,transcribed from the #ahde ,william ,pickering edition by ,david ,price1 email ccx#jgdpglaf4org ,the ,claims of ,labour4 ,,an ,,essay ,,on ,,the ,,duties ,,of ,,the ,,employers ,,to ,,the ,,employed4 ,the ,second ,edition4 ,,to ,,which ,,is ,,added1 ,,an ,,essay ,,on ,,the ,,means ,,of ,,improving ,,the ,,health ,,and ,,increasing ,,the ,,comfort ,,of ,,the ,,labouring ,,classes4 99 99 99 99 99 ,,london ,,william ,,pickering #ahde4 ,there is formed in every thing a double nature of good2 the one1 as every thing is a total or substantive in itself2 the other1 as it is a part or member of a greater body2 whereof the latter is in degree the greater and the worthier1 because it tendeth to the conservation of a more general form4 ,therefore we see the iron in particular sympathy moveth to the loadstone2 but yet if it exceed a certain quantity1 it forsaketh the affection to the loadstone1 and like a good patriot moveth to the earth1 which is the region and country of massy bodies4 ,this double nature of good1 and the comparative thereof1 is much more engraven upon man1 if he degenerate not2 unto whom the conservation of duty to the public ought to be much more precious than the conservation of life and being3 according to that memorable speech of ,pompeius ,magnus1 when being in commission of purveyance for a famine at ,rome1 and being dissuaded with great vehemency and instance by his friends about him1 that he should not hazard himself to sea in an extremity of weather1 he said only to them1 ',necesse est ut eam1 non ut vivam4' ,but it may be truly affirmed that there was never any philosophy1 religion1 or other discipline1 which did so plainly and highly exalt the good which is communicative1 and depress the good which is private and particular1 as the ,holy ,faith2 well declaring1 that it was the same ,god that gave the ,christian law to men1 who gave those laws of nature to inanimate creatures that we spoke of before4 ,bacon's ,advancement of ,learning4 ,and well may masters consider how easie a transposition it had been for ,god1 to have made him to mount into the saddle that holds the stirrup2 and him to sit down at the table1 who stands by with a trencher4 ,fuller's ,holy ,state4 ,,to ,,henry ,,taylor1 ,,esq4 ,,my ,,dear ,,taylor1 ,i have great pleasure in dedicating this book to you1 as ,i know of no one who1 both in his life and writings1 has shown a more profound and delicate care for the duties of the ,employer to the ,employed4 ,pardon me1 if following the practice of the world1 ,i see the author in his hero1 and think ,i hear you speaking1 when ,van ,artevelde exclaims-- ,a serviceable1 faithful1 thoughtful friend1 ,is old ,van ,ryk1 and of a humble nature1 ,and yet with faculties and gifts of sense1 ,which place him justly on no lowly level-- ,why should ,i say a lowlier than my own1 ,or otherwise than as an equal use him8 ,that with familiarity respect ,doth slacken1 is a word of common use4 ,i never found it so4 ,i have had some peculiar advantages in writing upon this subject4 ,i should have been unobservant indeed1 if1 with such masters as ,i have served under1 ,i had not learnt something1 in regard to the duties of a great employer of labour1 from witnessing their ever-flowing courtesy2 their care for those who came within their sphere2 their anxiety1 as the heads of departments1 to recognize every exertion on the part of their subordinates2 and their ready sympathy with the poor and the friendless1 a sympathy which the vexations and harassments of office1 and all those things that tend to turn a man's thoughts in upon himself1 could never subdue4 ,but1 happily1 it is not only amongst the high in office that such examples are to be found4 ,the spirit1 and even some of the very modes of benevolent exertion which ,i have endeavoured to recommend1 have already been carried into practice1 and ,i trust may be frequently seen1 in the conduct towards their dependents1 both of manufacturers and landed proprietors4 ,i must also say how much ,i owe to the excellent ,reports which of late years have been presented to ,parliament on subjects connected with the welfare of the labouring classes4 ,it is to be regretted that these reports are not better known4 ,i have made frequent use of them1 and hope that the quotations ,i have given may induce my readers to turn to the original sources4 ,with regard to the subject generally1 it appears to me that knowledge of the duties of an employer is every day becoming more important4 ,the tendency of modern society is to draw the family circle within narrower and narrower limits4 ,those amusements which used to be shared by all classes are becoming less frequent3 the great lord has put away his crowd of retainers3 the farmer1 in most cases1 does not live with his labouring men3 and the master has less sympathy and social intercourse with his domestics4 ,if this be so1 if the family circle is thus becoming narrower1 the conduct of those in domestic authority1 having a more intense influence1 has the more need of being regulated by the highest sense of duty3 and1 with respect to society in general1 if the old bonds are loosened1 other ties must be fostered in their place4 ,you will not be likely to mistake my meaning1 and to suppose that ,i look back with any fond regret at the departure of the feudal system1 or that ,i should wish to bring the present generation under its influence4 ,mankind does not so retrace its steps4 ,but still1 though the course of our race is onwards1 the nature of man does not change4 ,there is the same need for protection and countenance on the one side1 and for reverence and attachment on the other1 that there ever has been2 and the fact that society is in many respects more disconnected than it used to be1 renders it the more necessary to cultivate in the most watchful manner every mode of strengthening the social intercourse between rich and poor1 between master and servant1 between the employers and the employed1 in whatever rank they may be4 ,i am afraid it may be said with justice1 that both this letter and the following ,essay are sermoni propiora1 according to ,charles ,lamb's translation1 properer for a sermon3 but it is impossible to dwell long on any such subject as the one which ,i have chosen1 without having to appeal to the best motives of human endeavour2 and the shortest way even to the good which is of a purely physical character lies often1 ,i believe1 through the highest moral considerations4 ,believe me1 ,my dear ,taylor1 ,most truly yours1 ,,the ,,author4 ,london1 ,july #a1 #ahdd4 ,,the ,,claims ,,of ,,labour4 ,,chapter ,i4 ,,masters ,,and ,,men4 ,it is a thing so common1 as almost to be ridiculous1 for a man to express self-distrust at the commencement of any attempt in speech or writing4 ,and yet1 trite as this mode of beginning is1 its appropriateness makes each one use it as heartily as if it were new and true for him1 though it might have been a common-place for others4 ,when he glances hurriedly across the wide extent of his subject1 when he feels how inadequate his expression will be even to his conception1 and1 at the same time1 has a yearning desire to bring his audience into the same mind with himself1 it is no wonder if he begins with a few1 hesitating1 oft repeated1 words about his own insufficiency compared with the greatness of his subject4 ,happily1 ,i have not occasion to dwell much upon the importance of the subject to which ,i am anxious to engage attention4 ,for a long time it has been gradually emerging from the darkness in which it had been left4 ,the claims of labour and the rights of the humble and the poor have necessarily gained more of the attention of mankind1 as ,christianity has developed itself4 ,that power was sure1 in its gradual encroachments upon the evil nature of man1 to make its voice heard in this matter4 ,it is a voice which may come out of strange bodies1 such as systems of ethics1 or of politics2 but men may call it what they please1 it goes on doing its appointed work1 conquering and to conquer4 99 99 99 99 99 ,persons of a thoughtful mind seeing closely the falsehood1 the folly1 and the arrogance1 of the age in which they live1 are apt1 occasionally1 to have a great contempt for it3 and ,i doubt not that many a man looks upon the present time as one of feebleness and degeneracy4 ,there are1 however1 signs of an increased solicitude for the claims of labour1 which of itself is a thing of the highest promise1 and more to be rejoiced over than all the mechanical triumphs which both those who would magnify1 and those who would depreciate1 the present age1 would be apt to point to as containing its especial significance and merit4 ,but what do all these mechanical triumphs come to8 ,it is in vain that you have learned to move with double or treble the velocity of your immediate predecessors3 it is in vain that you can show new modes of luxury1 or new resources in art4 ,the inquiring historian will give these things their weight1 but will1 nevertheless1 persevere in asking how the great mass of the people were fed1 and clothed1 and taught3 and whether the improvement in their condition corresponded at all with the improvement of the condition of the middle and upper classes4 ,what a sorry answer any one1 replying for this age1 would have to give him4 ,nor would it be enough1 indeed1 if we could make a satisfactory reply to his questions about the physical state of the people4 ,we ought to be able to say that the different orders of society were bound together by links of gratitude and regard3 that they were not like layers of various coloured sand1 but that they formed one solid whole of masonry1 each part having its relation of use and beauty to all the others4 ,certainly1 if we look at the matter1 we have not much to say for ourselves1 unless it be in that dawning of good intentions which ,i have alluded to before4 ,there is to be found in our metropolis1 in our great towns1 and even in our rural districts1 an extent of squalid misery such as we are almost afraid to give heed to1 and which we are glad to forget as soon as we have read or heard of it4 ,it may be that our ancestors endured1 it may be that many savage tribes still endure1 far more privation than is to be found in the sufferings of our lowest class4 ,but the mind refuses to consider the two states as analogous1 and insists upon thinking that the state of physical and moral degradation often found amongst our working classes1 with the arabesque of splendour and luxury which surrounds it1 is a more shocking thing to contemplate than a pressing scarcity of provisions endured by a wandering horde of savage men sunk in equal barbarism4 ,when we follow men home1 who have been cooperating with other civilized men in continuous labour throughout the livelong day1 we should not1 without experience1 expect to find their homes dreary1 comfortless1 deformed with filth1 such homes as poverty alone could not make4 ,still less1 when we gaze upon some pleasant looking village1 fair enough in outward seeming for poets' songs to celebrate1 should we expect to find scarcity of fuel1 scantiness of food1 prevalence of fever1 the healthy huddled together with the sick1 decency outraged1 and self-respect all gone4 ,and yet such sights1 both in town and country1 if not of habitual occurrence1 are at any rate sadly too numerous for us to pass them by as rare and exceptional cases4 ,is this then the inevitable nature of things8 ,has the boasted civilization of the world led only to this8 ,do we master the powers of nature only to let forth a new and fierce torrent of social miseries upon us8 ,let not such thoughts be ours4 ,pagans1 the slaves of destiny1 might well have held them4 ,but we cannot doubt that the conditions of labour1 under which man holds the earth1 express the mercy and the goodness1 no less than the judgment1 of ,god4 99 99 99 99 99 ,many benevolent persons feel1 doubtless1 very sensitively for the sad condition of the labouring classes1 and are anxiously looking about for remedies to meet it4 ,i would not speak slightingly of any attempt in that direction4 ,there are problems in political economy1 in government1 and1 perhaps1 even in the adaptation of machinery1 which may be worked out with signal service to the great cause of suffering humanity4 ,it is not my intention1 however1 to dwell upon such topics4 ,my object is to show what can be done with the means that are at the present moment in every body's power4 ,many a man1 who is looking about for some specific1 has in his hands the immediate means of doing great good1 which he would be ready enough to employ1 if he had but imagination to perceive that he possessed them4 ,my endeavour then will simply be to show what can be done by the employers of labour in their individual and private capacity4 99 99 99 99 99 ,what an important relation is that of ,master and ,man6 ,how it pervades the world2 ascending from the lowest gradation of planter and slave through the states of master and servant1 landlord and labourer1 manufacturer and artisan1 till it comes to the higher degrees of rule which one cultivated man has to exercise over another in the performance of the greatest functions4 ,see1 throughout1 what difficulties and temptations encumber this relation4 ,how boundless is the field of thought which it opens to us1 how infinite the duties which it contains1 how complete an exercise it is for the whole faculties of man4 ,observe what wretchedness is caused by a misunderstanding of this relation in domestic matters4 ,see the selfish carelessness about the happiness of those around them of men not ill-intentioned1 nor unkind1 perhaps1 in their dealings with the world in general1 but lamentably unfit for the management of a home4 ,then observe the effects of similar mismanagement in dealing with a country4 ,look at the listless loiterers about an ,irish town3 you would naturally say to yourself1 ,surely this people have done all that there can be for them to do4 ,you walk out of the town1 and find the adjacent fields as listless-looking1 and neglected1 as the men themselves4 ,think what a want there must be of masters of labour1 that those hands and these weeds are not brought into closer contact4 99 99 99 99 99 ,it may be said that the distressed condition of the labouring classes is owing to temporary causes1 and that good times1 by which is meant good wages1 would remove a large part of the evil4 ,i confess it does not appear to me that a good harvest or two1 or ready customers on the other side of the ,atlantic1 or the home demand that may arise from exhausted stocks1 or any other cause of that nature which is simply to end in better wages1 would of itself do all1 or even any considerable part1 of what we should desire4 ,i do not1 for a moment1 mean to depreciate the good effects that would flow from an increase of employment and better wages4 ,but still ,i imagine that there are many cases in which1 if you were1 in ordinary times1 to double the amount of wages1 a very inadequate proportion of good would follow4 ,you have to teach these poor people how to spend money3 you have to give them the opportunities of doing so to advantage3 you have to provide a system of education which shall not vary with every fluctuation of trade3 and to adopt such methods of working as shall make the least possible disturbance of domestic ties4 ,no sudden influx of money will do all these things4 ,in fact1 whatever part of this subject one takes up1 one is perpetually brought back to the conviction of the necessity which exists for an earnest and practical application1 on the part of the employing class1 of thought and labour for the welfare of those whom they employ4 99 99 99 99 99 ,some of my readers may think that ,i have spoken of the distress of the labouring population in exaggerated terms4 ,let them only read the details of it in the ,report of #ahdb1 on the ,sanitary ,condition of the labouring population1 or in the ,report of last year1 on the condition of the children and young persons employed in mines and manufactures4 ,i scarcely know what extracts to give of these direful reports1 that may briefly convey the state of things to those who have not studied the subject4 ,shall ,i tell them of children ignorant who ,jesus ,christ was2 or of others who know no more of the ,lord's ,prayer than the first words1 ,our ,father3 and whose nightly prayers begin and end with those two words8 ,shall ,i tell them of great towns in which one half at least of the juvenile population is growing up without education of any kind whatever8 ,shall ,i show that working people are often permitted to pass their labour time1 the half of their lives1 in mines1 workshops1 and manufactories1 where an atmosphere of a deleterious kind prevails3 and this1 too1 not from any invincible evil in the nature of the employment1 but from a careless or penurious neglect on the part of their employers8 ,shall ,i go into a lengthened description of the habitations of the poor which will show that they are often worse housed than beasts of burden8 ,or need ,i depict at large the dark stream of profligacy which overflows and burns into those parts of the land where such ,want and ,ignorance prevail8 ,how many of these evils might have been mitigated1 if not fully removed1 had each generation of masters done but a small part of its duty in the way of amelioration4 ,but it was not of such things that they were thinking4 ,the thoughtless cruelty in the world almost outweighs the rest4 ,why vex me with these things8 exclaims the general reader4 ,have we not enough of dismal stories8 ,it oppresses us to hear them4 ,let us hope that something will occur to prevent such things in future4 ,but ,i am not a redresser of grievances4 ,let those who live by the manufacturing system cure the evils incident to it4 ,oh that there had never been such a thing as a manufacturing system6 ,with thoughts vague1 recriminatory1 and despondent1 as the foregoing1 does many a man push from him all consideration on the subject4 ,it is so easy to despair3 and the largeness of a calamity is so ready a shelter for those who have not heart enough to adventure any opposition to it4 ,thus1 by dwelling upon the magnitude of the evils we long to lessen1 we are frightened and soothed into letting our benevolent wishes remain as wishes only4 ,but surely a man may find a sphere small enough1 as well as large enough1 for him to act in4 ,in all other pursuits1 we are obliged to limit the number and extent of our objects1 in order to give full effect to our endeavours3 and so it should be with benevolence4 ,the foolish sluggard stares hopelessly into the intricacies of the forest1 and thinks that it can never be reclaimed4 ,the wiser man1 the labourer1 begins at his corner of the wood1 and makes out a task for himself for each day4 ,let not our imaginations be employed on one side only4 ,think1 that large as may appear the work to be done--so too the result of any endeavour1 however small in itself1 may be of infinite extent in the future4 ,nothing is lost4 99 99 99 99 99 ,and why should we despair8 ,a great nation is never in extreme peril until it has lost its hopeful spirit4 ,if1 at this moment1 a foreign enemy were on the point of invading us1 how strenuous we should be3 what moral energy would instantly pervade us4 ,faster than the beacon lights could give the intelligence from headland to headland2 from city to city would spread the national enthusiasm of a people that would never admit the thought of being conquered4 ,trust me1 these domestic evils are foes not less worthy of our attention than any foreign invaders4 ,it seems to me1 ,i must confess1 a thing far more to be dreaded1 that any considerable part of our population should be growing up in a state of absolute ignorance1 than would be the danger1 not new to us1 of the combined hostility of the civilized world4 ,our trials1 as a nation1 like our individual ones1 are perpetually varied as the world progresses4 ,the old order changeth1 yielding place to new1 ,and ,god fulfils himself in many ways4 ,we have not the same evils to contend with as our ancestors had2 but we need the same stoutness of heart that bore them through the contest4 ,the sudden growth of things1 excellent in themselves1 entangles the feet of that generation amongst whom they spring up4 ,there may be something1 too1 in the progress of human affairs like the coming in of the tide1 which1 for each succeeding wave2 often seems as much of a retreat as an advance3 but still the tide comes on4 99 99 99 99 99 ,the settled state of things attendant upon peace1 and an unquestioned dynasty1 is good1 as it enables men to look more to civil affairs2 but it has1 perhaps1 a drawback in a certain apathy which is wont to accompany it4 ,the ordinary arrangements of social life1 for a long time uninterrupted by any large calamity1 appear to become hardened into certainties4 ,a similar course of argument would1 on a large scale1 apply not only to this country1 but to the world in general4 ,security is the chief end of civilization1 and as it progresses1 the fortunes of individuals are1 upon the whole1 made less liable to derangement4 ,this very security may tend to make men careless of the welfare of others1 and1 as ,bacon would express it1 may be noted as an impediment to benevolence4 ,i have often thought1 whether in former times1 when men looked to those immediately around them as their body guard against sudden and violent attacks1 they ventured to show as much ill-temper to those they lived with as you sometimes see them do now1 when assistance of all kinds is a purchasable commodity4 ,considerations of this nature are particularly applicable when addressed to persons living in a great capital like ,london4 ,all things that concern the nation1 its joys1 its sorrows1 and its successes1 are transacted in this metropolis2 or1 as one might more properly say1 are represented in transactions in this metropolis4 ,but still this often happens in such a manner as would be imperceptible even to people of vast experience and observation4 ,the countless impulses which travel up from various directions to this absorbing centre sometimes neutralize each other1 and leave a comparative calm2 or they create so complex an agitation1 that it may be next to impossible for us to discern and estimate the component forces4 ,hence the metropolis may not at times be sufficiently susceptible in the case either of manufacturing or agricultural distress1 or of any colonial perturbation4 ,this metropolitan insensibility has some great advantages1 but it is well for us to observe the corresponding evil1 and1 as far as may be1 to guard our own hearts from being rendered apathetic by its influence4 ,i do not seek to terrify any one into a care for the labouring classes1 by representing the danger to society of neglecting them4 ,it is certainly a fearful thing to think of large masses of men being in that state of want and misery which leaves them nothing to hazard2 and who are likely to be without the slightest reverence or love for the institutions around them4 ,still it is not to any fear1 grounded on such considerations1 that ,i would appeal4 ,the flood-gates may be strong enough to keep out the torrent for our time4 ,these things are not in our reckonings4 ,occasionally the upheaving of the waves may frighten timid1 selfish1 men into concessions which they would not otherwise have made2 but those whom ,i would seek to influence1 are likely to court danger and difficulty rather than to shun it4 ,nor would ,i even care to disturb the purely selfish man by dwelling studiously on any social dangers around us1 or labouring to discern in present disturbance or distress the seeds of inevitable revolution4 ,no1 ,i would say to him1 if it all ends here1 ,but here1 upon this bank and shoal of time1 you may have chosen wisely4 ,it is true1 there are sources of happiness which you now know nothing of1 and which may be far beyond any selfish gratification you have ever experienced4 ,indeed1 it may be1 that you cannot enjoy the highest delights without sharing them1 that they are not things to be given out to each of us as individuals1 now to this man1 then to that1 but that they require a community of love4 ,but1 at any rate1 ,i do not wish to scare you into active and useful exertion by indicating that you are1 otherwise1 in danger of losing any of the good things of this world4 ,the great motive to appeal to1 is not a man's apprehension of personal loss or suffering1 but his fear of neglecting a sacred duty4 ,and it will be found here1 ,i believe1 as elsewhere1 that the highest motives are those of the most sustained efficiency4 ,but little as ,i would counsel despair1 or encourage apathy1 or seek to influence by terror1 it is not that ,i look to the course of events1 or any other rounded collection of words1 to do anything for us4 ,what is this course of events but the continuity of human endeavour8 ,and giving all due weight to the influence of those general currents which attend the progress of opinions and institutions1 we must still allow largely for the effect of individual character1 and individual exertions4 ,the main direction that the stream will take is manifest enough perhaps2 but it may come down upon long tracts of level ground which it will overspread quietly1 or it may enter into some rocky channel which will control it2 or it may meet with some ineffectual mud embankment which it will overthrow with devastation4 99 99 99 99 99 ,putting aside then such phrases as course of events1 and the like1 let us look to men4 ,and whom shall we look to first but the ,masters of ,thought8 ,surely the true poet will do something to lift the burden of his own age4 ,what is the use of wondrous gifts of language1 if they are employed to enervate1 and not to ennoble1 their hearers8 ,what avails it to trim the lights of history1 if they are made to throw no brightness on the present1 or open no track into the future8 ,and to employ ,imagination only in the service of ,vanity1 or ,gain1 is as if an astronomer were to use his telescope to magnify the potherbs in his kitchen garden4 ,think what a glorious power is that of expression3 and what responsibility follows the man who possesses it4 ,that grace of language which can make even commonplace things beautiful1 throwing robes of the poorest texture into forms of all-attractive loveliness3 why does it not expend its genius on materials that would be worthy of the artist8 ,the great interests of ,man are before it1 are crying for it1 can absorb all its endeavour1 are1 indeed1 the noblest field for it4 ,think of this--then think what a waste of high intellectual endowments there has been in all ages from the meanest of motives4 ,but what wise man would not rather have the harmless fame1 which youths1 on a holiday1 scratch for themselves upon the leaden roof of some cathedral tower1 than enjoy the undeniable renown of those who1 with whatever power1 have written from slight or unworthy motives what may prove a hindrance1 rather than an aid1 to the well-being of their fellow-men8 99 99 99 99 99 ,but1 passing from those who are often the real1 though unrecognized1 rulers of their own age1 and the despots of the succeeding generation1 let us turn to the ostensible and immediate ruling powers4 ,assuredly the government may do something towards removing part of the evils we have been considering as connected with the system of labour4 ,it seems as if there were a want of more departments2 and certainly of many more able men4 ,the progress of any social improvement appears to depend too much on chance and clamour4 ,i do not suppose1 for a moment1 that we can have the cut-and-dried executive1 or legislative1 arrangements that belong to despotic governments2 and it is1 in some respects1 a wholesome fear that we have of the interference of government4 ,still1 we may recollect that ,england is not a small state1 nor an inactive one1 where the public energies are likely to be deadened1 or overridden1 by activity on the part of the government1 which might1 perhaps1 with much safety undertake more than it has been wont to do4 ,one thing is certain1 that it may do great good1 if it would but look out for men of ability to fill the offices at present in its gift4 ,no government need fear such a course as destructive to its party interests4 ,in appointing and promoting the fittest men1 you are likely to ensure more gratitude than if you selected those1 who being the creatures of your kindness1 could never1 you imagine1 be otherwise than most grateful for it4 ,weak people are seldom much given to gratitude3 and even if they were1 it is dearly that you purchase their allegiance2 for there are few things which1 on the long run1 displease the public more than bad appointments4 ,but1 putting aside the political expediency either way1 it is really a sacred duty in a statesman to choose fit agents4 ,observe the whirlpool of folly that a weak man contrives to create round him3 and see1 on the other hand1 with what small means1 a wise man manages to have influence and respect1 and force1 in whatever may be his sphere4 ,i have thought1 for example1 with regard to the ,suppression of the ,slave ,trade1 that amongst all the devices that can be suggested1 one of the first things would be to tempt very superior men1 by large inducements1 to take the judicial situations in the ,mixed ,commissions1 or any other appointments1 in slave-trading parts of the world4 ,we may expect great results whenever real ability is brought into personal contact with the evils we wish it to overcome4 ,there is a matter connected with the functions of government which seems to be worthy of notice2 and that is1 the distribution of honours4 ,these honours are part of the resources of the state2 and it is a most spendthrift thing to bestow them as they frequently are bestowed4 ,it is not merely that government gives them unworthily3 it absolutely plays with them2 gives them1 as one might say1 for the drollery of the thing1 when it adds a title to some foolish person1 whose merits not even the ,public ,orator at a university could discover4 ,it is idle to talk of such things being customary4 ,a great minister would not recommend his sovereign to confer honours on such people2 and sensible men would be glad to see that the resources of the state1 in all ways1 were dealt with considerately4 ,the above reflections are not foreign to the main subject of this essay2 for a government1 having at heart the improvement of the labouring population1 or any other social matter1 might direct the stream of honours towards those who were of service to the state in this matter1 and so might make the civic crown what it was in ancient days4 ,not1 however1 that ,i mean to say that the best men are to be swayed by these baubles4 ,the hope of reward is not the source of the highest endeavour4 99 99 99 99 99 ,there is a class of persons who interest themselves so far in the condition of the labouring population1 as to bring forward sad instances of suffering1 and then to say1 ,our rich men should look to these things4 ,this kind of benevolence delights to bring together1 in startling contrast1 the condition of different classes1 and then to indulge in much moral reflection4 ,now riches are very potent in their way2 but a great heart is often more wanted than a full purse4 ,i speak it not in any disparagement of the rich or great1 when ,i say that we must not trust to them alone4 ,amongst them are many who use their riches as ,god's stewards2 but the evils which we have to contend against are to be met by a general impulse in the right direction of people of all classes4 ,there are instances where a man's wealth enables him to set forth more distinctly to the world's eye some work of benevolence1 even to be the pioneer in improvements1 which persons of smaller fortunes could scarcely have effected4 ,in such a case great indeed is the advantage of riches4 ,but do not let us accustom our minds to throw the burden of good works on the shoulders of any particular class4 ,god has not given a monopoly of benevolence to the rich4 ,what ,i have just said about individual rich men1 applies in some measure to associations for benevolent purposes4 ,they are to be looked upon as accessories--sometimes very useful ones--but they are not to be expected to supersede private enterprise4 ,a man should neither wait for them2 nor1 when they exist1 should he try to throw his duties upon them1 and indolently expect that they are to think and act in all cases for him4 ,wherever a strong feeling on any subject exists1 societies will naturally spring up in connexion with it4 ,what such bodies have to do1 is to direct their energies to those parts of the matter in which it is especially difficult for private enterprise to succeed4 ,and private individuals should be cautious of slackening their endeavours in any good cause1 merely because they are aware that some society exists which has the same object in view4 99 99 99 99 99 ,i come now to some member of that large class of persons who are not rich1 nor great employers of labour1 nor in any station of peculiar influence4 ,he shudders as he reads those startling instances of suffering or crime in which the distress and ignorance of the labouring population will1 occasionally1 break out into the notice of the world4 ,what can ,i do8 he exclaims4 ,i feel with intensity the horrors ,i read of3 but what can one man do8 ,i only ask him to study what he feels4 ,he is a citizen4 ,he cannot be such an isolated being as to have no influence4 ,the conclusions which he comes to1 after mature reflection1 will not be without their weight4 ,if individual citizens were anxious to form their opinions with care1 on those questions respecting which they will have to vote and to act1 there would be little need of organized bodies of men to carry great measures into effect4 ,the main current of public opinion is made up of innumerable rills1 so small1 perhaps1 that a child might with its foot divert the course of any one of them3 but collected together they rush down with a force that is irresistible4 ,if those who have actively to distribute the labour of the world knew that you1 the great mass of private men1 regarded them not for their money1 but for their conduct to those in their employ1 not for the portion which they may contrive to get for themselves1 but for the well-being which they may give rise to1 and regulate amongst others2 why then your thoughts would be motives to them1 urging them on in the right path4 ,besides1 you would not stop at thinking4 ,the man who gives time and thought to the welfare of others will seldom be found to grudge them anything else4 ,again1 have not you1 though not manufacturers1 or master-workmen1 or owners of land1 have not you dependents1 in whose behalf you may find exercise for the principles to which ,i am convinced that study in this matter will lead you8 ,your regard for servants is a case in point4 ,and1 moreover1 you may show in your ordinary1 every day1 dealings with the employers of labour a considerateness for those under them1 which may awaken the employers to a more lively care themselves4 ,only reflect on the duty3 opportunities of testing the strength of your resolves will not be wanting4 ,we sometimes feel thoroughly impressed by some good thought1 or just example1 that we meet with in study or real life1 but as if we had no means of applying it4 ,we cannot at once shape for ourselves a course that shall embrace this newly acquired wisdom4 ,often it seems too grand for the occasions of ordinary life2 and we fear that we must keep it laid up for some eventful day1 as nice housewives their stateliest furniture4 ,however1 if we keep it close to the heart1 and make but the least beginning with it1 our infant practice leads to something better1 or grows into something ampler4 ,in real life there are no isolated points4 99 99 99 99 99 ,you1 who have but few dependents1 or1 perhaps1 but one drudge dependent upon you1 whether as servant1 apprentice1 or hired labourer1 do not think that you have not an ample opportunity for exercising the duties of an employer of labour4 ,do not suppose that these duties belong to the great manufacturer with the population of a small town in his own factory1 or to the landlord with vast territorial possessions1 and that you have nothing to do with them4 ,the ,searcher of all hearts may make as ample a trial of you in your conduct to one poor dependent1 as of the man who is appointed to lead armies and administer provinces4 ,nay1 your treatment of some animal entrusted to your care may be a history as significant for you1 as the chronicles of kings for them4 ,the moral experiments in the world may be tried with the smallest quantities4 ,i cannot quit this part of the subject without alluding more directly to the duties of the employers of domestic servants4 ,of course the principles which should regulate the conduct of masters and mistresses towards their servants1 are the same as those which should regulate the employers of labour generally4 ,but there are some peculiar circumstances which need to be noticed in the application of these principles4 ,that1 in this case1 the employers and the employed are members of one family1 is a circumstance which intensifies the relation4 ,it is a sad thing for a man to pass the working part of his day with an exacting1 unkind1 master3 but still1 if the workman returns at evening to a home that is his own1 there is a sense of coming joy and freedom which may support him throughout the weary hours of labour4 ,but think what it must be to share one's home with one's oppressor2 to have no recurring time when one is certain to be free from those harsh words1 and unjust censures1 which are almost more than blows1 aye even to those natures we are apt to fancy so hardened to rebuke4 ,imagine the deadness of heart that must prevail in that poor wretch who never hears the sweet words of praise or of encouragement4 ,many masters of families1 men living in the rapid current of the world1 who are subject to a variety of impressions which1 in their busy minds1 are made and effaced even in the course of a single day1 can with difficulty estimate the force of unkind words upon those whose monotonous life leaves few opportunities of effacing any unwelcome impression4 ,there is nothing in which the aid of imagination1 that handmaid of charity1 may be more advantageously employed1 than in considering the condition of domestic servants4 ,let a man endeavour to realize it to himself1 let him think of its narrow sphere1 of its unvarying nature1 and he will be careful not to throw in1 unnecessarily1 the trouble even of a single harsh word1 which may make so large a disturbance in the shallow current of a domestic's hopes and joys4 ,how often1 on the contrary1 do you find that masters seem to have no apprehension of the feelings of those under them1 no idea of any duties on their side beyond cash payment1 whereas the good1 old1 patriarchal feeling towards your household is one which the mere introduction of money wages has not by any means superseded1 and which cannot1 in fact1 be superseded4 ,you would bear with lenity from a child many things1 for which1 in a servant1 you can find nothing but the harshest names4 ,yet how often are these poor1 uneducated1 creatures little better than children6 ,you talk1 too1 of ingratitude from them1 when1 if you reflected a little1 you would see that they do not understand your benefits4 ,it is hard enough sometimes to make benefits sink into men's hearts1 even when your good offices are illustrated by much kindness of words and manner2 but to expect that servants should at once appreciate your care for them is surely most unreasonable1 especially if it is not accompanied by a manifest regard and sympathy4 ,you would not expect it1 if you saw the child-like relation in which they stand to you4 ,another mode of viewing with charity the conduct of domestic servants1 is to imagine what manner of servant you would make yourself1 or any one of those whom in your own rank you esteem and love4 ,do you not perceive1 in almost every character1 some element which would occasionally make its possessor fail in performing the duties of domestic service8 ,do you find that faithfulness1 accuracy1 diligence1 and truth pervade the circle of your equals in such abundance that you should be exorbitantly angry1 the moment you perceive a deficiency in such qualities amongst those who have been but indifferently brought up1 and who1 perhaps1 have early imbibed those vices of their class1 fear and falsehood2 vices which their employers can only hope to eradicate by a long course of considerate kindness8 99 99 99 99 99 ,i do not speak of the conduct of masters and mistresses as an easy matter3 on the contrary1 ,i believe that it is one of the most difficult functions in life4 ,if1 however1 men only saw the difficulty1 they would see the worthiness of trying to overcome it4 ,you observe a man becoming day by day richer1 or advancing in station1 or increasing in professional reputation1 and you set him down as a successful man in life4 ,but1 if his home is an ill-regulated one1 where no links of affection extend throughout the family1 whose former domestics 7and he has had more of them than he can well remember7 look back upon their sojourn with him as one unblessed by kind words or deeds1 ,i contend that that man has not been successful4 ,whatever good fortune he may have in the world1 it is to be remembered that he has always left one important fortress untaken behind him4 ,that man's life does not surely read well whose benevolence has found no central home4 ,it may have sent forth rays in various directions1 but there should have been a warm focus of love--that home nest which is formed round a good man's heart4 99 99 99 99 99 ,having spoken of some of the duties of private persons1 we come now to the great employers of labour4 ,would that they all saw the greatness of their position4 ,strange as it may sound1 they are the successors of the feudal barons1 they it is who lead thousands to peaceful conquests1 and upon whom1 in great measure1 depends the happiness of large masses of mankind4 ,as ,mr4 ,carlyle says1 ,the ,leaders of ,industry1 if ,industry is ever to be led1 are virtually the ,captains of the ,world2 if there be no nobleness in them1 there will never be an ,aristocracy more4 ,can a man1 who has this destiny entrusted to him1 imagine that his vocation consists merely in getting together a large lump of gold1 and then being off with it1 to enjoy it1 as he fancies1 in some other place3 as if that which is but a small part of his business in life1 were all in all to him2 as if indeed1 the parable of the talents were to be taken literally1 and that a man should think that he has done his part when he has made much gold and silver out of little8 ,if these men saw their position rightly1 what would be their objects1 what their pleasures8 ,their objects would not consist in foolish vyings with each other about the grandeur or the glitter of life4 ,but in directing the employment of labour1 they would find room for the exercise of all the powers of their minds1 of their best affections1 and of whatever was worthy in their ambition4 ,their occupation1 so far from being a limited sphere of action1 is one which may give scope to minds of the most various capacity4 ,while one man may undertake those obvious labours of benevolent superintendence which are of immediate and pressing necessity1 another may devote himself to more remote and indirect methods of improving the condition of those about him1 which are often not the less valuable because of their indirectness4 ,in short1 it is evident that to lead the labour of large masses of people1 and to do that1 not merely with a view to the greatest product of commodities1 but to the best interests of the producers1 is a matter which will sufficiently and worthily occupy men of the strongest minds aided by all the attainments which cultivation can bestow4 ,i do not wish to assert a principle larger than the occasion demands3 and ,i am1 therefore unwilling to declare that we cannot justly enter into a relation so meagre with our fellow-creatures1 as that of employing all their labour1 and giving them nothing but money in return4 ,there might1 perhaps1 be a state of society in which such a relation would not be culpable1 a state in which the great mass of the employed were cultivated and considerate men2 and where the common interests of master and man were well understood4 ,but we have not to deal with any such imaginary case4 ,so far from working men being the considerate creatures we have just imagined them1 it is absolutely requisite to protect1 in the most stringent manner1 the interests of the children against the parents1 who are often anxious to employ their little ones most immaturely4 ,nay more--it is notorious that working men will frequently omit to take even the slightest precaution in matters connected with the preservation of their own lives4 ,if these poor men do not demand from you as ,christians something more than mere money wages1 what do the injunctions about charity mean8 ,if those employed by you are not your neighbours1 who are8 99 99 99 99 99 ,but1 some great employer may exclaim3 ,it is hard that we the agents between the consumer and the producer should have all the sacrifices to make1 should have all the labouring population thrown1 as it were1 on our hands4 ,in reply1 ,i say that ,i have laid down no such doctrine4 ,i have urged the consumer to perform his duties1 and tried to point out to him what some of those duties are4 ,as a citizen1 he may employ himself in understanding this subject1 and in directing others rightly2 he may1 in his capacity of voter1 or in his fair influence on voters1 urge upon the state its duty1 and show1 that as an individual1 he would gladly bear his share of any increased burdens which that duty might entail upon the state4 ,he may prove in many ways1 as a mere purchaser1 his concern for the interests of the producer4 ,and there are1 doubtless1 occasions on which you1 the great employers of labour1 may call upon him to make large sacrifices of his money1 his time1 and his thoughts1 for the welfare of the labouring classes4 ,his example and his encouragement may cheer you on2 and as a citizen1 as an instructor1 as a neighbour1 in all the capacities of life1 he may act and speak in a way that may indirectly1 if not directly1 support your more manifest endeavours in the same good cause4 ,it is to no one class that ,i speak4 ,we are all bound to do something towards this good work4 ,if1 hereafter1 ,i go more into detail as regards the especial methods of improving his work-people that a manufacturer might employ1 it is not that ,i wish to point out manufacturers as a class especially deficient in right feelings towards those under them4 ,far from it4 ,much of what ,i shall venture to suggest has been learnt from what ,i have seen and heard1 amongst the manufacturers themselves4 ,,chapter ,,ii4 ,,social ,,government4 ,supposing1 reader1 that whether you are manufacturer1 master-workman1 owner of land1 or private individual1 you are now thoroughly impressed with the duty of attending to the welfare of your dependants2 ,i proceed to make some general reflections which may aid you in your outset1 or sustain you in the progress1 of your endeavours4 99 99 99 99 99 ,and1 first1 let me implore you not to delay that outset4 ,make a beginning at once1 at least in investigating the matters to which ,i have striven to draw your attention4 ,it is no curious work of art that you have to take up2 it requires no nicety of apprehension2 you can hardly begin wrongly1 ,i do not say in action1 but in the preparation for action4 ,however little of each day you may be able to call your own for this purpose1 it is better to begin with that little than to wait for some signal time of leisure4 ,routine encumbers us2 our days are frittered away by most minute employments that we cannot control2 and1 when spare moments do occur1 we are mostly unprepared with any pursuits of our own to go on with4 ,hence it is1 that the most obvious evils go on1 generation after generation1 people not having time1 as they would say1 to interfere4 ,men are for ever putting off the concerns which should be dearest to them to a more convenient season1 when1 as they hope1 there may be fewer trifles to distract their attention3 but a great work1 which is to commence in the heart1 requires not to have the first stone laid for it1 with pomp1 upon some holiday4 ,it4 is good to have made a beginning upon it at any time4 ,the wisdom1 or the folly1 of delay is in most instances like that of a traveller coming to a stream1 and wishing to ford it1 yet continuing his journey along its banks3 and whether this is wise1 or not1 depends mainly on the simple fact1 of whether he is walking up to the source1 or down to the fall4 ,the latter is apt to be the direction in the case of our generous resolves3 their difficulty widens as ,i we delay to act upon them4 99 99 99 99 99 ,throughout the progress of your work1 there is nothing that you will have more frequently to be mindful of than your views with respect to self-advancement4 ,to take one form of it1 the acquisition of money4 ,money1 as ,charles ,lamb1 a great despiser of cant1 observed1 is not dross1 but books1 pictures1 wines1 and many pleasant things4 ,still ,i suspect that money is more sought after to gratify vanity1 than to possess the means of enjoying any of the above named pleasant things4 ,money is so much desired1 because it is a measure of success2 so much regretted1 because we fancy the loss of it leaves us powerless and contemptible4 ,that kind of satire1 therefore1 which delights to dwell upon the general subserviency to wealth is not likely to make men less desirous of riches4 ,but a man would be likely to estimate more reasonably the possession of money and of all kinds of self-advancement1 if he did but perceive1 that even a man's worldly success is not to be measured by his success for himself alone1 but by the result of his endeavours for the great family of man4 ,there is a source of contemplation which nature affords us1 one1 too1 that is open to the dweller in crowded cities as well as to the shepherd on ,salisbury plain1 and which might sometimes suggest the foolishness of an inordinate love of money4 ,consider the prospect which each unveiled night affords us1 telling of wonders such as we have hardly the units of measurement to estimate2 and then think how strange it is that we should ever allow our petty personal possessions of to-day to render us blind to the duties1 which1 alone1 are the great realities of life4 ,there was some excuse1 perhaps1 for the men of olden time1 who looked upon this earth1 the birth-place of their gods1 as no mean territory4 ,that they should dote upon terrestrial things was not to be wondered at4 ,but what is to be said for us who know that this small planet is but a speck1 as it were1 from which we look out upon the profusion of immensity4 ,to think that a man1 who knows this1 should nevertheless not hesitate to soil his soul1 lying here1 cringing there1 pursuing tortuous schemes of most corrupt policy2 or that he should ever suffer himself to be immersed1 innocently1 if it may be so1 in selfish1 worldly pursuits1 forgetful of all else2 when1 at the best1 it is but to win some acres of this transitory earth1 or to be noted as one who has been successful for himself4 ,the folly of the gambling savage1 who stakes his liberty against a handful of cowrie shells is nothing to it4 99 99 99 99 99 ,perhaps the next thing that is likely to divert you from useful endeavours for the benefit of others is fear of criticism3 you do not know what the world will say3 indeed1 they may pronounce you an enthusiast1 which word1 of itself1 is an icy blast of ridicule to a timid mind4 ,you shudder at doing anything unusual1 and even hear by anticipation the laugh of your particular friends4 ,you are especially ashamed at appearing to care for what those about you do not care for4 ,a laugh at your humanity1 or your theories1 would disconcert you4 ,you are fearfully anxious that any project of benevolence you undertake should succeed1 not altogether on its own account1 but because your sagacity is embarked in it1 and plentiful will be the gibes at its failure1 if it should fail4 ,put these fears aside4 ,all that is prominent1 all that acts1 must lay itself open to shallow criticism4 ,it has been said that in no case of old age1 however extreme1 has the faculty for giving advice been known to decay2 depend upon it1 that of criticism flourishes in the most indolent1 the most feeble1 the most doting minds4 ,let not the wheels of your endeavour be stayed by accumulated rubbish of this kind4 ,we are afraid of responsibility1 afraid of what people may say of us1 afraid of being alone in doing right3 in short1 the courage which is allied to no passion--,christian courage as it may be called--is in all ages and amongst all people1 one of the rarest possessions4 ,the fear of ridicule is the effeminacy of the soul4 ,great enterprises--and for you this attempt to make your working men happier is a great enterprise--great enterprises demand an habitual self-sacrifice in little things3 and1 hard as it may be to keep fully in mind the enterprise itself1 it is often harder still to maintain a just sense of the connection between it and these said trifling points of conduct1 which1 perhaps1 in any single instance1 seem so slightly and so remotely connected with it4 ,but remember it is not always over great impediments that men are liable to stumble most fatally4 99 99 99 99 99 ,you must not expect immediate and obvious gratitude to crown your exertions4 ,the benevolence that has not duty for its stem1 but merely springs from some affectionateness of nature1 must often languish1 ,i fear1 when it comes to count up its returns in the way of grateful affection from those whom it has toiled for4 ,and yet the fault is often as much in the impatience and unreasonable expectation of the benefactors1 as in any ingratitude on the part of the persons benefited4 ,if you must look for gratitude1 at any rate consider whether your exertions are likely to be fully understood at present by those whom you have served2 and whether it is not a reversion1 rather than an immediate return1 that you should look for--a reversion1 too1 in many cases to be realized only on the death of the benefactor4 ,moreover1 it is useless and unreasonable to expect that any motives of gratitude will uniformly modify for you the peculiar tempers and dispositions of those whom you have served4 ,your benefits did not represent a permanent state of mind3 neither will their gratitude4 ,the sense of obligation1 even in most faithful hearts1 is often dormant2 but evil tempers answer quickly to the lightest summons4 99 99 99 99 99 ,in all your projects for the good of others1 beware lest your benevolence should have too much of a spirit of interference4 ,consider what it is you want to produce4 ,not an outward1 passive1 conformity to your wishes1 but something vital which shall generate the feelings and habits you long to see manifested4 ,you can clip a tree into any form you please1 but if you wish it to bear fruit when it has been barren1 you must attend to what is beneath the surface1 you must feed the roots4 ,you must furnish it with that nutriment1 you must supply it with those opportunities of sunshine1 which will enable it to use its own energies4 ,see how the general course of the world is governed4 ,how slowly are those great improvements matured which our impatient nature might expect to have been effected at a single stroke4 ,what tyrannies have been under the sun1 things which we can hardly read of without longing for some direct divine interference to have taken place4 ,indeed1 if other testimony were wanting1 the cruelties permitted on earth present an awful idea of the general freedom of action entrusted to mankind4 ,and can you think that it is left for you to drill men suddenly into your notions1 or to produce moral ends by mere mechanical means8 ,you will avoid much of this foolish spirit if you are really unselfish in your purposes2 if1 in dealing with those whom you would benefit1 you refer your operations to them as the centre1 and not to yourself1 and the successes of your plans4 ,there is a noble passage in the history of the first great ,douglas1 the good ,lord ,james1 who1 just before the battle of ,bannockburn1 seeing ,randolph1 his rival in arms1 with a small body of men1 contending against a much superior ,english force1 rushed to his aid4 ,the little body of ,randolph1 says ,sir ,walter ,scott1 was seen emerging like a rock in the waves1 from which the ,english cavalry were retreating on every side with broken ranks1 like a repelled tide4 ',hold and halt6' said the ,douglas to his followers2 'we are come too late to aid them2 let us not lessen the victory they have won by affecting to claim a share in it4' ,it is the self-denying nature of this chivalrous deed that ,i would apply to far other circumstances4 ,the interfering spirit1 which ,i deprecate1 would come1 not to consummate the victory1 but to hinder it4 ,for similar reasons ,i would have you take care that you do not adopt mere rules1 and seek to impress them rigidly upon others1 as if they were general principles1 which must at once be suitable to all mankind4 ,do not imagine that your individual threads of experience form a woven garment of prudence1 capable of fitting with exactness any member of the whole human family4 99 99 99 99 99 ,there are several ungenerous motives1 of some subtlety1 which hide in the dark corners of the heart1 and stand in the way of benevolence4 ,for instance1 even in good minds1 there is apt to lurk some tinge of fear1 or of dislike1 at the prospect of an undoubted amelioration of the lot of others coming too fast1 as these good people would say4 ,indeed1 some persons find it hard to reconcile themselves to the idea of others' burdens being readily removed1 even when they themselves are making exertions to remove them4 ,another feeling to beware of1 is that of envy1 which1 strange as it seems1 may sometimes arise upon the view of that very prosperity1 which the person1 feeling envy1 has helped to create4 ,the truth is1 it is comparatively easy to avoid being envious of the good fortune which was established before our time1 or which is out of our own sphere3 but to be quite pleased with the good fortune of those whom we recollect in other circumstances1 and who1 perhaps1 have been accustomed to ask advice or assistance from us--that is the trial4 ,another ungenerous sentiment1 similar to the foregoing1 and likely at times to prove a hindrance to benevolent exertion1 arises from the comparison of our own past lot with that of the persons whose condition is sought to be improved4 ,most of us have a little tendency to grudge them this amelioration4 ,we should shudder at the brutality of one1 who1 having attained to power1 is more cruel because he has suffered much himself1 7eo immitior quia toleraverat72 but are we not of a like spirit1 if any dissatisfaction steals over our minds at seeing others exempt from those sufferings1 which in our own career fell heavily upon us4 ,it is difficult to dislodge this kind of selfishness from the heart4 ,indeed1 there can hardly be a surer symptom of sound benevolence in a man1 than his taking pleasure in those paths being smoothened which he will never have to traverse again3 ,i do not say in making them smoother--it is much easier to reconcile himself to that--but in their being made so without his interference4 ,it would be well1 indeed1 if selfishness came into play on those occasions only where self is really concerned4 99 99 99 99 99 ,there is nothing which a wise employer will have more at heart than to gain the confidence of those under him4 ,the essential requisites on his part are truth and kindness4 ,these qualities may1 however1 belong in a high degree to persons who fail to gain the confidence of their dependents4 ,in domestic life1 confidence may be prevented by fits of capricious passion on the part of the ruling powers2 and a man who1 in all important matters1 acts justly and kindly towards his family1 may be deprived of their confidence by his weakness of temper in little things4 ,for instance1 you meet with persons who fall into a violent way of talking about all that offends them in their dependents2 and who express themselves with as much anger about trivial inadvertencies as about serious moral offences4 ,in the course of the same day that they have given way to some outbreak of temper1 they may act with great self-denial and watchful kindness2 but they can hardly expect their subordinates to be at ease with them4 ,another defect which prevents confidence1 is a certain sterility of character1 which does not allow of sympathy with other people's fancies and pursuits4 ,a man of this character does not understand any likings but his own4 ,he will be kind to you1 if you will be happy in his way2 but he has nothing but ridicule or coldness for any thing which does not suit him4 ,this imperfection of sympathy1 which prevents an equal from becoming a friend1 may easily make a superior into a despot4 ,indeed1 ,i almost doubt whether the head of a family does not do more mischief if he is unsympathetic1 than even if he were unjust4 ,the triumph of domestic rule is for the master's presence not to be felt as a restraint4 ,in a larger sphere than the domestic one1 such as amongst the employers of labour and their men1 the same elements are required on the part of the masters to produce confidence4 ,much frankness also and decisiveness are required4 ,the more uneducated people are1 the more suspicious they are likely to be3 and the best way of meeting this suspiciousness is to have as few concealments as possible2 for instance1 not to omit stating any motives relating to your own interest as master1 which may influence your conduct towards your men4 ,there is a class of persons brought into contact with the employers of labour and their men1 who might often do good service to both1 by endeavouring1 when it is deserved1 to inspire the men with confidence in the kindly intentions of their masters4 ,this is a duty which belongs to the clergy and professional men in manufacturing towns4 ,there are many things which a man cannot say for himself2 and1 as ,bacon has observed1 it is one of the advantages of friendship1 that it provides some person to say these things for one4 ,so1 in this case1 it must often have a very good effect1 when a bystander1 as it were1 explains to the men the kind wishes and endeavours of a master manufacturer1 which explanation would come with much less force and grace from the master himself4 ,i now come to a subject bordering on the former1 namely1 the political confidence of the operatives4 ,i am afraid1 that1 at present1 there is a great distrust amongst them of public men4 ,this is not to be wondered at4 ,their distrust is much fostered by the practice of imputing bad motives1 and calling ill names1 so much the fashion in political writing of all kinds4 ,it is not a vice peculiar to this age3 indeed1 ,i question whether political writing has ever1 upon the whole1 been more well-bred and considerate than it is now4 ,but at all times the abusive style is the easiest mode of writing1 and the surest of sympathy4 ,the skill to make1 and that to cure1 a wound are different things2 but the former is the one which belongs to most people1 and often attracts most attention and encouragement4 ,this1 then1 is one cause of the distrust of the working classes1 which will only be mitigated by a higher tone of moral feeling on the part of the people generally4 ,another cause is to be found in the unwise1 if not dishonest1 conduct of public men4 ,look at the mode of proceeding at elections4 ,i put aside bribery1 intimidation1 and the like1 the wrongfulness of which ,i hope we are all agreed upon2 and ,i come to the intellectual part of the business4 ,extreme opinions are put forth by the candidates1 often in violent and injurious language4 ,each strives to keep studiously in the background any points of difference between himself and the electing body4 ,electors are not treated as rational beings2 their prejudices and their antipathies are petted as if they belonged to some despot whom it was treason to contradict4 ,whereas1 if ever there is a time in his life when a man should weigh his words well1 and when he should gird himself up to speak with truth and courage1 it is when he is soliciting the suffrages of an electoral body4 ,that is the way to anticipate inconsistency2 the crime of which is more often in the hastiness of the first-formed opinion1 than in the change from it4 ,what is called the inconsistency1 may be the redeeming part of the transaction4 ,the candidate is naturally tempted to fall in with the exact opinions that are likely to ensure success1 and to express them without modification--in fact1 for the sake of his present purpose1 to leave as little room for the exercise of his discretion as possible4 ,it is easy for him to make unconditional assertions1 when nothing is to be done upon them1 but it is another thing when he has to bring them into action4 ,the direction which he may wish to give to public affairs is likely to be met by many other impulses2 and then he may have to remain consistent and useless1 or to link himself to some friendly impulse which brings him1 however1 into opposition to some of his former broad and careless declarations4 ,he has left himself no room for using his judgment4 ,indeed1 one does not see very clearly why he takes his seat amongst men who are met to deliberate4 ,the evils that must arise from rash promises at elections are so great1 that it is fortunate when the topics mooted on those occasions1 form but a small part of those which ultimately come under the consideration of the person elected2 and1 as often happens1 that important public matters come to be discussed1 which were not seen on the political horizon at the election time4 ,in addition to the distrust of individual legislators1 which is1 probably1 frequent amongst the poorer classes1 there is also1 ,i suspect1 a great distrust amongst them of the leading parties in the state4 ,they perceive the evils of party1 and see nothing on the other side4 ,the meaning and intent of party1 the way in which by its means social good is often worked out in a manner less harsh and abrupt1 perhaps1 than by any other means that has hitherto been devised1 are considerations probably unknown to them4 ,to address them upon such matters would be thought absurd4 ,it would be said1 that philosophical disquisitions on government are for the closet of the studious man1 but not for common people coming to perform a plain1 practical1 duty4 ,great principles1 however1 are at the foundation of all good action4 ,look to the divine teaching4 ,see how the highest things are addressed to all classes4 ,there is no esoteric philosophy there--one thing to the initiated1 and another to the outer populace4 ,and so ,i am persuaded in addressing the great masses of mankind on other subjects1 you can hardly be too profound1 if you contrive to express yourself without pedantry2 you can hardly put motives of too much generosity before them1 if you do so with complete sincerity and earnestness4 ,all this is very difficult1 but what social remedies are not8 ,they are things to be toiled and bled for2 and what is far more1 you must run the risk of ridicule1 endure want of sympathy1 have the courage to utter unpalatable truths1 and not unfrequently resist the temptation of saying such things as are sure to elicit immediate and hearty approbation4 ,when a statesman has a craving for present applause1 it is an evil spirit always by his side1 but which springs up to its utmost height1 and overshadows him with its most baneful influence1 at some of the most critical periods of his career4 ,but1 in addition to the want of confidence in public men caused by malicious writing1 or by their injudicious or dishonest conduct as candidates1 or by the ignorance amongst the operatives of the good uses of party2 is there not also a just want of confidence arising from the mode in which party warfare has sometimes been carried on in the legislative body8 ,remember that it is possible to intrigue with interests1 as we call them1 as well as with private persons4 ,the nice morality which would shudder at the revelations of petty intrigue disclosed by the diary of a ,bubb ,doddington1 may urge on1 and ride triumphantly1 some popular cry1 the justice of which it has never paused to examine4 ,there are also such things as a factious opposition to the ,government1 a selfish desertion from it1 or a slavish obedience to it2 which things1 the people in general1 are not slow to note1 and often prone to attribute1 even when there is no sufficient cause for attributing them4 ,but of all the things which tend to separate the operatives from the governing classes1 the most effectual1 perhaps1 is the suspicion 7oh1 that we could say that it was altogether an unjust one67 that laws are framed1 or maintained1 which benefit those classes at the expense of their poorer brethren4 ,we think it a marvellous act of malversation in a trustee1 to benefit himself unjustly out of the funds entrusted to his care4 ,wrongs of this kind may appear to be diluted when the national prosperity is the trust-fund1 and the legislative body is the trustee4 ,the largeness1 however1 of the transaction1 does not diminish the injustice of it1 although it may soothe the conscience1 or partially excuse the conduct of any individual member of the governing class4 ,by governing class1 ,i do not merely mean the legislative bodies1 but ,i include the electing body1 who are of course equally guilty when they clamour for what they deem their own peculiar interest1 instead of calling for just laws4 ,and they may be sure1 that when once the great mass of the people are persuaded that the injustice which ,i have spoken of1 is a ruling principle in any government2 that government1 if it lives1 is henceforth based upon fear1 and not upon affection4 99 99 99 99 99 ,i shall now put down a few points of practice1 which1 though they are classed together1 have no other link than that they all relate to our conduct in a family and towards dependents4 99 99 99 99 99 ,in social government1 no less than in legislating for a state1 there should be constant reference to great principles1 if only from the exceeding difficulty of foreseeing1 or appreciating1 the results in detail of any measure4 99 99 99 99 99 ,it is a foolish thing when a man so guides himself1 that it is generally supposed in his family1 and among his dependents1 that no arguments of theirs are likely to persuade him to alter his views4 ,such a one may fancy that what he calls his firmness is the main stay of his authority3 but the obstinacy1 which never listens1 is not less fatal than the facility which never listens but to yield4 ,if your rule has the reputation of not being amenable to reason1 it is liable to sudden convulsions and headstrong distempers1 or to unreasonable cringings1 in which your welfare1 and that of those whom you rule1 are sacrificed to the apprehension of provoking your self-will4 ,moreover1 the fear of irrational opposition on your part1 often tempts those about you into taking up courses1 which1 otherwise1 they might have thrown aside upon reflection1 or after reasonable converse with you on the subject4 ,you may have1 in the end1 to oppose yourself sternly to the wishes of those whom you would guide wisely2 but at any rate give yourself the chance of having1 in the first instance1 the full effect of any forces in their own minds which may be on your side4 ,you cannot expect to have these useful allies1 if your wont is to be blindly obstinate1 and to carry things1 on all occasions1 by heavy-handed authority4 ,the way in which expected opposition acts in determining the mind1 is not always by creating immediate wilfulness3 but a man1 knowing that there is sure to be objection made1 in any particular quarter1 to his taking a course1 respecting which he has not made up his own mind1 sets to work to put aside that contingent obstacle to his freedom of action4 ,in doing this1 however1 he generates1 as it were1 a force in the opposite direction3 in arguing against contingent opposition1 he is led to make assertions which he is ashamed to draw back from2 and so1 in the end1 he fails to exercise an unbiassed judgment4 ,i have gone minutely into this matter2 but it cannot be unimportant for those who rule1 to consider well the latent sources of human motive4 99 99 99 99 99 ,in addressing persons of inferior station1 do not be prone to suppose that there is much occasion for intellectual condescension on your part3 at any rate do not be careless in what you say1 as if any thing would do for them4 ,observe the almost infinite fleetness of your own powers of thought1 and then consider whether it is likely that education has much to do with this4 ,use simple language1 but do not fear to put substance in it3 choose1 if you like1 common materials1 but make the best structure that you can of them3 and be assured that method and logical order are not thrown away upon any one4 ,the rudest audience1 as well as the most refined1 soon grows weary1 ,i suspect1 of protracted1 driftless1 tautology4 99 99 99 99 99 ,do not dwell more than you can help1 upon the differences of nature between yourself and those with whom you live4 ,consider whether your own vanity is not too requiring4 ,see that others have not the same complaint to make of your uncongeniality1 that you are1 perhaps1 prone to make of theirs4 ,if you are1 indeed1 superior1 reckon it as your constant duty1 to try and sympathize with those beneath you2 to mix with their pursuits1 as far as you can1 and thus1 insensibly1 to elevate them4 ,perhaps there is no mind that will not yield some return for your labour3 it seems the dullest1 bleakest1 rock1 not earth enough to feed a nettle2 yet up grows1 with culture1 the majestic pine4 ,a want of sympathy leads to the greatest ignorance in the intellect as well as in the heart4 99 99 99 99 99 ,remember that your dependents have seldom a full power of replying to you2 and let the recollection of that make you especially considerate in your dealings with them4 99 99 99 99 99 ,when you find a lack of truth in those about you1 consider whether it may not arise from the furiousness of your own temper which scares truth away from you3 and reflect how fearful a part the angry man may have in the sin of those falsehoods which immoderate fear of him gives rise to4 ,such1 ,i am afraid1 is the tyrannous nature of the human heart that we not only show1 but really feel1 more anger at offence given us by those under our power1 than at any other cause whatever4 99 99 99 99 99 ,it is a mistake to suppose that we necessarily become indifferent to the faults and foibles of those with whom we live3 on the contrary1 we sometimes grow more and more alive to them3 they seem1 as it were1 to create a corresponding soreness in ourselves3 and1 knowing that they exist in the character1 we are apt to fancy that we perceive them even on occasions when they are not in the least brought into play4 99 99 99 99 99 ,do not be fond of the display of authority1 or think that there is anything grand in being obeyed with abject fear4 ,one certainly meets with persons who are vain of their ill-temper1 and of seeing how it keeps the people about them in order2 a species of vanity which they might share with any wild animal at large4 99 99 99 99 99 ,in reasoning with your dependants1 do not allow yourself to make broad assertions and careless conclusions1 merely because you are addressing inferiors4 ,the ,courts of ,reason recognise no difference of persons4 ,and when you wish to disabuse the minds of those entrusted to your guidance of any thing which you are convinced is erroneous1 do not attempt to do so by unmeasured condemnation4 ,it is seldom that a secure answer is given to any theory1 or system1 except by one who exhausts1 and lays before you1 the good in it4 99 99 99 99 99 ,let not your forgiveness be of that kind which may almost be set down as forgetfulness4 99 99 99 99 99 ,you must not always expect to hear a good explanation of a man's reason for his conduct4 ,in the first place1 he does not carry such things about with him in a producible shape2 some of them he has probably forgotten1 although their influence may still remain strongly upon his mind2 and such as he does give1 are likely to be those which he thinks will have most weight with the person to whom he is speaking4 99 99 99 99 99 ,in giving way to selfish persons1 remember that you cannot sacrifice yourself alone4 ,any relation in which you may be placed to them1 especially if you are the superior1 is not a thing that concerns you only2 but is1 as it were1 a trust for society in general4 99 99 99 99 99 ,it is hard to judge about quarrels1 for the points on which they openly break out have often no more to do with the real grounds of difference than the place of a battle with the cause of the war4 ,many a quarrel1 after running for a long time under ground1 gushes forth with a vehemence which seems unaccountable2 and it is difficult to divine what lands it has passed through in its hidden course4 ,any particular outbreak cannot safely be taken as an index of the general conduct of the parties towards each other4 99 99 99 99 99 ,playfulness is a good means of softening social distances4 ,a stiff1 grave1 man is always in danger of being feared too much4 ,on the other hand1 as the self-love of many people is suspicious in the extreme1 you must expect that your most innocent playfulness will often be mistaken for ridicule4 99 99 99 99 99 ,it is a duty not to allow yourself to think of any living man1 still less to treat him1 as if your hopes of his amendment were utterly dead and gone4 99 99 99 99 99 ,you must not be much surprised at the ingratitude of those to whom you have given nothing but money4 99 99 99 99 99 ,once give your mind to suspicion1 and there will be sure to be food enough for it4 ,in the stillest night1 the air is filled with sounds for the wakeful ear that is resolved to listen4 99 99 99 99 99 ,a misproud man resolves to abide by the evil words which he has spoken in anger4 ,this freezing of foam is wilfully unnatural2 and turns a brief madness into a settled insanity4 99 99 99 99 99 ,a man of any wisdom1 in domestic authority1 so far from making large claims to the love of those whom he rules1 and exacting all manner of observance as his due1 will often think with fear how unworthy he is of the affection even of the dullest and least-gifted creature about him4 99 99 99 99 99 ,in commenting on any error of an agent or dependant1 beware of making your own vexation1 and not the real offence1 the measure of your blame4 ,this is a most frequent source of injustice1 and one1 moreover1 which tends to prevent anything like consistent training4 99 99 99 99 99 ,the poor1 the humble1 and your dependants1 will often be afraid to ask their due from you3 be the more mindful of it yourself4 99 99 99 99 99 ,with what degree of satisfaction do you feel that you could meet those persons in a future state over whom you have any influence now8 ,your heart's answer to this question is somewhat of a test of your behaviour towards them4 99 99 99 99 99 ,how ready we should often be to forgive those who are angry with us1 if we could only see how much of their anger arises from vexation with themselves for having begun to be angry at all4 99 99 99 99 99 ,i am not sorry to introduce a maxim1 like the above1 which relates1 perhaps1 rather more to dependants than to those in authority1 and which claims a place among precepts on social government1 only as it may tend to promote social harmony and peace4 ,i have not attempted1 throughout1 to give any account of the duties of dependants1 which1 however1 are easily inferred as supplementary to the duties of masters4 ,it is not to be supposed that any relation in life is one-sided1 that kindness is to be met by indifference1 or that loyalty to those who lead us is not a duty of the highest order4 ,but1 fortunately1 the proneness of men to regard with favour those put in authority over them is very strong2 and ,i have but little fear of finding any large body of thoughtful and kind masters suffering from permanent indifference1 or ingratitude1 on the part of their dependants4 99 99 99 99 99 ,i cannot close the chapter better than by entreating those1 who are endeavouring to carry on any system of benevolence1 to be very watchful in the management of details1 and to strengthen themselves against any feelings of disgust and weariness which may encroach upon them1 when their undertaking has lost the attraction of novelty4 ,details are like the fibres at the root of a tree3 without their aid the tree would have but little hold against the wind3 they are the channels for its terrestrial nutriment2 they are its ties to earth1 its home and birth-place2 and1 insignificant as they seem1 it could live almost better without light than without them4 ,here it is that practical wisdom comes in--that faculty1 without which1 the greatest gifts may serve to make a noise and a flame1 and nothing more4 ,it holds its object neither too near1 nor too far off2 without exaggerating trifles1 it can see that small things may be essential to the successful application of great principles2 it is moderate in its expectations2 does not imagine that all men must be full of its projects2 and holds its course with calmness1 with hope1 and with humility4 ,you must not enter upon a career of usefulness without expecting innumerable vexations and crosses to affect the details of any project or system you may undertake4 ,and when the novelty of your purpose has somewhat worn off1 and you have to meet with the honest opposition of other minds1 as well as to contend against their vanity1 their selfishness1 and their unreasonableness1 it requires a high and full source for your benevolence to flow from1 if it would bear down these annoyances4 ,even when they cannot dry up the stream1 or change its current1 if you are not watchful over yourself1 they may make it flow more feebly4 ,the very prospect of success is to some minds a great temptation to make them slacken their efforts4 ,throughout the course of our pursuit1 we are never1 perhaps1 so prone to be weary and to repine1 as when we begin to feel sure of ultimate success1 but at the same time to perceive1 that a long and definite period must elapse before the completion of our undertaking4 ,against the many temptations that beset a man in such a career1 ,i do not believe that any good feeling1 which stands upon no other than mere human relations1 will be found a sufficient support4 ,no sentimental benevolence will do2 nor even1 at all times1 a warm and earnest philanthropy3 there must be the inexorable sense of duty arising from a man's apprehension1 if but in a feeble degree1 of his relation towards ,god1 as well as to his fellow man4 ,,chapter ,,iii4 ,,labour ,,in ,,factories4 ,the two former chapters have been given to the consideration of the relation between the employer of labour and the labouring man1 and to general reflections upon the duties arising from that relation4 ,let us now take a particular instance1 the employment of labour in manufactures for example1 and go through some of the more obvious points to which the master might in that case direct his attention beneficially4 #a4 ,,the ,,mill4 ,it would seem an obvious thing enough1 that when a man collects a number of his fellow-men together to work for him1 it would be right to provide a sufficient supply of air for them4 ,but this does not appear to have been considered as an axiom2 and1 in truth1 we cannot much wonder at this neglect1 when we find that those who have to provide for the amusement of men1 and who would be likely1 therefore to consult the health and convenience of those whom they bring together1 should sedulously shut out the pure air1 as if they disliked letting anything in that did not pay for admission4 ,in most grievances1 the people aggrieved are very sensible at the time of the evil they are undergoing2 which is not1 however1 the case with those who suffer from an impure atmosphere4 ,they are1 in general1 almost unconscious of what they are enduring4 ,this makes it the more desirable1 in the case we are considering1 that the manufacturer himself1 or the government1 or the community at large1 should be alive to the mischief arising from want of ventilation in these crowded assemblages of men1 and to the absolute necessity of providing remedies for it4 ,this will not be an inappropriate place for saying something about the non-interference principle4 ,there is no doubt that interference has often been most tyrannous and absurd1 that our ancestors1 for instance1 sometimes interfered only to insist upon impossibilities1 and that we may occasionally do the same4 ,but1 on the other hand1 the let-alone principle proceeds upon the supposition1 not only that every body knows his own interest best1 or if not1 that his freedom of action is of more importance than his acting wisely1 which is often true2 but it also goes on to assume that every body knows and will take just care of the welfare of others4 ,push either principle to any great length2 and you will find yourself in the land of confusion and absurdity4 ,in truth1 ,i should seldom like to say anything about the wisdom1 or the folly1 of interference1 until ,i knew exactly what it was about1 and how far you intended to interfere4 ,it is one of those matters in which it is especially desirable to keep in mind those maxims of prudence1 respecting the application of general rules to moral questions1 which ,burke has handled so admirably4 ,nothing universal1 he observes1 can be rationally affirmed on any moral1 or any political subject4 ,pure metaphysical abstraction does not belong to these matters4 ,the lines of morality are not like ideal lines of mathematicks4 ,they are broad and deep as well as long4 ,they admit of exceptions2 they demand modifications4 ,these exceptions and modifications are not made by the process of logic1 but by the rules of prudence4 ,prudence is not only the first in rank of the virtues political and moral1 but she is the director1 the regulator1 the standard of them all4 ,to take a particular instance of legislative interference1 namely1 the enactments about building party-walls1 can any one doubt that this interference has been most beneficial8 ,does any one suppose that1 without it1 the same good results would have been gained8 ,would the prudence of private individuals ever have accomplished it8 ,besides1 ,i think it can hardly be denied that a state should have a degree of providence for the general body1 not to be expected from private individuals1 and which might compel them to do things that would not consort with their interest even upon the most enlarged views which they could take of it4 ,the financial affairs of the nation are conducted with no slight apparatus of intrusion and vexation4 ,we endure this patiently3 indeed1 in many cases1 it is difficult to see how it could be obviated4 ,surely we may submit to some simple sanitary regulations1 especially of that kind which may be compared to indirect taxation1 requiring to be attended to only by a certain class of persons of daily experience in the matter4 ,such are regulations with respect to building1 which need to be looked to in the first instance2 and then the results of them remain for ever afterwards a great gain to public health and morals4 ,i am speaking now rather of the question of annoyance1 than of loss1 from legislative interference4 ,of course1 in this matter of building1 it is easy to perceive that limits must carefully be put to the extent of interference with a view to keeping down the expense4 ,if this is not done1 the whole purpose of the regulations may be defeated4 ,but even in this1 it is possible to be too nice with respect to interfering with what are called the rights of property1 or too much afraid of creating an artificial dearness by regulations1 many of which will in the end be found to be a great saving4 ,but to resume the subject of the ,mill4 ,each branch of manufactures has its peculiar dangers and disadvantages2 and it behoves the master to be frequently directing his attention to remedy the peculiar evils of his manufacture4 ,he is to be the pioneer to find out for his men ways of avoiding these evils4 ,it cannot be his duty to study only how to make his fabric cheaper1 and not to take any pains to see how it can be made to cost less of human life4 ,however1 if a man has once got a just view of his position as an employer of labour1 he will not need to be urged in this matter1 but must see at once that the health of his men is one of the first things for him to look to4 ,what would you think of a commander who was careless of the health of his army1 merely because he had an indefinite power of recruiting8 ,in a thickly-peopled country like this1 an employer of labour1 if his work does not require much skill1 can generally get any number of men to serve him1 which would be a strange reason1 however1 for making the health of anyone amongst those whom he does employ less precious in his eyes4 ,human labour may be ever so abundant1 but human life cannot be cheap4 ,while we are talking of the ,mill1 it may be well to observe that the system of piecework1 when it is done by a man with children under him1 is likely to be made too severe work for them4 ,it is a hard fate1 indeed1 for children to be always under the eye of one whose interest it is to get as much work out of them as possible4 ,the above remarks1 however1 apply even more to piece-work done at home than at the mill4 ,the next thing to be mentioned in connexion with the ,mill is the time of labour4 ,this is a great question1 embracing many considerations which it would be quite foreign to my purpose to enter upon here4 ,but ,i may observe that there is much in this matter which might be done by the masters1 individually1 and collectively4 ,they have to consider how the time that they may get for the recreation of their men is to be apportioned4 ,for instance1 whether it is better to give it in whole days1 or by half-days1 or to spread it over the ordinary days of work4 ,these are questions that cannot be answered without much thought and knowledge respecting the social habits of the labouring people4 ,all that we have addressed to the manufacturer on the subject of his ,mill1 applies even more cogently to the minor superintendent of labour and his workshop4 ,there1 the evils complained of are often far greater4 ,ventilation is less attended to2 less pains are taken to diminish the peculiar dangers of the craft2 the hours of labour are more numerous2 and the children sometimes exposed to cruelties utterly unheard of in factories4 ,read the evidence respecting the employment of milliners1 and you will wish that dresses could be made up1 as well as the materials made for them1 in factories4 ,alas6 what a striking instance the treatment of these poor milliner girls is of the neglect of duty on the part of employers3 ,i mean of those who immediately superintend this branch of labour1 and of those who cause it4 ,had the former been the least aware of their responsibility1 would they have hesitated to remonstrate against the unreasonable orders of their customers8 ,and1 as for the latter1 for the ladies who expect such orders to be complied with1 how sublimely inconsiderate of the comfort of those beneath them they must have become4 ,i repeat it again3 the careless cruelty in the world almost outweighs the rest4 #b4 ,,the ,,school-,,room4 ,some manufacturer may think that this branch of the matter does not belong to him1 as he does not employ children of the age which makes it incumbent upon him by law to have anything to do with their schooling4 ,but ,i would venture to suggest that it is a matter which belongs to all of us1 and1 especially1 to those who are able to pay attention to the habits of large masses of people1 put1 as it were1 under their care4 ,suppose that there had been no such thing in the world's history as a decline and fall of the ,roman ,empire4 ,in the course of time1 though we should probably have had our ,domitians and our ,neros1 we might have delighted in a modern ,trajan or an ,antonine4 ,under such a man1 the progress of letters1 having proceeded in any thing like the manner that it has done1 we should have had some general system of national education1 which1 after the ,roman fashion of completeness1 would have traversed the state1 with iron step1 doubtless even to the remote ends of barbarian ,britain4 ,to say that this would not have been a signal benefit to mankind would be idle3 what we have to say against the despotic system is1 that it absorbs private virtue1 and suppresses private endeavour2 that though it may create better machines1 it certainly makes worse men4 ,now then to bring these imaginings home2 for they do concern us closely4 ,my readers are1 to a certain extent1 educated2 they will have gained by living in a free state2 but if they continue to neglect the welfare of the great mass1 in respect of education1 can they say that this1 the first layer of the nation1 the turba ,remi1 might not almost wish1 if they could comprehend the question1 to live under a despot who would educate them1 rather than with free men who do not8 ,are we to enjoy the singular freedom of speech and action1 which we do enjoy in this country1 and to expect to have no sacrifice to make for it8 ,is liberty1 the first of possessions1 to have no duties corresponding to its invaluable rights8 ,and1 in fine1 ought it not to be some drawback on the enjoyment of our own freedom1 if a doubt can come across our minds whether a vast mass of our fellow citizens might not be the better for living under a despotic government8 ,these are very serious questions2 and the sooner we are able1 with a good conscience1 to give a satisfactory answer to them1 the better4 ,till that time1 let no man in this country say that the education of the people is nothing to him4 ,but how strange it is that men should require to be urged to this good work of education4 ,the causing children to be taught is a thing so full of joy1 of love1 of hope1 that one wonders how such a gladsome path of benevolence could ever have been unfrequented4 ,the delight of educating is like that of cultivating near the fruitful ,nile1 where seed time and harvest come so close together4 ,and when one looks forward to the indefinite extension that any efforts in this direction may probably enjoy1 one is apt to feel as if nothing else were important1 and to be inclined to expend all one's energies in this one course4 ,indeed1 it is hard to estimate the enormous benefit of enabling a man to commune with the most exalted minds of all time1 to read the most significant records of all ages1 to find that others have felt and seen and suffered as himself1 to extend his sympathy with his brother-man1 his insight into nature1 his knowledge of the ways of ,god4 ,now the above is but a poor description of what the humblest education offers4 ,let us now consider the subject of the school-room more in detail4 ,and1 the first remark ,i have to make1 is1 that we should perpetually recal to mind the nature of our own thoughts1 and sensations1 at the early periods of life in which those are whom we are trying to educate4 ,this will make us careful not to weary children with those things which we long to impress most upon them4 ,the repetition of words1 whatever they may contain1 is often like the succession of waves in a receding tide1 which makes less of an inroad at each pulsation4 ,it is different when an idea1 or state of feeling1 is repeated by conduct of various kinds3 that is most impressive4 ,if a child1 for instance1 is brought up where there is a pervading idea of any kind1 manifested as it will be in many ways1 the idea is introduced again and again without wearisomeness1 and the child imbibes it unconsciously4 ,but mere maxims1 embracing this idea1 would very likely have gained no additional influence with him from being constantly repeated3 that is1 at the time2 for1 in after years1 the maxims may1 perhaps1 fasten upon his mind with a peculiar strength1 simply from their having been often repeated to him at an early period of his life4 ,but at present this repetition may be of immense disservice4 ,you cannot continue to produce the same effect by words1 that you did on first using them2 and often you go on hammering about a thing until you loosen what was fast in the first instance4 ,it is well to keep such reflections steadily in mind as regards religious instruction for the young1 and1 especially1 as regards religious services for them4 ,go back to your own youth1 and recollect how little command of attention you had yourself1 how volatile you were1 how anxious to escape all tedium1 how weary of words1 how apt to dislike routine4 ,then see whether you make sufficient allowance for these feelings in dealing with the young2 and whether it might not be possible to give them the same holy precepts1 to communicate the same extent1 or nearly so1 of religious instruction1 and yet to ensure their love for the times1 and places1 and circumstances1 of this communication4 ,you must allow that you do a very dangerous thing indeed1 when you make that wearisome which you wish to be most loved4 ,i must confess that it has often struck me1 that we insist upon too much religious attendance from children of a tender age2 and1 considering what we know of the impatience of the human mind1 ,i cannot but think that such a system is often most prejudicial4 ,i say these things with much hesitation1 and some fear of being misunderstood2 and ,i do not venture to enter into details1 or to presume to say what should be the exact course in so difficult a question4 ,what ,i wish1 is to draw the attention of those engaged in instruction to a point of view which may sometimes escape them1 or which they may be tempted to neglect for the sake of appearances1 the household gods of this generation4 99 99 99 99 99 ,there is one maxim which those who superintend schools should ponder well2 and that is1 that the best things to be learnt are those which the children cannot be examined upon4 ,one cannot but fear that the masters will be apt to think school-proficiency all in all2 and that the founders and supporters of schools will1 occasionally1 be tempted by vanity to take most interest in those things which give most opportunity for display4 ,yet the slightest inferiority of moral tone in a school would be ill compensated for by an expertness1 almost marvellous1 in dealing with figures2 or a knowledge of names1 things1 and places1 which may well confound the grown-up bystander4 ,that school would in reality be the one to be proud of1 where order was thoroughly maintained with the least admixture of fear2 where you would have most chance of meeting with truthful replies from the children in a matter where such replies would criminate themselves3 and where you would find the most kindly feeling to each other prevalent throughout4 ,yet these are things not to be seen on show days1 that cannot be got up for exhibition1 that require unwearied supervision on the part of masters and benefactors1 that will never be attempted but by those who1 themselves1 feel deeply the superiority of moral excellence to all else4 ,such teachers will see how the kindness of children to each other may be encouraged4 ,they will take more notice of a good-natured thing than a clever one4 ,they will show1 how much1 even in the minutest trifles1 truth and fortitude weigh with them4 ,they will be careful not to stimulate an unwholesome craving for praise in their pupils4 ,they will look not only to the thing done1 but also to the mode and spirit of doing it4 ,that this spirit and mode may be the means of generating and guiding future endeavour will be a main object with such instructors4 ,the dignity of labour1 the independence of thrift1 the greatness of contentment1 will be themes dwelt upon by them1 in their loving foresight for the future welfare of the infant labourers entrusted to their care4 ,to endear holy things to these little ones would delight such teachers far more than to instil the utmost proficiency in any critical or historical knowledge of the sacred writings4 ,not that the two things are in the least degree incompatible4 ,far from it1 indeed6 ,all ,i mean to insist on is1 that such teachers will perceive what are the great objects of culture3 and how subservient even the best knowledge is to the apprehension of duty4 ,they will see1 too1 more clearly the necessity of bearing in mind the pre-eminence of moral and religious culture1 when they reflect that many of their pupils come from places which cannot be called homes1 where scarcely anything like parental love sustains or informs them1 and where1 perhaps1 confusion1 discontent1 and domestic turbulence prevail4 ,we may remark1 as bearing upon this subject1 that singing lessons should be greatly encouraged in schools4 ,there are several merits connected with this mode of instruction4 ,it employs many together1 and gives a feeling of communion2 it is not much mixed up with emulation2 the tenderest and highest sentiments may be unostentatiously impressed by its means1 for you can introduce in songs such things as you could not lecture upon2 then it gives somewhat of a cultivated taste1 and an additional topic of social interest1 even to those who do not make much proficiency2 while to others1 who have a natural ability for it1 it may form an innocent and engaging pursuit throughout their lives4 ,with respect to the intellectual part of teaching1 ,i have not much to say3 and it is a branch of the subject which has engaged1 and is engaging1 the attention of men who are much more capable of speaking about it than ,i am4 ,the only thing which it occurs to me to mention is1 that one would like to see a great deal of manual teaching1 with a view not only to the future profit1 but also to the future pleasure and instruction of the children4 ,when you think that many of them will be artisans1 whose only occupation1 perhaps1 will be to perform some one process of manufactures1 requiring next to no thought or skill1 it becomes the more necessary to educate their hands as well as their heads4 ,man is an animal very fond of construction of any sort2 and a wise teacher1 knowing the happiness that flows from handiwork1 will seize upon opportunities for teaching even the most trivial accomplishments of a manual kind4 ,they will come in1 hereafter1 to embellish a man's home1 and to endear it to him4 ,they will occupy time that would1 otherwise1 be ill spent4 ,and1 besides1 there are many persons whose cleverness lies only in this way2 and you have to teach them this or nothing4 #c4 ,,the ,,playground4 ,this is a place quite as important as the school-room4 ,here it is1 that a large part of the moral cultivation may be carried on4 ,it is a great object to humanize the conduct of children to each other at play times without interfering with them1 or controlling them1 too much4 ,but we have1 before1 gone over the motives which should actuate a teacher in his moral guidance2 and it needs only to remark1 that the playground is a place where that guidance is eminently required2 and where the exigencies for it are most easily discerned4 ,those games should not be overlooked which are of a manly kind1 and likely to be continued in after life4 ,this brings us naturally to think of the playgrounds for children of a larger growth4 ,hitherto there has been a sad deficiency in this matter in our manufacturing towns1 and almost everywhere else4 ,can any thing be more lamentable to contemplate than a dull1 grim1 and vicious population1 whose only amusement is sensuality8 ,yet1 what can we expect1 if we provide no means whatever of recreation2 if we never share our own pleasures with our poorer brethren2 and if the public buildings which invite them in their brief hours of leisure are chiefly gin palaces8 ,as for our cathedrals and great churches1 we mostly have them well locked up1 for fear any one should steal in and say a prayer1 or contemplate a noble work of art1 without paying for it3 and we shut people up by thousands in dense towns with no outlets to the country1 but those which are guarded on each side by dusty hedges4 ,now an open space near a town is one of nature's churches3 and it is an imperative duty to provide such things4 ,nor1 indeed1 should we stop at giving breathing places to crowded multitudes in great towns4 ,to provide cheap locomotion1 as a means of social improvement1 should be ever in the minds of legislators and other influential persons4 ,blunders in legislating about railroads1 and absurd expenditure in making them1 are a far greater public detriment than they may seem at first sight4 ,again1 without interfering too much1 or attempting to force a ,book of ,sports upon the people1 who in that case1 would be resolutely dull and lugubrious1 the benevolent employer of labour might exert himself in many ways to encourage healthful and instructive amusements amongst his men4 ,he might give prizes for athletic excellence or skill4 ,he might aid in establishing zoological gardens1 or music-meetings1 or exhibitions of pictures1 or mechanics' institutes4 ,these are things in which some of the great employers of labour have already set him the example4 ,let him remember how much his workpeople are deprived of by being almost confined to one spot2 and let him be the more anxious to enlarge their minds by inducing them to take interest in any thing which may prevent the ignorant present1 and its low cares1 from absorbing all their attention4 ,he has very likely some pursuit1 or some art1 in which he takes especial pleasure himself1 and which gives to his leisure1 perhaps1 its greatest charm3 he may be sure that there are many of his people who could be made to share in some degree that pleasure1 or pursuit1 with him4 ,it is a large1 a sure1 and certainly a most pleasurable beneficence1 to provide for the poor such opportunities of recreation1 or means of amusement1 as ,i have mentioned above4 ,neither can it be set down as at all a trifling matter4 ,depend upon it1 that man has not made any great progress in humanity who does not care for the leisure hours and amusements of his fellow-men4 ,while we are upon this matter1 ,i will mention something which borders closely upon it1 though it applies to the consumer rather than the manufacturer4 ,most men would think it much1 if it were brought home to them1 that from any carelessness of theirs1 some person had suffered unnecessary imprisonment1 if only for a day4 ,and yet any one1 who encourages unreasonably late hours of business1 does what he can to uphold a system of needless confinement1 depriving thousands of that healthful change of pursuit which is one of the main aliments both for body and soul1 and leaving little time or opportunity for any thing to grow up in their minds beyond the rudest and most trivial cares and objects4 #d4 ,,the ,,workman',s ,,home4 ,that the workman should have a home1 which1 however humble it may be1 should yet afford room and scope for the decencies1 if not for some of the comforts and refinements of civilized life1 is manifestly essential1 if we wish to preserve the great body of the people from a state of savageness4 ,there is an important and original remark on this subject in the ,hand ,loom ,weavers ,report of #ahda3 ,the man who dines for #f;d4 and clothes himself during the year for #e pounds is probably as healthily fed1 and as healthily clad1 as if his dinner cost two guineas a day1 and his dress #bjj pounds a year4 ,but this is not the case with respect to habitation4 ,every increase of accommodation1 from the corner of a cellar to a mansion1 renders the dwelling more healthy1 and1 to a considerable extent1 the size and goodness of the dwelling tends to render its inmates more civilized4 ,indeed1 if civilization does not show itself in a man's home1 where else is it likely to take much root with him8 ,make his home comfortable1 and you do more towards making him a steady and careful citizen1 than you could by any other means4 ,now only look around1 and see how entirely this has been neglected1 at least1 until within a recent date4 ,our workers are toiling all day long1 or1 if they have leisure1 it is mostly accompanied by pecuniary distress3 and can you expect in either case that they will busy themselves about those primary structural arrangements without which it is scarcely possible to have a comfortable home8 ,many of the things1 too1 which are needful for this end1 require capital1 or1 at least1 such conjoint enterprise as can hardly be expected from the poor4 ,take any individual workman4 ,suppose there is defective drainage in his street1 or1 as often happens1 no drainage at all1 what can one such man do1 even if at all alive to the evil8 ,when you consider the dependent condition of the labouring classes1 and how little time they have for domestic arrangements of any kind1 does it not behove the employer of labour to endeavour that his workmen should have opportunities of getting places to live in1 fit for human beings in a civilized country8 ,i use the phrase employer of labour1 in its widest sense2 and at once say1 that there are many things bearing upon the comfort of the habitations of the poor1 which both the local authorities and the imperial government ought to look to4 ,is there not a strange mockery in the fact1 stated in the ,sanitary ,report1 that the annual slaughter in ,england and ,wales from preventible causes of typhus which attacks persons in the vigour of life1 appears to be double the amount of what was suffered by the allied armies in the battle of ,waterloo8 ,must we not say again that the careless cruelty of the world almost outweighs the rest8 ,i have hitherto abstained from vexing my readers with details2 nor do ,i wish now to do more than draw their attention to a few extracts from public documents respecting the habitations of the poor4 ,i take the following from the ,hand ,loom ,weavers' ,report in #ahda4 ,the ,first ,annual ,report of the ,registrar-,general1 showed for the year #ahch a variation of the annual mortality in different districts of the metropolis1 amounting to #ajj per cent42 a difference nearly equal to that which exists between the most healthy and the least healthy portions of the world4 ,the inquiries instituted at the same time by the ,poor ,law ,commissioners into the physical causes of fever in the metropolis1 have traced the comparative mortality of the unhealthy districts principally to the presence of impurities1 the want of ventilation1 and the bad construction of houses4 ,the following extracts from ,dr4 ,southwood ,smith's ,report on ,bethnal ,green and ,whitechapel1 show both the causes and the intensity of the evil4 ',it appears1' says ,dr4 ,southwood ,smith1 'that in many parts of ,bethnal ,green and ,whitechapel1 fever of a malignant and fatal character is always more or less prevalent4 ,in some streets it has recently prevailed in almost every house2 in some courts in every house2 and in some few instances in every room in every house4 ,cases are recorded in which every member of a family has been attacked in succession1 of whom in every such case several have died2 some whole families have been swept away4 ,instances are detailed in which there have been found in one small room six persons lying ill of fever together2 ,i have myself seen this1 four in one bed1 and two in another4 99 99 99 99 99 ',the room of a fever patient in a small and heated apartment in ,london1 with no perflation of fresh air1 is perfectly analogous to a standing pool in ,ethiopia full of bodies of dead locusts4 ,the poison generated in both cases is the same2 the difference is merely in the degree of its potency4 ,nature with her burning sun1 her stilled and pent up wind1 her stagnant and teeming marsh1 manufactures plague on a large and fearful scale4 ,poverty in her hut1 covered with her rags1 surrounded with her filth1 striving with all her might to keep out the pure air and to increase the heat1 imitates nature but too successfully3 the process and the product are the same2 the only difference is in the magnitude of the result4 ',but the magnitude of the result in ,london1 if that magnitude be estimated by the numbers attacked1 is not slight4 ,from returns received from the ,bethnal ,green and ,whitechapel ,unions it appears that during the last year there occurred of fever cases1 ,in the ,bethnal ,green ,union #b1jhd ,in the ,whitechapel ,union #b1eeg ,total #d1fda ,the state of things described above by ,dr4 ,southwood ,smith is by no means confined to the metropolis2 nor1 even1 is it to be seen in its worst form there4 ,mr4 ,chadwick says1 the most wretched of the stationary population of which ,i have been able to obtain any account1 or that ,i have ever seen1 was that which ,i saw in company with ,dr4 ,arnott1 and others1 in the wynds of ,edinburgh and ,glasgow4 ,i forbear to add their detailed report1 which1 as regards ,glasgow especially1 represents a loathsome state of filth and wretchedness4 ,if we go now to the manufacturing towns of ,england1 the evidence is of a similar character4 ,the following extract1 says the ,sanitary ,report1 is descriptive of the condition of large classes of tenements in the manufacturing towns of ,lancashire4 ,it is from the report of ,mr4 ,pearson1 the medical officer of the ,wigan ,union4 ,from the few observations which ,i have been enabled to make respecting the causes of fever during the two months which ,i have held the situation of house-surgeon to the ,dispensary1 ,i am inclined to consider the filthy condition of the town as being the most prominent source4 ,many of the streets are unpaved and almost covered with stagnant water1 which lodges in numerous large holes which exist upon their surface1 and into which the inhabitants throw all kinds of rejected animal and vegetable matters1 which then undergo decay and emit the most poisonous exhalations4 ,these matters are often allowed1 from the filthy habits of the inhabitants of these districts1 many of whom1 especially the poor ,irish1 are utterly regardless both of personal and domestic cleanliness1 to accumulate to an immense extent1 and thus become prolific sources of malaria1 rendering the atmosphere an active poison4 ,dr4 ,edward ,knight1 speaking of some parts of the town of ,stafford1 says1 ,these parts of the town are without drainage1 the houses1 which are private property1 are built without any regard to situation or ventilation1 and constructed in a manner to ensure the greatest return at the least possible outlay4 ,the accommodation in them does not extend beyond two rooms2 these are small1 and1 for the most part1 the families work in the day-time in the same room in which they sleep1 to save fuel4 ,there is not any provision made for refuse dirt1 which1 as the least trouble1 is thrown down in front of the houses1 and there left to putrefy4 ,mr4 ,william ,rayner1 the medical officer of the ,heaton ,norris district of the ,stockport ,union1 thus describes a part of that town3 ,there are forty-four houses in the two rows1 and twenty-two cellars1 all of the same size4 ,the cellars are let off as separate dwellings2 these are dark1 damp1 and very low1 not more that six feet between the ceiling and floor4 ,the street between the two rows is seven yards wide1 in the centre of which is the common gutter1 or more properly sink1 into which all sorts of refuse is thrown2 it is a foot in depth4 ,thus there is always a quantity of putrefying matter contaminating the air4 ,at the end of the rows is a pool of water very shallow and stagnant1 and a few yards further1 a part of the town's gas works4 ,in many of these dwellings there are four persons in one bed4 ,we might have hoped that country districts at least would have been free from the evils occasioned by contracted building1 want of ventilation1 want of drainage1 and the like2 but this is far indeed from being the case4 ,the following is from the report of ,mr4 ,aaron ,little1 the medical officer of the ,chippenham ,union3 ,the parish of ,colerne1 which1 upon a cursory view1 any person 7unacquainted with its peculiarities7 would pronounce to be the most healthy village in ,england1 is in fact the most unhealthy4 ,from its commanding position 7being situated upon a high hill7 it has an appearance of health and cheerfulness which delights the eye of the traveller1 who commands a view of it from the ,great ,western road2 but this impression is immediately removed on entering at any point of the town4 ,the filth1 the dilapidated buildings1 the squalid appearance of the majority of the lower orders1 have a sickening effect upon the stranger who first visits this place4 ,during three years' attendance on the poor of this district1 ,i have never known the small pox1 scarlatina1 or the typhus fever to be absent4 ,the situation is damp1 and the buildings unhealthy1 and the inhabitants themselves inclined to be of dirty habits4 ,there is also a great want of drainage4 ,mr4 ,john ,fox1 the medical officer of the ,cerne ,union1 ,dorsetshire1 gives the following evidence3 ,in many of the cottages1 where synochus prevailed1 the beds stood on the ground-floor1 which was damp three parts of the year2 scarcely one had a fire place in the bed-room1 and one had a single small pane of glass stuck in the mud wall as its only window1 with a large heap of wet and dirty potatoes in one corner4 ,persons living in such cottages are generally very poor1 very dirty1 and usually in rags2 living almost wholly on bread and potatoes1 scarcely ever tasting animal food1 and consequently highly susceptible of disease and very unable to contend with it4 ,i am quite sure if such persons were placed in good1 comfortable1 clean cottages1 the improvement in themselves and children would soon be visible1 and the exceptions would only be found in a few of the poorest and most wretched1 who perhaps had been born in a mud hovel1 and had lived in one the first thirty years of their lives4 ,mr4 ,james ,gane1 the medical officer of the ,uxbridge ,union1 says1 ,i attribute the prevalence of diseases of an epidemic character1 which exists so much more among the poor than among the rich1 to be1 from the want of better accommodation as residence1 7their dwellings instead of being built of solid materials are complete shells of mud on a spot of waste land the most swampy in the parish2 this is to be met with almost everywhere in rural districts7 to the want of better clothing1 being better fed1 more attention paid to the cleanliness of their dwellings1 and less congregated together4 ,mr4 ,thomas ,h4 ,smith1 the medical officer of the ,bromley ,union1 states3 ,my attention was first directed to the sources of malaria in this district and neighbourhood when cholera became epidemic4 ,i then partially inspected the dwellings of the poor1 and have recently completed the survey4 ,it is almost incredible that so many sources of malaria should exist in a rural district4 ,a total absence of all provisions for effectual drainage around cottages is the most prominent source of malaria2 throughout the whole district there is scarcely an attempt at it4 ,the refuse vegetable and animal matters are also thrown by the cottagers in heaps near their dwellings to decompose2 are sometimes not removed1 except at very long intervals2 and are always permitted to remain sufficiently long to accumulate in some quantity4 ,pigsties are generally near the dwellings1 and are always surrounded by decomposing matters4 ,these constitute some of the many sources of malaria1 and peculiarly deserve attention as being easily remedied1 and yet1 as it were1 cherished4 ,the effects of malaria are strikingly exemplified in parts of this district4 ,there are localities from which fever is seldom long absent2 and ,i find spots where the spasmodic cholera located itself are also the chosen resorts of continued fever4 ,it appears from the ,sanitary ,report1 from which ,i have made the above extracts1 and which was presented to ,parliament in #ahdb1 that there were then #hjjj inhabited cellars at ,liverpool2 and that the occupants were estimated at from #ce1jjj to #dj1jjj4 ,liverpool is called a prosperous town4 ,people point with admiration to its docks1 and its warehouses1 and speak of its wealth and grandeur in high terms4 ,but such prosperity1 like the victory of ,pyrrhus1 is apt to suggest the idea of ruin4 ,thirty-five thousand people living in cellars6 ,surely such things as these demonstrate the necessity there is for making great exertions to provide fit habitations for the poor4 ,each year there is required in ,great ,britain1 according to the ,sanitary ,report1 an increase of #ei1jjj new tenements1 a number equal to that of two new towns such as ,manchester proper1 which has #cb1caj houses1 and ,birmingham1 which has #bg1bfh houses4 ,in these large increments of building1 is it not essential that there should be some care for the health and the morals of the people8 ,is it not a question which even in a selfish point of view affects the whole empire8 99 99 99 99 99 ,i am aware that there are great difficulties in the way of any general measure for regulating buildings4 ,the first difficulty which occurs1 one which1 of itself1 forms a limit to building regulations1 is1 that if you carry them beyond a certain extent1 the poorer classes are driven1 by the increased expense1 from the occupation of cottages to that of rooms1 which would be anything but a gain4 ,besides1 it is obvious1 on other accounts1 that any regulations with respect to building must be introduced with great care1 especially in an old country1 and where the buildings1 which you would be most anxious to modify1 are those which will be erected in the immediate vicinity of ground already densely covered with houses4 ,the ,liverpool ,improvement ,act affords a curious instance of1 what appears to me1 absurd and impatient legislation on the subject of building4 ,by some of its provisions a certain description of cellar in that town will be thrown out of occupation on a given day4 ,now1 where are the inhabitants of these cellars to go to8 ,you might as well legislate that no food except of a certain quality should be sold2 but it does not seem likely that this would secure the maintenance of the population so legislated upon4 ,inconsiderate measures of this kind occasionally put even wise interference out of countenance4 ,still1 ,i must contend that much good may be done by some simple building regulations of a sanitary nature4 ,much may be done indirectly1 all of which is nearly sure to be good4 ,for instance1 it is very desirable to lower the taxation upon building materials4 ,then1 again1 wherever the window-tax can be modified1 with a view to benefit the dwellings of the poor1 it should be done4 ,mr4 ,biers1 a witness examined before the ,select ,committee in #ahdb on ,building ,regulations1 says1 ,the preamble of this ,act 7the ,bill1 ,i believe1 then under consideration7 sets out that it is for the purpose of preventing disease and giving better ventilation2 now1 it would much increase the advantages of poor people if a rider or addition was made to the #agth section1 for the purpose of giving a better ventilation without being liable to the tax-gatherer4 ,i have added to this section1 ',and1 for the purpose of promoting health and better ventilation1 it is provided1 that all window-lights or casements1 not being between the outside brick or stone reveals of greater dimensions than one foot wide and three feet high1 shall not be assessed to the window duties1 whether the same be glazed or not1 provided the room or appurtenance is not used for a sleeping or dwelling apartment4' ,viscount ,sandon4 ,this is not for inhabited cellars8 ,no1 it is to promote the ventilation of any part that is not an inhabited room2 larders and cellars and out-appurtenances of houses4 ,i used to put in the buildings ,i am now erecting what are termed lancet lights1 for the ventilating the cellars1 larders1 c42 and1 previous to the late survey1 these lancet lights were never taken2 but so stringent were the orders from the tax-board on the late survey1 that if they found a gimlet-hole they would take it4 ,chairman4 ,were they glazed8--,yes4 ,if they were not glazed1 but made of wire1 how would that be8--,then they can take them1 unless the word ',dairy' or ',cheese-room' is written over them2 ,i have now been obliged to reduce three of those lancet lights1 and do not get the ventilation4 ,it is as much or more concern to the poor than it is to the rich1 that they should have a proper ventilation2 and there have been many windows stopped up 7which ought not to have been taken7 in consequence of the recent survey1 and which ,i am sure the ,legislature never intended should be taken4 ,but1 in addition to these indirect methods for improving buildings1 it is surely not beyond our legislative ability to devise some very simple regulations1 at least of that kind which are to have a prospective application4 ,i do not like to speak confidently about the merits of the ,government ,bill1 introduced this session1 because it requires so much technical knowledge to judge of these matters2 but the main provisions for back-yards or open spaces attached to dwelling houses1 and for the areas to lowermost rooms1 appear to me well considered4 ,this ,bill applies only to the metropolis4 ,the working1 however1 of local improvement ,acts may afford the best kind of evidence to prepare a general measure upon4 ,when the subject was considered in ,committee in #ahdb1 the ,corporation of ,london sent a witness who showed that if a certain regulation1 embodied in the ,bill they were then considering1 were carried into effect1 it would1 in some instances1 not only injure property1 but prevent improvement4 ,partial objections of this nature1 which after all may be very slight things1 often prevent most useful measures from being carried4 ,but why should there not be a discretionary power vested somewhere to relax any provision which1 in particular cases1 might be found harsh or inapplicable8 ,this power might be given to a central office1 or to local boards of health4 ,any suggestion of this kind is liable to objections2 and the truth is1 that to introduce sanitary provisions into a state of things not prepared for them1 must at first be a matter cumbered with difficulties2 but1 as ,lord ,lyndhurst has said1 a difficulty is a thing to be overcome4 ,mr4 ,carlyle has pointed out what a wonderful production a soldier is1 still more a body of them1 and all the apparatus by which they are kept in working order4 ,and1 as he goes on to argue1 governments could not exist if this human fighting machine were not in good keeping1 and1 therefore1 it is well cared for at all times4 ,now if governments did but perceive the importance of some regulation for the dwellings of the poor1 if they looked at it only as a matter of finance 7for1 eventually1 the state pays for all disease and distress71 it is probable they would put their shoulders to the wheel1 and get it out of the difficulty1 at least as far as their fair share of the matter goes4 ,again1 the more difficulty there is in legislating on this subject1 and especially if it can be shown that there is difficulty connected with it of a kind almost insuperable by mere legislative efforts1 the more there remains for private individuals to do4 ,i cannot believe but that human ingenuity1 in some form or other1 will be able to surmount the evil in question4 ,the difference of expense in building a row of small cottages1 back to back1 which it will be hard to ventilate1 and which must be without the most obvious household requisites1 and that of building a row of cottages each of which shall have a yard at the back1 will be about #bb per cent4 upon the outlay4 ,where one would cost #ajj pounds1 which is a good price for the lowest class cottages1 the other would cost #abb pounds4 ,this calculation is independent of the cost of the additional land which would be required4 ,it is melancholy to think that this #bb pounds1 and the price of the additional land must1 in thousands of cases1 have determined the health and morality of the inmates4 ,i do not mean to say that this pecuniary difference is a slight matter1 but still ,i do think it is somehow or other to be provided for4 ,there is always this to be considered1 that the better the tenement1 the more it will be cared for4 ,in the same ,committee ,i have mentioned before1 the ,town ,clerk of ,leeds is asked3 ,would not the building of the better kind of cottages always secure the best tenants8--,unquestionably4 ,and the person who invested the property in buildings of that kind would rather take six per cent4 of good tenants than seven per cent4 of bad ones8--,yes2 we have a number of instances in ,leeds4 ,there is a gentleman named ,croysdill1 who has #bjj or #cjj cottages2 he receives the lowest rents on an average of any large proprietor of cottages1 and they are unquestionably the most comfortable dwellings1 and the best occupied4 ,it may be a strong thing to say1 but ,i can conceive it possible1 in a ,christian country1 for a man to restrain himself from making the utmost profit out of his possessions4 ,i can imagine1 for instance1 an owner of land in a town being unwilling to demand such a price for it1 as would prevent the cottages of the labouring people from being built with those comforts and conveniences upon which civilization may almost be said to depend4 ,a man may think that there is some responsibility attached to ownership2 and he may not like to be in any way accessory to the building of such habitations for the poor as he thoroughly disapproves of4 ,and if the owner of land feels this1 still more may the capitalist who undertakes to build upon it4 ,it may be a satisfactory thing to collect in any way much money2 but ,i think1 on the other hand1 that most men have a great pleasure in doing anything well1 in a workmanlike and stable manner4 ,and1 strange as it may seem1 it is very possible that motives of profit and loss may not be the only ones which have led to such miserable building1 as is often to be seen in the houses of the poor4 ,people have not thought about the matter4 ,if they had seen the merit of building good houses of a small kind1 ,i think that in many cases1 the additional money required would not have stood in the way4 ,in the ,select ,committee of #ahdb1 the following questions are asked of a witness from ,liverpool3 ,is ,liverpool a town which has a considerable quantity of land which may be made available for the purpose of erecting houses8--,there is a good deal of land in the suburbs4 ,the corporation possess a good deal of land8--,they do4 99 99 99 99 99 ,have you had under your consideration the provisions of what is called ,lord ,normanby's ,act1 by which it is forbidden to build houses back to back8--,yes4 ,what were the reasons which induced the ,corporation of ,liverpool not to object to houses being so built8--,if houses were not to be built back to back there would be a great sacrifice of land4 ,i do not bring this evidence forward to censure that corporation1 but rather to excuse private persons in some measure1 by showing the general unconcern and ignorance about the subject4 ,it appears that even a corporate body1 who might be expected to discern the value of public health and morals1 and not to be subdued by the prospect of immediate and apparent gain1 have at least not made any endeavour to introduce a good system of building cottages for the poor of their own town4 ,not that they1 probably1 were in the slightest degree1 more mercenary than other men2 but it is only an instance to show how little attention has hitherto been given to this subject4 ,there is at present in the metropolis1 a ,society for improving the dwellings of the industrious classes2 but what is one society8 ,this is a matter which ought to interest the owners of property1 and the employers of labour1 throughout the country4 ,such a society as the one named may do great good by building model houses1 making scientific investigations1 and frequently laying before the public information on the subject4 ,but the proper division of labour1 as it seems to me1 would be that the state should give every legislative facility for contemplated improvements in the way of building1 should encourage all researches into the subject1 and be ready to enforce by law such regulations as1 without any great intrusion upon private property1 might secure for small houses those primary requisites without which it cannot be expected that they will be anything but nests of disease4 ,in fact the state might1 eventually1 so order the matter that builders should not merely build such houses as the poor would take1 for there is nothing in the way of a shelter which they will refuse to occupy1 but such as ought to be let to them1 with due care at least for the public health4 ,the local authorities should take upon themselves1 the lighting1 cleansing1 paving1 supplying with water1 and the like4 ,for private individuals there remains the most important part of the task1 namely1 the building of an improved class of small houses4 ,in this good work the employers of labour may be expected to come prominently forward4 ,many a man will speculate in all kinds of remote undertakings2 and it will never occur to him that one of the most admirable uses to which he might put his spare capital1 would be to provide fit dwelling places for the labouring population around him4 ,he is not asked to build alms houses4 ,on the contrary1 let him take care to ensure1 as far as he can1 a good return for the outlay1 in order to avoid what may1 possibly1 be an unjust interference with other men's property2 and also1 and chiefly1 that his building for the poor may not end in an isolated act of benevolence1 but may indicate a mode of employing capital likely to be followed by others4 ,in the present state of things1 the rents of small houses are disproportionately high because of the difficulty and uncertainty of collecting the rents for them2 but by any improvement you introduce into the habits of the occupiers of such houses1 you make this difficulty and uncertainty less2 and thereby diminish rents4 ,and thus1 in this case1 as in many others1 physical and moral improvement go on acting and reacting upon each other4 ,it is likely1 too1 that these poor people will pay with readiness and punctuality even a higher rent1 if it be for a really good tenement1 than a small one for a place which they must inhabit in the midst of filth1 discomfort1 and disease1 and therefore with carelessness and penury4 ,besides2 the rents they pay now1 will be found1 ,i believe1 sufficient to reimburse the capitalist for an outlay which would suffice to build tenements of a superior description to the present ones4 ,i do not mean to say that the beginners of such a system of employing capital might not have a great deal to contend with3 and it is to their benevolence1 and not to any money motives1 that ,i would mainly appeal4 ,the devout feeling which in former days raised august cathedrals throughout the land1 might find an employment to the full as religious in building a humble row of cottages1 if they tell of honour to the great ,creator1 in care for those whom he has bidden us to care for1 and are thus silently dedicated1 as it were1 to ,his name4 99 99 99 99 99 ,the allotment system has not hitherto1 ,i believe1 been tried to any extent in the manufacturing districts4 ,mr4 ,james ,marshall1 and ,mr4 ,gott1 of ,leeds have begun to try it2 but ,i think it is but recently2 and that there has not yet been time to ascertain the result of the system4 ,i cannot but think1 however1 that it will be found more beneficial in manufacturing1 than even in rural1 districts4 ,let us enumerate some of the probable advantages4 ,it would form an additional means of support--it would tend to endear home to the working man--it would provide a pleasing change of employment for him in good times--it would render him not so listless when out of work--and it would give him knowledge1 an additional topic of conversation1 and an interest in various things which he might never1 otherwise1 have felt the least concern for4 ,moreover1 it amuses and occupies the little ones in a family2 and it leaves less temptation for parents to employ children too early1 in factories or workshops1 when they can find something else for them to do which may be profitable4 ,in this respect1 indeed1 any improvement in domestic comfort1 or any additional domestic pursuit1 is likely to be beneficial1 as it enlarges the sphere of household duties1 and creates more reasons for the wife and children being left at home4 ,again1 as there is hard labour to be done in a garden1 this allotment system might occasionally prevent the sense of an almost unnatural dependence being so much exhibited1 or felt1 when the children are employed in some factory1 and the grown up people are not4 ,this is one of the greatest evils that at present attend the state of manufactures4 ,some of the advantages which ,i have reckoned above1 as likely to be connected with the allotment system1 are trifling things2 but small impulses1 all tending one way1 may lead to great results4 ,the main objection which1 ,i suppose1 will be taken1 is that to make allotments in crowded districts is scarcely practicable4 ,some beginning1 however1 has been made at a place so crowded as ,leeds1 and at any rate1 in any future building arrangements1 room might be left for allotments of land1 which would also secure many advantages with respect to the sanitary condition of the people4 ,it may be remarked1 too1 that any manufacturer1 who possessed cottages with allotments to them1 would have an easy mode of rewarding good behaviour4 ,such cottages would be eagerly sought after by the men1 and might be given1 in preference1 to those of good character4 ,is all this romantic8 ,is it inevitable that the suburbs of a manufacturing town must consist of dense masses of squalid habitations1 unblest by a proper supply of air1 light1 or water2 undrained1 uncleansed1 and unswept2 enjoying only that portion of civilization which the presence of the police declares2 and presenting a scene which the better orders hurry by with disgust8 ,or1 on the contrary may we not1 without giving ourselves up to ,utopian dreams1 imagine that we might enter the busy resorts of traffic through extensive suburbs consisting of cottages with their bits of land2 and see1 as we came along1 symptoms everywhere around of housewifely occupations1 and of homes which their humble owners might often think of with pleasure during their day's labour1 looking forward to their return at evening with delight4 ,the richer classes1 even those low down in the scale of wealth1 mostly struggle to secure some portion of country air for themselves3 surely they might do their best to provide for the working man something like a change from the atmosphere of the factory1 or workshop1 in which he must pass the greatest part of his day throughout the whole year4 ,against what ,i have said above1 it may be urged that it would prevent the workman from living near his work4 ,in many cases this may be an inconvenience2 but ,i do not imagine that1 in general1 it can be proved to be an insurmountable1 or even a very serious objection4 ,turning again to the evidence of the ,town ,clerk of ,leeds before the ,building ,committee1 ,i find the following3 ,lord ,ashley4 ,i have been told by several builders in ,london1 that in consequence of the improvements in the metropolis1 great numbers of people have been driven to the out-skirts of the town2 but they found in the out-skirts of the town an excellent house for less money than when they lived in miserable lodgings in the heart of the town2 is this consistent with your experience in ,leeds8--,quite consistent4 ,and no hardship to themselves8--,the distance of going to work is the objection2 but we find the poor people will for twenty years walk two or three miles in a morning to their work at six o'clock1 and seem no worse for it4 ,v4 ,,the ,,town4 ,it will not be a matter unworthy the attention of a great employer of labour1 to improve and embellish the town where his work is carried on4 ,it is his duty to have some care for its public buildings1 and its institutions4 ,they are means for improving1 sometimes by manifest benefits1 sometimes by silent influence1 the condition of his men4 ,surely if the employers of labour felt any thing like a home affection for the towns where they live1 they could not leave them in the rude1 unadorned state in which so many of them are4 ,and where is a man's home1 if not where he can do most good2 where he spends the best part of his life2 where he directs the labour1 perhaps1 of thousands1 and absolutely by his own exertion may affect the condition of the rising generation8 ,if such a man could see the many links of duty done1 or duty disregarded1 that connect him with the spot where he works1 let it be ever so dark1 squalid1 and repulsive1 he would still say that it was a great part of his home1 and not indulge too fondly in the idea of sunny meadows and beautiful villas1 to be enjoyed in some secure1 golden1 retirement4 ,he would take an interest in the erection of churches1 hospitals1 buildings for the display of art1 or indeed1 in any institutions that would further his great work by elevating the sentiments1 or improving the physical condition1 of his men4 ,the establishment of public baths would be another matter worthy of his attention4 ,at these baths the poor might be admitted on payment of a small fee to cover the expense of attendants4 ,the ,romans1 induced by social or political motives1 had their public baths1 to which citizens were admitted2 who formed1 however1 but a small part of their people3 surely higher motives might prevail with us to have similar baths1 which should be open to all our population4 ,while we are speaking of institutions of various kinds1 we must not omit ,monts de ,piete1 or ,loan ,societies1 which may enable the poor man to get small advances on reasonable terms4 ,it will not be enough to establish such things as we have spoken of3 there is yet harder work to be done in the management of them4 ,all charitable institutions require vigorous attention2 and the better kind of men must not shrink from the public business which they are the fittest to transact4 ,if founders or benefactors were the only people needed1 one generation might monopolize the beneficence of all time2 but charitable institutions require for ever duty to be done by living men4 ,and1 as ,i have intimated before1 it is in giving thought and labour1 that we may often make the greatest and the most profitable sacrifices for the good of others4 ,but to go back to mere embellishment--it is very apt to go hand in hand with material improvements4 ,besides1 it raises a higher standard4 ,it declares that there is something besides food and clothing4 ,it may create1 perhaps1 the love of beauty and order in minds that now seem sunk in sense4 ,at any rate it may do so in a coming generation4 ,and it is not a little matter if it attach the wealthier classes to these towns4 ,this naturally brings me to a subject of which ,i think the reader will1 on consideration1 see the importance4 ,i have heard it said1 and thought1 it a far-seeing remark1 that one of the greatest benefits which could be conferred on manufacturing towns1 would be to purify them from smoke1 on the ground that the wealthier classes would then have less objection to reside in their vicinity3 and1 especially1 that those who constitute the natural aristocracy of the place1 would not be so much tempted to remove themselves from the spot where their fortunes had grown up4 ,dr4 ,cooke ,taylor1 in his letters to the ,archbishop of ,dublin1 speaking of the parts of ,manchester which have been abandoned to the poorest grade of all1 says1 ,your ,grace is aware that to some extent ,dublin is similarly divided into the city of the rich and the city of the poor2 but ,i know that many respectable and wealthy manufacturers reside in the liberties of ,dublin1 while the smoke-nuisance drives every body from the township of ,manchester who can possibly find means of renting a house elsewhere4 ,now is the doing away of this smoke a sort of chimerical and ,quixotic undertaking8 ,not in the least4 ,the experiments appear to be decisive upon this point2 and had there been a reasonable care for the health1 beauty1 and cleanliness of the towns where their work is carried on1 the manufacturers would long ago have contrived1 ,i believe1 that there should be no such thing as opaque smoke issuing from their chimneys4 ,count ,rumford says in his essays1 ,i never view from a distance1 as ,i come into town1 this black cloud which hangs over ,london without wishing to be able to compute the immense number of chaldrons of coals of which it is composed2 for could this be ascertained1 ,i am persuaded so striking a fact would awaken the curiosity1 and excite the astonishment1 of all ranks of the inhabitants1 and perhaps turn their minds to an object of economy to which they have hitherto paid little attention4 ,the essay from which this extract is made was published in #agif3 what would the ,count say now8 ,i believe the calculation which he was thinking of has been made4 ,at any rate a near approximation might be2 for ,i am told1 on scientific authority1 that the actual quantity of smoke hanging any day over ,london is the fourth part of the fuel consumed on that day4 ,mr4 ,cubitt1 the great builder1 in an examination before the ,house of ,commons1 quoted by the ,sanitary ,report1 thus expresses himself on this subject3 ,with respect to manufactories1 here are a great number driven by competition to work in the cheapest way they can4 ,a man puts up a steam-engine1 and sends out an immense quantity of smoke2 perhaps he creates a great deal of foul and bad gas2 that is all let loose4 ,where his returns are #ajjj pounds a month1 if he would spend #e pounds a month more1 he would make that completely harmless2 but he says1 ',i am not bound to do that1' and therefore he works as cheaply as he can1 and the public suffer to an extent beyond all calculation4 ,to show how little loss is to be apprehended from regulations abating this nuisance1 the ,sanitary ,report cites the authority of ,mr4 ,ewart1 the ,inspector of ,machinery to the ,admiralty1 residing at ,her ,majesty's ,dockyard at ,woolwich1 where the chimney of the manufactory under his immediate superintendence1 regulated according to his directions1 offers an example of the little smoke that need be occasioned from steam-engine furnaces if care be exercised4 ,he states that no peculiar machinery is used2 the stoker or fire-keeper is only required to exercise care in not throwing on too much coal at once1 and to open the furnace door in such slight degree as to admit occasionally the small proportion of atmospheric air requisite to effect complete combustion4 ,mr4 ,ewart also states that if the fire be properly managed1 there will be a saving of fuel4 ,the extent of smoke denotes the extent to which the combustion is incomplete4 ,the chimney belonging to the manufactory of ,mr4 ,peter ,fairbairn1 engineer at ,leeds1 also presents an example and a contrast to the chimneys of nearly all the other manufactories which overcast that town4 ,on each side of it is a chimney belonging to another manufactory1 pouring out dense clouds of smoke2 whilst the chimney at ,mr4 ,fairbairn's manufactory presents the appearance of no greater quantity of smoke than of some private houses4 ,mr4 ,fairbairn stated1 in answer to inquiries upon this subject1 that he uses what is called ,stanley's feeding machinery1 which graduates the supply of coal so as to produce nearly complete combustion4 ,after the fire is once lighted1 little remains to the ignorance or the carelessness of the stoker4 ,mr4 ,fairbairn also states that his consumption of fuel in his steam-engine furnaces1 in comparison with that of his immediate neighbours1 is proportionately less4 ,the engine belonging to the cotton-mills of ,mr4 ,thomas ,ashton1 of ,hyde1 near ,stockport1 affords to the people of that town an example of the extent to which1 by a little care1 they might be relieved of the thick cloud of smoke by which the district is oppressed4 ,at a meeting of manufacturers and others1 held at ,leeds1 for the suppression of the nuisance of the smoke of furnaces1 and to discuss the various plans for abating it1 the resolution was unanimously adopted1 ',that in the opinion of this meeting the smoke arising from steam-engine fires and furnaces can be consumed1 and that1 too1 without injury to the boilers1 and with a saving of fuel4 ,notice of legal proceedings being given against ,messrs4 ,meux1 the brewers in ,london1 for a nuisance arising from the chimneys of two furnaces1 they found that by using anthracite coal they abated the nuisance to the neighbourhood1 and saved #bjj pounds per annum4 ,the ,west ,middlesex ,water ,company1 by diminishing the smoke of their furnaces saved #ajjj per annum4 ,but1 putting aside the consideration of any pecuniary benefit to be gained1 ,i think it would not be unreasonable to say that no considerate owner of a factory would wait for public regulations in this matter1 but would1 himself1 be anxious to prevent his occupation from being injurious to his neighbours4 ,in a manufacturing town1 a man may find some excuse1 though a most futile one1 in the consideration that it would be of no use for him alone to consume his smoke1 when there are hundreds of others over whom he has no influence to persuade them to follow his example4 ,but you sometimes see one of these foul-mouthed chimneys blackening a neighbourhood generally free from such things1 and it does not seem to occur to the owner of the chimney that he is doing any thing wrong1 provided he is legally secure4 ,probably he gives away in the course of the year such a sum as would put up an apparatus which would modify1 if not altogether remove1 the smoke4 ,let him not think that charity consists only in giving away something3 ,i doubt whether he can find any work of benevolence more useful to his neighbourhood and to society in general1 than putting a stop to this nuisance of his own creation4 ,i am not inclined to rest my case against it on the ground of health alone2 though ,i believe1 with the ,sanitary ,commissioners1 that it would be found much more injurious than is generally imagined4 ,when you find that flowers and shrubs will not endure a certain atmosphere1 it is a very significant hint to the human creature to remove out of that neighbourhood4 ,but independently of the question of health1 this nuisance of smoke may be condemned simply on the ground of the waste and injury which it occasions4 ,and what is to be said on the other side8 ,what can any man allege in its favour8 ,our ancestors1 who had glimmerings occasionally1 held that ,si homme fait candells deins un vill1 per qui il cause un noysom sent al inhabitants1 uncore ceo nest ascun nusans car le needfulness de eux dispensera ove le noisomness del smell4 7#b ,rolls ,abr4 #aci47 ,this is quoted in a grave public document 7the ,sanitary ,report73 had we met with it elsewhere1 we might have concluded that it came from that chronicle in which ,mr4 ,sidney ,smith found the account which he gives of the meeting of the clergy at ,dordrecht4 ,i quote it1 however1 to show how wisely our ancestors directed their attention in this instance4 ,if they had been begrimed with smoke as we are1 and1 upon inquiry1 had found that there was no needfulness to back the noisomeness1 it is probable they would have dealt with it in their most summary manner4 ,whereas ,i fear that ,mr4 ,mackinnon's ,smoke ,prohibition ,bill1 amidst the hubbub of legislation1 has great difficulty in finding the attention which it really deserves4 ,the truth is1 this smoke nuisance is one of the most curious instances how little pains men will take to rid themselves from evils which attack them only indirectly4 ,if the pecuniary injury done to the inhabitants of great towns by smoke could only be put in the form of a smoke rate1 what unwearied agitation there would be against it4 ,but surely we ought not to view with less hostility1 because of its silent noxiousness1 a thing which injures the health of our children1 if not of people of all ages1 disfigures our public buildings1 creates uncleanliness and gives an excuse for it1 affects in some degree the spirits of all persons who live under it1 renders manufacturing towns less welcome places of residence for the higher classes 7which is what brings it in connexion with the subject of this ,essay72 and is1 thereby1 peculiarly injurious to the labouring population4 ,if these pages should survive to any future age1 it will excite a smile in some curious reader to see how urgent ,i have endeavoured to be about a matter which will then be so obvious--,what strange barbarous times they must have been1 he will say to himself3 wisdom of our ancestors1 forsooth6 ,far-off reader1 if there be such an entity1 do not presume3 thou hast thy smoke too4 99 99 99 99 99 ,in connexion with the subject of the town1 it may be well to go a little into the matter of sewerage1 which almost1 above all things1 demands the attention of those who care for the health of the labouring population1 indeed1 for the health of rich or poor4 ,this subject is admirably treated in a section of the ,sanitary ,report of #ahdb1 under the head of ,arrangements for public health1 external to the residences4 ,it is now almost a trite thing to show how closely connected imperfect sewerage is with disease4 ,scientific men will tell you that you may track a fever along the windings of an open drain4 ,the ,sanitary ,report mentions that1 ,in the evidence given before the ,committee of the ,house of ,commons1 which received evidence on the subject in #ahcd1 one medical witness stated1 that of all cases of severe typhus that he had seen1 eight-tenths were either in houses of which the drains from the sewers were untrapped1 or which1 being trapped1 were situated opposite gully-holes2 and he mentioned instances where servants sleeping in the lower rooms of houses were invariably attacked with fever4 ,the above is a good instance to show how necessary it is to have some general measures on these matters of building and drainage4 ,the expense of trapping a gully-drain is about #c pounds2 at least that is what1 ,i understand1 the ,commissioners of ,sewers are willing to do it for4 ,now is it likely that any poor man1 having one of these nuisances before his door1 will go to such an expense to have it prevented4 ,it is probable that it would be very good economy for him to do so1 even if his whole savings amounted only to #c pounds4 ,but we all know that few men are far-thinking enough to invest much of their capital in a thing which makes so little show as pure air4 ,what do you find amongst the rich8 ,go through the great squares1 where1 in one night1 a man will lavish on some entertainment what would almost purify his neighbourhood1 and you will often find the same evils there1 though in a different degree1 that you have met with in the most crowded parts of the town4 ,if the rich and great have so little care about what comes ,betwixt the wind and their nobility you can hardly expect persons1 whose perception in such matters is much less nice1 to have any care at all4 ,it is evident that the health of towns requires to be watched by scientific men1 and improvements constantly urged on by persons who take an especial interest in the subject4 ,if ,i were a despot1 ,i would soon have a band of ,arnotts1 ,chadwicks1 ,southwood ,smiths1 ,smiths of ,deanston1 ,joneses1 and the like2 and one should have gratified a wiser ambition than ,augustus if one could say of any great town1 ,sordidam inveni1 purgatam reliqui4 ,the supply of water is of course one of the chief means for the purification of a town4 ,it is at present1 ,i fear1 grievously neglected throughout the country4 ,the ,sanitary ,report draws attention to the mode of supplying water to ,bath1 and gas to ,manchester3 and adduces the latter as an instance of the practicability of obtaining supplies for the common benefit of a town without the agency of private companies4 ,and ,mr4 ,chadwick1 after a lengthened investigation into the subject which will well repay perusal1 thus concludes3 ,i venture to add1 as the expression of an opinion founded on communications from all parts of the kingdom1 that as a highly important sanitary measure connected with any general building regulations1 whether for villages or for any class of towns1 arrangements should be made for all houses to be supplied with good water1 and should be prescribed as being as essential to cleanliness and health as the possession of a roof or of due space2 that for this purpose1 and in places where the supplies are not at present satisfactory1 power should be vested in the most eligible local administrative body1 which will generally be found to be that having charge of cleansing and structural arrangements1 to procure proper supplies for the cleansing of the streets1 for sewerage1 for protection against fires1 as well as for domestic use4 ,it is possible that some of my readers may think that the wretched state of ventilation1 drainage1 and building1 which ,i have been commenting upon1 is mainly to be accounted for by poverty4 ,it belongs1 they may say1 to an old country2 it is the long accumulated neglect of ages2 it embodies the many vicissitudes of trade which ,great ,britain has felt2 it is a thing which the people would remedy for themselves1 if you could only give them more employment and better wages4 ,in answer to this ,i will refer to an authority quoted by ,mr4 ,chadwick in his ,essay on the ,pressure and ,progress of the ,causes of ,mortality1 read before the ,statistical ,society in #ahdc4 ,in abundance of employment1 in high wages1 and the chief circumstances commonly reputed as elements of prosperity of the labouring classes1 the city of ,new ,york is deemed pre-eminent4 ,i have been favoured with a copy of ',the ,annual ,report of the ,interments in the ,city and ,county of ,new ,york for the ,year #ahdb1' presented to the ,common ,council by ,dr4 ,john ,griscom1 the city inspector1 in which it may be seen how little those circumstances have hitherto preserved large masses of people from physical depression4 ,he has stepped out of the routine to examine on the spot the circumstances attendant on the mortality which the figures represent4 ,he finds that upwards of #cc1jjj of the population of that city live in cellars1 courts1 and alleys1 of which #ffah are dwellers in cellars4 ',many1' he states1 'of these back places are so constructed as to cut off all circulation of air1 the line of houses being across the entrance1 forming a cul de sac1 while those in which the line is parallel with1 and at one side of the entrance1 are rather more favourably situated1 but still excluded from any general visitation of air in currents4 ,as to the influence of these localities upon the health and lives of the inmates1 there is1 and can be1 no dispute2 but few are aware of the dreadful extent of the disease and suffering to be found in them4 ,in the damp1 dark1 and chilly cellars1 fevers1 rheumatism1 contagious and inflammatory disorders1 affections of the lungs1 skin1 and eyes1 and numerous others1 are rife1 and too often successfully combat the skill of the physician and the benevolence of strangers4 ',i speak now of the influence of the locality merely4 ,the degraded habits of life1 the degenerate morals1 the confined and crowded apartments1 and insufficient food1 of those who live in more elevated rooms1 comparatively beyond the reach of the exhalations of the soil1 engender a different train of diseases1 sufficiently distressing to contemplate2 but the addition to all these causes of the foul influences of the incessant moisture and more confined air of under-ground rooms1 is productive of evils which humanity cannot regard without shuddering4' ,he gives instances where the cellar population had been ravaged by fever1 whilst the population occupying the upper apartments of the same houses were untouched4 ,in respect to the condition of these places1 he cites the testimony of a physician1 who states that1 'frequently in searching for a patient living in the same cellar1 my attention has been attracted to the place by a peculiar and nauseous effluvium issuing from the door1 indicative of the nature and condition of the inmates4' ,a main cause of this is the filthy external state of the dwellings and defective street cleansing and defective supplies of water1 which1 except that no provision is made for laying it on the houses of the poorer classes1 is about to be remedied by a superior public provision4 ,after considering this account of the ,state of ,new ,york1 it will hardly do to say1 that1 even under favourable circumstances1 you can leave the great mass of the people to take care of those structural arrangements with regard to their habitations1 which only the scientific research of modern times has taught any persons to regard with due attention4 99 99 99 99 99 ,we have now gone over some of the principal places where the employer of labour may find scope for benevolent exertion4 ,it has been a most inartificial division of the subject1 but still one that may be retained in the memory1 which is a strange creature1 not always to be bound by logic1 but led along by minute ties of association1 among which those of place are very strong and clinging4 ,i now venture to discuss a branch of the subject which can hardly be referred to any particular spot1 unless1 indeed1 ,i were to name the manufacturer's own house as the fit ground for it3 ,i mean the social intercourse between the employers and the employed4 ,some persons will1 perhaps1 be startled at the phrase2 hardly1 however1 those who have come thus far with me4 ,by social intercourse ,i do not merely mean that which will naturally take place in the ordinary charities1 such as visiting the sick1 managing clothing societies1 and the like3 but that intercourse which includes an interchange of thought1 an occasional community of pursuit1 and an opportunity of indirect instruction2 which may be frequent and extensive enough to avoid the evil effects of a sense of perpetual condescension on one side1 and timidity on the other2 and which may give the employer some chance at least of learning the general wants and wishes of his people1 and also of appreciating their individual characters4 ,this matter is not an easy one4 ,it requires tact1 patience1 discretion1 and the application of several of the maxims mentioned in the preceding chapter4 ,i am not sure however1 that it is any sacrifice whatever in the way of pleasure4 ,the manufacturer's family who occasionally give an evening to social intercourse with their people1 will not1 perhaps1 find that evening less amusing than many that they may pass with their equals4 ,the advantage1 to the rising generation of working people1 of some intercourse with their betters1 would be very great4 ,i must here quote the authority of one who has fully expressed in action the benevolent views which he has indicated in the following words4 ,no humble cottage youth or maiden will ever acquire the charm of pleasing manners by rules1 or lectures1 or sermons1 or legislation1 or any other of those abortive means by which we from time to time endeavour to change poor human nature1 if they are not permitted to see what they are taught they should practise1 and to hold intercourse with those whose manners are superior to their own4 ,this intercourse will probably lead to something like accomplishments among the young people4 ,some of them will profit more than others from the manners and accomplishments which they will observe4 ,and such differences will create a higher order of love among the working people4 ,the manners of one sex will become different from the manners of the other2 and the difference of individuals in each sex will be brought into play4 ,all this is favourable to morality4 ,when people work at the same kind of work1 have no different pursuits to call out the different qualities of the two sexes1 and have all of them manners of the same rude stamp1 you can hardly expect that there will be much to ennoble them in their affections4 ,but1 in themselves1 the accomplishments and acquirements1 which working people may attain from social intercourse with their betters1 are great things4 ,the same kind-hearted employer1 whom ,i have quoted before1 speaks thus upon the subject4 ,another point which has appeared to me of great importance is to provide as many resources as possible of interest and amusement for their leisure hours2 something to which they may return with renewed relish when their daily work is done2 which may render their homes cheerful and happy1 and may afford subjects of thought1 conversation and pursuit among them4 ,moreover1 a habit of attention1 and even scientific modes of thought1 are often called out in young people when they are learning some game4 ,besides to do anything1 or know anything1 which is harmless1 is beneficial4 ,a man will not be a worse workman because he can play at cricket1 or at chess2 or because he is a good draughtsman1 or can touch some musical instrument with skill4 ,he is likely to have more self-respect1 and to be a better citizen4 ,he cannot succeed in anything without attention and endurance4 ,and these are the qualities which will enable him to behave reasonably in the vicissitudes of trade1 or to prepare as much as possible against them4 ,in the ,report on the condition of children and young persons employed in ,mines and ,manufactures1 there is some remarkable evidence given by a man who had himself risen from the state of life which he describes4 ,it leads us to perceive the great good which any improvement in the domestic accomplishments of the women might be expected to produce4 ,he says1 ,children during their childhood toil throughout the day1 acquiring not the least domestic instruction to fit them for wives and mothers4 ,i will name one instance2 and this applies to the general condition of females doomed to1 and brought up amongst1 shop-work4 ,my mother worked in a manufactory from a very early age4 ,she was clever and industrious2 and1 moreover1 she had the reputation of being virtuous4 ,she was regarded as an excellent match for a working man4 ,she was married early4 ,she became the mother of eleven children3 ,i am the eldest4 ,to the best of her ability she performed the important duties of a wife and mother4 ,she was lamentably deficient in domestic knowledge2 in that most important of all human instruction1 how to make the home and the fireside to possess a charm for her husband and children1 she had never received one single lesson4 ,she had children apace4 ,as she recovered from her lying-in1 so she went to work1 the babe being brought to her at stated times to receive nourishment4 ,as the family increased1 so any thing like comfort disappeared altogether4 ,the power to make home cheerful and comfortable was never given to her4 ,she knew not the value of cherishing in my father's mind a love of domestic objects4 ,not one moment's happiness did ,i ever see under my father's roof4 ,all this dismal state of things ,i can distinctly trace to the entire and perfect absence of all training and instruction to my mother4 ,he became intemperate2 and his intemperance made her necessitous4 ,she made many efforts to abstain from shop-work2 but her pecuniary necessities forced her back into the shop4 ,the family was large1 and every moment was required at home4 ,i have known her1 after the close of a hard day's work1 sit up nearly all night for several nights together washing and mending of clothes4 ,my father could have no comfort here4 ,these domestic obligations1 which in a well-regulated house 7even in that of a working man1 where there are prudence and good management7 would be done so as not to annoy the husband1 to my father were a source of annoyance2 and he1 from an ignorant and mistaken notion1 sought comfort in an alehouse4 ,my mother's ignorance of household duties2 my father's consequent irritability and intemperance2 the frightful poverty2 the constant quarrelling2 the pernicious example to my brothers and sisters2 the bad effect upon the future conduct of my brothers2 one and all of us being forced out to work so young that our feeble earnings would produce only #as4 a-week2 cold and hunger1 and the innumerable sufferings of my childhood1 crowd upon my mind and overpower me4 ,they keep alive a deep anxiety for the emancipation of the thousands of families in this great town and neighbourhood1 who are in a similar state of horrible misery4 ,my own experience tells me that the instruction of the females in the work of a house1 in teaching them to produce cheerfulness and comfort at the fireside1 would prevent a great amount of misery and crime4 ,there would be fewer drunken husbands and disobedient children4 ,as a working man1 within my own observation1 female education is disgracefully neglected4 ,i attach more importance to it than to any thing else4 ,this evidence is the more significant1 because1 one sees that the poor woman had the material of character out of which the most engaging qualities might have been formed4 ,let her have seen better things in early life1 and even if her schooling had been somewhat deficient1 had she but enjoyed the advantage of such social intercourse with her betters as we are now considering1 that poor woman might have been a source of joy and hope to her family1 instead of a centre of repulsion4 ,dr4 ,cooke ,taylor1 in his ,tour in the ,manufacturing ,districts1 has given a table1 which ,i subjoin1 showing the degree of instruction1 age1 and sex2 of the persons taken into custody1 summarily convicted1 or held to bail1 and tried and convicted1 in ,manchester1 in the year #ahda4 ,the table was formed on statistical details furnished by ,sir ,charles ,shaw4 ,it shows a state of facts which has been deduced from other tables of a like nature1 but the facts are of such moment1 that they can hardly be kept too much in mind2 especially when we consider that there are large towns in which1 as ,i have said before1 half at least of the juvenile population is growing up without education of any kind whatever4 #adg ,if such are the favourable results even of that small and superficial education1 which by the way ,i would rather call instruction than education1 described in the second and third headings of the table1 what may we not expect from a training where the youth or maiden finds in her employers not only instructors1 but friends and occasional companions8 ,what store of labour on the part of judges1 jailors1 and policemen1 must be saved by even a few of such employers4 ,,total ,,in ,,the ,,year #ahda4 ,degree of ,instruction #a4 ,neither ,read nor #b4 ,read only or #c4 ,read and ,write #d4 ,superior ,write4 ,read ,write well4 ,instruction4 imperfectly4 ,m4 ,f4 ,male4 ,fem4 ,male4 ,fem4 ,male4 ,fem4 ,male4 ,fem4 ,male4 ,fem4 #ast ,class ,taken into #accde #iibe #cdbj #dija #bjgj #cidd #abah #hgc #aai #bjg #ac ,custody #bnd ,class ,summarily #bach #affa #ddg #gie #bfe #ffj #aih #aic #ad #ac 4 4 ,convicted or held to ,bail #crd ,class ,tried and #bd #fde #agi #bgg #ajj #bgf #gb #hb #g #aj 4 4 ,convicted ,,ages4 ,under #aj #aj ,years1 #ae ,years1 #bj ,years1 #be ,years1 #cj ,years1 #dj ,years1 #ej ,years #fj ,years1 ,years of age4 under #ae4 under #bj4 under #be4 under #cj4 under #dj4 under #ej4 under #fj4 upwards4 ,male4 ,fem4 ,male4 ,fem4 ,male4 ,fem4 ,male4 ,fem4 ,male4 ,fem4 ,male4 ,fem4 ,male4 ,fem4 ,male4 ,fem4 ,male4 ,fem4 #ast #fb #f #fha #hc #aeha #fef #bdbe #iji #ahje #gee #agge #ehb #ajah #bhd #dbb #he #aef #fj ,class #bnd #d 4 4 #aea #ag #cjb #hd #dah #aej #bfd #ic #cbg #ge #abi #ci #di #ad #ag #e ,class #crd 4 4 4 4 #cj #b #aej #ed #aif #fa #ig #ba #aji #be #dc #aa #ae #c #e #b ,class ,some persons may object to encouraging anything like refinement amongst the operatives2 and others1 who would hardly object in open terms1 find it difficult to reconcile themselves to the idea of it4 ,whatever there is in this repugnance that arises from any selfish motive should be instantly cast aside4 ,do not let us be meanly afraid that the classes below us will tread too closely on our heels4 ,what a disgrace it is1 if1 with our much larger opportunities of leisure1 with professions that demand a perpetual exercise of the intellectual faculties1 we cannot preserve1 on the average1 an intellectual superiority fully equivalent to the difference of rank and station4 ,let the vast tracts now left barren smile with cultivation3 the happier lands1 which the rivers of civilization have enriched for ages1 will still maintain their supremacy4 ,and remember this1 that every insight you give the humbler classes into the vast expanse of knowledge1 you give them the means of estimating with a deference founded on reason1 those persons who do possess knowledge of any kind4 ,let us have faith that knowledge must in the long run lead to good2 and let us not fancy that our prosperity as a class depends upon the ignorance of those beneath us4 ,has not our partial enlightenment taught us in some measure to be reconciled to the fact of there being classes above us8 ,and why should we fear that knowledge1 which smoothes so many of the rugged things in life1 should be found unavailing to soften the inequalities of social distinction8 ,it is the ignorant barbarians who can pluck the ,roman ,senate by the beard2 and who1 in the depth of savageness1 can see nothing in sex1 age1 station1 or office1 to demand their veneration4 ,make the men around you more rational1 more instructed1 more helpful1 more hopeful creatures if you can2 above all things treat them justly3 and ,i think you may put aside any apprehension of disturbing the economy of the various orders of the state4 ,and if it can be so disturbed1 let it be4 ,what ,i have said above is not drawn from airy fancies of my own4 ,such things as ,i have suggested1 have been done4 ,i could mention one man1 who might not1 however1 thank me for naming him1 who has devoted himself to the social improvement of his working people3 and1 without such an example1 ,i should never1 perhaps1 have thought of1 or ventured to put forward1 the above suggestions with respect to the social intercourse between masters and men4 ,it is the same benevolent manufacturer from whose letters to ,mr4 ,horner ,i have made extracts before4 ,the general system on which he has acted may be best explained in his own words4 ,in all plans for the education of the labouring classes my object would be not to raise any individuals among them above their condition1 but to elevate the condition itself4 ,for ,i am not one of those who think that the highest ambition of a working man should be to rise above the station in which ,providence has placed him1 or that he should be taught to believe that because the humblest1 it is therefore the least happy and desirable condition of humanity4 ,this is1 indeed1 a very common notion among the working classes of the people1 and a very natural one2 and it has been encouraged by many of their superiors1 who have interested themselves in the cause of popular improvement1 and have undertaken to direct and stimulate their exertions4 ,examples have constantly been held up of men who by unusual ability and proficiency in some branch of science had raised themselves above the condition of their birth1 and risen to eminence and wealth2 and these instances have been dwelt upon and repeated1 in a manner1 that1 whether intentionally or not1 produces the impression that positive and scientific knowledge is the summum bonum of human education1 and that to rise above our station in life1 should be the great object of our exertion4 ,this is not my creed4 ,i am satisfied that it is an erroneous one1 in any system of education for any class of men4 ,our object ought to be1 not to produce a few clever individuals1 distinguished above their fellows by their comparative superiority1 but to make the great mass of individuals on whom we are operating1 virtuous1 sensible1 well-informed1 and well-bred men4 ,and again he states that his object is to show to his people and to others1 that there is nothing in the nature of their employment1 or in the condition of their humble lot1 that condemns them to be rough1 vulgar1 ignorant1 miserable1 or poor3--that there is nothing in either that forbids them to be well-bred--well-informed1 well-mannered--and surrounded by every comfort and enjoyment that can make life happy2--in short1 to ascertain and to prove what the condition of this class of people might be made--what it ought to be made--what is the interest of all parties that it should be made4 99 99 99 99 99 ,before concluding this chapter1 ,i must say a few more words on the general subject of interference4 ,no one can be more averse than ,i am to unnecessary interference1 or more ready to perceive the many evils which attend it4 ,there is1 however1 the danger of carrying non-interference into inhumanity4 ,mankind are so accustomed to the idea that government mainly consists in coercion1 that they sometimes find it difficult to consider interference1 even as applied to benevolent undertakings1 and for social government1 in any other than a bad light4 ,but take the rule of a father1 which is the type of all good government1 that under which the divine jurisdiction has been graciously expressed to us4 ,consider how a wise father will act as regards interference4 ,his anxiety will not be to drag his child along1 undeviatingly1 in the wake of his own experience2 but rather1 to endue him with that knowledge of the chart and compass1 and that habitual observation of the stars1 which will enable the child1 himself1 to steer safely over the great waters4 ,such a father will not be unreasonably solicitous to assimilate his son's character or purposes to his own4 ,he will not fall into the error of supposing that experience is altogether a transferable commodity4 ,the greatest good which he designs for his son will1 perhaps1 be that which he can give him indirectly1 and which he may never speak to the youth about4 ,he will seek to surround him with good opportunities and favourable means3 and even when he interferes more directly1 he will endeavour1 in the first instance1 to lead rather than to compel1 so that some room for choice may still be left4 ,not thinking that his own power1 his own dignity1 his own advantage are the chief objects for him to look to1 his imagination will often be with those whom he rules2 and he will thus be able to look at his own conduct with their eyes1 not with his4 ,this1 alone1 will keep him from a multiplicity of errors4 ,now the same principles1 actuated by the same kind of love1 should be at the bottom of all social government4 ,i believe that we shall be better able in practice to place wise limits to interference by regulating and enlightening the animus which prompts it1 than by laying down rules for its action determined upon abstract considerations4 ,the attempt to fix such rules is not to be despised2 but if the persons1 or society1 about to interfere on any occasion1 desired a good object from right motives1 ,i think they would have the best chance of keeping themselves from using wrong means4 ,in many cases1 an unwise interference takes place from a partial apprehension of the good to be aimed at3 enlarge and exalt the object2 let it not be one-sided2 and probably the mode of attaining it will partake largely of the wisdom shown in the choice of it4 ,if1 for instance1 a government saw that it had to encourage1 not only judicious physical arrangements1 but mental and moral development1 amongst those whom it governs1 it would be very cautious of suppressing1 or interfering with1 any good thing which the people would accomplish for themselves4 ,the same with a private individual1 an employer of labour for instance1 if he values the independence of character and action in those whom he employs1 he will be careful in all his benevolent measures1 to leave room for their energy to work4 ,what does he want to produce8 ,something vital1 not something mechanical4 ,it is often a deficiency of benevolence1 and not an overflow1 that makes people interfering in a bad sense4 ,frequently the same spirit which would make a man a tyrant in government1 would make him a busy-body1 a meddler1 or a pedantic formalist1 in the relations of ordinary life4 ,i have taken the instance of father and son1 which might be supposed by many as one in which extreme interference was not only justifiable1 but requisite4 ,in stating how necessary it is even there to be very careful as regards the extent and mode of interference1 ,i leave my readers to estimate how essential it must be in all other cases where the relation is not of that closely connected character4 ,i believe that the parental relation will be found the best model on which to form the duties of the employer to the employed2 calling1 as it does1 for active exertion1 requiring the most watchful tenderness1 and yet limited by the strictest rules of prudence from intrenching on that freedom of thought and action which is necessary for all spontaneous development4 ,,chapter ,,iv4 ,,sources ,,of ,,benevolence4 ,there is a common phrase which is likely to become a most powerful antagonist to any arguments that have been put forward in the foregoing pages3 and ,i think it would be good policy for me to commence the attack1 and endeavour to expose its weakness in the first instance4 ,if you propose any experiment for remedying an evil1 it is nearly sure to be observed that your plan is well enough in theory1 but that it is not practical4 ,under that insidious word practical lurk many meanings4 ,people are apt to think that a thing is not practical1 unless it has been tried1 is immediate in its operation1 or has some selfish end in view4 ,many who do not include1 either avowedly1 or really1 the two latter meanings1 incline1 almost unconsciously perhaps1 to adopt the former1 and think that a plan1 of which the effects are not foreknown1 cannot be practical4 ,every new thing1 from ,christianity downwards1 has been suspected1 and slighted1 by such minds4 ,all that is greatest in science1 art1 or song1 has met with a chilling reception from them4 ,when this apprehensive timidity of theirs is joined to a cold or selfish spirit1 you can at best expect an ,epicurean deportment from them4 ,warming themselves in the sun of their own prosperity1 they soothe their consciences by saying how little can be done for the unfed1 shivering1 multitude around them4 ,such men may think that it is practical wisdom to make life as palatable as it can be1 taking no responsibility that can be avoided1 and shutting out assiduously the consideration of other men's troubles from their minds4 ,such1 however1 is not the wisdom inculcated in that religion which1 as ,goethe well says1 is grounded on ,reverence for what is under us1 and which teaches us to recognize humility and poverty1 mockery and despite1 disgrace and wretchedness1 suffering and death1 as things divine4 ,there is a class of men utterly different from those above alluded to1 who1 far from entertaining any ,epicurean sentiments1 are prone to view with fear the good things of this world4 ,and1 indeed1 seeing the multiform suffering which is intertwined with every variety of human life1 a man in present ease and well-being may naturally feel as if he had not his share of what is hard to be endured4 ,the fanatic may seek a refuge from prosperity1 or strive to elevate his own nature1 by self-inflicted tortures2 but one1 who adds wisdom to sensibility1 finds in his own well-being an additional motive for benevolent exertions4 ,it is surely bad management when a man does not make a large part of his self-sacrifices subservient to the welfare of his fellow-men4 ,in active life nothing avails more than self-denial2 and there its trials are varying and multifarious3 but ascetics1 by placing their favourite virtue in retirement1 made it dwindle down into one form only of self-restraint4 99 99 99 99 99 ,i suppose there are few readers of history who have not occasionally turned from its pages with disgust1 confusion1 a craving for any grounds of disbelief1 and a melancholy darkness of soul4 ,it can hardly be otherwise1 when you read1 for instance1 of the colossal brutalities of the ,roman ,emperors1 many of whom indulged in a sportive cruelty to their fellow men1 which reminds one of children with insects4 ,when you find1 again1 some mighty ,master of the ,world1 renowned for valour1 and for prudence1 one of those emphatically called the ,good ,emperors1 kindly presenting hundreds of men to kill each other for the amusement of the ,roman multitude--when you are told that that multitude contained1 what may have been for that age1 good men1 and gentle women--when1 passing lower down the turbid stream of the recorded past1 you read of ,popes and ,cardinals1 ,inquisitors and ,bishops1 men who must have heard from time to time some portions of the holy words of mercy and of love1 when you find them1 ,i say1 counselling and plotting and executing1 the foulest deeds of blood--when1 descending lower still1 you approach those days when law became the tyrant's favourite scourge1 and you find the legal slave telling his master how he has interrogated some poor wretch in torture1 before torture1 after torture1 and between torture--when you have some insight into what that thing torture was1 by contrasting the hand-writing of the distracted sufferer before and after his examination--when1 to your surprise1 you read that these very victims of persecution1 were themselves restless and dissatisfied1 unless they could direct the arm of power against another persecuted race--and when1 coming to your own day1 you find that men1 separated from you by distance1 though not by time1 can show the utmost recklessness of human life1 if differently coloured from their own4 ,pondering over these things1 your heart may well seek comfort in the thought that these tyrants were1 or are1 rude men1 of iron frame1 ready to inflict1 ready themselves to suffer4 ,it is not so4 ,a ,nero clings to his own life with abject solicitude4 ,a ,louis the ,eleventh1 who could keep other men in cages1 wearies ,heaven with prayers1 and ,earth with strange devices1 to preserve his own grotesque existence4 ,a ,james the ,first1 who can sanction at the least1 if not direct1 the torture to be applied to a poor1 old1 clergyman1 was yet in the main a soft-hearted man1 can feel most tenderly for a broken limb of any favourite1 have an anxious affection for ,steenie and ,baby ,charles1 and an undoubted1 and provident1 regard for his own sacred person4 ,what shall we say1 too1 of that ,chancellor of his1 a man1 like his master1 of a soft heart1 full of the widest humanity1 and yet1 as far as we know1 unconscious of the horror of those ill doings transacted in his own great presence8 ,why is it that ,i recall these things8 ,why do ,i bring forward what many of us1 forgetting the iron weight with which the sentiments of his age press down even upon the mightiest genius1 might look upon as a humiliating circumstance far greater than it is1 in the life of a man we ought all to love so much8 ,is history a thing done away with1 or is not the past for ever in the present8 ,and is it not but too probable that we ourselves are occasionally guilty of things which1 for our lights1 are as sad aberrations as those which1 in reading of the past1 we have dwelt upon with the profoundest pity1 and turned away from in overwhelming amazement8 ,are we quite sure that none of the vices of tyranny rest with us2 and that we individually1 or nationally1 have not to answer for any carelessness of human life or for any indifference to human suffering8 99 99 99 99 99 ,what is it that has put a stop to many of the obvious atrocities ,i allude to as disgracing the page of history8 ,the introduction of some great idea1 the recognition1 probably1 in some distinct form of the command to do unto others as you would they should do unto you4 ,and this is what is wanted with regard to the relation of the employer and employed4 ,once let the minds even of a few men be imbued with an ampler view of this relation1 and it is scarcely possible to estimate the good that may follow4 ,around that just idea what civilization may not grow up6 ,you gaze at the lofty cathedral in the midst of narrow streets and squalid buildings1 but all welcome to your sight as the places where miserable men first found sanctuary2 you pass on and look with pleasure at the rich shops and comfortable dwellings2 and then you find yourself amongst ample streets1 stately squares1 and the palaces of the great1 with their columns and their statues3 and if then you turn your thoughts to the complex varieties of modern life1 and the progress of civilization and humanity1 may you not see the same thing there2 how all that is good1 and merciful1 and holy1 is to be traced up to some cathedral truths1 at first little understood1 just restraining rude men from bloody deeds1 and then gradually extending into daily life1 being woven into our familiar thoughts1 and shedding light1 and security1 and sanctity1 around us8 ,and1 as the traveller's first impulse1 when he rises in the morning after his journey1 is to catch a glimpse of that famous building which must ever be the thing most worthy of note in the city2 so1 in your travels1 would you not look first for these cathedral truths1 and delight to recognize their beneficent influence wherever you may meet with anything that is good in man8 99 99 99 99 99 ,and now1 reader1 ,i have come to the close of this ,essay4 ,i do not assert that ,i have brought forward any specific1 or even any new remedy of a partial nature1 for the evils ,i have enumerated4 ,indeed ,i have not feared to reiterate hacknied truths4 ,but you may be sure1 that if you do not find yourself recurring again and again to the most ordinary maxims1 you do not draw your observations from real life4 ,oh1 if we could but begin by believing and acting upon some of the veriest common places6 ,but it is with pain and grief that we come to understand our first copy-book sentences4 ,as to the facts1 too1 on which ,i have grounded my reasonings1 they are mostly well known1 or might be so2 for ,i have been content to follow other men's steps1 and so assist in wearing a pathway for the public mind4 ,i am well aware that ,i have left untouched many matters bearing closely on the subject1 more closely1 perhaps1 some of my readers will think1 than the topics ,i have taken4 ,in the fields1 however1 of politics1 and political economy1 there are many reapers3 and the part of the subject which ,i have chosen seemed to me of sufficient importance to be considered by itself4 ,i know that in much of what ,i have said1 ,i have touched with an unpractised hand1 upon matters which some of those who are great employers of labour will have examined and mastered thoroughly4 ,still1 let them remember1 that it is one thing to criticise1 and another to act4 ,their very familiarity with the subject may render them dull to the means of doing good which their position affords them4 ,we pass much of our time in thinking what we might do if we were somewhat different from what we are2 and the duties appropriate to our present position invite our attention in vain4 99 99 99 99 99 ,to others ,i may say1 there is nothing in these pages1 perhaps1 that will exactly point out the path most fitting for you to take2 still ,i cannot but think that so many have been indicated1 that you will have no difficulty in finding some one that may lead to the main object if your heart is set upon it4 ,if you throw but a mite into the treasury of good will which ought to exist between the employers and the employed1 you do something towards relieving one of the great burdens of this age1 possibly of all ages2 you aid in cementing together the various orders of the state2 you are one of those who anticipate revolutions by doing some little part of their duty towards the men of their own time2 and1 if you want any reward to allure you on1 you will find it in the increased affection towards your fellows which you will always have1 when you have endeavoured to be just to them4 ,but ,i would wish to put more solemn considerations before you4 ,ask yourself1 if making all allowance for the difference of times and countries1 you think that the payment of poor rates1 of itself1 fulfils the command to visit the sick1 clothe the naked1 and feed the hungry4 ,depend upon it1 our duties1 however they may be varied by the different circumstances of different periods1 cannot be satisfied by any thing that the state demands of us1 or can do for us4 ,we have each1 from the highest to the lowest1 a circle of dependents4 ,we say that ,kings are ,god's ,vicegerents upon earth3 but almost every human being has at one time or other of his life1 a portion of the happiness of those around him in his power1 which might make him tremble1 if he did but see it in all its fullness4 ,but at any rate1 the relation of master and man is a matter of manifest and large importance4 ,it pervades all societies1 and affects the growth and security of states in the most remarkable and pregnant manner2 it requires the nicest care2 gives exercise to the highest moral qualities2 has a large part in civil life2 a larger part in domestic life2 and our conduct in it will surely be no mean portion of the account which we shall have to render in the life that is to come4 ,,appendix4 ,according to tables of which ,mr4 ,grainger states that he has ascertained the general accuracy1 the proportionate numbers among the working-classes in the ,birmingham district at present receiving education are as follows3--,out of a population of #ahj1jjj persons1 #aj1ijb or #f4je per cent4 attend day or evening schools only2 #d1ada or #b4cj per cent4 attend both day or evening and ,sunday-schools2 #ab1faf or #g4ja per cent4 attend a ,sunday-school only2 making a total of #bg1fei or #ae4cf per cent4 of the population attending schools of some kind or other4 ,of this number-- #e1hce are under #e or above #ae years of age2 leaving #ba1hbd children between the ages of #e and #ae attending school in the borough of ,birmingham at the time the schools were visited4 ,according to the population abstracts of #ahba and #ahca1 one-fourth of the total population consists of children between these ages4 ,hence it would appear1 that of the #de1jjj between the ages of #e and #ae in the borough of ,birmingham-- #ba1hbd or #dh4e per cent4 were receiving instruction in day and ,sunday-schools2 and #bc1agf or #ea4e per cent4 were not found receiving instruction in either day or ,sunday-schools within the borough of ,birmingham4 7,grainger1 ,evidence3 ,app4 ,pt4 ,i41 p4 f #ahe1 #a4 #ac47 ,in the ,wolverhampton district1 including the neighbouring towns of ,willenhall1 ,bilston1 ,wednesfield1 ,sedgley1 ,darlaston1 and also in the towns of ,dudley1 ,walsall1 ,wednesbury1 and ,stourbridge1 though there are many day-schools1 yet the chief means relied on for the education of the working classes are ,sunday-schools4 ,in the ,collegiate ,church district in the town of ,wolverhampton1 containing a population of from #af1jjj to #bj1jjj persons1 there is no ,national or ,british ,school4 ,there is not a single school1 reading-room1 or lending library attached to any of the manufactories1 foundries1 or other works1 with one exception near ,wednesbury2 there are no evening-schools1 and there is only one industrial school in these districts1 namely1 at ,wednesbury4 ,it is stated in evidence that the great majority of the children receive no education at all2 that not one half of them go even to the ,sunday-schools1 and that those who do go to these schools seldom attend them with regularity4 ,throughout the whole of these districts1 the proportion that can read is represented as being unusually small2 some who stated that they could read1 when examined1 were found unable to read a word2 and out of #da witnesses under eighteen years of age examined at ,darlaston1 only four could write their names4 7,horne1 ,report3 ,app4 ,pt4 ,,ii41 p4 ,q #af1 ss4 #ahb et seq47 ,the number of children on the books at the different schools in ,sheffield1 comprising every description of schools1 says ,mr4 ,symons1 was made the subject of minute and accurate inquiry in #ahch1 by the ,rev4 ,thomas ,sutton1 the vicar2 and ,i have reason to believe that no material difference has taken place in the amount of scholars taught at the 'common' and 'middling' private day-schools since ,mr4 ,sutton's census was made4 ,from this census it appears that the maximum number of children on the books of the different day-schools1 including the infant-schools1 is #hjj2 but on a personal examination of these schools by the ,sub-,commissioner1 he states that a large proportion1 no less than #bf4dg per cent4 out of the total number on the books1 must be deducted as being continually absent4 ,assuming1 therefore1 he continues1 that the schools thus estimated are a criterion of the rest 7and they are certainly superior71 the number who attend the schools out of the #hjjj on the books is only #ehfi4 ,of the number present at the schools visited1 when probably the least instructed were absent1 it appears that #de4hc per cent4 were unable to read fairly1 and that #fc4dc per cent4 could not write fairly4 ,taking this as an index to the education of the total number on the books1 it results that1 of the whole #hjjj1 #dccc only can read fairly1 and #bibe only can write fairly1 or1 in other terms1 have attained an elemental education4 ,the population of ,sheffield parish is computed to be #abc1jjj4 ,of this number it is assumed that at least one-fifth will consist of children between the ages of three and thirteen4 ,there will be therefore #bd1fjj4 ,of these more than two-thirds will be of the working classes3 at least #af1ejj1 then1 of these classes are of an age at which they ought to be receiving education at day-schools2 yet little more than one-third of this number1 viz4 one only out of #b4h attend day-schools4 ,it is impossible to ascertain what proportion of those who do not attend day-schools can read or write2 but as it is certain that they are less instructed by at least one-half1 ,i have every reason to believe that1 out of the total #af1ejj working class children1 not above #f1ejj can read fairly4 ,among the older youths there is still less education1 for they have had more time to forget the little they were formerly taught4 ,this estimate is so thoroughly corroborated by the most trustworthy evidence ,i have received1 that ,i entertain the belief that two-thirds of the working class children and young persons are growing up in a state of ignorance1 and are unable to read4 ,on the books of the ,sunday-schools there were during the last year #bbeh1 of which the average attendance was only #agjh4 ,from this it appears that #bd4dj per cent4 or nearly a quarter1 are absent of the whole number on the books of the ,sunday-schools4 7,report3 ,app4 ,pt4 ,i4 pp4 ,e #ah et seq4 ss4 #acf1 #ach1 #add-adh1 #aej1 #aea47 ,in the returns from the ,warrington district it is stated that nearly three-fourths of the children can read2 but the ,sub-,commissioner reports that of this number nine-tenths can only give the sound of a few monosyllables2 that they have just acquired so much knowledge in the ,sunday-schools1 and that they will probably attain to little more during their lives4 7,austin1 ,report3 ,app4 ,pt4 ,,ii4 p4 ,m #ai1 ss4 #abe et seq47 ,report on the ,physical and ,moral ,condition of the ,children and young ,persons employed in ,mines and ,manufactures4 ,,ii4 ,,an ,,essay ,,on ,,the ,,means ,,of ,,improving ,,the ,,health ,,and ,,increasing ,,the ,,comfort ,,of ,,the ,,labouring ,,classes4 ,this ,essay is chiefly based on evidence respecting the condition of the labouring classes in towns4 ,it is not1 however1 necessary1 on that account1 to consider the subject as applying to those classes only4 ,there is good reason to believe that the state of the agricultural labourers does not differ much1 at least in kind1 from that of the working people in towns4 ,the remedies for the evils in both are of the same nature2 and whatever results are arrived at with respect to the health of towns may generally be adapted1 without much difficulty1 to the wants of the rural population4 ,london1 ,feb4 #f1 #ahde4 ,,chap4 ,i4 ,,distress ,,amongst ,,the ,,labouring ,,classes4 ,knowing that there is an element of decay in any over-statement1 ,i was very anxious1 in the former ,essay1 to avoid even the least exaggeration in describing the distressed state of the labouring people4 ,this anxiety was1 in that case1 needless4 ,an elaborate ,report has since been published by the ,health of ,towns ,commission2 and the evidence there given more than bears out the statements which ,i then made4 ,indeed1 the condition of a large part of the labouring classes1 as seen in this ,report1 is evidently one which endangers the existence amongst them of economy1 decency1 or morality4 ,you may there see how more than savage is savage life led in a great city4 ,dr4 ,southwood ,smith in his evidence says1 ,the experiment has been long tried on a large scale with a dreadful success1 affording the demonstration that if1 from early infancy1 you allow human beings to live like brutes1 you can degrade them down to their level1 leaving them scarcely more intellect1 and no feelings and affections proper to human minds and hearts4 ,he mentions that it has happened to him1 in his visits to the poor1 as ,physician to the ,eastern ,dispensary1 to be unable to stay in the room1 even to write the prescription4 ,what must it be1 he adds1 to live in such an atmosphere1 and to go through the process of disease in it8 ,in another place he says1 ,you cannot in fact cure4 ,as long as the poor remain in the situations which produce their disease1 the proper remedies for such disease cannot be applied to them4 ,this state of things1 too1 according to the same authority1 is advancing on us3 ,whatever may be the cause1 the fact is certain1 that at the present time an epidemic is prevailing1 which lays prostrate the powers of life more rapidly and completely than any other epidemic that has appeared for a long series of years4 ,the experienced student of history1 reading of long wars1 looks for their consummation in the coming pestilence4 ,gathering itself up1 now from the ravaged territory1 now from the beleaguered town1 now from the carnage of the battle field1 this awful form arises at last in its full strength1 and rushing over the world1 leaves far behind man's puny efforts at extermination4 ,we have a domestic pestilence1 it seems1 dwelling with us2 and if we look into the causes of that1 shall we find less to blame1 or less to mourn over1 than in the insane wars which are the more acknowledged heralds of this swift destruction8 ,but1 to return to detail4 ,mr4 ,toynbee1 one of the surgeons of the ,st4 ,george's and the ,st4 ,james's ,dispensary1 tells us3 ,in the class of patients to our dispensary1 nearly all the families have but a single room each1 and a very great number have only one bed to each family4 ,the state of things in respect to morals1 as well as health1 ,i sometimes find to be terrible4 ,i am now attending one family1 where the father1 about #ej1 the mother about the same age1 a grown up son about #bj1 in a consumption1 and a daughter about #ag1 who has scrofulous affection of the jaw and throat1 for which ,i am attending her1 and a child1 all sleep in the same bed in a room where the father and three or four other men work during the day as tailors1 and they frequently work there late at night with candles4 ,i am also treating1 at this present time1 a woman with paralysis of the lower extremities1 the wife of the assistant to a stable-keeper1 whose eldest son1 the son by a former wife1 and a girl of #aa or #ab years of age1 all sleep in the same bed6 ,in another case which ,i am attending in one room1 there are a man and his wife1 a grown up daughter1 a boy of #af1 and a girl of #ac2 the boy has scrofulous ulcers in the neck2 the father1 though only of the age of #di1 suffers from extreme debility and a broken constitution4 ,the medical officer of the ,whitechapel ,union says1 ,i know of few instances where there is more than one room to a family4 ,mr4 ,austin1 an architect1 gives us the following description of ,snow's ,rents1 ,westminster1 which is but one instance among many worse1 of the state of things produced simply by the want1 as he expresses it1 of proper structural arrangement and control4 ,this court is of considerable width1 upwards of #bj feet1 but the houses are mostly without yards1 and the refuse1 when become intolerable inside the houses1 is deposited in the court itself1 the whole centre being a pool of black stagnant filth1 that accumulates from time to time1 and is left to decompose and infect the whole neighbourhood4 ,ventilation1 or rather a healthy state of the atmosphere is impossible4 ,what little disturbance of the air does take place1 would appear only to render its state more intolerable4 ,being asked what the condition of this court is with regard to drainage and the supply of water1 he says1 ,there are none whatever there4 ,in wet weather1 when the water attains a certain height ,in the court1 it finds its way into an open1 black1 pestilence-breathing ditch in a neighbouring court2 but in the ordinary state of things the whole centre of this place is one mass of wet decomposing filth1 that lies undisturbed for weeks1 from which1 so dreadful is the effluvia at times arising1 that in the tenants' own words1 'they are often ready to faint1 it's so bad6' ,the supply of water consists in this3 that #af houses are accommodated with one stand pipe in the court6 ,on the principal cleaning day1 ,sunday1 the water is on for about five minutes1 and it is on also for three days in the week for one half hour1 and so great is the rush to obtain a modicum before it is turned off1 that perpetual quarrelling and disturbance is the result4 ,if we go now from the ,metropolis to some of the great towns1 we find1 substantially1 the same account1 varied by the special circumstances of each place4 ,liverpool1 which we will look at next1 is probably the worst4 ,an official enumeration of the court and cellar population of that town was made two years ago1 from which it appeared that #ee1ecd persons1 more than one-third of the working classes1 inhabited courts2 and #bj1afh persons lived in cellars4 ,there are also cellars in the courts containing probably #bjjj inhabitants4 ,with regard to the character of these courts1 #fbi1 or nearly one-third1 were closed at both ends2 #hge1 or less than one-half1 were open at one end2 and only #dgh1 or less than one-fourth1 open at both ends4 ,the cellars are #aj or #ab feet square2 generally flagged1--but frequently having only the bare earth for a floor1--and sometimes less than six feet in height4 ,there is frequently no window1 so that light and air can gain access to the cellar only by the door1 the top of which is often not higher than the level of the street4 ,in such cellars1 ventilation is out of the question4 ,they are of course dark2 and from the defective drainage1 they are also very generally damp4 ,there is sometimes a back-cellar1 used as a sleeping apartment1 having no direct communication with the external atmosphere1 and deriving its scanty supply of light and air solely from the front apartment4 ,the above extract1 and the numbers of the court and cellar population1 are taken from ,dr4 ,duncan's evidence4 ,he thinks1 from extensive data in his possession1 that the numbers1 as given in this enumeration1 are under the mark4 ,and it is suggested that1 possibly1 casual lodgers have been omitted4 ,dr4 ,duncan then gives some further details which enable us more fully to understand what dog-holes these cellars are4 ,of the entire number of cellars1 #afag have the back apartment ,i have mentioned2 while of #ebig whose measurements are given1 #agga1 or one-third1 are from five to six feet deep1--#bcbd are from four to five feet1 and #abjb from three to four feet below the level of the street3 #ebgc1 or more than five-sixths1 have no windows to the front2 and #bdbi1 or about #dd per cent4 are reported as being either damp or wet4 ,in cellars of this kind there are sometimes #cj human beings1 sometimes more1 furnished1 as ,dr4 ,duncan tells us1 with a supply of air sufficient for the wants of only seven4 ,occasionally1 in this ,report1 there are scenes described in a circumstantial1 ,dutch-picture way which the most vigorous imagination1 priding itself on its ingenuity in depicting wretchedness1 would hardly have conceived4 ,take the following instance from the evidence of ,mr4 ,holme of ,liverpool4 ,some time ago ,i visited a poor woman in distress1 the wife of a labouring man4 ,she had been confined only a few days1 and herself and infant were lying on straw in a vault through the outer cellar1 with a clay floor1 impervious to water4 ,there was no light nor ventilation in it1 and the air was dreadful4 ,i had to walk on bricks across the floor to reach her bed-side1 as the floor itself was flooded with stagnant water4 ,this is by no means an extraordinary case1 for ,i have witnessed scenes equally wretched2 and it is only necessary to go into ,crosby-street1 ,freemason's row1 and many cross streets out of ,vauxhall-road1 to find hordes of poor creatures living in cellars1 which are almost as bad and offensive as charnel houses4 ,in ,freemason's-row ,i found1 about two years ago1 a court of houses1 the floors of which were below the public street1 and the area of the whole court was a floating mass of putrefied animal and vegetable matter1 so dreadfully offensive that ,i was obliged to make a precipitate retreat4 ,yet the whole of the houses were inhabited6 ,think what materials for every species of comfort and luxury1 are perpetually circulating through ,liverpool4 ,if there had not been1 for many a day1 a sad neglect of supervision on the part of the employers1 and great improvidence on that of the employed1 we should not see the third part of the working population of such a town immersed in the most abject wretchedness1 and all this wealth passing through and leaving so little of the comforts of life in the active hands through which it has passed4 ,it may be said1 however1 that a considerable part of the population of ,liverpool is immigrant1 and ,irish4 ,turn then to ,nottingham1 or ,york1 or ,preston1 it is the same story4 ,mr4 ,hawksley1 the engineer1 says of ,nottingham3 ,with few exceptions the houses of ,nottingham and its vicinity are laid out either in narrow streets1 or more commonly are built in confined courts and alleys1 the entrance to which is usually through a tunnel from #cj to #cf inches wide1 about #h feet high1 and from #be to #cj feet long1 so that purification by the direct action of the air and solar light is in the great majority of these cases perfectly impracticable4 ,upwards of #gjjj houses are erected back to back and side to side1 and are of course by this injurious arrangement deprived of the means of adequate ventilation and decent privacy4 ,dr4 ,laycock says of ,york1 ,from these inquiries it appears that in the parish of ,st4 ,dennis1 in which strict accuracy was observed1 from #h to #aa persons slept in one room in #d4e per cent4 of the families resident there2 in #g4e per cent4 from #f to #h persons slept in one room2 of the total #baie families visited by the district visitors1 #bf per cent4 had one room only for all purposes4 ,the ,rev4 ,mr4 ,clay gives an account of an examination of a part of ,preston1 ,the streets1 courts1 and yards examined contain about #dbb dwellings1 inhabited at the time of the inquiry by #bdjj persons sleeping in #heb beds1 i4e4 an average of #e4fh inhabitants to each house1 and #b4h persons to each bed4 ,in #hd cases #d persons slept in the same bed4 11 #bh 11 #e 11 #ac 11 #f 11 #c 11 #g 11 #a 11 #h ,and1 in addition1 a family of #h on bed stocks covered with a little straw4 ,the results of statistical investigations1 with respect to the duration of life1 are in unison with the inferences that we should naturally make from the facts before us4 ,dr4 ,laycock shows us that in ,york1 in the best drained parishes1 where the population to the square rood is #bg1 and the mean altitude above the sea in feet is #ej1 the mean age at death is #ce4cb2 in intermediate parishes1 where the population is denser and the altitude less1 the mean age at death is #bg4bi2 in the worst drained1 worst ventilated1 and lowest situated parishes1 the mean age at death is #bb4eg4 ,he mentions a fact well worth noticing1 that the cholera in #ahcb broke out in the court called the ,hagworm's nest1 which is in the same spot where the pestilences of #aeea and #afjd had dwelt4 ,surely1 in these last two hundred years1 we might have drained and ventilated a locality which experience had shown to be so attractive to epidemics4 ,the ,rev4 ,mr4 ,clay has furnished a table1 subjoined in the ,appendix1 showing the progressive diminution of vitality in the respective classes of gentry1 tradesmen1 and operatives1 at ,preston4 ,dr4 ,duncan says respecting the mortality of ,liverpool1 ,while in ,rodney ,street and ,abercromby ,wards1 with upwards of #cj1jjj inhabitants1 the mortality is below that of ,birmingham--the most favoured in this respect of the large towns in ,england--in ,vauxhall ,ward1 with a nearly equal amount of population1 the mortality exceeds that which prevails in tropical regions4 99 99 99 99 99 #agg persons die annually in ,vauxhall ,ward for every #ajj dying out of an equal amount of population in ,rodney ,street and ,abercromby ,wards4 ,vauxhall ,ward is where the greater number of inhabitants dwell in cellars4 ,well may ,dr4 ,duncan1 in commenting on this difference of mortality in ,vauxhall ,ward and ,rodney ,street1 declare that it is a fact sufficient to arouse the attention and stimulate the exertions of the most indifferent4 99 99 99 99 99 ,the average age at death in the following classes is made out from all the deaths which took place in the ,suburban1 the ,rural1 and the ,town districts of ,sheffield in the three years1 #ahci1 #ahdj1 and #ahda3 ,gentry1 professional persons1 and their families #dg4ba ,tradesmen and their families #bg4ah ,artisans1 ,labourers1 and their families ,a4 ,employed in different kinds of trade and handicraft #ba4eg common to all places ,b4 ,employed in the various descriptions of manufacture #ai4cd pursued in ,sheffield and its neighbourhood ,persons whose condition in life is undescribed #ae4jd ,paupers in the ,workhouse #be4ea ,farmers and their families #cg4fd ,agricultural ,labourers and their families #cj4hi ,in considering such statistics1 the premature death of these poor people is not the saddest thing which presents itself to us1 but the unhealthy1 ineffectual1 uncared-for1 uncaring life which is the necessary concommitant of such a rapid rate of mortality4 99 99 99 99 99 ,since the publication of the preceding ,essay1 ,mr4 ,pusey's ,poor in ,scotland1 an abstract which has brought the evidence taken before the ,scotch ,poor ,law ,commission within short compass1 has been published4 ,this evidence is of a nature that cannot be passed by4 ,we may think that such details are wearisome1 but we must listen to them1 if we would learn the magnitude of the evil4 ,it is no use proceeding without a sufficient substratum of facts4 ,turning then to this abstract1 we find one minister in ,edinburgh saying1 ,i visited a part of my parish on ,friday last1 and in all the houses ,i found persons destitute of food1 and completely destitute of fuel2 without an article of furniture2 without beds or bedding1 the inmates lying on straw4 ,another tells the ,commissioners1 the allowance generally made1 is not sufficient to keep them 7the outdoor pensioners7 in existence at the lowest possible rate of living4 ,a third says ,i have often trembled when ,i have gone at the call of duty to visit the receptacles of wretchedness1 because ,i felt that ,i could not relieve the misery which ,i must look upon2 and in such cases1 nothing but a sense of duty could compel me to go and visit the poor4 ,and a fourth minister mentions that his poor parishioners had stated to him that they regarded themselves as outcasts from the sympathy of their fellow-men4 ,it also appears from ,dr4 ,alison's evidence that this distress is increasing4 ,you read of ,glasgow1 always fruitful in extreme instances of misery1 that in one of the private poor-houses1 #bb children were found1 all afflicted with fever1 and occupying a room about fourteen feet square4 ,the ,superintendent of the ,glasgow ,police1 speaking of a district in the centre of the town1 says ,these places are filled by a population of many thousands of miserable creatures4 ,the houses in which they live are altogether unfit for human beings1 and every apartment is filled with a promiscuous crowd of men1 women and children1 in a state of filth and misery4 ,in many of the houses there is scarcely any ventilation4 ,dunghills lie in the vicinity of the dwellings1 and from the extremely defective sewerage1 filth of every kind constantly accumulates4 ,touching the immediate object of the enquiry1 the relief of paupers1 we find that ,humanity having gone with cold and cautious steps 7giving #ds4 a month1 sometimes1 to fathers and mothers of families7 through the ,southern and middle regions of ,scotland1 becomes in the ,highlands nearly petrified3 at the utmost is only able to divide amongst the impotent poor about #cs4 #f;d4 a-head for the whole year4 ,i dare say many things may be urged against this1 as against all other evidence--a bit picked off here1 another pruned off there--this statement modified1 that a little explained4 ,do what you will3 this evidence1 like that of the ,health of ,towns ,commission1 remains a sad memorial of negligence on the part of the governing and employing classes4 ,it may be said that the improvidence of the labouring people themselves is a large item in the account of the causes of their distress4 ,i do not contend that it is not1 nor even that it is not the largest2 and1 indeed1 it would be very rash to assert that this class has1 alone1 been innocent of the causes of its own distress4 ,but whatever part of their improvidence is something in addition to the improvidence of ordinary mortals1 belongs1 ,i believe1 to their want of education and of guidance4 ,it is1 therefore1 only putting the matter one step further off1 to say that their distress is mainly caused by their improvidence1 when so much of their improvidence is the fruit of their unguided ignorance4 ,however true it may be1 that moral remedies are the most wanted1 we must not forget that such remedies can only be worked out by living men2 and that it is to the most educated in heart and mind that we must turn first1 to elicit and to spread any moral regeneration4 ,besides1 there is a state of physical degradation1 not unfrequent in our lowest classes1 where1 if moral good were sown1 it could hardly be expected to grow1 or even to maintain its existence4 99 99 99 99 99 ,the extracts given in the foregoing pages present some of the salient points which these new materials afford of the distressed state of the labouring classes4 ,it is a part of the subject requiring to be dwelt upon2 for ,i believe there are many persons in this country who1 however cultivated in other respects1 are totally unaware of the condition of that first material of a state1 the labouring population1 aye even of that portion of it within a few streets of their own residences4 ,indeed1 everybody is likely at some time or other to have great doubts about this distress which is so much talked of4 ,we walk through the metropolis in the midst of activity and splendour3 we go into the country and see there a healthful and happy appearance as we pass briskly along3 and we naturally think that there must be great exaggeration in what we have heard about the distressed condition of the people4 ,but we forget that ,misery is a most shrinking unobtrusive creature4 ,it cowers out of sight4 ,we may walk along the great thoroughfares of life without seeing more than the distorted shadow of it which mendicancy indicates4 ,a little thought1 however1 will soon bring the matter home to us4 ,it has been remarked of some great town1 that there are as many people living there in courts and cellars1 or at least in the state of destitution which that mode of life would represent1 as the whole adult male population of ,london1 above the rank of labourers1 artisans1 and tradesmen4 ,probably we should form the most inadequate estimate of this court and cellar population1 even after a long sojourn in the town4 ,now ponder over the fact4 ,think of all the persons in ,london coming within the above description whom you know by sight4 ,think how small a part that is of the class in question1 how you pass by throngs of men in that rank every day without recognizing a single person4 ,then reflect that a number of people as great as the whole of this class may be found in one town exhausting the dregs of destitution4 ,when we have once appreciated the matter rightly1 the difficulty of discerning1 from casual inspection1 the amount of distress1 will only seem to us an additional element of misfortune4 ,we shall perceive in this quiescence and obscurity only another cause of regret and another incitement to exertion4 ,,chap4 ,,ii4 ,,remedies ,,and ,,reflections ,,suggested ,,by ,,the ,,health ,,of ,,towns ,,report4 ,having now made ourselves to some extent aware of the distress existing amongst the labouring classes1 we will consider the main branches of physical improvement discussed in the ,health of ,towns ,report4 #a4 ,,ventilation4 ,i put this first1 being convinced that it is the most essential4 ,it is but recently that any of us have approximated to a right appreciation of the value of pure air4 ,but look for a moment at one of those great forest trees2 and then reflect that all that knotted and gnarled bulk has been mainly formed out of air4 ,we1 in our gross conceptions1 were wont to think that the fatness of the earth was the tree's chief source of nourishment4 ,but it is not so4 ,in some cases this is almost perceptible to the eye1 for we see the towering pine springing from a soil manifestly of the scantiest nutritive power4 ,when we once apprehend how large a constituent part1 air is1 of bodies inanimate and animate1 of our own for instance1 we shall be more easily convinced of the danger of living in an impure atmosphere4 ,and whether it agree with our preconceived notions or not1 the evidence on this point is quite conclusive4 ,the volumes of the ,health of ,towns ,report teem with instances of the mischief of insufficient ventilation4 ,it is one body of facts moving in one uniform direction4 ,dr4 ,guy noticed that1 in a building where there was a communication between the stories1 disease increased in regular gradations1 floor by floor1 as the air was more and more vitiated1 the employment of the men being the same4 ,but it is needless to quote instances of what is so evident4 ,with respect to the remedies1 these are as simple as the evils to be cured are great4 ,for instance1 there was a lodging house in ,glasgow where fever resided2 but by making an opening from the top of each room1 through a channel of communication to an air pump1 common to all the channels1 the disease disappeared altogether4 ,other modes of ventilation are suggested in the ,report2 and one very simple device introduced by ,mr4 ,toynbee1 a perforated zinc plate fixed in the window-pane furthest from the fire or the bed1 has been found of signal benefit4 ,i shall take another opportunity of saying more upon the subject of ventilation4 ,of all the sanitary remedies1 it is the most in our power4 ,and ,i am inclined to believe that half per cent4 of the annual outlay of ,london1 that is ten shillings in every hundred pounds1 spent only for one year in improvements connected with ventilation1 would diminish the sickness of ,london by one fourth4 #b4 ,,sewerage4 ,melancholy as the state of this department is shown to be2 destructive annually1 ,i fear1 of thousands of lives2 it is almost impossible not to be amused at the grotesque absurdity with which it has been managed4 ,one can imagine how ,swift might have introduced the subject in ,grildrig's conversations with the ,king of ,brobdingnag4 ,the ,king asked me more about our 'dots' of houses1 as his ,majesty was pleased to call them2 and how we removed the scum and filth from those little 'ant-heaps' which we called great towns4 ,i answered that our custom was to have a long brick tube1 which we called a sewer1 in the middle of our streets1 where we kept a sufficient supply of filth till it fermented1 and the foul air was then distributed by gratings at short intervals all over the town4 #bjb ,i also told his ,majesty1 that to superintend these tubes1 we chose men not from any particular knowledge of the subject1 which was extremely difficult1 but impartially1 as one may say2 and that the opinions of these men were final1 and the laws by which they acted irrevocable4 ,i also added that if we had adopted the mode of making these tubes which our philosophers would have recommended1 7but that we were a practical people7 we might have saved in a few years a quarter of a million of our golden coins4 ',spangles1' said ,his ,majesty1 who had lately seen me weighing one of the golden likenesses of our beloved ,queen against a ,brobdingnag spangle that had fallen from the dress of some maid of honour4 ,spangles or not1 ,i replied1 they were very dear to us1 dearer than body and soul to some1 so that we were wont to say when a man died1 that he died 'worth so much1' by which we meant so many gold coins or spangles1 at which ,his ,majesty laughed heartily4 ,i then went on to tell the ,king1 of our river ,thames1 that it was wider than ,his ,majesty could stride1 that we were very proud of it1 and drank from it1 and that all these tubes led into it1 and their contents were washed to and fro by the tide before the city2 and1 then1 my good ,glumdalclitch seeing that ,i had talked a long time and was much wearied1 took me up and put me into my box and carried me away4 ,but not before ,i had heard the ,king speak of my dear country in a way which gave me great pain4 ',insufferable little wretches1' ,his ,majesty was pleased to say1 'as foolish when they are living at peace at home as when they are going out to kill other little creatures abroad1' with more that was like this1 and not fit for me to repeat4 ,in sober seriousness1 this subject of sewerage has been most absurdly neglected4 ,i do not blame any particular class or body of men4 ,parliament has been repeatedly applied to in the matter1 but nothing has been done1 as it was a subject of no public interest1 though it is probable1 if the truth were known1 that in those ,sessions in which the subject was mooted1 there were few questions of equal significance before the ,house4 ,there are excellent suggestions in the ,health of ,towns ,report for improvement in the original construction of sewers1 for their ventilation1 for their being flushed1 for making the curves at which the side sewers ought to be connected with the main trunks1 for a better system of house drainage1 respecting which ,mr4 ,dyce ,guthrie has given most valuable evidence1 for the doing away with unnecessary gully drains1 and for conducting all the contents of these sewers1 not into our much loved river1 but far away from the town1 where they can do no mischief1 and will be of some use4 ,this is not a simple matter like ventilation2 and what is proposed involves large undertakings4 ,still it is of immense and growing importance1 and should be resolutely begun at once1 seeing that every day adds to the difficulty which will have to be overcome4 #c4 ,,supply ,,of ,,water4 ,this is an essential part of any large system of sanitary improvement1 and one that does not present very great difficulty4 ,the principal facts which ,i collect from the ,report are1 that the expense of transmission is inconsiderable1 and consequently that we may have water from a distant source2 that the plan of constant supply seems to be the best2 that this constant supply1 under a high pressure1 could be thrown over the highest buildings in case of fire1 that it could be used for baths1 public fountains1 and watering and cleansing streets2 that it could be supplied at #a;d4 or #a4e;d4 a week to the houses of the poor1 and for this that they might have any quantity they chose to take4 ,at present the labour of bringing water entirely prevents cleanliness in many of the more squalid parts of the town3 and the advantage of a constant and unlimited supply would be almost incalculable4 ,there appears to be some difficulty in applying the principle of competition to the supply of water2 for the multiplication of water companies has in some instances only produced mischief to the public4 ,i would suggest to the political economist whether there may not be some spheres too limited for competition4 ,but these are questions which ,i cannot afford at present to dwell upon4 #d4 ,,building ,,of ,,houses4 ,in considering this branch of the subject1 the first thing that occurs is the absolute necessity of getting sufficient space to build upon4 ,other improvements may follow2 but almost all of them will be defective1 if this primary requisite be wanting4 ,hence it is of such importance to combat the notion that people must live near their work4 ,it is a great convenience1 no doubt4 ,but the question is not of living near their work1 but of dying1 or being perpetually ill1 near it4 ,mr4 ,holland has made a calculation from which it appears1 that in some parts of the town of ,chorlton-upon-,medlock1 in a family of five individuals1 there will be on the average about #ej days a year more sickness due to the insalubrity of the dwellings4 ,to avoid this additional illness1 it is surely worth while for working men to live even at a considerable distance from their work4 ,indeed ,i think two or three miles is not such a distance as should prevent them4 ,besides1 is it not probable that1 in many instances1 the work would come to them8 ,supposing that new building takes place1 whether from the poorer classes tending more to the suburban districts1 or from the dense parts of towns being rebuilt1 much might be done by modifying1 if not repealing1 the window tax and the tax on bricks4 ,with respect to the next point1 the laying out of the ground1 there are most valuable suggestions given by ,mr4 ,austin in the ,health of ,towns ,report4 ,the result of his evidence is1 that the average rental paid now in ,snow's ,fields1 a place which ,i have endeavoured to make the reader acquainted with before1 would return upwards of #aj per cent4 upon money laid out in making a substantial set of buildings to occupy the place of the present hovels2 and that these new houses should have every structural arrangement requisite to render them healthy and comfortable dwellings4 ,i have only to add on this subject1 that it would be of the utmost advantage in any new buildings1 and especially for small houses1 likely to be built by small capitalists1 that there should be a survey made of every town1 and its suburbs1 with 'contours of equal altitude4' #bji ,as things are managed at present1 people building without any reference to a general scale1 or any connexion with each other 7the non-interference principle carried to its utmost length7 the greatest difficulties in the way of sanitary improvement are introduced where there need have been none4 99 99 99 99 99 ,the main branches of sanitary improvement touched upon by the ,report are enumerated above4 ,there are1 however1 some general results and principles which demand our especial attention4 ,in the first place it seems to be universally true that economy goes hand in hand with sanitary improvement4 ,so beneficently is the physical world constructed1 that our labour for sanitary ends is eminently productive4 ,the order of ,providence points out that men should live in cleanliness and comfort which we laboriously and expensively contravene4 ,in the ,appendix ,i subjoin a table drawn up by ,mr4 ,clay1 showing in detail the saving produced by sanitary measures4 ,i may notice1 as bearing on the point of economy1 that there is concurrent evidence showing an excessive rate of mortality to be accompanied by excessive reproduction4 ,consequently1 the result of the present defective state of sanitary arrangements is1 that a disproportionate number of sickly and helpless persons of all ages1 but chiefly children1 are thrown upon the state to be provided for4 ,if this were to occur in a small community it would be fatal4 ,in a great state it is not more felt than a calamitous war1 or an adverse commercial treaty4 ,but it requires a continued attention as great as that which those more noisy calamities are able to ensure for themselves while they are in immediate agitation4 ,secondly1 it is stated that the seats of disease are the seats of crime1 a result that we should naturally expect4 99 99 99 99 99 ,again1 it appears from many instances that what we are wont to call the improvements in great towns are apt to be attended by an increase of discomfort to the poor4 ,to them1 the opening of thoroughfares through densely crowded districts1 in the displacement which it creates1 is an immediate aggravation of distress4 ,considering this1 ought we not to endeavour that improvements for the rich and the poor should go on simultaneously8 ,it is a hard measure to destroy any considerable quantity of house property appropriated to the working classes1 and thereby to raise their rents and densify their population1 without making any attempt to supply the vacuum thus created in that market4 99 99 99 99 99 ,it is stated by ,dr4 ,arnott that nearly half of the accidental illnesses that occur among the lower classes might be prevented by proper public management3 a statement which the general body of evidence1 ,i think1 confirms4 ,now1 consider this result4 ,think what one night of high fever is3 then think that numbers around you are nightly suffering this1 from causes which the most simple sanitary regulations would obviate at once4 ,when you are wearied with statistical details1 vexed with the difficulty of trying to make men do any thing for themselves1 disgusted with demagogues playing upon the wretchedness of the poor1 then think of some such signal fact as this2 and you will cheerfully1 again1 gird up yourself to fight1 as heretofore1 against evils which are not to be conquered without many kinds of endurance as well as many forms of endeavour4 ,i do not wish to raise a senseless moan over human suffering4 ,pain is to be borne stoutly1 nor always looked on with unfriendly eye4 ,but surely we need not create it in this wholesale fashion2 and then say that that which is a warning and a penalty1 is but wholesome discipline1 to be regarded with ,mussulman indifference4 99 99 99 99 99 ,i come now to what seems to me the most important result obtained in the whole course of the elaborate evidence taken before the ,health of ,towns ,commission4 ,it appears not only that distress can exist with a high rate of wages1 without apparently any fault on the part of the sufferers2 #bad;a but1 actually1 that in some instances1 there is an increase of sickness with an increase of wages4 #bad;b ,the medical officer of the ,spitalfields' ,district states that the weavers have generally less fever when they are out of work4 ,this statement is confirmed by testimony of a like nature from ,paisley1 ,glasgow1 and ,manchester4 ,it is one of the most significant facts that has struggled into upper air4 ,we talk of the increase of the wealth of nations--it may be attended by an increase of misery and mortality1 and the production of additional thousands of unhealthy1 parentless1 neglected human beings4 ,it may only lead to a larger growth of human weeds4 ,the explanation of the matter is simple4 ,dr4 ,southwood ,smith tells us that ,fever is the disease of adolescence and manhood4 ,now1 wretched as the dwelling houses of the poor are1 their places of work are frequently still worse4 #bae;a ,consequently1 with an increase of work1 there comes an increase of fever from working in ill-ventilated rooms1 an increase of poor-rates1 #bae;b and an especial increase of orphanage and widowhood1 as the fever chiefly seizes upon persons in the prime of life4 ,and a large part of this increase is thus distinctly brought home to neglect1 or ignorance1 on the part of the employers of labour4 ,surely1 as soon as they are made cognizant of this matter1 they will at once hasten to correct it4 ,in the appendix to this work there is a letter from ,dr4 ,arnott1 giving an account of the causes of defective ventilation1 and the remedies for it4 ,we can no longer say that the evil is one which requires more knowledge than we possess to master it4 ,science1 which cannot hitherto be said to have done much for the poor1 now comes to render them signal service4 ,it is for us to use the knowledge1 thus adapted to our hands1 for a purpose which ,bacon describes as one of the highest ends of all knowledge1 the relief of man's estate4 ,consider the awful possibility that we may at some future time fully appreciate the results of our doings upon earth4 ,imagine an employer of labour having before him1 in one picture as it were1 groups of wretched beings1 followed by a still more deteriorated race1 with their vices and their sufferings expressed in some material1 palpable form--all his own handiwork in it brought out--and at the end1 to console him1 some heaps of money4 ,if he had but a vision of these things by night1 while yet on earth1 such an all-embracing vision as comes upon a drowning man6 ,then imagine him to awake to life4 ,you would not then find that he knew methods of ensuring to his workmen fresh air1 but lacked energy1 or care1 to adventure any thing for them4 ,talk not to me of money1 he would say--,money-making may be one of the conditions of continuance in this matter that ,i have taken in hand1 but on no account the one great object4 ,indeed1 if a man cannot make some good fabric by good means1 he would perform a nobler part1 as ,mr4 ,carlyle would tell us1 in retiring from the contest1 and saying at once that the nature of things is too hard for him4 ,he is far1 far1 better conquered in that way1 than obstructing the road by work badly done1 or adding to the world's difficulties by inhumanity4 ,what ,i have given is but an outline of the ,health of ,towns ,report2 and ,i would fain persuade my readers to turn to the original itself4 ,some delight in harrowing tales of fiction3 here are scenes indicated1 if not absolutely depicted1 which may exercise the tenderest sympathies4 ,others are ever bending over the pages of history3 here1 in these descriptions of the life of the poor1 are sources of information respecting the well-being of nations1 which history1 much given to tell only of the doings of the great1 has been strangely silent upon4 ,for the man of science1 for the moral philosopher1 or even for the curious observer of the ways of the world1 this ,report is full of interesting materials4 ,but it is not as a source of pleasurable emotion that our attention should be called to it4 ,it is because without the study of such works1 we cannot be sure of doing good in the matter4 ,if there is anything that requires thought and experience1 it is the exercise of ,charity in such a complicated system as modern life4 ,indeed1 there is scarcely anything to be done wisely in it without knowledge4 ,and ,i believe it would be better1 for instance1 that people should read this ,health of ,towns ,report1 than that they should subscribe liberally to carrying out even those suggestions which are recommended by men who have thought upon these subjects4 ,there is no end to the quickening power of knowledge2 but mere individual1 rootless acts of benevolence are soon added up4 ,there is not the less necessity for this knowledge1 because public attention is in some measure awakened to the duties of the employers of labour4 ,i do not know a more alarming sight than a number of people rushing to be benevolent without thought4 ,in any general impulse1 there are at least as many thoughtless as wise persons excited by it3 the latter may be saved from doing very foolish things by an instinct of sagacity2 but for the great mass of mankind1 the facts require to be clearly stated and the inferences carefully drawn for them1 if they are to be prevented from wasting their benevolent impulses upon foolish or mischievous undertakings4 ,,chap4 ,,iii4 ,,by ,,what ,,means ,,the ,,remedies ,,may ,,be ,,effected4 ,certainly1 whether built upon sufficient information or not1 there is at the present time a strong feeling that something must be done to improve the condition of the labouring classes4 ,the question is1 how to direct this feeling--where to urge1 where to restrain it2 and to what to limit its exertions4 ,an inane desire for originality in such matters is wholly to be discouraged4 ,people must not dislike taking up what others have begun4 ,of the various modes of improving the sanitary condition of the labouring classes1 each has some peculiar claim4 ,ventilation is so easy1 and at the same time so effective1 that it seems a pity not to begin at once upon that4 ,again1 structural arrangements connected with the sewerage of great towns are pressing matters1 because1 like the purchase of the ,sybil's books1 you have less for your money1 the longer you delay4 ,these two things and the supply of water seem to me the first points to be attacked2 but a prudent man will endeavour to fall in with what others are doing1 if it coincides with his direction1 and he can thereby hasten on1 not exactly his own methods1 but the main result which he has in hand4 ,there is one conclusion which most persons who have thought on these subjects seem inclined to come to--namely1 that a ,department of ,public ,health is imperatively wanted1 as the duties to be performed in this respect are greater than can be thrown upon the ,home ,secretary4 ,i venture to suggest one or two things which it might be well to consider in the formation of such a ,department4 ,it should not be a mere ,medical ,board under one of the great branches of the ,executive2 but an entirely independent ,department4 ,it will thus have a much firmer voice in ,parliament1 and elsewhere4 ,scientific knowledge1 as well as legal and medical1 should be at its daily command4 ,i lay much stress upon the first1 and for this reason4 ,medical men1 who are not especially scientific1 are apt1 ,i suspect1 to be shut up in measureless content with the old ways of going on4 ,their knowledge becomes stereotyped4 ,and as1 in such a ,department1 the aid of the latest discoveries is wanted1 it is better to rely upon those whose especial business it is to be acquainted with them4 ,all departments and institutions are liable to become hardened1 and to lose their elasticity4 ,it is particularly desirable that this should be avoided in a ,department for the ,public ,health2 and1 therefore1 great care should be taken in the constitution of it1 to ensure sufficient vitality1 and admit sufficient variety of opinion1 or it would be better to trust to getting each special work done by new hands4 ,the change of political chiefs1 a thing frequent enough in modern times1 will ensure some of that diversity of mind which is one of the main inducements for lodging power in a ,commission or a ,board4 ,it is a great question what authority should be entrusted by this central body to ,municipalities or local bodies4 ,they should certainly have the utmost that can discreetly be given to them4 ,it does not do to say that1 hitherto1 they have been totally blind to their duty in this matter4 ,so have other people been4 ,the great principle of an admixture of centralization with local authority should not be lost sight of without urgent reasons4 ,that any reform should be undertaken in sanitary measures betokens an improved state of moral feeling4 ,the feeling amongst the most influential classes which produces the legislative reform may be expected to go lower down--indeed1 the reform has already1 in all probability1 found some of its most useful supporters in a lower class--and therefore we may expect to find fit persons to work in the lower executive departments4 ,it is not fair to go back and assume that the old state of feeling exists--in fact1 that the parchment law is changed1 and not the people4 ,this might be so in a despotic government1 but not here4 ,it is an oversight1 when1 in such cases1 a general improvement is not calculated upon4 ,one of the first things that might be attempted in the legislative way is ,smoke ,prohibition4 ,it is exactly a matter for the interference of the state4 ,the ,athenian in the comedy1 wearied of war1 concludes a separate peace with the enemy for himself1 his wife1 his children1 and his servant2 and forthwith raises a jovial stave to ,bacchus4 ,now all sensible people would not only be glad to enter into amicable relations with ,smoke1 but would even be content to pay a good sum for protection against the incursions from factory chimnies and other nuisances in their neighbourhood4 ,but there is no possibility of making such private treaties4 ,the common undistinguishable air is vitiated3 and we ask the ,state1 for the sake of the common weal1 to see this matter righted4 ,it has been long before the public2 and there is sufficient evidence to legislate at once upon4 ,at any rate1 if ,mr4 ,mackinnon's bill is referred to a ,committee1 it ought to be upon the understanding that the suggestions of the ,committee shall be forthwith and earnestly considered1 with a view to instant legislation4 ,if the ,committee were to make an excursion into the smoke-manufacturing parts of the ,metropolis1 they would see here and there factory chimnies from which less smoke issues than from private houses4 ,this seems to be conclusive4 ,they will not find1 ,i think1 that these smokeless chimnies belong to unimportant factories4 ,now1 if the nuisance can be cured in one case1 why not in all8 ,here we have new and stately public buildings1 in the ,east and the ,west of the town1 which only a few of us1 for a short time1 will see in their pristine purity4 ,if we cannot appreciate the mischief which this smoke does to ourselves1 let us have some regard for the public buildings4 ,consider1 too1 at what an immense outlay we purchase this canopy of smoke4 ,certainly at hundreds of thousands a year in ,london alone4 ,we have1 therefore1 made an investment in smoke of some millions of money4 ,if we had but the resources to spend upon public improvements1 which have thus been worse than wasted1 we should need no other contribution4 ,moreover1 the proposed restrictions in the case of smoke would not only be beneficial to the public1 but profitable to the individual3 and the more one considers the subject1 the more astonished one is1 that they should not long ago have been enacted4 ,but the truth is1 we are quite callous to nuisances4 ,a public prosecutor of nuisances is more wanted than a public prosecutor of crime4 ,and this is one of the things that would naturally come under the supervision of a ,department of ,health4 ,i find1 from the ,health of ,towns ,report1 that it is proposed to permit the continuance of sundry noxious trades in ,london for thirty years1 and then they are to be carried on under certain restrictions4 ,it cannot be said that this is selfish legislation3 the present generation may inhale its fill of gas and vitriol2 but our grandchildren will imbibe under certain restrictions only that quantity which is requisite to balance the pleasures of a city life4 ,at ,lyons there is a long line of huge stumps of trees bordering on the river4 ,the traveller1 naturally enough1 supposes that this is the record of some civil commotion2 but1 on inquiry1 he finds that the fumes of an adjacent vitriol manufactory have in their silent way levelled these magnificent trees as completely as if it had been done by the most effective cannonade4 ,if we could but see in some such palpable manner how many human beings are stunted by these nuisances1 we should proceed in their expulsion with somewhat of the vigour which it deserves4 ,imagine1 if only for one day1 we could enjoy a more than lynx-like faculty1 and could see1 not merely through rocks1 but into air1 what an impressive sight it would be in this ,metropolis4 ,here1 a heavy layer of carbonic acid gas from our chimnies--there1 an uprising of sulphuretted hydrogen from our drains--and the noxious breath of many factories visible in all its varieties of emanation4 ,after one such insight1 we should need no more ,sanitary ,reports to stimulate our exertions4 ,but it is only our want of imagination that prevents us from apprehending now the state of the atmosphere4 ,science demonstrates the presence of all that ,i have pictured1 and far more4 ,great resistance might1 perhaps1 be made1 if large measures were to be taken for the removal of noxious trades from great towns4 ,in many cases1 where rapid measures would be harsh and unjust1 it would be well worth while for the community to buy the absence of these unpleasant neighbours1 resolutely shutting the gates against the incoming of any similar nuisances for the future4 ,on the other hand1 mere clamour about the rights of property and the injustice of interference must be firmly resisted4 ,this clamour has been made in all times4 ,indeed1 men seldom raise a more indignant outcry than when they are prevented from doing some injury to their neighbours4 ,how the feudal barons must have chafed1 when deprived of the right of hanging in their own baronies3 how cruel it doubtless seemed to the monopolists of olden times1 when some factious ,house of ,commons summoned to its bar the ,sir ,giles ,overreaches1 and made them disgorge their plunder2 how planters in all climes storm1 if you but touch the question of loosening the fetters of their slaves4 ,and so1 in these minor matters1 when the community1 at last awake to its interest1 forbids some injurious practice to go on any longer1 it is natural that those who have profited by it1 and who1 blinded by self-interest1 still share the former inertness of the public1 should find it hard to submit quietly and good-naturedly to have any restrictive regulations put upon their callings4 ,and where the public can smooth this in any way1 they ought to do so2 not grudging even large outlay1 so that the nuisances in question be speedily and effectually removed4 ,the money spent by the community on sanitary purposes is likely to be the most reproductive part of its expenditure1 and especially beneficial to the poorer classes who1 for the most part1 live near these nuisances1 and have few means of resisting their noxious influence4 99 99 99 99 99 ,after discussing what might be done by legislation1 we come naturally to consider what might be done by ,associations for benevolent purposes4 ,however inadequate such ,associations may be as an equivalent for individual exertion1 there are1 doubtless1 many occasions on which they may come in most effectively2 doing that which individuals can hardly undertake4 ,in ,london1 for instance1 an association that would give us an elaborate ,survey of the town1 would accomplish a most benevolent purpose1 and not be in any danger of interfering unwisely with social relations4 ,the same may be said of our other towns1 for1 ,i believe1 there is not one of them possessing a ,survey fit to be used for building and sanitary improvements4 ,again1 there are certain fields at ,battersea at present unbuilt upon1 close to the river1 one of those spots near the metropolis that ought to be secured at once for purposes of public health and amusement3 if a ,society will do that for us1 they will accomplish a noble work4 ,happily1 the necessity for public parks is beginning to be appreciated4 ,these are the fortifications which we should make about our towns4 ,would that1 on every side of the ,metropolis1 we could see such scenes as this so touchingly described by ,goethe4 ,turn round1 and from this height look back upon ,the town3 from its black dungeon gate forth pours1 ,in thousand parties1 the gay multitude1 ,all happy1 all indulging in the sunshine6 ,all celebrating the ,lord's resurrection1 ,and in themselves exhibiting1 as 'twere ,a resurrection too--so changed are they1 ,so raised above themselves4 ,from chambers damp ,of poor mean houses--from consuming toil ,laborious--from the work-yard and the shop-- ,from the imprisonment of walls and roofs1 ,and the oppression of confining streets1 ,and from the solemn twilight of dim churches-- ,all are abroad--all happy in the sun4 ,anster's ,faust4 ,many other excellent enterprises might be suggested which societies are peculiarly fitted to undertake4 ,i must own that ,i think they are best occupied in such matters as will not require perpetual looking after1 which when they are once done are wholly done1 such as the formation of a park1 the making of a survey1 the collection of materials for a legislative measure1 and the like4 ,these bodies are called in for an exigency1 and we should be able to contemplate a time when their functions will cease2 or at least when their main work will be done4 ,other limits in their choice of objects might be suggested4 ,for instance1 it is desirable that they should address themselves1 in preference1 to such purposes as may benefit people indirectly2 or such as concern the public as a body rather than distressed individuals of the public2 or that aim at supplying wants which the people benefited are not likely in the first instance to estimate themselves4 ,such is the supply of air1 light1 and the means of cleanliness4 ,there is small danger of corrupting industry by giving any extent of facilities for washing4 #bcc ,while we are on this subject1 we must not pass over the societies which have started up in connexion with our immediate object4 ,these ,baths and ,washhouses for the ,poor are an admirable charity1 obvious to very little of the danger which is apt to threaten benevolent undertakings4 ,it would1 however1 be a most serious drawback on their utility1 if they were to render people indifferent to the much greater scheme of giving a constant supply of water at home4 ,with respect to the building associations for the improvement of the houses of the poor1 their efforts1 as it seems to me1 will be most advantageously directed1 not in building houses1 but in buying and preparing ground1 and letting it out to the individual builder upon conditions compelling the desired structural arrangements4 ,in this way they may immensely extend the sphere of their usefulness4 ,it is not by limiting their profit1 and so insisting upon proving their benevolence1 but by giving birth to the greatest amount of beneficial exertion on the part of individuals1 that they may do most good4 99 99 99 99 99 ,we come now to consider what may be done by individual exertion4 ,here it is1 that by far the largest field is open for endeavour3 here1 that neglect is most injurious4 ,many a man who subscribes largely to charities1 has created more objects for them1 than he has furnished them with means to relieve1 if he has neglected but a little his duties as an employer of labour1 or an owner of property4 ,this mischief arises from considering charity as something separated from the rest of our transactions2 whereas a wise man weaves it in with them1 and finds the first exercise for it in matters that grow out of his nearest social relations1 as parent1 master of a household1 employer of labour1 and the like4 ,the more we look into the question1 the more weight1 ,i think1 we shall attach to individual exertion4 ,take it in all its branches4 ,consider the most remarkable impulse ever given to the energies of ,europe--the ,crusades4 ,it was an aggregate of individual impulses4 ,every strong and enterprising man felt that it was a matter which concerned his own soul4 ,it was not only that he was to cause something to be done for the great object1 but1 if possible1 he was to do it himself4 ,a ,crusade against ,misery is called for now2 and it will only be carried on successfully by there being many persons who are ready to throw their own life and energy into the enterprise4 ,mere mercenary aid alone will never do it4 ,look1 moreover1 at what one man can do4 ,a ,chatham springs into power1 and we are told that down to the lowest depths of office a pulsation is felt which shows that there is a heart once more at the summit of affairs4 ,the distant sentinel walks with a firmer tread on the banks of the ,ebro1 having heard that the ,duke has arrived at head quarters4 ,so1 throughout4 ,every where you find individual energy the sustaining power4 ,see1 in public offices1 how it is the two or three efficient men who carry on the business4 ,it is when some individuals subscribe largely in time1 thought1 and energy1 to any benevolent association that it is most like to prosper--for then it most resembles one powerful devoted man4 ,the adding up of many men's indolence will not do4 ,you think1 perhaps1 listless man of rank or wealth1 that your order sustains you4 ,short time would it do so1 but for the worthy individuals who belong to it1 and who1 at the full length of the lever1 are able to sustain a weight which would throw the worthless1 weightless men into air in a minute4 ,in the above cases it has been one man wielding much power2 but in the efforts that are wanted to arrest the evils which we have been considering1 the humblest amongst us has a large sphere of action4 ,a provident labouring man1 for example1 is a blessing to his family and to his neighbours2 and is thus doing what he best can1 to relieve even national distress4 ,it is a total mistake to bring1 as it were1 all the misery and misfortune together1 and say1 now find me a remedy large as the evil1 to meet it4 ,resolve the evil into its original component parts4 ,imagine that there had been no such thing as the squandering1 drinking1 absentee ,irish landlords we read of in the last generation--do you suppose that we should have as many inhabitants in ,st4 ,giles's1 and the ,liverpool cellars1 to look after now8 ,so1 with the ,english landlords and manufacturers of that time1 see what a subtraction from the general mass of difficult material there would have been1 if those men had done their duty4 ,but you will say we are still talking of bodies4 ,imagine1 then1 that during the last generation there had been the energetic efforts of individuals in these bodies1 that there are now1 directed to the welfare of the people under them4 ,it would1 no doubt1 have been a great easement of the present difficulty4 ,any body who does his duty to his dependents keeps a certain number out of the vortex2 and his example is nearly sure to be followed1 if he acts in an inoffensive1 modest fashion4 ,dr4 ,arnott has shown what great things may be done in the way of ventilation by individual employers4 ,see what benefit would arise if only some few builders1 taking to heart the present miserable accommodation for the poor1 which few know better than they do1 would1 in their building enterprises1 speculate also in houses of the smaller kind1 and take a pride in doing the utmost for them4 ,one might easily multiply instances where individual exertion would come in2 but each man must in some measure find out the fit sphere of action for him4 ,the ,statesman tells us that the real wealth of a state is the number of serviceable minds in it4 ,the object of a good citizen should be to make himself part of this wealth4 ,let him aid where he can in benevolent associations1 if well assured of their utility1 and at the same time mindful of the duty of private endeavour2 but do not let him think that he is to wait for the ,state's interference1 or for co-operation of any kind4 ,i do not say that such aids are to be despised1 but that they are not to be waited for1 and that the means of social improvement are in every body's hands4 ,for warfare1 men are formed in masses1 and scientific arrangement is the soul of their proceedings4 ,but industrial conquests and1 especially1 the conquests of benevolence1 are often made1 here somewhat and there somewhat1 individual effort struggling up in a thousand free ways4 99 99 99 99 99 ,the individual freedom which we possess is a great reason for individual exertion4 ,how large that freedom is1 it needs but a slight acquaintance with the past to estimate4 ,through what ages have we not toiled to the conviction that people should not be burnt for their opinions4 ,the lightest word about dignities1 the slightest claim to freedom of thought or speech upon those matters which1 perhaps1 angelic natures would hardly venture to pronounce upon1 even the wayward play of morbid imagination1 were not unlikely in former times to lead to signal punishments4 ,a man might almost in his sleep commit treason1 or heresy1 or witchcraft4 ,the most cautious1 official-spoken man amongst us1 if carried back on a sudden to the days of ,henry the ,eighth1 would1 at the end of the first week1 be pursued by a general hue and cry from the authorities1 civil and ecclesiastical1 for his high and heinous words against ,king1 ,church1 and ,state4 ,while now1 ,alfred ,tennyson justly describes our country as ,the land1 where girt with friends or foes1 ,a man may say the thing he will4 ,there is danger of our losing this freedom if we neglect the duties which it imposes4 ,but ,i have resolved to avoid dwelling upon dangers1 and would rather appeal to other motives4 ,the triumph for a nation so individually free as ours1 would be to show that the possible benefits of despotism belonged to it--that there should be paternal government without injurious control--that those things should ultimately be attained by the exertions of many which a despot can devise and execute at once1 but which his successor may1 with like facility1 efface4 ,whereas what is gained for many by many1 is not easily got back4 ,it must be vast embankments indeed which could compel that sea to give up its conquests4 99 99 99 99 99 ,we have now gone through the principal means by which social remedies may be effected3 there comes the consideration within what limits these means should be applied4 ,the subject of interference is a most difficult one4 ,we are greatly mistaken1 however1 if we suppose that the difficulty is confined to ,government interference4 ,who does not know of extreme mischief arising from over-guidance in social relations as well as in state affairs8 ,the inherent difficulty with respect to any interference1 is a matter which we have to get over in innumerable transactions throughout our lives4 ,the way in which1 as before said1 it appears to me it should be met1 is principally by enlightenment as to the purposes of interference4 ,look at the causes which are so often found to render interference mischievous4 ,the governing power is anxious to exalt itself2 instead of giving life and energy1 wishes only to absorb them4 ,or it is bent upon having some outward thing done1 careless of the principles on which it is done1 or of the mode and spirit of doing it4 ,hence1 in public affairs1 things may be carried which have only a show of goodness1 but in reality are full of danger2 and in private life1 there arise formality1 hypocrisy1 and all kinds of surface actions4 ,or1 again1 the governing power is fond of much and minute interference1 instead of1 as ,burke advises1 employing means few1 unfrequent1 and strong4 ,there may also be another error1 when from over-tenderness1 or want of knowledge1 the authority in question suffers those under its influence to lean on it1 when they are strong enough to walk by themselves4 ,all these errors are general ones1 which require to be guarded against in the education of a child1 as well as in the government of a state4 ,all of them1 too1 have their root in an insufficient appreciation of the value of free effort4 ,but when this is once attained1 the interfering party will see that his efforts should mainly be enabling ones3 that he may come as an ally to those engaged in a contest too great for their ability2 but that he is not to weaken prowess by unneeded meddling4 ,it may be said that this is vague4 ,i am content to be vague upon a point where1 ,i believe1 the greatest thinkers will be very cautious of laying down precise rules4 ,look at what ,burke says with regard to state interference--that it should confine itself to what is truly and properly publick1 to the publick peace1 to the publick safety1 to the publick order1 to the publick prosperity4 ,how large a scope do those words publick prosperity afford4 ,besides1 the transactions1 in which we want to ascertain just limits for our interference1 are so numerous1 and so various1 that they are not to be met but by an inconceivable multiplicity of rules4 ,such rules may embody much experience1 but they seldom exhaust the subject which they treat of2 and there is the danger of our suffering them to enslave1 instead of merely to guide1 our judgments4 ,and then1 on some critical occasion1 when the exception1 and not the rule1 is in accordance with the principle on which the rule has been formed1 we may commit the greatest folly in keeping to what we fancy the landmarks of sagacity and experience4 ,instead1 therefore1 of laying down any abstract rules1 ,i will only observe that a prima facie reluctance to all interference is most reasonable1 and perhaps as necessary in the social world1 as friction is in the physical world1 in order to prevent every unguided impulse from having its full mechanical effect3 that1 nevertheless1 interference must often be resorted to3 and that the best security for acting wisely in any particular case1 is not to suffer ourselves to be narrowly circumscribed by rules1 but at the same time to be very cautious of attempting any mere present good1 of getting notions of our own rapidly carried into action1 at the expense of that freedom and moral effort which are the surest foundations of all progress4 99 99 99 99 99 ,we were considering1 above1 the claim which our individual freedom makes on our individual exertion for the good of others4 ,but this freedom must in some degree be limited in order to produce its best results2 and amongst them1 to secure the greatest amount of such individual exertion4 ,we know the restraint that must exist upon all1 if all are to enjoy equal freedom4 ,the freedom of one is not to be a terror to another4 ,law is based upon this obvious principle4 ,but there are other circumstances also1 in which individuals will find support and comfort in the general freedom being circumscribed by some interference on the part of the state or other bodies4 ,such a case occurs when the great majority of some class of private individuals would willingly submit to wise regulations for the general good1 but cannot do so without great sacrifice1 because of the selfish recusancy of some few amongst them4 ,here is a juncture at which the ,state might interfere to enable individuals to carry out their benevolent intentions4 ,but one of the main reasons for some degree of interference from the ,state or other authorized bodies1 in matters connected with our present subject1 is that1 otherwise1 the responsibilities of individuals would be left overwhelming4 ,it is to be remembered by those who would restrain such interference within the narrowest possible bounds1 that they by so much increase individual responsibility4 ,responsibility can1 happily1 by no scheme1 be made to vanish4 ,wherever a signal evil exists1 a duty lies somewhere to attack it4 ,suppose a district1 for instance1 in which the state of mortality is excessive1 a mortality clearly traceable to the want of sanitary regulations4 ,in a despotic government it may be enough to mention this to the central body4 ,in a free state1 where the duties of a citizen come in1 more is required from the individual2 and if there is no fit body of any kind to appeal to in such a case1 the burden lies upon all men acquainted with the facts1 to endeavour conjointly1 or separately1 to remove the evil4 ,while1 on the one hand1 we must beware of introducing such interference1 whether coming from the ,state or other bodies1 as might paralyse individual exertion1 we must at the same time remember that the weight to be removed may be left overwhelmingly disproportionate to individual effort1 or even to conjoint effort1 if unauthorized1 both of which may thus be stiffened by despair into inaction4 ,in the instance we have just been considering1 we must not say that the people immediately interested in removing the evil will do so themselves4 ,it is part of the hypothesis that they will not4 ,ages have passed by1 and they have not4 ,they do not know what is evil4 ,it has been observed that savages are rarely civilized by efforts of their own4 ,a vessel from civilized parts comes and finds them savages4 ,a generation passes away4 ,another vessel comes1 how differently propelled1 how differently constructed2 manned by sailors who have different costume1 food1 ways of speech and habits from the former ones2 but they are able to recognize at once the savages described by their forefathers4 ,these have not changed4 ,the account of them is as exact as if it were written yesterday4 ,in such a land1 we must not look for the germ of improvement amongst the miserable inhabitants themselves4 ,it must come from without1 brought thither by hopeful1 all-sympathizing enterprize4 ,,chap4 ,,iv4 ,,in ,,what ,,spirit ,,the ,,remedies ,,are ,,to ,,be ,,effected4 ,whenever the condition of the labouring people becomes a general topic1 some erroneous modes of discussing it arise which deserve notice4 ,in the first place1 there is a matter which1 in all our friendly efforts for the working classes1 we must not forget1 and that is1 to make these efforts with kindliness to other classes4 ,the abuse of other people is an easy mode of showing our own benevolence1 more easy than profitable4 ,to alleviate the distress of the poor may be no gain1 if1 in the process1 we aggravate the envies and jealousies which may be their especial temptation4 ,the spirit to be wished for is sympathy2 and that will not be produced by needless reproaches4 ,besides1 it is such foolish injustice to lay the blame of the present state of things on any one class4 ,it is unpractical1 unphilosophical1 and inconsistent with history4 ,if we must select any class1 do not let us turn to the wealthy1 whom1 perhaps1 we think of first4 ,they have1 in no time that ,i am aware of1 been the pre-eminent rulers of the world4 ,the thinkers and writers1 they are the governing class4 ,there is no doubt that the rich and great have in most cases a large sphere of usefulness open to them2 and they are fatally blind1 if they neglect it4 ,that is1 however1 rather a matter for them to think of1 than for those who are under them4 ,and ,i feel quite certain that the evils we are now1 as a nation1 beginning to be sensitive to1 are such as may be more fairly attributed to the nation1 in its collective capacity1 than to any one class1 or even to any one generation4 ,i notice the error of the opposite opinion1 believing it to be a signal hindrance to improvement4 ,let us not begin a great work with bitterness4 ,i am not1 however1 for the slightest concealment of the truth1 and can well understand the righteous indignation that will break out at witnessing the instances of careless cruelty to be seen daily4 ,still1 this is not to be done by a systematic and undistinguishing attack upon any one class3 if it requires a bold hand1 it requires a just one also1 under a reasonable restraint of humility4 ,i suspect that those men1 if any1 who have a right to cast the first stone at their neighbour in this matter will be among the last persons to do so4 ,it is a grievous thing to see literature made a vehicle for encouraging the enmity of class to class4 ,yet this1 unhappily1 is not unfrequent now4 ,some great man summed up the nature of ,french novels by calling them the ,literature of ,despair3 the kind of writing that ,i deprecate may be called the ,literature of ,envy4 ,it would be extreme injustice to say that the writers themselves are actuated by an envious or malignant spirit4 ,it is often mere carelessness on their part1 or ignorance of the subject1 or a want of skill in representing what they do know4 ,you would never imagine from their writings that some of the most self-denying persons1 and of those who exert themselves most for the poor1 are to be found amongst the rich and the well-born1 including of course the great ,employers of labour4 ,such writers like to throw their influence1 as they might say1 into the weaker scale4 ,but that is not the proper way of looking at the matter4 ,their business is not to balance class against class1 but to unite all classes into one harmonious whole4 ,i think if they saw the ungenerous nature of their proceedings1 that alone would stop them4 ,they should recollect that literature may fawn upon the masses as well as on the aristocracy3 and in these days the temptation is in the former direction4 ,but what is most grievous in this kind of writing1 is the mischief it may do to the working people themselves4 ,if you have their true welfare at heart1 you will not only care for their being fed and clothed2 but you will be anxious not to encourage unreasonable expectations in them1 not to make them ungrateful or greedy-minded4 ,above all1 you will be solicitous to preserve some self-reliance in them4 ,you will be careful not to let them think that their condition can be wholly changed without exertion of their own4 ,you would not desire to have it so changed4 ,once elevate your ideal of what you wish to happen amongst the labouring population2 and you will not easily admit anything in your writings that may injure their moral or their mental character1 even if you thought it might hasten some physical benefit for them4 ,that is the way to make your genius most serviceable to mankind4 ,depend upon it1 honest and bold things require to be said to the lower as well as to the higher classes2 and the former are in these times much less likely to have such things addressed to them4 99 99 99 99 99 ,in the same way that we are fond of laying the neglect1 and the duty1 of exertion upon some class1 even on our own1 rather than on our especial selves1 we are much given to look for something new which1 in a magical manner1 is to settle the whole difficulty4 ,but when people look for a novelty of this kind1 what do they mean8 ,some moral novelty8 ,the ,christian religion has been eighteen hundred years before the world1 and have we exhausted the morality in that8 ,some political novelty8 ,we are surely the nation1 whose constitution1 whatever may be said against it1 has been most wrought and tempered by diverse thought and action4 ,some novelty in art or science8 ,where has man attained to a greater mastery over matter than in this iron-shearing country8 ,the utmost that one age can be expected to do in the way of discovery is but little2 and that little by few men4 ,let us sit down and make use of what we have4 ,the stock out of which national welfare might be formed lies in huge1 unworked-up masses before us4 ,social improvement depends upon general moral improvement4 ,moral improvement mostly comes1 and at least is most safely looked for1 not in the way of acquisition but of development4 ,now1 as regards the conduct of the various classes of the state to each other1 we do not want any new theory about it1 but only to develop that kindly feeling which is already in the world between like and like1 which makes a parent1 for instance1 so kind even to the faults of his children4 ,we want that feeling carried over all the obstructions of imperfect sympathy which hedge it in now4 ,this will be done by both classes knowing more of each other4 ,one of the great reasons for the education of the people is1 that even educating them a little enables rich and poor to understand each other better--in fact1 to live more harmoniously together4 ,if our sympathies were duly enlightened and enlarged1 we should find that we did not need one doctrine for our conduct to friends1 another for our conduct to dependents1 and another for our conduct to neighbours4 ,one spirit would suffice to guide us rightly in all these relations4 ,the uninstructed man looking around him on the universe1 and seeing a wonderful variety of appearances1 is inclined to imagine that there are numberless laws and substances essentially different1 little knowing from how few of either the profusion of beauty in the world is formed4 ,but the creative energy of what we call ,nature1 dealing with few substances1 breaks out into every form and colour of loveliness4 ,here1 we have the dainty floweret which ,i would compare to the graceful kindnesses passing among equals2 there1 the rich corn-field like the substantial benefits which the wise master-worker confers on those around him2 here again1 the far-spreading oak which1 with its welcome depth of shade1 may remind us of the duties of protection and favour due from the great to the humble2 and there1 the marriage of the vine to the elm1 a similitude for social and domestic affection4 ,the kindnesses to which ,i have compared these various products of ,nature1 are also of one spirit1 and may be worked out with few materials4 ,indeed1 one man may in his life manifest them all4 ,no new discovery1 no separate teaching1 for each branch of this divine knowledge1 is needed4 ,i do not say that there may not be physical discoveries1 or legislative measures1 which may greatly aid in improving the condition of the labouring classes4 ,but1 if we observe how new things come1 in our own life for instance1 or in the course of history1 we shall find that they seldom come in the direction in which we are looking out for them4 ,they fall behind us2 and1 while we are gazing about for the novelty1 it has come down and has mingled with the crowd of old things1 and we did not know it4 ,let us begin working on the old and obvious foundations1 and we shall be most ready to make use of what new aid may come1 if we do not find an almost inexhaustible novelty in what we deemed so commonplace4 ,there is no way of burnishing up old truths like acting upon them4 ,you may rely upon it that it is one of the most unwholesome and unworkmanlike states of mind to be looking about for1 and relying upon1 some great change which is all of a sudden to put you into a position to do your duty in a signal manner4 ,duty is done upon truisms4 ,but let discoveries in morals or in physics have come2 suppose any extent of political amelioration you please2 and grant that the more outward evils have been conquered by combined effort4 ,let our drains flow like rivulets1 and imagine that light and air permeate those dwellings which now moulder in a loathsome obscurity4 ,let the poor be cared for in their health1 their amusements1 their education1 and their labour4 ,still the great work for an employer of labour remains for ever to be renewed2 that which consists in the daily intercourse of life1 in that perpetual exercise of care and kindness concerning those small things which1 small as they may be1 are nevertheless the chief part of men's lives4 ,perhaps the greatest possible amelioration of the human lot is to be found in the improvement of our notions of the duties of master to man4 ,it were hard to say what could be named as an equivalent for even a slight improvement in that respect1 seeing that there is no day in which millions upon millions of transactions do not come within its limits4 ,if this relation were but a little improved1 with what a different mind would the great mass of men go to their work in the morning1 from the slave who toils amid rice fields in ,georgia to the serf in ,lithuanian forests4 ,nor would those far above the extremes of serfdom fail to reap a large part of the benefit4 ,it cannot be argued that civilization renders men independent3 it often fastens but more firmly the fetters of servitude--at least it binds them upon limbs more easy to be galled4 ,its tendency is to give harsh words the power of blows4 ,consider what a thing it is to be master4 ,to have the king-like privilege of addressing others first1 to comment for ever on their conduct1 while you are free from any reciprocal animadversion4 ,think what an immeasurable difference it must make1 whether your subordinate feels that all he does is sure to be taken for the best1 that he will meet with continual graciousness1 that he has a master who is good lord and brother to him3 or whether he lives in constant doubt1 timidity1 and discomfort1 with a restless desire of escape ever uppermost in his mind4 ,i do not apply this only to the ordinary relation of master and servant4 ,you sometimes see the most cruel use made even of a slight social superiority1 where the cruelty is enhanced by the education and other advantages of the suffering party4 ,to say nothing of ,christianity1 there is the greatest want of chivalry in such proceedings1 in whatever rank they take place1 whether from masters to servants1 employers to employed1 or in those more delicately constituted relationships just alluded to4 ,in all our intercourse with those who have not a full power of replying to us1 instead of being the less restrained on this account1 which is the case with most of us1 the weakness on the other side ought to be an irresistible claim to gentleness on ours4 ,the same applies when what is naturally the weaker1 being guarded by social conventionalities on its side1 is in reality the stronger1 and is tempted into insolence1 thus abusing the humanity of the world4 ,but1 let us turn from the abuse of power1 and see what it is when wielded by discerning hands4 ,it is like a healthful atmosphere to all within its boundaries4 ,other benefits come and go1 but this is inhaled at every breath1 and forms the life of the man who lives under it4 ,it is a perpetual harmony to him1 songs without words1 while he is at his work4 ,one of the most striking instances we have had in modern times of this just temperament of a master was to be noted in ,sir ,walter ,scott4 ,the people dependent upon him were happier1 ,i imagine1 than you could have made them1 if you had made them independent4 ,if you could have distributed1 as it were1 ,scott's worldly prosperity1 you cannot easily conceive that it would have produced more good than when it fell full on him1 and was forthwith radiated to all around him4 ,you may say that this was partly the result of genius4 ,be it so4 ,genius is1 by the definition of it1 one of the highest gifts4 ,if1 with humble means1 we can produce some of its effects1 it is great gain4 ,without1 however1 wishing to depreciate the attaching influence of genius1 we must1 ,i think1 attribute much of this admirable bearing in ,scott to an essential kindliness of nature and a deep sense of humanity4 ,if he had possessed no peculiar gifts of expression or imagination1 and quietly followed the vocation of his father1 a writer to the ,signet1 he would have been loved in his office as he was on his estate2 and old clerks would have been ,laidlaws and ,tom ,purdies to him4 ,scott would under any circumstances have insisted on being loved3 he would have been a good lord and brother to any man or set of men over whom he had the least control4 ,you cannot make out that true graciousness of his to be a mere love of feudal usages4 ,it is the best thing that remains of him1 better than all his writings1 if1 indeed1 it were not visible throughout them4 ,the duties of master to man are the more important1 because1 however much the relation may vary in its outward form1 it will not be mapped down as in this or that latitude1 but remains as pervading as the air4 ,we may have brought down the word charity to its most abject sense1 considering what is but the husk of it to be the innermost kernel4 ,mere symbols of it may go on4 ,in times1 when few things were further apart than charity and papal sway1 the popes still went through the form of washing poor men's feet4 ,but that symbol has a wondrous significance--the depth of service which is due from all masters1 the humble charity which should ever accompany true lordship and dominion4 99 99 99 99 99 ,when considering in what spirit our remedies should be attempted1 one of the most important things to be urged is1 that it should be in a spirit of hopefulness4 ,in one of ,dr4 ,arnold's letters there is the following passage4 ',too late1' however1 are the words which ,i should be inclined to affix to every plan for reforming society in ,england2 we are ingulfed1 ,i believe1 inevitably1 and must go down the cataract2 although ourselves1 i4e4 you and ,i1 may be in ,hezekiah's case1 and not live to see the catastrophe4 ,similar forebodings were uttered on other occasions by this eminently good man in the latter years of his life4 ,i quote the passage to show how deep must have been the apprehension of danger and distress which could so depress him2 and1 more especially1 for the purpose of protesting against any similar despondency which ,i fear to be very prevalent in these times4 ,it mainly arises1 as it seems to me1 from a confusion between the term of our own life and that of the state4 ,we see a cloud which overshadows our own generation1 and we exclaim that the heavens and earth are coming together4 ,how often1 in reading history1 does a similar feeling occur to us4 ,we think1 how can the people we are reading of revive after this whirlwind of destruction6 ,imagine how much more they themselves must have felt despondency4 ,a ,northumbrian looking upon ,william the ,conqueror's devastations--a monk considering the state of things around him in the exterminating contest of ,stephen and ,matilda1 or the wars of the ,roses--the remaining one of a family swept off by some of those giant epidemics which desolated our towns in the fourteenth century--a member of the defeated party in the struggles of the ,reformation1 the ,rebellion1 or the ,revolution--what would any such person have prophesied as to the fate of his country8 ,how little would he have foreseen the present plethoric1 steam-driving1 world-conquering ,england6 ,so with us4 ,we too have evils1 perhaps of as large dimension1 though in some respects of a totally different character from those which our forefathers endured--and did not sink under4 ,nothing is to be shunned more than ,despair4 ,how profound is the wisdom which has placed ,hope in the front rank of ,christian virtues4 ,for is it not the parent of endeavour8 ,and in this particular matter1 the improvement of our social condition1 the more we examine it1 the more we shall discover cause for hope4 ,the evils are so linked together that a shock given to any one would electrify the whole mass of evil4 ,take an instance4 ,suppose that those who have the means bestir themselves to improve the houses of the poor4 ,see what good will flow from that4 ,physical suffering is diminished2 but that is1 perhaps1 the least thing4 ,cleanly and economical habits are formed2 domestic occupations are increased2 more persons live through the working period of life2 and a class is formed low down in the body politic who are attached to something1 for a man who has the tenancy of a good house to lose1 is not altogether destitute4 ,and under what circumstances is all this done8 ,by the more influential classes taking a kindly concern in a matter in which all are deeply interested4 ,this is not the least part of the good4 ,indeed1 without it1 all the rest1 however excellent in itself1 would lack its most engaging features4 ,seeing then in one instance how much good may be done even with slight efforts1 we may determine to resist despondency4 ,to yield to it1 even but a little1 is to help in building up the trophy for the other side4 ,although we must not listen to despondency1 we must not1 on the other hand1 attempt to conceal from ourselves that this subject1 the condition of ,england question as it has been called1 is oppressively large2 or suppose that it can be dealt with otherwise than by ever-growing vigour4 ,at the present moment public attention is unusually fixed upon it4 ,but this may be of brief duration4 ,the public soon becomes satiated with any subject4 ,some foreign war1 or political contest1 may all at once turn its looks in far other directions4 ,but the social remedies that we have been talking of1 are not things to be finished by a single stroke4 ,we cannot expect to complete them just while the daylight of public opinion is with us4 ,the evil to be struggled against is a thing entwined with every fibre of the body politic4 ,it is enough to occupy the whole mind of the age2 and demands the best energies of the best minds4 ,it should be a ,thirty years' war against sloth and neglect4 ,it requires men who will persevere through public favour or disfavour1 who can subdue their own fastidiousness1 be indifferent to ingratitude1 tolerant of folly1 who can endure the extreme vexation of seeing their most highly prized endeavours thwarted by well intentioned friends1 and who are not dependent for reward upon those things which are addressed to vanity or to ambition4 99 99 99 99 99 ,after a long fit of distress which1 for the poorer classes1 may almost be called a seven years' famine1 we are now apparently entering upon one of our periodic times of prosperity4 ,you hear of thousands of additional hands being wanted1 of new mills rising up1 and at last of a revival of the home trade4 ,it is one of those breathing spaces in which we can look back with less despondency1 and forward with some deliberation4 ,each man's apprehensions for his own fortunes need no longer absorb his whole attention4 ,yet one cannot observe all this clashing and whizzing of machinery1 this crowding on our quays1 this contention of railway projects1 and the general life and hum of renewed activity1 without a profound fear and sadness lest such things should pass on1 as their predecessors have passed1 leaving only an increased bulk of unhandy materials to be dealt with4 ,it is one of those periods upon which the historian1 armed with all that wisdom which a knowledge of the result can furnish him1 may thus dilate in measured sentences4 ,a time of nearly seven years of steady distress had now elapsed2 nor can it be said1 that this distress had been lightly regarded by thoughtful minds1 or that its salutary process had not commenced4 ,the question of the condition of the labouring classes had in a measure become prominent4 ,the ,essayist moralized about it after his fashion2 the lover of statistics arrayed his fearful lists of figures to show its nature and extent2 the writer of fiction wove it into his tale2 the journalist found it a topic not easily to be exhausted3 old men shook their heads over it2 and the young1 to the astonishment of the world1 began to talk of it as a matter of pressing interest to them4 ,now was the time when ,great ,britain might have looked into this question4 ,but a return of prosperity1 which we must almost call insidious1 lulled attention4 ,sickness and adversity are soon forgotten4 ,and this nation awoke as from a bad dream which it was by no means desirous of recalling in its daylight reminiscences4 ,my friends1 let us not give an opportunity to the historian to moralize upon us in this manner4 ,if we are employers of labour1 let us bethink ourselves that now is the time for persuading our men to do something for themselves2 now is the time for getting improvements made in our town and neighbourhood1 the public being in a cheerful mood2 now1 too1 we can ourselves adventure something for the good of those around us4 ,do not let us be anxious to drain the cup of prosperity to its last drop1 holding it up so that we see nothing but it4 ,let us carry ourselves forward in imagination1 and then look backward on what we are doing now4 ,that is the way to master the present1 for the best part of foresight is in the reflex4 ,what matter is it how many thousands of pounds we make1 compared to how we make them8 ,yes1 some one will reply1 the imaginary historian deserves to be heard4 ,this is the time for the nation to do something4 ,really a ,government with a surplus should put all things to rights4 ,oh1 these unhappy collective nouns1 what have they not to answer for6 ,this word nation1 for instance3 we substitute it instead of writing down some millions of names1 a convenience not altogether to be despised4 ,but yours1 my friend1 is there4 ,the word nation is not an abstract idea2 but means an aggregate of human beings4 ,no individual man is eliminated by this process of abbreviation4 ,your being one of a nation is to enrich you with duties1 not to deprive you of them4 ,but these large words often soothe us into obliviousness4 ,it puts one in mind of long algebraical operations in which the student has wholly lost sight of reality1 and is driving on his symbols1 quite unable to grasp their significance4 ,this may be well enough for him1 for eventually some result comes out which can be verified4 ,but if we1 in active life1 play with general terms1 we do not come to such distinct results1 but only get into profound confusion1 as it will be in this case1 if we expect great things to happen from some combined effort in their corporate capacity of those who1 as individuals1 are looking on4 99 99 99 99 99 ,before we leave off1 let us look at the subject in its full scope4 ,a large portion of our fellow countrymen are living1 not in a passive state of distress1 but in one which manufactures rapidly disease1 and poverty1 and crime4 ,i think it has been shown that it is in the power of other classes to raise this condition4 ,at any rate it is in their power to make the attempt4 ,there is no occasion for waiting--each of us can do something to-day in this matter4 ,now consider what would be the effect of success in these endeavours4 ,let us not take the other result as probable2 or1 even in hypothesis1 draw any picture that might make despondency plausible4 ,suppose1 then1 the success of individual1 or united efforts1 in raising the condition of the labouring classes4 ,what an undivided good it is4 ,has any man some particular reform at heart1 some especial hopes for his race8 ,where can he look for such a basis to rest upon as in the improved condition of the largest layer of the people8 ,what a field it opens for science1 literature1 and art4 ,what freedom may it not give to the highest ranges of thought4 ,i cannot think the destinies of our race an unimproving matter of contemplation1 and that it savours of presumption1 or of needless forelooking1 to reflect on these things4 ,a notable portion of the great human family utters every day a prayer in which the individual supplicant asks1 not for himself alone1 even those blessings which he can individually enjoy1 but also1 and first1 implores those general blessings which include the welfare of his own race at least4 ,what is the meaning of this1 if we are to take no interest in the general welfare1 or not1 by every means in our power1 to aid in it8 ,in the better order of men there is a desire for social improvement totally independent of all thought of personal gain4 ,bishop ,butler saw in the fact1 that there were persons who devoted themselves to a pursuit so remote from worldly ends as astronomy1 a wonderful instance of the innate consciousness in man of his high origin and destiny4 ,but an earnest and unselfish love of social progress1 is a far more satisfying sign that the impress of good is not altogether effaced1 and that men are not wholly isolated by worldliness from the future and the past4 ,hence1 in a season of calm weather1 ,though inland far we be1 ,our souls have sight of that immortal sea ,which brought us hither1 ,can in a moment travel thither1 ,and see the ,children sport upon the shore1 ,and hear the mighty waters rolling evermore4 ,,finis4 ,,appendix4 ,the following table shows the progressive decrease in the sum of vitality in the three classes of the inhabitants of ,preston4 ,the calculations are founded on the ages at death for the six years ending ,june #cj1 #ahdc3-- #a4 ,gentry4 #b4 ,tradesmen4 #c4 ,operatives4 ,born #ajj #ajj #ajj ,remaining at #ij4h #gi4f #fh4b the end of #ast year 11 #bnd year #hg4f #gc4e #eg4e 11 #eth year #hb4d #fa4h #dd4f 11 #ajth year #ha4a #ef4f #ch4h 11 #bjth year #gf4c #ea4f #ca4e 11 #cjth year #gb4c #de4i #be4b 11 #djth year #fc4d #cg4e #bj4d 11 #ejth year #ef4 #bh4a #ae4f 11 #fjth year #de4a #bj4e #aa4b 11 #gjth year #be4d #ac4c #f4a 11 #hjth year #h4 #d4e #b4a 11 #ijth year #a4c 4#h 4#b 11 #ajjth year 4 4 4 4 4#jc ,terminates in ,terminates in ,terminates in the #ibnd year4 the #ifth year4 the #ajcrd year4 ,evidence of ,rev4 ,j4 ,clay4 ,health of ,towns ,report1 page #agd4 ,the following table shows the progressive decrease in the vitality of the three classes from the age of #ba years3-- ,gentry1 c4 ,tradesmen1 c4 ,operatives4 #ba years old #ajj #ajj #ajj ,remaining at #cj #id4g #hi4d #gi4g years old 11 #dj years old #hc4b #gc4b #fc4g 11 #ej years old #gc4d #ee4j #dh4i 11 #fj years old #ei4a #dj4d #cd4f 11 #gj years old #cc4d #bf4e #ah4i 11 #hj years old #aj4h #i4f #g4a 11 #ij years old #a4f #a4e #a4a 11 #ajj years 4 4 4 4 #j4f old ,terminates at ,terminates at ,terminates at #ib years4 #if years4 #ajc years4 ,evidence of ,rev4 ,j4 ,clay4 ,health of ,towns ,report1 page #age4 #a4 ,saving by one-third of the actual number of #a1bdj pounds ,deaths4 ,the expense of each being estimated at #bl4 #ajs4 #b4 ,saving in the excess of ,births beyond #a in #dd #hbg pounds of the ,population2 the expense of each ,birth being taken at #al4 #c4 ,saving in day's labour from sickness1 #g1jdg pounds estimating one-third of the cases out of the expense4 #af1gaj ,cases4 #d4 ,reduction by one-half of the existing expense #eja pounds of ,widowhood and ,orphanage1 the amount taken from the actual expenditure4 #e4 ,saving in the expense of ,insurance1 by #ae1jjj pounds keeping the water on night and day1 so as to be in readiness at one minute's notice4 ,estimated on half the number of ,houses at #fs4 per ,house4 #f4 ,saving of ,productive ,manure estimated at #be1jjj pounds #ajs4 per head on the whole ,population4 ,all liquid and solid ,manure and ,street ,sweepings being carried out of ,town by the ,sewers4 #g4 ,saving in ,washing1 c4 consequent on the #aj1dej pounds burning of ,factory ,smoke4 ,estimated at #a;d4 per head per week of the ,population4 #h4 ,saving of outside painting of ,shops and #a1bej pounds ,houses2 estimating the cost per ,house at #bes4 and the saving at one-fourth of the sum4 pounds s4 d4 ,total annual saving to the town #dg1hae #j #j ,total weekly saving to the town #iai #aj #d ,total annual saving to each house #d #ae #g ,total weekly saving to each house #j #a #aj ,total annual saving to each #j #ai #a individual ,total weekly saving to each #j #j #d4be individual ,evidence of ,rev4 ,j4 ,clay4 ,health of ,towns ,report1 page #aig4 ,total ,a4 ,b4 ,c4 ,d4 ,number of ,cost per ,house for ,capital4 ,rent per ,house4 ,total ,total ,increased ,rental ,houses4 ,outlay4 required defraying by ,annual ,instalments of ,principal and ,interest of #bj ,years for the ,house cleansing and ,water ,apparatus1 and #cj ,years for ,sewers and ,drains4 pounds s4 d4 s4 d4 pounds pounds s4 d4 #a4 ,in want of water #e1jjj #j #aj #j #j #f #b1ejj #bjj #ae #j #b4 4 4 4 main sewer #aj1jjj #j #e #j #j #b #b1ejj #afb #ab #f 4 4 4 secondary do4 #g1iai #b #i #f #b #f #ai1eii #a1bgd #ah #i #c4 4 4 4 house-drains #aj1jjj #j #ae #j #j #i #g1ejj #dhg #ag #i #d4 4 4 4 water closets #aj1jjj #b #j #j #b #j #bj1jjj #a1fjf #a #j #e4 4 4 4 ventilation #aj1jjj #j #ae #j #j #i #g1ejj #fjb #d #f #f4 4 4 4 street-sweeping #aj1jjj 4 4 4 #i #c 4 4 #d1fbe #j #j pounds s4 d4 ,total immediate expenditure of #ea1eii #j #j capital required for the improvement of the town ,total increased rental #h1iei #i #h 7including the annual expense of street-sweeping7 ,immediate expenditure for each #e #ai #c house ,total increased annual rent #j #ae #aa for each house ,total increased weekly rent #j #j #c4ge for each house ,immediate expenditure per head #a #c #i of the population ,annual expenditure per head of #j #c #f4e the population ,weekly expenditure per head of #j #j #j4ge #ad_/eb the population ,evidence of ,rev4 ,j4 ,clay4 ,health of ,towns ,report1 page #aif4 ,,dr4 ,,arnott ,,to ,,the ,,author1 ,,on ,,the ,,subject ,,of ,,ventilation4 ,bedford ,square1 ,january1 #ahde4 ,,my ,,dear ,,sir1 ,to aid the memory of persons inquiring about the means of preserving health1 ,i have elsewhere endeavoured to mark clearly1 that the four things1 fit air1 temperature1 aliment1 and exercise1 are all that need to be secured1 and the two things violence and poisons all that need to be avoided1 by men of sound constitution1 that they may enjoy uninterrupted health and long life2--and consequently that the causes of all other disease than the decay from age are to be looked for in errors committed in regard to these four necessaries1 or in the direct influence of these two kinds of noxious agents4 ,the tabular view on the opposite page #bhb1 now to be examined1 exhibits the subject to the eye4 99 99 99 99 99 ,in some moderately warm and uniform climates of the earth1 such as the ,azores or ,western ,isles in the ,atlantic1 the two first mentioned necessaries1 viz4 fit temperature and pure air1 are so constantly present that the inhabitants no more think of them as necessaries to be laboured for than they think of the gravitation which holds their bodies to the earth as such a necessary4 ,but in colder1 or changing climates1 to procure house-shelter1 clothing1 and fuel1 for cold weather becomes a very considerable part of the necessary business of life4 ,and where food is dear1 that is to say1 obtainable only as the reward of much labour1 as is true in ,england1 the amountof labour which individuals can perform with safety to their health1 is often not sufficient to supply all the urgent wants4 ,exposure to temperature lower than what suits the human constitution is so severely felt1 that persons1 even before fixed disease has arisen as a consequence1 cannot remain indifferent to it2 and how little soever some minds are disposed to reflect or speculate on such subjects1 there are few who are not aware that all the diseases which in this and other climates are called winter diseases1 as catarrhs1 quinsies1 pleurisies1 croups1 rheumatisms1 c4 c4 are consequences of error in regard to temperature4 ,but only persons whose attention has been specially directed to the subject become fully aware of the fatal influence of that want of fresh air which the closeness or otherwise faulty construction of dwellings occasions4 ,the immediate effect is little felt1 although the insidious enemy is unfailingly producing diseases perhaps more destructive even than those from cold1 above enumerated4 ,impaired bodily and mental vigour1 and the scrofulous constitution which renders persons more liable to many diseases and among these to consumption1 the destroyer at present of about a sixth part of the inhabitants of ,britain1 may be cited as part of the effects4 ,in ,england1 as yet1 many singular and hurtful misconceptions prevail on the subjects of both warming and ventilating4 ,the object of a little work which ,i published some time ago on these subjects1 was to substitute for the misconceptions correct knowledge1 and to describe some new and simple means of obtaining the objects sought4 ,a considerable change1 however1 in common opinions and habits is not easily effected1 and the co-operation of many labourers will be required to accomplish all that is here wanted4 ,in a new edition of the book1 now in preparation1 ,i have attempted to convert some remarkable errors that have been committed in public situations into useful warnings or lessons for the future4 ,it is but recently that even the members of our ,houses of ,parliament became aware that many of their body formerly had lost health1 and even life1 from want of a complete ventilation of the ,houses1 easy to be effected4 ,and at present the havoc made in the crowded workrooms of milliners1 tailors1 printers1 c4 and the injury done to young health in many schools1 from similar want of knowledge1 are most painful to contemplate4 ,without the requisite knowledge very expensive attempts are made with little or no benefit2 with that knowledge1 the desired ends may be completely attained at little cost4 ,the great error committed in regard to ventilation has been the want of an outlet in or near the cieling of rooms1 for the air rendered impure in them by the breathing of inmates and the burning of candles1 lamps1 gas1 c4 ,at present the only outlet of ,english rooms is the fire place or chimney opening near the floor4 ,but all the impurities above referred to rise at once towards the cieling1 because of the lessened specific gravity of air when heated1 and there they would at once escape by a fit opening4 ,where there is no such opening1 however1 they become diffused in the upper air of the room1 and can escape only slowly by diving under the chimney-piece as that air is changed4 ,thus the air of a room above the level of the fire-place1 whenever there are people or lights in the room1 must always be loaded1 more or less1 with impurity4 ,the purest air of the room is that near the floor1 being the last that entered1 and the coolest1 therefore and heaviest specifically2 and with this the fire is fed1 while the hotter impure air remains almost stagnant above1 around the heads and mouths of the company4 ,to remove the evil here referred to1 ,i have shown1 that even with an open fire1 if the throat of the chimney be properly narrowed by a register flap1 an opening made near the cieling into the chimney flue1 with a valve in it to allow air from the room to enter the chimney1 but allowing no smoke to come out--will serve very effectually2 and that where there is no open fire the ventilation can1 by the means described1 be made still more complete4 ,the great error with respect to warming in rooms for many inmates has been to have all the heat radiating 7none being given off by contact7 from one focus or fire place1 persons near to which consequently must receive too much1 and those far from which will receive too little2 while the supply of fresh air enters1 cold1 at a few openings chiefly1 and pours dangerously on persons sitting near these4 ,in common rooms1 with open fires1 the evils described may be lessened considerably by admitting fresh air through tubes or channels which open either near the fire1 or all along the skirtings so that the fresh air is equally distributed over the room and mixed with the mass of air previously in it3 but to have what is desirable1 the air before distribution must be warmed by some of the simple means now known1 as of warm channels in the brick work around the fire1 or of the air being made to come into contact with the surface of properly regulated stoves1 or tubes containing heated water4 ,i have given detailed accounts of these means in the publication above referred to2 and ,i have contrived and described various regulators applicable to stoves and to the furnaces of hot-water apparatus1 which give complete command over the rate of combustion1 and save nearly all the ordinary trouble of watching fires4 ,then1 to give complete efficiency to both the warming and ventilating apparatus described1 ,i have had made a simple air-mover1 or ventilating pump1 which may be worked by a weight1 like a kitchen jack1 or by a treddle1 like a spinning-wheel or turning-lathe2 and which1 in all states of wind and of temperature1 will deliver by measure any quantity of air into or out of any inclosed space4 ,the means of ventilating and of warming now referred to1 may in different cases be adopted in part or in whole4 ,in the dwellings of the poor of cities1 where the same room serves for all purposes1--working at a trade1 sleeping1 cooking1 and is never unoccupied1 a brick taken out of the wall1 from near the cieling1 over the fireplace1 so as to leave there an opening into the chimney-flue1 removes great part of the evil2 and if a simple chimney-valve1 which ,i have described1 allowing air freely to enter the chimney1 but no smoke to return1 be added1 and there be an additional opening made in some convenient part of the wall or window to admit and distribute fresh air1 where air enough cannot enter by the crevices and joints about the door and window1 the arrangement might be deemed for such places complete4 ,even in a milliner's or tailor's crowded work room a larger opening of this kind into the chimney1 with its balanced valve1 and with a branching tube having inverted funnel mouths over the gas lamps1 or other lights1 and conveying all the burned air to the valved opening #bhg in the chimney1 is so great an improvement on present practice1 that many would deem it perfection4 ,to this1 however1 may be added1 at little cost1 an opening for admitting1 and channels behind the skirting for distributing1 the fresh air2 and to make the thing really complete1 there must be also the means1 by a stove or by hot water pipes1 of warming the air before its distribution2 and there must be the ventilating pump to inject and measure air when such action may be required4 ,during the winter1 in many cases the chimney draught would be sufficient to produce the desired currents of air without the pump4 ,all the means here spoken of have already been and are in satisfactory operation in various places4 ,the chimney-valves have been made by ,mr4 ,slater1 gas-fitter1 #bc1 ,denmark ,street1 ,soho1 and ,mr4 ,edwards1 #bj1 ,poland ,street1 ,oxford ,street4 ,the pump by ,mr4 ,bowles1 #eh1 ,great ,coram ,street1 and ,mr4 ,williams1 #be1 ,upper ,cleveland ,street4 ,the stoves by ,mr4 ,edwards1 ,poland ,street1 ,messrs4 ,bramah and ,co4 ,piccadilly1 ,messrs4 ,bailey1 ,holborn1 and others4 ,i am1 my dear sir1 yours very truly1 ,n4 ,,arnott4 99 99 99 99 99 ,,charles ,,whittingham1 ,,chiswick4 ,,the ,,four ,,necessaries4 ,in fit ,kind and ,in ,deficiency4 ,in ,excess4 ,degree4 #a4 ,,air ,suffocation ,excess of ,oxygen4 ,unchanged ,air4 #b4 ,,temperature ,cold 7intense7 ,heat 7intense47 #c4 ,,aliment3-- ,food ,hunger ,gluttony1 or ,surfeit4 ,drink ,thirst ,swilling water4 #d4 ,,exercise3-- ,of the body ,inaction or ,fatigue or ,exhaustion4 ,of the mind ,ennui ,want of ,sleep4 ,certain depressing ,certain exciting passions1 as fear1 passions1 as anger1 sorrow1 c4 jealousy1 c4 ,of the mixed ,solitude ,debauchery4 social aptitudes4 ,,the ,,two ,,noxious ,,agents4 #a4 ,,violence3-- ,wounds1--,fractures1--,burns1 c4--,lightning4 #i4 ,,poisons3-- ,animal1 ,mineral1 ,vegetable4 ,certain of these1 such as alcohol in its various forms1 opium1 tobacco1 c4 which in large quantities kill instantly1 when they are taken in very moderate quantity can be borne with apparent impunity1 and are sometimes classed as articles of sustenance1 or they may be medicinal1 but if taken beyond such moderation1 they become to the majority of men destructive slow poisons4 ,contagions1--as of plague1 small-pox1 and measles4 ,malaria of marshes1 thickets1 and of filth4 ,footnotes3 #adg ,see ,appendix4 #bjb ,there are several thousand gratings which are utterly useless on account of their position1 and positively injurious from their emanations4--,mr4 ,dyce ,guthrie4 ,health of ,towns ,report1 vol4 ii4 p4 #bee4 #bji ,to give an idea of the principle of contour lines1 we may suppose a hill1 or any elevation of land covered with water1 and that we want to trace the course of all the levels at every #d feet of vertical height2 suppose the water to subside #d feet at a time1 and that at each subsidence the line of the water's edge is marked on the hill2 when all the water is withdrawn1 supposing the hill to be #bd feet high1 it will be marked with a set of six lines1 denoting the contours of each of the levels1 exactly #d feet above each other4--,mr4 ,butler ,williams's evidence before the ,health of ,towns ,commission4 #bad;a ,see ,mr4 ,toynbee's ,evidence4 ,health of ,towns ,report1 vol4 i4 pp4 #hg1 #hh4 #bad;b ,see ,dr4 ,arnott's ,evidence4 ,health of ,towns ,report1 vol4 i4 pp4 #de1 #df4 #bae;a ,see ,dr4 ,guy's ,evidence4 ,health of ,towns ,report1 vol4 i4 p4 #ib4 #bae;b ,in ,st4 ,george's1 ,southwark1 out of #adfg persons who received parochial relief1 #abgf are reported to have been ill with fever4 #bcc ,the mischief that may be done by associations for benevolent purposes1 when ill-directed1 is admirably shown in a pamphlet on the subject of ,visiting ,societies by ,presbyter ,catholicus4 ,james ,darling1 ,little ,queen ,street1 #ahdd4 ,one of the objects of this pamphlet is to show that the command addressed to alms-givers not to let their left hand know what their right hand doeth1 concerns the receiver as much as the giver--that a man's alms will be converted into a source of almost unmixed evil1 if their distribution become a subject of notoriety1 which is the case in public charities4 ,this1 like most general propositions1 is not to be construed over strictly2 but there is much truth in it1 7especially if we take the word alms in its most restricted sense7 and it deserves to be weighed carefully by all who wish to render their benevolence most available4 #bhb ,the tabular view has been moved to the end of the letter in this ,project ,gutenberg transcription4--,,dp4 #bhg ,the author of this book has tried one of these valved openings recommended by ,dr4 ,arnott1 and has found it answer very well4