,libr>ies7 ,transcrib]'s ,note3 ,?is e-text is int5d$ = us]s ^: text read]s _c display ! ,unicode 7utf-#h7 v]sion ( ! file4 ,greek words h be5 translit]at$ & enclos$ 9 equals signs1 e4g4 ho logos4 ,italic & 99bold99 words h be5 simil>ly enclos$ 9 und]scores & a/]isks respectively4 ,a few m9or typographical errors & incorrect v]se numb]s h be5 sil5tly correct$4 ,! ,table ( ,cont5ts & ,index ref] to page numb]s 9 ! orig9al text4 ,all adv]tis+ mat]ial has be5 plac$ at ! end ( ! text4 ,,! ,,expositor',s ,,bible ,,edit$ ,,by ,,! ,,rev4 ,w4 ,,rob]tson ,,nicoll1 ,m4,a41 ,,ll4,d4 ,editor ( ,! ,expositor1 etc4 ,,! ,,epi/le ,,to ,,! ,,hebrews ,,by ,,?omas ,,*>les ,,edw>ds1 ,d4,d4 ,london ,,hodd] ,,& ,,/\ghton #bg1 ,,pat]no/] ,,r[ ,,mcmiv ,,! ,,epi/le ,,to ,,! ,,hebrews ,,by ,,?omas ,,*>les ,,edw>ds1 ,d4,d4 ,,pr9cipal ,,( ,,! ,,univ]sity ,,college ,,( ,,wales1 ,,ab]y/wy? ,,n9? ,,edition ,london ,,hodd] ,,& ,,/\ghton #bg1 ,,pat]no/] ,,r[ ,,mcmiv ,pr9t$ by ,hazell1 ,watson ,v9ey1 ,ld41 ,london & ,aylesbury4 ,,preface4 ,9 ?is volume ! sole aim ( ! writ] has be5 to trace ! unity ( ?\ght 9 "o ( ! greate/ & mo/ difficult books ( ! ,new ,te/am5t4 ,he has endeav\r$ to picture 8 read] z a memb] ( :at is kn[n 9 ! ,sunday-s*ools ( ,wales z ! tea*]s' class1 a ?\ghtful ,*ri/ian layman1 :o has no ,greek1 & desires only to be assi/$ 9 8 ef=ts to come at ! real be>+ & =ce ( words & to und]/& ! connection ( ! sacr$ au?or's ideas4 ,x may n be unnecess>y to add t ?is design by no means implies less lab\r or ?\ght on ! "p ( ! writ]4 ,b x does imply t ! lab\r is veil$4 ,criticism is rigidly exclud$4 ,! writ] has purposely refra9$ f discuss+ ! "q ( ! au?or%ip ( ! ,epi/le1 simply because he has no new light to ?r[ on ?is /&+ enigma ( ! ,*ur*4 ,he is conv9c$ t ,/4 ,paul is nei!r ! actual au?or nor ! orig9ator ( ! treatise4 ,9 case !ological /ud5ts may wi% to consult ! volume :5 !y /udy ! ,epi/le to ! ,hebrews1 !y w f9d ! ,greek giv5 at ! foot ( ! page1 to s]ve z a cat*-^w1 :5ev] any po9t ( criticism or ( int]pretation seems to ! writ] to des]ve _! att5tion4 ,t4 ,c4 ,e4 ,,ab]y/wy?1 ,april #ab?1 #ahhh4 ,,cont5ts4 ,,page ,,*apt] ,i4 ,,! ,,revelation ,,9 ,a ,,son #c ,,*apt] ,,ii4 ,,! ,,son ,,& ,,! ,,angels #ba ,,*apt] ,,iii4 ,,fundam5tal ,,on5ess ,,( ,,! ,,disp5sations #ea ,,*apt] ,,iv4 ,,! ,,great ,,high-,,prie/ #fi ,,*apt] ,v4 ,,! ,,impossibility ,,( ,,r5ewal #hc ,,*apt] ,,vi4 ,,! ,,impossibility ,,( ,,failure #ii ,,*apt] ,,vii4 ,,! ,,allegory ,,( ,,mel*iz$ek #aac ,,*apt] ,,viii4 ,,! ,,new ,,cov5ant #acc ,,*apt] ,,ix4 ,,an ,,advance ,,9 ,,! ,,exhortation #ahc ,,*apt] ,x4 ,,fai? ,,an ,,assurance ,,& ,a ,,pro( #aii ,,*apt] ,,xi4 ,,! ,,fai? ,,( ,,abraham #bac ,,*apt] ,,xii4 ,,! ,,fai? ,,( ,,moses #bcc ,,*apt] ,,xiii4 ,a ,,cl\d ,,( ,,witnesses #bei ,,*apt] ,,xiv4 ,,conflict #bgc ,,*apt] ,,xv4 ,,m\nt ,,zion #bic ,,*apt] ,,xvi4 ,,sundry ,,exhortations #cae ,,index #cca ,,summ>y4 ,i4 ,,! ,,revelation ,,9 ,a ,,son3 i4 #a-c4 #a4 ,! previ\s revelation 0 9 portions2 ?is is a ,son1 ,:o is ! ,heir & ! ,creator4 #b4 ,! previ\s revelation 0 9 div]s mann]s2 ?is 9 a ,son1 ,:o is 7#a7 ! effulg5ce ( ,god's glory2 7#b7 ! image ( ,8 sub/ance2 7#c7 ! ,su/a9] ( all ?+s2 7#d7 ! et]nal ,prie/-,k+4 ,,ii4 ,,! ,,son ,,& ,,! ,,angels3 i4 #d-;ii4 #ah4 #a4 ,! ,reveal] ( ,god ,son ( ,god3 i4 #d-;ii4 #d4 #b4 ,! ,son ! ,repres5tative ( man3 ii4 #e-ah4 7#a7 ,he is cr[n$ ) glory z ,son1 t ,8 propitiation may prove effectual1 & ,8 humiliation involves a propitiatory dea?4 7#b7 ,8 glory consi/s 9 be+ ,lead] ( ,8 p1 & ,8 humiliation fitt$ ,him = lead]%ip4 7#c7 ,8 glory consi/s 9 p[] to consecrate m5 to ,god1 & ,8 humiliation end[$ ,him ) ?is p[]4 7#d7 ,8 glory consi/s 9 ! de/ruction ( ,satan1 & ,satan is de/roy$ ?r\gh ! ,son's humiliation4 ,,iii4 ,,fundam5tal ,,on5ess ,,( ,,! ,,disp5sations3 iii4 i-iv4 #ac4 #a4 ,moses & ,*ri/ are equally ,god's /ew>ds4 #b4 ,! ?reat5+s ( ,god "u ! ,old ,te/am5t are 9 =ce 9 ref]5ce to apo/asy f ,*ri/4 #c4 ,! promises ( ,god are /ill 9 =ce4 ,,iv4 ,,! ,,great ,,high-,,prie/3 iv4 #d-v4 #aj4 #a4 ,8 sympa?y4 #b4 ,8 au?ority4 ,v4 7,a ,,digression7 ,,! ,,impossibility ,,( ,,r5ewal ,,9 ,,! ,,case ,,( ,,sc(f]s3 v4 #aa-vi4 #h4 ,_! r5ewal is impossible 7#a7 because ! doctr9e ( ,*ri/ianity is practical1 & 7#b7 because ,god's puni%m5t ( cynicism is ! de/ruction ( ! spiritual faculty4 ,,vi4 7,,cont9uation ,,( ,,! ,,digression47 ,,! ,,impossibility ,,( ,,failure3 vi4 #i-bj4 ,,vii4 ,,! ,,allegory ,,( ,,mel*iz$ek3 vii4 #a-bh4 #a4 ,mel*iz$ek =e%ad[s ! k+%ip ( ,*ri/4 #b4 ,mel*iz$ek =e%ad[s ! p]sonal greatness ( ,*ri/4 #c4 ,! allegory tea*es ! exi/5ce ( a prie/hood o!r ?an t ( ,a>on1 viz41 ! prie/hood f\nd$ on an oa?4 #d4 ,! allegory sets =? ! et]nal duration ( ,*ri/'s prie/hood4 ,,viii4 ,,! ,,new ,,cov5ant3 viii4 #a4 #a4 ,a new cov5ant promis$ ?r\gh ,j]emiah3 viii4 #a-ac4 ,! new cov5ant w\ld excel 7#a7 9 respect ( ! moral law2 7#b7 9 respect ( k ( ,god2 7#c7 9 respect ( =giv5ess ( s9s4 #b4 ,a new cov5ant symboliz$ 9 ! tab]nacle3 ix4 #a-ad4 #c4 ,a new cov5ant ratifi$ 9 ! dea? ( ,*ri/3 ix4 #ae-x4 #ah4 ,,ix4 ,,an ,,advance ,,9 ,,! ,,exhortation3 x4 #ai-ci4 ,x4 ,,fai? ,,an ,,assurance ,,& ,a ,,pro(3 xi4 #a-c4 ,,xi4 ,,! ,,fai? ,,( ,,abraham3 xi4 #h-ai4 #a4 ,8 fai? comp>$ ) ! fai? ( ,noah4 #b4 ,8 fai? comp>$ ) ! fai? ( ,eno*4 #c4 ,8 fai? comp>$ ) ! fai? ( ,abel4 ,,xii4 ,,! ,,fai? ,,( ,,moses3 xi4 #bc-bh4 #a4 ,fai? grop+ = ! "w ( life4 #b4 ,fai? *ooses ! "w ( life4 #c4 ,fai? a discipl9e = ! "w ( life4 #d4 ,fai? r5d]s ! man's life & "w sacram5tal4 ,,xiii4 ,a ,,cl\d ,,( ,,witnesses3 xi4 #bj-xii4 #a4 ,,xiv4 ,,conflict3 xii4 #b-ag4 ,fai? z a hope ( ! future endures ! pres5t conflict aga9/ m54 #a4 ,! prep>atory tra9+ = ! conflict consi/s 9 putt+ away 7#a7 our own grossness2 7#b7 ! s9 t besets u4 #b4 ,! conte/ is successfully ma9ta9$ if we look unto ,jesus 7#a7 z ,lead] & ,p]fect] ( our fai?2 7#b7 z an example ( fai?4 #c4 ,! conte/ is necess>y z a discipl9e 9 deal+ ) 7#a7 ! weak] bre?r51 7#b7 ! enemy at ! gate1 & 7#c7 ! secul> _s4 ,,xv4 ,,m\nt ,,zion3 xii4 #ah-bi4 ,! revelation on ,s9ai prec$$ ! sacrifices ( ! tab]nacle2 ! revelation on ,zion foll[s ! sacrifice ( ! ,cross4 ,h5ce-- #a4 ,s9ai reveal$ ! t]rible side ( ,god's "*1 ,zion ! peaceful t5d]ness ( ,8 love4 #b4 ,! revelation on ,s9ai 0 e>?ly2 t on ,zion is spiritual4 ,,xvi4 ,,sundry ,,exhortations3 xiii4 #a-be4 ,,*apt] ,i4 ,,! ,,revelation ,,9 ,a ,,son4 ,god1 hav+ ( old "t spok5 unto ! fa!rs 9 ! prophets by div]s portions & 9 div]s mann]s1 ha? at ! end ( ^! days spok5 unto u 9 ,8 ,son1 ,:om ,he appo9t$ ,heir ( all ?+s1 ?r\gh ,:om also ,he made ! worlds2 ,:o be+ ! effulg5ce ( ,8 glory1 & ! v image ( ,8 sub/ance1 & uphold+ all ?+s by ! ^w ( ,8 p[]1 :5 ,he _h made purification ( s9s1 sat d[n on ! "r h& ( ! ,maje/y on high4--,,heb4 i4 #a-c 7,r4,v474 ,god ha? spok54 ,! et]nal sil5ce has be5 brok54 ,we h a revelation4 ,t ,god has spok5 unto m5 is ! gr\nd ( all religion4 ,!ologians (t5 di/+ui% betwe5 natural religion & reveal$4 ,we may fairly "q if all wor%ip is n bas$ on "s revelation ( ,god4 ,pray] is ! e*o 9 man's _s ( ,god's own voice4 ,m5 le>n to speak to ! ,fa!r ,:o is 9 heav5 z *ildr5 come to utt] words3 by he>+ _! p>5t speak4 ,x is ! deaf :o are also dumb4 ,god speaks fir/1 & pray] answ]s z well z asks4 ,m5 reveal !mselves to ! ,god ,:o has reveal$ ,himself to !m4 ,! ,apo/le is1 h[ev]1 sil5t ab\t ! revelations ( ,god 9 nature & 9 consci5ce4 ,he passes !m by because we1 s9ful m51 h lo/ ! key to ! language ( creation & ( our own moral nature4 ,we "k t ,he speaks ?r\gh !m1 b we d n "k :at ,he says4 ,if we 7 holy1 x w\ld be o!rwise4 ,all nature w\ld be vocal1 l "s sweet beguil+ melody4 ,b to u ! univ]se is a hi]oglyphic :i* we _c deciph]1 until we discov] 9 ano!r revelation ! key t w make all pla94 ,m /range ?an ?is is ! ,apo/le's omission to speak ( ! ,mosaic disp5sation z a revelation ( ,god4 ,we %\ld h expect$ ! v]se to run on ?is wise3 ,god1 hav+ spok5 unto ! fa!rs 9 ! sacrifices & 9 ! prophets1 in/itutions1 & inspir$ words1 etc4 ,b ! au?or says no?+ ab\t rites1 in/itutions1 disp5sations1 & laws4 ,! reason app>5tly is t he wi%es to comp>e ) ! revelation 9 ,*ri/ ! highe/1 pure/1 & fulle/ revelation giv5 be=e2 & ! mo/ complete revelation v\*saf$ to m51 be=e ! ,son came to decl>e ! ,fa!r1 is to be f\nd1 n 9 sacrifices1 b 9 ! words ( promise1 n 9 ! in/itutions1 b 9 holy m51 :o 7 s5t1 "t aft] "t1 to quick5 ! in/itutions into new life or to prea* new tru?s4 ,! prophets 7 se]s & poets4 ,nature's highe/ gift is imag9ation1 :e!r x makes a _w t transc5ds nature or sees :at 9 nature is hidd5 f ! eyes ( ord9>y m54 ,?is faculty ( ! true poet1 elevat$1 purifi$1 tak5 possession ( by ,god's ,holy ,_s1 became ! be/ in/rum5t ( revelation1 until ! ^w ( prophecy 0 made m sure ?r\gh ! /ill bett] gift ( ! ,son4 ,b x w\ld appe> f ! ,apo/le's language t ev5 ! lamp ( prophecy1 %9+ 9 a d>k place1 0 9 two respects defective4 ,god spake 9 ! prophets by div]s portions & 9 div]s mann]s4 ,he spake 9 div]s portions2 t is1 ! revelation 0 brok51 z ! light 0 scatt]$ be=e x 0 ga!r$ into "o s\rce4 ,aga91 ,he spake 9 div]s mann]s4 ,n only ! revelation 0 fragm5t>y1 b ! sep>ate portions 7 n ( ! same k9d4 ,! two defects 7 t ! revelation lack$ unity & 0 n homog5e\s4 ,9 contra/ to ! fragm5t>y "* ( ! revelation1 ! ,apo/le speaks ( ! ,son1 9 ! second v]se1 z ! c5tre ( unity4 ,he is ! ,heir & ! ,creator ( all ?+s4 ,) ! het]og5e\s revelation 9 ! prophets he contra/s1 9 ! ?ird v]se1 ! revelation t takes its =m f ! peculi> nature ( ,*ri/'s ,son%ip4 ,he is ! effulg5ce ( ,god's glory1 ! v image ( ,8 sub/ance2 ,he upholds all ?+s by ! ^w ( ,8 p[]2 &1 hav+ made purification ( s9s1 ,he took ,8 seat on ! "r h& ( ! ,maje/y on high4 ,let u exam9e a little m closely ! d\ble comp>ison made by ! ,apo/le betwe5 ! revelation giv5 to ! fa!rs & t :i* we h receiv$4 ,fir/1 ! previ\s revelation 0 9 portions4 ,! ,old ,te/am5t has no c5tre1 f :i* all its wond]ful & v>i$ lights radiate1 till we f9d its unity 9 ! ,new ,te/am5t & read ,jesus ,*ri/ into x4 ,god scatt]$ ! revelations ov] _m c5turies1 l9e ^u l9e1 precept aft] precept1 "h a little & !re a little4 ,he spread ! k ( ,himself ov] ! ages ( a nation's hi/ory1 & made ! developm5t ( "o p ! m$ium :]eby to communicate tru?4 ,?is ( itself1 if no?+ m _h be5 told u1 is a magnific5t conception4 ,a nation's e>ly /ruggles1 bitt] failures1 ultimate triumph1 ! appe>ance )9 x ( w>riors1 prophets1 poets1 sa9ts1 us$ by ! ,_s ( ,god to reveal ! invisible6 ,sometimes revelation w\ld make b "o advance 9 an age4 ,we might almo/ imag9e t ,god's tru? f ! lips ( ,8 prophets 0 f\nd at times too ov]p[]+4 ,x 0 cru%+ frail humanity4 ,! ,reveal] mu/ )draw into sil5ce beh9d ! ?ick veil1 to give human nature "t to brea! & recov] self-possession4 ,! occasional message ( prophecy resembles ! sudd5ness ( ,elijah's appe>ances & dep>tures1 & =ms a /range contra/ to ! ceaseless /ream ( prea*+ 9 ! ,*ri/ian ,*ur*4 ,/ill m /rik+ly does x contra/ ) ! ,new ,te/am5t1 ! great] book1 yea ! greate/ ( all books4 ,only two classes ( m5 d5y its supremacy4 ,!y are ^? :o d n "k :at real greatness is1 & ^? :o disp>age x z a lit]ature t !y may be ! bett] able to s$uce fooli% & %all[ y\?s to reject x z a revelation4 ,b hone/ & pr(\nd ?9k]s1 ev5 :5 !y d n admit t x is ! ^w ( ,god1 ackn[l$ge x to be ! greate/ among ! books ( m54 ,yet ! ,new ,te/am5t 0 all produc$--if we are =bidd5 to say giv5--9 "o age1 n fifte5 c5turies4 ,nei!r 0 ?is "o ( ! great ages ( hi/ory1 :5 g5ius seems to be almo/ contagi\s4 ,ev5 ,greece _h at ?is "t no orig9al ?9k]s4 ,its two c5turies ( intellectual supremacy _h pass$ away4 ,x 0 ! age ( lit]>y imitations & c\nt]feits4 ,yet x is 9 ?is age t ! book :i* has mo/ pr(\ndly influ5c$ ! ?\ght ( all subsequ5t times made its appe>ance4 ,h[ %all we acc\nt = ! fact8 ,! explanation is n t its writ]s 7 great m54 ,h[ev] insignificant ! writ]s1 ! my/]i\s greatness ( ! book p]vades x all1 & _! lips are t\*$ z ) a live coal f ! alt>4 ,no?+ w acc\nt = ! ,new ,te/am5t b ! o!r fact t ,jesus ( ,naz>e? _h appe>$ among m51 & t ,he 0 s great1 s univ]sal1 s human1 s ,div9e1 t ,he conta9$ 9 ,8 own p]son all ! tru? t w ev] be discov]$ 9 ! book4 ,d5y ! inc>nation ( ! ,son ( ,god1 & y make ! ,new ,te/am5t an insoluble enigma4 ,admit t ,jesus is ! ,^w1 & t ! ,^w is ,god1 & ! book becomes no?+ m1 no?+ less1 ?an ! natural & befitt+ outcome ( :at ,he said & did & suff]$4 ,! my/]y ( ! book is lo/ 9 ! great] my/]y ( ,8 p]son4 ,"h ! second v]se comes 91 to tell u ( ?is great ,p]son1 & h[ ,he unites 9 ,himself ! :ole ( ,god's revelation4 ,he is appo9t$ ,heir ( all ?+s1 & ?r\gh ,him ,god made ! ages4 ,he is ! ,alpha & ! ,omega1 ! fir/ & ! la/1 ,he :i* is1 & :i* 01 & :i* is to come1--! spr+ f :i* all ! /reams ( "t h ris5 & ! sea into :i* !y fl[4 ,b ^! are ! two sides ( all real k2 & revelation is no?+ else ?an k giv5 by ,god4 ,all ! inf9ite v>iety ( que/ions ) :i* m5 int]rogate nature may be r$uc$ to two3 ,:5ce8 & :i!r8 ,z to ! latt] "q1 ! inve/igation has n be5 9 va94 ,we d "k t1 :atev] ! end w be1 ! :ole univ]se rises f l[] to high] =ms4 ,if "o life p]i%es1 x reappe>s 9 a high] life4 ,x is ! ultimate purpose ( all :i* /ill rema9s unkn[n4 ,b ! ,apo/les decl>e t ?is int]rogation is answ]$ 9 ,jesus ,*ri/4 ,only t !y speak1 n ( ultimate purpose1 b ( ! appo9t$ ,heir4 ,he is m ?an ! goal ( a developm5t4 ,he is ! ,son ( ! liv+ ,god1 & !re=e ! ,heir ( all ! works & purposes ( ,8 ,fa!r4 ,he holds ,8 position by "r ( son%ip1 & has x confirm$ to ,him z ! rew>d ( filial s]vice4 ,! ^w ,heir is an allusion to ! promise made to ,abraham4 ,! ref]5ce1 !re=e1 is n to ! et]nal relation betwe5 ! ,son & ,god1 n to any lord%ip :i* ! ,son acquires ap>t f ,8 assumption ( humanity & aton+ dea?4 ,! idea convey$ by ! ^w ,heir w come aga9 to ! surface1 m ?an once1 9 ! ,epi/le4 ,b ev]y:]e ! ref]5ce is to ! ,son's f9al glory z ,r$eem]4 ,at ! same "t1 ! act ( appo9t+ ,him ,heir may h tak5 place be=e ! _w 04 ,we mu/1 accord+ly1 und]/& ! revelation "h spok5 ( to mean m especially ! manife/ation ( ,god 9 ! "w ( r$emption4 ,( ?is "w also ,*ri/ is ! ultimate purpose4 ,he is ! ,heir1 to ,:om ! promis$ inh]itance orig9ally & ultimately belongs4 ,x is ?is t befits ,him to become ! full & complete ,reveal] ( ,god4 ,he is ! answ] to ! "q1 ,:i!r8 9 ref]5ce to ! entire range ( r$emptive ?\ght & action4 ,aga91 ,he1 too1 is ! ,creator4 ,_m seek to discov] ! orig9 ( all ?+s by analysis4 ,!y trace ! m complex to ! less complex1 ! comp\nd to its elem5ts1 & ! high] developm5ts ( life to l[] types4 ,b to ! !ologian ! real difficulty does n lie "h4 ,:at matt] :5ce1 if we are /ill ! same8 ,we "k :at we are4 ,we are m54 ,we are capable ( ?9k+1 ( s9n+1 ( hat+ or lov+ ,god4 ,! problem is to acc\nt = ^! facts ( our _s4 ,:at is ! evolution ( hol9ess8 ,:5ce came pray]1 rep5tance1 & fai?8 ,b ev5 ^! que/ions ,*ri/ianity pr(esses to answ]4 ,x answ]s !m by solv+ /ill h>d] problems ?an ^!4 ,d we ask :o creat$ ! human _s8 ,! ,gospel tells u :o c sanctify man's inmo/ be+4 ,d we seek to "k :o made consci5ce8 ,! ,new ,te/am5t proclaims ,"o ,:o c purify consci5ce & =give ! s94 ,to create is b a small matt] to ,him ,:o c save4 ,jesus ,*ri/ is t ,savi\r4 ,he1 !re=e1 is t ,creator4 ,9 be+ ^! ?+s1 ,he is ! complete & f9al revelation ( ,god4 ,second1 previ\s revelations 7 giv5 9 div]s mann]s4 ,god us$ _m diff]5t means to reveal ,himself1 z if ,he f\nd !m "o aft] ano!r inadequate4 ,& h[ c a visible1 mat]ial creation suffici5tly reveal ! spiritual8 ,h[ c in/itutions & sy/ems reveal ! p]sonal1 liv+ ,god8 ,h[ c human language ev5 express spiritual ideas8 ,sometimes ! means adopt$ appe> utt]ly incongru\s4 ,w ! great ,_s1 ! holy & good ,god1 speak to a prophet 9 ! dreams ( night8 ,%all we say t ! man ( ,god sees real visions :5 he dreams an unreal dream8 ,or w an app>ition ( ! day m befitt+ly reveal ,god8 ,has e sub/ance be5 possess$ by ! _s ( falsehood1 s t ! ,be+ ( be+s c only reveal ,8 pres5ce 9 unsub/antial phantoms8 ,has ! wak+ life ( intellect become s entirely false to its glori\s mission ( discov]+ tru? t ! ,god ( tru? _c reveal ,himself to man1 except 9 dreams & spectres8 ,yet !re 0 a "t :5 x might be well = u to recall our dreams1 & wise to believe 9 spiritualism4 ,= a dream might br+ a real message f ,god1 & ec/asy might be ! bir?-?roes ( a new revelation4 ,"s ( ! good words ( ,scripture 7 at fir/ a dream4 ,9 ! mid/ ( ! confus$ fancies ( ! bra91 :5 reason is = a "t de?ron$1 a tru? desc5ds f heav5 ^u ! prophet's _s4 ,?is has be51 b w nev] aga9 take place4 ,! oracles are dumb1 & we %all n regret !m4 ,we consult no int]pret] ( dreams4 ,we seek n ! seances ( necromanc]s4 ,let ! peaceful spirits ( ! dead re/ 9 ,god6 ,!y _h _! trials & sorr[s on e>?4 ,re/1 hall[$ s\ls6 ,we d n ask y to break ! deep sil5ce ( heav54 ,= ,god has spok5 unto u 9 a ,son1 ,:o has be5 made high] ?an ! heav5s1 & is z great z ,god4 ,ev5 ! ,son ne$ n1 mu/ n1 come to e>? a second "t to reveal ! ,fa!r 9 mighty de$s & a mighti] self-sacrifice4 ,! revelation giv5 is en\gh4 ,we w n say 9 our he>ts1 ,:o %all asc5d into heav58 7t is1 to br+ ,*ri/ d[n37 or1 ,:o %all desc5d into ! abyss8 7t is1 to br+ ,*ri/ up f ! dead47 ,! ^w is nigh u1 9 our m\?1 & 9 our he>t3 t is1 ! ^w ( fai?1 :i* we prea*4#a ,! f9al =m ( ,god's revelation ( ,himself is1 !re=e1 p]fectly homog5e\s4 ,! ?ird v]se expla9s t x is a revelation1 n only 9 a ,son1 b 9 ,8 ,son%ip4 ,we le>n :at k9d ( ,son%ip is ,81 & h[ its glori\s attributes qualify ,him to be ! p]fect ,reveal] ( ,god4 ,nev]more w a message be s5t to m5 except 9 ,jesus ,*ri/4 ,god1 ,:o spake unto ! fa!rs 9 div]s mann]s1 speaks to u 9 ,him1 ,^: ,son%ip con/itutes ,him ! effulg5ce ( ,god's glory1 ! image ( ,8 sub/ance1 ! ,uphold] ( ! univ]se1 &1 la/ly1 ! et]nal ,r$eem] & ,k+4 #a4 ,he is ! effulg5ce ( ,god's glory4 ,_m expositors pref] ano!r r5d]+3 ! reflection ( ,8 glory4 ,?is w\ld mean t ,god's self-manife/ation1 %9+ on an ext]nal sub/ance1 is reflect$1 z f a mirror1 & t ?is reflection is ! ,son ( ,god4 ,b su* an expression does n convey a consi/5t idea4 ,= ! ,son mu/ be ! sub/ance f :i* ! light is reflect$4 ,:at tru? !re is 9 ?is r5d]+ is m correctly express$ 9 ! next clause3 ! image ( ,8 sub/ance4 ,x is1 !re=e1 mu* bett] to accept ! r5d]+ adopt$ 9 ! ,revis$ ,v]sion3 ! effulg5ce ( ,8 glory4 ,god's glory is ! self-manife/ation ( ,8 attributes1 or1 9 o!r words1 ! consci\sness :i* ,god has ( ,8 own inf9ite p]fections4 ,?is implies ! triune p]sonality ( ,god4 ,b x does n imply a revelation ( ,god to ,8 creatures4 ,! ,son p>ticipates 9 t consci\sness ( ! ,div9e p]fections4 ,b ,he also reveals ,god to m51 n m]ely 9 de$s & 9 words1 b 9 ,8 p]son4 ,he is ! revelation4 ,to decl>e ?is seems to be ! ,apo/le's purpose 9 us+ ! ^w effulg5ce4 ,x expresses ! ess5tially m9i/rative "* ( ! p]son ( ! ,son4#b ,if a revelation w be giv5 at all1 ,8 ,son%ip po9ts ,him out z ! ,int]pret] ( ,god's nature & purposes1 inasmu* z ,he is ess5tially1 because ,he is ,son1 ! emanation or radiance ( ,8 glory4 #b4 ,he is ! image ( ,8 sub/ance4 ,a sol> ray reveals ! light1 b n completely1 unless inde$ x guides ! eye back along its p5cill$ l9e to ! orb ( day4 ,if ! ,son ( ,god 7 only an effulg5ce1 ,*ri/ c\ld /ill say t ,he ,himself is ! way to ! ,fa!r1 b ,he c\ld n add1 ,he t ha? se5 ,me ha? se5 ! ,fa!r4#c ,t ! revelation may be complete1 ! ,son mu/ be1 9 "o s5se1 di/9ct f ,god1 z well z "o ) ,him4 ,app>5tly ?is is ! notion convey$ 9 ! metaphor ( ! image4 ,bo? tru?s are /at$ toge!r 9 ! words ( ,*ri/3 ,z ! ,fa!r ha? life 9 ,himself1 s ha? ,he giv5 to ! ,son to h life 9 ,himself4#d ,if ! ,son is m ?an an effulg5ce1 if ,he is ! v image ( ,god's ess5ce1 no?+ 9 ,god w rema9 unreveal$4 ,e feature ( ,8 moral nature w be del9eat$ 9 ! ,son4 ,if ! ,son is ! exact lik5ess ( ,god & has a di/9ct mode ( subsi/+ ,he is capable ( all ! modifications 9 ,8 =m ( subsi/+ :i* may be necess>y1 9 ord] to make a complete revelation ( ,god intelligible to m54 ,x is possible = ,him to become man ,himself4 ,he is capable ( ob$i5ce1 ev5 ( le>n+ ob$i5ce by suff]+1 & ( acquir+ p[] to succ\r by be+ tempt$4 ,he c ta/e dea?4 ,we might add1 if we 7 /udy+ "o ( ,/4 ,paul's ,epi/les 7:i* we are n at pres5t do+71 t ?is di/9ction f ,god1 involv$ 9 ,8 v ,son%ip1 made ,him capable ( empty+ ,himself ( ! ,div9e =m ( subsi/+ & tak+ ^u ,him in/ead ( x ! =m ( a s]vant4 ,?is p[] ( meet+ man's actual condition conf]s ^u ! ,son ! pr]ogative ( be+ ! complete & f9al revelation ( ,god4 #c4 ,he upholds all ?+s by ! ^w ( ,8 p[]4 ,?is mu/ be closely connect$ ) ! previ\s /atem5t4 ,if ! ,son is ! effulg5ce ( ,god's glory & ! express image ( ,8 ess5ce1 ,he is n a creature1 b is ! ,creator4 ,! ,son is s f ,god t ,he is ,god4 ,he s emanates f ,him t ,he is a p]fect & complete repres5tation ( ,8 be+4 ,he is n 9 su* a mann] an effulg5ce z to be only a manife/ation ( ,god1 nor 9 su* a mann] an image z to be a creature ( ,god4 ,b1 9 fell[%ip ( nature1 ! ess5ce ( ,god is communicat$ to ! ,son 9 ! di/9ctness ( ,8 mode ( subsi/+4 ,! ,apo/le's words fully ju/ify--p]haps !y sugge/$--! expressions 9 ! ,nic5e & /ill e>li] cre$s1 ,god ( ,god1 ,light ( ,light1 v ,god ( v ,god4 ,if ?is is ,8 relation to ,god1 x det]m9es ,8 relation to ! univ]se1 & ! relation ( ! univ]se to ,god4 ,philo _h describ$ ! ,^w z an effulg5ce1 & spok5 also ( ,him z di/9ct f ,god4 ,b 9 ,philo ^! two /atem5ts are inconsi/5t4 ,= ! =m] means t ! ,^w is an attribute ( ,god1 & ! latt] means t ,he is a creature4 ,! writ] ( ! ,epi/le to ! ,hebrews says t ! ,^w is n an attribute1 b a p]fect repres5tation ( ,god's ess5ce4 ,he says also t ,he is n a creature1 b ! ,su/a9] ( all ?+s4 ,^! /atem5ts are consi/5t4 ,! "o1 9 fact1 implies ! o!r2 & bo? toge!r express ! same conception :i* we f9d 9 ,/4 ,john's ,gospel3 ,9 ! beg9n+ 0 ! ,^w1 & ! ,^w 0 ) ,god1 & ! ,^w 0 ,god4 ,all ?+s 7 made by ,him2 & )\t ,him 0 n any?+ made t ha? be5 made4#e ,x is also ! tea*+ ( ,/4 ,paul3 ,9 ,him 7 all ?+s creat$1 9 ! heav5s & ^u ! e>?1 ?+s visible & ?+s invisible1 :e!r ?rones1 or dom9ions1 or pr9cipalities1 or p[]s3 all ?+s h be5 creat$ ?r\gh ,him1 & unto ,him2 & 9 ,him all ?+s consi/4#f ,b ! ,apo/le has a fur!r motive 9 ref]r+ to ! ,son z ,uphold] ( all ?+s4 ,z ,creator & ,su/a9] ,he reveals ,god4 ,he upholds all ?+s by ! ^w ( ,8 p[]4 ,! invisible ?+s ( ,god are p]ceiv$ ?r\gh ! ?+s :i* are made1 ev5 ,8 ev]la/+ p[] & ,div9ity4#g ,!re is a revelation ( ,god prior ev5 to t giv5 9 ! prophets4 #d4 ,hav+ made purification ( s9s1 ,he took ,8 seat on ! "r h& ( ! ,maje/y on high4 ,we come n[1 at la/1 to ! special revelation ( ,god :i* =ms ! subject ( ! ,epi/le4 ,! ,apo/le "h /ates 8 c5tral tru? on its two sides4 ,! "o side is ,*ri/'s prie/ly (f]+2 ! o!r is ,8 k+ly exaltation4 ,we %all see z we proce$ t ! entire /ructure ( ! ,epi/le re/s on ?is great conception1--! ,son ( ,god1 ! et]nal ,prie/-,k+4 ,by introduc+ x at ?is e>ly /age1 ! au?or gives 8 read]s ! clue to :at w v soon prove a labyr9?4 ,we mu/ hold ! ?read firmly1 if we wi% n to be lo/ 9 ! maze4 ,! subject ( ! treatise is "h giv5 u4 ,x is ,! ,son z ,prie/-,k+ ! ,reveal] ( ,god4 ,! revelation is n 9 words only1 nor 9 ext]nal acts only1 b 9 love1 9 r$emption1 9 op5+ heav5 to all believ]s4 ,x is well t]m$ a revelation4 ,= ! ,prie/-,k+ has r5t ! ?ick veil & op5$ ! way to m5 to ent] into ! true holie/ place1 s t !y "k ,god by pray] & communion4 ,,footnotes3 #a ,rom4 x4 #f-h4 #b ,newman1 ,arians1 p4 #ahb 7ed4 #ahcc74 #c ,john xiv4 #f1 #i4 #d ,john v4 #bf4 #e ,john i4 #a1 #c4 #f ,col4 i4 #af1 #ag4 #g ,rom4 i4 #bj4 ,,*apt] ,,ii4 ,,! ,,son ,,& ,,! ,,angels4 ,,hebrews i4 #d-;ii4 #ah4 ,! mo/ dang]\s & p]si/5t error aga9/ :i* ! !ologians ( ! ,new ,te/am5t _h to cont5d 0 ! doctr9e ( emanations4 ,! p]si/5ce ( ?is error lay 9 its aff9ity ) ! ,*ri/ian conception ( m$iation betwe5 ,god & m52 its dang] sprang f its complete inconsi/5cy ) ! ,*ri/ian idea ( ! p]son & "w ( ! ,m$iator4 ,= ! ,hebrew conception ( ,god1 z ! ,i ,,am1 t5d$ m & m 9 ! lapse ( ages to sev] ,him f all imm$iate contact ) creat$ be+s4 ,x w\ld be ! natural boa/ ( ! ,jews t ,jehovah dwelt 9 unapproa*able light4 ,!y w\ld po9t to ! contra/ betwe5 ,him & ! human gods ( ! ,greeks4 ,an ev]-deep5+ consci\sness ( s9 & spiritual gloom w\ld /r5g!n ! conviction t ! ,"l abode beh9d ! veil1 & _! conception ( ,god w\ld ( necessity react on _! consci\sness ( s94 ,if1 !re=e1 ,god is ! absolute ,be+--s argu$ ! ,gno/ics ( ! day--,he _c be ! actual ,creator ( ! _w4 ,we mu/ suppose ! exi/5ce ( an emanation or a s]ies ( emanations f ,god1 e additional l9k 9 ! *a9 be+ less ,div9e1 until we arrive at ! mat]ial univ]se1 :]e ! elem5t ( ,div9ity is entirely lo/4 ,^! emanations are ! angels1 ! only possible m$iators betwe5 ,god & m54 ,"s !ories came to a /& at ?is po9t2 o!rs took a fur!r /ep1 & wor%ipp$ ! angels1 z ! m$iators also betwe5 m5 & ,god4 ,?us ! angels 7 reg>d$ z mess5g]s or apo/les f ,god & reconcil]s or prie/s = m54 ,/4 ,paul has already reject$ ^! notions 9 8 ,epi/le to ! ,colossians4 ,he tea*es t ! ,son ( ,god's love is ! visible image ( ! invisible ,god1 prior to all creation & by "r ( primog5iture ,heir ( all1 ,creator ( ! highe/ angels1 ,himself be+ be=e !y came into exi/5ce4 ,su* ,he is be=e ,8 assumption ( humanity4 ,b x pleas$ ,god t 9 ,him1 also z ,god-,man1 all ! pl5itude ( ! ,div9e attributes %\ld dwell2 s t ! ,m$iator is n an emanation1 nei!r human nor ,div9e1 b is ,himself ,god & ,man4#h ,rec5t expositors h suffici5tly prov$ t !re 0 a ,judaic elem5t 9 ! ,colossian h]esy4 ,we ne$ n1 !re=e1 hesitate to admit t ! ,epi/le to ! ,hebrews conta9s ref]5ces to ! same error4 ,our au?or ackn[l$ges ! exi/5ce ( angels4 ,he decl>es t ! ,law 0 giv5 ?r\gh angels1 :i* is a po9t n t\*$ ^u m ?an once 9 ! ,old ,te/am5t1 b seem+ly tak5 = grant$1 r ?an expressly ann\nc$1 9 ! ,new4 ,/eph5 reproa*es ! ,jews1 :o _h receiv$ ! ,law z ! ord9ances ( angels1 ) hav+ betray$ & murd]$ ! ,righte\s ,"o1 ( ,:om ! ,law & ! prophets spake4#i ,/4 ,paul1 l ! au?or ( ! ,epi/le to ! ,hebrews1 argues t ! ,law diff]s f ! promise 9 hav+ be5 orda9$ ?r\gh angels1 z m$iators betwe5 ! ,"l & ,8 p ,israel1 :]eas ! promise 0 giv5 by ,god1 n z a compact betwe5 two p>ties1 b z ! free act ( ,him ,:o is "o4#aj ,! ma9 purpose ( ! fir/ & second *apt]s ( our ,epi/le is to ma9ta9 ! sup]iority ( ! ,son to ! angels1 ( ,him 9 ,:om ,god has spok5 unto u to ! m$iators ?r\gh :om ,he gave ! ,law4 ,! defect ( ! doctr9e ( emanations 0 tw(old4 ,!y are suppos$ to consi/ ( a long *a9 ( int]m$iate be+s4 ,b ! *a9 does n connect at ei!r end4 ,god is /ill absolutely unapproa*able by man2 man is /ill inaccessible to ,god4 ,x is 9 va9 new l9ks are =g$4 ,! *a9 does n1 & nev] w1 br+ man & ,god toge!r4 ,! only solution ( ! problem mu/ be f\nd 9 ,"o ,:o is ,god & ,man2 & ?is is precisely ! doctr9e ( our au?or1 on ! "o h&1 t ! ,reveal] ( ,god is ,son ( ,god2 &1 on ! o!r h&1 t ! ,son ( ,god is our bro!r-man4 ,! =m] /atem5t is prov$1 & a practical w>n+ bas$ ^u x1 9 ! section t ext5ds f *ap4 i4 #d to *ap4 ii4 #d4 ,! latt] is ! subject ( ! section f *ap4 ii4 #e to *ap4 ii4 #ah4 ,i4 ,,! ,,reveal] ,,( ,,god ,,son ,,( ,,god4 ,hav+ become by s mu* bett] ?an ! angels1 z ,he ha? inh]it$ a m excell5t "n ?an !y4 ,= unto :i* ( ! angels said ,he at any "t1 ,?\ art my ,son1 ,?is day h ,i begott5 ,!e8 & aga91 ,i w be to ,him a ,fa!r1 ,& ,he %all be to ,me a ,son8 ,& :5 ,he aga9 br+e? 9 ! ,fir/born into ! _w ,he sai?1 ,& let all ! angels ( ,god wor%ip ,him4 ,& ( ! angels ,he sai?1 ,:o make? ,8 angels w9ds1 ,& ,8 m9i/]s a flame ( fire3 b ( ! ,son ,he sai?1 ,?y ?rone1 ,o ,god1 is = ev] & ev]2 ,& ! sceptre ( uprightness is ! sceptre ( ,?y k+dom4 ,?\ ha/ lov$ righte\sness1 & hat$ iniquity2 ,!re=e ,god1 ,?y ,god1 ha? ano9t$ ,!e ,) ! oil ( gladness ab\t ,?y fell[s4 ,&1 ,?\1 ,"l1 9 ! beg9n+ ha/ laid ! f\ndation ( ! e>?1 ,& ! heav5s are ! works ( ,?y h&s3 ,!y %all p]i%2 b ,?\ cont9ue/3 ,& !y all %all wax old z do? a g>m5t2 ,& z a mantle %all ,?\ roll !m up1 ,z a g>m5t1 & !y %all be *ang$3 ,b ,?\ art ! same1 ,& ,?y ye>s %all n fail4 ,b ( :i* ( ! angels ha? ,he said at any "t1 ,sit ,?\ on ,my "r h&1 ,till ,i make ,?9e enemies ! foot/ool ( ,?y feet8 ,are !y n all m9i/]+ spirits1 s5t =? to d s]vice = ! sake ( !m t %all inh]it salvation8 ,!re=e we ought to give ! m e>ne/ he$ to ! ?+s t 7 he>d1 le/ haply we drift away f !m4 ,= if ! ^w spok5 ?r\gh angels prov$ /eadfa/1 & e transgression & disob$i5ce receiv$ a j recomp5se ( rew>d2 h[ %all we escape1 if we neglect s great salvation8 :i* hav+ at ! fir/ be5 spok5 ?r\gh ! ,"l1 0 confirm$ unto u by !m t he>d2 ,god also be>+ witness ) !m1 bo? by signs & wond]s1 & by manifold p[]s1 & by gifts ( ! ,holy ,gho/ accord+ to ,8 own w 7,heb4 i4 #d-;ii4 #d1 ,r4,v474 ,*ri/ is ,son ( ,god1 n 9 ! s5se 9 :i* angels1 z a class ( be+s1 are designat$ by ?is "n1 b z ,he ,:o has tak5 ,8 seat on ! "r h& ( ! ,maje/y on high4 ,! greatness ( ,8 position is proportionate to ! excell5cy ( ! "n ( ,son4 ,?is "n ,he has n obta9$ by fav\r nor atta9$ by ef=t1 b inh]it$ by indefeasible "r4 ,josephus says t ! ,ess5es =bade _! disciples to divulge ! names ( ! angels4 ,b ,he ,:o has reveal$ ,god has be5 reveal$ ,himself4 ,he is ,son4 ,:i* ( ! angels 0 ev] s address$8 ,to speak ( ! angels z sons & yet say t n "o ( !m individually is a son may be self-contradictory 9 words1 b ! ?\ght is consi/5t & true4 ,f ! pre-exi/5t ,son1 reg>d$ z ! idealis$ !ocratic ,k+1 ! ,apo/le passes to ! inc>nate ,*ri/1 return+ to ! _w :i* ,he has r$eem$1 & out ( :i* ,he br+s#aa _m sons ( ,god unto glory4 ,god br+s ,him also 9 z ! ,fir/-begott5 among ^! _m bre?r54 ,b our ,"l ,himself describes ,8 com+4 ,! ,son ( man %all come 9 ,8 glory1 & all ! angels ) ,him4#ab ,9 allusion to ?is say+ ( ,*ri/1 ! ,apo/le applies to ,8 second adv5t ! words :i* 9 ! ,septuag9t ,v]sion ( ! ,old ,te/am5t are a summons to all ! angels to wor%ip ,jehovah4 ,!y are ! ,son's m9i/]s4 ,l swift w9ds1 !y convey ,8 messages2 or !y c>ry de/ruction at ,8 bidd+1 l a flame ( fire4 ,b ! ,son is en?ron$ ,god = ev]4 ,! sceptre ( righte\sness1 by :omsoev] borne1 is ! sceptre ( ,8 k+dom2 all ?rones & p[]s1 human & angelic1 hold sway "u ,him4 ,!y are ,8 fell[s1 & p>ticipate only 9 ,8 royal gladness1 ,^: joy surpasses !irs4 ,! au?or rev]ts to ! ,son's pre-inc>nate exi/5ce4 ,! ,son creat$ e>? & heav51 &1 = t reason1 ,he rema9s :5 ! works ( ,8 h& wax old1 z a g>m5t4 ,creation is ! ve/ure ( ! ,son4 ,9 all ! *anges ( nature ! ,son puts (f a g>m5t1 :ile ,he rema9s un*ang$ ,himself4 ,f9ally1 our au?or glances at ! triumphant consummation1 :5 ,god w d = ,8 ,son :at ,he w n d = ! angels4 ,= ,he w make ,8 enemies ! foot/ool ( ,8 feet1 z ! rew>d ( ,8 r$emptive "w4 ,! angels h no enemy to conqu]4 ,nei!r are !y ! au?ors ( our r$emption4 ,yea1 !y are n ev5 ! r$eem$4 ,! ,son is ! ,heir ( ! ?rone4 ,m5 are ! heirs ( salvation4 ,mu/ we1 !n1 q exclude ! angels f all pres5t activity 9 ! k+dom ( ! ,son8 ,d !y altoge!r belong to a pa/ epo* 9 ! developm5t ( ,god's revelation8 ,mu/ we say ( !m1 z a/ronom]s speak ( ! moon1 t !y are dead worlds8 ,%all we n r f9d a place = !m 9 ! _s-_w correspond+ to ! (fice fill$ 9 ! sph]e ( nature by ! works ( ,god's h&s8 ,god has ,8 e>?ly m9i/]s4 ,are n ! angels m9i/]+ spirits8 ,! ,apo/le puts ! "q t5tatively4 ,b ! pi\s in/9ct ( ! ,*ur* & ( good m5 has answ]$1 ,yes4 ,= salvation has creat$ a new =m ( s]vice = :i* nature is n fitt$4 ,! n>rative ( ! ,son's own life on e>? sugge/s ! same reply4 ,= an angel appe>$ unto ,him 9 ,ge?semane & /r5g!n$ ,him4#ac ,x is true t ! ,son ,himself is ! ,m9i/] ( ! sanctu>y4 ,he alone s]ves 9 ! holie/ place4 ,b may n ! angels be s5t =? to m9i/]8 ,salvation is ! "w ( ! ,son4 ,b %all we n say t ! angels p]=m a s]vice = ! ,son1 :i* is possible only because ( m5 :o are n[ on ! eve ( inh]it+ t salvation8 ,we mu/ bew>e ( m9imis+ ! significance ( ! ,apo/le's words4 ,if he means by ,son m]ely an (ficial designation1 :]e is ! diff]5ce betwe5 ! ,son & ! angels8 ,! only def9ition ( ,son t w satisfy ! argum5t is ,god ! ,reveal] ( ,god4 ,sabellius said1 ,! ,^w is n ! ,son4 ,! contr>y doctr9e is necess>y to give any value to ! reason+ ( our ,epi/le4 ,! ,reveal] is ,son2 & ! ,son1 9 ord] to be ! full ,reveal]1 mu/ be ( ! ess5ce ( ! ,fa!r1 inasmu* z ,god only c p]fectly reveal ,god4 ,?is is s vital to ! ,apo/le's argum5t t he ne$ n hesitate to use a t]m 9 ref]5ce to ! ,son :i* 9 ano!r connection might be liable to be misund]/ood1 z if x express$ ! !ory ( emanation4 ,! ,son is ! effulg5ce ( ! ,fa!r's glory1 or1 9 ! words ( ! ,nic5e ,cre$1 ,he is ,light out ( ,light4 ,x is safe to use su* words :5 our v argum5t dem&s t ,he %\ld also be ! di/9ct impress ( ,8 sub/ance1--v ,god out ( v ,god4 ,! ,apo/le has n[ laid ! f\ndation ( 8 great argum5t4 ,he has %[n u ! ,son z ! ,reveal] ( ,god4 ,?is done1 he at once introduces 8 fir/ practical w>n+4 ,x is 8 mann]4 ,he does n1 l ,/4 ,paul1 fir/ conclude ! argum5tative portion ( 8 ,epi/le1 & aft]w>ds heap precept on precept 9 words ( w>n+1 sympa?y1 or enc\ragem5t4 ,our au?or alt]nates argum5t ) exhortation4 ,! ,epi/le we>s to a sup]ficial read] ! appe>ance ( a mosaic4 ,! tru? is t no book 9 ! ,new ,te/am5t is m ?or\ghly or m skilfully weld$ into "o piece f beg9n+ to end4 ,b ! dang] 0 imm95t1 & urg5t w>n+ 0 ne$$ at e /ep4 ,"o tru? 0 bett] fitt$ to drive home "o lesson1 & ano!r argum5t to en=ce ano!r4 ,! fir/ dang] ( ! ,hebrew ,*ri/ians w\ld arise f indiff]5ce4 ,! fir/ w>n+ ( ! ,apo/le is1 ,take c>e t y d n drift4#ad ,9 ! ,son z ! ,reveal] ( ,god we h a sure an*orage4 ,let u fa/5 ! vessel to its moor+s4 ,t ! ,son has reveal$ ,god is beyond "q4 ,! fact is well assur$4 ,= ! message ( salvation has be5 proclaim$ by ! ,"l ,jesus ,himself4 ,x has run its c\rse d[n to ! writ] ( ! ,epi/le & 8 read]s ?r\gh ! te/imony ( eye-witnesses & e>-witnesses4 ,god ,himself has borne witness ) ^! fai?ful m5 by signs & wond]s & div]s manife/ations ( p[]1 yea by giv+ ! ,holy ,gho/ to ea* "o sev]ally accord+ to ,8 own w4 ,! la/ words are n to be neglect$4 ,! app>5t arbitr>9ess ( ,8 sov]eign w 9 ! di/ribution ( ! ,_s l5ds =ce to ! pro(1 by po9t+ to ! direct1 p]sonal action ( ,god 9 ?is great conc]n4 ,b ! w>n+ is bas$1 n simply on ! fact ( a revelation1 b on ! greatness ( ! ,reveal]4 ,! ,law 0 giv5 ?r\gh angels1 & ! ,law 0 n transgress$ ) impunity4 ,h[1 !n1 %all we escape ,god's ang] if we contemptu\sly neglect a salvation s great t no "o less ?an ! ,son c\ld h wr\ght or reveal$ x8 ,obs]ve ! emphatic notions4 ,salvation is contra/$ ) law4 ,x is a great] s9 to despise ,god's free1 m]ciful (f] ( et]nal life ?an to transgress ! comm&m5ts ( ,8 ju/ice4 ,!re may be emphasis also on ! c]ta9ty ( ! pro(4 ,! ^w spok5 by angels 0 firmly assur$1 &1 because no man c\ld %elt] "u ! plea t ! heav5ly au?ority ( ! message 0 d\btful1 disob$i5ce met ) unsp>+ retribution4 ,b ! ,gospel is prov$ to be ( ,god by /ill m abundant evid5ce1--! p]sonal te/imony ( ! ,"l ,jesus1 ! witness ( ^? :o he>d ,him1 & ! cumulative argum5t ( gifts & miracles4 ,:ile ^! tru?s are emphatic1 m important ?an all is ! fact t ! ,son is ! ,giv] ( ?is salvation4 ,! ?\ght seems to be t ,god is jeal\s = ! hon\r ( ,8 ,son4 ,our ,"l ,himself tea*es ?is1 & ! =m :i* x assumes 9 ,8 p>able implies t ,he speaks1 n z a speculative morali/1 b z ,"o ,:o kn[s ,god's he>t3 ,la/ ( all he s5t unto !m 8 son1 say+1 ,!y w rev]5ce my son4 ,b :5 ,*ri/ asks ,8 he>]s :at ! "l ( ! v9ey>d w d unto ^? wick$ husb&m51 ! mann] ( _! reply %[s t !y only half und]/& ,8 mean+ or else pret5d n to see ! po9t ( ,8 "q4 ,!y ackn[l$ge ! husb&m5's wick$ness1 b pr(ess t x consi/s l>gely 9 n r5d]+ to ! own] ! fruits 9 _! season1 z if1 =soo?1 _! wick$ness 9 kill+ _! ma/]'s son _h n ?ru/ _! di%one/y q out ( sight4#ae ,! ,apo/le1 too1 appeals to 8 read]s1#af evid5tly 9 ! belief t !y w\ld at once feel ! =ce ( 8 argum5t1 :e!r trampl+ "u foot ! ,son ( ,god did n des]ve sor] puni%m5t ?an despis+ ! law ( ,moses4 ,*ri/ & ! ,apo/le speak 9 ! _s ( ! second ,psalm3 ,?\ art ,my ,son4 ,ask ( ,me1 & ,i %all give ,!e ! hea!n = ,?9e inh]itance1 & ! utt]mo/ p>ts ( ! e>? = ,?y possession4444 ,kiss ! ,son6 ,n[1 if ,*ri/ adopts ?is language1 x is n m]e metaphor1 b is a tru? conc]n+ ,god's moral nature4 ,res5tm5t mu/1 9 "s s5se or o!r1 belong to ,god's ,fa!rhood4 ,! doctr9e ( ! ,tr9ity implies ! necess>y & et]nal altruism ( ! ,div9e nature4 ,x w\ld n be true to say t ! ,god ( ! ,*ri/ians 0 less jeal\s ?an ! ,god ( ! ,hebrews4 ,he is /ill ! liv+ ,god4 ,x is a fe>ful ?+ to fall into ,8 h&s4 ,he w /ill v9dicate ! maje/y ( ,8 law4 ,b n[ ,he has spok5 unto u 9 ,"o ,:o is ,son4 ,! ,judge ( all is n a m]e (ficial ,adm9i/rator1 b a ,fa!r4 ,! place occupi$ 9 ! ,old ,te/am5t by ! ,law is n[ fill$ by ! ,son4 ,,ii4 ,,! ,,son ,,! ,,repres5tative ,,( ,,man4 ,= n unto angels did ,he subject ! _w to come1 :]e( we speak4 ,b "o ha? some:]e te/ifi$1 say+1 ,:at is man1 t ,?\ art m9dful ( him8 ,or ! son ( man1 t ,?\ visite/ him8 ,?\ made/ him a little l[] ?an ! angels2 ,?\ cr[n$/ him ) glory & hon\r1 ,& did/ set him ov] ! works ( ,?y h&s3 ,?\ did/ put all ?+s 9 subjection "u 8 feet4 ,= 9 t ,he subject$ all ?+s unto him1 ,he left no?+ t is n subject to him4 ,b n[ we see n yet all ?+s subject$ to him4 ,b we behold ,him ,:o ha? be5 made a little l[] ?an ! angels1 ev5 ,jesus1 because ( ! suff]+ ( dea? cr[n$ ) glory & hon\r1 t by ! grace ( ,god ,he %\ld ta/e dea? = e man4 ,= x became ,him1 = ,:om are all ?+s1 & ?r\gh ,:om are all ?+s1 9 br++ _m sons unto glory1 to make ! ,au?or ( _! salvation p]fect ?r\gh suff]+s4 ,= bo? ,he t sanctifie? & !y t are sanctifi$ are all ( "o3 = :i* cause ,he is n a%am$ to call !m bre?r51 say+1 ,i w decl>e ,?y "n unto ,my bre?r51 ,9 ! mid/ ( ! congregation w ,i s+ ,?y praise4 ,& aga91 ,i w put ,my tru/ 9 ,him4 ,& aga91 ,behold1 ,i & ! *ildr5 :i* ,god ha? giv5 ,me4 ,s9ce !n ! *ildr5 are %>]s 9 fle% & blood1 ,he also ,himself 9 l mann] p>took ( ! same2 t ?r\gh dea? ,he might br+ to n\ght him t _h ! p[] ( dea?1 t is1 ! devil2 & might deliv] all !m :o ?r\gh fe> ( dea? 7 all _! lifetime subject to bondage4 ,= v]ily n ( angels do? ,he take hold1 b ,he take? hold ( ! se$ ( ,abraham4 ,:]e=e x behov$ ,him 9 all ?+s to be made l unto ,8 bre?r51 t ,he might be a m]ciful & fai?ful ,high-prie/ 9 ?+s p]ta9+ to ,god1 to make propitiation = ! s9s ( ! p4 ,= 9 t ,he ,himself ha? suff]$ be+ tempt$1 ,he is able to succ\r !m t are tempt$ 7,,heb4 ii4 #e-ah1 ,r4,v474 ,! ,son is bett] ?an ! angels1 n only because ,he is ! ,reveal] ( ,god1 b also because ,he repres5ts man4 ,we h to d ) m ?an spok5 promises4 ,! salvation ?r\gh ,*ri/ raises man to a new dignity1 & be/[s ^u him a new au?ority4 ,god calls into exi/5ce a _w to come1 & puts t _w 9 subjection1 n to angels1 b to man4 ,! passage on ! consid]ation ( :i* we n[ ent] is difficult1 because ! int]pretation (f]$ by "s ( ! be/ expositors1 ?\gh at fir/ sight x has ! appe>ance ( simplicity1 really introduces confusion into ! argum5t4 ,!y ?9k ! words ( ! ,psalmi/1#ag z appli$ by ! ,apo/le1 ref] to ,*ri/ only4 ,b ! ,psalmi/ evid5tly contra/s ! frailty ( man ) ! au?ority be/[$ ^u him by ,jehovah4 ,mortal man has be5 set ov] ! works ( ,god's h&4 ,man is = a little inf]ior to ! angels2 yet he is cr[n$ ) glory & hon\r4 ,! v contra/ betwe5 8 frailty & 8 dignity exalts ! "n ( 8 ,creator1 ,:o judges n z we judge4 ,= ,he confronts ,8 blasphem]s ) ! lisp+ ( *ildr51 & weak man ,he cr[ns k+ ( creation1 9 ord] to put to %ame ! wisdom ( ! _w4#ah ,we _c suppose t ?is is said ( ,*ri/1 ! ,son ( ,god4 ,b !re are two expressions 9 ! ,psalm t sugge/$ to ,/4 ,paul#ai & ! au?or ( ?is ,epi/le a ,messianic ref]5ce4 ,! "o is ! "n ,son ( man2 ! o!r is ! action ascrib$ to ,god3 ,?\ ha/ made him l[] ?an ! angels4 ,! ^w#bj us$ by ! ,sev5ty1 ^: translation ! ,apo/le "h & else:]e adopts1 means1 n1 z ! ,hebrew1 to create l[]1 b to br+ f a m exalt$ to a humbl] condition4 ,*ri/ appropriat$ to ,himself ! title ( ,son ( man2 & to l[] f a high] to a less exalt$ position applies only to ! ,son ( ,god1 ,^: pre-exi/5ce is taught by ! ,apo/le 9 *ap4 i4 ,! po9t ( ! ,apo/le's application ( ! ,psalm mu/1 !re=e1 be t 9 ,*ri/ alone h ! ,psalmi/'s words be5 fulfill$4 ,! ,psalmi/ 0 a prophet1 & te/ifi$4#ba ,9 addition to ! witnesses previ\sly m5tion$1#bb ! ,apo/le cites ! evid5ce f prophecy4 ,an inspir$ se]1 see+ ?is be=eh&1 spake ( ,*ri/1 n prim>ily1 b 9 a my/]y n[ expla9$ 9 ! ,new ,te/am5t4 ,! di/9ction also betwe5 cr[n+ ) glory & putt+ all ?+s "u 8 feet holds true only ( ,*ri/4 ,! ,psalmi/1 we admit1 appe>s to id5tify !m4 ,b ! relevancy ( ! ,apo/le's use ( ! ,psalm lies 9 ! di/9ction betwe5 ^! two ?+s4 ,! creature man may be said to be cr[n$ ) glory & hon\r by receiv+ univ]sal dom9ion & by ! subjection ( all ?+s "u 8 feet4 ,b we see n yet all ?+s put "u him2 &1 consequ5tly1 we see n man cr[n$ ) glory & hon\r4 ,! words ( ! ,psalmi/ h app>5tly fail$ ( fulfilm5t or 7 at be/ only poetical exagg]ation4 ,b ,him ,:o 0 actually translat$ f a high] to a l[] place ?an t ( angels1 f heav5 to e>?--t is to say1 ,jesus1 ! meek & l[ly ,man ( ,naz>e?--we see cr[n$ ) glory & hon\r4 ,he has asc5d$ to heav5 & sat d[n on ! "r h& ( ! ,maje/y on high4 ,s f> ! prophecy has come true1 b only s f>4 ,all ?+s h n yet be5 put "u ,him4 ,he is /ill wait+ till ,he has put all enemies1 ev5 ! la/ enemy1 :i* is dea?1 "u ,8 feet4 ,z1 !n1 ! glory & hon\r are be/[$ on man ?r\gh 8 ,repres5tative1 ,jesus1 s also dom9ion is giv5 him only ?r\gh ,jesus2 & ! glory comes only ) ! dom9ion4 ,e hon\r t falls to man's %>e is won = him by ! victory ( ,*ri/ ov] an enemy4 ,?is is ! ne>e/ approa* 9 our ,epi/le to ! ,paul9e conception ( ,*ri/ z ! second ,adam4 ,b is !re any connection betwe5 ,*ri/'s victory & ,8 be+ made l[] ?an ! angels8 ,:5 ! ,psalmi/ describes ! great dignity conf]r$ on frail man1 he sees only ! contra/ betwe5 ! dignity & ! frailty4 ,he c only wond] & wor%ip 9 obs]v+ ! incompreh5sible p>adox ( ,god's deal+s ) man4 ,! ,apo/le1 on ! o!r h&1 fa?oms ?is my/]y4 ,he gives ! reasons = ! /range connection ( p[] & feebl5ess1 n inde$ 9 ref]5ce to man z a creature1 b 9 ref]5ce to ! ,man ,*ri/ ,jesus4 ,ap>t f ,*ri/ ! problem t /ruck ! ,psalmi/ ) awe rema9s unsolv$4 ,b 9 ,*ri/'s inc>nation we see :y man's glory & dom9ion re/ on humiliation4 #a4 ,*ri/'s humiliation involv$ a propitiatory dea? = e man1 & ,he is cr[n$ ) glory & hon\r t ,8 propitiation may prove effectual3 t ,he may h ta/$#bc dea? = e man4 ,by ,8 glory we mu/ mean ! self-manife/ation ( ,8 p]son4 ,hon\r is ! au?ority be/[$ ^u ,him by ,god4 ,bo? are ! result ( ,8 suff]+ dea?1 or r ! suff]+ ( ,8 dea?4 ,he is glorifi$1 n simply because ,he suff]$1 b because ,8 suff]+ 0 ( a c]ta9 k9d & quality4 ,x 0 a propitiatory suff]+4 ,*ri/ ,himself pray$ ,8 ,fa!r to glorify ,him ) ,8 own self ) ! glory ,he _h ) ! ,fa!r be=e ! _w 04#bd ,?is glory 0 ,8 by "r ( ,son%ip4 ,b ,he receives f ,8 ,fa!r ano!r glory1 n by "r1 b by ,god's grace4#be ,x consi/s 9 hav+ ,8 dea? accept$ & ackn[l$g$ z an adequate propitiation = ! s9s ( m54 ,9 ?is v]se ! great conception ( atonem5t1 :i* h]eaft] w fill s l>ge a place 9 ! ,epi/le1 is introduc$1 n at pres5t = its own sake1 b 9 ord] to %[ ! sup]iority ( ,*ri/ to ! angels4 ,he is great] ?an !y because ,he is ! repres5tative ,man1 to ,:om1 & n to ! angels1 ! _w to come has be5 put 9 subjection4 ,b ! ,psalmi/ has taught u t man's greatness is connect$ ) humiliation4 ,?is connection is realis$ 9 ,*ri/1 ,^: exaltation is ! ,div9e acceptance ( ! propitiation wr\ght 9 ! days ( ,8 humiliation1 & ! means ( giv+ x effect4 #b4 ,*ri/'s glory consi/s 9 be+ ,lead]#bf ( ,8 p1 & = su* lead]%ip ,he 0 fitt$ by ! discipl9e ( humiliation4 ,!re is no incongruity 9 ! works ( ,god because ,he is ,himself ! gr\nd ( _! be+#bg & ! in/rum5t ( ,8 own action4#bh ,e adaptation ( means to an end w\ld n become ,god1 ?\gh x might befit man4 ,b ?is became ,him = ,:om & ?r\gh ,:om are all ?+s4 ,:5 ,he cr[ns man ) glory & hon\r1 ,he does ?is1 n by an ext]nal ord9ance m]ely1 b by an inw>d fitness4 ,he deals1 n ) an ab/raction1 b ) individual m51 :om ,he makes ,8 sons & prep>es = _! glory & hon\r by ! discipl9e ( sons4 ,= :at son is !re :om 8 fa!r does n discipl9e8#bi ,?us x is m true to say t ,god leads ,8 sons to glory ?an to say t ,he be/[s glory ^u !m4 ,x foll[s t ! repres5tative ,man1 ?r\gh ,:om ^! _m sons are glorifi$1 mu/ ,himself pass ?r\gh l discipl9e1 t1 on behalf ( ,god1 ,he may become _! ,lead] & ! ,capta9 ( _! salvation4 ,x became ,god to end[ ! ,son1 9 ,^: ,son%ip m5 are adopt$ z sons ( ,god1 ) inw>d fitness1 ?r\gh suff]+s1 to lead !m on to _! de/9$ glory4 ,p]haps ! v]se conta9s an allusion to ,moses or ,jo%ua1 ! lead]s ( ! ,"l's r$eem$ to ! ri* l& & l>ge4 ,if s1 ! au?or is prep>+ 8 read]s = :at he has yet to say4 #c4 ,*ri/'s glory consi/s 9 p[] to consecrate#cj m5 to ,god1 & ?is p[] spr+s f ,8 consci\sness ( bro!rhood ) !m4 ,b1 fir/ ( all1 ! au?or ?9ks x necess>y to prove t ,*ri/ has a deep consci\sness ( bro!rhood ) m54 ,he cites ,*ri/'s own words f prophetic ,scripture4#ca ,= ,*ri/ has v[$ unto ! ,"l1 ,:o has deliv]$ ,him1 t ,he w decl>e ,god's "n unto ,8 bre?r54 ,"h ! pi? ( ! argum5t is q z mu* 9 ! v[ to reveal ,god to !m z 9 ,8 giv+ !m ! "n ( bre?r54 ,he is s drawn 9 love to !m t ,he is impell$ to speak to !m ab\t ! ,fa!r4 ,yea1 9 ! mid/ ( ! ,*ur*1 z if ,he 7 "o ( ! congregation1 ,he w praise ,god4 ,!y praise ,god = ,8 ,son2 ! ,son jo9s 9 ! praise1 z be+ ?ankful = ! privilege ( be+ _! ,savi\r1 :ile !y (f] _! ?anks = ! joy ( be+ sav$4 ,t is n all4 ,*ri/ puts ,8 tru/ 9 ,god4 ,s human is ,he t1 consci\s ( utt] weakness1 ,he leans on ,god1 z ! feeble/ ( ,8 bre?r54 ,f9ally1 ,8 triumphant joy at ! safety ( ,8 r$eem$ ones arises f ?is consci\sness ( bro!rhood4 ,behold1 ,i & ! *ildr5 7( ,god7 :i* ,god ha? giv5 ,me4#cb ,! ,apo/le does n fe> to apply to ,*ri/ :at ,isaiah#cc spoke 9 ref]5ce to himself & 8 disciples1 ! *ildr5 ( ! prophet4 ,*ri/'s bro!rhood ) m5 assumes ! =m ( id5tify+ ,himself ) ,8 prophetic s]vants4 ,evid5tly ,he is n a%am$ ( ,8 bre?r51 ?\gh1 l ,joseph1 ,he has reason to be a%am$ ( !m = _! s94 ,! expression means t ,he glories 9 !m1 because ,8 assumption ( humanity has consecrat$ !m4 ,= ?is consecration spr+s f union4 ,we d n1 = our "p1 und]/& ?is z a g5]al proposition1 ( :i* ! sanctify+ p[] ( ,*ri/ is an illu/ration4 ,no o!r in/ance ( su* a ?+ exi/s4 ,yet ! ,apo/le does n prove ! /atem5t4 ,he appeals to ! intellig5ce & consci5ce ( 8 read]s to ackn[l$ge its tru?4 ,:e!r we und]/& ! ^w sanctification 9 ! s5se ( moral consecration ?r\gh an atonem5t or 9 ! s5se ( holy "*1 x spr+s f union4 ,*ri/ _c sanctify by a creative ^w or by an act ( p[]4 ,nei!r c ,8 p[] to sanctify be transmitt$ by ,god to ! ,son ext]nally1 9 ! same way 9 :i* ! ,creator be/[s on nature its vital1 f]tilis+ en]gy4 ,*ri/ mu/ d]ive ,8 p[] to sanctify ?r\gh ,8 ,son%ip1 & m5 mu/ become sons ( ,god t !y may be sanctifi$ ?r\gh ! ,son4 ,our passage adds ,*ri/'s bro!rhood4 ,he t consecrates1 !re=e1 & !y t are consecrat$ are unit$ toge!r1 fir/1 by be+ born ( ! same ,div9e ,fa!r1 &1 second1 by hav+ ! same human nature4 ,"h1 aga91 ! *a9 connects at bo? ends3 on ! side ( ,god & on ! side ( man4 ,n[ to h dwell+ 9 ,him ! p[] ( consecrat+ m5 to ,god is s great an end[m5t t ,*ri/ may d>e ev5 to glory 9 ! bro!rhood t br+s ) x su* a gift4 #d4 ,*ri/'s glory manife/s itself 9 ! de/ruction ( ,satan1 :o _h ! p[] ( dea?1 & 8 de/ruction is accompli%$ ?r\gh dea?4#cd ,! *ildr5 ( ,god h e "o 8 %>e ( blood & fle%1 :i* means vital1 mortal humanity4 ,blood signifies life1 & fle% ! mortality ( t life4 ,!y are1 !re=e1 subject to disease & dea?4 ,b to ! ,hebrews disease & dea? involv$ va/ly m ?an physical suff]+ & ! t]m9ation ( man's e>?ly exi/5ce4 ,!y _h _! angel1 by :i* is meant t !y _h a moral significance4 ,!y 7 spiritual =ces1 wield$ by a mess5g] ( ,god4 ,?is angel 0 ,satan4 ,b1 foll[+ ! lead ( ! lat] ,jewi% !ology1 our au?or expla9s :o ,satan really is4 ,he id5tifies him ) ! evil _s1 :o f envy1 says ! ,book ( ,wisdom1 br\ght dea? into ! _w4 ,to make cle> ?is id5tification1 he adds ! words1 t is1 ! devil4 ,! ref]5ce to ,satan is suffici5t to %[ t ! writ] ( ! ,epi/le means by ! p[] ( dea? p[] to inflict x & keep m5 9 its t]rible grasp4 ,b ! difficulty is to und]/& h[ ! devil is de/roy$ ?r\gh dea?4 ,evid5tly ! dea? ( ,*ri/ is meant2 we may p>aphrase ! ,apo/le's expression by r5d]+1 ?r\gh ,8 dea?4 ,at fir/ glance1 ! words1 tak5 9 connection ) ! ref]5ce to ,*ri/'s humanity1 seem to fav\r ! doctr9e1 prop\nd$ by _m writ]s 9 ! e>ly ages ( ! ,*ur*1 t ,god deliv]$ ,8 ,son to ,satan z ! price ( man's release f 8 rightful possession4 ,su* a notion is utt]ly inconsi/5t ) ! dom9ant idea ( ! ,epi/le3 ! prie/ly "* ( ,*ri/'s dea?4 ,a ,hebrew ,*ri/ian c\ld n conceive ! high-prie/ ent]+ ! holie/ place to (f] a r$emptive sacrifice to ! _s ( evil4 ,inde$1 ! advocates ( ?is /range !ory ( ! ,atonem5t admitt$ z mu* :5 !y describ$ ,*ri/ z outwitt+ ! devil or escap+ f 8 h&s by p]suasion4 ,b ! doctr9e is q z inconsi/5t ) ! passage be=e u1 :i* repres5ts ! dea? ( ,*ri/ z ! de/ruction ( ! ,evil ,"o4 ,p[] faces p[]4 ,*ri/ is ! ,capta9 ( salvation4 ,8 lead]%ip ( m5 implies conflict ) _! enemy & ultimate victory4 ,dea? 0 a spiritual conception4 ,"h lay its p[]4 ,deliv]ance f ! cru%+ bondage ( its fe> c\ld come only ?r\gh ! great ,high-prie/4 ,prie/hood 0 ! basis ( ,*ri/'s p[]4 ,we %all soon see t ,*ri/ is ! ,prie/-,k+4 ,! ,apo/le ev5 n[ anticipates :at he has h]eaft] to say on ! relation ( ! prie/hood to ! k+ly p[]4 ,= z ,prie/ ,*ri/ deliv]s m5 f guilt ( consci5ce &1 by s do+1 deliv]s !m f _! fe> ( dea?2 z ,k+ ,he de/roys him :o _h ! p[] to de/roy4 ,he is dea? ( dea? & hell's de/ruction4 ,x has be5 well said t ! two t]rors f :i* none b ,*ri/ c deliv] m5 are guilt ( s9 & fe> ( dea?4 ,! latt] is ! (fspr+ ( ! =m]4 ,:5 ! consci5ce ( s9 is no m1 dread ( dea? yields to peace & joy4 ,9 ^! f\r ways is ! glory ( ,*ri/ connect$ ) humiliation1 & ?us w ! prophecy ( ! ,psalmi/ f9d its fulfilm5t 9 ! repres5tative ,man1 ,jesus4 ,8 humiliation impli$ propitiation1 moral discipl9e1 consci\s bro!rhood1 & subjection to him :o _h ! p[] ( dea?4 ,8 glory consi/$ 9 ! effectiv5ess ( ! propitiation1 9 lead]%ip ( ,8 p1 9 consecration ( ,8 bre?r51 9 ! de/ruction ( ! devil4 ,b an int]e/+ view ( ! passage has be5 propos$ by ,h(mann1 & accept$ by at lea/ "o ?\ghtful !ologian ( our c\ntry4 ,!y consid] t ! ,apo/le id5tifies ! humiliation & ! glory4 ,9 ! words ( ,dr4 ,bruce1#ce ,*ri/'s :ole /ate ( ex9anition 0 n only wor?y to be rew>d$ by a subsequ5t /ate ( exaltation1 b 0 9 itself inve/$ ) moral sublimity & dignity4 ,! idea has consid]able fasc9ation4 ,we _c set x aside by say+ t x is mod]n1 see+ t ! ,apo/le himself speaks ( ! (fice ( high-prie/ z an hon\r & a glory4#cf ,yet we are compell$ to reject x z an explanation ( ! passage4 ,! ,apo/le is %[+ t ! ,psalmi/'s /atem5t respect+ man is realis$ only 9 ! ,man ,*ri/ ,jesus4 ,! difficulty 0 to connect man's l[ e/ate & man's glory & dom9ion4 ,b if ! ,apo/le means t volunt>y humiliation = ! sake ( o!rs is ! glory1 "s m5 besides ,jesus ,*ri/ might h be5 m5tion$ 9 :om ! words ( ! ,psalm f9d _! accompli%m5t4 ,! diff]5ce betwe5 ,jesus & o!r good m5 w\ld only be a diff]5ce ( degree4 ,su* a conclusion w\ld v s]i\sly weak5 ! =ce ( ! ,apo/le's reason+4 ,9 br++ 8 mo/ skilful & orig9al argum5t to a close1 ! ,apo/le recapitulates4 ,he has said t ! _w to come1--! _w ( consci5ce & ( _s1--has be5 put 9 subjection to man1 n to angels1 & t ?is implies ! inc>nation ( ! ,son ( ,god4 ,?is ?\ght ! ,apo/le repeats 9 ano!r1 b v /rik+1 =m3 ,= v]ily ,he take? n hold ( angels1 b ,he take? hold ( ! se$ ( ,abraham4 ,?\gh ! old v]sions 7 incorrect 9 s r5d]+ ! words z to make !m express ! fact ( ! ,inc>nation1 ! v]se is a ref]5ce to ! ,inc>nation1 describ$1 h[ev]1 z ,*ri/'s /rong grasp#cg ( man4 ,by becom+ man ,he takes hold ( humanity1 z ) a mighty h&1 & t "p by :i* ,he grasps humanity is ! se$ ( ,abraham1 to :om ! promise 0 made4 ,f\r po9ts ( connection betwe5 ! glory ( ,*ri/ & ,8 humiliation h be5 m5tion$4 ,9 8 recapitulation1 ! ,apo/le sums all up 9 two4 ,! "o is t ,*ri/ is ,prie/2 ! o!r is t ,he succ\rs !m t are tempt$4 ,8 propitiatory dea? & ,8 br++ to n\ght ! p[] ( ,satan are includ$ 9 ! notion ( prie/hood4 ,! moral discipl9e t made ,him our ,lead] & ! s5se ( bro!rhood t made ,him ,sanctifi] r5d] ,him able to succ\r ! tempt$4 ,ev5 ?is also1 z w be fully %[n by ! ,apo/le 9 a subsequ5t *apt]1 is conta9$ 9 ,8 prie/hood4 ,= ,he only c make propitiation1 ,^: he>t is full ( t5d] pity & /eel$ only aga9/ pity = ,himself by reason ( ,8 dauntless fidelity to o!rs4 ,?us is ! ,son bett] ?an ! angels4 ,,footnotes3 #h ,col4 i4 #ae1 #ai4 #i ,acts vii4 #ec4 #aj ,gal4 iii4 #ai4 #aa agagonta4 #ab ,matt4 xxv4 #ca4 #ac ,luke xxii4 #dc4 ,! g5u95ess ( ! v]se is some:at d\btful4 #ad m p>>ym5 7ii4 #a74 #ae ,matt4 xxi4 #cc1 sqq4 #af ,heb4 x4 #bi4 #ag ,ps4 viii4 #d4 #ah ,ps4 viii4 #b4 #ai #a ,cor4 xv4 #bg4 #bj lattsas4 #ba ,cf4 ,acts ii4 #cj4 #bb ,*ap4 ii4 #d4 #bc geustai 7ii4 #i74 #bd ,john xvii4 #e4 #be *>iti4 #bf ar*gon 7ii4 #aj74 #bg di' hon4 #bh di' h\4 #bi ,*ap4 xii4 #g4 #cj ho hagiazn 7ii4 #aa74 #ca ,ps4 xxii4 #bb4 #cb ,*ap4 ii4 #ac4 #cc ,isa4 viii4 #ah #cd ,*ap4 ii4 #ad4 #ce ,humiliation ( ,*ri/1 p4 #df4 #cf ,*ap4 v4 #d1 #e4 #cg epilambanetai 7ii4 #af74 ,,*apt] ,,iii4 ,,fundam5tal ,,on5ess ,,( ,,! ,,disp5sations4 ,hebrews iii4 i-iv4 #ac 7,r4,v474 ,:]e=e1 holy bre?r51 p>tak]s ( a heav5ly call+1 consid] ! ,apo/le & ,high-prie/ ( our confession1 ev5 ,jesus2 :o 0 fai?ful to ,him t appo9t$ ,him z also 0 ,moses 9 all 8 h\se4 ,= ,he ha? be5 c\nt$ wor?y ( m glory ?an ,moses1 by s mu* z he t built ! h\se ha? m hon\r ?an ! h\se4 ,= e h\se is build$ by "s "o2 b ,he t built all ?+s is ,god4 ,& ,moses inde$ 0 fai?ful 9 all 8 h\se z a s]vant1 = a te/imony ( ^? ?+s :i* 7 aft]w>d to be spok52 b ,*ri/ z a ,son1 ov] ,8 h\se2 ,^: h\se are we1 if we hold fa/ our boldness & ! glory+ ( our hope firm unto ! end4 ,:]e=e1 ev5 z ! ,holy ,gho/ sai?1 ,to-day if ye %all he> ,8 voice1 ,h>d5 n y\r he>ts1 z 9 ! provocation1 ,l z 9 ! day ( ! temptation 9 ! wild]ness1 ,:]e) y\r fa!rs tempt$ ,me by prov+ ,me1 ,& saw ,my works =ty ye>s4 ,:]e=e ,i 0 displeas$ ) ?is g5]ation1 ,& said1 ,!y d always err 9 _! he>t3 ,b !y did n "k ,my ways2 ,z ,i sw>e 9 ,my wra?1 ,!y %all n ent] into ,my re/4 ,take he$1 bre?r51 le/ haply !re %all be 9 any "o ( y an evil he>t ( unbelief1 9 fall+ away f ! liv+ ,god3 b exhort "o ano!r day by day1 s long z x is call$ to-day2 le/ any "o ( y be h>d5$ by ! deceitfulness ( s93 = we are become p>tak]s ( ,*ri/1 if we hold fa/ ! beg9n+ ( our confid5ce firm unto ! end3 :ile x is said1 ,to-day if ye %all he> ,8 voice1 ,h>d5 n y\r he>ts1 z 9 ! provocation4 ,= :o1 :5 !y he>d1 did provoke8 nay1 did n all !y t came out ( ,egypt by ,moses8 ,& ) :om 0 ,he displeas$ =ty ye>s8 0 x n ) !m t s9n$1 ^: c>cases fell 9 ! wild]ness8 ,& to :om sw>e ,he t !y %\ld n ent] into ,8 re/1 b to !m t 7 disob$i5t8 ,& we see t !y 7 n able to ent] 9 because ( unbelief4 ,let u fe> !re=e1 le/ haply1 a promise be+ left ( ent]+ into ,8 re/1 any "o ( y %\ld seem to h come %ort ( x4 ,= inde$ we h _h good tid+s prea*$ unto u1 ev5 z also !y3 b ! ^w ( he>+ did n pr(it !m1 because !y 7 n unit$ by fai? ) !m t he>d4 ,= we :i* h believ$ d ent] into t re/2 ev5 z ,he ha? said1 ,z ,i sw>e 9 ,my wra?1 ,!y %all n ent] into ,my re/3 al?\gh ! works 7 f9i%$ f ! f\ndation ( ! _w4 ,= ,he ha? said some:]e ( ! sev5? day on ?is wise1 ,& ,god re/$ on ! sev5? day f all ,8 works2 & 9 ?is place aga91 ,!y %all n ent] into ,my re/4 ,see+ !re=e x rema9e? t "s %\ld ent] !re9to1 & !y to :om ! good tid+s 7 be=e prea*$ fail$ to ent] 9 because ( disob$i5ce1 ,he aga9 def9e? a c]ta9 day1 say+ 9 ,david1 aft] s long a "t1 ,to-day1 z x ha? be5 be=e said1 ,to-day if ye %all he> ,8 voice1 ,h>d5 n y\r he>ts4 ,= if ,jo%ua _h giv5 !m re/1 he w\ld n h spok5 aft]w>d ( ano!r day4 ,!re rema9e? !re=e a sabba? re/ = ! p ( ,god4 ,= he t is ent]$ into 8 re/ ha? himself also re/$ f 8 works1 z ,god did f ,84 ,let u !re=e give dilig5ce to ent] into t re/1 t no man fall aft] ! same example ( disob$i5ce4 ,= ! ^w ( ,god is liv+1 & active1 & %>p] ?an any two-edg$ sword1 & pi]c+ ev5 to ! divid+ ( s\l & _s1 ( bo? jo9ts & m>r[1 & quick to disc]n ! ?\ghts & int5ts ( ! he>t4 ,& !re is no creature t is n manife/ 9 ,8 sight3 b all ?+s are nak$ & laid op5 be=e ! eyes ( ,him ) ,:om we h to d4 ,! broad f\ndation ( ,*ri/ianity has n[ be5 laid 9 ! p]son ( ! ,son1 ,god-,man4 ,9 ! subsequ5t *apt]s ( ! ,epi/le ?is doctr9e is made to ?r[ light on ! mutual relations ( ! two disp5sations4 ,! fir/ d$uction is t ! ,mosaic disp5sation 0 itself creat$ by ,*ri/2 t ! ?reats & promises ( ! ,old ,te/am5t live on into ! ,new2 t ! c5tral idea ( ! ,hebrew religion1 ! idea ( ! ,sabba? re/1 is realis$ 9 its inmo/ mean+ 9 ,*ri/ only2 t ! ^w ( ,god is ev] full ( liv+ en]gy4 ,h]eaft] ! ,apo/le w n be sl[ to expose ! wide diff]5ce betwe5 ! two disp5sations4 ,b x is equally true & n less important t ! old cov5ant 0 ! ve/ure ( tru?s :i* rema9 :5 ! g>m5t has be5 *ang$4 ,at ! outset ! writ]'s tone is influ5c$ by ?is doctr9e4 ,he turns 8 treatise unconsci\sly into an epi/le4 ,he addresses 8 read]s z bre?r51 holy inde$1 b n holy aft] ! patt]n ( _! =m] exclusiv5ess2 = _! hol9ess is insep>ably l9k$ ) _! common bro!rhood4 ,!y are p>tak]s ) ! ,g5tile ,*ur*es 9 a heav5ly call4 ,/>tl+ words6 ,hebrews holy 9 virtue ( _! %>+ ) ,greeks & b>b>ians1 bond & free1 9 a common call f high ,heav51 :i* sees all e>? z a level pla9 b5ea?6 ,! middle wall ( p>tition has be5 brok5 d[n to ! gr\nd4 ,yet soo?+ words1 & full ( enc\ragem5t6 ,! ,apo/le & 8 lead]s 7 /&+ ne> ! end ( ! ,apo/olic age1 :5 ! ,hebrew ,*ri/ians 7 despond5t1 weak1 & despis$1 bo? by reason ( national calamities & because ( _! inf]iority to _! si/] ,*ur*es among ! ,g5tiles4 ,! ,apo/le does n bluntly assure !m ( _! equality1 b g5tly addresses !m z p>tak]s ( a heav5ly call4 ,8 words are ! rev]se ( ,/4 ,paul's language to ! ,ephesians1 :o are rem9d$ t ! ,g5tiles are p>tak]s 9 ! privileges ( ,israel4 ,^? :o sometimes 7 f> (f h be5 made nigh2 ! /rang]s & soj\rn]s are h5ce=? fell[-citiz5s ) ! sa9ts & ( ! h\sehold ( ,god4 ,"h1 on ! contr>y1 ,hebrew ,*ri/ians are enc\rag$ ) ! assurance t !y p>take 9 ! privileges ( all believ]s4 ,if ! wild olive tree has be5 graft$ 9 among ! bran*es & made p>tak] ( ! root1 ! bran*es1 brok5 (f t ! wild olive might be graft$ 91 are !mselves 9 consequ5ce graft$ into _! own olive tree4 ,?r\gh ,god's m]cy to ! ,g5tiles1 ,israel also has obta9$ m]cy4 ,! ,apo/le addresses !m ) affection4 ,b 8 behe/ is %>p & urg5t3 ,consid] ! ,apo/le & ,high-prie/ ( our pr(ession1 ,jesus4 ,consid] int5tly1 or1 to borr[ a mod]n ^w t has sometimes be5 abus$1 ,realise ,jesus4 ,dwell n ) ab/ractions & !ories4 ,fe> n imag9>y dang]s4 ,make ,jesus ,*ri/ a reality be=e ! eyes ( y\r m9d4 ,to d ?is well w be m conv9c+ ?an ext]nal evid5ces4 ,to behold ! glory ( ! temple1 l+] n to admire ! /rong buttresses )\t1 b ent]4 ,realisation ( ,*ri/ may be said to be ! gi/ ( ! :ole ,epi/le4 ,?is spiritual vision is n ec/asy4 ,we realise ,*ri/ z ,apo/le & z ,high-prie/4 ,we behold ,him :5 ,8 words are a message to u f ,god1 & :5 ,he c>ries our supplications to ,god4 ,revelation & pray] are ! two opposite poles ( communion ) ! ,fa!r4 ,! disp5sation ( ,moses re/$ on ^! two pill>s1--apo/le%ip & prie/hood4 ,b ! fundam5tal conceptions ( ! ,old ,te/am5t c5tre 9 ,jesus4 ,?\gh our au?or has di/+ui%$ betwe5 ,god's revelation 9 ! prophets & ,8 revelation 9 a ,son1 he tea*es also t ev5 ! prophets receiv$ _! message ?r\gh ! ,son4 ,?\gh he contra/s 9 :at foll[s ( ! ,epi/le ! high-prie/hood ( ,a>on ) ,*ri/'s1 /ill he reg>ds ,a>on's (fice z utt]ly mean+less ap>t f ,*ri/4 ,! words ,apo/le & ,high-prie/ pave ! way1 !re=e1 to ! mo/ prom95t tru? 9 ?is section ( ! ,epi/le3 t :atev] is be/ 9 ! ,old ,te/am5t has be5 assimilat$ & inspir$ ) new en]gy by ! ,gospel4 #a4 ,to beg91 we mu/ und]/& ! actual position ( ! f\nd]s ( ! two disp5sations4 ,nei!r ,moses nor ,*ri/ set ab\t orig9at+1 design+1 con/ruct+1 f 8 own impulse & = 8 own purposes4 ,bo? act$ = ,god1 & 7 consci\sly "u ,8 direct+ eye4#ch ,x is requir$ 9 /ew>ds t a man be f\nd fai?ful4#ci ,!y h b to obey1 & leave ! unity & h>mony ( ! plan to ano!r4 ,to use an illu/ration1 e h\se is built by "s "o or o!r4#dj ,! design has be5 conceiv$ 9 ! bra9 ( ! ar*itect4 ,he is ! real build]1 ?\gh he employs masons & jo9]s to put ! mat]ials toge!r accord+ to 8 plan4 ,?is applies to ! subject 9 h&2 = ,god is ! ,ar*itect ( all ?+s4 ,he realises ,8 own ideas z well ?r\gh ! seem+ orig9ality ( ?9k]s z ?r\gh ! will+ ob$i5ce ( work]s4 ,n[1 ! disp5sation ( ! old cov5ant 0 "o "p ( ,god's design4 ,to build ?is portion ( ! h\se ,he f\nd a fai?ful s]vant 9 ,moses4 ,! disp5sation ( ! new cov5ant is b ano!r1 ?\gh m excell5t1 "p ( ! same design2 & ,jesus 0 n less fai?ful to f9i% ! /ructure4 ,! unity ( ! design 0 9 ! m9d ( ,god4 ,moses 0 fai?ful :5 he refus$ ! treasures ( ,egypt1 & *ose affliction ) ! p ( ,god & ! reproa* ( ,8 ,*ri/4 ,he 0 fai?ful :5 he *id ! p 9 ! wild]ness = _! unbelief1 & :5 he int]c$$ = !m aga9 ) ,god4 ,*ri/ also 0 fai?ful to ,8 ,god :5 ,he despis$ ! %ame & endur$ ! ,cross4 ,yet we mu/ ackn[l$ge a diff]5ce4 ,god has acc\nt$ ,jesus wor?y ( great] hon\r ?an ,moses1 inasmu* z ,moses 0 "p ( ! h\se1 & t "p ! pre-exi/5t ,*ri/ erect$4 ,moses 0 made all t he became by ,*ri/1 b ,*ri/ 0 made#da all t ,he became--,god-,man--by ,god4 ,moreov]1 ?\gh ,moses 0 great] ?an all ! o!r s]vants ( ,god be=e ,*ri/1 because !y 7 plac$ 9 subord9ate positions1 :ile he 0 fai?ful 9 ! :ole h\se1 yet ev5 he 0 b a s]vant1 :]eas ,*ri/ 0 ,son4 ,moses 0 9 ! h\se1 x is true2 b ! ,son 0 plac$ ov] ! h\se4 ,! "w :i* ,moses _h to d 0 to uphold ! au?ority ( ! ,son1 to witness1 t is1 to ! ?+s :i* w\ld aft]w>ds be spok5 unto u by ,god 9 ,8 ,son1 ,jesus ,*ri/4#db ,! ,apo/le seems to delight 9 8 illu/ration ( ! h\se1 & cont9ues to use x ) a fre% mean+4 ,?is h\se1 or1 if y please1 ?is h\sehold1 are we ,*ri/ians4 ,we are ! h\se 9 :i* ,moses %[$ ! utmo/ fai?fulness z s]vant4 ,we are ! circumcision1 we ! true ,israel ( ,god4 ,if1 !n1 we turn away f ,*ri/ to ,moses1 t fai?ful s]vant himself w h none ( u4 ,t we may be ,god's h\se1 we mu/ lay fa/ hold ( our ,*ri/ian confid5ce & ! boa/+ ( our hope out-&-out to ! end4 #b4 ,aga91 ! ?reat5+s ( ! ,old ,te/am5t = disob$i5ce to ,god apply ) full =ce to apo/asy f ,*ri/4 ,!y are ! au?oritative voice ( ! ,holy ,_s4 ,! ,apo/le is rem9d$ by ! words :i* he has j us$1 ,we are ,god's h\se1 ( ! ,psalmi/'s joyful exclamation1 ,he is our ,god1 & we are ! p ( ,8 pa/ure1 & ! %eep ( ,8 h&4#dc ,!n foll[s 9 ! ,psalm a w>n+1 :i* ! ,apo/le consid]s x equally necess>y to address to ! ,hebrew ,*ri/ians3 ,to-day1 if inde$ y /ill he> ,8 voice 7= x is possible ,he may no long] speak71 h>d5 n y\r he>ts1 z y did 9 ,m]ibah1 rightly call$1--! place ( cont5tion4 ,y\r fa!rs1 f> f tru/+ ,me :5 ,i put !m to ! te/1 turn$ ^u ,me & put ,me to ! te/1 & t al?\gh !y saw ,my works dur+ =ty ye>s4 ,=ty ye>s1--om9\s numb]6 ,! read]s w\ld at once call to m9d t =ty ye>s )9 a little _h n[ pass$ s9ce _! ,"l _h gone ?r\gh ! heav5s to ! "r h& ( ! ,fa!r4 ,:at if1 aft] all1 ! old belief proves true t ,he returns to judgm5t aft] wait+ = precisely ! same p]iod = :i* ,he _h pati5tly endur$ _! fa!rs' unbelief 9 ! wild]ness6 ,god is /ill liv+1 & ,he is ! same ,god4 ,he ,:o sw>e 9 ,8 wra? t ! fa!rs %\ld n ent] into ! re/ ( ,canaan is ! same 9 ,8 ang]1 ! same 9 ,8 m]cy4 ,exhort "o ano!r4 ,9 ! wild]ness ,god dealt ) individuals4 ,he does s /ill4 ,see t !re be no evil he>t1 :i* is unbelief1 9 any "o ( y at any "t :ile ! call1 ,to-day6 is s\nd$ 9 y\r e>s4 ,= s9 weak5s ! s5se ( individual guilt1 & ?us deceives m5 by h>d5+ _! he>ts4#dd ,all t came out ( ,egypt provok$ ,god to ang]4 ,b !y provok$ ,him1 n 9 ! mass1 b "o by "o1 & "o by "o1 ) palsi$ limbs1#de !y fell 9 ! wild]ness1 z m5 fall exhau/$ on ! m>*4 ,?us1 = _! p]si/5t unbelief1 ,god sw>e !y %\ld n ent] into ,8 re/--,81 = ,he kept ! key /ill 9 ,8 own h&4 ,b p]si/5t unbelief made !m incapable ( ent]+4 ,if ,god 7 /ill will+ to cut (f = !m ! wat]s ( ,jordan1 !y c\ld n#df ent] 9 because ( unbelief4 #c4 ,simil>ly1 ! promises ( ,god are /ill 9 =ce4 ,inde$1 ! /eadfa/ness ( ! ?reat5+s involves ! cont9uance ( ! promises1 & ! rejection ( ! promises ensures ! fulfilm5t ( e ?reat5+4 ,z mu* z ?is is express$ 9 ! op5+ words ( *ap4 iv43 ,a promise be+ left to u1 let u !re=e fe>4 ,to prove ! id5tity ( ! promises "u ! two disp5sations1 ! ,apo/le s+les out "o promise1 :i* may be consid]$ mo/ significant ( ! national no less ?an ! religi\s life ( ,israel4 ,! ,greek m9d 0 ev] on ! al]t = some?+ new4 ,its "* 0 movem5t4 ,b ! ideal ( ! ,old ,te/am5t is re/4 ,*ri/ came into t\* ) ! p at once :5 ,he began ,8 public m9i/ry ) an invitation to ! we>y & heavy-lad5 to come unto ,him1 & ) ! promise t ,he w\ld give !m re/4 ,ne> ! close ( ,8 m9i/ry ,he expla9$ & fulfill$ ! promise by giv+ to ,8 disciples peace4 ,! object ( our au?or1 9 ! difficult *apt] n[ "u consid]ation1 is to %[ t ! idea mo/ *>act]i/ic ( ! old cov5ant f9ds its true & highe/ realisation 9 ,*ri/4 ,aft] ! mann] ( ,/4 ,paul1 :o1 9 m ?an "o passage1 tea*es t ?r\gh ! fall ( ,israel salvation is come unto ! ,g5tiles1 ! writ] ( ?is ,epi/le also argues t ! promise ( re/ /ill rema9s1 because x 0 n fulfill$ "u ! ,old ,te/am5t 9 consequ5ce ( ,israel's unbelief4 ,! ^w ( promise 0 a gospel#dg to !m1 z x is to u4 ,b x did n pr(it !m1 because !y did n assimilate#dh ! promise by fai?4 ,_! hi/ory f ! beg9n+ consi/s ( cont9u$ r5ewals ( ! promise on ! "p ( ,god & p]si/5t rejections on ! "p ( ,israel1 end+ 9 ! h>d5+ ( _! he>ts4 ,e "t ! promise is r5ew$1 x is pres5t$ 9 a high] & m spiritual =m4 ,e rejection inevitably leads to gross] views & m hopeless unbelief4 ,s entirely false is ! fable ( ! ,sibyl6 ,god does n burn "s ( ! leaves :5 ,8 promises h be5 reject$1 & come back ) few] (f]s at a high] price4 ,8 me?od is to (f] m & bett] on ! same conditions4 ,b x is ! nature ( unbelief to cause ! he>t to wax gross1 to bl9d ! spiritual vision1 until 9 ! end ! ri*1 spiritual promises ( ,god & ! e>?ly1 d>k unbelief ( ! s9n] /& 9 extreme/ contra/4 ,at fir/ ! promise is pres5t$ 9 ! negative =m ( re/ f lab\r4 ,ev5 ! ,creator condesc5d$ ?us to re/4 ,b :at su* re/ c be to ,god x 7 va9 = man to try to conceive4 ,we "k t1 z soon z ! f\ndations ( ! _w 7 laid & ! "w ( creation 0 end$1 ,god ceas$ f ?is =m ( activity4 ,b :5 ?is negative re/ _h be5 atta9$1 x 0 f> f realis+ ,god's idea ( re/ ei!r = ,himself or = man4 ,=1 ?\gh ^! works ( ,god1 ! mat]ial univ]se1 7 f9i%$ f ! lay+ ( ! _w's f\ndations to ! cr[n+ ( ! edifice1#di ,god /ill speaks ( ano!r re/1 & ?reat5s to %ut "s m5 out = _! unbelief4 ,our ,"l told ! ,ph>isees1 ^: notion ( ! ,sabba? 0 ! negative "o1 t ,he desir$ ,8 ,sabba? re/ to be l t ( ,8 ,fa!r1 ,:o worke? hi!rto4 ,! ,jewi% ,sabba?1 x appe>s1 !re=e1 is ! mo/ crude & elem5t>y =m ( ,god's promis$ re/4 ,! promise is next pres5t$ z ! re/ ( ,canaan4#ej ,?is is a /age 9 advance 9 ! developm5t ( ! idea4 ,x is n m]e ab/5tion f secul> lab\r1 & ! consecration ( inactivity4 ,! re/ n[ consi/s 9 ! enjoym5t ( mat]ial prosp]ity1 ! pr\d consci\sness ( national p[]1 ! gr[? ( a peculi> civilization1 ! rise ( great m5 & em95t sa9ts1 & all ?is won by ,israel "u ! lead]%ip ( _! ,jesus1 :o 0 9 ?is respect a type ( ours4 ,b ev5 9 ?is second g>d5 ( ,ed5 ,israel did n atta9 unto ,god's re/4 ,worldl9ess became _! sn>e4 ,b ,god /ill call$ to !m by ! m\? ( ! ,psalmi/1 long aft] !y _h ent]$ on ! possession ( ,canaan4 ,?is only proves t ! true re/ 0 /ill unatta9$1 & ,god's promise n yet fulfill$4 ,! =m :i* ! re/ ( ,god n[ assum$ is n expressly /at$ 9 our passage4 ,b we h n f> to g 9 se>* ( x4 ,! fir/ ,psalm1 :i* is ! introduction to all ! ,psalms1 decl>es ! bless$ness ( contemplation4 ,! ,sabba? is seldom m5tion$ by ! ,psalmi/4 ,its place is tak5 by ! sanctu>y1 9 :i* re/ ( s\l is f\nd 9 m$itat+ on ,god's law & behold+ ! ,"l's beauty4#ea ,! call is at la/ urg5t4 ,to-day6 ,x is ! la/ invitation4 ,x l+]s 9 ! e>s 9 ev] fa9t] voice ( prophet aft] prophet1 until ! prophet's face turns t[>ds ! ea/ to ann\nce ! break ( dawn & ! com+ ( ! p]fect re/ 9 ,jesus ,*ri/4 ,god's promise 0 nev] fulfill$ to ,israel1 because ( _! unbelief4 ,b %all _! unbelief make ! fai?fulness ( ,god ( none effect8 ,god =bid4 ,! gifts & call+ ( ,god are )\t rep5tance4 ,! promise t has fail$ ( fulfilm5t 9 ! l[] =m mu/ f9d its accompli%m5t 9 ! high]4 ,ev5 a pray] is ! m he>d = e delay4 ,god's mill gr9ds sl[ly1 b = t reason gr9ds small4 ,:at is ! inf]5ce8 ,surely x is t ! ,sabba? re/ /ill rema9s = ! true p ( ,god4 ,?is ,sabba? re/ ,/4 ,paul pray$ t ! true ,israel1 :o glory1 n 9 _! circumcision1 b 9 ! ,cross ( our ,"l ,jesus ,*ri/1 might receive3 ,peace be ^u !m1 & m]cy1 & ^u ! ,israel ( ,god4#eb ,! fai?fulness ( ,god to fulfil ,8 promise 9 its high] =m is prov$ by ,8 hav+ accompli%$ x 9 its m elem5t>y =ms to e "o t believ$4 ,= he t ent]$ into ,god's re/ did actually re/ f 8 works#ec--t is to say1 receiv$ ! bless+s ( ! ,sabba?--z truly z ,god re/$ f ! "w ( creation4 ,! ,apo/le's practical inf]5ce is c\*$ 9 language almo/ p>adoxical3 ,let u /rive to ent] into ,god's re/--n inde$ into ! re/ ( ! ,old ,te/am5t1 b into ! bett] re/ :i* ,god n[ (f]s 9 ,8 ,son4 ,! on5ess ( ! disp5sations has be5 prov$4 ,!y are "o 9 _! design1 9 _! ?reat5+s1 9 _! promises4 ,if we seek ! fundam5tal gr\nd ( ?is ?reefold unity1 we %all f9d x 9 ! fact t bo? disp5sations are p>ts ( a ,div9e revelation4 ,god has spok51 & ! ^w ( ,god does n pass away4 ,?9k n1 said our ,"l1 t ,i came to de/roy ! ,law or ! prophets2 ,i came n to de/roy1 b to fulfil4 ,= v]ily ,i say unto y1 ,till heav5 & e>? pass away1 "o jot or "o tittle %all 9 no wise pass away f ! ,law till all ?+s be accompli%$4#ed ,on ano!r occasion ,he says1 ,heav5 & e>? %all pass away1 b ,my words %all n pass away4#ee ,^! passages tea* u t ! words ( ,god ?r\gh ,moses & 9 ! ,son are equally immutable4 ,_m features ( ! old cov5ant may be transi5t2 b1 if x is a ^w ( ,god1 x abides 9 its ess5tial nature ?r\gh all *anges4 ,= ! ^w ( ,god is liv+1#ef because ,he ,:o speaks ! ^w is ! liv+ ,god4 ,x acts ) mighty en]gy1#eg l ! sil5t laws ( nature1 :i* de/roy or save alive accord+ z m5 obey or disobey !m4 ,x cuts l a sword :ett$ on ea* side ( ! blade1 pi]c+ ?r\gh to ! place :]e ! natural life ( ! s\l divides#eh f1 or passes into1 ! sup]natural life ( ! _s4 ,= x is revelation t has made kn[n to man 8 possession ( ! spiritual faculty4 ,! ^w _s is us$ by hea!n writ]s4 ,b 9 _! books x means only ! air we brea!4 ,! v conception ( ! spiritual is en%r9$ 9 ! bosom ( ,god's ^w4 ,revelation has sep>at$ betwe5 ! life ( hea!nism & ! life ( ! ,*ur*1 betwe5 ! natural man & ! spiritual1 betwe5 ! d>kness t compreh5d$ x n & ! *ildr5 ( ! light :o receiv$ x & ?us became *ildr5 ( ,god4 ,fur!r1 ! ^w ( ,god pi]ces to ! jo9ts t connect ! natural & ! sup]natural4#ei ,x does n ignore ! =m]4 ,on ! contr>y1 x addresses itself to man's reason & consci5ce1 9 ord] to erect ! sup]natural ^u nature4 ,:]e reason /ops %ort1 ! ^w ( ,god appeals to ! sup]natural faculty ( fai?2 & :5 consci5ce gr[s blunt1 ! ^w makes consci5ce1 l itself1 %>p] ?an any two-edg$ sword4 ,once m1 ! ^w ( ,god pi]ces to ! m>r[4#fj ,x reveals to man ! inn]mo/ mean+ ( 8 own nature & ( ! sup]natural plant$ )9 him4 ,! true/ morality & ! highe/ spirituality are bo? ! direct product ( ,god's revelation4 ,b all ?is is true 9 its practical application to e man individually4 ,! p[] ( ! ^w ( ,god to create di/9ct disp5sations & yet ma9ta9 _! fundam5tal unity1 to di/+ui% betwe5 masses ( m5 & yet cause all ! sep>ate ?reads ( human hi/ory to conv]ge & at la/ meet1 is ! same p[] :i* judges ! inmo/ ?\ghts & inmo/ purposes ( ! he>t4 ,^! x surveys ) critical judgm5t4#fa ,if its eye is ke51 its range ( vision is also wide4 ,no creat$ ?+ b is se5 & manife/4 ,! surface is b>$1 & ! dep? )9 is op5$ up be=e x4 ,z ! upturn$ neck ( ! sacrificial bea/ lay b>e to ! eye ( ,god1#fb s are we expos$ to ! eye ( ,him to ,:om we h to give our acc\nt4#fc ,,footnotes3 #ch ,*ap4 iii4 #b4 #ci #a ,cor4 iv4 #b4 #dj ,*ap4 iii4 #d4 #da poisanti4 #db ,*ap4 iii4 #e4 #dc ,ps4 xcv4 #g1 sqq4 #dd ,*ap4 ii4 #ac4 #de ta kla4 ,cf4 *ap4 xii4 #ab4 #df ouk dyn?san 7iii4 #ai74 #dg eungelism5oi 7iv4 #b74 #dh ,read+ synkek]asm5os4 #di ,*ap4 iv4 #c4 #ej ,*ap4 iv4 #h4 #ea ,ps4 xxvii4 #d4 #eb ,gal4 vi4 #af4 #ec ,*ap4 iv4 #aj4 #ed ,matt4 v4 #ag1 #ah4 #ee ,matt4 xxiv4 #ce4 #ef ,*ap4 iv4 #ab4 #eg en]gs4 #eh m]ism\4 #ei h>mn4 #fj myeln4 #fa kritikos4 #fb tetra*lism5a 7iv4 #ac74 #fc ho logos4 ,,*apt] ,,iv4 ,,! ,,great ,,high-,,prie/4 ,hav+ !n a great ,high-prie/1 ,:o ha? pass$ ?r\gh ! heav5s1 ,jesus ! ,son ( ,god1 let u hold fa/ our confession4 ,= we h n a high-prie/ t _c be t\*$ ) ! feel+ ( our infirmities2 b ,"o t ha? be5 9 all po9ts tempt$ l z we are1 yet )\t s94 ,let u !re=e draw ne> ) boldness unto ! ?rone ( grace1 t we may receive m]cy1 & may f9d grace to help u 9 "t ( ne$4 ,= e high-prie/1 be+ tak5 f among m51 is appo9t$ = m5 9 ?+s p]ta9+ to ,god1 t he may (f] bo? gifts & sacrifices = s9s3 :o c be> g5tly ) ! ignorant & err+1 = t he himself also is compass$ ) infirmity2 & by reason !re( is b\nd1 z = ! p1 s also = himself1 to (f] = s9s4 ,& no man take? ! hon\r unto himself1 b :5 he is call$ ( ,god1 ev5 z 0 ,a>on4 ,s ,*ri/ also glorifi$ n ,himself to be made a ,high-prie/1 b ,he t spake unto ,him1 ,?\ art ,my ,son1 ,?is day h ,i begott5 ,!e3 z ,he sai? also 9 ano!r place1 ,?\ art a ,prie/ = ev] ,aft] ! ord] ( ,mel*iz$ek4 ,:o 9 ! days ( ,8 fle%1 hav+ (f]$ up pray]s & supplications ) /rong cry+ & te>s unto ,him t 0 able to save ,him f dea?1 & hav+ be5 he>d = ,8 godly fe>1 ?\gh ,he 0 a ,son1 yet le>n$ ob$i5ce by ! ?+s :i* ,he suff]$2 & hav+ be5 made p]fect1 ,he became unto all !m t obey ,him ! ,au?or ( et]nal salvation2 nam$ ( ,god a ,high-prie/ aft] ! ord] ( ,mel*iz$ek4--,,heb4 iv4 #ad-v4 #aj 7,r4,v47 ,! results already ga9$ are su* z ^!3 t ! ,son1 ?r\gh ,:om ,god has spok5 unto u1 is a great] ,p]son ?an ! angels2 t ,jesus1 ,:om ! ,apo/le & ! ,hebrew ,*ri/ians ackn[l$ge to be ,son ( ,god1 is ! repres5tative ,man1 end[$1 z su*1 ) k+ly au?ority2 t ! ,son ( ,god became man 9 ord] t ,he might be con/itut$ ,high-prie/ to make reconciliation = s92 &1 f9ally1 t all ! purposes ( ,god reveal$ 9 ! ,old ,te/am5t1 ?\gh !y h hi!rto be5 accompli%$ b p>tially1 w n fall to ! gr\nd1 & w rema9 9 high] =ms "u ! ,gospel4 ,! writ] ga!rs ^! ?reads to a head 9 *ap4 iv4 #ad4 ,! high-prie/ /ill rema9s4 ,if we h ! high-prie/1 we h all t is ( la/+ wor? 9 ! old cov5ant4 ,= ! idea ( ! cov5ant is reconciliation ) ,god1 & ?is is embodi$ & symbolis$ 9 ! high-prie/1 inasmu* z he alone ent]$ )9 ! veil on ! day ( atonem5t4 ,hav+ ! high-prie/ 9 a great] ,p]son1 we h all ! bless+s ( ! cov5ant re/or$ to u 9 a bett] =m4 ,! ,epi/le to ! ,hebrews is int5d$ to enc\rage & com=t m5 :o h lo/ _! all4 ,judaism 0 9 its dea?-?roes4 ,national indep5d5ce _h already ceas$4 ,:5 ! ,apo/le 0 writ+1 ! eagles 7 ga!r+ ar\nd ! c>case4 ,b :5 all is lo/1 all is rega9$ if we h ! ,high-prie/4 ,! secret ( ,8 abid+ = ev] is ,8 own greatness4 ,he is a great ,high-prie/2 = ,he has ent]$ into ! imm$iate pres5ce ( ,god1 n ?r\gh ! ,temple veil1 b ?r\gh ! v heav5s4 ,9 *ap4 viii4 #a ! ,apo/le decl>es ?is to be ! head & front ( all he has said3 ,we h su* an ,high-prie/ z ,he mu/ be ,:o is set on ! "r h& ( ! ?rone ( ! ,maje/y 9 ! heav5s4 ,he is a great ,high-prie/ because ,he is a ,prie/ on a ?rone4 ,z ! repres5tative ,man1 ,jesus is cr[n$4 ,8 glory is k+ly4 ,b ! glory be/[$ on ! ,man z ,k+ has br\ght ,him into ! audi5ce-*amb] ( ,god z ,high-prie/4 ,! k+%ip ( ,jesus1 to ,:om all creation is subject$1 & ,:o sits above all creation1 has made ,8 prie/ly s]vice effectual4 ,8 exaltation is mu* m ?an a rew>d = ,8 r$emptive suff]+s4 ,he ent]$ ! heav5 ( ,god z ! sanctu>y ( :i* ,he is ,m9i/]4 ,= if ,he 7 on e>?1 ,he w\ld n be a ,prie/ at all1 see+ t ,he is n ( ! ord] ( ,a>on1 to :i* ! e>?ly prie/hood belongs accord+ to ! ,law4#fd ,b ,*ri/ is n ent]$ into ! holy place made ) h&s1 b into ! v heav51 n[ to be manife/$ be=e ! face ( ,god = u4#fe ,! ,apo/le has said t ,*ri/ is ,son ov] ! h\se ( ,god4 ,he is also ,high-prie/ ov] ! h\se ( ,god1 hav+ au?ority ov] x 9 virtue ( ,8 prie/hood = x1 & adm9i/]+ ,8 prie/ly functions effectually ?r\gh ,8 k+%ip4#ff ,! entire /ructure ( ! ,apo/le's inf]5ces re/s on ! tw(old argum5t ( ! fir/ two *apt]s4 ,jesus ,*ri/ is a great ,high-prie/2 t is1 ,k+ & ,high-prie/ 9 "o1 because ,he unites 9 ,8 own p]son ,son ( ,god & ,son ( man4 ,"o is tempt$ to f9d an int5tional anti!sis betwe5 ! awe-inspir+ description ( ! ^w ( ,god 9 ! previ\s v]se & ! t5d] language ( ! v]se t foll[s4 ,is ! ^w a liv+1 en]gis+ p[]8 ,! ,high-prie/ too is liv+ & p[]ful1 great & dwell+ above ! heav5s4 ,does ! ^w pi]ce to our inn]mo/ be+8 ,! ,high-prie/ sympa?ises ) our weaknesses1 or1 9 ! beautiful p>aphrase ( ! ,engli% ,v]sion1 is t\*$ ) a feel+ ( our infirmities4 ,does ! ^w judge8 ,! ,high-prie/ c be equitable1 inasmu* z ,he has be5 tempt$ l z we are tempt$1 & t )\t s94#fg ,on ! la/-m5tion$ po9t mu* might be said4 ,he 0 tempt$ to s91 b )/ood ! temptation4 ,he _h true & complete humanity1 & human nature1 z su* & alone1 is capable ( s94 ,%all we1 !re=e1 admit t ,jesus 0 capable ( s98 ,b ,he 0 ,son ( ,god4 ,*ri/ 0 ,man1 b n a human ,p]son4 ,he 0 a ,div9e ,p]son1 & !re=e absolutely & et]nally incapable ( s92 = s9 is ! act & prop]ty ( a p]son1 n ( a m]e nature ap>t f ! p]sons :o h t nature4 ,hav+ assum$ humanity1 ! ,div9e p]son ( ! ,son ( ,god 0 truly tempt$1 l z we are4 ,he felt ! p[] ( ! temptation1 :i* appeal$ 9 e case1 n to a s9ful lu/1 b to a s9less want & natural desire4 ,b to h yield$ to ,satan & satisfi$ a s9less appetite at 8 sugge/ion w\ld h be5 a s94 ,x w\ld argue want ( fai? 9 ,god4 ,moreov]1 ,he /rove aga9/ ! tempt] ) ! weapons ( pray] & ! ^w ( ,god4 ,he conqu]$ by ,8 fai?4 ,f> f less5+ ! =ce ( ! trial1 ,8 be+ ,son ( ,god r5d]$ ,8 humanity capable ( be+ tempt$ to ! v utmo/ limit ( all temptation4 ,we d>e n say t m]e man w\ld c]ta9ly h yield$ to ! sore trials t beset ,jesus4 ,b we d say t m]e man w\ld nev] h felt ! temptation s ke5ly4 ,nei!r did ,8 ,div9e greatness less5 ,8 sympa?y4 ,holy m5 h a wellspr+ ( pity 9 _! he>ts1 to :i* ord9>y m5 are total /rang]s4 ,! inf9itely holy ,son ( ,god _h inf9ite pity4 ,^! are ! s\rces ( ,8 p[] to succ\r ! tempt$1--! reality ( ,8 temptations z ,he 0 ,son ( man1 ! int5sity ( !m z ,he 0 ,son ( ,god1 & ! compassion ( ,"o ,:o 0 bo? ,son ( ,god & ,son ( man4 ,our au?or is wont to break (f sudd5ly & int]sp]se 8 argum5ts ) affectionate words ( exhortation4 ,he does s "h4 ,x is /ill ! same urg5t comm&3 ,d n let g ! an*or4 ,hold fa/ y\r pr(ession ( ,*ri/ z ,son ( ,god & ,son ( man1 z ,prie/ & ,k+4 ,let u draw ne>]1 & t boldly1 unto ?is great ,high-prie/1 ,:o is en?ron$ on ! m]cy-seat1 t we may obta9 ! pity :i*1 9 our s5se ( utt] helplessness1 we seek1 & f9d m ?an we seek or hope =1 ev5 ,8 grace to help u4 ,only l+] n till x be too late4 ,8 aid mu/ be s\ght 9 "t4#fh ,to-day is /ill ! call4 ,pity & help+ grace1 sympa?y & au?ority--9 ^! two excell5ces all ! qualifications ( a high-prie/ are compris$4 ,x 0 s "u ! old cov5ant4 ,e high-prie/ 0 tak5 f among m5 t he might sympa?ise1 & 0 appo9t$ by ,god t he might h au?ority to act on behalf ( m54 #a4 ,! high-prie/ "u ! ,law is himself beset by ! infirmities ( s9ful human nature1 ! infirmities at lea/ = :i* alone ! ,law provides a sacrifice1 s9s ( ignorance & inadv]t5ce4#fi ,?us only c he =m a fair & equitable judgm5t#gj :5 m5 g a/ray4 ,! ?\ght we>s ! appe>ance ( novelty4 ,no use is app>5tly made ( x 9 ! ,old ,te/am5t4 ,! notion ( ! high-prie/'s ,div9e appo9tm5t ov]%ad[$ t ( 8 human sympa?y4 ,8 s9fulness is ackn[l$g$1 & ,a>on is comm&$ to (f] sacrifice = himself & = ! s9s ( ! p4#ga ,b ! au?or ( ?is ,epi/le /ates ! reason :y a s9ful man 0 made high-prie/4 ,he has told u t ! ,law 0 giv5 ?r\gh angels4 ,b no angel int]pos$ z high-prie/ betwe5 ! s9n] & ,god4 ,sympa?y w\ld be want+ to ! angel4 ,b ! v infirmity t gave ! high-prie/ 8 p[] ( sympa?y made sacrifice necess>y = ! high-prie/ himself4 ,?is 0 ! fatal defect4 ,h[ c he be/[ =giv5ess :o mu/ seek ! l =giv5ess8 ,9 ! case ( ! great ,high-prie/1 ,jesus ! ,son ( ,god1 ! end mu/ be s\ght 9 ano!r way4 ,he is n s tak5 f ! /ock ( humanity z to be /a9$ ) s94 ,he is n "o ( _m m51 any "o ( :om might h be5 *os54 ,on ! contr>y1 ,he is holy1 innoc5t1 /a9less1 sep>at$ 9 "* & position be=e ,god f ! s9n]s ar\nd ,him4#gb ,he has no ne$ to (f] sacrifice = any s9 ( ,8 own1 b only = ! s9s ( ! p2 & ?is ,he did once = all :5 ,he (f]$ up ,himself4 ,= ! ,law makes m]e m51 beset ) s9ful infirmity1 prie/s2 b ! ^w ( ! oa? makes ! ,son ,prie/1 ,:o has be5 p]fect$ = ,8 (fice = ev]4#gc ,9 ?is respect ,he be>s no resemblance to ,a>on4 ,yet ,god did n leave ,8 p )\t a type ( ,jesus 9 ?is complete sep>at5ess4 ,! ,psalmi/ speaks ( ,him z a ,prie/ aft] ! ord] ( ,mel*iz$ek1 & conc]n+ ,*ri/ z ! ,mel*iz$ek ,prie/ ! ,apo/le has m to say h]eaft]4#gd ,! "q returns1 ,h[1 !n1 c ! ,son ( ,god sympa?ise ) s9ful man8 ,he c sympa?ise ) our s9less infirmities because ,he is true ,man4 ,b t ,he1 ! s9less ,"o1 may be able to sympa?ise ) s9ful infirmities1 ,he mu/ be made s9 = u & face dea? z a s9-(f]+4 ,! ,high-prie/ ,himself becomes ! sacrifice :i* ,he (f]s4 ,special trials beset ,him4 ,8 life on e>? is pre-em95tly days ( ! fle%1#ge s despis$ is ,he1 a v ,man ( sorr[s4 ,:5 ,he c\ld n acquire ! p[] ( sympa?y by (f]+ atonem5t = ,himself1 because ,he ne$$ x n1 ,he (f]$ pray]s & supplications ) a /rong cry & te>s to ,him ,:o 0 able to save ,him out ( dea?4 ,b :y ! /rong cries & bitt] weep+8 ,c we suppose = a mom5t t ,he 0 only afraid ( physical pa98 ,or did ,he dread ! %ame ( ! ,cross8 ,our au?or else:]e says t ,he despis$ x4 ,%all we say t ,jesus ,*ri/ _h less moral c\rage ?an ,socrates or ,8 own m>tyr-s]vant1 ,/4 ,ignatius8 ,at ! same "t1 let u conf9e ourselves /rictly to ! words ( ,scripture1 le/ by any gloss ( our own we ascribe to ,*ri/'s dea? :at is requir$ by ! exig5cies ( a ready-made !ory4 ,be+ 9 an agony1 ,he pray$ m e>ne/ly2 & ,8 sweat became z x 7 great drops ( blood fall+ d[n ^u ! gr\nd4#gf ,is ?is ! attitude ( a m>tyr8 ,! ,apo/le himself expla9s x4 ,?\gh ,he 0 a ,son1 to ,:om ob$i5ce to ,8 ,fa!r's comm& t ,he %\ld lay d[n ,8 life 0 natural & joyful1 yet ,he le>n$ ,8 ob$i5ce1 special & peculi> z x 01 by ! ?+s :i* ,he suff]$4#gg ,he 0 p]fect+ ,himself to be our ,high-prie/4 ,by ^! acts ( prie/ly (f]+ ,he 0 r5d]+ ,himself fit to be ! sacrifice (f]$4 ,because !re 0 9 ,8 pray]s & supplications1 9 ,8 cry+ & weep+1 ?is elem5t ( entire self-surr5d] to ,8 ,fa!r's w1 :i* is ! true/ piety1#gh ,8 pray]s 7 he>d4 ,he pray$ to be deliv]$ out ( ,8 dea?4 ,he pray$ = ! glory :i* ,he _h ) ,8 ,fa!r be=e ! _w 04 ,at ! same "t ,he pi\sly resign$ ,himself to die z a sacrifice1 & left x to ,god to decide :e!r ,he w\ld raise ,him f dea? or leave ,8 s\l 9 ,hades4 ,because ( ?is p]fect self-abnegation1 ,8 sacrifice 0 complete2 &1 on ! o!r h&1 because ( ! same entire self-d5ial1 ,god did deliv] ,him out ( dea? & made ,him an et]nal ,prie/4 ,8 pray]s 7 n only he>d1 b became ! f\ndation & beg9n+ ( ,8 prie/ly int]cession on behalf ( o!rs4 #b4 ,! second ess5tial qualification ( a high-prie/ 0 au?ority to act = m5 9 ?+s p]ta9+ to ,god1 & 9 ,8 "n to absolve ! p5it5t s9n]4 ,pray] 0 free to all ,god's p & ev5 to ! /rang] t came out ( a f> c\ntry = ! sake ( ! ,god ( ,israel's "n4 ,b guilt1 by its v nature1 involves ! ne$1 n m]ely ( reconcil+ ! s9n]1 b prim>ily ( reconcil+ ,god4 ,h5ce ! necessity ( a ,div9e appo9tm5t4 ,= h[ c man br+ 8 sacrifice to ,god or "k t ,god has accept$ x unless ,god ,himself appo9ts ! m$iator & ?r\gh him pron\nces ! s9n] absolv$8 ,x is true1 if man only is to be reconcil$1 a ,div9ely appo9t$ prophet w be en\gh1 :o w decl>e ,god's fa!rly love & s remove ! s9n]'s unbelief & slay 8 enmity4 ,b ! ,epi/le to ! ,hebrews tea*es t ,god appo9ts a high-prie/4 ,?is ( itself is fatal to ! !ory t ,god ne$s n to be reconcil$4 ,9 ! s5se ( hav+ ?is ,div9e au?orization1 ! prie/ly (fice is "h said to be an hon\r1 :i* no man takes ^u himself1 b accepts :5 call$ !reunto by ,god4#gi ,h[ does ?is apply to ! great ,high-prie/ ,:o has pass$ ?r\gh ! heav5s8 ,he also glorifi$ n ,himself to become ,high-prie/4 ,! ,apo/le has *ang$ ! ^w4#hj ,to ,a>on x 0 an hon\r to be high-prie/4 ,he 0 au?oriz$ to act = ,god & = m54 ,b to ,*ri/ x 0 m ?an an hon\r1 m ?an an ext]nal au?ority conf]r$ ^u ,him4 ,x 0 "p ( ! glory insep>able f ,8 ,son%ip4 ,he ,:o said to ,him1 ,?\ art ,my ,son1 made ,him !reby pot5tially ,high-prie/4 ,8 (fice spr+s f ,8 p]sonality1 & is n1 z 9 ! case ( ,a>on1 a pr]ogative sup]add$4 ,! au?or has cit$ ! second ,psalm 9 a previ\s passage#ha to prove ! k+ly greatness ( ! ,son1 & "h aga9 he cites ! same words to describe ,8 prie/ly "*4 ,8 prie/hood is n f m51 &1 !re=e1 does n pass away f ,him to o!rs2 & ?is et]nal1 indep5d5t prie/hood ( ,*ri/ is typifi$ 9 ! k+-prie/ ,mel*iz$ek4 ,be=e ,he began to act 9 ,8 prie/ly (fice ,god said to ,him1 ,?\ art a ,prie/ = ev] aft] ! ord] ( ,mel*iz$ek4 ,:5 ,he has be5 p]fect$ & le>n$ ,8 ob$i5ce#hb by ! ?+s :i* ,he suff]$1 ,god /ill addresses ,him z a ,high-prie/ accord+ to ! ord] ( ,mel*iz$ek4 ,,footnotes3 #fd ,*ap4 viii4 #d4 #fe ,*ap4 ix4 #bd4 #ff ,cf4 *ap4 x4 #ba4 #fg ,*ap4 iv4 #ae4 #fh eukairon 7iv4 #af74 #fi ,*ap4 v4 #a1 #b4 #gj metriopa!94 #ga ,lev4 xvi4 #f4 #gb ,*ap4 vii4 #bf4 #gc ,*ap4 vii4 #bh4 #gd ,*ap4 v4 #aj1 #aa4 #ge ,*ap4 v4 #g4 #gf ,luke xxii4 #dd4 ,! g5u95ess ( ! v]se is n q c]ta94 #gg ,cf4 ,john x4 #ah4 #gh apo ts eulabeias 7v4 #g74 #gi ,*ap4 v4 #d4 #hj timn 7v4 #d72 edoxas5 7v4 #e74 #ha ,*ap4 i4 #e4 #hb tn hypakon 7v4 #h74 ,,*apt] ,v4 ,,! ,,impossibility ,,( ,,r5ewal4 ,( ,:om we h _m ?+s to say1 & h>d ( int]pretation1 see+ ye are become dull ( he>+4 ,= :5 by reason ( ! "t ye ought to be tea*]s1 ye h ne$ aga9 t "s "o tea* y ! rudim5ts ( ! fir/ pr9ciples ( ! oracles ( ,god2 & are become su* z h ne$ ( milk1 & n ( solid food4 ,= e "o t p>take? ( milk is )\t exp]i5ce ( ! ^w ( righte\sness2 = he is a babe4 ,b solid food is = full-gr[n m51 ev5 ^? :o by reason ( use h _! s5ses ex]cis$ to disc]n good & evil4 ,:]e=e let u cease to speak ( ! fir/ pr9ciples ( ,*ri/1 & press on unto p]fection2 n lay+ aga9 a f\ndation ( rep5tance f dead works1 & ( fai? t[>d ,god1 ( ! tea*+ ( baptisms1 & ( lay+ on ( h&s1 & ( resurrection ( ! dead1 & ( et]nal judgm5t4 ,& ?is w we d1 if ,god p]mit4 ,= z t\*+ ^? :o 7 once enlight5$ & ta/$ ( ! heav5ly gift1 & 7 made p>tak]s ( ! ,holy ,gho/1 & ta/$ ! good ^w ( ,god1 & ! p[]s ( ! age to come1 & !n fell away1 x is impossible to r5ew !m aga9 unto rep5tance2 see+ !y crucify to !mselves ! ,son ( ,god afre%1 & put ,him to an op5 %ame4 ,= ! l& :i* ha? drunk ! ra9 t come? (t ^u x1 & br+e? =? h]bs meet = !m = ^: sake x is also till$1 receive? bless+ f ,god3 b if x be>e? ?orns & ?i/les1 x is reject$ & nigh unto a curse2 ^: end is to be burn$4--,,heb4 v4 #aa-vi4 #h 7,r4,v474 ,9 "o ( ! greate/ & mo/ /range ( human books ! argum5t is sometimes said to veil itself1 & ! su/a9$ image ( a man battl+ ) ! waves betrays ! writ]'s hesitancy4 ,:5 he has surm\nt$ ! fir/ wave1 he dreads ! second4 ,:5 he has escap$ out ( ! second1 he fe>s to take ano!r /ep1 le/ ! ?ird wave may ov]:elm him4 ,! writ] ( ! ,epi/le to ! ,hebrews has prov$ t ,*ri/ is ,prie/-,k+4 ,b be=e he />ts anew1 he w>ns 8 read]s t :oev] w v5ture on mu/ be prep>$ to he> a h>d say+1 :i* he himself w f9d difficult to int]pret & few w receive4 ,hi!rto he has only %[n t :atev] ( la/+ wor? 0 conta9$ 9 ! old cov5ant rema9s & is exalt$ 9 ,*ri/4 ,ev5 ?is tru? is an advance on ! m]e rudim5ts ( ,*ri/ian doctr9e4 ,b :at if he attempts to prove t ! cov5ant :i* ,god made ) _! fa!rs has wax$ old & mu/ vani% away to make room = a new & bett] "o8 ,= 8 "p1 he is eag] to asc5d to ^! high] tru?s4 ,he has yet mu* to tea* ab\t ,*ri/ 9 ! p[] ( ,8 heav5ly life4#hc ,b 8 read]s are dull ( he>+ & inexp]i5c$ 9 ! ^w ( righte\sness4 ,! comm5tators are mu* divid$ & ex]cis$ on ! "q :e!r ! ,apo/le means t ! argum5t %\ld advance or t 8 read]s ought to make progress 9 spiritual "*4#hd ,9 a way he surely means bo?4 ,:at gives po9t to ! :ole section n[ to be consid]$ is ! connection betwe5 developm5t ( doctr9e & a correspond+ developm5t ( ! moral nature4 ,= ! "t ye ought to be tea*]s4#he ,!y ought to h be5 tea*]s ( ! elem5t>y tru?s1 9 consequ5ce ( hav+ discov]$ ! high] tru?s = !mselves1 "u ! guidance ( ,god's ,_s4 ,x ought to h be5 unnecess>y = ! ,apo/le to expla9 !m4 ,at ?is "t ! tea*]s 9 ! ,*ur* _h probably consolidat$ into a class =mally set ap>t1 b _h n yet fall5 to ! second place1 z comp>$ ) ! prophets1 :i* !y occupy 9 ! ,tea*+ ( ! ,twelve ,apo/les4 ,a long "t _h elaps$ s9ce ! ,*ur* ( ,j]usalem1 ) ! ,apo/les & eld]s1 _h sat 9 judgm5t on ! "q submitt$ to _! decision by su* m5 z ,pet]1 ,b>nabas1 ,paul1 & ,james4#hf ,s9ce !n ! ,hebrew ,*ri/ians _h deg5]at$1 & n[ ne$$ somebody--x matt]$ little :o x might be1#hg--to tea* !m ! alphabet#hh ( ,*ri/ian doctr9e4 ,philo _h already emphasis$ ! di/9ction betwe5 ! *ild 9 k & ! man ( full age & mature judgm5t4 ,/4 ,paul _h said m ?an once t su* a di/9ction holds among ,*ri/ians4 ,_m are c>nal2 "s are spiritual4 ,9 8 writ+s ! diff]5ce is n an ext]nal "o1 nor is ! l9e betwe5 ! two classes broad & cle>4 ,! "o %ades into ! o!r4 ,b1 ?\gh we may n be able to det]m9e :]e ! "o beg9s & ! o!r ends1 bo? are t5d5cies1 & move 9 opposite directions4 ,9 ! ,epi/le to ! ,hebrews ! di/9ction resembles ! old doctr9e ( habit taught by ,ari/otle4 ,our organs ( s5se are tra9$ by use to di/+ui% =ms & col\rs4 ,9 l mann]1 !re are inn] organs ( ! _s1#hi :i* di/+ui% good f evil1 n by ma!matical demon/ration1 b by long-cont9u$ ex]cise#ij 9 hat+ evil & 9 lov+ hol9ess4 ,! gr[? ( ?is spiritual s5se is connect$ by our au?or ) ! p[] to und]/& ! high] doctr9e4 ,he only :o disc]ns1 by =ce ( spirit$ insight1 :at is good & :at is evil1 c also und]/& spiritual tru?s4 ,! diff]5ce betwe5 good & evil is n id5tical ) ! ^w ( righte\sness4 ,b ! moral elevation ( "* t cle>ly disc]ns ! =m] is ! condition ( und]/&+ also ! latt]4 ,:]e=e--t is1 inasmu* z solid food is = full-gr[n m5--let u h done#ia ) ! elem5t>y doctr9es1 & p]mit ourselves to be borne /rongly onw>ds#ib t[>ds full gr[? ( spiritual "*4#ic ,! ,apo/le has j said t 8 read]s ne$$ "s "o to tea* !m ! rudim5ts4 ,we %\ld h expect$ him1 !re=e1 to take x 9 h&4 ,b he rem9ds !m t ! defect lies deep] ?an intellectual error4 ,! rem$y is n m]e tea*+1 b spiritual gr[?4 ,ap>t f moral progress !re c be no revelation ( new tru?s4 ,ev]-recurr+ ef=ts to lay ! f\ndation ( individual piety w result only 9 an appreh5sion ( :at we may designate p]sonal & subjective doctr9es4 ,! ,apo/le p>ticul>ises4 ,rep5tance t[>ds ,god & fai? 9 ,god are ! initial graces4#id ,= )\t sorr[ = s9 & tru/ 9 ,god's m]cy ,god's revelation ( ,himself 9 ,8 ,son w n be deem$ wor?y ( all acceptation4 ,if ?is is s1 ! doctr9es suitable to ! initial /age ( ! ,*ri/ian life w be--7#a7 ! doctr9e ( baptisms & ( lay+ on ( h&s1 & 7#b7 ! doctr9e ( ! resurrection ( ! dead & ( et]nal judgm5t4 ,rep5tance & fai? accept ! gospel ( =giv5ess1 :i* is symbolis$ 9 baptism1 & ( absolution1 symbolis$ 9 ! lay+ on ( h&s4 ,aga91 rep5tance & fai? realise ! future life & ! f9al aw>d2 ! beg9n+ ( piety rea*+ =? a h&1 z runn]s d1 z if to grasp ! fur!/ goal be=e x t\*es ! int]m$iate po9ts4 ,yet e int]m$iate tru?1 :5 appreh5d$1 ?r[s new light on ! s\l's es*atology4 ,9 l mann] civilization began ) contemplation ( ! />s1 long be=e x desc5d$ to *emical analysis1 b at la/ x applies its *emi/ry to make discov]ies 9 ! />s4 ,?is1 !n1 is ! initial /age 9 ! ,*ri/ian "*1--rep5tance & fai?2 & ^! are ! initial doctr9es1 baptism1 absolution1 resurrection1 & judgm5t4 ,h[ may !y be describ$8 ,!y all c5tre 9 ! individual believ]4 ,!y h all to d ) ! fact ( 8 s94 ,"o "q1 & "o only1 presses = an answ]4 ,x is1 ,:at mu/ ,i d to be sav$8 ,"o result1 & "o only1 fl[s f ! salvation obta9$4 ,x is ! f9al acquittal ( ! s9n] at ! la/ day4 ,god is kn[n only z ! m]ciful ,savi\r & ! holy ,judge4 ,! :ole ( ! believ]'s p]sonal exi/5ce hov]s 9 mid-air betwe5 two po9ts3 rep5tance at "s mom5t 9 ! pa/ & judgm5t at ! end ( ! _w4 ,works are dead1 & ! reason :y is t !y h no sav+ p[]4 ,!re is "h no ?\ght ( life z a complete ?+ or z a s]ies ( possibilities t ev] spr+ into actuality1 no ?\ght ( ! individual z be+ "p ( a great] :ole4 ,! ,*ur* exi/s = ! sake ( ! believ]1 n ! believ] = ! sake ( ! ,*ur*4 ,ev5 ,*ri/ ,himself is no?+ m to him ?an 8 ,savi\r1 ,:o by an aton+ dea? paid 8 debt4 ,! ,apo/le w\ld rise to high] tru?s conc]n+ ,*ri/ 9 ! p[] ( ,8 heav5ly life4 ,?is is ! tru? :i* ! /ory ( ,mel*iz$ek w tea* to su* z are suffici5tly advanc$ 9 spirituality to und]/& its mean+4 ,b1 be=e he faces ! roll+ wave1 ! ,apo/le tells 8 read]s :y x is t1 9 ref]5ce to ,*ri/ian doctr9e1 "* is ! necess>y condition ( intellig5ce4 ,x is s = two reasons4 ,fir/1 ! ^w spok5 by ,god 9 ,8 ,son has = its prim>y object1 n speculation1 b righte\sness4#ie ,!ology is ess5tially a practical1 n a m]ely !oretical1 sci5ce4 ,its purpose is to create righte\s m52 t is1 to produce a c]ta9 "*4 ,:5 produc$1 ?is l(ty "* is su/a9$ by ! tru?s ( ! ,gospel z by a spiritual food1 milk or /rong meat4 ,*ri/ianity is ! art ( holy liv+1 & ! art is ma/]$ only z e o!r art is le>n$3 by practice or exp]i5ce4 ,b exp]i5ce w sugge/ rules1 & rules w lead to pr9ciples4 ,! art itself creates a faculty to trans=m x into a sci5ce4 ,religion w produce a !ology4 ,! doctr9e w be und]/ood only by ! possessor ( t goodness to :i* x has itself giv5 bir?4 ,second1 ! ,apo/le introduces ! p]sonal action ( ,god into ! "q4 ,und]/&+ ( ! high] tru?s is ,god's bless+ on goodness1#if & de/ruction ( ! faculty ( spiritual disc]nm5t is ,8 way ( puni%+ moral depravity4#ig ,?is is ! g5]al s5se & purport ( an extremely difficult passage4 ,! ?reat5$ bill[ is /ill f> away4 ,b be=e x rolls ov] u1 we seem to be already subm]g$ "u ! waves4 ,our only hope lies 9 ! ,apo/le's illu/ration ( ! e>? t be>s "h ?orns & !re good gra94 ,expositors g q a/ray :5 !y expla9 ! simile z if x 7 int5d$ to describe ! effect on moral "* ( rightly or wrongly us+ our faculty ( k4 ,! mean+ is ! rev]se4 ,! ,apo/le is %[+ ! effect ( "* on our p[] to und]/& tru?4 ,nei!r soil is b>r54 ,bo? l&s dr9k 9 ! ra9 t (t5 comes ^u !m4 ,b ! fatness ( ! "o field br+s =? ?orns & ?i/les1 & ?is c only mean t ! man's vig\r ( s\l is itself an occasion ( moral evil4 ,! ri*ness ( ! o!r l& produces plants fit = use by m51 :o are ! sole reason = its tillage4#ih ,?is1 aga91 mu/ mean t1 9 ! case ( "s m51 ,god blesses t natural /r5g? :i* itself is nei!r good nor evil1 & x becomes a s\rce ( goodness4 ,we come n[ to ! result 9 ea* case4 ,! soil t br+s =? useful h]bs has its %>e ( ! ,creator's fir/ bless+4 ,:at ! bless+ consi/s 9 we are n "h told1 & x is n necess>y to pursue ?is side ( ! illu/ration fur!r4 ,b ! o!r soil1 :i* gives its natural /r5g? to ! production ( noxi\s we$s1 falls "u ! ,creator's primal curse & is nigh unto burn+4 ,! po9t ( ! p>able evid5tly is t ,god blesses ! "o1 t ,god de/roys ! o!r4 ,9 bo? cases ! ,apo/le recognises ! ,div9e action1 c>ry+ into effect a ,div9e ?reat & a ,div9e promise4 ,let u see h[ ! simile is appli$4 ,! t]rible ^w impossible might inde$ h be5 pron\nc$1 ) "s qualification1 ov] a man :o _h fall5 "u ! p[] ( evil habits4 ,= ,god sets ,8 seal to ! v]dict ( our moral nature4 ,to su* a man ! only escape is ?r\gh ! /rait gate ( rep5tance4 ,b "h we h mu* m ?an ! ord9>y evil habits ( m51 su* z covet\sness1 hypocrisy1 c>nal imag9ations1 cruelty4 ,! ,apo/le is ?9k+ ?r\gh\t ( ,god's revelation 9 ,8 ,son4 ,he ref]s to ! righte\s ang] ( ,god aga9/ ^? :o p]si/5tly despise ! ,son4 ,9 ! second *apt]#ii he has ask$ h[ m5 :o neglect ! salvation spok5 ?r\gh ! ,"l c hope to %un ,god's ang]4 ,"h1 he decl>es ! same tru? 9 a /rong] =m4 ,h[ %all !y escape ,8 wra? :o crucify afre% ! ,son & put ,him to an op5 %ame8 ,su* m5 ,god w puni% by h>d5+ _! he>ts1 s t !y _c ev5 rep5t4 ,! initial grace becomes impossible4 ,! f\r p>ts ( ! simile & ( ! application correspond4 ,fir/1 dr9k+ 9 ! ra9 t (t5 comes ^u ! l& corresponds to be+ once enlight5$1 ta/+ ( ! heav5ly gift1 be+ made p>tak]s ( ! ,holy ,gho/1 & ta/+ ! good ^w ( ,god & ! p[]s ( ! _w to come4 ,! ra9 desc5ds on all ! l& & gives x its natural ri*ness4 ,! "q :e!r ! ,apo/le speaks ( conv]t$ or unconv]t$ m5 is entirely beside ! purpose1 & may safely be relegat$ to ! limbo ( misappli$ int]pretations4 ,no d\bt ! controv]sy betwe5 ,calv9i/s & ,arm9ians conc]n+ f9al p]sev]ance & ! possibility ( a fall f a /ate ( grace is itself va/ly important4 ,b ! "q :e!r ! gifts m5tion$ are be/[$ on an unconv]t$ man is ( no importance to ! "r appreh5sion ( ! ,apo/le's mean+4 ,we mu/ be =giv5 = ?9k+ he _h x n 9 8 m9d4 ,x is m to ! purpose to rem9d ourselves t all ^! excell5ces are reg>d$ by ! ,apo/le z gifts ( ,god1 l ! (t-desc5d+ ra91 n z moral qualities 9 m54 ,he m5tions ! "o enlight5m5t produc$ by ! "o revelation ( ,god 9 ,8 ,son4 ,x may be comp>$ to ! op5+ ( bl9d eyes or ! />tl$ wak+ ( ! s\l by a great idea4 ,to ta/e ! heav5ly gift is to make trial ( ! new tru?4 ,to be made p>tak]s ( ! ,holy ,gho/ is to be mov$ by a sup]natural enlight5+ influ5ce4 ,to ta/e ! good ^w ( ,god is to disc]n ! moral beauty ( ! revelation4 ,to ta/e ! p[]s ( ! _w to come is to p>ticipate 9 ! gifts ( p[] :i* ! ,_s divides to ea* "o sev]ally ev5 z ,he w4 ,all ^! ?+s h an intellectual quality4 ,fai? 9 ,*ri/ & love to ,god are purposely exclud$4 ,! ,apo/le br+s toge!r v>i\s phases ( our spiritual intellig5ce1 ! gift ( illum9ation1 :i* we sometimes call g5ius1 sometimes culture1 sometimes insight1 ! faculty t ought to appreh5d ,*ri/ & welcome ! revelation 9 ! ,son4 ,if ^! high gifts are us$ to sc(f at ! ,son ( ,god1 & t ) ! p]si/5ce t c spr+ only f ! pride & self-righte\sness ( unbelief1 r5ewal is impossible4 ,second1 ! negative result ( n br++ =? any useful h]bs corresponds to fall+ away4#ajj ,god has be/[$ ,8 gift ( enlight5m5t1 b !re is no response ( he>t & w4 ,! s\l does n lay hold1 b drifts away4 ,?ird1 ! positive result ( be>+ ?orns & ?i/les corresponds to crucify+ to !mselves ! ,son ( ,god afre% & putt+ ,him to an op5 %ame4 ,! gifts ( ,god h be5 abus$1 & ! contr>y ( :at ,he1 9 ,8 c>e = m51 int5d$ ! e>? to produce1 is ! result4 ,! ,div9e gift ( spiritual enlight5m5t has be5 itself turn$ into a v g5ius ( cynical mock]y4 ,! ,son ( ,god has already be5 once crucifi$ amid ! awful sc5es ( ,ge?semane & ,calv>y4 ,! agony & bloody sweat1 ! cry ( inf9ite lonel9ess on ! ,cross1 ! t5d] compassion ( ! dy+ ,jesus1 ! p[] ( ,8 resurrection--all ?is is pa/4 ,"o bitt]ness yet rema9s4 ,m5 use ,god's own gift ( spiritual illum9ation to crucify ! ,son afre%4 ,b !y crucify ,him only = !mselves4#aja ,:5 ! sne] has di$ away on ! sc(f]'s lips1 no?+ is left4 ,no result has be5 a*iev$ 9 ! moral _w4 ,:5 ,*ri/ 0 crucifi$ on ,calv>y1 ,8 dea? *ang$ = ev] ! relations ( ,god & m54 ,:5 ,he is crucifi$ 9 ! reproa* ( ,8 enemies1 no?+ has be5 accompli%$ outside ! sc(f]'s little _w ( vanity & pride4 ,f\r?1 to be nigh unto a curse & to be giv5 9 ! end to be burn$ corresponds to ! impossibility ( r5ewal4 ,! illu/ration requires u to di/+ui% betwe5 fall+ away & crucify+ ! ,son ( ,god afre% & putt+ ,him to an op5 %ame4#ajb ,! l& is doom$ to be burn$ because x be>s ?orns & ?i/les4 ,god r5d]s m5 incapable ( rep5tance1 n because !y h fall5 away once or m ?an once1 b because !y sc(f at ! ,son1 ?r\gh ,:om ,god has spok5 unto u4 ,! t]rible impossibility ( r5ewal "h ?reat5$ applies1 n to apo/asy 7z ! e>ly ,*ur* ma9ta9$7 nor to ! laps$ 7z ! ,novatiani/s held71#ajc b to apo/asy comb9$ ) a cynical1 sc(f+ temp] t p]si/s 9 tread+ ! ,son ( ,god "u foot4 ,apo/asy resembles ! s9 aga9/ ! ,son ( man2 cynicism 9 ref]5ce to ! ,son ( man comes v ne> ! s9 aga9/ ! ,holy ,gho/4 ,?is s9 is n =giv51 because x h>d5s ! he>t & makes rep5tance impossible4 ,x h>d5s ! he>t1 because ,god is jeal\s ( ,8 ,son's hon\r1 & puni%es ! sc(f] ) ! utt] de/ruction ( ! spiritual faculty & ) absolute inability to recov] x4 ,?is is n ! m]e =ce ( habit4 ,x is ,god's retribution1 & ! ,apo/le m5tions x "h because ! text ( ! :ole ,epi/le is t ,god has spok5 unto u 9 ,8 ,son4 ,b ! ,hebrew ,*ri/ians h n come to ?is4#ajd ,! ,apo/le is p]suad$ bett] ?+s ( !m1 & ?+s t are nigh1 n unto a curse1 b unto ultimate salvation4 ,yet !y are n free f ! dang]4 ,if we may appropriate ! language ( an em95t hi/orian1 ! wor%ip ( weal?1 gr&eur1 & dom9ion bl9d$ ! ,jews to ! =m ( spiritual godl9ess2 ! rejection ( ! ,savi\r & ! deification ( ,h]od 7 p>allel manife/ations ( ! same engross+ delusion4#aje ,t ! ,*ri/ian ,hebrews may n fall "u ! curse imp5d+ ov] _! race1 ! ,apo/le urges !m to press on unto full gr[? ( "*4 ,& ?is he & !y w d--he ranks himself among !m1 & v5tures to make reply 9 _! "n4 ,b ,he mu/ add an if ,god p]mit4 ,= !re are m5 :om ,god w n p]mit to advance a jot high]4 ,because !y h abus$ ,8 great gift ( illum9ation to sc(f at ! great] gift ( ! ,son1 !y are doom$ to =feit possession ( bo?4 ,! only doom$ man is ! cynic4 ,,footnotes3 #hc ,*ap4 v4 #aa4 #hd ,*ap4 vi4 #a4 #he ,*ap4 v4 #ab4 #hf ,acts xv4 #hg t9a 7v4 #ab74 #hh /oi*eia4 #hi ai/htria4 #ij gegymnasm5a4 #ia aph5tes 7vi4 #a74 #ib ph]me?a4 #ic teleiotta4 #id !melion4 #ie ,*ap4 v4 #ac4 #if ,*ap4 vi4 #g4 #ig ,*ap4 vi4 #h4 #ih di' h\s4 #ii ,*ap4 ii4 #c4 #ajj p>apesontas 7vi4 #f74 ,cf4 p>>ym5 7ii4 #a74 #aja heautois4 #ajb ,ap>t f ! exig5cies ( ! illu/ration1 ! *ange f ! aori/ p>ticiple to ! pres5t p>ticiples tells 9 ! same way4 ,x is extremely h>% to consid] ana/aurauntas & p>adeigmatizontas to be explanatory ( p>apesontas4 ,! =m] mu/ be r5d]$ hypo!tically3 ,!y _c be r5ew$ aft] fall+ away if !y p]si/ 9 crucify+1 etc4 #ajc ,! apo/ates1 or des]t]s1 7 n id5tical ) ! laps$1 :o fell away f fe> ( m>tyrdom4 ,novatian refus$ to re/ore ei!r to ,*ur* privileges4 ,! ,*ur* re/or$ ! latt]1 b n ! =m]4 ,cf4 ,cyprian1 ,ep4 lv4 ad f94 #ajd ,*ap4 vi4 #i4 #aje ,dean ,m]ivale1 ,romans "u ! ,empire1 *ap4 lix4 ,,*apt] ,,vi4 ,,! ,,impossibility ,,( ,,failure4 ,b1 belov$1 we are p]suad$ bett] ?+s ( y1 & ?+s t accompany salvation1 ?\gh we ?us speak3 = ,god is n unrighte\s to =get y\r "w & ! love :i* ye %[$ t[>d ,8 "n1 9 t ye m9i/]$ unto ! sa9ts1 & /ill d m9i/]4 ,& we desire t ea* "o ( y may %[ ! same dilig5ce unto ! fulness ( hope ev5 to ! end3 t ye be n sluggi%1 b imitators ( !m :o ?r\gh fai? & pati5ce inh]it ! promises4 ,= :5 ,god made promise to ,abraham1 s9ce ,he c\ld swe> by none great]1 ,he sw>e by ,himself1 say+1 ,surely bless+ ,i w bless !e1 & multiply+ ,i w multiply !e4 ,& ?us1 hav+ pati5tly endur$1 he obta9$ ! promise4 ,= m5 swe> by ! great]3 & 9 e dispute ( !irs ! oa? is f9al = confirmation4 ,:]e9 ,god1 be+ m9d$ to %[ m abundantly unto ! heirs ( ! promise ! immutability ( ,8 c\nsel1 int]pos$ ) an oa?3 t by two immutable ?+s1 9 :i* x is impossible = ,god to lie1 we may h a /rong enc\ragem5t1 :o h fl$ = refuge to lay hold ( ! hope set be=e u2 :i* we h z an an*or ( ! s\l1 a hope bo? sure & /eadfa/ & ent]+ into t :i* is )9 ! veil2 :i!r z a ,=]unn] ,jesus ent]$ = u1 hav+ become a ,high-prie/ = ev] aft] ! ord] ( ,mel*iz$ek4--,,heb1 vi4 #i-bj 7,r4,v474 ,solemn w>n+ is foll[$ by words ( affectionate enc\ragem5t4 ,impossibility ( r5ewal is n ! only impossibility )9 ! compass ( ! ,gospel4#ajf ,ov] aga9/ ! desc5t to p]dition1 hope ( ! bett] ?+s grasps salvation ) ! "o h& & ! climb+ pilgrim ) ! o!r1 & makes 8 failure to rea* ! summit impossible4 ,bo? impossibilities h _! s\rce 9 ,god's ju/ice4 ,he is n unju/ to =get ! de$ ( love %[n t[>ds ,8 "n1 :5 ! only-begott5 ,son m9i/]$ to m5 & /ill m9i/]s4 ,contempt ( ?is love ,god w puni%4 ,nei!r is ,he unju/ to =get ! love t m9i/]$ to ,8 poor sa9ts 9 days ( p]secution1 :5 ! ,hebrew ,*ri/ians became p>tak]s ) _! fell[-believ]s 9 _! reproa*es & tribulations1 %[$ pity t[>ds _! bre?r5 9 prisons1 & took joyfully ! spoil+ ( _! goods4#ajg ,! /ream ( bro!rly k9dness 0 /ill fl[+4 ,?is love ,god rew>ds4 ,b ! ,apo/le desires !m to %[1 n only fai?fulness 9 m9i/]+ to ! sa9ts1 b also ,*ri/ian e>ne/ness g5]ally1#ajh until !y atta9 ! full assurance ( hope4 ,! old] expositors und]/& ! words to express ! ,apo/le's wi% t 8 read]s %\ld cont9ue to m9i/] to ! sa9ts4 ,b ,calv9's view has1 especially s9ce ! "t ( ,b5gel1 be5 g5]ally accept$3 t ! ,apo/le urges 8 read]s to be z dilig5t 9 seek+ ! full assurance ( hope z !y are 9 m9i/]+ to ! poor4 ,?is is mo/ probably ! mean+1 b ) ! addition t he speaks ( e>ne/ness g5]ally1 n m]ely ( active dilig5ce4 ,_! religion 0 too n>r[ 9 range4 ,c>e = ! poor has sometimes be5 ! piety ( sluggi% despond5cy & bigotry4 ,b spiritual e>ne/ness is ! moral discipl9e t works hope1 a hope t makes n a%am$1 b leads m5 on to an assur$ confid5ce t ! promise ( ,god w be fulfill$1 ?\gh n[ black cl\ds ov]spread _! sky4 ,an inc5tive to fai? & endurance w be f\nd 9 ! example ( all inh]itors ( ,god's promise4#aji ,! ,apo/le is on ! v]ge ( anticipat+ ! spl5did record ( ! elev5? *apt]4 ,b he arre/s himself1 p>tly because1 at ! pres5t /age ( 8 argum5t1 he c speak ( fai? only z ! deep f\nta9 ( endurance4 ,he _c n[ describe x z ! realisation & ! pro( ( ?+s unse54#aaj ,he wi%es1 moreov]1 to dwell on ! oa? made by ,god to ,abraham4 ,ev5 ?is1 if n an anticipation ( :at is /ill to come1 is at lea/ a prep>ation ( ! read] = ! di/9ction h]eaft] effectively h&l$ betwe5 ! high-prie/ made )\t an oa? & ! ,high-prie/ made ) an oa?4 ,b1 9 ! pres5t section1 ! emphatic notion is t ! promise made to ,abraham is ! same promise :i* ! ,apo/le & 8 bre?r5 wait to see fulfill$1 & t ! confirmation ( ! promise by oa? to ,abraham is /ill 9 =ce = _! /rong enc\ragem5t4 ,x is true t ,abraham receiv$ ! fulfilm5t ( ! promise 9 8 lifetime1 b only 9 a l[] =m4 ,! promise1 l ! ,sabba? re/1 has become m & /ill m elevat$1 pr(\nd1 spiritual1 ) ! long delay ( ,god to make x good4 ,x is equally true t ! sa9ts "u ! ,old ,te/am5t receiv$ n ! fulfilm5t ( ! promise 9 its highe/ mean+1 & 7 n p]fect$ ap>t f believ]s ( aft]-ages1#aaa ,god's words nev] gr[ obsolete4 ,!y are nev] left beh9d by ! ,*ur*4 ,if !y seem to pass away1 !y return lad5 ) /ill *oic] fruit4 ,! c\rs+ moon 9 ! high heav5s is nev] out/ripp$ by ! belat$ travell]4 ,! hope ( ! ,gospel is ev] set be=e u4 ,god swe>s to ,abraham 9 ! spr+-"t ( ! _w t we1 on :om ! ends ( ! ages h come1 may h a /rong inc5tive to press onw>ds4 ,b1 if ! oa? ( ,god to ,abraham is to inspire u ) new c\rage1 we mu/ resemble ,abraham 9 ! eag] e>ne/ness & calm endurance ( 8 fai?4 ,! passage has (t5 be5 treat$ z if ! oa? _h be5 int5d$ to meet ! weakness ( fai?4 ,b unbelief is logician en\gh to argue t ,god's ^w is z good z ,8 bond2 yea1 t we h no k ( ,8 oa? except f ,8 ^w4 ,! ,apo/le ref]s to ! greate/ in/ance ( fai? ev] %[n ev5 by ,abraham1 :5 he )held n 8 son1 8 belov$ son1 on ,moriah4 ,! oa? 0 made to him by ,god1 n be=e he gave up ,isaac1 9 ord] to enc\rage 8 weakness1 b :5 he _h done x1 z a rew>d ( 8 /r5g?4 ,philo's f9e s5t5ce1 :i* inde$ ! sacr$ writ] p>tly borr[s1 is int5d$ to tea* ! same lesson3 t1 :ile disappo9tm5ts are heap$ on s5se1 an endless abundance ( good ?+s has be5 giv5 to ! e>ne/ s\l & ! p]fect man4#aab ,x is to ,abraham :5 he has a*iev$ 8 supreme victory ( fai? t ,god v\*safes to make oa? t ,he w fulfil ,8 promise4 ,?is gives u ! clue to ! purport ( ! words4 ,up to ?is f9al te/ ( ,abraham's fai? ,god's promise is1 s to speak1 conditional4 ,x w be fulfill$ if ,abraham w believe4 ,n[ at l5g? ! promise is giv5 unconditionally4 ,abraham has gone triumphantly ?r\gh e trial4 ,he has n )held 8 son4 ,s great is 8 fai? t ,god c n[ confirm ,8 promise ) a positive decl>ation1 :i* trans=ms a promise made to a man into a pr$iction t b9ds ,himself4 ,or %all we retract ! expression t ! promise is n[ giv5 unconditionally8 ,! condition is transf]r$ f ! fai? ( ,abraham to ! fai?fulness ( ,god4 ,9 ?is lies ! oa?4 ,god pl$ges ,8 own exi/5ce on ! fulfilm5t ( ,8 promise4 ,he says no long]1 ,if ?\ can/ believe1 b ,z true z ,i live4 ,speak+ humanly1 unbelief on ! "p ( ,abraham w\ld h made ! promise ( ,god ( none effect2 = x 0 conditional on ,abraham's fai?4 ,b ! oa? has rais$ ! promise above be+ affect$ by ! unbelief ( "s1 & itself includes ! fai? ( "s4 ,/4 ,paul c n[ ask1 ,:at if "s did n believe8 ,%all _! unbelief make ! fai? 7no long] m]ely ! promise7 ( ,god )\t effect8#aac ,our au?or also c speak ( two immutable ?+s1 9 :i* x 0 impossible = ,god to lie4 ,! "o is ! promise1 ! immutability ( :i* means only t ,god1 on ,8 "p1 does n retract1 b ca/s on m5 ! blame if ! promise is n fulfill$4 ,! o!r is ! oa?1 9 :i* ,god takes ! matt] into ,8 own h&s & puts ! c]ta9ty ( ,8 fulfill+ ! promise to re/ on ,8 own et]nal be+4 ,! ,apo/le is c>eful to po9t out ! wide & ess5tial diff]5ce betwe5 ! oa? ( ,god & ! oa?s ( m54 ,= m5 swe> by ! great]2 t is1 !y call ^u ,god1 z ! ,almighty1 to de/roy !m if !y are utt]+ :at is false4 ,!y imprecate a curse ^u !mselves4 ,if !y h sworn to a falsehood1 & if ! imprecation falls on _! heads1 !y p]i%1 & ! matt] ends4 ,& yet an oa? decides all disputes betwe5 man & man4#aad ,?\gh !y appeal to an ,omnipot5ce t (t5 turns a deaf e> to _! pray] aga9/ !mselves2 ?\gh1 if ! ,almighty 7 to fl+ retribution on !m1 ! :eels ( nature w\ld :irl z m]rily z be=e2 ?\gh1 if _! false swe>+ 7 to cause ! heav5s to fall1 ! m5 w\ld /ill exi/ & cont9ue to be m52--yet1 = all ?is1 !y accept an oa? z f9al settlem5t4 ,!y are compell$ to come to t]ms2 = !y are at _! wits' end4 ,b x is v diff]5t ) ! oa? ( ,god4 ,:5 ,he swe>s by ,himself1 ,he appeals1 n to ,8 omnipot5ce1 b to ,8 tru?fulness4 ,if any jot or tittle ( ,god's promise fails to ! feeble/ *ild t tru/s ,him1 ,god ceases to be4 ,he has be5 annihilat$1 n by an act ( p[]1 b by a lie4 ,we h said t ! oa? met1 n ! weakness1 b ! /r5g?1 ( ,abraham's fai?4 ,if s1 :y 0 x giv5 him8 ,fir/1 x simplifi$ 8 fai?4 ,x remov$ all t5d5cy to morbid introspection & fill$ 8 _s ) a peaceful reliance on ,god's fai?fulness4 ,he _h no m ne$ to try himself :e!r he 0 9 ! fai?4 ,anxi\s ef=t & pa9ful /ruggle 7 ov]4 ,fai? 0 n[ ! v life ( 8 s\l4 ,he c\ld leave 8 conc]ns to ,god1 & wait4 ,?is is ! ?\ght express$ 9 ! ^w endur+4 ,second1 x 0 a new revelation ( ,god to him1 & ?us elevat$ 8 spiritual nature4 ,! moral "* ( ! ,mo/ ,high1 r ?an ,8 natural attribute ( omnipot5ce1 became ! re/+-place ( 8 _s4 ,ev5 ! joy ( ,god's he>t 0 made kn[n & communicat$ to 84 ,god 0 pleas$ ) ,abraham's f9al victory ov] unbelief1 & wi%$ to %[ him m abundantly#aae ,8 c\nsel & ! immutability ( x4 ,! secret ( ! ,"l is ) !m t fe> ,him1 & ,he w %[ !m ,8 cov5ant4#aaf ,?ird1 x 0 int5d$ also = our enc\ragem5t4 ,x is /range1 b true1 t ! promises ( ,god are confirm$ to u by ! victori\s fai? ( a nomad *ief f ,ur ( ! ,*aldees1 :o1 9 ! morn+ ( ! _w's hi/ory1 )held n 8 son4 ,aft] all1 we are n disconnect$ units4 ,god only c trace ! c\ntless ?reads ( influ5ce4 ,abraham's /rong fai? evok$ ! oa? t n[ su/a9s ! weakness ( ours4 ,because he believ$ s well1 ! promise comes to u ) all ! sanction ( ,god's own tru? & un*angeabl5ess4 ,! oa? made to ,abraham 0 l9k$ ) a /ill m anci5t1 ev5 an et]nal1 oa?1 made to ! ,son1 con/itut+ ,him ,prie/ = ev] aft] ! ord] ( ,mel*iz$ek4 ,! prie/hood ( ,mel*iz$ek is said by ! ,apo/le to be a type ( ! prie/hood f\nd$ on an oa?4 ,x 0 becom+ t ! man :o ackn[l$g$ ! prie/hood ( ,mel*iz$ek & receiv$ its bless+ %\ld h t bless+ fulfill$ to him 9 ! confirmation by oa? ( ,god's promise4 ,?us ! promises t h be5 fulfill$ ?r\gh ! et]nal prie/hood ( ! true ,mel*iz$ek are confirm$ to u by an oa? made to him :o ackn[l$g$ t prie/hood 9 ! typical ,mel*iz$ek4 ,yet1 not)/&+ ^! vital po9ts ( contact1 ,abraham & ! ,hebrew ,*ri/ians are 9 "s respects v unlike4 ,!y h left 8 s]5e & contemplative life f> beh9d4 ,! s\ls ( m5 are /irr$ ) dread ( ! ?reat5$ end ( all ?+s4 ,abraham _h no ne$ to flee = refuge f an imp5d+ wra?4 ,8 religion ev5 0 n a flee+ f any wra? to come1 b a ye>n+ = a bett] fa!rl&4 ,he nev] he>d ! midnight cry ( ,m>ana?a1 b long$ to be ga!r$ to 8 fa!rs4 ,if any similitude to ! ,*ri/ian's flee+ f ! wra? to come mu/ be s\ght 9 anci5t days1 x w be f\nd 9 ! hi/ory ( ,lot1 n ( ,abraham4 ,:e!r ! ,apo/le's ?\ghts re/$ = a mom5t on ,lot's flight f ,sodom1 x is impossible to say4 ,8 m9d is mov+ s rapidly t "o illu/ration aft] ano!r flits be=e 8 eye4 ,! notion ( ,abraham's /rong fai?1 rea*+ out a h& to ! /rong grasp ( ,god's oa?1 rem9ds him ( m5 flee+ = refuge1 p]haps into a sanctu>y1 & lay+ hold ( ! horns ( ! alt>1 ) a rem9isc5ce ( ! ,bapti/'s taunt+ "q1 ,:o w>n$ y to flee f ! wra? to come8 & a side glance at ! approa*+ de/ruction ( ! holy city1 if inde$ ! cata/rophe _h n already befall5 ! doom$ p4 ,! ?\ght sugge/s ano!r illu/ration4 ,our hope is an an*or ca/ into ! deep sea4 ,! an*or is sure & /eadfa/--sure1 =1 l ,abraham's fai?1 x w nei!r break nor b5d2 /eadfa/1 =1 l ,abraham's fai? aga91 x bites ! et]nal rock ( ! oa?4 ,/ill ano!r metaphor l5ds itself4 ,! deep sea is above all heav5s 9 ! sanctu>y )9 ! veil1 & ! rock is ,jesus1 ,:o has ent]$ into ! holie/ place z our ,high-prie/4 ,yet ano!r ?\ght4 ,jesus is n only ,high-prie/1 b also ,capta91 ( ! r$eem$ ho/1 lead+ u on1 & op5+ ! way = u to ent] aft] ,him into ! sanctu>y ( ! promis$ l&4 ,?us1 ) ! help ( metaphor heap$ on metaphor 9 ! fe>less confusion delightful to consci\s /r5g? & gladness1 ! ,apo/le has at la/ come to ! great conception ( ,*ri/ 9 ! sanctu>y ( heav54 ,he has hesitat$ long to plunge into ! wave2 & ev5 n[ he w n at once lift ! veil f ! argum5t4 ,! allegory ( ,mel*iz$ek mu/ prep>e u = x4 ,,footnotes3 #ajf ,comp>e *ap4 vi4 #d & *ap4 vi4 #ah4 #ajg ,*ap4 x4 #cd4 #ajh sp\dn 7vi4 #aa74 #aji ,*ap4 vi4 #ac4 #aaj ,*ap4 xi4 #a4 #aaa ,*ap4 xi4 #dj4 #aab ,,ss4 ,legg4 ,alleg41 iii41 p4 #ih 7vol4 i41 p4 #abg4 ,mang474 ,) ,philo's t sp\daia psy* comp>e ! ,apo/le's sp\dn 7*ap4 v4 #aa74 #aac ,rom4 iii4 #c4 #aad ,*ap4 vi4 #af4 #aae p]issot]on4 #aaf ,ps4 xxiv4 #ad4 ,,*apt] ,,vii4 ,,! ,,allegory ,,( ,,mel*iz$ek4 ,,hebrews vii4 #a-bh 7,r4,v474 ,= ?is ,mel*iz$ek1 ,k+ ( ,salem1 prie/ ( ,god ,mo/ ,high1 :o met ,abraham return+ f ! slaught] ( ! k+s1 & bless$ him1 to :om also ,abraham divid$ a t5? "p ( all 7be+ fir/1 by int]pretation1 ,k+ ( righte\sness1 & !n also ,k+ ( ,salem1 :i* is1 ,k+ ( peace2 )\t fa!r1 )\t "m1 )\t g5ealogy1 hav+ nei!r beg9n+ ( days nor end ( life1 b made l unto ! ,son ( ,god71 abide? a prie/ cont9ually4 ,n[ consid] h[ great ?is man 01 unto :om ,abraham1 ! patri>*1 gave a t5? out ( ! *ief spoils4 ,& !y inde$ ( ! sons ( ,levi t receive ! prie/'s (fice h comm&m5t to take ti!s ( ! p accord+ to ! law1 t is1 ( _! bre?r51 ?\gh ^! h come out ( ! lo9s ( ,abraham3 b he ^: g5ealogy is n c\nt$ f !m ha? tak5 ti!s ( ,abraham1 & ha? bless$ him t ha? ! promises4 ,b )\t any dispute ! less is bless$ ( ! bett]4 ,& "h m5 t die receive ti!s2 b !re "o1 ( :om x is witness$ t he live?4 ,&1 s to say1 ?r\gh ,abraham ev5 ,levi1 :o receive? ti!s1 ha? paid ti!s2 = he 0 yet 9 ! lo9s ( 8 fa!r1 :5 ,mel*iz$ek met him4 ,n[ if !re 0 p]fection ?r\gh ! ,levitical prie/hood 7= "u x ha? ! p receiv$ ! ,law71 :at fur!r ne$ 0 !re t ano!r ,prie/ %\ld arise aft] ! ord] ( ,mel*iz$ek1 & n be reckon$ aft] ! ord] ( ,a>on8 ,= ! prie/hood be+ *ang$1 !re is made ( necessity a *ange also ( ! law4 ,= ,he ( ,:om ^! ?+s are said belonge? to ano!r tribe1 f :i* no man ha? giv5 att5dance at ! alt>4 ,= x is evid5t t our ,"l ha? sprung out ( ,judah2 z to :i* tribe ,moses spake no?+ conc]n+ prie/s4 ,& :at we say is yet m abundantly evid5t1 if aft] ! lik5ess ( ,mel*iz$ek !re arise? ano!r ,prie/1 ,:o ha? be5 made1 n aft] ! law ( a c>nal comm&m5t1 b aft] ! p[] ( an endless life3 = x is witness$ ( ,him1 ,?\ art a ,prie/ = ev] ,aft] ! ord] ( ,mel*iz$ek4 ,= !re is a disannull+ ( a =ego+ comm&m5t because ( its weakness & unpr(itabl5ess 7= ! ,law made no?+ p]fect71 & a br++ 9 !reupon ( a bett] hope1 ?r\gh :i* we draw nigh unto ,god4 ,& inasmu* z x is n )\t ! tak+ ( an oa? 7= !y inde$ h be5 made prie/s )\t an oa?2 b ,he ) an oa? by ,him t sai? ( ,him1 ,! ,"l sw>e & w n rep5t ,himself1 ,?\ art a ,prie/ = ev]72 by s mu* also ha? ,jesus become ! ,surety ( a bett] cov5ant4 ,& !y inde$ h be5 made prie/s _m 9 numb]1 because t by dea? !y are h9d]$ f cont9u+3 b ,he1 because ,he abide? = ev]1 ha? ,8 prie/hood un*angeable4 ,:]e=e also ,he is able to save to ! utt]mo/ !m t draw ne> unto ,god ?r\gh ,him1 see+ ,he ev] live? to make int]cession = !m4 ,= su* a ,high-prie/ became u1 holy1 guileless1 undefil$1 sep>at$ f s9n]s1 & made high] ?an ! heav5s2 ,:o ne$e? n daily1 l ^? high-prie/s1 to (f] up sacrifices1 fir/ = ,8 own s9s1 & !n = ! s9s ( ! p3 = ?is ,he did once = all1 :5 ,he (f]$ up ,himself4 ,= ! ,law appo9te? m5 high-prie/s1 hav+ infirmity2 b ! ^w ( ! oa?1 :i* 0 aft] ! ,law1 appo9te? a ,son1 p]fect$ = ev]more4 ,jesus has ent]$ heav5 z our ,=]unn]1 9 virtue ( ,8 et]nal prie/hood4 ,! endless duration & heav5ly p[] ( ,8 prie/hood is ! h>d say+ :i* ! ,hebrew ,*ri/ians w\ld n easily receive1 inasmu* z x involves ! sett+ aside ( ! old cov5ant4 ,b x re/s on ! words ( ! inspir$ ,psalmi/4 ,once already an inf]5ce has be5 drawn f ! ,psalmi/'s prophecy4 ,! mean+ ( ! ,sabba? re/ has n be5 exhau/$ 9 ! ,sabba? ( ,judaism2 = ,david1 s long aft] ! "t ( ,moses1 speaks ( ano!r & bett] day4 ,simil>ly 9 ! sev5? *apt] ! ,apo/le f9ds an argum5t 9 ! my/]i\s words ( ! ,psalm1 ,! ,"l ha? sworn1 & w n rep5t1 ,?\ art a ,prie/ = ev] aft] ! ord] ( ,mel*iz$ek4#aag ,! words are rem>kable because !y imply t 9 ! he>t ( ,judaism !re lurk$ a ye>n+ = ano!r & diff]5t k9d ( prie/hood f t ( ,a>on's ord]4 ,x may be comp>$ to ! /range intrusion n[ & aga9 ( o!r gods ?an ! deities ( ,olympus into ! religion ( ! ,greeks1 ei!r by ! introduction ( a new deity or by way ( return to a condition ( ?+s t exi/$ be=e ! "y gods ( ! c\rt ( ,zeus began to hold sway4 ,b1 to add to ! my/]i\s "* ( ! ,psalm1 x gives utt]ance to a desire = ano!r ,k+ also1 ,:o %\ld be great] ?an a m]e son ( ,david3 ,! ,"l said unto my ,"l1 ,sit ,?\ at ,my "r h&1 until ,i make ,?9e enemies ,?y foot/ool4 ,yet ! ,psalmi/ is ,david himself1 & ,*ri/ sil5c$ ! ,ph>isees by ask+ !m to expla9 ! p>adox3 ,if ,david !n call ,him ,"l1 h[ is ,he 8 ,son8#aah ,delitzs* obs]ves t 9 no o!r psalm does ,david di/+ui% betwe5 himself & ,messiah2 t is1 9 all 8 o!r pr$ictions ,messiah is ,david himself idealis$1 b 9 ?is ,psalm ,he is ,david's ,"l z well z 8 ,son4 ,! ,psalmi/ desires a bett] prie/hood & a bett] k+%ip4 ,^! aspirations are ali5 to ! nature ( ,judaism4 ,! ,mosaic disp5sation po9t$ inde$ to a com+ prie/1 & ! ,jews might expect ,messiah to be a ,k+4 ,b ! ,prie/ w\ld be ! antitype ( ,a>on1 & ! ,k+ w\ld be only ! ,son ( ,david4 ,! ,psalm speaks ( a ,prie/ aft] ! ord]1 n ( ,a>on1 b ( ,mel*iz$ek1 & ( a ,k+ ,:o w\ld be ,david's ,"l4 ,to increase ! difficulty1 ! ,prie/ & ! ,k+ w\ld be "o & ! same ,p]son4 ,yet ! ,psalmi/'s my/]i\s conception comes to ! surface n[ & aga94 ,9 ! ,book ( ,ze*>iah ! ,"l comm&s ! prophet to set cr[ns ^u ! head ( ,jo%ua ! high-prie/1 & proclamation is made t he %all be a prie/ ^u 8 ?rone4#aai ,! ,maccaban pr9ces are inve/$ ) prie/ly g>m5ts4 ,philo#abj has actually anticipat$ ! ,apo/le 9 8 ref]5ce to ! union ( ! prie/hood & k+%ip 9 ! p]son ( ,mel*iz$ek4 ,we ne$ n hesitate to say t ! ,apo/le borr[s 8 allegory f ,philo1 & f9ds 8 conception ( ! ,prie/-,k+ 9 ! religi\s insight ( ! pr(\nd] m51 or at lea/ 9 _! e>ne/ grop+ = bett] ?+s4 ,all ?is not)/&+1 8 use ( ! allegory is orig9al & mo/ felicit\s4 ,he adds an idea1 fraught ) consequ5ces to 8 argum5t4 ,= ! c5tral ?\ght ( ! passage is ! endless duration ( ! prie/hood ( ,mel*iz$ek4 ,! ,prie/-,k+ is ,prie/ = ev]4 ,we h spok5 ( ,mel*iz$ek's /ory z an allegory1 n to ins9uate d\bt ( its hi/orical tru?1 b because x _c be int5d$ by ! ,apo/le to h direct inf]5tial =ce4 ,x is an in/ance ( ! allegorical int]pretation ( ,old ,te/am5t ev5ts1 simil> to :at we con/antly f9d 9 ,philo1 & once at lea/ 9 ,/4 ,paul4 ,allegorical use ( hi/ory has j z mu* =ce z a p>able drawn f nature1 & comes j z ne> a demon/ration z ! types1 if x is s us$ by an inspir$ prophet 9 ! ,scriptures ( ! ,old ,te/am5t4 ,?is is precisely ! diff]5ce betwe5 our au?or & ,philo4 ,! latt] inv5ts allegories & lets 8 fancy run wild 9 weav+ new co9cid5ces1 :i* ,scripture does n ev5 sugge/4 ,b ! writ] ( ! ,epi/le to ! ,hebrews keeps /rictly )9 ! l9es ( ! ,psalm4 ,we mu/ also be> 9 m9d t ! /ory ( ,mel*iz$ek sets =? a feature ( ,*ri/'s prie/hood :i* _c be figur$ by a type ( ! ord9>y =m4 ,philo inf]s f ! hi/ory ( ,mel*iz$ek ! sov]eignty ( ,god4 ,! ,psalmi/ & ! ,apo/le tea* f x ! et]nal duration ( ,*ri/'s prie/hood4 ,b h[ c any type repres5t su* a tru?8 ,h[ c ! fleet+ %ad[ symbolise ! notion ( abid+ sub/ance8 ,! type by its v nature is transitory4 ,t ,*ri/ is ,prie/ = ev] c be symbolically taught only by negations1 by ! abs5ce ( a beg9n+ & ( an end1 9 "s su* way z ! hi]oglyphics repres5t et]nity by a l9e turn+ back ^u itself4 ,9 ?is negative fa%ion1 ,mel*iz$ek has be5 assimilat$ to ! ,son ( ,god4 ,8 hi/ory 0 int5tionally s relat$ by ,god's ,_s t ! sacr$ writ]'s sil5ce ev5 is significant4 ,= ,mel*iz$ek sudd5ly appe>s on ! sc5e1 & z sudd5ly vani%es1 nev] to return4 ,hi!rto 9 ! ,bible /ory e man's desc5t is c>efully not$1 f ! sons ( ,adam to ,noah1 f ,noah d[n to ,abraham4 ,n[1 h[ev]1 = ! fir/ "t1 a man /&s be=e u ( ^: g5ealogy & bir? no?+ is said4 ,ev5 8 dea? is n m5tion$4 ,:at is kn[n ( him wond]fully helps ! allegorical significance ( ! int5tional sil5ce ( ,scripture4 ,he is k+ & prie/1 & ! "o act ( 8 life is to be/[ 8 prie/ly b5$iction on ! heir ( ! promises4 ,no m appropriate or m /rik+ symbol ( ,*ri/'s prie/hood c be imag9$4 ,8 "n ev5 is symbolical4 ,he is ,k+ ( righte\sness4 ,by a happy co9cid5ce1 ! "n ( 8 city is no less expressive ( ! tru? to be repres5t$4 ,he is ,k+ ( ,salem1 :i* means ,k+ ( peace4 ,! two notions ( righte\sness & peace comb9$ make up ! idea ( prie/hood4 ,righte\sness )\t peace puni%es ! transgressor4 ,peace )\t righte\sness condones ! transgression4 ,! k+%ip ( ,mel*iz$ek1 x appe>s1 involves t he is prie/4 ,?is k+-prie/ is a mono!i/1 ?\gh he is n ( ! family ( ,abraham4 ,he is ev5 prie/ ( ! ,mo/ ,high ,god1 ?\gh he is outside ! pale ( ! prie/hood aft]w>ds f\nd$ 9 ! l9e ( ,a>on4 ,judaism1 !re=e1 enjoys no monopoly ( tru?4 ,z ,/4 ,paul argues t ! promise is indep5d5t ( ! ,law1 because x 0 giv5 f\r hundr$ ye>s be=e1 s our au?or h9ts at ! exi/5ce ( a prie/hood di/9ct f ! ,levitical4 ,:at exi/$ be=e ,a>on may also survive him4 ,fur!r1 ^! two m51 ,mel*iz$ek & ,abraham1 7 mutually drawn ea* to ! o!r by ! =ce ( _! common piety4 ,mel*iz$ek w5t out to meet ,abraham on 8 return f ! slaught] ( ! k+s1 app>5tly n because he 0 indebt$ to him = 8 life & ! safety ( 8 city 7= ! k+s _h gone _! way z f> z ,dan aft] pillag+ ! ,cities ( ! ,pla971 b because he felt a /rong impulse to be/[ 8 bless+ on ! man ( fai?4 ,he met him1 n z k+1 b z prie/4 ,w\ld x be too fanciful to conjecture t ,abraham _h t my/]i\s p[]1 :i* "s m5 possess & "s d n1 ( attract+ to himself & becom+ a c5tre1 ar\nd :i* o!rs almo/ unconsci\sly ga!r8 ,x is sugge/$ by 8 entire hi/ory4 ,:e!r x 0 s or n1 ,mel*iz$ek bless$ him1 & ,abraham accept$ ! bless+1 & ackn[l$g$ its prie/ly "* by giv+ him ! prie/'s portion1 ! t5? ( ! be/ spoils4 ,h[ great mu/ ?is man h be51 :o bless$ ev5 ,abraham1 & to :om ,abraham1 ! patri>*1 paid ev5 ! t5?6 ,b ! less is bless$ ( ! great]4 ,9 ,abraham ! ,levitical prie/hood itself may be said to ackn[l$ge ! sup]iority ( ,mel*iz$ek4#aba ,:]e9 lay 8 greatness8 ,he 0 n 9 ! prie/ly l9e4 ,nei!r d we read t he 0 appo9t$ ( ,god4 ,yet no man take? ?is hon\r unto himself4 ,god _h made him k+ & prie/ by conf]r+ ^u him ! gift ( innate spiritual greatness4 ,he 0 "o ( nature's k+s1 born to rule1 n because he 0 8 fa!r's son1 b because he _h a great s\l4 ,x is n 9 record t he bequea!d to 8 race a great idea4 ,he creat$ no s*ool1 & _h no foll[+4 ,s seldom is m5tion made ( him 9 ! ,old ,te/am5t1 t ! ,psalmi/'s pass+ ref]5ce to 8 "n attracts ! ,apo/le's special notice4 ,he became a prie/ 9 virtue ( :at he 0 z man4 ,8 au?ority z k+ sprang f "*4 ,su* m5 appe> on e>? n[ & aga94 ,b !y are nev] acc\nt$ =4 ,all we c say ( !m is t !y h nei!r fa!r nor "m nor g5ealogy4 ,!y resemble ^? :o are born ( ! ,_s1 ( :om we "k nei!r :5ce !y come nor :i!r !y g4 ,x is only f ! greate/ "o among ^! k+s & prie/s ( m5 t ! veil is lift$4 ,9 ,him we see ! ,son ( ,god4 ,9 ,*ri/ we recognise ! ideal greatness ( %e] p]sonality1 & we at once say ( all ! o!rs1 z ! ,apo/le says ( ,mel*iz$ek1 t !y h be5 made l1 n unto ance/ors or pr$ecessors1 b unto ,him ,:o is ,himself l ,8 ,div9e ,fa!r4 ,su* prie/s rema9 prie/s = ev]4 ,!y live on by ! vitality ( _! prie/hood4 ,!y h no beg9n+ ( days or end ( life4 ,!y h nev] be5 set ap>t ) outw>d ritual to an (ficial di/9ction1 m>k$ by days & ye>s4 ,_! acts are n c]emonial1 & wait n on ! cal5d>4 ,!y bless m51 & ! bless+ abides4 ,!y pray1 & ! pray] dies n4 ,if _! pray] lives = ev]1 c we suppose t !y !mselves pass away8 ,! k+-prie/ is heir ( immortality1 :oev] else may p]i%4 ,he at lea/ has ! p[] ( an endless life4 ,if he dies 9 ! fle%1 he lives on 9 ! _s4 ,an et]nal heav5 mu/ be f\nd or made = su* m5 ) ,god4 ,n[ ?is is ! gi/ & k]nel ( ! ,apo/le's beautiful allegory4 ,! argum5t po9ts to ! ,son ( ,god1 & leads up to ! conception ( ,8 et]nal prie/hood 9 ! sanctu>y ( heav54 ,let u see h[ ! p>able is int]pret$ & appli$4 ,t ,jesus is a great ,high-prie/ has be5 prov$ by argum5t aft] argum5t f ! beg9n+ ( ! ,epi/le4 ,b ?is is n en\gh to %[ t ! prie/hood aft] ! ord] ( ,a>on has pass$ away4 ,! ,hebrew ,*ri/ians may /ill ma9ta9 t ! ,messiah p]fect$ ! ,a>onic prie/hood & add$ to x ! glory ( k+%ip4 ,transf]5ce ( ! prie/hood mu/ be prov$2 & x is symbolis$ 9 ! hi/ory ( ,mel*iz$ek4 ,b transf]5ce ( ! prie/hood involves mu* m ?an :at has hi!rto be5 m5tion$4 ,x implies1 n m]ely t ! prie/hood aft] ! ord] ( ,a>on has come to an end1 b t ! entire disp5sation ( law1 ! old cov5ant1 is replac$ by a new cov5ant & a bett] "o1 inasmu* z ! ,law 0 erect$ on ! f\ndation#abb ( ! prie/hood4 ,x 0 a religi\s economy4 ,! fundam5tal conceptions ( ! religion 7 guilt & =giv5ess4#abc ,! ess5tial fact ( ! disp5sation 0 sacrifice (f]$ = ! s9n] to ,god by a prie/4 ,! prie/hood 0 ! article ( a /&+ or a fall+ ,*ur* "u ! ,old ,te/am5t4 ,*ange ( ! prie/hood ( itself abrogates ! cov5ant4 ,:at1 !n1 is ! tru? 9 ?is matt]8 ,has ! prie/hood be5 transf]r$8 ,let ! /ory ( ,mel*iz$ek1 int]pret$ by ! inspir$ ,psalmi/1 supply ! answ]4 ,fir/1 ,jesus sprang f ! royal tribe ( ,judah1 n f ! sac]dotal tribe ( ,levi4 ,! ,apo/le int5tionally uses a t]m#abd t glances at ! prophet ,ze*>iah's pr$iction conc]n+ ,him ,:o %all arise z ! dawn1 & be a ,prie/ ^u ,8 ?rone4 ,we %all1 !re=e1 entitle ,him ,"l1 & say t our ,"l has ris5 out ( ,judah4#abe ,he is ,"l & ,k+ by "r ( bir?4 ,b ?is circum/ance1 t ,he belongs to ! tribe ( ,judah1 h9ts1 to say ! lea/1 at a transf]5ce ( ! prie/hood4 ,= ,moses said no?+ ( ?is tribe 9 ref]5ce to prie/s1 h[ev] great x became 9 its k+s4 ,! k+%ip ( our ,"l is =e%ad[$ 9 ,mel*iz$ek4 ,second1 x is /ill m evid5t t ! ,a>onic prie/hood has be5 set aside if we recall ano!r feature 9 ! allegory ( ,mel*iz$ek4 ,= ,jesus is l ,mel*iz$ek z ,prie/1 n z ,k+ only4 ,! prie/hood ( ,mel*iz$ek sprang f ! man's inh]5t greatness4 ,h[ mu* m is x true ( ,jesus ,*ri/ t ,8 greatness is p]sonal6 ,he became :at ,he is1 n by =ce ( law1 :i* c\ld create only an ext]nal1 c>nal comm&m5t1 b by innate p[]1 9 virtue ( :i* ,he w live on & ,8 life w be inde/ructible4#abf ,! comm&m5t t con/itut$ ,a>on prie/ has n inde$ be5 viol5tly abrogat$2 b x has be5 ?ru/ aside 9 consequ5ce ( its own inn] feebl5ess & uselessness4#abg ,t x has be5 weak & unpr(itable to m5 is evid5t f ! inability ( ! ,law1 z a sy/em erect$ ^u t prie/hood1 to satisfy consci5ce4#abh ,yet ?is c>nal1 decay$ prie/hood 0 p]mitt$ to l+] on & "w itself out4 ,! bett] hope1 ?r\gh :i* we d actually come ne> unto ,god1 did n =cibly put an end to x1 b 0 sup]-add$4#abi ,*ri/ nev] =mally aboli%$ ! old cov5ant4 ,we _c date its ext9ction4 ,we mu/ n say t x ceas$ to exi/ :5 ! ,supp] 0 in/itut$1 or :5 ! true ,passov] 0 sla91 or :5 ! ,_s desc5d$4 ,! ,epi/le to ! ,hebrews is int5d$ to awak5 m5 to ! fact t x is gone4 ,!y c h>dly realise t x is dead4 ,x has be5 lo/1 l ! light ( a />1 9 ! spread+ dawn ( day4 ,! sun ( t et]nal day is ! inf9itely great p]sonality ( ,jesus ,*ri/1 born a cr[nless ,k+2 cr[n$ at ,8 dea?1 b ) ?orns4 ,yet :at mighty p[] ,he has wield$6 ,! ,galilan has conqu]$4 ,s9ce ,he has pass$ ?r\gh ! heav5s f ! eyes ( m51 ?\s&s 9 e age h be5 ready to die = ,him4 ,ev5 to-day ! ,*ri/ianity ( ! greate/ "p ( ,8 foll[]s consi/s m 9 pr(\nd loyalty to a p]sonal ,k+ ?an 9 any intellectual compreh5sion ( ! ,tea*]'s dogmatic sy/em4 ,su* k+ly p[] _c p]i%4 ,unt\*$ by ! d[nfall ( k+doms & ! revolutions ( ?\ght1 su* a ,k+ w sit ^u ,8 moral ?rone f age to age1 ye/]day & to-day ! same1 & = ev]4 ,?ird1 ! entire sy/em or cov5ant bas$ on ! ,a>onic prie/hood has pass$ away & giv5 place to a bett] cov5ant1--bett] 9 proportion to ! firm] f\ndation on :i* ! prie/hood ( ,jesus re/s4#acj ,beyond "q1 ! promises ( ,god 7 /eadfa/4 ,b m5 c\ld n realise ! glori\s hope ( _! fulfilm5t1 & t = two reasons4 ,fir/1 difficult conditions 7 impos$ on fallible m54 ,! wor%ipp] might transgress 9 _m po9ts ( ritual4 ,8 m$iator1 ! prie/1 might err :]e error w\ld be fatal to ! result4 ,wor%ipp] & prie/1 if !y 7 ?\ghtful & pi\s m51 w\ld be haunt$ ) ! dread ( hav+ done wrong !y knew n h[ or :]e1 & be fill$ ) d>k =ebod+s4 ,confid5ce1 especially full assurance1 0 n to be ?\ght (4 ,second1 ,*ri/ f\nd x necess>y to urge ,8 disciples to believe 9 ,god4 ,! mis]y ( di/ru/+ ,god ,himself exi/s4 ,m5 ?9k t ,he is su* z !y are2 &1 z !y d n believe 9 !mselves1 _! fai? 9 ,god is a re$ %ak5 by ! w9d4 ,^! wants 7 n adequately met by ! old cov5ant4 ,! conditions impos$ p]plex$ m51 & ! revelation ( ,god's moral "* & ,fa!rhood 0 n suffici5tly cle> to remove di/ru/4 ,! ,apo/le directs att5tion to ! /range abs5ce ( any swe>+ ( an oa? on ! "p ( ,god :5 ,he in/itut$ ! ,a>onic prie/hood1 or on ! "p ( ! prie/ at 8 consecration4 ,yet ! k+%ip 0 confirm$ by oa? to ,david4 ,9 ! new cov5ant1 on ! o!r h&1 all su* fe>s may be dismiss$4 ,= ! only condition impos$ is fai?4 ,9 ord] to make fai? easy & inspire m5 ) c\rage1 ,god appo9ts a ,surety#aca = ,himself4 ,he (f]s ,8 ,son z ,ho/age1 & ?us gu>antees ! fulfilm5t ( ,8 promise4 ,z ! ,man ,jesus1 ! ,son ( ,god 0 deliv]$ into ! h&s ( m54 ,( ! bett] cov5ant ,jesus is ! ,surety4 ,?is w expla9 a ^w 9 ! six? *apt]1 :i* we 7 compell$ at ! "t to put aside4 ,= x is !re said t ,god m$iat$ ) an oa?4#acb ,we n[ und]/& t ?is means ! appo9tm5t ( ,*ri/ to be ,surety ( ! fulfilm5t ( ,god's promises4 ,! old cov5ant c\ld (f] no gu>antee4 ,x is true t x 0 orda9$ 9 ! h&s ( a m$iator4 ,b x is also true t ! m$iator 0 no surety1 inasmu* z ^? prie/s 7 made )\t an oa?4 ,*ri/ has be5 made ,prie/ ) an oa?4 ,!re=e ,he is1 z ,jesus1 ! ,surety ( a bett] cov5ant4 ,9 :at respects ! cov5ant is bett]1 ! ,apo/le w soon tell u4 ,= ! pres5t1 we only "k t ! f\ndation is /rong] 9 proportion z ! oa? ( ,god reveals m fully ,8 s9c]ity & love1 & r5d]s x an easi] ?+ = m5 lad5 ) guilt to tru/ ! promise4 ,be=e we dismiss ! subject1 x may be well to rem9d ! read] t ?is m5tion ( a ,surety by our au?or is ! locus classicus ( ! ,f$]ali/ s*ool ( div9es4 ,cocceius & 8 foll[]s pres5t ! :ole range ( !ological doctr9es "u ! =m ( cov5ant4 ,!y expla9 ! words ,surety ( a bett] cov5ant to mean t ,*ri/ is appo9t$ by ,god to be a ,surety on behalf ( m51 n on behalf ( ,god4 ,! c\rse ( ?\ght 9 ! passage is1 we ?9k1 decisive aga9/ ?is int]pretation4 ,at ! same "t1 we readily admit t _! doctr9e is a j !ological inf]5ce f ! passage4 ,if ,god swe>s t ,8 graci\s purposes w be fulfill$ & orda9s ,jesus to be ,8 ,surety to m51 & if also ! fulfilm5t ( ! ,div9e promise dep5ds on ! fulfilm5t ( c]ta9 conditions on ! "p ( m51 ! oa? ( ,god w involve ,8 enabl+ m5 to fulfil ^? conditions1 & ! ,surety w become 9 ev5tual fact a ,surety on behalf ( m54 ,b ?is is only an inf]5ce4 ,x is n ! mean+ ( ! ,apo/le's words1 :o only speaks ( ! ,surety on ! "p ( ,god4 ,! validity ( ! inf]5ce n[ m5tion$ dep5ds on o!r consid]ations extrane\s to ?is passage4 ,) ^? consid]ations1 !re=e1 we h at pres5t no?+ to d4 ,f\r?1 ! climax ( ! argum5t is rea*$ :5 ! ,apo/le inf]s ! endless duration ( ,*ri/'s "o prie/hood4#acc ,! numb] ( m5 :o _h be5 successively high-prie/s ( ! old cov5ant increas$ f age to age4 ,dy+ "o aft] ano!r1 !y 7 prev5t$ f cont9u+ z high-prie/s4 ,b ,mel*iz$ek _h no successor2 & ! ,jews !mselves admitt$ t ! ,*ri/ w\ld abide = ev]4 ,! asc5d+ argum5t ( ! ,apo/le proves t ,he ev] live?1 & has1 !re=e1 an immutable prie/hood4 ,=1 fir/1 ,he is ( ! royal tribe1 & ! oa? ( ,god to ,david gu>antees t ( 8 k+dom !re %all be no end4 ,aga91 9 ! greatness ( ,8 p]sonality1 ,he is end[$ ) ! p[] ( an endless life4 ,moreov]1 z ,prie/ ,he has be5 e/abli%$ 9 ,8 (fice by oa?4 ,he is1 !re=e1 ,prie/ = ev]4 ,a "q sugge/s itself4 ,:y is ! endless life ( "o high-prie/ m effective ?an a succession1 conceivably an endless succession1 ( high-prie/s8 ,! et]nal prie/hood involves two di/9ct1 b mutually dep5d5t1 conceptions1--p[] to save & int]cession4 ,9 ! case ( any man1 to live = ev] means p[]4 ,ev5 ! body ( our humiliation w be rais$ 9 p[]4 ,c ! _s1 !re=e1 9 ! ris5 life1 its own native home1 be subject to weakness8 ,:at1 !n1 %all we say ( ! ris5 & glorifi$ ,*ri/8 ,! diff]5ce betwe5 ,him & ! high-prie/s ( e>? is l ! diff]5ce betwe5 ! body t is rais$ & ! body t dies4 ,9 ,a>on prie/hood is s[n 9 corruption1 di%on\r1 weakness2 9 ,*ri/ prie/hood is rais$ 9 incorruption1 9 glory1 9 p[]4 ,9 ,a>on x is s[n a natural prie/hood2 9 ,*ri/ x is rais$ a spiritual prie/hood4 ,x mu/ be t ! ,high-prie/ 9 heav5 has p[] to save cont9ually & completely4 ,:5ev] help is ne$$1 ,he is liv+4 ,b ,he ev] lives t ,he may int]c$e4#acd ,ap>t f int]cession on behalf ( m51 ,8 p[] is n moral4 ,x has no greatness or joy1 or mean+4 ,int]cession is ! moral cont5t ( ,8 p[]ful exi/5ce4 ,:5ev] help is ne$$1 ,he is liv+1 & is mighty#ace to save f s91 to rescue f dea?1 to deliv] f its fe>4 ,to prove t ,*ri/'s et]nal prie/hood involves p[] & int]cession is ! purpose ( ! next v]ses4#acf ,su* a ,high-prie/1 p[]ful to save & ev] liv+ to int]c$e1 is ! only ,"o befitt+ u1 :o are at once helpless & guilty4 ,! ,apo/le triumphantly unfolds ! glory ( ?is conception ( a high-prie/4 ,he means ,*ri/4 ,b he is too triumphant to "n ,him4 ,su* a high-prie/ befits u4 ,! p[] ( ,8 heav5ly life implies ! highe/ developm5t ( moral condition4 ,he w address ,god ) holy rev]5ce4#acg ,he w succ\r m5 )\t a t+e ( malice1#ach :i* is b ano!r way ( say+ t ,he wi%es !m well f ! dep? ( ,8 he>t4 ,he mu/ n be sulli$ by a spot ( moral defilem5t#aci 7= purity only c face ,god or love m574 ,he mu/ be set ap>t = ,8 l(ty function f ! s9n]s = :om ,he int]c$es4 ,he mu/ ent] ! true holie/ place & /& 9 awful solit>9ess above ! heav5s ( worlds & angels 9 ! imm$iate pres5ce ( ,god4 ,fur!r1 ,he mu/ n be "u ! necessity ( leav+ ! holie/ place to r5ew ,8 sacrifice1 z ! high-prie/s ( ! old cov5ant _h ne$ to (f]1 ?r\gh ! prie/s1 new sacrifices e day ?r\gh ! ye> = !mselves & = ! p--yea1 = !mselves fir/1 !n = ! p--be=e !y d>$ re-ent] )9 ! veil4#adj ,= ,*ri/ (f]$ ,himself4 ,su* a sacrifice1 once (f]$1 0 suffici5t = ev]4 ,to sum up4#ada ,! ,law appo9ts m5 high-prie/s2 ! ^w1 :i* ,god has spok5 unto u 9 ,8 ,son1 appo9ts ! ,son ,himself ,high-prie/4 ,! ,law appo9ts m5 high-prie/s 9 _! weakness2 ! ^w appo9ts ! ,son 9 ,8 f9al & complete atta9m5t ( all p]fection4 ,b ! ,law w yield to ! ^w4 ,= ! ^w1 :i* _h gone be=e ! ,law 9 ! promise made to ,abraham1 0 n sup]s$$ by ! ,law1 b came also aft] x 9 ! /rong] =m ( an oa?1 ( :i* ! old cov5ant knew no?+4 ,,footnotes3 #aag ,ps4 cx4 #d4 #aah ,matt4 xxii4 #de4 #aai ,ze*4 vi4 #aa1 #ac4 #abj ,,ss4 ,legg4 ,alleg41 iii4 7vol4 i41 p4 #ajc4 ,mang474 #aba ,*ap4 vii4 #f-aj4 #abb ep' auts 7vii4 #aa74 #abc ,cf4 *ap4 vi4 #a4 #abd ,anatetalk54 ,cf4 ,ze*4 vi4 #ab4 ,anatol1 dawn4 ,! citation1 z usual1 is f ! ,septuag9t4 #abe ,*ap4 vii4 #ad4 #abf ,*ap4 vii4 #af4 #abg a!tsis1 a sett+ aside 7*ap4 vii4 #ah74 #abh oud5 eteleis5 7vii4 #ai74 #abi epeisagg4 #acj ,*ap4 vii4 #bj-bb4 #aca engyos4 #acb emesiteus5 7vi4 #ag7 #acc ,*ap4 vii4 #bc-be4 #acd ,*ap4 vii4 #be4 #ace dynatai1 ! emphatic ^w 9 ! passage4 #acf ,*ap4 vii4 #bf4 #acg hosios4 #ach akakos4 #aci amiantos4 #adj ,*ap4 vii4 #bg4 #ada ,*ap4 vii4 #bh4 ,,*apt] ,,viii4 ,,! ,,new ,,cov5ant4 ,n[ 9 ! ?+s :i* we are say+ ! *ief po9t is ?is3 ,we h su* a ,high-prie/1 ,:o sat d[n on ! "r h& ( ! ?rone ( ! ,maje/y 9 ! heav5s1 a ,m9i/] ( ! sanctu>y1 & ( ! true tab]nacle1 :i* ! ,"l pit*$1 n man4 ,= e high-prie/ is appo9t$ to (f] bo? gifts & sacrifices3 :]e=e x is necess>y t ?is ,high-prie/ also h some:at to (f]4 ,n[ if ,he 7 on e>?1 ,he w\ld n be a ,prie/ at all1 see+ !re are ^? :o (f] ! gifts accord+ to ! ,law2 :o s]ve t :i* is a copy & %ad[ ( ! heav5ly ?+s1 ev5 z ,moses is w>n$ ( ,god :5 he is ab\t to make ! tab]nacle3 =1 ,see1 sai? ,he1 t ?\ make all ?+s accord+ to ! patt]n t 0 %[$ !e 9 ! m\nt4 ,b n[ ha? ,he obta9$ a m9i/ry ! m excell5t1 by h[ mu* also ,he is ! ,m$iator ( a bett] cov5ant1 :i* ha? be5 enact$ ^u bett] promises4--,,heb4 viii4 #a-f 7,r4,v474 ,! ,apo/le has int]pret$ ! beautiful /ory ( ,mel*iz$ek ) wond]ful felicity & =ce4 ,! po9t ( ! :ole ,epi/le1 he n[ tells u1 lies !re4 ,he has br\ght =? ! head/one ( ! corn]1 ! key/one ( ! ar*4#adb ,x is1 9 %ort1 t we h su* a ,high-prie/4 ,c\ntry1 holy city1 ark ( ! cov5ant1 all are lo/4 ,b if we h ! ,high-prie/1 all are re/or$ to u 9 a bett] & m endur+ =m4 ,jesus is ! ,high-prie/ & ,k+4 ,he has tak5 ,8 seat once = all1 z ,k+1 on ! "r h& ( ! ?rone ( ! ,maje/y1 &1 z ,prie/1 is also ,m9i/] ( ! sanctu>y & ( ! true tab]nacle4 ,! indef9ite & some:at unusual t]m m9i/] or public s]vant#adc is int5tionally *os51 p>tly to emphasise ! contra/ betwe5 ,*ri/'s k+ly dignity & ,8 prie/ly s]vice1 p>tly because ! au?or wi%es to expla9 at great] l5g? 9 :at ,*ri/'s actual "w z ,high-prie/ 9 heav5 consi/s4 ,= ,*ri/'s heav5ly glory is a life ( s]vice1 n ( selfi% gratification4 ,e high-prie/ s]ves4#add ,he is appo9t$ = no o!r purpose ?an to (f] gifts & sacrifices4 ,! ,apo/le's read]s admitt$ t ,*ri/ 0 ,high-prie/4 ,b !y 7 =gett+ t1 z su*1 ,he too mu/ necess>ily m9i/] & h some?+ :i* ,he c (f]4 ,our !ology is /ill 9 l dang]4 ,we are sometimes prone to reg>d ,*ri/'s life 9 heav5 z only a /ate ( exaltation & p[]1 &1 consequ5tly1 to speak m ( ! sa9ts' happ9ess ?an ( _! s]vice4 ,x is ! natural result ( sup]ficial !ories ( ! ,atonem5t t little practical use is made by _m ,*ri/ians ( ! tru? ( ,*ri/'s prie/ly int]cession4 ,! debt has be5 paid1 ! debtor dis*>g$1 & ! transaction end$4 ,*ri/'s pres5t activity t[>ds ,god is ackn[l$g$ &--neglect$4 ,prote/ants are confirm$ 9 ?is baneful worldl9ess ( conception by _! j desire to keep at a safe di/ance f ! error 9 ! opposite extreme3 t ,*ri/ pres5ts to ,god ! ,*ur*'s sacrifices ( ! mass4 ,! tru? lies midway betwe5 two errors4 ,on ! "o h&1 ,*ri/'s int]cession is n itself ! mak+ or con/itut+ ( a sacrifice2 on ! o!r1 x is n m]e plead+ & pray]4 ,! sacrifice 0 made & complet$ on ! ,cross1 z ! victims 7 sla9 9 ! out] c\rt4 ,b x 0 ?r\gh ! blood ( ^? victims ! high-prie/ _h au?ority to ent] ! holie/ place2 & :5 he _h ent]$1 he mu/ spr9kle ! w>m blood1 & s pres5t ! sacrifice to ,god4 ,simil>ly ,*ri/ mu/ ent] a sanctu>y 9 ord] to pres5t ! sacrifice sla9 on ,calv>y4 ,! words ( ! ,apo/le ,john1 ,we h an ,advocate ) ! ,fa!r1 express only "o side ( ! tru?4 ,b he adds ! o!r side ( ! conception 9 ! same v]se1 ,& ,he is ! propitiation1 :i* is a v diff]5t ?+ f say+1 ,8 dea? 0 ! propitiation4 ,b :at sanctu>y %all ,he ent]8 ,he c\ld n approa* ! holie/ place 9 ! e>?ly temple4 ,= if ,he 7 on e>?1 ,he w\ld n be a ,prie/ at all1 see+ !re are m5 orda9$ by ! ,law to (f] ! appo9t$ gifts on e>?4#ade ,! ,jewi% prie/s h satisfi$ & exhau/$ ! idea ( an e>?ly prie/hood4 ,ev5 ,mel*iz$ek c\ld n f\nd an ord]4 ,if he may be reg>d$ z an attempt to acclimatise on e>? ! prie/hood ( p]sonal greatness1 ! attempt 0 a failure4 ,x always fails1 ?\gh x is always r5ew$4 ,on e>? !re c be no ord] ( goodness4 ,:5 a great sa9t appe>s among m51 he is b a bird ( passage1 & is n to be f\nd1 because ,god has translat$ him4 ,if x is s ( ,8 sa9ts1 :at ( ,*ri/8 ,*ri/ on e>? ?r\gh ! ages8 ,impossible6 ,& :at is impossible to-day w be equally inconceivable at any po9t ( "t 9 ! future4 ,a correct conception ( ,*ri/'s prie/ly int]cession is inconsi/5t ) ! dream ( a reign ( ,*ri/ on e>?4 ,x may1 or may n1 be consi/5t ) ,8 k+ly (fice4 ,b ,8 prie/hood =bids4 ,we inf] t ,*ri/ has trans=m$ ! heav5 ( glory into ! holie/ place ( a temple1 & ! ?rone ( ,god into a %r9e be=e :i* ,he1 z ,high-prie/1 pres5ts ,8 sacrifice4 ,! ,jewi% prie/hood itself tea*es ! exi/5ce ( a heav5ly sanctu>y4#adf ,all ! arrangem5ts ( tab]nacle & ritual 7 made aft] a patt]n %[n to ,moses on ,m\nt ,s9ai4 ,! prie/s1 9 ! tab]nacle & ?r\gh _! ritual1 m9i/]$ to ! holie/ place1 z ! visible image & outl9e ( ! real holie/ place--t is1 heav5--:i* ! ,"l pit*$1 n man4 ,n[ ,*ri/'s m excell5t m9i/ry z ,high-prie/ 9 heav5 c>ries 9 its bosom all t ! ,apo/le cont5ds =1--! e/abli%m5t ( a new cov5ant :i* has set aside = ev] ! cov5ant ( ! ,law4 ,he has obta9$ a m9i/ry ! m excell5t by h[ mu* ,he is ! ,m$iator ( a bett] cov5ant4#adg ,^! words conta9 9 a nut%ell ! entire argum5t1 or s]ies ( argum5ts1 t ext5ds f ! six? v]se ( ! eigh? *apt] to ! eighte5? v]se ( ! t5?4 ,! c\rse ( ?\ght may be divid$ z foll[s3-- #a4 ,t ! ,"l int5ds to e/abli% a new cov5ant is fir/ ( all %[n by a citation f ! prophet ,j]emiah 7viii4 #g-ac74 #b4 ,a description ( ! tab]nacle & ( ! entrance ( ! prie/s & high-prie/s into x tea*es t ! way into ! holie/ place 0 n yet op5 to m54 ,?is is contra/$ ) ! ent]+ ( ,*ri/ into heav5 ?r\gh ,8 own blood1 :i* proves t ,he has obta9$ = u an et]nal r$emption & is ,m$iator ( a new cov5ant1 f\nd$ on ,8 dea? 7ix4 #a-ah74 #c4 ,! frequ5t ent]+ ( ! high-prie/ into ! holie/ place is contra/$ ) ! "o dea? ( ,*ri/ & ,8 ent]+ heav5 once4 ,?is proves ! p[] ( ,8 sacrifice & int]cession to br+ 9 ! bett] cov5ant & set aside ! =m] "o 7ix4 #be-x4 #ah74 ,i4 ,a ,,new ,,cov5ant ,,promis$ ,,?r\gh ,,j]emiah4 ,= if t fir/ cov5ant _h be5 faultless1 !n w\ld no place h be5 s\ght = a second4 ,= f9d+ fault ) !m1 ,he sai?1 ,behold1 ! days come1 sai? ! ,"l1 ,t ,i w make a new cov5ant ) ! h\se ( ,israel & ) ! h\se ( ,judah2 ,n accord+ to ! cov5ant t ,i made ) _! fa!rs ,9 ! day t ,i took !m by ! h& to lead !m =? out ( ! l& ( ,egypt2 ,= !y cont9u$ n 9 ,my cov5ant1 ,& ,i reg>d$ !m n1 sai? ! ,"l4 ,= ?is is ! cov5ant t ,i w make ) ! h\se ( ,israel ,aft] ^? days1 sai? ! ,"l2 ,i w put ,my laws into _! m9d1 ,& on _! he>t also w ,i write !m3 ,& ,i w be to !m a ,god1 ,& !y %all be to ,me a p3 ,& !y %all n tea* e man 8 fell[-citiz51 ,& e man 8 bro!r1 say+1 ,"k ! ,"l3 ,= all %all "k ,me1 ,f ! lea/ to ! greate/ ( !m4 ,= ,i w be m]ciful to _! iniquities1 ,& _! s9s w ,i rememb] no m4 ,9 t ,he sai?1 ,a new cov5ant1 ,he ha? made ! fir/ old4 ,b t :i* is becom+ old & waxe? ag$ is nigh unto vani%+ away4--,,heb4 viii4 #g-ac 7,r4,v474 ,! m spiritual m5 "u ! disp5sation ( law anticipat$ a new & bett] era4 ,! ,psalmi/ _h spok5 ( ano!r day1 & prophesi$ ( ! appe>ance ( a ,prie/ aft] ! ord] ( ,mel*iz$ek & a ,son ( ,david ,:o w\ld also be ,david's ,"l4 ,b ,j]emiah is v bold1 & says#adh t ! cov5ant itself on :i* ! hope ( 8 nation hangs w pass away1 & 8 dream ( a m spiritual cov5ant1 e/abli%$ on bett] promises1 w at "s di/ant day come true4 ,x is well to be> 9 m9d t ?is discont5t ) ! pres5t ord] lodg$ 9 ! he>ts1 n ( ! wor/1 b ( ! be/ & greate/1 sons ( ,judaism4 ,x 0 ! salt ( _! "*1 ! life ( _! inspiration1 ! message ( _! prophecy4 ,9 days ( national di/ress & despair1 ?is /> %one ! bright] = ! d>kness4 ,! t]rible %ame ( ! ,captivity & ! pr(\nd agony t foll[$ x 7 lit up ) ! glori\s vision ( a bett] future 9 /ore = ! p ( ,god4 ,on ! quiv]+ lips ( ! prophet t sat weep+1 z he is describ$ 9 ! ,septuag9t1#adi ?is /rong hope f\nd utt]ance4 ,he _h wa%$ ! du/ ( worldl9ess f 8 eyes ) te>s1 &1 !re=e1 saw m cle>ly ?an ! m5 ( 8 "t ! ?reat5$ d[nfall ( ,judah & ! bright dawn beyond4 ,9 read+ 8 prophecy ( ! new cov5ant we almo/ cease to wond] t "s p]sons ?\ght ,jesus 0 ,j]emiah ris5 f ! dead4 ,! prophet's words h ! same r+ ( undaunt$ *e]fulness1 ( int5se compassion1 ( prophetic fai?2 & ,*ri/1 z well z ! ,apo/le1 cites ,8 pr$iction t all %all be taught ( ,god4#aej ,j]emiah blames ! p4#aea ,b ! ,apo/le inf]s t ! cov5ant itself 0 n faultless1 inasmu* z ! prophet seeks1 9 8 c5sure ( ! p1 to make room = ano!r cov5ant4 ,we h already be5 told t !re 0 on e>? no room = ! prie/hood ( ,*ri/4#aeb ,simil>ly1 9 ! sph]e ( e>?ly nationality1 !re 0 no room = a cov5ant o!r ?an t :i* ,god _h made ) ,8 p ,israel :5 ,he br\ght !m out ( ! l& ( ,egypt4 ,b ! e>?ly prie/hood c\ld n give efficacy to its m9i/]+1 & ?us room is f\nd = a heav5ly prie/hood4 ,s also1 ! cov5ant on :i* ! e>?ly prie/hood re/$ be+ inadequate1 ! prophet makes room = ! introduction ( a new & bett] cov5ant4 ,n[ ! peculi> "* ( ! old cov5ant 0 t x dealt ) m5 9 ! aggregate :i* we call ! nation4 ,nationalism is ! di/9ctive feature ( ! old _w1 )9 ! prec9cts ( ,judaism & among ! peoples ( hea!ndom4 ,ev5 ! prophets c\ld n see ! spiritual tru?1 :i* !y !mselves =etold1 except ?r\gh ! m$ium ( nationality4 ,! ,messiah 0 ! national k+ idealis$1 ev5 :5 ,he 0 a ,man ( sorr[s & acqua9t$ ) grief4 ,9 ! passage be=e u ! prophet ,j]emiah speaks ( ,god's promise to write ,8 law on ! he>t z made to ! h\se ( ,judah & ! h\se ( ,israel1 z if he 7 n aw>e t1 9 s speak+1 he 0 really contradict+ himself4 ,= ! bless+ promis$ 0 a spiritual &1 consequ5tly1 p]sonal "o1 ) :i* nationality _c possibly h any sort ( connection4 ,x is a matt] ( pr(\nd joy to e lov] ( 8 p to witness & %>e 9 ! upris+ ( a national consci\sness4 ,"s among u are beg9n+ to "k n[ = ! fir/ "t t a national ideal is possible 9 ?\ght1 & s5tim5t1 & life4 ,b !re mu/ n1 _c1 be a nationality 9 religion4 ,a moral law 9 ! he>t does n recognise ! quality ( ! blood t circulates ?r\gh4 ,?is tru? ! prophets /rove to utt]1 (t5 9 va94 ,yet ! break+ up ( ! nation into ,judah & ,israel help$ to dispel ! illusion4 ,! loss ( national indep5d5ce prep>$ = ! univ]salism ( ,jesus ,*ri/ & ,/4 ,paul4 ,n[ also1 :5 an epi/le is writt5 to ! ,hebrew ,*ri/ians1 ! ?reat5$ ext9ction ( nationality drives m5 to seek ! bond ( union 9 a m /able cov5ant1 :i* w save !m1 if any?+ c1 f ! utt] collapse ( all religi\s fell[%ip & civil society4 ,x is ! glory ( ,*ri/ianity t x creates ! individual & at ! same mom5t keeps p]fectly cle> ( individualism4 ,its bless+s are p]sonal1 b !y imply a cov5ant4 ,if nationalism has be5 de?ron$1 individualism has n climb$ to ! vacant seat4 ,h[ x a*ieves ?is great result w be und]/ood f an exam9ation ( ,j]emiah's prophecy4 ,! new cov5ant deals ) ! same fundam5tal conceptions :i* dom9at$ ! =m] "o4 ,^! are ! moral law1 k ( ,god1 & =giv5ess ( s94 ,s f> ! two disp5sations are "o4 ,because ^! great conceptions lie at ! root ( all human goodness1 religion is ess5tially ! same ?+ "u bo? cov5ants4 ,!re is a s5se 9 :i* ,/4 ,augu/9e 0 "r 9 speak+ ( ! sa9ts "u ! old ,te/am5t z ,*ri/ians be=e ,*ri/4 ,judaism & ,*ri/ianity /& %\ld] to %\ld] ov] aga9/ ! religi\s ideas & practices ( all ! hea!n nations ( ! _w4 ,b 9 ,judaism ^! sublime conceptions are undevelop$4 ,nationalism dw>fs _! gr[?4 ,!y are l se$s fall+ on ! ?orns1 & ! ?orns gr[ up & *oke !m4 ,god1 !re=e1 spoke unto ! ,jews 9 p>ables1 9 types & %ad[s4 ,see+1 !y saw n2 & he>+1 !y he>d n1 nei!r did !y und]/&4 ,because ! =m] cov5ant 0 a national "o1 ! conceptions ( ! moral law1 ( ,god1 ( s9 & its =giv5ess1 w\ld be n>r[ & ext]nal4 ,! moral law w\ld be emb$d$ 9 ! national code4 ,god w\ld be reveal$ 9 ! hi/ory ( ! nation4 ,s9 w\ld consi/ ei!r 9 faults ( ignorance & inadv]t5ce or 9 national apo/asy f ! !ocratic ,k+4 ,9 ^! ?ree respects ! new cov5ant excels1--9 respect1 t is1 ( ! moral law1 k ( ,god1 & =giv5ess ( s91 :i* yet may be ju/ly reg>d$ z ! ?ree sides ( ! revelation giv5 "u ! =m] cov5ant4 #a4 ,! moral law w ei!r =get its own hol9ess1 righte\sness1 & goodness1 & deg5]ate into national rules ( conduct1 or else1 by ! innate =ce ( its spirituality1 create 9 m5 a consci\sness ( s9 & a /rong desire = reconciliation ) ,god4 ,m5 w resi/1 &1 :5 resi/ance is va91 w *afe aga9/ its t]rible /r5g?4 ,! ,law came 9 beside1 t ! trespass might ab\nd4#aec ,b x (t5 happ5s t guilt ( consci5ce is ! al>um t awak5s moral self-consci\sness out ( sleep1 nev] to fall asleep aga9 :5 hol9ess has f\nd entrance into ! s\l4 ,beyond ?is ! old cov5ant advanc$ n a /ep4 ,! promise ( ! new cov5ant is to put ! ,law into ! m9d1 n 9 an ark ( %ittim wood1 & to write x 9 ! he>t1 n on tables ( /one4 ,! ,law 0 giv5 on ,s9ai z an ext]nal comm&m5t2 x is put into ! m9d z a k ( moral tru?4 ,x 0 writt5 on ! two tables 9 ! weakness ( ! lett]2 on ! he>t x is writt5 z a pr9ciple & a p[] ( ob$i5ce4 ,! p[] ( ,god to comm& becomes ! /r5g? ( man to obey4 ,9 ?is way ! new cov5ant realises :at ! =m] cov5ant dem&$4 ,! new cov5ant is ! old cov5ant trans=m$1 made spiritual4 ,god is become ! ,god ( ,8 p2 & ?is 0 ! promise ( ! =m] cov5ant4 ,!y are no m *ildr51 z !y 7 :5 ,god took !m by ! h& & l$ !m out ( ! l& ( ,egypt4 ,in/ead ( ! ext]nal guidance1 !y h ! unction )91 & "k all ?+s4 ,r5ew$ 9 ! _s ( _! m9d1 !y put on ! new man1 :i* aft] ,god is creat$ 9 righte\sness & ! hol9ess ( tru?4 #b4 ,s also ( kn[+ ,god4 ,! moral attributes ( ! ,mo/ ,high are reveal$ "u ! =m] cov5ant1 & ! ,god ( ! ,old ,te/am5t is ! ,god ( ! ,new4 ,abraham kn[s ,him z ! ev]la/+ ,god4 ,eli%a und]/&s t !re is no d>kness or %ad[ ( dea? :]e ! work]s ( iniquity may hide !mselves4 ,balaam decl>es t ,god is n a man t ,he %\ld lie4 ,! ,psalmi/ confesses to ,god t he _c flee f ,8 pres5ce4 ,! fa!r ( believ]s fe>s n to ask1 ,%all n ! ,judge ( ! e>? d "r8 ,moses recognises t ! ,"l is longsuff]+1 & ( great m]cy1 =giv+ iniquity & transgression4 ,isaiah he>s ! s]aphim cry+ "o to ano!r1 ,holy1 holy1 holy1 is ! ,"l ( ho/s4 ,b nationalism di/ort$ ! image4 ,! conception ( ,god's ,fa!rhood is mo/ indi/9ct4 ,:51 h[ev]1 ,*ri/ taught ,8 disciples to say 9 pray]1 ,our ,fa!r1 ,he c\ld !n at once add ! words ,:o art 9 heav54 ,! _s ( man rose imm$iately ) a mighty upheaval above ! n>r[ b\nds ( nationalism4 ,! attributes ( ,god became m l(ty z well z m amiable to ! eyes ( ,8 *ildr54 ,! ,god ( a nation is n great en\gh to be our ,fa!r4 ,! ,god ,:o is our ,fa!r is ,god 9 heav54 ,n only are ,god's attributes reveal$1 b ! faculty to "k ,him is also be/[$4 ,! moral law & a he>t to love x are ! two elem5ts ( a k ( ,god's nature4 ,= ,god ,himself is hol9ess & love4 ,9 va9 w m5 cry "o to ano!r1 say+1 ,"k ! ,"l4 ,z well might !y bid ! bl9d behold ! light1 or ! wick$ love purity4 ,k ( nature c be taught4 ,x c be p>cell$ 9 propositions1 c>ri$ ab\t1 & h&$ to o!rs4 ,b ! "* ( ,god is n a notion1 & _c be taught z a lesson or 9 a cre$1 h[ev] true ! cre$ may be4 ,! two opposite ends ( all our k are our s5sations & ,god4 ,9 "o respect ! two are alike4 ,k ( !m _c be convey$ 9 words4 #c4 ,! only ?+ conc]n+ ,god t c be kn[n by a man :o is n holy himself is t ,he w puni% ! imp5it5t1 & c =give4 ,^! are objective facts4 ,!y may be ann\nc$ to ! _w1 & believ$4 ,9 ! hi/ory ( all holy m51 "u ! ,old ,te/am5t z well z "u ! ,new1 !y are _! fir/ lesson 9 spiritual !ology4 ,to say t p5it5t s9n]s "u ! ,law c\ld n be absolv$ f guilt or ta/e ! sweetness ( ,god's =giv+ grace mu/ be false4 ,/4 ,paul himself1 :o describes ! ,law z a cov5ant t g5d]e? to bondage1 cites ! words ( ! ,psalmi/1 ,bless$ is he ^: transgression is =giv51 ^: s9 is cov]$1 to prove t ,god imputes righte\sness )\t works4#aed ,:5 ! ,apo/le ,pet] 0 decl>+ t all ! prophets witness to ,jesus ,*ri/1 t ?r\gh ,8 "n :osoev] believe? 9 ,him %all receive remission ( s9s1 ! ,holy ,gho/ fell on all :o he>d ! ^w4 ,! v promise :i* ,j]emiah says w be fulfill$ "u ! future cov5ant ,isaiah claims = 8 own days3 ,i1 ev5 ,i1 am ,he t blotte? out ?y transgressions = ,m9e own sake1 & w n rememb] ?y s9s4#aee ,on ! o!r h&1 x is equally pla9 t ,/4 ,paul & ! au?or ( ?is ,epi/le agree 9 tea*+ t ! sacrifices ( ! old cov5ant _h 9 !m no virtue to remove guilt4 ,!y _c take away s91 & !y _c remove ! consci\sness ( s94#aef ,! writ] evid5tly consid]s x suffici5t to /ate ! impossibility1 )\t lab\r+ to prove x4 ,8 read]s' consci5ces w\ld be> him out 9 ! ass]tion t x is n possible t ! blood ( bulls & ( goats %\ld take away s9s4 ,x rema9s--& x is ! only supposition left to u--t peace ( consci5ce mu/ h be5 ! result ( ano!r revelation1 simultane\s ) ! cov5ant ( ! ,law1 b diff]+ f x 9 purpose & in/rum5ts4 ,su* a revelation w\ld be giv5 ?r\gh ! prophets1 :o /ood ap>t z a di/9ct ord] f ! prie/hood4 ,!y 7 ! prea*]s4 ,!y quick5$ consci5ce1 & spoke ( ,god's hatr$ ( s9 & will+ness to =give4 ,e advance 9 ! revelation came ?r\gh ! prophets1 n ?r\gh ! prie/s4 ,! latt] repres5t ! /ation>y side ( ! cov5ant1 b ! prophets hold be=e ! eyes ( m5 ! idea ( progress4 ,:at1 !n1 0 ! weakness ( prophecy 9 ref]5ce to =giv5ess ( s9 :5 comp>$ ) ! new cov5ant8 ,! prophets pr$ict$ a future r$emption4 ,?is 0 _! /r5g?4 ,x 0 also _! weakness4 ,= t future 0 n balanc$ by an equally great pa/4 ,h[ev] glori\s ! hi/ory ( ! nation _h be51 x 0 n /rong en\gh to be> ! weight ( s transc5d5t a future4 ,e nation t believes 9 ! greatness ( its own future already possesses a great pa/4 ,if n1 x creates "o4 ,my?ology & h]o-wor%ip are ! attempt ( a p to erect _! future on a suffici5t f\ndation4 ,b m5 _h n exp]i5c$ any?+ great en\gh to inspire !m ) a liv+ fai? 9 ! reality ( ! promises :i* ! prophets ann\nc$4 ,s9 _h n be5 aton$ =4 ,! ,*ri/ian prea*] c po9t to ! wond]ful b well-assur$ facts ( ! life & dea? ( ,jesus ,*ri/4 ,if he c\ld n d ?is1 or if he neglects to d x1 feeble & unreal w s\nd 8 proclamation ( ! t]rors & joys ( ! _w to come4 ,! ,gospel has = "o ( its prim>y objects to appease ! guilty consci5ce4 ,h[ x a*ieves ?is purpose our au?or w tell u 9 ano!r *apt]4 ,= ! pres5t all we le>n is t k ( ,god is k ( ,8 moral nature1 & t ?is k belongs to ! man ^: moral consci\sness has be5 quick5$4 ,! evangelical doctr9e t ! s\rce ( hol9ess is ?ankfulness 0 well meant1 z an antidote to legalism on ! "o h& & to ,ant9omianism on ! o!r4 ,! s9n]1 we 7 told1 once r$eem$ f ! curse ( ! ,law & deliv]$ f ! dang] ( p]dition1 beg9s to love ! ,*ri/ ,:o r$eem$ & sav$ him4 ,! doctr9e conta9s a tru?1 & is applicable to ?is ext5t2 t he to :om mu* is =giv5 love? mu*4 ,b x w\ld n be true to say t all good m5 h s\ght ,god's =giv5ess because !y fe>$ hell torm5ts4 ,to "s _! guilt is _! hell4 ,fe> is too n>r[ a f\ndation ( hol9ess4 ,we _c expla9 sa9tl9ess by m]e gratitude4 ,= ?ankfulness we mu/ write consci5ce1 & sub/itute =giv5ess & absolution f guilt = safety f future mis]y1 if we w\ld lay a f\ndation broad & firm en\gh on :i* to erect ! sublime/ hol9ess ( man4 ,our au?or inf]s f ! words ( ,j]emiah t !re 0 an inh]5t decay 9 ! =m] cov5ant4 ,x 0 itself ready to vani% away1 & make room = a new & m spiritual "o4#aeg ,,ii4 ,a ,,new ,,cov5ant ,,symboliz$ ,,9 ,,! ,,tab]nacle4 ,n[ ev5 ! fir/ cov5ant _h ord9ances ( div9e s]vice1 & its sanctu>y1 a sanctu>y ( ?is _w4 ,= !re 0 a tab]nacle prep>$1 ! fir/1 :]e9 7 ! c&le/ick1 & ! table1 & ! %ewbread2 :i* is call$ ! ,holy place4 ,& aft] ! second veil1 ! tab]nacle :i* is call$ ! ,holy ( holies2 hav+ a gold5 c5s]1 & ! ark ( ! cov5ant ov]laid r\nd ab\t ) gold1 :]e9 0 a gold5 pot hold+ ! manna1 & ,a>on's rod t budd$1 & ! tables ( ! cov5ant2 & above x *]ubim ( glory ov]%ad[+ ! m]cy-seat2 ( :i* we _c n[ speak sev]ally4 ,n[ ^! ?+s hav+ be5 ?us prep>$1 ! prie/s g 9 cont9ually into ! fir/ tab]nacle1 accompli%+ ! s]vices2 b into ! second ! high-prie/ alone1 once 9 ! ye>1 n )\t blood1 :i* he (f]e? = himself1 & = ! errors ( ! p3 ! ,holy ,gho/ ?is signify+1 t ! way into ! holy place ha? n yet be5 made manife/1 :ile z ! fir/ tab]nacle is yet /&+2 :i* is a p>able = ! "t n[ pres5t2 accord+ to :i* are (f]$ bo? gifts & sacrifices t _c1 z t\*+ ! consci5ce1 make ! wor%ipp] p]fect1 be+ only 7) meats & dr9ks & div]s wa%+s7 c>nal ord9ances1 impos$ until a "t ( re=mation4 ,b ,*ri/ hav+ come a ,high-prie/ ( ! good ?+s to come1 ?r\gh ! great] & m p]fect tab]nacle n made ) h&s1 t is to say1 n ( ?is creation1 nor yet ?r\gh ! blood ( goats & calves1 b ?r\gh ,8 own blood1 ent]$ 9 once = all into ! holy place1 hav+ obta9$ et]nal r$emption4 ,= if ! blood ( goats & bulls1 & ! a%es ( a heif] spr9kl+ !m t h be5 defil$1 sanctify unto ! cleanness ( ! fle%3 h[ mu* m %all ! blood ( ,*ri/1 ,:o ?r\gh ! et]nal ,_s (f]$ ,himself )\t blemi% unto ,god1 cleanse y\r consci5ce f dead works to s]ve ! liv+ ,god8--,,heb4 ix4 #a-ad 7,r4,v474 ,) ! words ( a prophet ! ,apo/le contra/s ! ritual ( ! prie/s4 ,j]emiah prophesi$ ( a bett] cov5ant1 because he f\nd ! =m] "o did n satisfy consci5ce4 ,a description ( ! tab]nacle1 its furniture & ord9ances ( ,div9e s]vice1 foll[s4 ,at fir/ x appe>s /range t ! au?or %\ld h ?\ght x necess>y to enum]ate 9 detail :at ! tab]nacle conta9$4 ,b to inf] t he is a ,hell5i/1 to :om ! matt] _h all ! *>m ( novelty1 w\ld be v prec>i\s4 ,8 purpose is to %[ t ! way ( ! holie/ 0 n yet op54 ,! tab]nacle consi/$ ( two *amb]s3 ! =emo/ & l>g] ( ! two1 call$ ! sanctu>y1 & an inn] "o1 call$ ! holie/ ( all4 ,n[ ! sanctu>y _h its furniture & /at$ rites4 ,x 0 n a m]e ve/ibule or passage lead+ to ! holie/4 ,! eigh? v]se1 lit]ally r5d]$1 expresses t ! out] sanctu>y held a position4#aeh ,its furniture 0 = daily use4 ,! c&elabrum support$ ! sev5 lamps1 :i* gave light to ! m9i/]+ prie/s4 ,! %ewbread1 laid on ! table 9 r[s ( twelve cakes1 0 eat5 by ,a>on & 8 sons4 ,into ?is *amb] ! prie/s w5t always1 accompli%+ ! daily s]vices4 ,moreov]1 betwe5 ! holy place & ! holie/ ( all hung a ?ick veil4 ,into ! holie/ ! high-prie/ only 0 p]mitt$ to ent]1 & he c\ld only ent] on ! annual day ( atonem5t4 ,?is *amb] also _h its prop] furniture4 ,to x belong$#aei ! alt> ( inc5se 7= s we mu/ read 9 ! f\r? v]se1 in/ead ( gold5 c5s]71 al?\gh its actual place 0 9 ! out] sanctu>y4 ,x /ood 9 front ( ! veil t ! high-prie/ might take ! inc5se f x1 )\t :i* he 0 n p]mitt$ to ent] ! holie/2 & :5 he came out1 he spr9kl$ x ) blood z he _h spr9kl$ ! holie/ place itself4 ,9 ! inn] *amb] /ood ! ark ( ! cov5ant1 conta9+ ! pot ( manna1 ,a>on's rod t budd$1 & ! two tables ( /one on :i* ! ,t5 ,comm&m5ts 7 writt54 ,on ! ark 0 ! m]cy-seat1 & above ! m]cy-seat 7 ! *]ubim4 ,b !re 7 no lamps to give light2 !re 0 no %ewbread = food4 ,! glory ( ! ,"l fill$ x1 & 0 ! light !re(4 ,:5 ! high-prie/ _h p]=m$ ! aton+ rites1 he 0 n p]mitt$ to /ay )94 ,x is evid5t t reconciliation ?r\gh blood 0 ! idea symboliz$ by ! holie/ place1 its furniture1 & ! ye>ly rite p]=m$ )9 x4 ,b ! veil & ! out] *amb] /ood betwe5 ! s9ful p & ! m]cy-seat4 ,our au?or ascribes ?is arrangem5t ( ! two *amb]s1 ! veil1 & ! "o entrance e ye> ( ! high-prie/ into ! inn] %r9e1 to ! ,holy ,_s1 ,:o tea*es m5 by symbol#afj t ! way to ,god is n yet op54 ,b ,he also tea*es !m ?r\gh ! ord9ances ( ! out] sanctu>y t access to ,god is a necessity ( consci5ce1 & yet t ! gifts & sacrifices !re (f]$ _c satisfy consci5ce1 re/+1 z !y d1 only on meats & dr9ks & div]s wa%+s4 ,all we c say ( !m is t !y 7 ! requirem5ts ( natural consci5ce1 "h t]m$ fle%1 & t ^! dem&s ( human consci\sness ( guilt 7 sanction$ & impos$ on m5 by ,god provisionally1 until ! "t came = re/or+ p]man5tly ! long-lo/ peace betwe5 ,god & m54 ,contra/ ) all ?is ! m9i/ry ( ,*ri/4 ,he made ,8 appe>ance on e>? z ,high-prie/ ( ! ?+s :i* h n[ at l5g? come to u4#afa ,! bless+s prophesi$ by ,j]emiah h be5 realis$4 ,z ,high-prie/ ,he ent]$ ! true holie/ place1 a tab]nacle great] & m p]fect1 ev5 heav5 itself4#afb ,x is great]2 t is1 l>g]4 ,! out] sanctu>y has ceas$ to exi/1 because ! veil has be5 r5t 9 twa91 & ! holy place has be5 tak5 into ! holie/ place4 ,! tab]nacle has n[ only "o *amb]1 & 9 t *amb] ,god meets all ,8 wor%ipp+ sa9ts1 :o come to ,him ?r\gh & ) ,jesus1 ! ,high-prie/4 ,! tab]nacle ( ,god is ) m51 & ,he %all dwell1 z 9 ! tab]nacle1 ) !m1 & !y %all be ,8 peoples1 & ,god ,himself %all be ) !m4#afc ,yea1 ! holie/ place has spread itself ov] ,m\nt ,zion1 on :i* /ood ! k+'s palace1 & ov] ! :ole city ( ,j]usalem1 :i* lie? f\r-squ>e1 & is become ! heav5ly & holy city1 hav+ no temple1 because ! ,"l ,god ,almighty & ! ,lamb are ! temple !re(4 ,& ! city ha? no ne$ ( ! sun1 nei!r ( ! moon1 to %9e ^u x2 = ! glory ( ,god light5s x1 & ! lamp !re( is ! ,lamb4 ,! city & ! holie/ place are comm5surate4 ,s l>ge1 inde$1 is ! holie/ t ! nations %all walk amid/ ! light !re(4 ,x is also m p]fect4#afd ,= ,*ri/ has ent]$ into ! pres5ce ( ,god = u4 ,su* a tab]nacle is n con/ruct$ ( ! mat]ials ( ?is _w1#afe nor fa%ion$ ) ! h&s ( cunn+ artific]s1 ,bezaleel & ,aholiab4 ,:5 ,*ri/ de/roy$ ! sanctu>y made ) h&s1 9 ?ree days ,he built ano!r made )\t h&s4 ,9 a true s5se x is n made at all1 n ev5 by ! h&s ( ,him ,:o built all ?+s2 = x is ess5tially ,god's pres5ce4 ,into ?is holie/ place ,*ri/ ent]$1 to appe> 9 ! imm$iate pres5ce ( ,god4 ,b ! ,apo/le is n satisfi$ ) say+ t ,he ent]$ )94 ,t5 ?\s& times t5 ?\s& ( ,8 sa9ts w d ?is4 ,he has done m4 ,he w5t ?r\gh#aff ! holie/4 ,he has pass$ ?r\gh ! heav5s4#afg ,he has be5 made high] ?an ! heav5s4#afh ,he has tak5 ,8 seat on ! "r h& ( ,god4#afi ,! ,mel*iz$ek ,prie/ has asc5d$ to ! m]cy-seat & made x ,8 ?rone4 ,he is ,himself h5ce=? ! %e*9ah1 & ! manife/$ glory ( ! unse5 ,fa!r4 ,all ?is is express$ 9 ! words ?r\gh a great] & m p]fect tab]nacle4 ,moreov]1 ! high-prie/ ent]$ into ! holie/ place 9 virtue ( ! blood ( goats & calves4#agj ,add1 if y w1 ! c]emony ( cleans+ a p]son :o _h contract$ defilem5t by t\*+ a dead body4#aga ,he also 0 cleans$ by hav+ ! a%es ( a heif] spr9kl$ ^u 8 fle%4 ,:y1 ! v defilem5t is unreal & artificial4 ,to t\* a dead body a s96 ,x may h be5 well to make x a crime f sanit>y consid]ations1 & x may become a s9 because ,god has =bidd5 x4 ,s f> x t\*$ consci5ce4 ,:5 ,elijah /ret*$ himself ^u ! dead *ild ( ! wid[ ( ,z>epha? ?ree times1 & ! s\l ( ! *ild came into him aga91 or :5 ,eli%a put 8 m\? ^u ! m\? ( ! dead son ( ! ,%unammite1 8 eyes ^u 8 eyes1 & 8 h&s ^u 8 h&s1 & ! fle% ( ! *ild wax$ w>m1 ,god's holy prophet 0 defil$6 ,! "m & ! *ild might br+ _! ?ank-(f]+ to ! sanctu>y2 b ! prophet1 :o _h done ! de$ ( p[] & m]cy1 0 exclud$ f jo9+ 9 ?anksgiv+ & pray]4 ,if ! defilem5t is unreal1 :at %all we ?9k ( ! means ( cleans+8 ,to t\* a dead *ild defiles1 b ! t\* ( ! a%es ( a burnt heif] cleanses6 ,yet natural consci5ce felt guilty :5 ?us defil$1 & recov]$ itself1 9 "s measure1 f its %ame :5 ?us made clean4#agb ,su* m5 resemble ! p]sons1 ref]r$ to by ,/4 ,paul1 :o h a consci5ce ( ! idol4#agc ,judaism enfeebl$ ! consci5ce4 ,a man ( morbid religi\s s5tim5t is (t5 defil$ 9 8 own eyes by :at is n really wrong1 & (t5 f9ds peace & com=t 9 :at is n really a propitiation or a =giv5ess4 ,on ! o!r h&1 ,*ri/ ent]$ ! true holie/ place by ,8 own blood4 ,he (f]$ ,himself4 ,! ,high-prie/ is ! sacrifice4 ,"u ! old cov5ant ! victim mu/ be )\t spot4 ,b ! high-prie/ 0 n )\t blemi%1 & he (f]$ = himself z well z = ! errors ( ! p4 ,b 9 ! (f]+ ( ,*ri/1 ! spotless purity ( ! ,victim ensures t ! ,high-prie/ ,himself is holy1 h>mless1 undefil$1 sep>ate f s9n]s4 ,= ?is reason x is said "h#agd t ,he (f]$ ,himself ?r\gh an et]nal _s1 or1 z we %\ld say 9 mod]n phrase1 ?r\gh ,8 et]nal p]sonality4 ,he is ! ,high-prie/ aft] ! ord] ( ,mel*iz$ek2 & ,he inve/s ! sacrifice ) all ! p]sonal greatness ( ! ,high-prie/4 ,is ,he )\t beg9n+ ( days or end ( life8 ,s also ,8 sacrifice abides = ev]4 ,8 p[] ( an indissoluble life belongs to ,8 atonem5t4 ,is ,he unt\*$ by ! roll+ /ream ( "t8 ,8 dea? 0 ( inf9ite m]it 9 ref]5ce to ! pa/ & to ! future1 ?\gh x took place hi/orically at ! end ( ! ages4 ,8 et]nal p]sonality made x unnecess>y = ,him to suff] (t5 s9ce ! f\ndation ( ! _w4 ,because ( ,8 p]sonal greatness1 x suffic$ t ,he %\ld suff] once only & ent] once into ! holie/ place4 ,! et]nal ,high-prie/ 9 "o transitory act ( dea? (f]$ a sacrifice t rema9s et]nally1 & obta9s = u an et]nal r$emption4 ,if1 !n1 ! blood ( goats & bulls & ! a%es ( an heif] appease1 9 "s measure1 ! weak1 fright5$ consci5ce ( un5light5$ nature1 h[ mu* m %all ! consci\s1 volunt>y sacrifice ( ?is et]nal1 p]sonal ,son deliv] ! consci5ce ( him :o wor%ips1 n a phantom deity1 b an et]nal1 p]sonal1 liv+ ,god1 f ! guilt ( dead works1 & br+ him to wor%ip t liv+ ,god ) an et]nal1 liv+ p]sonality6 ,m>k ! contra/$ notions4 ,! brute life1 dragg$ to ! alt>1 little kn[+ t its hot blood is to be a propitiation = human guilt1 is contra/$ ) ! blood ( ! ,*ri/ 7= !re is b "o71 ,:o1 ) ! consci\sness & /r5g? ( an et]nal p]sonality1 will+ly (f]s ,himself z a sacrifice4 ,betwe5 ^! two lives are all ! lives :i* ,god creat$1 human & angelic4 ,yet ! (f]+ ( a bea/ 9 "s fa%ion & to "s degree appeas$ consci5ce1 unillum9$ by ! fi]ce light ( ,god's hol9ess & unt\*$ by ! pa?os ( ,*ri/'s dea?4 ,) ?is imp]fect & negative peace1 or1 to speak m correctly1 truce1 ( consci5ce is contra/$ ! liv+1 eag] wor%ip ( him ^: enlight5$ consci5ce has be5 purifi$ f spiritual defilem5t by ! blood ( ,*ri/4 ,su* a man's entire s]vice is wor%ip1 & 8 wor%ip is ! m9i/]+ ( a prie/4#age ,he /&s 9 ! congregation ( ! righte\s1 & asc5ds unto ,god's holy hill4 ,he ent]s ! holie/ place ) ,*ri/4 ,he draws ne> ) boldness to ! m]cy-seat1 n[ ! v ?rone itself ( grace4 ,x w be se51 if we h rightly trac$ ! l9e ( ?\ght1 t ! out] sanctu>y no long] exi/s4 ,! l>g] & m p]fect tab]nacle is ! holie/ place itself1 :5 ! veil has be5 remov$1 & ! sanctu>y & c\rts are all includ$ 9 ! exp&$ holie/4 ,sev]al v able expositors d5y ?is4 ,!y f9d an antitype ( ! holy place ei!r 9 ! body ( ,*ri/ or 9 ! creat$ heav5s1 ?r\gh :i* ,he has pass$ into ! imm$iate pres5ce ( ,god4 ,b ?is introduces confusion1 adds no?+ ( value to ! mean+ ( ! type1 & is inconsi/5t ) our au?or's express /atem5t t ! way into ! holie/ 0 n yet op5 s long z ! holy place /ood4 ,,iii4 ,a ,,new ,,cov5ant ,,ratifi$ ,,9 ,,! ,,dea? ,,( ,,*ri/4 ,& = ?is cause ,he is ! ,m$iator ( a new cov5ant1 t a dea? hav+ tak5 place = ! r$emption ( ! transgressions t 7 "u ! fir/ cov5ant1 !y t h be5 call$ may receive ! promise ( ! et]nal inh]itance4 ,= :]e a te/am5t is1 !re mu/ ( necessity be ! dea? ( him t made x4 ,= a te/am5t is ( =ce :]e !re ha? be5 dea?2 = do? x ev] avail :ile he t made x live?8 ,:]e=e ev5 ! fir/ cov5ant ha? n be5 d$icat$ )\t blood4 ,= :5 e comm&m5t _h be5 spok5 by ,moses unto all ! p accord+ to ! ,law1 he took ! blood ( ! calves & ! goats1 ) wat] & sc>let wool & hyssop1 & spr9kl$ bo? ! book itself1 & all ! p1 say+1 ,?is is ! blood ( ! cov5ant :i* ,god comm&$ to y-w>d4 ,moreov] ! tab]nacle & all ! vessels ( ! m9i/ry he spr9kl$ 9 l mann] ) ! blood4 ,& accord+ to ! ,law1 ,i may almo/ say1 all ?+s are cleans$ ) blood1 & ap>t f %$d+ ( blood !re is no remission4 ,x 0 necess>y !re=e t ! copies ( ! ?+s 9 ! heav5s %\ld be cleans$ ) ^!2 b ! heav5ly ?+s !mselves ) bett] sacrifices ?an ^!4 ,= ,*ri/ ent]$ n into a holy place made ) h&s1 l 9 patt]n to ! true2 b into heav5 itself1 n[ to appe> be=e ! face ( ,god = u3 nor yet t ,he %\ld (f] ,himself (t52 z ! high-prie/ ent]e? into ! holy place ye> by ye> ) blood n 8 own2 else mu/ ,he (t5 h suff]$ s9ce ! f\ndation ( ! _w3 b n[ once at ! end ( ! ages ha? ,he be5 manife/$ to put away s9 by ! sacrifice ( ,himself4 ,& inasmu* z x is appo9t$ unto m5 once to die1 & aft] ?is come? judgm5t2 s ,*ri/ also1 hav+ be5 once (f]$ to be> ! s9s ( _m1 %all appe> a second "t1 ap>t f s91 to !m t wait = ,him1 unto salvation4 ,= ! ,law hav+ a %ad[ ( ! good ?+s to come1 n ! v image ( ! ?+s1 !y c nev] ) ! same sacrifices ye> by ye>1 :i* !y (f] cont9ually1 make p]fect !m t draw nigh4 ,else w\ld !y n h ceas$ to be (f]$1 because ! wor%ipp]s1 hav+ be5 once cleans$1 w\ld h _h no m consci5ce ( s9s8 ,b 9 ^? sacrifices !re is a remembrance made ( s9s ye> by ye>4 ,= x is impossible t ! blood ( bulls & goats %\ld take away s9s4 ,:]e=e :5 ,he come? into ! _w1 ,he sai?1 ,sacrifice & (f]+ ,?\ w\lde/ n1 ,b a body did/ ,?\ prep>e = ,me3 ,9 :ole burnt (f]+s & sacrifices = s9 ,?\ had/ no pleasure3 ,!n said ,i1 ,lo1 ,i am come 7,9 ! roll ( ! book x is writt5 ( ,me7 ,to d ,?y w1 ,o ,god4 ,say+ above1 ,sacrifices & (f]+s & :ole burnt (f]+s & sacrifices = s9 ,?\ w\lde/ n1 nei!r had/ pleasure !re9 7! :i* are (f]$ accord+ to ! ,law71 !n ha? ,he said1 ,lo1 ,i am come to d ,?y w4 ,he take? away ! fir/1 t ,he may e/abli% ! second4 ,by :i* w we h be5 sanctifi$ ?r\gh ! (f]+ ( ! body ( ,jesus ,*ri/ once = all4 ,& e prie/ inde$ /&e? day by day m9i/]+ & (f]+ (t5times ! same sacrifices1 ! :i* c nev] take away s9s3 b ,he1 :5 ,he _h (f]$ "o sacrifice = s9s = ev]1 sat d[n on ! "r h& ( ,god2 f h5ce=? expect+ till ,8 enemies be made ! foot/ool ( ,8 feet4 ,= by "o (f]+ ,he ha? p]fect$ = ev] !m t are sanctifi$4 ,& ! ,holy ,gho/ also be>e? witness to u3 = aft] ,he ha? said1 ,?is is ! cov5ant t ,i w make ) !m ,aft] ^? days1 sai? ! ,"l2 ,i w put ,my laws on _! he>t1 ,& ^u _! m9d also w ,i write !m2 !n sai? ,he1 ,& _! s9s & _! iniquities w ,i rememb] no m4 ,n[ :]e remission ( ^! is1 !re is no m (f]+ = s94--,,heb4 ix4 #ae-x4 #ah 7,r4,v474 ,! ,apo/le has prov$ t a new cov5ant 0 promis$ ?r\gh ! prophet & prefigur$ 9 ! tab]nacle4 ,*ri/ is come to e>? & ent]$ into ! holie/ place ( ,god1 z ,high-prie/4 ,! inf]5ce is t ,8 high-prie/hood has aboli%$ ! old cov5ant & ratifi$ ! new4 ,! prie/hood has be5 *ang$1 & *ange ( ! prie/hood implies *ange ( ! cov5ant4 ,9 fact1 to ?is prie/hood ! rites ( ! =m] cov5ant po9t$1 & on x ! prie/ly absolution re/$4 ,s9s 7 =giv51 b n 9 virtue ( any efficacy suppos$ to belong to ! rites or sacrifices1 all ( :i* 7 types ( ano!r & inf9itely great] dea?4 ,= a dea? has tak5 place = ! r$emption ( all pa/ transgressions1 :i* _h be5 accumulat+ "u ! =m] cov5ant4 ,n[ at l5g? s9 has be5 put out ( ! way4 ,! heirs ( ! promise made to ,abraham1 c5turies be=e ! giv+ ( ! ,law1 come at la/ into possession ( _! inh]itance4 ,! call has s\nd$4 ,! h\r has /ruck4 ,= ?is inh]itance !y wait$ till ,*ri/ %\ld die4 ,! e>?ly ,canaan may pass f "o race to ano!r race2 b ! un*angeable1 et]nal#agf inh]itance1 into :i* none b ! rightful heirs c ent]1 is incorruptible1 undefil$1 fad+ n away1 res]v$ 9 heav5 = ^? :o are kept#agg = its possession4 ,because possession ( x 0 delay$ till ,*ri/ di$1 x may be lik5$ to an inh]itance bequea!d by a te/ator 9 8 la/ w4 ,= :5 a p]son leaves prop]ty by w to ano!r1 ! w is ( no =ce1 ! transf]5ce is n actually made1 ! prop]ty does n *ange h&s1 9 ! te/ator's lifetime4 ,! transaction takes place aft] & 9 consequ5ce ( 8 dea?4 ,?is may s]ve z an illu/ration4 ,its p]t95ce z su* is increas$ by ! fact1 :i* 9 all probability sugge/$ x to our au?or1 t ! same ^w w\ld be us$ by a ,hebrew1 writ+ 9 ,greek1 = cov5ant1 & by a native ( ,greece = a te/am5t>y disposition ( prop]ty4#agh ,b x is only an illu/ration4 ,we _c suppose t x 0 int5d$ to be any?+ m4#agi ,to return to argum5t1 ! blood ( ,*ri/ may be %[n to h ratifi$ a cov5ant f ! use ( blood by ,moses to inaugurate ! =m] cov5ant4 ,! ,apo/le has spok5 be=e ( ! %$d+ & spr9kl+ ( blood 9 sacrifice4 ,:5 ! high-prie/ ent]$ into ! holie/ place1 he (f]$ blood = himself & ! p4 ,b1 besides its use 9 sacrifice1 blood 0 spr9kl$ on ! book ( ! law1 on ! tab]nacle1 & on all ! vessels ( ! m9i/ry4 ,)\t a copi\s /ream1 a v]itable outfl[#ahj ( blood1 bo? z ratify+ ! cov5ant & z (f]$ 9 sacrifice1 !re 0 "u ! ,law no remission ( s9s4 ,n[ ! typical "* ( all ! arrangem5ts & ord9ances in/itut$ by ,moses is assum$ ?r\gh\t4 ,ev5 ! purification ( ! tab]nacle & its vessels ) blood mu/ be symbolical ( a spiritual tru?4 ,!re is1 !re=e1 9 ! new cov5ant a purification ( ! true holie/ place4 ,to make ! matt] /ill m evid5t1 ! au?or rem9ds 8 read]s ( a fact1 :i* he has already m5tion$1#aha 9 ref]5ce to ! con/ruction ( ! tab]nacle4 ,moses 0 admoni%$ ( ,god to make x a copy & %ad[ ( heav5ly ?+s4 ,=1 ,see1 sai? ,he1 t ?\ make all ?+s accord+ to ! patt]n %[$ to !e 9 ! m\nt4 ,x appe>s1 !n1 t n only ! cov5ant 0 typical1 b ! tab]nacle1 its vessels1 & ! purify+ ( all ) blood 7 a copy ( ?+s 9 ! heav5s1 ! true holie/ place4 ,&1 inasmu* z ! holie/ place has n[1 9 ,*ri/1 includ$ )9 x ! sanctu>y1 & e veil & wall ( p>tition has be5 remov$1 ! purification ( ! tab]nacle corresponds to a purification1 "u ! new cov5ant1 ( heav5 itself4 ,n t ! heav5 ( ,god is pollut$4 ,ev5 ! e>?ly %r9e _h n itself contract$ defilem5t4 ,! blood spr9kl$ on ! tab]nacle & its vessels 0 n diff]5t f ! blood ( ! sacrifice4 ,z sacrificial blood1 x consecrat$ ! place1 & 0 also (f]$ to ,god4 ,simil>ly ! blood ( ,*ri/ made heav5 a sanctu>y1 erect$ !re a holie/ place = ! appe>+ ( ! great ,high-prie/1 con/itut$ ! ?rone ( ! ,mo/ ,high a m]cy-seat = m54 ,by ! same act x became an (f]+ to ,god1 en?ron$ on ! m]cy-seat4 ,! two notions ( ratify+ ! cov5ant & aton+ = s9 _c be sep>at$4 ,= ?is reason our au?or says ! heav5ly ?+s are purifi$ ) sacrifices4 ,b z heav5 is high] ?an ! e>?1 z ! true holie/ place excels ! typical1 s mu/ ! sacrifices t purify heav5 be bett] ?an ! sacrifices t purifi$ ! tab]nacle4 ,b ,*ri/ is great en\gh to make heav5 itself a new place1 :]eas ,he ,himself rema9s un*ang$1 ye/]day & to-day ! same1 & = ev]4 ,! ?\ght ( ,*ri/'s et]nal on5ess is app>5tly sugge/$ to ! ,apo/le by ! contra/ betwe5 ,*ri/ & ! purifi$ heav54 ,b x helps 8 argum5t4 ,= ! blood ( ,*ri/1 :5 (f]$ 9 heav51 s fully & p]fectly ratifi$ ! new cov5ant t ,he rema9s = ev]more 9 ! holie/ place & ev]more (f]s ,himself to ,god 9 "o et]nally unbrok5 act4 ,he did n ent] heav5 to come out aga91 z ! high-prie/s pres5t$ _! (f]+ repeat$ly1 ye> aft] ye>4 ,!y c\ld n d o!rwise1 because !y ent]$ ) blood n _! own1 or1 z we may r5d] ! ^w1 ) ali5#ahb blood4 ,! blood ( goats & bulls _c take away s94 ,consequ5tly1 ! absolution obta9$ is unreal &1 !re=e1 tempor>y 9 its effect4 ,! blood ( ! bea/s mu/ be r5ew$ z ! annual day ( atonem5t comes r\nd4 ,if ,*ri/'s (f]+ ( ,himself _h only a tempor>y efficacy1 ,he mu/ (t5 h suff]$ s9ce ! f\ndation ( ! _w4 ,! =giv5ess "u ! =m] cov5ant put (f ! retribution = "o ye>4 ,/4 ,paul expresses ! same conception :5 he describes x z n a real =giv5ess1 b z ! pass+ ov]#ahc ( ! s9s done a=etime1 9 ! =be>ance ( ,god4 ,! writ] ( ! ,epi/le inf]s t1 if ,*ri/'s sacrifice 7 m]itori\s = a "t only1 !n ,he ought to h repeat$ ,8 (f]+ :5ev] ! p]iod = :i* x 0 efficaci\s came to an end2 &1 inasmu* z ,8 atonem5t 0 n re/rict$ to "o nation1 x w\ld h be5 necess>y = ,him to appe> on e>? repeat$ly1 & repeat$ly die1 n f ! "t ( ,moses or ( ,abraham1 b f ! f\ndation ( ! _w4 ,b our au?or has long s9ce said t ! works 7 f9i%$ f ! f\ndation ( ! _w4#ahd ,god ,himself aft] ! "w ( creation ent]$ on ,8 ,sabba? re/4 ,! ,sabba? develop$ f initial creation to f9al atonem5t1 &1 because ,*ri/'s atonem5t is f9al1 ,he has p]fect$ ! ,sabba? et]nally 9 ! heav5s4 ,b ! ,sabba? ( ,god w\ld h be5 no ,sabba? to ! ,son ( ,god1 b a con/ant recurr5ce ( suff]+s & dea?s1 if ,he did n f9i% transgression & atone = s9 by ,8 "o dea?4 ,once1 at ! end ( ! ages1 :5 ! tale ( s9 & woe has be5 all told1 ha? ,he appe>$1 :i* proves t ,he has f9ally & = ev] put away s9 ?r\gh ,8 "o sacrifice4#ahe ,! ,apo/le speaks z "o :o believ$ t ! end ( ! _w 0 at h&4 ,he ev5 builds an argum5t on ?is to him assur$ fact ( ! ne> future4 ,true1 ! end ( ! _w 0 n yet4 ,b ! argum5t is equally valid 9 its ess5tial be>+4 ,= ! important po9t is t ,*ri/ appe>$ on e>? only once4 ,:e!r ,8 "o dea? occurr$ at ! beg9n+ ( human hi/ory1 or at ! end1 or at ! end ( "o p]iod & ! beg9n+ ( ano!r1 is immat]ial4 ,!n foll[s a v orig9al piece ( reason+1 pla9ly int5d$ to be an additional pro( t ,*ri/'s dy+ once put away s9 = ev]4 ,to appe> on e>? (t51 & to die (t51 w\ld h be5 impossible = ,him4 ,he 0 true man1 ( woman born1 n an app>ition1 n an angel assum+ ! appe>ance ( humanity1 n ! ,son ( ,god really & man only seem+ly4 ,b x is appo9t$ unto m5 once1 & only once1 to die4 ,aft] _! "o dea? comes1 soon] or lat]1 judgm5t4 ,to return to e>? & make a new beg9n+1 to retrieve ! errors & failures ( a complet$ life1 is n giv5 to m54 ,?is is ! ,div9e appo9tm5t4 ,exception to ! ,apo/le's argum5t mu/ n be tak5 f ! resurrection ( ,laz>us & o!rs :o 7 re/or$ to life4 ,! ,apo/le speaks ( ,god's usual c\rse ( action4 ,s und]/ood1 x is difficult to conceive h[ any words c be m decisive aga9/ ! doctr9e ( probation aft] dea?4 ,=1 h[ev] long judgm5t may t>ry1 our au?or ackn[l$ges no possibility ( *ang+ any man's /ate or "* betwe5 dea? & ! f9al aw>d4 ,on ?is impossibility ( retriev+ ! pa/ ! =ce ( ! argum5t entirely dep5ds4 ,if ,*ri/1 ,:o 0 true man1 fail$ 9 ,8 "o life & "o dea?1 ! failure is irretrievable4 ,he _c come aga9 to e>? & try anew4 ,to ,him1 z to o!r m51 x 0 appo9t$ to die once only4 ,9 ,8 case1 z 9 ! case ( o!rs1 judgm5t foll[s dea?1--judgm5t irrev]sible on ! ?+s done 9 ! body4 ,to add emphasis to ! notion ( f9ality 9 ! "w ( ,*ri/'s life on e>?1 ! ,apo/le uses ! passive v]b1 0 (f]$4#ahf ,! (f]+1 x is true1 0 made by ,*ri/ ,himself4 ,b "h ! de$ is m emphatic ?an ! ,do]3 ,he 0 (f]$ once = all4 ,! result ( ! (f]+ is also emphasis$3 ,he 0 (f]$ s z#ahg to lift up s9s1 l a heavy burd51 & be> !m away = ev]4 ,ev5 ! ^w _m is n to be slurr$ ov]4 ,x too indicates t ! "w ( ,*ri/ 0 f9al2 = ! s9s ( _m h be5 put away4 ,:at w be ! judgm5t on ,*ri/'s "o r$emptive dea?8 ,has x be5 a failure8 ,! answ] is t ,8 dea? & ,8 com+ into ! judgm5t h a clos] relation to m5 ?an m]e simil>ity4 ,he ent]$ into ! pres5ce ( ,god z a s9-(f]+4 ,he w be prov$1 at ,8 second appe>+1 to h put away s94 ,= ,he w appe> !n ap>t f#ahh s94 ,god w pron\nce t ,*ri/'s blood has be5 accept$1 & t ,8 "w has be5 f9i%$4 ,8 acquittal w be ! acquittal ( ^? ^: s9s ,he b>e 9 ,8 body on ! tree4 ,nor w ,8 appe>+ be n[ long delay$4 ,x 0 already ! end ( ! ages :5 ,he fir/ appe>$4 ,!re=e look out = ,him ) eag] expectancy#ahi & upw>d gaze4 ,= ,he w be once aga9 actually beheld by human eyes1 & ! vision w be unto salvation4 ,we mu/ n fail to note t1 :5 ! ,apo/le speaks 9 ?is passage ( ,*ri/'s be+ once (f]$1 he ref]s to ,8 dea?4 ,! analogy betwe5 m5 & ,*ri/ breaks d[n completely if ! dea? ( ,*ri/ 0 n ! (f]+ = s94 ,fau/us ,soc9us reviv$ ! ,ne/orian doctr9e t our au?or repres5ts ! e>?ly life & dea? ( ,jesus z a moral prep>ation = ! prie/hood :i* 0 conf]r$ ^u ,him at ,8 asc5sion to ! "r h& ( ,god4 ,! be>+ ( ?is int]pretation ( ! ,epi/le on ! ,soc9ian doctr9e g5]ally is pla94 ,a moral prep>ation !re und\bt$ly 01 z ! ,apo/le has %[n 9 ! second *apt]4 ,b if ,*ri/ 0 n ,prie/ on e>?1 ,8 dea? 0 n an aton+ sacrifice4 ,if ,he 0 n ,prie/1 ,he 0 n ,victim4 ,moreov]1 if ,he fills ! (fice ( ,prie/ 9 heav5 only1 ,8 prie/hood _c involve suff]+ &1 !re=e1 _c be an atonem5t4 ,b ! view is inconsi/5t ) ! ,apo/le's express /atem5t t1 z x is appo9t$ unto m5 once to die1 s ,*ri/ 0 once (f]$4 ,( c\rse1 we _c acquiesce 9 ! opposite view t ,8 dea? 0 ,*ri/'s only prie/ly act1 & t ,8 life 9 heav5 is su* a /ate ( exaltation z excludes ! possibility ( prie/ly s]vice4 ,= ,he is a ,m9i/] ( ! sanctu>y1 & ( ! true tab]nacle1 :i* ! ,"l pit*$1 n man1#aij ,! dea? ( ,*ri/ 0 a di/9ct act ( prie/ly s]vice4 ,b x mu/ n be sep>at$ f ,8 ent]+ into heav54 ,a>on receiv$ into 8 h&s ! blood ( ! newly sla9 victim1 & imm$iately c>ri$ ! smok+ blood into ! holie/ place4 ,! act ( (f]+ ! blood be=e ,god 0 z necess>y to con/itute ! atonem5t z ! previ\s act ( slay+ ! animal4 ,h5ce x is t ! %$d+ & ! spr9kl+ ( ! blood are spok5 ( z "o & ! same action4 ,*ri/1 9 l mann]1 w5t into ! true holie/ ?r\gh ,8 dea?4 ,any o!r way ( ent]+ heav5 ?an ?r\gh a sacrificial dea? w\ld h de/roy$ ! prie/ly "* ( ,8 heav5ly life4 ,b ,8 dea? w\ld h be5 insuffici5t4 ,he mu/ (f] ,8 blood & appe> 9 ! pres5ce ( ,god = u4 ,to give m5 access unto ,god 0 ! ultimate purpose ( r$emption4 ,he mu/1 !re=e1 consecrate ?r\gh ! veil ( ,8 fle%--a new & liv+ way by :i* we may come unto ,god ?r\gh ,him4 ,mu/ we1 !re=e1 say t ,*ri/ ent]$ ! holie/ place at ,8 dea?1 n at ,8 asc5sion8 ,does ! ,apo/le ref] only to ! entrance ( ! s\l into ! invisible _w8 ,! "q is n an easy "o4 ,if ! ,apo/le means ! ,asc5sion1 :at doctr9al use does he make ( ! int]val betwe5 ! ,crucifixion & ! ,asc5sion8 ,_m ( ! fa!rs are evid5tly at a loss to "k :at to make ( ?is int]val4 ,!y ?9k ! ,div9e p]son1 z well z ! human s\l1 ( ,*ri/ 0 convey$ to ,hades to satisfy :at !y call ! law ( dea?4 ,does ! ,epi/le to ! ,hebrews pass ov] 9 sil5ce ! desc5t into ,hades & ! resurrection8 ,on ! o!r h&1 if our au?or means t ,*ri/ ent]$ ! holie/ place imm$iately at ,8 dea?1 we are met by ! difficulty t ,he leaves ! holie/1 to return f9ally at ,8 asc5sion1 :]eas ! ,apo/le has argu$ t ,*ri/ diff]s f ! high-prie/s "u ! =m] cov5ant 9 t ,he does n ent] repeat$ly4 ,mu* ( ! confusion has aris5 f ! t5d5cy ( !ologians1 "u ! influ5ce ( ,augu/9e1 to con/ruct _! sy/ems exclusively on ! l9es ( ,/4 ,paul4 ,9 8 ,epi/les atonem5t is a =5sic conception4 ,?r\gh "o act ( righte\sness ! free gift came unto all m5 to ! ju/ification ( life4#aia ,consequ5tly ! dea? ( ,*ri/ is contra/$ ) ,8 pres5t life4 ,= ! dea? t ,he di$1 ,he di$ unto s9 once2 b ! life t ,he live?1 ,he live? unto ,god4#aib ,b our au?or does n put 8 doctr9e 9 a ,paul9e framework4 ,in/ead ( =5sic notions1 we meet ) t]ms p]ta9+ to ritual & prie/hood4 ,:at ,/4 ,paul speaks ( z law is1 9 8 language1 a cov5ant1 & :at is designat$ ju/ification 9 ! ,epi/le to ! ,romans appe>s "h z sanctification4 ,consci5ce is purifi$2 ! wor%ipp] is p]fect$4 ,! ent]+ ( ! high-prie/ into ! holie/ place is z prom95t z ! slay+ ( ! victim4 ,^! are two di/9ct1 b insep>able1 p>ts ( "o prie/ly action4 ,all t lies betwe5 is ignor$4 ,x is z if x 7 n4 ,*ri/ ent]$ into ! holie/ ?r\gh ,8 dea? & asc5sion to ! "r h& ( ! ,maje/y4 ,b ! initial & ! ultimate /ages ( ! act mu/ n be put asund]4 ,no?+ comes betwe54 ,our au?or else:]e speaks ( ,*ri/'s resurrection z a hi/orical fact4#aic ,b ,8 resurrection does n =m a di/9ct notion 9 ! idea ( ,8 entrance into ! holie/ place4 ,! ,apo/le has spok5 ( ! =m] cov5ant ) surpris+ sev]ity1 n to say h>%ness4 ,x 0 ! law ( a c>nal comm&m5t2 x has be5 set aside because ( its weakness & unpr(itabl5ess2 x has gr[n old & wax$ ag$2 x 0 nigh unto vani%+ away4 ,8 au/]e language w comp>e ) ,/4 ,paul's description ( hea!nism z a bondage to weak & begg>ly elem5ts4 ,! root ( all ! mis*ief 0 unreality4 ,our au?or br+s 8 argum5t to a close by contra/+ ! %ad[ & ! sub/ance1 ! unavail+ sacrifices ( ! ,law1 :i* c\ld only r5ew ! remembrance ( s9s1 & ! sacrifice ( ! ,son1 :i* has fulfill$ ! w ( ,god4 ,! ,law _h only a %ad[4#aid ,he is c>eful n to say t ! ,law 0 itself b a %ad[4 ,on ! contr>y1 ! v promise includes t ,god w put ,8 laws 9 ! he>t & write !m ^u ! m9d4 ,?is 0 "o ( ! good ?+s to come4 ,endless repetition ( sacrifice aft] sacrifice ye> by ye> 9 a we>y r\nd ( c]emonies only made x m & m evid5t t m5 7 walk+ 9 a va9 %[ & disquiet+ !mselves 9 va94 ,! ,law 0 holy1 righte\s1 & good2 b ! manife/ation ( its nature 9 sacrifices 0 unreal1 l ! d>k outl9e ( an object t breaks ! /ream ( light4 ,no?+ m sub/antial1 z a revelation ( ,god's moral "*2 0 befitt+ or possible 9 t /age ( human developm5t1 :5 ! purposes ( ,8 grace also n seldom f\nd expression 9 dreams ( ! night & app>itions ( ! day4 ,to prove ! unreal nature ( ^! ev]-recurr+ sacrifices1 ! writ] argues t o!rwise !y w\ld h ceas$ to be (f]$1 inasmu* z ! wor%ipp]s1 if !y _h be5 once really cleans$ f _! guilt1 w\ld h _h no m consci5ce ( s9s4#aie ,! reason+ is v rem>kable4 ,x is n t ,god w\ld h ceas$ to require sacrifices1 b t ! wor%ipp] w\ld h ceas$ to (f] !m4 ,x implies t1 :5 a suffici5t atonem5t = s9 has be5 (f]$ to ,god1 ! s9n] kn[s x is suffici5t1 &1 z ! result1 has peace ( consci5ce4 ,! possibility ( a p>don$ s9n] /ill fe>+ & d\bt+ does n seem to h occurr$ to ! ,apo/le4 ,"o diff]5ce app>5tly betwe5 ! sa9ts "u ! ,old ,te/am5t & believ]s "u ! ,new is ! joyful assurance ( p>don :i* ! latt] receive1 :]eas ! =m] 7 all _! lifetime subject to bondage f fe> ( dea?1 & t al?\gh 9 ! "o case ! sacrifice 0 (f]$ by ! wor%ipp] himself ?r\gh ! prie/1 b 9 ! latt] case by ,ano!r1 ev5 ,*ri/1 on 8 behalf4 ,& we mu/ n ask ! ,apo/le su* que/ions z ^!3 ,are we n 9 dang] ( deceiv+ ourselves8 ,h[ is ! assurance creat$ & kept alive8 ,does x spr+ spontane\sly 9 ! he>t1 or is x ! acceptance ( ! au?oritative absolution ( ,god's m9i/]s8 ,su* problems 7 n ?\ght ( :5 ! ,epi/le to ! ,hebrews 0 writt54 ,!y belong to a lat] & m subjective /ate ( m9d4 ,to m5 :o _c leave (f introspection & =get !mselves 9 ! joy ( a new fai?1 ! ,apo/le's argum5t w h little =ce & p]haps less mean+4 ,if ! sacrifices 7 unreal1 :y1 we naturally inquire1 7 !y cont9ually repeat$8 ,! answ] is t !re 7 two sides to ! sacrificial rites ( ! old cov5ant4 ,on ! "o h&1 !y 71 l ! hea!n gods1 no?+s2 on ! o!r1 _! empty %ad[9ess itself fitt$ !m to be a ,div9ely appo9t$ means to call s9s to remembrance4 ,!y repres5t$ on ! "o side ! inv9cible1 ?\gh always baffl$1 ef=t ( natural consci5ce4 ,= consci5ce 0 endeav\r+ to purify itself f a s5se ( guilt4 ,b ,god also _h a purpose 9 awak5+ & discipl9+ consci5ce4 ,! wor%ipp] s\ght to appease consci5ce ?r\gh sacrifice1 & ,god1 by ! same sacrifice1 proclaim$ t reconciliation _h n be5 effect$4 ,! ,apo/le's judgm5t on ! subject#aif is n diff]5t f ,/4 ,paul's answ] to ! "q1 ,:at !n is ! ,law8 ,x 0 add$ because ( transgressions4444 ,! ,scripture ha? %ut up all ?+s "u s94444 ,we 7 kept 9 w>d "u ! ,law4444 ,we 7 held 9 bondage "u ! rudim5ts ( ! _w4#aig ,9 allusion to ?is idea1 t ! sacrifices 7 in/itut$ by ,god 9 ord] to r5ew ! remembrance ( s9s e ye>1 ,*ri/ said1 ,d ?is 9 remembrance ( ,me1--( ,him ,:o ha? put away s9s by ! sacrifice ( ,himself4 ,su* !n 0 ! %ad[1 at once unreal & d>k4 ,9 contra/ to x1 ! ,apo/le designates ! sub/ance z ! v image ( ! objects4 ,in/ead ( repeat+ ! indef9ite expression good ?+s to come1 he speaks ( !m z objects1#aih individually di/9ct1 sub/antial1 true4 ,! image#aii ( a ?+ is ! full manife/ation ( its inmo/ ess5ce1 9 ! same s5se 9 :i* ,/4 ,paul says t ! ,son ( ,god's love1 9 ,:om we h our r$emption1 ! =giv5ess ( our s9s1 is ! image ( ! invisible ,god4#bjj ,inde$1 x is extremely que/ionable :e!r our au?or too does n ref] allusively to ! same tru?4 ,=1 9 ! v]ses t foll[1 he contra/s ) ! sacrifices ( ! =m] cov5ant ! com+ ( ,jesus ,*ri/ into ! _w to accompli% ! "w :i* !y _h fail$ to d4#bja ,:5 ! blood ( bulls & goats c\ld n take away s91 inasmu* z x 0 an unreal atonem5t1 ,god prep>$ a body = ,8 own et]nal ,son4 ,! ,son respond$ to ! ,div9e summons &1 9 accordance ) ! prophecies ( ,scripture conc]n+ ,him1 came f heav5 to e>? to give ,himself z ! suffici5t sacrifice = s94 ,! contra/1 z h]et(ore1 is betwe5 ! vanity ( animal sacrifices & ! greatness ( ! ,son1 ,:o (f]$ ,himself4 ,8 assumption ( humanity _h = its ultimate end to enable ! ,son to d ! w ( ,god4 ,! graci\s purpose ( ,god is to =give s91 & ?is 0 accompli%$ by ! inf9ite humiliation ( ! inf9ite ,son4 ,god's w 0 to sanctify u2 t is1 to remove our guilt4#bjb ,we h actually be5 ?us sanctifi$ ?r\gh ! "o (f]+ ( ! body ( ,jesus ,*ri/4 ,! sacrifices ( ! ,law are tak5 out ( ! way 9 ord] to e/abli% ! sacrifice ( ! ,son4#bjc ,x w be obs]v$ t ! ,apo/le is n contra/+ sacrifice & ob$i5ce4 ,8 mean+ is n precisely ! same z ! prophet ,samuel's3 t to obey is bett] ?an sacrifice1 & to he>k5 ?an ! fat ( rams4#bjd ,x is p]fectly true t ! sacrifice ( ! ,son involv$ ob$i5ce1--a consci\s1 delib]ate1 will+ ob$i5ce1 :i* ! bea/s to be sla9 9 sacrifice c\ld n (f]4 ,! idea p]vades ^! v]ses1 z an atmosph]e4 ,b x is n ! idea express$4 ,! dom9ant ?\ghts ( ! passage are ! greatness ( ! ,p]son ,:o obey$ & ! greatness ( ! sacrifice f :i* ,8 ob$i5ce did n %r9k4 ,! ,son is "h repres5t$ z exi/+ & act+ ap>t f ,8 human nature4#bje ,he comes into ! _w1 & is n orig9at$ 9 ! _w4 ,! ,*ri/ology ( ! ,epi/le to ! ,hebrews is id5tical 9 ?is vital po9t ) t ( ,/4 ,paul4 ,! purpose ( ! ,son's com+ is already =m$4 ,he comes to (f] ,8 body1 & we h be5 taught 9 a previ\s *apt] t ,he did ?is ) an et]nal _s4#bjf ,= ! w ( ,god means our sanctification1 9 ! mean+ atta*$ to ! ^w sanctification 9 ?is ,epi/le1 ! removal ( guilt1 ! =giv5ess ( s9s4 ,b ! fulfilm5t ( ?is graci\s w ( ,god dem&s a sacrifice1 ev5 a sacrificial dea?1 & t n ! dea? ( bea/s1 b ! inf9ite self-sacrifice & ob$i5ce unto dea? ( ! ,son ( ,god4 ,?is is impli$ 9 ! expression ! (f]+ ( ! body ( ,jesus ,*ri/4#bjg ,! sup]/ructure ( argum5t has be5 rais$4 ,*ri/ z ,high-prie/ has be5 prov$ to be sup]ior to ! high-prie/s ( ! =m] cov5ant4 ,x rema9s only to lay ! top/one 9 its place4 ,?is br+s u back to our />t+ po9t4 ,jesus ,*ri/1 ! et]nal ,high-prie/1 is = ev] ,k+4 ,= ! prie/s "u ! ,law /& :ile !y p]=m ! duties ( _! m9i/ry4#bjh ,!y /& because !y are only prie/s4 ,b ,*ri/ has tak5 ,8 seat1 z ,k+1 on ! "r h& ( ,god4#bji ,!y (f] ! same sacrifices1 :i* c nev] take away s9s1 & wait1 & wait1 b 9 va94 ,?\gh !y are prie/s ( ! true ,god1 yet !y wait1 l ! prie/s ( ,baal1 f morn+ until midday is pa/ & until ! "t ( ! (f]+ ( ! ev5+ sacrifice4 ,b !re is nei!r voice nor any to answ]4 ,*ri/ also waits1 b n to r5ew an ineffectual sacrifice4 ,he waits eag]ly#baj to receive f ,god ! rew>d ( ,8 effective sacrifice 9 ! subjugation ( ,8 enemies4 ,! prie/s "u ! ,law _h no enemies4 ,_! p]sons 7 sacr$4 ,!y incurr$ no hatr$1 inspir$ no love4 ,our ,high-prie/ goes out to w>1 ! mo/ hat$1 ! mo/ lov$1 ( all capta9s ( m54 ,! f\ndation ( ?is k+ly p[] is 9 two ?+s3 fir/1 ,he has p]fect$ m5 = ev] by ,8 "o (f]+2 second1 ,he has put ! law ( ,god into ! he>ts ( ,8 p4 ,! f9al conclusion is t ! sacrifices ( ! ,law h pass$ away1 because !y are no long] ne$$4 ,= :]e !re is =giv5ess1 !re is no m an (f]+ = s94 ,,footnotes3 #adb kephalaion 7viii4 #a74 #adc leit\rgos 7viii4 #b74 #add ,*ap4 viii4 #c4 #ade ,*ap4 viii4 #d4 #adf ,*ap4 viii4 #e #adg ,*ap4 viii4 #f4 #adh ,j]4 xxxi4 #ca-cd4 #adi ,lam5tations1 ,preface4 #aej ,john vi4 #de4 #aea aut\s 7viii4 #h74 #aeb ,*ap4 viii4 #d4 #aec ,rom4 v4 #bj4 #aed ,rom4 iv4 #g4 #aee ,isa4 xliii4 #be4 #aef ,*ap4 x4 #b1 #d4 #aeg ,*ap4 iii4 #ac4 #aeh e*\ss /as9 7ix4 #h74 #aei e*\sa 7ix4 #d74 #afj dl\ntos 7ix4 #h74 #afa ,read+ g5om5n 7ix4 #aa74 #afb ,*ap4 ix4 #aa4 ,cf4 *ap4 ix4 #bd4 #afc ,rev4 xxi4 #c4 #afd teleiot]as 7ix4 #aa74 #afe kosmikon 7ix4 #a74 #aff dia 7ix4 #aa74 #afg ,*ap4 iv4 #ad4 #afh ,*ap4 vii4 #bf4 #afi ,*ap4 x4 #ab4 #agj ,*ap4 ix4 #ab4 #aga ,*ap4 ix4 #ac4 #agb hagiazei 7ix4 #ac74 #agc #a ,cor4 viii4 #g4 #agd ,*ap4 ix4 #ad4 #age latreue9 7ix4 #ad74 #agf aini\ 7ix4 #ae74 #agg tetrm5n 444 phr\r\m5\s 7#a ,pet4 i4 #d74 #agh dia?k4 #agi ,to =e/all c5sure = inconsi/5cy1 ! pres5t writ] may be p]mitt$ to ref] to :at he n[ sees to h be5 a desp]ate attempt on 8 "p 79 ! ,expositor7 to expla9 ! passage on ! supposition t ! ^w dia?k means cov5ant ?r\gh\t4 ,he is b\nd to admit t ! attempt 0 a failure4 ,if he lives to write retractations1 ?is w be "o4 #ahj haimatek*ysias 7ix4 #bb74 #aha ,*ap4 viii4 #e4 #ahb allotri 7ix4 #be74 #ahc p>es9 7,rom4 iii4 #be71 z contra/$ ) aphesis4 #ahd ,*ap4 iv4 #c4 #ahe ,*ap4 ix4 #bf4 #ahf pros5e*!is 7ix4 #bh74 #ahg eis4 #ahh *ris4 #ahi apekde*om5ois4 #aij ,*ap4 viii4 #b4 #aia ,rom4 v4 #ah4 #aib ,rom4 vi4 #aj4 #aic ,*ap4 xiii4 #bj4 #aid ,*ap4 x4 #a4 #aie ,*ap4 x4 #b4 #aif ,*ap4 x4 #c4 #aig ,gal4 iii4 #ai-;iv4 #c4 #aih pragmatn 7x4 #a74 #aii eikona4 #bjj ,col4 i4 #ad1 #ae4 #bja ,*ap4 x4 #e sqq4 #bjb ,*ap4 x4 #aj4 #bjc ,*ap4 x4 #i4 #bjd #a ,sam4 xv4 #bb4 #bje ,*ap4 x4 #g4 #bjf ,*ap4 ix4 #ad4 #bjg ,*ap4 x4 #aj4 #bjh ,*ap4 x4 #aa4 #bji ,*ap4 x4 #ac4 #baj ekde*om5os 7x4 #ac74 ,,*apt] ,,ix4 ,,an ,,advance ,,9 ,,! ,,exhortation4 ,hav+ !re=e1 bre?r51 boldness to ent] into ! holy place by ! blood ( ,jesus1 by ! way :i* ,he d$icat$ = u1 a new & liv+ way1 ?r\gh ! veil1 t is to say1 ,8 fle%2 & hav+ a great ,prie/ ov] ! h\se ( ,god2 let u draw ne> ) a true he>t 9 fulness ( fai?1 hav+ our he>ts spr9kl$ f an evil consci5ce1 & our body wa%$ ) pure wat]3 let u hold fa/ ! confession ( our hope t x wav] n2 = ,he is fai?ful t promis$3 & let u consid] "o ano!r to provoke unto love & good works2 n =sak+ ! assembl+ ( ourselves toge!r1 z ! cu/om ( "s is1 b exhort+ "o ano!r2 & s mu* ! m1 z ye see ! day draw+ nigh4 ,= if we s9 wilfully aft] t we h receiv$ ! k ( ! tru?1 !re rema9e? no m a sacrifice = s9s1 b a c]ta9 fe>ful expectation ( judgm5t1 & a fi]c5ess ( fire :i* %all dev\r ! adv]s>ies4 ,a man t ha? set at n\ght ,moses' law die? )\t compassion on ! ^w ( two or ?ree witnesses3 ( h[ mu* sor] puni%m5t1 ?9k ye1 %all he be judg$ wor?y1 :o ha? trodd5 "u foot ! ,son ( ,god1 & ha? c\nt$ ! blood ( ! cov5ant1 :]e) he 0 sanctifi$1 an unholy ?+1 & ha? done despite unto ! ,_s ( grace8 ,= we "k ,him t said1 ,v5geance belonge? unto ,me4 ,i w recomp5se4 ,& aga91 ,! ,"l %all judge ,8 p4 ,x is a fe>ful ?+ to fall into ! h&s ( ! liv+ ,god4 ,b call to remembrance ! =m] days1 9 :i*1 aft] ye 7 enlight5$1 ye endur$ a great conflict ( suff]+s2 p>tly1 be+ made a gaz+-/ock bo? by reproa*es & afflictions2 & p>tly1 becom+ p>tak]s ) !m t 7 s us$4 ,= ye bo? _h compassion on !m t 7 9 bonds1 & took joyfully ! spoil+ ( y\r possessions1 kn[+ t ye y\rselves h a bett] possession & an abid+ "o4 ,ca/ n away !re=e y\r boldness1 :i* ha? great recomp5se ( rew>d4 ,= ye h ne$ ( pati5ce1 t1 hav+ done ! w ( ,god1 ye may receive ! promise4 ,= yet a v little :ile1 ,he t come? %all come1 & %all n t>ry4 ,b ,my righte\s "o %all live by fai?3 ,& if he %r9k back1 ,my s\l ha? no pleasure 9 him4 ,b we are n ( !m t %r9k back unto p]dition2 b ( !m t h fai? unto ! sav+ ( ! s\l4--,,heb4 x4 #ai-ci 7,r4,v474 ,! argum5t is clos$4 ,*ri/ is ! et]nal ,prie/ & ,k+1 & e rival prie/hood or k+%ip mu/ come to an end4 ,?is is ! tru? won by ! ,apo/le's orig9al & pr(\nd c\rse ( reason+4 ,b he has 9 view practical results4 ,he desires to confirm ! ,hebrew ,*ri/ians 9 _! allegiance to ,*ri/4 ,we %all be bett] able to und]/& ! precise be>+ ( 8 exhortation if we comp>e x ) ! appeal previ\sly made to 8 read]s 9 ! e>li] *apt]s ( ! ,epi/le4#baa ,at ! v outset he plung$ into ! mid/ ( 8 subject & prov$ t ,jesus ,*ri/ is ,son ( ,god & repres5tative ,man4 ,! union 9 ,*ri/ ( ^! two qualifications con/itut$ ,him a great ,high-prie/4 ,he is able to succ\r ! tempt$2 ,he is fai?ful z a ,son1 ,:o is set ov] ! h\se ( ,god2 ,he has exp]i5c$ ! bitt] humiliation ( life1 ,he is p]fect$ z our ,savi\r1 & has pass$ ?r\gh ! heav5s4 ,! exhortation1 bas$ on ^! tru?s1 is t we mu/ lay fa/ hold ( our confid5ce4 ,!n come ! big wave1 ! hesitation to face x1 ! allegory ( ,mel*iz$ek1 ! appeal to ! prophet ,j]emiah1 ! comp>ison betwe5 ! old cov5ant & ! new4 ,b ! argum5t triumphs & advances4 ,jesus n only is a great ,high-prie/1 b ?is is int]pret$ z mean+ t ,he is ,prie/ & ,k+1 & t ,8 prie/hood & p[] w nev] pass away4 ,_! et]nal duration involves ! sett+ aside ( e o!r prie/hood1 ! de/ruction ( e oppos+ =ce4 ,*ri/ has ent]$ into ! true holie/ place & en?ron$ ,himself on ! m]cy-seat4 ,?is be+ s1 ! ,apo/le no long] urges 8 read]s to be confid5t4 ,he n[ appeals to !m z hav+ confid5ce1#bab 9 virtue ( ! blood ( ,jesus1 s t !y t>ry n 9 ! prec9cts1 b ent] !mselves into ! holie/4 ,! high-prie/ alone d>$ ent] "u ! =m] cov5ant1 & he approa*$ ) fe> & trembl+1 le/ he also1 l o!rs be=e him1 %\ld fall d[n dead 9 ! pres5ce ( ,god4 ,! exhortation n[ is1 n to confid5ce1 b to s9c]ity4#bac ,let _! confid5ce become m objective4 ,!y _h ! boa/+ ( hope4 ,let !m seek ! sil5t1 unboa/+ assurance t is gr\nd$ on fai?1 on ! realisation ( ! invisible4 ,in/ead ( believ+ because !y hop$1 let !m hope because !y believ$4 ,9 ! e>li] *apt]s ! exhortation re/$ ma9ly on :at ,jesus 0 z ,son ov] ,god's h\se4 ,n[1 h[ev]1 ! ,apo/le speaks ( ,him z a great#bad ,prie/ ov] ,god's h\se4 ,8 au?ority ov] ! ,*ur* spr+s1 n only f ,8 relation to ,god1 b also f ,8 relation to m54 ,he is ,k+ ( ,8 ,*ur* because ,he prays = x & blesses x4 ,?r\gh ,8 prie/hood our he>ts are cleans$ by ! spr9kl+ ( ,8 blood f ! consci\sness ( s94#bae ,b ?is bless+ ( ! individual believ] is n[ closely connect$ by ! ,apo/le ) ! idea ( ! ,*ur*1 ov] :i* ,*ri/ is ,k+ 9 virtue ( ,8 prie/hood on its behalf4 ,9 addition to ! cleans+ ( our he>ts f an evil consci5ce1 our bodies h be5 wa%$ ) pure wat]4 ,! ,apo/le alludes prim>ily 9 bo? clauses to ! rite ( prie/ly consecration4 ,moses br\ght ,a>on & 8 sons1 & wa%$ !m ) wat]4 ,he also took ( ! blood :i* 0 ^u ! alt> & spr9kl$ x ^u ,a>on1 & ^u 8 g>m5ts1 & ^u 8 sons1 & ^u 8 sons' g>m5ts ) him1 & sanctifi$ ,a>on1 & 8 g>m5ts1 & 8 sons1 & 8 sons' g>m5ts ) him4#baf ,! mean+ ( our au?or seems c]ta9ly to be t ! wor%ipp]s h ! privilege ( ! high-prie/ himself4 ,!y lose _! prie/ly "* only 9 ! m excell5t glory & greatness ( t ,high-prie/ ?r\gh ,:om !y h receiv$ _! prie/hood4 ,9 comp>ison ) ,him1 !y are b humble wor%ipp]s1 & ,he alone is ,prie/4 ,9 contra/ to ! _w ar\nd !m1 !y also are prie/s ( ,god4 ,b ! words ( ! ,apo/le conta9 ano!r allusion4 ,bo? clauses ref] to baptism4 ,! m5tion ( wa%+ ! body r5d]s x1 we ?9k1 unque/ionable t baptism is meant4 ,b baptism is n "h said to be ! antitype ( ! prie/ly consecration ( ! old cov5ant4 ,"o rite _c be ! type ( ano!r rite1 :i* is itself an ext]nal action4 ,! solution ( ?is app>5t difficulty is simply t bo? clauses toge!r mean baptism1 :i* is inv>iably repres5t$ 9 ! ,new ,te/am5t z mu* m ?an an outw>d rite4 ,! ext]nal act may be p]=m$ )\t its be+ a true baptism4 ,= ! mean+ ( baptism is ! =giv5ess ( s91 ! cleans+ ( ! he>t or inn]mo/ consci\sness f guilt1 & ! reception ( ! absolv$ s9n] into ! ,*ur* ( ,god4 ,*ri/ lov$ ! ,*ur*1 & gave ,himself up = x1 t ,he might sanctify x1 hav+ cleans$ x by ! wa%+ ( wat] ) ! ^w4#bag ,9 an e>li] *apt] our au?or told 8 read]s t !y 7 ! h\se ( ,god if !y held fa/ _! confid5ce4 ,he does n repeat x4 ,! ,*ur* consci\sness has sprung up )9 !m4 ,!y 7 previ\sly taught to look /eadfa/ly at ,jesus z ! ,apo/le & ,high-prie/ ( _! confession4#bah ,!y are n[ urg$ to look z /eadfa/ly at "o ano!r z fell[-confessors ( ! same ,apo/le & ,high-prie/1 & to %>p5 "o ano!r's love & activity ev5 to ! po9t ( jeal\sy4#bai ,9 ! e>li] exhortation no m5tion 0 made ( ! ,*ur* assemblies4 ,"h prom95ce is giv5 !m4 ,importance is atta*$ to ! words ( enc\ragem5t address$ at ^! ga!r+s ( believ]s4 ,*ri/ian habits 7 at ?is "t =m+ & consolidat+ into cu/oms ( ! ,*ur*4 ,occasional & ecc5tric manife/ations ( ! religi\s life & temp]am5t 7 yield+ to ! sl[1 normal gr[? ( true vitality4 ,z fai?fulness 9 frequ5t+ ! ,*ur* assemblies began to rank among ! =emo/ virtues1 unfai?fulness w\ld1 by =ce ( contra/1 h>d5 into habitual neglect ( ! h\se ( pray]3 ,z ! cu/om ( "s is4#bbj ,! *ief ( all reasons = exhort+ ! read]s to habitual att5dance on ! ,*ur* assemblies ! writ] ( ! ,epi/le f9ds 9 ! expectation ( ! ,"l's spe$y return4 ,!y c\ld see = !mselves t ! day 0 at h&4 ,! signs ( ! ,son ( man's com+ 7 multiply+ & ?ru/+ !mselves on ! notice ( ! ,*ur*4 ,p]haps ! voice ( ,jo%ua1 ! son ( ,hanan1 _h already be5 he>d 9 ! /reets1 exclaim+1 ,woe to ,j]usalem6 ,! holy city 0 pla9ly doom$4 ,b ,*ri/ w come to ,8 ,*ur*1 n to individuals4 ,he w n be f\nd 9 ! wild]ness1 nor 9 ! inn] *amb]s4 ,z ! lightn+ come? =? f ! ea/1 & is se5 ev5 unto ! we/1 s %all be ! com+ ( ! ,son ( man4#bba ,! day ( ,*ri/ is a day ( judgm5t4 ,! two mean+s ( ! ^w day1--day 9 contra/ to night1 & day z a fix$ "t = ! transaction ( public bus9ess1--coalesce 9 ! ,new ,te/am5t usage4 ,! second idea seems to h gradually sup]s$$ ! =m]4 ,! au?or proce$s to unfold ! dreadful "* ( ?is day ( judgm5t4 ,"h1 aga91 ! precise =ce ( 8 decl>ations w be/ appe> by comp>ison ) ! w>n+s ( ! fir/ "p ( ! ,epi/le 9 ref]5ce to ! s9 & to ! puni%m5t4 ,fir/1 ! s9 ref]r$ to "h has a wid] range ?an ! transgression spok5 ( 9 ! second *apt]4 ,= !re he m5tions ! special s9 ( neglect+ s great salvation4 ,b 9 ! pres5t passage 8 words seem to imply t rejection ( ,*ri/ has giv5 bir? to a prog5y ( evil ?r\gh ! self-ab&onm5t ( ^? :o wilfully p]si/ 9 s9n+1 z if f reckless bravado4#bbb ,! special guilt1 too1 ( reject+ ,*ri/ is "h pa9t$ 9 d>k] hues4 ,= 9 ! e>li] passage x is indiff]5ce2 "h x is contempt4 ,9 ! =m] case x is +ratitude to a m]ciful ,savi\r2 9 ! latt] x is treason aga9/ ! maje/y ( ,god's own ,son4 ,to trample "u foot means to desecrate4 ,*ri/ is ! holy ,high-prie/ ( ,god1 & is n[ m9i/]+ 9 ! true holie/ place4 ,!re=e to *oose ,judaism1 ) its dead rites1 & to reject ! liv+ ,*ri/1 is no long] ! action ( a holy zeal = ,god's h\se4 ,q ! rev]se4 ,! sanctu>y ( ,judaism has be5 %orn ( its glory1 & its sacr$ness transf]r$ to ! despis$ ,naz>5e4 ,to tread "u foot ! ,son ( ,god is to trample ) revel r\t on ! hall[$ floor ( ! holie/ place4 ,fur!r1 ! ,apo/le's =m] w>n+s conta9$ no allusion to ! cov5ant4 ,n[ he rem9ds 8 read]s t !y h be5 sanctifi$--t is1 cleans$ f guilt--?r\gh ! blood ( ! cov5ant4 ,is ! cleans+ blood itself unclean8 ,%all we deem ! reek+ gore ( a sla9 bea/ or ! grey a%es ( a burnt heif] holy1 & consid] ! blood ( ! ,*ri/1 ,:o ) an et]nal _s (f]$ ,himself )\t spot to ,god1 unholy & defil+8#bbc ,moreov]1 t et]nal _s 9 ! ,son ( ,god is a _s ( grace#bbd t[>ds m54 ,b ,8 inf9ite compassion is spurn$4 ,& ?us ! ,apo/le br+s u once m#bbe 9 sight ( ! hopeless "* ( cynicism4 ,second1 ! puni%m5t is p>tly negative4 ,a sacrifice = s9s is no m left to m5 :o h spurn$ ! sacrifice ( ! ,son4#bbf ,"h aga9 we notice an advance 9 ! ?\ght4 ,! ,apo/le told 8 read]s be=e t x is impossible to r5ew to rep5tance ^? :o crucify afre% ! ,son ( ,god & put ,him to an op5 %ame4 ,b ! impossibility consi/s 9 h>dness ( he>t & spiritual bl9dness4 ,! result also is subjective1--!y _c rep5t4 ,he n[ adds ! impossibility ( f9d+ ano!r propitiation ?an ! (f]+ ( ,*ri/ or ( f9d+ 9 ,8 (f]+ a diff]5t k9d ( propitiation1 see+ t ,he is ! f9al revelation ( ,god's =giv+ grace4 ,!n1 fur!r1 ! puni%m5t has a positive side4 ,aft] h>dness ( he>t comes /++ remorse1 aris+ f a vague1 b on t acc\nt all ! m fe>ful1 expectation ( ! judgm5t4 ,! abject t]ror is amply ju/ifi$4 ,= ! fury#bbg ( a fire1 already k9dl+ ar\nd ! doom$ city1 w>ns ! ,hebrew backslid]s t ! ,*ri/ s wilfully sc(f$ at is at ! door4 ,obs]ve ! contra/4 ,! law ( ,moses is on occasion set aside4 ,! matt] is almo/ private4 ,only two or ?ree p]sons witness$ x4#bbh ,its evil influ5ce did n spread1 & :5 ! crim9al 0 l$ out to be /on$ to dea?1 !y :o pass$ by w5t _! way unhe$+4 ,! ,*ri/ ( ,god is put to an op5 %ame2#bbi ! cov5ant1 = ev] e/abli%$ on ! sure f\ndation ( ,god's oa? & ,*ri/'s dea?1 & ! _s ( all grace t fill$ ! he>t ( ,*ri/ are mock$4 ,( h[ mu* sor] puni%m5t %all ,*ri/ at ,8 spe$y com+ deem ! scorn] wor?y8 ,! answ] is left by ! ,apo/le to 8 read]s4 ,!y knew ) ,:om !y _h to d4#bcj ,x 0 n ) angels1 ! swift mess5g]s & flam+ m9i/]s ( ,8 p[]4 ,x 0 n ) ,moses1 :o himself exce$+ly fe>$ & quak$4#bca ,x 0 n ) ! bl9d pressure ( fate4 ,!y _h to d ) ! liv+ ,god ,himself directly4 ,he w lay ^u !m ,8 liv+ h&1--! h& t might &1 if !y _h n spurn$ x1 w\ld h protect$ & sav$4 ,retribution desc5ds swift & resi/less4 ,x c only be lik5$ to a sudd5 fall+ into ! v h&s ( a wait+ av5g]4#bcb ,he w n entru/ ! "w ( v5geance to ano!r4 ,no extrane\s ag5t %all come betwe5 ! smit+ h& & ! he>t t burns ) ! ang] ( ! s9c]e aga9/ ! false1 ( ! compassionate aga9/ ! pitiless4 ,does n ,scripture tea* t ! ,"l w execute judgm5t on behalf ( ,8 p8#bcc ,if on behalf ( ,8 p1 w ,he n ent] into judgm5t = ,8 ,son8 ,f ! t]rible expectation ( future judgm5t ! ,apo/le turns away1 to recall to 8 read]s ! gr\nds ( hope suppli$ by _! /eadfa/ness 9 ! pa/4 ,he has already spok5 ( _! "w & ! love :i* !y _h %[n 9 m9i/]+ to ! sa9ts4#bcd ,god's ju/ice w\ld n =get _! bro!rly k9dness4 ,n[1 h[ev]1 ,8 purpose 9 bidd+ !m rememb] ! =m] days is some?+ diff]5t4 ,he writes to conv9ce !m t !y ne$$ no o!r & great] confid5ce to face ! future ?an _h c>ri$ !m triumphantly ?r\gh conflicts 9 days ( yore4 ,!y _h endur$ suff]+s2 let !m conqu] _! own indiff]5ce & put away _! cynicism ) ! l(ty disda9 ( e>ne/ fai?4 ,! c\rage t c\ld d ! =m] c also d ! latt]4 ,f ! fir/ break ( day 9 _! s\ls#bce !y _h felt ! confid5ce ( m5 :o walk1 n 9 d>kness1 n kn[+ :i!r !y g & fe>+ to take ano!r /ep1 b 9 ! light1 s t !y trod firmly & /epp$ boldly onw>d4 ,_! confid5ce 0 bas$ on conviction & und]/&+ ( tru?4 ,= t reason x inspir$ !m ) ! c\rage ( a?letes1#bcf :5 !y _h to endure also ! %ame ( ! ar5a4 ,made a gaz+-/ock to a sc(f+ !atre1 !y _h n turn$ pale at ! ro> ( ! wild bea/s4 ,in/ead ( tamely submitt+1 !y _h turn$ _! suff]+s into a v]itable conte/ aga9/ ! _w1 & ma9ta9$ ! conflict long4#bcg ,taunt$ by ! spectators1 torn by ! lions1 reproa*es & afflictions alike _h be5 ineffectual to break _! _s4 ,:5 !y witness$ ! prolong$ tortures ( _! bre?r5 ^: ,*ri/ian life 0 "o m>tyrdom1#bch !y _h n %runk f ! l usage4 ,!y _h piti$ ! bre?r5 9 prisons & visit$ !m4 ,!y _h tak5 joyfully ! spoil+ ( _! sub/ance1 kn[+ t n[ !y _h !mselves1#bci z a bett] & an abid+ possession4 ,if !y _h lo/ ! _w1 !y _h ga9$ = !mselves _! s\ls4#bdj ,z true a?letes1 !re=e1 let !m n ?r[ away#bda _! sword1 :i* is no o!r ?an _! old1 undaunt$ confid5ce4 ,!re 0 none l t sword4 ,_! victory 0 assur$4 ,_! rew>d w\ld be1 n ! plaudits ( ! fickle onlook]s1 b ! fulfilm5t ( ,god's promise to ,abraham4 ,!y _h ne$ ( endurance1 because 9 endur+ !y 7 do+ ! w ( ,god4 ,b ! ,deliv]] w\ld be ) !m 9 a tw9kl+4#bdb ,he _h delay$ ,8 *>iot :eels1 b ,he w\ld delay no m4 ,he> ye n ,8 voice8 ,x is ,he t speaks 9 ! words ( ! prophet1 ,^? :om ,i d5y w p]i% out ( ! way4 ,b ,i h ,my righte\s ones#bdc "h & !re1 unse5 by ! _w1 & out ( _! fai? w be wr\ght = !m et]nal life4 ,b let ev5 ,m9e own bew>e ( l[]+ sail4 ,my s\l w h no delight ev5 9 him if he draws back4 ,! ,apo/le reflects on ! words ( ,*ri/ 9 ! prophecy ( ,habakkuk4 ,b he has an assur$ hope t he & 8 read]s w\ld repudiate ! ?\ght ( draw+ back4 ,!y 7 m5 ( fai?1 b5t on w9n+#bdd ! prize ( ! high call+ ( ,god 9 ,*ri/ ,jesus2 & ! prize w\ld be _! own s\ls4 ,may we n conjecture t ! ,apo/le's f]vid appeal prevail$ ) ! ,*ri/ians )9 ! doom$ city to break ! la/ b&s ( patriotism & sup]/ition :i* atta*$ !m to ! ,temple & ! alt>1 & proclaim !mselves mission>ies ( ! new fai?1 )\t a backw>d glance ( l+]+ rem9isc5ce8#bde ,,footnotes3 #baa ,*aps4 ii4 #a-e2 iii4 #a1 #f2 iv4 #aa1 #af2 vi4 #bab ,*ap4 x4 #ai4 #bac meta al?9s k>dias 7x4 #bb74 #bad megan 7x4 #ba74 #bae apo syneidses ponras 7x4 #bb74 #baf ,lev4 viii4 #f1 #cj4 #bag ,eph4 v4 #bf4 #bah ,*ap4 iii4 #a4 #bai eis p>oxysmon 7x4 #bd74 #bbj e?os 7x4 #be74 #bba ,matt4 xxiv4 #bg4 #bbb hek\sis 7x4 #bf74 #bbc ,*ap4 x4 #bi4 #bbd pneuma ts *>itos4 #bbe ,see *ap4 vi4 #f4 #bbf ,*ap4 x4 #bf4 #bbg zlos 7x4 #bg74 #bbh ,*ap4 x4 #bh4 #bbi p>adeigmatizontas 7vi4 #f74 #bcj ,*ap4 iii4 #ab4 #bca ,*ap4 xii4 #ba4 #bcb empese94 #bcc ,deut4 xxxii4 #cf4 #bcd ,*ap4 vi4 #aj4 #bce phti/h5tes 7x4 #cb74 #bcf a?ls94 #bcg polln4 #bch h\ts ana/rephom5n 7x4 #cc74 #bci ,read+ heaut\s 7x4 #cd74 #bdj eis p]ipois9 7x4 #ci74 #bda m apobalte4 #bdb mikron hoson hoson 7x4 #cg74 #bdc ,read+ m\ 7x4 #ch74 #bdd p]ipois9 7x4 #ci74 #bde ,dean ,m]ivale1 ,romans "u ! ,empire1 *ap4 lix4 ,,*apt] ,x4 ,,fai? ,,an ,,assurance ,,& ,a ,,pro(4 ,n[ fai? is ! assurance ( ?+s hop$ =1 ! prov+ ( ?+s n se54 ,= !re9 ! eld]s _h witness borne to !m4 ,by fai? we und]/& t ! worlds h be5 fram$ by ! ^w ( ,god1 s t :at is se5 ha? n be5 made out ( ?+s :i* d appe>4--,,heb4 xi4 #a-c 7,r4,v474 ,x is (t5 said t "o ( ! greate/ difficulties 9 ! ,epi/le to ! ,hebrews is to discov] any real connection ( ideas betwe5 ! au?or's g5]al purpose 9 ! previ\s discussion & ! spl5did record ( fai? 9 ! elev5? *apt]4 ,! rhetorical connection is easy to trace4 ,8 utt]ances ?r\gh\t h be5 inc5tives to confid5ce4 ,let u hold fa/ our confession4 ,let u draw ne> ) boldness unto ! ?rone ( grace4 ,%[ dilig5ce unto ! full assurance ( hope4 ,ca/ n away y\r boldness4 ,any ( ^! exhortations w\ld suffici5tly describe ! ,apo/le's practical aim f ! beg9n+ ( ! ,epi/le4 ,b he has j cit$ ! words ( ,habakkuk1 & ! prophet speaks ( fai?4 ,h[1 !n1 does ! prophet's decl>ation t ! righte\s man ( ,god w escape dea? by 8 fai? be> on ! ,apo/le's argum5ts or help 8 /rong appeals8 ,! fir/ v]se ( ! elev5? *apt] is ! reply4 ,fai? is assurance1 ) emphasis on ! v]b4 ,b ?is is only a rhetorical connection1 or at be/ a ju/ification ( ! use ! au?or has made ( ! prophet's words4 ,inde$1 he has already 9 sev]al places id5tifi$ confid5ce ) fai?1 & ! opposite ( confid5ce ) unbelief4 ,take he$ le/ !re be 9 any "o ( y an evil he>t ( unbelief2 444 = we are become p>tak]s ( ,*ri/ if we hold fa/ ! beg9n+ ( our confid5ce firm unto ! end4#bdf ,!y c\ld n ent] 9 because ( unbelief2 444 let u !re=e give dilig5ce to ent] into t re/1 t no man fall aft] ! same example ( disob$i5ce4#bdg ,be n sluggi%1 b imitators ( !m :o ?r\gh fai? & pati5ce inh]it ! promises4#bdh ,hav+ !re=e boldness to ent] into ! holy place1 444 let u draw ne> ) a true he>t 9 fulness ( fai?4#bdi ,:y1 !re=e1 does ! au?or =mally /ate t fai? is confid5ce8 ,! difficulty is a real "o4 ,we mu/ suppose t1 :5 ?is ,epi/le 0 writt51 ! ^w fai? 0 already a well-kn[n & almo/ te*nical t]m among ,*ri/ians4 ,we inf] z mu* z ?is also f ,/4 ,james's c>eful & /r+5t correction ( abuses 9 ! application ( ! ^w4 ,x is unnecess>y to say :o 0 ! fir/ to p]ceive ! vital importance ( fai? 9 ! life & !ology ( ,*ri/ianity4 ,b 9 ! prea*+ ( ,/4 ,paul fai? is tru/ 9 a p]sonal ,savi\r1 & tru/ is ! condition & in/rum5t ( salvation4 ,fai?1 ?us repres5t$1 is ! opposite ( works4 ,su* a doctr9e 0 liable to abuse1 & has be5 abus$ to ! utt] subv]sion ( morality on ! "o h& & to ! ext9ction ( all unselfi% greatness ( s\l on ! o!r4 ,n1 mo/ c]ta9ly1 t ,/4 ,paul himself 0 "o-sid$ 9 tea*+ or 9 "*4 ,to him ,*ri/ is a heav5ly ideal3 ,! ,"l is ! ,_s2 & to him ! believ] is ! spiritual man1 :o has ! moral intellect ( ,*ri/4#bej ,b x mu/ be confess$--& ! hi/ory ( ! ,*ur* abundantly proves ! tru? ( ! /atem5t--t ! good news ( et]nal salvation on ! sole condition ( tru/ 9 ,*ri/ is "o ( ! easie/ ( all true doctr9es to be fatally abus$4 ,! ,epi/le ( ,/4 ,james & ! ,epi/le to ! ,hebrews seem to h be5 writt5 to meet ?is dang]4 ,! =m] repres5ts fai? z ! inn] life ( ! _s1 ! f\nta9 ( all active goodness4 ,fai?1 if x h n works1 is dead 9 itself4 ,yea1 a man w say1 ,?\ ha/ fai?1 & ,i h works2 %[ me ?y fai? ap>t f ?y works1 & ,i by my works w %[ !e my fai?4#bea ,/4 ,james cont5ds aga9/ ! e>lie/ phases ( ,ant9omianism4 ,he reconciles fai? & morality1 & ma9ta9s t ! highe/ morality spr+s out ( fai?4 ,! writ] ( ! ,epi/le to ! ,hebrews cont5ds aga9/ legalism1--! pr\d1 self-satisfi$1 indiff]5t1 h>d1 slo?ful1 contemptu\s1 cynical _s1 :i* is q z truly & z (t5 an abuse ( ! doctr9e ( salvation ?r\gh fai?4 ,x is ! t]rible plague ( ^? ,*ur*es :i* h nev] ris5 above individualism4 ,:5 m5 are told t ! :ole ( religion consi/s 9 secur+ ! s\l's et]nal safety1 & t ?is salvation is made sure once = all by a mom5t's tru/ 9 ,*ri/1 _! aft]-life w h>d5 into a worldl9ess1 n gross & s5sual1 b pitiless & dead5+4 ,!y w put on ! g>b ( religi\s decorum2 b ! inn] life w be eat5 by ! cank] ( covet\sness & self-righte\s pride4 ,^! are ! m5 describ$ 9 ! six? *apt] ( our ,epi/le1 :o h1 aft] a fa%ion1 rep5t$ & believ$1 b ^: religion has no recup]ative p[]1 let alone ! gr[? & ri*ness ( deep vitality4 ,our au?or addresses m5 ^: spiritual life 0 ?us imp]ill$4 ,_! condition is n t ( ! hea!n _w 9 its agony ( despair4 ,he does n call 8 read]s1 9 ! words ( ,/4 ,paul to ! jail] at ,philippi1 to tru/ !mselves into ! h&s ( ! ,"l ,jesus ,*ri/1 t !y may be sav$4 ,yet he too insi/s on fai?4 ,he is anxi\s to %[ !m t he is n prea*+ ano!r gospel1 b unfold+ ! mean+ ( ! same conception ( fai?1 :i* is ! c5tral pr9ciple ( ! ,gospel reveal$ at ! fir/ by ,*ri/ to _! fa!rs1 & appli$ to ! wants ( ! hea!n by ! ,apo/le ( ! ,g5tiles4 ,if s1 x goes )\t say+ t ! writ] does n int5d to give a s*ola/ic def9ition ( fai?4 ,! ,new ,te/am5t is n ! book 9 :i* to seek =mal def9itions4 ,= 8 pres5t purpose we require only to "k t1 :atev] else fai? includes1 confid5ce 9 ref]5ce to ! objects ( our hope mu/ f9d a place 9 x4 ,fai? bridges ov] ! *asm betwe5 hope & ! ?+s hop$ =4 ,x saves u f build+ ca/les 9 ! air or liv+ 9 a fool's p>adise4 ,! phantoms ( worldl9ess & ! phantoms ( religion 7= !y too exi/7 w n deceive u4 ,9 ! c\rse ( 8 discussion 9 ! ,epi/le ! au?or has us$ ?ree diff]5t words to set =? v>i\s sides ( ! same feel+ ( confid5ce4 ,"o ref]s to ! fre$om & boldness ) :i* ! confid5ce felt manife/s its pres5ce 9 words & action4#beb ,ano!r signifies ! fulness ( conviction ) :i* ! m9d :5 confid5t is saturat$4#bec ,! ?ird ^w1 :i* we h 9 ! pres5t passage1 describes confid5ce z a reality1 re/+ on an un%ak5 f\ndation1 & contra/$ ) illusions4#bed ,he has urg$ ,*ri/ians to boldness ( action & fulness ( conviction4 ,n[ he adds t fai? is t boldness & t weal? ( c]titude 9 s f> z !y re/ ^u reality & tru?4 ,we c n[ 9 "s measure e/imate ! value ( ! ,apo/le's description ( fai? z an assurance conc]n+ ?+s hop$ =1 & apply x to give =ce to ! exhortations ( ! ,epi/le4 ,! evil he>t ( unbelief is ! moral corruption ( ! man ^: s\l is /eep$ 9 s5sual imag9ations & nev] realises ! ?+s ( ! ,_s4 ,!y :o came out ( ,egypt by ,moses c\ld n ent] into re/ because !y did n descry1 beyond ! e>?ly ,canaan1 ! re/ ( ! _s 9 ,god4 ,o!rs inh]it ! promises1 because on e>? !y lift$ _! he>ts to ! heav5ly c\ntry4 ,9 %ort1 ! ,apo/le n[ tells 8 read]s t ! true s\rce ( ,*ri/ian con/ancy & boldness is ! realisation ( ! unse5 _w4 ,b fai? is ?is assurance conc]n+ ?+s hop$ = because x is a pro(#bee ( _! exi/5ce1 & ( ! exi/5ce ( ! unse5 g5]ally4 ,! latt] "p ( ! v]se is ! broad f\ndation on :i* fai? re/s 9 all ! ri* v>iety ( its mean+s & practical applications4 ,"h ,/4 ,paul1 ,/4 ,james1 & ! writ] ( ! ,epi/le to ! ,hebrews meet 9 ! unity ( _! conception4 ,:e!r m5 tru/ unto salvation1 or develop _! inn] spiritual life1 or ent] into communion ) ,god & lift ! weapon ( unfl9*+ boldness 9 ! ,*ri/ian w>f>e1 tru/1 "*1 confid5ce1 all ?ree d]ive _! be+ & vitality f fai?1 z x demon/rates ! exi/5ce ( ! unse54 ,! ,apo/le's language is a seem+ contradiction4 ,pro( is usually suppos$ to disp5se ) fai? & compel u to accept ! inf]5ce drawn4 ,he int5tionally describes fai? z occupy+ 9 ref]5ce to spiritual realities ! place ( demon/ration4 ,fai? 9 ! unse5 is itself a pro( t ! unse5 _w exi/s4 ,x is s 9 two ways4 ,fir/1 we tru/ our own moral in/9cts4 ,malebran*e obs]ves t our passions ju/ify !mselves4 ,h[ mu* m is ?is true ( intellect & consci5ce6 ,9 l mann]1 "s m5 h firm confid5ce 9 a _w ( spiritual realities1 :i* eye has n se54 ,?is confid5ce is itself a pro( to !m4 ,h[ d ,i "k t ,i "k8 ,x is a philosoph]'s enigma4 ,= u x may be suffici5t to say t to "k & to "k t we "k are "o & ! same act4 ,h[ d we ju/ify our fai? 9 ! unse58 ,! answ] is simil>4 ,x is ! same ?+ to tru/ & to tru/ our tru/4 ,scepticism w9s a *eap victory :5 x arraigns fai? z a culprit caught 9 ! v act ( /eal+ ! =bidd5 fruit ( p>adise4 ,b :51 l a guilty ?+1 fai? blu%es = its want ( logic1 its only refuge is to look 9 ! face ( ! unse5 ,fa!r4 ,he :o has mo/ fai? 9 8 own spiritual in/9cts w h ! /ronge/ fai? 9 ,god4 ,to tru/ ,god is to tru/ ourselves4 ,to d\bt ourselves is to d\bt ,god4 ,we mu/ add t !re is a s5se 9 :i* tru/ 9 ,god means di/ru/ ( self4 ,second1 fai? fa/5s directly on ,god ,himself4 ,we believe 9 ,god because we impose implicit confid5ce 9 our own moral nature4 ,) equal tru? we may also say t we believe all else because we believe 9 ,god4 ,fai? 9 ,god ,himself imm$iately & p]sonally is ! pro( t ! promises are true1 t our life on e>? is l9k$ to a life above1 t pati5t well-do+ w h its rew>d1 t no good de$ c be 9 va91 & t5 ?\s& o!r ?\ghts & hopes t su/a9 ! droop+ _s 9 h\rs ( conflict4 ,x may well happ5 t "s ( ^! tru?s are legitimate inf]5ces f premises1 or x may be t a calculation ( probabilities is 9 fav\r ( _! tru?4 ,b fai? tru/s itself ^u !m because !y are wor?y ( ,god4 ,sometimes ! sil5ce ( ,god is en\gh1 if an aspiration ( ! s\l is felt to be su* t x became ,him to implant x & w be glori\s 9 ,him to rew>d ! heav5-s5t desire4 ,an in/ance ( fai? z a pro( ( ! unse5 is giv5 by our au?or 9 ! ?ird v]se4 ,we may p>aphrase x ?us3 ,by fai? we "k t ! ages h be5 con/ruct$ by ! ^w ( ,god1 & t ev5 to ?is po9t ( assurance3 t ! visible univ]se z a :ole came n into be+ out ( ?+s t d appe>4 ,! au?or began 9 ! previ\s v]se to unroll 8 magnific5t record ( ! eld]s4 ,b f ! beg9n+ m5 f\nd !mselves 9 ! pres5ce ( a my/]y ( ! pa/ be=e !y receiv$ any promise z to ! future4 ,x is ! my/]y ( creation4 ,x has press$ heavily on m5 9 all ages4 ,! ,apo/le himself has felt its p[]1 & speaks ( x z a "q :i* 8 read]s & himself h fac$4 ,h[ d we "k t ! developm5t ( ! ages _h a beg9n+8 ,if x _h a beg9n+1 h[ did x beg98 ,! ,apo/le replies t we "k x by fai?4 ,! revelation :i* we h receiv$ f ,god addresses itself to our moral p]ception & our confid5ce 9 ,god's moral nature4 ,we h be5 taught t 9 ! beg9n+ ,god creat$ ! heav5 & ! e>?1 & t ,god said1 ,let !re be light4#bef ,fai? dem&s ?is revelation4 ,is fai? tru/8 ,t tru/ 9 ,god is our pro( t ! framework ( ! _w 0 put toge!r by ,8 creative wisdom & p[]4 ,is fai? ! inn] life ( righte\sness8 ,morality requires t our own consci\sness ( p]sonality & fre$om %\ld be d]iv$ f a ,div9e p]sonality z ! ,orig9ator ( all ?+s4 ,is fai? communion ) ,god8 ,^? :o pray "k t pray] is an absolute necessity ( _! spiritual nature1 & pray] lifts its voice to a liv+ ,fa!r4 ,fai? demon/rates to him :o has x1 ?\gh n to o!rs1 t ! univ]se has come to its pres5t =m1 n by an et]nal evolution ( matt]1 b by ! action ( ,god's creative en]gy4 ,! some:at peculi> =m ( ! clause seems c]ta9ly to sugge/ t ! ,apo/le ascribes ! orig9 ( ! univ]se1 n only to a p]sonal ,creator1 b to t p]sonal ,creator act+ ?r\gh ! ideas ( ,8 own m9d4 ,! visible came into be+1 n out ( ?+s t appe>4 ,we cat* ourselves wait+ till he f9i%es ! s5t5ce ) ! words1 b out ( ?+s t d n appe>4 ,mo/ expositors fight %y ( ! inf]5ce & expla9 x away by alleg+ t ! negative has be5 misplac$4#beg ,b is x n true t ! univ]se is ! manife/ation ( ?\ght 9 ! unity ( ! ,div9e purpose8 ,?is is ! v notion requir$ to complete ! ,apo/le's /atem5t conc]n+ fai? z a pro(4 ,if fai? demon/rates1 x acts on pr9ciples4 ,if ,god is p]sonal1 ^? pr9ciples are ideas1 ?\ghts1 purposes1 ( ! ,div9e m9d4 ,s long1 !re=e1 z our spiritual nature c tru/1 c unfold a morality1 c pray1 ! simple s\l ne$ n mu* bewail its want ( logic & its loss ( argum5ts4 ,if ! fam\s ontological argum5t = ! be+ ( ,god has be5 refut$1 we %all n1 on t acc\nt1 tremble = ! ark4 ,we %all n lam5t ?\gh ! argum5t f ! wat* has prov$ trea*]\s4 ,our ,god is n a m]e inf9ite me*anician4 ,inde$1 su* a phrase is a contradiction 9 t]ms4 ,a me*anician mu/ be f9ite4 ,he contrives1 & z ! result produces1 n :at is absolutely be/1 b :at is ! be/ possible "u ! circum/ances & ) ! mat]ials at 8 disposal4 ,b if we h lo/ ! me*anician1 we h n lo/ ! ,god t ?9ks4 ,we h ga9$ ! p]fectly righte\s & p]fectly good4 ,8 ?\ghts h manife/$ !mselves 9 nature1 9 human fre$om1 9 ! inc>nation ( ,8 ,son1 9 ! r$emption ( s9n]s4 ,b ! intellect t kn[s ^! ?+s is ! good he>t ( fai?4 ,,footnotes3 #bdf ,*ap4 iii4 #ab4 #bdg ,*aps4 iii4 #ai2 iv4 #aa4 #bdh ,*ap4 vi4 #ab4 #bdi ,*ap4 x4 #ai4 #bej #b ,cor4 iii4 #ag2 #a ,cor4 ii4 #af4 #bea ,james ii4 #ag1 #ah4 #beb p>rsia4 #bec plrophoria4 #bed hypo/asis4 #bee el5*os4 #bef ,g54 i4 #a1 #c4 #beg ,z if m ek pha9om5n 7 = ek m pha9om5n4 ,,*apt] ,,xi4 ,,! ,,fai? ,,( ,,abraham4 ,by fai? ,abraham1 :5 he 0 call$1 obey$ to g out unto a place :i* he 0 to receive = an inh]itance2 & he w5t out1 n kn[+ :i!r he w5t4 ,by fai? he became a soj\rn] 9 ! l& ( promise1 z 9 a l& n 8 own1 dwell+ 9 t5ts1 ) ,isaac & ,jacob1 ! heirs ) him ( ! same promise3 = he look$ = ! city :i* ha? ! f\ndations1 ^: ,build] & ,mak] is ,god4 ,by fai? ev5 ,s>ah h]self receiv$ p[] to conceive se$ :5 %e 0 pa/ age1 s9ce %e c\nt$ ,him fai?ful ,:o _h promis$3 :]e=e also !re sprang ( "o1 & him z good z dead1 s _m z ! />s ( heav5 9 multitude1 & z ! s&1 :i* is by ! sea-%ore1 innum]able4 ,^! all di$ 9 fai?1 n hav+ receiv$ ! promises1 b hav+ se5 !m & greet$ !m f af>1 & hav+ confess$ t !y 7 /rang]s & pilgrims on ! e>?4 ,= !y t say su* ?+s make x manife/ t !y are seek+ aft] a c\ntry ( _! own4 ,& if inde$ !y _h be5 m9dful ( t c\ntry f :i* !y w5t out1 !y w\ld h _h opportunity to return4 ,b n[ !y desire a bett] c\ntry1 t is1 a heav5ly3 :]e=e ,god is n a%am$ ( !m1 to be call$ _! ,god3 = ,he ha? prep>$ = !m a city4 ,by fai? ,abraham1 be+ tri$1 (f]$ up ,isaac3 yea1 he t _h gladly receiv$ ! promises 0 (f]+ up 8 only-begott5 son2 ev5 he to :om x 0 said1 ,9 ,isaac %all ?y se$ be call$3 acc\nt+ t ,god is able to raise up1 ev5 f ! dead2 f :5ce he did also 9 a p>able receive him back4--,,heb4 xi4 #h-ai 7,r4,v474 ,we h le>n$ t fai? is ! pro( ( ! unse54 ,we mu/ n exclude ev5 f ?is clause ! o!r ?\ght t fai? is an assurance ( ?+s hop$ =4 ,x is n /at$1 b x is impli$4 ,! conception ( a p]sonal ,god requires only to be unfold$ 9 ord] to yield a ri* h>ve/ ( hope4 ,! au?or proce$s to %[ t by fai? ! eld]s _h witness borne to !m 9 ,god's confession ( !m & great rew>ds4 ,he rec\nts ! a*ievem5ts ( a long l9e ( believ]s1 :o z !y w5t h&$ ! light f "o to ano!r4 ,9 !m is ! true unity ( religion & revelation f ! beg9n+4 ,= ! poor ord] ( high-prie/s ! writ] sub/itutes ! glori\s succession ( fai?4 ,we *oose = ! subject ( ?is *apt] ! fai? ( ,abraham4 ,b we %all n dismiss 9 sil5ce ! fai? ( ,abel1 ,eno*1 & ,noah4 ,! p>agraph 9 :i* ,abraham's de$s are record$ w mo/ naturally divide itself into ?ree comp>isons betwe5 _! fai? & 84 ,we v5ture to ?9k t ?is 0 9 ! writ]'s m9d & det]m9$ ! =m ( ! passage4 ,f ! eigh? to ! t5? v]se ! ,apo/le comp>es ,abraham's fai? ) t ( ,noah2 aft] a %ort episode conc]n+ ,s>ah1 he comp>es ,abraham's fai? ) ,eno*'s1 f ! ?irte5? v]se to ! sixte5?2 !n1 d[n to ! n9ete5? v]se1 he comp>es ,abraham's fai? ) t ( ,abel4 ,noah's fai? appe>$ 9 an act ( ob$i5ce1 ,eno*'s 9 a life ( fell[%ip ) ,god1 ,abel's 9 8 m excell5t sacrifice4 ,abraham's fai? manife/$ itself 9 all ^! ways4 ,:5 he 0 call$1 he obey$2 :5 a soj\rn]1 he desir$ a bett] c\ntry1 t is1 a heav5ly1 & ,god 0 n a%am$ to be call$ 8 ,god2 be+ tri$1 he (f]$ up ,isaac4 ,two po9ts ( surpass+ wor? 9 8 fai? sugge/ !mselves4 ,! "o is l>g5ess & v>iety ( exp]i5ce2 ! o!r is conque/ ov] difficulties4 ,^! are ! con/itu5ts ( a great sa9t4 ,_m a good man w n become a /rong spiritual "* because 8 exp]i5ce ( life is too n>r[4 ,o!rs1 ^: range is wide1 fail to rea* ! high] altitudes ( sa9tl9ess because !y h nev] be5 call$ to pass ?r\gh sore trials1 or1 if !y h he>d ! summons1 h %runk f ! h>d%ips4 ,be=e ,abraham fai? 0 bo? limit$ 9 its exp]i5ce & unte/$ ) heav5-s5t difficulties4 ,abraham's religion 0 complex4 ,8 fai? 0 a p]fect cube1 &1 pres5t+ a face to e w9d t bl[s1 came victori\s out ( e trial4 ,let u trace ! comp>isons4 ,fir/1 ,noah obey$ a ,div9e comm& :5 he built an ark to ! sav+ ( 8 h\se4 ,he obey$ by fai?4 ,8 eyes saw ! invisible1 & ! vision k9dl$ 8 hopes ( be+ sav$ ?r\gh ! v wat]s t w\ld de/roy e liv+ sub/ance4 ,b ?is 0 all4 ,8 fai? act$ only 9 "o direction3 he hop$ to be sav$4 ,! ,apo/le ,pet]#beh comp>es 8 fai? to ! initial grace ( ^? :o seek baptism1 & h only cross$ ! ?re%old ( ! spiritual life4 ,x is true t he ov]came "o class ( difficulties4 ,he 0 n 9 bondage to ! ?+s ( s5se4 ,he made provision = a future beli$ by pres5t appe>ances4 ,b ! influ5ce ( ! s5ses is n ! greate/ difficulty ( ! human _s4 ,z ! lonely %ip rode on ! heav+ wa/e ( wat]s1 all )9 0 gladness & peace4 ,no heav5-s5t temptations tri$ ! patri>*'s fai?1 ,he ov]came ! trials t spr+ out ( ! e>?2 b he knew n ! angui% t r5ds ! _s l a lightn+-/roke desc5d+ f ,god4 ,) ,abraham x 0 o!rwise4 ,he w5t out1 n kn[+ :i!r he w5t4#bei ,he leaves 8 fa!r's h\se & 8 fa!r's gods4 ,he breaks = ev] ) ! pa/1 ev5 be=e ! future has be5 reveal$ to him4 ,! ?\ghts & feel+s t _h gr[n up ) him f *ildhood are once = all put away4 ,he has no %elt]+ ark to receive him4 ,a homeless w&]]1 he pit*es 8 t5t to-day at ! well1 n kn[+ :]e 8 invisible guide may bid him /ret* ! cords on ! morr[4 ,8 dep>ture f ,ur ( ! ,*aldees 0 a family migration4 ,b ! writ] ( ?is ,epi/le1 l ,philo1 describes x z ! man's own p]sonal ob$i5ce to a ,div9e call4 ,submitt+ to ,god's w1 possess$ ) ! inspiration & c\rage ( fai?1 obey+ daily new intimations1 he b5ds 8 /eps ?is way or t1 n kn[+ :i!r he goes4 ,true1 he w5t "r into ! he>t ( ! l& ( promise4 ,b1 ev5 9 8 own h]itage1 he became a soj\rn]1 z 9 a l& n 8 own4#bfj ,god gave him none inh]itance 9 x1 no1 n s mu* z to set 8 foot on4#bfa ,possessor ( all 9 promise1 he pur*as$ a sepul*re1 :i* 0 ! fir/ gr\nd he c\ld call 8 own4 ,! cave ( ,ma*pelah 0 ! small beg9n+ ( ! fulfilm5t ( ,god's promise1 :i* ! _s ( ,abraham is ev5 n[ receiv+ 9 a high] =m4 ,x is /ill ! same4 ,! bright dawn ( heav5 (t5 breaks ^u ! s\l at an op5 grave4 ,b he j\rney$ on1 & tru/$4 ,= a "t he & ,s>ah only2 aft]w>ds ,isaac ) !m2 at la/1 :5 ,s>ah _h be5 laid to re/1 ,abraham1 ,isaac1 ,jacob1 ! ?ree toge!r1 held on bravely1 soj\rn+ ) a*+ he>ts1 b ev] believ+4 ,! ,apo/le br+s 9 ! names ( ,isaac & ,jacob1 n to describe _! fai?--?is he w d subsequ5tly1--b to %[ ! t5acity & pati5ce ( ! fri5d ( ,god4 ,8 fai?1 ?us sorely tri$ by ,god's long delay1 is rew>d$1 n ) an ext]nal fulfilm5t ( ! promise1 b ) l>g] hopes1 wid] range ( vision1 great] /r5g? to endure1 m vivid realisation ( ! unse54 ,he look$ = ! city :i* ha? ! f\ndations1 ^: ,ar*itect & ,mak] is ,god4#bfb ,9 ! promise n a ^w is said ab\t a city4 ,app>5tly he 0 /ill to be a nomad *ief ( a l>ge & weal?y tribe4 ,:5 ,god def]r$ aga9 & aga9 ! fulfilm5t ( ,8 promise to give him ?is l&1 ,8 tru/+ s]vant be?\ght him :at ! delay c\ld mean4 ,?is 0 8 hill ( difficulty1 :]e ! two ways "p4 ,! worldly wisdom ( unbelief w\ld argue f ,god's t>d9ess t ! reality1 :5 x comes1 w fall f> %ort ( ! promise4 ,fai?1 ) high] wisdom1 makes sure t ! delay has a purpose4 ,god int5ds to give m & bett] ?+s ?an ,he promis$1 & is mak+ room 9 ! believ]'s he>t = ! great] bless+s4 ,abraham ca/ ab\t to imag9e ! bett] ?+s4 ,he inv5t$ a bless+1 &1 s to speak1 ins]t$ x = himself 9 ! promise4 ,?is new bless+ has an e>?ly & a heav5ly mean+4 ,on its e>?ly side x repres5ts ! transition f a nomadic life to a fix$ abode4 ,fai? bridg$ ! gulf t sep>ates a w&]+ horde f ! cultur$ greatness ( civilization4 ,! future gr&eur ( ,zion 0 already held 9 ! grasp ( ,abraham's fai?4 ,b ! inv5t$ bless+ _h also a heav5ly side4 ,! m correct r5d]+ ( ! ,apo/le's words 9 ! ,revis$ ,v]sion expresses ?is high] ?\ght3 ,he look$ = ! city :i* ha? ! f\ndations--! city2 =1 aft] all1 !re is b "o t ha? ! et]nal f\ndations4 ,x is ! holy city1#bfc ! heav5ly ,j]usalem1 se5 by ! fai? ( ,abraham 9 ! e>ly morn+ ( revelation1 se5 aga9 9 vision by ! ,apo/le ,john at its close4 ,! expression _c mean any?+ t comes %ort ( ! ,apo/le's description ( fai? z ! assurance ( ?+s hop$ = 9 ! unse5 _w4 ,abraham realis$ heav5 z an et]nal city1 9 :i* aft] dea? he w\ld be ga!r$ to 8 fa!rs4 ,a sublime conception6--et]nity n ! dwell+-place ( ! solit>y _s1 ! joy ( heav5 consi/+ 9 p]sonal fell[%ip = ev] ) ! good ( e age & clime4 ,!re ! pa/ /reams into ! pres5t1 n1 z "h1 ! pres5t into ! pa/4 ,all are contempor>ies !re1 & dea? is no m4 ,:atev] makes civilization p[]ful or beautiful on e>?--laws1 arts1 culture--all is !re e!realis$ & end[$ ) immortality4 ,su* a city has ,god only = its ,ar*itect1#bfd ,god only = its ,build]4#bfe ,he ,:o conceiv$ ! plan c alone execute ! design & realise ! idea4 ,( ?is sort 0 ,abraham's ob$i5ce4 ,he cont9u$ to endure 9 ! face ( ,god's delay to fulfil ! promise4 ,8 rew>d consi/$1 n 9 an e>?ly inh]itance1 n 9 m]e salvation1 b 9 l>g] hopes & 9 ! p[] ( a spiritual imag9ation4 ,second1 ,abraham's fai? is comp>$ ) ,eno*'s1 ^: /ory is mo/ sweetly simple4 ,he is ! man :o has nev] d\bt$1 across ^: placid face no d>k %ad[ ( unbelief ev] sweeps4 ,a virg9 s\l1 he walks ) ,god 9 a "t :5 ! wick$ness ( man is great 9 ! e>? & ! imag9ation ( ! ?\ghts ( 8 he>t is only evil cont9ually1 z ,adam walk$ ) ,god 9 ! cool ( ! ev5+ be=e s9 _h br\ght ! hot fev] ( %ame to 8 *eek4 ,he walks ) ,god1 z a *ild ) 8 fa!r2 & ,god takes him into ,8 arms4 ,eno*'s removal 0 n l ! entrance ( ,elijah into heav53 a victori\s conqu]or return+ into ! city 9 8 triumphal c>4 ,x 0 ! quiet pass+ away1 )\t obs]vation1 ( a _s ( heav5 t _h soj\rn$ = a "t on e>?4 ,m5 s\ght him1 because !y felt ! loss ( 8 pres5ce among !m4 ,b !y knew t ,god _h tak5 him4 ,!y inf]r$ 8 /ory f 8 "*4 ,9 ,eno* we h an in/ance ( fai? z ! faculty ( realis+ ! unse51 b n z a p[] to conqu] difficulties4 ,comp>e ?is fai? ) ,abraham's4 ,^!1--,abraham1 ,isaac1 ,jacob1--all di$ 9 fai?1 or1 z we may r5d] ! ^w1 accord+ to fai?1--accord+ to ! fai? :i* !y _h exhibit$ 9 _! life4 ,_! dea? 0 aft] ! same patt]n ( fai?4 ,eno*'s contemplative life came to a fitt+ end 9 a dea?less translation to high] fell[%ip ) ,god4 ,8 way ( leav+ life became him4 ,abraham's repeat$ conflicts & victories clos$ ) q z mu* becom+ness 9 a la/ trial ( 8 fai?1 :5 he 0 call$ to die )\t hav+ receiv$ ! fulfilm5t ( ! promises4 ,b he _h already se5 ! heav5ly city & greet$ x f af>4#bff ,he saw ! promises1 z ! travell] beholds ! gleam+ mirage ( ! des]t4 ,! illusiv5ess ( life is ! !me ( morali/s :5 !y prea* resignation4 ,x is fai? only t c trans=m ! illusions !mselves into an inc5tive to high & holy aspirations4 ,all pr(\nd religion is full ( seem+ illusions4 ,*ri/ beckons u onw>d4 ,:5 we climb ?is /eep1 ,8 voice is he>d call+ to u f a high] peak4 ,t height ga9$ reveals a so>+ mass pi]c+ ! cl\ds1 & ! voice is he>d above /ill summon+ u to fre% ef=t4 ,! climb] falls exhau/$ on ! m\nta9-side & lays him d[n to die4 ,ev] z ,abraham attempt$ to seize ! promise1 x elud$ 8 grasp4 ,! ,tantalus ( hea!n my?ology 0 9 ,t>t>us1 b ! ,tantalus ( ! ,bible is ! man ( fai?1 :o believes ! m = e failure to atta94 ,su* m5 decl>e pla9ly t !y seek a c\ntry ( _! own4#bfg ,let n ! full =ce ( ! words escape u4 ,! ,apo/le does n mean t !y seek to emigrate to a new c\ntry4 ,he has j said t !y confess !mselves to be /rang]s & pilgrims on ! e>?4 ,!y are pilgrims1 because !y are j\rney+ ?r\gh on _! way to ano!r c\ntry2 !y are /rang]s1 because !y h come hi!r f ano!r l&4#bfh ,8 mean+ is t !y long to return home4 ,t he means ?is is evid5t f 8 ?9k+ x necess>y to gu>d himself aga9/ ! possibility ( be+ und]/ood to ref] to ,ur ( ! ,*aldees4 ,!y 7 n m9dful ( ! e>?ly home1 ! cradle ( _! race1 :i* !y _h left = ev]4 ,n once did !y ca/ a wi/ful look back1 l ,lot's wife & ! ,israelites 9 ! wild]ness4 ,yet !y ye>n$ = _! fa!rl&4#bfi ,plato imag9$ t all our k is a rem9isc5ce ( :at we le>n$ 9 a previ\s /ate ( exi/5ce2 & ,wordswor?'s exquisite l9es1 :i* _c lose _! sweet fragrance h[ev] (t5 !y are repeat$1 are a reflection ( ! same vision>y gleam1-- ,our bir? is b a sleep & a =gett+3 ,! s\l t rises ) u1 our life's />4 ,ha? _h else:]e its sett+1 ,& come? f af>2 ,n 9 entire =getfulness1 ,& n 9 utt] nak$ness1 ,b trail+ cl\ds ( glory1 d we come ,f ,god1 ,:o is our home4 ,our au?or too sugge/s x2 & x is true4 ,we ne$ n ma9ta9 x z an ext]nal fact 9 ! hi/ory ( ! s\l1 accord+ to ! old doctr9e1 resuscitat$ 9 our own times1 ( ,traducianism4 ,! ,apo/le repres5ts x r z a feel+4 ,!re is a ,*ri/ian consci\sness ( heav51 z if ! s\l _h be5 !re & long$ to return4 ,& if x is a glori\s atta9m5t ( fai? to reg>d heav5 z a city1 m consol+ /ill is ! hope ( return+ !re1 /orm-toss$ & wea!r-beat51 z to a home1 to look up to ,god z to a ,fa!r1 & to love all angels & sa9ts z bre?r5 9 ! h\sehold ( ,god1 ov] :i* ,*ri/ is set z a ,son4 ,su* a hope r5d]s feeble1 s9ful m5 n altoge!r unwor?y ( ,god's ,fa!rhood4 ,= ,he is n a%am$ to be call$ _! ,god1 & ,jesus ,*ri/ is n a%am$ to call !m bre?r54#bgj ,! pro( is1 t ,god has prep>$ = !m a settl$ abode 9 ! et]nal city4 ,?ird1 ! fai? ( ,abraham is comp>$ ) ! fai? ( ,abel4 ,9 ! case ( ,abel fai? is m ?an a realisation ( ! unse54 ,= ,ca9 also believ$ 9 ! exi/5ce ( an invisible ,p[]1 & (f]$ sacrifice4 ,we are expressly told 9 ! n>rative#bga t ,ca9 br\ght ( ! fruit ( ! gr\nd an (f]+ unto ! ,"l4 ,yet he 0 a wick$ man4 ,! ,apo/le ,john says#bgb t ,ca9 0 ( ! ,evil ,"o4 ,he _h ! fai? :i* ,/4 ,james ascribes to ! demons1 :o believe !re is "o ,god1 & %udd]4#bgc ,he 0 possess$ ) ! same hatr$1 & _h also ! same fai?4 ,x 0 ! union ( ! two ?+s 9 8 _s t made him ! murd]] ( 8 bro!r4 ,our au?or po9ts out v cle>ly ! diff]5ce betwe5 ,ca9 & ,abel4 ,bo? sacrific$1 b ,abel desir$ righte\sness4 ,he _h a consci5ce ( s91 & s\ght reconciliation ) ,god ?r\gh 8 (f]+4 ,inde$1 "s ( ! mo/ anci5t au?orities1 = ,god be>+ witness 9 respect to 8 gifts1 read he be>+ witness to ,god on ! gr\nd ( 8 gifts2 t is1 ,abel bore witness by 8 sacrifice to ,god's righte\sness & m]cy4 ,he 0 ! fir/ m>tyr1 !re=e1 9 two s5ses4 ,he 0 ,god's witness1 & he 0 sla9 = 8 righte\sness4 ,b1 :e!r we accept ?is read+ or ! o!r1 ! ,apo/le pres5ts ,abel be=e u z ! man :o realis$ ! great moral conception ( righte\sness4 ,he s\ght1 n ! fav\rs ( an arbitr>y ,sov]eign1 n ! m]e m]cy ( an omnipot5t ,rul]1 b ! peace ( ! righte\s ,god4 ,x 0 ?r\gh ,abel t fai? 9 ,god ?us became ! f\ndation ( true e?ics4 ,he ackn[l$g$ ! immutable diff]5ce betwe5 "r & wrong1 :i* is ! moral !ory accept$ by ! great] sa9ts ( ! ,old ,te/am5t1 & 9 ! ,new ,te/am5t =ms ! gr\ndwork ( ,/4 ,paul's =5sic doctr9e ( ! ,atonem5t4 ,moreov]1 because ,abel witness$ = righte\sness by 8 sacrifice1 8 blood ev5 cri$ f ! gr\nd unto ,god = righte\s v5geance4 ,= ?is is unque/ionably ! mean+ ( ! words & ?r\gh 8 fai? he be+ dead yet speake?2 & 9 ! next *apt]#bgd ! ,apo/le speaks ( ! blood ( spr9kl+1 t speake? a bett] ?+ ?an t ( ,abel4 ,x 0 ! blood ( "o ^: fai? _h grasp$ firmly ! tru? ( ,god's righte\sness4 ,8 blood1 !re=e1 cri$ to ! righte\s ,god to av5ge 8 wrong4 ,! ,apo/le speaks z if he 7 p]sonify+ ! blood & ascrib+ to ! sla9 man ! fai? :i* he _h manife/$ be=e4 ,! action ( ,abel's fai? 9 life &1 z we may safely assume1 9 ! v article ( dea?1 reta9$ its p[] ) ,god4 ,e m\?+ w\nd _h a tongue4 ,9 l mann]1 says ! writ] ( ! ,epi/le1 ! ob$i5ce ( ,jesus up to & 9 ,8 dea? made ,8 blood efficaci\s = p>don to ! end ( "t4 ,b ,abraham's fai? excell$4 ,abel 0 prompt$ to (f] sacrifice by natural religi\sness & an awak5$ consci5ce2 ,abraham /]nly resolv$ to obey a comm& ( ,god4 ,he prep>$ to d t aga9/ :i* nature revolt$1 yea t :i* consci5ce =bade4 ,_h n ! /ory ( ,abel's fai? itself l\dly proclaim$ ! sacr$ness ( human life8 ,w\ld n ,abraham1 if he (f]$ up ,isaac1 become ano!r ,ca98 ,w\ld n ! dead *ild speak1 & 8 blood cry f ! gr\nd to ,god = v5geance8 ,x 0 ! case ( a man to :om ,god is great] ?an consci5ce4 ,he resolv$ to obey at all haz>ds4 ,h]eby he assur$ 8 he>t--t is1 8 consci5ce--be=e ,god 9 t matt] :]e9 8 he>t may h condemn$ him4#bge ,we1 x is true1 9 ! light ( a bett] revelation ( ,god's "*1 %\ld at once d5y1 )\t m ado1 t su* a comm& _h be5 giv5 by ,god2 & we ne$ n fe> ?ankfully & vehem5tly to decl>e t our absolute tru/ 9 ! rightness ( our own moral in/9cts is a high] fai? ?an ,abraham's4 ,b he _h no misgiv+ z to ! reality ( ! revelation or ! au?ority ( ! comm&4 ,nei!r d ! sacr$ hi/orian & ! writ] ( ! ,epi/le to ! ,hebrews "q x4 ,we also ne$ n d\bt4 ,god met ,8 s]vant at t /age ( spiritual p]ception :i* he _h already atta9$4 ,8 fai? 0 /rong 9 its realisation ( ,god's au?ority & fai?fulness4 ,b 8 moral nature 0 n suffici5tly educat$ to decide by ! "* ( a comm& :e!r x 0 wor?y ( ,god or n4 ,he calmly left x to ,him to v9dicate ,8 own righte\sness4 ,^? :o d5y t ,god impos$ su* a h>d task on ,abraham mu/ be prep>$ to solve /ill great] difficulties4 ,= d n we also1 9 ref]5ce to "s ?+s1 /ill require ,abraham's fai? t ! ,judge ( all ! e>? w d "r8 ,:at %all we say ( ,8 p]mitt+ ! t]rible & univ]sal suff]+s ( all liv+ ?+s8 ,:at are we to ?9k ( ! /ill m awful my/]y ( moral evil8 ,%all we say ,he c\ld n h prev5t$ x8 ,or %all we take refuge 9 ! di/9ction betwe5 p]mission & comm&8 ,( ! two x 7 easi] to und]/& ,8 comm&+ :at ,he w n p]mit1 z 9 ! sacrifice ( ,isaac1 ?an to expla9 ,8 p]mission ( :at ,he _c & w n comm&1 z 9 ! und\bt$ exi/5ce ( s94 ,b let u once m repeat t ! greate/ fai? ( all is to believe1 ) ,abel1 t ,god is righte\s1 & yet to believe1 ) ,abraham1 t ,god c ju/ify ,8 own seem+ unrighte\sness1 & also to believe1 ) ! sa9ts ( ,*ri/ianity1 t ! te/ :i* ,god impos$ on ,abraham w nev]more be tri$1 because ! enlight5$ consci5ce ( humanity =bids x & invites o!r & m subtle te/s 9 its place4 ,we mu/ n suppose t ,abraham f\nd ! comm& an easy "o4 ,f ! n>rative 9 ! ,book ( ,g5esis we %\ld inf] t he expect$ ,god to provide a sub/itute = ,isaac3 ,& ,abraham said1 ,my son1 ,god w provide ,himself a lamb = a burnt (f]+2 s !y w5t bo? ( !m toge!r4#bgf ,b ! ,apo/le gives u pla9ly to und]/& t ,abraham (f]$ 8 son because he acc\nt$ t ,god 0 able to raise him f ! dead4 ,bo? answ]s are true4 ,!y reveal to u ! anxi\s toss+s ( 8 _s1 seek+ to acc\nt to itself = ! t]rible comm& ( ,heav54 ,at "o mom5t he ?9ks ,god w n c>ry matt]s to ! bitt] end4 ,8 m9d is pacifi$ ) ! ?\ght t a sub/itute = ,isaac w be provid$4 ,at ano!r mom5t ?is appe>$ to detract f ! awful sev]ity ( ! trial1 & ,abraham's fai? wax$ /rong to obey1 ev5 ?\gh no sub/itute w\ld be f\nd 9 ! ?icket4 ,ano!r solution w\ld !n (f] itself4 ,god w\ld imm$iately br+ ,isaac back to life4 ,= ,isaac w\ld n cease to be1 nor cease to be ,isaac1 :5 ! sacrificial knife _h desc5d$4 ,god is n ,god ( ! dead1 b ( ! liv+1 = all live unto ,him4#bgg ,besides1 ! promise _h n be5 )drawn1 ?\gh x _h n yet be5 confirm$ by an oa?2 & ! promise involv$ t ! se$ w\ld be call$ 9 ,isaac1 n 9 ano!r son4 ,bo? solutions 7 "r4 ,= a ram 0 caught 9 a ?icket by ! horns1 & ,abraham did receive 8 son back f ! dead1 n lit]ally inde$1 b 9 a p>able4 ,mo/ expositors expla9 ! words 9 a p>able z if !y meant no?+ m ?an z x 71 s to speak2 & "s h actually suppos$ !m to ref] to ! bir? ( ,isaac 9 8 fa!r's old age1 :5 ,abraham 0 z good z dead4#bgh ,bo? int]pretations d viol5ce to ! ,greek expression1#bgi :i* mu/ mean ev5 9 a p>able4 ,x is a brief & pregnant allusion to ! ultimate purpose ( ,abraham's trial4 ,god int5d$ m by x ?an to te/ fai?4 ,! te/ 0 meant to prep>e ,abraham = receiv+ a revelation4 ,on ,moriah1 & ev] aft]1 ,isaac 0 m ?an ,isaac to ,abraham4 ,he (f]$ him to ,god z ,isaac1 ! son ( ! promise4 ,he receiv$ him back f ,god's h& z a type ( ,him 9 ,:om ! promise w\ld be fulfill$4 ,abraham _h gladly receiv$ ! promise4 ,he n[ saw ! day ( ,*ri/1 & rejoic$4#bhj ,,footnotes3 #beh #a ,pet] iii4 #bj4 #bei ,*ap4 xi #h4 #bfj ,*ap4 xi4 #i4 #bfa ,acts vii4 #e4 #bfb ,*ap4 xi4 #aj4 #bfc ,rev4 xxi4 #aj4 #bfd te*nits4 #bfe dmi\rgos4 #bff aspasam5oi 7xi4 #ac74 #bfg ,*ap4 xi4 #ad4 #bfh x5oi kai p>epidmoi4 #bfi patrida4 #bgj ,*aps4 xi4 #af2 ii4 #aa4 #bga ,g54 iv4 #c4 #bgb #a ,john iii4 #ab4 #bgc ,james ii4 #ai4 #bgd ,*ap4 xii4 #bd4 #bge #a ,john iii4 #ai1 #bj4 #bgf ,g54 xxii4 #h4 #bgg ,luke xx4 #ch4 #bgh ,*ap4 xi4 #ab4 #bgi kai en p>abol4 #bhj ,john viii4 #ef4 ,,*apt] ,,xii4 ,,! ,,fai? ,,( ,,moses4 ,by fai? ,moses1 :5 he 0 born1 0 hid ?ree mon?s by 8 p>5ts1 because !y saw he 0 a goodly *ild2 & !y 7 n afraid ( ! k+'s comm&m5t4 ,by fai? ,moses1 :5 he 0 gr[n up1 refus$ to be call$ ! son ( ,ph>aoh's daught]2 *oos+ r to be evil entreat$ ) ! p ( ,god1 ?an to enjoy ! pleasures ( s9 = a season2 acc\nt+ ! reproa* ( ,*ri/ great] ri*es ?an ! treasures ( ,egypt3 = he look$ unto ! recomp5se ( rew>d4 ,by fai? he =sook ,egypt1 n fe>+ ! wra? ( ! k+3 = he endur$1 z see+ ,him ,:o is invisible4 ,by fai? he kept ! passov]1 & ! spr9kl+ ( ! blood1 t ! de/roy] ( ! fir/-born %\ld n t\* !m4--,,heb4 xi4 #bc-bh 7,r4,v474 ,"o diff]5ce betwe5 ! ,old ,te/am5t & ! ,new is ! comp>ative sil5ce ( ! =m] respect+ ,moses & ! frequ5t m5tion ( him 9 ! latt]4 ,:5 he has br\ght ! *ildr5 ( ,israel ?r\gh ! wild]ness to ! bord]s ( ! promis$ l&1 _! great lead] is seldom m5tion$ by hi/orian1 psalmi/1 or prophet4 ,we might be tempt$ to imag9e t ! national life ( ,israel _h outgr[n 8 influ5ce4 ,x w\ld )\t "q be 9 a measure true4 ,we may /ate ! same ?+ on its religi\s side by say+ t ,god hid ! memory z well z ! body ( 8 s]vant1 9 ! _s ( ,john ,wesley's words1 happily *os5 = 8 & 8 bro!r's epitaph 9 ,we/m9/] ,abbey1 ,god buries ,8 workm5 & c>ries on ,8 "w4 ,b 9 ! ,new ,te/am5t x is q o!rwise4 ,no man is s frequ5tly m5tion$4 ,sometimes :5 he is n nam$ x is easy to see t ! sacr$ writ]s h him 9 _! m9ds4 ,"o reason = ?is rem>kable diff]5ce betwe5 ! two ,te/am5ts 9 ref]5ce to ,moses is to be s\ght 9 ! contra/ betwe5 ! e>li] & lat] ,judaism4 ,dur+ ! ages ( ! old cov5ant ,judaism 0 a liv+ moral =ce4 ,x gave bir? to a peculi> type ( h]oes & sa9ts4 ,speak+ ( ,judaism 9 ! wide/ possible mean+1 ,david & ,isaiah1 z well z ,samuel & ,elijah1 are its *ildr54 ,^! m5 7 su* h]oes ( religion t ! sa9ts ( ! ,*ri/ian ,*ur* h n dw>f$ _! greatness4 ,b x is "o ( ! traits ( a liv+ religion to =get ! pa/1 or r to use x only z a /epp+-/one to bett] ?+s4 ,x =gets ! pa/ 9 ! s5se 9 :i* ,/4 ,paul urges ! ,philippians to c\nt :at ?+s 7 ga9 a loss1 & to press on1 =gett+ ! ?+s :i* are beh9d1 & /ret*+ =w>d to ! ?+s :i* are be=e4 ,religion lives 9 its consci\s1 exultant p[] to create spiritual h]oes1 n 9 look+ back to admire its own h&iwork4 ,! only religion among m5 t lives 9 its f\nd] is ,*ri/ianity4 ,=get ,*ri/1 & ,*ri/ianity ceases to be4 ,b ! life ( ,mosaism 0 n b\nd up ) ! memory ( ,moses4 ,o!rwise we may well suppose t idolatry w\ld h crept 91 ev5 be=e ,hezekiah f\nd x necess>y to de/roy ! braz5 s]p5t4 ,:5 we come d[n to ! times ( ,john ! ,bapti/ & our ,"l1 ,mosaism is to all practical ends a dead religion4 ,! great mov]s ( m5's s\ls came d[n ^u ! age1 & 7 n develop$ out ( x4 ,! product ( ,judaism at ?is "t 0 ,ph>isaism1 :i* _h q z little true fai? z ,sadduceeism4 ,b :5 a religion has lo/ its p[] to create sa9ts1 m5 turn _! faces to ! great ones ( old5 times4 ,!y raise ! fall5 tomb/ones ( ! prophets1 & religion is id5tical ) h]o-wor%ip4 ,an in/ance ( ?is v ?+ may be se5 9 ,engl& to-day1 :]e ,a!i/s h discov]$ h[ to be dev\t1 & ,agno/ics g on a pilgrimage6 ,we are ! disciples ( ,moses1 cri$ ! ,ph>isees4 ,c any "o conceive ( ,david or ,samuel call+ himself a disciple ( ,moses8 ,! notion ( disciple%ip to ,moses does n occur 9 ! ,old ,te/am5t4 ,m5 nev] ?\ght ( su* a relation4 ,b x is ! dom9ant idea ( ,judaism 9 ! "t ( ,*ri/4 ,h5ce x 0 br\ght ab\t t he :o 0 ! s]vant & fri5d appe>s 9 ! ,new ,te/am5t z ! antagoni/4 ,= ! ,law 0 giv5 by ,moses2 grace & tru? came by ,jesus ,*ri/4#bha ,?is is opposition & rivalry4 ,yet ?is is t ,moses :i* said unto ! *ildr5 ( ,israel1 ,a ,prophet %all ,god raise up unto y f among y\r bre?r51 l unto me4#bhb ,! notable diff]5ce betwe5 ! ,moses ( ,new ,te/am5t times & ! ,moses del9eat$ 9 ! anci5t n>rative r5d]s x especially int]e/+ to /udy a passage 9 :i* ! writ] ( ! ,epi/le to ! ,hebrews takes u back to ! liv+ man1 & describes ! attitude ( ,moses himself t[>ds ,jesus ,*ri/4 ,/eph5 told 8 p]secutors t ! f\nd] ( ! ,a>onic prie/hood _h spok5 ( a great ,prophet to come1 & ,*ri/ said t ,moses wrote ( ,him4#bhc ,b x is ) joy\s surprise we read 9 ! ,epi/le to ! ,hebrews t ! legislator 0 a believ] 9 ! same s5se 9 :i* ,abraham 0 a believ]4 ,! f\nd] ( ! old cov5ant himself walk$ by fai? 9 ! new cov5ant4 ,! ref]5ces to ,moses made by our ,"l & by ,/eph5 suffici5tly describe 8 mission4 ,! special "w ( ,moses 9 ! hi/ory ( religion 0 to prep>e ! way ( ! ,"l ,jesus ,*ri/ & make ,8 pa?s /raight4 ,he 0 commission$ to famili>ise m5 ) ! wondr\s1 /up5d\s idea ( ! appe>+ ( ,god 9 human nature1--a conception almo/ too va/ to grasp1 too difficult to believe4 ,to r5d] x n impossible = m5 to accept ! tru?1 he 0 in/ruct$ to create a hi/orical type ( ! ,inc>nation4 ,he call$ into be+ a spiritual p4 ,he realis$ ! magnific5t idea ( a ,div9e nation4 ,if we may use ! t]m1 he %[$ to ! _w ,god appe>+ 9 ! life ( a nation1 9 ord] to tea* !m ! high] tru? t ! ,^w w\ld at ! remote end ( ! ages appe> 9 ! fle%4 ,! nation 0 ! ,*ur*2 ! ,*ur* 0 ! ,/ate4 ,! ,k+ w\ld be ,god4 ,! c\rt ( ! ,k+ w\ld be ! temple4 ,! m9i/]s ( ! c\rt w\ld be ! prie/s4 ,! law ( ! ,/ate w\ld h equal au?ority ) ! moral requirem5ts ( ,god's nature4 ,= ,moses app>5tly knew no?+ ( ! di/9ction made by !ologians betwe5 ! civil1 ! c]emonial1 & ! moral law4 ,b 9 ! passage be=e u we h some?+ q diff]5t f ?is4 ,! ,apo/le says no?+ ab\t ! creation ( ! cov5ant p out ( ! abject slaves ( ! brick-kilns4 ,he is sil5t conc]n+ ! giv+ ( ! ,law amid ! fire & tempe/ ( ,s9ai4 ,x is pla9 t he wi%es to tell u ab\t ! man's inn] life4 ,he repres5ts ,moses z a man ( fai?4 ,ev5 ( 8 fai? ! app>5tly greate/ a*ievem5ts are pass$ ov]4 ,no?+ is said ( 8 appe>ances be=e ,ph>aoh2 no?+ ( ! wond]ful fai? t enabl$ him to pray ) uplift$ h&s on ! br[ ( ! hill :il/ ! p 7 fight+ ,god's battle 9 ! valley2 no?+ ( ! fai? ) :i*1 on ! top ( ,pisgah1 ,moses di$ )\t receiv+ ! promise4 ,evid5tly x is n ! ,apo/le's purpose to write ! panegyric ( a h]o4 ,clos] exam9ation ( ! v]ses br+s out ! ?\ght t ! ,apo/le is trac+ ! gr[? & =mation ( ! man's spiritual "*4 ,he means to %[ t fai? has 9 x ! mak+ ( a man ( ,god4 ,moses became ! lead] ( ! ,"l's r$eem$ p1 ! f\nd] ( ! national cov5ant1 ! legislator & prophet1 because he believ$ 9 ,god1 9 ! future ( ,israel1 & 9 ! com+ ( ! ,*ri/4 ,! subject ( ! passage is fai? z ! p[] t creates a great spiritual lead]4 ,b :at is true ( lead]s is true also ( e /rong spiritual nature4 ,no lesson c be m timely 9 our days4 ,n le>n+1 n culture1 n ev5 g5ius1 makes a /rong do]1 b fai?4 ,! cont5ts ( ! v]ses may be classifi$ "u f\r rem>ks3-- #a4 ,fai? gropes at fir/ 9 ! d>k = ! "w ( life4 #b4 ,fai? *ooses ! "w ( life4 #c4 ,fai? is a discipl9e ( ! man = ! "w ( life4 #d4 ,fai? r5d]s ! man's life & "w sacram5tal4 #a4 ,! initial /age 9 =m+ ! s]vant ( ,god is always ! same1--a vague1 re/less1 eag] grop+ 9 ! d>k1 a putt+ =? feel]s = ! light ( revelation4 ,?is is (t5 a "t ( *ildi% mi/akes & follies1 ( :i* he is aft]w>ds ke5ly a%am$1 & at :i* he c sometimes af=d to smile4 ,x (t5 happ5s1 if ! man ( ,god is to spr+ f a religi\s family1 t 8 p>5ts und]go1 9 a measure1 ?is fir/ discipl9e = him4 ,s x 0 9 ! case ( ,moses4 ,! *ild 0 hid ?ree mon?s ( 8 p>5ts4 ,:y did !y hide him8 ,0 x because !y fe>$ ! k+8 ,x 0 because !y did n fe> ! k+4 ,!y hid _! *ild by fai?4 ,b :at _h fai? to d ) ! hid+ ( him8 ,_h !y receiv$ an ann\ncem5t f an inspir$ se] t _! *ild w\ld deliv] ,israel1 or t he w\ld /& ) ,god on ! top ( ,s9ai & receive ! ,law = ! p1 or t he w\ld lead ! r$eem$ ( ! ,"l to ! bord]s ( a ri* l& & l>ge8 ,none ( ^! suffici5t gr\nds = defy+ ! k+'s au?ority are m5tion$4 ,! reason giv5 9 ! n>rative & z well by ,/eph5#bhd & ! writ] ( ?is ,epi/le s\nds qua9t1 if n *ildi%4 ,!y hid him because he 0 comely4 ,yet !y hid him by fai?4 ,! beauty ( a sleep+ babe 0 to !m a revelation1 z truly a revelation z if !y _h he>d ! voice ( ! angel t spoke to ,manoah or to ,za*>ias4 ,! ,scripture n>rative conta9s no h9t t ! *ild's beauty 0 miracul\s1 &1 :at is m to ! purpose1 we are n told t ,god _h giv5 x z ! tok5 ( ,8 cov5ant4 ,x is an in/ance ( fai? mak+ a sacram5t ( its own1 & seek+ 9 :at is natural its w>rant = believ+ 9 ! sup]natural4 ,no?+ is easi]1 & p]haps no?+ w\ld be m rational1 ?an to dismiss ! entire /ory ) a contemptu\s smile4 ,! writ] ( ! ,epi/le to ! ,hebrews mu/ admit t ,jo*eb$'s fai? 0 unau?oris$4 ,b does n fai? always beg9 9 folly8 ,is x n at fir/ a bl9d in/9ct1 fa/5+ on :at is ne>e/ to h&8 ,has n our belief 9 ,god sprung out ( tru/ 9 human goodness or 9 nature's lovel9ess8 ,to _m a fa!r has n ! bir? ( 8 fir/-born be5 a revelation ( ,heav58 ,is n su* fai? z ,jo*eb$'s ! true explanation ( ! in/9ctive rise & wond]ful vitality ( infant baptism 9 ! ,*ri/ian ,*ur*8 ,if ,abraham's fai? d>$ to look = ! city :i* ha? ! f\ndations :5 ,god _h promis$ only ! weal? ( a t5t$ nomad1 0 n ! "m ( ,moses ju/ifi$1 s9ce ,god _h giv5 h] fai?1 9 lett+ ! heav5-born in/9ct entw9e ) h] e>?-born love ( h] (fspr+8 ,x grew ) its gr[?1 & rejoic$ ) its joy2 b x also endur$ & triumph$ 9 its sore di/ress1 & ju/ifi$ its pres5ce by sav+ ! *ild4 ,fai? is ,god's gift1 no less ?an ! te/imony :i* fai? accepts4 ,sometimes ! fai? is implant$ :5 no fitt+ revelation is v\*saf$4 ,b fai? w live on 9 ! d>kness1 until ! day dawn & ! day-/> arise 9 ! he>t4 ,a wise tea*] has w>n$ u aga9/ phantom notions & bidd5 u int]pret r ?an anticipate nature4 ,b ano!r great ?9k] demon/rat$ t ! cle>e/ vision beg9s 9 m]e grop+4 ,anticipations ( ,god prec$e ! int]pretation ( ,8 message4 ,! imm5se space betwe5 in/9ct & g5ius is 9 religion trav]s$ by fai?1 :i* />ts ) m]a palpatio1 b at la/ atta9s to ! beatific vision ( ,god4 #b4 ,fai? *ooses ! "w ( life4 ,! ,apo/le has spok5 ( ! fai? t induc$ ! p>5ts ( ,moses to hide _! *ild ?ree mon?s4 ,"s !ologians h set mu* value on :at !y t]m an implicit fai?4 ,! fai? ( ,moses himself w\ld be said by !m to be enwrapp$ 9 t ( 8 p>5ts4 ,:atev] we may ?9k ( ?is doctr9e1 !re c be no "q t ! ,new ,te/am5t recognises ! idea ( repres5tation4 ,! ,*ur* has always upheld ! unity1 ! solid>ity1 ( ! family4 ,x sprang itself out ( ! family4 ,p]haps its consummation on e>? w be a return into ! family relation4 ,x reta9s ! lik5ess ?r\gh\t its long hi/ory4 ,x ackn[l$ges t a believ+ husb& sanctifies ! unbeliev+ wife1 & a believ+ wife sanctifies ! unbeliev+ husb&4 ,9 l mann]1 a believ+ p>5t sanctifies ! *ildr51 & no "o b !mselves c deprive !m ( _! privileges4 ,b !y c d x4 ,! "t comes :5 !y mu/ *oose = !mselves4 ,hi!rto l$ g5tly on by lov+ h&s1 !y mu/ n[ ?9k & act = !mselves1 or be cont5t to lose ! p[] ( indep5d5t action1 & rema9 always *ildr54 ,! risk is sometimes great4 ,b x _c be evad$4 ,x (t5times happ5s t ! irrevocable /ep is tak5 unobs]v$ by o!rs1 almo/ unconsci\sly to ! man himself4 ,! decision has be5 tak5 9 sil5ce2 ! ev5 t5or ( life is n di/urb$4 ,! _w little we5s t a s\l has det]m9$ its own et]nity 9 "o /rong resolve4 ,b 9 ! case ( a man de/9$ to be a lead] ( 8 fell[s1 :e!r 9 ?\ght or 9 action1 a crisis occurs4 ,we use ! ^w 9 its correct mean+ ( judgm5t4 ,x is m ?an a transition1 m ?an a conv]sion4 ,he judges1 & is consci\s t z he judges he w be judg$4 ,if ,god has any great "w = ! man to d1 ! comm& comes soon] or lat]1 z if x desc5d$ audibly f heav51 t he /& alone &1 9 t fir/ t]rible solit>9ess1 *oose & reject4 ,9 an educational age we may (t5 be tempt$ to sne] at ! doctr9e ( imm$iate conv]sion4 ,x is true1 nev]!less4 ,a man has come to ! p>t+ ( ! two ways1 & *oice mu/ be made1 because !y are two ways4 ,to no liv+ man is x giv5 to walk ! broad & ! n>r[ ways4 ,entrance is by diff]5t gates4 ,! hi/ory ( "s ( ! mo/ sa9tly m5 pres5ts an entire *ange ( motive1 ( "* ev51 & ( g5]al life1 z produc$ ?r\gh "o /rong act ( fai?4 ,:5 ! ,apo/le wrote to ! ,hebrew ,*ri/ians1 ! "t 0 critical4 ,! "q ( ,*ri/ian or n ,*ri/ian brook$ no delay4 ,! ,son ( man 0 nigh1 at ! doors4 ,ev5 aft] swift v5geance _h ov]tak5 ! doom$ city ( ,j]usalem1 ! urg5t cry 0 /ill ! same4 ,9 ! s-call$ ,epi/le ( ,b>nabas1 9 ! ,pa/or ( ,h]mas1 & 9 ! priceless treasure rec5tly br\ght to light1 ,! ,tea*+ ( ! ,twelve ,apo/les1 ! two ways are describ$3 ! way ( life & ! way ( dea?4 ,^? :o pr(ess$ & call$ !mselves ,*ri/ians 7 w>n$ to make ! "r *oice4 ,x 0 no "t = fac+ bo? ways1 & halt+ betwe5 two op9ions4 ,moses too refus$ & *ose4 ,?is is ! second sc5e 9 ! hi/ory ( ! man4 ,/&+ z he did at ! f\nta9-head ( nationalism1 ! prom95ce assign$ to 8 act ( individual *oice & rejection is v significant4 ,be=e 8 days ! heirs ( ! promise 7 9 ! bond ( ,god's cov5ant 9 virtue ( _! bir?4 ,!y 7 memb]s ( ! elect family4 ,aft] ! days ( ,moses e ,israelite enjoy$ ! privileges ( ! cov5ant by "r ( national desc5t4 ,!y 7 ! elect nation4 ,moses /&s at ! turn+ po9t4 ,! nation n[ absorbs ! family1 :i* becomes h5ce=? "p ( ! l>g] conception4 ,9 ! critical mom5t betwe5 ! two1 a great p]sonality em]ges above ! confusion4 ,! patri>*al ,*ur* ( ! family comes to a disp5sational end 9 giv+ bir? to a great man4 ,t man's p]sonal act ( refus+ ! broad & *oos+ ! n>r[ way m>ks ! bir? ( ! !ocratic ,*ur* ( nationalism4 ,be=e & aft]1 p]sonality is ( second>y importance4 ,9 ,moses = a mom5t x is ev]y?+4 ,d we seek ! motives t det]m9$ 8 *oice8 ,! ,apo/le m5tions two1 & !y are really two sides ( ! same conception4 ,fir/1 he *ose to be evil-entreat$ ) ! p ( ,god4 ,! "w ( 8 life 0 to create a spiritual nation4 ,?is idea _h already be5 pres5t$ to 8 m9d be=e he refus$ to be call$ ! son ( ,ph>aoh's daught]4 ,he 0 in/ruct$ 9 all ! wisdom ( ! ,egyptians2 & he 0 mighty 9 8 words & works4#bhe ,b an idea _h tak5 possession ( him4 ,t idea _h already inve/$ ! mis]able & despis$ bondsm5 ) glory4 ,truly no man w a*ieve great ?+s :o does n pay homage to an idea1 & is n ready to sacrifice weal? & position = ! sake ( :at is z yet only a ?\ght4 ,he :o sells ! _w = an idea is n f> f ! k+dom ( heav54 ,he w be prep>$ to =feit all t ! _w c give him = ! sake ( ,him 9 ,:om tru? et]nally dwells 9 fulness & p]fection4 ,su* a man 0 ,moses4 ,_h n 8 p>5ts (t5 told him1 :5 8 "m 0 n\ri%+ ! *ild = ,ph>aoh's daught]1 ( ! wond]ful /ory ( _! hid+ him by fai? & aft]w>ds putt+ him 9 an ark ( bulru%es by ! riv]'s brim8 ,did n 8 "m br+ him up to be at once ! son ( ,ph>aoh's daught] & ! deliv]] ( ,israel8 ,0 ! boy n liv+ a d\ble life8 ,he 0 gradually com+ to und]/& t he 0 to be ! heir ( ! ?rone1 & t he w\ld or might be ! de/roy] ( t ?rone4 ,may we n1 ) pr(\nde/ rev]5ce1 lik5 x to ! tw(old inn] life ( ! ,*ild ,jesus :5 at ,naz>e? ,he came to "k t ,he1 ! ,*ild ( ,m>y1 0 ! ,son ( ! ,highe/8 ,/eph5 cont9ues ! /ory3 ,:5 he 0 well-nigh =ty ye>s old1 x came into 8 he>t to visit 8 bre?r5 ! *ildr5 ( ,israel4 ,he w5t out unto 8 bre?r51 we are told 9 ! n>rative1 & look$ on _! burd5s4#bhf ,b ! au?or ( ! ,epi/le to ! ,hebrews p]ceives 9 ! act ( ,moses m ?an love ( k9dr$4 ,! slaves ( ,ph>aoh 71 9 ! eyes ( ,moses1 ! p ( ,god4 ,! national consecration _h already tak5 place2 he himself 0 already sway$ by ! glori\s hope ( deliv]+ 8 bre?r51 ! cov5ant p ( ,god1 f ! h&s ( _! oppressors4 ,?is is ! explanation :i* ,/eph5 gives ( 8 conduct 9 slay+ ! ,egyptian4 ,:5 he saw "o ( ! *ildr5 ( ,israel suff] wrong1 he def5d$ him & smote ! ,egyptian1 suppos+ t 8 bre?r5 und]/ood h[ t ,god by 8 h& 0 giv+ !m deliv]ance4 ,! de$ 01 9 fact1 int5d$ to be a call to unit$ ef=t4 ,he 0 ?r[+ ! gauntlet4 ,he 0 delib]ately mak+ x impossible = him to return to ! =m] life ( pomp & c\rtly wor%ip4 ,he wi%$ ! ,hebrews to und]/& 8 decision1 & accept at once 8 lead]%ip4 ,b !y und]/ood n4 ,our au?or pi]ces /ill deep] into ! motives t sway$ 8 _s4 ,x 0 n a selfi% ambition1 nor m]ely a patriotic desire to put himself at ! head ( a ho/ ( slaves b5t on ass]t+ _! rights4 ,simultane\s ) ! social movem5t !re 0 a spiritual "w accompli%$ 9 ! p]sonal1 inn] life ( ,moses himself4 ,all true1 heav5-inspir$ revolutions 9 society are accompani$ by a p]sonal discipl9e & trial ( ! lead]s4 ,?is is ! infallible te/ ( ! movem5t itself4 ,if ! m5 :o control x d n become !mselves m pr(\nd1 m pure1 m spiritual1 !y are c\nt]feit lead]s1 & ! movem5t !y advocate is n ( ,god4 ,! writ] ( ! ,epi/le argues f ! decision ( ,moses to deliv] 8 bre?r5 t 8 own spiritual life 0 become deep] & holi]4 ,:5 he refus$ to be call$ ! son ( ,ph>aoh's daught]1 he also reject$ ! pleasures ( s94 ,he took 8 /& resolutely on ! side ( goodness4 ,! example ( ,joseph 0 be=e him1 ( :om ! same words are said3 he refus$ to s9 aga9/ ,god4 ,z ! crisis 9 8 own spiritual life fitt$ him to be ! lead] ( a great national movem5t1 s also 8 conception ( t movem5t became a help to him to ov]come ! s9ful temptations ( ,egypt4 ,he saw t ! pleasures ( s9 7 b = a season4 ,x is easy to supply ! o!r side ( ?is ?\ght4 ,! joy ( deliv]+ 8 bre?r5 w\ld nev] pass away4 ,he welcom$ ! undy+ joy ( self-sacrifice1 & repudiat$ ! mom5t>y pleasures ( self-gratification4 ,second1 he acc\nt$ ! reproa* ( ,*ri/ great] ri*es ?an ! treasures ( ,egypt4 ,n only ! p ( ,god1 b also ! ,*ri/ ( ,god1 det]m9$ 8 *oice4 ,an idea is n en\gh4 ,x mu/ re/ on a p]son1 & t p]son mu/ be great] ?an ! idea4 ,he may be himself b an idea4 ,b1 ev5 :5 x is s1 he is ! glori\s ?\ght 9 :i* all ! o!r hopes & imag9ations ( fai? c5tre & m]ge4 ,if he is m ?an an idea1 if x is a liv+ p]son t controls ! man's ?\ghts & becomes ! motive ( 8 life1 a new quality w !n ent] into t life4 ,consci5ce w awake4 ,! "q ( do+ :at is "r w control ambition1 if x w n q absorb x4 ,trea*]y to ! idea ( life w n[ be felt to be a s91 if consci5ce has pron\nc$ t ! idea itself is n immoral1 b good & noble4 ,=1 :5 consci5ce p]mits1 fai? w n lag beh9d1 & w proclaim t ! moral is also spiritual1 t ! spiritual is an ev]-abid+ possession4 ,_m expositors /rive h>d to make ! words mean some?+ else ?an ! reproa* :i* ,*ri/ ,himself suff]$4 ,x is m>vell\s t ! great doctr9e ( ,*ri/'s p]sonal activity 9 ! ,*ur* be=e ,8 inc>nation %\ld h s entirely escap$ ! notice ( ! old] s*ool ( ,engli% !ology4 ,on ?is passage1 = in/ance1 su* comm5tators z ,macknight1 ,:itby1 ,scott1 expla9 ! words to mean t ,moses e/eem$ ! sc(fs ca/ on ! ,israelites = expect+ ! ,*ri/ to arise f among !m great] ri*es ?an ! treasures ( ,egypt4 ,! m pr(\nd exegesis ( ,g]many has made ! tru? ( ,*ri/'s pre-exi/5ce ess5tial to ! !ology ( ! ,new ,te/am5t4 ,f> f be+ an innovation1 x has br\ght u back to ! view ( ! great] !ologians 9 e age ( ! ,*ur*4 ,we _c ent] into ! g5]al "q4 ,conf9+ ourselves to ! subject 9 h&1 ! fai? ( ,moses1 :y may we n suppose t he _h he>d ( ! patri>* ,jacob's bless+ on ,judah8 ,x _h be5 utt]$ 9 ! l& ( ,egypt1 :]e ,moses 0 br\ght up4 ,x spoke ( a ,lawgiv]4 ,did n ! consci\sness ( 8 own mission lead ,moses to apply ! ref]5ce to ! long succession ( lead]s1 :e!r judges or k+s or prophets1 :o w\ld foll[ 9 8 wake8 ,if s1 c\ld he h altoge!r misund]/ood ! promise ( ! ,%iloh8 ,jacob _h spok5 ( a p]sonal ,k+1 ,:om ! p w\ld obey4 ,b n[h]e 9 ! ,old ,te/am5t1 n once 9 ! hi/ory ( ,moses1 is ! com+ ( ,messiah repres5t$ z ! goal ( ! national developm5t4 ,*ri/ is n ! fl[]+ ( ,judaism4 ,on ! contr>y1 ! ,angel ( ! cov5ant e/abli%$ ?r\gh ,moses is n a m9i/]+ s]vant1 s5t =? to m9i/] on ! *os5 p4 ,he is ! ,"l ,jehovah ,himself4 ,*ri/ 0 ) ,israel1 & ,moses knew x4 ,we may admit ! vagu5ess ( 8 conception1 b we _c d5y ! conception4 ,to ,moses1 z to ! ,psalmi/1 ! reproa*es ( !m t reproa*$ ,israel fell on ! ,*ri/4 ,community 9 suff]+ 0 en\gh to ensure community 9 ! glory to be reveal$4 ,suff]+ ) ,*ri/1 !y w\ld also be glorifi$ ) ,*ri/4 ,?is 0 ! recomp5se ( rew>d to :i* ,moses look$4 ,! lesson taught to ! ,hebrew ,*ri/ians by ! decision ( ,moses is loyalty to tru? & loyalty to ,jesus ,*ri/4 #c4 ,fai? is a discipl9e = ! "w ( life4 ,moses has made 8 f9al *oice4 ,consci5ce is ?or\ghly awake1 & eag] aspirations fill 8 s\l4 ,b he is n yet /rong4 ,m5 ( l>ge ideas are (t5 f\nd to be lack+ 9 c\rage4 ,a cloi/]$ is (t5 a fugitive virtue4 ,b1 ap>t f want ( practical resolution to face ! difficulties ( ! situation1 special tra9+ is ne$$ = special "w4 ,israel _h come into ,egypt to endure *a/5+ & be made fit = national indep5d5ce4 ,b 9 ,egypt ,moses 0 a c\rti]1 p]haps heir to ! ?rone4 ,t he may be *a/5$ & fitt$ = 8 %>e ( ! "w :i* ,god 0 ab\t to accompli% t[>ds ,8 p1 he mu/ be driv5 out ( ,egypt into ! wild]ness4 ,e s]vant ( ,god is s5t into ! wild]ness4 ,/4 ,paul 0 ?ree ye>s 9 ,arabia betwe5 8 conv]sion & 8 entrance on ! "w ( ! m9i/ry4 ,jesus ,himself 0 l$ up ( ! ,_s into ! wild]ness4 ,he le>n$ endurance 9 =ty days1 ,moses 9 =ty ye>s4 ,x w be se5 t we accept ! explanation ( ! tw5ty-sev5? v]se giv5 by all expositors d[n to ! "t ( ,de ,lyra & ,calv94 ,b 9 mod]n times x has be5 cu/om>y to say t ! ,apo/le ref]s to ! f9al dep>ture ( ! *ildr5 ( ,israel out ( ,egypt ) a /rong h& & out/ret*$ arm4 ,our reasons = pref]r+ ! o!r view are ^!4 ,! dep>ture ( ! ,israelites ?r\gh ! ,r$ ,sea is m5tion$ subsequ5tly2 an ev5t t occurr$ be=e ! p left ,egypt is m5tion$ 9 ! next v]se1 & x is v improbable t ! writ] w\ld ref] to _! dep>ture fir/1 !n to ! ev5ts t prec$$1 !n once m speak ( _! dep>ture4 ,fur!r1 ! ^w well r5d]$ by ! ,old & ! ,revis$ ,v]sions =sook expresses precisely ! notion ( go+ out alone1 9 despond5cy1 z if ,moses _h ab&on$ ! hope ( be+ ! deliv]] ( ,israel4 ,if we h correctly und]/ood ! ,apo/le's purpose 9 ! entire passage1 ?is is ! v notion :i* we %\ld expect him to introduce4 ,moses =sakes ,egypt1 des]ts 8 bre?r51 ab&ons 8 "w4 ,he flees f ! v5geance ( ,ph>aoh4 ,yet all ?is fe>1 hopelessness1 & unbelief is only ! p>tial aspect ( :at1 tak5 z a :ole1 is ! action ( fai?4 ,he /ill believes 9 8 glori\s idea1 & is /ill will+ to be> ! reproa* ( ,*ri/4 ,he w n return to ! c\rt & make 8 submission to ! k+4 ,b ! "t is n come1 he ?9ks1 or he is n ! man to deliv] ,israel4 ,=ty ye>s aft]w>ds he is /ill loa? to be s5t4 ,he =sook ,egypt because ! p did n believe him2 aft] =ty ye>s he asks ! ,"l to s5d ano!r = ! v same reason2 ,behold1 !y w n believe me1 nor he>k5 unto my voice4 ,b we %\ld be obtuse inde$ if we fail$ to recognise ! fai? t und]lies 8 despond5cy4 ,d\bt is (t5times p>tial fai?4 ,let u place ourselves 9 8 position4 ,he refuses ! selfi% luxury & worldly glory ( ,ph>aoh's c\rt1 t he may ru% to deliv] 8 bre?r54 ,he br+s ) him ! consci\sness ( sup]iority1 & at once assumes ! duty ( compos+ _! qu>rels4 ,evid5tly he is a believ] 9 ,god1 b a believ] also 9 himself4 ,su* m5 are n ,god's in/rum5ts4 ,he w h a man be ! "o ?+ or ! o!r4 ,if ! man is self-confid5t1 consci\s ( 8 own pr[ess1 oblivi\s ( ,god or a d5i] ( ,him1 ! ,mo/ ,high c use him to d ,8 "w1 to 8 own de/ruction4 ,if ! man has no confid5ce 9 ! fle%1 kn[s 8 utt] weakness & v no?+ness1 & yields himself to ,god's h& entirely1 ) no by-ends to seek1 him too ,god uses to d ,8 "w1 to ! man's own salvation4 ,b ,moses /rove to comb9e fai? 9 ,god & 9 himself4 ,he 0 at once ?w>t$4 ,8 bre?r5 taunt$ him1 :5 he expect$ to be tru/$ & hon\r$4 ,despond5cy takes possession ( 8 _s4 ,b 8 trepidation is on ! surface4 ,b5ea? x is a great deep ( fai?4 ,:at he n[ ne$s is discipl9e4 ,god leads him to ! back ( ! wild]ness4 ,! c\rti] s]ves z a h]dsman4 ,f> remov$ f ! monum5tal lit]ature ( ,egypt1 he communes ) himself1 & ) nature's mighty visions4 ,he gazes ^u ! dread & sil5t m\nta91 hall[$ ( old z ! habitation ( ,god4 ,he _h already1 9 ,egypt1 le>n$ ! fai? ( ,joseph & ( ,jacob4 ,n[1 9 ,midian1 he w imbibe ! fai? ( ,isaac & ( ,abraham4 ,f> f ! busy haunts ( m51 ! d9 ( cities1 ! /ir ( ! m>ket-place1 he w le>n h[ to pray1 h[ to dive/ himself ( all confid5ce 9 ! fle%1 & h[ to wor%ip ! ,invisible alone4 ,= he endur$ z see+ ,him ,:o is invisible4 ,d n p>aphrase x ! invisible ,k+4 ,t is too n>r[4 ,x 0 n ,ph>aoh only t _h vani%$ out ( 8 sight & out ( 8 ?\ghts4 ,moses himself _h disappe>$4 ,he _h brok5 d[n :5 he tru/$ himself4 ,he n[ endures1 because he sees n\ght b ,god4 ,surely he 0 9 ! same bless$ /ate ( m9d 9 :i* ,/4 ,paul 0 :5 he said1 ,i live1 yet n ,i1 b ,*ri/ live? 9 me4 ,:5 ,moses & :5 ,paul ceas$ to be any?+1 & ,god 0 to !m ev]y?+1 !y 7 /rong to endure4#bhg #d4 ,fai? r5d]s ! "w ( life sacram5tal4 ,! long p]iod ( discipl9e has drawn to a close4 ,! self-confid5ce ( ,moses has be5 fully subdu$4 ,he suppos$ t 8 bre?r5 und]/ood h[ t ,god by 8 h& 0 giv+ !m deliv]ance4 ,^!1 says ,/eph51 7 8 ?\ghts be=e he fl$ f ,egypt4 ,v diff]5t is 8 language aft] ! probation ( ! wild]ness3 ,:o am ,i1 t ,i %\ld g unto ,ph>aoh1 & t ,i %\ld br+ =? ! *ildr5 ( ,israel out ( ,egypt8 ,f\r times he pleads & deprecates4 ,n until ! ang] ( ! ,"l is k9dl$ aga9/ him does he take he>t to attempt ! =midable task4 ,! ,hebrews _h be5 m ?an two hundr$ ye>s 9 ! h\se ( bondage4 ,s f> z we "k1 ! ,"l _h n once appe>$ or spok5 to m5 = six g5]ations4 ,no revelation 0 giv5 betwe5 ,jacob's vision at ,be]%eba#bhh & ! vision ( ! burn+ bu%4 ,we may well believe t !re 7 9 ^? days mock]s1 say+1 ,! age ( miracles is pa/2 ! sup]natural is play$ out4 ,b ,moses h5ce=? lives 9 a v]itable _w ( miracles4 ,! sup]natural came ) a ru%1 l ! wak+ ( a sleep+ volcano4 ,signs & wond]s encompass him on e side4 ,! bu% burns unconsum$2 ! rod 9 8 h& is ca/ on ! gr\nd1 & becomes a s]p5t2 he takes ! s]p5t 9 8 h& aga91 & x becomes a rod2 he puts 8 h& into 8 bosom1 & x is lepr\s2 he puts ! lepr\s h& into 8 bosom1 & x is z 8 o!r fle%4 ,:5 he returns into ,egypt1 signs vie ) signs1 ,god ) demons4 ,plague foll[s plague4 ,moses lifts up 8 rod ov] ! sea1 & ! *ildr5 ( ,israel g on dry gr\nd ?r\gh ! mid/ ( ! sea4 ,at la/ he /&s once m on ,horeb4 ,b 9 ! %ort int]val betwe5 ! day :5 "o poor ?orn-bu% ( ! des]t gl[$ ) flame & ! day on :i* ,s9ai 0 altoge!r on a smoke & ! :ole m\nta9 quak$1 a religi\s revolution _h occurr$ second only to "o 9 ! hi/ory ( ! race4 ,at ! t\* ( _! lead]'s w& a nation 0 born 9 a day4 ,! imm5se transition f ! ,*ur* 9 a family to a holy nation 0 br\ght ab\t sudd5ly1 b effectively1 :5 ! p 7 hopeless outca/s & ,moses himself _h lo/ he>t4 ,su* a revolution mu/ be inaugurat$ ) sacrifice & ) sacram5t4 ,! s9s ( ! pa/ mu/ be expiat$ & =giv51 & ! p1 cleans$ f ! guilt ( _! too frequ5t apo/asy f ! ,god ( _! fa!rs1 mu/ be d$icat$ anew to ! s]vice ( ,jehovah4 ,! patri>*al disp5sation expir$ 9 ! bir? ( a holy nation4 ,! ,passov] 0 bo? a sacrifice & a sacram5t1 an expiation & a consecration4 ,x reta9$ its sacrificial "* till ,*ri/1 ! true ,pas*al ,lamb1 0 sla94 ,z a sacrifice x !n ceas$4 ,b sacram5t cont9ues1 & w cont9ue z long z ! ,*ur* exi/s on e>?4 ,moses _h se5 ! invisible ,god4 ,! burn+ bu% _h symboliz$ ! sacram5tal nature ( ! "w :i* he _h be5 call$ to d4 ,god w\ld be 9 ,israel z ,he 0 9 ! bu%1 & ,israel w\ld n be consum$4 ,he ,:o is to ,8 foes a consum+ fire dwells among ,8 p1 z ! vital heat & gl[ ( _! national life4 ,! eye t c see ,him is fai?4 ,?is is ! p[] t c trans=m ! :ole life ( man1 & make x sacram5tal4 ,too long has man's e>?ly exi/5ce be5 divid$ into two sep>ate sph]es4 ,on ! "o side & = a /at$ "t he lives to ,god2 on ! o!r side he rel9qui%es himself = a p]iod to ! pursuits ( ! _w4 ,we seem to ?9k t ! secul> _c be religi\s1 &1 consequ5tly1 t ! religi\sness ( "o day or ( "o place w make am5ds = ! irreligion ( ! re/ ( life4 ,! ,passov] consecrat$ a nation4 ,baptism & ! ,"l's ,supp] h1 times )\t numb]1 consecrat$ ! individual4 ,! true ,*ri/ian life draws its vital sap f ,god4 ,x is n clev]ness & worldly success1 b unselfi% loyalty to ! sup]natural1 & incessant pray]1 t m>ks ! man :o lives by fai?4 ,,footnotes3 #bha ,john i4 #ag4 #bhb ,acts vii4 #cg4 #bhc ,john v4 #df4 #bhd ,exod4 ii4 #b2 ,acts vii4 #bj4 #bhe ,acts vii4 #bb4 #bhf ,exod4 ii4 #aa4 #bhg ,aft] p5n+ ! above ! writ] ( ^! pages saw t1 9 8 view ( ! purpose ( ! soj\rn 9 ,midian1 he _h be5 anticipat$ by ,kurtz 7,hi/ory ( ! ,old ,cov5ant74 #bhh ,g54 xlvi4 #b4 ,,*apt] ,,xiii4 ,a ,,cl\d ,,( ,,witnesses4 ,by fai? ,isaac bless$ ,jacob & ,esau1 ev5 conc]n+ ?+s to come4 ,by fai? ,jacob1 :5 he 0 a-dy+1 bless$ ea* ( ! sons ( ,joseph2 & wor%ipp$1 lean+ ^u ! top ( 8 /aff4 ,by fai? ,joseph1 :5 8 end 0 nigh1 made m5tion ( ! dep>ture ( ! *ildr5 ( ,israel2 & gave comm&m5t conc]n+ 8 bones4444 ,by fai? ! walls ( ,j]i*o fell d[n1 aft] !y _h be5 compass$ ab\t = sev5 days4 ,by fai? ,rahab ! h>lot p]i%$ n ) !m t 7 disob$i5t1 hav+ receiv$ ! spies ) peace4 ,& :at %all ,i m say8 = ! "t w fail me if ,i tell ( ,gideon4 ,b>ak1 ,samson1 ,jeph?ah2 ( ,david & ,samuel & ! prophets3 :o ?r\gh fai? subdu$ k+doms1 wr\ght righte\sness1 obta9$ promises1 /opp$ ! m\?s ( lions1 qu5*$ ! p[] ( fire1 escap$ ! edge ( ! sword1 f weakness 7 made /rong1 wax$ mighty 9 w>1 turn$ to flight armies ( ali5s4 ,wom5 receiv$ _! dead by a resurrection3 & o!rs 7 tortur$1 n accept+ _! deliv]ance2 t !y might obta9 a bett] resurrection3 & o!rs _h trial ( mock+s & sc\rg+s1 yea1 moreov] ( bonds & imprisonm5t3 !y 7 /on$1 !y 7 sawn asund]1 !y 7 tempt$1 !y 7 sla9 ) ! sword3 !y w5t ab\t 9 %eepsk9s1 9 goatsk9s2 be+ de/itute1 afflict$1 evil-entreat$ 7( :om ! _w 0 n wor?y71 w&]+ 9 des]ts & m\nta9s & caves1 & ! holes ( ! e>?4 ,& ^! all1 hav+ _h witness borne to !m ?r\gh _! fai?1 receiv$ n ! promise1 ,god hav+ provid$ "s bett] ?+ conc]n+ u1 t ap>t f u !y %\ld n be made p]fect4 ,!re=e let u also1 see+ we are compass$ ab\t ) s great a cl\d ( witnesses1 lay aside e weight1 & ! s9 :i* do? s easily beset u1 & let u run ) pati5ce ! race t is set be=e u4--,,heb4 xi4 #bj-xii4 #a 7,r4,v474 ,"t fails u to dilate on ! fai? ( ! o!r sa9ts ( ! old cov5ant4 ,b !y mu/ n be pass$ ov] 9 sil5ce4 ,! impression produc$ by our au?or's spl5did roll ( ! h]oes ( fai? 9 ! elev5? *apt] is ! result q z mu* ( an accumulation ( examples z ( ! special greatness ( a few among !m4 ,at ! close !y appe> l an ov]hang+ cl\d ( witnesses = ,god4 ,by fai? ,isaac bless$ ,jacob & ,esau2 & ,jacob1 dy+ 9 a /range l&1 bless$ ! sons ( ,joseph1 di/+ui%+ witt+ly1 & be/[+ on ea*#bhi 8 own peculi> bless+4 ,8 fai? became a prophetic inspiration1 & ev5 di/+ui%$ betwe5 ! future ( ,ephraim & ! future ( ,manasseh4 ,he did n create ! bless+4 ,he 0 only a /ew>d ( ,god's my/]ies4 ,fai? well und]/ood its own limitations4 ,b x drew its inspiration to =etell :at 0 to come f a remembrance ( ,god's fai?fulness 9 ! pa/4 ,=1 be=e#bij he gave 8 bless+1 he _h b[$ 8 head 9 wor%ip1 lean+ ^u ! top ( 8 /aff4 ,9 8 dy+ h\r he recall$ ! day on :i* he _h pass$ ov] ,jordan ) 8 /aff1--a day rememb]$ by him once be=e1 :5 he _h become two b&s1 wre/l$ ) ! angel1 & halt$ on 8 ?igh4 ,8 /aff _h become 8 tok5 ( ! cov5ant1 8 rem9d] ( ,god's fai?fulness1 8 sacram5t1 or visible sign ( an invisible grace4 ,joseph1 ?\gh he 0 s completely ,egyptianis$ t he did n1 l ,jacob1 ask to be buri$ 9 ,canaan1 & only two ( 8 sons became1 ?r\gh ,jacob's bless+1 heirs ( ! promise1 yet gave comm&m5t conc]n+ 8 bones4 ,8 fai? believ$ t ! promise giv5 to ,abraham w\ld be fulfill$4 ,! *ildr5 ( ,israel might dwell 9 ,go%5 & prosp]4 ,b !y w\ld soon] or lat] return to ,canaan4 ,:5 8 end drew ne>1 8 ,egyptian greatness 0 =gott54 ,! piety ( 8 *ildhood return$4 ,he rememb]$ ,god's promise to 8 fa!rs4 ,p]haps x 0 8 fa!r ,jacob's dy+ bless+ t _h reviv$ ! ?\ghts ( ! pa/ & fann$ 8 fai? into a /eady flame4 ,by fai? ! walls ( ,j]i*o fell d[n4#bia ,:5 ! ,israelites _h cross$ ,jordan & eat5 ( ! old corn ( ! l&1 ! manna ceas$4 ,! p]iod ( cont9u$ miracle came to an end4 ,h5ce=? !y w\ld smite _! enemies ) _! arm$ ?\s&s4 ,b "o signal miracle ! ,"l w\ld yet p]=m 9 ! sight ( all ,israel4 ,! walls ( ! fir/ city !y came to w\ld fall d[n flat1 :5 ! sev5 prie/s w\ld bl[ ) ! trumpets ( rams' horns ! sev5? "t on ! sev5? day4 ,israel believ$1 & z ,god _h said1 s x came to pass4 ,! trea*]y ( a h>lot ev5 is m5tion$ by ! ,apo/le z an in/ance ( fai?4#bib ,ju/ly4 ,=1 :il/ h] pa/ life & pres5t act 7 nei!r bett] nor worse ?an ! morality ( h] "t1 %e saw ! h& ( ! ,god ( heav5 9 ! conque/ ( ! l&1 & b[$ to ,8 decision4 ,?is 0 a great] fai? ?an t ( h] daught]-9-law1 ,ru?1 ^: "n is n m5tion$4 ,ru? believ$ 9 ,naomi &1 z a consequ5ce1 accept$ ,naomi's ,god & p4#bic ,rahab believ$ 9 ,god fir/1 &1 !re=e1 accept$ ! ,israeliti% conque/ & adopt$ ! nationality ( ! conqu]ors4#bid ,( ! judges ! ,apo/le selects f\r3 ,gideon1 ,b>ak1 ,samson1 ,jeph?ah4 ,! m5tion ( ,b>ak mu/ be und]/ood to include ,deborah1 :o 0 ! m9d & he>t t mov$ ,b>ak's arm2 & ,deborah 0 a prophetess ( ! ,"l4 ,%e & ,b>ak wr\ght _! mighty de$s & sang _! pan 9 fai?4#bie ,gideon put ! ,midianites to flight by fai?2 = he knew t 8 sword 0 ! sword ( ! ,"l1#bif ,jeph?ah 0 a man ( fai?2 = he v[$ a v[ unto ! ,"l1 & w\ld n g back4#big ,samson _h fai?2 = he 0 a ,naz>ite to ,god f 8 "m's womb1 & 9 8 la/ extremity call$ unto ! ,"l & pray$4#bih ,! ,apo/le does n "n ,o?niel1 ,ehud1 ,%amg>1 & ! re/4 ,! ,_s ( ! ,"l came ^u !m also4 ,!y too 7 mighty ?r\gh ,god4 ,b ! n>rative does n tell u t !y pray$1 or t _! s\l consci\sly & believ+ly respond$ to ! voice ( ,heav54 ,al>ic1 :ile on 8 m>* t[>ds ,rome1 said to a holy monk1 :o entreat$ him to sp>e ! city1 t he did n g ( 8 own w1 b t ,"o 0 cont9ually urg+ him =w>d to take x4#bii ,_m are ! sc\rges ( ,god t "k n ! h& t wields !m4 ,individuals ?r\gh fai? subdu$ k+doms4#cjj ,gideon disp]s$ ! ,midianites2#cja ,b>ak discomfit$ ,sis]a1 ! capta9 ( ,jab9 k+ ( ,canaan's ho/2 ,jeph?ah smote ! ,ammonites2#cjb ,david held ! ,phili/9es 9 *eck1#cjc measur$ ,moab ) a l9e1#cjd & put g>risons 9 ,syria ( ,damascus4 ,samuel wr\ght righte\sness1 & taught ! p ! good & ! "r way4#cje ,david obta9$ ! fulfilm5t ( ,god's promises3 8 h\se 0 bless$ t x %\ld cont9ue = ev] be=e ,god4#cjf ,daniel's fai? /opp$ ! m\?s ( lions4#cjg ,! fai? ( ,%adra*1 ,me%a*1 & ,ab$nego tru/$ 9 ,god1 & qu5*$ ! p[] ( ! fire1 )\t ext+ui%+ its flame4#cjh ,elijah escap$ ! edge ( ,ahab's sword4#cji ,eli%a's fai? saw ! m\nta9 full ( horses & *>iots ( fire r\nd ab\t him4#caj ,hezekiah f weakness 0 made /rong4#caa ,! ,maccaban pr9ces wax$ mighty 9 w> & turn$ to flight armies ( ali5s4#cab ,! wid[ ( ,z>epha?#cac & ! ,%unammite#cad receiv$ _! dead back into _! embrace 9 consequ5ce (#cae a resurrection wr\ght by ! fai? ( ! prophets4 ,o!rs refus$ deliv]ance1 gladly accept+ ! alt]native to unfai?fulness1 to be beat5 to dea?1 t !y might be acc\nt$ wor?y#caf to atta9 ! bett] _w & ! resurrection1 n (1 b f1 ! dead1 :i* is ! resurrection to et]nal life4 ,su* a man 0 ! ag$ ,eleaz> 9 ! "t ( ! ,maccabees4#cag ,ze*>iah 0 /on$ to dea? at ! comm&m5t ( ,joa% ! k+ 9 ! c\rt ( ! h\se ( ! ,"l4#cah ,isaiah is said to h be5 sawn asund] 9 extreme old age by ! ord] ( ,manasseh4 ,o!rs 7 burnt#cai by ,antio*us ,epiphanes4 ,elijah _h no settl$ abode1 b w5t f place to place clad 9 a g>m5t ( hair1 ! sk9 ( %eep or goat4 ,x ought n to be a matt] ( surprise t ^! m5 ( ,god _h no dwell+-place1 b 71 l ! ,apo/les aft] !m1 buffet$1 p]secut$1 defam$1 & made z ! fil? ( ! _w1 ! (fsc\r+ ( all ?+s4 ,= ! _w 0 n wor?y ( !m4 ,! _w crucifi$ _! ,"l1 & !y w\ld be a%am$ ( accept+ bett] treatm5t ?an ,he receiv$4 ,by ! _w is meant ! life ( ^? :o "k n ,*ri/4 ,! m5 ( fai? 7 driv5 out ( ! cities into ! des]t1 out ( homes into prisons4 ,b _! fai? 0 an assurance ( ?+s hop$ = &1 !re=e1 a solv5t ( fe>4 ,_! prov+ ( ?+s n se5 r5d]$ ! prison1 z ,t]tullian says1#cbj a place ( retirem5t1 & ! des]t a welcome escape f ! abom9ations t met _! eyes :]ev] ! _w _h set up its vanity fair4 ,all ^! /urdy m5 ( fai? h _h witness borne to !m 9 ,scripture4 ,?is hon\r !y won f "t to "t1 z ! ,_s ( ,*ri/1 :i* 0 9 ! prophets1 saw fit to enc\rage ! p ( ,god on e>? by _! example4 ,are we =bidd5 to suppose t ?is witness to _! fai? gladd5$ _! own glorifi$ spirits1 & calm$ _! eag] expectation ( ! day :5 ! promise w\ld be fulfill$8 ,=1 aft] all1 _! rew>d 0 n ! te/imony ( ,scripture1 b _! own p]fection4 ,n[ ?is p]fection is describ$ ?r\gh out ! ,epi/le z a prie/ly consecration4 ,x expresses fitness = ent]+ into imm$iate communion ) ,god4 ,?is 0 ! f9al fulfilm5t ( ! promise4 ,?is 0 ! bless+ :i* ! sa9ts "u ! old cov5ant _h n obta9$4 ,! way ( ! holie/ _h n yet be5 op5$4#cba ,consequ5tly _! fai? consi/$ ess5tially 9 endurance4 ,none ( ^! receiv$ ! promise1 b pati5tly wait$4 ,?is is inf]r$ conc]n+ !m f ! te/imony ( ,scripture t !y believ$4 ,_! fai? mu/ h manife/$ itself 9 ?is =m1--endurance4 ,to u1 at l5g?1 ! promise has be5 fulfill$4 ,god has spok5 unto u 9 ,8 ,son4 ,we h a great ,high-prie/1 ,:o has pass$ ?r\gh ! heav5s4 ,! ,son1 z ,high-prie/1 has be5 p]fect$ = ev]more2 t is1 ,he is end[$ ) fitness to ent] into ! true holie/ place4 ,he has p]fect$ also = ev] !m t are sanctifi$3 fre$ f guilt z wor%ipp]s1 !y ent] ! holie/ ?r\gh a prie/ly consecration4 ,! new & liv+ way has be5 d$icat$ ?r\gh ! veil4 ,b ! important po9t is t ! fulfilm5t ( ! promise has n disp5s$ ) ! necessity = fai?4 ,we saw1 9 an e>li] *apt]1 t ! revelation ( ! ,sabba? advances f l[] =ms ( re/ to high] & m spiritual4 ,! m /ubborn ! unbelief ( m5 became1 ! m fully ! revelation ( ,god's promise op5$ up4 ,! ?\ght is some:at simil> 9 ! pres5t passage4 ,! f9al =m :i* ,god's promise assumes is an advance on any fulfilm5t v\*saf$ to ! sa9ts ( ! old cov5ant dur+ _! e>?ly life4 ,x n[ includes p]fection1 or fitness to ent] into ! holie/ ?r\gh ! blood ( ,*ri/4 ,x means imm$iate communion ) ,god4 ,f> f disp5s+ ) fai?1 ?is =m ( ! promise dem&s ! ex]cise ( a /ill bett] fai? ?an ! fa!rs _h4 ,!y endur$ by fai?2 we ?r\gh fai? ent] ! holie/4 ,to !m1 z well z to u1 fai? is an assurance ( ?+s hop$ = & a prov+ ( ?+s n se52 b our assurance mu/ incite u to draw ne> ) boldness unto ! ?rone ( grace1 to draw ne> ) a true he>t 9 full assurance ( fai?4 ,?is is ! bett] fai? :i* is n once ascrib$ 9 ! elev5? *apt] to ! sa9ts ( ! ,old ,te/am5t4 ,on ! contr>y1 we are giv5 to und]/&#cbb t !y1 ?r\gh fe> ( dea?1 7 all _! lifetime subject to bondage4 ,b ,*ri/ has aboli%$ dea?4 ,= we ent] into ! pres5ce ( ,god1 n ?r\gh dea?1 b ?r\gh fai?4 ,9 accordance ) ?is1 ! ,apo/le says t ,god provid$ "s bett] ?+ conc]n+ u4#cbc ,^! words _c mean t ,god provid$ "s bett] ?+ = u ?an ,he _h provid$ = ! fa!rs4 ,su* a notion w\ld n be true4 ,! promise 0 made to ,abraham1 & is n[ fulfill$ to all ! heirs alike2 t is1 to ^? :o are ( ! fai? ( ,abraham4 ,! au?or says conc]n+1#cbd n =4 ,! idea is t ,god =esaw we w\ld1 & provid$ 7= ! ^w implies bo? ?+s7 t we %\ld1 manife/ a bett] k9d ( fai? ?an x 0 possible = ! fa!rs to %[1 bett] 9 s f> z p[] to ent] ! holie/ place is bett] ?an endurance4 ,b ! au?or adds ano!r ?\ght4 ,?r\gh ! ex]cise ( ! bett] fai? by u1 ! fa!rs also ent] ) u into ! holie/ place4 ,ap>t f u !y c\ld n be made p]fect4 ,! prie/ly consecration becomes !irs ?r\gh u4 ,su* is ! unity ( ! ,*ur*1 & su* ! p[] ( fai?1 t ^? :o c\ld n believe1 or c\ld n believe 9 a c]ta9 way1 = !mselves1 receive ! fulness ( ! bless+ ?r\gh ! fai? ( o!rs4 ,no?+ less w d ju/ice to ! ,apo/le's words ?an ! notion t ! sa9ts ( ! old cov5ant h1 ?r\gh ! fai? ( ! ,*ri/ian ,*ur*1 ent]$ into m imm$iate & intimate communion ) ,god ?an !y _h be=e1 ?\gh 9 heav54 ,we n[ und]/& :y !y take s deep an int]e/ 9 ! runn+ ( ! ,*ri/ian a?letes on e>?4 ,!y surr\nd _! c\rse1 l a great cl\d4 ,!y "k t !y w ent] into ! holie/ if we w9 ! race4 ,= e new victory ( fai? on e>?1 !re is a new revelation ( ,god 9 heav54 ,ev5 ! angels1 ! pr9cipalities & p[]s 9 ! heav5ly places1 le>n1 says ,/4 ,paul1 ?r\gh ! ,*ur* ! manifold wisdom ( ,god4#cbe ,h[ mu* m w ! sa9ts1 memb]s ( ! ,*ur*1 bre?r5 ( ,*ri/1 be bett] able to appreh5d ! love & p[] ( ,god1 ,:o makes weak1 s9ful m5 conqu]ors ov] dea? & its fe>4 ,! ^w witnesses#cbf does n itself ref] to _! look+ on1 z spectators ( ! race4 ,ano!r ^w w\ld almo/ c]ta9ly h be5 us$ to express ?is notion1 :i* is moreov] conta9$ 9 ! phrase hav+ s great a cl\d surr\nd+#cbg u4 ,! ?\ght seems to be t ! m5 to ^: fai? ! ,_s ( ,*ri/ 9 ,scripture b>e witness 7 !mselves witnesses = ,god 9 a godless _w1 9 ! same s5se 9 :i* ,*ri/ tells ,8 disciples t !y 7 ,8 witnesses1 & ,ananias tells ,saul t he w\ld be a witness = ,*ri/4#cbh ,e "o :o confess$ ,*ri/ be=e m51 him did ,*ri/ also confess be=e ,8 ,*ur* :i* is on e>?1 & does n[ confess be=e ,8 ,fa!r 9 heav51 by lead+ him into ,god's imm$iate pres5ce4 ,,footnotes3 #bhi heka/on 7xi4 #ba74 #bij ,g54 xlvii4 #ca4 #bia ,*ap4 xi4 #cj4 #bib ,*ap4 xi4 #ca4 #bic ,ru? i4 #af4 #bid ,matt4 i4 #e4 #bie ,judges iv4 & v4 #bif ,judges vii4 #ah4 #big ,judges xi4 #ce4 #bih ,judges xiii4 #g2 xvi4 #bh4 #bii ,rob]tson1 ,hi/ory ( ! ,*ri/ian ,*ur*1 book ii41 *ap4 vii4 #cjj ,*ap4 xi4 #cc4 #cja ,judges vii4 #cjb ,judges xi4 #cc4 #cjc #b ,sam4 v4 #be4 #cjd #b ,sam4 viii4 #b1 #f4 #cje #a ,sam4 xii4 #bc4 #cjf #b ,sam4 vii4 #bh1 #bi4 #cjg ,dan4 vi4 #bb4 #cjh ,dan4 iii4 #bg1 #bh4 #cji #a ,k+s xix4 #a-c4 #caj #b ,k+s vi4 #ag4 #caa #b ,k+s xx4 #e4 #cab #a ,macc4 v4 #cac #a ,k+s xvii4 #bb4 #cad #b ,k+s iv4 #ce4 #cae ex 7*ap4 xi4 #ce74 #caf ,luke xx4 #ce4 #cag #b ,macc4 vi4 #ai4 #cah #b ,*ron4 xxiv4 #ba4 #cai ,read+ epr/hsan4 #cbj ,ad ,m>tyras1 #b4 #cba ,*ap4 ix4 #h4 #cbb ,*ap4 ii4 #ae4 #cbc ,*ap4 xi4 #dj4 #cbd p]i4 #cbe ,eph4 iii4 #aj4 #cbf m>t_/yrn 7xii4 #a74 #cbg p]ike_/im5on4 #cbh ,acts i4 #h2 xxii4 #ad4 ,,*apt] ,,xiv4 ,,conflict4 ,!re=e let u also1 see+ we are compass$ ab\t ) s great a cl\d ( witnesses1 lay aside e weight1 & ! s9 :i* do? s easily beset u1 & let u run ) pati5ce ! race t is set be=e u1 look+ unto ,jesus ! ,au?or & ,p]fect] ( our fai?1 :o = ! joy t 0 set be=e ,him endur$ ! ,cross1 despis+ %ame1 & ha? sat d[n at ! "r h& ( ! ?rone ( ,god4 ,= consid] ,him t ha? endur$ su* ga9say+ ( s9n]s aga9/ !mselves1 t ye wax n we>y1 fa9t+ 9 y\r s\ls4 ,ye h n yet resi/$ unto blood1 /riv+ aga9/ s93 & ye h =gott5 ! exhortation1 :i* reasone? ) y z ) sons1 ,my son1 reg>d n lightly ! *a/5+ ( ! ,"l1 ,nor fa9t :5 ?\ art reprov$ ( ,him2 ,= :om ! ,"l love? ,he *a/5e?1 ,& sc\rge? e son :om ,he receive?4 ,x is = *a/5+ t ye endure2 ,god deale? ) y z ) sons2 = :at son is !re :om 8 fa!r *a/5e? n8 ,b if ye are )\t *a/5+1 :]e( all h be5 made p>tak]s1 !n are ye ba/>ds1 & n sons4 ,fur!rmore1 we _h ! fa!rs ( our fle% to *a/5 u1 & we gave !m rev]5ce3 %all we n mu* r be 9 subjection unto ! ,fa!r ( spirits1 & live8 ,= !y v]ily = a few days *a/5$ u z seem$ good to !m2 b ,he = our pr(it1 t we may be p>tak]s ( ,8 hol9ess4 ,all *a/5+ seeme? = ! pres5t to be n joy\s1 b griev\s3 yet aft]w>d x yielde? peaceable fruit unto !m t h be5 ex]cis$ !reby1 ev5 ! fruit ( righte\sness4 ,:]e=e lift up ! h&s t hang d[n1 & ! palsi$ knees2 & make /raight pa?s = y\r feet1 t t :i* is lame be n turn$ out ( ! way1 b r be heal$4 ,foll[ aft] peace ) all m51 & ! sanctification )\t :i* no man %all see ! ,"l3 look+ c>efully le/ !re be any man t falle? %ort ( ! grace ( ,god2 le/ any root ( bitt]ness spr++ up tr\ble y1 & !reby ! _m be defil$2 le/ !re be any =nicator1 or pr(ane p]son1 z ,esau1 :o = "o mess ( meat sold 8 own bir?right4 ,= ye "k t ev5 :5 he aft]w>d desir$ to inh]it ! bless+1 he 0 reject$ 7= he f\nd no place ( rep5tance71 ?\gh he s\ght x dilig5tly ) te>s4--,,heb4 xii4 #a-ag 7,r4,v474 ,! au?or has told 8 read]s t !y h ne$ ( endurance2#cbi b :5 he connects ?is endurance ) fai?1 he describes fai?1 n z an endur+ ( pres5t evils1 b z an assurance ( ?+s hop$ = 9 ! future4 ,8 mean+ und\bt$ly is t assurance ( ! future gives /r5g? to endure ! pres5t4 ,^! are two di/9ct aspects ( fai?4 ,9 ! elev5? *apt] bo? sides ( fai? are illu/rat$ 9 ! long catalogue ( believ]s "u ! ,old ,te/am5t4 ,examples ( m5 wait+ = ! promise & hav+ an assurance ( ?+s hop$ = come fir/4 ,!y are ,abel1 ,eno*1 ,noah1 ,abraham1 ,isaac1 ,jacob1 & ,joseph4 ,9 "s measure ^! witnesses ( ,god suff]$2 b ! m prom95t feature ( _! fai? 0 expectation ( a future bless+4 ,moses is next m5tion$4 ,he m>ks a transition4 ,9 him ! two qualities ( fai? appe> to /rive = ! pre-em95ce4 ,he *ooses to be evil entreat$ ) ! p ( ,god1 because he kn[s t ! enjoym5t ( s9 is %ort-liv$2 he suff]s ! reproa* ( ,*ri/1 & looks away f x to ! recomp5se ( rew>d4 ,aft] him conflict & endurance are m prom95t 9 ! hi/ory ( believ]s ?an assurance ( ! future4 ,_m ( ^! lat] h]oes ( fai? _h a m or less dim vision ( ! unse52 & 9 ! case ( ^? ( ^: fai? no?+ is said 9 ! ,old ,te/am5t except t !y endur$1 ! o!r phase ( ?is spiritual p[] is n want+4 ,= ! ,*ur* is "o ?r\gh ! ages1 & ! cle> eye ( an e>li] p]iod _c be disconnect$ f ! /rong arm ( a lat] "t4 ,9 ! twelf? *apt] ! two aspects ( fai? exemplifi$ 9 ! sa9ts ( ! ,old ,te/am5t are urg$ on ! ,hebrew ,*ri/ians4 ,n[ practically = ! fir/ "t 9 ! ,epi/le ! writ] addresses himself to ! difficulties & disc\ragem5ts ( a /ate ( conflict4 ,9 ! e>li] *apt]s he exhort$ 8 read]s to hold fa/ _! own individual confession ( ,*ri/4 ,9 ! lat] portions he exhort$ !m to quick5 ! fai? ( _! bre?r5 9 ! ,*ur* assemblies4 ,b 8 acc\nt ( ! wor?ies ( ! ,old ,te/am5t 9 ! previ\s *apt] has reveal$ a special adapt$ness 9 fai? to meet ! actual condition ( 8 read]s4 ,we ga!r f ! t5or ( ! passage t ! ,*ur* _h to cont5d aga9/ evil m54 ,:o !y 7 we d n "k4 ,!y 7 ! s9n]s4 ,our au?or is claim+ = ! ,*ri/ian ,*ur* ! "r to speak ( ! m5 outside 9 ! language us$ by ,jews conc]n+ ! hea!n2 & x is n at all unlikely t ! unbeliev+ ,jews !mselves are "h meant4 ,8 read]s _h to endure ! ga9say+ ( s9n]s1 :o p\r$ contempt on ,*ri/ianity1 z !y _h also cov]$ ,*ri/ ,himself ) %ame4 ,! ,*ur* might h to resi/ unto blood 9 /riv+ aga9/ ! encompass+ s94 ,peace is to be s\ght & foll[$ aft] ) all m51 b n to ! injury ( t sanctification )\t :i* no man %all see ! ,"l4#ccj ,! true p ( ,god mu/ g =? unto ,jesus )\t ! camp ( ,judaism1 be>+ ,8 reproa*4#cca ,?is is an advance 9 ! ?\ght4 ,our au?or does n exhort 8 read]s individually to /eadfa/ness1 nor ! ,*ur* collectively to mutual ov]sight4 ,he has be=e 8 eyes ! conflict ( ! ,*ur* aga9/ wick$ m51 :e!r 9 %eep's clo?+ or )\t ! fold4 ,! purport ( ! passage may be ?us /at$3 ,fai? z a hope ( ! future is a fai? to endure 9 ! pres5t conflict aga9/ m54 ,! rev]se ( ?is is equally true & important3 t fai? z a /r5g? to endure ! ga9say+ ( m5 is ! fai? t presses on t[>d ! goal unto ! prize ( ! high call+ ( ,god 9 ,*ri/ ,jesus4 ,! connect+ l9k betwe5 ^! two repres5tations ( fai? is to be f\nd 9 ! illu/ration ) :i* ! *apt] op5s4 ,a race implies bo? a hope & a conte/4 ,! hope ( fai? is simple & well und]/ood4 ,x has be5 made abundantly cle> 9 ! ,epi/le4 ,x is to obta9 ! fulfilm5t ( ! promise made to ,abraham & r5ew$ to o!r believ]s "t aft] "t "u ! old cov5ant4 ,= we :o believe d ent] into ,god's re/4#ccb ,!y t h be5 call$ receive ! promise ( ! et]nal inh]itance4#ccc ,we h boldness to ent] into ! holie/ by ! blood ( ,jesus4#ccd ,9 ! latt] "p ( ! *apt] ! writ] speaks ( 8 read]s z hav+ already atta9$4 ,!y h come to ,god1 & to ! spirits ( j m5 made p]fect1 & to ,jesus1 ! ,m$iator ( ! new cov5ant4 ,9 ! fir/ v]se he urges !m to run ! race1 s z to secure = !mselves ! bless+4 ,he po9ts !m to ,jesus1 ,:o has run ! race be=e !m & won ! cr[n1 ,:o sits on ! "r h& ( ,god1 ) au?ority to rew>d all :o rea* ! goal4 ,bo? repres5tations are p]fectly consi/5t4 ,m5 d ent] into imm$iate communion ) ,god on e>?2 b !y atta9 x by ef=t ( fai?4 ,su* is ! aim ( fai?4 ,! conflict is m complex & difficult to expla94 ,!re is1 fir/ ( all1 a conflict 9 ! prep>atory tra9+1 & ?is is tw(old4 ,we h to /rive aga9/ ourselves & aga9/ ! _w4 ,we mu/ put away our own grossness1#cce z a?letes rid !mselves by sev]e tra9+ ( all sup]flu\s fle%4 ,!n we mu/ also put away f u ! s9 t surr\nds u1 t q besets u1 on all sides1#ccf :e!r 9 ! _w or 9 ! ,*ur*1 z runn]s mu/ h ! c\rse cle>$ & ! cr[d ( onlook]s t press ar\nd remov$ f> en\gh to give !m ! s5se ( brea?+ freely & runn+ unimp$$ 9 a l>ge space4 ,! ^w besett+ does n ref] to ! special s9 to :i* e individual is mo/ prone4 ,no ?\ghtful man b has felt himself encompass$ by s91 n m]ely z a temptation1 b mu* m z an ov]p[]+ =ce1 sil5t1 passive1 clos+ 9 ^u him on all sides1--a con/ant pressure f :i* !re is no escape4 ,! s9 & mis]y ( ! _w has /agg]$ reason & left m5 utt]ly p[]less to resi/ or to alleviate ! inf9ite evil4 ,fai? alone surm\nts ^! prelim9>y difficulties ( ! ,*ri/ian life4 ,fai? deliv]s u f grossness ( _s1 f le?>gy1 e>?l9ess1 /upor4 ,fai? w also lift u above ! t]rible pressure ( ! _w's s94 ,fai? has ! he>t t /ill hopes1 & ! h& t /ill saves4 ,fai? resolutely puts away f h] :atev] ?reat5s to ov]:elm & imp$e1 & makes = h]self a l>ge room to move freely 94 ,!n comes ! actual conte/4 ,our au?or says conte/4#ccg ,= ! conflict is aga9/ evil m54 ,yet x is1 9 a true & vital s5se1 n a conte/ ( ! k9d :i* ! ^w naturally sugge/s4 ,"h ! ef=t is n to be fir/ at ! goal4 ,we run ! race ?r\gh endurance4 ,m5tal suff]+ is ( ! ess5ce ( ! conflict4 ,our success 9 w9n+ ! prize does n mean ! failure ( o!rs4 ,! failure ( our rivals does n imply t we atta9 ! m>k4 ,9 fact1 ! ,*ri/ian life is n ! competition ( rivals1 b ! endur+ ( %ame at ! h&s ( evil m51 :i* endurance is a discipl9e4 ,maybe we d n suffici5tly lay to he>t t ! discipl9e ( life consi/s ma9ly 9 ov]com+ rightly & well ! antagonism ( m54 ,! "o bitt]ness 9 ! life ( our ,"l ,himself 0 ! malice ( ! wick$4 ,ap>t f t unrel5t+ hatr$ we may reg>d ,8 %ort life z s]5ely happy4 ,! w>n+ :i* ,he address$ to ,8 disciples 0 t !y %\ld bew>e ( m54 ,b1 ?\gh wisdom is necess>y1 ! conflict mu/ n be %unn$4 ,:5 x is ov]1 no?+ w m a/oni% ! man ( fai? ?an t he %\ld h be5 afraid1 s weak did malice prove to be4 ,to run our c\rse successfully1 we mu/ keep our eyes /eadily fix$ on ,jesus4#cch ,x is true we are compass$ ab\t ) a cl\d ( ,god's fai?ful witnesses4 ,b !y are a cl\d4 ,! ^w signifies n m]ely t !y are a l>ge multitude1 b also t we _c di/+ui% individuals 9 ! imm5se ga!r+ ( ^? :o h gone be=e4 ,! ,*ur* has always *]i%$ a hope t ! sa9ts ( heav5 are ne> u1 p]haps see+ our ef=ts to foll[ _! glori\s example4 ,beyond ?is we d>e n g4 ,p]sonal communion is possible to ! believ] on e>? ) ,"o only ( ! inhabitants ( ! spiritual _w4 ,t ,"o is ,jesus ,*ri/4 ,ev5 fai? _c disc]n ! individual sa9ts t compose ! cl\d4 ,b x c look away f all ( !m to ,jesus4 ,x looks unto ,jesus z ,he is & z ,he 03 z ,he is = help2 z ,he 0 = a p]fect example4 #a4 ,fai? reg>ds ,jesus z ,he is1--! ,lead] & ,p]fect]4 ,! words are an allusion to :at ! writ] has already told u 9 ! ,epi/le conc]n+ ,jesus4 ,he is ! ,capta9 or ,lead] ( our salvation1#cci & by "o (f]+ ,he ha? p]fect$ = ev] !m t are sanctifi$4#cdj ,he leads onw>d our fai? till we atta9 ! goal1 & = e advance we make 9 ! c\rse ,he /r5g!ns1 su/a9s1 & 9 ! end completes our fai?4 ,! runn]1 :5 he seizes ! cr[n1 w n be f\nd to h be5 exhau/$ by 8 ef=ts4 ,high atta9m5ts dem& a correspond+ly great fai?4 ,_m expositors ?9k ! words :i* we h r5d]$ ,lead] & ,p]fect] ref] to ,*ri/'s own fai?4 ,b ! words w h>dly admit ( ?is mean+4 ,o!rs ?9k !y are int5d$ to convey ! notion t ,*ri/ is ! ,au?or ( our fai? 9 its weak beg9n+s & ! ,f9i%] ( x :5 x atta9s p]fection4 ,b ! use :i* ! ,apo/le has made ( ! words ,lead] ( salvation 9 *ap4 ii4 seems to prove t "h also he und]/&s by ,lead] ,"o ,:o w br+ our fai? onw>d safely to ! end ( ! c\rse4 ,! di/9ction is r betwe5 r5d]+ u c]ta9 ( w9n+ ! cr[n & mak+ our fai? l>ge & noble en\gh to be wor?y ( we>+ x4 #b4 ,fai? reg>ds ,jesus z ,he 0 on e>?1 ! p]fect example ( victory ?r\gh endurance4 ,he has acquir$ ,8 p[] to lead onw>d & to make p]fect our fai? by ,8 own ex]cise ( fai?4 ,he is ,lead] because ,he is ,=]unn]2#cda ,he is ,p]fect] because ,he ,himself has be5 p]fect$4#cdb ,he endur$ a cross4 ,! au?or leaves x to 8 read]s to imag9e all t is impli$ 9 ! awful ^w4 ,m is involv$ 9 ! ,cross ?an %ame4 ,= ! %ame ( ! ,cross ,he c\ld af=d to despise4 ,b !re 0 9 ! ,cross :at ,he did n despise2 yea1 :at drew te>s & /rong cries f ,him 9 ! agony ( ,8 s\l4 ,conc]n+ ?is1 :atev] x 01 ! au?or is "h sil5t1 because x 0 peculi> to ,*ri/1 & c\ld nev] become an example to o!rs1 except inde$ 9 ! fai? t enabl$ ,him to endure x4 ,ev5 9 ! ga9say+ ( m5 !re 0 an elem5t :i* ,he did n despise1 b endur$4 ,he und]/ood t _! ga9say+ 0 aga9/ !mselves4#cdc ,x w\ld end1 n m]ely 9 putt+ ,him to an op5 %ame1 b 9 _! own de/ruction4 ,?is caus$ ke5 suff]+ to ,8 holy & lov+ _s4 ,b ,he endur$ x1 z ,he endur$ ! ,cross itself 9 all its my/]i\s import4 ,he did n p]mit ! s9 & p]dition ( ! _w to ov]:elm ,him4 ,8 fai? resolutely put away f ,him ! deadly pressure4 ,on ! "o h&1 ,he did n despise s92 on ! o!r1 ,he 0 n cru%$ by its weight4 ,he calmly endur$4 ,b ,he endur$ ?r\gh fai?1 z an assurance ( ?+s hop$ = & ! prov+ ( ?+s n se54 ,he hop$ to atta9 ! joy :i* 0 set be=e ,him z ! prize to be won4 ,! connection ( ! ?\ght ) ! g5]al subject ( ! :ole passage satisfies u t ! words translat$ = ! joy set be=e ,him are correctly s r5d]$1 & d n mean t ,*ri/ *ose ! suff]+ & %ame ( ! ,cross 9 pref]5ce to ! enjoym5t ( s94 ,?is also is p]fectly true1 & m true ( ,*ri/ ?an x 0 ev5 ( ,moses4 ,b ! ,apo/le's ma9 idea ?r\gh\t is t fai? 9 ! =m ( assurance & fai? 9 ! =m ( endur+ g toge!r4 ,jesus endur$ because ,he look$ = a future joy z ,8 recomp5se ( rew>d2 ,he atta9$ ! joy ?r\gh ,8 endurance4 ,b1 z m ?an %ame 0 involv$ 9 ,8 ,cross1 m also ?an joy 0 res]v$ = ,him 9 rew>d4 ,?r\gh ,8 ,cross ,he became ! ,lead] & ,p]fect] ( our fai?4 ,he 0 exalt$ to be ! ,sanctifi] ( ,8 p4 ,he has sat d[n on ! "r h& ( ,god4 ,our au?or proce$s3 ,weigh ?is 9 ! balance4#cdd ,comp>e ?is quality ( fai? ) y\r own4 ,consid] :o ,he 0 & :at y are4 ,:5 y h well und]/ood ! diff]5ce1 rememb] t ,he endur$1 z y endure1 by fai?4 ,he put ,8 tru/ 9 ,god4#cde ,he 0 fai?ful to ,him ,:o _h con/itut$ ,him :at ,he became ?r\gh ,8 assumption ( fle% & blood4#cdf ,he (f]$ pray]s & supplications to ,him ,:o 0 able to save ,him out ( dea?1 yet pi\sly committ$ ,himself to ! h&s ( ,god4 ,! ga9say+ ( m5 br\ght ,him to ! bloody dea? ( ! ,cross4 ,y also are m>%all$ 9 battle array1 9 ! conflict aga9/ ! s9 ( ! _w4 ,b ! ,lead] only has %$ ,8 blood--z yet4 ,y\r h\r may be draw+ nigh6 ,!re=e be n we>y 9 /riv+ to rea* ! goal6 ,fa9t n 9 endur+ ! conflict6 ,! two sides ( fai? are /ill 9 ! au?or's ?\ghts4 ,x w\ld naturally occur to ! read]s ( ! ,epi/le to ask :y !y might n end _! difficulties by %unn+ ! conflict4 ,:y might !y n ent] into fell[%ip ) ,god )\t com+ into conflict ) m58 ,b ?is _c be4 ,communion ) ,god requires p]sonal fitness ( "*1 & manife/s itself 9 inw>d peace4 ,?is fitness1 aga91 is ! result ( discipl9e1 & ! discipl9e implies endurance4 ,x is = discipl9e t ye endure4#cdg ,! ^w translat$ discipl9e sugge/s ! notion ( a *ild ) 8 fa!r4 ,b x is notewor?y t ! ,apo/le does n use ! ^w *ildr5 9 8 illu/ration1 b ! ^w sons4 ,?is 0 occasion$ p>tly by ! fact t ! citation f ! ,book ( ,prov]bs speaks ( sons4 ,b1 9 addition to ?is1 ! au?or's m9d seems to be /ill l+]+ ) ! remembrance ( ,him ,:o 0 ,son ( ,god4 ,= discipl9e is ! lot & privilege ( all sons4 ,:o is a son :om 8 fa!r does n discipl9e8 ,!re might h be5 ,"o4 ,b ev5 ,he humbl$ ,himself to le>n ob$i5ce ?r\gh suff]+s4 ,absolutely e son und]goes discipl9e4 ,fur!rmore1 ! fa!rs ( our bodies kept u "u discipl9e1 & we n only submitt$1 b ev5 gave !m rev]5ce1 ?\gh _! discipl9e 0 n int5d$ to h effect = m ?an ! few days ( our pupilage1 & ?\gh 9 t %ort "t !y 7 liable to error 9 _! treatm5t ( u4 ,h[ mu* m %all we subject ourselves to ! discipl9e ( ,god6 ,he is n only ! ,god ( all spirits & ( all fle%1#cdh b also ! ,fa!r ( our spirits2 t is1 ,he has creat$ our _s aft] ,8 own lik5ess1 & made x capable1 ?r\gh discipl9e1 ( p>tak+ 9 ,8 own hol9ess1 :i* w be our true & ev]la/+ life4 ,! g>d5] breaks ! h>d gr\nd1 uproots we$s1 lops (f bran*es2 b ! consequ5ce ( 8 r\gh treatm5t is t ! fruit at la/ hangs on ! b\gh4 ,we are ,god's tillage4 ,our conflict ) m5 & _! s9 is wat*$ & guid$ by a ,fa!r1 ,! fruit consi/s 9 ! calm aft] ! /orm1 ! peace ( a good consci5ce1 ! sil5c+ ( accus]s1 ! putt+ wick$ m5 to %ame1 ! rev]5ce :i* righte\sness extorts ev5 f enemies4 ,9 ! same book f :i* our au?or has cit$ f>-rea*+ in/ruction1 we are told t :5 a man's ways please ! ,"l1 ,he make? ev5 8 enemies to be at peace ) him4#cdi ,"h1 aga91 ! ,apo/le addresses 8 read]s z memb]s ( ! ,*ur* 9 its conflict ) m54 ,he tells !m t1 9 do+ :at is incumb5t ^u !m z a ,*ur* t[>ds diff]5t classes ( m51 !y secure = !mselves individually ! discipl9e ( sons & may hope to reap ! fruit ( t discipl9e 9 peace & righte\sness4 ,! ,*ur* has a duty to p]=m t[>ds ! weak] bre?r51 t[>ds ! enemy at ! gate1 & t[>ds ! ,esaus ^: worldl9ess imp]ils ! purity ( o!rs4 #a4 ,!re 7 among !m weak] bre?r51 ! n]ves ( ^: h&s & knees 7 un/rung4 ,!y c\ld nei!r combat a foe nor run ! race4 ,x 0 = ! ,*ur* to smoo? ! rugg$ness ( ! road be=e its feet1 t ! lame ?+s#cej 7= s1 ) some?+ ( contempt1 he names ! wav]]s7 might n be turn$ out ( ! c\rse by ! pressure ( ! o!r runn]s4 ,r ?an p]mit ?is1 let ! ,*ur* lift up _! droop+ h&s & su/a9 _! palsi$ knees1 t !y may be heal$ ( _! lam5ess4 #b4 ,z to enemies & p]secutors1 x is ! duty ( ! ,*ur* to foll[ aft] peace ) all m51 z mu* z 9 h] lies4 ,*ri/ians may sacrifice almo/ any?+ = peace1 b n _! own prie/ly consecration1 )\t :i* no man %all see ! ,"l ,jesus at ,8 appe>+4 ,he w be se5 only by ^? :o eag]ly expect ,him unto salvation4#cea #c4 ,! consecration ( ! ,*ur* is ma9ta9$ by wat*fulness#ceb aga9/ e t5d5cy to ali5ation f ! grace ( ,god1 to bitt]ness aga9/ ,god & ! bre?r51 to s5suality & pr(ane worldl9ess4 ,all mu/ wat* ov] !mselves & ov] all ! bre?r54 ,! dang]1 too1 increases if x is neglect$4 ,x beg9s 9 )draw+ f#cec ! ,*ur* assemblies1 :]e ! influ5ces ( grace are manife/$4 ,x gr[s into ! poison\s plant ( a bitt] _s1 :i*1 l a root t be>e? gall & wormwood1 spreads ?r\gh a family or tribe1#ced & turns away _! he>t f ! ,"l to g & s]ve ! gods ( ! nations4 ,! _m are defil$4 ,! ,*ur* z a :ole becomes infect$4 ,b bitt]ness ( _s is n ! only fruit ( selfi%ness4 ,on ! same tree s5suality gr[s1 :i* ,god w puni% :5 ! ,*ur* _c detect its pres5ce4#cee ,f ! /em ( selfi%ness1 :i* w n brook ! re/ra9ts ( ,*ur* communion1 spr+s1 la/ & mo/ dang]\s ( all1 ! pr(ane1 worldly _s1 :i* d5ies & mocks ! v idea ( consecration4 ,x is ! _s ( ,esau1 :o b>t]$ ! "r ( ! fir/-born to ! promise ( ! cov5ant = "o mess ( pottage4 ,! au?or calls att5tion to ! incid5t1 z x displays ,esau's contempt ( ! promise made to ,abraham & 8 own fa!r ,isaac4 ,8 ?\ghts nev] rose above ! e>?4 ,:at pr(it %all ?is bir?right d to me8#cef ,we mu/ di/+ui% betwe5 ! bir?right & ! bless+4 ,! =m] c>ri$ ) x ! great promise giv5 to ,abraham ) an oa? on ,moriah3 ,9 ?y se$ %all all ! nations ( ! e>? be bless$4#ceg ,possession ( x did n dep5d on ,isaac's fond bless+4 ,x belong$ to ,esau by "r ( bir? till he sold x to ,jacob4 ,b ,isaac's bless+1 :i* he int5d$ = ,esau because he lov$ him1 meant m especially lord%ip ov] 8 bre?r54 ,esau pla9ly di/+ui%es ! two ?+s3 ,is n he rightly nam$ ,jacob8 ,= he ha? supplant$ me ^! two times3 he took away my bir?right1 & behold1 n[ he ha? tak5 away my bless+4#ceh ,:5 he f\nd t ,jacob _h supplant$ him a second "t1 he cri$ ) a great & exce$+ bitt] cry1 & s\ght dilig5tly1 n ! bir?right1 :i* 0 ( a religi\s nature1 b ! dew ( heav51 & ! fatness ( ! e>?1 & pl5ty ( corn & w9e1 & ! homage ( 8 "m's sons4 ,b he _h sold ! great] good &1 by do+ s1 =feit$ ! less]4 ,! ,apo/le recognises1 beyond ! subtilty ( ,jacob & beh9d ! bless+ ( ,isaac1 ! ,div9e retribution4 ,8 sell+ ! bir?right 0 n ! m]ely ra% act ( a sorely tempt$ y\?4 ,he cont9u$ to despise ! cov5ant4 ,:5 he 0 =ty ye>s old1 he took wives ( ! daught]s ( ! ,canaanites4 ,abraham _h made 8 s]vant swe> t he w\ld g to ! city ( ,nahor to take a wife unto ,isaac2 & ,rebekah1 true to ! in/9ct ( fai?1 0 we>y ( h] life because ( ! daught]s ( ,he?4 ,b ,esau c>$ = none ( ^! ?+s4 ,! day on :i* ,jacob took away ! bless+ m>ks ! crisis 9 ,esau's life4 ,he /ill despis$ ! cov5ant & s\ght only worldly lord%ip & pl5ty4 ,= ?is pr(ane scorn ( ! spiritual promise made to ,abraham & ,isaac1 ,esau n only lo/ ! bless+ :i* he s\ght1 b 0 himself reject$4 ,! ,apo/le rem9ds 8 read]s t !y "k x to h be5 s f ,esau's subsequ5t hi/ory4 ,!y w\ld n fail to see 9 him an example ( ! t]rible doom describ$ by ! ,apo/le himself 9 a previ\s *apt]4 ,esau 0 l ! e>? t br+s =? ?orns & ?i/les & is reject$4#cei ,! grace ( rep5tance 0 d5i$ him4#cfj ,,footnotes3 #cbi hypomon 7x4 #cf74 #ccj ,*ap4 xii4 #ad4 #cca ,*ap4 xiii4 #ac4 #ccb ,*ap4 iv4 #c4 #ccc ,*ap4 ix4 #ae4 #ccd ,*ap4 x4 #ai4 #cce onkon 7xii4 #a74 #ccf eup]i/aton4 #ccg agna4 #cch ,*ap4 xii4 #b4 #cci ar*gon 7ii4 #aj74 #cdj teteleik5 7x4 #ad74 #cda prodromos 7vi4 #bj74 #cdb teteleim5on 7vii4 #bh74 #cdc ,read+ eis heaut\s 7xii4 #c74 #cdd analogisa/he 7xii4 #c74 #cde ,*ap4 ii4 #ac4 #cdf ,*ap4 iii4 #b4 #cdg eis paideian hypom5ete 7xii4 #g1 :]e ! v]b is indicative1 n imp]ative74 #cdh ,num4 xvi4 #bb4 #cdi ,prov4 xvi4 #g4 #cej to *lon 7xii4 #ac74 #cea ,*ap4 ix4 #bh4 #ceb epispkop\ntes 7xii4 #ae74 #cec hy/]n apo4 #ced ,deut4 xxix4 #ah4 #cee ,*ap4 xiii4 #d4 ,cf4 ,rom4 i4 #ah sqq4 #cef ,g54 xxv4 #cb4 #ceg ,g54 xxii4 #ah4 #ceh ,g54 xxvii4 #cf4 #cei adokimos 7vi4 #h74 #cfj ,*ap4 vi4 #f4 ,,*apt] ,,xv4 ,,m\nt ,,zion4 ,= ye are n come unto a m\nt t might be t\*$1 & t burn$ ) fire1 & unto blackness1 & d>kness1 & tempe/1 & ! s\nd ( a trumpet1 & ! voice ( words2 :i* voice !y t he>d entreat$ t no ^w m %\ld be spok5 unto !m3 = !y c\ld n endure t :i* 0 enjo9$1 ,if ev5 a bea/ t\* ! m\nta91 x %all be /on$2 & s fe>ful 0 ! appe>ance1 t ,moses said1 ,i exce$+ly fe> & quake3 b ye are come unto ,m\nt ,zion1 & unto ! city ( ! liv+ ,god1 ! heav5ly ,j]usalem1 & to innum]able ho/s ( angels1 to ! g5]al assembly & ,*ur* ( ! fir/-born :o are enroll$ 9 heav51 & to ,god ! ,judge ( all1 & to ! spirits ( j m5 made p]fect1 & to ,jesus ! ,m$iator ( a new cov5ant1 & to ! blood ( spr9kl+ t speake? bett] ?an t ( ,abel4 ,see t ye refuse n ,him t speake?4 ,= if !y escap$ n1 :5 !y refus$ him t w>n$ !m on e>?1 mu* m %all n we escape1 :o turn away f ,him t w>ne? f heav53 ^: voice !n %ook ! e>?3 b n[ ,he ha? promis$1 say+1 ,yet once m w ,i make to tremble n ! e>? only1 b also ! heav54 ,& ?is ^w1 ,yet once m1 signifie? ! remov+ ( ^? ?+s t are %ak51 z ( ?+s t h be5 made1 t ^? ?+s :i* are n %ak5 may rema94 ,:]e=e1 receiv+ a k+dom t _c be %ak51 let u h grace1 :]eby we may (f] s]vice well-pleas+ to ,god ) rev]5ce & awe1 = our ,god is a consum+ fire4--,,heb4 xii4 #ah-bi 7,r4,v474 ,mutual ov]sight is ! lesson ( ! =ego+ v]ses4 ,! au?or urges 8 read]s to look c>efully t no memb] ( ! ,*ur* )draws f ! grace ( ,god1 t no prison ( bitt]ness tr\bles & defiles ! ,*ur* z a :ole1 t s5suality & worldl9ess are put away4 ,9 ! p>agraph t comes next he /ill has ! idea ( ,*ur* fell[%ip 9 8 m9d4 ,b 8 advice to 8 read]s to ex]cise sup]vision ov] "o ano!r yields to ! /ill m urg5t w>n+ to wat* !mselves1 & especially to %un ! mo/ dang]\s ev5 ( ^! evils1 :i* is worldl9ess ( _s4 ,esau 0 reject$2 see t ye y\rselves refuse n ,him t speake?4 ,t ! passage is ?us closely connect$ ) :at imm$iately prec$es may be admitt$4 ,b x mu/ be also connect$ ) ! entire argum5t ( ! ,epi/le4 ,x is ! f9al exhortation directly bas$ on ! g5]al idea t ! new cov5ant excels ! =m] "o4 ,z su* x may be comp>$ ) ! e>li] exhortation1 giv5 be=e ! allegory ( ,mel*iz$ek introduc$ ! notion t ! old cov5ant _h pass$ away1 & ) ! w>n+ 9 ! t5? *apt] :i* prec$es ! glori\s record ( fai?'s h]oes f ,abel to ,jesus4 ,z e>ly z ! second *apt] he w>ns ! ,hebrew ,*ri/ians n to drift away & neglect a salvation reveal$ 9 ,"o ,:o is great] ?an ! angels1 ?r\gh :om ! ,law _h be5 giv54 ,9 ! lat] exhortations he adds ! notion ( ! blood ( ! cov5ant1 & insi/s1 n m]ely on ! greatness1 b also on ! f9ality1 ( ! revelation4 ,b 9 ! conclud+ passage1 :i* n[ op5s be=e u1 he makes ! d>+ ann\ncem5t t all ! bless+s ( ! new cov5ant h already be5 fulfill$1 & t 9 p]fect complet5ess & gr&eur4 ,we h come unto ,m\nt ,zion2 we h receiv$ a k+dom :i* _c be %ak54 ,! passage mu/1 !re=e1 be consid]$ z ! practical result ( ! :ole ,epi/le4 ,our au?or began ) ! fact ( a revelation ( ,god 9 a ,son4 ,b a ?\ghtful read] w n fail to h obs]v$ t ?is great subject seldom comes to ! front 9 ! c\rse ( ! argum5t4 ,read+ ! ,epi/le1 we seem = a "t to =get ! ?\ght ( a revelation giv5 9 ! ,son4 ,our m9ds are ma/]$ by ! au?or's p[]ful reason+4 ,we ?9k ( no?+ b ! surpass+ excell5ce ( ! new cov5ant & its ,m$iator4 ,! greatness ( ,jesus z ,high-prie/ makes u oblivi\s ( ,8 greatness z ! ,reveal] ( ,god4 ,b ?is is only ! glam\r ca/ ov] u by a ma/] m9d4 ,aft] all1 to "k ,god is ! highe/ glory & p]fection ( man4 ,ap>t f a revelation ( ,god 9 ,8 ,son1 all o!r tru?s are negative2 & _! value to u dep5ds on _! connection ) ?is self-manife/ation ( ! ,fa!r4 ,religion1 !ology1 prie/hood1 cov5ant1 atonem5t1 salvation1 & ! ,inc>nation itself1 d n atta9 a wor?y & f9al purpose except z means ( reveal+ ,god4 ,x w\ld be a s]i\s misappreh5sion to suppose t our au?or _h =gott5 ?is fundam5tal conception4 ,8 aim has be5 to %[ t ! economy ( ! new cov5ant is ! p]fect revelation4 ,god has spok51 n ?r\gh1 b 91 ! ,son4 ,! ,div9e p]sonality1 ! human nature1 ! et]nal prie/hood1 ! inf9ite sacrifice1 ( ! ,son are ! f9al revelation ( ,god4 ,9 ! sublime contra/ betwe5 ,m\nt ,s9ai & ,m\nt ,zion ! two ?\ghts are br\ght toge!r4 ,we h _h frequ5t occasion to po9t out t ! c5tral fact ( ! new cov5ant is direct communion ) ,god4 ,access to ,god is n[ op5 to all m5 9 ,*ri/4 ,we are invit$ to draw ne> ) boldness unto ! ?rone ( grace4#cfa ,jesus has ent]$ z a ,=]unn] = u )9 ! veil4#cfb ,we h boldness to ent] into ! holie/ by ! blood ( ,jesus4#cfc ,yea1 we h already actually ent]$4 ,we are come unto ,m\nt ,zion4 ,dea? has be5 annihilat$4 ,we are n[ :]e ,*ri/ is4 ,! writ] ( our ,epi/le has advanc$ beyond ! p]plexity t1 9 8 h\r ( lonel9ess1 tr\bl$ ,/4 ,paul1 :o 0 9 a /rait betwixt two1 hav+ a desire to dep>t & be ) ,*ri/1 :i* is f> bett]4#cfd ,we are come to ,jesus1 ! ,m$iator ( ! new cov5ant4 ,t great city ! heav5ly ,j]usalem has desc5d$ out ( heav5 f ,god4#cfe ,! angels pass to & fro z m9i/]+ spirits4 ,! names ( ! fir/-born are regi/]$ 9 heav51 z possess+ already ! privilege ( citiz5%ip4 ,we mu/ n say t ! spirits ( ! righte\s h dep>t$ f u2 let u r say t we1 by be+ made righte\s1 h come to !m4 ,we /& n[ be=e ! tribunal ( ,god1 ! ,judge ( all4 ,jesus has fulfill$ ,8 promise to come & receive u unto ,himself1 t :]e ,he is1 !re we may be also4#cff ,all ^! ?+s are conta9$ 9 access unto ,god4 ,! ,apo/le expla9s _! mean+ & unfolds _! glory by contra/+ !m ) ! revelation ( ,god on ,s9ai4 ,we might p]haps h expect$ him to in/itute a comp>ison betwe5 !m & ! incid5ts ( ! day ( atonem5t1 inasmu* z he has describ$ ,*ri/'s asc5sion to ! "r h& ( ,god z ! ent]+ ( ! ,high-prie/ into ! true holie/ place4 ,b ! day ( atonem5t 0 n a revelation ( ,god4 ,! propitiation requir$ antec$5tly to a revelation 0 inde$ (f]$4 ,b1 z ! propitiation 0 unreal1 ! full revelation1 to :i* x 0 int5d$ to lead1 0 nev] giv54 ,no?+ is said 9 ! books ( ,moses conc]n+ ! p's /ate ( m9d dur+ ! "t :5 ! high-prie/ /ood 9 ,god's pres5ce4 ,! transaction 0 s purely c]emonial t ! p d n seem to h tak5 any "p 9 x1 beyond ga!r+ p]haps ar\nd ! tab]nacle to witness ! +ress & egress ( ! high-prie/4 ,moreov]1 no words 7 spok5 ei!r by ! high-prie/ be=e ,god1 or by ,god to ! high-prie/ or to ! p4 ,no pray] 0 utt]$1 no revelation v\*saf$4 ,= ^! reasons ! ,apo/le goes back to ! revelation on ,s9ai1 :i* inde$ in/itut$ ! rites ( ! cov5ant4 ,) ! revelation t prec$$ ! sacrifices ( ! ,law he comp>es ! revelation t is f\nd$ ^u ! sacrifice ( ,*ri/4 ,?is is ! fundam5tal diff]5ce betwe5 ,s9ai & ,zion4 ,! revelation on ,s9ai prec$es ! sacrifices ( ! tab]nacle2 ! revelation on ,zion foll[s ! sacrifice ( ! ,cross4 ,"u ! old cov5ant ! revelation dem&$ sacrifices2 "u ! new cov5ant ! sacrifice dem&s a revelation4 ,f ?is ess5tial diff]5ce 9 ! nature ( ! revelations a tw(old contra/ is app>5t 9 ! ph5om5a ( ,s9ai & ,zion4 ,s9ai reveal$ ! t]rible side ( ,god's "*1 ,zion ! peaceful t5d]ness ( ,8 love4 ,! revelation on ,s9ai 0 e>?ly2 t on ,zion is spiritual4 ,!re c be no "q t ! ,apo/le int5ds to contra/ ! t]rible appe>ances on ,s9ai ) ! calm s]5ity ( ,zion4 ,! v rhy?m ( 8 language expresses x4 ,b ! key to 8 description ( ! "o & ! o!r is to be f\nd 9 ! di/9ction already m5tion$4 ,on ,s9ai ! unappeas$ wra? ( ,god is reveal$4 ,sacrifices are in/itut$1 :i*1 h[ev]1 :5 e/abli%$1 evoke no response f ! (f5d$ maje/y ( ,heav54 ,( ! holie/ place ( ! old cov5ant ! be/ ?+ we c say is t ! lightn+ & ?und]s ( ,s9ai slumb]$ !re94 ,! au?or's beautiful description ( ! sunny /eep ( ,zion is fram$1 on ! o!r h&1 9 accordance ) 8 frequ5t & emphatic decl>ation t ,*ri/ has ent]$ ! true holie/ place1 hav+ obta9$ = u et]nal r$emption4 ,all t ! ,apo/le says conc]n+ ,s9ai & ,zion ga!rs ar\nd ! two conceptions ( s9 & =giv5ess4 ,! ,"l spake on ,s9ai out ( ! mid/ ( ! palpable1 enk9dl$ fire1 ( ! cl\d1 & ( ! ?ick d>kness1 ) a great voice4 ,all ! p he>d ! voice4 ,!y saw t ,god do? talk ) man1 & he live?4 ,!y beg9 to hope4 ,b imm$iately !y be?9k !m t1 if !y he> ! voice ( ! ,"l any m1 !y w die4 ,?us does a guilty consci5ce contradict itself6 ,aga91 ! p are invit$ to come up into ! m\nt :5 ! trumpet %all s\nd long4 ,yet1 :5 ! voice ( ! trumpet s\nds long & waxes l\d] & l\d]1 !y are *>g$ n to come up unto ! ,"l1 le/ ,he break =? ^u !m4 ,all ?is appe>ance ( inconsi/5cy is int5d$ to symbolize t ! p's desire to come to ,god /ruggl$ 9 va9 aga9/ _! s5se ( guilt1 & t ,god's purpose ( reveal+ ,himself to !m 0 cont5d+ 9 va9 ) ! h9drances t arose f _! s9s4 ,! :ole assembly he>d ! voice ( ! ,"l proclaim+ ! ,t5 ,comm&m5ts4 ,consci5ce-smitt51 !y c\ld n endure to he> m4 ,!y gat !m into _! t5ts1 & ,moses alone /ood on ! m\nta9 ) ,god1 to receive at ,8 m\? all ! /atutes & judgm5ts :i* !y %\ld d & obs]ve 9 ! l& :i* ,he w\ld give !m to possess4 ,! ,apo/le s+les out = rem>k ! comm& t1 if a bea/ t\*$ ! m\nta91 x %\ld be /on$ to dea?4 ,! p1 he says1 c\ld n endure ?is comm&4 ,:y n ?is8 ,x connect$ ! t]rors ( ,s9ai ) man's guilt4 ,accord+ to ! ,old ,te/am5t idea ( ,div9e retribution1 ! bea/s ( ! e>? fall "u ! curse due to man4 ,:5 ,god saw t ! wick$ness ( man 0 great 9 ! days ( ,noah1 ,he said1 ,i w de/roy bo? man & bea/4#cfg ,:51 aga91 ,he bless$ ,noah aft] ! wat]s 7 dri$ up1 ,he said1 ,i1 behold1 ,i e/abli% ,my cov5ant ) y & ) e liv+ creature t is ) y4#cfh ,simil>ly1 ! comm& to put to dea? any bea/ t might haply t\* ! m\nta9 reveal$ to ! p t ,god 0 deal+ ) !m z s9n]s4 ,moses himself1 ! m$iator ( ! cov5ant1 :o aspir$ to behold ! glory ( ,god1 fe>$ exce$+ly4 ,b 8 fe> came ^u him :5 he look$ & beheld t ! p _h s9n$ aga9/ ! ,"l _! ,god#cfi & made !m a molt5 calf4 ,8 fe> 0 n ! pro/ration ( n]v\s t]ror4 ,rememb]+1 :5 he _h desc5d$1 ! awful sights & s\nds witness$ on ! m\nta91 he 0 afraid ( ! ang] & hot displeasure ( ,god aga9/ ! p1 :o _h done wick$ly 9 ! sight ( ! ,"l4 ,almo/ e ^w ! ,apo/le has "h writt5 be>s closely ^u ! moral relation betwe5 a guilty p & ! angry ,god4 ,if we turn to ! o!r picture1 we at once p]ceive t ! ?\ghts radiate f ! holie/ place z f a c5tre4 ,! passage is1 9 fact1 an expansion ( :at is said 9 ! n9? *apt]1 t ,*ri/ has ent]$ 9 once = all into ! holie/ place1 ?r\gh ! great] & m p]fect tab]nacle4 ,! holie/ has wid5$ its b\nd>ies4 ,! veil has be5 remov$1 s t ! entire sanctu>y n[ =ms "p ( ! holy ( holies4 ,x is true t ! ,apo/le beg9s1 9 ! passage "u consid]ation1 n ) ! holie/ place1 b ) ,m\nt ,zion4 ,he does s because ! imm$iate contra/ is betwe5 ! two m\nta9s1 & he has already /at$ t ,*ri/ ent]$ ?r\gh a l>g] tab]nacle4 ,! holie/ place includes1 !re=e1 ! :ole m\nta9 ( ,zion1 on :i* ! tab]nacle 0 erect$2 yea1 all ,j]usalem is )9 ! prec9cts4 ,if we ext5d ! range ( our survey1 we behold ! e>? sanctifi$ by ! pres5ce ( ! fir/-born sons ( ,god1 :o are ! ,*ur*1 & ( ,8 myriads1 ! o!r sons ( ,god1 :o also h1 n inde$ ! bir?right1 b a bless+1 ev5 ! joyful multitude ( ! heav5ly ho/4#cgj ,! ,apo/le describes ! angels z keep+ fe/al holiday1 = joy to witness ! com+ ( ! fir/-born sons4 ,!y are ! fri5ds ( ! ,bridegroom1 :o /& & he> ,him1 & rejoice greatly because ( ! ,bridegroom's voice4 ,if1 aga91 we attempt to so> above ?is _w ( trials1 we f9d ourselves at once be=e ! judgm5t-seat ( ,god4 ,b ev5 "h a *ange has tak5 place4 ,= we are come to a ,judge ,:o is ,god ( all1#cga & n m]ely to a ,god ,:o is ,judge ( all4 ,?us ! promise ( ! new cov5ant has be5 fulfill$1 ,i w be to !m a ,god4#cgb ,if 9 imag9ation we pass ! tribunal & consid] ! condition ( m5 9 ! _w ( spirits1 we recognise !re ! spirits ( ! righte\s dead1 & are giv5 to und]/& t !y h already atta9$ ! p]fection#cgc :i* !y c\ld n h receiv$ be=e ! ,*ri/ian ,*ur* _h ex]cis$ a great] fai? ?an "s _h f\nd possible to !mselves on e>?4#cgd ,if we asc5d /ill high]1 we are 9 ! pres5ce ( ,jesus ,himself4 ,b ,he is on ! "r h& ( ! ,maje/y on high1 n simply z ,son ( ,god1 b z ,m$iator ( ! new cov5ant4 ,8 blood is spr9kl$ on ! m]cy-seat1 & speaks to ,god1 b n = v5geance on ^? :o %$ x on ! ,cross1 "s ( :om possibly 7 n[ among ! read]s ( ! ,apo/le's pi]c+ words4 ,:at an immeasurable di/ance betwe5 ! fir/ man ( fai?1 m5tion$ 9 ! elev5? *apt]1 & ,jesus1 ) ,:om 8 li/ closes6 ,! v fir/ blood ( man %$ to ! e>? cri$ f ! gr\nd to ,god = v5geance4 ,! blood ( ,jesus spr9kl$ 9 heav5 speaks a bett] ?+4 ,:at ! bett] ?+ is1 we are n told4 ,m5 may give x a "n2 b x is address$ to ,god1 & ,god alone kn[s its inf9ite mean+4 ,f all ?is we inf] t ! comp>ison "h made betwe5 ,s9ai & ,zion is int5d$ to depict ! diff]5ce 7se51 z x 71 9 ano!r ,bunyan's dream7 betwe5 a revelation giv5 be=e ,*ri/ (f]$ ,himself z a propitiation = s9 & ! revelation :i* ,god gives u ( ,himself aft] ! sacrifice ( ,*ri/ has be5 pres5t$ 9 ! true holie/ place4 ,! ,apo/le's acc\nt ( ,m\nt ,zion is foll[$ by a mo/ incisive w>n+1 introduc$ ) a sudd5 solemnity1 z if ! ?und] ( ,s9ai itself 7 he>d remote4 ,! passage is beset ) difficulties1 "s ( :i* x w\ld be inconsi/5t ) ! design ( ! pres5t volume to discuss4 ,"o "q has sc>cely be5 t\*$ ^u by ! expositors4 ,b x ent]s into ! v pi? ( ! subject4 ,! exhortation :i* ! au?or addresses to 8 read]s does n at fir/ appe> to be bas$ on a correct application ( ! n>rative4 ,= ! ,israelites at ! foot ( ,s9ai are n said to h refus$ ,him t spake to !m on ! m\nt4 ,no d\bt ,god1 n ,moses1 is meant2 = x 0 ! voice ( ,god t %ook ! e>?4 ,! p 7 t]rifi$4 ,!y 7 afraid t ! fire w\ld consume !m4 ,b !y _h und]/ood also t _! ,god 0 ! liv+ ,god1 & !re=e n to be approa*$ by man4 ,!y wi%$ ,moses to int]v5e1 n because !y reject$ ,god1 b because !y ackn[l$g$ ! awful greatness ( ,8 liv+ p]sonality4 ,f> f reject+ ,him1 !y said to ,moses1 ,speak ?\ unto u all t ! ,"l our ,god %all speak unto !e2 & we w he> x & d x4#cge ,god ,himself comm5d$ _! words3 ,!y h well said all t !y h spok54 ,c we suppose1 !re=e1 t ! ,apo/le 9 ! pres5t passage repres5ts !m z actually rebell+1 & refus+ ,him t spake8 ,! ^w "h translat$ refuse#cgf does n express ! notion ( reject+ ) contempt4 ,x means to deprecate1 to %r9k 9 fe> f a p]son4 ,aga91 ! ^w escape1 9 its ref]5ce to ! *ildr5 ( ,israel at ,s9ai1 _c signify to avoid be+ puni%$1 :i* is its mean+ 9 ! second *apt] ( ?is ,epi/le4#cgg ,! mean+ is t !y c\ld n flee f ,8 pres5ce1 ?\gh ,moses m$iat$ betwe5 ,him & ! p4 ,!y c\ld n escape ,him4 ,8 ^w f\nd#cgh !m :5 !y c[]$ 9 _! t5ts z truly z if !y _h climb$ ) ,moses ! heights ( ,s9ai4 ,= ! ^w ( ,god 0 !n also a liv+ ^w1 & !re 0 no creature t 0 n manife/ 9 ,8 sight4 ,yet x 0 "r 9 ! p to deprecate1 & desire ,moses to speak to !m r ?an ,god4 ,?is 0 ! befitt+ _s "u ! old cov5ant4 ,x expresses v precisely ! diff]5ce betwe5 ! bondage ( t cov5ant & ! lib]ty ( ! new4 ,9 ,*ri/ only is ! veil tak5 away4 ,:]e ! ,_s ( ! ,"l ,jesus is1 !re is lib]ty4 ,b1 = ?is reason1 :at 0 praisewor?y 9 ! p :o 7 kept at a di/ance f ! b\nds plac$ ar\nd ,s9ai is unwor?y & c5surable 9 ^? :o h come to ,m\nt ,zion4 ,see1 !re=e1 t ye d n ask ,him t speake? to )draw into ! ?ick d>kness & t]rible sil5ce4 ,= u to deprecate is tantam\nt to rejection ( ,god4 ,we are actually turn+ away f ,him4 ,b to ignore & %un ,8 pres5ce is n[ impossible to u4 ,! revelation is f heav54 ,he ,:o br\ght x desc5d$ ,himself f above4 ,because ,he is f heav51 ! ,son ( ,god is a life-giv+ ,_s4 ,he surr\nds u1 l ! ambi5t air4 ,! s9 ( ! _w is n ! only besett+ elem5t ( our life4 ,! ev]-pres5t1 besett+ ,god woos our _s4 ,he speaks4 ,t ,8 words are k9d & =giv+ we "k4 ,= ,he speaks to u f heav51 because ! blood spr9kl$ 9 heav5 speaks bett] be=e ,god ?an ! blood ( ,abel spoke f ! gr\nd4 ,! revelation ( ,god to u 9 ,8 ,son prec$$1 x is true1 ! entrance ( ! ,son into ! holie/ place2 b x has acquir$ a new mean+ & a new =ce 9 virtue ( ! ,son's appe>+ be=e ,god = u4 ,?is new =ce ( ! revelation is repres5t$ by ! mission & activity ( ! ,_s4 ,! au?or's ?\ghts glide almo/ imp]ceptibly into ano!r *annel4 ,we c refuse ,him t speake?1 & turn away f ,him 9 unbelief4 ,b let u bew>e4 ,x is ! f9al revelation4 ,8 voice on ,s9ai %ook ! e>?4 ,! mean+ is n t x t]rifi$ ! p4 ,! writ] has pass$ f t ?\ght4 ,he n[ speaks ( ! effect ( ,god's voice on ! mat]ial _w1 ! p[] ( revelation ov] creat$ nature4 ,?is is a tru? t frequ5tly meets u 9 ,scripture4 ,revelation is accompani$ by miracle4 ,:5 ! ,t5 ,comm&m5ts 7 spok5 by ! lips ( ,god to ! p1 ! :ole m\nt quak$ greatly4#cgi ,b ! prophet ,haggai pr$icts ! glory ( ! second h\se 9 words :i* recall to our au?or ! trembl+ ( ,m\nt ,s9ai3 ,= ?us sai? ! ,"l ( ho/s3 ,yet once m1 x is a little :ile1 & ,i w %ake ! heav5s1 & ! e>?1 & ! sea1 & ! dry l&2 & ,i w %ake all nations1 & ! desirable ?+s ( all nations %all come1 & ,i w fill ?is h\se ) glory1 sai? ! ,"l ( ho/s4#chj ,x is v *>act]i/ic ( ! writ] ( ?is ,epi/le to fa/5 on a few sali5t po9ts 9 ! prophet's words4 ,he seems to ?9k t ,haggai _h ! sc5es t occurr$ on ,s9ai 9 8 m9d4 ,two expressions connect ! n>rative 9 ,exodus ) ! prophecy4 ,:5 ,god spoke on ,s9ai1 ,8 voice %ook ! e>?4 ,haggai decl>es t ,god w1 at "s future "t1 %ake ! heav54 ,aga91 ! prophet has us$ ! words yet once m4 ,!re=e1 :5 ! great] glory ( ! second h\se w h come to pass1 ! la/ %ak+ ( e>? & ( heav5 w take place4 ,! inf]5ce is t ! ^w yet once m signifie? ! remov+ ( ^? ?+s t are %ak54 ,! :ole fabric ( nature w p]i% 9 its pres5t mat]ial =m1 & ! ,apo/le connects ?is univ]sal cata/rophe ) ! revelation ( ,god 9 ,8 ,son4 ,_m v excell5t expositors ?9k t our au?or ref]s1 n to ! f9al dissolution ( nature1 b to ! abrogation ( ! ,jewi% economy4 ,x is true t ! ,epi/le has decl>$ ! old cov5ant a ?+ ( ! pa/4 ,b !re are two consid]ations t lead u to adopt ! o!r view ( ?is passage4 ,9 ! fir/ place1 ?is ,epi/le does n describe ! abrogation ( ! old cov5ant z a viol5t cata/rophe1 b r z ! pass+ away ( :at _h gr[n old & decay$4 ,9 ! second place1 ! com+ ( ! ,"l is else:]e1 9 writ+s ( t age1 spok5 ( z accompani$ by a great convulsion ( nature4 ,! two notions g toge!r 9 ! ?\ghts ( ! "t4 ,! day ( ! ,"l w come z a ?ief1 9 ! :i* ! heav5s %all pass away ) a great noise1 & ! elem5ts %all be dissolv$ ) f]v5t heat1 & ! e>? & ! works t are !re9 %all be burn$ up4#cha ,we connect ! words z ?+s t h be5 made ) ! next clause3 t ^? ?+s :i* are n %ak5 may rema94 ,x is n because !y h be5 made t ! e>? & ! heav5 are remov$2 & _! place w n be occupi$ by uncreat$ ?+s only1 b also by ?+s made4 ,! mean+ is t nature w be dissolv$ :5 x has answ]$ its purpose1 & n till !n4 ,e>? & heav5 h be5 made1 n = _! own sakes1 b 9 ord] t out ( !m a new _w may be creat$1 :i* w nev] be remov$ or %ak54 ,?is new _w is ! k+dom ( :i* ! ,k+-,prie/ is et]nal ,mon>*4#chb ,z we p>take 9 ,8 prie/hood1 we %>e also 9 ,8 k+%ip4 ,we ent] into ! holie/ place & /& be=e ! m]cy-seat1 b our absolution is ann\nc$ & confirm$ to u by ! ,div9e summons to sit d[n ) ,*ri/ 9 ,8 ?rone1 z ,he has sat d[n ) ,8 ,fa!r 9 ,8 ?rone4#chc ,let u !re=e accept ! k+dom4 ,b bew>e ( y\r peculi> dang]1 :i* is self-righte\s pride1 worldl9ess1 & ! evil he>t ( unbelief4 ,r let u seek & get t grace f ,god :i* w make our royal /ate a humble s]vice ( wor%ipp+ prie/s4#chd ,! grace :i* ! ,apo/le exhorts 8 read] to possess is mu* m ?an ?ankfulness4 ,x includes all t ,*ri/ianity be/[s to c\nt]act & vanqui% ! special dang]s ( self-righte\sness4 ,su* prie/ly s]vice w be well-pleas+ to ,god4 ,(f] x ) pi\s resignation to ,8 sov]eign w1 ) awe 9 ! pres5ce ( ,8 hol9ess4 ,=1 :il/ our ,god proclaims =giv5ess f ! m]cy-seat z ! wor%ipp]s /& be=e x1 ,he is also a consum+ fire4 ,^u ! m]cy-seat itself re/s ! ,%e*9ah4 ,,footnotes3 #cfa ,*ap4 iv4 #af4 #cfb ,*ap4 vi4 #bj4 #cfc ,*ap4 x4 #ai4 #cfd ,phil4 i4 #bc4 #cfe ,rev4 xxi4 #aj4 #cff ,john xiv4 #c4 #cfg ,g54 vi4 #g4 #cfh ,g54 ix4 #i1 #aj4 #cfi ,deut4 ix4 #af1 #ai4 #cgj ,read+ kai myrias91 angeln pangyrei1 kai ekklsia prtotokn 7xii4 #bb1 #bc74 ,?is disconnect$ use ( myrias is amply ju/ifi$ by ,deut4 xxxiii4 #b1 ,dan4 vii4 #aj1 & ,jude #ad4 ,besides1 pangyris is precisely ! ^w to describe ! assemblage ( angels & di/+ui% !m f ! ,*ur*4 #cga krit ! pantn4 #cgb ,*ap4 viii4 #aj4 #cgc teteleim5n4 #cgd ,*ap4 xi4 #dj4 #cge ,deut4 v4 #bg1 #bh4 #cgf p>aitsam5oi 7xii4 #be74 #cgg ,*ap4 ii4 #c4 #cgh ,! ,bible f9ds me1 said ,col]idge4 #cgi ,exod4 xix4 #ah4 ,9 8 citation ( ?is passage our au?or =sakes ! ,septuag9t1 :i* has ,& all ! p 7 greatly amaz$4 #chj ,haggai ii4 #f1 #g4 #cha #b ,pet4 iii4 #aj4 #chb ,*ap4 xii4 #bh4 #chc ,rev4 iii4 #ba4 #chd latreum5 7xii4 #bh74 ,,*apt] ,,xvi4 ,,sundry ,,exhortations4 ,,hebrews xiii4 ,let love ( ! bre?r5 cont9ue4 ,=get n to %ew love unto /rang]s3 = !reby "s h ent]ta9$ angels unaw>es4 ,rememb] !m t are 9 bonds1 z b\nd ) !m2 !m t are evil entreat$1 z be+ y\rselves also 9 ! body4 ,let m>riage be _h 9 hon\r among all1 & let ! b$ be undefil$3 = =nicators & adult]]s ,god w judge4 ,be ye free f ! love ( money2 cont5t ) su* ?+s z ye h3 = ,himself ha? said1 ,i w 9 no wise fail !e1 nei!r w ,i 9 any wise =sake !e4 ,s t ) good c\rage we say4 ,! ,"l is my help]2 ,i w n fe>3 ,:at %all man d unto me8 ,rememb] !m t _h ! rule ov] y1 :i* spake unto y ! ^w ( ,god2 & consid]+ ! issue ( _! life1 imitate _! fai?4 ,jesus ,*ri/ is ! same ye/]day & to-day1 yea & = ev]4 ,be n c>ri$ away by div]s & /range tea*+s3 = x is good t ! he>t be e/abli%$ by grace2 n by meats1 :]e9 !y t occupi$ !mselves 7 n pr(it$4 ,we h an alt>1 :]e( !y h no "r to eat :i* s]ve ! tab]nacle4 ,= ! bodies ( ^? bea/s1 ^: blood is br\ght into ! holy place by ! high prie/ z an (f]+ = s91 are burn$ )\t ! camp4 ,:]e=e ,jesus also1 t ,he might sanctify ! p ?r\gh ,8 own blood1 suff]$ )\t ! gate4 ,let u !re=e g =? unto ,him )\t ! camp1 be>+ ,8 reproa*4 ,= we h n "h an abid+ city1 b we seek aft] ! city :i* is to come4 ,?r\gh ,him !n let u (f] up a sacrifice ( praise to ,god cont9ually1 t is1 ! fruit ( lips :i* make confession to ,8 "n4 ,b to d good & to communicate =get n3 = ) su* sacrifices ,god is well pleas$4 ,obey !m t h ! rule ov] y1 & submit to !m3 = !y wat* 9 behalf ( y\r s\ls1 z !y t %all give acc\nt3 t !y may d ?is ) joy1 & n ) grief3 = ?is 7 unpr(itable = y4 ,pray = u3 = we are p]suad$ t we h a good consci5ce1 desir+ to live hone/ly 9 all ?+s4 ,& ,i exhort y ! m exce$+ly to d ?is1 t ,i may be re/or$ to y ! soon]4 ,n[ ! ,god ( peace1 :o br\ght aga9 f ! dead ! great %eph]d ( ! %eep ) ! blood ( ! et]nal cov5ant1 ev5 our ,"l ,jesus1 make y p]fect 9 e good ?+ to d ,8 w1 work+ 9 u t :i* is well-pleas+ 9 ,8 sight1 ?r\gh ,jesus ,*ri/2 to :om be ! glory = ev] & ev]4 ,am54 ,b ,i exhort y1 bre?r51 be> ) ! ^w ( exhortation3 = ,i h writt5 unto y 9 few words4 ,"k ye t our bro!r ,timo?y ha? be5 set at lib]ty2 ) :om if he come %ortly1 ,i w see y4 ,salute all !m t h ! rule ov] y1 & all ! sa9ts4 ,!y ( ,italy salute y4 ,grace be ) y all4 ,am54 ,! condition ( ! ,hebrew ,*ri/ians 0 mo/ s]i\s4 ,b "o excell5ce is ackn[l$g$ to h belong$ to !m4 ,x 0 almo/ ! only gr\nd ( hope4 ,!y m9i/]$ to ! sa9ts4#che ,yet ev5 ?is grace 0 9 p]il4 ,9 a previ\s *apt] ! writ] has exhort$ !m to call to remembrance ! =m] days1 9 :i* !y _h compassion on !m t 7 9 bonds4#chf ,b he consid]s x suffici5t1 9 ref]5ce to bro!rly love1 to urge !m to see t x cont9ues4#chg ,!y 7 9 m dang] ( =gett+ to %[ k9dness to _! bre?r5 ( o!r ,*ur*es1 :o1 9 pursuance ( ! lib]ty ( prophesy+ accord$ 9 ,apo/olic times1 j\rney$ f place to place = ! purpose ( f\nd+ new ,*ur*es or ( imp>t+ spiritual gifts to ,*ur*es already e/abli%$4 ,besides1 x 0 a "t ( local p]secutions4 ,"o ,*ur* might be suff]+1 & its memb]s might take refuge 9 a si/]-,*ur*4 ,mission>ies & p]secut$ bre?r5 w\ld be ! /rang]s to :om ! enroll$ wid[s us$ hospitality1 & ^: feet !y wa%$4#chh ,we c well und]/& :y 9 t age a bi%op w\ld be especially expect$ to be giv5 to hospitality4#chi ,uhlhorn excell5tly obs]ves t ! greatness ( ! age consi/$ 9 ?is v feature3 t ,*ri/ians ( all places knew !mselves to be frat]nally "o1 & t 9 ?is on5ess all diff]5ces disappe>$4#cij ,9 ! case ( a ,*ur* consi/+ ( ,hebrews ! duty ( ent]ta9+ /rang]s1 _m ( !m necess>ily ,greeks1 w\ld be peculi>ly apt to be =gott54 ,:5 a ,*ur* wav]$ 9 its allegiance to ,*ri/ianity1 ! ali5ation w\ld become /ill m pron\nc$4 ,! con/ant go+ & com+ ( mission>y bre?r5 rem9ds ! au?or ( ! m9i/ry ( angels1 :o are l ! swift breezes1 & c>ry ,*ri/'s messages ov] ! face ( ! e>?4#cia ,sometimes !y are z a flame ( fire4 ,:5 !y 7 on _! way to de/roy ! ,cities ( ! ,pla91 ,abraham & ,lot ent]ta9$ !m1 n kn[+ t !y 7 heav5-s5t m9i/]s ( wra?4#cib ,x w\ld be presumptu\s 9 any man to d5y ! possibility ( angelic visitations 9 ! ,*ri/ian ,*ur*2 b ! ,apo/le's mean+ is n t hospitality ought to be %[n to /rang]s 9 ! hope t angels may be among !m4 ,!y are to be receiv$ unaw>es2 o!rwise ! fragrance ( ! de$ is gone4 ,b ! fact rema9s1 & has be5 prov$ 9 ! exp]i5ce ( _m1 t k9dness to /rang]s1 be !y prea*+ fri>s1 or it9]ant exhort]s1 or p]secut$ outca/s1 br+s a ri* bless+ to *ildr5's *ildr54 ,a ,syrian builds = himself a hut on ! riv]side1 & (f]s to c>ry ! wayf>]s across on 8 %\ld]s4 ,"o day a *ild asks to be tak5 ov]4 ,b ! light burd5 becomes e mom5t heavi]4 ,! exhau/$ be>] asks 9 a/oni%m5t1 ,:o art ?\1 *ild8 ,x 0 ,*ri/1 & ! ,syrian 0 nam$ ! ,*ri/-be>] 9 remembrance ( ! ev5t4#cic ,! next exhortation is to purity4 ,x is bett] n to attempt to connect ^! exhortations4 ,_! special importance 9 ! case ( ! ,hebrew ,*ri/ians is reason en\gh = !m4 ,ab/95ce f m>riage is n comm5d$4 ,our au?or is n an ,ess5e4 ,on ! contr>y1 he w\ld disc\rage x4 ,let m>riage be held 9 hon\r among all classes ( m54 ,x is ! ,div9ely appo9t$ rem$y aga9/ incont95ce4 ,b 9 ! m>ri$ /ate itself let !re be purity4 ,= ! incont95t1 :e!r 9 ! bonds ( w$lock or n1 ,god's direct1 provid5tial judgm5ts w ov]take4 ,!n foll[s a w>n+ aga9/ love ( money1 & ! ,"l's promise n to fail or =sake ,jo%ua#cid is appropriat$ by our au?or on behalf ( 8 read]s4 ,_! covet\sness arose f anxiety1 :i* may h be5 occasion$ by _! di/ress+ pov]ty 9 ! days ( ,claudius4#cie ,t ! advice 0 ne$$ %[s ! precise "* ( _! ?reat5+ apo/asy4 ,worldl9ess 0 at ! root ( _! ,judaism4 ,x is /ill ! same4 ,! self-righte\s d n hate money4 ,let !m imitate ! tru/fulness ( _! great lead]s 9 ! pa/1 :o _h n giv5 _! "t & ?\ghts to heap+ up ri*es1 b _h devot$ !mselves to ! "w ( witness+ & ( speak+ ! ^w ( ,god4 ,let !m review ) critical eye _! mann] ( life1 & obs]ve h[ x end$4 ,!y all di$ 9 fai?4 ,"s ( !m suff]$ m>tyrdom1 s complete & entirely unworldly 0 _! self-surr5d] to ,jesus ,*ri/6 ,b ,jesus ,*ri/ is /ill ! same ,"o4 ,if ,he 0 wor?y t ,/eph5 & ,james %\ld die = ,8 sake1 ,he is wor?y ( our allegiance too4 ,yea1 ,he w be ! same = ev]4 ,:5 ! _w has pass$ away1 ) its fa%ion & its lu/1 :5 ! e>? & ! works t are !re9 are burn$ up & dissolv$1 ,jesus ,*ri/ abides4 ,:at ,he 0 ye/]day to ,8 m>tyr ,/eph51 t ,he is to all t foll[ ,him 9 e>?'s to-day1 & t ,he w = ev] be :5 ,he %all h appe>$ unto !m :o expect ,him unto salvation4 ,! anti!sis1 x w be se51 is n betwe5 ! dep>t$ sa9ts & ! abid+ ,*ri/1 b betwe5 ! _w1 :i* ! ,hebrew ,*ri/ians lov$ too well1 & ! ,*ri/ ,:om ! sa9ts ( _! ,*ur* _h lov$ bett] ?an ! _w & s]v$ by fai? unto dea?4 ,if ,jesus ,*ri/ abides1 ,he is our an*orage1 & ! exhortation fir/ giv5 ne> ! beg9n+ ( ! ,epi/le once m sugge/s itself to ! ,apo/le4 ,p]mit n y\rselves to drift & be c>ri$ pa/#cif ! moor+s by div]s /range doctr9es4 ,! ^w doctr9es is itself emphatic1 ,be n borne aside f ! p]sonal1 abid+ ,jesus ,*ri/ by propositions1 :e!r 9 ref]5ce to practice or to belief4 ,:at ^! doctr9es 7 9 ?is p>ticul> case we le>n f ! next v]se4 ,!y 7 ! d\btful disputations ab\t meats4 ,! epi!ts div]s & /range re/rict ! allusion /ill m ne>ly4 ,he speaks n ( ! g5]al & famili> injunctions ( ,jewi% tea*]s respect+ meats1 ! subject r contemptu\sly dismiss$ by ,/4 ,paul 9 ! ,epi/le to ! ,romans3 ,"o man ha? fai? to eat all ?+s2 b he t is weak eate? h]bs4#cig ,our au?or c\ld n h reg>d$ ^! doctr9es z /range1 & he c\ld sc>cely h spok5 ( /r5g!n+ ! he>t ) meats if he _h meant ab/95ce f meats4 ,a rec5t ,engli% expositor#cih has po9t$ out ! direction 9 :i* we mu/ seek ! int]pretation ( ?is difficult passage4 ,! ,apo/le bru%es aside ! novel tea*+ ( ! ,ess5es1 :o1 )\t becom+ ,*ri/ians1 _h brok5 away f ! sacrificial sy/em ( ! ,mosaic law & sub/itut$ = x new ord9ances ( _! own1 accord+ to :i* ! daily meal became a sacrifice1 & ! presid5t ( ! community took ! place ( ! ,levitical prie/4 ,su* tea*+ 0 q z inconsi/5t ) ,judaism z ) ,*ri/ianity4 ,b ! writ] ( ?is ,epi/le rejects x = precisely ! same reason = :i* he repudiates ,judaism4 ,bo? are inconsi/5t ) ! p]fect sep>at5ess ( ,*ri/'s atonem5t4 ,x is well1 z ,/4 ,paul said1 = e man to be fully assur$ 9 8 own m9d4#cii ,a d\bt+ consci5ce enfeebles a man's spiritual vig\r = "w4 ,! ,ess5es f\nd a rem$y = morbidness 9 /rictness z to meats & m9ute directions = ! employm5t ( "t4 ,/4 ,paul taught t an unheal?y casui/ry w\ld be be/ c\nt]act$ by do+ all ?+s unto ! ,"l4 ,he t eate? eate? unto ! ,"l1 = he give? ,god ?anks2 & he t eate? n1 unto ! ,"l he eate? n1 & give? ,god ?anks4 ,= none ( u live? to himself1 & none die? to himself4 ,= :e!r we live1 we live unto ! ,"l2 or :e!r we die1 we die unto ! ,"l4#djj ,! au?or ( ! ,epi/le to ! ,hebrews consid]s t x betok5s a littl5ess ( s\l to /r5g!n consci5ce by regulations z to v>i\s k9ds ( food4 ,! noble ?+#dja is t ! he>t--t is1 ! consci5ce--be /abli%$ by ?ankfulness1#djb :i* w produce a /rong1 placid1 c\rage\s1 & heal?y moral p]ception4 ,! moral code ( ! ,new ,te/am5t is direct & simple4 ,x is entirely free f all casui/ical crot*ets & di/9ctions )\t a diff]5ce4 ,^? :o busy !mselves#djc ab\t su* matt]s h nev] ga9$ any?+ by x4 ,d ! ,ess5es repudiate ! alt> ! sacrifice ( :i* may n be eat58 ,d !y tea* t ! only sacrifice = s9 is ! daily meal8 ,?is is a fatal error4 ,we h says ! ,apo/le1 an alt> ( :i* ! wor%ipp]s are n p]mitt$ to eat4#djd ,all ^! expressions are metaphorical4 ,by ! alt> we mu/ und]/& ! aton+ sacrifice ( ,*ri/2 by ^? :o s]ve ! tab]nacle are meant believ]s 9 t sacrifice1 prefigur$1 h[ev]1 by ! prie/s & wor%ipp]s "u ! old cov5ant2 & by eat+ ( ! alt> is meant p>ticipation 9 ! sacr$ness t p]ta9s to ! dea? & atonem5t ( ,*ri/4 ,! purpose ( ! writ] is to tea* ! entire sep>at5ess ( ,*ri/'s atonem5t4 ,x is true t ,*ri/ians eat ! body & dr9k ! blood ( ,*ri/4#dje ,b ! words ( our ,"l & ( ,/4 ,paul#djf ref] to ! passov]1 :]eas our au?or speaks ( ! s9-(f]+4 ,9 ! =m] ! lamb 0 eat52#djg 9 ! latt] ! c>cases ( ! bea/s ^: blood 0 br\ght by ! wor%ipp] ?r\gh 8 repres5tative1#djh ! high-prie/1 into ! holie/ place on ! day ( atonem5t1 7 c>ri$ =? )\t ! camp & burn$ 9 ! fire4#dji ,bo? sacrifices1 ! passov] & ! s9-(f]+1 7 typical4 ,! =m] typifi$ our p>ticipation 9 ,*ri/'s dea?1 ! latt] ! sep>at5ess ( ,*ri/'s dea?4 ,_m expositors see a ref]5ce 9 ! ,apo/le's words to ! ,"l's ,table1 & "s ( !m inf] f ! ^w alt> t ! ,eu*>i/ is a cont9ual (f]+ ( a propitiatory sacrifice to ,god4 ,x is n too mu* to say t ?is latt] doctr9e is ! precise error :i* ! ,apo/le is "h combat+4 ,two o!r int]pretations ( ^! v]ses h be5 sugge/$4 ,bo? are1 we ?9k1 unt5able4 ,! "o is t we ,*ri/ians h an alt> ( :i* we h a "r to eat1 b ( :i* ! ,jewi% prie/s & all :o cl+ to ,judaism h no "r to eat2 &1 to prove t !y h n1 ! ,apo/le m5tions ! fact t !y 7 n p]mitt$ to eat ! bodies ( ! bea/s sla9 z a s9-(f]+ "u ! old cov5ant4 ,!re are sev]al weighty objections to ?is view1 b ! foll[+ "o w be suffici5t4 ,! ref]5ce to ! s9-(f]+ 9 ! elev5? v]se is made 9 ord] to %[ t x 0 a type ( ,*ri/'s aton+ dea?4 ,z ! bodies ( ! sla9 bea/s 7 c>ri$ outside ! camp & burn$1 s ,*ri/ suff]$ )\t ! gate4 ,b !re is no real resemblance betwe5 ! two ?+s unless ! ,apo/le int5ds to tea* t ! atonem5t ( ,*ri/ /&s ap>t & _c be %>$ 9 by any o!r p]son1 :i* implies t ! t5? v]se does n convey ! notion t ,*ri/ians h a "r to eat ( ! alt>4 ,! o!r int]pretation is t we1 ,*ri/ians1 h an alt> ( :i* we :o s]ve ! ideal tab]nacle h no "r to eat1 inasmu* z ! sacrifice is spiritual4 ,our ,*ri/ian alt> supplies no fle% = c>nal food4#daj ,b if ! ref]5ce is to c>nal food1 ! expression ,we h no "r to eat is n ! appropriate "o4 ,! writ] w\ld surely h said1 ( :i* we _c eat4 ,besides1 ?is view misses ! connection betwe5 ! n9? & t5? v]ses4 ,to say t ,*ri/'s dea? procur$ spiritual bless+s & t we d n eat ,8 body aft] a c>nal mann] does n affect ! "q conc]n+ meats1 unless ! doctr9e conc]n+ meats includes ! notion t !y are !mselves an aton+ sacrifice4 ,su* 0 ! doctr9e ( ! ,ess5es4 ,! argum5t ( ! ,apo/le is good & =cible if x means t ,*ri/'s atonem5t is ,*ri/'s alone4 ,we %>e n 9 its sacr$ness1 ?\gh we p>take ( its bless+s4 ,x resembles ! s9-(f]+ on ! day ( atonem5t1 z well z ! pas*al lamb4 ,b x 0 n en\gh t ! sla9 bea/s %\ld be burn$ )\t ! camp4 ,_! blood also mu/ be br\ght into ! holie/ place4 ,! =m] rite signifi$ t ! sla9 bea/ bore ! s9 ( ! p1 ! latt] t ! p !mselves 7 sanctifi$4 ,simil>ly ,jesus suff]$ )\t ! gate ( ,j]usalem1 9 reproa* & ignom9y1 z ! ,s9-be>]1 & also ent]$ into ! true holie/ place1 9 ord] to sanctify ,8 p ?r\gh ,8 own blood4 ,we mu/ n press ! analogy4 ,! au?or sees a qua9t b t\*+ resemblance betwe5 ! burn+ ( ! sla9 bea/s outside ! camp & ! crucify+ ( ,jesus on ,golgo?a outside ! city4 ,! po9t ( resemblance is 9 ! ignom9y symboliz$ 9 ! "o & 9 ! o!r4 ,"h too ! writ] f9ds ! practical use ( :at he has said4 ,?\gh ! atonem5t ( ! ,cross is ,*ri/'s1 & _c be %>$ 9 by o!rs1 ! reproa* ( t aton+ dea? c4 ,! ?\ght leads ! ,apo/le away f ! div]s /range doctr9es ( ! ,ess5es1 & br+s him back to ! ma9 idea ( ! ,epi/le1 :i* is to induce 8 read]s to hold no m dalliance ) ,judaism1 b to break away f x f9ally & = ev]4 ,let u come out1 he says4 ,! ^w recalls ,/4 ,paul's exhortation to ! ,*ri/ians ( ,cor9? to come out f among !m1 to be sep>ate1 & n to t\* ! unclean ?+4 ,= :at concord c !re be betwe5 ,*ri/ & ,belial1 betwe5 a believ] & an unbeliev]1 betwe5 ! sanctu>y ( ,god & idols8#daa ,our au?or tells ! ,hebrew ,*ri/ians t on e>? !y h no?+ bett] ?an reproa* to expect4 ,quit1 !re=e1 ! camp ( ,judaism4 ,live1 s to speak1 9 ! des]t4 7,he speaks metaphorically ?r\gh\t47 ,y h no abid+ city on e>?4 ,! fatal mi/ake ( ! ,jews has be5 t !y h turn$ :at ought to be simply a camp into an abid+ city4 ,!y h lo/ ! feel+ ( ! pilgrim2 !y seek n a bett] c\ntry & a city built by ,god4 ,%un ye ?is worldl9ess4 ,n only reg>d n y\r e>?ly life z a p]man5t dwell+ 9 a city1 b leave ev5 ! camp2 be n only soj\rn]s1 b outca/s4 ,%>e 9 ! reproa* ( ,jesus1 & look = y\r citiz5%ip 9 heav54 ,rev]t+ to ! tea*+ ( ! ,ess5es1 ! writ] proce$s3 ,?r\gh ,jesus let u (f] a sacrifice ( praise4#dab ,! emphasis mu/ re/ on ! words ?r\gh ,jesus4 ,! daily meal is n a sacrifice1 except 9 ! s5se ( be+ a ?anksgiv+2 & our ?anksgiv+ is acceptable to ,god :5 x is (f]$ ?r\gh ,him ,^: dea? is a propitiation4 ,ev5 !n lip-wor%ip only is n accept$4 ,%>e ! meal ) ! poor4 ,god is pleas$ ) ! sacrifices ( do+ good to all & contribut+#dac to ! necessities ( ! sa9ts4 ,! ,apo/le next exhorts !m to obey _! lead]s1 & t ) yield+ submission4 ,! atmosph]e is c]ta9ly diff]5t f ! democratic _s ( ! ,cor9?ian ,*ur*4 ,yet x is n improbable t ! safety ( ! ,hebrew ,*ri/ians ev]y:]e f a viol5t reaction t[>ds ,judaism 0 due to ! wisdom & pr(\nd] insight ( ! lead]s4 ,our au?or evid5tly consid]s t he has !m on 8 side4 ,!y1 :atev] we may ?9k ( ! common h]d1 are wide awake4 ,!y und]/& t !y w h to give an acc\nt ( _! /ew>d%ip ov] y to ,*ri/ at ,8 com+4 ,submit to !m1 t !y may wat* ov] y\r s\ls ) joy1 & n ) a grief t f9ds utt]ance 9 frequ5t sighs4#dad ,:5 !y give _! acc\nt1 y w n f9d t y\r fretful rebelli\sness has pr(it$ y aught4 ,! ,ess5ian society ga9 no?+ by absorption ( ! individual 9 ! community1 & y w ga9 no?+1 b q ! rev]se1 by ass]t+ y\r individual crot*ets to ! de/ruction ( ! ,*ur*4#dae ,he asks 8 read]s to pray = him & ,timo?y1 :o has be5 releas$ f prison4 ,_! pray]s are 8 due4 ,= he believes he has an upright consci5ce 9 break+ ) ,judaism4 ,= ! same reason he is confid5t t _! pray]s on 8 behalf w be answ]$4 ,he & 8 fri5ds wi% 9 all ?+s to live noble lives4 ,he is ! m desir\s ( hav+ _! pray]s because ( 8 eag]ness to be re/or$#daf to !m4 ,he means mu* m ?an to return to !m4 ,he wi%es to be re/or$1 or refitt$4 ,_! pray]s w put an end to ! p]turbation ( 8 m9d1 & br+ back ! happ9ess ( _! fir/ love4 ,he1 too1 prays = !m4 ,8 pray] is t ,god may furni% !m ) e gift ( grace to d ,8 w1 & ,8 w is _! consecration1#dag ?r\gh ! (f]+ ( ! body ( ,jesus ,*ri/ once4 ,god w answ] 8 pray] & provide 9 !m t :i* is pleas+ 9 ,8 sight ?r\gh ,jesus ,*ri/4 ,= ,he has n left ,8 ,*ur* )\t a ,%eph]d1 ?\gh x is 9 ! wild]ness4 ,he has br\ght up f ! dead1 & re/or$ out ( ! ignom9i\s dea? )\t ! gate1 our ,"l ,jesus ,*ri/1 ! great ,%eph]d1 ,:o is ev] ) !m1 :atev] may become ( ! und]%eph]ds4 ,t ,he has be5 rais$ f ! dead is c]ta94 ,=1 :5 ,he 0 crucifi$ 9 ignom9y )\t ! gate1 ,8 blood 0 at ! same "t (f]$ 9 ! true holie/ place4 ,t blood has ratifi$ ! new & f9al cov5ant betwe5 ,god & ,8 p4 ,x 0 ?r\gh ,8 own blood ( ?is et]nal cov5ant t ,he 0 rais$ f ! dead1 & x is 9 virtue ( ! same blood & ( ! same cov5ant t ,he is n[ ! ,%eph]d ( ,8 ,*ur*4 ,"h1 aga91 we mu/ n draw too broad a di/9ction betwe5 ! resurrection ( ,*ri/ & ,8 asc5sion to heav54 ,on ! "o h&1 we mu/ n say t by ! words br++ up f ! dead ! ,apo/le means ! asc5sion2 on ! o!r h&1 ! words d n exclude ! asc5sion4 ,! resurrection & ! asc5sion coalesce 9 ! notion ( ,*ri/ be+ liv+4 ,! only di/9ction pres5t1 we ?9k1 to ! writ]'s m9d 0 t betwe5 ! %ame ( ,*ri/'s dea? )\t ! camp & ! (f]+ ( ,8 blood by ! liv+ ,*ri/ 9 ! holie/ place4 ,he ,:o di$ on ! ,cross ?r\gh t dea? live? ev]more4 ,he lives to be ! ,%eph]d ( ,8 p4 ,!re=e to ,him mu/ be ascrib$ ! glory = ev] & ev]4 ,! ,apo/le once m begs 8 read]s to be> ) ! ^w ( exhortation4 ,let !m rememb] t he has writt5 briefly 9 ord] to sp>e !m4 ,he might h said m1 b he has refra9$4 ,he hopes to br+ ,timo?y ) him1 unless 8 fri5d t>ries long4 ,9 t case he w come alone1 s great is 8 anxiety to see !m4 ,he s5ds 8 greet+s to all ! sa9ts1 b m5tions ! lead]s4 ,bre?r5 :o h come f ,italy are ) him4 ,!y may h be5 exiles or fugitives :o _h s\ght safety dur+ ! fir/ great p]secution ( ! ,*ur* 9 ! days ( ,n]o4 ,!y too s5d greet+s4 ,he closes ) ! ,apo/olic b5$iction4 ,=1 :oev] he 01 he 0 truly an ,apo/olic man4 ,,footnotes3 #che ,*ap4 vi4 #aj4 #chf ,*ap4 x4 #cd4 #chg ,*ap4 xiii4 #a4 #chh #a ,tim4 v4 #aj4 #chi #a ,tim4 iii4 #b4 #cij ,*ri/ian ,*>ity 9 ! ,anci5t ,*ur*1 ,engli% ,trans41 p4 #ib4 #cia ,*ap4 i4 #g4 #cib ,g54 xviii4 #b2 xix4 #a4 #cic ,! leg5d ( ,*ri/oph] is beautifully told by ,oo/]zee at ! beg9n+ ( 8 book on ,! ,p]son & ,"w ( ! ,r$eem]1 ,engli% ,trans4 7,ed4 #ahhf74 #cid ,jo%4 i4 #e4 #cie ,acts xi4 #bh4 #cif m p>aph]e/he 7xiii4 #i74 #cig ,rom4 ix4 #ac4 #cih ,r5dall3 ,! ,epi/le to ! ,hebrews1 pp4 xxv4 & #aci4 #cii ,rom4 xiv4 #ae4 #djj ,rom4 xiv4 #f-h4 #dja kalon 7xiii4 #i74 #djb *>iti4 ,! au?or has *os5 a m classical ^w ?an t :i* ,/4 ,paul uses4 #djc p]ipat\ntes4 #djd ,*ap4 xiii4 #aj4 #dje ,john vi4 #ea-ee4 #djf #a ,cor4 x4 #af4 #djg ,exod4 xii4 #djh dia4 #dji ,lev4 xvi4 #bg4 #daj ,s ,r5dall1 loc4 cit4 #daa #b ,cor4 vi4 #ae sqq4 #dab ,*ap4 xiii4 #ae4 #dac ko9nias4 #dad /5azontes 7xiii4 #ag74 #dae alysiteles4 ,comp4 v]4 #i4 #daf apokata/a? 7xiii4 #ai74 #dag ,*ap4 x4 #aj4 ,,index4 ,! num]als ref] to ! pages4 ,a>on1 consecration (1 #ahe2 prie/hood (1 #gi1 #abh4 ,abel's fai?1 #bbc4 ,abraham1 fai? (1 #bac2 ,god's oa? to1 #aja2 promise made to1 #i2 se$ (1 #de4 ,adam1 #bbj2 ! second1 #cf4 ,agno/ics1 #bce4 ,acquittal ( ,*ri/1 #afh4 ,al>ic1 #bgb4 ,allegory ( ,mel*iz$ek1 #aac4 ,alt>1 #cbc4 ,angels1 assembly (1 #cja2 z emanations1 #bb2 man inf]ior to1 #cd2 m9i/ry (1 #bg1 #caf4 ,anticipation ( nature1 #bda4 ,ant9omianism1 #adh1 #bja4 ,antio*us ,epiphanes1 #bfd4 ,apo/asy1 #ie4 ,ar*itect ( all1 ,god !1 #ed4 ,ari/otle's doctr9e ( habit1 #he4 ,assemblies1 ,*ur*1 #ahg4 ,assurance1 #agd4 ,a?letes1 #aid4 ,atonem5t1 day (1 #bif2 ,*ri/'s1 #ch4 ,augu/9e cit$1 #adb4 ,au?ority ( our ,high prie/1 #gg4 ,baptism1 #ahf2 infant1 #bdj4 ,baptisms1 doctr9e (1 #hg4 ,b>ak's fai?1 #bf4 ,b5$iction1 apo/olic1 #cbi4 ,b5gel1 #ajj4 ,bless+ ( ,god1 #hi4 ,bro!rhood1 ,*ri/'s1 #ci1 #da4 ,bruce1 ,dr41 ,humiliation ( ,*ri/1 #dd4 ,ca91 h[ f> he _h fai?1 #bbc4 ,calv91 #ajj1 #bej4 ,canaan1 re/ (1 #fa4 ,"* 9 relation to und]/&+ ( tru?1 #ij4 ,*ri/1 ! com+ (1 #aie2 a spotless victim1 #aef2 dea? 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"w4 ,v>iations ( ! orig9al text1 gramm>1 syntax1 usage ( words1 ent] into ! expositor's plan1 z well z ! doctr9al views ( ! sacr$ writ]4 ,we h be5 pleas$ to see s mu* good exposition f "o :o has us$ _m s\rces ) indep5d5ce1 & advanc$ f> beyond any ,engli% comm5tator 9 correct explanation ( ! epi/le4--,a!num4 ,an important feature is ! sket* giv5 9 ! ,introduction ( ! ,comm5t>ies on ,fir/ ,cor9?ians1 f ! e>lie/ times to our own day4 ,! ,comm5t>y itself is le>n$1 cle>1 imp>tial1 & bas$ on an ample k ( prec$+ writ]s4--,academy4 ,we ref] to ! truly ma/]ly exposition ( ! hi/ory ( int]pretation f its beg9n+ to our day 9 ,edw>ds' introduction to 8 ,comm5t>y4444 ,! au?or ( ?is ,comm5t>y possesses high philological culture4 ,! _s & value ( 8 exegesis w appe> f ! quotations :i* we %all n fail to make f 8 important "w4--,,pr(essor ,,godet',s ,introduction to 8 ,comm5t>y on ,fir/ ,cor9?ians4 ,x is ) ! utmo/ satisfaction t we welcome ! appe>ance ( a comm5tator ( ! fir/ class1 ^: "w be>s to be judg$ by ! highe/ /&>d1 if1 inde$1 x does n ev5 raise ! /&>d by :i* exegetical "w is measur$4 ,su* books z ?is :i* we n[ receive f ,pr9cipal ,edw>ds1 make room = !mselves1 & disclose un?\ght ( possibilities ( exposition4 ,!re is app>5t a comb9ation ( gifts1 any ( :i* s+ly w\ld make ! =tune ( a comm5tator4 ,8 k ( ,greek1 & famili>ity ) bo? classical & patri/ic lit]ature1 are wor?y ( "o :o pr(esses himself ! fri5d & pupil ( ,pr(4 ,j[ett4 ,to ! use ( ! highe/ l+ui/ic au?orities he has br\ght a f95ess ( grammatical & lexical disc]nm5t :i* enables him to criticise & sometimes to correct _! judgm5ts4 ,b ! great m]it ( ! comm5t>y is t ! read] f9ds himself 9 contact ) ! m9d ( ,paul1 & n m]ely exam9+ an old-_w docum5t4 ,all is ?\ght out be=eh&1 & compactly & vigor\sly express$4 ,x w be recognis$ z ! "w ( a s\nd s*ol>1 ( a le>n$1 e>ne/1 & philosophical !ologian1 ( a m9d mascul9e & accompli%$2 & x w spe$ily take its place z ! indisp5sable aid to ! und]/&+ ( ?is "p ( ,scripture4--,rev4 ,,m>cus ,,dods1 ,d4,d41 9 ,expositor4 ,( liv+ comm5tators x is obvi\sly n desirable = me to say m ?an to express my respectful recognition ( lab\rs t h be5 well be/[$1 & "w t has be5 well done4 ,!re are two ,engli% ,comm5t>ies1 h[ev]1 to :i* ,i may be p]mitt$ v briefly to ref]1 z ,i h receiv$ f bo? mu* t has reassur$ me 9 my own judgm5t 9 difficult passages1 & mu* t has l$ me to te/ my results :5 ,i h n f\nd myself 9 agreem5t ) !m4 ,! works to :i* ,i ref] are ! s+ul>ly attractive ,comm5t>y ( ,canon ,evans1 & ! full1 c>eful1 & compreh5sive ,comm5t>y ( ,pr9cipal ,edw>ds4--,,bi%op ,,ellicott1 9 8 ,comm5t>y on ,fir/ ,cor9?ians4 ,,london3 ,,hodd] ,,/\ghton1 #bg1 ,,pat]no/] ,,r[4 ,,works ,,by ,,! ,,"r ,,rev4 ,h4 ,c4 ,g4 ,,m\le1 ,d4,d4 ,,! ,,epi/le ,,to ,,! ,,romans4 ,9 ! ,expositor's ,bible ,s]ies4 ,sev5? ,edition4 ,cr[n #hvo1 clo? #gs4 #f;d4 ,mr4 ,m\le has made a v c>eful /udy ( ,paul's great doctr9al ,epi/le1 & has ent]$ ?or\ghly into its _s4--,scotsman4 ,we d n hesitate to place x 9 ! v front ( ! little gr\p ( volumes :i* are ! be/ examples ( ?is c>efully edit$ "w4 ,x w\ld be pleasant to l+] ^u ?is comm5t>y1 ^u ! cle>ness ) :i* ! great evangelical doctr9es ( ! ,epi/le are expla9$ & en=c$1 ^u ! e>ne/ness ( its p]sonal appeal1 & ! *>m :i* (t5 m>ks its language2 b ! judici\s /ud5t ( ! ,new ,te/am5t w obta9 ! book = himself4--,record4 ,! _s 9 :i* he exp\nds x1 is beyond our praise4--,spectator4 ,,outl9es ,,( ,,*ri/ian ,,doctr9e4 ,9 ! ,!ological ,educator ,s]ies4 ,n9ete5? ,?\s&1 #bs4 #f;d4 ,! au?or disclaims orig9ality or exhau/iv5ess1 b ! "w %ews a c]ta9 orig9ality ( ! expository skill ) :i* ! famili> doctr9e is made cle>1 & x is s concisely writt5 t a div9ity /ud5t :o _h ma/]$ its cont5ts might be fairly well consid]$ able to pass ! exam9ation = ,ord]s4 ,x is an admirable text-book1 & enhances ! value ( ! s]ies 9 :i* x appe>s4--,scotsman4 ,m>k$ ?r\gh\t by ! mo/ c>eful & critical k ( ,scriptures1 m p>ticul>ly ( ! ,new ,te/am5t1 & ! mo/ pati5t weigh+ & comp>ison ( p>allel texts4444 ,x =ms an admirable introduction to ! subject1 & seems 9 intellectual p[] to ev5 surpass any o!r ( ,mr4 ,m\le's publi%$ writ+s4--,record4 ,,! ,,expositor',s ,,bible4 ,,edit$ ,,by ,,! ,,rev4 99,w4 ,,rob]tson ,,nicoll1 ,m4,a41 ,,ll4,d4199 ,editor ( ,! ,expositor1 etc4 ,,! ,,record says3-- ,few s]ies ( volumes gives u s mu* pleasure to review z ! ',expositor's ,bible4' ,we nev] op5 a volume )\t expect+ to f9d 9 x mu* t is inspirit+ & mu* t is sugge/ive1 & we are nev] disappo9t$4 ,we h no hesitation 9 advis+ any ,cl]gyman :o is ?9k+ ( exp\nd+ a book ( ,scripture to 8 congregation to procure1 z "o ( 8 mo/ valuable aids1 ! "r volume ( ! ',expositor's ,bible4' 99,eigh? & ,f9al ,s]ies499 ,,sev5 ,,volumes4 ,9 l>ge cr[n #hvo1 clo?4 ,subscription ,price 99#bhs499 ,sep>ate ,vols41 99#gs4 #f;d499 ea*4 99,! ,book ( ,daniel99 ,by ! 99,v ,rev4 ,f4 ,w4 ,,f>r>1 ,d4,d41 ,f4,r4,s4991 ,dean ( ,cant]bury4 99,! ,book ( ,ezekiel99 ,by ! 99,rev4 ,,john ,,sk9n]1 ,m4,a4991 ,pr(essor ( ,old ,te/am5t ,exegesis1 ,presbyt]ian ,college1 ,london4 99,! ,book ( ,j]emiah99 ,*apt]s ,,xxi4-,,lii4 ,by ! 99,rev4 ,w4 ,h4 ,,b5nett1 ,d4,d4991 ,pr(essor ( ,old ,te/am5t ,languages & ,lit]ature1 ,hackney & ,new ,colleges4 99,! ,book ( ,deut]onomy99 ,by ! 99,rev4 ,pr(essor ,,&rew ,,h>p]1 ,b4,d4991 ,ormond ,college1 ,melb\rne4 99,! ,song ( ,solomon & ! ,lam5tations ( ,j]emiah99 ,by ! 99,rev4 ,w4 ,f4 ,,ad5ey1 ,m4,a4991 ,pr(essor ( ,exegesis1 ,new ,college1 ,london4 99,! ,m9or ,prophets99 ,by ! 99,rev4 ,pr(essor ,,george ,,adam ,,smi?1 ,d4,d499 ,au?or ( ,! ,book ( ,isaiah1 ,! ,hi/orical ,geography ( ! ,holy ,l&1 etc4 ,9 ,two ,volumes4 ,,london3 ,,hodd] ,,/\ghton4 #bg1 ,,pat]no/] ,,r[4 ,fir/ ,s]ies4 ,subscription ,price1 99#bds499 ,sep>ate ,volumes1 99#gs4 #f;d499 ea*4 99,! ,gospel ( ,/4 ,m>k99 ,by ! 99,"r ,rev4 ,g4 ,a4 ,,*adwick1 ,d4,d4991 ,"l ,bi%op ( ,d]ry & ,raphoe4 ,! exposition is orig9al1 full ( life1 /rik+1 & relevant4 ,he has giv5 u ! fruit ( mu* c>eful ?\ght1 & all /ud5ts ( ! ,new ,te/am5t & prea*]s ( ! ,gospel w be grateful to him4 ,?is is1 9 %ort1 an unusually good book4--,briti% ,weekly4 99,! ,epi/les to ! ,colossians & ,philemon99 ,by ! 99,rev4 ,,alex&] ,,macl>51 ,d4,d499 ,9 no?+ ,dr4 ,macl>5 has writt5 is !re m ( beauty1 ( spiritual insight1 or ( brilliant elucidation ( ,scripture4 ,inde$1 ,dr4 ,macl>5 is "h at 8 be/4--,expositor4 ,x conta9s a weal? ( ?\ght = prea*]s4--,rock4 ,dr4 ,macl>5's exposition is rem>kable = vig\r & common s5se4 ,x is /rongly writt51 & arrang$ ) s*ol>ly ?or\ghness4--,academy4 99,! ,book ( ,g5esis99 ,by ! 99,rev4 ,pr(4 ,,m>cus ,,dods1 ,d4,d994 ,e read] ( cultur$ m9d & delicate in/9ct w recognise ) delight & admire ! f9e qualities ( sympa!tic insight1 s5sitive p]ception1 e?ical intuition1 & religi\s tact4--,! late ,,pr(4 ,w4 ,g4 ,,elmslie1 ,m4,a4 99,! ,fir/ ,book ( ,samuel99 ,by ! 99,rev4 ,pr(4 ,w4 ,g4 ,,blaikie1 ,d4,d41 ,,ll4,d499 ,rem>kably int]e/+ & helpful4 ,v seldom h we met ) a religi\s "w :i* we c m confid5tly recomm5d = its ?\ghtfulness1 fidelity1 & k9dly _s4--,le$s ,m]cury4 99,! ,second ,book ( ,samuel99 ,by ! 99,rev4 ,pr(4 ,w4 ,g4 ,,blaikie1 ,d4,d41 ,,ll4,d994 ,!re c be no d\bt ( ! c>e & ?or\ghness ) :i* ,dr4 ,blaikie has execut$ 8 task4 ,f 8 own po9t ( view he has produc$ a solid & able piece ( "w4--,academy4 99,! ,epi/le to ! ,hebrews99 ,by ! 99,rev4 ,pr9cipal ,t4 ,c4 ,,edw>ds1 ,d4,d4991 ,au?or ( ,a ,comm5t>y on ! ,fir/ ,epi/le to ! ,cor9?ians4 ,he has ent]$ into ! _s & purport ( :at truly he calls '"o ( ! greate/ & mo/ difficult books ( ! ,new ,te/am5t' ) a sy/ematic ?or\ghness & fairness :i* _c be too highly comm5d$4--,academy4 ,!re is abundant evid5ce ( accurate s*ol>%ip1 acute criticism1 pati5t ?\ght1 & faculty ( lucid exposition4 ,h[ev] ?or\ghly any "o has /udi$ ! ,epi/le "h expla9$1 he w c]ta9ly f9d 9 ,dr4 ,edw>ds's volume fre% sugge/ions4--,,dr4 ,,m>cus ,,dods4 ,second ,s]ies4 ,subscription ,price1 99#bds499 ,sep>ate ,volumes1 99#gs4 #f;d499 ea*4 99,! ,epi/le to ! ,galatians99 ,by ! 99,rev4 ,pr(4 ,g4 ,g4 ,,f9dlay1 ,d4,d4991 ,head+ley ,college1 ,le$s4 ,9 ?is volume we h ! mature results ( broad & accurate s*ol>%ip1 exegetical tact1 & a firm grasp ( ! great pr9ciples und]ly+ ! ,gospel ( ,paul pres5t$ 9 a =m s lucid & attractive t e ?\ghtful read] c enjoy x4--,,pr(essor ,,beet4 99,! ,book ( ,isaiah99 ,*apt]s ,i4-,,xxxix4 ,by ! 99,rev4 ,pr(4 ,g4 ,,adam ,,smi?1 ,m4,a41 ,d4,d499 ,?is is a v attractive book4 ,mr4 ,george ,adam ,smi? has evid5tly su* a ma/]y ( ! s*ol>%ip ( 8 subject t x w\ld be a %e] imp]t95ce = mo/ s*ol>s1 ev5 ?\gh tol]able ,hebrai/s1 to criticise 8 translations2 & c]ta9ly x is n ! int5tion ( ! pres5t review] to attempt any?+ ( ! k9d1 to d :i* he is absolutely incompet5t4 ,all we desire is to let ,engli% read]s "k h[ v lucid1 impressive--&1 inde$1 h[ vivid--a /udy ( ,isaiah is )9 _! rea*2 ! fault ( ! book1 if x has a fault1 be+ r t x f9ds too _m po9ts ( connection betwe5 ,isaiah & our mod]n ^w1 ?an t x f9ds too few4 ,9 o!r words1 no "o c say t ! book is n full ( life4--,spectator4 99,! ,pa/oral ,epi/les99 ,by ! 99,rev4 ,,alfr$ ,,plumm]1 ,d4,d4991 ,ma/] ( ,univ]sity ,college1 ,durham4 ,an admirable sample ( :at popul> !ology ought to be4--,saturday ,review4 ,! treatm5t is ?r\gh\t s*ol>like1 lucid1 ?\ghtful4--,gu>dian4 99,! ,fir/ ,epi/le to ! ,cor9?ians99 ,by ! 99,rev4 ,pr(4 ,,m>cus ,,dods1 ,d4,d499 ,a cle>1 close1 unaffect$1 uno/5tati\s exposition1 n v]se by v]se1 b ?\ght aft] ?\ght1 ( ?is mo/ int]e/+ p]haps1 & c]ta9ly mo/ v>i\s1 ( all ! ,apo/le's writ+s4--,london ,qu>t]ly ,review4 99,! ,epi/les ( ,/4 ,john99 ,by ! 99,mo/ ,rev4 ,w4 ,,alex&]1 ,d4,d4991 ,"l ,ar*bi%op ( ,armagh4 ,^! comm5t>ies are explicitly int5d$ to help ! prea*]1 & 9 ,dr4 ,alex&]'s ',disc\rses' !y w f9d mat]ial ready %ap$ to _! h&--n facts only1 b imag]y1 ref]5ces1 & allusions1 none ( !m *eap or commonplace1 & "s ( !m felicit\s 9 a high degree4--,gu>dian4 99,! ,revelation ( ,/4 ,john99 ,by ! 99,rev4 ,pr(4 ,w4 ,,milligan1 ,d4,d4991 ( ! ,univ]sity ( ,ab]de54 ,lucid1 s*ol>ly4--,academy4 ,! /yle is admirably lucid1 expressive1 & )al /ately4 ,! task ( ! read] c\ld n possibly be easi]1 & 9 ! case ( su* an ab/ruse !me ! result is no small feat ( intellectual & lit]>y +5uity4--,ab]de5 ,free ,press4 ,?ird ,s]ies4 ,subscription ,price1 99#bds499 ,sep>ate ,volumes1 99#gs4 #f;d499 ea*4 99,judges & ,ru?99 ,by ! 99,rev4 ,r4 ,a4 ,,watson1 ,d4,d499 ,?is volume deals *iefly ) a book consid]$ by "s "o ( ! mo/ difficult ( expositions f a ,*ri/ian po9t ( view4 ,:ile feel+ ?is to be ! case1 ! writ] is able to d$uce valuable in/ruction f ! hi/ory by ! only legitimate mode1 t ( rememb]+ t ! "* & laws ( ,god are ess5tially un*angeable1 ?\gh ! am\nt ( _! revelation mu/ v>y ) ! capacity ( ^? :o receive x4444 ,! moralis+s on ! ,book ( ,ru? are also mo/ excell5t1 & j :at are adapt$ to pres5t circum/ances4--,spectator4 99,! ,prophecies ( ,j]emiah99 99,) a ,sket* ( 8 ,life & ,times499 ,by ! 99,rev4 ,c4 ,j4 ,,ball1 ,m4,a4991 ,*apla9 ( ,l9coln's ,inn4 ,mr4 ,ball br+s compet5t k to 8 task4444 ,a useful runn+ comm5t>y4--,saturday ,review4 ,x consi/s ( an int]e/+ & sympa!tic del9eation ( ! prophet's life & "*1 ( a new translation1 & ( expository rem>ks1 :i* are p>tly critical & p>tly homiletic4 ,! critical portion w be priz$ mo/1 z x exhibits deep le>n+1 bread? ( view1 & cle> insight into ! prophet's mean+4--,man*e/] ,exam9]4 99,! ,book ( ,exodus99 ,by ! 99,"r ,rev4 ,g4 ,a4 ,,*adwick1 ,d4,d4991 ,"l ,bi%op ( ,d]ry & ,raphoe4 ,m>k$ by s\nd exegesis1 common s5se1 & a devotional _s4--,record4 ,e "p ( ! book is replete ) in/ruction & int]e/1 & a unity ( ?\ght & purpose p]vades x all4--,glasg[ ,h]ald4 99,! ,gospel ( ,/4 ,mat!w99 ,by ! 99,rev4 ,j4 ,,monro ,,gibson1 ,d4,d4991 ,au?or ( ,! ,ages be=e ,moses1 etc4 ,a c>eful exposition 9 :i* "o important "p is n slightly dealt ) :ile disproportionate space is giv5 to ano!r1 b by /udi$ economy ( lab\r & space due c>e & lab\r are giv5 to e "p4 ,! exposition is sob]1 rev]5t1 & sy/ematic2 x is also enlight5$ & well in=m$4--,london ,qu>t]ly ,review4 99,! ,gospel ( ,/4 ,luke99 ,by ! 99,rev4 ,,h5ry ,,burton1 ,m4,a499 ,full ( vivid illu/ration & fre%1 bright exposition4--,record4 ,9 ! unfold+ ( tru? ,mr4 ,burton writes z a poet4 ,!re is gl[ & col\r & melody 9 8 descriptions4 ,(t5 !re are passages ( great beauty4--,me?odi/ ,record]4 99,! ,book ( ,isaiah ,*apt]s99 ,,xl4 to ,,lxvi4 ,by ! 99,rev4 ,pr(4 ,g4 ,,adam ,,smi?1 ,m4,a41 ,d4,d499 ,a "w ( no ord9>y m]it2 inde$1 x is b r>e t su* exegetical p[] & mature s*ol>%ip are unit$ ) an ease ( /yle & a f]tility ( mod]n illu/ration t leave b little to desire4--,speak]4 ,f\r? ,s]ies4 ,subscription ,price1 99#bds499 ,sep>ate ,volumes1 99#gs4 #f;d499 ea*4 99,! ,gospel ( ,/4 ,john4 ,vol4 ,i499 ,by ! 99,rev4 ,pr(4 ,,m>cus ,,dods1 ,d4,d499 ,dr4 ,dods' exposition1 besides be+ *>act]is$ by all ! lit]>y grace by :i* 8 previ\s works are di/+ui%$1 is also ?or\ghly evangelical 9 tone1 )\t1 h[ev]1 be+ at all n>r[2 :ile ! argum5ts :i* ?is portion ( ,scripture s p[]fully sugge/s 9 pro( ( ! div9ity ( ,*ri/ are h&l$ 9 su* a way z w c>ry !m home to all :o accept ! n>rative z au!ntic4--,scotsman4 99,! ,acts ( ! ,apo/les4 ,vol4 ,i499 ,by ! 99,rev4 ,pr(4 ,g4 ,t4 ,,/okes1 ,d4,d499 ,"o ( ! mo/ valuable contributions to ! hi/ory ( ! ,primitive ,*ur* t h appe>$ )9 rec5t ye>s4--,dundee ,adv]tis]4 99,! ,book ( ,leviticus99 ,by ! 99,rev4 ,s4 ,h4 ,,kellogg1 ,d4,d499 ,! relation ( law & gospel is gr&ly exhibit$1 & a difficult portion ( ,holy ,writ expla9$ 9 detail & ) p[]4--,*ri/ian4 ,he has c]ta9ly succe$$ 9 inve/+ ) fre% int]e/ ?is old book ( laws4--,scotsman4 99,! ,book ( ,prov]bs99 ,by ! 99,rev4 ,r4 ,f4 ,,horton1 ,m4,a41 ,d4,d499 ,ably & fre%ly writt54--,*ur* ,times4 ,a book :i* may be read by all ) pleasure & pr(it1 & :i*1 by m9i/]s ( all ord]s1 may be tak5 z a model ( "o k9d ( expository tea*+4--,*ri/ian ,_w4 ,! expositor has done 8 "w 9 a mo/ ma/]ly fa%ion4--,glasg[ ,h]ald4 99,! ,epi/les ( ,/4 ,james & ,/4 ,jude99 ,by ! 99,rev4 ,a4 ,,plumm]1 ,d4,d4991 ,ma/] ( ,univ]sity ,college1 ,durham4 ,x is ev5 a bett] piece ( "w ?an 8 =m] volume on ! ,pa/oral ,epi/les4 ,x conta9s ev]y?+ t ! /ud5t c desire by way ( introduction to ! two ,epi/les1 :ile = ^? :o read ) an eye to ! manufacture ( s]mons1 or = _! own edification1 ! doctr9al & moral lessons are develop$ 9 a /yle r$ol5t ( books1 yet s+ul>ly easy & unaffect$4 ,po9ts ( int]e/ ab\nd4--,saturday ,review4 ,a v able & int]e/+ exposition4444 ,an excell5t example ( ,scriptural exegesis4--,academy4 99,! ,book ( ,ecclesia/es99 99,) a ,new ,translation499 ,by ! 99,rev4 ,,samuel ,,cox1 ,d4,d499 ,! mo/ lum9\s1 orig9al1 & practical exposition ( ,ecclesia/es :i* is )9 ! rea* ( ord9>y ,engli% read]s4--,speak]4 ,dr4 ,cox's "w is likely to c\nt z "o ( ! mo/ int]e/+ ( ! _m ,int]e/+ /udies ( :i* ,ecclesia/es has be5 ! basis4--,gu>dian4 ,fif? ,s]ies4 ,subscription ,price1 99#bds499 ,sep>ate ,volumes1 99#gs4 #f;d499 ea*4 99,! ,epi/les to ! ,!ssalonians99 ,by ! 99,rev4 ,pr(4 ,,james ,,d5ney1 ,d4,d499 ,z an expositor we are able to say t ,mr4 ,d5ney seems to h ent]$ v fully into ! _s ( ! ,apo/le ,paul1 & to h succe$$ 9 express+ v cle>ly1 & impress+ v =cibly1 ! g5]al mean+ ( ! ,apo/le's words4444 ,x is a v ably writt5 "w1 & "o :i* is well calculat$ to make ! ,apo/le's tea*+ 9 ^! two epi/les m intelligible & m tell+4--,scotsman4 99,! ,book ( ,job99 ,by ! 99,rev4 ,r4 ,a4 ,,watson1 ,d4,d4991 ,au?or ( ,gospels ( ,ye/]day1 etc4 ,dr4 ,watson does n fall beh9d 8 pr$ecessors 9 do+ ju/ice to ?is magnific5t ef=t ( ,hebrew g5ius or inspiration4 ,! op5+ sc5e on e>? & ! op5+ sc5e 9 heav5 are br\ght be=e u ) graphic p[]1 & ! problem rais$ by ! situation ( ,job by ! unm]it$ suff]+ ( ! good man /at$ & discuss$ ) mu* =ce & philosophical insight4 ,dr4 ,watson has writt5 ) conspicu\s ability & a ?or\gh ma/]y ( 8 subject4--,scotsman4 99,! ,gospel ( ,/4 ,john4 ,vol4 ,,ii499 ,by 99,pr(4 ,,m>cus ,,dods1 ,d4,d499 ,dr4 ,dods appe>s to u always to write ) cle>ness & vig\r4444 ,he has ! gift ( lucid expression1 & by means ( apt illu/rations he avoids ! c>d9al s9 ( dryness1 s t ! int]e/ ev5 ( ! g5]al read] w n flag z he smoo?ly glides ?r\gh ^! *apt]s4--,gu>dian4 99,! ,epi/le to ! ,ephesians99 ,by ! 99,,rev4 ,pr(4 ,g4 ,g4 ,,f9dlay1 ,b4,a4 ,d4,d499 ,e page %[s t he has made a m9ute & c>eful exam9ation ( ! text1 :ile 9 e *apt] !re are inf]5ces drawn & sugge/ions ?r[n out :i* w f9d _! way into _m s]mons4 ,!y :o "k ?is ,epi/le be/ w be ! fir/ to ackn[l$ge ! value ( ,pr(4 ,f9dlay's exposition4--,expositor4 99,! ,acts ( ! ,apo/les4 ,vol4 ,,ii499 ,by ! 99,rev4 ,pr(4 ,g4 ,t4 ,,/okes1 ,d4,d499 ,! second volume is z readable z ! fir/1 full ( le>n+ )\t a spice ( p$antry4444 ,! volume is highly to be comm5d$ = k1 sobriety1 & manly piety4--,saturday ,review4 99,! ,psalms4 ,vol4 ,i499 ,by ! 99,rev4 ,,alex&] ,,macl>51 ,d4,d499 ,dr4 ,macl>5 has evid5tly ma/]$ 8 subject ) ! aid ( ! be/ au?orities1 & has put ! results ( 8 /udies be=e 8 read]s 9 a mo/ attractive =m2 & if we add t 8 comm5t>y really helps to ! bett] und]/&+ ( ! ,psalms1 t1 f> f degrad+1 x vivifies & illum9ates ^! sublime /ories1 & t x is writt5 9 a *>m+ /yle1 v seldom tail+ bel[ ! dignity ( ! subject1 we believe we only give x ! praise :i* is its due4--,scotsman4 ,six? ,s]ies4 ,subscription ,price1 99#bds499 ,sep>ate ,volumes1 99#gs4 #f;d499 ea*4 99,! ,epi/le to ! ,philippians99 ,by ! 99,rev4 ,pr9cipal ,,ra9y1 ,d4,d499 ,a piece ( good & ?or\gh "w1 ! "w ( a s\nd & well-read expositor1 & especially ( an or?odox ,scot* div9e4--,london ,qu>t]ly ,review4 99,! ,fir/ ,book ( ,k+s99 ,by ! 99,v ,rev4 ,f4 ,w4 ,,f>r>1 ,d4,d4 ,f4,r4,s4991 ,dean ( ,cant]bury4 ,dr4 ,f>r> br+s 8 v]satile lit]>y p[]s to be> ^u ^! maje/ic & impos+ sc5es1 ) all 8 gifts ( poetic description1 8 weal? ( quotations1 & 8 aptitude = picturesque comp>isons4--,gu>dian4 99,ezra1 ,nehemiah1 & ,e/h]99 ,by ! 99,rev4 ,pr(4 ,w4 ,f4 ,,ad5ey1 ,m4,a499 ,mr4 ,ad5ey has evid5tly grasp$ ! :ole /ory ) cle>ness & =ce3 8 portraits are lifelike2 he has all ! in/9ct ( ! expositor 9 high developm5t4 ,x is no small triumph to h done s well ) "o ( ! lea/ pictorial & fasc9at+ ( ,old ,te/am5t hi/ories4--,indep5d5t4 99,! ,book ( ,jo%ua99 ,by ! 99,rev4 ,pr(4 ,w4 ,g4 ,,blaikie1 ,d4,d41 ,,ll4,d499 ,we h no hesitation 9 say+ t = e-day work+ purposes expositors ( ! ,book ( ,jo%ua w f9d ?is volume m helpful ?an _m m critical & mod]nis$ works4444 ,8 expositions are usually fre% & int]e/+1 & !re is an eye = ! practical 9 all he writes4--,glasg[ ,h]ald4 99,! ,psalms4 ,vol4 ,,ii499 ,by ! 99,rev4 ,,alex&] ,,macl>51 ,d4,d499 ,! volume is z attractive z ! fir/1 & %[s ?r\gh\t ! same high qualities ( p5etration & spiritual sympa?y4 ,its pages give abundant evid5ce ( c>e1 critical /udy1 & acqua9tance ) ! be/ t our mo/ compet5t s*ol>s h contribut$ to ! exposition ( ! ,psalms4--,critical ,review4 99,! ,epi/les ( ,pet]99 ,by ! 99,rev4 ,pr(4 ,,lumby1 ,d4,d4991 ,cambridge4 ,a s\nd & f9ely practical comm5t>y4--,saturday ,review4 ,we h be5 impress$ by ! c>efulness1 fulness1 & almo/ m9ut5ess ( ! expositions :i* ,dr4 ,lumby gives 9 ?is volume4--,lit]>y ,_w4 ,sev5? ,s]ies4 ,subscription ,price1 99#bds499 ,sep>ate ,volumes1 99#gs4 #f;d499 ea*4 99,! ,epi/le to ! ,romans99 ,by ! 99,"r ,rev4 ,,h&ley ,c4 ,g4 ,,m\le1 ,m4,a41 ,d4,d4991 ,"l ,bi%op ( ,durham4 ,we d n hesitate to place x 9 ! v front ( ! little gr\p ( volumes :i* are ! be/ examples ( ?is c>efully edit$ "w4 ,x w\ld be pleasant to l+] ^u ?is comm5t>y1 ^u ! cle>ness ) :i* ! great evangelical doctr9es ( ! ,epi/le are expla9$ & en=c$1 ^u ! e>ne/ness ( its p]sonal appeal1 & ! *>m :i* (t5 m>ks its language2 b ! judici\s /ud5t ( ! ,new ,te/am5t w obta9 ! book = himself4--,record4 99,! ,second ,book ( ,k+s99 ,by ! 99,v ,rev4 ,f4 ,w4 ,,f>r>1 ,d4,d4 ,f4,r4,s4991 ,dean ( ,cant]bury4 ,= a vivid picture ( m5 & times1 & a spirit$ acc\nt ( ! ev5ts :i* l$ to ,israel's & ,judah's d[nfall1 ) f9e illu/rative use ( ! contempor>y writ+s ( ! prophets1 8 book is a di/9ct accession to ! s]ies4--,glasg[ ,h]ald4 99,! ,books ( ,*ronicles99 ,by ! 99,rev4 ,w4 ,h4 ,,b5nett1 ,d4,d4991 ,pr(essor ( ,old ,te/am5t ,languages & ,lit]ature1 ,hackney & ,new ,colleges4 ,read]s ( ,mr4 ,b5nett's contribution to ',fai? & ,criticism' might expect t a book writt5 :olly by him w\ld be di/9ctive & orig9al4 ,b few c\ld h =ese5 t he w\ld produce any?+ s illum9at+1 s broad1 s p[]ful z ?is volume4--,daily ,*ronicle4 99,! ,second ,epi/le to ! ,cor9?ians99 ,by ! 99,rev4 ,pr(4 ,,james ,,d5ney1 ,d4,d4991 ,au?or ( ,! ,epi/les to ! ,!ssalonians1 etc14 ,mr4 ,d5ney's comm5t>y is a ma/]ly "o 9 e respect4 ,its exegesis ( ! text is exact & ?or\gh2 its use ( ! be/ expositors mo/ helpful2 its f9al conclusion g5]ally conv9c+4--,me?odi/ ,times4 99,! ,book ( ,numb]s99 ,by ! 99,rev4 ,r4 ,a4 ,,watson1 ,d4,d4991 ,au?or ( ,judges & ,ru?1 etc4 ,dr4 ,watson's exposition may be comm5d$ z %[+ consid]able insight into ! deep] mean+s ( ,scripture1 & skill 9 apply+ !m to ! ne$s & conditions ( mod]n life2 444 8 book is ?r\gh\t s*ol>ly 9 tone & e>ne/ly writt54--,scotsman4 99,! ,psalms4 ,vol4 ,,iii499 ,by ! 99,rev4 ,,alex&] ,,macl>51 ,d4,d499 ,) ! exposition ( ! :ole ,psalt] be=e u1 we may say t = :at x pr(esses to be1 ! "w is v well done1 & !re has be5 no fall+ (f 9 ! ?ird volume f su* an am\nt ( excell5ce z 0 atta9$ 9 ! o!r two4--,gu>dian4 ,,london3 ,,hodd] ,,/\ghton1 #bg1 ,,pat]no/] ,,r[4