,a ,man ( ! ,_w  ,,by  ,,annie ,,payson 
,,call   ,au?or (  ,p[] ,?r\gh ,repose1 
,z a ,matt] ( ,c\rse1 ,! ,fre$om ( ,life
   ,,bo/on  ,,little1 ,,br[n1 ,,&       
,,company  #aijf   ,,copyright1 #aije1  
,,by ,,little1 ,,br[n1 ,,& ,,company4   
,all rights res]v$  ,publi%$ ,octob]1   
#aije  ,,! ,,univ]sity ,,press1         
,,cambridge1 ,u4,s4,a4     ,a ,,man ( ! 
,,_w     ,i   ,!re are two worlds 9 !   
m9ds ( m53 ! "o is artificial1 selfi%1 &
 p]sonal1 ! o!r is real & univ]sal2 ! "o
 is limit$1 mat]ial1 ess5tially ( ! e>?1
 ! o!r supposes a k9d ( l>g]            
cosmopolitanism1 & has no geographical  
limits at all2 x is z wide z humanity   
itself1 & only b\nd$ by ! capacity =    
exp]i5ce1 insight1 & sympa?y 9 ! m9d &  
he>t ( man4 ,a true man ( ! _w1 !re=e1  
is n prim>ily ( x1--a true man ( ! _w   
mu/ "k & und]/& ! _w2 & 9 ord] to d s1  
he %\ld be able at any "t to get x into 
p]spective4  ,*>les ,dick5s says t by a 
man :o kn[s ! _w is too frequ5tly       
und]/ood a man :o kn[s all ! villa9s 9  

x4 ,x is ( c\rse1 by g5tlem51 also      
und]/ood t a man :o kn[s ! _w kn[s all  
its mann]s & cu/oms1 & c adapt himself  
to !m easily & entirely1 :]ev] he may   
be4 ,b ?is ext]nal poli% does n preclude
 ! idea1 ev5 among s-call$ well-br$ m51 
t a man :o kn[s ! _w kn[s all ! villa9s 
9 x1 & su* a man may be m or less ( a   
villa9 himself1 provid$ he has !        
clev]ness & ! +5uity to hide 8 villa9y4 
,to a c]ta9 ext5t ! appe>ance ( virtue  
has be5 always m or less ( a necessity 9
 ! _w1 b ! moral /&>ds 9 social1        
pr(essional1 & bus9ess life are         
inconsi/5t & mix$4 ,ev5 9 ess5tials !   
highe/ /&>ds are (t5 modifi$ to suit !  
pref]5ce ( ! majority4 ,x is n always   
consid]$ di%onorable = a man to *eat 9  
bus9ess1 s long z ! *eat+ is done )\t   
int]f]+ 9 any way ) ! g5]al cu/oms ( !  
bus9ess _w4  ,:5 we say t a man ( ! _w  
is g5]ally und]/ood to be a man :o kn[s 
all ! villa9s 9 x1 x seems at fir/ sight
 an extreme /atem5t1 b z ! _w goes n[1 x
 c]ta9ly repres5ts ! g5]al t5d5cy (     

?\ght4 ,! di/9ction is too seldom made  
betwe5 a man ( ! _w & a worldly         
man1--betwe5 a man :o really kn[s ! _w z
 x is & a man ^: famili>ity ) x is n>r[ 
& sordid4 ,:5 p speak ( see+ life !y    
seldom mean see+ ! be/ ( x4  ,! same    
t5d5cy t[>d p]v]sion1 z be+ ! m int]e/+ 
phase ( life1 is f\nd among physicians &
 tra9$ nurses4 ,a good physician once   
told me1 ) pa9$ indignation1 t 8 /ud5ts 
w\ld g miles to see an abnormal gr[? (  
tumor1 b n "o ( !m w\ld turn ar\nd to   
enjoy ! me*anism ( a heal?y he>t4 ,& x  
is a well-kn[n fact t _m tra9$ nurses w 
lose int]e/ 9 a case ! mom5t a pati5t   
beg9s to recov]4 ,a spl5did case (      
typhoid fev] is1 n a case 9 :i* ! pati5t
 is ?r[+ (f ! effects ( ! g]m ) :olesome
 promptness1 b "o 9 :i* ! g]m is do+ its
 wor/1--:]e ! illness is extreme1 & !   
delirium excit+4 ,to be sure1 9 su* a   
case1 !re is int5se int]e/ 9 tak+ all   
possible means1 ) promptness & decision1
 to save ! pati5t's life2 b1 if ?is 7   
done only ) a ke5 love ( :olesom5ess &  

normal heal?1 ! int]e/ ( ! nurses &     
physicians w\ld nev] wane until ! pati5t
 _h become /rong & vigor\s4 ,if ! /&>d (
 ! be/ physical heal? 7 /eadily be=e !  
eyes ( physician & nurse1 & if bo? _h a 
/rong desire to br+ ! pati5t1 z ne>ly z 
possible1 up to _! own high /&>d (      
heal?1 !re w\ld be a v great diff]5ce 9 
! atmosph]e ( sick rooms & hospitals4 ,!
 "w ( physicians & nurses seems to be m 
(t5 t ( protection aga9/ disease ?an t (
 a*ievem5t ( heal?2 & ! di/9ction1 ?\gh 
at fir/ sight x may seem a f9e "o1 is   
nev]!less radical4  ,note ! p>allel     
betwe5 ?is negative t5d5cy t[>d heal? ( 
body1 & ! same negative t5d5cy 9 ! _w   
t[>d heal? ( s\l4 ,x is protection aga9/
 ! wor/ ravages ( s9 :i* is ! moral aim 
( ! majority ( ! _w2 n a /riv+ t[>d a   
positive /&>d ( heal?y life = bo? s\l & 
body4 ,:at is s9 b disease ( ! s\l8 ,s9 
is j z truly1 j z practically1 disease (
 ! s\l1 z any =m ( kn[n malady is       
disease ( ! body4 ,if we c\ld impress   
ourselves /rongly ) ! fact t s9 is      

disease1--disord] & abnormality1--x w\ld
 be a radical /ep t[>d fre$om f s94 ,by 
s9 is meant e k9d ( selfi%ness1--:atev] 
=m x may take4  ,a "y fri5d1 9 speak+ ( 
a companion *>m+ 9 8 words & mann]s &   
mo/ attractive because ( 8 arti/ic      
temp]am5t1 b evid5tly loose 9 8 ideas ( 
morality1 once express$ ! op9ion t x 0  
all "r to associate ) ?is *>m+          
man1--enjoy+ all t 0 delightful 9 him & 
ignor+1 s f> z possible1 all t 0        
evid5tly bad4  ,c\ld y ignore dirty     
nails1 dirty e>s1 & a bad smell ab\t y\r
 companion8 someone ask$4  ,:]eupon ! "y
 man exclaim$1 ) an expression ( supreme
 disgu/1 ,h[ c y speak ( su* ?+s1--(    
c\rse ,i c\ld n /ay ) him = five m9utes6
  ,b he did n 9 ! lea/ associate !      
loose1 light1 unclean way ( look+ at    
human relations1 ) ! same c>eless       
uncleanness z appli$ to ! body4 ,& yet1 
9 reality1 ! "o k9d ( uncleanness       
corresponds precisely to ! o!r4 ,9 ! "o 
case ! dirt is on ! inside & is :at we  
may call liv+ dirt1 because x is kept   

alive by ! s\l to :i* x is all[$ to cl+4
 ,9 ! o!r case ! dirt is on ! outside1 &
 c be wa%$ (f ) soap & wat]4 ,v few     
s-call$ m5 or wom5 ( ! _w are will+ to  
appe> dirty & slov5ly 9 _! bodies1--b a 
great _m are will+ to be dirty & slov5ly
 9 _! s\ls4 ,a curi\s & significant fact
 x is1 t (t51 :5 a man's n]ves give way1
 ev5 :5 8 ext]nal habits h be5 mo/      
cleanly1 or ev5 fa/idi\s1 !y may *ange  
entirely1 & he may g ab\t ) spott$      
clo!s1 dirty h&s1 & a g5]al slov5ly     
appe>ance1 :]eas su* ext]nal            
%iftlessness w\ld h be5 impossible to   
him :ile 8 n]ves 7 comp>atively well &  
/rong4  ,:5 su* a man's n]ves give way1 
s t he loses to "s ext5t ! ext]nal use (
 8 w1 ! dirty habits ( 8 m9d appe> 9    
slov5ly & dirty habits ( body1 because  
he has no long] ! w-p[] to conf9e !m to 
8 private ?\ghts & feel+s4 ,! habits ( 8
 body become !n a true expression ( 8   
/ate ( m9d4  ,we may prove ! relation   
betwe5 s9 & disease by trac+ :at might  
be call$ a mild s9 to its logical       

extreme4 ,j z we may foll[ almo/ any    
disease 9 its developm5t1 until x causes
 ! dea? ( ! body1 if ! body is n        
protect$ f its gr[?1 s we may foll[ any 
s9 9 its developm5t to ! dea? ( ! s\l1  
if ! s\l is n simil>ly protect$4 ,all   
s91 :5 all[$ to increase accord+ to its 
own laws1 is ! de/ruction ( bo? s\l &   
body4  ,macbe?'s m9d became diseas$2 &  
we may f9d _m an ,iago 9 our insane     
asylums to-day1 =1 ) all 8 clev]ness1 no
 ,iago c1 9 ! long run1 keep control ( 8
 m9d if 8 selfi% plans are fru/rat$4 ,! 
loa?some diseases ( ! body :i* are      
liable to ov]take a ,don ,juan may only 
be spok5 (1 or ?\ght (1 z a means (     
remov+ ! bl9dness ( ^? :o1 f dwell+ ^u !
 s5sations ( ! body1 come to ?9k ( s9 z 
pleasant4 ,:5 _! bl9dness is remov$1 !  
lea/ t\* ( ! s5suality :i* causes !     
disease w fill !m ) :olesome horror4 ,x 
is wond]fully provid$ by ! ,creator t   
any s5sation1 :i* is selfi%ly indulg$ 91
 any s5sation t a man rema9s 9 = its own
 sake1 mu/ lead fir/ to satiety1--& !n  

to worse ?an satiety & dea?4 ,?is is    
true bo? ( all selfi% s5sations ( ! body
 & ( all useless emotions ( ! m9d4 ,our 
s5sations & our emotions mu/ be ob$i5t  
s]vants to a :olesome1 vigor\s love (   
usefulness1 or !y become inf]nal ma/]s  
^: rule leads only to weakness & dea?4  
,! old asceticism1--! spiritual /upidity
 ( primitive times1--plac$ ! _w1 ! fle%1
 & ! devil on a level ( equality1 :]eas 
bo? ! _w & ! fle% are capable ( noble   
uses1 b ! devil is n4 ,! _w & ! fle% are
 s]vants1 & good s]vants2 !y are        
necess>y in/rum5ts = ! c>ry+ out ( !    
,div9e purpose 9 human life4 ,b ! devil 
is m]ely ! p]v]sion ( good ?+s to       
useless1 trivial1 & degrad+ ends4 ,he   
has no p[] 9 himself except z we give   
him p[]1 & we give him p[] e day :5 we  
associate ! idea ( ! _w ) t ( ! villa9s 
9 x1 & :5 we debase ! fle% by n realiz+ 
! clean1 good s]vice = :i* x is int5d$4 
,inde$1 we are really fe$+ ! devil 9 s  
f> z our /&>ds ( life are negative1 & n 
positive1--9 s f> z we are only busy 9  

protect+ ourselves f worse s9 or f worse
 disease1 in/ead ( ca/+ out all s9 &    
disease z fa/ z we p]ceive !m 9         
ourselves1 & work+ t[>d ! highe/        
possible /&>d ( :olesome life = body &  
s\l4 ,to look to ! ,"l & %un evils z    
s9s1 means to hold to ! /&>d ( heal?    
giv5 u by ! ,"l = bo? body & s\l1 s t x 
may become m & m cle> z we apply x to   
life ) p]si/5t /r5g?4 ,our pres5t /&>ds 
( life are w>p$4 ,! abnormal has become 
s famili> to u z to seem normal4 ,! joy 
& life-giv+ p[] ( fre% air = s\l & body 
is too little kn[n to u4 ,a ?or\ghly    
heal?y _w1 ) :olesome habits ( m9d &    
body1 is almo/ out ( our k54 ,! l[]     
/&>ds h become too g5]ally a matt] (    
c\rse1--t is :y we d n ?9k ( brave &    
:olesome manhood :5 we use ! expression 
a man ( ! _w4  ,x is a c]ta9 fact t no  
man c und]/& & live 9 :at is good &     
:olesome1 ( 8 own free w1 )\t hav+ _h   
temptations1--& /rong ones1--to :at is  
evil & un:olesome4 ,?us a k ( ! evil 9 !
 _w enl>ges a man's exp]i5ce j 9 s f> z 

he uses t k to lead him to ! opposite   
good4 ,a k ( evil w>ps a man's          
"*1--h[ev] broad 8 exp]i5ce may be1--j 9
 s f> z he yields to ! evil & all[s x to
 become a "p ( himself4  ,& ye %all "k !
 tru? & ! tru? %all make y free4 ,! tru?
 :i* makes u free is ! tru? ab\t        
ourselves1 ! tru? ab\t evil1 ! tru? ab\t
 ev]y?+1 & our fre$om is full &         
expansive 9 proportion z we recognize1  
ackn[l$ge1 & live by ! tru?1 bo? 9 g5]al
 & 9 detail4     ,,ii   ,i am a man &   
no?+ human d ,i consid] ali5 to me1 said
 ,t]5ce two ?\s& ye>s ago4  ,a man :o   
?or\ghly kn[s ! _w mu/ be capable (     
und]/&+ all phases ( life1--n only ^? ( 
8 own c\ntry1 class1 pr(ession1 or sect4
 ,x is ! humanity 9 all its phases t he 
loves & und]/&s1--n ! phase itself2 &   
!re=e no?+ t is human c be s remote z to
 be un9telligible to 8 m9d or )\t ! p[] 
( appeal to 8 he>t4 ,iago c\ld nev]     
und]/& hone/y or g5]osity4 ,don ,juan   
c\ld nev] und]/& *a/ity4 ,on ! o!r h& x 
is possible = an hone/ man to und]/&    

,iago1 & = a clean man to und]/& ,don   
,juan4 ,al?\gh 9 nei!r case w ! man :o  
und]/&s sympa?ize ) ! s91 9 bo? cases ! 
und]/&+ w be cle> & compreh5sive4 ,a    
*ild _c und]/& ei!r ,iago or ,don ,juan1
 nei!r c a *ildi% man2 b a truly        
*ildlike man c und]/& all phases (      
temptation & s91 & e/imate !m ju/ly4    
,!re is an innoc5ce ( ignorance1 & !re  
is an innoc5ce ( wisdom4 ,! innoc5ce (  
ignorance is involunt>y4 ,x is innoc5ce 
because x _c be any?+ else4 ,a little   
*ild is 9 ! innoc5ce ( ignorance1 & x is
 f t protective innoc5ce t we feel !    
fre%1 happy atmosph]e ( *ildhood4 ,!    
innoc5ce ( wisdom is possible only to ^?
 :o h kn[n temptation &1 ?r\gh ov]com+  
x1 h le>n$ to recognize all s9 = :at x  
really is1--! fil? & disease ( ! s\l1 & 
to avoid x z su*4 ,! fre% life t spr+s f
 su* /ruggle & conque/ ( selfi% t5d5cies
 br+s ) x a vigor ( innoc5ce :i* has a  
quality ( life ak9 to t ( a heal?y *ild1
 ) ! add$ p[] & insight ( a man's       
maturity4 ,:atev] =m or phase (         

temptation 8 fell[ m5 may be 91 su* a   
man1 f 8 own exp]i5ce1 has f\nd ! means 
( und]/&+ !m4 ,he has f\nd ! means (    
und]/&+ 8 neighbor1 :e!r ! neighbor is  
imm]s$ 9 self-indulg5ce1 is /ruggl+     
desp]ately to ga9 8 fre$om1 or is well  
along ^u ! upw>d pa?4  ,a man :o c only 
und]/& c]ta9 special phases ( human     
nature is n>r[ & prov9cial1 h[ev] he may
 assume ! air ( a man ( ! _w2 & ! false 
assumption ( a broad und]/&+ r5d]s him  
practically /ill m n>r[ & prov9cial1 = x
 /&s 9 ! way ( 8 le>n+ f ^? :o h x 9 _! 
p[] to in/ruct him4 ,b ! true man ( !   
_w1 ^: bread? ( vision & p5etration (   
insight are ! result ( a work+          
famili>ity ) univ]sal pr9ciples 9       
practical life1 dete/s s9 )\t condemn+ !
 s9n]1 & is n befool$ by ! %all[        
pret5sions ( ! prov9cial ,ph>isee4  ,to 
"k ! _w we mu/ n only be able to und]/& 
all phases ( x 9 g5]al1 b we mu/ also   
und]/& ! v>i\s types 9 p>ticul>4 ,!re   
are nations1 !re are grades & phases (  
life 9 ea* nation1 & !re are individuals

 9 ea* phase4 ,!re is z great a diff]5ce
 betwe5 ! individuals ( a small         
community ( p1 if "o has ! eye to detect
 x1 z !re is betwe5 nations4  ,i rememb]
 once talk+ ) a fam\s an?ropologi/4 ,all
 m5 7 to him simply repres5tations (    
ages1 nations1 or families4 ,no man 0 a 
man 9 himself2 he 0 simply a specim54 ,x
 gave to a little ev]yday p]son a v ke5 
s5se ( ! va/ness ( humanity 9 g5]al1 pa/
 & pres5t1 to he> ?is sci5tific man     
talk4 ,he _h ! habit ( sw++ all !       
nations ( ! _w into 8 conv]sation z     
easily z if he liv$ ) !m e day1 z 9 8   
habitual ?\ght he truly did4 ,:5ev] ,i  
w\ld speak to him ( a fri5d or a        
relative he w\ld *>act]ize him by 8     
national & family t5d5cy4 ,to talk ) !  
,pr(essor = an h\r or two 0 mo/         
enlight5+ & exp&+2 b a long acqua9tance 
prov$ t a man1 ev5 9 ! region ( l>ge    
an?ropological & geographical ideas1    
c\ld be j z n>r[ & prov9cial z !        
self-appo9t$ moral c5sor ( a c\ntry t[n4
 ,! human body & ! human m9d1 9 g5]al1  

seem$ to mean a v great deal to him1 b  
man z an individual s\l meant no?+ at   
all4  ,"s ( ! greate/ diplomats1 :o h   
/ood out z clev] 9 _! deal+s ) nations1 
h be5 limit$ 9 ! extreme :5 _! lives    
took !m outside ( ! rut ( _! own        
imm$iate "w4 ,/atesm5 :o h dealt clev]ly
 ) nations h blund]$ sadly 9 _! deal+s )
 individual m51 blund]$ sometimes :5 _! 
mi/akes w\ld react ^u _! national       
influ5ce4 ,& yet s e/abli%$ 7 !y 9 !    
selfi% rut ( _! national diplomacy1 s   
prov9cial 7 !y 9 ! k ( individual human 
nature1 t !y w5t on blund]+1 until _m a 
"t _! mi/akes l$ !m almo/1 if n q1 to   
national disa/]4 ,! be/ lawy]s "k t to d
 _! "w truly !y mu/ be able to judge    
p>ticul> cases & special circum/ances by
 /&>ds :i* to ! majority ( m9ds d n     
exi/4 ,= want ( su* cle> und]/&+ ( human
 nature :i* comes f an orig9al in/9ct = 
tru? itself1--z di/+ui%$ f ! cut-&-dri$ 
application ( conv5tional habit1--lawy]s
 h (t5 fail$4  ,conv5tional /&>ds are ! 
common /&>ds ( ! majority2 b1 al?\gh !y 

are p]haps m s]viceable ?an any o!rs 9 !
 a*ievem5t ( commonplace success1 !y are
 inv>iably inadequate on a really high &
 simple plane ( human endeavor4 ,x is   
r>e to f9d an active man engag$ 9       
worldly bus9ess :o recognizes ! laws (  
simple unselfi%ness & tru? z hav+ any   
practical exi/5ce 9 human affairs2 b x  
is /ill m r>e to f9d su* a man und]/&+ !
 true relation betwe5 ess5tial goodness 
& ! conv5tional pr9ciples ( morality4   
,!re are times :5 ^? :o act f high]     
/&>ds mu/ appe> to contradict entirely  
all conv5tional modes ( life1 b !y d n  
necess>ily oppose su* conv5tions1 =     
?r\gh a c\rage\s adh]5ce to ! _s ( ! law
 !y ev5tually br+ new life to its lett]4
 ,! true man ( ! _w is he :o c express 8
 ess5tial goodness & tru? 9 wise &      
appropriate ways1 & 9 t]ms :i* mu/ be1 9
 ! long run1 intelligible to all k9ds ( 
m54  ,:5 ,jesus ,*ri/ heal$ a man on !  
,sabba? day1 ,he n only ignor$ !        
conv5tional /&>ds ( ,8 nation1 b ,he    
appe>$ to disobey "o ( ! fundam5tal     

comm&m5ts ( ! law4 ,! ,ph>isees1 & all !
 p ab\t ,him :o /ood well 9 ! eyes ( !  
_w1 7 angrily indignant4 ,x is n        
difficult to imag9e1 aft] x 0 all ov]1 a
 k9d & conv5tional s\l com+ to ! ,"l &  
ask+ ,him :y ,he _h n wait$ until ! next
 day be=e c>ry+ out ,8 int5tion2--,he   
w\ld n h _h to wait long1 & !           
displeasure ( ! ,ph>isees w\ld h be5    
avoid$4 ,w\ld x n h be5 m *>itable to   
respect ! religi\s scruples ( ! ,jews8  
,is x n wrong to fly ne$lessly 9 ! face 
( respectable public op9ion8 ,0 x n     
unwise ne$lessly to break ! lett] ( !   
comm&m5t1 ev5 :ile keep+ its _s8 ,"s    
d\bt+ s\l1 :o want$ to believe 9 !      
goodness ( ! ,"l & ! purity ( ,8 motive1
 might well h put all ^! que/ions to    
,him ) a s9c]e & consci5ti\s desire to  
s]ve4 ,& yet ?is d\bt]1 ) all 8         
consci5ti\s k9dness1 w\ld h be5 bl9d &  
/upid4 ,= only ! self-righte\s or !     
morally /upid c\ld fail to und]/& t1 9  
heal+ a sick man on ! ,sabba? day1 our  
,"l 0 e/abli%+ a new prec$5t ( a tru] & 

deep] ob$i5ce = all mank9d4 ,! ,ph>isees
 7 conv9c$ ( _! own goodness2 x w\ld n h
 occurr$ to !m z possible t !y 7 n>r[1  
prov9cial1 & self-righte\s4 ,!y w\ld n h
 admitt$ = an in/ant ! possibility ( any
 circum/ances "u :i* x might be "r to   
p]=m a radical cure on ! ,sabba? day2 & 
!y p]suad$ !mselves t !y 7 do+ ,god     
s]vice :5 !y subject$ to an ignom9i\s   
execution ! man :o _h s r\s$ all _!     
p]sonal & selfi% antagonism4 ,!         
,ph>isees 7 hopelessly unable to und]/& 
,him1 b t 0 because ( _! own bl9dness4  
,9 lay+ d[n ! pr9ciple t ! ,sabba? 0    
made = man & n man = ! ,sabba?1 our ,"l 
0 express+ an et]nal tru?1 n only to !  
_w ( ,8 own "t b to ! _w ( all ages4    
,to associate ! idea ( a man ( ! _w ) a 
k ( its d>k places & %all[ =ms alone1   
t5ds to belittle & degrade our          
conception ( ! _w2 :]eas ! _w1 s f> f   
be+ only d>k or %all[1 is well wor? kn[+
 & s]v+1 provid$ x is made to s]ve1 9   
its turn1 all t is vigor\s & :olesome 9 
man4 ,we %\ld recognize ! beauty & p[] (

 ! ?+s ( ?is _w z s]vants to our highe/ 
law2 x is only ! p]v]sion ( ^? ?+s t is 
to be r5\nc$4  ,! true man ( ! _w       
und]/&s p]v]t$ human nature1--f ! g\rm& 
to ! ke5 political %>p]2 he is a man :o 
is nev] deceiv$ by appe>ances1 & :o sees
 ! real "* b5ea? its ext]nal poli%2 a   
man :o1 ) 8 cle>] und]/&+1 takes ea*    
p]v]sion at its true value1 und]/&s !   
,iagos & ! ,don ,juans equally well1 )  
no slighte/ ta/e = ei!r4 ,!y are all =ms
 ( disease to him4 ,he c trace ,iago's  
villa9y to its own de/ruction & ,don    
,juan's s5suality to its worse ?an      
satiety4  ,aga91 a true man ( ! _w is a 
man :o kn[s1 & loves1 & is a "p ( all ! 
:olesom5ess 9 ! _w2 a man :o is quickly 
at home 9 e v>iety ( good =m1 because ! 
in/9cts ( a g5tleman are ! same all ! _w
 ov]1 al?\gh cu/oms may diff] entirely2 
a man :o1 :ile accu/om$ to all          
conv5tions & respect+ !m :]e !y prop]ly 
belong1 is easily & happily at home )\t 
!m2 a man :o1 :ile pref]r+ f9e in/9cts z
 well z /rong *>act]s 9 8 fell[ m51 is s

 alive to ! be/ 9 human nature t he c   
f9d ! gold ?read any:]e 9 ! wax1 if !re 
is a gold ?read !re2 a man ^: ?\ghts are
 s mu* at home 9 fre% air t he at once  
detects a close or ta9t$ atmosph]e1 b c 
keep ! unpleasant s5sation to himself2  
:o nev] intrudes 8 love ( fre% air ^u   
o!rs1 b1 be+ surr\nd$ by x himself1     
enjoys x habitually & z a matt] ( c\rse4
 ,su* a man c nev] be caught unaw>es2 he
 is a g5tleman 9 all em]g5cies1 because 
he _c be o!rwise ?an himself1 & he nev] 
appe>s :at he is n4  ,a true man ( ! _w 
is n ( ! _w prim>ily1 al?\gh he s]ves ! 
_w & is s]v$ by x2 x is to him always a 
means to a high] end1--nev] an end 9    
itself4 ,x 0 ( true m5 ( ! _w t ! ,"l   
spoke :5 ,he said1 ,i pray n t ,?\      
%\lde/ take !m out ( ! _w1 b t ,?\      
%\lde/ keep !m f ! evil6     ,,iii   ,f 
! po9t ( view ( good we c see & und]/&  
evil1 b f ! po9t ( view ( evil we c     
nei!r see nor und]/& real goodness4 ,a  
man to und]/& ! _w mu/ be 9 ! process ( 
ga9+ 8 fre$om f its evils4 ,he mu/ be   

le>n+ to live accord+ to univ]sal &     
int]ior /&>ds1 n accord+ to ! /&>ds ( a 
special "t1 or ( ! p :o happ5 to be ab\t
 him2 &1 9 ! process1 he w le>n t       
fai?fulness to 8 own s9c]e p]ception (  
univ]sal tru? w lead him ev5tually into 
true h>mony ) ! be/ 9 o!rs4 ,we "k (    
only "o man 9 ! hi/ory ( ! _w :o liv$ 8 
:ole life 9 a mann] consi/5t ) 8 highe/ 
/&>ds4  ,! _w is a great1 well-kept     
s*ool4 ,no "o :o believes 9 immortality 
c possibly d\bt t ! %ort space ( "t we  
are "h is meant = tra9+1--tra9+ to      
prep>e u = our "w h]eaft]1 :atev] t may 
be1 by do+ our "w "h well4 ,if we />t ) 
! belief t ! _w is a s*ool1 & t we d n  
want to /ay 9 ! prim>y class1 b t we    
want to g ?r\gh all ! classes & to      
graduate honorably1--if t conviction is 
/rong 9 our m9ds1 x is a/oni%+ to       
realize :at a new aspect life w h = u4  
,9 g5]al & 9 e detail life w be full (  
liv+ int]e/4 ,no tr\ble w be too h>d to 
be>2 !re w be no circum/ances t we w\ld 
run away f4 ,we %all want to le>n all   

our lessons1 to pass all our            
exam9ations1 & to get ! liv+ p[] = use  
to o!rs :i* is ! logical result4  ,to   
love 8 neighbor z himself1 a man mu/ be 
able truly to sympa?ize ) 8 neighbor &  
to see ?r\gh 8 neighbor's eyes4 ,by ?is 
,i d n mean t ! neighbor's po9t ( view  
mu/ be 8 own1 b t he %\ld be able to    
und]/& x z if x 7 8 own4 ,if a man does 
?is1 he c und]/& ! wrong or ! "r ( x mu*
 m cle>ly2 & c1 :5 advisable1 modify 8  
own po9t ( view accord+ to 8 neighbor's4
 ,"o c easily recognize ! advantage x is
 to a doctor1 a lawy]1 a m9i/]1 or a    
bus9ess man1 to be able & will+ always  
to grasp ! po9t ( view ( o!r p4 ,a      
doctor makes up 8 m9d z to ! be/ c\rse  
to take 9 reg>d to 8 pati5t4 ,! pati5t  
tells him a long /ory describ+ 8 own    
/ate ( m9d1 :i* seems to ! doctor1      
accord+ to 8 own exp]i5ce1 entirely     
ridicul\s4 ,if he excludes all          
appreciation ( 8 pati5t's po9t ( view & 
holds h>%ly to 8 own ideas1 he loses !  
mo/ important means = p]=m+ a p]fect    

cure4 ,if he li/5s att5tively1 & e>ne/ly
 tries to appreciate :at may be good 9 8
 pati5t's ideas1 s t ! pati5t feels 8   
sympa?y1 an opportunity is ?us op5$ to  
lead ! pati5t gradually to common s5se4 
,9 s f> z ! physician closes 8 m9d to 8 
pati5t's po9t ( view1 9 s f> he is n>r[ 
& lack+ 9 ! true _s ( a man ( ! _w4  ,a 
good1 cle>-head$ lawy] %\ld und]/& n    
only 8 cli5t's po9t ( view1 b also t ( 8
 oppon5t4 ,a man c nev] lose 8 own gr\nd
 by truly ?r[+ himself on ! side ( 8    
antagoni/4 ,an all-r\nd cle>-head$ness  
is a necessity to ! be/ gr[? 9 u ( true 
pr9ciples4 ,:5 a man's eye is s+le 8    
:ole body w be full ( light1 & su* light
 p5etrates f> & wide )9 & along ! :ole  
horizon1 & %[s *>act]s1 affairs1 &      
circum/ances1 = :at !y really are4 ,b no
 man's eye c be s+le unless he takes a  
cle>1 unprejudic$ view ( 8 fell[ m5 9   
all phases & v>ieties ( life4 ,! v l>ge 
numb] & v>iety ( p :o come /eadily =    
help to a physician or m9i/] receive !  
greate/ help :5 ! physician or m9i/]    

und]/&s ! _w entirely )\t prejudice4 ,a 
quiet und]/&+ ( human nature1 & a brave1
 g5tle mann] ( deal+ ) o!rs is "o ( !   
greate/ bless+s t c come to any man4  ,x
 is absolutely impossible to rid        
ourselves ( prejudice )\t at ! same "t  
ga9+ fre$om f self-love4 ,if a man is   
favorably prejudic$ 9 a c]ta9 direction1
 x is because !re is some?+ 9 ! opposite
 direction :i* (f5ds 8 selfi%ness4 ,to  
ga9 fre$om f ! prejudice he mu/ see &   
ackn[l$ge he>tily ! selfi%ness 9 himself
 :i* is at its root4 ,?is is (t5 a      
difficult ?+ to d1 = a prejudice may h  
come to u ?r\gh ! selfi% egotism ( "s   
f>-away ance/or1 & may h become root$ 9 
our own p]sonality be=e we realiz$ its  
true nature4  ,to be a man ( ! _w "o mu/
 be able to und]/& ! _w1--n ?ree or f\r 
corn]s ( x1 b ! :ole ( x4 ,?is expansion
 ( m9d & s\l is possible to e man :o w  
fir/ und]/& himself1 & no man c und]/&  
himself :o is bl9dly indulg+ 8 own      
selfi%ness4 ,e day we are see+ p :o are 
liv+ & act+ 9 ! grosse/ selfi%ness & !y 

d n "k x4 ,su* p sometimes fright5 ^? :o
 are obs]v+ !m4  ,if ,john ,smi?1 ,i say
 to myself1 is ! human bea/ t ,i see him
 to be1 & does n "k x1 p]haps ,i am     
unconsci\sly j z brutal z ,john1 & d n  
"k x2 & if ,i am1 h[ c ,i f9d x out8    
,we mu/ h ! habit ( fir/ ca/+ ! beam out
 ( our own eye1 be=e we c be ready to   
help take ! mote f our bro!r's eye2 & ! 
only possible way to be sure ( f9d+     
ourselves out1 is to be quietly1        
will+ly1 op5 to criticism2 to take e    
criticism1 n ) a desire to prove        
ourselves "r1 b ) an e>ne/ desire to f9d
 out & act ^u ! tru?4 ,i d n mean       
necess>ily to invite criticism1--x w    
come fa/ en\gh )\t invitation1--b to    
welcome x :5 x appe>s1 & to try at once 
to see ourselves ) ! eyes ( our critics4
  ,s simple & /raight=w>d is ! road to  
travel1 :5 we s9c]ely want to become    
true m5 ( ! _w1 t ! expansion ( he>t &  
m9d result+ f a /eady walk+ ^u ?is road 
mu/ seem impossible to worldly m54 ,&   
yet ! n>r[ness ( worldly m5 is 9 its    

ess5ce simil> to ! n>r[ness ( ! dwell]s 
9 a small1 gossip+ c\ntry t[n4 ,!       
worldly m5 h m sup]ficial k ?an !       
inhabitants ( ! c\ntry t[n1 b !y d n    
necess>ily h any /rong] grasp on !      
_w-wide pr9ciples ( human nature4       
,worldl9ess is ! love ( ease & ! pride (
 life ^u a l[ plane ( commonplace       
exi/5ce1 b a true k ( ! _w requires a   
high] elevation4  ,! asc5t ( n>r[ pa?s &
 /eep incl9es leads to ! m\nta9 top2    
!nce ! outlook is wide1 & ! heights &   
dep?s ( ! l&scape take _! prop] places 9
 _! true relation to ea* o!r4 ,!        
s+le-m9d$ drudg]y & toil :i* produces "*
 leads also to ! wisdom ( ! se]4 ,only f
 ! po9t ( view ( unselfi% love & tru? c 
we get a well-balanc$ & ext5d$ view ( ! 
heights & dep?s & commonplaces ( ! _w4  
,we h se5 t a man1 to "k ! _w1 mu/ "k & 
und]/& its individuals & types4 ,we h   
se5 t x is out ( ! "q to und]/& o!r     
individuals1 s long z we are clogg$ by  
our own selfi%ness or prejudice4 ,we "k 
t1 to und]/& ! po9t ( view ( ano!r      

p]son1 we mu/ be cle>1 op5-m9d$1 & well 
gr\nd$ 9 true pr9ciples4 ,we _c und]/&  
ano!r p]son's po9t ( view truly :5 we   
are sway$ & bl9d$ by its influ5ce1 s t x
 sweeps u (f our feet & takes possession
 ( u 9 spite ( ourselves4 ,we mu/ h true
 /&>ds to judge o!rs by1 & ^? mu/ be    
/&>ds :i* we h tri$ & prov$1 ov] & ov]1 
= ourselves4  ,at once ! mo/ int]e/+ & !
 mo/ pr(itable "*-/udy 9 ! _w is ! life 
( ! "o man ^: life 0 consi/5tly fai?ful 
to a /&>d :i* 0 univ]sally true & all ,8
 own1 & t /&>d ,he has giv5 u = ours4   
,_m ( u fail 9 our int]pretation ( x1 b1
 if we "w dilig5tly to try x & to prove 
x1 & are op5ly will+ & glad to ackn[l$ge
 :5ev] we h mis9t]pret$ x1 we %all be   
/eadily enlight5$ z to its true mean+4  
,! delight ( apply+ ! laws ( sci5ce & ( 
see+ !m "w1 ! positive joy ( wat*+ !    
c]ta9 result ( a well-manag$ sci5tific  
exp]im5t is kn[n to _m a *emi/ or       
electrician4 ,b ! joy ( te/+ ! practical
 work+ ( spiritual laws %\ld be deep]1 &
 m quiet1 & m exp&+ ?an all o!r         

delights2 = ! spiritual law1 if x exi/s 
at all1 mu/ und]lie all mat]ial law4  ,j
 z our problems 9 *emi/ry or 9 physics  
mu/ fail ov] & ov] be=e we h ! quiet    
satisfaction ( see+ !m "w1 s mu/ we g   
?r\gh te/ aft] te/ be=e we c be firmly  
e/abli%$ 9 all ! laws ( human relations4
  ,! /&>d ( "* & life repres5t$ by !    
idea ( ! man ( ! _w has be5 dw>f$ by a  
sup]ficial notion ( ! mean+ ( ! _w4 ,!  
_w means _m ?+s to _m m51 & ^! diff]5t  
mean+s are ( v>i\s degrees ( tru? &     
falsehood2 b we %all f9d t1 g5]ally     
speak+1 !y are m & m true 9 proportion z
 ! p :o hold !m are possess$ ( vigor\s  
"*4 ,9 art & lit]ature we "k t ! greate/
 tru? & ! deepe/ beauty is t :i* appeals
 at all times to all m54 ,x appeals to !
 univ]sal human he>t & m9d1 & ?us x is  
inconceivable t ! human race %\ld ev]   
tire ( ,%akesp]e1 or ,dante1 or !       
,bible4 ,su* books1 :atev] p]sonal      
op9ions or beliefs we may atta* to !m1  
are univ]sally acceptable to all m51    
because !y appeal to common human       

exp]i5ce & apply ! pr9ciples (          
irresi/ible human logic4 ,!y are ! books
 ( ! _w4  ,! _w itself is an organism   
correspond+ to t ( ! individual man1 & !
 p>ticul> individual ^: he>t & m9d lives
 & ?9ks mo/ ne>ly 9 h>mony ) ! be/ life 
& ?\ght ( ! _w is its true/ citiz54 ,on 
! o!r h&1 ! individual ^: motives &     
int]e/s 9 life are conf9$ to ! n>r[e/   
circle ( exp]i5ce repres5ts ! extreme   
type ( prov9cialism4 ,! diff]5ce betwe5 
^! two extremes is n a matt] ( long1    
v>i$1 or conv5tional exp]i5ce1 b (      
exp]i5ce 9 ^? elem5ts ( human nature :i*
 are at its root & n at its surface4 ,! 
/atesman1 ! capitali/1 ! exp]i5c$       
travell]1 al?\gh !y may h int]c\rse ) m5
 9 l>ge classes & masses1 may be        
ess5tially petty 9 ! f\ndations ( _! "*4
 ,^!1 !n1 are n m5 ( ! _w 9 ! true s5se2
 =1 if !y 71 we %\ld h to mean by ! _w  
num]ical or me*anical conceptions ( m51 
purely intellectual conceptions ( _!    
?\ghts1 or geographical ideas reg>d+ !  
inhabitants ( ! e>?'s surface4 ,none (  

^! ?+s has any univ]sal quality1 unless 
x is unit$ to ! p[] ( human "* &        
passion1 :i* c>ries weight ) all m5 at  
all times & 9 all places4 ,! inhabitant 
( a c\ntry village may be1 accord+ to 8 
quality1 ei!r a man ( ! village or a man
 ( ! _w4 ,x dep5ds ^u 8 bread? ( m9d1 8 
l>g5ess ( he>t1 & ! dep? to :i* 8 "* w  
absorb ! be/ results ( 8 exp]i5ce4      
,:atev] is purely local1 )\t be+ root$ 9
 a g5]al human ne$1--:atev] is purely   
p]sonal1 )\t be+ f\nd$ on a univ]sal    
human pr9ciple1--:atev] is purely       
sect>ian or national1 or p]ta9+ to a    
class or p>ticul> clique ( p]sons1 )\t  
be+ root$ 9 ! same g5]al human int]e/s &
 laws1 mu/1 to t ext5t1 be petty1       
prov9cial1 trivial1 & comp>atively      
useless4 ,"* is1 & always has be51 !    
motive p[] ( ! _w2 & only ?r\gh f9d+ 8  
own developm5t ( "* 9 ! s]vice ( ! _w c 
! individual man f9d 8 appo9t$ place z  
its citiz54 ,!re is no law high] ?an t  
:i* is human1 9 ! s5se t x is ! only    
guide to ! gr[? ( :at is be/ 9 human    

life4 ,?is ess5tial human law1--:i* is s
 diff]5t f t :i* worldly self-int]e/ has
 organiz$ = its own protection1--is t   
:i* man d]ives f ! ,div9e4 ,x is ! _w z 
made & su/a9$ by ! he>t & m9d ( ,god (  
:i* man mu/ be ! citiz51 & only z su* is
 he truly a ,man ( ! ,_w4