mat]ial f ! ,google ,pr9t project47     
,sci5tific & ,religi\s ,j\rnal4  ,,vol4 
#a4 ,,octob]1 #ahhj4 ,,no4 #aj4         
,,law ,,& ,,atonem5t4       ,! s\l t    
s9ne? x %all die1 & x %all n die4   ,!  
fir/ quotation1 ,! s\l t s9ne? x %all   
die1 is (t5 produc$ 9 support ( !       
s*ola/ic idea t ! law ( ,god 0          
inexorable1 t is absolute or            
unconditional1 n to be mov$ or its      
p5alty escap$ by re=mation or petition4 
,! language ( ! text is v def9ite1 &1 :5
 view$ aside f its context z an         
inexorable law1 x c]ta9ly foll[s t e    
s9n+ s\l mu/ pay its p5alty4 ,nei!r c ,i
 see h[ x c be satisfi$ by puni%+ an    
innoc5t p]son 9 ! room ( ! guilty1 = !  
innoc5t "o 0 n ! s\l t s9n$4 ,yet ?is   
quality ( law is claim$ 9 ord] to make  
out ! !ory ( a vic>i\s puni%m5t endur$  
by ! ,savior1 t is1 t ,he took ! s9n]'s 
law place4 ,?is idea 0 necessitat$ by ! 
!ory t we all s9n$ :5 ,adam transgress$1
 & lo/ all ability to d any?+ =         
ourselves4 ,s we mu/ be r$eem$ by       

satisfaction to ju/ice1 r ?an by m]cy4  
,?is old ,calv9i/ic sy/em ( error lays !
 p5alty ( ! inexorable law ^u ,*ri/4 ,b 
,calv9i/s are n alone 9 ?is !ory ( a    
vic>i\s puni%m5t1 9 ord] to a vic>i\s   
atonem5t4 ,nei!r are !y alone 9 ! abuse 
( ! phrase ! law1 = our ,sabbat>ian     
fri5ds are con/antly ass]t+ t ! law (   
,god 01 & is1 simply ! t5 comm&m5ts     
giv51 !y say1 to ,adam 9 ,ed51 &        
au?oritatively publi%$ on ,s9ai4 ,!y    
ass]t t all ! balance ( ! five books (  
,moses 0 8 law1 writt5 by him1 b !      
record ju/ifies u 9 say+1 t ! t5        
precepts 7 n ! t5? "p ( ! words giv5 to 
,moses ^u ,s9ai2 nei!r 7 !y all ! words 
t 7 writt5 ^u ! tables ( /one4 ,! tables
 beg9 ) ! six? v]se ( ! fif? *apt] ( !  
book ( ,deut]onomy1 9 ^! words1 ,i am ! 
,"l ?y ,god :i* br\ght !e out ( ! l& (  
,egypt1 f ! h\se ( bondage1 & end ) !   
tw5ty-fir/ v]se4 ,b z ! six? v]se is    
fatal to ! ,sabbat>ian !ory x is clipp$ 
(f along ) ! fifte5? v]se1 :i* is cut   
out ( ! middle ( ! matt] writt5 ^u !    

tables1 & bo? are gravely divorc$ f ,god
 & h&$ ov] to ,moses4 ,bo?1 h[ev]1 are 9
 p]fect h>mony ) ! second & ?ird v]ses1 
:i* read ?us3 ,! ,"l our ,god made a    
cov5ant ) u 9 ,horeb4 ,! ,"l made n ?is 
cov5ant ) our fa!rs1 b ) u1 ev5 u1 :o   
are all ( u "h alive ?is day4 ,t ! six? 
& fifte5? v]ses 7 ^u ! tables ( /one is 
evid5t f ! read+ ( ! tw5ty-second v]se1 
:i* reads ?us3 ,^! words ! ,"l spake    
unto all y\r assembly 9 ! m\nt out ( !  
mid/ ( ! fire1 ( ! cl\d1 & ( ! ?ick     
d>kness1 ) a great voice4 ,& ,he wrote  
!m 9 two tables ( /one1 & deliv]$ !m    
unto y4  ,_m p]sons :o claim t ! import 
( ! t]m die1 9 ! s5t5ce ,! s\l t s9ne? x
 %all die1 0 exp]i5c$ by ! ,savior ^u ! 
cross dy+ z a sub/itute 9 ! law-place ( 
s9n]s1 ov]look sev]al ?+s ( fir/        
importance4 ,fir/1 infants 7 n includ$ 9
 ! provisions ( a vic>i\s puni%m5t &    
atonem5t unless x c be %[n t !y s9n$--7 
s9n]s4 ,second1 no innoc5t p]son c ju/ly
 suff] 9 ! law-place ( ! guilty4 ,9 all 
su* cases ju/ice is di%onor$ & law      

violat$1 = j law limits its p5alties to 
! guilty4  ,our salvation is n ( ! law1 
b by grace or favor4 ,law _h no?+ to d )
 ! dea? ( ,*ri/4 ,he1 ,,by ,,! ,,grace  
,,( ,,god1 ta/$ dea? = e man4 ,if x be (
 ! law x is n ( grace4 ,aga91 ! simple  
s5t5ce1 ,! s\l t s9ne? x %all die1 nev] 
0 ! law ( ,god 9 any age1 b simply a    
fraction ( ! law4 ,did ,*ri/ ev] s98    
,no6 ,!n ,he nev] honor$ ?is law1 or    
satisfi$ its p5alty by dy+2 = if1 z our 
fri5ds say1 ! inexorable quality ( ! law
 w =ev] hold ! guilty to its claims1 x w
 =ev] keep ! innoc5t f its p5alty4 ,b ,i
 av] t ! inexorable quality t is claim$ 
= ! law ( ,god nev] belong$ to x4 ,no1 n
 ev5 to ! simple s5t5ce1 ,! s\l t s9ne? 
x %all die4 ,! ,"l au?orizes u to supply
 ! condition 9 e in/ance :]e x is n     
express$1 ?us3 ,:5 ,i %all say unto !   
wick$1 ?\ %alt surely die2 if he turn f 
8 s9 & d t :i* is lawful & "r2 if !     
wick$ re/ore ! pl$ge1 give aga9 t he _h 
robb$1 walk 9 ! /atutes ( life1 )\t     
committ+ iniquity1 he %all surely live1 

he %all n die4 ,s ! prophet gives u !   
second quotation at ! head ( ?is        
article1 ,%all n die4 ,x w\ld be j z    
prop] to make ?is la/ scrap ( ! law     
inexorable z its opposite4 ,su* tea*+s d
 viol5ce to ! tru? by ov]look+ ! m]ciful
 provisions t are f\nd 9 ! laws ( ,god1 
by hold+ inexorable law be=e u z a /reak
 ( ju/ice clo!d ) black v5geance4  ,!   
gospel ( ,jesus ,*ri/ kn[s no law 9     
connection ) ,*ri/ians1 or any o!rs1    
except1 fir/1 ! laws ( nature4          
,secondly1 ! laws ( ! /ate or gov]nm5t 9
 :i* we reside4 ,?ird1 ! law ( ,*ri/4   
,we are "u law to ,*ri/ 9 common ) all  
m51 = ! ,fa!r _h put all ?+s "u ,him4   
,we 7 nev] "u ! law giv5 to ,adam4 ,we 7
 n 9 ! g>d5 ( ,ed54 ,we believe ) ,paul 
t ! fir/ (f5se 9 ! hi/ory ( mank9d 0 !  
(f5se ( "o1 t x 0 "o t s9n$1 t by "o    
man's (f5se dea? reign$1 t x 0 "o man's 
disob$i5ce4 ,:5 m5 talk to me z an      
individual1 & ( my relations to law1 s9 
& dea?1 ,i wi% !m to recollect t ,i 0   
nev] 9 ! g>d5 ( ,ed54 ,s ,i claim an    

alibi4 ,adam s9n$ ?\s&s ( ye>s be=e ,i1 
z a man1 _h my exi/5ce2 & z x is true t1
 :]e !re is no law !re is no            
transgression1 s x is equally true t1   
:]e ! man is n1 he does n transgress4 ,i
 0 n 9 ! g>d5 ( ,ed51 s !re ,i did n s94
  ,b we are told t ! ,fa!r ( m]cies1 by 
a decree ( law1 imput$ ,adam's (f5se to 
all 8 *ildr51 & t he1 by ! vic>i\s      
puni%m5t endur$ by ! ,savior1 took      
,adam's (f5se (f f ,adam's *ildr54      
,admit x1 & ?ree ?+s foll[3 ,fir/1 we   
did n s9 9 fact :5 ,adam s9n$4 ,second1 
f ,adam to ,*ri/ all ! innoc5ts ^u e>? 7
 s9n]s by ! arbitr>y decree ( ,jehovah4 
,?ird1 ! ,fa!r put ?is decree-load (    
guilt ^u an innoc5t "o1 & execut$ ! real
 p5alty ^u him4 ,h[ is ?is8 ,suppose a  
legislative body legislates a man a     
murd]] because 8 great great gr&-fa!r   
kill$ a man1 %\ld x n also legislate him
 free f ! p5alty ( murd] & nev] 9 cruel 
inju/ice inflict x ^u him or any o!r    
innoc5t "o simply z a satisfaction to   
ju/ice8 ,law ought to always place u :]e

 we are 9 fact1 o!rwise x is dete/ably  
unju/4 ,:y %\ld any s5sible man         
attribute su* deal+s to ! ,fa!r (       
,spirits8 ,! fallacy ( su* tea*+ is se5 
9 ! fact t ! p5alty ( ! ,adamic law 0   
execut$ 9 ! day ( ! transgression1 & n  
n9e hundr$ nor ?\s&s ( ye>s aft]w>ds4 ,!
 phrase1 ,dy+ ?\ %alt die does n help ! 
case1 = ! phrase ,9 ! day limits !      
p5alty z respects ! "t ( its fulfillm5t4
  ,adam lo/ citiz5 life 9 ! ,g>d5 ( ,ed5
 9 ! v day ( 8 (f5se4 ,! full p5alty 0  
execut$ :5 he 0 driv5 out4 ,physical    
dea? 0 an aft] result1 gr[+ out ( ! fact
 t ,adam's po/]ity 0 unborn :5 he 0     
driv5 f 8 ,ed5 home4 ,! ,"l did n say to
 ,adam1 9 ! day ?\ eate/ !re( y %all die
 & n live aga91 if he _h ! way (        
r$emption w\ld h be5 =ev] clos$ aga9/   
him4 ,adam's fir/ sons appe> be=e u ) a 
law ( fai?1 embrac+ typical &           
sacrificial duties1 ?r\gh :i* !y 7      
br\ght into ! way ( life ) ref]5ce to an
 ultimate arrival at ! tree ( life 9 !  
mid/ ( ! p>adise ( ,god4  ,?is law (    

fai? 0 giv5 to ,adam's family outside ( 
! ,g>d52 & ! law ( ,s9ai 0 n giv5 to    
,adam1 nor to 8 imm$iate po/]ity1 = 9 t 
case ,ca9 w\ld h be5 put to dea? = kill+
 8 bro!r ,abel4 ,x 0 giv5 to ,abraham's 
family aft] ! exodus f ,egypt4 ,x 0 a   
political law1 because x p]ta9$ to a    
community4  ,next 9 ord] foll[s ! law ( 
,*ri/4 ,beside ^! we "k ( no reveal$    
law1 except+ ^? ( :i* we h spok54 ,s ?is
 vic>i\s puni%m5t sy/em ( ?+s1 ) all its
 consequ5ces1 re/s ^u a some?+ t m5 call
 ! inexorable law ( ,god1 :i* a man c n 
f9d 9 ! annals ( creation1 provid5ce or 
r$emption4 ,! prophet1 9 ! language (   
our quotation1 ,! s\l t s9ne? x %all    
die1 is grappl+ ) ! sy/em ( ?+s :i* we  
are endeavor+ to ov]?r[4 ,! *ildr5 (    
,israel fell into ! s5tim5ts ( our mod]n
 ,calv9i/s1 & claim$ t ,! fa!rs _h eat5 
s\r grapes1 & ! *ildr5's tee? 7 set on  
edge4 ,by ?is prov]b !y und]/ood t ! son
 0 to be> ! iniquity ( ! fa!r4 ,! ,"l   
rebuk$ !m 9 ! language ( our topic1 & m 
sev]ely 9 ! context4 ,see ,ezekiel1     

eighte5? *apt]4  ,! ,"l said to !m1     
,behold1 all s\ls are m9e4 99 99 99 ,!  
s\l t s9ne? x %all die4 ,! son %all n   
be> ! iniquity ( ! fa!r1 nei!r %all !   
fa!r be> ! iniquity ( ! son4  ,! prophet
 also describes a righte\s man1 & !n    
adds1 ,if he begets a son t is a robb]1 
a %$d] ( blood1 & t do? ! l to any "o ( 
^! ?+s1 & do? none ( ! duties ( a       
righte\s life1 he %all surely die4 ,we  
w\ld naturally conclude t ?is vile p]son
 w\ld transmit moral depravity1 if su* 0
 possible1 b h[ c moral corruption be   
transmitt$ ?r\gh physical g5]ation8 ,let
 "s ( ! wise crack ?is %ell6 ,if ,i 0   
pass+ ar\nd ?r\gh ! little city (       
,kokomo to-morr[1 & 0 talk+ ^u ?is !me1 
,i w\ld he> "s "o accuse "s poor s\l (  
be+ a natural born ?ief1 )\t ! ability  
to refra9 f x4 ,!re is nei!r morality   
nor immorality1 vice nor virtue 9 an    
involunt>y act4 ,are ! ru%+s ( ! ,wild  
,cat riv] moral or immoral8 ,if a man   
c\ld be a natural ?ief1 & !re=e c\ld n  
help b /eal1 he w\ld be no m a s9n] 9 ! 

sight ( ,god1 nor responsible1 nor      
morally corrupt ?an ! horse t breaks    
into y\r cornfield & fills himself4  ,9 
! say+1 ,if ! wick$ w turn1 etc41 he    
%all surely live1 he %all n die1 we     
discov] two important ?+s3 ,fir/1 ! dea?
 spok5 ( is n physical1 = all die1      
reg>dless ( "*2 second1 x is n moral1 = 
! poor fell[ is already morally         
dead--dead 9 trespasses & 9 s94  ,! t]m 
die be+ us$ 9 ! div9e law ) ref]5ce to !
 gov]nm5t ( ,god1 & "u su* circum/ances 
z already m5tion$1 mu/ indicate simply !
 =feiture ( citiz5 life 9 ! p>adise (   
,god1 9 ! _w to come1 = x is said ( !   
wick$1 ,!y h no inh]itance 9 ! k+dom (  
,god & ( ,*ri/4 ,b if ,*ri/ took _!     
law-place1 & 0 puni%$ 9 _! /ead1        
satisfi$ ju/ice1 ( c\rse x 0 done1 & !n 
univ]sal salvation1 reg>dless ( "*1 & ^u
 simple legal m]its1 mu/ obta91 because 
?is !ory re/s ^u ! hypo!sis t s9n]s c\ld
 d no?+ = !mselves4 ,b is x true t !    
atonem5t 0 complet$ ^u ! cross or by !  
dea? ( ,*ri/ only8 ,i answ]1 he 0 victim

 ^u ! cross & high prie/ by ! p[] ( an  
endless life4 ,prie/ by ! ^w ( ! oa? :i*
 0 subsequ5t to ! law4 ,he 0 n a prie/  
:ile he 0 a victim 9 dea?4 ,9 anci5t    
times ! victim 0 sla9 & its blood 0 tak5
 into ! holy place1 !n ! high prie/     
(ficiat$ 9 ! holy place4 ,b ! prie/ nev]
 ent]$ )\t blood4 ,s ,*ri/1 by 8 own    
blood1 ent]$ into ,heav5 itself1 n[ to  
appe> 9 ! pres5ce ( ,god = u4 ,b all ?is
 releases u n 9 ! lea/ f our own        
obligations to ,god & our humanity4  ,! 
,savior came to our e>? to give u1 fir/1
 8 life1 9 ord] t we might make x our   
own2 second1 8 div9e m9d conc]n+ u & our
 expectations2 ?ird to ratify ! same by 
8 dea?2 f\r? to give u an assurance ( a 
resurrection f ! dead1 & ( a future     
judgm5t4 ,= ! fir/ x is said t he       
consecrat$ = u a new & liv+ way ?r\gh ! 
veil1 t is to say ?r\gh 8 fle%1 into !  
holie/4 ,= ! second we h simply ! gift (
 a second w4 ,he took away ! fir/ t he  
might e/abli% ! second1 by ! :i* w we   
are sanctifi$ ?r\gh ! (f]+ ( ! body (   

,*ri/4 ,= ! ?ird x is said t ,! ,new    
,te/am5t 0 d$icat$ n )\t blood4 ,= !    
f\r? x is said t ,he ha? appo9t$ a day 9
 ! :i* he w judge ! _w 9 righte\sness by
 t man :om he ha? orda9$1 :]e( he ha?   
giv5 assurance unto all m5 9 t he ha?   
rais$ him f ! dead4 ,s e "o ( u %all    
give an acc\nt ( himself to ,god1 &     
receive accord+ to 8 own works & n !    
works ( ano!r4  ,"o "q1 & only "o1 w be 
( int]e/ to me 9 ! judgm5t1 & t is ?is1 
h[ h ,i liv$8 ,:at are ! de$s :i* 7 done
 9 my body8 ,! ,"l once said ( a wick$  
city3 ,?\gh ,noah1 ,job & ,daniel 7 9 x 
!y %\ld save none b !mselves by _!      
righte\sness4 ,b we are told t !        
righte\sness ( ,*ri/ 0 ! only           
satisfaction2 t he1 dy+ 9 our law-place1
 paid ! debt4 ,!n ,i am releas$4 ,let ! 
debt be :at x may1 ,i c't be held to    
give satisfaction4 ,b we 7 always anxi\s
 to "k :at we 7 releas$ f4 ,0 x physical
 dea?8 ,no2 we mu/ die4 ,0 x dea? 9 s98 
,no2 !re is no gett+ out ( t )\t        
re=mation & p>don4 ,vic>i\s puni%m5t6   

,:at is x8 ,:at 0 x t ,*ri/ suff]$ 9 !  
s9n]s' law-place8 ,x c\ld n be ! ev]la/+
 puni%m5t ?reat5$ 9 ! ,scriptures1 = !  
,savior 0 only ab\t ?ree h\rs ^u !      
cross4 ,& if ! ,savior paid ! debt1 :y  
is x t s9n]s are to pay x !mselves      
unless !y rep5t8  ,b !re is /ill ano!r  
grave objection to ! !ory4 ,x is ?is1 ,x
 decl>es t !re is no =giv5ess ) ,god4   
,he c't =give :5 ,*ri/ paid ! debt4 ,c y
 =give a debt t is paid8 ,is x possible 
= su* a ?+ to take place8 ,"o writ] has 
call$ ?is old !ory ! ,r$eem]'s glory2 b 
if x be 8 glory x is ! ,fa!r's di%onor4 
,eld] ,/ockell gives ! !ory ! v impos+  
title1 ,! ,r$eem]'s ,glory ,unveil$4 ,b 
look at ! foll[+ f page #aeg ( 8 "w ?us 
entitl$3 ,9 a /rict & prop] s5se !      
inf9ite ,god do? n =give s92 = x is     
readily grant$ by all :o are s\nd 9 !   
fai? t ,jesus ,*ri/ ha? giv5 full       
satisfaction to div9e ju/ice = all s91 &
 ha? fully paid ! debt ( 8 *ur*4 ,& if  
,*ri/ ha? satisfi$ ! ju/ice ( ,god = all
 ! s9s ( 8 p1 h[ !n c x ju/ly1 or )     

propriety ( spee*1 be said t ,god       
p>done? our s9s & transgressions8 ,sure 
,i am t debt c nev] be =giv5 :i* is     
paid4  ,o!rs1 :o are n s wise1 or1 x may
 be1 s frank1 refuse to all[ ! logical  
consequ5ces ( ! doctr9e ( vic>i\s       
suff]+s4 ,?is !ory repres5ts m]cy z     
always /ultifi$ until ,*ri/ satisfi$    
ju/ice4 ,imag9e ! ,savior ^u ! cross1   
innoc5t1 suff]+ by %e] necessity (      
ju/ice 9 ! s9n]s' law-place4 ,ju/ice is 
/&+ (f to ! "r & ,m]cy is a %ort di/ance
 to ! left4 ,poor ,m]cy6 ,%e says1 ,i   
always felt /ultifi$ up to ?is h\r1 =   
,ju/ice 0 always dissatisfi$ & fr[n+4   
,ju/ice responds1 ,true2 b j n[ ,i am   
be+ satisfi$4 ,i h always ask$ = ?is4 ,s
 f ?is "t =w>d ,i %all be 9 a smil+     
mood4 ,n[ we c unite & let ! guilty ones
 g free1 = ,i h wreak$ my v5geance ^u ! 
innoc5t "o4  ,j n[ ! poor skeptic )     
common s5se says1 ,hold6 ,does n ! law  
say ',x is ! s\l t s9ne? t %all die8'   
,did ,i n he> y say t y _h wreak$ y\r   
v5geance ^u ! innoc5t "o8 ,ju/ice & m]cy

 bo? draw a veil ov] _! faces & respond 
?r\gh ! advocates ( ?is sy/em ( ?+s1    
,)\t controv]sy1 great is ! my/]y (     
godl9ess4 ,! poor skeptic ( common s5se 
retires mutt]+ to himself some?+ l ?is1 
,well1 if su* is ! my/]y ( godl9ess1 ,i 
pray t ,i may nev] fall into h] h&s4  ,j
 n[ he is acco/$ by a prea*]1 :o says to
 him1 ,look !re ^u t ,roman cross4      
,don't y see t s9less "o8 ,he is        
spotless1 pure & lovely4 ,he nev] s9n$1 
nei!r 0 guile f\nd 9 ,8 m\?1 yet ,he 0  
acc\nt$ guilty ( all ! s9s ( ! :ole     
human family1 at lea/ ,he suff]$ ! full 
p5alty enact$ aga9/ all ! s9s ( all !   
race1 & satisfi$ ju/ice4 ,common-s5se   
skeptic says3 ,:o requir$ t8 ,:o c\nt$  
him guilty ( ! :ole8 ,:o8 ,! prea*]     
responds1 ,god & ,8 ju/ice--yes1 ,8     
ju/ice4 ,ju/ice1 y "k1 _h to be         
satisfi$1 = ,god ,himself c\ld n =give a
 man until ! debt 0 paid4 ,d y see8     
,common-s5se skeptic turns away disgu/$1
 & z he walks (f he is he>d to say1     
,f>ewell1 to all ( y6  ,:o c blame m5 :o

 nev] he>d any ?+ bett] = be+           
unbeliev]s8 ,:5 ,jehovah proclaim$ ,8   
"n1 ,he said ,! ,"l1 ! ,"l ,god1 m]ciful
 & graci\s1 long-suff]+ & abundant 9    
goodness & tru?1 keep+ m]cy = ?\s&s1    
=giv+ iniquity & transgression & s94    
,?is mu/ be admitt$ by all intellig5t   
,*ri/ians4 ,m]cy 0 nev] /ultifi$4 ,!re 0
 9 all ! disp5sations ( ,god's provid5ce
 free & un/ultifi$ m]cy4 ,! inf9ite ,"o 
0 nev] unable to =give s9s2 nei!r 0 ,he 
laid "u ! necessity ( puni%+ ! innoc5t 9
 ! room ( ! guilty4 ,no1 ,he nev] did x4
 ,8 ju/ice nev] requir$ x1 & x is too   
mean to ascribe x to ,him4 ,8 laws 9 all
 ! disp5sations 7 conditional1 conta9$  
m]ciful provisions4 ,n[1 let u fe> ,god 
& keep ,8 comm&m5ts1 = ?is is ! :ole    
duty ( man4  ,! great ?\ght ( p>don     
?r\gh ! abundant goodness ( ,god runs   
?r\gh all ! ages1 b sub/itution1 9 !    
s5se ( vic>i\s puni%m5t1 does n4 ,x is n
 taught ev5 9 connection ) dy+ animals1 
= ! blood ( animals c\ld n take away    
s9s4 ,aga91 ! s\l t s9ne? x %all die1 b 

animals 7 n s9n+ s\ls1 s t scrap (      
reveal$ law c\ld n be honor$ 9 ! dea? ( 
a goat4  ,!re is no?+ 9 ! hi/ory ( !    
ages to necessitate ! idea t ju/ice c\ld
 n all[ ! free ex]cise ( m]cy t[>ds !   
p5it5t s9n]1 or t ,god's wra? mu/ be    
appeas$1 or ,he made propiti\s by means 
( blood4 ,he 0 propiti\s1 & !re=e ord]$ 
! use ( blood = wise & b5evol5t         
purposes4 ,! use ( blood is relat$ to ,8
 m]cy z effect is to cause1 & n z cause 
to effect4 ,! m]cy & goodness ( ,god 0  
always complete1 full & unre/ra9$ by all
 ext]nal causes1 except ! moral &       
virtu\s qualities ( _! object4 ,by !    
grace ( ,god ,jesus ta/$ dea? = e man4  
,he did n g to ! cross because law or   
ju/ice requir$ x1 b because ,he lov$ !  
race4 ,he came f heav5 to e>? &         
volunte]$ ! cross z a comm5dation or    
demon/ration ( ! div9e love = man4 ,!   
au?ority ( law is nev] associat$ ) !    
cross or dea? ( ,*ri/4 ,= ?is great love
 = man1 manife/$ ev5 9 8 dea?1 ,he ga9$ 
! ?rone ( ,lord%ip1 :]e ,he ex]cises    

himself z ! ,savior ( m5 & z ,"l ov]    
all4 ,w y obey ,him & live8     ,,!     
,,simplicity ,,( ,,! ,,sci5ce ,,( ,,m9d4
   ,our sph]e ( rese>* is simplifi$ by  
divid+ its objects into matt] & m9d1 s z
 to h b two c5t]s ( ?\ght4 ,_m h        
conclud$ t ! address ( matt] to our     
s5ses has made x easy to pursue k       
respect+ bodies1 :ile ! invisibility (  
m9d pres5ts insurm\ntable difficulties1 
b ?is conclusion is sc>cely support$ by 
facts4 ,if m5 h err$ ) ref]5ce to _! own
 intellects1 !y h also made _m &        
egregi\s blund]s conc]n+ matt] & its    
qualities4 ,we ?9k ! /udy ( m9d is j z  
easy z ! /udy ( matt]4 ,"h a man has    
no?+ to d b look into himself4 ,) my m9d
 ,i ?9k1 reason1 reflect1 rememb]1 hate1
 love1 grieve1 rejoice1 imag9e1         
contrive1 inv5t & w1 & ?is v m9d is     
consci\s ( all ^! op]ations2 s 9 ?is    
/udy !re ought to be no mi/ake4 ,we lay 
x d[n z a tru? ( fir/ importance1 t all 
m9ds are alike4 ,z gold is gold1 s m9d  
is m9d1 ?r\gh\t ! univ]se4 ,my m9d is   

myself1 :i* ,i c>ry ) me ev]y:]e2 x is  
my own p]sonality f :i* ,i c nev] "p4 ,x
 is ! individual ,walk]4 ,individual is 
def9$ ?us3 ,an object :i* is1 9 ! /rict 
& prim>y s5se1 "o1 & c n be logically   
divid$4  ,an individual is n absolutely 
indivisible1 b t :i* c n be divid$ )\t  
los+ its "n & di/9ctive qualities4      
,individuality1 l p]sonal id5tity1      
belongs prop]ly to intellig5ces4        
,consci\sness reveals x to u t no be+ c 
be put 9 our place nor conf\nd$ ) u1 nor
 we ) o!rs4 ,i am "o & indivisible4 ,y c
 n amputate any ( ! faculties ( ! m9d4  
,x is a m9d :i* no "o dissects or       
divides4 ,we are assur$ t we are !      
(fspr+ ( ,god4 ,paul says ?is tru? _h   
be5 promulgat$ by "o ( ! ,a!nian poets1 
& x 0 s correct t ,heav5's seal 0 plac$ 
^u x4 ,be+ ! (fspr+ ( ,god we are       
ess5tially l our ,great ,fa!r ,_s1 = x  
is "o ( ! laws ( ,god t ! *ild or       
desc5dant %all always be l its          
prog5itor2 n l him 9 body1 = ,god is a  
_s4 ,a _s ha? n fle% & bone4 ,we are    

!re=e l ,him 9 _s4 ,be+ ! (fspr+ ( !    
div9e intellig5ce decl>es ! nature ( t  
intellig5ce1 j z ! /ream decl>es !      
nature ( ! wat] 9 ! f\nta9 :i* fe$s x4  
,z ! f\nta9 is ! antec$5t ( ! /ream1 s  
,god is ! antec$5t ( life & intellig5ce1
 f :om all spirits came1 & to :om all   
spirits mu/ return4  ,our /udies 9      
respect ( m9d are wond]fully simplifi$  
:5 we recollect t 9 ourselves we see all
 o!r m51 _s or m9d be+ 9 its ess5ce &   
attributes ess5tially ! same2 b ! f\nta9
 is always great] ?an ! /ream1 s ,god is
 m wise & p[]ful ?an any ( 8 (fspr+4 ,b 
z ea* p]fect sunbeam1 h[ev] small or    
weak1 has all ! ess5tial prop]ties (    
light1 & ea* gra9 ( pure silv] all !    
prop]ties ( t metal1 s m9d1 z ! liv+    
(fspr+ ( ! div9e m9d1 is 9 ! lik5ess &  
image ( ,god4 ,?is bran* ( /udy becomes 
rem>kably simple :5 we reflect t 9      
ourselves we see all m5 & wom51 angels &
 demons1 & ev5 ,god himself4 ,! :ole    
univ]se ( m9d is reflect$ 9 t inn]-man  
mirror :i* we call ourself4 ,we h gu>d$ 

?is subject by ! language1 ! ess5tial   
attributes ( m9d4 ,by ?is qualifi] we   
wi% x und]/ood t m9d1 l body1 has its   
accid5tal or acquir$ qualities4 ,vice1  
virtue1 folly1 wisdom1 malignity &      
b5evol5ce are n ess5tial to m9d1 b l !  
accid5ts ( matt] kn[n z r\ghness or     
smoo?ness1 s(tness1 h>dness1 blackness1 
etc41 are m]ely qualities or attributes 
( its conduct4 ,vice is vici\s action & 
virtue is virtu\s action4 ,b action     
arises f w & w f ?\ght4 ,all m9ds are   
free ag5ts1 be+ vici\s or virtu\s f _!  
own *oice4 ,!re is z mu* piety1 morality
 or immorality 9 ! fl[+ ( ! ,waba% riv] 
z !re is 9 involunt>y action4 ,s ability
 to *oose is ! great factor ( morality1 
virtue1 immorality1 & vice4  ,9         
sci5tific inve/igations ly+ 9 ! realm ( 
! physical !re are c\ntless objects to  
engage our ?\ghts1 b "h we h b "o1 & we 
always c>ry x ab\t ) u & are cont9ually 
us+ x4 ,our consci\sness is to all !    
op]ations ( our spirits :at see+1 t\*+1 
he>+1 ta/+ & smell+ is to surr\nd+      

bodies4 ,x enables u to exam9e all !    
m9ds 9 ! univ]se4 ,w\ld y l to h an     
organ :i* w\ld enable y to see spirits8 
,9 y\r consci\sness y h a faculty       
sup]ior to all ! five s5ses put toge!r4 
,9 our consci\sness we see & feel       
ourselves1 & 9 s do+ we see n only !    
m9ds ( o!rs1 b our great ,fa!r himself4 
,we c n tell :at in/9cts are 9 ! bee1 or
 :at sagacity is 9 a spaniel1 because we
 are nei!r spaniels nor bees1 b we are (
 a m noble race4 ,we are 9 possession ( 
m9ds or spirits1 & consequ5tly id5tifi$ 
) all m9ds or spirits1 s ! sci5ce ( m9d1
 or psy*ology1 is ! k ( ourselves4      
,*ri/ianity1 z a spiritual sy/em1 takes 
u & all its vot>ies into ?is            
intellectual temple1 :]e we may c]ta9ly 
"k ,god ?r\gh a correct k ( self4 ,9 ?is
 temple we h a sample ( ! spirits ( m51 
angels & demons1 & ov] all1 an example (
 ! _s we wor%ip4 ,^! invisible          
intellig5ces are ! wond]ful ag5cies     
?r\gh :i* good & evil are effect$4      
,natural laws are only ! rules by :i* ! 

great ,fa!r ,_s acts4 ,laws are rules by
 :i* ag5ts act1 & !y always imply ag5ts4
 ,m5 ( old5 times are (t5 spok5 ( z     
great metaphysicians4 ,:o has n he>d (  
,hom]1 ,h]odotus1 ,p9d>1 ,demo/h5es1    
,ari/otle1 ,plato & _m o!rs4 ,b ^?      
anci5t m51 "h z 9 physics1 dealt s mu* 9
 fancy t !y 7 n dispos$ to ent] into !  
simple exam9ation ( _! own m9ds or      
spirits4 ,entangl$ 9 ! doctr9es ( *ance1
 fate & de/9y !y robb$ ! ,creator ( !   
sceptre ( ! univ]se4 ,!y plac$ ,jove1 _!
 supreme deity1 "u a decree t he c\ld n 
*ange2 confess$ t he c\ld n1 9 _m       
in/ances1 help !m :5 he desir$ to d s4  
,! greate/ h9drances to progress among  
!m 7 _! failures to "k ! true "* (      
,jove1 or _! want ( a correct k ( ,god1 
& ! di/9ction betwe5 m9d & matt]4 ,!y   
fail$ to sep>ate betwe5 ! two4 ,_! gods 
7 cont9ually 9 an abom9able qu>rel ab\t 
"s int]e/ t involv$ human welf>e1 & = t 
v reason _! !ory ( m9d 0 no?+ b a       
confus$ mass ( *ildi% /ories4 ,!y _h no 
/>t+ po9t f :i* to reason4 ,!y1 fail+ to

 sep>ate betwe5 m9d & matt]1 7 l$ into  
endless !ories ab\t :at !y d5om9at$ !   
animal & intellectual s\l4 ,! idea ( "o 
( _! own poets t we are ,god's (fspr+ 0 
( no avail1 9 sci5ce1 to !m1 because !y 
nei!r knew !mselves nor _! gods4 ,we    
are1 !re=e1 indebt$ to ! ,bible = our   
sup]ior k 9 ! sci5ce ( m9d4 ,if !       
,gospel _h nev] rea*$ u we w\ld h be5 z 
great dream]s 9 m5tal sci5ce z ! my/ics 
( ,india4  ,! doctr9e ( "o ,creator1 :o 
is a p]fect _s1 & ! fa!r ( our spirits1 
& t he presides ov] all nature = ! good 
( ! :ole2 t matt] is in]t1 & moves n    
unless z x is mov$2 t all life & =ce is 
9 m9d or _s2 t all spirits are free     
ag5ts1 & act f *oice2 t all spirits h ! 
same ess5tial attributes2 & t man is ( !
 div9e g5os k9d or sort1 &1 z an        
intellectual be+1 is !re=e 9 ! image (  
,god1 has simplifi$ & ext5d$ our        
rese>*es 9 ! sci5ce ( m9d1 & bas$ !m on 
reason & common s5se z well z           
revelation4 ,f su* consid]ations !      
doctr9e ( univ]sal bro!rhood has proce$$

 along ) ! equal1 civil1 political &    
religi\s rights ( all mank9d4 ,!        
ultimate fruit ( all is ! abolition (   
oppression & slav]y ?r\gh\t ! _w1 & !   
desire to see all m5 elevat$ to _! prop]
 rank z intellectual & moral be+s4 ,?us 
our views ( ,god & nature1 ( m9d &      
matt]1 are ( imm5se practical value to  
our race4  ,d y say m9d or _s does n    
belong z a real factor to sci5ce8 ,well1
 we are a/oni%$6 ,sci5ce is correct1 or 
c]ta9 k aris+ f a deep & rational       
inquiry into ! object or subject (      
inve/igation4 ,! "q !re=e comes back    
aga91 h we any k ( m9d8 ,?is is to ask1 
:e!r consci\sness is k6 ,! t]m comes f !
 ,lat9 con1 :i* signifies toge!r1 &     
scio1 ,i "k1 & is us$ to convey ! idea t
 we "k ! ?+ altoge!r1 t is1 h p]fect or 
full k4 ,x is ! m9d's te/imony conc]n+  
itself4 ,n[1 if ,i c become acqua9t$ )  
ext]nal & mat]ial objects ?r\gh my      
s5ses1 c]ta9ly my consci\sness ( my own 
m5tal op]ations is1 & mu/ be1 m c]ta9 & 
self-evid5t4 ,9 judg+1 reason+1         

reflect+1 *oos+1 desir+1 rememb]+1 lov+1
 hat+ & hop+1 along ) all o!r op]ations 
( m9d1 ,i mu/ "k ! op]ation intimately1 
p]fectly & altoge!r4 ,if ,i am reflect+1
 ,i "k x1 & ?is consci\sness is sci5ce1 
is c]ta9 k1 is ! v ?+ f :i* no man c    
escape s long z he is a rational be+4   
,"h is my individuality1 my p]sonality1 
9 t :i* is ! indivisible unit ( my      
nature1 f :i* ,i c n emigrate1 & "o     
attribute ( :i* ,i c n amputate--! ,i6  
,! ?ief may escape f ju/ice1 b he c n   
escape f ! di%one/ wret*--himself4  ,!  
murd]] 9 ,am]ica may flee to ,engl& or  
,france1 b ?r\gh consci\s memory he is1 
& w =ev] be1 compell$ to keep company ) 
! murd]\s villa94 ,he has ?is           
consci\sness & w keep x ?r\gh et]nity1  
ev5 ?\gh he %\ld be p>don$4 ,"h1 !n1 is 
c]ta9 k1 m ?an see+1 he>+1 or any o!r   
s5se belong+ to ! physical1 = x is !    
consci\s k ( t :i* sees & he>s1 & :i*   
rea*es out ?r\gh ! s5ses & connects     
itself ) ! objective4 ,x is !re=e c]ta9 
t1 9 case !re is no su* ?+ z m5tal      

sci5ce1 !re is no su* ?+ z sci5ce at    
all1 9 all ! realm ( ! univ]se2 because 
! m9d1 9 ! act ( kn[+1 kn[s itself or is
 consci\s ( its own op]ations1 o!rwise x
 c\ld "k no?+ :atev]1 c\ld n be m9d4  ,h
 we n ! mo/ c]ta9 evid5ce ( ! exi/5ce ( 
m9d8 ,is light a c]ta9 evid5ce t !re is 
light1 or a s\rce ( light8 ,is n reason+
 a pro( t !re is some?+ :i* reasons8 ,c 
!re be light )\t a cause8 ,c !re be     
inv5tion )\t an inv5tive be+8 ,! m9d is 
l a telescope 9 ?is respect1 t x %[s    
itself 9 %[+ t ab\t :i* x is occupi$4 ,!
 man :o is cont5t to believe :at he     
sees1 he>s1 ta/es1 smells & feels1 is   
only a s5su\s believ]--an animal1 & n a 
man4 ,reason's glory is t x p]ceives !  
invisible4     ,,our ,,indebt$ness ,,to 
,,revelation--,no4 ,,iv4  ,,by ,p4,t4   
,,russell4   ,,language ,,& ,,religion1 
,,f ,,:5ce8  ,!re are conditions "u :i* 
circum/antial evid5ce is ! be/ possible 
te/imony4 ,^! conditions are f\nd       
insep>ably connect$ ) our pres5t        
subject4 ,t m5 n[ possess ! same p[]s ( 

body & m9d t !y always manife/$ is      
disput$ by no intellig5t individual4 ,^?
 p[]s h be51 ?r\gh all ! ages1 precisely
 ! same bo? 9 numb] & k9d4 ,has ! hi/ory
 ( humanity furni%$ a s+le case 9 :i* a 
p]son1 p]fectly deaf dur+ all 8 life1 _h
 ! ability to speak words8 ,su* is      
unkn[n 9 ! hi/ory ( ! pa/1 & also 9 !   
records ( ! pres5t4 ,hi/ory is z blank  
at ?is po9t1 z a b>r5 oasis4 ,all ! o!r 
faculties are z p]fect ) ! deaf z !y are
 ) ^? ^: he>+ is p]fect4 ,_! inv5tive   
g5ius is equally vigor\s2 ?is be+ true1 
:y %\ld ! defect ( ! e> deprive !m ( !  
p[] ( spee*8 ,w ! ,dei/ answ] ?is "q8   
,mr4 ,skeptic1 z y are 9 ! same         
difficulty ) ! ,dei/1 y may help him if 
y *oose4 ,if y are1 z y pret5d1 free &  
fe>less ?9k]s1 give u y\r ?\ghts ^u ?is 
"q4 ,if y are c[>dly1 !n /& (f & sne] at
 ! "q :i* y d>e n try to answ]4 ,! facts
 develop$ at ?is po9t ought to be       
rememb]$1 & ! "q1 :y c ! deaf1 describ$1
 nev] talk8 ought to be press$ home to e
 he>t4   ,,ma!matics ,,w ,,aid ,,u ,,"h4

  ,:5 we see a con/ant increase 9 !     
numb] ( p]sons or ?+s 9 an undeviat+    
ratio1 ) ! aid ( ma!matics we c pass    
back to ! fir/ ( ! s]ies1 to ! fir/ man 
liv+ at ! base ( ! human s]ies4 ,ev]    
rememb] t !re c n be a s]ies )\t a unit 
ly+ at its base4  ,:y d ! life-long deaf
 nev] talk8 ,y answ]3 ,all ,adam's      
*ildr5 le>n to talk by he>+ o!rs talk1 &
 z ^? deaf ones nev] he>d1 s !y nev]    
le>n$ to talk4 ,v well4 ,! fir/ man1 at 
! beg9n+ ( ! s]ies ( humanity1 _h no    
p[]s or faculties :i* 8 desc5dants d n  
possess1 & z !y all h be5 "u ! necessity
 ( le>n+ to talk by he>+ o!rs talk1 w y 
unbeliev]s & skeptics tell u1 if y c1 h[
 t fir/ man became a talk]8 ,c !        
life-long deaf talk z well z ^? ^: e>s  
are p]fect8 ,no4 ,well1 !n1 ! difficulty
 re/s ^u y4 ,t y may rememb] x1 ,i w    
repeat x once m1 x is ?is3 :o did ! fir/
 man he> 9 ord] to le>n ! talk]'s trade8
   ,,:]e ,,did ,,language ,,come ,,f8   
,d y tell u t society made language8 ,!n
 society mu/ be old] ?an language1 = !  

mak] is always1 ( necessity1 old] ?an ! 
?+ made4 ,b )\t language !re c\ld be no 
int]*ange ( ideas1 & )\t ?is society    
c\ld n exi/4 ,:]e !re is no intellig5t  
communication ( ideas we nev] ?9k (     
society4 ,society does n exi/ :]e !re is
 no intellig5t communication ( ideas    
betwe5 p]sons4 ,! trees 9 ! grove are   
nev] spok5 ( z a society4 ,!y are n & c 
n be 9 ! social /ate4 ,nei!r are !      
brutes ar\nd u4 ,man is ! only be+ ^u   
e>? capable ( becom+ a con/itu5t elem5t 
or "p ( society4 ,mr4 ,blair says1 9 8  
lectures on ,belleslettres1 ,x w\ld be  
extremely difficult to conceive h[      
society c\ld exi/ )\t language4 ,n[1 z  
society c n exi/ )\t language1 x is     
c]ta9 t society c\ld n be ! au?or (     
language1 = ! au?or mu/ be old] ?an 8   
production4 ,b ,mr4 ,blair spr+s ano!r  
difficulty4 ,x is 9 ^! words3 ,x w\ld be
 equally difficult to conceive h[       
language c\ld exi/ )\t society4 ,a      
mom5t's reflection w satisfy all        
reasonable p]sons t language c n exi/   

)\t society1 & t :i* c n exi/ )\t ! o!r 
c n be ! mak]--au?or--( ! o!r1 = ! mak] 
mu/ be old] ?an ! ?+ made4 ,!n1 z nei!r 
( ^! c\ld exi/ )\t ! o!r1 nei!r c\ld be 
! au?or ( ! o!r4 ,s language & society  
are bo? effects1 & _! cause is outside (
 or antec$5t to bo?1 = e effect has an  
antec$5t cause4   ,,:o1 ,,or ,,:at1 ,,is
 ,,t ,,cause8  ,fir/1 x mu/ h exi/$ be=e
 man4 ,second1 x mu/ h possess$ ! p[]s (
 spee*2 &1 !re=e1 mu/ h be5 an          
intellig5ce4 ,we h already se5 ?is 9 our
 reflections ^u ! fact t ! life-long    
deaf1 :o are depriv$ ( he>+ words spok51
 are always dumb2 s man1 if he _h nev]  
he>d words spok51 w\ld h rema9$ dumb4   
,he t creat$ ! e>1 c\ld ,he n he>8 ,did 
,he n "k :at ,he 0 do+8 ,he t arrang$ ! 
vocal p[]s ( man1 c\ld ,he n speak8 ,is 
!re no evid5ce ( an intellig5t au?or%ip 
"h8 ,he :o n only creat$ b also end[$   
man ) all ,8 noble & ,god-l attributes1 
w\ld ,he n delight 9 visit+ man & talk+ 
) him & le>n+ him ! art ( spee*8 ,did   
man n h ! privilege ( le>n+ to talk8    

,did he n he> & le>n f ! anci5t (       
days--f 8 great au?or8 ,is x n          
unreasonable to suppose t ! au?or (     
man's be+ took no delight 9 him8 ,)\t   
?is ! fir/ man c\ld nev] h comm&$ ! use 
( words4 ,"h we h ! ,arri]e p5see clue1 
t is1 ! clue 9 m5tal res]vation2 & "h we
 meet ! axiom4 ,! cle> is ! true1 & !   
,ariadne1 ! clue t leads u out ( !      
labyr9?4 ,language at ! fir/ mu/ h be5  
specific4 ,?is1 9 ! nature ( ! case1 mu/
 h be5 true2 t is1 ea* & e ^w mu/ h be5 
us$ 9 su* a mann] z to convey a c]ta9   
def9ite idea4 ,z we h already se5 h[    
ma!matics aid u 9 pass+ back to ! fir/  
man1 s we c easily see h[ to rea* an    
approximate idea ( 8 m5tal condition4   
,physiologically1 he might h be5 a full 
develop$ a?lete1 b 9 m5tality1 l !      
helpless infant4 ,he is at ! fir/       
un$ucat$4 ,true1 he possesses p[]s (    
m9d1 b !y are inactive4 ,no ?\ght has   
pass$ ?r\gh 8 m9d to wake him up4 ,he   
op5s 8 eyes & imm$iately he ?9ks1 he    
he>s1 & ?\ght is increas$4 ,he is       

connect$ ) ! objective _w ( ?+s by means
 ( ! five s5ses1 & 8 m9d goes to "w ^u  
^!4 ,8 ?\ghts are all 8 own2 he himself 
?\ght !m2 !y 7 )9 8 rea*4 ,he saw &     
he>d1 b 8 ?\ghts1 l y\rs & m9e1 did n g 
beyond 8 p]ceiv+s4 ,yes1 he wakes up &  
he>s a ru/l+ s\nd 9 ! air j above 8     
head2 look+ up he discov]s a pair ( !   
birds ( ,p>adise fly+ ov] him2 !y light 
on ! bran* ( a tree ne> by4 ,^! 7 ! fir/
 ?+s se52 he saw !m 9 ! morn+ ( ! fir/  
day ( 8 life4 ,he looks & looks1 & ?9ks 
^! birds are old] ?an himself1 = he     
rememb]s hav+ se5 !m at ! mom5t ( ! fir/
 consci\sness4 ,! "q possible came up1  
,:5ce came !y1 & all ! o!r ?+s :i* ,i n[
 see & he>8 ,7 !y always "h8 ,no answ]  
is f\nd4 ,8 curiosity is ar\s$2 8 reason
 is p]plex$2 he w\ld be puzzl$4 ,he n[  
rea*es = ?\ghts too high = him2 nei!r   
bird1 bea/1 nor any o!r "p ( all        
creation c give ! light he seeks4       
,:i*ev] way he turns he receives no     
answ]2 he is bewild]$2 he is n[ anxi\s =
 light & ready to receive x4 ,man has   

f\nd 8 extremity1 & ?is is ,god's       
opportunity4 ,he visits man & talks to  
him1 & man1 he>+ ! spee* ( 8 ,creator1  
le>ns to talk4 ,he is n[ able to ask = !
 solution ( ! p]plex+ problem ( ! ages1 
,f :5ce came all ^! beautiful & useful  
?+s ) :i* ,i am surr\nd$8 ,did !y come (
 !mselves1 or did somebody make &       
arrange !m8 ,"h ! ,"l drives away all 8 
tr\bles1 simply say+3 ,i creat$ all ^!  
?+s2 ! e>? & ! heav5s1 & all t is 9 !m1 
! sun1 moon & ! />s also1 & ,i n[ place 
y "h 9 ?is beautiful ,ed51 e>?1 to dress
 & keep x4 ,?us man obta9$ ! use (      
language & ! f\ndation ( religion at !  
same "t4 ,( ?is ,i w speak m at l5g? 9  
my next4 ,tell !m f>ewell4  ,n4,b4--,let
 ! det]m9$ skeptic answ] ^! essays if he
 c1 & if he c n1 let him be an hone/ man
 & surr5d]4     ,,m9d ,,& ,,in/9ct1 ,,or
 ,,/rictures ,,^u ,,! ,,tea*+s ,,(      
,,evolutioni/s4   ,! evolution          
imag9ation v5tures to affirm t man's    
intellectual sup]iority ov] ! brute is n
 qualitative b quantitative4 ,!n x      

foll[s1 ( necessity1 t intellectually   
consid]$ ! brute is ! image ( man j z   
mu* z man is ! image ( ,god1 ! diff]5ce 
be+ quantitative & n qualitative4       
,evolutioni/s claim t man's sup]iority  
ov] ! brute results f great] complexity 
& sup]ior developm5t ( ! bra94 ,n[ if   
man1 z !y say1 once liv$ ! life ( !     
brute1 & 8 sup]iority n[ is simply      
quantitative1 :y is x t 8 inf]iors (    
to-day are n pass+ into real manhood8   
,!y are f> sup]ior to any creature :i*  
is n f> f ! tadpole /age ( evolution4   
,if we 7 once !re1 & evolutioni/s say we
 71 :y n take all brutes 9 z our        
k9s-folk4  ,n[1 s9ce evolutioni/s h     
le>n$ ! secret ( m9d-mak+ by tra9+ dogs 
& o!r animals to c]ta9 habits1 & giv+ "t
 = h]$ity to transmit ^? habits1 !y be+ 
imm$iately petrifi$ 9 bra9 /ructure1 :y 
%\ld we n g to "w & br+ ab\t a mill5nial
 glory1 at lea/ by ! ?ird or f\r?       
g5]ation8 ,if s mu* has be5 ov]come z   
lies betwe5 man & ! tadpole1 ) ! tadpole
 capital only to "w ^u1 p]haps we might1

 ) our pres5t capital1 br+ into exi/5ce 
a race ( gods4 ,:y n8 ,we are taught t  
in/9ct is habit petrifi$ 9 bra9 /ructure
 & transmitt$ by h]$ity1 t x is1        
consequ5tly1 organiz$ ance/ral exp]i5ces
 t are ! s\rce ( in/9ct1 b n always4 ,:y
 ?is modification 9 ! tea*+s (          
evolutioni/s8 ,d !y n "k t ! ackn[l$gm5t
 ( ! exi/5ce ( an orig9al in/9ctive     
end[m5t breaks d[n ! :ole !ory ( m9d-be+
 f environm5ts8 ,& :at "r h ,a!i/s to   
claim in/9ct z an orig9al end[m5t1 9    
c]ta9 cases8 ,! v idea is de/ructive (  
_! speculation1 = 9 ord] to an orig9al  
end[m5t1 z !y t]m x1 ov] & above t :i*  
is ! result ( ance/ral exp]i5ces        
petrifi$ 9 bra9 /ructure & transmitt$1  
!re mu/ be ! end[m5t1 t :i* end[s1 & !  
end[$4 ,^! ?ree ?+s /& or fall toge!r4  
,b :y %\ld !y claim ?is exception ( an  
orig9al end[m5t8 ,! answ] is easy4      
,facts t are utt]ly aga9/ !m are kn[n to
 exi/ 9 ! _w ( in/9cts4 ,we h an example
 9 ! in/9ct ( ! honey bee4 ,nei!r !     
drone nor ! que5 ev] built a cell4 ,s   

?is is conc$$ to be an orig9al end[m5t4 
,o1 ye evolutioni/s6 w y tell u :]e ?is 
cell-build+ in/9ct came f8 ,y claim t x 
01 or is1 an orig9al end[m5t4 ,f :om8   
,aga9 y tell u t in/9ct dep5ds ^u bra9  
/ructure 9 e in/ance2 !n :at is !       
diff]5ce betwe5 in/9ct & intellect or   
m9d8 ,y tell u t m9d also dep5ds on bra9
 /ructure1 & y say t intellig5ce is     
unlike in/9ct1 because x works by       
exp]i5ce1 n ance/ral1 b1 on ! contr>y1  
by individual exp]i5ce4  ,!n we h x ?us3
  ,fir/4 ,in/9ct works by ance/ral      
exp]i5ce1 petrifi$ 9 bra9 /ructure1 &   
transmitt$4  ,second4 ,m9d works by     
individual & n ance/ral exp]i5ce4       
,?ird4 ,in/9ct is sometimes an orig9al  
end[m5t4  ,n[1 c we or any o!rs tell h[ 
x is t m9d dep5ds1 j l in/9ct1 :olly ^u 
bra9 /ructure1 & is1 at ! same "t1      
unlike in/9ct 9 t x is :olly dep5d5t on 
individual1 n ance/ral exp]i5ce8 ,& if  
m9d or intellig5ce does n dep5d on      
ance/ral exp]i5ce1 h[ is its orig9 to be
 acc\nt$ = on ! hypo!sis ( h]$ity ?r\gh 

evolution ( species1 />t+1 )\t life1    
in/9ct or m9d1 by bl9d =ces op]at+ on   
dead matt]1 & ! =ces !mselves simply !  
=ces ( dead matt]8 ,! capacity =        
intellectual improvem5t is a rem>kable  
peculi>ity ( man's nature4 ,! in/9ctive 
habits ( ! l[] animals are limit$1 are  
peculi> to ea* species1 & h imm$iate    
ref]5ce to _! bodily wants4 ,:]e a      
p>ticul> adaptation ( means to ends1 (  
actions to circum/ances1 is made by an  
individual ! re/ d n seem to pr(it by t 
exp]i5ce1 s t1 al?\gh ! in/9cts (       
p>ticul> animals may be modifi$ by !    
tra9+ ( man1 or by ! education (        
circum/ances1 s z to %[ !mselves aft] a 
few g5]ations "u new =ms1 no elevation (
 intellig5ce ev] appe>s to take place   
spontane\sly1 no physical improvem5t is 
manife/$ 9 ! species at l>ge4 ,on ! o!r 
h&1 we obs]ve 9 man n m]ely ! capability
 ( pr(it+ by exp]i5ce1 b ! det]m9ation  
to d s1 :i* he is enabl$ to put into    
action by ! p[] :i* 8 w1 :5 prop]ly     
discipl9$1 comes to possess1 ( direct+ &

 controll+ 8 curr5t ( ?\ght by fix+ 8   
att5tion ^u any subject :i* he desires  
to keep be=e 8 m5tal vision4 ,?is p[]1 s
 f> z we "k1 is peculi> to man1 & !     
pres5ce or abs5ce ( x con/itutes !      
diff]5ce betwe5 a be+ possess$ ( p[]s to
 det]m9e 8 own c\rse ( ?\ght & action1 &
 a m]e ?9k+ automaton4--,c>p5t]'s       
,physiology4     ,,revival ,,( ,,le>n+4 
,,to ,,:om ,,are ,,we ,,indebt$8        
,*>lemagne1 ,emp]or ( ,g]many1 :o is    
kn[n z a ,*ri/ian pr9ce1 & ,alfr$ !     
,great1 ( ,engl&1 liv$ 9 ! eight & n9?  
c5turies4 ,! d>ke/ p]iod 9 ! d>k ages 0 
betwe5 ! fif? & ! elev5?1 b !y are kn[n 
z ! e>lie/ lum9>ies ( ! mod]n _w4 ,!y   
enc\rag$ le>n+ bo? by example &         
patronage1 b !y c\ld n ov]come ! gross  
ignorance ( _! times2 nev]!less !y %$ a 
/rong & liv+ lu/re ov] ! age 9 :i* !y   
liv$4 7,see ,elem5ts ( ,g5]al ,k1 by    
,h5ry ,kelt1 ,fell[ & ,tutor ( ,tr9ity  
,college1 ,ox=d1 p4 #bdf47 ,:]e1 & "u   
:at circum/ances1 7 _! s*ools e/abli%$8 
,!y 7 conf9$ to *ur*es & mona/]ies1 & ! 

monks presid$ ov] !m1 b !y 7 inadequate 
to ! task ( diffus+ k 9 any ext5sive    
circle4 ,! reign ( hea!nism & ignorance 
cont9u$4  ,! ,arabians _h introduc$ ! k 
( ari?metic1 geometry1 a/ronomy1        
*emi/ry1 m$ic9e1 & ! philosophy (       
,ari/otle into ,spa94 7,see ,w>ton on   
,pope1 vol4 #a1 p4 #ahd47 ,at ! beg9n+ (
 ! elev5? c5tury sev]al enlight5$ s*ol>s
 und]took to educate ! y\? ( ! cities ( 
,italy1 & at a lat] p]iod ^? ( ,france1 
,engl& & ,g]many4 ,to ! /ability &      
preval5ce ( ! education ?us begun is !  
e/abli%m5t ( ! univ]sities ( ,europe    
attributable4 ,^? ( ,p>is & ,ox=d c>ry  
_! claims to antiquity to ! times (     
,alfr$ & ,*>lemagne1 b x is said t !    
real claims ( ,p>is /op ) ,phillip      
,augu/us 9 ! twelf? c5tury4 ,9 ! ye>    
#abfd ,m]ton ,college 0 f\nd$ by ,walt] 
de ,m]ton1 ,"l ,*ancellor ( ,engl& &    
,bi%op ( ,ro*e/]1 b ! honorable title1  
,"m ( ,univ]sities ( ,europe is due to  
,bologna4 ,x 0 9 h] walls t le>n+1 9 !  
elev5? c5tury1 fir/ attempt$ to raise h]

 head4  ,x is said ^u good au?ority t   
#aj1jjj /ud5ts 7 assembl$ "h 9 ! next   
c5tury1 t is1 some:]e ab\t ! beg9n+ ( ! 
f\rte5? c5tury1 & t ea* c\ntry 9 ,europe
 _h its resid5t reg5ts & pr(essors at   
,bologna4 ,"h ! /udies ( ! civil & canon
 law con/itut$ ! almo/ exclusive objects
 ( application1 b ,p>is direct$ !       
att5tion ( h] s*ol>s to !ology4 ,ox=d   
began at ?is "t to acquire fame & to    
rival ! =eign univ]sities 9 ! ability ( 
its pr(essors & ! multitude ( its       
memb]s2 9 ! ye> #acdj !y am\nt$ to      
#cj1jjj4 ,_m o!r univ]sities 7 soon     
e/abli%$ ^u ! models ( ,bologna1 ,p>is &
 ,ox=d4 ,9 ^! logic & s*ola/ic div9ity 7
 = c5turies ! reign+ subjects ( pursuit4
 ,! works ( ,ari/otle 7 /udi$ ) great   
eag]ness4 ,^u ! logic ( ,ari/otle 0     
f\nd$ ! cultivation ( s*ola/ic !ology & 
casui/ry1 :i* is a dep>tm5t ( morals2   
its object is to lay d[n rules = direct+
 u h[ to act :]e !re is any room = d\bt 
or hesitation4 ,to ?is belongs !        
decision ( :at are call$ cases (        

consci5ce1 t is1 cases 9 :i* we are "u  
obligation1 b :i*1 f c]ta9 surr\nd+s1   
give rise to d\bt1 or h[ f> ! obligation
 may be dissolv$2 su* z ! obligation to 
keep a promise obta9$ by fraud or =ce4  
,to make nice di/9ctions betwe5 "o ^w & 
ano!r1 to sep>ate subjects by inf9ite   
divisions1 n z ! real nature ( ?+s1 b z 
fancy direct$1 & to draw conclusions )  
no moral end 9 view1 7 ! pursuits ( !   
s*oolm54 ,! decrees ( ! c\ncils ( !     
,*ur* ( ,rome1 its edicts & c]emonial & 
ritual obs]vances1 7 scrupul\sly reg>d$ 
in/ead ( ob$i5ce to ! pure & practical  
elem5ts ( ,*ri/ianity4 ,classical le>n+ 
0 entirely neglect$4 ,"h is ! feature ( 
,roman *ur* hi/ory :i* infidels h       
endeavor$ to use falsely aga9/ ev5      
,rome1 to wit3 ! opposition ( ! *ur*m5 (
 ^? times to classical le>n+4 ,?is 0    
consid]$ dang]\s to true piety1 &       
calculat$ to corrupt ! pure !ology ( !  
gospel1 because ! orators ( ,greece &   
,rome 7 reg>d$ z bl9d guides ( err+     
reason & s$uc]s to ! pa?s ( s9 &        

de/ruction4 ,virgil & ,horace 7 look$ ^u
 m]ely z ! advocates ( a pr(ane &       
idolatr\s my?ology1 & ,cic]o 0 reg>d$ z 
a va9 declaim]1 impi\sly elat$ ) ! tal5t
 ( ,pagan eloqu5ce1 b ! infidel *>ge t !
 *ur* has always be5 9 ! way ( sci5tific
 education1 express$ 9 unqualifi$ t]ms1 
is simply false 9 fact4 ,t !re 0 a "t :5
 %e 0 oppos$ to classical le>n+ is a    
well atte/$ fact1 b %e1 at ! same "t1   
taught & op]at$ 9 univ]sities &         
mona/]ies1 z /at$ above4 ,! fir/ dawn+s 
( mod]n lit]ature are se5 9 connection )
 ! cultivation ( ! language ( ,prov5ce &
 ! productions ( ! ,tr\bad\rs4 ,! fir/  
great tea*] 9 ?is connection 0 ,william1
 ,c\nt ( ,poiton1 a nobleman1 di/+ui%$  
by 8 p[]s 9 ! crusades4 ,_m ( ! m5 (    
note :o 7 9 ! crusades1 7 ( 8 "*4 ,_!   
writ+s ^u ! topics ( w>1 gallantry1     
satire & hi/ory1 fir/ r\s$ ,europe f h] 
ignorance & le?>gy1 fir/ taught h] to   
?9k & reflect & judge ^u subjects (     
imag9ation4 ,! ,tr\bad\rs su/a9$ !      
middle place betwe5 ,go?ic ignorance &  

,italian excell5ce1 & lit]ature is      
indebt$ to !m = re>+ ! fir/ fruits (    
,european g5ius & inspir+ ! mod]ns ) !  
love ( poetry4 ,_! influ5ce & language  
spread ov] all ! c\ntries ( ,europe4 ,_!
 b>ds 7 9 ! c\rts ( k+s & ! ca/les (    
b>ons4 ,! comm5cem5t ( ! crusades & !   
beg9n+ ( ! fifte5? c5tury1 m>k ! limits 
( _! fame4 ,_! romance _h its rise 9 !  
mann]s ( *ivalry1 & fell into disrepute 
:5 *ivalry decl9$4 ,9 ! f\rte5? c5tury  
m5 ( intellectual g5ius 9 ,italy resolv$
 to cultivate _! own native language &  
to comb9e ) its gr&eur ! *>ms (         
imag9ation & ! acquirem5ts ( classical  
le>n+4 ,! poetry ( ! ,tuscan s*ool1 !   
works ( ,dante1 ,ario/o1 ,boccio &      
,petr>*1 h nev] yet be5 excell$ by f\r  
succe$+ c5turies ( g5ius & lit]ature4 ,!
 way 0 op5 = ! revival ( classical le>n+
 9 ! fifte5? c5tury1 & = ! cultivation (
 all ! arts & sci5ces connect$ ) its    
cultivation4  ,! d[nfall ( ! ,roman     
,empire 9 ! ea/ & ! discov]y ( ! art (  
pr9t+ happ5$ ab\t ! same "t4 ,s*ol>s _h 

long trembl$ 9 view ( ! approa* (       
,mahomet ! second4 ,con/ant9ople 0      
captur$ by ! ,turks 9 #adeh2 !n         
,*rysoloras1 ,gaza ( ,!ssalonica1       
,demetrius ,*alcondyles1 ,johannes      
,lasc>is1 ,calli/us1 ,con/antius1       
,johannes ,&ronicus1 & _m o!r le>n$     
,greeks1 fl$ into ,italy = protection1  
:]e !y f\nd1 at ,flor5ce1 sev]al ,greek 
pr(essors :o _h be5 p]suad$ by ,cosmo de
 ,m$ici to settle 9 t city4 ,!y settl$ 9
 ,flor5ce & !re int]pret$ ! anci5t      
writ+s :i* _h be5 kept 9 ! ea/]n        
metropolis4 ,! be/ ,italian s*ol>s fell 
9 ) !m & soon became enamor$ ) ! _s (   
poetry1 eloqu5ce & hi/ory4 ,"h a bett]  
philosophy 0 soon tak5 up1 & ! cunn+ (  
s*ola/icism1 z kn[n 9 ! empty           
speculations ( metaphysicians1 gave     
place to ! m pr(itable pr9ciples ( moral
 philosophy4 ,! /udy ( ! ,greek language
 0 introduc$ 9 ,engl& by ,william       
,grocyn1 a fell[ ( ,new ,college1 ,ox=d1
 :o di$ ab\t ! ye> #aebj4  ,to !        
me*anical g5ius ( ,holl& we mu/ ascribe 

! discov]y ( ! art ( pr9t+1 = ! orig9al 
inv5tor 0 ,laur5tius ,john ,co/]1 (     
,ha]lem1 :o made 8 fir/ essay ) wood5   
types ab\t ! ye> #adcj4 ,! art 0        
communicat$ by 8 s]vant to ,john ,fau/ &
 ,john ,gutt5b]g1 ( ,m5tz4 ,x 0 c>ri$ to
 p]fection by ,pet] ,%oeff]1 ! son-9-law
 ( ,fau/us1 :o inv5t$ ! modes ( ca/+    
metal types4  ,trihemius1 9 8 ,*ronicle1
 writt5 ,a4,d4 #aead1 says he _h x f !  
m\? ( ,pet] ,%oeff] t ! fir/ book !y    
pr9t$ ) movable types 0 ! ,bible1 ab\t !
 ye> #adej1 9 :i* ! exp5ses 7 s great t 
#d1jjj flor9s 7 exp5d$ be=e !y complet$ 
twelve %eets4 ,! au?or ( a manuscript1  
,*ronicle ( ,cologne1 compil$ 9 #adii1  
also says t he 0 told by ,ulric ,zell1 (
 ,cologne1 :o himself introduc$ pr9t+   
!re 9 #adff1 t ! ,lat9 ,bible 0 fir/    
begun to be pr9t$ 9 ! ye> ( ,jubilee1   
#adej1 & t x 0 9 l>ge type4 ,mr4        
,edw>ds1 ( ,pall ,mall possess$ a copy (
 ?is curi\s ,bible 9 ?ree volumes1 b\nd 
9 morocco4 ,9 8 catalogue x 0 valu$ at  
#abf4 ,!re1 is a beautiful copy ( ?is "w

 9 ! ,bodleian 7or ,bodleyan7 ,libr>y 9 
! ,univ]sity at ,ox=d4  ,! art ( pr9t+  
soon spread ov] ! great] "p ( ,europe1 &
 to-day our _w is a _w ( books1 & ! love
 ( ! ,bible 0 ! orig9 ( pr9t+4          
,,c\ncils4  ,,unity ,,( ,,roman ,,*ur*4 
,! ,c\ncil ( ,nice assembl$ 9 ,asia     
,m9or by ! direction ( ,con/ant9e 9 !   
ye> #cbe4 ,"h we see m ?an two hundr$ & 
fifty bi%ops1 mo/ly f ! ea/1 )          
presbyt]s1 deacons & o!rs1 engag$ 9 an  
ef=t to settle ! ,arian h]esy1 :i*      
consi/$ 9 ma9ta9+ t ,*ri/ 0 ! mo/ exalt$
 ( all creat$ ?+s1 b inf]ior to ,god !  
,fa!r4 ,?is op9ion 0 fir/ v5tilat$ 9 !  
ye> #cah4 ,x 0 publicly condemn$ by !   
,c\ncil ( ,alex&ria 9 ! ye> #cbj1 & !n  
by ! ,c\ncil ( ,nice4 ,?is ,c\ncil      
ma9ta9$ ! p]fect equality ( ess5ce ( bo?
 ,fa!r & ,son1 & c\ld only express _!   
relation by t]m+ x et]nal g5]ation1 :i* 
,dr4 ,adam ,cl>k calls et]nal nons5se4  
,arius & 8 p>tisans 7 bani%$ by !       
,c\ncil ( ,alex&ria1 b z he _h p[]ful   
adh]5ts he f\nd means to return at !    

express comm& ( ,con/ant9e4 ,he 0 on 8  
way to receive ! oa? ( m9i/]ial         
allegiance :5 he v sudd5ly1 z "s say1   
di$ by poison4 ,8 dea? 0 9 ! ye> #ccf4  
,x is said t ,con/ant9e 0 baptiz$ into !
 ,arian communion 9 ! ye> #ccg4 ,!      
foll[]s ( ,arius increas$ greatly aft] 8
 dea?4 ,"u ,con/antius1 call$ ,flavius  
,julius1 ,arianism became ! religion ( !
 c\rt1 & x ev5 p5etrat$ z f> z ,rome1   
:i* 0 oblig$ to receive into its        
communion ,felix1 an ,arian bi%op4 ,b ! 
divisions :i* grew among ! ,arians      
!mselves prep>$ = ! ,ca?olic *ur* an    
easy victory ov] !m & l$ to _! f9al     
ext9ction4 ,x is wor?y ( be+ rememb]$ at
 all times1 & "u all circum/ances1 t ?is
 :ole controv]sy is unau?oriz$ 9 !      
,gospel ( ,jesus ,*ri/1 fai? 9 him z !  
,son ( ! liv+ ,god be+ ! great tru? ^u  
:i* ! ,*ur* ( ,god is built4 ,:at et]nal
 nons5se x is to be qu>rel+ ab\t :e!r he
 & 8 ,fa!r are ( ! same ess5ce4 ,! tru?s
 ( ,*ri/ianity & ( ,prote/antism are    
f\nd 9 ! tea*+s ( ! anti-,nic5e fa!rs1 b

 we mu/ rememb] t ^! 7 un9spir$ m51 &   
!re=e display$ no /&>d ( tru?4 ,! t]m   
fa!rs1 )\t qualification1 includes a va/
 range1 compris+ a p]iod ( elev5 hundr$ 
ye>s1 f ,clem5s to ,b]n>d1 f ! ,bi%op ( 
,rome to ! ,monk ( ,clairvaux4          
,imm$iately aft] ! ,c\ncil ( ,nice _!   
works took on ! infections ( pop]y4 ,ea*
 succe$+ writ] 9 ea* succe$+ c5tury add$
 to ! ga!r+ mass ( error & sup]/ition4  
,! fil? & dirt accumulat$ until ! sy/em 
( delusion 0 fully develop$ 9 ! man (   
s94 ,! ,fa!rs1 z !y are call$1 are      
entitl$ to no m ?an o!r m54 ,!y %\ld    
nev] be resort$ to z au?oritative or    
inspir$1 = !y 7 n4 ,!y may be us$ z     
witnesses to %[ ! cu/oms ( _! times4 ,s 
f> z !y are conc]n$ z ! /&>d ( tru?1 we 
may j z well1 ) safety & )\t remorse1   
deliv] !m to ! ,vatican to rot ) ! lumb]
 & leg5ds ( ! d>k ages4 ,! anti-,nic5e  
fa!rs _h _m errors1 b !irs 7 n ! errors 
( ,romanism4 ,! religi\s productions ( !
 fir/ ?ree c5turies ( our era conta91 9 
! ma91 ! pr9ciples ( ,prote/antism4 ,!  

po/-,nic5e fa!rs1 or pop]y1 may be      
comp>$ to a field ( :eat ov]run ) we$s4 
,! great "w ( ! ,prote/ant re=m]s 0 to  
eradicate ! we$s4 ,fail+ to accompli%   
?is 9 ! ,roman field1 !y ga!r$ ! pure   
se$ gra9 & s[$ x 9 ! ,"l's field1 ! _w1 
:]e x n[ waves 9 beauty1 t5d+ to a      
glori\s h>ve/4 ,once on a "t a p]son 0  
ask$ :]e ,prote/antism 0 be=e !         
,re=mation4 ,he answ]$ 9 turn1 ,x 0 :]e 
y\r face 0 ?is morn+ be=e x 0 wa%$4 ,!  
reply 0 j4 ,dirt c\ld be no "p ( ! human
 c\nt5ance1 & remov+ ! fil? by wa%+ c\ld
 nei!r *ange ! features ( ! face nor    
de/roy its id5tity4 ,by ?is cleans+     
op]ation ! face only assum$ its normal &
 natural appe>ance4 ,9 l mann] !        
sup]/iti\s traditions ( ! ,roman *ur* 7 
no "p ( ,*ri/ianity4 ,x 0 b prop] t !   
re=m]s %\ld dismiss ! adult]ations ( !  
ages & plant _! feet away back 9 ! l& ( 
,israel ) ! ,*ri/ ( ,god4  ,arius 0     
reg>d$ z an innovat] on ! true fai?4 ,! 
great enemy ( ,arianism 0 simply        
,tr9it>ianism4 ,! c\ncil ( ,nice 0      

presid$ ov] by ,hosius4 ,! assembl$     
fa!rs decl>$ ! consub/antiality ( ! son 
= ! e/abli%m5t ( ,tr9it>ianism & !      
ext]m9ation ( ,arianism4 ,?is wond]ful  
t]m1 consub/antiality1 _h be5 reject$ by
 ! synod ( ,antio* sixty ye>s be=e1 & by
 ,dionysius1 ( ,alex&ria1 9 opposition  
to ,sabellianism4  ,9 #cei ! ,emp]or    
,con/antius assembl$ ! c\ncil ( ,rim9i1 
a city ( ,c5tral ,italy4 ,six hundr$    
bi%ops & a numb] ( prie/s n[ undo all t 
! c\ncil ( ,nice _h done4 ,?is c\ncil 0 
z accommodat+ to ,arian ,con/antius z to
 ! ,tr9it>ian ,con/ant9e4 ,con/antius1  
=sak+ ! ,tr9it>ian sy/em1 adopt$        
,arianism1 & ,greeks & ,lat9s compli$ ) 
! imp]ial wi%es1 &1 l dutiful subjects1 
sign$ ! ,arian & semi-,arian confessions
 ( ,sirneium1 ,seleucia1 ,milan &       
,arim9um4 ,! we/]n & ea/]n prelacy      
subscrib$ 9 compliance ) _! sov]eign to 
! ,arian cre$1 :i*1 z ,du ,p9 has %[n1 0
 sign$ by 8 infallibility1 ,pope        
,lib]ius4  ,next 9 our programme comes  
,!odosius ,i41 assembl+ a c\ncil ( "o   

hundr$ & fifty bi%ops at ,con/ant9ople 9
 ! ye> #cha4 ,!odosius 0 a zeal\s       
,ca?olic2 he 0 baptiz$ be=e ! end ( !   
fir/ ye> ( 8 reign1 & imm$iately publi%$
 an edict 9 support ( ! doctr9e ( !     
,tr9ity1 br&+ all :o did n hold x z     
h]etics4 ,8 c\ncil 0 presid$ ov] by ,/4 
,gregory ,nazianz54 ,! *ief "w ( ?is    
c\ncil 0 to ana!matise ! ,c\ncil (      
,rim9i1 :i* 0 compos$ ( six hundr$      
bi%ops & a multitude ( prie/s4 ,?is "w 0
 done1 & s "o hundr$ & fifty bi%ops     
curse & d5\nce z h]etical & false six   
hundr$ bi%ops & a multitude ( prie/s2 s 
! voice ( ! _m is n always ! voice (    
,god1 nor yet ! voice ( a c\ncil ! voice
 ( a ,pope2 nei!r is ! infallibility ( a
 ,pope always f\nd 9 a c\ncil1 nor is ! 
infallibility ( "o ,pope always f\nd 9 !
 voice ( ano!r4  ,!odosius ,,ii4 conv5$ 
a c\ncil 9 #dca4 ,ne/orius1 bi%op (     
,con/ant9ople1 seems to h be5 ! cause ( 
?is convocation1 hav+ p]secut$ all :o 7 
n ( 8 op9ions2 n[ und]goes p]secution = 
hav+ plead t ! ,holy ,virg9 ,m>y 0 n !  

"m ( ,god4 ,he plead t ,jesus ,*ri/ be+ 
! ^w1 consub/antial ) ! ,fa!r1 ,m>y c\ld
 n1 at ! same "t1 be ! "m ( ,god ! ,fa!r
 & ( ,god ! ,son4 ,to settle ?is qu>rel 
,ne/orius dem&s a c\ncil & obta9s x4    
,?is c\ncil condemn$ ,ne/orius1 & "o (  
its committees displac$ ,cyril4 ,!      
,emp]or1 ,!odosius ,,ii41 rev]s$ all t 0
 done1 & !n p]mitt$ x to reassemble4 ,! 
deputies f ,rome1 ,john1 ,patri>* (     
,antio*1 ) tw5ty-six suffragans1 arriv$ 
five days aft] ! transaction1 & x is on 
record t 8 arrival 0 foll[$ by "o ( !   
mo/ di/+ui%$ curs+ mat*es ( antiquity4  
,! ,roman bi%ops on occasions ( ?is "*  
always _h rec\rse to curs+1 & !y sc>cely
 ev] fail$ to ease !mselves up ) an     
ov]fl[ ( ana!mas & execrations4 ,cyril &
 ,ne/orius ex*ang$ mutual imprecations1 
ev5 be=e ! sitt+ ( ! c\ncil4 ,! sa9t1 x 
is said1 _h laun*$ twelve ana!mas at !  
h]etic 9 an ,alex&rian synod 9 ! ye>    
#dcj1 & ! h]etic ,ne/orius ?ank$ ! sa9t 
by return+ ! same numb] ( inv]t$        
bless+s4 ,?is has be5 a heavy bus9ess   

among ,popes = _m c5turies4 ,john &     
,cyril engag$ 9 ! same k9d ( w>f>e      
imm$iately aft] ,john's arrival at      
,ephesus4 ,john & 8 p>ty congratulat$   
,cyril1 ,memnon1 & _! accomplices by    
depos+ & excommunicat+ !m1 & n[ ! p>ties
 cont9ue1 = "s "t1 to give v5t to _!    
feel+s 9 mutual ana!mas4 ,^! b5$ictions 
7 ! only articles ( mutual ex*ange1     
curr5t & ( legal t5d] value betwe5 !    
p>ties4 ,at la/ ! ,emp]or _h ,ne/orius &
 ,cyril arre/$1 & ord]$ all ! bi%ops to 
return ea* to 8 *ur*1 & s no conclusion 
0 rea*$4 ,! ,greeks call$ ! second      
assembly at ,ephesus a gang ( felons1 b 
! fir/1 x is said1 excell$ x 9 all !    
arts ( villa9y4 ,! conte/ 0 f9ally end$1
 n by ! *ur*1 b by ! /ate4 ,! ,emp]or   
re9/at$ ,cyril & bani%$ ,ne/orius1 & !  
we/]n diocese 0 9 ! end r$uc$ to        
submission & ! *ur* to unity1 n by      
ecclesia/ical au?ority1 b by imp]ial    
p[]4 7,see ,evagrius #a1 #e2 ,lib]atus  
c4 #f2 ,godeau #c1 #caj47 ,! ,c\ncil (  
,*alc$on met 9 ! ye> #dea4 ,/4 ,leo1    

bi%op ( ,rome1 took ! advantage ( !     
tr\bles :i* ! qu>rel ab\t ! two natures 
occasion$ 9 ! empire1 & presid$ at !    
c\ncil by 8 legates1 :i* 0 a new feature
 9 c\ncils4 ,b ! fa!rs ( ! c\ncil       
appreh5d+ t ! *ur* ( ! we/ w\ld1 f ?is  
prec$5t1 pret5d to ! sup]iority ov] !   
ea/]n *ur*1 decid$1 by _! tw5ty-eigh?   
canon1 t ! see ( ,con/ant9ople & ! see (
 ,rome %\ld enjoy alike ! same          
advantages & privileges4 ,?is 0 ! orig9 
( ! long enmity :i* prevail$ & /ill     
prevails betwe5 ! two *ur*es1 ! ea/]n & 
! we/]n4 ,?is c\ncil endors$ & e/abli%$ 
! two natures 9 "o p]son4 ,! tw5ty-eigh?
 canon ( ?is c\ncil has be5 reject$ &   
condemn$ by ! ,lat9s1 yet ,pelagius1    
,gregory1 ,pascal & ,boniface ackn[l$g$ 
?is c\ncil1 !reby plac+ ! seal (        
infallibility ^u x z mu* z !y ev] did ^u
 o!r c\ncils4  ,9 #eec ,ju/9ian assembl$
 a c\ncil at ,con/ant9ople to discuss ! 
?ree *apt]s1 z !y 7 designat$1 compos$  
by ,ibas1 ,!odoret & ,!odorus4          
,vigilius1 bi%op ( ,rome1 ) bi%ops &    

deacons f ,italy1 ,africa & ! ea/1 0 9  
,con/ant9ople dur+ ! entire sitt+s ( ?is
 c\ncil1 & refus$ to att5d al?\gh       
invit$4 ,b ! c\ncil w5t on1 all ! same4 
,8 infallibility1 support$ by 8 clique1 
oppos$ ! emp]or & 8 c\ncil1 b 9 va94 ,he
 =m$ 8 bi%ops & deacons into a sep>ate  
c\ncil1 publi%$ a con/itution def5d+1 9 
modifi$ t]ms1 ! ?ree *apt]s1 & int]dict+
 all fur!r discussion ^u ! subject by ! 
au?ority ( ! ,apo/olic ,see2 pron\nc$   
ana!mas aga9/ ! p]sons & def5d]s ( !    
au?ors ( ! ?ree *apt]s4 ,hav+ n[ made   
himself a p>tisan ( ! au?ors1 :o 7      
condemn$ by ! emp]or's c\ncil1 he 0     
curs$ = promot+ h]esy1 & bani%$ 9       
di%onor4 ,?is s]v$ to br+ him to 8 s5ses
 ^u sev]al matt]s1 & s he turn$ ab\t &  
approv$ :at he _h be=e condemn$4 ,& s   
h]esy 0 conv]t$ into or?odoxy by !      
magical p[] ( an emp]or at ! exp5se ( ! 
infallibility ( ,vigilius4 ,! ,italians1
 ,tuscans1 ,ligurians1 ,i/rians1 ,fr5*1 
,illyrians & ,africans1 :o took a /&    
aga9/ ! emp]or1 7 l ! pope1 ! vic> g5]al

 ( ,god1 conv]t$ by ! sword ( ,ju/9ian4 
,! ,italian cl]gy :o resi/$ 7 bani%$4   
,9 #fha !re 0 a c\ncil at ,con/ant9ople1
 convok$ by ,con/ant9e1 ! be>d$4 ,?is   
c\ncil 0 call$ by ! ,lat9s '9 trullo1'  
because x 0 held 9 an ap>tm5t ( !       
imp]ial palace4 ,! emp]or himself       
presid$4 ,! bi%ops ( ,con/ant9ople &    
,antio* 7 on 8 "r h&1 & ! deputies f    
,j]usalem & ,rome 7 on 8 left4 ,9 ?is   
c\ncil x 0 decid$ t ,jesus ,*ri/ _h two 
wills4 ,"h ,pope ,honorius ,i4 0        
condemn$ z a mono!lite1 t is1 z wi%+    
,jesus ,*ri/ to h b "o w4 ,o1 %ame6 ,:at
 w come next8 ,well1 we are out at sea 9
 ! v d>ke/ p]iods ( ! d>k ages1 & !re is
 no tell+ h[ mu* our s5ses may be %ock$4
 ,we f9d next :at is kn[n z ! ,second   
,c\ncil ( ,nice4 ,x 0 assembl$ by a     
woman1 ,mrs4 ,ir5e1 9 ! "n ( h] son1 ^: 
eyes %e _h caus$ to be put out4 ,h]     
husb&1 ,leo1 _h aboli%$ ! wor%ip (      
images z lead+ to idolatry4 ,?is woman  
re-e/abli%$ ?is wor%ip4 ,dur+           
,con/ant9e's m9ority %e execut$ !       

imp]ial p[]4 ,%e 0 a bold def5d] &      
patron ( emblematic or image wor%ip4 ,x 
is said t %e _h ! ambition ( ,lucif] & !
 malignity ( a demon4 ,%e is accus$ (   
be+ connect$ ) ! murd] ( h] husb&4 ,%e  
put out ! eyes ( ,nicephorus1 & amputat$
 ! tongues ( ,*ri/oph]1 ,nicetas1       
,a!nius & ,eudoxas1 ,con/ant9e's sons1 =
 suspicion ( conspiracy4 ,%e de/roy$ !  
eyes ( h] own son4 ,no woman1 says      
,bruys1 0 ev] less wor?y ( life ?an ?is 
pr9cess4 ,h] ambition1 says ,godeau1    
made h] violate all ! laws ( ,god & man4
 ,n[ li/51 b fir/ prep>e to exp]i5ce all
 t ! opposite extreme c possibly        
produce4 ,is !re any place 9 y\r nature 
:]e life & dea?1 or heav5 & hell1 c meet
 9 fe/ive joys8 ,no4 ,!n be> ) my /ory !
 be/ y c1 = x mu/ be told4 ,"h x is3    
,!odorus & ,!ophanes extol t vile woman 
= h] ,,virtue ,,& ,,excell5ce7874 ,!    
,greeks plac$ h] among ! sa9ts 9 _!     
m5ology1 & 9 holy fe/ivity celebrate h] 
anniv]s>y4 ,h>tman & ,b9ius1 9 m mod]n  
times1 flatt] h] prud5ce & piety7874    

,alex&] lauds h] religion & fai? z wor?y
 ( immortal honor7871 ?\gh ! bl9d+ ( h] 
son1 he admits1 expos$ h] to            
repreh5sion4 ,b>onius ju/ifies !        
assass9ation ( h] son4 ,he comm5ds !    
inhumanity :i* arose f zeal = religion4 
,"h let ! curta9 drop till my next on   
c\ncils makes its appe>ance4            
,,infidels ,,9 ,,evid5ce ,,9 ,,favor ,,(
 ,,*ri/ianity4   ,we %\ld n be surpris$ 
:5 wick$ m5 ( e grade ( "* assail our   
religion1 = its great ,au?or erect$ a   
/&>d ( duty too p]fect to suit _! unruly
 passions & lu/s4 ,opposition to        
,*ri/ianity is ! natural correllate ( an
 unreg5]at$ he>t4 ,?is fact 0 ! cause ( 
all ! suff]+s ( ! primitive ,*ri/ians1 n
 ! only cause1 b ! fir/ & lead+ cause4  
,"o /rik+ circum/ance is wor?y ( notice1
 :i* is1 t !y h c5sur$ ,*ri/ians = _!   
zeal ) an unsp>+ tongue1 &1 at ! same   
"t1 !y h %[n z mu* if n m vehem5ce &    
ob/9acy 9 _! own good-=-no?+ opposition4
 ,e k9d ( opposition has be5 manife/$   
:i* ! +5uity ( man c\ld dictate4 ,inde$1

 !re is little urg$ aga9/ ,*ri/ianity 9 
our day t is orig9al4 ,almo/ e cavil &  
argum5t may be trac$ to ,voltaire1      
,porphyry1 ,celsus & ,julian1 ! old     
enemies ( ! ,*ri/4 ,infidels1 :o dislike
 7w y he> x87 ! labor & tr\ble (        
inve/igat+ ! "q ( ! claims ( ! ,*ri/ian 
religion ^u _! intellig5ce1 seize )     
avidity ^u ! labors ( o!rs & p>ade !m   
be=e ! public m9d4 ,j n[ !re is no "q   
put s (t5 by m5 :o feign to be          
unbeliev]s z1 ,:at d y ?9k ( ,colonel   
,+]soll8 ,he /irs y up4 ,! little city (
 ,logansport 0 favor$ n a great :ile 9 !
 pa/ ) a visit & lecture f ! ,colonel4  
,aft] ! lecture 0 ov] "s half a doz5    
g5tlem5 7 tak+ a lun* at an eat+        
re/aurant1 & !re 0 "o v talkative       
creature 9 ! gr\p :o _h mu* to say ( !  
,colonel's ef=t & ( ! unsci5tific &     
absurd "* ( ! ,bible4 ,f9ally1 "o       
noble-he>t$ g5tleman said to ! boa/+    
skeptic1 ,n[ y h said a great deal ab\t 
! ,bible1 & ,i v5ture ! ass]tion t y c't
 quote "o v]se t is 9 x4 ,i *all5ge y to

 d x4 ,j give u "o1 long or %ort1 f any 
*apt] 9 all ! ,bible4 ,! man fail$4 ,he 
c\ldn't d x4 ,!n1 said ! ,*ri/ian       
g5tleman1 y fell[s are always talk+ ab\t
 sci5ce & ab\t ! unsci5tific "* ( !     
,bible1 s ,i w n[ ask y "o ( ! mo/      
simple que/ions kn[n 9 sci5ce1 & we w   
see :e!r y w answ] x4 ,x is ?is3 ,h[ _m 
tee? h y got 9 y\r m\?2 h[ _m does a man
 h8 ,to ! utt] a/oni%m5t ( ! company !  
man fail$ aga91 & ! company told him    
laugh+ly t he mu/ treat to ! cig>s4 ,su*
 fell[s "k comp>atively no?+1 & yet !y  
are always *ampion+ _! m51 :o conta9 all
 _! k & d _! ?9k+ = !m4 ,ask ! infidel  
:o 8 lead]s are & he w po9t y to ,hume1 
,voltaire1 ,?omas ,pa9e1 etc4 ,are      
,*ri/ians always hold+ up _! great m9ds8
 ,suppose we te/ ! m]its ( ! case 9 ?is 
mann]1 !n :o are y\r infidels t w comp>e
 ) ,jesus ,*ri/ & 8 apo/les8 or1 ) su*  
m51 ev51 z ,milton1 ,cl>5don1 ,hale1    
,bacon1 ,boyle1 ,locke1 ,newton1        
,addison1 ,lyttleton1 ,we/1 ,johnson &  
,campbell8 ,:]e are y\r p]sons ( su*    

pr(\nd und]/&+8 ,to comp>e su* p]sons z 
^! ) ,voltaire1 ,hume1 ,gibbon & ,?omas 
,pa9e1 is z silly z to comp>e manhood ) 
infancy4 ,no infidels try ,*ri/ianity ^u
 its own m]its4 ,if !y 7 c&id m5 !y w\ld
 sep>ate ,*ri/ianity f all =eign &      
irrelative circum/ances1 & te/ its      
evid5ces s]i\sly1 z ! magnitude ( ! "q  
des]ves4 ,apply ! same unbelief to !    
common & anci5t records ( hi/ory & y w  
at once get ! cr$it ( be+ ra% & fooli%4 
,! sc(fs & s>casms & sophi/ries (       
infidels are n f a love ( tru?4 ,:atev] 
! cause or causes may be1 "o ?+ is      
c]ta91 & t is1 t !y d n und]/&          
,*ri/ianity itself1 nor ! nature &      
magnitude ( its evid5ces4 ,!y condemn t 
:i* !y nev] gave !mselves ! tr\ble to   
inve/igate4  ,:oev] inve/igates !       
religion ( ,jesus ,*ri/ w f9d t ! "* (  
its f\nd] is f> sup]ior to any o!r "*1 &
 8 apo/les f> sup]ior to any o!r fi%]m54
 ,to believe t 8 religion is ( simple   
human orig9 is l believ+ t a fir/-class 
%ip ( w> is ! inv5tion ( a *ild4 ,!     

maje/y ( ,*ri/ & ! div9ity ( 8 religion 
appe>s 9 no?+ m ?an ?is1 t 9 proportion 
to our acqua9tance ) ! ,scriptures ( !  
,new ,te/am5t does ! light ( tru? %9e ^u
 ! m9d4 ,! seem+ successes ( infidelity1
 & ! multitude ( apo/ates scatt]$ ov]   
our c\ntry1 makes u naturally m anxi\s  
to w>n ! ris+ g5]ation aga9/ ! errors ( 
^? :o w\ld mislead !m4 ,b !re is no?+ 9 
^! fe>ful signs ( ! times to %ake our   
fai? or excite our fe>s1 because !      
fai?ful ,bible /ud5t f9ds ! condition ( 
our _w j su* z ! ,scriptures h =etold4  
,all ! surr\nd+s t *>act]ize ! conduct (
 infidels2 _! exp]tness 9 ridicule2 _!  
extreme folly & resolut5ess2 _!         
lic5ti\sness & anxiety = *ange 9 laws z 
well z society2 ! sn>es laid out by !m  
to cat* ! un/eadfa/1 & _! va9 pr(essions
 to free ! _w f slav]y1 :ile !y !mselves
 are 9 bondage to corruption1 are drawn 
by ! div9e p5cil ( prophecy ) s mu*     
exactness t he :o runs may read4 ,by    
exam9+ ! ^w ( ,god y w f9d t !          
,free-?9k]s ( our c\ntry1 ! ,illum9ati (

 ,g]many1 ,d>w91 ,/rauss1 ,huxley1      
,tyndal1 ,r5an1 & ! man ( our own l& :o 
is mo/ not$ 9 our mid/ = oratorical     
accompli%m5ts )\t logic1 argum5t or     
tru?fulness ( /atem5ts t\*+ ! ,*ri/ian  
religion1 are all pres5t evid5ces ( !   
div9ity ( ! prophetic words ( ! ,new    
,te/am5t4     ,,woman ,,& ,,h] ,,rank4  
,i presume t ,adam knew no?+ ( ! subject
 ( woman's inf]iority4 ,i d n ?9k t he  
ev] said to ,eve1 ,don't so> s high nor 
dive s deep into philosophy1 sci5ce &   
religion1 because y are a woman4 ,i     
don't ?9k he ev] said to 8 wife1        
,a/ronomy is beyond y\r rea*1 nor       
,sci5ce is too deep = y\r sl5d] p[]s4   
,home is a woman's empire1 b ?is v fact 
dem&s t h] intellectual p[]s %\ld n be  
inf]ior to h] husb&'s4 ,a va/ majority (
 p h _! m9ds influ5c$ & _! *>act]s =m$  
by _! mo!rs4 ,fooli% & silly1 z well z  
lazy wom5 g5]ally1 h _! c\nt]p>ts 9 _!  
(fspr+4 ,by foll[+ ! outl9es ( nature 9 
h] facts we h become sci5tific1 & all ! 
wisdom we c get f ?is s\rce w be /ill m 

advantage\s4 ,! woman's physical nature 
%\ld ev] tea* u t %e is n to be tax$ )  
physical labor beyond h] /r5g? & sph]e (
 life4 ,su* taxation is b>b>ism &       
savag5ess4 ,?is hea!nism always de/roys 
home4 ,! ,am]ican ,indian has no home2  
he lives an idle1 lazy1 good-=-no?+     
life1 :ile 8 wife1 or woman1 z ! case   
may be1 does all ! drudg]y4 ,= ?is v    
reason he 0 nev] elevat$1 z a g5]al     
rule1 above a %ot-gun & a h\nd dog1 &   
nev] _h a home sup]ior to ,doolittle's  
bir?-place1 :i*1 he said1 0 at ,cape    
,cod1 ,nantucket1 & all along up & d[n !
 %ore4  ,x is said t ! ,engli% is ! only
 language 9 :i* ! ^w home occurs4 ,:at  
infam\s h\rs _m ba*elors keep2 _m ( !m  
die ( dissipation because !y h no "m1   
si/]1 or wife to look aft] !m & r5d] _! 
homes pleasant & attractive4 ,:at an odd
 look+ ?+ a h\se is )\t a female        
occupant4 ,won't y t>ry a:ile8 ,c't y   
/ay a:ile8 ,o1 don't be 9 a hurry4 ,su* 
is (t5 he>d1 & ! reply is1 ,no1 ,i am   
mu* oblig$ to y1 ,i mu/ g1 = my "m1 my  

si/]1 or my wife1 is expect+ me4 ,b = ^!
 s5tim5ts he w\ld /ay until midnight2 s 
"s unm>ri$ m5 are ! mo/ contemptible    
bores4 ,:5 y get acqua9t$ ) !m y        
naturally hate to see !m com+4 ,"s m>ri$
 m5 fall into ! same way ( bor+ _!      
neighbors4 ,:5 ,i see a man do+ ?is ,i  
suspect t he has lo/ 8 love ( home      
associations1 & ask myself ! "q1 ,:at is
 ! tr\ble8  ,!re is always an adequate  
cause = e effect4 ,mod]n ,freeloveism   
looks to ! annihilation ( home1 = !     
reason t x proposes no def9ite home =   
male or female4 ,no p de/itute ( ! light
 ( ! ,bible ev] possess$ a home1 su* an 
"o z ours4  ,"o ( ! great abom9ations ( 
infidelity is (t5 met )9 ! advocacy (   
,freeloveism1 & matrimony b9d+ at !     
option1 simply1 ( ! p>ties4 ,:at is a   
vagabond on ! e>? b a man )\t a home8   
,slaves h be5 ! same 9 e age1 & a       
gov]nm5t t does ev]y?+ = its subjects w 
always keep !m 9 degradation4 ,a fa!r & 
"m :o w\ld n effectually ru9 _! *ildr5  
mu/ n raise !m 9 indol5ce & afflu5ce1   

do+ ev]y?+ = !m & tea*+ !m no?+ 9 a     
practical way2 ev5 s a woman mu/ be     
elevat$ until h] po/ is "o ( honor4 ,y  
might z well tie a man h& & foot1 &     
comm& him to run a race1 z to deprive   
wom5 or o!rs ( _! natural rights1 & !n  
expect !m to rise or progress ! same z  
^? :o are 9 ! full possession ( all _!  
lib]ties4 ,give to all fre$om & scope = 
_! tal5ts1 & all[ !m to rise or fall at 
pleasure1 b ev] po9t !m upw>d & onw>d4  
,wom5 7 slaves 9 ,egypt1 9 ,babylon1 9  
,n9evah1 9 ,p]sia1 9 ,greece & ,rome1 & 
all ^? nations sunk4 ,%e is n[ a slave 9
 ,*9a1 9 ,india & 9 ,turkey4  ,adam     
said3 ,%e is bone ( my bone & fle% ( my 
fle%2 %e %all be call$ woman = %e 0 tak5
 f man4 ,!re=e %all a man leave 8 fa!r &
 8 "m1 & %all cleave to 8 wife1 & !y    
%all be "o fle%4  ,say :at y w (        
gallantry1 & ( ! flatt]y ( ! sex1 b "h y
 h ! intellig5t & affectionate language 
( ! fir/ man1 :i*1 = beauty & love1 z   
well z simplicity1 has nev] be5         
surpass$4 ,%e is bone ( my bone1 &      

consequ5tly ( my own rank4 ,we are "o4  
,%e is fle% ( my fle% & !re=e is my     
equal4 ,%e %all be call$ woman1 t is1 a 
female man4  ,x is au?oritatively ass]t$
 t ! ,hebrew t]m translat$ woman        
signifies a female man1 j z 9 ,lat9 equa
 is ! fem99e ( equus1 ,julia is ! fem99e
 ( ,julius4 ,b if %e 0 a female man %e  
possess$ all ! attributes ( humanity1 & 
!re=e h] dignity 0 & is ! same z ! o!r  
sex4 ,adam gave to ,eve a position1 an  
honorable position1 = he took h] 9 z a  
"p ( himself4 ,8 honor 0 h] honor1 8    
rank 0 h] rank1 & %e 0 8 helpmeet4 ,my  
ideal woman is n "o :o is good = no?+1  
br$ only & poli%$ to ! ta/e ( lu/ful    
appet5ce2 to s+1 to dance1 to dress1 to 
troll ! tongue & roll ! eye4 ,%e %\ld be
 a helpmeet z t]m$ 9 ! ,bible4 ,%e %\ld 
be a creature n too bright & good to    
labor 9 h] prop] sph]e1 t is1 to prep>e 
daily food1 s]ve x up & guide ! h\se4 ,a
 high legal dignit>y plac$ an epitaph ^u
 ! tomb ( 8 wife1 t read3 ,an excell5t  
woman & a good cook4  ,:5 a /\t1        

able-bodi$ woman sits h]self d[n & :9es 
out1 ,i c't "w1 %e gets d[n v l[4 ,:at  
is su* a woman good =8  ,x has be5 said 
t woman is man's imag9ative side4 ,well1
 ,i imag9e t !re is a great deal ( tru? 
9 ! rem>k s f> z _m m5 are conc]n$1 &   
?is simple fact has ru9$ _m a wife4 ,a  
woman may op]ate v well ^u a man's      
imag9ation1 b t w nev] help him to make 
a liv+4  ,let woman be1 to all int5ts & 
purposes1 ! equal ( man1 tra9$ = ! "w ( 
e-day life1 = ?is is :at ! ^w education 
means4 ,!n ?r[ op5 to h] all !          
employm5ts ly+ )9 h] /r5g?1 :i* are n[  
monopoliz$ by m51 & let ?is new         
advantage "w a re=mation 9 h] education4
 ,:at is h] education ev5 n[1 & 9 our   
own c\ntry8 ,in/ead ( be+ educat$ =     
heal? & long life1 !y are tra9$ 9 _m    
in/ances = disease & a premature dea?4  
,! hi/ory ( woman1 z woman1 is n 9 our  
rea*2 at lea/ ,i am n prep>$ to say x   
has be5 writt54 ,i wi% x _h1 = ,i am    
p]suad$ t woman has be5 ! great r$eem+  
elem5t ^u ! human side ( bliss1 )\t :i* 

our _w c\ld n exi/4        99      99   
99      99      99  ,& !y *>ge t he     
7,?omas ,pa9e7 0 a drunk>d4 ,t is ano!r 
falsehood4 ,he drank liquor 9 8 day1 z  
did ! prea*]s4 ,x 0 no unusual ?+ = !   
prea*] go+ home to /op 9 a tav]n & take 
a dr9k ( hot rum ) a deacon1 & x 0 no   
unusual ?+ = ! deacon to help ! prea*]  
home4--,+]soll4  ,!re=e1 if a man /ops  
at a hotel & dr9ks till he has to be    
help$ home1 he is no drunk>d8 ,no6      
,+]soll is a temp]ance man 787 & he     
kn[s4     ,,! ,,te/imony ,,( ,,an       
,,infidel ,,9 ,,^: ,,he>t ,,e ,,sp>k ,,(
 ,,tru? ,,& ,,ju/ice ,,0 ,,n ,,ext+ui%$4
   ,j4,j4 ,r\sseau says3 ,! gospel1 t   
div9e book1 ! only "o necess>y to a     
,*ri/ian1 & ! mo/ useful ( all to ! man 
:o may n be "o1 only requires reflection
 ^u x to impress ! m9d ) love ( its     
au?or & resolution to fulfill 8         
precepts4 ,virtue nev] spoke 9 g5tl]    
t]ms2 ! pr(\nde/ wisdom 0 nev] utt]$ )  
great] en]gy or m simplicity4 ,x is     
impossible to rise f ! read+ ( x )\t    

feel+ a moral improvem5t4 ,look at !    
books ( ! philosoph]s ) all _! pomp1 h[ 
little !y are comp>$ ) ?is4 ,%all we say
 t ! hi/ory ( ! gospel is a pure        
fiction8 ,?is is n ! /yle ( fiction1 & !
 hi/ory ( ,socrates1 :i* nobody d\bts1  
re/s ^u less evid5ce ?an t ( ,jesus     
,*ri/2 &1 aft] all1 ?is is b %ift+ !    
difficulty1 n answ]+ x4 ,! supposition t
 sev]al p]sons _h unit$ to fabricate ?is
 book1 is m inconceivable ?an t "o p]son
 %\ld h suppli$ ! subject ( x4 ,! _s :i*
 x brea!s1 ! morality :i* x inculcates1 
c\ld nev] h be5 ! inv5tion ( ,jewi%     
au?ors1 & ! gospel possesses *>act]s (  
tru? s /rik+1 s p]fectly inimitable1 t !
 inv5tor w\ld be a m a/oni%+ object ?an 
! h]o4--,j4,j4 ,r\sseau1 vol4 #cf1 pp4  
#cf1 #ci4        99      99      99     
99      99  ,h infidels be5 m>tyr$ on   
acc\nt ( _! infidelity8 ,m5 are n s     
fooli% z to h !mselves dev\r$ by wild   
bea/s or p]i% 9 sl[ fires r ?an recant f
 a !ory !y nev] esp\s$1 ,col4 ,+]soll to
 ! contr>y1 not)/&+4 ,m5 d n pref]      

r$-hot iron *a9s to d5y+ a ,"l 9 :om !y 
nev] believ$4 ,infidels h no?+ to lose  
by recant+4 ,colonel ,+]soll says1 ,i   
?9k ,i w\ld4 ,!re is n mu* ( ! m>tyr    
ab\t me1 s we ?9k ( ! ,colonel6     ,,! 
,,jewi% ,,religion ,,& ,,in/itutions    
,,kn[n ,,among ,,hea!n ,,writ]s4  ,,by  
,,h5ry ,,kett1 ,b4,d41       ,fell[ &   
,tutor ( ,tr9ity ,college1 ,ox=d4       
,publi%$ fir/ 9      #ahab4   ,!        
transactions & lit]ature ( ! anci5t     
,jews 7 too rem>kable to escape !       
att5tion ( ! le>n$ & inquisitive ,pagans
 :5 ,judea became a prov9ce ( ! ,roman  
,empire4 ,_m p>ticul>s relative to !    
em95t "* ( ,joseph z a m9i/] to ,ph>aoh1
 & z an inspir$ prophet1 to ! emigration
 ( ! ,jews f ,egypt1 _! miracul\s       
passage ?r\gh ! ,r$ ,sea1 _! settlem5t 9
 ! ,holy ,l&1 ! in/itutions & c]emonies 
( ! law1 ! spl5dor ( ,j]usalem 9 its mo/
 fl\ri%+ times1 ! magnific5ce ( !       
temple1 & ! supreme1 et]nal & immutable 
nature ( _! wor%ip1 are relat$ by       
,diodorus ,siculus1 ,/rabo1 ,pl9y !     

,eld]1 ,tacitus & ,ju/94     ,,c5turies 
,,be=e ,,*ri/4   ,! fragm5ts (          
,san*onia?on1 ! mo/ anci5t hi/orian (   
,ph5icia1 :o is suppos$ to h fl\ri%$ n  
long aft] ! dea? ( ,moses1 confirms !   
,bible acc\nt ( ! orig9 ( ! _w & ( _m m5
 & places m5tion$ 9 ! ,p5tateu*4        
,b]osus1 ! ,*aldean1 & ,mane?o1 !       
,egyptian1 :o liv$ 9 ! reign ( ,ptolemy 
,philadelphus1 k+ ( ,egypt1 repres5t    
sev]al circum/ances kn[n 9 ! acc\nts    
giv5 by ,moses4 ,!y wrote ab\t ! "t :5 !
 ,old ,te/am5t 0 translat$ into ,greek4 
,_! evid5ce1 to say ! lea/1 %[s ! honor 
t 0 paid by ! mo/ le>n$ p]sons ( ! ,ea/ 
to ! records ( ! ,bible4        99      
99      99      99      99  ,i "k !     
,bible is inspir$1 because x f9ds me at 
great] dep?s ( my be+ ?an any o!r       
book4--,col]idge4   ,transcrib]'s ,note 
,! punctuation & spell+ f ! orig9al text
 h be5 fai?fully pres]v$4 ,only obvi\s  
typographical errors h be5 correct$4