,transcriber's note4 ,text enclosed by underscores was italicized in the original book 7italics71 and text enclosed by forward slashes was in bold face 7_/bold face_/74 ,a minor printing error was corrected 7,gen4 xliv #bi74 ,the ,modern ,reader's ,bible ,a ,series of ,works from the ,sacred ,scriptures ,presented in ,modern ,literary ,form ,,select ,,masterpieces ,,of ,,biblical ,,literature ,edited1 with an ,introduction and ,notes by ,,richard ,g4 ,,moulton1 ,m4,a4 7,,camb471 ,ph4,d4 7,,penn47 ,professor of ,literature in ,english in the ,university of ,chicago ,new ,york ,the ,mac,millan ,company ,london3 ,mac,millan ,co41 ,ltd4 #aijb ,copyright1 #ahig1 ,by ,t,he ,mac,millan ,company4 ,set up and electrotyped ,september1 #ahig4 ,reprinted ,december1 #ahig2 ,august1 #ahih2 ,february1 #ahii2 ,august1 #aijj2 ,july1 #aija2 ,april1 #aijb4 ,norwood ,press ,j4 ,s4 ,cushing ,co4--,berwick ,smith ,norwood ,mass4 ,u4,s4,a4 ,,introduction ,that which we call ',the ,bible' has the outward appearance of a book3 in reality it is--what the word 'bible' implies in the original ,greek--a whole library4 ,more than fifty books1 the production of a large number of different authors1 representing periods of time extending over many centuries1 are all comprehended between the covers of a single volume4 ,there is no greater monument of the power of printing to diffuse thought than this fact1 that the whole classic literature of one of the world's greatest peoples can be carried about in the hand or the pocket4 ,but there is another side to the matter4 ,a high price has been paid for this feat of manufacturing a portable literature3 no less a price than the effacement from the books of the ,bible of their whole literary structure4 ,where the literature is dramatic1 there are 7except in one book7 no names of speakers nor divisions of speeches2 there are no titles to essays or poems1 nor anything to mark where one poem or discourse ends and another begins2 not only is there nothing to reflect finer rhythmic distinctions in poetry1 but 7in ,king ,james's version7 there is not even a distinction made between poetry and prose4 ,it is as if the whole were printed 'solid1' like a newspaper without the newspaper headings4 ,the most familiar ,english literature treated in this fashion would lose a great part of its literary interest2 the writings of the ,hebrews suffer still more through our unfamiliarity with many of the literary forms in which they are cast4 ,even this statement does not fully represent the injury done to the literature of the ,bible by the traditional shape in which it is presented to us4 ,between the ,biblical writers and our own times have intervened ages in which all interest in literary beauty was lost1 and philosophic activity took the form of protracted discussions of brief sayings or 'texts4' ,accordingly this solidified matter of ,hebrew literature has been divided up into single sentences or 'verses1' numbered mechanically one1 two1 three1 etc41 and thus the original literary form has still further been obscured4 ,it is not surprising that to most readers the ,bible has become1 not a literature1 but simply a storehouse of pious 'texts4' ,if the sacred ,scriptures then are to be appreciated as literature1 it is necessary to restore their literary form and structure4 ,to do this1 with all the assistance that the modern printed page gives to the reader1 is the aim of the ',modern ,reader's ,bible4' ,the present volume is intended as an introduction to the series1 and1 it is hoped1 to the literary study of the ,bible in general1 by ,select ,masterpieces1 illustrating the different types of literature represented in ,scripture4 ,it is natural to enquire1 ,what are the leading literary forms under which the sacred writings may be classified8 ,a large proportion of the ,bible is ,history3 the ,history of the ,people of ,israel as presented by themselves4 ,how ,israel is chosen from all the nations to be the special people of ,jehovah2 how the invisible ,jehovah is at first their only ruler2 how gradually the spirit of assimilation to surrounding nations leads to a demand for visible kings4 ,just as this tendency to secular kingship becomes strong1 there comes into prominence an order of 'prophets'3 the word signifies 'interpreters1' and the prophets are accepted as the interpreters of ,jehovah's will to ,israel4 ,under such rule as that of ,david1 the man after ,god's own heart1 the work of the prophets may fall into the background2 but where1 as usually happened1 the secular government tends to ungodliness1 the order of prophets stands forth as an organised opposition4 ,on lines like these the historic narrative of the ,bible pursues its course2 and with the thread of narrative are interwoven legal and statistical documents which give it support4 ,the ,history ,series of the ,modern ,reader's ,bible presents the sacred narrative divided according to its logical divisions4 ,genesis is occupied with the formation of the chosen nation1 from the first beginnings of things to the development of the descendants of ,abraham as a patriarchal family4 ,the ,exodus narrates the migration of the fully formed nation to the land of promise2 this is the period of constitutional development1 and in this part of the history we find massed together the whole of the constitutional lore of ,israel4 ,the group of books constituting ,the ,judges volume represents a period of transition3 the 'judges' of ,israel correspond to the 'heroes' of other peoples1 and amid a succession of these judges the incidents of ,israel's history reveal the efforts of the people of ,jehovah towards a secular government4 ,the ,kings takes up the history of the nation from the establishment of the dynasty of ,david1 and covers the struggle between the prophetic and the secular parties until the time of the fall and captivity4 ,upon the return of the remnant from ,babylon all opposition to the theocracy has ceased2 to the prophets have succeeded the 'scribes1' or interpreters of the written law1 and ,the ,chronicles is the ecclesiastical history1 not of a ,hebrew nation1 but of a ,jewish church4 ,from ,history we must1 in literary analysis1 distinguish ,story3 the one is founded on the sense of record and scientific explanation of events1 the other appeals to the imagination and the emotions4 ,the ,story literature of most peoples is 'fiction1' in the sense that its matter is invented solely for literary purposes4 ,the stories of the ,bible are part of the sacred history1 differing only in the mode in which the matter is presented2 and a long series of these stories is scattered through the historical books1 with nothing to distinguish them1 in the ordinary versions1 from the historic context4 ,in the volumes of this series the distinction is made by titles2 the reader can thus1 without difficulty1 bring to each of these varieties of literature the kind of attention it requires2 it is further possible1 and highly desirable1 for him to make a separate study of ,scriptural ,story4 ,history it is not easy to illustrate by selections2 but the stories of the sacred books are represented in the present volume by typical specimens4 ,one book that has a place in the historic sequence of the ,bible introduces us in reality to a different class of literature--,oratory4 ,deuteronomy is made up of the ,orations 7and ,songs7 of ,moses1 constituting his ,farewell to the ,people of ,israel4 ,it is oratory in the fullest sense of the term1 representing the words as they may be supposed to come direct from the speaker4 ,for the most part however the sacred literature of oratory is of a different kind2 not exact reports of spoken words1 but the substance1 it may be1 of several similar speeches worked up afresh into a form of written discourse4 ,in this wider sense1 the oratorical literature of the ,bible is of considerable extent2 it includes the prophetic discourses1 and reflects the fervid contests over first principles of righteousness which constituted the main life of ,israel4 ,the principal varieties of ,biblical oratory are illustrated in this volume4 ,philosophy has an important place in ,scripture4 ,the word however is not there used to describe a division of literature1 but the sacred philosophy is called 'wisdom1'--a term suggestive of its close application to matters of human life and duty4 ,this ,wisdom literature started from the 'proverbs'--simple thoughts conveyed in a couplet or triplet of verse1 which were collected together by ,king ,solomon and other of the wise men of ,israel4 ,from these proverbs the form of wisdom enlarged to verse epigrams and sonnets1 or prose maxims and essays1 until we find books of wisdom comprehending complete systems of thought4 ,to catch the development of this ,wisdom literature1 it is necessary to take in two books of ',the ,apocrypha'2 a portion of sacred ,scripture which in the last century used to be bound up with ,bibles1 standing in its historical position between the ,old and ,new ,testaments1 though now it is usually separated4 ,in theology1 which is concerned with questions of authority1 the distinction between the ,bible and the ,apocrypha is fundamental3 the one is accepted as authoritative in matters of faith1 whereas the ,apocryphal books are merely recommended for devout reading4 ,but in literary study the distinction disappears2 and two books of the ,apocrypha are of the highest literary importance1--,ecclesiasticus and ,the ,wisdom of ,solomon4 ,the ,wisdom series of the ,modern ,reader's ,bible arranges the representative books of ,biblical philosophy in the order of its logical development4 ,the ,proverbs is a ,miscellany of ,sayings and ,poems1 embodying isolated observations of life4 ,ecclesiasticus is a ,miscellany including longer compositions1 but still embodying only isolated observations of life4 ,in ,ecclesiastes we find a connected series of writings1 in which attempt is made to solve the mystery of the universe3 but the attempt breaks down in despair4 ,the ,wisdom of ,solomon renews the attempt in the light of an immortal life beyond the grave1 and despair yields to serenity of spirit4 ,the four books thus reflect a philosophical advance4 ,in ,the ,book of ,job--one of the world's literary marvels--men's varying attitudes towards the mystery of life are represented in various speakers1 and drawn together into a unity by the movement of a dramatic plot4 ,such is the wisdom of the sacred ,scriptures viewed as a whole2 in the present volume it is only possible to illustrate the different forms1 whether of poetry or of prose1 in which ,biblical philosophy is conveyed4 ,biblical ,lyrics may be mentioned next4 ,originally1 all poetry was spoken with musical accompaniment2 when this primitive literature began to divide up into specialised forms1 ,lyric was the literary form which retained most of the spirit of music4 ,it includes ,songs and ,odes1 in which the very structure of the poem is determined by the mode of its performance2 ,psalms and ,lamentations2 the ,traditional ,poetry scattered through the historical books2 again1 considerable portions of prophetic literature are found to take a lyric form4 ,even in the ordinary versions the ,psalms and ,lamentations retain something of their poetic structure2 the less obvious features of lyric rhythm will be illustrated in the selections admitted into this volume4 ,of the fundamental divisions of literature there yet remains one--the ,drama4 ,the relation of this to the ,bible is interesting4 ,it is impossible to read the scriptures of the ,old ,testament without feeling that the genius of the ,hebrew people is strongly dramatic4 ,yet the natural instrument for the expression of dramatic creations--the theatre--is not a ,hebrew institution4 ,accordingly the dramatic instinct1 denied its readiest outlet1 is found to leaven all other literary forms4 ,we have already noticed dramatic wisdom in ,job4 ,dramatic lyrics are found1 not only in some of the psalms1 but on a larger scale in the love songs of ,solomon4#a ,but there is a more important type of dramatic literature in the sacred ,scriptures4 ,the prophets of ,israel were not only statesmen and preachers1 they were also poets1 and from them has come down to us a form of spiritual drama to which may be given the name ',rhapsody4' ,footnote #a3 ,this ,lyric ,idyl of ',solomon's ,song1' together with some narrated stories of the same idyllic spirit1 are united in a single volume of this series under the name of ,biblical ,idyls4 ,these spiritual dramas of the prophets are occupied with that fundamental topic of ,hebrew thought which is expressed by the word 'judgment'3 the eternal contest between good and evil1 and the ,divine overthrow of wrong4 ,they are dramas which no actual theatre could ever express1 for their action covers all space and all time4 ,their personages include not only the prophet and the nation of ,israel1 but also ,god himself and the celestial hosts4 ,the working of events towards the judgment is brought out before us with the general impression of dramatic movement2 but the means by which this movement is realised go beyond the machinery of drama3 not only dialogue and monologue1 but song and even discourse are made to bear their part in the total effect4 ,the grand example of rhapsody which covers the latter part of our ,book of ,isaiah can be represented in the present volume only by its prelude and one of its seven acts or 'visions4' ,but some of the shorter1 and hardly less splendid1 rhapsodies are given in full2 and the selections further illustrate how a prophecy may set out as a simple discourse1 and suddenly rise to the level of rhapsodic presentation4 ,i believe few people realise what an immense addition has been made to the literary patrimony of the ,english reader by the ,revised ,version of the ,bible1 and such other presentations of the sacred ,scriptures as this ,revised ,version has made possible4 ,the language of ,biblical writers1 and the sentences of which their writings are made up1 have long been familiar through the earlier versions2 the ,revisers1 by the attention they have given to connectedness of thought1 have carried forward translated language into translated literature4 ,it is thus open to a person of average culture to add to his other mental possessions the whole expression of itself which a great people has made in poetry and prose throughout all the periods of its development4 ,with the exception of humorous writing1 which is foreign to the genius of the ancient ,hebrews1 the whole range of literary production is here illustrated2 and varieties of literary form are presented to which classic ,greek or modern ,european writers furnish no parallel4 ,it is a literature numbering among its authors some who--by critics entirely outside the ranks of theologians--have been classed with the greatest names in the world's roll of honour4 ,more than this1 the ,english reader who gives attention to the literary side of the ,bible is studying what is to him ancestral literature4 ,the ,hebrew writers of the ,old ,testament1 and their followers the ,christian ,hebrews of the ,new ,testament1 have been the inspiration of those who have inspired our own writers3 their style has largely leavened the style of modern ,english1 their thought has become so closely interwoven with ,english thought of the last three centuries that it is impossible to sever the two4 ,and1 if the question be of what is higher than literary impressions1 no reader need fear that the more sacred uses of the ,bible will be imperilled by his reading1 not with the spirit only1 but with the understanding also4 99 99 99 ,in this1 as in the other volumes of this series1 the text of the ,selections is that of the ,revised ,version1 the marginal alternatives being often substituted for the readings in the text4 ,for the use of this ,revised ,version ,i express my obligation to the ,university ,presses of ,oxford and ,cambridge4 ,a ,reference ,table at the end connects the ,selections with the volumes of the ,modern ,reader's ,bible from which they are taken1 and with the chapters and verses of the ordinary versions4 ,,contents ,,stories ,i ,joseph and his ,brethren #e ,,ii ,the ,witness of ,balaam to ,israel #cb ,,iii ,the ,crowning of ,abimelech #dc ,,iv ,samson's ,wedding ,feast #di ,v ,the ,expedition against ,elisha #ec ,,vi ,the ,dream of the ,tree cut down #ee ,,vii ,belshazzar's ,feast #fj ,,oratory ,i ,the ,oration of ,moses at the ,rehearsal of the ,blessing and the ,curse #fg ,,ii ,a ,discourse on ,immortality and the ,covenant with ,death #ge ,,iii ,isaiah3 ,the ,great ,arraignment #hd ,,iv ,isaiah3 ,the ,covenant with ,death #hg ,v ,isaiah3 ,the ,utter ,destruction and the ,great ,restoration #ij ,,vi ,ezekiel3 ,the ,sword of the ,,lord #ic ,,vii ,ezekiel3 ,wreck of the ,goodly ,ship ,tyre #ih ,,viii ,prophetic ,sentences 7from ,jeremiah7 #aja ,,wisdom ,wisdom ,brevities #ajg ,essays i ,wisdom's ,way with her ,children #aab ii ,prosperity and ,adversity are from the ,lord #aac iii ,against ,gossip #aad iv ,on the ,tongue #aae v ,choice of ,company #aaf vi ,the ,wisdom of ,business and the ,wisdom of ,leisure #abj vii ,life as a ,joy shadowed by the ,judgment 7with a ,sonnet3 ,the ,coming of the ,evil ,days7 #abc ,sonnets i ,the ,sluggard #abe ii ,the ,mourning for the ,fool #abf iii ,the ,two ,paths #abf iv ,the ,creator has made ,wisdom the ,supreme ,prize #abg v ,watchfulness of ,lips and ,heart #abi vi ,wisdom and the ,fear of the ,lord #acj vii ,wisdom and the ,strange ,woman #acb ,,lyrics ,i ,an ,elegy of a ,broken ,heart #ada ,,ii ,the ,creator's ,joy in his ,creation #adc ,,iii ,song of ,moses and ,miriam #adi ,,iv ,deborah's ,song #aeb ,v ,david's ,lament #aeh ,,vi ,david's ,song of ,victory #afj ,,vii ,the ,bride's ,reminiscences3 a ,lyric ,idyl #afe ,,viii ,jeremiah3 ,the ,battle of ,carchemish #afh ,,ix ,a ,song of ,zion ,redeemed 7from the ,isaiahan ,rhapsody7 #agj ,x ,isaiah3 ,doom of ,babylon #age ,,xi ,nahum3 ,doom of ,nineveh #ahb ,,rhapsody ,i ,jeremiah3 ,rhapsody of the ,drought #aic ,,ii ,habakkuk3 ,rhapsody of the ,chaldeans #bjj ,,iii ,joel3 ,rhapsody of the ,locust ,plague #bji ,,iv ,jeremiah3 ,the ,hurt of the ,daughter of my ,people 7,a ,rhapsodic ,discourse7 #bbb ,v ,micah3 ,the ,,lord',s ,controversy before the ,mountains 7,a ,dramatic ,morceau7 #bbf ,,vi ,prelude to the ,rhapsody of ,zion ,redeemed #bbh ,,vii ,zion ,awakened 7,vision ,,iii of the ,rhapsody of ,zion ,redeemed7 #bca ,,masterpieces ,,of ,,biblical ,,literature ,,stories ,i ,,joseph ,,and ,,his ,,brethren ,and ,jacob dwelt in the land of his father's sojournings1 in the land of ,canaan4 ,these are the generations of ,jacob4 ,joseph1 being seventeen years old1 was feeding the flock with his brethren2 and he was a lad with the sons of ,bilhah1 and with the sons of ,zilpah1 his father's wives3 and ,joseph brought the evil report of them unto their father4 ,now ,israel loved ,joseph more than all his children1 because he was the son of his old age3 and he made him a coat of many colours4 ,and his brethren saw that their father loved him more than all his brethren2 and they hated him1 and could not speak peaceably unto him4 ,and ,joseph dreamed a dream1 and he told it to his brethren3 and they hated him yet the more4 ,and he said unto them1 ,hear1 ,i pray you1 this dream which ,i have dreamed3 for1 behold1 we were binding sheaves in the field1 and1 lo1 my sheaf arose1 and also stood upright2 and1 behold1 your sheaves came round about1 and made obeisance to my sheaf4 ,and his brethren said to him1 ,shalt thou indeed reign over us8 or shalt thou indeed have dominion over us8 ,and they hated him yet the more for his dreams1 and for his words4 ,and he dreamed yet another dream1 and told it to his brethren1 and said1 ,behold1 ,i have dreamed yet a dream2 and1 behold1 the sun and the moon and eleven stars made obeisance to me4 ,and he told it to his father1 and to his brethren2 and his father rebuked him1 and said unto him1 ,what is this dream that thou hast dreamed8 ,shall ,i and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth8 ,and his brethren envied him2 but his father kept the saying in mind4 ,and his brethren went to feed their father's flock in ,shechem4 ,and ,israel said unto ,joseph1 ,do not thy brethren feed the flock in ,shechem8 come1 and ,i will send thee unto them4 ,and he said to him1 ,here am ,i4 ,and he said to him1 ,go now1 see whether it be well with thy brethren1 and well with the flock2 and bring me word again4 ,so he sent him out of the vale of ,hebron1 and he came to ,shechem4 ,and a certain man found him1 and1 behold1 he was wandering in a field3 and the man asked him1 saying1 ,what seekest thou8 ,and he said1 ,i seek my brethren3 tell me1 ,i pray thee1 where they are feeding the flock4 ,and the man said1 ,they are departed hence3 for ,i heard them say1 ,let us go to ,dothan4 ,and ,joseph went after his brethren1 and found them in ,dothan4 ,and they saw him afar off1 and before he came near unto them1 they conspired against him to slay him4 ,and they said one to another1 ,behold1 this dreamer cometh4 ,come now therefore1 and let us slay him1 and cast him into one of the pits1 and we will say1 ,an evil beast hath devoured him3 and we shall see what will become of his dreams4 ,and ,reuben heard it1 and delivered him out of their hand2 and said1 ,let us not take his life4 ,and ,reuben said unto them1 ,shed no blood2 cast him into this pit that is in the wilderness1 but lay no hand upon him3 that he might deliver him out of their hand1 to restore him to his father4 ,and it came to pass1 when ,joseph was come unto his brethren1 that they stript ,joseph of his coat1 the coat of many colours that was on him2 and they took him1 and cast him into the pit3 and the pit was empty1 there was no water in it4 ,and they sat down to eat bread3 and they lifted up their eyes and looked1 and1 behold1 a travelling company of ,ishmaelites came from ,gilead1 with their camels bearing spicery and balm and myrrh1 going to carry it down to ,egypt4 ,and ,judah said unto his brethren1 ,what profit is it if we slay our brother and conceal his blood8 ,come1 and let us sell him to the ,ishmaelites1 and let not our hand be upon him2 for he is our brother1 our flesh4 ,and his brethren hearkened unto him4 ,and there passed by ,midianites1 merchantmen2 and they drew and lifted up ,joseph out of the pit1 and sold ,joseph to the ,ishmaelites for twenty pieces of silver4 ,and they brought ,joseph into ,egypt4 ,and ,reuben returned unto the pit2 and1 behold1 ,joseph was not in the pit2 and he rent his clothes4 ,and he returned unto his brethren1 and said1 ,the child is not2 and ,i1 whither shall ,i go8 ,and they took ,joseph's coat1 and killed a he-goat1 and dipped the coat in the blood2 and they sent the coat of many colours1 and they brought it to their father2 and said1 ,this have we found3 know now whether it be thy son's coat or not4 ,and he knew it1 and said1 ,it is my son's coat2 an evil beast hath devoured him2 ,joseph is without doubt torn in pieces4 ,and ,jacob rent his garments1 and put sackcloth upon his loins1 and mourned for his son many days4 ,and all his sons and all his daughters rose up to comfort him2 but he refused to be comforted2 and he said1 ,for ,i will go down to the grave to my son mourning4 ,and his father wept for him4 ,and the ,midianites sold him into ,egypt unto ,potiphar1 an officer of ,pharaoh's1 the captain of the guard4 ,and ,joseph was brought down to ,egypt2 and ,potiphar1 an officer of ,pharaoh's1 the captain of the guard1 an ,egyptian1 bought him of the hand of the ,ishmaelites1 which had brought him down thither4 ,and the ,,lord was with ,joseph and he was a prosperous man2 and he was in the house of his master the ,egyptian4 ,and his master saw that the ,,lord was with him1 and that the ,,lord made all that he did to prosper in his hand4 ,and ,joseph found grace in his sight1 and he ministered unto him3 and he made him overseer over his house1 and all that he had he put into his hand4 ,and it came to pass from the time that he made him overseer in his house1 and over all that he had1 that the ,,lord blessed the ,egyptian's house for ,joseph's sake2 and the blessing of the ,,lord was upon all that he had1 in the house and in the field4 ,and he left all that he had in ,joseph's hand2 and he knew not aught that was with him1 save the bread which he did eat4 ,and ,joseph was comely and well favoured4 ,and it came to pass after these things1 that his master's wife cast her eyes upon ,joseph2 and she said1 ,lie with me4 ,but he refused1 and said unto his master's wife1 ,behold1 my master knoweth not what is with me in the house1 and he hath put all that he hath into my hand2 there is none greater in this house than ,i2 neither hath he kept back any thing from me but thee1 because thou art his wife3 how then can ,i do this great wickedness1 and sin against ,god8 ,and it came to pass1 as she spake to ,joseph day by day1 that he hearkened not unto her1 to lie by her1 or to be with her4 ,and it came to pass about this time1 that he went into the house to do his work2 and there was none of the men of the house there within4 ,and she caught him by his garment1 saying1 ,lie with me3 and he left his garment in her hand1 and fled1 and got him out4 ,and it came to pass1 when she saw that he had left his garment in her hand1 and was fled forth1 that she called unto the men of her house1 and spake unto them1 saying1 ,see1 he hath brought in an ,hebrew unto us to mock us2 he came in unto me to lie with me1 and ,i cried with a loud voice3 and it came to pass1 when he heard that ,i lifted up my voice and cried1 that he left his garment by me1 and fled1 and got him out4 ,and she laid up his garment by her1 until his master came home4 ,and she spake unto him according to these words1 saying1 ,the ,hebrew servant1 which thou hast brought unto us1 came in unto me to mock me3 and it came to pass1 as ,i lifted up my voice and cried1 that he left his garment by me1 and fled out4 ,and it came to pass1 when his master heard the words of his wife1 which she spake unto him1 saying1 ,after this manner did thy servant to me2 that his wrath was kindled4 ,and ,joseph's master took him1 and put him into the prison1 the place where the king's prisoners were bound3 and he was there in the prison4 ,but the ,,lord was with ,joseph1 and shewed kindness unto him1 and gave him favour in the sight of the keeper of the prison4 ,and the keeper of the prison committed to ,joseph's hand all the prisoners that were in the prison2 and whatsoever they did there1 he was the doer of it4 ,the keeper of the prison looked not to any thing that was under his hand1 because the ,,lord was with him2 and that which he did1 the ,,lord made it to prosper4 ,and it came to pass after these things1 that the butler of the king of ,egypt and his baker offended their lord the king of ,egypt4 ,and ,pharaoh was wroth against his two officers1 against the chief of the butlers1 and against the chief of the bakers4 ,and he put them in ward in the house of the captain of the guard1 into the prison1 the place where ,joseph was bound4 ,and the captain of the guard charged ,joseph with them1 and he ministered unto them3 and they continued a season in ward4 ,and they dreamed a dream both of them1 each man his dream1 in one night1 each man according to the interpretation of his dream1 the butler and the baker of the king of ,egypt1 which were bound in the prison4 ,and ,joseph came in unto them in the morning1 and saw them1 and1 behold1 they were sad4 ,and he asked ,pharaoh's officers that were with him in ward in his master's house1 saying1 ,wherefore look ye so sadly today8 ,and they said unto him1 ,we have dreamed a dream1 and there is none that can interpret it4 ,and ,joseph said unto them1 ,do not interpretations belong to ,god8 tell it me1 ,i pray you4 ,and the chief butler told his dream to ,joseph1 and said to him1 ,in my dream1 behold1 a vine was before me2 and in the vine were three branches3 and it was as though it budded1 and its blossoms shot forth2 and the clusters thereof brought forth ripe grapes3 and ,pharaoh's cup was in my hand2 and ,i took the grapes1 and pressed them into ,pharaoh's cup1 and ,i gave the cup into ,pharaoh's hand4 ,and ,joseph said unto him1 ,this is the interpretation of it3 the three branches are three days2 within yet three days shall ,pharaoh lift up thine head1 and restore thee unto thine office3 and thou shalt give ,pharaoh's cup into his hand1 after the former manner when thou wast his butler4 ,but have me in thy remembrance when it shall be well with thee1 and shew kindness1 ,i pray thee1 unto me1 and make mention of me unto ,pharaoh1 and bring me out of this house3 for indeed ,i was stolen away out of the land of the ,hebrews3 and here also have ,i done nothing that they should put me into the dungeon4 ,when the chief baker saw that the interpretation was good1 he said unto ,joseph1 ,i also was in my dream1 and1 behold1 three baskets of white bread were on my head3 and in the uppermost basket there was of all manner of bakemeats for ,pharaoh2 and the birds did eat them out of the basket upon my head4 ,and ,joseph answered and said1 ,this is the interpretation thereof3 the three baskets are three days2 within yet three days shall ,pharaoh lift up thy head from off thee1 and shall hang thee on a tree2 and the birds shall eat thy flesh from off thee4 ,and it came to pass the third day1 which was ,pharaoh's birthday1 that he made a feast unto all his servants3 and he lifted up the head of the chief butler and the head of the chief baker among his servants4 ,and he restored the chief butler unto his butlership again2 and he gave the cup into ,pharaoh's hand3 but he hanged the chief baker3 as ,joseph had interpreted to them4 ,yet did not the chief butler remember ,joseph1 but forgat him4 ,and it came to pass at the end of two full years1 that ,pharaoh dreamed3 and1 behold1 he stood by the river4 ,and1 behold1 there came up out of the river seven kine1 well favoured and fatfleshed2 and they fed in the reed-grass4 ,and1 behold1 seven other kine came up after them out of the river1 ill favoured and leanfleshed2 and stood by the other kine upon the brink of the river4 ,and the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine4 ,so ,pharaoh awoke4 ,and he slept and dreamed a second time3 and1 behold1 seven ears of corn came up upon one stalk1 rank and good4 ,and1 behold1 seven ears1 thin and blasted with the east wind1 sprung up after them4 ,and the thin ears swallowed up the seven rank and full ears4 ,and ,pharaoh awoke1 and1 behold1 it was a dream4 ,and it came to pass in the morning that his spirit was troubled2 and he sent and called for all the magicians of ,egypt1 and all the wise men thereof3 and ,pharaoh told them his dream2 but there was none that could interpret them unto ,pharaoh4 ,then spake the chief butler unto ,pharaoh1 saying1 ,i do remember my faults this day3 ,pharaoh was wroth with his servants1 and put me in ward in the house of the captain of the guard1 me and the chief baker3 and we dreamed a dream in one night1 ,i and he2 we dreamed each man according to the interpretation of his dream4 ,and there was with us there a young man1 an ,hebrew1 servant to the captain of the guard2 and we told him1 and he interpreted to us our dreams2 to each man according to his dream he did interpret4 ,and it came to pass1 as he interpreted to us1 so it was2 me he restored unto mine office1 and him he hanged4 ,then ,pharaoh sent and called ,joseph1 and they brought him hastily out of the dungeon3 and he shaved himself1 and changed his raiment1 and came in unto ,pharaoh4 ,and ,pharaoh said unto ,joseph1 ,i have dreamed a dream1 and there is none that can interpret it3 and ,i have heard say of thee1 that when thou hearest a dream thou canst interpret it4 ,and ,joseph answered ,pharaoh1 saying1 ,it is not in me3 ,god shall give ,pharaoh an answer of peace4 ,and ,pharaoh spake unto ,joseph1 ,in my dream1 behold1 ,i stood upon the brink of the river3 and1 behold1 there came up out of the river seven kine1 fatfleshed and well favoured2 and they fed in the reed-grass3 and1 behold1 seven other kine came up after them1 poor and very ill favoured and leanfleshed1 such as ,i never saw in all the land of ,egypt for badness3 and the lean and ill favoured kine did eat up the first seven fat kine3 and when they had eaten them up1 it could not be known that they had eaten them2 but they were still ill favoured1 as at the beginning4 ,so ,i awoke4 ,and ,i saw in my dream1 and1 behold1 seven ears came up upon one stalk1 full and good3 and1 behold1 seven ears1 withered1 thin1 and blasted with the east wind1 sprung up after them3 and the thin ears swallowed up the seven good ears3 and ,i told it unto the magicians2 but there was none that could declare it to me4 ,and ,joseph said unto ,pharaoh1 ,the dream of ,pharaoh is one3 what ,god is about to do he hath declared unto ,pharaoh4 ,the seven good kine are seven years2 and the seven good ears are seven years3 the dream is one4 ,and the seven lean and ill favoured kine that came up after them are seven years1 and also the seven empty ears blasted with the east wind2 they shall be seven years of famine1 ,that is the thing which ,i spake unto ,pharaoh3 what ,god is about to do he hath shewed unto ,pharaoh4 ,behold1 there come seven years of great plenty throughout all the land of ,egypt3 and there shall arise after them seven years of famine2 and all the plenty shall be forgotten in the land of ,egypt2 and the famine shall consume the land2 and the plenty shall not be known in the land by reason of that famine which followeth2 for it shall be very grievous4 ,and for that the dream was doubled unto ,pharaoh twice1 it is because the thing is established by ,god1 and ,god will shortly bring it to pass4 ,now therefore let ,pharaoh look out a man discreet and wise1 and set him over the land of ,egypt4 ,let ,pharaoh do this1 and let him appoint overseers over the land1 and take up the fifth part of the land of ,egypt in the seven plenteous years4 ,and let them gather all the food of these good years that come1 and lay up corn under the hand of ,pharaoh for food in the cities1 and let them keep it4 ,and the food shall be for a store to the land against the seven years of famine1 which shall be in the land of ,egypt2 that the land perish not through the famine4 ,and the thing was good in the eyes of ,pharaoh1 and in the eyes of all his servants4 ,and ,pharaoh said unto his servants1 ,can we find such a one as this1 a man in whom the spirit of ,god is8 ,and ,pharaoh said unto ,joseph1 ,forasmuch as ,god hath shewed thee all this1 there is none so discreet and wise as thou3 thou shalt be over my house1 and according unto thy word shall all my people be ruled3 only in the throne will ,i be greater than thou4 ,and ,pharaoh said unto ,joseph1 ,see1 ,i have set thee over all the land of ,egypt4 ,and ,pharaoh took off his signet ring from his hand1 and put it upon ,joseph's hand1 and arrayed him in vestures of fine linen1 and put a gold chain about his neck2 and he made him to ride in the second chariot which he had2 and they cried before him1 ,bow the knee3 and he set him over all the land of ,egypt4 ,and ,pharaoh said unto ,joseph1 ,i am ,pharaoh1 and without thee shall no man lift up his hand or his foot in all the land of ,egypt4 ,and ,pharaoh called ,joseph's name ,zaphenath-paneah2 and he gave him to wife ,asenath the daughter of ,poti-phera priest of ,on4 ,and ,joseph went out over the land of ,egypt4 ,and ,joseph was thirty years old when he stood before ,pharaoh king of ,egypt4 ,and ,joseph went out from the presence of ,pharaoh1 and went throughout all the land of ,egypt4 ,and in the seven plenteous years the earth brought forth by handfuls4 ,and he gathered up all the food of the seven years which were in the land of ,egypt1 and laid up the food in the cities3 the food of the field1 which was round about every city1 laid he up in the same4 ,and ,joseph laid up corn as the sand of the sea1 very much1 until he left numbering2 for it was without number4 ,and unto ,joseph were born two sons before the year of famine came1 which ,asenath the daughter of ,poti-phera priest of ,on bare unto him4 ,and ,joseph called the name of the first born ',manasseh'3 ,for1 said he1 ,god hath 'made me forget' all my toil1 and all my father's house4 ,and the name of the second called he ',ephraim'3 ,for ,god hath made me 'fruitful' in the land of my affliction4 ,and the seven years of plenty1 that was in the land of ,egypt1 came to an end4 ,and the seven years of famine began to come1 according as ,joseph had said3 and there was famine in all lands2 but in all the land of ,egypt there was bread4 ,and when all the land of ,egypt was famished1 the people cried to ,pharaoh for bread3 and ,pharaoh said unto all the ,egyptians1 ,go unto ,joseph2 what he saith to you1 do4 ,and the famine was over all the face of the earth3 and ,joseph opened all the storehouses1 and sold unto the ,egyptians2 and the famine was sore in the land of ,egypt4 ,and all countries came into ,egypt to ,joseph for to buy corn2 because the famine was sore in all the earth4 ,now ,jacob saw that there was corn in ,egypt1 and ,jacob said unto his sons1 ,why do ye look one upon another8 ,and he said1 ,behold1 ,i have heard that there is corn in ,egypt3 get you down thither1 and buy for us from thence2 that we may live1 and not die4 ,and ,joseph's ten brethren went down to buy corn from ,egypt4 ,but ,benjamin1 ,joseph's brother1 ,jacob sent not with his brethren2 for he said1 ,lest peradventure mischief befall him4 ,and the sons of ,israel came to buy among those that came3 for the famine was in the land of ,canaan4 ,and ,joseph was the governor over the land2 he it was that sold to all the people of the land3 and ,joseph's brethren came1 and bowed down themselves to him with their faces to the earth4 ,and ,joseph saw his brethren1 and he knew them1 but made himself strange unto them1 and spake roughly with them2 and he said unto them1 ,whence come ye8 ,and they said1 ,from the land of ,canaan to buy food4 ,and ,joseph knew his brethren1 but they knew not him4 ,and ,joseph remembered the dreams which he dreamed of them1 and said unto them1 ,ye are spies2 to see the nakedness of the land ye are come4 ,and they said unto him1 ,nay1 my lord1 but to buy food are thy servants come4 ,we are all one man's sons2 we are true men1 thy servants are no spies4 ,and he said unto them1 ,nay1 but to see the nakedness of the land ye are come4 ,and they said1 ,we thy servants are twelve brethren1 the sons of one man in the land of ,canaan2 and1 behold1 the youngest is this day with our father1 and one is not4 ,and ,joseph said unto them1 ,that is it that ,i spake unto you1 saying1 ,ye are spies3 hereby ye shall be proved3 by the life of ,pharaoh ye shall not go forth hence1 except your youngest brother come hither4 ,send one of you1 and let him fetch your brother1 and ye shall be bound1 that your words may be proved1 whether there be truth in you3 or else by the life of ,pharaoh surely ye are spies4 ,and he put them all together into ward three days4 ,and ,joseph said unto them the third day1 ,this do1 and live2 for ,i fear ,god3 if ye be true men1 let one of your brethren be bound in your prison house2 but go ye1 carry corn for the famine of your houses3 and bring your youngest brother unto me2 so shall your words be verified1 and ye shall not die4 ,and they did so4 ,and they said one to another1 ,we are verily guilty concerning our brother1 in that we saw the distress of his soul1 when he besought us1 and we would not hear2 therefore is this distress come upon us4 ,and ,reuben answered them1 saying1 ,spake ,i not unto you1 saying1 ,do not sin against the child2 and ye would not hear8 therefore also1 behold1 his blood is required4 ,and they knew not that ,joseph understood them2 for there was an interpreter between them4 ,and he turned himself about from them1 and wept2 and he returned to them1 and spake to them1 and took ,simeon from among them1 and bound him before their eyes4 ,then ,joseph commanded to fill their vessels with corn1 and to restore every man's money into his sack1 and to give them provision for the way3 and thus was it done unto them4 ,and they laded their asses with their corn1 and departed thence4 ,and as one of them opened his sack to give his ass provender in the lodging place1 he espied his money2 and1 behold1 it was in the mouth of his sack4 ,and he said unto his brethren1 ,my money is restored2 and1 lo1 it is even in my sack3 and their heart failed them1 and they turned trembling one to another1 saying1 ,what is this that ,god hath done unto us8 ,and they came unto ,jacob their father unto the land of ,canaan1 and told him all that had befallen them3 saying1 ,the man1 the lord of the land1 spake roughly with us1 and took us for spies of the country4 ,and we said unto him1 ,we are true men2 we are no spies3 we be twelve brethren1 sons of our father2 one is not1 and the youngest is this day with our father in the land of ,canaan4 ,and the man1 the lord of the land1 said unto us1 ,hereby shall ,i know that ye are true men2 leave one of your brethren with me1 and take corn for the famine of your houses1 and go your way3 and bring your youngest brother unto me3 then shall ,i know that ye are no spies1 but that ye are true men3 so will ,i deliver you your brother1 and ye shall traffick in the land4 ,and it came to pass as they emptied their sacks1 that1 behold1 every man's bundle of money was in his sack3 and when they and their father saw their bundles of money1 they were afraid4 ,and ,jacob their father said unto them1 ,me have ye bereaved of my children3 ,joseph is not1 and ,simeon is not1 and ye will take ,benjamin away3 all these things are against me4 ,and ,reuben spake unto his father1 saying1 ,slay my two sons1 if ,i bring him not to thee3 deliver him into my hand1 and ,i will bring him to thee again4 ,and he said1 ,my son shall not go down with you2 for his brother is dead1 and he only is left3 if mischief befall him by the way in the which ye go1 then shall ye bring down my gray hairs with sorrow to the grave4 ,and the famine was sore in the land4 ,and it came to pass1 when they had eaten up the corn which they had brought out of ,egypt1 their father said unto them1 ,go again1 buy us a little food4 ,and ,judah spake unto him1 saying1 ,the man did solemnly protest unto us1 saying1 ,ye shall not see my face1 except your brother be with you4 ,if thou wilt send our brother with us1 we will go down and buy thee food3 but if thou wilt not send him1 we will not go down3 for the man said unto us1 ,ye shall not see my face1 except your brother be with you4 ,and ,israel said1 ,wherefore dealt ye so ill with me1 as to tell the man whether ye had yet a brother8 ,and they said1 ,the man asked straitly concerning ourselves1 and concerning our kindred1 saying1 ,is your father yet alive8 have ye another brother8 and we told him according to the tenor of these words3 could we in any wise know that he would say1 ,bring your brother down8 ,and ,judah said unto ,israel his father1 ,send the lad with me1 and we will arise and go2 that we may live1 and not die1 both we1 and thou1 and also our little ones4 ,i will be surety for him2 of my hand shalt thou require him3 if ,i bring him not unto thee1 and set him before thee1 then let me bear the blame for ever3 for except we had lingered1 surely we had now returned a second time4 ,and their father ,israel said unto them1 ,if it be so now1 do this2 take of the choice fruits of the land in your vessels1 and carry down the man a present1 a little balm1 and a little honey1 spicery and myrrh1 nuts1 and almonds3 and take double money in your hand2 and the money that was returned in the mouth of your sacks carry again in your hand2 peradventure it was an oversight3 take also your brother1 and arise1 go again unto the man3 and ,god ,almighty give you mercy before the man1 that he may release unto you your other brother and ,benjamin4 ,and if ,i be bereaved of my children1 ,i am bereaved4 ,and the men took that present1 and they took double money in their hand1 and ,benjamin2 and rose up1 and went down to ,egypt1 and stood before ,joseph4 ,and when ,joseph saw ,benjamin with them1 he said to the steward of his house1 ,bring the men into the house1 and slay1 and make ready2 for the men shall dine with me at noon4 ,and the man did as ,joseph bade2 and the man brought the men into ,joseph's house4 ,and the men were afraid1 because they were brought into ,joseph's house2 and they said1 ,because of the money that was returned in our sacks at the first time are we brought in2 that he may seek occasion against us1 and fall upon us1 and take us for bondmen1 and our asses4 ,and they came near to the steward of ,joseph's house1 and they spake unto him at the door of the house1 and said1 ,oh my lord1 we came indeed down at the first time to buy food3 and it came to pass1 when we came to the lodging place1 that we opened our sacks1 and1 behold1 every man's money was in the mouth of his sack1 our money in full weight3 and we have brought it again in our hand4 ,and other money have we brought down in our hand to buy food3 we know not who put our money in our sacks4 ,and he said1 ,peace be to you1 fear not3 your ,god1 and the ,god of your father1 hath given you treasure in your sacks3 ,i had your money4 ,and he brought ,simeon out unto them4 ,and the man brought the men into ,joseph's house1 and gave them water1 and they washed their feet2 and he gave their asses provender4 ,and they made ready the present against ,joseph came at noon3 for they heard that they should eat bread there4 ,and when ,joseph came home1 they brought him the present which was in their hand into the house1 and bowed down themselves to him to the earth4 ,and he asked them of their welfare1 and said1 ,is your father well1 the old man of whom ye spake8 ,is he yet alive8 ,and they said1 ,thy servant our father is well1 he is yet alive4 ,and they bowed the head1 and made obeisance4 ,and he lifted up his eyes1 and saw ,benjamin his brother1 his mother's son1 and said1 ,is this your youngest brother1 of whom ye spake unto me8 ,and he said1 ,god be gracious unto thee1 my son4 ,and ,joseph made haste2 for his bowels did yearn upon his brother3 and he sought where to weep2 and he entered into his chamber1 and wept there4 ,and he washed his face1 and came out2 and he refrained himself1 and said1 ,set on bread4 ,and they set on for him by himself1 and for them by themselves1 and for the ,egyptians1 which did eat with him1 by themselves3 because the ,egyptians might not eat bread with the ,hebrews2 for that is an abomination unto the ,egyptians4 ,and they sat before him1 the firstborn according to his birthright1 and the youngest according to his youth3 and the men marvelled one with another4 ,and he took and sent messes unto them from before him3 but ,benjamin's mess was five times so much as any of theirs4 ,and they drank and were merry with him4 ,and he commanded the steward of his house1 saying1 ,fill the men's sacks with food1 as much as they can carry1 and put every man's money in his sack's mouth4 ,and put my cup1 the silver cup1 in the sack's mouth of the youngest1 and his corn money4 ,and he did according to the word that ,joseph had spoken4 ,as soon as the morning was light1 the men were sent away1 they and their asses4 ,and when they were gone out of the city1 and were not yet far off1 ,joseph said unto his steward1 ,up1 follow after the men2 and when thou dost overtake them1 say unto them1 ,wherefore have ye rewarded evil for good8 ,is not this it in which my lord drinketh1 and whereby he indeed divineth8 ye have done evil in so doing4 ,and he overtook them1 and he spake unto them these words4 ,and they said unto him1 ,wherefore speaketh my lord such words as these8 ,god forbid that thy servants should do such a thing4 ,behold1 the money1 which we found in our sacks' mouths1 we brought again unto thee out of the land of ,canaan3 how then should we steal out of thy lord's house silver or gold8 ,with whomsoever of thy servants it be found1 let him die1 and we also will be my lord's bondmen4 ,and he said1 ,now also let it be according unto your words3 he with whom it is found shall be my bondman2 and ye shall be blameless4 ,then they hasted1 and took down every man his sack to the ground1 and opened every man his sack4 ,and he searched1 and began at the eldest1 and left at the youngest3 and the cup was found in ,benjamin's sack4 ,then they rent their clothes1 and laded every man his ass1 and returned to the city4 ,and ,judah and his brethren came to ,joseph's house2 and he was yet there3 and they fell before him on the ground4 ,and ,joseph said unto them1 ,what deed is this that ye have done8 know ye not that such a man as ,i can indeed divine8 ,and ,judah said1 ,what shall we say unto my lord8 what shall we speak8 or how shall we clear ourselves8 ,god hath found out the iniquity of thy servants3 behold1 we are my lord's bondmen1 both we1 and he also in whose hand the cup is found4 ,and he said1 ,god forbid that ,i should do so3 the man in whose hand the cup is found1 he shall be my bondman2 but as for you1 get you up in peace unto your father4 ,then ,judah came near unto him1 and said1 ,oh my lord1 let thy servant1 ,i pray thee1 speak a word in my lord's ears1 and let not thine anger burn against thy servant3 for thou art even as ,pharaoh4 ,my lord asked his servants1 saying1 ,have ye a father1 or a brother8 ,and we said unto my lord1 ,we have a father1 an old man1 and a child of his old age1 a little one2 and his brother is dead1 and he alone is left of his mother1 and his father loveth him4 ,and thou saidst unto thy servants1 ,bring him down unto me1 that ,i may set mine eyes upon him4 ,and we said unto my lord1 ,the lad cannot leave his father3 for if he should leave his father1 his father would die4 ,and thou saidst unto thy servants1 ,except your youngest brother come down with you1 ye shall see my face no more4 ,and it came to pass when we came up unto thy servant my father1 we told him the words of my lord4 ,and our father said1 ,go again1 buy us a little food4 ,and we said1 ,we cannot go down3 if our youngest brother be with us1 then will we go down3 for we may not see the man's face1 except our youngest brother be with us4 ,and thy servant my father said unto us1 ,ye know that my wife bare me two sons3 and the one went out from me1 and ,i said1 ,surely he is torn in pieces2 and ,i have not seen him since3 and if ye take this one also from me1 and mischief befall him1 ye shall bring down my gray hairs with sorrow to the grave4 ,now therefore when ,i come to thy servant my father1 and the lad be not with us2 seeing that his life is bound up in the lad's life2 it shall come to pass1 when he seeth that the lad is not with us1 that he will die3 and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave4 ,for thy servant became surety for the lad unto my father1 saying1 ,if ,i bring him not unto thee1 then shall ,i bear the blame to my father for ever4 ,now therefore1 let thy servant1 ,i pray thee1 abide instead of the lad a bondman to my lord2 and let the lad go up with his brethren4 ,for how shall ,i go up to my father1 and the lad be not with me8 lest ,i see the evil that shall come on my father4 ,then ,joseph could not refrain himself before all them that stood by him2 and he cried1 ,cause every man to go out from me4 ,and there stood no man with him1 while ,joseph made himself known unto his brethren4 ,and he wept aloud3 and the ,egyptians heard1 and the house of ,pharaoh heard4 ,and ,joseph said unto his brethren1 ,i am ,joseph2 doth my father yet live8 ,and his brethren could not answer him2 for they were troubled at his presence4 ,and ,joseph said unto his brethren1 ,come near to me1 ,i pray you4 ,and they came near4 ,and he said1 ,i am ,joseph your brother whom ye sold into ,egypt4 ,and now be not grieved1 nor angry with yourselves1 that ye sold me hither3 for ,god did send me before you to preserve life4 ,for these two years hath the famine been in the land3 and there are yet five years in the which there shall be neither plowing nor harvest4 ,and ,god sent me before you to preserve you a remnant in the earth1 and to save you alive by a great deliverance4 ,so now it was not you that sent me hither1 but ,god3 and he hath made me a father to ,pharaoh1 and lord of all his house1 and ruler over all the land of ,egypt4 ,haste ye1 and go up to my father1 and say unto him1 ,thus saith thy son ,joseph1 ,god hath made me lord of all ,egypt3 come down unto me1 tarry not3 and thou shalt dwell in the land of ,goshen1 and thou shalt be near unto me1 thou1 and thy children1 and thy children's children1 and thy flocks1 and thy herds1 and all that thou hast3 and there will ,i nourish thee2 for there are yet five years of famine2 lest thou come to poverty1 thou1 and thy household1 and all that thou hast4 ,and1 behold1 your eyes see1 and the eyes of my brother ,benjamin1 that it is my mouth that speaketh unto you4 ,and ye shall tell my father of all my glory in ,egypt1 and of all that ye have seen2 and ye shall haste and bring down my father hither4 ,and he fell upon his brother ,benjamin's neck1 and wept2 and ,benjamin wept upon his neck4 ,and he kissed all his brethren1 and wept upon them3 and after that his brethren talked with him4 ,and the fame thereof was heard in ,pharaoh's house1 saying1 ,joseph's brethren are come3 and it pleased ,pharaoh well1 and his servants4 ,and ,pharaoh said unto ,joseph1 ,say unto thy brethren1 ,this do ye2 lade your beasts1 and go1 get you unto the land of ,canaan2 and take your father and your households1 and come unto me3 and ,i will give you the good of the land of ,egypt1 and ye shall eat the fat of the land4 ,now thou art commanded1 this do ye2 take you wagons out of the land of ,egypt for your little ones1 and for your wives1 and bring your father1 and come4 ,also regard not your stuff2 for the good of all the land of ,egypt is yours4 ,and the sons of ,israel did so3 and ,joseph gave them wagons1 according to the commandment of ,pharaoh1 and gave them provision for the way4 ,to all of them he gave each man changes of raiment2 but to ,benjamin he gave three hundred pieces of silver1 and five changes of raiment4 ,and to his father he sent after this manner2 ten asses laden with the good things of ,egypt1 and ten she-asses1 laden with corn and bread and victual for his father by the way4 ,so he sent his brethren away1 and they departed3 and he said unto them1 ,see that ye fall not out by the way4 ,and they went up out of ,egypt1 and came into the land of ,canaan unto ,jacob their father4 ,and they told him1 saying1 ,joseph is yet alive1 and he is ruler over all the land of ,egypt4 ,and his heart fainted1 for he believed them not4 ,and they told him all the words of ,joseph1 which he had said unto them3 and when he saw the wagons which ,joseph had sent to carry him1 the spirit of ,jacob their father revived3 and ,israel said1 ,it is enough2 ,joseph my son is yet alive3 ,i will go and see him before ,i die4 ,and ,israel took his journey with all that he had1 and came to ,beer-sheba1 and offered sacrifices unto the ,god of his father ,isaac4 ,and ,god spake unto ,israel in the visions of the night1 and said1 ,jacob1 ,jacob4 ,and he said1 ,here am ,i4 ,and he said1 ,i am ,god1 the ,god of thy father3 fear not to go down into ,egypt2 for ,i will there make of thee a great nation3 ,i will go down with thee into ,egypt2 and ,i will also surely bring thee up again3 and ,joseph shall put his hand upon thine eyes4 ,and ,jacob rose up from ,beer-sheba3 and the sons of ,israel carried ,jacob their father1 and their little ones1 and their wives1 in the wagons which ,pharaoh had sent to carry him4 ,and they took their cattle1 and their goods1 which they had gotten in the land of ,canaan1 and came into ,egypt1 ,jacob1 and all his seed with him3 his sons1 and his sons' sons with him1 his daughters1 and his sons' daughters1 and all his seed brought he with him into ,egypt4 ,and he sent ,judah before him unto ,joseph1 to shew the way before him unto ,goshen2 and they came into the land of ,goshen4 ,and ,joseph made ready his chariot1 and went up to meet ,israel his father1 to ,goshen2 and he presented himself unto him1 and fell on his neck1 and wept on his neck a good while4 ,and ,israel said unto ,joseph1 ,now let me die1 since ,i have seen thy face1 that thou art yet alive4 ,and ,joseph said unto his brethren1 and unto his father's house1 ,i will go up1 and tell ,pharaoh1 and will say unto him1 ,my brethren1 and my father's house1 which were in the land of ,canaan1 are come unto me2 and the men are shepherds1 for they have been keepers of cattle2 and they have brought their flocks1 and their herds1 and all that they have4 ,and it shall come to pass1 when ,pharaoh shall call you1 and shall say1 ,what is your occupation8 that ye shall say1 ,thy servants have been keepers of cattle from our youth even until now1 both we1 and our fathers3 that ye may dwell in the land of ,goshen2 for every shepherd is an abomination unto the ,egyptians4 ,then ,joseph went in and told ,pharaoh1 and said1 ,my father and my brethren1 and their flocks1 and their herds1 and all that they have1 are come out of the land of ,canaan2 and1 behold1 they are in the land of ,goshen4 ,and from among his brethren he took five men1 and presented them unto ,pharaoh4 ,and ,pharaoh said unto his brethren1 ,what is your occupation8 ,and they said unto ,pharaoh1 ,thy servants are shepherds1 both we1 and our fathers4 ,and they said unto ,pharaoh1 ,to sojourn in the land are we come2 for there is no pasture for thy servants' flocks2 for the famine is sore in the land of ,canaan3 now1 therefore1 we pray thee1 let thy servants dwell in the land of ,goshen4 ,and ,pharaoh spake unto ,joseph1 saying1 ,thy father and thy brethren are come unto thee3 the land of ,egypt is before thee2 in the best of the land make thy father and thy brethren to dwell3 in the land of ,goshen let them dwell3 and if thou knowest any able men among them1 then make them rulers over my cattle4 ,and ,joseph brought in ,jacob his father1 and set him before ,pharaoh3 and ,jacob blessed ,pharaoh4 ,and ,pharaoh said unto ,jacob1 ,how many are the days of the years of thy life8 ,and ,jacob said unto ,pharaoh1 ,the days of the years of my pilgrimage are an hundred and thirty years3 few and evil have been the days of the years of my life1 and they have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage4 ,and ,jacob blessed ,pharaoh1 and went out from the presence of ,pharaoh4 ,and ,joseph placed his father and his brethren1 and gave them a possession in the land of ,egypt1 in the best of the land1 in the land of ,rameses1 as ,pharaoh had commanded4 ,and ,joseph nourished his father1 and his brethren1 and all his father's household1 with bread1 according to their families4 ,,ii ,,the ,,witness ,,of ,,balaam ,,to ,,israel ,and ,balak the son of ,zippor saw all that ,israel had done to the ,amorites4 ,and ,moab was sore afraid of the people1 because they were many3 and ,moab was distressed because of the children of ,israel4 ,and ,moab said unto the elders of ,midian1 ,now shall this multitude lick up all that is round about us1 as the ox licketh up the grass of the field4 ,and ,balak the son of ,zippor was king of ,moab at that time4 ,and he sent messengers unto ,balaam the son of ,beor1 to ,pethor1 which is by the ,river1 to the land of the children of his people1 to call him1 saying1 ,behold1 there is a people come out from ,egypt3 behold1 they cover the face of the earth1 and they abide over against me3 come now therefore1 ,i pray thee1 curse me this people2 for they are too mighty for me3 peradventure ,i shall prevail1 that we may smite them1 and that ,i may drive them out of the land3 for ,i know that he whom thou blessest is blessed1 and he whom thou cursest is cursed4 ,and the elders of ,moab and the elders of ,midian departed with the rewards of divination in their hand2 and they came unto ,balaam1 and spake unto him the words of ,balak4 ,and he said unto them1 ,lodge here this night1 and ,i will bring you word again1 as the ,,lord shall speak unto me3 and the princes of ,moab abode with ,balaam4 ,and ,god came unto ,balaam1 and said1 ,what men are these with thee8 ,and ,balaam said unto ,god1 ,balak the son of ,zippor1 king of ,moab1 hath sent unto me1 saying1 ,behold1 the people that is come out of ,egypt1 it covereth the face of the earth3 now1 come curse me them2 peradventure ,i shall be able to fight against them1 and shall drive them out4 ,and ,god said unto ,balaam1 ,thou shalt not go with them2 thou shalt not curse the people3 for they are blessed4 ,and ,balaam rose up in the morning1 and said unto the princes of ,balak1 ,get you into your land3 for the ,,lord refuseth to give me leave to go with you4 ,and the princes of ,moab rose up1 and they went unto ,balak1 and said1 ,balaam refuseth to come with us4 ,and ,balak sent yet again princes1 more1 and more honourable than they4 ,and they came to ,balaam1 and said to him1 ,thus saith ,balak1 the son of ,zippor1 ,let nothing1 ,i pray thee1 hinder thee from coming unto me3 for ,i will promote thee unto very great honour1 and whatsoever thou sayest unto me ,i will do3 come therefore1 ,i pray thee1 curse me this people4 ,and ,balaam answered and said unto the servants of ,balak1 ,if ,balak would give me his house full of silver and gold1 ,i cannot go beyond the word of the ,,lord my ,god1 to do less or more4 ,now therefore1 ,i pray you1 tarry ye also here this night1 that ,i may know what the ,,lord will speak unto me more4 ,and ,god came unto ,balaam at night1 and said unto him1 ,if the men be come to call thee1 rise up1 go with them2 but only the word which ,i speak unto thee1 that shalt thou do4 ,and ,balaam rose up in the morning1 and saddled his ass1 and went with the princes of ,moab4 ,and ,god's anger was kindled because he went3 and the angel of the ,,lord placed himself in the way for an adversary against him4 ,now he was riding upon his ass1 and his two servants were with him4 ,and the ass saw the angel of the ,,lord standing in the way1 with his sword drawn in his hand3 and the ass turned aside out of the way1 and went into the field3 and ,balaam smote the ass1 to turn her into the way4 ,then the angel of the ,,lord stood in a hollow way between the vineyards1 a fence being on this side1 and a fence on that side4 ,and the ass saw the angel of the ,,lord1 and she thrust herself unto the wall1 and crushed ,balaam's foot against the wall3 and he smote her again4 ,and the angel of the ,,lord went further1 and stood in a narrow place1 where was no way to turn either to the right hand or to the left4 ,and the ass saw the angel of the ,,lord1 and she lay down under ,balaam3 and ,balaam's anger was kindled1 and he smote the ass with his staff4 ,and the ,,lord opened the mouth of the ass1 and she said unto ,balaam1 ,what have ,i done unto thee1 that thou hast smitten me these three times8 ,and ,balaam said unto the ass1 ,because thou hast mocked me3 ,i would there were a sword in mine hand1 for now ,i had killed thee4 ,and the ass said unto ,balaam1 ,am not ,i thine ass1 upon which thou hast ridden all thy life long unto this day8 was ,i ever wont to do so unto thee8 ,and he said1 ,nay4 ,then the ,,lord opened the eyes of ,balaam1 and he saw the angel of the ,,lord standing in the way1 with his sword drawn in his hand3 and he bowed his head1 and fell on his face4 ,and the angel of the ,,lord said unto him1 ,wherefore hast thou smitten thine ass these three times8 behold1 ,i am come forth for an adversary1 because thy way is perverse before me3 and the ass saw me1 and turned aside before me these three times3 unless she had turned aside from me1 surely now ,i had even slain thee1 and saved her alive4 ,and ,balaam said unto the angel of the ,,lord1 ,i have sinned2 for ,i knew not that thou stoodest in the way against me3 now therefore1 if it displease thee1 ,i will get me back again4 ,and the angel of the ,,lord said unto ,balaam1 ,go with the men3 but only the word that ,i shall speak unto thee1 that thou shalt speak4 ,so ,balaam went with the princes of ,balak4 ,and when ,balak heard that ,balaam was come1 he went out to meet him unto the city of ,moab1 which is on the border of ,arnon1 which is in the utmost part of the border4 ,and ,balak said unto ,balaam1 ,did ,i not earnestly send unto thee to call thee8 wherefore camest thou not unto me8 am ,i not able indeed to promote thee to honour8 ,and ,balaam said unto ,balak1 ,lo1 ,i am come unto thee3 have ,i now any power at all to speak anything8 the word that ,god putteth in my mouth1 that shall ,i speak4 ,and ,balaam went with ,balak1 and they came unto ,kiriath-huzoth4 ,and ,balak sacrificed oxen and sheep1 and sent to ,balaam1 and to the princes that were with him4 ,and it came to pass in the morning1 that ,balak took ,balaam1 and brought him up into the high places of ,baal1 and he saw from thence the utmost part of the people4 ,and ,balaam said unto ,balak1 ,build me here seven altars1 and prepare me here seven bullocks and seven rams4 ,and ,balak did as ,balaam had spoken2 and ,balak and ,balaam offered on every altar a bullock and a ram4 ,and ,balaam said unto ,balak1 ,stand by thy burnt offering1 and ,i will go2 peradventure the ,,lord will come to meet me3 and whatsoever he sheweth me ,i will tell thee4 ,and he went to a bare height4 ,and ,god met ,balaam3 and he said unto him1 ,i have prepared the seven altars1 and ,i have offered up a bullock and a ram on every altar4 ,and the ,,lord put a word in ,balaam's mouth1 and said1 ,return unto ,balak1 and thus thou shalt speak4 ,and he returned unto him1 and1 lo1 he stood by his burnt offering1 he1 and all the princes of ,moab4 ,and he took up his parable1 and said3 ,from ,aram hath ,balak brought me1 ,the king of ,moab from the mountains of the ,east3 ,come1 curse me ,jacob1 ,and come1 defy ,israel4 ,how shall ,i curse1 whom ,god hath not cursed8 ,and how shall ,i defy1 whom the ,,lord hath not defied8 ,for from the top of the rocks ,i see him1 ,and from the hills ,i behold him3 ,lo1 it is a people that dwell alone1 ,and shall not be reckoned among the nations4 ,who can count the dust of ,jacob1 ,or number the fourth part of ,israel8 ,let me die the death of the righteous1 ,and let my last end be like his6 ,and ,balak said unto ,balaam1 ,what hast thou done unto me8 ,i took thee to curse mine enemies1 and1 behold1 thou hast blessed them altogether4 ,and he answered and said1 ,must ,i not take heed to speak that which the ,,lord putteth in my mouth8 ,and ,balak said unto him1 ,come1 ,i pray thee1 with me unto another place1 from whence thou mayest see them2 thou shalt see but the utmost part of them1 and shalt not see them all3 and curse me them from thence4 ,and he took him into the field of ,zophim1 to the top of ,pisgah1 and built seven altars1 and offered up a bullock and a ram on every altar4 ,and he said unto ,balak1 ,stand here by thy burnt offering1 while ,i meet the ,,lord yonder4 ,and the ,,lord met ,balaam1 and put a word in his mouth1 and said1 ,return unto ,balak1 and thus shalt thou speak4 ,and he came to him1 and1 lo1 he stood by his burnt offering1 and the princes of ,moab with him4 ,and ,balak said unto him1 ,what hath the ,,lord spoken8 ,and he took up his parable1 and said3 ,rise up1 ,balak1 and hear2 ,hearken unto me1 thou son of ,zippor3 ,god is not a man1 that he should lie2 ,neither the son of man1 that he should repent3 ,hath he said1 and shall he not do it8 ,or hath he spoken1 and shall he not make it good8 ,behold1 ,i have received commandment to bless3 ,and he hath blessed1 and ,i cannot reverse it4 ,he hath not beheld iniquity in ,jacob1 ,neither hath he seen perverseness in ,israel3 ,the ,,lord his ,god is with him1 ,and the shout of a king is among them4 ,god bringeth them forth out of ,egypt2 ,he hath as it were the strength of the wild-ox4 ,surely there is no enchantment against ,jacob1 ,neither is there any divination against ,israel3 ,now shall it be said of ,jacob and of ,israel1 ,what hath ,god wrought6 ,behold1 the people riseth up as a lioness1 ,and as a lion doth he lift himself up3 ,he shall not lie down until he eat of the prey1 ,and drink the blood of the slain4 ,and ,balak said unto ,balaam1 ,neither curse them at all1 nor bless them at all4 ,but ,balaam answered and said unto ,balak1 ,told not ,i thee1 saying1 ,all that the ,,lord speaketh1 that ,i must do8 ,and ,balak said unto ,balaam1 ,come now1 ,i will take thee unto another place2 peradventure it will please ,god that thou mayest curse me them from thence4 ,and ,balak took ,balaam unto the top of ,peor1 that looketh down upon the desert4 ,and ,balaam said unto ,balak1 ,build me here seven altars1 and prepare me here seven bullocks and seven rams4 ,and ,balak did as ,balaam had said1 and offered up a bullock and a ram on every altar4 ,and when ,balaam saw that it pleased the ,,lord to bless ,israel1 he went not1 as at the other times1 to meet with enchantments1 but he set his face toward the wilderness4 ,and ,balaam lifted up his eyes1 and he saw ,israel dwelling according to their tribes2 and the spirit of ,god came upon him4 ,and he took up his parable1 and said3 ,balaam the son of ,beor saith1 ,and the man whose eye is opened saith3 ,he saith1 which heareth the words of ,god1 ,which seeth the vision of the ,almighty1 ,falling down1 and having his eyes open3 ,how goodly are thy tents1 ,o ,jacob1 ,thy tabernacles1 ,o ,israel6 ,as valleys are they spread forth1 ,as gardens by the river side1 ,as lign-aloes which the ,,lord hath planted1 ,as cedar trees beside the waters4 ,water shall flow from his buckets1 ,and his seed shall be in many waters1 ,and his king shall be higher than ,agag1 ,and his kingdom shall be exalted4 ,god bringeth him forth out of ,egypt2 ,he hath as it were the strength of the wild-ox3 ,he shall eat up the nations his adversaries1 ,and shall break their bones in pieces1 ,and smite them through with his arrows4 ,he couched1 he lay down as a lion1 ,and as a lioness2 who shall rouse him up8 ,blessed be every one that blesseth thee1 ,and cursed be every one that curseth thee4 ,and ,balak's anger was kindled against ,balaam1 and he smote his hands together3 and ,balak said unto ,balaam1 ,i called thee to curse mine enemies1 and1 behold1 thou hast altogether blessed them these three times4 ,therefore now flee thou to thy place3 ,i thought to promote thee unto great honour2 but1 lo1 the ,,lord hath kept thee back from honour4 ,and ,balaam said unto ,balak1 ,spake ,i not also to thy messengers which thou sentest unto me1 saying1 ,if ,balak would give me his house full of silver and gold1 ,i cannot go beyond the word of the ,,lord1 to do either good or bad of mine own mind2 what the ,,lord speaketh1 that will ,i speak8 ,and now1 behold1 ,i go unto my people3 come1 and ,i will advertise thee what this people shall do to thy people in the latter days4 ,and he took up his parable1 and said3 ,balaam the son of ,beor saith1 ,and the man whose eye is opened saith3 ,he saith1 which heareth the words of ,god1 ,and knoweth the knowledge of the ,most ,high1 ,which seeth the vision of the ,almighty1 ,falling down1 and having his eyes open3 ,i see him1 but not now3 ,i behold him1 but not nigh3 ,there shall come forth a star out of ,jacob1 ,and a sceptre shall rise out of ,israel1 ,and shall smite through the corners of ,moab1 ,and break down all the sons of tumult4 ,and ,edom shall be a possession1 ,seir also shall be a possession1 which were his enemies2 ,while ,israel doeth valiantly4 ,and out of ,jacob shall one have dominion1 ,and shall destroy the remnant from the city4 ,and he looked on ,amalek1 and took up his parable1 and said3 ,amalek was the first of the nations2 ,but his latter end shall come to destruction4 ,and he looked on the ,kenite1 and took up his parable1 and said3 ,strong is thy dwelling place1 ,and thy nest is set in the rock4 ,nevertheless ,kain shall be wasted1 ,until ,asshur shall carry thee away captive4 ,and he took up his parable1 and said3 ,alas1 who shall live when ,god doeth this8 ,but ships shall come from the coast of ,kittim1 ,and they shall afflict ,asshur1 and shall afflict ,eber1 ,and he also shall come to destruction4 ,and ,balaam rose up1 and went and returned to his place3 and ,balak also went his way4 ,,iii ,,the ,,crowning ,,of ,,abimelech ,and ,jerubbaal the son of ,joash went and dwelt in his own house4 ,and ,gideon had threescore and ten sons of his body begotten3 for he had many wives4 ,and his concubine that was in ,sechem1 she also bare him a son1 and he called his name ,abimelech4 ,and ,gideon the son of ,joash died in a good old age1 and was buried in the sepulchre of ,joash his father1 in ,ophrah of the ,abiezrites4 ,and it came to pass1 as soon as ,gideon was dead1 that the children of ,israel turned again1 and went a whoring after the ,baalim1 and made ,baal-berith their god4 ,and the children of ,israel remembered not the ,,lord their ,god1 who had delivered them out of the hand of all their enemies on every side3 neither shewed they kindness to the house of ,jerubbaal1 who is ,gideon1 according to all the goodness which he had shewed unto ,israel4 ,and ,abimelech the son of ,jerubbaal went to ,shechem unto his mother's brethren1 and spake with them1 and with all the family of the house of his mother's father1 saying1 ,speak1 ,i pray you1 in the ears of all the men of ,shechem1 ,whether is better for you1 that all the sons of ,jerubbaal1 which are threescore and ten persons1 rule over you1 or that one rule over you8 remember also that ,i am your bone and your flesh4 ,and his mother's brethren spake of him in the ears of all the men of ,shechem all these words3 and their hearts inclined to follow ,abimelech2 for they said1 ,he is our brother4 ,and they gave him threescore and ten pieces of silver out of the house of ,baal-berith1 wherewith ,abimelech hired vain and light fellows1 which followed him4 ,and he went unto his father's house at ,ophrah1 and slew his brethren the sons of ,jerubbaal1 being threescore and ten persons1 upon one stone3 but ,jotham the youngest son of ,jerubbaal was left2 for he hid himself4 ,and all the men of ,shechem assembled themselves together1 and all the house of ,millo1 and went and made ,abimelech king1 by the oak of the pillar that was in ,shechem4 ,and when they told it to ,jotham1 he went and stood in the top of mount ,gerizim1 and lifted up his voice1 and cried1 and said unto them1 ,hearken unto me1 ye men of ,shechem1 that ,god may hearken unto you4 ,the trees went forth on a time to anoint a king over them2 and they said unto the olive tree1 ,reign thou over us4 ,but the olive tree said unto them1 ,should ,i leave my fatness1 wherewith by me they honour ,god and man1 and go to wave to and fro over the trees8 ,and the trees said to the fig tree1 ,come thou1 and reign over us4 ,but the fig tree said unto them1 ,should ,i leave my sweetness1 and my good fruit1 and go to wave to and fro over the trees8 ,and the trees said unto the vine1 ,come thou1 and reign over us4 ,and the vine said unto them1 ,should ,i leave my wine1 which cheereth ,god and man1 and go to wave to and fro over the trees8 ,then said all the trees unto the bramble1 ,come thou1 and reign over us4 ,and the bramble said unto the trees1 ,if in truth ye anoint me king over you1 then come and put your trust in my shadow3 and if not1 let fire come out of the bramble1 and devour the cedars of ,lebanon4 ,now therefore1 if ye have dealt truly and uprightly1 in that ye have made ,abimelech king1 and if ye have dealt well with ,jerubbaal and his house1 and have done unto him according to the deserving of his hands2--for my father fought for you1 and adventured his life1 and delivered you out of the hand of ,midian3 and ye are risen up against my father's house this day1 and have slain his sons1 threescore and ten persons1 upon one stone1 and have made ,abimelech1 the son of his maidservant1 king over the men of ,shechem1 because he is your brother2--if ye then have dealt truly and uprightly with ,jerubbaal and with his house this day1 then rejoice ye in ,abimelech1 and let him also rejoice in you3 but if not1 let fire come out from ,abimelech1 and devour the men of ,shechem1 and the house of ,millo2 and let fire come out from the men of ,shechem1 and from the house of ,millo1 and devour ,abimelech4 ,and ,jotham ran away1 and fled1 and went to ,beer1 and dwelt there1 for fear of ,abimelech his brother4 ,and ,abimelech was prince over ,israel three years4 ,and ,god sent an evil spirit between ,abimelech and the men of ,shechem2 and the men of ,shechem dealt treacherously with ,abimelech3 that the violence done to the threescore and ten sons of ,jerubbaal might come1 and that their blood might be laid upon ,abimelech their brother1 which slew them1 and upon the men of ,shechem1 which strengthened his hands to slay his brethren4 ,and the men of ,shechem set liers in wait for him on the tops of the mountains1 and they robbed all that came along that way by them3 and it was told ,abimelech4 ,and ,gaal the son of ,ebed came with his brethren1 and went over to ,shechem3 and the men of ,shechem put their trust in him4 ,and they went out into the field1 and gathered their vineyards1 and trode the grapes1 and held festival1 and went into the house of their god1 and did eat and drink1 and cursed ,abimelech4 ,and ,gaal the son of ,ebed said1 ,who is ,abimelech1 and who is ,shechem1 that we should serve him8 is not he the son of ,jerubbaal8 and ,zebul his officer8 serve ye the men of ,hamor the father of ,shechem2 but why should we serve him8 ,and would to ,god this people were under my hand6 then would ,i remove ,abimelech4 ,and he said to ,abimelech1 ,increase thine army1 and come out4 ,and when ,zebul the ruler of the city heard the words of ,gaal the son of ,ebed1 his anger was kindled4 ,and he sent messengers unto ,abimelech craftily1 saying1 ,behold1 ,gaal the son of ,ebed and his brethren are come to ,shechem2 and1 behold1 they constrain the city to take part against thee4 ,now therefore1 up by night1 thou and the people that is with thee1 and lie in wait in the field3 and it shall be1 that in the morning1 as soon as the sun is up1 thou shalt rise early1 and set upon the city3 and1 behold1 when he and the people that is with him come out against thee1 then mayest thou do to them as thou shalt find occasion4 ,and ,abimelech rose up1 and all the people that were with him1 by night1 and they laid wait against ,shechem in four companies4 ,and ,gaal the son of ,ebed went out1 and stood in the entering of the gate of the city3 and ,abimelech rose up1 and the people that were with him1 from the ambushment4 ,and when ,gaal saw the people1 he said to ,zebul1 ,behold1 there come people down from the tops of the mountains4 ,and ,zebul said unto him1 ,thou seest the shadow of the mountains as if they were men4 ,and ,gaal spake again and said1 ,see1 there come people down by the middle of the land1 and one company cometh by the way of the oak of ,meonenim4 ,then said ,zebul unto him1 ,where is now thy mouth1 that thou saidst1 ,who is ,abimelech1 that we should serve him8 is not this the people that thou hast despised8 go out now1 ,i pray1 and fight with them4 ,and ,gaal went out before the men of ,shechem1 and fought with ,abimelech4 ,and ,abimelech chased him1 and he fled before him1 and there fell many wounded1 even unto the entering of the gate4 ,and ,abimelech dwelt at ,arumah3 and ,zebul drave out ,gaal and his brethren1 that they should not dwell in ,shechem4 ,and it came to pass on the morrow1 that the people went out into the field2 and they told ,abimelech4 ,and he took the people1 and divided them into three companies1 and laid wait in the field2 and he looked1 and1 behold1 the people came forth out of the city2 and he rose up against them1 and smote them4 ,and ,abimelech1 and the companies that were with him1 rushed forward1 and stood in the entering of the gate of the city3 and the two companies rushed upon all that were in the field1 and smote them4 ,and ,abimelech fought against the city all that day2 and he took the city1 and slew the people that was therein3 and he beat down the city1 and sowed it with salt4 ,and when all the men of the tower of ,shechem heard thereof1 they entered into the hold of the house of ,elberith4 ,and it was told ,abimelech that all the men of the tower of ,shechem were gathered together4 ,and ,abimelech gat him up to mount ,zalmon1 he and all the people that were with him2 and ,abimelech took an ax in his hand1 and cut down a bough from the trees1 and took it up1 and laid it on his shoulder3 and he said unto the people that were with him1 ,what ye have seen me do1 make haste1 and do as ,i have done4 ,and all the people likewise cut down every man his bough1 and followed ,abimelech1 and put them to the hold1 and set the hold on fire upon them2 so that all the men of the tower of ,shechem died also1 about a thousand men and women4 ,then went ,abimelech to ,thebez1 and encamped against ,thebez1 and took it4 ,but there was a strong tower within the city1 and thither fled all the men and women1 and all they of the city1 and shut themselves in1 and gat them up to the roof of the tower4 ,and ,abimelech came unto the tower1 and fought against it1 and went hard unto the door of the tower to burn it with fire4 ,and a certain woman cast an upper millstone upon ,abimelech's head1 and brake his skull4 ,then he called hastily unto the young man his armourbearer1 and said unto him1 ,draw thy sword1 and kill me1 that men say not of me1 ,a woman slew him4 ,and his young man thrust him through1 and he died4 ,and when the men of ,israel saw that ,abimelech was dead1 they departed every man unto his place4 ,thus ,god requited the wickedness of ,abimelech1 which he did unto his father1 in slaying his seventy brethren3 and all the wickedness of the men of ,shechem did ,god requite upon their heads3 and upon them came the curse of ,jotham the son of ,jerubbaal4 ,,iv ,,samson',s ,,wedding ,,feast ,and ,samson went down to ,timnah1 and saw a woman in ,timnah of the daughters of the ,philistines4 ,and he came up1 and told his father and his mother1 and said1 ,i have seen a woman in ,timnah of the daughters of the ,philistines3 now therefore get her for me to wife4 ,then his father and his mother said unto him1 ,is there never a woman among the daughters of thy brethren1 or among all my people1 that thou goest to take a wife of the uncircumcised ,philistines8 ,and ,samson said unto his father1 ,get her for me2 for she pleaseth me well4 ,but his father and his mother knew not that it was of the ,,lord2 for he sought an occasion against the ,philistines4 ,now at that time the ,philistines had rule over ,israel4 ,then went ,samson down1 and his father and his mother1 to ,timnah1 and came to the vineyards of ,timnah3 and1 behold1 a young lion roared against him4 ,and the spirit of the ,,lord came mightily upon him1 and he rent him as he would have rent a kid1 and he had nothing in his hand3 but he told not his father or his mother what he had done4 ,and he went down and talked with the woman2 and she pleased ,samson well4 ,and after a while he returned to take her1 and he turned aside to see the carcase of the lion3 and1 behold1 there was a swarm of bees in the body of the lion1 and honey4 ,and he took it into his hands1 and went on1 eating as he went1 and he came to his father and mother1 and gave unto them1 and they did eat3 but he told them not that he had taken the honey out of the body of the lion4 ,and his father went down unto the woman3 and ,samson made there a feast3 for so used the young men to do4 ,and it came to pass1 when they saw him1 that they brought thirty companions to be with him4 ,and ,samson said unto them1 ,let me now put forth a riddle unto you3 if ye can declare it me within the seven days of the feast1 and find it out1 then ,i will give you thirty linen garments and thirty changes of raiment3 but if ye cannot declare it me1 then shall ye give me thirty linen garments and thirty changes of raiment4 ,and they said unto him1 ,put forth thy riddle1 that we may hear it4 ,and he said unto them1 ,out of the eater came forth meat1 ,and out of the strong came forth sweetness4 ,and they could not in three days declare the riddle4 ,and it came to pass on the seventh day1 that they said unto ,samson's wife1 ,entice thy husband1 that he may declare unto us the riddle1 lest we burn thee and thy father's house with fire3 have ye called us to impoverish us8 is it not so8 ,and ,samson's wife wept before him1 and said1 ,thou dost but hate me1 and lovest me not3 thou hast put forth a riddle unto the children of my people1 and hast not told it me4 ,and he said unto her1 ,behold1 ,i have not told it my father nor my mother1 and shall ,i tell thee8 ,and she wept before him the seven days1 while their feast lasted3 and it came to pass on the seventh day1 that he told her1 because she pressed him sore3 and she told the riddle to the children of her people4 ,and the men of the city said unto him on the seventh day before the sun went down3 ,what is sweeter than honey8 ,and what is stronger than a lion8 ,and he said unto them3 ,if ye had not plowed with my heifer1 ,ye had not found out my riddle4 ,and the spirit of the ,,lord came mightily upon him1 and he went down to ,ashkelon1 and smote thirty men of them1 and took their spoil1 and gave the changes of raiment unto them that declared the riddle4 ,and his anger was kindled1 and he went up to his father's house4 ,but ,samson's wife was given to his companion1 whom he had used as his friend4 ,but it came to pass after a while1 in the time of wheat harvest1 that ,samson visited his wife with a kid2 and he said1 ,i will go in to my wife into the chamber4 ,but her father would not suffer him to go in4 ,and her father said1 ,i verily thought that thou hadst utterly hated her2 therefore ,i gave her to thy companion3 is not her younger sister fairer than she8 take her1 ,i pray thee1 instead of her4 ,and ,samson said unto them1 ,this time shall ,i be blameless in regard of the ,philistines1 when ,i do them a mischief4 ,and ,samson went and caught three hundred foxes1 and took firebrands1 and turned tail to tail1 and put a firebrand in the midst between every two tails4 ,and when he had set the brands on fire1 he let them go into the standing corn of the ,philistines1 and burnt up both the shocks and the standing corn1 and also the oliveyards4 ,then the ,philistines said1 ,who hath done this8 ,and they said1 ,samson1 the son in law of the ,timnite1 because he hath taken his wife1 and given her to his companion4 ,and the ,philistines came up1 and burnt her and her father with fire4 ,and ,samson said unto them1 ,if ye do after this manner1 surely ,i will be avenged of you1 and after that ,i will cease4 ,and he smote them hip and thigh with a great slaughter3 and he went down and dwelt in the cleft of the rock of ,etam4 ,v ,,the ,,expedition ,,against ,,elisha ,now the king of ,syria warred against ,israel3 and he took counsel with his servants1 saying1 ,in such and such a place shall be my camp4 ,and the man of ,god sent unto the king of ,israel1 saying1 ,beware that thou pass not such a place2 for thither the ,syrians are coming down4 ,and the king of ,israel sent to the place which the man of ,god told him and warned him of2 and he saved himself there1 not once nor twice4 ,and the heart of the king of ,syria was sore troubled for this thing2 and he called his servants1 and said unto them1 ,will ye not shew me which of us is for the king of ,israel8 ,and one of his servants said1 ,nay1 my lord1 ,o king3 but ,elisha1 the prophet that is in ,israel1 telleth the king of ,israel the words that thou speakest in thy bedchamber4 ,and he said1 ,go and see where he is1 that ,i may send and fetch him4 ,and it was told him1 saying1 ,behold1 he is in ,dothan4 ,therefore sent he thither horses1 and chariots1 and a great host3 and they came by night1 and compassed the city about4 ,and when the servant of the man of ,god was risen early1 and gone forth1 behold1 an host with horses and chariots was round about the city4 ,and his servant said unto him1 ,alas1 my master6 how shall we do8 ,and he answered1 ,fear not3 for they that be with us are more than they that be with them4 ,and ,elisha prayed1 and said1 ,,lord1 ,i pray thee1 open his eyes1 that he may see4 ,and the ,,lord opened the eyes of the young man2 and he saw3 and1 behold1 the mountain was full of horses and chariots of fire round about ,elisha4 ,and when they came down to him1 ,elisha prayed unto the ,,lord1 and said1 ,smite this people1 ,i pray thee1 with blindness4 ,and he smote them with blindness according to the word of ,elisha4 ,and ,elisha said unto them1 ,this is not the way1 neither is this the city3 follow me1 and ,i will bring you to the man whom ye seek4 ,and he led them to ,samaria4 ,and it came to pass1 when they were come into ,samaria1 that ,elisha said1 ,,lord1 open the eyes of these men1 that they may see4 ,and the ,,lord opened their eyes1 and they saw2 and1 behold1 they were in the midst of ,samaria4 ,and the king of ,israel said unto ,elisha1 when he saw them1 ,my father1 shall ,i smite them8 shall ,i smite them8 ,and he answered1 ,thou shalt not smite them3 wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow8 set bread and water before them1 that they may eat and drink1 and go to their master4 ,and he prepared great provision for them3 and when they had eaten and drunk1 he sent them away1 and they went to their master4 ,and the bands of ,syria came no more into the land of ,israel4 ,,vi ,,the ,,dream ,,of ,,the ,,tree ,,cut ,,down ',nebuchadnezzar the king1 unto all the peoples1 nations1 and languages1 that dwell in all the earth3 peace be multiplied unto you4 ,it hath seemed good unto me to shew the signs and wonders that the ,most ,high ,god hath wrought toward me4 ,how great are his signs6 and how mighty are his wonders6 his kingdom is an everlasting kingdom1 and his dominion is from generation to generation4 ',i ,nebuchadnezzar was at rest in mine house1 and flourishing in my palace4 ,i saw a dream which made me afraid2 and the thoughts upon my bed and the visions of my head troubled me4 ,therefore made ,i a decree to bring in all the wise men of ,babylon before me1 that they might make known unto me the interpretation of the dream4 ,then came in the magicians1 the enchanters1 the ,chaldeans1 and the soothsayers3 and ,i told the dream before them2 but they did not make known unto me the interpretation thereof4 ,but at the last ,daniel came in before me1 whose name was ,belteshazzar1 according to the name of my god1 and in whom is the spirit of the holy gods3 and ,i told the dream before him1 saying1 ,o ,belteshazzar1 master of the magicians1 because ,i know that the spirit of the holy gods is in thee1 and no secret troubleth thee1 tell me the visions of my dream that ,i have seen1 and the interpretation thereof4 ',thus were the visions of my head upon my bed3 ,i saw1 and behold a tree in the midst of the earth1 and the height thereof was great4 ,the tree grew1 and was strong1 and the height thereof reached unto heaven and the sight thereof to the end of all the earth4 ,the leaves thereof were fair1 and the fruit thereof much1 and in it was meat for all3 the beasts of the field had shadow under it1 and the fowls of the heaven dwelt in the branches thereof1 and all flesh was fed of it4 ,i saw in the visions of my head upon my bed1 and1 behold1 a watcher and an holy one came down from heaven4 ,he cried aloud1 and said thus3 ,hew down the tree1 and cut off his branches1 shake off his leaves1 and scatter his fruit3 let the beasts get away from under it1 and the fowls from his branches4 ,nevertheless leave the stump of his roots in the earth1 even with a band of iron and brass1 in the tender grass of the field2 and let it be wet with the dew of heaven1 and let his portion be with the beasts in the grass of the earth3 let his heart be changed from man's1 and let a beast's heart be given unto him2 and let seven times pass over him4 ,the sentence is by the decree of the watchers1 and the demand by the word of the holy ones3 to the intent that the living may know that the ,most ,high ruleth in the kingdom of men1 and giveth it to whomsoever he will1 and setteth up over it the lowest of men4 ,this dream ,i king ,nebuchadnezzar have seen3 and thou1 ,o ,belteshazzar1 declare the interpretation1 forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation2 but thou art able1 for the spirit of the holy gods is in thee4 ',then ,daniel1 whose name was ,belteshazzar1 was astonied for a while1 and his thoughts troubled him4 ,the king answered and said1 ,belteshazzar1 let not the dream1 or the interpretation1 trouble thee4 ,belteshazzar answered and said1 ,my lord1 the dream be to them that hate thee1 and the interpretation thereof to thine adversaries4 ,the tree that thou sawest1 which grew1 and was strong1 whose height reached unto the heaven1 and the sight thereof to all the earth2 whose leaves were fair1 and the fruit thereof much1 and in it was meat for all2 under which the beasts of the field dwelt1 and upon whose branches the fowls of the heaven had their habitation2 it is thou1 ,o king1 that art grown and become strong3 for thy greatness is grown1 and reacheth unto heaven1 and thy dominion to the end of the earth4 ,and whereas the king saw a watcher and an holy one coming down from heaven1 and saying1 ,hew down the tree1 and destroy it2 nevertheless leave the stump of the roots thereof in the earth1 even with a band of iron and brass1 in the tender grass of the field2 and let it be wet with the dew of heaven1 and let his portion be with the beasts of the field1 till seven times pass over him2 this is the interpretation1 ,o king1 and it is the decree of the ,most ,high1 which is come upon my lord the king3 that thou shalt be driven from men1 and thy dwelling shall be with the beasts of the field1 and thou shalt be made to eat grass as oxen1 and shalt be wet with the dew of heaven1 and seven times shall pass over thee2 till thou know that the ,most ,high ruleth in the kingdom of men1 and giveth it to whomsoever he will4 ,and whereas they commanded to leave the stump of the tree roots2 thy kingdom shall be sure unto thee1 after that thou shalt have known that the heavens do rule4 ,wherefore1 ,o king1 let my counsel be acceptable unto thee1 and break off thy sins by righteousness1 and thine iniquities by shewing mercy to the poor2 if there may be a lengthening of thy tranquillity4 ',all this came upon the king ,nebuchadnezzar4 ,at the end of twelve months he was walking in the royal palace of ,babylon4 ,the king spake and said1 ,is not this great ,babylon1 which ,i have built for the royal dwelling place1 by the might of my power and for the glory of my majesty8 ,while the word was in the king's mouth1 there fell a voice from heaven1 saying3 ,o king ,nebuchadnezzar1 to thee it is spoken3 the kingdom is departed from thee4 ,and thou shalt be driven from men1 and thy dwelling shall be with the beasts of the field2 thou shalt be made to eat grass as oxen1 and seven times shall pass over thee2 until thou know that the ,most ,high ruleth in the kingdom of men1 and giveth it to whomsoever he will4 ,the same hour was the thing fulfilled upon ,nebuchadnezzar3 and he was driven from men1 and did eat grass as oxen1 and his body was wet with the dew of heaven1 till his hair was grown like eagles' feathers1 and his nails like birds' claws4 ,and at the end of the days ,i ,nebuchadnezzar lifted up mine eyes unto heaven1 and mine understanding returned unto me1 and ,i blessed the ,most ,high1 and ,i praised and honoured him that liveth for ever2 for his dominion is an everlasting dominion1 and his kingdom from generation to generation3 and all the inhabitants of the earth are reputed as nothing3 and he doeth according to his will in the army of heaven1 and among the inhabitants of the earth3 and none can stay his hand1 or say unto him1 ,what doest thou8 ,at the same time mine understanding returned unto me2 and for the glory of my kingdom1 my majesty and brightness returned unto me2 and my counsellors and my lords sought unto me2 and ,i was established in my kingdom1 and excellent greatness was added unto me4 ',now ,i ,nebuchadnezzar praise and extol and honour the ,king of heaven2 for all his works are truth1 and his ways judgement3 and those that walk in pride he is able to abase4' ,,vii ,,belshazzar',s ,,feast ,belshazzar the king made a great feast to a thousand of his lords1 and drank wine before the thousand4 ,belshazzar1 whiles he tasted the wine1 commanded to bring the golden and silver vessels which ,nebuchadnezzar his father had taken out of the temple which was in ,jerusalem2 that the king and his lords1 his wives and his concubines1 might drink therein4 ,then they brought the golden vessels that were taken out of the temple of the house of ,god which was at ,jerusalem2 and the king and his lords1 his wives and his concubines1 drank in them4 ,they drank wine1 and praised the gods of gold1 and of silver1 of brass1 of iron1 of wood1 and of stone4 ,in the same hour came forth the fingers of a man's hand1 and wrote over against the candlestick upon the plaister of the wall of the king's palace3 and the king saw the part of the hand that wrote4 ,then the king's countenance was changed in him1 and his thoughts troubled him2 and the joints of his loins were loosed1 and his knees smote one against another4 ,the king cried aloud to bring in the enchanters1 the ,chaldeans1 and the soothsayers4 ,the king spake and said to the wise men of ,babylon1 ,whosoever shall read this writing1 and shew me the interpretation thereof1 shall be clothed with purple1 and have a chain of gold about his neck1 and shall rule as one of three in the kingdom4 ,then came in all the king's wise men3 but they could not read the writing1 nor make known to the king the interpretation4 ,then was king ,belshazzar greatly troubled1 and his countenance was changed in him1 and his lords were perplexed4 ,now the queen by reason of the words of the king and his lords came into the banquet house3 the queen spake and said3 ,o king1 live for ever2 let not thy thoughts trouble thee1 nor let thy countenance be changed3 there is a man in thy kingdom1 in whom is the spirit of the holy gods2 and in the days of thy father light and understanding and wisdom1 like the wisdom of the gods1 was found in him3 and the king ,nebuchadnezzar thy father1 the king1 ,i say1 thy father1 made him master of the magicians1 enchanters1 ,chaldeans1 and soothsayers2 forasmuch as an excellent spirit1 and knowledge1 and understanding1 interpreting of dreams1 and shewing of dark sentences1 and dissolving of doubts1 were found in the same ,daniel1 whom the king named ,belteshazzar4 ,now let ,daniel be called1 and he will shew the interpretation4 ,then was ,daniel brought in before the king4 ,the king spake and said unto ,daniel1 ,art thou that ,daniel1 which art of the children of the captivity of ,judah1 whom the king my father brought out of ,judah8 ,i have heard of thee1 that the spirit of the gods is in thee1 and that light and understanding and excellent wisdom is found in thee4 ,and now the wise men1 the enchanters1 have been brought in before me1 that they should read this writing1 and make known unto me the interpretation thereof3 but they could not shew the interpretation of the thing4 ,but ,i have heard of thee1 that thou canst give interpretations1 and dissolve doubts3 now if thou canst read the writing1 and make known to me the interpretation thereof1 thou shalt be clothed with purple1 and have a chain of gold about thy neck1 and shalt rule as one of three in the kingdom4 ,then ,daniel answered and said before the king3 ,let thy gifts be to thyself1 and give thy rewards to another2 nevertheless ,i will read the writing unto the king1 and make known to him the interpretation4 ,o thou king1 the ,most ,high ,god gave ,nebuchadnezzar thy father the kingdom1 and greatness1 and glory1 and majesty3 and because of the greatness that he gave him1 all the peoples1 nations1 and languages trembled and feared before him3 whom he would he slew1 and whom he would he kept alive2 and whom he would he raised up1 and whom he would he put down4 ,but when his heart was lifted up1 and his spirit was hardened that he dealt proudly1 he was deposed from his kingly throne1 and they took his glory from him3 and he was driven from the sons of men2 and his heart was made like the beasts1 and his dwelling was with the wild asses2 he was fed with grass like oxen1 and his body was wet with the dew of heaven3 until he knew that the ,most ,high ,god ruleth in the kingdom of men1 and that he setteth up over it whomsoever he will4 ,and thou his son1 ,o ,belshazzar1 hast not humbled thine heart1 though thou knewest all this3 but hast lifted up thyself against the ,lord of heaven2 and they have brought the vessels of his house before thee1 and thou and thy lords1 thy wives and thy concubines1 have drunk wine in them2 and thou hast praised the gods of silver1 and gold1 of brass1 iron1 wood1 and stone1 which see not1 nor hear1 nor know3 and the ,god in whose hand thy breath is1 and whose are all thy ways1 hast thou not glorified3 then was the part of the hand sent from before him1 and this writing was inscribed4 ,and this is the writing that was inscribed#b3 ,m ,u ,p ,e ,l ,h ,n ,e ,a ,e ,k ,r ,m ,e ,s ,e ,t ,i ,n ,e ,n ,footnote #b3 ,daniel reads down1 up1 down3 instead of across4 ,this is the interpretation of the thing3 ,,mene ,god hath ,,numbered thy kingdom3 ,and brought it to an end6 ,,tekel ,thou art ,,weighed in the balances3 ,and art found wanting6 ,,peres ,thy kingdom is ,,divided3 ,and given to the ,medes and ,persians6 ,then commanded ,belshazzar1 and they clothed ,daniel with purple1 and put a chain of gold about his neck1 and made proclamation concerning him1 that he should rule as one of three in the kingdom4 ,in that night ,belshazzar the ,chaldean king was slain4 ,and ,darius the ,mede received the kingdom1 being about threescore and two years old4 ,,oratory ,i ,,the ,,oration ,,of ,,moses ,,at ,,the ,,rehearsal ,,of ,,the ,,blessing ,,and ,,the ,,curse ,and it shall come to pass1 if thou shalt hearken diligently unto the voice of the ,,lord thy ,god1 to observe to do all his commandments which ,i command thee this day1 that the ,,lord thy ,god will set thee on high above all the nations of the earth3 and all these blessings shall come upon thee1 and overtake thee1 if thou shalt hearken unto the voice of the ,,lord thy ,god4 ,blessed shalt thou be in the city1 and blessed shalt thou be in the field4 ,blessed shall be the fruit of thy body1 and the fruit of thy ground1 and the fruit of thy cattle1 the increase of thy kine1 and the young of thy flock4 ,blessed shall be thy basket and thy kneadingtrough4 ,blessed shalt thou be when thou comest in1 and blessed shalt thou be when thou goest out4 ,the ,,lord shall cause thine enemies that rise up against thee to be smitten before thee3 they shall come out against thee one way1 and shall flee before thee seven ways4 ,the ,,lord shall command the blessing upon thee in thy barns1 and in all that thou puttest thine hand unto2 and he shall bless thee in the land which the ,,lord thy ,god giveth thee4 ,the ,,lord shall establish thee for an holy people unto himself1 as he hath sworn unto thee2 if thou shalt keep the commandments of the ,,lord thy ,god1 and walk in his ways4 ,and all the peoples of the earth shall see that thou art called by the name of the ,,lord2 and they shall be afraid of thee4 ,and the ,,lord shall make thee plenteous for good1 in the fruit of thy body1 and in the fruit of thy cattle1 and in the fruit of thy ground1 in the land which the ,,lord sware unto thy fathers to give thee4 ,the ,,lord shall open unto thee his good treasury the heaven to give the rain of thy land in its season1 and to bless all the work of thine hand3 and thou shalt lend unto many nations1 and thou shalt not borrow4 ,and the ,,lord shall make thee the head1 and not the tail2 and thou shalt be above only1 and thou shalt not be beneath2 if thou shalt hearken unto the commandments of the ,,lord thy ,god1 which ,i command thee this day1 to observe and to do them2 and shalt not turn aside from any of the words which ,i command you this day1 to the right hand1 or to the left1 to go after other gods to serve them4 ,but it shall come to pass1 if thou wilt not hearken unto the voice of the ,,lord thy ,god1 to observe to do all his commandments and his statutes which ,i command thee this day2 that all these curses shall come upon thee1 and overtake thee4 ,cursed shalt thou be in the city1 and cursed shalt thou be in the field4 ,cursed shall be thy basket and thy kneadingtrough4 ,cursed shall be the fruit of thy body1 and the fruit of thy ground1 the increase of thy kine1 and the young of thy flock4 ,cursed shalt thou be when thou comest in1 and cursed shalt thou be when thou goest out4 ,the ,,lord shall send upon thee cursing1 discomfiture1 and rebuke1 in all that thou puttest thine hand unto for to do1 until thou be destroyed1 and until thou perish quickly2 because of the evil of thy doings1 whereby thou hast forsaken me4 ,the ,,lord shall make the pestilence cleave unto thee1 until he have consumed thee from off the land1 whither thou goest in to possess it4 ,the ,,lord shall smite thee with consumption1 and with fever1 and with inflammation1 and with fiery heat1 and with the sword1 and with blasting1 and with mildew2 and they shall pursue thee until thou perish4 ,and thy heaven that is over thy head shall be brass1 and the earth that is under thee shall be iron4 ,the ,,lord shall make the rain of thy land powder and dust3 from heaven shall it come down upon thee1 until thou be destroyed4 ,the ,,lord shall cause thee to be smitten before thine enemies3 thou shalt go out one way against them1 and shalt flee seven ways before them3 and thou shalt be tossed to and fro among all the kingdoms of the earth4 ,and thy carcase shall be meat unto all fowls of the air1 and unto the beasts of the earth1 and there shall be none to fray them away4 ,the ,,lord shall smite thee with the boil of ,egypt1 and with the emerods1 and with the scurvy1 and with the itch1 whereof thou canst not be healed4 ,the ,,lord shall smite thee with madness1 and with blindness1 and with astonishment of heart3 and thou shalt grope at noonday1 as the blind gropeth in darkness1 and thou shalt not prosper in thy ways3 and thou shalt be only oppressed and spoiled alway1 and there shall be none to save thee4 ,thou shalt betroth a wife1 and another man shall lie with her3 thou shalt build an house1 and thou shalt not dwell therein3 thou shalt plant a vineyard1 and shalt not use the fruit thereof4 ,thine ox shall be slain before thine eyes1 and thou shalt not eat thereof3 thine ass shalt be violently taken away from before thy face1 and shall not be restored to thee3 thy sheep shall be given unto thine enemies1 and thou shalt have none to save thee4 ,thy sons and thy daughters shall be given unto another people1 and thine eyes shall look1 and fail with longing for them all the day3 and there shall be nought in the power of thine hand4 ,the fruit of thy ground1 and all thy labours1 shall a nation which thou knowest not eat up2 and thou shalt be only oppressed and crushed alway3 so that thou shalt be mad for the sight of thine eyes which thou shalt see4 ,the ,,lord shall smite thee in the knees1 and in the legs1 with a sore boil1 whereof thou canst not be healed1 from the sole of thy foot unto the crown of thy head4 ,the ,,lord shall bring thee1 and thy king which thou shalt set over thee1 unto a nation which thou hast not known1 thou nor thy fathers2 and there shalt thou serve other gods1 wood and stone4 ,and thou shalt become an astonishment1 a proverb1 and a byword1 among all the peoples whither the ,,lord shall lead thee away4 ,thou shalt carry much seed out into the field1 and shalt gather little in2 for the locust shall consume it4 ,thou shalt plant vineyards and dress them1 but thou shalt neither drink of the wine1 nor gather the grapes2 for the worm shall eat them4 ,thou shalt have olive trees throughout all thy borders1 but thou shalt not anoint thyself with the oil2 for thine olive shall cast its fruit4 ,thou shalt beget sons and daughters1 but they shall not be thine2 for they shall go into captivity4 ,all thy trees and the fruit of thy ground shall the locust possess4 ,the stranger that is in the midst of thee shall mount up above thee higher and higher2 and thou shalt come down lower and lower4 ,he shall lend to thee1 and thou shalt not lend to him3 he shall be the head1 and thou shalt be the tail4 ,and all these curses shall come upon thee1 and shall pursue thee1 and overtake thee1 till thou be destroyed2 because thou hearkenedst not unto the voice of the ,,lord thy ,god1 to keep his commandments and his statutes which he commanded thee3 and they shall be upon thee for a sign1 and for a wonder1 and upon thy seed for ever4 ,because thou servedst not the ,,lord thy ,god with joyfulness1 and with gladness of heart1 by reason of the abundance of all things3 therefore shalt thou serve thine enemies which the ,,lord shall send against thee1 in hunger1 and in thirst1 and in nakedness1 and in want of all things3 and he shall put a yoke of iron upon thy neck1 until he have destroyed thee4 ,the ,,lord shall bring a nation against thee from far1 from the end of the earth1 as the eagle flieth2 a nation whose tongue thou shalt not understand2 a nation of fierce countenance1 which shall not regard the person of the old1 nor shew favour to the young3 and he shall eat the fruit of thy cattle1 and the fruit of thy ground1 until thou be destroyed3 which also shall not leave thee corn1 wine1 or oil1 the increase of thy kine1 or the young of thy flock1 until he have caused thee to perish4 ,and he shall besiege thee in all thy gates1 until thy high and fenced walls come down1 wherein thou trustedst1 throughout all thy land3 and he shall besiege thee in all thy gates throughout all thy land1 which the ,,lord thy ,god hath given thee4 ,and thou shalt eat the fruit of thine own body1 the flesh of thy sons and of thy daughters which the ,,lord thy ,god hath given thee2 in the siege and in the straitness1 wherewith thine enemies shall straiten thee4 ,the man that is tender among you1 and very delicate1 his eye shall be evil toward his brother1 and toward the wife of his bosom1 and toward the remnant of his children which he hath remaining3 so that he will not give to any of them of the flesh of his children whom he shall eat1 because he hath nothing left him2 in the siege and in the straitness1 wherewith thine enemy shall straiten thee in all thy gates4 ,the tender and delicate woman among you1 which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness1 her eye shall be evil toward the husband of her bosom1 and toward her son1 and toward her daughter2 and toward her young one that cometh out from between her feet1 and toward her children which she shall bear2 for she shall eat them for want of all things secretly3 in the siege and in the straitness1 wherewith thine enemy shall straiten thee in thy gates4 ,if thou wilt not observe to do all the words of this law that are written in this book1 that thou mayest fear this glorious and fearful name1 ,,the ,,lord ,,thy ,,god2 then the ,,lord will make thy plagues wonderful1 and the plagues of thy seed1 even great plagues1 and of long continuance1 and sore sicknesses1 and of long continuance4 ,and he will bring upon thee again all the diseases of ,egypt1 which thou wast afraid of2 and they shall cleave unto thee4 ,also every sickness1 and every plague1 which is not written in the book of this law1 them will the ,,lord bring upon thee until thou be destroyed4 ,and ye shall be left few in number1 whereas ye were as the stars of heaven for multitude2 because thou didst not hearken unto the voice of the ,,lord thy ,god4 ,and it shall come to pass1 that as the ,,lord rejoiced over you to do you good1 and to multiply you2 so the ,,lord will rejoice over you to cause you to perish1 and to destroy you2 and ye shall be plucked from off the land whither thou goest in to possess it4 ,and the ,,lord shall scatter thee among all peoples1 from the one end of the earth even unto the other end of the earth2 and there thou shalt serve other gods1 which thou hast not known1 thou nor thy fathers1 even wood and stone4 ,and among these nations shalt thou find no ease1 and there shall be no rest for the sole of thy foot3 but the ,,lord shall give thee there a trembling heart1 and failing of eyes1 and pining of soul3 and thy life shall hang in doubt before thee2 and thou shalt fear night and day1 and shalt have none assurance of thy life3 in the morning thou shalt say1 ,would ,god it were even6 and at even thou shalt say1 ,would ,god it were morning6 for the fear of thine heart which thou shalt fear1 and for the sight of thine eyes which thou shalt see4 ,and the ,,lord shall bring thee into ,egypt again with ships1 by the way whereof ,i said unto thee1 ,thou shalt see it no more again3 and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen3 and no man shall buy you4 ,,ii ,a ,,discourse ,,on ,,immortality ,,and ,,the ,,covenant ,,with ,,death ,court not death in the error of your life2 ,neither draw upon yourselves destruction by the works of your hands4 ,because ,god made not death3 neither delighteth he when the living perish4 ,for he created all things that they might have being2 and the generative powers of the world are healthsome1 and there is no poison of destruction in them1 nor hath ,hades royal dominion upon earth3 for righteousness is immortal4 ,but ungodly men by their hands and their words called death unto them2 deeming him a friend they consumed away1 and they made a covenant with him because they are worthy to be of his portion4 ,for they said within themselves1 reasoning not aright3 ,short and sorrowful is our life2 and there is no healing when a man cometh to his end1 and none was ever known that gave release from ,hades4 ,because by mere chance were we born1 and hereafter we shall be as though we had never been2 because the breath in our nostrils is smoke1 and while our heart beateth reason is a spark1 which being extinguished1 the body shall be turned into ashes1 and the spirit shall be dispersed as thin air4 ,and our name shall be forgotten in time1 and no man shall remember our works2 and our life shall pass away as the traces of a cloud1 and shall be scattered as is a mist1 when it is chased by the beams of the sun1 and overcome by the heat thereof4 ,for our allotted time is the passing of a shadow1 and our end retreateth not2 because it is fast sealed1 and none turneth it back4 ,come therefore and let us enjoy the good things that now are2 and let us use the creation with all our soul as youth's possession4 ,let us fill ourselves with costly wine and perfumes1 and let no flower of spring pass us by2 let us crown ourselves with rosebuds before they be withered2 let none of us go without his share in our proud revelry2 everywhere let us leave tokens of our mirth3 because this is our portion1 and our lot is this4 ,let us oppress the righteous poor3 let us not spare the widow1 nor reverence the hairs of the old man gray for length of years1 but let our strength be to us a law of righteousness2 for that which is weak is found to be of no service4 ,but let us lie in wait for the righteous man1 because he is of disservice to us1 and is contrary to our works1 and upbraideth us with sins against the law1 and layeth to our charge sins against our discipline4 ,he professeth to have knowledge of ,god1 and nameth himself servant of the ,lord4 ,he became to us a reproof of our thoughts4 ,he is grievous unto us even to behold1 because his life is unlike other men's1 and his paths are of strange fashion4 ,we were accounted of him as base metal1 and he abstaineth from our ways as from uncleannesses4 ,the latter end of the righteous he calleth happy2 and he vaunteth that ,god is his father4 ,let us see if his words be true1 and let us try what shall befall in the ending of his life3 for if the righteous man is ,god's son1 he will uphold him1 and he will deliver him out of the hand of his adversaries4 ,with outrage and torture let us put him to the test1 that we may learn his gentleness1 and may prove his patience under wrong4 ,let us condemn him to a shameful death2 for he shall be visited according to his words4 ,thus reasoned they1 and they were led astray4 ,for their wickedness blinded them2 and they knew not the mysteries of ,god1 neither hoped they for wages of holiness1 nor did they judge that there is a prize for blameless souls4 ,because ,god created man for incorruption1 and made him an image of his own proper being2 but by the envy of the devil death entered into the world1 and they that are of his portion make trial thereof4 ,but the souls of the righteous are in the hand of ,god1 and no torment shall touch them4 ,in the eyes of the foolish they seemed to have died2 and their departure was accounted to be their hurt1 and their journeying away from us to be their ruin3 but they are in peace4 ,for even if in the sight of men they be punished1 their hope is full of immortality2 and having borne a little chastening1 they shall receive great good4 ,because ,god made trial of them1 and found them worthy of himself2 as gold in the furnace he proved them1 and as a whole burnt offering he accepted them4 ,and in the time of their visitation they shall shine forth1 and as sparks among stubble they shall run to and fro4 ,they shall judge nations1 and have dominion over peoples2 and the ,lord shall reign over them for evermore4 ,they that trust on him shall understand truth1 and the faithful shall abide with him in love3 because grace and mercy are to his chosen4 ,but the ungodly shall be requited even as they reasoned1 they which lightly regarded the righteous man1 and revolted from the ,lord3 for he that setteth at nought wisdom and discipline is miserable4 ,and void is their hope and their toils unprofitable1 and useless are their works4 ,their wives are foolish1 and wicked are their children2 accursed is their begetting4#c ,for good labours have fruit of great renown2 and the root of understanding cannot fail4 ,but children of adulterers shall not come to maturity1 and the seed of an unlawful bed shall vanish away4 ,for if they live long they shall be held in no account1 and at the last their old age shall be without honour2 and if they die quickly they shall have no hope1 nor in the day of decision shall they have consolation4 ,for the end of an unrighteous generation is alway grievous4 ,better than this is childlessness with virtue4 ,for in the memory of virtue is immortality1 because it is recognised both before ,god and before men2 when it is present men imitate it1 and they long after it when it is departed2 and throughout all time it marcheth crowned in triumph1 victorious in the strife for the prizes that are undefiled4 ,but the multiplying brood of the ungodly shall be of no profit1 and with bastard slips they shall not strike deep root1 nor shall they establish a sure hold4 ,for even if these put forth boughs and flourish for a season1 yet1 standing unsure1 they shall be shaken by the wind1 and by the violence of winds they shall be rooted out4 ,their branches shall be broken off before they come to maturity2 and their fruit shall be useless1 never ripe to eat1 and fit for nothing4 ,for children unlawfully begotten are witnesses of wickedness against parents when ,god searcheth them out4 ,footnote #c3 ,because happy is the barren that is indefiled1 she who hath not conceived in transgression2 she shall have fruit when ,god visiteth souls4 ,and happy is the eunuch which hath wrought no lawless deed with his hands1 nor imagined wicked things against the ,lord2 for there shall be given him for his faithfulness a peculiar favour1 and a lot in the sanctuary of the ,lord more delightsome than wife or children4 ,but a righteous man1 though he die before his time1 shall be at rest4 ,for honourable old age is not that which standeth in length of time1 nor is its measure given by number of years3 but understanding is gray hairs unto men1 and an unspotted life is ripe old age4 ,being found well pleasing unto ,god he was beloved of him1 and while living among sinners he was translated4 ,he was caught away lest wickedness should change his understanding1 or guile deceive his soul2 for the bewitching of naughtiness bedimmeth the things which are good1 and the giddy whirl of desire perverteth an innocent mind4 ,being made perfect in a little while he fulfilled long years3 for his soul was pleasing unto the ,lord2 therefore hasted he out of the midst of wickedness4 ,but as for the peoples1 seeing and understanding not1 neither laying this to heart1 that grace and mercy are with his chosen1 and that he visiteth his holy ones3#d they shall see1 and they shall despise2 but them the ,lord shall laugh to scorn4 ,and after this they shall become a dishonoured carcase1 and a reproach among the dead for ever4 ,because he shall dash them speechless to the ground1 and shall shake them from the foundations1 and they shall lie utterly waste1 and they shall be in anguish1 and their memory shall perish4 ,they shall come1 when their sins are reckoned up1 with coward fear2 and their lawless deeds shall convict them to their face4 ,then shall the righteous man stand in great boldness before the face of them that afflicted him1 and them that make his labours of no account4 ,when they see it1 they shall be troubled with terrible fear1 and shall be amazed at the marvel of ,god's salvation4 ,footnote #d3 ,but a righteous man that is dead shall condemn the ungodly that are living1 and youth that is quickly perfected the many years of an unrighteous man's old age2 for the ungodly shall see a wise man's end1 and shall not understand what the ,lord purposed concerning him1 and for what he safely kept him4 ,they shall say within themselves1 repenting1 and for distress of spirit shall they groan3 ,this was he whom aforetime we had in derision1 and made a parable of reproach2 we fools accounted his life madness and his end without honour4 ,how was he numbered among sons of ,god8 and how is his lot among saints8 ,verily we went astray from the way of truth2 and the light of righteousness shined not for us1 and the sun rose not for us4 ,we took our fill of the paths of lawlessness and destruction1 and we journeyed through trackless deserts2 but the way of the ,lord we knew not4 ,what did our arrogancy profit us8 and what good have riches and vaunting brought us8 ,those things all passed away as a shadow1 and as a message that runneth by2 as a ship passing through the billowy water1 whereof1 when it is gone by1 there is no trace to be found1 neither pathway of its keel in the billows2 or as when a bird flieth through the air1 no token of her passage is found1 but the lightwind1 lashed with the stroke of her pinions1 and rent asunder with the violent rush of the moving wings1 is passed through1 and afterwards no sign of her coming is found therein2 or as when an arrow is shot at a mark1 the air disparted closeth up again immediately1 so that men know not where it passed through3 so we also1 as soon as we were born1 ceased to be2 and of virtue we had no sign to shew1 but in our wickedness we were utterly consumed4 ,because the hope of the ungodly man is as chaff carried by the wind1 and as foam vanishing before a tempest2 and is scattered as smoke is scattered by the wind2 and passeth by as the remembrance of a guest that tarrieth but a day4 ,but the righteous live for ever1 and in the ,lord is their reward1 and the care for them with the ,most ,high4 ,therefore shall they receive the crown of royal dignity and the diadem of beauty from the ,lord's hand2 because with his right hand shall he cover them1 and with his arm shall he shield them4 ,he shall take his jealousy as complete armour1 and shall make the whole creation his weapons for vengeance on his enemies2 he shall put on righteousness as a breastplate1 and shall array himself with judgement unfeigned as with a helmet3 he shall take holiness as an invincible shield1 and he shall sharpen stern wrath for a sword4 ,and the world shall go forth with him to fight against his insensate foes4 ,shafts of lightning shall fly with true aim1 and from the clouds1 as from a well-drawn bow1 shall they leap to the mark2 and as from an engine of war shall be hurled hailstones full of wrath2 the water of the sea shall be angered against them1 and rivers shall sternly overwhelm them2 a mighty blast shall encounter them1 and as a tempest shall it winnow them away4 ,and so shall lawlessness make all the land desolate1 and their evil-doing shall overturn the thrones of princes4 ,hear therefore1 ye kings1 and understand2 learn1 ye judges of the ends of the earth2 give ear1 ye that have dominion over much people1 and make your boast in multitudes of nations4 ,because your dominion was given you from the ,lord1 and your sovereignty from the ,most ,high1 who shall search out your works1 and shall make inquisition of your counsels2 because being officers of his kingdom ye did not judge aright1 neither kept ye law1 nor walked after the counsel of ,god4 ,awfully and swiftly shall he come upon you1 because a stern judgement befalleth them that be in high place3 for the man of low estate may be pardoned in mercy1 but mighty men shall be searched out mightily4 ,for the ,sovereign ,lord of all will not refrain himself for any man's person1 neither will he reverence greatness1 because it is he that made both small and great4 ,and alike he taketh thought for all2 but strict is the scrutiny that cometh upon the powerful4 ,unto you1 therefore1 ,o princes1 are my words1 that ye may learn wisdom and fall not from the right way4 ,for they that have kept holily the things that are holy shall themselves be hallowed2 and they that have been taught them shall find what to answer4 ,set your desire therefore on my words2 long for them1 and ye shall be trained by their discipline4 ,,iii ,,isaiah',s ,,discourse ,,the ,,great ,,arraignment ,hear1 ,o heavens1 and give ear1 ,o earth1 for the ,,lord hath spoken3 ,i have nourished and brought up children1 and they have rebelled against me4 ,the ox knoweth his owner1 and the ass his master's crib3 but ,israel doth not know1 my people doth not consider4 ,ah sinful nation1 a people laden with iniquity1 a seed of evil-doers1 children that deal corruptly3 they have forsaken the ,,lord1 they have despised the ,holy ,one of ,israel1 they are estranged and gone backward4 ,why will ye be still stricken1 that ye revolt more and more8 ,the whole head is sick1 and the whole heart faint4 ,from the sole of the foot even unto the head there is no soundness in it2 but wounds1 and bruises1 and festering sores3 they have not been closed1 neither bound up1 neither mollified with oil4 ,your country is desolate2 your cities are burned with fire2 your land1 strangers devour it in your presence1 and it is desolate1 as overthrown by strangers4 ,and the daughter of ,zion is left as a booth in a vineyard1 as a lodge in a garden of cucumbers1 as a besieged city4 ,except the ,,lord of hosts had left unto us a very small remnant1 we should have been as ,sodom1 we should have been like unto ,gomorrah4 ,hear the word of the ,,lord1 ye rulers of ,sodom2 give ear unto the law of our ,god1 ye people of ,gomorrah4 ,to what purpose is the multitude of your sacrifices unto me8 saith the ,,lord3 ,i am full of the burnt offerings of rams1 and the fat of fed beasts2 and ,i delight not in the blood of bullocks1 or of lambs1 or of he-goats4 ,when ye come to appear before me1 who hath required this at your hand1 to trample my courts8 ,bring no more vain oblations2 incense is an abomination unto me2 new moon and sabbath1 the calling of assemblies1--,i cannot away with iniquity and the solemn meeting4 ,your new moons and your appointed feasts my soul hateth3 they are a trouble unto me2 ,i am weary to bear them4 ,and when ye spread forth your hands1 ,i will hide mine eyes from you3 yea1 when ye make many prayers1 ,i will not hear3 your hands are full of blood4 ,wash you1 make you clean2 put away the evil of your doings from before mine eyes2 cease to do evil3 learn to do well2 seek judgement1 relieve the oppressed1 judge the fatherless1 plead for the widow4 ,come now1 and let us reason together1 saith the ,,lord3 though your sins be as scarlet1 they shall be as white as snow2 though they be red like crimson1 they shall be as wool4 ,if ye be willing and obedient1 ye shall eat the good of the land3 but if ye refuse and rebel1 ye shall be devoured with the sword3 for the mouth of the ,,lord hath spoken it4 ,how is the faithful city become an harlot6 she that was full of judgement6 righteousness lodged in her1 but now murderers4 ,thy silver is become dross1 thy wine mixed with water4 ,thy princes are rebellious1 and companions of thieves2 every one loveth gifts1 and followeth after rewards3 they judge not the fatherless1 neither doth the cause of the widow come unto them4 ,therefore saith the ,lord1 the ,,lord of hosts1 the ,mighty ,one of ,israel1 ,ah1 ,i will ease me of mine adversaries1 and avenge me of mine enemies3 and ,i will turn my hand upon thee1 and throughly purge away thy dross1 and will take away all thy alloy3 and ,i will restore thy judges as at the first1 and thy counsellors as at the beginning3 afterward thou shalt be called ,the city of righteousness1 the faithful city4 ,zion shall be redeemed with judgement1 and her converts with righteousness4 ,but the destruction of the transgressors and the sinners shall be together1 and they that forsake the ,,lord shall be consumed4 ,for they shall be ashamed of the oaks which ye have desired1 and ye shall be confounded for the gardens that ye have chosen4 ,for ye shall be as an oak whose leaf fadeth1 and as a garden that hath no water4 ,and the strong shall be as tow1 and his work as a spark2 and they shall both burn together1 and none shall quench them4 ,,iv ,,isaiah',s ,,discourse ,,the ,,covenant ,,with ,,death ,woe to the crown of pride of the drunkards of ,ephraim1 and to the fading flower of his glorious beauty1 which is on the head of the fat valley of them that are overcome with wine6 ,behold1 the ,lord hath a mighty and strong one2 as a tempest of hail1 a destroying storm1 as a tempest of mighty waters overflowing1 shall he cast down to the earth with the hand4 ,the crown of pride of the drunkards of ,ephraim shall be trodden under foot3 and the fading flower of his glorious beauty1 which is on the head of the fat valley1 shall be as the firstripe fig before the summer2 which when he that looketh upon it seeth1 while it is yet in his hand he eateth it up4 ,in that day shall the ,,lord of hosts be for a crown of glory1 and for a diadem of beauty1 unto the residue of his people3 and for a spirit of judgement to him that sitteth in judgement1 and for strength to them that turn back the battle at the gate4 ,but these also have erred through wine1 and through strong drink are gone astray2 the priest and the prophet have erred through strong drink1 they are swallowed up of wine1 they are gone astray through strong drink2 they err in vision1 they stumble in judgement4 ,for all tables are full of vomit and filthiness1 so that there is no place clean4--',whom will he teach knowledge8 and whom will he make to understand the message8 them that are weaned from the milk1 and drawn from the breasts8 ,for it is precept upon precept1 precept upon precept2 line upon line1 line upon line2 here a little1 there a little4'--,nay1 but by men of strange lips and with another tongue will he speak to this people3 to whom he said1 ,this is the rest1 give ye rest to him that is weary2 and this is the refreshing3 yet they would not hear4 ,therefore shall the word of the ,,lord be unto them precept upon precept1 precept upon precept2 line upon line1 line upon line2 here a little1 there a little2 that they may go1 and fall backward1 and be broken1 and snared1 and taken4 ,wherefore hear the word of the ,,lord1 ye scornful men1 that rule this people which is in ,jerusalem3 ,because ye have said1 ,we have made a covenant with death1 and with hell are we at agreement2 when the overflowing scourge shall pass through1 it shall not come unto us2 for we have made lies our refuge1 and under falsehood have we hid ourselves3 therefore thus saith the ,,lord ,god1 ,behold1 ,i lay in ,zion for a foundation a stone1 a tried stone1 a precious corner stone of sure foundation3 he that believeth shall not make haste4 ,and ,i will make judgement the line1 and righteousness the plummet3 and the hail shall sweep away the refuge of lies1 and the waters shall overflow the hiding place4 ,and your covenant with death shall be disannulled1 and your agreement with hell shall not stand2 when the overflowing scourge shall pass through1 then ye shall be trodden down by it4 ,as often as it passeth through1 it shall take you2 for morning by morning shall it pass through1 by day and by night3 and it shall be nought but terror to understand the message4 ,for the bed is shorter than that a man can stretch himself on it2 and the covering narrower than that he can wrap himself in it4 ,for the ,,lord shall rise up as in mount ,perazim1 he shall be wroth as in the valley of ,gibeon2 that he may do his work1 his strange work1 and bring to pass his act1 his strange act4 ,now therefore be ye not scorners1 lest your bands be made strong3 for a consummation1 and that determined1 have ,i heard from the ,lord1 the ,,lord of hosts1 upon the whole earth4 ,give ye ear1 and hear my voice2 hearken1 and hear my speech4 ,doth the plowman plow continually to sow8 doth he continually open and break the clods of his ground8 ,when he hath made plain the face thereof1 doth he not cast abroad the fitches1 and scatter the cummin1 and put in the wheat in rows and the barley in the appointed place and the spelt in the border thereof8 ,for his ,god doth instruct him aright1 and doth teach him4 ,for the fitches are not threshed with a sharp threshing instrument1 neither is a cart wheel turned about upon the cummin2 but the fitches are beaten out with a staff1 and the cummin with a rod4 ,is bread corn crushed8 ,nay1 he will not ever be threshing it1 and driving his cart wheels and his horses over it2 he doth not crush it4 ,this also cometh forth from the ,,lord of hosts1 which is wonderful in counsel1 and excellent in wisdom4 ,v ,,isaiah',s ,,discourse ,,the ,,utter ,,destruction ,,and ,,the ,,great ,,restoration #a ,come near1 ye nations1 to hear2 and hearken1 ye peoples3 let the earth hear1 and the fulness thereof2 the world1 and all things that come forth of it4 ,for the ,,lord hath indignation against all the nations1 and fury against all their host3 he hath utterly destroyed them1 he hath delivered them to the slaughter4 ,their slain also shall be cast out1 and the stink of their carcases shall come up1 and the mountains shall be melted with their blood4 ,and all the host of heaven shall be dissolved1 and the heavens shall be rolled together as a scroll3 and all their host shall fade away1 as the leaf fadeth from off the vine1 and as a fading leaf from the fig tree4 ,for my sword hath drunk its fill in heaven3 behold1 it shall come down upon ,edom1 and upon the people of my curse1 to judgement4 ,the sword of the ,,lord is filled with blood1 it is made fat with fatness1 with the blood of lambs and goats1 with the fat of the kidneys of rams3 for the ,,lord hath a sacrifice in ,bozrah1 and a great slaughter in the land of ,edom4 ,and the wild-oxen shall come down with them1 and the bullocks with the bulls2 and their land shall be drunken with blood1 and their dust made fat with fatness4 ,for it is the day of the ,,lord',s vengeance1 the year of recompence in the controversy of ,zion4 ,and the streams thereof shall be turned into pitch1 and the dust thereof into brimstone1 and the land thereof shall become burning pitch4 ,it shall not be quenched night nor day2 the smoke thereof shall go up for ever3 from generation to generation it shall lie waste2 none shall pass through it for ever and ever4 ,but the pelican and the porcupine shall possess it2 and the owl and the raven shall dwell therein3 and he shall stretch over it the line of confusion1 and the plummet of emptiness4 ,they shall call the nobles thereof to the kingdom1 but none shall be there2 and all her princes shall be nothing4 ,and thorns shall come up in her palaces1 nettles and thistles in the fortresses thereof3 and it shall be an habitation of jackals1 a court for ostriches4 ,and the wild beasts of the desert shall meet with the wolves1 and the satyr shall cry to his fellow2 yea1 the night-monster shall settle there1 and shall find her a place of rest4 ,there shall the arrowsnake make her nest1 and lay1 and hatch1 and gather under her shadow3 yea1 there shall the kites be gathered1 every one with her mate4 ,seek ye out of the book of the ,,lord1 and read3 ,no one of these shall be missing1 ,none shall want her mate3 ,for my mouth it hath commanded1 ,and his spirit it hath gathered them4 ,and he hath cast the lot for them1 and his hand hath divided it unto them by line3 they shall possess it for ever1 from generation to generation shall they dwell therein4 #b ,the wilderness and the solitary place shall be glad2 and the desert shall rejoice1 and blossom as the rose4 ,it shall blossom abundantly1 and rejoice even with joy and singing2 the glory of ,lebanon shall be given unto it1 the excellency of ,carmel and ,sharon3 they shall see the glory of the ,,lord1 the excellency of our ,god4 ,strengthen ye the weak hands1 ,and confirm the feeble knees2 ,say to them that are of a fearful heart1 ,be strong1 fear not3 ,behold1 your ,god will come with vengeance1 ,with the recompence of ,god he will come and save you4 ,then the eyes of the blind shall be opened1 and the ears of the deaf shall be unstopped4 ,then shall the lame man leap as an hart1 and the tongue of the dumb shall sing3 for in the wilderness shall waters break out1 and streams in the desert4 ,and the glowing sand shall become a pool1 and the thirsty ground springs of water3 in the habitation of jackals1 where they lay1 shall be grass with reeds and rushes4 ,and an highway shall be there1 and a way1 and it shall be called ,the way of holiness2 the unclean shall not pass over it2 but it shall be for those3 the wayfaring men1 yea fools1 shall not err therein4 ,no lion shall be there1 nor shall any ravenous beast go up thereon1 they shall not be found there2 but the redeemed shall walk there3 and the ransomed of the ,,lord shall return1 and come with singing unto ,zion2 and everlasting joy shall be upon their heads3 they shall obtain gladness and joy1 and sorrow and sighing shall flee away4 ,,vi ,,ezekiel',s ,,discourse ,,the ,,sword ,,of ,,the ,,lord #a ,and the word of the ,,lord came unto me1 saying1 ,son of man1 set thy face toward ,jerusalem1 and drop thy word toward the sanctuaries1 and prophesy against the land of ,israel2 and say to the land of ,israel1 ,thus saith the ,,lord3 ,behold1 ,i am against thee1 and will draw forth my ,,sword out of its sheath1 and will cut off from thee the righteous and the wicked4 ,seeing then that ,i will cut off from thee the righteous and the wicked1 therefore shall my sword go forth out of its sheath against all flesh from the south to the north3 and all flesh shall know that ,i the ,,lord have drawn forth my sword out of its sheath2 it shall not return any more4 ,sigh therefore1 thou son of man2 with the breaking of thy loins and with bitterness shalt thou sigh before their eyes4 ,and it shall be1 when they say unto thee1 ,wherefore sighest thou8 that thou shalt say1 ,because of the tidings1 for it cometh3 and every heart shall melt1 and all hands shall be feeble1 and every spirit shall faint1 and all knees shall be weak as water3 behold1 it cometh1 and it shall be done1 saith the ,lord ,,god4 #b ,and the word of the ,,lord came unto me1 saying1 ,son of man1 prophesy1 and say1 ,thus saith the ,,lord3 ,say1 ,a sword1 ,a sword1 ,it is sharpened1 ,and also furbished3 ,it is sharpened that it may make a slaughter2 ,it is furbished that it may be as lightning6 ',shall we then make mirth8 ,the ,rod of my son1 it contemneth every tree4' ,and it is given to be furbished ,that it may be handled3 ,the sword1 it is sharpened1 yea it is furbished1 ,to give it into the hand of the slayer4 ,cry and howl1 son of man3 for it is upon my people1 it is upon all the princes of ,israel3 they are delivered over to the sword with my people3 smite therefore upon thy thigh4 ,for there is a trial2 and what if even the ,rod that contemneth shall be no more8 saith the ,lord ,,god4 ,thou therefore1 son of man1 prophesy1 and smite thine hands together4 ,and let the sword be doubled the third time2 ,the sword of the deadly wounded3 ,it is the sword of the great one that is deadly wounded ,which compasseth them about4 ,i have set the point of the sword against all their gates1 ,that their heart may melt1 ,and their stumblings be multiplied3 ,ah6 it is made as lightning6 ,it is pointed for slaughter-- ,gather thee together1 go to the right2 ,set thyself in array1 go to the left-- ,whithersoever thy face is set4 ,i will also smite mine hands together1 and ,i will satisfy my fury3 ,i the ,,lord have spoken it4 #c ,the word of the ,,lord came unto me again1 saying1 ,also1 thou son of man1 appoint thee two ways that the sword of the king of ,babylon may come2 they twain shall come forth out of one land3 and mark out a place1 mark it out at the head of the way to the city4 ,thou shall appoint a way1 for the sword to come to ,rabbah of the children of ,ammon1 and to ,judah in ,jerusalem the defenced4 ,for the king of ,babylon stood at the parting of the way1 at the head of the two ways1 to use divination3 he shook the arrows to and fro1 he consulted the teraphim1 he looked in the liver4 ,in his right hand was the divination for ,jerusalem1 to set battering rams1 to open the mouth in the slaughter1 to lift up the voice with shouting1 to set battering rams against the gates1 to cast up mounts1 to build forts4 ,and it shall be unto them as a vain divination in their sight1 which have sworn oaths unto them3 but he bringeth iniquity to remembrance1 that they may be taken4 ,therefore thus saith the ,lord ,,god3 ,because ye have made your iniquity to be remembered1 in that your transgressions are discovered1 so that in all your doings your sins do appear2 because that ye are come to remembrance1 ye shall be taken with the hand4 ,and thou1 ,o deadly wounded wicked one1 the prince of ,israel1 whose day is come1 in the time of the iniquity of the end2 thus saith the ,lord ,,god3 ,remove the mitre1 and take off the crown3 this shall be no more the same3 exalt that which is low1 and abase that which is high4 ,i will overturn1 overturn1 overturn it3 this also shall be no more1 until he come whose right it is2 and ,i will give it him4 #d ,and thou1 son of man1 prophesy1 and say1 ,thus saith the ,lord ,,god concerning the children of ,ammon1 and concerning their reproach2 and say thou3 ',a sword1 a sword is drawn1 ,for the slaughter it is furbished3 ,to cause it to devour1 ,that it may be as lightning3' whiles they see vanity unto thee1 whiles they divine lies unto thee1 to lay thee upon the necks of the wicked that are deadly wounded1 whose day is come1 in the time of the punishment of the end4 7,cause it to return into its sheath47 ,in the place where thou wast created1 in the land of thy birth1 will ,i judge thee4 ,and ,i will pour out mine indignation upon thee2 ,i will blow upon thee with the fire of my wrath3 and ,i will deliver thee into the hand of brutish men1 skilful to destroy4 ,thou shalt be for fuel to the fire2 thy blood shall be in the midst of the land2 thou shalt be no more remembered3 for ,i the ,,lord have spoken it4 ,,vii ,,ezekiel',s ,,discourse ,,wreck ,,of ,,the ,,goodly ,,ship ,,tyre ,the word of the ,,lord came again unto me1 saying1 ,and thou1 son of man1 take up a lamentation for ,tyre2 and say unto ,tyre1 ,o thou that dwellest at the entry of the sea1 which art the merchant of the peoples unto many isles3 thus saith the ,lord ,,god3 ,thou1 ,o ,tyre1 hast said1 ,i am perfect in beauty4 ,thy borders are in the heart of the seas1 thy builders have perfected thy beauty4 ,they have made all thy planks of fir trees from ,senir3 they have taken cedars from ,lebanon to make a mast for thee4 ,of the oaks of ,bashan have they made thine oars2 they have made thy benches of ivory inlaid in boxwood1 from the isles of ,kittim4 ,of fine linen with broidered work from ,egypt was thy sail1 that it might be to thee for an ensign2 blue and purple from the isles of ,elishah was thine awning4 ,the inhabitants of ,zidon and ,arvad were thy rowers3 thy wise men1 ,o ,tyre1 were in thee1 they were thy pilots4 ,the ancients of ,gebal and the wise men thereof were in thee thy calkers3 all the ships of the sea with their mariners were in thee to occupy thy merchandise4 ,persia and ,lud and ,put were in thine army1 thy men of war3 they hanged the shield and helmet in thee2 they set forth thy comeliness4 ,the men of ,arvad with thine army were upon thy walls round about1 and the ,gammadim were in thy towers3 they hanged their shields upon thy walls round about2 they have perfected thy beauty4 ,tarshish was thy merchant by reason of the multitude of all kinds of riches2 with silver1 iron1 tin1 and lead1 they traded for thy wares4 ,javan1 ,tubal1 and ,meshech1 they were thy traffickers3 they traded the persons of men and vessels of brass for thy merchandise4 ,they of the house of ,togarmah traded for thy wares with horses and war-horses and mules4 ,the men of ,dedan were thy traffickers3 many isles were the mart of thine hand3 they brought thee in exchange horns of ivory and ebony4 ,syria was thy merchant by reason of the multitude of thy handyworks3 they traded for thy wares with emeralds1 purple1 and broidered work1 and fine linen1 and coral1 and rubies4 ,judah1 and the land of ,israel1 they were thy traffickers3 they traded for thy merchandise wheat of ,minnith1 and pannag1 and honey1 and oil1 and balm4 ,damascus was thy merchant for the multitude of thy handyworks1 by reason of the multitude of all kinds of riches2 with the wine of ,helbon1 and white wool4 ,vedan and ,javan traded with yarn for thy wares3 bright iron1 cassia1 and calamus1 were among thy merchandise4 ,dedan was thy trafficker in precious cloths for riding4 ,arabia1 and all the princes of ,kedar1 they were the merchants of thy hand2 in lambs1 and rams1 and goats1 in these were they thy merchants4 ,the traffickers of ,sheba and ,raamah1 they were thy traffickers3 they traded for thy wares with chief of all spices1 and with all precious stones1 and gold4 ,haran and ,canneh and ,eden1 the traffickers of ,sheba1 ,asshur and ,chilmad1 were thy traffickers4 ,these were thy traffickers in choice wares1 in wrappings of blue and broidered work1 and in chests of rich apparel1 bound with cords and made of cedar1 among thy merchandise4 ,the ships of ,tarshish were thy caravans for thy merchandise3 and thou wast replenished1 and made very glorious in the heart of the seas4 ,thy rowers have brought thee into great waters3 the east wind hath broken thee in the heart of the seas4 ,thy riches1 and thy wares1 thy merchandise1 thy mariners1 and thy pilots1 thy calkers1 and the occupiers of thy merchandise1 and all thy men of war1 that are in thee1 with all thy company which is in the midst of thee1 shall fall into the heart of the seas in the day of thy ruin4 ,at the sound of the cry of thy pilots the suburbs shall shake4 ,and all that handle the oar1 the mariners1 and all the pilots of the sea1 shall come down from their ships1 they shall stand upon the land1 and shall cause their voice to be heard over thee1 and shall cry bitterly1 and shall cast up dust upon their heads1 they shall wallow themselves in the ashes3 and they shall make themselves bald for thee1 and gird them with sackcloth1 and they shall weep for thee in bitterness of soul with bitter mourning4 ,and in their wailing they shall take up a lamentation for thee1 and lament over thee1 saying1 ',who is there like ,tyre1 like her that is brought to silence in the midst of the sea8' ,when thy wares went forth out of the seas1 thou filledst many peoples2 thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise4 ,in the time that thou wast broken by the seas in the depths of the waters1 thy merchandise and all thy company did fall in the midst of thee4 ,all the inhabitants of the isles are astonished at thee1 and their kings are horribly afraid1 they are troubled in their countenance4 ,the merchants among the peoples hiss at thee2 thou art become a terror1 and thou shalt never be any more4 ,,viii ,,prophetic ,,sentences ,thus saith the ,,lord3 ,let not the wise man glory in his wisdom1 neither let the mighty man glory in his might1 let not the rich man glory in his riches3 but let him that glorieth glory in this1 that he understandeth1 and knoweth me1 that ,i am the ,,lord which exercise lovingkindness1 judgement1 and righteousness1 in the earth3 for in these things ,i delight1 saith the ,,lord4 99 99 99 ,there is none like unto thee1 ,o ,,lord2 thou art great1 and thy name is great in might4 ,who would not fear thee1 ,o ,king of the nations8 for to thee doth it appertain3 forasmuch as among all the wise men of the nations1 and in all their royal estate1 there is none like unto thee1 but they are together brutish and foolish4 99 99 99 ,thus saith the ,,lord3 ,cursed is the man that trusteth in man1 and maketh flesh his arm1 and whose heart departeth from the ,,lord4 ,for he shall be like the heath in the desert1 and shall not see when good cometh2 but shall inhabit the parched places in the wilderness1 a salt land and not inhabited4 ,blessed is the man that trusteth in the ,,lord1 and whose hope the ,,lord is4 ,for he shall be as a tree planted by the waters1 and that spreadeth out his roots by the river1 and shall not fear when heat cometh1 but his leaf shall be green2 and shall not be careful in the year of drought1 neither shall cease from yielding fruit4 99 99 99 ,the ,new ,covenant ,behold1 the days come1 saith the ,,lord1 that ,i will make a new covenant with the house of ,israel1 and with the house of ,judah3 not according to the covenant that ,i made with their fathers in the day that ,i took them by the hand to bring them out of the land of ,egypt2 which my covenant they brake1 although ,i was an husband unto them1 saith the ,,lord4 ,but this is the covenant that ,i will make with the house of ,israel after those days1 saith the ,,lord2 ,i will put my law in their inward parts1 and in their heart will ,i write it2 and ,i will be their ,god1 and they shall be my people3 and they shall teach no more every man his neighbour1 and every man his brother1 saying1 ,know the ,,lord3 for they shall all know me1 from the least of them unto the greatest of them1 saith the ,,lord3 for ,i will forgive their iniquity1 and their sin will ,i remember no more4 ,,wisdom ,,wisdom ,,brevities ,the liberal soul shall be made fat3 ,and he that watereth shall be watered also himself4 99 99 99 ,where no oxen are1 the crib is clean3 ,but much increase is by the strength of the ox4 99 99 99 ,he that is slow to anger is better than the mighty2 ,and he that ruleth his spirit than he that taketh a city4 99 99 99 ,it is naught1 it is naught1 saith the buyer3 ,but when he is gone his way1 then he boasteth4 99 99 99 ,the words of a whisperer are as dainty morsels1 ,and they go down into the innermost parts of the belly4 99 99 99 ,boast not thyself of tomorrow2 ,for thou knowest not what a day may bring forth4 99 99 99 ,as vinegar to the teeth1 ,and as smoke to the eyes1 ,so is the sluggard to them that send him4 99 99 99 ,all the brethren of the poor do hate him3 ,how much more do his friends go far from him6 ,he pursueth them with words1 but they are gone4 99 99 99 ,the getting of treasures by a lying tongue ,is a vapour driven to and fro2 ,they that seek them seek death4 99 99 99 ,as one that taketh off a garment in cold weather1 ,and as vinegar upon nitre1 ,so is he that singeth songs to an heavy heart4 99 99 99 ,wrath is cruel1 ,and anger is outrageous3 ,but who is able to stand before jealousy8 99 99 99 ,the fining pot is for silver1 ,and the furnace for gold3 ,and a man is tried by his praise4 99 99 99 ,transitoriness of ,riches ,an ,epigram ,weary not thyself to be rich2 ,cease from thine own wisdom2 ,wilt thou set thine eyes upon that which is not8 ,for riches certainly make themselves wings1 ,like an eagle that flieth toward heaven4 99 99 99 ,hospitality of the ,evil ,eye ,an ,epigram ,eat thou not the bread of him that hath an evil eye1 ,neither desire thou his dainties2 ,for as one that reckoneth within himself1 so is he3 ,eat and drink1 saith he to thee2 ,but his heart is not with thee4 ,the morsel which thou hast eaten shalt thou vomit up1 ,and lose thy sweet words4 99 99 99 ,a ,maxim ,my son1 if thou comest to serve the ,lord1 ,prepare thy soul for temptation4 ,set thy heart aright1 and constantly endure1 and make not haste in time of calamity4 ,cleave unto him1 and depart not1 that thou mayest be increased at thy latter end4 ,accept whatsoever is brought upon thee1 and be longsuffering when thou passest into humiliation4 ,for gold is tried in the fire1 and acceptable men in the furnace of humiliation4 ,put thy trust in him1 and he will help thee3 order thy ways aright1 and set thy hope on him4 99 99 99 ,three ,temperance ,maxims ,go not after thy lusts2 ,and refrain thyself from thine appetites4 ,if thou give fully to thy soul the delight of her desire1 she will make thee the laughingstock of thine enemies4 ,make not merry in much luxury2 ,neither be tied to the expense thereof4 ,be not made a beggar by banqueting upon borrowing1 when thou hast nothing in thy purse4 ,a workman that is a drunkard shall not become rich4 ,he that despiseth small things ,shall fall by little and little4 ,wine and women will make men of understanding to fall away3 and he that cleaveth to harlots will be the more reckless4 ,moths and worms shall have him to heritage2 and a reckless soul shall be taken away4 ,,essays i ,wisdom's ,way with her ,children ,wisdom exalteth her sons1 and taketh hold of them that seek her4 ,he that loveth her loveth life2 and they that seek to her early shall be filled with gladness4 ,he that holdeth her fast shall inherit glory2 and where he entereth1 the ,lord will bless4 ,they that do her service shall minister to the ,holy ,one2 and them that love her the ,lord doth love4 ,he that giveth ear unto her shall judge the nations2 and he that giveth heed unto her shall dwell securely4 ,if he trust her1 he shall inherit her2 and his generations shall have her in possession4 ,for at the first she will walk with him in crooked ways1 and will bring fear and dread upon him1 and torment him with her discipline1 until she may trust his soul1 and try him by her judgements3 then will she return again the straight way unto him1 and will gladden him1 and reveal to him her secrets4 ,if he go astray1 she will forsake him1 and give him over to his fall4 ii ,prosperity and ,adversity are from the ,lord ,there is one that toileth1 and laboureth1 and maketh haste1 and is so much the more behind4 ,there is one that is sluggish1 and hath need of help1 lacking in strength1 and that aboundeth in poverty2 and the eyes of the ,lord looked upon him for good1 and he set him up from his low estate1 and lifted up his head2 and many marvelled at him4 ,good things and evil1 life and death1 poverty and riches1 are from the ,lord4 ,the gift of the ,lord remaineth with the godly1 and his good pleasure shall prosper for ever4 ,there is that waxeth rich by his wariness and pinching1 and this is the portion of his reward3 when he saith1 ,i have found rest1 and now will ,i eat of my goods--yet he knoweth not what time shall pass1 and he shall leave them to others1 and die4 ,be stedfast in thy covenant1 and be conversant therein1 and wax old in thy work4 ,marvel not at the works of a sinner1 but trust the ,lord1 and abide in thy labour2 for it is an easy thing in the sight of the ,lord swiftly on the sudden to make a poor man rich4 ,the blessing of the ,lord is in the reward of the godly2 and in an hour that cometh swiftly he maketh his blessing to flourish4 ,say not1 ,what use is there of me8 ,and what from henceforth shall my good things be8 ,say not1 ,i have sufficient1 and from henceforth what harm shall happen unto me8 ,in the day of good things there is a forgetfulness of evil things2 and in the day of evil things a man will not remember things that are good4 ,for it is an easy thing in the sight of the ,lord to reward a man in the day of death according to his ways4 ,the affliction of an hour causeth forgetfulness of delight2 and in the last end of a man is the revelation of his deeds4 ,call no man blessed before his death2 and a man shall be known in his children4 iii ,against ,gossip ,he that is hasty to trust is lightminded2 and he that sinneth shall offend against his own soul4 ,he that maketh merry in his heart shall be condemned3 and he that hateth talk hath the less wickedness4 ,never repeat what is told thee1 and thou shalt fare never the worse4 ,whether it be of friend or foe1 tell it not2 and unless it is a sin to thee1 reveal it not3 for he hath heard thee1 and observed thee1 and when the time cometh he will hate thee4 ,hast thou heard a word8 let it die with thee3 be of good courage1 it will not burst thee4 ,a fool will travail in pain with a word1 as a woman in labour with a child4 ,as an arrow that sticketh in the flesh of the thigh1 so is a word in a fool's belly4 ,reprove a friend3 it may be he did it not1 and if he did something1 that he may do it no more4 ,reprove thy neighbour3 it may be he said it not1 and if he hath said it1 that he may not say it again4 ,reprove a friend1 for many times there is slander2 and trust not every word4 ,there is one that slippeth1 and not from the heart2 and who is he that hath not sinned with his tongue8 ,reprove thy neighbour before thou threaten him2 and give place to the law of the ,most ,high4 iv ,on the ,tongue ,if thou blow a spark1 it shall burn2 and if thou spit upon it1 it shall be quenched3 and both these shall come out of thy mouth4 ,curse the whisperer and double-tongued3 for he hath destroyed many that were at peace4 ,a third person's tongue hath shaken many1 and dispersed them from nation to nation2 and it hath pulled down strong cities1 and overthrown the houses of great men4 ,a third person's tongue hath cast out brave women1 and deprived them of their labours4 ,he that hearkeneth unto it shall not find rest1 nor shall he dwell quietly4 ,the stroke of a whip maketh a mark in the flesh2 but the stroke of a tongue will break bones4 ,many have fallen by the edge of the sword2 yet not so many as they that have fallen because of the tongue4 ,happy is he that is sheltered from it1 that hath not passed through the wrath thereof2 that hath not drawn its yoke1 and hath not been bound with its bands4 ,for the yoke thereof is a yoke of iron1 and the bands thereof are bands of brass4 ,the death thereof is an evil death2 and ,hades were better than it4 ,it shall not have rule over godly men2 and they shall not be burned in its flame4 ,they that forsake the ,lord shall fall into it2 and it shall burn among them1 and shall not be quenched3 it shall be sent forth upon them as a lion1 and as a leopard it shall destroy them4 ,look that thou hedge thy possession about with thorns2 bind up thy silver and thy gold2 and make a balance and a weight for thy words2 and make a door and a bar for thy mouth4 ,take heed lest thou slip therein2 lest thou fall before one that lieth in wait4 v ,choice of ,company ,bring not every man into thine house2 for many are the plots of the deceitful man4 ,as a decoy partridge in a cage1 so is the heart of a proud man2 and as one that is a spy1 he looketh upon thy falling4 ,for he lieth in wait to turn things that are good into evil2 and in things that are praiseworthy he will lay blame4 ,from a spark of fire a heap of many coals is kindled2 and a sinful man lieth in wait for blood4 ,take heed of an evil-doer1 for he contriveth wicked things2 lest haply he bring upon thee blame for ever4 ,receive a stranger into thine house1 and he will distract thee with brawls1 and estrange thee from thine own4 ,if thou do good1 know to whom thou doest it2 and thy good deeds shall have thanks4 ,do good to a godly man1 and thou shalt find a recompense2 and if not from him1 yet from the ,most ,high4 ,there shall no good come to him that continueth to do evil1 nor to him that giveth no alms4 ,give to the godly man and help not the sinner4 ,do good to one that is lowly1 and give not to an ungodly man2 keep back his bread1 and give it not to him1 lest he overmaster thee thereby2 for thou shalt receive twice as much evil for all the good thou shalt have done unto him4 ,for the ,most ,high also hateth sinners1 and will repay vengeance unto the ungodly4 ,give to the good man1 and help not the sinner4 ,a man's friend will not be fully tried in prosperity2 and his enemy will not be hidden in adversity4 ,in a man's prosperity his enemies are grieved2 and in his adversity even his friend will be separated from him4 ,never trust thine enemy1 for like as the brass rusteth1 so is his wickedness3 though he humble himself1 and go crouching1 yet take good heed1 and beware of him1 and thou shalt be unto him as one that hath wiped a mirror1 and thou shalt know that he hath not utterly rusted it4 ,set him not by thee1 lest he overthrow thee and stand in thy place2 let him not sit on thy right hand1 lest he seek to take thy seat1 and at the last thou acknowledge my words1 and be pricked with my sayings4 ,who will pity a charmer that is bitten with a serpent8 or any that come nigh wild beasts8 ,even so who will pity him that goeth to a sinner1 and is mingled with him in his sins8 ,for a while he will abide with thee1 and if thou give way1 he will not hold out4 ,and the enemy will speak sweetly with his lips1 and in his heart take counsel how to overthrow thee into a pit2 the enemy will weep with his eyes1 and if he find opportunity1 he will not be satiated with blood4 ,if adversity meet thee1 thou shalt find him there before thee2 and as though he would help thee1 he will trip up thy heel4 ,he will shake his head1 and clap his hands1 and whisper much1 and change his countenance4 ,he that toucheth pitch shall be defiled2 and he that hath fellowship with a proud man shall become like unto him4 ,take not up a burden above thy strength2 and have no fellowship with one that is mightier and richer than thyself4 ,what fellowship shall the earthen pot have with the kettle8 this shall smite1 and that shall be dashed in pieces4 ,the rich man doeth a wrong1 and he threateneth withal3 the poor is wronged1 and he shall entreat withal4 ,if thou be profitable1 he will make merchandise of thee2 and if thou be in want1 he will forsake thee4 ,if thou have substance1 he will live with thee2 and he will make thee bare1 and will not be sorry4 ,hath he had need of thee8 then he will deceive thee1 and smile upon thee1 and give thee hope3 he will speak thee fair1 and say1 ,what needest thou8 and he will shame thee by his meats1 until he have made thee bare twice or thrice4 ,and at the last he will laugh thee to scorn2 afterward will he see thee1 and will forsake thee1 and shake his head at thee4 ,beware that thou be not deceived1 and brought low in thy mirth4 ,if a mighty man invite thee1 be retiring1 and so much the more will he invite thee4 ,press not upon him1 lest thou be thrust back2 and stand not far off1 lest thou be forgotten4 ,affect not to speak with him as an equal1 and believe not his many words3 for with much talk will he try thee1 and in a smiling manner will search thee out4 ,he that keepeth not to himself words spoken is unmerciful2 and he will not spare to hurt and to bind4 ,keep them to thyself1 and take earnest heed1 for thou walkest in peril of thy falling4 ,every living creature loveth his like1 and every man loveth his neighbour4 ,all flesh consorteth according to kind1 and a man will cleave to his like4 ,what fellowship shall the wolf have with the lamb8 so is the sinner unto the godly4 ,what peace is there between the hyena and the dog8 and what peace between the rich man and the poor8 ,wild asses are the prey of lions in the wilderness2 so poor men are pasture for the rich4 ,lowliness is an abomination to a proud man2 so a poor man is an abomination to the rich4 ,a rich man when he is shaken is held up of his friends2 but one of low degree being down is thrust away also by his friends4 ,when a rich man is fallen1 there are many helpers2 he speaketh things not to be spoken1 and men justify him3 a man of low degree falleth1 and men rebuke him withal2 he uttereth wisdom1 and no place is allowed him4 ,a rich man speaketh1 and all keep silence2 and what he saith they extol to the clouds3 a poor man speaketh1 and they say1 ,who is this8 and if he stumble1 they will help to overthrow him4 ,riches are good that have no sin2 and poverty is evil in the mouth of the ungodly4 vi ,the ,wisdom of ,business and the ,wisdom of ,leisure ,the wisdom of the scribe cometh by opportunity of leisure2 and he that hath little business shall become wise4 ,how shall he become wise that holdeth the plow1 that glorieth in the shaft of the goad1 that driveth oxen1 and is occupied in their labours1 and whose discourse is of the stock of bulls8 ,he will set his heart upon turning his furrows2 and his wakefulness is to give his heifers their fodder4 ,so is every artificer and workmaster1 that passeth his time by night as by day2 they that cut gravings of signets1 and his diligence is to make great variety2 he will set his heart to preserve likeness in his portraiture1 and will be wakeful to finish his work4 ,so is the smith sitting by the anvil1 and considering the unwrought iron2 the vapour of the fire will waste his flesh1 and in the heat of the furnace will he wrestle with his work2 the noise of the hammer will be ever in his ear1 and his eyes are upon the pattern of the vessel2 he will set his heart upon perfecting his works1 and he will be wakeful to adorn them perfectly4 ,so is the potter sitting at his work1 and turning the wheel about with his feet1 who is alway anxiously set at his work1 and all his handywork is by number2 he will fashion the clay with his arm1 and will bend its strength in front of his feet2 he will apply his heart to finish the glazing1 and he will be wakeful to make clean the furnace4 ,all these put their trust in their hands2 and each becometh wise in his own work4 ,without these shall not a city be inhabited1 and men shall not sojourn nor walk up and down therein4 ,they shall not be sought for in the council of the people1 and in the assembly they shall not mount on high1 they shall not sit on the seat of the judge1 and they shall not understand the covenant of judgement2 neither shall they declare instruction and judgement1 and where parables are they shall not be found4 ,but they will maintain the fabric of the world2 and in the handywork of their craft is their prayer4 ,not so he that hath applied his soul1 and meditateth in the law of the ,most ,high4 ,he will seek out the wisdom of all of the ancients1 and will be occupied in prophecies4 ,he will keep the discourse of the men of renown1 and will enter in amidst the subtilties of parables4 ,he will seek out the hidden meaning of proverbs1 and be conversant in the dark sayings of parables4 ,he will serve among great men1 and appear before him that ruleth4 ,he will travel through the land of strange nations2 for he hath tried good things and evil among men4 ,he will apply his heart to resort early to the ,lord that made him1 and will make supplication before the ,most ,high1 and will open his mouth in prayer1 and will make supplication for his sins4 ,if the great ,lord will1 he shall be filled with the spirit of understanding3 he shall pour forth the words of his wisdom1 and in prayer give thanks unto the ,lord4 ,he shall direct his counsel and knowledge1 and in his secrets shall he meditate4 ,he shall shew forth the instruction which he hath been taught1 and shall glory in the law of the covenant of the ,lord4 ,many shall commend his understanding1 and so long as the world endureth1 it shall not be blotted out2 his memorial shall not depart1 and his name shall live from generation to generation2 nations shall declare his wisdom1 and the congregation shall tell out his praise4 ,if he continue1 he shall leave a greater name than a thousand3 and if he die1 he addeth thereto4 vii ,life as a ,joy shadowed by the ,judgment ,an ,essay with a ,sonnet ,truly the light is sweet1 and a pleasant thing it is for the eyes to behold the sun4 ,yea1 if a man live many years1 let him rejoice in them all2 and remember the days of darkness1 for they shall be many4 ,all that cometh is vanity4 ,rejoice1 ,o young man1 in thy youth2 and let thy heart cheer thee in the days of thy youth1 and walk in the ways of thine heart1 and in the sight of thine eyes3 but know thou1 that for all these things ,god will bring thee into judgement4 ,therefore remove sorrow from thy heart1 and put away evil from thy flesh3 for youth and the prime of life are vanity4 ,the ,coming of the ,evil ,days ,remember also thy ,creator in the days of thy youth3 ,or ever the evil days come1 ,and the years draw nigh1 ,when thou shalt say1 ,i have no pleasure in them3 ,or ever the sun4 ,and the light1 ,and the moon1 ,and the stars1 ,be darkened1 ,and the clouds return after the rain3 ,in the days when the keepers of the house shall tremble1 ,and the strong men shall bow themselves1 ,and the grinders cease because they are few1 ,and those that look out of the windows be darkened1 ,and the doors shall be shut in the street2 ,when the sound of the grinding is low1 ,and one shall rise up at the voice of a bird1 ,and all the daughters of music shall be brought low2 ,yea1 they shall be afraid of that which is high4 ,and terrors shall be in the way2 ,and the almond tree shall blossom1 ,and the grasshopper shall be a burden1 ,and the caperberry shall burst3 ,because man goeth to his long home1 ,and the mourners go about the streets3 ,or ever the silver cord be loosed1 ,or the golden bowl be broken1 ,or the pitcher be broken at the fountain1 ,or the wheel broken at the cistern3 ,and the dust return to the earth1 ,as it was2 ,and the spirit return unto ,god ,who gave it4 ,,sonnets#e ,footnote #e3 ,for the difference of form between the ,hebrew and the modern sonnet see ,notes1 page #bee4 i ,the ,sluggard ,go to the ant1 thou ,sluggard2 ,consider her ways1 and be wise3 ,which having no chief1 ,overseer1 ,or ruler1 ,provideth her meat in the summer1 ,and gathereth her food in the harvest4 ,how long wilt thou sleep1 ,o ,sluggard8 ,when wilt thou arise out of thy sleep8 ,yet a little sleep1 ,a little slumber1 ,a little folding of the hands to sleep-- ,so shall thy poverty come as a robber1 ,and thy want as an armed man6 ii ,the ,mourning for the ,fool ,weep for the dead1 ,for light hath failed him2 ,and weep for a fool1 ,for understanding hath failed him3 ,weep more sweetly for the dead1 ,because he hath found rest2 ,but the life of the fool ,is worse than death4 ,seven days are the days of mourning for the dead3 ,but for a fool and an ungodly man1 all the days of his life4 iii ,the ,two ,paths ,hear1 ,o my son1 and receive my sayings2 ,and the years of thy life shall be many4 ,i have taught thee in the way of wisdom2 ,i have led thee in paths of uprightness4 ,when thou goest1 thy steps shall not be straitened2 ,and if thou runnest1 thou shalt not stumble4 ,take fast hold of instruction2 ,let her not go3 ,keep her2 ,for she is thy life4 ,enter not into the path of the wicked1 ,and walk not in the way of evil men4 ,avoid it1 ,pass not by it2 ,turn from it1 ,and pass on4 ,for they sleep not1 except they have done mischief2 ,and their sleep is taken away1 unless they cause some to fall4 ,for they eat the bread of wickedness1 ,and drink the wine of violence4 ,but the path of the righteous is as the light of dawn1 ,that shineth more and more unto the perfect day4 ,the way of the wicked is as darkness3 ,they know not at what they stumble4 iv ,the ,creator has made ,wisdom the ,supreme ,prize ,my son1 despise not the chastening of the ,,lord2 ,neither be weary of his reproof3 ,for whom the ,,lord loveth he reproveth2 ,even as a father the son in whom he delighteth4 ,happy is the man that findeth wisdom1 ,and the man that getteth understanding4 ,for the merchandise of it is better than the merchandise of silver1 ,and the gain thereof than fine gold4 ,she is more precious than rubies3 ,and none of the things thou canst desire are to be compared unto her4 ,length of days is in her right hand2 ,in her left hand are riches and honour4 ,her ways are ways of pleasantness1 ,and all her paths are peace4 ,she is a tree of life to them that lay hold upon her3 ,and happy is every one that retaineth her4 ,the ,,lord by wisdom founded the earth2 ,by understanding he established the heavens4 ,by his knowledge the depths were broken up1 ,and the skies drop down the dew4 v ,watchfulness of ,lips and ,heart ,who shall set a watch over my mouth1 ,and a seal of shrewdness upon my lips1 ,that ,i fall not from it1 ,and that my tongue destroy me not8 ,o ,lord1 ,father and ,master of my life1 ,abandon me not to their counsel3 ,suffer me not to fall by them4 ,who will set scourges over my thought1 ,and a discipline of wisdom over mine heart8 ,that they spare me not for mine ignorances1 ,and my heart pass not by their sins3 ,that mine ignorances be not multiplied1 ,and my sins abound not2 ,and ,i shall fall before mine adversaries1 ,and mine enemy rejoice over me8 ,o ,lord1 ,father and ,god of my life1 ,give me not a proud look1 ,and turn away concupiscence from me4 ,let not greediness and chambering overtake me1 ,and give me not over to a shameless mind4 vi ,wisdom and the ,fear of the ,lord ,all wisdom cometh from the ,lord1 ,and is with him for ever4 ,the sand of the seas1 ,and the drops of rain1 ,and the days of eternity1 who shall number8 ,the height of the heaven1 ,and the breadth of the earth1 and the deep1 ,and wisdom1 who shall search them out8 ,wisdom hath been created before all things1 ,and the understanding of prudence from everlasting4 ,to whom hath the root of wisdom been revealed8 ,and who hath known her shrewd counsels8 ,there is one wise1 ,greatly to be feared1 ,the ,lord sitting upon his throne3 ,he created her1 ,and saw1 and numbered her1 ,and poured her out upon all his works4 ,she is with all flesh according to his gift2 ,and he gave her freely to them that love him4 ,the fear of the ,lord ,is glory and exultation1 ,and gladness1 and a crown of rejoicing4 ,the fear of the ,lord ,shall delight the heart1 ,and shall give gladness1 and joy1 and length of days4 ,whoso feareth the ,lord1 ,it shall go well with him at the last1 ,and in the day of his death he shall be blessed4 ,to fear the ,lord ,is the beginning of wisdom2 ,and it was created together with the faithful in the womb4 ,with men she laid an eternal foundation2 ,and with their seed shall she be had in trust4 ,to fear the ,lord ,is the fulness of wisdom2 ,and she satiateth men with her fruits4 ,she shall fill all her house with desirable things1 ,and her garners with her produce4 ,the fear of the ,lord ,is the crown of wisdom1 ,making peace and perfect health to flourish4 ,he both saw and numbered her2 ,he rained down skill and knowledge of understanding1 ,and exalted the honour of them that hold her fast4 ,to fear the ,lord ,is the root of wisdom2 ,and her branches are length of days4 vii ,wisdom and the ,strange ,woman #a ,my son1 keep my words1 ,and lay up my commandments with thee4 ,keep my commandments1 and live2 ,and my law1 as the apple of thine eye4 ,bind them upon thy fingers2 ,write them upon the table of thine heart4 ,say unto ,wisdom1 ,thou art my sister2 ,and call ,understanding thy kinswoman3 ,that they may keep thee from the ,strange ,woman1 ,from the stranger which flattereth with her words4 #b ,for at the window of my house ,i looked forth through my lattice2 ,and ,i beheld among the simple ones1 ,i discerned among the youths1 ,a young man1 ,void of understanding1 ,passing through the street near her corner1 ,and he went the way to her house2 ,in the twilight1 in the evening of the day1 ,in the blackness of night and the darkness2 ,and behold1 there met him a ,woman ,with the attire of an harlot1 and wily of heart4 ,she is clamorous and wilful2 ,her feet abide not in her house2 ,now she is in the streets1 now in the broad places1 ,and lieth in wait at every corner4 ,so she caught him1 and kissed him1 ,with an impudent face she said unto him3 ,sacrifices of peace offerings are with me2 ,this day have ,i paid my vows2 ,therefore came ,i forth to meet thee1 ,diligently to seek thy face1 ,and ,i have found thee4 ,i have spread my couch with carpets of tapestry1 ,with striped cloths of the yarn of ,egypt2 ,i have perfumed my bed ,with myrrh1 aloes1 and cinnamon4 ,come1 let us take our fill of love ,until the morning2 ,let us solace ourselves with loves2 ,for the goodman is not at home1 ,he is gone a long journey3 ,he hath taken a bag of money with him2 ,he will come home at the full moon4 ,with her much fair speech she causeth him to yield1 ,with the flattering of her lips she forceth him away4 ,he goeth after her straightway1 ,as an ox goeth to the slaughter1 ,or as one in fetters to the correction of the fool2 ,till an arrow strike through his liver2 ,as a bird hasteth to the snare1 ,and knoweth not that it is for his life4 #c ,now therefore1 my sons1 hearken unto me1 ,and attend to the words of my mouth4 ,let not thine heart decline to her ways1 ,go not astray in her paths4 ,for she hath cast down many wounded3 ,yea1 all her slain are a mighty host4 ,her house is the way to ,sheol1 ,going down to the chambers of death4 #d ,doth not ,wisdom cry1 ,and ,understanding put forth her voice8 ,in the top of high places by the way1 ,where the paths meet1 ,she standeth2 ,beside the gates1 at the entry of the city1 ,at the coming in at the doors1 ,she crieth aloud3 ,unto you1 ,o men1 ,i call2 ,and my voice is to the sons of men4 ,o ye simple1 understand subtilty2 ,and ye fools1 be ye of an understanding heart4 ,hear1 for ,i will speak excellent things2 ,and the opening of my lips shall be right things4 ,for my mouth shall utter truth2 ,and wickedness is an abomination to my lips4 ,all the words of my mouth are righteousness2 ,there is nothing crooked or perverse in them4 ,they are all plain to him that understandeth1 ,and right to them that find knowledge ,receive my instruction1 and not silver2 ,and knowledge rather than choice gold4 ,for wisdom is better than rubies2 ,and all the things that may be desired are not to be compared unto her4 #e ,i ,wisdom have made subtilty my dwelling1 ,and find out knowledge and discretion4 ,the fear of the ,,lord is to hate evil2 ,pride and arrogancy1 ,and the evil way1 ,and the froward mouth1 do ,i hate4 ,counsel is mine1 ,and sound knowledge2 ,i am understanding1 ,i have might4 ,by me kings reign1 ,and princes decree justice2 ,by me princes rule1 ,and nobles1 even all the judges of the earth4 ,i love them that love me2 ,and those that seek me diligently shall find me4 ,riches and honour are with me2 ,durable riches and righteousness2 ,my fruit is better than gold1 yea1 than fine gold2 ,and my revenue than choice silver4 ,i walk in the way of righteousness1 ,in the midst of the paths of judgement3 ,that ,i may cause those that love me to inherit substance1 ,and that ,i may fill their treasuries4 #f ,the ,,lord formed me in the beginning of his way1 ,before his works of old4 ,i was set up from everlasting1 from the beginning1 ,or ever the earth was4 ,when there were no depths1 ,i was brought forth1 ,when there were no fountains abounding with water4 ,before the mountains were settled1 ,before the hills1 was ,i brought forth3 ,while as yet he had not made the earth1 ,nor the fields1 ,nor the beginning of the dust of the world4 ,when he established the heavens1 ,i was there3 ,when he set a circle upon the face of the deep3 ,when he made firm the skies above3 ,when the fountains of the deep became strong3 ,when he gave to the sea its bound1 ,that the waters should not transgress his commandment3 ,when he marked out the foundations of the earth1 ,then ,i was by him1 ,as a master workman1 ,and ,i was daily his delight1 ,sporting always before him2 ,sporting in his habitable earth2 ,and my delight was with the sons of men4 #g ,now therefore1 my sons1 hearken unto me3 ,for blessed are they that keep my ways4 ,hear instruction1 and be wise1 ,and refuse it not4 ,blessed is the man that heareth me1 watching daily at my gates1 ,waiting at the posts of my doors4 ,for whoso findeth me findeth life1 ,and shall obtain favour of the ,,lord2 ,but he that sinneth against me wrongeth his own soul2 ,all they that hate me love death4 ,,lyrics ,i ,,an ,,elegy ,,of ,a ,,broken ,,heart #a ,let the day perish wherein ,i was born2 ,and the night which said1 ,there is a man child conceived6 ,let that day be darkness2 ,let not ,god regard it from above1 ,neither let the light shine upon it6 ,let darkness and the shadow of death claim it for their own2 ,let a cloud dwell upon it2 ,let all that maketh black the day terrify it6 ,as for that night1 let thick darkness seize upon it2 ,let it not rejoice among the days of the year2 ,let it not come into the number of the months6 ,lo1 let that night be barren2 ,let no joyful voice come therein6 ,let them curse it that curse the day1 ,who are ready to rouse up leviathan6 ,let the stars of the twilight thereof be dark6 ,let it look for light1 but have none2 ,neither let it behold the eyelids of the morning3 ,because it shut not up the doors of my mother's womb1 ,nor hid trouble from mine eyes6 #b ,why died ,i not from the womb8 ,why did ,i not give up the ghost when ,i came out of the belly8 ,why did the knees receive me8 ,or why the breasts1 that ,i should suck8 ,for now should ,i have lien down and been quiet2 ,i should have slept2 then had ,i been at rest1 ,with kings and counsellors of the earth1 ,which built solitary piles for themselves2 ,or with princes that had gold1 ,who filled their houses with silver2 ,or as an hidden untimely birth ,i had not been2 ,as infants which never saw light4 ,there the wicked cease from troubling2 ,and there the weary be at rest4 ,there the prisoners are at ease together2 ,they hear not the voice of the taskmaster4 ,the small and great are there2 ,and the servant is free from his master4 ,wherefore is light given to him that is in misery1 ,and life unto the bitter in soul8 ,which long for death1 but it cometh not2 ,and dig for it more than for hid treasures2 ,which rejoice exceedingly1 ,and are glad when they can find the grave4 ,why is light given to a man whose way is hid1 ,and whom ,god hath hedged in8 ,for my sighing cometh before ,i eat1 ,and my roarings are poured out like water4 ,for the thing which ,i fear cometh upon me1 ,and that which ,i am afraid of cometh unto me4 ,i am not at ease1 neither am ,i quiet1 ,neither have ,i rest3 but trouble cometh6 ,,ii ,,the ,,creator',s ,,joy ,,in ,,his ,,creation ,where wast thou when ,i laid the foundations of the earth8 ----,declare1 if thou hast understanding---- ,who determined the measures thereof1 if thou knowest8 ,or who stretched the line upon it8 ,whereupon were the foundations thereof fastened8 ,or who laid the corner stone thereof2 ,when the morning stars sang together1 ,and all the sons of ,god shouted for joy8 ,or who shut up the sea with doors1 ,when it brake forth1 and issued out of the womb2 ,when ,i made the cloud the garment thereof1 ,and thick darkness a swaddling band for it1 ,and prescribed for it my decree1 ,and set bars and doors1 ,and said1 ,hitherto shalt thou come1 but no further2 ,and here shall thy proud waves be stayed8 ,hast thou commanded the morning since thy days began1 ,and caused the dayspring to know its place2 ,that it might take hold of the ends of the earth1 ,and the wicked be shaken out of it8 ,it is changed as clay under the seal2 ,and all things stand forth as a garment3 ,and from the wicked their light is withholden1 ,and the high arm is broken4 ,hast thou entered into the springs of the sea8 ,or hast thou walked in the recesses of the deep8 ,have the gates of death been revealed unto thee8 ,or hast thou seen the gates of the shadow of death8 ,hast thou comprehended the breadth of the earth8 ----,declare1 if thou knowest it all---- ,where is the way to the dwelling of light1 ,and as for darkness1 where is the place thereof2 ,that thou shouldest take it to the bound thereof1 ,and that thou shouldest discern the paths to the house thereof8 ----,doubtless1 thou knowest1 for thou wast then born1 ,and the number of thy days is great6---- ,hast thou entered the treasuries of the snow1 ,or hast thou seen the treasuries of the hail1 ,which ,i have reserved against the time of trouble1 ,against the day of battle and war8 ,by what way is the light parted1 ,or the east wind scattered upon the earth8 ,who hath cleft a channel for the waterflood1 ,or a way for the lightning of the thunder2 ,to cause it to rain on a land where no man is2 ,on the wilderness1 wherein there is no man2 ,to satisfy the waste and desolate ground2 ,and to cause the tender grass to spring forth8 ,hath the rain a father8 ,or who hath begotten the drops of dew8 ,out of whose womb came the ice8 ,and the hoary frost of heaven1 who hath gendered it8 ,the waters are hidden as with stone1 ,and the face of the deep is frozen4 ,canst thou bind the cluster of the ,pleiades1 ,or loose the bands of ,orion8 ,canst thou lead forth the signs of the ,zodiac in their season8 ,or canst thou guide the ,bear with her train8 ,knowest thou the ordinances of the heavens8 ,canst thou establish the dominion thereof in the earth8 ,canst thou lift up thy voice to the clouds1 ,that abundance of waters may cover thee8 ,canst thou send forth lightnings1 that they may go1 ,and say unto thee1 ,here we are8 ,who hath put wisdom in the inward parts8 ,or who hath given understanding to the mind8 ,who can number the clouds by wisdom8 ,or who can pour out the bottles of heaven1 ,when the dust runneth into a mass1 ,and the clods cleave fast together8 ,wilt thou hunt the prey for the lioness8 ,or satisfy the appetite of the young lions1 ,when they couch in their dens1 ,and abide in the covert to lie in wait8 ,who provideth for the raven his food1 ,when his young ones cry unto ,god1 ,and wander for lack of meat8 ,knowest thou the time when the wild goats of the rock bring forth8 ,or canst thou mark when the hinds do calve8 ,canst thou number the months that they fulfil8 ,or knowest thou the time when they bring forth8 ,they bow themselves1 they bring forth their young1 ,they cast out their sorrows4 ,their young ones are in good liking1 ,they grow up in the open field2 ,they go forth1 and return not again4 ,who hath sent out the wild ass free8 ,or who hath loosed the bands of the wild ass8 ,whose house ,i have made the wilderness1 ,and the salt land his dwelling place2 ,he scorneth the tumult of the city1 ,neither heareth he the shoutings of the driver4 ,the range of the mountains is his pasture1 ,and he searcheth after every green thing4 ,will the wild-ox be content to serve thee8 ,or will he abide by thy crib8 ,canst thou bind the wild-ox with his band in the furrow8 ,or will he harrow the valleys after thee8 ,wilt thou trust him1 because his strength is great8 ,or wilt thou leave to him thy labour8 ,wilt thou confide in him1 that he will bring home thy seed1 ,and gather the corn of thy threshing-floor8 ,the wing of the ostrich rejoiceth2 ,but are her pinions and feathers kindly8 ,for she leaveth her eggs on the earth1 ,and warmeth them in the dust1 ,and forgetteth that the foot may crush them1 ,or that the wild beast may trample them4 ,she is hardened against her young ones1 as if they were not hers3 ,though her labour be in vain1 she is without fear2 ,because ,god hath deprived her of wisdom1 ,neither hath he imparted to her understanding4 ,what time she lifteth up herself on high1 ,she scorneth the horse and his rider4 ,hast thou given the horse his might8 ,hast thou clothed his neck with the quivering mane8 ,hast thou made him to leap as a locust8 ,the glory of his snorting is terrible4 ,he paweth in the valley1 and rejoiceth in his strength3 ,he goeth out to meet the armed men4 ,he mocketh at fear and is not dismayed2 ,neither turneth he back from the sword4 ,the quiver rattleth against him1 ,the flashing spear and the javelin4 ,he swalloweth the ground with fierceness and rage2 ,neither standeth he still at the voice of the trumpet4 ,as oft as the trumpet soundeth he saith1 ,aha6 ,and he smelleth the battle afar off1 ,the thunder of the captains1 and the shouting4 ,doth the hawk soar by thy wisdom1 ,and stretch her wings toward the south8 ,doth the eagle mount up at thy command1 ,and make her nest on high8 ,she dwelleth on the rock1 and hath her lodging there1 ,upon the crag of the rock and the strong hold4 ,from thence she spieth out the prey2 ,her eyes behold it afar off4 ,her young ones also suck up blood3 ,and where the slain are1 there is she4 ,,iii ,,song ,,of ,,moses ,,and ,,miriam ,,tutti ,i will sing unto the ,,lord1 for he hath triumphed gloriously3 ,the horse and his rider hath he thrown into the sea4 ,the ,,lord is my strength and song1 ,and he is become my salvation3 ,this is my ,god1 and ,i will praise him2 ,my father's ,god1 and ,i will exalt him4 #a ,,men ,the ,,lord is a man of war3 ,the ,,lord is his name4 ,pharaoh's chariots and his host hath he cast into the sea3 ,and his chosen captains are sunk in the ,red ,sea4 ,the deeps cover them3 ,they went down into the depths like a stone4 ,,women ,sing ye to the ,,lord1 for he hath triumphed gloriously3 ,the horse and his rider hath he thrown into the sea4 #b ,,men ,thy right hand1 ,o ,,lord1 is glorious in power1 ,thy right hand1 ,o ,,lord1 dasheth in pieces the enemy4 ,and in the greatness of thine excellency thou overthrowest them that rise up against thee3 ,thou sendest forth thy wrath1 it consumeth them as stubble4 ,and with the blast of thy nostrils the waters were piled up1 ,the floods stood upright as an heap2 ,the deeps were congealed in the heart of the sea4 ,the enemy said1 ,i will pursue1 ,i will overtake1 ,i will divide the spoil3 ,my lust shall be satisfied upon them2 ,i will draw my sword1 my hand shall destroy them4 ,thou didst blow with thy wind1 the sea covered them3 ,they sank as lead in the mighty waters4 ,,women ,sing ye to the ,,lord1 for he hath triumphed gloriously3 ,the horse and his rider hath he thrown into the sea4 #c ,,men ,who is like unto thee1 ,o ,,lord1 among the gods8 ,who is like thee1 glorious in holiness1 ,fearful in praises1 doing wonders8 ,thou stretchedst out thy right hand1 ,the earth swallowed them4 ,thou in thy mercy hast led the people which thou hast redeemed3 ,thou hast guided them in thy strength to thy holy habitation4 ,the peoples have heard1 they tremble3 ,pangs have taken hold on the inhabitants of ,philistia4 ,then were the dukes of ,edom amazed2 ,the mighty men of ,moab1 trembling taketh hold upon them3 ,all the inhabitants of ,canaan are melted away4 ,terror and dread falleth upon them2 ,by the greatness of thine arm they are as still as a stone2 ,till thy people pass over1 ,o ,,lord1 ,till the people pass over which thou hast purchased4 ,thou shalt bring them in1 and plant them in the mountain of thine inheritance1 ,the place1 ,o ,,lord1 which thou hast made for thee to dwell in1 ,the sanctuary1 ,o ,,lord1 which thy hands have established4 ,the ,,lord shall reign for ever and ever4 ,,women ,sing ye to the ,,lord1 for he hath triumphed gloriously3 ,the horse and his rider hath he thrown into the sea4 ,,iv ,,deborah',s ,,song ,men4 ,for that the leaders took the lead in ,israel-- ,women4 ,for that the people offered themselves willingly-- ,tutti4 ,bless ye the ,,lord6 ,,prelude ,men4 ,hear1 ,o ye kings-- ,women4 ,give ear1 ,o ye princes-- ,men4 ,i1 even ,i1 will sing unto the ,,lord-- ,women4 ,i will sing praise to the ,,lord1 the ,god of ,israel4 ,tutti4 ,lord1 when thou wentest forth out of ,seir1 ,when thou marchedst out of the field of ,edom1 ,the earth trembled1 the heavens also dropped1 ,yea1 the clouds dropped water4 ,the mountains flowed down at the presence of the ,,lord1 ,even yon ,sinai at the presence of the ,,lord1 the ,god of ,israel4 #a4 ,,the ,,desolation ,men4 ,in the days of ,shamgar the son of ,anath1 ,in the days of ,jael1 ,the highways were unoccupied1 ,and the travellers walked through byways2 ,the rulers ceased in ,israel1 ,they ceased-- ,women4 ,until that ,i1 ,deborah1 arose1 ,that ,i arose a mother in ,israel4 ,they chose new gods2 ,then was war in the gates3 ,was there a shield or spear seen ,among forty thousand in ,israel8 ,men4 ,my heart is toward the governors of ,israel-- ,women4 ,ye that offered yourselves willingly among the people-- ,tutti4 ,bless ye the ,,lord6 ,men4 ,tell of it1 ye that ride on white asses1 ,ye that sit on rich carpets1 ,and ye that walk by the way3-- ,women4 ,far from the noise of archers1 ,in the places of drawing water3-- ,tutti4 ,there shall they rehearse the righteous acts of the ,,lord1 ,even the righteous acts of his rule in ,israel4 #b4 ,,the ,,muster ,tutti4 ,then the people of the ,,lord went down to the gates-- 7,men4 ,awake1 awake1 ,deborah1 ,awake1 awake1 utter a song3-- ,women4 ,arise1 ,barak1 ,and lead thy captivity captive1 thou son of ,abinoam47 ,tutti4 ,then came down a remnant of the nobles1 ,the people of the ,,lord came down for me against the mighty4 ,women4 ,out of ,ephraim came down they whose root is in ,amalek-- ,men4 ,after thee1 ,benjamin1 among thy peoples-- ,women4 ,out of ,machir came down governors-- ,men4 ,and out of ,zebulun they that handle the marshal's staff ,women4 ,and the princes of ,issachar were with ,deborah-- ,men4 ,as was ,issachar1 so was ,barak3 ,tutti4 ,into the valley they rushed forth at his feet4 ,men4 ,by the watercourses of ,reuben ,there were great resolves of heart4 ,women4 ,why satest thou among the sheepfolds1 ,to hear the pipings for the flocks8 ,men4 ,at the watercourses of ,reuben ,there were great searchings of heart6 ,women4 ,gilead abode beyond ,jordan-- ,men4 ,and ,dan1 why did he remain in ships8-- ,women4 ,asher sat still at the haven of the sea1 ,and abode by his creeks4 ,men4 ,zebulun was a people that jeoparded their lives unto the death1 ,and ,naphtali upon the high places of the field4 #c4 ,,the ,,battle ,,and ,,rout ,strophe ,men4 ,the kings came and fought2 ,then fought the kings of ,canaan1 ,in ,taanach by the waters of ,megiddo3-- ,they took no gain of money6 ,antistrophe ,women4 ,they fought from heaven1 ,the stars in their courses fought against ,sisera4 ,the river ,kishon swept them away1-- ,that ancient river1 the river ,kishon6 ,strophe ,men4 ,o my soul1 march on with strength6 ,then did the horsehoofs stamp ,by reason of the pransings1 ,the pransings of their strong ones4 ,antistrophe ,women4 ,curse ye ,meroz1 said the angel of the ,,lord1 ,curse ye bitterly the inhabitants thereof2 ,because they came not to the help of the ,,lord1 ,to the help of the ,,lord against the mighty6 #d4 ,,the ,,retribution ,strophe ,men4 ,blessed above women shall ,jael be1 the wife of ,heber the ,kenite1 ,blessed shall she be above women in the tent6 ,he asked water1 and she gave him milk2 ,she brought him butter in a lordly dish4 ,she put her hand to the nail1 ,and her right hand to the workman's hammer2 ,and with the hammer she smote ,sisera4 ,she smote through his head1 ,yea1 she pierced and struck through his temples4 ,at her feet he bowed1 he fell1 he lay3 ,at her feet he bowed1 he fell3 ,where he bowed1 there he fell down dead6 ,antistrophe ,women4 ,through the window she looked forth1 and cried1 ,the mother of ,sisera1 through the lattice1 ,why is his chariot so long in coming8 ,why tarry the wheels of his chariots8 ,her wise ladies answered her1 ,yea1 she returned answer to herself1 ,have they not found1 ,have they not divided the spoil8 ,a damsel1 two damsels to every man2 ,to ,sisera a spoil of divers colours1 ,a spoil of divers colours of embroidery1 ,of divers colours of embroidery on both sides1 on the necks of the spoil6 ,tutti4 ,so let all thine enemies perish1 ,o ,,lord3 ,but let them that love him be as the sun when he goeth forth in his might6 ,v ,,david',s ,,lament ,thy glory1 ,o ,israel1 ,is slain upon thy high places6 ,how are the mighty-- ,fallen6 ,tell it not in ,gath1 ,publish it not in the streets of ,ashkelon2 ,lest the daughters of the ,philistines rejoice1 ,lest the daughters of the uncircumcised triumph4 ,ye mountains of ,gilboa1 let there be no dew nor rain upon you1 ,neither fields of offerings3 ,for there the shield of the mighty was vilely cast away1 ,the shield of ,saul1 as of one not anointed with oil4 ,from the blood of the slain1 ,from the fat of the mighty1 ,the bow of ,jonathan turned not back1 ,and the sword of ,saul returned not empty4 ,saul and ,jonathan were lovely and pleasant in their lives1 ,and in their death they were not divided2 ,they were swifter than eagles1 ,they were stronger than lions4 ,ye daughters of ,israel1 ,weep over ,saul1 ,who clothed you in scarlet delicately1 ,who put ornaments of gold upon your apparel4 ,how are the mighty-- ,fallen in the midst of the battle6 ,o ,jonathan1 ,slain upon thy high places1 ,i am distressed for thee1 my brother ,jonathan3 ,very pleasant hast thou been unto me3 ,thy love to me was wonderful1 ,passing the love of women4 ,how are the mighty-- ,fallen6 ,and the weapons of war-- ,perished6 ,,vi ,,david',s ,,song ,,of ,,victory ,the ,,lord is my rock1 and my fortress1 and my deliverer1 even mine2 ,the ,god of my rock1 in him will ,i trust2 ,my shield1 and the horn of my salvation1 my high tower1 and my refuge2 ,my saviour1 thou savest me from violence4 ,i will call upon the ,,lord1 who is worthy to be praised3 ,so shall ,i be saved from mine enemies4 ,for the waves of death compassed me1 ,the floods of ungodliness made me afraid4 ,the cords of ,sheol were round about me3 ,the snares of death came upon me4 ,in my distress ,i called upon the ,,lord1 ,yea1 ,i called unto my ,god3 ,and he heard my voice out of his temple1 ,and my cry came into his ears4 ,then the earth shook and trembled1 ,the foundations of heaven moved ,and were shaken1 because he was wroth4 ,there went up a smoke out of his nostrils1 ,and fire out of his mouth devoured3 ,coals were kindled by it4 ,he bowed the heavens also1 and came down2 ,and thick darkness was under his feet4 ,and he rode upon a cherub1 and did fly3 ,yea1 he was seen upon the wings of the wind4 ,and he made darkness pavilions round about him1 ,gathering of waters1 thick clouds of the skies4 ,at the brightness before him coals of fire were kindled ,the ,,lord thundered from heaven1 ,and the ,most ,high uttered his voice4 ,and he sent out arrows1 and scattered them2 ,lightning1 and discomfited them4 ,then the channels of the sea appeared1 ,the foundations of the world were laid bare1 ,by the rebuke of the ,,lord1 ,at the blast of the breath of his nostrils ,he sent from on high1 he took me2 ,he drew me out of many waters2 ,he delivered me from my strong enemy1 ,from them that hated me2 ,for they were too mighty for me4 ,they came upon me in the day of my calamity3 ,but the ,,lord was my stay4 ,he brought me forth also into a large place3 ,he delivered me1 because he delighted in me4 ,the ,,lord rewarded me according to my righteousness3 ,according to the cleanness of my hands hath he recompensed me4 ,for ,i have kept the ways of the ,,lord1 ,and have not wickedly departed from my ,god4 ,for all his judgements were before me3 ,and as for his statutes1 ,i did not depart from them4 ,i was also perfect toward him1 ,and ,i kept myself from mine iniquity4 ,therefore hath the ,,lord recompensed me according to my righteousness2 ,according to my cleanness in his eyesight4 ,with the merciful thou wilt shew thyself merciful1 ,with the perfect man thou wilt shew thyself perfect2 ,with the pure thou wilt shew thyself pure2 ,and with the perverse thou wilt shew thyself froward4 ,and the afflicted people thou wilt save3 ,but thine eyes are upon the haughty1 ,that thou mayest bring them down4 ,for thou art my lamp1 ,o ,,lord3 ,and the ,,lord will lighten my darkness4 ,for by thee ,i run upon a troop3 ,by my ,god do ,i leap over a wall4 ,as for ,god1 his way is perfect3 ,the word of the ,,lord is tried2 ,he is a shield unto all them that trust in him4 ,for who is ,god1 save the ,,lord8 ,and who is a rock1 save our ,god8 ,god is my strong fortress3 ,and he guideth the perfect in his way4 ,he maketh his feet like hinds' feet3 ,and setteth me upon my high places4 ,he teacheth my hands to war2 ,so that mine arms do bend a bow of brass4 ,thou hast also given me the shield of thy salvation3 ,and thy gentleness hath made me great4 ,thou hast enlarged my steps under me1 ,and my feet have not slipped4 ,i have pursued mine enemies1 ,and destroyed them2 ,neither did ,i turn again till they were consumed4 ,and ,i have consumed them1 ,and smitten them through that they cannot arise3 ,yea1 they are fallen under my feet4 ,for thou hast girded me with strength unto the battle3 ,thou hast subdued under me those that rose up against me4 ,thou hast also made mine enemies turn their backs unto me1 ,that ,i might cut off them that hate me4 ,they looked1 but there was none to save2 ,even unto the ,,lord1 but he answered them not4 ,then did ,i beat them small as the dust of the earth1 ,i did stamp them as the mire of the streets1 and did spread them abroad4 ,thou also hast delivered me from the strivings of my people2 ,thou hast kept me to be the head of the nations3 ,a people whom ,i have not known shall serve me4 ,the strangers shall submit themselves unto me3 ,as soon as they hear of me1 they shall obey me4 ,the strangers shall fade away1 ,and shall come trembling out of their close places4 ,the ,,lord liveth2 and blessed be my rock2 ,and exalted be the ,god of the rock of my salvation3 ,even the ,god that executeth vengeance for me1 ,and bringeth down peoples under me1 ,and that bringeth me forth from mine enemies3 ,yea1 thou liftest me up above them that rise up against me3 ,thou deliverest me from the violent man4 ,therefore ,i will give thanks unto thee1 ,o ,,lord1 among the nations1 ,and will sing praises unto thy name4 ,great deliverance giveth he to his king3 ,and sheweth lovingkindness to his anointed1 ,to ,david and to his seed1 for evermore4 ,,vii ,,the ,,bride',s ,,reminiscences ,a ,lyric ,idyl ,the ,interrupted ,visit ,,the ,,bride ,the voice of my beloved6 behold he cometh1 ,leaping upon the mountains1 ,skipping upon the hills4 ,my beloved is like a roe or a young hart3 ,behold1 he standeth behind our wall1 ,he looketh in at the windows1 ,he sheweth himself through the lattice4 ,my beloved spake1 and said unto me3 ,rise up1 my love1 my fair one1 ,and come away4 ,for1 lo1 the winter is past1 ,the rain is over and gone2 ,the flowers appear on the earth2 ,the time of the singing of birds is come1 ,and the voice of the turtle is heard in our land2 ,the fig tree ripeneth her green figs1 ,and the vines are in blossom1 ,they give forth their fragrance4 ,arise1 my love1 my fair one1 ,and come away4 ,o my dove1 that art in the clefts of the rock1 ,in the covert of the steep place1 ,let me see thy countenance1 ,let me hear thy voice2 ,for sweet is thy voice1 ,and thy countenance is comely4 ,,voices ,,of ,,the ,,brothers 7heard interrupting7 ,take us the foxes1 ,the little foxes that spoil the vineyards2 ,for our vineyards are in blossom4 99 99 99 ,my beloved is mine1 and ,i am his3 ,he feedeth his flock among the lilies4 ,until the day break1 and the shadows flee away1 ,turn1 my beloved1 and be thou like a roe or a young hart ,upon the mountains of separation4 ,the ,happy ,dream ,by night1 on my bed1 ,i sought him whom my soul loveth3 ,i sought him1 but ,i found him not4 ,i said1 ,i will rise now1 and go about the city1 ,in the streets and in the broad ways1 ,i will seek him whom my soul loveth3 ,i sought him1 but ,i found him not4 ,the watchmen that go about the city found me3 ,to whom ,i said1 ,saw ye him whom my soul loveth8 ,it was but a little that ,i passed from them1 ,when ,i found him whom my soul loveth3 ,i held him1 and would not let him go1 ,until ,i had brought him into my mother's house1 ,and into the chamber of her that conceived me4 99 99 99 ,i adjure you1 ,o daughters of ,jerusalem1 ,by the roes1 and by the hinds of the field1 ,that ye stir not up1 nor awaken love1 ,until it please4 ,,viii ,,the ,,battle ,,of ,,carchemish #a ,order ye the buckler and shield1 and draw near to battle2 ,harness the horses1 and get up ye horsemen1 and stand forth with your helmets2 ,furbish the spears1 put on the coats of mail4 ,wherefore have ,i seen it8 they are dismayed1 ,and are turned backward1 and their mighty ones are beaten down1 ,and are fled apace1 and look not back4 ,terror is on every side1 saith the ,,lord1 ,let not the swift flee away1 nor the mighty man escape3 ,in the north by the river ,euphrates have they stumbled and fallen4 #b ,who is this that riseth up like the ,nile1 ,whose waters toss themselves like the rivers8 ,egypt riseth up like the ,nile1 ,and his waters toss themselves like the rivers2 ,and he saith1 ,i will rise up1 ,i will cover the earth2 ,i will destroy the city and the inhabitants thereof4 ,go up1 ye horses2 and rage1 ye chariots2 and let the mighty men go forth3 ,cush and ,put1 that handle the shield2 ,and the ,ludim1 that handle and bend the bow4 ,for that day is a day of the ,lord1 the ,,lord of hosts1 ,a day of vengeance1 that he may avenge him of his adversaries3 ,and the sword shall devour and be satiate1 ,and shall drink its fill of their blood3 ,for the ,lord1 the ,,lord of hosts hath a sacrifice ,in the north country by the river ,euphrates4 #c ,go up into ,gilead1 and take balm1 ,o virgin daughter of ,egypt3 ,in vain dost thou use many medicines2 ,there is no healing for thee4 ,the nations have heard of thy shame1 and the earth is full of thy cry3 ,for the mighty man hath stumbled against the mighty1 ,they are fallen both of them together4 ,,ix ,a ,,song ,,of ,,zion ,,redeemed #a ,arise1 shine2 for thy light is come1 ,and the glory of the ,,lord is risen upon thee4 ,for behold1 darkness shall cover the earth1 ,and gross darkness the peoples3 ,but the ,,lord shall arise upon thee1 ,and his glory shall be seen upon thee4 #b ,and nations shall come to thy light1 ,and kings to the brightness of thy rising4 ,lift up thine eyes round about1 and see3 ,they all gather themselves together1 they come to thee3 ,thy sons shall come from far1 ,and thy daughters shall be carried in the arms4 ,then thou shalt see and be lightened1 ,and thine heart shall tremble and be enlarged2 ,because the abundance of the sea shall be turned unto thee1 ,the wealth of the nations shall come unto thee4 ,the multitude of camels shall cover thee1 ,the dromedaries of ,midian and ,ephah2 ,they all shall come from ,sheba1 they shall bring gold and frankincense1 ,and shall proclaim the praises of the ,,lord4 ,all the flocks of ,kedar shall be gathered together unto thee1 ,the rams of ,nebaioth shall minister unto thee2 ,they shall come up with acceptance on mine altar1 ,and ,i will beautify the house of my glory4 #c ,who are these that fly as a cloud1 ,and as the doves to their windows8 ,surely the isles shall wait for me1 ,and the ships of ,tarshish first1 ,to bring thy sons from far1 ,their silver and their gold with them1 ,for the name of the ,,lord thy ,god1 ,and for the ,holy ,one of ,israel1 because he hath glorified thee4 ,and strangers shall build up thy walls1 ,and their kings shall minister unto thee3 ,for in my wrath ,i smote thee1 ,but in my favour have ,i had mercy on thee4 ,thy gates also shall be open continually1 ,they shall not be shut day nor night2 ,that men may bring unto thee the wealth of the nations1 ,and their kings led with them3 ,for that nation and kingdom that will not serve thee shall perish2 ,yea1 those nations shall be utterly wasted4 ,the glory of ,lebanon shall come unto thee1 ,the fir tree1 the pine1 and the box tree together2 ,to beautify the place of my sanctuary1 ,and ,i will make the place of my feet glorious4 ,and the sons of them that afflicted thee ,shall come bending unto thee2 ,and all they that despised thee ,shall bow themselves down at the soles of thy feet4 #d ,and they shall call thee the ,city of the ,,lord1 ,the ,zion of the ,holy ,one of ,israel4 ,whereas thou hast been forsaken and hated1 ,so that no man passed through thee1 ,i will make thee an eternal excellency1 ,a joy of many generations4 ,thou shalt also suck the milk of the nations1 ,and shalt suck the breast of kings3 ,and thou shalt know that ,i the ,,lord am thy saviour1 ,and thy redeemer1 the ,mighty ,one of ,jacob4 ,for brass ,i will bring gold1 ,and for iron ,i will bring silver1 ,and for wood brass1 ,and for stones iron4 ,i will also make thy officers peace1 ,and thine exactors righteousness2 ,violence shall no more be heard in thy land1 ,desolation nor destruction within thy borders2 ,but thou shalt call thy walls ,salvation1 ,and thy gates ,praise4 #e ,the sun shall be no more thy light by day1 ,neither for brightness shall the moon give light unto thee3 ,but the ,,lord shall be unto thee an everlasting light1 ,and thy ,god thy glory4 ,thy sun shall no more go down1 ,neither shall thy moon withdraw itself3 ,for the ,,lord shall be thine everlasting light1 ,and the days of thy mourning shall be ended4 ,thy people also shall be all righteous1 ,they shall inherit the land for ever2 ,the branch of my planting1 ,the work of my hands1 ,that ,i may be glorified4 ,the little one shall become a thousand1 ,and the small one a strong nation3 ,i the ,,lord will hasten it in its time4 ,x ,,isaiah',s ,,doom ,,of ,,babylon ,set ye up an ensign upon the bare mountain1 lift up the voice unto them1 wave the hand1 that they may go into the gates of the nobles4 ,i have commanded my consecrated ones1 yea1 ,i have called my mighty men for mine anger1 even them that exult in my majesty4 ,the noise of a multitude in the mountains1 ,like as of a great people6 ,the noise of a tumult ,of the kingdoms of the nations gathered together6 ,the ,,lord of ,,hosts ,mustereth the ,,host for the battle2 ,they come from a far country1 ,from the uttermost part of heaven3 ,even the ,,lord1 and the weapons of his indignation1 ,to destroy the whole land4 ,howl ye1 for the ,day of the ,,lord is at hand3 ,as destruction from the ,almighty shall it come4 ,therefore shall all hands be feeble1 and every heart of man shall melt3 and they shall be dismayed2 pangs and sorrows shall take hold of them2 they shall be in pain as a woman in travail2 they shall be amazed one at another2 their faces shall be faces of flame4 ,behold1 the ,day of the ,,lord cometh1 ,cruel1 with wrath and fierce anger2 ,to make the land a desolation1 ,and to destroy the sinners thereof out of it4 ,for the stars of heaven and the constellations thereof shall not give their light3 the sun shall be darkened in his going forth1 and the moon shall not cause her light to shine4 ,and ,i will punish the world for their evil1 and the wicked for their iniquity2 and ,i will cause the arrogancy of the proud to cease1 and will lay low the haughtiness of the terrible4 ,i will make a man more rare than fine gold1 even a man than the pure gold of ,ophir4 ,therefore ,i will make the heavens to tremble1 and the earth shall be shaken out of her place1 in the wrath of the ,,lord of hosts1 and in the day of his fierce anger4 ,and it shall come to pass1 that as the chased roe1 and as sheep that no man gathereth1 they shall turn every man to his own people1 and shall flee every man to his own land4 ,every one that is found shall be thrust through2 and every one that is taken shall fall by the sword4 ,their infants also shall be dashed in pieces before their eyes2 their houses shall be spoiled1 and their wives ravished4 ,behold1 ,i will stir up the ,medes against them1 which shall not regard silver1 and as for gold1 they shall not delight in it4 ,and their bows shall dash the young men in pieces2 and they shall have no pity on the fruit of the womb2 their eye shall not spare children4 ,and ,,babylon1 ,the glory of kingdoms1 ,the beauty of the ,chaldeans' pride1 ,shall be as when ,god overthrew ,sodom and ,gomorrah4 ,it shall never be inhabited1 ,neither shall it be dwelt in from generation to generation2 ,neither shall the ,arabian pitch tent there2 ,neither shall shepherds make their flocks to lie down there4 ,but wild beasts of the desert shall lie there2 ,and their houses shall be full of doleful creatures2 ,and ostriches shall dwell there1 ,and satyrs shall dance there4 ,and wolves shall cry in their castles1 ,and jackals in the pleasant palaces3 ,and her time is near to come1 ,and her days shall not be prolonged4 ,for the ,,lord will have compassion on ,jacob1 and will yet choose ,israel1 and set them in their own land3 and the stranger shall join himself with them1 and they shall cleave to the house of ,jacob4 ,and the peoples shall take them1 and bring them to their place3 and the house of ,israel shall possess them in the land of the ,,lord for servants and for handmaids2 and they shall take them captive1 whose captives they were2 and they shall rule over their oppressors4 ,and it shall come to pass in the day that the ,,lord shall give thee rest from thy sorrow1 and from thy trouble1 and from the hard service wherein thou wast made to serve1 that thou shalt take up this parable against the king of ,babylon1 and say3 ,how hath the oppressor ceased6 ,the golden city ceased6 ,the ,,lord hath broken the staff of the wicked1 ,the sceptre of the rulers2 ,he that smote the peoples in wrath with a continual stroke1 ,that ruled the nations in anger1 ,is persecuted1 ,and none hindereth6 ,the whole earth is at rest1 and is quiet3 ,they break forth into singing3 ,yea1 the fir trees rejoice at thee1 ,and the cedars of ,lebanon3 ',since thou art laid down1 ,no feller is come up against us4' ,hell from beneath is moved for thee1 ,to meet thee at thy coming3 ,it stirreth up the dead for thee1 ,even all the chief ones of the earth2 ,it hath raised up from their thrones all the kings of the nations1 ,all they shall answer and say unto thee3 ',art thou also become weak as we8 ,art thou become like unto us8' ,thy pomp is brought down to hell1 ,and the noise of thy viols3 ,the worm is spread under thee1 ,and worms cover thee4 ,how art thou fallen from heaven1 ,o ,day ,star1 son of the morning ,how art thou cut down to the ground1 ,which didst lay low the nations6 ,and thou saidst in thine heart1 ',i will ascend into heaven1 ,i will exalt my throne above the stars of ,god2 ,and ,i will sit upon the mount of congregation1 ,in the uttermost parts of the north3 ,i will ascend above the heights of the clouds2 ,i will be like the ,most ,high4' ,yet thou shalt be brought down to hell1 ,to the uttermost parts of the pit4 ,they that see thee shall narrowly look upon thee1 ,they shall consider thee3 ',is this the man that made the earth to tremble1 ,that did shake kingdoms2 ,that made the world as a wilderness1 and overthrew the cities thereof1 ,that let not loose his prisoners to their home8' ,all the kings of the nations1 all of them1 sleep in glory1 ,every one in his own house3 ,but thou art cast forth away from thy sepulchre1 ,like an abominable branch1 ,as the raiment of those that are slain1 ,that are thrust through with the sword1 ,that go down to the stones of the pit2 ,as a carcase trodden under foot4 ,thou shalt not be joined with them in burial1 because thou hast destroyed thy land1 thou hast slain thy people2 the seed of evil-doers shall not be named for ever4 ,prepare ye slaughter for his children for the iniquity of their fathers2 that they rise not up1 and possess the earth1 and fill the face of the world with cities4 ,and ,i will rise up against them1 saith the ,,lord of hosts1 and cut off from ,babylon name and remnant1 and son and son's son1 saith the ,,lord4 ,i will also make it a possession for the porcupine1 and pools of water3 and ,i will sweep it with the besom of destruction1 saith the ,,lord of hosts4 ,,xi ,,nahum',s ,,doom ,,of ,,nineveh #a ,the ,,lord is a jealous ,god and avengeth2 the ,,lord avengeth and is full of wrath2 the ,,lord taketh vengeance on his adversaries1 and he reserveth wrath for his enemies4 ,the ,,lord is slow to anger1 and great in power1 and will by no means clear the guilty3 the ,,lord hath his way in the whirlwind and in the storm1 and the clouds are the dust of his feet4 ,he rebuketh the sea1 and maketh it dry1 and drieth up all the rivers3 ,bashan languisheth1 and ,carmel1 and the flower of ,lebanon languisheth4 ,the mountains quake at him1 and the hills melt2 and the earth is upheaved at his presence1 yea1 the world1 and all that dwell therein4 ,who can stand before his indignation8 and who can abide in the fierceness of his anger8 his fury is poured out like fire1 and the rocks are broken asunder by him4 ,the ,,lord is good1 a strong hold in the day of trouble2 and he knoweth them that put their trust in him4 ,but with an overrunning flood he will make a full end of the place thereof1 and will pursue his enemies into darkness4 #b ,what do ye imagine against the ,,lord8 he will make a full end3 affliction shall not rise up the second time4 ,for though they be like tangled thorns1 and be drenched as it were in their drink1 they shall be devoured utterly as dry stubble4 ,there is one gone forth out of thee1 that imagineth evil against the ,,lord1 that counselleth wickedness4 ,thus saith the ,,lord3 ,though they be in full strength1 and likewise many1 even so shall they be cut down1 and he shall pass away4 ,though ,i have afflicted thee1 ,i will afflict thee no more4 ,and now will ,i break his yoke from off thee1 and will burst thy bonds in sunder4 ,and the ,,lord hath given commandment concerning thee1 that no more of thy name be sown2 out of the house of thy gods will ,i cut off the graven image and the molten image2 ,i will make thy grave2 for thou art vile4 #c ,behold1 upon the mountains the feet of him that bringeth good tidings1 that publisheth peace6 ,keep thy feasts1 ,o ,judah1 perform thy vows3 for the wicked one shall no more pass through thee2 he is utterly cut off4 ,he that dasheth in pieces is come up before thy face3 ,keep the munition2 watch the way2 ,make thy loins strong1 ,fortify thy power mightily4 ,for the ,,lord bringeth again the excellency of ,jacob1 as the excellency of ,israel3 for the emptiers have emptied them out1 and marred their vine branches4 ,the shield of his mighty men is made red3 ,the valiant men are in scarlet3 ,the chariots flash with steel in the day of his preparation1 ,and the spears are shaken terribly4 ,the chariots rage in the streets1 ,they justle one against another in the broad ways3 ,the appearance of them is like torches1 ,they run like the lightnings4 ,he remembereth his worthies3 ,they stumble in their march2 ,they make haste to the wall thereof1 ,and the mantelet is prepared4 ,the gates of the rivers are opened1 and the palace is dissolved3 ,and ,huzzab is uncovered2 she is carried away2 ,and her handmaids mourn as with the voice of doves1 ,tabering upon their breasts4 ,but ,nineveh hath been from of old like a pool of water2 ,yet they flee away3 ',stand1 stand'-- ,but none looketh back4 ,take ye the spoil of silver1 ,take the spoil of gold2 ,for there is none end of the store1 ,the glory of all pleasant furniture4 ,she is empty1 and void1 and waste3 ,and the heart melteth1 and the knees smite together2 ,and anguish is in all loins1 ,and the faces of them all are waxed pale4 #d ,where is the den of the lions1 ,and the feeding place of the young lions1 ,where the lion and the lioness walked1 ,the lion's whelp1 and none made them afraid8 ,the lion did tear in pieces enough for his whelps1 ,and strangled for his lionesses2 ,and filled his caves with prey1 ,and his dens with ravin4 #e ,behold1 ,i am against thee1 saith the ,,lord of hosts1 and ,i will burn her chariots in the smoke1 and the sword shall devour thy young lions3 and ,i will cut off thy prey from the earth1 and the voice of thy messengers shall no more be heard4 ,woe to the bloody city6 ,it is all full of lies and rapine2 ,the prey departeth not4 ,the noise of the whip1 and the noise of the rattling of wheels2 ,and pransing horses1 and jumping chariots2 ,the horseman mounting1 and the flashing sword1 and the glittering spear2 ,and a multitude of slain1 and a great heap of carcases3 ,and there is none end of the corpses2 ,they stumble upon their corpses3 ,because of the multitude of the whoredoms of the well-favoured harlot1 ,the mistress of witchcrafts1 that selleth nations through her whoredoms1 ,and families through her witchcrafts4 ,behold1 ,i am against thee1 saith the ,,lord of hosts1 and ,i will discover thy skirts upon thy face2 and ,i will shew the nations thy nakedness1 and the kingdoms thy shame4 ,and ,i will cast abominable filth upon thee1 and make thee vile1 and will set thee as a gazingstock4 ,and it shall come to pass1 that all they that look upon thee shall flee from thee1 and say3 #f ,nineveh is laid waste3 who will bemoan her8 ,whence shall ,i seek comforters for thee8 ,art thou better than ,no-amon1 that was situate among the rivers1 ,that had the waters round about her2 ,whose rampart was the sea1 ,and her wall was of the sea8 ,ethiopia and ,egypt were her strength1 and it was infinite2 ,put and ,lubim were thy helpers3 ,yet was she carried away1 she went into captivity3 ,her young children also were dashed in pieces at the top of all the streets2 ,and they cast lots for her honourable men1 ,and all her great men were bound in chains3 ,thou also shalt be drunken1 thou shalt be hid2 ,thou also shalt seek a strong hold because of the enemy4 ,all thy fortresses shall be like fig trees with the firstripe figs3 ,if they be shaken1 ,they fall into the mouth of the eater4 ,behold1 thy people in the midst of thee are women2 ,the gates of thy land are set wide open unto thine enemies2 ,the fire hath devoured thy bars4 ,draw the water for the siege2 ,strengthen thy fortresses3 ,go into the clay1 and tread the mortar1 make strong the brickkiln3 ,there shall the fire devour thee2 the sword shall cut thee off4 ,it shall devour thee like the cankerworm3 ,make thyself many as the cankerworm1 make thyself many as the locust2 ,thou hast multiplied thy merchants above the stars of heaven3 ,the cankerworm spreadeth himself1 and flieth away4 ,thy crowned are as the locusts1 and thy marshals as the swarms of grasshoppers1 ,which camp in the hedges in the cold day1 ,but when the sun ariseth they flee away1 ,and their place is not known where they are4 #g ,thy shepherds slumber1 ,o king of ,assyria1 ,thy worthies are at rest3 ,thy people are scattered upon the mountains1 ,and there is none to gather them4 ,there is no assuaging of thy hurt2 ,thy wound is grievous3 ,all that hear the bruit of thee clap the hands over thee3 ,for upon whom hath not thy wickedness passed continually8 ,,rhapsody ,,or ,,prophetic ,,drama ,,jeremiah',s ,,rhapsody ,,of ,,the ,,drought ,judah mourneth1 and the gates thereof languish2 they sit in black upon the ground2 and the cry of ,jerusalem is gone up4 ,and their nobles send their little ones to the waters3 they come to the pits1 and find no water2 they return with their vessels empty3 they are ashamed and confounded1 and cover their heads4 ,because of the ground which is chapt1 for that no rain hath been in the land1 the plowmen are ashamed1 they cover their heads4 ,yea1 the hind also in the field calveth1 and forsaketh her young1 because there is no grass4 ,and the wild asses stand on the bare heights1 they pant for air like jackals2 their eyes fail1 because there is no herbage4 ,,repentent ,,israel ,though our iniquities testify against us1 work thou for thy name's sake1 ,o ,,lord3 for our backslidings are many2 we have sinned against thee4 ,o thou hope of ,israel1 the saviour thereof in the time of trouble1 why shouldest thou be as a sojourner in the land1 and as a wayfaring man that turneth aside to tarry for a night8 ,why shouldest thou be as a man astonied1 as a mighty man that cannot save8 yet thou1 ,o ,,lord1 art in the midst of us1 and we are called by thy name3 leave us not4 ,,the ,,prophet ,thus saith the ,,lord unto this people1 ,even so have they loved to wander2 they have not refrained their feet3 therefore the ,,lord doth not accept them2 now will he remember their iniquity1 and visit their sins4 ,,the ,,lord 7to the ,prophet7 ,pray not for this people for their good4 ,when they fast1 ,i will not hear their cry2 and when they offer burnt offering and oblation1 ,i will not accept them3 but ,i will consume them by the sword1 and by the famine1 and by the pestilence4 ,,the ,,prophet ,ah1 ,lord ,,god6 behold1 the prophets say unto them1 ,ye shall not see the sword1 neither shall ye have famine2 but ,i will give you assured peace in this place4 ,,the ,,lord ,the prophets prophesy lies in my name3 ,i sent them not1 neither have ,i commanded them1 neither spake ,i unto them2 they prophesy unto you a lying vision1 and divination1 and a thing of nought1 and the deceit of their own heart4 ,therefore thus saith the ,,lord concerning the prophets that prophesy in my name1 and ,i sent them not1 yet they say1 ,sword and famine shall not be in this land3 ,by sword and famine shall those prophets be consumed4 ,and the people to whom they prophesy shall be cast out in the streets of ,jerusalem because of the famine and the sword2 and they shall have none to bury them1 them1 their wives1 nor their sons1 nor their daughters3 for ,i will pour their wickedness upon them4 ,and thou shalt say this word unto them1 ',let mine eyes run down with tears night and day1 and let them not cease2 for the virgin daughter of my people is broken with a great breach1 with a very grievous wound4 ,if ,i go forth into the field1 then behold the slain with the sword6 and if ,i enter into the city1 then behold them that are sick with famine6 for both the prophet and the priest go about in the land and have no knowledge4' ,,repentent ,,israel ,hast thou utterly rejected ,judah8 hath thy soul loathed ,zion8 why hast thou smitten us1 and there is no healing for us8 ,we looked for peace1 but no good came2 and for a time of healing1 and behold dismay6 ,we acknowledge1 ,o ,,lord1 our wickedness1 and the iniquity of our fathers3 for we have sinned against thee4 ,do not abhor us1 for thy name's sake2 do not disgrace the throne of thy glory3 remember1 break not thy covenant with us4 ,are there any among the vanities of the heathen that can cause rain8 or can the heavens give showers8 art not thou he1 ,o ,,lord our ,god8 therefore we will wait upon thee2 for thou hast made all these things4 ,,the ,,lord 7to the ,prophet7 ,though ,moses and ,samuel stood before me1 yet my mind could not be toward this people3 cast them out of my sight1 and let them go forth4 ,and it shall come to pass1 when they say unto thee1 ,whither shall we go forth8 then thou shalt tell them1 ,thus saith the ,,lord3 ,such as are for death1 to death2 and such as are for the sword1 to the sword2 and such as are for the famine1 to the famine2 and such as are for captivity1 to captivity4 ,and ,i will appoint over them four kinds1 saith the ,lord3 the sword to slay1 and the dogs to tear1 and the fowls of the heaven1 and the beasts of the earth1 to devour and to destroy4 ,and ,i will cause them to be tossed to and fro among all the kingdoms of the earth1 because of ,manasseh the son of ,hezekiah king of ,judah1 for that which he did in ,jerusalem4 ,for who shall have pity upon thee1 ,o ,jerusalem8 or who shall bemoan thee8 or who shall turn aside to ask of thy welfare8 ,thou hast rejected me1 saith the ,,lord1 thou art gone backward3 therefore have ,i stretched out my hand against thee1 and destroyed thee2 ,i am weary with repenting4 ,and ,i have fanned them with a fan in the gates of the land2 ,i have bereaved them of children1 ,i have destroyed my people2 they have not returned from their ways4 ,their widows are increased to me above the sand of the seas3 ,i have brought upon them against the mother of the young men a spoiler at noonday3 ,i have caused anguish and terrors to fall upon her suddenly4 ,she that hath borne seven languisheth2 she hath given up the ghost2 her sun is gone down while it was yet day2 she hath been ashamed and confounded3 and the residue of them will ,i deliver to the sword before their enemies1 saith the ,,lord4 ,,the ,,prophet ,woe is me1 my mother1 that thou hast borne me a man of strife and a man of contention to the whole earth6 ,i have not lent on usury1 neither have men lent to me on usury2 yet every one of them doth curse me4 ,,the ,,lord 7to the ,prophet7 ,verily ,i will strengthen thee for good2 verily ,i will cause the enemy to make supplication unto thee in the time of evil and in the time of affliction4 ,,the ,,lord 7to the ,people7 ,can one break iron1 even iron from the north1 and brass8 ,thy substance and thy treasures will ,i give for a spoil without price1 and that for all thy sins1 even in all thy borders4 ,and ,i will make thee to serve thine enemies in a land which thou knowest not3 for a fire is kindled in mine anger1 which shall burn upon you4 ,,repentent ,,israel ,o ,,lord1 thou knowest3 remember me1 and visit me1 and avenge me of my persecutors3 take me not away in thy longsuffering3 know that for thy sake ,i have suffered reproach4 ,thy words were found1 and ,i did eat them2 and thy words were unto me a joy and the rejoicing of mine heart3 for ,i am called by thy name1 ,o ,,lord ,god of hosts4 ,i sat not in the assembly of them that make merry1 nor rejoiced3 ,i sat alone because of thy hand2 for thou hast filled me with indignation4 ,why is my pain perpetual1 and my wound incurable1 which refuseth to be healed8 wilt thou indeed be unto me as a deceitful brook1 as waters that fail8 ,,the ,,lord ,therefore thus saith the ,,lord3 ,if thou return1 then will ,i bring thee again1 that thou mayest stand before me2 and if thou take forth the precious from the vile1 thou shalt be as my mouth3 they shall return unto thee1 but thou shalt not return unto them4 ,,epilogue 7to the ,prophet7 ,and ,i will make thee unto this people a fenced brasen wall2 and they shall fight against thee1 but they shall not prevail against thee3 for ,i am with thee to save thee and to deliver thee1 saith the ,,lord4 ,and ,i will deliver thee out of the hand of the wicked1 and ,i will redeem thee out of the hand of the terrible4 ,,habakkuk',s ,,rhapsody ,,of ,,the ,,chaldeans i ,the ,mystery ,,the ,,prophet ,o ,,lord1 how long shall ,i cry1 and thou wilt not hear8 ,i cry out unto thee of violence1 and thou wilt not save4 ,why dost thou shew me iniquity1 and cause me to look upon perverseness8 for spoiling and violence are before me3 and there is strife1 and contention riseth up4 ,therefore the law is slacked1 and judgement doth never go forth3 for the wicked doth compass about the righteous2 therefore judgement goeth forth perverted4 ,,the ,,lord ,behold ye among the nations1 and regard1 and wonder marvellously3 for ,i work a work in your days1 which ye will not believe though it be told you4 ,for1 lo1 ,i raise up the ,chaldeans1 that bitter and hasty nation2 which march through the breadth of the earth1 to possess dwelling places that are not theirs4 ,they are terrible and dreadful3 their judgement and their dignity proceed from themselves4 ,their horses also are swifter than leopards1 and are more fierce than the evening wolves2 and their horsemen bear themselves proudly3 yea1 their horsemen come from far2 they fly as an eagle that hasteth to devour4 ,they come all of them for violence2 their faces are set eagerly as the east wind2 and they gather captives as the sand4 ,yea1 he scoffeth at kings1 and princes are a derision unto him3 he derideth every strong hold2 for he heapeth up dust1 and taketh it4 ,then shall he sweep by as a wind1 and shall pass over1 and be guilty3 even he whose might is his god4 ,,the ,,prophet ,art not thou from everlasting1 ,o ,,lord my ,god1 mine ,holy ,one8 thou diest not4 ,o ,,lord1 thou hast ordained him for judgement2 and thou1 ,o ,rock1 hast established him for correction4 ,thou that art of purer eyes than to behold evil1 and that canst not look on perverseness1 wherefore lookest thou upon them that deal treacherously1 and holdest thy peace when the wicked swalloweth up the man that is more righteous than he2 and makest men as the fishes of the sea1 as the creeping things1 that have no ruler over them8 ,he taketh up all of them with the angle1 he catcheth them in his net1 and gathereth them in his drag3 therefore he rejoiceth and is glad4 ,therefore he sacrificeth unto his net1 and burneth incense unto his drag2 because by them his portion is fat1 and his meat plenteous4 ,shall he therefore empty his net1 and not spare to slay the nations continually8 ii ,the ,solution ,,the ,,prophet ,i will stand upon my watch1 and set me upon the tower1 and will look forth to see what he will speak by me1 and what ,i shall answer concerning my complaint4 ,,the ,,lord ,write the vision1 and make it plain upon tables1 that he may run that readeth it4 ,for the vision is yet for the appointed time1 and it hasteth toward the end1 and shall not lie3 though it tarry1 wait for it2 because it will surely come1 it will not delay4 ,behold1 his soul is puffed up1 it is not upright in him3 but the just shall live in his faithfulness4 ,yea1 moreover1 wine is a treacherous dealer1 a haughty man1 and that keepeth not at home2 who enlargeth his desire as hell1 and he is as death1 and cannot be satisfied1 but gathereth unto him all nations1 and heapeth unto him all peoples4 ,shall not all these take up a parable against him1 and a taunting proverb against him1 and say3 ,doom of the ,chaldeans #a ,woe to him that increaseth that which is not his1 --,how long8-- ,and that ladeth himself with pledges6 ,shall they not rise up suddenly that shall exact usury of thee1 and awake that shall vex thee1 and thou shalt be for booties unto them8 ,because thou hast spoiled many nations1 all the remnant of the peoples shall spoil thee2 because of men's blood1 and for the violence done to the land1 to the city1 and to all that dwell therein4 #b ,woe to him that getteth an evil gain for his house1 ,that he may set his nest on high1 ,that he may be delivered from the hand of evil6 ,thou hast consulted shame to thy house by cutting off many peoples1 and hast sinned against thy soul4 ,for the stone shall cry out of the wall1 and the beam out of the timber shall answer it4 #c ,woe to him that buildeth a town with blood1 ,and stablisheth a city by iniquity6 ,behold1 is it not of the ,,lord of hosts that the peoples labour for the fire1 and the nations weary themselves for vanity8 ,for the earth shall be filled with the knowledge of the glory of the ,,lord1 as the waters cover the sea4 #d ,woe unto him that giveth his neighbour drink1 ,that addest thy venom thereto1 ,and makest him drunken also1 ,that thou mayest look on their nakedness6 ,thou art filled with shame for glory3 drink thou also1 and be as one uncircumcised4 ,the cup of the ,,lord',s right hand shall be turned unto thee1 and foul shame shall be upon thy glory4 ,for the violence done to ,lebanon shall cover thee1 and the destruction of the beasts which made them afraid2 because of men's blood1 and for the violence done to the land1 to the city1 and to all that dwell therein4 #e ,what profiteth the graven image1 that the maker thereof hath graven it2 the molten image1 and the teacher of lies1 that the maker of his work trusteth therein1 to make dumb idols8-- ,woe unto him that saith to the wood1 ,awake2 ,to the dumb stone1 ,arise6 ,shall this teach8 ,behold1 it is laid over with gold and silver1 and there is no breath at all in the midst of it4 ,but the ,,lord is in his holy temple3 let all the earth keep silence before him6 iii ,jehovah come to ,judgment ,prelude ,o ,,lord1 ,i have heard the report of thee1 and am afraid3 ,o ,,lord1 revive thy work in the midst of the years1 ,in the midst of the years make it known3 ,in wrath remember mercy6 ,strophe ,god cometh from ,teman1 ,and the ,holy ,one from ,mount ,paran4 ,his glory covereth the heavens1 ,and the earth is full of his praise4 ,and his brightness is as the light2 ,he hath rays coming forth from his hand2 ,and there is the hiding of his power4 ,before him goeth the pestilence1 ,and fiery bolts go forth at his feet4 ,he standeth and shaketh the earth2 ,he beholdeth1 and driveth asunder the nations3 ,and the eternal mountains are scattered1 ,the everlasting hills do bow2 ,his ways are everlasting4 ,i see the tents of ,cushan in affliction2 ,the curtains of the land of ,midian do tremble4 ,antistrophe ,is the ,,lord displeased against the rivers8 ,is thine anger against the rivers1 or thy wrath against the sea1 ,that thou dost ride upon thine horses1 ,upon thy chariots of salvation8 ,thy bow is made quite bare1 ,sworn are the chastisements of thy word4 ,thou dost cleave the earth with rivers2 ,the mountains see thee and are afraid2 ,the tempest of waters passeth by2 ,the deep uttereth his voice1 ,and lifteth up his hands on high2 ,the sun and moon stand still in their habitation ,at the light of thine arrows as they go1 ,at the shining of thy glittering spear4 ,thou dost march through the land in indignation1 ,thou dost thresh the nations in anger4 ,epode ,thou art come for the salvation of thy people1 ,for the salvation of thine anointed3 ,thou dost smite off the head from the house of the wicked1 ,laying bare the foundation even unto the neck4 ,thou dost pierce with his own staves the head of his warriors3 7,they came as a whirlwind to scatter me1 ,their rejoicing was as to devour the poor secretly37 ,thou dost tread the sea with thine horses1 the surge of mighty waters4 ,postlude ,i heard1 and my belly trembled1 ,my lips quivered at the voice2 ,rottenness entered into my bones1 and ,i trembled in my place3 ,that ,i should rest waiting for the day of trouble1 ,when he that shall invade them in troops cometh up against the people4 ,for though the fig tree shall not blossom1 ,neither shall fruit be in the vines2 ,the labour of the olive shall fail1 ,and the fields shall yield no meat2 ,the flock shall be cut off from the fold1 ,and there shall be no herd in the stalls3 ,yet ,i will rejoice in the ,,lord1 ,i will joy in the ,god of my salvation4 ,jehovah1 the ,lord1 is my strength1 ,and he maketh my feet like hinds' feet1 ,and will make me to walk upon mine high places4 ,,joel',s ,,rhapsody ,,of ,,the ,,locust ,,plague i ,the ,land ,desolate and ,mourning ,,old ,,men ,hear this1 ye old men1 ,and give ear1 all ye inhabitants of the land6 ,hath this been in your days1 ,or in the days of your fathers8 ,tell ye your children of it1 ,and let your children tell their children1 ,and their children another generation4 ,that which the palmerworm hath left ,hath the locust eaten2 ,and that which the locust hath left ,hath the cankerworm eaten2 ,and that which the cankerworm hath left ,hath the caterpillar eaten4 ,,revellers ,awake1 ye drunkards1 and weep1 ,and howl1 all ye drinkers of wine1 ,because of the sweet wine2 ,for it is cut off from your mouth6 ,for a nation is come up upon my land1 ,strong1 and without number2 ,his teeth are the teeth of a lion1 ,and he hath the jaw teeth of a great lion4 ,he hath laid my vine waste1 ,and barked my fig tree3 ,he hath made it clean bare1 and cast it away2 ,the branches thereof are made white4 ,,priests ,lament like a virgin ,girded with sackcloth for the husband of her youth6 ,the meal offering and the drink offering ,is cut off from the house of the ,,lord3 ,the priests1 the ,,lord',s ministers1 mourn4 ,the field is wasted1 ,the land mourneth2 ,for the corn is wasted1 ,the new wine is dried up1 ,the oil languisheth4 ,,husbandmen ,be ashamed1 ,o ye husbandmen1 ,howl1 ,o ye vinedressers1 ,for the wheat1 and for the barley2 ,for the harvest of the field is perished6 ,the vine is withered1 ,and the fig tree languisheth2 ,the pomegranate tree1 ,the palm tree also1 and the apple tree1 ,even all the trees of the field are withered3 ,for joy is withered away from the sons of men4 ,,priests ,gird yourselves1 and lament1 ye priests2 ,howl1 ye ministers of the altar2 ,come1 lie all night in sackcloth1 ,ye ministers of my ,god3 ,for the meal offering and the drink offering ,is withholden from the house of your ,god6 ,,the ,,whole ,,people ,sanctify a fast1 call a solemn assembly1 gather the old men and all the inhabitants of the land unto the house of the ,,lord your ,god1 and cry unto the ,,lord3 ,alas for the day6 for the day of the ,,lord is at hand6 ,and as destruction from the ,almighty shall it come4 ,is not the meat cut off before our eyes1 ,yea1 joy and gladness from the house of our ,god8 ,the seeds rot under their clods3 ,the garners are laid desolate1 ,the barns are broken down2 ,for the corn is withered4 ,how do the beasts groan6 ,the herds of cattle are perplexed1 ,because they have no pasture2 ,yea1 the flocks of sheep are made desolate4 ,o ,,lord1 to thee do ,i cry3 ,for the fire hath devoured the pastures of the wilderness1 ,and the flame hath burned all the trees of the field4 ,yea1 the beasts of the field pant unto thee3 ,for the water brooks are dried up1 ,and the fire hath devoured the pastures of the wilderness4 ii ,the ,judgment ,advancing ,blow ye the trumpet in ,zion1 ,and sound an alarm in my holy mountain2 ,let all the inhabitants of the land tremble6 ,for the ,day of the ,,lord cometh1 for it is nigh at hand2 a day of darkness and gloominess1 a day of clouds and thick darkness1 as the dawn spread upon the mountains2 a great people and a strong1 there hath not been ever the like1 neither shall be any more after them1 even to the years of many generations6 ,a fire devoureth before them2 ,and behind them a flame burneth3 ,the land is as the garden of ,eden before them1 ,and behind them a desolate wilderness6 ,yea1 and none hath escaped them4 ,the appearance of them is as the appearance of horses2 and as horsemen1 so do they run4 ,like the noise of chariots on the tops of the mountains do they leap1 like the noise of a flame of fire that devoureth the stubble1 as a strong people set in battle array4 ,at their presence the peoples are in anguish3 ,all faces are waxed pale3 ,they run like mighty men2 ,they climb the wall like men of war2 ,and they march every one on his ways4 ,and they break not their ranks3 neither doth one thrust another2 they march every one in his path3 and they burst through the weapons1 and break not off their course4 ,they leap upon the city2 ,they run upon the wall2 ,they climb up into the houses2 ,they enter in at the windows like a thief4 ,the earth quaketh before them2 ,the heavens tremble3 ,the sun and the moon are darkened1 ,and the stars withdraw their shining4 ,and the ,,lord uttereth his voice before his army2 for his camp is very great2 for he is strong that executeth his word3 for the ,day of the ,,lord is great and very terrible2 and who can abide it8 iii ,repentance at the ,last ,moment ,,the ,,lord ,yet even now1 saith the ,,lord1 turn ye unto me with all your heart1 and with fasting1 and with weeping1 and with mourning3 and rend your heart1 and not your garments1 and turn unto the ,,lord your ,god3 for he is gracious and full of compassion1 slow to anger1 and plenteous in mercy1 and repenteth him of the evil4 ,,the ,,people ,who knoweth whether he will not turn and repent1 and leave a blessing behind him1 even a meal offering and a drink offering unto the ,,lord your ,god8 ,blow the trumpet in ,zion1 ,sanctify a fast1 ,call a solemn assembly3 ,gather the people1 ,sanctify the congregation1 ,assemble the old men1 ,gather the children1 and those that suck the breasts3 ,let the bridegroom go forth of his chamber1 ,and the bride out of her closet4 ,let the priests1 the ministers of the ,,lord1 weep between the porch and the altar1 and let them say3 ,,priests ,spare thy people1 ,o ,,lord1 ,and give not thine heritage to reproach1 ,that the nations should use a byword against them1 ,wherefore should they say among the peoples1 ,where is their ,god8 iv ,relief and ,restoration ,then was the ,,lord jealous for his land1 and had pity on his people4 ,,the ,,lord ,behold1 ,i will send you corn1 and wine1 and oil1 and ye shall be satisfied therewith3 and ,i will no more make you a reproach among the nations3 but ,i will remove far off from you the northern army1 and will drive him into a land barren and desolate1 his forepart into the eastern sea1 and his hinder part into the western sea2 and his stink shall come up1 and his ill savour shall come up1 because he hath done great things4 ,fear not1 ,o land1 be glad and rejoice2 for the ,,lord hath done great things4 ,be not afraid1 ye beasts of the field2 for the pastures of the wilderness do spring1 for the tree beareth her fruit1 the fig tree and the vine do yield their strength4 ,be glad then1 ye children of ,zion1 and rejoice in the ,,lord your ,god3 for he giveth you the former rain in just measure1 and he causeth to come down for you the rain1 the former rain and the latter rain1 in the first month4 ,and the floors shall be full of wheat1 and the fats shall overflow with wine and oil4 ,and ,i will restore to you the years that the locust hath eaten1 the cankerworm1 and the caterpillar1 and the palmerworm1 my great army which ,i sent among you4 ,and ye shall eat in plenty and be satisfied1 and shall praise the name of the ,,lord your ,god1 that hath dealt wondrously with you3 and my people shall never be ashamed4 ,and ye shall know that ,i am in the midst of ,israel1 and that ,i am the ,,lord your ,god1 and there is none else3 and my people shall never be ashamed4 v ,afterward ,,the ,,lord ,and it shall come to pass afterward1 that ,i will pour out my spirit upon all flesh2 and your sons and your daughters shall prophesy1 your old men shall dream dreams1 your young men shall see visions3 and also upon the servants and upon the handmaids in those days will ,i pour out my spirit4 ,and ,i will shew wonders in the heavens and in the earth1 blood1 and fire1 and pillars of smoke4 ,the sun shall be turned into darkness1 and the moon into blood1 before the great and terrible day of the ,,lord come4 ,and it shall come to pass1 that whosoever shall call on the name of the ,,lord shall be delivered3 for in mount ,zion and in ,jerusalem there shall be those that escape1 as the ,,lord hath said1 and in the remnant whom the ,,lord doth call4 ,for1 behold1 in those days1 and in that time1 when ,i shall bring again the captivity of ,judah and ,jerusalem1 ,i will gather all nations1 and will bring them down into the ,valley of ,jehoshaphat#f2 and ,i will plead with them there for my people and for my heritage ,israel1 whom they have scattered among the nations1 and parted my land4 ,and they have cast lots for my people3 and have given a boy for an harlot1 and sold a girl for wine1 that they might drink4 ,yea1 and what are ye to me1 ,o ,tyre1 and ,zidon1 and all the regions of ,philistia8 will ye render me a recompence8 and if ye recompense me1 swiftly and speedily will ,i return your recompence upon your own head4 ,forasmuch as ye have taken my silver and my gold1 and have carried into your temples my goodly pleasant things2 the children also of ,judah and the children of ,jerusalem have ye sold unto the sons of the ,grecians1 that ye might remove them far from their border3 behold1 ,i will stir them up out of the place whither ye have sold them1 and will return your recompence upon your own head2 and ,i will sell your sons and your daughters into the hand of the children of ,judah1 and they shall sell them to the men of ,sheba1 to a nation far off3 for the ,,lord hath spoken it4 ,footnote #f3 ,the ,,lord',s ,decision4 vi ,advance to the ,valley of ,decision ,,the ,,lord ,proclaim ye this among the nations2 prepare war3 stir up the mighty men2 let all the men of war draw near1 let them come up4 ,beat your plowshares into swords1 and your pruninghooks into spears3 let the weak say1 ,i am strong4 ,,voices ,haste ye1 and come1 all ye nations round about1 and gather yourselves together4 ,thither cause thy mighty ones to come down1 ,o ,,lord4 ,,the ,,lord ,let the nations bestir themselves1 and come up to the ,valley of ',jehoshaphat'3 for there will ,i 'sit to judge' all the nations round about4 ,,the ,,lord 7to his ,hosts7 ,put ye in the sickle1 for the harvest is ripe3 come1 tread ye2 for the winepress is full1 the fats overflow2 for their wickedness is great4 ,,the ,,prophetic ,,spectator ,multitudes1 multitudes in the ,valley of ,decision6 for the ,day of the ,,lord is near in the ,valley of ,decision4 ,the sun and the moon are darkened1 and the stars withdraw their shining4 ,and the ,,lord shall roar from ,zion1 and utter his voice from ,jerusalem2 and the heavens and the earth shall shake3 but the ,,lord will be a refuge unto his people1 and a strong hold to the children of ,israel4 vii ,the ,holy ,mountain and ,eternal ,peace ,,the ,,lord ,so shall ye know that ,i am the ,,lord your ,god1 dwelling in ,zion my holy mountain3 then shall ,jerusalem be holy1 and there shall no strangers pass through her any more4 ,and it shall come to pass in that day1 that the mountains shall drop down sweet wine1 and the hills shall flow with milk1 and all the brooks of ,judah shall flow with waters2 and a fountain shall come forth of the house of the ,,lord1 and shall water the ,valley of ,acacias4 ,egypt shall be a desolation1 and ,edom shall be a desolate wilderness1 for the violence done to the children of ,judah1 because they have shed innocent blood in their land4 ,but ,judah shall be inhabited for ever1 and ,jerusalem from generation to generation4 ,and ,i will cleanse their blood that ,i have not cleansed3 for the ,,lord dwelleth in ,zion4 ,,the ,,hurt ,,of ,,the ,,daughter ,,of ,,my ,,people ,a ,rhapsodic ,discourse of ,jeremiah ,thus saith the ,,lord3 ,shall men fall1 and not rise up again8 shall one turn away1 and not return8 ,why then is this people of ,jerusalem slidden back by a perpetual backsliding8 they hold fast deceit1 they refuse to return4 ,i hearkened and heard1 but they spake not aright3 no man repenteth him of his wickedness1 saying1 ,what have ,i done8 every one turneth to his course1 as a horse that rusheth headlong in the battle4 ,yea1 the stork in the heaven knoweth her appointed times2 and the turtle and the swallow and the crane observe the time of their coming2 but my people know not the ordinance of the ,,lord4 ,how do ye say1 ,we are wise1 and the law of the ,,lord is with us8 ,but1 behold1 the false pen of the scribes hath wrought falsely4 ,the wise men are ashamed1 they are dismayed and taken3 lo1 they have rejected the word of the ,,lord2 and what manner of wisdom is in them8 ,therefore will ,i give their wives unto others1 and their fields to them that shall possess them3 for every one from the least even unto the greatest is given to covetousness1 from the prophet even unto the priest every one dealeth falsely4 ,and they have healed the hurt of the daughter of my people lightly1 saying1 ,peace1 peace2 when there is no peace4 ,were they ashamed when they had committed abomination8 nay1 they were not at all ashamed1 neither could they blush3 therefore shall they fall among them that fall3 in the time of their visitation they shall be cast down1 saith the ,,lord4 ,i will utterly consume them1 saith the ,,lord3 there shall be no grapes on the vine1 nor figs on the fig tree1 and the leaf shall fade2 and the things that ,i have given them shall pass away from them4 ,,the ,,people ,why do we sit still8 assemble yourselves1 and let us enter into the defenced cities1 and let us be silent there3 for the ,,lord our ,god hath put us to silence1 and given us water of gall to drink1 because we have sinned against the ,,lord4 ,we looked for peace1 but no good came2 and for a time of healing1 and behold dismay6 ,the snorting of his horses is heard from ,dan3 at the sound of the neighing of his strong ones the whole land trembleth2 for they are come1 and have devoured the land and all that is in it2 the city and those that dwell therein4 ,,the ,,lord ,for1 behold1 ,i will send serpents1 basilisks1 among you1 which will not be charmed2 and they shall bite you1 saith the ,,lord4 ,,the ,,prophet ,oh that ,i could comfort myself against sorrow6 my heart is faint within me4 ,behold1 the voice of the cry of the daughter of my people from a land that is very far off-- ,,the ,,people ,is not the ,,lord in ,zion8 is not her ,king in her8 ,,the ,,lord ,why have they provoked me to anger with their graven images1 and with strange vanities8 ,,the ,,people ,the harvest is past1 the summer is ended1 and we are not saved6 ,,the ,,prophet ,for the hurt of the daughter of my people am ,i hurt3 ,i am black2 astonishment hath taken hold on me4 ,is there no balm in ,gilead8 is there no physician there8 why then is not the health of the daughter of my people recovered8 ,oh that my head were waters1 and mine eyes a fountain of tears1 that ,i might weep day and night for the slain of the daughter of my people6 ,oh that ,i had in the wilderness a lodging place of wayfaring men2 that ,i might leave my people and go from them6 for they be all adulterers1 an assembly of treacherous men4 ,and they bend their tongue as it were their bow for falsehood2 and they are grown strong in the land1 but not for truth4 ,,the ,,lord ,for they proceed from evil to evil1 and they know not me1 saith the ,,lord4 ,take ye heed every one of his neighbour1 and trust ye not in any brother3 for every brother will utterly supplant1 and every neighbour will go about with slanders4 ,and they will deceive every one his neighbour1 and will not speak the truth3 they have taught their tongue to speak lies2 they weary themselves to commit iniquity4 ,thine habitation is in the midst of deceit2 through deceit they refuse to know me1 saith the ,,lord4 ,therefore thus saith the ,,lord of hosts1 ,behold1 ,i will melt them1 and try them2 for how else should ,i do1 because of the daughter of my people8 ,their tongue is a deadly arrow2 it speaketh deceit3 one speaketh peaceably to his neighbour with his mouth1 but in his heart he layeth wait for him4 ,shall ,i not visit them for these things8 saith the ,,lord3 shall not my soul be avenged on such a nation as this8 ,,the ,,lord',s ,,controversy ,,before ,,the ,,mountains ,a ,dramatic ,morceau of ,micah ,,the ,,lord ,arise1 contend thou before the mountains1 and let the hills hear thy voice4 ,hear1 ,o ye mountains1 the ,,lord',s controversy1 and ye enduring foundations of the earth3 for the ,,lord hath a controversy with his people1 and he will plead with ,israel4 ,o my people1 what have ,i done unto thee8 and wherein have ,i wearied thee8 testify against me4 ,for ,i brought thee up out of the land of ,egypt1 and redeemed thee out of the house of bondage2 and ,i sent before thee ,moses1 ,aaron1 and ,miriam4 ,o my people1 remember now what ,balak king of ,moab consulted1 and what ,balaam the son of ,beor answered him2 remember from ,shittim unto ,gilgal1 that ye may know the righteous acts of the ,,lord4 ,,the ,,people ,wherewith shall ,i come before the ,,lord1 and bow myself before the high ,god8 shall ,i come before him with burnt offerings1 with calves of a year old8 ,will the ,,lord be pleased with thousands of rams1 or with ten thousands of rivers of oil8 ,shall ,i give my firstborn for my transgression1 the fruit of my body for the sin of my soul8 ,,the ,,mountains ,he hath shewed thee1 ,o man1 what is good2 and what doth the ,,lord require of thee1 but to do justly1 and to love mercy1 and to walk humbly with thy ,god8 ,a ,,cry ,,of ,,comfort ,,for ,,jerusalem ,prelude to the ,rhapsody of ',zion ,redeemed' ,,jehovah ,comfort ye1 comfort ye my people1 saith your ,god4 ,speak ye comfortably to ,jerusalem1 and cry unto her1 that her warfare is accomplished1 that her iniquity is pardoned2 that she hath received of the ,,lord',s hand double for all her sins4 ,voices carry on the tidings across the desert to ,jerusalem ,a ,,voice ,,of ,,one ,,crying ,prepare ye in the wilderness the way of the ,,lord1 ,make straight in the desert a high way for our ,god4 ,every valley shall be exalted1 ,and every mountain and hill shall be made low3 ,and the crooked shall be made straight1 ,and the rough places plain3 ,and the glory of the ,,lord shall be revealed1 ,and all flesh shall see it together3 ,for the mouth of the ,,lord hath spoken it4 ,a ,,second ,,voice 7in the distance7 ,cry6 ,a ,,despairing ,,voice ,what shall ,i cry8 ,all flesh is grass1 ,and all the goodliness thereof is as the flower of the field3 ,the grass withereth1 ,the flower fadeth1 ,because the breath of the ,,lord bloweth upon it3 ,surely the people is grass6 ,,the ,,second ,,voice ,the grass withereth1 ,the flower fadeth3 ,but the word of our ,god shall stand for ever4 ,,fourth ,,voice 7still more distant7 ,o thou that tellest good tidings to ,zion1 ,get thee up into the high mountain2 ,o thou that tellest good tidings to ,jerusalem1 ,lift up thy voice with strength2 ,lift it up1 be not afraid2 ,say unto the cities of ,judah1 ,behold your ,god6 ,,fifth ,,voice ,behold1 the ,lord ,,god will come as a mighty one1 ,and his arm shall rule for him3 ,behold1 his reward is with him1 ,and his recompence before him4 ,he shall feed his flock like a shepherd1 ,he shall gather the lambs in his arm1 ,and carry them in his bosom1 ,and shall gently lead those that give suck4 ,,zion ,,awakened 7,being ,vision ,,iii of the ,rhapsody of ',zion ,redeemed'7 ,appeals to ,zion ,,jehovah ,hearken to me1 ye that follow after righteousness1 ye that seek the ,,lord3 look unto the rock whence ye were hewn1 and to the hole of the pit whence ye were digged4 ,look unto ,abraham your father1 and unto ,sarah that bare you3 for when he was but one ,i called him1 and ,i blessed him1 and made him many4 ,for the ,,lord hath comforted ,zion3 he hath comforted all her waste places1 and hath made her wilderness like ,eden1 and her desert like the garden of the ,,lord2 joy and gladness shall be found therein1 thanksgiving1 and the voice of melody4 7,no response7 ,,jehovah ,attend unto me1 ,o my people2 and give ear unto me1 ,o my nation2 for a law shall go forth from me1 and ,i will make my judgement to rest for a light of the peoples4 ,my righteousness is near1 my salvation is gone forth1 and mine arms shall judge the peoples2 the isles shall wait for me1 and on mine arm shall they trust4 ,lift up your eyes to the heavens1 and look upon the earth beneath3 for the heavens shall vanish away like smoke1 and the earth shall wax old like a garment1 and they that dwell therein shall die in like manner3 but my salvation shall be for ever1 and my righteousness shall not be abolished4 7,no response7 ,,jehovah ,hearken unto me1 ye that know righteousness1 the people in whose heart is my law2 fear ye not the reproach of men1 neither be ye dismayed at their revilings4 ,for the moth shall eat them up like a garment1 and the worm shall eat them like wool3 but my righteousness shall be for ever1 and my salvation unto all generations4 7,no response7 ,,the ,,celestial ,,hosts ,awake1 awake1 put on strength1 ,o arm of the ,,lord2 ,awake1 as in the days of old1 ,the generations of ancient times6 ,art thou not it that cut ,rahab in pieces1 ,that pierced the dragon8 ,art thou not it which dried up the sea1 ,the waters of the great deep2 ,that made the depths of the sea ,a way for the redeemed to pass over8 ,and the ransomed of the ,,lord shall return1 ,and come with singing unto ,zion2 ,and everlasting joy shall be upon their heads3 ,they shall obtain gladness and joy1 ,and sorrow and sighing shall flee away4 ,,jehovah ,i1 even ,i1 am he that comforteth you3 who art thou1 that thou art afraid of man that shall die1 and of the son of man which shall be made as grass2 and hast forgotten the ,,lord thy ,maker1 that stretched forth the heavens1 and laid the foundations of the earth2 and fearest continually all the day because of the fury of the oppressor1 when he maketh ready to destroy8 ,and where is the fury of the oppressor8 ,the captive exile shall speedily be loosed2 and he shall not die and go down into the pit1 neither shall his bread fail4 ,for ,i am the ,,lord thy ,god1 which stilleth the sea1 when the waves thereof roar3 the ,,lord of hosts is his name4 ,and ,i have put my words in thy mouth1 and have covered thee in the shadow of mine hand1 that ,i may plant the heavens1 and lay the foundations of the earth1 and say unto ,zion1 ,thou art my people4 7,no response7 ,,the ,,celestial ,,hosts ,awake1 awake1 stand up1 ,o ,jerusalem1 ,which hast drunk at the hand of the ,,lord the cup of his fury2 ,thou hast drunken the bowl of the cup of staggering1 and drained it4 ,there is none to guide her ,among all the sons whom she hath brought forth2 ,neither is there any that taketh her by the hand ,of all the sons that she hath brought up4 ,these two things are befallen thee2 ,who shall bemoan thee8 ,desolation and destruction1 ,and the famine1 and the sword1 ,how shall ,i comfort thee8 ,thy sons have fainted1 ,they lie at the top of all the streets1 ,as an antelope in a net2 ,they are full of the fury of the ,,lord1 ,the rebuke of thy ,god4 ,,jehovah ,therefore hear now this1 thou afflicted1 and drunken1 but not with wine3 ,thus saith thy ,lord1 the ,,lord1 and thy ,god that pleadeth the cause of his people3 ,behold1 ,i have taken out of thine hand the cup of staggering1 even the bowl of the cup of my fury2 thou shalt no more drink it again3 and ,i will put it into the hand of them that afflict thee2 which have said to thy soul1 ,bow down1 that we may go over3 and thou hast laid thy back as the ground1 and as the street1 to them that go over4 7,no response7 ,,the ,,celestial ,,hosts ,awake1 awake1 put on thy strength1 ,o ,zion2 ,put on thy beautiful garments1 ,o ,jerusalem1 the holy city3 ,for henceforth there shall no more come into thee the uncircumcised and the unclean4 ,shake thyself from the dust2 ,arise1 sit thee down1 ,o ,jerusalem3 ,loose thyself from the bands of thy neck1 ,o captive daughter of ,zion4 ,,jehovah ,for thus saith the ,,lord1 ,ye were sold for nought1 and ye shall be redeemed without money4 ,for thus saith the ,lord ,,god1 ,my people went down at the first into ,egypt to sojourn there3 and the ,assyrian oppressed them without cause4 ,now therefore1 what do ,i here1 saith the ,,lord1 seeing that my people is taken away for nought8 ,they that rule over them do howl1 saith the ,,lord1 and my name continually all the day is blasphemed4 ,therefore my people shall know my name3 therefore they shall know in that day that ,i am he that doth speak3 ,behold it is ,i6 ii ,the ,awakening ,,chorus ,,of ,,watchmen ,how beautiful upon the mountains are the feet of him ,that bringeth good tidings1 that publisheth peace1 ,that bringeth good tidings of good1 that publisheth salvation3 ,that saith unto ,zion1 ,thy ,god reigneth6 ,the voice of thy ,watchmen6 they lift up the voice1 ,together do they sing1 ,for they shall see1 eye to eye1 ,how the ,,lord returneth to ,zion4 ,break forth into joy1 sing together1 ,ye waste places of ,jerusalem3 ,for the ,,lord hath comforted his people1 ,he hath redeemed ,jerusalem4 ,the ,,lord hath made bare his holy arm ,in the eyes of all the nations2 ,and all the ends of the earth ,shall see the salvation of our ,god4 ,depart ye1 depart ye1 go ye out from thence1 ,touch no unclean thing2 ,go ye out of the midst of her2 ,be ye clean1 ye that bear the vessels of the ,,lord4 ,for ye shall not go out in haste1 ,neither shall ye go by flight2 ,for the ,,lord will go before you1 ,and the ,god of ,israel will be your rearward4 ,,notes ,the ,metrical ,system of ,biblical ,verse ,in the strictest sense the term 'metrical' is not applicable to ,biblical verse1 since this is constituted1 not by any numbering of syllables1 but by the parallelism of whole clauses4 ,the ,,lord of ,hosts is with us1 ,the ,god of ,jacob is our refuge4 ,this is verse1 not in virtue of any particular number of syllables in the lines1 but because the second line is felt to run parallel with the first4 ,this principle of parallelism of clauses underlies the whole of versification in ,scriptural literature4 ,as however the different modes of combination and variation of these parallel lines in ,biblical poetry correspond1 to a large extent1 with those of metrical lines in other languages1 it is convenient to speak of the principles governing them as a 'metrical system4' ,one consequence however of the difference between ,biblical and other verse should always be borne in mind4 ,the parallelism of clauses1 which makes the foundation of ,hebrew verse1 is also a thing proper to oratorical prose in all languages4 ,accordingly in ,hebrew prose and verse overlap3 the extremes of either 7e4g4 ,psalms and ,chronicles7 are strongly contrasted1 but there is a middle style which can be presented in either form4 ,hence there is nothing strange in the fact that the same passage of ,scripture may be presented by one editor as prose and by another as verse1 according to the purpose of each arrangement4 ,for example3 the ,oration on ,immortality 7page #ge71 which for a specimen of oratory is here arranged as prose1 is printed as verse in the ,revised ,version of the ,apocrypha4 #a4 ,the simplest type of parallelism in ,biblical literature may be called ',antique ,rhythm4' ,it is the metre of most of the traditional poetry preserved in the historic books of ,scripture4 ,its unit consists in a couplet1 of which either member may be strengthened by a parallel line1 but not both4 ,let me die the death of the righteous4 ,and let my last end be like his6 ,he saith1 which heareth the words of ,god1 ,which seeth the vision of the ,almighty1 ,falling down1 and having his eyes open4 ,he shall eat up the nations his adversaries1 ,and shall break their bones in pieces1 ,and smite them through with his arrows4 ,such a unit may be called a 'strain4' ,it will be seen in the examples that the first strain is a simple couplet1 the second has its first line strengthened1 the last has its second line strengthened4 ,this power of occasionally strengthening either line of a couplet by an additional line gives the ,antique ,rhythm a flexibility suited to spontaneous composition4 ,a similar device is found in connection with the traditional ballad poetry of ,england1 of which such collections as ,the ,percy ,reliques are accidentally preserved specimens4 ,while the regular metre of such ballads is a four-line stanza1 yet a few poems1 such as the ,ballad of ,sir ,cauline1 show some stanzas with individual lines strengthened3 ,fair ,christabel1 that lady mild1 ,was had forth of her tower2 ,but ever she droopeth in her mind1 ,as nipt by an ungentle wind ,doth some pale lily flower4 ,the poetry of the historic books mostly takes the form of aggregations of such 'strains' of ,antique ,rhythm1 with no further structure4 ,occasionally such a poem will fall into verse paragraphs or 'strophes' to be distinguished from the antistrophic system presently to be described3 an example is ,david's ,song of ,victory 7see note on page #bff74 ,for a combination of ,antique ,rhythm and the ,antistrophic system1 see note to vii on page #bfg4 #b4 ,the metre of ,wisdom verse is highly elaborate3 we find here1 not only the parallelism of successive clauses1 but the 'high parallelism' which correlates all parts of a whole poem with one another4 ,two types may be distinguished3 the ,stanza structure and the ,antistrophic structure4 ,stanzas are familiar to the ,english reader3 in ,biblical poetry groups of three lines1 or four lines1 etc41 recur in succession3 a simple example is the ,chorus of ,watchmen 7on page #bcf74 ,the ,antistrophic system is familiar to students of ,greek1 as the metrical form of tragic choral odes4 ,in this case the stanzas run in pairs1 strophe and antistrophe1 the theory being that the antistrophe exactly repeats the metrical form of its strophe2 if another strophe follows the form may altogether change1 but the changed form will be repeated in the corresponding antistrophe4 ,this may be expressed by the formula a a'1 b b'1 c c'1 etc4 ,besides the pair of strophes there may be an introduction1 or conclusion1 or both4 ,no4 i of the ,sonnets 7on page #abe7 is an example of a poem consisting simply of strophe and antistrophe2 ,no4 iii 7page #abf7 has also a conclusion4#g ,footnote #g3 ,the term strophe is the ,greek for 'turning'3 the system is derived from the dance performance of ,greek odes1 according to which the chorus danced from the altar to the end of the orchestra in one stanza1 then 'turned1' and retraced their steps for the antistrophe or 'answering' stanza4 ,the term strophe has come to be used also for verse paragraphs where there is no antistrophic arrangement4 7,see page #bff1 note on vi47 ,both in the case of the ,stanza structure and the ,antistrophic structure there are various modifications and elaborations--duplication1 inversion1 interruption1 etc43 these it will be sufficient to explain in connection with the examples in which they are found4 #c4 ,the metre of ,lyrics is in the main the same as that of ,wisdom poetry4 ,but in the strictest kinds of lyrics the structure is further determined by the musical performance4 ,a lyric may be a solo1 or the matter may be arranged for 'antiphonal' performance between different performers1 e4g4 choruses of ,men and of ,women4 ,antiphonal and antistrophic structure go easily together3 see ,deborah's ,song1 page #aeb4 ,the musical performance also introduces the 'refrain1' a passage recurring 7with or without changes for musical effect73 for example see ,the ,song of ,moses and ,miriam 7page #adi74 #d4 ,a characteristic metrical system in ,biblical verse is the ',doom form4' ,here the thread of the poem is in what1 for form and spirit1 may be called prose2 but this prose is interrupted at intervals by lyric verse1 celebrating or realising what the prose brings forward4 ,this is chiefly found in prophecies of 'doom1' or denunciation of the foes of ,israel 7hence the name73 the prose is a ,divine word of denunciation1 the lyrics are mostly impersonal celebrations of what the ,divine speaker says4 ,the form is easily collected from examples2 see pages #age-aha4 ,,story ,story as a form of literature differs from ,history by its appeal to the imagination and emotions1 whereas ,history addresses itself to our sense of record and scientific explanation4 ,it is of no consequence whether the matter of the story be historic fact or invention2 in the one case the writer selects1 in the other case he frames1 such details as will have the desired effect in presenting the story to the mind of the reader4 ,the stories of the ,bible are scattered through the history1 of which they form a part2 thus a reader of the ,bible in its ordinary versions may be required at any moment to alter the character of his attention without anything to warn him of the change4 ,in the ,modern ,reader's ,bible 7volumes ,genesis1 ,the ,exodus1 ,the ,judges1 ,the ,kings7 the stories are separated from the surrounding matter by titles4 ,selections of these stories enter into the present volume4 _/i4 ,joseph and his ,brethren4_/ ,this is one of the most elaborate and artistically beautiful stories in all literature4 ,it emphasises an important place in the ,biblical history1 ,joseph being a link between the ,children of ,israel and the world empire of ,egypt4 ,among elements of story beauty note the personality of ,joseph1 its attractiveness wherever he goes and its gradual maturing4 ,note also the sketches of varied life which make a background to the story as it moves along--glimpses of shepherd life1 of caravan trading1 of palace life in ,egypt4 ,but the main interest will be the 'plot'--the technical term for the harmony that binds the different parts of a story into one whole4 ,in the present case there are three 'motives' underlying the plot4 7#a7 ,what has been called the 'oracular action'3 the interest of mystic dream oracles gradually becoming clear as the oracles are fulfilled4 7#b7 ,the development of an ironic situation--,joseph recognising his brethren but not recognised by them3 once developed this situation is prolonged to the utmost by the hero's conflict of feelings1 between resentment and family affection4 7#c7 ,beneath all other motives is the providential overruling of human events for high purposes 7compare page #bg74 _/ii4 ,the ,witness of ,balaam4_/ ,the place of this story in the main history is indicated by its title3 the ',exodus' is the period of development for ,israel from a family to a nation1 and towards the close of the period ,balaam1 an outsider1 bears witness in spite of himself to the growing numbers of the nation and to its glorious future4--,in literary form it is a 'mixed epic' or 'canti-fable'3 a story in prose that breaks into verse at appropriate places4 7,compare the expression took up his parable3 the parable is an undefined term for a more specialised literary form occurring in the course of more general literature1 such as a fable in the midst of a discourse1 or a poem in the midst of prose47--,its interest rests partly upon the conception of the ',blessing and the ,curse'3 there is the superstitious idea of the efficacy of these in the minds of ,balak and his people1 while the true ,blessing comes from the prophetic vision accorded to ,balaam by ,god4 ,compare ',the ,stolen ,blessing' in the ,genesis volume4 ,in character ,balaam is a sincere worshipper of ,jehovah outside the ranks of ,jehovah's people1 who however from interested motives conforms to the heathen world around him as far as he can4 ,outside this story the general history shows him as yielding at last to material interest and acting as tempter to ,israel3 compare ,revelation1 chapter ii4 #ad4--,the third paragraph 7page #cd7 is the famous story of ,balaam's ,ass4 ,it is the opinion of some that this is a fable interwoven with the main story3 it is in favour of this view that the following paragraph1 ,so ,balaam went with the princes of ,balak1 etc41 seems the natural continuation of the second paragraph2 while the princes of ,balak are ignored in the story of the ,ass4 _/iii4 ,the ,crowning of ,abimelech4_/ ,this occupies an important place in the general history4 ,originally ,israel is ruled only by the invisible ,jehovah2 gradually the secularising forces around lead to the institution of visible kings4 ,this story is the first attempt at crowning a king1 the work of a faction1 with civil war and ruin as a result4--,it is a story of war and adventure4 ,compare the ,raid on ,michmash1 or ,the ,feud of ,saul and ,david in the ,judges volume4--,its interest also rests upon the bitter fable of ,jotham in scorn of kingship3 the fable has the effect of a curse since it is literally fulfilled4 _/iv4 ,samson's ,wedding ,feast4_/ ,this illustrates a variety of story called ',idyl'3 the word is almost equivalent to 'trifle1' and the term is applied to incidents of love or domestic life in contradistinction to graver matters of history4 ,three ,idyl ,stories 7,ruth1 ,esther1 ,tobit7 are contained in the ,biblical ,idyls volume of this series4--,characteristic of such a story is the game of riddles2 the original riddle1 answer1 and rejoinder are all in single couplets4--,it is not a pure idyl2 feats of hero strength form another interest1 as with other stories of ,samson4 _/v-vii4_/ ,these are ,prophetic ,stories4 ,as the secularising tendency in ,israel towards visible kings prevails against the original conception of a spiritual rule by an invisible ,god there arises an order of 'prophets1' who stand forth as representatives of the invisible ,jehovah1 and are thus often in opposition to the external government4 ,so in the history of ,the ,kings stories of these prophets1 with their miraculous powers1 take the place of the stories of heroes and their feats in earlier parts of the history4 ,during the captivity in ,babylon1 ,daniel in a similar way represents the ,hebrew ,god against the king and hierarchy of ,babylon4 _/vii4 ,page #fc4_/ ,i have followed a tradition that the mystic writing on the wall was interpreted by ,daniel reading downward instead of across or rather1 down1 up1 down3 the form of writing known as boustrophedon1 that is1 the way an ox turns in a furrow4 ,if the handwriting was in an unknown alphabet ,daniel must have said so1 or why should his interpretation be accepted at once8 ,but if the characters were those to which the beholders were accustomed1 but arranged in an unthought-of direction1 it is easy to realise the puzzle of the audience and the instantaneous acceptance of the solution4 ,,oratory _/i4 ,the ,oration of ,moses at the ,rehearsal of the ,blessing and the ,curse4_/ ,the ,book of ,deuteronomy1 from which this is taken1 is a collection of the ,orations and ,songs of ,moses1 constituting his ,farewell to the ,people of ,israel4 ,the general subject both of the oratory and song is the ,covenant between ,jehovah and his people1 now for the first time committed to writing1 and entrusted by the retiring leader of ,israel to the ,levites and ,elders4 ,the third of these orations is connected with a ceremonial occasion4 ,an ordinance has been made for the ceremony of ',the ,blessing and the ,curse' to be an institution of the promised land3 representatives of the ,blessing are to stand on one mountain and representatives of the ,curse on the opposite slope1 the whole ritual solemnly enforcing the sanctity of the ,covenant4 ,at present however the people are on the wilderness side of ,jordan2 accordingly ,moses arranges a ,rehearsal of this ceremony1 on ground resembling the valley between ,ebal and ,gerizim4 ,this rehearsal is allowed to proceed to a certain point when ,moses stops it1 and takes the subject of the blessings and curses into his own hands4 ,hence the abrupt commencement of this oration4--,as elements of oratorical beauty note 7#a7 the interweaving and parallelism of sentences1 7#b7 the terrific crescendo and climax of denunciation4 ,the oration must be spoken to get the full effect4 _/ii4 ,immortality and the ,covenant with ,death4_/ ,this is an example of the ,written ,address1 ,oratory that is not intended to be spoken4 ,it is one of a series of imaginary addresses by ,king ,solomon to the other rulers of the nations1 constituting a work entitled ',the ,wisdom of ,solomon' 7in volume #c of the present series74--,the author's style is distinguished by a peculiar order of thought1 according to which some of the leading points of his argument take the form of digressions4 ,the thought of this discourse is that death is no part of the natural order of the universe1 but is introduced into the world by the wickedness of men4 ,the author imagines a monologue of the wicked1 led by despair of aught beyond the grave to a life of luxury and oppression4 ,another imaginary monologue expresses the feelings of the same wicked men as they awaken from death to the life beyond4 ,but as a digression between these two monologues the author places his reflections on the 'hopes of the ungodly1' that is1 the substitutes in earlier thought for the grand conception of a life beyond death4 ,these substitutes are 7#a7 the living over again in posterity1 7#b7 long life in this world4 ,with regard to the first he argues that the brood of the ungodly is unstable and accursed3 better is childlessness with virtue4 ,as to the hopes of long life1 he argues that the old age of the wicked is without honour2 whereas a life cut short may be a life perfected4 _/iii-vii4_/ ,these are ,prophetic ,discourses4 ,considered as part of the literature of ,oratory these ,prophetic ,discourses hold an intermediate position between the spoken and the written address4 ,what appears as a discourse in the books of the prophets is probably not the exact report of a speech1 but the substance of a speech1 or of several similar speeches1 worked up again into the style of a written address4 _/iii4 ,the ,great ,arraignment4_/ ,this discourse of ,isaiah takes the form of a theme 7,god's arraignment of his people as rebels7 treated in four paragraphs3 the prophet's remonstrance--repentance by oblations--repentance of life--corruption redeemed with judgment4 _/iv4 ,the ,covenant with ,death4_/ ,the phrase ,covenant with ,death in the title of this discourse of ,isaiah has a different meaning from the same phrase in the title of another discourse 7ii74 ,in the latter it meant a supposed invitation to ,death to come as a friend1 by those who were 'of his portion'2 in the present case it means an agreement with ,death to pass by the supposed speaker while he visits others4--,this discourse illustrates what is a characteristic feature of ,hebrew literature--the 'pendulum structure1' by which the thought alternates in successive paragraphs between one and the other of two contrasting themes1 in this case between ,judgment and ,salvation4 ,the prophet is writing for the southern kingdom of ,judah4 ,commencing with the rival kingdom of northern ,israel he denounces drunken ,ephraim1 and how its crown of pride shall be trodden down 7,judgment74 ,but 7,salvation7 there shall be a crown of glory for the residue4 ,now he proceeds to ,judgment upon ,judah3 the drunken rulers who trust to a refuge of lies1 which the overflowing scourge shall sweep away4 ,but there is ,salvation for the patient4 ,this comfort is imparted in agricultural images3 the cruel plowing does not go on for ever1 the gentle sowing comes2 there are sharp threshing instruments for the guilty1 the gentle threshing with the rod for the precious cummin2 and even the threshing is not to crush1 but to make corn fit for bread4 _/v4 ,the ,utter ,destruction and the ,great ,restoration4_/ ,a discourse made by companion pictures linked together by two parallel passages1 each a parenthetic quintet1 interrupting the pictorial description1 which is afterwards resumed1 with words emphasising the prophecy as a whole3 ,seek ye out of the book of the ,,lord and read how all these woes shall come to pass 444 ,strengthen ye the weak hands with these glorious promises4--,note that ,edom is only mentioned as typical of the foes of ,israel in general1 the pictures being of universal destruction and restoration4 ,there is a similar use of ,egypt and ,edom as types of all the foes of ,israel in another discourse 7page #bbj74 _/vi4 ,the ,sword of the ,,lord4_/ ,this is an illustration of a very peculiar form of discourse1 which is without parallel in modern literature4 ,ezekiel is the great representative of ',emblem ,prophecy1' that is1 discourses which have for texts some symbolic action or piece of dumb show4 ,but in extreme examples of ,emblem ,prophecy1 like the present1 symbolism pervades the whole of the discourse3 attitude1 gesture1 visible emblem1 sustained dumb show1 song1 are all mingled together and combined with oratory4--,the discourse falls into four parts4 7#a7 ,at the opening1 the prophet sets his face toward ,jerusalem3 there is no symbolic action beyond this4 7#b7 ,but as the address progresses1 he suddenly draws forth a sword3 this is the sword of the ,lord which is to go forth out of its sheath against all flesh1 and it will not return any more4 ,suddenly1 the dramatic speaker has identified himself with the victims of this ,divine sword3 ,sigh therefore1 thou son of man1 with the breaking of thy loins1 etc4 ,now the theme of the sword is resumed1 and with it mingles what is evidently some military strain or folk-lore song1 of which the augmenting lines suggest the gathering spirit of combat3 ,a sword1 a sword1 it is sharpened1 and also furbished1 etc4 ,for a single moment the other side is presented--a people careless and secure3 the ,rod of my son they say it contemneth every tree4 ,but the impending destruction continues to gather force3 ,and it is given to be furbished that it may be handled1 etc4 ,there is a sudden change1 and cries and howls proclaim how the sword has fallen upon the people1 and the ,rod that contemneth is no more4 ,the emblematic movement seems to become more and more rapid through three verses of the song3 ,and let the sword be doubled the third time1 etc44--7#c7 ,a total change here ensues4 ,the sword now becomes emblematic of the sword of ,babylon2 and the imaginary picture is that of the conqueror arriving at the junction of the ways and deciding by his omens to proceed against ,jerusalem4--7#d7 ,once more there is a total change3 the sword now stands for ,israel's enemies1 the children of ,ammon1 and the verse conveys their boasting4 ,but suddenly the prophetic speaker plunges the sword into its sheath3 so is symbolically introduced the fate of ,ammon to return to the land of his birth and perish there4 _/vii4 ,wreck of the ,goodly ,ship ,tyre4_/ ,this illustrates a characteristic of ,ezekiel's style by which1 in place of visible symbolism1 illustrated by the last example1 a single image is sustained through the whole of a discourse4 ,in the present case it is the image of a ship4 ,tyre was the great maritime city of antiquity3 its grandeur is conveyed under the image of a ship which all the nations of the known world combine to build and load2 the judgment is the wrecking of this goodly ship4 _/viii4_/ ,amongst other things the prophetic books contain ',sentences1' that is1 brief sayings of prophets1 each like an epigram1 complete in itself4 ,these no doubt passed from mouth to mouth like proverbs1 and were collected by the prophets4 ,the examples in this section are from the ,book of ,jeremiah4 ,,wisdom ',wisdom' is the name given to the department of ,biblical literature which corresponds to ,philosophy in modern literature4 ,it is however always philosophy in application to human life and conduct4 ,the starting-point of ,wisdom literature is the _/,unit ,proverb_/1 which is a unit of thought in a unit of form4 ,the unit of form is the couplet or triplet of verse3 see above1 page #bdb4 ,examples are given on pages #ajg-i4 ,it will be seen that this ,unit ,proverb is a meeting-point of prose and verse literature3 its form is verse1 its matter 7philosophy7 belongs to the literature of prose4 ,accordingly it is natural that the more extended forms of ,wisdom literature should take two directions3 one on the side of verse1 the other on the side of prose4 _/,epigrams_/ and _/,maxims_/3 examples of these are found on pages #aji-aa4 ,the ,epigram is a verse saying1 of a few lines in length1 in which two lines 7not necessarily consecutive7 are capable of standing by themselves as a unit proverb4 ,in the examples given the two lines in each epigram that stand out on the left may be read as a proverb complete in itself4 ,such a germ proverb is the text of the epigram1 the remaining lines serve to expand this text4 ,the corresponding prose form is the ,maxim1 a unit proverb text with a brief prose comment4 _/,essays4_/ ,a more extended form of ,wisdom literature1 on the side of prose1 is the ,essay4 ,the word has various uses3 the ,scriptural essays are not of the modern type 7like those of ,macaulay or ,emerson71 but of the antique type like the essays of ,bacon4 ,the title of an essay suggests a theme1 on which the rest is a prose comment4 7,pages #aab-bd47 ,verse compositions consisting of comments upon themes are in this series called _/,sonnets_/4 ,in general literature the idea underlying the ,sonnet is the adaptation of the matter to the outer form1 as if a poet's thought were poured into special moulds4 ,in ,english and ,italian sonnets there is only one such form or mould--a sequence of #ad lines divided according to a particular plan2 the matter of these sonnets must be condensed or expanded to suit this plan4 ,the nearest approach to this in ,scriptural literature is the ,fixed or ,number ,sonnet3 the opening of this suggests a number scheme1 to which the rest conforms4 ,there be three things which are too wonderful for me1 ,yea1 four which ,i know not3 ,the way of an ,eagle in the air2 ,the way of a ,serpent upon a rock2 ,the way of a ,ship in the midst of the sea2 ,and the way of a ,man with a ,maid4 ,the examples quoted in the present volume are different4 ,they may be called ',free ,sonnets'3 the moulding in these is to nothing more restricted than 'high parallelism1' that is1 not the parallelism binding successive lines into a stanza1 but the bond which may correlate the most distant parts of a poem into a single scheme4 ,the scheme of parallelism for each sonnet will be given in a separate note4 ,essays _/ii4_/ ,this essay touches upon what was the great difficulty to early ,hebrew thinkers3 the visible prosperity of the wicked1 which seemed to them contrary to their conception of 'judgment' or righteous providence4 ,the author in this essay endeavours to meet the difficulty by two thoughts3 7#a7 how a change of fate at the very end of life may make all the difference2 7#b7 how the punishment may come in the next generation4--,a resemblance will be noted at one point to a parable of the ,new ,testament4 _/v4_/ ,an essay on the ,choice of ,company1 in five paragraphs3 ,the danger of unknown company in a house--the good only are proper objects of charity--friendship not trustworthy until tested by adversity--the humble can only be defiled by contact with the proud--like will to like1 and riches cannot consort with poverty4 _/vi4_/ ,this essay is founded upon the old conception of society by which the educated formed a separate class--here called 'the scribes4' ,translated into modern ideas of life the argument would be that no life in any social station must be without leisure1 and on such leisure self-culture depends4 _/vii4_/ ,this section makes a transitional stage to the next division of our selections1 as it consists of an ,essay containing a ,sonnet4 ,the argument of the whole is that ,life is a thing of joy1 tempered by the sense of responsibility4 ,the latter idea is conveyed by the word 'judgment1' which throughout the ,old ,testament stands for the irreconcilable antagonism between good and evil1 and the certain overthrow of evil3 the recognition of this makes action responsible4 ,with this limitation1 the author urges that the very shortness of life and youth is so much incentive to make joyful what days are allowed4 ,the scheme of high parallelism see above1 page #bef in this sonnet is the 'pendulum structure'3 the alternation of successive lines between two thoughts is conveyed to the eye by the indenting of the lines4 ,the middle lines put symbolic descriptions of old age2 the lines indented on the left drop the symbolism and speak in plain terms4 ,the lines indented on the right are subordinate clauses4 ,the matter of the sonnet is a tour-de-force of symbolism1 under which are veiled the symptoms of senile decay followed by death4 ,it is very likely that some of the symbols may be lost2 but it is not difficult to see1 without straining1 a possible interpretation for each2 and some of them have passed into traditional use4 ,the poetic beauty of the passage is marvellous4 ,or ever the sun1 and the light 444 be darkened3 in view of the opening words of the preceding essay1 which take the 'light' and 'sun' as symbols of the whole happiness of conscious existence1 it is clear that the darkening of this light is the gradual failing of the joy of living4--,and the clouds return after the rain3 an exquisite symbol1 closely akin to the last4 ,in youth we may overstrain and disturb our health1 but we soon rally2 these are storms that quickly clear up4 ,in age the rallying power is gone3 the clouds return after the rain4--,the keepers of the house shall tremble3 ,cheyne understands of the hands and arms1 the trembling of which is a natural accompaniment of old age4--,the strong men shall bow themselves3 the stooping frame2 the plural is merely by attraction to 'keepers4'--,the grinders cease because they are few3 obviously of the teeth4--,those that look out of the windows be darkened3 the eyes becoming dim4--,the doors shall be shut in the street3 the general connection of ideas makes it inevitable that the 'folding-doors' should be the jaws2 clenched jaws are so marked a feature in the skull that it is not difficult to associate them with the picture of old age4--,when the sound of the grinding is low1 and one shall rise up at the voice of a bird1 and all the daughters of music shall be brought low3 these must be taken together3 appetite1 speech1 and sleep are all feeble4 ,grinding must be interpreted as grinders in the previous part of the sonnet3 the loud or low sound of such grinding may fitly typify the eagerness of appetite or the reverse4 ,the early waking or short sleeping of old age is well known4 ,the daughters of music are the tones of the voice4--,they shall be afraid of that which is high1 and terrors shall be in the way3 the gait of old age is1 through physical feebleness1 much what the gait of a person terrified is for other reasons4--,the almond tree shall blossom1 and the grasshopper shall be a burden1 and the caperberry shall burst3 the three are linked together as being images from natural objects1 not because of their symbolising similar things4 ,the blossoming of the almond tree probably refers to the sparse white hairs of age4 ,the name of this tree in ,hebrew is founded on the fact that it is the first to blossom2 though not strictly white1 its blossoms may be called whitish3 the whitish blossoms1 solitary while all is bare around1 just yield the image required4 ,the grasshopper is evidently a symbol for a small object1 which is nevertheless heavy to feeble age4 ,the caperberry shall burst3 the last stage of its decay3 the failing powers at last give way4 ,and then follows the dropping of the symbolism3 ,man goeth to his long home4 ,so far we have had symbols for failure of powers2 now for actual death and dissolution4 ,or ever the silver cord be loosed1 or the golden bowl be broken3 a symbol from the house-lamp of gold1 suspended by a silver cord1 suddenly slipping its cord and breaking1 its light becoming extinguished4 ,for bowl in this sense compare ,zechariah1 chapter iv4 #b1 #c4--,or the pitcher be broken at the fountain1 or the wheel broken at the cistern3 these are exquisite symbols for the sudden and violent cessation of every-day functions4 ,compare the popular proverb3 ,the pitcher goes to the well once too often4--,and the spirit return unto ,god who gave it3 this by analogy with the previous line must be interpreted to mean no more than that the man becomes just what he was before he was born4 ,sonnets _/i4 ,the ,sluggard4_/ ,the metrical scheme of this sonnet is simple3 a strophe balanced by an antistrophe4 ,see above1 page #bdd4 _/ii4 ,the ,mourning for the ,fool4_/ ,metrical scheme3 a brief strophe and antistrophe and conclusion4 _/iii4 ,the ,two ,paths4_/ ,strophe1 the way of wisdom2 antistrophe1 the path of the wicked2 conclusion1 union of the two in a common image4 _/iv4 ,the ,creator has made ,wisdom the ,supreme ,prize4_/ ,the metrical scheme of this sonnet is an example of 'antistrophic inversion'3 that is1 two strophes followed by their antistrophes1 but the antistrophe to the second strophe precedes the antistrophe to the first4 ,this is sometimes expressed by the formula a b b a2 or 7reckoning the number of lines in each strophe7 #d1 #f2 #f1 #d4 ,the printing makes this clear to the eye4--,the unity of thought in the sonnet is the conception of ,wisdom as a prize4 ,the middle strophe and antistrophe describe the richness of this prize2 the opening strophe makes 'chastening' the cost at which it is obtained by the individual from the ,lord2 and the corresponding antistrophe 7at the end7 explains the reason for this costliness--wisdom was the instrument by which the whole universe was created4 _/v4 ,watchfulness of ,lips and ,heart4_/ ,a ,prayer in sonnet form4 ,the metrical scheme is an illustration of 'duplication' applied to antistrophic structure3 a quatrain question 7strophe #a7 has a couplet answer 7strophe #b72 then the quatrain is duplicated into an octet 7antistrophe #a71 and the answer is duplicated into a quatrain 7antistrophe #b74 ,the lines of invocation are not counted in strophe and antistrophe #b4 _/vi4 ,wisdom and the ,fear of the ,lord4_/ ,this is one of the most elaborate sonnets3 its metrical scheme combines antistrophic and stanza structure 7above1 page #bdc74 ,there is first a strophe with its antistrophe2 then a series of stanzas2 but these stanzas illustrate the metrical device of 'augmenting1' for they increase1 as the thought gathers strength1 from #c lines to #e lines and #f lines4 _/vii4 ,wisdom and the ,strange ,woman4_/ ,this is at once the foremost of wisdom poems in its thought1 and the most elaborate in sonnet structure3 here1 as always1 the structure is an exact reflection of the thought4 ,the metrical scheme shows stanza structure throughout4 ,the poem falls into seven sections4 ,in sections #a1 #c1 #d1 #g1 which contain the thread of argument1 we find octet and ten-line stanzas4 ,section #b1 which breaks off from the argument to give a picture of temptation1 changes to sextet stanzas4 ,sections #e and #f1 the monologue of ,wisdom1 are cast in quatrains1 but as the monologue crescendoes to its climax the quatrains 'augment' to #e1 #f1 #g lines4 ,there is further the artistic device of 'interruption'3 the regular flow of stanzas is broken at critical points by single couplets 7like musical rhythm interrupted by recitative72 again in section #b the actual speech of the temptress is an irregular mass of lines outside the stanza structure1 and this break in the flow of lines has a fine effect4 ,the thought of the poem is in the highest degree grand and bold4 ,scriptural philosophy loves to celebrate under the name ',wisdom' the union of all things1 whether of the external universe or of the spiritual life1 in one ,divine harmony4 ,in this poem this ,wisdom is to be personified1 and to proclaim her attractions4 ,but the poet prepares the way by contrast with the spirit of temptation1 also personified in female form practising her allurements4 ,this is displayed in a boldly drawn picture2 and then the poet1 with the words ,doth not ,wisdom cry8 suddenly turns round and presents ',wisdom' as the temptress to good4 ,,lyrics _/i-ii4_/ ,these two selections are from the ,book of ,job4 ,this consists of matter mainly philosophic worked up into an elaborate poem in which all literary forms--epic1 lyric1 drama1 rhetoric1 etc4--are blended in a way unparalleled in modern literature4 ,hence the form of these two pieces is intermediate between wisdom sonnets and the lyrical poems that follow4 _/i4 ,an ,elegy of a ,broken ,heart4_/ ,in the ,book of ,job this intervenes between the ,story ,prologue1 which is prose1 and the main body of the poem1 which takes a dramatic form4 ,job breaks the silence to dilate1 with lyrical elaboration1 upon the situation of utter ruin which is to be the starting-point of the dramatic discussion4 ,hence the title of the section in the whole poem of ,job is ',job's ,curse'3 but it admits of being separated from the action of the drama as an independent poem1 with some such title as ,i have given it4--,in metrical scheme it falls into two sections4 ,section #a is an example of 'interruption' 7compare note to vii of the sonnets74 ,it will be seen that the last two lines continue the sentence begun by the first two lines1 making with them a quatrain3 between come masses of parallel lines interrupting with a tour-de-force of execration4 ,section #b is made up of introductory quatrain1 strophe1 and antistrophe4 _/ii4 ,the ,creator's ,joy in his ,creation4_/ ,this selection from ,job is a part of the ',divine ,intervention1' which may be read as a complete poem4 ,that drama introduces the ,voice of ,god out of the whirlwind as taking a part in the dialogue4 ,the link between the ,divine ,intervention as a whole and the general argument is the impossibility of any mortal grasping the mysteries of the universe1 which mysteries enfold the glories of nature as well as the dark ways of providence which ,job and his friends have been discussing4 ,as a part of this general thought the portion here cited works out the idea of the ,creator's joy in his creation--a joyous sympathy with the infinities of great and small throughout the universe4 ,it might be an expansion of the words in the story of the creation3 ,and ,god saw everything that he had made1 and1 behold1 it was very good4--,the metrical scheme of this poem is a variation of the 'pendulum structure4' ,page #bea4 ,it may be called a 'triple pendulum1' or alternation between three notes3 one note is made by the startling questions of nature mysteries1 another 7lines indented to the right7 exquisitely pictures the details of these wonders of nature1 while for a third 7lines still more to the right7 there is a word of challenge to ,job to answer4 _/iii-v4_/ ,these three selections are lyrics in the strictest sense4 ,originally all poetry is of the form technically called ',ballad-,dance1' that is1 verse combined with musical accompaniment and dancing4 ,when this primitive poetry branches out into other forms1 lyric is the form which retains most of the musical element4 ,the poems here cited are lyrics in the strict sense that their structure is determined by the mode of their musical performance4 ,this is seen by the 'antiphonal' distribution of the matter1 for example1 between choruses of men and women1 and by the recurrence of passages 7'refrains'74 _/iii4 ,song of ,moses and ,miriam4_/ ,this is arranged for a ,chorus of ,men1 taking the successive sections of the song1 and a ,chorus of ,women1 singing the refrain4 ,the metre is ,antique ,rhythm 7above1 page #bdb73 the successive strophes augment with the growing fulness of the theme4 ,the first strophe 7after the prelude7 simply states the fact of the deliverance2 the second pictures it in detail1 the third meditates on the consequences to the furthest future4 _/iv4 ,deborah's ,song4_/ ,this also is arranged for a ,chorus of ,men1 led by ,barak1 and a ,chorus of ,women1 led by ,deborah4 ,it is in ,antique ,rhythm 7above1 page #bdb74 ,its structure is antiphonal as between ,men1 ,women1 and the two combined4 ,the structure is further elaborated by 'interruption' passages printed in italics1 where the singers encourage one another4 ,to appreciate the matter of the song it should be compared with the description of the incident in plain historic prose 7,judges1 chapter iv74 ,it is not difficult to make out from this narrative 7#a7 that ,heber the ,kenite1 ,jael's husband1 was acting as a spy against his allies of ,israel1 and betraying their movements to the tyrant4 ,jael's act was treachery in retaliation for the treachery on the other side by her husband4 ,this explains the exultation over her deed in ,deborah's ,song4 7#b7 ,this treachery of ,heber had upset the plans of ,deborah and ,barak3 helpless against the iron chariots1 their only hope had been to assemble secretly on the heights of ,kedesh and attempt a surprise4 ,but while the army of ,sisera1 warned by ,heber1 were awaiting them on the plains of ,esdraelon1 a sudden thunder storm with rain 7commemorated in the ,song7 converted the whole plain into a morass4 ,the army of ,barak fell on the foe while their horses were struggling in the mud1 and extirpated them at a blow4 _/,v4 ,david's ,lament4_/ ,this simple elegy is cast in quatrain stanzas4 ,its only elaboration is an augmenting refrain4 ,this beautiful refrain seems to rest for its effect upon the bringing together of two ideas1 like a crescendo and decrescendo in music3 ,how are the mighty fallen6 ,this fragmentary refrain as it appears at the beginning is enlarged at the passage from the section on ,saul to that on ,jonathan1 and still further enlarged at the close of the whole4 _/vi4 ,david's ,song of ,victory4_/ ,this is in ,antique ,rhythm3 its structure is 'strophic' 7above1 page #bdc74 ,there is an introduction and conclusion1 and three unequal strophes3 the first pictures the deliverance1 the second meditates on the principle involved 7deliverance of the righteous71 the third extends the confidence thus produced to the whole past and future4 ,the most notable artistic effect is the sudden change at the prayer of the afflicted one3 all nature is convulsed as the ,almighty rushes to the rescue4 _/vii4 ,the ,bride's ,reminiscences4_/ ,this is introduced as an example of the ,lyric ,idyl4 ,the term 'idyl' has been explained above 7page #bdh1 note to iv73 such idyls may be either narrated as stories1 or brought out lyrically or dramatically1 as in the present case4 ,it is one of a series of lyric idyls making up the poem of ,solomon's ,song4 ,the story underlying this poem has been variously interpreted2 the interpretation followed in this series 7,biblical ,idyls volume7 is that ,king ,solomon1 visiting his vineyards on ,mount ,lebanon1 has come by surprise upon a beautiful ,shulammite maiden4 ,as she flies from the royal suite he seeks her in shepherd disguise and wins her love1 then he brings her as queen to his palace4 ,the present selection is ,idyl ,,ii of the series1 and contains two of the ,bride's ,reminiscences of this courtship4 ,the first is of a visit by the disguised king on a fair spring morning1 and how the lovers were interrupted by the harsh voices of the ,bride's ,brothers crying out that the foxes were in the vineyards4 ,the second is a dream of losing and finding her lover4 ,the passages in italics are not spoken by the ,bride1 but are the poet's interludes1 dividing the different sections of the poem4--,metrical scheme4 ,the idyls are a combination of ,antique ,rhythm and ,antistrophic structure3 but the parallelism of strophe and antistrophe must be reckoned in strains1 not in lines 7see above1 page #bdb73 thus we have four strains balanced by four1 then two by two2 then 7in the ,dream7 three by three4 ,the refrains are outside the metrical scheme4 _/viii1 ix4_/ ,these are songs from the books of the prophets4 _/viii4 ,the ,battle of ,carchemish4_/ ,this is a ,war ,ballad1 in triplet stanzas with 'duplication4' ,the battle celebrated was a turning-point in history1 settling for ever the supremacy of the ,babylonian over the ,egyptian empire3 these were the two world empires between which parties in the nation of ,israel fluctuated1 the whole strength of ,jeremiah and the prophetic party being thrown against ,egypt4 _/ix4_/ ,this _/,song of ,zion ,redeemed_/ forms a section of the ,isaiahan ',rhapsody of ,zion ,redeemed' chapters xl-lxvi4 ,it is in stanzas of #d1 or occasionally #f and #h lines1 the flow interrupted by couplets1 especially at the beginning of the sections4 ,compare above1 page #bfb1 note to _/vii_/ 7,sonnets74 _/x1 xi4_/ ,these are illustrations of a characteristic feature of ,biblical poetry--the ',doom form4' ,see above1 page #bde4 _/x4 ,isaiah's ,doom of ,babylon4_/ ,the structure is made up of the ,divine word of the overthrow of ,babylon prose passages interrupted at intervals by impersonal songs1 realising or celebrating what the ,divine word brings forward4 ,the last of these verse interruptions is a fully developed ,ode on ,fallen ,babylon4 ,the structural form of this ode is antistrophic inversion 7#g1 #f2 #f1 #g71 like that of ,no4 _/iv_/ of the ,sonnets 7above1 page #bfj74 ,another effect in this ode is the ,taunt or ,dirge ,song4--,my consecrated ones 444 them that exult in my majesty4 ,the ,divine voice is heard calling to ,god's 'hosts1' the idea suggested by the title ',jehovah ,sabaoth4' ,compare ,joel1 chapter iii4 #aa and #ac2 ,psalm ciii4 #bj1 #ba4--;,i will sit upon the mount of congregation in the uttermost parts of the north3 the north is regularly in ,scripture the quarter from which ,divine judgment is looked for 7e4g4 ,ezekiel1 chapter i4 #d2 ,jeremiah vi4 i2 ,job xxxvii4 #bb74 _/xi4 ,nahum's ,doom of ,nineveh4_/ ,this is a ,doom ,prophecy directed against ,nineveh1 partly in the structure called above 'doom form1' partly in other forms4 ,it falls into seven sections4 ,sections #a and #b are meditations in pendulum form 7above1 page #bea71 the paragraphs alternating between judgment and salvation4 ,section #c is in doom form3 the ,divine announcement of doom is interrupted by lyric realisation of the sudden attack upon ,nineveh in the midst of its careless security4 ,section #d is a brief lyric triumph over ,nineveh overthrown4 ,section #e resumes the doom form3 the ,divine denunciation interrupted by lyric realisation of ,nineveh in its pride4 ,with section #f this passes into a ,taunt ,song 7as in example _/x_/74 ,the seventh section is a brief lyric meditation upon ,nineveh overthrown and desolate4 ,,rhapsody ,this has been explained in the ,introduction 7pages xii-xiii7 as a term applied to a highly characteristic form of prophetic literature1 amounting to spiritual drama3 actual dramatic dialogue and action being combined with other literary modes of expression to produce the general effect of dramatic realisation and movement4 ,some of the examples 7,i-,,iii7 are complete rhapsodies2 ,,iv is a discourse that becomes rhapsodic at its conclusion2 ,v is a rhapsodic morceau1 a single thought cast in this literary form2 ,,vi and ,,vii are integral portions of one of the long rhapsodies4 _/,i4 ,rhapsody of the ,drought4_/ ,this is a simple and clear example of rhapsodic writing4 ,it opens with scenic description of the drought2 the rest is dialogue between ,god1 ,repentant ,israel1 and the ,prophet4 ,the action of the rhapsody consists in the gradual effect of intercession3 ,god at first refuses so much as to answer the sinful ,people1 and speaks only through the ,prophet2 at last he answers the ,people directly1 but only to threaten2 finally he shows mercy to the repentant remnant4 _/,,ii4 ,habakkuk's ,rhapsody of the ,chaldeans4_/ ,this is a thoroughly typical and a splendid specimen of the rhapsody as a form of literature1 7#a7 ,the historic situation is the appearance of the ,chaldeans as a conquering power trampling down surrounding nations4 ,this suggests the thought of judgment upon unpunished sin in ,israel4 ,but the ,prophet feels a difficulty3 how can a righteous ,god use a godless people as an instrument for the punishment of wickedness that is less than its own8 ,the elaboration of this spiritual problem1 in dramatic dialogue between ,god and the ,prophet1 makes the first section of the rhapsody4--7#b7 ,the ,divine solution of this problem comes under the image of intoxication3 the haughty career of the ,chaldean is no more than the drunkard's reeling which precedes his fall4 ,but as the idea of the fall of the ,chaldean is reached there is a sudden change from dialogue to the doom form4 ,this ,doom of the ,chaldeans has five stanzas of the usual combination between prose and verse3 the prose is ,divine denunciation1 the verse passages are the imagined triumphing of the down-trodden nations over their fallen oppressor4 ,four of the stanzas express the fall of the ,chaldean in four images3 his uninterrupted career has been a heaping up of usury1 but the exactor shall come2 it has been building a house of refuge1 but shame has been built into its walls2 it has been building a huge city only to make a bigger bonfire to the glory of the avenging ,god2 it has been giving drink to behold shame1 but the drink of shame shall be given to the oppressor4 ,the fifth stanza goes to the root of the matter3 the ,chaldean has trusted to senseless idols3 ,jehovah is the true teacher4--7#c7 ,so far the overthrow of the ,chaldeans has been presented as a thing of the distant future2 in the third section it is realised as visibly present3 thus the movement of the rhapsody has been steadily advancing from the first forming of a problem to the climax of its solution4 ,the literary form now changes to that of an ,ode1 realising the idea of ,jehovah come to judgment4 ,the prelude and postlude express the ,prophet's feelings at the vision he hears and sees2 the body of the ode realises the theophany itself4 ,strophe1 ,all nature convulsed as ,god comes2 antistrophe1 ,is it against nature that the coming is directed8 conclusion1 ,nay1 but ,god comes to deliver his people4 ,compare ,psalm cxiv4 _/,page #bje4_/ ,i have heard the report of thee4 ,this report1 and so the voice in the second line of the postlude1 refer to the voice supposed to sing what makes the body of the ode4 ,this is the voice of ,israel1 heard in the vision describing the advent of ,jehovah4--,o ,,lord revive thy work in the midst of the years3 compare on page #bjb though it tarry1 wait for it3 the ,prophet prays ,god to interpose before it is too late4 _/,page #bjg4_/ ,i trembled in my place1 etc4 ,the ,prophet has a strange mingling of different feelings3 terror at the vision of ,jehovah's advent1 though it be for his deliverance1 and confidence1 as a result of this vision1 in the midst of desolation4 _/,,iii4 ,joel's ,rhapsody of the ,locust ,plague4_/ ,this rhapsody may be founded on an historic plague of locusts1 but the notion is idealised into mystic forces of destruction4 ,nothing else in the historic situation has any bearing on the rhapsody1 it is ideal all through3 desolation because of sin1 and 'judgment1' in the double sense of first a judgment on ,israel that is turned by repentance to purification1 then a judgment as between ,israel and the nations4 ,as arranged in the text the movement of this rhapsody explains itself4 _/,,vi4_/ ,this selection is the ,prelude to the elaborate ',rhapsody of ,zion ,redeemed' ,isaiah volume1 pages #abg-bji4 ,like the overture of many modern musical compositions1 this ,prelude is a lyric anticipation or foreshadowing of the whole work4 ,a word of comfort for ,jerusalem is spoken by ,god1 and ,voices are heard carrying the glad tidings on the way towards ,jerusalem4 ,the words spoken by these voices are anticipations of subsequent parts of the rhapsody4 _/,,vii4_/ ,this selection is the third ,act or ',vision' of the same rhapsody4 ,it brings out in dramatic realisation the ,awakening of ,zion4 ,successive appeals are made by ,jehovah to ,zion without response4 ,the ,celestial ,hosts join in the appeal3 still without response from ,zion4 ,at last the awakening of ,zion is brought out by the ,chorus of ,zion's ,watchmen recognising the advent of the messengers who bring the glad tidings 7compare the ,prelude71 and calling upon the city to awake and rejoice4 ,,reference ,,table ,the ,volumes of the ,modern ,reader's ,bible referred to in the ,table are as follows3 ,wisdom ,series3 four volumes ,the ,proverbs ,ecclesiasticus ,ecclesiastes and ,the ,wisdom of ,solomon ,the ,book of ,job ,deuteronomy ,biblical ,idyls ,history ,series3 five volumes ,genesis ,the ,exodus ,the ,judges ,the ,kings ,the ,chronicles ,prophecy ,series3 four volumes ,isaiah ,jeremiah ,ezekiel ,daniel and the ,minor ,prophets ,,reference ,,table ,to connect the ,selections with the ,volumes of the ,modern ,reader's ,bible and with the ,chapters and ,verses of the ,ordinary ,versions ,modern ,reader's ,authorised or ,revised ,bible ,version ,volume ,page ,book ,chapter ,verse ,,story ,genesis #ajg ,i ,joseph and his ,brethren ,genesis ,,xxxvii #a ,the ,exodus #bej ,,ii ,the ,witness of ,balaam to ,israel ,numbers ,,xxii #b ,the ,judges #aje ,,iii ,the ,crowning of ,abimelech ,judges ,,viii #bi ,the ,judges #abb ,,iv ,samson's ,wedding ,feast ,judges ,,xiv #a ,the ,kings #ahi ,v ,the ,expedition against ,elisha ,,ii ,kings ,,vi #h ,minor ,prophets #ae ,,vi ,the ,dream of the ,tree cut down ,daniel ,,iv #a ,minor ,prophets #bj ,,vii ,belshazzar's ,feast ,daniel ,v #a ,,oratory ,deuteronomy #ia ,i ,the ,oration of ,moses at the ,rehearsal of the ,blessing and the ,curse ,deuteronomy ,,xxviii #a ,ecclesiastes1 #ga ,,ii ,a ,discourse on etc4 ,immortality and the ,wisdom ,covenant with ,death of ,solomon ,i #ab ,isaiah #g ,,iii ,isaiah3 ,the ,great ,arraignment ,isaiah ,i #b ,isaiah #ic ,,iv ,isaiah3 ,the ,covenant with ,death ,isaiah ,,xxviii #a ,isaiah #aji ,v ,isaiah3 ,the ,utter ,destruction and the ,great ,restoration ,isaiah ,,xxxiv #a ,ezekiel #gi ,,vi ,ezekiel3 ,the ,sword of the ,lord ,ezekiel ,,xxi #a ,ezekiel #ajd ,,vii ,ezekiel3 ,wreck of the ,ezekiel ,,xxvii #a ,goodly ,ship ,tyre1 ,,viii ,prophetic ,sentences ,jeremiah #da ,thus saith the ,lord3 ,let not the wise ,jeremiah ,,ix #bc ,jeremiah #dc ,there is none like unto thee ,jeremiah ,x #f ,jeremiah #ga ,thus saith the ,lord3 ,cursed ,jeremiah ,,xvii #e ,jeremiah #abg ,behold1 the days come ,jeremiah ,,xxxi #ca ,,wisdom ,wisdom ,brevities ,proverbs #dh ,the liberal soul ,proverbs ,,xi #be ,proverbs #ei ,where no oxen are ,proverbs ,,xiv #d ,proverbs #ge ,he that is slow to anger ,proverbs ,,xvi #cb ,proverbs #ia ,it is naught ,proverbs ,,xx #ad ,proverbs #acb ,the words of a whisperer ,proverbs ,,xxvi #bb ,proverbs #acc ,boast not thyself ,proverbs ,,xxvii #a ,proverbs #dc ,as vinegar to the teeth ,proverbs ,x #bf ,proverbs #he ,all the brethren ,proverbs ,,xix #g ,proverbs #id ,the getting of treasures ,proverbs ,,xxi #f ,proverbs #abh ,as one that taketh off ,proverbs ,,xxv #bj ,proverbs #acd ,wrath is cruel ,proverbs ,,xxvii #d ,proverbs #acf ,the fining pot ,proverbs ,,xxvii #ba ,proverbs #ajh ,epigram3 ,transitoriness of ,riches1 ,proverbs ,,xxiii #d ,proverbs #aji ,epigram3 ,hospitality of the ,evil ,eye ,proverbs ,,xxiii #f ,ecclesiasticus #af ,maxim3 ,my son1 if thou comest ,ecclesiasticus ,,ii #a ,ecclesiasticus #eg ,three ,temperance ,maxims ,ecclesiasticus ,,xviii #cj ,essays ,ecclesiasticus #bb i ,wisdom's ,way with her ,children ,ecclesiasticus ,,iv #aa ,ecclesiasticus #dj ii ,prosperity and ,adversity are from the ,lord ,ecclesiasticus ,,xi #aa ,ecclesiasticus #eh iii ,against ,gossip ,ecclesiasticus ,,xix #d ,ecclesiasticus #id iv ,on the ,tongue ,ecclesiasticus ,,xxviii #ab ,ecclesiasticus #db v ,choice of ,company ,ecclesiasticus ,,xi #bi ,ecclesiasticus #abi vi ,the ,wisdom of ,business and the ,wisdom of ,leisure ,ecclesiasticus ,,xxxviii #bd ,ecclesiastes1 etc4 #ee vii ,life as a ,joy shadowed by the ,judgment ,ecclesiastes ,,xi #g ,sonnets ,proverbs #bc i ,the ,sluggard ,proverbs ,,vi #f ,ecclesiasticus #gj ii ,mourning for the ,fool ,ecclesiasticus ,,xxii #aa ,proverbs #ah iii ,the ,two ,paths ,proverbs ,,iv #aj ,proverbs #ac iv ,the ,creator has made ,wisdom the ,supreme ,prize ,proverbs ,,iii #aa ,ecclesiasticus #gb v ,watchfulness of ,lips and ,heart ,ecclesiasticus ,,xxii #bg ,ecclesiasticus #ac vi ,wisdom and the ,fear of the ,lord ,ecclesiasticus ,i #a ,proverbs #bg vii ,wisdom and the ,strange ,woman ,proverbs ,,vii #a ,,lyrics ,job #ae ,i ,an ,elegy of a ,broken ,heart ,job ,,iii #c ,job #ajg ,,ii ,the ,creator's ,joy in his ,creation ,job ,,xxxviii #d ,the ,exodus #dc ,,iii ,the ,song of ,moses and ,miriam ,exodus ,,xv #a ,the ,judges #hh ,,iv ,deborah's ,song ,judges ,v #b ,the ,judges #bdd ,v ,david's ,lament ,,ii ,samuel ,i #ai ,the ,kings #fg ,,vi ,david's ,song of ,victory ,,ii ,samuel ,,xxii #b ,bib4 ,idyls #ac ,,vii ,the ,bride's ,reminiscences ,song of ,songs ,,ii #h ,jeremiah #age ,,viii ,jeremiah3 ,the ,battle of ,carchemish ,jeremiah ,,xlvi #c ,isaiah #aij ,,ix ,a ,song of ,zion ,redeemed ,isaiah ,,lx #a ,isaiah #di ,x ,isaiah3 ,doom of ,babylon ,isaiah ,,xiii #b ,minor ,prophets #adg ,,xi ,nahum3 ,doom of ,nineveh ,nahum ,i #b ,,rhapsody ,jeremiah #fa ,i ,rhapsody of the ,drought ,jeremiah ,,xiv #b ,minor ,prophets #aeg ,,ii ,rhapsody of the ,chaldeans ,habakkuk ,i #b ,minor ,prophets #gg ,,iii ,rhapsody of the ,locust ,plague ,joel ,i #b ,jeremiah #ce ,,iv ,the ,hurt of the ,daughter of my ,people ,jeremiah ,,viii #d ,minor ,prophets #adj ,v ,the ,lord's ,controversy before the ,mountains ,micah ,,vi #a ,isaiah #aca ,,vi ,prelude to the ,rhapsody of ,zion ,redeemed ,isaiah ,,xl #a ,isaiah #afe ,,vii ,zion ,awakened ,isaiah ,,li #a ,small #ahmo4 ,cloth extra1 #ej cents each2 ,leather1 #fj cents4 ,the ,modern ,reader's ,bible4 ,a ,series of ,books from the ,sacred ,scriptures1 presented in ,modern ,literary ,form1 ,,by ,,richard ,g4 ,,moulton1 ,m4,a4 7,camb471 ,ph4,d4 7,penn471 ,professor of ,literature in ,english in the ,university of ,chicago4 ,,press ,,comments4 ,the ,outlook1 ,new ,york4 ,the effect of these changes back to the original forms under which the sacred writings first appeared will be1 for the vast majority of readers1 a surprise and delight2 they will feel as if they had come upon new spiritual and intellectual treasures1 and they will appreciate for the first time how much the ,bible has suffered from the hands of those who have treated it without reference to its literary quality4 ,in view of the significance and possible results of ,professor ,moulton's undertaking1 it is not too much to pronounce it one of the most important spiritual and literary events of the times4 ,it is part of the renaissance of ,biblical study2 but it may mean1 and in our judgment it does mean1 the renewal of a fresh and deep impression of the beauty and power of the supreme spiritual writing of the world4 ,presbyterian and ,reformed ,review4 ,unquestionably here is a task worth carrying out3 and it is to be said at once that ,dr4 ,moulton has carried it out with great skill and helpfulness4 ,both the introduction and the notes are distinct contributions to the better understanding and higher appreciation of the literary character1 features and beauties of the ,biblical books treated4 ,,the ,,macmillan ,,company #ff ,,fifth ,,avenue1 ,,new ,,york ,,wisdom ,,series ,,in ,,four ,,volumes ,,the ,,proverbs ,a ,miscellany of ,sayings and ,poems embodying ,isolated ,observations of ,life4 ,,ecclesiasticus ,a ,miscellany including longer compositions1 still embodying only ,isolated ,observations of ,life4 ,,ecclesiastes--,,wisdom ,,of ,,solomon ,each is a ,series of ,connected ,writings embodying1 from different standpoints1 a ,solution of the ,whole ,mystery of ,life4 ,,the ,,book ,,of ,,job ,a ,dramatic ,poem in which are embodied ,varying ,solutions of the ,mystery of ,life4 ,,deuteronomy ,the ,orations and ,songs of ,moses1 constituting his ,farewell to the ,people of ,israel4 ,,biblical ,,idyls ,the ,lyric ,idyl of ,solomon's ,song1 and the ,epic ,idyls of ,ruth1 ,esther1 and ,tobit4 ,,the ,,psalms 7,two ,volumes7 ,containing the whole of ,the ,psalms and also the ,book of ,lamentations4 ,,select ,,masterpieces ,,of ,,biblical ,,literature ,,history ,,series ,,in ,,five ,,volumes ,,genesis ,bible ,history1 ,part ,i3 ,formation of the ,chosen ,nation4 ,,the ,,exodus ,bible ,history1 ,part ,,ii3 ,migration of the ,chosen ,nation to the ,land of ,promise4--,book of ,exodus1 with ,leviticus and ,numbers4 ,,the ,,judges ,bible ,history1 ,part ,,iii3 ,the ,chosen ,nation in its ,efforts towards ,secular ,government4--,books of ,joshua1 ,judges1 ,i ,samuel4 ,,the ,,kings ,bible ,history1 ,part ,,iv3 ,the ,chosen ,nation under a ,secular ,government side by side with a ,theocracy4--,books of ,,ii ,samuel1 ,i and ,,ii ,kings4 ,,the ,,chronicles ,ecclesiastical ,history of the ,chosen ,nation4--,books of ,chronicles1 ,ezra1 ,nehemiah4 ,,prophecy ,,series ,,in ,,four ,,volumes ,,isaiah ,the vision of ,isaiah1 the ,son of ,amoz1 which he saw concerning ,judah and ,jerusalem in the days of ,uzziah1 ,jotham1 ,ahaz1 and ,hezekiah1 ,kings of ,judah4 ,,ezekiel ,the prophetic works of ,ezekiel4 ,,jeremiah ,the words of ,jeremiah1 the ,son of ,hilkiah1 to whom the ,word of the ,lord came in the days of ,josiah1 ,jehoiakim1 and ,zedekiah1 ,kings of ,judah4 ,,daniel ,,and ,,the ,,minor ,,prophets ,containing ,the ,book of ,daniel1 ,the ,prophecy of ,hosea1 ,the ,prophecy of ,joel1 ,the ,book of ,amos1 ,the ,vision of ,obadiah1 ,the ,book of ,jonah1 ,the ,prophecy of ,micah1 ,the ,oracle ,concerning ,nineveh and the ,book of ,nahum1 ,the ,oracle which ,habakkuk did see1 ,the ,prophecy of ,zephaniah1 ,the ,book of ,haggai1 ,the ,book of ,zechariah1 and other anonymous prophecies4 ,,new ,,testament ,,series ,,in ,,four ,,volumes ,,st4 ,,matthew1 ,,st4 ,,mark1 and the ,,general ,,epistles ,containing ,the ,gospel according to ,st4 ,matthew1 ,the ,gospel according to ,st4 ,mark1 an ,epistle to the ,hebrews1 ,the ,epistle of ,st4 ,james1 ,the ,epistles of ,st4 ,peter1 and ,the ,epistle of ,st4 ,jude4 ,,st4 ,,luke and ,,st4 ,,paul 7,two ,volumes7 ,containing ,the ,gospel of ,st4 ,luke1 ,the ,acts of the ,apostles1 with the ,pauline ,epistles introduced at the several points of the history to which they are usually referred4 ,an opportunity will thus be afforded of studying1 without the interruption of comment or discussion1 the continuous ,history of the ,new ,testament ,church as presented by itself4 ,,st4 ,,john ,containing the ,gospel1 ,epistles1 and ,revelation of ,st4 ,john4 ,,the ,,macmillan ,,company #ff ,,fifth ,,avenue1 ,,new ,,york