,libraries47 ,a ,,proposal ,for the better ,supplying of ,,churches ,,in ,,our ,foreign ,plantations1 ,,and ,,for ,converting the ,savage ,americans to ,,christianity1 ,by a ,,college to be erected in the ,summer ,islands1 otherwise called the ,isles of ,bermuda4 ,the harvest is truly great1 but the labourers are few1 ,luke c4 #aj4 v4 #b4 ,,london1 ,printed by ,h4 ,,woodfall1 at ,elzevir's-,head without ,temple-,bar3 ,and sold by ,j4 ,,roberts1 near the ,oxford-,arms in ,warwick-,lane1 #agbe4 7,price ,sixpence47 ,a ,,proposal for the better ,supplying of ,churches in our foreign ,plantations1 c4 ,although there are several excellent persons of the church of ,england1 whose good intentions and endeavours have not been wanting to propagate the gospel in foreign parts1 who have even combined into societies for that very purpose1 and given great encouragement1 not only for ,english missionaries in the ,west-,indies1 but also1 for the reformed of other nations1 led by their example1 to propagate christianity in the ,east3 ,it is nevertheless acknowledged1 that there is at this day1 but little sense of religion1 and a most notorious corruption of manners1 in the ,english colonies settled on the continent of ,america1 and the islands4 ,it is also acknowledged1 that the gospel hath hitherto made but a very inconsiderable progress among the neighbouring ,americans1 who still continue in much-what the same ignorance and barbarism1 in which we found them above a hundred years ago4 ,i shall therefore venture to submit my thoughts upon a point1 that ,i have long consider'd1 to better judgments1 in hopes that any expedient will be favourably hearkned to1 which is proposed for the remedy of these evils4 ,now in order to effect this1 it should seem the natural proper method1 to provide1 in the first place1 a constant supply of worthy clergy-men for the ,english churches in those parts2 and in the second place1 a like constant supply of zealous missionaries well fitted for propagating ,christianity among the savages4 ,for though the surest means to reform the morals1 and soften the behaviour of men1 be1 to preach to them the pure uncorrupt doctrine of the gospel1 yet it cannot be denied that the success of preaching dependeth in good measure on the character and skill of the preacher3 ,forasmuch as mankind are more apt to copy characters than to practise precepts1 and forasmuch as argument1 to attain its full strength1 doth not less require the life of zeal1 than the weight of reason2 and the same doctrine1 which maketh great impression1 when delivered with decency and address1 loseth very much of its force by passing through aukward or unskilful hands4 ,now the clergy sent over to ,america have proved1 too many of them1 very meanly qualified both in learning and morals for the discharge of their office4 ,and indeed little can be expected from the example or instruction of those1 who quit their native country on no other motive1 than that they are not able to procure a livelihood in it1 which is known to be often the case4 ,to this may be imputed the small care that hath been taken to convert the negroes of our plantations1 who1 to the infamy of ,england1 and scandal of the world1 continue ,heathen under ,christian masters1 and in ,christian countries4 ,which cou'd never be1 if our planters were rightly instructed and made sensible1 that they disappointed their own baptism by denying it to those who belong to them3 ,that it would be of advantage to their affairs1 to have slaves who should obey in all things their masters according to the flesh1 not with eye-service as men-pleasers1 but1 in singleness of heart as fearing ,god3 ,that gospel liberty consists with temporal servitude3 and that their slaves would only become better slaves by being ,christian4 ,and though it be allowed that some of the clergy in our colonies have approved themselves men of merit1 it will at the same time be allowed1 that the most zealous and able missionary from ,england must find himself but ill qualified for converting the ,american ,heathen1 if we consider the difference of language1 their wild way of living1 and above all1 the great jealousy and prejudice which savage nations have towards foreigners1 or innovations introduced by them4 ,these considerations make it evident1 that a college or seminary in those parts is very much wanted2 and therefore the providing such a seminary1 is earnestly proposed and recommended to all those1 who have it in their power1 to contribute to so good a work4 ,by this1 two ends would be obtained4 ,first1 the youth of our ,english plantations might be themselves fitted for the ministry2 and men of merit would be then glad to fill the churches of their native country1 which are now a drain for the very dregs and refuse of ours4 ,at present1 there are1 ,i am told1 many churches vacant in our plantations1 and many very ill supplied2 nor can all the vigilance and wisdom of that great prelate1 whose peculiar care it is1 prevent this1 so long as the aforesaid churches are supplied from ,england4 ,and supplied they must be1 with such as can be pick'd up in ,england or ,ireland1 till a nursery of learning for the education of the natives is founded4 ,this indeed might provide a constant succession of learned and exemplary pastors2 and what effect this must be supposed to have on their flocks1 ,i need not say4 ,secondly1 the children of savage ,americans1 brought up in such a seminary1 and well instructed in religion and learning1 might make the ablest and properest missionaries for spreading the gospel among their countrymen2 who would be less apt to suspect1 and readier to embrace a doctrine recommended by neighbours or relations1 men of their own blood and language1 than if it were proposed by foreigners1 who would not improbably be thought to have designs on the liberty or property of their converts4 ,the young ,americans necessary for this purpose1 may1 in the beginning be procured1 either by peaceable methods from those savage nations1 which border on our colonies1 and are in friendship with us1 or by taking captive the children of our enemies4 ,it is proposed to admit into the aforesaid college only such savages as are under ten years of age1 before evil habits have taken a deep root2 and yet not so early as to prevent retaining their mother tongue1 which should be preserved by intercourse among themselves4 ,it is further proposed1 to ground these young ,americans thoroughly in religion and morality1 and to give them a good tincture of other learning2 particularly of eloquence1 history1 and practical mathematicks3 to which it may not be improper to add some skill in physick4 ,if there were a yearly supply of ten or a dozen such missionaries sent abroad into their respective countries1 after they had received the degree of master of arts in the aforesaid college1 and holy orders in ,england1 7till such time as episcopacy be established in those parts7 it is hardly to be doubted1 but1 in a little time the world would see good and great effects thereof4 ,for1 to any considering man1 the employing ,american missionaries for the conversion of ,america1 will1 of all others1 appear the most likely method to succeed2 especially if care be taken1 that1 during the whole course of their education1 an eye should be had to their mission2 that they should be taught betimes to consider themselves as trained up in that sole view1 without any other prospect of provision1 or employment2 that a zeal for religion1 and love of their country1 should be early and constantly instilled into their minds1 by repeated lectures and admonitions2 that they should not only be incited by the common topics of religion and nature1 but farther animated and enflamed by the great examples1 in past ages1 of publick spirit and virtue1 to rescue their countrymen from their savage manners1 to a life of civility and religion4 ,if his majesty would graciously please to grant a charter for a college to be erected in a proper place for these uses1 it is to be hoped a fund may be soon raised1 by the contribution of well-disposed persons1 sufficient for building and endowing the same4 ,for as the necessary expence would be small1 so there are men of religion and humanity in ,england1 who would be pleased to see any design set forward for the glory of ,god and the good of mankind4 ,a small expence would suffice to subsist and educate the ,american missionaries in a plain simple manner1 such as might make it easy for them to return to the coarse and poor methods of life in use among their countrymen2 and nothing can contribute more to lessen this expence1 than a judicious choice of the situation1 where the seminary is to stand4 ,many things ought to be considered in the choice of a situation4 ,it should be in a good air2 in a place where provisions are cheap and plenty2 where an intercourse might easily be kept up with all parts of ,america and the islands2 in a place of security1 not exposed to the insults of pyrates1 savages1 or other enemies2 where there is no great trade1 which might tempt the readers or fellows of the college to become merchants1 to the neglect of their proper business2 where there are neither riches nor luxury to divert1 or lessen their application1 or to make them uneasy and dissatisfied with a homely frugal subsistence3 lastly1 where the inhabitants1 if such a place may be found1 are noted for innocence and simplicity of manners4 ,i need not say of how great importance this point would be toward forming the morals of young students1 and what mighty influence it must have on the mission4 ,it is evident the college long since projected in ,barbadoes would be defective in many of these particulars2 for though it may have its use among the inhabitants1 yet a place of so high trade1 so much wealth and luxury1 and such dissolute morals1 7not to mention the great price and scarcity of provisions27 must at first light seem a very improper situation for a general seminary intended for the forming missionaries1 and educating youth in religion and sobriety of manners4 ,the same objections lie against the neighbouring islands4 ,and if we consider the accounts given of their avarice and licentiousness1 their coldness in the practice of religion1 and their aversion from propagating it1 7which appears in the withholding their slaves from baptism7 it is to be feared1 that the inhabitants in the populous parts of our plantations on the continent are not much fitter1 than those in the islands above mentioned1 to influence or assist such a design4 ,and as to the more remote and less frequented parts1 the difficulty of being supplied with necessaries1 the danger of being exposed to the inroads of savages1 and above all1 the want of intercourse with other places1 render them improper situations for a seminary of religion and learning4 ,it will not be amiss to insert here an observation1 ,i remember to have seen in an abstract of the proceedings1 c4 annexed to the ,dean of ,canterbury's sermon1 before the society for the propagation of the gospel in foreign parts2 that the savage ,indians1 who live on the continent1 will not suffer their children to learn ,english or ,dutch1 lest they should be debauched by conversing with their ,european neighbours3 which is a melancholy1 but strong confirmation of the truth of what hath been now advanced4 ,a general intercourse and correspondence with all the ,english colonies1 both on the islands and the continent1 and with other parts of ,america1 hath been before laid down1 as a necessary circumstance1 the reason whereof is very evident4 ,but this circumstance is hardly to be found4 ,for on the continent1 where there are neither inns1 nor carriages1 nor bridges over the rivers1 there is no travelling by land between distant places4 ,and the ,english settlements are reputed to extend along the sea-coast for the space of fifteen hundred miles4 ,it is therefore plain1 there can be no convenient communication between them1 otherwise than by sea2 no advantage therefore1 in this point1 can be gained by settling on the continent4 ,there is another consideration1 which equally regards the continent and islands1 that the general course of trade and correspondence lies from all those colonies to ,great ,britain alone3 ,whereas1 for our present purpose1 it would be necessary to pitch upon a place1 if such could be found1 which maintains a constant intercourse with all the other colonies1 and whose commerce lies chiefly or altogether 7not in ,europe1 but7 in ,america4 ,there is but one spot that ,i can find1 to which this circumstance agrees3 and that is the isles of ,bermuda1 otherwise called the ,summer ,islands4 ,these having no rich commodity or manufacture1 such as sugar1 tobacco1 or the like1 wherewithal to trade to ,england1 are obliged to become carriers for ,america1 as the ,dutch are for ,europe4 ,the ,bermudans are excellent shipwrights and sailors1 and have a great number of very good sloops1 which are always passing and repassing from all parts of ,america4 ,they drive a constant trade to the islands of ,jamaica1 ,barbadoes1 ,antego1 c4 with butter1 onions1 cabbages1 and other roots and vegetables1 which they have in great plenty and perfection4 ,they have also some small manufactures of joyner's work and matting1 which they export to the plantations on the continent4 ,hence ,bermudan sloops are oftener seen in the ports of ,america1 than any other4 ,and indeed1 by the best information ,i could get1 it appears they are the only people of all the ,british plantations1 who hold a general correspondence with the rest4 ,and1 as the commerce of ,bermuda renders it a very fit place1 wherein to erect a seminary1 so likewise doth its situation1 it being placed between our plantations on the continent1 and those in the isles1 so as equally to respect both4 ,to which may be added1 that it lies in the way of vessels passing from ,america to ,great ,britain2 all which makes it plain1 that the youth1 to be educated in a seminary placed in the ,summer ,islands1 would have frequent opportunities of going thither and corresponding with their friends4 ,it must indeed be owned1 that some will be obliged to go a long way to any one place1 which we suppose resorted to1 from all parts of our plantations2 but if we were to look out a spot the nearest approaching to an equal distance from all the rest1 ,i believe it ,would be found to be ,bermuda4 ,it remains1 that we see whether it enjoys the other qualities or conditions laid down as well as this4 ,the ,summer ,islands are situated near the latitude of thirty-three degrees2 no part of the world enjoys a purer air1 or a more temperate climate1 the great ocean which environs them1 at once moderating the heat of the south winds1 and the severity of the north-west4 ,such a latitude on the continent might be thought too hot2 but the air in ,bermuda is perpetually fanned and kept cool by sea breezes1 which render the weather the most healthy and delightful that could be wished1 being1 7as is affirmed by persons who have long lived there7 of one equal tenour almost throughout the whole year1 like the latter-end of a fine ,may2 insomuch that it is resorted to as the ,montpelier of ,america4 ,nor are these isles 7if we may believe the accounts given of them7 less remarkable for plenty than for health2 there being1 besides beef1 mutton1 and fowl1 great abundance of fruits1 and garden-stuff of all kinds in perfection3 ,to this1 if we add the great plenty and variety of fish1 which is every day taken on their coasts1 it would seem1 that a seminary could no where be supplied with better provisions1 or cheaper than here4 ,about forty years ago1 upon cutting down many tall cedars1 that sheltered their orange-trees from the north west-wind 7which sometimes blows1 even there1 so as to affect that delicate plant7 great part of their orange plantations suffered2 but other cedars are since grown up1 and no doubt a little industry would again produce as great plenty of oranges1 as ever was there heretofore4 ,i mention this1 because some have inferred from the present scarcity of that fruit1 for which ,bermuda was once so famous1 that there hath been a change in the soil and climate for the worse4 ,but this1 as hath been observed1 proceeded from another cause1 which is now in great measure taken away4 ,bermuda is a cluster of small islands1 which lie in a very narrow compass1 containing1 in all1 not quite twenty thousand acres4 ,this groupe of isles is 7to use ,mr4 ,waller's expression7 walled round with rocks1 which render them inaccessible to pyrates1 or enemies2 there being but two narrow entrances1 both well guarded by forts4 ,it would therefore be impossible to find any where1 a more secure retreat for students4 ,the trade of ,bermuda consists only in garden-stuff1 and some poor manufactures1 principally of cedar and the palmetto-leaf4 ,bermuda hats are worn by our ladies3 ,they are made of a sort of mat1 or 7as they call it7 platting made of the palmetto leaf1 which is the only commodity that ,i can find exported from ,bermuda to ,great ,britain2 and as there is no prospect of making a fortune by this small trade1 so it cannot be supposed to tempt the fellows of the college to engage in it1 to the neglect of their peculiar business1 which might possibly be the case elsewhere4 ,such as their trade is1 such is their wealth2 the inhabitants being much poorer than the other colonies1 who do not fail to despise them upon that account4 ,but if they have less wealth1 they have withal less vice and expensive folly than their neighbours4 ,they are represented as a contented1 plain1 innocent sort of people1 free from avarice and luxury1 as well as the other corruptions that attend those vices4 ,i am also informed1 that they are more constant attendants on divine service1 more kind and respectful to their pastor 7when they have one7 and shew much more humanity to their slaves1 and charity to one another1 than is observed among the ,english in the other plantations3 one reason of this may be1 that condemned criminals1 being employed in the manufactures of sugar and tobacco1 were never transported thither4 ,but1 whatever be the cause1 the facts are attested by a ,clergyman of good credit1 who lived long among them4 ,among a people of this character1 and in a situation thus circumstantiated1 it would seem that a seminary of religion and learning might very fitly be placed4 ,the correspondence with other parts of ,america1 the goodness of the air1 the plenty and security of the place1 the frugality and innocence of the inhabitants1 all conspiring to favour such a design4 ,thus much at least is evident1 that young students would be there less liable to be corrupted in their morals2 and the governing part would be easier1 and better contented with a small stipend1 and a retired academical life1 in a corner from whence avarice and luxury are excluded1 than they can be supposed to be in the midst of a full trade and great riches1 attended with all that high living and parade which our planters affect1 and which1 as well as all fashionable vices1 should be far removed from the eyes of the young ,american missionaries1 who are to lead a life of poverty and self-denial among their countrymen4 ,after all1 it must be acknowledged1 that though every thing else should concur with our wishes1 yet if a set of good governors and teachers be wanting1 who are acquainted with the methods of education1 and have the zeal and ability requisite for carrying on a design of this nature1 it would certainly come to nothing4 ,an institution of this kind should be set on foot by men of prudence1 spirit1 and zeal1 as well as competent learning1 who should be led to it by other motives than the necessity of picking up a maintenance4 ,for upon this view1 what man of merit can be supposed to quit his native country1 and take up with a poor college-subsistence in another part of the world1 where there are so many considerable parishes actually void1 and so many others ill supplied for want of fitting incumbents8 ,is it likely1 that fellowships of fifty or sixty pounds a year should tempt abler or worthier men1 than benefices of many times their value8 ,and except able and worthy men do first engage in this affair1 with a resolution to exert themselves in forming the manners of the youth1 and giving them a proper education1 it is evident the mission and the college will be but in a very bad way4 ,this inconvenience seems the most difficult to provide against1 and1 if not provided against1 it will be the most likely to obstruct any design of this nature4 ,so true it is1 that where ignorance or ill manners once take place in a seminary1 they are sure to be handed down in a succession of illiterate or worthless men4 ,but this apprehension1 which seems so well grounded1 that a college in any part of ,america would either lie unprovided1 or be worse provided than their churches are1 hath no place in ,bermuda2 there being at this time several gentlemen in all respects very well qualified1 and in possession of good preferments1 and fair prospects at home1 who having seriously considered the great benefit that may arise to the church and to mankind from such an undertaking1 are ready to engage in it1 and to dedicate the remainder of their lives to the instructing the youth of ,america1 and prosecuting their own studies upon a very moderate subsistence in a retirement1 so sweet1 and so secure1 and every way so well fitted for a place of education1 and study1 as ,bermuda4 ,thus much the writer hereof thought himself obliged to say of his associates3 for himself1 he can only say1 that as he values no preferment upon earth1 so much as that of being employed in the execution of this design2 so he hopes to make up for other defects1 by his industry and zeal4 ,in ,europe1 the protestant religion hath of late years considerably lost ground1 and ,america seems the likeliest place1 wherein to make up for what hath been lost in ,europe1 provided the proper methods are taken3 ,otherwise the ,spanish missionaries in the ,south1 and the ,french in the ,north1 are making such a progress1 as may one day spread the religion of ,rome1 and with it the usual hatred to protestants1 throughout all the savage nations in ,america2 which would probably end in the utter extirpation of our colonies1 on the safety whereof depends so much of the nation's wealth1 and so considerable a branch of his majesty's revenue4 ,but if this scheme were pursued1 it would in all probability have much greater influence on the ,americans1 than the utmost endeavours of popish emissaries can possibly have2 who from the difference of country1 language and interest1 must lie under far greater difficulties and discouragements than those1 whom we suppose yearly sent out from ,bermuda to preach among their countrymen4 ,it cannot indeed be denied1 that the great number of poor regulars1 inured to hard living1 and brought up in an implicit obedience to their superiors1 hath hitherto given the church of ,rome1 in regard to her missions1 great advantage over the reformed churches4 ,but from what hath been said1 it is1 ,i think1 evident1 that this advantage may be over-ballanced by our employing ,american missionaries4 ,nor is the honour of the crown1 nation1 and church of ,england unconcerned in this scheme2 which1 it is to be hoped1 will remove the reproach1 we have so long lain under1 that we fall as far short of our neighbours of the ,romish communion in zeal for propagating religion1 as we surpass them in the soundness and purity of it4 ,and at the same time1 that the doing what may be so easily done1 takes away our reproach2 it will cast no small lustre on his majesty's reign1 and derive a blessing from heaven on his administration1 and those who live under the influence thereof4 ,men of narrow minds have a peculiar talent at objection1 being never at a loss for something to say against whatsoever is not of their own proposing4 ,and perhaps1 it will be said in opposition to this proposal1 that if we thought ourselves capable of gaining converts to the church1 we ought to begin with infidels1 papists1 and dissenters of all denominations at home1 and to make proselytes of these before we think of foreigners2 and that therefore our scheme is against duty4 ,and further1 that considering the great opposition1 which is found on the part of those who differ from us at home1 no success can be expected among savages abroad1 and that therefore it is against reason and experience4 ,in answer to this ,i say1 that religion like light is imparted without being diminished4 ,that whatever is done abroad1 can be no hindrance or lett to the conversion of infidels or others at home4 ,that those who engage in this affair1 imagine they will not be missed1 where there is no want of schools or clergy2 but that they may be of singular service in countries but thinly supplied with either1 or altogether deprived of both3 ,that our colonies being of the same blood1 language1 and religion with ourselves1 are in effect our countrymen4 ,but that christian charity1 not being limited by those regards1 doth extend to all mankind4 ,and this may serve for an answer to the first point1 that our design is against duty4 ,to the second point ,i answer2 ,that ignorance is not so incurable as error2 that you must pull down as well as build1 erase as well as imprint1 in order to make proselytes at home3 ,whereas1 the savage ,americans1 if they are in a state purely natural1 and unimproved by education1 they are also unincumbred with all that rubbish of superstition and prejudice1 which is the effect of a wrong one4 ,as they are less instructed1 they are withal less conceited1 and more teachable4 ,and not being violently attached to any false system of their own1 are so much the fitter to receive that which is true4 ,hence it is evident1 that success abroad ought not to be measured by that which we observe at home1 and that the inference1 which was made from the difficulty of the one to the impossibility of the other1 is altogether groundless4 ,it hath more the appearance of reason to object 7what will possibly be objected by some7 that this scheme hath been already tried to no purpose1 several ,indians having returned to their savage manners after they had been taught to write and read1 and instructed in the ,christian religion2 a clear proof that their natural stupidity is not to be overcome by education4 ,in answer to this1 ,i say1 that the scheme now proposed hath never been tried1 forasmuch as a thorough education in religion and morality1 in divine and humane learning1 doth not appear to have been ever given to any savage ,american2 that much is to be hoped from a man ripe in years1 and well grounded in religion and useful knowledge1 while little or nothing can be expected from a youth but slightly instructed in the elements of either3 that from the miscarriage or gross stupidity of some1 a general incapacity of all ,americans cannot be fairly inferred3 that they shew as much natural sense as other uncultivated nations3 that the empires of ,mexico and ,peru were evident proofs of their capacity1 in which there appeared a reach of politics1 and a degree of art and politeness1 which no ,european people were ever known to have arrived at without the use of letters or of iron1 and which some perhaps have fallen short of with both those advantages4 ,to what hath been said1 it may not be improper to add1 that young ,americans1 educated in an island at some distance from their own country1 will more easily be kept under discipline till they have attained a compleat education1 than on the continent2 where they might find opportunities of running away to their countrymen1 and returning to their brutal customs1 before they were thoroughly imbued with good principles and habits4 ,it must nevertheless be acknowledged a difficult attempt1 to plant religion among the ,americans1 so long as they continue their wild and roving life4 ,he who is obliged to hunt for his daily food1 will have little curiosity or leisure to receive instruction4 ,it would seem therefore the right way1 to introduce religion and civil life at the same time into that part of the world3 either attempt will assist and promote the other4 ,those therefore of the young savages1 who upon trial are found less likely to improve by academical studies1 may be taught agriculture1 or the most necessary trades4 ,and when husband-men1 weavers1 carpenters1 and the like1 have planted those useful arts among their savage country-men1 and taught them to live in settled habitations1 to canton out their land and till it1 to provide vegetable food of all kinds1 to preserve flocks and herds of cattle1 to make convenient houses1 and to cloath themselves decently3 ,this will assist the spreading of the gospel among them2 this will dispose them to social vertues1 and enable them to see and to feel the advantages of a religious and civil education4 ,and that this view of propagating the gospel and civil life among the savage nations of ,america1 was a principal motive which induced the crown to send the first ,english colonies thither1 doth appear from the charter granted by ,king ,james ,i4 to the adventurers in ,virginia4 ,see ,purchas's pilgrims1 part #d4 b4 #i4 c4i4 ,and it is now but just 7what might then seem charitable7 that these poor creatures should receive some advantage with respect to their spiritual interests1 from those who have so much improved their temporal by settling among them4 ,it is most true1 notwithstanding our present corruptions1 that there are to be found in no country under the sun men of better inclinations1 or greater abilities for doing good than in ,england4 ,but it is as true1 that success1 in many cases1 dependeth not upon zeal1 industry1 wealth1 learning1 or the like faculties1 so much as on the method1 wherein these are applied4 ,we often see a small proportion of labour and expence in one way1 bring that about1 which in others a much greater share of both could never effect4 ,it hath been my endeavour to discover this way or method in the present case4 ,what hath been done1 ,i submit to the judgment of all good and reasonable men2 who1 ,i am persuaded1 will never reject or discourage a proposal of this nature on the score of slight objections1 surmises1 or difficulties1 and thereby render themselves chargeable with the having prevented those good effects1 which might otherwise have been produced by it4 ,for it is1 after all1 possible1 that unforeseen difficulties may arise in the prosecution of this design1 many things may retard1 and many things may threaten to obstruct it2 but there is hardly any enterprize or scheme whatsoever for the publick good1 in which difficulties are not often shewing themselves1 and as often overcome by the blessing of ,god1 upon the prudence and resolution of the undertakers3 though1 for ought that appears1 the present scheme is as likely to succeed1 and attended with as few difficulties1 as any of this kind can possibly be4 ,for to any man1 who considers the divine power of religion1 the innate force of reason and virtue1 and the mighty effects often wrought by the constant regular operation even of a weak and small cause2 it will seem natural and reasonable to suppose1 that rivulets perpetually issuing forth from a fountain1 or reservoir1 of learning and religion1 and streaming through all parts of ,america1 must in due time have a great effect1 in purging away the ill manners and irreligion of our colonies1 as well as the blindness and barbarity of the nations round them3 ,especially1 if the reservoir be in a clean and private place1 where its waters1 out of the way of any thing that may corrupt them1 remain clear and pure2 otherwise they are more likely to pollute than purify the places through which they flow4 ,the greatness of a benefaction is rather in proportion to the number and want of the receivers1 than to the liberality of the giver4 ,a wise and good man would therefore be frugal in the management of his charity2 that is1 contrive it so as that it might extend to the greatest wants of the greatest number of his fellow-creatures4 ,now the greatest wants are spiritual wants1 and by all accounts these are no where greater than in our western plantations1 in many parts whereof divine service is never performed for want of clergy-men2 in others1 after such a manner and by such hands as scandalize even the worst of their own parishioners3 where many ,english1 instead of gaining converts1 are themselves degenerated into ,heathen1 being members of no church1 without morals1 without faith1 without baptism4 ,there can be therefore1 in no part of the ,christian world1 a greater want of spiritual things than in our plantations4 ,and1 on the other hand1 no part of the ,gentile world are so inhumane and barbarous as the savage ,americans1 whose chief employment and delight consisting in cruelty and revenge1 their lives must of all others be most opposite as well to the light of nature1 as to the spirit of the ,gospel4 ,now to reclaim these poor wretches1 to prevent the many torments and cruel deaths which they daily inflict on each other1 to contribute in any sort to put a stop to the numberless horrid crimes which they commit without remorse1 and instead thereof to introduce the practice of vertue and piety must surely be a work in the highest degree becoming every sincere and charitable ,christian4 ,those1 who wish well to religion and mankind1 will need no other motive to forward an undertaking calculated for the service of both3 ,i shall1 nevertheless1 beg leave to observe1 that whoever would be glad to cover a multitude of sins by an extensive and well judged charity1 or whoever1 from an excellent and godlike temper of mind1 seeks opportunities of doing good in his generation1 will be pleased to meet with a scheme that so peculiarly puts it in his power1 with small trouble or expence to procure a great and lasting benefit to the world4 ,ten pounds a year1 would 7if ,i mistake not7 be sufficient to defray the expence of a young ,american in the college of ,bermuda1 as to dyet1 lodging1 clothes1 books1 and education3 ,and if so1 the interest of two hundred pounds may be a perpetual fund for maintaining one missionary at the college for ever2 and in this succession1 many1 it is to be hoped1 may become powerful instruments for converting to ,christianity and civil life whole nations1 who now sit in darkness and the shadow of death1 and whose cruel brutal manners are a disgrace to humane nature4 ,a benefaction of this kind seems to enlarge the very being of a man1 extending it to distant places and to future times2 inasmuch as unseen countries1 and after ages1 may feel the effects of his bounty1 while he himself reaps the reward in the blessed society of all those1 who1 having turned many to righteousness1 shine as the stars for ever and ever4 99 99 99 99 99 ,p4,s4 ,since the foregoing proposal was first made publick1 ,his ,,majesty hath been graciously pleased to grant a charter for erecting a college by the name of ,st4 ,,paul's college in ,bermuda1 for the uses abovementioned4 ,which college is to contain a president and nine fellows4 ,the first president appointed by charter is ,george ,berkeley1 ,d4,d4 and ,dean of ,derry4 ,the three fellows named in the charter1 are ,william ,thompson1 ,jonathan ,rogers1 and ,james ,king1 ,masters of ,arts and ,fellows of ,trinity ,college near ,dublin4 ,the nomination of a president is reserved to the ,crown4 ,the election of fellows is vested in the president and the majority of the fellows2 as is likewise the government of the society4 ,the ,lord ,bishop of ,london for the time being is appointed visitor3 and such of ,his ,,majesty's principal ,secretaries of ,state for the time being as hath ,america in his province1 is appointed chancellor of the said college4 ,the president and fellows have the power of making statutes to be approved by the visitor3 they have also the power of conferring degrees in all faculties4 ,they are obliged to maintain and educate ,indian scholars at the rate of ten pounds per ,annum for each4 ,they are obliged to transmit annual accounts of the state of the college1 number of students1 their progress1 c4 to the chancellor and visitor4 ,the aforesaid president and fellows are licensed to hold their preferments in these kingdoms till one year and a half be expired after their arrival in ,bermuda4 ,this society is incorporated with the usual clauses1 hath power to receive benefactions1 purchase lands1 keep a common seal1 c4 ,lastly1 all in office under ,his ,,majesty1 are required to be aiding and assisting to the protection and preservation thereof4 ,as this college is proposed to be built and endowed by charitable contributions and subscriptions1 all well-disposed persons1 whether of the laity or the clergy1 are desired to assist1 as opportunity shall offer1 in forwarding and collecting the same without loss of time2 to the end that the ,president and ,fellows may be able to set out for ,bermuda in next spring2 which is proposed1 in case provision can be made by that time of sixty pounds per ,annum for each3 ,and it is hoped that the charity and zeal of sincere ,christians will not suffer a design of this nature to be disappointed for want of necessary provision4 ,the contributions and subscriptions aforesaid1 may be deposited in the hands of any of the persons hereafter named4 ,john ,arbuthnot ,m4,d4 in ,corke-street4 ,revd4 ,martin ,benson1 arch-deacon of ,berks1 and prebendary of ,durham1 in ,albemarle-street4 ,francis ,child ,esq2 ,banker in ,fleet-street1 and ,alderman of the city of ,london4 ,revd4 ,dr4 ,cobden1 chaplain to the ,l4 ,bp of ,london1 at ,fulham4 ,sir ,clement ,cotterel ,bart4 in ,dover-street4 ,sir ,thomas ,crosse ,kt4 in ,westminster4 ,sir ,daniel ,dolins ,kt4 at ,hackney4 ,thomas ,green ,esq2 in ,westminster4 ,revd4 ,mr4 ,hargrave1 chaplain to his ,grace the ,duke of ,newcastle1 and prebendary of ,westminster4 ,edward ,harley ,esq2 auditor of the ,imprests in ,lincoln's-,inn4 ,benj4 ,henry ,hoare ,esquires1 ,bankers in ,fleet-street4 ,archibald ,hutcheson ,esq2 in ,james-street1 near ,golden-square4 ,revd4 ,dr4 ,king1 master of the charter-house1 and first chaplain to the ,lord ,chancellor4 ,revd4 ,dr4 ,lisle1 rector of ,bow1 and chaplain to his ,grace the ,a4,b4 of ,canterbury4 ,revd4 ,dr4 ,lupton1 prebendary of ,durham1 and preacher at ,lincoln's-,inn4 ,revd4 ,dr4 ,marshal1 rector of ,foster-lane1 and prebendary of ,windsor4 ,revd4 ,dr4 ,mayo1 ,treasurer to the ,society for promoting ,christian ,knowledge1 at ,st4 ,thomas's ,hospital in ,southwark4 ,revd4 ,dr4 ,moss1 ,dean of ,ely1 and preacher at ,gray's-,inn4 ,revd4 ,dr4 ,pelling1 rector of ,st4 ,ann's ,soho1 and prebendary of ,windsor4 ,revd4 ,dr4 ,pierce1 vicar of ,st4 ,martin's in the ,fields4 ,hon4 ,augustus ,schutz ,esq2 ,master of the ,wardrobe to his ,royal ,highness4 ,revd4 ,dr4 ,sherlock1 ,dean of ,chichester1 and ,master of the ,temple4 ,sir ,william ,wentworth ,bart4 in ,clarges-street1 or in ,york4 ,the money received by these ,gentlemen is to be laid out in purchasing lands or perpetual annuities for endowment of the ,college aforesaid1 and in building and providing necessaries for the same1 by order or with the approbation of ,his ,grace ,william ,lord ,arch-,bishop of ,canterbury4 ,the ,right ,honourable ,peter ,lord ,king1 ,high ,chancellor of ,great ,britain4 ,his ,grace ,thomas ,duke of ,newcastle1 ,principal ,secretary of ,state for the ,plantations in ,america1 c4 ,the ,right ,reverend ,edmund ,lord ,bishop of ,london4 ,who have been pleased to accept the ,office of ,trustees or ,overseers of so useful a charity4 ,n4,b4 ,till such time as the contributions and subscriptions amount to a sum sufficient for providing five persons with the above-mentioned salaries of sixty pounds per ,annum1 the subscribers shall not be desired to pay in their money4 ,,finis4