,,! ,,sex ,,wor%ip ,,& ,,symbolism ,,( ,,primitive ,,races ,,an ,,int]pretation ,,by ,,sang] ,,br[n ,,ii41 ,m4 ,d4 ,assi/ant ,physician1 ,bloom+dale ,hospital ,) an ,introduction by ,james ,h4 ,leuba ,,bo/on3 ,,ri*>d ,g4 ,,badg] ,,toronto3 ,,! ,,copp ,,cl>k ,,co41 ,,limit$ ,copyright #aiaf1 by ,ri*>d ,g4 ,badg] ,all rights res]v$ ,! ,gorham ,press1 ,bo/on1 ,u4 ,s4 ,a4 ,,d$icat$ ,,to ,,my ,,wife ,,hel5 ,,willi/on ,,br[n ,,preface ,! great] "p ( ! fir/ ?ree *apt]s ( ?is book appe>$ 9 ! ,j\rnal ( ,abnormal ,psy*ology 9 ! ,decemb]-,janu>y numb] ( #aiae-af & ! ,febru>y-,m>* numb] ( #aiaf4 ,?is mat]ial is repr9t$ "h by ! k9d p]mission ( ! ,editor ( t ,j\rnal4 ,?is "p ( ! subject is *iefly hi/orical & ! data "h giv5 is accessible z indicat$ by ! ref]5ces ?r\gh\t ! text1 al?\gh _m ( ^! books are difficult to secure or are out ( pr9t4 ,= ?is hi/orical mat]ial ,i am p>ticul>ly indebt$ to ! writ+s ( ,h>grave ,j5n+s1 ,ri*>d ,payne ,knight & ,doctor ,?omas ,inman4 ,mo/ ( ! ref]5ce matt] com+ "u ! g5]al head+ ( ,nature ,wor%ip 0 obta9$ f comp>atively rec5t s\rces1 su* z ! publications ( ! ,bureau ( ,am]ican ,e?nology1 ( ! ,smi?sonian ,in/itute1 & c]ta9 publications ( ! ,am]ican ,museum ( ,natural ,hi/ory4 ,fraz]'s ,gold5 ,b\gh & o!r writ+s ( ,j4 ,g4 ,fraz] on ,an?ropology furni%$ mu* valuable in=mation4 ,! writ+s ( special inve/igators1 among o!rs ^? ( ,sp5c]1 & ,a4 ,w4 ,h[itt1 on ,primitive ,au/ralian ,tribes1 & ,w4 ,h4 ,r4 ,riv]s on ! ,todas h be5 freely drawn ^u4 ,a numb] ( o!r books & ref]5ces h be5 made use (1 z indicat$ ?r\gh\t ! text4 ,i h f\nd two books by ,miss ,j4 ,h>rison1 i4 e41 ,!mis & ,anci5t ,art & ,ritual1 ( great value 9 int]pret+ primitive c]emonies & primitive cu/oms 9 g5]al4 ,my ma9 object has be5 to give ! life hi/ory ( a primitive motive 9 ! developm5t ( ! race1 & to emphasize ! dynamic significance ( ?is motive4 ,lat] o!r motives may be dealt ) 9 m detail if x is prov$ t bo? 9 normal & abnormal psy*ology we may be/ und]/& ! m5tal developm5t ( ! individual ?r\gh our k ( ! developm5t ( ! race4 ,i wi% to take ?is opportunity to express my appreciation ( ! assi/ance r5d]$ me by my wife4 ,,cont5ts ,,*apt] ,,page ,i ,simple ,sex ,wor%ip #ac ,,ii ,symbolism #cd ,,iii ,sun ,my?s1 ,my/]ies & ,decad5t ,sex ,wor%ip #fi ,,iv ,int]pretations #if ,ref]5ces & ,bibliography #acg ,index #ada ,,introduction ,our k ( religion receives contributions f e qu>t]2 ev5 ! /ud5t ( m5tal diseases f9ds in=mation t is ( s]vice to ! /ud5t ( religion4 ,! rev]se is equally true3 a k ( religion %$s light ^u ev5 ! sci5ce ( m5tal disord]s4 ,9 ?is %ort book1 a psy*iatri/ seeks 9 ! /udy ( "o aspect ( religi\s practice--! wor%ip ( ! procreat+ p[]--to ga9 a cle>] und]/&+ ( ! =ms tak5 by c]ta9 k9ds ( m5tal diseases4 ,8 !ory is t we may expect diseas$ m9ds to reproduce1 or return to expressions ( desire cu/om>y & (ficial 9 societies ( l[] culture4 ,?is is1 z a matt] ( fact1 less a !ory ?an a /atem5t ( obs]v$ facts2 ( ?is1 ! read] ( ^! pages1 if famili> ) c]ta9 m5tal disord]s1 may readily conv9ce himself4 ,b ,doctor ,br[n's int5tion is n m]ely1 p]haps n prim>ily1 to draw ! att5tion ( ! ,psy*iatri/ to a neglect$ s\rce ( in=mation1 he aims at some?+ ( wid] import & addresses a wid] public4 ,8 purpose is no less ?an ! trac+ ( ! hi/ory ( t great motive ( action1 ! sex passion1 z x appe>s 9 religion & ! int]pretation ( its significance4 ,^? :o come to ?is book )\t ! prep>ation ( ! speciali/ w f9d x n only replete ) novel & surpris+ facts1 b w f9d ^! facts plac$ 9 su* a relation to ea* o!r & to life 9 g5]al1 z to illum9ate bo? religion & human nature4 ,?is important result is made possible by ! po9t ( view f :i* ! au?or writes1 ! po9t ( view ( racial developm5t :i* has prov$ its f]tility 9 s _m directions4 ,,james ,h4 ,,leuba4 ,,! ,,sex ,,wor%ip ,,& ,,symbolism ,,( ,,primitive ,,races3 ,,an ,,int]pretation ,,*apt] ,i ,,simple ,,sex ,,wor%ip ,psy*iatry1 dur+ rec5t ye>s1 has f\nd x to its advantage to turn to relat$ sci5ces & alli$ bran*es ( /udy = ! explanation ( a numb] ( ! peculi> symptoms ( abnormal m5tal /ates4 ,( ^! relat$ /udies1 none h be5 ( great] value ?an ^? :i* ?r[ light on ! m5tal developm5t ( ei!r ! individual or ! race4 ,9 primitive races we discov] a numb] ( inh]5t motives :i* are ( int]e/ f ! /&po9t ( m5tal evolution4 ,^! motives are express$ 9 a v int]e/+ symbolism4 ,x is ! duty ( ! psy*iatri/ to see to :at ext5t ^! primitive motives op]ate unconsci\sly 9 abnormal m5tal conditions1 & also to le>n :e!r an insight into ! symbolism ( m5tal diseases may be ga9$1 ?r\gh comp>ison1 by a /udy ( ! symbolism ( primitive races4 ,9 ! foll[+ discussion "o p>ticul> motive ) its accompany+ symbolism is dealt )4 ,a great _m ( ! in/itutions & usages ( our pres5t day civilization orig9at$ at a v e>ly p]iod 9 ! hi/ory ( ! race4 ,_m ( ^! usages are c>ri$ on 9 modifi$ =m c5tury aft] c5tury1 aft] !y h lo/ ! mean+ :i* !y orig9ally possess$2 x mu/ be rememb]$1 h[ev]1 t 9 primitive races !y 7 ( importance1 & !y arose because !y s]v$ a useful end4 ,f ! /udy ( ^! remnants ( =m] days1 we are able to le>n ! tr5ds ( ?\ght :i* activat$ & inspir$ ! m9ds ( primitive p4 ,:5 we cle>ly und]/& ^! motives1 we may !n judge ! ext5t ( _! influ5ce on our pres5t day ?\ght & t5d5cies4 ,x has only be5 dur+ comp>atively rec5t times t ! importance ( primitive beliefs & practices1 f ! /&po9t ( m5tal evolution1 has be5 appreciat$4 ,=m]ly1 primitive man 0 reg>d$ m]ely z a curiosity1 & n z an individual f :om any?+ ( any value :atev] 0 to be le>n$4 ,b m rec5t /udies h *ang$ all ?is4 ,9 ord] to illu/rate ?is matt] ( ! evolution & developm5t ( ! human m9d we c v pr(itably quote f ,sir ,j4 ,g4 ,fraz]3#a ,= by comp>ison ) civiliz$ man ! savage repres5ts an arre/$ or r a ret>d$ /ate ( social developm5t1 & an exam9ation ( 8 cu/oms & beliefs accord+ly supplies ! same sort ( evid5ce ( ! evolution ( ! human m9d t an exam9ation ( ! embryo supplies ( ! evolution ( ! human body4 ,to put x o!rwise1 a savage is to a civiliz$ man z a *ild is to an adult2 & j z a gradual gr[? ( intellig5ce 9 a *ild corresponds to1 & 9 a s5se recapitulates1 ! gradual gr[? ( intellig5ce 9 ! species1 s a /udy ( savage society at v>i\s /ages ( evolution enables u to foll[ approximately1 ?\gh ( c\rse n exactly1 ! road by :i* ! ance/ors ( ! high] races mu/ h travell$ 9 _! progress upw>d ?r\gh b>b>ism to civilization4 ,9 %ort1 savag]y is ! primitive condition ( mank9d1 & if we w\ld und]/& :at primitive man 0 we mu/ "k :at ! savage n[ is4 ,to prop]ly int]pret ^! beliefs & conduct1 c]ta9 facts mu/ be kept 9 m9d4 ,"o is t ) primitive races ! gr\p /&s = ! unit1 & ! individual has little if any p]sonality di/9ct f ! gr\p4 ,?is social /ate gives rise to :at is spok5 ( z collective ?\ght1 collective feel+1 gr\p action1 etc4 ,miss ,j4 ,h>rison#b consid]s ?is conception a v important "o 9 primitive religi\s developm5t4 ,all t ! race expresses1 all t x believes1 is an expression ( collective feel+4 ,z a result ( ?is gr\p ?\ght1 feel+s & beliefs are develop$ :i* are ent]ta9$ by e individual ( ! community4 ,^! racial feel+s become a "p ( ! race itself2 !y are insep>able f x1 & !y f9d expression 9 ! l(tie/ ( s5tim5ts & ! mo/ e>ne/ ( religi\s beliefs4 ,our /udy is n prim>ily conc]n$ ) religi\s developm5t1 b s9ce e>ly man's deepe/ feel+s f\nd expression 9 :at lat] became a religion1 x is necess>y to se>* = racial motives 9 primitive religions4 ,^! feel+s are 9 no way comp>able to ! consci\s religi\s beliefs ( lat] times1 :i* 7 work$ out 9 _m in/ances by an +5i\s prie/hood4 ,! p]iod :5 gr\p feel+ pr$om9at$ f> ant$at$ su* civilizations z ^? ( ,egypt & lat] ,greece1 = example1 9 :i* v elaborate religi\s sy/ems exi/$4 ,) primitive p ^! deep] feel+s appe> to arise unconsci\sly r ?an consci\sly4 ,moreov]1 probably z a result ( collective ?\ght & feel+1 motives & beliefs are develop$ & elaborat$ 9 a way q beyond ! m5tal capacity ( any "o individual ( ! community4 ,beliefs are =mulat$ :i* h a gr&eur ( conception & a beauty ( expression well wor?y ( admiration4 ,! beauty & native vigor ( "s ( ! e>li] my?s are examples ( ?is4 ,!y live 9 ! tribe z traditions4 ,no "o p]son seems to h writt5 !m2 9 fact1 !y are add$ to1 *ang$ & improv$ until !y repres5t ! highe/ expression ( national feel+s4 ,gilb]t ,murray has indicat$ ?is 9 ! ,rise ( ! ,greek ,epic4 ,he emphasizes t !re is f\nd an expression ( racial feel+s1 built up f _m s\rces4 ,su* ,sagas are n ! prop]ty ( any "o individual4 ,! feel+s !y express are associat$ ) ! unconsci\s ( ! race1 if su* a t]m is p]missible4 ,gilb]t ,murray1#c 9 int]pret+ ?is elem5t 9 primitive lit]ature /ates3 ,we h also1 ,i suspect1 a /range unanalyz$ vibration bel[ ! surface1 an und]curr5t ( desires & fe>s1 & passions1 long slumb]+ yet et]nally famili>1 :i* h = ?\s&s ( ye>s la9 ne> ! root ( our mo/ intimate emotions & be5 wr\ght into ! fabric ( our mo/ magical dreams4 ,h[ f> 9 ! pa/ ages ?is /ream may rea* back ,i d>e n ev5 surmise2 b x sometimes seems z if ! p[] ( /irr+ x or mov+ ) x 7 "o ( ! la/ secrets ( g5ius4 ,! importance ( ! collective or gr\p feel+ has be5 emphasiz$ z !reby "o sees h[ a fundam5tal racial motive becomes an integral "p ( ! m5tal life ( ea* & e memb] ( ! gr\p4 ,9 primitive life e individual contributes some?+ to ?is motive & 9 turn receives some?+ f x4 ,x ent]s into ! develop+ m9d & becomes insep>ably associat$ ) x4 ,9 /udy+ ! evolution ( ^! motives "o is /udy+ ! evolution ( ! human m9d4 ,! motive :i* we h und]tak5 to expla9 has to d ) "o ( ! mo/ important ( in/9cts1 i4 e41 t ( reproduction4 ,! feel+s associat$ ) ?is in/9ct 7 rais$ to ! dignity ( religion1 & 9 ?is we h ! wor%ip ( sex4 ,?is wor%ip is to be reg>d$ z an unconsci\s racial expression1 ! result ( gr\p or collective feel+1 ! dynamic significance ( :i*1 f a biological /&po9t1 w appe> lat]4 ,be=e proce$+1 x is desirable to make ref]5ce to "s ( our s\rces ( in=mation4 ,!re are pl5ty ( books on ! hi/ory ( ,egypt1 ! antiquities ( ,india or on ! int]pretation ( ,ori5tal cu/oms1 :i* make sc>cely any ref]5ce to ! deification ( sex4 ,we h always be5 told1 = example1 t ,bac*us 0 ! god ( ! h>ve/ & t ! ,greek ,pan 0 ! god ( nature4 ,we h n be5 told t ^! same gods 7 repres5tations ( ! male g5]ative attribute1 & t !y 7 wor%ipp$ z su*2 yet1 anyone :o has access to ! /atuettes or engrav+s ( ^! v>i\s deities ( antiquity1 :e!r !y be ( ,egypt1 ( ,india or ( ,*9a1 _c fail to see t !y 7 int5d$ to repres5t g5]ative attributes4 ,on acc\nt ( ! incomplet5ess ( _m books :i* describe primitive races1 a numb] ( ref]5ces are giv5 ?r\gh\t ^! pages1 & "s bibliographical ref]5ces are add$4 99 99 99 99 99 ,z w be pres5tly indicat$1 we h evid5ce f a numb] ( s\rces to %[ sex 0 at "o "t frankly & op5ly wor%ipp$ by ! primitive races ( mank9d4 ,?is wor%ip has be5 %[n to be s g5]al & s wide-spread1 t x is to be reg>d$ z "p ( ! g5]al evolution ( ! human m9d2 x seems to be indig5\s ) ! race1 r ?an an isolat$ or exceptional circum/ance4 ,! ,am]ican ,cyclop$ia1 "u ,phallic ,wor%ip1 reads z foll[s3 ,9 e>ly ages ! sexual emblems 7 ador$ z mo/ sacr$ objects1 & 9 ! sev]al poly!i/ic sy/ems ! act or pr9ciple ( :i* ! phallus 0 ! type 0 repres5t$ by a deity to :om x 0 consecrat$3 9 ,egypt by ,khem1 9 ,india by ,siva1 9 ,assyria by ,vul1 9 primitive ,greece by ,pan1 & lat] by ,priapus1 9 ,italy by ,mut9us or ,priapus1 among ! ,teutonic & ,sc&9avian nations by ,fricco1 & 9 ,spa9 by ,hortanes4 ,phallic monum5ts & sculptur$ emblems are f\nd 9 all p>ts ( ! _w4 ,rawl9son1 9 8 hi/ory ( ,anci5t ,egypt1 gives u ! foll[+ description ( ,khem3 ,a full ,egyptian idea ( ,khem c sc>cely be pres5t$ to ! mod]n read]1 on acc\nt ( ! grossness ( ! =ms "u :i* x 0 exhibit$4 ,"s mod]n ,egyptologi/s endeavor to excuse or palliate ?is grossness2 b x seems sc>cely possible t x %\ld n h be5 accompani$ by indelicacy ( ?\ght or t x %\ld h fail$ to ex]cise a corrupt+ influ5ce on life & morals4 ,khem1 no d\bt1 repres5t$ to ! initiat$ m]ely ! g5]ative p[] 9 nature1 or t /range law by :i* liv+ organisms1 animal & vegetable1 are enabl$ to reproduce _! l4 ,b :o %all say 9 :at exact light he pres5t$ himself to ! vulg>1 :o _h cont9ually be=e _! eyes ! indec5t figures "u :i* ! pa9t]s & sculptors portray$ him8 ,z impure ideas & revolt+ practices clu/]$ ar\nd ! wor%ip ( ,pan 9 ,greece & lat] ,rome1 s x is m ?an probable t 9 ! wor%ip ( ,khem 9 ,egypt 7 connect$ simil> excesses4 ,besides 8 priapic or ',i?yphallic' =m1 ,khem's "* 0 m>k$ by ! assignm5t to him ( ! goat z 8 symbol1 & by 8 ord9>y title ,ka-mutf1 ',! ,bull ( ,8 ,"m1' i4 e41 ( nature4 ,?is p>agraph cle>ly indicates t ! sexual organs 7 wor%ipp$ "u ! =m ( ,khem by ! ,egyptians4 ,! writ]1 h[ev]1 has fall5 into a v common error 9 giv+ u to und]/& t ?is 0 a degrad$ =m ( wor%ip2 f num]\s o!r s\rces x is readily %[n t su* is n ! case4 ,! foll[+ l9es1 f ,anci5t ,sex ,wor%ip1 sub/antiate ! above rem>ks1 & at ! same "t1 !y %[ ! incomplet5ess ( ! writ+s ( _m antiqu>ians4 ,9 ?is book we read3 ,phallic emblems ab\nd$ at ,heliopolis & ,syria & _m o!r places1 ev5 into mod]n times4 ,! foll[+ unfolds m>vel\s pro( to our po9t4 ,a bro!r physician1 writ+ to ,dr4 ,inman1 says3 ',i 0 9 ,egypt la/ w9t] 7#ahfe-ff71 & !re c]ta9ly are num]\s figures ( gods & k+s on ! walls ( ! temple at ,!bes1 depict$ ) ! male g5ital erect4 ,! great temple at ,k>nac is1 9 p>ticul>1 full ( su* figures & ! temple ( ,danclesa1 likewise1 al?\gh t is ( mu* lat] date1 & built m]ely 9 imitation ( old ,egyptian art4' ,! writ] fur!r /ates t ?is %[s h[ completely ,engli% ,egyptologi/s h suppress$ a portion ( ! facts 9 ! hi/ories :i* !y h giv5 to ! _w4 ,) all our descriptions ( ! wond]ful temple ( ,k>nac1 x is rem>kable t all m5tion ( its association ) sex wor%ip %\ld be omitt$ by _m writ]s4 ,a numb] ( travell]s 9 ,africa1 ev5 9 comp>atively mod]n times1 h obs]v$ evid5ces ( sex wor%ip among ! primitive races ( t cont95t4 ,capta9 ,burton#d speaks ( ?is cu/om ) ! ,dahome tribe4 ,small gods ( clay are made 9 priapic attitudes be=e :i* ! natives wor%ip4 ,! god is (t5 made z if contemplat+ its sexual organs4 ,ano!r travel]1 a cl]gyman1#e has describ$ ! same wor%ip 9 ?is tribe4 ,he has obs]v$ idols 9 priapic attitudes1 rudely c>v$ 9 wood1 & o!rs made ( clay4 ,on ! l[] ,congo ! same wor%ip is describ$1 :]e bo? male & female figures ) disproportionate g5ital organs are us$ = purposes ( wor%ip4 ,phallic symbols & o!r (f]+s are made to ^! simple deities4 ,def9ite examples ( ! sexual act hav+ religi\s significance may be cit$4 ,ri*>d ,payne ,knight#f quotes a passage f ,capta9 ,cook's voyages to "o ( ! ,s\!rn ,pacific ,isl&s4 ,! ,mission>ies ( ! exp$ition on ?is occasion assembl$ ! memb]s ( ! p>ty = religi\s c]emonies 9 :i* ! natives jo9$4 ,! primitive natives obs]v$ ! c]emony ) great respect & !n ) due solemnity enact$ _! =m ( sacr$ wor%ip4 ,q to ! a/oni%m5t ( ! :ite p1 ?is c]emony consi/$ ( ! op5 p]=mance ( ! sexual act by a "y ,indian man & woman4 ,?is 0 entirely a religi\s c]emony1 & 0 fitt+ly respect$ by all ! natives pres5t4 ,h>grave ,j5n+s#g describes ! same cu/om 9 ,india4 ,an ,indian woman ( designat$ ca/e & vocation is select$4 ,_m incantations & /range rites are gone ?r\gh4 ,a circle1 or ,vacant ,en*ant$ ,place is r5d]$ pure by c]ta9 rites & spr9kl$ ) w9e4 ,!n secret *>ms are :isp]$ ?ree times 9 ! woman's e>4 ,! sexual act is !n consummat$1 & ! :ole proc$ure be=e ! alt> is di/9ctly a =m ( sacrifice & wor%ip4 ,hodd] ,m4 ,we/ropp 9 ,primitive ,symbolism has indicat$ ! c\ntries 9 :i* sex wor%ip has exi/$4 ,he gives num]\s in/ances 9 anci5t ,egypt1 ,assyria1 ,greece & ,rome4 ,9 ,india1 z well z 9 ,*9a & ,japan1 x =ms ! basis ( e>ly religions4 ,?is wor%ip is describ$ among ! e>ly races ( ,greece1 ,italy1 ,spa91 ,sc&9avia1 & among ! ,mexicans & ,p]uvians ( ,am]ica z well4 ,9 ,borneo1 ,tasmania1 & ,au/ralia phallic emblems h be5 f\nd4 ,_m o!r localities h be5 m5tion$ by ?is writ] & "o seems fairly ju/ifi$ 9 conclud+ t sex wor%ip is regul>ly f\nd at "o "t 9 ! developm5t ( primitive races4 ,we %all n[ pass to ano!r =m ( ?is same wor%ip1 namely1 sacr$ pro/itution4 ,!re is abundant evid5ce to %[ t !re 0 a "t 9 ! c5turies be=e ,*ri/ :5 pro/itution 0 held z a mo/ sacr$ vocation4 ,we le>n ( ?is practice f _m s\rces4 ,x appe>s t temples 9 a numb] ( anci5t cities ( ! ,ea/1 9 ,babylonia1 ,n9eveh1 ,cor9? & ?r\gh\t ,india1 7 erect$ = ! wor%ip ( c]ta9 deities4 ,?is wor%ip consi/$ ( ! pro/itution ( wom54 ,! wom5 7 consecrat$ to ! support ( ! temple4 ,!y 7 *os5 9 mu* ! same way z ! mod]n woman ent]s a sacr$ *ur* ord]4 ,! returns f _! vocation w5t to ! support ( ! deity & ! temple4 ,! *ildr5 born ( su* a union 7 9 no way held 9 disgrace1 b on ! contr>y1 !y appe>$ to h =m$ a sep>ate & r sup]ior class4 ,we are told t ?is practice did n int]f]e ) a woman's opportunities = subsequ5t m>riage4 ,9 ,india ! practice 0 v g5]al at "o "t4 ,! wom5 7 call$ ! ,wom5 ( ! ,idol4 ,ri*>d ,payne ,knight speaks ( a ?\s& sacr$ pro/itutes liv+ 9 ea* ( ! temples at ,eryx & ,cor9?4 ,a cu/om :i* %[s ev5 m cle>ly t pro/itution 0 held z a sacr$ duty to wom5 0 t 9 ,babylonia e woman1 ( high rank or l[1 mu/ at "o "t 9 h] life pro/itute h]self to any /rang] :o (f]$ money4 ,9 ,anci5t ,sex ,wor%ip we read3 ,!re 0 a temple 9 ,babylonia :]e e female _h to p]=m once 9 h] life a 7to u7 /range act ( religion1 namely1 pro/itution ) a /rang]4 ,! "n ( x 0 ,bit-,%aga?a1 or ',! ,temple1' ! ',place ( ,union4' ,moreov] we le>n t once a woman ent]$ ! temple = su* a sacr$ act %e c\ld n leave until x 0 p]=m$4 ,! above acc\nts deal exclusively 9 ! sacrifice made by wom5 to ! deity ( sex4 ,m5 did n escape ?is sacrifice & x appe>s t "s inflict$ ^u !mselves an ev5 worse "o4 ,fraz]#h tells u ( ?is wor%ip :i* 0 introduc$ f ,assyria into ,rome ab\t two hundr$ ye>s be=e ,*ri/4 ,x 0 ! wor%ip ( ,cybele & ,attis4 ,^! deities 7 att5d$ by emasculat$ prie/s & ! prie/s 9 ori5tal co/ume p>ad$ ,rome 9 religi\s c]emony4 ,on "o occasion1 namely1 ! day ( blood 9 ! ,spr+1 ! *ief c]emony 0 held4 ,?is1 among o!r ?+s1 consi/$ 9 fa/5+ an effigy ( ! god to a p9e tree1 :i* 0 br\ght to ! temple ( ! ,goddess ,cybele4 ,a mo/ spectacul> dance ab\t ! effigy !n occurr$ 9 :i* ! prie/s sla%$ !mselves ) knives1 ! blood be+ (f]$ z sacrifice4 ,z ! excitem5t increas$ ! sexual nature ( ! c]emony became evid5t4 ,to quote f ,fraz]3 ,= man aft] man1 8 ve9s ?robb+ ) ! music1 8 eyes fasc9at$ by ! sight ( /ream+ blood1 flung 8 g>m5ts f him1 leap$ =? ) a %\t1 & seiz+ "o ( ! swords :i* /ood ready = ! s]vice1 ca/rat$ himself on ! spot4 ,!n he ran ?r\gh ! city hold+ ! bloody p>ts 9 8 h&s & ?rew !m into "o ( ! h\ses :i* he pass$ 9 8 mad c>e]4 ,we see t ?is act directly corresponds ) ! "p play$ by ! female4 ,! female pro/itut$ h]self1 & ! male pres5t$ 8 g5]ative p[]s to ! deity4 ,bo? ! sacr$ pro/itutes & emasculat$ prie/s 7 held 9 religi\s v5]ation4 ,! above ref]5ces are suffici5t to %[ t a simple =m ( sex wor%ip has be5 q g5]ally f\nd4 ,x becomes app>5t z we proce$ t ! wor%ip ( sex n only plays a "p1 b a v prom95t "p1 9 ! develop+ m9d ( man4 ,9 ! frank & op5 =m ( ?is wor%ip x is q cle> t we are deal+ ) a v simple type ( m9d4 ,^! primitive p exhibit _m ( ! qualities ( ! *ild4 ,!y are q )\t sex consci\sness4 ,_! motives are at once bo? simple & direct1 & !y are d\btless s9c]e4 ,mu* misund]/&+ has aris5 by judg+ su* primitive p by ! /&>ds ( our pres5t day civilization4 ,sex wor%ip1 :ile x held sway 0 probably q z s]i\sly ent]ta9$ z _m o!r beliefs2 x only became degrad$ dur+ a decad5t age1 :5 civilization _h advanc$ beyond su* simple conceptions ( a deity1 b _h n evolv$ a satisfactory sub/itute4 ,,*apt] ,,ii ,,symbolism ,z civilization advanc$1 ! deification ( sex 0 no long] frank & op54 ,x came to be c>ri$ on by means ( symbolism4 ,?is symbolism 0 an ef=t on ! "p ( its orig9ators to express ! wor%ip ( ! g5]ative attributes "u disguise1 (t5 und]/ood only by ! prie/s or by ^? initiat$ into ! religi\s my/]ies4 ,! my/]ies s frequ5tly ref]r$ to 9 ! religions ( antiquity are (t5 "s expression ( sex wor%ip4 ,sexual symbolism 0 v g5]al at "o "t & rema9s ( x are f\nd 9 mo/ ( ! c\ntries :]e any =m ( sex wor%ip has exi/$4 ,su* rema9s h be5 f\nd 9 ,egypt1 ,greece1 ,italy1 ,india1 ,*9a1 ,japan1 & inde$ 9 mo/ c\ntries ! e>ly hi/ory ( :i* is kn[n to man4 ,"o important k9d ( symbolism _h to d ) ! =m ( ! object deifi$4 ,?us1 x appe>s t c]ta9 objects1--p>ticul>ly upright objects1--/ones1 m\nds1 poles1 trees1 etc41 7 erect$1 or us$ z f\nd 9 nature1 z typify+ ! male g5]ative organ4 ,likewise c]ta9 r\nd or oval objects1 discs1 c]ta9 fruits & c]ta9 natural caves1 7 wor%ipp$ z repres5t+ ! female g5]ative organ4 7,! yoni ( ,india47 ,we also f9d t c]ta9 qualities ( animal or vegetable nature 7 equally v5]at$1 n because ( _! =m1 b because !y /ood = "s quality desirable 9 ! g5]ation ( mank9d4 ,?us we f9d t "s animals--! bull because ( its /r5g? & aggressive nature1 ! snake1 p]haps because ( its =m or ( its t5acity ( life1--7 male repres5tatives ( phallic significance4 ,likewise ! fi%1 ! dolph91 & a numb] ( o!r aquatic creatures came to be female repres5tatives4 ,?is may be %[n ov] & ov] aga9 by ref]5ce to ! antique emblems1 co9s1 & engrav+s ( _m nations4 ,ano!r lat] symbolism1 :i* 0 adopt$ by c]ta9 philosophies1 0 m obscure b 0 none ! less ( di/9ct sexual significance4 ,fire is made to repres5t ! male pr9ciple1 & wat]1 & mu* connect$ ) x1 ! female4 ,?us we h ,v5us1 born ( ! ,sea1 & accompani$ by num]\s fi% repres5tations4 ,fire wor%ip 0 second>y to ! univ]sally f\nd sun wor%ip4 ,! sun is ev]y:]e ! male pr9ciple1 /&+ = ! g5]ative p[] 9 nature4 ,at "o "t ! symbolism is broad1 & ref]s to g5]ative nature 9 g5]al4 ,at ano!r "t x ref]s solely to ! human g5]ative organs4 ,?us1 ! ,greek ,god ,h]mes1 ! ,god ( ,fecundity 9 nature1 is at times repres5t$ 9 unmi/akable priapic attitudes4 ,/ill ano!r symbolism 0 (t5 us$ 9 ,india4 ,?is 0 ! addition ( a numb] ( memb]s to ! deity1 possibly a numb] ( arms or heads4 ,?is 0 9 ord] to express a numb] ( qualities4 ,?us ! deity 0 bo? g5]ator & de/roy]1 "o face %[+ b5evol5ce & k9dness1 ! o!r viol5ce & rage4 ,9 _m ( ! deities bo? male & female pr9ciples 7 repres5t$ 9 "o1--an ,&rogyne deity--:i* 0 an ideal frequ5tly attempt$4 ,! idea t ^! grotesque deities 7 m]ely ! expression ( ecc5tricity or caprice on ! "p ( _! orig9ator is n to be ent]ta9$4 ,ri*>d ,payne ,knight has po9t$ out t !y occur almo/ entirely on national co9s & emblems1 & s 7 ! expression ( an e/abli%$ belief4 ,we %all ref] fir/ to ! simpl] symbols1 ^? 9 :i* an object 0 deifi$ because ( its =m4 ,x is p]haps n rem>kable t upright objects %\ld be select$ because ( _! =m z ! simple/ expression ( phallic ideas4 ,! simple upright = purposes ( sex wor%ip is univ]sally f\nd4 ,an upright conical /one is frequ5tly m5tion$4 ,_m ( ! /one idols or pill>s1 ! wor%ip ( :i* 0 =bidd5 by ! ,bible1 come "u ?is gr\p4 ,likewise1 ! obelisk1 f\nd n only 9 ,egypt1 b 9 modifi$ =ms 9 _m o!r c\ntries z well1 embodies ! same phallic pr9ciple4 ,! usual explanation ( ! obelisk is t x repres5t$ ! rays ( ! sun /rik+ ! e>?2 :5 we speak ( sun wor%ip lat]1 we %all see t ?is sub/antiates r ?an refutes ! phallic int]pretation4 ,! m\nds ( religi\s significance1 f\nd 9 _m c\ntries1 7 associat$ ) sex wor%ip4 ,! ,*9ese pagodas are probably ( phallic orig94 ,inde$1 !re is evid5ce to %[ t ! spires ( our ,*ur*es owe _! exi/5ce to ! uprights or obelisks outside ! ,temples ( =m] ages4 ,a l>ge volume has be5 writt5 by ,o',bri5 to %[ t ! ,r\nd ,t[]s ( ,irel& 7upright t[]s ( prehi/oric times7 7 erect$ z phallic emblems4 ,higg9s1 9 ! ,anacalipsis1 has amass$ a great weal? ( mat]ial ) simil> purport1 & he %[s t su* temples z t ( ,/oneh5ge & o!rs 7 also phallic4 ,! /one idols ( ,mexico & ,p]u1 ! anci5t pill> /ones ( ,brittany1 & 9 fact all simil> upright objects1 erect$ = religi\s purposes ! _w ov]1 are plac$ 9 ?is same category4 ,we %all pres5tly give a numb] ( ref]5ces to %[ t ! ,may-pole 0 associat$ ) phallic wor%ip & t x orig9at$ at a v remote p]iod4 ,we %all n[ quote f "s ( ! au?ors :o h contribut$ to our k ( ?is =m ( symbolism1 z !reby a cle> idea ( _! mean+ may be set =?4 ,^! int]pretations are n g5]ally advanc$1 & !re=e we h add$ consid]able corroborative evid5ce :i* we h be5 able to obta9 f indep5d5t s\rces4 ,9 an ,essay on ! ,assyrian ,grove & o!r ,emblems1 ,mr4 ,john ,newton sums up ! basis ( ?is symbolism z foll[s3 ,z civilization advanc$1 ! gross symbols ( creative p[] 7 ca/ aside1 & prie/ly +5uity 0 tax$ to ! utmo/ 9 inv5t+ a cr[d ( less obvi\s emblems1 :i* %\ld repres5t ! anci5t ideas 9 a decor\s mann]4 ,! old belief 0 reta9$1 b 9 a my/]i\s or sublimat$ =m4 ,z symbols ( ! male1 or active elem5t 9 creation1 ! sun1 light1 fire1 a tor*1 ! phallus or l+am1 an erect s]p5t1 a tall /raight tree1 especially ! palm or fir or p9e1 7 adopt$4 ,equally useful = symbolism 7 a tall upright /one 7m5hir71 a cone1 a pyramid1 a ?umb or f+] po9t$ /raight1 a mask1 a rod1 a trid5t1 a n>r[ bottle or amphora1 a b[1 an arr[1 a lance1 a horse1 a bull1 a lion1 & _m o!r animals conspicu\s = mascul9e p[]4 ,z symbols ( ! female1 ! passive ?\gh fruitful elem5t 9 creation1 ! cresc5t moon1 ! e>?1 d>kness1 wat]1 & its emblem1 a triangle ) ! apex d[nw>d1 ! yoni--! %all[ vessel or cup = p\r+ fluid into 7crat]a71 a r+ or oval1 a loz5ge1 any n>r[ cleft1 ei!r natural or artificial1 an ar* or doorway1 7 employ$4 ,9 ! same category ( symbols came a boat or %ip1 a female date palm be>+ fruit1 a c[ ) h] calf by h] side1 a fi%1 fruits hav+ _m se$s1 su* z ! pomegranate1 a %ell1 7con*a71 a cav]n1 a g>d51 a f\nta91 a b[]1 a rose1 a fig1 & o!r ?+s ( sugge/ive =m1 etc4 ,^! two great classes ( conv5tional symbols 7 (t5 repres5t$ 9 conjunction ) ea* o!r1 & ?us symboliz$ 9 ! highe/ degree ! great s\rce ( life1 ev] orig9at+1 ev] r5ew$4444 ,a simil> emblem is ! l+am /&+ 9 ! c5tre ( ! yoni1 ! adoration ( :i* is to ?is day *>act]i/ic ( ! lead+ dogma ( ,h9du religion4 ,!re is sc>cely a temple 9 ,india :i* has n its l+am1 & 9 num]\s in/ances ?is symbol is ! only =m "u :i* ! god ,siva is wor%ipp$4 ,9 ,anci5t ,sex ,wor%ip we read1 ,z ! male g5ital organs 7 held 9 e>ly times to exemplify ! actual male creative p[]1 v>i\s natural objects 7 seiz$ ^u to express ! !i/ic idea & at ! same "t po9t to ^? po9ts ( ! human =m4 ,h5ce1 a similitude is recogniz$ 9 a pill>1 a heap ( /ones1 a tree betwe5 two rocks1 a club betwe5 two p9e cones1 a trid5t1 a ?yrsus ti$ ar\nd ) two ribbons ) ! end p5dant1 a ?umb & two f+]s4 ,! caduceus aga9 ! conspicu\s "p ( ! sacr$ ,triad ,a%ur is symboliz$ by a s+le /one plac$ upright1--! /ump ( a tree1 a block1 a t[]1 a spire1 m9>et1 pole1 p9e1 popl> or p9e tree4 ,h>grave ,j5n+s1 ! au?or ( sev]al books on "s aspects ( religions ( antiquity1 among !m "o on phallicism1 deals freely ) ! phallic pr9ciples embodi$ 9 ^! religions4 ,z d _m o!r writ]s1 he id5tifies fire wor%ip ) sex wor%ip1 & ! foll[+ %ort p>agraph %[s 8 conception ( _! int]relation%ip1 z well z ! significance ( ! upright ( antiquity4 ,9 ! ,rosicrucians he says3 ,obelisks1 spires1 m9>ets1 tall t[]s1 upright /ones1 7m5hirs71 & ar*itectural p]p5dicul>s ( e description1 &1 g5]ally speak+1 all erections conspicu\s = height & slimness1 7 repres5tations ( ! ,sword$ or ( ! ,pyramidal ,fire4 ,!y bespoke1 :]ev] f\nd & 9 :atev] age1 ! idea ( ! ,fir/ ,pr9ciple or ! male g5]ative emblem4 ,we might readily cite passages f ! writ+s ( a numb] ( o!r au?ors b ! above p>agraphs suffice to set =? ! g5]al pr9ciple ( ?is symbolism4 ,z /at$ above1 su* int]pretations h n be5 g5]ally advanc$ to expla9 su* objects z sacr$ pill> /ones1 obelisks1 m9>ets1 etc4 ,x is readily se5 h[ fully ^! views are sub/antiat$ by obs]vations f a numb] ( indep5d5t s\rces4 ,9 a book ( ,travel#i 9 ,india we are able f an indep5d5t s\rce to le>n ( ! symbolism ( t c\ntry4 ,! travell] gives a description ( ! caves ( ,elephanta1 ne> ,bombay4 ,^! are enorm\s caves cut 9 ! side ( a m\nta91 = religi\s purposes to :i* pilgrimages are made & :]e ! usual fe/ivities are held4 ,! wor%ip ( g5]ative attributes is q app>5t4 ,! num]\s sculptur$ female figures1 z rem>k$ by ! travell]1 are all repres5t$ ) greatly exagg]at$ brea/s1 a symbolism :i* is frequ5t ?r\gh\t ori5tal c\ntries = express+ reproductive attributes4 ,9 an inn] *amb] is plac$ ! symbol :i* is held 9 p>ticul> v5]ation4 ,"h is f\nd an upright conical /one /&+ )9 a circul> "o4 ,! /one is spr9kl$ ) wat] dur+ ! fe/ival season4 ,! writ] /ates t ?is /one1 to ! wor%ipp]s1 repres5ts ! male g5]ative organ1 & ! wor%ip ( x is n consid]$ an impropriety4 ,9 ?is in/ance we feel t ! symbolism is v def9ite1 & d\btless ! /one pill>s 9 ! o!r temples ( ,india & else:]e are ( ! same significance4 ,a cl]gyman 9 ! ,*9ese ,review ( #ahgf1 "u ! title ,phallic ,wor%ip 9 ,*9a1 gives an acc\nt ( ! phallicism z he obs]v$ x at t "t4 ,he /ates t ! male sexual organ is symboliz$ by a simple m\nd ( e>? & is s wor%ipp$4 ,simil>ly1 ! female organ is repres5t$ by a m\nd ( diff]5t =m & is wor%ipp$ z ! =m]4 ,! writ] /ates t at times ^! m\nds are built 9 conjunction4 ,he /ates ?is wor%ip is simil> to t ( ,baal ( ,*aldea1 etc41 & t probably all h a common orig94 ,x appe>s to be a fundam5tal "p ( ! ,*9ese religion & ! symbolism ( ! ,*9ese pagoda expresses ! same idea4 ,he says t ,khe5 or ,%ang-te1 ! ,*9ese deities ( sex1 are also wor%ipp$ 9 ! =m ( s]p5ts1 ( :i* ! dragon ( ! ,*9ese is a modification4 ,?is furni%es a concrete in/ance 9 :i* ! m\nd ( e>? is ( phallic significance1 & sub/antiates an int]pretation ( s]p5t wor%ip to :i* we %all pres5tly ref]4 ,hodd] ,m4 ,we/ropp has giv5 u an excell5t acc\nt ( phallic wor%ip & includes 9 8 description ! obs]vations ( a travell] 9 ,japan at z late p]iods z #ahfd & #ahfi4 ,a temple ne> ! anci5t capital ( ,japan 0 visit$ by a travell]4 ,9 ?is temple ! ma9 object ( wor%ip 0 a l>ge upright1 /&+ alone1 & ! resemblance to ! male g5]ative organ 0 s /rik+ z to leave no d\bt z to :at x repres5t$4 ,?is upright 0 wor%ipp$ especially by wom51 :o left votive (f]+s1 among !m small phalli1 elaborately wr\ght out ( wood or o!r mat]ial4 ,! travell] rem>k$ t ! wor%ip 0 mo/ e>ne/ & s9c]e4 ,! same travell] obs]v$ t 9 "s ( ! public roads ( ,japan are small h$g$ recesses :]e simil> /one pill>s are f\nd4 ,^! l>ge pill>s unque/ionably repres5t ! male organ4 ,! writ] has obs]v$ prie/s 9 procession c>ry+ simil> huge phalli1 pa9t$ 9 color z well4 ,?is procession call$ =? no p>ticul> comm5t & s 0 probably n unusual4 ,x is /at$ t ?is is a "p ( ! anci5t ,%9to religion ( ,japan & ,*9a4 ,!re are frequ5t ref]5ces to c]ta9 ( ! gods ( ! ,anci5ts be+ repres5t$ 9 priapic attitudes1 ! phallus be+ ! prom95t & mo/ important attribute4 ,?us ,h]mes1 9 ,greece1 0 plac$ at cross-roads1 ) phallus prom95t4 ,?is 0 comp>able to ! phallus on ,japanese highways4 ,9 ! fe/ivals ( ,bac*us high phalli 7 c>ri$1 ! male organ be+ repres5t$ ab\t ! size ( ! re/ ( ! body4 ,! ,egyptians c>ri$ a gilt phallus1 #aej cubits high1 at ! fe/ivals ( ,osiris4 ,9 ,syria1 at ! entrance ( ! temple at ,hi]opolis1 0 plac$ a human figure ) a phallus #abj cubits high4 ,a man m\nt$ ?is upright twice a ye> & rema9$ sev5 days1 (f]+ pray]s1 etc4 ,9 ,p]u 9 ! ,temple ( ! ,sun an upright pill> has be5 describ$ cov]$ ) gold leaf1 v simil> to ^? exi/+ else:]e & to :i* has be5 ascrib$ simil> significance4 ,a numb] ( writ]s h express$ ! belief t ! ,may-pole is an emblem ( anci5t phallic wor%ip4 ,we "k t ,may-day fe/ivals are ( ! mo/ remote antiquity4 ,we are indebt$ to ,r4 ,p4 ,knight = a description ( :at ,may-day 0 l ab\t f\r c5turies ago 9 ,engl&4 ,! fe/ival />t$ ! ev5+ be=e4 ,m5 & wom5 w5t out into ! woods 9 se>* ( a tree & br\ght x back to ! village 9 ! e>ly morn+4 ,! night 0 sp5t 9 sexual excesses comp>able to ^? ( ! ,roman ,bac*analia4 ,a procession 0 =m$1 g>l&s 7 add$ to ! ,may-pole1 :i* 0 set up 9 ! village squ>e4 ,! ,puritans ref]r$ to x z an idol1 & !y did n approve ( ! fe/ivities4 ,until comp>atively rec5t ye>s !re 0 a ,may-pole 9 "o ( ! squ>es ( ,london1 & ,samuel ,pepys1#aj writ+ ( 8 "t1 speaks ( see+ ,may-poles 9 ! front y>ds ( ! prom95t citiz5s ( ,holl&4 ,a fe/ival mu* ! same z ?is 0 held 9 ,anci5t ,rome & also 9 ,india4 ,! ,may-pole prop]ly pi]ces a disc & ?us con=ms ) ! l+am-yoni ( ,india4 ,we also "k t ! fir/ ( ,may 0 a favorite "t = all nature wor%ip ) ! anci5ts4 ,= a numb] ( int]e/+ sugge/ions ! read] is ref]r$ to ,r4 ,p4 ,knight1 ,wor%ip ( ,priapus & ,h>grave ,j5n+s1 ,indian ,religions 7,page #ff74 ,tree wor%ip is frequ5tly m5tion$ 9 ! religions ( antiquity4 ,we are told t ! my/ic p[] ( ! mi/letoe comes f ! fact t x gr[s on ! oak1 a once sacr$ tree4 ,! p9e ( ! ,nor?1 ! palm & ! fig tree ( ! ,s\?1 7 sacr$ trees at "o "t4 ,john ,newton made a /udy ( tree wor%ip1 especially ! ,anci5t ,grove ,wor%ip ( ,assyria4 ,he %[s t ! object ( v5]ation 0 a male date palm1 :i* repres5t$ ! ,assyrian god ,baal4 ,sex 0 wor%ipp$ "u ?is deity1 & x is %[n t ! tree ( ! ,assyrian grove 0 a phallic symbol4 ,palm ,sunday appe>s to be a relic ( ?is wor%ip4 ,9 ,france1 until comp>atively rec5t times1 !re 0 a fe/ival1 ,la ,fte des ,p9nes1 9 :i* palms 7 c>ri$ 9 procession1 & ) ! palms 7 c>ri$ phalli ( bread :i* _h be5 bless$ by ! prie/s4 ,ri*>d ,payne ,knight tells u t ,pan 0 wor%ipp$ by ! ,%eph]ds "u ! =m ( ! tall fir1 & ,bac*us by /ick+ up ! rude trunk ( a tree4 ,x is %[n ?r\gh\t ^! pages t sexual attributes 7 wor%ipp$ "u bo? ^! deities4 ,9 ref]5ce to o!r symbols1 ! writ] cont9ues2#aa ,! spires & p9nacles ) :i* our *ur*es are decorat$ come f ^! anci5t symbols2 & ! wea!r cocks1 ) :i* !y are surm\nt$1 ?\gh n[ only employ$ to %[ ! direction ( ! w9d1 7 orig9ally emblems ( ! sun2 = ! cock is ! natural h]ald ( ! day1 & !re=e sacr$ to ! f\nta9 ( light4 ,9 ! symbolical writ+s ( ! ,*9ese ! sun is /ill repres5t$ by a cock 9 ! circle2 & a mod]n ,p>see w\ld suff] dea? r ?an be guilty ( ! crime ( kill+ "o4 ,x appe>s on _m anci5t co9s1 ) "s symbol ( ! passive productive p[] on ! rev]se2 & 9 o!r in/ances x is unit$ ) priapic & o!r emblems & devices1 signify+ o!r attributes comb9$4 ,dr4 ,?omas ,inman has made a /udy to %[ h[ ?is phallic symbolism f\nd its way into anci5t art1 & ev5 into "s designs ( mod]n times4 ,?us1 _m =mal designs are /udi$ 9 :i* ! upright plays a "p2 likewise1 ! oval & ! circle receive a simil> explanation4 ,! ar*itectural ornam5ts spok5 ( z eggs & an*ors1 eggs & spe> heads1 ! s-call$ honeysuckle ornam5t ( antiquity1 & ! orig9 ( "s *ur* w9d[s & ornam5ts1 are all /udi$ by ?is writ]1 & 8 text is accompani$ by illu/rations4 ,h>grave ,j5n+s has also trac$ ! orig9 ( ! symbols ( ,h]aldry1 ! emblems ( ,royalty & ( "s *ur* ord]s ) simil> explanations4 ,we may add t ! crux ansata ( ! ,egyptians1 ! oval /&+ ^u ! upright1 or lett] ,tau1 may be %[n to be a sex symbol1 ! union ( ! oval ) ! upright be+ ( symbolic significance4 ,! crux ansata is f\nd 9 ! h& ( mo/ ( ! ,egyptian deities4 ,x is f\nd 9 ! ,assyrian temples & ?r\gh\t ! temples ( ,india z well4 ,prehi/oric monum5ts ( ,irel& h ! same design4 ,prie/s are portray$ 9 adoration ( ! crux ansata be=e phallic monum5ts4 ,?is symbol1 f :i* our mod]n cross is d\btless d]iv$1 orig9at$ ) ! religions ( antiquity4 ,mu* additional evid5ce c\ld readily be giv5 to illu/rate ?is prehi/oric orig94 ,! pres5t ,*ri/ian symbol af=ds ano!r example ( ! adoption by a new religion ( ! symbols ( ! old4 ,"s reflection w %[ t ! orig9 ( _m *ur* cu/oms & symbols1 & inde$ ( a great numb] ( obscure cu/oms & usages1 may q prop]ly be trac$ to ! religions & practices ( primitive races4 ,lafcadio ,he>n has insi/$ ^u ?is 9 ! int]pretation ( ! art & cu/oms ( ! ,japanese4 ,he says1#ab ,art 9 ,japan is s intimately associat$ ) religion t any attempt to /udy x )\t ext5sive k ( ! beliefs :i* x reflects 7 m]e wa/e ( "t4 ,by art ,i d n mean pa9t+ & sculpture b e k9d ( decoration1 & mo/ k9ds ( pictorial repres5tation--! image ( a boy's kite or a girl's battl$ore n less ?an ! design ^u a lacqu]$ casquet or enamel$ vase1--! figure ^u a "w-man's tr[el n less ?an ! patt]n ( ! girdle ( a pr9cess1--! %ape ( ! pap] doll or wood5 rattle b\ght = a baby1 n less ?an ! =ms ( ^? colossal ,ni-,o1 :o gu>d ! gateways ( ! ,buddha's temples1 etc4 ,9 ! above pages1 we h giv5 an acc\nt ( ! views ( a numb] ( writ]s ^u c]ta9 =ms & symbols1 & at ! same "t we h (f]$ consid]able evid5ce 9 sub/antiation f indep5d5t s\rces4 ,^! orig9s1 f\nd associat$ especially 9 art & religi\s usages1 h n be5 g5]ally und]/ood4 ,yet :5 we reflect ^u ! fact t _m religi\s cu/oms are ( great antiquity2 t :5 once a c]ta9 =m or cu/om becomes e/abli%$1 x is well nigh ineffaceable1 al?\gh subject to great *ange or disguise ?r\gh\t ! c5turies2 :5 we reflect ^u ^! conditions1 & realize ! fact t sex wor%ip ) its accompany+ symbolism is f\nd ?r\gh\t primitive religions1 we may !n m readily appreciate ! entire significance ( ! above int]pretations4 ,x mu/1 ( c\rse1 be borne 9 m9d t no "o n[ gives ^! int]pretations to spires1 m9>ets1 & to ! v>i\s monum5tal symbols ( :i* we h be5 speak+4 ,we are "h deal+ exclusively ) pre-hi/oric orig9s1 n ) pres5t day mean+s4 ,! antiquity ( c]ta9 symbols is truly rem>kable4 ,! /> & cresc5t1 = example1 a well kn[n conv5tionaliz$ symbol1 is f\nd on ,assyrian cyl9d]s1 d\btless devis$ _m c5turies be=e ,*ri/4 ,! full =ce & mean+ ( ^! v>i\s symbols may be v readily grasp$ by ref]5ce to a numb] ( designs1 anci5t co9s1 bas-reliefs1 monum5ts1 etc41 :i* h be5 reproduc$ 9 plates & draw+s by ,c4 ,w4 ,k+1 ,?omas ,inman1 ,r4 ,p4 ,knight & o!rs4 ,to ^! we ref] ! read]4 99 99 99 99 99 ,a numb] ( plant & fl[] symbols h a diff]5t significance f t :i* is g5]ally giv5 to !m4 ,we are all q famili> ) ! grape v9e ( ,bac*us & ! association ( t deity ) grapes4 ,accord+ to ,r4 ,p4 ,knight1 ?is too1 symbolizes a sexual attribute4 ,speak+ ( ,bac*us1 he writes1 ,! v9e 0 a favorite symbol ( ! deity1 :i* seems to h be5 g5]ally employ$ to signify ! g5]ative or pres]v+ attribute2 intoxicat+ liquors 7 /imulative1 & !re=e held to be aphrodisiac4 ,! vase is (t5 employ$ 9 its /ead to express ! same idea & is (t5 accompani$ by ! same accessory symbol4 ,we h (t5 se5 9 sculptures & pa9t+s1 heads ( b>ley associat$ ) ! ,god ( ! ,h>ve/4 ,?is symbol w\ld appe> to be self explanatory2 yet we are told by m ?an "o writ] t x conta9s ano!r symbolic mean+ z well4 ,h4 ,m4 ,we/ropp1 speak+ ( ?is says1 ,! kites or female organ1 z ! symbol ( ! passive or productive p[] ( nature1 g5]ally occurs on anci5t ,roman ,monum5ts z ! ,con*a ,v5]is1 a fig1 b>ley corn1 & ! lett] ,delta4 ,we are told t ! gra9 ( b>ley1 because ( its =m1 0 a symbol ( ! vulva4 ,a great _m o!r female symbols might be m5tion$4 ,! pomegranate is con/antly se5 9 ! h&s ( ,pros]p9e4 ,! fir-cone is c>ri$ by ! ,assyrian ,baal1 & ! fig 9 num]\s processions has a simil> significance4 ,:5 we add to ^! ! v>i\s =ms ( tree wor%ip describ$ above1 we see to :at an ext5t ! products ( nature 7 us$ z symbols 9 ! wor%ip ( sex4 ,among fl[] symbols !re is "o :i* recurs con/antly ?r\gh\t ! art & my?ology ( ,india1 ,egypt1 ,*9a1 & _m o!r ,ea/]n c\ntries4 ,?is is ! lotus1 ( :i* ! ,ea/] lily is ! mod]n repres5tative4 ,! lotus appe>s 9 a numb] ( =ms 9 ! records ( antiquity4 ,we h symbolic pictures ( ! lion c>ry+ ! lotus 9 its m\?1 d\btless a male & female symbol4 ,! deities ( ,india are depict$ /&+ on ! lotus1 or are spok5 ( z be+ born ( ! ,lotus4 ,! ,*9ese1#ac says ! au?or ( ,rites & ,c]emonies1 wor%ip a ,goddess :om !y call ,puzza1 & ( :om _! prie/s give ! foll[+ acc\nt2--!y say t '?ree nymphs came d[n f heav5 to wa% !mselves 9 ! riv]1 b sc>ce _h !y gott5 9 ! wat] be=e ! h]b lotus appe>$ on "o ( _! g>m5ts1 ) its coral fruit ^u x4 ,!y 7 surpris$ to ?9k :5ce x c\ld proce$2 & ! nymph ^u ^: g>m5t x 0 c\ld n resi/ ! temptation ( indulg+ h]self 9 ta/+ x4 ,b by ?us eat+ "s ( x %e became pregnant1 & 0 deliv]$ ( a boy1 :om %e br\ght up1 & !n return$ to heav54 ,he aft]w>ds became a great man1 a conqu]or & legislator1 & ! nymph 0 aft]w>ds wor%ipp$ "u ! "n ( ,puzza4' ,puzza corresponds to ! ,indian ,buddha4 ,9 ,egyptian ar*itecture ! lotus is a fundam5tal =m1 & inde$ x is said to be ! ma9 motive ( ! ar*itecture ( t civilization4 ,! capitals ( ! column are modell$ aft] "o =m or o!r ( ?is plant4 ,t ( ! ,doric column is ! se$ vessel press$ flat4 ,e>li] capitals are simple copies ( ! bell or se$ vessel4 ,! columns consi/$ ( /alks ( ! plant gr\p$ toge!r4 ,9 o!r cases ! leaves are us$ z ornam5ts4 ,^! ord]s 7 copi$ by ! ,greeks1 & subsequ5tly by we/]n c\ntries4 ,we may ask ourselves1 :at is ! mean+ ( ?is my/ic lotus :i* 0 held 9 suffici5t v5]ation to be incorporat$ 9 all ! temples ( religion1 z well z 9 my?s ( ! deity4 ,?is1 too1 ref]s to ! deification ( sex4 ,o',bri51 9 ! ,r\nd ,t[]s ( ,irel& /ates3 ,! lotus 0 ! mo/ sacr$ plant ( ! ,anci5ts1 & typifi$ ! two pr9ciples ( ! e>? fecundation1--! g]m /&+ = ! l+am2 ! filam5ts & petals = ! yoni4 ,r4 ,p4 ,knight /ates1 ,we f9d x 7! lotus7 employ$ 9 e "p ( ! ,nor!rn ,hemisph]e :]e symbolical wor%ip does or ev] did prevail4 ,! sacr$ images ( ! ,t>t>s1 ,japanese or ,indians1 are all plac$ ^u x & x is /ill sacr$ 9 ,tibet & ,*9a4 ,! upp] "p ( ! base ( ! l+am also consi/s ( ! fl[] ( x bl5d$ ) ! mo/ di/9ctive *>act]i/ics ( ! female sex2 9 :i* t ( ! male is plac$1 9 ord] to complete ?is my/ic symbol ( ! anci5t religion ( ! ,brahmans2 :o1 9 _! sacr$ writ+s1 speak ( ,brahma sitt+ ^u 8 lotus ?rone4 ,alex&] ,wild]1#ad /ates t ! t]m ,nymphe & its d]ivations 7 us$ to designate "y wom51 brides1 ! m>riage *amb]1 ! lotus fl[]1 oracul> temples & ! labiae m9ores ( ! human female4 ,! lotus !n1 :i* is f\nd ?r\gh\t antiquity1 9 art z well z 9 religion1 0 a sexual symbol1 repres5t+ to ! anci5ts ! comb9ation ( male & female sexual organs4 ,x is ano!r expression ( ! sex wor%ip ( t p]iod4 ,our pres5t conv5tional symbols ( art are v easily trac$ to anci5t symbols ( religion4 ,we may expect ^! to be phallic 9 _! mean+1 to j ! ext5t t phallicism 0 fundam5tal 9 ! religions :]e ^! symbols orig9at$4 ,f ! designs ( "s ( ! ornam5tal friezes ( ,n9eveh1 we f9d ^! pr9ciples illu/rat$4 ,on ^? bas-reliefs is f\nd ! e>lie/ =m ( art1 really ! dawn ( art ^u e>ly civilization4 ,"h is ! beg9n+ ( c]ta9 designs :i* 7 de/9$ to be c>ri$ to ! lat] civilizations ( ,greece1 ,rome & probably ( ,egypt4 ,^! friezes %[ ! p9e cone alt]nat+ ) a modifi$ =m ( ! lotus2 ! significance ( :i* symbols we h expla9$4 ,!re are also %[n animal repres5tations be=e ! sacr$ tree or grove1 a phallic symbol4 ,f ^! =ms & o!rs 7 design$ a numb] ( conv5tional symbols :i* 7 us$ ?r\gh\t a mu* lat] civilization4 7,see ,n9eveh & ,its ,rema9s4 ,a4 ,lay>d47 99 99 99 99 99 ,"o sees 9 ! religions ( antiquity1 especially ^? ( ,india1 ,assyria1 ,greece & ,egypt1 a great numb] ( sacr$ animal repres5tations4 ,! ,bull 0 sacr$ to ,osiris 9 ,egypt1 & "o special animal 0 att5d$ ) all ! pomp ( a god4 ,at "o "t 9 ,assyria ! god 0 always associat$ ) a sacr$ animal1 (t5 ! goat1 :i* 0 suppos$ to possess ! qualities = :i* ! god 0 wor%ipp$4 ,out ( ?is develop$ ! ideal animal creations1 ( :i* ! animal body & ! human head & ! w+$ bulls ( ,n9eveh are examples4 ,! my/ic c5taurs & satyrs orig9at$ f ?is s\rce4 ,at a lat] "t ! :ole 0 humaniz$1 m]ely ! horns1 e>s or ho(s rema9+ z relics ( ! animal =m4 ,we le>n t 9 ^! religions ! animal 0 n m]ely wor%ipp$ z su*4 ,x 0 a c]ta9 quality :i* 0 deifi$4 ,! ,assyrian goat att5dant ^u ! deity1 0 9 "s bas-reliefs1 n only repres5t$ 9 priapic attitudes1 b a female sexual symbol 0 s plac$ z to signify sexual union4 ,we %all %[ lat] t c]ta9 male & female symbolic animals 7 s plac$ on co9s z to symbolically indicate sexual union4 ,an animal symbol :i* has probably be5 ( univ]sal use is t ( ! snake or s]p5t4 ,s]p5t wor%ip has be5 describ$ 9 almo/ e c\ntry ( :i* we h records or leg5ds4 ,9 ,egypt1 we f9d ! s]p5t on ! headdress ( _m ( ! gods4 ,9 ,africa ! snake is /ill sacr$ ) _m tribes4 ,! wor%ip ( ! hood$ snake 0 probably c>ri$ f ,india to ,egypt4 ,! dragon on ! flag & porcela9 ( ,*9a is also a s]p5t symbol4 ,9 ,c5tral ,am]ica 7 f\nd enorm\s /one s]p5ts c>v$ 9 v>i\s =ms4 ,9 ,sc&9avia div9e honors 7 paid to s]p5ts1 & ! druids ( ,brita9 c>ri$ on a simil> wor%ip4 ,s]p5t wor%ip has be5 %[n by _m writ]s to be a =m ( sex wor%ip4 ,x is (t5 phallic1 & we are told by ,h>grave ,j5n+s t ! s]p5t possibly 0 add$ to ! male & female symbols to repres5t desire4 ,?us1 ! ,h9du wom5 c>ri$ ! l+am 9 procession betwe5 two s]p5ts2 & 9 ! procession ( ,bac*us ! ,greeks c>ri$ 9 a casket ! phallus1 ! egg1 & a s]p5t4 ,! ,greeks also _h a composite or ideal figure4 ,rays 7 add$ to ! head ( a s]p5t !reby br++ x into relation ) ! sun god ,apollo2 or ! cre/ or comb ( a cock 0 add$ ) simil> mean+4 ,_m reasons h be5 (f]$ to expla9 :y ! s]p5t has be5 us$ to repres5t ! male g5]ative attribute4 ,"s h call$ att5tion to its t5acity ( life2 o!rs h spok5 ( its suppos$ my/ic p[] ( reg5]ation by ca/+ its sk94 ,aga91 x seems probable t ! =m is ( symbolic significance4 ,h[ev] ?is may be1 we f9d t ?is univ]sal s]p5t wor%ip ( primitive man 0 a =m ( phallicism s preval5t 9 =m] times4 ,_m o!r animals may be m5tion$4 ,! sacr$ bull1 s frequ5tly met ) 9 ,egypt1 ,assyria & ,greece1 0 a =m "u :i* ,bac*us 0 wor%ipp$4 ,r4 ,p4 ,knight speaks z foll[s3 ,! my/ic ,bac*us1 or g5]ative p[]1 0 repres5t$ "u ?is =m1 n only ^u co9s b ^u ! temples ( ! ,greeks2 sometimes simply z a bull2 at o!r times z a human face2 & at o!rs entirely human except ! horns & e>s4 ,we w\ld probably be 9 error to int]pret all ^! animal symbols z exclusively phallic al?\gh _m 7 def9itely s4 ,?us1 :ile ,h]mes 0 a priapic deity1 he 0 also a deity ( ! fields & ! h>ve/s2 s ! bull may h be5 *os5 = its /r5g? z well z its sexual attributes4 ,!re are _m animals :i* 7 symbolic ( ! female g5]ative p[]4 ,! c[ is frequ5tly s employ$4 ,! ,h9dus h ! image ( a c[ 9 ne>ly e temple1 ! deity correspond+ to ! ,grecian ,v5us4 ,9 ! temple ( ,philae 9 ,egypt1 ,isis is repres5t$ ) ! horns & e>s ( a c[ jo9$ to a beautiful woman4 ,! c[ is /ill sacr$ 9 _m p>ts ( ,africa4 ,! fi% symbol 0 a v frequ5t repres5tative ( woman1 ! goddess ( ! ,pho5icians be+ repres5t$ by ! head & body ( a woman t]m9at+ bel[ 9 a fi%4 ,! head ( ,pros]p9e is frequ5tly surr\nd$ by dolph9s4 ,inde$1 ! female pr9ciple is regul>ly %[n by "s repres5tative ( wat]2 fire & wat] respectively be+ reg>d$ z male & female pr9ciples4 ,male & female attributes are (t5 comb9$ on co9s = purposes ( sexual symbolism4 ,r4 ,p4 ,knight expla9s ^! symbols z foll[s3 ,x appe>s !re=e t ! a/]isk1 bull1 or m9otaur1 9 ! c5tre ( a squ>e or labyr9? equally mean ! same z ! ,indian l+am1--t is ! male p]sonification ( ! productive attribute plac$ 9 ! female1 or heat act+ ^u humidity4 ,sometimes ! bull is plac$ betwe5 two dolph9s1 & sometimes ^u a dolph9 or ano!r fi%2 & 9 o!r in/ances ! goat or ! ram occupy ! same situation4 ,:i* are all diff]5t modes ( express+ diff]5t modifications ( ! same mean+ 9 symbolical or my/ical writ+s4 ,! female p]sonifications frequ5tly occupy ! same place2 9 :i* case ! male p]sonification is always ^u ! rev]se ( ! co91 ( :i* num]\s in/ances occur 9 ^? ( ,syracuse1 ,naples1 ,t>5tum1 & o!r cities4 ,by ! a/]isk above m5tion$ ! writ] ref]s to a circle surr\nd$ by rays1 a sun symbol ( male significance4 ,! squ>e or labyr9? is ! loz5ge %ap$ symbol or yoni ( ,india4 ,! above int]pretations ?r[ mu* light on ! obscurity ( ! animal wor%ip ( antiquity4 ,?is expla9s ! p>tly humaniz$ types1 & ! f9al appe>ance ( a human deity ) only animal horns rema9+1 z repres5t+ ! =m "u :i* ! deity 0 once wor%ipp$4 ,! satyrs1 c5taurs1 & o!r animal =ms are all "p ( ^! same repres5tations & are simil>ly expla9$4 99 99 99 99 99 ,our ma9 object 9 giv+ ! above acc\nt ( ^! v>i\s symbols has be5 to illu/rate ! wide preval5ce ( sex wor%ip among primitive races4 ,ano!r end z well has be5 s]v$2 our /udy gives u a c]ta9 insight into ! type ( m9d :i* evolves symbolism1 & s a few rem>ks on ! use ( symbolism z "h illu/rat$ are n inappropriate4 ,we feel t :ile ?is symbolism may indicate a high degree ( me*anical skill 9 execution1 x does n foll[ t x expresses ei!r deep or complicat$ intellectual processes4 ,9 fact1 we are incl9$ to reg>d su* symbolism z ! indication ( a comp>atively simple intellect4 ,x appe>s obscure & involv$ to u1 because we d n und]/& ! symbols4 ,f ^? :i* we d und]/&1 ! mean+ is graphically b simply express$4 ,on co9s1 bas-reliefs & monum5ts1 we f9d ! majority ( ^! simple emblems4 ,if ! desire is to express ! union ( male & female pr9ciples1 a male symbolic animal is simply plac$ ^u ! correspond+ female symbol4 ,?us1 a goat or bull may be plac$ ^u ! back ( a dolph9 or o!r fi%4 ,?is is a graphic pres5tation b c]ta9ly "o ( a mo/ simple nature4 ,sometimes ! male symbol is on "o side ( ! co9 & !n ! female is always on ! rev]se4 ,unions are made :i* d n occur 9 nature1 & ! repres5tation is n a subtle "o4 ,9 ,india1 if !re 0 a desire to express a numb] ( attributes ( ! deity1 ano!r head or face is add$ or additional arms are add$ to hold up additional symbols4 ,9 ,greece1 :5 ! desire 0 to express ! &rogyne qualities ( ! deity1 a be>d 0 add$ to ! female face1 or "o-half ( ! /atuette repres5t$ ! male =m1 ! o!r ! female4 ,su* repres5tations d n indicate great +5uity1 h[ev] skillfully !y may be execut$4 ,,*apt] ,,iii ,,sun ,,my?s1 ,,my/]ies ,,& ,,decad5t ,,sex ,,wor%ip ,z is g5]ally kn[n1 traces ( sun wor%ip are f\nd 9 almo/ e c\ntry ( :i* we h a record4 ,9 ,egypt ,ra 0 ! supreme sun god :]e !re 0 v elaborate wor%ip conduct$ 9 8 honor4 ,9 ,greece1 ,apollo 0 att5d$ ) simil> fe/ivities4 ,9 ! ,norse my?ology1 _m ( ! my?s deal ) ! wor%ip ( ! sun 9 "o =m or ano!r4 ,9 ,engl&1 ,/oneh5ge & ! entire sy/em ( ! ,druids _h to d ) sol> wor%ip4 ,9 ,c5tral ,am]ica & ,p]u1 temples to ! sun 7 ( amaz+ spl5dor1 furni%$ z !y 7 ) wond]ful displays ( gold & silv]4 ,! ,nor? ,am]ican ,indians h _m leg5ds relat+ to sun wor%ip & sacrifices to ! sun1 & ,*9a & ,japan give num]\s in/ances ( ! same religion4 ,sun wor%ip is s readily %[n to be fundam5tal ) primitive races t we w n discuss x 9 detail at ?is "t1 b r w give ! conclusions ( c]ta9 writ]s :o h expla9$ its mean+4 ,at ! pres5t day1 ! sun is regul>ly reg>d$ z a male be+1 ! e>? a female4 ,we speak ( ,"m ,e>?1 etc42 9 =m] times1 ! anci5ts depict$ ! mat]nal *>act]i/ics ( ! e>? 9 a mu* m mat]ial way4 ,likewise ! sun 0 a male deity1 be+ (t5 ! w> god1 vigor\s & all p[]ful4 ,we readily see to :at an ext5t ! male sun god 0 portray$ 9 my?ology z a human be+4 ,9 _m my?s1 ! god dies dur+ ! ,w9t]1 reappe>s 9 ! ,spr+1 is lam5t$ 9 ! ,fall1 etc41 all 9 keep+ ) ! *anges 9 ! activity ( ! sun dur+ ! diff]5t seasons4 ,! moon 0 associat$ ) ! female deity ( ! anci5ts4 ,isis is accompani$ by ! moon on mo/ co9s & emblems4 ,v5us has ! same symbols4 ,inde$1 ! /> & cresc5t ( our mod]n times1 ( ! ,turki% flag & else:]e1 are 9 reality ! sun & cresc5t ( antiquity1 male & female symbols 9 conjunction4 ,lun> ornam5ts ( prehi/oric times h be5 f\nd ?r\gh\t ,engl& & ,irel&1 & d\btless expla9 ! sup]/itions ab\t ! moon 9 ^? c\ntries4 ,! same prehi/oric ornam5ts are f\nd 9 ,italy4 ,9 ! leg5ds ( ! ,nor? ,am]ican ,indians1 ,moon is ,sun's wife4 ,! full ext5t ( ^! beliefs is po9t$ out by ,mr4 ,john ,newton 9 ,assyrian ,grove ,wor%ip4 ,"h we see t ! anci5t ,h9dus gave a mu* m lit]al relation%ip betwe5 ! sun & e>? ?an we are accu/om$ to express 9 mod]n times4 ,he /ates1 ,?is repres5tative ( ! union ( ! sexes typifies ! div9e ,sakti1 or productive en]gy1 9 union ) ! pro-creative or g5]ative p[] z se5 ?r\gh\t nature4 ,! e>? 0 ! primitive pud5dum or yoni :i* is fecundat$ by ! sol> heat1 ! sun1 ! primitive l+a1 to ^: vivify+ rays man & animals1 plants & ! fruits ( ! e>?1 owe _! be+ & cont9u$ exi/5ce4 ,x is n possible to discuss sun wor%ip at any l5g? )\t at ! same "t discuss+ phallicism & s]p5t wor%ip4 ,h>grave ,j5n+s1 :o has made c>eful /udy ( ^! wor%ips1 po9ts out _! g5]al id5tity 9 ! foll[+ p>agraph4 ,he /ates3 ,! ?ree mo/ celebrat$ emblems c>ri$ 9 ! ,greek my/]ies 7 ! phallus1 ! egg1 & ! s]p5t2 or o!rwise ! phallus1 ! yoni or umbilicus1 & ! s]p5t4 ,! fir/ 9 ea* case is ! emblem ( ! sun or ( fire1 z ! male or active g5]ative p[]4 ,! second d5otes ! passive nature or female pr9ciple or ! emblem ( wat]4 ,! ?ird symbol indicates ! de/roy]1 ! re=m] or ! r5ew]1 7! unit] ( ! two7 & ?us ! pres]v] or p]petuator et]nally r5ew+ itself4 ,! univ]sality ( s]p5t9e wor%ip 7or ,phallic adoration7 is atte/$ by emblematic sculptures or ar*itecture all ! _w ov]4 ,! au?or ( ! ,r\nd ,t[]s ( ,irel& 9 discuss+ ! symbols ( sun wor%ip1 s]p5t wor%ip & phallicism1 f\nd on ! same tablet1 practically reit]ates ^! /atem5ts4 ,he says3 ,i h be=e me ! sam5ess ( design :i* belong$ indiff]5tly to sol> wor%ip & to phallic4 ,i %all1 ere long1 prove t ! same *>act]i/ic ext5ds equally to ophiolatreia2 & if !y all ?ree be id5tical1 z x ?us necess>ily foll[s1 :]e is ! occasion = surprise at our meet+ ! sun1 phallus & s]p5t1 ! con/itu5t symbols ( ea*1 emboss$ ^u ! same table & gr\p$ "u ! same ar*itrave8 ,by a numb] ( ref]5ces1 we c\ld readily %[ ! id5tity ( all ^! wor%ips4 ,! prec$+ p>agraphs give1 9 summ>y =m1 ! conclusions ( ^? writ]s :o h made su* religions _! special /udy4 ,we %all n exemplify ?is fur!r1 b w n[ po9t out ! g5]al relation%ip ( sun wor%ip to ! religi\s fe/ivals & my?ology ( ! ,anci5ts4 ,?is relation%ip becomes important :5 x is appreciat$ t ! sun wor%ip express$ 9 ! my/]ies is also a "p ( phallicism4 ,on "s ( ^! fe/ive occasions ! phallus 0 c>ri$ 9 ! front ( ! procession & at o!r times ! egg1 ! phallus & ! s]p5t 7 c>ri$ 9 ! secret casket4 99 99 99 99 99 ,! ,anci5ts express$ _! religi\s beliefs 9 a dramatic way on a numb] ( occasions ?r\gh\t ! ye>4 ,! fe/ivities 7 held 9 ! ,spr+1 ,autumn1 or ,w9t]4 ,^! 7 to commemorate ! activities ( ! sun1 8 r5ew$ activity 9 ! ,spr+ call+ =? rejoic+ & 8 decl9e 9 ! ,fall be+ ! cause ( sorr[ & lam5tation4 ,z well z ! fe/ivities1 !re 7 ! v>i\s my/]ies1 su* z ! ,eleus9ia1 ! ,dionysia & ! ,bac*analia4 ,^! 7 conduct$ by ! prie/s :o m\ld$ religi\s beliefs & gu>d$ _! secrets4 ,! my/]ies 7 ( ! utmo/ importance & ! mo/ sacr$ ( religi\s conceptions 7 "h dramatiz$4 ,my?ology also gave expression to ! religi\s ideas ( ! "t & we f9d t ! mo/ important my?s1 dramatically produc$ at ! religi\s fe/ivals1 7 sun my?s4 ,! annual fe/ivities & my/]ies w be discuss$ toge!r because bo? 7 int5d$ to dramatize ! same beliefs4 ,bo? 7 "u prie/ly control & s 7 national in/itutions4 ,! fe/ivals 7 = ! common p b ! my/]ies 7 fully und]/ood only to ! initiat$4 ,:ile no v cle> acc\nt ( ! my/]ies has be5 giv51 a c]ta9 !me seems to run ?r\gh !m all1 & ?is is f\nd 9 ! my?s z well4 ,a drama is enact$1 9 :i* ! god is lo/1 is lam5t$1 & is f\nd or returns amid great rejoic+4#ae ,?is 0 enact$ 9 ,egypt :]e ! m\rn+ 0 = ,osiris2 & 9 ,greece = ,adonis1 & lat] = ,bac*us4 ,all ^! are1 ( c\rse1 sun gods1 & ! :ole dramatization or my? is 9 keep+ ) ! activities ( ! sun4 ,on ^! occasions1 ! ma9 object seems to h be5 to re/ore ! lo/ god1 or to insure 8 reappe>ance4 ,! wom5 took ! lead+ "p & m\rn$ = ,osiris1 ,adonis or ,bac*us4 ,!y w&]$ ab\t ! c\ntry at night 9 ! mo/ fr5zi$ fa%ion1 avoid$ all m5 & s\ght ! god4 ,at times1 dur+ ! w9t] fe/ival1 ! que/ w\ld be fruitless4 ,9 ! ,spr+1 :5 !y indulg$ !mselves 9 all sorts ( orgies & extravagances1 ,adonis 0 f\nd4 ,an und]ly+ motive appe>s to h be5 to enact a drama 9 :i* ! deity 0 suppos$ to ex]cise 8 procreative function by sexual union ) ! wom54 ,?is 0 an ideal :i* !y wi%$ to express dramatically4 ,9 ord] to realize ?is ideal ob/acles 7 introduc$ t !y might be ov]come2 9 ! old my?1 ,adonis 0 emasculat$ "u a p9e tree1 & 9 ,egypt ,osiris 0 simil>ly mutilat$1 8 sex organs be+ lo/4 ,b at ! fe/ivals x 0 portray$ t ,adonis 0 f\nd1 & 9 ! my?1 ,osiris 0 re/or$ to ,isis 9 ! =m ( ,horus 7! morn+ sun74 ,9 a numb] ( my?s1 ! god is said to h visit$ ! e>? to cohabitate ) ! wom51 an occurr5ce :i* 0 d\btless desir$1 9 ord] t ! dei/ic attributes might be cont9u$ 9 ! race4 ,?us1 judg+ f :at we h be5 able to le>n ( ?is subject1 ! wor%ip express$ 9 ! my/]ies revolv$ ab\t sexual union1 ! desire be+ to dramatize ! cont9u$ activity ( dei/ic qualities4 ,?is "* ( _m ( ! fe/ivals & my/]ies is v evid5t4 ,9 ! ,eleus9ian my/]ies ! rape ( ,p]sephone by ,pluto1 ! w9t] god1 is portray$4 ,! "m1 ,demet]1 m\rns = h] daught]4 ,h] m\rn+ is dramatically c>ri$ out by a l>ge procession1 & ?is enactm5t requires sev]al days4 ,f9ally ,p]sephone is re/or$4 ,! e>li] "p ( ! fe/ival 0 = dramatic int]e/1 & ! real object 0 ! union ( ,p]sephone ) ,bac*us4 ,! union ( ,p]sephone ) ,bac*us1 i4 e41 ) ! sun god1 ^: "w is to promote fruitfulness1 is an idea special to ! my/]ies & means ! union ( humanity ) ! godhead1 ! consummation aim$ at 9 ! my/ic rites4 ,h5ce1 9 all probability ! c5tral tea*+ ( ! my/]ies 0 ,p]sonal ,immortality1 analogue ( ! return ( ! bloom to plants 9 ,spr+4#af ,! my/]ies ( ,samo?race 7 probably simpl]4 ,"h ! phallus 0 c>ri$ 9 procession z ! emblem ( ,h]mes4 ,9 ! ,dionysian my/]ies :i* 7 held 9 mid-w9t]1 ! que/ ( ! wom5 0 unsuccessful & ! fe/ival 0 repeat$ 9 ! ,spr+4 ,! ,roman my/]ies ( ,bac*us 7 ( mu* lat] developm5t1 & consequ5tly became v debas$4 ,m5 z well z wom5 ev5tually came to take "p 9 ! c]emony1 & ! :ole affair deg5]at$ into ! grosse/ ( sexual excesses & p]v]sions4 ,we h /at$ :at appe>s to u to h be5 ! und]ly+ motives ( ! religi\s fe/ivals & my/]ies2 namely1 ! enactm5t ( a drama 9 :i* ! reproductive qualities ( ! deity 7 portray$4 ,! phallus 0 c>ri$ 9 procession = ?is purpose & ! wom5 dramatiz$ ! motive z se>*+ = ! god4 ,our acc\nt c be reg>d$ z little m ?an an outl9e1 b x is suffici5t = our pres5t purposes4 ,x indicates t ! my/]ies give an expression ( phallic wor%ip1 j z d ! v>i\s monum5ts ( art & religion to :i* we h ref]r$4 ,x may also be said t ?is same wor%ip is repres5t$ 9 :at may be t]m$ e>ly lit]ature1 = mu* ( ! e>ly my?ology deals ) ! same subject4 ,! /udy ( orig9s 9 my?ology1 h[ev]1 _c be dealt ) adequately at pres5t4 99 99 99 99 99 ,9 ord] to deal fully ) ?is subject x is necess>y to discuss ano!r important phase 9 ! wor%ip ( sex4 ,we ref] to ! decad5ce or deg5]acy ( ?is wor%ip1 :i* occurr$ aft] p _h outgr[n ^! simple religi\s conceptions4 ,! decad5ce ( sex wor%ip is obs]v$ dur+ ! e>ly c5turies ( ,*ri/ianity & traces ( x are se5 ?r\gh\t ! middle ages4 ,9 ! decad5ce ( sex wor%ip we are able to obs]ve h[ an important motive 9 ! race f9ds expression 9 ! ?\ghts & conduct ( p aft] ! und]ly+ prompt+s :i* orig9at$ x h long s9ce ceas$ to be dynamic4 ,?is decad5t /age ( a motive is !re=e ( consid]able importance2 we %all return to its int]pretation 9 ! discussion ( analogies ( developm5t betwe5 motives 9 ! individual & motives 9 ! race4 ,9 ,india1#ag ) ! ,h9dus1 !re /ill exi/s an elaborate =m ( sex wor%ip4 ,! ,phallus is c>ri$ on fe/ive occasions1 x /ill occupies ! mo/ sacr$ spot 9 ! sanctu>y1 danc+ girls are devot$ to ! s]vice ( ! temple1 & _m o!r cu/oms associat$ ) phallic rites are c>ri$ on mu* z !y 7 c5turies ago 9 ! ,anci5t ,_w4 ,x is said t !re are ?irty million phalli 9 ,india & t a phallus is f\nd 9 ne>ly e ,h9du h\sehold4 ,:e!r phallic wor%ip z n[ practic$ by ! ,h9dus has ! same mean+ or value t x _h :5 at its height 9 anci5t civilization is difficult to say2 !re are evid5ces to %[ t ?is wor%ip 9 ,india is n[ c>ri$ out some:at z a matt] ( =m & cu/om only1 & t its significance is n ?or\ghly appreciat$ except possibly by ! few4 ,if ?is obs]vation is correct1 ! decad5t /ate ( sex wor%ip :i* 0 s preval5t 9 ,we/]n ,europe dur+ ! e>ly c5turies ( ,*ri/ianity & ?r\gh\t ! middle ages1 may be develop+ 9 ,india z well4 ,:atev] may be ! pres5t condition 9 ,india reg>d+ ?is wor%ip1 we are left 9 no unc]ta9ty z to ! condition ( sex wor%ip dur+ its decad5t p]iod 9 ,europe4 ,x is n necess>y "h to dwell ^u ! lic5ti\sness & extravagances ( conduct :i* 7 manife/ at ?is "t1 z a g5]al outl9e w suffice = pres5t purposes4 ,we h obs]v$ t ! my/]ies 9 :i* phallic pr9ciples 7 taught ev5tually became degrad$ 9 bo? ,greece & ,rome4 ,:5 ^! my/]ies orig9at$1 !y embodi$ s]i\s religi\s conceptions1 respect$ by all2 !y 7 ! expression ( racial feel+s1 & h[ev] out ( accord ) pres5t day s5tim5ts !y may h be51 !y c 9 no way be consid]$ immoral4 ,?is _c be said ( ! my/]ies ( a subsequ5t p]iod4 ,e sort ( p]v]sion & practice 0 indulg$ 94 ,!y 7 f9ally =bidd5 by ! ,/ate1 b 7 c>ri$ on secretly = "s "t long]4 ,) ! com+ ( ,*ri/ianity !y 7 v bitt]ly oppos$1 & f9ally z national in/itutions1 !y ceas$ to exi/4 ,lat] we %all indicate 9 m detail :y ! wor%ip ( sex 0 disc>d$4 ,x may be /at$ "h t z ! developm5t ( ! race cont9u$ ^! simple conceptions ( a deity fail$ to express all religi\s desires2 primitive phallic pr9ciples lo/ _! dynamic value1 & long+s & desires1 ! result ( high] m5tal developm5t1 f\nd expression 9 new religi\s usages4 ,x has j be5 /at$ t ! my/]ies ceas$ to exi/ z national in/itutions4 ,?is is true1 b :ile !y 7 disc>d$ by ! great mass ( ! p1 c]ta9 elem5ts ( ! race clung to ^! primitive beliefs & practices = ye>s4 ,:5 ! my/]ies 7 (ficially =bidd5 !y 7 c>ri$ on secretly 9 a some:at alt]$ =m4 ,secret societies 7 =m$1 or "s ( ! ,ea/]n ,my/ic ,cults 7 made use ( 9 ord] to c>ry out _! tea*+s4 ,^! secret societies took ov] _m ( ! pr9ciples ( phallicism su* z 7 taught 9 ! my/]ies1 & s1 side by side ) ! ,*ri/ian religion1 ! e>li] beliefs cont9u$4 ,! ,gno/ics#ah are an example ( "o ( ^! societies4 ,!y exi/$ 9 e>ly ,*ri/ian times & ! society 0 probably =m$ long be=e ! adv5t ( ,*ri/ianity4 ,x is difficult to le>n a great deal ab\t ! ,gno/ics1 b "s ( _! beliefs are kn[n4 ,gno/ic symbols consi/$ = a great "p ( phallic emblems1 x hav+ be5 %[n t _! gems & secret talismans 7 ( phallic significance4 ,! ,gno/ics also gave evid5ces ( rev]t+ to a m primitive civilization 9 o!r ?an religi\s sph]es4 ,9 _! social organization !y advocat$ communal m>riage1 wives be+ held 9 common4 ,?is type ( social organization is q g5]al 9 primitive tribes4 ,) ! ,gno/ics we see a rev]sion to a m primitive =m ( religi\s & social life4 99 99 99 99 99 ,! ,rosicrucians#ai ( ! middle ages are r bett] kn[n1 al?\gh ?is ord] also is v obscure4 ,! ,rosicrucians z well z ! ,gno/ics _h phallic emblems4 ,!y wor%ipp$ 9 a =m v simil> to t "u :i* ,priapus 0 wor%ipp$4 ,moreov]1 z 0 ! case ) a numb] ( ^! secret societies1 !y introduc$ p]v]se sexual practices4 ,!y are said n only to h c\nt5anc$ homosexuality1 b to h made x "o ( ! pr9ciples ( _! belief4 ,at ! same "t1 !y scorn$ all association ) wom54 ,out ( ?is belief !y built up a philosophy 9 :i* ! fire wor%ip ( antiquity play$ a "p1 & ) :i* al*emy 0 associat$4 ,9 ! practice ( homosexuality#bj & 9 ! developm5t ( a philosophy 9 :i* wom5 play$ no "p1 are se5 s5tim5ts q simil> to ^? :i* exi/$ 9 ! lat] days ( ,greece4 ,at ?is "t 9 ,greece1 patri>*y _h driv5 out ! la/ ve/iges ( matri>*y1 female deities _h lo/ _! foll[]s to a great ext5t1 & ! devotion 0 paid to male gods & h]oes4 ,?is *ange seems to h produc$ a c]ta9 contempt = wom54 ,a numb] ( writ]s h po9t$ out ?is reaction1 & s probably 9 ! philosophy ( ! ,rosicrucians & 9 _! practices1 are se5 an expression ( ^! same s5tim5ts4 ,simil> s5tim5ts 7 express$ by o!r secret organizations & 9 "s philosophies ( a latt] p]iod4 ,9 ?is respect1 !re=e1 ! ,rosicrucians 7 probably rev]t+ to beliefs & feel+s ( an e>li] date4 ,! ,knights ,templ> 7 ano!r secret society ( ! middle ages ( a some:at lat] "t4 ,! same c be said ( !m z ( ! =m] societies4 ,!y c>ri$ on ! old phallic & my/ic rites 9 modifi$ =m1 & set up _! beliefs 9 opposition to ,*ri/ianity4 ,:5 ! ,knights ,templ> 7 initiat$ !y 7 made to d5y ,*ri/ & ! ,virg9 ,m>y1 to spit on ! cross1 etc4 ,!y also 7 *>g$ ) homosexuality1 & ) !m z ) ! ,rosicrucians & ! ,gno/ics1 homosexuality 0 a "p ( _! tea*+s4 ,!y likewise advocat$ communal m>riage4 ,at _! secret meet+s & initiations _m vices exi/$2 idols 7 wor%ipp$1 phallic features 7 introduc$1 & ! entire c]emony 0 simil> to ! my/]ies ( antiquity4 ,%\ld !re be any d\bt reg>d+ ! association ( ^! secret societies ( ! middle ages ) ! my/]ies ( ! ,anci5ts1 ?is d\bt is at once dispell$ :5 we read ( ! practices ( a rem>kable secret organization describ$ z ! ,wit*es' ,sabba?4 ,any "o :o has read a description ( ! ,anci5t ,my/]ies & ( ! initiation c]emonies ( primitive tribes _c b see 9 ! ,wit*es' ,sabba? a rem>kable simil>ity to ! e>li] my/]ies4 ,r4 ,p4 ,knight#ba has giv5 u a description ( ! ,wit*es' ,sabba? & he quotes freely f a ,fr5* writ]#bb :o has giv5 full details4 ,we %all use su* p>ts ( ^! descriptions z are necess>y to illu/rate ^! practices dur+ ! middle ages4 ,! ,wit*es' ,sabba? is describ$ by ^! writ]s z x exi/$ dur+ ! latt] "p ( ! f\rte5? c5tury4 ,x 0 held on f\r occasions dur+ ! ye>1 be+ a fe/ival correspond+ to ! ,priapiea & ,bac*analia ( =m] days4 ,wom5 play$ ! lead+ "p j z 9 ! ,bac*analia4 ,!re 7 m9or & major fe/ivals correspond+ to ! less] & great] ,eleus9ia4 ,pilgrimages 7 made at ?is "t1 :i* resembl$ a fair ( m]*ants m+l$ toge!r1 furi\s 9 transports1 arriv+ f all p>ts--a meet+ & a m+l+ ( a hundr$ ?\s& subjects1 sudd5 & transitory1 novel1 x is true1 b ( a frightful novelty :i* (f5ds ! eye & sick5s y4 ,a symbolic repres5tation ( ,satan presid$ at ! fe/ivals1 & he assum$ a numb] ( disguises1 9 all ( :i* we recognize ,priapus 9 deg5]at$ =m4 ,he v (t5 appe>$ 9 ! disguise ( a goat2 9 fact ! meet+ place is call$ ,goat's ,hea?4 ,! association ( ! goat ) priapic c]emonies has already be5 m5tion$4 ,at times ! meet+ 0 at cross roads1 a favorite location = ,h]mes1 z /at$ else:]e4 ,satan assum$ a numb] ( =ms on ^! occasions o!r ?an t ( ! be>d$ goat4 ,he 0 at times a s]p5t1 or aga9 an ox ( brass4 ,he 0 also repres5t$ z ! trunk ( a tree1 sometimes z ! oak4 ,priapus is readily recogniz$ 9 all ^! v>i\s disguises4 ,on ^! fe/ive occasions we see remnants ( ! fire wor%ip ( primitive tribes4 ,satan (t5 c>ri$ fire 9 "s =m or o!r & ! rite ( purification by fire1 a residual ( ! e>li] ne$-fire rites1 0 enact$4 ,p>ticul> significance 0 atta*$ to ! g5]ative organs1 & x is ne$less to say t all k9ds ( sexual excesses ensu$4 ,satan 0 held to be ! fa!r & protector ( all4 ,"s ( ! wom5 ref]r$ to ! ,wit*es' ,sabba? z an e>?ly p>adise & !y said t ! fe/ival _h all ! features ( a w$d+ celebration4 ,a numb] ( absurd dances & o!r burlesques 7 introduc$4 ,9 ^! "o sees ! burlesques & dances ( ! e>li] my/]ies & ( ! /ill m primitive initiation c]emonies ( tribes 9 v>i\s c\ntries4 ,! dance 0 (t5 held ar\nd a /one1--! significance ( :i* has already be5 expla9$4 ,if 9 ! above acc\nt ( ^! my/ic c]emonies 9 ! middle ages a detail$ enum]ation ( all =ms ( sexual depravities has n be5 giv51 x is n because !y did n exi/4 ,our ma9 object has be5 to %[ t sex wor%ip z practic$ dur+ ! middle ages1 0 an expression ( ! decad5ce ( a racial motive4 ,no odium 0 =m]ly connect$ ) ?is motive1 b :5 an attempt 0 made to associate ^! primitive feel+s & beliefs ) a civilization :i* _h outgr[n su* conceptions1 _m undesirable features 7 9 evid5ce4 ,%\ld fur!r pro( ( ! association ( ! ,gno/ics1 ! ,rosicrucians1 ! ,templ>s1 etc41 ) ! anci5t priapic rites be necess>y1 ?is pro( is f\nd 9 num]\s talismans1 amulets1 sculpture on e>!n & glassw>e1 :i* 7 associat$ ) ^! societies4 ,^! amulets are all pla9ly phallic 9 design2 ,r4 ,p4 ,knight %[s a numb] ( vases1 lamps1 etc41 on :i* phallic symbols are f\nd4 ,^! articles 7 probably us$ at ! secret rites4 ,moreov]1 we f9d t _m ( ^! small phalli 7 worn = p]sonal decoration2 & "h we come to a /ill l[] decad5ce 9 sex wor%ip1--! p]iod ( sup]/ition4 ,a phallus 0 worn z a *>m1 some:at z a feti% to w>d (f disease4 ,su* *>ms 7 suppos$ to br+ good luck & prosp]ity to ! own] & !y 7 us$ p>ticul>ly z a *>m aga9/ b>r5ness 9 wom54 ,a sign :i* c\ld be made by ! h&1 ! phallic h&1 0 us$ z a protection aga9/ ! evil eye4 ,anci5t repres5tations ( ,priapus h be5 f\nd ) ! h& 9 ?is attitude4 ,z fur!r evid5ce to %[ ! total deg5]acy ( ^! beliefs1 x may be said t ! phallic h& 0 adopt$ z a symbol ( pro/itution4 ,9 ?is we see ! wor%ip ( sex deg5]at$ to its l[e/ =m1 i4 e41 a sup]/ition to be foll[$ by ! l[] classes & ! ignorant4 ,! phallus :i* once _h be5 att5d$ ) all c]emony _h become a m]e *>m4 ,! conclusions :i* ,r4 ,p4 ,knight rea*es 9 relation to ^! decad5t beliefs are wor?y ( rem>k4 ,he /ates3#bc ,we h ?us se5 9 h[ _m v>i\s =ms ! old phallic1 or priapic wor%ip pres5t$ itself 9 ! middle ages1 & h[ p]t9aci\sly x held its gr\nd ?r\gh all ! *anges & developm5t ( society1 until at l5g? we f9d all ! circum/ances ( ! anci5t priapic orgies1 z well z ! m$iaeval additions comb9$ 9 t great & ext5sive sup]/ition1--wit*craft4 ,at all times ! initiat$ 7 believ$ to h obta9$ !reby p[]s :i* 7 n possess$ by ! un9itiat$1 & !y only 7 suppos$ to "k ab\t ! =m ( invocation ( ! deities :o 7 ! objects ( ?is wor%ip1 :i* deities ! ,*ri/ian tea*]s inv>iably trans=m$ into devils4 ,! v[s :i* p ( antiquity address$ to ,priapus1 ^? ( ! middle ages address$ to ,satan4 ,! ,wit*es' ,sabba? 0 simply ! la/ =m :i* ! ,priapeia & ,lib]nalia assum$ 9 ,we/]n ,europe1 & 9 its v>i\s decad5ces all ! incid5ts ( ^? great & lic5ti\s orgies ( ! ,romans 7 reproduc$4 ,x is little wond] t ! p]secution ( wit*es by ! ,*ri/ians long surviv$ ! middle ages4 ,h>grave ,j5n+s#bd has ref]r$ to phallic pr9ciples 9 a numb] ( ! e>ly *ivalric societies ( ,engl&4 ,he /ates t ! ,knights ( ! ,r\nd ,table ( ,k+ ,ar?ur _h phallic emblems & o!r features simil> to ^? ( ! ,rosicrucians4 ,! same au?or submits consid]able evid5ce to indicate t ! ,ord] ( ! ,g>t] is ( mu* great] antiquity ?an is g5]ally believ$ & t phallic pr9ciples 7 associat$ ) x4 ,a simil> cont5tion 0 made reg>d+ ! symbolism associat$ ) ! ,holy ,grail1 a sacr$ vessel app>5tly connect$ ) primitive rites at a "t f> ant$at+ ,*ri/ianity4 ,associat$ ) ! old ,*ur*es 9 ,irel& simil> phallic emblems h be5 f\nd1 z well z 9 ,europe4 ,^! emblems 7 us$ z *>ms by ! primitive p4 ,we /at$ above t ! e>ly deities ( primitive tribes 7 reg>d$ z demons dur+ ! ,*ri/ian p]iod4 ,9 ,teutonic beliefs phallic deities 7 develop$ q comp>able to ^? ( ,greece & ,rome4 ,^! ,teutonic deities came to be reg>d$ z hobgobl9s dur+ ! middle ages4 ,!y 7 suppos$ to be f\nd 9 lonely places & 9 =e/s1 & to em]ge at times 9 ord] to indulge 9 all sorts ( sexual excesses1 mu* z ! fauns & satyrs ( antiquity4 ,! ,engli% _h a simil> hobgobl9 9 ,rob9 ,goodfell[4 ,?is fictiti\s "* is repres5t$ 9 priapic attitudes 9 a numb] ( illu/rations ( old ,engli% ballads4 ,he 0 d\btless ,priapus ( antiquity trans=m$ into a gobl94 ,:y %\ld sup]/itions ( ?is k9d live c5tury aft] c5tury8 ,fraz]#be has giv5 u ! answ]3 ,sup]/itions survive because :ile !y %ock ! views ( ! enlight5$ memb]s ( ! community1 !y are /ill 9 h>mony ) ! ?\ghts & feel+s ( o!rs1 :o1 ?\gh !y are drill$ by _! bett]s into an appe>ance ( civilization1 rema9 b>b>ians or savages at he>t 444 ,i h be5 l$ into mak+ ^! rem>ks by ! wi% to expla9 :y x is t sup]/itions ( all sorts1 political1 moral & religi\s1 survive among p :o h ! opportunity ( kn[+ bett]4 ,! reason is t ! bett] ideas1 :i* are con/antly =m+ 9 ! upp] /ratum h n filt]$ ?r\gh f ! highe/ to ! l[e/ m9ds4 ,su* a filtration is g5]ally sl[1 & by ! "t ! new emotions h p5etrat$ to ! bottom1 if inde$ !y ev] get !re1 !y are (t5 obsolete & sup]s$$ by o!rs at ! top4 ,,*apt] ,,iv ,,int]pretations ,hav+ foll[$ ! wor%ip ( sex ?r\gh its v>i\s phases1 x is n[ desirable to (f] su* int]pretations ( its mean+ z ! facts appe> to w>rant4 ,:at 0 ! significance ( ?is elaborate ritual2 :y did x develop1 & h[ is x to be int]pret$ f a biological /&po9t 9 m5tal evolution4 ,! hi/ory ( ! developm5t ( ?is ritual may be ( consid]able int]e/ 9 itself b we wi% n[ to consid] ! subject f ! biological r ?an ! hi/orical /&po9t4 ,x rema9s to be %[n :at ends ^! beliefs s]ve 9 ! evolution ( ! primitive m9d1 or at lea/ :at !y repres5t1 & :at ve/iges ( !m rema9 9 our ?\ghts & feel+s ( today4 ,only f ?is /&po9t c ! /udy ( primitive motives be ( value to ! ,psy*ologi/ & ! ,psy*iatri/4 ,9 ord] to answ] ! above que/ions1 x is desirable to ref] to a /ill m primitive =m ( religi\s belief1 s9ce our und]/&+ ( ?is e>li] religion (f]s a key to ! und]/&+ ( sex wor%ip4 ,we ref] to ! v>i\s =ms ( nature wor%ip f\nd 9 primitive tribes4 ,^! nature rites consi/ ( ra9 mak+ c]emonies1 sun dances1 & num]\s o!r proc$ures :i* are c>ri$ out by primitive p because ( _! suppos$ s]vice 9 increas+ ! products ( ! e>?4 ,=tunately ^! rites are q cle>ly und]/ood4 ,x has be5 %[n by _m inve/igators t !y are enact$ to increase ! food supply4 ,!y are actuat$ by ! desire on ! "p ( primitive p to meet nutritive dem&s4 ,n[ ?is k enables u to und]/& phallic c]emonies4 ,a v di/9ct p>allelism is se5 betwe5 ! nature wor%ip rites & phallic rites4 ,we feel t x is n difficult to %[ t :ile ! e>li] rites 7 9 accord ) nutritive dem&s1 phallic c]emonies 7 an expression ( ! desire = human reproduction4 ,we %all n[ digress some:at 9 ord] to discuss nature rites 9 "s detail1 z !reby ! phallic rites are v readily expla9$4 ,among _m ( ! ,indian tribes ( ,nor? ,am]ica1 ! tribes ( ,c5tral ,africa1 ! primitive races ( ,au/ralia1 ! l[] hill tribes ( ,india1 & o!rs1 we f9d religi\s c]emonies all ( :i* are c>ri$ out 9 mu* ! same way & ) ! same object 9 view4 ,we are all famili> ) ! ra9 mak+ c]emonies ( ! ,nor? ,am]ican ,indians2 we f9d frequ5t ref]5ce 9 lit]ature to ! v>i\s ,spr+ fe/ivals ( ! ,egyptians at :i* gra9 is gr[n1 etc41 & 9 :i* vegetative nature is deifi$4 ,a great _m ( ! nations ( antiquity _h simil> rites to increase ! produce ( ! e>?4 ,:5 ! mean+ ( ?is g5]al type ( c]emony is und]/ood1 x is f\nd t x has ! same significance ?r\gh\t4 ,z /at$ above1 ^! c]emonies are enact$ to increase ! food supply1 ei!r directly or indirectly4 ,if x is a dry & arid locality1 z is ! case ) our ,we/]n ,indians1 a ra9 mak+ rite is p]=m$4 ,?is is a religi\s proc$ure 9 :i* v>i\s processes ( magic are utiliz$4 ,?is expla9s ! importance ( ! ?und] god z a deity1 s cle>ly illu/rat$ by ,miss ,j4 ,h>rison4 ,! ?und] rites are to increase ! ra9 fall1 & ! magic 9 su* proc$ures is imitative2 t is1 a s\nd simil> to ?und] is produc$1 z primitive man believes ?und] to cause ! ra9fall s9ce x (t5 prec$es x4 ,miss ,h>rison#bf has giv5 a picture ( an e>ly ?und] god ( ! ,*9ese1--a deity surr\nd$ by _m objects1 :i* he /rikes to cause ?und]4 ,rattles made ( g\rds are us$ = ! same purpose ) "s tribes2 or d[n1 etc41 may be us$ 9 imitation ( cl\ds1 & wat] spurt$ ab\t to repres5t ra94 ,9 _m in/ances a secret c]emonial object is us$1--a bull ro>] 9 ! ra9 mak+ c]emonies4 ,?is is an object :i*1 :5 :irl$ ab\t1 makes a s\nd 9 imitation ( ?und]4 ,x repres5ts a sort ( ?und] deity & s is associat$ ) ra9fall4 ,x is held v sacr$1 be+ c>efully gu>d$ f view & kept "u cu/ody by ! head m5 ( ! tribe4 ,9 a primitive civilization engag$ 9 pa/oral pursuits :]e ! h]d is ! important s\rce ( food supply ! c]emony c5t]s ab\t ! dairy & ! h]d4 ,9 ,s\!rn ,india1 among ! ,toda tribes1#bg :]e ! buffalo h]d is sacr$1 ?is is q app>5t4 ,c]ta9 buffaloes are att5d$ by ! prie/s only1 special dairies are sacr$1 & ! entire religi\s developm5t has to d ) ! sanctity ( milk4 ,! dairy ut5sils are sacr$1 & "o special vessel1 ! "o :i* conta9s ! f]m5t+ mat]ial1 is held 9 p>ticul> v5]ation4 ,?is vessel is kept 9 a special "p ( ! dairy1 its location correspond+ to ! sanctu>y ( a temple4 ,if by *ance ! f]m5t does n act prop]ly1 x is manufactur$ aga9 by an elaborate rite4 ,"h we see t ! religi\s rites h to d ) ! food supply & fitt+ sacr$ c]emonials are p]=m$4 ,:5 ! food supply dep5ds ^u animal food a direct analogy 9 ! c]emonies is se54 ,"s ,sib]ian tribes#bh p]=m a rite to increase ! supply ( be> meat4 ,a "y be> is captur$1 suckl$ by a woman1 & assumes ! aspects ( a sacr$ animal4 ,x is f9ally sla9 9 a ritual way1 & ! entire p]=mance is = ! purpose ( increas+ ! supply ( be> meat4 ,a few ref]5ces may be giv5 to indicate ! views ( ^? :o h made special /udies ( ^! c]emonies4 ,g4 ,a4 ,dorsey#bi speak+ ( ! ,hopi tribe ( ! ,s\?we/1 /ates3 ,:5 ! ,hopi are n at "w !y are wor%ipp+ 9 ! ,kivas4 ,! und]ly+ elem5t ( ?is wor%ip is to be f\nd 9 ! environm5t4 ,"m nature does n deal k9dly ) man 9 ! des]t4 ,look :]e y w1 across ! drift+ s&s ( ! pla9s1 & ! cry ( man & bea/ is ',wat]6' ,& s1 to ! gods ( ! ra9 cl\ds does ! ,hopi address 8 pray]4 ,8 in/rum5ts ( wor%ip are s fa%ion$ t 8 magic may surpass ! magic ( ^! gods1 & compel !m to loos5 _! /ores1 full to ov]fl[+4 ,take any "o ( ! great ,hopi c]emonies1 analyze ! p>aph]nalia worn by ! m51 dissect ! v>i\s compon5ts ( ! alt> or s& pa9t+s1 exam9e ! (f]+s made to ! ,spr+ & ^? plac$ ^u ! %r9es1 & 9 ev]y?+ & ev]y:]e we see pray]s = ra94 ,dr4 ,cl>k ,wissl]1#cj 9 speak+ ( primitive c]emonies1 /ates3 ,"o /rik+ feature ( primitive c]emonies is ! elaboration ( rituali/ic proc$ure relat+ to ! food supply4 ,p>ticul>ly 9 aborig9al ,am]ica we h _m curi\s & (t5 highly complex rituals associat$ ) ! cultivation ( maize & tobacco4 ,^! (t5 impress ! /ud5t ( social ph5om5a z extremely unusual b /ill highly sugge/ive facts1 *iefly because ! association seems to be betwe5 ?+s :i* are :olly unrelat$4 ,?us1 among ! ,pawnee we f9d an elaborate ritual 9 :i* a few e>s ( maize are rais$ almo/ to ! /atus ( gods4 ,at a c]ta9 fix$ "t ( ! autumn ! (ficial prie/ ( ?is ritual proce$s ) great c]emony to ! fields & selects a few e>s1 accord+ to def9ite /&>ds4 ,^! are fur!r consecrat$ & c>efully gu>d$ ?r\gh\t ! w9t]4 ,at plant+ "t ! wom5 pres5t !mselves c]emonially to receive ! se$1 ! necess>y plant+ in/ructions1 etc4 ,?us1 x appe>s t dur+ ! :ole ye> recital1 !re is a def9ite ritual 9 functions associat$ ) maize culture4 ,! primitive tribes ( ,au/ralia af=d an excell5t example ( ?is type ( c]emony1 & =tunately ^! tribes h be5 v c>efully /udi$4 ,at ! pub]ty initiations ( ! "y m51 "o ( ! ma9 c]emonies is a yam c]emony1#ca i4 e41 a proc$ure to ensure a b\ntiful supply ( ! yams4 ,a special type ( yam is secur$1 & cook$ ) mu* c]emony "u fix$ rules1 mu* c>e & secrecy be+ obs]v$ ?r\gh\t4 ,aft] ! cook+ c]emony is f9i%$1 ! yams are cut up & divid$ among ! v>i\s memb]s ( ! tribe4 ,! c]emony is suppos$ to increase ! supply ( yams4 ,miss ,j4 ,h>rison#cb 9 int]pret+ ,au/ralian c]emonies /ates3 ,! primitive ,au/ralian takes c>e t magic %all n be want+1 a magic ( ! mo/ in/ructive k9d4 ,z soon z ! season ( f]tility approa*es he beg9s 8 rites ) ! av[$ object ( mak+ & multiply+ ! plants1 & *iefly ! animals1 by :i* he lives2 he pa9ts ! figure ( ! emu on ! s& ) v]million drawn f 8 own blood2 he puts on emu fea!rs & gazes ab\t him 9 /upid fa%ion1 l an emu bird2 he makes a /ructure ( b\ghs l ! *rysalis ( a ,wit*etty grub--8 favorite food1 & drags 8 body ?r\gh x 9 pantomime1 glid+ & %uffl+ to promote its bir?4 ,"h1 difficult & intricate ?\gh ! c]emonies are1 & unc]ta9 9 mean+ z _m ( ! details mu/ always probably rema91 ! ma9 emotional gi/ is cle>4 ,x is n t ! ,au/ralian wond]s at & admires ! miracle ( 8 ,spr+1 ! bur/+ ( ! fl[]s & ! s++ ( ! birds2 x is n t 8 he>t goes out 9 gratitude to ,all-,fa!r :o is ! ,giv] ( all good ?+s2 x is t1 ob$i5t to ! pu% ( life )9 him 8 impulse is t[>ds food4 ,he mu/ eat t he & 8 tribe may gr[ & multiply4 ,x is ?is1 8 w to live1 t he utt]s & repres5ts4 ,9 a monograph#cc ( ! ,%9to religion ( ! ,japanese1 ,r4 ,hit*cock /ates t ! lead+ function ( ! female deity is to increase ! food supply4 ,%e is giv5 ! "n ( ! ,goddess ( ,food1 or ! ,produc] ( ,trees & ! ,p>5t ( ,grasses4 ,%e is spok5 ( z ,abundant-,food-,lady1 & seems to be a p]sonification ( ! e>?4 ,a fur!r description ( ^! rites is unnecess>y1 z :]ev] f\nd !y are all ( ! same g5]al type4 ,!y h be5 describ$ 9 ,nor? ,am]ica1 9 ,c5tral ,africa1 9 ,japan1 9 ,sib]ia1 9 ,india & !y probably exi/ 9 _m o!r localities4 ,! above ref]5ces indicate t !y 7 primitive man's expression ( 8 desire = food1 ?is fundam5tal motive f9d+ expression 9 an elaborate ritual4 ,n[ s9ce 9 ! above rites1 :]e ! increase ( ! food supply is ! ma9 motive1 ! entire developm5t & symbolism c5t]s ab\t articles ( food1 & s9ce 9 ! phallic rites an entirely analag\s developm5t & symbolism c5t]s ab\t ! g5]ative organs1 x is only reasonable to inf] t ! phallic rites h to d ) ! desire = *ildr54 ,9 ?is we h ! mean+ ( sex wor%ip4 ,x is primitive man's expression ( 8 desire = ! p]petuation ( ! race & s x repres5ts a biological necessity1 ! e>li] motive be+ = ! pres]vation ( ! individual4 ,=tunately ! conclusions :i* ! above argum5ts w\ld appe> to w>rant are borne out by ! /atem5ts ( ^? :o h /udi$ ^! matt]s 9 great detail4 ,miss ,j4 ,h>rison1#cd :o also quotes ,dr4 ,fraz]1 /ates3 ,! two great int]e/s ( primitive man are food & *ildr54 ,z ,dr4 ,fraz] has well said1 if man ! individual is to live he mu/ h food2 if 8 race is to p]si/ he mu/ h *ildr51 'to live & to cause to live1 to eat food & to beget *ildr51 ^! 7 ! prim>y wants ( man 9 ! pa/1 & !y w be ! prim>y wants ( m5 9 ! future s long z ! _w la/s4' ,o!r ?+s may be add$ to enri* & beautify human life1 b1 unless ^! wants are fir/ satisfi$1 humanity itself mu/ cease to exi/4 ,^! two ?+s1 !re=e1 food & *ildr51 7 :at man *iefly s\ght to secure by ! p]=mance ( magical rites = ! regulation ( ! seasons4 ,!y are ! v f\ndation /ones ( t ritual f :i* art1 if we are "r1 took its rise4 ,!re is a v /rik+ p>allelism betwe5 ^! two rites4 ,x w\ld be int]e/+ to trace out ^! analogies /ep by /ep1 b we %all ref] to !m only 9 a g5]al way4 ,! outw>d =m ( ! two rites is v simil>4 ,9 bo? a religi\s c]emony is enact$4 ,9 ! developm5t ( ?is c]emony a sy/em1 9 :i* a prie/hood =ms a prom95t "p1 is develop$ 9 bo? in/ances4 ,! elem5t ( my/]y runs ?r\gh bo? proc$ures &1 z ,/ev5 ,d4 ,peet#ce has /at$1 ! nature wor%ip c]emony ( ! ,nor? ,am]ican ,indians be>s a rem>kable resemblance to ! my/]ies ( ! ,eleusis & ( ! ,bac*analia4 ,9 bo? ! nature rites & ! phallic rites1 a sacr$ c]emonial object develops1 & ab\t ?is object a v elaborate symbolism evolves4 ,j z 9 ! mo/ primitive =m ( sex wor%ip we saw t ! deity consi/$ ( a rude repres5tation ( ! g5]ative organs1 s 9 nature wor%ip we f9d t ! c]emonial object is at fir/ a rude repres5tative ( ! deifi$ animal or plant4 ,?is sacr$ symbol is ev5tually conv5tionaliz$4 ,we h obs]v$ ?is 9 sex wor%ip1 z expla9$ by ,inman1 ,payne ,knight & o!rs4 ,9 ! same way 9 nature wor%ip1 c]emonial objects are conv5tionaliz$4 ,sp5c] has %[n ?is 9 ! case ( ! ,au/ralians1 ! c]emonial objects ev5tually com+ to be> a remote resemblance only to ! orig9al animal or plant repres5tation4 ,a4 ,l4 ,kroeb]#cf has obs]v$ ! same developm5t 9 ! ,arapaho ,indians4 ,! buffalo symbol = example1 7a v important "o 9 ?is tribe s9ce ! buffalo is ! *ief food7 has become highly conv5tionaliz$1 & is f9ally repres5t$ by a =mal rectangul> design4 ,?is design n[ means ! e>?1 & x is also us$ z a life symbol4 ,aga91 j z we saw h[ 9 sex wor%ip ! religi\s symbol came to be express$ ?r\gh\t decorative art1 & 9 fact ev5tually became a lead+ motive1 s x has be5 %[n t 9 ! nature wor%ip ( ! ,indians ?is same evolution takes place4 ,a4 ,l4 ,kroeb] & ,cl>k ,wissl]1 among o!rs1 h %[n t ! decorative art on ! moccas9s1 legg+s1 t5ts1 food bags1 etc41 ( ! ,indians1 all repres5t+ a highly conv5tionaliz$ symbol1 expresses religi\s motives ?r\gh\t4 ,?is symbolism c be int]pret$ only by an und]/&+ ( religi\s motives4 ,! analogy ( ?is symbolic developm5t to t associat$ ) sex wor%ip is at once app>5t4 ,f9ally1 j z 9 sex wor%ip ! motive came to dom9ate mo/ ( ! practices & usages ( civil life1 s x c be %[n t 9 tribes practic+ nature wor%ip1 ! religi\s motive has a v p[]ful influ5ce4 ,! p]=mance ( rites to increase ! food supply are among ! mo/ important ( primitive man's duties4 ,any man :o ent]s into ^! rites li/lessly is n respect$1 & ! lead]s ( ! rite are ! head m5 ( ! tribe4 ,9 ,au/ralia1 "o ( ! ma9 functions ( ea* ,totem gr\p is to increase ! supply ( its own ,totem animal or plant by magic c]emony4 ,9 summ+ up1 !re=e1 ! analogies betwe5 sex wor%ip & nature wor%ip1 ! foll[+ features may be review$3 ! outw>d =m is ! same1 i4 e41 t ( a religi\s c]emonial rite 9 :i* a sacr$ object is ! repres5tation ( ! deity4 ,! symbolism associat$ ) ?is object develops 9 ! same way 9 bo? in/ances4 ,9 ! c\rse ( "t ?is symbolism becomes conv5tionaliz$1 & ev5tually x f9ds its way into primitive art4 ,x !n becomes ! lead+ motive 9 primitive art & f9ally ! religi\s motive is =gott5 & ! ae/hetic motive alone rema9s4 ,7 fur!r pro( necess>y1 ^! analogies alone w\ld be suffici5t to enable u to und]/& ! mean+ ( sex wor%ip4 ,! ritual associat$ ) ! wor%ip ( sex !n1 arose 9 response to emotions :i* are gr\p$ ar\nd ! in/9ct ( reproduction4 ,^! feel+s are s primitive & at ! same "t s fundam5tal1 t x is difficult = u to realize t e>ly man %\ld dignify !m by religi\s ritual4 ,!y /& out z expressions ( a biological dem&4 ,z /at$ above1 sex wor%ip 0 n a consci\s expression on ! "p ( c]ta9 individuals1 b x 0 ! unconsci\s expression ( long+s & desires on ! "p ( ! race4 ,x repres5ts a phase 9 man's m5tal evolution1 a process ( m5tal developm5t4 ,its dynamic value1 f a biological /&po9t1 is at once app>5t4 ,9 ord] to survive man mu/ reproduce 8 k9d1 & ! emotions associat$ ) reproductive in/9cts mu/ be ( adequate dynamic value4 99 99 99 99 99 ,x has be5 /at$ t sex wor%ip1 z practic$ dur+ ! primitive /ate ( civilization1 0 a heal?y phase 9 racial evolution4 ,9 a high] degree ( civilization1 h[ev]1 ! rev]sion to ?is motive 0 a regression1 & decad5t sex wor%ip z x exi/$ dur+ ! middle ages 0 an attempt by c]ta9 unheal?y elem5ts 9 ! race to rev]t to ! primitive4 ,9 decad5t sex wor%ip we are deal+ ) an in/ance ( faulty m5tal adaptation 9 a way 9 :i* we _h n be5 accu/om$ to consid] x4 ,x is a case ( faulty adaptation 9 ! race1 or at lea/ 9 c]ta9 elem5ts ( x1 r ?an 9 ! individual4 ,^! g5]al analogies are notewor?y f ! /&po9ts ( m5tal evolution & abnormal psy*ology4 ,9 ord] to %[ h[ sex wor%ip z practic$ by a lat] civilization 0 ! expression ( an unheal?y t5d5cy1 we mu/ digress suffici5tly to %[ ! sett+ 9 :i* decad5t sex wor%ip exi/$4 ,x is necess>y to give a *ronological outl9e indicat+ h[ primitive beliefs succe$$ ea* o!r z a result ( man's progressive developm5t4 ,! e>li] beliefs 7 an expression ( nature wor%ip4 ,?is z we h %[n1 0 mo/ly associat$ ) ! "q ( food supply4 ,x has be5 %[n t dur+ ?is p]iod ( primitive man's exi/5ce gr\p ?9k+ pr$om9at$1 & man ?\ght ( himself z "p ( ! gr\p r ?an z an individual4 ,at ?is "t1 !re=e1 ! idea ( ! deity :i* 0 evolv$ 0 n t ( an individual god4 ,g5]ally speak+1 x 0 ! vegetation _s exi/+ ?r\gh\t nature :i* 0 deifi$4 ,?is 0 ! g5]al p]iod ( e>? wor%ip1--! =ces ( nature associat$ ) ! e>? be+ man's ma9 int]e/4 ,! e>? at ?is "t 0 highe/ 9 primitive man's reg>d4 ,dur+ ! "t ( e>? wor%ip1 ! social organization ( ! tribe 0 su* t ! "m 0 ! dom9at+ influ5ce 9 social /ructure4 ,desc5t 0 matril9e>1 & a society kn[n z matri>*y exi/$1 z contra/$ to ! lat] patri>*y4 ,! "m 0 ! lead+ figure 9 social z well z 9 family life4 ,at ?is p]iod a c]ta9 degree ( sexual promiscuity exi/$2 ! "m ( ! *ild 0 kn[n b ! fa!r 0 n & s ! desc5t 0 9 ! female l9e4 ,) e>? wor%ip1 !n1 !re 0 "m wor%ip1 & ! t]m ,"m ,e>? _h a v real significance4 ,) ! social /ate ( matri>*y1 ! "m cults develop$4 ,^! "m cults evolv$ ! num]\s female deities ( antiquity1 ,!mis1 ,demet]1 ,cybele1 & _m o!rs be+ ! expression ( "m wor%ip4 ,^! deities 7 g5]ally associat$ ) ! wild elem5ts ( nature1--) ! w9d1 & ! hills & ! =e/s4 ,associat$ ) ! "m religion 9 a way :i* at fir/ does n appe> to be v cle> arose ! phallic cults4 ,x %\ld be "h /at$ t ! "m religion 0 n ! religion ( ! "m alone1 b also t ( ! "m & *ild4 ,! *ild 0 ! adolesc5t1--a y\? ab\t to be initiat$ at ! public c]emony1 at :i* he 0 (t5 circumcis$ & aft] :i* he 0 able to take up ! reproductive functions ( ! male4 ,miss ,j4 ,h>rison has %[n t ,dionysus 0 ! embodim5t ( ?is conception4 ,"h ! y\? 0 necess>y only to ! ext5t t he c\ld become a fa!r4 ,x 0 8 g5]ative attribute :i* 0 sanctifi$1 r ?an t he 0 a male be+ exi/+ z an individual4 ,= ?is reason1 ! deification ( ! phallic pr9ciple1 i4 e41 ! g5]ative attribute1 prec$$ ! deification ( ! male z an individual4 ,at lea/ ?is is ! impression "o ga9s ( ?is developm5t4 ,9 any case1 we note t ! phallic c]emonies 7 associat$ ) ! "m religion4 ,! p]iod 9 :i* bo? exi/$ 0 mo/ly prehi/oric4 ,we see ! beg9n+ ( ! evolution ( ! male god 9 ! phallic cults4 ,?is 0 ev5tually foll[$ by ! patri>*al sy/em & "h we are on m famili> gr\nd4 ,patri>*y succe$$ matri>*y1 b :e!r z a gradual evolution or o!rwise is n cle>4 ,"s writ]s speak ( bitt] conflicts 9 ,p]sia1 ,india1 ,greece & else:]e4 ,9 any case ! religion ( ! fa!r replac$ t ( ! "m2 ! social sy/em *ang$ & ! fa!r took 8 place at ! head ( ! family4 ,dur+ ?is p]iod we are told#cg t man %ift$ 8 belief f ! e>? to ! sky1 ! sun 0 f\nd to be ! s\rce ( en]gy & wor%ip 0 transf]r$ to ! ,heav5s4 ,j z =m]ly ! female deity 0 id5tifi$ ) ! e>?1 s ! male deity 0 id5tifi$ ) ! sun1 ,zeus & ,apollo be+ two examples ( ! latt] type f a great _m4 ,we are n[ approa*+ a well kn[n hi/oric p]iod4 ,! religion ( ! fa!r & ! son _h replac$ t ( ! "m & *ild4 ,! age ( h]o wor%ip _h comm5c$ & ?is h]o 0 (t5 id5tifi$ ) ! sun4 ,= ?is reason1 ! fact t a my? is 9 ! =m ( a sun my? does n argue aga9/ its be+ ! expression ( a v deep religi\s motive4 ,z has be5 /at$1 e>li] motives are c>ri$ =w>d1 & s :ile sun wor%ip is a some:at lat] developm5t ?an ! phallic beliefs1 x is q natural t _m phallic ideas %\ld f9d expression at ?is subsequ5t p]iod4 ,we h n[ rea*$ a "t :5 sex wor%ip became decad5t1 = ,*ri/ianity foll[$ sun wor%ip & h]o wor%ip2 & ?is br+s u to ! pres5t day4 ,! religion ( fa!r & son rema9s1 & mu* ( ! =m ( ! e>li] wor%ip has be5 reta9$ 9 ! mod]n4 ,! above outl9e ( ! *anges & evolution ( e>ly religions is mo/ s*ematic4 ,x enables u1 h[ev]1 to see t sex wor%ip 0 entirely out ( place dur+ ! middle ages1 9 a civilization :i* _h long be=e disc>d$ matri>*y4 ,! que/ions ( ! food supply1 & ( *ildr51 7 no long] s imm$iately press+1 & ! fai? 9 magical p]=mances _h be5 %ak54 ,man _h em]g$ f ! gr\p z a def9ite p]sonality1 & ! developm5t ( a new religion :i* express$ o!r feel+s & desires _h tak5 place4 ,:at we wi% to emphasize at pres5t is1 !n1 t sex wor%ip z x 0 c>ri$ on dur+ ! middle ages 0 a di/9ctly unnatural t5d5cy 9 ! race4 ,at ?is "t opportunity may be tak5 to reconcile diff]5t int]pretations :i* "s writ]s h giv5 reg>d+ e>ly religi\s motives4 ,consid]able v>iation & "s contradiction may be obs]v$ 9 ! writ+s ( diff]5t au?ors 9 describ+ a religi\s developm5t ( mu* ! same p]iod4 ,"o writ] may describe ! features ( nature wor%ip & q ignore ! pres5ce ( sex wor%ip4 ,o!rs may describe only phallic rites4 ,^! discrepancies may be und]/ood :5 ! ord] 9 :i* ! v>i\s beliefs develop$ is recogniz$4 ,nature wor%ip develop$ fir/1 b mu* ( its symbolism 0 c>ri$ into ! phallic c]emonies4 ,?us we see ! phallus associat$ ) ! p9e cone & o!r elem5ts ( vegetative life4 ,"s ( ^! elem5ts1 ! p9e cone = example1 f9ally came to h a phallic significance1 b at an e>li] p]iod !y probably repres5t$ ! vegetation _s4 ,9 fact1 reproductive attributes ( bo? nature & man 7 (t5 wor%ipp$ at ! same c]emony4 ,:ile we %\ld n z a rule expect to f9d phallic rites associat$ ) ! e>li] =ms ( nature wor%ip1 s9ce sex wor%ip develop$ at a some:at lat] p]iod1 /ill 9 ?is connection we _c be too dogmatic2 ! primitive ,au/ralians appe> to be at ! /age ( m5tal developm5t :5 simple nature wor%ip pr$om9at$1 yet1 f ,mutt] ,erde#ch we le>n t ) ! ,au/ralians a c]emony consi/+ ( ! ?r[+ ( a spe> into ! e>? 0 ( phallic significance4 ,?is co-exi/5ce ( ^! two relat$ motives is n unnatural s9ce !y bo? equally repres5t fundam5tal biological dem&s on ! "p ( ! race4 ,we may n[ return to ! int]pretation ( decad5t sex wor%ip4 ,:5 we und]/& ! sett+ 9 :i* sex wor%ip 0 practic$ 9 ! middle ages we are bett] able to appreciate its significance4 ,z /at$ above1 x 0 ! attempt by c]ta9 elem5ts ( ! race to return to m primitive motives1 & to d]ive satisfaction f beliefs :i* _h long be5 outgr[n by advanc+ civilization4 ,?is cl++ to an e>ly type ( reaction1 or ! return to m primitive feel+s1 mu/ be reg>d$ z an unheal?y t5d5cy4 ,moreov]1 at ?is "t1 ! motive itself 0 no long] express$ 9 ! natural & heal?y way ( primitive times4 ,sex wor%ip dur+ ! middle ages became deprav$2 excesses & p]v]sions appe>$ & ! entire developm5t1 z x exi/$ at t "t1 0 biologically undesirable4 ,x also appe>$ t at c]ta9 times 9 ! m5tal evolution ( ! race a degree ( developm5t is rea*$ f :i* no fur!r progress is made4 ,at lea/1 we are aw>e ( su* an in/ance 9 ! case ( a v primitive community 9 ,s\!rn ,italy4 ,a writ]1 ,norman ,d\glas1#ci 9 #aiad f\nd ! exi/5ce ( a phallic cult 9 ,calabria4 ,! wom5 sanctifi$ a crack ( "o ( ! walls ( ! temple1 _! attitude t[>d x correspond+ to ! yoni wor%ip ( ,india4 ,ne> by 0 an anci5t /one pill> held 9 great v5]ation1 :i* 0 ! repres5tative ( ! phallus4 ,x is obs]v$ t 9 ?is small community "s remnants ( phallic belief ( a v primitive type h be5 reta9$ = c5turies4 ,! religi\s developm5t1 an index ( m5tal developm5t1 has become set z x 7 & no fur!r progress is possible4 ,x is n entirely = want ( opportunity t ?is locality has n tak5 up high] religi\s beliefs4 ,! ,ca?olic ,*ur* has introduc$ its tea*+s1 b ! p h repres5t$ ! images ( ! ,sa9ts1 ( ! ,virg9 ,m>y1 & ( ,*ri/ some:at aft] ! fa%ion ( toy dolls4 ,^! are us$ z feti%es to w>d (f disease & no high] conceptions are grasp$4 ,ideas reg>d+ aft] life & immortality are disreg>d$ 9 favor ( ! imm$iate ne$ ( protection aga9/ suppos$ evil influ5ces4 ,) ^! p1 !re=e1 motives are utiliz$ :i* satisfy only ! mo/ fundam5tal & imm$iate desires4 99 99 99 99 99 ,we h n[ foll[$ a def9ite motive 9 m5tal developm5t ?r\gh its rise1 its elaboration & its decad5ce4 ,we !re=e h its life hi/ory 9 ! race be=e u2 we h be5 enabl$ by analogies ( o!r motives & by utiliz+ ! conclusions ( v>i\s writ]s1 to und]/& its mean+ & to give its int]pretation4 ,x rema9s to be se5 :at g5]al conclusions reg>d+ ei!r racial or individual developm5t 9 ?is sph]e may be drawn4 ,x appe>s t :5 an important motive ( ?is sort develops 9 ! race1 x embodies ! expression ( fundam5tal desires4 ,s9ce x c>ries ) x a /rong & ev] pres5t desire 9 ?is way1 x is /rik+ly dynamic 9 nature4 ,x dom9ates all social organization1 & ) primitive p x dom9ates mu* ( ! conduct ( ! individual4 ,:5 su* a motive is s]i\sly ent]ta9$ x is pragmatic1 i4 e41 x s]ves a useful end1 or at lea/ ! conceptions :i* x embodies are ent]ta9$ because !y are ?\ght to be ( ! highe/ value to ! race4 ,z m5tal developm5t cont9ues1 ^! m fundam5tal & primitive motives cease to be all absorb+4 ,ev5tually1 ! subject ( ! food supply becomes less press+4 ,races cont9ue to increase & multiply ) or )\t ! p]=mance ( sacr$ rites & man beg9s to "q ! utility ( 8 imitative magic4 ,high] desires =ce !mselves into consci\sness1 & e>li] motives are no long] outw>dly express$2 ! =m ( ! e>ly motives is reta9$ h[ev]3 usages1 symbols & practices :i* h long ceas$ to be dynamic & ^: mean+ is entirely =gott5 are /ill obs]v$2 s we see evid5ces ( primitive racial motives cropp+ up 9 all sorts ( ways 9 lat] civilization4 ,b to say t ! e>li] motives are no long] outw>dly express$ is n to inf] t !y d n exi/4 ,fundam5tal z !y are 9 our m5tal developm5t1 !y ent] into our g5]al p]sonality & become a "p ( our makeup4 ,h[ is ! motive express$ 9 sex wor%ip a "p ( our motives & feel+s ( today8 ,sup]ficially x does n appe> to be pres5t1 b a little reflexion %[s t x is !re4 ,x has become s mu* a "p ( u t we sc>cely recognize its pres5ce1 ! in/9ct to reproduce be+ common to ev]yone4 ,e woman feels ?is to be h] duty1--h] religi\s duty if ! dictum ( ! ,*ur* is to be foll[$3 ,lo1 *ildr5 are an h]itage ( ! ,"l2 & ! fruit ( ! womb is 8 rew>d4 ,z arr[s are 9 ! h& ( a mighty man2 s are *ildr5 ( ! y\?4 ,happy is ! man t has 8 quiv] full ( !m2 !y %all n be a%am$1 b !y %all speak ) ! enemies 9 ! gate4 ,psalm #abg4 ,dur+ e>li] times b>r5ness 0 reg>d$ z a curse1 & _m *>ms 7 9 use to c\nt]act ?is calamity4 ,a s5t5ce f a lett] ( ,julia ,w>d ,h[e to h] "y si/] ab\t to be m>ri$1 af=ds an apt ref]5ce to ?is s5se ( duty3 ,m>riage1 l dea?1 is a debt we owe to nature1 & ?\gh x co/s u some?+ to pay x1 yet we are m cont5t & bett] e/abli%$ 9 peace :5 we h paid x4 ,! feel+ associat$ ) ! comm& to increase & multiply is s mu* a "p ( our inn]mo/ ?\ghts & feel+s t fur!r ref]5ces to x are unnecess>y4 ,to :at ext5t may we utilize ! evolution ( ?is motive 9 ! race1 9 und]/&+ c]ta9 phases ( m5tal developm5t associat$ ) reproductive in/9cts 9 ! individual8 ,9 int]pret+ ! racial hi/ory ( ?is motive we h se5 t x is dynamic2 x develops 9 response to biological dem&s4 ,x is a v elem5t>y & primitive desire to be rais$ to ! dignity ( a religion1 b none ! less x is a v ess5tial "o4 ,we h se5 t :5 ?is motive is replac$ by high] ones1 a return to x bespoke faulty m5tal adaptations on ! "p ( ^? :o did s4 ,analogies betwe5 ! individual & ! race 9 ?is sph]e exi/ 9 a g5]al way1 & _! pres5ce is significant4 ,analogies 9 ! sph]e 9 ! normal m5tal developm5t ( ! individual may be consid]$ fir/4 ,9 deal+ ) ! develop+ ?\ghts ( *ildhood1 we %all ref] to "o p>ticul> t5d5cy1 i4 e41 t ( day dream+4 ,we "k t a c]ta9 am\nt ( ! day dream+ ( ! *ild has to d ) ! feel+s & emotions associat$ ) ! que/ions ( reproduction1 consid]$ 9 its broade/ s5se2 i4 e41 includ+ fictiti\s lov]s1 m>riages1 *ildr51 etc4 ,n[ probably ) ! *ild1 ! day dream+ associat$ ) ^! feel+s is ( biological significance1 j z ! rituals associat$ ) simil> feel+s are ( value to ! race4 ,! little girl :o is ! "m ( h] doll1 :o plays at h\sekeep+1 :o fictiti\sly assumes ! responsibilities ( m>ri$ life & :at n1--! *ild by develop+ ?is feature ( h] exi/5ce 9 fancy is probably prep>+ h]self = reality4 ,! little boy :o becomes a h]o 9 8 own fancy1 m>ries a pr9cess1 & :o ov]comes all sorts ( difficulties2 or ! small boy :o 9 8 play ent]s into all ! activities ( adult life1--probably ?is *ild1 by ent]ta9+ ! ?\ghts ( 8 future life1 prep>es himself to "s ext5t = future life4 ,^! fundam5tal motives1 !re=e1 :i* arise 9 response to biological dem&s1 are ! expression ( desires1 bo? 9 ! case ( ! individual & ( ! race1 & !y act n only h>mlessly b probably b5eficially at a c]ta9 /age ( m5tal evolution4 ,aga91 we h %[n h[ 9 ! race remnants ( e>ly & primitive motives cont9ue to appe> 9 v>i\s ways long aft] _! outw>d dynamic value has be5 lo/ & :5 _! mean+ is no long] und]/ood4 ,is ?is n true ( ! individual8 ,d we n all recognize 9 ! moods & m5tal attitudes & ev5 9 "s ( ! actions ( ! adult1 remnants ( feel+s & =ces :i* 7 dynamic 9 *ildhood8 ,^! feel+s exi/ al?\gh !y are n consci\sly appreciat$4 ,! actual exp]i5ces are =gott5 b ! moods & emotions rema94 ,?is is analag\s to ! influ5ce :i* primitive racial ?\ghts1 beliefs & usages h on pres5t day civilization4 ,! mean+ ( ^! usages & symbols is =gott5 9 _m cases b ! outw>d =m /ill exi/s4 ,9 ! individual1 a motive ( ?is k9d does n become a religion or a ritual z 9 ! case ) ! race1 b x nev]!less is =cefully express$ 9 t x excites an absorb+ int]e/ & =ces itself /rongly into consci\sness1 dur+ ! phase ( its dynamic developm5t4 ,z /at$ above1 j z 9 ! e>ly m5tal evolution ( ! race1 we f9d t ! "q ( reproduction comes prom95tly to ! =e1 s ) ! individual we f9d t at ! adolesc5t p]iod ( life ! sexual in/9ct is v fully elaborat$4 ,j z ) ! race reproduction is necess>y = ! cont9uation ( ! race1 s ) ! individual1 elaboration ( sexual in/9ct is necess>y 9 ord] t adult sexual responsibilities may be assum$4 ,?is consi/s ( mu* m ?an m]e physical developm5t4 ,9 a complex /ate ( civilization _m adju/m5ts 9 ! sph]e ( sexual indulg5ce & cont95ce & m>riage h to be made4 ,?is phase ( ! individual's life is a v important "o4 ,x is ! rule = prop] reactions to occur at ?is "t1 9 :i* case ! reproductive in/9cts assume _! prop] place 9 m5tal life4 ,b if satisfactory adju/m5ts d n occur ! consequ5ces may be s]i\s4 ,9 ! heal?y m5tal evolution ( ! individual1 !re=e1 j z 9 ! normal m5tal evolution ( ! race1 we see t motives arise1 assume a dynamic "*1 play _! "p 9 ! develop+ m9d1 & leave la/+ impressions4 ,!y s]ve a useful purpose dur+ "o phase ( m5tal evolution4 ,we h se5 t !y may be h>mful 9 ! race if utiliz$ at a lat] p]iod4 ,let u see to :at ext5t ?is is true ( ! individual4 99 99 99 99 99 ,psy*iatri/s dur+ rec5t ye>s h come to believe t 9 c]ta9 m5tal /ates we see a rev]sion to a m primitive type ( reaction1--a t5d5cy to utilize e>li] adaptations1 ! reactions ( infancy & *ildhood 9 meet+ situations :i* arise 9 adult life4 ,if ?is assumption is correct x is se5 t a rev]sion to some?+ m primitive is an undesirable reaction 9 ! individual z well z 9 ! race4 ,"h too we f9d t ! emotions & feel+s associat$ ) ! reproductive in/9ct may be inadequately develop$4 ,x has be5 %[n above t ! day dreams ( ! *ild are probably b5eficial r ?an h>mful4 ,is ?is day dream+ b5eficial to ! adult8 ,we "k f our exp]i5ce t x is n1 & 9 its relation to ! reproductive sph]e ?is is p>ticul>ly true4 ,! adult :o sub/itutes ! realities ( life by elaborate day dreams is approa*+ dang]\s gr\nd4 ,! "y woman :o 9 adult life is con/antly dream+ ( an ideal b fictiti\s lov] is d]iv+ satisfaction f unheal?y s\rces2 & ! "y man :o ec/atically becomes a h]o or a racial b5efactor is equally at fault4 ,9 in/ances :]e su* ?\ghts are believ$ 9 & act$ ^u z we obs]ve aga9 & aga9 9 m5tal disord]s1 a s]i\s condition ( ! m9d has aris54 ,:5 an attempt is made to ga9 satisfaction 9 ^! immature ways at a lat] /age ( developm5t1 or :5 !re is a failure to develop at a c]ta9 po9t1 ! reaction is h>mful 9 bo? ! individual & 9 ! race4 ,x is dur+ ! adolesc5t p]iod t ^! failures ( adaptation g5]ally occur4 ,at ?is "t1 ! :ole developm5t 9 ! reproductive sph]e1 p>ticul>ly 9 ! m5tal *>act]i/ics associat$ ) ! sexual in/9ct1 consid]$ 9 its broade/ s5se1 does n take place4 ,!re may be mu* rum9ation ab\t ?is topic1 b ! responsibilities ( adult sexual life1 ( m>riage1 ( *ild be>+ ) ! female1 are n adequately met4 ,fancies are sub/itut$ = reality1 & :ile1 z /at$ above1 "y wom5 may dream ( ideal lov]s1 !y at ! same "t are %y & unnatural 9 _! attitude t[>d ! opposite sex4 ,"y m51 in/ead ( tak+ _! place 9 ! life ( ! adult community1 realize adult ambitions only by elaborate day dreams4 ,9 abnormal m5tal /ates1 we see "y m5 9 _! fancies become important p]sonages1 religi\s b5efactors & national h]oes4 ,!y may %un all association ) wom5 b at ! same "t ma9ta9 t !y h a cultural mission to populate ! e>?4 ,we see "h h[ ! feel+s associat$ ) reproductive in/9cts h be5 faulty or inadequate4 ,?is return to some?+ m primitive is an unheal?y atavi/ic t5d5cy & makes = bo? racial & individual inf]iority4 ,a ^w may be said reg>d+ symbolism ( ! race z appli$ to ! individual4 ,we h /at$ t symbolism is a primitive & rudim5t>y way ( express+ ?\ght4 ,x w\ld seem logical !re=e t if 9 "s abnormal m5tal /ates !re is a return to m primitive reactions1 we may f9d a t5d5cy to symbolize4 ,?is t5d5cy is frequ5tly obs]v$ & ! symbolism is (t5 v elaborate4 ,a k ( ! int]pretation ( racial symbolism is d\btless ( value 9 ! case ( ! individual4 ,:5 m5's ?\ghts deal ) ! same subject & :5 !y t5d to symbolize1 !y are likely to express !mselves 9 mu* ! same way symbolically4 ,if 9 abnormal m5tal /ates ?\ghts are ent]ta9$ :i* h to d ) ! motives we h be5 discuss+1 x is reasonable to suppose t ! racial & individual symbolism w %[ c]ta9 analogies4 ,aga91 9 ! pages ( rec5t psy*iatry1 we le>n t 9 abnormal m5tal /ates !re is a rev]sion n only to ! primitive motives ( *ildhood1 b also to ! primitive motives ( ! race4 ,j to :at ext5t ?is t5d5cy exi/s rema9s = /udies ( ! future to %[4 ,c]ta9ly1 /rik+ in/ances may be cit$2 = example1 let u quote f a rec5t /udy 9 psy*iatry3#dj ,"o su* pati5t ) a v complicat$ delusional sy/em /ates t he is ! fa!r ( ,adam1 t he has liv$ 9 8 pres5t human body ?irty-five ye>s1 b 9 o!r bodies ?irty million ye>s1 & t dur+ ?is "t he has occupi$ six million diff]5t bodies4 ,he has be5 ! great m5 9 ! hi/ory 9 ! developm5t ( ! human race2 he himself creat$ ! human race4 ,x took him ?ree hundr$ million ye>s to p]fect ! fir/ fully develop$ human be+2 he is bo? male & female & id5tifies all ! diff]5t p>ts ( ! ,univ]se ) 8 own body2 heav51 hell & purgatory are locat$ 9 8 limbs1 ! />s are pieces ( 8 body :i* _h be5 torn ap>t by torture & p]secution 9 v>i\s ages ( pa/ hi/ory2 he is ! fa!r & creator ( ! v>i\s races & elem5ts ( ! human organization1 etc4 ,any "o :o has done ev5 a cursory read+ 9 my?ology _c b be /ruck by ! simil>ity 9 =m z well z 9 ?\ght betwe5 ?is production & :at we f9d 9 my?s4 99 99 99 99 99 ,! g5]al analogies :i* we h indicat$ are su* z "o w\ld h reason to expect4 ,! hi/ory ( bo? ! heal?y & unheal?y m5tal evolution ( ! race is 9 _m respects ! hi/ory ( ! individual2 9 ord] to und]/& ^! analogies x is necess>y to und]/& ! m5tal developm5t ( primitive man4 ,rec5t /udies h giv5 u mu* valuable in=mation 9 ?is direction4 ,9 primitive usages we f9d ! expression ( e>ly man's deepe/ long+s & desires1 & s a dynamic int]pretation ( su* motives is possible4 ,x rema9s = ! psy*iatri/ to le>n to :at ext5t ! f9d+s ( special inve/igators ( primitive races may be utiliz$ 9 expla9+ m5tal evolution1 & also ! developm5t ( abnormal m5tal /ates4 ,?is /udy is a comp>atively rec5t "o b x already gives indications ( (f]+ ample rew>ds4 ,,ref]5ces ,,& ,,bibliography ,br&1 ,john3 ,obs]vations on ,popul> ,antiquities4 ,bryant3 ,sy/em ( ,my?ology4 ,cox1 ,rev4 ,g4 ,w43 ,! 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