f ! ,univ]sity ( ,mi*igan ,digital      
,libr>ies47       ,transcrib]'s ,note   
,greek has be5 translit]at$ 9 ?is v]sion
 ( ! e-text1 & is surr\nd$ by  symbols1 
l ?is4                         ,,!      
,,sympa?y ,,( ,,religions4              
,,an ,,address1   ,,deliv]$ ,,at        
,,horticultural ,,hall1 ,,bo/on1        
,febru>y #f1 #ahgj4                     
,,by          ,,?omas ,,w5twor?         
,,higg9son4                             
,,bo/on3         ,,repr9t$ ,,f ,,!      
,,radical4         ,,(fice1 #be         
,,bromfield ,,/reet4                    
#ahga4     ,,! ,,sympa?y ,,(            
,,religions4  ,,by ,,?omas ,,w5twor?    
,,higg9son4   ,our true religi\s life   
beg9s :5 we discov] t !re is an ,inn]   
,light1 n infallible b invaluable1 :i*  
lighte? e man t come? into ! _w4 ,!n we 
h some?+ to /e] by2 & x is *iefly ?is1 &
 n an an*or1 t we ne$4 ,! human s\l1 l  
any o!r noble vessel1 0 n built to be   
an*or$1 b to sail4 ,an an*orage may1    
inde$1 be at times a tempor>y ne$1 9    

ord] to make "s special repairs1 or to  
take fre% c>go 92 yet ! natural de/9y ( 
bo? %ip & s\l is n ! h>bor1 b ! ocean2  
to cut ) ev5 keel ! va/ & beautiful     
expanse2 to pass f isl& on to isl& ( m  
?an ,indian balm1 or to cont95ts fair]  
?an ,columbus won2 or1 be/ ( all1 /e]+  
close to ! w9d1 to extract motive p[] f 
! greate/ ob/acles4 ,m5 mu/ =get !      
et]nity ?r\gh :i* !y h yet to sail1 :5  
!y talk ( an*or+ "h ^u ?is bank & %oal (
 "t4 ,x w\ld be a trag$y to see ! %ipp+ 
( ! _w :it5+ ! seas no m1 & idly rid+ at
 an*or 9 ,atlantic ports2 b x w\ld be m 
tragic to see a _w ( s\ls fasc9at$ into 
a fatal repose & r5\nc+ _! de/9y (      
motion4  ,& z ) individuals1 s )        
communities4 ,! great hi/oric religions 
( ! _w are n s _m /r&$ hulks left to    
p]i%4 ,! be/ ( !m are all 9 motion4 ,all
 ov] ! _w ! div9e influ5ce moves m54    
,!re is a sympa?y 9 religions1 & ?is    
sympa?y is %[n alike 9 _! orig91 _!     
records1 & _! progress4 ,m5 are ceas+ to
 disbelieve1 & le>n+ to believe m4 ,i h 

wor%ip$ 9 an ,evangelical *ur* :5 ?\s&s 
rose to _! feet at ! motion ( "o h&4 ,i 
h wor%ip$ 9 a ,roman ,ca?olic *ur* :5 ! 
lift+ ( "o f+] broke ! motionless       
multitude into tw9kl+ motion1 till !    
magic sign 0 made1 & all 0 /ill once m4 
,b ,i nev] = an in/ant h suppos$ t ?is  
conc5trat$ mom5t ( devotion 0 m holy or 
m beautiful ?an :5 "o cry f a m9>et     
hu%es a ,mohamm$an city to pray]1 or :51
 at sunset1 ! l[ invocation1 ,oh6 ! gem 
9 ! lotus--oh6 ! gem 9 ! lotus1 goes    
murmur+1 l ! coo+ ( _m doves1 across !  
va/ surface ( ,?ibet4 ,true1 ! gem 9 !  
lotus means no?+ to u1 b x means z mu*  
to ! angels z ! ,lamb ( ,god1 = x is a  
symbol ( aspiration4  ,e ye> br+s new k 
( ! religions ( ! _w1 & e /ep 9 k br+s  
out ! sympa?y betwe5 !m4 ,!y all %[ !   
same aim1 ! same symbols1 ! same =ms1 ! 
same weaknesses1 ! same aspirations4    
,look+ at ^! po9ts ( unity1 we might say
 !re is b "o religion "u _m =ms1 ^:     
ess5tial cre$ is ! ,fa!rhood ( ,god1 & !
 ,bro!rhood ( ,man1--disguis$ by        

corruptions1 symboliz$ by my?ologies1   
ennobl$ by virtues1 degrad$ by vices1 b 
/ill ! same4 ,or if1 pass+ to a clos]   
analysis1 we obs]ve ! %ades ( diff]5ce1 
we %all f9d 9 ^! v>y+ fai?s ! sev]al    
in/rum5ts :i* p]=m :at ,cudwor? calls ! 
,symphony ( ,religions4 ,& ?\gh "s may  
/ir l drums1 & o!rs soo! l flutes1 &    
o!rs l viol9s comm& ! :ole range (      
s(tness & ( /r5g?1 yet !y are all alike 
in/rum5ts1 & no?+ 9 any "o ( !m is s    
wondr\s z ! great laws ( s\nd :i*       
equally control !m all4  ,amid s mu* w> 
& conte/ & v>iety ( op9ion1 said        
,maximus ,tyrius1 y w f9d "o cons5t+    
conviction 9 e l&1 t !re is "o ,god1 !  
,k+ & ,fa!r ( all4 ,god be+ "o1 said    
,ari/otle1 only receives v>i\s names f !
 v>i\s manife/ations we p]ceive4        
,sov]eign ,god1 said ,clean!s1 9 t      
sublime pray] :i* ,paul quot$1 :om m5   
invoke "u _m names1 & :o rule/ alone1   
444 x is to !e t all nations %\ld       
address !mselves1 = we all are ?y       
*ildr54 ,s ,orig51 ! ,*ri/ian ,fa!r1    

frankly says t no man c be blam$ = call+
 ,god's "n 9 ,egyptian1 nor 9 ,scy?ian1 
nor 9 su* o!r language z he be/ kn[s4,a 
,to say t diff]5t races wor%ip diff]5t  
,gods1 is l say+ t !y are w>m$ by       
diff]5t suns4 ,! names diff]1 b ! sun is
 ! same1 & s is ,god4 ,z !re is b "o    
s\rce ( light & w>m?1 s !re is b "o     
s\rce ( religion4 ,to ?is all nations   
te/ify alike4 ,we h yet b a "p ( our    
,holy ,bible4 ,! "t w come :51 z 9 !    
middle ages1 all pi\s books w be call$  
sacr$ scriptures1 ,scripturae ,sacrae4  
,f ! mo/ remote portions ( ! e>?1 f !   
,v$as & ! ,sagas1 f ,plato & ,zoroa/]1  
,confucius & ,mohamm$1 f ! ,emp]or      
,m>cus ,anton9us & ! slave ,epictetus1 f
 ! le>n$ ,alex&rians & ! ignorant ,galla
 negroes1 !re w be ga!r$ hymns & pray]s 
& maxims 9 :i* e religi\s s\l may       
unite1--! magnific5t liturgy ( ! human  
race4  ,! greate/ ( mod]n s*ol>s1 ,von  
,humboldt1 ass]t$ 9 middle life &       
repeat$ ! ass]tion 9 old age1 t all     
positive religions conta9 ?ree di/9ct   

p>ts4 ,fir/1 a code ( morals1 v f9e1 &  
ne>ly ! same 9 all4 ,second1 a          
geological dream1 &1 ?ird1 a my? or     
hi/orical novelette1 :i* la/ becomes !  
mo/ important ( all4 ,& ?\gh ?is        
obs]vation may be some:at r\ghly /at$1  
its ess5tial tru? is se5 :5 we comp>e ! 
diff]5t religions ( ! _w side by side4  
,) su* />tl+ po9ts ( simil>ity1 :]e is !
 diff]5ce8 ,! ma9 diff]5ce lies "h1 t   
ea* fills "s blank space 9 its cre$ ) ! 
"n ( a diff]5t tea*]4 ,= in/ance1 !     
,ori5tal ,p>see we>s a f9e :ite g>m5t1  
b\nd ar\nd him ) a c]ta9 knot2 & :5ev]  
?is knot is undone1 at morn+ or night1  
he repeats ! f\r ma9 po9ts ( 8 cre$1 :i*
 are z foll[s3--  ,to believe 9 "o ,god1
 & hope = m]cy f him only4  ,to believe 
9 a future /ate ( exi/5ce4  ,to d z y   
w\ld be done by4  ,?us f> ! ,p>see keeps
 on ! univ]sal gr\nd ( religion4 ,!n he 
drops into ! language ( 8 sect & adds1--
  ,to believe 9 ,zoroa/] z lawgiv]1 & to
 hold 8 writ+s sacr$4  ,! cre$ ?us      
furni%es a =mula = all religions4 ,x    

might be pr9t$ 9 blank l a circul>1     
leav+ only ! clos+ "n to be fill$ 94,b  
,= ,zoroa/] read ,*ri/1 & y h           
,*ri/ianity2 read ,buddha1 & y h        
,buddhism2 read ,mohamm$1 & y h         
,mohamm$anism4 ,ea* ( ^!1 9 %ort1 is    
,natural ,religion plus an individual   
"n4 ,x is by insi/+ on t plus t ea*     
religion /ops %ort ( be+ univ]sal4  ,9  
?is religion ( ! human race1 ?us v>i\sly
 disguis$1 we f9d ev]y:]e ! same lead+  
features4 ,! same great doctr9es1 good  
or bad1--reg5]ation1 pr$e/9ation1       
atonem5t1 ! future life1 ! f9al judgm5t1
 ! ,div9e ,reason or ,logos1 & !        
,tr9ity4 ,! same religi\s               
in/itutions1--monks1 mission>ies1       
prie/s1 & pilgrims4 ,! same             
ritual1--pray]s1 liturgies1 sacrifices1 
s]mons1 hymns4 ,! same                  
implem5ts1--frank9c5se1 c&les1 holy     
wat]1 relics1 amulets1 votive (f]+s4 ,! 
same symbols1--! cross1 ! ball1 !       
triangle1 ! s]p5t1 ! all-see+ eye1 !    
halo ( rays1 ! tree ( life4 ,! same     

sa9ts1 angels1 & m>tyrs4 ,! same hol9ess
 atta*$ to p>ticul> cities1 riv]s1 &    
m\nta9s4 ,! same prophecies &           
miracles1--! dead re/or$ & evil spirits 
ca/ out4 ,! self-same holy days2 = ,ea/]
 & ,*ri/mas 7 kept z spr+ & autumn      
fe/ivals1 c5turies be=e our era1 by     
,egyptians1 ,p]sians1 ,saxons1 ,romans4 
,! same arti/ic designs1 s9ce ! "m &    
*ild /& depict$1 n only 9 ! temples (   
,europe1 b 9 ^? ( ,etruria & ,arabia1   
,egypt & ,?ibet4 ,9 anci5t ,*ri/ian art1
 ! evangeli/s 7 repres5t$ ) ! same heads
 ( eagles1 ox51 & lions1 ^u :i* we gaze 
) amazem5t 9 ,egyptian tombs4 ,nay1 ! v 
sects & subdivisions ( all hi/oric      
religions h be5 ! same1 & ea* supplies u
 ) my/ic & rationali/1 =mali/ &         
philan?ropi/1 ascetic & epicurean4 ,!   
simple fact is1 t all ^! ?+s are z      
indig5\s z grass & mosses2 !y spr+ up 9 
e soil1 & only ! microscope c tell !m   
ap>t4  ,&1 z all ^! inevitably recur1 s 
comes back aga9 & aga9 ! idea (         
inc>nation1--! ,div9e ,man4 ,"h1 too1   

all religions sympa?ize1 &1 ) slight    
modifications1 ea* is ! copy ( ! o!r4 ,z
 9 ! dim rob+-rooms ( =eign *ur*es are  
kept ri* /ores ( sacr$ ve/m5ts1 ready to
 be ?r[n ov] e successive g5]ation (    
prie/s1 s ! _w has kept 9 memory ! same 
/ately traditions to decorate ea* new   
,messiah4 ,he is pr$ict$ by prophecy1   
hail$ by sages1 born ( a virg91 att5d$  
by miracle1 borne to heav5 )\t ta/+     
dea?1 & ) promise ( return4 ,zoroa/] &  
,confucius h no human fa!r4 ,osiris is !
 ,son ( ,god1 he is call$ ! ,reveal] (  
,life & ,light2 he fir/ tea*es "o *os5  
race2 he !n goes ) 8 apo/les to tea* !  
,g5tiles1 conqu]+ ! _w by peace2 he is  
sla9 by evil p[]s2 aft] dea? he desc5ds 
into hell1 !n rises aga91 & presides at 
! la/ judgm5t ( all mank9d3 ^? :o call  
^u 8 "n %all be sav$4 ,buddha is born ( 
a virg92 8 "n means ! ,^w1 ! ,logos1 b  
he is kn[n m t5d]ly z ! ,savi\r ( ,man2 
he emb>rasses 8 tea*]s1 :5 a *ild1 by 8 
und]/&+ & 8 answ]s2 he is tempt$ 9 !    
wild]ness1 :5 old]2 he goes ) 8 apo/les 

to r$eem ! _w2 he aboli%es ca/e &       
cruelty1 & tea*es =giv5ess2 he receives 
among 8 foll[]s outca/s :om ,ph>isaic   
pride despises1 & he only says1 ,my law 
is a law ( m]cy to all4 ,sla9 by        
enemies1 he desc5ds into hell1 ris+ )\t 
ta/+ dea?1 & /ill lives to make         
int]cession = man4  ,^! are ! recogniz$ 
prop]ties ( religi\s tradition2 !       
beautiful g>m5ts belong n to !          
individual1 b ! race4 ,x is ! drawback  
on all human greatness t x makes itself 
deifi$4 ,ev5 ( ,jesus x 0 said s9c]ely  
by ! ,platonic philosoph] ,porphyry1 ,t 
noble s\l1 :o has asc5d$ into heav51 has
 by a c]ta9 fatality become an occasion 
( error4 ,! inequality ( gifts is a     
problem n yet solv$1 & !re is always a  
crav+ = "s miracle to expla9 x4 ,m5 set 
up _! sublime repres5tatives z s _m     
spiritual a?letes1 & measure !m4 ,see1  
?is "o is six in*es tall]2 ^? six in*es 
prove him div9e4 ,b because m5 surpass  
u1 or surpass ev]ybody1 %all we hold !m 
sep>ate f ! race8 ,con/ruct ! race z y  

w1 somebody mu/ /& at ! head1 9 virtue z
 9 intellect4 ,%all we deify ,%akespe>e8
 ,because we may beg9 ^u 8 treasury (   
wisdom almo/ be=e we enjoy any o!r book1
 & c hold to x long]1 & read x all our  
lives1 f ^? e>ne/ mom5ts :5 we dem& ! v 
core ( ?\ght1 d[n to mom5ts ( sickness &
 sadness :5 no?+ else captivates2       
because we may g ! r\nds ( all          
lit]ature1 & gr[ surfeit$ ) e o!r great 
au?or1 & le>n a doz5 languages & a score
 ( philosophical sy/ems1 & travel ! wide
 _w ov]1 & come back to ,%akespe>e at   
l5g?1 fre% z ev]1 & beg9 at ! beg9n+ ( 8
 inf9ite mean+s once m1--are we !re=e to
 consid] him z sep>at$ f mortality8 ,are
 we to raise him to ! heav5s1 z 9 !     
magnific5t eulogium ( ,keats1 :o heads  
creation ) ?+s real1 z sun1 />s1 &      
passages ( ,%akespe>e8 ,or are we to    
erect into a cre$ ! bold words ,i once  
he>d an en?usia/ sob]ly say1 t x is     
impossible to ?9k ( ,%akespe>e z a man8 
,or %all we rev]5tly own1 t1 z man's    
humility fir/ bids him sep>ate himself f

 ^! 8 great sup]iors1 s 8 fai? & hope   
br+ him back to !m & r5ew ! tie4 ,x     
p>alyzes my intellect if ,i d\bt :e!r   
,%akespe>e 0 a man2 x p>alyzes my :ole  
spiritual nature if ,i d\bt :e!r ,jesus 
04  ,!re=e ,i believe t all religion is 
natural1 all reveal$4 ,:at fai? 9       
humanity spr+s up1 :at tru/ 9 ,god1 :5  
"o recognizes ! sympa?y ( religions6 ,e 
race believes 9 a ,creator & ,gov]nor ( 
! _w1 9 :om dev\t s\ls recognize a ,fa!r
 also4 ,e race believes 9 immortality4  
,e race recognizes 9 its religi\s       
precepts ! bro!rhood ( man4 ,! :ole     
gigantic sy/em ( ca/e 9 ,h9do/an has    
gr[n up 9 defiance ( ! ,v$as1 :i* are n[
 be+ invok$ to aboli% !m4 ,! ,heetopades
 ( ,vi%nu ,s>man =bid ca/e4 ,is ?is "o (
 our tribe or a /rang]8 is ! calculation
 ( ! n>r[-m9d$2 b1 to ^? ( a noble      
disposition1 ! e>? itself is b "o       
family4 ,:at is religion8 says else:]e !
 same book1 & answ]s1 ,t5d]ness t[>d all
 creatures4 ,he is my belov$ ( :om      
mank9d are n afraid & :o ( mank9d is n  

afraid1 says ! ,bhagvat ,geeta4 ,kesava 
is pleas$ ) him :o does good to o!rs1   
444 :o is always desir\s ( ! welf>e (   
all creatures1 says ! ,vi%nu ,purana4 ,9
 ,confucius x is writt51 ,my doctr9e is 
simple & easy to und]/&2 & 8 *ief       
disciple adds1 ,x consi/s only 9 hav+ ! 
he>t "r & 9 lov+ "o's neighbor z "o's   
self4 ,:5 he 0 ask$1 ,is !re "o ^w :i*  
may s]ve z a rule ( practice = all "o's 
life8 he answ]$1 ,is n ',reciprocity'   
su* a ^w8 ,:at y wi% done to y\rself1 d 
to o!rs4 ,by "s translators ! rule is   
giv5 9 a negative =m1 9 :i* x is also   
f\nd 9 ! ,jewi% ,talmud 7,rabbi         
,hillel71 ,d n to ano!r :at ?\ w\ld/ n  
he %\ld d to !e2 ?is is ! sum ( ! law4  
,s ,?ales1 :5 ask$ = a rule ( life1     
taught1 ,t :i* ?\ blame/ 9 ano!r1 d n   
?yself4 ,?\ %alt love ?y neighbor z     
?yself1 said ! ,hebrew book (           
,leviticus4 ,iambli*us tells u t        
,py?agoras taught ! love ( all to all4  
,to live is n to live = "o's self alone1
 let u help "o ano!r1 said ! ,greek     

dramati/ ,m5&]2 & ! ,roman dramati/     
,t]5ce1 foll[+ him1 br\ght d[n !        
applause ( ! :ole !atre by ! say+1 ,i am
 a man2 ,i c\nt no?+ human =eign to me4 
,give bread to a /rang]1 said           
,qu9tilian1 9 ! "n ( ! univ]sal         
bro!rhood :i* b9ds toge!r all m5 "u !   
common fa!r ( nature4 ,:at good man w   
look on any suff]+ z =eign to himself8  
said ! ,lat9 satiri/ ,juv5al4 ,?is      
sympa?y is :at di/+ui%es u f brutes1 he 
adds4 ,! poet ,lucan pr$ict$ a "t :5    
w>like weapons %\ld be laid aside1 & all
 m5 love "o ano!r4 ,nature has incl9$ u 
to love m51 said ,cic]o1 & ?is is !     
f\ndation ( ! law4 ,he also describ$ 8  
favorite virtue ( ju/ice z devot+ itself
 :olly to ! good ( o!rs4 ,s5eca said1   
,we are memb]s ( "o great body1 ,nature 
plant$ 9 u a mutual love1 & fitt$ u = a 
social life4 ,we mu/ consid] t we 7 born
 = ! good ( ! :ole4 ,love mank9d1 wrote 
,m>cus ,anton9us1 summ+ x all up 9 two  
words2 :ile ! lov+ s\l ( ,epictetus     
ext5d$ ! sph]e ( mutual affection beyond

 ?is e>?1 hold+ t ! univ]se is b "o     
great city1 full ( belov$ ones1 div9e & 
human1 by nature ende>$ to ea* o!r4,c   
,?is sympa?y ( religions ext5ds ev5 to !
 l(tie/ virtues1--! =giv5ess ( injuries1
 ! love ( enemies & ! ov]com+ ( evil )  
good4 ,! wise man1 said ! ,*9ese        
,lao-tse1 av5ges 8 injuries ) b5efits4  
,hatr$1 says a ,buddhi/ sacr$ book1 !   
,dhammapada1 does n cease by hatr$ at   
any "t2 hatr$ ceases by love2 ?is is !  
et]nal rule4 ,to ov]come evil ) good is 
good1 & to resi/ evil by evil is evil1  
says a ,mohamm$an manual ( e?ics4 ,turn 
n away f a s9n]1 b look on him )        
compassion1 says ,saadi's ,guli/an4 ,if 
?9e enemy hung]1 give him bread to eat2 
if he ?ir/1 give him wat] to dr9k1 said 
! ,hebrew prov]b4 ,he :o commits        
inju/ice is ev] made m wret*$ ?an he :o 
suff]s x1 said ,plato1 & adds1 ,x is    
nev] "r to return an injury4 ,no "o w   
d>e ma9ta91 said ,ari/otle1 t x is bett]
 to d inju/ice ?an to be> x4 ,we %\ld d 
good to our enemy1 said ,cleobulus1 &   

make him our fri5d4 ,speak n evil to a  
fri5d1 nor ev5 to an enemy1 said        
,pittacus1 "o ( ! ,sev5 ,wise ,m54 ,x is
 m beautiful1 said ,val]ius ,maximus1 to
 ov]come injury by ! p[] ( k9dness ?an  
to oppose to x ! ob/9acy ( hatr$4       
,maximus ,tyrius has a special *apt] on 
! treatm5t ( injuries1 & concludes3 ,if 
he :o injures does wrong1 he :o returns 
! injury does equally wrong4 ,plut>*1 9 
8 essay1 ,h[ to pr(it by our enemies1   
bids u sympa?ize ) !m 9 affliction & aid
 _! ne$s4 ,a philosoph]1 :5 smitt51 mu/ 
love ^? :o smite him1 z if he 7 ! fa!r1 
! bro!r1 ( all m51 said ,epictetus4 ,x  
is peculi> to man1 said ,m>cus          
,anton9us1 to love ev5 ^? :o d wrong4444
 ,ask ?yself daily to h[ _m ill-m9d$    
p]sons ?\ ha/ %[n a k9d disposition4 ,he
 comp>es ! wise & humane s\l to a spr+ (
 pure wat] :i* blesses ev5 him :o curses
 x2 & ! ,ori5tal /ory lik5s su* a s\l to
 ! s&al-wood tree1 :i* imp>ts its       
fragrance ev5 to ! axe t cuts x d[n4,d  
,h[ x *e]s & enl>ges u to he> ( ^! great

 ?\ghts & "k t ! ,div9e has nev] be5 )\t
 a witness on e>?6 ,h[ x mu/ sadd5 ! s\l
 to disbelieve !m4 ,worse yet to be 9 a 
position :]e "o has to hope t !y may n  
be correctly report$1--t "o by "o !y may
 be expla9$ away4 ,a prosecut+ attorney 
once told me t ! mo/ pa9ful "p ( 8      
position 0 t he _h to hope t e man he   
prosecut$ w\ld be prov$ a villa94 ,:at  
is ! pa9ful circum/ance 9 ,mrs4 ,/[e's  
,byron controv]sy8 ,t %e is oblig$ to   
hope t ! "* ( a si/] woman1 hi!rto      
/a9less1 may be hopelessly black5$4 ,b  
:at is ?is to _! position :o are b\nd to
 hope t ! "* ( humanity w be black5$ by 
:olesale1 :o are compell$ to resi/ e    
atom ( light t hi/ory reveals4 ,=       
in/ance1 z ! great "* ( ,buddha has come
 out f ! d>kness1 )9 fifty ye>s1 h[ ^!  
reluctant p h /ruggl$ aga9/ x1 /ill     
desir+ to escape4 ,save u1 ,o ,god6 !y h
 seem$ to say1 f ! di/ress ( believ+ t s
 _m ye>s ago !re 0 a sublime human life4
 ,%[ su* p]sons t ! great religi\s ideas
 & maxims are z old z lit]ature2 & h[ !y

 resi/ ! k6 ,surely x is n s bad z t1 !y
 say4 ,is !re n a possibility ( a       
mi/ranslation8 ,let u see ! text1       
explore ! lexicon2 is !re no labor1 no  
toil1 by :i* we c conv9ce ourselves t   
!re is a mi/ake8 ,any?+ r ?an believe t 
!re is a light :i* lighte? e man t come?
 into ! _w4  ,= ?is purpose ! v facts ( 
hi/ory mu/ be suppress$ or expla9$ away4
 ,sir ,george ,mack5zie1 9 8 ,travels 9 
,icel&1 says t ! cl]gy prev5t$ till     
#afcj1 ) mi/ak5 zeal1 ! publication ( ! 
,sc&9avian ,eddas4 ,huc1 ! ,roman       
,ca?olic ,mission>y1 describ$ 9 su*     
tru?ful colors ! religi\s influ5ce (    
,buddhism 9 ,?ibet t 8 book 0 put 9 !   
index expurgatorius at ,rome4 ,balmes1 a
 le>n$ ,roman ,ca?olic writ]1 decl>es t 
,*ri/ianity is /ripp$ ( a portion ( its 
honors if we trace back any high /&>d ( 
female purity to ! anci5t ,g]mans2 & s  
he coolly sets aside z poetical ! pla9  
/atem5ts ( ! accurate ,tacitus4 ,if we  
are to believe ! acc\nts giv5 ( ! ,jewi%
 ,ess5es by ,josephus1 ,de ,qu9cey ?9ks1

 ! claims made by ,*ri/ianity are       
annihilat$4 ,if ,ess5ism c\ld make good 
its pret5sions1 !re1 at "o bl[1 w\ld be 
an end ( ,*ri/ianity1 :i*1 9 t case1 is 
n only sup]s$$ z an idle repetition ( a 
religi\s sy/em already publi%$1 b z a   
crim9al plagi>ism4 ,nor c ! wit ( man   
evade ! conclusion4 ,he accord+ly       
attempts to expla9 away ! te/imony (    
,josephus4,e  ,& :at makes ?is          
exclusiv5ess ! m repulsive is its       
mod]nness4 ,paul himself quot$ f !      
sublime hymn ( ,clean!s to prove to !   
,greeks t !y too recogniz$ ! ,fa!rhood (
 ,god4 ,! e>ly ,*ri/ian apologi/s1 liv+ 
face to face ) ! eld] religions1 made no
 exclusive claims4 ,t]tullian decl>$ !  
s\l to be an old] au?ority ?an prophecy1
 & its voice ! gift ( ,god f ! beg9n+4  
,ju/9 ,m>tyr said1 ,^? :o live accord+  
to ,reason are ,*ri/ians1 ?\gh y may    
call !m a!i/s4444 ,su* among ! ,greeks 7
 ,socrates & ,h]aclitus & ! re/4 ,!y :o 
h made or d make ,reason 7,logos7 _!    
rule ( life are ,*ri/ians & m5 )\t fe> &

 trembl+4 ,! same ,god1 said ,clem5t1 to
 :om we owe ! ,old & ,new ,te/am5ts gave
 also to ! ,greeks _! ,greek philosophy 
by :i* ! ,almighty is glorifi$ among !  
,greeks4 ,lactantius decl>$ t ! anci5t  
philosoph]s atta9$ ! full tru? & ! :ole 
my/]y ( religion4 ,"o w\ld suppose1 said
 ,m9ucius ,felix1 ei!r t ! ,*ri/ians 7  
philosoph]s1 or ! philosoph]s ,*ri/ians4
 ,:at is n[ call$ ! ,*ri/ian religion1  
said ,augu/9e1 has exi/$ among !        
anci5ts1 & 0 n abs5t f ! beg9n+ ( !     
human race1 until ,*ri/ came 9 ! fle%2 f
 :i* "t ! true religion1 :i* exi/$      
already1 began to be call$ ,*ri/ian4    
,j]ome said t ! k ( ,god 0 pres5t by    
nature 9 all1 nor 0 !re any "o born )\t 
,god1 or :o _h n 9 himself ! se$s ( all 
virtues4,f  ,h[ few mod]n sects rea* ev5
 ?is po9t ( imp>tiality6 ,! usual c\rse 
( !ologians is to d5y1 & to d5y ) fury1 
t any su* sympa?y ( religions exi/s4    
,!re nev] 0 a "t1 says a di/+ui%$       
,european prea*]1 :5 !re did n exi/ an  
inf9ite gulf betwe5 ! ideas ( ! anci5ts 

& ! ideas ( ,*ri/ianity4 ,!re is an end 
( ,*ri/ianity if m5 agree 9 ?9k+ !      
contr>y4 ,& an em95t ,unit>ian prea*] 9 
,am]ica1 ,rev4 ,a4 ,p4 ,peabody1 says1  
,if ! tru?s ( ,*ri/ianity are intuitive 
& self-evid5t1 h[ is x t !y =m$ no "p ( 
any man's consci\sness till ! adv5t (   
,*ri/8 ,h[ c any "o look hi/ory 9 !     
face1 h[ c any man op5 ev5 ! diction>y (
 any anci5t language1 & yet say ?is8    
,:at ^w sums up ! highe/ ,*ri/ian virtue
 if n philan?ropy8 ,& yet ! ^w is a     
,greek ^w1 & 0 us$ 9 ! same s5se be=e   
,*ri/5dom exi/$4,g  ,=tunately !re h    
always be5 m5 ^: l>g] m9ds c\ld adapt   
!mselves to ! tru? in/ead ( n>r[+ ! tru?
 to !m4 ,9 ,william ,p5n's ,no ,cross   
,no ,cr[n1 "o-half ! pages are devot$ to
 ! religi\s te/imony ( ,*ri/ians1 &     
"o-half to t ( ! non-,*ri/ian _w4 ,!    
writ+s ( ! mo/ le>n$ ( ,engli%          
,ca?olics1 ,digby1 are a treasure-h\se (
 anci5t religion1 & ! conflict betwe5 ! 
bigot & ! s*ol> makes him delici\sly    
inconsi/5t4 ,he /ates a doctr9e1        

illu/rates x f ! s*oolm5 or ! fa!rs1    
pr\dly claims x z be+ monopoliz$ by !   
,*ri/ian *ur*1 & ends by cit+ a p>allel 
passage f ,plato or ,a,eschylus6 ,!     
anci5t poets1 he decl>es1 seem nev] to h
 conceiv$ ! idea ( a _s ( resignation   
:i* w\ld sanctify calamity2 & accord+ly 
he quotes ,ari/otle's ass]tion1 t suff]+
 becomes beautiful :5 any "o be>s great 
calamities ) *e]fulness1 n ?r\gh        
ins5sibility1 b ?r\gh greatness ( m9d4  
,!re is n a passage 9 ! classics1 he    
decl>es1 :i* recognizes ! beauty (      
hol9ess & ,*ri/ian mildness2 & 9 ! next 
brea? he rem>ks1 t ,hom]'s description (
 ,patroclus furni%es language :i* might 
convey an idea ( t mildness ( mann] :i* 
belong$ to m5 9 ,*ri/ian ages4 ,& he    
closes 8 eloqu5t picture ( ! fai? ( !   
middle ages 9 immortality by attribut+  
to ! monks & fri>s ! dy+ language (     
,socrates1 t a man :o has sp5t 8 life 9 
! /udy ( philosophy ought to take c\rage
 9 8 dea?1 & to be full ( hope t he is  
ab\t to possess ! greate/ good t c be   

obta9$1 :i* w be 9 8 possession z soon z
 he dies2 & mu* m ( t s]5e & sublime    
wisdom4 ,yet all ?is is done 9 a mann] s
 absolutely free f sophi/ry1 ! conflict 
betwe5 ! s*ol> & ! *ur*man is s innoc5t 
& transp>5t1 t "o =gives x 9 ,digby4 ,9 
mo/ writ]s on ^! subjects !re is great] 
bigotry1 )\t ! le>n+ :i* 9 8 case makes 
x endurable1 because x supplies ! means 
= its own correction4,h  ,&1 if x is ?us
 h>d to d hi/orical ju/ice1 x is f> h>d]
 to look ) c&or ^u contempor>y          
religions4 ,?us ! ,jesuit ,fa!r ,ripa   
?\ght t ,satan _h creat$ ! ,buddhi/     
religion on purpose to bewild] !        
,*ri/ian *ur*4 ,!re we see a cre$       
possess+ m vot>ies ?an any 9 ! _w1      
numb]+ ne>ly "o-?ird ( ! human race4    
,its traditions g back to a f\nd] ^:    
record is /a9less & sublime4 ,x has !   
doctr9e ( ! ,real ,pres5ce1 ! ,madonna &
 ,*ild1 ! invocation ( ! dead1 mona/]ies
 & pilgrimages1 celibacy & tonsure1     
relics1 ros>ies1 & holy wat]4 ,:]ev] x  
has spread1 x has brok5 d[n ! b>ri] (   

ca/e4 ,x tea*es t all m5 are bre?r51 &  
makes !m prove x by _! acts2 x diffuses 
g5tl5ess & self-sacrific+ b5evol5ce4 ,x 
has become1 z ,ne&] admits1 to _m tribes
 ( p a means ( transition f ! wilde/    
b>b>ism to semi-civilization4 ,t5n5t1   
liv+ amid ! l[e/ =m ( x 9 ,ceylon1 says 
t its code ( morals is second only to t 
( ,*ri/ianity itself1 & enjo9s e        
conceivable virtue & excell5ce4 ,x is   
com+ among u1 repres5t$ by _m ( !       
,*9ese1 & a ,san-,francisco m]*ant1 a   
,*ri/ian ( ! ,episcopal ,*ur*1 told me  
t1 on conv]s+ ) _! educat$ m51 he f\nd 9
 !m a religi\s fai? q z enlight5$ z 8   
own4 ,%all we n rejoice 9 ?is consol+   
discov]y8 ,yes1 said ! simple-he>t$     
,abbe ,huc3 s he publi%$ 8 acc\nt (     
,buddhism1 & saw x excommunicat$4 ,no6  
said ,fa!r ,ripa1 x is ! inv5tion ( !   
devil6,i  ,) a /eady wave ( progress    
,mohamm$anism is sweep+ ?r\gh ,africa1  
:]e ,*ri/ianity sc>cely advances a /ep4 
,:]ev] ,mohamm$anism rea*es1 s*ools &   
libr>ies are e/abli%$1 gambl+ &         

drunk5ness cease1 !ft & falsehood       
dim9i%1 polygamy is limit$1 woman beg9s 
to be elevat$ & has prop]ty rights      
gu>ante$2 &1 in/ead ( witness+ human    
sacrifices1 y see ! cottag] read+ !     
,koran at h] door1 l ! ,*ri/ian cottag] 
9 ,c[p]'s description4 ,its gradual     
ext5sion1 says an eye-witness1 is       
gradually b surely modify+ ! negro4444  
,)9 ! la/ half c5tury ! humaniz+        
influ5ce ( ! ,koran is ackn[l$g$ by all 
:o are acqua9t$ ) ! int]ior tribes4,j ,s
 9 ,india1 ,mohamm$anism makes conv]ts  
by ?\s&s 7accord+ to ,col4 ,sleeman1 ?an
 :om !re c be no m intellig5t au?ority7 
:]e ,*ri/ianity makes b a h&ful2 & ?is1 
he te/ifies1 because 9 ,mohamm$anism !re
 is no _s ( ca/e1 :ile ,*ri/ians h a    
ca/e ( _! own1 & w n put conv]ts on an  
equality4 ,d we rejoice 9 ?is great "w (
 progress8 ,no6 "o w\ld ?9k we 7 /ill 9 
! "t ( ! crusades by ! way we ignore !  
provid5tial value ( ,mohamm$anism4  ,!  
"o unp>donable s9 is exclusiv5ess4 ,any 
=m ( religion is endang]$ :5 we br+ x to

 ! te/ ( facts2 = none on e>? c be> t   
te/4 ,!re nev] exi/$ a p]son1 nor a     
book1 nor an in/itution1 :i* did n %>e !
 m]its & ! drawbacks ( its rivals4      
,grant+ all t c be e/abli%$ z to ! debt 
( ! _w to ! v be/ disp5sation1 ! fact   
/ill rema9s1 t !re is n a s+le maxim1   
nor idea1 nor application1 nor triumph1 
t any s+le religion c claim z           
exclusively its own4 ,nei!r fai?1 nor   
love1 nor tru?1 nor dis9t]e/$ness1 nor  
=giv5ess1 nor pati5ce1 nor peace1 nor   
equality1 nor education1 nor mission>y  
ef=t1 nor pray]1 nor hone/y1 nor !      
s5tim5t ( bro!rhood1 nor rev]5ce =      
woman1 nor ! _s ( humility1 nor ! fact (
 m>tyrdom1 nor any o!r good ?+1 is      
monopoliz$ by any "o or any half doz5   
=ms ( fai?4 ,all religions recognize1 m 
or less di/9ctly1 ^! pr9ciples2 all d   
some?+ to exemplify1 some?+ to di%onor  
!m4 ,travel]s f9d virtue 9 a seem+      
m9ority 9 all o!r c\ntries1 & =get t !y 
h left x 9 a m9ority at home4 ,a ,h9doo 
girl1 a/oni%$ at ! humanity ( a ,briti% 

(fic] t[>d h] fa!r1 decl>$ h] surprise t
 any "o c\ld display s mu* k9dness :o   
did n believe 9 ! god ,vi%nu4 ,gladw91 9
 8 ,p]sian ,classics1 n>rates a sc5e :i*
 occurr$ 9 8 pres5ce betwe5 a ,jew & a  
,mohamm$an4 ,! ,mohamm$an said 9 wra?1  
,if ?is de$ ( conveyance is n au!ntic1  
may ,god cause me to die a ,jew4 ,! ,jew
 said1 ,i make my oa? on ! ,p5tateu*1 & 
if ,i swe> falsely ,i am a ,mohamm$an l 
y4  ,:at religion /&s highe/ 9 moral    
results if n ,*ri/ianity8 ,yet !        
slave-trad] belongs to ,*ri/5dom z well 
z ! sa9t4 ,if we say t ,*ri/5dom 0 n    
truly repres5t$ by ! slaves 9 ! hold (  
,john ,newton's slave-%ip1 b only by !  
pray]s :i* he read e day1 z he n>rates1 
9 ! cab91--!n we mu/ admit t ,buddhism  
is n to be judg$ m]ely by ! pro/rations 
be=e ,fo1 b by ! le>n+ ( its lamas]ies &
 ! b5efic5ce ( its p4 ,! re=m$ ,brahmoes
 ( ,india compla9 t ,*ri/ian nations =ce
 alcoholic dr9ks on _! nation1 despite  
_! ef=ts2 & ! great] humanity ( ,h9doos 
t[>ds animals has be51 accord+ to ,dr4  

,h$ge1 a s]i\s emb>rassm5t to our       
mission>ies4 ,s m5 int]rupt !           
mission>ies 9 ,*9a1 accord+ to ,c(f9's  
late book1 by ask+ !m :y1 if _! doctr9es
 be true1 ,*ri/ian nations =c$ opium on 
an unwill+ emp]or1 :o refus$ to ! la/ to
 receive money f ! traffic8 ,:at a      
hi/ory has be5 our treatm5t ( ! ,am]ican
 ,indians8 ,in/ead ( virtues1 said      
,cadwallad] ,cold51 writ+ z e>ly z      
#agbg1 we h taught !m vices t !y 7      
entirely free f be=e t "t4 ,! delegation
 f ! ,society ( ,fri5ds report$ la/ ye> 
t an ,indian *ief br\ght a "y ,indian   
be=e a :ite commission] to give evid5ce1
 & ! commission] hesitat$ a little 9    
receiv+ a "p ( ! te/imony1 :5 ! *ief    
said ) great emphasis1 ,oh6 y may       
believe :at he says3 he tells ! tru?3 he
 has nev] se5 a :ite man be=e6 ,9       
,s\!y's ,wesley !re is an acc\nt ( an   
,indian :om ,wesley met 9 ,georgia1 & :o
 ?us summ$ up 8 objections to           
,*ri/ianity3 ,*ri/ian mu* drunk6        
,*ri/ian beat man6 ,*ri/ian tell lies6  

,devil ,*ri/ian6 ,me no ,*ri/ian6,k ,:at
 !n8 ,all o!r religions %[ ! same       
disp>ity betwe5 belief & practice1 & ea*
 is safe till x tries to exclude ! re/4 
,te/ ea* sect by its be/ or its wor/ z y
 w1 by its high-wat] m>k ( virtue or its
 l[-wat] m>k ( vice4 ,b falsehood beg9s 
:5 y measure ! ebb ( any o!r religion   
aga9/ ! flood-tide ( y\r own4  ,!re is a
 noble & a base side to e hi/ory4 ,!    
same religion v>ies 9 diff]5t soils4    
,*ri/ianity is n ! same 9 ,engl& & 9    
,italy2 9 ,arm5ia & 9 ,e?iopia2 9 !     
,prote/ant & ,ca?olic cantons (         
,switz]l&2 9 ,massa*usetts1 9 ,georgia1 
& 9 ,utah4 ,nei!r is ,buddhism ! same 9 
,*9a1 9 ,?ibet & 9 ,ceylon2 nor         
,mohamm$anism 9 ,turkey & 9 ,p]sia4 ,we 
h no "r to pluck ! be/ fruit f "o tree1 
! wor/ f ano!r1 & !n say t ! tree is    
kn[n by its fruits4 ,i say aga91        
,*ri/ianity has1 on ! :ole1 produc$ !   
highe/ results ( all1 9 mann]s1 9 arts1 
9 en]gy4 ,yet :5 ,*ri/ianity _h be5 five
 c5turies 9 ! _w1 ! _w's only hope seem$

 to be 9 ! sup]ior /r5g? & purity (     
pagan races4 ,c we wond]1 wrote ,salvian
 7,a4,d4 #djj71 if our l&s h be5 giv5   
ov] to ! b>b>ians by ,god8 s9ce t :i* we
 h pollut$ by our pr(ligacy ! b>b>ians h
 cleans$ by _! *a/ity4,l ,at ! end ( its
 fir/ ?\s& ye>s1 ,*ri/ianity c\ld only  
%[ ,europe at its l[e/ ebb (            
civilization1 9 a /ate :i* ,guizot calls
 dea? by ! ext9ction ( e faculty4 ,!    
b>b>ians _h only det]iorat$ s9ce _!     
conv]sion2 ! great empires 7 fall+ to   
pieces2 & ! only bright spot 9 ,europe 0
 ,mohamm$an ,spa91 ^: univ]sities taught
 all ,*ri/5dom sci5ce1 z its knights    
taught *ivalry4 ,ev5 at ! end ( fifte5  
hundr$ ye>s1 ! ,turks1 hav+ conqu]$     
successively ,j]usalem & ,con/ant9ople1 
seem$ altoge!r ! mo/ p[]ful nation ( !  
_w2 _! empire 0 comp>$ to ! ,roman      
empire2 !y 7 ga9+ all ! "t4 ,y w f9d    
ev]y:]e1 9 ,lu!r's ,table-talk =        
in/ance1 h[ weak ,*ri/5dom seem$ aga9/  
!m 9 ! middle ( ! sixte5? c5tury2 & ,"l 
,bacon1 yet lat]1 describes !m 9 8      

,essays z ! only w>like nation 9        
,europe1 except ! ,spani>ds4 ,b ! art ( 
pr9t+ _h be5 discov]$1 & t o!r new _w1  
,am]ica2 ! /udy ( ,greek lit]ature 0    
reviv+ ! intellect ( ,europe1 & ! tide  
_h begun to turn4 ,= f\r hundr$ ye>s x  
has be5 safe = ,*ri/5dom to be boa/ful1 
b1 if at any "t dur+ ! fifte5 hundr$    
ye>s previ\s ! comp>ison _h be5 made1 ! 
boa/+ w\ld h be5 ! o!r way4 ,x is unsafe
 to claim a monopoly ( m]it on ! basis (
 facts t cov] f\r c5turies out ( n9ete54
 ,let u n be misl$ by a ha/y vanity1 le/
 "s new incursion ( b>b>ians tea* u1 z x
 taught ! e>ly ,*ri/ians1 to be humble4 
,we see :at ,*ri/ianity has done =      
,europe2 b we d n rememb] h[ mu* ,europe
 has done = ,*ri/ianity4 ,take away !   
influ5ce ( race & climate2 take away    
,greek lit]ature & ,mohamm$an *ivalry & 
! art ( pr9t+2 set ! decl9e (           
,*ri/ianity 9 ,asia & ,africa aga9/ its 
ga9 9 ,europe & ,am]ica1--& :atev]      
sup]iority may be left is n en\gh on :i*
 to base exclusive claims4,m ,! rec5t   

sci5tific advances ( ! age are a        
brilliant !me = ! rhetorician2 b ^? :o  
make ^! advances are ! la/ m5 to ascribe
 !m to ! influ5ce ( any exclusive       
religion4  ,inde$ x is only v lately t !
 claim ( sup]iority 9 civilization & !  
arts ( life has be5 made 9 behalf (     
,*ri/ianity4 ,d[n to ! "t ( ! ,re=mation
 x 0 usual to contra/ ! intellectual &  
practical sup]iority ( ! hea!n ) !      
purely spiritual claims ( ! *ur*4 ,!    
*ur* has always be5 accu/om$1 says !    
,roman ,ca?olic ,digby1 to see g5ius &  
le>n+ 9 ! ranks oppos$ to h]4 ,f !      
beg9n+ ( ! _w1 said ,lu!r1 !re h always 
be5 among ! hea!ns high] & r>] p1 (     
great] & m exalt$ und]/&+1 m excell5t   
dilig5ce & skill 9 all arts1 ?an among  
,*ri/ians1 or ! p ( ,god4 ,d we excel 9 
intellect1 9 le>n+1 9 dec5cy ( morals8  
said ,melanc?on4 ,by no means4 ,b we    
excel 9 ! true k & wor%ip & adoration ( 
,god4,n  ,hi/orically1 ( c\rse1 we are  
,*ri/ians1 & c enjoy ! advantage :i* t  
bett] tra9+ has giv51 j z ! favor$ son (

 a k+ may enjoy 8 special advantages &  
yet admit t ! less favor$ are equally   
sons4 ,! "n ( ,*ri/ianity only ceases to
 excite respect :5 x is us$ to repres5t 
any false or exclusive claims1 or :5 x  
takes ! place ( ! old] & gr&] words1    
,religion & ,virtue4 ,:5 we fully       
compreh5d ! sympa?y ( religions we %all 
deal ) o!r fai?s on equal t]ms4 ,we %all
 cease try+ to free m5 f "o sup]/ition  
by invit+ !m into ano!r4 ,! true        
mission>ies are ! m5 inside ea* religion
 :o h outgr[n its limitations4 ,b no    
,*ri/ian mission>y has ev] yet cons5t$  
to meet ! m5 ( o!r religions ^u ! common
 gr\nd ( ,!ism4 ,9 ,bi%op ,heb]'s "t1 ! 
,h9doo re=m] ,swaamee ,n>a9 0 tea*+     
purity & peace1 ! unity ( ,god1 & !     
abolition ( ca/es4 ,_m ?\s&s ( m5 foll[$
 8 tea*+s1 & :ole villages & di/ricts 7 
rais$ f ! wor/ immorality by 8 labors1 z
 ! ,bi%op himself be>s witness4 ,b !    
good ,bi%op seems to h despair$ ( him z 
soon z ,swaamee ,n>a9 refus$ conv]sion  
to ,*ri/ianity1 mak+ ! objection t ,god 

0 n inc>nat$ 9 "o man1 b 9 _m4 ,!n came 
,ram ,mohun ,roy1 =ty ye>s ago1 & argu$ 
f ! ,v$as aga9/ idolatry1 ca/e1 & !     
burn+ ( wid[s4 ,he also refus$ to be    
call$ a ,*ri/ian1 & ! mission>ies d5\nc$
 him4 ,n[ comes ,ke%ub ,*und] ,s51 ) 8  
g5]\s utt]ances3 ,we pr(ess ! univ]sal &
 absolute religion1 ^: c>d9al doctr9es  
are ! ,fa!rhood ( ,god & ! ,bro!rhood ( 
,man1 & :i* accepts ! tru?s ( all       
scriptures1 & honors ! prophets ( all   
nations4 ,! movem5t rea*es ?\s&s :om no 
=eign influ5ce c\ld t\*2 yet ! ,me?odi/ 
mission>ies d5\nce x 9 ! "n ( ,*ri/1 &  
ev5 ! little ,unit>ian mission op5s     
aga9/ x a batt]y ( a s+le gun4 ,x is !  
same ) our treatm5t ( ! ,jews4 ,accord+ 
to ,bay>d ,taylor1 ,*ri/5dom conv]ts    
annually ?ree or f\r ,jews 9 ,j]usalem1 
at a co/ ( #bj1jjj ea*4 ,no?+ has be5 m 
criticis$ 9 ! c\rse ( ! ,free ,religi\s 
,association ?an its admission ( ,jews z
 equals on its plat=m2 & yet ! re=m$    
,jews 9 ,am]ica h already gone 9 advance
 ( ! mo/ lib]al ,*ri/ian sects 9 _! wid?

 ( religi\s sympa?y4 ,! happ9ess ( man1 
says ,rabbi ,wise1 9 speak+ = !m1 dep5ds
 on no cre$ & no book2 x dep5ds on !    
dom9ion ( tru?1 :i* is ! ,r$eem] &      
,savior1 ! ,messiah & ! ,k+ ( ,glory4,o 
,x is our happ9ess to live 9 a "t :5 all
 religions are at la/ outgr[+ _!        
my?ologies1 & emancipat$ m5 are /ret*+  
out _! h&s to %>e toge!r ! luxury ( a   
religion t does n degrade4 ,!           
progressive ,brahmoes ( ,india1 ! ,jewi%
 lead]s 9 ,am]ica1 ! ,free ,religi\s    
,association among ourselves1 are tea*+ 
ess5tially ! same pr9ciples1 seek+ !    
same ends4 ,! ,jewi% congregations 9    
,baltimore 7 ! fir/ to contribute = !   
education ( ! fre$m52 ! ,buddhi/        
,temple1 9 ,san ,francisco1 0 ! fir/    
edifice ( t city drap$ 9 m\rn+ aft] !   
murd] ( ,presid5t ,l9coln2 ! ,p>sees ( !
 ,ea/ s5t contributions to ! ,sanit>y   
,commission4 ,! great religions ( ! _w  
are b l>g] sects2 !y come toge!r1 l !   
less] sects1 = works ( b5evol5ce2 !y %>e
 ! same aspirations1 & e /ep 9 !        

progress ( ea* br+s x ne>] to all ! re/4
 ,= u1 ! door out ( sup]/ition & s9 may 
be call$ ,*ri/ianity2 t is an hi/orical 
"n only1 ! accid5t ( a bir?place4 ,b o!r
 nations f9d o!r outlets2 !y mu/ pass   
?r\gh _! own doors1 n ?r\gh ours2 & all 
w come at la/ ^u ! broad gr\nd ( ,god's 
provid+1 :i* be>s no man's "n4 ,! reign 
( heav5 on e>? w n be call$ ! ,k+dom (  
,*ri/ nor ( ,buddha1--x w be call$ !    
,*ur* ( ,god1 or ! ,commonweal? ( ,man4 
,i d n wi% to belong to a religion only1
 b to ! religion2 x mu/ n include less  
?an ! piety ( ! _w4  ,if "o insi/s on   
be+ exclusive1 :]e %all he f9d a home8  
,:at hold has any ,prote/ant sect among 
u on a ?\ghtful m9d8 ,!y are too little1
 too new1 too inconsi/5t1 too feeble4   
,:at are ^! *ildr5 ( a day comp>$ ) t   
magnific5t ,*ur* ( ,rome1 :i* c\nts its 
ye>s by c5turies1 & its vot>ies by      
millions1 & its m>tyrs by myriads2 ) k+s
 = confessors & nations = conv]ts2 c>ry+
 to all ! e>? "o ,"l1 "o fai?1 "o       
baptism1 & claim+ = itself no less title

 ?an ! ,ca?olic1 ! ,univ]sal8 ,yet 9    
conv]s+ ) ,ca?olics "o is aga9 repell$  
by ! extreme juv5ility1 & mod]nness1 &  
scanty numb]s ( _! *ur*4 ,x is ! sup]b  
eld] bro!r ( our little sects1 d\btless1
 & seems to h mo/ ( ! family =tune4 ,b !
 :ole =tune is s small6 & ev5 ! eld]    
bro!r is s "y6 ,ev5 ! ,romani/ ignores  
traditions m va/1 antiquity m remote1 a 
lit]ature ( piety m gr&4 ,8 temple      
suffocates3 give u a %r9e /ill va/]2    
some?+ ?an ?is ,ca?olicism m ca?olic2 n 
! ,*ur* ( ,rome1 b ( ,god & ,man2 a     
,pan!on1 n a ,p>!non2 ! true semp]1     
ubique1 et ab omnibus1 ! ,religion ( !  
,ages1 ,natural ,religion4  ,i 0 once 9 
a =eign ca!dral :51 aft] ! ?ree days (  
m\rn+1 9 ,holy ,week1 came ! f9al day ( 
,hallelujah4 ,! great *ur* _h look$ dim 
& sad1 ) ! innum]able w9d[s closely     
curta9$1 s9ce ! mom5t :5 ! symbolical   
bi] ( ,jesus 0 borne to its symbolical  
tomb b5ea? ! ,high ,alt>1 :ile ! ?ree   
my/ic c&les blaz$ above x4 ,!re _h be5  
agony & beat+ ( *eeks 9 ! d>kness1 :ile 

gho/ly processions mov$ ?r\gh ! aisles1 
& fe>ful transp>5cies 7 unroll$ f !     
pulpit4 ,! prie/s kneel$ 9 gorge\s      
robes1 *ant+1 ) _! heads re/+ on ! alt> 
/eps2 ! multitude hung expectant on _!  
words4 ,sudd5ly bur/ =? a new *ant1     
,gloria 9 ,excelsis6 ,9 t in/ant e      
curta9 0 roll$ aside1 ! ca!dral 0 ba!d 9
 glory1 ! organs cla%$1 ! bells *im$1   
fl[]s 7 ?r[n f ! gall]ies1 little birds 
7 let loose1 fri5ds embrac$ & greet$ "o 
ano!r1 & we look$ d[n ^u a tumultu\s sea
 ( faces1 all float+ 9 a sunlit haze4 ,&
 yet1 ,i ?\ght1 ! :ole ( ?is sublime    
trans=mation consi/$ 9 lett+ 9 ! light (
 day6 ,^! prie/s & att5dants1 ea*       
/ation$ at 8 po/1 _h only remov$ !      
d>kness !y !mselves _h made4 ,unveil ^! 
d>k5$ w9d[s1 b remove also ^! d>k5+     
walls2 ! temple itself is b a l+]+ %ad[ 
( t gloom4 ,in/ead ( its co>se & /ifl+  
inc5se1 give u ,god's pure air1 & tea* u
 t ! broade/ religion is ! be/4         
,,footnotes3  ,a ,?is is ,cudwor?'s     
int]pretation1 b he has r /ra9$ !       

passage1 :i* mu/ be t beg9n+1 ,oud5 oun 
oimai diaph]e9 7,adv4 ,celsum1 v474 ,!  
passages f ,ari/otle & ,clean!s are 9   
,/obaeus4 ,comp>e ,maximus ,tyrius1     
,diss4 ,i43 ,!os heis panton basileus   
kai pat]4  ,b ,comp>e ,augu/9e1 ,de ,v]a
 ,relig41 c4 iv43 ,paucis mutatis v]bis 
atque s5t5tiis ,*ri/iani fi]5t4 ,!      
,p>see cre$ is giv5 z above 9 a valuable
 article 9 ,m>t9's ,colonial ,magaz9e1  
,no4 #ah4  ,c ,see ,vi%nu ,s>man 7tr4 by
 ,johnson71 pp4 #af1 #bh4 ,bhagvat      
,geeta 7tr4 by ,wilk9s71 *4 #ab4 ,vi%nu 
,purana 7tr4 by ,wilson71 p4 #bia4      
,confucius1 ,lun-yu 7tr4 by ,pau?i]71 *4
 iv4 ,sec4 #af4 ,also ,davis' ,*9ese1   
ii4 #ej4 ,legge's ,confucian ,analects1 
xv4 #bc1 gives ! negative =m4 ,?ales1 9 
,diog5es ,la]tius1 ,b4 ,i41 ,sec4 #cf3  
,pos an ari/a kai dikaiotata biosaim58  
ean ha tois allois epitimom51 hautoi me 
drom54 ,/obaeus reads in/ead 7c4 #dc71  
hosa nemeseis ton plesion1 hautos me    
poiei4 ,leviticus xix4 #ah4 ,iambli*us  
de ,py?ag4 vita1 c4 #af & #cc3 ,philian 

de diaphane/ata panton pros hapantas    
,py?agoras p>$oke4 ,t]5ce1 ,heaut4 ,i41 
#a1 #be3 ,homo sum1 humani nihil a me   
ali5um puto4 ,qu9tilian1 ,declamations1 
quot$ by ,d5is4 ,juv5al1 ,sat4 xv4      
#adj-adb3--            ,quis enim bonus 
444     ,ulla ali5a sibi cr$at mala8    
,lucan1 ,ph>salia1 ,i4 #fj1 #fa3--      
,tunc g5us humanum positis sibi consulat
 armis     ,inque vicem g5s omnis amet4 
,cic]o1 de ,legibus i4 #ae3 ,nam haec   
nascuntur ex eo1 quia natura prop5si    
sumus ad dilig5dos hom9es1 quod         
fundam5tum juris e/4 ,also de           
,republica1 iii4 #g1 #g 7fragm5t73 ,quae
 virtus1 praet] cet]as1 tota se ad      
ali5as porrigit utilitates et explicat4 
,m>cus ,anton9us1 vii1 #ca3 ,phileson   
ton an?rop9on g5os4 ,epictetus1 ,b4     
,,iii41 c4 xxiv43 ,hoti ho kosmos h\tos 
mia polis e/i 444 panta de philon me/a1 
proton m5 ,!on1 eita kai an?ropon1      
physei pros allelois okeiom5on4  ,d     
,dhammapada 7tr4 by ,max ,muell]71 9    
,rog]s' ,buddhago%a's ,p>ables4         

,akhlak-i-,jalaly 7tr4 by ,?ompson71 p4 
#dda4 ,saadi's ,guli/an 7tr4 by ,ross71 
p4 #bdj2 7tr4 by ,gladw91 ,am4 ed471 p4 
#bji4 ,prov]bs xxv4 #ba4 ,plato1        
,gorgias1 ,sec4 #gh3 ,aei ton adik\nta  
t\ adik\m5\ a?liot]on e9ai4 ,crito1     
,sec4 #aj3 ,hos oudepote or?os e*ontos  
oute t\ adike9 oute t\ antadike94       
,cleobulus 9 ,diog4 ,la]tius1 ,b4 ,i41  
,sec4 #ia3 ,elege te ton philon de9     
eu]gete91 hopos e mallon philos4 ton de 
e*?ron1 philon poie94 ,pittacus 9 ,diog4
 ,la]tius1 ,b4 ,i41 ,sec4 #gh3 ,philon  
me lege9 kakos1 alla m$e e*?ron4 ,val4  
,maximus1 iv4 #b1 #d3 ,quia speciosius  
aliquanto injuriae b5eficiis v9cuntur   
quam mutui odii p]t9acia p5santur4 ,max4
 ,tyrius1 ,diss4 ,,ii43 ,kai m5 ei ho   
adikon kakos poiei1 ho antipoion kakos  
oud5 etton poiei kakos1 kan amynetai4   
,plut>*'s ,morals 7tr4 by ,goodw91 ,i41 
#bic74 ,epictetus1 ,b4 ,,iv41 c4 #bc3   
,daire/hai dei auton1 hos onon1 kai     
dairom5on phile9 aut\s t\s dairontas1   
hos pat]a panton1 hos adelphon4 ,m>cus  

,anton9us1 ,m$it4 v4 #ca4 vii4 #bb3     
,idion an?ropon philon kai t\s          
ptaiontas4444 ,eis hos\s de agnomonas   
eugnomon eg5es4  ,e ,balmes1            
,prote/antism & ,ca?olicity1 c4 xxvii4 &
 note4 ,mack5zie's ,icel&1 p4 #bf4 ,de  
,qu9cey1 ,autobiographical ,sket*es1 p4 
#ag1 & ,essay on ! ,ess5es4 ,!          
condemnation ( ,huc's book is m5tion$ by
 ,max ,muell]1 ,*ips1 c41 ,i41 #ahg4  ,f
 ,nec hoc ullis ,mosis libris deb5t4    
,ante anima quam prophetia4 ,animae enim
 a primordio consci5tia ,dei dos        
e/4--,t]tullian1 adv4 ,m>cion1 #a1 #aj4 
,hoi meta ,log\ biosantes *ri/ianoi     
eisi1 kan a!oi enomi/hesan1 hoion en    
,hellesi m5 ,sokrates kai ,h]akleitos   
kai hoi homoioi autois1 k4 t4 l4--,ju/9 
,m>tyr1 ,apol4 i4 #df4  ,pros de kai    
hoti ho autos !os ampho9 ta9 dia!ka9    
*oregos1 ho kai tes ,hell5ikes          
philosophias dot] tois ,helles91 di' hes
 ho pantokrator p>' ,hellesi doxazetai1 
p>e/es51 delon de kan!nde4--,clem4      
,alex4 ,/rom41 ,,vi4 v4 #db4  ,totam    

igitur v]itatem et omne div9ae          
religionis arcanum philosophi           
attig]unt4--,lactantius1 ,in/4 viii4 #g4
  ,ut quivis arbitretur1 aut nunc       
,*ri/ianos philosophos esse1 aut        
philosophos fuisse jam tunc             
,*ri/ianos4--,m9ucius ,felix1 ,octavius1
 c4 xx4  ,res ipsa1 quae nunc religio   
,*ri/iana nuncupatur1 erat apud         
antiquos1 nec defuit ab initio g5]is    
humani1 qu\sque ,*ri/us v5iret 9 c>nem1 
unde v]a religio1 quae jam erat1 coepit 
appell>i ,*ri/iana4--,augu/9e1 ,retr41  
i4 #ac4  ,natura omnibus ,dei inesse    
notitiam1 nec quemquam s9e ,deo nasci1  
et non hab]e 9 se sem9a sapi5tiae et    
ju/itiae reliqu>umque                   
virtutum4--,hi]on41 ,comm4 9 ,gal41 ,i41
 #a1 #ae4  ,g ,ego de phob\mai me hypo  
philan?ropias doko autois ho ti p] e*o  
ekke*ym5os panti &ri lege94--,plato1    
,eu?yphron1 ,sec4 #c4  ,quodque a       
,graecis philan?ropia dicitur1 et       
significat dext]itatem qu&am            
b5evol5tiamque erga omnes hom9es        

promiscuam4--,aulus ,gellius1 ,b4       
,,xiii41 c4 xvi4 #a4  ,h[ mu* m frank & 
s*ol>like are ! admissions ( ,dean      
,milman3 ,if we 7 to glean f ! lat]     
,jewi% writ+s1 f ! beautiful aphorisms (
 o!r ,ori5tal nations1 :i* we _c fairly 
trace to ,*ri/ian s\rces1 & f !         
,platonic & ,/oic philosophy _! m /rik+ 
precepts1 we might f9d1 p]haps1 a       
c\nt]p>t to almo/ all ! moral say+s (   
,jesus4--,hi/4 ,*ri/ianity1 ,b4 ,i41 c4 
iv41 ,sec4 #c4  ,h ,digby's ,ages (     
,fai?1 ,,ii41 #agd1 #agh1 #bhg-bhi1 c4  
,digby's inconsi/5t me?od has ample     
prec$5t 9 ! e>ly ,*ri/ian apologi/s4    
,t]tullian1 = in/ance1 glorifies !      
,*ri/ian m>tyrs1 & !n1 to %[ t !y are n 
fooli% or desp]ate m51 cites ! prec$5ts 
( ,regulus1 ,z5o1 ,mutius ,scaevola1 &  
_m o!rs 7,apol4 c4 #ej76  ,i ,comp>e    
,ne&] 7,am4 tr471 ,i41 #dej4 ,huc's     
,?ibet1 ,,ii41 #ej4 ,t5n5t's ,*ri/ianity
 9 ,ceylon1 pp4 #bai1 #bbj4  ,j ,capt4  
,canot1 pp4 #aec1 #ahj1 #aha4 ,wilson's 
,we/]n ,africa1 #ge1 #gi1 #ib4          

,ri*>dson's ,great ,des]t1 ,,ii41 #fc1  
#abi4 ,john/one's ,abyss9ia1 ,i41 #bfg2 
,all5's ,nig] ,exp$ition1 ,i41 #chc4 ,du
 ,*aillu1 ,a%ango ,l&1 xiii41 #abi4     
,b>?1 passim1 especially 7,i41 #caj73 ,t
 cont9ual /ruggle1 :i* always cont9u+   
fur!r & fur!r1 seems de/9$ to ov]p[] !  
nations at ! v equator1 if ,*ri/ianity  
does n pres5tly /ep 9 to dispute ! gr\nd
 ) x4 ,he says t a great "p ( ! ,b]b]s (
 ! des]t 7 once ,*ri/ians1 & t !y       
aft]w>ds *ang$ _! religion & adopt$     
,islam 7,i41 #aig1 #aih74 ,he repres5ts 
! slave m]*ants ( ! int]ior z compla9+ t
 ! ,mohamm$ans ( ,tunis h aboli%$       
slav]y1 b t ,*ri/ians /ill cont9ue x    
7,i41 #dfe74 ,x is difficult to decide  
h[ a ,*ri/ian gov]nm5t is to deal ) ^!  
c\ntries1 :]e none b ,mohamm$ans ma9ta9 
any sort ( gov]nm5t 7,,ii41 #aif74 ,!re 
is a vital pr9ciple 9 ,islam1 :i* has   
only to be br\ght out by a re=m] to     
accompli% great ?+s 7,i41 #afd74        
,reade1 9 8 ,savage ,africa1 discusses !
 subject fully 9 a clos+ *apt]1 &       

concludes ?us3 ,mohamm$1 a s]vant (     
,god1 r$eem$ ! ea/]n _w4 ,8 foll[]s are 
n[ r$eem+ ,africa4444 ,let u aid !      
,mohamm$ans 9 _! great "w1 ! r$emption (
 ,africa4444 ,9 e ,mohamm$an t[n !re is 
a public s*ool & a public libr>y4 ,he   
compla9s t ,*ri/ianity utt]ly fails to  
*eck !ft1 b ,mohamm$anism /ops x        
entirely 7pp4 #ace1 #egi1 ,engli% ed474 
,= ,asiatic ,mohamm$anism see ,sleeman's
 ,recollections1 ,,ii41 #afd1 & comp>e  
,t5n5t's ,*ri/ianity 9 ,ceylon1 p4 #ccj1
 & ,max ,muell]'s ,*ips f a ,g]man      
,work%op1 ,,ii41 #cea4 ,! ,london       
,spectator1 9 ,april1 #ahfi1 /at$ t     
,mohamm$anism ga9s ?\s&s ( conv]ts e    
ye>1 & ?us describ$ ! activity ( its    
organization1 ! /atem5t be+ cond5s$ 9 ! 
,bo/on ,j\rnal3 ,( all ^! societies1 !  
l>ge/1 ! mo/ p[]ful1 ! mo/ widely       
diffus$1 is ! ,mohamm$an population4    
,ev]y:]e x has t[ns1 villages1 temples1 
places )9 :i* no infidel foot ev] is or 
c be set4 ,its mission>ies w&] ev]y:]e1 
keep+ up ! flame ( ,islam1--! hope t !  

day is com+1 is at h&1 :5 ! :ite curs   
%all pass away1 & ! spl5did ?rone :i*   
,tim\r won = ! fai?ful %all aga9 be     
!irs4 ,!y h _! own pap]s1 _! own        
mess5g]s1 _! own mail c>ri]s1 & !y tru/ 
no o!r4 ,repeat$ly1 be=e ! telegraph 0  
e/abli%$1 _! ag5ts out/ripp$ ! fa/e/    
c\ri]s ! gov]nm5t c\ld employ4 ,!       
gov]nm5t express 0 c>ri$ by ,mussulmans1
 :o all[$ ! private mess5g]s to get on a
 few h\rs ahead4 ,e d]vi%1 moollah1 or  
mission>y1 is a secret ag5t4 ,?is       
organization1 :i* has always exi/$1 has 
( late be5 drawn clos]1 p>tly z ! result
 ( _! great mut9y1 :i* taught ! prie/s  
_! hold ov] ! soldi]y1 p>tly by !       
expiration ( ! 'c5tury ( expiation1' &  
p>tly by ! m>vel\s revival ( ! ,puritan 
elem5t 9 ,mohamm$anism itself4  ,k ,see 
,s\!y's ,wesley1 *ap4 ,,iii4 ,report (  
,jo9t ,delegation ( ! ,society (        
,fri5ds1 #ahfi4 ,h$ge's ,primeval ,_w ( 
,hebrew ,tradition1 p4 #hc4 ,c(f9's ,new
 ,way ,r\nd ! ,_w1 pp4 #bgj1 #cjh1 #cfa4
 ,cold5's ,hi/ory ( ! ,five ,indian     

,nations 7d$ication74 ,he says also1 ,we
 h reason to be a%am$ t ^? infidels1 by 
our conv]sation & neighborhood1 are     
become worse ?an !y 7 be=e !y knew u4 ,x
 appe>s f ?is book 7z f o!r witnesses71 
t "o ( ! wor/ crimes n[ practic$ by !   
,indians has sprung up s9ce t day1 be+  
app>5tly /imulat$ by ! brutalities      
practic$ by :ites t[>ds ,indian wom54   
,cold5 says1 ,i h be5 assur$ t !re is n 
an in/ance ( _! (f]+ ! lea/ viol5ce to !
 *a/ity ( any woman t 0 _! captive      
7,vol4 ,i41 p4 #i1 #c;d ed474 ,comp>e   
,p>kman's ,pontiac1 ,,ii41 #bcf4  ,l    
,cum ea quae ,romani pollu]ant          
=nicatione1 nunc mund5t b>b>i           
ca/itate4--,salvian de ,gub]n4 ,dei4 ed4
 #afbc1 p4 #bed1 quot$ 9 ,gilly's       
,vigilantius1 p4 #cfj4  ,m ,nei!r hi/ory
 nor m rec5t exp]i5ce c furni% any      
example ( ! long ret5tion ( pure        
,*ri/ianity by a p !mselves rude &      
un5light5$4 ,9 all ! nations ( ,europe1 
embrac+ e p]iod s9ce ! second c5tury1   
,*ri/ianity mu/ be reg>d$ z hav+ tak5 ! 

hue & complexion ( ! social /ate ) :i* x
 0 incorporat$1 pres5t+ itself unsulli$1
 contam9at$1 or corrupt$1 9 sympa?y ) ! 
enlight5m5t or ignorance or debasem5t ( 
^? by :om x _h be5 orig9ally embrac$4 ,!
 rapid & univ]sal deg5]acy ( ! e>ly     
,asiatic *ur*es is associat$ ) ! decl9e 
( education & ! intellectual decay ( !  
communities among :om !y 7              
e/abli%$4--,t5n5t's ,*ri/ianity 9       
,ceylon1 p4 #bgc4 ,= ! influ5ce (       
,mohamm$anism on ! revival ( lett]s 9   
,europe1 see ,&res1 ,orig9e di ogni     
litt]atura4 ,j\rda91 ,re*]*es critiques 
sur les traductions lat9es d',ari/ote4  
,s*moeld]s1 ,ecoles philosophiques entre
 les ,arabes4 ,=/]1 ,mohamm$anism       
,unveil$4 ,urquh>t1 ,pill>s ( ,h]cules4 
,lecky's ,rationalism1 ,,ii41 #bhd4  ,n 
,quid igitur nos antecellimus8 ,num     
+5io1 doctr9a1 morum mod]atione illos   
sup]amus8 ,nequaquam4 ,s$ v]a ,dei      
agnitione1 invocatione et celebratione  
prae/amus4--,melanc?on1 quot$ by        
,feu]ba*1 ,ess5ce ( ,*ri/ianity 7,eng4  

tr47 p4 #bhd4 ,he also cites ! passage f
 ,lu!r4  ,o ,rabbi ,wise's rem>ks may be
 f\nd 9 ! ,report ( ! ,free ,religi\s   
,association = #ahfi1 p4 #aah4 ,=       
,swaamee ,n>a91 see ,heb]'s ,j\rnal1    
,,ii41 #aji-aba 7,am4 ed474 ,= ,ram     
,mohun ,roy1 see 8 translation ( ! ,sama
 ,v$a 7,calcutta1 #ahaf71 8 two tracts  
on ! burn+ ( wid[s 7,calcutta1 #ahah1   
#ahbj71 & o!r pamphlets4 ,victor        
,jacquemont wrote ( him f ,calcutta 9   
#ahcj1 ,il n'e/ pas ,*reti51 quoi qu'on 
en dise4444 ,les honnetes ,anglais      
l'execr5t p>ce que1 dis5t-ils1 c'e/ un  
affreux dei/e4--,lett]s1 ,i41 #bhh4     
,transcrib]'s ,note  ,! foll[+ am5dm5ts 
h be5 made3      ,page #d--;,budhhism   
am5d$ to ,buddhism--444 read ,buddha1   
& y h ,buddhism2 444      ,page #d1     
footnote ,b--valuble am5d$ to           
valuable--,!     ,p>see cre$ is giv5 z  
above 9 a valuable article     444      
,page #i1 footnote ,d--omitt$ clos+     
bracket add$--444     7tr4 by ,goodw91  
,i41 #bic74      ,page #ac--omitt$ op5+ 

quote add$ 7cross-*eck$     aga9/ a     
diff]5t edition7--444 description (     
,patroclus furni%es language :i* might  
convey 444      ,page #ae1 footnote     
,j--,moham$anism am5d$ to               
,mohamm$anism--444 fails to *eck !ft1 b 
,mohamm$anism /ops x entirely 444       
,page #ae1 footnote ,j--s am5d$ to      
is--444 is at h&1     :5 ! :ite curs    
%all pass away1 444      ,page          
#bj--omitt$ clos+ quote add$            
7cross-*eck$     aga9/ a diff]5t        
edition7--444 has always     be5        
accu/om$1 says ! ,roman ,ca?olic ,digby1
 444      ,page #bc--;gorgee\s am5d$ to 
gorge\s--,! prie/s     kneel$ 9 gorge\s 
robes1 444  ,acc5t errors 9 ! ,greek    
text h be5 repair$ )\t note4 ,! foll[+  
am5dm5ts h also be5 made3      ,page #i1
 footnote ,d--ton am5d$ to t\--,aei ton 
adik\nta t\ adik\m5\ a?liot]on 444      
,page #i1 footnote ,d--antadyke9 am5d$  
to     antadike9--444 t\ adike9 oute t\ 
antadike9      ,page #i1 footnote       
,d--,slege am5d$ to ,elege--,elege te   

ton philon de9 eu]gete91 444      ,page 
#ab1 footnote ,g--to am5d$ to ti--444   
philan?ropias doko autois ho ti p] e*o  
444