,! ,*ri/ian ,f\ndation1 ,or1 ,sci5tific & ,religi\s ,j\rnal ,vol4 #a4 ,no #c4 ,m>*1 #ahhj4 ,,cont5ts ,! ,influ5ce ,( ,! ,bible ,^u ,moral ,& ,social ,in/itutions4 ,! ,influ5ce ,( ,! ,bible ,^u ,social ,life ,& ,social ,in/itutions4 ,law1 ,cause1 ,& ,ag5t4 ,! ,inconsi/5cy ,( ,mod]n ,unbeliev]s ,or ,mat]iali/s4 ,mat]ialism ,9 ,its ,be>+s ,^u ,p]son ,& ,p]sonality4 ,0 ,x ,"r8 ,x ,only ,ne$s ,to ,be ,se51 ,& ,its ,ugl9ess ,at ,once ,appe>s4 ,did ,! ,race ,asc5d ,f ,a ,l[ ,/ate ,( ,b>b>ism8 ,! ,flood ,view$ ,f ,a ,sci5tific ,& ,biblical ,/&po9t4 ,! ,mosaic ,law ,9 ,greece1 ,9 ,rome1 ,& ,9 ,! ,common ,law ,( ,engl&4 ,did ,adam ,fall ,or ,rise8 ,did ,!y ,dream ,x1 ,or ,0 ,x ,s8 ,miscellane\s4 ,,! ,,influ5ce ,,( ,,! ,,bible ,,^u ,,moral ,,& ,,social ,,in/itutions4 ,x is pr(itable = u to occasionally survey ! d>k ar5a :]e m5 h play$ _! "p1 9 lonely gloom1 )\t a ,savior & )\t a ,god4 ,pagan morality1 be+ )\t ! motives & re/ra9ts ( reveal$ religion1 & guid$ :olly by ! passions & ! lights ( reason & nature1 is grossly defective4 ,x has no settl$ /&>d ( "r & wrong4 ,x is va9 to look1 9 all hea!n philosophy = any settl$ pr9ciples ( duty or motives t comm5d !mselves to enlight5$ m9ds4 ,:at is ! basis & "* ( virtue8 ,:at is ! law ( moral conduct8 ,:at is ! object :i* gov]ns x8 ,9 :at does human happ9ess consi/8 ,^! are que/ions :i* h nev] be5 satisfactorily answ]$ by ! unaid$ p[]s ( ! human m9d4 ,! annals ( ,pagan hi/ory %[ ! real results ( all _! speculations ^u ^! que/ions4 ,!y are compreh5sively pres5t$ 9 ! foll[+3 8,!y became va9 9 _! imag9ations & _! fooli% he>ts 7 d>k5$4 ,!y 7 fill$ ) all unrighte\sness1 =nication1 wick$ness1 covet\sness1 malici\sness1 envy1 murd]1 deceit1 malignity4 ,!y 7 backbit]s1 hat]s ( ,god1 despiteful1 pr\d1 inv5tors ( evil ?+s1 disob$i5t to p>5ts1 )\t natural affection1 implacable & unm]ciful40 ,_! mann]s & habits 7 ! results ( m]e :im & caprice :5 !y 7 n ! results ( simple love ( wick$ness4 ,! vice ( "o community 0 ! virtue ( ano!r2 & ref9em5t 9 "o 0 unp>donable rud5ess 9 ano!r4 ,! public fe/ivals celebrat$ 9 ,egypt are disgraceful ^u ! pages ( hi/ory1 be+ accompani$ ) %ameful practices4 ,egypt 0 not$ = corrupt morals z f> back z ! times ( ,abraham4 ,asia ,m9or 0 no bett]2 unrighte\sness1 s5suality & luxury prevail$4 ,9 ,greece !re 0 brutal savag5ess 9 its mo/ hide\s =ms2 9 ! age ( its greate/ ref9em5t s9 0 dress$ up 9 ! f9e/ /yle4 ,! ,olympic1 ,py?ian & ,i/hmian games1 :i* 7 kept up to give /r5g? to ! body & c\rage 9 ! battle1 7 debas+ & corrupt+ to ! l[e/ degree ( wret*$ness4 ,! ages ( anci5t h]oism 7 fill$ up ) crime & debau*]y4 ,!y 7 fruitful 9 ince/ & p>ricide1 & all ! d>k & gloomy ev5ts :i* 7 necess>y to make up ! mo/ fe>ful picture ( immorality4 ,! mon>*s ( ,assyria sp5t _! "t ma9ly 9 debas+ crime & voluptu\sness4 ,! brighte/ & be/ days ( ,babylon 7 notori\s = lewdness & accompli%m5t 9 crime & iniquity2 load$ ) ri*es1 !y sp>$ no pa9s & )held no means 9 ! production ( all t gratifi$ _! lu/s & f$ _! passions4 ,9 ,babylon !re 0 a c]ta9 well kn[n temple 9 :i* adult]y 0 legaliz$ by compulsory law = ! purpose ( increas+ ! public rev5ue4 ,! anci5t ,pagan religions sanction$ & practic$ ! mo/ dete/ible lic5ti\sness4 ,cato comm5d$ "y m5 = visit+ h\ses ( ill-fame4 ,su* 0 ! v be/ phase ( morals & public mann]s 9 ! pure/ /ate ( ,roman society4 ,:at mu/ h be5 ! wor/8 ,! wor/6 ,well1 ,i w give y an idea ( x4 ,! ,emp]or ,n]o drove ?r\gh ! /reets ( ! capital ) 8 mi/ress 9 a /ate ( nudity2 & ! ,emp]or ,commodus fir/ s$uc$ & !n murd]$ 8 own si/]4 ,"h reason1 bl9d$ by lu/1 0 _! guide4 ,^! p 7 n tr\bl$ ) t t]rible book call$ ! ,bible4 ,happy 787 /ate4 ,h[ w\ld we l to h our homes 9 ! mid/ ( su* fell[s8 ,_! consci5ce _h no fa/5+s1 h[ c\ld _! doctr9es excite to moral virtue8 ,h[ mu* bett] are ! pr9ciples ( mod]n infidels8 ,bol+broke's morality is all embrac$ 9 self-love4 ,hobbes claims t ! only basis ( "r & wrong is ! civil law4 ,r\sseau says all ! morality ( actions is 9 ! judgem5t we ourselves =m ( !m4 ,%aftsbury says1 all ! obligations to be virtu\s arise f ! advantages ( virtue1 & ! disadvantages ( vice4 ,h su* moral pr9ciples ev] re=m$ ! _w8 ,d !y re=m _! advocates8 ,did y ev] "k a man to re=m aft] he became an advocate ( su* pr9ciples8 ,did y ev] "k a man to re=m aft] und]/&+ & ab&on+ ! ,*ri/ian religion8 ,if any su* ev] re=m$ _! lives aft] sett+ !mselves on ,pagan gr\nd1 by oppos+ ,*ri/ianity1 ,i h yet to le>n ! fact4 ,x is ! morality ( a wick$ _w t simply asks = ! pr(itable1 & n ! "r2 :i* inquires n = duty1 b = self-int]e/--= ! op9ions ( m52 x is a body )\t a _s--a :itewa%$ sepul*re--spl5did only 9 sepul*ral greatness4 ,morality re/s n ^u pr9ciples t clo! !mselves 9 v>i\s g>bs to please ! diff]5t fancies ( ! diff]5t ages1 consult+ simply ! _s ( ! times4 ,su* morality is "o ?+ to-day & q ano!r to-morr[--x is v>iable z ! seasons4 ,x adapts itself to ! occasion--to ! h\r4 ,x is v pliant--x has no consci5ce1 b is always popul>ity-seek+4 ,! morality ( ! ,*ri/ian religion is v diff]5t4 ,9 ! ,new ,te/am5t we f9d a morality z pure1 l(ty & un*ang+ z its div9e au?or2 x purifies & regulates ! inn] man--8make ! tree good & ! fruit w be good40 ,! ,bible settles ! great "q ( duty4 ,x tea*es u t to d "r is to d t :i* is "r 9 itself1 f pure motives & ) a "r _s4 ,^! two ?+s ,god ha? jo9$ toge!r1 viz3 ! "r de$ f "r motives1 & ! "r _s4 ,a man's consci5ce may be satisfi$ )\t ! "r motives & )\t ! "r _s1 b t is n en\gh4 ,x is n en\gh = a man to h ! "r _s & ! "r motives1 unless he does t :i* is "r 9 itself4 ,consci5ce may be w>p$ by malevol5ce1 selfi%ness1 prejudice1 or education1 until ! man is l$ to d t :i* is dete/able 9 ! sight ( ,god4 ,! "t may come :5 ?is man w regret 8 fooli%ness1 & see t he 0 wrong1 l ,saul ( old4 ,"r ?+s may be done f a wrong _s1 & wrong ?+s may be done f a "r _s1 b ! morality ( ! ,*ri/ian religion consi/s 9 do+ "r ?+s f "r motives & 9 a "r _s4 ,! great motive t gov]ns u z ,*ri/ian morali/s is ! fact made kn[n 9 ^! words1 ,god requires x4 ,y may talk ( ! dignity ( correct morals1 ( _! beauty & virtue1 & ( ! t]rible nature ( vice1 & ( ! dem&s ( a well-gov]n$ selfi%ness1 b all ^! are weak comp>$ ) ! au?ority ( ! ,supreme ,be+ :om ,*ri/ians love & adore4 ,if we w\ld re=m m5 successfully we mu/ br+ ! consci5ce "u ! /rong bonds ( obligation2 we mu/ ext5d ! au?ority ( ! great ,lawgiv] ov] ! und]/&+1 ov] ! consci5ce1 ov] ! memory1 ov] ! imag9ation1 ov] ! entire inn] man4 ,?is alone w /op ! g]m9ations ( s91 & *eck wick$ness 9 its conception4 ,?is is ! tap-root ( ! tree ( virtue--! s\rce ( virtu\s pr9ciples1 demon/rat+ ! tru?fulness ( ! axiom1 8,make ! tree good & ! fruit w be good40 ,simple advantage is n ! f\ndation ( virtue2 x has a nature aside f its t5d5cies to worldly pr(it4 ,o!rwise virtue w\ld (t5 cease to be virtue1 & vice w\ld (t5 cease to be vice4 ,anci5tly !re 7 moral philosoph]s :o plead t utility 0 ! only f\ndation ( virtue4 ,paul speaks ( "s :o suppos$ 8,godl9ess 0 ga940 ,su* a morality w\ld be ! mo/ unc]ta9 ?+ 9 ! _w2 give x :at "n y *oose1 x is m]e selfi%ness4 ,,! ,,influ5ce ,,( ,,! ,,bible ,,^u ,,social ,,life ,,& ,,social ,,in/itutions4 ,man's entire nature =ces him directly into a social /ate4 ,he is de/itute ( ! /r5g? possess$ by _m ( ! l[] animals1 & naturally unable = want ( spe$ to escape _! attacks1 s c>e = life leads him into ! close/ alliances ) 8 fell[s4 ,*ildhood & old age necessitate dep5d5ce1 & 8 wants1 dur+ ^? p]iods1 br+ him "u obligations to o!rs dur+ 8 /r5g? & manhood4 ,! social /ate is also necess>y to ! developm5t ( 8 intellectual nature1 & "s ( 8 natural affections c be ex]cis$ only 9 su* a /ate4 ,b5evol5ce1 gratitude1 complac5cy & h]oism are n ex]cis$ 9 an insolat$ condition--!y are call$ out only 9 mutual associations ) our fell[-m54 ,! noble/ ef=ts ( intellectual /r5g? & ( human +5uity are made "u ! mo/ p[]ful influ5ce ( society4 ,?us enc\rag$1 m5 h collect$ armies1 f\nd$ k+doms & gov]n$ !m4 ,9 su* k+doms ! arts & sci5ces h fl\ri%$ 9 a great] or less degree1 & imp]fect morals h cr[n$ _! labors & lift$ _! m9ds z high z _! unaid$ p[]s h p]mitt$4 ,su* has be5 ! be/ condition 9 :i* ! ,scriptures ev] f\nd ! social /ate4 ,! /ructure has be5 incomplete1 re/+ ^u no solid basis1 & only imp]fectly cem5t$ toge!r4 ,su* a /ate ( society has always be5 a prop] object = ! modify+ & controll+ influ5ces ( a pur] sy/em ( morality1 f\nd$ ^u a pure religion4 ,:at has be5 ! /ate ( society 9 times pa/ )\t ! light ( reveal$ religion8 ,!re are evils 9 ! social /ate :]e ! ,*ri/ian religion exi/s1 b !y 7 !re be=e ! ,gospel ( ,*ri/ visit$ ^? places4 ,x is v common = unbeliev]s to *>ge ! calamities ( ! social /ate to ! ,*ri/ian religion1 b x is a di%onorable mode ( argum5tation4 ,! prop] "q is ?is3 ,has humanity ev] be5 well organiz$ 9 ! social /ate )\t ! pres5ce & influ5ce ( ! ,bible8 ,has x ev] be5 well gov]n$ "u su* circum/ances8 ,h m5 respect$ ! social rights & obligations or prop]ly und]/ood !m 9 ! abs5ce ( reveal$ religion8 ,has ! religion ( ,*ri/ be5 a di/urb] ( ! social organization :]e social rights 7 prop]ly und]/ood & reg>d$8 or has x set aside ! rights & obligations ( m5 9 social life :]e m5 7 enjoy+ peaceable1 happy relations8 ,does its legitimate influ5ce make m5 m wick$ & mis]able8 ,an hone/ answ] to ^! que/ions w comm5d ! religion ( ,jesus ,*ri/1 & d honor to him z our ,"l & ,ma/]4 ,! ,scriptures h be5 ! means ( e/abli%+ in/itutions :i* h /ood = c5turies4 ,:]e society has be5 disjo9t$ & out ( ord]1 )\t bonds or adhesiv5ess1 ! ,scriptures h be5 introduc$1 bani%+ disord] & br++ peace & good w to man4 ,!y h sil5tly op]at$ 9 ! social surr\nd+s & gradually elevat$ ,pagan l&s out ( ,paganism4 ,!y ref9e & cleanse ! cruel1 giv+ !m habits :i* make !m at once sup]ior to all ,pagans4 ,look at ,rome & ,p]sia 9 comp>ison ) ,engl& & ,am]ica4 ,! ,p]sian's religion 0 ! be/ ( all ! un9spir$ religions4 ,!y wor%ip$ _! unkn[n god 9 ! sun1 moon & />s4 ,9 two reign+ pr9ciples !y s\ght = an explanation ( ! pres5t /ate ( good & evil mix$1 :i* is ! p]plex+ problem t has always conf\nd$ un5light5$ reason4 ,! ,p]sian's cre$ only ex]cis$ 8 intellect & gratifi$ 8 curiosity4 ,x br\ght no p[] to be> ^u 8 social relations4 ,p]sian hi/ory is a mass ( crimes1 suff]+ & intol]ance4 ,! gov]nm5t 0 a despotism1 & polygamy gave laws to ! dome/ic & private relations ( ! citiz5s4 ,anci5t ,rome /&s =emo/ 9 all t moral culture & philosophy alone c d = social in/itutions4 ,its religion 0 gross 9 ! extreme1 ex]t+ an unhappy influ5ce ^u ! masses1 :ile x 0 disreg>d$ by ! prie/s :o taught x1 _! sole object be+ to t]rify ! multitude & keep !m 9 subjection to ! au?orities ( ! /ate4 ,x 0 said by a ,roman1 8,our nation exi/s m by religion ?an by ! sword40 ,b ^u an exam9ation ( ,roman hi/ory y w f9d s]vitude1 despotism1 tumult1 revolt1 revolution & slaught]1 peace & w>4 ,! ambitions ( rivals to ! ?rone1 & new s*emes ( rul]s1 (t5 delug$ ! c\ntry ) blood & c>ri$ ! sword to remote & peaceable nations1 till ! horrors ( civil w> 7 realiz$ 9 almo/ e "p ( ! _w4 ,e n[ & !n ! p[]s ( "s great m9d1 irritat$ by 8 calamities1 hav+ all ! vices & none ( ! virtues ( 8 species1 w\ld rise up & wreak v5geance 9 de$s :i* c n be ?\ght ( )\t sadness ( he>t4 ,h[ mu* bett] 0 anci5t ,greece8 ,h[ mu* bett] are mod]n ,pagan nations8 ,^! evils h be5 ext+ui%$ 9 ! ratio ( ! circulation & influ5ce ( ! ,bible4 ,! relation betwe5 ! /ate & its citiz5s ! ,bible recognizes z ( div9e appo9tm5t2 ! f\ndation ( civil gov]nm5t is ! w ( ,god4 ,gov]nm5t is an ord9ance ( ,god4 8,! p[]s t be are orda9$ ( ,god40 ,! great au?or ( our rights1 life1 lib]ty1 peace1 ord]1 public morals & religion1 has n left ^! int]e/s to *ance1 an>*y or ! social compact4 ,rul]s 7 orda9$ ( ,god1 & are rul]s1 n = _! own exaltation1 b = ! tranquility1 virtue & peace ( ! gov]n$4 ,:]e are ! ,pagan rul]s :o 7 taught ?is great lesson s z to feel its importance8 ,:5 h !y respect$ ! rights ( ! p8 ,:]e h anti-,*ri/ian or ,pagan nations1 9 a s+le in/ance1 be5 actuat$ by any motive save ! re/less1 facti\s det]m9ation to s9k "o tyrant = ! sake ( elevat+ ano!r8 ,9 ,*ri/ian l&s a free & virtu\s p limit ! au?ority ( rul]s & ass]t ! rights ( citiz5s4 ,9 our c\ntry a mass ( public virtue & a weight ( moral influ5ce1 t re/ra9s ! wra? ( man1 keeps u f be+ involv$ 9 an ocean ( blood at e popul> election4 ,we are n repeat+ ! hi/ory ( ,rome 9 ?is respect4 ,we h be5 taught to 8,r5d] unto ,cs> ! ?+s :i* belong to ,cs>40 ,! apo/les ( ,*ri/ h enjo9$ ^u u ! duty ( be+ subject to ! rul]s ( our l&1 to submit ourselves to e ord9ance ( man = ! ,"l's sake4 ,we h be5 taught to pray = our rul]s4 ,:ile we d ?is we c n be rebelli\s4 ,:o is s bl9d z to n see t ! ,scriptures w control our citiz5s ) m b5evol5ce ?an any o!r book or any o!r maxims or set ( op9ions4 ,:5 ! ,*ri/ian ,scriptures are duly reg>d$ & _! div9e au!nticity respect$ design+1 ambiti\s1 corrupt+ & aspir+ politicians w h b little p[] to plunge u into crimes & suff]+s4 ,! mo/ important ( all our social in/itutions is ! m>riage4 ,x is ! pat]nal s\rce ( all o!r relations4 ,!re is no exhibition ( ! div9e goodness 9 condition+ our race t is m significant & lovely4 ,by x our _w is a collection ( families 9 :i* ! t5d]e/ affections are *]i%$ & ! wor/ g5]ally subdu$4 ,"h !re is a community ( int]e/s4 ,"h we exp]i5ce ! highe/ motives to a virtu\s influ5ce1 especially 9 =m+ ! "* ( ! y\? ( our c\ntry4 ,! race is cont9ually multiply+ & enl>g+4 ,:at wond]ful wisdom 0 x t consult$ its honor1 its virtue & et]nal de/9y by ! appo9tm5t ( ! m>riage relation8 ,x 0 ! be/ me?od ^u :i* human society c\ld be organiz$4 ,!re are n>r[-he>t$1 lu/ful bigots :o w\ld d away ! social family compact4 ,!y talk ab\t 8free ?\ght10 8free love10 no re/ra9ts ( law1 no protection ( ! "m save ! volunt>y4 ,su* has be5 ! cu/om 9 a few hea!n l&s2 su* is ! doctr9e ( a few mod]n infidels2 su* are ! habits ( a few greg>i\s communities 9 ,*ri/ian c\ntries4 ,9 ^! communities ! sexes are taught f ! cradle to hate ! m>riage bond4 ,su* a /ate ( society is poison$ & pollut$2 is a fe>ful mass ( corruption & rott5ness4 ,all moral safegu>ds are remov$4 ,! (fspr+ are ?r[n out ^u ! _w ) no re/ra9ts ( pat]nal love & wisdom2 no obligations ( filial love & rev]5ce2 mon/]s 9 iniquity1 & 9 a %ort "t equal 9 crime to ^? :o 7 swept f ! e>? by ! wat]s ( ! deluge or ! flames ( ,sodom4 ,look !n = "o mom5t aft] ! evil ( polygamy4 ,x exi/$ = a:ile among ! anci5t ,hebrews4 ,moses suff]$ x = ! h>dness ( _! he>ts4 ,f ! beg9n+ x 0 n s4 ,x 0 a p]v]sion ( ! anci5t in/itution ( matrimony4 ,all ! evils ( t idolatr\s age c\ld n be rem$i$ 9 a mom5t2 no?+ 0 made p]fect until ! appe>ance ( t wond]ful c\nselor--,*ri/4 ,he re/or$ ! primitive integrity ( ! m>riage in/itution by revok+ polygamy & divorce4 ,polygamy 0 nev] fri5dly to ! physical & m5tal "* ( its population4 ,x is demon/rat$ beyond ! possibility ( a d\bt t x is debas+ & brutaliz+4 ,! ,turks & ,asiatics are polygami/s1 b !y are mu* inf]ior to ! old ,greeks & ,romans2 yet anci5t ,rome 0 a long ways f ,heav5's w 9 respect ( m>riage ties4 ,! matrimonial in/itution ( ,rome 0 a compromise betwe5 ! "r & ! wrong4 ,! in/itution 0 consid]$ 9 ! light ( a civil contract1 ent]$ into = exp$i5cy1 & protect$ by ! magi/rates because x 0 deem$ a bless+ to society2 by ! law ( ! twelve tables x cont9u$ dur+ ! pleasure ( ! husb&4 ,! result 0 t frequ5t1 & (t51 rapid succession ( divorces & m>riages took ! place ( polygamy1 & introduc$ _m ( its evils4 ,! private hi/ory ( ,roman ladies ( fir/ rank is a succession ( m>riages & divorces1 ea* new m>riage giv+ way to "o m rec5t4 ,octavia1 ! daught] ( ! ,emp]or ,claudus1 m>ri$ ,n]o1 0 repudiat$ by him = ! sake ( ,poppa2 ?is woman 0 fir/ m>ri$ to ,rufus ,crisp9us2 !n to ,o?o2 & at l5g? to ,n]o1 by :om %e 0 kill$4 ,n]o murd]$ ,!ssal9a's husb&1 & m>ri$ h] = 8 ?ird wife4 ,julia1 ! daught] ( ,augu/us1 0 fir/ ! wife ( ,m>cellus1 !n ! wife ( ,agrippa1 & !n ! wife ( ,tib]ius4 ,su* examples are f\nd almo/ )\t numb] 9 ! annals ( ,tacitus4 ,! ext5t to :i* ?is evil 0 c>ri$ may be le>n$ f ! poet ,m>tial1 :o in=ms u1 t1 :5 ! ,julian law aga9/ adult]y 0 reviv$ z a prev5tion ( ! corruption ( ! times1 ,!ssal9a m>ri$ h] t5? husb& )9 ?irty days1 ?us evad+ all ! re/ra9ts :i* ! law impos$ aga9/ h] lic5ti\sness4 ,:at is ! m>riage bond wor? 9 su* a /ate ( society8 ,:]e is ! /ate ( society ess5tially bett] 9 ! abs5ce ( ! ,*ri/ian religion8 ,! ,bible tea*es u t ! in/itution is ( ,div9e orig91 e/abli%$ by ! ,"l himself4 ,x inscribes ^u e m>riage alt>1 8,:at ,god ha? jo9$ toge!r let no man put asund]40 ,x def9itely def9es m>riage to be ! act ( unit+ two p]sons 9 w$lock1 & only two4 ,accord+ to ! ,scriptures1 ?is union c only be dissolv$ by crime or dea?4 ,) great t5d]ness ! ,bible prescribes ! duties ( ?is relation4 8,husb&s love y\r wives z ,*ri/ lov$ ! *ur*40 ,?is love is n ! cold he>t$ affection t is aft] ! fa%ion ( free-love philosophy1 b x is aft] a model t has t\*$ heav5ly he>ts1 & caus$ m admiration ?an all o!r ?+s comb9$4 ,9 ! anci5t disp5sation adult]y 0 puni%$ ) dea?4 ,9 ! ,*ri/ian disp5sation1 x is said ) great emphasis1 8,:oremong]s & adult]]s ,god w judge40 ,!re is a place ( :i* x is said1 8,:oso is simple let him turn 9 hi!r1 b he kn[e? n t ! dead are !re1 & t h] gue/s are 9 ! dep?s ( hell40 ,!re is a s9 ( :i* ! ,bible (t5 speaks1 po9t+ ! guilty p]petrators to ! fact t !y h none inh]itance 9 ! k+dom ( ,god & ( ,*ri/4 ,! hi/ory ( ,pagan nations is little else ?an a record ( crime4 ,by /udy+ x we may le>n some?+ ( our obligations to ! ,*ri/ian religion1 & our indebt$ness to its pure _s1 :i* has brood$ ov] ! d>kness ( ! nations1 & br\ght ord] out ( confusion4 ,x w1 also1 le>n u to value ! names fa!r1 "m1 husb&1 wife1 *ildr5 & p>5ts2 ^! names 7 ( little value among ,romans4 ,9 ! annals ( ! ,roman empire may be f\nd a record ( all t is %ock+2 a record ( all t man c be guilty (2 a record ( all t an enemy c\ld be guilty (2 suspicion1 lic5ti\sness1 murd]1 conspiracy ( wives aga9/ _! husb&s1 & husb&s aga9/ _! wives2 *ildr5 sacrific$ by ! do+s ( a "m2 families ^: peace is ru9$ by intrigue & viol5ce2 m5 ev]y:]e fall+ ^u _! own swords2 ! wife murd]+ h] own husb& = ! sake ( m>ry+ ano!r2 woman practic$1 skill$1 9 ! art ( poison+--su* is ! picture ( ,pagan life 9 ! mo/ enlight5$ age ( ,rome4 ,let any man comp>e society 9 our c\ntry1 or 9 any prote/ant c\ntry1 ) ! /ate ( society "u ! reign ( ! ,cs>s1 & he w see :at ! ,*ri/ has done = our race4 ,! _s t su/a9s our social in/itutions does n gr[ cold ev5 at ! grave1 b is felt beyond dea?4 ,h[ is x 9 hea!n l&s8 ,! sweete/ loves ( life give way to suspicion & envy2 ! jeal\sy ( love1 ! ?ir/ = p[] & ambition1 drives !m away1 (t5 z soon z ! fl[]s & beauty ( y\? are gone4 ,:]e ,*ri/ reigns x is n s4 ,yet !re are ^? :o w\ld h u believe t ! religion ( ,*ri/ is an unsocial1 selfi% religion4 ,if x is unsocial & selfi% to h no sympa?y ) wick$ness1 to promote all t is virtu\s & k9d1 pure & true1 to take pleasure 9 all t subdues ! malignant & bea/ly1 ! ambiti\s & cruel1 !n x is an unsocial & selfi% affair4 ,if x is unsocial & selfi% to take pleasure 9 t :i* elevates & m\lds "* 9 ! image ( ,god1 & fits x = angelic society h]eaft]1 !n x is truly unsocial & selfi%4 ,,law1 ,,cause1 ,,& ,,ag5t4 ,! ^w law d5otes ! unceas+1 regul> ord] 9 :i* an ag5t or =ce op]ates4 ,x %\ld1 consequ5tly1 be di/+ui%$ f cause or effici5cy2 x be+ only ! mann]1 or mode1 accord+ to :i* an ag5t or cause manife/s itself4 ,!re=e law is nei!r cause or ag5t4 ,yet x implies an ag5t1 or an en]gy2 = )\t ^! law is no?+--does no?+4 ,! laws ( nature _h no exi/5ce until nature exi/$4 ,t is to say1 ! laws ( wat] did n exi/ until wat] exi/$1 etc4 ,s x is easy to p]ceive ! tru? t ! laws ( nature creat$ no?+4 ,nature is said to be ! aggregate ( ev]y?+2 !re=e nature creat$ no?+4 ,! laws ( nature1 be+ ! rules accord+ to :i* effects are produc$1 demon/rate ! exi/5ce ( a cause or ag5t :i* op]ates4 ,z ! rules ( navigation nev] /e]$ a %ip1 s ! law ( gravity nev] mov$ a planet4 ,a b>e ord] or law ( nature 0 n ! cause ( nature4 ,to conf\nd ord] or law ) cause is to speak unadvis$ly--un9tellig5tly2 x is p]fectly irrational4 ,w\ld y cut (f executive au?ority 9 a gov]nm5t & cont9ue its exi/5ce )\t a p]son or society to ex]cise1 judge & execute accord+ to law8 ,to say ! _w is gov]n$ by ! laws ( nature1 )\t ris+ up 9 our ?\ghts to ! effici5t cause & sup]ior reason1 or1 t :i* is always impli$ 9 ! t]m law1 viz41 a legislator & executive putt+ 9 =ce1 is to play ! ,a!i/ & take ?+s by halves2 is to suppose ! laws ( nature are be+s1 & imag9e fabul\s div9ities 9 ignor+ or sett+ aside ! ,*ri/ian's ,god1 :o is ! s\rce ( all ! laws ( nature1 & :o gov]ns all ?+s accord+ to !m4 8,! laws ( nature are ! art ( ,god40 ,)\t ! pres5ce ( su* an ag5t--"o :o is consci\s ( all ^u :i* ! laws ( nature dep5d--produc+ all t ! laws prescribe--! laws !mselves c\ld h no exi/5ce4 ,! intellig5ce1 or1 if y pref] x1 cause1 :i* gives ! laws ( nature _! p[]1 & by :i* !y are kept 9 action1 mu/ be ev]y:]e pres5t & always pres5t2 o!rwise ! :ole ma*9]y ( nature w\ld be d]ang$--in]tia is a prop]ty ( matt]4 ,! univ]sal pres5ce ( ,god is ! "o great & ov]:elm+ condition ( ! exi/5ce ( life & motion ?r\gh\t ! va/ univ]se ( nature4 ,! laws ( matt] are ! laws :i* he has prescrib$ = 8 own action4 ,8 pres5ce is ! ess5tial condition ( any natural c\rse ( ev5ts 9 ! hi/ory ( matt]4 ,8 univ]sal ag5cy is ! only organ ( p[] adequate to ! accompli%m5t ( ! wond]s ( nature--! only solution ( its great problems :i* lies )9 ! rea* ( human reason4 ,"s fools /ill say 9 _! he>ts !re is no ,god4 ,"o ( ,newton's great laws ( motion is1 t a body mu/ cont9ue =ev] 9 a /ate ( re/1 in]tia be+ a prop]ty ( matt]1 or be+ put 9 motion cont9ues =ev] 9 a /raight l9e1 if x be n di/urb$ by ! action ( an ext]nal cause4 ,n[ let u apply ?is law to our planet1 z a body1 & see ! result4 ,:at is ! fir/ necess>y conclusion to :i* we are driv58 ,ans4 ,"s ext]nal ag5cy or cause put our planet 9 motion4 ,:at is ! second conclusion8 ,ans4 ,"s ag5t or cause controls its motion caus+ x to dep>t f a /raight l9e4 ,d y say ! cause is 9 ! influ5ce ( o!r planets8 ,well1 suppose1 = ! sake ( ! argum5t1 we admit x1 are we !n ?r\gh ) ! problem8 ,no4 ,we h only mov$ ! difficulty "o /ep backw>d4 ,we c see h[ "o billi>d ball may set ano!r 9 motion1 b x is only ?9kable ^u ! supposition t !re 0 an ag5t beh9d ! ball :i* put ! second ball 9 motion4 ,:at put ! fir/ ball 9 motion8 ,did x put itself 9 motion8 ,no4 ,! law is ?is3 ,a body mu/ rema9 =ev] at re/ )\t "s ext]nal ag5cy to put x 9 motion4 ,n[1 y /ep out f our planet to its ne>e/ neighbor1 & f !nce to ! next1 & s on till y get to ! fur!/ limits ( matt]--c>ry along ) y ! idea t "o planet has put ano!r 9 motion until y arrive at ! la/ "o ?9kable1 & !n ask y\rself ?is "q3 ,is in]tia a prop]ty ( matt] "h8 ,is ! law ( motion1 already quot$1 a law ( motion "h8 ,if x is1 !n1 ( necessity1 sci5ce dem&s an ag5t outside ( planets1 or beh9d ! :ole ( !m1 to put !m 9 motion1 & to control !m :ile 9 motion 9 ord] to c>ry !m =w>d 9 circles--d y see8 8,b ! fool says 9 8 he>t !re is no ,god40 ,,! ,,inconsi/5cy ,,( ,,mod]n ,,unbeliev]s ,,or ,,mat]iali/s4 ,! mat]iali/ic unbeliev] is necess>ily b\nd up 9 a contradiction f :i* !re is no escape %ort ( a d5ial ( ! et]nity ( matt]1 space & duration1 on ! "o h&1 or a d5ial ( ! mat]iali/ic philosophy1 ^u ! o!r4 ,8 reason+ is ?is3 ,space exi/s4 ,i "k x exi/s4 ,i c't set b\nds to space1 !re=e x is inf9ite4 ,matt] exi/s4 ,i "k x exi/s4 ,i c't annihilate matt]1 !re=e matt] is et]nal4 ,duration is4 ,i "k x is4 ,i c't set limits to x2 !re=e duration is inf9ite4 ,n[1 x is easy to discov] t ! conclusion 9 ea* case re/s ^u two ?\ghts4 ,fir/1 ,consci\s k express$ 9 ! phrase 8,i "k40 ,secondly1 ,want ( p[] to set b\nds to space1 to limit duration & annihilate matt]4 ,! o!r & contr>y side is br\ght up 9 ! foll[+ arrangem5t3 ,m9d exi/s4 ,i "k x exi/s4 ,i c't set limits to m9d2 !re=e m9d is inf9ite1 m9d is et]nal4 ,life exi/s4 ,i c't compreh5d or set limits to life2 !re=e life is inf9ite1 life is et]nal4 ,! "t 0 :5 !re 0 no life or m9d associat$ ) or 9 matt]1 ! matt] belong+ to our planet4 ,f :5ce came life8 ,f :5ce came m9d8 ,d y say f ! laws ( nature8 ,well1 laws are rules by :i* ag5ts act4 ,laws are no?+ unless !re is an ag5t to act 9 h>mony ) !m or by !m4 ,!re is consequ5tly some?+ ly+ beh9d ! laws ( nature1 act+ by !m4 ,:at is t some?+8 ,d y say x is =ce8 ,=ce is ! manife/ation ( en]gy--a m]e attribute4 ,!re is some?+ beh9d en]gy1 to :i* x belongs4 ,d y say x is matt]8 ,in]tia is a prop]ty ( matt]8 ,f :5ce came life & m9d8 ,! "t 0 :5 !y 7 n "h4 ,y unbeliev]s say x is sci5tific to reason f y\r own consci\s k ^u ! l9e ( physical elem5ts1 z well z space & duration1 to ! ideas ( inf9ite matt]1 space1 & duration4 ,d y n "k t !re is also a l9e ( vital & m5tal =ces8 ,:y is x t y d n consid] m5 equally sci5tific :o reason ^u t l9e f consci\s k to ! idea ( an ev]-liv+1 all-p[]ful intellig5ce8 ,p[] is a matt] ( consci\s k4 ,c y set limits to x8 ,no1 nev]6 ,!n p[] is inf9ite4 ,let u ev] rememb] !re is no life )\t antec$5t life2 no m9d )\t antec$5t m9d2 & no matt] )\t antec$5t sub/ance4 ,:]e does p[] come f8 ,c y tell8 ,if y are a ,!i/ y c4 ,if y are an ,a!i/ y c't4 ,unbeliev]s say ! ,inf9ite ,"o1 if !re be su*1 c n be reveal$ to man4 ,?is conclusion is re/$ ^u ! assumption t ! f9ite c n compreh5d ! inf9ite4 ,?is is reg>d$ z a complete ov]?r[ ( reveal$ religion4 ,c no?+ be reveal$ to me unless ,i c compreh5d x8 ,c ,i "k no?+ )\t compreh5d+ x8 ,i "k load-/one1 b d ,i compreh5d x8 ,i "k electricity1 b d ,i compreh5d x8 ,i am consci\s ( life & m9d1 b d ,i compreh5d ei!r8 ,we "k t matt]1 ( itself1 is in]t1 dead1 & yet x lives4 ,b ?is is our difficulty3 ,h[ does x come to live8 ,we "k x lives1 b d we compreh5d ! fact8 ,we "k en\gh ab\t a great _m incompreh5sible ?+s = all practical purposes4 ,d y unbeliev]s "k ! unkn[n8 ,if y don't1 might x n be well to quit talk+ ab\t x8 ,y\r language is at fault4 ,y are no m compet5t to talk ab\t ! unkn[n ?an we ,*ri/ians4 ,turn t ^w unkn[n out ( doors & adopt ! ^w incompreh5sible1 & !n talk ab\t x1 = x is reveal$ to all :o talk ab\t x4 ,y & ,i appreh5d ! ,,inf9ite ,,"o4 ,y talk ab\t inf9ite space1 inf9ite duration1 inf9ite sub/ance4 ,yes1 & ,i talk ab\t inf9ite life1 inf9ite p[] & inf9ite m9d4 ,we all "k !re are inf9ities 9 exi/5ce4 ,we appreh5d !m1 kn[+ en\gh ab\t !m = all practical life purposes4 ,y talk ab\t ! inf9ities kn[n 9 sci5ce1 & ,i talk ab\t ! inf9ities kn[n 9 religion4 ,aft] all our reason+ may x n be true t m9d is inf9ite 9 its capacities8 ,may x n1 9 ! future1 compreh5d _m ?+s :i* are n[ incompreh5sible8 ,my increase ( k1 consequ5t ^u ! capacities ( my m9d1 enables me to compreh5d a great deal t ,i c\ld n compreh5d a few ye>s ago4 ,if ,i c\ld n h appreh5d$ ^? ?+s prior to compreh5d+ !m1 ,i nev] w\ld h le>n$ en\gh ab\t !m to compreh5d !m4 ,i always appreh5d a ?+1 "k x is1 be=e ,i beg9 to inve/igate x4 ,n[1 ,i "k ,god1 b ,i d n compreh5d him4 ,he is too great 9 8 maje/y = my pres5t k4 ,i may nev] compreh5d him1 /ill ,i appreh5d him & "k en\gh = all practical life purposes4 ,i believe t ,i %all "k a great deal m ab\t him 9 ! future2 yes1 m ev5 9 ?is life1 if ,i am only fai?ful 9 8go+ on to "k ! ,"l40 ,,mat]ialism ,,9 ,,its ,,be>+s ,,^u ,,p]son ,,& ,,p]sonality4 ,p]sonality is individuality1 exi/+ 9 itself1 b ) a nature z its gr\nd4--,col]idge4 ,paley says3 ,! seat ( intellect is a p]son4 ,lock says3 ,p]son /&s = a ?9k+1 intellig5t be+1 t has reason & reflection1 & c consid] itself z itself1 444 :i* x does only by t consci\sness :i* is insep>able f ?9k+1 & z x seems to me ess5tial to x1 x be+ impossible = any "o to p]ceive )\t p]ceiv+ t he does p]ceive4 ,h5ry ,taylor says3 ,! quality ( intellig5ce is ess5tial 9 ord] to p]son4 ,t :i* is n intellig5t we call a ?+1 & t :i* is intellig5t we call a p]son4 ,by ! ^w p]son we !re=e mean a ?+ or sub/ance t is intellig5t1 or a consci\s be+2 includ+ 9 ! ^w ! idea bo? ( ! sub/ance & its prop]ties toge!r4 ,oldfield says3 ,p]son is a subsi/+ sub/ance or 8suppositum10 endu$ ) reason z a man is1 t is capable ( religion4 ,?ompson says3 ,p]son z1 appli$ to ,deity1 expresses ! def9ite & c]ta9 tru? t ,god is a liv+ be+ & n a dead mat]ial en]gy4 ,j\ffroy says3 ,p]sonality1 9 jurisprud5ce1 d5otes ! capacity ( rights & obligations :i* belong to an intellig5t w4 ,a p]son is a be+ :o is intellig5t & free4 ,e spiritual & moral ag5t1 e cause :i* is 9 possession ( responsibility & consci\sness1 is a p]son4 ,web/] says3 ,p]son is an individual human be+ consi/+ ( body & s\l4 ,we apply ! ^w to liv+ be+s possess$ ( a rational nature2 ! body :5 dead is n call$ a p]son4 ,! ,biblical gr\nd nature ( ! ^w p]son is 9 ^! words3 8,:at man kn[e? ! ?+s ( a man b ! _s ( man :i* is 9 him40 ,intellig5ce is an ess5tial attribute ( p]son1 b x is n a prop]ty ( matt]4 ,if intellig5ce is a prop]ty ( matt]1 !n ! di/9ction betwe5 p]son & ?+ is ( a necessity a di/9ction )\t a diff]5ce4 ,b no great] absurdity c\ld possess ! human m9d = "o mom5t ?an ! ?\ght t intellig5ce is a prop]ty or quality ( matt]4 ,no?+ %ort ( ! fact express$ 9 ,bible language t ! _s ( man is a gift f ,god1 w acc\nt = ! di/9ction betwe5 p]son & ?+4 ,man 9 8 physical nature is enslav$ to ! laws ( physical nature 9 common ) all organiz$ ?+s2 is subject to ! laws t control matt]4 ,! law ( organic exi/5ce is su* t he c n live )\t a cont9ual supply ( food1 :i* ! nutritive process cont9ually provides 9 ord] to make up = ! wa/age consequ5t ^u dis9tegration ( p>ts4 ,b !re are impassible limits fix$ to ! nutritive process by ! mo/ c]ta9 ( all laws1 viz3 ^? ( gravity & *emical action4 ,to aboli% ^! laws w\ld insure ! de/ruction ( all organic exi/5ce1 because x w\ld be ! abrogation ( ! ess5tial conditions ( organiz$ be+4 ,yet x is true t :5 a c]ta9 po9t is rea*$ a *ange & dissolution ( ! molecules always takes place1 & ?is *ange is ! sure introduction ( dea?4 ,h5ce1 no?+ %ort ( union ) ,god1 ?r\gh 8 own appo9t$ means1 by :i* he br+s 8 own omnipot5ce to be> = ! purpose ( controll+ ! ess5tial condition ( organic exi/5ce1 c\ld ev] be an antidote ( dea?4 ,man 9 8 orig9al innoc5ce enjoy$ su* means 9 ! fruit ( ! tree ( life4 ,be+ remov$ f ?is he dies by ! ess5tial laws ( 8 exi/5ce4 ,s man 9 8 physical nature is enslav$ 9 common ) all ?+s t are "u ! reign ( physical laws4 ,yet he is a free intellig5ce4 ,he is consci\s ( 8 fre$om4 ,!re is 9 8 hi/ory an abundance ( evid5ce to demon/rate 8 fre$om4 ,!re is also a suffici5t am\nt ( evid5ce to demon/rate ! slav]y ( 8 physical nature4 ,b :y ref] to evid5ce "h8 ,^! are facts ( consci\sness4 ,man's p]sonality is1 9 view ( all t has be5 said1 gr\nd$ ^u 8 m5tal or spiritual nature1 :i* 0 always free1 o!rwise 8 id5tity is lo/ =ev] 9 ! grave4 ,i h said1 if ! attributes ( p]son are prop]ties ( matt]1 !re is no di/9ction betwe5 p]sons & ?+s2 9 su* a case p]sons w\ld be ?+s & ?+s w\ld be p]sons4 ,"h x is easy to see t ! mat]iali/ic philosophy ^u ! subject ( man's id5tity *anges ! gr\nd nature ( p]sonality1 & de/roys all di/9ction betwe5 p]sons & ?+s4 ,,0 ,,x ,,"r8 ,sci5ti/s are ! la/ m5 ^u ! e>? t %\ld deal unfairly ) ! ,bible4 ,!y pr(ess to inve/igate1 to analyze1 to demon/rate4 ,9 "o ^w1 !y pr(ess to be 9 ! lead ( ?\ght 9 a v progressive age2 !re=e we expect j a little m f !m ?an f ! unsci5tific4 ,b1 alas6 _m ( !m are m]e sociali/s1 & _m :o are sci5ti/s h nev] inve/igat$ ! ,bible1 d n und]/& its facts1 & are also av]se to its claims4 8,sci5ce takes acc\nt ( ph5om5on1 & seeks to und]/& its law40 ,n[ let u apply ! te/ to "s ( ! objectionable facts ( ! ,bible1 & note ! result4 ,moses said to ! *ildr5 ( ,israel1 ,und]/&1 !re=e1 ?is day1 t ! ,"l ?y ,god is he :o goe? ov] be=e !e4 ,z a consum+ fire he %all de/roy !m1 & he %all br+ !m d[n be=e ?y face2 s %alt ?\ drive !m out & de/roy !m quickly1 z ! ,"l ha? said unto !e4 ,deut4 #i3 #c4 ,?is language has ref]5ce to ! inhabitants ( ! l& ( ,canaan4 ,_! wick$ness appe>s 9 ! foll[+ quotations4 ,deut4 #ab3 #bi1 #ca4 ,:5 ! ,"l ?y ,god %all cut (f ! nations f be=e !e1 take he$ to ?yself t ?\ be n sn>$ by foll[+ !m1 & t ?\ inquire n aft] _! gods1 say+1 ,h[ did ^! nations s]ve _! gods8 ev5 s w ,i d likewise4 ,?\ %alt n d s unto ! ,"l ?y ,god3 = e abom9ation to ! ,"l1 :i* he hate?1 h !y done unto _! gods2 = ev5 _! sons & _! daught]s !y h burnt 9 ! fire to _! gods4 ,! de/ruction ( ^! idolators1 :o 7 burn+ _! own sons & daught]s 9 ! fire1 furni%es unbeliev]s & skeptics ) a great deal ( capital1 :i* c be us$ ) ignorance1 b n ) intellig5ce4 ,:at 0 ! law gov]n+ 9 ! case8 ,! answ] is 9 ^! words3 ,! c\rse ( conduct :i* is = ! greate/ good ( ! greate/ numb] is "r4 ,?is law is kn[n 9 ! sci5ce ( civil gov]nm5t4 ,x has its place 9 ! hi/ory ( all civil gov]nm5ts4 ,)\t x we are unable to acc\nt = ! facts kn[n 9 ! hi/ory ( our own gov]nm5t4 ,x is a law t lies at ! f\ndation ( all moral & social in/itutions4 ,^? wick$ tribes 9 ! l& ( ,canaan1 & ^u its bord]s1 7 9 ! way ( ! e/abli%m5t ( any civil in/itution4 ,x is to be rememb]$1 also1 t ! *ildr5 ( ,israel did n =feit _! rights 9 ! l& by go+ d[n into ,egypt 9 ! "t ( a fam9e4 ,! l& 0 !irs by "r ( preoccupancy & by gift4 ,^u _! return f ,egypt !y f\nd no civil in/itutions 9 ! l&1 b1 on ! contr>y1 ! p 7 burn+ _! own *ildr5 9 ! fire4 ,!y 7 also guilty ( e abom9able ?+ t 0 hateful 9 ! sight ( ,god4 ,!y 7 utt]ly unqualifi$ = citiz5%ip 9 any civil /ate1 s !y 7 cut (f z cank]s ^u ! body4 ,to ! same end1 ! greate/ good to ! greate/ numb]1 our gov]nm5t has cut (f ?\s&s ( bett] m54 ,:5 ! *ildr5 ( ,israel w5t into ! idolatr\s wor%ip ( ^? wick$ hea!n & burn$ _! sons & daught]s 9 ! fire to ,mole*1 ! ,"l gave !m /atutes & laws :i* 7 n good1 & :]eby !y might n live4 ,he s]v$ !m "r4 ,h[ c civil gov]nm5t be p]petuat$1 or ev5 exi/1 9 ! mid/ ( su* hea!ni% idolatry8 ,if infidel objections1 bas$ ^u ! de/ruction ( su* wick$ hordes z 7 put to dea? 9 ,canaan1 are wor? any?+ !y are wor? en\gh to sanction1 by ! protection ( civil gov]nm5t1 all mann] ( abom9ations t are kn[n among b>b>\s hea!n4 ,^! enemies ( ,god & ! ,bible talk z ?\gh su* an outrage z burn+ sons & daught]s 9 ! fire to idol gods %\ld n be visit$ ) su* puni%m5t4 ,w\ld !y d any bett]8 ,c\ld !y manage su* b>b>\s murd]]s bett] = ! g5]al good8 ,if x 0 possible = a civil gov]nm5t to all[ su* *>act]s ! rights ( citiz5%ip x w\ld be at ! exp5se ( giv+ lic5se to all o!r crimes1 = !re are no crimes great] 9 _! he9\sness ?an murd]\s idolatry4 ,if infidels ev] get ! p[] 9 ?is or any o!r civil gov]nm5t1 & c>ry out ! _s ( _! lectures aga9/ ! ,god ( ! ,bible1 ! gov]nm5t w soon come to an end1 & crime ( e grade & "* w prevail4 ,am]ican citiz5s h se5 _m bett] m5 ?an old ,amalek die4 ,x is possible t a few unbeliev]s :o 7 out 9 ! late civil w> h se5 bett] m5 die4 ,x is possible t a few unbeliev+ colonels h kill$ bett] m5 ^u ,s\!rn battle-fields1 & x is possible t a few ( !m are travel+ ov] ! c\ntry abus+ ,moses & ! ,god ( ! ,bible = putt+ worse m5 to dea?4 ,let u ev] rememb] t ! et]nal laws ( "r1 sometimes1 necessitate ! de/ruction ( human life4 ,! greate/ good ( ! greate/ numb] is an object t %\ld always gov]n ! action ( a nation4 ,?is law %\ld nev] be disreg>d$4 ,murd]1 hav+ no connection ) ! g5]al good1 is a v diff]5t ?+4 ,:5 an individual is put to dea? by an individual to gratify malice its relations are n ) ! g5]al good4 ,all s5sible m51 :o are acqua9t$ ) ! ,bible1 "k t ! facts ( ! ,bible1 kn[n 9 ! anci5t w>s ( ! nation ( ,israel1 l ! facts kn[n 9 ! w>s ( our own nation1 w\ld look t]rible 9 ! relations ( murd]4 ,?+s out ( _! relations are always ugly4 ,a man & a woman liv+ toge!r z husb& & wife outside ( ! m>riage relation1 w\ld be 9 adult]y1 :ile o!rs liv+ 9 ! same mann]1 b inside ( ! matrimonial relation1 w\ld be 9 a gr& & praisewor?y union4 ,:y is x t s5sible m5 w wre/ ! ,scriptures1 tak+ ?+s out ( _! prop] relations1 & d x to _! own condemnation8 8,happy is ! man :o condemne? n himself 9 t ?+ :i* he all[e?40 ,,x ,,only ,,ne$s ,,to ,,be ,,se51 ,,& ,,its ,,ugl9ess ,,at ,,once ,,appe>s4 8,are su* %ams ( rights1 z caucus-&-ballot-boxism c give u1 wor? sp5d+ any m "t & money & agitation ^u8 ,i ask1 & ,i appeal to :at has be5 mo/ ly+ly nam$ free gov]nm5t 9 ,greece1 ,rome1 ,engl&1 ,v5ice1 ,france1 ! ,unit$ ,/ates1 & :]ev] else x has be5 attempt$ to make p]man5t ! crisis /age ( progress :i* m>ks ! dep>ture f mon>*y4 ,no1 my fri5ds1 art-lib]ty alone c be ( any avail4444 ,by art-lib]ty1 my fri5ds1 ,i mean ! practical application ( all sci5ce & art sy/emiz$ z fa/ z unfold$4 ,! only law :i* c gov]n a free /ate mu/ be discov]$2 x mu/ be drawn f ! :ole ( sci5ce & art--n #8enact$4' ,human law c no m be #8enact$' ?an c physical law40 444 8,man's lead]s mu/ f9d out h[ to satisfy man's highe/ aspirations1 in/ead ( cat]+ = 8 prejudices2 in/ead ( confirm+ him1 by flatt]y & cajol]y1 9 8 false1 sup]naturali/ic notions2 in/ead ( /udy+ ! trick]y ( repres5t+ & plund]+ him4 ,& !y w rapidly f9d ?is out1 z soon z a k 7already atta9$7 ( ! unity ( sci5ce spreads among !m1 & along ) x its correllate1 t all mank9d are "o organism1 no individual ( :i* c be indiff]5t to ea* & all ( ! o!rs4 ,enlight5$1 f>-see+1 all-b5efit+ selfi%ness w !n take ! place ( %ort-sight$1 suicidal1 p5ny-wise p\nd-fooli% cunn+2 & t b>ricade ( hypocrisy1 duty1 t mo/ fallible ( all guides1 consci5ce1 & #8virtue' & #8vice1' ^? mo/ unsci5tific & mis*iev\s expressions t h ev] crept into ! vocabul>y ( human folly1 w be obsolete40 ,"h is ! outcome ( ! lib]ty t infidels talk s mu* ab\t4 8,art-lib]ty0 is to ,,annihilate ,,consci5ce & ! di/9ction betwe5 virtue & vice s completely t !re w be no m use = ! words1 8!y w be obsolete40 8,all b5efit+ selfi%ness w !n gov]n humanity40 ,read]1 are y prep>$ = su* a /ate ( society8 8,if all contracts 9 accordance ) pres5t #8law' 7 fulfill$ to ! lett]1 & if all ! #8duties' enjo9$ by pres5t moralism 7 unfl9*+ly p]=m$1 & if all :i* #8virtue' /yles #8vice' 0 entirely ab/a9$ f1 & if :at is n[ #8free trade' accord+ to #8law1' _h a #8fair field1' h[ long w\ld x take a million? ( ! e>?'s inhabitants to accumulate all its weal?8 ,9 my op9ion1 x w\ld n take t5 g5]ations to produce t reign ( #8law1' #8pr9ciple1' #8morality1' #8virtue' & #8free trade1' or m9d-y\r-own-bus9ess1 & e-"o-=-himself-ism1 on ! e>?40 ,are infidels d[n on law1 d[n on virtue1 d[n on pr9ciple1 d[n on morality1 etc48 ,x seems s4 8,b !re mu/ be no /eal+1 sw9dl+ or robb]y1 z legally def9$1 on any acc\nt2 & !re mu/ be no sexual int]c\rse out ( ! bonds ( monogamy1 ev5 = bread1 &1 above all1 !re mu/ be no acts1 or ev5 words ( treason4 ,! labor+ man & ! labor+ woman mu/ pati5tly & sl[ly 7nay1 n v sl[ly1 ,i'm ?9k+17 die on su* wages z !y :o1 9 p]fect security1 hold all ! weal?1 *oose to give2 & ^? out ( "w mu/ brave m>tyrdom to #8pr9ciple1' by />v+ /raightway1 unless !y c obta9 a #8p]mit' to drag out a few mon?s1 possibly ye>s1 9 sack-clo? & on wat]-gruel 9 an alm%\se4444 ,0 ,?omas ,pa9e "h to-day 8 old rem$ies1 religi\s & political popul> free discussion & reason+1 w\ld be ?r[n aside or only us$ to assi/ sci5ce & art to displace !m 9 religi\s & /ate affairs40 ,tru? w come to ! surface6 ,"h x is speak+ = itself4 ,! (fice ( 8art-lib]ty10 ! lib]ty = :i* infidels plead1 is to de/roy popul> free discussion & reason+1 all[+ !m only 9 ord] to de/roy !mselves1 t is1 all[+ ! infidels to use !m to displace !m 9 ,,religi\s & ,,/ate affairs4 ,?is is call$ 8art-lib]ty20 lib]ty 9 art & sci5ce1 & despotism 9 religion & politics ,,or ,,/ate4 ,su* a society1 plus ! abs5ce ( consci5ce1 virtue & vice1 is ! infidel's ideal ( free gov]nm5t4 ,all ?is means is simply 8intol]ance0 by law2 intol]ance 9 8religi\s & /ate affairs40 ,:5 su* a /ate ( society is br\ght ab\t 9 ?is c\ntry ! infidels w h m hell ?an !y w reli%4 ,li/5 once m1 8,man's "r to be self-gov]n$ is1 equally ) 8 desire to be s1 self-evid5t40 ,h[ are ^! infidels go+ to h self-gov]nm5t & intol]ance by law 9 matt]s ( religion & /ate8 ,?is ,godless infidel says1 8,b :at is mo/ insult+ly t]m$ #8elective fran*ise' is ! f>!/ ?+ possible f self-gov]nm5t4444 ,! popul> free discussion ( affairs ( ! la/ degree ( complication1 religi\s & /ate affairs1 except dur+ ! crisis p]iod ( revolution1 only r5d]s t wor/ ( despotisms1 an>*y1 *ronic2 x seats 9 ! social organism t political gangr5e1 demagogism1 :i* has always hi!rto soon] or lat] requir$ ! caut]ization ( milit>y despotism 9 ord] to save ev5 civilization4 ,despotism is ! mo/ invet]ate ( all ! diseases ( ! social organism :i* ignorance has inflict$2 nay1 x is a complication ( all its diseases4 ,:at1 my fell[-man1 w\ld any ( y ?9k ( ! physician :o %\ld consult ) an individual organism ) a view to tak+ t organism's op9ion z to :at c\rse he 7! physician7 _h be/ pursue 9 ord] to cure him 7! organism7 ( scr(ula1 complicat$ ) e o!r bodily disease to :i* fle% is heir8444 ,evid5tly1 *ur* & /ate managem5t require art & skill inf9itely sup]ior to :at #8sup]naturalism' & its legitimate *ild mon>*ism1 or its ba/>d issue1 caucus-&-ballot-boxism1 are capable (4 ,f ! dissect+-room1 ! *emical laboratory1 ! a/ronomical obs]vatory1 ! physician's & physiologi/'s /udy--9 f9e1 f all ! s*ools ( sci5ce & arts %\ld human law be decl>$1 in/ead ( be+ #8enact$' 9 legislative halls by ^? :o 9 e respect besides political trick]y1 fraud & #8sm>tness1' are p]fect ignoramuses40 ,h[ is all ?is to be reconcil$ ) ! ideas ( self-gov]nm5t set =? by ?is au?or & copi$ 9 ?is article8 ,:o are to be ! doctors1 & :o are to be ! pati5ts8 ,:5 popul> discussion is conf9$ to art & sci5ce1 only z x may be us$ 9 ord] to keep x out ( religi\s & /ate affairs1 :o are to be ! popul> free disputants8 ,:5 legislative halls are done away1 along ) _! prog5itors1 elective fran*ise & repres5tation1 & law emanates f all ! s*ools ( sci5ce & art by 8decl>ation10 w m5 be m ready to obey8 ,give ! sore-head$1 politically gangr5$1 consci5celess1 virtueless1 ,godless applaud]s ( ,tom ,pa9e :at !y ask1 & x w simply am\nt to ab&on+ our po/]ity to ! l[e/1 vile/ s5sualism kn[n 9 ,pagan geography along ! l9e or bord]l& ( a f\l lu/-gratify+1 brutaliz+ hell4 ,may all ,*ri/ian p1 & e lov] ( our humanity1 wake up to ! importance ( giv+ ^! wide-m\!d1 blatant infidels1 :o are travel+ ov] our c\ntry h[l+ ab\t 8lib]ty ( man1 woman & *ild10 a wide b]?4 ,!y w\ld l to be ! 8doctors10 & treat ! 8or?odox0 p s z to purge 8popul> free discussion0 out ( !m1 & at ! same "t h _! own /oma*s cramm$ full ( t grace1 & s 8/eal heav5's liv]y to s]ve ! devil40 ,! above infidelism is copi$ v]batim f ! 8conclud+ application0 ( ! life ( ,?omas ,pa9e by ,calv9 ,blan*>d1 publi%$ 9 #ahgi1 & be+ n[ p$dl$ ov] our c\ntry4 ,:at d our infidel fri5ds mean by s mu* ado ab\t lib]ty z oppos$ to ! pres5t /ate ( society 9 our c\ntry8 ,free ?\ght belongs to all4 ,y c't *a9 ! m9d4 ,:at is x t !y want8 ,w !y be s k9d z to in=m u8 ,is ,calv9 ,blan*>d a repres5tative ( ! lib]ty s\ght =8 ,!n may we long live to keep our heels ^u x4 ,,did ,,! ,,race ,,asc5d ,,f ,a ,,l[ ,,/ate ,,( ,,b>b>ism8 ,! fact t ! human m9d abhors a contradiction is an evid5ce ( ! ,godlike nature ( man1 & an objection to ! old t5et ( total depravity2 x is also ! secret ( ! ef=t1 ^u ! "p ( errori/s1 to sy/ematize4 ,"o assumption creates a dem& = ano!r1 & ?us m5 :o />t wrong1 9 sci5ce or religion1 labor "u great disadvantages4 ,:5 an idea is once consecrat$ to sci5ce or religion 9 ! human he>t x is h>d to eradicate4 ,:5 y f9d t y h made a wrong />t rememb] t x is ! "p ( true manhood to make a frank surr5d]1 & />t anew4 ,! assumption ( ! 8evolution ( species0 lays all its advocates "u ! necessity ( assum+ t a l[ /ate ( b>b>ism lies beh9d ! civilization kn[n 9 ! hi/ory ( ! race z ! primitive or fir/ condition ( intellect4 ,n[1 z ?is is a "q ( fact1 an exam9ation ( ! evid5ce p]ta9+ to ?is second assumption is a matt] ( prim>y importance4 ,:at are ! facts be>+ ^u ! "q8 ,) ,d>w9ians ! 8primeval savage0 is a /]eotyp$ idea1 f9d+ expression 9 e-day language2 & an idea t "s sci5ti/s 7r scioli/s7 nev] get tir$ ( promulgat+4 ,) !m primitive man 0 little remov$ f ! brute bea/s1 devoid ( k1 art1 & language--a creature 9 a small degree above2 & 9 a great degree bel[1 ! an?ropoid apes1 f :om x is claim$ he has desc5d$ by evolution4 ,is !re any pro( ( ?is primitive inf]iority1 or savag]y1 z oppos$ to civilization8 ,h[ does ! voice ( hi/ory speak8 ,x d\btless %[s _m in/ances ( improvem5t1 ( an advance f a l[ condition to a high] "o2 b :at does ! e>lie/ hi/ory say z respects ! primitive condition ( mank9d8 ,waiv+ an exam9ation ( ! ,bible hi/ory1 we w at once proce$ to o!r s\rces4 ,9 ,egypt !re are no indications ( an e>ly p]iod ( b>b>ism4 ,all au?orities agree t we f9d no rude or hea!ni% "t 9 ! f> (f hi/ory ( ,egypt out ( :i* civilization 0 evolv$4 ,! fir/ k+ kn[n 9 ,egyptian hi/ory1 ,m5es1 *anges ! *annel ( ! riv] ,nile1 makes a great res]voir1 & erects ! ,temple ( ,ph?ah at ,memphis4 ,8 son ,a?o?is is kn[n z ! build] ( ! ,memphite ,palace1 & z a physician1 :o wrote books on anatomy4 ,! pyramid times are e>ly 9 ,egyptian hi/ory2 ! portray$ sc5es 9 ! tombs ( ?is e>ly p]iod reveal ! same habits :i* exi/$ 9 aft] times4 ,t writ+ _h be5 long 9 use is demon/rat$ by ! hi]oglyphics 9 ! ,great ,pyramid4 ,g z f> back z y may 9 ,egyptian hi/ory1 y w f9d no primitive b>b>\s mode ( life4 ,sir ,*>les ,lyell admitt$1 9 8,antiquity ( ,man10 p4 #ij1 t 8we h no di/9ct geological evid5ce t ! appe>ance ( :at are call$ ! inf]ior races ( mank9d has always prec$$ 9 *ronological ord] t ( ! high] races40 ,george ,rawl9son says ,mr4 ,p5gelly made a simil> confession at ! meet+ ( ! ,briti% ,association at ,bri/ol1 9 ,augu/1 #ahge4 ,s f> z ?is "q ( evolution is conc]n$1 x is j z easy to e/abli% involution ( civilization into b>b>ism z evolution ( civilization out ( b>b>ism4 ,h]odotus gives an acc\nt ( ! ,geloni1 a ,greek p1 :o 7 driv5 f ! cities on ! nor!rn coa/ ( ! ,eux9e1 & retir+ into ! int]ior1 liv$ 9 wood5 huts1 & us$ a language half ,scy?ian & half ,greek4 ,we foll[ ?is p d[n to ! times ( ,mala & f9d !m fully b>b>\s1 us+ ! sk9s ( ^? sla9 9 battle z cov]+s bo? = !mselves & _! horses4 ,! ,copts1 ( our times1 are degrad$ desc5dants ( ! anci5t ,egyptians4 ,9 ,nor? & ,s\? ,am]ica ! desc5dants ( ! ,spani% conqu]]s are poor repres5tatives ( ^? ,ca/ilians :o1 "u ,piz>ro & ,cortez ma/]$ ! ,p]uvian & ,mexican k+doms1 & plant$ ! civilization ( ! old _w 9 ! new4 ,civilization is liable to decay1 to wane1 to det]iorate1 to s9k s l[ t x may be a "q :e!r x is any long] civilization4 ,9 ! cases we h allud$ to we h a l[ degradation reta9+ evid5ces ( some?+ high]4 ,9 comp>ative philology we h cases :]e x is presum$ by ! be/ ( critics t a high] /ate ( civilization sank to ! l[e/ conceivable /ate ( hea!nism4 ,! race exi/+ 9 ,ceylon1 kn[n z ! 8,w$das10 is ( ?is type4 ,! language ( ! ,w$das is reg>d$ z a base desc5dant ( ! mo/ complete & fir/ kn[n =m ( ,aryan spee*1 ! ,sanskrit2 & ! ,w$das are set d[n z desc5dants ( ! ,sanskritic ,aryans1 :o conqu]$ ,india4 ,!re are no savages ( a m debas$ type4 ,!y d n c\nt beyond two or ?ree2 !y h no idea ( lett]s2 ( all ! animals ! dog alone is dome/icat$2 _! art consi/s 9 mak+ b[s & arr[s & con/ruct+ rude huts2 !y are dw9dl+ & ?reat5 to become ext9ct4 ,see 8,report ( ! ,briti% ,association = ! advancem5t ( sci5ce1 = ! ,ye> #ahge10 "p #c1 p4 #age4 ,civilization & b>b>ism are /ates betwe5 :i* m5 oscillate1 pass+ f "o to ! o!r ) equal ease1 accord+ to ! influ5ces br\ght to be> ^u !m4 ,! my?ical traditions ( almo/ all peoples place at ! beg9n+ ( ! hi/ory ( ! race1 a 8gold5 age10 :i* is ! opposite ( savag]y & b>b>ism4 ,! ,*9ese speak ( a 8fir/ heav510 an age ( innoc5ce & a /ate ( happ9ess1 :5 8all 0 beautiful & good1 & all be+s 7 p]fect40 ,mexican tradition speaks ( ! gold5 age ( ,tezcuco2 & ,p]uvian hi/ory comm5ces ) two 8,*ildr5 ( ! ,sun10 :o e/abli%$ civilization on ! bord]s ( ,lake ,titicaca4 ,! ,greeks describ$ _! gold5 age z foll[s3 8,! immortal gods1 t tread ! c\rts ( heav51 ,fir/ made a gold5 race ( mortal m54 ,l gods !y liv$1 ) happy1 c>eless s\ls1 ,f toil & pa9 exempt2 nor on !m crept ,wret*$ old age1 b all _! life 0 pass$ ,9 fea/+1 & _! limbs no *anges knew4 ,n\ght evil came !m nigh2 &1 :5 !y di$1 ',twas b z if !y 7 o'ercome by sleep4 ,all good ?+s 7 _! portion2 ! fat soil ,b>e !m its fruit spontane\s1 fruit ungrudg$ ,& pl5tiful2 !y1 at _! own sweet w1 ,pursu$ 9 peace ! tasks t seem$ !m good1 ,lad5 ) bless+s1 ri* 9 flocks1 & de> ,to ! great gods40--,hesiod4 ,su* is ! light t %9es f ! region :]e my? & hi/ory meet & w$4 ,c we g beyond ?is8 ,!re is no p1 ea/ or we/1 *>act]iz$ by an un9t]rupt$ progress f b>b>ism to civilization4 ,s ! !ory ( "t bas$ ^u su* an idea is altoge!r )\t f\ndation4 ,,! ,,flood ,,view$ ,,f ,a ,,sci5tific ,,& ,,biblical ,,/&po9t4 ,unbeliev]s usually pass ov] ! ev5ts ( ! flood ) mock]y4 ,!re is some?+ ab\t !m t is only reconcilable ) ! m5tal condition ( ! man :o says 9 8 he>t1 8,!re is no ,god40 ,! old me?ods ( _! int]pretation ( ! ,scriptures h be5 ab&on$ 9 _m p>ticul>s4 ,?is is ! result ( two ?+s3 fir/1 progression 9 sci5tific k2 &1 second1 ! ,bible 0 always ahead ( sci5ce 9 its sci5tific allusions4 ,n[1 x is kn[n to sci5ti/s t !re is1 at ! l[e/ calculation1 =ty-eight times m wat] 9 our seas & oceans ?an ,keill 0 will+ to all[ :5 he made ! objection t x w\ld require ! wat]s ( tw5ty-eight oceans to give u ,noah's flood4 ,! objection 01 8!re is n wat] en\gh40 ,m5 seem$ to ?9k t ! e>? conta9$ ! wat]2 t ! wat] 0 /&+ 9 ! e>?4 ,?is 0 v natural1 = p g5]ally live ^u ! l&4 ,! ,bible1 h[ev]1 pres5t$ a diff]5t idea1 say+1 ! e>? 0 8/&+ out ( ! wat] & 9 ! wat]40 ,:5 ! ,scriptures speak ^u ?is subject !y ref] to ! wat]s j z a man w\ld :o nev] _h any misgiv+s ^u ! subject ( _! suffici5cy4 ,_! tea*+s are 9 h>mony ) rec5t sci5tific discov]y1 & aga9/ old-fa%ion$ unbelief4 ,be=e ,galileo's "t m5 w\ld h be5 reg>d$ insane if !y _h ass]t$ ! gravity ( ! air1 b ! ,bible conta9$ ! fact4 ,x 0 laid away 9 ,job #bh3 #be3 8,= he looke? to ! ends ( ! e>? & see? "u ! :ole heav5 to make ! weight = ! w9ds2 & he weighe? ! wat]s by measure40 ,! =ce t is requir$ annually 9 nature to give u ! upp] wat]s1 to =m ! cl\ds1 is e/imat$ by ,arago to be m ?an ! labor ( f\r hundr$ million ( able bodi$ m51 cont9u$ two hundr$ ?\s& ye>s4--,aunuaire du bur4 des4 longit41 #ahce1 p4 #aif4 ,! ,scriptures speak ( floods & disord]s t unbeliev]s ( ! bygone consid]$ incr$ible1 b 9 ! pres5t "t geologi/s feel t ! half 0 n told1 = !y are unable to acc\nt = all ! de/ructions f\nd 9 _! inve/igations4 ,! ev5ts kn[n 9 ! geological hi/ory are only 9 h>mony ) ! fact t our planet has be5 subject$ to imm5se subm]sions4 ,!y are sci5tifically describ$ ?us3 ,an int]nal fire :i*1 rais+ ! temp]ature ( ! seas & ( ! deep wat]s1 caus$ on ! "o side an enorm\s evaporation & impetu\s ra9s1 z if ! flood-gates ( heav5 7 op5$2 &1 on ! o!r1 an irresi/ible dilation1 :i* n only rais$ ! wat]s f _! dep?s1 broke up ! f\nta9s ( ! ,,great ,,abyss1 & rais$ its p[]ful waves to ! level ( ! highe/ m\nta9s1 b :i* caus$ imm5se /ratifications ( calc>e\s c>bonate1 "u ! d\ble pressure ( a great heat & a pressure equal to eight ?\s& atmosph]es4--,gans51 p4 #aie4 ,! same au?or gives u ! foll[+1 :i* w be b5eficial to ! s*ol>3 8,wat] is dilat$ #a-bc 9 pass+ f ! temp]ature ( ice melt+ to t ( wat] boil+4 ,an elevation ( f sixte5 to sev5te5 degrees ,reaum] w !n increase its volume #a-aaa4 ,n[1 we f9d by an easy calculation t ! quantity ( wat] necess>y to subm]ge ! e>? to ! height ( #a-ajjj ( ! radius ( our globe is equal to #a-ccc ( its entire volume1 or #a-aaa ( its ?ird4 ,if1 !n1 we suppose t ! "o ?ird ( ! t]re/rial globe is metallic 7at ! mean specific gravity ( #ab-a_/b71 t ! second ?ird is solid 7at ! weight ( #ba71 & t ! rema9+ ?ird is wat]2 !n1 fir/1 ! specific gravity ( ! entire globe w be equal to #e-a_/b 7accord+ to ! conclusions ( ,maskel9e & ( ,cav5di%72 &1 secondly1 x w h be5 suffici5t = ! subm]sion ( ! e>? to ! height ( #f1cfh metres1 or #a1edf metres above ,m\nt ,blanc2 t ! temp]ature ( ! mass ( ! wat] 9 ! days ( ! deluge %\ld h ris5 to sixte5 degrees ,reaum] is a reasonable conclusion40 ,?is calculation also has ref]5ce to ! unnecess>y idea t ! flood 0 univ]sal4 ,b :y is x t a few m5 recognize ! exi/5ce ( a ,god omnipot5t & ridicule ! flood8 ,! suffici5cy ( ! ark is also call$ 9 "q4 ,buffon says ! v>i\s species ( f\r-foot$ animals may be r$uc$ to two hundr$ & fifty4 ,& ,dr4 ,hales %[s conclusively t ! ark _h ! capacity ( be>+ =ty-two ?\s& f\r hundr$ & ?irte5 tons4 ,he says3 ,c we d\bt ( x be+ suffici5t to conta9 eight p]sons & ab\t two hundr$ & fifty pair ( f\r-foot$ animals1 toge!r ) all ! subsi/5ce necess>y = twelve mon?s1 ) ! f[ls ( ! air & su* reptiles & insects z c n live 9 wat]8 ,besides places = ! bea/s & birds & _! provisions1 ,noah might f9d room 9 ! ?ird /ory = ?irty-six cab9s occupi$ by h\sehold ut5sils1 in/rum5ts ( husb&ry1 books1 gra9s & se$s1 = a kit*51 a hall1 & a space ( ab\t =ty-eight cubits 9 l5g? to walk 94 ,9 addition to all ?is1 x is conc$$1 by ! v be/ m9ds conv]sant ) %ip build+1 t ,moses' description ( ! dim5sions ( ! ark are ! descriptions ( "o ( ! v be/ float+ vessels t ev] re/$ ^u ! wat]s4 ,?is fact has puzzl$ ! m9ds ( _m unbeliev]s :o seem to ?9k !re 0 b little sci5tific k 9 t e>ly p]iod4 ,!y d n believe t ,god 0 ) ,noah4 ,,he ,,04 ,,! ,,mosaic ,,law ,,9 ,,greece1 ,,9 ,,rome1 ,,& ,,9 ,,! ,,common ,,law ,,( ,,engl&4 ,!re is no logical reason aga9/ ! ?\ght t ,god gave to man law 9 ! gift ( spee* or language4 ,spee* is n natural to man4 ,he does n express 8 feel+s & passions ) sighs & groans sy/ematically & inv>iably z d ! l[] animals4 ,! spee*less *ild has no ord] ( ?is k9d2 ! l[] k+dom diff]s widely f man 9 ?is respect2 ! same animals h ! same mann] ( express+ _! feel+s & passions ?r\gh\t ! _w2 b man has language to express ideas4 ,infants le>n to speak by imitation2 !y d n speak naturally4 ,language is ! result ( education1 ( ! imitative faculty ( man4 8,x has be5 exp]im5tally demon/rat$ t a man :o has nev] he>d ! articulations ( ! human voice c nev] speak40 ,s deafness always c>ries dumbness along ) x :5 t deafness is f bir?1 or contract$ 9 e>ly *ildhood4 ,i h 9 my m9d at ! pres5t mom5t two bright-ey$ girls 9 _! 8te5s10 :o contract$ deafness 9 infancy f ! spott$ fev]2 bo? are de/itute ( spee*4 ,if !re ev] 0 a language ( nature x 0 ab&on$ :5 artificial language 0 taught4 ,! greate/ philosoph]s h fail$ to acc\nt = ! orig9 ( language or spee*4 ,! ,pagans h decl>$ t x 0 a gift f ! gods4 ,if all ! inhabitants ( ! _w c\ld be congregat$1 & all w\ld cons5t to ! use ( "o & ! same vocabul>y1 !n we might1 ?r\gh univ]sal tra9+ 9 t vocabul>y1 h an univ]sal language4 ,h[ c\ld su* a conv5tion be assembl$8 ,! tru? is1 ! orig9 ( language or spee* is nei!r natural or conv5tional1 b imitative1 & x is a fact1 beyond ! possibility ( cavil1 t ! ?+ mu/ h exi/$ be=e x c\ld h be5 imitat$4 ,) :om did x exi/8 8,we ?9k by words1 & infants ?9k by ?+s40 ,words 7 f ,god4 ,two lessons we mu/ h z a capital to "w )1 & all else t we ne$ w gr[ legitimately out ( ex]cise 9 ^? two4 8,fir/1 ,! elem5t>y ideas4 ,second1 ,! elem5t>y words significant to !m40 ,su* 0 d\btless giv5 man1 z ! ,bible tea*es1 z a capital /ock1 & all languages are1 directly or indirectly1 f ?is orig9al /ock1 & its results ^u ! human und]/&+2 = :o c set limits to possibilities ( ! human m9d :5 once x is furni%$ ) a capital /ock & le>n$ ! art ( its use8 ,9 ,europe tw5ty-sev5 languages are kn[n1 :i* are k9dr$ bran*es f ?ree roots1 & ^! ?ree roots are scions ( "o /ock2 all languages are traceable to "o /ock4 ,! ,bible alone acc\nts = ! orig9 ( spee*1 :i* 01 d\btless1 ! orig9 ( law4 ,*aldea1 ,m$ia1 ,p]sia1 ,phnicia & ,egypt1 "u ! sov]eignty ( ,*$orlaom]1 _h ev]y?+ 9 legislative k to le>n f ! ,hebrews4 ,?is 8,*$orlaom] 0 k+ ( ,elam1 9 ,p]sia1 9 ! times ( ,abraham4 ,he made ! cities 9 ! region ( ! ,dead ,sea 8 tribut>ies2 & on _! rebell+ he came ) f\r alli$ k+s & ov]ran ! :ole c\ntry s\? & ea/ ( ! ,jordan4 ,lot 0 among 8 captives1 b 0 rescu$ by ,abraham40 ,see ,zell's ,encyclop$ia4 ,lycurgus1 a celebrat$ legislator ( ,sp>ta1 :o 0 born #ibf ye>s be=e ,*ri/1 gave an agr>ian law t f9ds its prototype1 )\t its defects1 9 ! agr>ian law ( ! ,hebrews4 ,solon1 "o ( ! sev5 wise m5 ( ,greece1 :o di$ #eeh ye>s be=e ,*ri/1 transcrib$1 f ! laws ( ,moses1 ! laws prohibit+ c]ta9 degrees 9 m>riage4 ,! laws ( desc5t1 among ! ,grecians1 are almo/ id5tical ) ! laws ( desc5t among ! ,jews4 ,! ,grecians borr[$ _m laws f ! ,hebrews4 ,!y _h _! h>ve/ v9tage fe/ival2 ! pres5tation ( ! be/ ( _! flocks2 ! (f]+ ( _! fir/ fruits1 & ! portion prescrib$ to _! prie/s2 ! law aga9/ g>m5ts ( div]s colors2 protection f viol5ce to ! man :o fl$ to _! alt>s2 ! law prohibit+ all f ! alt> :o _h t\*$ a dead body or any o!r impurity2 ! law prohibit+ f ! prie/hood all ^? hav+ blemi%es ^u _! p]sons4 ,all ^! laws1 f\nd 9 ! ,a!nian code1 _h _! orig9 ) ! laws ( ! ,hebrews--7 tak5 f ,moses4 ,dur+ ! reign ( ,artax]xes ,longimanus1 :o 0 ! bro!r ( ,d>ius1 & :o asc5d$ ! ?rone ( ! k+dom ( ,p]sia 9 ! ye> #dfe be=e ,*ri/1 ! ,jews 7 scatt]$ all ov] ! k+dom ( ,p]sia1 & _! laws 7 ! subject ( conv]sation & notoriety4 ,haman speaks ( !m to ! k+ z diff]+ f ! laws ( all o!r p4 ,! olde/ & mo/ not$ legislators & wise m5 took _! laws f ! law ( ,moses4 ,! ,egyptians & ! ,phnicians borr[$ f ! ,jewi% laws4 ,anci5t & mod]n writ]s affirm t ! individuals commission$ by ! ,s5ate & tribune "u ,ju/9ian to =m ! 8,twelve ,tables0 7 direct$ to exam9e ! laws ( ,a!ns & ! ,grecian cities4 ,?is took !m at once to ! consid]ation ( _m ( ! laws ( ,moses4 ,zell1 9 8 ,encyclop$ia1 says3 ,! glory ( ,ju/9ian's reign is ! fam\s dige/ ( ! ,roman law1 kn[n g5]ally z ! ,ju/9ian code1 :i* 0 compil$ out ( ! ,gregorian1 ,!odorian & ,h]mog5ian codes1 by t5 ( ! able/ lawy]s ( ! empire1 "u ! guid+ g5ius ( ! ,jurisconsult ,tribonian4 ,_! labors consi/$1 fir/1 ( ! 8,/atute ,law40 ,second1 ,! 8,p&ects10 a dige/ ( ! decisions & op9ions ( =m] magi/rates & lawy]s4 ,^! two compilations consi/$ ( matt] t lay scatt]$ ?r\gh m ?an two ?\s& volumes1 n[ r$uc$ to fifty4 ,?ird1 ,! 8,in/itutes10 an abridgem5t 9 f\r books1 conta9+ ! sub/ance ( all ! laws 9 ! elem5t>y =m4 ,f\r?1 ,! laws ( mod]n date1 includ+ ,ju/9ian's own edicts1 collect$ into "o volume & call$ ! 8,new ,code40 ,! ^w 8,p&ects0 is a t]m ( great importance 9 ! inve/igation ( ! orig9 ( ! ,roman laws2 x po9ts directly & c]ta9ly to ! fact t ! ,roman laws1 kn[n z ! ,p&ects1 7 ga!r$ f all laws1 = su* is ! import ( ! t]m itself :5 x is associat$ ) ! t]m laws4 ,moreov]1 x is a ,greek t]m1 %[+ at once t ! ,grecian laws contribut$ l>gely to ! ,p&ects ( ! ,roman laws4 ,! t]m is def9$ by ,liddel & ,scott 9 ! words1 all-receiv+1 all-conta9+1 s ! ,p&ects 7 ga!r$ f all laws1 consequ5tly f ! laws ( ,moses z well z f ! ,grecian laws1 :i* 7 l>gely f ! laws ( ,moses4 ,?is relation%ip1 exi/+ 9 ! sci5ce ( law1 betwe5 ! laws ( ! ,bible & ! ,roman laws gott5 up "u ,ju/9ian1 c be set aside by ! infidels :5 /ubborn facts1 z well z similitude1 are set aside4 ,sir ,mat!w ,hale says3 ,among ! _m pref]5ces :i* ! laws ( ,engl& h above o!rs1 ! two pr9cipal ones are1 ! h]$it>y transmission ( prop]ty & ! trial by jury1 :i* orig9at$ ) ! ,jews1 =1 by ! law ( ,moses1 ! succession 9 ! desc5d+ l9e 0 to ! sons1 ! olde/ hav+ a d\ble portion4 ,if ! son di$ 9 8 fa!r's lifetime1 ! gr&son heir$ ! portion ( 8 fa!r4 ,trial by jury 0 fir/ sugge/$ 9 ! adm9i/ration ( p5al ju/ice among ! ,jews4 ,su* trials came (f publicly 9 ! gates ( ! city1 & _! judges 7 eld]s & ,levites1 tak5 f ! g5]al mass ( ! citiz5s4 8,a "p ( ! common law1 z x n[ /&s1 0 fir/ collect$ by ,alfr$ ! ,great1 y\nge/ son ( ,a!lwolf1 or ,e!lwolf1 ,k+ ( ! ,we/ ,saxons1 :o took ! cr[n 9 #hga4 ,x is ass]t$ by ,sismondi1 9 8 hi/ory ( ! fall ( ! ,roman ,empire1 t :5 ! above nam$ pr9ce caus$ a republication ( ! ,saxon laws he ins]t$ sev]al laws tak5 f ! ,judaical ritual into 8 /atutes to give new /r5g? & cog5cy to ! pr9ciples ( morality4 ,s x is a common ?+ 9 ! e>ly ,engli% reports to f9d frequ5t ref]5ces to ! ,mosaic law4 ,sismondi also /ates t "o ( ! fir/ acts ( ! cl]gy "u ,pep9 & ,*>lemagne1 ( ,france1 0 to introduce into ! legislation ( ! ,franks sev]al ( ! ,mosaic laws f\nd 9 ! books ( ,deut]onomy & ,leviticus4 ,x is tru?fully said t ! entire code ( civil & judicial /atutes ?r\gh\t ,new ,engl&1 & ?r\gh\t ! ,/ates fir/ settl$ by ! desc5dants ( ,new ,engl&1 7 ! judicial laws ( ,god z !y 7 deliv]$ by ,moses4 ,f ,god himself "o nation1 & "o only1 receiv$ _! laws1 & !y are wor?y ( be+ reg>d$ z models = all succe$+ ages4 ,! le>n$ ,mi*aelis1 :o 0 pr(essor ( law 9 ! ,univ]sity ( ,gott+51 says t a man :o consid]s laws philosophically1 :o w\ld survey !m ) ! eye ( a ,montesquieu1 w\ld nev] ov]look ! laws ( ,moses40 ,goguet1 9 8 le>n$ treatise ^u ! orig9 ( laws1 says3 ,! m we m$itate on ! laws ( ,moses ! m we %all p]ceive _! wisdom & inspiration4 ,!y alone h und]gone no *anges1 am5dm5ts or retr5*m5ts = m ?an ?ree ?\s& ye>s1 :ile all o!rs h be5 receiv+ am5dm5ts & additions4 ,milman1 9 8 hi/ory ( ! ,jews1 says3 ,! ,hebrew law-giv] ex]cis$ a m ext5sive & p]man5t influ5ce ov] ! de/9ies ( mank9d ?an any o!r individual 9 ! annals ( ! _w4 ,! late ,fi%] ,ames1 a di/+ui%$ /atesman & juri/1 said1 8,no man c be a s\nd lawy] :o is n well read 9 ! laws ( ,moses40 ,! seat ( ?is law is ! bosom ( ,god1 & h] voice is ! ord]1 peace & happ9ess ( ! _w4 ,,did ,,adam ,,fall ,,or ,,rise8 ,! old s*ola/ic ideas ( 8total h]$it>y depravity1 & miracul\s conv]sion10 ) _! correllates1 h driv5 m m9ds into d\bt & skepticism ?an mo/ ( m5 are appris$ (4 ,! reasons are evid5t4 ,fir/4 ,common s5se %r9ks f !m z ideas :i* are de/ructive ( e pr9ciple ( human responsibility4 ,second4 ,!y are oppos$ to ! te/imony ( consci\sness :i* ass]ts ! s\l's fre$om4 ,?ird4 ,!y are oppos$ to correct ideas ( ju/ice z x is adm9i/]$ 9 all gov]nm5ts1 bo? human & div9e4 8,& ! ,"l ,god said1 ,behold1 ! man is become z "o ( u to "k good & evil40 ,our fa!rs1 ( ,calv9i/ic type ( fai?1 us$ to tell u t ?is language only ass]t$ ,adam's exp]i5ce ( consci\s guilt2 t he knew good be=e he transgress$1 & _h exp]im5tal k ( evil aft] he transgress$4 ,?is 0 ! be/ !y c\ld d & save _! ,calv9ism1 & ev5 ?is w\ld n h sav$ x 9 ! days ( inve/igation l ours4 ,! ,"l did n say1 8,! man is become z "o ( u kn[+ good & evil10 b 8! man is become z "o ( u to "k good & evil40 ,! old view ( ! subject virtually says1 ,! ,"l _h exp]im5tal k ( bo? good & evil1 & t ! way 9 :i* ,adam became ,godlike 0 ! way ( ! transgressor4 ,!n ! greate/ ,godlik5ess is ! result ( ! greate/ s9n+4 ,:at nons5se6 ,! ,bible says3 8,& ! eyes ( !m bo? 7 op5$1 & !y knew !y 7 nak$2 & !y sew$ fig leaves toge!r & made !mselves aprons40 ,! acc\nt also ass]ts t ! 8tree ( k ( good & evil0 0 8a tree to be desir$ to make "o wise40 ,total depravity & its correllates c\ld nev] h be5 f\nd 9 ?is context4 ,?is hi/ory is n responsible = x1 nor = ! mis*iefs x has produc$4 ,! ,heav5ly ,fa!r knew1 :5 he creat$ man1 t he w\ld fail ^u trial4 ,to h prev5t$ ?is w\ld h be5 no?+ %ort ( an int]f]5ce ) man's fre$om1 & consequ5tly 8 responsibility1 )\t :i* he c\ld n h be5 man4 ,! ,"l saw man 9 8 ali5 /ate & 9 8 return to hol9ess4 ,he 8made ( "o blood all nations ( m5 to dwell ^u all ! face ( ! e>?1 & det]m9$ ! times be=e appo9t$1 & ! b\nds ( _! habitation1 t !y %\ld seek ! ,"l40--,see ,acts #ag3 #bf4 ,x 0 necess>y t man %\ld become z ,god to "k good & evil 9 ord] t he might be cont9u$ ^u trial 9 a _w ( good & evil4 ,to ?is end ! ,div9e ,rul] plac$ 9 ! te/ fruit1 ! fruit ( ! tree t 0 =bidd51 a m5tal lev] to end[ man ) wisdom z ,god to "k good & evil1 )\t :i* ! man's responsibility 9 relation to good & evil c\ld nev] h be54 ,! fruit ( ! tree ( life 0 = man's physical nature2 0 to control ! law ( organic be+1 regulat+ wa/e & supply s z to prev5t ! pres5t effects ( old age1 & keep man 9 p]petual conditions ( y\?4 ,aft] man _h s9n$1 ) ! k ( good & evil1 he 0 ma/] ( 8 position1 & n[1 le/ he 8put =? 8 h& & take ( ! tree ( life1 & eat & live =ev]10 subject$ to %ame1 to torm5t1 to angui% & tribulation1 m5tal suff]+1 a lo/ be+ 9 ! /ate ( ab&on$ fall5 angels1 ) a possibility ( corrupt+ 8 consci5ce until x %\ld be pa/ feel+1 se>$ z ) a hot iron1 & s glory 9 8 %ame2 or1 o!rwise1 be beyond ! motive p[] ( life & ! re/ra9+ p[] ( dea?1 ! ,inf9ite ,"o plac$ him beyond ! rea* ( ! tree ( life4 ,all ( ^! ways or do+s ( ! ,heav5ly ,fa!r 7 "r1 7 m]ciful1 7 be/ = man4 ,,! ,,ways ,,( ,,god ,,are ,,"r4 ,,! ,,ways ,,( ,,god ,,are ,,be/4 ,f>ewell to 8total h]$it>y depravity1 & f>ewell to all its necess>y correllations1 su* z miracul\s conv]sion10 etc4 ,man is m5tally end[$ ) wisdom by ! tree ( ! k ( good & evil2 is kept f ru9+ himself =ev] by be+ plac$ beyond ! rea* ( ! tree ( life2 is cont9u$ ^u trial 9 a _w ( good & evil2 is responsible ?r\gh 8 k ( good & evil1 & ! motive p[] ( life1 & ! re/ra9+ p[] ( dea? is pres]v$ to control him = 8 own et]nal good2 &1 bless$ be ! "n ( our ,heav5ly ,fa!r1 8 eyes are op52 s if man goes to p]dition he mu/ g ) 8 eyes op54 ,9 all ?is we h p]fect h>mony ) all ,bible duty & tru?1 & also ) sci5ce & univ]sal consci\sness ( fre$om & ability to *oose & act4 ,n by a hair's bread? has ,god ev] infr+$ ^u ! fre$om ( ! s\l to %ape & m\ld its own moral "*1 & %ape its own moral de/9y2 b he has done _m wond]ful ?+s to bett] ! condition ( ! free s\l--n =sak+ x 9 ! h\r ( greate/ ne$4 ,! s\l's free1 volunt>y s]vice is t :i* con/itutes ! requirem5t ( religion 9 all ! ages4 ,,did ,,!y ,,dream ,,x1 ,,or ,,0 ,,x ,,s8 ,t !re 0 su* a p]son z ,jesus ,*ri/ liv+ 9 ! l& ( ,judea at ! "t all[$ by all ,*ri/ians is no long] disput$ by unbeliev]s4 ,t he liv$ a life f> sup]ior to ! lives ( all o!r m5 is also conc$$4 ,if ! p[]s ( life & dea? 7 "u 8 control he 0 m ?an human4 ,if he rose f ! dead he 0 ! ,son ( ,god4 ,did he rise8 ,?is is a "q ^u :i* ! :ole ,*ri/ian s*eme h+es4 ,:at 0 ! nature ( ! fact8 ,0 x "o ab\t :i* m5 c\ld be mi/ak58 ,0 x a fact :i*1 occurr+1 address$ itself to ! s5ses8 ,if x 0 ! witnesses c\ld n be mi/ak54 ,!re is n a c\rt 9 ! univ]se t w\ld all[ x4 ,!re are ?+s ab\t :i* wise m5 may be mi/ak51 b !y are n ?+s :i* address !mselves to ! s5ses4 ,^? are ?+s 9 :i* fools may n1 c n1 be mi/ak54 ,x is impossible = my wife to be mi/ak5 ab\t my pres5ce at ?is mom5t1 b x is j z possible z x 0 = any ( ! fir/ witnesses ( ,*ri/'s resurrection to be mi/ak54 ,!y 7 n1 !y c\ld n be mi/ak54 ,!n :at becomes ( ,/rauss's my?ical idea4 ,:at folly x is to all[ t ^? witnesses 7 p]fectly hone/1 en?usia/ically & prov]bially hone/ 9 all !y said1 & yet mi/ak54 ,?is moral hone/y & en?usiasm :i* ,/rauss & o!rs all[ to ! cr$it ( ! witnesses is und\bt$ly design$ z a feel]--a m]e cat]+ to ! views ( ,*ri/ians ^u ! "* ( ! fir/ ,*ri/ians4 ,v good fell[s 787 aft] all4 ,h[ is t8 ,if "o ( my neighbors w\ld g into a c\rt room to-morr[ & te/ify "u oa? t he 0 ) me ye/]day1 & ! c\rt 0 9 possession ( ! fact t ,i 0 n ) him1 or ne> him at all1 w\ld x all[ hone/y to ! witness8 ,w\ld n e s5sible man say1 9 8 he>t1 he is a p]jur$ witness8 ,if he 0 ) ,walk] he knew x2 & if he 0 n ) him he knew x4 ,g5tlem51 ex]cise all y\r %rewdness1 adopt ,/rauss's idea ( a my?ical orig9 ( ! gospel ( ,*ri/1 bo? z respects 8 miracles1 :i* 7 ei!r se5 or n se51 & z respects 8 resurrection1 !n spread ! blanket ( hone/y & w>m-he>t$ en?usiasm ov] ^? m5 :o sacrific$ ev]y?+1 life n except$1 = ! te/imony :i* !y bore1 & ! next day any well-in/ruct$ judge ( our c\rts w\ld say1 x is nons5se2 !y c\ld n be mi/ak5 ab\t any fact :i* address$ itself to _! eyes & e>s4 ,*ri/ rose f ! dead if ! witnesses told ! tru?2 & ! witnesses told ! tru? if !y 7 hone/ m52 & if !y 7 n hone/1 labor1 toil1 suff]+ & m>tyrdom are no evid5ces ( s9c]ity4 ------------------------------------- ,c y believe 9 h>mony )\t believ+ 9 a h>moni/8 ,c y believe t all ?+s 9 nature adju/$ !mselves to ea* o!r8 ,c y believe t life1 & m9d1 & moral nature1 ea* & all came f :]e nei!r exi/$8 ,,miscellane\s4 ,voltaire built a *ur* to ,god at ,f]ney4 ,c y believe t y\r great ance/ors 7 apes8 ,d y oppose ! ,bible & pref] its legitimate effects8 ,huxley wants ! ,bible introduc$ into bo>d+ s*ools4 ,c y believe 9 design )\t believ+ 9 a design]8 ,tyndal says ! !ory ( evolution ( species is utt]ly uncr$it$4 ,c y believe t ! type :i* made ^! lett]s set !mselves up8 ,! ,saturday ,review says ,hume us$ to g to *ur* sometimes 9 ,scotl&4 ,c y believe t m9d is ! result ( bl9d1 un9tellig5t1 me*anical =ces8 ,tyndal says spontane\s g5]ation is ! "o ess5tial pill> ( evolution ( species4 ,tyndal says ! failures to produce spontane\s life by exp]im5t+ are lam5table4 ,coll9s insi/$ on 8 s]vants go+ to *ur* 8t !y might n rob or murd] him40 ,c y believe t worlds hung !mselves toge!r & move !mselves1 z "o gr& :ole1 ?r\gh space8 ,c y believe t ! correllation ( ?+s 9 nature 0 )\t design8 t su* adaptations z light to ! eye 0 un9t5d$8 ,c y be hone/ 9 ex]t+ y\r influ5ce aga9/ ! religion ( ,jesus ,*ri/ :ile x is y\r c&id conviction t a c\ntry is bett] (f ) x ?an )\t x8 ,d y sometimes say y pref] to live :]e !re are *ur*es & ,sunday-s*ools1 & all _! appliances = ! bett]+ ( ! condition ( humanity1 & at ! same "t con/antly f9d fault ) ! ,bible & religion :i* creates su* ?+s8 ,if su* is y\r c\rse1 are y /rictly hone/8