,,the ,,old ,,riddle ,,and ,,the ,,newest ,,answer ,the ,lord ,st4 ,alban would say to some philosophers--,gentlemen1 nature is a labyrinth1 in which the very haste you move with1 will make you lose your way4 ,,bacon1 ,apophthegms4 ,,the ,,old ,,riddle ,,and ,,the ,,newest ,,answer ,,by ,,john ,,gerard1 ,s4,j41 ,f4,l4,s4 ,,fourth ,,edition ,,longmans1 ,,green1 ,,and ,,co4 #ci ,,paternoster ,,row1 ,,london1 ,,new ,,york1 ,,bombay1 ,,and ,,calcutta #aijg ,,roehampton3 ,,printed ,,by ,,john ,,griffin4 ,,preface ,the enemies of ,science are not the philistines alone--if any still remain--who would muzzle or stifle her4 ,more numerous and dangerous are those--professedly of her own household--who ascribe to her pretensions of which she herself knows nothing1 and strive to make her responsible for a philosophy entirely beyond her scope4 ,with this object efforts are assiduously made to popularize the idea that nothing in heaven or earth is beyond her ken1 and that she has rendered all such beliefs impossible as alone can satisfy the deeper cravings of humanity4 ,at the same time the very brilliance of her achievements is apt to dazzle our eyes1 blinding them to the extremely narrow limits of the field in which she can operate1 and making us rush to the conclusion that she has solved the riddle which from the beginning of time ,nature has offered to every thinking mind1--or at least that what her search-light cannot illumine must for ever remain unknowable4 ,how far such assumptions are rational1 it is the object of the present enquiry to examine by means of the evidence furnished by ,science herself in her own regard4 ,i have to thank ,mr4 ,w4 ,e4 ,darwin for permission to use the illustration of feathers of the ,argus ,pheasant from his illustrious father's ,descent of ,man1 and for the loan of blocks for the purpose4 ,through the courtesy of ,messrs4 ,macmillan ,i am allowed to copy a portion of the plate in the late ,professor ,huxley's ,lectures on ,evolution1 illustrating his pedigree of the ,horse4 ,if ,i forbear to mention others who have kindly supplied me with information1 it is only lest it might be supposed that they are anywise responsible for the use ,i have made of it4 ,the design on the cover of the present volume ,i owe to my friend ,mr4 ,paul ,woodroffe4 ,j4 ,g4 ,march #aj1 #aijd4 ,,preface ,,to ,,the ,,second ,,edition ,in this edition1 which has been thoroughly revised throughout1 a few corrections have had to be made1 especially in the ,index1 and in one or two instances alterations or additions have appeared advisable for the sake of clearness or accuracy of expression4 ,nothing has1 however1 as yet been brought to the author's notice which affects any substantial point in what he has written4 ,july #bh1 #aijd4 ,,preface ,,to ,,the ,,third ,,edition ,this edition has again been thoroughly revised1 and some new matter appended which bears on various points raised in the original volume1 especially the establishment of the important group of the ,cycado-filices1 as affecting the succession of plant life on the earth1 and recent evidence concerning the pedigree of the horse4 ,december #ba1 #aijf4 ,,contents ,,chapter ,i ,,pages ,,to ,,begin ,,at ,,the ,,beginning ,certainty that there was a ,beginning of the ,world--,what was there before8--,the ,great ,problem1 to be answered by ,reason and ,science #a-c ,,chapter ,,ii ,,reason ,,and ,,science ,principles of ,reasoning--,scope and method of ,science #d-g ,,chapter ,,iii ,,evolution ,term variously used for a ,process and a ,principle4 ,we commence with the latter #h-i ,,chapter ,,iv ,,the ,,law ,,of ,,evolution ,evolution as a ,philosophy--,main features of the system #aj-ad ,,chapter ,v ,,what ,,is ,a ,,law ,,of ,,nature8 ,erroneous use of the term frequent3 its scientific use #ae-ai ,,chapter ,,vi ,,the ,,law ,,of ,,substance ,a combination of two other ,laws1 viz4--,the indestructibility of ,matter1 and the ,conservation of ,energy--,but there is also ,dissipation of ,energy--,consequences inferred from this as to the ,duration of the ,universe #bj-bh ,,chapter ,,vii ,,the ,,seven ,,enigmas ,the ,law of ,continuity--,alleged breaches--,seven evolutionary stages deduced to be scientifically unexplained1 or even inexplicable #bi-cd ,,chapter ,,viii ,,matter ,,and ,,motion ,constitution and ,properties of ,matter inconsistent with ,haeckel's evolutionary system--,also the ,laws of ,motion--,radium and its revelations #ce-dd ,,chapter ,,ix ,,the ,,problem ,,of ,,life ,evolution here considered as a process--,in its larger sense1 postulates spontaneous generation--which1 however1 ,science disallows--,protoplasm and ,crystallization #de-ff ,,chapter ,x ,,animal ,,and ,,man ,origin of simple sensation and consciousness even less explicable than that of life--,gulf between man and the lower animals--,language exclusively human--,the significance of ,free-will can be impugned only by the absurdity of denying its existence #fg-he ,,chapter ,,xi ,,the ,,order ,,of ,,nature ,the order of the ,cosmos requires a ,cause--,no cause known to us can produce such a result except ,intelligence--,hence we infer ,purpose or ,design and are led to ,theism--,scientific evidence as to this1 the ,grand ,question #hf-aji ,,chapter ,,xii ,,purpose ,,and ,,chance ,what ,chance means--,it is the sole alternative to ,purpose or ,design--,arguments against ,purposive ,creation--,the ,existence of ,pain--,the ,mysteries of ,generation #aaj-abe ,,chapter ,,xiii ,,monism ,the ,monistic ,philosophy--,its utter lack of a scientific basis--,contradicted by the ideas of morality and truth--,not really adopted by ,monists themselves #abf-aci ,,chapter ,,xiv ,,organic ,,evolution ,evolution now to be considered in its most restricted signification--,organic ,evolution1 or ,transformism1 not identical with ,darwinism--,the nature of the questions before us #adj-adh ,,chapter ,,xv ,,darwinism ,though no essential part of our enquiry1 ,darwinism must be studied on account of importance ascribed to it--,baseless claims on its behalf--,true character of the system--,natural ,selection and its mode of action--,phenomena which seem to favour ,darwinism--,difficulties on the other side--,limits of ,variation--,specific stability--,adverse probabilities--,natural selection can produce nothing--,transitional developments useless or harmful--,artistic ornaments unexplained--,flaws in argument--,organic progress--,rudimentary ,organs--,embryology--,scientific opinion as to ,darwinism #adi-bjc ,,chapter ,,xvi ,,the ,,facts ,,of ,,evolution ,palontology furnishes the only sound basis for argument--,the nature of the evidence required--,the history of ,life as known to us is inconsistent with evolutionary theories--,haeckel's ante-periods--,conclusion to which facts point #bjd-bch ,,chapter ,,xvii ,,audi ,,alteram ,,partem ,arguments on behalf of ,evolution--,the genealogy of the ,horse--,haeckel's ,pedigree of ,man--,darwin's plea of imperfection of the geological record--,no evolutionary process is yet demonstrated2 ,still less has anything been done to establish ,evolution as a creative force #bci-bfi ,,chapter ,,xviii ,,to ,,sum ,,up ,reason leads to conclusions which physical science cannot reach--,the recognition of a ,first ,cause beyond the ,sensible ,universe an intellectual necessity--,knowledge of this cause attainable by reason--,conclusion #bgj-bhj ,,appendices ,a4 ,recent ,scientific ,verdicts concerning ,darwinism and ,transformism #bha ,b4 ,development of ,plant life--the ,cycadofilices #bhd ,c4 ,the ,course of ,evolution #bhe ,d4 ,the pedigree of the ,horse3 further evidence #bhf ,,index #bhi ,,footnotes ,i ,,to ,,begin ,,at ,,the ,,beginning ,that the world as we know it had a beginning is a truth which there is no denying4 ,not only have philosophers always argued that it must be so3 the researches of physical science assure us that it has been so in fact4 ,astronomy1 says ,professor ,huxley1#a leads us to contemplate phenomena the very nature of which demonstrates that they must have had a beginning4 ,the hypothesis that phenomena of ,nature similar to those exhibited by the present world have always existed1 the same authority assures us1#b is absolutely incompatible with such evidence as we have1 which is of so plain and so simple a character that it is impossible in any way to escape from the conclusions which it forces upon us4 ,this conclusion1 physicists tell us1 is inevitable when we study the laws by which the operations of ,nature are governed1 and as ,professor ,balfour ,stewart writes1#c we thus become absolutely certain that these operations cannot have existed for ever1 and that a time will come when they must cease4 ,in like manner1 a recent and competent witness to the conclusions of contemporary ,science1 lays down1#d as one of the truths which her latest discoveries compel us to accept1 that the world is not eternal1 that the earth is cooling from a state of heat rendering life impossible1 to one of physical exhaustion equally fatal to it4 ,accordingly ,life must have had a beginning and must come to an end1--and our whole ,solar ,system 7he adds7 must similarly have had a commencement1 at a period not infinitely remote4 ,but1 if the world had a beginning1 what was there before it began8 ,something there must have been1 and something which had the power of producing it4 ,had there ever been nothing1 there could never have been anything1 for1 ,ex nihilo nihil fit4 ,that nothing should turn into something is an idea which the mind refuses to entertain4 ,nor is the case any better even if we suppose that matter had no beginning1 that it has existed for ever as we know it now1 and that at first there was nothing else4 ,for if so1 whence have all these things arisen which1 according to all observation and experiment1 matter cannot produce1 as1 organic life1 sensitive life1 consciousness1 reason1 moral goodness8 ,had matter been always what it now is1 and had there been no source beyond matter whence the power of producing all these things could be derived1 they could never have been produced at all1 or else they would have come into being without a cause4 ,it would be like a milestone growing into an apple-tree1 or a mountain spontaneously giving birth to a mouse4 ,we are therefore compelled by common-sense to ask when we consider ,nature1 ,what is the force or power at the back of her1 which first set her going1 and whence she draws the capability of performing the operations which we find her performing every day2 that force or power which must be the ultimate origin of everything that is in the world8 ,this is the great fundamental problem which the student of ,nature has to face1 and beside it all others fade into insignificance4 ,it is with this that we are now engaged4 ,we have to ask how our reason bids us answer it1 and the first question which arises naturally is1 ,what light is thrown on the subject by modern ,science1 of whose achievements we are all so justly proud8 ,,ii ,,reason ,,and ,,science ,in studying a question such as this1 we must commence by being determined1 on the one hand to accept nothing as true but what our reason warrants us in believing1 and on the other hand to follow the guidance of reason as far as1 rightly used1 it will lead us4 ,the principle formulated#e by ,professor ,huxley1 as the foundation-stone of what he termed ,agnosticism1 is that which must needs be adopted1 and as a matter of fact has ever been adopted1 by rational men4 ,positively--in matters of the intellect follow your reason as far as it will take you1 without regard to any other consideration4 ,and negatively--in matters of the intellect do not pretend that conclusions are certain which are not demonstrated or demonstrable4 ,but to justify the confidence which we thus repose in it we must obviously be careful to use our reason aright1 and not to attribute to it any conclusions which it does not really sanction4 ,it is this right use of reason that is specially claimed for modern ,science1#f which1 as we are again assured by ,professor ,huxley1 is only another name for sound reasoning--,science1 he declares1#g is1 ,i believe1 nothing but trained and organized common-sense4#h 444 ,the man of science1 in fact1 simply uses with scrupulous exactness1 the methods which we all1 habitually and at every moment1 use carelessly4 ,there can be no sort of question that so long as men of science really act thus1 and confine themselves to the treatment of matters in regard of which they can claim special knowledge1 common sense bids us listen to them with respect1 and even with submission4 ,but the same common sense requires that we should satisfy ourselves that they truly deserve the character assigned them1 and pretend to no knowledge on the score of ,science but what their scientific methods are competent to acquire4 ,when they step beyond this their own proper domain1 whatever weight may be given to their opinions upon other grounds1 they cease to speak in the name of ,science4 ,what then1 we must ask1 is the province of ,science1 and what are her methods8 ,science1 always understanding by the term physical or experimental ,science1 deals with the universe so far as it is known to us through our senses4 ,the universe known thus we call ,nature1 and the whole stock in trade of ,science is the examination and verification of natural phenomena1 with such inferences therefrom as ascertained facts legitimately suggest4 ,from careful and trustworthy observation she can learn what are called the ,laws of ,nature1 that is to say the manner in which the various elements and forces of the universe are found constantly to act1 in given circumstances2 she can1 to some extent1 discover the chain of causes and effects1 or more properly of conditions and consequences1 through which natural operations are carried on4 ,she can even construct hypotheses as to what she cannot directly observe1 namely1 the nature of substances and forces2 and such hypotheses are justified in proportion as they are found to tally with facts4 ,if constantly thus justified1 they are styled theories1 and come to be practically assumed as established truths4 ,but it must ever be remembered that ,science can take no step in advance which is not based on fact1 and that when facts are not forthcoming for its support an hypothesis or a theory has no scientific value4 ,bearing this in mind1 we will proceed to enquire what ,science has to tell us regarding the origin of the world1 and the manner in which it has come to be what it is4 ,,iii ,,evolution ,we are constantly assured that ,science compels us to believe in ,evolution1 and that in this doctrine is to be found the explanation of the universe whereof we are in quest4 ,we must however in the first place make sure that we understand what ,evolution means1 and if we look into the question1 it speedily appears that the term is very differently understood by those who use it4 ,some who style themselves ,evolutionists mean only that1 as a matter of established fact1 the organic world1 the world of life1 whether animal or vegetable1 has been brought to its present condition by genetic development of one species from another1 in the natural course of descent and through the operation of natural laws2 and that as we see plants and animals of the same kind propagated one from another at the present day1 so in the course of long ages the lower and simpler forms of life have given birth to the higher and more complex4 ,others again do not limit this process to organic creatures1 and believe that from first to last1 the whole world1 inorganic and organic alike1 has resulted from the action of forces such as those with which ,science deals2 and that life has thus arisen in purely natural course out of non-living matter1 the universe in its original condition having been constituted as a vast machine which was bound to produce all that has since arisen4 ,in either of the above senses--of which the second obviously includes the first1--,evolution is understood as no more than a process which is said to have occurred4 ,but there is a more extreme school which takes ,evolution for much more1 namely for a power1 principle1 or law1 which both governs and accounts for everything1 and requires no further cause beyond itself4 ,if this paramount ,law of ,evolution can be established1 there is clearly an end of our enquiry1 for here is the ultimate explanation of everything which we are seeking4 ,but what has ,science to say concerning it8 ,,iv ,,the ,,law ,,of ,,evolution ,that there is a self-existing and self-sufficing ,law of ,evolution to which everything in the world must be ascribed1 is the doctrine of those ,evolutionists who are most active in propagating their creed and who most loudly proclaim that it alone is scientific4 ,the great leader and prophet of this school1 ,professor ,ernst ,haeckel1 assures us#i that he gives expression1 to that rational view of the world which is being forced upon us with such logical rigour by the modern advancements in our knowledge of nature as a unity1 a view in reality held by almost all unprejudiced and thinking men of science1 although but few have the courage 7or the need7 to declare it openly4 ,the plain and rational conclusion thus exhibited is1 he tells us1#aj the special glory of modern research4 ,it is true he writes that there were philosophers who spoke of the evolution of things a thousand years ago2 but the recognition that such a law dominates the entire universe1 and that the world is nothing else than an eternal evolution of substance1 is a fruit of the nineteenth century4 ,so far as concerns the world which we actually inhabit1 its first beginning1 we must1 he tells us1 suppose#aa to have been a vast nebula of infinitely attenuated and light material1 rotating upon its own axis4#ab ,given this first beginning of the cosmogonic movement1 it is easy1 on mathematical principles1 to deduce and mathematically establish the further phenomena of the foundation of the cosmic bodies1 the separation of the planets1 and so forth4 ,nor are we to suppose that the beginning of this particular process was in any true sense a beginning at all4 ,evolutionary philosophy such as ,professor ,haeckel's1 necessarily teaches that beginnings and endings succeed one another everlastingly1 one world-system arising phoenix-like from the ashes of another4 ,the nebular hypothesis above described has recently we are told#ac been strongly confirmed and enlarged by the theory that this cosmogonic process did not simply take place once1 but is periodically repeated4 ,while new cosmic bodies arise and develop1 out of rotating masses of nebula in some parts of the universe1 in other parts old1 extinct1 frigid suns come into collision1 and are once more reduced by the heat generated to the condition of nebul4 ,it appears1 in fact1 to be assumed that this cyclic process has been actually demonstrated1 for we are told#ad that astronomy reveals1 in the endless depths of space1 ,millions of circling spheres1 larger than our earth1 and1 like it1 in an eternal rhythm of life and death4 ,moreover1 life is here to be understood literally1 for it is a cardinal article of such evolutionary belief that equally with the foundation of cosmic bodies and the separation of planets1 the production of organic life1 of plants and animals1 has been wrought by forces which the material universe contains within itself1#ae and accordingly1#af ,we now definitely know that the organic world on our earth has been continuously developed in accordance with eternal iron laws4 444 ,an unbroken series of natural events1 following an orderly course of evolution according to fixed laws1 now leads the reflecting human spirit through long aeons from a primeval chaos to the present order of the cosmos4 ,finally1 at the back of all these processes1 we are to recognize the one ultimate reality1 the universe itself1 which originates and undergoes all these evolutions4 ,in its regard ,professor ,haeckel tells us#ag that1 ,the universe1 or cosmos1 is eternal1 infinite1 and illimitable4 ,its substance1 with its two attributes 7matter and energy7 fills infinite space and is in eternal motion4 ,this motion runs on through infinite time as an unbroken development1 with a periodic change from life to death1 from evolution to devolution4444 ,and again3#ah ,the two fundamental forms of substances1 ponderable matter and ether1 are not dead and moved only by extrinsic force1 but they are endowed also with sensation and will 7though naturally of the lowest grade72 they experience an inclination for condensation1 a dislike of strain2 they strive after the one and struggle against the other4 ,moreover1 ,movement#ai is as innate and original a property of substances as is sensation4 ,such is the raw material whose metamorphoses produce1 or rather constitute1 all possible worlds1 while paramount over every thing dominates the ,law of ,substance1 under which title ,professor ,haeckel unites the scientific principles of the indestructibility of matter1 and the conservation of energy4 ,thus is the conclusion reached1#bj ,towering above all the achievements and discoveries of the century we have the great comprehensive law of substance1 the fundamental law of the constancy of matter and force4 ,the fact that substance is everywhere subject to eternal movement and transformation gives it the character also of the universal law of evolution4 ,as this supreme law has been firmly established and all others are subordinate to it1 we arrive at a conviction of the universal unity of nature and the eternal validity of its laws4 ,accordingly we are to conclude with ,goethe that all proceeds by iron law to the fulfilling of inevitable destiny2 or as an ardent disciple proclaims1 who undertakes to expound the new creed to the people1#ba ,we rest in sure and certain hope that no force and no combination of forces can stop the process of ,evolution1 which from a speck of jelly has developed such living forms as ,charles ,darwin and ,herbert ,spencer1 and which has produced the beauty of the earth and the heavens from formless ether4 ,this outline of the ,evolutionary system in its widest and fullest sense will enable us to judge upon what grounds it can claim the sanction of ,science4 ,various points here present themselves for consideration1 which demand separate treatment4 ,v ,,what ,,is ,a ,,law ,,of ,,nature8 ,as we have seen1 the doctrine of ,evolution is presented by its advocates as being based upon the existence of a ,law of ,evolution1 or ,law of ,substance1 which both brings about evolutionary processes1 and certifies us of their occurrence1 so that we may appeal to it as an authority for our belief in the facts of evolution themselves4 ,thus as ,professor ,milnes ,marshall told the ,british ,association1#bb ,the doctrine of descent1 or of evolution1 teaches us that as individual animals arise1 not spontaneously1 but by direct descent from pre-existing animals1 so also is it with species1 with families1 and with larger groups of animals1 and so also has it been for all time4 ,it is not said1 be it observed1 that the establishment of such facts teaches us the doctrine of evolution1 but that the doctrine assures us of the facts2 and the utterances constantly met with1 of which the above is a fair sample1 have no signification if they do not mean this4 ,in the same way ,professor ,haeckel declares#bc that his fundamental cosmic law establishes the eternal persistence of matter and force1 and their unvarying constancy throughout the entire universe1 becoming thus the pole-star that guides our ,philosophy through the mighty labyrinth to a solution of the world problem1 and the key to this supreme problem1 he further tells us1#bd is found in one magic word--,evolution4 ,it would certainly appear from all this1 that by ,evolution we are to understand some sort of entity at the back of the world1 with power at its disposal capable of effecting all its operations1--something in fact remarkably like the ,first ,cause of which we are in search1--and that by its ,laws are signified some definite forces1 the practical action of which has been ascertained by us1 so that we can foretell the course of events under them1 as we can that of the planets or the tides under the influence of gravitation4 ,but is it scientific1 or even intelligible1 to use words thus1 and to assign any such significance to such terms as ,law of ,evolution1 ,law of ,substance1 or any other ,law of ,nature8 ,we are repeatedly warned to the contrary by so high an authority as ,professor ,huxley4 ,once1 for instance1 he discovered in a sermon of ,canon ,liddon's this fallacious employment of the name of a scientific conception1 for which it was however added1 the preacher could find only too many scientific precedents4#be ,this fallacious use of terms1 which nowise differs from that under consideration1 ,professor ,huxley thus denounces3 ,it is the use of the word law as if it denoted a thing--as if a law of nature1 as science understands it1 were a being endowed with certain powers1 in virtue of which the phenomena expressed by that law are brought about4444 ,all ,i wish to remark is that such a conception of the nature of laws has nothing to do with modern science4444 ,a law of nature1 in the scientific sense1 is the product of a mental operation upon the facts of nature which come under our observation1 and has no more existence outside the mind than colour has4 ,the law of gravitation is a statement of the manner in which experience shows that bodies1 which are free to move1 do1 in fact1 move towards one another4444 ,the tenacity of the wonderful fallacy that the laws of nature are agents1 instead of being1 as they really are1 a mere record of experience1 upon which we base our interpretations of that which does happen1 and our anticipation of that which will happen1 is an interesting psychological fact3 and would be unintelligible if the tendency of the human mind towards realism were less strong4 ,a law1 accordingly1 is not a cause but a fact1#bf and we must learn laws from facts1 not facts from laws4 ,it is indeed evident on a moment's thought1 that to speak of the ,law of ,evolution as causing things to be evolved1 is like saying that the law of growth makes things grow4 ,till we know what happens1 there is nothing of which ,science can take account4 ,true scientific teaching1 ,i cannot too often repeat says ,professor ,tait#bg requires that the facts1 and their necessary consequences alone1 should be stated1 as simply as possible4 ,in like manner ,professor ,huxley1#bh undertaking to vindicate full scientific value for his own favourite ,biology1 does so by pointing out that biological methods are similar to those of every other branch of ,science1 since they begin with the observation of facts1 and from this proceed to various applications of the knowledge so acquired4 ,and ,professor ,haeckel himself tells us regarding his own mode of procedure3#bi ,the means and methods we have chosen for attaining the solution of the great enigma do not differ1 on the whole1 from those of all purely scientific investigation3 firstly1 experience2 secondly1 inference4 ,therefore1 although the phrases we have already heard from him1 are found when scrutinized to be only phrases1 which explain nothing1 it may be supposed that he elsewhere produces such proofs of his doctrine as will place it on a scientific basis4 ,for these we will now seek4 ,,vi ,,the ,,law ,,of ,,substance ,we have just been told by ,professor ,haeckel1 that the means and methods which he has chosen for the establishment of his philosophy are1 on the whole1 identical with those employed in all purely scientific investigation1 namely1 first experience1 and secondly inference4 ,but here a grave difficulty at once presents itself4 ,how1 either by experience or by inference1 can we learn anything about the commencements of the universe1 as to which we have heard so much8 ,how the first bodies1 whether organic or inorganic1 actually arose1 neither philosophy nor science can definitely say1 for the latter was not there to see1 and the former has no facts on which to argue4#cj ,but if neither by observation1 nor by clear inference1 can the account that has been given be substantiated1 that account cannot pretend to be scientific1 for it rests not upon knowledge but upon speculation1--and as ,professor ,tait warns us1#ca ,that of which there is no knowledge is not yet part of ,science4 ,this plain consideration seems to account for a fact which is undoubtedly highly significant4 ,professor ,huxley had certainly no prejudices against evolutionary systems1 could they but be satisfactorily established4 ,he knew all that ,professor ,haeckel has urged on behalf of his own theory1 and showed how much he was in sympathy with it by naming after his friend the ill-starred ,bathybius ,haeckelii1 the deep-sea slime which was at first supposed to bridge the gulf between the organic and the inorganic worlds1 and to be living stuff in process of spontaneous manufacture4 ,nothing1 in fact1 as he himself admitted1 in his controversy with ,dr4 ,bastian1 could have suited him better than a demonstration that ,nature possesses all the powers necessary for her own processes1 and that the explanation of all is within the scope of ,science4 ,but1 at the same time1 he reverenced scientific truth beyond anything else1 and he was keenly sensible of the danger attending the use of hypothetical explanations1 leading to conclusions which cannot be experimentally tested1 which danger he carefully shunned4#cb ,accordingly1 not only did he never lend his countenance to what ,professor ,haeckel represents as the inevitable conclusions of ,science1 but he even plainly intimated that those who advanced such views were going much farther than ,science warrants4 ,the doctrine of ,evolution1 he declared1#cc is not only attacked on false grounds by its enemies1 but is made by some of its friends to cover so much which is disputable1 as to force him in self-defence to make his own position clear in its regard4 ,and the first point of his explanation is to repudiate the idea that we have any such knowledge as ,professor ,haeckel assumes4 ,i have nothing to say1 he writes1 to any ',philosophy of ,evolution4' ,being thus necessarily destitute of support either directly from observation or by inference from observed facts1 it would seem that only in one way can ,professor ,haeckel's system of cosmogony1 or world-production1 obtain any support from ,science4 ,if amongst the operations now in progress in the universe1 is to be found evidence of an exhaustless and self-renewing energy1 a mainspring capable of keeping the machine going everlastingly1 then undoubtedly there will be an explanation forthcoming1 which1 whatever difficulties may still remain on other grounds1 will at least furnish a complete mechanical account of things within the ken of ,science4 ,may we not suppose that this is what is claimed as being supplied by the ,law of ,substance1 which is represented as the cornerstone of the whole edifice1 the supreme triumph of scientific discovery1 and1 in fine1 the universal law of evolution8 ,let us see how far such a notion can be styled scientific4 ,as has been shown1 a ,law is nothing but a statement that a certain kind of fact is found to occur in certain circumstances4 ,professor ,haeckel has told us that the ,law of ,substance is a blend of two such statements1 namely1 the ,law of the persistency or indestructibility of matter1 which signifies that in no instance within our knowledge is any particle of matter destroyed1 and the ,law of the persistence of force1 or conservation of energy1 which signifies that the sum of force1 at work in the world1 and producing all phenomena1 is similarly found to be unalterable4#cd ,it must here first be observed that the term ,conservation of ,energy1 is more correct and intelligible than ,conservation of ,force2 by ,energy being understood the power of doing work1 that is to say1 of overcoming resistance4#ce ,it is in this form alone that ,force becomes subject to observation and can be measured by ,science1 and the ,law of ,conservation which observation reveals is thus stated3 ,the sum of all the various energies in the universe is a constant quantity1 which can be neither increased nor diminished1 though it may be changed from one form to another2#cf such forms being motion1 heat1 chemical action1 electricity1 magnetism4 ,but another point is of far greater importance4 ,the mode in which ,professor ,haeckel states this fundamental ,law is altogether deceptive4 ,he tells his readers only half the truth1 and when the other half is told1 not only is his whole doctrine found to receive no support from the ,laws of ,energy1 but it is these very ,laws which appear most incompatible with it4 ,for1 along with the ,law of the ,conservation1 there is another1 of the ,dissipation of ,energy4 ,it is perfectly true1 as ,professor ,haeckel often repeats1 that the sum of ,energy existing in the universe remains ever the same3 but it is no less certain1 as he unfortunately fails to remind his readers1 that the stock of ,energy available for the work of the universe is growing less every day4 ,though none is ever destroyed1 much is constantly lost1 being dissipated1 or radiated into space1 in the form of heat which can never be recaptured or translated into any form which can be of any practical avail4 ,it is lost for ever as far as we are concerned4#cg ,from what we have heard concerning the ,law of ,substance it might naturally be supposed that it certified us of the continued existence of the power required to carry on the operations of ,nature1 and that1 accordingly1 reason bids us to suppose these operations to be everlasting4 ,but this neglected element of the reckoning1 or ,entropy as it is styled1 leads scientific men to an entirely different estimate4 ,thus ,professor ,balfour ,stewart writes3#ch ,although1 therefore1 in a strictly mechanical sense1 there is a conservation of energy1 yet1 as regards usefulness or fitness for living beings1 the energy of the universe is in process of deterioration4 ,universally diffused heat forms what we may call the great waste-heap of the universe1 and this is growing larger year by year4 ,we have he continues regarded the universe1 not as a collection of matter1 but rather as an energetic agent--in fact1 as a lamp4 ,now it has been well pointed out by ,thomson1#ci that looked at in this light1 the universe is a system that had a beginning and must have an end2 for a process of degradation cannot be eternal4 ,if we could view the universe as a candle not lit1 then it is perhaps conceivable to regard it as having been always in existence2 but if we regard it rather as a candle that has been lit1 we become absolutely certain that it cannot have been burning from eternity1 and that a time will come when it will cease to burn4 ,we are led to look to a beginning in which the particles of matter were in a diffuse chaotic state1 but endowed with the power of gravitation1 and we are led to look to an end in which the whole universe will be one equally heated inert mass1 from which everything like life or motion or beauty will have utterly gone away4 ,it is doubtless true that attempts have been made to show that this conclusion is not final1 and that there may be resources whereby ,nature is able to recoup herself1 and to draw upon some bank unknown to us for her missing store4 ,as we have seen1 ,professor ,haeckel simply takes for granted that some such means of recuperation exist and operate1 and he is not wholly without countenance from others4 ,thus1 no less an authority than ,sir ,william ,crookes addressing the ,chemical ,society as its president1 thus expressed himself3#dj ,if we may hazard any conjectures 444 we may ,i think premise that the heat radiations propagated outwards1 444 by some process of nature unknown to us1 are transformed at the confines of the universe into the primary--the essential--motion of chemical atoms1 which the instant they are formed1 gravitate inwards1 and thus restore to the universe the energy which would be lost to it through radiant heat4 ,hence ,sir ,william ,thomson's startling prediction falls to the ground4 ,but it need not be pointed out that if an advocate so eminent as ,sir ,william ,crookes is reduced to pleas like this on its behalf1 the case for ,renovation of ,energy must be singularly destitute of anything resembling scientific support4 ,suppositions which are avowedly hazarded as conjectures1 and which must appeal to processes of ,nature of which we know nothing1 whatever authorship they may boast1 have nothing to do with ,science1 and possess no sort of value for our purpose4#da ,it must of course be allowed that we may still be utterly in the dark as to the whole of this question1 and that further discoveries may one day completely upset all our present notions4 ,but we are concerned with the evidence which ,science has now before her1 and with the assertion so confidently advanced that this makes the ,law of ceaseless ,evolution an indisputable truth4 ,we find1 on the contrary1 that this ,law runs directly counter to the facts as they are at present known to us1 and to the conclusions drawn from them by the most authoritative representatives of science4 ,nor is it only our own globe and solar system that appear to be thus bound towards an inevitable doom4 ,the eternal rhythm of life and death1 of which we have been told as pervading the endless depths of space1 has no better title to scientific sanction4 ,like the minor province which we inhabit1 the whole universe1 we are assured1--so far as we have means of calculating1--must ultimately arrive at a condition of eternal stagnation1--its component parts being drawn close together by their mutual attractions1--so that motion ceases2 while the heat replacing it being equally diffused1 becomes as incapable of doing work as water between two pools on the same level is of turning a mill4 ,as the writer lately quoted sums up the matter3#db ,slow as the process of condensation is1 it is not endless4 ,in time all the meteoric dust will be collected into stars or planets2 and in time the law of dissipation of energy will bring all these bodies to a uniform temperature4 ,so at last the movements due to the original unequal distribution of matter will cease1 and the life of the universe will come to an end4 ,we know of no process of rejuvenescence1 by means of which dissipation of energy and the force of gravitation might be counteracted4 ,several attempts have been made to refute the theory of the dissipation of energy1 but all have failed4 ,this1 however1 is but the first of many difficulties which must be disposed of ere the account of the world's genesis which we are considering can pretend to our acceptance on the ground that reason and science proclaim its truth4 ,,vii ,,the ,,seven ,,enigmas ,the doctrine that the universe is an automatic machine1--self-originated and self-sustained--undoubtedly rests upon a principle formally recognized by some evolutionists1 as the ,law of ,continuity1 and taken for granted by many who do not put it into words4 ,this principle is1--that everything must always have happened according to the same laws of ,nature which operate now2 that there can never have been a miracle1 understanding by this term whatever is beyond the scope of natural forces2 and that1 accordingly1 the whole of the world's history1--one stage as much as another1--falls within the province of ,science4 ,by no one has this position been more clearly stated than by the late ,professor ,romanes4 ,all minds he tells us#dc with any instincts of science in their composition have grown to distrust1 on merely antecedent grounds1 any explanation which embodies a miraculous element4 ,such minds have grown to regard all these explanations as mere expressions of our own ignorance of natural causation2 or1 in other words1 they have come to regard it as an priori truth that nature is always uniform in respect of method or causation2 that the reign of law is universal2 the principle of continuity ubiquitous4 ,he goes on to declare that ,the fact of evolution--or1 which is the same thing1 the fact of continuity in natural causation--has now been undoubtedly proved in many departments of nature1 and that1 in particular1 throughout the range of inorganic nature it is a demonstrated fact4 ,if this be so1 it must necessarily follow that the ,laws of ,nature1 as ,science finds them operating1 sufficiently explain not only all that happens in our present world1 but also all that must have happened while this world was being produced4 ,according to what has already been said1 by ,the ,law of ,continuity no more can be signified than that ,continuity is a fact1 that the world has actually come to be what it is through the continual operation of just the same natural forces as we find at work to-day4 ,that things did so happen we have not and cannot have1 direct evidence2 for no witness was there to report4 ,we can but draw inferences from the present to the past1 and argue that what ,nature does to-day1 she must have been capable of doing yesterday and the day before4 ,only thus can continuity of natural laws possibly be established4 ,it would obviously be vain to argue that we must suppose no other forces ever to have acted than those we can observe1 because1 for all we know1 other conditions may so have altered as to make their results altogether different from any of which we have experience4 ,it is likewise manifest that if we are to speak of demonstrated facts1 and of conclusions placed beyond rational possibility of doubt1 proofs must be forthcoming sufficient to compel scientific assent4 ,and here lies the difficulty4 ,very much must unquestionably have happened in the course of the world's making for which the ,laws of ,nature as we find them now acting cannot account1 and which1 therefore1 ,science cannot attempt to explain4 ,so we are assured by eminent scientific men1--men1 too1 who desire nothing more than to find an explanation1 but are driven1 in search of one1 as we have already seen ,sir ,w4 ,crookes1 to plead the limitation of our knowledge1 and that there may be capabilities in ,nature of which we are ignorant4 ,but it remains always true1 that what we do not know is not yet part of ,science1 and that if our scientific information1 so far as it goes1 is adverse to the ,law of ,continuity1 it is quite unscientific to bring arguments for the law not from our knowledge1 but from our lack of it4 ,still more unscientific is it to proclaim that ,science has pronounced judgment in a sense contrary to that of all the evidence hitherto presented to her4 ,amongst the men of ,science who testify as above1 we may begin with ,herr ,du ,bois-,reymond1 an avowed ,evolutionist and ,materialist1 whom ,professor ,haeckel styles1 the all-powerful secretary and dictator of the ,berlin ,academy of ,sciences4#dd ,he can be suspected of no prejudices which would prevent him from accepting ,professor ,haeckel's cosmogony1 if only he found the evidence satisfactory4 ,far from this1 however1 he declares1#de that the history of the universe confronts us with no less than seven problems1 for which ,science has no solution to offer1 and some of which he holds to be for ever insoluble4 ,these he styles ,enigmas1 and they are3 7#a7 ,the nature of ,matter and of ,force4 7#b7 ,the origin of ,motion4 7#c7 ,the origin of ,life4 7#d7 ,the apparently designed order of ,nature4 7#e7 ,the origin of sensation and consciousness4 7#f7 ,the origin of rational thought and speech4 7#g7 ,free-will4 ,the first1 second1 and fifth of these are in the opinion of ,du ,bois-,reymond transcendental1 or beyond possibility of solution4 ,the others1 in his judgment1 have certainly not yet been solved1 but perhaps may be solved some day4 ,as to the last1 he much doubts whether it should not also be classed as transcendental4 99 99 99 99 99 ,it thus appears that in the judgment of a competent witness1 and one no-wise biassed by preconception or prejudice1 so far from it being true that ,professor ,haeckel's story of the universe is imperiously imposed on us by the results of ,science1 not one but several great gulfs in the course of that history must have been bridged over somehow1 which ,science confesses she cannot bridge1 so far as her present knowledge goes1 that is to say1 so far as she is ,science at all4 ,professor ,haeckel1 it is true1 loudly pronounces ,du ,bois-,reymond's declaration to be mere dogmatism#df of a shallow and illogical character1 and he undertakes to show that with the help of his own philosophy the enigmas cease to be enigmatical4 ,in my opinion he writes the three transcendental problems 7#a1 #b and #e7 are settled by our conception of substance2 the three which he ,du ,bois-,reymond considers difficult1 though soluble#dg 7#c1 #d and #f7 are decisively answered by our modern theory of evolution2 the seventh and last1 the freedom of the will1 is not an object for critical scientific inquiry at all1 for it is a pure dogma1 based on an illusion1 and has no real existence4 ,how far such a mode of rebuking dogmatism appears convincing1 must of course depend on what the reader understands by an argument4 ,some points already considered may help us to a right estimate of proofs which are based upon ,our conception of substance1 or ,our modern theory of evolution1 and we shall presently inspect more closely the nature of the difficulties which we are invited so summarily to dismiss4 ,meanwhile1 even though not final or conclusive1 the testimony of such a man as ,du ,bois-,reymond serves at least to prove that it is possible to be thoroughly familiar with ,science and her teaching1 and yet to believe that as yet she knows nothing at all concerning questions which1 as we have been assured1 she has conclusively answered4 ,and1 as we shall presently see1 if ,professor ,haeckel's account of things be the true one1 there are many more scientific men of the first rank who are equally in the dark4 ,in a word1 while according to ,professor ,haeckel there is in the universe but one ,riddle1 which he tells us he has solved1--in the opinion of another who is certainly no less entitled to speak in the name of ,science1 there yet remain seven to which no answer has yet been given1 and to three1 at least1 of which none will ever be found4 ,,viii ,,matter ,,and ,,motion ,in the forefront of the problems which have been pronounced to be not only unsolved but insoluble1 are the nature and origin of the ultimate factors arrived at by ,science in her study of the constitution of the universe1--,matter1 ,force1 and ,motion4 ,with the first and last of these alone need we at present concern ourselves1 for ,force1 as ,science knows it1 is always associated with ,matter1 and signifies no more in her terminology than that which produces1 or tends to produce ,motion4 ,on the other hand1 we are told1#dh that ,the contents of the material universe may be expressed in terms of ,matter and ,motion4 ,by ,matter is understood ,sensible ,substance1 the stuff composing all of which our senses tell us1 and which forms the object of ,scientific investigation4 ,what do we know concerning this raw material whereof worlds are made8 ,as we have seen1 ,professor ,haeckel and his school are ready to tell us4 ,matter1 we are assured1#di is self-existent and imperishable1 it has no beginning and no end2 it is eternity4 ,together with ,ether1 it occupies infinite and boundless space4 ,it is in ceaseless motion2 and its interminable modifications produce everything that ever was or ever will be4 ,movement#ej is one of the innate and original properties of ,matter4 ,so are ,sensation and ,will1#ea but these1 we are warned1#eb are unconscious4 ,obviously1 however1 it is not enough that these things should be said1 they require likewise to be proved2 and the question must immediately suggest itself1 ,whence is proof to come8 ,not1 by any possibility1 from observation and experiment4 ,for who can speak1 of his own knowledge1 to eternity or infinity8 ,the only conceivable supposition is that ,science has so thoroughly mastered the nature and properties of ,matter here and now1 as to be furnished with evidence unmistakably pointing to the above conclusions4 ,thus alone can she be quoted on their behalf2 and it must always be remembered that the philosophy which we are examining is nothing if not scientific4 ,but1 in the first place1 is it quite clear of what our philosophers are speaking8 ,they use the term ,matter as though it represented some one definite thing3 but this is very far from being the case4 ,we must remember says ,lord ,grimthorpe#ec that matter is not an unit1 as a creator is1 and that talking of it so is merely a rhetorical artifice when used in philosophical inquiries4444 ,matter is nothing but the sum of all the ultimate particles or atoms contained in the universe1 or in any particular mass that we are dealing with4444 ,a very large proportion of the atoms of the universe have never been within millions and billions of miles of each other4 ,therefore1 he goes on to urge1 the doctrine of the self-existence of ,matter1 must mean that each several atom is self-existent1 or every atom its own god4 ,how comes it then that they all obey the same ,laws8 ,how have their various provinces been allotted8 ,above all1 how are they not all the same1 but--so far as we know--divided into classes widely different from one another8 ,for1 according to our present knowledge1--and we cannot too frequently remind ourselves that upon this alone can any sound conclusion be based1--there are1 in round numbers1 some seventy different species of atoms1 whose diverse qualities are absolutely necessary for the production of the world4 ,had all atoms been of one kind1 we could have had none even of what used to be called the ,four ,elements1--neither ,earth1 ,air1 ,fire1 nor ,water4 ,but1--apart from this1--,what is known concerning this same ,matter8 ,has ,science so thoroughly fathomed its constitution as to be able to declare that it possesses all the properties we have heard assigned to it1--,sensation and ,will1 even of the unconscious kind1 whatever that may be1--locomotive power1--eternity1--and1 in its collective capacity1 immensity8 ,so far from this being the case1 scientific men who were most willing1 and even anxious1 to assign to ,matter a foremost1 if not the foremost1 place in ,nature1 have done so precisely upon the ground1 not of our knowledge1 but of our ignorance4 ,no better examples need be sought than ,professor ,huxley1 and ,professor ,tyndall1 who alike agreed1 in the words of the latter1#ed to discern in ,matter the promise and potency of every form and quality of life4 ,but ,huxley took his stand on the declaration1 that we know so little about ,matter as to make it impossible to say of what it may not be capable1 for we cannot so much as be certain of its existence1 and use the term only for the unknown and hypothetical causes of our own states of consciousness1#ee while ,tyndall described the process1 whereby the promise and potency are realized1 as the manifestation of a ,power absolutely inscrutable to the intellect of man4 ,speculations thus founded upon the absence of evidence1 whatever else they may be1 are certainly no part of ,science2 and when we turn to what1 being established by scientific methods1 is a possible basis of scientific argument1 we find that in every instance it contradicts instead of supporting the assertions we have heard4 ,to begin with the question of ,motion1 as being both of supreme importance1 and one more open than some others to observation and experiment4 ,according to ,professor ,haeckel's teaching1 movement is an innate and original property of substance1 that is to say of ,matter1 and in consequence1 ,substance is everywhere and always in uninterrupted movement and transformation4 ,it is by thus attributing to matter an inherent determination to move that he meets ,du ,bois-,reymond's difficulty as to the origin of motion4 ,but this is in direct opposition to the first of ,newton's ,laws1 which are universally recognized as the most firmly established and unquestionable of all scientific conclusions4 ,this law tells us that a body at rest will continue at rest for ever1 unless compelled by some force to move2 just as a body in motion will continue to move at the same rate and in the same direction1 unless compelled by force to arrest or alter its course4 ,upon the universal certainty of this law the whole of our ,natural ,philosophy depends3 but it absolutely blocks the way for the idea that ,matter has an innate tendency to move itself1 which is thus quite unscientific4 ,not self-movement but ,inertia is the property which ,science ascribes to ,matter4#ef ,it may further be observed that the idea of inherent motion is absurd and unintelligible2 for movement cannot be in more than one direction at a time3 so that a mass1 or an atom1 of ,matter could tend to move only by having an intrinsic impulse in a straight line towards some one particular point4 ,if it should tend to move indifferently1 in all directions at once1 it would remain motionless1 each such tendency being neutralized by its opposite4 ,as to the further claim made on behalf of ,matter to be endowed with ,sensation and ,will1 of any description1 it must be enough to say that no one has ever pretended to find any evidence whatever to this effect1 or to detect the faintest trace of such properties2--and that on the contrary1 all experience shows inorganic ,matter1 7that is1 ,matter not incorporated in living animals or plants17 to be utterly lifeless and inert4 ,it is a mere abuse and perversion of terms to speak of ,science as countenancing any conclusion but that to which such experience points4 ,the attempt to invest ,matter with these attributes ,professor ,tait stigmatizes as non-science1 or pseudo-science4#eg ,the ,pygmalions of modern days he writes do not require to beseech ,aphrodit to animate the ivory for them4 ,like the savage with his ,totem1 they have themselves already attributed life to it4444 ,the latest phase of this peculiar non-science tells us that all ,matter is alive2 or at least that it contains the promise and potency 7whatever these may be7 of all terrestrial life4 444 ,so much for the attempts to introduce into ,science an element altogether incompatible with the fundamental conditions of its existence4 ,in fine1 to make us realize not merely how extremely narrow are the bounds of our knowledge1 but even how much narrower they may be than we suppose1 there enters upon the scene ,radium1 like the golden apple that came to disturb the harmony of the celestials4 ,what lessons this turbulent and unconventional element will ultimately be found to teach1 and how far it will revolutionize the laws of ,nature as hitherto accepted1 remains1 of course1 to be seen3 but this at least is clear4 ,in presence of it1 scientific men find that they are sure of nothing they thought most certain1 not of the indestructibility of matter itself1 on which is based that ,law of ,substance which we have seen made responsible for so much4 ,it had been thought that whatever else might change or perish the atoms of which we have heard1 as the ultimate constituents of ,matter1 were beyond the reach of any vicissitude4 ,no man1 said ,dalton1 their discoverer1 can split an atom4 ,thus too ,mr4 ,clodd1 while acknowledging that the constitution even of atoms may some day be found to be liable to disorder and decay1 clearly teaches that1 as a practical certainty1 we have in them got to something final4 ,taking one particular kind1 an oxygen atom1 as a text1 he thus discourses3#eh ,it matters not into how many myriad substances--animal1 plant1 or mineral--an atom of oxygen may have entered1 nor what isolation it has undergone3 bond or free1 it retains its own qualities4 ,it matters not how many millions of years have elapsed during these changes1 age cannot wither or weaken it2 amidst all the fierce play of the mighty agencies to which it has been subjected it remains unbroken and unworn2 to it we may apply the ancient words1 the things which are not seen are eternal4 ,but now1 with the recognition of radio-activity1 and the disintegration of atoms into their constituent electrons which this is held to evidence1 we have changed all that4 ,such disintegration1 it is affirmed1 must imply dissolution and death1 alike of the atoms themselves and of the universe which they compose4 ,as ,sir ,william ,crookes told the physicists assembled at ,berlin1 ,june1 #aijc3 ,this fatal quality of atomic dissociation appears to be universal1 and operates whenever we brush a piece of glass with silk2 it works in the sunshine and raindrops1 in lightnings and flame2 it prevails in the waterfall and the stormy sea4 ,matter he consequently regards as doomed to destruction4#ei ,sooner or later1 it will have dissolved into the formless mist of prothyle#fj and the hour-hand of eternity will have completed one revolution4 ,consequently1 we are told1#fa ,the dissipation of energy has found its correlative in the dissolution of matter4 ,we are confronted with an appalling sense of desolation--of quasi-annihilation4 ,it is no doubt true1 here again1 that such judgments cannot be called final1 and that not all scientific men will accept them as they stand4 ,but all alike are forced to agree that our previous notions are completely upset1 and that we are compelled to recognize the fact that of these fundamental questions we know far less than the little we seemed to know4 ,what1 then1 is to be thought of ,professor ,haeckel's confident utterances1 which could be justified only on the supposition that we know everything8 ,and what becomes of the famous ,law of ,substance1 if both its parts are found thus to contradict the conclusion he would draw from it8 ,the case is thus summed up by the writer of the article just cited3 ,the discovery of radio-activity is one of the most momentous in the history of science4 ,there has been a vivid new start 7we again borrow ,sir ,william ,crookes' expression74 ,our physicists have remodelled their views as to the constitution of matter4 ,the remodelling indeed has hardly commenced4444 ,what is undeniable is that the ,daltonian atom has1 within a century of its acceptance as a fundamental reality1 suffered disruption4 ,its proper place in nature is not that formerly assigned to it1 444 its reputation for inviolability and indestructibility is gone for ever4 ,each of these supposed ultimates is now known to be the scene of indescribable activities1 a complex piece of mechanism composed of thousands of parts1 a star-cluster in miniature1 subject to all kinds of dynamical vicissitudes1 to perturbation1 acceleration1 internal friction1 total or partial disruption4 ,and to each is appointed a fixed term of existence4 ,sooner or later1 the balance of equilibrium is tilted1 disturbance eventuates in overthrow2 the tiny exquisite system finally breaks up4 ,of atoms1 as of men1 it may be said with truth1 ,quisque suos patitur manes4 ,here1 in fact1 we meet the impenetrable secret of creative agency4#fb ,,ix ,,the ,,problem ,,of ,,life ,the question concerning the origin and nature of ,life is of supreme and vital importance not only for those who speak of ,evolution as a force or principle by which everything is guided and governed1 but also for such as understand by the term no more than a process which they say has actually occurred4 ,evolutionists of this second class disclaim1 with ,huxley1 any philosophy of ,evolution4 ,they are content to take the world as a going concern1 at the farthest point in the past to which1 even speculatively1 ,science can trace it1 as that vast primordial nebula of which we have heard4#fc ,given this1--assuming the existence of such a nebula1 constituted as they suppose1--they believe that the whole subsequent history of the world is fully explained by the uniform action of the same laws of matter which we find in operation to-day4 ,not only is the establishment of our ,solar ,system1 of sun and planets1 to be thus accounted for1 but likewise the production of life1 of the organic world of plants and animals4 ,hence it necessarily follows that life must originally have been evolved naturally from lifeless matter1 for all are agreed that not only in the nebula1 but on the earth when it first started its independent career1 life did not1 and could not1 exist4 ,there has been says ,virchow#fd a beginning of life1 since geology points to epochs in the formation of the earth when life was impossible1 and when no vestige of it is to be found4 ,if the evolution hypothesis is true1 says ,huxley#fe living matter must have arisen from not-living matter2 for by the hypothesis the condition of the globe was at one time such that living matter could not have existed in it1 life being entirely incompatible with the gaseous state4 ,there was a time says ,tyndall#ff when the earth was a red-hot molten globe1 on which no life could exist4 ,accordingly1 as ,professor ,huxley acknowledges1 spontaneous generation is an evolutionary necessity4 ,unless such generation can be shown to have taken place1 or at the very least unless it can be shown to be naturally possible1 the theory which requires it cannot be an established truth4 ,but it is precisely as a scientifically established truth that the doctrine of ,evolution is presented to us1 so firmly established indeed that we are warned to doubt it is to doubt science4#fg ,it presents itself1 moreover1 as the most precious result of modern research1 the appearance of which is as a sunrise illuminating the field of knowledge4#fh ,this being so1 and it being the first principle of ,science that we should take nothing on faith and accept only what can be proved1 it is our plain duty to satisfy ourselves1 as scientific methods alone can rightly satisfy us1 that a doctrine of such paramount importance is entitled to demand our acceptance4 ,what methods can claim to be scientific1 all are agreed4 ,advances in science1 ,professor ,tait warns us1#fi come or not1 as we remember or forget that our ,science is to be based entirely upon experiment1 or mathematical deduction from experiment4 ,men of science says ,tyndall prolong the method of nature from the present into the past4 ,the observed uniformity of nature is their only guide4#gj ,the man of science says ,huxley has learned to believe in justification1 not by faith1 but by verification4#ga ,in this manner must we test the ,evolution theory1 and spontaneous generation as an essential element thereof4 ,we will begin with ,professor ,huxley's statement of what he styles the fundamental proposition of ,evolution4#gb ,that proposition is he writes that the whole world1 living and not-living1 is the result of the mutual interaction1 according to definite laws1 of the forces possessed by the molecules of which the primitive nebulosity of the universe was composed4 ,if this be true1 it is no less certain that the existing world lay1 potentially1 in the cosmic vapour2 and that a sufficient intelligence could1 from a knowledge of that vapour1 have predicted1 say the state of the ,fauna of ,britain in #ahfigc with as much certainty as one can say what will happen to the breath in a cold winter's day4 ,that is to say1 the supposed nebula was a vast piece of mechanism1 of unimaginable complexity1 the component parts of which under the influence of such forces as gravitation1 heat1 chemical affinity1 electricity and magnetism1 have produced everything that has since appeared on earth1 vegetable and animal life amongst the rest4 ,how are we to assure ourselves that such was really the case8 ,professor ,tyndall has told us that the only scientific method is to prolong the method of nature from the present into the past1 taking her observed uniformity for our only guide1 and in like manner we have heard it laid down by ,professor ,romanes1 that we must assume as a first principle that the laws of nature are always and everywhere the same1 and that by their uniform operation everything is done4 ,it is therefore quite clear that as no man was present when life first made its appearance1 to observe and record whence it came1 the only way in which we can possibly proceed1 without violating every scientific canon1 is to argue from what happens now1 to what must have happened then1--to show that inorganic matter can in fact generate organic life1 and to conclude that the same laws must have worked the same results in the past as they do in the present4 ,but this is precisely what cannot be done1 for one of the most conclusive results of modern research has been to show that in the present world spontaneous generation never occurs1 that living things come only from living parents1 and that from organic matter alone can the smallest particle of organic matter be derived4 ,omne vivum e vivo1 omnis cellula e cellula1 omnis nucleus e nucleo4 ,upon this point there is now complete agreement amongst scientific authorities1 and what is most remarkable1 none are more strenuous in upholding the doctrine of ,biogenesis1#gd than some of those who with equal vehemence proclaim the doctrine of ,evolution for which the occurrence of spontaneous generation is a necessity4 ,never1 for example1 were there ,evolutionists more pronounced than ,professors ,huxley and ,tyndall1 and they both saw clearly that without spontaneous generation there could not have been evolution such as they maintained4 ,yet when the occurrence of spontaneous generation1 here and now1 was asserted by ,bastian and ,burdon ,sanderson1 they1 following in the wake of ,pasteur1 repudiated the notion1 and ,tyndall in particular conclusively disproved the experiments by which it was supported4#ge ,as ,huxley wrote to ,charles ,kingsley3#gf ,i am glad you appreciate the rich absurdities of spontogenesis4 ,against the doctrine of spontaneous generation in the abstract ,i have nothing to say4 ,indeed it is a necessary corollary from ,darwin's views if legitimately carried out4 ,a few years later1 writing to ,dr4 ,dohrn#gg upon the same subject1 he made use of a phrase--which in his mouth expressed the uttermost limit of disbelief3 ,transubstantiation will be nothing to this if it turns out true4 ,in the same year as ,president of the ,british ,association he chose for the subject of his inaugural address1 ,biogenesis and ,abiogenesis1 and1 after a careful examination of the case for each1 pronounced the former to be victorious all along the line4 ,in spite of all this1 however1 he assured himself as an ,evolutionist that spontaneous generation must once have been not only a possibility but a fact4 ,in the same ,presidential address1 after piling up evidence against it--he thus continued3#gh ,but though ,i cannot express this conviction of mine too strongly1 ,i must carefully guard myself against the supposition that ,i intend to suggest that no such thing as ,abiogenesis has ever taken place in the past1 or ever will take place in the future4 ,with organic chemistry1 molecular physics and physiology yet in their infancy1 and every day making prodigious strides1 ,i think it would be the height of presumption for any man to say that the conditions under which matter assumes the properties we call vital may not1 some day1 be artificially brought together4 ,all ,i feel justified in affirming is that ,i see no reason for affirming that the feat has been performed yet4 ,and looking back through the prodigious vista of the past1 ,i find no record of the commencement of life1 and therefore ,i am devoid of any means of forming a definite conclusion as to the conditions of its appearance4 ,belief1 in the scientific sense of the word1 is a serious matter1 and needs strong foundations4 ,to say1 therefore1 in the admitted absence of evidence1 that ,i have any belief as to the mode in which the existing forms of life have originated1 would be using words in a wrong sense4 ,but expectation is permissible where belief is not2 and if it were given me to look beyond the abyss of geologically recorded time to the still more remote period when the earth was passing through physical and dynamical conditions1 which it can no more see again than a man can recall his infancy1 ,i should expect to be a witness of the evolution of living protoplasm from not living matter4444 ,that is the expectation to which analogical reasoning leads me2 but ,i beg you once more to recollect that ,i have no right to call my opinion anything but an act of philosophical faith4 ,here we have the whole state of the case put for us in a nutshell4 ,on the one hand1 all known facts are against the idea of spontaneous generation1 and therefore1 so far as she can at present go1 the verdict of ,science must condemn that supposition4 ,but1 on the other hand1 the fundamental principle of ,evolution cannot be justified unless spontaneous generation has taken place1 and accordingly1 although ,evolution is the very thing which we should be engaged in establishing by the evidence of facts1 it is held to be reasonable and scientific to infer that facts which we cannot verify must exist because they are wanted4 ,it is admitted that the requisite evidence is lacking1 and therefore we must not go so far as to express belief in the facts3 but we may indulge in expectations1--which seem1 however1 to imply belief in the thing expected1--and meanwhile we may go on believing firmly in the ,evolution theory itself1 which includes belief in the missing facts4 ,this1 we are told1 is philosophical faith4 ,but1 to say nothing of what we have heard from others1 ,professor ,huxley elsewhere#gi warns us against faith as the one unpardonable sin3 and as we have heard him declare the man of science has learned to believe in justification1 not by faith1 but by verification4 ,and as to the expectation which he avowed1 there appears to be no slight force in the response of his adversary ,dr4 ,bastian3#hj ,what reason he asks does ,professor ,huxley give in explanation of his supposition8444 ,the only reason distinctly implied is because the physical and chemical conditions of the earth's surface were different in the past from what they are now4 ,and yet1 concerning the exact nature of their differences1 or the degree in which the different sets of conditions would respectively favour the occurrence or arrest of an evolution of living matter1 ,professor ,huxley cannot possess even the vaguest knowledge4 ,he chooses to assume that the unknown conditions existing in the past were more favourable to ,archebiosis 7life-evolution7 than those now in operation4 ,this1 however1 is an assumption which may be entirely opposed to the facts4 ,it is thus hard to understand how ,professor ,huxley could profess to justify his expectations by verification1 for that the above account of the matter is no-wise overstated we have his own acknowledgment3#ha ,of the causes which have led to the origination of living matter1 it may be said that we know absolutely nothing4444 ,science has no means to form an opinion on the commencement of life2 we can only make conjectures without any scientific value4 ,such a witness as ,huxley might well suffice1 but the question is so important as to make it advisable to call some others1 though only a few amongst many who testify to the same effect4 ,like his friend and ally ,huxley1 ,professor ,tyndall believed that spontaneous generation had once occurred1 and denied that it occurs now4 ,as to the former article of his creed he was even more pronounced in his materialism4 ,we have already heard him proclaim that in matter is to be discerned the promise and potency of all terrestrial life4 ,he likewise inclined to believe that not only life but consciousness is immanent everywhere1 in the vegetable and mineral no less than in the animal world1#hb and that not merely life and consciousness1 but3 ,all our philosophy1 all our poetry1 all our science1 and all our art--,plato1 ,shakespeare1 ,newton1 and ,raphael--are potential in the fires of the sun4#hc ,beliefs such as these might be thought to imply that the genesis of life is a simple affair1 but ,tyndall was no less convinced than ,huxley that1 as things are1 it cannot be obtained without antecedent life on which to draw4 ,having described the experiments devised to test the matter1 he thus concludes3#hd ,here1 as in all other cases1 the evidence in favour of spontaneous generation crumbles in the grasp of the competent enquirer4 ,at the same time1 he was equally certain that life must have had an inorganic origin and that ,science bids us so to believe4 ,his various utterances are not1 it is true1 very easily reconciled4 ,on the one hand he lays it down that ,without verification a theoretic conception is a mere figment of the intellect4 ,on the other hand in his ,belfast ,address he thus expressed himself3 ,believing1 as ,i do1 in the continuity of nature1 ,i cannot stop abruptly where our microscopes cease to be of use4 ,here the vision of the mind authoritatively supplements the vision of the eye4 ,by a necessity engendered and justified by ,science ,i cross the boundary of the experimental evidence4444 ,if you ask me whether there exists the least evidence to prove that any form of life can be developed out of matter1 without demonstrable antecedent life4444 men of science will frankly admit their inability to point to any satisfactory experimental proof that life can be developed1 save from demonstrable antecedent life4 ,far1 however1 from being a mere figment1 his mental vision is represented as the most unalloyed product of reason4 ,he writes3#he ,were not man's origin implicated1 we should accept without a murmur the derivation of animal and vegetable life from what we call inorganic nature4 ,the conclusion of pure intellect points this way and no other4 ,the conclusion of pure intellect1 however1 having nothing to show for itself in the way of evidence1 we are again referred to a condition of things concerning which we know1 and can know1 nothing4 ,supposing writes the ,professor#hf a planet carved from the sun1 set spinning round an axis1 and revolving round the sun at a distance from him equal to that of our earth1 would one of the consequences of its refrigeration be the development of organic forms8 ,i lean to the affirmative4 ,it is no doubt interesting to know to what opinion the ,professor inclined1 but is this sort of thing ,science8 ,in the same manner ,mr4 ,herbert ,spencer1 the philosopher of evolution par excellence1 thus reports3#hg ,biologists in general agree that in the present state of the world no such thing happens as the rise of a living creature out of non-living matter4 ,they do not deny1 however1 that at a remote period in the past1 when the temperature of the surface of the earth was much higher than at present1 and other physical conditions were unlike those we know1#hh inorganic matter1 through successive complications1 gave origin to organic matter4#hi ,mr4 ,darwin himself1 who is constantly supposed to have upheld1 or even to have demonstrated1 the fact of spontaneous generation1 is amongst the strongest witnesses against it4 ,he was indeed disposed to believe that the living will some day be found to be producible from the lifeless1 the ground of his expectation being the ,law of ,continuity1#ij or the assumption that from the beginning of nature to the end one only kind of law uniformly operates1 namely the same as we now experience4 ,but this is to assume the whole question at issue1 for unless it can be shewn that there has been spontaneous generation1 we cannot be assured that there is such a ,law of ,continuity4 ,and despite his expectation ,darwin always denied that the origin of life has been--sometimes even that it can be--explained4 ,thus he wrote on various occasions3 ,it is mere rubbish thinking at present of the origin of life2 one might as well think of the origin of matter4#ia ,as for myself ,i cannot believe in spontaneous generation1 and though ,i expect that at some future time the principle of life will be rendered intelligible1 at present it seems to me beyond the confines of ,science4#ib ,no evidence worth anything has as yet1 in my opinion1 been advanced in favour of a living being1 being developed from inorganic matter4#ic ,here we may conveniently pause and take stock of our results4 ,on the one hand1 we are bidden in the name of ,science to learn the past from the present1 and the present from observation and experiment alone4 ,on the other1 we are invited to believe in an occurrence which observation and experiment negative in the present1 on the ground that the circumstances must once have been entirely different from any with which we are acquainted4 ,obviously1 the real motive of belief is that navely expressed by ,professor ,haeckel1 who tells us that spontaneous generation is proved by the doctrine of ,evolution2#id which then in its turn is proved by spontaneous generation4 ,two points must however be noticed in which it is attempted to find present evidence in favour of spontaneous generation4 ,first1 there is ,protoplasm--the ,physical ,basis of ,life1 or ,living ,matter1 being that form of matter by which life is always accompanied4 ,in this no chemical element unknown elsewhere1 is to be found2 the cells of which it consists are compounded of ,oxygen1 ,hydrogen1 ,nitrogen1 and ,carbon2 and it has been argued1 especially by ,huxley1 that it is therefore not different in kind from other compounds2 that as ,oxygen and ,hydrogen form water1 ,oxygen and ,carbon1 ,carbonic ,acid1 ,hydrogen and ,nitrogen1 ,ammonia1--so the four combined1 in proper circumstances and proportions1 make ,living ,matter1 without the aid of any vital force or principle4 ,and ,haeckel with his habitual audacity foretells the artificial production of ,protoplasm for purposes of commerce4 ,but1 as ,mr4 ,stirling observes1#ie man has always known that he is made of dust1 and that the only part of him perceptible to sense is substantially the same as the earth beneath his feet4 ,all that he now learns in addition is that when such matter is wedded to life it undergoes marvellous transformations which in part at least we are able to recognize1 but are wholly unable to comprehend4 ,this ,professor ,huxley himself admits3 ,the properties of living matter he writes#if distinguish it absolutely from all other kinds of things1 and the present state of knowledge furnishes us with no link between the living and the not-living4 ,not only that3 the subject is full of complexities of which ,professor ,huxley gives no hint1 and which it would even seem he did not himself perceive4 ,in his celebrated lecture on the ,physical ,basis of ,life#ig he gives his hearers to understand that all ,protoplasm is the same1 that its particles are as the bricks with which any sort of edifice may be constructed1 a cathedral or a gin-shop1 a palace or a hovel4 ,the protoplasm of a mushroom1 for instance1 he declares to be essentially identical with that of him who eats it1 into which it is most readily convertible4 ,he also speaks of the effect of eating mutton being to transubstantiate sheep into man4 ,but1 positive as are these statements1 they are far from representing scientific truths1 and we are told by ,sir ,william ,thiselton-,dyer that he himself would not know what to do with a candidate who should advance such views in an examination4#ih ,as to the mushroom and the mutton1 ,sir ,william adds1 that except the definition of a crab1 as a red fish that runs backwards1 attributed to the ,french ,academy1 he can call to mind no statement so compact of error4 ,in reality1 instead of all ,protoplasm being the same1 the differences are infinite4 ,particles from different sources may be indistinguishable by the microscope or by any test that chemistry can apply1 but this only increases the mystery of their nature1 for each has its own functions and will perform no others4 ,the ,protoplasm of a plant will do what that of an animal1 seemingly identical1 cannot do4 ,that of a fish will convert the same nutriment into quite a different formation from that of a man4 ,it is no doubt true that a particle of fungoid differs in no appreciable physical respect from one of human protoplasm1 yet the former will never emerge from the fate of the humble mushroom1 while the other may be instinct with the thoughts of a ,prime ,minister4#ii ,as ,mr4 ,stirling sums up the matter3#ajj ,there is nerve-protoplasm1 brain-protoplasm1 bone-protoplasm1 muscle-protoplasm1 and protoplasm of all the other tissues1 no one of which but produces only its own kind1 and is uninterchangeable with the rest4 ,lastly1 we have the overwhelming fact that there is the infinitely different protoplasm of the various infinitely different plants and animals1 in each of which its own protoplasm1 as in the case of the various tissues1 but produces its own kind1 and is uninterchangeable with that of the rest4 ,it thus appears that the character of ,protoplasm1 far from making it easier to conceive the mechanical production of living things1 does but immensely aggravate the difficulty4 ,as ,sir ,william ,thiselton-,dyer avows3 ,i do not see even the beginning of a materialistic theory of protoplasm4 ,and ,haeckel's idea that we shall succeed in creating organic life does not commend itself to such an authority as ,sir ,henry ,roscoe3 ,it is true he says#aja that there are those who profess to foresee that the day will arise when the chemist1 by a succession of constructive efforts may pass beyond albumen1 and gather the elements of lifeless matter into a living structure4 ,whatever may be said of this from other standpoints1 the chemist can only say that at present no such problem lies within his province4 ,protoplasm1 with which the simplest manifestations of life are associated1 is not a compound1 but a structure built up of compounds4 ,the chemist may successfully synthesize any of its component compounds1 but he has no more reason to look forward to the synthetic production of the structure than to imagine that the synthesis of gallic acid leads to the artificial production of gall-nuts4 ,and ,m4 de ,quatrefages thus sums up the conclusions at which he arrives from minute study of the lowest forms of life3#ajb ,i make bold to affirm that the deeper ,science penetrates into the secrets of organization and phenomena1 the more does she demonstrate how wide and how profound is the abyss which separates brute matter from living things4 ,the other point requiring notice is crystallization4 ,inorganic matter1 as we know1 can build up crystals1 the wonderful structure of which results from the molecular properties of the substance crystallized4 ,why then1 some would ask1 may not matter in the same manner produce ,protoplasm8 ,but1 in the first place1 this1 as we have heard1 is what it is never found to do4 ,crystals we can produce at pleasure1 in what quantity we will4 ,but all efforts have not yet succeeded in obtaining the most minute speck of living matter4 ,moreover1 nothing can be more widely different from organic structures than crystals4 ,the latter are always mathematical1 the former never3 the latter grow by outside accretion1 of the one kind of particles whereof they consist3 the former by absorption and assimilation of various foreign substances3 the latter are wholly independent of anything like an ancestor3 for the former an ancestor is in our experience indispensable3 crystals can be dissolved and recrystallized3 living matter once destroyed can never be reconstituted4 ,above all1 the particles incorporated in the crystal are absolutely quiescent1 so far as any portion of matter can be said to be so1 no more able to change their position without external force than the bricks in a wall1 while those in living tissue at once become subject to the whirlwind of life1 involving constant change the cessation of which is death4 ,it is inexplicable to me says ,m4 de ,quatrefages#ajc that some men whose merits ,i otherwise acknowledge1 should have compared crystals to the simplest living forms4444 ,these forms are the antipodes of the crystal from every point of view4 ,to the same effect speaks ,mr4 ,a4 ,r4 ,wallace1 ,mr4 ,darwin's associate in the discovery of the ,darwinian theory4 ,in a work expressly devoted to the vindication of that theory1 ,mr4 ,wallace declares that far from the way of evolution being made clear by ,science from end to end--there are at least three stages in the development of the organic world where some new cause or power must necessarily have come into action4 ,and at the head of them he places that which we are now considering1 writing thus3#ajd ,the first stage is the change from inorganic to organic1 when the earliest vegetable cell1 or the living protoplasm out of which it arose1 first appeared4444 ,there is in this something quite beyond and apart from chemical changes however complex2 and it has been well said that the first vegetable cell was a new thing in the world1 possessing altogether new powers4444#aje ,such testimonies are sufficient for our present purpose4 ,in face of them it cannot be pretended that ,science knows anything of spontaneous generation or gives her verdict in its favour4 ,on the contrary1 as ,professor ,tait declares3#ajf ,to say that even the very lowest form of life1 not to speak of its higher forms1 still less of volition and consciousness1 can be fully explained on physical principles alone1 444 is simply unscientific4 ,there is absolutely nothing known in physical science which can lend the slightest support to such an idea4444 ,to suppose that life1 even in its lowest form1 is wholly material1 involves either a denial of the truth of ,newton's laws of motion1 or an erroneous use of the term ,matter4 ,both are alike unscientific4 ,yet it is precisely in the name of ,science that we have been told to accept the spontaneous origin of life from inorganic matter1 as a clearly demonstrated truth1 and no riddle at all4 ,but as ,professor ,virchow1 ,evolutionist and ,materialist as he was1 well said in regard of this very point in the ,munich ,congress of #ahgg3 ,if we would speak frankly1 we must admit that naturalists may well have some little sympathy for the generatio aequivoca spontaneous generation4 ,if it were capable of proof1 it would indeed be beautiful6 ,but1 we must acknowledge1 it has not yet been proved4 ,the proofs of it are still wanting4444 ,whoever recalls to mind the lamentable failure of all the attempts to discover a decided support for the generatio aequivoca in the lower forms of transition from the inorganic to the organic world1 will feel it doubly serious to demand that this theory1 so utterly discredited1 should be in any way accepted as the basis of all our views of life4 ,x ,,animal ,,and ,,man ,leaving for later consideration the fourth of ,du ,bois-,reymond's ,unsolved ,enigmas1 namely the seemingly pre-ordained order of the universe1 we may conveniently group together the three which follow it1 as much resembling that which has just occupied our attention4 ,these problems1 it will be remembered1 are 7a7 the origin of simple sensation and consciousness1 or1 in other words1 of the faculties possessed by animals2 7b7 that of rational thought and speech2 7c7 ,free-will4--,here again we are bound to ask1 in the name of right reason and common-sense1 what light has really been thrown on such questions by ,science1 and how far she has changed their aspect1--that so we may guard against the delusion of imagining ourselves to be in possession of more knowledge than we actually possess4 7a7 ,simple sensation and consciousness4 ,as regards the actual origin of the higher form of life which distinguishes the animal from the vegetable1 we are obviously no better informed than we have found ourselves to be concerning the first beginnings of life in any form1--no evidence as to the actual facts being available1 or even possible1 for our enlightenment4 ,once more we can only argue from the present to the past1 and enquire whether the progress of science has made it more reasonable to suppose than it seemed in pre-scientific days that animal life has been spontaneously evolved1 either from inanimate matter or from the vegetative life of plants4 ,this enquiry so much resembles that which we have just concluded as to make it unnecessary to pursue it at any length4 ,we find1 in fact1 that men of ,science who have no prepossessions whatever against ,evolution1 and would willingly accept the ,law of ,continuity at all points1 if only evidence were forthcoming1 find here not only an unsolved problem1 but one even more difficult than the ,origin of ,life itself4 ,du ,bois-,reymond for example places this amongst his transcendental enigmas1 to which an answer will never be found1 whereas he thinks that the origin of vegetable life1 although at present a mystery1 may one day be explained4 ,the expression of his opinion1--that by no possibility can we ever understand how consciousness could be evolved from matter--has1 he tells us#ajg been vehemently contradicted1 but1 he adds1 nothing in the way of argument1 or beyond mere assumptions1 has been brought against him4 ,of these assumptions he notices only that of ,professor ,haeckel1 the ,prophet of ,jena1 who protests against such limitations of our possibilities as treason to the sacred cause of ,evolution4 ,the progress we have made in intellect1 says ,haeckel1 beyond our barbarous progenitors1 is sufficient to show that we are on the high road of development towards a stage as far in advance of the present1 as this is of the past2 and when that is attained1 our knowledge will be full and will embrace all this4 ,but1 asks ,du ,bois-,reymond in reply1 is this mighty progress of ours so very evident within the period concerning which we have any information8 ,has the mental capacity of our race notably improved since ,homer8#ajh or its faculty of thinking since ,plato and ,aristotle8 ,at our present rate of progress1 long before the high-water mark prophesied by ,haeckel is reached1 the earth will have become uninhabitable4 ,and1 were it otherwise1 the highest point of intellect to which conceivably man could attain1 would be that of the sufficient intelligence whereof we have been told1 which1 from an inspection of the cosmic nebula could foretell all that was to issue from it4 ,and1 adds ,du ,bois-,reymond1 even could we do this1 we should still be unable to understand the origin of consciousness1 which would require intelligence of another order than ours1 however magnified4 ,so again ,mr4 ,wallace tells us1#aji after speaking of the beginning of life as we have already heard1 ,the next stage is still more marvellous1 still more completely beyond all possibility of explanation by matter1 its laws and forces4 ,it is the introduction of sensation or consciousness1 constituting the fundamental distinction between the animal and vegetable kingdoms4 ,here all idea of mere complication of structure producing the result is out of the question4 ,we feel it to be altogether preposterous to assume that at a certain stage of complexity of atomic constitution1 and as a necessary result of that complexity alone1 an ego should start into existence1 a thing that feels1 that is conscious of its own existence4 ,here we have the certainty that something new has arisen1 a being whose nascent consciousness has gone on increasing in power and definiteness till it has culminated in the higher animals4 ,no verbal explanation or attempt at explanation--such as the statement that life is the result of the molecular forces of the protoplasm1 or that the whole existing organic universe from the amoeba up to man was latent in the fire-mist from which the solar system was developed--can afford any mental satisfaction1 or help us in any way to a solution of the mystery4 ,unquestionably1 there is no lack of speakers and writers who flatly contradict such views1 and assert that animal life1 equally with vegetable1 could be1 and must have been1 naturally evolved from inorganic nature4 ,the above testimonies1 however1 amply suffice for our present purpose1 and with them we may be satisfied2 for at least they make it plain that ,science has found no evidence as to the origin of sensation and consciousness conclusive enough to compel belief4 ,and where there is no scientific evidence even alleged1 such as might require the training of a specialist for its due appreciation1 one man of ordinary intelligence is as competent a judge as another1 and scientific experts are on a level with the rest of us4 7b7 ,rational thought and speech4 ,what has just been said applies with equal force to this matter likewise4 ,unless ,science have some positive evidence to bring1 demonstrating how the gulf can be bridged which separates the intelligence of the most degraded races of men from the highest of the brutes1 and how articulate language can spontaneously have arisen1 which is the necessary appanage of reason1 we have all equally the means of forming our conclusions on the subject4 ,that the gulf between man and the lower animals is here immense we have the evidence of ,mr4 ,darwin4 ,no doubt he writes#aaj the difference is in this respect enormous1 even if we compare the mind of one of the lowest savages1 who has no words to express any number higher than four1 and who uses no abstract terms for the commonest objects or affections1 with that of the most highly organized ape4 ,the difference would1 no doubt1 still remain immense1 even if one of the highest apes had been improved and civilized as much as a dog has been in comparison with its parent form1 the wolf or jackal4 ,the ,fuegians rank amongst the lowest barbarians2 but ,i was continually struck with surprise how closely the three natives on board ,h4,m4,s4 ,beagle1 who had lived some years in ,england and could talk a little ,english1 resembled us in disposition and in most of our mental faculties4 ,mr4 ,darwin goes on to argue1 however1 that the difference between man and beast is one of degree only and not of kind2 that this can be clearly shewn2 and that there is unquestionably a much wider interval in mental power between one of the lowest fishes1 as a lamprey or lancelet1 and one of the higher apes1 than between an ape and a man2 yet this immense interval is filled up by numberless gradations1 from which he concludes that by a like series of steps1 of which1 however1 no trace is left1 our progenitors have been able to mount from the simian to the human level4 ,clear however as ,mr4 ,darwin pronounces the evidence to be1 it is very far from being so considered by other eminent naturalists4 ,so convinced an ,evolutionist as ,mr4 ,mivart1 for example1 declared on various occasions that his reason abundantly sufficed to convince him that there was a wider break in nature between man and the highest ape1 than between the highest ape and an oyster or even a mushroom4 ,it is evident that the evidence which permits judgments so diverse as these cannot be said conclusively to prove the former existence of a bridge every vestige of which has1 by the acknowledgment of all parties1 entirely disappeared4 ,we are therefore left to determine for ourselves1 whether the powers of our own mind1 as each knows them in himself1 are of a totally different nature from those of dogs and horses1 and chimpanzees such as the late lamented ,consul1 or whether we are superior only in degree1 as a sheep-dog is more intelligent than a sheep1 or a fox than a goose4 ,if in any respect such an enquiry can be made definite and therefore profitable1 it is clearly in regard of ,language4 ,this1 as said above1 is an essential adjunct of reason such as ours1 and on the other hand it forms the plainest boundary between the domain of the human race and that of the brutes4 ,it is1 says ,professor ,max ,mller1 our ,rubicon on the hither side of which men alone are found4 ,given reason such as ours1 whatever mode of communication might be open to them1 we cannot suppose its possessors failing to establish a medium of intercourse4 ,in existing conditions1 man can make an alphabet out of the clicks of a needle or the flashes of a mirror1 and if his vocal organs were no better than those of a baboon1 we cannot imagine him content generation after generation with inarticulate howls and yells4 ,but this is just the case of the animals4 ,they are never found to make the smallest progress in the direction of a code of signals4 ,dogs indeed1 as ,mr4 ,darwin says1#aaa having developed in captivity the new art of barking1 have further learnt to vary this accomplishment according to the circumstances that provoke it1 and have distinct tones to express the diversity of their feelings1 as when hunting1 or angry1 or setting out for a walk1 or shut up in a kennel or out of a house4 ,some dogs1 he might have added1 refine still further1 and will betray by their style of bark not only that they are hunting something1 but what it is that they have come upon1 whether a rabbit1 a cat1 or a hedgehog4 ,but1 as the ,chevalier ,bunsen observes1#aab and his observation includes such manifestations as the above3 ,animal sounds are the echoes of blind instincts within1 or of the phenomena of the outward world1 uttered by suffering or satisfied animal nature1 and in all cases resulting from mere passiveness4 ,by rational language1 on the other hand1 is signified1 to quote ,mr4 ,mivart3#aac ,the external manifestation1 whether by sound or gesture1 of general conceptions3--not emotional expressions or the manifestations of sensible impressions1 but enunciations of distinct judgments as to the what1 the how1 and the why4 ,consequently1 as ,bunsen declares3 ,the theories about the origin of language have followed those about the origin of thought1 and have shared their fate4 ,the materialists have never been able to show the possibility of the first step4 ,they attempt to veil their inability by the easy but fruitless assumption of an infinite space of time1 destined to explain the gradual development of animals into men2 as if millions of years could supply the want of the agent necessary for the first movement1 for the first step in the line of progress6 ,no numbers can effect a logical impossibility4 ,how indeed could reason spring out of a state which is destitute of reason8 ,how can speech1 the expression of thought1 develop itself in a year or in millions of years1 out of unarticulated sounds which express feelings of pleasure1 pain1 and appetite8 ,the common-sense of mankind will always shrink from such theories4 ,bunsen's words were echoed even more forcibly by professor ,max ,mller1 speaking as ,president of the ,anthropological ,section of the ,british ,association at ,cardiff in #ahhi4 ,what he asked does ,bunsen consider the real barrier between man and beast8 ,it is language1 which is unattainable1 or at least unattained1 by any animal except man4 ,you know he continued how for a time1 and chiefly owing to ,darwin's predominating influence1 every conceivable effort was made to reduce the distance which language places between man and beast1 and to treat language as a vanishing line in the mental evolution of animal and man4 ,it required some courage at times to stand up against the authority of ,darwin1 but at present all serious thinkers agree1 ,i believe1 with ,bunsen1 that no animal has ever developed what we mean by rational language1 as distinct from mere utterances of pleasure or pain1 a subject lately treated with great fulness by ,professor ,romanes4 ,still1 if all true science is based on facts1 the fact remains that no animal has ever found what we mean by a language2 and we are fully justified1 therefore1 in holding with ,bunsen and ,humboldt1 as against ,darwin and ,romanes1 that there is a specific difference between the human animal and all other animals1 and that that difference consists in language as the outward manifestation of what the ,greeks meant by ,logos4 ,it is moreover evident that1 far from speech having generated reason1 as some have preposterously maintained1 it is reason which generates speech1 no less inevitably than sunlight produces the spectrum when it passes through a prism4 ,the seeming paradox of ,wilhelm von ,humboldt is in fact a sober truth3 ,man is man only through speech1 but in order to invent it he must already be man4 ,we have plain evidence that before means for the internal expression of it are found1 the mental word 7verbum mentale7 is awaiting them1 and that without this it would be as impossible for any sort of rational speech to be produced as for an apple to be grown without an apple-tree4 ,evidence to this effect is furnished by recorded instances of persons who from early childhood1 or even from birth1 were deaf1 dumb1 and blind1 and appeared to be cut off from all possibility of human converse1 the gates of ,mansoul being thus almost entirely closed4 ,such are the well-known cases of ,laura ,bridgman1 ,miss ,keller1 and ,martha ,obrecht1 who had been thus afflicted since their earliest childhood1 the two first named from the age of two1 and the last from that of three years4#aad ,also the more recent instance of ,marie ,heurtin1 who was so born1 and consequently could not have even the faintest glimmer of any knowledge these senses could convey4#aae ,yet1 by the exercise of ingenious and unwearied charity1 a means of communication was elaborated through the sense of touch1 and the souls which had seemingly been buried alive1 shewed themselves responsive to such advances1--often astonishingly so1--and revealed their possession of faculties identical with those of their rescuers4 ,we are told1 for example1 of ,marie ,heurtin that her intelligence proved to be quick1 that she was even unusually clever1 evidently eager for knowledge1 and1 as sometimes happens1 her faculties being prevented by her infirmity from wasting their powers on external objects1 were all the more fresh and vigorous4 ,even more wonderful is the case of ,miss ,keller1 who attained a degree of culture and accomplishment far beyond the common level of those possessing the use of all their senses4 ,somewhat akin to such instances is that of the savages from ,tierra del ,fuego mentioned above by ,mr4 ,darwin4 ,in their case likewise1 when they were brought into communication with people possessed of higher culture than their own degraded race1 it was found that the corresponding faculties within them were not dead1 or as yet non-existent1 but only starved into lethargy2 and1 the opportunity being given1 they speedily caused surprise by unmistakable proofs how closely they resemble ourselves4 ,thus we find that in this branch of our enquiry there is one broad fact1 which all must recognize and none can deny4 ,no race of men has ever been known which could not speak1 nor any race of animals which could1 or which had made the first beginnings of intelligent language4 ,facts being the only groundwork of ,science here is undoubtedly something whereon she may build an inference1 and this inference will certainly not be that the faculties of men and animals are radically identical4 ,and if we are told1 as we constantly are1 that it is more truly scientific to admit such identity1 should there not be some other facts1 still more significant and equally well established1 to exhibit on the other side8 ,but of what character are the arguments actually adduced8 ,it will be sufficient to quote a few which come with the highest authority4 ,we may start with the almost classical specimen contributed by ,mr4 ,darwin himself4 ,it does not he says#aaf appear altogether incredible that some unusually wise ape-like animal should have thought of imitating the growl of a beast of prey1 so as to indicate to his fellow monkeys the nature of the expected danger4 ,and this would have been a first step in the formation of a language4 ,similarly ,professor ,whitney writes of some supposed pithecoid#aag men3 ,there is no difficulty in supposing them to have possessed forms of speech1 more rudimentary and imperfect than ours4#aah ,and so again ,professor ,romanes3#aai ,let us try to imagine a community considerably more intelligent than the existing anthropoid apes1 although still considerably below the intellectual level of existing savages4 ,it is certain that in such a community natural signs of voice1 gesture1 and grimace would be in vogue to a greater or less extent4 ,as their numbers increased 444 such signs would require to become more and more conventional1 or acquire more and more the character of sentence-words4 ,of course1 as ,mr4 ,mivart replies1#abj there is no difficulty in supposing anything we choose1 or in seeing animals in imagination performing feats which never yet have they been known to achieve in fact4 ,but no amount of such suppositions or imaginations will furnish ,science with the scantiest apology for a foothold1 nor can the germs of language attributed to pithecoid communities or the sagest of their patriarchs1 be considered as of any greater value than the speeches put into the mouths of the animals by sop or ,uncle ,remus4 ,it is also to be noticed that in these accounts of the origin of language1 the essential element of reason is always quietly smuggled in as a matter of course4 ,thus ,mr4 ,darwin's wisest of the pithecoids was able to think of a device for the information of his fellows4 ,there is not the smallest doubt that any creature which had got so far as that would find what he wanted4 ,it is but the old case of the man who was sure he could have written ,hamlet had he had a mind to do so4 ,like him1 the ape might have made the invention1 if he had a mind to make it2--only he had not got the mind4 ,so too1 ,professor ,romanes' missing links use tones and signs which acquire more and more the character of true speech3 which could not be unless they contained some measure of that character already4 ,but it is just the first step thus ignored which spans the gulf between man and brute4 ,there is another factor upon which1 in conjunction with these suppositions1 great stress is wont to be laid1 namely that of time2 it being apparently taken for granted that if only time enough be given anything whatever may come about4 ,thus ,professor ,romanes tells us#aba that his imaginary ,homo alalus1 or speechless man1 must probably have lived for an inconceivably long time1 before getting far enough on the road towards speech to give him such an advantage as enabled him to crush out his less accomplished congeners2 and that even after this point was reached1 another inconceivable lapse of time must have been required to turn him into ,homo sapiens1 or man as he actually is4 ,immense intervals1 he further tells us1 must have been consumed in the passage through various grades of mental evolution2 ,the epoch during which sentence-words prevailed was probably immense2 ,it was not until ons of ages had elapsed that any pronouns arose4 ,meanwhile1 there is no scrap of evidence that as a matter of fact any thing of all this ever happened at all1 and as ,bunsen has observed no millions of years1 even were millions available at discretion1 could ever supply the want of the faculty without which nothing in the way of language could ever be accomplished4 7c7 ,free-will4--,here is another human faculty which ,du ,bois-,reymond declares never to have been accounted for by natural causation1 and he greatly doubts whether it should not be classed among the problems that must be for ever insoluble4 ,professor ,haeckel1 as we have seen1 gets rid of all difficulties on this score by laying it down that the freedom of the will is not an object for critical scientific inquiry at all1 for it is a pure dogma1 based on an illusion1 and has no real existence4 ,it is plain that for his purpose this is the only course possible4 ,if the will be really free1 there can be no question of finding a mechanical explanation of it4 ,there is therefore no alternative but to cut the ,gordian knot1 and to declare that the liberty which the vast majority of men believe themselves to exercise every instant1 is proved by ,science to be no better than a pure dogma1 that is to say1 a mere figment4 ,when we seek for his indication of the line of argument whereby this position is made good1 the information supplied is less full than might be desired4 ,he begins#abb with a rather lengthy sketch of the history of controversy in this regard1--which contains the remarkable statement that ,some of the first teachers of the ,christian ,churches--such as ,st4 ,augustine and ,calvin--rejected the freedom of the will as decidedly as the famous leaders of pure ,materialism1 ,holbach in the eighteenth1 and ,bchner in the nineteenth century4 ,then he proceeds3 ,the great struggle between the determinist and the indeterminist1 between the opponent and the sustainer of the freedom of the will1 has ended to-day after more than #b1jjj years1 completely in favour of the determinist4 ,the human will has no more freedom than that of the higher animals1 from which it differs only in degree1 not in kind4 ,in the last i4e4 the eighteenth century the doctrine of liberty was fought with general philosophic and cosmological arguments4 ,the nineteenth century has given us very different weapons for its definitive destruction--the powerful weapons which we find in the arsenal of comparative physiology and evolution4 ,we now know that each act of the will is as fatally determined by the organization of the individual1 and as dependent on the momentary condition of his environment1 as every other psychic activity4 ,the character of the inclination was determined long ago by heredity from parents and ancestors2 the determination to each particular act is an instance of adaptation to the circumstances of the moment wherein the strongest motive prevails1 according to the laws which govern the statics of emotion4 ,ontogeny teaches us to understand the evolution of the will in the individual child4 ,phylogeny reveals to us the historical development of the will within the ranks of our vertebrate ancestors4#abc ,that is all4 ,it is needless to observe that jargon like this proves nothing4 ,of anything approaching to evidence there is here1 manifestly1 no vestige1 and there is consequently nothing which can avail to win our assent as rational men4 ,it is likewise obvious that we have here a question as to which every human being has the means of judging equally with the most eminent man of ,science1 and modern improvement of the methods and instruments of research leaves us just where we always were4 ,the final evidence on the subject every man has within himself1 in the most vital facts of his own experience4 ,into the philosophy of the matter it is neither necessary nor advisable at present to go4 ,in dealing with profound yet elementary questions1 regarding which our means of knowledge are thus simple and direct1 men are apt to bewilder themselves when they begin to philosophize1 and to persuade themselves that they cannot be sure precisely of those things that are most certain4 ,george ,borrow is by no means the only one who has tormented himself with doubts as to his own existence4#abd ,a still larger number have professed to believe themselves mere machines compelled to go like clocks1 and to do only what has been predetermined for them4 ,but such beliefs are for the lecture-room or the study only1 and in practical life every one behaves as if both he himself and others--especially others--were responsible for their conduct4 ,so common-sense teaches1 than which we shall not find a safer guide4 ,sir1 said the eminently common-sense ,dr4 ,johnson1 we know our will is free2 and there's an end on't4 ,all theory is against the freedom of the will2 all experience for it4444 ,but1 ,sir1 as to the doctrine of necessity1 no man believes it4 ,if a man should give me arguments that ,i cannot answer to prove that ,i cannot see2 because ,i cannot answer his arguments1 do ,i believe that ,i have no eyes8 ,thus we find once again that the doctrines which some would force upon us in the name of ,science1 on whatever they are founded1 have no basis of fact1 and cannot therefore rightly call themselves scientific4 ,,xi ,,the ,,order ,,of ,,nature ,that the world which we inhabit is a ,cosmos1 ruled by law and order1 no one has ever attempted to deny4 ,only because laws are everywhere found awaiting discovery1 is natural science a possibility4 ,what such laws really are1 we have already considered4 ,they are1 as ,mr4 ,lewes puts it1 the paths along which the forces of nature travel to their results2 and it is only because these forces keep invariably each to its proper path1 that we are able to follow them with our minds1 either to learn anything concerning them1 or to turn our knowledge to practical account4 ,in something of the same manner1 it is because we are assured that our railway trains will run on their appointed lines1 that we can learn from ,bradshaw how to get to ,exeter or to ,edinburgh2--but the forces of ,nature are never derailed4 ,it is1 in fact1 as we have heard1 the first principle of ,science1 that the reign of law is universal1 the principle of continuity ubiquitous1--and upon this the validity of all her methods and conclusions wholly depends4 ,it is taken for granted1 with absolute confidence1 that what is once found to happen will be exactly repeated in like circumstances1--that the laws experimentally observed1 regarding motion1 heat1 light1 sound1 chemical combination1 electricity1 magnetism1 and the rest1 will be faithfully obeyed1 in every minutest particular1 as certainly as suns will rise and set1 or moons wax and wane4 ,were it not so1 were the forces of ,nature to act spasmodically and at random1 and did not their common action so result as to establish or subserve other laws of bewildering complexity1--as in molecular dynamics1 the mechanism of the heavens1 and the processes of organic life1--we could learn no more from the study of nature than from a page of type which had been set up by an idiot1 or an anthropoid ape4 ,here is another factor in our problem1 and one which has from the first attracted the attention of thinking men4 ,no feature of nature impressed them more than this same reign of law and order1 apparent everywhere2 and on this account they called the world ,cosmos1 instead of ,chaos4 ,and1 since it is self-evident that everything must have a reason for its being1 that whatever is not self-existent must have a cause other than itself1 they felt compelled to enquire what manner of cause would account for law and order4 ,the like enquiry we have still to pursue1 and by methods radically the same as ever2 for amid all her discoveries ,science has found nothing which does anything whatever to furnish an answer4 ,all that has been done is enormously to multiply the aspects under which the problem presents itself4 ,it is now not merely in the larger and more obvious operations of ,nature that we can trace this marvellous ubiquity of law1 but in her most hidden processes and inmost constitution4 ,at every point1 we are forced to ask why things should be as they actually are1 and how they came to be subject to conditions which they cannot be supposed to have created for themselves4 ,why1 for example1 should the ultimate elements of matter1--be they atoms1 or electrons1 or whatever else1--always and everywhere observe the same rules of the great game in which they serve as counters8 ,why1 to take a concrete instance1 should atoms of ,hydrogen in ,sirius1 or in a star of the ,milky ,way1 obey just the same laws as do those with which we make coal-gas or spirit of salt8 ,these various atoms1 as ,lord ,grimthorpe reminds us1 have never been within billions of miles of one another4 ,what is the mysterious influence which links them together across the depths of space8 ,that they are so linked is obvious2 for if we can ascertain the existence of such a substance in other spheres1 it is only because the light it emits1 exactly agrees when analyzed in the spectroscope with that of hydrogen flames in our own laboratories4 ,how comes it1 again1 that the seventy different kinds of atoms1 7to speak in round numbers7--are distributed--according to ,mendeleff's periodic law1--among some seven groups or families1 the members of each group resembling one another in various particulars1 wherein they differ from the rest8 ,or1 to pass from atoms to molecules1 7in which atoms of the same or of different kinds combine1 to build up simple or compound substances respectively17--how is it that molecules of the same kind are always constructed upon exactly the same model1 resembling one another far more closely than sovereigns struck from the same die1 or different copies of this morning's ,times8 ,it was in this uniformity of type1 character and behaviour1 repeated always and everywhere1 in instances multiplied beyond the power of imagination to conceive1 that ,sir ,john ,herschel#abe saw a feature stamping atoms and molecules as manufactured articles1 and subordinate agents1 which1 no less than a line of spinning-jennies1 or a regiment of soldiers clad in the same uniform1 and going through the same evolutions1 imply a controlling force directing things according to a definite system4 ,these and innumerable other particulars of detail has ,science added to the problem3 but of anything which can supply an answer1 she knows no more than did the first man who ever mooted the question within his own soul4 ,and if in the inorganic world we find food for such considerations1 with immensely greater instance are they forced upon us by a study of the organic4 ,here we enter a new realm of mystery1 for the laws we encounter actively energizing at every point1 are altogether different from those with which hitherto we have had to deal4 ,the matter which enters into the constitution of living things1--animals or plants--is precisely the same as that of which the inorganic world is constituted4 ,no single atom or molecule is found in the one which has not been drawn from the other2--nor when incorporated in a living structure do atoms or molecules suffer any alteration1 or change their nature in any respect1 for1 says ,clerk-,maxwell1#abf throughout all changes and catastrophes these remain unbroken and unworn4 ,nevertheless1 they fall at once under the spell of a force which introduces into their operations an order altogether new1 for it somehow strikes across all the laws of dead matter1 setting up a new code of its own1 which endures just so long as life lasts1 and is never met with apart from life4 ,and these organic laws issue in marvellous results4 ,professor ,haeckel himself1 after endeavouring to show that from the inorganic world no arguments can be drawn to favour the supposition of design in ,nature1 thus continues3#abg ,but the idea of design has a very great significance and application in the organic world4 ,we do undeniably perceive a purpose in the structure and in the life of an organism4 ,the plant and animal seem to be controlled by a definite design in the combination of their several parts1 just as clearly as we see in the machines which man invents and constructs2 as long as life continues1 the functions of the several organs are directed to definite ends1 just as is the operation of the various parts of a machine4 ,how ,haeckel proceeds to argue that such appearance of purposive design is merely fallacious1 we need not here stay to enquire2 our present concern is to attempt to realize the evidence of law and order which the world everywhere exhibits4 ,as we have just heard1 the parts of an organism1 like those of a motor-car1 or a chronometer1 combine their operations for the production of definite ends2 the attainment of which depends in all instances upon the nicest correspondence of various details of their work4 ,thus1 that there should be eyes capable of seeing1 the laws of optics must be satisfied1 reflection1 refraction and the rest1 just as exactly in the making of an eye as in that of a telescope4 ,de facto they are satisfied4 ,the eye1 ,mr4 ,darwin styles#abh a living optical instrument as superior to one of glass as the works of the ,creator#abi are to those of man4 ,he speaks1 moreover1 of all its inimitable contrivances for adjusting the focus to different distances1 for admitting different amounts of light1 and for the correction of spherical and chromatic aberration4#acj ,therefore1 however we are to account for them1 the laws which govern the production of eyes successfully solve a practical problem and satisfy laws which were in force before an animal with eyes appeared on earth4 ,in just the same way1 the requirements of sound are met by the structure of the ear1 which ,sir ,henry ,holland1 for example1#aca judged more wonderful than that of the eye itself4 ,so again as to wings4 ,they are in the first place such marvellous pieces of workmanship that as ,mr4 ,pettigrew writes concerning one of their forms4#acb ,there are few things in nature more admirably constructed than the wing of a bird1 and perhaps none where design can be more readily traced4 ,but1 moreover1 wings entirely different in plan1 as of birds1 bats1 and all the varieties of insects1 alike satisfy the laws of aerostatics1 and successfully solve in practice the problem of flight1 a problem which we are unable to solve even theoretically4 ,it is evident1 writes ,lord ,grimthorpe1#acc that nobody yet thoroughly understands the whole theory of flying1 though we are seeing it continually1 and have unlimited opportunities of examining all sorts of wings4 ,the explanation that appears plausible for one kind1 not only will not do for another but seems refuted by it4 ,yet in a multitude of different ways1 the forces of ,nature succeed in effecting what with all our ,science we cannot shew to be possible4 ,and concerning not merely one portion of a creature's structure1 but the whole1 ,professor ,huxley declares3#acd ,the horse is in many ways a remarkable animal2 not least so in the fact that it presents us with an example of one of the most perfect pieces of machinery in the living world4 ,in truth1 among the works of human ingenuity it cannot be said that there is any locomotive so perfectly adapted to its purposes1 doing so much work with so small a quantity of fuel1 as this machine of ,nature's manufacture--the horse4 ,these are but a few out of countless similar examples4 ,we are constantly discovering1 says ,lord ,grimthorpe1 new complications and processes1 and what to all common sense appear contrivances1 in the organs of all living things1 and indeed we can find no limit to them4 ,in all these cases an instrument is fashioned precisely adapted to the performance of a certain function1 and it is therefore obvious on first principles that there must exist some power capable of producing such instruments4 ,it will probably be answered that there are forces enough in ,nature to account for everything1 and that these furnish the needful explanation4 ,but1 as ,mr4 ,croll rightly insists1#ace ,force by itself explains nothing4 ,its mere exercise has no tendency whatever to produce such effects4 ,there must likewise be ,determination of ,force in the one definite direction required1 and it is in the source of this ,determination that the true cause must be sought to which the result is due4 ,it is not simply because iron is hammered and filed that a railway-engine is produced2 nor is it sufficient that a block of marble be chipped with mallet and chisel in order to obtain a statue of ,apollo4 ,unless some influence comes in to direct the forces in such cases to their respective results1 the results will never by any possibility be secured4 ,and in the processes of ,nature such direction or determination must be exercised in particulars inconceivably intricate1 to which the works of man furnish no parallel4 ,as ,mr4 ,croll writes3 ,if a tree is to be formed1 the lines of least resistance must all be determined and adjusted in relation to the objective idea of the tree2 of the root2 of the branches2 of the leaves2 of the bud2 of the fruit2 and of every part of the tree4 ,but this is not all3 the tree is built up molecule by molecule1 each of which requires a special determination1 and1 beyond all this1 we have the structureless protoplasm1 which must be differentiated according to the objective idea of the whole4 ,what produces this marvellous adjustment of means to ends8 ,and as he insists in another passage3 ,the determinations which take place in nature occur not at random1 but according to a plan--an objective idea4 ,thus the question is not simply what causes a body to take some direction1 but what causes it to take1 among the infinite number of possible directions1 the proper direction in relation to the idea4 ,in the formation of1 say1 the leaf of a tree1 no two molecules move in identically the same direction or take identically the same path4 ,but each molecule must move in relation to the objective idea of the leaf1 or no leaf would be formed4 ,the grand question1 therefore1 is1 ,what is it that selects from among the infinite number of possible directions the proper one in relation to this idea8 ,and this sort of thing is going on in every blossom and leaf and blade of grass1 in every hair and every feather over the surface of the earth4 ,truly does our author find here ,the ,grand ,question1 for in it we touch the very heart of our whole problem1 and are forced to consider more closely than we have hitherto done of what character must be the ultimate ,cause which alone can explain the world4 ,it is1 as we have seen1 a first principle of ,science1 that in enquiries such as this1 we must proceed from experience to inference1 from the known to the unknown4 ,arguing thus1 we may legitimately gather from observed phenomena1 that something exists1 which even though it be not directly within the range of our senses1 must certainly be capable of producing such phenomena3 just as the perturbations of one planet have revealed the existence of another2 and the lines in their spectra have taught us the chemical constitution of the sun and stars4 ,this principle being borrowed by ,science from common-sense1 has instinctively been ever adopted by those who set themselves to enquire of what kind must be that unseen ,power at the back of ,nature to which the fact of law and order may be ascribed4 ,and as there is but one force or power within the range of our experience capable of producing such an effect1 it is but natural that this should have been constantly assumed to represent1 at least by analogy1 the nature of the power required4 ,that there is but one cause known to us experimentally1 which can determine the operation of force towards the attainment of a preconditioned result1 none will deny--namely the purposive action of an intelligent will1 as known to us in ourselves and in our fellow-men2--and to ,will accordingly1 immensely more intelligent than ours1 has been ascribed the establishment of those laws which the highest intellects of our race are able partially and dimly to apprehend4 ,it is thus that we are led to the fundamental doctrine of ,theism1 to belief in an intelligent ,first ,cause1 according to whose design the universe has been fashioned2 a cause which must have all that is found in the universe or any part of it1 including man1 and more--for it has of itself what all else derives from it--whose purposes necessarily transcend our mental grasp--but whose modes of thought are reflected in our own1 by which they can in some measure be followed through a study of their results4 ,if such a belief1 so grounded1 be unscientific1 as is constantly assumed1 there must be good arguments to the contrary4 ,it should be demonstrable1 either that ,science has shown such a line of reasoning to be unsound1 or that she has discovered within her own domain something which1 at least conceivably1 can do the work thus attributed to ,intelligence--in which case the much-quoted dictum of ,lord ,kelvin will be in point1--that if a probable solution of any problem can be found which is consistent with the ordinary course of ,nature1 we must not go beyond ,nature in search of one4 ,if1 on the other hand1 the above line of reasoning cannot be invalidated1 and if scientific methods can discover nothing competent to effect what has undoubtedly been effected1 it is not easy to see how it can be unscientific to proceed by inference to what is confessedly beyond the scope of observation and experiment4 ,that ,teleology1 or the doctrine of ,final ,causality1#acf is unworthy of serious consideration1 is without doubt a common assumption1 and some writers seem to think that an argument is sufficiently discredited if it be styled teleological4 ,yet this rather formidable term represents no more than the belief that the infinite adaptations of means to results observed in ,nature are the effect of purpose1 not of chance4 ,and if we eliminate purpose1 what is there left to furnish an explanation1 beyond the indubitable fact that such adaptations have always been found in organic nature1 and that we have learnt confidently to anticipate that they will appear generation after generation according to the law of heredity8 ,but this obviously only tells us that they have been produced and are likewise transmitted1 and throws no light whatever on the cause of the marvellous processes to which their production and their transmission are due4 ,if we have any rational grounds for expecting that such processes will continue to occur1 it cannot be merely that they have occurred before1 but we instinctively infer that the cause to which they are ultimately due continues to operate4 ,we are thus as far as ever from an answer to the question1 ,what is that cause8 ,it may be urged says ,newman#acg if a thing happens once it must happen always2 for what is to hinder it8 ,nay1 on the contrary1 why1 because one particle of matter has a certain property1 should all particles have the same8 ,why1 because particles have instanced the property a thousand times1 should the thousand and first instance it also8 ,it is prima facie unaccountable that an accident should happen twice1 not to speak of it happening always4 ,if we expect a thing to happen twice1 it is because we think it is not an accident1 but has a cause4 ,what has brought about a thing once1 may bring it about twice4 ,what is to hinder its happening8 rather what is to make it happen8 ,here we are thrown back from the question of ,order to that of ,causation4 ,a law is not a cause1 but a fact2 but when we come to the question of cause1 then we have no experience of any cause but ,will4 ,here is the crucial point3 ,we have no experience of any cause but ,will2 and it follows that if1 as ,science bids us1 we base inference on experience alone1 there can be no doubt about the conclusion to which we shall be led4 99 99 99 99 99 ,no different is the verdict of ,sir ,john ,herschel3 ,the presence of ,mind he writes#ach is what solves the whole difficulty3 so far1 at least1 as it brings it within the sphere of our consciousness1 and into conformity with our own experience of what action is4 ,that the introduction of intelligent purpose1 as a factor1 sufficiently meets the requirements of our reason cannot be denied4 ,as ,bishop ,butler insists1 it is even impossible for any man in his senses to say that the problem can be more easily solved without it4 ,and witnesses not merely unfriendly1 but positively and even bitterly hostile1 are compelled to admit that on whatever other grounds they may reject ,theism1 it is not because this doctrine is inadequate as an explanation of the world we know4 ,it seems to me says ,professor ,huxley#aci that creation1 in the ordinary sense of the word1 is perfectly conceivable4 ,i find no difficulty in imagining that1 at some former period1 this universe was not in existence2 and that it made its appearance 444 in consequence of the volition of some pre-existent ,being4 ,the so-called priori arguments against ,theism1 and given a ,deity1 against the possibility of creative acts1 appear to me to be devoid of reasonable foundation4 ,similarly1 that uncompromising foe of religious belief in any shape1 ,professor ,w4 ,k4 ,clifford1 replying to ,dr4 ,martineau who based his argument on the existence of the moral law1 as well as the evidence of design in ,nature1 wrote thus3#adj ,i fully admit that the theistic hypothesis1 so grounded1 and considered apart from objections elsewhere arising1 is a reasonable hypothesis and an explanation of the facts4 ,the idea of an external conscious being is unavoidably suggested1 as it seems to me1 by the categorical imperative of the moral sense2 and moreover in a way quite independent1 by the aspect of nature1 which seems to answer to our questionings with an intelligence akin to our own4 ,on the other hand1 where is an alternative hypothesis to be found of which as much can be said1--which will justify itself to reason1 by accounting for the facts8 ,that no purely materialistic or mechanical theory will suffice is not only obvious to common-sense1 but is acknowledged by those who would gladly find such a theory sufficient4 ,it would be a great delusion writes ,weismann#ada if any one were to believe that he had arrived at a comprehension of the universe by tracing the phenomena of ,nature to mechanical principles4 ,he would thereby forget that the assumption of eternal matter with its eternal laws by no means satisfies our intellectual need for causality4 ,similarly1 ,professor ,huxley admits that even his primeval cosmic nebula with the world potential in its womb1 leaves something to desire4 ,the more purely a mechanist the speculator is he writes#adb the more firmly does he assume a primordial molecular arrangement of which all the phenomena of the universe are the consequences1 and the more completely is he thereby at the mercy of the teleologist1 who can always defy him to disprove that this primordial molecular arrangement was not#adc intended to evolve the phenomena of the universe4 ,accordingly1 although he was clearly persuaded that ,theism is a doctrine which we can never have sufficient grounds for accepting1 ,professor ,huxley repudiated the notion that scientific discovery has done anything to disprove it4 ,thus he tells us1#add that1 in order to be a teleologist1 and yet accept ,evolution1 it is only necessary to suppose that the original plan was sketched out 444 that the purpose was foreshadowed in the molecular arrangements out of which the animals have come4 ,and again1#ade he thus expressed himself regarding two objections commonly brought against ,darwinism1 namely that it introduces chance as a factor in nature1 and that it is atheistic3 ,both assertions are utter bosh4 ,none but parsons believe in chance2 and the philosophical difficulties of ,theism now are neither greater nor less than they have been ever since ,theism was invented4 ,accordingly1 as has already been urged1 in regard of this question we are precisely where men have always been1--dependent upon arguments such as satisfied philosophers like ,cicero1 who declared that when we regard the starry heavens the existence of a ,deity of surpassing intelligence must appear no less obvious than that of the sun in the sky4#adf ,that scientific enlightenment is not incompatible with such reasoning1 we have sufficient evidence in the fact that amongst those whose conclusions are wholly in accord with ,cicero's1 men are to be found standing in the very front rank of ,science4 ,like the ,roman orator1 ,sir ,isaac ,newton declared that the existence of a ,being endowed with intelligence and wisdom is a necessary inference from a study of celestial mechanics1 and that to treat of ,god is therefore a part of ,natural ,philosophy4#adg ,we assume1 as absolutely self-evident say ,professors ,stewart and ,tait#adh the existence of a ,deity1 who is the ,creator and ,upholder of all things4 ,when we contemplate the phenomena of vision1 says ,sir ,g4 ,g4 ,stokes1#adi it seems difficult to understand how we can fail to be impressed with the evidence of design thus imparted to us4 ,but design is altogether unmeaning without a designing mind4 ,the study then of the phenomena of nature leads us to the contemplation of a ,being from whom proceeded the orderly arrangement of natural things that we behold4 ,lord ,kelvin's recent declaration is even more vigorous4#aej ,i cannot say that with regard to the origin of life ,science neither affirms nor denies creative power4 ,science positively affirms creating and directive power1 which she compels us to accept as an article of belief4 ,thirty years earlier ,clerk-,maxwell in concluding his famous lecture before the ,british ,association#aea thus spoke concerning ,molecules3 ,they continue this day as they were created1 perfect in number and measure and weight1 and from the ineffaceable characters impressed on them we may learn that those aspirations after accuracy in measurement1 truth in statement1 and justice in action1 which we reckon among our noblest attributes as men1 are ours because they are essential constituents of the image of ,him who in the beginning created1 not only the heaven and the earth1 but the materials of which heaven and earth consist4 ,it is of course not to be denied that there are eminent men of science who altogether dissent from such opinions1 and reject ,theism as false1 or at least as lacking any rational claim on our acceptance4 ,that1 however1 is not the point4 ,the above testimonies have not been adduced as if their authority could settle the question1 which is one to be determined not by authority1 but by argument4 ,at the same time1 it is abundantly evident that it is not argument but supposed authority which influences the great majority of those who style themselves rationalists4 ,by what modes of reasoning their creed is supposed to be established they have usually little idea3 but they firmly believe1 as they are constantly assured1 that no one who knows what ,science is can pretend to credit an antiquated doctrine which she has entirely exploded4 ,it is to show what degree of truth attaches to such statements1 that our witnesses have been called--and for this purpose their testimony is undoubtedly sufficient4 ,as ,lord ,rayleigh in his ,presidential address told the ,british ,association3#aeb ,it is true that among scientific men1 as in other classes1 crude views are to be met with as to the deeper things of ,nature2 but that the life-long beliefs of ,newton1 of ,faraday1 and of ,maxwell1 are inconsistent with the scientific habit of mind1 is surely a proposition which ,i need not pause to refute4 ,and when from authority we turn to the line of argument adopted by those who would impugn that upon which ,theists rely1 and who reject the idea of an intelligent ,first ,cause either as superfluous1 or as incapable of verification1 we find but two courses one or other of which they feel themselves compelled to adopt1 although it is not very easy to understand the state of mind which can rest satisfied with either4 ,some1 on the one hand1 frankly admit that ,science has not by her own proper methods discovered any ultimate principle of things1 and never will4 ,but on that very account1 they maintain1 this ultimate principle1 whatever it may be1 must remain utterly unknown to us--for we can never know anything except by the methods of ,science4 ,accordingly1 although the theistic hypothesis would confessedly furnish such an explanation as is lacking1 we must not adopt it because we cannot test it experimentally4 ,and yet in ordinary life we have no difficulty in arguing from effect to cause in just the same manner1 and satisfying ourselves of the existence of what we can as little touch or see as the ,first ,cause itself4 ,thus we are convinced of the genius of ,shakespeare and ,napoleon1 and that there was a difference between the character of ,robespierre and that of ,howard the ,philanthropist4 ,but no man ever saw or touched either genius or character1 which can be known only by their results4 ,it is by inference far less legitimate that those proceed who1 like ,haeckel1 seek in the forces of ,nature themselves an explanation of phenomena which1 as we know them1 they are wholly incapable of producing4 ,instead of arguing that a cause must therefore exist which is beyond ,nature1 but whose character our own experience enables us in some measure1 and analogically1 to learn1 these philosophers start with the assumption that no such cause is possible1 and then proceed to draw the consequence that the condition of ,nature must once have been totally different from what it actually is1 enabling her forces to produce results which no experience of any sort indicates as possible4 ,those who adopt such an attitude of nescience1 and in the proper sense of the word are termed ,agnostics1 find themselves compelled accordingly to leave their system in the air1 with no basis more solid than the elephant and tortoise on which ,hindoo astronomers rested the world4 ,they must ignore the fundamental principle of ,causation1 from which we started our present enquiry1 and in consequence it is impossible that their systems should1 as ,professor ,weismann says1 satisfy our intellectual needs4 ,others1 on the other hand1 declare that the ,theistic hypothesis must be dismissed1 because a better has been found1 ,science having discovered within her own sphere an effectual substitute for the supposed ,first ,cause4 ,when we enquire what this may be1 we are told that it is the ,law of ,substance1 or ,evolution1 or ,nature herself1 or an ,infinite ,eternal ,energy unknown and unknowable1 but devoid of intellect and will--or ,monism1 or some other similar abstraction which can represent no idea at all1 unless--as often happens--it be clad in the robes of its rival1 and credited with the very powers and attributes denied to the ,first ,cause1 so as to become practically the same thing under another and misleading name4 ,regarding this point there will be more to be said presently4 ,here1 it will be sufficient to note that this is in truth the only meaning which can be attached to much of the language of so-called scientific writers4 ,who asks ,mr4 ,wollaston#aec is this ,nature 444 who has such tremendous power1 and to whose efficiency such marvellous performances are ascribed8 ,what are her image and attributes when dragged from her wordy lurking-place8 ,is she aught but a pestilent abstraction1 like dust cast in our eyes to obscure the workings of an intelligent ,first ,cause8 ,so at the end of his life ,clerk-,maxwell characteristically observed1 that he had studied many queer religions and philosophies1 but had found none of them that would work without ,god concealed somewhere4 ,finally1 a warning uttered by ,lord ,rayleigh in the address quoted above must not be forgotten4 ,after acknowledging that unfortunately there are writers speaking in her name who have set themselves to foster the prevailing belief that ,science necessarily tends towards materialism1 he thus continued3 ,it would be easy1 however1 to lay too much stress upon the opinions of even such distinguished workers as these4 ,men who devote their lives to investigation cultivate a love of truth for its own sake1 and endeavour instinctively to clear up1 and not1 as is too often the object in business and politics1 to obscure1 a difficult question4 ,so far the opinion of a scientific worker may have a special value2 but ,i do not think that he has a claim superior to that of other educated men1 to assume the attitude of a prophet4 ,in his heart he knows that underneath the theories that he constructs there lie contradictions which he cannot reconcile4 ,the higher mysteries of being1 if penetrable at all by the human intellect1 require other weapons than those of calculation and experiment4 ,,xii ,,purpose ,,and ,,chance ,an objection is no doubt awaiting us which many consider absolutely fatal to the argument for purpose or design in nature1 as above presented4 ,that argument1 it will be said1 rests entirely upon the assumption that the sole alternative to ,purpose is ,chance1 an assumption which1 if not dishonest1 betrays ignorance scarcely less discreditable3 for men of science constantly warn us that there is no such thing as ,chance1--that every occurrence in nature1 one as much as another1 testifies to the uniformity and regularity of natural causation1--and that if we speak of any phenomenon being due to ,chance1 this term is but a conventional symbol signifying that we do not know what caused it4 ,amongst those who take up this position1 which is well-nigh universal1 no better representative need be sought than ,professor ,huxley1 who treated the point formally1 and was manifestly well satisfied with his performance4 ,we have already heard him declare belief in ,chance to be an absurdity of which none but parsons could be guilty1 a class in which he clearly conceived the low-water-mark of intelligence to be reached4 ,on another occasion1#aed he set himself expressly to the exposure of what he described as1 ,the most singular of the1 perhaps immortal1 fallacies1 which live on1 ,tithonus-like1 when sense and force have long deserted them4 ,probably the best answer he writes to those who talk of ,darwinism meaning the reign of ,chance1 is to ask them what they themselves understand by ,chance4 ,do they believe that anything in this universe happens without reason or without a cause8 ,do they really conceive that any event has no cause1 and could not have been predicted by any one who had a sufficient insight into the order of ,nature8 ,if they do1 it is they who are the inheritors of antique superstition and ignorance1 and whose minds have never been illumined by a ray of scientific thought4 ,as an object lesson for his enlightenment1 the ,professor bids one of these benighted folk betake himself to the sea-shore on which a heavy storm is breaking2 and having painted a rather elaborate word-picture of the scene1 he thus continues3 ,surely here1 if anywhere1 he the unenlightened one will say that chance is supreme1 and bend the knee as one who has entered the very penetralia of his divinity4 ,but the man of science knows that here as everywhere1 perfect order is manifested2 that there is not a curve of the waves1 not a note in the howling chorus1 not a rainbow-glint on a bubble1 which is other than a necessary consequence of the ascertained laws of nature2 and that with a sufficient knowledge of the conditions1 competent physico-mathematical skill could account for1 and indeed predict1 every one of these chance events4 ,this1 however1 is mere beating of the air1 having no bearing whatever upon the question at issue2 and we can only wonder that so able a man as ,huxley could thus absolutely miss the whole point1 while remaining serenely unconscious that he did so4 ,no sane man ever entertained the foolish notion with which he credits his man of straw4 ,on the contrary1 it is precisely those whom he so heartily despises1 that disbelieve in ,chance1 and deny it any share in the making of the world4 ,they neither regard ,chance as a possible cause of phenomena1 nor make of it a kind of deity or fetish1 as some appear inclined to do with ,science4 ,their contention is that according to those who1 with ,huxley1 reject the idea of intelligent purpose1 ,chance would needs be introduced as a ruling element in nature1 which would be absurd4 ,nor in thus arguing do they introduce any notion so irrational as that of absolute ,chance1 of events happening without causes4 ,but unquestionably there can be relative ,chance4 ,a cause fully sufficient for the production of a result1 may have no tendency whatever to determine or direct this result to a particular end2 and if in such circumstances this end be attained it is by ,chance4 ,in particular1 should many independent results of purely mechanical forces combine to produce a result1 as intelligence would combine them1 its production can only be ascribed to ,chance4 ,chance has therefore a very real meaning4 ,it is not a ,cause1 but the absence of ,cause3 not of ,cause altogether1 but of the determining ,cause requisite for the production of certain results4 ,the argument based upon the impotence of ,chance to obtain such results1 is precisely that which the most exact of all the ,sciences1 ,mathematics1 accepts and applies in the ,theory of ,chances4 ,the answer to the question which ,professor ,huxley evidently deems unanswerable is plain enough4 ,by ,chance is meant the concurrence1 unguided by ,purpose1 of independent forces to produce a definite effect4 ,chance denotes the absence of ,purpose1 as ,vacuum denotes the absence of air2 and when it is denied that certain results can come about by chance1 or fortuitously1 it is as when we deny that life can be sustained in vacuo4 ,it is no positive feature or action of the vacuum that we have in mind1 for its essence is negative2 but just because of that negative character1 experience has taught us1 that it cannot fulfil certain functions4 ,in the same manner the potency of ,chance is denied1 simply because it is not ,purpose4 ,that there are phenomena for which ,chance thus defined cannot account is1 surely1 obvious4 ,if a man sits down at a piano and plays ,god ,save the ,king1 no evidence in the world would persuade ,professor ,huxley or any one else1 that the performer had never before seen a musical instrument1 nor knew of the existence of such an air or any other1 but just put his fingers on the keys as the spirit moved him4 ,such a story would be rightly felt to be absolutely incredible3 and yet the notes he produced--equally with those of the howling chorus of winds and waves--were the necessary effects of physical causes2 given that particular strings were struck1 they could not but follow4 ,the whole point is1 however1 that in this case the result is not a howling chorus1 but a melody2 not mere formless noise1 but an orderly composition1 constructed on definite principles which our mind can recognize4 ,it is in regard of this particular feature of the result that ,force of itself1 as we have seen1 explains nothing1 and that1 if there is to be any explanation at all1 we must know something as to how ,force received the needful ,direction or ,determination4 ,it is only in regard of human action that we can1 as in the above instance1 find an example of what may be called pure fortuity1 for such action alone can be traced up to an initial cause1 namely the exercise of ,will4 ,no one can have a right to call the action of natural forces fortuitous2 on the contrary1 we have seen arguments that in the inorganic world itself purpose must be recognized4 ,but an action directed by purpose to one result may be quite fortuitous in regard of another4 ,a man who digging a foundation for a house finds a buried treasure1 discovers this by chance4 ,although his action was ruled by a most definite purpose1 that purpose was not this4 ,so again when1 according to the old story1 certain ,phoenician mariners finding no stones on the sea-shore suitable for the purpose1 used blocks of natron to support their cooking-pots1 and so produced glass1 they were led to the discovery by mere chance4 ,and in like manner1 however definitely the forces of matter may be determined each to its own proper end1 there are results which if produced by them must be as purely fortuitous as such an invention made by men who thought only of preparing their dinner4 ,the cable which was being laid to ,america having1 in #ahfe1 snapped and sunk in mid-,atlantic1 it was determined in the following year to attempt its recovery4 ,meanwhile the shore-end at ,valencia was still connected with the dial-plate1 on which messages had been scored between ship and shore while the cable was intact4 ,a telegraphist was constantly on duty1 watching the needle which was never still1 being deflected hither and thither by the earth-currents1 working through the wires4 ,on a sudden1 however1 the needle spelled out the letters ,got it1 and it was known with absolute certainty that there was a man at the other end4 ,it is no doubt perfectly true that each previous movement had been the necessary consequence of the force applied1 just as truly as those which coincided with the conventions of the telegraphist's alphabet2 but win any one say that such coincidence could conceivably be attributable to the forces of magnetism alone1 however exact to the laws according to which they operate8 ,it must always be remembered that the question we have to discuss is1 how far ,science casts any light upon such questions as the one before us4 ,and since ,science is taken to mean knowledge acquired through the observation of phenomena alone1 we have at present to enquire whether material forces1 the only ones of which observation directly tells us anything1 could have produced such effects as we have considered1 otherwise than by mere ,chance8 ,if they could not1 is it imaginable that they produced these effects at all8 ,and it appears obvious that unless there be ,purpose at the back of ,nature1 ,chance must be acknowledged as the architect of the universe4 ,professor ,huxley tells us1 it is true1 that such an idea could be entertained by no one whose mind had ever been illumined by a ray of scientific thought4 ,in face of this it is rather remarkable to find that the idea was undoubtedly entertained by ,mr4 ,darwin1 who took for granted that to deny ,purpose is to affirm ,chance4 ,i am conscious he wrote to ,asa ,gray#aee that ,i am in an utterly hopeless muddle4 ,i cannot think that the world1 as we see it1 is the result of chance2 and yet ,i cannot look at each separate thing as the result of ,design4 ,and again3#aef ,i cannot any how be contented to view this wonderful universe1 and especially the nature of man1 and to conclude that everything is the result of brute force4 ,i am inclined to look at everything as resulting from designed laws1 with the details1 whether good or bad1 left to the working out of what we call chance4 ,not that this notion at all satisfies me4 ,professor ,haeckel too is by no means in accord on this point with his friend ,professor ,huxley4 ,he writes3#aeg ,one group of philosophers affirms1 in accordance with the teleological conception1 that the whole cosmos is an orderly system1 in which every phenomenon has its aim and purpose2 there is no such thing as chance4 ,the other group1 holding a mechanical theory1 expresses itself thus3 ,the development of the universe is a monistic mechanical process1 in which we discover no aim or purpose whatever2 what we call design in the organic world is a special result of biological agencies2 neither in the evolution of the heavenly bodies nor in that of the crust of our earth do we find any trace of a controlling purpose--all is the result of chance4 ,each party is right--according to its definition of chance4 ,the general law of causality1 taken in conjunction with the law of substance1 teaches us that every phenomenon has a mechanical cause2 in this sense there is no such thing as chance4 ,yet it is not only lawful1 but necessary to retain the term for the purpose of expressing the simultaneous occurrence of two phenomena1 which are not causally related to each other1 but of which each has its own mechanical cause independent of the other4 ,everybody knows that chance1 in this monistic sense1 plays an important part in the life of man and in the universe at large4 ,that1 however1 does not prevent us from recognizing in each chance event1 as we do in the evolution of the entire cosmos1 the universal sovereignty of nature's supreme law1 the law of substance4 ,there is a good deal here which is less clear in the way of argument than could be wished4 ,the famous ,law of ,substance1 as we have seen1 has two articles3 ,the indestructibility of matter1 and the conservation of energy4 ,what light either of these principles may be supposed to shed on such questions as the adaptation of organs to their functions is by no means obvious4 ,to say that there is no design in the organic world1 because it is a special result of biological agencies1--is quite of a piece with the contention which has actually been made1 that we can no longer argue to ,design1 with ,paley1 from the analogy of a watch1 since nearly every part of a watch is now made by inanimate machinery4#aeh ,thus much1 however1 is perfectly clear3 the competence of ,chance is recognized to originate a world like ours1 and to enable ,nature1 as ,professor ,clifford says1 seemingly to answer our questionings with an intelligence akin to our own4 ,it would thus appear that when ,newton asks1--,was the eye fashioned without knowledge of the laws of light1 or the ear1 without knowledge of those of sound8--we are to answer in the affirmative1 and to say that such organs are but special results of biological agencies1 under the general management of the ,law of ,substance4 ,that such a reply cannot with any truth be termed scientific is plain--for it touches matters which by her own acknowledgment ,science cannot reach2--nor does it seem probable that this kind of talk would convince anybody1 were there nothing more4 ,undoubtedly those who persuade themselves that the ,order of the ,universe can be sufficiently explained without introducing the idea of purpose or design1 are influenced by other considerations than these4 7#a7 ,with some it is the argument1 which appears chiefly to have weighed with ,mr4 ,darwin1 who constantly speaks of it as the great obstacle to that belief in ,design which the marvels of the universe would otherwise necessitate4 ,this he based on certain features in ,nature which appeared to him incompatible with the work of a beneficent ,author1 mainly the existence of suffering amongst animals in whose case it cannot be supposed to subserve any purpose of moral benefit4 ,as he wrote to ,asa ,gray3#aei ,i own that ,i cannot see as plainly as others do1 and as ,i should wish to do1 evidence of design and beneficence on all sides of us4 ,there seems to me too much misery in the world4 ,i cannot persuade myself that a beneficent and omnipotent ,god would have designedly created the ,ichneumonidae with the express intention of their feeding within the living bodies of caterpillars1 or that a cat should play with mice4 ,not believing this1 ,i see no necessity in the belief that the eye was expressly designed4 ,such a mode of meeting the arguments for ,design1 though only indirect1 undoubtedly deserves serious consideration1 touching as it does the darkest of all mysteries--the ,origin of ,evil4 ,it is clear1 however1 that in ,mr4 ,darwin's case1 and probably in that of many others1 its effect was due in no slight degree to imagination rather than to reason4 ,he picks out one or two instances of seeming cruelty in ,nature1 as though they were something exceptional1 and appears to imply that they create an obstacle to a belief which ,nature as a whole almost forces upon him4 ,in reality1 the same sort of thing goes on everywhere4 ,animal life from beginning to end is a record of rapine and slaughter1 as ,tennyson declared in a verse too trite to bear quotation4 ,the most petted of pet dogs has no more compunction than a tiger in worrying creatures weaker than itself1 and a robin-redbreast takes far more lives daily than does a sparrow-hawk4 ,but to draw from these facts such large conclusions--is quite another matter4 ,can we imagine that we are qualified by the fulness of our knowledge to pronounce judgment and declare that there can be no good end where we fail to perceive one8 ,as ,mr4 ,darwin admits in the very same passage3 ,i feel most deeply that the whole subject is too profound for the human intellect4 ,a dog might as well speculate on the mind of ,newton4 ,how much is there in the actions of persons much lowlier than ,newton which to the most intelligent of animals1 dogs1 elephants1 or monkeys1 could they speculate at all1 must seem wholly devoid of sense2--as for instance that men should spend such continual labour in digging and ploughing4 ,so again1 in his famous lecture on ,coal1 ,professor ,huxley depicts what might have been the reflections of a giant reptile of the ,carboniferous ,epoch1 suggested by the seemingly senseless waste of nature's powers in the production of the primeval forests1 that have furnished the coal measures1 to which so much of our progress and civilization is directly due4 ,and1 after all1 given the universal law of death for all living things1 it would hardly appear that we can assure ourselves that any attendant circumstance constitutes a greater evil--as ,mr4 ,darwin's argument seems to assume2 and yet1 it does not appear ever to have been argued that there can be no purpose in ,nature since no organic life endures for ever4 ,most probably1 if we knew enough1 we should plainly see that nothing could be more cruel than to have omitted the carnivora from creation1 leaving herbivorous animals to multiply till they starved one another to death1 or at least to perish of senile decay far more painfully than under the fangs of tigers and wolves4 ,instances might moreover be quoted which serve to remind us how impossible it is rightly to estimate the true character of suffering amongst creatures altogether different from ourselves4 ,thus when1 as eye-witnesses report1 young scorpions clinging to their mother devour her alive1 scientifically avoiding as long as possible all vital parts and mortal wounds--we are inclined to consider them monsters of wickedness1 and their parent as a model of motherly devotion1 whose sufferings cannot be less horrible than those of a caterpillar similarly eaten by the ichneumon grub4 ,but we cannot with any reason impute more moral blame to the young scorpions1 than to the lambkins which draw sustenance from their dams in another fashion which we find touching and poetical2 while as for the mother--who doubtless treated her own parent in just the same fashion--she exhibits no symptom to show that she resents her offsprings' advances1 any more than does the ewe1 but on the contrary has her sting ever ready for any one who would interfere with them4 7#b7 ,it is a still more common objection to the doctrine of purpose everywhere in ,nature1 that such an idea is negatived by the continuity and uniformity of natural laws1 precluding the notion of constant interference by another1 supernatural1 ,agent4 ,but this objection is based upon an entire misconception4 ,no one imagines such intervention1 or that purpose guides nature as a pilot guides a ship by repeated orders to the man at the wheel4 ,undoubtedly the reign of law in nature is uninterrupted1 but in that law purpose is interwoven as the controlling element2 just as the mind of ,homer governs the hand of every printer who sets up type for a new edition of the ,iliad4 7#c7 ,finally1 there is the argument1 already alluded to1 that inasmuch as the most complex structures are daily transmitted under our eyes by generation1 we have evidence that nature can produce them from her own resources1 and by the operation of a merely natural law1 such as no one doubts generation to be4 ,such an argument1 it is evident1 merely begs the question at issue1 offering as it does no explanation1 or suggestion1 as to how a power so marvellous was acquired4 ,it would be equally philosophical to argue that there is nothing wonderful about the genius of a great poet because we confidently anticipate that it will be exhibited in the next piece he produces4 ,it is likewise clear that1 here again1 imagination rather than reason furnishes the argument4 ,in the first place1 were there nothing else1 no explanation whatever would thus be afforded as to how the structures in question were first produced1 before they could be transmitted4 ,and1 secondly1 which is still more important1 generation--far from furnishing an explanation of anything--introduces us to mysteries yet more inscrutable than any we have yet encountered1 and to problems which seem to admit of no possible solution apart from1 not only ,purpose1 but transcendent ,power4 ,doubtless the propagation of life is ruled by natural law1 but how such law effects its object we understand immeasurably less than we understand the flight of birds or butterflies4 ,as a recent writer reminds us1#afj what is transmitted from parents to offspring is not a new form or structure1 but only the potentiality of such a new form3 which1 in suitable circumstances1 builds itself up out of surrounding inorganic and organic material4 ,as ,lord ,grimthorpe expresses the same truth3#afa ,if we suppose an apple-tree to have once grown somehow1 and to have somehow got power to produce seeds1 that would not produce any more apple-trees1 unless the seeds1 and all the adjacent atoms that are wanted1 had the power and the will to combine and grow into another apple-tree4 ,the first hen that laid an egg performed a wonderful feat enough1 but it would have done no good unless the atoms of the egg also knew and resolved what to do to turn themselves into a chicken4 ,yet spontaneous evolutionists are in the habit of slurring over generation as a thing too natural1 and therefore too easy and simple to require explanation4 ,the continual operation of a law such as this1 certainly does not remove mysteries1 nor make it more easy to understand how the order and the marvels of the universe can rationally be attributed to ,chance rather than to ,design1 according to this new philosophy of effects without causes and laws without a lawgiver4#afb ,for fortuitous means1 as ,professor ,case has well observed1#afc not the accidental1 as opposed to the regular laws of nature1 but the spontaneous necessity of nature1 as opposed to the voluntary designs of intelligence4 ,nor is it only in the organic world that we find the need of such a factor to explain phenomena2 for it is throughout more essential than any other force to account for ,nature as we find her--in such a manner as to satisfy the logical demands of our mind4 ,we learn as little from observation and experiment as to the fundamental laws of matter1--gravitation1 for instance1 which ,faraday and ,herschel termed the mystery of mysteries1 or chemical affinities1 or the nature of ,ether--as concerning anything in organic nature2 though in the latter we undoubtedly mount to a higher plane of mysteriousness4 ,and in either case we could learn nothing whatever1--that is to say1 ,science would be wholly impossible1--did we not find natural phenomena respond to our enquiries with what seems an intelligence akin to our own4 ,and accordingly it appears but reasonable1--that is to say1 truly scientific1--to exclaim as did even ,diderot--,quoi6 le monde form prouverait moins une intelligence que le monde expliqu6 ,,xiii ,,monism ,all systems of philosophy that reject the idea of an intelligent ,first ,cause1 which alone is self-existent1 and whose being is of a higher order than that of aught else1--base their denial on the assumption that no such distinction of nature either exists or is possible1--that there is but one reality1 namely the substance whereof the sensible world consists1--that this has always existed with the same forces it has now1 and that it is the source of all phenomena4 ,this assumption of the unreality of whatever is beyond the scope of sense1 which has ever been at the bottom of materialistic systems1 is now elaborately formulated as a creed1 declared by ,professor ,haeckel and his following to be the only creed which science can tolerate4 ,this is termed ,monism1--from the ,greek ,mnos1 single1 and is opposed to ,dualism1 or the doctrine that there are two orders of being1 or two distinct substances1 material and spiritual4#afd ,according to monistic teaching1 therefore1 there exists but one ,thing1 that which we usually call ,matter1 but might equally well call ,mind1--for all phenomena whatever1 whether mental or material1 are but various shapes which it assumes1 exhibiting diverse aspects of itself4 ,thus all the objects which appear to have a being of their own1--as the globe we inhabit1 the furniture of earth and heaven1 we ourselves1--are but the forms momentarily assumed by this protean entity in its ceaseless transfigurations1 and have no more existence of their own than the ripples on a pool of water or the faces we see in the fire4 ,it follows that when the particular phase of this basic substance is ended which brings us into being1 7or rather which we are17 we like everything else1 sink into blank nothing1--so that the mighty dead whom nations honour1 or the loved ones whose memory we cherish1 are blotted out of existence as utterly as the days and nights which made up the span of their lives4 ,but amongst its permutations and combinations this solitary reality can produce the phenomena which we call thought1 just as much as those which we call motion1 and accordingly the ,aeneid or ,hamlet is its work1 a mechanical product of evolution1 no less than a seam of coal1 or an eclipse of the moon4 ,such1 in outline1 is the philosophical system which commends itself1 as ,professor ,haeckel assures us1#afe to all men of science1 who combine the necessary conditions1 of scientific knowledge1 mental acumen1 moral courage1 and intellectual independence4 ,it may be rightly described as materialistic pantheism2 for while1 according to it1 everything is equally divine1 in the only sense in which anything can be so1 everything is likewise equally material1 as falling under the category of what we know as matter1 and within the direct cognizance of physical science4 ,accurately to sketch a doctrine such as this is a task of no slight difficulty4 ,it undoubtedly contradicts the instinctive teaching of our consciousness1 so that1 as ,professor ,haeckel admits#aff in the primitive stages of both religion and philosophy ,monism is unknown4 ,moreover1 even those who most loudly profess it1 have by no means as yet succeeded in realizing their own system1 and after having from time to time formally enunciated its articles1 proceed forthwith to ignore them1 and in the staple of their discourse speak like other men in terms which have no meaning if the tenets of their creed have any4 ,as a natural result their exposition of monistic doctrine is not very easy of apprehension1 but it seems to be not unfairly reflected in the above summary4 ,professor ,haeckel himself thus expounds that unifying conception of nature as a whole which we designate in a single word as ,monism4#afg ,by this we unambiguously express our conviction that there lives one spirit in all things1 and that the whole cognizable world is constituted1 and has been developed1 in accordance with one common fundamental law4 ,we emphasize by it1 in particular1 the essential unity of inorganic and organic nature1 the latter having been evolved from the former only at a comparatively late period4 ,we cannot draw a sharp line of distinction between these two great divisions of nature1 any more than we can recognize an absolute distinction between the animal and the vegetable kingdom1 or between the lower animals and man4 ,similarly1 we regard the whole of human knowledge as a structural unity2 in this sphere we refuse to accept the distinction usually drawn between the natural and the spiritual4 ,the latter is only a part of the former 7or vice vers72 both are one4 ,our monistic view of the world belongs1 therefore1 to that group of philosophical systems which from other points of view have been designated also as mechanical or as pantheistic4 ,more concisely and clearly1 ,professor ,romanes tells us3#afh ,mental phenomena and physical phenomena1 although apparently diverse1 are really identical4 ,and in a work recently issued for the express purpose of expounding and diffusing the new gospel1 we read3#afi ,just as the same particles of matter may at one time form parts of a rose1 and at another time parts of a mushroom1 so the same force may at one time strike a church as lightning1 and at another time may be the mother-love that rocks the cradle4 ,if such conceptions are not easy to grasp1 there can be no doubt as to the practical conclusions to which they lead4 ,we have already heard from ,professor ,haeckel that human freedom is an utter delusion4 ,we have likewise seen that the only term in prospect is utter annihilation1 which ,professor ,haeckel endeavours to persuade us is the consummation we ought to wish4 ,the best we can desire1 he says1#agj after a courageous life1 spent in doing good according to our light1 is the eternal peace of the grave4 ',lord give them an eternal rest4' ,it is evident however that in order to secure such a reward it is not necessary to show any courage1 or attempt any sort of good-work1 for according to him it equally awaits the most selfish and abandoned voluptuary4 ,finally1#aga ,at our death there disappears only the individual form in which the nerve-substance was fashioned1 and the personal soul which represented the work performed by this4 ,the complicated chemical combinations of that nervous mass pass over into other combinations--by decomposition1 and the kinetic energy produced by them is transformed into other forms of nature4 ,imperial ,csar1 dead and turned to clay1 ,might stop a hole to keep the wind away1 etc4-- 99 99 99 99 99 which lines others besides ,haeckel are fond of quoting on this subject as if they had any possible connexion with it4 ,it would be more to the point1 and far more interesting1 were some indication afforded of the chemical equivalent of the qualities which made ,csar imperial1 or those which distinguished the author of the above lines from the bards of our ,music ,halls4 ,that1 when a man is no more1 his material part may serve various material purposes1 is no more than was known to the first savage who made a drum with his enemy's skin1 or used his skull for a drinking-cup4 ,as has been said1 the ,monistic philosophy claims to be above all things scientific1 and upon this ground are we bidden to accept it4 ,but what is the meaning of this claim8 ,the one argument1 apart from mere assertion1 brought to show that spirit is not distinct from matter1 is drawn from the part undoubtedly played by the brain in the process of thought1 though we see far less in this1 as in other connexions1 than the assertions made by unscientific writers might lead us to imagine4 ,but when all this is most fully acknowledged can it be said that the state of the question is changed from what it was8 ,to listen to ,monists1 it might be supposed that the intimate connexion between soul and body is a new discovery1 undreamt of in former ages1--and that we have now arrived at a demonstration that it is our material part that actually does our thinking4 ,but1 as a matter of fact1 like other fundamental questions1 this is exactly as it has ever been1 and so far as ,science is concerned1 we are just as much in the dark respecting it as men ever were4 ,though the philosophers of former days were unaware of all the departmental details of brain activity1 they understood as well as we do the essential point1 that in our composite nature soul and body form one being1 whose every operation is of mixed character like itself4 ,the soul alone is the intelligent principle1 yet all objects of knowledge must come to it through sense1 and in the senses it can be reached only by the mechanical media of light1 or sound1 or touch4 ,so firm was their grip of this principle that the ,schoolmen styled the soul the substantial form of the body1 and in their mouth this term expressed a union more essential and intimate than modern philosophers can perhaps imagine4 ,and1 on the other hand1 have all the results of modern research brought anything to light which tends to show that matter can by any possibility think8 ,we are assured on the contrary1 upon unimpeachable authority1 that however we may succeed in tracing the mechanical processes of sensation to their furthest limit1 it remains absolutely inconceivable to us how the gulf is crossed that lies between this and rational perception4 ,so ,professor ,tyndall tells us3#agb ,the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable4 ,granted that a definite thought and a definite molecular action in the brain occur simultaneously1 we do not possess the intellectual organ1 nor apparently any rudiments of an organ1 which would enable us to pass by a process of reasoning from one to the other4 ,they appear together1 but we do not know why4 ,were our minds and senses so expanded as to enable us to see and feel the very molecules of the brain1 were we capable of following all their motions1 all their groupings and electrical discharges1 if such there be1 and were we intimately acquainted with the corresponding states of thought and feeling1 we should be as far as ever from the solution of the problem--,how are these physical processes connected with the facts of consciousness8 ,the chasm between the two classes remains still intellectually impassable4 ,with these views ,professor ,huxley#agc expresses his agreement1 and although he contrives to confuse the issue very considerably1 as is not unusual when he undertakes to philosophize1 he lays down in the clearest possible terms that nothing whatever is known as to the connexion of mechanical processes with thought1 whence it follows that on this point ,science has nothing to tell us4 ,i really know nothing whatever he writes and never hope to know anything1 of the steps by which the passage from molecular movement to states of consciousness is effected4 ,it should be needless to repeat that if nothing is known regarding all this1 it is mere charlatanism to pretend that ,science tells us anything about it1 and those who make such assertions use words to which no meaning can attach4 ,unfortunately such a practice is far from uncommon in connexion with these questions4 ,what sense can there be conceivable in the well-known materialistic doctrine that the brain secretes thought1 just as the proper organs secrete bile or saliva8 ,bile and saliva are material substances1 with a definite chemical constitution1 each adapted to one definite function4 ,but1 ,thought6 ,it would be as intelligible to talk of secreting the ,british ,constitution1 the ,steam ,engine1 and the ,differential ,calculus4 ,so much for the sole basis of ,monistic argument4 ,when we turn to some other considerations it certainly becomes no easier to understand the claim of ,monism to be scientific4 ,in the first place1 as we have seen1 in order to furnish the system with any semblance of truth1 it has been found necessary to attribute to the ultimate elements of matter qualities which all our experience denies them2 for ,professor ,haeckel has told us that the two fundamental forms of substance1 ponderable matter and ether1 are not dead1 and only moved by extrinsic force1 but they are endowed with sensation and will4 ,of such attributes1 and that of self-mobility1 it is unnecessary to add anything to what has been said already4 ,assuredly nothing can look less like the great ultimate reality1 of whose ceaseless metamorphoses1 we are but a flitting phase1 than the material substances with which we can do what we like1 investigating their laws1 exploring their constitution1 and setting them tasks which we know exactly how they will accomplish4 ,another point in the same connexion is no less important4 ,what is this one ,thing1 this ,ultimate and ,solitary ,self-existent ,reality1 from which ,monism takes its title8 ,professor ,haeckel has told us of two fundamental forms of substance1--ponderable matter and ether4 ,these he evidently supposes1 as his creed requires1 to be radically the same3 but what right has he to take such a supposition for a fact8 and unless this unity be a fact1 what becomes of ,monism8 ,what has ,science ever discovered that can justify any one in speaking of ,ether and ,matter as one and the same8 ,how1 then1 can a theory that assumes their identity be termed scientific8 ,or1 leaving ,ether alone1 that half-discovered entity1 as ,lord ,salisbury styled it on a famous occasion1 and restricting our attention to ponderable matter1 concerning which we know a little more1--how can even this be spoken of as ,one8 ,as we have seen already it is only by a figure of speech that the term ,matter can be used at all4 ,it stands not for a single thing1 but for countless millions and billions of atoms1 dispersed through space1 some of one kind some of another1 no one of which can be imagined to owe its existence or its properties to any other4 ,to say that matter is self-existent is to say that every several atom is self-existent4 ,if this be so1 and if this be the ultimate ,reality1--then there are as many first principles1 or first causes1 as there are atoms4 ,yet none of these could do anything to the purpose towards the evolution of anything1 without the concurrence of a multitude of others1 nor would such concurrence be possible but for the reign of law1 which none of them can have instituted1 but to which all alike are subject4 ,were matter the great reality1 even matter composed of animated atoms1 the term ,monism would be sadly out of keeping1 and should yield its place to ,myriadism4 ,if1 on the other hand1 there is a unifying principle amid such diversity1 this it must be which can control and direct all to one end4 ,it is undoubtedly hard to understand how the ,first ,principle of all things can be supposed to consist of ,atoms1 but this is one of the perplexities in which monistic doctrines abound4 ,that atoms are1 so far as we know1 the ultimate constituents of the ,fundamental ,reality1 ,professor ,haeckel admits4 ,it is true1 he adds1 that our knowledge of these ultimate elements is still far from satisfying1 and he likewise anticipates that atoms will someday be discovered not really to be ultimate1 but forms of something1 more primal still4 ,although he says#agd ,monism is on the one hand for us an indispensable and fundamental conception in science1 and although1 on the other hand1 it strives to carry back all phenomena1 without exception1 to the mechanism of the atom1 we must nevertheless still admit that as yet we are by no means in a position to form any satisfactory conception of the exact nature of these atoms1 and their relation to the general space-filling1 universal ether4 ,chemistry long ago succeeded in reducing all the various natural substances to combinations of a relatively small number of elements2 and the most recent advances of that science have made it in the highest degree probable that these elements 444 are themselves in turn only different combinations of a varying number of atoms of one single original element4 ,but in all this we have not as yet obtained any further light as to the real nature of these original atoms or their primal energies4 ,from which it is clear1 that1 while the considerations above presented lose none of their force1 the ,monistic system1 by the avowal of its chief apostle1 is based on complete ignorance concerning all which could furnish it with a foundation4 ,but by far the most serious consideration yet remains4 ,if1 according to ,monistic teaching men are but bubbles on the surface of reality1 and are inevitably carried as it wills1--there is an end of all distinction between good and evil1 right and wrong1 merit and guilt4 ,one man1 or one line of conduct1 is as good1 or as bad1 as another1 being all equally the products of ,evolution1 and aspects of the great ,monistic principle2--,jack the ,ripper1 and ,socrates1 ,messalina and ,queen ,victoria1 ,chief ,justice ,scroggs and ,sir ,thomas ,more1 are none of them in any possible sense one whit better or worse than the others1--inasmuch as they all did but act as puppets actuated by one and the same original1 playing its own part in them all4 ,and in like manner as regards ,truth4 ,it must follow that a man's beliefs1 like his actions1 are as much beyond his own control as his stature or the colour of his hair4 ,if ,professor ,haeckel calls ,monism supreme wisdom1 and ,i call it nonsense1 we are equally right1 for each is the mouthpiece of the same one all-embracing first-principle4 ,what each believes is the only thing possible for him to believe1 and1 so far as he is concerned1 is the only truth4 ,but here comes in a perplexity4 ,if such be the case1 if there be no ,free-will1 and no possibility whatever of doing or believing anything but what is predetermined for us as a necessary part of our being1--where is the sense of all the strenuous efforts that are being made to convert the people to a belief which1 according to its own principles1 nothing in the world can make them accept1 unless nothing in the world can prevent them from accepting it8 ,what again is the meaning of organizations1 such as we hear of1 for giving ethical instruction to the young on a ,monistic and determinist basis8 ,what can be the possible sense of giving ethical lectures to young people1 if it is really believed that the course of each is marked out for him more rigorously than the path of a city omnibus8 ,if said ,professor ,paul ,darnley in ,mr4 ,mallock's clever satire1--,if we would be solemn1 and high1 and happy1 and heroic1 and saintly1 we have but to strive and struggle to do what we cannot for an instant avoid doing1--namely1 conform to the laws of matter4 ,if ,monists were to limit their aspirations to this1 their teaching would at least be intelligible4 ,it ceases to be so1 when they feel compelled to graft on their ,monistic stock the ,dualistic notions of ,right and ,wrong1 ,truth and ,error4 ,but1 as ,dr4 ,johnson said respecting ,free-will1 no one ever believes the arguments on the other side1 however loudly he may profess to do so4 ,and in the same way it is quite clear that no ,monist can get himself really to accept ,monism4#age ,,xiv ,,organic ,,evolution ,we have now considered the question of ,evolution in the larger and more fundamental signification of the term to which1 as we noted at starting1 very different meanings are attached2 and at this stage of our discussion it will be convenient to sum up the main conclusions at which we have arrived4 ,it is1 in the first place1 unwarrantable to pretend that the discoveries of modern ,science1 brilliant and marvellous as they undoubtedly are1 have thrown any light upon the origin of the ,material ,universe1 or of its forces1 or of the laws according to which its operations proceed4 ,nor has ,science anything to tell as to the origin of life1 of sensation1 or of reason4 ,nothing as yet discovered by her1 or which she can discern any prospect of discovering1 adds aught to our knowledge regarding such points as these4 ,therefore1 to say that the doctrine of ,evolution as affirmed by ,science1 explains the existence of the world we know1 is untrue and unscientific4 ,moreover1 we have seen that1 as a factor without which the ,order of ,nature is unintelligible1 the ,first ,cause to which her existence is owing must be possessed of ,intelligence1 determining her processes according to its purposes4 ,hence it follows that no system of philosophy satisfies our reason which would find the ultimate explanation of all things in the forces of matter themselves which it is the province of ,science to investigate4 ,on the other hand1 in maintaining that ,purpose must needs have acted1 we do not assume to pronounce as to the manner of its action4 ,to say that ,purpose rules every detail in the making or development of the universe1 does not by any means signify that it interferes at every step with the laws of ,nature4 ,rather1 these laws are the expression of ,purpose1--its machinery to secure its designed result4 ,assuming1 for instance1 the primeval existence of ,professor ,huxley's cosmic nebula1 so constituted that the actual world was bound naturally to issue from it1 as does a chicken from an egg1 or an oak from an acorn1--while we find it inconceivable that such a piece of mechanism should originate without an intelligence to design it1--we have no difficulty in supposing that intelligence to have exhibited itself once for all at the first beginning1 and to have fashioned the actual world by shaping the causes or conditions by which it was to be produced1 thus making everything1 not directly and immediately but as ,st4 ,augustine held causaliter et seminaliter4 99 99 99 99 99 ,there remains for consideration ,evolution in its narrower sense1 in which its operations are restricted to organic nature1 such ,evolution being commonly1 but incorrectly1 identified with ,darwinism4 ,understood thus1 ,evolution signifies no more than that the various species of animals and plants have descended genetically one from another1 through a graduated series of intermediate forms which link them together4 ,darwinism is one particular mode of explaining how such transformations may be accounted for1--namely1 by what is known as ,natural ,selection4 ,the theory of ,evolution1 as thus concerned with ,organic life in particular1 is compendiously described as ,transformism1 under which head ,darwinism is evidently included4 ,transformism makes no pretence to account for the origin of life1 whether animal or vegetable4 ,living things must exist before any question arises as to their transmutation4 ,but1 given the existence of life1 ,transformists undertake in the first place to show that ,organic ,evolution has1 as a matter of fact1 occurred1 and is still in process of occurrence2 and secondly1 to exhibit the manner in which this process is actually worked out4 ,as to the first point1 all ,transformists1 whether ,darwinians or others1 are necessarily at one1 for the fact of ,evolution is equally essential for every explanation of its method4 ,it is when they come to explain in what manner evolutionary transformations have been wrought that ,transformists divide themselves into various schools1 each of which relies upon some particular factor to furnish the required explanation4 ,thus besides ,darwinians pure and simple1 there are neo-,darwinians1 ,lamarckians1 neo-,lamarckians1 ,weismannists1 and others1 ascribing the results to physiological selection1 sexual-selection1 or other forces1 rather than natural selection4 ,of such systems1 however1 excepting only ,darwinism1 it will be unnecessary to speak in particular4 ,the great fundamental question is whether genetic ,evolution be really established as a fact1--which1 as has been said1 equally affects them all--and if it be advisable to treat more in detail of ,darwinism1 it is not because this does not hold good of it as of the rest--but because this particular system has obtained such a position1 is so much in the mouths of men1 and has been made the basis of so many and such far-reaching consequences1 that it is impossible to pass it by4 ,much the same may indeed be said even of the assumed fact of ,organic ,evolution underlying all ,transformist theories4 ,this does not affect the fundamental problems with which we are concerned1 and leaving untouched1 as it does1 the question of the origin of ,life it makes even less pretence than the cosmic-nebular hypothesis just spoken of to trace the operations of ,nature to their ultimate source4 ,it might therefore appear superfluous to devote to it so much attention as1 if treated at all1 it must needs demand4 ,but1 whatever may thus appear from the point of view of strict logic1 it is abundantly evident that in common estimation the assumed fact of ,organic transformation is the foundation-stone of ,evolutionary systems of every kind4 ,and not unnaturally2 for here at last we have something with which ,science can deal1 strictly according to her own methods4 ,if she knows1 and can know1 nothing from actual observation concerning the first beginnings of matter1 of the cosmic nebula1 or of life1 it is quite otherwise with the history of living things since they first appeared1 and with the phenomena of life as it exists and is propagated4 ,here are questions which are strictly scientific1 forming the subject-matter of ,palontology and ,biology1 and these ,sciences supplemented by others1 such as ,geology1 ,physical ,geography1 and ,astronomy1 furnish a mass of evidence bearing upon the subject of ,organic ,evolution4 ,when therefore the great majority of men of ,science1 declare that the fact of genetic ,transformism is established beyond the possibility of doubt1 ,evolutionists find themselves supplied with a plausible foothold on which to stand and rest their fulcrum1 while1 like ,archimedes1 they proceed to move the world4 ,that men of ,science generally thus agree1 cannot be questioned1 and although this agreement is by no means so universal as is popularly supposed1 there is no doubt that were the question to be settled by enumeration of the authorities on either side1 ,transformism would win easily4 ,it may also be freely acknowledged1 that ,transformism in general and ,darwinism in particular are theories to which on priori grounds no exception need be taken1 and that1 so far at least as concerns their general scope1 apart from the origin of ,man1 no one can reasonably start with a prepossession against them4 ,nay1 we will go farther1 and say that to our way of thinking it appears immensely more probable1 that things should always have gone on as they go on now1 by the operation of the same natural laws1 and that specific forms should have been naturally produced1 as individuals of a species are produced now1 by generation1--rather than that not only repeated acts of specific creation1 but any operations totally different from those we witness1 should have occurred to interrupt1 and as we should judge1 to mar1 the ,law of ,continuity4 ,all this is true4 ,but we are engaged on a scientific enquiry1--and if there be one principle more than another upon which ,science insists1 it is that we should prove all things1 not by authority1 but by evidence1--and that we should seek evidence1 not in pre-conceived ideas as to what should be1 but in observation of what is4 ,accordingly1 while we are most ready to accept ,transformism or ,darwinism should we find solid reasons for doing so1 we are bound1 for the sake of ,science1 to demand unimpeachable proofs before subscribing to doctrines which are made responsible for so much4 99 99 99 99 99 ,before proceeding farther it will be necessary to exhibit more in detail the exact character of the question we have to discuss4 ,according to the celebrated ,formula of ,mr4 ,herbert ,spencer--,evolution is an integration of matter and concomitant dissipation of motion2 during which the matter passes from a relatively indefinite1 incoherent homogeneity1 to a relatively definite1 coherent heterogeneity2 and during which the contained motion undergoes a parallel transformation4 ,it would be interesting to know what idea this definition conveys to many of those who are in the habit of quoting it1 but1 so far as organic ,evolution is concerned1 it must mean that whereas in the earlier and lower forms of life one organ performed many different functions in an imperfect manner1 evolutionary development has gradually produced higher forms1 in which each function has its special organ1 by which it is more perfectly discharged4 ,as an extreme instance of the former condition1 the ,hydra has but two organs1 an outside which respires1 and an inside which digests4 ,if it be turned inside out these functions are reversed2 the skin becoming the stomach1 and the stomach the skin4 ,thus ,evolution has been an ascending process from the lower to the higher1 from the less to the more organized4 ,such1 it must be added1 has undoubtedly been the course of life4 ,amongst plants and animals alike1 it began with lower and simpler forms1 after which succeeded in due order others more developed and elaborately organized1 the order in which they came upon the scene being much the same as that in which we should naturally arrange their specimens in a museum4 ,thus in the vegetable kingdom1 first came such growths as sea-weeds and fungi1 followed by ferns and club-mosses1--yews and pines1--and so through grasses1 canes1 and palms1 to the highest group in which are included our forest trees and the bulk of our garden flowers4 ,in like manner1 the animal series1--to mention only leading groups of which evidence is found1--starting with almost structureless ,protozoa1 followed by such forms as starfish and sponges1 worms1 molluscs and crustaceans1 has advanced to vertebrate creatures--fishes1 amphibians1 reptiles1 birds1 mammals1--and finally to man4 ,thus1 in a quite intelligible sense1 there has certainly been ,evolution1 or development1--that is to say1 an orderly progression from lower types to higher1 throughout the history of life on earth1 from its commencement to the present time4 ,but1 this is not the point4 ,was such ,evolution or development genetic8 ,was it wrought by descent with modification of form from form8 ,that is what we have to enquire4 ,if this has not been so1 there has been no ,evolution in the sense intended by ,evolutionists4 ,according to their highest authority1 ,mr4 ,herbert ,spencer1 ,evolution means the production of all organic forms by the accumulation of modifications and of divergences by the addition of differences to differences4 ,beyond all question he adds unlikenesses of structure gradually arise among the members of successive generations4 ,we find that there is going on a modifying process of the kind alleged as the source of specific differences1 a process which1 though slow1 does1 in time1 produce changes--a process which to all appearance would produce in millions of years any amount of changes4#agf ,the ,transformist doctrine is1 therefore1 that one species of plants or animals1 has in natural course grown out of another1 through the aggregation of changes each exceedingly minute4 ,darwinism adds that the ruling principle of this process is ,natural ,selection4 ,these are the points on which our enquiry turns1 and we may conveniently commence with the second4 ,,xv ,,darwinism ,it must first be observed that special consideration of ,mr4 ,darwin's theory is rendered necessary even more imperatively on account of the claims advanced on his behalf by others1 than of those to which he himself made any pretence4 ,without question the idea prevails almost universally1 that he has furnished a scientific explanation of all organic phenomena through the operation of purely natural laws1 and has thus rendered obsolete the idea that any power beyond ,nature is required in order to account for the totality of things1 or that there are any features of the world which indicate the operation of intelligent purpose4 ,that such ideas should be widely prevalent amongst those who1 having no special acquaintance with the subject1 must depend for their knowledge on the popularizers of ,science1 is scarcely wonderful1 for such teachers1 with scarcely an exception1 so declare1 and occasionally real men of ,science lend the weight of their authority to similar statements4 ,it will be sufficient to cite ,professor ,haeckel1 who writes thus3#agg ,it seemed to ,kant so impossible to explain the orderly processes in the living organism without postulating super-natural final causes 7that is1 a purposive creative force7 that he said1 ,it is quite certain that we cannot even satisfactorily understand1 much less elucidate1 the nature of an organism and its internal faculty on purely mechanical natural principles--it is so certain1 indeed1 that we may confidently say3 ,it is absurd for a man even to conceive the idea that some day a ,newton will arise who can explain the origin of a single blade of grass by natural laws uncontrolled by design4 ,such a hope is entirely forbidden us4 ,seventy years afterwards this impossible ,newton of the organic world appeared in the person of ,charles ,darwin1 and achieved the great task that ,kant had deemed impracticable4 ,it is quite impossible to understand how such an assertion can be made by any one who knows the facts4 ,not only did ,mr4 ,darwin never profess to have achieved any thing of the kind1--he repeatedly and distinctly disclaimed and repudiated any such supposition4 ,thus at the very end of his life 7,august #bh1 #ahha7 he wrote concerning one who had spoken of him like ,professor ,haeckel3 ,he implies that my views explain the universe2 but it is a most monstrous exaggeration4 ,the more one thinks1 the more one feels the hopeless immensity of man's ignorance4 ,if we consider the whole universe1 the mind refuses to look at it as the outcome of chance4#agh ,the whole question seems to me insoluble4 ,but it should not be necessary to appeal to such disclaimers in order to show how absolutely unwarrantable are the pretensions made on ,mr4 ,darwin's behalf to have solved1 or to have attempted to solve1 the fundamental problems which scientific research unceasingly suggests but has never been able to elucidate4 ,it should be quite sufficient to examine his theory as it actually is1 and although its scope is immensely less ambitious than has been represented1 it still occupies1 even in its genuine form1 a position of sufficient importance to challenge investigation4 ,mr4 ,darwin's famous and epoch-making book1 published in ,november1 #ahei1 was entitled ,on the ,origin of ,species by means of ,natural ,selection1 or the ,preservation of ,favoured ,races in the ,struggle for ,life4 ,in it he undertook to show how from one species#agi of animals or plants1 another1 quite distinct from it1 may be derived by means of processes which go on in ,nature every day1 through the accumulation of minute differences occurring in successive generations1 and guided to their collective result by the force of ,natural ,selection4 ,as man1 he argues1 has by means of selection been able to produce in a brief space such astonishing varieties among his domestic animals and plants--as dogs1 pigeons1 roses or apples1--,nature1 with the practically unlimited ages of geological time at her disposal1 must be able to produce far greater and more enduring transformations1 through the accumulation of minute differences1 such as those upon which man has worked1--if only a factor can be found which amid the infinity of diverse and discordant variations spontaneously occurring1 could1 like the breeder or the gardener1 pick out those leading to one particular result1 and thus secure its accomplishment4 ,such a force ,mr4 ,darwin conceives is found in ,natural ,selection1 which he thus explains4 ,the tendency of organic life1 whether vegetable or animal1 being to propagate itself enormously1--and the life-sustaining capacity of the earth being limited1--it necessarily follows that only a fraction of the creatures which are born can survive to maturity1 and that while those best fitted to live will live1 those less well fitted will die4 ,thus1 there is set up a constant struggle for existence1 in which every advantage1 however slight1 must tell1 so that those possessing such advantages in one generation will be the parents of the next4 ,but in the course of propagation1 the offspring never exactly reproduce the parent form1 from which they vary1 some in one way some in another1 and as some of these variations cannot help being advantageous to their possessors in the struggle1 we have here the required factor for the production of new forms4 ,any thus beneficially equipped1 7although the variation1 and consequently the advantage1 must in each instance be exceedingly slight17 will have the chances on their side against their less favoured fellows1 whom in the long run they will supplant4 ,and as their offspring1 or some of them1 will carry the profitable variation somewhat further1 the stream of life will thus be set in such a direction as will ultimately bring about what might at first appear impossible metamorphoses4 ,thus1 to take a simple and favourite illustration1#ahj winged insects inhabiting an island far from other land1 are liable to be blown out to sea and drowned4 ,it is in consequence1 an advantage to them to have their power of flight curtailed1 or taken away1 and consequently in such situations their wings are generally found to be so reduced as to permit little or even nothing in the way of flying4 ,or to take an example of another kind1#aha the extraordinary length of neck which characterizes the giraffe enables it to browse on the higher branches of trees inaccessible to other vegetable feeders1 and thus gives it an advantage over them in times of drought and scarcity of fodder4 ,it can accordingly be easily understood1 how its present structure has resulted from gradual elongations of the neck1 each conferring on its possessor a slight advantage4 ,the work attributed to ,natural ,selection in such instances1 though no doubt highly important1 is comparatively facile1 and it would be difficult to say that it could not be accomplished4 ,but ,mr4 ,darwin ascribes to the same factor1 not merely such modification of existing structures1 but the creation of entirely new mechanisms for specific purposes4 ,we have1 for instance1 heard his description of the eye and its manifold inimitable contrivances3 yet all these1 he persuaded himself1 might be thus accounted for4 ,the idea1 he confessed1#ahb seems at first sight preposterous2 yet1 though not without much difficulty1#ahc he succeeded in convincing himself1 that given the rudest and most rudimentary form of eye to start with--no more than a nerve sensitive to light but incapable of forming an image--,natural ,selection might develop therefrom1 through an infinite series of gradations the inconceivably complex machine that is now found in the higher vertebrates1#ahd and the totally different but equally marvellous organs of sight possessed by insects1 crustaceans1 and other creatures4 ,in like manner1 ,mr4 ,darwin contended1 might the most complex and wonderful instincts be generated4 ,as an example may be cited that by which the hive-bee constructs its combs--of which he thus speaks3#ahe ,he must be a dull man who can examine the exquisite structure of a comb1 so beautifully adapted to its end1 without enthusiastic admiration4 ,we hear from mathematicians that bees have practically solved a recondite problem1 and have made their cells of the proper shape to hold the greatest possible amount of honey1 with the least possible consumption of precious wax in their construction4 ,it has been remarked that a skilful workman with fitting tools and measures1 would find it very difficult to make cells of wax of the true form1 though this is perfectly effected by a crowd of bees working in a dark hive4#ahf ,granting whatever instincts you please1 it seems at first sight quite inconceivable how they can make all the necessary angles and planes1 or even perceive when they are correctly made4 ,but the difficulty is not nearly so great as it at first appears3 all this beautiful work can be shown1 ,i think1 to follow from a few simple instincts4 ,he accordingly proceeds to argue1 that beginning with circular cells1 like those of ,humble ,bees1 and progressing through an intermediate form1 circular where free1 but with flat partition walls where two or more cells touch one another1 it is quite possible to suppose that ,natural ,selection has effected the whole improvement1 those insects which accomplished any advance towards more scientific workmanship1 and thus made materials go further1 having been able to secure a livelihood better than their competitors4 ,such in brief outline is the ,darwinian system1 which undertakes to account for all the alleged facts of ,organic ,evolution by means of the above factor1 variously described as ,natural ,selection1 or the ,survival of the fittest in the ,struggle for ,existence4 ,it should be remembered1 though it is constantly forgotten1 that it is this particular theory as to the working-cause of evolutionary transformations which is the essence of ,darwinism4 ,mr4 ,darwin did not originate the idea of genetic transformism1 which is almost necessarily suggested by the systematic development of life-forms to which ,geology bears witness4 ,consequently1 long before he came on the scene1 the doctrine of transformation had been propounded1 especially by ,lamarck1 and if it had met with no general acceptance1 this was chiefly because no force was indicated which seemed to offer a satisfactory account of the mode in which the required changes could have been wrought4 ,such a force ,mr4 ,darwin's ,natural ,selection was widely taken to furnish1 and his theory was eagerly welcomed and adopted by those who only required such a basis on which to ground beliefs to which they were already predisposed1 and ,darwinism thus obtained that pre-eminent position which it still retains1 at least in popular estimation4 ,two special arguments may here be mentioned1 which1 although they really apply to all systems of ,organic ,evolution1 have obtained a prescriptive right to be quoted particularly in favour of ,darwinism1 their bearing on which is easily seen4 ,the first is based on the frequent occurrence of rudimentary1 fragmentary1 or vestigial structures in animals and plants1 which1 although now seemingly useless1 or even harmful1 to their possessors1 may be assumed to have been of service to their ancestors1 but under changed conditions to have been thrown out of work by ,natural ,selection1 and atrophied by disuse4 ,such are--the splint-bones of the horse1 representing lost digits1--the rudimentary legs of some whales and serpents1--the mammae and mammary glands of male mammals2 and in the vegetable kingdom1--the aborted pistil in male florets of some compositae1--the useless corolla of certain wind-fertilized flowers1 as plantago1 and indeed the whole floral apparatus of plants which1 like ,wordsworth's pet the ,lesser ,celandine1#ahg seldom ripen their seeds1 but depend on other methods of propagation4 ,the other fact cited on behalf of ,darwinism is unquestionably very striking4 ,in the course of their embryonic development1 and even in the initial stages of their life after birth1 higher animals pass through various phases in which they exhibit the characteristics of lower forms4 ,thus all life starts from a cell1 in which there is nothing to shew whether it is ever to be anything more than a cell1 or is to evolve a plant or animal1--nor1 in this latter case1 what sort of animal it is to be--a mollusc1 for instance1 a frog1 or a mammal4 ,at a later stage#ahh it is impossible to distinguish the embryos of lizards1 birds1 and mammals except by size4 ,even the human fetus at an early period bears vestiges of gill-clefts or arches1 pointing to an aquatic existence4 ,when the extremities come to be developed1#ahi ,the feet of lizards and mammals1 the wings and feet of birds1 no less than the hands and feet of man1 all arise from the same fundamental form4 ,the young of flat-fish such as soles and turbots1 when they leave the egg are not flat1 but shaped like ordinary fish1 and they wear their eyes in the normal fashion1 one on each side of their head1 not both on the same side like their parents--whose form however they presently by degrees assume4 ,young lions and black birds are spotted1 showing their affinity respectively to panthers and thrushes--and so on in numberless instances4 ,all such features1 it is assumed1 indicate the phylogeny of each animal1 or the history of the race to which it belongs4 ,as ,professor ,milnes ,marshall succinctly put the matter3#aij ,the phases through which an animal passes in its progress from the egg to the adult are no accidental freaks1 no mere matters of developmental convenience1 but represent more or less closely 444 the successive ancestral stages through which the present condition has been acquired4 ,evolution tells us that each animal has had a pedigree in the past4 ,embryology reveals to us this ancestry1 because every animal in its own development repeats this history1 climbs up its own genealogical tree4 ,such are not by any means the only instances in which the ,darwinist can appeal to ,nature for facts with which his theory well agrees1 and which therefore so far furnish a persuasive argument in its favour2 but these are perhaps the chief ones1 and the best known1 and may serve as representative of their class which it is impossible for us to examine in detail4 ,it now remains to enquire how far1 from the point of view of ,science1 with which alone we are concerned1 the ,darwinian hypothesis can make good its claim to our acceptance4 ,when we proceed accordingly to examine the grounds upon which it rests1 it must be confessed that as we do so it becomes increasingly difficult to understand how such a theory has been able to obtain such wide acceptance1 especially on the ground that scientific evidence is in its favour4 ,on the very threshold of any such enquiry lies a difficulty the gravity of which seems to be strangely overlooked4 ,darwinism by its own confession knows nothing of ,origins1 not even of the ,origin of ,species itself4 ,there must be life already existing before ,natural ,selection has anything to select2 there must be eyes and honey-cells of some kind1 before they can be improved2 there must be ,species1 before one can be transformed into another4 ,is it not evident1 however1 that the cause--of whatever kind it may be--which brought any of these into being1 must have something1--not to say everything1--to do with the capacities and potentialities by which its future history is conditioned8 ,but this supreme and vital factor ,mr4 ,darwin entirely eliminates from his calculation4 ,in his system1 the initiating force has no more to do with the subsequent career of its productions1 than has the gas which lifts a balloon with the direction in which it travels4 ,it is not1 on his theory1 as the impulse which1 besides raising from earth an arrow or rifle bullet1 directs it to a goal1 but1 on the contrary1 an organism once launched on its course is left to be driven hither and thither and twisted into this form and that1 as clouds are by the wind4 ,for the variations through which transformations are wrought1 ,darwin could find no better epithet than fortuitous1 and it is laid down by his staunchest disciples that if such variations be predetermined towards certain results1 there is an end of ,darwinism4 ,it is not easy to understand how any theory can be deemed satisfactory which thus ignores the initial force1 of whose existence and potency we have far clearer evidence than of any other4 ,when we turn from its omissions to study ,darwinism as it is1 obviously1 in the first place1 still1 more than forty years since it was given to the world1 it remains only an hypothesis1 based not upon observation or experiment but speculation4 ,in no single instance1 past or contemporary1 is one species known to have originated from another4 ,the fact upon which ,mr4 ,darwin primarily relies is that of variation4 ,undoubtedly amongst both plants and animals the offspring are not mere slavish reproductions of their parents1 as if cast in the same mould1 but exhibit individual differences1 working upon which in domesticated instances1 man can by selection produce wonderful varieties1 as has already been admitted4 ,but1 as ,m4 de ,quatrefages says1#aia this tells us no more than that species admit of variation2 it does not prove that they are capable of transformation1 which is the whole point4 ,certainly1 such transformation has never within our knowledge been effected4 ,no breeder or fancier has succeeded1 or can hope to succeed1 in producing a new species4 ,moreover1 as was pointed out by a critic whose ability ,mr4 ,darwin himself candidly acknowledged1#aib the range of variability as we find it in any species is strictly limited1 and although at first it is easy1--in the case of some few animals or plants1--to make great changes in particular directions1 by selective breeding1 it becomes more and more difficult as we proceed to continue in the same line4 ,if1 for instance1 in the case of pigeons1 a bird can be produced in six years with head and beak only one-half the size of those whence the process started1 are we to say that in twelve years their bulk will be reduced to a quarter1 and in twenty-four to an eighth8 ,no one could suppose anything so absurd4 ,mr4 ,darwin would answer1 that he relies upon the vast periods of geologic time to produce alterations such as we cannot possibly attempt within the few years at our disposal4 ,but1 it is replied1 no length of time will avail anything for such a purpose1 unless there be some force to produce variations in the required direction1 to the required extent4 ,such a force is not proved to exist--all the evidence is against it4 ,where art is most practised in improvement of breeds1 or the obtaining of any peculiarities--as with the speed of racehorses1 the size of toy-terriers1 or the points of prize cattle1 it becomes most strikingly apparent that we have reached a limit beyond which species will not vary4 ,and until such a cause as we require is fully proved to exist1 its supposed effects cannot be made the basis of scientific argument4 ,a given animal or plant1 says the ,reviewer appears to be contained1 as it were1 within a sphere of variation2 one individual lies near one portion of the surface1 another individual near another part of the surface2 the average animal at the centre4 ,any individual may produce descendants varying in any direction1 but is more likely to produce descendants varying towards the centre of the sphere1 and the variations in that direction will be greater in amount than the variations towards the surface4 ,thus a set of racers of equal merit indiscriminately breeding will produce more colts and foals of inferior than of superior breed1 and the falling off of the degenerate will be greater than the improvement of the select 7p4 #bhb74 ,similarly ,m4 ,blanchard declares3#aic ,all investigation and observation make it clear that1 while the variability of creatures in a state of nature displays itself in very different degrees1 yet in its most astonishing manifestations it remains confined within a circle beyond which it cannot pass4 ,and the facts of nature1 as we know them1 far from favouring the instability of species1 exhibit a tenacity of form compelling us to treat them as practically immutable4 ,thus1 as ,mr4 ,carruthers points out1#aid in the notoriously variable genus ,salix1 or willow-tribe1 which seems to be actively advancing towards a multiplication of its subdivisions1 sub-genera1 species1 varieties1 and hybrid forms1--one species is found1 ,s4 polaris1 dating from before the ,glacial ,epoch1 which has been driven from ,england and other lands1 by climatic changes1 to within the ,arctic circle of both ,hemispheres1--yet amid this stress of circumstances has preserved its specific identity1 down even to the casual variations1 which might be supposed to furnish the starting-points for new developments4 ,yet in this tribe1 if anywhere1 evidence of specific evolution might be looked for4#aie ,other instances seem to show that even under new and trying conditions those creatures survive best which keep closest to the central family type1 not those which diverge in any direction4 ,thus1 of ,european sparrows introduced in ,america1 ,mr4 ,bumpus writes3#aif ,natural ,selection is most destructive of those birds which have departed most from the ideal type1 and its activity raises the general standard by favouring those birds which approach the structural ideal4 ,variation supplies the raw material upon which ,natural ,selection is supposed to work4 ,when we turn to examine the process by which its results should be produced1 we find1 quite apart from the above difficulties1 a crop of others still more formidable4 ,it must be remembered1 that the variations on which ,natural ,selection must work are in each instance extremely minute1 well-nigh infinitesimal4 ,mr4 ,darwin was as strongly opposed to the idea of ,nature making sudden bounds1 as to that of a predetermined course of development4 ,but1 he argued1 an extra chance of living1 however slight1 must necessarily tell in the long run1 the theory of probabilities giving results as certain as any others in mathematics1 and1 according to these1 we may confidently say that1 given sufficient time1 the favoured individuals would infallibly distance their competitors4 ,the impressiveness of such an argument depends upon its seemingly mathematical character1 which is however wholly fallacious1 for the probabilities are all the other way4 ,it is perfectly true that a beneficial variation however slight will confer on its happy possessor a corresponding advantage in the struggle for life1 as compared with each individual of the non-favoured herd1 but1 as to that herd collectively1 the chances would1 on the contrary1 ensure that some of its members should outlive the favoured one4 ,let us even imagine the advantage of the latter to be very great1 great enough to double his chances1 so that the odds on his surviving each of his fellows will be two to one4 ,yet if there be a dozen of them to contend with1 the odds will be six to one against his surviving the lot4 ,and what of the actual case of minutest benefits conferred by variation8 ,in order to give them even an equal chance of survival1 the numbers of those possessing such advantages must be large in proportion as the advantages themselves are small4 ,thus1 if a variation increases the chance of life by one-thousandth part1 so that the odds on its possessor are #ajja1 against #ajjj on each non-possessor1 yet unless the number of possessors be to that of non-possessors as #a1jjj to #a1jja1 their collective chances will not even be equal4 ,as it is quite absurd to suppose that casual variations could ever occur in such wholesale fashion1 how can it be supposed that1 were ,natural ,selection the only factor operating1 minute advantages could be accumulated by variation even in the simplest cases8 ,but it is also hard to suppose that in any actual case is the matter so simple as it appears to our limited comprehension4 ,to take for instance the above example of the giraffe4 ,it is very well to have a neck that will reach high-branches of a tree1--but this is not everything4 ,for the mere prolongation of life1 much else is required1 fleet limbs to distance lions1 and keen senses1 sight1 hearing1 and smell1 to give warning of the approach of human or other hunters1 to say nothing of the extra strengthening of muscles and bones which increased size and weight demands4 ,unless1 however1 improvements in all these respects happened casually to concur in the same individual1 which could scarcely happen1 it is clear that each would militate against the others1 for the survival of an individual beneficially developed in one respect1 would tend to the extinction of other beneficial developments1 possessed by individuals whom he overcame in the struggle for life4 ,even the case of the insular insects is by no means so plain as might at first sight appear4 ,there can be no doubt that wings are of some advantage1 or on no system could they be supposed to exist4 ,nor do their advantages cease because disadvantages outweigh them4 ,if some insects are blown out to sea when flying1 others will doubtless perish in one way or another because they cannot fly4 ,it may even be that those which can fly best will survive1 as being able to make head against a breeze which overpowers others4 ,natural ,selection will thus have many arrows in its quiver1 some of which must reach the wrong objects4 ,still more clearly does this appear in the case of complex structures in which1 if they were produced as ,mr4 ,darwin supposes1 variation must have hit simultaneously upon independent contrivances1 without each of which all the others would be useless and confer no benefit at all4 ,in the eye1 for example1 to mention but one or two of innumerable similar points1 it would be of no avail to have a retina1 even such as has been described1 without a lens to throw an image upon it1 set just at the proper distance1 and provided with muscles to alter its shape according to the distance of the object4 ,how can ,natural ,selection be even conceived to have set to work on such a task as this8 ,it is still more fundamental to observe that1 according to ,mr4 ,darwin's own showing1 ,natural ,selection is purely negative in its action4 ,if it does select1 it selects for death and not for life4#aig ,it can originate nothing1 but only destroy4 ,all that it does for favoured races is to spare them while it sweeps away others1 and the sole benefit they derive from it is to have more ample resources upon which to draw4 ,but as for anything they possess in the way of structure or character1 they must derive it entirely from themselves--,natural ,selection can no more confer it1 than the labourer who weeds a garden bed makes the flowers that grow there4 ,let it be imagined that the first human beings on earth1 any number of thousand years ago1 planted a garden1 and determined to produce a rose1 by eliminating every plant that did not show some promise of progress rose-wards4 ,let the gardeners have been endowed with acumen sufficient to detect every symptom of such a tendency1 and let their operations have been carried on without interruption to this day1--it is obvious that if roses had resulted1 it could only be because among the plants they allowed to remain there existed a rose-making quality of some kind1 to which1 and not to anything done by human art or skill1 the result was due4 ,it would likewise have to be supposed that there were infinite other potentialities latent in the original plants1 as of evolving thistles1 shamrocks1 or leeks--all equally awaiting their opportunity4 ,selective action could effectually put such competitors out of the way2 but in the way of developing a race it could but leave it entirely to itself4 ,precisely similar is the part played by ,natural ,selection1 except that it must needs play it immensely more slowly1--and if no one can fancy that human agency could by any possibility grow roses unless from some stock predetermined to grow into a rose and nothing else1 what grounds have we that can be called scientific for attributing to a blind struggle for life an incomparably greater potency8 ,nor does it avail to quote the immense extent of time which may be supposed to have been available4 ,no more than ,natural ,selection has time by itself any creative power4 ,we know on the contrary by experience1 that when things are not controlled by some principle of order1 the lapse of time serves only to make confusion worse confounded4 ,another consideration of prime importance is too frequently ignored4 ,on ,darwinian principles1 each step in any development can be made1 not because it leads to an advantageous result in the future1 but only because it is itself advantageous4 ,at each stage favoured individuals survive others because they are favoured here and now1 not because1 when the development they promote shall be completed1 their remote descendants will be favoured4 ,hence it must1 for instance1 be possible to suppose1 that all the intermediate forms between two extremes1 whereof one is supposed to have originated the other1 were1 each in its day1 so beneficial as to preserve their possessors at the expense of non-possessors4 ,but can this possibly be even imagined8 ,to take one example4 ,we have heard1 speaking of embryology1 that the feet of lizards and the wings and feet of birds arise from the same fundamental form of limb1 whence it is argued that birds and lizards are alike descended from a common sauroid1 or lizard-like1 ancestor1 whose limbs in the case of the former class have developed into wings and into feet of a totally new type1--while scales were developing into feathers1 and innumerable alterations of internal structure were simultaneously in progress4 ,but if so1 to confine our attention to one particular1 it must be true that each of the innumerable minute gradations between the fore-limb of a lizard and the wing of a bird1 was in its turn the best kind of member for a creature to possess1 giving him a distinct advantage in the struggle for existence4 ,nothing1 however1 appears plainer than that this could not possibly have been the case4 ,the limb shaping towards a wing would be a very clumsy and inefficient leg long before it got to the point at which it became of the slightest use for purposes of flight1 that is to say before its alteration was accompanied by any utility whatever4 ,we can neither imagine that creatures furnished with limbs of such intermediate forms could have been otherwise than hopelessly handicapped by them1 nor do we find anywhere in the rocks any trace whatever of the innumerable series of modifications which would be needed to link by imperceptible gradations legs and wings together4 ,it only serves to make the matter less intelligible1 that there are found in ,secondary strata some few relics of birds with decidedly saurian characteristics1#aih as the ,hesperornis and ,ichthyornis in the ,chalk1 and the ,archopteryx1 most ancient of fowls1 lower still1 in the ,oolite4 ,all these creatures have lizard-like heads and teeth2 the ,archopteryx in addition has decidedly reptilian characters connected with its wings and tail4 ,but none of them throw the slightest light upon the point we are now considering4 ,in the case of all1 the problem of flight has been completely solved4 ,their wings are no rudimentary structures half way between legs and wings1 but as finished productions as those of to-day4 ,as ,professor ,huxley acknowledges1 if the skeletons of ,hesperornis and ,icthyornis had been found without their skulls1 they would probably have been classed without more ado amongst existing birds4 ,the latter has1 he tells us1 strong wings1 and no doubt possessed corresponding powers of flight4 ,the wings of ,hesperornis1 he says1 resemble those of our divers and grebes1 and were probably used1 like theirs1 chiefly for swimming4#aii ,as for the ,archopteryx1 its reptilian features notwithstanding1 it is a perfectly-appointed bird4 ,as ,sir ,richard ,owen testifies1#bjj its wing1 despite the peculiarities mentioned1 is completely developed as to all essentials4 ,nor does even this member furnish the creature with its most bird-like characteristics1--but the keeled breast-bone1 so intimately connected with the requirements of flight1--and1 still more markedly1 the feet4 ,professor ,huxley writes3 ,the feet are not only altogether bird-like1 but have the special character of the feet of perching birds2 while the body had a clothing of true feathers4 ,thus1 to whatever these ,saurian birds may testify1--and the extreme importance of their evidence none will question--they no more serve to bridge the gulf between reptiles and birds1 than a group of volcanic islets like the ,azores bridges the ,atlantic1 for they supply no vestige of a continuous way from one term to the other4 ,rather1 they do but enhance the mystery of the transformation1 to the manner of which1 despite their composite features1 they furnish no clue4 ,all such difficulties are enormously aggravated by a consideration which1 obvious as it is1 seems seldom to be considered4 ,the arguments we commonly hear appear to imply that one parent is sufficient to secure the transmission of a beneficial variation to the next generation4 ,but1 of course1 the parent requires a mate1 and unless this mate has chanced to hit on the same line of variation1 it cannot be supposed that it will be transmitted4 ,seeing1 however1 the exceeding minuteness of these variations in each instance1 they can avail nothing to bring together the right mates to perpetuate them4 ,two reptiles1 for instance1 are not the more likely to pair because their fore limbs have taken the first faint and distant step towards becoming wings1 while in the vegetable kingdom1 notwithstanding ,erasmus ,darwin's ,loves of the ,plants1 the idea of any choice of partners is still more grotesque4 ,the allotment of mates must therefore be left to ,chance2 and the results will follow the ordinary laws of probability4 ,accordingly1 if we suppose so large a proportion as five per cent41 or one in twenty1 of any species to possess an advantageous variation1--only one in twenty of the individuals thus favoured will secure a similarly favoured mate1--for each will have nineteen wrong selections offered to him or her1 for one right one4 ,only one pair in four hundred will therefore transmit the variation to five per cent4 of their offspring1 or one in eight thousand of the species1 and of these only one pair in a-hundred-and-sixty-thousand will make an advantageous match4 ,such is the inevitable consequence of leaving any definite result to ,chance3 and here it is that ,natural ,selection is found to betray the most fatal of all its deficiencies2 for1 whatever its advocates may say1 it is ,chance and ,chance alone upon which it relies4 ,just because man can and does select the proper mates1 is he able to produce by breeding the results to which ,mr4 ,darwin appeals as evidence1 that ,nature having no such power of selection1 must be able to produce results of which man cannot even dream4#bja ,natural ,selection is in truth no selection at all1 that is just its weak point1 which the title conferred upon it serves to hide4 ,what are called its products owe no more to it than ,wellington owed his generalship to the bullets which did not hit him at ,seringapatam4 ,if they are not determined to a particular development they can attain it only by ,chance4 ,of ,chance1 enough has already been said4 ,it is1 however1 worth our while to observe how constantly to the last ,mr4 ,darwin was haunted by the consciousness that this was in reality the factor upon which his system must depend1 and that it could not possibly account for much that he came across in nature4 ,if1 as he confessed1 the sight of a peacock's tail-feather made him sick1 it was just because its elaborate beauty1 to which no commensurate advantage can be supposed to attach1 forbade the notion that his theory could account for it4 ,so1 of another still more marvellous instance in which ,nature exhibits artistic power1 namely the ball-and-socket ornament on the wings of the ,argus pheasant1 he writes3#bjb ,no one1 ,i presume1 will attribute this shading1 which has excited the admiration of many experienced artists1 to chance--to the fortuitous concourse of atoms of colouring matter4 ,that these ornaments should have been formed through the selection of many successive variations1 not one of which was originally intended to produce the ball-and-socket effect1 seems as incredible as that one of ,raphael's ,madonnas should have been formed by the selection of chance daubs of paints made by a long succession of young artists1 not one of whom intended at first to draw the human figure4 ,illustration3 #a4 ,basal portion of secondary wing-feather2 nearest body1 shewing first rudiment of ocelli4 #b4 ,portion of secondary wing-feather near body1 shewing elliptic ornaments4 #c4 ,part of secondary wing-feather1 shewing developed ocelli4 ,feathers from wing of ,argus ,pheasant1 from ,darwin's ,descent of ,man4 ,nevertheless1 ,mr4 ,darwin proceeds to argue at considerable length that an explanation consistent with his theory is favoured by the occurrence on the same wings of designs exhibiting every stage of gradation from a mere spot to the finished ball-and-socket ocellus2 in the same way as the tail feathers of a peacock advance from a mere sketch to the completed design4 ,it is not easy1 however1 to understand in what way this is supposed to solve the difficulty and not vastly to increase it4 ,that a finished artistic effect should be fortuitously produced at all would be incredible enough4 ,that it should be worked up by ,chance through a series of processes1 each doing something towards its completion1 is surely not less1 but far more inconceivable4 ,in such a mode of explanation1 however1 is exemplified a feature which must not be forgotten in discussing ,darwinism1--namely the fatal facility with which seeming arguments can be procured on its behalf4 ,as ,mr4 ,mivart well remarks3#bjc ,the ,darwinian theory has the great advantage of only needing for its support the suggestion of some possible utility1 actual or ancestral1 in each case--no difficult task for an ingenious1 patient1 and accomplished thinker4 ,and our ,north ,british ,reviewer makes a similar comment3 ,the believer who is at liberty to invent any imaginary circumstances1 will very generally be able to conceive some series of transmutations answering his wants4 ,or if1 as in the above instance of the ,argus' eyes1 a series is actually found1 it is even less difficult to take for granted that it can have but one significance2 while such assumptions are too frequently accepted without hesitation or demur1 although it would be no easy task to show that they rest upon any solid grounds4 ,when1 in addition1 either ,mr4 ,darwin himself or some of his leading partisans has declared that some unverified process has undoubtedly occurred1 or that they see no reason to doubt its occurrence1 or that nothing which we know precludes its possibility1--it appears to be widely supposed that something substantial is thereby added to the scientific evidence1 and that the suppositions thus sanctioned may even rank as facts4 ,but however such a method may avail to secure acceptance for a doctrine1 it does nothing for its scientific value4 ,such a style1 as ,mr4 ,mivart says1#bjd is calculated to impress only minds too easily dominated1 and not prepared by special studies accurately to weigh the evidence put before them4 ,illustrations of this strange method of procedure are furnished in connexion with various points already mentioned4 ,thus1 as we have seen1 ,mr4 ,darwin attempts to explain the origin of rational speech1 by the conscious utterance of a significant sound by an unusually wise ape-like creature4 ,in favour of this very large suggestion1 ,mr4 ,darwin has nothing more substantial to say#bje than that it does not appear altogether incredible1 which does not appear to take us very far4#bjf ,yet ,i have seen this described as an idyllic scene shedding an entirely new light on the subject4 ,so again in regard of the evolution of the eye4#bjg ,having summarily enumerated the various stages of development exhibited by this organ as actually existing in various animals1 ,mr4 ,darwin goes on to say that when we remember how small the number of living forms must be in comparison with extinct1 and the other gradations that may consequently have existed1 the difficulty ceases to be very great in believing that ,natural ,selection has connected the most rudimentary with the perfect structure4 ,similarly1 as to the cell-making instinct of the bee1#bjh having postulated four several suppositions for which evidence is not forthcoming1 he concludes3 ,by such modification of instincts 444 ,i believe that the hive bee has acquired1 through natural selection1 her inimitable architectural powers4#bji ,similar examples might be multiplied indefinitely4 ,not unfrequently the tone of such utterances is more imperious4 ,thus1 of the descent of ,man from some animal ancestor ,mr4 ,darwin pronounces#baj ,the grounds upon which this conclusion rests will never be shaken1 and again#baa the possession of exalted mental powers is no insuperable objection to this conclusion 444 ,it is only p4 #cb our natural prejudice which leads us to demur to this conclusion4 ,he even goes so far as to declare that his view is forced upon every man who is not content to assume the mental attitude of a savage4#bab ,argumentation of this character1 which he finds common with ,darwin to other ,evolutionists1 is judged by de ,quatrefages to be one of the weakest and most misleading features of their systems4 ,personal conviction he writes1#bac mere possibility1 are offered as proofs1 or at least as arguments in favour of the theory4 ,can we admit their validity8 ,obviously not4 ,the human mind can conceive many things3 is that a reason for accepting them all8444 ,obviously more serious proofs are needed4 ,after all1 save where a contradiction is involved1 everything is possible4444 ,if adopting1 under the shadow of ,oken's great name1 his principle of the repetition of phenomena1 a naturalist should maintain that each of the planets has its own ,europe1 its ,england1 and its ,darwin expounding to the ,jovians and ,saturnians the origin of species1 ,i do not quite see how one would set about showing him that he was wrong4 ,unquestionably the thing is possible4 ,are we to draw the conclusion that it is a fact8 ,again1#bad the same distinguished naturalist1 having quoted ,darwin's very elaborate explanation of a difficulty1 remarks3 ,we see how with ,darwin1 as with his precursors1 one hypothesis necessitates another4 ,but can he1 at least1 by means of these subsidiary theories1 these comparisons1 these metaphors1 account for all the facts8 ,no1 he himself honestly confesses more than once that he cannot4 ,it is true that he adds ,i am convinced that the objections have little weight1 and the difficulties are not insoluble4 ,but is this conviction of his a proof1 or even an argument8 ,m4 ,blanchard likewise comments vigorously on this mode of argumentation4 ,speaking of the ,mole and ,darwin's explanation of its blindness1 namely that having taken to living under-ground it lost its eyes through disuse--which he considers a most preposterous supposition1--,m ,blanchard continues3#bae ,the realms of fancy are boundless2 but the observer who is concerned with realities can only have recourse to the facts of science4 ,fossil remains discovered in very ancient strata show that the underground animal of present times does not differ from his geological counterpart4 ,the ,mole belongs to a very peculiar type1 and has no nearer ,european relatives than the ,hedgehog and the ,shrew4 ,can we imagine a common ancestor of ,shrews1 ,hedgehogs1 and ,moles8 ,on this point ,mr4 ,darwin expresses no opinion1--which should not be1 for when confronted by forms clearly differentiated1 he is wont to extricate himself from difficulties with matchless facility4 ,the intermediate links1 he will say1 were doubtless less fitted to live than were the others1 and so have disappeared4 ,after that the ,evolutionists consider any one quite out of date who does not consider himself entirely satisfied with so felicitous an explanation4 ,m4 de ,quatrefages denounces another fatal defect often observable in the method of proof4 ,mr4 ,darwin frequently complains that our actual knowledge is incomplete4 ,but instead of discovering in our lack of precise and extensive information a motive for caution1 he appears to derive from it only greater daring4 ,doctrines based on the instability of species have often been combated by geologists and palontologists4 ,in reply to their objections ,darwin devotes a whole chapter to shewing the imperfection of the geological record4 ,for my part1 he concludes1 ,i look at the geological record as a history of the world imperfectly kept and written in a changing dialect2 of this history we possess the last volume alone1 relating only to two or three countries4 ,of this volume1 only here and there a short chapter has been preserved2 and of each page1 only here and there a few lines4 ,each word of the slowly-changing language1 more or less different in the successive chapters1 may represent the forms of life1 which are entombed in our consecutive formations1 and which falsely appear to have been abruptly introduced4 ,on this view1 the difficulties above discussed are greatly diminished1 or even disappear4 ,on my part continues ,m4 de ,quatrefages ,i will ask whether such a conclusion is the correct one4 ,no doubt1 ,darwin is right in refusing to certain naturalists the right to dogmatize on the strength of uncompleted studies1 or scanty and isolated observations4 ,is he therefore entitled to allege as proofs on his own behalf the very gaps of science1 appealing to the lost volumes and leaves of ,nature's chronicle8 ,clearly not4 ,but the slightest reflection suffices to recognize that this appeal to the unknown1 so frankly evidenced in the above passage1 lies at the root of all argumentation analogous to that which ,i have tried to describe--that of ,maillet1 ,lamarck1 and ,geoffroy1#baf as well as ,darwin4 ,only the unknown1 in sooth1 can open the boundless region of speculation1 where the possible replaces the actual1 and where1 despite the widest knowledge and the soundest intelligence1 one comes as by a fatality to find a conclusive proof on one's own side1 precisely in that of which we profess to know nothing4 ,so again1 speaking of a certain conclusion of ,professor ,haeckel's concerning the embryology of lemurs1 which ,,mm4 ,grandidier and ,alphonse ,edwards afterwards proved experimentally to be altogether erroneous1 de ,quatrefages writes3#bag ,haeckel will perhaps answer that the publication of his book preceded the observation of the ,french savants4 ,but such a plea itself discloses a method of procedure which is common to the majority of evolutionists1 and of which1 it must be added1 ,darwin set the example4 ,when confronted by a question about which nobody knows anything1 they appeal precisely to this want of knowledge1 and draw arguments from their very ignorance4 ,in like manner speaks the ,reviewer already cited more than once4 ,thus3#bah ,the peculiarities of geographical distribution seem very difficult of explanation on any theory4 ,darwin calls in alternately winds1 tides1 birds1 beasts1 all animated nature1 as the diffusers of species1 and then a good many of the same agencies as impenetrable barriers4444 ,with these facilities of hypothesis there seems to be no particular reason why many theories should not be true4 ,however an animal may have been produced1 it must have been produced somewhere1 and it must either have spread very widely or not have spread1 and ,darwin can give good reasons for both results4 ,and again3#bai ,we are asked to believe all these maybes happening on an enormous scale1 in order that we may believe the final ,darwinian maybe as to the origin of species4 ,the general form of his argument is as follows3--,all these things may have been1 therefore my theory is possible1 and since my theory is a possible one1 all those hypotheses which it requires are rendered probable4 ,there is little direct evidence that any of these maybes actually have been4 ,in no respect1 moreover1 have ,darwin's followers more closely imitated their master than in the construction of such hypotheses1 which would appear to constitute in the eyes of many the most important work of ,science4 ,attention has very largely been diverted from ,nature as actually existing1 which seems to be studied more for the light it can be supposed to throw upon evolutionary history1 than simply for itself1 and it seems to be thought that to imagine the mode of an evolutionary process is equivalent to establishing the facts which that process supposes4 ,by this method lengthy and learned papers are written concerning the transformation of one species into another1 which in reality do no more than describe in minute detail all the changes which must have taken place1 if the said transformation really occurred4 ,that ,science is thus benefited1 is not the opinion of some at least who are well entitled to speak on her behalf1 for as the ,president of the ,linnean ,society recently observed1#bbj as one grows older1 it becomes more and more apparent that facts alone are of any serious interest1 and that speculations however ingenious and attractive are best left to the constructive and destructive energies of the young4 ,so too1 a few years ago1 the ,president of the ,microscopical ,society complained that interest in living creatures is largely supplanted by dead ones4#bba ,we read much he said of the animal's organs3 we see plates showing that its bristles have been counted1 and its muscular fibres traced to the last thread2 we have the structure of its tissues analyzed to their very elements2 we have long discussions on its title to rank with this group or that2 and sometimes even disquisitions on the probable form and habits of some extremely remote1 but quite hypothetical1 ancestor1 who is made to degrade in this way1 or to advance in that1 or who is credited with one organ or deprived of another1 just as the ever-varying necessities of a desperate hypothesis require4444 ,there is another aspect of the question which must by no means be overlooked4 ,it has to be assumed that ,natural ,selection1 or the survival of the fittest in the struggle for existence1 necessarily tends to the benefit of the race and moreover to its farther development on the upward grade1 towards a more perfect and more specialized organization2--in ,mr4 ,herbert ,spencer's words1 to progression from a relatively indefinite incoherent homogeneity1 to a relatively definite1 coherent heterogeneity4 ,but here many questions occur4 ,in the first place1 a consideration presents itself1 which appears to furnish the most formidable of all difficulties in the way of ,mr4 ,darwin's hypothesis4 ,how can this struggle for existence be supposed to have any tendency to promote organic development to ever higher and more perfect types1 in the orderly sequence which has in fact occurred8 ,the ,survival of the fittest means only the survival of the fittest to survive1--of such as can find means of living where others cannot4 ,unless it can be shown that increased complexity of organization necessarily brings with it such increased vitality1 ,natural ,selection can do nothing for organic development4 ,if the mere power of living be the only factor in the process1 as on ,mr4 ,darwin's showing it is1 a man is only a more complicated and delicate machine for securing the same object which can equally well1 or better1 be attained by a mole1 a cockroach1 or a microbe4 ,and who will say that1 so far as this particular end is concerned1 he is better equipped than creatures which all the resources of civilization are powerless to exterminate8 ,that practical advantage in the struggle for existence must necessarily accompany increased specialization of organs1 and thus produce a higher organization1 was a prime point of ,mr4 ,darwin's argument1 though at the same time he found himself compelled to encumber it with qualifications which go very far to neutralize its force2 for he had to explain the obvious fact that so many creatures which represent the lowest and least specialized forms of life1 have survived down to our own time4 ,thus he writes3#bbb ,the degree of differentiation and specialization of the parts in organic beings1 when arrived at maturity1 is the best standard1 as yet suggested1 of their degree of perfection or highness4 ,as the specialization of parts is an advantage to each being1 so natural selection will tend to render the organization of each being more specialized and perfect1 and in this sense higher2 not but that it may leave many creatures with simple and unimproved structures fitted for simple conditions of life1 and in some cases will even degrade or simplify the organization1 yet leaving such degraded beings better fitted for their new walks of life4 ,by this fundamental test of victory in the battle of life1 as well as by the standard of the specialization of organs1 modern forms ought1 on the theory of ,natural ,selection1 to stand higher than ancient forms4 ,is this the case8 ,a large number of palontologists would answer in the affirmative2 and it seems that this answer must be admitted as true1 though difficult of proof4 ,that is to say1 ,natural ,selection is just as ready to degrade as to elevate a creature1 according to the actual requirements of the circumstances in which it is placed1 and how far progress has been the rule1 rather than stability or retrogression1 is a question for geological history to determine4 ,this we shall have to consider in our next chapter4 ,it is likewise obvious that so far as the mere struggle for existence is concerned1 a species each of whose individual members is but poorly furnished1 may nevertheless flourish unimpaired on the mere strength of its fecundity4 ,it is thus1 says ,m4 ,blanchard1#bbc that the lower forms of life continue to hold their own despite the enormous ravages to which they are subject4 ,the herring1 for example1 affords food to all the fowls of the air and fish of the sea1 over and above the myriads annually requisitioned by man4 ,yet its hosts show no sign of being exterminated or even reduced4 ,much the same is the case of the cod2 but a tribe one individual of which has been known to produce nine million eggs does not require much in the way of coherent heterogeneity to ensure its survival4 ,thus it appears that of itself ,darwinism affords no explanation whatever of the regular progression of life forms from lower to higher1 to which the records of ,nature bear witness1 and which is the one solid fact suggesting the idea of ,evolution4 ,such are some of the reasons which1 on purely rational grounds1 appear amply to justify those who decline to pledge their faith to ,darwinism1 in spite of the popularity it enjoys4 ,but what is to be said of the phenomena cited as furnishing positive and unimpeachable evidence in its favour1 which were mentioned above in our sketch of its main features8 ,first as to the rudimentary1 fragmentary1 or vestigial organs so common in ,nature4 ,these1 it is said1 being of no possible advantage to their possessors1 and often a serious disadvantage1 can be explained only by supposing that they were serviceable in the past to the ancestral race whence these possessors are derived1 and have since been superseded by other modifications of structure1 so as to dwindle away by disuse4 ,this1 no doubt1 seems a very plausible explanation1 but it does not follow that we ought immediately to adopt it as a certainty1 instead of setting ourselves to examine how it accords with all the facts4 ,nothing is more dangerous and less scientific than to be in a hurry to conclude that everything is certain which seems to ourselves probable1 especially if it suits a theory of our own4 ,unfortunately1 this law is too frequently more honoured in the breach than the observance4 ,in the present instance1 ,professor ,haeckel himself furnishes an example4 ,he is quite sure that the rudimentary structures can have but one significance1 and that they are fatal to the idea of purpose in ,nature1 the object of his special aversion1 and so he has proposed a new term1 ,dysteleology1 to embody this idea1 of which he says1#bbd ,dysteleology1 or the theory of purposelessness is the name ,i have given to the science of rudimentary organs1 of suppressed and degenerated1 aimless and inactive1 parts of the body2 one of the most important and most interesting branches of comparative anatomy1 which1 when rightly estimated1 is alone sufficient to refute the fundamental error of the teleological and dualistic conception of ,nature1 and to serve as the foundation of the mechanical and monistic conception of the universe4 ,it will be sufficient to quote ,professor ,huxley's remarks upon this passage1 taken from the very laudatory review he wrote of the work in which it occurs4#bbe ,professor ,haeckel has invented a new and convenient name1 ,dysteleology1 for the study of the purposelessnesses which are observable in living organisms--such as the multitudinous cases of rudimentary and apparently useless structures4 ,i confess1 however1 that it has often appeared to me that the facts of ,dysteleology cut two ways4 ,if we are to assume1 as evolutionists in general do1 that useless organs atrophy1 such cases as the existence of lateral rudiments of toes in the foot of a horse place us in a dilemma4 ,for1 either these rudiments are of no use to the animal1 in which case1 considering that the horse has existed in its present form since the ,pliocene epoch1 they surely ought to have disappeared2 or they are of some use to the animal1 in which case they are of no use as arguments against ,teleology4 ,a similar1 but stronger argument may be based upon the existence of teats1 and even functional mammary glands in male mammals4444 ,there can be little doubt that the mammary gland was as apparently useless in the remotest male mammalian ancestor of man as in living men1 and yet it has not disappeared4 ,is it then still profitable to the male organism to retain it8 ,possibly2 but in that case its dysteleological value is gone4 ,in later editions ,professor ,huxley further observed3 ,the recent discovery of the important part played by the ,thyroid gland should be a warning to all speculators about useless organs4#bbf ,it seems1 therefore1 the wiser part to refrain from basing any vital conclusions upon these organs until we can assure ourselves that our knowledge warrants our so doing4 ,as the same ,professor ,huxley intimated1 it might be well for palontologists1 and doubtless for biologists likewise1#bbg ,to learn a little more carefully that scientific 'ars artium1' the art of saying ',i don't know4' ,so again as to the phenomena of embryology4 ,no doubt they are very striking and impressive4 ,that the most highly developed creatures1 and man himself1 should in the first stages of existence exhibit the characteristics of lower forms1 is an exemplification of development no less signal than the succession of ascending types witnessed to by the rocks4 ,it is not easy to see1 however1 why it should be taken for granted that this can only signify genetic descent from all such forms1 and that these embryo animals are engaged in climbing up their genealogical trees4 ,yet this is usually assumed as a matter of course1 and any one who ventures to question the validity of such an inference1 must be prepared to find himself accused of dogmatizing4 ,and yet1 after all1 upon what grounds does the assumption rest8 ,that such a recapitulation of racial experiences forms no essential feature of ,evolution is sufficiently evident from the case of the vegetable world1--for plants do not climb their genealogical trees1 or pass in the seed through a series of botanical phases4 ,and as to animals1 since through all varieties of form1 each always arrives at the required term1 it is obvious that1 apart from any archaic associations1 and on ,darwinian principles themselves1 these forms must be the best for the purpose at each respective stage1--perhaps the only ones by which the term could be reached4 ,it is therefore1 to say the least1 quite conceivable1 that we have here the whole explanation and need go no further4 ,in certain instances this obvious consideration is strikingly illustrated4 ,thus the salamander1 an ,amphibian of the newt family1 brings forth its young in adult condition without gills4#bbh ,but previously to birth they have gills relatively large4 ,the experiment having been tried of bringing some of them forth by artificial means before their time1 and placing them in water1 the first thing they did was to cast off these big gills1 which were speedily replaced by new ones of much smaller size1 and evidently better suited for the work required1 as they lasted as long as a fortnight4 ,here1 in the first place1 it is quite impossible to suppose that the large gills would continue to appear unless they were of advantage during the period of gestation4 ,it is equally evident that it is not from a previous aquatic condition that they are inherited1 for in such a condition they are useless4 ,finally1 as ,mr4 ,mivart observes1 the new gills1 suitable for unwonted conditions1 were developed not in a struggle for existence against rivals1 but directly and spontaneously from the innate nature of the animal4 ,this view of the matter commended itself on mature consideration to so ardent an evolutionist as ,carl ,vogt1 with whom we may couple ,m4 de ,quatrefages1 who cites his words with approval as follows3#bbi ,it has been laid down as a fundamental law of biogenesis that ontogeny 7the development of the individual7 and phylogeny 7that of the race7 must exactly correspond4444 ,this law which ,i long held as well founded is absolutely and radically false4 ,attentive study of embryology shows us1 in fact1 that embryos have their own conditions suitable to themselves1 very different from those of adults4 ,in a word1 ,m4 de ,quatrefages continues1 the learned ,genevan professor rightly considers that1 ',the ontogenesis of all organic beings without exception1 is the normal result of all the various influences which operate upon such beings4' ,but it must1 moreover1 be noted that the story which embryology can be made to tell is by no means so plain as we might easily be led to suppose4 ,thus1 although snakes are held to be descended from lizards1 and some of them have rudimentary legs even in the adult stage1 others have no trace of limbs even in the egg1 while they have vestiges of gills1 and thus would seem to be visibly linked to ancient water-dwelling ancestors1 and not to far more recent land-dwellers4 ,again2#bcj ,amphibians 7frogs1 newts and the like7 agree in some respects1 as to the development of the germ1 with mammals1 differing in the same respects from reptiles and birds4 ,but reptiles and birds are supposed to be a more recent development than ,amphibia1 and therefore should intervene between them and mammals on the genealogical tree4 ,moreover the eggs of one group of ,amphibians are found to exhibit some remarkable resemblances to those of reptiles and birds1 from which it would thus appear to have derived them1 although on other grounds it is declared to be of an older stock than theirs4 ,most frogs1 toads1 and newts come out of the egg as tadpoles1 furnished with gills and so breathing in water4 ,this should signify that these creatures are descended from fish or fishlike ancestors4 ,but one frog 7,rana opisthodon7 is never a tadpole even in the egg1 from which he gets out by means of a special opener on his snout which he has somehow acquired4 ,on the other hand certain newts#bca breed as tadpoles instead of in their mature form1 which looks like an attempt to climb down the tree instead of up4 ,it will be remembered that the latter phrase was that used by ,professor ,milnes ,marshall4 ,yet even he expressed himself strongly concerning the exaggerations of ,professor ,haeckel on this subject4 ,in his review of ,haeckel's ,anthropogenie1#bcb after observing that many descriptions of human embryology have been based on observations of dogs1 pigs1 rabbits1 or even chickens and dogfish1 he thus continued regarding the book before him3 ,a student who relied on ,professor ,haeckel's description1 would obtain an entirely erroneous idea of the development of the human embryo4444 ,it is a matter for great regret that a book of #ijj pages1 bearing such a title1 should be allowed to appear1 in which the account of the actual development of the human embryo is so inadequate or even erroneous4 ,far more fundamental1 however1 is a remark of ,mr4 ,mivart's1 that if1 as ,darwinians say1 the development of the individual is an epitome of that of the species1 the latter must like the former be due to the action of definite innate laws unconsciously carrying out definite preordained ends and purposes4 ,for although cells or embryos may be indistinguishable from one another1 and may appear to us identical in constitution1 their differences are absolute4 ,each is determined to be one sort of animal and no other1 and can live at all only on condition of developing towards the prescribed form4--,therefore1 whatever evidence the embryonic forms may be supposed to afford in support of ,evolution1 they have nothing in common with the haphazard process of ,natural ,selection4 ,and here again ,professor ,huxley found himself obliged to enter his caveat1 and to intimate his opinion that some of his friends were inclined to build too confidently upon this foundation4 ,as his biographer ,professor ,weldon writes in the ,dictionary of ,national ,biography3 ,darwin had suggested an interpretation of the facts of embryology which led to the hope that a fuller knowledge of development might reveal the history of all the great groups of animals at least in its main outlines4 ,this hope was of service as a stimulus to research1 but the attempt to interpret the phenomena observed led to speculations which were often fanciful and always incapable of verification4 ,huxley was keenly sensible of the danger attending the use of a hypothetical explanation1 leading to conclusions which cannot be experimentally tested1 and he carefully avoided it4444 ,in the preface to the ,manual of the ,comparative ,anatomy of ,invertebrated ,animals1 he says3 ,i have abstained from discussing questions of tiology1#bcc not because ,i underestimate their importance1 or am insensible to the interest of the great problem of ,evolution1 but because1 to my mind1 the growing tendency to mix up tiological speculations with morphological generalizations will1 if unchecked1 throw ,biology into confusion4 ,accordingly1 ,huxley himself based his faith in ,evolution on palontological evidence1 and attempted to decide the precise course it had followed only in the few cases where the evidence seemed to him sufficiently complete4 ,this line of enquiry we have still to pursue1 but meanwhile1 it is evident that the phenomena we have been considering1 failing to meet the approval of so thorough-going an ,evolutionist as he undoubtedly was1 cannot be said to furnish convincing scientific evidence in favour of ,darwinism4 ,it will be asked how it comes to pass1 if the ,darwinian system really lies open to so many objections1 that it occupies so large a place in scientific estimation4 ,to this we must reply that1 in spite of its great name1 its success has throughout been popular rather than truly scientific1 and that as time went on it has lost ground among the class of men best qualified to judge4 ,evolutionists there are in plenty1--but very few genuine ,darwinists1 and amongst these can by no means be reckoned all who adopt the title1 for not a few of them--as ,romanes and ,weismann--profess doctrines which cannot be reconciled with those of ,darwin himself4 ,meanwhile1 an increasing volume of scientific opinion sets definitely against ,darwinism as an adequate explanation of the philosophy of life1 and falls into the view expressed long ago by ,charles ,robin#bcd who1 as a freethinker1 had no antecedent objections against it1 ,darwinism is a fiction1 a poetical accumulation of probabilities without proof1 and of attractive explanations without demonstration4 ,it would be tedious to cite testimonies at length1 but1 in addition to ,m4 de ,quatrefages who has made a full and careful study of the whole question1 ,charles ,darwin et ses prcurseurs ,franais1 and ,les ,emules de ,darwin may be mentioned such continental scholars as ,blanchard ,la vie des tres anims1 ,wigand ,der ,darwinismus und die ,naturforschung1 etc41 ,wolff ,beitrge zur ,kritik der darwinschen ,lehre1 ,hamann ,entwicklungslehre und ,darwinismus1 ,pauly ,wahres und ,falsches an ,darwins ,lehre1 ,driesch ,biologisches ,zentralblatt1 #ahif and #aijb1 ,plate ,bedeutung und ,tragweite des ,darwinschen ,selektionsprincip1 ,hertwig ,address to ,naturalist ,congress1 ,aachen1 #aijj1 ,heer ,urwelt der ,schweiz1 ,klliker ,ueber die darwin'sche ,schpfungstheorie1 ,eimer ,entstehung der ,arten1 ,von ,hartmann ,wahrheit und ,irrthum im ,darwinismus1 ,schilde ,antidarwinistisches im ,ausland1 ,du ,bois-,reymond ,conference1 ,august #b1 #ahha1 etc41 ,virchow ,freiheit der ,wissenschaft1 etc41 ,ngeli ,mechanisch-physiologische ,theorie der ,abstammungslehre1 ,schaafhausen ,ueber die anthropologischen ,fragen1 ,fechner ,ideen zur ,schpfungs-und ,entwicklungsgeschichte der ,organismen1 ,jakob ,der ,mensch1 etc41 ,diebolder ,darwins ,grundprinzip1 etc41 ,huber ,die ,lehre ,darwins kritisch betrachtet1 ,joseph ,ranke1 and ,von ,bauer1--all of whom either reject ,darwinism altogether1 or admit it only with fatal reservations4 ,special weight must attach to the adverse verdict of ,m4 ,fabre1 styled by ,darwin himself that inimitable observer1 who declares that he cannot reconcile the theory with the facts he encounters4#bce ,it must be sufficient to quote one or two of our own countrymen1 whose utterances will enable us to form an opinion as to the true scientific status of the doctrine4 ,we may begin with ,huxley1 the great popular champion of ,darwinism1 who did more than any other man to spread the new doctrine4 ,yet1 strange to say1 he seems never to have really accepted its fundamental tenet himself1 always appearing very shy of ,natural ,selection1 and carefully abstaining from committing himself to any responsibility for it4 ,thus in his treatise on ,man's ,place in ,nature1 he thus explains his position in its regard3 ,mr4 ,darwin's hypothesis is not1 so far as ,i am aware1 inconsistent with any biological fact2 on the contrary1 if admitted1 the facts of ,development1 of ,comparative ,anatomy1 of ,geographical ,distribution1 and of ,palontology1 become connected together1 and exhibit a meaning such as they never possessed before2 and ,i1 for one1 am firmly convinced1 that if not precisely true1 that hypothesis is as near an approximation to the truth as1 for example1 the ,copernican hypothesis was to the true theory of the planetary motions4 ,but for all this1 our acceptance of the ,darwinian hypothesis must be provisional so long as one link in the chain of evidence is wanting2 and so long as all the animals and plants certainly produced by selective breeding from a common stock are fertile with one another1 the link will be wanting4 ,for1 so long1 selective breeding will not be proved to be competent to do all that is required of it to produce natural species4 ,this missing link1 like various others1 has never been supplied1 and in consequence ,professor ,huxley never abandoned his attitude of reserve4 ,on the contrary1 when1 in #ahhj1 he delivered an address to celebrate the ,coming of ,age of the ,origin of ,species he discharged the task without once mentioning ,natural ,selection1 which is to that work as the ,prince of ,denmark is to ,hamlet4 ,but there is one passage in the said address1 which deserves to be specially remembered3 ,history warns us that it is the customary fate of new truths to begin as heresies and to end as superstitions2 and1 as matters now stand1 it is hardly rash to anticipate that1 in another twenty years1 the new generation1 educated under the influences of the present day1 will be in danger of accepting the main doctrines of the ,origin of ,species1 with as little reflection1 and it may be with as little justification1 as so many of our contemporaries1 twenty years ago1 rejected them4 ,in #ahhf1 ,professor ,romanes pronounced as follows3#bcf ,at present it would be impossible to find any working naturalist who supposes that survival of the fittest is competent to explain all the phenomena of species-formation4 ,as to the actual position now occupied in ,scientific opinion by ,mr4 ,darwin's hypotheses1 we may content ourselves with the declaration of ,professor ,s4 ,h4 ,vines in his ,presidential address to the ,linnean ,society1 ,may #bd1 #aijb4 #a4 ,it is established that ,natural ,selection1 though it may have perpetuated species1 cannot have originated any4 #b4 ,it is still a mystery why ,evolution should tend from the lower to the higher1 from simple to complex organisms4 #c4 ,the facts seem to admit of no other interpretation than that variation is not as ,darwin supposed indeterminate1 but that there is in living matter an inherent determination in favour of variation in the higher direction4 ,that is to say1 ,darwin's ,origin of ,species does not explain the ,origin of ,species2 and as to the laws which govern ,evolution we can be sure only that they are not those which he assigned4 ,in like manner1 ,sir ,oliver ,lodge pronounces3#bcg ,take the origin of species by the persistence of favourable variations2 how is the appearance of these same favourable variations accounted for8 ,except by artificial selection not at all4 ,given their appearance1 their development by struggle and inheritance and survival can be explained2 but that they arose spontaneously1 by random changes without purpose1 is an assertion which cannot be made4 ,we are thus in a position to form our own judgment as to the claim made on behalf of ,mr4 ,darwin1 with which we started this chapter--namely1 that he has eliminated all mystery from the organic world by the discovery of natural mechanical laws by which all its operations are governed4 ,it is1 indeed1 difficult to understand how ,darwinists themselves can suppose their system to make any such claim1 for1 as ,m4 ,paul ,vignon truly observes1#bch ,la science darwinnienne s'imaginait avoir triomph du ,sphinx1 alors qu'elle avait simplement dcompos le problme dans une monnaie d'nigmes moins rbarbatives en apparence4 ,as has been said1 it is far more on account of the vast consequences professedly based upon it1 as a sure foundation stone1 than for its own sake1 that it has seemed advisable to devote so much attention to the study of ,darwinism1 quite apart from which the whole question of organic ,evolution still demands consideration4 ,it seems far more just to conclude with ,m4 ,fabre3#bci ,let us acknowledge that in truth we know nothing about anything1 so far as ultimate truths are concerned4 ,scientifically considered nature is a riddle to which human curiosity can find no answer4 ,hypothesis follows hypothesis1 the ruins of theories are piled one on another1 but truth ever escapes us4 ,to learn how to remain in ignorance may well be the final lesson of wisdom4#bdj ,,xvi ,,the ,,facts ,,of ,,evolution ,leaving the field of speculation and tiology1 we have now to enquire1 not to what causes organic ,evolution may be attributable1 but how far it can be shewn to have actually occurred4 ,this can be learnt only from the history of life upon earth as disclosed by the evidence of palontology1 or the geological record1 and we are thus brought to the investigation of that evidence1 by which alone1 as ,professor ,huxley agrees1 can the truth about ,evolution be scientifically or satisfactorily established4 ,in his address recently mentioned on occasion of the twenty-first birthday of the ,origin of ,species1 having spoken of various advances of our knowledge1 as in comparative anatomy and embryology1 which had helped to win acceptance for transformist doctrines1 he thus continued3 ,but all this remains mere secondary evidence4 ,it may remove dissent1 but it does not compel assent4 ,primary and direct evidence in favour of evolution can be furnished only by palontology4 ,the geological record1 so soon as it approaches completeness1 must1 when properly questioned1 yield either an affirmative or a negative answer2 if evolution has taken place1 there will its mark be left2 if it has not taken place1 there will be its refutation4 ,this is common sense4 ,evolution can claim to be a scientific truth1 only so far as clear evidence is forthcoming that ,evolution there has been4 ,if the geological record be sufficiently complete to prove or disprove its claims1 the question is settled for ever4 ,if1 on the other hand1 the record be not complete enough for a conclusive verdict1 it is1 at least1 hard to understand the grounds of such a statement as that the doctrine of ,evolution has long since passed beyond the stage of discussion among scientific thinkers2#bda or that of ,professor ,marsh1 that to doubt ,evolution is to doubt ,science2 or of ,professor ,huxley himself#bdb--,so far as the animal world is concerned1 ,evolution is no longer a speculation1 but a matter of historical fact4 ,this historical enquiry is accordingly all-important1 and it is one which should be easy to undertake without any prepossessions1 for it is hard to see upon what priori grounds these could rest4 ,that there has been ,evolution in one sense of the term is obvious1--that is to say1 development of organic types from lower to higher forms1 from the sea-weed or fungus to the oak or the rose1 from the star-fish or the coral-insect1 to the eagle or to man4 ,the question is1 not whether there has been such a progressive succession of forms1 but whether one form has proceeded from another genetically1 being produced in the same manner as individuals of a species now are4 ,that this has been the case1 as ,professor ,huxley tells us in the same address1 is the cornerstone of evolutionary teaching4 ,he appears indeed to restrict ,evolution within the limits of classes and groups1 but such restriction is so contrary to all his principles that the words which seem to imply it can scarcely be taken as having any definite significance4 ,should the appearance of different classes and groups require to be severally accounted for1 we should be landed back in the system of separate creations against which he is never tired of inveighing4 ,the fundamental doctrine of all forms of the theory of evolution applied to biology he says is that the innumerable species1 genera1 and families of organic beings with which the world is peopled have all descended1 each within its own class or group1 from common parents1 and have all been modified in the course of descent4 ,and1 holding as he does that palontology furnishes the necessary evidence1 he thus continues3 ,and1 in the view of the facts of geology1 it follows that all living animals and plants are the lineal descendants of those which lived long before the ,silurian epoch4 ,here is a plain issue1 and one1 as has been said1 to be discussed without prejudice4 ,that the innumerable forms of organic life should thus have been genetically derived one from another1 is no more difficult to conceive than that they should have come into existence at all4 ,moreover1 it appears to our minds almost a first principle that natural law must suffice to account for the phenomena of nature from beginning to end1 and that any system is self-condemned which finds anywhere in these phenomena evidence of a non-natural1 or supernatural1 interposition4 ,has not such a theologian as ,suarez1 following ,st4 ,augustine1 laid it down as an axiom#bdc that ,god does not directly interfere with the operations of ,nature1 when ,he can effect ,his purposes through natural causes8 ,undoubtedly1 too1 it is difficult for our minds to imagine in what way1 except through genetic evolution1 the successive production of more and more developed types could be effected4 ,but1 as has before been observed1 what seems to us probable is not therefore proved to be true4 ,what we want are facts1 and by facts we must be ready to abide4 ,at the same time1 it is not very easy to understand the supreme importance which evolutionists generally appear to attach to the descent of all living creatures from some one original1 and their abhorrence of the idea that the power1 whatever it was1 which first produced life1 may have operated repeatedly1 at different epochs1 to repeat the production4 ,it seems to be assumed that this must imply miracle and interruption of the continuity of ,nature1 to admit which is irrational and unscientific4 ,but since life did unquestionably once originate somehow1 which ,science makes no attempt to deny1 why should it be so improper to suppose that it originated more than once1 at various times and in various forms1 and that1 consequently1 genetic descent with modification1 or ,evolution1 is not the explanation of typic development8 ,as ,sir ,j4 ,w4 ,dawson writes#bdd concerning the oyster tribe1 whereof two species are found in the ,coal ,measures 7one ,european and the other ,american71 and a continuous succession of species ever since3 ,all these species may have proceeded from one origin1 by descent with modification1 or1 on the other hand1 the same causes which led to their origination in the ,carboniferous may have operated again and again4 ,it must1 however1 be remembered that1 if the theory of genetic descent with accumulation of minute modifications be the true explanation of the production of new forms1 it necessarily follows1 that could a complete record be forthcoming of the ancestry of any actual species1 there would be found in that pedigree no distinction of species or genera1 for no sharply marked lines of limitation would be discoverable4 ,it would be like the case of a man who had been photographed every hour of his life from birth to old age2--immense though the difference might be between the two extremes1 the gradations of change would at all points pass as imperceptibly into one another as do the phases of the moon4 ,this consideration is both fundamental and obvious1 yet it would seem to be almost universally ignored4 ,it appears to be thought that1 in order to demonstrate the fact of evolution1 all that is needed is to find a form here and there1 in some sense intermediate between others1--like the reptilian birds already mentioned4 ,this would imply that the course of ,evolution must be like that of an army1 making long marches from point to point1 and traceable only by the remains of its camp-fires3 whereas it should be as that of a glacier continuously creeping on1 and leaving its tracks at one point as much as another4 ,what are wanted1 therefore1 as evidence for ,evolution1 are not isolated specific forms uniting some characteristics of those which they are supposed to connect1--as ,nelson's men-of-war form a stepping-stone between the vessels of the ,norsemen and the ironclads of the present day1--but a series sufficient to show1 or at least to indicate1 that all changes have been gradual and insensible1 without the introduction at any point of a new element4 ,to pursue the illustration1 such a new element would be gunpowder or steam in the evolution of the battle-ship1 for by no mere development could bows or javelins produce a cannon1 or sailing ships a steamboat4 ,therefore1 in proportion as the geological record approaches completeness1 its testimony1--if it is to be in favour of ,evolution--must tend more and more in this direction1 and unless1 in some instance at least1 clear evidence be discoverable of the melting of one form into another1 it cannot possibly be said that we have sufficient proof that such a process ever occurred4 ,mere graduated resemblance of isolated forms does not necessarily imply such transmutation1 as we see for example in the methodical progression of shape1 exhibited by various crystals1 and even more remarkably in the affinities which we can recognize among what we know as elementary substances4 ,there is another important point to be borne in mind4 ,according to the teaching of ,evolutionists such as ,darwin or ,haeckel1#bde every ,species has originated from a single ancestor1--or1 as they should rather say1 from a single pair4 ,if this were so1 it would necessarily follow that every new form1 originating in some particular spot of earth1 would very gradually spread thence to other regions1 fighting its way along4 ,as ,mr4 ,darwin acknowledges1#bdf ,the development by this means 7i4e4 ,natural ,selection7 of a group of forms1 all of which are descended from some one progenitor1 must have been an extremely slow process2 and the progenitors must have lived long before their modified descendants4 ,of this gradual spread of new types there should1 at least in some cases1 be some palontological evidence4 ,it is likewise by no means easy to understand how species thus generated could stand solitary and isolated from kindred forms in the records of the earth4 ,the pair of individuals which started a new persistent group1--its members all stamped with the same specific characters1 while all around were in a state of flux and divergence1--differed from their immediate ancestors1 as we have seen1 only infinitesimally4 ,they can have differed no more from many of their contemporaries1 for all the lines of descent must ramify afresh in each generation1 and so form a web rather than anything like a line4 ,it is not very easy to understand how a pair here and there struck root and founded a species1 while the thousands which jostled them round about failed to do so1 for the others which survived longest must be supposed to have resembled them most nearly1 and therefore to have participated in their advantages4 ,at least1 we should expect to find around them the dbris of the multitude they vanquished in the struggle for existence4 ,we are told1 moreover1 that1 with hardly an exception1 the organic forms found in a fossil state must be supposed to be the last of their special line of development1 which terminated in them2 so that neither can they be claimed as the direct ancestors of any other forms1 fossil or living1 nor can any others which are actually known be claimed as their progenitors4 ,the genealogies supplied for almost all known species1 extinct or existing1 are admittedly conjectural1 and as in the most famous instance of all1 namely the supposed common ancestor of simians and men1 the links are persistently missing4 ,thus ,m4 de ,quatrefages1 speaking of the human pedigree as set forth by ,professor ,haeckel1 writes thus3#bdg ,all species1 existing or extinct1 are said to have been preceded by ancestral forms which have disappeared without leaving the slightest vestige behind them4 ,the amphioxus itself1 which more than any other realizes the type of the group it represents1 was preceded1 according to ,haeckel1 by the provertebrate1 which no man has ever seen1 but of which1 nevertheless1 the ,jena professor gives us a figure1 and describes the anatomy4 ,thus the number of forms postulated by the theory of genetic ,evolution1 must have been enormous beyond conception1 in comparison with those belonging to the numerically insignificant groups which formed the mere extremities of branches on the genealogical tree4 ,this being premised1 we must ask what ,geology has to tell us on the subject1 and it will be well to begin by briefly recalling the main features of the geological record4 99 99 99 99 99 ,the stratified rocks comprising the crust of the earth1 in which fossil plants and animals are found embedded1 have evidently been formed at successive periods1 chiefly by the agency of water1 each formation having begun as a sediment like the mud or ooze at the bottom of our oceans and seas4 ,geological investigation has proved that the chronological order of the strata thus deposited can be satisfactorily determined1 and they are found to divide themselves1 in respect of the organisms they contain1 into three great series1 lying above the ,azoic 7or lifeless7 rocks1 older than them all4 ,these series1 beginning from the bottom1 in which order we shall have to trace their history1 are most conveniently named ,primary1 ,secondary1 and ,tertiary1 otherwise termed respectively1 ,paloeozoic 7ancient life71 ,mesozoic 7middle life71 and ,kainozoic 7recent life74 ,each of these again1 contains various formations1 or as we may call them volumes of its chronicle1 each of which has its fixed place in order of sequence4 ,thus1 always proceeding from below upwards1 in the ,primary series1 commencing with the ,laurentian1 we find successively the ,huronian1 ,cambrian1 ,silurian1 ,devonian or ,old ,red ,sandstone1 ,carboniferous1 and ,permian4 ,in the ,secondary1 the lowest formation is the ,triassic or ,new ,red ,sandstone1 followed by the ,jurassic or ,oolite1 and the ,cretaceous or ,chalk4 ,finally the ,tertiary has three main divisions2 the ,eocene1 or dawn of the recent1 ,miocene1 or less recent1 and ,pliocene1 or more recent4 ,above these comes the series now in progress1 variously called1 ,quaternary1 ,post-,tertiary1 and ,pleistocene1 or most recent4 99 99 99 99 99 ,it seems advisable to begin our investigation with the vegetable kingdom1 as its classification being comparatively simple1 the essential points of its development are easily followed4 ,we cannot do better than start with the summary of its main divisions furnished by ,mr4 ,carruthers4#bdh ,the vegetable kingdom is divided into sections1 according to the simplicity or complexity of structure4 ,associated with plants of simple structure we find1 as a rule1 more elementary organs of reproduction4 ,linnaeus made two great divisions1 of flowering 7,phanerogams7 and flowerless plants 7,cryptogams74444 ,the higher group have flowers1 with their stamens and pistils1 which produce seeds1 while the lower group are without flowers and bear spores1 which are much simpler bodies than seeds4 ,there are seven main groups of spore-bearers--the alg or water-weeds2 the fungi or mushroom family2 the lichens1 which cover old walls and rocks with patches of coloured vegetation2 the mosses with their green leaves and urn-shaped fruit2 the ferns with their large and usually much-divided leaves1 on the back or edges of which the spores are borne2 the horsetails1 found in wet places1 having jointed hollow stems and spores produced in little cones2 and the club-mosses1 upright or creeping leafy plants found on our mountains4 ,these seven groups may be arranged in two divisions1 according to the tissues of which they are formed4 ,in the first four the whole plant is composed of cells1 while in the last three a firm vascular skeleton is present4 ,these characters are of great importance to the student of fossil plants4444 ,the flowering plants are more complex in their structure1 and in their organs of reproduction4 ,the lowest group of these plants is the ,gymnosperms1 or naked-seeded plants1 like our yews and pines4 ,the other flowering plants 7,angiosperms7 have their seeds in a closed fruit4 ,these are divided into two sections from characters derived from the embryo plant in the seed1 depending on whether this minute plant has one seed-leaf 7cotyledon7 or two1 and so we have ,monocotyledons and ,dicotyledons4 ,the higher group1 or dicotyledons1 have been arranged into three divisions1 according to the complexity of the flower4 ,in one large group 7,apetalae7 the pistil and stamens are not surrounded by petals1 e4g4 in the oak and the stinging nettle3 superior to them are the plants 7,monopetalae7 in which the petals form a cup1 as the blue-bell#bdi and the gentian1 while the highest group 7,polypetalae7 have all the petals separate1 as the buttercups and roses4#bej ,it is most important to recollect that on evolutionary principles the first representatives of any such classes--and the same holds of animals as well--must have been generalized forms1 representing the type in the rough1 or1 in ,mr4 ,herbert ,spencer's phrase1 exhibiting by comparison with their successors indefinite incoherent homogeneity1 as contrasted with definite coherent heterogeneity4 ,they should bear the same sort of relation to the finished articles worked up by ,evolution as did the first bone-shaker bicycle to our latest patterns1 or the news-sheets of ,cromwell's time to the ,times or ,graphic of to-day4 ,on this1 as we saw in the last chapter1 ,mr4 ,darwin strongly insists1 confessing at the same time that the ,geological record alone can establish such progress as a fact4 ,how these various classes of plants appear actually to have come upon the scene1 ,mr4 ,carruthers relates both in the paper from which we have just quoted1 and at greater length in the address which he delivered as ,president of the ,geologists' ,association1#bea to the following effect4 ,in the first place1 he declares that although the geological record1 at least as known to us1 is very imperfect1 and represents only an insignificant fragment of plant-history1 ,there is a large series of plant-remains completely and accurately known which supply a fair representation of the great events of plant-life that have taken place on the earth since ,palozoic times4 ,and these are more than sufficient to establish or destroy this hypothesis of genetic evolution by their testimony4 ,there is--he goes on to say--indirect evidence of the existence of vegetable life1 long before we find any actual remains4 ,such indirect evidence is afforded in the first place by the abundance during this period of animal life1 needing plants for its sustenance1 and secondly by the enormous quantity of carbon in the rocks1 which must have been secreted from the atmosphere by vegetable tissues4 ,there are also certain surface marks or impressions occasionally to be found1 which are probably due to plants of a soft and perishable character like the cellular cryptogams1 and which although extremely vague and undefined1 at least do not contradict the evolutionist1 who regards them as evidence that the ,alg were1 as according to him they ought to have been1 the primeval plants4 ,mr4 ,carruthers adds a caution however1 which can find its application in other instances as well3 ,while making this admission in relation to the vegetation of these older rocks1 ,i must protest against the practice of completing the record of life forms1 by filling in particular groups without any authority except the writer's impression of an adopted hypothesis1 and then basing arguments on these assumptions in support of the hypothesis which created them4 ,so completely has ,,vegetable ,,development4 ---------------------------------------- ------------ ,post ,tertiary4 ---------------------------------------- ------------ ,tertiary4 ,pliocene4 ---------------------------------------- ------------ ,miocene4 ---------------------------------------- ------------ ,eocene4 ---------------------------------------- ------------ ,secondary4 ,chalk4 ,dicotyledons 7,apetal1 ,polypetal1 ,sympetal74 ---------------------------------------- ------------ ,oolite4 ---------------------------------------- ------------ ,trias4 ---------------------------------------- ------------ ,permian4 ---------------------------------------- ------------ ,carboniferous4 ,monocotyledons4 ---------------------------------------- ------------ ,devonian1 or ,clubmosses1 ,horsetails1 ,ferns1 ,old ,red ,gymnosperms4 ,sandstone4 ---------------------------------------- ------------ ,primary4 ,silurian4 ,cellular ,cryptogams4 ,cambrian4 ---------------------------------------- ------------ ,huronian4 ,indications of ,plants1 ,laurentian4 not determinable4 ,,azoic4 phylogenetic or racial evolution become the creed of some leading naturalists that they unwittingly proceed in this manifestly unphilosophical method4 ,but it is a first axiom1 though one often forgotten1 in this as in every scientific enquiry1 that no step can be made in advance which is not based on fact4 ,after this initial stage1 the story becomes much clearer1 and at the same time less easy to reconcile with evolutionary requirements4 ,instead of making their appearance singly and successively1 and passing imperceptibly one into another1 all three groups of ,vascular ,cryptogams1 and the ,gymnosperms into the bargain1 come on the stage together1 in the ,devonian strata2 and ,monocotyledons in the lower ,carboniferous immediately following4 ,there is no trace whatever of the development of any of these forms from the earlier cellular cryptogams3 ,but says ,mr4 ,carruthers the evolution of the ,vascular ,cryptogams1 and the ,phanerogams1 from the green seaweeds1 through the liverworts and mosses1 if it took place1 must have been carried on through a long succession of ages1 and by an innumerable series of advancing steps2 and yet we find not a single trace either of the early water forms or of the later and still more numerous dry-land forms4 ,the conditions that permitted the preservation of the fucoids in the ,llandovery rocks at ,malvern1 and of similar cellular organisms elsewhere1 were1 at least1 fitted to preserve some record of the necessarily rich floras1 if they existed1 which through immense ages1 led by minute steps to the ,conifer ,gymnosperm and ,monocotyledon of these ,palozoic ,rocks4 ,further1 these earliest plants are not generalized forms of the various tribes to which they belong1 but they are as highly specialized as any subsequent representatives of the particular group to which they belong1 and wherever they differ from later plants1 it is in the possession of a more perfect organization4 99 99 99 99 99 ,from all which facts ,mr4 ,carruthers thus argues3 ,the complete absence of intermediate forms1 and the sudden and contemporaneous appearance of highly organized and widely separated groups1 deprive the hypothesis of genetic evolution of any countenance from the plant-record of these ancient rocks4 ,the whole evidence is against evolution1 and there is none for it4#beb ,dicotyledons furnish evidence of especial value4 ,on account of their higher organization1 they are easily distinguished from both ,monocotyledons and ,gymnosperms2 and they present features which clearly differentiate them amongst themselves4 ,they did not make their entry till after a long interval--and their remains are therefore to be found in strata comparatively recent and better known to us than those of the older rocks4 ,it is in the ,chalk1 the newest of the ,secondary or ,mesozoic formations1 that they first exhibit themselves1 and they do it in the same fashion as their predecessors4 ,when the ,dicotyledons appear in the upper cretaceous beds1 representatives of the three great groups ,apetal1 ,monopetal1 ,polypetal appear together in the same deposit4 ,moreover1 these divisions are represented1 not by generalized types1 but by differentiated forms1 which1 during the intervening epochs1 have not developed even into higher generic groups4 99 99 99 99 99 ,and1 here again1 there is no vestige of intermediate species1 linking dicotyledonous plants with other types4 ,no trace of a plant belonging to this great division has yet been detected in any earlier stratum than the upper chalk4 ,there is no evidence whatever for ,haeckel's statement that the ,apetal probably existed in the ,triassic and ,jurassic periods4444 ,it cannot be doubted that the conditions favourable to the preservation of ,monocotyledons and ,equisetums would have secured the preservation of some of the ,apetal1 had they existed4 ,this absence can be accounted for only on the supposition that they formed no part of the then existing vegetation4 ,and in the deposits older than the ,trias1 or in any subsequent deposits1 no intermediate form has been detected1--no ,gymnosperm or ,monocotyledon which exhibits in any point of its structure a modification towards the more highly organized ,dicotyledon4 99 99 99 99 99 ,nor1 on the same authority1 is this all4 ,it is equally important in its bearing on the hypothesis of genetic evolution that the generic groups above named have persisted from the first known appearance of ,dicotyledons1 throughout the whole of the intervening ages1 and still hold their places unchanged among the existing forms of vegetation4 ,the persistence of generic and specific types1 and the certain knowledge we possess of the life of many existing species of ,phanerogams and ,cryptogams which have come down through the ,glacial ,epoch1 have not been sufficiently considered in their bearing on the hypothesis4 ,we have already seen something of an example which illustrates this point in a remarkable manner1--that of ,salix polaris1 the willow which has so obstinately preserved its specific identity amid great stress of circumstances4 ,it belongs to a very variable genus--one in which if anywhere evidence of genetic development might be looked for4 ,yet it is found that since a period prior to the great ,ice ,age1 or ,glacial epoch1 it has remained absolutely unchanged4 ,at such a rate1 we cannot but ask1 how long would ,evolution take to get back to the generalized type-form1 or common ancestor1 of the genus ,salix1 and then to that of the ,order ,salicineae1 which includes poplars as well as willows4 ,the ,ordinal form1 if it ever existed1 must necessarily be much older than the period of the upper ,cretaceous rocks1 that is than the period to which the earliest known ,dicotyledons belong4 ,and it is obvious that when we had got back to the parental stock of the willow tribe1 we should still1 as evolutionists1 be separated by a gulf still vastly greater from the common ancestor of all ,dicotyledons1 of oaks1 apple-trees1 primroses1 and daisies no less than of willows and poplars4 ,the significance of all these various facts is thus summed up3 ,the whole evidence supplied by fossil plants is1 then1 opposed to the hypothesis of genetic evolution1 and especially the sudden and simultaneous appearance of the most highly organized plants at particular stages in the past history of the globe1 and the entire absence amongst fossil plants of any forms intermediate between existing classes or families4 ,the facts of palontological botany are opposed to ,evolution1 but they testify to ,development1 to progression from lower to higher types4 ,the cellular ,alg preceded the ,vascular ,cryptogams and the ,gymnosperms of the ,newer ,palozoic rocks1 and these were speedily followed by ,monocotyledons1 and1 at a much later period1 by ,dicotyledons4 ,but the earliest representatives of these various sections of the vegetable kingdom were not generalized forms1 but as highly organized as recent forms1 and in many cases more highly organized3 and the divisions were as clearly bounded in their essential characters1 and as decidedly separated from each other as they are at the present day4 ,so much for the vegetable world4 ,as for the animal1 although the number and complexity of its divisions makes it less easy to present so complete a sketch in these moderate limits1 the features of its history are very similar4 ,as ,sir ,j4 ,w4 ,dawson recounts it3#bec ,,animal ,,development4 ---------------------------------------- ------------ ,post ,tertiary4 ,man and ,modern ,mammals4 ---------------------------------------- ------------ ,pliocene4 ---------------------------------------- ------------ ,tertiary4 ,miocene4 ---------------------------------------- ----------- ,eocene4 ,placental ,mammals 7,ungulates1 ,unguiculates1 ,rodents1 ,whales1 ,bats74 ---------------------------------------- ----------- ,chalk4 ---------------------------------------- ----------- ,secondary4 ,oolite4 ,birds4 ---------------------------------------- ----------- ,trias4 ,marsupial ,mammals4 ---------------------------------------- ----------- ,permian4 ,reptiles 7various orders74 ---------------------------------------- ----------- ,carboniferous4 ---------------------------------------- ----------- ,devonian1 or ,millipeds1 ,insects1 ,spiders1 ,old ,red ,sandstone4 ,scorpions1 ,fish1 ,batrachians1 etc4 ---------------------------------------- ----------- ,primary4 ,silurian4 ---------------------------------------- ----------- ,cambrian4 ,shell ,fish1 ,sponges1 ,molluscs1 ,crustaceans1 ,worms1 etc4 ---------------------------------------- ----------- ,huronian4 ---------------------------------------- ---------- ,laurentian4 ,protozoa4 ,,azoic4 ,in the ,cambrian age1 we obtain a vast and varied accession of living things1 which appear at once1 as if by a sudden and simultaneous production of many kinds of animals4 ,here we find evidence that the sea swarmed with creatures near akin to those which still inhabit it1 and nearly as varied4444 ,had we been able to drop our dredge into the ,cambrian or ,silurian ocean1 we should have brought up representatives of all the leading types of invertebrate life that exist in the modern seas--different1 it is true1 in details of structure from those now existing1 but constructed on the same principles1 and filling the same places in nature4 ,in the latter half of the ,palozoic we find a number of higher forms breaking upon us with the same apparent suddenness as in the case of the early ,cambrian animals4 ,fishes appear1 and soon abound in a great variety of species1 representing types of no mean rank1 but1 singularly enough1 belonging in many cases to groups now very rare2 while the commoner tribes of modern fish do not appear4 ,on the land1 ,batrachian ,reptiles now abound1 some of them very high in the sub-class to which they belong4 ,scorpions1 spiders1 insects1 and millipedes appear as well as land-snails3 and this not in one locality only1 but over the whole northern hemisphere4444 ,nor do they show any signs of an unformed or imperfect state4444 ,the compound eyes and filmy wings of insects1 the teeth1 bones1 and scales of batrachians and fishes2 all are as perfectly finished1 and many quite as complex and elegant1 as the animals of the present day4 ,this wonderful ,palozoic age was1 however1 but a temporary state of the earth4 ,it passed away1 and was replaced by the ,mesozoic1 emphatically the age of ,reptiles1 when animals of that type attained to colossal magnitude1 to variety of function and structure1 to diversity of habitat in sea and on land1 altogether unexampled in their degraded descendants of modern times4444 ,strangely enough1 with these reptilian lords appeared a few small and lowly mammals1 forerunners of the coming age4#bed ,birds also made their appearance4 ,the ,kainozoic1 or ,tertiary1 is the age of ,mammals and of ,man4 ,in it the great reptilian tyrants of the ,mesozoic disappear1 and are replaced on land and sea by mammals or beasts of the same orders with those now living1 though differing as to genera and species4 ,so greatly indeed did mammalian life abound in this period that in the middle part of the ,tertiary most of the leading groups were represented by more numerous species than at present1 while many types then existing have now no representatives4 ,at the close of this great and wonderful procession of living beings comes ,man himself--the last and crowning triumph of creation the head1 thus far1 of life on the earth4 ,illustration3 ,,diagram ,,illustrating ,,the ,,progress ,,of ,,organic ,,development4 ,in the above ,diagram the progress of ,organic ,development1 as manifested in higher and higher types1 is indicated by the increasing divergence of new forms from primitive simplicity of structure1 represented by the medium line separating the vegetable and animal kingdoms4 ,the ,supposed line of continuous ,evolution1 indicates the gradual course which should be taken by ,development1 on ,darwinian or ,spencerian principles1 by accumulation of minute differences in successive generations1 as contrasted with the abrupt and simultaneous appearance of highly differentiated types1 as spoken of by palontologists4 ,to face page #bbg4 ,it must be sufficient to quote one other remark3#bee ,there is no direct evidence that in the course of geological time one species has been gradually or suddenly changed into another4444 ,on the other hand1 we constantly find species replaced by others entirely new1 and this without any transition4 ,the two classes of facts are essentially different1 though often confounded by evolutionists2 and though it is possible to point out in the newer geological formations some genera and species allied to others which have preceded them1 and to suppose that the later forms proceeded from the earlier1 still1 as the connecting links cannot be found1 this is mere supposition1 not scientific certainty4 ,further1 it proceeds on the principle of arbitrary choice of certain forms out of many1 without any evidence of genetic connexion4 ,having given a tabular view of ,geological periods and ,life-epochs1 similar to those presented above1 our author remarks3#bef ,if in the table above we were to represent diagrammatically the development of animals and plants1 this would appear not as a smooth and continuous stream1 but as a series of great waves1 each rising abruptly1 and then descending and flowing on at a lower level along with the remains of those preceding it4 ,and here may be noticed an observation made amongst others by the ,comte de ,saporta#beg on the remarkable parallelism of ,animal and ,vegetable development4 ,after a period in which these kingdoms were respectively represented by aquatic ,alg and ,protozoa1 land animals and land plants appear to have come in much at the same epoch2 and afterwards dicotyledonous plants immediately preceded the advent of mammals4 ,mr4 ,mivart is of like mind with the others we have heard4 ,the mass of palontological evidence1 he writes1#beh is indeed overwhelmingly against minute and gradual modification4 ,he points out1 with the ,north ,british ,reviewer so frequently quoted1 that had the later forms of life descended from the earlier1 through such a series of imperceptible gradations as is imagined1 the probability would be that no two fossil specimens would be exactly alike1 whereas in fact numbers are found of certain particular patterns1 and none whatever between them1 fossil animals and plants falling naturally into species1 genera1 families1 and other categories just like those of the present day4 ,it is this total absence of graduated series1 linking different forms together1 that is the great and fundamental difficulty in the way of genetic evolution4 ,yet this seems very seldom to be realized1 and it seems constantly to be assumed that in order to establish the genetic continuity of two creatures no more is required than to discover another standing more or less between them4 ,thus in the most famous of all instances1 how often do we hear of the missing link between man and ape1--as though should a generalized form be disclosed1 which might be considered a common ancestor1 the question of man's simian origin would be finally settled4 ,in the same way1 as we have seen1 the existence of birds with reptilian features1 is taken by some as conclusive proof that birds and reptiles have descended from one stock4 ,but what is most imperatively wanted1 is persistently wanting1--namely some evidence of a series in which one form passes to another1 as in a dissolving view4 ,and yet1 genetic evolutionists must suppose such series to have been the universal rule throughout the whole course of life on earth4 ,assuredly writes ,m4 de ,quatrefages#bei is it not singularly unfortunate for the evolutionary theory that so many facts which tell against it should have been preserved in the scraps of ,nature's great book which remain to us1 and that invariably those which would have told in its favour were recorded in lost volumes and missing leaves8 ,in some particular instances the absence of any trace of intermediate forms is especially significant4 ,the tribe of ,bats1 for instance1 is a very singular one4 ,the wings1 in which form the fore-limbs are specialized1 represent the same elements as our own hands2 and other modifications of the same members have produced the paws of cats and dogs1 the hoofs of horses and cattle1 and the flippers of whales and porpoises1--to mention no others4 ,what countless hosts of the ,bat's ancestors must have lived and died while by accumulation of minute differences the primitive generalized limb whence all these diverse forms originated1 was being turned into a wing capable of flight4 ,yet of all these no vestige is to be discovered4 ,whenever the remains of bats have been found1 says ,mr4 ,mivart1#bfj they have presented the exact type of existing forms4 ,the same1 he tells us1 holds good of other flying creatures--birds and pterodactyles--7or flying lizards--now wholly extinct74 ,no trace of any of these is forthcoming while their wings were in the making4 ,yet had such a slow mode of origin as ,darwinians and genetic evolutionists generally contend for1 operated exclusively in all cases1 it is absolutely incredible that bats1 birds1 and pterodactyles should have left the remains they have1 and yet not a single relic be preserved in any one instance of any of these different forms of wing in their incipient and relatively imperfect functional condition6 ,there are other creatures which stand in solitary isolation1 with no fragments of a bridge to connect them with the general body4 ,such is the rattlesnake's family1 whose pedigree1 ,mr4 ,mivart declares1#bfa we cannot even imagine--,the ancestors of the rattlesnake are beyond our mental vision4 ,but the number of forms says the same author#bfb represented by many individuals1 yet by no transitional ones1 is so great that only two or three can be selected as examples4 ,thus those remarkable fossil reptiles1 the ,icthyosauria and ,plesiosauria1 extended1 through the secondary period1 probably over the greater part of the globe4 ,yet no single transitional form has yet been met with in spite of the multitudinous individuals preserved4 ,again1 with their modern representatives the ,cetacea1 one or two aberrant forms alone have been found1 but no series of transitional ones indicating minutely the line of descent4 ,this group1 the whales1 is a very marked one1 and it is curious1 on ,darwinian principles1 that so few instances tending to indicate its mode of origin should have presented themselves4 ,here1 as in the bats1 we might surely expect that some relics of unquestionably incipient stages of its development would have been left4 ,professor ,w4 ,c4 ,williamson likewise remarks#bfc on these lacun which persistently occur at crucial points3 ,if he writes these generic types of plants first came before us in such clearly defined forms1 when and where did the transitional states make their appearance8 ,the extreme evolutionists constantly affirm of those who believe in special creation that they habitually suppose the origination to occur in some region remote from human observation1 and that the conception survives only in connexion with imagined places where the order of organic phenomena is unknown4 ,it is legitimate to retort upon them that they as habitually resort to strata now covered by the sea--to rocks from which all traces of such fossils as they probably included have been obliterated by igneous action1 and to mysterious migrations from pre-existing continents to continents that were step by step emerging from the ocean4 ,unfortunately1 so far as the vegetable kingdom is concerned1 we have as yet failed to discover any traces of these mysterious strata or hypothetical continents in which the transitions from one plant-type to another were being brought about4 ,the believers in special creations are not the only reasoners who have made free use of hypothetical possibilities4 ,he presently adds3 ,we have no evidence that unaided ,nature has produced a single new type during the historic period4 ,we can only conclude that the wonderful outburst of genetic activity which characterized the ,tertiary age was due to some unknown factor1 which then operated with an energy to which the earth was a stranger1 both previously and subsequently4 ,the knowledge of this factor is what we need in order to perfect our philosophy2 and until we obtain that knowledge1 many things must remain unaccounted for1 so far as primeval vegetation is concerned4 ,and elsewhere ,professor ,williamson reiterates the same idea3#bfd ,i contend stoutly he says that1 however numerous may be the facts that sustain the doctrine of evolution 7and ,i am prepared to admit that there are many that do so in a remarkable manner71 this unexplained outburst of new life demands the recognition of some factor not hitherto admitted into the calculations of the evolutionist school4 ,in the record of fossil fishes he finds some features which are particularly hard to harmonize with any theory of genetic evolution4#bfe ,amongst the very earliest representatives of this class1 even in the upper ,silurian1 are found remains of sharks1 in his opinion the highest order of fish1 and in the ,devonian and ,carboniferous above1 of ,ganoids armour clad1 like the sturgeon4 ,but nowhere below the ,chalk do we find a single scale of ,cycloids or ,ctenoids1 which in regard alike of the scales themselves1 of the nervous system and of the reproductive organs1 are much below the sharks1 and not above the ,ganoids4 ,to complicate matters still more1 however1 the skeleton of ,cycloids and ,ctenoids is more highly organized than that of the others1 and it is thus equally impossible to describe them as progressive or as retrogressive types4#bff ,over and above this absence of intermediate or link forms1 the witnesses who have been cited insist on the fact that those earliest found are not simple or generalized representatives of their respective types1 as the theory of genetic evolution requires them to be1 but are as perfectly finished and specialized as those appearing in later ages4 ,to their testimony on this point may be added that of ,professor ,huxley1 who while frankly confessing that he would be glad enough to find evidence in favour of such progressive modification1 was constrained by his love of scientific truth to bear witness as follows3#bfg ,the only safe and unquestionable testimony we can procure--positive evidence--fails to demonstrate any sort of progressive modification towards a less embryonic1 or less generalized type1 in a great many groups of animals of long-continued geological existence4 ,in these groups there is abundant evidence of variation--none of what is generally understood as progression2 and if the known geological record is to be regarded as even any considerable fragment of the whole1 it is inconceivable that any theory of a necessarily progressive development can stand1 for the numerous orders and families cited afford no trace of such a process4 ,so again he declared at a later period#bfh summarizing what he had said previously3 ,in answer to the question1 ,what does an impartial survey of the positively ascertained truths of palontology testify in relation to the common doctrines of progressive modification8444 ,i reply3 ,it negatives these doctrines2 for it either shows us no evidence of such modification1 or demonstrates such modification as has occurred to have been very slight2 and as to the nature of that modification1 it yields no evidence whatsoever that the earliest members of a long-existing group were more generalized in structure than the later ones4 ,he went on1 however1 to say1 on this latter occasion1 that discoveries made in the interval afforded much ground for softening the ,brutus-like severity which eight years before he had exhibited in this regard1 by disclosing such evidence as he had declared to be lacking4 ,from the samples1 however1 which he produced1 it does not appear that this fresh testimony comes to very much2 and in view of the observations with which he accompanied the exposition1 it would seem that in only one instance did it appear to himself thoroughly satisfactory4 ,every fossil he said#bfi which takes an intermediate place between forms of life already known1 may be said1 so far as it is intermediate1 to be evidence in favour of ,evolution1 inasmuch as it shows a possible road by which ,evolution may have taken place4 ,but the mere discovery of such a form does not1 in itself1 prove that ,evolution took place by and through it1 nor does it constitute more than presumptive evidence in favour of ,evolution in general4 ,it is easy#bgj to accumulate probabilities--hard to make out some particular case in such a way that it will stand rigorous criticism4 ,after much search1 however1 ,i think that such a case is to be made out in favour of the pedigree of the ,horse4 ,of this famous instance we have already heard1 and since it will be examined at length in the following chapter1 we will not dwell further upon it here4 ,so obvious indeed is this deficiency for evolutionary requirements of the ,geological record1 that ,professor ,haeckel attempts to supply the want by boldly interpolating a number of periods during which the metamorphoses occurred1 but of which no record was left4 ,he assumes that between the epochs of depression1 when fossils were deposited beneath the water1 there were other epochs of elevation when the land was dry and no deposits could occur1 and he supposes that the abrupt changes of flora and fauna exhibited by successive formations1 are due to the lapse of time of which we have no organic record in what he styles these ,ante-periods4 ,as to this summary mode of loosing the ,gordian knot1 it will be sufficient to quote ,professor ,huxley's verdict3 ,i confess this is wholly incredible to me4#bga ,and although in his favourable review of ,haeckel's book#bgb he showed himself far more tolerant of gratuitous speculations1 than his utterances on other occasions might have led us to expect1 upon this point he declared3 ,i fundamentally and entirely disagree with ,professor ,haeckel4 ,we may sum up the testimonies of which the above are representative in the words of two authorities by no means hostile to ,evolution4 ,m4 ,edmond ,perrier1#bgc having shewn how this theory is suggested by the successive developments of type1 and how the phenomena of organic life seem to harmonize with it1 thus continues3 ,unfortunately1 when we descend to details1 such palontological gaps present themselves that every sort of objection is possible4 ,the chain which morphology has allowed us to piece together is continually snapped when we essay to travel back into the past4444 ,the art of distinguishing realities from phantoms of the imagination is what has made modern science so great and so mighty4 ,she is strong enough to win honour by avowing ignorance1 and because men see her always determined to speak the truth1 they gradually realize that she is not dangerous4 ,and in his ,presidential address to the ,linnean ,society1 ,may #bd1 #aijb1 ,professor ,s4 ,h4 ,vines thus expressed himself as to the genealogical table of organic life1 which ever since the doctrine of ,evolution was accepted1 it has been sought to construct3 ,though here and there fragments of the mosaic seem to have been successfully pieced together1 the main outlines1 even1 of the great picture are as yet but dimly discernible4 ,the fact that organic ,evolution should have proceeded so far as it has within such limits of time as may reasonably be allowed1 admits1 to my mind1 of no other interpretation than that variation is not indeterminate1 but1 as ,lamarck and ,ngeli have urged1 there must exist in living matter a certain inherent tendency or bias in favour of variation in the higher direction4 ,it is this tendency or bias that ,i venture to regard as the primordial factor4 ,but it is precisely such an inherent tendency of organic life to develop on predetermined lines1 which ,darwinians and other advocates of ,evolution by the agency of physical forces alone1 vehemently repudiate as fatal to their whole system4 ,since ,professor ,williamson wrote1 the opinion has been adopted that for the very reason which induced him to place the ,sharks above the ,cycloids and ,ctenoids1 their relative positions should be reversed4 ,the ,sharks being a more generalized type1 with features more akin to those of land-dwelling reptiles1 and the others more specialized for purely aquatic conditions1 the latter1 it is argued1 are a higher evolutionary product4 ,as a necessary corollary it is assumed that vertebrate life originated1 not1 as had been supposed1 in the sea1 but in swamps or lagoons on the shore-line4 ,it must1 however1 remain a question how far the facility with which theories can thus be modified according to requirements1 is calculated to inspire confidence in them4 ,,xvii ,,audi ,,alteram ,,partem ,we have heard ,mr4 ,carruthers' declaration1 based upon his survey of palontological botany1 ,the whole evidence is against ,evolution1 and there is none in favour of it4 ,remarkably enough1 at almost the same period#bgd ,professor ,huxley concluded a discussion of palontological evidence with a precisely contrary pronouncement--,the whole evidence is in favour of ,evolution1 and there is none against it4 ,on other occasions1 also1 he distinctly maintained that it is just this line of enquiry which conclusively establishes ,evolution as no longer a theory1 but an historical fact4 ,to such a conclusion1 he tells us1#bge an acute and critical-minded investigator is led by the facts of palontology2--and1 again1 ,if the doctrine of ,evolution had not existed1 palontologists must have invented it1 so irresistibly is it forced upon the mind by the study of the remains of the ,tertiary mammalia4 ,such declarations clearly challenge consideration1 especially when it is remembered how strict were the views which ,professor ,huxley professed as to the necessity of proofs for our beliefs1--that it is wrong for a man to say he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty4#bgf ,we therefore turn naturally to his lectures on ,evolution1 wherein he treats the palontological argument ex professo1 and we find that his verdict is based upon a few selected instances1 such as that of the reptilian birds already mentioned1 which he considers favourable to ,evolution1 and one which he terms demonstrative1--namely that of the ,horse4 ,this he treats in some detail2 in regard of it he delivers the positive judgment which we have just heard1 and it therefore in a special manner demands our attention4 ,as furnishing evidence for the history of the horse1 two features are of special importance1 his limbs1 and his teeth4 ,of these we may confine our attention to the former1 as being1 at once1 sufficient for our purpose1 and within the scope of ordinary observation4 ,the horse family1 or ,equidae1 belong to the tribe of ,ungulates1 or hoofed animals1 some points of whose anatomy require to be considered in relation to our own4 ,taking first the fore-limbs4 ,what we call the knee of a horse is in reality the wrist1--the true knee1 or rather elbow1 being what we call the shoulder4 ,below the knee comes the cannon bone1 corresponding to the middle bone of the hand1 and below it the pastern1 coronary1 and coffin bones1 representing the joints of the solitary middle-finger1 while the hoof is its greatly enlarged and thickened nail4 ,similarly1 in the hind-limbs2 the hock is veritably the ankle1 and again the lateral digits are suppressed1 the middle toe alone remaining4 ,it thus appears that an ,ungulate such as the horse1 is an extreme modification of the general ,mammalian plan1 his members being highly specialized for a certain kind of work4 ,his leg and hoof1 as the theory of genetic ,evolution declares1 have been gradually fashioned to their present shape from an original limb in the common ,mammalian ancestor1 which by other modifications has equally produced the totally different members possessed by other mammals4 ,that the horse is descended from a race bearing more than one digit on each extremity1 seems to be indicated by the splint-bones which are found on the cannon-bone of both fore and hind legs1 and which represent the second and fourth finger and toe1 and also by recorded occurrences of polydactyle horses1 one of which has a distinguished place in history as ,julius ,csar's charger4#bgg ,that the animal as we now know him is the lineal descendant of various other ungulates1 in whom the digits were gradually reduced from the normal number of five1 to their present solitary representative1 ,professor ,huxley and other ,evolutionists hold to be demonstrated by the discovery in due succession of various equine specimens1 in which this diminution is gradually exhibited4 ,the remains of these animals are all found in ,tertiary strata1 of which1 it will be remembered1 there are three great divisions1 the ,eocene1 ,miocene1 and ,pliocene1 the first named being the most ancient1 and the last the most recent4 ,the genus ,equus1 or at least our modern horse1 ,equus caballus1 can be traced no further back than the ,post-tertiary period4 ,the succession of forms leading up thither commences at the bottom of the ,eocene1 and extends to the upper ,pliocene4 ,following ,professor ,huxley's guidance1 we trace the pedigree downwards1 thus3 ,firstly1 there is the true horse4 ,next we have the ,american ,pliocene form1 ,pliohippus4 ,in the conformation of its limbs it presents some very slight deviations from the ordinary horse4 ,then comes ,protohippus1 which represents the ,european ,hipparion1 having one large digit and two small ones on each foot4444 ,but it is more valuable than ,hipparion1 for certain peculiarities tend to show that the latter is rather a member of a collateral branch1 than a form in the direct line of succession4 ,next1 in the backward order in time1 is the ,miohippus1 ,miocene1 which corresponds pretty nearly with the ,anchitherium of ,europe4 ,it presents three complete toes--one large median and two smaller lateral ones2 and there is a rudiment of that digit which answers to the little finger of the human hand4 ,the ,european record stops here3 in the ,american ,tertiaries1 the series of ancestral equine forms is continued into the ,eocene4 ,an older ,miocene form1 ,mesohippus1 has three toes in front1 with a large splint-like rudiment representing the little finger1 and three toes behind4 ,the radius and ulna1 tibia and fibula1#bgh are distinct4 ,most important of all is the ,orohippus1 from the ,eocene4 ,here we find four complete toes on the front limb1 three toes on the hind-limb1 a well developed ulna1 a well developed fibula4 ,here1 when the lecture which we are considering was delivered1 the series terminated3--and upon the facts as above given ,professor ,huxley thus commented3 ,thus1 it has become evident that1 so far as our present knowledge extends1 the history of the horse-type is exactly and precisely that which could have been predicted from a knowledge of the principles of ,evolution4 ,and the knowledge we now possess justifies us completely in the anticipation1 that when the still lower ,eocene deposits1 and those which belong to the ,cretaceous ,epoch have yielded up their remains1 we shall find1 first1 a form with four complete toes and a rudiment of the innermost or first digit in front1 with probably a rudiment of the fifth digit in the hind foot2 while1 in still older forms1 the series of the digits will be more and more complete1 until we come to the five-toed animals1 in which1 if the doctrine of ,evolution is well founded1 the whole series must have taken its origin4 ,finally he was able to add in a note that since the delivery of the lecture1 ,professor ,marsh had discovered a new genus of ,equine ,mammals1 ,eohippus1 corresponding very nearly to his description of what might first be looked for4 ,this1 adds ,professor ,huxley1 is what ,i mean by demonstrative evidence of ,evolution4444 ,in fact1 the whole evidence is in favour of ,evolution1 and there is none against it4 99 99 99 99 99 ,that these facts are indeed most remarkable and deserving of all attention1 cannot be questioned4 ,but before we can agree that they are conclusive and demonstrative in ,professor ,huxley's sense a good many considerations require to be carefully weighed4 7i47 ,it is obvious1 in the first place1 that here as in all other instances which we have seen1 the one thing is lacking which is really wanted in order to prove ,evolution1 namely evidence of one species gradually shading off into another4 ,the creatures of which we have heard1 are each isolated from the rest1 and indeed very much isolated1 for each belongs to a different genus1#bgi which shows that the differences between them are substantial4 ,they are1 in fact1 farther apart from one another1 than the zebra or the donkey from the horse1 for both of these are classed in the genus equus1--or than the ,bengal tiger is from the domestic pussy-cat1 both belonging to the genus felis4 ,these various ungulate forms thus stand a long way from one another1 and if they were once connected together by a bridge1 or rather a causeway1 we ought certainly to find some traces of it1 and not always of those particular types which require to be united4 ,if we suppose the very distinct species actually known to have been the piers of such a bridge1 yet what has become of the arches8 ,till some vestiges of these be found1 or1 at least1 some positive evidence that arches there actually were1 can it be said that the story of the fossil equidae furnishes convincing testimony on behalf of the supposed evolution8 ,affinities these various forms undoubtedly exhibit3 it has yet to be shown that affinities necessarily imply descent4 ,there is1 however1 something even more remarkable4 ,we have seen that ,professor ,huxley prognosticated beforehand the discovery of ,eohippus1 and specified pretty nearly the features it would be found to present4 ,in the same way1 ,professor ,marsh#bhj anticipates and describes a still more remote ancestral form1 for which1 though it has not yet been found1 he has provided an appellation1 ,hippops4 ,but if either ,professor really believes in ,evolution1 why does he take for granted that we shall chance upon one particular form1 standing like a solitary outpost by itself1 and not upon any other trace of the stream of life whereof it was but one transient phase8 ,such predictions may be evidence that the occurrence of these progressive forms is regulated by something analogous to ,bode's ,law of interplanetary distances1 and that their discovery may be looked for at certain intervals4 ,but the very fact that their actual position can be so accurately specified serves to show that it is very definitely fixed4 7ii47 ,moreover1 a very grave difficulty at once suggests itself1 of which ,professor ,huxley makes no mention4 ,the horse as we now have him1 ,equus caballus1 is a native of the ,old ,world1 and has been introduced to ,america only since the time of ,columbus4 ,there had1 it is true1 been horses in ,america previously1--belonging to the genus ,equus1 perhaps even to the species caballus1--they had1 however1 been long extinct1 and no memory of them remained4 ,but1 as will be noticed1 the pedigree given by ,professor ,huxley consists almost entirely of ,american animals1 to which category belong all whose names terminate in -hippus1 and these cannot with any reason be assigned as progenitors to the ,european horse4 ,as ,sir ,j4 ,w4 ,dawson observes3#bha ,in ,america a series of horse-like animals has been selected1 beginning with the ,eohippus of the ,eocene--an animal the size of a fox1 and with four toes in front and three behind--and these have been marshalled as the ancestors of the fossil horses of ,america4444 ,yet all this is purely arbitrary1 and dependent merely on a succession of genera more and more closely resembling the modern horse being procurable from successive ,tertiary deposits often widely separated in time and place4 ,in ,europe1 on the other hand1 the ancestry of the horse has been traced back to ,palotherium--an entirely different form--by just as likely indications1 the truth being that as the group to which the horse belongs culminated in the early ,tertiary times1 the animal has too many imaginary ancestors4 ,both genealogies can scarcely be true1 and there is no actual proof of either4 ,the existing ,american horses1 which are of ,european origin1 are1 according to the theory1 descendants of ,palotherium1 not of ,eohippus2 but if we had not known this on historical evidence1 there would have been nothing to prevent us from tracing them to the latter animal4 ,this simple consideration alone is sufficient to show that such genealogies are not of the nature of scientific evidence4 7iii47 ,even apart from this fundamental difficulty1 there is much diversity as to the precise genealogy4 ,we may compare together the lines of ancestry favoured--7#a7 by ,professor ,huxley1 7#b7 ,in a case exhibited in our ,museum of ,natural ,history to illustrate the subject1 7#c7 ,by ,mr4 ,mivart1#bhb 7#d7 ,by ,mr4 ,lydekker1#bhc 7#e7 ,in ,the ,evolution of the ,horse1 a pamphlet issued1 ,january1 #aijc1 by the ,american ,museum4 ,this last gives the very latest version of the pedigree1 but1 naturally1 of the ,american ,horse alone4 ---------------------------------------- --------------------------------------- ,huxley4 ,british ,mivart4 ,lydekker4 ,american ,museum ,case4 ,museum4 ---------------------------------------- --------------------------------------- ,equus ,equus ,equus ,equus ,equus ,pliohippus ,protohippus ,hipparion ,hipparion ,hipparion ,hipparion ,protohippus ,protohippus ,hypohippus ,miohippus ,anchitherium ,anchitherium ,merychippus ,anchitherium,anchitherium ,anchilophus ,mesohippus ,mesohippus ,protohippus ,pachynolophus7form allied to7 7#b species7 ,mesohippus ,epihippus ,orohippus 7#b species7 ,hyracotherium ,protorohippus ,eohippus ,hyracotherium ,phenacodus ,systemodon ,eohippus ,an undiscovered ancestor 7,hippops7 ---------------------------------------- --------------------------------------- ,it will be observed1 that whereas ,hipparion is disallowed by ,professor ,huxley as not being in the direct line of descent1 in all the other genealogies he appears as the immediate ancestor of ,equus4 ,also that in all these tables1 ,old ,world and ,new ,world forms are used indifferently to supply progenitors for the same successor4 ,also that there is no agreement at all as to the earlier ancestry4 ,it would likewise appear that even the existence of ,eohippus himself is not beyond question1 for in our ,museum galleries and guide-book his name always has a note of interrogation appended4 ,the ,american authorities give an anticipatory sketch of the limbs of the ancestor which still remains to be discovered4 ,there is something even more remarkable4 ,,development ,,of ,,equid4 _/ ---------------------------------------- ----------- ,recent4 ,equus ,caballus499 ---------------------------------------- ----------- _/ ,equus ,stenonis4999999 ,e4 ,sivalensis4999999 c4 ,quaternary4 ,hippidium49999 ,e4 ,americanus49999 c4 ---------------------------------------- ----------- _/ ,pliohippus4 _/ ,pliocene4 ,hipparion4999999 ,protohippus4 ---------------------------------------- ----------- _/ ,,tertiary4 ,miocene4 ,hypohippus4 ,parahippus4 ,miohippus4 ,anchitherium499 ,merychippus4 ,mesohippus4 ---------------------------------------- ----------- _/ ,epihippus4 ,orohippus4 ,hyracotherium499 ,eocene4 ,protorohippus4 ,pachynolophus499 ,eohippus4 ,phenacodus4 ---------------------------------------- ----------- ,hippops 7undiscovered74 ,,secondary4 ,no trace of ,mammals except small ,marsupials and ,insectivora4 99 ,indicates an inhabitant of the ,old ,world4 ,all others are ,american4 9999 ,not in direct line of ancestry4 ,huxley's lecture exhibiting the pedigree we have been considering was delivered in #ahgf4 ,we have already seen that six years earlier he had declared himself satisfied1 after much search1 that though other genealogies might be doubtful1 we had in the case of the ,horse something really satisfactory4 ,but the pedigree of #ahgj--which he thus indicated as scientifically established--was totally different from that of #ahgf1 and was acknowledged as erroneous by the very acceptance of the latter4 ,in #ahgj the ancestry presented for ,equus consisted of ,hipparion1 ,anchitherium1 and ,plagiolophus4 ,of these1 ,hipparion was in #ahgf specifically disallowed as a direct ancestor3 ,anchitherium was displaced by ,miohippus1 and although we are told that these creatures correspond pretty nearly1 the ,horse cannot be descended from both1 especially as they dwelt in different hemispheres4 ,finally ,plagiolophus disappears from the amended pedigree altogether4 ,nothing could more vividly illustrate the danger of such speculations than that an authority so clear-headed and conscientious as ,professor ,huxley should thus proclaim his acceptance of a genealogy which he had on after information to renounce4 ,nor to him alone have such misadventures happened4 ,mr4 ,darwin too thought the claim of ,hipparion to ancestral equine rank to be beyond dispute4 ,no one will deny1 he wrote1#bhd that the ,hipparion is intermediate between the existing horse and certain older ungulate forms4 ,yet1 as we see1 this has been denied by his champion ,huxley himself4 7iv47 ,the materials available for the reconstruction of these various equine forms1 are far less satisfactory than might easily be supposed4 ,as a rule1 each is known to us only by small fragments of its skeleton1 so that we can have no assurance as to what the whole animal was really like1 or even that all parts assigned to one creature really belonged to him4 ,we can accordingly feel no certainty that if we could see any of these as a whole we should find it possible to suppose that the horse descended from it4 ,thus in ,hippidium1 an ,american genus closely allied to ,equus1 it is at least doubtful whether the digits did not terminate in claws4#bhe ,one species of ,hippidium is known only by a solitary tooth4 ,of ,hyracotherium only the skull has been found3 of ,orohippus only parts of jaws and teeth and a forefoot3 of ,epihippus1 only incomplete specimens4#bhf ,accordingly1 ,professor ,williamson1 speaking of the discoveries of ,professor ,marsh and others1 thus expresses himself3#bhg ,beyond all question1 some of the gaps that have hitherto separated the three animals ,anchitherium1 ,hipparion1 and ,equus are filled up by these discoveries2 but ,i want yet more evidence before ,i can arrive at the conclusion that the doctrine of ,evolution is proved by these facts beyond the possibility of question4 ,it appears to me that before ,i can unhesitatingly give to the testimony of these fossil horses the full value ,i am asked to do1 ,i must know more about them than is at present possible4 ,it will not be enough that the limbs and teeth of these creatures indicate transmutation1 but such transmutation must be evidenced by every part of the animal4 ,this demand is especially applicable to the stages which intervene between the ,hipparion and the horse4444 ,myriads of individuals must have existed to effect the gradual shading of the one into the other in every part of its body4 7v47 ,it should likewise be remarked that in one not unimportant particular1 the plates so commonly given to illustrate the horse's ancestry do not fairly represent the facts4 ,it would appear from them that all the animals were much of a size1 which doubtless greatly assists the imagination in picturing them as all in one line of descent4 ,but as a matter of fact they differed in stature extremely1 and the remoter supposed progenitors were comparative pigmies4 ,hyracotherium1 for instance1 was about the size of a hare1#bhh and according to ,professor ,cope1 ,orohippus was the exact counterpart of this diminutive steed4 ,the hypothetical ,hippops1 which ,professor ,marsh locates in the lower ,tertiary or upper ,secondary rocks1 can1 he thinks1#bhi now be predicated with certainty2 and amongst other things it probably was not larger than a rabbit1 perhaps much smaller4 ,sometimes1 so far as evidence goes1 it even seems that in respect of size there was deterioration instead of advance as the lineage progressed4 ,thus ,epihippus1 found in the ,upper ,eocene1 is considerably smaller than ,protorohippus1 found in the ,middle ,eocene2 but1 says the ,american pamphlet1#bij no doubt there were others of larger size living at the same time1 which will scarcely be called convincing4 ,illustration3 ,,the ,,pedigree ,,of ,,the ,,horse1 ,,from ,,the ,,american ,,museum4 ,,the ,,pedigree ,,of ,,the ,,horse1 ,,from ,,huxley',s ,,lectures ,,on ,,evolution4 7vi47 ,worthy of notice also is the remarkable circumstance that in the line of evolution culminating in the modern ,horse1 a parallel series of generically identical or closely allied forms occurs in the ,tertiaries of both ,europe and ,north ,america1 from which it has been suggested that on both continents a parallel development of the same genera has simultaneously taken place4#bia ,and1 as we have seen1 while the ,american pedigree must have been entirely different from the ,european1 it terminates equally in both continents with the genus ,equus1 if not actually with ,equus caballus4#bib ,but1 on any mechanical system of evolution1 it is impossible to suppose that developments conducted along separate roads could thus be brought to meet in one terminus4#bic ,mr4 ,darwin did not conceive it possible that the same species should be produced twice over1 if even the very same conditions of life1 organic and inorganic should recur1#bid and the production of genuine horses1 not only in widely diverse circumstances1 but through totally different ancestors1 must appear still less conceivable4 ,consequently1 says ,mr4 ,mivart1#bie it follows from this generic identity1 that classification will be no longer ,darwinian1 but one more ,aristotelian1 and will regard1 not the origin but the outcome of development1 whether of the individual or the species4 7vii47 ,there is1 however1 another consideration more serious than any of the above4 ,in order to set the theory of genetic ,evolution upon a sound and substantial basis1 it is not sufficient to show that the last ungulate is lineally descended from the first1--,equus from ,eohippus1 ,hyracotherium1 ,phenacodus1 or ,hippops1--but that this first ungulate himself--whichever it was--has been1 or at least may have been1 similarly developed from a non-ungulate ,mammalian ancestor1 the common parent of all the protean forms assumed by his progeny4 ,to develop all these from one original1 through a graduated series in each case1 by the infinitesimal process of descent with modification1 would require a period of time inconceivably long--immensely longer than that required to change one ungulate into another4 ,ungulates1 as has been said1 are a highly specialized type of ,mammals1 and although they walked on the nails of five digits instead of only one1 a vast amount of ,evolution would be required to bring them even to this point1 from that whence all ,mammals are said to have started4 ,there must also have existed1 while this development was in progress1 a teeming and multitudinous mammalian life1 as raw material for its operations--and of this at least some trace should remain4 ,but1 so far as we know1 the first ,ungulates made their appearance upon earth quite as soon as did any other mammals from which they could possibly have sprung4 ,phenacodus1 is in fact described as1#bif ,the most primitive ,eocene mammal yet discovered4 ,he appears in the ,lower ,tertiary2 while the ,secondary and ,mesozoic rocks beneath1--the whole period covered by which would be none too long for the evolution of ,tertiary mammals generally1--are practically devoid of mammalian remains altogether1 exhibiting only a few small marsupials1 from which we can no more suppose ,phenacodus and the huge and various beasts who were his ,eocene contemporaries to have developed1 than from opossums the size of shrew-mice4 ,it also complicates matters not a little to find that when placental mammals first show themselves all over the world at the beginning of the ,eocene1--while this highly specialized order of the ,ungulates seems to have been much the most numerous1 it had a host of contemporaries1 of extreme diversities of structure3--as for instance ,unguiculates 7or clawed animals7 allied to the ,hyena and the ,fox1 ,rodents 7gnawing animals7 akin to the ,squirrel1 as well as ,whales and ,bats4 ,of the ,cetaceans1 ,sir ,j4 ,w4 ,dawson tells us3#big ,the oldest of the whales are in their dentition more perfect than any of their successors1 since their teeth are each implanted by two roots1 and have serrated crowns1 like those of the seals4 ,the great ,eocene whales of the ,south ,atlantic 7,zeuglodon7 which have these characters1 attained the length of seventy feet1 and are undoubtedly the first of the whales in rank as well as in time4 ,this is perhaps one of the most difficult facts to explain on the theory of ,evolution4444 ,we may question1 says ,gaudry1#bih these strange and gigantic sovereigns of the ,tertiary oceans as to their progenitors--they leave us without reply4 444 ,their silence is the more significant as one can scarcely suppose these animals to have been nurtured in any limited or secluded space in the early stages of their development4 ,the ,bats1 as is obvious1 would require quite as much transformation from the generalized mammalian type as the ,whales themselves1 though in quite another direction4 ,but they appear with their wings fully developed1 in the ,eocene1 in both ,hemispheres4 ,gaudry thinks writes ,sir ,j4 ,w4 ,dawson#bii that it is natural to suppose that there must have been species existing previously with shorter fingers#cjj and rudimentary wings2 but there are no facts to support this supposition1 which is the more questionable since the supposed rudimentary wings would be useless1 and perhaps harmful to their possessors4 ,besides1 if from the ,eocene to the present1 the ,bats have remained the same1 how long would it take to develop an animal with ordinary feet1 like those of a shrew1 into a bat8 ,such instances are by no means singular1 nor are like difficulties confined to the ,eocene4 ,in the ,miocene above1 about the time when ,anchitherium flourished1 there appeared a family with whom he might claim relationship1 for they were not only akin to the ,ungulates but ,perissodactyles1 or odd-toed1 like himself4 ,these were the ,proboscideae--the beasts that bear between their eyes a serpent for a hand1 in other words the ,elephants and their allies4 ,these1 like other families1 amongst their earliest representatives included the giants of their race1 for some of their ,miocene specimens#cja are about half as large again as the largest of our modern elephants4 ,professor ,ray ,lankester has recently declared#cjb that we now understand the genetic affinities of these creatures1 whose faces have been pulled out into trunks with the nose at the extremity1 and in support of his statement he adduces the features of the cranium as exhibited in certain recently-discovered specimens4 ,but how far can conclusions be called final which are based upon such partial evidence8#cjc ,as ,m4 ,gaudry1 convinced ,evolutionist as he is1 acknowledges1 in regard of this very matter3#cjd ,like the ,mastodons1 the ,dinotheria appeared suddenly4 ,whence did they come8 from what quadrupeds did they spring8 ,at present we do not know4444 ,the points of difference from other mammals taken as a whole1 and compared with the points of resemblance1 are too great to enable us to point to any relationship between the ,proboscideans and animals of other orders as yet known to us4 ,such then are some of the still unanswered questions connected with the genesis of the ,horse1 the most famous instance of geological evidence#cje which ,professor ,huxley selects as proving ,evolution to demonstration4 ,it is by no means easy to understand how it could ever be supposed to merit any such description4 ,in view of the various difficulties recited above it can hardly be thought that there is satisfactory evidence even of the modicum of ,evolution for which alone are such arguments brought1 namely within the limits of the ,equid4 ,even were the reality of this established to the full1 how would such evidence compare with that we have heard1 drawn not from one corner of ,organic ,nature1 but from a review of the great lines of its history8#cjf ,we find indeed that while ,professor ,huxley declares palontology to be the main support of ,evolution1 other authorities tell us the exact contrary4 ,the doctrine of organic evolution says ,sir ,j4 ,w4 ,dawson#cjg is essentially biological rather than geological1 and has been much more favoured by biologists than by those whose studies lead them more specially to consider the succession of animals and plants revealed by the rocks of the earth4 ,similarly ,professor ,williamson1#cjh speaking of the efforts made to obtain evidence on behalf of ,evolution1 says3 ,not only living1 but extinct animals have been appealed to2 ,professor ,huxley especially has1 with his wonted skilfulness1 made use of the latter to buttress the geological side of the structure1 which is confessedly its weakest one4 ,more important than all1--,mr4 ,darwin himself fully acknowledged that the palontological evidence is far short of what it should be3--and attempted to meet the difficulty by pleading the imperfection of the geological record3--a plea to be more fully considered presently4 ,we must not leave unnoticed the method of dealing with the geological record adopted by ,professor ,haeckel4 ,of this we have already seen a slight specimen1--- in the gratuitous and baseless assertion that the apetalous ,dicotyledons date as far back as the ,trias1 at the very bottom of the ,secondary period1 by which1 were it a fact1 a serious ,evolutionary void would be filled4 ,in the same manner he draws a perfectly imaginary picture of the submarine forests of primeval days1 in which we may suppose all the forms of after vegetation to have begun their career as seaweeds4#cji ,but in regard of his favourite doctrine of the bestial origin of man1 he goes much further1 and prints#caj an elaborate genealogy upon which ,professor ,huxley in reviewing him makes no adverse remark4 ,in this he exhibits1 as a simple matter of scientific fact1 an ,ancestral ,series of the human pedigree1 which ninety-nine per cent1 of his readers will naturally suppose to be based upon palontological evidence4 ,this wonderful genealogy stands thus3 #a4 ,monera4 #b4 ,single-celled ,primeval animals4 #c4 ,many-celled ,primeval animals4 #d4 ,ciliated planul 7,planada74 #e4 ,primeval ,intestinal animals 7,gastrada74 #f4 ,gliding ,worms 7,turbellaria74 #g4 ,soft-worms 7,scolecida74 #h4 ,sack worms 7,himatega74 #i4 ,acrania4 #aj4 ,monorrhina4 #aa4 ,primeval fish 7,selachii74 #ab4 ,salamander fish 7,dipneusta74 #ac4 ,gilled ,amphibia 7,sozobranchia74 #ad4 ,tailed ,amphibia 7,sozura74 #ae4 ,primeval ,amniota 7,protamnia74 #af4 ,primary ,mammals 7,promammalia74 #ag4 ,marsupialia4 #ah4 ,semi-apes 7,prosimi74 #ai4 ,tailed narrow-nosed ,apes4 #bj4 ,tail-less narrow-nosed ,apes 7,men-like ,apes74 #ba4 ,pithecanthropus 7,speechless or ,ape-like ,man74 #bb4 ,talking ,man4 ,the first thing to remark says ,m4 de ,quatrefages#caa is that not one of the creatures exhibited in this pedigree has ever been seen1 either living or fossil4 ,their existence is based entirely upon theory4#cab ,all species1 existing or extinct1 are said to have been preceded by ancestral forms1 which have disappeared leaving no vestige behind4444 ,all the ancestral groups more or less ill represented in the actual organic world1 do not suffice to fill up the gaps in his pedigree2 from one stage to another there is sometimes too broad a gulf4 ,then ,haeckel invents the types themselves1 as well as the line of descent to which he assigns them for example ,no4 #g1 ,the ,scolecida1 and ,no4 #ba1 ,pithecanthropus4 ,this kind of ,science does not deserve to be treated seriously4 ,it will be sufficient to cite another observation of ,m4 de ,quatrefages3#cac ,if ,darwin erred in regarding our very ignorance as to some degree telling in favour of his notions1 he never tried to re-write the missing volumes of the earth's history1 to restore the chapters which have been torn out1 or to fill the blanks upon pages that have come down to us4 ,but this is just what ,haeckel does continually4 ,whenever a branch or a twig is lacking on his genealogical trees1 whenever the transit from one type to another would appear too abrupt1 were we to restrict ourselves to creatures actually known1 he invents species and groups bodily1 to which he unhesitatingly assigns a place in phylogeny1 often a part in phylogenesis4 ,sometimes he calls in ontogeny to countenance the discovery of supposed ancestors3 but frequently he does no more than affirm their existence4 ,he thus creates a fauna1 entirely hypothetical1 of which ,vogt rightly said that no man ever saw a trace of it1 or ever will4 ,it is in this fashion that ,professor ,haeckel habitually solves the ,riddles of the ,universe4 ,as ,vogt himself wrote1#cad ,we shall be compelled to patch and alter these genealogical trees of species1 which up to this time have been set forth as the last word of ,science1 and especially of ,darwinism4 ,and ,du ,bois-,reymond1#cae ,man's pedigree1 as drawn up by ,haeckel1 is worth about as much as is that of ,homer's heroes for critical historians4 ,there remains to be considered ,darwin's own explanation of the admitted deficiency of palontological evidence4 ,the main cause he writes#caf of innumerable intermediate links between different forms not now occurring everywhere throughout nature1 depends on the very process of natural selection1 through which new varieties continually take the places of and supplant their parent-forms4 ,but just in proportion as this process of extermination has acted on an enormous scale1 so must the number of intermediate varieties1 which have formerly existed1 be truly enormous4 ,why then is not every geological formation and every stratum full of such intermediate links8 ,geology assuredly does not reveal any such finely-graduated organic chain2 and this1 perhaps1 is the most obvious and serious objection which can be urged against the theory4 ,the explanation lies1 as ,i believe1 in the extreme imperfection of the geological record4 ,how imperfect this record is he proceeds to argue at length1 and he has no difficulty in showing how much of it has at one time or other been defaced by natural causes1 and how small a portion has been laid open to our inspection4 ,but although his demonstration on this point is continually quoted1 as though it solved the difficulty1 it does not appear that it need detain us long4 ,it is1 in the first place1 obvious that the absence of evidence cannot prove the truth of the theory of ,evolution or any other1 and it is proof of that theory which is required4 ,apart from palontological facts1 as ,professor ,huxley has told us1 there can be no conclusive evidence one way or the other2 and if the geological record be not sufficiently complete to supply such evidence1 the theory cannot possibly claim to be scientifically established4 ,is it not also1 as ,m4 de ,quatrefages has remarked1 very singular that precisely that evidence must be supposed always to have perished which the ,evolution theory imperatively requires1 while so much remains which appears to contradict it8 ,but1 moreover1 as ,mr4 ,carruthers says1 incomplete though the record undoubtedly is1 and limited as is our knowledge even of what exists1--there still remains a vast mass of information which it has actually supplied1 and there seems to be no reason for denying that1 as to the particular point under consideration1 its testimony is ample4 ,if1 as on the principles of genetic ,evolution must be the case1 there were in each line of descent no successive species or genera1 made up of forms clustered round one point in the course of development more than another1 how comes it that we find always and everywhere just such isolated clusters1 naturally forming genera and species2 and that in no single instance do we find any trace of the graduated series linking them together8 ,is it not quite impossible to suppose1 that at all points in ,nature we stumble upon exactly those instances which disguise1 and apparently contradict1 the method upon which she invariably works8 ,it is likewise obvious that the practice of ,evolutionists is quite inconsistent with their own plea1 for their arguments are constantly unmeaning except on the assumption that the geological record is sufficiently complete for practical purposes4 ,in the example of the ,horse1 for instance1 which we have been considering1 the whole case for his ,evolution is based upon the supposition that the completed ,equus did not exist during the earlier periods when ,eohippus1 ,anchitherium1 ,hipparion and the rest of them were preparing the way for his appearance1 and that none of these lived simultaneously with others more ancient still which are set down as their ancestors4 ,but on what does such a supposition rest8 ,simply on the absence of remains of the more developed1 in the strata containing those of the less developed4 ,if such a reason be sufficient--which we will not question--it is likewise sufficient to establish the non-existence of intermediate forms to bridge the wide breaches in the supposed pedigree1 and we must accordingly conclude that such intermediate forms there never were4 ,it is no less evident that whatever further evidence is found1 may tell the wrong way1 from the evolutionary point of view1 no less than the right one2 either by discrediting supposed link-forms1 or by introducing us to new and strange types which increase our difficulties by requiring lines of communication to be established with them4 ,thus1 as ,mr4 ,mivart tells us1#cag ,it is undeniable that there are instances which appeared at first to indicate a gradual transition1 which instances have been shown by further investigation and discovery not to indicate truly anything of the kind4 ,another example of the same sort is furnished by the recent discovery of ,arsinoetherium1 a genus of very large and heavy hoofed beasts1 the relics of which have been recently discovered in the upper ,eocene of ,egypt4 ,this creature was something like a large rhinoceros1 but had no connexion whatever with that family4 ,in fact1 we are told1 its horns1 of which it has four1 two on top of its head1 and two smaller above the eyes1 and also its teeth1 make it stand quite apart from all other mammals4 ,it thus appears that when the theory of genetic ,evolution comes to the bar of ,palontology1 the most favourable verdict to which it can pretend is1 ,not proven4 ,one thing is certain4 ,all the evidence we possess in regard of ,organic ,evolution1 leaves the question of the origin1 the propagation1 and the development of life exactly where it has always been4 ,no force has been found by ,science to which we may ascribe the origin of the world we know4 ,as the ,count de ,saporta writes3#cah ,although the problem of creation1--formerly thought so simple1 and dated almost within human ken and the period of human history--has now been relegated to a period too distant to be imagined1 it would be childish to say that on that account the problem has ceased to exist4 ,its limits have1 it is true1 been shifted2 but we are bound to acknowledge that they have nowise been altered4 ,the horizon may have broadened and receded before us more and more1 but the relative position of the objects we have to investigate remains precisely the same4 ,so too ,m4 ,blanchard3#cai ,there has never been witnessed1 and it is impossible to imagine the apparition of a creature not derived from another creature3 it would therefore be folly to pretend to an explanation of creation4 ,if1 as the advocates of transformism suppose1 all species sprang from some primitive types1 or even from a single primordial cell1 the appearance1 whether of those types or of that parent cell of the living world1 would be neither more explicable nor less marvellous than the appearance of a host of creatures4 ,and1 in like manner1 ,darwin's great ally and admirer1 ,sir ,charles ,lyell1 when he had time to realize all the bearings of his friend's theory1 wrote to him1#cbj--;,i think the old 'creation' is almost as much required as ever4 ,,xviii ,,to ,,sum ,,up ,it is time to return to the point from which we started our whole enquiry1 and to ask what has been gathered in the course of it towards a solution of the question with which we began4 ,that the ,cosmos in which we dwell1 the world of law1 order1 and life1 has not existed for ever1 we saw to be a truth enforced by the researches of physical ,science1 no less than by the clear teaching of reason4 ,it certainly had a beginning1 and there must be a cause to which that beginning was due1--a cause capable of producing all which we find to have been actually produced4 ,the material ,universe and the mechanism of the heavens1--organic life with all its infinite marvels and varieties--animal sensation--human intelligence--canons of beauty1 the law of good and evil--all these must have existed potentially in the ,first ,cause1 as in the ,source whence alone they could be derived4 ,the ,nature of this ,cause was the object of our quest4 ,in particular we set ourselves to examine the assertion now so loudly made that ,science has found a full explanation in the forces of the ,universe itself as they come within her cognizance1 that is to say1 the material forces which she can directly observe1 and upon which she can experiment4 ,in particular we have studied the ,law of ,evolution1 in its various significations1 and other laws subsidiary to it1 in order to determine1 from the point of view of reason and ,science alone1 whether it can be said that the prime factor of which we are in search is thus supplied4 ,the result has been to make it evident that while modern discovery has immensely multiplied and magnified the marvels which have to be accounted for1 it has disclosed nothing which can be supposed to account for them in a manner to satisfy our reason4 ,so far as the forces of ,nature are concerned1 the mysteries that lie beyond are even darker than they were4 ,the origin and nature of matter and force1 the source of motion1 of life1 of sensation and consciousness1 of rational intelligence and language1 of ,free-will1 of the reign of law and order to which all ,nature testifies1--all these are for ,science utterly unsolved problems1 which1 as some amongst her teachers tell us1 must remain for ever insoluble4 ,even less prospect1 if possible1 can there be that any mechanical forces will ever account for perception of the sublime and beautiful1--and above all--of the distinction between right and wrong4 ,here1 then1 ,science stops1--confessing that she can be our guide no farther1 and lending no colour whatever to the unscientific pretensions which are so noisily advanced by some persons in her name4 ,her domain is the world of sense1 and it is evident that nothing existing within that realm can possibly furnish an explanation which will satisfy our intellectual need for causality4 ,are we therefore to say that we can know nothing concerning the ,first ,cause to which the phenomena of the ,universe are due8 ,such is the ,agnostic's position4 ,what we have no means of knowing1 he says1 we must not pretend to know4 ,it were irrational and dishonest to do so4 ,when ,science fails us1 the true wisdom is to profess ignorance1--thus only can our position still be scientific4 ,but is such a principle itself scientific8 ,is it not a gratuitous and monstrous assumption that we can know nothing but that of which our senses directly tell us8 ,that the ,universe has a cause is no less certain than that the ,universe exists1 for of that cause it is the monument4 ,and1 as of the whole1 so of every part or element which it contains1 it is absolutely certain that there must be a cause1 and one adequate to the production of what has actually been produced2 for as the proverb says1 ,nothing is to be got out of a sack but what is in it4 ,from such conclusions there is no escape2--and since it is impossible to find the cause required within the world of material forces and sensible phenomena1 it becomes no less obvious that it must lie beyond1 across the frontier which nothing material can pass4 99 99 99 99 99 ,therefore1 also1 we know something concerning that ,cause1--very little1 perhaps1 in comparison with what we cannot know1--but still something very substantial4 ,we know that such a ,cause exists4 ,we know that it must possess every excellence which we discover in ,nature1--all that she has1 and more2 since what she derives from it1 the ,cause of ,nature has of itself4 ,in it must be all power1 for except as flowing from it there is no power possible4 ,finally1 as a capable ,cause of law and order in ,nature1 and of ,intellect and ,will in man1 the ,first ,cause must be supereminently endowed with ,understanding1 and ,freedom in the exercise of its might1--or it would be inferior to its own works4 ,since there must have been something from eternity1 says ,bolingbroke#cba because there is something now1 the eternal ,being must be an intelligent ,being1 because there is intelligence now2 for no man will venture to assert that non-entity can produce entity1 or non-intelligence1 intelligence4 ,and such a ,being must exist necessarily1 whether things have been always as they are1 or whether they have been made in time3 because it is no more easy to conceive an infinite than a finite progression of effects without a cause4 ,it is therefore not easy to understand how we can avoid the conclusion of the distinguished men of ,science whom we have heard declare that they assume as absolutely self-evident the existence of a ,deity who is the ,creator and ,upholder of all things4 ,it will probably be answered that this is mere ,anthropomorphism2 which formidable term appears by many to be considered sufficient to close the whole question1 and to rule the idea of a personal ,god out of court4 ,did not ,voltaire remark that if in the beginning ,god made man to ,his own image and likeness1 man has well repaid ,him ever since8 ,and what can be more conclusive than that8 ,but what--after all--does ,anthropomorphism mean in this connexion8 ,simply1 that being men we have to speak in human terms1 even of what is superhuman4 ,by no possibility can we do anything else4 ,limited as we are by the conditions of our nature1 we can find no mode of expression except such as is based upon sensible experience2 and although we can convince ourselves by rational inference of the existence1 and to some extent of the character1 of what is beyond sense1 we can frame no description of it1 nor even a phantasm or image by means of imagination1 except so far as we are able to draw upon the phenomena of the external world4 ,thus it is that artists who endeavour to represent an immaterial being1 as an angel1 a djinn or a sprite1 though the essence of the object they would depict is that it has no body1 have perforce to give it one1 though they make it as little gross as possible1 for otherwise they could not portray it at all4 ,but however such images may be refined and etherealized they are intended to be understood only as conventional figures to suggest to the mind its own concept1 which is as different from them as the notes produced by a singer are from those on the score from which he sings4 ,no one imagines that the genius of ,music is a young woman holding a shell to her ear1 or that the ,cherubim are heads and wings and nothing more4 ,so it is with statements of the ,theistic belief concerning the ,first ,cause1 or ,god4 ,to put this into words we are compelled to use the only materials within our reach1 and to borrow our phraseology from that which1 within our experience is the highest and noblest element found in the ,universe1--namely our own intelligence and will4 ,these beyond question must be transcendentally possessed by the ,cause on which they depend4 ,so far ,anthropomorphism is sound sense2 that is to say1 so long as it attributes all possible excellence to the source of all4 ,it is foolish and unscientific only when it attributes to the ,absolute and ,unconditioned the limitations of an inferior order of being4 ,we may truly say that a penny is contained in a pound1--but it does not follow that a sovereign must be of copper4 ,according to the scientific doctrine that all our familiar forms of energy are ultimately derived from the ,sun1 it might well be argued from observation of a farthing rushlight that ,solar ,energy includes heat and light2 but not that it is fed on tallow4 ,this appears to be plain and obvious enough1 often as it is forgotten or ignored4 ,as ,sir ,oliver ,lodge has lately put the matter3#cbb ,shall we possess these things and ,god not possess them8 ,let no worthy human attribute be denied to the ,deity4 ,there are many errors1 but there is one truth in ,anthropomorphism4 ,whatever worthy attribute belongs to man1 be it personality or any other1 its existence in the universe is thereby admitted2 we can deny it no more4 ,or as ,professor ,baden ,powell expresses the same argument3#cbc ,that which requires thought and reason to understand must be itself thought and reason4 ,that which mind alone can investigate or express must be itself mind4 ,and if the highest conception attained be but partial1 then the mind and reason studied is greater than the mind and reason of the student4 ,if the more it be studied the more vast and complex is the necessary connexion in reason disclosed1 then the more evident is the vast extent and compass of the intelligence thus partially manifested1 and its reality1 as existing in the immutably connected order of objects examined1 independently of the mind of the investigator4 ,the reluctance frequently manifested by scientific men to admit the force of so plain an argument1 appears to be generally due to a fundamental misconception4 ,it is constantly assumed that to introduce the element of purpose in ,nature is to deny the continuity of ,natural law1 and that to speak of design in regard of a process or a structure1 is equivalent to saying that a non-natural agent intervenes at that particular point and takes the work out of ,nature's hands4 ,this1 it may be supposed1 was ,professor ,huxley's idea when he spoke of the commoner and coarser forms of teleology1 giving as an instance the supposition that eyes were constructed for the purpose of enabling their possessors to see4 ,it might indeed be replied that1 at any rate1 it is less difficult to suppose this1 than that eyes were constructed without any purpose of seeing1 or knowledge of the laws of optics2--but evidently it is taken for granted that ,theists imagine every purposive item in nature to be violently introduced from without1 like the forms of lions or peacocks into which topiarian gardeners clip their shrubs4 ,but1 as has been said1 the laws of ,nature are the expression of the mind of ,god3 it is through them that ,he accomplishes ,his design4 ,as ,professor ,romanes came to see at the close of his life1 it is strange what jealousy there is of admitting the ,creator into ,creation4 ,it is still assumed on both sides1 he wrote1#cbd that there must be something inexplicable or miraculous about a phenomenon in order to its being divine1--and although we must utterly demur to such a description of the position of ,theists1 it undoubtedly is true of their adversaries4 ,their objections on this head can only signify that it is with the laws of ,nature as with a railway locomotive from which the driver1 having got up steam and set it going1 jumps off1 leaving it entirely to its own devices4 ,but1 as a legislator1 if rightly interpreted1 speaks by the mouth of every judge who administers the law in practice1 and applies it to concrete cases1--so the ,author of ,nature1 whose laws cannot be perverted1 provides through them for all that is to be operated by the forces ,he has instituted4 ,so it is that1 as ,professors ,stewart and ,tait have told us1 we must conceive of ,him as not the ,creator only1 but likewise the ,upholder of all things1 while ,lord ,kelvin declares#cbe we are unmistakably shown through ,nature that she depends upon one ever-acting ,creator and ,ruler4 ,it is in this omnipresence of ,divine influence that ,monism finds the modicum of plausibility which serves it for a foundation4 ,it runs1 indeed1 into the absurdity of endeavouring to explain such ,omnipresence by identifying the finite with the ,infinite1 and attributing to matter qualities which all experience1 and very specially all scientific experience1 contradicts2 but1 for all that1 it scores a distinct point as against mere materialism1 which ,comte declares to be the most illogical form of metaphysics1 and the late ,sir ,leslie ,stephen1 not so much error as sheer nonsense4 ,theism avoids the error of either extreme4 ,while it teaches the essential and fundamental distinction between the ,absolute and the contingent1 between the ,creator and ,his creatures1 it teaches likewise that ,he is ever present in ,his works1 and that in their every operation ,he is manifested4 ,and so1 in the words of ,rivarol1 ,god is the explanation of the world1 and the world is the demonstration of ,god4 ,the acceptance of a ,self-existent1 ,all-powerful1 and intelligent ,being can alone serve as a basis for any system of ,cosmogony which satisfies our intellectual need of causation2 while1 on the other hand1 the nature of this ,being1 as necessarily beyond the scope of our senses1 can be known to us only indirectly through the effects of which ,he is the cause4 ,by no one has this conclusion been more clearly stated than by ,lamarck1 the real father of ,organic ,evolutionism1 whom many would therefore represent as an atheist4 ,his words are so much to the point that with them we may conclude4#cbf ,of the ,supreme ,being1 in a word of ,god1 to whom all infinitude is seen to belong1 man has thus conceived an idea1 which1 though indirect1 is sound1 and which necessarily follows from what he observes4 ,in the same manner1 he has formed another idea1 equally solid1 namely of the boundless power of this ,being1 suggested by the consideration of ,his works4444 ,nature not being intelligent1 nor even a being1 but an order of things constituting a power subject to law1 cannot therefore be ,god4 ,she is the wondrous product of ,his ,almighty will3 and for us1 of all created things she is the grandest and most admirable4 ,thus the will of ,god is everywhere expressed by the laws of ,nature1 since these laws originate from ,him4 ,,appendix ,a4 ,evolution and the lower forms of life 7p4 #afe74 ,a singularly instructive field for the study of the mutability or stability of species should be afforded by the lower forms of life1 in which organization is reduced to a minimum1 they being mere masses of protoplasm without even a containing envelope1 while their nourishment is of the simplest4 ,it would therefore appear that environment should be all-potent to modify them and produce specific modifications1 while the extreme rapidity with which they propagate their kind1 and that unisexually1 ought to require no vast extent of time to make such transmutations apparent4 ,it is found1 however1 on the contrary1 that nowhere in organic nature does the type remain more rigidly persistent4 ,professor ,macbride1 for example1 tells us1#cbg ,the ,myxomycet may be regarded as the organic group in which the forces of heredity1--whatever these forces may be--are at their maximum3 they have responded as little as possible to the influence of their environment4 ,to the same effect speaks ,professor ,paulesco of ,bucharest1 of other elementary organisms4#cbh ,what is still more remarkable1 these same organisms are extremely sensitive to altered conditions of environment1 which have a direct and immediate influence1 gravely modifying their morphological and physiological characters1 changes in respect of light1 minute alterations of temperature1 or the introduction of a new chemical substance1 even in infinitesimal quantity1 frequently causing them to assume forms very different from the specific type1 and profoundly modifying their nutritive processes4 ,here1 it was at first thought1 when ,pasteur revealed their history1 is clear evidence of specific transformation4 ,but he presently convinced himself and others that it is not so1 for although liable to assume such polymorphic forms according to the conditions in which they find themselves1 there is no alteration of specific nature1 and if the original circumstances be restored1 the original forms reappear--une lasticit functionelle de la cellule lui permettant de se plier des conditions varies d'existence sans changer d'tre4 7,pasteur47 ,as ,m4 ,duclaux adds3#cbi ,la notion d'espce ne disparait pas pour cela4 ,la variabilit est un caractre comme un autre1 bien que plus difficile inscrire dans la classification1 et une espce est aussi bien dfinie par les sensibilits diverses qu'elle manifeste que par la petite liste des mots et de proprits dans laquelle on croyait pouvoir autrefois enfermer toute son histoire4444 ,la lien de l'espce c'est la loi qui prside ces changements1 et la varit des formes et des fonctions n'est pas du tout en contradiction avec l'unit de l'espce4 ,b4 ,note on ,chap4 ,,xv4 p4 #bjc4 ,since the foregoing pages have been in type there has come to hand the ,new ,york ,literary ,digest of ,january #bc1 #aijd1 containing the following article 7p4 #aai74 ,,are ,,the ,,days ,,of ,,darwinism ,,numbered8 ,the recent death of ,herbert ,spencer lends special timeliness to the above topic1 which is being actively debated just now in ,german theological circles4 ,the immediate cause of the revival of interest in the present status of the ,darwinian theory is found in a lengthy article by the veteran philosopher1 ,edward von ,hartmann1 which appears in ,oswald's ,annalen der ,naturphilosophie 7vol4 ii4 #aijc71 under the title ',der ,niedergang der ,darwinismus' 7',the ,passing of ,darwinism'74 ,that the famous 'philosopher of the unconscious' is not prejudiced in favour of biblical views has been more than clear since the publication of his ,selbstzersetzung der ,christentums 7',disintegration of ,christianity'7 in #ahgd4 ,hartmann in his new article has this to say-- ',in the sixties of the past century the opposition of the older group of savants to the ,darwinian hypothesis was still supreme4 ,in the seventies1 the new idea began to gain ground rapidly in all cultured countries4 ,in the eighties1 ,darwin's influence was at its height1 and exercised an almost absolute control over technical research4 ,in the nineties1 for the first time1 a few timid expressions of doubt and opposition were heard1 and these gradually swelled into a great chorus of voices1 aiming at the overthrow of the ,darwinian theory4 ,in the first decade of the twentieth century it has become apparent that the days of ,darwinism are numbered4 ,among its latest opponents are such savants as ,eimer1 ,gustav ,wolf1 ,de ,vries1 ,hoocke1 von ,wellstein1 ,fleischmann1 ,reinke1 and many others4' ,these facts1 according to ,hartmann's view1 while they do not indicate that the ,darwinian theory is doomed1 undermine its most radical features3 ',the theory of descent is safe1 but ,darwinism has been weighed and found wanting4 ,selection can in general not achieve any positive results1 but only negative effects2 the origin of species by minimal changes is possible1 but has not been demonstrated4 ,the pretensions of ,darwinism as a pure mechanical explanation of results that show purpose are totally groundless4' ,other scholars think that ,hartmann does not do full justice to the reaction that has set in1 particularly in ,germany1 against ,darwinism4 ,this sentiment is voiced by ,professor ,zoeckler1 of the ,university of ,greifswald1 in the ,beweis des ,glaubens 7,no4 xi471 a journal which recently published a collection of anti-,darwinian views from ,german naturalists4 ,he calls the article of ,hartmann 'the tombstone-inscription ,grabschrift for ,darwinism1' and goes on to say3 ',the claim that the hypothesis of descent is secured scientifically must most decidedly be denied4 ,neither ,hartmann's exposition nor the authorities he cites have the force of moral conviction for the claim for purely mechanical descent4 ,the descent of organisms is not a scientifically demonstrated proposition1 although descent in an ideal sense can be made to harmonize with the biblical account of creation4' ,views of a similar kind are voiced in many quarters4 ,the ,hamburg savant1 ,edward ,hoppe1 has written a brochure1 ,ist mit der ,descendenz-,theorie eine religise ,vorstellung vereinbar8 ,is the ,theory of ,evolution reconcilable with the ,religious ,idea8 in which he takes issue1 in the name of religion1 with the purely naturalistic type of ,darwinian thought4 ,the most pronounced convert to anti-,darwinian views is ,professor ,fleischmann1 of ,erlangen1 who has not only discarded the mechanical conception of the origin of being1 but the whole ,darwinian theory4 ,he recently delivered a course of lectures1 entitled ',die ,darwin'sche ,theorie1' which have appeared in book form in ,leipsic4 ,he comes to this conclusion3 ',the ,darwinian theory of descent has not a single fact to confirm it in the realm of nature4 ,it is not the result of scientific research1 but purely the product of the imagination4' 99 99 99 99 99 ,from another article in the same journal 7p4 #aaf71 entitled ',a ,study of ,creation1' the following paragraphs may be cited3 ,the ,french have never been enthusiastic ,darwinians4 ,it is1 perhaps1 not surprising1 therefore1 to find a ,french geologist1 ,m4 ,stanislas ,meunier1 arguing in the ,revue ,scientifique 7,december #ai7 against all schools of transformism and stoutly maintaining what is practically a doctrine of special creation4 ,he admits that living beings form a connected series2 but the connexion1 he believes1 is not one of physical descent1 but inheres in something outside of and pre-existent to the earth4 ,he does not name it1 but he would probably not object to the inference that it is the mind of a creator4 ,m4 ,meunier gives at some length his reasons for rejecting ,darwin's1 ,lamarck's1 and all other theories of transformism4 ,all we can be sure of1 he thinks1 is that1 as in the case of the various kinds of pottery1 we have to do with an orderly development1 although he thinks it is not a development by descent4 ,he closes1 thus3 ',doubtless we cannot usefully risk any hypothesis on the mechanism of the production of living things2 but it is1 perhaps1 a step in advance only to come to the conclusion that the cause of life and its manifestations on the earth is exterior to the earth2 that it is anterior to our world1 just as are doubtless the laws of physics and chemistry1 which govern the relations of matter and force throughout space4 ',the philosophy of science can lose nothing by the admission of points of view that1 far from narrowing our subjects of study1 enlarge them beyond all limits2 and this is1 perhaps1 the occasion to show once more to persons who are turning toward metaphysics in their thirst for mystery1 that they will find in pure science that wherewith they may satisfy their legitimate aspirations4' ,c4 ,succession of ,plant forms p4 #bbj4 ,recent investigations have led to the remarkable discovery that many fern-like plants of the ,carboniferous rocks1 hitherto classed as ,cryptogams1 were in reality seed-bearers1 and thus intermediate between ,cryptogams and ,cycads1 the most primitive of existing seed-plants4 ,they have accordingly been placed in a special group ,cycadofilices1 or ,fern-,cycads1 and regarded as transitional types1 the view that they are the remains of a natural bridge connecting the ,ferns with the ,gymnosperms having received wide support1#ccj and at first sight this conclusion would appear natural and obvious4 ,but here1 as in other cases1 the difficulty is that the seeds which have been found are all fully developed2 there are none in the intermediate stages between true spores and true seeds2 we have the finished article1 but no trace of seeds in the making2 which upon any theory of evolution must have been exceedingly numerous4 ,hence ,dr4 ,scott tells us3#cca ,the important discoveries of the seeds of the ,pteridosperms scarcely touch the question of descent1 for these organs are of too advanced a type to throw light on the probable derivation of the group4 ,in this instance1 therefore1 as in others1 it remains true that in no case is any trace found of rudimentary character in the earliest fossil specimens of any class4 ,it is undoubtedly a further puzzle that some of the ,carboniferous cryptogams which did not bear real seeds1 yet simulated them1 a habit not easily explained on evolutionary principles4 ,d4 ,the ,course of ,evolution4 ,the evidence of ,professor ,vines quoted in the text 7pp4 #bjb1 #bcg7 receives a remarkable confirmation from that of ,dr4 ,smith ,woodward1 ,keeper of ,geology in the ,national ,museum of ,natural ,history4 ,speaking before the ,international ,congress of ,arts and ,science1 ,st4 ,louis1 ,u4,s4,a41 ,september #bbnd1 #aijd1 he thus touched upon the same question1 which he illustrated especially from the history of fossil fishes1 which he has made his special study4#ccb ,it must be confessed that repeated discoveries have now left faint hope that exact and gradual links will ever be forthcoming between most of the families and genera4 ,the 'imperfection of the record1' of course1 may still render some of the negative evidence untrustworthy2 but even approximate links would be much commoner in collections than they actually are if the doctrine of gradual evolution were correct4 ,palontology1 indeed1 is clearly in favour of the theory of discontinuous mutation1 or advance by sudden changes1 which has lately received so much support from the botanical experiments of ,h4 de ,vries4 ,further results obtained from the study of fossils have a bearing even on the deepest problems of ,biology1 namely1 those connected with the nature of life itself4 ,for instance1 it is allowable to infer1 from the statements already made1 that the main factor in the evolution of organisms is some inherent impulse--the 'bathmic force' of ,cope--which acts with unerring certainty whatever be the conditions of the moment4 ,e4 ,pedigree of the ,horse4 ,some recent evidence on this subject certainly does not clear away the difficulties set forth in the text4 ,from ,nature1 ,sept4 #h1 #aijd1 p4 #dgd4 ,professor ,osborn 7in a lecture before the ,british ,association7 mentioned that more than a hundred more or less complete skeletons of horses and horse-like animals had been found in ,north ,america4 ,he thought he had established the fact that horses were polyphyletic1 there being four or five contemporary series in the ,miocene1 but that the direct origin of the genus ,equus in ,north ,america was not established with certainty4 ,professor ,sedgwick1 ,student's ,text ,book of ,zoology1 p4 #eii4 ,much has been written on the ancestry of the horse4 ,it has been maintained by many authors that a continuous series of forms connecting it with the four-toed1 brachyodont ,hyracothorid of the ,eocene has been discovered1 and that here if anywhere a demonstrative historical proof has been obtained of the doctrine of organic evolution4 ,without desiring in the smallest degree to impugn that doctrine1 it may be permitted us here to examine rather closely the view that the series of forms which recent palontological research has undoubtedly brought to light constitute that historical proof which has been claimed for them4 ,after an examination of the structural characters of these intermediate forms1 viz41 ,pliohippus1 ,protohippus1 ,desmathippus1 ,miohippus1 ,mesohippus1 ,orohippus1 and ,hyracotherium1 the author proceeds3 ,so far as the characters mentioned are concerned1 we have here a very remarkable series of forms which at first sight seem to constitute a linear series with no cross-connections4 ,whether1 however1 they really do this is a difficult point to decide4 ,there are flaws in the chain of evidence1 which require careful and detailed consideration4 ,for instance1 the genus ,equus appears in the ,upper ,siwalik beds1 which have been ascribed to the ,miocene age4 ,it has1 however1 been maintained that these beds are in reality ,lower ,pliocene1 or even ,upper ,pliocene4 ,it is clear that the decision of this question is of the utmost importance4 ,if ,equus really existed in the ,upper ,miocene1 it was antecedent to some of its supposed ancestors4 ,again in the series of equine forms1 ,mesohippus1 ,miohippus1 ,desmathippus1 ,protohippus1 which are generally regarded as coming into the direct line of equine descent1 ,scott#ccc points out that each genus is1 in some respect or other1 less modified than its predecessor4 ,in other words1 it would appear that in this succession of ,north ,american forms the earlier genera show1 in some points1 closer resemblance to the modern ,equus than to their immediate successors4 ,it is possible that these difficulties and others of the same kind will be overcome with the growth of knowledge1 but it is necessary to take note of them1 for in the search after truth nothing is gained by ignoring such apparent discrepancies between theory and fact4 ,besides the structure of limbs and teeth1 another argument for the descent of the horse has been drawn from certain phenomena of colouration4 ,stripings are found not unfrequently to occur in the legs and withers1 which ,darwin took for a reversion to the character of a very remote ancestor1 the common parent1 in fact1 of horses and asses1 which he supposed to have been striped all over like a zebra4 ,like other such common ancestors1 this hypothetical animal had never been seen1 but was thought to be most nearly represented by the ,kathiwar horse1 with stripes on a dun ground1 a specimen of which is exhibited as illustrating the hypothesis in the ,national ,museum of ,zoology4 ,recently1 however1 ,professor ,ridgeway1 who has devoted special attention to the problem1 has satisfied himself that there is no sufficient foundation for these suppositions4 ,he thus sums up the evidence which he has been able to collect3#ccd ,darwin's view that the original ancestor of the ,equid was a dun-coloured animal1 striped all over1 was based1 not merely on the occurrence of stripes in horses1 but on his belief that such stripes were common in dun horses1 and that there was a tendency in horses to revert to dun colour4 ,but it must be confessed that the facts do not warrant his conclusion4444 ,it is clear that stripes are at least as often a concomitant of dark as of dun colour4 ,moreover1 if ,darwin's hypothesis of a dun-coloured ancestor with stripes is sound1 dark colours such as bay and brown must be of more recent origin1 and accordingly there ought to be a great readiness on the part of a progeny of a light-coloured animal when mated with a dark to revert to the light4 ,but ,professor ,ewart's zebra stallion has never been able to stamp his own peculiar pattern or his own colours on his hybrid offspring4 ,the ground colour has been determined by the dams of the hybrids4 ,,index ,abiogenesis1 #di-ea tiology1 #aig ,agnosticism1 ,huxley's first principle of1 #d ,its fundamental principle unreasonable1 #bgb ,american ,museum and the pedigree of the ,horse1 #bdh ,amphibians1 embryology1 #aie ,anthropomorphism1 #bgd1 #bge ,archopteryx1 #aga ,archebiosis1 #ec ,argus pheasant1 ornamentation1 #age ,arsinoetherium1 #bfg ,atlantic cable1 an illustration from1 of chance and purpose1 #aae ,atoms1 #cg1 #da1 #hh1 #hi1 #ij1 #acf ,augustine1 ,st4--on creation causaliter et seminaliter1 #ada1 #bjg ,axolotl1 #aie ,baden-,powell1 ,prof4--on the nature of the ,first ,cause1 #bgf ,bastian1 ,dr4 ,h4 ,c4--on spontaneous generation1 #ba1 #ej1 #ec ,bathybius ,haeckelii1 #ba ,batrachians1 appearance of1 #bbe ,bats1 an evolutionary puzzle1 #bbi1 #beg ,bee1 cell-making instinct1 #aef1 #agi ,bickerton1 ,prof41--on dissipation of energy1 #bg n4 ,biogenesis1 #di1 #ej ,blanchard1 ,m4--on variation1 #afd2 on ,darwinian argumentation1 #aha2 on fecundity as a factor in survival1 #ahh2 on the problem of creation1 #bfh ,bolingbroke1 ,viscount1--on the nature of the first cause1 #bgc ,bridgman1 ,laura1 #gg ,bunsen1 ,chevalier1--on animal sounds and language1 #gd ,butler1 ,bishop1--on intelligence as a factor in cosmogony1 #ajj ,carruthers1 ,mr4 ,w4--on specific stability of ,salix polaris1 #afd2 on classification of plants1 #bad2 on the geological record1 #baf1 #bfe2 on past history of plant-life1 #baf seq42 on an assertion of ,haeckel's1 #bba2 on the evidence supplied by fossil plants1 #bbc ,case1 ,prof4--on the meaning of fortuitous1 #abe ,causation1 principle of1 #b1 #hg1 #id1 #ajg ,cause1 the ,first4 ,see ,first ,cause ,chance1 #aaj seq41 #aea1 #agd ,cicero--on the evidence for a ,deity1 #ajc ,clerk-,maxwell1 ,prof4--on force and energy1 #bcn2 on ,molecules1 #ij1 #ajd2 on evidence of design1 ibid4 ,clifford1 ,prof4 ,w4 ,k4--on design in ,nature1 #aja ,clodd1 ,mr4 ,e4--on atoms1 #da ,comte1 ,auguste--on materialism1 #bgh ,consciousness1 origin of1 #fg ,cosmos and its ,cause1 #hf seq4 ,croll1 ,mr4--on force and its determination1 #id-if ,crookes1 ,sir ,w4--on renovation of energy1 #bf2 on radium and radio-activity1 #db1 #dc ,cryptogamous plants1 fossil history1 #bai ,crystallization1 #fc1 #fd ,darwin1 ,mr4--on the law of continuity1 #eg2 on spontaneous generation1 #eh2 on the mental gulf between man and brute1 #ga2 on the origin of language1 #gi1 #agh2 on creation1 #ia2 on the structure of the eye1 #ia2 on chance as a factor of the world1 #aaf2 on pain and suffering as an objection to design1 #aai2 disclaims achievements attributed to him1 #aej2 his system1 #aec seq4 7see ,darwinism72 his mode of arguing1 #agh2 dogmatism1 #agi2 pleads lack of knowledge as an argument1 #ahb2 on single origin of every species1 #baj1 #bed2 on genealogy of the ,horse1 #bei2 on the imperfection of the geological record1 #bfd ,darwinism1 #adi seq42 false representations of1 #adi-aea2 sketch of system1 #aea-aeg2 facts favouring1 #aeh-afj2 difficulties of1 #afj seq42 explains no origins1 #afa2 ignores the prime factor1 ibid42 improbabilities1 #aff1 #agc2 does not explain initial developments1 #agj seq42 nor artistic ornamentation1 #age2 specious arguments too easily forthcoming1 #agg2 does not account for organic progression1 #ahg2 scientific opinions concerning1 #aih seq41 #bha ,dawson1 ,sir ,j4 ,w4--on the first origin of life1 #bjh2 on the history of animal life1 #bbc2 on genealogy of the ,equid1 #bdg2 of the ,cetacea1 #beg2 of bats1 #beh2 on lack of palontological evidence for evolution1 #bfj ,design1 evidence of1 in ,nature1 #ij1 #ig seq42 ,kant on the necessity of1 #aej ,determination of force1 its necessity1 #id-if1 #aad ,determinism of the will1 #ha seq4 ,development of organic types1 #adf ,dicotyledons1 appearance of1 #bbj ,diderot--on evidence of intelligence in ,nature1 #abe ,dinotherium1 classification of1 #bei n ,dogs1 their vocal expression of emotions1 #gc ,du ,bois-,reymond1 ,herr1--on the ,seven ,enigmas1 #ca-cc2 on the progress of human development1 #fh1 #fi2 on ,haeckel's genealogies1 #bfd ,dysteleology1 #aij ,ear1 structure of1 #ic ,electrons1 #db ,elephant and ,tortoise of ,hindu astronomy1 #ajg ,embryology and ,evolution1 #aeh-afj1 #aib seq4 ,energy1 #bc2 conservation of1 ibid42 dissipation of1 #bd seq42 renovation of1 #bf-bh ,enigmas1 the ,seven1 #cb ,entropy1 #be ,equid4 ,see ,horse ,ether1 a constituent of the universe1 #cf ,evil1 ,origin of1 the darkest of mysteries1 #abj ,evolution1 different meanings of term1 #h2 as an operative law1 #aj-ad2 eternal1 #aa2 as a philosophy1 #bb seq42 formula of1 #ade ,as a process1 #de seq4 ,organic1 #adb seq42 essential characters of theory1 #adg1 #bjf2 nature of evidence required1 #bjh seq42 history of in vegetable and animal kingdoms1 #baf seq4 ,eye1 origin of1 #ia1 #aed ,helmholtz1 on defects of1 #ia n42 structure of1 #aee n42 evolution of1 #afh ,fabre1 ,m4--on ,darwin's facts1 #bjj n42 on our ignorance of ,nature1 #bjc ,faraday1 ,prof4--on gravitation1 #abe ,final causality 7,teleology71 #ih seq4 ,first ,cause1 the object of inference1 #if1 #ig2 nature of as shown by reason1 #bgj seq4 ,fish1 appearance of1 #bbe2 problems presented by1 #bcc ,flight1 problem of1 #ic ,flower1 ,sir ,w4--on the extinct ,american horse1 #bed ,force1 nature of1 #bc ,free-will1 ,prof4 ,haeckel on1 #cc1 #ha2 ,dr4 ,johnson on1 #hd ,fuegians1 mental likeness to ourselves1 #gb ,garnett1 ,prof4--on force1 #bc ,gaudry1 ,m4--on ancestry of whales1 #beg2 of bats1 #beh2 of proboscidians1 #bei ,genera and species1 #bdd n4 ,generatio aequivoca1 #fe ,generation1 mysteries of1 #abc seq4 ,geological formations1 succession of1 #bac ,geological record1 #baf1 #bfd1 seq4 ,giraffe1 evolution of1 #aed ,glass1 fortuitously discovered1 #aae ,goethe--on iron law1 #ad ,gore1 ,dr4 ,g4--on machinery as excluding idea of design1 #aah ,grand ,question1 the1 #if ,grimthorpe1 ,lord 7,sir ,e4 ,beckett7--on matter1 #cg2 on the problem of flight1 #ic2 on evidences of purpose1 #id2 on generation1 #abd2 on the structure of the eye1 #aee n4 ,gymnosperms1 appearance of1 #bai ,haeckel1 ,prof4 ,e4--on rational view of the world1 #aj-ad2 on the magic word evolution1 #af2 on scientific method1 #ah1 #bj2 on the law of substance1 #ac1 #bc2 on the conservation of energy1 #bc1 #bd1 #bf2 on the ,seven ,enigmas1 #cc2 on the nature and properties of matter1 #ce1 #ci2 on the artificial manufacture of protoplasm1 #ei2 on free-will and determinism1 #ha2 on design in ,nature1 #ij1 #aej2 on chance1 #aag2 on ,monism1 #abh2 on annihilation as a desirable end1 #acj2 on the ultimate reality1 #ace2 unfounded claims on behalf of ,darwin1 #aej2 bases arguments on lack of knowledge1 #ahc2 on rudimentary organs and ,dysteleology1 #aij2 on single origin of every species1 #baj2 on the appearance of the ,apetal1 #bba2 invents geological ante-periods1 #bcf2 and intermediate forms1 #bfa2 his pedigree of man1 #bfa2 his method of solving the riddles of ,nature1 #bfd ,heredity1 #hc1 #ii ,herschel1 ,sir ,j4--on molecules as manufactured articles1 #hi2 on evidence of mind in ,nature1 #ajj2 on gravitation1 #abe ,hesperornis1 #aga ,heurtin1 ,marie1 #gg ,hippops1 #bdf1 #beb ,hird1 ,mr4 ,d4--on the omnipotence of ,evolution1 #ad2 on transformations of force1 #abi ,holland1 ,sir ,h4--on structure of ear1 #ic ,homer1 a half-savage ,greek1 #fi n4 ,homo alalus1 and sapiens1 #ha ,horse1 structure of1 #id1 #bdj ,genealogy of1 #bcf1 #bda seq4 ,hudson1 ,dr4--on neglect of study of present life in favour of evolutionary speculations1 #ahe ,humboldt1 ,w4 von--on human speech1 #gf ,hutton1 ,f4 ,w4--on finite duration of the world1 #b2 and of the universe1 #bh2 on dissipation of energy1 #bg n4 ,huxley1 ,prof4--on finite duration of the world1 #a2 on the nature of science1 #e2 on ,laws of ,nature1 #af-ah2 on ,evolution as a philosophy1 #ba1 #bb2 on matter1 #ch2 on the beginning of life1 #df2 on faith and verification1 #dg2 on the fundamental principle of ,evolution1 #dh2 on spontaneous generation1 #ej-ed2 on protoplasm1 #ei1 #fj2 on structure of the ,horse1 #ic2 on theism and creation1 #ajj2 on teleology1 #ajb2 on theism and chance1 #ajc2 on the non-existence of chance1 #aaa2 on seeming waste in nature1 #aba2 on mind and matter1 #acc2 on ,saurian birds1 #agb2 on ,dysteleology1 #aia2 on embryology and tiology1 #aig2 on the ,darwinian theory1 #bjj1 #bja2 on facts as the only sound basis of theory1 #bjd2 on the fundamental doctrine of organic evolution1 #bjf2 on evolutionary evidence1 #bce2 on ,haeckel's ,ante-periods1 #bcf2 claims palontological evidence as demonstrative of ,evolution1 #bci1 #bfa2 his pedigree of the ,horse1 #bcf1 #bdb seq42 discussed1 #bdd seq4 ,hydra1 structure of1 #adf ,icthyornis1 #aga ,inertia1 a property of matter1 #ci ,inference1 #e n42 #if1 #bgb ,insects1 insular1 as an argument for ,natural ,selection1 #aed1 #afg ,invertebrate life1 history of1 #bbe ,johnson1 ,dr4--on free-will1 #hd ,julius ,csar1 his polydactyle charger1 #bda ,kant--on necessity of design1 #aej ,keller1 ,miss #gg ,kelvin1 ,lord 7,sir ,w4 ,thomson71--on the dissipation of energy1 #be1 #bf2 his ,law of ,parsimony1 #ih2 on science and theism1 #ajd1 #bgh ,laing1 ,mr4 ,s4--on matter and motion1 #ce ,lamarck--on ,nature's witness to ,god1 #bgi ,language1 our ,rubicon1 #gc2 distinctively human1 #gc-gh2 essential character1 #gd2 theories as to origin1 #gi ,lankester1 ,prof4 ,ray--on evolution of ,proboscideae1 #bei ,laws of ,nature--what8 #af1 #ag1 #hf2 expressions of creative intelligence1 #abc1 #bgg ,lewes1 ,mr4--on ,laws of ,nature1 #hf ,liddon1 ,canon--on ,laws of ,nature1 #af ,life had a beginning1 #df2 origin of1 #df-ff2 laws of1 #ij ,link forms wanting in ,nature1 #bjh seq41 #bbh seq4 ,lodge1 ,sir ,o4--on non-purposive ,evolution1 #bjb2 on anthropomorphism and the ,first ,cause1 #bgf ,lydekker1 ,mr4 ,r4--on pedigree of the ,horse1 #bdh ,lyell1 ,sir ,c4--on the need of creation1 #bfi ,mallock1 ,mr4 ,w4--on human conduct1 #aci ,mammals1 appearance of1 #bbf2 problems suggested by1 #bee ,man1 faculties1 #ga seq42 appearance of1 #bbg ,marsh1 ,prof4--on ,evolution1 #dg2 on ,hippops1 #beb ,marshall1 ,prof4 ,milnes--on the teachings of ,evolution1 #ae2 on embryology1 #aei2 on ,haeckel's treatment of the same1 #aie ,marsupials1 first appearance1 #bbf ,materia ,prima1 #db n ,matter1 #ce2 indestructibility1 #ac1 #bc2 properties1 #cf seq42 constitution1 #cg1 #da seq41 #ace2 and motion1 #ci2 dissolution of1 #dc2 and mind1 #aca seq4 ,max ,mller1 ,prof4--on language1 #gc1 #ge ,mendeleff's ,periodic ,law1 #hh ,mind and matter1 connexion of1 #aca seq4 ,mivart1 ,mr4 ,st4 ,g4--on the gulf between man and brute1 #gb2 on the essence of language1 #gd2 on theories as to its origin1 #gi2 on the ease with which ,darwinian arguments can be found1 #agg2 on embryology of ,salamander1 #aic2 on incompatibility of geological evidence with theory of ,evolution by minute and gradual modification1 #bbh1 #bcj2 on evolution of the ,horse1 #bee2 on the failure of apparent links1 #bfg ,mole1 evolution of1 #aha ,molecules1 #hh2 manufactured articles1 #hi2 ,clerk-,maxwell on1 #ij1 #ajd ,monism1 #abf seq41 #bgh2 and morality1 #acg2 and ,truth1 #ach ,monocotyledons1 appearance of1 #bai ,motion1 as a property of matter1 #ci ,myriadism1 a better term for ,monism1 #acf ,natural ,selection1 what it is1 #aeb seq42 its powers discussed1 #afe seq42 can produce nothing1 #afh2 a misnomer1 #agd4 ,see ,darwinism4 ,nature1 #f ,nebular hypothesis1 #aa1 #de1 #dh ,newman1 ,cardinal--on the nature of laws1 #ag2 on law and causality1 #ii ,newton1 ,sir ,i41 his laws of motion1 #ci2 on evidence for theism1 #ajc ,north ,british ,reviewer--on the limits of variation1 #afb2 on the facility with which ,darwinian arguments can be found1 #agg2 on ,darwinism and geographical distribution1 #ahd2 on the maybe's of ,darwinism1 ibid42 on incompatibility of geological evidence with evolutionary theory1 #bbh ,obrecht1 ,martha1 #gg ,ontogeny1 #hc n4 ,organic progression--and ,darwinism1 #ahf2 not evidenced by palontology1 #bcd ,organs1 vestigial or rudimentary as an argument for evolution1 #aeh1 #ahi ,origin of ,species1 appearance of1 #aea ,owen1 ,sir ,r4--on the ,archopteryx1 #agb ,pain and suffering1 as an objection to ,design1 #aai1 #aba ,palontology--the only sound basis for evolutionary theory1 #bjd2 its evidence adverse to progressive developments1 #bcd ,paley--his watch argument disproved by machine-made watches1 #aah ,pasteur1 ,m4--on spontaneous generation1 #ej2 on initial temperature of life1 #eg n4 ,peacock's feathers and ,natural ,selection1 #aee n41 #age ,perrier1 ,m4 ,e4--on the evidence for ,evolution1 #bcg ,pettigrew1 ,mr4--on wings of birds1 #ic ,phylogeny1 #hc n4 ,prothyle1 #db ,protoplasm1 #ei-fc ,purpose and natural laws1 #abb ,quatrefages1 ,m4 de--on life and non-life1 #fc2 on crystallization1 #fd2 on variation in ,nature1 #afb2 on ,darwinian argumentation1 #ahj1 #ahb1 #ahc2 on embryology1 #aid2 on absence of intermediate forms in ,nature1 #bab1 #bbi ,quinton1 ,m4--new doctrine of life development1 #eg n4 ,rana opisthodon--embryology1 #aie ,rayleigh1 ,lord--on atheistic science1 #aje2 on scientific authority1 #aji ,reason generates speech1 not vice versa1 #gf ,reptiles1 age of1 #bbf ,reptilian birds1 #aga ,rivarol--on ,god and the world1 #bgi ,robin1 ,m4 ,ch4--on ,darwinism1 #aih ,romanes1 ,prof4--on continuity and universality of natural causation1 #bi1 #cj2 on origin of language1 #gi2 on ,monism1 #abi2 on the inadequacy of ,natural ,selection1 #bja2 on jealousy of admitting the ,creator into creation1 #bgg ,roscoe1 ,sir ,h4--on artificial production of protoplasm1 #fb ,salamander1 embryological features1 #aic ,salix polaris1 its specific stability1 #afd1 #bbb ,saporta1 ,comte de--on parallel development of animal and vegetable life1 #bbh2 on the problem of ,creation1 #bfh ,schoolmen1 the--on relation of soul and body1 #acb ,scorpion1 maternal and unfilial instincts1 #abb ,selous1 ,mr4 ,e4--exemplifies ,monistic doctrines1 #aci n4 ,sensation and consciousness1--origin of1 #fg ,snakes1 embryological features1 #aid ,species1 on evolutionary principles must each derive from a single origin1 #baj2 isolation of1 #baa2 and genera1 #bdd n4 ,specific stability in ,nature1 #afd ,spencer1 ,mr4 ,herbert--on the beginning of life1 #ef2 his ,formula of ,evolution1 #ade2 on the process of organic evolution1 #adg ,spontaneous ,generation4 ,see ,life1 origin of ,stephen1 ,sir ,l4--on materialism1 #gh ,stewart1 ,prof4 ,balfour--on finite duration of the world1 #a2 on dissipation of energy1 #be4 ,see also ,stewart and ,tait ,stewart and ,tait--on self-evidence of theism1 #ajd1 #bgc ,stirling1 ,mr4--on protoplasm1 #ei1 #fa ,stokes1 ,sir ,g4 ,g4--on evidence for design1 #ajd ,suarez--on creative power and natural law1 #bjg ,substance1 law of1 #ac1 #ad1 #bb1 #bc1 #cc1 #da1 #aah ,survival of the fittest1 and organic progression1 #ahf ,tait1 ,prof4 ,p4--,on the scope of science1 #ah1 #bj2 on force and energy1 #bc n42 on the properties of matter1 #ci2 on pseudoscience1 #dj2 on scientific methods1 #dg2 on mechanical theories of life1 #fe4 ,see also ,stewart and ,tait4 ,teleology--#ih seq4 ,theism1 #ig seq41 #bgg ,thiselton-,dyer1 ,sir ,w4--on protoplasm1 #fj-fb ,thyroid gland--its lesson1 #aia n4 ,time1 as a factor in ,evolution1 #hj1 #afi ,transformism1 #adb1 etc4 ,see ,evolution1 organic ,triton alpestris1 #aie ,tyndall1 ,prof4--on the material origin of life1 #ch2 on the beginning of life1 #df2 on scientific method1 #dg2 on spontaneous generation1 #ed-ef2 on the potentialities of matter1 #ed2 on mind and matter1 #acc ,ungulates1 structure of limbs1 #bda ,variation1 the basis of ,darwin's calculations1 #afb2 its limitations1 ibid42 minute at each stage1 #afe ,verbum mentale1 #gf ,vines1 ,prof4 ,s4 ,h4--on speculations and facts1 #ahe2 on the present status of the ,darwinian theory1 #bjb2 on our present knowledge1 #bcg ,virchow1 ,prof4--on the beginning of life1 #df2 on spontaneous generation1 #fe ,vogt1 ,carl--on embryology1 #aid2 on ,haeckel's genealogies1 #bfd ,wallace1 ,mr4 ,a4 ,r4--on breaches of natural causation1 #fd2 on the origin of life1 ibid42 on the origin of animal life1 #fi1 #gj ,weismann1 ,prof4--on our intellectual need for causality1 #aja ,weldon1 ,prof4--on ,huxley's scientific method1 #ba1 #aig ,whales1 appearance of1 #beg ,whitney1 ,prof4--on origin of language1 #gi ,will1 the only cause known to us1 #ii1 #ajj4 ,see also ,free-will ,williamson1 ,prof4 ,w4 ,c4--on missing links1 #bca2 on an unrecognized factor in life-developments1 #bcb2 on the geological history of fishes1 #bcc2 on genealogy of the equid1 #bea2 on lack of palontological support for the ,evolution theory1 #bfj ,wings1 as machines1 #ic ,wollaston1 ,mr4--on ,nature as an agent1 #ajh ,world1 beginning of1 #a ,zeuglodon1 #beg ,a ,,list ,,of ,,works ,,mainly ,,by ,,roman ,,catholic ,,writers ,,table ,,of ,,contents ,,page ,,the ,,westminster ,,library #b ,,the ,,catholic ,,church #c ,,for ,,the ,,clergy ,,and ,,students #d ,,biography #f ,,history #h ,,the ,,beginnings ,,of ,,the ,,church #h ,,educational #i ,,stonyhurst ,,philosophical ,,series #aj ,,poetry1 ,,fiction1 ,,etc4 #aj ,,novels ,,by ,m4 ,e4 ,,francis 7,,mrs4 ,,francis ,,blundell7 #aa ,,works ,,by ,,the ,,very ,,rev4 ,,canon ,,sheehan1 ,d4,d4 #aa ,,works ,,by ,,cardinal ,,newman #ab ,,longmans1 ,,green1 ,,co4 #ci ,,paternoster ,,row1 ,,london1 ,e4,c4 #ia-ic ,,fifth ,,avenue1 ,,new ,,york #h ,,hornby ,,road1 ,,bombay #cjc ,,bowbazar ,,street1 ,,calcutta4 #aiji ,the ,westminster ,library4 ,a ,series of ,manuals for ,catholic ,priests and ,students4 ,edited by the ,right ,rev4 ,mgr4 ,,bernard ,,ward1 ,president of ,st4 ,edmund's ,college1 and the ,rev4 ,,herbert ,,thurston1 ,s4,j4 ,,the ,,tradition ,,of ,,scripture3 its ,origin1 ,authority and ,interpretation4 ,by the ,very ,rev4 ,,william ,,barry1 ,d4,d41 ,canon of ,st4 ,chads1 ,birmingham4 ,crown #hvo4 #cs4 #f;d4 net4 ,,the ,,holy ,,eucharist4 ,by the ,right ,rev4 ,,john ,,cuthbert ,,hedley1 ,bishop of ,newport4 ,crown #hvo4 #cs4 #f;d4 net4 ,,the ,,legends ,,of ,,the ,,saints3 ,an ,introduction to ,hagiography4 ,from the ,french of ,pre ,h4 ,,delehaye1 ,s4,j41 ,bollandist4 ,translated by ,mrs4 ,v4 ,m4 ,,crawford4 ,crown #hvo4 #cs4 #f;d4 net4 ,,the ,,priest',s ,,studies4 ,by the ,very ,rev4 ,,thomas ,,scannell1 ,d4,d41 ,canon of ,southwark ,cathedral1 ,editor of ,the ,catholic ,dictionary4 ,crown #hvo4 #cs4 #f;d4 net4 ,the following ,volumes are in ,preparation3-- ,,the ,,christian ,,calendar4 ,by the ,rev4 ,,herbert ,,thurston1 ,s4,j4 ,,the ,,study ,,of ,,the ,,fathers4 ,by the ,rev4 ,dom ,,john ,,chapman1 ,o4,s4,b4 ,,the ,,origin ,,of ,,the ,,gospels4 ,by the ,right ,rev4 ,mgr4 ,a4 ,s4 ,,barnes1 ,m4,a4 ,,the ,,breviary4 ,by the ,rev4 ,,edward ,,myers1 ,m4,a4 ,,the ,,instruction ,,of ,,converts4 ,by the ,rev4 ,,sydney ,f4 ,,smith1 ,s4,j4 ,,the ,,mass4 ,by the ,rev4 ,,adrian ,,fortescue1 ,ph4,d41 ,d4,d4 ,the ,catholic ,church4 ,,the ,,catholic ,,church ,,from ,,within4 ,with a ,preface by ,his ,eminence ,,cardinal ,,vaughan1 late ,archbishop of ,westminster4 ,crown #hvo4 #fs4 #f;d4 net4 ,,letters ,,from ,,the ,,beloved ,,city4 ,,to ,s4 ,b4 ,,from ,,philip4 ,by the ,rev4 ,,kenelm ,,digby ,,best4 ,cr4 #hvo4 #as4 #f;d4 ,,contents4--,why ,philip writes these ,letters to ,s4 ,b4--,s4 ,b4's ,difficulties fully stated--,the ,good ,shepherd--,i come that they may have life--,feed my ,lambs--,feed my ,sheep--,one ,fold and ,one ,shepherd--,christ's ,mother and ,christ's ,church--,unity--,holiness--,catholicity --,apostolicity--,our ,lady's ,dowry--,war--,pacification4 ,,lent ,,and ,,holy ,,week3 ,chapters on ,catholic ,observance and ,ritual4 ,by ,,herbert ,,thurston1 ,s4,j4 ,crown #hvo4 #fs4 net4 ,,bishop ,,gore ,,and ,,the ,,catholic ,,claims4 ,by ,dom ,,john ,,chapman1 ,o4,s4,b4 #hvo4 ,paper covers1 #f;d4 net2 cloth1 #as4 net4 ,,aspects ,,of ,,anglicanism2 or1 ,some ,comments on ,certain ,incidents in the ',nineties4 ,by ,mgr4 ,,james ,,moyes1 ,d4,d41 ,canon of ,westminster ,cathedral4 ,crown #hvo4 #bs4 #f;d4 net4 ,paper ,covers #bs4 net4 999999 ,this book is a free comment from a ,roman ,catholic standpoint upon certain incidents in the religious life of ,anglicanism in the ',nineties4 ,it deals incidentally with the ,lambeth ,judgment1 and with the question of continuity4 ,it represents the criticism which1 from the point of view of history and theology1 some of the later developments of ,anglicanism would suggest to a ,roman ,catholic mind4 ,,divine ,,authority4 ,by ,j4 ,f4 ,,scholfield1 ,m4,a41 ,trinity ,college1 ,cambridge1 late ,rector of ,st4 ,michael's1 ,edinburgh4 ,crown #hvo4 #bs4 #f;d4 net4 ,,infallibility3 a ,paper read before the ,society of ,st4 ,thomas of ,canterbury4 ,by the ,rev4 ,,vincent ,mc,n,a,b,b1 ,o4,p4 ,crown #hvo4 ,sewed1 #as4 net4 ,,self-,,knowledge ,,and ,,self-,,discipline4 ,by the ,rev4 ,b4 ,w4 ,,maturin4 ,crown #hvo4 #es4 net4 ,,laws ,,of ,,the ,,spiritual ,,life4 ,by the same ,author4 ,crown #hvo4 #es4 net4 ,,the ,,inner ,,life ,,of ,,the ,,soul4 ,short ,spiritual ,messages for the ,ecclesiastical ,year4 ,by ,s4 ,l4 ,,emery4 ,crown #hvo4 #ds4 #f;d4 net4 ,for the ,clergy and ,students4 ,,the ,,training ,,of ,a ,,priest3 an ,essay on ,clerical ,education4 ,by the ,rev4 ,,john ,,talbot ,,smith1 ,,ll4,d41 ,president of the ,catholic ,summer ,school of ,america4 ,crown #hvo4 #fs4 net4 ,,scholasticism1 ,old and ,new3 an ,introduction to ,scholastic ,philosophy1 ,medival and ,modern4 ,by ,m4 de ,,wulf1 ,doctor of ,laws1 ,doctor of ,philosophy and ,letters1 ,professor at the ,university of ,louvain4 ,translated by ,p4 ,,coffey1 ,ph4,d41 ,professor of ,philosophy1 ,maynooth ,college1 ,ireland4 #hvo4 #fs4 net4 ,,outlines ,,of ,,dogmatic ,,theology4 ,by ,,sylvester ,,joseph ,,hunter1 ,s4,j4 ,crown #hvo4 ,three vols41 #fs4 #f;d4 each4 ,,the ,,sermon ,,of ,,the ,,sea1 and ,other ,studies4 ,by the ,rev4 ,,robert ,,kane1 ,s4,j4 ,crown #hvo4 #es4 net4 ,,studies ,,on ,,the ,,gospels4 ,by ,,vincent ,,rose1 ,o4,p41 ,professor in the ,university of ,fribourg4 ,authorised ,english ,version1 by ,,robert ,,fraser1 ,d4,d41 ,domestic ,prelate to ,h4,h4 ,pius ,x4 ,crown #hvo4 #fs4 net4 ,,essays ,,in ,,pastoral ,,medicine4 ,by ,,austin ,o',,malley1 ,m4,d41 ,ph4,d41 ,,ll4,d41 ,pathologist and ,ophthalmologist to ,saint ,agnes's ,hospital1 ,philadelphia2 and ,,james ,j4 ,,walsh1 ,ph4,d41 ,,ll4,d41 ,adjunct ,professor of ,medicine at the ,new ,york ,polytechnic ,school for ,graduates in ,medicine4 #hvo4 #ajs4 #f;d4 net4 999999 ,the term ,pastoral ,medicine may be said to represent that part of medicine which is of import to a pastor in his cure1 and those divisions of ethics and moral theology which concern a physician in his practice4 ,this book is primarily intended for ,roman ,catholic confessors4 ,,the ,,science ,,of ,,ethics4 ,by ,rev4 ,,michael ,,cronin1 ,m4,a41 ,d4,d41 ,ex-,fellow1 ,royal ,university of ,ireland2 ,professor1 ,clonliffe ,college1 ,dublin4 #hvo4 ,vol4 #a41 ,general ,ethics4 #abs4 #f;d4 net4 ,,the ,,key ,,to ,,the ,,world',s ,,progress3 an ,essay on ,historical ,logic1 being some ,account of the ,historical ,significance of the ,catholic ,church4 ,by ,,charles ,,stanton ,,devas1 ,m4,a4 ,crown #hvo4 #es4 net4 ,popular ,edition4 ,paper covers1 #f;d4 999999 ,the object of this book is to give to the logic and history of ,newman an economic or sociological setting1 and thus to show that for the explanation of ,world-history we must first have the true theory of the ,christian ,church and her life through eighteen centuries4 ,part ,i4 states briefly the problems which the philosophy of history seeks to resolve4 ,part ,,ii4 presents the solution offered by ,christianity and takes the form of an historical analysis of the principles by which the ,church has been guided in her relations with the world4 ,,in ,,thy ,,courts 7,la ,vocation la ,vie ,religieuse74 ,translated from the ,french of ,,louis ,,vignat1 ,s4,j4 ,by ,,matthew ,l4 ,,fortier1 ,s4,j4 #ahmo4 #as4 #f;d4 net4 ,in paper covers1 #as4 net4 ,,cords ,,of ,,adam3 a ,series of ,devotional ,essays with an ,apologetic ,aim4 ,by the ,rev4 ,,thomas ,j4 ,,gerrard4 ,crown #hvo4 #es4 net4 ,i will draw them with the cords of ,adam1 with the bonds of love4--,osee xi4 #d4 ,,the ,,old ,,riddle ,,and ,,the ,,newest ,,answer4 ,an ,enquiry how far ,modern ,science has altered the aspect of the ,problem of the ,universe4 ,by ,,john ,,gerard1 ,s4,j41 ,f4,l4,s4 ,crown #hvo4 #bs4 #f;d4 net4 ,popular ,edition4 ,paper ,covers4 #f;d4 ,,the ,,month2 ,a ,catholic ,magazine4 ,conducted by ,,fathers ,,of ,,the ,,society ,,of ,,jesus4 ,published ,monthly4 #hvo4 ,sewed1 #as4 ,,index ,,to ,,the ,,month1 #ahfd-aijh4 ,arranged under ,subjects and ,authors4 #hvo4 ,cloth4 #cs4 #f;d4 net4 ,interleaved with ,writing ,paper4 #es4 net4 ,biography4 ,,the ,,history ,,of ,,st4 ,,dominic1 ,,founder ,,of ,,the ,,friar ,,preachers4 ,by ,,augusta ,,theodosia ,,drane4 ,with #cb ,illustrations4 #hvo4 #aes4 ,,the ,,history ,,of ,,st4 ,,catherine ,,of ,,siena ,,and ,,her ,,companions4 ,with a ,translation of her ,treatise on ,consummate ,perfection4 ,by the same ,author4 ,with #aj ,illustrations4 ,two vols4 #hvo4 #aes4 ,a ,,memoir ,,of ,,mother ,,francis ,,raphael1 ,o4,s4,d4 7,,augusta ,,theodosia ,,drane71 some time ,prioress ,provincial of the ,congregation of ,dominican ,sisters of ,st4 ,catherine of ,siena1 ,stone4 ,with portrait4 ,crown #hvo4 #gs4 #f;d4 ,,life ,,of ,,st4 ,,elizabeth ,,of ,,hungary1 ,,duchess ,,of ,,thuringia4 ,by the ,,count ,,de ,,montalembert1 ,peer of ,france1 ,member of the ,french ,academy4 ,translated by ,,francis ,,deming ,,hoyt4 ,large ,crown #hvo4 #ajs4 #f;d4 net4 ,,history ,,of ,,st4 ,,vincent ,,de ,,paul1 ,founder of the ,congregation of the ,mission 7,vincentians71 and of the ,sisters of ,charity4 ,by ,monseigneur ,,bougaud1 ,bishop of ,laval4 ,translated from the ,second ,french ,edition by the ,rev4 ,,joseph ,,brady1 ,c4,m4 ,with an ,introduction by ,his ,eminence ,,cardinal ,,vaughan1 late ,archbishop of ,westminster4 ,crown #hvo4 #ds4 #f;d4 net4 ,,henry ,,stuart1 ,,cardinal ,,of ,,york1 ,,and ,,his ,,times4 ,by ,,alice ,,shield4 ,with an ,introduction by ,,andrew ,,lang4 ,with ,photogravure ,frontispiece and #ac other ,illustrations4 #hvo4 #abs4 #f;d4 net4 ,,explorers ,,in ,,the ,,new ,,world ,,before ,,and ,,after ,,columbus1 and ,,the ,,story ,,of ,,the ,,jesuit ,,missions ,,of ,,paraguay4 ,by ,,marion ,mc,m,u,r,r,o,u,g,h ,,mulhall1 ,member of ,the ,roman ,arcadia4 ,with pre-,columban ,maps4 ,crown #hvo1 #fs4 #f;d4 net4 ,,the ,,life ,,and ,,times ,,of ,,cardinal ,,wiseman4 ,by ,,wilfrid ,,ward4 ,with #c ,portraits4 ,two vols4 ,cr4 #hvo4 #ajs4 net4 ,,aubrey ,,de ,,vere3 a ,memoir based on his unpublished ,diaries and ,correspondence4 ,by the same ,author4 ,with ,two ,photogravure ,portraits and #b other ,illustrations4 #hvo4 #ads4 net4 ,,ten ,,personal ,,studies4 ,by the same ,author4 ,with #aj ,portraits4 #hvo4 #ajs4 #f;d4 net4 ,,contents4--,arthur ,james ,balfour--,three ,notable ,editors3 ,delane1 ,hutton1 ,knowles--,some ,characteristics of ,henry ,sidgwick--,robert1 ,earl of ,lytton--,father ,ignatius ,ryder--,sir ,m4 ,e4 ,grant ,duff's ,diaries--,leo ,,xiii4--,the ,genius of ,cardinal ,wiseman--,john ,henry ,newman--,newman and ,manning--,appendix4 ,,some ,,papers ,,of ,,lord ,,arundell ,,of ,,wardour1 #abth ,,baron1 ,,count ,,of ,,the ,,holy ,,roman ,,empire1 ,etc4 ,with a ,preface by the ,dowager ,,lady ,,arundell ,,of ,,wardour4 ,with ,portrait4 #hvo4 #hs4 #f;d4 net4 ,,historical ,,letters ,,and ,,memoirs ,,of ,,scottish ,,catholics1 #afbe-agic4 ,by the ,rev4 ,w4 ,,forbes ,,leith1 ,s4,j4 ,with ,portraits and other ,illustrations4 #b vols4 ,medium #hvo4 #bds4 net4 ,,essays4 ,by ,,father ,,ignatius ,,ryder4 ,edited by the ,rev4 ,f4 ,,bacchus4 #hvo4 ,,contents4--,biographical and ,historical4 #a4 ,a ,jesuit ,reformer and ,poet--#b4 ,revelations of the ,after-,world 7,st4 ,brigit7--#c4 ,savonarola--#d4 ,m4 ,emery--#e4 ,the ,great ,schism4 ,general4--#f4 ,auricular ,confession--#g4 ,the ,pope and the ,anglican ,archbishops--#h4 ,ritualism1 ,romanism1 etc4--#i4 ,some ,ecclesiastical ,miracles--#aj4 ,irresponsible ,opinion--#aa4 ,the ,ethics of ,war--#ab4 ,the ,passion of the ,past--#ac4 ,reminiscences of a ,jail ,chaplain4 ,history4 ,,history ,,of ,,the ,,society ,,of ,,jesus ,,in ,,north ,,america3 ,colonial and ,federal4 ,by ,,thomas ,,hughes of the same ,society4 ,royal #hvo4 ,text4 ,volume ,i4 ,from the ,first ,colonization1 #aehj1 till #afde4 ,with #c ,maps and #c ,facsimiles4 #aes4 net4 ,documents4 ,volume ,i4 ,part ,i4 ,nos4 #a-adj 7#afje-ahch74 #bas4 net4 ,documents4 ,volume ,i4 ,part ,,ii4 ,in the ,press4 ,,the ,,inquisition3 a ,critical and ,historical ,study of the ,coercive ,power of the ,church4 ,by the ,abb ,e4 ,,vacandard4 ,translated from the ,french by the ,rev4 ,,bertrand ,l4 ,,conway1 ,c4,s4,p4 ,crown #hvo4 #fs4 net4 ,,the ,,life ,,and ,,times ,,of ,,bishop ,,challoner1 #afia-agha4 ,by ,,edwin ,h4 ,,burton1 ,d4,d41 ,f4,r4,hist4,s41 ,vice-,president of ,st4 ,edmund's ,college4 ,with #cd ,portraits and other ,illustrations4 ,in two volumes4 #hvo4 ,,the ,,dawn ,,of ,,the ,,catholic ,,revival ,,in ,,england1 #agha-ahjc4 ,by ,,bernard ,,ward1 ,f4,r4,hist4,s41 ,president of ,st4 ,edmund's ,college1 ,ware4 #b vols4 #hvo4 #bes4 net4 ,the ,beginnings of the ,church4 ,a ,series of ,histories of the ,first ,century4 ,by the ,abb ,,constant ,,fouard1 ,honorary ,cathedral ,canon1 ,professor of the ,faculty of ,theology at ,rouen1 etc41 etc4 ,translated by ,,george ,f4 ,x4 ,,griffith4 ,,the ,,christ1 ,,the ,,son ,,of ,,god4 ,a ,life of ,our ,lord and ,saviour ,jesus ,christ4 ,with an ,introduction by ,,cardinal ,,manning4 ,with #c ,maps4 ,two vols4 ,crown #hvo4 #ads4 ,popular ,edition4 #hvo4 #as4 net4 ,paper ,covers4 #f;d4 net4 ,,st4 ,,peter ,,and ,,the ,,first ,,years ,,of ,,christianity4 ,with #c ,maps4 ,crown #hvo4 #is4 ,,st4 ,,paul ,,and ,,his ,,missions4 ,with #b ,maps4 ,crown #hvo4 #is4 ,,the ,,last ,,years ,,of ,,st4 ,,paul4 ,with #e ,maps and ,plans4 ,crown #hvo4 #is4 ,,st4 ,,john ,,and ,,the ,,close ,,of ,,the ,,apostolic ,,age4 ,crown #hvo4 #gs4 #f;d4 ,educational4 ,a ,,history ,,of ,,england ,,for ,,catholic ,,schools4 ,by ,e4 ,,wyatt-,,davies1 ,m4,a4 ,with #ad ,maps4 ,crown #hvo4 #cs4 #f;d4 ,,outlines ,,of ,,british ,,history4 ,by the same ,author4 ,with #he ,illustrations and #ac ,maps4 ,crown #hvo4 #bs4 #f;d4 ,a ,,history ,,of ,,ireland ,,for ,,australian ,,catholic ,,schools4 ,from the ,earliest ,times to the ,death of ,o',connell4 ,by ,p4 ,w4 ,,joyce1 ,,ll4,d4 ,with specially constructed ,map and #afj ,illustrations1 including ,facsimile in ,full ,colours of an ,illuminated ,page of the ,gospel ,book of ,mac,durnan1 ,a4,d4 #hej4 ,fcap4 #hvo4 #bs4 ,this is the authorised ,irish ,history for ,catholic ,schools and ,colleges throughout ,australasia4 ,,historical ,,atlas ,,of ,,india1 for the ,use of ,high ,schools1 ,colleges and ,private ,students4 ,by ,,charles ,,joppen1 ,s4,j4 #bf ,maps in ,colours4 ,post #dto4 #cs4 net4 ,,delecta ,,biblica4 ,compiled from the ,vulgate ,edition of the ,old ,testament1 and arranged for the use of ,beginners in ,latin4 ,by a ,,sister ,,of ,,notre ,,dame4 ,crown #hvo4 #as4 ,,principles ,,of ,,logic4 ,by ,g4 ,h4 ,,joyce1 ,s4,j41 ,m4,a41 ,oxford1 ,professor of ,logic at ,st4 ,mary's ,hall1 ,stonyhurst4 #hvo4 #fs4 #f;d4 net4 ,,parlez-,,vous ,,fran,,ais8 ,,ou ,,le ,,fran,,ais ,,enseign ,d',,apr,s ,,la ,m,,thode ,,directe4 ,par ,,kathleen ,,fitzgerald4 ,illustr par ,n4 ,m4 ,w4 ,crown #hvo4 #as4 ,,grammar ,,lessons4 ,by the ,,principal ,,of ,,st4 ,,mary',s ,,hall1 ,liverpool4 ,crown #hvo4 #bs4 ,,the ,,class ,,teaching ,,of ,,english ,,composition4 ,by the same ,author4 ,crown #hvo4 #bs4 ,,quick ,,and ,,dead8 ,to ,teachers4 ,by ,two of ,them4 ,crown #hvo4 #as4 #f;d4 ,stonyhurst ,philosophical ,series4 ,edited by ,,richard ,f4 ,,clarke1 ,s4,j4 ,,logic4 ,by ,,richard ,f4 ,,clarke1 ,s4,j4 ,crown #hvo4 #es4 ,,first ,,principles ,,of ,,knowledge4 ,by ,,john ,,rickaby1 ,s4,j4 ,crown #hvo4 #es4 ,,moral ,,philosophy 7,,ethics ,,and ,,natural ,,law74 ,by ,,joseph ,,rickaby1 ,s4,j4 ,crown #hvo4 #es4 ,,general ,,metaphysics4 ,by ,,john ,,rickaby1 ,s4,j4 ,crown #hvo4 #es4 ,,psychology1 ,,empirical ,,and ,,rational4 ,by ,,michael ,,maher1 ,s4,j41 ,d4,litt41 ,m4,a4 ,lond4 ,crown #hvo4 #fs4 #f;d4 ,,natural ,,theology4 ,by ,,bernard ,,boedder1 ,m4,a41 ,s4,j4 ,crown #hvo4 #fs4 #f;d4 ,,political ,,economy4 ,by ,,chas4 ,s4 ,,devas1 ,m4,a4 ,crown #hvo4 #gs4 #f;d4 ,poetry1 ,fiction1 etc4 ,a ,,mystery ,,play ,,in ,,honour ,,of ,,the ,,nativity ,,of ,,our ,,lord4 ,by the ,rev4 ,,robert ,,hugh ,,benson4 ,with ,illustrations1 ,appendices1 and ,stage ,directions4 ,cr4 #hvo4 #bs4 #f;d4 net4 ,words only4 ,with a few notes4 #f;d4 net4 ,,stories ,,on ,,the ,,rosary4 ,by ,,louise ,,emily ,,dobr,e4 ,parts ,i41 ,,ii41 ,,iii4 ,crown #hvo4 #as4 #f;d4 each4 ,a ,,torn ,,scrap ,,book4 ,talks and ,tales illustrative of the ,our ,father4 ,by ,,genevi,,ve ,,irons4 ,with a ,preface by the ,rev4 ,r4 ,,hugh ,,benson4 ,crown #hvo4 #bs4 #f;d4 ,,mariale ,,novum3 a ,series of ,sonnets on the ,titles of ,our ,lady's ,litany4 ,by ,,members ,,of ,,the ,,society ,,of ,,jesus4 ,printed on hand-made paper1 and bound in art green canvas1 with cover design in blue and gilt1 gilt top4 ,pott #dto4 #cs4 #f;d4 net4 ,leather1 #es4 net4 ,,one ,,poor ,,scruple4 ,by ,mrs4 ,,wilfrid ,,ward4 ,crown #hvo4 #fs4 ,,out ,,of ,,due ,,time4 ,by the same ,author4 ,crown #hvo4 #fs4 ,,great ,,possessions4 ,by the same ,author4 ,crown #hvo4 #fs4 ,novels by ,m4 ,e4 ,francis 7,mrs4 ,francis ,blundell74 ,,simple ,,annals4 ,crown #hvo4 #fs4 ,,dorset ,,dear3 ,idylls of ,country ,life4 ,crown #hvo4 #fs4 ,,lychgate ,,hall3 a ,romance4 ,crown #hvo4 #fs4 ,,christian ,,thal3 a ,story of ,musical ,life4 ,cr4 #hvo4 #fs4 ,,the ,,manor ,,farm4 ,with ,frontispiece by ,claude ,c4 du ,pr ,cooper4 ,crown #hvo4 #fs4 ,,fiander',s ,,widow4 ,crown #hvo4 #fs4 ,,pastorals ,,of ,,dorset4 ,with #h ,illustrations4 ,crown #hvo4 #fs4 ,,yeoman ,,fleetwood4 ,crown #hvo4 #cs4 net4 ,works by the ,very ,rev4 ,canon ,sheehan1 ,d4,d4 ,,lisheen2 or1 ,the ,test of the ,spirits4 ,a ,novel4 ,cr4 #hvo4 #fs4 ,,luke ,,delmege4 ,a ,novel4 ,crown #hvo4 #fs4 ,,glenanaar3 a ,story of ,irish ,life4 ,crown #hvo4 #fs4 ,,the ,,blindness ,,of ,,the ,,reverend ,,dr4 ,,gray2 or1 the ,final ,law3 a ,novel of ,clerical ,life4 #fs4 ,,lost ,,angel ,,of ,a ,,ruined ,,paradise3 a ,drama of ,modern ,life4 ,crown #hvo4 #cs4 #f;d4 ,,parerga3 being a ,companion ,volume to ,under the ,cedars and the ,stars4 ,crown #hvo4 #gs4 #f;d4 net4 ,,early ,,essays ,,and ,,lectures4 ,cr4 #hvo4 #fs4 net4 ,,contents4--,essays4 ,religious ,instruction in ,intermediate ,schools--,in a ,dublin ,art ,gallery--,emerson--,free-,thought in ,america--,german ,universities 7,three ,essays7--,german and ,gallic ,muses--,augustinian ,literature--,the ,poetry of ,matthew ,arnold--,recent ,works on ,st4 ,augustine--,aubrey de ,vere 7a ,study74 ,lectures4 ,irish ,youth and ,high ,ideals--,the ,two ,civilisations--,the ,golden ,jubilee of ,o',connell's ,death--,our ,personal and ,social ,responsibilities--,the ,study of ,mental ,science--,certain ,elements of ,character--,the ,limitations and ,possibilities of ,catholic ,literature4 ,cardinal ,newman's ,works4 #a4 ,,sermons4 ,,parochial ,,and ,,plain ,,sermons4 ,eight vols4 ,crown #hvo4 #cs4 #f;d4 each4 ,,selection1 ,,adapted ,,to ,,the ,,seasons ,,of ,,the ,,ecclesiastical ,,year1 from the ,parochial and ,plain ,sermons4 ,crown #hvo4 #cs4 #f;d4 ,,fifteen ,,sermons ,,preached ,,before ,,the ,,university ,,of ,,oxford1 between #ahbf and #ahdc4 ,cr4 #hvo4 #cs4 #f;d4 ,,sermons ,,bearing ,,upon ,,subjects ,,of ,,the ,,day4 ,crown #hvo4 #cs4 #f;d4 ,,discourses ,,to ,,mixed ,,congregations4 ,crown #hvo4 #cs4 #f;d4 ,,occasional ,,sermons4 ,crown #hvo4 #cs4 #f;d4 #b4 ,,treatises4 ,,the ,,doctrine ,,of ,,justification4 ,cr4 #hvo4 #cs4 #f;d4 ,,the ,,development ,,of ,,christian ,,doctrine4 ,crown #hvo4 #cs4 #f;d4 ,,the ,,idea ,,of ,a ,,university ,,defined ,,and ,,illustrated4 ,crown #hvo4 #cs4 #f;d4 ,,university ,,teaching considered in nine discourses4 ,being the ,first ,part of ,the ,idea of a ,university ,defined and ,illustrated4 ,with a ,preface by the ,rev4 ,,john ,,norris4 ,fcp4 #hvo4 ,gilt ,top4 #bs4 net4 ,leather1 #cs4 net4 ,a ,,grammar ,,of ,,assent4 ,crown #hvo4 #cs4 #f;d4 ,,an ,,indexed ,,synopsis ,,of ,,newman',s ,,grammar ,,of ,,assent4 ,by the ,rev4 ,,john ,j4 ,,toohey1 ,s4,j4 ,cr4 #hvo4 #cs4 #f;d4 #c4 ,,historical4 ,,historical ,,sketches4 ,three vols4 ,crown #hvo4 #cs4 #f;d4 each4 ,,vol4 ,i4--,the ,turks in their ,relation to ,europe--- ,marcus ,tullius ,cicero--,apollonius of ,tyana--,primitive ,christianity4 ,,vol4 ,,ii4--,the ,church of the ,fathers--,st4 ,chrysostom--,theodoret--,mission of ,st4 ,benedict--,benedictine ,schools4 ,,vol4 ,,iii4--,rise and ,progress of ,universities 7originally published as ,office and ,work of ,universities7--,northmen and ,normans in ,england and ,ireland--,medival ,oxford--,convocation of ,canterbury4 ,,the ,,church ,,of ,,the ,,fathers4 ,reprinted from ,historical ,sketches4 ,vol4 ,,ii4 ,with a ,preface by the ,rev4 ,,john ,,norris4 ,fcp4 #hvo4 ,gilt ,top4 #bs4 net4 ,leather1 #cs4 net4 #d4 ,,essays4 ,,two ,,essays ,,on ,,miracles4 ,crown #hvo4 #cs4 #f;d4 ,,discussions ,,and ,,arguments4 ,cr4 #hvo4 #cs4 #f;d4 #a4 ,how to accomplish it4 #b4 ,the ,antichrist of the ,fathers4 #c4 ,scripture and the ,creed4 #d4 ,tamworth ,reading-room4 #e4 ,who's to ,blame8 #f4 ,an ,argument for ,christianity4 ,,essays1 ,,critical ,,and ,,historical4 ,two vols41 with notes4 ,crown #hvo4 #gs4 #a4 ,poetry4 #b4 ,rationalism4 #c4 ,apostolic ,tradition4 #d4 ,de la ,mennais4 #e4 ,palmer on ,faith and ,unity4 #f4 ,st4 ,ignatius4 #g4 ,prospects of the ,anglican ,church4 #h4 ,the ,anglo-,american ,church4 #i4 ,countess of ,huntingdon4 #aj4 ,catholicity of the ,anglican ,church4 #aa4 ,the ,antichrist of ,protestants4 #ab4 ,milman's ,view of ,christianity4 #ac4 ,reformation of the ,,xi4 ,century4 #ad4 ,private ,judgment4 #ae4 ,davison4 #af4 ,keble4 #e4 ,,theological4 ,,the ,,arians ,,of ,,the ,,fourth ,,century4 ,crown #hvo4 #cs4 #f;d4 ,,select ,,treatises ,,of ,,athanasius4 ,two vols4 ,crown #hvo4 #gs4 ,,tracts3 ,,theological and ,,ecclesiastical4 ,crown #hvo4 #cs4 #f;d4 #a4 ,dissertatiuncul4 #b4 ,on the ,text of the ,seven ,epistles of ,st4 ,ignatius4 #c4 ,doctrinal ,causes of ,arianism4 #d4 ,apollinarianism4 #e4 ,st4 ,cyril's ,formula4 #f4 ,ordo de ,tempore4 #g4 ,douay ,version of ,scripture4 #f4 ,,polemical4 ,,the ,,via ,,media ,,of ,,the ,,anglican ,,church4 ,two vols4 ,crown #hvo4 #cs4 #f;d4 each4 ,vol4 ,i4 ,prophetical ,office of the ,church4 ,vol4 ,,ii4 ,occasional ,letters and ,tracts4 ,,difficulties ,,of ,,anglicans4 ,two vols4 ,crown #hvo4 #cs4 #f;d4 each4 ,vol4 ,i4 ,twelve ,lectures4 ,vol4 ,,ii4 ,letters to ,dr4 ,pusey concerning the ,blessed ,virgin1 and to the ,duke of ,norfolk in defence of the ,pope and ,council4 ,,present ,,position ,,of ,,catholics ,,in ,,england4 ,crown #hvo4 #cs4 #f;d4 ,,apologia ,,pro ,,vita ,,sua4 ,crown #hvo4 #cs4 #f;d4 ,pocket ,edition4 ,fcp4 #hvo4 ,gilt ,top4 #bs4 #f;d4 net4 ,leather1 #cs4 #f;d4 net4 ,popular ,edition4 #hvo4 ,sewed1 #f;d4 net4 ,the ,pocket ,edition and the ,popular ,edition of this book contain a letter1 hitherto unpublished1 written by ,cardinal ,newman to ,canon ,flanagan in #aheg1 which may be said to contain in embryo the ,apologia itself4 #g4 ,,literary4 ,,verses ,,on ,,various ,,occasions4 ,crown #hvo4 #cs4 #f;d4 ,,the ,,dream ,,of ,,gerontius4 #afmo4 ,sewed1 #f;d4 ,cloth1 #as4 net4 ,school ,edition1 with ,introduction and ,notes by ,maurice ,francis ,egan1 ,a4,m41 ,,ll4,d41 ,professor of ,english ,language and ,literature in the ,catholic ,university of ,america1 ,washington1 ,d4,c4 ,with ,portrait4 ,crown #hvo4 #as4 #f;d4 ,presentation ,edition1 with an ,introduction specially written for this ,edition by ,e4 ,b7,l74 ,with ,photogravure ,portrait of ,cardinal ,newman1 and #e other ,illustrations4 ,large ,crown #hvo1 bound in cream cloth1 with gilt top4 #cs4 net4 ,with ,fac-similes of the original ,fair ,copy and of portions of the first rough draft4 ,together with a ,biographical ,sketch of the ,rev4 ,john ,gordon1 of the ,congregation of the ,oratory1 to whom the poem is inscribed1 containing an appreciation by ,cardinal ,newman4 ,imperial folio4 #cas4 #f;d4 net4 999999 ,this issue is restricted to #ebe copies1 of which #ejj are for sale4 ,,loss ,,and ,,gain3 ,the ,story of a ,convert4 ,cr4 #hvo4 #cs4 #f;d4 ,,callista3 ,a ,tale of the ,third ,century4 ,cr4 #hvo4 #cs4 #f;d4 #h4 ,,devotional4 ,,meditations ,,and ,,devotions4 ,part ,i4 ,meditations for the ,month of ,may4 ,novena of ,st4 ,philip4 ,part ,,ii4 ,the ,stations of the ,cross4 ,meditations and ,intercessions for ,good ,friday4 ,litanies1 etc4 ,part ,,iii4 ,meditations on ,christian ,doctrine4 ,conclusion4 ,crown #hvo4 #es4 net4 ,also in ,three ,parts as follows4 ,fcap4 #hvo4 #as4 net each4 ,part ,i4 ,,the ,,month ,,of ,,may4 ,part ,,ii4 ,,stations ,,of ,,the ,,cross4 ,part ,,iii4 ,,meditations ,,on ,,christian ,,doctrine4 ,,letters ,,and ,,correspondence ,,of ,,john ,,henry ,,newman ,,during ,,his ,,life ,,in ,,the ,,english ,,church4 ,with a brief ,autobiography4 ,edited1 at ,cardinal ,newman's request1 by ,,anne ,,mozley4 #b vols4 ,crown #hvo4 #gs4 ,,addresses ,,to ,,cardinal ,,newman1 ,,with ,,his ,,replies1 #ahgi-ha4 ,edited by the ,rev4 ,w4 ,p4 ,,neville 7,cong4 ,orat474 ,with ,portrait ,group4 ,oblong crown #hvo4 #fs4 net4 ,,footnotes3 #a ,collected ,essays1 i4 #ce4 #b ,lectures on ,evolution1 ,cheap ,edition1 p4 #af4 #c ,conservation of ,energy1 #baj1 p4 #aec4 #d ,f4 ,w4 ,hutton1 ,f4,r4,s41 ,the ,lesson of ,evolution 7#aijb71 pp4 #i-aa4 #e ,nineteenth ,century1 ,february1 #ahhi4 p4 #agc4 #f ,this term is now applied almost exclusively to physical science1 or that whose province is the observation of phenomena and inferences directly deducible from them4 ,to avoid confusion1 this sense of the word ,science will be here adopted3 it is nevertheless objectionable inasmuch as it implies that--as ,professor ,huxley following ,hume would have it--sound knowledge is restricted1 outside the field of mathematics1 to experimental reasoning concerning matter of fact and existence4 ,but although all premisses or data of inference come to us first through the gates of sense1 there is much1 beyond the limits within which sensible experience is confined1 to a knowledge of which inference can lead us1 and of which we become certain before experience can verify what we have thus learnt4 ,thus a chipped flint or a fragment of pottery is universally recognized as evidencing the work of man3 a single page of ,virgil would suffice--apart from all other information--to prove its author to have been both a poet and a scholar3 the shipwrecked mariner cast on an unknown shore argued soundly from the sight of a gibbet that he had reached a civilized land ruled by law4 ,but more than this1 ,science herself proceeds on this principle to the recognition not only of forces1 the character of which is known by previous experience1 but of others concerning which she knows nothing at all1 except through the very effects from which she argues4 ,thus1 as all bodies left free are found to draw towards one another in a certain mode1 it is concluded with absolute confidence that there is a force making them do so1 although this is in itself utterly imperceptible1 and is known only by the way in which bodies behave under what must be its influence4 ,yet1 who questions the existence of ,gravitation8 ,in like manner1 the phenomena of light force us to admit the existence of the ,ether1 as the medium through which its waves are transmitted4 ,yet1 we are compelled to attribute to this medium qualities apparently so incompatible that1 as the late ,lord ,salisbury said1 ,ether remains1 a half discovered entity4 ,but little as we can realize its nature1 we have no doubt that such a medium exists4 #g ,value of the ,natural ,history ,sciences 7,lay ,sermons71 p4 #ge4 #h ,italics his4 #i ,confession of ,faith of a ,man of ,science1 ,english translation1 #aijc1 ,preface1 p4 vii4 #aj ,riddle of the ,universe1 ,cheap ,english ,edition1 p4 #b4 #aa ibid41 p4 #he4 #ab ,and also1 it should be added1 travelling bodily through space with a movement of translation4 #ac ,ibid4 #ad ,ibid41 p4 #b4 #ae ,the #aeth ,chapter of ,haeckel's ,natural ,history of ,creation is devoted to this point4 #af ,confession of ,faith of a ,man of ,science1 p4 #cb4 #ag ,riddle of the ,universe1 p4 #e4 #ah ,ibid41 p4 #gh4 #ai ,ibid41 p4 #hf4 #bj ,ibid41 #acd4 #ba ,an ,easy ,outline of ,evolution1 by ,dennis ,hird1 ,m4,a41 ,principal of ,ruskin ,hall1 ,oxford1 p4 #bcj4 #bb ,presidential ,address1 ,section ,d1 ,zoology1 ,leeds1 #ahij4 #bc ,riddle of the ,universe1 p4 #b4 #bd ,ibid41 p4 #hc4 #be ,pseudo-,scientific ,realism1 ,collected ,essays1 i1 #fh1 #gd-gh4 #bf ,newman1 ,grammar of ,assent1 p4 #gb4 ,a ,law of ,nature1 as has already been said1 is simply a statement of what de facto has always been found to occur under certain conditions1 and may consequently be expected again4 ,it is obvious however that such expectation is implicitly based on the existence of some cause capable of ensuring the result4 #bg ,the ,teaching of ,natural ,philosophy1 ,contemporary ,review1 ,jan41 #ahgh4 #bh ,lay ,sermons1 p4 #hc4 #bi ,riddle of the ,universe1 p4 #f4 #cj ,see ,wasmann ,gedanken zur ,entwicklungslehre1 ,stimmen aus ,maria-,laach1 vol4 #fc1 p4 #bih4 #ca ,contemporary ,review1 ut sup41 p4 #cja4 #cb ,professor ,weldon1 ,f4,r4,s41 in the ,dictionary of ,national ,biography4 #cc ,collected ,essays1 v4 #da4 #cd ,riddle of the ,universe1 p4 #ge4 #ce ,professor ,garnett in the ,encyclopaedia ,britannica4 ,by ,force is understood any cause which tends to alter a body's natural state of rest1 or of uniform motion in a straight line4 ,of the nature of such causes science professes to know very little1 and as ,clerk-,maxwell1 who knew as much as most men1 sang apropos of a lecture of ,professor ,tait's3 444 ,tait writes in lucid symbols clear one small equation2 ,and ,force becomes of ,energy a mere space-variation4 #cf ,balfour ,stewart1 ,conservation of ,energy1 #aae2 by ,clerk-,maxwell1 apud ,garnett1 ut sup4 #cg ,tyndall1 ,fragments of ,science1 #eth ,edition1 p4 #bc4 #ch ,conservation of ,energy1 #bji4 #ci ,sir ,william ,thomson1 now ,lord ,kelvin4 #dj ,march #bi1 #ahhh4 #da ,so of another effort in the same direction ,capt4 ,hutton tells us3 ,the last champion in the field is ,professor ,a4 ,w4 ,bickerton1 who thinks he has found a way in which this dismal conclusion1 as he considers it1 may be averted4 ,but he is not very sure about it1 and has to assume3 first1 that space contains now and always will contain1 a large quantity of cosmic dust scattered through it with some approach to uniformity2 and secondly1 that the ,universe consists of an infinite number of what he calls 'cosmic systems1' travelling through space1 constantly throwing off dust in all directions and occasionally colliding4 ,as all this is pure assumption and highly improbable1 ,i cannot think that ,professor ,bickerton has brought forward any serious objection to the theory of the dissipation of energy1 and his hypothesis must be added to the list of failures4 7,lesson of ,evolution1 p4 #ad1 n47 #db ,lesson of ,evolution1 p4 #ad4 #dc ,darwin and after ,darwin1 p4 #ag4 #dd ,riddle of the ,universe1 p4 #fd4 #de ber die ,grenzen der ,naturerkennens3 ,die ,sieben ,weltrthsel1 ,leipzic1 #ahhb4 #df ,riddle of the ,universe1 p4 #fd4 #dg ,du ,bois-,reymond does not say that they are soluble1 but only that he cannot pronounce them transcendental4 #dh ,samuel ,laing1 ,modern ,science and ,modern ,thought1 ,cheap ,edition1 p4 #ai4 #di ,riddle of the ,universe1 p4 #hf4 #ej ,ibid4 #ea ,p4 #gh4 #eb ,p4 #fd4 #ec ,origin of the ,laws of ,nature1 p4 #bc4 #ed ,belfast ,address1 #ahgd4 #ee ,lay ,sermons4 ,on the ,physical ,basis of ,life1 p4 #adc4 #ef ,professor ,tait1 ,properties of ,matter1 #ajh4 #eg ,contemporary ,review1 ,january1 #ahgh1 p4 #cja4 #eh ,story of ,creation1 p4 #aa4 #ei ,edinburgh ,review1 ,october1 #aijc1 p4 #cii4 #fj ,or primal stuff4 ,this looks remarkably like the old ,materia ,prima of the ,schoolmen translated into ,greek4 #fa ,ibid4 ,the ,revelations of ,radium4 #fb ,ibid41 p4 #cih4 ,note4--,it is often assumed that the composite character of the atom--if fully established--must upset the ,atomic ,theory4 ,this is not so2 all that the new hypothesis does is to go further back in accounting for the ,atomic ,theory1 and for all practical purposes things remain exactly as they were2 except1 indeed1 that the dissolution of matter does away with what was held as one of the most assured conclusions of science4 #fc ,the ,nebular ,hypothesis itself is1 of course1 far from being an established certainty1 and is not devoid of grave difficulties4 ,into these1 however1 it is not necessary now to enter4 #fd ,apud ,gaynor1 ,the ,new ,materialism1 p4 #hc4 #fe ,encyclopaedia ,britannica1 ,biology4 #ff ,apud ,gaynor1 p4 #hd4 #fg ,professor ,marsh4 #fh ,professor ,dewar at ,belfast1 #aijb4 #fi ,recent ,advances in ,physical ,science1 #crd ,edition1 p4 #f4 #gj ,gaynor1 p4 #ajb4 #ga ,lay ,sermons1 p4 #ah4 #gb ,critiques and ,addresses1 p4 #cje4 #gc ,being the year in which this passage was written4 #gd ,viz4 that of the derivation of life from life alone1 as opposed to ,abiogenesis1 or its production from lifeless matter4 #ge ,see ,fragments of ,science1 ,spontaneous ,generation1 for a full account4 #gf ,march #ah1 #ahfc4 ,life and ,letters1 i4 #ceb4 #gg ,april #cj1 #ahgj4 ,ibid4 ii4 #ag4 #gh ,critiques and ,addresses1 p4 #bch4 #gi ,lay ,sermons1 p4 #ah4 #hj ,evolution and the ,origin of ,life1 #ahgd1 p4 #bc4 #ha ,encyclopaedia ,britannica1 ,biology4 #hb ,fragments of ,science4 ,rev4 ,james ,martineau and ,belfast ,address4 #hc ,ibid4 ,scientific use of the imagination4 #hd ,fragments of ,science1 ,spontaneous ,generation4 #he ,ibid4 ,rev4 ,james ,martineau and ,belfast ,address4 #hf ,ibid4 ,vitality4 #hg ,nineteenth ,century1 ,may1 #ahhf1 p4 #gfi4 #hh ,italics mine4 #hi ,it has been established by ,pasteur and others that the highest temperature at which organic life is possible is #de ,centigrade 7#aac ,fahrenheit74 ,when the globe had cooled to this point from its primitive molten condition1 the epoch of terrestrial life commenced4 ,according to what is perhaps the latest theory1 that of ,m4 ,quinton1 the temperature immediately below this1 #dd ,centigrade1 remains always the best for living things1 and those creatures are highest in the scale of life1 and consequently the most developed1 which have contrived means of keeping their internal heat at1 or about1 this level1 despite the refrigeration of their surroundings4 ,in their blood-heat ,m4 ,quinton therefore finds an absolute rule for fixing the relative rank of organic forms1 and the date of their appearance2 those whose blood is warmest being the most recently evolved4 ,the results of this new system are sufficiently startling4 ,birds are to be classed as the highest and newest of all2 while man1 with the other ,primates1 has to take a much lower place1 the ungulates1 including the horse and donkey1 and the carnivora1 as dogs and cats1 being his superiors4 7,la ,revue des ,ides1 ,january #ae1 #aijd1 pp4 #bi seq47 #ij ,to ,d4 ,mackintosh1 ,february #bh1 #ahhb4 #ia ,to ,sir ,j4 ,d4 ,hooker1 ,march #bi1 #ahfc4 #ib ,to ,v4 ,carus1 ,november #ba1 #ahff4 #ic ,to ,d4 ,mackintosh1 ,february #bh1 #ahhb4 #id ,riddle of the ,universe1 p4 #f4 #ie ,as regards ,protoplasm1 p4 #ba4 #if ,encyclopaedia ,britannica1 ,biology4 #ig ,printed in ,lay ,sermons4 #ih ,nature1 ,june #e1 #aijb1 p4 #aba4 #ii ,id4 ibid4 #ajj ,op4 cit4 p4 #bg4 #aja ,presidential ,address1 ,british ,association1 #ahhg4 #ajb ,les ,emules de ,darwin1 ii4 #ff4 #ajc ,op4 cit4 ii4 #fc4 #ajd ,darwinism1 p4 #dgd4 #aje ,the other stages presenting similar difficulties are the #eth and #fth of ,du ,bois-,reymond's ,enigmas1 viz4 the introduction of sensation or consciousness 7animal life71 and of rational thought and speech4 #ajf ,contemporary ,review1 ,january1 #ahgh1 p4 #bih4 #ajg ,die sieben ,weltrthsel1 ,d4 #hb4 #ajh ,professor ,huxley1 it must be remarked1 speaks of ,homer as a half savage ,greek 7,lay ,sermons1 p4 #ab71 and intimates a mild wonder that such a being could share our feelings in presence of nature to so large an extent as his poems testify4 ,this is undoubtedly a fine example of the good conceit of ourselves which the pursuit of science is rather apt to produce4 #aji ,darwinism1 p4 #dge4 #aaj ,descent of ,man1 c4 ii4 #aaa ,ibid4 #ed4 #aab ,in his paper read before the ,british ,association at ,oxford in #ahdg4 #aac ,lessons from ,nature1 p4 #hi4 #aad ,see ,mivart1 ,origin of ,human ,reason1 p4 #aff4 #aae ,see ,louis ,arnould1 ,une me en prison1 and article ,an imprisoned ,soul1 by the ,ctesse4 de ,courson1 ,the ,month1 ,january1 #aijb1 p4 #hb4 #aaf ,descent of ,man1 i4 #eg4 #aag i4e4 ape-like4 #aah ,quoted by ,romanes1 ,mental ,evolution in ,man4 #aai ,ibid41 p4 #cga4 #abj ,origin of ,human ,reason1 p4 #che4 #aba ,op4 cit4 p4 #cgi4 #abb ,riddle of the ,universe1 p4 #df4 #abc ,ontogeny signifies the genesis of the individual1 ,phylogeny that of the race4 ,accordingly1 when rendered into ordinary language1 declarations such as these1 unsupported as they are by any evidence1 are found to mean that the development of the individual1 tells us all about the development of the individual1 and the development of the race all about that of the race4 ,is it really supposed1 as it would seem to be1 that such points are scientifically settled by translating terms into ,greek8 #abd ,lavengro1 passim4 #abe ,preliminary ,discourse on the ,study of ,natural ,philosophy1 p4 #ch4 #abf ,british ,association ,lecture1 #ahgc4 #abg ,riddle of the ,universe1 p4 #ic4 #abh ,origin of ,species 7#eth ,edition71 p4 #bbf4 #abi ,afterwards 7,april #ag1 #ahfc7 ,mr4 ,darwin wrote to ,sir ,j4 ,d4 ,hooker1 ,i have long regretted that ,i truckled to public opinion1 and used the ,pentateuchal term of creation1 by which ,i really meant 'appeared' by some wholly unknown process4 #acj ,at a later period ,mr4 ,darwin modified his views as to what he still termed that wondrous organ the human eye1 writing thus 7,descent of ,man1 ii4 #aff73 ,we know what ,helmholtz1 the highest authority in ,europe on the subject1 has said about the human eye3 that if an optician had sold him an instrument so carelessly made1 he would have thought himself fully justified in returning it4 ,it is perfectly true that ,helmholtz so expressed himself 7,vortrge und ,reden1 i4 #bec1 etc41 ,english ,edition1 ,popular ,scientific ,lectures1 pp4 #bai1 etc471 adding that the eye has every possible defect that can be found in an optical instrument1 and some which are peculiar to itself4 ,these utterances are frequently quoted1 but ,helmholtz says a good deal more of which we do not usually hear4 ,he observes1 in the first place1 that in speaking as above he did so from the narrow but legitimate point of view of an optician4 ,having then enumerated all the defects in question1 he continues--,in an artificial camera1 all these irregularities would be exceedingly troublesome4 ,in the eye they are not so1 so little troublesome1 indeed1 that it was occasionally a matter of extreme difficulty to detect them4 ,he adds that men in general not only are unaware of the existence of such defects1 but can hardly be induced to credit it4 ,also that they almost always affect those portions of the field of vision to which at the moment we are not directing our attention4 ,what is still more to the point1 he observes1 that the defects noted are all theoretical1 while the purpose of the eye is practical1 and that if theoretically more perfect as an optical instrument1 it would be practically less serviceable4 ,to complain that the eye is not adapted for the special purposes of a microscope or telescope is like condemning the boats of a sea-going ship because they lack some of the qualities found in racing outriggers or ,rob ,roy canoes4 ,as concerns the adaptation of the eye to its functions1 adds ,helmholtz1 this is most thorough1 and is manifest in the very limitations set to its defects4444 ,a man of any sense would not chop firewood with a razor1 and we may assume that any elaboration of the optical structure of the eye would have rendered it more liable to injury and slower in its development4 ,helmholtz therefore concludes that the eye is a product which the wisest ,wisdom may have pre-designed4 ,it thus comes very much to ,pope's solution3 ,why has not man a microscopic eye8 ,for this plain reason3 man is not a fly1-- and in view of his subsequent admissions1 ,helmholtz's flourish about returning the eye to its maker looks very like theatrical clap-trap1 unworthy of such a man4 #aca ,life of ,c4 ,darwin1 ii4 #bcd4 ,erasmus ,darwin to ,c4 ,darwin1 ,november #bc1 #ahei4 #acb ,animal ,locomotion 7,international ,scientific ,series71 p4 #ahj4 #acc ,origin of ,laws of ,nature1 p4 #fi4 #acd ,lectures on ,evolution 7,cheap ,edition71 p4 #cg4 #ace ,philosophical ,basis of ,evolution1 passim4 #acf ,by a ,final ,cause is meant the predetermined result or end1 towards which a work of intelligence is directed1 the end being the ultimate cause of the whole act4 ,thus the obtaining a light is the ,final ,cause of striking a match3 while the striking of the match is the ,efficient ,cause producing the light4 #acg ,grammar of ,assent1 p4 #fi4 #ach ,familiar ,lectures1 p4 #deh4 #aci ,on the ,reception of the ',origin of ,species1'3 ,life of ,c4 ,darwin1 ii4 p4 #ahg4 #adj ,nineteenth ,century1 ,no4 #b4 ,reprinted in ,lectures and ,essays1 p4 #chh 7#bnd ,edition74 #ada ,studies in the ,theory of ,descent1 vol4 ii4 p4 #gaj2 vid4 ,edinburgh ,review1 ,october1 #aijb1 ,the ,rise and ,influence of ,darwinism4 #adb ,ut sup4 p4 #bja4 #adc ,sic4 ,the sense evidently requires either that the not should be deleted1 or prove be substituted for disprove in the preceding line4 ,this erroneous reading occurs not only in the text from which ,i quote1 but likewise in the ,critiques and ,addresses1 p4 #cjg1 where this passage forms part of the ,professor's review of ,haeckel's ,natural ,history of ,creation1 under the title of ,the ,genealogy of ,animals4 #add ,life and ,letters1 ii4 #aie4 #ade ,ibid41 p4 #dfg4 #adf ,de ,natura ,deorum1 ii4 #d4 #adg ,principia1 ,schol4 ,gen4 #adh ,unseen ,universe1 p4 #dg4 #adi ,burnett ,lectures1 p4 #cbg4 #aej ,see report of his words emended by himself1 ,nineteenth ,century and ,after1 ,june1 #aijc4 #aea ,bradford1 #ahgc4 #aeb ,montreal1 #ahhd4 #aec ,annals and ,magazine of ,natural ,history1 #crd ,series1 vol4 v4 p4 #ach4 #aed ,reception of ',origin of ,species1' ubi sup4 p4 #aii4 #aee ,november #bf1 #ahfj4 #aef ,may #bb1 #ahfj4 #aeg ,riddle of the ,universe1 p4 #ib4 #aeh ,the ,scientific ,basis of ,morality1 by ,george ,gore1 ,,ll4,d41 ,f4,r4,s41 p4 #ca4 #aei ,may #bb1 #ahfj4 #afj ,bain1 ,de vi physica1 p4 #gf4 #afa ,origin of ,laws of ,nature1 p4 #fa4 #afb ,lord ,grimthorpe1 op4 cit4 #he4 #afc ,letter to the ,times1 ,june #b1 #aijc #afd ,the term ,monism1 invented by ,wolf1 originally bore a different meaning from that in which ,haeckel employs it4 ,it was used to signify equally the materialistic denial of the substantiality of mind1 and the idealistic denial of the substantiality of matter4 ,professor ,haeckel1 as will be seen1 maintains that mind and matter are but two names for one thing4 #afe ,confession of ,faith of a ,man of ,science 7,english translation71 p4 #fj4 #aff ,ibid41 p4 #aj4 #afg ,ibid41 p4 #c4 #afh ,mind and ,motion4 #afi ,an ,easy ,outline of ,evolution1 by ,dennis ,hird1 ,m4,a41 ,principal of ,ruskin ,hall1 ,oxford1 p4 #ahd4 #agj ,ibid41 p4 #gd4 #aga ,confession of ,faith of a ,man of ,science1 p4 #ea4 #agb ,presidential ,address1 ,section ,a1 ,british ,association1 ,norwich1 #ahfh4 #agc ,mr4 ,darwin's ,critics4 7,critiques and ,addresses1 p4 #bhc47 #agd ,confession of ,faith of a ,man of ,science1 p4 #ai4 #age ,to what extremes such doctrines must logically lead is illustrated by ,mr4 ,edmund ,selous in his very interesting ,bird ,watching1 where he casually observes1 as a matter of course1 that the life-part of a tom-tit is as important in the sum of things as ,napoleon's 7p4 #bdh71 and declares elsewhere1 more formally 7p4 #cce7--,surely1 a beautiful butterfly1 that1 for all time1 charms--and raises by charming--some number of those who see it1 does more good on this earth than any single man or woman1 who1 'departing1' leaves no 'foot-prints on the sands of time4' ,homer1 for instance1 has left his ,iliad and ,odyssey1 and these have been1 and still are1 mighty in their effects4 ,but let them once perish1 and ,homer will be caught up and overtaken by almost any bird or butterfly--even a brown one4 #agf ,first ,principles4 #agg ,riddle of the ,universe1 p4 #ib4 #agh ,as to the term ,chance which he frequently used1 ,mr4 ,darwin wrote in one place 7,origin of ,species1 ,opening passage of c4 v473 ,i have hitherto sometimes spoken as if the variations--so common and multiform with organic beings under domestication1 and in a lesser degree with those in a state of nature--had been due to chance4 ,this1 of course1 is a wholly incorrect expression1 but it serves to acknowledge plainly our ignorance of the cause of each particular variation4 ,it is obvious1 however1 that this explanation only serves to show that1 as we have heard him confess1 ,mr4 ,darwin was anything but a clear thinker1 for it is absolutely meaningless if applied to his mention of ,chance quoted in the text above4 ,he could not possibly mean that the mind refuses to regard the world as the outcome of a cause whereof we know nothing1 for that is just what he thinks it is4 ,mr4 ,darwin1 in fact1 instinctively recognized1 as every man of common-sense must do1 that if not due to purpose1 the order of ,nature is due to chance1 according to the true and legitimate use of the word1 and thus he commonly employed it4 ,occasionally however he endeavoured1 following ,huxley and others1 to defend himself against the reproach of relying upon such a factor4--,vid4 sup41 c4 xii4 #agi ,although at first ,mr4 ,darwin appeared to restrict his system to species1 very soon1 as was but natural1 it was extended to the production of new genera1 and even of divisions of the organic kingdoms yet wider asunder4 ,thus--apart from the most famous instance of all1 treated by ,darwin himself in his ,descent of ,man--it is now a cardinal point with ,evolutionists generally that all the higher forms of life are descended from the lowest1 and that even far up the line of development1 creatures apparently the most diverse have sprung from one identical ancestor4 ,thus amongst vertebrates it is considered certain that ,birds and ,reptiles are branches of the same stock1--and1 still farther on1 that at least all placental mammals--bats and whales1 elephants and mice--trace their pedigree to some common progenitor4 #ahj ,origin of ,species1 v4 #aha ,ibid41 c4 vii4 #ahb ,ibid41 c4 vi4 #ahc ,i remember well the time when the thought of the eye made me cold all over1 but ,i have got over this stage of the complaint1 and now some small trifling particulars of structure often make me feel very uncomfortable4 ,the sight of a feather in a peacock's tail1 whenever ,i gaze at it1 makes me sick4 7,c4 ,darwin to ,asa ,gray1 ,april #c1 #ahfj47 #ahd ,it will help to understand the nature of the task thus imposed upon ,natural ,selection1 to consider what ,lord ,grimthorpe writes on this subject 7,origin of the ,laws of ,nature1 p4 #ajc73 ,we take pieces of glass of different kinds and grind them to particular shapes and set them in a frame and make a telescope1 which refracts rays of light so as to produce an 'image' of a very distant object near our eye1 and that appears much larger when seen through another glass of proper shape4 ,but we have never yet been able to make one that can bring all the rays from a single distant point exactly to another point without confusion4 ,yet there are many millions of apparently self-made machines in the world that do it perfectly2 and when we cut up one of them and examine it we find that instead of our large lumps of glass melted together into a coarse kind of uniformity1 this machine has been built up of an innumerable quantity of particles arranged in peculiar and complicated ways1 some of which have objects that we can understand1 though we cannot imitate them1 and others that we do not4 ,moreover they are persistently alike in every machine of the same class1 and again some of them persistently unlike those belonging to any other class of animals4 ,for a long time the retina of the eye used to be called a membrane1 or a kind of thin sheet4 ,then it was found to be a kind of brush of which the hairs vibrate under the vibration of the rays of light2 and now these hairs are found by further magnification to be divided into so many parts lengthwise that a picture of them has to be as long as the picture of a striped or spotted animal to distinguish them2 and instead of being simply set fast by one end like hairs in a brush1 they pass through several frames or membranes2 and of the use of all these pieces we know nothing4 ,such is the 'simplicity of nature' in that organ which next to a stomach is the commonest in all living creatures2 and such is our ignorance of nature yet4 #ahe ,ibid41 c4 vii4 #ahf ,although1 as bee-keepers soon discover1 ,mr4 ,darwin supposed the workmanship of bees' cells to be considerably more exact and accurate than usually is the case1--there remains quite enough of architectural merit to justify his remarks4 ,it may even be said to increase the mystery that the insects should thus appear to strive towards an ideal1 which they frequently fail to satisfy4 #ahg ,ranunculus ficaria4 ,it is remarkable that in the season of #aijd this plant has ripened fruit profusely in various districts in which such fruit had for many years been practically undiscoverable4 #ahh ,origin of ,species1 c4 xiv4 #ahi ,descent of ,man1 ,part ,i1 c4 i4 #aij ,biological ,lectures and ,addresses1 p4 #bjb4 #aia ,charles ,darwin et ses prcurseurs ,franais 7#ahgj71 p4 #abj4 #aib ,north ,british ,review1 ,june1 #ahfg4 ,professor ,huxley likewise declared this criticism to be of real and permanent value4 7,critiques and ,addresses1 #beb47 #aic ,la vie des tres anims1 p4 #ajb4 #aid ,presidential ,address ,geologists' ,association 7,proceedings1 vol4 v4 #ahge-f74 ,partly reprinted in ,contemporary ,review1 ,february1 #ahgg1 under the title ,evolution and the ,vegetable ,kingdom4 #aie ,see ,,appendix ,a4 p4 #bhj;a4 #aif ,variation in ,animals and ,plants1 p4 #cdc4 ,by ,h4 ,m4 ,verney 7,international ,scientific ,series1 #hh74 #aig ,j4 ,w4 ,barclay1 ,new ,theory of ,organic ,evolution1 p4 #ij4 #aih ,huxley1 ,lectures and ,essays 7,popular ,edition71 pp4 #bh1 seq4 #aii ,since ,professor ,huxley wrote the idea has been completely discarded that these birds occupy such a place as he assigned them4 ,the wing of ,hesperornis1 for example1 is now declared to be an instance of degeneration from one capable of flight4 ,none of these fowls can be considered as the progenitors of any now existing1 but all as the descendants of flying ancestors of arboreal habits1 whereof no trace has yet been discovered4 7,see ,pycraft's ,story of ,bird ,life1 p4 #aij47 #bjj ,philosophical ,transactions ,royal ,society1 #ahfc1 p4 #cf4 #bja ,this point is well handled by ,m4 ,paul ,janet1 ,final ,causes1 #bnd ,english ,edition1 p4 #bde4 #bjb ,descent of ,man1 ii4 #aef4 #bjc ,tablet1 ,may #bf1 #ahhh1 p4 #hcg4 #bjd ,lessons from ,nature1 p4 #big4 #bje ,descent of ,man1 i4 p4 #eg4 #bjf ,in later editions 7e4g4 that of #ahhh1 i4 #acc7 the suggestion is put in form of a question3 ,may not some unusually wise ape-like animal 4448 #bjg ,origin of ,species1 c4 vi4 #bjh ,ibid41 c4 viii4 #bji ,it is a grave aggravation of the problem1 which need only be mentioned here1 that the bees which make cells are neuters and have no descendants1 while the queens and drones which are the progenitors of the whole race never do a stroke of work in the course of their existence4 #baj ,descent of ,man 7#ast ,edition71 ii4 #che4 #baa ,ibid41 i4 #ajg4 #bab ,ibid41 ii4 #chf4 #bac ,charles ,darwin et ses prcurseurs ,franais1 p4 #aea #bad ,ibid41 p4 #afg4 #bae ,la vie des tres anims1 p4 #afa4 #baf ,saint-,hilaire4 #bag ,les ,emules de ,darwin1 ii4 p4 #hb4 #bah ,north ,british ,review1 ,july1 #ahfg1 p4 #caf4 #bai ,p4 #cac4 #bbj ,november #e1 #aijc1 ,journal of ,botany1 ,january1 #aijd1 p4 #cb4 #bba ,dr4 ,hudson1 see ,nature1 ,february #bj1 #ahij1 p4 #cge4 #bbb ,origin of ,species1 c4 xi4 #bbc ,op4 cit4 p4 #ei4 #bbd ,history of ,creation1 ,english ,edition1 ii4 #cec4 #bbe ,the ,genealogy of ,animals3 a ,review of ,haeckel's ,natrliche ,schpfungs-,geschichte4 ,the ,academy1 #ahfi4 ,reprinted in ,critiques and ,addresses1 and ,darwiniana 7,collected ,works74 #bbf ,the ,thyroid gland in the throat1 the function of which is unknown1 was supposed to be absolutely without use4 ,it is found1 however1 that its removal entails myxoedema1 a condition closely allied to cretinism4 #bbg ,geological ,contemporaneity4 7,lay ,sermons1 p4 #bjf47 #bbh ,mr4 ,mivart1 ,types of ,animal ,life1 p4 #aac4 #bbi ,les ,emules de ,darwin1 ii4 #ac4 #bcj ,mr4 ,mivart1 ,tablet1 ,april #ba1 #ahhh4 #bca ,the ,mexican ,axolotl1 the ,triton ,alpestris1 and probably others4 #bcb ,nature1 ,march #bd1 #ahib4 #bcc i4e4 the ,science of ,causes4 #bcd ,dictionnaire encyclopdique des sciences mdicales4 #bce ,thus having described in detail a series of experiments as to the effects of an alteration of diet supplied to the larv of various hymenoptera1 ,m4 ,fabre writes3 ,tout cela est bien autrement grave que les petits riens invoqus par ,darwin4 7,souvenirs entomologiques1 #crd ,series1 p4 #ccj47 #bcf ,journal of ,linnean ,society1 vol4 xix4 #bcg ,hibbert ,journal1 ,january1 #aijc1 p4 #bah4 #bch ,revue de ,philosophie1 ,april #a1 #aijd4 #bci ,souvenirs entomologiques1 #crd ,series1 p4 #cag4 #bdj ,for some further testimonies on this head see ,appendix4 #bda ,nature1 ,september #aj1 #ahia4 #bdb ,coming of ,age of the ,origin of ,species4 #bdc ,de opere sex dierum1 ii4 #aj1 n4 #ab4 #bdd ,modern ,idea of ,evolution1 p4 #ig4 #bde ,darwin 7,origin of ,species1 p4 #bgd1 #fth ,edition7 considers it incredible that the same identical species should originate twice even under the very same conditions4 ,in the following passage1 ,haeckel affirms such unity of origin in respect of a most remarkable species of wide-reaching affinities4 ,all morphologists arrive at the firm conviction that all vertebrata1 from the ,amphioxus upwards to man himself1 all fishes1 amphibia1 reptiles1 birds1 and mammals1 descend originally from a single vertebrate ancestor1 for we cannot imagine that all the different and highly complicated conditions of life which1 through a long series of processes or stages of development1 led to the typical formation of a vertebrate1 have accidentally happened together more than once in the course of the earth's history4 7,address to ,munich meeting of ,german ,association1 vid4 ,nature1 ,october #d1 #ahgg47 #bdf ,origin of ,species 7#fth ,edition71 p4 #bfe4 #bdg ,les ,emules de ,darwin1 ii41 #gf4 #bdh ,history of ,plant ,life and its bearings on ,theory of ,evolution 7#ahih74 #bdi ,harebell4 #bej ,according to the most recent system of classification1 the ,monopetal1 now re-christened ,sympetalae1 are ranked above the ,polypetal1 the family of the ,compositae being highest of all4 #bea ,proceedings1 vol4 v41 p4 #ag1 etc4 7#ahge-f74 ,the substance of this address appeared as an article in the ,contemporary ,review1 ,february1 #ahgg1 entitled1 ,evolution and the ,vegetable ,kingdom4 #beb ,see ,appendix ,b4 p4 #bhd4 #bec ,modern ,ideas of ,evolution 7#fth ,edition71 pp4 #ajg1 seq4 #bed ,these first mammals1 which were exceedingly small1 are supposed by most naturalists to have been ,marsupials4 ,they would appear presently to have become extinct1 no traces of them having been found in the chalk1 a formation so rich in other organic remains4 ,as ,professor ,marsh tells us on this subject 7,nature1 ,september #bg1 #ahgg1 p4 #dga73 ,of the existence of ,mammals before the ,trias we have no evidence1 either in the ,new or the ,old ,world1 and it is a significant fact that at essentially the same horizon in each hemisphere similar low forms of ,mammals make their appearance4 ,although only a few incomplete specimens have been discovered1 they are characteristic and well preserved1 and all are apparently marsupials2 the lowest mammalian group known in ,america1 living or fossil4 ,the ,american ,triassic mammals are known at present only from two small lower jaws1 on which has been founded the genus ,dromotherium1 supposed to be related to the insect-eating ,myrmecobius1 now living in ,australia4 ,although the fauna of ,europe have yielded other similar mammals for the ,oolite1 ,america has as yet none of this class from that formation1 while from the rocks of cretaceous age1 no mammals are known in any part of the world4 #bee ,p4 #aah4 #bef ,p4 #aje4 #beg ,le monde des plantes avant l'apparition de l'homme1 p4 #cd4 #beh ,genesis of ,species1 p4 #abi4 #bei ,charles ,darwin1 p4 #ahe4 #bfj ,genesis of ,species1 p4 #acj4 #bfa ,types of ,animal ,life1 #adi4 #bfb ,genesis of ,species1 p4 #acb4 #bfc ,primeval ,vegetation in its relation to the ,doctrine of ,natural ,selection and ,evolution 7,essays and ,addresses1 ,owen's ,college1 ,manchester1 p4 #bea74 #bfd ,succession of ,life on ,earth4 7,half-hour ,recreations1 #bnd ,series1 p4 #cbi47 #bfe ,essays and ,addresses1 ,owen's ,college1 ,manchester1 p4 #bbj1 note4 #bff ,see note1 p4 #bch4 #bfg ,geological ,contemporaneity1 #ahfb4 7,lay ,sermons1 p4 #bbb47 #bfh ,palontology and ,evolution1 #ahgf4 7,critiques and ,addresses1 p4 #ahb47 #bfi ,p4 #ahg4 #bgj ,p4 #aib4 #bga ,genealogy of ,animals4 #bgb ,natural ,history of ,creation4 #bgc ,le ,transformisme1 pp4 #ccg-cdj4 #bgd ,lectures on ,evolution1 ,new ,york1 #ahgf4 ,cheap ,edition1 p4 #dc4 #bge ,coming of ,age of the ,origin of ,species1 etc4 #bgf ,essays on ,controverted ,questions1 p4 #dej4 #bgg ,utebatur autem equo insigni1 pedibus prope humanis1 et in modum digitorum ungulis fissis2 quem natum apud se1 cum haruspices imperium orbis terrae significare domino pronuntiassent1 magna cura aluit4 7,suetonius1 ,julius1 #fa47 #bgh ,the radius and ulna are the two bones of the forearm above the wrist2 the tibia and fibula the corresponding bones of the leg above the ankle4 ,in the horse1 the ulna and fibula are almost1 but not quite1 lost4 #bgi ,animals and plants are placed in different species when the differences between them are only relative2 in different genera1 when such differences are absolute4 ,thus1 for example1 the size of teeth is considered relative2 the number of teeth absolute4 #bhj ,american ,journal of ,science and ,arts1 #crd ,series1 vol4 #dc 7#ahib71 p4 #cea4 #bha ,modern ,ideas of ,evolution1 p4 #aai4 #bhb ,types of ,animal ,life1 #bje4 #bhc ,nicholson and ,lydekker's ,manual of ,palontology1 ii4 #acfb4 #bhd ,origin of ,species1 c4 xi4 #bhe ,lydekker1 p4 #acfa4 #bhf ,evolution of the ,horse1 #ab4 #bhg ,succession of ,life on ,earth 7,recreations in ,popular ,science1 #bnd ,series1 p4 #cci74 #bhh ,british ,museum 7,nat4 ,hist47 ,guide to fossil mammals and birds1 p4 #ch4 #bhi ,american ,journal of ,science and ,art1 #crd ,series1 vol4 #dc 7#ahib71 p4 #cea4 #bij ,the ,evolution of the ,horse1 p4 #af4 #bia ,lydekker1 ut sup4 p4 #acfc4 #bib ,sir ,w4 ,flower1 ,the ,horse1 p4 #gd4 #bic ,it is a consequence of the theory of ,natural ,selection that identity of structure involves community of descent2 a given result can only be arrived at through a given sequence of events2 the same morphological goal cannot be reached by two independent paths4 ,milnes ,marshall1 ,biological ,lectures1 #bdg4 #bid ,origin of ,species1 c4 xi4 ,geological ,succession of ,organic ,beings4 #bie ,tablet1 ,april #ba1 #ahhh1 p4 #fcg4 #bif ,catalogue of ,mammals1 etc41 ut sup4 p4 #ch4 #big ,chain of ,life1 p4 #bbb4 #bih ,les ,enchainements du ,monde ,animal 444 ,mammifres ,tertiaires4 #bii ,chain of ,life1 #bbg4 #cjj ,it is the fingers of the bat's hand which support the wing membrane4 ,hence the scientific name ,cheiroptera4 #cja ,e4g4 ,dinotherium giganteum and ,elephas meridionalis4 7,vid4 ,gaudry1 op4 cit4 #afi47 #cjb ,lecture at ,royal ,institution1 ,january #b1 #aijd4 #cjc ,a remarkable instance of the need of caution is furnished by the history of the ,dinotherium itself4 ,from the teeth1 first found1 ,cuvier set down the animal as a monster ,tapir4 ,then1 a whole skull being discovered1 ,herr ,kaup of ,darmstadt1 commenting upon the danger of such a proceeding1 himself classed the beast among the ,edentata 7,sloths1 etc471 and afterwards among the ,hippopotami4 ,buckland and ,strauss thought it must have been an aquatic creature2 ,blainville and ,pictet labelled it a ,manatee1 or sea-cow4 7,vid4 ,gaudry1 op4 cit4 #ahg-i47 #cjd ,op4 cit4 p4 #aia4 #cje ,milnes ,marshall1 ,lectures on ,darwinian ,theory1 p4 #ff4 #cjf ,see ,appendix ,c4 p4 #bhe4 #cjg ,modern ,ideas of ,evolution1 c4 iv4 #cjh ,primeval ,vegetation in its relation to the ,doctrine of ,natural ,selection and ,evolution4 7,essays and ,addresses1 ,owen's ,college1 ,manchester1 p4 #bjj47 #cji ,history of ,creation1 ii4 #ib1 ,english ,edition4 #caj ,ibid41 p4 #bie4 #caa ,les ,emules de ,darwin1 ii4 #gf4 #cab ,as an instance ,m4 de ,quatrefages cites ,haeckel's own words1 from his ,anthropogenie4 ,the ,vertebrate ,ancestor ,no4 #ae1 akin to the ,salamanders1 must have been a species of ,saurian 7,lizard74 ,there remains to us no fossil relic of this animal2 in no respect did he resemble any form actually existing4 ,nevertheless1 comparative anatomy and ontogeny authorize us in affirming that he once existed4 ,we will call this animal ,protamnion4 #cac ,ibid41 p4 #abb4 #cad ,revue ,scientifique 7#ahhf71 p4 #dhf4 #cae ,ibid4 7#ahgg71 ,i4 #aaja4 #caf ,origin of ,species1 c4 x4 #cag ,genesis of ,species1 p4 #acd4 #cah ,le monde des plantes avant l'apparition de l'homme1 p4 vi4 #cai ,op4 cit41 p4 #bhh4 #cbj ,life of ,darwin1 ii4 #aic4 #cba ,epistle ,i--to ,pope4 #cbb ,hibbert ,journal1 ,january1 #aijc4 #cbc ,order of ,nature1 p4 #bci4 #cbd ,thoughts on ,religion1 p4 #abc4 #cbe ,presidential ,address1 ,british ,association1 #ahga4 #cbf ,systme ,analytique des ,connaissances positives de l'homme 7#ahcj71 pp4 #h1 #dc4 #cbg ,north ,american ,slime ,moulds1 ,introduction1 p4 ,,ii4 #cbh ,bloud's ,science et ,religion1 ,no4 #dca1 pp4 #ej1 seq4 #cbi ,trait de ,microbiologie1 ,i41 p4 #bec4 ,also the ,magazine ,broteria 7,lisbon71 ,vol4 vi41 #aijg1 ,botany1 p4 #bc4 #ccj ,see ,nature1 ,june #d1 #aijc1 p4 #aac1 in notice of a paper on the subject by ,professor ,f4 ,w4 ,oliver and ,dr4 ,d4 ,h4 ,scott1 ,f4,r4,s4 #cca ,linnean ,society's ,proceedings1 ,may #c1 #aijf4 #ccb ,see the ,congress ,report1 vol4 iv4 #ccc ,transactions ,american ,philosophical ,society 7,n4,s471 #ah1 #ahif1 pp4 #aai1 #abj4 #ccd ,the ,origin and ,influence of the ,thorough-bred ,horse4 ,cambridge1 #aije4