,,! ,,new ,,avat> & ,! ,de/9y ( ! ,s\l  
,,! ,,f9d+s ,,( ,,natural ,,sci5ce      
,,r$uc$ ,,to ,,practical ,,/udies ,,9   
,,psy*ology  ,by ,,jirah ,d4 ,,buck1    
,m4,d4  ,au?or ( ,my/ic ,masonry1 ,a    
,/udy ( ,man1 ,*ri/os1 ,! ,g5ius (      
,freemasonry1 ,con/ructive ,psy*ology1  
,! ,lo/ ,^w ,f\nd1 ,br[n+'s ,p>acelsus1 
& o!r ,,mss4  ,,second ,,edition #aiaf  
,,indo-,,am]ican ,,book ,,company 7,n   
,inc47  #egje ,,s\? ,,b\lev>d ,,*icago  
,,ill4     ,,copyright ,,/ew>t  ,,kidd  
,,co4 #aiaa ,ent]$ at ,/ation]s' ,hall1 
,london1 ,engl&  ,all ,rights ,res]v$   
,,to ,,!  ,,great ,,fri5ds  ,,!         
,,help]s--,,visible ,,&                 
,,invisible--,,^: ,,deepe/ ,,motive ,,& 
,,highe/ ,,aim ,,are ,,to ,,enc\rage1   
,,uplift1 ,,& ,,inspire  ,,^? ,,:o      
,,ne$2  ,,t ,,all1 ,,at ,,la/1 ,,may    
,,/&  ,,toge!r  ,,9 ,,! ,,mid/ ,,( ,,!  
,,radiant ,,spl5dor ,,(  ,,et]nal ,,tru?
     ,,cont5ts           ,,=eword       
xi           ,,introduction             
xvii  ,,section ,,"o  ,,/udies ,,9      

,,psy*ology       ,i4  ,,classification 
,,( ,,faculties1 ,,capacities1 ,,&      
,,p[]s     #c      ,,ii4  ,,empirical   
,,& ,,sci5tific ,,evid5ce               
#i     ,,iii4  ,,m$ium%ip1 ,,se]%ip1 ,,&
 ,,hypnosis                     #ah     
,,iv4  ,,! ,,measure ,,( ,,values       
#bi       ,v4  ,,summ>y ,,&             
,,conclusions                           
#ej      ,,vi4  ,,! ,,cross ,,9         
,,religion ,,& ,,! ,,crux ,,9 ,,sci5ce  
,,) ,,! ,,great ,,"w ,,9 ,,am]ica       
#fh     ,,vii4  ,,! ,,modulus ,,(       
,,nature ,,& ,,! ,,!orem ,,( ,,psy*ology
    #ic  ,,section ,,two  ,,! ,,new     
,,avat> ,,( ,,natural ,,sci5ce          
,,viii4  ,,our ,,indebt$ness ,,to       
,,anci5t ,,india                        
#aaa      ,,ix4  ,,h]o ,,wor%ip ,,&     
,,folklore                              
#acf       ,x4  ,,corroborative         
,,evid5ce                               
#adf      ,,xi4  ,,conceptions ,,&      
,,port5ts ,,( ,,an ,,avat>              
#aea     ,,xii4  ,,port5ts ,,( ,,!      

,,pres5t ,,"t                           
#afd    ,,xiii4  ,,! ,,sep>able ,,s\l   
,,9 ,,folklore                          
#aga     ,,xiv4  ,,f ,,confusion ,,to   
,,con/ruction                           
#aia      ,,xv4  ,,! ,,sci5ce ,,(       
,,psy*ology ,,z ,a ,,k ,,(          ,,! 
,,human ,,s\l                           
#bjh     ,,xvi4  ,,! ,,new ,,avat>      
#bah           ,,notes                  
#bbc     ,,=eword   ,! read] :o is will+
 to give ! foll[+ pages a c>eful read+1 
& a c\rte\s he>+1 is entitl$ to "k !    
basis ( /udy1 obs]vation or exp]i5ce f  
:i* ! sugge/ions1 inf]5ces & conclusions
 proce$1 9 ord] t he may fairly e/imate 
_! value4  ,at ! age ( sev5ty-two1 my   
egotism is at lea/ s(t5$ by ! discov]y (
 ! _m ?+s ,i d n "k2 & my dogmatism1 s  
f> z x ev] exi/$1 is equally relax$ by !
 realization t x is a b> to light & k1  
:i* re/ s l>gely on demon/ration4  ,= m 
?an =ty-five ye>s ,i h be5 engag$ 9 !   
active practice ( m$ic9e ) consultations
 ext5d+ ov] ?ree ,/ates4  ,= an equal   

l5g? ( "t ,i h lectur$ 9 ,m$ical        
,colleges1 fifte5 ye>s on ! subject (   
,physiology1 an equal numb] on          
,!rapeutics 7includ+ ,pa?ology &        
,hi/ology71 & = ! la/ fifte5 ye>s on    
,psy*ology1 ,m5tal & ,n]v\s ,diseases1 &
 all ?is "t ) a l>ge ,college ,cl9ic f !
 poor] classes4  ,f fir/ to la/1 my     
,/udy ( ,m$ic9e has be5 g5]ically &     
specifically a ,/udy ( ,man1 physical1  
m5tal1 e?ical1 & psy*ical4  ,outside (  
,m$ic9e z a ,call+ or a ,pr(ession my   
real int]e/ has be5 to unravel ! nature 
( man1 grasp ! problem ( human life1 &  
to appreh5d ! nature1 laws1 & de/9y ( ! 
human s\l4 ,my libr>y cov]s a r cont9u\s
 ?read f #aedc1 & ! "t ( ,p>acelsus1 to 
,pr(s4 ,james1 ,ladd1 ,lombroso1 ,sir   
,oliv] ,lodge1 & ,mn/]b]g4  ,my read+   
dips into ! ,sacr$ ,books ( ! ,ea/1 !   
records ( ! ,pa/1 & p>ticul>ly ! psy*ic 
ph5om5a ( diff]5t ages1 f9d+ at la/ !   
,con/ructive ,!orem cle>] ?an any:]e    
else 9 ! ,s*ool ( ,natural ,sci5ce1 f ! 
fact t x is demon/rably cognizant ( all 

prec$+ "w1 & def9itely con=ms to ! /rict
 dem&s ( ,sci5ce--,physical1 ,m5tal1    
,e?ical1 ,psy*ical & ,spiritual1 &      
proves to be ! v ?+ = :i* ,i h se>*$ =  
ne>ly half a c5tury4  ,! =ego+ /atem5ts 
are n made to =ce cr$ulity nor to assume
 au?ority4 ,!y simply mean--,?is is h[1 
& :]e1 & h[ long1 ,i h be5 se>*+1       
l>gely1 also at ! b$side ( ! sick1 !    
d]ang$ & ! dy+2 f ! fir/ brea? ( !      
little "o t comes--                     
,out f ! %ore ( ! ,great ,unkn[n        
,weep+ & wail+ & all alone1  to !       
dea?-damp & ! la/ sigh ( ! ag$2 9 "o    
case at ne>ly "o hundr$ & f\r ye>s4     
,once ,i f\nd an old lady ( eighty1 dy+4
 ,! dea?-damp on h] br[2 ! dea?-rattle 9
 h] ?roat2 ! *9 dropp$1 & no pulse at ! 
wri/4 ,%e _h a wayw>d son :o _h be5     
promis$ due notice ( any *ange1 & he _h 
be5 s5t =4 ,speak+ di/9ctly 9 h] e> ,i  
call$ h] back2 ! motive be+ ! grief ( h]
 son at n bidd+ ea* o!r good-bye4 ,!    
response 0 imm$iate4 ,! rattle 9 h]     
?roat ceas$4 ,! pulse promptly return$4 

,! m\? clos$4 ,!n ,i said--op5 y\r eyes1
 :i* %e promptly did ) a g5tle smile4 ,y
 are n go+ to d x1 ,i said4 ,no1 %e     
repli$4 ,! son soon came 9 & receiv$ 8  
"m's c>ess & bless+4 ,at ! same h\r on !
 foll[+ day1 %e pass$ peacefully to !   
beyond1 dy+ ( old age4 ,_h x be5 a      
crisis 9 disease1 %e might h recov]$4   
,z a psy*ic ph5om5on ,i nev] saw any?+ j
 l x4 ,_h ,i be=e d\bt$ ! exi/5ce ( a   
sep>able s\l1 x w\ld h end$ all d\bt4 ,f
 ! magnetic bord] ( ! ,great ,divide ) a
 suffici5t motive1 ,i lit]ally call$ h] 
back4  ,! evid5ce ( ! concret5ess1 &    
:ol5ess & self-aw>5ess ( ! ,individual  
,intellig5ce1 function+ 9 & ?r\gh1 &    
sep>able f ! physical body1 0 complete4 
,no o!r explanation or conclusion w\ld  
fit or cov] ! case at all4 ,_h ,i be5   
clairvoyant & able to see ! entity1 x   
w\ld h be5 ano!r l9k 9 a *a9 ^: sequ5ce 
po9t$ all "o way4 ,b ev5 "h ,i 0 n )\t a
 witness4  ,9 ano!r case1 an old lady 0 
dy+4 ,a ,plat=m ,lectur] 7,m$iumi/ic7 0 
pres5t & describ$1 incid5tally1 :at %e  

saw4 ,%e 0 a good1 clean1 ignorant woman
 & only controll$ on ! ,plat=m4  ,%e    
describ$ a vapor emanat+ f ! body1 z !  
dea?-damp increas$1 & out] aw>5ess      
fail$4 ,?is vapor seem$ to adh]e toge!r 
until x /ood ne> ! head1 r\nd$ & ne>ly  
rea*+ ! ceil+4 ,!n ! _s =m pass$ out f !
 top ( ! head1 0 inclos$ 9 ! ball (     
vapor1 & toge!r !y float$ away4  ,i f\nd
 t %e _h nev] he>d ( ! ,auric-egg nor   
read a page ( ! old ,ea/]n philosophy1 &
 yet %e _h accurately describ$1 /ep by  
/ep1 :at ! ,ma/]s = ages decl>e occurs  
at dea?4  ,sci5ce is ! c>eful           
obs]vation1 demon/ration & record (     
,facts1 _! ord]ly gr\p+ or              
classification1 & ! logical & sequ5tial 
conclusions result+ !refrom4  ,x is n a 
matt] ( op9ion & belief1 nor dogma &    
d5ial1 no matt] h[ l>ge1 respectable1 & 
s9c]e may be ! army ( ! dogmati/s4      
,take ^! sugge/ions & conclusions--my   
fri5d--= :at y ?9k !m wor?1 s9ce n[ y "k
 h[ f> !y h gr[n f exp]i5ce & ! love &  
se>* = ! simple ,tru?4  ,! temptation to

 quote & annotate f _m au?ors is v      
great1 b ! mat]ial is s abundant t "o   
sc>cely kn[s :]e to beg91 :]e to end2 & 
z ! address is solely to ! read] (      
av]age intellig5ce1 & argum5t is        
elim9at$ z f> z possible1 _m quotations 
c\ld d little m ?an confirm op9ions1 &  
w\ld ext5d beyond ! limits design$ by ! 
au?or1 or ! brief space & popul> =m m   
desirable = ! av]age read]4             
,repetitions 9 ! text seem$ unavoidable 
= ! reason1 t at e phase ( ! subject ,i 
h cont9ually to reg>d ! ,individual1 & t
 aggregate call$ ,society2 ! inn]       
consci\s life ( "o1 & ! associate       
elem5ts & conditions reg>d+ ! _m1 & f   
diff]5t viewpo9ts4  ,man1 ! ,individual1
 is l a :eel )9 a :eel1 ! l>g] circle   
be+ ,humanity z a :ole4  ,nor does !    
?\ght or concept /op "h4 ,!re is !      
relation ( ! ,individual ,intellig5ce we
 call ,,man to ! ,univ]sal ,intellig5ce 
we call ,,god1 :i* z relat$ to ,nature  
is ,9 ,all1 ,?r\gh ,all1 ,ov] ,all1 &   
,above ,all4  ,n an ,abs5tee ,god1 b    

,illum9ant )9 & )\t reveal+ itself 9 :at
 we call ,love & ,law4  ,"h 9 brief ,i  
re/ ! case & proce$ to ! evid5ce4       
,,introduction   ,9 ,a ,/udy ( ,man1 & !
 ,way ( ,heal?1 fir/ publi%$ tw5ty-"o   
ye>s ago1 z a g5]al outl9e = my classes 
( ,m$ical ,/ud5ts1 to enable !m to grasp
 ! real problem ( life1 & to emphasize !
 ,/udy ( ,man1 z basic 9 ! ,/udy (      
,m$ic9e1 ! foll[+ epitome 0 plac$ 9 !   
,preface4    ,! cosmic =m 9 :i* all ?+s 
are creat$ & 9 :i* all   ?+s exi/ is a  
,univ]sal ,duality4    ,involution &    
,evolution express ! two-fold process ( 
! ,"o ,law   ( ,developm5t1 correspond+ 
to ! two planes ( be+1 !   ,subjective &
 ! ,objective4    ,consci\sness is !    
c5tral ,fact ( ,be+4    ,exp]i5ce is !  
only me?od ( kn[+4    ,!re=e1 to ,"k1 is
 to ,become4    ,! ,modulus ( ,nature1 t
 is1 ! ,patt]n1 aft] :i* %e   ev]y:]e   
builds1 & ! ,me?od to :i* %e cont9ually 
con=ms   is an ,ideal1 or ,ar*etypical  
,man4    ,! ,p]fect ,man is !           
an?ropomorphic ,god4 ,a liv+1 pot5tial  

,*ri/ 9 e human s\l4    ,two natures    
meet on ! human plane1 & focalize 9 man4
    ,^! are ! ,animal ,ego & ! ,high]   
,self4 ,! "o1 an inh]itance   f l[]     
life4 ,! o!r1 an ov]%ad[+ f ! next high]
   plane4    ,! ,animal ,pr9ciple is    
,selfi%ness4 ,! ,div9e ,pr9ciple is     
,altruism4    ,h[ev] defective 9 o!r    
respects human nature may be1 all human 
endeavor mu/ f9ally be measur$ by !     
pr9ciple ( ,altruism &   mu/ /& or fall 
by ! measure 9 :i* x inspires & uplifts 
,humanity4    ,! highe/ tribunal is !   
crit]ion ( ,tru?1 & ! te/ ( tru?   is by
 its use & b5efic5ce4 ',,by ,,_! ,,"w   
,,ye ,,may ,,"k ,,!m4'    ,sup]/ition is
 n ,religion2 ,speculation is n         
,philosophy2   ,mat]ialism is n ,sci5ce2
 b true religion1 true philosophy &     
true sci5ce are ev] ! h&maids ( ,tru?1 &
 w at la/ be   f\nd 9 p]fect h>mony4    
,aft] m ?an tw5ty ye>s ( cont9u\s &     
c>eful /udy s9ce ! =ego+ 0 writt51 ,i   
mu/ /ill confirm & emphasize ^! basic   
propositions to-day4  ,! attempt is h]e9

 made to apply !m m p>ticul>ly to ! /udy
 ( ,psy*ology4 ,to add to :at 0 !n      
disc]n$ & designat$ z ! ,modulus (      
,nature1 an exact & compreh5sive ,!orem 
( ,psy*ology4  ,i am well aw>e h[       
presumptu\s ?is w\ld 9 c]ta9 qu>t]s be  
consid]$1 if !re 7 ! lea/ probability t 
^? 9 au?ority w\ld read ^! pages at all4
 ,! motive is involv$ 9 ! modulus1 & ,i 
am q cont5t to leave x !re1 :ile !      
common p1 x is hop$1 may f9d h]e91 z ,i 
h f\nd 9 ! se>* = m light1 enc\ragem5t1 
inspiration1 & hope4 ,& ^! may lead to  
,und]/&+4  ,x is ! f>!/ possible f my   
?\ght or wi% to ignore or belittle !    
labors ( e>ne/ /ud5ts & writ]s on       
,psy*ology4  ,b !re is a habit (        
cons]vatism 9 ,physical ,sci5ce to-day1 
t 9 _s & effect diff]s v little f ,dogma
 & ,or?odoxy 9 ,religion4 ,x conc]ns    
me?ods r ?an results4 ,x is g5]ally     
incr$ul\s ?r\gh fe> ( be+ ov]-cr$ul\s4  
,x is b\nd by tradition1 or ! records ( 
! pa/1 & its dogmas are d$uctions f !   
cons5sus ( op9ions1 r ?an decrees 9     

c\ncils or ,infallible ,popes4          
,occasionally a ,sci5ti/1 l ,sir ,oliv] 
,lodge1 seems to be utt]ly rid ( bo?    
cr$ulity & incr$ulity1 & = ^!1 ,sci5ce  
really means-- ! ,facts ( ,nature1      
demon/rat$1 classifi$1 & sy/ematiz$4  ,b
 = ! ,common ,p1 ! av]age intellig5t    
/ud5t1 = :om ,sci5ce & ! pursuit ( ,k is
 n a ,pr(ession1 b a desire to "k1 & to 
und]/&1 9 ord] to be able to use wisely 
& well1 x is ( f> less importance to "k 
:at o!rs ?9k or believe1 d5y or affirm1 
on ! subject ( ,psy*ology1 ?an to       
realize :at are ! faculties1 capacities1
 & p[]s ( _! own s\ls4  ,k = ! sake ( k1
 l ,art = ,art's sake1 is "o ?+1 ,k =   
use 9 daily life1 & = illum9at+ its     
pa?way & reveal+ ! purpose & de/9y (    
man1 is some?+ diff]5t inde$4  ,?is     
hung] ( ! individual s\l = real k is    
p]haps ! mo/ pat5t ,sign ( ! ,times4  ,!
 av]age intellig5t individual has brok5 
away f ! traditions ( ! pa/1 & yet f\nd 
no?+ to take _! place4 ,"o result is    
empty *ur*es1 & ! race = weal?1 display1

 position1 & p[]4 ,increas$ idl5ess     
begets dissipation1 ,p>esis & ,insanity 
increase1 :ile wa/$ opportunity bo?     
%ort5s & embitt]s life4  ,a v l>ge numb]
 ( intellig5t m5 & wom5 realiz+ all ?is1
 & repell$ by ! almo/ contemptu\s       
cons]vatism ( s-call$ ,sci5ce1 sw+ to ! 
side ( cr$ulity1 & are robb$ & exploit$ 
by *>latans4 ,!y believe ! ,tru? ought  
to be =?com+1 & _! intuitions & dem&s1  
?\gh (t lead+ to sore disappo9tm5t1     
des]ve a bett] fate4  ,x is = ^!1 & = ^!
 reasons1 t ^! pages are writt51 & ) no 
o!r hope ( fame or rew>d4  ,! dem& is   
ev]y:]e = ,k ( ! s\l4 ,facts !re are 9  
abundance1 b h[ f> ^! facts are         
demon/rat$1 s z to con/itute a basis (  
exact sci5ce1 & h[ to classify &        
sy/ematize !m1 ! av]age intellig5ce does
 n "k4  ,! ,psy*ical ,sci5ti/ claims to 
"k1 & und\bt$ly does "k1 b he busies    
himself almo/ exclusively 9 ga!r+ &     
v]ify+ m facts4 ,:5 ask$ by ! av]age    
intellig5ce1 ,:at does x all mean8--!   
answ] is1 ,ah6 !re's ! rub4 ,wait6 ,"s  

day we may "k4  ,! simple fact is t !   
,sci5ti/ is bewild]$1 :ile ! !ologian & 
! dogmati/ appeal to ,fai? )\t ,k1 &    
invoke miracle z 9 all pa/ times4       
,spiritualism has _h its day & left an  
imm5se body ( facts1 :ile ,m$ium%ip & ! 
d>k circle are m (t5 repudiat$ by       
intellig5t pr(ess$ ,spirituali/s4       
,satisfi$ z to consci\s exi/5ce aft]    
dea? z a fact1 !y h le>n$ h[ g5]ally    
unreliable are _m messages f dep>t$     
fri5ds1 ow+ to conditions beyond _!     
control2 :ile ! effect ( surr5d] to     
s-call$ _s-control contributes to nei!r 
heal? nor a well-balanc$ m9d or "*4     
,hypnotism ma9ta9s a prec>i\s hold1     
simply ?r\gh juggl+ ) ! words1          
,sugge/ion & ,hypnosis4 ,! pr(essional  
hypnoti/1 yield+ z he mu/ to ! public   
fe> & condemnation ( ,hypnotism1        
advocates ,j a little ( x6 "u ! false   
title ,sugge/ion1 = ! good x is claim$  
to d 9 su* cases z ! dr9k & drug habit4 
,z ?\gh a little fur!r weak5+ ( ! w1    
w\ld ultimately t5d to re/ore & /r5g!n  

x6  ,"o is rem9d$ ( ! baby 9 ,p5d5nis4  
,! ,"m hop$ ! ,"l w\ld =give h]1 because
 x 0 su* a little "o6  ,ev5 ! lead]s 9 !
 ,emmanuel ,movem5t h deceiv$ !mselves  
by ?is sophi/ry1 & :ile !y applaud !    
tempor>y results1 !y seem unaw>e t !y   
are /ill fur!r weak5+ self-control &    
real "*1 by dom9at+ ! ,w4  ,x is ?us t  
ignorance1 confusion & unre/1 l waves ( 
ocean1 ebb & fl[ 9 ! great human tides4 
,?r\gh impati5ce & disc\ragem5t alone1  
_m give up ! que/ = k z hopeless1 & :ile
 too well-balanc$ to drift into         
dissipation1 !y suff] f ennui & become  
pessimi/ic4  ,real k w n come all at    
once1 l a vision1 or a complete         
revelation4  ,! fir/ real ,light t comes
 w be t ( ,fai?1 a t]m g5]ally          
misund]/ood & misus$4  ,fai? is !       
complete anti!sis ( bl9d dogma &        
sup]/ition4 ,x is born )9 ! s\l1 & nev] 
impos$ by outw>d au?ority en=c$ by fe>4 
,fai? is ! s\l's intuitive conviction ( 
t :i* bo? reason & consci5ce approve4   
,to give intellectual ass5t to belief 9 

,god is "o ?+2 to be able to decl>e )   
light & w>m? t uplifts & inspires1 ,i "k
 t my ,r$eem] live? is ano!r ?+         
entirely4  ,! impati5ce above ref]r$ to 
w\ld see ! end f ! beg9n+1 & "k all ab\t
 ! developm5t & de/9y ( ! s\l be=e x has
 le>n$ ! fir/ lesson t guides & det]m9es
 bo?4  ,:51 h[ev]1 ,sci5ce & ,religion  
clasp h&s1 & ! facts ( nature guid$ by !
 light ( ,fai?1 build "* & guide        
progress1 !re is reveal$ a ,philosophy (
 ,life t ne$s little revision4 ,x is l !
 compass t po9ts cont9ually to ! pole1 &
 gives unqualifi$ assurance z to !      
direction we are go+4  ,s also e /ep 9 !
 pa/ enables u to get our be>+s & v]ify 
our c\rse by *eck+ backw>d4  ,fai? is no
 long] a bl9d dogma1 b a compass 9 ! box
 ( exp]i5ce1 ! wise m>9]'s guide 9 !    
voyage ( life4  ,if nei!r ,sci5ce1      
,religion nor ,philosophy1 nor all      
toge!r c ?us come to ! s]vice ( man1 c n
 d x n[1 aft] all ! we>y c5turies s9ce  
,plato & ,ari/otle1 we may z well write 
qui bono on our bann]s & trail !m 9 !   

du/6  ,ev5 ! !ologies ( ! day1 recogniz+
 ! dilemma & ! difficulties1 /ill cl+ to
 ! miracul\s1 & to make ! be/ ( a bad   
b>ga91 (f] dogma 9 ! place (            
demon/ration1 & contradictory & bl9d    
belief 9 place ( ! light ( ,fai?4  ,:ile
 !y c\nt ?\s&s z nom9ally 9 _!          
communion1 ! intellig5t among all ^! h  
_m m5tal res]vations4  ,! intellig5t    
?\ght ( ! _w fl[s pa/ & beyond !m4  ,!  
,s\l's intuitive conviction agree+ ) bo?
 reason & consci5ce holds & guides !m1 9
 spite ( ! v]bal confession ( fai?4  ,! 
,div9ity ( ,jesus1 ! ,*ri/1 c be fully  
expla9$ "u natural & div9e law1 )\t     
invok+ miracle4  ,! result ( su*        
explanation is to de?rone him f ! alt>s 
( dogma & sup]/ition1 & en?rone him on !
 alt> ( ,love 9 ! he>t ( ,humanity4     
,?is is long delay$1 b _c be defeat$4   
,,/udies ,,9 ,,psy*ology     ,,*apt] ,i 
,,classification ,,( ,,faculties1       
,,capacities1 ,,& ,,p[]s   ,/>t+ ) !    
,modulus ( ,nature--an ,ideal or        
,ar*etypal ,man1 & com+ d[n to practical

 ?+s 9 daily life--  #a4 ,man is an     
,individual ,intellig5ce4 ,?is is tak5 z
 an empirical fact1 pat5t to e          
intellig5t individual4  ,! s\rce &      
nature ( intellig5ce itself ne$ n "h    
conc]n u4 ,we may call x an ultimate t  
all ! philosophies ( ! _w h signally    
fail$ to expla94 ,x is some?+ t gr[s1   
increases or decreases1 exp&s1 becomes  
confus$1 accord+ to ! conditions (      
bodily organ & function1 h]$ity1        
environm5t1 p]sonal ef=t & ! l2 b s f> z
 we "k1 x is ! same ?+1 l>ge or small1  
wise or fooli%4 ,x is /ill1 measure =   
measure1 ,individual ,intellig5ce4  #b4 
,! t]m ,individual means di/9ct1        
concrete1 relatively sep>ate4 ,man be+  
an ,individual ,intellig5ce2 ,god is !  
,univ]sal ,intellig5ce4 ,j z ! organism 
( man is involv$ 91 & evolv$ f ,univ]sal
 ,nature2 s ! ,intellig5ce ( man is     
involv$ 91 & evolv$ f ,univ]sal         
,intellig5ce4  ,! empirical fact ( !    
intellig5ce ( man presupposes a         
suffici5t reason or s\rce4 ,/ill we d n 

"k :at ,god & ,nature & ,intellig5ce    
are4 ,we only "k h[ !y manife/4 ,our    
intellig5ce enables u to obs]ve1        
reflect1 reason1 & 9 "s measure appreh5d
 ! me?od & manife/ation4  ,i am n seek+ 
to build nor unfold a ,philosophy4 ,yes1
 someone replies1 b a philosophy is     
impli$ or involv$4  ,v well1 let x      
unfold itself4  #c4 ,! next empirical   
fact ( prime importance is1 ,!          
,individual ,intellig5ce1 n ( man1 b :i*
 is man1 is aw>e ( itself1 i4e41        
self-consci\s4 ,x is able to di/+ui%    
betwe5 ! self & ! non-self4  #d4 ,aga91 
z to consci\sness1 z ) intellig5ce3 ,we 
"k t man has x & uses x1 & :at x does to
 "s ext5t2 b we d n "k :at x is1        
intr9sically1 nor d we ne$ to "k any (  
^! ultimates4 ,! ef=t to expla9 !m has  
nev] end$ 9 any?+ b confusion4 ,we %all 
h]e9 "n !m1 & !n pass !m4  #e4 ,we h n[ 
po/ulat$ a self-consci\s1 ,individual   
,intellig5ce1 z ! real man4 ,next we f9d
 ?is ,man c d ?+s1 or refra9 f do+2 act1
 or refra9 f action4 ,?is is call$      

,initiative1 ,volition1 ,w4  #f4 ,?is   
p[] ( action & ( *oice1 inspir$ by      
intellig5ce1 aw>e ( ! self1 adapts      
actions to ends4 ,?is involves reason & 
judgm5t4  #g4 ,9 ! c\rse ( exp]i5ce     
along ! l9es ( action or re/ra9t1 &     
obs]v+ results 9 ei!r case1 ! individual
 desir+ or pref]r+ c]ta9 results to     
o!rs1 acquires m or less self-control4  
,he controls himself to secure desir$   
results4  ,"h !n1 9 brief outl9e1 are ! 
basis & ! elem5ts ( our ,psy*ology4 ,!y 
are drawn f common obs]vation &         
exp]i5ce1 & are v]ifi$ by ! facts (     
daily life--g5]ally complicat$1 confus$1
 or lo/ sight ( 9 treatises on          
psy*ology4  ,two ( ^! factors1 viz43    
,consci\sness & ,w1 ent] into all       
psy*ological ph5om5a su* z ,hypnotism & 
,m$ium%ip1 & into e =m ( m5tal          
ali5ation1 insanity1 obsession & ! l4   
,moreov]1 by build+ out ( m5tal ph5om5a 
a di/9ct entity--l>gely indep5d5t ( !   
self-consci\s ,intellig5ce1 & almo/     
equally s ) consci\sness--our           

philosophies1 metaphysics1 &            
explanations h become z confus$ &       
unreliable z ! psy*ical ph5om5on itself4
  ,hudson's s-call$ ,law ( ,psy*ic      
,ph5om5a1 ,sublim9al & ,supralim9al     
,consci\sness1 & ! juggl+ ) ! t]ms      
sugge/ion & hypnosis may s]ve z         
suffici5t illu/rations4 ,9 ea* in/ance  
ph5om5a are made to take ! place (      
pr9ciples & ! core ( ! problem is       
ignor$1 confus$1 or lo/ sight (4  ,9 !  
meantime ^! empirici/s are hunt+ 9 !    
rubbi% ( ! temple 7:i* temple !y h      
metaphysically de/roy$71 = ! ,human     
,s\l--i4e4 ! concrete1 intr9sic         
,individual ,intellig5ce1 :i* is ,,"o1 &
 :i* ! ,ma/] ,build] 7,univ]sal         
,intellig5ce7 plac$ on ! ,tre/le-bo>d ( 
,creation & ,"t1 = ! build+ ( "*1 & !   
evolution ( ! ,human ,s\l4  ,if !       
,ideal1 ,ar*etypal1 or ,div9e ,man1 is  
recogniz$ z ! ,modulus ( bo? ,nature &  
,div9ity1 our ,!orem mu/ consi/ 9 adh]+ 
to ! ,modulus & work+ out ! problem4    
,q4 ,e4 ,d41 if appli$ to man's         

completion ( 8 own individual ,temple1  
might /& = ! la/ words ( ,jesus1 ,x is  
f9i%$1 ,! problem is solv$2 ,i h f9i%$ !
 ,"w ,?\ gave/ me to d4 ,sci5ce1        
,religion & ,philosophy h clasp$ h&s4   
,div9ity reveal$ 9 ,humanity is         
triumphant ov] ,dea?4 ,!re is a ,natural
 7physical7 body & !re is a ,spiritual  
body1 & ! ,individual ,intellig5ce is   
,,"o 9 ea*1 or 9 bo?2 viz43 ,!          
,human-,div9e ,s\l4  ,to recognize !    
,modulus & intellig5tly to appreh5d !   
,!orem is ! f\ndation & ! fir/ /ep 9 !  
sci5tific solution ( ! problem ( life1 &
 ! progressive & cont9u\s evolution ( ! 
human s\l4 ,to use ! t]m ,sci5ce 7z     
appli$ to ! /udy ( psy*ology7 9 any o!r 
way1 is pure empiricism1 is :olly       
unsci5tific1 & has nev] yet result$ 9   
any?+ b confusion & 9 lay+ a f\ndation =
 belief1 conjecture1 !ory1 dogma1       
sup]/ition1 & fe>4  ,! /ep ( next       
importance1 bo? 9 ! sci5tific /udy (    
psy*ology & 9 individual progress &     
evolution1 is ! m5tal attitude ( !      

individual2 8 po9t ( view2 8            
op5-m9d$ness & utt] refusal to prejudge 
any?+4 ,he w (t5 say1 ,i d n "k4 ,he w  
sometimes say1 ,i d n c>e4 ,t phase or  
pres5tation does n appeal to1 nor int]e/
 him4  ,?is is :at ! ,v$ic philosoph]s  
call$1 mak+ ! m9d "o po9t$ & l a        
se>*-light1 ) ! ability to conc5trate x 
on a giv5 po9t or subject4  ,bias1      
prejudice1 preconceiv$ op9ion1 cr$ulity 
& incr$ulity1 are all l a crook$ l5s to 
! eye ( ! m9d1 or to ! p]ception ( !    
simple tru?4  ,n only are ^! pr9ciples  
basic 9 ! sci5tific /udy ( psy*ology & !
 evolution ( ! individual intellig5ce1 b
 _! neglect & ov]sight are solely       
responsible = ! confusion ev]y:]e       
manife/ on ! subject1 z well z = e =m ( 
subjective control1 m$ium%ip1 psy*ical  
epidemics1 & obsession1 & !y ent] into e
 =m & phase ( insanity4  ,if ?is be     
true1 & x is readily demon/rable1 :at   
subject is ( equal importance2 & :at    
facts & consid]ations are s transc5d5t z
 ^!8  ,! diff]5ce is t betwe5 a mad-h\se

 ) its fr5zi$ & fright5$ mob ( helpless 
victims1 & a palace ( ! gods 9 :i*      
dwelle? ,righte\sness1 ,love1 ,peace1 & 
,et]nal ,joy4  ,is x n wor? :ile8  ,?is 
,modulus & ,!orem ( ! ,s*ool ( ,natural 
,sci5ce involve ,religion1 ,reg5]ation1 
,r$emption1 & ! well-be+ ( ,s\ls "h &   
h]eaft]4  ,!y sep>ate ,religion f       
,sup]/ition1 ,duty f ,dogma1 ca/ out    
,fe>1 release ! w+s ( aspiration & fai?2
 & :]e ! m\rn]s w5t ab\t ! /reets is    
he>d a new song ( rejoic+ t b9ds up !   
w\nds & sorr[s ( ! brok5he>t$4  ,aga9 ,i
 ask1 ,is x n wor? :ile8     ,,*apt]    
,,ii  ,,empirical ,,& ,,sci5tific       
,,evid5ce   ,let u be> 9 m9d t man is an
 ,individual ,intellig5ce2 t ?is        
involves self-consci\sness1 or aw>5ess (
 ,self1 ! innate ability to di/+ui%     
betwe5 ! ,self & ! non-,self4 ,h5ce     
arises ! p[] ( *oice1 disc]nm5t1 or     
discrim9ation4  ,!re also arises !      
impulse to act1 or ! ,initiative1 call$ 
! ,w4 ,?is also involves ! p[] (        
re/ra9t1 ! act or ! refra9+ f action4   

,?is action1 "u ! basic                 
end[m5t--intellig5ce--is call$ ,rational
 ,volition4  ,!re is ?us1 ,intellig5ce2 
! ,p[] to *oose2 ! p[] to act & !       
adaptation ( acts or re/ra9ts to ends1  
or to desir$ objects or results4        
,exp]i5ce tea*es ! individual1 ?us      
end[$1 t he is responsible = all he     
?9ks1 feels1 acts & does2 & ?is1 "u 8   
end[m5t ( ,intellig5ce1 is :at we call  
,consci5ce4  ,we are n build+ up a !ory1
 b simply analyz+ psy*ological facts1   
demon/rat$ z true 9 ! exp]i5ce ( e      
intellig5t individual4 ,j z ! *emi/     
analyzes a comp\nd he f9ds 9 8          
laboratory4  ,our ,modulus is ! ,p]fect 
,man4 ,our ,!orem is ! me?od ( use t1 by
 exp]i5ce & obs]vation ev]y:]e1 has be5 
demon/rat$ z ,con/ructive1 enabl+ !     
,individual to build t[>d1 & to realize 
! ,modulus4  ,! p[] to discrim9ate1     
*oose & act1 :5 normally ex]cis$1       
implies judgm5t & und]/&+4  ,h5ce1 we h 
p]ception1 rational *oice1 intellig5t   
action & desir$ results1 = :i* we       

recognize our p]sonal responsibility4   
,h5ce arise our ability & necessity to  
review our actions1 motives1 aims & _!  
results1 & to pass judgm5t ^u !m 9 !    
,light ( ,consci5ce 7,con-,sci5ce1 to "k
 ! ,self7 to pass judgm5t ^u ourselves z
 to motives1 aims1 results1 &           
consequ5ces4  ,! ,bra9 is a c5t] (      
consci\sness ) av5ues ( p]ception &     
impulse & dep>tm5ts t by aggregation1   
sep>ation or association1 enable !      
,individual ,intellig5ce to det]m9e !   
relation 9 "t1 or duration1 =ce & ord]ly
 relation ( p]ceptions1 desires1        
motives1 actions 7or ?\ghts & feel+s7 z 
to sequ5ce or results4  ,?is :ole       
consci\s realm is ! ,m9d4 ,x is ! inn]  
*amb] ( ! ,s\l4 ,x is 9 no s5se an      
entity4 ,! actor1 ! real entity1 is !   
,individual ,intellig5ce4  ,to say1     
!re=e1 t ,man is all m9d1 or t ! m9d    
does ?is1 or t1 is simply nons5se4 ,x is
 l say+ t ! little room 9 :i* ,i am n[  
writ+1 ) its books & pictures1 ) my     
?\ghts1 feel+s1 emotions1 & magnetism1  

is ,i6 ,p]haps x is l me1 or full ( me1 
b ,i am some?+ else & some?+ m4  ,let u 
get rid ( ?is confusion ( tongues2 ?is  
babel ( ,psy*ology2 ,new ,?\ght 7z old z
 man72 ,metaphysics2 ,*ri/ian ,sci5ce et
 hoc g5us omne1 & come d[n to common    
s5se & ! facts ( nature4 ,! aim & !     
results along ^! l9es are (t5 good &    
helpful2 !n :y clo! !m 9 ! g>b (        
absurdities8  ,recognize ! facts1 &     
express !m intellig5tly1 & !y may d t5  
times m good1 = !n we c\ld und]/& !m4   
,!y are1 "o & all1 a weak dilution ( !  
old ,h9doo ,yoga1 ?ra%$ ov] !re = ?\s&s 
( ye>s2 /ra9+ aft] results1 :ile        
ignorant (1 or ignor+ basic pr9ciples4  
,aside f ! ,eight ,sy/ems ( ,philosophy 
n[ recogniz$ 9 ,india1 !re are hundr$s (
 v>ieties & classes ( ,yogis4  ,to      
acquire p[]s is "o ?+2 self-ma/]y &     
self-k are q ano!r4 ,?us ! "o is (t5    
di/ort$ & always transi5t2 ! o!r        
con/ructive1 reg5]ative1 & endur+4  ,to 
illu/rate by contra/ :at ,con/ructive   
,psy*ology1 or ! build+ ( "*1 is n1 we  

may n[ take "s ( ! =ms ( diseas$ action 
kn[n to all "t1 occurr+ 9 individuals & 
9 epidemics1 & :i* to-day fill our      
,insane ,asylums ) ,incurables4  ,! po9t
 ( fir/ importance 9 all ^! cases1 is ! 
lack ( self-control4 ,weakness1         
ab]ration or disease ( ! ,w4 ,!         
,individual ,intellig5ce fails to       
ex]cise its div9e pr]ogative & be ,ma/] 
9 & ( its own h\se4  ,9 ! place ( ?is   
control1 s5sations1 feel+s1 emotions1   
desires1 appetites1 passions1 &         
ambitions run riot4 ,! ,s]vants ( !     
,ma/] w> among !mselves1 qu>rel ) ea*   
o!r1 b9d ! ,ma/] h& & foot1 wreck !     
furniture1 & at la/ de/roy ! h\se4 ,!   
,ma/] has become ! victim & at la/ !    
slave ( 8 own s]vants4 ,8 ,w is 9       
abeyance2 8 p]ceptions di/ort$2 8 feel+s
 & emotions aggravat$2 8 ,reason        
,de?ron$2 8 judgm5t impair$2 he has an  
,unbalanc$ ,m9d4  ,:at is "h ne$$ b     
,*ri/os 9 ! ,temple1 turn+ ov] ! tables 
( ! money-*ang]s & ! seats ( !m t sold  
doves1 & re/or+ ! ,high-,prie/ 9 ! ,holy

 ,temple--! ,human ,s\l1 viz43 !        
intellig5t ,w ( ,man1 det]m9$ to gov]n 8
 own h\se1 & responsible = results8  ,9 
place ( ,rational ,volition1 cle>1 j &  
true p]ceptions1 s\nd judgm5t & cle>    
und]/&+1 we h ,illusions1 ,halluc9ations
 & ,delusions4 ,9 o!r words1 !          
,individual is ,insane6  ,x all goes    
deep] ?an ! ,m9d2 ! ,s\l1 ! ,individual 
,intellig5ce is de?ron$ 9 8 own ,k+dom2 
,body1 ,m9d1 & ,s\l are out ( jo9t4  ,n 
only does ?is condition exi/ )\t be+    
recogniz$2 n only j "h lies ! :ole      
secret & field ( ,education 9 *ild1     
woman & man1 b s ignorant are ?\s&s z to
 ^! pat5t facts & basic pr9ciples1 t !y 
covet & /rive aft] ?is confusion1 ?is   
devolution1 9 ! va9 se>* = k1 light1 &  
tru?4  ,^! are ! (fice1 ! function & !  
result to ! subject 7or victim7 (       
,m$ium%ip & ,hypnotism4 ,!y yield ! ,w1 
! ma/]y ( _! own h\se1 to ano!r4  ,!    
s]vants may be tractable = a :ile1 b an 
ali5 is seat$ ^u ! ?rone1 & ! ,ma/] is  
no long] ,k+ 9 8 own realm4  ,o!rs may  

inde$ le>n some?+ f 8 undo+1 f ! crimes 
committ$ ^u him1 j z we le>n f crim9als 
h[ we ought n to live4  ,:e!r           
ignorantly1 volunt>ily1 by p]suasion1 or
 by =ce ( a /rong] w1 ! m$ium & !       
hypnotic subject are victims ei!r (     
ignorance or ( design1 to _! own undo+4 
,^! psy*ical exp]i5ces h be5 f\nd 9 all 
ages & among e p ( :om we h any valid   
hi/ory1 f ! r$ ,indians ( ! ,nor? to !  
,voodoos ( ,africa1 & f ! ,hill ,tribes 
( ,india to ! e>lie/ ,sc&9avian ,tribes 
& ! isl&s ( ! sea4  ,z civilizations    
advanc$1 ! m intellig5t & unscrupul\s   
individuals1 ambiti\s ( k or p[]1       
reg>dless ( ! rights or well-be+ ( o!rs1
 & discov]+ ^! p[]s1 ex]cis$ !m = _! own
 aggr&izem5t4 ,?is has be5 kn[n ?r\gh ! 
ages z ,black ,magic1 & is laugh$ at    
to-day by s-call$ ,sci5ti/s z no?+ b !  
fe>s1 cr$ulity1 & sup]/itions ( !       
ignorant multitude4 ,?is 0 ! core (     
,egyptian ,paganism1 & is ! v g5ius (   
,cl]icalism to-day--! dom9ation ( !     
,individual ,w1 ?r\gh sup]/ition & fe>4 

,ow+ to seismic & cataclysmic %ocks1    
volcanic eruptions1 tidal waves1 & great
 epidemics ( disease1 :ole peoples h be5
 dom9at$ by fe> or fr5zi$ by sup]/iti\s 
dread1 s t :ole villages & cities became
 lit]ally mad-h\ses1 & 7 (t5 depopulat$4
  ,read ! /ory ( ,pet]1 ! ,h]mit1 & ,!  
,crusades1 ! ,black ,dea?1 ! ,great     
,plague t swept ov] ,europe 9 ! ,?irte5?
 c5tury2 or t ( ! ,flagellants1 & !     
,danc+ ,mania1 :]e :ole villages became 
,danc+ ,d]vi%es1 samples ( :i* may      
occasionally be f\nd to-day 9 ! cities (
 ,am]ica1 ! ,yogis t are ,buddhas or    
,*ri/s 9 ,new ,york1 & ! ,d[ies t 7     
,elijahs 9 ,*icago1 ! ,g5ius ( ,po9t    
,loma1 ,obispo1 ,santa ,rosa1 ,oahspe1  
,sol>-,biology1 & aga91 et hoc g5us     
omne6 ,v]ily6 !re is no?+ new "u ! sun4 
,contra/ ^! individuals ) an individual 
( s\nd m9d1 good judgm5t1 & a well-ord]$
 life1 & see h[ & :]e & :y ! wreck      
inevitably foll[s4  ,! pressure outside 
*anges cont9ually1 & ^! ?+s spread & gr[
 l all contagions4 ,nature at times     

seems wra?ful & de/ructive1 & !re are1  
no d\bt1 deep-seat$ conditions & *anges 
9 ! magnetism ( ! e>? & air1 n yet      
compreh5d$ by mod]n sci5ce4  ,9 /amp+   
out contagi\s & epidemic disease1 simple
 cleanl9ess has be5 l a revelation f !  
gods1 & mod]n surg]y has only /opp$ %ort
 ( ! miracul\s4  ,society is b !        
aggregation ( individuals1 & on ! "o    
pr9ciple ( ,self-,control e individual  
is relat$ to ! negative or ! positive   
side ( psy*ical & physical epidemics4   
,!re is sc>cely an av5ue along ^! l9es t
 has n be5 m or less explor$ by mod]n   
sci5ce4  ,t k is /ill incomplete2 t     
mi/akes h be5 made2 t matt]s h be5      
contemptu\sly set aside1 belittl$1 or   
decl>$ to be n wor? inve/igation1 0 to h
 be5 expect$4 ,b ! progress has be5     
imm5se1 & ! light %9es on _m obscure &  
difficult problems1 :]e be=e 0 ! utt]   
d>kness ( sup]/ition & fe>1 dirt1       
degradation1 & dea?4  ,^! ph5om5a       
manife/ on ! physical plane1 di/urb !   
social /ate1 & ! relations ( individuals

 to ea* o!r4 ,!y conc]n ! environm5t (  
man 9 a _w ( matt]1 s5se1 & "t4  ,b !   
,individual ,intellig5ce1 :i* is ,man1  
lives also 9 ano!r _w1 relat$ to1 b )91 
ar\nd1 & beyond ! physical4  ,man s5ses 
or feels x z ant]ior to bir? & ext5d+   
beyond dea?4 ,he calls x ! subjective or
 ,spiritual ,_w4  ,! realm ( 8          
consci\sness is relat$ to x1 z ! body is
 relat$ to ! physical plane & ! ?+s (   
s5se & "t4 ,8 consci\sness seems aw>e ( 
bo? planes or bo? worlds1 ?\gh ignorant 
( ! real nature & mean+ ( bo?1 & capable
 ( int]pret+ nei!r correctly4  ,man     
feels 8 way ?r\gh ! life on ! out] plane
 guid$ by 8 exp]i5ce ( weight1 measure1 
di/ance1 resi/ance1 & ! l4  ,! o!r _w--!
 inn]1 or subjective--seems di/ant1     
evasive1 & unreal1 & 9 contemplat+ x he 
is fill$ ) unc]ta9ty1 dread1 fe>1 &     
sup]/ition4  ,our fri5ds die & disappe>2
 we miss !m1 & m\rn = !m4 ,:]e are !y8  
,:at w become ( u :5 we die8 ,%all we   
ev] meet !m aga98  ,pass+ by religion & 
revelation1 z we are deal+ ) facts &    

ph5om5a 9 ! natural life ( man1 r ?an ) 
cre$s & dogmas t und]take to cut !      
,gordian ,knot1 ^! que/ions />e ev]yone 
9 ! face1 & 9 e age man has tri$ to     
solve !m by actual k4  ,belief 9 gho/s1 
angels & demons is practically univ]sal2
 & j "h comes 9 ! :ole range ( psy*ical 
ph5om5a1 facts & fantasies1 illusions1  
halluc9ations & delusions1 rational     
volition1 reason de?ron$1 & ! ,w 9      
,subjection1 already ref]r$ to4  ,z     
individual exp]i5ces1 subjective or     
objective1 all are real4 ,! fe> incit$  
by illusions & halluc9ation1 or by see+ 
a gho/1 reg>dless ( ! fact ( its actual 
exi/5ce1 is z real to ! individual z t (
 meet+ a s]p5t 9 ! grass1 or a tig] 9 ! 
jungle4  ,soo?say]s1 div9]s1 prophets1  
m$iums1 conjur]s1 & se]s consequ5tly h  
be5 f\nd 9 e age & among e p4           
,ignorance1 fe>1 dread ( dea?1 desire to
 "k1 h always provid$ !m ) patrons1     
foll[]s1 or disciples4  ,!y h (t5 reap$ 
a ri* h>ve/1 & n unfrequ5tly dom9at$ a  
race or a p1 z ! ,papacy does to-day4   

,:]e !y h fail$ to create belief1 !y h  
(t5 triumph$ ?r\gh fe> & ana!ma1 & (t5  
supplem5t$ ^! weapons by p]secution1    
imprisonm5t1 torture1 & dea?1 & s held  
sway4  ,revelation begs ! "q2 dogma =ces
 ! conclusion2 & bo? dom9ate ! s\l )\t  
conv9c+ & )\t k4     ,,*apt] ,,iii      
,,m$ium%ip1 ,,se]%ip1 ,,& ,,hypnosis    
,into ?is ar5a ( ! inquir+ s\l ( man1   
came ,mod]n ,spiritualism4  ,x conta9$  
little or no?+ new1 z to me?ods1 aims1  
or results4  ,! ,*ur*1 ,prote/ant &     
,ca?olic alike1 utt]$ _! w>n+s1 call$ x 
deal+s ) ! devil1 b dive/$ ( political  
au?ority & )\t p[] to arre/ or p]secute1
 z 9 ! pa/1 7 unable to /ay ! tide4 ,x  
swept ! c\ntry l a :irlw9d4 ,! av]age   
individual1 desir+ to "k & to get tid+s 
f dep>t$ fri5ds1 0 unre/ra9$ &          
unt]rifi$4  ,he c\ld n see :y1 if !     
gates 7 really aj>1 angels might n      
communicate1 no less ?an devils4  ,!n   
came ! cry ( fraud1 (t5 amply ju/ifi$1 &
 a cl\d ( unc]ta9ty & unreliability     
settl$ ov] ! ph5om5a g5]ally4           

,unscrupul\s m5 & wom5 see+ _!          
opportunity1 sophi/icat$ & exploit$ x1 &
 exposures ( ^! became common4  ,b 9    
spite ( all ?is1 !re rema9$ facts1 &    
gr\ps ( ph5om5a impossible to expla9    
away4  ,f9ally1 m5 l ,crookes & ,wallace
 took up ! subject & inve/igat$ !       
ph5om5a1 n f ! emotional1 expectant1 or 
frat]nal aspect1 b f ! purely sci5tific1
 & r5d]$ _! v]dict1 :i*1 ?\gh frequ5tly 
ignor$ or treat$ ) contempt1 rema9s     
practically unalt]$4  ,?\s&s became     
conv9c$ ( ! fact ( life beyond ! grave1 
& at ! same "t ( ! unreliability ( _m   
s-call$ communications4 ,f9ally !       
,society = ,psy*ical ,rese>* 0 =m$2     
ph5om5a 7 se>*+ly exam9$1 v]ifi$1 &     
record$ z a basis = fur!r rese>*4  ,!   
po/hum\s "w ( ,f4 ,w4 ,h4 ,my]s1 ,human 
,p]sonality & its ,survival ( ,bodily   
,dea?1 add$ to ! ,society's records & _m
 o!r publications a record ( v]ifi$     
facts 9 psy*ic ph5om5a su* z nev] be=e  
exi/$1 & :i* no?+ %ort ( a cataclysm c  
de/roy4  ,9 ! meantime1 ! d>k circle w5t

 into desuetude1 & ,spiritualism1 z a   
cult1 decl9$4 ,accept+ ! broad          
conclusion ( a life aft] dea?1 & ) no v 
cle> demon/ration z to exactly :]e1 or  
h[1 ! case re/$ l>gely4  ,! reason = ?is
 obscurity 0 to be f\nd 9 ! abs5ce (    
cle> conceptions z to ! nature ( ! human
 s\l1 & :at life on ! spiritual plane   
really signifies4  ,9 o!r words1 !      
f\ndation 0 laid empirically to await   
classification & conclusions 9 a        
compreh5sive ,philosophy ( ,psy*ology1  
consi/5t ) a sci5ce ( ! s\l2 & !re x    
rema9s to-day ) ! av]age individual1 & !
 av]age man ( physical or psy*ical      
sci5ce4  ,return+ n[ f ?is brief        
excursion into ! social /atus1 to !     
problem z relat$ to ! m5tal1 moral1 &   
physical heal? ( individuals1 & be>+ 9  
m9d our ,modulus ( ,man1 & ,!orem (     
,con/ructive ,psy*ology1 we f9d ! annals
 ( ,spiritualism1 ,m$ium%ip1 or         
subjective control1 ( exce$+ importance4
  ,ano!r plane ( life exi/s4            
,individuals on ei!r plane communicate )

 ! controll+ entity on ! supra-physical 
plane4  ,! ,m$ium is inv>iably          
subjective & controll$4 ,he has no *oice
 ( controls1 & (t5 no k 7nev] reliable  
k7 z to :o or :at controls him4 ,he is  
sometimes in=m$ by 8 guide z to !       
control's id5tity1 & le>ns1 (t51 t he & 
8 circle h be5 deceiv$ by ignorant or   
ly+ spirits4  ,! :ole process rev]ses   
our ,modulus & ,!orem ( ,con/ructive    
,psy*ology1 ! build+ ( "* & normal      
evolution4  ,! mo/ important            
consid]ation at ?is po9t is its relation
 to ! sanity ( individuals4  ,!re are   
?\s&s ( individuals to-day1 :o1 fail+ 9 
rational volition1 or self-control1 are 
controll$ by entities on ! subjective   
plane4 ,!y are obsess$4  ,?is subjective
 control )\t ! k or cons5t ( ! victim1 &
 unrecogniz$ & g5]ally call$ absurd by  
,ali5i/s & exp]ts1 con/itutes a v l>ge  
p] c5t1 ( ! insane to-day1 & because    
ignor$ or unrecogniz$1 ^! cases are     
class$ z ,incurable4  ,x %\ld be        
rememb]$ t ! annals ( ,spiritualism1 & !

 records ( sci5tific ,psy*ical ,rese>*1 
h demon/rat$ ! possibility & ! fact (   
su* control4 ,x %\ld also be rememb]$ t 
! av]age exp]t ali5i/ is guid$ solely by
 results ( su* obsession1 :]e x occurs2 
t he is bl9d to causes1 liable to       
exclude or taboo obsession1 & !re=e     
l>gely liable to err4  ,9 o!r words1 he 
is prejudic$2 & 8 bias & incr$ulity bl9d
 him to ! facts & to ! real causes4  ,he
 c\ld h>dly be expect$ to make !        
obsession let g1 :ile d5y+ t x exi/s4 ,b
 he might help ! victim ga9             
,self-control if he b recogniz$ ! facts 
& knew h[4  ,realiz+ ! fact ( !         
connection ( ! two worlds1 ! physical & 
! spiritual1 & communication betwe5 !m 9
 ! subjective or irresponsible way1 ! "q
 naturally arises1 ,is !re n ano!r way (
 communication8 ,may n ! ,individual    
,intellig5ce on ! physical plane        
communicate ) ! d5iz5s ( ! spiritual    
plane at 8 own volition1 indep5d5tly8   
,may he n le>n to see & he> !m )\t      
attempt+1 or desir+ to control !m1 m ?an

 he does 8 associates1 8 fri5ds &       
neighbors on ! physical plane1 or all[+ 
!m to control him8  ,is x n purely a "q 
( fact1 & ( sci5tific demon/ration1 to  
be det]m9$ by exp]im5t8  ,?is "q leads u
 to ano!r phase ( psy*ology & ! records 
( ! pa/4 ,!re h be5 ,se]s1              
,clairvoyants1 & ,clairaudiants 9 all   
ages4  ,unlike ! psy*ical ph5om5a       
already ref]r$ to1--& belong+ to !      
positive & initiative1 r ?an ! negative 
& subjective side ( ! psy*ical          
equation1--^! se]s h be5 few] 9 numb]1 &
 are always individuals %[+ a high      
degree ( self-control1 & ( intellectual 
& moral evolution4  ,admitt+ ! g5]al    
propositions involv$1 x c readily be se5
 t ?is mu/ be s f ! v nature ( ! case4  
,! ,ma/]s ( mank9d1 9 any & all         
directions h be5 few4 ,! slaves1 ?r\gh  
ignorance1 sup]/ition & fe>1 h be5      
legions4 ,^? :o h ga9$ habitual         
self-control1 & f9ally self-ma/]y1 k &  
p[]1 h be5 few2 :ile ! majority h be5   
controll$ by _! own appetites &         

passions1 & by o!r individuals4  ,?is   
self-ma/]y & high] evolution also       
includes ano!r elem5t beside /r5g? ( "*1
 & t is1 ,ref9em5t4  ,9 o!r words2 x is1
 f fir/ to la/1 a j\rney f ! gross &    
s5su\s physical plane1 t[>d ! ref9$ &   
spiritual plane1 involv+ all !          
faculties1 capacities1 & p[]s1 feel+s1  
s5sations1 emotions1 intuitions1 &      
aspirations ( man4 ,x is1 9 %ort1 a     
normal1 high] evolution4  ,all ! elem5ts
 ( ?is high] evolution are basic &      
innate 9 ! orig9al end[m5t ( man4 ,by   
ex]cise1 ! lat5t faculties1 capacities &
 p[]s gr[1 exp&1 & develop4             
,self-control1 rational volition1 & !   
s5se ( p]sonal responsibility1          
7consci5ce7 make ! evolution con=matory 
to ! ,modulus--! ,p]fect ,man4  ,z ?is  
human be+1 dwell+ on ! physical plane1  
evolves1 ! spiritual faculties ( !      
,div9e ,man are 9volv$ f ! spiritual    
plane4 ,:5 ?is simultane\s & co-ord9ate 
developm5t is complete1 ! ,human & !    
,div9e are at-"o 9 ! ,individual4  ,?is 

at-"o-m5t is ! exact opposite ( vic>i\s4
 ,x is ! result ( p]sonal ef=t &        
self-ma/]y4  ,! dogma ( ! *ur* has s    
completely sophi/icat$ x z to turn      
normal evolution into devolution2 &1 s  
f> z x has any effect1 or is op]ative at
 all1 to turn man backw>d t[>d ! animal1
 in/ead ( upw>d t[>d ! ,div9e4  ,se]%ip 
& ,spiritual p[]s1 !re=e1 z ! result (  
,liv+ ! ,life1 are ,evolution>y4        
,m$ium%ip1 subjective control1 &        
obsession 9 any =m1 or 9 :atsoev]       
degree1 are ,devolution>y4  ,progress   
along ei!r l9e may be v sl[1 b ! tr5d is
 z opposite z is ! ,ea/ f ! ,we/1 z     
,light f ,d>kness1 z ,good f ,evil4  ,by
 classify+ ^! p[]s ( man & psy*ical     
ph5om5a to :i* !y give rise1 :e!r 9 !   
consci\s1 inn] realm1 9 functions ( !   
bodily organism1 or obs]vable to o!rs1  
we are able to assign ea* to its prop]  
class ) consid]able accuracy4  ,bo?     
evolution>y & devolution>y progress1 ) !
 ord9>y individual1 are sl[ processes4  
,seldom is ei!r process a design$ &     

/raight=w>d climb+1 or a quick desc5t   
into ! d>k abyss4  ,consequ5tly1 z !    
human race evolves z a :ole1 relatively 
m & m individuals are f\nd :o get fla%es
 ( sight or s\nd1 m or less f !         
subjective or spiritual plane ( be+4    
,!re are intuitions1 w>n+s1 &           
premonitions ( com+ ev5ts4 ,"s seek &   
cultivate1 o!rs fe> & avoid !m4  ,!y are
 mo/ly on ! bord]-l&1 if n on !         
ragg$-edge ( insanity4 ,x is only       
necess>y to fur!r weak5 ! w1 or to      
indulge ! passions & emotions1 9 ord] to
 decide ! matt]1 d]ange ! m9d1 & s5d !  
individual to an asylum4  ,on ! o!r h&1 
) individuals :o lead a clean1 *e]ful1  
well-ord]$ life1 ^! exp]i5ces may mean  
enc\ragem5t1 confirmation1 & progress   
t[>d ! spiritual realm ( be+4 ,!y %\ld  
be obs]v$ c>efully1 b n cultivat$4 ,!y  
may s]ve z guide-po/s & z m]e incid5ts (
 a day's j\rney4  ,! av]age popul> cult 
to-day1 z (t5 9 ! pa/1 :]e psy*ical     
ph5om5a are involv$1 results 9 conv]t+ !
 normal m5tal realm1 ! realm ( normal   

self-consci\sness1 into a vaudeville    
p]=mance2 a m]e ,v>iety ,%[1 :]e all due
 s5se ( proportion & relation is lo/4   
,9 place ( ! normal ,individual         
,intellig5ce1 sitt+ s]5ely on ! ?rone ( 
life & rul+ 8 ,k+dom ) ju/ice1 wisdom & 
pat]nal love1 ! k+ jo9s ! melee (       
acrobats & danc+ girls1 enc\rages !     
or*e/ra till1 9 a p&emonium ( revelry1  
he puts out ! lights1 or 9 wild fr5zy   
fires ! build+4  ,sometimes x claims to 
comm& success by dem&+ x2 or weal? )\t  
e>n+ x2 or heal? )\t reg>d to hygi5ic   
law2 or by tak+ a ,mantram to op5 !     
gates ( heav54 ,or aga91 by s]vile      
ob$i5ce to ! freaks or dogmas ( a ,lead]
 or ,(ficial ,head & adulation ad       
nauseam1 to ga9 admission to ! ,elect4  
,"o & all ( ^!1 f fir/ to la/1 t5d t[>d 
,devolution4 ,!y are de/ructive1 n      
con/ructive1 9 build+ "* & true manhood 
& womanhood4  ,aga91 ! ,monk or !       
devotee ab&ons society1 becomes a       
recluse1 flees into ! des]t or ! m\nta91
 subsi/s ^u roots or h]bs1 sits 9 "o    

po/ure till ! jo9ts ( ! body become     
fix$1 holds ! arms above ! head till !y 
become immovable1 & ! f+] nails turn &  
gr[ ?r\gh ! palms ( ! h&s2 or sits gaz+ 
at ! navel & repeat+ ! ^w ,om4  ,inde$1 
x w\ld seem t ! ways & means to /op     
normal gr[?1 con/ructive evolution &    
heal?y liv+1 _h be5 well-nigh exhau/$4  
,! en?usia/1 ! fanatic & ! easy m>k (   
to-day are seldom aw>e ( any ( ^! ?+s1 &
 s !y are bl$1 fleec$1 & exploit$       
accord+ly4 ,all is ,m9d6 ,great is      
,elijah6 or ,mrs4 ,elijah1 & ,oahspe is 
8 ,prophet6 :ile ,babel reigns 9 ! place
 ( ,natural ,sci5ce4  ,! ,!osophical    
,movem5t inaugurat$ 9 ?is c\ntry by ,h4 
,p4 ,blavatsky 9 #ahge1 diff]$          
ess5tially & radically f all o!rs2 fir/1
 9 plac+ e?ics z ! fir/ /one 9 !        
f\ndation ( a real k ( ! nature ( man4  
,its objects z concisely /at$ at ! "t   
7--  ,fir/3 ,to e/abli% a nucleus = a   
,univ]sal ,bro!rhood ( ,man4  ,second3  
,to /udy anci5t religions1 philosophies 
& sci5ces1 & det]m9e _! relations &     

values4  ,?ird3 ,to inve/igate !        
,psy*ical ,p[]s lat5t 9 ,man4           
,hospitality to ,tru? f any s\rce & "u  
any "n1 0 *>act]i/ic ( ! movem5t dur+ ! 
entire lifetime ( ! ,f\nd]s4  ,dogma 0  
elim9at$1 ,au?ority beyond facts &      
demon/rat$ tru? d5i$1 & ,sup]/ition     
reg>d$ z only ano!r "n = ignorance4     
,:ile ! facts & ! demon/rations (       
,sci5ce 7 recogniz$1 & giv5 ! l>ge/     
hospitality1 nev]!less1 ! ,secret       
,doctr9e &1 9 a broad s5se1 ! :ole      
movem5t 0 an ef=t to pres5t to mod]n    
times1 & p>ticul>ly to ! ,we/]n _w1 !   
mo/ anci5t & pure philosophy ( old      
,india1 ! ,v$anta or ,wisdom-,religion4 
,an imm5se "w ( rejuv5ation has gone on 
9 ,india1 p>ticul>ly 9 ! e/abli%m5t &   
ma9t5ance ( ,s*ools = ,girls1 & 9 !     
relief ( pov]ty & disc\ragem5t ( ! teem+
 millions4  ,an imm5se lit]ature 0      
creat$1 n yet appreciat$1 except by     
/ud5ts "h & !re1 :o f\nd light1         
explanation1 & enc\ragem5t 9 _! /udies (
 ! my/]ies ( ,nature & ( life4  ,s9ce ! 

dea? ( ! f\nd]s ( ! ,society1 9 ?is     
c\ntry at lea/1 only a few bran*es &    
fragm5ts ( ! orig9al organization n[    
rema94  ,lead]s & ,(ficial ,heads (t5   
:olly ignorant ( ! ,philosophy1 :i*     
colossal egotism & exploitation c\ld    
h>dly supply1 h br\ght ! v names        
,!osophy & ,bro!rhood into contempt &   
ridicule 9 _m sections4  ,z "s ( ^!     
(ficial heads are /ill 9 evid5ce1 f9al  
results _c n[ be =mulat$1 & ne$ n be "h 
consid]$ or =eca/4 ,! evid5ce is n all  
94  ,p]sonally1 ,i desire to record my  
great indebt$ness & highe/ appreciation 
( a noble life & a magnific5t "w        
accompli%$ by "o ( ! mo/ rem>kable &    
unselfi% wom5 kn[n to hi/ory1 & = !     
light & k :i* %e made accessible1 & :i* 
,i /ill hold1 practically un*ang$1 b ) !
 !orems ( ,natural ,sci5ce1 9 place ( ! 
po/ulates ( ,philosophy z bett] fitt+ ! 
progressive intellig5ce ( ! pres5t "t4  
,! two l9es ( pres5tation :5 cle>ly     
appreh5d$ are n antagoni/ic1 b          
supplem5t>y4 ,_! aims & purpose are !   

same4     ,,*apt] ,,iv  ,,! ,,measure   
,,( ,,values   ,?is is a v utilit>ian   
age4 ,/>t almo/ any subject1 propose    
almo/ any s*eme1 adv5ture1 or inve/m5t1 
& ! "q is ask$1 ,w x pay8 ,! multitude  
are cauti\s2 ! l[] /ratum1 !            
unsuccessful--! poor & ! oppress$--are  
envi\s & (t5 bitt] & res5tful2 !        
successful are (t5 reckless1 dissipat$1 
& pr\d4  ,i am n writ+ an essay on      
,economics1 b on ,e?ics & ,psy*ology2 on
 ! "*1 value1 & use ( ! res\rces )9     
ourselves2 our real possessions4 ,"h    
only may be f\nd actual values4  ,i am n
 consid]+ ! h]eaft]1 z to rew>ds &      
puni%m5ts2 :at gods1 devils1 angels1 or 
m5 may d to u1 "h or h]eaft]2 b :at we  
may 7if we *oose7 d = ourselves4  ,?is  
"q is practical to ! la/ degree4 ,put ! 
"q1 does x pay8 & ,i answ]3 ,x pays l   
no?+ else on e>?2 x is ! only ?+ t is   
indep5d5t ( "t1 place1 or circum/ance4  
,x conc]ns man's actual possessions1 (  
:i* no?+ 9 ! ?ree worlds c ev]          
dispossess him4 ,i "k ( no?+ s b5efic5t1

 9 any concept ( ,god or ,nature1       
,provid5ce or ,de/9y1 z ?is bir?right & 
opportunity ( man1 to build "*1 & be :at
 he *ooses to be4  ,he :o kn[s 8 p[]1   
realizes 8 opportunity & utilizes 8     
res\rces1 may build a ,palace ( ! ,s\l1 
9 :i* he may dwell1 lit]ally1 9 a k+dom 
( heav54 ,& because ,god is ! ,ar*itect1
 & ,man ! ,contractor & ,build]1 work+  
/rictly to ! plans & ! designs1 t h\se  
%all /&4 ,x is f\nd$ on ! ,rock ( ,ages4
  ,did anyone ev] "k or see a noble "* t
 0 n built by ! ,individual himself1 by 
p]sonal ef=t1 by self-control1 by       
self-d5ial1 by ju/ice & k9dness to o!rs2
 (t5 9 ! face ( ,pov]ty2 (t5 9 spite (  
weal?2 (t5 9 ! face ( sickness1 pa9 &   
de=mity2 p]haps deaf & dumb & bl9d2 &   
yet1 l ,hel5 ,kell]1 ! s\l triumphant & 
glorifi$8  ,to-day1 z ,i write1 ,i w5t  
to ! ,crematory to see ! dissolution ( a
 poor1 twi/$1 de=m$1 & tortur$ body ( a 
woman pa/ fifty1 9 :i* _h dwelt a s\l s 
s]5e1 *e]ful1 & pati5t1 t ! beatitudes  
clu/]$ ar\nd h]1 l doves 9 a g>d5 (     

roses4 ,x requir$ no /ret* ( !          
imag9ation to det]m9e :at society %e _h 
ent]$4 ,l seeks l1 & ea* goes to 8 own  
place4 ,h] motive1 ! day-/> ( h] life1 0
 ! ,"m-,love = an only son4 ,9 spite (  
pov]ty & pa91 %e mu/ rew>d him = love & 
loyalty1 by be+ bright & *e]ful & by    
belittl+ h] own discom=t to save him    
sorr[4  ,h] rew>d 0 ! gr[? ( ! s\l t has
 n[ ris5 to its great rew>d1 & de>] &   
sweet] ?an all ?is to ! ,"m-he>t1 0 to  
see & realize ! gr[?1 ! t5d]ness1 & !   
beautify+ ( ! s\l ( ! ,son4  ,did x pay8
 ,i c almo/ he> h] %\t+ = joy z %e jo9s 
! an!m ( ! ,invisible ,*oir ( ,help]s t 
welcome h] j ov] ! bord]4 ,%e pray$ _m  
times1 ev5 ! la/ "t ,i saw h]1 be=e !   
great *ange1 ,if x be possible1 let ?is 
cup pass f me4 ,i c\ld only say1 ,wait j
 a little long]1 ) ! assurance t e %ad[ 
( d>kness %all be trans=m$ into dazzl+  
light1 & e drop ( bitt]ness into ! nect>
 ( ! ,gods4 ,%e 0 almo/ deaf & bl9d1 b y
 %\ld h he>d ! sweetness 9 h] voice &   
se5 ! radiance 9 h] face4 ,i did n "k t 

! end 0 s ne>4  ,to ! son1 ! sweete/    
s\nd on e>? 0 t "m's voice1 b1 ?\gh     
sil5t = a ?\s& ye>s1 he w\ld n recall h]
 to "o mom5t ( ! old torture4 ,8 sorr[ =
 himself is swall[$ up & glorifi$ 9 8   
joy = h] release4  ,& :at is all ?is b a
 lesson 9 practical psy*ology1 ! gr[? ( 
! s\l8  ,does x pay8 ,ask t ,"m2 ask t  
,son n[4 ,h[ d y "k8 ,h[ d y "k any?+1  
except z y see1 or exp]i5ce x8  ,"*     
reveals itself4 ,x _c long hide itself4 
,:5 ! *eck goes to ! bank ! res\rces are
 !re4 ,! ,bank ( ,god1 & ( ,nature1 & ( 
,comp5sation1 & ,et]nal ,ju/ice1 _c     
fail4 ,its res\rces are inf9ite4        
,indep5d5t ( "t1 place1 or circum/ance1 
,i said3 ,intr9sic1 ,inali5able4  ,take 
ano!r illu/ration almo/ at r&om4 ,a     
cultur$ s\l1 w9n+ its way alone1 & at   
great disadvantage4  ,9 ! middle ( ! t5?
 c5tury liv$ ,f>abi1 or ,alf>abi4 ,he   
did n conf9e himself to ! ,koran1 b     
fa?om$ ! mo/ useful & int]e/+ sci5ces4  
,he visit$ ,sifah ,d\let1 ! ,sultan (   
,syria4 ,! ,sultan 0 surr\nd$ by ! le>n$

 :o 7 conv]s+ ) him on ! sci5ces4       
,f>abi ent]$ ! salon :]e !y 7 assembl$ &
 rema9$ /&+ till ! ,emp]or desir$ t he  
%\ld be seat$2 at :i* ! philosoph]1 by a
 fre$om r a/oni%+1 w5t & sat on ! end ( 
! ,sultan's s(a4 ,! ,pr9ce1 surpris$ at 
8 boldness1 call$ "o ( 8 (fic]s & comm&$
 him1 9 a tongue n g5]ally kn[n1 to put 
out ! intrud]4 ,! philosoph] he>d him1 &
 repli$ 9 ! same tongue1 ,o ,signor6 he 
:o acts s ha/ily is subject to rep5t4 ,!
 ,pr9ce 0 no less a/oni%$ by 8 reply ?an
 by 8 mann] & assurance4  ,wi%+ to "k m 
( him1 he began a conf]5ce among 8      
philosoph]s1 9 :i* ,f>abi disput$ ) s   
mu* eloqu5ce & en]gy t he r$uc$ all !   
doctors to sil5ce4 ,!n ! ,sultan ord]$  
music1 & :5 ! musicians ent]$1 ,f>abi   
accompani$ !m ^u ! lute ) s mu* delicacy
 z to w9 ! admiration ( all pres5t4 ,he 
!n drew out1 at ! ,sultan's reque/1 a   
piece ( 8 own composition1 & sang x ) 8 
own accompanim5t1 & _h ! audi5ce fir/ 9 
laught]1 & !n 9 te>s--& to complete 8   
,magic1 *ang$ to ano!r piece & put !m   

all asleep4  ,! ,sultan 9 va9 urg$      
,f>abi to rema9 ne> 8 p]son1 & (f]$ him 
a high position 9 8 h\sehold4  ,volum9\s
 writ+s ( ,f>abi are pres]v$ 9 ! libr>y 
at ,leyd54  ,a tale ( ! ,arabian        
,nights1 y may say1 & yet x is hi/oric4 
,x reveals ! fact t res\rces1 "*1 &     
wisdom1 9 ! end triumph & surm\nt all   
ob/acles4 ,!y are intr9sic & p]man5t    
values4  ,!y may rema9 unkn[n or        
unappreciat$ by o!rs1 b !y are none !   
less ri*es to him :o possesses !m4  ,x 0
 dur+ ?is same t5? c5tury 9 :i* ,alf>abi
 liv$1 t !re exi/$ at ,baghdad a        
,society compos$ ( ,mohamm$ans1 ,jews1  
,*ri/ians1 & ,a!i/s1 = ! purpose (      
,philosophical discussions & sci5tific  
inve/igation2 & x 0 d\btless "u ?is     
influ5ce t ,alf>abi 0 educat$ & enabl$  
to cope ) ! philosoph]s ( ! _w4 ,"h 9   
,arabia 0 ! highe/ culture kn[n at ! "t1
 9 ,m$ic9e & all ! ,arts & ,sci5ces1    
:ile ! ,ecclesia/ics 7 inaugurat+ ! d>k 
ages else:]e1 to ev5tually spread ov] ! 
:ole ( ,europe4  ,"h & !re h always     

appe>$ individuals sup]ior to _! age &  
"t2 m5 :o dug to ! f\ndations ( k1 built
 "*1 accumulat$ res\rces1 & left _!     
impress ^u all subsequ5t "t4  ,nor has  
?is accumulation ( real k be5 d]iv$ f   
books & s*ools1 ?\gh ^! res\rces h n be5
 neglect$4  ,real culture ( !           
,individual has always consi/$ 9 !      
realization ( ! lat5t p[]s ( man1 9 br++
 ^! to light1 9 le>n+ by exp]i5ce h[ to 
use !m4 ,h5ce arise self-k1             
self-control1 & a high] evolution4  ,x  
is n a m]e te*nical1 intellectual       
acquirem5t1 ! ability to def9e pr9ciples
 & =mulate propositions4 ,x r consi/s 9 
te/+ !m out 9 actual exp]i5ce2 fir/ by  
self-analysis to become famili> ) ! real
 self1 its capacities & p[]s1 its       
motives & aims 9 life2 & hav+ grasp$ &  
adju/$ all ^!1 !n to />t consci\sly1    
delib]ately1 det]m9$ly1 & intellig5tly1 
on ! road to ! ,s\?1 on ! upw>d climb   
t[>d ! ,light4  ,possessions1 ) ! great 
majority ( individuals1 mean some?+     
outw>d1 9 space & "t2 :at we h1 &1 = !  

"t hold1 r ?an :at we are4 ,! av]age    
idea ( enjoym5t is some?+ altoge!r      
sup]ficial & transi5t4 ,x is f\nd1 or   
suppos$ to be f\nd1 9 v>iety (          
s5sations1 emotions & feel+s2 9 r++ !   
*anges on ^!1 till vitality fails1      
disillusion or satiety sup]v5es1 & old  
age or dea? closes ! play4 ,(t5 !       
appetite rema9s1 :5 vitality fails1 &   
,fau/ rejuv5at$1 w\ld run ! same        
gauntlet aga94 ,! pity ( x is t ?\s&s ( 
^! victims ( ei!r satiety or ,tantalus  
seem nev] to dream t !re are o!r values1
 or any?+ else1 or bett]1 9 life4  ,&   
yet !re is n "o ( ^! faculties1         
capacities & p[]s t is useless1 or1 9   
itself1 evil or degrad+4 ,!y are1 "o &  
all1 res\rces ( ! ,individual           
,intellig5ce2 tools = ! day's "w2       
mat]ials = ! build+ ( ! ,temple2 :]eas1 
!y mo/ frequ5tly are made ! motive & !  
aim ( life4 ,!y are means to a high]    
end1 & n ! end itself4  ,)\t ! lat5t    
passions1 emotions1 & feel+s1 man w\ld  
be a m]e me*anism4 ,if all 7 m9d1 or m]e

 intellect1 !re c\ld be nei!r ! creation
 nor ! appreciation ( beauty4 ,e "w (   
art w\ld be s\lless2 music might amuse !
 intellect by intricate *ords &         
v>iations1 l a colorless kaleidoscope1 b
 x c\ld nev] t\* ! he>t nor elevate !   
s\l4  ,music & art1 9 ! highe/ s5se1    
?r\gh consonant vibrations 9 u1 op5 !   
doors & w9d[s ( ! s\l1 put u 9 t\* &    
tune ) ! ,inf9ite1 & !n1 ! real h>mony  
beg9s4 ,we live = ! "t 9 ano!r _w &     
return ) a sigh & recov] ! bat$ brea?1 z
 ?\gh we _h se5 a vision beyond words4  
,music is an ag5t1 a talisman1 a means  
to an end4 ,x /rikes 9 u *ords t lie at 
! f\ndation1 ! comb9ations t unlock !   
doors1 & ! ,imprison$ ,spl5dor w+s 9 &  
out l ! doves ( ,hesp]ides4  ,blunt !   
passions1 ! feel+s & ! emotions by      
ov]-indulg5ce1 by vice & dissipation1 & 
! royal gue/s des]t ! banquet hall1 !   
doors ( ! s\l creak on _! h+es2 & 9     
place ( ! music ( ! sph]es y h a devil's
 dance1 & ! orgies ( despair6  ,does x  
pay8 ,x all dep5ds on use4 ,"h lie !    

res\rces1 ! real possessions ( man4 ,"h 
lies ! ,p>able ( ! ,tal5ts4  ,look at ! 
pr(usion1 ! prodigality1 ! b5efic5ce (  
,nature1 ,fl[]s & ,fruit1 ,beauty &     
,bloom & ,fragrance ev]y:]e4 ,:]e !re is
 no eye to see1 no h& to pluck1 ,"m     
,nature delights 9 pr(usion1 seem+ly    
because %e is made t way & _c help x4 ,&
 yet1 9 ?is little ,rose-g>d5 ( ours--! 
,human ,s\l -we tramp d[n ! fl[]s1 plant
 loa?some we$s & poisons t kill &       
degrade & besot u1 set up ! tables ( !  
money-*ang]s1 drive out ! doves (       
,hesp]ides1 & turn ! temple into a      
%ambles = wild bea/s4 ,no?+ pays4 ,let u
 curse ,god &--die6  ,is !re n some?+   
aft] all 9 ! ,measure ( ,values1 & 9 !  
inexorable ,law ( ,use8  ,& :o con/ra9s 
u b ourselves8  ,c ,god & ,nature be s  
prodigal1 not+ ev5 ! sp>r[s fall1 & yet 
disreg>d ! *ildr5 ( m58  ,:at our       
res\rces are we c nev] imag9e till we   
draw ^u & beg9 to utilize !m z o!rs h   
done ?r\gh\t ! ages4  ,! av]age s9n]1   
seem+ly to ju/ify or excuse 8 own       

failure1 w n believe t any h ev] a*iev$4
 ,b !re !y /& all d[n ! ages6           
,ecclesia/ics help ! deception & keep up
 ! illusion by call+ x ,miracle or      
,special ,provid5ce1 & s prev5t man f   
ent]+ 8 bir?right1 to possess x2 & s we 
sell our bir?right = a mess ( pottage4  
,x is l ! dissipat$1 pov]ty-/rick5      
sp5d?rift1 :o %uts 8 eyes & refuses to  
believe t any1 by indu/ry1 economy1     
integrity & h>d "w h secur$ a compet5cy4
 ,& s he cries1 ,come on1 boys6 let's h 
ano!r dr9k1 & !n rob ?is bond-hold]1 :o 
has m ?an 8 %>e4  ,! ,measure ( ,values1
 & ! ,law ( ,use hold ev]y:]e1 9 e      
dep>tm5t ( human life2 & ! "q1 ,does x  
pay8 is practical & sci5tific to ! la/  
degree1 & no "o c answ] b ourselves4 ,z 
we answ] w be ! results1 & no?+ b       
ourselves c *ange !m4  ,we mu/ realize t
 ! human body1 ! organism ( man1 ) all  
its faculties1 capacities & p[]s1 is b  
an in/rum5t ( ! ,individual             
,intellig5ce2 & t e exp]i5ce 9 life1 e  
episode 9 our c>e]1 is l a day's "w2    

p]fect+ ! in/rum5t = m & bett] "w1 if   
us$ rightly2 till we advance f height to
 height ( be+2 to l>g] & /ill l>g] & m  
glori\s fields ( "w & exp]i5ce4  ,!re   
w\ld seem to be no limit to ?is         
evolution1 ?is upw>d & onw>d j\rney ( ! 
human s\l4 ,! m good "w done1 ! l>g] !  
capacity & ! broad] ! field op5+ be=e u4
 ,f height to height ! _s walks4  ,!    
prim>y end[m5t ( man is ,life & consci\s
 ,intellig5ce1 ) ! p[] to use bo?4  ,?is
 w\ld seem to be ! only gratuity1 & :e!r
 we reg>d x z a bless+ or a curse1      
dep5ds on h[ we reg>d & use !m4  ,!     
great majority 9 all "t1 ?r\gh ignorance
 or recklessness1 seem to h misus$ !m4  
,h5ce sickness1 disease1 de=mity1 &     
degradation4  ,x is a wond]ful ?+--?is  
,law ( ,normal ,use--f :i* heal?1       
h>mony1 com=t1 joy1 gr[?1 & developm5t  
result1 :ile misuse & abuse degrade &   
de/roy4  ,div9ity seems to h put )9 !   
grasp ( man's ,intellig5ce 7if he *ooses
 & wills7 an almo/ inf9ite range 9 p[]1 
v>iety & application1 ( t subtle & basic

 ,pr9ciple ( aff9ity1 balance &         
equilibrium1 t unites ! atoms 9 a       
molecule1 or a *emical sub/ance2 t law (
 attraction & repulsion--! ,p>allelogram
 ( ,=ce--t holds ! planets 9 _! orbits4 
,div9ity seems to h tak5 man into c\ncil
 & (f]$ him1 n only ! ,k+dom ( ,nature1 
b ! royal doma9 ( 8 own s\l1 z a rew>d =
 co-op]ation & loyal s]vice1 on         
condition t he %all use wisely1         
intellig5tly1 loyally1 & k9dly1 & n     
misuse or abuse4  ,is x wor? :ile8 ,w x 
pay8  ,nor is ?is all1 b5efic5t z x     
seems4 ,! :ole j\rney ( life on !       
physical plane "h bel[ is s design$ &   
plann$ z to make ! natural ag+ & decay (
 ! physical body supplem5t1 unfold &    
develop ! ,spiritual ,body1 ?r\gh ! "r  
use ( ! faculties1 capacities1 & p[]s ( 
! ,human ,s\l--! ,individual            
,intellig5ce4  ,^! are aspects1 uses &  
p[]s ( t subtle some?+ we call ,life2 t 
,pr9ciple t            ,runs ?r\gh all  
"t1 ext5ds ?r\gh all ext5t1             
,lives undivid$1 op]ates unsp5t4        

,normal use t insures gr[? & developm5t1
 range & p[] ( action1 is also1 f fir/  
to la/1 a ref9+ process2 :ile misuse &  
abuse ( ^! p[]s degrade & brutalize     
inevitably4  ,x foll[s1 !re=e1 z !      
bodily /ructure & functions fail "u     
normal use ^? ( ! spiritual body op51   
develop & unfold4 ,fir/ ! se$1 !n !     
plant1 !n ! fl[] & f9ally ! fruit ( a   
well-sp5t life4  ,!re is no !ory or     
guess-"w ab\t x4 ,x becomes1 /ep by /ep1
 a matt] ( consci\s1 intellig5t1        
individual exp]i5ce4 ,we "k x j z we "k 
t fire w burn or t we are "h n[1 liv+1  
brea?+1 & act+4  ,if ,i ?ru/ my f+] into
 a flame1 all ! philosoph]s &           
metaphysicians ( ! _w c\ld n argue me   
out ( ! exp]i5ce ( ! fact ( burn & pa92 
nor c\ld !ologians succe$ any bett] by  
quotations f ,scripture6 ,man is s      
con/itut$ t ! facts ( exp]i5ce are      
/ubborn ?+s2 & ! m op5 to reason !      
individual ! m conv9c+ ! facts (        
exp]i5ce4 ,ignorance1 sup]/ition1 & fe> 
rec$e 9 ! pres5ce ( ^! ,lights ( man's  

intellig5ce1 z d dogma & despotism1 t   
seek to enslave ! human s\l4  ,!ologians
 tell u t x is exce$+ dang]\s to take   
all ?is responsibility ^u ourselves1 ?us
 appeal+ to ignorance1 sup]/ition1 &    
fe>4  ,i w\ld answ]3 ,i refuse to take !
 responsibility ( disreg>d+ or disobey+ 
! ,law :i* ! ,div9e & ,univ]sal         
,intellig5ce has plac$ at ! v f\ndation 
( man's be+2 & ,i am s unor?odox z to   
imag9e & believe t ,god knew :at he 0   
ab\t1 ev5 bett] ?an ! !ologians1 or !   
,infallible ,italian :o mis9t]prets     
,god1 ,nature1 & ,man4  ,to-day1 z ,i   
write1 ,god's ,viceg]5t is in/igat+ &   
promot+ a ,holy ,w> 9 ,prie/-ridd5      
,spa91 ov] ! temporal p[] ( ! ,vatican1 
ang]$ to ! po9t ( murd] ov] ! po/+ (    
notices ( places ( public wor%ip1 o!r   
?an ,ca?olic4  ,!y w\ld r turn ! _w into
 "o ,city ( ! ,dead1 ?an yield "o po9t (
 ,fre$om1 ,enlight5m5t1 or              
,self-gov]nm5t to man4  ,& m5 /ill call 
?is ,religion1 & ca/ aside ! crucifix = 
! sword1 ! gun & ! firebr&4 ,! ,inf]no  

has nev] yet be5 portray$ or ev5 outl9$4
 ,its "n is ,prie/craft & ,intol]ance "u
 ! "n ( ,religion4  ,& is ?is a ,/udy 9 
,psy*ology8 ,yea1 v]ily6 ,sci5tific     
,psy*ology is ! only ?+ t goes to ! v   
bottom ( x1 & def9es & classifies e     
elem5t1 e fact 9 human exp]i5ce4 ,man _c
 build a home on a piece ( gr\nd :]e a  
slaught]-h\se disputes e squ>e y>d (    
gr\nd ) ! tomb/ones ( a gravey>d4       
,cl]icalism is ev] ! "o or ! o!r1 &     
frequ5tly bo?2 d5y+ to man ! "r to build
 a home = himself any:]e1 except by its 
p]mission & accord+ to its plans &      
specifications1 fix+ ! r5t & ! rev5ues =
 all future "t4  ,! ,premi] ( ,spa9     
to-day is disput+ ?is pr]ogative (      
,rome1 & ! gravey>d has be5 ?r[n op54 ,!
 pity1 ! m>vel ( x all is1 t ! p g5]ally
 d n seem to c>e1 & call any /atem5t (  
facts s5sational or panicky4  ,i am told
 by "s v good p t ^! ref]5ces to ,pop]y 
seem irrelevant1 & by o!rs1 t !y m> !   
symmetry ( my essay4  ,!y are rem9d$ t  
we are deal+ ) real & p]man5t values1 & 

) :at man may d & ought to d = himself4 
,ly+ squ>ely across ?is upw>d pa?way (  
man1 to be pursu$ by free *oice &       
p]sonal ef=t1 is ! dogma ( ! ,vic>i\s   
,atonem5t & ! =giv5ess ( s91 ( :i* ,8   
,hol9ess claims to hold ! exclusive     
ag5cy4  ,?r\gh appeal to sup]/ition &   
fe> ?is prepo/]\s & sacrilegi\s claim   
to-day1 z 9 all ! pa/1 p>alyzes ! w &   
disc\rages ! p]sonal ef=ts ( millions ( 
m5 & wom54 ,betwe5 t bl9d cr$ulity :i*  
makes p]sonal ef=t unnecess>y1 & !      
miracle & dogma :i* make x seem useless1
 ! upw>d & onw>d m>* ( man is h9d]$ or  
annull$1 not)/&+ ! fact t _m m5 & wom5  
lead noble lives :o are yet communicants
 ( ! ,*ur*1 bo? ,ca?olic & ,prote/ant4  
,true1 !y may1 ) little ?9k+1 reason &  
reflection f e>ly education &           
lip-s]vice1 give intellectual ass5t to  
^! dogmas4 ,b ! lives !y lead & !       
p]sonal ef=t put =? prove !m bett] ?an  
_! cre$s4 ,!y say ) ! lips1 ,*ri/ has   
=giv5 u1 or ,jesus w save u1 & :ile !y  
are say+ ^! ?+s !y g to "w sav+ !mselves

 by lead+ ! life ?r\gh p]sonal ef=t &   
exp]i5ce4  ,9 o!r words1 !y save        
!mselves 9 spite ( _! cre$s &           
sup]/itions4  ,x is1 !re=e1 ) ?is exact 
measure ( values1 t we are deal+2 & !   
necessity & value ( ^! consid]ations are
 n[h]e s pla9 to-day1 or s imp]ative1 z 
j "h1 9 ! face ( ^! demoraliz+ dogmas & 
pret5sions ( m51 :o contradict all      
natural law & /eal unblu%+ly !          
pr]ogatives ( ,god1 z 8 ,viceg]5t4 ,!   
m>vel ( x is t x excites nei!r surprise 
nor prote/1 b is treat$ ) a smile (     
good-natur$ complac5cy outside its      
circle ( dupes4  ,he :o treats x        
s]i\sly1 z a ?+ t1 m ?an any o!r1       
demoralizes1 disc\rages & p>alyzes      
millions1 is reg>d$ z s5sational1       
emotional1 or an al>mi/4  ,9 ! face (   
all ! facts1 ( :i* ! daily pap]s are    
full1 & ! record ( ! ,vatican cr[d$1 ,i 
pref] t my own arraignm5t %all /&4 ,no  
"o :o kn[s half ^! facts c dispute or   
ga9say !m4 ,we are mak+ hi/ory "h       
to-day1 z mank9d has _h to make x 9 all 

! pa/1 9 ! face ( ^! ,lions 9 ! pa? (   
civilization & progress4  ,if ,i mu/    
*oose betwe5 be+ sup]ficial1 ignorant & 
ins9c]e1 or be+ an al>mi/1 ,i c]ta9ly & 
unhesitat+ly *oose to be an al>mi/6 ,!  
/ronge/ ally ( ,sup]/ition to-day is    
cr$ulity1 or indiff]5ce4 ,! av]age man  
says1 ,i d n believe !re is any dang]2 &
 if he spoke 8 he>t w\ld add1 if !re is1
 ,i d n c>e4  ,i w\ld only reply1 ,if y 
mean to be hone/1 read1 obs]ve1 & see4  
,y may wait too long4 ,spa9 & ,portugal 
are j awak5+ f ! prie/-ridd5 le?>gy (   
c5turies1 & are mak+ hi/ory anew4 ,may a
 j ,god & all ! angels help & protect   
!m4  ,! great daily newspap]s ( ! c\ntry
 are v cons]vative :]ev] ,rome is       
conc]n$4 ,%e is too p[]ful & h] res\rces
 too well organiz$ & available to be    
disreg>d$4  ,x is !re=e v significant t 
an editorial 9 "o ( ! l>ge/ & mo/       
influ5tial ( ^! pap]s to-day gives a    
cle>1 concise1 & imp>tial epitome ( !   
,r[ 9 ,spa91 cle>ly locat+ its cause &  
animus 9 ! ,vatican1 & %[+ h[ unbe>able 

?is tyranny & exploitation _h become to 
a l>ge portion ( ! p ( ,spa94  ,i ref]  
to ?is "h = a special purpose1 :i*      
involves & lies at ! f\ndation ( all o!r
 issues & consid]ations4 ,& t is !      
/atem5t 9 ?is editorial1 t :ile ! ,*ur* 
( ,rome has held practically undisput$  
sway 9 ,spa9 = c5turies1 ) imm5se tracts
 ( l&1 h\ses & rev5ues1 indep5d5t (     
civil au?ority1 ) #bj1jjj prie/s1 #e1jjj
 communities ) #fj1jjj inmates 9 a      
population ( only #bj1jjj1jjj (         
p--,sev5ty p] c5t4 ( ! p are entirely   
un$ucat$4 ,) e opportunity1 pl5ty ( "t &
 almo/ b\ndless res\rces1 ,rome has kept
 ! p 9 ignorance1 ! easi] to rob !m2    
det]m9$ to own ! l&1 ! res\rces1 & !    
p--body & s\l--z ! ,autocrat ( heav5 &  
e>?6 ,a slav]y 9 ! "n ( ,religion f\nd  
n[h]e else on e>? to-day4  ,s mu* =     
,spa9 & ! ,vatican to-day4 ,= ! sequel1 
wat* ! daily pap]s4  ,& :at has ?is to d
 ) ,am]ica8 ,) ,psy*ology8 ,) ! ,measure
 ( ,values8  ,simply ?is3 ,is anyone s  
d5se z to suppose t ! ,sev5ty p] c5t4 ( 

d5se ignorance 9 ,spa9 is an accid5t1 or
 an ov]sight ( ! ,vatican & its s]vants8
 ,!re lie ! policy & ! secret ( ! p[] ( 
,rome4  ,9 ,am]ica our f\ndations1 our  
bulw>ks1 & our hope & security (        
,fre$om1 ,enlight5m5t1 & ,progress lie 9
 our ,free ,public ,s*ools4 ,^! ,rome   
hates1 condemns z ,godless1 & w\ld      
de/roy if %e c\ld1 z cont9ually prov$ by
 ! lett]s & edicts ( ! ,popes4  ,see+1  
h[ev]1 t %e _c d ?is1 & fe>ful ( los+ h]
 hold on h] ?irte5 or f\rte5 million (  
communicants 9 ,am]ica1 %e ru%es !      
build+ ( ,p>o*ial ,s*ools1 & ?reat5s h] 
p ) dire p5alties :o patronize any o!r4 
,s9ce %e _c prev5t education "h1 z 9    
,spa91 %e mu/ educate 9 h] own way1 9   
ord] to reta9 h] p[] ov] ! ris+         
g5]ation4 ,! basis ( ?is education are  
ignorance1 sup]/ition1 & fe>2 its cr[n1 
! slav]y ( consci5ce & ! ,dogma (       
,ob$i5ce4 ,! brutality ( ,ignorance 9   
,spa9 is ! sophi/ry ( ,prie/craft "u !  
"n ( ,religion1 9 ,am]ica4  ,! ,g5ius ( 
! ,vatican is ,infallibility4 ,x n only 

nev] errs1 b x nev] *anges4 ,x dons     
ano!r mask1 adopts ano!r slogan1 & is n[
 engag$ 9 a great crusade to educate6   
,con/ructive ,psy*ology1 ! build+ (     
,individual ,"*1 means ! precise        
opposite ( e pr9ciple1 proposition1 &   
practice ( ,pop]y4 ,i desire to make ?is
 pla9 & unmi/akable4  ,no?+ on e>?      
transc5ds 9 importance ?is basic1       
univ]sal1 & et]nal anti!sis4 ,x m>ks &  
monum5ts1 9 all "t1 ! ,p>t+ ( ! ,ways   
betwe5 ,good & ,evil2 betwe5 ,lib]ty &  
,despotism2 betwe5 ,light & ,d>kness2   
betwe5 ,evolution & ,devolution2 betwe5 
,mod]nism & ,paganism2 betwe5           
,civilization & ! ,d>k ,ages2 betwe5 !  
,s]mon on ! ,m\nt--! ,beatitudes1 & !   
,spani% ,roman ,vatican ,inquisition6   
,& ?is anti!sis1 ?is issue1 is z imm95t1
 z active1 z burn+ 9 ,am]ica to-day1 z x
 is 9 ,spa94 ,x only faces diff]5t ways4
  ,spa9 is compell$ to r$eem h] pa/2    
,am]ica to gu>d & protect h] future4  ,x
 is1 f fir/ to la/1 a ,psy*ological     
,problem4  ,x is an analysis by fire1 9 

! crucible ( fate & de/9y1 to det]m9e   
accurately ! measure ( values to !      
,individual1 to ,society1 & to          
,civilization4  ,no man1 woman or *ild1 
no society1 no civilization ev] has1 or 
ev] c1 escape ?is issue4  ,x is ! design
 on ! tre/le-bo>d ( ,"t4  ,x is !       
,modulus ( bo? ,god & ,nature reg>d+    
,man4  ,x is ! ,!orem ( ,psy*ology4  ,x 
involves ! ,evolution & ,de/9y ( !      
,human ,s\l4  ,z civilization 9 _m      
places %[$ an advanc+ t5d5cy f !        
d>kness1 despotism & brutality ( ! ,d>k 
,ages1 ! ,robb] ,b>ons began to         
disappe>4 ,_! slogan 01 ,he may seize :o
 ha? ! p[] & he may hold :o c4 ,s]fdom  
also began sl[ly to rec$e4 ,pop]y &     
,prie/craft assum$ ! rle ( ^! ,b>ons1   
*ang$ ! slogan f brute =ce 7res]v+ t =  
em]g5cies7 to ,div9e ,pr]ogative1       
,infallibility 7lat]71 & pagan mumm]ies 
9 ! "n ( ,religion4  ,! result1 to !    
common p1 rema9$ un*ang$ to ! pres5t    
day--pov]ty1 ignorance1 & oppression4   
,pop]y boa/s t x nev] *anges1 nev]      

rel5ts1 nor =gives an enemy1 nor =gets  
an injury1 nor fails to get ev51 l any  
brute1 :5ev] %e c4 ,& ?is ,p[] is n only
 ! assum$ cu/odian ( ! religion (       
,jesus1 b /&s 9 ! place ( x1 z a        
sub/itute1 & ! _w tol]ates x 9 ! "n (   
,religion6  ,z a problem 9 ,psy*ology1  
we h be5 consid]+ ! nature1 use1 &      
measure ( values ( ! res\rces1          
faculties1 capacities1 & p[]s ( man z an
 ,individual ,intellig5ce4  ,fac+       
opportunities1 we h se5 t !re is a ,law 
( ,use & ,responsibility :i* _c be      
evad$4  ,in/itutions & societies ( m5   
are1 "o & all1 f fir/ to la/1 "u ! same 
law4 ,x is simply an aggregate1 into :i*
 n a new pr9ciple ent]s1 nor "o pr9ciple
 is *ang$4 ,! recogniz$ & sci5tifically 
det]m9$ value ( man to himself1 is !    
measure ( 8 value to ! ,/ate4  ,! rev]se
 proposition is equally true4  ,! value 
( any ,in/itution to ! individual1 or to
 ! ,/ate1 mu/ be measur$ & det]m9$ 9 !  
same way & "u ! same law4  ,x may ?us be
 se5 t ,in/itutions1 l ,pop]y1 are      

deeply involv$ 9 ?is ,law ( ,use &      
,measure ( ,values4 ,?is is simply mak+ 
use (1 & putt+ 9 practice1 ^! basic     
pr9ciples4  ,( :at use to man1 measur$  
by ^! sci5tific /&>ds ( value1 are      
,pop]y & ,prie/craft8  ,i answ]         
unhesitat+ly & unqualifi$ly ,an         
unmitigat$ ,curse6  ,?is answ] is       
ju/ifi$ by all hi/ory1 & is z true & z  
exact to-day1 up to ! late/ act &       
message f ,rome1 z x 0 dur+ ! horrors ( 
! ,inquisition2 & !re are evid5ce &     
specific /atem5ts to %[ t ,rome w\ld    
re-e/abli% ! ,holy ,inquisition to-day1 
if %e d>$ & _h ! p[]4  ,x is ?is p[]1   
ex]cis$ ?r\gh fe>1 on ! basis (         
ignorance & sup]/ition s in/ill$ by :at 
,pop]y calls ,religi\s ,education1 t    
prev5ts ! majority ( f\rte5 millions 9  
,am]ica to-day1 z ev]y:]e & 9 all "t1 f 
ex]cis+ _! pr]ogative & do+ _! duty z   
,individuals4  ,is x n pla91 !re=e1 h[  
impossible x is to sep>ate ! ,individual
 & ! ,social /atus8  ,psy*ology &       
,sociology are dep>tm5ts ( "o ,sci5ce1  

viz43 ! ,sci5ce ( ,man1 ,an?ropology4   
,individuals & ,in/itutions are "u "o   
law1 "o law ( use1 "o measure ( values4 
,he :o ignores1 evades1 or belittles ^! 
pla9 issues & sci5tific pr9ciples1 c    
settle ) ! law 9 8 own "t1 ?\gh he _c   
evade !m always4  ,note4--,dur+ ! la/   
week ( ! ye> #aiaj1 ! daily pap]s       
ann\nc$ t be=e ! beg9n+ ( #aiaa e ,prie/
 9 ! ,diocese 0 requir$ to take an oa?  
to oppose & resi/ ,mod]nism & to obey 9 
all ?+s ! dictum & dogmas ( ,8 ,hol9ess4
 ,z ev]yone kn[s t "u ! t]m ,mod]nism is
 includ$ all progress1 inve/igation1 &  
civilization condemn$ by ! ,vatican1    
ev]y?+ t ev5 que/ions ! dogmas &        
despotism ( ,rome1 ! mean+ ( ?is requir$
 oa? is pla94  ,x is d\btless r5ew$ by  
reason ( 7among o!rs7 a book1--,lett]s  
to ,8 ,hol9ess by a ,mod]ni/1 :i*1      
writt5 seem+ly by a ,prie/1 makes exce$+
 pla9 ! mean+ ( ,mod]nism & ! relation (
 ! ,vatican !reto4 ,! book m>ks an epo* 
9 ! close ( ! old ye> & ! beg9n+ ( !    
new1 & ,rome has act$ accord+ly4 ,%e c  

delay ! /ream ( progress z %e has always
 done1 b %e _c turn x backw>d4 ,x w     
ev5tually ov]:elm h]4     ,,*apt] ,v    
,,summ>y ,,& ,,conclusions   ,! problem 
( ! cont9u$ consci\s life ( man aft] !  
dea? ( ! physical body1 conc]ns ! :]e & 
! h[1 & does n1 & ne$ n1 conc]n u at all
 n[4 ,x is1 lit]ally1 an aft]           
consid]ation4  ,:o & :at man is1 "h &   
n[1 is ! real problem4 ,only :51 or 9 ! 
degree 9 :i*1 we ma/] ?is problem1 c we 
really "k any?+ def9itely ( ! o!r4  ,!  
complete sep>ation ( ^! two problems1 & 
! exact def9ition & =mulation ( ea*1 is 
! fir/ /ep on ! road to k ( ! ,sci5ce ( 
! ,s\l4  ,= ! "t be+1 9 ! /udy (        
,psy*ology1 o!r worldl9ess %\ld be      
absolutely ab&on$4  ,almo/ ev]yone f9ds 
x difficult to d ?is4 ,_m f9d x         
impossible4  ,! fe> & unc]ta9ty ) :i*   
almo/ ev]yone faces ! inevitable1 ! loss
 ( fri5ds1 ! brok5 lute1 ! empty *air1 !
 lonely life--all ^! make u cry out 9   
angui%--:]e & h[ & :51 & ov]look ! :at  
are we8  ,s-call$ ,religion 9 all "t has

 almo/ hopelessly mix$ & confus$ ^!     
problems4  ,! v>i\s concepts & doctr9es 
( rew>ds & puni%m5ts h]eaft]1 h put     
ult]ior motives 9 ! place ( actual      
values1 weak5$ ! w & h9d]$ man f do+ 8  
be/4  ,a /ill fur!r confusion foll[s1 9 
! measure ( assets1 t leads to "t-s]v+ &
 false values4  ,satisfy ! av]age       
individual t dea? ends all & he w cry1  
,let u eat1 dr9k1 & be m]ry1 = to-morr[ 
we die1 not)/&+ ! fact t he sees o!rs :o
 h gone ! pace1 realiz$ only du/ & a%es1
 decl>$ x all a mi/ake1 & t if !y _h !  
*ance !y w\ld d x all ! o!r way4        
,rememb]1 we are deal+ ) actual values  
"h & n[1 dive/$ ( bo? fe> & anticipation
 ( ! h]eaft]4  ,on ! o!r h&1 :o ev] saw 
an individual die1 :o _h l$ a clean1    
upright1 k9dly life1 indulge 9 regret or
 remorse1 or decl>e life a disappo9tm5t 
or a failure8  ,! fir/ is an*or$ to !   
physical plane by insatiate appetite &  
passion1 or desire to re=m1 :i* might   
soon be =gott54  ,! o!r has f\nd        
sweetness & joy 9 life1 9 consci\s gr[?1

 9 do+ good2 & 8 s\l is illum9$ &       
transfigur$ z ! body fails & he         
approa*es ano!r plane1 & ?is (t5        
indep5d5t ( any =mulat$ religi\s belief4
  ,x all dep5ds on :at ! man is )9      
himself1 8 intr9sic "*1 8 real self2 &  
no matt] :]e he goes1 t "*1 t self1 goes
 ) him4 ,x is ,himself4  ,! *ange 9 a   
mom5t1 9 ! tw9kl+ ( an eye1 is n 9 ! man
 & _c be4 ,x is 9 ! plane1 or sph]e1 or 
_w he inhabits1 or to :i* he goes4 ,x is
 a *ange ( g>m5ts1 ( habitat1 ( h\ses 9 
:i* we live--if we live at all4  ,?is   
mu* we "k1 & %\ld n =get or confuse x4  
,we "k x1 z we "k t twice two are f\r2 t
 fire w burn1 or t bodies1 unsupport$1  
fall to ! gr\nd4 ,we "k x f ! fact ( our
 own self-consci\s id5tity4 ,radically  
or sudd5ly to *ange t ess5tially is to  
annihilate u4  ,! prea*] says1 ,/udy !  
,bible4 ,he might say1 ,/udy y\rself6 ,!
 prea*] says1 ,look to ,jesus4 ,he might
 say1 ,look )96 ,! prea*] says1 ,rep5t &
 pray4 ,i w\ld say1 ,aft] an inv5tory ( 
y\r inn] possessions1 clean up ! h\se & 

g to "w to improve x 9 e way4  ,:5      
clean+ day is well "u way1 if !         
sure-en\gh prea*] drops 91 & y %[ him ! 
h\se & :at y are try+ y\r be/ to d1 he w
 j />t ,old ,hundr$1 & w be too happy = 
any?+ else4  ,i am n criticis+ ! prea*]1
 nor oppos+ religion1 b gett+ ready = x1
 lay+ ! f\ndation ( ,morals & ! build+ (
 "*4 ,religion _c d ?is4 ,y & ,i h to d 
x1 or x is nev] done4  ,)\t ?is "w (    
ours1 religion is little m1 or else1 ?an
 pass+ emotion or la/+ sup]/ition1 lip  
s]vice1 cant1 hypocrisy1 & !n cold      
he>tless dogmatism1 a measure & j+l+ (  
words t nev] t\* ! he>t1 b leave !      
individual ready to ?r[ /ones & light   
br&s ( torture3 a case-h>d5+ ( !        
affections & ! aspirations1 t wraps !   
s\l l ! b&ages ( ! mummi$ ,ph>aohs1 a   
m]e petrifaction4  ,we "k1 or may "k1 z 
mu* actually & sci5tifically ( ! gr[? ( 
! s\l z ( ! gr[? ( ! body4 ,! av]age    
individual kn[s m ( ! s\l ?an ( ! body1 
b 8 k is 9 confusion4 ,x is a matt] (   
h\rly1 daily1 life-long1 & *ang+        

exp]i5ce4 ,he kn[s little ( physiology1 
except feel+s1 s5sations1 desires1 &    
results4 ,h[ & :y ! me*anism ( ! body   
works he kn[s n4  ,body & s\l are       
organically id5tifi$1 intimately        
associat$ & int]wov51 & act & react on  
ea* o!r4 ,!y are functionally syn*ron\s 
9 all movem5ts4 ,! analogies betwe5 !m  
are numb]less & easily trac$4  ,!       
physician & physiologi/ does n /op to   
inquire1 ,:at is ,life & refuse to move 
till someone gives a satisfactory answ]2
 yet he is deal+ ) ,life 9 its numb]less
 manife/ations 9 ! human1 organism      
cont9ually4  ,b ?is same physician is   
likely to debate & d5y ! exi/5ce ( !    
,s\l1 dem&+ t y def9e & demon/rate x4   
,! t]m ,individual ,intellig5ce is z    
def9ite1 specific1 & demon/rable 9      
,psy*ology z ! t]m ,life 9 ,physiology4 
,we are alive & we possess a c]ta9      
degree or measure ( intellig5ce4 ,^! are
 facts 9 our consci\s exp]i5ce4  ,we may
 %ape or mold our lives4 ,we may d ?is  
accord+ to our ideals1 or we may drift )

 ! tides ( circum/ance1 or ( passion &  
caprice1 & ?is is :at mo/ p]sons d4  ,s 
also ) t intellig5ce :i* is ! guid+     
light 9 our lives4 ,x may illum9e our   
pa?way1 or x may fla% & fitfully gl>e1 )
 ! %ad[s1 r5d]+ our pa?way obscure &    
unc]ta91 illusory & deceitful1 or       
dang]\s & fe>ful4  ,! s\l is 9 ! body2 &
 ?is light ( intellig5ce is 9 ! s\l1 its
 c5t]1 its v ess5ce4  ,all else 9 u1 &  
r\nd ab\t u1 is div]sity & multiplicity4
 ,?is light ( intellig5ce 9 u is ,"o &  
un*ang+4  ,our exp]i5ce 9 life1 h[ev]   
v>i$ & div]sifi$1 is co-ord9at$ & unifi$
 by ?is ,intellig5ce 9 u4 ,x is t :i*   
puts all our exp]i5ces toge!r & views !m
 ?r\gh a s+le l5s4 ,x /&s by itself     
alone1 & all else pays tribute to x4  ,x
 is ! pron\n ,i & x /&s =1 speaks & acts
 =1 all else 9 u4  ,x is n alone ! only 
unity 9 u1 b x is t :i* unifies all !   
re/1 uses ! possessive case1 & may      
subord9ate all else 9 u to its ,w4      
,does x1 !n1 d viol5ce to common s5se & 
h\rly exp]i5ce1 or is x any /ret* ( !   

imag9ation to speak ( ?is unity z an    
entity1 & call x ! human s\l8  ,if we   
live aft] ! *ange call$ dea?1 9 a       
spiritual _w1 9 place ( ! physical we n[
 inhabit1 & ) a spiritual or ref9$ body 
to correspond ) t plane ( ref9$ or      
e!rializ$ sub/ance1 ! ,individual       
,intellig5ce mu/ function 9 t body & on 
t plane z x does n[ 9 ! physical body on
 ! physical plane4  ,ei!r some?+ v l ?is
 takes place1 or we cease to exi/ z a   
self-consci\s individual intellig5ce4   
,!re mu/ rema9 & cont9ue man's          
self-consci\s id5tity4  ,fur!rmore1 if  
?is be true1 ! real nature ( ?is        
individual intellig5ce we call ! ,self1 
9 ! la/ analysis1 is likely to be z mu* 
a my/]y z ev]4 ,we may "k :o we are )\t 
kn[+ :at x is4  ,n[ ! composite nature (
 man1 z we "k x1 n only ju/ifies all ^! 
analogies1 b seems to %[ t ! modulus1 ! 
g]m at lea/1 ( ! spiritual body exi/s n[
 )9 ! physical2 t x does n dis9tegrate  
:5 ! physical body dies1 b sep>ates &   
coh]es m closely ?an ev]2 & is /ill     

inhabit$ or possess$ by ! individual    
intellig5ce4  ,moreov]1 x has (t5 be5   
se5 by clairvoyants at ! "t ( dea?1 ?us 
v]ify+ ! ,biblical decl>ation1 !re is a 
natural 7physical7 body1 & !re is a     
spiritual body4  ,! composite /ructures 
( man's organism above ref]r$ to are    
well kn[n4 ,!y are call$ sy/ems4 ,! bony
 or ,osse\s sy/em1 ! muscul> sy/em1 !   
circulatory sy/em1 ! lymphatic sy/em1 & 
! two n]v\s sy/ems1 s]ve z illu/rations 
( ! composite nature ( man4  ,all ( ^!  
sy/ems m or less int]-p5etrate & diffuse
 ea* o!r4  ,!re is also a *emico-vital1 
k9etic1 or magnetic body1 diffus$ ?r\gh 
& int]-p5etrat+ all ! re/4 ,?is gives ! 
contra/ betwe5 ! liv+ organism 7) ! flu%
 ( heal? ^u ! *eek & ! light (          
intellig5ce 9 ! eyes71 & a corpse4      
,dea? is (t5 in/antane\s1 :ile          
decomposition (t5 waits = days4  ,!re is
 a /ill fur!r analogy reg>d+ a s+le     
function1 l a s5sory or motor impulse1  
pass+ to or f ! c5tral bra91 ! organ (  
consci\sness4 ,! j\rney is "o ( relays &

 ord]ly sequ5ces4  ,?is is prov5 9 a    
great v>iety ( =ms ( p>esis4 ,i _c1 z an
 individual intellig5ce1 directly move  
my h& any m ?an ,i c move a m\nta94 ,i  
conceive ! object or act & set ! w 9    
motion4 ,! impulse trav]ses ! n]ves1 is 
transf]r$ to ! muscle1 & !n1 :5 !       
circuit is complete1 ,i move my h&4  ,! 
gap betwe5 my consci\s intellig5t wi% & 
w1 & my physical h&1 is v great4 ,"o is 
metaphysical1 ! o!r physical4 ,!re is1  
!re=e1 a po9t ( correlation :]e ! "o is 
conv]t$ into ! o!r4  ,! k ( ^! facts1 & 
( ?is ord]ly sequ5ce & correlation1     
con/itutes ! ,sci5ce ( pa?ology &       
enables u to locate ! lesion or disease4
 ,i _c move my h&1 & ! pa?ologi/ locates
 ! %ort-circuit 9 bra91 or n]ve1 or     
t]m9al plate1 or muscle1 z ! case may   
be4  ,n[ x is ?is sy/em ( composite     
sy/ems t des]ves special att5tion4 ,we  
"k t x exi/s z a s]ies ( relays & ref9+ 
processes4 ,9 disease x is int]rupt$1 or
 out ( jo9t1 or brok5 d[n4  ,heal? means
 h>mony1 concord1 rhy?m betwe5 e "p1 & !

 p[] ( ! "o individual intellig5ce to   
use x all1 to act or refra9 f action1 & 
to hold & ma9ta9 ?r\gh all1 repose1     
equilibrium1 & self-ma/]y4  ,! physical 
body we "k to be a ?+ ( s5se & "t4 ,we  
"k its beg9n+1 its ge/ation1 its        
entrance & exit on ?is mat]ial plane4   
,its secrets are all involv$ 9 ! subtle 
relations x be>s to ! s\l t inhabits1   
unifies1 & utilizes x4  ,! ,individual  
,intellig5ce1 ,ego1 ,s\l1 or ,entity1 is
 z pat5t to u 9 our aw>5ess ( self z is 
! body x inhabits4 ,x is our v self4    
,our k ( x is a direct p]sonal exp]i5ce1
 s direct1 imm$iate1 & con/ant t we     
ov]look its significance4  ,i c see no  
reason to imag9e t a human be+1 pass+ f 
! e>?ly plane & consci\sly liv+ on !    
spiritual plane & recogniz+ itself z !  
same individual1 w\ld be any wis] z to !
 exact nature & orig9 ( ! ,individual   
,intellig5ce ?an he is n[2 ?\gh 8 field 
( vision & range ( consci\s exp]i5ce _h 
s immeasurably increas$ & exp&$4  ,if he
 _h solv$ ?is problem ( ultimates1 he   

w\ld be at ! end ( 8 ?read ( life & w\ld
 compass ! ,inf9ite4 ,he w\ld be no     
long] ,man1 b ,god4  ,s1 f all ^!       
consid]ations1 & f all directions1 we   
come back to human evolution1 ! upw>d & 
onw>d j\rney ( ! human s\l4  ,z man's   
heal?1 usefulness1 & happ9ess "h dep5d  
on ! p]fection & utility ( ! physical   
body he inhabits1 & its ma9t5ance 9     
heal? & h>mony1 h we ! lea/ reason to   
imag9e t ! same individual1 dwell+ on ! 
spiritual plane1 w n be "u ! same (     
analog\s laws & relations !re1 s9ce we h
 assum$ ! p]si/5ce & consci\s id5tity ( 
! s\l !re z "h8  ,i hold1 !re=e1 t man  
possesses1 n[ & "h1 ! /ructure ( a      
,spiritual ,body2 & t ! gr[? ( ! s\l &  
our /atus & relation to ! s\l1 & our    
/atus & relation to ! life aft] dea? on 
! spiritual plane1 dep5d v l>gely on !  
"* & integrity ( ?is spiritual body1 !  
h\se we h build$4  ,! :ole ( life1      
!re=e1 "h1 is :at ge/ation ( ! infant   
body is be=e bir?4 ,:5 ! *ild is born x 
is a sep>ate p]sonality1 a di/9ct       

individuality4  ,!re has be5 wov5 into  
its organism a di/9ct & syn*ron\s       
correspond5ce ) t ( ! "m4  ,dur+        
ge/ation x has pass$ ?r\gh e plane (    
organic life1 f amoeba1 or mollusk1 to  
man4  ,x is ?us 9 t\* ) e phase &       
quality ( life4 ,x epitomizes !m all1   
transc5ds !m all1 & may co-ord9ate !m   
all4  ,on ! o!r h&1 ! individual        
intellig5ce ( ! *ild1 a di/9ct & sep>ate
 unity1 is 9 vital1 spiritual1 &        
syn*ron\s relation to t ( ! "m t enfolds
 x4  ,x is ei!r build+ or rejuv5at+ a   
new spiritual body1 z ! ess5tial =m ( ! 
physical1 organic1 *emical1 & k9etic or 
magnetic body4  ,:at we call ,life1 or  
,vitality1 runs l a dom9ant *ord 9 !    
h>monic scale ( ! :ole4 ,ea* "p1 organ1 
& function is relat$ to e o!r & to !    
:ole by def9ite vibrations & ! laws (   
h>mony4  ,if1 f ! beg9n+1 x is an       
unwelcome *ild1 ! high] & subtl] elem5ts
 ( ! "m's nature1 & all h] emotions are 
turn$ aga9/ x1 are discordant & n       
con/ructive & h>monic4  ,discord is ?us 

+ra9$ at ! f\ndations & wov5 into !     
subtle body ( ! *ild4  ,nature is s     
p]si/5t 9 its det]m9ation to pres]ve &  
p]petuate ! human race1 t ! build+ ( !  
organic body ( ! *ild goes on2 & !      
,individual ,intellig5ce is s pot5t t x 
(t5 triumphs ov] ^! pr5atal ob/ructions1
 b by no means always4 ,if !re is a     
spiritual body 9 ! "m organism dur+ !   
pres5t life1 z ,i am entirely satisfi$  
!re is2 & if ! *ild is lay+ ! f\ndation 
& weav+ ! patt]n & fabric ( a spiritual 
body ( its own = ! pres5t life & t      
imm$iately beyond2 !n ^! psy*ological   
influ5ces & conditions are ( transc5d5t 
importance & may be l>gely det]m9$ by   
our intellig5t *oice4  ,a high] race (  
be+s w nev] inhabit ?is e>? till ^!     
fundam5tal laws are recogniz$ & reg>d$4 
,we may illu/rate & symbolize ?is       
spiritual habitation we are build+ by ! 
ov]-tones & ! h>monics 9 music4  ,its   
nature & function & ! :ole process (    
build+ & developm5t are a ref9+ &       
purify+ process4  ,x may be conceiv$ 9 !

 vito-magnetic field ( man1 z t :i* is 9
 ne>e/ relation & close/ t\* ) ! s\l1 ! 
,individual ,intellig5ce1 & ?r\gh1 & by 
:i* ! s\l acts4  ,be+ 9 syn*ron\s       
relation ) ! physical organs &          
functions1 l a *ord 9 music1 a high ) a 
l[] tone 7b /ill h>monic71 ! direct     
vehicle & ag5t ( ! s\l w\ld be ?is      
spiritual body2 & :5 ! physical body or 
vehicle dies1 or is ca/ (f1 ! spiritual 
body ) ! s\l escapes4  ,empirical       
evid5ce along j ^! l9es is s abundant 9 
! annals ( e p1 & 9 all ages1 t x is    
unnecess>y to quote x "h4 ,:ole volumes 
are fill$ ) x1 outside ! annals (       
,spiritualism & ! ,psy*ical ,society1 & 
ant$at+ !m by c5turies & mill5niums4  ,!
 mo/ important consid]ation is t !      
build+ ( "* by volunt>y *oice & p]sonal 
ef=t1 ! gr[? ( ! s\l1 & ! evolution (   
?is spiritual body are insep>able4 ,?is 
tr9ity :i* is man1 is pot5tially 7& may 
be actually7 a unity4  ,! evolution>y & 
devolution>y l9es run 9 precisely       
opposite directions1 are easily         

diff]5tiat$ & def9$1 are usually        
recogniz$ by obs]vation & by !          
individual himself4 ,x is v difficult & 
takes a long "t to deceive ourselves )  
reg>d to ! upw>d or d[nw>d tr5d ( our   
own life1 till we h blunt$ by misuse &  
degrad$ all ! f9] faculties1 capacities1
 & p[]s ( our be+4  ,a quick5$          
consci5ce1 a moral uplift1 a desire to d
 "r1 a noble ideal1 m>k ! beg9n+2 b     
self-/udy1 a rigid & p]si/5t            
self-analysis1 tak+ acc\nt ( /ock ( all 
our res\rces & capacities1 all our real 
possessions & opportunities1 is !       
sci5tific process by :i* man may become 
ma/] ( 8 own life & evolve to high] &   
/ill high] planes ( be+1 ev5 "h 9 !     
pres5t life4  ,! "q ( rew>ds & puni%m5ts
 h]eaft]1 & :at we may expect1 or hope1 
or fe>1 t we w get1 w s9k into utt]     
no?+ness be=e ! great & ev]-gr[+ "q (   
:at we are1 & :at we are det]m9$ to     
become4  ,incid5tally ) ?is dom9at+     
impulse & det]m9ation w be ! gr[? &     
developm5t ( ! spiritual body1 & !      

intuition & guid+ light ( ! ,individual 
,intellig5ce4 ,we %all become consci\sly
 aw>e ( ?is z a con/ant p]sonal exp]i5ce
 dem&+ no fur!r pro(4 ,x is k ( ! s\l   
direct4  ,e faculty1 capacity1 & p[] ( !
 s\l w be our will+ s]vant4  ,?is is    
,con/ructive ,psy*ology1 & is a normal  
evolution "u bo? ,natural & ,div9e ,law3
 ,liv+ ! ,life t we may "k ! doctr9e4   
,x is practical1 sci5tific ,psy*ology   
work$ out & demon/rat$ 9 ! ,laboratory (
 ,life4 ,religions & ,revelations w no  
long] be my/]ies1 b op5 books2 = we %all
 be 9 t\* ) _! s\rce & at-"o ) _!       
inspiration4  ,?is is :at is meant by ,!
 ,s*ool ( ,natural ,sci5ce4  ,nor is x  
an idle speculation1 nor m]ely a ?+     
dev\tly to be wi%$4  ,if ! :ole nature (
 man is built & op]at$ "u law2 if he is1
 z he seems to be1 an aggregate ( all   
sub/ances1 an epitome ( all pr9ciples & 
processes2 !n x foll[s t to und]/& ^!   
laws1 processes & correspond5ces1 is to 
become ma/] ( !m & ( life4  ,wond]ful z 
h be5 ! discov]ies 9 nature's f9] =ces &

 9 appli$ sci5ce1 all t sci5ce has      
discov]$ or inv5t$1 or art has devis$1  
is l *ildr5's toys1 :5 comp>$ ) ! subtle
 & m>vel\s me*anism ( man's organism4   
,! rhy?mic beat+ ( ! he>t1 syn*ron\s )  
respiration & ! circulation ( ! blood1  
are suffici5t illu/rations4 ,b ev5 ?is  
conc]ns ! vehicle1 n ! driv]2 !         
in/rum5t1 n ! play] ^u ?is h>p ( a ?\s& 
/r+s4  ,:5 x comes to ! m5tal & psy*ical
 realm1 cognition is direct & imm$iate4 
,we become aw>e ( relations & processes1
 ( sequ5ces & p[]s1 by intuition1 z we  
are aw>e ( ! ,self4  ,?is is app]ception
 9 its highe/ s5se4 ,n ?r\gh ! m9d1 :i* 
is a process & a function1 b ?r\gh t :i*
 uses1 controls & dom9ates ! m9d1 viz43 
! ,individual ,intellig5ce1 ! ,s\l4  ,9 
! m9d1 9 daily life1 we weigh & measure1
 reason1 *oose1 comp>e1 & adju/4 ,9     
intuition or app]ception x is borne 91  
or comes l a fla% ( light1 & seems z if 
we always knew x4  ,we may some:at      
halt+ly describe ! process1 b we c nev] 
imp>t ! k to ano!r1 because x is an     

individual exp]i5ce4 ,z easily c\ld     
ano!r feel1 s5se1 & realize ! pa9 (     
?ru/+ our f+] into ! fire1 z to receive 
vic>i\sly1 f u1 a real physical         
exp]i5ce4  ,"h lies ! difficulty1 (t5 ! 
impossibility1 ( ! tea*] or ! ,ma/]1 9  
imp>t+ 8 k4  ,i am entirety satisfi$ t  
by p]sonal ef=t & exp]i5ce along ^! l9es
 ( normal high] evolution1 !re comes a  
"t & a degree ( unfoldm5t & p[] :51 f k 
& self-ma/]y1 ! ,ma/]--! ,individual    
,intellig5ce--hav+ evolv$ & le>n$ to    
control ! spiritual body1 c consci\sly &
 delib]ately pass out ( ! physical body 
& return to x at w4 ,he c d ?is z       
consci\sly & completely z x occurs at   
dea?2 c g :]e he pleases1 )9 ! range ( 8
 unfoldm5t or spiritual exp]i5ce1 &     
reta9 consci\s memory ( x all aft] 8    
return to ! physical body4  ,& suppose  
?is all to be true1 h[ c he demon/rate !
 fact1 or transmit ! exp]i5ce to ano!r2 
& p>ticul>ly if t o!r decl>$ to beg9 )  
t1 ! :ole process is absurd &           
impossible8  ,nor is m]e cr$ulity "h a  

highway to k4 ,x is m]ely ! opposite    
pole ( incr$ulity1 & bo? are begott5 by 
ignorance4  ,analogy & ! basic pr9ciples
 & laws ( sci5tific psy*ology are v     
diff]5t matt]s inde$4 ,!y po9t 9 ?is    
direction l a !orem 9 ma!matics4 ,!     
pr9ciples & laws be+ grasp$ & appreh5d$1
 ! solution becomes only a "q ( "w2 & at
 e /ep ! law is v]ifi$1 ,backw>d & =w>d 
x /ill spells ! same4  ,:at is ?is b !  
me?ods ( ,natural ,sci5ce appli$ to     
,psy*ical ,sci5ce ^u ! basis ( ! ,unity 
( ,natural ,ph5om5a & ,univ]sal ,law8   
,!re is no?+ to prev5t any ( u f />t+ on
 ?is upw>d j\rney ( ! s\l1 if we *oose2 
& nev] till we d1 %all we really beg9 to
 "k1 to realize our bir?right1 &        
progress t[>d ! realm ( et]nal day4  ,! 
sci5ce ( e?ics1 ! basis ( morals1 is !  
/>t+ po9t1 ! fir/ /ep2 & lead+ ! life1 !
 way4 ,& !re is no climb+ up "s o!r way4
 ,s said ! ,ma/] ( ,galilee1 & s say !  
real ,ma/]s 9 all times4  ,:5 ,jesus    
said1 ,i am ! ,way1 ! ,tru?1 & ! ,life1 
he d\btless meant t ^! 7 all 9 him1 & he

 at-"o ) !m4  ,:5 ,jesus said1 ,i & !   
,fa!r are "o4 ,no "o come? to ! ,fa!r b 
by me1 he d\btless ref]r$ to ?is        
at-"o-m5t z ! only way by :i* ! natural 
man--,adam--c\ld become ! ,spiritual    
man--,*ri/os4  ,:5 he said1 ,! k+dom (  
heav5 is )9 y1 he und\bt$ly meant t     
heav5 is a condition1 a h>monic /ate1 & 
n a place4  ,we und\bt$ly create our own
 hell & our own heav51 & p !m ) devils  
or ) angels4  ,true ,sci5ce & true      
,religion clasp h&s1 & are l ! two h&s (
 ! "o body ( ,tru?4 ,!y *eck ea* o!r1   
supplem5t ea* o!r1 h>monize ea* o!r4    
,sup]/ition & bl9d dogma are ! enemies (
 true ,sci5ce2 ,religion--nev]4  ,sci5ce
 & ,religion are ! h&maids ( ,tru?2     
because bo? are ! *ildr5 ( ,div9ity1 !  
ag5ts ( ,light & ( ,et]nal ,progress =  
,man4  ,?is build+ ( "*1 ?is gr[? ( !   
s\l1 ?is ,h>monic ( ,evolution1 is a    
matt] ( "w2 ( p]sonal endeavor1 ( valid1
 real1 p]sonal exp]i5ce4  ,its results  
are our real possessions1 our treasure 9
 heav5 t no?+ c ev] de/roy4 ,life &     

,dea? may ebb & fl[1 & come & g2 b we   
may1 if we w1 g on =ev]2 or we may turn 
! o!r way & g d[n to dea?4 ,"s day e    
human s\l w elect1 *oose1 & decide & !n 
/>t on ! j\rney1 ,nor? or ,s\?4  ,?is is
 ! mean+ ( ,s\l1 ( ,individual          
,intellig5ce1 ( ,rational ,volition1 (  
,p]sonal ,responsibility4  ,x is !      
,sci5ce ( ,nature align$ ) ,div9ity1 &  
compass+ ,humanity4  ,! purpose ( ^!    
outl9es1 sugge/ions1 analogies1 &       
inf]5ces1 is to %[ t ?is life is a p]iod
 ( ge/ation1 9 close analogy & comp>able
 ) t ( ! *ild 9 ut]o2 t ) ! web & wo( ( 
"*1 organ & function1 impulse & use1    
opportunity & de/9y1 we are build+ a    
spiritual body1 ! imm$iate vehicle ( !  
s\l1 z lit]ally z is ! physical body on 
! out] mat]ial plane2 t ! laws (        
,spiritual heal? & vitality are z       
concrete1 appreh5sible1 & demon/rable z 
^? ( physiology4  ,normal use "u law    
develops heal?1 h>mony1 & /r5g?1 9 ! "o 
case z 9 ! o!r1 demon/rably2 & ^! laws1 
accurately =mulat$ & demon/rat$1        

con/itute ! ,s*ool ( ,natural ,sci5ce1  
accessible to all prep>$ to receive &   
wisely use !m2 advancem5t dep5d+ on     
progress1 ?or\ghness1 & loyalty1 9 all  
prec$+ degrees4  ,is x wor? :ile8       
,,*apt] ,,vi  ,,! ,,cross ,,9 ,,religion
 ,,& ,,! ,,crux ,,9 ,,sci5ce ,,) ,,!    
,,great ,,"w ,,9 ,,am]ica   ,) !        
progress ( civilization & ! g5]al gr[? &
 diffusion ( intellig5ce ev]y:]e1 !re is
 "o problem ^u :i* all else focalizes1  
?\gh ! fact seems to be seldom cle>ly   
appreh5d$ or realiz$4  ,n only d sci5ce 
& religion face ea* o!r at "o po9t1 b ! 
life ( ea* is at t "o po9t involv$4 ,x  
is n only ! (t5 recogniz$ conflict      
betwe5 ,religion & ,sci5ce1 :i* 0 long  
ago worn ?readb>e4 ,x is ! fact t bo?   
,sci5ce & ,religion are out ( jo9t )    
!mselves4  ,! battle-gr\nd may1 9 a     
broad way1 be nam$ ,psy*ology4 ,all     
problems & all discussions ( ! real     
issues arise f1 involve1 or c5t] ar\nd1 
! nature1 laws t gov]n1 & de/9y ( !     
,human ,s\l4  ,f ! v nature ( ^!        

problems1 _! intricacy & div]sity1 !y   
rema9$ ! late/ 9 ! categories ( ,sci5ce 
to be s]i\sly inve/igat$4  ,= ! same    
reasons !y h be5 ! subject ( dogma &    
revelation 9 religion1 ) doors slamm$ 9 
! face ( all inve/igation z n only      
useless1 b wick$1 & (t5 made dang]\s4   
,betwe5 ! agno/icism ( ,sci5ce1 & !     
dogmatism ( ,religion1 k has be5        
crucifi$1 & !re x hangs to-day1 a crux  
to ! "o1 & ! ,cross to ! o!r3 ,! same   
problem1 only fac+ diff]5t ways4  ,& yet
 ! ,reconciliation is n f> to seek4 ,x  
is difficult = ! av]age *ur*man1 or     
!ologian1 to appreh5d & rememb]1 t a    
fact1 9 nature or 9 life1 is "o ?+2 & t 
! int]pretation1 or explanation put ^u t
 fact1 by any man1 or body ( m51 is     
ano!r ?+ entirely4 ,"h is :]e ,belief1  
,dogma1 & ,h]esy come 94 ,z soon z "o   
d5ies ! int]pretation1 he is accus$ (   
d5y+ ! fact1 no matt] h[ illogical or   
absurd ! int]pretation may be1 on ! "o  
h&1 or h[ op5ly he admits ! fact z !    
basis ( 8 own conclusions1 on ! o!r4    

,few individuals w be f\nd n[adays :o   
d5y ! fact ( ! bir?1 life1 mission1 &   
dea? ( ,jesus ( ,naz>e?4 ,b !           
int]pretations read into ! fact diff] s 
widely z to result 9 almo/ numb]less    
sects1 & an endless w> ( words4 ,all ?is
 !ological wrangl+ may be focaliz$ at "o
 po9t1 almo/ on a s+le ^w4 ,did ,jesus (
 ,naz>e? diff] 9 k9d or 9 ,degree1 f !  
re/ ( ,humanity8  ,if he _h a l nature )
 ours1 z he & 8 disciples took ! utmo/  
pa9s to decl>e1 & to demon/rate1 !n he  
diff]$ 9 degree ( unfoldm5t1 & 0 inde$1 
our ,eld] ,bro!r2 ,he diff]$ z ! holy   
diff]s f ! unholy2 z ! pure diff]s f !  
impure2 z ! k9d & *>itable diff] f !    
unk9d & ! un*>itable4 ,x is j at ?is    
po9t t all ! !ological juggl+ comes 91 9
 ! ef=t to reconcile contradictions &   
irreconcilable p>adoxes1 "u !           
designation--,my/]y1 ,miracle1 & ,fai?4 
,few !ologians w\ld admit t x is        
desirable1 ev5 if possible1 t ! my/]y & 
miracle %\ld disappe>1 & t wisdom &     
und]/&+ %\ld take _! place4 ,9 o!r      

words1 t ,jesus %\ld be prov$ an        
evolution "u bo? natural & div9e law1 z 
! result ( ,liv+ ! ,life4  ,be> 9 m9d t 
we are deal+ ) ,int]pretations only1 & )
 ! op9ions ( m52 & t !re is no?+ sacr$  
or holy ab\t ^! op9ions1 no matt] h[ !y 
may be h$g$ ab\t by dogma1 or           
ecclesia/ic au?ority4 ,! ,immaculate    
,conception2 ! ,virg9 ,bir?2 !          
,resurrection ( ! physical body1 & !    
,vic>i\s ,atonem5t1 are ea* & all       
,dogmas2 ! op9ions ( m51 9 int]pret+ !  
my/]y1 & miracle1 !y h assign$ to !     
nature ( ,jesus1 9 :at !y call ! plan1  
or ! ,s*eme ( ,salvation4  ,if ! nature 
( ,jesus 7 radically & ess5tially       
diff]5t f ours2 if he diff]$ f u 9 k9d1 
in/ead ( 9 degree2 if he 7 v ,god1      
in/ead ( a p]fect$ man1 z ! result (    
,liv+ ! ,life2 !n he c h little 9 common
 ) u2 &1 s f> z l natures1 common       
temptations1 & human sympa?ies1 &       
de/9ies1 are conc]n$1 he might z well h 
be5 born on ! planet ,m>s4  ,b suppose t
 psy*ic & spiritual sci5ce c\ld s def9e 

! faculties1 capacities1 & p[]s ( man1 &
 ! nature & laws ( ! human s\l1 z to    
demon/rate ! fact t ,jesus became       
,*ri/os ?r\gh liv+ ! life1 & do+ ! w ( !
 ,fa!r1 9 /rict con=mity to bo? ,natural
 & ,div9e ,law1 ?us reveal+ ! fact t ^! 
pot5cies are lat5t 9 e human s\l3 t x   
does n dep5d s mu* ^u :at we believe1 z 
^u :at we d2 n s mu* ^u :at we pr(ess1 z
 ^u :at we are2 n s mu* ^u :at ,jesus   
did = u1 z ^u :at we d = ourselves & =  
o!rs1 9 /rict analogy ) ! life & !      
tea*+s ( ,jesus4 ,w\ld n ,jesus become1 
inde$ & 9 tru?1 a ,liv+ ,example1 9     
place ( a ,blood ,(f]+8  ,!ology ignores
 & sophi/icates ,p]sonal                
,responsibility1 :i* ev]y?+ else1 & e   
exp]i5ce 9 life1 ju/ifies & en=ces z !  
basis ( ,morals4  ,on ! o!r h&1 s-call$ 
,psy*ic ,sci5ce misappreh5ds1 belittles1
 & sophi/icates ! ,human ,w1 ! prime    
,motor ,p[] ( ,man4 ,x !n confuses      
,rational ,volition & ,dom9ation by     
juggl+ ) ! words ,sugge/ion & ,hypnosis4
  ,?is reveals ! fact t !y h no rational

 concept :atev] ( ! psy*ical nature (   
man1 n ev5 a work+ hypo!sis ( ! ,human  
,s\l4 ,!ologians affirm1 ,sci5ce d5ies1 
& s !y /ill face ea* o!r 9 ?is ,tw5tie? 
,c5tury ) ,a w> ( words1 ?\gh1 to a     
consid]able ext5t1 !y h ceas$ mak+ faces
 & call+ ea* o!r names1 because !re is a
 deep] /ruggle go+ on4  ,! ,!ological   
,hi]>*y1 worldly-wise 9 e g5]ation1 has 
dropp$ ! cry ( ,h]esy & gone to ! v     
f\ndations ( our civilization4 ,!y are  
sapp+ & m9+ ! f\ndations ( civil        
,lib]ty1 ! self-evid5t tru?s1 & !       
,inali5able ,rights1 ^u :i* ?is gov]nm5t
 0 f\nd$4  ,"h is a ?or\ghly-organiz$1  
rel5tless det]m9ation1 op5ly decl>$1 &  
well "u way to de/roy our ,free ,public 
,s*ools1 & sub/itute t ,organiz$        
,ignorance1 ! ,p>o*ial ,s*ools1 z ! fir/
 /ep 9 reunit+ ,*ur* & ,/ate1 ?r\gh     
dogmatic au?ority in/ill$ into ! y\?s ( 
?is c\ntry4 ,n "o citiz5 9 a ?\s& seems 
to realize :at is "h be+ attempt$1 h[   
?or\ghly organiz$ x is1 or :at imm5se   
progress 9 ?is direction has already be5

 made2 or1 if !y "k1 !y d n seem to c>e4
  ,x may ?us be se5 :at practical &     
vital issues we are fac+ & h[ mu* is    
involv$ 9 ! ,cross ( ,religion1 & !     
,crux ( ,sci5ce4  ,intellig5ce1         
,education1 ! ,light ( ,sci5ce1 & !     
,illum9ation ( true ,religion1 are pitt$
 9 a conflict ) ,ignorance1 ,sup]/ition1
 & ,fe>2 dogmatism1 deg5]ation1 &       
devolution4  ,sci5ce & ,religion        
repres5t diff]5t dep>tm5ts 9 human      
int]e/s & ! life ( man4 ,s f> z !y are  
ea* true1 !y mu/ ev5tually1 & inevitably
 clasp h&s1 in/ead ( work+ at           
cross-purposes4  ,actual k ( ! human    
s\l1 z a ,sci5ce ( psy*ology1 on ! "o   
h&2 & ! duty ( man to himself1 to 8     
fell[s1 & to ,god1 & ! de/9y ( ! human  
s\l z ess5tial religion1 on ! o!r2 mu/  
con/itute ! basis ( union1 & ! po9t (   
agreem5t4  ,! accr$it$ psy*ology (      
to-day has hi!rto fail$ to demon/rate   
any actual k ( ! human s\l1 or ev5 to   
po/ulate its exi/5ce1 z a fact 9 nature4
  ,! !ologies & religions ( to-day      

appeal l>gely to sup]/ition & fe>1 &    
support _! dogmas by revelations1 !     
div]se int]pretations ( :i* h segregat$ 
religions into a l>ge numb] ( sects ) no
 bond ( union or basis ( agreem5t4      
,competition "h1 9 secur+ proselytes1   
diff]s little1 except 9 "n1 f t ev]y:]e 
9 evid5ce betwe5 comm]cial              
organizations4 ,x is h>dly ! survival ( 
! fitte/1 b r1 z ev]y:]e1 & 9 all ages1 
! triumph ( ! mo/ p[]ful1 aggressive1 & 
unscrupul\s4 ,! ,roman ,hi]>*y is /ill 9
 ! lead1 ) its ,pope infallible1 &      
ana!matiz+ all progress & enlight5m5t1  
"u ! designation ( ,mod]nism1 & all its 
en]gy ex]t$ to p]petuate ! ,d>k ,ages4  
,x is ?us t prie/craft masqu]ades 9 ! "n
 ( religion to enslave ! human s\l4     
,/ill outside ?is ,babel ( religion &   
sci5ce1 lie numb]less cults &           
organizations pr(ess+ bo? lib]ty &      
enlight5m5t along ! l9es ( man's        
spiritual nature1 n "o ( :i* puts =? any
 cle> & def9ite !orem ( ! human s\l4 ,) 
m]e ass]tions1 in/ead ( demon/rat$      

facts1 & appeal+ (t5 to ! desire =      
weal?1 heal?1 & com=t 9 _! foll[]s1 !y  
(t5 decl>e t "o has only to dem& ^! ?+s1
 9 ord] to h !m4 ,ju/ice & ! law (      
comp5sation are (t5 entirely ignor$1 & !
 me?ods employ$ are unmoral1 to say !   
lea/1 almo/ )\t exception1 unsci5tific1 
& :olly empirical4  ,occasionally we f9d
 ,lead]s1 or ,(ficial ,heads1 ^:        
colossal ignorance ( ei!r moral or      
spiritual ,law1 is only equal$ by _!    
monum5tal egotism1 & ?is does n prev5t  
!m f ga9+ proselytes1 & amass+ =tunes 9 
_! own "n4  ,x w\ld be difficult to see 
h[ _m ( ^! cults diff]1 ei!r 9 pr9ciple 
or practice1 or 9 ! results wr\ght out 9
 _! disciples1 f ! ,prie/craft already  
ref]r$ to4  ,!y adv]tise an op5         
?or\ghf>e1 & seem to promise some?+ =   
no?+1 b f ! vic>i\s atonem5t1 up or d[n 
! scale1 ! vot>ies pay 9 m9t1 anise1 &  
cumm91 :ile ignorantly bl9d to !        
weighti] matt]s ( ! law4  ,to "o :o =   
half a c5tury has /udi$ ^! p]sonal &    
social problems1 & witness$ ! rise &    

fall ( _m ( ^! cults1 f ! ,fox ,si/]s & 
,spiritualism1 to ,braid & ,hypnotism1  
:ile ,prie/craft & ,pop]y1 l ,t5nyson's 
brook1 g on =ev]1 x all seems pitiful t 
mank9d mu/ pay s de>ly = fre$om1        
enlight5m5t1 & k4  ,& yet1 :5 ! real    
tea*] comes1 ! rabble s long exploit$   
cry1 ,away ) him1 ,crucify him4 ,:5 !   
rabble at la/ rep5t1 ,prie/craft %ifts  
its tactics & deifies ! sacrifice1 :i* x
 in/igat$1 & s p]petuates ! et]nal      
trag$y4  ,^? famili> ) ! ,seek+ aft]    
,god1 & = real k ( ! ess5tial nature (  
man1 9 all ages1 are aw>e t !re h always
 be51 9 e age1 ^? :o h a*iev$ x4 ,x has 
be5 kn[n1 or r conceal$1 "u _m names4   
,its possessors & tea*]s h be5 revil$1  
p]secut$1 crucifi$1 & ?us _! "w has be5 
h9d]$ & (t5 defeat$4  ,! ignorant &     
sup]/iti\s fe>$ x4 ,! vici\s1 ambiti\s1 
& "t-s]v+ hat$ x1 because x prev5t$ !   
few f dom9at+ & exploit+ ! _m2 lib]at+1 
z x does1 ! e>ne/ seek] aft] tru? &     
enlight5m5t f ! bondage ( ignorance1    
dogma1 sup]/ition1 & fe>1 9 e =m4  ,h5ce

 ,in/itutional ,religions1 ,s*ools (    
,philosophy1 ,cot]ies1 ,syndicates1 & _m
 o!r organizations ( m51 con/itut$ to   
dom9ate & rule ! masses1 h be5 ! sworn  
foes ( individual lib]ty & enlight5m5t1 
& ( ! ,illum9ati1 or real tea*]s 9 e    
age1 & a p]petual m5ace to _! "w4  ,real
 k ( ! nature & de/9y ( man1 has fir/ to
 be discov]$1 !n recov]$1 & possess$4   
,to become available1 x mu/ be          
simplifi$1 =mulat$1 & f9ally promulgat$ 
9 "s =m1 s z to rea* ^? ready & capable 
( receiv+ x4  ,x mu/ be s\ght e>ne/ly & 
des]v$ly4 ,! c&idate mu/ demon/rate t he
 is duly & truly prep>$1 wor?y1 & well  
qualifi$4 ,e /ep 9 advance is det]m9$ by
 8 und]/&+ & use ( :at he has hi!rto    
receiv$4  ,! real possession ( ?is      
sublime wisdom is an evolution f )9 & n 
some?+ communicat$ f )\t4  ,x is1       
lit]ally1 ! build+ ( "* & ! gr[? ( !    
s\l1 z ! highway ( k4  ,to discov]1     
possess1 exemplify1 & promulgate ?is k1 
?is high] evolution ( ! ,individual     
,intellig5ce1 9 ! face ( all ob/acles & 

difficulties1 has be5 kn[n & designat$ =
 ages z ! ,magnum ,opus1 ! ,great ,"w4  
,x is1 inde$1 ! greate/ "w ei!r kn[n1   
p]mitt$ or possible to man4 ,x solves ! 
riddle ( ! ,sph9x ( ,life & makes ,man  
,ma/] ( 8 own de/9y4  ,su* a ,ma/] lives
 9 a new _w1 untrammel$ by ! ?+s ( s5se 
& "t4 ,he has inde$1 liv$ ! life to "k !
 doctr9e1 & c say ) ,jesus1 9 s9c]ity & 
tru?1 ,i1 & ! ,fa!r1 are ,"o1 because we
 are at-"o4  ,!re is n a p>ticle (      
evid5ce 9 hi/ory1 9 philosophy1 or 9    
sci5ce1 to %[ t anyone has ev] rea*$ su*
 k1 lib]ation1 & enlight5m5t1 9 any o!r 
way ?an t 9 :i* ,jesus atta9$ x2 viz43  
by r5\nc+ ! ord9>y ambitions ( life1    
weal?1 fame1 & p[]1 & by ov]com+        
selfi%ness & ! lu/s ( ! fle%2 devot+ _! 
lives to ! good ( mank9d1 )\t ! hope (  
fee or rew>d4 ,z ! :ole "w is a         
spiritual unfoldm5t1 & f beg9n+ to end a
 ref9+ process1 x is easy to see h[ & :y
 ! conditions are :at !y are1 & h always
 be5 ! same4  ,?is is :y ^? :o h no     
appreh5sion or conception ( ! process1 c

 see only my/]y & miracle 9 ! result4   
,if anyone cites ! s-call$ black        
magicians ( ,egypt1 & ( antiquity1 to   
refute ! moral code z ! ess5tial        
condition ( atta9m5t1 !y w f9d t ^!     
prie/s & magi climb+ up "s o!r way1 &   
:om ,jesus designat$ z ?ieves & robb]s1 
c\ld nev] function or pass beyond !     
s-call$ a/ral plane4 ,"h is :]e ! ,sibyl
 & ! virg9 se] came 94  ,?is is cle>ly  
%[n 9 t little book ,! ,idyll ( ! ,:ite 
,lotus1 z 9 sev]al ( ,bulw]'s novels4   
,hypnotism & ,c]emonial ,magic1 z       
reveal$ 9 ! writ+s ( ,abb ,con/ant1     
repres5t ambition = k & p[] )\t liv+ !  
life1 & at any co/ to mank9d4 ,^!       
,m>graves h (t5 exi/$1 seal$ _! own     
fate1 & gone to _! own place4 ,h4 ,p4   
,blavatsky ref]r$ to !m z lo/ s\ls1 or  
s\lless individuals4 ,!y are also       
graphically describ$ 9 ,! ,/range ,/ory 
( ,ar9zeman4  ,!re 0 always ! ,"r-h&    
,pa?1 & ! ,left-h& ,pa?4  ,ev5 a slight 
famili>ity ) anci5t lit]atures &        
philosophies reveals ! fact1 t all ^!   

?+s h be5 kn[n = ages4 ,! subtlety ( !  
,h9doo m9d has be5 su* z to leave no    
phase ( m5tal or psy*ic ph5om5a         
un9ve/igat$4  ,to ! casual & un9/ruct$  
read]1 x (t5 seems l an endless &       
hopeless jungle1 & he is unable to br+  
ord] out ( ! seem+ly endless confusion4 
,!re is n a s+le p]cept or concept 9 :at
 is n[ call$ ,new ,?\ght1 t may n be    
f\nd repeat$ ) almo/ endless v>iations  
?\s&s ( ye>s ago4  ,ref]5ce has already 
be5 made to ! conditions impos$ ^u !    
/ud5t :o aspires to "k1 & to become4  ,!
 obligations ^u ! tea*] are no less     
/r+5t1 = bo? are1 f fir/ to la/1 work+  
"u bo? natural & spiritual law to :i* !y
 are b\nd to con=m4  ,to be possess$ (  
su* k ! tea*] mu/ h ab&on$ worldly      
ambition1 ! love ( weal?1 & ! applause (
 m54 ,all motives ( "t-s]v+ & self-seek+
 mu/ assail him 9 va94 ,he becomes !    
almon] ( ! treasure-h\se ( ,light & ,k4 
,he mu/ exemplify :at he tea*es4 ,if he 
c imp>t 8 k1 or assi/ an aspir+ & wor?y 
bro!r1 x mu/ be 9 ! way he has himself  

receiv$ x1 )\t money & )\t price1 or any
 hope ( rew>d or fee1 & ! bro!r s       
receiv+1 9 8 own degree1 mu/ be ready to
 pass x on "u precisely ! same t]ms &   
conditions4  ,! tea*]1 !re=e1 mu/ be 9 a
 position to give or to )hold2          
promulgate or conceal2 tea* or refuse to
 tea*2 gov]n$ solely by ,tru? & ,law1 & 
! solemn obligation "u :i* he has       
himself receiv$ x4  ,! mean+ ( ! say+1  
/rait is ! gate & n>r[ is ! way1 & few  
!re be :o f9d x1 may ?us be made app>5t4
  ,fragm5ts ( ?is wisdom are f\nd       
scatt]$ ?r\gh ! ages1 ) "h & !re "o :o  
has a*iev$ x4  ,= two or ?ree c5turies !
 e>ly ,*ri/ian ,*ur* und]took to "w on  
^! l9es1 & in/itut$ ?ree degrees1 z     
abundantly %[n 9 ! writ+s ( _m ( !      
s-call$ ,*ri/ian1 or ,*ur* ,fa!rs4      
,jesus said to 8 disciples1 ,i h _m ?+s 
to say unto y1 b ye _c be> !m n[4 ,&    
aga91 ,! works t ,i d1 ye %all d also1 &
 great] ?+s ?an ^! %all ye d1 because ,i
 g to ! ,fa!r4 ,& aga91 ,unto y x is    
giv5 to "k ! my/]ies ( ! k+dom ( heav51 

b to !m :o are )\t1 x is n giv54        
,my/]ies1 inde$1 to ! ignorant monks :o 
7 already wrangl+ ov] cre$1 & dogmas1 & 
:o1 9 #cbe at ! ,fir/ ,c\ncil at ,nice1 
f\ght x out surr\nd$ by ! soldi]s ( !   
,pagan ,emp]or1 ,con/ant9e2 & ?us settl$
 ! or?odox int]pretation1 ( :at !y 7    
:olly incompet5t to und]/&4 ,_!         
successors are /ill engag$ 9 ! same     
wrangle ( int]pretation1 s f> z !       
,infallible ,pope1 & dogma ( ob$i5ce1 at
 ,rome has be5 unable to suppress x4    
,some:]e betwe5 ! middle ( ! fir/ &     
second c5turies1 an ef=t at union &     
reconciliation arose f ano!r qu>t]4     
,ammonius ,saccas1 a ,neo-,platoni/1    
endeavor$ to unite m5 ( diff]5t cults & 
beliefs on ! l9es ( ! ,great ,"w1       
precisely z ! ,philale!an ,society is   
do+ 9 ,new ,york to-day2 b 8 movem5t 0  
soon engulf$ & lo/ sight ( by ! tide (  
,ecclesia/icism1 or suppress$ by !      
soldi]s ( ,con/ant9e4  ,i am n attempt+ 
a hi/ory1 = t w\ld fill volumes4 ,i am  
only giv+ a few sidelights ( ! ,great   

,"w4  ,9 ! ,t5? ,c5tury1 at ,baghdad1 a 
society 0 =m$ admitt+ ,jews1 ,*ri/ians1 
,mohamm$ans1 & a!i/s1 ) a simil>        
purpose4  ,dur+ ! "t ( ,m>t9 ,lu!r1     
,john ,reu*l9 made a simil> attempt4    
,bo? ,reu*l9 & ,lu!r 7 pupils (         
,tri!mius1 ! ,abbot ( ,/4 ,jacob's at   
,wrzburg1 "o ( ^: books ,i possess1     
pr9t$ 9 ! ye> #afjj1 & also ano!r book1 
,! ,!osophical ,transactions ( !        
,philadelphian ,society1 pr9t$ 9 ,london
 9 #afig4 ,br[n+'s ,p>acelsus gives a   
spl5did outl9e ( ! philosophy & tea*+s (
 ,tri!mius1 & rescues ,p>acelsus ) all  
:o c und]/&1 f ! vile sl&]s ( 8 monki%  
enemies2 & ,rob]t ,br[n+ wrote 8        
,p>acelsus at ! age ( tw5ty-?ree6 ,c y  
wond] :y s few und]/& ,br[n+8  ,= m ?an 
fifte5 hundr$ ye>s mank9d has be5       
involv$ betwe5 ! speculations (         
,philosophy1 on ! "o h&1 & ! cre$s &    
dogmas ( ,!ology1 on ! o!r4  ,!re 0 also
 ! delib]ate de/ruction ( anci5t        
monum5ts1 scrolls1 & records1 by        
religi\s fanatics4 ,diocletian1 9 ,a4,d4

 #bif1 burn$ ! books ( ! ,egyptians4    
,cs> burn$ #gjj1jjj ,rolls at ,alex&ria1
 & ,leo ,isaurus #cjj1jjj at            
,con/ant9ople 9 ! eigh? c5tury4 ,!n came
 ! ,mohamm$ans1 :o de/roy$ ! rema9d] ( !
 accessible scrolls at ,alex&ria4 ,gangs
 ( fanatical ,monks1 ,*ri/ian & ,pagan1 
roam$ ov] ,europe de/roy+ & defac+      
ev]y?+ ^u :i* !y c\ld lay _! h&s1 z     
witnesses aga9/ _! dogmas & sup]/itions4
 ,ev5 to-day1 9 ,india1 x is difficult =
 ,europeans to ga9 access to g5u9e      
anci5t records4 ,! records ( ^!         
b>b>ities are /ill fre% 9 ! m9ds ( !    
gu>dians ( sacr$ lore4  ,ev5 ) su* a    
record = ?\s&s ( ye>s1 ,ecclesia/icism  
is z arrogant & rampant z ev] to-day4 ,!
 wond] is1 t !re is any?+ left b        
b>b>ism4  ,two writ]s decl>e t ! mo/    
anci5t & valuable ( ! records ( !       
,alex&rian ,libr>y 7 kept 9 secret      
crypts kn[n only to ! highe/ (ficials1 &
 pres]v$ /ill 9 secret crypts kn[n only 
to ! ,illum9ati4 ,9 ,baalbec & all ?r\gh
 ! ,ea/ to-day ^! und]gr\nd temples are 

be+ explor$1 & ev5 ! fragm5ts f\nd      
excite wond] & admiration4 ,ignorant    
,b>b>ians may be de/ructive on g5]al    
pr9ciples1 b fanatical ,ecclesia/icism  
has ev] be5 de/ructive ( all light1 k & 
civilization1 ?r\gh insane hatr$ or pure
 cuss$ness6 ,we ne$ only to reg>d       
intellig5tly :at x has done1 & is do+ = 
,s\!rn ,europe to-day4  ,c y wond] t !  
real sci5ce ( ! ,human ,s\l f\nd little 
recognition1 or t x 0 d5i$ z possible to
 man8  ,z already %[n1 ! ,sci5ce (      
to-day has nei!r recogniz$ nor work$ up 
to x2 & ! ,!ology ( to-day cov]s x )    
fable1 my/]y1 & miracle z ( old4  ,9    
spite ( bo? ^! ! ,philale!an ,society   
exi/s1 ! ,seek]s aft] ,god 7 nev] m     
num]\s ?an n[1 & ! ,magnum ,opus1 !     
,great ,"w1 0 nev]1 9 ! :ole hi/ory (   
man1 m 9 evid5ce ?an x is to-day4       
,tru? cru%$ to ,e>? %all rise aga91     
,! ,et]nal ye>s ( ,god are h]s4  ,c x be
 t !re is no great tru? back ( all ^!   
/ruggles & aspirations ( ! human s\l8 ,t
 !re is no possible realization back (  

^! s\lful endeavors8  ,is ,tantalus1    
aft] all1 ! creator & ,fa!r ( ,man8     
inspir$ only by love ( disappo9tm5t1    
defeat1 & despair1 9 8 *ildr58  ,= "o1  
,i d n believe x4  ,to plant ^!         
aspirations 9 ! s\l ( man1 & doom !m to 
ev]la/+ disappo9tm5t & defeat1 w\ld br& 
! creator ( man z an ,inf9ite ,li>1     
in/ead ( a ,lov+ ,fa!r4  ,! e>ne/ /ud5t 
mu/ fir/ le>n to recognize1 & to        
discrim9ate2 = ! bl9d lead]s ( ! bl9d   
are always legions4  ,?is p[] (         
discrim9ation1 to :i* ,i h ref]r$1 goes 
deep]1 & means f> m1 ?an mo/ p]sons ev] 
realize1 & ?is is :y s _m are cont9ually
 deceiv$4  ,x is ! light ( und]/&+1 (   
spiritual intellig5ce1 )9 ! s\l ( man4  
,x may be lik5$ to a travel] 9 a =eign  
c\ntry1 & a /range l&1 sudd5ly he>+ "o  
speak+ flu5tly 8 own language1 8 native 
tongue4 ,x is impossible to deceive him4
 ,9 ?is case1 h[ev]1 x is n ! m]e words1
 ! inflection or pronunciation1 b !     
ideas1 s5tim5ts1 & pr9ciples express$4  
,lib]ty1 ,frat]nity1 ,equality1 =       

example2 or sympa?y1 ,*>ity1 & lov+     
k9dness4  ,! sign ( ! ,ma/] is at once  
recogniz$ by "o already prep>$ to       
receive & to und]/& x4 ,! s\l t really  
desires tru? & wisdom above all ?+s1 has
 !reby develop$ ! p[] to recognize x4   
,?is is ! discrim9ation ref]r$ to4 ,x is
 n :at someone else tells y1 or :at     
ano!r claims4 ,x is :at y disc]n &      
recognize1 & ! tea*+ & ! life are 9     
p]fect h>mony1 l *ords 9 music2 & !y    
/rike a h>monic *ord 9 y1 t may be fir/ 
a surprise1 & soon a great joy & a      
bright light4  ,x is n a "q ( au?ority1 
& ( cr$5tials1 b ( intr9sic reality4 ,y 
mu/ "k h[ to assay & te/ ! gold y\rself4
 ,?is is :]e ! ,al*emy ( ! ,great ,"w   
comes 91 & "h lies ! beg9n+ ( ,adept%ip1
 ! prep>ation = ! ,great ,"w4 ,i c      
demon/rate ?is f a score ( old books1 "s
 ( !m go+ back _m c5turies4  ,x has also
 be5 symboliz$ & picturegraph$ 'til !   
imag9ation ran riot1 & +5uity & fancy   
became lo/1 l ideas 9 a fantasy ( words4
  ,i "k ( b "o place1 "o ,in/itution1 9 

mod]n times1 :]e ^! ess5tial tru?s ( !  
,great ,"w h be5 pres]v$ z a consi/5t   
:ole1 & t is 9 ! symbolism ( ,free      
,masonry1 b ! craft long ago lo/ ! real 
int]pretation1 ?\gh _m to-day are on !  
l9es t lead to x4  ,! :ole symbolism &  
ritual ( ! ,blue ,lodge 9 ,masonry is1 f
 beg9n+ to end1 a symbol ( ! j\rney ( ! 
human s\l on ?is e>?1 f d>kness to      
light2 f s9 to righte\sness2 f ignorance
 to wisdom & und]/&+4  ,9 o!r words1 x  
is an exact !orem & solution ( ! ,magnum
 ,opus2 a symbol ( ! philosophy &       
accompli%m5t ( ! ,,great ,,"w4  ,!      
sci5ce & ! !ology ( ! pres5t day h be5  
briefly contra/$4 ,nei!r ( !m pret5ds to
 give u any real sci5ce ( ! human s\l4  
,sci5ce says frankly %e does n "k4      
,!ology bids u believe & obey2 tru/ &   
hope4 ,philosophy speculates & reasons1 
:ile amus+ itself ) ! kaleidoscope (    
po/ulates & categories4  ,sci5ce mu/    
deal ) facts1 demon/rate _! actuality1 &
 classify !m2 t is1 f9d _! natural ord] 
& sequ5ce4  ,9 psy*ology1 ! facts are )9

 ! realm ( consci\sness1 & !re=e _!     
demon/ration is a matt] ( individual    
exp]i5ce4 ,?is is :y psy*ology diff]s f 
all o!r sci5ces4  ,no "o c transf] 8    
individual exp]i5ces directly to ano!r4 
,he c describe h[ he ga9$ !m1 & give !  
result & conclusions1 & "h is :]e ^? :o 
"k no?+ ( ! real problem1 are (t5 bo?   
incr$ul\s & contemptu\s4 ,! only answ]  
to ^! is1 !y are jo9$ to _! idols1 let  
!m alone4 ,!y w\ld n believe ?\gh "o    
arose f ! dead1 & yet we are told aga9 &
 aga9 t ! ,s*ool ( ,natural ,sci5ce is !
 s*ool ( p]sonal exp]i5ce4  ,x may be   
well to reflect a mom5t1 & ask          
ourselves1 h[ x is t we really "k any?+8
 ,is x n ?r\gh p]sonal exp]i5ce8 ,real k
 comes1 & c come1 9 no o!r way4  ,no    
tea*] ( ! real sci5ce ( psy*ology c ev] 
transmit or transf] 8 k to ano!r4 ,all  
he c d is to describe ! me?ods1 & /eps1 
by :i* he acquir$ x1 & assi/ ! /ud5t 9  
acquir+ x = himself 9 ! same way1 or "u 
! same processes & laws4  ,we h only to 
reflect on ! ord9>y exp]i5ces ( life1 to

 realize t ?is is a univ]sal pr9ciple & 
rule4 ,9 ! deep] sci5ce ( ! s\l1 & !    
high] life1 in/ead ( ?is law be+ relax$1
 x becomes all ! m b9d+4  ,d n !        
pr9ciples t adh]e 9 atom1 molecule &    
mass1 /ill hold 9 worlds & sol> sy/ems8 
,is n ?is precisely :at is meant by ,!  
,reign ( ,law8 ,if man 7 built ^u "s o!r
 s*eme or plan ?an ! re/ ( nature1 h[   
c\ld he appreh5d or adju/ himself to    
,nature8 ,! v concept ( miracle is      
lawlessness1 & my/]y is b ano!r "n =    
ignorance4  ,k means exp]i5ce &         
appreh5sion ( ,law4  ,nei!r c ! laws (  
,nature & ! laws ( ,god be at           
cross-purposes1 = t w\ld make h>mony    
impossible & inconceivable4  ,!         
confusion & discord are all 9 u1 & !    
,great ,"w means adju/m5t1 h>mony1 & !n 
,k4  ,x is ! j\rney ( ! human s\l on !  
,royal ,highway to ,light1 ,lib]ation1 &
 ,et]nal ,day4  ,= _m c5turies ^? :o h  
a*iev$ ?is ,wisdom1 ?is ,great ,"w1 h   
be5 try+ to make x accessible to mank9d1
 & to place x 9 su* =m t ! e?ical1      

sci5tific1 & philosophical pr9ciples    
involv$1 & ^u :i* x is bas$1 %\ld n aga9
 be lo/4 ,e su* ef=t has hi!rto fail$4  
,! sci5tific _s ( ! pres5t age1 9 a v   
broad way1 seem$ to (f] a new & a m     
advantage\s opportunity2 = ! :ole       
process is "o ( /rict sci5ce4  ,!       
,psy*ology ( ! pres5t day has become    
involv$ 9 ph5om5a & automatism1 & is 9  
no s5se con/ructive4 ,x is "o ?+ to     
build !ories1 & q a diff]5t ?+ to       
sy/ematize demon/rat$ facts1 ?r\gh !    
recognition ( co-ord9ate relations1 &   
und]ly+ law4  ,! "w is op5 & accessible 
to all :o manife/ real int]e/1 an op5   
m9d1 & :o h ! intellig5ce &             
discrim9ation to recognize ! "* ( ! "w4 
,x has nev]1 9 ! hi/ory ( man1 be5 op5 9
 any o!r way1 on any o!r t]ms1 or to any
 o!r individuals4  ,^? :o c fill ^!     
requirem5ts con/itute to-day a l>g]     
numb] ?an h be=e exi/$ at any "o "t1 =  
p]haps _m c5turies4  ,! ,s*ool (        
,natural ,sci5ce is 9 evid5ce4 ,! ,great
 ,"w is c>efully outl9$4  ,!re is no b> 

to "o's mak+ a beg9n+ on ! pa?1 except  
indiff]5ce1 incr$ulity1 preoccupation1  
or prejudice2 & ^! ne$ n be 9 ! lea/    
di/urb$1 = !y w be k9dly & c\rte\sly    
pass$ by4  ,argum5ts1 controv]sy1 &     
proselyt+1 h no "p 9 ! ,great ,"w1 z !re
 is no organization1 & no p]sonal       
ambitions to s]ve4  ,^? :o speak a      
common language1 are inspir$ by a common
 purpose1 & aspire to a common &        
univ]sal good1 w1 soon or late1 f9d     
!mselves associat$ toge!r & co-op]at+4  
,x is l a *orus ( voices :5 an old song 
is />t$ t we lov$ 9 *ildhood4 ,ea* takes
 up ! /ra91 falls into 8 own "p1 & helps
 to swell ! h>mony1 f ! joy ( 8 own     
he>t4  ,^? :o nev] did l ! song1 w      
quietly /eal away4 ,bo? ,sw$5borg &     
,em]son h suffici5tly illu/rat$ ! ,law (
 ,correspond5cies1 & comp5sation1 to    
reveal ! basis ( all h>moni\s human     
associations1 :e!r on ! e>?1 or on o!r  
planes ( be+4 ,h5ce ! ,h>monics (       
,evolution1 0 ! =]unn] ( ! ,great ,"w4  
,! pitiable byplay & claptrap (         

,aff9ities s (t5 se5 & he>d n[adays1 :]e
 all previ\s obligations are ignor$1 &  
p]sonal responsibilities set at naught1 
only s]ve to emphasize ! real law (     
h>mony & con/ructive evolution1 by %[+  
:at x is n4  ,! ,great ,"w digs to ! v  
f\ndations ( life1 & all human          
associations1 & reveals ! ,good1 !      
,true1 & ! ,beautiful1 9 ! build+ ( "*1 
& ! adornm5t ( ! ,temple ( ! ,human     
,s\l4  ,?is is inde$----                
,et]nal ,progress mov+ on1              
,f /ate to /ate ! _s walks4  ,dea? is   
nei!r ! end nor ! beg9n+4 ,x is only a  
*ange 9 pit*1 a %ift+ ( keys1 & ! same  
old ,song ( ,life goes on1 if we h b    
le>n$ ! score1 & caught ! h>mony4       
,salvation is n a ?+ accompli%$ once =  
all4 ,we h only to consid] ! monotony1 !
 pov]ty ( inv5tion1 & imag9ation1 ( ^?  
:o h tri$ to portray ! joy ( ! ,r$eem$ 9
 heav51 9 ord] to realize :at a bore x  
w\ld soon become1 if t 7 all4           
,inspiration1 a*ievem5t1 & et]nal       
progress1 ) m & m helpfulness to o!rs1 )

 plane aft] plane a*iev$1 reveal+ plane 
aft] plane beyond--does n ?is appeal f> 
m /rongly to ! highe/ & be/ 9 u all8  ,&
 pray1 :at is ?is1 b ! ,great ,"w1 t ,i 
h tri$ h]e9 to outl9e1 & z taught & liv$
 by ,jesus1 & e great ,ma/] ! _w has ev]
 kn[n8 ,ea* has a*iev$ 9 8 own degree1  
word$ x 9 8 own way1 & /epp$ out (      
sunlight into %ade1 to make m room =    
o!rs4  ,long be=e ! bir? ( ,jesus1 x 0  
said1 ,! wise & peaceful ones live1     
r5ew+ ! e>? l ! com+ ( ,spr+4 ,& hav+   
!mselves cross$ ! ocean ( embodi$       
exi/5ce1 help all ^? :o try to d ! same 
?+1 )\t p]sonal motive4  ,i h endeavor$ 
to give a g5]al outl9e ( ! ,great ,"w1  
drawn f hi/ory1 tradition1 philosophy1 &
 symbolism1 d[n to ! pres5t ye> ( grace4
 ,i f9d _m corroborations1 _m ?+s po9t+ 
9 ! same g5]al direction4 ,b ,i f9d b "o
 concise & def9ite =mulation ( !        
sci5tific !orem1 9 :i* ! outl9e is cle>1
 & ! analogy complete1 & !reby made     
accessible & appreh5sible to ! op5-m9d$ 
& intellig5t /ud5t4  ,su* /ud5ts ne$    

exp]i5ce no real difficulty 9 f9d+ a    
clew to ! labyr9? ( life1 or1 z our     
anci5t bro!rs put x 9 reg>d to ! ,magnum
 ,opus--a key to ! clos$ palace ( ! k+4 
,?is is ! purpose ( ! ,h>monic ,s]ies ( 
books4 ,!y ne$ re/ ^u no au?ority beyond
 ! intr9sic evid5ce ( tru?1 on e page4  
,if !y are n consi/5t 9 !mselves1 !n !y 
mu/ fall 9 pieces4 ,! only appeal to !  
read] is3 read !m c>efully1 analyze y\r 
own m9d & s\l1 & come to y\r own        
conclusions4 ,if !y f9d no response1 no 
answ]+ *ord 9 y1 !n !y 7 writt5 =       
someone else1 or 9 va94  ,"o fur!r      
consid]ation rema9s to be not$ at ?is   
"t1 z ! "q is sure to arise3 ,h[ ab\t   
woman 9 ! ,great ,"w8 ,seldom 9 ! pa/   
has %e receiv$ recognition1 s9ce !      
e>lie/ days 9 ,old ,india1 ?\gh "h & !re
 h be5 ! mo/ noble wom54  ,i he>d ,anna 
,dick9son1 _m ye>s ago1 op5 "o ( h]     
fam\s lectures ) ^! words1 ,i claim =   
man & woman alike1 ! "r to attempt & w94
 ,i claim = man & woman alike1 ! "r to  
attempt & fail4  ,x seems to me to-day1 

z x did m ?an ?irty ye>s ago1 t ?is is !
 :ole problem 9 a nut%ell1 & t any numb]
 ( words c\ld add no?+ to ! /atem5t4  ,!
 ,great ,"w is z op5 to woman z to man1 
& on ! same t]ms4 ,!y h p]haps m to     
ov]come 9 "s directions1 & m5 m 9 o!rs4 
,?is is l say+1 man & woman are diff]5t1
 t is all4  ,"o ?+ is c]ta92 !re w nev] 
be an ideal social /ate on e>?1 or a    
heav5 any:]e1 except z m5 & wom5        
co-op]ate toge!r = ! happ9ess ( ea*1 & !
 highe/1 noble/1 cleane/ good ( all1 &  
?is is only ano!r phase or dep>tm5t ( ! 
,great ,"w4     ,,*apt] ,,vii  ,,!      
,,modulus ,,( ,,nature ,,& ,,! ,,!orem  
,,( ,,psy*ology   ,! ,sci5ce (          
,psy*ology1 l any o!r sci5ce1 mu/ deal )
 demon/rat$ facts1 classify !m1 &       
sy/ematize ! result+ categories4        
,/rictly logical conclusions drawn f    
categories ( facts s d]iv$1 des]ve ! "n 
( ,sci5ce4  ,sci5ce is1 !re=e1 a def9ite
 me?od ( arriv+ at exact conclusions4   
,no o!r me?od c legitimately be> ! "n ( 
sci5ce4  ,no "o pret5ds to dispute !    

conclusions logically involv$ 9 !       
,b9omial ,!orem2 or 9 ! ,p>allelogram ( 
=ces2 or 9 correlative me*anical        
equival5ts2 or 9 _m ( ! kn[n laws (     
*emi/ry & physiology4  ,:51 h[ev]1 we   
come to m5tal processes & psy*ical      
ph5om5a1 ! facts are s r$undant1 & s    
diff]5tly report$ & appreh5d$1 t        
argum5t1 belief & prejudice1 cr$ulity & 
incr$ulity1 ov]%ad[ & dr[n ) a w> (     
words all cle>1 sci5tific me?ods or     
conclusions4  ,b if man1 z a :ole1 is a 
fact 9 nature2 or if ,god made ,man a   
,liv+ ,s\l1 !n ! :ole nature ( man exi/s
 "u law1 & is appreh5sible to sci5ce4   
,man's function z a sci5ti/ is to read1 
to reflect1 to weigh1 to measure1 & to  
und]/&4  ,!re are ^? :o object to       
,natural ,sci5ce z appli$ to ,div9e ?+s4
 ,!y w\ld pres]ve ! my/]y1 & seem to    
pref] miracle & dogma to k & law4  ,_!  
pref]5ce is to be respect$1 ev5 ?\gh    
ignorance & sup]/ition result4 ,s9ce !  
doma9 ( sci5ce1 9 ,am]ica at lea/1 is no
 long] re/rict$ by ecclesia/ic law1 !   

conflict betwe5 ,religion & ,sci5ce has 
gradually disappe>$1 & ! conflict is r t
 betwe5 k & ignorance1 ) ignorance on ! 
wane4  ,?+s settl$ by long use1 if n    
absolutely good1 at lea/ fit well       
toge!r4  ,?is transition p]iod seems    
confus+ to _m e>ne/ s\ls ) its ,new     
,?\ght1 its occultisms & its ,lo "h's & 
,lo !re's4 ,b ?r\gh & b5ea? x all1 may  
be he>d a note ( h>mony1 ! promise & !  
pot5cy ( ! triumph ( light & k4  ,we may
 n "k ! f9al results1 b e s9c]e & e>ne/ 
seek] may h ! peaceful assurance t he is
 on ! op5 highway t leads to ! noble/ & 
! be/4  ,! assurance ( k b makes cle>] !
 revelations ( fai?4  ,t abs5tee ,god--(
 :i* ,c>lyle wrote1 has be5 disc]n$ z ! 
,univ]sal ,intellig5ce1 & equally ,love 
& ,law4  ,among rec5t writ]s & books on 
! subject ( psy*ology1 ,pr(essor ,hugo  
,mn/]b]g's ,psy*o!rapy occupies a v high
 place4 ,x appeals especially to !      
physician1 m famili> ?an o!rs ) morbid  
psy*ical /ates4 ,"h ,i c look back on   
almo/ half a c5tury ( exp]i5ce1 ! mo/   

active1 9 deal+ ) ^! cases4  ,b ,i am at
 pres5t less conc]n$ ) m5tal pa?ology & 
!rapy1 ?an ) ! g5]al psy*ological basis2
 ! causative categories ^u :i* !y are   
bas$1 & :i* occupy ! fir/ half (        
,mn/]b]g's book4  ,divid+ ! :ole        
subject--! cont5t ( consci\sness1 all ! 
faculties1 capacities & p[]s1 all       
processes & sequ5ces--into two g5]al    
gr\ps or classes1 ! purposive & !       
causal1 ,mn/]b]g decl>es t ! causal view
 only is ! view ( psy*ology2 ! purposive
 view lies outside ( psy*ology4 7,p4    
#ad47  ,i hold1 t )\t ! purposive view  
equally includ$ & co-ord9at$1 !re c be  
no su* ?+ z ,sci5tific ,psy*ology4 ,half
 views w h>dly admit ( syn!tic          
g5]alizations4  ,! complete sep>ation "h
 in/itut$1 betwe5 ! purposive & causal  
factors1 9 itself1 = purposes (         
def9ition & /udy1 ne$ n be object$ to1  
if x 7 consi/5tly c>ri$ out1 :i* x is n4
 ,he s ne>ly pre-empts ! :ole gr\nd = ! 
causal1 giv+ scant c\rtesy to !         
purposive1 m]ely a few crumbs ( com=t1 s

 t x _c be said to be ignor$ altoge!r1 &
 drops ! sci5tific me?od entirely 9     
deal+ ) x2 ass5t+ to moral precepts &   
pr9ciples1 )\t a clew to any sci5tific  
basis1 t "o mu/ object to !             
"n--,psy*ology--z be+ appli$ to x at    
all4 ,x conta9s no h9t ( a k ( ! ,s\l4  
,x is ! ,vito-,motor me*anism ( ! ,m9d4 
,! ,automatism ( ! elem5ts1 incid5ts1   
*anges1 & sequ5ces ( our /ates (        
consci\sness2 bas$ ^u1 & includ+ all t  
we "k ( physiology4 ,along ^! l9es1     
,mn/]b]g's "w has probably nev] be5     
equal$4 ,x is concise1 compreh5sive1 &  
exhau/ive4  ,8 physical1 physiological1 
& m5tal syn!ses are well-nigh complete4 
,:5ev]1 9 ! future1 :at he calls !      
purposive view %all be resurrect$ f !   
obscurity & nesci5ce to :i* he has      
assign$ x1 & really habilitat$ 9 ! g>b (
 ,sci5ce1 & recogniz$ z ! lawful sp\se (
 ! causal1 we %all inde$ h a true       
,psy*ology1 a ,sci5ce ( ! ,human ,s\l4  
,mn/]b]g nei!r sc\ts nor d5ies !        
possibility ( su* a future discov]y4 ,9 

! meantime1 8 viewpo9t1 & necess>ily "s 
( 8 conclusions & g5]alizations1 are    
"o-sid$1 & out ( focus4  ,emphasiz+ !   
causal z he does1 ?is c\ld h>dly be     
o!rwise2 & f ?is po9t ( view1 & = ?is   
reason1 8 practical ,psy*o!rapy is      
purely empirical4  ,we ne$ n d5y 8      
facts1 or 8 results1 ev5 :5 mix$ )      
hypnosis1 m ?an he does ! cures 9       
,*ri/ian ,sci5ce1 ,fai? ,cures1 at      
,l\rdes1 or by ! lay+ on ( h&s4 ,all ^! 
?+s are too well kn[n1 & n "o ( !m      
des]ves ! "n ( ,sci5ce4 ,!y are solely  
empirical me?ods4 ,mn/]b]g's broad] view
 & deep] analysis give to 8 me?ods great
 prom95ce1 & he c po9t to no results t  
transc5d ! o!rs4 ,^! facts & ^! results 
are z old z ! hi/ory ( man4 ,!y h1 ev5 z
 he po9ts out1 con/itut$ epidemics (    
cure4  ,!re is1 moreov]1 a sci5tific    
view & me?od reg>d+ :at he calls !      
purposive view :i* he ov]looks entirely1
 & :i* by emphasis ( ! causal1 makes    
seem+ly impossible4 ,x is our purpose to
 try & make ?is cle>4  ,8 analysis (    

,sugge/ion1 ?\gh l>gely automatic1 is   
well-nigh exhau/ive4 ,aw>5ess1 &        
,att5tion1 are illu/rat$ copi\sly2 b n  
cle>ly diff]5tiat$ z !y may be1 &       
actually are 9 ! exp]i5ce ( individual  
life4  ,=tunately1 & wisely1 he         
elim9ates ! ,subconsci\s z hav+ no real 
mean+ or sci5tific value z n[ us$4  ,b x
 might be appli$ to ! ,m5tal aw>5ess (  
physiological automatism 7bodily habits1
 (t5 beg9n+ 9 an act ( w1 or att5tion2  
writ+1 speak+1 music1 danc+1 & ! l1 & 9 
less degree1 all life impulses &        
movem5ts bel[ ! l9e ( att5tion or       
aw>5ess74  ,if1 by c\rtesy1 ^! might be 
call$ sub-consci\s1 !n !re is ano!r gr\p
 above ! habitual plane ( aw>5ess1 t1 by
 equal c\rtesy1 might be call$          
,supra-consci\s4 ,b1 unless x is        
rememb]$1 z ,mn/]b]g po9ts out1 t1      
reg>dless ( ph5om5a1 ,consci\sness is   
"o1 ^! t]ms c only lead to confusion4   
,c]ta9 cases designat$ multiple or      
dissociat$ p]sonalities h only s]v$ to  
increase ?is confusion /ill fur!r2 & m  

especially1 :5 ! ef=t has be5 made to   
pat* !m toge!r1 or to control !m f )\t1 
by hypnosis4 ,! well-kn[n case ( ,sally1
 report$ by ,dr4 ,morton ,pr9ce1 /&s at 
la/1 z a p]sonally conduct$ psy*ological
 excursion1 ) ,sally /ill pres]v+ h]    
incognito1 & z mu* a my/]y z ev]4  ,t   
automatism incid5t to all progressive   
organization & p]fection ( function1 &  
?r\gh :i* physical1 physiological1      
m5tal1 & psy*ic syn!sis becomes         
possible1 has be5 all[$ to usurp ! place
 ( ! ,build] ( ! ,temple1 ! ,driv] ( !  
,*>iot1 & ! ,play] ^u ! ,h>p ( a ?\s&   
/r+s4 ,h>mony & equilibrium are incid5ts
 result+ f causative processes6 ,we ne$ 
only to "k ! con/ruction1 relations (   
p>ts1 & pr9ciples involv$ 9 ! vibrations
 ( ! ,h>p1 9 ord] to und]/& & appreciate
 ! music4 ,! play]1 ! musician--drunk1  
or sob]1 tone-bl9d or g5ius--is a m]e   
incid5t1 & h[ev] purposive or compet5t1 
is admitt$ by c\rtesy only1 & w>n$ n to 
int]f]e too mu* ) ! ,h>p6  ,to build1 & 
keep 9 ord]1 & tune ! ,h>p1 con/itutes !

 sci5ce ( music4 ,"s day1 :5 we h       
leisure & incl9ation1 we may turn our   
att5tion to ! ,musician1 b t day seems  
f> (f4 ,we admit t 8 function is        
purposive4 ,he1 no d\bt1 has designs on 
! ,h>p1 & ^u u1 b we are h&l+ musical   
in/rum5ts at pres5t1 & if he objects to 
our call+ ourselves ,musicians          
7psy*ologi/s7 he is imp]t95t1 & %\ld    
/udy ! sci5ce ( music1 or keep sil5t4   
,i am n begg+ ! "q 9 reg>d to ! human   
s\l4 ,i am simply emphasiz+ ! fact ( !  
,individual ,intellig5ce1 :i*1 at ! po9t
 ( equilibrium1 sweeps ! /r+s ) t h>mony
 :i* is ! s\l ( music4  ,?is ,h>p ( a   
?\s& /r+s1 is inde$1 fe>fully &         
wond]fully made4 ,its physics & k9etics2
 its consonants & dissonants2 its %ift+ 
keybo>ds2 its *anges 9 pit*1 rhy?m1 &   
h>mony f atom & molecule1 to neurons1   
cells & mass2 ) ! tides ( life--blood1  
plasma1 wat]1 air1 magnetism--sweep+ !  
:ole at e brea? or pulse beat1 to ! cry 
( ! build]--,life--out ) ! old6 9 ) !   
new6 & yet ! consci\s id5tity 9 heal?1  

typically un*ang$ & un*ang+--causative1 
design$1 sci5tific--yea v]ily6 &        
purposive1 human1 intellig5t1 spiritual1
 div9e1 b a dead corpse1 giv5 ov] to    
decomposition ! mom5t x is b]eft ( t    
some?+ we feel1 & "k1 & "n--!           
,individual ,intellig5ce--! ,ma/]       
,musician2 or ! /agg]+1 drunk1 crazy    
fiddl]1 ) ?is ,h>p ( a ?\s& /r+s1 twang+
 p]haps 9 a mad-h\se6  ,put ! h\se 9    
ord]2 analyze1 & classify2 adju/ !      
furniture ) ! h&maids ( sci5ce1 art1 &  
beauty 9 evid5ce & at call2 b =         
goodness' sake6 /op hypnotiz+ !         
musician--,j a little--"u ! fallacy or !
 pret5se ( /r5g!n+ ! ,w by weak5+ x j a 
little m6 ,?is is giv+ y\r pati5ts fits1
 because y are dea? on fits6 ,rescue    
,sci5ce f ?is a!romat\s deg5]ation1 & !n
 suppress ! dabbl]s 9 black magic :o    
pose z ,hypnoti/s1 z ,mn/]b]g advises4  
,= cle> intellig5ce & exhau/ive         
analysis1 ,mn/]b]g's ,psy*o!rapy is a   
ma/]piece1 b 8 psy*ic equation (        
causative & purposive1 ) all 8 ma!sis1 n

 only rema9s unsolv$1 b leads to        
confusion1 f ! false light %$ on !      
unkn[n quantity1 & 8 failure to indicate
 ! gnosis2 ! dem>cation betwe5          
automatism & purposive ,intellig5ce4  ,t
 ?is confusion exi/s 9 ! daily life ( ! 
av]age individual ^: evolution is /ill  
incomplete2 t x con/itutes a l>ge p]    
c5t4 ( all cases ( dom9ant ideas1       
obsessions1 riot\s emotions & passions2 
t x is n[h]e recogniz$ & def9$ 9 mod]n  
psy*ology1 or made syn!tically cle> 9   
mod]n philosophy1 all ^! lapses make x  
all ! m necess>y t x %\ld be cle>ly     
def9$ & made pla9 z ! basis ( ,sci5tific
 ,psy*ology4  ,9 addition to all ?is1 if
 ,mn/]b]g's conclusions & applications  
are uns\nd because psy*ologically       
unsci5tific at ! po9t2 = example1 :]e he
 almo/ hesitat+ly indorses hypnosis1    
h[ev] qualifi$ or safegu>d$1 he is c]ta9
 to be quot$ z au?ority on ! subject by 
^? :o w ignore all 8 qualifications to  
ju/ify ! practice4  ,9 ord] to meet ^!  
imp]ative conditions1 ! attempt to      

=mulate any philosophy ( psy*ology w n  
be made4  ,ev5 7 su* an attempt made    
successfully1 t w\ld remove ! discussion
 f ! field ( sci5ce1 :]e x %\ld by all  
means rema94 ,:at we ne$ is a real      
sci5ce ( life1 & ?is %\ld involve ! :ole
 m5tal & psy*ical realm1 & lead         
ultimately to a k ( ! human s\l4        
,recogniz$ facts 9 common exp]i5ce only 
ne$ be appeal$ to1 ?\gh diff]5t values w
 h to be plac$ ^u "s ( ^! facts z _!    
importance is made pla94  ,we beg9 ) !  
fact ( consci\sness4 ,:at x is1 we d n  
"k4 ,:at x means & does1 we "k v l>gely 
& broadly4 ,9 itself1 x is purely       
passive4 ,x nev] acts4 ,l space1 x is ! 
all conta9]4 ,x is ! backgr\nd1 ! !atre 
( our intellig5ce4  ,) ! individual     
intellig5ce1 plus1 or ) consci\sness1 we
 h aw>5ess4 ,?is is p]ception1 or       
cognition1 /ill negative4  ,^! basic    
conditions1 faculties & capacities1 are 
l a company ( soldi]s on p>ade4 ,n[     
comes ! ^w ( comm&--,att5tion6  ,lat5t  
consci\sness--aw>5ess--n[ becomes       

conc5trat$1 focaliz$ on "o po9t1 "o     
feel+1 or emotion1 or act4 ,! soldi]s   
dress up1 glance d[n ! l9e1 & are ready 
to act4 ,!n comes ! action1 ! movem5t1 !
 drill1 or ! fight4  ,! drill ma/] is   
also a soldi]1 b he is 9 comm&4 ,he is  
call$ ! ,w4 ,)\t him & 8 recogniz$      
au?ority1 ! soldi]s may be a mob1 or a  
rabble4 ,) him1 !y fall 9 l9e1 give     
att5tion1 dress up1 & are ready to act4 
,^! are facts1 & are basic & prim>y 9   
our consci\s aw>5ess & att5tion 9       
consci\sness2 ! "o negative1 ?\gh       
inclusive2 ! o!r positive1 & motor1 or  
active4  ,9 8 ,psy*o!rapy "u ! head+ ,! 
,subconsci\s1 ,mn/]b]g has mu* to say ^u
 ! mean+ & diff]5tiation ( aw>5ess1     
att5tion1 & recognition1 b he fails to  
po9t out 9 direct relation1 at ?is po9t1
 ! prim>y p[]--! ,w1 mov$ by !          
,individual ,intellig5ce4  ,lat] 9 8 "w 
! w is recogniz$ & frequ5tly ref]r$ to1 
b f beg9n+ to end he makes x incid5tal1 
r ?an basic4 ,:5 he comes to broad gr\ps
 ( psy*ic ph5om5a1 or pa?ological       

symptoms1 ! s\nd+ bo>d ( ,rational      
,volition is crack$ & !re is :]e        
hypnosis slips 94  ,broad z he has laid 
8 f\ndations 9 physical & physiological 
syn!sis1 he loses sight ( its importance
 9 ! psy*ological2 reg>d+ z an incid5t t
 :i* is a basic pr9ciple ( prime        
importance4 ,s*op5hau] w5t1 p]haps1 z f>
 to ! opposite extreme4 ,p]haps ! tru? w
 be f\nd 9 ! middle ( ! road4  ,! heir  
app>5t1 ! pr9ce reg5t1 ! lawful         
,sov]eign1 by h]$ity1 by ! laws (       
,nature1 & by ! ,w ( ,god1 9 ?is        
,tab]nacle ( ,man1 is ! ,individual     
,intellig5ce2 no matt] :e!r we recognize
 or dispute 8 rightful au?ority4 ,8     
,prime ,m9i/] is ! ,human ,w2 :e!r      
conspir+ aga9/1 or co-op]at+ )1 ! ,k+4  
,we may analyze ! f\ndation ( ! k+dom1 &
 ! affairs ( /ate1 & designate !m z     
causative1 or purposive4 ,we may see    
mon>*y1 or an>*y2 democracy or          
republicanism2 we may de?rone ! k+1 &   
turn ! /ate1 lit]ally1 into a mad-h\se2 
b all ! facts ( nature1 consci\s        

aw>5ess1 & ,sci5tific ,psy*ology1 cry1 )
 "o voice1 ,hail to ! ,k+6 ,long ,live !
 ,k+6 ,i6 ,me6 ,m9e6 ,myself6 ,a fact s 
basic1 t x is z pat5t to ! *ild z to !  
man4  ,n[ comes ! ,juggl]1 ! little     
,jok]4 ,mn/]b]g has suffici5tly reveal$ 
! v>iety-/age1 ! ,subconsci\s1 & 8      
biography ( ! v>i\s individual play]s & 
tr\pes is v elaborate4 ,!y are1 "o &    
all1 ,sugge/ions4 ,& sugge/ion is !     
,juggl]1 & ! little ,jok]4  ,aft] !     
,intellig5ce & ! ,w1 our aw>5ess f9ds   
subjects & objects1 ideas1 images1      
pictures1 p]cepts & concepts4  ,t all   
^!1 bo? )9 & )\t1 are ,sugge/ive2 t "o  
idea1 or image1 or object1 sugge/s      
ano!r1 or o!rs1 no "o w d5y1 :o has ev] 
?\ght ab\t 8 own ?9k+4 ,x is l say+1 all
 m5tal pictures are composite2 ! elem5ts
 ( _m k9ds com+ f _m s\rces4  ,s f>1    
,sugge/ion is all "r4 ,x is aw>5ess ( an
 idea1 p]cept1 concept1 or act awak5$1  
call$ to att5tion by ano!r1 ) ! "q1 h[  
does x /rike y8 :at d y ?9k ( x8 :at1 if
 any?+1 d y wi%1 or propose to d ab\t x8

  ,x is purely negative1 & sugge/s      
action or inhibition1 )\t ! slighte/    
dom9ation4  ,rememb] t ! ,w--rational   
,volition--is t p[]1 :i*1 f ! po9t (    
att5tion enables ! individual to act1 or
 refuse to consid]1 z he pleases4  ,if  
,i sugge/ to my fri5d "h 9 my libr>y1 t 
x is ne> tra9 "t2 t he c g if he *ooses 
or rema9 ) me all night1 he is free to  
act on ! sugge/ion & g or /ay z he      
*ooses4 ,i h call$ to 8 att5tion c]ta9  
facts ( "t1 place1 or circum/ance1 b    
left 8 w untrammel$4 ,if ,i am tir$ (   
him & wi% him to g1 or really wi% him to
 /ay1 9 ei!r case x is /ill a sugge/ion1
 because ,i h left him free to act or n4
 ,b 9 ?is case c]ta9 tones ( my voice1 n
 direct by t\*+ ! w1 b color+ ! feel+s  
or emotions1 color bo? 8 pref]5ces & my 
own4 ,ev5 p]suasion1 ! p[] ( ano!r      
example1 ! plac+ ( c]ta9 views or       
consid]ations be=e ano!r1 all ^! b make 
! m cle> & specific ! sugge/ion4 ,!y    
rea* ! w ?r\gh ! inside1 9 ! realm (    
ideation1 & n f ! outside1 9 ! way (    

dom9ation4 ,all ^! ?+s are ess5tial     
elem5ts 9 social int]c\rse4  ,if1 h[ev]1
 ,i h a motive 9 wi%+ my fri5d to g1 or 
to /ay1 & h det]m9$ 9 my own m9d :i* x  
%all be2 ignor+ or ov]rid+ 8 own *oice2 
& if ,i use my w1 or passes1 or t\* 8   
eyes1 or =ehead1 ) ! purpose (          
conc5trat+ 8 att5tion or w1 on my wi%1  
or idea1 or comm&1 x is no long] free   
*oice ) him1 b dom9ation2 no long]      
sugge/ion1 b hypnosis1 pure & simple4   
,! confusion & juggl+ at ?is po9t has   
be5 made ! sole excuse = hypnotism1     
?r\gh belittl+ or ignor+ ! importance1  
normal action1 & supremacy ( ! human w4 
,no "o d5ies t ! ex*ange or =cible      
expression ( ideas1 p]cepts1 m5tal      
pictures1 or concepts1 is sugge/ive4 ,b 
! normal individual is free to accept or
 reject !m4  ,education1 bias1          
prejudice1 & ! l1 h also mu* to d 9     
det]m9+ results4  ,b ! mom5t y int]f]e )
 ! free *oice ( ! individual & dom9ate  
t[>d y\r *oice1 reg>dless ( 8 own1 y    
ent] ! realm ( hypnosis2 deprive him1 j 

to t degree1 ( free *oice1 & might z    
well call x fiddle/icks z sugge/ion4 ,x 
is dom9ation1 ! ma/]y1 s f> z x goes or 
exi/s at all1 ( ! w1 volunt>y p[]s1 &   
s5sory organs ( "o individual1 by ! w ( 
ano!r2 ?us rev]s+ completely ! process (
 nature4  ,to dom9ate ! w ( ano!r is to 
weak5 x4 ,timidity1 appreh5sion1 fe>1   
are 9 inv]se ratio to confid5ce1        
self-assurance1 c\rage1 & self-control4 
,heal?1 happ9ess1 & self-developm5t lie 
along ! l9es ( man's high] evolution1 & 
! basic pr9ciple1 ! prim>y p[]1 ! m9i/] 
( /ate1 is ! rational & intellig5t ,w4  
,! sci5tific !orem ( ,psy*ology c be    
no?+ else ?an ,nature's ,modulus ( ,man1
 ) its root 9 ,univ]sal ,intellig5ce4   
,man individualizes & involves ?is      
,intellig5ce z he evolves =m1 function1 
adaptation1 & adju/m5t1 & at lea/       
secures & ma9ta9s p]fect equilibrium4   
,?is is ,nature's ,modulus1 else ! :ole 
( human life is purposeless & mean+less4
  ,giv51 !n1 an ,individual             
,intellig5ce1 end[$ ) self-consci\sness2

 ) ,rational ,volition1 ! p[] to *oose &
 to act or refuse to act2 h[ %all x ma/]
 its environm5t2 adapt itself to any    
conditions2 secure adju/m5t & become    
,ma/]8  ,! />t+ po9t & ! keynote f fir/ 
to la/ is ,self-,control4  ,!n come high
 ,ideals1 intellig5t *oice1 & ! w back$ 
by discrim9ation & judgm5t4 ,^! lead to 
und]/&+ & wisdom4  ,! c\rage ( "o's     
convictions1 c be nei!r conceit$ nor    
blatant egotism1 b a read9ess to assume 
full responsibility ( motives1 acts1 &  
results4  ,?is recognition ( ,p]sonal   
,responsibility is :at we call          
,consci5ce4 ,x is ! ,judgm5t-seat ( !   
,individual ,intellig5ce 9 ! ,k+dom (   
its own ,s\l1 or realm ( consci\sness4  
,! mom5t ?is ?rone tott]s1 or is        
obscur$1 devolution beg9s1 & deg5]ation1
 insanity1 & ,inf]no lie t way4  ,x does
 n *ange "o pr9ciple involv$1 or weak5  
ei!r ,modulus or ,!orem :5 we reflect t 
mo/ equations are end$ by dea?1 long    
be=e be+ br\ght to successful solution4 
,= ! "t !y are c]ta9ly int]rupt$4       

,nei!r d ! babel ( tongues1 ! !ories1   
!ologies1 or philosophies *ange ei!r    
,modulus or ,!orem1 because !y are      
gr\nd$ 9 demon/rat$ facts1 recogniz$1   
ei!r vaguely or cle>ly1 9 ! consci\s    
exp]i5ce ( e intellig5t ?9k+ man &      
woman4  ,con/ructive ,psy*ology1 bas$ ^u
 ,sci5ce1 = ! build+ ( "* by p]si/5t    
ef=t1 increas+ cont9ually all p]sonal   
res\rces1 means ! normal high] evolution
 ( man4  ,s-call$ religions & ! life    
aft] dea? h be5 purposely left          
unconsid]$4  ,if we really h a ,sci5ce (
 ! ,s\l--! ,individual                  
,intellig5ce--bas$ ^u psy*ological      
facts1 demon/rat$ 9 ! daily exp]i5ce ( e
 heal?y individual1 x t\*es religion at 
its mo/ vital po9t1 viz43 e?ics or      
morals4 ,if ^! e?ical pr9ciples are true
 & demon/rable1 !y mu/ con/itute !      
f\ndation ( religion z ( e?ics4 ,if     
morals are /r5g!n$ & made cle>1 &       
,p]sonal ,responsibility z ,consci5ce1  
is recogniz$ & accept$1 ! ,vic>i\s      
,atonem5t w h to g1 & ,!ologians w h to 

*ange _! my/ical & miracul\s            
int]pretations f ,vic>i\s ,atonem5t to  
p]sonal at-"o-m5t ) ,*ri/os4  ,!        
miracul\s conception1 & virg9 bir?1 held
 equally 9 reg>d to ,*ri/na c5turies    
be=e1 & also ! lit]al resurrection ( !  
physical body w h to be o!rwise expla9$4
  ,! purposive view z "o full t]m ( !   
psy*ological equation1 w f9d uni=m law &
 ord] 9 place ( ! cr$ul\s leg5ds (      
ignorant & sup]/iti\s monks1 :ile !     
,div9e ,man w be tak5 d[n f ! cross &   
re/or$ to ! he>t ( humanity1 z !        
,modulus ( ,nature1 realiz$ z a normal  
evolution1 "u natural & spiritual law4  
,salvation f s91 ignorance1 sup]/ition1 
& fe>1 w be recogniz$ z ! result (      
,lead+ ! ,life1 & ,vic>i\s only ?r\gh a 
div9e example2 or1 if y please1         
legitimate ,sugge/ion2 ) p]sonal ef=t1  
rational volition1 & p]sonal            
responsibility work+ 9 h>mony t[>d !    
desir$ result4     ,,section ,,two ,,!  
,,new ,,avat> ,,( ,,natural ,,sci5ce    
,,*apt] ,,viii  ,,our ,,indebt$ness ,,to

 ,,anci5t ,,india   ,x is m ?an ?irty   
ye>s s9ce 9 ,s\!rn ,europe1 ,engl&1 &   
,am]ica1 a g5u9e ,r5aissance ( ,v$ic    
lit]ature1 philosophy1 & religion began 
to assume a popul> =m & to become       
accessible to ! g5]al read+ public4     
,s*ol>s1 l ,sir ,william ,jones1 _h = ! 
pa/ c5tury be5 famili> ) ! anci5t       
civilization & ! ,v$ic lit]ature & !    
/udy ( ,sanscrit _h made "s progress 9 !
 ,univ]sities4  ,! idea1 h[ev]1 t ^!    
antiquities _h any vital int]e/ to u1   
beyond curi\s my?s & obsolete           
sup]/itions1 _h n be5 p]ceiv$1 mu* less 
admitt$4  ,! antiquity ( man1 & !       
,philosophy ( ,evolution1 _h op5$ new   
fields = ?\ght1 & necessitat$ a revision
 ( all previ\s concepts ( man & nature4 
,old records & int]pretations 7 ev]y:]e 
revis$1 & ! int]pretations ( ! ,mosaic  
records 7 *all5g$ at e po9t4  ,popul>   
religions 7 up 9 arms & 7 compell$ to   
adju/ !mselves to ! new rgime4  ,b ev5  
aft] ?is c5tury ( progress &            
enlight5m5t1 x has sc>cely yet dawn$ on 

! m9d ( !ologians t ! *all5ge ( sci5ce  
01 aft] all1 insignificant1 comp>$ ) t  
:i* 0 to come1 & = :i* mod]n sci5ce _h  
pav$ ! way4  ,! :ole realm ( !ology1 & !
 f\ndations ( religion1 7 to und]go     
revision4  ,facts inconte/able 7 be+    
ga!r$ & pro(s e/abli%$ beyond all       
possible d5ial1 or controv]sy1 t all    
mod]n !ologies & religions 7 copi$ &    
adapt$ f ,v$ic & ante-,v$ic s\rces1     
ant$at+ our pres5t era by m ?an two ?\s&
 ye>s4  ,! sup]ficial & dev\t *ur*man1  
^: fai? is =tifi$ on ! "o h& by         
sup]/ition1 & on ! o!r at lea/ bord]s on
 fanaticism1 is apt to be res5tful 9 !  
pres5ce ( ^! facts1 &1 fall+ back on !  
infallibility & pl5>y inspiration ( !   
,bible1 to decl>e t if 8 own sup]ficial 
int]pretations are que/ion$ or d5i$1    
,religion w be done = & mank9d left 9   
utt] d>kness4  ,he does n p]ceive t !   
facts ( nature & ! ess5tials ( religion 
are "o ?+1 & man's int]pretation ( !m   
ano!r ?+ entirely4  ,he does n p]ceive  
h[ ^! ignorant & sup]/iti\s             

int]pretations ( m5 h set at naught !   
real life ( ,jesus & ! tea*+s ( ! ,*ri/4
  ,he does n realize h[ doctr9e has     
usurp$ ! place ( duty1 & dogmatism has  
h>d5$ ! s\l ( man4  ,"o ?+1 h[ev]1 is   
inevitable4 ,facts & evid5ce z to orig91
 analogies1 & adaptation ( ! ,*ri/ian   
,my/]ies f anci5t ,india1 are widely    
kn[n1 & ! "t has come :5 ^! my/]ies are 
be+ exam9$ z to _! intr9sic mean+ & _!  
be>+ on ! daily life ( man & ! progress 
( ! human race4  ,! au?or ( ?is little  
book has only attempt$ a b>e outl9e ( ^!
 great facts1 & to put !m 9 su* %ape t !
 read] may p]ceive _! g5]al be>+1 & !   
s\rces :5ce !y are d]iv$4  ,! foll[+    
extracts made almo/ at r&om1 ! quantity 
( evid5ce be+ s r$undant1 f ,jacolliot's
 ,bible 9 ,india1 a translation ( :i* 0 
made 9 ?is c\ntry z e>ly z #ahgc1 &     
,pr(4 ,max ,mll]'s ,lectures1 ,india1   
,:at ,c ,x ,tea* ,u8 pr9t$ "h m ?an a   
qu>t] ( a c5tury ago1 w give ! read] !  
evid5ce & ! assurance t ^! anci5t s\rces
 ( wisdom are sc>cely yet kn[n 9 outl9e 

to ! ,we/]n ,_w4  ,jacolliot sp5t _m    
ye>s 9 ,india1 /udy+ its pres5t         
civilization & its anci5t lore1 :ile    
,pr(4 ,max ,mll] d]iv$ 8 k l>gely f /udy
 ( ,sanscrit & ! ,v$anta4  ,soil (      
,anci5t ,india1 cradle ( humanity1 hail6
 ,hail1 v5]able & effici5t nurse1 :om   
c5turies ( brutal invasion h n yet buri$
 "u ! du/ ( oblivion6 ,hail1 fa!rl& (   
fai?1 ( love1 ( poetry1 & ( sci5ce4 ,may
 we hail a revival ( ?y pa/ 9 our ,we/]n
 future4  ,i h dwelt 'mid/ ! dep?s ( y\r
 my/]i\s =e/s1 seek+ to compreh5d !     
language ( y\r l(ty nature1 & ! ev5+    
airs t murmur$ 'mid/ ! foliage ( banyans
 & tam>9ds :isp]$ to my _s ^! ?ree magic
 words3 ,zeus1 ,jehovah1 ,brahma4  ,i h 
inquir$ ( ,brahm9s & prie/s "u ! por*es 
( temples & anci5t pagodas1 & !y h      
repli$3  ',to live is to ?9k1 & to ?9k  
is to /udy ,god1 :o is all1 & 9 all4444 
',to live is to le>n1 to le>n is to     
exam9e & to fa?om 9 all _! p]ceptible   
=ms ! innum]able manife/ations (        
cele/ial p[]4  ',to live is to be       

useful2 to live is to be j2 & we le>n to
 be useful & j 9 /udy+ ?is book ( !     
,v$as1 :i* is ! ^w ( et]nal wisdom1 !   
pr9ciple ( pr9ciples z reveal$ to our   
fa!rs4' 7,! ,bible 9 ,india1 p4 #ae47   
,plot9us1 ! ,neoplatoni/1 said3 ,god is 
n ! pr9cipal ( be+s1 b ! pr9ciple (     
pr9ciples4  ,?is 0 ! ,h9doo concept (   
,p>a ,brahm two ?\s& ye>s be=e4  ,9 !   
:ole _w !re is no /udy s b5eficial & s  
elevat+ z t ( ! ,upani%ads4 ,x has be5 !
 solace ( my life--x w be ! solace ( my 
dea?4 ,s*op5hau]1 quot$ by ,max ,mll]4  
444 ,if ,i 7 to look ov] ! :ole _w to   
f9d out ! c\ntry mo/ ri*ly end[$ ) all !
 weal?1 p[] & beauty t nature c be/[--9 
"s p>ts a v p>adise on e>?--,i %\ld po9t
 to ,india4 ,if ,i 7 ask$ "u :at sky !  
human m9d _h mo/ fully develop$ "s ( its
 *oice/ gifts1 has mo/ deeply pond]$ on 
! greate/ problems ( life1 & has f\nd   
solutions ( "s ( !m :i* well des]ve !   
att5tion ev5 ( ^? :o h /udi$ ,plato &   
,kant--,i %\ld po9t to ,india4 ,& if ,i 
7 to ask myself f :at lit]ature we1 "h 9

 ,europe1 we :o h be5 nurtur$ almo/     
exclusively on ! ?\ghts ( ,greeks &     
,romans1 & ( "o ,semitic race1 ! ,jewi%1
 may draw t corrective :i* is mo/ want$ 
9 ord] to make our inn] life m p]fect1 m
 compreh5sive1 m univ]sal1 9 fact m     
truly human1 a life1 n = ?is life only1 
b a transfigur$ & et]nal life--aga9 ,i  
%\ld po9t to ,india4  ,! read] %\ld     
rememb] t ?is is n ! op9ion ( an        
ignorant en?usia/1 b ! mature judgm5t ( 
"o ( ! mo/ pr(\nd s*ol>s & ,sanscriti/s 
9 ,europe 9 8 day--,pr(4 ,max ,mll]4  ,!
 /udy ( ,my?ology has assum$ an entirely
 new "*1 *iefly ow+ to ! light t has be5
 ?r[n on x by ! anci5t ,v$ic ,my?ology (
 ,india4  ,buddhism is n[ kn[n to h be5 
! pr9cipal s\rce ( our leg5ds & p>ables4
  ,! /ory ( ! two wom5 :o claim$ ea* to 
be ! "m ( ! same *ild is f\nd lit]ally 9
 ! ,kanjur1 translat$ f ! ,buddhi/      
,tripitake1 & ! ,judgm5t ( ,solomon is  
only a copy ( ! old] /ory4  ,! hi/ory ( 
all hi/ories1 & yet ! my/]y ( all       
my/]ies--take religion1 & :]e c y /udy  

its true orig91 its natural gr[? & its  
inevitable decay bett] ?an 9 ,india1 !  
home ( ,brahmanism1 ! bir?place (       
,buddhism1 & ! refuge ( ,zoroa/rianism4 
,take any ( ! burn+ que/ions ( !        
day--popul> education1 high] education1 
p>liam5t>y repres5tation1 codification (
 laws1 f9ance1 emigration1 poor-law1 &  
:e!r y h any?+ to tea* & to try1 or     
any?+ to obs]ve & to le>n1 ,india w     
supply y ) a laboratory su* z exi/s     
n[h]e else4  ,& 9 ! /udy ( ! hi/ory ( ! 
human m9d1 & ! /udy ( ourselves1 ( our  
true selves1 ,india occupies a place    
second to no o!r c\ntry4 ,:atev] sph]e (
 ! human m9d y may select = y\r special 
/udy1 :e!r x be language1 or religion1  
or my?ology1 or philosophy1 :e!r x be   
laws or cu/oms1 primitive art or        
primitive sci5ce1 ev]y:]e1 y h to g to  
,india1 :e!r y l x or n1 because "s ( ! 
mo/ valuable & mo/ in/ructive mat]ials 9
 ! hi/ory ( man are treasur$ up 9       
,india1 & 9 ,india only4  ,sleeman tells
 u m5 79 ,india7 adh]e habitually &     

religi\sly to ! tru?1 & ',i h _h be=e me
 hundr$s ( cases1' he says1 '9 :i* a    
man's prop]ty1 lib]ty1 & life h dep5d$  
^u 8 tell+ a lie1 & he has refus$ to    
tell x4' ,c\ld _m an ,engli% judge say !
 same8 7,rem>ks by ,pr(4 ,mll]47  ,pr(4 
,mll] quotes f an ,arabian writ] ( !    
?irte5? c5tury1 ,! ,indians are         
innum]able1 l gra9s ( s&1 free f all    
deceit & viol5ce4 ,!y fe> nei!r dea? nor
 life4  ,& aga91 f ,m>co ,polo1 9 !     
?irte5? c5tury1 ,y mu/ "k1 ,m>co ,polo  
says1 t ^! ,abralaman 7,h9doos7 are !   
be/ m]*ants 9 ! _w1 & ! mo/ tru?ful1 =  
!y w\ld n tell a lie = any?+ on e>?4  ,9
 ! sixte5? c5tury ,abu ,fazl1 ! m9i/] ( 
! ,emp]or ,akb>1 says 9 8 ',ay9 ,akb>i1'
 ',! ,h9dus are religi\s1 affable1      
*e]ful1 lov]s ( ju/ice1 giv5 to         
retirem5t1 able 9 bus9ess1 admir]s (    
tru?1 grateful & ( unb\nd$ fidelity1 &  
_! soldi]s "k n :at x is to fly f !     
field ( battle4'  7,h[ badly ^! poor    
hea!n 7 9 ne$ ( ! ,jesuit mission>y1 & !
 ,briti% gov]nm5t & civilization67      

,pr(4 ,mll] quotes ,w>r5 ,ha/+s reg>d+ !
 ,h9dus 9 g5]al1 z foll[s1 ,!y are g5tle
 & b5evol5t1 m susceptible ( gratitude =
 k9dness %[n !m1 & less prompt$ to      
v5geance = wrongs inflict$1 ?an any p on
 ! face ( ! e>?--fai?ful1 affectionate1 
submissive to legal au?ority4  ,bi%op   
,heb] said1 ,! ,h9dus are brave1        
c\rte\s1 intellig5t1 mo/ eag] = k &     
improvem5t1 sob]1 indu/ri\s1 dutiful to 
p>5ts1 affectionate to _! *ildr51       
uni=mly g5tle & pati5t1 & m easily      
affect$ by k9dness & att5tion to _!     
wants & feel+s ?an any p ,i ev] met )4  
,elph9/one said1 ,no set ( p among !    
,h9dus are s deprav$ z ! dregs ( our own
 great t[ns4 7,x might h be5 wis] to h  
employ$ ,engli% mission>ies at home47   
,sir ,?omas ,munro be>s ev5 /rong]      
te/imony4 ,he writes1 ,if a good sy/em (
 agriculture1 unrival$                  
manufactur+-skill1 a capacity to produce
 :atev] c contribute to ei!r conv5i5ce  
or luxury1 s*ools e/abli%$ 9 e village =
 tea*+ read+1 writ+ & ari?metic1 ! g5]al

 practice ( hospitality1 & *>ity among  
ea* o!r1 & above all1 a treatm5t ( !    
female sex full ( confid5ce1 respect1 & 
delicacy1 are among ! signs :i* d5ote a 
civiliz$ p--!n ! ,h9dus are n inf]ior to
 ! nations ( ,europe--& if civilization 
is to become an article ( trade betwe5  
,engl& & ,india1 ,i am conv9c$ t ,engl& 
w ga9 by ! import c>go4  ,ev5 at !      
pres5t mom5t1 aft] a c5tury ( ,engli%   
rule & ,engli% tea*+1 ,i believe t      
,sanskrit is m widely und]/ood 9 ,india1
 ?an ,lat9 0 9 ,europe at ! "t ( ,dante4
  ,!re are ?\s&s ( ,brahmans1 ev5 n[1 :5
 s little inducem5t exi/s = ,v$ic       
/udies1 :o "k ! :ole ( ! ,rig-,v$a by   
he>t1 & c repeat x1 & :at applies to !  
,rig-,v$a1 applies to _m o!r books4 7,t5
 ?\s& & sev5te5 hymns47  ,speak+ ( o!r &
 lat] lit]ature1 ,pr(4 ,mll] says1 ,x is
 diff]5t ) ! anci5t lit]ature ( ,india1 
! lit]ature dom9at$ by ! ,v$ic &        
,buddhi/ic religions4 ,t lit]ature op5s 
to u a *apt] 9 :at has be5 call$ !      
,education ,,( ,,! ,,human ,,race1 ,,to 

,,:i* ,,we ,,c ,,f9d ,,no ,,p>allel     
any:]e else4 ,:oev] c>es = ! hi/orical  
gr[? ( our language1 t is1 ( our ?\ghts2
 :oev] c>es = ! intelligible developm5t 
( religion & my?ology1 :oev] c>es = !   
fir/ f\ndation ( :at 9 lat] times we    
call ! sci5ces ( a/ronomy1 metronomy1   
gramm> & etymology2 :oev] c>es = ! fir/ 
intimations ( philosophical ?\ght2 = !  
fir/ attempts at regulat+ family life1  
village life1 & /ate life1 z f\nd$ on   
religion1 c]emonial1 tradition & contact
 7,samaya71 mu/ 9 future pay ! same     
att5tion to ! lit]ature ( ! ,v$ic p]iod 
z to ! lit]ature ( ,greece & ,rome &    
,g]many4  ,i ma9ta9 !n t = a /udy ( man1
 or1 if y l1 = a /udy ( ,aryan humanity1
 !re is no?+ 9 ! _w equal 9 importance )
 ! ,v$a4  ,! ari/ocracy ( ^? :o "k--di  
color *e sanno--or try to "k1 is op5 to 
all :o are will+ to ent]1 to all :o h a 
feel+ = ! pa/2 an int]e/ 9 ! g5ealogy ( 
our ?\ghts1 & a rev]5ce = ! ance/ry (   
our intellect1 :o are1 9 fact1 hi/orians
 9 ! true s5se ( ! ^w1 i4e4 inquir]s    

into t :i* is pa/1 b n lo/4  ,b if we   
mean by primitive ! p :o h be5 ! fir/ ( 
! ,aryan race to leave beh9d lit]>y     
relics ( _! exi/5ce on e>?1 !n ,i say ! 
,v$ic poets are primitive2 ! ,v$ic      
language is primitive2 ! ,v$ic religion 
is primitive1 &1 tak5 z a :ole1 m       
primitive ?an any?+ else t we are ev]   
likely to recov] 9 ! :ole hi/ory ( our  
race4444  ,= ?is reason1 because !      
religion ( ! ,v$a 0 s completely gu>d$ f
 all /range infection1 x is full (      
lessons :i* ! /ud5t ( religion c\ld le>n
 n[h]e else4  ,! =ego+ quotations h be5 
made f a little volume1 ,india3 ,:at ,c 
,x ,tea* ,u8 publi%$ by ,funk &         
,wagnalls 9 #ahhc1 & sold at #be c5ts1 s
 t ^! /atem5ts ( ,pr(4 ,max ,mll] h be5 
accessible = m ?an a qu>t] ( a c5tury4  
,s9ce #ahhc1 h[ev]1 we h he>d m & m ( ! 
,wisdom ( ,old ,india4  ,! :ole         
,!osophical movem5t1 deg5]ate z x may h 
become 9 "s directions1 & mu* z x has   
be5 mis9t]pret$1 & ridicul$ & exploit$ 9
 o!rs1 0 prim>ily a s9c]e & e>ne/       

attempt to br+ ! ,secret ,doctr9e (     
anci5t ,india )9 rea* ( ,we/]n /ud5ts1  
to promote ! bro!rhood ( man2 ! /udy (  
anci5t philosophy & ! psy*ical p[]s     
lat5t 9 man4 ,!re are ?\s&s ( intellig5t
 & e>ne/ /ud5ts all ov] ! _w :o h be5   
uplift$1 illum9at$1 & enc\rag$ by ^!    
/udies4 ,:5 ! true hi/ory ( ! pres5t    
epo* comes to be writt51 !re c be no    
%ad[ ( d\bt z to ! recognition t w be   
accord$ to ,h4 ,p4 ,blavatsky & h] aims1
 h] life1 & h] "w4  ,b su* movem5ts z   
are go+ on 9 ! _w1 cont9ually *ange _!  
base1 _! me?ods1 & _! prospective4 ,:ile
 ! new awak5+ unmi/akably goes back to  
old ,india1 & compels a review & a      
readju/m5t ( all our k1 & all our hopes 
& aims1 ano!r _s has ent]$ our          
intellectual realm1 & compell$ att5tion 
& recognition4  ,x has made = itself a  
habitation & a "n1 & no?+ less ?an a    
cataclysm c altoge!r ov]?r[ x4  ,x is ! 
,g5ius ( ,sci5tific ,criticism1 ,rese>*1
 & ,demon/ration4  ,! ,mi/akes ( ,moses 
may inde$ be p>allel$ by ^? ( mod]n     

physical sci5ce1 & ^! are be+ reveal$   
side by side ) ^? ( !ology & dogmatic   
ass]tion4  ,x has h>dly yet dawn$ ^u !  
m9d ( ! physical sci5ti/ t ! concept ( !
 psy*ical & spiritual life & nature (   
man comprises1 ) ! _w ( matt] & =m1 a   
complete !orem ( human life4 ,he is (t5 
z incr$ul\s1 res5tful1 & contemptu\s z !
 cre$-b\nd religioni/ at ! approa* ( m  
light1 & ! sugge/ion t all ^! ess5tial  
problems 7 includ$ & solv$ ages ago 9   
anci5t ,aryav>ta2 & t ! few :o "k1 !    
anci5t ord] ( ! ,illum9ati1 n[ designat$
 ! ,s*ool ( ,natural ,sci5ce1 has       
treasur$ ?is k = ages4  ,! ,v$as are n  
only anci5t1 b complicat$ & diffuse1 & !
 busy life ( ! mod]n /ud5t w h>dly      
suffice = ! ma/]y ( _! wisdom1 or !     
und]/&+ ( _! secrets4  ,:51 h[ev]1 ?is  
anci5t wisdom is cond5s$ & epitomiz$1 9 
p]fect h>mony ) ! concepts1 ! me?ods1 & 
! demon/rations ( ,natural ,sci5ce1 !   
,jewel 9 ! ,lotus1--to use a ,v$ic      
synonym1--w appe> 9 all its beauty &    
glory1 to all :o h eyes to see1 & e>s to

 he>1 ) det]m9ation to honor e tru? by  
use1 & loyal s]vice4  ,9 ! =ego+        
quotations x may be se5 :at ?is real k  
did = ! p ( anci5t ,india 9 build+ "* on
 con/ructive l9es1 promot+ ju/ice1      
equity1 *>ity1 & k9dness among ! common 
p1 & ! teem+ millions ( ,india1 :5 our  
,saxon & ,norman ance/ors 7 /ill        
b>b>ians1 & be=e ! ,jew or ! ,*ri/ian 7 
ev5 dream$ (4  ,9 ! foll[+ quotations f 
,jacolliot's ,bible 9 ,india1 an outl9e 
w be giv5 z to ! s\rce ( "s ( our my?s1 
pan!ons1 & religions4  ,^! brief &      
imp]fect outl9es f two small & g5]ally  
=gott5 books1 ought to satisfy any      
intellig5t & unbias$ /ud5t h[ completely
 ! g5]al !sis may be demon/rat$ f !     
anci5t records !mselves4  ,! books f :i*
 ^! quotations are made are l k9d]g>t5  
prim]s = ! use ( beg9n]s4  ,! pres5t    
writ]'s int]e/ 9 & /udy ( ,!osophy & !  
,secret ,doctr9e 7 in/igat$ by          
,s*op5hau]'s ,_w z ,w & ,idea4 ,he f\nd 
h[ l>gely ,s*op5hau] _h drawn f !       
,upani%ads 7see previ\s quotation71 & h[

 little1 aft] all1 8 ,philosophy _h     
utiliz$ ! anci5t ,wisdom4 ,h5ce he      
resolv$ to seek ! anci5t s\rces ( k1 &  
has be5 try+ 8 be/ to appreh5d & utilize
 !m1 ! ho>d$ wisdom ( ! ages4  ,he is n 
9 ! lea/ anxi\s to ga9 recognition =1 or
 to seek to rehabilitate old ,india1 =  
its own sake4 ,%e speaks = h]self1 ?r\gh
 ! c5turies ( ! pa/1 & w cont9ue to     
speak & to influ5ce all com+ "t4        
,jacolliot %[s1 h[ev]1 a little         
irritation at ?is po9t ov] ! suppression
 ( facts1 ! brutality ( m>aud+ invad]s1 
& ! :olesale & braz5 appropriation )\t !
 lea/ cr$it to ,india's /ore ( wisdom4  
,! pres5t writ] is1 h[ev]1 exce$+ly     
desir\s t 8 fell[-/ud5ts 9 ! ,we/ %\ld  
discov]1 recognize1 & utilize ?is anci5t
 m9e ( wisdom = !mselves4  ,its day (   
recognition is j n[ at ! dawn1 & ! mo/  
press+ problems conc]n+ ! real nature1 !
 spiritual possibilities1 & ! et]nal    
de/9y ( ! s\l ( man1 are press+ & burn+ 
que/ions to-day4  ,t ^! problems d n    
wait solution by mod]n physical sci5ce &

 physio-psy*ology1 b await only !       
und]/&+ & acceptance ( e e>ne/ &        
intellig5t /ud5t1 is easily demon/rat$4 
,x *all5ges ! _w to-day1 z x has n done 
be=e = _m mill5niums1 & ! issues are to 
be tri$ out to a sci5tific demon/ration4
  ,! pref]5ces & prejudices ( p>tisans w
 n be consult$1 nor w !y 9 ! lea/       
int]rupt ! progress1 nor int]f]e ) !    
solution4  ,! "q is no long]1 ,:at ?9k  
ye ( ,jesus8 b ,:at "k ye ( y\r own s\l8
 ,a new fai? w sup]s$e ! old            
sup]/itions4  ,fai?1 f ! viewpo9t (     
,natural ,sci5ce1 is ! s\l's intuitive  
conviction ( t :i* bo? reason &         
consci5ce approve4 ,bl9d fai?1 or       
belief1 is ev] ! h&maid ( sup]/ition4 ,!
 new fai? is ! h>b+]1 ! promise1 & !    
pot5cy ( k1 ! an*or ( ! s\l1 & ! armor (
 righte\sness4  ,?is is inde$ ! language
 ( confid5ce1 & x %\ld be put to ! te/ (
 sci5ce & exp]i5ce4  ,! scornful & !    
contemptu\s are n ev5 invit$6 ,!y are   
left alone ) _! ,idols4  ,com+ n[ m     
directly to ! spl5did "w ( ,jacolliot1  

"o ?+ ,i ?9k ought to be app>5t to e    
hone/ & intellig5t read] ( ,! ,bible 9  
,india1 & t is1 t its au?or is 9 no s5se
 a p>tisan ( ,h9duism1 b a se>*] &      
witness = ! simple ,tru? z he f9ds &    
appreh5ds x4  ,he puts aside my/]y1     
miracle1 & ,div9e ,revelation1 z        
dispassionately 9 ! ,v$ic1 ,brahmanical1
 & ,buddhi/ic cults1 z 9 ! ,mosaic &    
,*ri/ian4 ,belief 9 ,god1 & rev]5ce =   
,tru? 9 ! light ( reason & consci5ce1   
%9e f e page ( 8 "w4  ,to flippantly    
call him an a!i/1 or a de/roy] ( holy   
?+s1 z ?\gh t 7 9 any s5se an answ] to 8
 !sis1 & :i* =m]ly 0 ! rule1 & may ev5  
n[ be attempt$ 9 c]ta9 qu>t]s1 w simply 
br& ! bigot z by no means intellig5t--if
 inde$ hone/--:o attempts x4 ,! majority
 ( su* sect>ians h gr[n wise or prud5t  
en\gh to ignore all su* issues4  ,!re   
has be5 a great *ange 9 public s5tim5t  
s9ce ,jacolliot w5t to ,india z an e>ne/
 /ud5t ( ^! subjects1 & 9 ! ne>ly =ty   
ye>s s9ce he wrote ?is book4  ,! say+ t 
,tru? passes ?r\gh ?ree phases be=e be+ 

accept$1 specially applies "h4 ,fir/1 p 
say1 ,x is n true4 ,second1 ,x          
contradicts ,scripture1 & :5 x at la/ is
 triumphant1 t ,ev]ybody knew x be=e4   
,! tru?s ( :i* ,jacolliot writes h      
already rea*$ at lea/ ! beg9n+ ( ! ?ird 
/age4 ,( c\rse1 ,ev]ybody "h means ^? :o
 read1 & ?9k1 & d>e to use consci5ce &  
reason4  ,9 ref]r+ to a religi\s debate 
betwe5 a mission>y & a ,brahman1 & !    
univ]sal int]e/ manife/$ among all      
classes z to ! outcome ( ! enc\nt]1     
hoot+ ! vanqui%$ 9 ei!r case ) /rict    
imp>tiality1 ,jacolliot adds1 ,we %all  
be less surpris$ at ?is :5 x is kn[n t  
!re is n a ,h9doo1 :atev] 8 rank or     
ca/e1 :o does n "k ! pr9ciples ( ! ,holy
 ,scripture1 t is1 ! ,v$as1 & :o does n 
p]fectly "k h[ to read & write4  ,?ree  
hundr$ & =ty millions ( p1 ?\s&s ( !m   
p>iahs & outca/s1 %>+ refuse ) ! dogs1 )
 no rights t any "o else is b\nd to     
respect1 b[+ _! faces 9 ! du/ :5 a      
,brahman passes t5 paces away--& yet    
ev]yone c read & write6  ,max ,mll] said

 he _h _h 9 8 /udy at ,ox=d a "y ,h9doo 
:o c\ld repeat ! :ole ( ! ,mahabh>ata   
)\t miss+ a ^w or an inflection f beg9n+
 to end4  ,^! are "s ( ! remnants 9 !   
decl9e ( old ,india aft] ?\s&s ( ye>s ( 
,brahman rule & slavi% dom9ation ( ! p  
to pres]ve _! own exclusive ca/e &      
exploitation4 ,we/]n p h yet to le>n !  
inevitable t5d5cy1 & ! inv>iable rule ( 
exploitation ( ! p1 by a dom9ant        
prie/hood1 & ! pov]ty & degradation ( ! 
masses t always results4 ,x has nev]    
once fail$ 9 ?is result 9 ?ree ?\s&     
ye>s4  ,! :ole ( ,s\!rn ,europe is      
already awak5+ to a realization ( ?is   
result to-day4 ,x is accompli%$ 9 ! "n (
 ,religion by ^? :o call !mselves       
,vic]eg5ts ( ,god1 & :o arrogantly      
trample on ! rights ( consci5ce1 & !    
fre$om ( man4  ,brahmanism fir/ set !   
example z orig9ators ( ?is slavi%       
abom9ation4  ,! /udies & inve/igations (
 ,jacolliot 9 ,india1 g back to ! ,v$ic 
or pre-,brahmanic age2 !n to ! rise1    
developm5t1 & sl[ decl9e ( ,brahmanism2 

!n ! epo* ( ,*ri/na2 ! influ5ce (       
,buddha1 & 8 be+ driv5 out ( ,india by !
 p[]ful ,brahmans2 & f9ally1 to ! pres5t
 pov]ty & degradation ( ! millions ?r\gh
 =eign invasion & dom9ation4  ,! rul+   
,brahmans _h nei!r ?\ght nor desire =   
,con/ructive ,nationality4 ,9 _! pride &
 lu/ = p[] & gold1 ev5 9 _! j pride ov] 
_! inh]itance f ,v$ic ance/ors1 &       
wisdom1 ,patriotism 0 unkn[n to !m4     
,invad]s cont5d$ ) !m 9 robb+ & enslav+ 
! p4  ,! p :o despis$ & hat$ ! =eign    
invad] d>e n1 ev5 yet1 to rise aga9/ _! 
real despoil]s--! ,brahmans--or defy or 
break _! p[]4  ,x is ! ,v$ic lit]ature1 
& ! e>lie/1 or pre-,brahmanic "t t      
,jacolliot lauds s highly1 & 9 :i* he   
f9ds & demon/rates1 ! exi/5ce ( ! s\rces
 ( all human k4  ,x w be ignorant folly1
 !re=e1 = ! bigot & ! sect>ian to       
attempt to answ] or oppose him1 by      
ref]r+ to ! condition ( ! p ( ,india z x
 is to-day4  ,jacolliot simply %[s !    
causes t h l$ to ! pres5t degradation4  
,x is prie/craft1 despite ! ,v$ic       

wisdom1 & ! missions & tea*+ ( ,*ri/na &
 ,buddha4  ,all ?is ,jacolliot          
demon/rates beyond all controv]sy4  ,!  
bulk ( 8 "w consi/s 9 demon/rat+ ! s\rce
 ( ,greek & ,roman ,my?ology1 ,language1
 ,law1 ,philosophy1 etc41 & equally ( e 
,jewi% & ,*ri/ian doctr9e & tradition4  
,jacolliot %[s t z ! ,fr5* code is copi$
 or adapt$ f ! ,ju/9ian1 s equally !    
,ju/9ian 0 d]iv$ f t ( ,manu1 _m        
c5turies previ\sly4 ,& :at is true (    
,law is equally true ( philosophy1      
!ology1 morals1 & ! pr9ciples ( sci5ce1 
art1 ar*itecture1 & all ! re/4  ,!      
,h9doos 7 demoraliz$ by ! prie/s1 b !   
moral degradation ext5d$ ev5 to !m1 & ! 
arms !y employ$ 7 turn$ aga9/ !mselves4 
,! fir/ result ( ! baneful dom9ation (  
prie/s 9 ,india 0 ! abasem5t & moral    
degradation ( woman1 s respect$ & honor$
 dur+ ! ,v$ic p]iod4  ,if y w\ld reign  
ov] ! p]sons ( slaves1 ov] brutaliz$    
intellig5ce1 ! hi/ory ( ^! infam\s epo*s
 pres5ts a means ( unequal$ simplicity4 
,degrade & demoralize ! woman1 & y w    

soon h made ( man a debas$ creature1 )\t
 en]gy to /ruggle aga9/ ! d>ke/         
despotisms2 =1 accord+ to ! f9e         
expression ( ! ,v$as1 '! woman is ! s\l 
( humanity4'  ,z did ! ,brahman         
prie/hood1 :5 ?r\gh gre$ & ambition !y  
=sook ! anci5t wisdom1 s d ! prie/hood (
 ,rome1 ) _! celibacy add$ to !         
abom9ations & opportunities ( !         
confessional4  ,se>* ! records ( all "t1
 & ! traditions & cu/oms ( e p1 & y w   
f9d n[h]e else su* recognition & rev]5ce
 paid to woman z 9 ! e>ly ,v$ic days4   
,let x be well und]/ood1 says           
,jacolliot1 t x 0 b sac]dotal influ5ce &
 ,brahm9ical decay t1 9 *ang+ !         
primitive condition ( ! ,ea/1 r$uc$     
woman to a /ate ( subord9ation :i* has n
 yet disappe>$ f our social sy/em4  ,let
 u read ^! maxims tak5 at haz>d f !     
sacr$ books ( ,india4 7,i quote only a  
few47 ,man is /r5g?--woman is beauty2 he
 is ! reason t gov]ns1 b %e is ! wisdom 
t mod]ates2 ! "o _c exi/ )\t ! o!r1 &   
h5ce ! ,"l creat$ !m two1 = ! "o        

purpose4  ,he :o despises woman1        
despises 8 "m4  ,:o is curs$ by a woman1
 is curs$ by ,god4  ,! te>s ( woman call
 d[n ! fire ( heav5 on ^? :o make !m    
fl[4  ,! songs ( wom5 are sweet 9 ! e>s 
( ! ,"l2 m5 %\ld n1 if !y wi% to be     
he>d1 s+ ! praise ( ,god )\t wom54      
,wom5 %\ld be protect$ ) t5d]ness1 &    
gratifi$ ) gifts1 by all :o wi% = l5g? (
 days4  ,x 0 at ! pray] ( a woman t !   
,creator p>don$ man2 curs$ be he :o     
=gets x4 7,see ! ,v$ic ,g>d5 ( ,ed547   
,moses1 tra9$ only 9 ! decay ( ! old    
religion by ! deg5]ate prie/s ( ,egypt1 
:ile draw+ 8 leg5d ( creation f ! anci5t
 ,v$ic s\rce1 rev]ses all ?is & places !
 blame ( ! ,fall on woman1 & ! wom5 ( ! 
,bible are m (t5 concub9es & pro/itutes 
?an ,love's pure evangels z 9 ! anci5t  
days4 ,jacolliot proves ?is f _m        
citations1 z witness also ! foll[+3     
7,numb]s1 ,*apt] ,,xxi47  ,& ,moses 0   
enrag$ aga9/ ! *ief (fic]s ( ! army1    
aga9/ ! tribunes1 & ! c5turions :o      
return$ f battle4  ,& he said unto !m1  

,:y h y sav$ ! wom5 & ! *ildr58  ,slay  
!re=e all ! males among/ ! *ildr51 & !  
wom5 :o h be5 m>ri$4  ,b res]ve =       
y\rselves all ! "y girls :o are /ill    
virg9s4  ,moses spoke 9 ! "n ( ,god1 z  
does 8 ,hol9ess at ,rome to-day4 ,comm5t
 is h>dly necess>y4 ,a few m quotations 
f ! ,v$as3  ,a virtu\s woman ne$s no    
purification1 = %e is nev] defil$1 ev5  
by contact ) impurity4  ,wom5 %\ld be   
%ield$ by fo/]+ solicitude by _! fa!rs1 
_! bro!rs1 _! husb&s1 & ! bro!rs ( _!   
husb&s1 if !y hope = great prosp]ity4   
,:5 wom5 are honor$1 ! div9ities are    
cont5t1 b :]e !y are n honor$1 all      
und]tak+s fail4  ,! sac]dotal ca/e 9    
,egypt foll[$ ! inspiration ( !         
,brahmans1 & took c>e to make no *ange 9
 t situation4  ,& ,moses foll[$ !       
example ( ! prie/s ( ,egypt1 :]e woman 0
 a slave or a pro/itute 9 ! temples z   
out4  ,! deg5]acy ( a p1 ! decay (      
religion1 & ! degradation ( woman are   
insep>able1 & x is s-call$ religion t   
in/itutes ! *ange1 & sets ! pace1 d[n ! 

/eep desc5t4  ,! ,brahmans =got ,god &  
in/itut$ ! wor%ip ( sa9ts & holy m51 &  
my?ological *>act]s1 j z ,rome does     
to-day4 ,! wom5 ( ,am]ica to-day by a   
cons5sus ( public op9ion %\ld make      
auricul> confession disreputable4       
,excommunication1 :i* is su* a p[] 9 !  
h&s ( ,rome1 is m]ely a subt]fuge &     
sub/itute = ! degradation ( outca/s1 &  
p>iahs1 in/itut$ by ! ,brahman prie/s to
 t]rify ! disob$i5t & reta9 _! p[]4  ,if
 ! read] c>es to "k ! dang] & !         
degradation to woman fo/]$ & protect$   
?r\gh ! ,confessional by ! ,celibate    
,roman prie/hood1 he %\ld read ,!       
,hi/ory ( ,auricul> ,confession1 by ,de 
,la/eyrie1 translat$ into ,engli% &     
pr9t$ 9 ,london 9 #ahdh4 ,n[ & !n a     
,pope or a c\ncil und]took to in/itute  
re=m1 b f\nd1 z 9 ,spa91 pro/itution (  
wom5 by prie/s ?r\gh ! confessional s   
widespread & univ]sal t !y m (t5 gave up
 ! attempt ?r\gh fe> ( sc&al & contempt 
= ! ,*ur* itself4  ,lecky1 9 8 ,hi/ory (
 ,european ,morals1 records ! case ( !  

abbot-elect ( ,/4 ,augu/9e1 at          
,cant]bury1 :o 9 #aaga 0 f\nd on        
inve/igation to h sev5te5 illegitimate  
*ildr5 9 a s+le village2 or1 an abbot ( 
,/4 ,pelayo1 9 ,spa91 :o 9 #aacj 0 prov$
 to h kept no less ?an sev5ty concub9es2
 or ,h5ry ,,iii1 ,bi%op ( ,lige1 :o 0   
depos$ 9 #abgd = hav+ sixty-five        
illegitimate *ildr54 7,hi/ory (         
,european ,morals4 ,p4 #cej47  ,if !    
read] rem>ks t ?is is anci5t hi/ory1 he 
%\ld rememb] t a celibate prie/hood     
to-day h ! same opportunity1 ?r\gh !    
secrecy & p[] ( ! ,confessional1 z ev]4 
,i h b>ely t\*$ on ?is disgu/+ b        
all-important "q on ! g5]al !sis (      
,jacolliot1 viz43 ,! fir/ result ( !    
baneful dom9ation ( prie/s 9 ,india 0 ! 
abasem5t & moral degradation ( woman4   
,rome1 :o d]iv$ h] religi\s code f      
paganiz$ ,egypt1 add$ celibacy to !     
opportunities & inducem5ts = !          
degradation ( woman4 ,rome nev] atta9$ !
 heights f :i* ! ,brahman prie/hood     
plung$ into debau*]y4 ,ev5 to-day 9 !   

fe/ivals 9 ! ,brahman temples :olesale  
orgies ( pro/itution are sometimes f\nd1
 z witness$ & record$ by ,jacolliot4 ,f 
! fir/1 ,brahman prie/s h m>ri$ & re>$  
families4 ,_! degradation & debau*]y1   
!re=e1 _c be *>g$ to _! orig9al ,div9e  
,revelation1 b to _! corruption ( x4  ,i
 h giv5 a few brief quotations among    
hundr$s record$ by ,jacolliot z to !    
respect & v5]ation accord$ to woman 9   
e>ly ,v$ic times1 & 9 ! ,laws ( ,manu4  
,! ,brahman may n approa* ! alt> (      
sacrifice b ) a s\l pure1 9 a body      
undefil$4  ,spiritu\s liquors beget     
drunk5ness1 neglect ( duty1 & !y pr(ane 
pray]4  ,! antiquity ( ,india /&s =? to 
e/abli% its priority ( religi\s         
legislation 9 prohibit+ to prie/s ! use 
( spiritu\s liquors1 & especially 9     
=bidd+ ! pleasures ( love :5 !y are ab\t
 to (f] sacrifice4  ,! woman ^: words & 
?\ghts & p]son are pure is a cele/ial   
balm4  ,happy %all he be ^: *oice is    
approv$ by all ! good4  ,x is orda9$ t a
 devotee %all *oose a wife f 8 own      

class4  ,! ,brahman :o m>ries a woman :o
 is n a virg91 :o is a wid[1 or divorc$ 
by h] husb&1 or :o is n kn[n z a virtu\s
 woman1 _c be p]mitt$ to (f] sacrifice1 
= he is impure1 & no?+ c cleanse him f 8
 impurities4  ,& ,jacolliot adds1 ,x is 
n record$1 says ! div9e ,manu1 t a      
,brahman has ev]1 ev5 by compulsion1    
m>ri$ a girl ( l[ class4  ,let !        
,brahman esp\se a ,brahm9e1 says ! ,v$a4
  ,let him take a well-=m$ virg91 ( an  
agreeable "n1 ( ! graceful c>riage ( !  
swan1 or ( ! "y elephant1 ^: body is    
cov]$ ) light d[n1 h] hair f9e1 h] tee? 
small1 & h] limbs *>m+ly graceful4      
,jacolliot comp>es ^! e>ly ,v$ic        
injunctions ) ,leviticus1 ,*apt] ,,xxi1 
& ! absurdities introduc$ by ,moses z to
 a crook$ nose or a squ9t eye4  ,woman  
"h 9 ! ,we/ is j em]g+ f ! slav]y &     
degradation ( ages1 & %e ought to "k t t
 degradation 0 n ! h&icap ( b>b>ic &    
undevelop$ races1 s f> z ! ,aryan race  
is conc]n$1 b a demoralization &        
degradation in/itut$ by prie/s1 9 ! "n (

 religion1 ?r\gh :i* !y h s\ght to rule 
! _w1 & s f> z in/itutional religions   
are conc]n$1 woman has _h to progress 9 
spite ( !m4  ,)\t ! aid & influ5ce (    
woman to-day1 nei!r ,prote/ant nor      
,roman ,*ur* c\ld exi/ at all1 z witness
 almo/ any ,sabba? s]vice :]e wom5      
outnumb] m5 (t5 t5 to "o4  ,"o day woman
 w be wise en\gh & brave en\gh to       
dictate t]ms1 z %e did ages ago 9 old   
,aryav>ta4 ,:5 t day comes1 & ! really  
,div9e ,mo!rhood plant$ 9 e true woman's
 s\l is recogniz$ by man & woman alike1 
,god grant t %e may !nce=? hold ! =t    
till ! ,kali-,yuga is at full tide1 & ! 
,spiritual ,evolution ( our pres5t      
,humanity is fully accompli%$4  ,9 !    
meantime ! _w w h le>n$ to "k ,jesus1 :o
 & :at he 01 & h[ he became ! ,*ri/1 & w
 h jo9$ 9 8 ,div9e ,mission to man1 z ! 
teem+ millions jo9$ 9 old ,india "u     
,*ri/na ages ago4     ,,*apt] ,,ix      
,,h]o ,,wor%ip ,,& ,,folklore   ,!      
hi/ory ( e p1 ( all "t1 & ( e religion (
 :i* we h any record1 reveals a simil>  

orig91 c\rse1 & de/9y4  ,we ( ! pres5t  
day h ! advantage ( ^! records ^u :i* to
 in/itute comp>isons1 asc]ta9 relations1
 & draw conclusions4  ,true1 ! p>tisans 
& po/ulants ( all ^! religions at !     
pres5t day w claim exception 9 favor (  
_! own cult1 & reg>d z sacrilegi\s &    
pr(ane any attempt to in/itute          
comp>isons & draw g5]al conclusions4    
,any attempt to p]suade !m ( _! error   
w\ld be useless4  ,! ess5tials ( _!     
religion w n be call$ 9 "q1 b on ! o!r  
h&1 !y w f9d t x is impossible to escape
 f ! habitual & univ]sal t5d5cies 9 :i* 
!y are involv$4  ,h[ev] v]itable may h  
be5 ! orig9al revelations1 ! t5d5cies & 
habits ( weav+ ar\nd !m ! traditions &  
sup]/itions ( folklore seem to h be5    
inevitable & univ]sal4  ,x is ! prov9ce 
( ,sci5ce to asc]ta9 ! facts 9 any giv5 
case1 to in/itute comp>isons1 & to draw 
d$uctions & g5]alizations               
dispassionately & rel5tlessly4  ,x is   
?us t e tradition1 sup]/ition1 cre$1    
dogma1 & revelation comes "u review1 &  

is plac$ on trial4  ,true sci5ce has no 
preconceiv$ notion1 no =egone           
conclusion4 ,ea* subject exam9$ mu/ tell
 its own /ory & 9 its own way1 & /& or  
fall measur$ by intr9sic evid5ce &      
reveal$ fact4  ,to ?is tribunal e       
episode 9 ! life ( man & ! hi/ory ( !   
human race mu/ at la/ come4  ,:at are ! 
facts8 ,:at d !y reveal & signify8  ,to 
mo/ religioni/s ?is me?od & aim ( sci5ce
 seem z rel5tless & dogmatic z _! own   
cre$ or dogmas4  ,x is a sift+ &        
discrim9ative process1 t1 :ile          
rel5tless1 is 9 ! end em95tly ,j1 & 9 ! 
end w be f\nd to be ! reveal] ( all t is
 ess5tial & true 9 religion itself4  ,9 
itself1 sci5ce is n & nev] c be a       
religion4  ,x is a me?od only1 :i*1 l a 
se>*-light1 reveals all religions 9 all 
_! ess5tials1 & places !m 9 _! true     
light4  ,religion p] se is an ess5tial  
elem5t 9 ! nature & life ( man & ( !    
human race4  ,sci5ce is a me?od1 a way (
 proc$ure 9 ! intellig5t m9d ( man 9 its
 se>* = tru?4  ,religion is vital1      

ess5tial1 basic4 ,x is born ( ! relation
 :i* inh]es 9 ! k9%ip ( ! individual    
intellig5ce to ! ,univ]sal ,_s ( ,nature
 & ( all life4  ,sci5ce is ! intellig5t 
& rational use ( ! m5tal p[]s ( man4    
,religion is intuitional1 spiritual     
p]ception1 involv+ ! he>t1 ! affections4
 ,man aspires1 wor%ips1 adores1 & by !  
light ( ,fai? or intuitive conviction1  
recognizes t :i* he _c expla9 & _c get  
rid ( if he tries4  ,sci5ce is ! j      
weight & measure ( ?+s se51 & ( !       
natural causes ( ph5om5a4  ,religion--! 
evid5ce ( ?+s unse54 ,religion1 z a     
fact1 c nev] be expla9$ away by ,sci5ce4
  ,! s-call$ sci5ce t assumes or        
und]takes to d t1 is mat]ialism &       
nesci5ce4  ,sup]/ition is ! false       
int]pretation ( religion1 & folklore &  
tradition are ! accretions t ga!r ar\nd 
! f\ndations & orig9al revelations (    
religion1 & lead at la/ to obscuration &
 ! ne$ ( a new revelation4  ,ea* g5u9e  
new revelation is b ! rehabilitation ( !
 primeval religion 9 :i* accretions1    

false int]pretations1 & dogmatic        
ass]tions are ca/ aside4  ,religion     
repres5ts man's endeavor to appreh5d &  
int]pret ! unse52 t some?+ m & some?+   
beyond ! visible1 ! s5su\s1 & !         
tangible4  ,x is ?is consci\s aw>5ess ( 
some?+ m & some?+ beyond ! visible & !  
tangible1 t furni%es man ) a conception 
( ,god & ( ! human s\l4 ,?is is a       
natural intuition1 insep>able f !       
aw>5ess ( self4 ,x lies at ! f\ndation l
 man's self-consci\s id5tity1 & c nei!r 
be expla9$ nor expla9$ away4  ,"h lies !
 root ( all religions4 ,! imag]y ( man's
 imag9ation1 9 8 ef=t to appreh5d !     
unse51 & to =mulate ! unkn[n1 gives rise
 to my?s1 allegory1 tradition1 folklore1
 & 9 ! end1 to sup]/ition1 cre$1 &      
dogma4  ,!n come prie/craft1 oppression1
 p]secution4 ,! dea? ( religion1 !      
deification ( ! reveal] or ,avat>1 & !  
sub/itution ( ! prie/hood z ( div9e     
au?ority1 9 place ( ! reveal] or !      
revelation4  ,jove1 ,orpheus1 ,jehovah1 
& at la/ ,jesus1 are en?ron$ beyond !   

cl\ds1 & prie/ or *ur* assume ! e>?ly   
pr]ogative1 speak 9 _! place1 assume    
dogmatic au?ority1 promise heav5 &      
happ9ess = ob$i5ce1 & dire p5alties =   
disob$i5ce1 & resort to p]secution to   
ma9ta9 _! au?ority4  ,! traditions1     
my?ologies1 & folklore ( all ! pa/ h ?us
 aris54 ,! cre$s & dogmas ( ! pres5t    
con/itute ! ef=t ( man to assume        
exclusive dom9ion1 & to ex]cise div9e   
au?ority ov] ! masses ( mank9d4 ,x is   
only ano!r =m ( ! ambition ( individuals
 = weal?1 fame or p[]1 lift+ !m to a    
class above ! toil+1 suff]+1 & sorr[+   
masses4  ,!re are exceptional           
individuals all along ! way1 :o         
conceive1 hold1 & ex]cise ! _s ( !      
,ma/]1 & s9k self 9 ! s]vice ( man1 & b 
= ^! ! organiz$ prie/hood w\ld be       
execrat$ by mank9d long be=e4  ,!       
organiz$ *ur* deifies1 :]e ! true       
disciple humanizes & helps mank9d 9 ! "n
 & 9 ! _s ( ! ,ma/]4  ,?is is ! _s1 !   
orig91 ! g5ius & ! hi/ory ( e ,avat>1 ( 
,*ri/na1 & all ! ,buddhas1 ! ,saviors & 

,r$eem]s ( hi/ory4  ,! or?odox ,*ri/ian 
( to-day1 :e!r ,ca?olic or ,prote/ant1 w
 be likely to admit ! =ego+ outl9e      
except z x applies to 8 own religion4   
,:]eas x is abundantly prov5 to-day     
reg>d+ 8 own religion z n[h]e else 9    
hi/ory4  ,! hi/ories ( =m] religions are
 vague1 di/ant1 & s cov]$ ov] by        
tradition1 my?1 & folklore1 z to be     
difficult to trace4  ,! beg9n+s1 hi/ory1
 & progress ( ! ,*ri/ian religion are   
comp>atively ne>] at h&1 & ! process    
above outl9$ readily demon/rable4  ,n   
only s1 b ! recognition ( ! facts &     
processes is ev]y:]e 9 evid5ce4  ,?is   
fact1 h[ev]1 by no means ends !         
controv]sy4  ,traditions1 cre$s1 &      
dogmas die h>d1 & fight to ! la/        
extremity4 ,no?+ else kn[n to man fights
 s desp]ately & dies s h>d z an organiz$
 prie/hood1 & beyond ?is1 !y are upheld 
by ! ignorance1 sup]/ition1 ! fe>1 & !  
fai? ( ! masses4  ,_! adh]5ts (t5       
believe & assume t !y h discov]$ f9al   
tru?s1 ess5tial & unalt]able v]ities4   

,!y und]take to support & to ma9ta9 ^!  
by dogmatic au?ority1 a holy book1 a ?us
 saye? ! ,"l4  ,!re x is1 d[n 9 black & 
:ite4 ,no fur!r evid5ce is requir$4  ,to
 "q su* au?ority is to be damn$4 ,to    
believe1 accept1 & to con=m1 is to be   
sav$4  ,diff]5ce ( op9ion & (           
int]pretation inevitably arise1 ev5     
among ^? :o d>e n "q ! ultimate au?ority
 & g5u95ess ( ! orig9al revelation4     
,h5ce arise sects1 s*isms1 & !ological  
w>f>e4  ,not)/&+ all ?is1 ! orig9al     
revelation becomes a matt] ( ?or\gh     
inve/igation & ( criticism4  ,! s-call$ 
high] criticism _h already discov]$     
errors 9 translation1 & contradictions 9
 int]pretation1 result+ 9 a revis$      
edition ( ! sacr$ books1 :ile "u ! "n   
,pragmatism1 c]ta9 metaphysical writ]s &
 accr$it$ tea*]s h und]tak5 to det]m9e  
ess5tial mean+s & int]pretations1 & to  
submit religi\s revelations1 cre$s1     
dogmas1 & !ologies to critical analysis4
  ,h[ f> ?is analysis has gone1 & h[    
little ( ! orig9al int]pretation        

actually rema9s1 only !y are aw>e :o    
keep abrea/ ( curr5t ?\ght1 & :o ) op5  
m9d c>e m = ! simple tru? ?an = cu/om1  
tradition1 !ologies1 & ! folklore ( !   
pa/4  ,dogmatic !ological au?ority is   
completely und]m9$1 & its days are      
numb]$4#a  ,) ! masses !re is ! habitual
 unre/1 ! feel+ ( unc]ta9ty1 ! social   
upheaval1 ) ! inevitable t5d5cy to      
confusion & an>*y4 ,a new religion is   
already 9 ! =mative /age1 a new ,avat>  
inevitable4  ,x is to be less a         
repudiation ?an a revision &            
rehabilitation ( ! old religion4  ,p    
ev]y:]e are look+ = ! new revelation1 = 
! com+ ( ,*ri/os1 = ! new ,avat>1 & few 
are aw>e t he is already "h4  ,x %\ld be
 borne /rictly 9 m9d t 9 e in/ance 9 !  
pa/1 ! adv5t ( ! ,avat> has be5 unatt5d$
 by signs & wond]s1 has come ^u ! /age (
 human action 9 ! mo/ commonplace way1 &
 t my?1 miracle1 & folklore h foll[$ z  
"t w5t on4  ,to ! p ( 8 "t ,jesus 0 !   
son ( ! c>p5t]1 ^: family 0 obscure4 ,he
 came eat+ ) publicans & s9n]s4  ,jesus1

 ! demigod ( to-day1 0 unkn[n & undream$
 ( 9 ,galilee4 ,philo ,judu seems nev]  
to h he>d ( him4  ,:at & :o ,jesus 01 & 
:at he did1 is sep>at$ f :at ! *ur* &   
!ologians h made ( him by a gulf t seems
 almo/ impassable1 & yet ?is gulf has   
already be5 bridg$ & pass$4  ,! new     
,avat> has = its mission !              
rehabilitation ( ,jesus z he actually   
exi/$1 dive/$ ( all my? & miracle1 :ile 
! mission = :i* he came1 & ! doctr9es = 
:i* he liv$ & di$ are to be completely  
re/or$ to mank9d 9 _! purity4  ,! old   
,h9doos w\ld call ?is trans=mation a    
re9c>nation ( ,vi%nu1 a new ,avat>4  ,x 
w mean ,jesus ! div9e ,man1 ! ma/]1     
,*ri/os1 re/or$ to ! he>t ( ,humanity f 
! my/icism & miracle ( monks & !ologies1
 f ! sup]/itions & folklore ( !         
multitude4  ,?is means a recon/ruction &
 a re/atem5t ( ! religion ( ,jesus4     
,jesus rema9+ :at he actually 0 & is1 x 
w be ! prov9ce ( ,natural ,sci5ce to    
expla9 & to demon/rate by natural &     
spiritual law1 h[1 )\t my/]y or miracle1

 ,jesus became ! ,ma/] ,*ri/os & s      
rema9s to-day4  ,natural ,sci5ce is n ! 
inv5tion ( man1 m ?an is ! law (        
gravitation1 ! law ( equilibrium1 or !  
b9omial !orem4 ,man may discov] ^! laws 
f ! ph5om5a ( ,nature1 & demon/rate _!  
exi/5ce & mode ( op]ation l any o!rs4   
,x is a "q ( dispassionate & intellig5t 
appreh5sion & demon/ration4  ,all actual
 progress ( man up to ! pres5t "t lies  
along ^! l9es4 ,beyond ?is all is       
conjecture & guess-"w4 ,natural ,sci5ce1
 h[ev]1 is f> m ?an mod]n physical      
sci5ce s-call$4 ,x includes physical1   
m5tal1 moral1 & spiritual sci5ce4  ,its 
me?ods ev]y:]e & at all times are !     
same4  ,x may !orize1 b nev] dogmatize1 
& x mu/ demon/rate at e /ep4 ,facts mu/ 
n only support ! !orem1 b demon/rate !  
conclusions z inevitable1 & ! basis (   
all su* actual demon/ration mu/ be a    
v]ifiable individual exp]i5ce1 ) =mulat$
 laws & processes = its repetition1 j z 
9 physical sci5ce1 9 *emi/ry1 &         
ma!matics4 ,no?+ less ?an ?is on any    

plane or 9 any dep>tm5t ( inve/igation c
 enable ! individual to decl>e ,i ,"k4  
,demon/ration is ! sign manual ( k2     
,dogmatism ! arrogance ( ignorance4  ,x 
is impossible to make ^! radical        
di/9ctions too cle> & specific4  ,:5 ?is
 me?od ( ,natural ,sci5ce is appli$ to !
 inve/igation ( religions1 tradition is 
sep>at$ f fact1 dogma f demon/ration1   
miracle f natural law1 my?ology &       
folklore are f\nd to be ! fabric wov5 by
 ! imag9ation ( mank9d ar\nd ! rec$+    
revelations1 deify+ _! au?ors1 & m+l+   
fact ) fable1 till ! orig9als become    
unrecognizable4  ,romance & sup]/ition  
become sub/itutes = simple ,fai?1 moral 
law1 & social ,ju/ice4  ,to "q or to    
repudiate ! dogmas ( sup]/ition becomes 
a mortal s91 ev5 :5 ! mo/ pla9 &        
specific moral or e?ical obligations are
 entirely subv]t$ or rev]s$ by dogmatic 
au?ority4  ,x is ?us t ! orig9al        
revelation is subv]t$ & at la/ ov]?r[n4 
,f fir/ to la/1 ! :ole fabric is claim$ 
to be sacr$ & div9e1 & to "q x1         

sacrilege & pr(anation ( holy ?+s4 ,?us1
 t :i* seem$ orig9ally z w+s to ! toil+1
 sorr[+ *ildr5 ( m51 becomes at la/ a   
mill/one ab\t ! neck1 a burd5 griev\s to
 be borne4  ,!n comes prote/1           
repudiation1 re=m1 & usually a new      
revelation1 embody+ ! primitive fai?1 & 
adapt+ x to mod]n times & conditions4   
,?is is1 9 brief1 ! hi/ory ( ! ,avat>s (
 ,anci5t ,india1 ! ,buddhas & !         
,zoroa/]s ( lat] c5turies2 ( ! ,greek   
,orpheus2 ( ! leg5ds & folklore clu/]+  
ar\nd _m ( ! sages ( ,israel1 & ?\gh 9 a
 less miracul\s fa%ion1 ( ,confucius &  
,laotse4 ,b mo/ pat5t ( all does ?is    
pr9ciple apply to ! f\nd] ( ! ,*ri/ian  
religion1 because less anci5t & m       
readily v]ifiable4  ,?\gh no new ,avat> 
is yet recogniz$1 ! _s ( mod]n sci5ce   
does n hesitate to repudiate my?1       
miracle1 & sup]/ition1 & to insi/ on    
fact & natural law4  -----    #a ,see   
,presid5t ,eliot's late/ utt]ances4     
,,*apt] ,x  ,,corroborative ,,evid5ce   
,! dev\t & consci5ti\s believ]s 9 !     

,*ri/ian ,religion ( to-day (t5 view )  
sorr[ & al>m ! encroa*m5ts ( mod]n      
sci5ce4  ,unable to prev5t ^!           
encroa*m5ts1 !y /ubbornly res5t !m4     
,once admitt$1 x seems to !m t no?+     
sacr$ or wor?y ! "n ( ,religion w\ld    
rema94 ,to %ift to o!r & m anci5t fai?s 
c nev] be consid]$ at all1 = ! high]    
criticism & pragmatism h left !m all 9  
ev5 a worse plight4  ,x seems to ^!     
dev\t s\ls l ! dea? ( religion itself1 &
 its elim9ation f ! life ( man4  ,!     
intuitive basis & ! intr9sic necessity (
 religion 9 "s =m h already be5         
consid]$4  ,?is po9t is (t5 ov]look$ or 
ignor$ by ! ,iconocla/s4  ,_! position  
w\ld seem to be1 ,unravel ! sup]/ition1 
disprove ! possibility ( miracle1 & let 
! deluge come if x mu/4  ,nei!r         
pragmatism nor high] criticism has be5 9
 any l>ge s5se con/ructive1 b m l>gely  
de/ructive4 ,! really spiritual elem5t 9
 all religions1 already ref]r$ to1 is   
g5]ally lo/ sight (4  ,mod]n psy*ology  
is no ne>] a sci5ce ( ! s\l1 ?an are    

folklore & sup]/ition to true religion4 
,x %\ld be recogniz$ & grant$ once = all
 t psy*ology1 z a dep>tm5t ( mod]n      
physical sci5ce1 has no sub/itute :atev]
 to (f] 9 ! place ( ,religion4  ,x is   
ga!r+ facts1 classify+1 & label+ psy*ic 
ph5om5a4  ,"h & !re an advanc$ sci5ti/1 
l ,sir ,oliv] ,lodge1 ignores tradition1
 repudiates or?odox sci5tific re/ra9ts1 
& /eps ov] ! bord] ( actual or impli$   
nihilism4  ,?is smug nihilism ) its     
sup]ior air ( sci5tific wisdom1 is (t5  
only ! opposite pole ( ! dogmatic       
c]titude ( ! *ur*man4 ,actual k ( !     
human s\l is q z f> remov$ f ! "o z f ! 
o!r4 ,cr$ulity & ,incr$ulity simply     
annul ea* o!r2 (t5 make faces at ea*    
o!r2 :ile ,progress /alks alone 9 !     
middle ( ! road1 a tramp or a vagabond1 
l ,p>acelsus1 read+ ! leaves ( ! book ( 
,nature1 laugh+ at pov]ty1 flee+ f      
p]secution1 yet kn[+1 & becom+ a light  
to man =ev]4  ,! cons5sus ( op9ion among
 ! presid5ts & pr(essors 9 ! lead+      
colleges & univ]sities ( ?is c\ntry1 _! 

unhesitat+ & unqualifi$ d5ial or        
repudiation ( ! claims set up by ! *ur* 
reg>d+ revelation & ! basic dogmas ( !  
,*ri/ian ,religion1 & :i* 8 ,hol9ess ( !
 ,vatican designates z ,mod]nism1       
reveal1 n only ! signs ( ! times1 b %[  
indisputably t mod]n education has %ak5 
itself free f ! sup]/itions ( ! pa/1 &  
repudiat$ ! old re/ra9ts to free ?\ght &
 mod]n progress4  ,or?odoxy 9 religi\s  
matt]s has (t5 no?+ to d 9 det]m9+      
college curriculums1 9 ! selection (    
presid5ts1 or 9 fill+ ! *airs4  ,bright 
"y m5 & wom51 ! advanc$ /ud5ts ( !      
s*ools ( to-day1 :o are to become !     
lead]s ( ?\ght & ! tea*]s ( to-morr[1   
f9d little re/ra9t & no =mative elem5t 9
 ! cre$s & dogmas t 9 ! pa/ h be5 s mu* 
9 evid5ce1 & s con/ra9+4 ,int5sity (    
feel+ has giv5 place to bread? &        
inclusiv5ess1 & "u ! "n ( ,comp>ative   
,religions1 anci5t fai?s & mod]n1 are   
classifi$1 & /udi$ l fossils 9 ! diff]5t
 ages ( ! pa/4  ,! crusad] impulse has r
 settl$ d[n 9 ea* individual brea/1 z ! 

ma/] passion1 to d1 to d>e1 & to become 
some?+ m & bett] ?an ! individual1 or   
?an ! pa/ has hi!rto kn[n4 ,su* a g5]al 
p]iod ( intellectual activity1 ) s few  
re/ra9ts1 hi/ory n[h]e else records1 & !
 _w has nev] be=e kn[n4  ,"h lie !      
elem5ts1 ! impulses1 & ! =mative /age ( 
! new ,avat>4  ,at ?is /age ( our       
discussion x is ( exce$+ int]e/ &       
importance to be> 9 m9d "o great fact4  
,! av]age intellig5t /ud5t ( to-day may 
take ?is fact t5tatively1 res]v+ f9al   
judgm5t till accumulative evid5ce       
becomes satisfactory & conclusive4  ,no 
"o :o is dom9at$ by %all[ incr$ulity1 & 
:o attempts to close ?is door           
contemptu\sly1 w ev] arrive at ! real   
tru?4 ,! judgm5t ( su* individuals is   
simply wor?less1 not)/&+ ! smug conceit 
( _! own op9ions4  ,! important fact    
ref]r$ to1 is ! demon/rat$ exi/5ce1 all 
?r\gh ! ages1 ( ! s-call$ ,my/]ies4  ,_!
 exi/5ce is beyond all "q4 ,:at !y      
conceal$ & taught is sometimes difficult
 to det]m9e4  ,!re 7 also ! g5u9e & !   

spuri\s ,my/]ies1 & a fair appreciation 
( _! orig91 purpose1 me?ods1 & g5ius1 z 
illu/rat$ by ,plato1 ,py?agoras1        
,zoroa/]1 & ne>ly e great sage (        
antiquity1 leaves no possible d\bt t 9  
^! ,secret ,ord]s 7 pres]v$ ! l(tie/ & !
 mo/ pr(\nd m5tal & spiritual a*ievem5ts
 ( all previ\s human hi/ory4  ,if !re 7 
no o!r evid5ce 9 exi/5ce at ! pres5t day
 except ! traditions1 l&m>ks1 ritual1 & 
,g5ius ( ,freemasonry1 a c>eful &       
intellig5t /udy ( t ,anci5t ,ord] w\ld  
be suffici5t4  ,:e!r "o ,mason 9 a ?\s& 
to-day appreh5ds & realizes ?is fact1   
has no?+ :atev] to d ) ! real "q4 ,!    
evid5ce is !re1 & ! indiff]5ce or       
sup]ficial intellig5ce ( numb]s _c alt] 
x4     ,,*apt] ,,xi  ,,conceptions ,,&  
,,port5ts ,,( ,,an ,,avat>   ,! conflict
 betwe5 ,sci5ce & ,religion has be5     
?or\ghly ?ra%$ out dur+ ! la/ half      
c5tury1 & ! reign ( law1 & ord]ly1 &    
progressive evolution1 h made = !mselves
 a habitation & a "n t no?+ is likely to
 ov]?r[4  ,x is recogniz$ t e effect has

 a suffici5t & a comm5surate cause1 n en
 bloc1 b 9 matt]1 en]gy1 m9d1 & _s4     
,action & reaction are def9ite          
ma!matical processes4 ,! p>allelogram ( 
=ce t5ds ev]y:]e to equilibrium &       
secures fur!r action & new processes "u 
univ]sal law4  ,! special creation      
!ory--ev]y?+ made out ( no?+ by a       
p]sonal ,god--is no long] reg>d$ z      
t5able by intellig5t individuals1 ?\gh  
miracle & special provid5ce are (t5     
includ$ 9 acc\nt+ = ! vicissitudes (    
life1 j z ! s-call$ sci5ti/ sup]ficially
 & flippantly uses ! ^w co9cid5ce1 z    
?\gh x really expla9$ any?+4  ,!        
rational ord] t p]vades ! univ]se1 z    
,pr(4 ,huxley def9$ ! concept & aim (   
sci5tific discov]y1 has /eadily ga9$    
asc5dancy1 until x dom9ates & measures  
individual intellig5ce4  ,! criticism is
 /ill occasionally made t ?is means     
,pan!ism1 ov]look+ ! fact t 9 all       
my?ologies & cosmologies1 an ideal &    
pure !ism 0 recogniz$ z ly+ back ( &    
beyond ! pan!ons ( ! gods & !           

deification ( ! p[]s ( ,nature4  ,?is 0 
true 9 ! ,greek1 ,p]sian1 ,egyptian1 &  
,h9doo my?ologies4 ,back ( ! _m1 &      
beyond ! transi5t & cont5d+ div9ities1 0
 ! ,"o1 po/ulat$1 b unkn[n & *angeless4 
,e religion kn[n to man1 ) ! advanc+    
civilization ( a p1 copi$1 modifi$1     
adopt$1 & adapt$ ! my?ology & folklore (
 "s pre-exi/+ religion & p4 ,?is is     
readily demon/rable ) ! ,hebrew1 ,greek1
 & lat] ,*ri/ian disp5sations1 not)/&+ !
 mo/ /r5u\s & p]si/5t det]m9ation to    
d5y1 disprove1 & de/roy ! anci5t        
records4  ,x is embodi$ 9 ! etymology ( 
! v names ( h]oes1 gods1 & demigods4 ,a 
new language aris+ ) any p de novo c    
n[h]e be f\nd4  ,phonetics &            
picturegraphs1 ! v>i\s alphabets &      
glyphs1 are mix$ & modifi$1 b nev]      
inv5t$ nor altoge!r *ang$4  ,complicat$ 
z !y may be1 x is ?us t philology1      
e?nology1 !ology1 & an?ropology         
con/itute a consi/5t :ole1 ! my?ology & 
folklore ( mank9d4 ,?is reveals !       
practical unity & solid>ity ( ! human   

race4  ,! tradition & prophecy among !  
anci5t ,hebrews ( ! com+ ( ! ,messiah1 !
 port5ts t h]ald$1 & ! signs & wond]s t 
prec$$ or accompani$ 8 appe>ance1 are   
m]ely translations or adaptations f     
previ\s eras1 ,buddhas1 or ,avat>s4     
,:e!r ,*ri/ian or non-,*ri/ian1 ! object
 ( ! adv5t is always id5tical4  ,! light
 ( ! _s hav+ become enfeebl$ or obscur$1
 ! p are left 9 d>kness & giv5 ov] to s9
 & wick$ness4 ,moral ru9 seems          
inevitable unless !re is a div9e influx1
 a new ,avat>1 or ,buddha1 or ,adv5t ( !
 ,god-man4  ,god inc>nates himself z !  
son ( ,m>y1 & ,jesus says1 ,i am come a 
light into ! _w t :osoev] believe? 9 me 
%\ld n abide 9 d>kness4  ,*ri/na says1  
,?\gh ,i am unborn1 & my nature is      
et]nal1 & ,i am ! ,"l also ( all        
creatures1 yet tak+ control ( my        
nature-=m1 ,i am born by my illusive    
p[]4 ,= :5ev] piety decays1 ,o son (    
,bh>ata1 & impiety is 9 ! asc5dant1 !n  
,i produce myself4 ,= ! protection (    
good m51 = ! de/ruction ( evildo]s1 = ! 

re-e/abli%m5t ( piety1 ,i am born f age 
to age4 7,bhagavadgita47  ,! hi/orical  
,buddha taught t he 0 only "o ( a long  
s]ies ( ,buddhas1 :o appe> at int]vals 9
 ! _w1 & :o all tea* ! same sy/em4 ,aft]
 ! dea? ( ea* ,buddha 8 religion        
fl\ri%es = a "t & !n decays1 till at la/
 x is completely =gott5 & wick$ness &   
viol5ce rule ! e>?4 ,! names ( tw5ty-f\r
 ( ^! ,buddhas :o appe>$ previ\s to     
,gautama h be5 h&$ d[n to u1 j z !      
second com+ ( ,*ri/ is believ$ 9 &      
ref]r$ to among ! ,*ri/ians4  ,ev5 !    
,mohamm$an ,koran ref]s to ?is          
succession ( prophets & mess5g]s (      
,allah4 ,! same is true ( ! ,p>sis4  ,i 
h said t ,i fir/ ( all *ose ,abad1 &    
aft] him ,i s5t ?irte5 prophets 9       
succession1 all call$ ,abad4 ,by ^!     
f\rte5 prophets ! _w enjoy$ prosp]ity4  
,tradition in=ms u t :5 ^! auspici\s    
prophets & _! successors behold evil to 
prevail among mank9d1 !y inv>iably )draw
 f among !m--z !y c\ld n endure to      
behold or he> wick$ness4  ,?is is       

precisely :at happ5$ to ,egypt aft] !   
ambiti\s prie/hood _h ga9$ ! asc5d5cy4  
,! ,ma/] ,build]s retir$4  ,bonwick says
 7,egyptian ,belief & ,mod]n ,?\ght73   
,:at is commonly call$ ! ,*ri/ idea (   
humanity1 ?us appe>s to h be5 ! hope &  
consolation ( ! anci5t ,egyptians s _m  
?\s& ye>s ago4  ,t :i* ?us appe>s &     
disappe>s1 dies out & is born aga91 is !
 spiritual light 9 ! s\l ( man4  ,!     
div]sity ( man's intellectual activities
 ex]cise1 elaborate1 & deep5 8 m5tal    
p]ceptions1 & ^! l>gely conc]n ! ?+s (  
s5se & "t1 8 appetites1 passions1       
desires1 & ambitions4  ,back ( & beyond 
all ^! lie ! ?+s ( ! _s4 ,on ! physical 
plane ( life ! =m] obscure & cr[d out ! 
latt]1 :i* are ?us cont9ually 9 ne$ (   
r5ewal4  ,9 adapt+ ! new revelation to !
 conditions ( life on ! physical plane1 
x is intellectualiz$ & !ologiz$4        
,pundits & !ologians und]take to expla9 
:at x all means & h[ x happ5$ to be4    
,h5ce arise wrangles1 disputes1 & f9ally
 cre$s1 dogmas1 & p]secution4  ,m5 fight

 l devils = ! love ( ,god4 ,?is is !    
ultimate hi/ory ( e religion kn[n to    
man4  ,meantime1 ! s\l ( man1 a         
spiritual be+ dwell+ 9 a mat]ial body on
 ! physical plane1 is seek+ real k (    
spiritual ?+s4  ,?is real k is an       
exp]i5ce ( ! s\l4 ,x conc]ns1 & is      
compris$ 91 ! liv+ ( a life4 ,x is m ?an
 m9d or intellect4 ,x is k ga9$ by      
exp]i5ce4 ,?is only ,i "k1 t :]eas ,i 0 
bl9d1 n[ ,i see4  ,:e!r 9 ! body or out 
( ! body1 ,i "k n1 b ,i saw ?+s         
impossible to utt]4  ,gradually man's   
idea ( ,god & 8 conception ( ,nature h  
*ang$ & enl>g$4  ,man1 z a spiritual    
be+1 is "p ( a spiritual univ]se4 ,he   
has be5 able to h>monize 8 concept (    
,god & ,nature progressively z he has   
ga9$ l>g] views & deep] insight ( bo?4  
,he is no long] a puppet ( inf9ite      
caprice1 nor a some:at improv$ animal4  
,! idea ( man z a fall5 god ) ! capacity
 to rega9 8 heav5ly e/ate1 is f> ne>] ! 
tru?4  ,z man advances 9 k ?r\gh !      
comb9$ exp]i5ces ( 8 spiritual nature & 

8 physical embodim5t1 8 beliefs *ange1 8
 horizon enl>ges1 & 8 concepts become   
elevat$ & purifi$4 ,! pa/ is appreh5d$ &
 utiliz$ & ! future intellig5tly        
anticipat$4 ,he beg9s to und]/&4  ,?is  
means ! recognition ( law & ord]1       
p]man5cy1 ,f\ndation1 & /ability4  ,!   
bir? /ories1 ! port5ts1 signs & wond]s t
 ann\nce1 accompany1 or foll[ ! bir? ( a
 ,messiah or ,avat>1 are almo/ id5tical4
 ,a common in/9ct seems to h l$ all     
scripture-compil]s to inf] a simultane\s
 /imulus ( nature & man ^u ! appe>ance (
 :at ! ,h9doo calls an ,avat>4  ,m51    
too1 seem prep>$ to expect su* an adv5t 
z its necess>y "t approa*es4 ,x is an   
in/9ct :i* tells !m t ! d>ke/ h\r       
prec$es ! dawn4  ,9 ! ,*ri/ian          
scriptures ! premonitions & bir? /ories 
are f\nd l>gely 9 ! ,apocryphal books4  
,d\btless ! copy+ & sub/itution f !     
lives ( ,*ri/na & ,buddha 7 too pla94   
,at ! dea? ( ,jesus ! seismic1 a/ral1 & 
cosmic di/urbances are graphically      
describ$1 z befitt+ ! dea? ( a god4 ,!  

veil ( ! temple 0 r5t 9 twa91 etc4  ,!  
simple fact is t mank9d feels           
in/9ctively 9 ! s\l ! f>-rea*+ influ5ces
 at "w4 ,! spiritual nature is /irr$ to 
its dep?s1 & :5 he tries to describe :at
 he sees & feels1 8 emotions1 fe>s1 or  
aspirations be+ at :ite heat1 8         
imag9ation draws f ! folklore ( o!r     
times1 races1 & religions1 to express   
:at he s p[]fully1 b vaguely s5ses4  ,b 
beyond all ?is1 ! "t ( great religi\s   
revivals & social upheavals is likely to
 co9cide ) seismic di/urbance1 tidal    
waves & ! l1 ow+ to ! conjunction (     
planets "u ! g5]al law ( cycles4 ,man is
 completely involv$ ) & evolv$ f ! bosom
 ( ,nature4 ,8 fre$om is det]m9$ by k & 
ob$i5ce to ,law4  ,f ! my/ic ,hymns (   
,orpheus1 ) ! leg5ds ( ,gods1 demigods1 
& h]oes1 & ! p]sonification ( ! v>i$    
p[]s ( man & nature1 arose ! ,greek     
,pan!on1 :i*1 9 poetic concept1 romantic
 & dramatic embodim5t & expression1 z a 
concise & complete :ole1 has probably   
nev] be5 equal$ by man4  ,true1 e       

ess5tial elem5t1 "u a diff]5t "n &      
detail1 may be f\nd else:]e1 b nev]     
equal$ 9 concise & con/ructive folklore 
& my?ology4  ,b runn+ und]nea? all ?is1 
l a ve9 ( gold "u ! m\nta91 0 !         
philosophy ( ,plato4 ,grasp+ ! ,"o f !  
_m1 ,unity f ! fanta/ic div]sity1 he    
came to ! individual exp]i5ce ( ! human 
s\l & its consci\s ma/]%ip ov] ! body & 
! ?+s ( s5se & "t4  ,civic pride1       
patriotism1 & h]oism1 walk$ side by side
 ) dialectics1 & ! pan!on ( ! gods & !  
a*ievem5ts ( w>riors rival$ ea* o!r on !
 /age1 z !mes = ! poetic philosoph] &   
dramati/4  ,my?ology & folklore "h      
furni%$ a backgr\nd f :i* ! philosophy (
 ! my/]ies & ! real sci5ce ( life ga9$ a
 he>+4  ,plato & ,py?agoras g5]aliz$1 & 
) _m res]vations repres5t$ t :i* !y _h  
be5 taught 9 ! my/]ies ( ,egypt4        
,greece1 ) its triumphs 9 lit]ature1 9 !
 drama & 9 art1 & all its magnific5t    
civilization1 knew no ,avat>4           
,jacolliot1 9 8 ,bible 9 ,india1 has %[n
 conclusively t n only ! :ole ,greek    

pan!on1 its folklore & my?ology1 & ev5  
its civil code 7 adopt$ f ! ,laws (     
,manu & ! f> old] ,aryan civilization1  
includ+ ev5 ! names ( h]oes4  ,! fame ( 
,greece re/s ^u its ,g5ius fo           
,con/ruction 9 ,art & ,ar*itecture & !  
,drama1 & ^u ! op5 door x gave to       
,philosophy4 ,!re 0 no dom9ant prie/hood
 to close ! door ( progress4  ,x utiliz$
 all ! pa/ & built & beautifi$ ! pres5t4
  ,x bequea!d no cre$ nor dogma to !    
future1 & yet its civilization 0        
transc5d5t & is immortal4  ,x _h its    
canons ( ,art & ( ,ar*itecture4 ,^! x   
demon/rat$ by con/ructive "w4 ,x        
illu/rat$1 expla9$ & exemplifi$1 b x did
 n argue nor dogmatize4  ,! _w = two    
?\s& ye>s has be5 go+ back to ,greece & 
try+ to expla9 h[ x all happ5$1 j z we h
 be5 try+ to expla9 ,goe!'s ,fau/4      
,g5ius is transc5d5t & immortal4  ,) !  
decl9e ( ,greece !re arose ! ,g5ius ( ! 
,tib]1 ,imp]ial ,rome1 & ! ,cs>s4  ,rome
 creat$ an ,avat> out ( ! ,babe (       
,be?lehem4 ,hav+ en?ron$ ,jehovah1 x    

proce$$ to deify ,jesus1 & !n by        
sub/itution to take ! place ( bo?4      
,imp]ial ,rome1 ! ,sc>let ,"m ( ! ,tib]1
 assum$ ! gov]nm5t & dictator%ip ( ! _w4
 ,imp]ial1 dogmatic1 rel5tless1 ! arbit]
 ( ! fate ( humanity on e>? & beyond4   
,"h 0 arbitr>y1 rel5tless p[] at any    
co/1 to be ma9ta9$ on any t]ms4 ,! end  
always ju/ifi$ ! means4  ,9 !           
civilization ( ,greece1 ! ,individual1 !
 citiz5 0 fir/1 & association &         
co-op]ation built ! ,/ate4  ,) ,rome !  
,individual is no?+ b a pawn1 an        
accessory to ! ,*ur*4 ,x 0 & is ! ,*ur* 
fir/1 la/1 & all ! "t4 ,! ,individual c 
claim no "r nor pr]ogative except z a   
concession f ! ,*ur*4  ,! contra/ is    
extreme & absolute betwe5 ! ,g5ius (    
,greece & t ( ,rome4  ,z ! ,g5ius (     
,greece 0 adapt$ f ! old] ,aryan1 s also
 0 t ( ,rome1 f ! ,brahmans1 ?r\gh      
,egypt4  ,among ! v>i\s ,avat>s ( old   
,india designat$ z ,inc>nations (       
,vi%nu1 ,siva ! de/roy]1 0 (t5 9        
evid5ce4  ,rome proce$$ to adopt !      

,h9doo ,tr9ity--,brahma1 ,vi%nu1 &      
,siva--7! ,creator1 ! ,pres]v]1 & !     
,de/roy]71 & to s %ape its cre$ & dogmas
 z to secure & ma9ta9 ! p[] ( ,"m ,*ur*1
 simply ) a *ange ( names--,fa!r1 ,son1 
& ,holy ,gho/4  ,x has enslav$ nations &
 slaught]$ millions 9 ord] to ma9ta9 its
 p[]4 ,= m ?an fifte5 hundr$ ye>s x has 
ma9ta9$ its rel5tless w>f>e aga9/ !     
inali5able rights ( ! ,individual1 & !  
inevitable progress ( humanity4  ,x has 
escap$ ! execration ( ! _w only by its  
prie/ly trick ( deify+ ,jesus &         
sophi/icat+ e doctr9e t he taught4      
,support+ its pret5sions by ,m>iolatry1 
! ,auricul> ,confession1 & its army (   
spies & inquisitors1 x has dom9at$      
mank9d1 impov]i%$ :ole nations1 deva/at$
 prov9ces & murd]$ all :o oppos$ its    
progress :]ev] & :5ev] x has ga9$ civil 
p[]4  ,rome is to-day ! lit]al & visible
 re9c>nation ( ,siva1 ! ,avat> (        
,de/ruction4 ,%e has orig9at$ no?+4 ,h] 
mass & all h] rituali/ic mumm]ies are   
adopt$ f paganism at its wor/ /age & 9  

its mo/ deg5]ate =m1 & %e awaits ! fate 
t befell ,egypt & all h] pr$ecessors1   
,sodom1 ,gomorrah1 & ! cities ( ! pla94 
,prote/antism has hi!rto prote/$ only 9 
"p4 ,refus+ ,m>iolatry & auricul>       
confession1 ,prote/antism1 by accept+ ! 
miracul\s conception1 ! deification (   
,jesus & ! vic>i\s atonem5t1 has kept   
,rome 9 c\nt5ance4  ,:5 ^! are swept    
away1 & _! doom is already decl>$ by !  
lead]s ( ?\ght 9 ne>ly all our          
in/itutions ( high] le>n+1 ! ,roman     
,avat> w /& reveal$ 9 all its nak$ness &
 villa9y to ! execration ( mank9d4 ,x is
 ?is ,mod]nism t ,8 ,hol9ess s mu* fe>s 
& is try+ to arre/4 ,x is too late1     
unless civilization & ! m>* ( "t move   
backw>d4  ,! mo/ amaz+ ?+ ab\t x all is1
 h[ ! _w1 ) its pres5t intellig5ce &    
culture1 c be s indiff]5t to ?is mo/    
aggressive1 cruel1 & rel5tless ,avat> ( 
all ! ages1 in/ead ( repell+ x )        
contempt & execration4  ,?irty-sev5     
,italian ,c>d9als1#b pr\d & arrogant1   
rule ! ,*ur*1 elect ! ,pope1 & assume   

dictator%ip ( ! e>?1 z also arbit]s (   
human de/9y1 "h & h]eaft]4 ,am]ica1 !   
corn-b9 ( ?is mod]n ,egypt1 by c\rtesy  
has "o c>d9al1 j to keep h] 9 c\nt5ance4
  ,! effront]y is cyclopean1 b our      
sup95ess & indiff]5ce are deplorable &  
inexcusable4  ,%ipp+ h] impov]i%$1      
degrad$1 crim9al1 & prie/-ridd5 hordes  
to ,am]ica by ! million e ye>1 ,rome is 
mass+ h] army = ! ov]?r[ ( our gov]nm5t 
& all our pres5t civilization4 ,) h]    
dogma ( ob$i5ce1 h] army n[ votes & w1  
by & by1 fight "u ! dictator%ip ( !     
,c>d9als at ,rome4 ,already und]m9+ our 
,public ,free ,s*ools1 boycott+ ! public
 press1 ) _! army ( ,jesuit spies &     
secret assass9s ( e lib]ty priz$ by man1
 ! m]ry w> goes on "r "u our eyes1 & we 
sleep & dream & bl9dly assume t !re is  
no dang]4  ,read ! hi/ory ( ! ,crusad]s1
 ( ! ,prote/ant ,re=mation & ( ! ,holy  
,inquisition1 & if fur!r enlight5m5t is 
ne$$1 /udy ! orig91 hi/ory1 & d5\em5t ( 
all ! ,avat>s ( ! pa/1 ! fate ( ,egypt1 
! cities ( ! pla91 :]e paganism & a     

deg5]ate prie/hood usurp$ ! place ( pure
 & undefil$ religion1 & lit]ally wip$ f 
! map ( ! _w ! civilizations ( ! pa/4   
,nemesis is writt5 9 lett]s ( flame     
across ! />ry heav5s1 z an atonem5t = ! 
blood ( nations & ! deg5]acy & diabolism
 ( an ambiti\s1 cruel1 rel5tless1 &     
unre/ra9$ prie/hood4 ,& x is all be+    
lit]ally repeat$ to-day )\t ! novelty ( 
a new idea1 or me?od1 or device1 or     
motive4 ,x is ,! ,re9c>nation ( ! ,avat>
 ( ,siva1 ! ,de/roy]4  -----    #b ,at !
 dea? ( ,pope ,leo !re 7 #fe ,c>d9als1  
#ci (       :om 7 ,italians4     ,,*apt]
 ,,xii  ,,port5ts ,,( ,,! ,,pres5t ,,"t 
,!re is no disguis+ nor d5y+ ! fact t   
dur+ ! pa/ half c5tury in/itutional     
religion 9 ! ,we/ has /eadily lo/ its   
hold ^u ! great mass ( ! p4 ,cre$s &    
dogmas are d5i$ & repudiat$4  ,! high]  
criticism repres5ts ! reluctant yield+ (
 !ologians to ! exi/+ conditions4 ,9    
ord] to ma9ta9 any hold :atev] ^u ! p & 
reta9 a semblance ( ! old fai?1 !y h    
revis$ & modifi$ beliefs &              

int]pretations1 & relax$ completely !   
=m] dem& = ! confession ( fai? &        
acceptance ( ! old cre$s4 ,m]e g5]al    
v]bal ass5t admitt+ ( _m m5tal          
res]vations is n[ (t5 deem$ suffici5t4  
,9 ! meantime1 ! liv+ ( ! life & ! do+ (
 ! "w dem&$ by ,jesus h come m & m into 
dem& & g5]al recognition4  ,! ,emmanuel 
,movem5t1 n[ ga9+ su* recognition & mak+
 su* rapid progress1 is suffici5t       
evid5ce at ?is po9t4  ,) ! ,*ur* ( ,rome
 no su* *ange is manife/4 ,by keep+ its 
p 9 ignorance1 by condemn+ all *ange or 
any improvem5t "u ! "n ( ,mod]nism1 & by
 insi/+ ^u ! dogma ( infallibility &    
bl9d ob$i5ce1 ,rome ?us f> has resi/$   
all *ange & refus$ all compromise4  ,!  
*ange 9 ,prote/antism repres5ts ! gr[? (
 intellig5ce1 ! recognition ( ! rights (
 consci5ce1 & individual & intellectual 
fre$om4  ,! /ability s app>5t 9         
,romanism relies solely on ,ignorance1  
,sup]/ition1 & ,fe>1 en=c$ by ! dogma ( 
,infallibility1 & re9=c$ by ! p[] (     
,excommunication & ! p5alty ( ,ana!ma4  

,! unity & /ability ( ! ,roman ,*ur*1   
?us secur$ by =ce1 w pres5tly be f\nd to
 be app>5t only4 ,x c\ld only "w & hold 
9 ! d>k ages4 ,int]nal division &       
diss5sion1 n[ kn[n to exi/1 await only  
"s fre% act ( oppression1 or "s new     
abom9ation1 or abuse ( political p[]1 to
 disrupt its solid>ity4  ,9 ! meantime  
physical sci5ce has /eadily advanc$1    
op5+ new av5ues ( weal?1 indu/ry1 &     
opportunity1 & s develop+ ! res\rces (  
?is ,we/]n _w4  ,b m important &        
f>-rea*+ /ill h be5 ! discov]ies reg>d+ 
! f9] =ces ( nature4  ,! wond]ful       
developm5t & application ( discov]ies 9 
,electricity h n only op5$ a new _w     
previ\sly unkn[n & unsuspect$1 b h seem$
 to end[ ^! subtle =ces almo/ ) an      
intellig5ce ( _! own4 ,crass mat]ialism 
is dead & space practically annihilat$4 
,if a s+le wire or a vibrat+ disc _c    
orig9ate intellig5t spee*1 x c reta91   
repeat1 & transmit ! qualities1 tones & 
inflections ( ! human voice 9 a way t   
seems miracul\s & uncanny4 ,x is ?us t  

our concepts ( nature h be5 enl>g$1     
ref9$1 & actually spiritualiz$4 ,brutal 
& dead matt] are no long] 9 evid5ce nor 
ev5 m5tion$4  ,) ! adv5t ( mod]n        
spiritualism came ano!r gr\p ( ph5om5a4 
,mak+ ! l>ge/ all[ance = fraud1         
self-deception1 & all ! vag>ies ( !     
imag9ation1 no intellig5t individual1   
famili> ) ! ph5om5a1 w attempt to d5y ! 
ext5sion ( man's psy*ic _w (            
consci\sness & ! manife/ation (         
intellig5ce 9 ways & "u conditions      
previ\sly unkn[n4 ,! id5tification ( ^! 
intellig5ces1 always difficult1 &       
g5]ally problematical1 ne$ n "h be      
discuss$ at all4 ,! facts & ! ph5om5a   
are all t we are "h conc]n$ )4  ,! mo/  
important consid]ation reg>d+ all ^!    
ph5om5a is t !y d n develop1 b on !     
contr>y dom9ate ! individual4 ,!y are1 9
 fact1 altoge!r subjective4 ,! m$ium may
 put himself 9 ! negative or passive    
condition to be controll$1 b he _c comm&
 nor control ! influ5ce nor ! entity t  
influ5ces him1 & ev5tually he loses !   

p[] to resi/ x1 & likewise ! p[] (      
self-control4  ,sci5ce dem&s facts1 & "h
 are facts 9 abundance4 ,^! facts       
supplem5t ! discov]ies 9 electricity &  
nature's f9] =ces1 & pass f physics to  
metaphysics1 f physiology to psy*ology1 
& pu% back ! veil ( ! unse51 & hi!rto   
unkn[n1 _m degrees4  ,! tr5d ( all ?is  
progress1 & ( ^! discov]ies1 is exce$+ly
 pla94  ,our concepts ( ,nature1 (      
,life1 & ( ,man h be5 almo/ immeasurably
 enl>g$1 ref9$1 & elevat$4  ,expectancy 
is 9 ! air4 ,:at next is go+ to happ58  
is ! "q ev]y:]e ask$4 ,! conditions &   
port5ts1 9 a g5]al way1 are ^? t h]ald a
 new ,avat>2 an ,avat> n[1 ( sci5ce r   
?an ( religion2 ( k r ?an ( fai?1 & ?is 
k is to be ( spiritual ?+s1 ! f\ndations
 ( :i* are already 9 evid5ce4  ,?is     
sci5ce is n to be "t-s]v+1 b man-s]v+2 n
 s mu* a r5ewal ( fai? z a revelation ( 
k2 less anxi\s = ! glory ( ,god ?an = ! 
elevation ( man1 :i* is ! m direct &    
c]ta9 way ( honor+ ,div9ity4  ,?is does 
n mean ! decay nor ! repudiation (      

religion1 b a realization ( true        
religion1 su* z h]et(ore prophets h     
=etold1 revelation has =eca/1 & t[>d :i*
 humanity has toil$ & j\rney$ 9 sorr[ & 
pa92 ! v religion t ,jesus liv$ &       
taught4 ,a clean life1 an op5 m9d1 an   
unveil$ spiritual p]ception1 a          
bro!rl9ess = all1 & human life a j\rney+
 upw>d t[>d ! realms ( et]nal day1 ') no
 night !re1 & no sorr[4'  ,& :y n8 ,if  
man c conceive x1 :y may he n realize x8
 ,! ,old ,adam z an excuse is explod$4  
,! ,new ,adam is inde$ a quick5+ _s4    
,no?+ is pla9] nor m demon/rable at !   
pres5t day ?an ! fact t mank9d is sl[ly 
b surely %ak+ (f ! traditions & !       
sup]/itions t h b\nd x 9 ! pa/1 ris+    
above ! my?s & ! folklore ( e age &     
clime1 & awak+ z if f slumb]1 to behold 
a new day & a new _w4  ,?is awak5+ is   
ev5 m 9 evid5ce & rem>kable 9 ! case (  
woman ?an ( man4 ,progress "h dur+ ! la/
 decade has be5 su* z ! _w has nev] be=e
 se5 on any su* scale1 & x means m to ! 
elevation ( humanity ?an anyone has     

hi!rto be5 able to =eca/ or to measure4 
,9 ! meantime social & economic         
conditions ) ! great masses ( ! p are v 
f> f :at !y %\ld be4  ,unre/ & confusion
 are /rongly 9 evid5ce4 ,on ! :ole1 !re 
is f> less suff]+ & de/itution ?an ev]  
be=e4 ,oppression & abom9ations meet )  
quick & p[]ful prote/ f all classes1 :5 
expos$1 & at lea/ tempor>y relief is    
quick to foll[4  ,! blame is conf9$ to  
no "o class1 ri* or poor4 ,! equitable  
di/ribution ( weal?1 res\rces1 &        
opportunity t h develop$ beyond all     
prec$5t dur+ ! la/ half c5tury1 requires
 "t4 ,ju/ice & equity are n dead1 b     
ev]y:]e 9 evid5ce1 dom9at+ mank9d at    
l>ge4 ,public s5tim5t 0 nev] m ke5 &    
nev] ne>] "r ?an to-day4 ,!re is g5]al  
confusion1 h[ev]1 z to me?ods & ways &  
means4 ,! cunn+ %>k & ! selfi% brute    
resort to concealm5t1 cunn+ & subt]fuge1
 to deceive ! p & (t5 succe$ = a "t1    
only to meet ) condemnation & execration
 lat]4 ,inju/ice is (t5 9 evid5ce1 b x  
is nei!r rampant nor dom9ant4 ,x /&s 9  

fe> ( public s5tim5t4  ,^!1 9 brief & 9 
outl9e1 are ! conditions1 ! port5ts1    
to-day1 ev]y:]e 9 evid5ce3  #a4 ,! decay
 ( cre$s & dogmas4  #b4 ,great progress 
9 ,sci5ce1 ,art1 & ! ,crafts4  #c4      
,imm5se discov]ies reg>d+ ,nature's f9] 
=ces & ! psy*ical p[]s lat5t 9 man4  #d4
 ,great expectancy z to new revelations4
  #e4 ,unprec$5t$ increase 9 weal? & !  
developm5t ( natural res\rces4  #f4     
,enfran*isem5t ( woman1 & imm5se        
progress z to h] rights & opportunities4
  #g4 ,economic ,ju/ice recogniz$ & aim$
 at1 & =tifi$ by public s5tim5t1 ) /rong
 ef=ts to secure & ma9ta9 x4  ,! pres5t 
age or epo* is n "o ( d>kness1 b (      
light2 n ( disc\ragem5t1 b ( hope4 ,x is
 nei!r retrograde nor /agnant1 b        
progressive to a degree nev] be=e       
witness$ 9 ! hi/ory ( man on s l>ge a   
scale & involv+ all classes & s _m p at 
"o "t4  ,organiz$ or in/itutional       
religion alone is on ! wane4 ,evid5ce & 
utility are ev]y:]e dem&$4 ,no?+ is     
sacr$ simply because x is old2 nor true 

m]ely because x is dogmatically ass]t$ s
 to be4  ,holy books1 holy m51 & holy   
days are matt]s ( evid5ce1 & n ( bl9d   
cr$5ce4  ,:at w ! new religion--! new   
revelation--be8 & :5ce w x come8        
,,*apt] ,,xiii  ,,! ,,sep>able ,,s\l ,,9
 ,,folklore   ,belief 9 a sep>able s\l 9
 man is virtually univ]sal4 ,su* belief 
is f\nd among/ ! l[e/ races1 & 9 ! few  
in/ances :]e x has n be5 cle>ly discov]$
 x is admitt$ t x may /ill exi/ & be    
disguis$ by ! native mean+ ( words or   
signs t escape ! explor]4  ,!           
univ]sality ( ?is belief has (t5 be5    
urg$ z an evid5ce ( its validity & pro( 
( ! s\l's exi/5ce4  ,mod]n physical     
sci5ce d$uces ?is belief f ! ph5om5a (  
daily life & ! analogies ( individual   
exp]i5ce1 ?us giv+ prec$5ce to mat]ial  
causes = m5tal concepts1 or univ]sal    
ideas4 ,?is view is1 ,i ?9k1 entitl$ to 
! mo/ c>eful consid]ation1 b x _c once =
 all be admitt$1 nor is x consi/5t ) !  
g5]al !ory & progress ( evolution t !   
ph5om5al /&s to ! n\m5al1 ! actual to ! 

ideal1 z cause to effect4 ,^! two gr\ps 
( exp]i5ces are alt]nate & co9cid5t2 &1 
z to priority1 x is only ! old "q 9 a   
new =m1 z to :i* 0 fir/1 ! bird t laid !
 egg1 or ! egg t hat*$ ! bird4  ,?is    
di/9ction is p>ticul>ly p]t95t to !     
pres5t subject1 = ! reason t by ! me?od 
( mod]n physical sci5ce1 9 deal+ ) !    
belief 9 ! exi/5ce ( ! s\l1 ! :ole ( ?is
 univ]sal belief is swept away4 ,its    
orig9 is f\nd 9 ! ignorance1 sup]/ition1
 & false analogies ( b>b>\s races1 & !  
inf]5ce is t ! belief c only l+] z a    
remnant ( sup]/ition among civiliz$ m54 
,?is me?od prejudges ! :ole "q1 & 7:ile 
x mu/ readily be admitt$ t ! opposite   
me?od equally prejudges x71 my cont5tion
 is = nei!r ! "o nor ! o!r1 b = ! c>eful
 consid]ation & f9al bl5d+ ( bo?4 ,if at
 fir/ sight ^! two !ories1 :i* =m !     
basis ( ! work+ hypo!sis ( ! mat]iali/ &
 ! spiriti/1 seem p>adoxical & :olly    
irreconcilable1 ) c>eful consid]ation & 
unbias$ inve/igation ( bo? sides ( !    
problem ! p>adox w disappe>4  ,) bo? !  

l[e/ & ! highe/ races n only d we f9d ! 
exi/5ce ( belief 9 ! exi/5ce ( a        
sep>able s\l 9 man1 b ( gho/s1 gods1    
g5ii1 a _s ( ! air1 & hi]>*ies (        
cele/ial & inf]nal be+s4  ,9 ?is reg>d1 
philosoph]s l ,plato & ,py?agoras1 !    
intellectual giants ( ! human race1 may 
be said to h elaborat$ & specializ$ !   
rude conceptions ( ! ,fiji ,isl&]1 & to 
vie ) him 9 peopl+ space ) invisible    
entities & pot5cies4 ,9 spite ( ! dictum
 ( sci5ce1 ! _w1 intellig5t & ignorant  
alike1 believes1 & w cont9ue to believe1
 9 ! reality ( ! unse5 univ]se1 & !     
,platonic doctr9e ( emanation & ! _w (  
div9e ideas n only beg9 :]e mod]n       
physical sci5ce leaves (f1 b at ?is v   
po9t sci5ce ei!r begs ! "q1 or ignores x
 entirely4  ,h[ ?+s come to be :at !y   
are1 & to evolve z !y d1 sci5ce n[h]e   
decl>es4 ,x simply takes ?+s z x f9ds   
!m1 & dubs ! ultimate & antec$5t        
causation ! ,unkn[able4 ,! philosophy ( 
,plato1 x is true1 rea*es at la/ !      
unkn[able & ! incompreh5sible1 b only   

aft] reveal+ ano!r univ]se1 !           
metaphysical & spiritual1 entirely      
unkn[n to1 or ignor$ or d]id$ by !      
mat]iali/4  ,x is1 h[ev]1 f ?is         
invisible realm t all visible ?+s h come
 =?1 ! two be+ n only "u absolute &     
univ]sal law1 b be>+ ev]y:]e def9ite    
analogies to ea* o!r4 ,h5ce ,plato says1
 ,god geometrizes4 ,absolute ma!matics  
det]m9es ! relations ( atoms to suns1 & 
! circulation ( ! blood 9 man to !      
revolutions ( suns & sol> sy/ems4  ,a   
fur!r g5]al consid]ation rema9s to be   
not$ be=e tak+ up ! evid5ce ( belief 9 !
 sep>able s\l1 & t is1 ! evolution>y    
life-wave ( humanity on our e>?4  ,!    
progress ( man = "s millions ( ye>s pa/ 
has by no means be5 a /raight=w>d climb+
 f b>b>ism to civilization4 ,! wave (   
evolution has ebb$ & fl[$4 ,:ile at "o  
place man has sl[ly em]g$ f savag]y1 at 
ano!r he has z surely sunk to x4        
,cont95ts & isl&s h ris5 f & aga9 sunk  
to ! bottom ( ! sea1 be>+ ! races ( m5 9
 _! upheavals or desc5t1 & cataclysmic &

 seismic or volcanic upheavals h blott$ 
out 9 a day ! accumulat$ progress (     
c5turies4 ,! poles ( ! e>? h %ift$ )    
results to ! life ( ! globe m awful ?an 
! imag9ation c portray4 ,bodies ( p l   
our ,nor? ,am]ican ,indians repres5t !  
rema9s ( _m peoples1 z 9 ,russia or     
,india to-day1 fragm5ts ( _m            
nationalities are be+ absorb$ 9 "o4     
,be>+ 9 m9d1 !re=e1 t ow+ to _m causes a
 nation may desc5d to b>b>ism or        
disappe> entirely1 we %all f9d ev]y:]e !
 fragm5ts & decay ( ! old belief no less
 ?an ! dawn ( ! new4 ,a noble cre$1 or a
 philosophical concept ( a highly       
advanc$ race1 may exi/ z a trans=m$ &   
degrad+ sup]/ition ) a race1 or a       
fragm5t ( a p1 und]go+ deg5]acy4  ,e    
religion kn[n to man has gone ?r\gh j   
?is trans=mation4 ,! t5d5cy is innate & 
inevitable & no civilization or religion
 has ev] yet be5 able long to resi/ x4  
,if we be> ?is 9 m9d we %all be less    
surpris$ at an?ropog5eses1 cosmog5eses  
or psy*ologies f\nd sometimes among     

o!rwise rude or savage peoples1 & be    
bett] able to und]/& ! incongruities &  
lack ( symmetry 9 _! evolution4 ,x w\ld 
be easy to cite in/ances & draw         
comp>isons at ?is po9t4  ,be>+ 9 m9d1   
!n1 ^! g5]al consid]ations und]ly+ all  
int]pretation1 & n[h]e m applicable ?an 
to our pres5t subject1 ! foll[+         
illu/rations ( belief 9 ! sep>able s\l1 
glean$ l>gely f ,sp5c]'s ,descriptive   
,sociology1 may be ( int]e/4 ,x is drawn
 l>gely f ! l[] civilizations1 z all are
 m or less famili> ) ! my?ologies ( !   
,greeks1 ,babylonians1 ,pho5icians1     
etc41 all ( :i* are accessible4 ,!      
mat]ial available is emb>rass+ on acc\nt
 ( its magnitude alone4  ,osc> ,pes*el1 
9 8 ,races ( ,man1 says t p]haps !      
,brazilian ,botocudos1 ( all !          
inhabitants ( ! _w1 are mo/ ne>ly 9 !   
primitive /ate1 & yet1 he adds1 possibly
 we may be altoge!r mi/ak5 9 ?is reg>d1 
z _! languages are v imp]fectly kn[n4   
,humboldt rescu$ ! ,c>ibs f su* an      
impea*m5t & decl>es t _! language       

comb9es weal?1 grace1 /r5g?1 & g5tl5ess4
 ,x has expressions = ab/ract ideas1 =  
,futurity1 ,et]nity1 & ,exi/5ce1 & en\gh
 num]ical t]ms to express all possible  
comb9ations ( our num]als4 ,x might be  
not$ 9 pass+ t x 0 ^! same ,brazilian   
natives t ! ,portuguese settl]s s\ght to
 decimate by spread+ smallpox & sc>let  
fev] among/ !m1 z ! ,engli% coloni/s 9  
,tasmania %ot ! natives :5 !y _h no     
bett] food = _! dogs4  ,h>iot says t _m 
( ! ,indian natives ( ,nor? & ,s\?      
,am]ica believe t ! s\l1 aft] its       
sep>ation f ! body1 ent]s into a wide   
pa? cr[d$ ) spirits :i* are j\rney+ t[>d
 a region ( et]nal repose4 ,!y h to     
cross an impetu\s riv] on a trembl+     
wick] bridge :i* is v dang]\s4  ,"s     
,gre5l&]s believe t ! s\l c g a/ray out 
( ! body = a consid]able "t4 ,"s believe
 t !y c leave _! s\ls at home :5 go+ on 
a j\rney1 & o!rs believe 9 ! migration (
 s\ls4  ,belief 9 ! s\l & a future /ate 
is univ]sal among ! ,indians ( ,nor?    
,am]ica4 ,all are famili> ) ! tradition 

( ! ,happy ,hunt+ ,gr\nd4 ,) !m ! future
 life is patt]n$ aft] ! pres5t4         
,s*oolcraft says t ! ,*ippewas believe t
 !re are duplicate s\ls1 "o ( :i* rema9s
 ) ! body1 :ile ! o!r is free to dep>t  
on excursions dur+ sleep4 ,aft] dea? !  
s\l dep>ts to ! ,indian ,elysium & a    
fire is kept burn+ on ! newly-made grave
 = f\r days1 ! "t requir$ = ! s\l to    
rea* its de/9ation4  ,! ,dakotas /& 9   
great fe> ( ! spirits ( ! dead1 :o !y   
?9k h p[] to injure !m1 & !y recite     
pray]s & give (f]+s to appease !m4  ,!  
,m&ans1 accord+ to ,s*oolcraft1 h       
anticipat$ ,pr(4 ,lloyd's ,etidorhpa1   
ev5 to ! beautiful maid54 ,!y believe t 
!y 7 ! fir/ p creat$ on ! e>?1 & t !y   
fir/ liv$ inside ! globe4 ,!y rais$ _m  
v9es1 "o ( :i* hav+ gr[n up ?r\gh a hole
 9 ! e>?1 "o ( ! "y m5 climb$ up until  
he crawl$ out on ! bank ( ! riv] :]e !  
,m&an village /&s4 7,jack & ! bean      
/alk47 ,! "y man return$ to ! ne!r _w & 
pilot$ sev]al ( 8 companions to ! out]  
_w1 & among !m two v beautiful virg9s4  

,among ^? :o tri$ to get up 0 a v l>ge &
 fat woman1 :o 0 ord]$ by ! *iefs to    
rema9 beh9d4 ,h] curiosity prompt$ h]   
secretly to make ! trial4 ,! v9e broke  
"u h] weight & %e 0 badly hurt by !     
fall1 b did n die1 & 0 ev] aft] 9       
disgrace = hav+ cut (f all communication
 ) ! upp] _w4 ,^? :o _h already asc5d$  
built ! ,m&an village1 & :5 ^! die !y   
expect to return to ! ne!r _w f :i* !y  
came4 ,!y also believe ! e>? a great    
tortoise1 & h a tradition ( a univ]sal  
deluge4  ,! ,indians ( ,guiana believe 9
 ! immortality ( ! s\l1 z d also !      
,arawaks4 ,! ,brazilians are said by    
,spix & ,m>t9s to h _h no religi\s      
belief :atev] be=e m+l+ ) ! civiliz$    
races4 ,! ,gu>anis believ$ 9 a s\l :i*  
rema9$ 9 ! grave ) ! body4  ,!          
,patagonians believe 9 a c\ntry ( ! dead
 :i* !y call ,alhue ,mapu & !y kill !   
horses ( ! deceas$ 9 ord] t _! own] may 
ride 9 ,alhue ,mapu4  ,f ! beliefs ( !  
,negritto & ,malayo-,polynesian races1  
,i glean ! foll[+3 ,! ,fuegians believe 

9 a sup]ior be+1 & 9 good & evil        
spirits1 9 dreams1 om5s1 signs1 etc4    
,fitzroy says he c\ld n satisfy himself 
t !y _h any idea ( ! immortality ( !    
s\l4  ,! ,v$dahs believe 9 ! gu>dian%ip 
( ! spirits ( ! dead1 :o visit !m 9     
dreams & m9i/] to !m 9 sickness1 & !y h 
c]emonies ( invocation4  ,eyra says "s  
at lea/ ( ! ,au/ralians believe 9 !     
exi/5ce & sep>ability ( ! s\l4  ,!      
,tasmanians believ$ 9 a future life z a 
tradition ( a primitive religion1 &     
,bonwick says !y conv]s$ ) ! spirits ( !
 dead4  ,! ,new ,cal$onians believe t   
:ite m5 are ! spirits ( ! dead1 & t !y  
br+ sickness4 ,!y believe t ! s\l on    
leav+ ! body goes to ! ,bu%1 & e fif?   
mon? !y h a _s night or gr& conc]t (    
spirits4 ,! gods ( ! ,new ,cal$onians   
are _! ance/ors1 ^: relics !y keep &    
idolize4  ,! ,fijians believe 9 a       
sep>able s\l1 & dy+ is by !m describ$ by
 ! same t]ms z sunset4  ,belief 9 a     
future /ate among !m is said by ,siemann
 to be univ]sal4 ,9 ,fiji heav5 !       

inhabitants plant1 live 9 families1     
fight1 & s repeat ! incid5ts ( life on  
e>?4 ,!y believe t ! _s ( m51 :ile /ill 
alive1 may leave ! body & tr\ble o!r p  
:5 asleep4  ,! ,s&wi* ,isl&]s believe t 
! _s ( ! dep>t$ hov]s ab\t 8 =m] home1  
appe>s to 8 relatives 9 dreams1 & !y    
wor%ip an image :i* !y believe to be 9  
"s way connect$ ) ! dep>t$4 ,!y reg>d ! 
_s ( "o ( _! anci5t k+s z a tutel>      
deity1 & ! k+ & ! prie/ 7 believ$ to be 
desc5d$ f ! gods4  ,! ,tahitians believe
 9 a sep>able s\l :i*1 on leav+ ! body1 
is seiz$ by o!r spirits & conduct$ to ! 
/ate ( night1 :]e x is by degrees eat5  
by ! gods4 ,a few escape ?is fate1 :ile 
o!rs1 aft] be+ ?ree times eat51 become  
immortal4  ,! ,tongons believe t ! human
 s\l is ! m e!real "p ( ! body & t x    
exi/s 9 ,bolotoo 9 ! =m & lik5ess ( !   
body ! mom5t aft] dea?4  ,! ,samoans    
believe t ! spirits ( ! dead h p[] to   
return & to cause disease & dea? 9 o!r  
memb]s ( ! family1 h5ce all are anxi\s  
to "p ) ! dy+ on good t]ms4  ,! ,new    

,zeal&]s believe t dur+ sleep ! m9d     
leaves ! body1 & t dreams are ! objects 
se5 dur+ its w&]+s4 ,!y believe 9 two   
sep>ate abodes = dep>t$ spirits1 ! sky1 
& ! sea1 & t ! abodes ( s\ls are to be  
approa*$ only d[n ! face ( a /eep       
precipice--,cape ,m>ia ,van ,dieman4  ,!
 ,dyaks h great difficulty 9 di/+ui%+   
sleep f dea?4 ,!y believe t ! s\l dur+  
sleep goes on an exp$ition ( its own1 & 
sees1 he>s1 & talks4 ,!y believe 9      
spirits1 om5s1 & 9 all t occurs 9 dreams
 z real & lit]ally true4  ,! ,sumatrans 
believe 9 spirits & sup]ior be+s1 & are 
said to h a vague idea ( ! immortality (
 ! s\l1 & ! ,malays believe 9 spirits1  
good & bad1 & seem to h a vague idea ( a
 sep>able s\l4  ,! ,mexicans believ$ 9 a
 sep>able s\l1 & di/+ui%$ ?ree diff]5t  
abodes = x aft] dea?4  ,l&a says ! p (  
,yucatan h always believ$ m firmly 9 !  
immortality ( ! s\l ?an o!r p1 ?\gh !y 7
 less advanc$ 9 civilization4 ,!y       
believ$ t aft] dea? !re w\ld be a bett] 
life1 :i* ! s\l w\ld enjoy aft] its     

sep>ation f ! body4 ,!y wor%ip$ _! dead 
k+s z gods4 ,! my?ology ( ! p (         
,guatemala1 ,honduras1 & ,nic>agua is   
ext5sive & complicat$ & _! ,national    
,book1 ! ,popol ,vuh1 possesses int5se  
int]e/ = ! /ud5t4 ,!re c be no d\bt t ^!
 p believ$ 9 a sep>able s\l1 z did also 
! ,*ib*as4  ,x 0 ! belief ( ! anci5t    
,p]uvians t ! s\l leaves ! body dur+    
sleep1 & t ! s\l itself _c sleep1 b t   
dreams are :at ! s\l sees 9 ! _w :ile ! 
body sleeps4 ,waitz says !y believ$ 9 ! 
transmigration ( human s\ls into !      
bodies ( animals4  ,9 ! case ( !        
,arabians ! primitive belief1 :i* 0     
,sabianism1 has be5 alt]$ f> less by    
,mohamm$an invasion ?an mo/ p]sons      
suppose4 ,burton says ,mohamm$ & 8      
foll[]s conqu]$ only ! m civiliz$       
,b$\9s1 & ,bak] says t ! ,arabs are     
un*ang$1 & t ! !ological op9ions :i* !y 
n[ hold are ! same z ^? :i* prevail$ 9  
remote ages1 & ( ?is belief ! s\l & its 
immortality =m$ a "p4  ,9 g5]al ! ,hill 
,tribes ( ,india %>e 9 ! univ]sal belief

 9 ! s\l1 9 spirits1 gods1 & devils1    
?\gh ( _m ( ^! tribes little is really  
kn[n 9 mod]n times4  ,ne>ly all our     
,nor? ,am]ican ,indians 7,i c f9d no    
exceptions7 bury objects ) _! dead1 su* 
z food implem5ts1 jewelry1 etc41 & kill 
! horses ( ! deceas$ t he may ride 9 !  
,happy ,hunt+ ,gr\nd4  ,) ! ,c>ib's dea?
 8 wife & captives 7 kill$1 & food      
ut5sils1 etc41 7 buri$ ) him4  ,a curi\s
 cu/om prevail$ ) "s ,brazilian tribes4 
,aft] bury+ food1 ut5sils1 arms1 etc41 )
 ! body1 a mon? aft] dea? ! body 0      
dis9t]r$1 put 9 a pan ov] a fire1 !     
volatile sub/ances driv5 (f1 ! black    
residue r$uc$ to p[d] & mix$ ) wat] &   
drunk by ! company4  ,! ,patagonians    
bury all ! possessions ( ! deceas$ ) !  
body4  ,) ! ,hott5tots1 wid[s lose "o   
jo9t ( a f+] z an (f]+ to ! deceas$     
husb& e "t !y re-m>ry4  ,) ! ,kaffirs1 !
 hut & ut5sils ( ! deceas$ are burnt4 ,!
 ,ea/ ,africans (f] pray] to ! dead4  ,!
 ,congo p bury ornam5ts1 ut5sils1 arms1 
etc41 & embalm ! body aft] "o or two    

ye>s4 ,! body ( ! *ief mu/ be c>ri$ 9 a 
/raight l9e f ! hut to place ( burial1 &
 if trees or huts imp$e ! passage1 !y   
are cut d[n4  ,! ,coa/ ,negroes bury    
prop]ty ) ! body & h a c]emony l an     
,iri% wake1 z d also ! ,abyss9ians4  ,) 
! ,a%antis1 gold du/ & ut5sils are buri$
 & human sacrifices occur4  ,! wives ( !
 ,fijians are /rangl$ t !y may att5d _! 
lords 9 ! new c\ntry4  ,! p ( ,malagasy 
bury 9 vaults #ajab1 & #g feet high1 &  
put 9 a l>ge quantity ( prop]ty4  ,) !  
anci5t ,mexicans1 wives1 slaves1        
concub9es1 & *apla9s 7 slaught]$ to     
att5d ! deceas$4  ,! ,arabs fa/5 !      
camels to ! grave ( _! ma/]4  ,! ,todas 
cremate ! dead & slaught] ! :ole h]d (  
buffalo belong+ to him1 9 ord] to secure
 !m to him 9 ! aft] life4  ,i h by no   
means giv5 a complete category ( !      
primitive & b>b>\s peoples :o believe 9 
a sep>ate s\l1 & :o believe 9 a future  
/ate mu* l ! pres5t & 9 con=mity ) t    
belief bury arms1 ornam5ts1 & ut5sils ) 
! dead or place !m on ! grave1 & :o     

slaught] horses1 camels1 wives1 slaves1 
etc41 9 ord] t ! deceas$ may reta9 8    
possessions4 ,h[ f> ^! cu/oms ext5d 9   
case ( ! dea? ( woman ,i d n "k1 b z )  
mo/ ( ^! p ! wom5 are reg>d$ z *attels (
 ! males1 ! case is d\btless v diff]5t4 
,n[ z to ! orig9 ( ^! beliefs & cu/oms1 
_! causes naturally fall into two       
categories1 ! physical & ! metaphysical4
 ,mod]n biological sci5ce reg>ds ! :ole 
"q f ! physical side almo/ exclusively1 
& facts & exp]i5ces t belong l>gely or  
exclusively to ! metaphysical realm are 
w>p$ out ( _! natural ord] to fit ! !ory
 ( int]pretation4  ,e savage obs]ves n  
only t he ca/s a %ad[1 b t %ad[s att5d  
all inanimate objects t /& s z to       
int]cept ! light1 & z %ad[s move z d    
objects t gives rise to ! idea (        
animation4 ,h5ce we h g5ii1 dryads1     
naiads1 gho/s1 angels1 demons1 etc4 ,to 
=tify ?is belief we h e*oes1 :i* give   
voice to animate & inanimate objects4   
,movem5t & voice are ! univ]sal         
accompanim5t ( animation4  ,! "p play$  

by ! brea?1 & its sudd5 cessation at    
dea?1 are believ$ to contribute to !    
belief 9 invisible exi/5ces4  ,! beat+ (
 ! he>t1 & its cessation at dea?1 adds  
ano!r l9k to ! *a9 ( ph5om5a1 go+ to %[ 
t some?+ leaves ! body at dea?4 ,?is may
 be ! orig9 ( ! sacrifice ( ! he>ts (   
captives to ! gods1 or to a deceas$     
w>rior or *ief z ) ! anci5t ,mexicans1 )
 ! belief t ! he>t is ! seat ( ! s\l1 & 
! s\l ( ! captive or victim %all att5d !
 dep>t$ *ief 9 ! o!r _w4  ,b ! mo/      
important place %\ld d\btless be assign$
 to dreams z giv+ rise to belief 9 ! _w 
( spirits4 ,dreams are univ]sal among/  
m51 & animals l ! dog also dream4  ,mo/ 
if n all primitive p are also aw>e t    
fa/+ promotes dream+1 & :ile _m ( !m    
practice long fa/+1 p>tly1 no d\bt1 to  
increase =titude & bodily endurance1 9 v
 _m cases x is kn[n to be practic$ = !  
purpose ( promot+ dreams4 ,beyond ?is   
volunt>y fa/+ !re is ! en=c$ fa/ due to 
fam9e or ! sc>city ( food4  ,x w be     
notic$ 9 _m ( ! cases cit$ h[ mu* /ress 

is laid on ! ph5om5a ( dreams & h[      
lit]ally !y are int]pret$4  ,among      
civiliz$ races & ^? wise 9 philosophy   
dreams play a v important "p1 & are     
classifi$ z monitorial1 prophetic1 etc41
 etc4 ,! habit 9 mod]n times ( reg>d+   
dreams z altoge!r fanta/ic & unreal1 is 
unsci5tific4 ,9 ! m+l+ ( ! real & !     
app>5tly unreal1 9 ! dream /ate1 :ile ! 
exp]i5ce itself is always real to !     
dream]1 lies und\bt$ly ! s\rce ( _m     
beliefs t influ5ce ! lives ( m54        
,dream+ mu/ be reg>d$ z "o ( ! /ates (  
consci\sness1 & h5ce1 ( :atsoev] /uff   
dreams are made1 !y repres5t an actual  
exp]i5ce ( ! individual4 ,no great]     
mi/ake c be made ?an ! belief t no      
exp]i5ce is real save t :i* br+s u 9    
contact ) gross matt] ?r\gh ! ag5cy ( ! 
five s5ses4 ,! _w ( ideas & ! creations 
( ! imag9ation are 9 fact no m evanesc5t
 ?an matt] itself4 ,"h imp]man5cy diff]s
 only 9 "t4 ,all 9 "t pass away4  ,i    
hold t dreams1 9 g5]al1 %[ m cle>ly !   
nature ( ! s\l1 & ! exp]i5ces ( ! wak+  

/ate %[ ! (fice ( ! bodily organism1 & t
 ea* on its own plane is z valid z !    
o!r4  ,9 o!r words1 ! s\l is su* /uff z 
dreams are made (4 ,x does n hold true1 
nor ne$ x1 t ! exp]i5ces 9 dreams %all  
be true & valid on ! physical plane1    
?\gh ?is is (t5 ! case1 or t ! exp]i5ces
 ( ! physical plane %all be lit]ally    
repeat$ 9 dreams1 :i*1 nev]!less1       
frequ5tly happ5s4  ,x is an und5iable   
fact t ! exp]i5ces ( ! consci\s ego 9   
man compass ! subjective no less ?an !  
objective planes ( be+4 ,t ! subjective 
av5ues %\ld be clos$ :5 ! ego is        
function+ on ! physical plane ?r\gh !   
bodily organs by aid ( ! s5ses1 is q z  
rem>kable z t ! physical av5ues %\ld be 
clos$ :5 9 dreams1 or trance1 or        
syncope1 or "u anae/hetics1 ! ego       
functions on ! subjective planes4  ,i   
hold1 !re=e1 t "h1 m ?an any:]e else1 is
 ! s\rce ( n only belief 9 ! exi/5ce ( !
 s\l1 b ( ! relatively uni=m conceptions
 ev]y:]e atta9$4 ,! common exp]i5ce (   
man on ! "o plane is z easily acc\nt$ = 

z on ! o!r1 & individual exp]i5ce diff]s
 no m widely 9 ! "o case ?an 9 ! o!r4 ,s
 also is ! p]si/5ce ( ! human type1 or !
 g5us1 involv$ 9 ! "o case no less ?an 9
 ! o!r4  ,all ! ag5cies recogniz$ 9     
mod]n evolution t5d to elevation only   
?r\gh diff]5tiation1 & ev5 ! et]nal cell
 ( ,weismann fails 9 expla9+ p]man5cy ( 
=m ?r\gh any physical transmission4 ,:5 
atavism & deg5]acy are admitt$ z        
factors1 z !y c]ta9ly mu/ be1 !         
p]petuity ( ! human species fails f     
physical causes alone4  ,i hold ! idea (
 a sep>able s\l to be innate 9 ! human  
consci\sness1 z a necess>y d$uction f ! 
exp]i5ce ( ! cont9uity (                
self-consci\sness :i* compasses bo? !   
objective & subjective /ates4 ,?is      
d$uction f exp]i5ce occurs :5ev] !      
evolv+ ego has advanc$ suffici5tly above
 ! animal plane to reason on its own    
exp]i5ce1 & = ?is reason ! belief 9 !   
sep>able s\l is univ]sal4  ,x is no m   
/range t ! exp]i5ce ( ! individual %\ld 
be modifi$ by traditions & ! beliefs (  

o!rs reg>d+1 = example1 ! dream /ate1   
?an t ! exp]i5ce ( ! individual %\ld 9 l
 mann] be modifi$ or %ap$ by traditions 
& ! c]emonies & usages ( o!rs on !      
physical plane4 ,! bond ( unity & t (   
div]sity h "o common root 9 humanity4   
,:at we ne$ = l>g] k is1 ,i ?9k1 a      
recognition ( ! bread? & sweep ( human  
exp]i5ce4 ,to /op ei!r ignor+ or quibbl+
 ov] "o-half ( all our actual exp]i5ce4 
,! inn] _w ( ?\ght & be+ is really !    
habitat ( ! s\l1 :ile ! physical body1 l
 ! div+-bell1 enables u to explore & ga9
 exp]i5ce on ano!r plane :i* o!rwise mu/
 rema9 to u =ev] unkn[n4  ,! limitations
 ( space & "t are unkn[n to u 9 dreams4 
,^! are ! limitations ( ! fle%ly casket4
 ,! consci\sness ( fre$om1 ! abs5ce (   
pa9 & sorr[ ev5 "u great trial1 are (t5 
exp]i5c$ 9 ! dream /ate4 ,! range & "* (
 exp]i5ce 9 ! subjective /ate is        
modifi$1 & held 9 *eck by t ( ! physical
 plane1 & ! correspond5ce ( an emotion  
to an idea1 or ( an act to a ?\ght1     
ought to give u ! key to ! two sets (   

exp]i5ces & reveal ! und]ly+ basis (    
equilibrium4  ,a univ]sal fact & a      
common exp]i5ce argue a univ]sal nature4
 ,l conditions ev]y:]e come f l causes4 
,^! are nei!r accid5tal nor incid5tal1  
nor are !y left to ! caprice ( savages1 
nor to t ( ! m advanc$ civilizations4   
,x is n at all /range t a common        
exp]i5ce %\ld result 9 a univ]sal       
belief4 ,! range ( exp]i5ce & v>y+      
vicissitudes ( life on ! out] physical  
plane diff] z widely z d ^? ( ! dream   
plane1 & ! consci\s id5tity ( !         
individual is equally pres]v$ on bo?    
planes4  ,i hold t "h lies ! orig9 (    
belief 9 ! exi/5ce ( a s\l 9 man1       
sep>able f ! body1 & ! conf9es ( matt]1 
space1 & "t1 9 an actual exp]i5ce ( e   
individual4 ,! beat+ ( ! he>t1 ! ph5om5a
 ( respiration1 ! cessation ( ^! at     
dea?1 & ! %ad[s ca/ by man & inanimate  
bodies s]ve z connect+ l9ks betwe5 !    
exp]i5ces ( ! individual on ! subjective
 & objective planes ( be+4  ,! dream    
/ate & ! exp]i5ces !nce d]iv$ are       

subjects = psy*ological sci5ce to       
inve/igate4 ,! exp]i5ces allott$ by du  
,mauri] to ,pet] ,ibbetson are n        
altoge!r fanta/ic & unw>rant$1 z !      
records ( somnambulism & hypnotism      
abundantly prove4 ,:5 we rememb] t no?+ 
des]v+ ! "n ( ,psy*ology or ,psy*ic     
,sci5ce exi/s 9 ! we/]n _w to-day1 we   
ne$ n wond] :y m5 em95t = inve/igations 
9 o!r dep>tm5ts prove !mselves novices &
 dogmati/s "h4  ,! folklore1 !          
traditions1 & ! my?ology ( dreams w\ld  
=m a v int]e/+ subject = discussion4 ,x 
is true t ! lit]ature ( ! subject is    
fanta/ic1 mix$ ) fable & (t5 altoge!r   
unreliable2 b ^! difficulties (f] no m  
=midable b> to sci5tific inve/igation   
?an _m ano!r problem already classifi$ &
 =mulat$ = sy/ematic /udy4  ,i "k a lady
 ( v sup]ior ability1 ! "m ( a prom95t  
juri/1 :o all h] life has _h di/9ct     
premonitions ( _m calamities & com+     
ev5ts1 & !re are ^? :o dream true 9 e   
community4 ,fantasies1 nightm>e1 dreams 
f indige/ion & delirium1 =m a sep>ate   

class :]e ! dream] is entangl$ 9 ! me%es
 ( ! bodily functions4  ,"h fa/+1 ei!r  
volunt>y or en=c$1 comes 91 & drugs kn[n
 to ! remote/ times are f\nd to promote 
& to det]m9e ! "* ( dreams4 ,!re are    
fur!rmore processes ( m5tal gymna/ics   
:]eby ! ?9k] )draws himself f ! bodily  
av5ues ( s5se & functions at w on !     
subjective plane ( be+4  ,:5 !n1 said   
,socrates1 9 ! ,phd1 does ! s\l light on
 ! tru?8 = :5 x attempts to consid]     
any?+ 9 conjunction ) ! body1 x is pla9 
t x is l$ a/ray by x4  ,& surely1 he    
cont9ues1 ! s\l reasons be/ :5 none ( ^!
 ?+s di/urb x1 nei!r he>+1 nor sight1   
nor pa91 nor pleasure ( any k9d1 b x    
retires z mu* z possible )9 itself1 tak+
 leave ( ! body1 & z f> z x c1 n        
communicat+ or be+ 9 contact ) x1 x aims
 at ! discov]y ( t :i* is4  ,i hold t ! 
mo/ valuable triumphs ( sci5ce 9 !      
future lie 9 ! realm ( psy*ology1 & t by
 no means ! lea/ important contribution 
9 ?is direction w come f ! /udy (       
,folklore1 ( :i* belief 9 ! sep>able    

s\l1 & ! ph5om5a & univ]sality ( ! dream
 /ate mu/ =m a v important "p4  ,"o f9al
 consid]ation is sugge/$ n )\t "s degree
 ( hesitation & diffid5ce4 ,if !re be a 
s\l 9 man de/9$ to cont9u$ exi/5ce1 & if
 9 any case p]fection is ! goal (       
evolution z =mulat$ by ,h]b]t ,sp5c] = a
 future residue ( ! human race1 !n ?is  
s\l 9 its ess5tial elem5ts is )\t beg9n+
 9 "t4  ,pre-exi/5ce & evolution        
necessitate repeat$ re-embodim5t on !   
physical plane1 & ! cont9uity (         
self-consci\sness 9 man ,i hold to be ! 
pro( ( life )\t beg9n+ or end4  ,view$ 9
 ?is light1 dreams & all subjective     
exp]i5ces 9 man mu/ m+le rem9isc5ces ( !
 s\l ) ! exp]i5ces ( ! pres5t life1 & ! 
!ory ( innate ideas assumes a purely    
sci5tific =m4 ,we h5ce arrive at !      
intuition ( ! s\l to acc\nt = univ]sal  
belief4 ,! exp]i5ce ( ,socrates & !     
,fiji ,isl&] agree z to ! subjective    
plane z p]fectly z 9 reg>d to ! beat+ ( 
! he>t4 ,!y diff] only 9 degree (       
evolution4     ,,*apt] ,,xiv  ,,f       

,,confusion ,,to ,,con/ruction   ,a     
concise & detail$ review ( ! pa/1 9 !   
long j\rney ( man t[>d civilization &   
indep5d5t self-k1 has n be5 h]e9        
attempt$4 ,only h9ts1 "h & !re1 & ! b>e/
 outl9e h be5 und]tak54  ,if1 h[ev]1 !  
intellig5t /ud5t w foll[ ^! clews1 he w 
f9d a mass ( mat]ial & abundant evid5ce 
to corroborate ! g5]al !sis4  ,e great  
religion has _h its ,avat>1 its ,r$eem]1
 its ,*ri/os4  ,ea* ( ^! religions has  
adapt$ f its pr$ecessors & trans=m$ !   
old1 9 :ole or 9 "p1 to suit !          
conditions & app>5t ne$s ( ! "t4  ,ea* (
 ^! revivals ( religion has be5 in/itut$
 on acc\nt ( ! abom9ations ( a dom9ant  
prie/hood & ! pov]ty & degradation ( !  
masses4 ,:at 0 at fir/ claim$ & in/itut$
 z a ,div9e ,revelation = ! elevation & 
happ9ess ( ! :ole p1 has op5ly &        
%amelessly deg5]at$ into enslavem5t ( ! 
masses & ! creation ( a despotic &      
arrogant class :o enslav$ bo? body & s\l
 9 ! "n ( ,religion4  ,prie/1 ,pr9ce1 & 
,pot5tate g5]ally1 unit$ to t]rorize    

?r\gh =ce1 & by sup]/ition & fe>1 9 ord]
 to reta9 _! p[]4  ,! reaction has      
inv>iably result$ f economic conditions1
 z 9 ! case ( ! ,prote/ant ,re=mation1  
:5 ! gold s5t to ,rome ?r\gh ! %ameless 
sale ( ,indulg5ces1 ?reat5$ to impov]i% 
! :ole ( ,nor!rn ,europe1 & ,pr9ces     
broke allegiance to ! ,prie/hood 9      
desp]ate self-protection4  ,!n1 & !n    
only1 came suffici5t prote/ &           
,re=mation4  ,! religioni/ is apt to    
reg>d & designate ,sci5ce z pr(ane1 &   
,religion p] se1 z ess5tially holy4     
,no?+ c be really consid]$ holy t does n
 elevate1 enc\rage1 & inspire ! :ole    
human race & promote ! ,bro!rhood (     
,man4 ,:5ev] any religion fails to d ?is
 x becomes inde$ a pr(anation ( holy    
?+s4  ,! only religion t ev] became !   
inspiration ( a :ole p1 s f> z hi/ory   
records1 0 t ( ,*ri/na1 ) ! teem+       
millions ( ,india4 ,buddhism 0 driv5 out
 ( ,india by ! p[]ful & unscrupul\s     
,brahmans1 & took refuge 9 ,ceylon1     
,?ibet1 & adjac5t prov9ces4  ,! religion

 ( ,jesus met a simil> fate f ! ,jews & 
! ,roman gov]nors1 until ,pagan ,rome   
adapt$ & trans=m$ x on ! pr9ciple (     
dom9ance & exploitation inh]5t 9 ! g5ius
 ( ! ,lat9 ,race4  ,s9ce :i* "t no "o w 
pret5d to claim t ! ,religion ( ,jesus  
has ev] dom9at$ ! human race or any l>ge
 "p ( x4  ,rome to-day no m repres5ts ! 
religion ( ,jesus ?an ! ,brahmans (     
to-day repres5t t ( ,*ri/na1 or ,buddha1
 or ! religion ( ! ,v$as4  ,no?+ is s   
amaz+ to-day z t ! intellig5ce ( !      
pres5t age fails to recognize ?is fact4 
,all ( ^! religions ( ! pa/ h adapt$ _! 
tea*+ to ! multitude ?r\gh p>able &     
allegory4 ,no?+ 9 lit]ature c be f\nd m 
beautiful & inspir+1 & at ! same "t     
compreh5sible to ! commone/ intellig5ce1
 ?an ,*ri/na's ,p>able ( ! ,fi%]man4    
,*ri/na & ,buddha1 l ,jesus1 taught to  
_! disciples a ,secret ,doctr9e1        
appreh5sible only to ! few4 ,to y x is  
giv5 to "k ! my/]ies1 b to o!rs1 :o are 
)\t1 x is n giv54  ,x c readily be prov5
 f at lea/ a half score ( ! e>ly ,*ur*  

,fa!rs 7see page #gj et seq4 ( ! au?or's
 ,my/ic ,masonry71 t ! e>ly *ur*        
practic$ ,initiation1 patt]n$ aft] ^? ( 
! ,gno/ics1 ,!rapeutia & ! ,my/]ies (   
,egypt1 & divid$ _! neophytes &         
po/ulants into ?ree degrees1 z 9 ,blue  
,lodge ,masonry to-day4  ,:ile ! great  
mass ( mank9d to-day are incapable (    
appreh5d+ ^! g5u9e my/]ies ( life1 & ( !
 individual s\l ( man1 x is d\btful if  
any civilization ev] exi/$ :]e s _m 7   
will+ & capable ( und]/&+ !m z are f\nd 
"h 9 ,am]ica to-day4  ,! reason = ?is & 
! gr[? ( intellig5ce h already be5      
outl9$4  ,a new race is sl[ly =m+ "h1   
designat$ by ! anci5t ,wisdom z ! ,fif? 
,race1 & call$ ! ,manasic1 ! gr[? (     
,intellig5ce1 or ,m9d4  ,x is above all 
?+s important t ) ?is developm5t ( ,m9d 
!re %\ld also develop t ( ,buddhi1 or   
,lov+ ,k9dness1 ! ess5tial elem5t 9 !   
,univ]sal ,bro!rhood ( ,man2 a ?+ l>gely
 ov]look$ 9 ! mod]n !ory ( ,evolution1 &
 ignor$1 or set at naught by ,romanism  
by its dogmas1 ana!mas1 & p]secutions4  

,in/ead ( ! bro!rhood ( man1 %e has     
exhibit$ ! cruelty & rapacity ( devils4 
7,e/abli%m5t ( ,roman ,ca?olic ,ca/e47  
,?is all-ar\nd developm5t ( ! :ole man1 
z ess5tial to human evolution1 is       
ev]y:]e insi/$ ^u by all ! great ,ma/]s 
( antiquity1 & is illu/rat$ & exemplifi$
 9 ! g5u9e ,great] ,my/]ies4  ,h5ce1 !  
say+ 9 ,kabala1 ,! wick$ obey ! law     
?r\gh fe>2 ! wise keep ! law ?r\gh k4 ,!
 ,saviors all prea*$ & practic$ ! ,good 
,law1 & ob$i5ce to legal m&ates4  ,!    
explanation usually giv5 ( an ,avat> by 
! anci5t ,ma/]s1 z a desc5t1 embodim5t1 
or inc>nation ( ,vi%nu1 :o is n only !  
,pres]v]1 b ! ,rejuv5ator ( mank9d1 is r
 a bl9d1 & 0 an int]pretation giv5 to ! 
common p1 or ! pr(ane4  ,all ?+s--ev5   
heav5 & e>?--pass away1 & all ?+s are   
r5ew$4  ,?is r5ewal1 or reg5]ation1     
?r\gh ! con/ructive pr9ciple (          
evolution1 is design$ to be cont9ually  
on high] & /ill high] planes4  ,x is n !
 range ( exp]i5ce1 nor ! gr[? (         
intellig5ce alone1 t elevates man1 b !  

progressive & con/ructive gr[? ( ! s\l1 
f ! physical t[>d ! spiritual plane (   
,be+4  ,?is actual gr[? means ,k1       
,wisdom1 ,und]/&+1 ,k ( ! ,law1 ,ob$i5ce
 to its ,comm&s1 & ,realization ( its   
,rew>ds4  ,?is ,con/ructive ,psy*ology  
is ! gr[? ( ! ,s\l4  ,man passes1 !re=e1
 f ! age ( ,fable1 ,sup]/ition1 & ,fe>1 
to ! age ( ,fai? & ,ob$i5ce1 & f9ally to
 t ( actual ,k4  ,?is age ( ,k--n = all 
( mank9d1 b = a l>g] numb] :o are wor?y 
& well-qualifi$1 duly & truly prep>$ ?an
 0 ev] kn[n at "o "t be=e--has at la/   
dawn$4  ,! "q is cont9ually ask$1 ,:y d 
! ,ma/]s ( ,wisdom ,conceal _! ,k8  ,!  
only adequate answ] is t s few are      
ready1 will+1 & able to receive x 9 ! "r
 way1 & to use & n abuse x4  ,^? :o d5y 
t any su* k has ev] exi/$1 or exi/s     
to-day1 or c exi/1 _h bett] wa/e no "t  
ov] x4 ,!y _c alt] x1 nor de/roy x1 z _!
 pr$ecessors h tri$ to d = ages1 (t5    
murd]+ or crucify+ all :o 7 ev5 suspect$
 ( possess+ x4 ,!y might z well try to  
de/roy ! law ( gravitation1 or imag9e t 

by murd]+ ! =emo/ ma!matician ( ! day t 
!y _h de/roy$ ! sci5ce ( ma!matics4 ,i  
am speak+ ( ,k ( ,spiritual ?+s4  ,a new
 ,avat>1 !re=e1 is n simply an          
individual1 ?\gh _m individuals may     
und]/& & exemplify x--! ,initiat$1 !    
,illum9ati--& "o man may lead 9         
repres5t+ x4  ,to call x ! desc5t &     
embodim5t1 or ,inc>nation ( ,vi%nu1 9 a 
metaphysical s5se1 ! ,_s 7g5]ically71 t 
r5ews1 rejuv5ates1 trans=ms1 &          
reg5]ates1 is by no means an empty      
metaphor4  ,9 ! same s5se we speak ( !  
,g5ius ( ,greece1 or ( ,rome1 or (      
,civilization4  ,! idea is composite1 & 
repres5ts an und]ly+ & univ]sal pr9ciple
 & pot5cy4  ,b aft] all metaphor &      
g5]alization1 ea* ,avat>ic movem5t c5t]$
 ar\nd an individual ,man1 & ?is ,man   
embodi$ ! pr9ciple & und]took ! special 
"w ( an evangel1 or ,*ri/os1 or ,avat>1 
among/ m54  ,n only h !re be5 _m        
,avat>s1 & _m ,buddhas1 b :5 we realize 
! mean+ ( ^! t]ms & ! my/]ies !y        
repres5t1 we discov] t :ile x may be !  

special mission ( "o1 l ,*ri/na1 or     
,buddha1 or ,jesus1 to und]take ! "w (  
enlight5+ & r$eem+ any age2 !re are o!r 
,ma/]s1 or ,illum9ati1 engag$ 9 o!r "w1 
on diff]5t planes1 to promote ! same    
g5]al results4  ,! result ) ea* ( !     
great ,saviors ( mank9d has be51 t !    
common p1 or ! prie/hood1 h ev5tually   
ei!r crucifi$ or deifi$ !m4  ,9 ! case (
 ,jesus !y h done bo?4 ,eight sep>ate & 
delib]ate attempts h already be5 made to
 assass9ate ! pres5t repres5tative ( !  
,s*ool ( ,natural ,sci5ce1 :o 0 educat$ 
9 ! ord] ( ! ,illum9ati1 & delegat$ by t
 ,ord] to pres5t ^! great tru?s to ! _w 
to-day4  ,?is individual is only 9 !    
broade/ metaphysical s5se 7z already    
def9$71 an ,avat>1 :i*1 z %[n1 is a     
composite idea1 focus$ 9 & repres5t$ by 
an individual man or tea*]4  ,! "w ( ?is
 ,ma/] is to in/ruct1 to exemplify1 & to
 demon/rate1 ! anci5t ,wisdom on        
,sci5tific l9es1 9 keep+ ) ! ne$s1 !    
opportunities1 & ! sci5tific _s ( !     
pres5t age4  ,he does n prea* to !      

multitude 9 p>ables4 ,he und]takes to   
in/ruct ! few :o are ready & qualifi$ to
 receive su* in/ruction1 & :o w prop]ly 
use & n abuse x1 & he does ?is )\t money
 & )\t price2 )\t ! hope ( fee or rew>d4
 7,h]e9 is ! ,avat>ic ,_s (             
,freemasonry47  ,:at 8 rew>d w be ) !   
rabble1 or ) ! money *ang]s1 he kn[s too
 well1 b to su* z he1 fe> is unkn[n4  ,i
 am speak+ n = him1 b ( him1 aft] !     
bless$ privilege ( sev5 ye>s ( ! mo/    
intimate association1 & su* co-op]ation 
z ,i h be5 capable ( giv+4  ,8 plan &   
motive seem to be to get z mu* z        
possible ( ?is k ( ! s\l1 & ( spiritual 
?+s1 to ! att5tion ( ! progressive      
intellig5ce ( ! pres5t age1 9 ord] t x  
may become exemplifi$ & diffus$ among   
all classes1 & = ! b5efit ( ! :ole human
 race4  ,we h pass$ ! age ( fable1 & (  
bl9d fai?1 & h come to ! age ( fact &   
law4 ,kali ,yuga means ! ,iron ,age4  ,z
 two natures1 ! physical & spiritual1   
meet & m+le 9 ! con/itution ( man1 s d 8
 faculties1 capacities1 & p[]s m+le &   

function on ! two planes1 ! physical & !
 spiritual1 ?\gh v l>gely on ! =m]1 ) ! 
great majority 9 any age or "t4  ,!re is
 implant$ 9 ! v f\ndation ( man's be+ ! 
idea or ! consci\sness ( a sep>able s\l4
 ,x w\ld seem to be an intuition1 = )   
ne>ly e p ( :i* we h any k1 no matt] h[ 
ne> ! animal plane1 ! belief or !       
folklore ( a sep>able s\l exi/s1 9 _m   
cases held to be sep>able dur+ life1 & 9
 mo/ cases believ$ to survive ! dea? ( !
 physical body4 7,see folio editions (  
,h]b]t ,sp5c]'s ,descriptive ,sociology1
 & ,*apt] ,,xiii1 h]e947  ,x has g5]ally
 be5 held by sci5ti/s & comm5tators1 t  
?is intuition1 or belief1 results l>gely
 f dreams4  ,to say t dreams1 9 g5]al1  
are m]e fantasies1 or ! results (       
imag9ation1 & h no real basis 9         
consci\sness1 is folly2 = dreams are (  
_m k9ds1 & pres5t great v>ieties4  ,!y  
are1 moreov]1 bo? rem9isc5t & prophetic1
 sometimes mov+ l any o!r consci\s      
exp]i5ce1 f fact to fruition1 & 9 o!rs1 
we are unable to relate !m to any o!r   

consci\s exp]i5ce4#a  ,hypnosis &       
,telepa?y are relat$ to ! same /ates1 s 
mu* s1 t ! mod]n sci5ti/ has be5        
con/ra9$ to co9 two new t]ms to avoid   
endless repetitions1 viz43 sublim9al &  
supralim9al /ates ( consci\sness4  ,be>+
 9 m9d all ^! subjective /ates &        
exp]i5ces1 includ+ ! :ole range (       
s-call$ m$ium%ip1 ! !orem ( ! ,ma/]s &  
adepts ( all ages may be made exce$+    
pla94  ,footnote #a3 ,= a v valuable &  
sugge/ive treatise on ,sleep1 see ,f4   
,w4 ,h4 ,my]s ,human ,p]sonality1 ,*ap4 
,,iv4  ,x consi/s 9 ! dom9ance ( ! ,w   
ov] all consci\s /ates4  ,?is is !      
,alpha & ! ,omega--! pr9ciple1 ! pot5cy1
 & ! act--( ,ma/]%ip4  ,! m9d ( ! ,ma/] 
no long] drifts 9 a b\ndless sea (      
fantasy1 b ) rudd] & compass1 he guides 
8 %ip :i!rsoev] he w\ld g4  ,?is does n 
mean t !re are n /ill degrees & relat$  
/ates & conditions ( consci\sness 9 8   
exp]i5ce4  ,x does mean1 h[ev]1 t all ^!
 /ates & conditions1 ) all 8 faculties1 
capacities1 & p[]s1 are co-ord9at$1 n   

only 9 8 aw>5ess ( !m z a :ole1 b 9 !   
ex]cise ( ea* & its relation to ! o!rs1 
dom9at$ by 8 own ,w4  ,he has ,ma/]$ !m1
 & c incite or repress !m1 :ile !y c no 
long] dom9ate him4 ,c ! read] imag9e su*
 a degree ( ,self-,control8  ,?is1      
h[ev]1 is b ! beg9n+1 z ! ,secret (     
,p[]1 & by no means ! end4  ,controll+ !
 phases & =ms ( consci\sness1 !re comes 
next ! det]m9ation to ext5d _! b\nd>y & 
to ref9e & elevate ! p[]s ( ! ,s\l4  ,9 
! fir/ case1 t ( co-ord9ation1 ! anci5t 
,wisdom admoni%es ! /ud5t or *ela to    
make ! m9d "o po9t$1 l a light burn+ 9 a
 quiet place4 ,light a c&le & put x 9 a 
corn] :]e no draught c rea* x1 & ! flame
 w seem z ?\gh cut out ( solid fire1 &  
"o po9t$4  ,x is at ! po9t ( ref9+ &    
elevat+ ! individual consci\sness t     
,e?ics or ,morals come 94 ,x is j at ?is
 po9t also t ! ,pa? is det]m9$4  ,:at   
our anci5t ,bro!rs call$ ! p[] ( ,w &   
,yoga--self-control--may ignore ,e?ics4 
,"h ! pa?s sep>ate1 & are call$ ! ,"r-h&
 ,pa? & ! ,left-h& ,pa?1 det]m9+ ! ,:ite

 & ! ,black ,magician1 ab\t :om s mu* is
 said 9 all anci5t scriptures &         
traditions reg>d+ ,sorc]y & ,black      
,magic1 ( :i* ,egypt & ,rome & ,mod]n   
,m$ium%ip & ,hypnotism1 are             
illu/rations4  ,! supreme importance (  
?is natural division or p>t+ ( ! way    
reveals ! real & f9al reason :y ! ,ma/]s
 ( ! "r-h& pa? conceal _! k f ! pr(ane &
 reveal x only aft] an e?ical =mul>y has
 be5 le>n$ & once = all +ra9$4  ,! ,?ugs
 ( ,india are no m an idle dream nor a  
bugaboo to fright5 *ildr5 & old wom5 ?an
 are ! ,mafia & ! ,roman ,jesuit to-day4
  ,9 ,egypt ! "t came :5 ^! ,black      
,magicians dom9at$ ! p & drove out ^? ( 
! "r-h& pa? :o built ! great pyramid &  
gave to ,egypt ! wisdom & glory ( its   
prime4  ,! consci\sness & p[] ( ^! evil 
m51 h[ev]1 0 limit$ to ! l[] planes4    
,:5ev] !y wi%$ to transc5d ^! l[] planes
 !y 7 p[]less4 ,h5ce arose ! ,sibyl2 "y 
boys or virg9s 7 hypnotiz$1 & be+ pure1 
!y c\ld ?us be induct$ into a some:at   
high] plane4 7,see ,mabel ,coll9s'      

,idyll ( ! ,:ite ,lotus47  ,m>grave1 9  
,bulw]'s ,/range ,/ory1 is a f9e picture
 ( an adept ( ! left-h& pa?4 ,he w\ld   
sacrifice ! :ole human race 9 ord] to   
ga9 8 p]sonal & selfi% ends1 j z w\ld   
,"m ,*ur* to-day4  ,! ,ma/] ( ! ,:ite   
,lodge w\ld readily lay d[n 8 life = !  
b5efit ( 8 fell[m54 ,h]e9 is ! vital    
diff]5ce4  ,"h lies ! mean+ & ! complete
 anti!sis repres5t$ by ,*ri/os & ,satan4
 ,bo? names are g5]ic & ,avat>ic1 & yet1
 may be p]sonifi$4  ,?is elevat+ & ref9+
 process to :i* ,i h ref]r$ is n a matt]
 ( s5tim5t or emotion1 b a matt] ( fact1
 ) a def9ite1 sci5tific =mula4  ,9 a    
previ\s *apt] belief 9 ! exi/5ce ,,&    
,,sep>ability ,,( ,,! ,,human ,,s\l     
,,has ,,be5 ,,%[n to be virtually       
univ]sal1 & 9 "s cases1 ev5 ) p ( v l[  
developm5t1 ! belief is held t ! s\l may
 be sep>at$ f ! body & reunit$ aga9 dur+
 life4  ,?is is1 h[ev]1 a belief1 &     
proves no?+ z to fact1 sci5ce1 & law1   
beyond ! exi/5ce ( ! belief1 ) all !    
appurt5ances1 concomitants1 & subjective

 exp]i5ces ( individuals !reunto        
belong+4  ,we ?us arrive at ! real !orem
 z a cold psy*ological problem4  ,c !   
exi/5ce & sep>ability ( ! s\l ( man1    
dur+ 8 physical embodim5t on e>?1 & its 
survival ( ! dea? ( ! physical body1 be 
sci5tifically demon/rat$ z a fact8  ,if 
s1 !n ! pr9ciples involv$1 ! me?ods     
employ$ & ! :ole modus op]&i mu/ be     
capable ( exact1 sci5tific =mulation1 ! 
same z any o!r !orem ( sci5ce4          
,fur!rmore1 grant+ t ?is is true1 & t x 
c be done accord+ to exact =mul>y1 !    
value1 ! effect ( su* a demon/ration ^u 
! "* & ! normal faculties1 capacities1 &
 p[]s ( ! individual :o und]takes &     
accompli%es su* a demon/ration1 mu/ be  
reveal$ & tak5 fully into acc\nt4  ,does
 x elevate or degrade him8 ,is x 9 l9e )
 normal evolution1 & !re=e1 pot5tially !
 bir?right1 & f9ally1 ?r\gh spiritual   
evolution1 ! high] de/9y ( all m58  ,nor
 is ?is all4 ,! effect ( ! exi/5ce ( su*
 ,k & ( its tea*+1 ^u communities1 z a  
sub/itute = bl9d sup]/ition1 cr$ulity1  

or belief1 mu/ also be tak5 into acc\nt4
  ,x may ?us be se5 h[ mu* ev5 beyond ! 
m]e fact ( demon/ration1 is includ$ 9   
?is transc5d5t problem2 ?is "q ( all    
ages1 ,if a man die1 %all he live aga98 
or1 ,does ! real man ev] die at all8    
,n[ x is a demon/rat$ fact1 prov5 9 e   
case ( a g5u9e ,ma/]1 & held inviolable 
9 ! ,great] ,my/]ies ( e age & "t1 t !  
e?ical "q above rais$1 z to ! effect ^u 
individuals & society1 comes fir/1 & is 
made a te/ ( ! fir/ /ep 9 ! way (       
demon/ration4  ,?is is ! mean+ ( ! (t   
repeat$ quotation1 ! c&idate =          
initiation mu/ fir/ be wor?y &          
well-qualifi$1 duly & truly prep>$4     
,?is comprises & con/itutes ! ,less]    
,my/]ies1 z 9 ! ,s*ool ( ,py?agoras1    
viz43 ! in/ruction ( ! neophyte 9 e?ics 
or morals4  ,nor is ?is in/ruction      
suffici5t 9 any case4 ,! c&idate mu/    
himself demon/rate t he has absorb$1    
appreh5d$1 & utiliz$ su* in/ruction by  
,liv+ ! ,life4  ,9 o!r words1 x mu/ h   
become s +ra9$ 9 8 "* z to gov]n        

absolutely all 8 acts & impulses to     
action1 i4e41 automatic1 habitual1 &    
natural4  ,9 ! ,s*ool ( ,natural ,sci5ce
 ?is comprises & con/itutes ! ,e?ical   
,section ( ! ,g5]al ,=mul>y4  ,9 !      
,s*ool ( ,py?agoras we are in=m$ t      
/ud5ts sometimes rema9$ = ye>s 9 ! out] 
c\rt1 & sometimes !y fail$ entirely &   
hopelessly1 & w5t back to ! out] _w4    
,:]eupon a :ite /one 0 erect$ to _!     
memory z ?\gh !y 7 dead4 ,!y 7 inde$1 = 
! "t be+1 dead to ! ,s*ool4  ,?is fully 
answ]s ! e?ical "q z to ! effect ( ?is  
real k on ! individual & on mank9d4  ,! 
real ,ma/] sees to x t all t precaution 
c provide1 or human wisdom c sugge/1 is 
done to insure b5efic5t use ( ! k ga9$4 
,x is "h t degrees 9 initiation become a
 necessity4 ,e /ep1 or passage ( !      
c&idate f a l[] to a high] degree1 is   
m>k$ & det]m9$ f9ally & solely by 8     
pr(ici5cy 9 ! prec$+ degree4  ,! "q (   
,morals1 or ! e?ical effect1 !re=e1 is  
pre-det]m9$1 & z f> z possible1 solv$   
fir/4  ,b ev5 ) all ?is wise precaution1

 ! unprep>$ & ! unqualifi$ h sometimes  
ent]$ ! out] c\rts2 & :5 compell$ at la/
 to reveal _! "*1 h turn$ to r5d _!     
tea*]s1 & h done _! utmo/ to de/roy !   
,s*ool & demoralize mank9d4  ,if ^!     
moral r5egades c\ld only realize ! mean+
 to !mselves ( ?us ent]+ ! ,left-h& ,pa?
 ( devolution & ( />t+ volunt>ily d[n ! 
deep desc5t1 z portray$ 9 ,dante's      
,inf]no1 or 9 ,ahr9zeman1 !y w\ld1      
inde$1 hesitate long be=e turn+ to !    
left1 = inevitable de/ruction lies t    
way4  ,"h lies ! sci5tific explanation (
 ! ,fall ( ,lucif]1 portray$ 9 "s =m 9 !
 pan!ons & my?ologies ( e philosophy &  
religion kn[n to man4  ,! ord9>y s9n]   
may yet possess an av]age ( all !       
virtues1 & ! ord9>y sa9t an av]age ( all
 ! vices4 ,conc]n+ ^! x 0 said1 ,i w\ld 
h y ei!r hot or cold1 b because ye are  
nei!r hot nor cold1 ,i h spew$ y out (  
my m\?4 ,no lukew>m s\l ev] ent]$ !     
,k+dom ( ,heav54  ,b a "t at la/ comes  
:5 ! s\l ( man1 enme%$ 9 ! lu/s ( ! fle%
 & ! deceitfulness ( ri*es1 mu/ make 8  

*oice4 ,he realizes t he c no long] s]ve
 two ma/]s4 ,he w make 8 *oice kn[+ly1  
delib]ately1 & volunt>ily4 ,happy &     
bless$ w be he if ) 8 :ole s\l1 & ) e   
impulse ( 8 be+1 he decl>es1 ,i "k n :at
 o!rs may d1 b z = me & my h\se1 we w   
s]ve ! ,"l4  ,if !re are real ,ma/]s 7& 
!re are71 !y h to "w "u bo? ,natural &  
,div9e ,law1 & 9 /rict h>mony ) ! high] 
evolution ( ! :ole human race4  ,x is   
only a l[1 feeble1 & undevelop$         
intellig5ce t f9ds ,god & ,nature at    
cross-purposes4  ,he :o has f\nd ! place
 ( peace1 h>moniz$ 8 own nature1 purifi$
 8 own life1 & elevat$ all 8 desires &  
aspirations1 has disc]n$ ! h>mony ( !   
morn+ />s1 & caught ! symphony ( !      
heav5ly ho/s4 ,9 o!r words1 he is       
already function+ on ! ,spiritual       
,plane4  ,?is w\ld seem to make cle> !  
e?ical problem rais$1 ! /ress plac$ ^u  
x1 & h[ x is met & answ]$ by e g5u9e    
,initiate ?r\gh\t ! ages4  ,x has to be 
solv$ fir/ 9 ea* individual case4 ,only 
he :o lives ! life %all "k ! doctr9e1 or

 advance to p[]4     ,,*apt] ,,xv  ,,!  
,,sci5ce ,,( ,,psy*ology ,,z ,a ,,k ,,( 
,,! ,,human ,,s\l   ,! writ] ( ! pres5t 
treatise is q well aw>e t ! great       
majority ( intellig5t & educat$ p at !  
pres5t day w d5y t any real k ( ! human 
s\l z a spiritual entity1 sep>able f !  
physical body dur+ life & demon/rably   
surviv+ its dea?1 exi/s n[1 has h]et(ore
 exi/$1 or1 if possible = man1 is likely
 to exi/ = "s "t to come4 ,"s w         
unhesitat+ly decl>e su* a ?+ unkn[able =
 man4  ,i hold ! firm conviction t ?is k
 has be5 = ages ! possession ( c]ta9    
individuals1 few 9 numb] 9 any age or   
c\ntry1 & t ?is k has result$ ?r\gh     
con=mity to c]ta9 def9ite & specific    
requirem5ts1 =mulat$ "u well-kn[n laws (
 man's spiritual be+1 involv+ a def9ite 
individual exp]i5ce & result+ 9 a       
sci5tific & exact demon/ration4  ,i ask 
! read] to note two po9ts 9 ! =ego+     
/atem5t3 ,fir/1 t = myself ,i use ! ^w  
conviction1 & n k2 &1 second1 t !       
demon/ration ( real k ref]r$ to1 is made

 by1 & conf9$ to an individual1 9 ea*   
in/ance4  ,) ^! individuals ! k is a    
sci5tific demon/ration ?r\gh p]sonal    
exp]i5ce4 ,) me1 ! firm conviction is a 
matt] ( circum/antial evid5ce1 support$ 
by analogy1 & =tifi$ by empirical       
te/imony1 su* z acqua9t ! _w ) ! facts &
 f9d+s ( sci5ce1 & :i* ,i ?9k admit ( no
 o!r consi/5t & rational int]pretation4 
,9 ! =ego+ pages ,i h endeavor$ to give 
outl9es1 analogies1 & sugge/ions :i*    
seem to =tify ! conviction ref]r$ to4   
,:ile ^! are fragm5t>y & desultory1 ow+ 
to ! fact t ! circum/ances are s v>i$1 !
 subject s va/1 & ! mat]ials s abundant1
 yet1 tak5 z a :ole1 !y seem ov]:elm+1  
&1 except to ! c>eful1 p]si/5t1 &       
intellig5t /ud5t1 confus+4  ,x mu/ be   
cle>ly appreh5d$ t no "o famili> ) !    
subject c reasonably suppose1 nor has x 
ev] be5 claim$ by a real ,ma/] ( ! ,art1
 t ?is k ev] has be51 or c be1          
communicat$ to1 or acquir$ by gr\ps (   
individuals at any "t1 or "u any        
circum/ances4  ,?r\gh all ! pa/1 & at ! 

pres5t "t1 x is designat$ z an          
individual exp]i5ce4  ,true1 ! e?ics1 & 
! philosophy1 & ev5 ! pr9ciples ( exact 
psy*ic sci5ce t 9 ! pa/ con/itut$ !     
,less] ,my/]ies1 c be1 & (t5 h be51     
taught to gr\ps1 or classes4  ,9 !      
pres5t ,s*ool ( ,natural ,sci5ce1 ?is   
prep>atory tra9+ con/itutes ! ,e?ical   
,section4  ,b above & beyond all ! =ego+
 g5]al consid]ations ! empirical facts &
 ! circum/antial evid5ce1 if we "k      
p]sonally "o :o claims to h _h !        
specific in/ruction1 ! p]sonal exp]i5ce1
 & to h made ! sci5tific demon/ration   
ref]r$ to & outl9$ 9 ! problem1 our     
opportunity = in/ruction1 & = !         
application ( te/s = validity &         
reasonabl5ess z to ! :ole problem1 is   
exce$+ly valuable4  ,?is p]sonal        
acqua9tance may become ! ne>e/ possible 
crit]ion1 %ort ( our own p]sonal        
exp]i5ce1 z to demon/ration4  ,9 previ\s
 *apt]s ?is phase ( ! subject has1      
p]haps1 be5 suffici5tly dwelt ^u4  ,!   
,ma/] may say1 ,i "k2 ,i h _h ! p]sonal 

exp]i5ce2 ,i h demon/rat$4  ,! /ud5t may
 at la/ say1 ,i believe2 ,i am conv9c$2 
,i am satisfi$4  ,all ?r\gh ! =ego+     
pages ! ef=t has cont9ually be5 made to 
pres]ve cle>ly ?is di/9ction4  ,9 trac+ 
analogies ?r\gh ! hi/ory ( ! pa/1 !     
conditions1 premonitory1 pres5t1 &      
subsequ5t to great _w-movem5ts h (t5 be5
 ref]r$ to4  ,no?+ is m common or m     
pat5t ?an ! (t-repeat$ say+1 ,?is is !  
age ( sci5ce4 ,any great movem5t t      
und]takes at ! pres5t day to deal ) !   
deep] problems ( individual & social    
life1 mu/ fit 9 & con=m to ! _s ( !     
pres5t age4  ,to t plat=m x mu/ appeal2 
9 t language x mu/ be address$1 & by su*
 judgm5t & crit]ion mu/ x /& or fall4   
,all ^! te/s & crit]ia h be5 fully met  
by ! ,s*ool ( ,natural ,sci5ce1 & !y are
 cle>ly outl9$ & set =? 9 ! ,great ,"w1 
address$ to ! ,progressive ,intellig5ce 
( ! ,age4  ,!re ne$ be no misconception 
or mis9t]pretation at ?is po9t4  ,x is  
true t sup]ficial ?9k]s & read]s1       
en?usia/s & emotionali/s1 are likely to 

inf] t ! sci5ce ( ! s\l c n[ be _h = a  
consid]ation & 9 a doz5 easy lessons4   
,all su* are doom$ to disappo9tm5t4  ,x 
is fur!rmore likely1 if ! av]age        
physical sci5ti/ pays any he$ at all1 t 
he w devise a s]ies ( te/s & exp]im5ts (
 8 own1 to fit 8 preconceiv$ notion (   
?+s psy*ical1 ) ! lat5t conviction1 at  
lea/1 t he w be able to prove ! :ole ?+ 
a humbug4  ,^!1 also1 are doom$ to      
disappo9tm5t4 ,physical te/s ( psy*ical 
& spiritual laws & processes are        
unsci5tific4 ,no spiritual problem c be 
solv$ 9 t]ms ( physical matt] alone4    
,s-call$ psy*ological sci5ce to-day is 9
 ! condition ( "o possess+ a f9e piece (
 gr\nd1 & ga!r+ mat]ials = a h\se1 a    
sup]/ructure4  ,! gr\nd is already cov]$
 ) bricks & /ones1 & s& & lumb]1 pil$ 9 
e direction1 ) ! purpose ( "o day beg9n+
 ! "w ( con/ruction1 & ! slogan1 ,wait6 
,n yet6 ,"s day we are hop+ to build4   
,no ar*itect1 no designs on !           
tre/le-bo>d1 & s !y g on accumulat+     
facts & evid5ce day aft] day1 ye> aft]  

ye>1 c5tury aft] c5tury4  ,!y h a work+ 
hypo!sis1 b no def9ite !orem1 & !y may  
"w till doomsday on ?is l9e )\t a glimm]
 ( real sci5tific k ( ! human s\l1 yet )
 m\nta9s ( facts or ( rubbi%4  ,!y c    
nev] prove ! exi/5ce ( a spiritual      
entity 9 t]ms ( matt] on ! physical     
plane4  ,_! "w has be51 & /ill is1 (    
great int]e/ & value1 b x is 9 no       
sci5tific s5se1 ,con/ructive1 back$ by !
 laws ( proportion & h>mony1 nor !      
,canon ( ,ar*itecture4  ,! apo!osis (   
,natural ,sci5ce is l ! canon (         
proportion 9 ar*itecture1 introduc$ by  
,vitruvius 7an ,initiate7 c5turies ago4 
,x is ! v]ification ( ,plato's say+1    
,god geometrizes1 & 8 concept ( ! ,_w ( 
,div9e ,ideas4  ,plato fur!r decl>es1   
,he :o kn[s n ! common ?+s ( life is a  
brute among m54 ,he :o kn[s ! common ?+s
 ( life is a man among brutes4 ,b he :o 
kn[s all t c be le>n$ by dilig5t inquiry
 is a god among m54  ,natural ,sci5ce1 z
 %[n 9 ! ,great ,"w1 includes sci5tific 
k on all planes ( be+ on :i* ! s\l ( man

 functions3 ,! physical1 moral1         
psy*ical1 & spiritual2 = man is a       
composite be+4  ,! apo!osis ( ,natural  
,sci5ce1 !re=e1 is ,fact1 ,law1         
,demon/ration1 & ,k2 be=e !ory1         
conjecture1 cre$1 dogma1 sup]/ition1 or 
fe>1 intuition1 inspiration1 revelation1
 & holy m5 or holy books t mu/ be       
accept$ )\t evid5ce1 or believ$ aga9/   
evid5ce4  ,! ,avat>s ( all ! pa/ h      
orig9at$ great re=mations :i* h at la/  
deg5]at$ into dogma & sup]/ition4  ,! p1
 incapable ( und]/&+ ! ,law1 h be5      
taught 9 p>ables1 :ile ! few 9 all      
religions & 9 e age h appreh5d$ ! law & 
le>n$ ! ,secret ,doctr9e4  ,to-day1 = ! 
fir/ "t 9 c5turies1 = ! reasons already 
assign$1 & 9 keep+ ) ! sci5tific _s ( ! 
age1 & because sup]/ition 9 p[]1 dogma1 
& p]secution are politically de?ron$1 ^!
 great tru?s1 ?is ,great ,"w1 is op5ly  
decl>$ & outl9$ s t he :o wills may     
appreh5d4  ,let no "o say1 ,?is is an   
ef=t to deify an individual4 ,x is an   
ef=t to en?rone ,tru?2 to remove !      

b>ri]s to ! rights ( consci5ce1 !       
%ackles ( reason1 private judgm5t &     
,individual ,responsibility1 & to free !
 s\l ( man f all ! fett]s ( ignorance1  
sup]/ition1 & fe>1 9 ord] t he may be   
fir/ a man1 !n a ,ma/]1 & at l5g? on a  
high] plane ( be+1 some?+ m ?an man has 
yet realiz$1 or ev] dream$4  ,some?+ t  
eye ha? n se51 nor e> he>d1 nor ha? x   
yet ent]$ into ! he>t ( man to conceive 
! glory t %all be reveal$4  ,! beg9n+ is
 "h & n[1 :5 man %all a*ieve ! ,ma/]y ( 
,self & really possess 8 own s\l1 & n   
hold x trembl+ly z a pawn ( "s pret5ti\s
 pot5tate ( ! s\l4  ,! "r ( ,light1 ,k1 
& fur!r progress by ,be+ a ,man1 & n a  
*attel1 an asset1 a pawn1 or a slave4   
,?is is ! com+ ,avat>1 & ! dawn is      
already "h4  ,w ! day d>k51 ! ,light be 
qu5*$8 ,:o c tell8  ,! r$emption (      
,woman f ! slav]y ( all ! pa/ is well "u
 way1 & x is inde$ a glori\s sign4  ,no 
lesson 9 hi/ory is pla9] nor m readily  
demon/rat$ ?an ! fact t ! deg5]acy ( a  
religion & ! degradation ( woman g h& 9 

h&4  ,demon/rate to-day 9 any c\ntry on 
e>? ! /atus ( woman z a :ole1 & no      
mi/ake ne$ be made z to ! prevail+      
religion4  ,woman's political disability
 is ano!r matt] entirely2 = %e is       
dom9at$ by man only because1 & only s f>
 z1 %e is h&icapp$ or degrad$ by !      
dom9ant religion4  ,take woman f !      
*ur*es1 ,prote/ant or ,romi%1 to-day1 & 
no *ur* c\ld d bus9ess = a twelvemon?4  
,= ^! reasons ! imm5se & rapidly gr[+   
movem5ts1 ,wom5's ,clubs & ! l1 to-day1 
are ( great significance1 back$ &       
illum9at$ z !y are by all pa/ hi/ory4   
,9 ! new movem5t1 ! ,s*ool ( ,natural   
,sci5ce1 ! door is z wide op5 to woman z
 to man4 ,i might p>aphrase ! slogan ( !
 ,robb] ,b>ons ( ! middle ages4 ,%e may 
seize :o ha? ! p[]1 ,%e may hold :o c4  
,9 ! com+ ,illum9ati woman w /& by !    
side ( man 9 all opportunity1 endeavor1 
or a*ievem5t4  ,9 ! new age woman w be  
some?+ few m5 h ev5 yet dream$ (4  ,we  
might call ?is new age ! ,woman's       
,avat>1 )\t do+ viol5ce to ei!r         

religion1 tradition1 hi/ory1 or sci5ce2 
:ile ! sacr$ ,hymns ( ! ,v$as1 ) ! angel
 ( ! h\sehold & ! inspir] ( ! s\l ( man1
 ! wor%ip ( ,div9ity1 by bo? m5 & wom51 
op5$ a new heav5 on ?is old e>?4  ,&    
!n--su* *ildr5 z w be born1 )\t pa91 n  
?r\gh *ance1 caprice1 nor "u prote/1 b  
ev5 z !y 7 9 ,greece1 z an (f]+ ( ,love 
on ! alt> ( div9e man-womanhood1 ) a    
song ( joy to heav54  ,pr(4 ,fiske      
some:]e said1 ,! evolution ( man by     
,natural ,selection draws ne> its close1
 to be foll[$ by t ( ,div9e ,selection4 
,! ,div9ity 9 man is ,*ri/os1 ! son ( ! 
,fa!r1 ! ,div9e & ,et]nal ,avat>4       
,belief is r a sup]ficial process1 !    
intellect 7mortal m9d7 m+l$ ) !         
emotions1 *ang+ & evanesc5t4 ,n[ y see  
x1 & n[ y don't4 ,x is m+l$ ) hope t    
alt]nates ) fe> & d\bt4  ,fai?1 :5 once 
analyz$ & appreh5d$1 is ano!r ?+        
entirely1 ?\gh ne>ly e "o1 & mo/ writ]s1
 confuse belief & fai?4  ,fai? is !     
s\l's intuitive conviction ( t :i* bo?  
,reason & ,consci5ce approve4  ,g5u9e   

fai? r>ely wav]s or *anges1 because x is
 an evolution1 a gr[? ( ! s\l1 a        
spiritual exp]i5ce1 & x becomes !       
dom9ant *ord 9 ! symphony ( life1       
det]m9+ ,h>mony4  ,x is 9 ?is delib]ate 
& discrim9ative s5se t ,i h us$ ! t]m   
conviction 9 relation to ! ,ma/] & 8    
,great ,"w4 ,he nev] dogmatizes1 nor    
und]takes to indoctr9ate4  ,9 answ] to a
 "q on "s deep & p]plex+ problem ( ! s\l
 or ( ! spiritual plane1 he replies1 ,s 
f> z we "k1 x is s & s4 ,a new exp]i5ce1
 or an add$ light1 may alt] our         
conclusion4  ,! av]age individual       
sc>cely realizes :at absolute s9c]ity1 )
 no motive save ,love ( ,tru?1 &        
b5efic5ce to man guid$ by cle>          
intellig5ce1 & dom9at$ by ! rational ,w1
 means1 or c accompli%4  ,^! are !      
natural p[]s ( ! human s\l4 ,!re is no?+
 my/]i\s or miracul\s ab\t !m1 m ?an 9 !
 art ( music ( a ,bee?ov5 or a ,pagan9i1
 or 9 gymna/ics & ! w9n] ( ! ,m>a?on4   
,to %ape & use1 arise & fly1            
,! reel+ ,faun1 ! s5sual fea/1          

,move upw>d1 work+ out ! bea/1          
,& let ! ape & tig] die4  ,my conviction
 is /rong1 & my ,fai? unwav]+4  ,! great
 & peaceful ones live1 reg5]at+ ! _w l !
 com+ ( spr+3 & hav+ !mselves cross$ !  
ocean ( embodi$ exi/5ce1 help ^? :o try 
to d ! same ?+ )\t p]sonal motive4      
7,cre/ ,jewel ( ,wisdom47     ,,*apt]   
,,xvi  ,,! ,,new ,,avat>   ,f all !     
=ego+ g5]al consid]ations x may be      
disc]n$ t ! ,new ,avat> is /rictly t (  
,sci5tific ,demon/ration4  ,z we use    
t]ms 9 vogue at ! pres5t day1 x p]ta9s  
to ! field ( ,natural ,sci5ce4  ,?is    
does n imply t x is irreligi\s1 nor     
unreligi\s1 nor sacrilegi\s4  ,:5 x is  
cle>ly appreh5d$ x w be f\nd to be !    
only ?+ t h>monizes--n ! ,in/itutions ( 
man--b ,sci5ce1 ,philosophy1 & ,religion
 p] se1 z dep>tm5ts 9 human intellig5ce4
  ,man w ?us disc]n ! rational ord] t   
p]vades ! univ]se4  ,! purpose & result 
( su* k to man are ,h>mony1             
,enlight5m5t1 ,c\rage1 & ,hope4  ,man is
 ! arbit] ( 8 own de/9y4 ,he may become 

! ,ma/] ( 8 own ,fate4 ,su* are !       
,illum9ati1 ! ,ma/]s ( ! ,great ,:ite   
,lodge1 ! ,b5efactors ( ! :ole human    
race1 ! memb]s ( ! ,s*ool ( ,natural    
,sci5ce4  ,:at w\ld ,i h my read]s d8 ,i
 answ]1 ,inve/igate6 ,/udy6 ,?9k6 ,wait6
 ,hope6 ,anticipate6  ,c>eful1          
intellig5t1 & consci5ti\s inve/igation w
 det]m9e ! fact t we possess 9 ,am]ica  
to-day "o :o c fill all ! requirem5ts t 
,i h endeavor$ to designate & portray--n
 z a re9c>nation ( ,buddha or ,jesus1 b 
z a ,ma/]--"o :o has be5 duly in/ruct$ &
 prep>$1 :o has _h ! p]sonal exp]i5ce1 &
 has made a practical demon/ration1 t   
det]m9es ,ma/]%ip4  ,he has demon/rat$ t
 !re is no dea?1 b transition only      
7except ?r\gh consci\s & det]m9$        
devolution1 or suicide ( ! s\l74 ,man   
is1 aft] all1 & 9 ! la/ analysis1 a free
 moral ag5t4  ,z a ,memb] ( ! ,great    
,s*ool he 0 educat$ & initiat$ _m ye>s  
ago1 & has consecrat$ 8 life to ?is     
s]vice4 ,he has demon/rat$ ! sep>ability
 ( ! s\l by leav+ & return+ to 8 body at

 w4  ,! ,s*ool ( ,natural ,sci5ce2 !    
,great ,"w2 ! ,individual               
,repres5tative2 ! conditions ( ! pres5t 
age2 ! opportunities (f]$2 ! dem& = real
 k ev]y:]e2 ! fall+ 9 pieces ( cre$s &  
dogmas2 ! expectancy s (t5 voic$--all ( 
^! correspond intimately ) :at ! anci5t 
,aryans designat$ z ,avat>ic4  ,x is n  
n[ ! deification ( any ,individual1 b ! 
apo!osis ( ,natural ,sci5ce1 z !        
f\ndation & me?od 9 ! a*ievem5t ( actual
 k4  ,f ?is actual k w arise a new      
,fai?1 n a new religion1 b ! old        
,religion ( ,humanity1 precisely z      
taught & liv$ by ,jesus1 ,*ri/na1       
,buddha1 & all ! o!r ,r$eem]s1 & real   
,avat>s ( ! pa/4  ,! ,enemy ( all       
,righte\sness1 z already said1 h made _m
 attempts to assass9ate ?is             
,repres5tative ( ! ,great ,s*ool1 b he  
goes /eadily ab\t 8 own "w4 ,^! enemies 
realize ! dang] to _! unholy "w1 b n !  
,p[] back ( ?is great movem5t4 ,?is !y c
 nev] de/roy4  ,! day ( enlight5m5t has 
come1 & ! cry has gone =?1 ,ho6 all ye  

:o are heavy-lad51 involv$ 9 fe> & d\bt 
& unc]ta9ty2 bewild]$1 disc\rag$1       
despair+1 & committ+ suicide6 ,!re is no
 dea?6 ,man is ! ,arbit] ( 8 own ,fate6 
,look up & ,live1 & ,hope & ,realize6   
,& !re %all dawn = y a new heav5 & a new
 e>? 9 :i* dwelle? ,love & ,peace &     
,righte\sness2 ) ,jesus--! ,*ri/os--y\r 
eld] ,bro!r1 lead+ ! way1 & ! d[ntrodd51
 ! poor & despis$ *ildr5 ( m51 %\t+     
,hosanna6 = ! ,lov+ ,k9dness t w h tak5 
! place ( selfi%ness1 /rife1 cruelty1   
sup]/ition1 & ,dogma4  ,religion w no   
long] be a matt] ( m]e s5tim5t1 nor (   
emotion1 ( bl9d belief1 nor ( fe>1      
sup]/ition1 dogma1 nor cre$--b a ,great 
,"w4 ,s ,mote x be4  ,! au?or ( ?is     
volume c lay no claim = x z a sy/ematic 
treatise on ,psy*ology1 ei!r accord+ to 
! rules ( composition or ! ord]ly       
sequ5ce ( sci5ce4  ,x is r a numb] (    
essays1 "s ( :i* 7 writt5 )\t ref]5ce to
 publication1 or ! design1 at ! "t1 (   
putt+ !m toge!r 9 a s+le volume4  ,!re  
is1 !re=e1 m or less repetition1 ! same 

subject "u a diff]5t title1 view$ f a   
diff]5t aspect1 yet involv+ ! same      
pr9ciples1 motives1 & aims4  ,b !       
subject ( ,psy*ology is s va/1 s        
intricate1 s int]e/+ & important1 & yet1
 9 ! av]age m9d1 s confus$1 & s little  
kn[n1 t consid]ations f _m sides1 & ev5 
repetitions 9 ! application ( a giv5    
pr9ciple 9 v>i\s ways1 are believ$ m    
likely to make ! :ole subject           
appreh5sible to ! g5]al read] to :om x  
is address$4  ,moreov]1 ! au?or believes
 t ! "t has come :5 ,psy*ology1 z a     
,con/ructive ,sci5ce ( ! nature1 laws1 &
 de/9y ( ! ,human ,s\l1 ne$ no long] be 
reg>d$ z unkn[n or unatta9able1 b op5 to
 all :o seek x 9 ! "r way1 giv+ to x !  
consid]ation1 "t1 & loyalty x s amply   
des]ves4  ,to su* z ^!1 x is hop$1 !    
=ego+ pages may give _m clews &         
sidelights1 sugge/ions1 enc\ragem5t1 &  
hope4  ,psy*ology1 to ! ,au?or ( ?is    
volume1 means lit]ally ,a ,k ( ! ,human 
,s\l1 r ?an ( treatises ^u ! subject1 or
 ( ! op9ions1 beliefs1 or dogmas ( m54  

,,notes   ,! olig>*y ( cre$s1 & !       
autocrats ( ,rome no m repres5t ! ,com+ 
( ! ,son ( ,man1 ! ,div9e ,logos t 0 &  
is 9 ! bosom ( ! ,fa!r 9 heav51 ?an d ! 
,rockefell]s1 ! ,morgans & ! ,h>rimans1 
con/itut+ ! olig>*y ( weal?1 or ?an !   
political graft]s & bosses ( our        
municipalities repres5t ! ,new          
,comm&m5t1 t ye love "o ano!r4 ,! b>ons 
( weal? h n yet resort$ directly to     
murd]1 z has ,rome = ages4  ,/4 ,augu/9e
 says1 ,:at is n[ call$ ! ,*ri/ian      
religion exi/$ among ! anci5ts & 0 n    
abs5t f ! human race until ,*ri/ came1 f
 :i* "t1 ! true ,religion1 :i* exi/$    
already1 began to be call$ ',*ri/ian4'  
7,see ,hecke?orne's ,secret ,societies1 
page #ab1 ,introduction47  ,z to ! basis
 ( sci5tific *ronology reg>d+ ! ,wisdom 
( ! ,ma/]s1 & _! inde/ructible records1 
,i quote ! foll[+ f a mod]n /ud5t (     
,a/rology4 ,8 me?od ( reckon+ is        
correct1 ev5 ?\gh 8 dates may n be      
absolutely exact1 z he is n a ,ma/]4    
,,*ronology ,,& ,,! ,,riddle ,,( ,,!    

,,sph9x4  ,anci5t religi\s symbols be> a
 /rik+ resemblance to ! con/ellations ( 
! heav5s1 especially ^? ( ! ,zodiac1 &  
if ?is be _! true mean+1 we h an        
infallible key to _! *ronology4 ,at !   
beg9n+ ( ! ,*ri/ian ,era1 ! con/ellation
 ,aries1 or ,ram1 occupi$ ! equ9octial  
place1 be+ 9 ! fir/ degree ( t          
con/ellation4 ,ab\t #baej ,b4,c4 ! fir/ 
degree ( ,taurus1 or ,bull1 conta9$ !   
,equ9ox4 ,:5 ! con/ellation ,taurus1 or 
! ,bull1 0 9 ! fir/ division1 or !      
equ9octial place1 ! p us$ a symbol      
repres5t+ a bull1 describ$ z giv+       
fecundity1 a deity ( vegetation z at    
,dodona1 9 _! religi\s c]emonies4 ,"o ( 
! /atuettes f\nd rec5tly 9 ! excavations
 ( ,crete1 0 a woman figur$ betwe5 bulls
 & lions1 ) a dove or eagle on h] head1 
& hold+ s]p5ts 9 h] h&4 ,?is figure w\ld
 seem to repres5t "m e>? betwe5 !       
con/ellations ,taurus1 ,leo1 ,scorpio1 &
 ,aqu>ius4 ,%e is figur$ betwe5 ,taurus 
7! ,bull7 on "o side1 ,leo 7! ,lion7 at 
h] feet1 ,aquila 7or ,eagle7 9 !        

con/ellation1 ,aqu>ius on h] head1 &    
,scorpio 7or ! ,s]p5t7 9 h] h&2 all =m+ 
! sacr$ cross or ',swa/ika1' ) !        
con/ellations ,taurus 9 ! v]nal ,equ9ox2
 ,leo b5ea? ! e>?1 ! ,eagle or ,aqu>ius 
ov]head1 & ,scorpio held 9 h] h& t[>d ! 
we/4  ,ar*ologi/s place ! date 9 :i* ?is
 symbol 0 9 use 9 ,crete at #aajj to    
#aejj ,b4,c4 ,^! dates are includ$      
betwe5 #baej ,b4,c4 & ! ye> #a ,a4,d4   
,by ! same me?od we are enabl$ to       
calculate ! age ( ! ,sph9x4  ,?is ,sph9x
 app>5tly repres5ts ! con/ellations ,leo
 7! ,lion7 & ,virgo 7! ,virg974 ,x has a
 lion's body1 & a woman's head & brea/4 
,:5 ! ,sph9x 0 built1 x seems ! spr+    
equ9ox occupi$ a po9t betwe5 ^! two     
con/ellations1 & z ! spr+1 or ,ea/]1    
fe/ivals ( ! anci5ts 7 held on or ab\t  
,m>* #ba/ ( our cal5d>1 ?is ,sph9x 0 !  
repres5tation ( ,leo & ,virgo1 ! po9t 9 
:i* ! ,sun cross$ ! equator1 or         
equ9octial l9e4  ,n[ z ! equ9ox         
retrogrades f ea/ to we/ 9 ! rev]se ord]
 ( ! con/ellations1 z well z ! rev]se   

ord] ( ! movem5t ( ! planets1 ! ,sun w n
 cross ! equator at ! same po9t ea* ye>1
 b at a po9t a little to ! we/1 am\nt+  
to ab\t fifty & a ?ird seconds ( arc4   
,at ?is rate ! equ9ox w pass backw>d    
?r\gh ! con/ellations1 mak+ a complete  
revolution 9 a little less ?an tw5ty-six
 ?\s& ye>s1 or at ! rate ( ab\t tw5ty-"o
 hundr$ & fifty ye>s to a con/ellation (
 ?irty degrees4 ,n[ by tak+ ! pres5t    
position ( ! equ9ox 9 ! con/ellation    
,pisces1 we f9d t x has ne>ly rea*$ !   
con/ellation ,aqu>ius4 ,ab\t #aiji ye>s 
ago x 0 9 ! fir/ po9t ( ,aries4 ,if we  
beg9 at its pres5t po9t 9 ,pisces1 &    
c\nt back to ! ,junction ( ,leo-,virgo1 
we w h to c\nt #aiji ye>s to fir/ po9t (
 ,aries2 #baej ye>s to ! fir/ po9t (    
,taurus2 #baej ye>s to ,cam9i2 #baej    
ye>s to ,canc]2 #baej ye>s to ,leo &    
#baej ye>s to ! con/ellation ,virgo4    
,?is indicates t ! ,sph9x 0 built       
#ab1fei ye>s ago1 or approximately      
#aj1gej ,b4,c4 7,john ,kilduff47     ,,!
 ,,h>monic ,,s]ies  ,^! are ! text books

 ( t ,anci5t ,s*ool ( ,wisdom ^: memb]s 
h ev] be5 ,ma/]s ( ! ,law ( ,life & (   
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times1 to travel 9 ! ,spiritual ,_w &   
communicate ) ^? :o live !re--y\r fri5ds
 & our fri5ds1--:o h pass$ ?r\gh ! gates
 ( dea? & n[ live ano!r life beyond !   
grave4  ,vol4 ,i4 ,,h>monics ,,(        
,,evolution  ,by ,flor5ce ,huntley  ,?is
 book is a cle> /atem5t ( ! philosophy (
 ,individual ,life1 z taught by mod]n   
,ma/]s ( ! ,law4 ,its tea*+s mean ! dawn
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 evolution ( ! :ole _w4  ,mrs4 ,huntley 
has s5s$ ! v s\l ( mank9d & und]/&s &   
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 ! greate/ ?+ 9 ! _w1 ,,love4 #dfc      
pages2 illu/rat$4  ,vol4 ,,ii4 ,,!      
,,great ,,psy*ological ,,crime  ,by ,,tk
  ,?is rem>kable book deals ) ! imm95t  
dang]s ( ! day1 & cov]s ! mo/ my/]i\s & 
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life4 ,! au?or's analysis ( ,hypnotism &
 ,m$ium%ip is ma/]ly & complete4 ,=     
fifte5 *apt]s1 by ! mo/ rel5tless &     

unansw]able facts1 he proves t          
,hypnotism & subjective ,m$ium%ip are   
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 a message1 a sugge/ion & a w>n+ to all 
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e>?4 #dfd pages2 illu/rat$4  ,^! books  
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