,,the ,,acquisitive ,,society ,,by ,r4 ,h4 ,,tawney ,,fellow ,,of ,,balliol ,,college1 ,,oxford2 ,,late ,,member ,,of ,,the ,,coal ,,industry ,,commission ,,new ,,york ,,harcourt1 ,,brace ,,and ,,company ,,copyright1 #aibj1 ,,by ,,harcourt1 ,,brace ,,and ,,howe1 ,,inc4 ,,printed ,,in ,,the ,u4 ,s4 ,a4 ,,by ,,the ,,quinn ,,boden ,,company ,,rahway1 ,n4 ,j4 ,,contents ,,chapter ,i ,,introductory ,,ii ,,rights ,,and ,,functions ,,iii ,,the ,,acquisitive ,,society ,,iv ,,the ,,nemesis ,,of ,,industrialism ,v ,,property ,,and ,,creative ,,work ,,vi ,,the ,,functional ,,society ,,vii ,,industry ,,as ,a ,,profession ,,viii ,,the ,,vicious ,,circle ,,ix ,,the ,,condition ,,of ,,efficiency ,x ,,the ,,position ,,of ,,the ,,brain ,,worker ,,xi ,,porro ,,unum ,,necessarium ,the author desires to express his acknowledgments to the ,editor of the ,hibbert ,journal for permission to reprint an article which appeared in it4 #a ,,the ,,acquisitive ,,society ,i ,,introductory ,it is a commonplace that the characteristic virtue of ,englishmen is their power of sustained practical activity1 and their characteristic vice a reluctance to test the quality of that activity by reference to principles4 ,they are incurious as to theory1 take fundamentals for granted1 and are more interested in the state of the roads than in their place on the map4 ,and it might fairly be argued that in ordinary times that combination of intellectual tameness with practical energy is sufficiently serviceable to explain1 if not to justify1 the equanimity with which its possessors bear the criticism of more mentally adventurous nations4 ,it is the mood of those who have made their bargain with fate and are content to take what it offers without re-opening the deal4 ,it leaves the mind free to concentrate undisturbed upon profitable activities1 because it is not distracted by a taste for unprofitable speculations4 ,most generations1 it might be said1 walk in a path which they neither make1 nor discover1 but accept2 the main thing is that they should march4 ,the blinkers worn by ,englishmen enable them to trot all the more steadily along the beaten #b road1 without being disturbed by curiosity as to their destination4 ,but if the medicine of the constitution ought not to be made its daily food1 neither can its daily food be made its medicine4 ,there are times which are not ordinary1 and in such times it is not enough to follow the road4 ,it is necessary to know where it leads1 and1 if it leads nowhere1 to follow another4 ,the search for another involves reflection1 which is uncongenial to the bustling people who describe themselves as practical1 because they take things as they are and leave them as they are4 ,but the practical thing for a traveler who is uncertain of his path is not to proceed with the utmost rapidity in the wrong direction3 it is to consider how to find the right one4 ,and the practical thing for a nation which has stumbled upon one of the turning-points of history is not to behave as though nothing very important were involved1 as if it did not matter whether it turned to the right or to the left1 went up hill or down dale1 provided that it continued doing with a little more energy what it has done hitherto2 but to consider whether what it has done hitherto is wise1 and1 if it is not wise1 to alter it4 ,when the broken ends of its industry1 its politics1 its social organization1 have to be pieced together after a catastrophe1 it must make a decision2 for it makes a decision even if it refuses to decide4 ,if it is to make a decision which will wear1 it must travel beyond the philosophy momentarily in favor with the proprietors of its newspapers4 ,unless it is to move with the energetic futility of a squirrel in a revolving cage1 it must have a clear apprehension both of the #c deficiency of what is1 and of the character of what ought to be4 ,and to obtain this apprehension it must appeal to some standard more stable than the momentary exigencies of its commerce or industry or social life1 and judge them by it4 ,it must1 in short1 have recourse to ,principles4 ,such considerations are1 perhaps1 not altogether irrelevant at a time when facts have forced upon ,englishmen the reconsideration of their social institutions which no appeal to theory could induce them to undertake4 ,an appeal to principles is the condition of any considerable reconstruction of society1 because social institutions are the visible expression of the scale of moral values which rules the minds of individuals1 and it is impossible to alter institutions without altering that moral valuation4 ,parliament1 industrial organizations1 the whole complex machinery through which society expresses itself1 is a mill which grinds only what is put into it1 and when nothing is put into it grinds air4 ,there are many1 of course1 who desire no alteration1 and who1 when it is attempted1 will oppose it4 ,they have found the existing economic order profitable in the past4 ,they desire only such changes as will insure that it is equally profitable in the future4 ,quand le ,roi avait bu1 la ,pologne etait ivre4 ,they are genuinely unable to understand why their countrymen cannot bask happily by the fire which warms themselves1 and ask1 like the ,french farmer-general3--,when everything goes so happily1 why trouble to change it8 ,such persons are to be pitied1 for they lack the social quality which is #d proper to man4 ,but they do not need argument2 for ,heaven has denied them one of the faculties required to apprehend it4 ,there are others1 however1 who are conscious of the desire for a new social order1 but who yet do not grasp the implications of their own desire4 ,men may genuinely sympathize with the demand for a radical change4 ,they may be conscious of social evils and sincerely anxious to remove them4 ,they may set up a new department1 and appoint new officials1 and invent a new name to express their resolution to effect something more drastic than reform1 and less disturbing than revolution4 ,but unless they will take the pains1 not only to act1 but to reflect1 they end by effecting nothing4 ,for they deliver themselves bound to those who think they are practical1 because they take their philosophy so much for granted as to be unconscious of its implications1 and directly they try to act1 that philosophy re-asserts itself1 and serves as an overruling force which presses their action more deeply into the old channels4 ,unhappy man that ,i am2 who shall deliver me from the body of this death8 ,when they desire to place their economic life on a better foundation1 they repeat1 like parrots1 the word ,productivity1 because that is the word that rises first in their minds2 regardless of the fact that productivity is the foundation on which it is based already1 that increased productivity is the one characteristic achievement of the age before the war1 as religion was of the ,middle ,ages or art of classical ,athens1 and that it is precisely in the century which has seen the greatest increase in #e productivity since the fall of the ,roman ,empire that economic discontent has been most acute4 ,when they are touched by social compunction1 they can think of nothing more original than the diminution of poverty1 because poverty1 being the opposite of the riches which they value most1 seems to them the most terrible of human afflictions4 ,they do not understand that poverty is a symptom and a consequence of social disorder1 while the disorder itself is something at once more fundamental and more incorrigible1 and that the quality in their social life which causes it to demoralize a few by excessive riches1 is also the quality which causes it to demoralize many by excessive poverty4 ,but increased production is important4 ,of course it is6 ,that plenty is good and scarcity evil--it needs no ghost from the graves of the past five years to tell us that4 ,but plenty depends upon co-operative effort1 and co-operation upon moral principles4 ,and moral principles are what the prophets of this dispensation despise4 ,so the world continues in scarcity1 because it is too grasping and too short-sighted to seek that which maketh men to be of one mind in a house4 ,the well-intentioned schemes for social reorganization put forward by its commercial teachers are abortive1 because they endeavor to combine incompatibles1 and1 if they disturb everything1 settle nothing4 ,they are like a man who1 when he finds that his shoddy boots wear badly1 orders a pair two sizes larger instead of a pair of good leather1 or who makes up for putting a bad sixpence in the plate on ,sunday by putting in a bad shilling the next4 ,and when their fit of feverish energy #f has spent itself1 and there is nothing to show for it except disillusionment1 they cry that reform is impracticable1 and blame human nature1 when what they ought to blame is themselves4 ,yet all the time the principles upon which industry should be based are simple1 however difficult it may be to apply them2 and if they are overlooked it is not because they are difficult1 but because they are elementary4 ,they are simple because industry is simple4 ,an industry1 when all is said1 is1 in its essence1 nothing more mysterious than a body of men associated1 in various degrees of competition and co-operation1 to win their living by providing the community with some service which it requires4 ,organize it as you will1 let it be a group of craftsmen laboring with hammer and chisel1 or peasants plowing their own fields1 or armies of mechanics of a hundred different trades constructing ships which are miracles of complexity with machines which are the climax of centuries of invention1 its function is service1 its method is association4 ,because its function is service1 an industry as a whole has rights and duties towards the community1 the abrogation of which involves privilege4 ,because its method is association1 the different parties within it have rights and duties towards each other2 and the neglect or perversion of these involves oppression4 ,the conditions of a right organization of industry are1 therefore1 permanent1 unchanging1 and capable of being apprehended by the most elementary intelligence1 provided it will read the nature of its countrymen in the large outlines of history1 not in the bloodless #g abstractions of experts4 ,the first is that it should be subordinated to the community in such a way as to render the best service technically possible1 that those who render no service should not be paid at all1 because it is of the essence of a function that it should find its meaning in the satisfaction1 not of itself1 but of the end which it serves4 ,the second is that its direction and government should be in the hands of persons who are responsible to those who are directed and governed1 because it is the condition of economic freedom that men should not be ruled by an authority which they cannot control4 ,the industrial problem1 in fact1 is a problem of right1 not merely of material misery1 and because it is a problem of right it is most acute among those sections of the working classes whose material misery is least4 ,it is a question1 first of ,function1 and secondly of ,freedom4 #h ,,ii ,,rights ,,and ,,functions ,a function may be defined as an activity which embodies and expresses the idea of social purpose4 ,the essence of it is that the agent does not perform it merely for personal gain or to gratify himself1 but recognizes that he is responsible for its discharge to some higher authority4 ,the purpose of industry is obvious4 ,it is to supply man with things which are necessary1 useful or beautiful1 and thus to bring life to body or spirit4 ,in so far as it is governed by this end1 it is among the most important of human activities4 ,in so far as it is diverted from it1 it may be harmless1 amusing1 or even exhilarating to those who carry it on1 but it possesses no more social significance than the orderly business of ants and bees1 the strutting of peacocks1 or the struggles of carnivorous animals over carrion4 ,men have normally appreciated this fact1 however unwilling or unable they may have been to act upon it2 and therefore from time to time1 in so far as they have been able to control the forces of violence and greed1 they have adopted various expedients for emphasizing the social quality of economic activity4 ,it is not easy1 however1 to emphasize it effectively1 because to do so requires a constant effort of will1 against which egotistical instincts are in rebellion1 and because1 if that will is to prevail1 it must be embodied in some social #i and political organization1 which may itself become so arbitrary1 tyrannical and corrupt as to thwart the performance of function instead of promoting it4 ,when this process of degeneration has gone far1 as in most ,european countries it had by the middle of the eighteenth century1 the indispensable thing is to break the dead organization up and to clear the ground4 ,in the course of doing so1 the individual is emancipated and his rights are enlarged2 but the idea of social purpose is discredited by the discredit justly attaching to the obsolete order in which it is embodied4 ,it is not surprising1 therefore1 that in the new industrial societies which arose on the ruins of the old regime the dominant note should have been the insistence upon individual rights1 irrespective of any social purpose to which their exercise contributed4 ,the economic expansion which concentrated population on the coal-measures was1 in essence1 an immense movement of colonization drifting from the south and east to the north and west2 and it was natural that in those regions of ,england1 as in the ,american settlements1 the characteristic philosophy should be that of the pioneer and the mining camp4 ,the change of social quality was profound4 ,but in ,england1 at least1 it was gradual1 and the industrial revolution1 though catastrophic in its effects1 was only the visible climax of generations of subtle moral change4 ,the rise of modern economic relations1 which may be dated in ,england from the latter half of the seventeenth century1 was coincident with the growth of a political theory which replaced the conception of purpose by that of mechanism4 ,during a great part of history men had #aj found the significance of their social order in its relation to the universal purposes of religion4 ,it stood as one rung in a ladder which stretched from hell to ,paradise1 and the classes who composed it were the hands1 the feet1 the head of a corporate body which was itself a microcosm imperfectly reflecting a larger universe4 ,when the ,reformation made the ,church a department of the secular government1 it undermined the already enfeebled spiritual forces which had erected that sublime1 but too much elaborated1 synthesis4 ,but its influence remained for nearly a century after the roots which fed it had been severed4 ,it was the atmosphere into which men were born1 and from which1 however practical1 or even ,machiavellian1 they could not easily disengage their spirits4 ,nor was it inconvenient for the new statecraft to see the weight of a traditional religious sanction added to its own concern in the subordination of all classes and interests to the common end1 of which it conceived itself1 and during the greater part of the sixteenth century was commonly conceived1 to be the guardian4 ,the lines of the social structure were no longer supposed to reproduce in miniature the plan of a universal order4 ,but common habits1 common traditions and beliefs1 common pressure from above gave them a unity of direction1 which restrained the forces of individual variation and lateral expansion2 and the center towards which they converged1 formerly a ,church possessing some of the characteristics of a ,state1 was now a ,state that had clothed itself with many of the attributes of a ,church4 ,the difference between the ,england of ,shakespeare1 #aa still visited by the ghosts of the ,middle ,ages1 and the ,england which merged in #agjj from the fierce polemics of the last two generations1 was a difference of social and political theory even more than of constitutional and political arrangements4 ,not only the facts1 but the minds which appraised them1 were profoundly modified4 ,the essence of the change was the disappearance of the idea that social institutions and economic activities were related to common ends1 which gave them their significance and which served as their criterion4 ,in the eighteenth century both the ,state and the ,church had abdicated that part of the sphere which had consisted in the maintenance of a common body of social ethics2 what was left of it was repression of a class1 not the discipline of a nation4 ,opinion ceased to regard social institutions and economic activity as amenable1 like personal conduct1 to moral criteria1 because it was no longer influenced by the spectacle of institutions which1 arbitrary1 capricious1 and often corrupt in their practical operation1 had been the outward symbol and expression of the subordination of life to purposes transcending private interests4 ,that part of government which had been concerned with social administration1 if it did not end1 became at least obsolescent4 ,for such democracy as had existed in the ,middle ,ages was dead1 and the democracy of the ,revolution was not yet born1 so that government passed into the lethargic hand of classes who wielded the power of the ,state in the interests of an irresponsible aristocracy4 ,and the ,church was even more remote from the daily life of mankind than the ,state4 ,philanthropy abounded2 but religion1 #ab once the greatest social force1 had become a thing as private and individual as the estate of the squire or the working clothes of the laborer4 ,there were special dispensations and occasional interventions1 like the acts of a monarch who reprieved a criminal or signed an order for his execution4 ,but what was familiar1 and human and lovable--what was ,christian in ,christianity had largely disappeared4 ,god had been thrust into the frigid altitudes of infinite space4 ,there was a limited monarchy in ,heaven1 as well as upon earth4 ,providence was the spectator of the curious machine which it had constructed and set in motion1 but the operation of which it was neither able nor willing to control4 ,like the occasional intervention of the ,crown in the proceedings of ,parliament1 its wisdom was revealed in the infrequency of its interference4 ,the natural consequence of the abdication of authorities which had stood1 however imperfectly1 for a common purpose in social organization1 was the gradual disappearance from social thought of the idea of purpose itself4 ,its place in the eighteenth century was taken by the idea of mechanism4 ,the conception of men as united to each other1 and of all mankind as united to ,god1 by mutual obligations arising from their relation to a common end1 which vaguely conceived and imperfectly realized1 had been the keystone holding together the social fabric1 ceased to be impressed upon men's minds1 when ,church and ,state withdrew from the center of social life to its circumference4 ,what remained when the keystone of the arch was removed1 was private rights and private interests1 the materials of a society rather #ac than a society itself4 ,these rights and interests were the natural order which had been distorted by the ambitions of kings and priests1 and which emerged when the artificial super-structure disappeared1 because they were the creation1 not of man1 but of ,nature herself4 ,they had been regarded in the past as relative to some public end1 whether religion or national welfare4 ,henceforward they were thought to be absolute and indefeasible1 and to stand by their own virtue4 ,they were the ultimate political and social reality2 and since they were the ultimate reality1 they were not subordinate to other aspects of society1 but other aspects of society were subordinate to them4 ,the ,state could not encroach upon these rights1 for the ,state existed for their maintenance4 ,they determined the relation of classes1 for the most obvious and fundamental of all rights was property--property absolute and unconditioned--and those who possessed it were regarded as the natural governors of those who did not4 ,society arose from their exercise1 through the contracts of individual with individual4 ,it fulfilled its object in so far as1 by maintaining contractual freedom1 it secured full scope for their unfettered exercise4 ,it failed in so far as1 like the ,french monarchy1 it overrode them by the use of an arbitrary authority4 ,thus conceived1 society assumed something of the appearance of a great joint-stock company1 in which political power and the receipt of dividends were justly assigned to those who held the most numerous shares4 ,the currents of social activity did not converge upon common ends1 but were dispersed through a multitude of channels1 #ad created by the private interests of the individuals who composed society4 ,but in their very variety and spontaneity1 in the very absence of any attempt to relate them to a larger purpose than that of the individual1 lay the best security of its attainment4 ,there is a mysticism of reason as well as of emotion1 and the eighteenth century found1 in the beneficence of natural instincts1 a substitute for the ,god whom it had expelled from contact with society1 and did not hesitate to identify them4 ,thus ,god and nature planned the general frame ,and bade self-love and social be the same4 ,the result of such ideas in the world of practice was a society which was ruled by law1 not by the caprice of ,governments1 but which recognized no moral limitation on the pursuit by individuals of their economic self-interest4 ,in the world of thought1 it was a political philosophy which made rights the foundation of the social order1 and which considered the discharge of obligations1 when it considered it at all1 as emerging by an inevitable process from their free exercise4 ,the first famous exponent of this philosophy was ,locke1 in whom the dominant conception is the indefeasibility of private rights1 not the pre-ordained harmony between private rights and public welfare4 ,in the great ,french writers who prepared the way for the ,revolution1 while believing that they were the servants of an enlightened absolutism1 there is an almost equal emphasis upon the sanctity of rights and upon the infallibility of the #ae alchemy by which the pursuit of private ends is transmuted into the attainment of public good4 ,though their writings reveal the influence of the conception of society as a self-adjusting mechanism1 which afterwards became the most characteristic note of the ,english individualism1 what the ,french ,revolution burned into the mind of ,europe was the former not the latter4 ,in ,england the idea of right had been negative and defensive1 a barrier to the encroachment of ,governments4 ,the ,french leapt to the attack from trenches which the ,english had been content to defend1 and in ,france the idea became affirmative and militant1 not a weapon of defense1 but a principle of social organization4 ,the attempt to refound society upon rights1 and rights springing not from musty charters1 but from the very nature of man himself1 was at once the triumph and the limitation of the ,revolution4 ,it gave it the enthusiasm and infectious power of religion4 ,what happened in ,england might seem at first sight to have been precisely the reverse4 ,english practical men1 whose thoughts were pitched in a lower key1 were a little shocked by the pomp and brilliance of that tremendous creed4 ,they had scanty sympathy with the absolute affirmations of ,france4 ,what captured their imagination was not the right to liberty1 which made no appeal to their commercial instincts1 but the expediency of liberty1 which did2 and when the ,revolution had revealed the explosive power of the idea of natural right1 they sought some less menacing formula4 ,it had been offered them first by ,adam ,smith and his precursors1 who showed how the mechanism of economic life #af converted as with an invisible hand1 the exercise of individual rights into the instrument of public good4 ,bentham1 who despised metaphysical subtleties1 and thought the ,declaration of the ,rights of ,man as absurd as any other dogmatic religion1 completed the new orientation by supplying the final criterion of political institutions in the principle of ,utility4 ,henceforward emphasis was transferred from the right of the individual to exercise his freedom as he pleased to the expediency of an undisturbed exercise of freedom to society4 ,the change is significant4 ,it is the difference between the universal and equal citizenship of ,france1 with its five million peasant proprietors1 and the organized inequality of ,england established solidly upon class traditions and class institutions2 the descent from hope to resignation1 from the fire and passion of an age of illimitable vistas to the monotonous beat of the factory engine1 from ,turgot and ,condorcet to the melancholy mathematical creed of ,bentham and ,ricardo and ,james ,mill4 ,mankind has1 at least1 this superiority over its philosophers1 that great movements spring from the heart and embody a faith2 not the nice adjustments of the hedonistic calculus4 ,so in the name of the rights of property ,france abolished in three years a great mass of property rights which1 under the old regime had robbed the peasant of part of the produce of his labor1 and the social transformation survived a whole world of political changes4 ,in ,england the glad tidings of democracy were broken too discreetly to reach the ears of the hind in the furrow or the shepherd on the hill2 #ag there were political changes without a social transformation4 ,the doctrine of ,utility1 though trenchant in the sphere of politics1 involved no considerable interference with the fundamentals of the social fabric4 ,its exponents were principally concerned with the removal of political abuses and legal anomalies4 ,they attacked sinecures and pensions and the criminal code and the procedure of the law courts4 ,but they touched only the surface of social institutions4 ,they thought it a monstrous injustice that the citizen should pay one-tenth of his income in taxation to an idle ,government1 but quite reasonable that he should pay one-fifth of it in rent to an idle landlord4 ,the difference1 neverthelesss1 was one of emphasis and expression1 not of principle4 ,it mattered very little in practice whether private property and unfettered economic freedom were stated1 as in ,france1 to be natural rights1 or whether1 as in ,england1 they were merely assumed once for all to be expedient4 ,in either case they were taken for granted as the fundamentals upon which social organization was to be based1 and about which no further argument was admissible4 ,though ,bentham argued that rights were derived from utility1 not from nature1 he did not push his analysis so far as to argue that any particular right was relative to any particular function1 and thus endorsed indiscriminately rights which were not accompanied by service as well as rights which were4 ,while eschewing1 in short1 the phraseology of natural rights1 the ,english ,utilitarians retained something not unlike the substance of them4 ,for they assumed that private property in #ah land1 and the private ownership of capital1 were natural institutions1 and gave them1 indeed1 a new lease of life1 by proving to their own satisfaction that social well-being must result from their continued exercise4 ,their negative was as important as their positive teaching4 ,it was a conductor which diverted the lightning4 ,behind their political theory1 behind the practical conduct1 which as always1 continues to express theory long after it has been discredited in the world of thought1 lay the acceptance of absolute rights to property and to economic freedom as the unquestioned center of social organization4 ,the result of that attitude was momentous4 ,the motive and inspiration of the ,liberal ,movement of the eighteenth century had been the attack on ,privilege4 ,but the creed which had exorcised the specter of agrarian feudalism haunting village and chateau in ,france1 was impotent to disarm the new ogre of industrialism which was stretching its limbs in the north of ,england4 ,when1 shorn of its splendors and illusions1 liberalism triumphed in ,england in #ahcb1 it carried without criticism into the new world of capitalist industry categories of private property and freedom of contract which had been forged in the simpler economic environment of the pre-industrial era4 ,in ,england these categories are being bent and twisted till they are no longer recognizable1 and will1 in time1 be made harmless4 ,in ,america1 where necessity compelled the crystallization of principles in a constitution1 they have the rigidity of an iron jacket4 ,the magnificent formulae in which a society of farmers #ai and master craftsmen enshrined its philosophy of freedom are in danger of becoming fetters used by an ,anglo-,saxon business aristocracy to bind insurgent movements on the part of an immigrant and semi-servile proletariat4 #bj ,,iii ,,the ,,acquisitive ,,society ,this doctrine has been qualified in practice by particular limitations to avert particular evils and to meet exceptional emergencies4 ,but it is limited in special cases precisely because its general validity is regarded as beyond controversy1 and1 up to the eve of the present war1 it was the working faith of modern economic civilization4 ,what it implies is1 that the foundation of society is found1 not in functions1 but in rights2 that rights are not deducible from the discharge of functions1 so that the acquisition of wealth and the enjoyment of property are contingent upon the performances of services1 but that the individual enters the world equipped with rights to the free disposal of his property and the pursuit of his economic self-interest1 and that these rights are anterior to1 and independent of1 any service which he may render4 ,true1 the service of society will1 in fact1 it is assumed1 result from their exercise4 ,but it is not the primary motive and criterion of industry1 but a secondary consequence1 which emerges incidentally through the exercise of rights1 a consequence which is attained1 indeed1 in practice1 but which is attained without being sought4 ,it is not the end at which economic activity aims1 or the standard by which it is judged1 but a by-product1 as coal-tar is a by-product of the #ba manufacture of gas2 whether that by-product appears or not1 it is not proposed that the rights themselves should be abdicated4 ,for they are regarded1 not as a conditional trust1 but as a property1 which may1 indeed1 give way to the special exigencies of extraordinary emergencies1 but which resumes its sway when the emergency is over1 and in normal times is above discussion4 ,that conception is written large over the history of the nineteenth century1 both in ,england and in ,america4 ,the doctrine which it inherited was that property was held by an absolute right on an individual basis1 and to this fundamental it added another1 which can be traced in principle far back into history1 but which grew to its full stature only after the rise of capitalist industry1 that societies act both unfairly and unwisely when they limit opportunities of economic enterprise4 ,hence every attempt to impose obligations as a condition of the tenure of property or of the exercise of economic activity has been met by uncompromising resistance4 ,the story of the struggle between humanitarian sentiment and the theory of property transmitted from the eighteenth century is familiar4 ,no one has forgotten the opposition offered in the name of the rights of property to factory legislation1 to housing reform1 to interference with the adulteration of goods1 even to the compulsory sanitation of private houses4 ,may ,i not do what ,i like with my own8 was the answer to the proposal to require a minimum standard of safety and sanitation from the owners of mills and houses4 ,even to #bb this day1 while an ,english urban landlord can cramp or distort the development of a whole city by withholding land except at fancy prices1 ,english municipalities are without adequate powers of compulsory purchase1 and must either pay through the nose or see thousands of their members overcrowded4 ,the whole body of procedure by which they may acquire land1 or indeed new powers of any kind1 has been carefully designed by lawyers to protect owners of property against the possibility that their private rights may be subordinated to the public interest1 because their rights are thought to be primary and absolute and public interests secondary and contingent4 ,no one needs to be reminded1 again1 of the influence of the same doctrine in the sphere of taxation4 ,thus the income tax was excused as a temporary measure1 because the normal society was conceived to be one in which the individual spent his whole income for himself and owed no obligations to society on account of it4 ,the death duties were denounced as robbery1 because they implied that the right to benefit by inheritance was conditional upon a social sanction4 ,the ,budget of #aiji created a storm1 not because the taxation of land was heavy--in amount the land-taxes were trifling--but because it was felt to involve the doctrine that property is not an absolute right1 but that it may properly be accompanied by special obligations1 a doctrine which1 if carried to its logical conclusion1 would destroy its sanctity by making ownership no longer absolute but conditional4 #bc ,such an implication seems intolerable to an influential body of public opinion1 because it has been accustomed to regard the free disposal of property and the unlimited exploitation of economic opportunities1 as rights which are absolute and unconditioned4 ,on the whole1 until recently1 this opinion had few antagonists who could not be ignored4 ,as a consequence the maintenance of property rights has not been seriously threatened even in those cases in which it is evident that no service is discharged1 directly or indirectly1 by their exercise4 ,no one supposes1 that the owner of urban land1 performs qua owner1 any function4 ,he has a right of private taxation2 that is all4 ,but the private ownership of urban land is as secure to-day as it was a century ago2 and ,lord ,hugh ,cecil1 in his interesting little book on ,conservatism1 declares that whether private property is mischievous or not1 society cannot interfere with it1 because to interfere with it is theft1 and theft is wicked4 ,no one supposes that it is for the public good that large areas of land should be used for parks and game4 ,but our country gentlemen are still settled heavily upon their villages and still slay their thousands4 ,no one can argue that a monopolist is impelled by an invisible hand to serve the public interest4 ,but over a considerable field of industry competition1 as the recent ,report on ,trusts shows1 has been replaced by combination1 and combinations are allowed the same unfettered freedom as individuals in the exploitation of economic opportunities4 ,no one really believes that the production of coal depends upon the payment of #bd mining royalties or that ships will not go to and fro unless ship-owners can earn fifty per cent4 upon their capital4 ,but coal mines1 or rather the coal miner1 still pay royalties1 and ship-owners still make fortunes and are made ,peers4 ,at the very moment when everybody is talking about the importance of increasing the output of wealth1 the last question1 apparently1 which it occurs to any statesman to ask is why wealth should be squandered on futile activities1 and in expenditure which is either disproportionate to service or made for no service at all4 ,so inveterate1 indeed1 has become the practice of payment in virtue of property rights1 without even the pretense of any service being rendered1 that when1 in a national emergency1 it is proposed to extract oil from the ground1 the ,government actually proposes that every gallon shall pay a tax to landowners who never even suspected its existence1 and the ingenuous proprietors are full of pained astonishment at any one questioning whether the nation is under moral obligation to endow them further4 ,such rights are1 strictly speaking1 privileges4 ,for the definition of a privilege is a right to which no corresponding function is attached4 ,the enjoyment of property and the direction of industry are considered1 in short1 to require no social justification1 because they are regarded as rights which stand by their own virtue1 not functions to be judged by the success with which they contribute to a social purpose4 ,to-day that doctrine1 if intellectually discredited1 is still the practical foundation of social #be organization4 ,how slowly it yields even to the most insistent demonstration of its inadequacy is shown by the attitude which the heads of the business world have adopted to the restrictions imposed on economic activity during the war4 ,the control of railways1 mines and shipping1 the distribution of raw materials through a public department instead of through competing merchants1 the regulation of prices1 the attempts to check profiteering--the detailed application of these measures may have been effective or ineffective1 wise or injudicious4 ,it is evident1 indeed1 that some of them have been foolish1 like the restriction of imports when the world has five years' destruction to repair1 and that others1 if sound in conception1 have been questionable in their execution4 ,if they were attacked on the ground that they obstruct the efficient performance of function--if the leaders of industry came forward and said generally1 as some1 to their honor1 have3--,we accept your policy1 but we will improve its execution2 we desire payment for service and service only and will help the state to see that it pays for nothing else--there might be controversy as to the facts1 but there could be none as to the principle4 ,in reality1 however1 the gravamen of the charges brought against these restrictions appears generally to be precisely the opposite4 ,they are denounced by most of their critics not because they limit the opportunity of service1 but because they diminish the opportunity for gain1 not because they prevent the trader enriching the community1 but because they make it #bf more difficult for him to enrich himself2 not1 in short1 because they have failed to convert economic activity into a social function1 but because they have come too near succeeding4 ,if the financial adviser to the ,coal ,controller may be trusted1 the shareholders in coal mines would appear to have done fairly well during the war4 ,but the proposal to limit their profits to #a_/b per ton is described by ,lord ,gainford as sheer robbery and confiscation4 ,with some honorable exceptions1 what is demanded is that in the future as in the past the directors of industry should be free to handle it as an enterprise conducted for their own convenience or advancement1 instead of being compelled1 as they have been partially compelled during the war1 to subordinate it to a social purpose4 ,for to admit that the criterion of commerce and industry is its success in discharging a social purpose is at once to turn property and economic activity from rights which are absolute into rights which are contingent and derivative1 because it is to affirm that they are relative to functions and that they may justly be revoked when the functions are not performed4 ,it is1 in short1 to imply that property and economic activity exist to promote the ends of society1 whereas hitherto society has been regarded in the world of business as existing to promote them4 ,to those who hold their position1 not as functionaries1 but by virtue of their success in making industry contribute to their own wealth and social influence1 such a reversal of means and ends appears little less than a revolution4 ,for it means that they must justify before a social tribunal #bg rights which they have hitherto taken for granted as part of an order which is above criticism4 ,during the greater part of the nineteenth century the significance of the opposition between the two principles of individual rights and social functions was masked by the doctrine of the inevitable harmony between private interests and public good4 ,competition1 it was argued1 was an effective substitute for honesty4 ,to-day that subsidiary doctrine has fallen to pieces under criticism2 few now would profess adherence to the compound of economic optimism and moral bankruptcy which led a nineteenth century economist to say3 ,greed is held in check by greed1 and the desire for gain sets limits to itself4 ,the disposition to regard individual rights as the center and pivot of society is still1 however1 the most powerful element in political thought and the practical foundation of industrial organization4 ,the laborious refutation of the doctrine that private and public interests are co-incident1 and that man's self-love is ,god's ,providence1 which was the excuse of the last century for its worship of economic egotism1 has achieved1 in fact1 surprisingly small results4 ,economic egotism is still worshiped2 and it is worshiped because that doctrine was not really the center of the position4 ,it was an outwork1 not the citadel1 and now that the outwork has been captured1 the citadel is still to win4 ,what gives its special quality and character1 its toughness and cohesion1 to the industrial system built up in the last century and a half1 is not its exploded theory of economic harmonies4 ,it is the doctrine that #bh economic rights are anterior to1 and independent of economic functions1 that they stand by their own virtue1 and need adduce no higher credentials4 ,the practical result of it is that economic rights remain1 whether economic functions are performed or not4 ,they remain to-day in a more menacing form than in the age of early industrialism4 ,for those who control industry no longer compete but combine1 and the rivalry between property in capital and property in land has long since ended4 ,the basis of the ,new ,conservatism appears to be a determination so to organize society1 both by political and economic action1 as to make it secure against every attempt to extinguish payments which are made1 not for service1 but because the owners possess a right to extract income without it4 ,hence the fusion of the two traditional parties1 the proposed strengthening of the second chamber1 the return to protection1 the swift conversion of rival industrialists to the advantages of monopoly1 and the attempts to buy off with concessions the more influential section of the working classes4 ,revolutions1 as a long and bitter experience reveals1 are apt to take their color from the regime which they overthrow4 ,is it any wonder that the creed which affirms the absolute rights of property should sometimes be met with a counter-affirmation of the absolute rights of labor1 less anti-social1 indeed1 and inhuman1 but almost as dogmatic1 almost as intolerant and thoughtless as itself8 ,a society which aimed at making the acquisition of wealth contingent upon the discharge of social #bi obligations1 which sought to proportion remuneration to service and denied it to those by whom no service was performed1 which inquired first not what men possess but what they can make or create or achieve1 might be called a ,functional ,society1 because in such a society the main subject of social emphasis would be the performance of functions4 ,but such a society does not exist1 even as a remote ideal1 in the modern world1 though something like it has hung1 an unrealized theory1 before men's minds in the past4 ,modern societies aim at protecting economic rights1 while leaving economic functions1 except in moments of abnormal emergency1 to fulfil themselves4 ,the motive which gives color and quality to their public institutions1 to their policy and political thought1 is not the attempt to secure the fulfilment of tasks undertaken for the public service1 but to increase the opportunities open to individuals of attaining the objects which they conceive to be advantageous to themselves4 ,if asked the end or criterion of social organization1 they would give an answer reminiscent of the formula the greatest happiness of the greatest number4 ,but to say that the end of social institutions is happiness1 is to say that they have no common end at all4 ,for happiness is individual1 and to make happiness the object of society is to resolve society itself into the ambitions of numberless individuals1 each directed towards the attainment of some personal purpose4 ,such societies may be called ,acquisitive ,societies1 because their whole tendency and interest and preoccupation is to promote the acquisition of wealth4 ,the #cj appeal of this conception must be powerful1 for it has laid the whole modern world under its spell4 ,since ,england first revealed the possibilities of industrialism1 it has gone from strength to strength1 and as industrial civilization invades countries hitherto remote from it1 as ,russia and ,japan and ,india and ,china are drawn into its orbit1 each decade sees a fresh extension of its influence4 ,the secret of its triumph is obvious4 ,it is an invitation to men to use the powers with which they have been endowed by nature or society1 by skill or energy or relentless egotism or mere good fortune1 without inquiring whether there is any principle by which their exercise should be limited4 ,it assumes the social organization which determines the opportunities which different classes shall in fact possess1 and concentrates attention upon the right of those who possess or can acquire power to make the fullest use of it for their own self-advancement4 ,by fixing men's minds1 not upon the discharge of social obligations1 which restricts their energy1 because it defines the goal to which it should be directed1 but upon the exercise of the right to pursue their own self-interest1 it offers unlimited scope for the acquisition of riches1 and therefore gives free play to one of the most powerful of human instincts4 ,to the strong it promises unfettered freedom for the exercise of their strength2 to the weak the hope that they too one day may be strong4 ,before the eyes of both it suspends a golden prize1 which not all can attain1 but for which each may strive1 the enchanting vision of infinite expansion4 ,it assures men that there are no ends other #ca than their ends1 no law other than their desires1 no limit other than that which they think advisable4 ,thus it makes the individual the center of his own universe1 and dissolves moral principles into a choice of expediences4 ,and it immensely simplifies the problems of social life in complex communities4 ,for it relieves them of the necessity of discriminating between different types of economic activity and different sources of wealth1 between enterprise and avarice1 energy and unscrupulous greed1 property which is legitimate and property which is theft1 the just enjoyment of the fruits of labor and the idle parasitism of birth or fortune1 because it treats all economic activities as standing upon the same level1 and suggests that excess or defect1 waste or superfluity1 require no conscious effort of the social will to avert them1 but are corrected almost automatically by the mechanical play of economic forces4 ,under the impulse of such ideas men do not become religious or wise or artistic2 for religion and wisdom and art imply the acceptance of limitations4 ,but they become powerful and rich4 ,they inherit the earth and change the face of nature1 if they do not possess their own souls2 and they have that appearance of freedom which consists in the absence of obstacles between opportunities for self-advancement and those whom birth or wealth or talent or good fortune has placed in a position to seize them4 ,it is not difficult either for individuals or for societies to achieve their object1 if that object be sufficiently limited and immediate1 and if they are not distracted from its #cb pursuit by other considerations4 ,the temper which dedicates itself to the cultivation of opportunities1 and leaves obligations to take care of themselves1 is set upon an object which is at once simple and practicable4 ,the eighteenth century defined it4 ,the twentieth century has very largely attained it4 ,or1 if it has not attained it1 it has at least grasped the possibilities of its attainment4 ,the national output of wealth per head of population is estimated to have been approximately #bjj in #aiad4 ,unless mankind chooses to continue the sacrifice of prosperity to the ambitions and terrors of nationalism1 it is possible that by the year #bjjj it may be doubled4 #cc ,,iv ,,the ,,nemesis ,,of ,,industrialism ,such happiness is not remote from achievement4 ,in the course of achieving it1 however1 the world has been confronted by a group of unexpected consequences1 which are the cause of its malaise1 as the obstruction of economic opportunity was the cause of social malaise in the eighteenth century4 ,and these consequences are not1 as is often suggested1 accidental mal-adjustments1 but flow naturally from its dominant principle3 so that there is a sense in which the cause of its perplexity is not its failure1 but the quality of its success1 and its light itself a kind of darkness4 ,the will to economic power1 if it is sufficiently single-minded1 brings riches4 ,but if it is single-minded it destroys the moral restraints which ought to condition the pursuit of riches1 and therefore also makes the pursuit of riches meaningless4 ,for what gives meaning to economic activity1 as to any other activity is1 as we have said1 the purpose to which it is directed4 ,but the faith upon which our economic civilization reposes1 the faith that riches are not a means but an end1 implies that all economic activity is equally estimable1 whether it is subordinated to a social purpose or not4 ,hence it divorces gain from service1 and justifies rewards for which no function is performed1 or which are out of all proportion to it4 ,wealth in modern societies is distributed according to #cd opportunity2 and while opportunity depends partly upon talent and energy1 it depends still more upon birth1 social position1 access to education and inherited wealth2 in a word1 upon property4 ,for talent and energy can create opportunity4 ,but property need only wait for it4 ,it is the sleeping partner who draws the dividends which the firm produces1 the residuary legatee who always claims his share in the estate4 ,because rewards are divorced from services1 so that what is prized most is not riches obtained in return for labor but riches the economic origin of which1 being regarded as sordid1 is concealed1 two results follow4 ,the first is the creation of a class of pensioners upon industry1 who levy toll upon its product1 but contribute nothing to its increase1 and who are not merely tolerated1 but applauded and admired and protected with assiduous care1 as though the secret of prosperity resided in them4 ,they are admired because in the absence of any principle of discrimination between incomes which are payment for functions and incomes which are not1 all incomes1 merely because they represent wealth1 stand on the same level of appreciation1 and are estimated solely by their magnitude1 so that in all societies which have accepted industrialism there is an upper layer which claims the enjoyment of social life1 while it repudiates its responsibilities4 ,the rentier and his ways1 how familiar they were in ,england before the war6 ,a public school and then club life in ,oxford and ,cambridge1 and then another club in town2 ,london in ,june1 when ,london is pleasant1 the moors in ,august1 and pheasants in ,october1 ,cannes in #ce ,december and hunting in ,february and ,march2 and a whole world of rising bourgeoisie eager to imitate them1 sedulous to make their expensive watches keep time with this preposterous calendar6 ,the second consequence is the degradation of those who labor1 but who do not by their labor command large rewards2 that is of the great majority of mankind4 ,and this degradation follows inevitably from the refusal of men to give the purpose of industry the first place in their thought about it4 ,when they do that1 when their minds are set upon the fact that the meaning of industry is the service of man1 all who labor appear to them honorable1 because all who labor serve1 and the distinction which separates those who serve from those who merely spend is so crucial and fundamental as to obliterate all minor distinctions based on differences of income4 ,but when the criterion of function is forgotten1 the only criterion which remains is that of wealth1 and an ,acquisitive ,society reverences the possession of wealth1 as a ,functional ,society would honor1 even in the person of the humblest and most laborious craftsman1 the arts of creation4 ,so wealth becomes the foundation of public esteem1 and the mass of men who labor1 but who do not acquire wealth1 are thought to be vulgar and meaningless and insignificant compared with the few who acquire wealth by good fortune1 or by the skilful use of economic opportunities4 ,they come to be regarded1 not as the ends for which alone it is worth while to produce wealth at all1 but as the instruments of its #cf acquisition by a world that declines to be soiled by contact with what is thought to be the dull and sordid business of labor4 ,they are not happy1 for the reward of all but the very mean is not merely money1 but the esteem of their fellow-men1 and they know they are not esteemed1 as soldiers1 for example1 are esteemed1 though it is because they give their lives to making civilization that there is a civilization which it is worth while for soldiers to defend4 ,they are not esteemed1 because the admiration of society is directed towards those who get1 not towards those who give2 and though workmen give much they get little4 ,and the rentiers whom they support are not happy2 for in discarding the idea of function1 which sets a limit to the acquisition of riches1 they have also discarded the principle which alone give riches their meaning4 ,hence unless they can persuade themselves that to be rich is in itself meritorious1 they may bask in social admiration1 but they are unable to esteem themselves4 ,for they have abolished the principle which makes activity significant1 and therefore estimable4 ,they are1 indeed1 more truly pitiable than some of those who envy them4 ,for like the spirits in the ,inferno1 they are punished by the attainment of their desires4 ,a society ruled by these notions is necessarily the victim of an irrational inequality4 ,to escape such inequality it is necessary to recognize that there is some principle which ought to limit the gains of particular classes and particular individuals1 because gains drawn from certain sources or exceeding certain amounts are illegitimate4 ,but such a limitation implies a #cg standard of discrimination1 which is inconsistent with the assumption that each man has a right to what he can get1 irrespective of any service rendered for it4 ,thus privilege1 which was to have been exorcised by the gospel of #aghi1 returns in a new guise1 the creature no longer of unequal legal rights thwarting the natural exercise of equal powers of hand and brain1 but of unequal powers springing from the exercise of equal rights in a world where property and inherited wealth and the apparatus of class institutions have made opportunities unequal4 ,inequality1 again1 leads to the mis-direction of production4 ,for1 since the demand of one income of ,l#ej1jjj is as powerful a magnet as the demand of #ejj incomes of ,l#ajj1 it diverts energy from the creation of wealth to the multiplication of luxuries1 so that1 for example1 while one-tenth of the people of ,england are overcrowded1 a considerable part of them are engaged1 not in supplying that deficiency1 but in making rich men's hotels1 luxurious yachts1 and motorcars like that used by the ,secretary of ,state for ,war1 with an interior inlaid with silver in quartered mahogany1 and upholstered in fawn suede and morocco1 which was recently bought by a suburban capitalist1 by way of encouraging useful industries and rebuking public extravagance with an example of private economy1 for the trifling sum of #ad1jjj4 ,thus part of the goods which are annually produced1 and which are called wealth1 is1 strictly speaking1 waste1 because it consists of articles which1 though reckoned as part of the income of the nation1 either should not have been produced until other articles had already #ch been produced in sufficient abundance1 or should not have been produced at all4 ,and some part of the population is employed in making goods which no man can make with happiness1 or indeed without loss of self-respect1 because he knows that they had much better not be made2 and that his life is wasted in making them4 ,everybody recognizes that the army contractor who1 in time of war1 set several hundred navvies to dig an artificial lake in his grounds1 was not adding to1 but subtracting from1 the wealth of the nation4 ,but in time of peace many hundred thousand workmen1 if they are not digging ponds1 are doing work which is equally foolish and wasteful2 though1 in peace1 as in war1 there is important work1 which is waiting to be done1 and which is neglected4 ,it is neglected because1 while the effective demand of the mass of men is only too small1 there is a small class which wears several men's clothes1 eats several men's dinners1 occupies several families' houses1 and lives several men's lives4 ,as long as a minority has so large an income that part of it1 if spent at all1 must be spent on trivialities1 so long will part of the human energy and mechanical equipment of the nation be diverted from serious work1 which enriches it1 to making trivialities1 which impoverishes it1 since they can only be made at the cost of not making other things4 ,and if the peers and millionaires who are now preaching the duty of production to miners and dock laborers desire that more wealth1 not more waste1 should be produced1 the simplest way in which they can achieve their aim is to transfer to the public their whole incomes over 7say7 #e1jjj a year1 in order that it may #ci be spent in setting to work1 not gardeners1 chauffeurs1 domestic servants and shopkeepers in the ,west ,end of ,london1 but builders1 mechanics and teachers4 ,so to those who clamor1 as many now do1 ,produce6 ,produce6 one simple question may be addressed3--,produce what8 ,food1 clothing1 house-room1 art1 knowledge8 ,by all means6 ,but if the nation is scantily furnished with these things had it not better stop producing a good many others which fill shop windows in ,regent ,street8 ,if it desires to re-equip its industries with machinery and its railways with wagons1 had it not better refrain from holding exhibitions designed to encourage rich men to re-equip themselves with motor-cars8 ,what can be more childish than to urge the necessity that productive power should be increased1 if part of the productive power which exists already is misapplied8 ,is not less production of futilities as important as1 indeed a condition of1 more production of things of moment8 ,would not ,spend less on private luxuries be as wise a cry as produce more8 ,yet this result of inequality1 again1 is a phenomenon which cannot be prevented1 or checked1 or even recognized by a society which excludes the idea of purpose from its social arrangements and industrial activity4 ,for to recognize it is to admit that there is a principle superior to the mechanical play of economic forces1 which ought to determine the relative importance of different occupations1 and thus to abandon the view that all riches1 however composed1 are an end1 and that all economic activity is equally justifiable4 #dj ,the rejection of the idea of purpose involves another consequence which every one laments1 but which no one can prevent1 except by abandoning the belief that the free exercise of rights is the main interest of society and the discharge of obligations a secondary and incidental consequence which may be left to take care of itself4 ,it is that social life is turned into a scene of fierce antagonisms and that a considerable part of industry is carried on in the intervals of a disguised social war4 ,the idea that industrial peace can be secured merely by the exercise of tact and forbearance is based on the idea that there is a fundamental identity of interest between the different groups engaged in it1 which is occasionally interrupted by regrettable misunderstandings4 ,both the one idea and the other are an illusion4 ,the disputes which matter are not caused by a misunderstanding of identity of interests1 but by a better understanding of diversity of interests4 ,though a formal declaration of war is an episode1 the conditions which issue in a declaration of war are permanent2 and what makes them permanent is the conception of industry which also makes inequality and functionless incomes permanent4 ,it is the denial that industry has any end or purpose other than the satisfaction of those engaged in it4 ,that motive produces industrial warfare1 not as a regrettable incident1 but as an inevitable result4 ,it produces industrial war1 because its teaching is that each individual or group has a right to what they can get1 and denies that there is any principle1 other than the mechanism of the market1 which determines what #da they ought to get4 ,for1 since the income available for distribution is limited1 and since1 therefore1 when certain limits have been passed1 what one group gains another group must lose1 it is evident that if the relative incomes of different groups are not to be determined by their functions1 there is no method other than mutual self-assertion which is left to determine them4 ,self-interest1 indeed1 may cause them to refrain from using their full strength to enforce their claims1 and1 in so far as this happens1 peace is secured in industry1 as men have attempted to secure it in international affairs1 by a balance of power4 ,but the maintenance of such a peace is contingent upon the estimate of the parties to it that they have more to lose than to gain by an overt struggle1 and is not the result of their acceptance of any standard of remuneration as an equitable settlement of their claims4 ,hence it is precarious1 insincere and short4 ,it is without finality1 because there can be no finality in the mere addition of increments of income1 any more than in the gratification of any other desire for material goods4 ,when demands are conceded the old struggle recommences upon a new level1 and will always recommence as long as men seek to end it merely by increasing remuneration1 not by finding a principle upon which all remuneration1 whether large or small1 should be based4 ,such a principle is offered by the idea of function1 because its application would eliminate the surpluses which are the subject of contention1 and would make it evident that remuneration is based upon service1 #db not upon chance or privilege or the power to use opportunities to drive a hard bargain4 ,but the idea of function is incompatible with the doctrine that every person and organization have an unlimited right to exploit their economic opportunities as fully as they please1 which is the working faith of modern industry2 and1 since it is not accepted1 men resign themselves to the settlement of the issue by force1 or propose that the ,state should supersede the force of private associations by the use of its force1 as though the absence of a principle could be compensated by a new kind of machinery4 ,yet all the time the true cause of industrial warfare is as simple as the true cause of international warfare4 ,it is that if men recognize no law superior to their desires1 then they must fight when their desires collide4 ,for though groups or nations which are at issue with each other may be willing to submit to a principle which is superior to them both1 there is no reason why they should submit to each other4 ,hence the idea1 which is popular with rich men1 that industrial disputes would disappear if only the output of wealth were doubled1 and every one were twice as well off1 not only is refuted by all practical experience1 but is in its very nature founded upon an illusion4 ,for the question is one not of amounts but of proportions2 and men will fight to be paid #abj a week1 instead of #hj1 as readily as they will fight to be paid #bj instead of #af1 as long as there is no reason why they should be paid #hj instead of #abj1 and as long as other men who do not work are paid anything #dc at all4 ,if miners demanded higher wages when every superfluous charge upon coal-getting had been eliminated1 there would be a principle with which to meet their claim1 the principle that one group of workers ought not to encroach upon the livelihood of others4 ,but as long as mineral owners extract royalties1 and exceptionally productive mines pay thirty per cent4 to absentee shareholders1 there is no valid answer to a demand for higher wages4 ,for if the community pays anything at all to those who do not work1 it can afford to pay more to those who do4 ,the naive complaint1 that workmen are never satisfied1 is1 therefore1 strictly true4 ,it is true1 not only of workmen1 but of all classes in a society which conducts its affairs on the principle that wealth1 instead of being proportioned to function1 belongs to those who can get it4 ,they are never satisfied1 nor can they be satisfied4 ,for as long as they make that principle the guide of their individual lives and of their social order1 nothing short of infinity could bring them satisfaction4 ,so here1 again1 the prevalent insistence upon rights1 and prevalent neglect of functions1 brings men into a vicious circle which they cannot escape1 without escaping from the false philosophy which dominates them4 ,but it does something more4 ,it makes that philosophy itself seem plausible and exhilarating1 and a rule not only for industry1 in which it had its birth1 but for politics and culture and religion and the whole compass of social life4 ,the possibility that one aspect of human life may be so exaggerated as to overshadow1 #dd and in time to atrophy1 every other1 has been made familiar to ,englishmen by the example of ,prussian militarism4 ,militarism is the characteristic1 not of an army1 but of a society4 ,its essence is not any particular quality or scale of military preparation1 but a state of mind1 which1 in its concentration on one particular element in social life1 ends finally by exalting it until it becomes the arbiter of all the rest4 ,the purpose for which military forces exist is forgotten4 ,they are thought to stand by their own right and to need no justification4 ,instead of being regarded as an instrument which is necessary in an imperfect world1 they are elevated into an object of superstitious veneration1 as though the world would be a poor insipid place without them1 so that political institutions and social arrangements and intellect and morality and religion are crushed into a mold made to fit one activity1 which in a sane society is a subordinate activity1 like the police1 or the maintenance of prisons1 or the cleansing of sewers1 but which in a militarist state is a kind of mystical epitome of society itself4 ,militarism1 as ,englishmen see plainly enough1 is fetich worship4 ,it is the prostration of men's souls before1 and the laceration of their bodies to appease1 an idol4 ,what they do not see is that their reverence for economic activity and industry and what is called business is also fetich worship1 and that in their devotion to that idol they torture themselves as needlessly and indulge in the same meaningless antics as the ,prussians did in their worship of militarism4 ,for what the military tradition and spirit have done for ,prussia1 #de with the result of creating militarism1 the commercial tradition and spirit have done for ,england1 with the result of creating industrialism4 ,industrialism is no more a necessary characteristic of an economically developed society than militarism is a necessary characteristic of a nation which maintains military forces4 ,it is no more the result of applying science to industry than militarism is the result of the application of science to war1 and the idea that it is something inevitable in a community which uses coal and iron and machinery1 so far from being the truth1 is itself a product of the perversion of mind which industrialism produces4 ,men may use what mechanical instruments they please and be none the worse for their use4 ,what kills their souls is when they allow their instruments to use them4 ,the essence of industrialism1 in short1 is not any particular method of industry1 but a particular estimate of the importance of industry1 which results in it being thought the only thing that is important at all1 so that it is elevated from the subordinate place which it should occupy among human interests and activities into being the standard by which all other interests and activities are judged4 ,when a ,cabinet ,minister declares that the greatness of this country depends upon the volume of its exports1 so that ,france1 with exports comparatively little1 and ,elizabethan ,england1 which exported next to nothing1 are presumably to be pitied as altogether inferior civilizations1 that is ,industrialism4 ,it is the confusion of one minor department of life with the #df whole of life4 ,when manufacturers cry and cut themselves with knives1 because it is proposed that boys and girls of fourteen shall attend school for eight hours a week1 and the ,president of the ,board of ,education is so gravely impressed by their apprehensions1 that he at once allows the hours to be reduced to seven1 that is ,industrialism4 ,it is fetich worship4 ,when the ,government obtains money for a war1 which costs #bh1jjj1jjj a day1 by closing the ,museums1 which cost #hj1jjj a year1 that is ,industrialism4 ,it is a contempt for all interests which do not contribute obviously to economic activity4 ,when the ,press clamors that the one thing needed to make this island an ,arcadia is productivity1 and more productivity1 and yet more productivity1 that is ,industrialism4 ,it is the confusion of means with ends4 ,men will always confuse means with ends if they are without any clear conception that it is the ends1 not the means1 which matter--if they allow their minds to slip from the fact that it is the social purpose of industry which gives it meaning and makes it worth while to carry it on at all4 ,and when they do that1 they will turn their whole world upside down1 because they do not see the poles upon which it ought to move4 ,so when1 like ,england1 they are thoroughly industrialized1 they behave like ,germany1 which was thoroughly militarized4 ,they talk as though man existed for industry1 instead of industry existing for man1 as the ,prussians talked of man existing for war4 ,they resent any activity which is not colored by the predominant interest1 because it seems a rival to it4 ,so they #dg destroy religion and art and morality1 which cannot exist unless they are disinterested2 and having destroyed these1 which are the end1 for the sake of industry1 which is a means1 they make their industry itself what they make their cities1 a desert of unnatural dreariness1 which only forgetfulness can make endurable1 and which only excitement can enable them to forget4 ,torn by suspicions and recriminations1 avid of power1 and oblivious of duties1 desiring peace1 but unable to seek peace and ensue it1 because unwilling to surrender the creed which is the cause of war1 to what can one compare such a society but to the international world1 which also has been called a society and which also is social in nothing but name8 ,and the comparison is more than a play upon words4 ,it is an analogy which has its roots in the facts of history4 ,it is not a chance that the last two centuries1 which saw the new growth of a new system of industry1 saw also the growth of the system of international politics which came to a climax in the period from #ahgj to #aiad4 ,both the one and the other are the expression of the same spirit and move in obedience to similar laws4 ,the essence of the former was the repudiation of any authority superior to the individual reason4 ,it left men free to follow their own interests or ambitions or appetites1 untrammeled by subordination to any common center of allegiance4 ,the essence of the latter was the repudiation of any authority superior to the sovereign state1 which again was conceived as a compact self-contained unit--a unit #dh which would lose its very essence if it lost its independence of other states4 ,just as the one emancipated economic activity from a mesh of antiquated traditions1 so the other emancipated nations from arbitrary subordination to alien races or ,governments1 and turned them into nationalities with a right to work out their own destiny4 ,nationalism is1 in fact1 the counterpart among nations of what individualism is within them4 ,it has similar origins and tendencies1 similar triumphs and defects4 ,for nationalism1 like individualism1 lays its emphasis on the rights of separate units1 not on their subordination to common obligations1 though its units are races or nations1 not individual men4 ,like individualism it appeals to the self-assertive instincts1 to which it promises opportunities of unlimited expansion4 ,like individualism it is a force of immense explosive power1 the just claims of which must be conceded before it is possible to invoke any alternative principle to control its operations4 ,for one cannot impose a supernational authority upon irritated or discontented or oppressed nationalities any more than one can subordinate economic motives to the control of society1 until society has recognized that there is a sphere which they may legitimately occupy4 ,and1 like individualism1 if pushed to its logical conclusion1 it is self-destructive4 ,for as nationalism1 in its brilliant youth1 begins as a claim that nations1 because they are spiritual beings1 shall determine themselves1 and passes too often into a claim that they shall dominate others1 so individualism begins by asserting the right of men to #di make of their own lives what they can1 and ends by condoning the subjection of the majority of men to the few whom good fortune or special opportunity or privilege have enabled most successfully to use their rights4 ,they rose together4 ,it is probable that1 if ever they decline1 they will decline together4 ,for life cannot be cut in compartments4 ,in the long run the world reaps in war what it sows in peace4 ,and to expect that international rivalry can be exorcised as long as the industrial order within each nation is such as to give success to those whose existence is a struggle for self-aggrandizement is a dream which has not even the merit of being beautiful4 ,so the perversion of nationalism is imperialism1 as the perversion of individualism is industrialism4 ,and the perversion comes1 not through any flaw or vice in human nature1 but by the force of the idea1 because the principle is defective and reveals its defects as it reveals its power4 ,for it asserts that the rights of nations and individuals are absolute1 which is false1 instead of asserting that they are absolute in their own sphere1 but that their sphere itself is contingent upon the part which they play in the community of nations and individuals1 which is true4 ,thus it constrains them to a career of indefinite expansion1 in which they devour continents and oceans1 law1 morality and religion1 and last of all their own souls1 in an attempt to attain infinity by the addition to themselves of all that is finite4 ,in the meantime their rivals1 and their subjects1 and they themselves are conscious of the danger of opposing forces1 and seek to #ej purchase security and to avoid a collision by organizing a balance of power4 ,but the balance1 whether in international politics or in industry1 is unstable1 because it reposes not on the common recognition of a principle by which the claims of nations and individuals are limited1 but on an attempt to find an equipoise which may avoid a conflict without adjuring the assertion of unlimited claims4 ,no such equipoise can be found1 because1 in a world where the possibilities of increasing military or industrial power are illimitable1 no such equipoise can exist4 ,thus1 as long as men move on this plane1 there is no solution4 ,they can obtain peace only by surrendering the claim to the unfettered exercise of their rights1 which is the cause of war4 ,what we have been witnessing1 in short1 during the past five years1 both in international affairs and in industry1 is the breakdown of the organization of society on the basis of rights divorced from obligations4 ,sooner or later the collapse was inevitable1 because the basis was too narrow4 ,for a right is simply a power which is secured by legal sanctions1 a capacity1 as the lawyers define it1 residing in one man1 of controlling1 with the assistance of the ,state1 the action of others1 and a right should not be absolute for the same reason that a power should not be absolute4 ,no doubt it is better that individuals should have absolute rights than that the ,state or the ,government should have them2 and it was the reaction against the abuses of absolute power by the ,state which led in the eighteenth century to the declaration of the absolute rights of individuals4 #ea ,the most obvious defense against the assertion of one extreme was the assertion of the other4 ,because ,governments and the relics of feudalism had encroached upon the property of individuals it was affirmed that the right of property was absolute2 because they had strangled enterprise1 it was affirmed that every man had a natural right to conduct his business as he pleased4 ,but1 in reality1 both the one assertion and the other are false1 and1 if applied to practice1 must lead to disaster4 ,the ,state has no absolute rights2 they are limited by its commission4 ,the individual has no absolute rights2 they are relative to the function which he performs in the community of which he is a member1 because1 unless they are so limited1 the consequences must be something in the nature of private war4 ,all rights1 in short1 are conditional and derivative1 because all power should be conditional and derivative4 ,they are derived from the end or purpose of the society in which they exist4 ,they are conditional on being used to contribute to the attainment of that end1 not to thwart it4 ,and this means in practice that1 if society is to be healthy1 men must regard themselves not as the owners of rights1 but as trustees for the discharge of functions and the instruments of a social purpose4 #eb ,v ,,property ,,and ,,creative ,,work ,the application of the principle that society should be organized upon the basis of functions1 is not recondite1 but simple and direct4 ,it offers in the first place1 a standard for discriminating between those types of private property which are legitimate and those which are not4 ,during the last century and a half1 political thought has oscillated between two conceptions of property1 both of which1 in their different ways1 are extravagant4 ,on the one hand1 the practical foundation of social organization has been the doctrine that the particular forms of private property which exist at any moment are a thing sacred and inviolable1 that anything may properly become the object of property rights1 and that1 when it does1 the title to it is absolute and unconditioned4 ,the modern industrial system took shape in an age when this theory of property was triumphant4 ,the ,american ,constitution and the ,french ,declaration of the ,rights of ,man both treated property as one of the fundamental rights which ,governments exist to protect4 ,the ,english ,revolution of #afhh1 undogmatic and reticent though it was1 had in effect done the same4 ,the great individualists from ,locke to ,turgot1 ,adam ,smith and ,bentham all repeated1 in different language1 a similar conception4 ,though what gave the ,revolution its #ec diabolical character in the eyes of the ,english upper classes was its treatment of property1 the dogma of the sanctity of private property was maintained as tenaciously by ,french ,jacobins as by ,english ,tories2 and the theory that property is an absolute1 which is held by many modern ,conservatives1 is identical1 if only they knew it1 with that not only of the men of #aghi1 but of the ,convention itself4 ,on the other hand1 the attack has been almost as undiscriminating as the defense4 ,private property has been the central position against which the social movement of the last hundred years has directed its forces4 ,the criticism of it has ranged from an imaginative communism in the most elementary and personal of necessaries1 to prosaic and partially realized proposals to transfer certain kinds of property from private to public ownership1 or to limit their exploitation by restrictions imposed by the ,state4 ,but1 however varying in emphasis and in method1 the general note of what may conveniently be called the ,socialist criticism of property is what the word ,socialism itself implies4 ,its essence is the statement that the economic evils of society are primarily due to the unregulated operation1 under modern conditions of industrial organization1 of the institution of private property4 ,the divergence of opinion is natural1 since in most discussions of property the opposing theorists have usually been discussing different things4 ,property is the most ambiguous of categories4 ,it covers a multitude of rights which have nothing in common except that they are exercised by persons and enforced by the ,state4 #ed ,apart from these formal characteristics1 they vary indefinitely in economic character1 in social effect1 and in moral justification4 ,they may be conditional like the grant of patent rights1 or absolute like the ownership of ground rents1 terminable like copyright1 or permanent like a freehold1 as comprehensive as sovereignty or as restricted as an easement1 as intimate and personal as the ownership of clothes and books1 or as remote and intangible as shares in a gold mine or rubber plantation4 ,it is idle1 therefore1 to present a case for or against private property without specifying the particular forms of property to which reference is made1 and the journalist who says that private property is the foundation of civilization agrees with ,proudhon1 who said it was theft1 in this respect at least that1 without further definition1 the words of both are meaningless4 ,arguments which support or demolish certain kinds of property may have no application to others2 considerations which are conclusive in one stage of economic organization may be almost irrelevant in the next4 ,the course of wisdom is neither to attack private property in general nor to defend it in general2 for things are not similar in quality1 merely because they are identical in name4 ,it is to discriminate between the various concrete embodiments of what1 in itself1 is1 after all1 little more than an abstraction4 ,the origin and development of different kinds of proprietary rights is not material to this discussion4 ,whatever may have been the historical process by which they have been established and recognized1 the #ee rationale of private property traditional in ,england is that which sees in it the security that each man will reap where he has sown4 ,if ,i despair of enjoying the fruits of labor1 said ,bentham1 repeating what were in all essentials the arguments of ,locke1 ,i shall only live from day to day2 ,i shall not undertake labors which will only benefit my enemies4 ,property1 it is argued1 is a moral right1 and not merely a legal right1 because it insures that the producer will not be deprived by violence of the result of his efforts4 ,the period from which that doctrine was inherited differed from our own in three obvious1 but significant1 respects4 ,property in land and in the simple capital used in most industries was widely distributed4 ,before the rise of capitalist agriculture and capitalist industry1 the ownership1 or at any rate the secure and effective occupation1 of land and tools by those who used them1 was a condition precedent to effective work in the field or in the workshop4 ,the forces which threatened property were the fiscal policy of ,governments and in some countries1 for example ,france1 the decaying relics of feudalism4 ,the interference both of the one and of the other involved the sacrifice of those who carried on useful labor to those who did not4 ,to resist them was to protect not only property but industry1 which was indissolubly connected with it4 ,too often1 indeed1 resistance was ineffective4 ,accustomed to the misery of the rural proprietor in ,france1 ,voltaire remarked with astonishment that in ,england the peasant may be rich1 and does not fear to increase the number of his beasts or to cover his roof with tiles4 ,and #ef the ,english ,parliamentarians and the ,french philosophers who made the inviolability of property rights the center of their political theory1 when they defended those who owned1 were incidentally1 if sometimes unintentionally1 defending those who labored4 ,they were protecting the yeoman or the master craftsman or the merchant from seeing the fruits of his toil squandered by the hangers-on at ,st4 ,james or the courtly parasites of ,versailles4 ,in such circumstances the doctrine which found the justification of private property in the fact that it enabled the industrious man to reap where he had sown1 was not a paradox1 but1 as far as the mass of the population was concerned1 almost a truism4 ,property was defended as the most sacred of rights4 ,but it was defended as a right which was not only widely exercised1 but which was indispensable to the performance of the active function of providing food and clothing4 ,for it consisted predominantly of one of two types1 land or tools which were used by the owner for the purpose of production1 and personal possessions which were the necessities or amenities of civilized existence4 ,the former had its rationale in the fact that the land of the peasant or the tools of the craftsman were the condition of his rendering the economic services which society required2 the latter because furniture and clothes are indispensable to a life of decency and comfort4 ,the proprietary rights--and1 of course1 they were numerous--which had their source1 not in work1 but in predatory force1 were protected from criticism by the wide distribution of some kind #eg of property among the mass of the population1 and in ,england1 at least1 the cruder of them were gradually whittled down4 ,when property in land and what simple capital existed were generally diffused among all classes of society1 when1 in most parts of ,england1 the typical workman was not a laborer but a peasant or small master1 who could point to the strips which he had plowed or the cloth which he had woven1 when the greater part of the wealth passing at death consisted of land1 household furniture and a stock in trade which was hardly distinguishable from it1 the moral justification of the title to property was self-evident4 ,it was obviously1 what theorists said that it was1 and plain men knew it to be1 the labor spent in producing1 acquiring and administering it4 ,such property was not a burden upon society1 but a condition of its health and efficiency1 and indeed1 of its continued existence4 ,to protect it was to maintain the organization through which public necessities were supplied4 ,if1 as in ,tudor ,england1 the peasant was evicted from his holding to make room for sheep1 or crushed1 as in eighteenth century ,france1 by arbitrary taxation and seigneurial dues1 land went out of cultivation and the whole community was short of food4 ,if the tools of the carpenter or smith were seized1 plows were not repaired or horses shod4 ,hence1 before the rise of a commercial civilization1 it was the mark of statesmanship1 alike in the ,england of the ,tudors and in the ,france of ,henry ,,iv1 to cherish the small property-owner even to the point of offending the great4 ,popular sentiment idealized the #eh yeoman--the ,joseph of the country who keeps the poor from starving--not merely because he owned property1 but because he worked on it1 denounced that bringing of the livings of many into the hands of one1 which capitalist societies regard with equanimity as an inevitable1 and1 apparently1 a laudable result of economic development1 cursed the usurer who took advantage of his neighbor's necessities to live without labor1 was shocked by the callous indifference to public welfare shown by those who not having before their eyes either ,god or the profit and advantage of the realm1 have enclosed with hedges and dykes towns and hamlets1 and was sufficiently powerful to compel ,governments to intervene to prevent the laying of field to field1 and the engrossing of looms--to set limits1 in short1 to the scale to which property might grow4 ,when ,bacon1 who commended ,henry ,,vii for protecting the tenant right of the small farmer1 and pleaded in the ,house of ,commons for more drastic land legislation1 wrote ,wealth is like muck4 ,it is not good but if it be spread1 he was expressing in an epigram what was the commonplace of every writer on politics from ,fortescue at the end of the fifteenth century to ,harrington in the middle of the seventeenth4 ,the modern conservative1 who is inclined to take au pied de la lettre the vigorous argument in which ,lord ,hugh ,cecil denounces the doctrine that the maintenance of proprietary rights ought to be contingent upon the use to which they are put1 may be reminded that ,lord ,hugh's own theory is of a kind to make his ancestors turn in their graves4 ,of the two members of the #ei family who achieved distinction before the nineteenth century1 the elder advised the ,crown to prevent landlords evicting tenants1 and actually proposed to fix a pecuniary maximum to the property which different classes might possess1 while the younger attacked enclosing in ,parliament1 and carried legislation compelling landlords to build cottages1 to let them with small holdings1 and to plow up pasture4 ,william and ,robert ,cecil were sagacious and responsible men1 and their view that the protection of property should be accompanied by the enforcement of obligations upon its owners was shared by most of their contemporaries4 ,the idea that the institution of private property involves the right of the owner to use it1 or refrain from using it1 in such a way as he may please1 and that its principal significance is to supply him with an income1 irrespective of any duties which he may discharge1 would not have been understood by most public men of that age1 and1 if understood1 would have been repudiated with indignation by the more reputable among them4 ,they found the meaning of property in the public purposes to which it contributed1 whether they were the production of food1 as among the peasantry1 or the management of public affairs1 as among the gentry1 and hesitated neither to maintain those kinds of property which met these obligations nor to repress those uses of it which appeared likely to conflict with them4 ,property was to be an aid to creative work1 not an alternative to it4 ,the patentee was secured protection for a new invention1 in order to secure him the fruits of his own brain1 but the monopolist who grew #fj fat on the industry of others was to be put down4 ,the law of the village bound the peasant to use his land1 not as he himself might find most profitable1 but to grow the corn the village needed4 ,long after political changes had made direct interference impracticable1 even the higher ranks of ,english landowners continued to discharge1 however capriciously and tyrannically1 duties which were vaguely felt to be the contribution which they made to the public service in virtue of their estates4 ,when as in ,france1 the obligations of ownership were repudiated almost as completely as they have been by the owner of to-day1 nemesis came in an onslaught upon the position of a noblesse which had retained its rights and abdicated its functions4 ,property reposed1 in short1 not merely upon convenience1 or the appetite for gain1 but on a moral principle4 ,it was protected not only for the sake of those who owned1 but for the sake of those who worked and of those for whom their work provided4 ,it was protected1 because1 without security for property1 wealth could not be produced or the business of society carried on4 ,whatever the future may contain1 the past has shown no more excellent social order than that in which the mass of the people were the masters of the holdings which they plowed and of the tools with which they worked1 and could boast1 with the ,english freeholder1 that it is a quietness to a man's mind to live upon his own and to know his heir certain4 ,with this conception of property and its practical expression in social institutions those who urge that society should be #fa organized on the basis of function have no quarrel4 ,it is in agreement with their own doctrine1 since it justifies property by reference to the services which it enables its owner to perform4 ,all that they need ask is that it should be carried to its logical conclusion4 ,for the argument has evidently more than one edge4 ,if it justifies certain types of property1 it condemns others2 and in the conditions of modern industrial civilization1 what it justifies is less than what it condemns4 ,the truth is1 indeed1 that this theory of property and the institutions in which it is embodied have survived into an age in which the whole structure of society is radically different from that in which it was formulated1 and which made it a valid argument1 if not for all1 at least for the most common and characteristic kinds of property4 ,it is not merely that the ownership of any substantial share in the national wealth is concentrated to-day in the hands of a few hundred thousand families1 and that at the end of an age which began with an affirmation of the rights of property1 proprietary rights are1 in fact1 far from being widely distributed4 ,nor is it merely that what makes property insecure to-day is not the arbitrary taxation of unconstitutional monarchies or the privileges of an idle noblesse1 but the insatiable expansion and aggregation of property itself1 which menaces with absorption all property less than the greatest1 the small master1 the little shopkeeper1 the country bank1 and has turned the mass of mankind into a proletariat working under the agents and for the profit of those who own4 ,the characteristic fact1 which differentiates most #fb modern property from that of the pre-industrial age1 and which turns against it the very reasoning by which formerly it was supported1 is that in modern economic conditions ownership is not active1 but passive1 that to most of those who own property to-day it is not a means of work but an instrument for the acquisition of gain or the exercise of power1 and that there is no guarantee that gain bears any relation to service1 or power to responsibility4 ,for property which can be regarded as a condition of the performance of function1 like the tools of the craftsman1 or the holding of the peasant1 or the personal possessions which contribute to a life of health and efficiency1 forms an insignificant proportion1 as far as its value is concerned1 of the property rights existing at present4 ,in modern industrial societies the great mass of property consists1 as the annual review of wealth passing at death reveals1 neither of personal acquisitions such as household furniture1 nor of the owner's stock-in-trade1 but of rights of various kinds1 such as royalties1 ground-rents1 and1 above all1 of course shares in industrial undertakings which yield an income irrespective of any personal service rendered by their owners4 ,ownership and use are normally divorced4 ,the greater part of modern property has been attenuated to a pecuniary lien or bond on the product of industry which carries with it a right to payment1 but which is normally valued precisely because it relieves the owner from any obligation to perform a positive or constructive function4 ,such property may be called passive property1 or property for acquisition1 for exploitation1 or for power1 #fc to distinguish it from the property which is actively used by its owner for the conduct of his profession or the upkeep of his household4 ,to the lawyer the first is1 of course1 as fully property as the second4 ,it is questionable1 however1 whether economists shall call it ,property at all1 and not rather1 as ,mr4 ,hobson has suggested1 ,improperty1 since it is not identical with the rights which secure the owner the produce of his toil1 but is opposite of them4 ,a classification of proprietary rights based upon this difference would be instructive4 ,if they were arranged according to the closeness with which they approximate to one or other of these two extremes1 it would be found that they were spread along a line stretching from property which is obviously the payment for1 and condition of1 personal services1 to property which is merely a right to payment from the services rendered by others1 in fact a private tax4 ,the rough order which would emerge1 if all details and qualification were omitted1 might be something as follows3-- #a4 ,property in payments made for personal services4 #b4 ,property in personal possessions necessary to health and comfort4 #c4 ,property in land and tools used by their owners4 #d4 ,property in copyright and patent rights owned by authors and inventors4 #e4 ,property in pure interest1 including much agricultural rent4 #f4 ,property in profits of luck and good fortune3 quasi-rents4 #g4 ,property in monopoly profits4 #fd #h4 ,property in urban ground rents4 #i4 ,property in royalties4 ,the first four kinds of property obviously accompany1 and in some sense condition1 the performance of work4 ,the last four obviously do not4 ,pure interest has some affinities with both4 ,it represents a necessary economic cost1 the equivalent of which must be born1 whatever the legal arrangements under which property is held1 and is thus unlike the property represented by profits 7other than the equivalent of salaries and payment for necessary risk71 urban ground-rents and royalties4 ,it relieves the recipient from personal services1 and thus resembles them4 ,the crucial question for any society is1 under which each of these two broad groups of categories the greater part 7measured in value7 of the proprietary rights which it maintains are at any given moment to be found4 ,if they fall in the first group creative work will be encouraged and idleness will be depressed2 if they fall in the second1 the result will be the reverse4 ,the facts vary widely from age to age and from country to country4 ,nor have they ever been fully revealed2 for the lords of the jungle do not hunt by daylight4 ,it is probable1 at least1 that in the ,england of #aeej to #agej1 a larger proportion of the existing property consisted of land and tools used by their owners than either in contemporary ,france1 where feudal dues absorbed a considerable proportion of the peasants' income1 or than in the ,england of #ahjj to #ahej1 where the new capitalist manufacturers made hundreds per cent4 while manual workers were goaded by starvation into ineffectual #fe revolt4 ,it is probable that in the nineteenth century1 thanks to the ,revolution1 ,france and ,england changed places1 and that in this respect not only ,ireland but the ,british ,dominions resemble the former rather than the latter4 ,the transformation can be studied best of all in the ,united ,states1 in parts of which the population of peasant proprietors and small masters of the early nineteenth century were replaced in three generations by a propertyless proletariat and a capitalist plutocracy4 ,the abolition of the economic privileges of agrarian feudalism1 which1 under the name of equality1 was the driving force of the ,french ,revolution1 and which has taken place1 in one form or another1 in all countries touched by its influence1 has been largely counter-balanced since #ahjj by the growth of the inequalities springing from ,industrialism4 ,in ,england the general effect of recent economic development has been to swell proprietary rights which entitle the owners to payment without work1 and to diminish those which can properly be described as functional4 ,the expansion of the former1 and the process by which the simpler forms of property have been merged in them1 are movements the significance of which it is hardly possible to over-estimate4 ,there is1 of course1 a considerable body of property which is still of the older type4 ,but though working landlords1 and capitalists who manage their own businesses1 are still in the aggregate a numerous body1 the organization for which they stand is not that which is most representative of the modern economic world4 ,the general tendency for the ownership and administration of #ff property to be separated1 the general refinement of property into a claim on goods produced by an unknown worker1 is as unmistakable as the growth of capitalist industry and urban civilization themselves4 ,villages are turned into towns and property in land changes from the holding worked by a farmer or the estate administered by a landlord into rents1 which are advertised and bought and sold like any other investment4 ,mines are opened and the rights of the landowner are converted into a tribute for every ton of coal which is brought to the surface4 ,as joint-stock companies take the place of the individual enterprise which was typical of the earlier years of the factory system1 organization passes from the employer who both owns and manages his business1 into the hands of salaried officials1 and again the mass of property-owners is swollen by the multiplication of rentiers who put their wealth at the disposal of industry1 but who have no other connection with it4 ,the change is taking place in our day most conspicuously1 perhaps1 through the displacement in retail trade of the small shopkeeper by the multiple store1 and the substitution in manufacturing industry of combines and amalgamations for separate businesses conducted by competing employers4 ,and1 of course1 it is not only by economic development that such claims are created4 ,out of the eater came forth meat1 and out of the strong came forth sweetness4 ,it is probable that war1 which in barbarous ages used to be blamed as destructive of property1 has recently created more titles to property than almost all other causes put together4 ,infinitely diverse as are these proprietary rights1 they #fg have the common characteristic of being so entirely separated from the actual objects over which they are exercised1 so rarified and generalized1 as to be analogous almost to a form of currency rather than to the property which is so closely united to its owner as to seem a part of him4 ,their isolation from the rough environment of economic life1 where the material objects of which they are the symbol are shaped and handled1 is their charm4 ,it is also their danger4 ,the hold which a class has upon the future depends on the function which it performs4 ,what nature demands is work3 few working aristocracies1 however tyrannical1 have fallen2 few functionless aristocracies have survived4 ,in society1 as in the world of organic life1 atrophy is but one stage removed from death4 ,in proportion as the landowner becomes a mere rentier and industry is conducted1 not by the rude energy of the competing employers who dominated its infancy1 but by the salaried servants of shareholders1 the argument for private property which reposes on the impossibility of finding any organization to supersede them loses its application1 for they are already superseded4 ,whatever may be the justification of these types of property1 it cannot be that which was given for the property of the peasant or the craftsman4 ,it cannot be that they are necessary in order to secure to each man the fruits of his own labor4 ,for if a legal right which gives #bjj1jjj a year to a mineral owner in the ,north of ,england and to a ground landlord in ,london secures the fruits of labor at all1 the fruits are the proprietor's and the labor that of some one else4 ,property #fh has no more insidious enemies than those well-meaning anarchists who1 by defending all forms of it as equally valid1 involve the institution in the discredit attaching to its extravagances4 ,in reality1 whatever conclusion may be drawn from the fact1 the greater part of modern property1 whether1 like mineral rights and urban ground-rents1 it is merely a form of private taxation which the law allows certain persons to levy on the industry of others1 or whether1 like property in capital1 it consists of rights to payment for instruments which the capitalist cannot himself use but puts at the disposal of those who can1 has as its essential feature that it confers upon its owners income unaccompanied by personal service4 ,in this respect the ownership of land and the ownership of capital are normally similar1 though from other points of view their differences are important4 ,to the economist rent and interest are distinguished by the fact that the latter1 though it is often accompanied by surplus elements which are merged with it in dividends1 is the price of an instrument of production which would not be forthcoming for industry if the price were not paid1 while the former is a differential surplus which does not affect the supply4 ,to the business community and the solicitor land and capital are equally investments1 between which1 since they possess the common characteristic of yielding income without labor1 it is inequitable to discriminate2 and though their significance as economic categories may be different1 their effect as social institutions is the same4 ,it is to separate property from creative ability1 and to divide society into two classes1 of which one has its #fi primary interest in passive ownership1 while the other is mainly dependent upon active work4 ,hence the real analogy to many kinds of modern property is not the simple property of the small land-owner or the craftsman1 still less the household goods and dear domestic amenities1 which is what the word suggests to the guileless minds of clerks and shopkeepers1 and which stampede them into displaying the ferocity of terrified sheep when the cry is raised that ,property is threatened4 ,it is the feudal dues which robbed the ,french peasant of part of his produce till the ,revolution abolished them4 ,how do royalties differ from quintaines and lods et ventes8 ,they are similar in their origin and similar in being a tax levied on each increment of wealth which labor produces4 ,how do urban ground-rents differ from the payments which were made to ,english sinecurists before the ,reform ,bill of #ahcb8 ,they are equally tribute paid by those who work to those who do not4 ,if the monopoly profits of the owner of banalites1 whose tenant must grind corn at his mill and make wine at his press1 were an intolerable oppression1 what is the sanctity attaching to the monopoly profits of the capitalists1 who1 as the ,report of the ,government ,committee on trusts tells us1 in soap1 tobacco1 wallpaper1 salt1 cement and in the textile trades 444 are in a position to control output and prices or1 in other words1 can compel the consumer to buy from them1 at the figure they fix1 on pain of not buying at all8 ,all these rights--royalties1 ground-rents1 monopoly profits--are ,property4 ,the criticism most fatal to them is not that of ,socialists4 ,it is contained in the #gj arguments by which property is usually defended4 ,for if the meaning of the institution is to encourage industry by securing that the worker shall receive the produce of his toil1 then precisely in proportion as it is important to preserve the property which a man has in the results of his own efforts1 is it important to abolish that which he has in the results of the efforts of some one else4 ,the considerations which justify ownership as a function are those which condemn it as a tax4 ,property is not theft1 but a good deal of theft becomes property4 ,the owner of royalties who1 when asked why he should be paid ,l#ej1jjj a year from minerals which he has neither discovered nor developed nor worked but only owned1 replies ,but it's ,property6 may feel all the awe which his language suggests4 ,but in reality he is behaving like the snake which sinks into its background by pretending that it is the dead branch of a tree1 or the lunatic who tried to catch rabbits by sitting behind a hedge and making a noise like a turnip4 ,he is practising protective--and sometimes aggressive--mimicry4 ,his sentiments about property are those of the simple toiler who fears that what he has sown another may reap4 ,his claim is to be allowed to continue to reap what another has sown4 ,it is sometimes suggested that the less attractive characteristics of our industrial civilization1 its combination of luxury and squalor1 its class divisions and class warfare1 are accidental maladjustments which are not rooted in the center of its being1 but are excrescences which economic progress itself may in time be expected to correct4 ,that agreeable optimism will not survive an #ga examination of the operation of the institution of private property in land and capital in industrialized communities4 ,in countries where land is widely distributed1 in ,france or in ,ireland1 its effect may be to produce a general diffusion of wealth among a rural middle class who at once work and own4 ,in countries where the development of industrial organization has separated the ownership of property and the performance of work1 the normal effect of private property is to transfer to functionless owners the surplus arising from the more fertile sites1 the better machinery1 the more elaborate organization4 ,no clearer exemplifications of this law of rent has been given than the figures supplied to the ,coal ,industry ,commission by ,sir ,arthur ,lowes ,dickenson1 which showed that in a given quarter the costs per ton of producing coal varied from #c4ab to #ab per ton1 and the profits from nil to #d4ab4 ,the distribution in dividends to shareholders of the surplus accruing from the working of richer and more accessible seams1 from special opportunities and access to markets1 from superior machinery1 management and organization1 involves the establishment of ,privilege as a national institution1 as much as the most arbitrary exactions of a feudal seigneur4 ,it is the foundation of an inequality which is not accidental or temporary1 but necessary and permanent4 ,and on this inequality is erected the whole apparatus of class institutions1 which make not only the income1 but the housing1 education1 health and manners1 indeed the very physical appearance of different classes of ,englishmen almost as different from each other as though the minority were #gb alien settlers established amid the rude civilization of a race of impoverished aborigines4 ,so the justification of private property traditional in ,england1 which saw in it the security that each man would enjoy the fruits of his own labor1 though largely applicable to the age in which it was formulated1 has undergone the fate of most political theories4 ,it has been refuted not by the doctrines of rival philosophers1 but by the prosaic course of economic development4 ,as far as the mass of mankind are concerned1 the need which private property other than personal possessions does still often satisfy1 though imperfectly and precariously1 is the need for security4 ,to the small investors1 who are the majority of property-owners1 though owning only an insignificant fraction of the property in existence1 its meaning is simple4 ,it is not wealth or power1 or even leisure from work4 ,it is safety4 ,they work hard4 ,they save a little money for old age1 or for sickness1 or for their children4 ,they invest it1 and the interest stands between them and all that they dread most4 ,their savings are of convenience to industry1 the income from them is convenient to themselves4 ,why1 they ask1 should we not reap in old age the advantage of energy and thrift in youth8 ,and this hunger for security is so imperious that those who suffer most from the abuses of property1 as well as those who1 if they could profit by them1 would be least inclined to do so1 will tolerate and even defend them1 for fear lest the knife which trims dead matter should cut into the quick4 ,they have seen too many men drown to be #gc critical of dry land1 though it be an inhospitable rock4 ,they are haunted by the nightmare of the future1 and1 if a burglar broke it1 would welcome a burglar4 ,this need for security is fundamental1 and almost the gravest indictment of our civilization is that the mass of mankind are without it4 ,property is one way of organizing it4 ,it is quite comprehensible therefore1 that the instrument should be confused with the end1 and that any proposal to modify it should create dismay4 ,in the past1 human beings1 roads1 bridges and ferries1 civil1 judicial and clerical offices1 and commissions in the army have all been private property4 ,whenever it was proposed to abolish the rights exercised over them1 it was protested that their removal would involve the destruction of an institution in which thrifty men had invested their savings1 and on which they depended for protection amid the chances of life and for comfort in old age4 ,in fact1 however1 property is not the only method of assuring the future1 nor1 when it is the way selected1 is security dependent upon the maintenance of all the rights which are at present normally involved in ownership4 ,in so far as its psychological foundation is the necessity for securing an income which is stable and certain1 which is forthcoming when its recipient cannot work1 and which can be used to provide for those who cannot provide for themselves1 what is really demanded is not the command over the fluctuating proceeds of some particular undertaking1 which accompanies the ownership of capital1 but the security which is offered by an annuity4 ,property is the instrument1 security is the object1 and when some alternative way is forthcoming #gd of providing the latter1 it does not appear in practice that any loss of confidence1 or freedom or independence is caused by the absence of the former4 ,hence not only the manual workers1 who since the rise of capitalism1 have rarely in ,england been able to accumulate property sufficient to act as a guarantee of income when their period of active earning is past1 but also the middle and professional classes1 increasingly seek security to-day1 not in investment1 but in insurance against sickness and death1 in the purchase of annuities1 or in what is in effect the same thing1 the accumulation of part of their salary towards a pension which is paid when their salary ceases4 ,the professional man may buy shares in the hope of making a profit on the transaction4 ,but when what he desires to buy is security1 the form which his investment takes is usually one kind or another of insurance4 ,the teacher1 or nurse1 or government servant looks forward to a pension4 ,women1 who fifty years ago would have been regarded as dependent almost as completely as if femininity were an incurable disease with which they had been born1 and whose fathers1 unless rich men1 would have been tormented with anxiety for fear lest they should not save sufficient to provide for them1 now receive an education1 support themselves in professions1 and save in the same way4 ,it is still only in comparatively few cases that this type of provision is made2 almost all wage-earners outside government employment1 and many in it1 as well as large numbers of professional men1 have nothing to fall back upon in sickness or old age4 ,but that does not alter the fact #ge that1 when it is made1 it meets the need for security1 which1 apart1 of course1 from personal possessions and household furniture1 is the principal meaning of property to by far the largest element in the population1 and that it meets it more completely and certainly than property itself4 ,nor1 indeed1 even when property is the instrument used to provide for the future1 is such provision dependent upon the maintenance in its entirety of the whole body of rights which accompany ownership to-day4 ,property is not simple but complex4 ,that of a man who has invested his savings as an ordinary shareholder comprises at least three rights1 the right to interest1 the right to profits1 the right to control4 ,in so far as what is desired is the guarantee for the maintenance of a stable income1 not the acquisition of additional wealth without labor--in so far as his motive is not gain but security--the need is met by interest on capital4 ,it has no necessary connection either with the right to residuary profits or the right to control the management of the undertaking from which the profits are derived1 both of which are vested to-day in the shareholder4 ,if all that were desired were to use property as an instrument for purchasing security1 the obvious course--from the point of view of the investor desiring to insure his future the safest course--would be to assimilate his position as far as possible to that of a debenture holder or mortgagee1 who obtains the stable income which is his motive for investment1 but who neither incurs the risks nor receives the profits of the speculator4 ,to insist that the elaborate apparatus of proprietary rights which #gf distributes dividends of thirty per cent to the shareholders in ,coats1 and several thousands a year to the owner of mineral royalties and ground-rents1 and then allows them to transmit the bulk of gains which they have not earned to descendants who in their turn will thus be relieved from the necessity of earning1 must be maintained for the sake of the widow and the orphan1 the vast majority of whom have neither and would gladly part with them all for a safe annuity if they had1 is1 to say the least of it1 extravagantly mal-a-propos4 ,it is like pitching a man into the water because he expresses a wish for a bath1 or presenting a tiger cub to a householder who is plagued with mice1 on the ground that tigers and cats both belong to the genus felis4 ,the tiger hunts for itself not for its masters1 and when game is scarce will hunt them4 ,the classes who own little or no property may reverence it because it is security4 ,but the classes who own much prize it for quite different reasons1 and laugh in their sleeve at the innocence which supposes that anything as vulgar as the savings of the petite bourgeoisie have1 except at elections1 any interest for them4 ,they prize it because it is the order which quarters them on the community and which provides for the maintenance of a leisure class at the public expense4 ,possession1 said the ,egoist1 without obligation to the object possessed1 approaches felicity4 ,functionless property appears natural to those who believe that society should be organized for the acquisition of private wealth1 and attacks upon it perverse or malicious1 because the question which they ask of any institution is1 ,what does it yield8 ,and such property yields much #gg to those who own it4 ,those1 however1 who hold that social unity and effective work are possible only if society is organized and wealth distributed on the basis of function1 will ask of an institution1 not1 ,what dividends does it pay8 but ,what service does it perform8 ,to them the fact that much property yields income irrespective of any service which is performed or obligation which is recognized by its owners will appear not a quality but a vice4 ,they will see in the social confusion which it produces1 payments disproportionate to service here1 and payments without any service at all there1 and dissatisfaction everywhere1 a convincing confirmation of their argument that to build on a foundation of rights and of rights alone is to build on a quicksand4 ,from the portentous exaggeration into an absolute of what once was1 and still might be1 a sane and social institution most other social evils follow the power of those who do not work over those who do1 the alternate subservience and rebelliousness of those who work towards those who do not1 the starving of science and thought and creative effort for fear that expenditure upon them should impinge on the comfort of the sluggard and the faineant1 and the arrangement of society in most of its subsidiary activities to suit the convenience not of those who work usefully but of those who spend gaily1 so that the most hideous1 desolate and parsimonious places in the country are those in which the greatest wealth is produced1 the ,clyde valley1 or the cotton towns of ,lancashire1 or the mining villages of ,scotland and ,wales1 and the gayest and most luxurious #gh those in which it is consumed4 ,from the point of view of social health and economic efficiency1 society should obtain its material equipment at the cheapest price possible1 and after providing for depreciation and expansion should distribute the whole product to its working members and their dependents4 ,what happens at present1 however1 is that its workers are hired at the cheapest price which the market 7as modified by organization7 allows1 and that the surplus1 somewhat diminished by taxation1 is distributed to the owners of property4 ,profits may vary in a given year from a loss to #ajj per cent4 ,but wages are fixed at a level which will enable the marginal firm to continue producing one year with another2 and the surplus1 even when due partly to efficient management1 goes neither to managers nor manual workers1 but to shareholders4 ,the meaning of the process becomes startlingly apparent when1 as in ,lancashire to-day1 large blocks of capital change hands at a period of abnormal activity4 ,the existing shareholders receive the equivalent of the capitalized expectation of future profits4 ,the workers1 as workers1 do not participate in the immense increment in value2 and when1 in the future1 they demand an advance in wages1 they will be met by the answer that profits1 which before the transaction would have been reckoned large1 yield shareholders after it only a low rate of interest on their investment4 ,the truth is that whereas in earlier ages the protection of property was normally the protection of work1 the relationship between them has come in the course of the economic development of the last two centuries to #gi be very nearly reversed4 ,the two elements which compose civilization are active effort and passive property1 the labor of human things and the tools which human beings use4 ,of these two elements those who supply the first maintain and improve it1 those who own the second normally dictate its character1 its development and its administration4 ,hence1 though politically free1 the mass of mankind live in effect under rules imposed to protect the interests of the small section among them whose primary concern is ownership4 ,from this subordination of creative activity to passive property1 the worker who depends upon his brains1 the organizer1 inventor1 teacher or doctor suffers almost as much embarrassment as the craftsman4 ,the real economic cleavage is not1 as is often said1 between employers and employed1 but between all who do constructive work1 from scientist to laborer1 on the one hand1 and all whose main interest is the preservation of existing proprietary rights upon the other1 irrespective of whether they contribute to constructive work or not4 ,if1 therefore1 under the modern conditions which have concentrated any substantial share of property in the hands of a small minority of the population1 the world is to be governed for the advantages of those who own1 it is only incidentally and by accident that the results will be agreeable to those who work4 ,in practice there is a constant collision between them4 ,turned into another channel1 half the wealth distributed in dividends to functionless shareholders1 could secure every child a good education up to #ah1 could re-endow ,english ,universities1 and 7since more efficient production is #hj important7 could equip ,english industries for more efficient production4 ,half the ingenuity now applied to the protection of property could have made most industrial diseases as rare as smallpox1 and most ,english cities into places of health and even of beauty4 ,what stands in the way is the doctrine that the rights of property are absolute1 irrespective of any social function which its owners may perform4 ,so the laws which are most stringently enforced are still the laws which protect property1 though the protection of property is no longer likely to be equivalent to the protection of work1 and the interests which govern industry and predominate in public affairs are proprietary interests4 ,a mill-owner may poison or mangle a generation of operatives2 but his brother magistrates will let him off with a caution or a nominal fine to poison and mangle the next4 ,for he is an owner of property4 ,a landowner may draw rents from slums in which young children die at the rate of #bjj per #ajjj2 but he will be none the less welcome in polite society4 ,for property has no obligations and therefore can do no wrong4 ,urban land may be held from the market on the outskirts of cities in which human beings are living three to a room1 and rural land may be used for sport when villagers are leaving it to overcrowd them still more4 ,no public authority intervenes1 for both are property4 ,to those who believe that institutions which repudiate all moral significance must sooner or later collapse1 a society which confuses the protection of property with the preservation of its functionless perversions will appear as precarious as that which has left the memorials of its #ha tasteless frivolity and more tasteless ostentation in the gardens of ,versailles4 ,do men love peace8 ,they will see the greatest enemy of social unity in rights which involve no obligation to co-operate for the service of society4 ,do they value equality8 ,property rights which dispense their owners from the common human necessity of labor make inequality an institution permeating every corner of society1 from the distribution of material wealth to the training of intellect itself4 ,do they desire greater industrial efficiency8 ,there is no more fatal obstacle to efficiency than the revelation that idleness has the same privileges as industry1 and that for every additional blow with the pick or hammer an additional profit will be distributed among shareholders who wield neither4 ,indeed1 functionless property is the greatest enemy of legitimate property itself4 ,it is the parasite which kills the organism that produced it4 ,bad money drives out good1 and1 as the history of the last two hundred years shows1 when property for acquisition or power and property for service or for use jostle each other freely in the market1 without restrictions such as some legal systems have imposed on alienation and inheritance1 the latter tends normally to be absorbed by the former1 because it has less resisting power4 ,thus functionless property grows1 and as it grows it undermines the creative energy which produced property and which in earlier ages it protected4 ,it cannot unite men1 for what unites them is the bond of service to a common purpose1 and that bond it repudiates1 since its very #hb essence is the maintenance of rights irrespective of service4 ,it cannot create2 it can only spend1 so that the number of scientists1 inventors1 artists or men of letters who have sprung in the course of the last century from hereditary riches can be numbered on one hand4 ,it values neither culture nor beauty1 but only the power which belongs to wealth and the ostentation which is the symbol of it4 ,so those who dread these qualities1 energy and thought and the creative spirit--and they are many--will not discriminate1 as we have tried to discriminate1 between different types and kinds of property1 in order that they may preserve those which are legitimate and abolish those which are not4 ,they will endeavor to preserve all private property1 even in its most degenerate forms4 ,and those who value those things will try to promote them by relieving property of its perversions1 and thus enabling it to return to its true nature4 ,they will not desire to establish any visionary communism1 for they will realize that the free disposal of a sufficiency of personal possessions is the condition of a healthy and self-respecting life1 and will seek to distribute more widely the property rights which make them to-day the privilege of a minority4 ,but they will refuse to submit to the naive philosophy which would treat all proprietary rights as equal in sanctity merely because they are identical in name4 ,they will distinguish sharply between property which is used by its owner for the conduct of his profession or the upkeep of his household1 and property which is merely a claim on wealth produced by another's labor4 ,they will insist that #hc property is moral and healthy only when it is used as a condition not of idleness but of activity1 and when it involves the discharge of definite personal obligations4 ,they will endeavor1 in short1 to base it upon the principle of function4 #hd ,,vi ,,the ,,functional ,,society ,the application to property and industry of the principle of function is compatible with several different types of social organization1 and is as unlikely as more important revelations to be the secret of those who cry ,lo here6 and ,lo there6 ,the essential thing is that men should fix their minds upon the idea of purpose1 and give that idea pre-eminence over all subsidiary issues4 ,if1 as is patent1 the purpose of industry is to provide the material foundation of a good social life1 then any measure which makes that provision more effective1 so long as it does not conflict with some still more important purpose1 is wise1 and any institution which thwarts or encumbers it is foolish4 ,it is foolish1 for example1 to cripple education1 as it is crippled in ,england for the sake of industry2 for one of the uses of industry is to provide the wealth which may make possible better education4 ,it is foolish to maintain property rights for which no service is performed1 for payment without service is waste2 and if it is true1 as statisticians affirm1 that1 even were income equally divided1 income per head would be small1 then it is all the more foolish1 for sailors in a boat have no room for first-class passengers1 and it is all the more important that none of the small national income should be misapplied4 ,it is foolish to leave the direction of industry #he in the hands of servants of private property-owners who themselves know nothing about it but its balance sheets1 because this is to divert it from the performance of service to the acquisition of gain1 and to subordinate those who do creative work to those who do not4 ,the course of wisdom in the affairs of industry is1 after all1 what it is in any other department of organized life4 ,it is to consider the end for which economic activity is carried on and then to adapt economic organization to it4 ,it is to pay for service and for service only1 and when capital is hired to make sure that it is hired at the cheapest possible price4 ,it is to place the responsibility for organizing industry on the shoulders of those who work and use1 not of those who own1 because production is the business of the producer and the proper person to see that he discharges his business is the consumer for whom1 and not for the owner of property1 it ought to be carried on4 ,above all it is to insist that all industries shall be conducted in complete publicity as to costs and profits1 because publicity ought to be the antiseptic both of economic and political abuses1 and no man can have confidence in his neighbor unless both work in the light4 ,as far as property is concerned1 such a policy would possess two edges4 ,on the one hand1 it would aim at abolishing those forms of property in which ownership is divorced from obligations4 ,on the other hand1 it would seek to encourage those forms of economic organization under which the worker1 whether owner or not1 is free to carry on his work without sharing its control or its profits with the mere rentier4 ,thus1 if in certain #hf spheres it involved an extension of public ownership1 it would in others foster an extension of private property4 ,for it is not private ownership1 but private ownership divorced from work1 which is corrupting to the principle of industry2 and the idea of some socialists that private property in land or capital is necessarily mischievous is a piece of scholastic pedantry as absurd as that of those conservatives who would invest all property with some kind of mysterious sanctity4 ,it all depends what sort of property it is and for what purpose it is used4 ,provided that the ,state retains its eminent domain1 and controls alienation1 as it does under the ,homestead laws of the ,dominions1 with sufficient stringency to prevent the creation of a class of functionless property-owners1 there is no inconsistency between encouraging simultaneously a multiplication of peasant farmers and small masters who own their own farms or shops1 and the abolition of private ownership in those industries1 unfortunately to-day the most conspicuous1 in which the private owner is an absentee shareholder4 ,indeed1 the second reform would help the first4 ,in so far as the community tolerates functionless property it makes difficult1 if not impossible1 the restoration of the small master in agriculture or in industry1 who cannot easily hold his own in a world dominated by great estates or capitalist finance4 ,in so far as it abolishes those kinds of property which are merely parasitic1 it facilitates the restoration of the small property-owner in those kinds of industry for which small ownership is adapted4 ,a socialistic policy towards the former is not #hg antagonistic to the distributive state1 but1 in modern economic conditions1 a necessary preliminary to it1 and if by ,property is meant the personal possessions which the word suggests to nine-tenths of the population1 the object of socialists is not to undermine property but to protect and increase it4 ,the boundary between large scale and small scale production will always be uncertain and fluctuating1 depending1 as it does1 on technical conditions which cannot be foreseen3 a cheapening of electrical power1 for example1 might result in the decentralization of manufactures1 as steam resulted in their concentration4 ,the fundamental issue1 however1 is not between different scales of ownership1 but between ownership of different kinds1 not between the large farmer or master and the small1 but between property which is used for work and property which yields income without it4 ,the ,irish landlord was abolished1 not because he owned a large scale1 but because he was an owner and nothing more2 if1 and when ,english land-ownership has been equally attenuated1 as in towns it already has been1 it will deserve to meet the same fate4 ,once the issue of the character of ownership has been settled1 the question of the size of the economic unit can be left to settle itself4 ,the first step1 then1 towards the organization of economic life for the performance of function is to abolish those types of private property in return for which no function is performed4 ,the man who lives by owning without working is necessarily supported by the industry of some one else1 and is1 therefore1 too expensive a luxury to be encouraged4 ,though he deserves to be #hh treated with the leniency which ought to be1 and usually is not1 shown to those who have been brought up from infancy to any other disreputable trade1 indulgence to individuals must not condone the institution of which both they and their neighbors are the victims4 ,judged by this standard1 certain kinds of property are obviously anti-social4 ,the rights in virtue of which the owner of the surface is entitled to levy a tax1 called a royalty1 on every ton of coal which the miner brings to the surface1 to levy another tax1 called a way-leave1 on every ton of coal transported under the surface of his land though its amenity and value may be quite unaffected1 to distort1 if he pleases1 the development of a whole district by refusing access to the minerals except upon his own terms1 and to cause some #c1ejj to #d1jjj million tons to be wasted in barriers between different properties1 while he in the meantime contributes to a chorus of lamentation over the wickedness of the miners in not producing more tons of coal for the public and incidentally more private taxes for himself--all this adds an agreeable touch of humor to the drab quality of our industrial civilization for which mineral owners deserve perhaps some recognition1 though not the #djj1jjj odd a year which is paid to each of the four leading players1 or the #bd1jjj1jjj a year which is distributed among the crowd4 ,the alchemy by which a gentleman who has never seen a coal mine distills the contents of that place of gloom into elegant chambers in ,london and a place in the country is not the monopoly of royalty owners4 ,a similar feat of prestidigitation is performed by the #hi owner of urban ground-rents4 ,in rural districts some landlords1 perhaps many landlords1 are partners in the hazardous and difficult business of agriculture1 and1 though they may often exercise a power which is socially excessive1 the position which they hold and the income which they receive are1 in part at last1 a return for the functions which they perform4 ,the ownership of urban land has been refined till of that crude ore only the pure gold is left4 ,it is the perfect sinecure1 for the only function it involves is that of collecting its profits1 and in an age when the struggle of ,liberalism against sinecures was still sufficiently recent to stir some chords of memory1 the last and greatest of liberal thinkers drew the obvious deduction4 ,the reasons which form the justification 444 of property in land1 wrote ,mill in #ahdh1 are valid only in so far as the proprietor of land is its improver4444 ,in no sound theory of private property was it ever contemplated that the proprietor of land should be merely a sinecurist quartered on it4 ,urban ground-rents and royalties are1 in fact1 as the ,prime ,minister in his unregenerate days suggested1 a tax which some persons are permitted by the law to levy upon the industry of others4 ,they differ from public taxation only in that their amount increases in proportion not to the nation's need of revenue but to its need of the coal and space on which they are levied1 that their growth inures to private gain not to public benefit1 and that if the proceeds are wasted on frivolous expenditure no one has any right to complain1 because the arrangement by which ,lord ,smith spends wealth produced by ,mr4 ,brown on objects which do no good to either is part #ij of the system which1 under the name of private property1 ,mr4 ,brown as well as ,lord ,smith have learned to regard as essential to the higher welfare of mankind4 ,but if we accept the principle of function we shall ask what is the purpose of this arrangement1 and for what end the inhabitants of1 for example1 ,london pay #fd1jjj1jjj a year to their ground landlords4 ,and if we find that it is for no purpose and no end1 but that these things are like the horseshoes and nails which the ,city of ,london presents to the ,crown on account of land in the ,parish of ,st4 ,clement ,danes1 then we shall not deal harshly with a quaint historical survival1 but neither shall we allow it to distract us from the business of the present1 as though there had been history but there were not history any longer4 ,we shall close these channels through which wealth leaks away by resuming the ownership of minerals and of urban land1 as some communities in the ,british ,dominions and on the ,continent of ,europe have resumed it already4 ,we shall secure that such large accumulations as remain change hands at least once in every generation1 by increasing our taxes on inheritance till what passes to the heir is little more than personal possessions1 not the right to a tribute from industry which1 though qualified by death-duties1 is what the son of a rich man inherits to-day4 ,we shall treat mineral owners and land-owners1 in short1 as ,plato would have treated the poets1 whom in their ability to make something out of nothing and to bewitch mankind with words they a little resemble1 and crown them with flowers and usher them politely out of the ,state4 #ia ,,vii ,,industry ,,as ,a ,,profession ,rights without functions are like the shades in ,homer which drank blood but scattered trembling at the voice of a man4 ,to extinguish royalties and urban ground-rents is merely to explode a superstition4 ,it needs as little--and as much--resolution as to put one's hand through any other ghost4 ,in all industries except the diminishing number in which the capitalist is himself the manager1 property in capital is almost equally passive4 ,almost1 but not quite4 ,for1 though the majority of its owners do not themselves exercise any positive function1 they appoint those who do4 ,it is true1 of course1 that the question of how capital is to be owned is distinct from the question of how it is to be administered1 and that the former can be settled without prejudice to the latter4 ,to infer1 because shareholders own capital which is indispensable to industry1 that therefore industry is dependent upon the maintenance of capital in the hands of shareholders1 to write1 with some economists1 as though1 if private property in capital were further attenuated or abolished altogether1 the constructive energy of the managers who may own capital or may not1 but rarely1 in the more important industries1 own more than a small fraction of it1 must necessarily be impaired1 is to be guilty of a robust non-sequitur and to ignore the most obvious facts of #ib contemporary industry4 ,the less the mere capitalist talks about the necessity for the consumer of an efficient organization of industry1 the better2 for1 whatever the future of industry may be1 an efficient organization is likely to have no room for him4 ,but though shareholders do not govern1 they reign1 at least to the extent of saying once a year le roy le veult4 ,if their rights are pared down or extinguished1 the necessity for some organ to exercise them will still remain4 ,and the question of the ownership of capital has this much in common with the question of industrial organization1 that the problem of the constitution under which industry is to be conducted is common to both4 ,that constitution must be sought by considering how industry can be organized to express most perfectly the principle of purpose4 ,the application to industry of the principle of purpose is simple1 however difficult it may be to give effect to it4 ,it is to turn it into a ,profession4 ,a ,profession may be defined most simply as a trade which is organized1 incompletely1 no doubt1 but genuinely1 for the performance of function4 ,it is not simply a collection of individuals who get a living for themselves by the same kind of work4 ,nor is it merely a group which is organized exclusively for the economic protection of its members1 though that is normally among its purposes4 ,it is a body of men who carry on their work in accordance with rules designed to enforce certain standards both for the better protection of its members and for the better service of the public4 ,the standards which it maintains may be high or low3 all professions have some rules which protect the interests #ic of the community and others which are an imposition on it4 ,its essence is that it assumes certain responsibilities for the competence of its members or the quality of its wares1 and that it deliberately prohibits certain kinds of conduct on the ground that1 though they may be profitable to the individual1 they are calculated to bring into disrepute the organization to which he belongs4 ,while some of its rules are trade union regulations designed primarily to prevent the economic standards of the profession being lowered by unscrupulous competition1 others have as their main object to secure that no member of the profession shall have any but a purely professional interest in his work1 by excluding the incentive of speculative profit4 ,the conception implied in the words unprofessional conduct is1 therefore1 the exact opposite of the theory and practice which assume that the service of the public is best secured by the unrestricted pursuit on the part of rival traders of their pecuniary self-interest1 within such limits as the law allows4 ,it is significant that at the time when the professional classes had deified free competition as the arbiter of commerce and industry1 they did not dream of applying it to the occupations in which they themselves were primarily interested1 but maintained1 and indeed1 elaborated machinery through which a professional conscience might find expression4 ,the rules themselves may sometimes appear to the layman arbitrary and ill-conceived4 ,but their object is clear4 ,it is to impose on the profession itself the obligation of maintaining the quality of the service1 and to prevent its common purpose being frustrated through #id the undue influence of the motive of pecuniary gain upon the necessities or cupidity of the individual4 ,the difference between industry as it exists to-day and a profession is1 then1 simple and unmistakable4 ,the essence of the former is that its only criterion is the financial return which it offers to its shareholders4 ,the essence of the latter1 is that1 though men enter it for the sake of livelihood1 the measure of their success is the service which they perform1 not the gains which they amass4 ,they may1 as in the case of a successful doctor1 grow rich2 but the meaning of their profession1 both for themselves and for the public1 is not that they make money but that they make health1 or safety1 or knowledge1 or good government or good law4 ,they depend on it for their income1 but they do not consider that any conduct which increases their income is on that account good4 ,and while a boot-manufacturer who retires with half a million is counted to have achieved success1 whether the boots which he made were of leather or brown paper1 a civil servant who did the same would be impeached4 ,so1 if they are doctors1 they recognize that there are certain kinds of conduct which cannot be practised1 however large the fee offered for them1 because they are unprofessional2 if scholars and teachers1 that it is wrong to make money by deliberately deceiving the public1 as is done by makers of patent medicines1 however much the public may clamor to be deceived2 if judges or public servants1 that they must not increase their incomes by selling justice for money2 if soldiers1 that the service comes first1 and their private inclinations1 #ie even the reasonable preference of life to death1 second4 ,every country has its traitors1 every army its deserters1 and every profession its blacklegs4 ,to idealize the professional spirit would be very absurd2 it has its sordid side1 and1 if it is to be fostered in industry1 safeguards will be needed to check its excesses4 ,but there is all the difference between maintaining a standard which is occasionally abandoned1 and affirming as the central truth of existence that there is no standard to maintain4 ,the meaning of a profession is that it makes the traitors the exception1 not as they are in industry1 the rule4 ,it makes them the exception by upholding as the criterion of success the end for which the profession1 whatever it may be1 is carried on1 and subordinating the inclination1 appetites and ambitions of individuals to the rules of an organization which has as its object to promote the performance of function4 ,there is no sharp line between the professions and the industries4 ,a hundred years ago the trade of teaching1 which to-day is on the whole an honorable public service1 was rather a vulgar speculation upon public credulity2 if ,mr4 ,squeers was a caricature1 the ,oxford of ,gibbon and ,adam ,smith was a solid port-fed reality2 no local authority could have performed one-tenth of the duties which are carried out by a modern municipal corporation every day1 because there was no body of public servants to perform them1 and such as there were took bribes4 ,it is conceivable1 at least1 that some branches of medicine might have developed on the lines of industrial capitalism1 with hospitals as factories1 #if doctors hired at competitive wages as their hands1 large dividends paid to shareholders by catering for the rich1 and the poor1 who do not offer a profitable market1 supplied with an inferior service or with no service at all4 ,the idea that there is some mysterious difference between making munitions of war and firing them1 between building schools and teaching in them when built1 between providing food and providing health1 which makes it at once inevitable and laudable that the former should be carried on with a single eye to pecuniary gain1 while the latter are conducted by professional men who expect to be paid for service but who neither watch for windfalls nor raise their fees merely because there are more sick to be cured1 more children to be taught1 or more enemies to be resisted1 is an illusion only less astonishing than that the leaders of industry should welcome the insult as an honor and wear their humiliation as a kind of halo4 ,the work of making boots or building a house is in itself no more degrading than that of curing the sick or teaching the ignorant4 ,it is as necessary and therefore as honorable4 ,it should be at least equally bound by rules which have as their object to maintain the standards of professional service4 ,it should be at least equally free from the vulgar subordination of moral standards to financial interests4 ,if industry is to be organized as a profession1 two changes are requisite1 one negative and one positive4 ,the first1 is that it should cease to be conducted by the agents of property-owners for the advantage of property-owners1 #ig and should be carried on1 instead1 for the service of the public4 ,the second1 is that1 subject to rigorous public supervision1 the responsibility for the maintenance of the service should rest upon the shoulders of those1 from organizer and scientist to laborer1 by whom1 in effect1 the work is conducted4 ,the first change is necessary because the conduct of industry for the public advantage is impossible as long as the ultimate authority over its management is vested in those whose only connection with it1 and interest in it1 is the pursuit of gain4 ,as industry is at present organized1 its profits and its control belong by law to that element in it which has least to do with its success4 ,under the joint-stock organization which has become normal in all the more important industries except agriculture1 it is managed by the salaried agents of those by whom the property is owned4 ,it is successful if it returns large sums to shareholders1 and unsuccessful if it does not4 ,if an opportunity presents itself to increase dividends by practices which deteriorate the service or degrade the workers1 the officials who administer industry act strictly within their duty if they seize it1 for they are the servants of their employers1 and their obligation to their employers is to provide dividends not to provide service4 ,but the owners of the property are1 qua property-owners functionless1 not in the sense1 of course1 that the tools of which they are proprietors are not useful1 but in the sense that since work and ownership are increasingly separated1 the efficient use of the tools is not dependent on the maintenance of the proprietary rights exercised over them4 #ih ,of course there are many managing directors who both own capital and administer the business4 ,but it is none the less the case that most shareholders in most large industries are normally shareholders and nothing more4 ,nor is their economic interest identical1 as is sometimes assumed1 with that of the general public4 ,a society is rich when material goods1 including capital1 are cheap1 and human beings dear3 indeed the word riches has no other meaning4 ,the interest of those who own the property used in industry1 though not1 of course1 of the managers who administer industry and who themselves are servants1 and often very ill-paid servants at that1 is that their capital should be dear and human beings cheap4 ,hence1 if the industry is such as to yield a considerable return1 or if one unit in the industry1 owing to some special advantage1 produces more cheaply than its neighbors1 while selling at the same price1 or if a revival of trade raises prices1 or if supplies are controlled by one of the combines which are now the rule in many of the more important industries1 the resulting surplus normally passes neither to the managers1 nor to the other employees1 nor to the public1 but to the shareholders4 ,such an arrangement is preposterous in the literal sense of being the reverse of that which would be established by considerations of equity and common sense1 and gives rise 7among other things7 to what is called the struggle between labor and capital4 ,the phrase is apposite1 since it is as absurd as the relations of which it is intended to be a description4 ,to deplore ill-feeling or to advocate #ii harmony between labor and capital is as rational as to lament the bitterness between carpenters and hammers or to promote a mission for restoring amity between mankind and its boots4 ,the only significance of these cliches is that their repetition tends to muffle their inanity1 even to the point of persuading sensible men that capital employs labor1 much as our pagan ancestors imagined that the other pieces of wood and iron1 which they deified in their day1 sent their crops and won their battles4 ,when men have gone so far as to talk as though their idols have come to life1 it is time that some one broke them4 ,labor consists of persons1 capital of things4 ,the only use of things is to be applied to the service of persons4 ,the business of persons is to see that they are there to use1 and that no more than need be is paid for using them4 ,thus the application to industry of the principle of function involves an alteration of proprietary rights1 because those rights do not contribute1 as they now are1 to the end which industry exists to serve4 ,what gives unity to any activity1 what alone can reconcile the conflicting claims of the different groups engaged in it1 is the purpose for which it is carried on4 ,if men have no common goal it is no wonder that they should fall out by the way1 nor are they likely to be reconciled by a redistribution of their provisions4 ,if they are not content both to be servants1 one or other must be master1 and it is idle to suppose that mastership can be held in a state of suspense between the two4 ,there can be a division of functions between different grades of workers1 or between worker and consumer1 and each can #ajj have in his own sphere the authority needed to enable him to fill it4 ,but there cannot be a division of functions between the worker and the owner who is owner and nothing else1 for what function does such an owner perform8 ,the provision of capital8 ,then pay him the sum needed to secure the use of his capital1 but neither pay him more nor admit him to a position of authority over production for which merely as an owner he is not qualified4 ,for this reason1 while an equilibrium between worker and manager is possible1 because both are workers1 that which it is sought to establish between worker and owner is not4 ,it is like the proposal of the ,germans to negotiate with ,belgium from ,brussels4 ,their proposals may be excellent3 but it is not evident why they are where they are1 or how1 since they do not contribute to production1 they come to be putting forward proposals at all4 ,as long as they are in territory where they have no business to be1 their excellence as individuals will be overlooked in annoyance at the system which puts them where they are4 ,it is fortunate indeed1 if nothing worse than this happens4 ,for one way of solving the problem of the conflict of rights in industry is not to base rights on functions1 as we propose1 but to base them on force4 ,it is to re-establish in some veiled and decorous form the institution of slavery1 by making labor compulsory4 ,in nearly all countries a concerted refusal to work has been made at one time or another a criminal offense4 ,there are to-day parts of the world in which ,european capitalists1 unchecked by any public opinion or authority #aja independent of themselves1 are free to impose almost what terms they please upon workmen of ignorant and helpless races4 ,in those districts of ,america where capitalism still retains its primitive lawlessness1 the same result appears to be produced upon immigrant workmen by the threat of violence4 ,in such circumstances the conflict of rights which finds expression in industrial warfare does not arise1 because the rights of one party have been extinguished4 ,the simplicity of the remedy is so attractive that it is not surprising that the ,governments of industrial nations should coquet from time to time with the policy of compulsory arbitration4 ,after all1 it is pleaded1 it is only analogous to the action of a supernational authority which should use its common force to prevent the outbreak of war4 ,in reality1 compulsory arbitration is the opposite of any policy which such an authority could pursue either with justice or with hope of success4 ,for it takes for granted the stability of existing relationships and intervenes to adjust incidental disputes upon the assumption that their equity is recognized and their permanence desired4 ,in industry1 however1 the equity of existing relationships is precisely the point at issue4 ,a ,league of ,nations which adjusted between a subject race and its oppressors1 between ,slavs and ,magyars1 or the inhabitants of what was once ,prussian ,poland and the ,prussian ,government1 on the assumption that the subordination of ,slavs to ,magyars and ,poles to ,prussians was part of an unchangeable order1 would rightly be resisted by all those who think liberty more precious than peace4 ,a ,state which1 in the #ajb name of peace1 should make the concerted cessation of work a legal offense would be guilty of a similar betrayal of freedom4 ,it would be solving the conflict of rights between those who own and those who work by abolishing the rights of those who work4 ,so here again1 unless we are prepared to re-establish some form of forced labor1 we reach an impasse4 ,but it is an impasse only in so long as we regard the proprietary rights of those who own the capital used in industry as absolute and an end in themselves4 ,if1 instead of assuming that all property1 merely because it is property1 is equally sacred1 we ask what is the purpose for which capital is used1 what is its function1 we shall realize that it is not an end but a means to an end1 and that its function is to serve and assist 7as the economists tell us7 the labor of human beings1 not the function of human beings to serve those who happen to own it4 ,and from this truth two consequences follow4 ,the first is that since capital is a thing1 which ought to be used to help industry as a man may use a bicycle to get more quickly to his work1 it ought1 when it is employed1 to be employed on the cheapest terms possible4 ,the second is that those who own it should no more control production than a man who lets a house controls the meals which shall be cooked in the kitchen1 or the man who lets a boat the speed at which the rowers shall pull4 ,in other words1 capital should always be got at cost price1 which means1 unless the ,state finds it wise1 as it very well may1 to own the capital used in certain industries1 it should be paid the lowest interest #ajc for which it can be obtained1 but should carry no right either to residuary dividends or to the control of industry4 ,there are1 in theory1 five ways by which the control of industry by the agents of private property-owners can be terminated4 ,they may be expropriated without compensation4 ,they may voluntarily surrender it4 ,they may be frozen out by action on the part of the working personnel1 which itself undertakes such functions1 if any1 as they have performed1 and makes them superfluous by conducting production without their assistance4 ,their proprietary interest may be limited or attenuated to such a degree that they become mere rentiers1 who are guaranteed a fixed payment analogous to that of the debenture-holder1 but who receive no profits and bear no responsibility for the organization of industry4 ,they may be bought out4 ,the first alternative is exemplified by the historical confiscations of the past1 such as1 for instance1 by the seizure of ecclesiastical property by the ruling classes of ,england1 ,scotland and most other ,protestant states4 ,the second has rarely1 if ever1 been tried--the nearest approach to it1 perhaps1 was the famous abdication of ,august #dth1 #aghi4 ,the third is the method apparently contemplated by the building guilds which are now in process of formation in ,great ,britain4 ,the fourth method of treating the capitalist is followed by the co-operative movement4 ,it is also that proposed by the committee of employers and trade-unionists in the building industry over which ,mr4 ,foster presided1 and which proposed that employers should be paid a fixed salary1 and a fixed rate of #ajd interest on their capital1 but that all surplus profits should be pooled and administered by a central body representing employers and workers4 ,the fifth has repeatedly been practised by municipalities1 and somewhat less often by national governments4 ,which of these alternative methods of removing industry from the control of the property-owner is adopted is a matter of expediency to be decided in each particular case4 ,nationalization1 therefore1 which is sometimes advanced as the only method of extinguishing proprietary rights1 is merely one species of a considerable genus4 ,it can be used1 of course1 to produce the desired result4 ,but there are some industries1 at any rate1 in which nationalization is not necessary in order to bring it about1 and since it is at best a cumbrous process1 when other methods are possible1 other methods should be used4 ,nationalization is a means to an end1 not an end in itself4 ,properly conceived its object is not to establish state management of industry1 but to remove the dead hand of private ownership1 when the private owner has ceased to perform any positive function4 ,it is unfortunate1 therefore1 that the abolition of obstructive property rights1 which is indispensable1 should have been identified with a single formula1 which may be applied with advantage in the special circumstances of some industries1 but need not necessarily be applied in all4 ,ownership is not a right1 but a bundle of rights1 and it is possible to strip them off piecemeal as well as to strike them off simultaneously4 ,the ownership of capital involves1 as we have said1 three main claims2 the right to interest as the price of capital1 the right to #aje profits1 and the right to control1 in virtue of which managers and workmen are the servants of shareholders4 ,these rights in their fullest degree are not the invariable accompaniment of ownership1 nor need they necessarily co-exist4 ,the ingenuity of financiers long ago devised methods of grading stock in such a way that the ownership of some carries full control1 while that of others does not1 that some bear all the risk and are entitled to all the profits1 while others are limited in respect to both4 ,all are property1 but not all carry proprietary rights of the same degree4 ,as long as the private ownership of industrial capital remains1 the object of reformers should be to attenuate its influence by insisting that it shall be paid not more than a rate of interest fixed in advance1 and that it should carry with it no right of control4 ,in such circumstances the position of the ordinary shareholder would approximate to that of the owner of debentures2 the property in the industry would be converted into a mortgage on its profits1 while the control of its administration and all profits in excess of the minimum would remain to be vested elsewhere4 ,so1 of course1 would the risks4 ,but risks are of two kinds1 those of the individual business and those of the industry4 ,the former are much heavier than the latter1 for though a coal mine is a speculative investment1 coal mining is not1 and as long as each business is managed as a separate unit1 the payments made to shareholders must cover both4 ,if the ownership of capital in each industry were unified1 which does not mean centralized1 those risks which are incidental to individual competition would be #ajf eliminated1 and the credit of each unit would be that of the whole4 ,such a change in the character of ownership would have three advantages4 ,it would abolish the government of industry by property4 ,it would end the payment of profits to functionless shareholders by turning them into creditors paid a fixed rate of interest4 ,it would lay the only possible foundations for industrial peace by making it possible to convert industry into a profession carried on by all grades of workers for the service of the public1 not for the gain of those who own capital4 ,the organization which it would produce will be described1 of course1 as impracticable4 ,it is interesting1 therefore1 to find it is that which experience has led practical men to suggest as a remedy for the disorders of one of the most important of national industries1 that of building4 ,the question before the ,committee of employers and workmen1 which issued last ,august a ,report upon the ,building ,trade1 was ,scientific ,management and the ,reduction of ,costs4#a ,these are not phrases which suggest an economic revolution2 but it is something little short of a revolution that the signatories of the report propose4 ,for1 as soon as they came to grips with the problem1 they found that it was impossible to handle it effectively without reconstituting the general fabric of industrial relationships which is its setting4 ,why is the service supplied by the industry ineffective8 ,partly because the workers do not give their full energies to the performance of their part in production4 #ajg ,why do they not give their best energies8 ,because of the fear of unemployment1 the disinclination of the operatives to make unlimited profit for private employers1 the lack of interest evinced by operatives owing to their non-participation in control1 inefficiency both managerial and operative4 ,how are these psychological obstacles to efficiency to be counteracted8 ,by increased supervision and speeding up1 by the allurements of a premium bonus system1 or the other devices by which men who are too ingenious to have imagination or moral insight would bully or cajole poor human nature into doing what--if only the systems they invent would let it6--it desires to do1 simple duties and honest work8 ,not at all4 ,by turning the building of houses into what teaching now is1 and ,mr4 ,squeers thought it could never be1 an honorable profession4 ,we believe1 they write1 that the great task of our ,industrial ,council is to develop an entirely new system of industrial control by the members of the industry itself--the actual producers1 whether by hand or brain1 and to bring them into co-operation with the ,state as the central representative of the community whom they are organized to serve4 ,instead of unlimited profits1 so indispensable as an incentive to efficiency1 the employer is to be paid a salary for his services as manager1 and a rate of interest on his capital which is to be both fixed and 7unless he fails to earn it through his own inefficiency7 guaranteed2 anything in excess of it1 any profits in fact1 which in other industries are distributed as dividends to shareholders1 he is to #ajh surrender to a central fund to be administered by employers and workmen for the benefit of the industry as a whole4 ,instead of the financial standing of each firm being treated as an inscrutable mystery to the public1 with the result that it is sometimes a mystery to itself1 there is to be a system of public costing and audit1 on the basis of which the industry will assume a collective liability for those firms which are shown to be competently managed4 ,instead of the workers being dismissed in slack times to struggle along as best they can1 they are to be maintained from a fund raised by a levy on employers and administered by the trade unions4 ,there is to be publicity as to costs and profits1 open dealing and honest work and mutual helpfulness1 instead of the competition which the nineteenth century regarded as an efficient substitute for them4 ,capital is not to employ labor4 ,labor1 which includes managerial labor1 is to employ capital2 and to employ it at the cheapest rate at which1 in the circumstances of the trade1 it can be got4 ,if it employs it so successfully that there is a surplus when it has been fairly paid for its own services1 then that surplus is not to be divided among shareholders1 for1 when they have been paid interest1 they have been paid their due2 it is to be used to equip the industry to provide still more effective service in the future4 ,so here we have the majority of a body of practical men1 who care nothing for socialist theories1 proposing to establish organized ,public ,service in the ,building ,industry1 recommending1 in short1 that their industry shall be turned into a profession4 ,and they do it1 it #aji will be observed1 by just that functional organization1 just that conversion of full proprietary rights into a mortgage secured 7as far as efficient firms are concerned7 on the industry as a whole1 just that transference of the control of production from the owner of capital to those whose business is production1 which we saw is necessary if industry is to be organized for the performance of service1 not for the pecuniary advantage of those who hold proprietary rights4 ,their ,report is of the first importance as offering a policy for attenuating private property in capital in the important group of industries in which private ownership1 in one form or another1 is likely for some considerable time to continue1 and a valuable service would be rendered by any one who would work out in detail the application of its principle to other trades4 ,not1 of course1 that this is the only way1 or in highly capitalized industries the most feasible way1 in which the change can be brought about4 ,had the movement against the control of production by property taken place before the rise of limited companies1 in which ownership is separated from management1 the transition to the organization of industry as a profession might also have taken place1 as the employers and workmen in the building trade propose that it should1 by limiting the rights of private ownership without abolishing it4 ,but that is not what has actually happened1 and therefore the proposals of the building trade are not of universal application4 ,it is possible to retain private ownership in building and in industries like building1 #aaj while changing its character1 precisely because in building the employer is normally not merely an owner1 but something else as well4 ,he is a manager2 that is1 he is a workman4 ,and because he is a workman1 whose interests1 and still more whose professional spirit as a workman may often outweigh his interests and merely financial spirit as an owner1 he can form part of the productive organization of the industry1 after his rights as an owner have been trimmed and limited4 ,but that dual position is abnormal1 and in the highly organized industries is becoming more abnormal every year4 ,in coal1 in cotton1 in ship-building1 in many branches of engineering the owner of capital is not1 as he is in building1 an organizer or manager4 ,his connection with the industry and interest in it is purely financial4 ,he is an owner and nothing more4 ,and because his interest is merely financial1 so that his concern is dividends and production only as a means to dividends1 he cannot be worked into an organization of industry which vests administration in a body representing all grades of producers1 or producers and consumers together1 for he has no purpose in common with them2 so that while joint councils between workers and managers may succeed1 joint councils between workers and owners or agents of owners1 like most of the so-called ,whitley ,councils1 will not1 because the necessity for the mere owner is itself one of the points in dispute4 ,the master builder1 who owns the capital used1 can be included1 not qua capitalist1 but qua builder1 if he surrenders some of the rights of ownership1 as the ,building ,industry ,committee proposed that he should4 ,but #aaa if the shareholder in a colliery or a shipyard abdicates the control and unlimited profits to which1 qua capitalist1 he is at present entitled1 he abdicates everything that makes him what he is1 and has no other standing in the industry4 ,he cannot share1 like the master builder1 in its management1 because he has no qualifications which would enable him to do so4 ,his object is profit2 and if industry is to become1 as employers and workers in the building trade propose1 an organized public service1 then its subordination to the shareholder whose object is profit1 is1 as they clearly see1 precisely what must be eliminated4 ,the master builders propose to give it up4 ,they can do so because they have their place in the industry in virtue of their function as workmen4 ,but if the shareholder gave it up1 he would have no place at all4 ,hence in coal mining1 where ownership and management are sharply separated1 the owners will not admit the bare possibility of any system in which the control of the administration of the mines is shared between the management and the miners4 ,i am authorized to state on behalf of the ,mining ,association1 ,lord ,gainford1 the chief witness on behalf of the mine-owners1 informed the ,coal ,commission1 that if the owners are not to be left complete executive control they will decline to accept the responsibility for carrying on the industry4#b ,so the mine-owners blow away in a sentence the whole body of plausible make-believe which rests on the idea that1 while private ownership remains #aab unaltered1 industrial harmony can be produced by the magic formula of joint control4 ,and they are right4 ,the representatives of workmen and shareholders1 in mining and in other industries1 can meet and negotiate and discuss4 ,but joint administration of the shareholders' property by a body representing shareholders and workmen is impossible1 because there is no purpose in common between them4 ,for the only purpose which could unite all persons engaged in industry1 and overrule their particular and divergent interests1 is the provision of service4 ,and the object of shareholders1 the whole significance and metier of industry to them1 is not the provision of service but the provision of dividends4 ,in industries where management is divorced from ownership1 as in most of the highly organized trades it is to-day1 there is no obvious halfway house1 therefore1 between the retention of the present system and the complete extrusion of the capitalist from the control of production4 ,the change in the character of ownership1 which is necessary in order that coal or textiles and ship-building may be organized as professions for the service of the public1 cannot easily spring from within4 ,the stroke needed to liberate them from the control of the property-owner must come from without4 ,in theory it might be struck by action on the part of organized workers1 who would abolish residuary profits and the right of control by the mere procedure of refusing to work as long as they were maintained1 on the historical analogy offered by peasants who have destroyed #aac predatory property in the past by declining to pay its dues and admit its government1 in which case ,parliament would intervene only to register the community's assent to the fait accompli4 ,in practice1 however1 the conditions of modern industry being what they are1 that course1 apart from its other disadvantages1 is so unlikely to be attempted1 or1 if attempted1 to succeed1 that it can be neglected4 ,the alternative to it is that the change in the character of property should be affected by legislation in virtue of which the rights of ownership in an industry are bought out simultaneously4 ,in either case1 though the procedure is different1 the result of the change1 once it is accomplished1 is the same4 ,private property in capital1 in the sense of the right to profits and control1 is abolished4 ,what remains of it is1 at most1 a mortgage in favor of the previous proprietors1 a dead leaf which is preserved1 though the sap of industry no longer feeds it1 as long as it is not thought worth while to strike it off4 ,and since the capital needed to maintain and equip a modern industry could not be provided by any one group of workers1 even were it desirable on other grounds that they should step completely into the position of the present owners1 the complex of rights which constitutes ownership remains to be shared between them and whatever organ may act on behalf of the general community4 ,the former1 for example1 may be the heir of the present owners as far as the control of the routine and administration of industry is concerned3 the latter may succeed to their right to dispose of residuary profits4 ,the elements composing property1 have1 in fact1 to be #aad disentangled3 and the fact that to-day1 under the common name of ownership1 several different powers are vested in identical hands1 must not be allowed to obscure the probability that1 once private property in capital has been abolished1 it may be expedient to re-allocate those powers in detail as well as to transfer them en bloc4 ,the essence of a profession is1 as we have suggested1 that its members organize themselves for the performance of function4 ,it is essential therefore1 if industry is to be professionalized1 that the abolition of functionless property should not be interpreted to imply a continuance under public ownership of the absence of responsibility on the part of the personnel of industry1 which is the normal accompaniment of private ownership working through the wage-system4 ,it is the more important to emphasize that point1 because such an implication has sometimes been conveyed in the past by some of those who have presented the case for some such change in the character of ownership as has been urged above4 ,the name consecrated by custom to the transformation of property by public and external action is nationalization4 ,but nationalization is a word which is neither very felicitous nor free from ambiguity4 ,properly used1 it means merely ownership by a body representing the nation4 ,but it has come in practice to be used as equivalent to a particular method of administration1 under which officials employed by the ,state step into the position of the present directors of industry1 and exercise all the power which they exercised4 ,so those who desire to maintain the system under which industry is carried on1 not as a profession #aae serving the public1 but for the advantage of shareholders1 attack nationalization on the ground that state management is necessarily inefficient1 and tremble with apprehension whenever they post a letter in a letter-box2 and those who desire to change it reply that state services are efficient and praise ,god whenever they use a telephone2 as though either private or public administration had certain peculiar and unalterable characteristics1 instead of depending for its quality1 like an army or railway company or school1 and all other undertakings1 public and private alike1 not on whether those who conduct it are private officials or state officials1 but on whether they are properly trained for their work and can command the good will and confidence of their subordinates4 ,the arguments on both sides are ingenious1 but in reality nearly all of them are beside the point4 ,the merits of nationalization do not stand or fall with the efficiency or inefficiency of existing state departments as administrators of industry4 ,for nationalization1 which means public ownership1 is compatible with several different types of management4 ,the constitution of the industry may be unitary1 as is 7for example7 that of the post-office4 ,or it may be federal1 as was that designed by ,mr4 ,justice ,sankey for the ,coal ,industry4 ,administration may be centralized or decentralized4 ,the authorities to whom it is intrusted may be composed of representatives of the consumers1 or of representatives of professional associations1 or of state officials1 or of all three in several different proportions4 ,executive work may be placed in the hands of civil #aaf servants1 trained1 recruited and promoted as in the existing state departments1 or a new service may be created with a procedure and standards of its own4 ,it may be subject to ,treasury control1 or it may be financially autonomous4 ,the problem is1 in fact1 of a familiar1 though difficult1 order4 ,it is one of constitution-making4 ,it is commonly assumed by controversialists that the organization and management of a nationalized industry must1 for some undefined reason1 be similar to that of the post-office4 ,one might as reasonably suggest that the pattern exemplar of private enterprise must be the ,steel ,corporation or the ,imperial ,tobacco ,company4 ,the administrative systems obtaining in a society which has nationalized its foundation industries will1 in fact1 be as various as in one that resigns them to private ownership2 and to discuss their relative advantages without defining what particular type of each is the subject of reference is to-day as unhelpful as to approach a modern political problem in terms of the ,aristotelian classification of constitutions4 ,the highly abstract dialectics as to enterprise1 initiative1 bureaucracy1 red tape1 democratic control1 state management1 which fill the press of countries occupied with industrial problems1 really belong to the dark ages of economic thought4 ,the first task of the student1 whatever his personal conclusions1 is1 it may be suggested1 to contribute what he can to the restoration of sanity by insisting that instead of the argument being conducted with the counters of a highly inflated and rapidly depreciating verbal currency1 the exact situation1 #aag in so far as is possible1 shall be stated as it is2 uncertainties 7of which there are many7 shall be treated as uncertain1 and the precise meaning of alternative proposals shall be strictly defined4 ,not the least of the merits of ,mr4 ,justice ,sankey's report was that1 by stating in great detail the type of organization which he recommended for the ,coal ,industry1 he imparted a new precision and reality into the whole discussion4 ,whether his conclusions are accepted or not1 it is from the basis of clearly defined proposals such as his that the future discussion of these problems must proceed4 ,it may not find a solution4 ,it will at least do something to create the temper in which alone a reasonable solution can be sought4 ,nationalization1 then1 is not an end1 but a means to an end1 and when the question of ownership has been settled the question of administration remains for solution4 ,as a means it is likely to be indispensable in those industries in which the rights of private proprietors cannot easily be modified without the action of the ,state1 just as the purchase of land by county councils is a necessary step to the establishment of small holders1 when landowners will not voluntarily part with their property for the purpose4 ,but the object in purchasing land is to establish small holders1 not to set up farms administered by state officials2 and the object of nationalizing mining or railways or the manufacture of steel should not be to establish any particular form of state management1 but to release those who do constructive work from the control of those whose sole interest is pecuniary gain1 in order that they may be free to #aah apply their energies to the true purpose of industry1 which is the provision of service1 not the provision of dividends4 ,when the transference of property has taken place1 it will probably be found that the necessary provision for the government of industry will involve not merely the freedom of the producers to produce1 but the creation of machinery through which the consumer1 for whom he produces1 can express his wishes and criticize the way in which they are met1 as at present he normally cannot4 ,but that is the second stage in the process of reorganizing industry for the performance of function1 not the first4 ,the first is to free it from subordination to the pecuniary interests of the owner of property1 because they are the magnetic pole which sets all the compasses wrong1 and which causes industry1 however swiftly it may progress1 to progress in the wrong direction4 ,nor does this change in the character of property involve a breach with the existing order so sharp as to be impracticable4 ,the phraseology of political controversy continues to reproduce the conventional antitheses of the early nineteenth century2 private enterprise and public ownership are still contrasted with each other as light with darkness or darkness with light4 ,but1 in reality1 behind the formal shell of the traditional legal system the elements of a new body of relationship have already been prepared1 and find piece-meal application through policies devised1 not by socialists1 but by men who repeat the formulae of individualism1 at the very moment when they are undermining it4 ,the ,esch-,cummins ,act in ,america1 the #aai ,act establishing a ,ministry of ,transport in ,england1 ,sir ,arthur ,duckham's scheme for the organization of the coal mines1 the proposals with regard to the coal industry of the ,british ,government itself1 appear to have the common characteristic of retaining private ownership in name1 while attenuating it in fact1 by placing its operators under the supervision1 accompanied sometimes by a financial guarantee1 of a public authority4 ,schemes of this general character appear1 indeed1 to be the first instinctive reaction produced by the discovery that private enterprise is no longer functioning effectively2 it is probable that they possess certain merits of a technical order analogous to those associated with the amalgamation of competing firms into a single combination4 ,it is questionable1 however1 whether the compromise which they represent is permanently tenable4 ,what1 after all1 it may be asked1 are the advantages of private ownership when it has been pared down to the point which policies of this order propose8 ,may not the owner whose rights they are designed to protect not unreasonably reply to their authors1 ,thank you for nothing8 ,individual enterprise has its merits3 so also1 perhaps1 has public ownership4 ,but1 by the time these schemes have done with it1 not much remains of the simple and obvious system of natural liberty1 while their inventors are precluded from appealing to the motives which are emphasized by advocates of nationalization4 ,it is one thing to be an entrepreneur with a world of adventure and unlimited profits--if they can be achieved--before one4 ,it is quite another to be a director of a railway company or coal #abj corporation with a minimum rate of profit guaranteed by the ,state1 and a maximum rate of profit which cannot be exceeded4 ,hybrids are apt to be sterile4 ,it may be questioned whether1 in drawing the teeth of private capitalism1 this type of compromise does not draw out most of its virtues as well4 ,so1 when a certain stage of economic development has been reached1 private ownership1 by the admission of its defenders1 can no longer be tolerated in the only form in which it is free to display the characteristic1 and quite genuine1 advantages for the sake of which it used to be defended4 ,and1 as step by step it is whittled down by tacit concessions to the practical necessity of protecting the consumer1 or eliminating waste1 or meeting the claims of the workers1 public ownership becomes1 not only on social grounds1 but for reasons of economic efficiency1 the alternative to a type of private ownership which appears to carry with it few rights of ownership and to be singularly devoid of privacy4 ,inevitably and unfortunately the change must be gradual4 ,but it should be continuous4 ,when1 as in the last few years1 the ,state has acquired the ownership of great masses of industrial capital1 it should retain it1 instead of surrendering it to private capitalists1 who protest at once that it will be managed so inefficiently that it will not pay and managed so efficiently that it will undersell them4 ,when estates are being broken up and sold1 as they are at present1 public bodies should enter the market and acquire them4 ,most important of all1 the ridiculous barrier1 inherited from an age in which municipal corporations were corrupt oligarchies1 which #aba at present prevents ,england's ,local ,authorities from acquiring property in land and industrial capital1 except for purposes specified by ,act of ,parliament1 should be abolished1 and they should be free to undertake such services as the citizens may desire4 ,the objection to public ownership1 in so far as it is intelligent1 is in reality largely an objection to over-centralization4 ,but the remedy for over-centralization1 is not the maintenance of functionless property in private hands1 but the decentralized ownership of public property1 and when ,birmingham and ,manchester and ,leeds are the little republics which they should be1 there is no reason to anticipate that they will tremble at a whisper from ,whitehall4 ,these things should be done steadily and continuously quite apart from the special cases like that of the mines and railways1 where the private ownership of capital is stated by the experts to have been responsible for intolerable waste1 or the manufacture of ornaments ,transcriber's note3 armaments8 and alcoholic liquor1 which are politically and socially too dangerous to be left in private hands4 ,they should be done not in order to establish a single form of bureaucratic management1 but in order to release the industry from the domination of proprietary interests1 which1 whatever the form of management1 are not merely troublesome in detail but vicious in principle1 because they divert it from the performance of function to the acquisition of gain4 ,if at the same time private ownership is shaken1 as recently it has been1 by action on the part of particular groups of workers1 so much the better4 ,there are more ways of killing a cat than #abb drowning it in cream1 and it is all the more likely to choose the cream if they are explained to it4 ,but the two methods are complementary1 not alternative1 and the attempt to found rival schools on an imaginary incompatibility between them is a bad case of the odium sociologicum which afflicts reformers4 #a ,reprinted in ,the ,industrial ,council for the ,building ,industry4 #b ,coal ,industry ,commission1 ,minutes of ,evidence1 ,vol4 ,i1 p4 #bejf4 #abc ,,viii ,,the ,,vicious ,,circle ,what form of management should replace the administration of industry by the agents of shareholders8 ,what is most likely to hold it to its main purpose1 and to be least at the mercy of predatory interests and functionless supernumeraries1 and of the alternations of sullen dissatisfaction and spasmodic revolt which at present distract it8 ,whatever the system upon which industry is administered1 one thing is certain4 ,its economic processes and results must be public1 because only if they are public can it be known whether the service of industry is vigilant1 effective and honorable1 whether its purpose is being realized and its function carried out4 ,the defense of secrecy in business resembles the defense of adulteration on the ground that it is a legitimate weapon of competition2 indeed it has even less justification than that famous doctrine1 for the condition of effective competition is publicity1 and one motive for secrecy is to prevent it4 ,those who conduct industry at the present time and who are most emphatic that1 as the ,duke of ,wellington said of the unreformed ,house of ,commons1 they have never read or heard of any measure up to the present moment which can in any degree satisfy the mind that the method of conducting it can in any way be improved1 are also those apparently who1 with some #abd honorable exceptions1 are most reluctant that the full facts about it should be known4 ,and it is crucial that they should be known4 ,it is crucial not only because1 in the present ignorance of the real economic situation1 all industrial disagreements tend inevitably to be battles in the dark1 in which ignorant armies clash by night1 but because1 unless there is complete publicity as to profits and costs1 it is impossible to form any judgment either of the reasonableness of the prices which are charged or of the claims to remuneration of the different parties engaged in production4 ,for balance sheets1 with their opportunities for concealing profits1 give no clear light upon the first1 and no light at all upon the second4 ,and so1 when the facts come out1 the public is aghast at revelations which show that industry is conducted with bewildering financial extravagance4 ,if the full facts had been published1 as they should have been1 quarter by quarter1 these revelations would probably not have been made at all1 because publicity itself would have been an antiseptic and there would have been nothing sensational to reveal4 ,the events of the last few years are a lesson which should need no repetition4 ,the ,government1 surprised at the price charged for making shells at a time when its soldiers were ordered by ,headquarters not to fire more than a few rounds per day1 whatever the need for retaliation1 because there were not more than a few to fire1 establishes a costing department to analyze the estimates submitted by manufacturers and to compare them1 item by item1 with the costs in its own factories4 ,it finds that1 through the mere pooling of knowledge1 #abe some of the reductions made in the price of shells and similar munitions1 as the ,chartered ,accountant employed by the ,department tells us1 have been as high as #ej of the original price4 ,the household consumer grumbles at the price of coal4 ,for once in a way1 amid a storm of indignation from influential persons engaged in the industry1 the facts are published4 ,and what do they show8 ,that1 after #b_/f has been added to the already high price of coal because the poorer mines are alleged not to be paying their way1 #ba of the output examined by the ,commission was produced at a profit of #a_/- to #c_/- per ton1 #cb at a profit of #c_/- to #e_/-1 #ac at a profit of #e_/- to #g_/-1 and #ad at a profit of #g_/- per ton and over1 while the profits of distributors in ,london alone amount in the aggregate to over #c1bjj1jjj1 and the co-operative movement1 which aims not at profit1 but at service1 distributes household coal at a cost of from #b_/- to #d_/- less per ton than is charged by the coal trade6#a ,but these are exceptions4 ,they may be4 ,it is possible that in the industries1 in which1 as the recent ,committee on ,trusts has told us1 powerful ,combinations or ,consolidations of one kind or another are in a position effectively to control output and prices1 not only costs are cut to the bare minimum but profits are inconsiderable4 ,but then why insist on this humiliating tradition of secrecy with regard to them1 when every one who uses their products1 and every one who renders honest service to production1 stands to gain by publicity8 ,if industry is to become a profession1 whatever its #abf management1 the first of its professional rules should be1 as ,sir ,john ,mann told the ,coal ,commission1 that all cards should be placed on the table4 ,if it were the duty of a ,public ,department to publish quarterly exact returns as to costs of production and profits in all the firms throughout an industry1 the gain in mere productive efficiency1 which should appeal to our enthusiasts for output1 would be considerable2 for the organization whose costs were least would become the standard with which all other types of organization would be compared4 ,the gain in morale1 which is also1 absurd though it may seem1 a condition of efficiency1 would be incalculable4 ,for industry would be conducted in the light of day4 ,its costs1 necessary or unnecessary1 the distribution of the return to it1 reasonable or capricious1 would be a matter of common knowledge4 ,it would be held to its purpose by the mere impossibility of persuading those who make its products or those who consume them to acquiesce1 as they acquiesce now1 in expenditure which is meaningless because it has contributed nothing to the service which the industry exists to perform4 ,the organization of industry as a profession does not involve only the abolition of functionless property1 and the maintenance of publicity as the indispensable condition of a standard of professional honor4 ,it implies also that those who perform its work should undertake that its work is performed effectively4 ,it means that they should not merely be held to the service of the public by fear of personal inconvenience or penalties1 but that they should treat the discharge of professional #abg responsibilities as an obligation attaching not only to a small elite of intellectuals1 managers or bosses1 who perform the technical work of business management1 but as implied by the mere entry into the industry and as resting on the corporate consent and initiative of the rank and file of workers4 ,it is precisely1 indeed1 in the degree to which that obligation is interpreted as attaching to all workers1 and not merely to a select class1 that the difference between the existing industrial order1 collectivism and the organization of industry as a profession resides4 ,the first involves the utilization of human beings for the purpose of private gain2 the second their utilization for the purpose of public service2 the third the association in the service of the public of their professional pride1 solidarity and organization4 ,the difference in administrative machinery between the second and third might not be considerable4 ,both involve the drastic limitation or transference to the public of the proprietary rights of the existing owners of industrial capital4 ,both would necessitate machinery for bringing the opinion of the consumers to bear upon the service supplied them by the industry4 ,the difference consists in the manner in which the obligations of the producer to the public are conceived4 ,he may either be the executant of orders transmitted to him by its agents2 or he may1 through his organization1 himself take a positive part in determining what those orders should be4 ,in the former case he is responsible for his own work1 but not for anything else4 ,if he hews his stint of coal1 it is no business of his whether the pit is a #abh failure2 if he puts in the normal number of rivets1 he disclaims all further interest in the price or the sea-worthiness of the ship4 ,in the latter his function embraces something more than the performance of the specialized piece of work allotted to him4 ,it includes also a responsibility for the success of the undertaking as a whole4 ,and since responsibility is impossible without power1 his position would involve at least so much power as is needed to secure that he can affect in practice the conduct of the industry4 ,it is this collective liability for the maintenance of a certain quality of service which is1 indeed1 the distinguishing feature of a profession4 ,it is compatible with several different kinds of government1 or indeed1 when the unit of production is not a group1 but an individual1 with hardly any government at all4 ,what it does involve is that the individual1 merely by entering the profession should have committed himself to certain obligations in respect of its conduct1 and that the professional organization1 whatever it may be1 should have sufficient power to enable it to maintain them4 ,the demand for the participation of the workers in the control of industry is usually advanced in the name of the producer1 as a plea for economic freedom or industrial democracy4 ,political freedom1 writes the ,final ,report of the ,united ,states ,commission of ,industrial ,relations1 which was presented in #aiaf1 can exist only where there is industrial freedom4444 ,there are now within the body of our ,republic industrial communities which are virtually ,principalities1 oppressive to those dependent upon them for a livelihood #abi and a dreadful menace to the peace and welfare of the nation4 ,the vanity of ,englishmen may soften the shadows and heighten the lights4 ,but the concentration of authority is too deeply rooted in the very essence of ,capitalism for differences in the degree of the arbitrariness with which it is exercised to be other than trivial4 ,the control of a large works does1 in fact1 confer a kind of private jurisdiction in matters concerning the life and livelihood of the workers1 which1 as the ,united ,states' ,commission suggests1 may properly be described as industrial feudalism4 ,it is not easy to understand how the traditional liberties of ,englishmen are compatible with an organization of industry which1 except in so far as it has been qualified by law or trade unionism1 permits populations almost as large as those of some famous cities of the past to be controlled in their rising up and lying down1 in their work1 economic opportunities1 and social life by the decisions of a ,committee of half-a-dozen ,directors4 ,the most conservative thinkers recognize that the present organization of industry is intolerable in the sacrifice of liberty which it entails upon the producer4 ,but each effort which he makes to emancipate himself is met by a protest that if the existing system is incompatible with freedom1 it at least secures efficient service1 and that efficient service is threatened by movements which aim at placing a greater measure of industrial control in the hands of the workers4 ,the attempt to drive a wedge between the producer and the consumer is obviously the cue of all the interests which are conscious that by themselves they are unable to hold back #acj the flood4 ,it is natural1 therefore1 that during the last few months they should have concentrated their efforts upon representing that every advance in the demands and in the power of any particular group of workers is a new imposition upon the general body of the public4 ,eminent persons1 who are not obviously producing more than they consume1 explain to the working classes that unless they produce more they must consume less4 ,highly syndicated combinations warn the public against the menace of predatory syndicalism4 ,the owners of mines and minerals1 in their new role as protectors of the poor1 lament the selfishness of the miners1 as though nothing but pure philanthropy had hitherto caused profits and royalties to be reluctantly accepted by themselves4 ,the assumption upon which this body of argument rests is simple4 ,it is that the existing organization of industry is the safeguard of productive efficiency1 and that from every attempt to alter it the workers themselves lose more as consumers than they can gain as producers4 ,the world has been drained of its wealth and demands abundance of goods4 ,the workers demand a larger income1 greater leisure1 and a more secure and dignified status4 ,these two demands1 it is argued1 are contradictory4 ,for how can the consumer be supplied with cheap goods1 if1 as a worker1 he insists on higher wages and shorter hours8 ,and how can the worker secure these conditions1 if as a consumer1 he demands cheap goods8 ,so industry1 it is thought1 moves in a vicious circle of shorter hours and higher wages and less production1 which in time must mean #aca longer hours and lower wages2 and every one receives less1 because every one demands more4 ,the picture is plausible1 but it is fallacious4 ,it is fallacious not merely in its crude assumption that a rise in wages necessarily involves an increase in costs1 but for another and more fundamental reason4 ,in reality the cause of economic confusion is not that the demands of producer and consumer meet in blunt opposition2 for1 if they did1 their incompatibility1 when they were incompatible1 would be obvious1 and neither could deny his responsibility to the other1 however much he might seek to evade it4 ,it is that they do not1 but that1 as industry is organized to-day1 what the worker foregoes the general body of consumers does not necessarily gain1 and what the consumer pays the general body of workers does not necessarily receive4 ,if the circle is vicious1 its vice is not that it is closed1 but that it is always half open1 so that part of production leaks away in consumption which adds nothing to productive energies1 and that the producer1 because he knows this1 does not fully use even the productive energy which he commands4 ,it is the consciousness of this leak which sets every one at cross purposes4 ,no conceivable system of industrial organization can secure industrial peace1 if by peace is meant a complete absence of disagreement4 ,what could be secured would be that disagreements should not flare up into a beacon of class warfare4 ,if every member of a group puts something into a common pool on condition of taking something out1 they may still quarrel about the size of the shares1 as children quarrel #acb over cake2 but if the total is known and the claims admitted1 that is all they can quarrel about1 and1 since they all stand on the same footing1 any one who holds out for more than his fellows must show some good reason why he should get it4 ,but in industry the claims are not all admitted1 for those who put nothing in demand to take something out2 both the total to be divided and the proportion in which the division takes place are sedulously concealed2 and those who preside over the distribution of the pool and control what is paid out of it have a direct interest in securing as large a share as possible for themselves and in allotting as small a share as possible to others4 ,if one contributor takes less1 so far from it being evident that the gain will go to some one who has put something in and has as good a right as himself1 it may go to some one who has put in nothing and has no right at all4 ,if another claims more1 he may secure it1 without plundering a fellow-worker1 at the expense of a sleeping partner who is believed to plunder both4 ,in practice1 since there is no clear principle determining what they ought to take1 both take all that they can get4 ,in such circumstances denunciations of the producer for exploiting the consumer miss the mark4 ,they are inevitably regarded as an economic version of the military device used by armies which advance behind a screen of women and children1 and then protest at the brutality of the enemy in shooting non-combatants4 ,they are interpreted as evidence1 not that a section of the producers are exploiting the remainder1 but that a minority of property-owners1 which is in opposition to #acc both1 can use its economic power to make efforts directed against those who consume much and produce little rebound on those who consume little and produce much4 ,and the grievance1 of which the ,press makes so much1 that some workers may be taking too large a share compared with others1 is masked by the much greater grievance1 of which it says nothing whatever1 that some idlers take any share at all4 ,the abolition of payments which are made without any corresponding economic service is thus one of the indispensable conditions both of economic efficiency and industrial peace1 because their existence prevents different classes of workers from restraining each other1 by uniting them all against the common enemy4 ,either the principle of industry is that of function1 in which case slack work is only less immoral than no work at all2 or it is that of grab1 in which case there is no morality in the matter4 ,but it cannot be both4 ,and it is useless either for property-owners or for ,governments to lament the mote in the eye of the trade unions as long as1 by insisting on the maintenance of functionless property1 they decline to remove the beam in their own4 ,the truth is that only workers can prevent the abuse of power by workers1 because only workers are recognized as possessing any title to have their claims considered4 ,and the first step to preventing the exploitation of the consumer by the producer is simple4 ,it is to turn all men into producers1 and thus to remove the temptation for particular groups of workers to force their claims at the expense of the public1 by removing the valid excuse that such gains as they may get are #acd taken from those who at present have no right to them1 because they are disproportionate to service or obtained for no service at all4 ,indeed1 if work were the only title to payment1 the danger of the community being exploited by highly organized groups of producers would largely disappear4 ,for1 when no payments were made to non-producers1 there would be no debatable ground for which to struggle1 and it would become evident that if any one group of producers took more1 another must put up with less4 ,under such conditions a body of workers who used their strong strategic position to extort extravagant terms for themselves at the expense of their fellow-workers might properly be described as exploiting the community4 ,but at present such a statement is meaningless4 ,it is meaningless because before the community can be exploited the community must exist1 and its existence in the sphere of economics is to-day not a fact but only an aspiration4 ,the procedure by which1 whenever any section of workers advance demands which are regarded as inconvenient by their masters1 they are denounced as a band of anarchists who are preying on the public may be a convenient weapon in an emergency1 but1 once it is submitted to analysis1 it is logically self-destructive4 ,it has been applied within recent years1 to the postmen1 to the engineers1 to the policemen1 to the miners and to the railway men1 a population with their dependents1 of some eight million persons2 and in the case of the last two the whole body of organized labor made common cause with those of whose exorbitant demands it was alleged to be the victim4 ,but when these #ace workers and their sympathizers are deducted1 what is the community which remains8 ,it is a naive arithmetic which produces a total by subtracting one by one all the items which compose it2 and the art which discovers the public interest by eliminating the interests of successive sections of the public smacks of the rhetorician rather than of the statesman4 ,the truth is that at present it is idle to seek to resist the demands of any group of workers by appeals to the interests of society1 because to-day1 as long as the economic plane alone is considered1 there is not one society but two1 which dwell together in uneasy juxtaposition1 like ,sinbad and the ,old ,man of the ,sea1 but which in spirit1 in ideals1 and in economic interest1 are worlds asunder4 ,there is the society of those who live by labor1 whatever their craft or profession1 and the society of those who live on it4 ,all the latter cannot command the sacrifices or the loyalty which are due to the former1 for they have no title which will bear inspection4 ,the instinct to ignore that tragic division instead of ending it is amiable1 and sometimes generous4 ,but it is a sentimentality which is like the morbid optimism of the consumptive who dares not admit even to himself the virulence of his disease4 ,as long as the division exists1 the general body of workers1 while it may suffer from the struggles of any one group within it1 nevertheless supports them by its sympathy1 because all are interested in the results of the contest carried on by each4 ,different sections of workers will exercise mutual restraint only when the termination of the #acf struggle leaves them face to face with each other1 and not as now1 with the common enemy4 ,the ideal of a united society in which no one group uses its power to encroach upon the standards of another is1 in short1 unattainable1 except through the preliminary abolition of functionless property4 ,those to whom a leisure class is part of an immutable order without which civilization is inconceivable1 dare not admit1 even to themselves1 that the world is poorer1 not richer1 because of its existence4 ,so1 when1 as now it is important that productive energy should be fully used1 they stamp and cry1 and write to ,the ,times about the necessity for increased production1 though all the time they themselves1 their way of life and expenditure1 and their very existence as a leisure class1 are among the causes why production is not increased4 ,in all their economic plans they make one reservation1 that1 however necessitous the world may be1 it shall still support them4 ,but men who work do not make that reservation1 nor is there any reason why they should2 and appeals to them to produce more wealth because the public needs it usually fall upon deaf ears1 even when such appeals are not involved in the ignorance and misapprehensions which often characterize them4 ,for the workman is not the servant of the consumer1 for whose sake greater production is demanded1 but of shareholders1 whose primary aim is dividends1 and to whom all production1 however futile or frivolous1 so long as it yields dividends1 is the same4 ,it is useless to urge that he should produce more wealth for the #acg community1 unless at the same time he is assured that it is the community which will benefit in proportion as more wealth is produced4 ,if every unnecessary charge upon coal-getting had been eliminated1 it would be reasonable that the miners should set a much needed example by refusing to extort better terms for themselves at the expense of the public4 ,but there is no reason why they should work for lower wages or longer hours as long as those who are to-day responsible for the management of the industry conduct it with the extravagance and waste stigmatized by the most eminent official witness before the ,coal ,commission1 or why the consumer should grumble at the rapacity of the miner as long as he allows himself to be mulcted by swollen profits1 the costs of an ineffective organization1 and unnecessary payments to superfluous middlemen4 ,if to-day the miner or any other workman produces more1 he has no guarantee that the result will be lower prices rather than higher dividends and larger royalties1 any more than1 as a workman1 he can determine the quality of the wares which his employer supplies to customers1 or the price at which they are sold4 ,nor1 as long as he is directly the servant of a profit-making company1 and only indirectly the servant of the community1 can any such guarantee be offered him4 ,it can be offered only in so far as he stands in an immediate and direct relation to the public for whom industry is carried on1 so that1 when all costs have been met1 any surplus will pass to it1 and not to private individuals4 ,it will be accepted only in so far as the workers in each industry are not merely servants executing orders1 but #ach themselves have a collective responsibility for the character of the service1 and can use their organizations not merely to protect themselves against exploitation1 but to make positive contributions to the administration and development of their industry4 #a ,coal ,industry ,commission1 ,minutes of ,evidence1 pp4 #ibfa-i4 #aci ,,ix ,,the ,,condition ,,of ,,efficiency ,thus it is not only for the sake of the producers1 on whom the old industrial order weighed most heavily1 that a new industrial order is needed4 ,it is needed for the sake of the consumers1 because the ability on which the old industrial order prided itself most and which is flaunted most as an argument against change1 the ability to serve them effectively1 is itself visibly breaking down4 ,it is breaking down at what was always its most vulnerable point1 the control of the human beings whom1 with characteristic indifference to all but their economic significance1 it distilled for its own purposes into an abstraction called ,labor4 ,the first symptom of its collapse is what the first symptom of economic collapses has usually been in the past--the failure of customary stimuli to evoke their customary response in human effort4 ,till that failure is recognized and industry reorganized so that new stimuli may have free play1 the collapse will not correct itself1 but1 doubtless with spasmodic revivals and flickerings of energy1 will continue and accelerate4 ,the cause of it is simple4 ,it is that those whose business it is to direct economic activity are increasingly incapable of directing the men upon whom economic activity depends4 ,the fault is not that of individuals1 but of a system1 of ,industrialism itself4 #adj ,during the greater part of the nineteenth century industry was driven by two forces1 hunger and fear1 and the employer commanded them both4 ,he could grant or withhold employment as he pleased4 ,if men revolted against his terms he could dismiss them1 and if they were dismissed what confronted them was starvation or the workhouse4 ,authority was centralized2 its instruments were passive2 the one thing which they dreaded was unemployment4 ,and since they could neither prevent its occurrence nor do more than a little to mitigate its horrors when it occurred1 they submitted to a discipline which they could not resist1 and industry pursued its course through their passive acquiescence in a power which could crush them individually if they attempted to oppose it4 ,that system might be lauded as efficient or denounced as inhuman4 ,but1 at least1 as its admirers were never tired of pointing out1 it worked4 ,and1 like the ,prussian ,state1 which alike in its virtues and deficiencies it not a little resembled1 as long as it worked it survived denunciations of its methods1 as a strong man will throw off a disease4 ,but to-day it is ceasing to have even the qualities of its defects4 ,it is ceasing to be efficient4 ,it no longer secures the ever-increasing output of wealth which it offered in its golden prime1 and which enabled it to silence criticism by an imposing spectacle of material success4 ,though it still works1 it works unevenly1 amid constant friction and jolts and stoppages1 without the confidence of the public and without full confidence even in itself1 a tyrant who must intrigue and cajole where formerly he commanded1 a gaoler who1 if not yet #ada deprived of whip1 dare only administer moderate chastisement1 and who1 though he still protests that he alone can keep the treadmill moving and get the corn ground1 is compelled to surrender so much of his authority as to make it questionable whether he is worth his keep4 ,for the instruments through which ,capitalism exercised discipline are one by one being taken from it4 ,it cannot pay what wages it likes or work what hours it likes4 ,in well-organized industries the power of arbitrary dismissal1 the very center of its authority1 is being shaken1 because men will no longer tolerate a system which makes their livelihood dependent on the caprices of an individual4 ,in all industries alike the time is not far distant when the dread of starvation can no longer be used to cow dissatisfied workers into submission1 because the public will no longer allow involuntary unemployment to result in starvation4 ,and if ,capitalism is losing its control of men's bodies1 still more has it lost its command of their minds4 ,the product of a civilization which regarded the poor as instruments1 at worst of the luxuries1 at best of the virtues1 of the rich1 its psychological foundation fifty years ago was an ignorance in the mass of mankind which led them to reverence as wisdom the very follies of their masters1 and an almost animal incapacity for responsibility4 ,education and experience have destroyed the passivity which was the condition of the perpetuation of industrial government in the hands of an oligarchy of private capitalists4 ,the workman of to-day has as little belief in the intellectual superiority of many of those who direct industry as he has in the morality of #adb the system4 ,it appears to him to be not only oppressive1 but wasteful1 unintelligent and inefficient4 ,in the light of his own experience in the factory and the mine1 he regards the claim of the capitalist to be the self-appointed guardian of public interests as a piece of sanctimonious hypocrisy4 ,for he sees every day that efficiency is sacrificed to shortsighted financial interests2 and while as a man he is outraged by the inhumanity of the industrial order1 as a professional who knows the difference between good work and bad he has a growing contempt at once for its misplaced parsimony and its misplaced extravagance1 for the whole apparatus of adulteration1 advertisement and quackery which seems inseparable from the pursuit of profit as the main standard of industrial success4 ,so ,capitalism no longer secures strenuous work by fear1 for it is ceasing to be formidable4 ,and it cannot secure it by respect1 for it has ceased to be respected4 ,and the very victories by which it seeks to reassert its waning prestige are more disastrous than defeats4 ,employers may congratulate themselves that they have maintained intact their right to freedom of management1 or opposed successfully a demand for public ownership1 or broken a movement for higher wages and shorter hours4 ,but what is success in a trade dispute or in a political struggle is often a defeat in the workshop3 the workmen may have lost1 but it does not follow that their employers1 still less that the public1 which is principally composed of workmen1 have won4 ,for the object of industry is to produce goods1 and to produce them at the lowest cost in human effort4 #adc ,but there is no alchemy which will secure efficient production from the resentment or distrust of men who feel contempt for the order under which they work4 ,it is a commonplace that credit is the foundation of industry4 ,but credit is a matter of psychology1 and the workman has his psychology as well as the capitalist4 ,if confidence is necessary to the investment of capital1 confidence is not less necessary to the effective performance of labor by men whose sole livelihood depends upon it4 ,if they are not yet strong enough to impose their will1 they are strong enough to resist when their masters would impose theirs4 ,they may work rather than strike4 ,but they will work to escape dismissal1 not for the greater glory of a system in which they do not believe2 and1 if they are dismissed1 those who take their place will do the same4 ,that this is one cause of a low output has been stated both by employers and workers in the building industry1 and by the representatives of the miners before the ,coal ,commission4 ,it was reiterated with impressive emphasis by ,mr4 ,justice ,sankey4 ,nor is it seriously contested by employers themselves4 ,what else1 indeed1 do their repeated denunciations of restriction of output mean except that they have failed to organize industry so as to secure the efficient service which it is their special function to provide8 ,nor is it appropriate to the situation to indulge in full-blooded denunciations of the selfishness of the working classes4 ,to draw an indictment against a whole nation is a procedure which is as impossible in industry as it is in politics4 ,institutions must be adapted to human nature1 not #add human nature to institutions4 ,if the effect of the industrial system is such that a large and increasing number of ordinary men and women find that it offers them no adequate motive for economic effort1 it is mere pedantry to denounce men and women instead of amending the system4 ,thus the time has come when absolutism in industry may still win its battles1 but loses the campaign1 and loses it on the very ground of economic efficiency which was of its own selection4 ,in the period of transition1 while economic activity is distracted by the struggle between those who have the name and habit of power1 but no longer the full reality of it1 and those who are daily winning more of the reality of power but are not yet its recognized repositories1 it is the consumer who suffers4 ,he has neither the service of docile obedience1 nor the service of intelligent co-operation4 ,for slavery will work--as long as the slaves will let it2 and freedom will work when men have learned to be free2 but what will not work is a combination of the two4 ,so the public goes short of coal not only because of the technical deficiencies of the system under which it is raised and distributed1 but because the system itself has lost its driving force--because the coal owners can no longer persuade the miners into producing more dividends for them and more royalties for the owners of minerals1 while the public cannot appeal to them to put their whole power into serving itself1 because it has chosen that they should be the servants1 not of itself1 but of shareholders4 ,and1 this dilemma is not1 as some suppose1 temporary1 #ade the aftermath of war1 or peculiar to the coal industry1 as though the miners alone were the children of sin which in the last few months they have been described to be4 ,it is permanent2 it has spread far2 and1 as sleeping spirits are stirred into life by education and one industry after another develops a strong corporate consciousness1 it will spread further4 ,nor will it be resolved by lamentations or menaces or denunciations of leaders whose only significance is that they say openly what plain men feel privately4 ,for the matter at bottom is one of psychology4 ,what has happened is that the motives on which the industrial system relied for several generations to secure efficiency1 secure it no longer4 ,and it is as impossible to restore them1 to revive by mere exhortation the complex of hopes and fears and ignorance and patient credulity and passive acquiescence1 which together made men1 fifty years ago1 plastic instruments in the hands of industrialism1 as to restore innocence to any others of those who have eaten of the tree of knowledge4 ,the ideal of some intelligent and respectable business men1 the restoration of the golden sixties1 when workmen were docile and confiding1 and trade unions were still half illegal1 and foreign competition meant ,english competition in foreign countries1 and prices were rising a little and not rising too much1 is the one ,utopia which can never be realized4 ,the ,king may walk naked as long as his courtiers protest that he is clad2 but when a child or a fool has broken the spell a tailor is more important than all their admiration4 ,if the public1 which suffers from the slackening of economic activity1 #adf desires to end its malaise1 it will not laud as admirable and all-sufficient the operation of motives which are plainly ceasing to move4 ,it will seek to liberate new motives and to enlist them in its service4 ,it will endeavor to find an alternative to incentives which were always degrading1 to those who used them as much as to those upon whom they were used1 and which now are adequate incentives no longer4 ,and the alternative to the discipline which ,capitalism exercised through its instruments of unemployment and starvation is the self-discipline of responsibility and professional pride4 ,so the demand which aims at stronger organization1 fuller responsibility1 larger powers for the sake of the producer as a condition of economic liberty1 the demand for freedom1 is not antithetic to the demand for more effective work and increased output which is being made in the interests of the consumer4 ,it is complementary to it1 as the insistence by a body of professional men1 whether doctors or university teachers1 on the maintenance of their professional independence and dignity against attempts to cheapen the service is not hostile to an efficient service1 but1 in the long run1 a condition of it4 ,the course of wisdom for the consumer would be to hasten1 so far as he can1 the transition4 ,for1 as at present conducted1 industry is working against the grain4 ,it is compassing sea and land in its efforts to overcome1 by ingenious financial and technical expedients1 obstacles which should never have existed4 ,it is trying to produce its results by conquering professional feeling instead of using it4 ,it is carrying not only its inevitable economic burdens1 but an ever increasing #adg load of ill will and skepticism4 ,it has in fact shot the bird which caused the wind to blow and goes about its business with the corpse round its neck4 ,compared with that psychological incubus1 the technical deficiencies of industry1 serious though they often are1 are a bagatelle1 and the business men who preach the gospel of production without offering any plan for dealing with what is now the central fact in the economic situation1 resemble a ,christian apologist who should avoid disturbing the equanimity of his audience by carefully omitting all reference either to the fall of man or the scheme of salvation4 ,if it is desired to increase the output of wealth1 it is not a paradox1 but the statement of an elementary economic truism to say that active and constructive co-operation on the part of the rank and file of workers would do more to contribute to that result than the discovery of a new coal-field or a generation of scientific invention4 ,the first condition of enlisting on the side of constructive work the professional feeling which is now apathetic1 or even hostile to it1 is to secure that when it is given its results accrue to the public1 not to the owner of property in capital1 in land1 or in other resources4 ,for this reason the attenuation of the rights at present involved in the private ownership of industrial capital1 or their complete abolition1 is not the demand of idealogues1 but an indispensable element in a policy of economic efficiency1 since it is the condition of the most effective functioning of the human beings upon whom1 though1 like other truisms1 it is often forgotten1 #adh economic efficiency ultimately depends4 ,but it is only one element4 ,co-operation may range from mere acquiescence to a vigilant and zealous initiative4 ,the criterion of an effective system of administration is that it should succeed in enlisting in the conduct of industry the latent forces of professional pride to which the present industrial order makes little appeal1 and which1 indeed1 ,capitalism1 in its war upon trade union organization1 endeavored for many years to stamp out altogether4 ,nor does the efficacy of such an appeal repose upon the assumption of that change in human nature1 which is the triumphant reductio ad absurdum advanced by those who are least satisfied with the working of human nature as it is4 ,what it does involve is that certain elementary facts should be taken into account1 instead of1 as at present1 being ignored4 ,that all work is distasteful and that every man desires to secure the largest income with the least effort may be as axiomatic as it is assumed to be4 ,but in practice it makes all the difference to the attitude of the individual whether the collective sentiment of the group to which he belongs is on the side of effort or against it1 and what standard of effort it sets4 ,that1 as employers complain1 the public opinion of considerable groups of workers is against an intensification of effort as long as part of its result is increased dividends for shareholders1 is no doubt1 as far as mere efficiency is concerned1 the gravest indictment of the existing industrial order4 ,but1 even when public ownership has taken the place of private capitalism1 its ability to command #adi effective service will depend ultimately upon its success in securing not merely that professional feeling is no longer an opposing force1 but that it is actively enlisted upon the side of maintaining the highest possible standard of efficiency which can reasonably be demanded4 ,to put the matter concretely1 while the existing ownership of mines is a positive inducement to inefficient work1 public ownership administered by a bureaucracy1 if it would remove the technical deficiencies emphasized by ,sir ,richard ,redmayne as inseparable from the separate administration of #c1jjj pits by #a1ejj different companies1 would be only too likely to miss a capital advantage which a different type of administration would secure4 ,it would lose both the assistance to be derived from the technical knowledge of practical men who know by daily experience the points at which the details of administration can be improved1 and the stimulus to efficiency springing from the corporate pride of a profession which is responsible for maintaining and improving the character of its service4 ,professional spirit is a force like gravitation1 which in itself is neither good nor bad1 but which the engineer uses1 when he can1 to do his work for him4 ,if it is foolish to idealize it1 it is equally shortsighted to neglect it4 ,in what are described par excellence as the services it has always been recognized that esprit de corps is the foundation of efficiency1 and all means1 some wise and some mischievous1 are used to encourage it3 in practice1 indeed1 the power upon which the country relied as its main safeguard in an emergency was the professional zeal of the navy and nothing else4 ,nor is #aej that spirit peculiar to the professions which are concerned with war4 ,it is a matter of common training1 common responsibilities1 and common dangers4 ,in all cases where difficult and disagreeable work is to be done1 the force which elicits it is normally not merely money1 but the public opinion and tradition of the little society in which the individual moves1 and in the esteem of which he finds that which men value in success4 ,to ignore that most powerful of stimuli as it is ignored to-day1 and then to lament that the efforts which it produces are not forthcoming1 is the climax of perversity4 ,to aim at eliminating from industry the growth and action of corporate feeling1 for fear lest an organized body of producers should exploit the public1 is a plausible policy4 ,but it is short-sighted4 ,it is to pour away the baby with the bath1 and to lower the quality of the service in an attempt to safeguard it4 ,a wise system of administration would recognize that professional solidarity can do much of its work for it more effectively than it can do it itself1 because the spirit of his profession is part of the individual and not a force outside him1 and would make it its object to enlist that temper in the public service4 ,it is only by that policy1 indeed1 that the elaboration of cumbrous regulations to prevent men doing what they should not1 with the incidental result of sometimes preventing them from doing what they should--it is only by that policy that what is mechanical and obstructive in bureaucracy can be averted4 ,for industry cannot run without laws4 ,it must either control itself by professional standards1 or it must be controlled by officials who are not of the #aea craft and who1 however zealous and well-meaning1 can hardly have the feel of it in their fingers4 ,public control and criticism are indispensable4 ,but they should not be too detailed1 or they defeat themselves4 ,it would be better that1 once fair standards have been established1 the professional organization should check offenses against prices and quality than that it should be necessary for the ,state to do so4 ,the alternative to minute external supervision is supervision from within by men who become imbued with the public obligations of their trade in the very process of learning it4 ,it is1 in short1 professional in industry4 ,for this reason collectivism by itself is too simple a solution4 ,its failure is likely to be that of other rationalist systems4 ,dann hat er die ,theile in seiner ,hand1 ,fehlt leider6 nur das geistige ,band4 ,if industrial reorganization is to be a living reality1 and not merely a plan upon paper1 its aim must be to secure not only that industry is carried on for the service of the public1 but that it shall be carried on with the active co-operation of the organizations of producers4 ,but co-operation involves responsibility1 and responsibility involves power4 ,it is idle to expect that men will give their best to any system which they do not trust1 or that they will trust any system in the control of which they do not share4 ,their ability to carry professional obligations depends upon the power which they possess to remove the obstacles which prevent those obligations from being discharged1 and upon their willingness1 when they possess the power1 to use it4 #aeb ,two causes appear to have hampered the committees which were established in connection with coal mines during the war to increase the output of coal4 ,one was the reluctance of some of them to discharge the invidious task of imposing penalties for absenteeism on their fellow-workmen4 ,the other was the exclusion of faults of management from the control of many committees4 ,in some cases all went well till they demanded that1 if the miners were penalized for absenteeism which was due to them1 the management should be penalized similarly when men who desired to work were sent home because1 as a result of defective organization1 there was no work for them to do4 ,their demand was resisted as interference with the management1 and the attempt to enforce regularity of attendance broke down4 ,nor1 to take another example from the same industry1 is it to be expected that the weight of the miners' organization will be thrown on to the side of greater production1 if it has no power to insist on the removal of the defects of equipment and organization1 the shortage of trams1 rails1 tubs and timber1 the creaming of the pits by the working of easily got coal to their future detriment1 their wasteful layout caused by the vagaries of separate ownership1 by which at present the output is reduced4 ,the public cannot have it both ways4 ,if it allows workmen to be treated as hands it cannot claim the service of their wills and their brains4 ,if it desires them to show the zeal of skilled professionals1 it must secure that they have sufficient power to allow of their discharging professional responsibilities4 ,in order that workmen may abolish any restrictions on output which #aec may be imposed by them1 they must be able to insist on the abolition of the restrictions1 more mischievous because more effective1 which1 as the ,committee on ,trusts has recently told us1 are imposed by organizations of employers4 ,in order that the miners' leaders1 instead of merely bargaining as to wages1 hours and working conditions1 may be able to appeal to their members to increase the supply of coal1 they must be in a position to secure the removal of the causes of low output which are due to the deficiencies of the management1 and which are to-day a far more serious obstacle than any reluctance on the part of the miner4 ,if the workmen in the building trade are to take combined action to accelerate production1 they must as a body be consulted as to the purpose to which their energy is to be applied1 and must not be expected to build fashionable houses1 when what are required are six-roomed cottages to house families which are at present living with three persons to a room4 ,it is deplorable1 indeed1 that any human beings should consent to degrade themselves by producing the articles which a considerable number of workmen turn out to-day1 boots which are partly brown paper1 and furniture which is not fit to use4 ,the revenge of outraged humanity is certain1 though it is not always obvious2 and the penalty paid by the consumer for tolerating an organization of industry which1 in the name of efficiency1 destroyed the responsibility of the workman1 is that the service with which he is provided is not even efficient4 ,he has always paid it1 though he has not seen it1 in quality4 ,to-day he is beginning to #aed realize that he is likely to pay it in quantity as well4 ,if the public is to get efficient service1 it can get it only from human beings1 with the initiative and caprices of human beings4 ,it will get it1 in short1 in so far as it treats industry as a responsible profession4 ,the collective responsibility of the workers for the maintenance of the standards of their profession is1 then1 the alternative to the discipline which ,capitalism exercised in the past1 and which is now breaking down4 ,it involves a fundamental change in the position both of employers and of trade unions4 ,as long as the direction of industry is in the hands of property-owners or their agents1 who are concerned to extract from it the maximum profit for themselves1 a trade union is necessarily a defensive organization4 ,absorbed1 on the one hand1 in the struggle to resist the downward thrust of ,capitalism upon the workers' standard of life1 and denounced1 on the other1 if it presumes1 to interfere with management1 even when management is most obviously inefficient1 it is an opposition which never becomes a government and which has neither the will nor the power to assume responsibility for the quality of the service offered to the consumer4 ,if the abolition of functionless property transferred the control of production to bodies representing those who perform constructive work and those who consume the goods produced1 the relation of the worker to the public would no longer be indirect but immediate1 and associations which are now purely defensive would be in a position not merely to criticize and oppose but to advise1 to initiate and to enforce upon their own members the obligations of the craft4 #aee ,it is obvious that in such circumstances the service offered the consumer1 however carefully safeguarded by his representation on the authorities controlling each industry1 would depend primarily upon the success of professional organizations in finding a substitute for the discipline exercised to-day by the agents of property-owners4 ,it would be necessary for them to maintain by their own action the zeal1 efficiency and professional pride which1 when the barbarous weapons of the nineteenth century have been discarded1 would be the only guarantee of a high level of production4 ,nor1 once this new function has been made possible for professional organizations1 is there any extravagance in expecting them to perform it with reasonable competence4 ,how far economic motives are balked to-day and could be strengthened by a different type of industrial organization1 to what extent1 and under what conditions1 it is possible to enlist in the services of industry motives which are not purely economic1 can be ascertained only after a study of the psychology of work which has not yet been made4 ,such a study1 to be of value1 must start by abandoning the conventional assumptions1 popularized by economic textbooks and accepted as self-evident by practical men1 that the motives to effort are simple and constant in character1 like the pressure of steam in a boiler1 that they are identical throughout all ranges of economic activity1 from the stock exchange to the shunting of wagons or laying of bricks1 and that they can be elicited and strengthened only by directly economic incentives4 ,in so far as motives in industry have been considered hitherto1 it has usually been done #aef by writers who1 like most exponents of scientific management1 have started by assuming that the categories of business psychology could be offered with equal success to all classes of workers and to all types of productive work4 ,those categories appear to be derived from a simplified analysis of the mental processes of the company promoter1 financier or investor1 and their validity as an interpretation of the motives and habits which determine the attitude to his work of the bricklayer1 the miner1 the dock laborer or the engineer1 is precisely the point in question4 ,clearly there are certain types of industry to which they are only partially relevant4 ,it can hardly be assumed1 for example1 that the degree of skill and energy brought to his work by a surgeon1 a scientific investigator1 a teacher1 a medical officer of health1 an ,indian civil servant and a peasant proprietor are capable of being expressed precisely and to the same degree in terms of the economic advantage which those different occupations offer4 ,obviously those who pursue them are influenced to some considerable1 though uncertain1 extent by economic incentives4 ,obviously1 again1 the precise character of each process or step in the exercise of their respective avocations1 the performance of an operation1 the carrying out of a piece of investigation1 the selection of a particular type of educational method1 the preparation of a report1 the decision of a case or the care of live stock1 is not immediately dependent upon an exact calculation of pecuniary gain or loss4 ,what appears to be the case is that in certain walks of life1 while the occupation is chosen after a consideration of #aeg its economic advantages1 and while economic reasons exact the minimum degree of activity needed to avert dismissal from it or failure1 the actual level of energy or proficiency displayed depend largely upon conditions of a different order4 ,among them are the character of the training received before and after entering the occupation1 the customary standard of effort demanded by the public opinion of one's fellows1 the desire for the esteem of the small circle in which the individual moves and to be recognized as having made good and not to have failed1 interest in one's work1 ranging from devotion to a determination to do justice to it1 the pride of the craftsman1 the tradition of the service4 ,it would be foolish to suggest that any considerable body of men are uninfluenced by economic considerations4 ,but to represent them as amenable to such incentives only is to give a quite unreal and bookish picture of the actual conditions under which the work of the world is carried on4 ,how large a part such considerations play varies from one occupation to another1 according to the character of the work which it does and the manner in which it is organized4 ,in what is called par excellence industry1 calculations of pecuniary gain and loss are more powerful than in most of the so-called professions1 though even in industry they are more constantly present to the minds of the business men who direct it1 than to those of the managers and technicians1 most of whom are paid fixed salaries1 or to the rank and file of wage-workers4 ,in the professions of teaching and medicine1 in many branches of the #aeh public service1 the necessary qualities are secured1 without the intervention of the capitalist employer1 partly by pecuniary incentives1 partly by training and education1 partly by the acceptance on the part of those entering them of the traditional obligations of their profession as part of the normal framework of their working lives4 ,but this difference is not constant and unalterable4 ,it springs from the manner in which different types of occupation are organized1 on the training which they offer1 and the morale which they cultivate among their members4 ,the psychology of a vocation can in fact be changed2 new motives can be elicited1 provided steps are taken to allow them free expression4 ,it is as feasible to turn building into an organized profession1 with a relatively high code of public honor1 as it was to do the same for medicine or teaching4 ,the truth is that we ought radically to revise the presuppositions as to human motives on which current presentations of economic theory are ordinarily founded and in terms of which the discussion of economic question is usually carried on4 ,the assumption that the stimulus of imminent personal want is either the only spur1 or a sufficient spur1 to productive effort is a relic of a crude psychology which has little warrant either in past history or in present experience4 ,it derives what plausibility it possesses from a confusion between work in the sense of the lowest quantum of activity needed to escape actual starvation1 and the work which is given1 irrespective of the fact that elementary wants may already have been satisfied1 through the natural disposition of ordinary men to maintain1 and of extraordinary #aei men to improve upon1 the level of exertion accepted as reasonable by the public opinion of the group of which they are members4 ,it is the old difference1 forgotten by society as often as it is learned1 between the labor of the free man and that of the slave4 ,economic fear may secure the minimum effort needed to escape economic penalties4 ,what1 however1 has made progress possible in the past1 and what1 it may be suggested1 matters to the world to-day1 is not the bare minimum which is required to avoid actual want1 but the capacity of men to bring to bear upon their tasks a degree of energy1 which1 while it can be stimulated by economic incentives1 yields results far in excess of any which are necessary merely to avoid the extremes of hunger or destitution4 ,that capacity is a matter of training1 tradition and habit1 at least as much as of pecuniary stimulus1 and the ability of a professional association representing the public opinion of a group of workers to raise it is1 therefore1 considerable4 ,once industry has been liberated from its subservience to the interests of the functionless property-owner1 it is in this sphere that trade unions may be expected increasingly to find their function4 ,its importance both for the general interests of the community and for the special interests of particular groups of workers can hardly be exaggerated4 ,technical knowledge and managerial skill are likely to be available as readily for a committee appointed by the workers in an industry as for a committee appointed1 as now1 by the shareholders4 ,but it is more and more evident to-day that the crux of the economic situation is not #afj the technical deficiencies of industrial organization1 but the growing inability of those who direct industry to command the active good will of the personnel4 ,their co-operation is promised by the conversion of industry into a profession serving the public1 and promised1 as far as can be judged1 by that alone4 ,nor is the assumption of the new and often disagreeable obligations of internal discipline and public responsibility one which trade unionism can afford1 once the change is accomplished1 to shirk1 however alien they may be to its present traditions4 ,for ultimately1 if by slow degrees1 power follows the ability to wield it2 authority goes with function4 ,the workers cannot have it both ways4 ,they must choose whether to assume the responsibility for industrial discipline and become free1 or to repudiate it and continue to be serfs4 ,if1 organized as professional bodies1 they can provide a more effective service than that which is now1 with increasing difficulty1 extorted by the agents of capital1 they will have made good their hold upon the future4 ,if they cannot1 they will remain among the less calculable instruments of production which many of them are to-day4 ,the instinct of mankind warns it against accepting at their face value spiritual demands which cannot justify themselves by practical achievements4 ,and the road along which the organized workers1 like any other class1 must climb to power1 starts from the provision of a more effective economic service than their masters1 as their grip upon industry becomes increasingly vacillating and uncertain1 are able to supply4 #afa ,x ,,the ,,position ,,of ,,the ,,brain ,,worker ,the conversion of industry into a profession will involve at least as great a change in the position of the management as in that of the manual workers4 ,as each industry is organized for the performance of function1 the employer will cease to be a profit maker and become what1 in so far as he holds his position by a reputable title1 he already is1 one workman among others4 ,in some industries1 where the manager is a capitalist as well1 the alteration may take place through such a limitation of his interest as a capitalist as it has been proposed by employers and workers to introduce into the building industry4 ,in others1 where the whole work of administration rests on the shoulders of salaried managers1 it has already in part been carried out4 ,the economic conditions of this change have1 indeed1 been prepared by the separation of ownership from management1 and by the growth of an intellectual proletariat to whom the scientific and managerial work of industry is increasingly intrusted4 ,the concentration of businesses1 the elaboration of organization1 and the developments springing from the application of science to industry have resulted in the multiplication of a body of industrial brain workers who make the old classifications into employers and workmen1 which is still current in common speech1 an absurdly #afb misleading description of the industrial system as it exists to-day4 ,to complete the transformation all that is needed is that this new class of officials1 who fifty years ago were almost unknown1 should recognize that they1 like the manual workers1 are the victims of the domination of property1 and that both professional pride and economic interest require that they should throw in their lot with the rest of those who are engaged in constructive work4 ,their position to-day is often1 indeed1 very far from being a happy one4 ,many of them1 like some mine managers1 are miserably paid4 ,their tenure of their posts is sometimes highly insecure4 ,their opportunities for promotion may be few1 and distributed with a singular capriciousness4 ,they see the prizes of industry awarded by favoritism1 or by the nepotism which results in the head of a business unloading upon it a family of sons whom it would be economical to pay to keep out of it1 and which1 indignantly denounced on the rare occasions on which it occurs in the public service1 is so much the rule in private industry that no one even questions its propriety4 ,during the war they have found that1 while the organized workers have secured advances1 their own salaries have often remained almost stationary1 because they have been too genteel to take part in trade unionism1 and that to-day they are sometimes paid less than the men for whose work they are supposed to be responsible4 ,regarded by the workmen as the hangers-on of the masters1 and by their employers as one section among the rest of the hands1 they have the odium of capitalism without its power or its profits4 #afc ,from the conversion of industry into a profession those who at present do its intellectual work have as much to gain as the manual workers4 ,for the principle of function1 for which we have pleaded as the basis of industrial organization1 supplies the only intelligible standard by which the powers and duties of the different groups engaged in industry can be determined4 ,at the present time no such standard exists4 ,the social order of the pre-industrial era1 of which faint traces have survived in the forms of academic organization1 was marked by a careful grading of the successive stages in the progress from apprentice to master1 each of which was distinguished by clearly defined rights and duties1 varying from grade to grade and together forming a hierarchy of functions4 ,the industrial system which developed in the course of the nineteenth century did not admit any principle of organization other than the convenience of the individual1 who by enterprise1 skill1 good fortune1 unscrupulous energy or mere nepotism1 happened at any moment to be in a position to wield economic authority4 ,his powers were what he could exercise2 his rights were what at any time he could assert4 ,the ,lancashire mill-owner of the fifties was1 like the ,cyclops1 a law unto himself4 ,hence1 since subordination and discipline are indispensable in any complex undertaking1 the subordination which emerged in industry was that of servant to master1 and the discipline such as economic strength could impose upon economic weakness4 ,the alternative to the allocation of power by the struggle of individuals for self-aggrandizement is its #afd allocation according to function1 that each group in the complex process of production should wield so much authority as1 and no more authority than1 is needed to enable it to perform the special duties for which it is responsible4 ,an organization of industry based on this principle does not imply the merging of specialized economic functions in an undifferentiated industrial democracy1 or the obliteration of the brain workers beneath the sheer mass of artisans and laborers4 ,but it is incompatible with the unlimited exercise of economic power by any class or individual4 ,it would have as its fundamental rule that the only powers which a man can exercise are those conferred upon him in virtue of his office4 ,there would be subordination4 ,but it would be profoundly different from that which exists to-day4 ,for it would not be the subordination of one man to another1 but of all men to the purpose for which industry is carried on4 ,there would be authority4 ,but it would not be the authority of the individual who imposes rules in virtue of his economic power for the attainment of his economic advantage4 ,it would be the authority springing from the necessity of combining different duties to attain a common end4 ,there would be discipline4 ,but it would be the discipline involved in pursuing that end1 not the discipline enforced upon one man for the convenience or profit of another4 ,under such an organization of industry the brain worker might expect1 as never before1 to come to his own4 ,he would be estimated and promoted by his capacity1 not by his means4 ,he would be less likely than at present to find doors closed to him because of poverty4 ,his #afe judges would be his colleagues1 not an owner of property intent on dividends4 ,he would not suffer from the perversion of values which rates the talent and energy by which wealth is created lower than the possession of property1 which is at best their pensioner and at worst the spend-thrift of what intelligence has produced4 ,in a society organized for the encouragement of creative activity those who are esteemed most highly will be those who create1 as in a world organized for enjoyment they are those who own4 ,such considerations are too general and abstract to carry conviction4 ,greater concreteness may be given them by comparing the present position of mine-managers with that which they would occupy were effect given to ,mr4 ,justice ,sankey's scheme for the nationalization of the ,coal ,industry4 ,a body of technicians who are weighing the probable effects of such a reorganization will naturally consider them in relation both to their own professional prospects and to the efficiency of the service of which they are the working heads4 ,they will properly take into account questions of salaries1 pensions1 security of status and promotion4 ,at the same time they will wish to be satisfied as to points which1 though not less important1 are less easily defined4 ,under which system1 private or public ownership1 will they have most personal discretion or authority over the conduct of matters within their professional competence8 ,under which will they have the best guarantees that their special knowledge will carry due weight1 and that1 when handling matters of art1 they will not be overridden or obstructed by amateurs8 #aff ,as far as the specific case of the ,coal ,industry is concerned the question of security and salaries need hardly be discussed4 ,the greatest admirer of the present system would not argue that security of status is among the advantages which it offers to its employees4 ,it is notorious that in some districts1 at least1 managers are liable to be dismissed1 however professionally competent they may be1 if they express in public views which are not approved by the directors of their company4 ,indeed1 the criticism which is normally made on the public services1 and made not wholly without reason1 is that the security which they offer is excessive4 ,on the question of salaries rather more than one-half of the colliery companies of ,great ,britain themselves supplied figures to the ,coal ,industry ,commission4#a ,if their returns may be trusted1 it would appear that mine-managers are paid1 as a class1 salaries the parsimony of which is the more surprising in view of the emphasis laid1 and quite properly laid1 by the mine-owners on the managers' responsibilities4 ,the service of the ,state does not normally offer1 and ought not to offer1 financial prizes comparable with those of private industry4 ,but it is improbable1 had the mines been its property during #afg the last ten years1 that more than one-half the managers would have been in receipt of salaries of under ,l#cja per year1 and of less than ,l#ejj in #aiai1 by which time prices had more than doubled1 and the aggregate profits of the mine-owners 7of which the greater part was1 however1 taken by the ,state in taxation7 had amounted in five years to ,l#afj1jjj1jjj4 ,it would be misleading to suggest that the salaries paid to mine-managers are typical of private industry1 nor need it be denied that the probable effect of turning an industry into a public service would be to reduce the size of the largest prizes at present offered4 ,what is to be expected is that the lower and medium salaries would be raised1 and the largest somewhat diminished4 ,it is hardly to be denied1 at any rate1 that the majority of brain workers in industry have nothing to fear on financial grounds from such a change as is proposed by ,mr4 ,justice ,sankey4 ,under the normal organization of industry1 profits1 it cannot be too often insisted1 do not go to them but to shareholders4 ,there does not appear to be any reason to suppose that the salaries of managers in the mines making more than #e_/- profit a ton were any larger than those making under #c_/-4 ,the financial aspect of the change is not1 however1 the only point which a group of managers or technicians have to consider4 ,they have also to weigh its effect on their professional status4 ,will they have as much freedom1 initiative and authority in the service of the community as under private ownership8 ,how that question is answered depends upon the form given to the administrative system through which a public service is #afh conducted4 ,it is possible to conceive an arrangement under which the life of a mine-manager would be made a burden to him by perpetual recalcitrance on the part of the men at the pit for which he is responsible4 ,it is possible to conceive one under which he would be hampered to the point of paralysis by irritating interference from a bureaucracy at headquarters4 ,in the past some managers of co-operative workshops suffered1 it would seem1 from the former3 many officers of ,employment ,exchanges are the victims1 unless common rumor is misleading1 of the latter4 ,it is quite legitimate1 indeed it is indispensable1 that these dangers should be emphasized4 ,the problem of reorganizing industry is1 as has been said above1 a problem of constitution making4 ,it is likely to be handled successfully only if the defects to which different types of constitutional machinery are likely to be liable are pointed out in advance4 ,once1 however1 these dangers are realized1 to devise precautions against them appears to be a comparatively simple matter4 ,if ,mr4 ,justice ,sankey's proposals be taken as a concrete example of the position which would be occupied by the managers in a nationalized industry1 it will be seen that they do not involve either of the two dangers which are pointed out above4 ,the manager will1 it is true1 work with a ,local ,mining ,council or pit committee1 which is to meet fortnightly1 or oftener if need be1 to advise the manager on all questions concerning the direction and safety of the mine1 and if the manager refuses to take the advice of the ,local ,mining ,council on any question concerning the safety and health of the mine1 such question shall be referred to #afi the ,district ,mining ,council4 ,it is true also that1 once such a ,local ,mining ,council is formally established1 the manager will find it necessary to win its confidence1 to lead by persuasion1 not by mere driving1 to establish1 in short1 the same relationships of comradeship and good will as ought to exist between the colleagues in any common undertaking4 ,but in all this there is nothing to undermine his authority1 unless authority be understood to mean an arbitrary power which no man is fit to exercise1 and which few men1 in their sober moments1 would claim4 ,the manager will be appointed by1 and responsible to1 not the men whose work he supervises1 but the ,district ,mining ,council1 which controls all the pits in a district1 and on that council he will be represented4 ,nor will he be at the mercy of a distant clerkocracy1 overwhelming him with circulars and overriding his expert knowledge with impracticable mandates devised in ,london4 ,the very kernel of the schemes advanced both by ,justice ,sankey and by the ,miners' ,federation is decentralized administration within the framework of a national system4 ,there is no question of managing the industry from ,whitehall4 ,the characteristics of different coal-fields vary so widely that reliance on local knowledge and experience are essential1 and it is to local knowledge and experience that it is proposed to intrust the administration of the industry4 ,the constitution which is recommended is1 in short1 not ,unitary but ,federal4 ,there will be a division of functions and power between central authorities and district authorities4 ,the former will lay down general rules as to those matters which must necessarily #agj be dealt with on a national basis4 ,the latter will administer the industry within their own districts1 and1 as long as they comply with those rules and provide their quota of coal1 will possess local autonomy and will follow the method of working the pits which they think best suited to local conditions4 ,thus interpreted1 public ownership does not appear to confront the brain worker with the danger of unintelligent interference with his special technique1 of which he is1 quite naturally1 apprehensive4 ,it offers him1 indeed1 far larger opportunities of professional development than are open to all but a favored few to-day1 when the considerations of productive efficiency1 which it is his special metier to promote1 are liable to be overridden by short-sighted financial interests operating through the pressure of a ,board of ,directors who desire to show an immediate profit to their shareholders1 and who1 to obtain it1 will cream the pit1 or work it in a way other than considerations of technical efficiency would dictate4 ,and the interest of the community in securing that the manager's professional skill is liberated for the service of the public1 is as great as his own4 ,for the economic developments of the last thirty years have made the managerial and technical personnel of industry the repositories of public responsibilities of quite incalculable importance1 which1 with the best will in the world1 they can hardly at present discharge4 ,the most salient characteristic of modern industrial organization is that production is carried on under the general direction of business men1 who do not themselves necessarily know anything of productive processes4 ,business #aga and industry tend to an increasing extent to form two compartments1 which1 though united within the same economic system1 employ different types of personnel1 evoke different qualities and recognize different standards of efficiency and workmanship4 ,the technical and managerial staff of industry is1 of course1 as amenable as other men to economic incentives4 ,but their special work is production1 not finance2 and1 provided they are not smarting under a sense of economic injustice1 they want1 like most workmen1 to see the job done properly4 ,the business men who ultimately control industry are concerned with the promotion and capitalization of companies1 with competitive selling and the advertisement of wares1 the control of markets1 the securing of special advantages1 and the arrangement of pools1 combines and monopolies4 ,they are preoccupied1 in fact1 with financial results1 and are interested in the actual making of goods only in so far as financial results accrue from it4 ,the change in organization which has1 to a considerable degree1 specialized the spheres of business and management is comparable in its importance to that which separated business and labor a century and a half ago4 ,it is specially momentous for the consumer4 ,as long as the functions of manager1 technician and capitalist were combined1 as in the classical era of the factory system1 in the single person of the employer1 it was not unreasonable to assume that profits and productive efficiency ran similarly together4 ,in such circumstances the ingenuity with which economists proved #agb that1 in obedience to the law of substitution1 he would choose the most economical process1 machine1 or type of organization1 wore a certain plausibility4 ,true1 the employer might1 even so1 adulterate his goods or exploit the labor of a helpless class of workers4 ,but as long as the person directing industry was himself primarily a manager1 he could hardly have the training1 ability or time1 even if he had the inclination1 to concentrate special attention on financial gains unconnected with1 or opposed to1 progress in the arts of production1 and there was some justification for the conventional picture which represented the manufacturer as the guardian of the interests of the consumer4 ,with the drawing apart of the financial and technical departments of industry--with the separation of business from production--the link which bound profits to productive efficiency is tending to be snapped4 ,there are more ways than formerly of securing the former without achieving the latter2 and when it is pleaded that the interests of the captain of industry stimulate the adoption of the most economical methods and thus secure industrial progress1 it is necessary to ask economical for whom8 ,though the organization of industry which is most efficient1 in the sense of offering the consumer the best service at the lowest real cost1 may be that which is most profitable to the firm1 it is also true that profits are constantly made in ways which have nothing to do with efficient production1 and which sometimes1 indeed1 impede it4 ,the manner in which business may find that the methods which pay itself best are those which a truly #agc scientific management would condemn may be illustrated by three examples4 ,in the first place1 the whole mass of profits which are obtained by the adroit capitalization of a new business1 or the reconstruction of one which already exists1 have hardly any connection with production at all4 ,when1 for instance1 a ,lancashire cotton mill capitalized at ,l#ajj1jjj is bought by a ,london syndicate which re-floats it with a capital of ,l#ejj1jjj--not at all an extravagant case--what exactly has happened8 ,in many cases the equipment of the mill for production remains1 after the process1 what it was before it4 ,it is1 however1 valued at a different figure1 because it is anticipated that the product of the mill will sell at a price which will pay a reasonable profit not only upon the lower1 but upon the higher1 capitalization4 ,if the apparent state of the market and prospects of the industry are such that the public can be induced to believe this1 the promoters of the reconstruction find it worth while to recapitalize the mill on the new basis4 ,they make their profit not as manufacturers1 but as financiers4 ,they do not in any way add to the productive efficiency of the firm1 but they acquire shares which will entitle them to an increased return4 ,normally1 if the market is favorable1 they part with the greater number of them as soon as they are acquired4 ,but1 whether they do so or not1 what has occurred is a process by which the business element in industry obtains the right to a larger share of the product1 without in any way increasing the efficiency of the service which is offered to the consumer4 ,other examples of the manner in which the control of #agd production by business cuts across the line of economic progress are the wastes of competitive industry and the profits of monopoly4 ,it is well known that the price paid by the consumer includes marketing costs1 which to a varying1 but to a large1 extent are expenses not of supplying the goods1 but of supplying them under conditions involving the expenses of advertisement and competitive distribution4 ,for the individual firm such expenses1 which enable it to absorb part of a rival's trade1 may be an economy3 to the consumer of milk or coal--to take two flagrant instances--they are pure loss4 ,nor1 as is sometimes assumed1 are such wastes confined to distribution4 ,technical reasons are stated by railway managers to make desirable a unification of railway administration and by mining experts of mines4 ,but1 up to the war1 business considerations maintained the expensive system under which each railway company was operated as a separate system1 and still prevent collieries1 even collieries in the same district1 from being administered as parts of a single organization4 ,pits are drowned out by water1 because companies cannot agree to apportion between them the costs of a common drainage system2 materials are bought1 and products sold1 separately1 because collieries will not combine2 small coal is left in to the amount of millions of tons because the most economical and technically efficient working of the seams is not necessarily that which yields the largest profit to the business men who control production4 ,in this instance the wide differences in economic strength which exist between different mines discourage the unification which is economically desirable2 naturally the #age directors of a company which owns a good thing do not desire to merge interests with a company working coal that is poor in quality or expensive to mine4 ,when1 as increasingly happens in other industries1 competitive wastes1 or some of them1 are eliminated by combination1 there is a genuine advance in technical efficiency1 which must be set to the credit of business motives4 ,in that event1 however1 the divergence between business interests and those of the consumers is merely pushed one stage further forward2 it arises1 of course1 over the question of prices4 ,if any one is disposed to think that this picture of the economic waste which accompanies the domination of production by business interests is overdrawn1 he may be invited to consider the criticisms upon the system passed by the efficiency engineers1 who are increasingly being called upon to advise as to industrial organization and equipment4 ,the higher officers of the corporation1 writes ,mr4 ,h4 ,l4 ,gantt of a ,public ,utility ,company established in ,america during the war1 have all without exception been men of the 'business' type of mind1 who have made their success through financiering1 buying1 selling1 etc4444 ,as a matter of fact it is well known that our industrial system has not measured up as we had expected4444 ,the reason for its falling short is undoubtedly that the men directing it had been trained in a business system operated for profits1 and did not understand one operated solely for production4 ,this is no criticism of the men as individuals2 they simply did not know the job1 and1 what is worse1 they did not know that they did not know it4 #agf ,in so far1 then1 as ,business and ,management are separated1 the latter being employed under the direction of the former1 it cannot be assumed that the direction of industry is in the hands of persons whose primary concern is productive efficiency4 ,that a considerable degree of efficiency will result incidentally from the pursuit of business profits is not1 of course1 denied4 ,what seems to be true1 however1 is that the main interest of those directing an industry which has reached this stage of development is given to financial strategy and the control of markets1 because the gains which these activities offer are normally so much larger than those accruing from the mere improvement of the processes of production4 ,it is evident1 however1 that it is precisely that improvement which is the main interest of the consumer4 ,he may tolerate large profits as long as they are thought to be the symbol of efficient production4 ,but what he is concerned with is the supply of goods1 not the value of shares1 and when profits appear to be made1 not by efficient production1 but by skilful financiering or shrewd commercial tactics1 they no longer appear meritorious4 ,if1 in disgust at what he has learned to call profiteering1 the consumer seeks an alternative to a system under which product is controlled by ,business1 he can hardly find it except by making an ally of the managerial and technical personnel of industry4 ,they organize the service which he requires2 they are relatively little implicated1 either by material interest or by psychological bias1 in the financial methods which he distrusts2 they often find the control of their professions by business men who are #agg primarily financiers irritating in the obstruction which it offers to technical efficiency1 as well as sharp and close-fisted in the treatment of salaries4 ,both on public and professional grounds they belong to a group which ought to take the initiative in promoting a partnership between the producers and the public4 ,they can offer the community the scientific knowledge and specialized ability which is the most important condition of progress in the arts of production4 ,it can offer them a more secure and dignified status1 larger opportunities for the exercise of their special talents1 and the consciousness that they are giving the best of their work and their lives1 not to enriching a handful of uninspiring1 if innocuous1 shareholders1 but to the service of the great body of their fellow-countrymen4 ,if the last advantage be dismissed as a phrase--if medical officers of health1 directors of education1 directors of the co-operative wholesale be assumed to be quite uninfluenced by any consciousness of social service--the first two1 at any rate1 remain4 ,and they are considerable4 ,it is this gradual disengagement of managerial technique from financial interests which would appear the probable line along which the employer of the future will develop4 ,the substitution throughout industry of fixed salaries for fluctuating profits would1 in itself1 deprive his position of half the humiliating atmosphere of predatory enterprise which embarrasses to-day any man of honor who finds himself1 when he has been paid for his services1 in possession of a surplus for which there is no assignable reason4 ,nor1 once large incomes from profits have been extinguished1 need his salary be large1 #agh as incomes are reckoned to-day4 ,it is said that among the barbarians1 where wealth is still measured by cattle1 great chiefs are described as hundred-cow men4 ,the manager of a great enterprise who is paid #djj1jjj a year1 might similarly be described as a hundred-family man1 since he receives the income of a hundred families4 ,it is true that special talent is worth any price1 and that a payment of #djj1jjj a year to the head of a business with a turnover of millions is economically a bagatelle4 ,but economic considerations are not the only considerations4 ,there is also the point of honor4 ,and the truth is that these hundred-family salaries are ungentlemanly4 ,when really important issues are at stake every one realizes that no decent man can stand out for his price4 ,a general does not haggle with his government for the precise pecuniary equivalent of his contribution to victory4 ,a sentry who gives the alarm to a sleeping battalion does not spend next day collecting the capital value of the lives he has saved2 he is paid #a_/- a day and is lucky if he gets it4 ,the commander of a ship does not cram himself and his belongings into the boats and leave the crew to scramble out of the wreck as best they can2 by the tradition of the service he is the last man to leave4 ,there is no reason why the public should insult manufacturers and men of business by treating them as though they were more thick-skinned than generals and more extravagant than privates4 ,to say that they are worth a good deal more than even the exorbitant salaries which a few of them get is often true4 ,but it is beside the point4 ,no one has any business to #agi expect to be paid what he is worth1 for what he is worth is a matter between his own soul and ,god4 ,what he has a right to demand1 and what it concerns his fellow-men to see that he gets1 is enough to enable him to perform his work4 ,when industry is organized on a basis of function1 that1 and no more than that1 is what he will be paid4 ,to do the managers of industry justice1 this whining for more money is a vice to which they 7as distinct from their shareholders7 are not particularly prone4 ,there is no reason why they should be4 ,if a man has important work1 and enough leisure and income to enable him to do it properly1 he is in possession of as much happiness as is good for any of the children of ,adam4 #a ,the ,coal ,mines ,department supplied the following figures to the ,coal ,industry ,commission 7,vol4 ,,iii1 ,app4 #ff74 ,they relate to #eg per cent4 of the collieries of the ,united ,kingdom4 ,salary1 including bonus and ,number of ,managers value of house and coal #aiac #aiai ,l#ajj or less 4444444444444444444444444444444 #d #b ,l#aja to ,l#bjj 4444444444444444444444444444444 #acd #c ,l#bja to ,l#cjj 4444444444444444444444444444444 #bhj #bi ,l#cja to ,l#djj 4444444444444444444444444444444 #afa #bea ,l#dja to ,l#ejj 4444444444444444444444444444444 #cba #bac ,l#eja to ,l#fjj 4444444444444444444444444444444 #eg #adf ,l#fja and over 444444444444444444444444444444 #ej #aeb #ahj ,,xi ,,porro ,,unum ,,necessarium ,so the organization of society on the basis of function1 instead of on that of rights1 implies three things4 ,it means1 first1 that proprietary rights shall be maintained when they are accompanied by the performance of service and abolished when they are not4 ,it means1 second1 that the producers shall stand in a direct relation to the community for whom production is carried on1 so that their responsibility to it may be obvious and unmistakable1 not lost1 as at present1 through their immediate subordination to shareholders whose interest is not service but gain4 ,it means1 in the third place1 that the obligation for the maintenance of the service shall rest upon the professional organization of those who perform it1 and that1 subject to the supervision and criticism of the consumer1 those organizations shall exercise so much voice in the government of industry as may be needed to secure that the obligation is discharged4 ,it is obvious1 indeed1 that no change of system or machinery can avert those causes of social malaise which consist in the egotism1 greed1 or quarrelsomeness of human nature4 ,what it can do is to create an environment in which those are not the qualities which are encouraged4 ,it cannot secure that men live up to their principles4 ,what it can do is to establish their social order upon principles to which1 if they please1 they can #aha live up and not live down4 ,it cannot control their actions4 ,it can offer them an end on which to fix their minds4 ,and1 as their minds are1 so1 in the long run and with exceptions1 their practical activity will be4 ,the first condition of the right organization of industry is1 then1 the intellectual conversion which1 in their distrust of principles1 ,englishmen are disposed to place last or to omit altogether4 ,it is that emphasis should be transferred from the opportunities which it offers individuals to the social functions which it performs2 that they should be clear as to its end and should judge it by reference to that end1 not by incidental consequences which are foreign to it1 however brilliant or alluring those consequences may be4 ,what gives its meaning to any activity which is not purely automatic is its purpose4 ,it is because the purpose of industry1 which is the conquest of nature for the service of man1 is neither adequately expressed in its organization nor present to the minds of those engaged in it1 because it is not regarded as a function but as an opportunity for personal gain or advancement or display1 that the economic life of modern societies is in a perpetual state of morbid irritation4 ,if the conditions which produce that unnatural tension are to be removed1 it can only be effected by the growth of a habit of mind which will approach questions of economic organization from the standpoint of the purpose which it exists to serve1 and which will apply to it something of the spirit expressed by ,bacon when he said that the work of man ought to be carried on for the glory of ,god and the relief of men's estate4 #ahb ,viewed from that angle issues which are insoluble when treated on the basis of rights may be found more susceptible of reasonable treatment4 ,for a purpose1 is1 in the first place a principle of limitation4 ,it determines the end for which1 and therefore the limits within which1 an activity is to be carried on4 ,it divided what is worth doing from what is not1 and settles the scale upon which what is worth doing ought to be done4 ,it is in the second place1 a principle of unity1 because it supplies a common end to which efforts can be directed1 and submits interests1 which would otherwise conflict1 to the judgment of an over-ruling object4 ,it is1 in the third place1 a principle of apportionment or distribution4 ,it assigns to the different parties of groups engaged in a common undertaking the place which they are to occupy in carrying it out4 ,thus it establishes order1 not upon chance or power1 but upon a principle1 and bases remuneration not upon what men can with good fortune snatch for themselves nor upon what1 if unlucky1 they can be induced to accept1 but upon what is appropriate to their function1 no more and no less1 so that those who perform no function receive no payment1 and those who contribute to the common end receive honourable payment for honourable service4 ,frate1 la nostra volonta quieta ,virtu di carita1 che fa volerne ,sol quel ch'avemo1 e d'altro non ci asseta4 ,si disiassimo esse piu superne1 ,foran discordi li nostri disiri ,dal voler di colui che qui ne cerne4 99 99 99 99 99 #ahc ,anzi e formale ad esto beato esse ,tenersi dentro alla divina vogli1 ,per ch'una fansi nostre vogli e stesse4 99 99 99 99 99 ,chiaro mi fu allor com' ogni dove ,in ,cielo e paradiso1 e si la grazia ,del sommo ben d'un modo non vi piove4 ,the famous lines in which ,piccarda explains to ,dante the order of ,paradise are a description of a complex and multiform society which is united by overmastering devotion to a common end4 ,by that end all stations are assigned and all activities are valued4 ,the parts derive their quality from their place in the system1 and are so permeated by the unity which they express that they themselves are glad to be forgotten1 as the ribs of an arch carry the eye from the floor from which they spring to the vault in which they meet and interlace4 ,such a combination of unity and diversity is possible only to a society which subordinates its activities to the principle of purpose4 ,for what that principle offers is not merely a standard for determining the relations of different classes and groups of producers1 but a scale of moral values4 ,above all1 it assigns to economic activity itself its proper place as the servant1 not the master1 of society4 ,the burden of our civilization is not merely1 as many suppose1 that the product of industry is ill-distributed1 or its conduct tyrannical1 or its operation interrupted by embittered disagreements4 ,it is that industry itself has come to hold a position of exclusive predominance among human interests1 which no single interest1 and least of all the provision of the #ahd material means of existence1 is fit to occupy4 ,like a hypochondriac who is so absorbed in the processes of his own digestion that he goes to his grave before he has begun to live1 industrialized communities neglect the very objects for which it is worth while to acquire riches in their feverish preoccupation with the means by which riches can be acquired4 ,that obsession by economic issues is as local and transitory as it is repulsive and disturbing4 ,to future generations it will appear as pitiable as the obsession of the seventeenth century by religious quarrels appears to-day2 indeed1 it is less rational1 since the object with which it is concerned is less important4 ,and it is a poison which inflames every wound and turns each trivial scratch into a malignant ulcer4 ,society will not solve the particular problems of industry which afflict it1 until that poison is expelled1 and it has learned to see industry itself in the right perspective4 ,if it is to do that1 it must rearrange its scale of values4 ,it must regard economic interests as one element in life1 not as the whole of life4 ,it must persuade its members to renounce the opportunity of gains which accrue without any corresponding service1 because the struggle for them keeps the whole community in a fever4 ,it must so organize industry that the instrumental character of economic activity is emphasized by its subordination to the social purpose for which it is carried on4 #ahe ,,index ,abolition of private ownership1 #adg ,absenteeism1 #aeb ,absolute rights1 #ej-ea ,absolutism in industry1 #add ,acquisitive societies1 #bi-cb ,administration1 #aae-aaf ,allocation of power1 #afc-afd ,american ,constitution1 #ah-ai1 #eb ,annuities1 #gd ,arbitration1 compulsory1 #aja ,bacon1 quoted1 #eh1 #aha ,bentham1 #af1 #eb1 #ee ,brain workers1 position of the1 #afa-aga ,british ,coal ,industry1 reorganization of1 #aff-aga ,building ,guilds1 #ajc ,building ,trade ,report1 #ajf-aaj ,bureaucracy1 #aaf1 #adi ,capitalism1 and production1 #agc-agf2 downward thrust of1 #aed2 in ,america1 #aja2 losing control1 #ada-adb1 #adh ,cecil1 ,lord ,hugh1 #bc1 #eh ,cecil1 ,robert1 #ei ,cecil1 ,william1 #ei ,church and ,state1 #aj-ac ,coal ,industry ,commission1 #ga1 #abf1 #acg1 #adc2 report of1 #aff-afg ,coal ,mines ,committees1 #aeb ,combinations1 #abe1 #acj ,committee on ,trusts1 #aec ,competition1 #bg ,compulsory arbitration1 #aja ,confiscations1 #ajc ,conservatism1 the ,new1 #bh ,consumer1 exploitation of the1 #acc-acd ,co-operative ,movement and cost of coal1 #abe ,dante1 quoted1 #ahb-ahc ,death ,duties1 #bb ,democratic control1 #aaf ,dickenson1 ,sir ,arthur ,lowes1 #ga ,directorate control1 #abi ,duckham1 ,sir ,arthur1 #aai ,duke of ,wellington1 quoted1 #abc ,economic confusion1 cause of1 #aca-acb ,economic discontent1 increase of1 #e ,economic egotism1 #bg1 ,economic expansion1 #i ,efficiency1 the condition of1 #aci-afj2 through ,esprit de ,corps1 #adi-aej ,employer1 waning power of the1 #adj ,england1 and natural right1 #ae-af2 and ,france contrasted1 #af-ag2 ,industrialism in1 #dd-dg2 ,liberal ,movement in1 #ah2 over-crowding of population in1 #cg2 proprietary rights in1 #fd et seq4 ,english landlordism1 #bb-bc ,englishmen1 characteristics of1 #a-c2 vanity of1 #abi ,english ,revolution of #afhh1 #eb ,esch-,cummins ,act1 #aah ,expediency1 rule of1 #af ,feudalism1 #ah ,fixed salaries1 #agg-agh ,forced labor1 #ajb ,france1 social and industrial conditions in1 #af-ag2 ,feudalism in1 #ah2 ,revolution in1 #ae1 #fe1 #fi ,french ,revolution1 #ae1 #fe1 #fi ,function1 definition of1 #h2 as a basis for remuneration1 #da-db2 as a basis of social reorganization1 #ahj2 ,function and ,freedom1 #g ,functional ,society1 #bi1 #hd-ij ,functionless property-owners1 #gi1 #hf2 abolishment of1 #hg-hh2 an expensive luxury1 #hg ,gainford1 ,lord1 quoted1 #bf1 #aaa ,gantt1 ,h4 ,l41 #age ,government control in war time1 #be-bf ,ground-rents1 #hi-ij1 #ia ,hobson1 ,mr41 #fc ,hundred-,family ,man1 #agh ,imperial ,tobacco ,company1 #aaf ,incomes1 #da ,income ,tax1 #bb ,income without service1 #fh ,individualism1 #dh-di ,individual rights1 #i ,individual rights vs4 social functions1 #bg ,industrial problems1 #g ,industrial reorganization1 #aea1 #aee ,industrial revolution1 #i ,industrial societies1 #i ,industrial warfare1 cause of1 and remedy for1 #dj-db ,industrialism1 #ah2 a poison1 #ahd2 compared to ,militarism1 #dd-df2 exaggerated estimate of its importance1 #de-df2 failure of present system1 #aci-ada2 nemesis of1 #cc-ea2 spread of1 #cj2 tendency of1 #ca-cb ,industry1 and a profession1 #id1 #ig2 as a profession1 #ia et seq41 #abe-abf2 deficiencies of1 #adg2 definition of1 #f2 how private control of may be terminated1 #ajc-ajd2 and the advantages of such a change1 #ajf2 ,building ,trades' ,plan for1 #ajh1 #aaa2 motives in1 #aee-aei2 nationalization of1 #ajd1 #aad-aah2 present organization of intolerable1 #abi2 purpose of1 #h1 #df1 #aha2 right organization of1 #f-g2 the means not the end1 #df-dg ,inheritance taxes1 #ij ,insurance1 #gd ,joint control1 #aaa-aab ,joint-stock companies1 #ff ,joint-stock organizations1 #ig ,labor1 absolute rights of1 #bh2 and capital1 #ih-ajj1 #ajh2 compulsory1 #ajj2 control of breaking down1 #aci et seq42 degradation of1 #ce2 forced1 #ajb ,league of ,nations1 #aja ,liberal ,movement1 #ah ,locke1 #ad1 #eb1 #ee ,management divorced from ownership1 #aab-aac ,mann1 ,sir ,john1 #abf ,militarism1 #dd-de ,mill1 quoted1 #hi ,mine managers1 position of1 #afb1 #aff-afh ,mining royalties1 #bc-bd1 #hh ,nationalism1 #dh-di ,nationalization1 #aad1 #aag2 of the ,coal ,industry1 #aae1 #afe1 #afh-afi ,natural right in ,france1 #ae2 in ,england1 #ae-af2 doctrine of1 #ba ,officials1 position under the present economic system1 #afb ,old industrial order a failure1 #aci2 its effect on the consumer1 #add ,organization1 for public service instead of private gains1 #abg ,over-centralization1 #aba ,ownership1 a new system of1 #aab-aad ,pensioners1 #cd ,poverty a symptom of social disorder1 #e ,private enterprise and public ownership1 #aah-abj ,private ownership1 #abj2 abolition of1 #adg2 of industrial capital1 #aje-ajf ,private rights and public welfare1 #ad-ae ,privileges1 #bd ,producer1 obligation of the1 #abg-abh2 responsibility of1 #abh ,production1 increased1 #e2 large scale and small scale1 #hg2 misdirection of1 #cg-ci2 why not increased1 #acf ,productivity1 #d1 #df ,professional ,spirit1 the1 #adi-aej ,profits1 and production1 #agc-agf2 division of1 #acc ,proletariat1 #ai1 #fe ,property1 absolute rights of1 #eb1 #hj2 and creative work1 #eb et seq42 classification of1 #fc1 #fd2 complexity of1 #ge2 functionless1 #gf-gg1 #ha2 in land1 #ef-fj2 in rights and royalties1 #fb2 minority ownership of1 #gi2 most ambiguous of categories1 #ec-ed2 passive ownership of1 #fb2 private1 #gj-gb2 protection of1 #gh-gj2 rights1 #ej-ea2 security in1 #gb-gc2 socialist fallacy regarding1 #hf ,proudhon1 #ed ,publicity of costs and profits1 #he1 #abc-abd1 #abf1 #acb ,redmayne1 ,sir ,richard1 #adi ,reformation the1 #aj-ac2 effect on society1 #ab-ad ,reform ,bill of #ahcb1 #fi ,religion1 #aj2 changes in1 #aa-ab ,report of the ,united ,states ,industrial ,commission1 #aiaf1 #abh-abi ,riches1 meaning of1 #ih ,rights of ,man1 ,french ,declaration of1 the1 #af1 #eb ,rights1 and ,functions1 #h-ai2 doctrine of1 #ba et seq41 #dc-dd2 without functions1 #fa ,rights of the shareholder1 #ge ,royalties1 #bc-bd1 #fb ,royalties1 and property1 #gj2 from coal mining properties1 #hh2 a tax upon the industry of others1 #hi ,sankey1 ,justice1 #aae1 #aag1 #adc1 #afe1 #afg1 #afh1 #afi ,security of income1 #gc-ge ,service as a basis of remuneration1 #be1 #da-db1 #he1 #acc ,shareholders1 #ia-ib ,shells1 cost of making1 #abd-abe ,smith1 ,adam1 #ae1 #eb1 #ie ,social inequality1 #cf-cg ,social reorganizations1 schemes for1 #e ,social war1 #dj ,socialism1 #ec ,society1 duality of modern1 #ace ,society1 functional organization of1 #eb ,state management1 #aaf1 #aag ,steel ,corporation1 #aaf ,supervision from within1 #aea ,syndicalism1 #acj ,taxation1 #bb ,trusts1 ,report on1 #bc ,united ,states1 transformation in1 #fe ,utilitarians1 the ,english1 #ag ,utility1 #af-ag ,vicious ,circle1 the1 #dc1 #abc-ach ,voltaire1 quoted1 #ee ,wages and costs1 #aca ,wages and profits1 #gh ,wealth1 acquisition of1 #bj et seq42 as foundation for public esteem1 #ce-cf2 distribution of on basis of function1 #gg2 fallacy of increased1 #db-de2 how to increase output of1 #adg2 inequality of1 #cg-ch2 limitation of1 #cf-cg2 output of1 #cg-ch2 production and consumption of--a contrast1 #gg-gh2 waste of1 #cg-ci ,whitley ,councils1 #aaj ,women self-supporting1 #gd ,worker and ,spender1 #gg-gh ,workers1 collective responsibility of1 #aed ,workers' control1 #abh ,workmen1 as hands1 #aeb2 present independence of1 #ade-adf2 responsibility of destroyed1 #aec-aed2 servants of shareholders1 #acf-acg2 treatment of1 #aeb-aec