,transcrib]'s note3 ,e ef=t has be5 made to replicate ?is text z fai?fully z possible1 includ+ obsolete & v>iant spell+s4 ,obvi\s typographical errors 9 punctuation 7misplac$ quotes & ! l7 h be5 correct$4 ,corrections 9 brackets 9 ! text are expla9$ 9 a note at ! end ( ! book4 ,numb]s )9 curly brackets prec$$ by a c>at "* 7 sup]script$ 9 ! orig9al4 ,example3 ,x#b4 ,,! ,,hidd5 ,,p[] ,& ,o!r ,pap]s ^u ,m5tal ,sci5ce by ,t4 ,,tr[>d ,late ,divisional ,judge1 ,punjab4 ,honor>y ,memb] ( ! ,m$ico-,legal ,society ( ,new ,york4 ,fir/ ,vice-,presid5t ,int]national ,new ,?\ght ,alliance ,new ,york ,rob]t ,m4 ,mc,bride ,company ,copyright1 #aiba1 by ,s4 ,a4 ,tr[>d ,all rights res]v$ ,six? ,pr9t+ ,septemb] #aicf ,pr9t$ 9 ! ,unit$ ,/ates ( ,am]ica ,,publi%]',s ,,note ,! mat]ial compris$ 9 ?is volume has be5 select$ f unpubli%$ manuscripts & magaz9e articles by ,judge ,tr[>d1 & ,! ,hidd5 ,p[] is1 x is believ$1 ! la/ book :i* w be publi%$ "u 8 "n4 ,only an insignificant portion ( 8 "w has be5 deem$ unwor?y ( p]man5t pres]vation4 ,:5ev] possible1 dates h be5 affix$ to ^! pap]s4 ,^? publi%$ 9 #aijb appe>$ orig9ally 9 ,,expression3 ,a ,j\rnal ( ,m9d & ,?\ght1 9 ,london1 & to "s ( ^! h be5 add$ notes made lat] by ! au?or4 ,! ,publi%]s wi% to ackn[l$ge _! indebt$ness to ,mr4 ,daniel ,m4 ,murphy ( ,new ,york = 8 s]vices 9 ! selection & arrangem5t ( ! mat]ial4 ,,cont5ts ,,*apt] ,,page ,i ,! ,hidd5 ,p[] #a ,,ii ,! ,p]v]sion ( ,tru? #db ,,iii ,! ,i ,am #ei ,,iv ,affirmative ,p[] #fc ,v ,submission #fg ,,vi ,complet5ess #gd ,,vii ,! ,pr9ciple ( ,guidance #ha ,,viii ,desire z ! ,motive ,p[] #he ,,ix ,t\*+ ,lightly #ib ,x ,pres5t ,tru? #if ,,xi ,y\rself #ii ,,xii ,religi\s ,op9ions #aje ,,xiii ,a ,lesson f ,br[n+ #aac ,,xiv ,! ,_s ( ,opul5ce #aah ,,xv ,beauty #abc ,,xvi ,sep>ation & ,unity #abi ,,xvii ,ext]nalisation #ada ,,xviii ,ent]+ into ! ,_s ( ,x #adf ,,xix ,! ,bible & ! ,new ,?\ght ,i4 ,! ,son #aec ,,ii4 ,! ,great ,affirmation #aff ,,iii4 ,! ,fa!r #agh ,,iv4 ,conclusion #ahe ,,xx ,ja*9 & ,boaz #aib ,,xxi ,hephzibah #aig ,,xxii ,m9d & ,h& #bjd ,,xxiii ,! ,c5tral ,control #bji ,,xxiv ,:at is ,high] ,?\ght #bac ,,xxv ,fragm5ts #bae ,,! ,,hidd5 ,,p[] ,,& ,,o!r ,,essays ,i ,,! ,,hidd5 ,,p[] ,to realise fully h[ mu* ( our pres5t daily life consi/s 9 symbols is to f9d ! answ] to ! old1 old "q1 ,:at is ,tru?8 & 9 ! degree 9 :i* we beg9 to recognise ?is we beg9 to approa* ,tru?4 ,! realisation ( ,tru? consi/s 9 ! ability to translate symbols1 :e!r natural or conv5tional1 into _! equival5ts2 & ! root ( all ! errors ( mank9d consi/s 9 ! inability to d ?is1 & 9 ma9ta9+ t ! symbol has no?+ beh9d x4 ,! great duty incumb5t on all :o h atta9$ to ?is k is to impress ^u _! fell[ m5 t !re is an inn] side to ?+s1 & t until ?is inn] side is kn[n1 ! ?+s !mselves are n kn[n4 ,!re is an inn] & an out] side to ev]y?+2 & ! quality ( ! sup]ficial m9d :i* causes x to fail 9 ! atta9m5t ( ,tru? is its will+ness to re/ cont5t ) ! outside only4 ,s long z ?is is ! case x is impossible = a man to grasp ! import ( 8 own relation to ! univ]sal1 & x is ?is relation :i* con/itutes all t is signifi$ by ! ^w ,tru?4 ,s long z a man fixes 8 att5tion only on ! sup]ficial x is impossible = him to make any progress 9 k4 ,he is d5y+ t pr9ciple ( ,gr[? :i* is ! root ( all life1 :e!r spiritual intellectual1 or mat]ial1 = he does n /op to reflect t all :i* he sees z ! out] side ( ?+s c result only f "s g]m9al pr9ciple hidd5 deep 9 ! c5tre ( _! be+4 ,expansion f ! c5tre by gr[? accord+ to a necess>y ord] ( sequ5ce1 ?is is ! ,law ( ,life ( :i* ! :ole univ]se is ! outcome1 alike 9 ! "o great solid>ity ( cosmic be+1 z 9 ! sep>ate individualities ( its m9ute/ organisms4 ,?is great pr9ciple is ! key to ! :ole riddle ( ,life1 ^u :atev] plane we contemplate x2 & )\t ?is key ! door f ! out] to ! inn] side ( ?+s c nev] be op5$4 ,x is !re=e ! duty ( all to :om ?is door has1 at lea/ 9 "s measure1 be5 op5$1 to endeav\r to acqua9t o!rs ) ! fact t !re is an inn] side to ?+s1 & t life becomes tru] & full] 9 proportion z we p5etrate to x & make our e/imates ( all ?+s accord+ to :at becomes visible f ?is int]ior po9t ( view4 ,9 ! wide/ s5se ev]y?+ is a symbol ( t :i* con/itutes its inn] be+1 & all ,nature is a gall]y ( arcana reveal+ great tru?s to ^? :o c deciph] !m4 ,b !re is a m precise s5se 9 :i* our curr5t life is bas$ ^u symbols 9 reg>d to ! mo/ important subjects t c occupy our ?\ghts3 ! symbols by :i* we /rive to repres5t ! nature & be+ ( ,god1 & ! mann] 9 :i* ! life ( man is relat$ to ! ,div9e life4 ,! :ole "* ( a man's life results f :at he really believes on ?is subject3 n 8 =mal /atem5t ( belief 9 a p>ticul> cre$1 b :at he realises z ! /age :i* 8 m9d has actually atta9$ 9 reg>d to x4 ,has a man's m9d only rea*$ ! po9t at :i* he ?9ks x is impossible to "k any?+ ab\t ,god1 or to make any use ( ! k if he _h x8 ,!n 8 :ole int]ior _w is 9 ! condition ( confusion1 :i* mu/ necess>ily exi/ :]e no _s ( ord] has yet begun to move ^u ! *aos 9 :i* are1 inde$1 ! elem5ts ( be+1 b all disord]$ & neutralis+ "o ano!r4 ,has he advanc$ a /ep fur!r1 & realis$ t !re is a rul+ & an ord]+ p[]1 b beyond ?is is ignorant ( its nature8 ,!n ! unkn[n /&s to him = ! t]rific1 &1 amid a tumult ( fe>s & di/resses t deprive him ( all /r5g? to advance1 he sp5ds 8 life 9 ! endeav\r to propitiate ?is p[] z some?+ naturally adv]se to him1 in/ead ( kn[+ t x is ! v c5tre ( 8 own life & be+4 ,& s on ?r\gh e degree1 f ! l[e/ dep?s ( ignorance to ! greate/ heights ( intellig5ce1 a man's life mu/ always be ! exact reflection ( t p>ticul> /age :i* he has rea*$ 9 ! p]ception ( ! div9e nature & ( 8 own relation to x2 & z we approa* ! full p]ception ( ,tru?1 s ! life-pr9ciple )9 u exp&s1 ! old bonds & limitations :i* _h no exi/5ce 9 reality fall (f f u1 & we ent] into regions ( light1 lib]ty1 & p[]1 ( :i* we _h previ\sly no conception4 ,x is impossible1 !re=e1 to ov]e/imate ! importance ( be+ able to realise ! symbol = a symbol1 & be+ able to p5etrate to ! inn] sub/ance :i* x repres5ts4 ,life itself is to be realis$ only by ! consci\s exp]i5ce ( its liv+ness 9 ourselves1 & x is ! endeav\r to translate ^! exp]i5ces into t]ms :i* %all sugge/ a correspond+ idea to o!rs t gives rise to all symbolism4 ,! ne>] ^? we address h approa*$ to ! actual exp]i5ce1 ! m transp>5t ! symbol becomes2 & ! fur!r !y are f su* exp]i5ce ! ?ick] is ! veil2 & our :ole progress consi/s 9 ! full] & full] translation ( ! symbols into cle>] & cle>] /atem5ts ( t = :i* !y /&4 ,b ! fir/ /ep1 )\t :i* all succe$+ ones mu/ rema9 impossible1 is to conv9ce p t symbols are symbols1 & n ! v ,tru? itself4 ,& ! difficulty consi/s 9 ?is1 t if ! symbolism is 9 any degree adequate x mu/1 9 "s measure1 repres5t ! =m ( ,tru?1 j z ! modell+ ( a drap]y sugge/s ! =m ( ! figure b5ea?4 ,!y h a c]ta9 consci\sness t someh[ !y are 9 ! pres5ce ( ,tru?2 & ?is leads p to res5t any removal ( ^? folds ( drap]y :i* h hi!rto convey$ ?is idea to _! m9ds4 ,!re is suffici5t indication ( ! inn] ,tru? 9 ! outw>d =m to af=d an excuse = ! timor\s1 & ^? :o h n suffici5t m5tal en]gy to ?9k = !mselves1 to cry out t f9ality has already be5 atta9$1 & t any fur!r se>* into ! matt] mu/ end 9 ! de/ruction ( ,tru?4 ,b 9 rais+ su* an outcry !y betray _! ignorance ( ! v nature ( ,tru?1 :i* is t x c nev] be de/roy$3 ! v fact t ,tru? is ,tru? makes ?is impossible4 ,& aga9 !y exhibit _! ignorance ( ! fir/ pr9ciple ( ,life--namely1 ! ,law ( ,gr[?1 :i* ?r\gh\t ! univ]se p]petually pu%es =w>d into m & m vivid =ms ( expression1 hav+ expansion ev]y:]e & f9ality n[h]e4 ,su* ignorant objections ne$ n1 !re=e1 al>m u2 & we %\ld endeav\r to %[ ^? :o make !m t :at !y fe> is ! only natural ord] ( ! ,div9e ,life1 :i* is ov] all1 & ?r\gh all1 & 9 all4 ,b we mu/ d ?is g5tly1 & n by =cibly ?ru/+ ^u !m ! object ( _! t]ror1 & s repell+ !m f all /udy ( ! subject4 ,we %\ld endeav\r gradually to lead !m to see t !re is some?+ int]ior to :at !y h hi!rto held to be ultimate ,tru?1 & to realise t ! s5sation ( empt9ess & dissatisfaction1 :i* f "t to "t w p]si/ 9 mak+ itself felt 9 _! he>ts1 is no?+ else ?an ! press+ =w>d ( ! _s )9 to decl>e t inn] side ( ?+s :i* alone c satisfactorily acc\nt = :at we obs]ve on ! ext]ior1 & )\t ! k ( :i* we c nev] p]ceive ! true nature ( our inh]itance 9 ! ,univ]sal ,life :i* is ! ,life ,ev]la/+4 ,,ii ,:at1 !n1 is ?is c5tral pr9ciple :i* is at ! root ( all ?+s8 ,x is ,life4 ,b n life z we recognise x 9 p>ticul> =ms ( manife/ation2 x is some?+ m int]ior & conc5trat$ ?an t4 ,x is t unity ( ! _s :i* is unity1 simply because x has n yet pass$ into div]sity4 ,p]haps ?is is n an easy idea to grasp1 b x is ! root ( all sci5tific conception ( _s2 = )\t x !re is no common pr9ciple to :i* we c ref] ! innum]able =ms ( manife/ation t _s assumes4 ,x is ! conception ( ,life z ! sum-total ( all its undi/ribut$ p[]s1 be+ z yet none ( ^! 9 p>ticul>1 b all ( !m 9 pot5tiality4 ,?is is1 no d\bt1 a highly ab/ract idea1 b x is ess5tially t ( ! c5tre f :i* gr[? takes place by expansion 9 e direction4 ,?is is t la/ residuum :i* defies all our p[]s ( analysis4 ,?is is truly ! unkn[able1 n 9 ! s5se ( ! un?9kable b ( ! unanalysable4 ,x is ! subject ( p]ception1 n ( k1 if by k we mean t faculty :i* e/imates ! relations betwe5 ?+s1 because "h we h pass$ beyond any que/ions ( relations1 & are face to face ) ! absolute4 ,?is inn]mo/ ( all is absolute ,_s4 ,x is ,life z yet n diff]5tiat$ into any specific mode2 x is ! univ]sal ,life :i* p]vades all ?+s & is at ! he>t ( all appe>ances4 ,to come into ! k ( ?is is to come into ! secret ( p[]1 & to ent] into ! secret place ( ,liv+ ,_s4 ,is x illogical fir/ to call ?is ! unkn[able1 & !n to speak ( com+ into ! k ( x8 ,p]haps s2 b no less a writ] ?an ,/4 ,paul has set ! example2 = does he n speak ( ! f9al result ( all se>*+s into ! heights & dep?s & l5g?s & bread?s ( ! inn] side ( ?+s z be+1 to atta9 ! k ( t ,love :i* passe? k4 ,if he is ?us boldly illogical 9 phrase1 ?\gh n 9 fact1 may we n also speak ( kn[+ ! unkn[able8 ,we may1 = ?is k is ! root ( all o!r k4 ,! pres5ce ( ?is undiff]5tiat$ univ]sal life-p[] is ! f9al axiomatic fact to :i* all our analysis mu/ ultimately conduct u4 ,on :atev] plane we make our analysis x mu/ always abut ^u pure ess5ce1 pure en]gy1 pure be+2 t :i* kn[s itself & recognises itself1 b :i* _c dissect itself because x is n built up ( p>ts1 b is ultimately integral3 x is pure ,unity4 ,b analysis :i* does n lead to syn!sis is m]ely de/ructive3 x is ! *ild wantonly pull+ ! fl[] to pieces & ?r[+ away ! fragm5ts2 n ! botani/1 also pull+ ! fl[] to pieces1 b build+ up 9 8 m9d f ^? c>efully /udi$ fragm5ts a va/ syn!sis ( ! con/ructive p[] ( ,nature1 embrac+ ! laws ( ! =mation ( all fl[]-=ms4 ,! value ( analysis is to lead u to ! orig9al />t+-po9t ( t :i* we analyse1 & s to tea* u ! laws by :i* its f9al =m spr+s f ?is c5tre4 ,kn[+ ! law ( its con/ruction1 we turn our analysis into a syn!sis1 & we ?us ga9 a p[] ( build+ up :i* mu/ always be beyond ! rea* ( ^? :o reg>d ! unkn[able z "o ) n-be+4 ,?is idea ( ! unkn[able is ! root ( all mat]ialism2 & yet no sci5tific man1 h[ev] mat]iali/ic 8 proclivities1 treats ! unanalysable residuum ?us :5 he meets x 9 ! exp]im5ts ( 8 laboratory4 ,on ! contr>y1 he makes ?is f9al unanalysable fact ! basis ( 8 syn!sis4 ,he f9ds t 9 ! la/ resort x is en]gy ( "s k9d1 :e!r z heat or z motion2 b he does n ?r[ up 8 sci5tific pursuits because he _c analyse x fur!r4 ,he adopts ! precisely opposite c\rse1 & realises t ! cons]vation ( en]gy1 its inde/ructibility1 & ! impossibility ( add+ to or detract+ f ! sum-total ( en]gy 9 ! _w1 is ! "o solid & un*ang+ fact on :i* alone ! edifice ( physical sci5ce c be built up4 ,he bases all 8 k ^u 8 k ( ! unkn[able4 ,& rightly s1 = if he c\ld analyse ?is en]gy into yet fur!r factors1 !n ! same problem ( ! unkn[able w\ld meet him /ill4 ,all our progress consi/s 9 cont9ually pu%+ ! unkn[able1 9 ! s5se ( ! unanalysable residuum1 a /ep fur!r back2 b t !re %\ld be no ultimate unanalysable residuum any:]e is an inconceivable idea4 ,9 ?us realis+ ! undiff]5tiat$ unity ( ,liv+ ,_s z ! c5tral fact ( any sy/em1 :e!r ! sy/em ( ! entire univ]se or ( a s+le organism1 we are !re=e foll[+ a /rictly sci5tific me?od4 ,we pursue our analysis until x necess>ily leads u to ?is f9al fact1 & !n we accept ?is fact z ! basis ( our syn!sis4 ,! ,sci5ce ( ,_s is ?us n "o :it less sci5tific ?an ! ,sci5ce ( ,matt]2 &1 moreov]1 x />ts f ! same initial fact1 ! fact ( a liv+ en]gy :i* defies def9ition or explanation1 :]ev] we f9d x2 b x diff]s f ! sci5ce ( matt] 9 t x contemplates ?is en]gy "u an aspect ( responsive intellig5ce :i* does n fall )9 ! scope ( physical sci5ce1 z su*4 ,! ,sci5ce ( ,_s & ! ,sci5ce ( ,matt] are n oppos$4 ,!y are complem5t>ies1 & nei!r is fully compreh5sible )\t "s k ( ! o!r2 &1 be+ really b two portions ( "o :ole1 !y ins5sibly %ade (f into ea* o!r 9 a bord]-l& :]e no arbitr>y l9e c be drawn betwe5 !m4 ,sci5ce /udi$ 9 a truly sci5tific _s1 foll[+ out its own d$uctions unfl9*+ly to _! legitimate conclusions1 w always reveal ! tw(old aspect ( ?+s1 ! inn] & ! out]2 & x is only a truncat$ & maim$ sci5ce t refuses to recognise bo?4 ,! /udy ( ! mat]ial _w is n ,mat]ialism1 if x be all[$ to progress to its legitimate issue4 ,mat]ialism is t limit$ view ( ! univ]se :i* w n admit ! exi/5ce ( any?+ b me*anical effects ( me*anical causes1 & a sy/em :i* recognises no high] p[] ?an ! physical =ces ( nature mu/ logically result 9 hav+ no high] ultimate appeal ?an to physical =ce or to fraud z its alt]native4 ,i speak1 ( c\rse1 ( ! t5d5cy ( ! sy/em1 n ( ! morality ( individuals1 :o are (t5 v f> 9 advance ( ! sy/ems !y pr(ess4 ,b z we w\ld avoid ! propagation ( a mode ( ?\ght ^: effects hi/ory %[s only too pla9ly1 :e!r 9 ! ,italy ( ! ,borgias1 or ! ,france ( ! ,fir/ ,revolution1 or ! ,commune ( ! ,franco-,prussian ,w>1 we %\ld set ourselves to /udy t inn] & spiritual aspect ( ?+s :i* is ! basis ( a sy/em ^: logical results are tru? & love in/ead ( p]fidy & viol5ce4 ,"s ( u1 d\btless1 h (t5 wond]$ :y ! ,heav5ly ,j]usalem is describ$ 9 ! ,book ( ,revelations z a cube2 ! l5g? & ! bread? & ! height ( x are equal4 ,?is is because ! cube is ! figure ( p]fect /ability1 & ?us repres5ts ,tru?1 :i* c nev] be ov]?r[n4 ,turn x on :at side y w1 x /ill rema9s ! p]fect cube1 always /&+ upright2 y _c upset x4 ,?is figure1 !n1 repres5ts ! manife/ation 9 concrete solidity ( t c5tral life-giv+ en]gy1 :i* is n itself any "o plane b g5]ates all planes1 ! planes ( ! above & ( ! bel[ & ( all f\r sides4 ,b x is at ! same "t a city1 a place ( habitation2 & ?is is because t :i* is ! )9 is ,liv+ ,_s1 :i* has its dwell+ !re4 ,z "o plane ( ! cube implies all ! o!r planes & also ! )91 s any plane ( manife/ation implies ! o!rs & also t )9 :i* g5]ates !m all4 ,n[1 if we w\ld make any progress 9 ! spiritual side ( sci5ce--& e dep>tm5t ( sci5ce has its spiritual side--we mu/ always keep our m9ds fix$ ^u ?is inn]mo/ )9 :i* conta9s ! pot5tial ( all outw>d manife/ation1 ! f\r? dim5sion :i* g5]ates ! cube2 & our common =ms ( spee* %[ h[ intuitively we d ?is4 ,we speak ( ! _s 9 :i* an act is done1 ( ent]+ into ! _s ( a game1 ( ! _s ( ! "t1 & s on4 ,ev]y:]e our intuition po9ts out ! _s z ! true ess5ce ( ?+s2 & x is only :5 we comm5ce argu+ ab\t !m f )\t1 in/ead ( f )91 t our true p]ception ( _! nature is lo/4 ,! sci5tific /udy ( _s consi/s 9 foll[+ up intellig5tly & accord+ to def9ite me?od ! same pr9ciple t n[ only fla%es ^u u at int]vals fitfully & vaguely4 ,:5 we once realise t ?is univ]sal & unlimit$ p[] ( _s is at ! root ( all ?+s & ( ourselves also1 !n we h obta9$ ! key to ! :ole position2 &1 h[ev] f> we may c>ry our /udies 9 spiritual sci5ce1 we %all n[h]e f9d any?+ else b p>ticul> developm5ts ( ?is "o univ]sal pr9ciple4 ,! ,k+dom ( ,heav5 is )9 y4 ,,iii ,i h laid /ress on ! fact t ! inn]mo/ )9 ( all ?+s is liv+ ,_s1 & t ! ,sci5ce ( ,_s is di/+ui%$ f ! ,sci5ce ( ,matt] 9 t x contemplates ,en]gy "u an aspect ( responsive intellig5ce :i* does n fall )9 ! scope ( physical sci5ce1 z su*4 ,^! are ! two great po9ts to lay hold ( if we w\ld reta9 a cle> idea ( ,spiritual ,sci5ce1 & n be misl$ by argum5ts drawn f ! physical side ( ,sci5ce only--! liv+ness ( ! orig9at+ pr9ciple :i* is at ! he>t ( all ?+s1 & its intellig5t & responsive nature4 ,its liv+ness is pat5t to our obs]vation1 at any rate f ! po9t :]e we recognise x 9 ! vegetable k+dom2 b its intellig5ce & responsiv5ess are n1 p]haps1 at once s obvi\s4 ,nev]!less1 a little ?\ght w soon lead u to recognise ?is also4 ,no "o c d5y t !re is an intellig5t ord] ?r\gh\t all nature1 = x requires ! highe/ intellig5ce ( our mo/ highly-tra9$ m9ds to foll[ ! /eps ( ?is univ]sal intellig5ce :i* is always 9 advance ( !m4 ,! m deeply we inve/igate ! _w we live 91 ! m cle> x mu/ become to u t all our sci5ce is ! translation into words or num]ical symbols ( t ord] :i* already exi/s4 ,if ! cle> /atem5t ( ?is exi/+ ord] is ! highe/ t ! human intellect c rea*1 ?is surely argues a correspond+ intellig5ce 9 ! p[] :i* gives rise to ?is great sequ5ce ( ord] & int]relation1 s z to con/itute "o h>moni\s :ole4 ,n[1 unless we fall back on ! idea ( a workman work+ ^u mat]ial ext]nal to himself--9 :i* case we h to expla9 ! ph5om5on ( ! workman--! only conception we c =m ( ?is p[] is t x is ! ,liv+ ,_s inh]5t 9 ! he>t ( e atom1 giv+ x outw>d =m & def9ition1 & becom+ 9 x ^? intr9sic pol>ities :i* con/itute its *>act]i/ic nature4 ,!re is no r&om "w "h4 ,e attraction & repulsion acts ) its prop] =ce collect+ ! atoms into molecules1 ! molecules into tissues1 ! tissues into organs1 & ! organs into individuals4 ,at ea* /age ( ! progress we get ! sum ( ! intellig5t =ces :i* op]ate 9 ! con/itu5t p>ts1 plus a high] degree ( intellig5ce :i* we may reg>d z ! collective intellig5ce sup]ior to t ( ! m]e sum-total ( ! p>ts1 some?+ :i* belongs to ! individual z a :ole1 & n to ! p>ts z su*4 ,^! are facts :i* c be amply prov$ f physical sci5ce2 & !y also supply a great law 9 spiritual sci5ce1 :i* is t 9 any collective body ! intellig5ce ( ! :ole is sup]ior to t ( ! sum ( ! p>ts4 ,_s is at ! root ( all ?+s1 & ?\ghtful obs]vation %[s t its op]ation is guid$ by unfail+ intellig5ce :i* adapts means to ends1 & h>monises ! entire univ]se ( manife/$ be+ 9 ^? wond]ful ways :i* physical sci5ce r5d]s cle>] e day2 & ?is intellig5ce mu/ be 9 ! g5]at+ _s itself1 because !re is no o!r s\rce f :i* x c\ld proce$4 ,on ^! gr\nds1 !re=e1 we may di/9ctly affirm t ,_s is intellig5t1 & t :atev] x does is done by ! intellig5t adaptation ( means to ends4 ,b ,_s is also responsive4 ,& "h we h to fall back ^u ! law above /at$1 t ! m]e sum ( ! intellig5ce ( ,_s 9 l[] degrees ( manife/ation is n equal to ! intellig5ce ( ! complex :ole1 z a :ole4 ,?is is a radical law :i* we _c impress ^u our m9ds too deeply4 ,! degree ( spiritual intellig5ce is m>k$ by ! :ol5ess ( ! organism ?r\gh :i* x f9ds expression2 & !re=e ! m highly organis$ be+ has a degree ( _s :i* is sup]ior to1 & consequ5tly capable ( ex]cis+ control ov]1 all l[] or less fully-integrat$ degrees ( _s2 & ?is be+ s1 we c n[ beg9 to see :y ! _s t is ! inn]mo/ )9 ( all ?+s is responsive z well z intellig5t4 ,be+ intellig5t1 x kn[s1 & _s be+ ultimately all !re is1 t :i* x kn[s is itself4 ,h5ce x is t p[] :i* recognises itself2 & accord+ly ! l[] p[]s ( x recognise its high] p[]s1 & by ! law ( attraction !y are b\nd to respond to ! high] degrees ( !mselves4 ,on ?is g5]al pr9ciple1 !re=e1 _s1 "u :atev] ext]ior reveal$1 is necess>ily intellig5t & responsive4 ,b intellig5ce & responsiv5ess imply p]sonality2 & we may !re=e n[ advance a /ep fur!r & argue t all _s conta9s ! elem5ts ( p]sonality1 ev5 ?\gh1 9 any p>ticul> in/ance1 x may n yet be express$ z t individual p]sonality :i* we f9d 9 ourselves4 ,9 %ort1 _s is always p]sonal 9 its nature1 ev5 :5 x has n yet atta9$ to t degree ( syn!sis :i* is suffici5t to r5d] x p]sonal 9 manife/ation4 ,9 ourselves ! syn!sis has proce$$ f> en\gh to rea* t degree1 & !re=e we recognise ourselves z ! manife/ation ( p]sonality4 ,! human k+dom is ! k+dom ( ! manife/ation ( t p]sonality1 :i* is ( ! ess5ce ( spiritual sub/ance on e plane4 ,or1 to put ! :ole argum5t 9 a simpl] =m1 we may say t our own p]sonality mu/ necess>ily h _h its orig9 9 t :i* is p]sonal1 on ! pr9ciple t y _c get m out ( a bag ?an x conta9s4 ,9 ourselves1 !re=e1 we f9d t m p]fect syn!sis ( ! _s into manife/$ p]sonality :i* is want+ 9 ! l[] k+doms ( nature1 &1 accord+ly1 s9ce _s is necess>ily t :i* kn[s itself & mu/1 !re=e1 recognise its own degrees 9 its v>i\s modes1 ! _s 9 all degrees bel[ t ( human p]sonality is b\nd to respond to itself 9 t sup]ior degree :i* con/itutes human individuality2 & ?is is ! basis ( ! p[] ( human ?\ght to ext]nalise itself 9 inf9ite =ms ( its own ord]+4 ,b if ! subord9ation ( ! l[] degrees ( _s to ! high] is "o ( ! fundam5tal laws :i* lie at ! bottom ( ! creative p[] ( ?\ght1 !re is ano!r equally fundam5tal law :i* places a salut>y re/ra9t ^u ! abuse ( t p[]4 ,x is ! law t we c comm& ! p[]s ( ! univ]sal = our own purposes only 9 proportion z we fir/ realise & obey _! g5]ic "*4 ,we c employ wat] = any purpose :i* does n require x to run up-hill1 & we c utilise electricity = any purpose t does n require x to pass f a l[] to a high] pot5tial4 ,s ) t univ]sal p[] :i* we call ! ,_s4 ,x has an inh]5t g5]ic "* ) :i* we mu/ comply if we w\ld employ x = our specific purposes1 & ?is "* is summ$ up 9 ! "o ^w goodness4 ,! ,_s is ,life1 h5ce its g5]ic t5d5cy mu/ always be lifew>d or to ! increase ( ! liv+ness ( e individual4 ,& s9ce x is univ]sal x c h no p>ticul> int]e/s to s]ve1 & !re=e its action mu/ always be equally = ! b5efit ( all4 ,?is is ! g5]ic "* ( _s2 & j z wat]1 or electricity1 or any o!r ( ! physical =ces ( ! univ]se1 w n "w contr>y to _! g5]ic "*1 s ,_s w n "w contr>y to its g5]ic "*4 ,! inf]5ce is obvi\s4 ,if we w\ld use ,_s we mu/ foll[ ! law ( ! ,_s :i* is ,goodness4 ,?is is ! only limitation4 ,if our orig9at+ int5tion is good1 we may employ ! spiritual p[] = :at purpose we w4 ,& h[ is goodness to be def9$8 ,simply by ! *ild's def9ition t :at is bad is n good1 & t :at is good is n bad2 we all "k ! diff]5ce betwe5 bad & good in/9ctively4 ,if we w con=m to ?is pr9ciple ( ob$i5ce to ! g5]ic law ( ! ,_s1 all t rema9s is = u to /udy ! law ( ! proportion :i* exi/s betwe5 ! m & less fully integrat$ modes ( ,_s1 & !n br+ our k to be> ) det]m9ation4 ,,iv ,! law ( _s1 to :i* our inve/igation has n[ l$ u1 is ( ! v wide/ scope4 ,we h foll[$ x up f ! conception ( ! intellig5ce ( _s1 subsi/+ 9 ! initial atoms1 to ! aggregation ( ?is intellig5ce z ! consci\s id5tity ( ! individual4 ,b !re is no reason :y ?is law %\ld cease to op]ate at ?is po9t1 or at any po9t %ort ( ! :ole4 ,! te/ ( ! s\ndness ( any pr9ciple is t x c op]ate z effectively on a l>ge scale z on a small "o1 t ?\gh ! nature ( its field is det]m9$ by ! nature ( ! pr9ciple itself1 ! ext5t ( its field is unlimit$4 ,if1 !re=e1 we cont9ue to foll[ up ! law we h be5 consid]+1 x leads u to ! conception ( a unit ( intellig5ce z f> sup]ior to t ( ! individual man z ! unity ( 8 individual intellig5ce is sup]ior to t ( ! intellig5ce ( any s+le atom ( 8 body2 & ?us we may conceive ( a collective individuality repres5t+ ! spiritual "* ( any aggregate ( m51 ! inhabitants ( a city1 a di/rict1 a c\ntry1 or ( ! entire _w4 ,nor ne$ ! process /op "h4 ,on ! same pr9ciple !re w\ld be a sup]ior collective individuality = ! humanity ( ! entire sol> sy/em1 & f9ally we rea* ! conception ( a supreme intellig5ce br++ toge!r 9 itself ! collective individualities ( all ! sy/ems 9 ! univ]se4 ,?is is by no means a m]ely fanciful notion4 ,we f9d x z ! law by :i* our own consci\s individuality is con/itut$2 & we f9d ! analog\s pr9ciple work+ univ]sally on ! physical plane4 ,x is kn[n to physical sci5ce z ! law ( inv]se squ>es1 by :i* ! =ces ( reciprocal attraction or repulsion1 z ! case may be1 are n m]ely equival5t to ! sum ( ! =ces emitt$ by ! two bodies conc]n$1 b are equival5t to ^! two =ces multipli$ toge!r & divid$ by ! squ>e ( ! di/ance betwe5 !m1 s t ! resultant p[] cont9ually rises 9 a rapidly-increas+ ratio z ! two reciprocally excit+ bodies approa* "o ano!r4 ,s9ce ?is law is s univ]sal ?r\gh\t physical nature1 ! doctr9e ( cont9uity af=ds e gr\nd = suppos+ t its analogue holds good 9 respect ( spiritual nature4 ,we mu/ nev] lose sight ( ! old-_w say+ t a tru? on "o plane is a tru? on all4 ,if a pr9ciple exi/s at all x exi/s univ]sally4 ,we mu/ n all[ ourselves to be misl$ by appe>ances2 we mu/ rememb] t ! p]ceptible results ( ! work+ ( any pr9ciple consi/ ( two factors--! pr9ciple itself or ! active factor1 & ! subject-matt] on :i* x acts or ! passive factor2 & t :ile ! =m] is inv>iable1 ! latt] is v>iable1 & t ! op]ation ( ! same inv>iable ^u diff]5t v>iables mu/ necess>ily produce a v>iety ( results4 ,?is at once becomes evid5t if we /ate x ma!matically2 = example1 a1 b or c1 multipli$ by x give respectively ! results ax1 bx1 cx1 :i* diff] mat]ially f "o ano!r1 ?\gh ! factor x always rema9s ! same4 ,?is law ( ! g5]ation ( p[] by attraction applies on ! spiritual z well z on ! physical plane1 & acts ) ! same ma!matical precision on bo?2 & ?us ! human individuality consi/s1 n 9 ! m]e aggregation ( its p>ts1 :e!r spiritual or corporeal1 b 9 ! unity ( p[] result+ f ! intimate association into :i* ^? p>ts ent] ) "o ano!r1 :i* unity1 accord+ to ?is law ( ! g5]ation ( p[] by attraction1 is inf9itely sup]ior1 bo? 9 intellig5ce & p[]1 to any less fully integrat$ mode ( _s4 ,?us a natural pr9ciple1 common alike to physical & spiritual law1 fully acc\nts = all claims t h ev] be5 made = ! creative p[] ( our ?\ght ov] all ?+s t come )9 ! circle ( our own p>ticul> life4 ,?us x is t ea* man is ! c5tre ( 8 own univ]se1 & has ! p[]1 by direct+ 8 own ?\ght1 to control all ?+s !re94 ,b1 z ,i h said above1 !re is no reason :y ?is pr9ciple %\ld n be recognis$ z exp&+ f ! individual until x embraces ! entire univ]se4 ,ea* man1 z ! c5tre ( 8 own _w1 is himself c5tr$ 9 a high] sy/em 9 :i* he is only "o ( innum]able simil> atoms1 & ?is sy/em aga9 9 a high] until we rea* ! supreme c5tre ( all ?+s2 intellig5ce & p[] increase f c5tre to c5tre 9 a ratio ris+ ) inconceivable rapidity1 accord+ to ! law we are n[ inve/igat+1 until !y culm9ate 9 illimitable intellig5ce & p[] comm5surate ) ,all-,be+4 ,n[ we h se5 t ! relation ( man to ! l[] modes ( _s is t ( sup]iority & comm&1 b :at is 8 relation to ^! high] modes8 ,9 any h>moni\sly con/itut$ sy/em ! relation ( ! "p to ! :ole nev] int]f]es ) ! free op]ation ( ! "p 9 ! p]=mance ( its own functions2 b1 on ! contr>y1 x is precisely by means ( ?is relation t ea* "p is ma9ta9$ 9 a position to dis*>ge all functions = :i* x is fitt$4 ,?us1 !n1 ! subord9ation ( ! individual man to ! supreme m9d1 s f> f curtail+ 8 lib]ty1 is ! v condition :i* makes lib]ty possible1 or ev5 life itself4 ,! g5]ic movem5t ( ! :ole necess>ily c>ries ! "p along ) x2 & s long z ! "p all[s itself ?us to be c>ri$ onw>ds !re w be no h9drance to its free work+ 9 any direction = :i* x is fitt$ by its own individuality4 ,?is tru? 0 set =? 9 ! old ,h9du religion z ! ,c> ( ,jagg>na?--an ideal c> only1 :i* lat] ages degrad$ into a t]ribly mat]ial symbol4 ,jagg>na? means ,"l ( ! ,univ]se1 & ?us signifies ! ,univ]sal ,m9d4 ,?is1 by ! law ( ,be+1 mu/ always move =w>d reg>dless ( any attempts ( individuals to re/ra9 x4 ,^? :o m\nt ^u its c> move onw>d ) x to endlessly advanc+ evolution1 :ile ^? :o seek to oppose x mu/ be cru%$ b5ea? its :eels1 = x is no respect] ( p]sons4 ,if1 !re=e1 we w\ld employ ! univ]sal law ( _s to control our own little individual worlds1 we mu/ also recognise x 9 respect to ! supreme c5tre r\nd :i* we ourselves revolve4 ,b n 9 ! old way ( suppos+ t ?is c5tre is a caprici\s ,individuality ext]nal to ourselves1 :i* c be propitiat$ or cajol$ into giv+ ! good :i* he is n good en\gh to give ( 8 own prop] motion4 ,s long z we reta9 ?is infantile idea we h n come into ! lib]ty :i* results f ! k ( ! c]ta9ty ( ,law4 ,supreme ,m9d is ,supreme ,law1 & c be calculat$ ^u ) ! same accuracy z :5 manife/$ 9 any ( ! p>ticul> laws ( ! physical _w2 & ! result ( /udy+1 und]/&+ & obey+ ?is ,supreme ,law is t we !reby acquire ! p[] to use x4 ,nor ne$ we fe> x ) ! old fe> :i* comes f ignorance1 = we c rely ) confid5ce ^u ! proposition t ! :ole c h no int]e/ adv]se to ! p>ts ( :i* x is compos$2 & conv]sely t ! "p c h no int]e/ adv]se to ! :ole4 ,our ignorance ( our relation to ! :ole may make u appe> to h sep>ate int]e/s1 b a tru] k mu/ always %[ su* an idea to be mi/ak54 ,= ?is reason1 !re=e1 ! same responsiv5ess ( _s :i* manife/s itself z ob$i5ce to our wi%es1 :5 we look to ^? degrees ( _s :i* are l[] ?an h] own individuality1 mu/ manife/ itself z a necess>y infl[+ ( intellig5ce & p[] :5 we look to ! inf9ity ( _s1 ( :i* our individuality is a s+ul> expression1 because 9 s look+ upw>ds we are look+ = ! high] degrees ( ourself4 ,! increas$ vitality ( ! p>ts means ! increas$ vitality ( ! :ole1 & s9ce x is impossible to conceive ( _s o!rwise ?an z a cont9ually exp&+ pr9ciple ( ,life1 ! dem& = su* increas$ vitality mu/1 by ! inh]5t nature ( _s1 be met by a correspond+ supply ( cont9ually gr[+ intellig5ce & p[]4 ,?us1 by a natural law1 ! dem& creates ! supply1 & ?is supply may be freely appli$ to any & e subject-matt] t comm5ds itself to u4 ,!re is no limit to ! supply ( ?is en]gy o!r ?an :at we ourselves put to x by our ?\ght2 nor is !re any limit to ! purposes we may make x s]ve o!r ?an ! "o gr& ,law ( ,ord]1 :i* says t good ?+s us$ = wrong purposes become evil4 ,! consid]ation ( ! intellig5t & responsive nature ( _s %[s t !re c be no limitations b ^!4 ,! "o is a limitation inh]5t 9 _s itself1 & ! o!r is a limitation :i* has no root except 9 our own ignorance4 ,x is true t to ma9ta9 our heal?y action )9 ! circle ( our own individual _w we mu/ cont9ually move =w>d ) ! movem5t ( ! l>g] :ole ( :i* we =m a "p4 ,b ?is does n imply any re/riction ( our lib]ty to make ! fulle/ use ( our lives 9 accordance ) ^? univ]sal pr9ciples ( life ^u :i* !y are f\nd$2 = !re is n "o law = ! "p & ano!r = ! :ole1 b ! same law ( ,be+ p]meates bo? alike4 ,9 proportion1 !re=e1 z we realise ! true law ( our own individuality we %all f9d t x is "o ) ! law ( progress = ! race4 ,! collective individuality ( mank9d is only ! reproduction on a l>g] scale ( ! p]sonal individuality2 & :atev] action truly develops ! inh]5t p[]s ( ! individual mu/ necess>ily be 9 l9e ) t =w>d m>* ( ! univ]sal m9d :i* is ! evolution ( humanity z a :ole4 ,selfi%ness is a n>r[ view ( our own nature :i* loses sight ( our place 9 relation to ! :ole1 n p]ceiv+ t x is f ?is v relation t our life is drawn4 ,x is ignorance ( our own possibilities & consequ5t limitation ( our own p[]s4 ,if1 !re=e1 ! evid5ce ( h>moni\s correlation ?r\gh\t ! physical _w leads irresi/ibly to ! inf]5ce ( intellig5t _s z ! inn]mo/ )9 ( all ?+s1 we mu/ recognise ourselves also z individual manife/ations ( ! same _s :i* expresses itself ?r\gh\t ! univ]se z t p[] ( intellig5t responsiv5ess :i* is ,love4 ,v ,?us we f9d ourselves to be a necess>y & integral "p ( ! ,inf9ite ,h>mony ( ,all-,be+2 n m]ely recognis+ ?is great tru? z a vague intuition1 b z ! logical & unavoidable result ( ! univ]sal ,life-pr9ciple :i* p]meates all ,nature4 ,we f9d our intuition 0 true because we h discov]$ ! law :i* gave rise to x2 & n[ intuition & inve/igation bo? unite 9 tell+ u ( our own individual place 9 ! great s*eme ( ?+s4 ,ev5 ! mo/ advanc$ among u h1 z yet1 little m ?an ! fa9te/ adumbration ( :at ?is place is4 ,x is ! place ( p[]4 ,t[>ds ^? high] modes ( _s :i* we speak ( z ! univ]sal1 ! law ( man's inmo/ nature makes him z a l5s1 draw+ into ! focus ( 8 own individuality all t he w ( light & p[] 9 /reams ( inexhau/ible supply2 & t[>ds ! l[] modes ( _s1 :i* =m = ea* "o ! sph]e ( 8 own p>ticul> _w1 man ?us becomes ! directive c5tre ( en]gy & ord]4 ,c we conceive ( any position conta9+ great] possibilities ?an ^!8 ,! circle ( ?is vital influ5ce may exp& z ! individual gr[s into ! wid] contemplation ( 8 unity ) ,inf9ite ,be+2 b any m compreh5sive law ( relation%ip x w\ld be impossible to =mulate4 ,em]son has rightly said t a little algebra w (t5 d f> m t[>ds cle>+ our ideas ?an a l>ge am\nt ( poetic simile4 ,algebraically x is a self-evid5t proposition t any diff]5ce betwe5 v>i\s p[]s ( x disappe>s :5 !y are comp>$ ) x multipli$ into itself to inf9ity1 because !re c be no ratio betwe5 any det]m9ate p[]1 h[ev] high1 & ! inf9ite2 & ?us ! relation betwe5 ! individual & ,all-,be+ mu/ always rema9 ! same4#a ,footnote #a3 ,x#b 3 ,xn 33 ,x#aj ,xn4 ,b ?is 9 no way int]f]es ) ! law ( gr[?1 by :i* ! individual rises to high] & high] p[]s ( 8 own individuality4 ,! un*angeabl5ess ( ! relation betwe5 all det]m9ate p[]s ( x & inf9ity does n affect ! relations ( ! diff]5t p[]s ( x betwe5 !mselves2 b r ! fact t ! multiplication ( x into itself to inf9ity is m5tally conceivable is ! v pro( t !re is no limit to ! ext5t to :i* x is possible to raise x 9 its det]m9ate p[]s4 ,i tru/ unma!matical read]s w p>don my us+ ?is me?od ( /atem5t = ! b5efit ( o!rs to :om x w c>ry conviction4 ,a relation once cle>ly grasp$ 9 its ma!matical aspect becomes !nce=? "o ( ! unalt]able tru?s ( ! univ]se1 no long] a ?+ to be argu$ ab\t1 b an axiom :i* may be assum$ z ! f\ndation on :i* to build up ! edifice ( fur!r k4 ,b1 lay+ aside ma!matical =mul1 we may say t because ! ,inf9ite is inf9ite !re c be no limit to ! ext5t to :i* ! vital pr9ciple ( gr[? may draw ^u x1 & !re=e !re is no limit to ! expansion ( ! individual's p[]s4 ,because we are :at we are1 we may become :at we w4 ,! ,kabbali/s tell u ( ! lo/ ^w1 ! ^w ( p[] :i* mank9d has lo/4 ,to him :o discov]s ?is ^w all ?+s are possible4 ,is ?is mirific ^w really lo/8 ,yes1 & ,no4 ,x is ! op5 secret ( ! univ]se1 & ! ,bible gives u ! key to x4 ,x tells u1 ,! ,^w is nigh !e1 ev5 9 ?y m\? & 9 ?y he>t4 ,x is ! mo/ famili> ( all words1 ! ^w :i* 9 our he>t we realise z ! c5tre ( our consci\s be+1 & :i* is 9 our m\? a hundr$ times a day4 ,x is ! ^w ,i ,,am4 ,because ,i am :at ,i am1 ,i may be :at ,i w to be4 ,my individuality is "o ( ! modes 9 :i* ! ,inf9ite expresses itself1 & !re=e ,i am myself t v p[] :i* ,i f9d to be ! inn]mo/ )9 ( all ?+s4 ,to me1 ?us realis+ ! great unity ( all ,_s1 ! inf9ite is n ! indef9ite1 = ,i see x to be ! inf9ite ( ,myself4 ,x is ! v same ,i ,,am t ,i am2 & ?is n by any act ( unc]ta9 fav\r1 b by ! law ( pol>ity :i* is ! basis ( all ,nature4 ,! law ( pol>ity is t law accord+ to :i* ev]y?+ atta9s completion by manife/+ itself 9 ! opposite direction to t f :i* x />t$4 ,x is ! simple law by :i* !re c be no inside )\t an outside1 nor "o end ( a /ick )\t an opposite end4 ,life is motion1 & all motion is ! appe>ance ( en]gy at ano!r po9t1 &1 :]e any "w has be5 done1 "u ano!r =m ?an t 9 :i* x orig9at$2 b :]ev] x reappe>s1 & 9 :atev] new =m1 ! vivify+ en]gy is /ill ! same4 ,?is is no?+ else ?an ! sci5tific doctr9e ( ! cons]vation ( en]gy1 & x is ^u ?is well-recognis$ pr9ciple t our p]ception ( ourselves z integral portions ( ! great univ]sal p[] is bas$4 ,we d well to pay he$ to ! say+s ( ! great tea*]s :o h taught t all p[] is 9 ! ,i ,,am1 & to accept ?is tea*+ by fai? 9 _! b>e au?ority r ?an n accept x at all2 b ! m excell5t way is to "k :y !y taught ?us1 & to realise = ourselves ?is fir/ great law :i* all ! ma/]-m9ds h realis$ ?r\gh\t ! ages4 ,x is inde$ true t ! lo/ ^w is ! "o mo/ famili> to u1 ev] 9 our he>ts & on our lips4 ,we h lo/1 n ! ^w1 b ! realisation ( its p[]4 ,& z ! inf9ite dep?s ( mean+ :i* ! words ,i ,,am c>ry ) !m op5 out to u1 we beg9 to realise ! /up5d\s tru? t we are ourselves ! v p[] :i* we seek4 ,x is ! pol>isation ( ,_s f ! univ]sal into ! p>ticul>1 c>ry+ ) x all its inh]5t p[]s1 j z ! smalle/ flame has all ! qualities ( fire4 ,! ,i ,,am 9 ! individual is none o!r ?an ! ,i ,,am 9 ! univ]sal4 ,x is ! same ,p[] work+ 9 ! small] sph]e ( :i* ! individual is ! c5tre4 ,?is is ! great tru? :i* ! anci5ts set =? "u ! figure ( ! ,macrocosm & ! ,microcosm1 ! less] ,i ,,am reproduc+ ! precise image ( ! great]1 & ( :i* ! ,bible tells u :5 x speaks ( man z ! image ( ,god4 ,n[ ! imm5se practical importance ( ?is pr9ciple is t x af=ds ! key to ! great law t z a man ?9ks s he is4 ,we are (t5 ask$ :y ?is %\ld be1 & ! answ] may be /at$ z foll[s3 ,we "k by p]sonal exp]i5ce t we realise our own liv+ness 9 two ways1 by our p[] to act & our susceptibility to feel2 & :5 we consid] ,_s 9 ! absolute we c only conceive ( x z ^! two modes ( liv+ness c>ri$ to inf9ity4 ,?is1 !re=e1 means inf9ite susceptibility4 ,!re c be no "q z to ! degree ( s5sitiv5ess1 = ,_s is s5sitiv5ess1 & is ?us inf9itely pla/ic to ! slighte/ t\* t is br\ght to be> ^u x2 & h5ce e ?\ght we =mulate s5ds its vibrat+ curr5ts out into ! inf9ite ( ,_s1 produc+ !re curr5ts ( l quality b ( f> va/] p[]4 ,b ,_s 9 ! ,inf9ite is ! ,creative ,p[] ( ! univ]se1 & ! impact ( our ?\ght ^u x ?us sets 9 motion a v]itable creative =ce4 ,& if ?is law holds good ( "o ?\ght x holds good ( all1 & h5ce we are cont9ually creat+ = ourselves a _w ( surr\nd+s :i* accurately reproduces ! complexion ( our own ?\ghts4 ,p]si/5t ?\ghts w naturally produce a great] ext]nal effect ?an casual ones n c5tr$ ^u any p>ticul> object4 ,scatt]$ ?\ghts :i* recognise no pr9ciple ( unity w fail to reproduce any pr9ciple ( unity4 ,! ?\ght t we are weak & h no p[] ov] circum/ances results 9 inability to control circum/ances1 & ! ?\ght ( p[] produces p[]4 ,at e mom5t we are deal+ ) an inf9itely s5sitive m$ium :i* /irs creative en]gies t give =m to ! slighte/ ( our ?\ght-vibrations4 ,?is p[] is inh]5t 9 u because ( our spiritual nature1 & we _c dive/ ourselves ( x4 ,x is our truly trem5d\s h]itage because x is a p[] :i*1 if n intellig5tly br\ght into l9es ( ord]ly activity1 w sp5d its uncontroll$ =ces 9 deva/at+ en]gy4 ,if x is n us$ to build up1 x w de/roy4 ,& !re is no?+ exceptional 9 ?is3 x is m]ely ! reappe>ance on ! plane ( ! univ]sal & undiff]5tiat$ ( ! same pr9ciple t p]vades all ! =ces ( ,nature4 ,:i* ( ^! is n de/ructive unless drawn (f into "s def9ite direction8 ,accumulat$ /eam1 accumulat$ electricity1 accumulat$ wat]1 w at l5g? bur/ =?1 c>ry+ de/ruction all ar\nd2 b1 drawn (f ?r\gh suitable *annels1 !y become s\rces ( con/ructive p[]1 inexhau/ible z ,nature itself4 ,& "h let me pause to draw att5tion to ?is idea ( accumulation4 ,! great] ! accumulation ( en]gy1 ! great] ! dang] if x be n direct$ into a prop] ord]1 & ! great] ! p[] if x be4 ,=tunately = mank9d ! physical =ces1 su* z electricity1 d n usually subsi/ 9 a highly conc5trat$ =m4 ,occasionally circum/ances concur to produce su* conc5tration1 b z a rule ! elem5ts ( p[] are m or less equally disp]s$4 ,simil>ly1 = ! mass ( mank9d1 ?is spiritual p[] has n yet rea*$ a v high degree ( conc5tration4 ,e m9d1 x is true1 mu/ be 9 "s measure a c5tre ( conc5tration1 = o!rwise x w\ld h no consci\s individuality2 b ! p[] ( ! individualis$ m9d rapidly rises z x recognises its unity ) ! ,inf9ite life1 & its ?\ght-curr5ts1 :e!r well or ill direct$1 !n assume a proportionately great significance4 ,h5ce ! ill effects ( wrongly direct$ ?\ght are 9 "s degree mitigat$ 9 ! great mass ( mank9d1 & _m causes are 9 op]ation to give a "r direction to _! ?\ghts1 ?\gh ! ?9k]s !mselves are ignorant ( :at ?\ght-p[] is4 ,to give a "r direction to ! ?\ghts ( ignorant ?9k]s is ! purpose ( mu* religi\s tea*+1 :i* ^! un9/ruct$ ones mu/ accept by fai? 9 b>e au?ority because !y are unable to realise its true import4 ,b not)/&+ ! aids ?us af=d$ to mank9d1 ! g5]al /ream ( unregulat$ ?\ght _c b h an adv]se t5d5cy1 & h5ce ! great object to :i* ! in/ruct$ m9d directs its p[] is to free itself f ! entanglem5ts ( disord]$ ?\ght1 & to help o!rs to d ! same4 ,to escape f ?is entanglem5t is to atta9 p]fect ,lib]ty1 :i* is p]fect ,p[]4 ,,vi ,! entanglem5t f :i* we ne$ to escape has its orig9 9 ! v same pr9ciple :i* gives rise to lib]ty & p[]4 ,x is ! same pr9ciple appli$ "u inv]t$ conditions4 ,& "h ,i w\ld draw p>ticul> att5tion to ! law t any sequ5ce foll[$ out 9 an inv]t$ ord] mu/ produce an inv]t$ result1 = ?is goes a long way to expla9 _m ( ! problems ( life4 ,! physical _w af=ds endless examples ( ! work+ ( inv]sion4 ,9 ! dynamo ! sequ5ce comm5ces ) me*anical =ce :i* is ultimately trans=m$ into ! subtl] p[] ( electricity2 b inv]t ?is ord]1 comm5ce by g5]at+ electricity1 & x becomes conv]t$ into me*anical =ce1 z 9 ! motor4 ,9 ! "o ord] ! rotation ( a :eel produces electricity1 & 9 ! opposite ord] electricity produces ! rotation ( a :eel4 ,or to exhibit ! same pr9ciple 9 ! simple/ ari?metical =m1 if #ajbe !n #ajeb4 ,inv]sion is a factor ( ! greate/ magnitude & has to be reckon$ )2 b ,i mu/ cont5t myself "h ) only indicat+ ! g5]al pr9ciple t ! same p[] is capable ( produc+ diametrically opposite effects if x be appli$ "u opposite conditions1 a tru? :i* ! s-call$ magicians ( ! middle ages express$ by two triangles plac$ inv]sely to "o ano!r4 ,we are apt to fall into ! mi/ake ( suppos+ t results ( opposite "* require p[]s ( opposite "* to produce !m1 & our conceptions ( ?+s 9 g5]al become mu* simplifi$ :5 we recognise t ?is is n ! case1 b t ! same p[] w produce opposite results z x />ts f opposite poles4 ,accord+ly ! inv]t$ application ( ! same pr9ciple :i* gives rise to lib]ty & p[] con/itutes ! entanglem5t f :i* we ne$ to be deliv]$ be=e p[] & lib]ty c be atta9$1 & ?is pr9ciple is express$ 9 ! law t z a man ?9ks s he is4 ,?is is ! basic law ( ! human m9d4 ,x is ,desc>te's cogito1 ergo sum4 ,if we trace consci\sness to its seat we f9d t x is purely subjective4 ,our ext]nal s5ses w\ld cease to exi/ 7 x n = ! subjective consci\sness :i* p]ceives :at !y communicate to x4 ,! idea convey$ to ! subjective consci\sness may be false1 b until "s tru] idea is m =cibly impress$ 9 its /ead x rema9s a sub/antial reality to ! m9d :i* gives x objective exi/5ce4 ,i h se5 a man speak to ! /ump ( a tree :i* 9 ! moonlight look$ l a p]son /&+ 9 a g>d51 & repeat$ly ask its "n & :at x want$2 & s f> z ! speak]'s conception 0 conc]n$ ! g>d5 conta9$ a liv+ man :o refus$ to answ]4 ,?us e m9d lives 9 a _w to :i* its own p]ceptions give objective reality4 ,its p]ceptions may be errone\s1 b !y nev]!less con/itute ! v reality ( life = ! m9d t gives =m to !m4 ,no o!r life ?an ! life we lead 9 our own m9d is possible2 & h5ce ! advance ( ! :ole race dep5ds on sub/itut+ ! ideas ( good1 ( lib]ty1 & ( ord] = _! opposites4 ,& ?is c be done only by giv+ "s suffici5t reason = accept+ ! new idea 9 place ( ! old4 ,= ea* "o ( u our beliefs con/itute our facts1 & ^! beliefs c be *ang$ only by discov]+ "s gr\nd = a diff]5t belief4 ,?is is briefly ! rationale ( ! maxim t z a man ?9ks s he is2 & f ! work+ ( ?is pr9ciple all ! issues ( life proce$4 ,n[ man's fir/ p]ception ( ! law ( cause & effect 9 relation to 8 own conduct is t ! result always p>takes ( ! quality ( ! cause2 & s9ce 8 argum5t is drawn f ext]nal obs]vation only1 he reg>ds ext]nal acts z ! only causes he c effectively set 9 op]ation4 ,h5ce :5 he atta9s suffici5t moral enlight5m5t to realise t _m ( 8 acts h be5 su* z to m]it retribution he fe>s retribution z _! prop] result4 ,!n by reason ( ! law t ?\ghts are ?+s1 ! evils :i* he fe>s take =m & plunge him into adv]se circum/ances1 :i* aga9 prompt him into fur!r wrong acts1 & f ^! come a fre% crop ( fe>s :i* 9 _! turn become ext]nalis$ into fre% evils1 & ?us arises a circulus f :i* !re is no escape s long z ! man recognises no?+ b 8 ext]nal acts z a causative p[] 9 ! _w ( 8 surr\nd+s4 ,?is is ! ,law ( ,works1 ! ,circle ( ,k>ma1 ! ,:eel ( ,fate1 f :i* !re appe>s to be no escape1 because ! complete fulfilm5t ( ! law ( our moral nature to-day is only suffici5t = to-day & leaves no surplus to comp5sate ! failure ( ye/]day4 ,?is is ! necess>y law ( ?+s z !y appe> f ext]nal obs]vation only2 &1 s long z ?is conception rema9s1 ! law ( ea* man's subjective consci\sness makes x a reality = him4 ,:at is ne$$1 !re=e1 is to e/abli% ! conception t ext]nal acts are ,,n ! only causative p[]1 b t !re is ano!r law ( causation1 namely1 t ( pure ,?\ght4 ,?is is ! ,law ( ,fai?1 ! ,law ( ,lib]ty2 = x introduces u to a p[] :i* is able to inaugurate a new sequ5ce ( causation n relat$ to any pa/ actions4 ,b ?is *ange ( m5tal attitude _c be br\ght ab\t till we h laid hold ( "s fact :i* is suffici5t to af=d a reason = ! *ange4 ,we require "s solid gr\nd = our belief 9 ?is high] law4 ,ultimately we f9d ?is gr\nd 9 ! great ,tru? ( ! et]nal relation betwe5 _s 9 ! univ]sal & 9 ! p>ticul>4 ,:5 we realise t sub/antially !re is no?+ else b _s1 & t we ourselves are reproductions 9 individuality ( ! ,intellig5ce & ,love :i* rule ! univ]se1 we h rea*$ ! firm /&+ gr\nd :]e we f9d t we c s5d =? our ,?\ght to produce any effect we w4 ,we h pass$ beyond ! idea ( two opposites requir+ reconciliation1 into t ( a duality 9 :i* !re is no o!r opposition ?an t ( ! inn] & ! out] ( ! same unity1 ! pol>ity :i* is inh]5t 9 all ,be+1 & we !n realise t 9 virtue ( ?is unity our ,?\ght is possess$ ( illimitable creative p[]1 & t x is free to range :]e x w1 & is by no means b\nd d[n to accept z inevitable ! consequ5ces :i*1 if un*eck$ by r5ovat$ ?\ght1 w\ld fl[ f our pa/ actions4 ,9 its own indep5d5t creative p[] ! m9d has f\nd ! way out ( ! fatal circle 9 :i* its previ\s ignorance ( ! highe/ law _h imprison$ x4 ,! ,unity ( ! ,_s is f\nd to result 9 p]fect ,lib]ty2 ! old sequ5ce ( ,k>ma has be5 cut (f1 & a new & high] ord] has be5 introduc$4 ,9 ! old ord] ! l9e ( ?\ght receiv$ its quality f ! quality ( ! actions1 & s9ce !y always fell %ort ( p]fection1 ! developm5t ( a high] ?\ght-p[] f ?is root 0 impossible4 ,?is is ! ord] 9 :i* ev]y?+ is se5 f )\t4 ,x is an inv]t$ ord]4 ,b 9 ! true ord] ev]y?+ is se5 f )94 ,x is ! ?\ght :i* det]m9es ! quality ( ! action1 & n vice v]sa1 & s9ce ?\ght is free1 x is at lib]ty to direct itself to ! highe/ pr9ciples1 :i* ?us spontane\sly reproduce !mselves 9 ! outw>d acts1 s t bo? ?\ghts & actions are br\ght into h>mony ) ! great et]nal laws & become "o 9 purpose ) ! ,univ]sal ,m9d4 ,! man realises t he is no long] b\nd by ! consequ5ces ( 8 =m] de$s1 done 9 ! "t ( 8 ignorance1 9 fact1 t he nev] 0 b\nd by !m except s f> z he himself gave !m ?is p[] by false conceptions ( ! tru?2 & ?us recognis+ himself = :at he really is--! expression ( ! ,inf9ite ,_s 9 individual p]sonality--he f9ds t he is free1 t he is a p>tak] ( ,div9e nature1 n los+ 8 id5tity1 b becom+ m & m fully himself ) an ev]-exp&+ p]fection1 foll[+ out a l9e ( evolution ^: possibilities are inexhau/ible4 ,b !re is n 9 all m5 ?is k4 ,= ! mo/ "p !y /ill look ^u ,god z an individual ,be+ ext]nal to !mselves1 & :at ! m in/ruct$ man sees to be unity ( m9d & id5tity ( nature appe> to ! less advanc$ to be an ext]nal reconciliation betwe5 oppos+ p]sonalities4 ,h5ce ! :ole range ( conceptions :i* may be describ$ z ! ,messianic ,idea4 ,?is idea is n1 z "s seem to suppose1 a misconception ( ! tru? ( ,be+4 ,on ! contr>y1 :5 rightly und]/ood x w be f\nd to imply ! v wide/ grasp ( t tru?2 & x is f ! plat=m ( ?is supreme k alone t an idea s compreh5sive 9 its adaptation to e class ( m9d c\ld h be5 evolv$4 ,x is ! translation ( ! relations aris+ f ! deepe/ laws ( ,be+ into t]ms :i* c be realis$ ev5 by ! mo/ unle>n$2 a translation arrang$ ) su* consummate skill t1 z ! m9d gr[s 9 spirituality1 e /age ( advance is met by a correspond+ unfold+ ( ! ,div9e mean+2 :ile yet ev5 ! crude/ appreh5sion ( ! idea impli$ is suffici5t to af=d ! requir$ basis = an entire r5ovation ( ! man's ?\ghts conc]n+ himself1 giv+ him a /&+ gr\nd f :i* to ?9k ( himself z no long] b\nd by ! law ( retribution = pa/ (f5ces1 b z free to foll[ out ! new law ( ,lib]ty z a *ild ( ,god4 ,! man's conception ( ! modus op]&i ( ?is emancipation may take ! =m ( ! grosse/ an?ropomorphism or ! mo/ *ildi% notions z to ! satisfaction ( ! ,div9e ju/ice by vic>i\s sub/itution1 b ! work+ result w be ! same4 ,he has got :at satisfies him z a gr\nd = ?9k+ ( himself 9 a p]fectly new light2 & s9ce ! /ates ( our subjective consci\sness con/itute ! realities ( our life1 to af=d him a conv9c+ gr\nd = ?9k+ himself free1 is to make him free4 ,) increas+ light he may f9d t 8 fir/ explanation ( ! modus op]&i 0 inadequate2 b :5 he rea*es ?is /age1 fur!r inve/igation w %[ him t ! great tru? ( 8 lib]ty re/s ^u a firm] f\ndation ?an ! conv5tional int]pretation ( traditional dogmas1 & t x has its roots 9 ! great law ( ,nature1 :i* are nev] d\btful1 & :i* c nev] be ov]turn$4 ,& x is precisely because _! :ole action has its root 9 ! un*angeable laws ( ,m9d t !re exi/s a p]petual necessity = pres5t+ to m5 some?+ :i* !y c lay hold ( z a suffici5t gr\nd = t *ange ( m5tal attitude1 by :i* alone !y c be rescu$ f ! fatal circle :i* is figur$ "u ! symbol ( ! ,old ,s]p5t4 ,! hope & adumbration ( su* a new pr9ciple has =m$ ! sub/ance ( all religions 9 all ages1 h[ev] misappreh5d$ by ! ignorant wor%ipp]s2 &1 :atev] our individual op9ions may be z to ! hi/orical facts ( ,*ri/ianity1 we %all f9d t ! great figure ( lib]at$ & p]fect$ humanity :i* =ms its c5tre fulfils ?is desire ( all nations 9 t x sets =? _! great ideal ( ,div9e p[] int]v5+ to rescue man by becom+ "o ) him4 ,?is is ! conception pres5t$ to u1 :e!r we appreh5d x 9 ! mo/ lit]ally mat]ial s5se1 or z ! ideal pres5tation ( ! deepe/ philosophic /udy ( m5tal laws1 or 9 :atev] v>iety ( ways we may comb9e ^! two extremes4 ,! ultimate idea impress$ ^u ! m9d mu/ always be ! same3 x is t !re is a ,div9e w>rant = kn[+ ourselves to be ! *ildr5 ( ,god & p>tak]s ( ! ,div9e nature2 & :5 we ?us realise t !re is solid gr\nd = believ+ ourselves free1 by =ce ( ?is v belief we become free4 ,! prop] outcome ( ! /udy ( ! laws ( _s :i* con/itute ! inn] side ( ?+s is n ! gratification ( a m]e idle curiosity1 nor ! acquisition ( abnormal p[]s1 b ! atta9m5t ( our spiritual lib]ty1 )\t :i* no fur!r progress is possible4 ,:5 we h rea*$ ?is goal ! old ?+s h pass$ away & all ?+s h become new4 ,! my/ical sev5 days ( ! old creation h be5 fulfill$1 & ! fir/ day ( ! new week dawns ^u u ) its resurrection to a new life1 express+ on ! highe/ plane t great doctr9e ( ! octave :i* ! sci5ce ( ! anci5t temples trac$ ?r\gh ,nature1 & :i* ! sci5ce ( ! pres5t day endorses1 ?\gh ignorant ( its supreme significance4 ,:5 we h ?us be5 made free by recognis+ our on5ess ) ,inf9ite ,be+1 we h rea*$ ! t]m9ation ( ! old s]ies ( sequ5ces & h ga9$ ! />t+-po9t ( ! new4 ,! old limitations are f\nd nev] to h _h any exi/5ce save 9 our own misappreh5sion ( ! tru?1 & "o by "o !y fall (f z we advance into cle>] light4 ,we f9d t ! ,life-,_s we seek is 9 ourselves2 &1 hav+ ?is = our c5tre1 our relation to all else becomes "p ( a wondr\s liv+ ,ord] 9 :i* e "p works 9 sympa?y ) ! :ole1 & ! :ole 9 sympa?y ) e "p1 a h>mony wide z inf9itude1 & 9 :i* !re are no limitations save ^? impos$ by ! ,law ( ,love4 ,i h endeav\r$ 9 ?is %ort s]ies ( articles to sket* briefly ! pr9cipal po9ts ( relation betwe5 ,_s 9 ourselves & 9 our surr\nd+s4 ,?is subject has employ$ ! intellig5ce ( mank9d f grey antiquity to ! pres5t day1 & no "o ?9k] c ev] hope to grasp x 9 all its amplitude4 ,b !re are c]ta9 broad pr9ciples :i* we mu/ all grasp1 h[ev] we may specialise our /udies 9 detail1 & ^! ,i h s\ght to indicate1 ) :at degree ( success ! read] mu/ =m 8 own op9ion4 ,let him1 h[ev]1 lay firm hold ( ?is "o fundam5tal tru?1 & ! evolution ( fur!r tru? f x is only a "q ( "t--t !re is only ,"o ,_s1 h[ev] _m ! modes ( its manife/ations1 & t ! ,unity ( ! ,_s is ! ,bond ( ,peace4 ,,ii ,,! ,,p]v]sion ,,( ,,tru? ,!re is a v g5]al recognition1 :i* is gr[+ day by day m & m widespread1 t !re is a sort ( hidd5 p[] some:]e :i* x is )9 our ability1 someh[ or o!r1 to use4 ,! ideas on ?is subject are exce$+ly vague ) ! g5]ality ( p1 b /ill !y are assum+ a m & m def9ite =m1 & t :i* !y appe> to be tak+ ) ! g5]ality ( ! public is ! recognition ( ! p[] ( sugge/ion4 ,i suppose none ( u d\bts t !re is su* a ?+ z ! p[] ( sugge/ion & t x c produce v great results inde$1 & t x is p> excell5ce a hidd5 p[]2 x works beh9d ! sc5es1 x works ?r\gh :at we "k z ! subconsci\s m9d1 & consequ5tly its activity is n imm$iately recognisable1 or ! s\rce f :i* x comes4 ,n[ !re is 9 "s aspects1 its usefulness1 its b5efit1 b 9 o!r aspects !re is a s\rce ( dang]1 because a p[] ( ?is k9d is obvi\sly "o :i* c be us$ ei!r well or ill2 9 itself x is p]fectly neutral1 x all dep5ds on ! purpose = :i* x is us$1 & ! "* ( ! ag5t :o employs x4 ,?is recognition ( ! p[] ( sugge/ion is 9 _m in/ances tak+ a mo/ undesirable =m1 & ,i comm5d to y\r notice1 9 support ( ?is obs]vation1 num]\s adv]tisem5ts 9 c]ta9 classes ( magaz9es--_m ( y mu/ h se5 _m specim5s ( t k9d--(f]+ = a c]ta9 sum ( money to put y 9 ! way ( gett+ p]sonal influ5ce1 m5tal p[]1 p[] ( sugge/ion1 z ! adv]tisem5ts v unblu%+ly put x1 = any purpose t y may desire4 ,"s ( !m ev5 g into fur!r p>ticul>s1 tell+ y ! p>ticul> sort ( purposes = :i* y c employ ?is1 all ( !m c]ta9ly be+ su* uses z no "o %\ld ev] attempt to make ( x4 ,!re=e1 ?is recognition ( ! p[] ( sugge/ion1 say ev5 z a m]e money-mak+ p[]1 to leave alone o!r misapplications ( x1 is a feature :i* is tak+ hold1 s to say1 ( c]ta9 sections ( ! public :o d n realise a high] plat=m 9 ^! ?+s4 ,x is deplorable t x %\ld be s1 b x is 9 ! nature ( ?+s unavoidable4 ,y h a p[] :i* c be us$ affirmatively1 & :i* c be us$ negatively1 :i* c be us$ = high] purposes1 & c be us$ = l[] purposes1 & consequ5tly y w f9d numb]s ( p :o1 z soon z !y get hold ( x1 w at once ?9k only ( ! l[] purposes1 n ( ! high]4 ,9 support ( :at ,i say--al?\gh ?is is by no means1 ,i suppose1 int5d$ z a l[ application1 probably x is int5d$ z a high application1 b ,i _c say ,i agree ) x--b to %[ y t ,i am talk+ f actual facts ,i w read y a note :i* ,i h made f ! ,daily ,mail1 ( ! #bj? ,janu>y1 t ,i d>esay "s ( y may h se54 ,x is an article head$ ,kill+ by ,pray]1 & ! article goes on to say t a c]ta9 circul> has be5 s5t r\nd to ! diff]5t hospitals & o!r places :]e ! /udy ( vivisection goes =w>d to ?is effect4 ,9 ?is circul>1 sign$ ) ! lett]s ,m4 ,c41 ! writ] says t he accid5tally he>d ( a p]son :o 0 9 ! habit ( pray+ f "t to "t = ! dea? ( "o ( our lead+ vivisectors & t always ! man indicat$ di$4 ,t is :at ,m4 ,c4 he>d by *ance dur+ conv]sation at a hotel d9n]4 ,!n ?9k+ ov] ?is1 ,m4 ,c4 goes on to say t he 7or %e7 tri$ pray+ t ! man mo/ likely to cause suff]+ to innoc5t subjects by 8 exp]im5ts might be remov$1 & ! consequ5ce 0 t ab\t a =tnight lat] "o ( our mo/ di/+ui%$ m$ical sci5ti/s di$4 ,i d n "k :o ! sci5ti/ 9 "q 02 ,i d>esay "s ( y may be aw>e ( ! "n4 ,h[ev]1 t is :at ! ,daily ,mail tells u1 & x also /ates t ! ,anti-,vivisection ,societies 7 unanim\s 9 condemn+ ?is circul>1 & v prop]ly s4 ,n[ y see ! s5d] ( t circul>1 :oev] he 01 obvi\sly ?\ght he 0 do+ a v good piece ( "w4 ,i myself am by no means any fri5d ( vivisection4 ,i d n ?9k any "o c h a real k ( ! tru? & rema9 9 t\* ) x1 b ,i c]ta9ly agre$ ) ! ,anti-,vivisection ,societies 9 condemn+ su* a circul> z t4 ,y see !re is ! assumption t pray]1 or m5tal p[]1 c be us$ to remove a p]son f ! /age ( life1 & ,m4 ,c4 claims t he did x 9 ! case ( ?is p>ticul> sci5ti/4 ,t br+s back ano!r p>allel1 almo/1 ,i might say1 an hi/orical p>allel1 to our m9d2 t ( ,dr4 ,anna ,k+s=d1 tak+ place p]haps "s =ty ye>s ago1 :o claim$--( c\rse %e 0 a v /rong anti-vivisectioni/--t by ?\ght-p[] %e caus$ ! dea? ( ,claude ,b]n>d1 ! great vivisection sci5ti/ ( ,france4 ,c]ta9ly at ! "t t %e put out h] =ces he did die1 b on ! o!r h&1 x has be5 rem>k$ t x 0 f t v date t h] own break-up comm5c$1 & nev] ceas$ till %e h]self pass$ into ! o!r _w4 ,s y see ^! actions are likely to rev]t to ! s5d]1 ev5 if !y are successful4 ,n[ 9 ^! two cases ! ultimate object 0 n a l[ "o1 x 0 "o :i* 0 suppos$ to be = ! b5efit ( humanity & ( ! dumb creation4 ,b t does n ju/ify ! means4 ,! maxim1 ,! end ju/ifies ! means1 is ! greate/ p]v]sion ( tru?1 & /ill m s if ?is hidd5 p[]1 ! p[] ( sugge/ion1 is us$ to injure any "o = a m p]sonal motive ?an 9 ^! cases :i* ,i h cit$4 ,! l[] ! motive1 ! l[] ! action becomes1 & to suppose t because m5tal means are employ$ !y make any diff]5ce 9 ! nature ( ! act is a v great mi/ake4 ,x has be5 sometimes my pa9ful duty to s5t5ce p to dea? = murd]1 & !re=e ,i claim t ,i h a v fair k ( :at diff]5tiates murd] f ^? cases 9 :i* life is tak5 :i* d n am\nt to murd]2 & speak+ f ! judicial exp]i5ce ( a great _m ye>s1 & ! trial ( a l>ge numb] ( cases :i* h involv$ ! "q :e!r ! dea? p5alty %\ld be pass$ or n1 ,i h no hesitation 9 say+ t to kill by m5tal means is j z mu* murd] z to kill by poison or ! dagg]4 ,speak+ judicially1 ,i %\ld h n ! lea/ hesitation 9 hang+ any "o :o committ$ murd] by means ( m5tal sugge/ion4 ,psy*ological crime1 rememb]1 is crime j ! same2 possibly x is m deeply dy$ crime1 because ( ! great] k :i* mu/ g along ) x4 ,i say t ! psy*ological crim9al is worse ?an ! ord9>y crim9al4 ,"o ( ! tea*+s ( ! ,ma/] is on ?is v po9t4 ,i ref] y to ! miracle ( ! fig tree4 ,y "k t he exhibit$ 8 p[] ( kill+ n a p]son1 n ev5 an animal1 b a tree4 ,& :5 ! disciples said to him1 see h[ ?is tree :i* y curs$ has )]$ away1 he repli$1 ,well1 y c d exactly ! same ?+1 & goes on to say1 no?+ %all be impossible to y4 ,!re=e if y c kill fig trees1 y c kill p1 b1 =give1 if y h aught aga9/ any1 t y\r heav5ly ,fa!r may =give y4 ,he says 9 effect3 n[ y h se5 t ?is hidd5 p[] c be us$ to ! de/ruction ( life1 at y\r p]il use x o!rwise ?an z a ,div9e p[]4 ,use x ) pray] to ,god & ) =giv5ess ( all aga9/ :om y h any sort ( grudge or ill-feel+1 & if its use is always prefac$ 9 ?is way1 accord+ to ! ,ma/]'s directions1 !n nobody c use x to injure ano!r ei!r 9 m9d1 body or e/ate4 ,p]haps "s ( y may be incl9$ to smile if ,i use ! ^w sorc]y1 b at ! pres5t day1 "u "o "n or ano!r1 sci5tific or semi-sci5tific1 x is no?+ b ! old-_w sorc]y :i* is try+ to f9d its way among u z ! hidd5 p[]4 ,sorc]y is ! inv]t$ use ( spiritual p[]4 ,t is ! def9ition ( x1 & ,i speak ^u au?ority4 ,i ref] y to ! ,bible :]e y w f9d sorc]y takes a prom95t place among ! li/ ( ^? ?+s :i* exclude f ! heav5ly ,j]usalem2 ! heav5ly ,j]usalem n be+ a t[n or a city 9 ?is place or t place1 b ! p]fect$ /ate ( man4 ,!re=e1 use sorc]y1 & y _c rea* t heav5ly /ate4 ,x is on ?is acc\nt t we f9d 9 ,revelations t wond]ful description ( two symbolical wom52 !y repres5t two modes ( ! individual s\l4 ,( c\rse !y g fur!r1 !y indicate national ?+s1 race evolution & s on4 ,:y8 ,because all national movem5ts1 all race evolutions1 h _! root 9 ! developm5t ( ! individual4 ,a nation or a race is only a collection ( individuals1 & !re=e if a pr9ciple once spreads f "o individual to ano!r1 x spreads to ! nation1 x spreads to ! race4 ,s1 !re=e1 ^! two symbolical wom5 repres5t prim>ily two modes ( s\l1 two modes ( ?\ght4 ,y "k p]fectly well ! description ( ! two wom54 ,"o1 ! woman clo!d ) ! sun1 /&+ ) ! moon "u h] feet1 & ) a diadem ( />s ab\t h] head2 ! o!r seat$ ^u an e>?ly ?rone1 hold+ a gold5 cup1 & ! cup is full ( abom9ations4 ,^? are ! two wom51 & we "k t "o ( !m is call$ 9 ! ,scripture1 ,babylon1 & we "k :i* "o t is4 ,"o ( ! m>ks ( ?is woman--m9d y t means ! class ( individuality--is ! m>k ( sorc]y1 ! m>k ( ! inv]t$ use ( spiritual & m5tal p[]s4 ,b :at is ! end ( x8 ,! end is t ?is ,babylon becomes ! habitation ( devils1 ! hold--or1 z ! orig9al ,greek has x1 ! prison ( evil1 an unclean _s1 ! cage ( e unclean bird4 ,t is ! developm5t :i* takes place 9 ea* individual :o sets out to misuse ?is m5tal p[]4 ,! misuse may h a v small beg9n+1 x may be su* z is taught 9 a c]ta9 s*ool1 :i* ,i am told exi/s 9 ,london1 :]e %op assi/ants are tra9$ 9 ! use ( magnetic p[]1 9 ord] to decoy or compel unkn[+ pur*as]s into buy+ :at !y d n want4 ,i am told !re is su* a s*ool2 ,i _c quote y my au?ority4 ,t is a trifl+ matt]4 ,i g into a %op & sp5d two or ?ree %ill+s 9 buy+ some?+ :i*1 :5 ,i get home1 ,i f9d absolutely useless1 & ,i say1 ,h[ 9 ! "n ( =tune did ,i come to buy ?is rubbi%8 ,well1 ,i mu/ h be5 hypnotis$ into x4 ,x does n make mu* diff]5ce to me1 b x makes a great deal ( diff]5ce to ! "y man or "y woman :o has hypnotis$ me1 because x is ! fir/ /ep on ! d[nw>d pa?4 ,x may be only a matt] ( sixp5ce1 b x leads on /ep by /ep1 & unless t pa? is retrac$1 ! f9al end is t ( ,babylon4 ,!re=e x is t ,/4 ,john says1 ,i he>d a voice f ,heav5 say+1 ',come =?1 my p1 out ( h]'--& t is out ( ,babylon--come =?1 my p1 out ( h]--t is out ( ?is inv]t$ mode ( us+ spiritual p[]--come =?1 my p1 out ( h]1 t ye h no fell[%ip ) h] s9s & t ye %all receive n ( h] plague4 ,!re=e1 aga9/ ?is inv]t$ use ( ! hidd5 p[] ,i w>n e "o f ! fir/ day :5 he beg9s to realise t !re is su* a ?+ z m5tal or spiritual p[] :i* c be ex]cis$ ^u o!r p]sons4 ,are we !n on ?is acc\nt to g cont9ually 9 t]ror ( suff]+ f malici\s magnetism1 fe>+ t "s enemy "h1 or "s enemy !re1 is turn+ on ?is hidd5 p[] aga9/ u8 ,if s1 we %\ld g 9 trepidation cont9ually4 ,no1 ,i d n ?9k !re is ! lea/ reason = u to g 9 fe> 9 ?is way4 ,to beg9 ) !re are comp>atively few :o "k ! law ( sugge/ion suffici5tly well to use x ei!r affirmatively or negatively1 & ( ^? :o d "k x suffici5tly to make use ( x1 ,i am conv9c$ t ! majority w\ld wi% only to use x 9 all k9dness1 & = ! b5efit ( ! p]son conc]n$4 ,t1 ,i am confid5t1 is ! attitude ( n9e-t5?s1 or ,i might p]haps say n9ety-n9e hundr$?s1 ( ! /ud5ts ( ?is subject4 ,!y wi% to d well1 & look ^u _! use ( m5tal p[] z an additional means ( do+ good4 ,b aft] all1 human nature is human nature1 & !re rema9s a small m9ority :o are bo? able & will+ to use ?is hidd5 p[] injuri\sly = _! own purposes4 ,n[ h[ are we to deal ) ?is m9ority8 ,! answ] is simple4 ,j see !m 9 _! true light1 see !m = :at !y really are1 t is to say1 p]sons :o are ignorant ( ! real spiritual p[]4 ,!y ?9k !y h x1 & !y h n4 ,t is :at x is4 ,see !m 9 _! true light & _! p[] w fall away f !m4 ,! real & ultimate p[] is t ( ! affirmative2 ! negative is de/ructive1 ! affirmative is con/ructive4 ,s ?is negative use ( ! hidd5 p[] is to be de/roy$ by ! use ( ! affirmative1 ! con/ructive p[]4 ,! affirmative de/roys ! negative always 9 "o way1 & t is n by attack+ x1 n by runn+ at x l a bull 9 a *9a %op2 b by build+ up life4 ,x is always a build+ p[]--x is build+1 build+1 build+ life & m life1 & :5 t life comes 91 ! negative ( necessity goes out4 ,! ultimate affirmative position is t ( consci\s union ) ! s\rce ( life4 ,realise ?is1 & y ne$ n tr\ble y\rself ab\t any action ( ! negative :atev]4 ,seek consci\s union ) ! ultimate1 ! fir/ cause1 t :i* is ! />t+ po9t ( all ?+s1 :e!r 9 ! univ]se or 9 y\rself z ! individual4 ,t />t+ po9t is always pres5t2 x is ! same ye/]day1 to-day & =ev]1 & y are ! _w & ! univ]se 9 m9iature1 & x is always !re work+ 9 y if y w recognise x4 ,rememb] ! reciprocity betwe5 y\rself & ?is truly hidd5 p[]4 ,! p[] ( sugge/ion is a hidd5 p[]1 b ! p[] :i* creates all ?+s is ! hidd5 p[] :i* is at ! back ( all ?+s4 ,n[ realise t x is 9 y\rselves & y ne$ tr\ble ab\t ! negative no long]4 ,?is is ! ,bible tea*+ reg>d+ ,*ri/2 & t tea*+ is to br+ ab\t ?is consci\s p]sonal union ) ! ,div9e ,all-creat+ ,_s z a pres5t liv+ p[] to be us$ day by day4 ,! ,bible tells u !re is su* a ?+ z ! my/]y ( iniquity1 t is to say1 ! my/]y ( ! spiritual p[] us$ inv]t$ly1 us$ f ! diabolical /&po9t2 & :5 ! ,bible speaks ( ! my/]y ( iniquity1 x means :at x says4 ,x tells u !re are p[]s & pr9cipalities 9 ! invisible _w :i* are us+ precisely ^! same me?ods on an enorm\s scale2 because1 rememb] "o ?+1 !re is nev] any dep>ture 9 any "p ( ! ,univ]se f ! univ]sal rule ( law2 :at is law ^u e>? is law 9 ,heav51 law 9 ,hell1 law 9 ! invisible & law 9 ! visible2 t nev] alt]s4 ,:at is done by any spiritual p[]1 :e!r x is a spiritual p[] ( evil or ( good1 is done ?r\gh ! m5tal con/itution :i* y h4 ,no p[] alt]s ! law ( y\r own m9d1 b a p[] :i* kn[s ! law ( y\r m9d c use x4 ,!re=e1 x is s ess5tial t y %\ld "k ! law ( y\r own m9d & realise its cont9ual am5ability to sugge/ion4 ,t be+ s1 ! great ?+ is to get a /&>d = fundam5tal1 un*angeable1 & suffici5t sugge/ion to :i* y c always turn1 & :i* is automatically impress$ ^u y\r subconsci\s m9d s deeply t no c\nt]-sugge/ion c ev] take its place2 & t is ! my/]y ( ,*ri/1 ! ,son ( ,god4 ,t is :y we are told ( ! my/]y ( ,*ri/1 ! my/]y ( godl9ess 9 opposition to ! my/]y ( iniquity2 x is because bo? ! my/]y ( ! ,div9e & ! my/]y ( ! diabolical are seek+ to "w ?r\gh y1 & !y c only "w ?r\gh y by ! law ( y\r own m5tal con/itution1 t is to say1 by ! law ( subconsci\s m9d act+ & re-act+ ^u y\r consci\s m9d & ^u y\r body1 & s ^u y\r circum/ances4 ,! my/]y ( ,*ri/ is no m]e ecclesia/ical fiction4 ,p h di/ort$ x1 & made x n cle>1 by try+ to expla9 :at at t "t & 9 ^? days 0 n prop]ly kn[n1 by try+ to expla9 :at !y did n "k2 because :at is commonly n[ kn[n reg>d+ ! laws ( m9d 0 unkn[n !n4 ,b n[ ?is light has come we beg9 to see t ! ,bible tea*+ reg>d+ ,*ri/ has a great & a deep mean+1 & x is = ^! reasons ,/4 ,paul said to ! ,cor9?ians3 ,little *ildr5 ( :om ,i travail aga9 9 bir?1 until ,*ri/ be =m$ 9 y4 ,t is :y he speaks ( ,*ri/ 9 y ! hope ( glory1 t is to say1 ! ,*ri/ conception1 ! realisation ( ! ,*ri/ pr9ciple z exhibit$ 9 ! ,*ri/ p]son1 br+s y 9 t\* ) ! p]sonal elem5t 9 ! ,univ]sal ,_s1 ! div9e creative1 fir/ mov+ ,_s ( ! ,univ]se4 ,!n y see t realis+ ?is z y\r fundam5tal fact1 x is cont9ually impress$ ^u y\r subconsci\s m9d1 ev5 :5 y are n ?9k+ ( x1 because t is ! action ( ! subconsci\s m9d to take 9 & reason & argue 9 its own d$uctive way ^u ?+s ( :i* y are n at ! mom5t consci\sly ?9k+4 ,!re=e x is t ! realisation ( t great promise ( r$emption1 :i* is ! backbone ( ! ,bible f ! fir/ *apt] ( ,g5esis to ! la/ *apt] ( ,revelations1 is accord+ to a sci5tific law4 ,x is n a hocus-pocus bus9ess1 x is n a ?+ :i* has be5 arrang$ ?is way & might j z well h be5 arrang$ 9 "s o!r2 x is n s because "s arbitr>y ,au?ority has comm&$ x1 & ! ,au?ority might j z well h comm&$ x "s o!r way4 ,no1 x is s because ! m y exam9e x1 ! m y w f9d t x is absolutely sci5tific2 x is bas$ ^u ! natural con/itution ( ! human m9d4 ,& x is !re=e t ,*ri/1 z set =? 9 ! ,bible--:e!r 9 ! ,old ,te/am5t symbology1 or 9 ! ,new ,te/am5t p]sonality--is ! fulfill+ ( ! law1 9 ! s5se ( specialis+ 9 ! highe/ degree t :i* is common to all humanity4 ,z we realise ?is m & m1 & specialise x m & m1 s we %all rise to high] & high] int]c\rse & m & m consci\sness ( reciprocal id5tity1 reciprocal life ) ! ,univ]sal ,p[]1 :i* w raise u above any possibility ( be+ t\*$ by any sort ( malici\s sugge/ion4 ,if anybody %\ld be1 !n1 s ill-will$ t[>ds u & s lam5tably ignorant ( spiritual tru? himself z to seek to ex]cise ! p[] ( malici\s sugge/ion aga9/ u1 ,i pity ! p]son :o tries to d x4 ,he w get no?+ out ( x1 because he is fir+ peas out ( a pea-%oot] aga9/ an iron-clad w> vessel4 ,t is :at x am\nts to2 b = himself x am\nts to some?+ m4 ,x is a true say+ t ,curses return home to roo/4 ,i ?9k if we /udy ^! ?+s1 & consid] t !re is a reason = !m1 we ne$ n be 9 ! lea/ al>m$ ab\t negative sugge/ion1 or malici\s magnetism1 ( be+ br\ght "u ! p[] ( o!r m9ds1 ( be+ got ov] 9 "s way1 ( be+ done out ( our prop]ty1 ( be+ injur$ 9 our heal?1 or be+ hurt 9 our circum/ances1 & s on4 ,( c\rse if y lay y\rself op5 to t k9d ( ?+1 y w get x4 ,knock1 & x %all be op5$ unto y4 ,t is :y ! ,scripture says1 ,he t breake? ?r\gh a h$ge1 a s]p5t %all bite him4 ,t is ! s]p5t t "s ( u "k some?+ ab\t1 t is our old enemy ,naha%4 ,"s ( y1 at any rate1 are suffici5tly tra9$ 9 ! inn] sci5ces to "k ! s]p5t ,naha%4 ,break d[n ! h$ge1 t is to say1 ! consci\s control ( y\r own m9d1 & above all ! h$ge ( ! ,div9e love & wisdom ) :i* ,god himself w surr\nd y 9 ! p]sonality ( ,8 ,son1 break d[n ?is h$ge & ( c\rse ,naha% comes 94 ,b if y keep y\r h$ge--& rememb] ! old ,hebrew tradition always spoke ( ! ,div9e ,law z ! h$ge--if y keep y\r h$ge unbrok51 no?+ c come 9 except by ! door4 ,*ri/ said1 ,i am ! door1 by me if any man ent] 91 he %all be sav$4 ,i h spok5 ( ! two great my/]ies1 ! my/]y ( godl9ess & ! my/]y ( iniquity1 ! my/]y ( ,*ri/ & ! my/]y ( anti-,*ri/4 ,n[1 x is n necess>y1 m9d y1 t y %\ld und]/& ^! my/]ies 9 full 9 ord] to get into y\r "r position4 ,if x 7 necess>y t we %\ld fully und]/& ^! my/]ies1 ei!r to get away f ! "o or to get into ! o!r1 ,i ?9k all ( u w\ld h an uncommonly bad *ance4 ,i c]ta9ly %\ld4 ,i c t\* only ! fr+e ( ^! ?+s1 b we c realise ! pr9ciple ( ! affirmative & ! pr9ciple ( ! negative :i* und]lies !m bo?2 "o is ! my/]y ( light1 ! o!r is ! my/]y ( d>kness4 ,i d n say d n /udy ^! my/]ies2 !y are exactly :at we ought to /udy1 b d n ?9k t y rema9 9 a /ate ( dang] until y h completely fa?om$ ! my/]y4 ,n a bit ( x4 ,y c q get on ! "r side )\t und]/&+ ! :ole ?+1 exactly z y travel on a railway )\t und]/&+ ! me*anism ( ! eng9e :i* takes y along4 ,s !n we h ^! two my/]ies1 t ( light & t ( d>kness1 & !re=e :at we h to d is to ex]cise our w to receive ! my/]y ( light1 & !n t w make = itself a c5tre 9 our own he>ts & be+s1 & y w become consci\s ( t c5tre4 ,:e!r y und]/& x or n1 y w become consci\s ( x--& !n f t c5tre1 t c5tre ( light 9 y\rself1 y c />t ev]y?+ 9 y\r life1 :e!r spiritual or temporal4 ,y d n h to g fur!r back2 y d n h to analyse ! :y & ! :]e=e ( ^! ?+s 9 ord] to get y\r />t+ po9t4 ,x may int]e/ y aft]w>ds1 x may /r5g!n y aft]w>ds to d s1 b = a practical />t+ po9t y mu/ realise ! ,div9e pres5ce 9 y\rself1 :i* is ! son ( ,god manife/$ 9 y1 t is ! ,div9e pr9ciple ( p]sonality speak+ )9 y\rself4 ,s !n1 hav+ realis$ ?is z y\r c5tre1 y c>ry ! all-orig9at+ affirmative p[] ) y1 all ?r\gh ev]y?+ t y d & ev]y?+ t y are2 day & night x w be !re1 x w protect y1 x w guide y1 x w help y4 ,& :5 y want to d s y c consci\sly apply to x & x w give y assi/ance1 & because y take ?is z y\r />t+ po9t1 x w manife/ itself 9 all y\r conditions2 because1 rememb]1 x is a v simple law ( logic t :atev] y />t ) w manife/ itself all d[n ! sequ5ce :i* comes f x4 ,if y />t ) ! col\r r$ y c make all sorts ( modifications & br+ out orange1 purple & br[n1 b ! r$ basis w %[ itself all d[n ! scale ( col\r1 & s if y />t ) a basis ( blue1 blue w %[ itself all d[n ! scale ( v>i\s col\rs4 ,!re=e1 if y />t ) ! affirmative basis1 ! "o />t+ po9t ( ! ,div9e _s1 n tak+ x l[] d[n ! /ream1 b go+ to ! f\nta9 head1 t affirmative pr9ciple ( life w fl[ all ?r\gh1 %[+ its own quality to ! v tips ( y\r f+]s & beyond t out into all y\r circum/ances4 ,s t ! div9e pres5ce w be cont9u\sly ) y1 n z a consequ5ce ( y\r jo9+ ?is ,*ur* or t1 foll[+ ?is idea1 or t tea*]1 b because y "k ! tru? = y\rselves1 & y h realis$ x z an actual liv+ exp]i5ce 9 y\r own m9d & 9 y\r own he>t2 & !re=e x is t ?is p]sonal recognition ( ! ,div9e love & wisdom & p[] is :at ,/4 ,paul calls ,*ri/ 9 y1 ! hope ( glory4 ,ea* "o :o recognises ?is1 is "o :o answ]s ! ,biblical description ( a true ,israelite inde$4 ,t ^w ,israelite 9 ! ,bible is a v deeply symbolical ^w1 & c>ries an imm5se am\nt ( mean+ ) x4 ,s get ?is recognition z ! real work+ fact t ea* "o ( y is an ,israelite inde$1 & if s1 !n make y\rselves p]fectly happy ) ! ev]la/+ /atem5t1 :i* is z true n[ z x 0 on ! day on :i* x 0 utt]$3 ,!re is no div9ation or en*antm5t aga9/ ,israel4 #aiji4 ,,iii ,,! ,i ,,am ,we (t5 d n suffici5tly recognise ! tru? ( ,walt ,:itman's pi?y say+1 ,i am n all conta9$ betwe5 my hat & my boots1 & =get ! two-fold nature ( ! ,i ,,am1 t x is at once bo? ! manife/$ & ! unmanife/$1 ! univ]sal & ! individual4 ,by los+ sight ( ?is tru? we surr\nd ourselves ) limitations2 we see only "p ( ! self1 & !n we are surpris$ t ! "p fails to d ! "w ( ! :ole4 ,factors crop up on :i* we _h n reckon$1 & we wond] :]e !y come f1 & d n und]/& t !y necess>ily arise f t great unity 9 :i* we are all includ$4 ,x is ! gr& intellig5ce & liv+ness ( ,univ]sal ,_s cont9ually press+ =w>d to manife/ation ( itself 9 a glori\s humanity4 ,?is mu/ be effect$ by ea* individual's recognition ( 8 p[] to co-op]ate ) ! ,supreme ,pr9ciple ?r\gh an intellig5t conception ( its purpose & ( ! natural laws by :i* t purpose is accompli%$--a recognition :i* c proce$ only f ! realisation t he himself is none o!r ?an ! same ,univ]sal ,pr9ciple 9 p>ticul> manife/ation4 ,:5 he sees ?is he sees t ,walt ,:itman's say+ is true1 & t 8 s\rce ( intellig5ce1 p[]1 & purpose is 9 t ,univ]sal ,self1 :i* is 8 z well z ano!r's j because x is univ]sal1 & :i* is !re=e z completely & entirely id5tifi$ ) himself z ?\gh !re 7 no o!r expression ( x 9 ! _w4 ,! und]/&+ :i* alone gives value to k is ! und]/&+ t1 :5 we employ ! =mula ,i am1 !re=e ,i c1 !re=e ,i w1 ! ,i ,,am ) :i* ! s]ies />ts is a be+ :o1 s to speak1 has 8 head 9 heav5 & 8 feet ^u ! e>?1 a p]fect unity1 & ) a range ( ideas f> transc5d+ ! little ideas :i* are limit$ by ! requirem5ts ( a day or an h\r4 ,on ! o!r h&1 ! requirem5ts ( ! day & ! h\r are real :ile !y la/1 & s9ce ! manife/$ life c be liv$ only 9 ! mom5t t n[ is1 :e!r x be to-day or t5 ?\s& ye>s h5ce1 our ne$ is to h>monise ! life ( expression ) ! life ( purpose1 & by realis+ 9 ourselves ! s\rce ( ! highe/ purposes to realise also ! life ( ! fulle/ expression4 ,?is is ! mean+ ( pray]4 ,pray] is n a fooli% seek+ to *ange ! m9d ( ,supreme ,wisdom1 b x is an intellig5t seek+ to embody t wisdom 9 our ?\ghts s z m & m p]fectly to express x 9 express+ ourselves4 ,?us1 z we gradually gr[ into ! habit ( f9d+ ?is inspir+ ,pres5ce )9 ourselves1 & ( realis+ its =w>d movem5t z ! ultimate det]m9+ factor 9 all true heal?ful m5tal action1 x w become second nature to u to h all our plans1 d[n to ! app>5tly mo/ trivial1 s float+ ^u ! und]curr5t ( ?is ,univ]sal ,intellig5ce t a great h>mony w come into our lives1 e discordant manife/ation w disappe>1 & we %all f9d ourselves m & m controll+ all ?+s into ! =ms t we desire4 ,:y8 ,because we h atta9$ to comm&+ ! ,_s & mak+ x obey u8 ,c]ta9ly n1 = if ! bl9d lead ! bl9d bo? %all fall into ! dit*2 b because we are companions ( ! ,_s1 & by a cont9u\s & gr[+ intimacy h *ang$1 n ! m9d ( ! ,_s1 b our own1 & h le>n$ to ?9k f a high] /&po9t1 :]e we see t ! old-_w say+ "k ?yself includes ! k ( all t we mean :5 we speak ( ,god4 ,i ,,am ,,is ,,"o ,?is may seem a v elem5t>y proposition1 b x is "o ( :i* we are too apt to lose sight4 ,:at does x mean8 ,x means ev]y?+2 b we are mo/ conc]n$ ) :at x means 9 reg>d to ourselves1 & to ea* ( u p]sonally x means ?is4 ,x means t !re are n two ,spirits1 "o :i* is myself & "o :i* is ano!r4 ,x means t !re is n "s great unkn[n p[] ext]nal to myself :i* may be actuat$ by p]fectly diff]5t motives to my own1 & :i* w1 !re=e1 oppose me ) its irresi/ible =ce & pass ov] me1 leav+ me cru%$ & brok5 l ! devotee ov] :om ! c> ( ,jagg>na? has roll$4 ,x means t !re is only "o m9d1 "o motive1 "o p[]--n two oppos+ ea* o!r--& t my consci\s m9d 9 all its movem5ts is only ! "o m9d express+ itself z 7n m]ely ?r\gh7 my own p>ticul> individuality4 ,!re are n two ,i ,,ams1 b "o ,i am4 ,:atev]1 !re=e1 ,i c conceive ! ,great ,univ]sal ,life ,pr9ciple to be1 t ,i am4 ,let u try fully to realise :at ?is means4 ,c y conceive ! ,great ,orig9at+ & ,su/a9+ ,life ,pr9ciple ( ! :ole univ]se z poor1 weak1 sordid1 mis]able1 jeal\s1 angry1 anxi\s1 unc]ta91 or 9 any o!r way limit$8 ,we "k t ?is is impossible4 ,!n because ! ,i ,,am is "o x is equally untrue ( ourselves4 ,le>n fir/ to di/+ui% ! true self t y are f ! m5tal & physical processes :i* x ?r[s =? z ! in/rum5ts ( its expression1 & !n le>n t ?is self controls ^! in/rum5ts1 & n vice v]sa4 ,z we advance 9 ?is k we "k ourselves to be unlimit$1 & t1 9 ! m9iature _w1 ^: c5tre we are1 we ourselves are ! v same ov]fl[+ ( joy\s liv+ness t ! ,great ,life ,_s is 9 ! ,great ,all4 ,! ,i ,,am is ,"o4 ,,iv ,,affirmative ,,p[] ,?or\ghly to realise ! true nature ( affirmative p[] is to possess ! key to ! great secret4 ,we feel its pres5ce 9 all ! innum]able =ms ( life by :i* we are surr\nd$ & we feel x z ! life 9 ourselves2 & at la/ "s day ! tru? bur/s ^u u l a revelation t we c wield ?is p[]1 ?is life1 by ! process ( ,?\ght4 ,& z soon z we see ?is1 ! importance ( regulat+ our ?9k+ beg9s to dawn ^u u4 ,we ask ourselves :at ?is ?\ght process is1 & we !n f9d t x is ?9k+ affirmative =ce into =ms :i* are ! product ( our own ?\ght4 ,we m5tally conceive ! =m & !n ?9k life into x4 ,?is mu/ always be ! nature ( ! creative process on :atev] scale1 :e!r on ! gr& scale ( ! ,univ]sal ,cosmic ,m9d or on ! m9iature scale ( ! individual m9d2 ! diff]5ce is only 9 degree & n 9 k9d4 ,we may picture ! m5tal ma*9]y by :i* ?is is done 9 ! way t be/ satisfies our intellect--& ! satisfy+ ( ! intellect on ?is po9t is a pot5t factor 9 giv+ u t confid5ce 9 our m5tal action )\t :i* we c effect no?+--b ! actual ext]nalisation is ! result ( some?+ m p[]ful ?an a m]ely intellectual appreh5sion4 ,x is ! result ( t inn] m5tal /ate :i*1 = want ( a bett] ^w1 we may call our emotional conception ( ourselves4 ,x is ! self :i* we feel ourselves to be :i* takes =ms ( our own creat+4 ,= ?is reason our ?\ght mu/ be s gr\nd$ ^u k t we %all feel ! tru? ( x1 & ?us be able to produce 9 ourselves t m5tal attitude ( feel+ :i* corresponds to ! condition :i* we desire to ext]nalise4 ,we _c ?9k into manife/ation a diff]5t sort ( life to t :i* we realise 9 ourselves4 ,z ,horace says1 ,nemo dat quod non habet1 we _c give :at we h n got4 ,&1 on ! o!r h&1 we c nev] cease creat+ =ms ( "s sort by our m5tal activity1 ?9k+ life into !m4 ,?is po9t mu/ be v c>efully not$4 ,we _c sit /ill produc+ no?+3 ! m5tal ma*9]y w keep on turn+ out "w ( "s sort1 & x re/s ) u to det]m9e ( :at sort x %all be4 ,9 our entire ignorance or imp]fect realisation ( ?is we create negative =ms & ?9k life into !m4 ,we create =ms ( dea?1 sickness1 sorr[1 tr\ble1 & limitation ( all sorts1 & !n ?9k life into ^! =ms2 ) ! result t1 h[ev] non-exi/5t 9 !mselves1 to u !y become realities & ?r[ _! %ad[ across ! pa? :i* w\ld o!rwise be bright ) ! _m-col\r$ beauties ( innum]able fl[]s & ! glory ( ! sun%9e4 ,?is ne$ n be4 ,x is giv+ to ! negative an affirmative =ce :i* does n belong to x4 ,consid] :at is meant by ! negative4 ,x is ! abs5ce ( some?+4 ,x is n-be+1 & is ! abs5ce ( all t con/itutes be+4 ,left to itself1 x rema9s 9 its own no?+ness1 & x only assumes =m & activity :5 we give ^! to x by our ?\ght4 ,"h1 !n1 is ! great reason = practis+ control ov] our ?\ght4 ,x is ! "o & only in/rum5t we h to "w )1 b x is an in/rum5t :i* works ) ! greate/ c]ta9ty1 = limitation if we ?9k limitation1 = enl>gem5t if we ?9k enl>gem5t4 ,our ?\ght z feel+ is ! magnet :i* draws to u ^? conditions :i* accurately correspond to itself4 ,?is is ! mean+ ( ! say+ t ?\ghts are ?+s4 ,b1 y say1 h[ c ,i ?9k diff]5tly f ! circum/ances8 ,c]ta9ly y are n requir$ to say t ! circum/ances at ! pres5t mom5t are :at !y are n2 to say s w\ld be untrue2 b :at is want$ is n to ?9k f ! /&po9t ( circum/ances at all4 ,?9k f t int]ior /&po9t :]e !re are no circum/ances1 & f :5ce y c dictate :at circum/ances %all be1 & !n leave ! circum/ances to take c>e ( !mselves4 ,d n ?9k ( ?is1 t1 or ! o!r p>ticul> circum/ances ( heal?1 peace1 etc41 b ( heal?1 peace1 & prosp]ity !mselves4 ,"h is an adv]tisem5t f ,pe>son's ,weekly3--,?9k money4 ,big moneymak]s ?9k money4 ,?is is a p]fectly s\nd /atem5t ( ! p[] ( ?\ght1 al?\gh x is only an adv]tisem5t2 b we may make an advance beyond ?9k+ money4 ,we c ?9k ,life 9 all its fulness1 toge!r ) t p]fect h>mony ( conditions :i* includes all t we ne$ ( money & a ?\s& o!r good ?+s besides1 = "s ( :i* money /&s z ! symbol ( ex*angeable value1 :ile o!rs _c be e/imat$ by s mat]ial a /&>d4 ,!re=e ?9k ,life1 illum9ation1 h>mony1 prosp]ity1 happ9ess--?9k ! ?+s r ?an ?is or t condition ( !m4 ,& !n by ! sure op]ation ( ! ,univ]sal ,law ^! ?+s w =m !mselves into ! %apes be/ suit$ to y\r p>ticul> case1 & w ent] y\r life z active1 liv+ =ces1 :i* w nev] dep>t f y because y "k !m to be "p & p>cel ( y\r own be+4 ,v ,,submission ,!re are two k9ds ( submission3 submission to sup]ior =ce & submission to sup]ior tru?4 ,! "o is weakness & ! o!r is /r5g?4 ,x is an exce$+ly important "p ( our tra9+ to le>n to di/+ui% betwe5 ^! two1 & ! m s because ! wrong k9d is extoll$ by ne>ly all s*ools ( popul> religi\s tea*+ at ! pres5t day z con/itut+ ! highe/ degree ( human atta9m5t4 ,by "s ?is is press$ s f> z to make x an in/rum5t ( actual oppression1 & ) all x is a s\rce ( weakness & a b> to progress4 ,we are =bidd5 to "q :at are call$ ! wise disp5sations ( ,provid5ce & are told t pa9 & sorr[ are to be accept$ because !y are ! w ( ,god2 & !re is mu* eloqu5t speak+ & writ+ conc]n+ ! beauty ( quiet resignation1 all ( :i* appeals to a c]ta9 class ( g5tle m9ds :o h n yet le>nt t g5tl5ess does n consi/ 9 ! abs5ce ( p[] b 9 ! k9dly & b5efic5t use ( x4 ,m9ds ca/ 9 ?is m\ld are peculi>ly apt to be misl$4 ,!y p]ceive a c]ta9 beauty 9 ! picture ( weakness lean+ ^u /r5g?1 b !y attribute its soo?+ influ5ce to ! wrong elem5t ( ! comb9ation4 ,a ?\ghtful analysis w\ld %[ !m t _! feel+s consi/$ ( pity = ! weak figure & admiration = ! /rong "o1 & t ! sugge/iv5ess ( ! :ole arose f its satisfy+ ! arti/ic s5se ( balance :i* requires a comp5sation ( ?is sort4 ,b :i* ( ! two figures 9 ! picture w\ld !y !mselves pref] to be8 ,surely n ! weak "o ne$+ help1 b ! /rong "o giv+ x4 ,by itself ! weak figure only /irs our pity & n our admiration4 ,its =m may be beautiful1 b its v beauty only s]ves to enhance ! s5se ( some?+ want+--& ! some?+ want+ is /r5g?4 ,! attraction :i* ! doctr9e ( passive resignation possesses = c]ta9 m9ds is bas$ ^u an appeal to s5tim5t1 :i* is accept$ )\t any suspicion t ! s5tim5t appeal$ to is a false "o4 ,n[ ! heal?ful influ5ce ( ! movem5t kn[n z ,! ,high] ,?\ght consi/s precisely 9 ?is--t x sets itself rigor\sly to combat ?is debilitat+ doctr9e ( submission4 ,x c see z well z o!rs ! beauty ( weakness lean+ ^u /r5g?2 b x sees t ! real s\rce ( ! beauty lies 9 ! /rong elem5t ( ! comb9ation4 ,! true beauty consi/s 9 ! p[] to conf] /r5g?1 & ?is p[] is n to be acquir$ by submission1 b by ! exactly opposite me?od ( cont9ually ass]t+ our det]m9ation n to submit4 ,( c\rse1 if we take x = grant$ t all ! sorr[1 sickness1 pa91 tr\ble1 & o!r adv]sity 9 ! _w is ! expression ( ! w ( ,god1 !n d\btless we mu/ resign ourselves to ! inevitable ) all ! submission we c comm&1 & com=t ourselves ) ! vague hope t someh[ 9 "s f>-(f future we %all f9d t ,good is ! f9al goal ( ill1 ?\gh ev5 ?is vague hope is a prote/ aga9/ ! v submission we are endeav\r+ to ex]cise4 ,b to make ! assumption t ! evil ( life is ! w ( ,god is to assume :at a c>eful & intellig5t /udy ( ! laws ( ! univ]se1 bo? m5tal & physical1 w %[ u is n ! tru?2 & if we turn to t ,book :i* conta9s ! fulle/ del9eation ( ^! univ]sal laws1 we %all f9d no?+ taught m cle>ly ?an t submission to ! evils ( life is n submission to ! w ( ,god4 ,we are told t ,*ri/ 0 manife/$ = ?is end1 t he %\ld de/roy him t ha? ! p[] ( dea?--t is1 ! devil4 ,n[ dea? is ! v culm9ation ( ! ,negative4 ,x is ! entire abs5ce ( all t makes ,life1 & :atev] goes to dim9i% ! liv+ quality ( ,life reproduces1 9 its degree1 ! di/9ctive quality ( ?is supreme exhibition ( ! ,negative4 ,ev]y?+ t t5ds to detract f ! fulness ( life has 9 x ?is dea?ful quality4 ,9 t completely r5ovat$ life1 :i* is figur$ "u ! emblem ( ! ,new ,j]usalem1 we are told t sorr[ & sigh+ %all flee away1 & t ! inhabitant %all n say1 ,i am sick4 ,no?+ t obscures life1 or re/ricts x1 c proce$ f ! same s\rce z ! ,p[] :i* gives light to !m t sit 9 d>kness1 & deliv]ance to !m t are b\nd4 ,negation c nev] be ,affirmation2 & ! error we h always to gu>d aga9/ is t ( attribut+ positive p[] to ! ,negative4 ,if we once grasp ! tru? t ,god is life1 & t life 9 e mode ( expression c nev] be any?+ else ?an ,affirmative1 !n x mu/ become cle> to u t no?+ :i* is ( ! opposite t5d5cy c be accord+ to ! w ( ,god4 ,= ,god 7! good7 to w any ( ! evil t is 9 ! _w w\ld be = ,life to act ) ! purpose ( dim9i%+ itself1 :i* is a contradiction 9 t]ms to ! v idea ( ,life4 ,god is ,life1 & ,life is1 by its v nature1 ,affirmative4 ,! submission we h hi!rto made has be5 to our own weakness1 ignorance1 & fe>1 & n to ! supreme good4 ,b is no su* ?+ z submission1 !n1 requir$ ( u "u any circum/ances8 ,are we always to h our own way 9 ev]y?+8 ,assur$ly ! :ole secret ( our progress to lib]ty is involv$ 9 acquir+ ! habit ( submission2 b x is submission to sup]ior ,tru?1 & n to sup]ior =ce4 ,x sometimes happ5s t1 :5 we atta9 a high] ,tru?1 we f9d t its reception requires u to re-arrange ! tru?s :i* we possess$ be=e3 n1 inde$1 to lay any ( !m aside1 = ,tru? once recognis$ _c be aga9 put out ( sight1 b to recognise a diff]5t relative proportion betwe5 !m f t :i* we _h se5 previ\sly4 ,!n !re comes a submitt+ ( :at has hi!rto be5 our highe/ tru? to "o :i* we recognise z /ill high]1 a process n always easy ( atta9m5t1 b :i* mu/ be gone ?r\gh if our spiritual developm5t is n to be arre/$4 ,! less] degree ( life mu/ be swall[$ up 9 ! great]2 & = ?is purpose x is necess>y = u to le>n t ! small] degree 0 only a p>tial & limit$ aspect ( t :i* is m univ]sal1 /rong]1 & ( a l>g] build e way4 ,n[1 9 go+ ?r\gh ! processes ( spiritual gr[?1 !re is ample scope = t tra9+ 9 self-k & self-control :i* is commonly und]/ood by ! ^w submission4 ,b ! "* ( ! act is mat]ially alt]$4 ,x is no long] a half-despair+ resignation to a sup]ior =ce ext]nal to ourselves1 :i* we c only vaguely hope is act+ k9dly & wisely1 b x is an intellig5t recognition ( ! true nature ( our own int]ior =ces & ( ! laws by :i* a robu/ spiritual con/itution is to be develop$2 & ! submission is no long] to limitations :i* dra9 life ( its liv+ness1 & aga9/ :i* we in/9ctively rebel1 b to ! law ( our own evolution :i* manife/s itself 9 cont9ually increas+ degrees ( life & /r5g?4 ,! submission :i* we recognise is ! price t has to be paid = increase 9 any direction4 ,ev5 9 ! ,money ,m>ket we mu/ inve/ be=e we c realise pr(its4 ,x is a univ]sal rule t ,nature obeys u exactly 9 proportion z we fir/ obey ,nature2 & ?is is z true 9 reg>d to spiritual sci5ce z to physical4 ,! only "q is :e!r we w yield an ignorant submission to ! pr9ciple ( ,dea?1 or a joy\s & intellig5t ob$i5ce to ! pr9ciple ( ,life4 ,if we h cle>ly grasp$ ! fact ( our id5tity ) ,univ]sal ,_s1 we %all f9d t1 9 ! "r direction1 !re is really no su* ?+ z submission4 ,submission is to ! p[] ( ano!r--a man _c be said to submit to himself4 ,:5 ! ,i ,,am 9 u recognises a great] degree ( ,i ,,am-ness 7if ,i may co9 ! ^w7 ?an x has hi!rto atta9$1 !n1 by ! v =ce ( ?is recognition1 x becomes :at x sees1 & !re=e naturally puts (f f itself :atev] w\ld limit its expression ( its own complet5ess4 ,b ?is is a natural process ( gr[?1 & n an unnatural act ( submission2 x is n ! p\r+-out ( ourselves 9 weakness1 b ! ga!r+ ( ourselves toge!r 9 increas+ /r5g?4 ,!re is no weakness 9 ,_s1 x is all /r5g?2 & we mu/ !re=e always be wat*ful aga9/ ! insidi\s approa*es ( ! ,negative :i* w\ld inv]t ! true position4 ,! ,negative always po9ts to "s ext]nal s\rce ( /r5g?4 ,its =mula is ,i ,,am ,,n4 ,x always seeks to fix a gulf betwe5 u & ! ,inf9ite ,suffici5cy4 ,x w\ld always h u believe t t suffici5cy is n our own1 b t by an act ( unc]ta9 fav\r we may h occasional spoonfuls ( x dol$ out to u4 ,*ri/'s tea*+ is diff]5t4 ,we d n ne$ to come ) our pit*] to ! well to draw wat]1 l ! woman ( ,sam>ia1 b we h 9 ourselves an inexhau/ible supply ( ! liv+ wat] spr++ up into ev]la/+ life4 ,let u !n inscribe ,no ,surr5d] 9 bold *>act]s ^u our bann]1 & advance undaunt$ to claim our rightful h]itage ( lib]ty & life4 ,,vi ,,complet5ess ,a po9t on :i* /ud5ts ( m5tal sci5ce (t5 fail to lay suffici5t /ress is ! complet5ess ( man--n a complet5ess to be atta9$ h]eaft]1 b "h & n[4 ,we h be5 s accu/om$ to h ! imp]fection ( man drumm$ into u 9 books1 s]mons1 & hymns1 & above all 9 a mi/ak5 int]pretation ( ! ,bible1 t at fir/ ! idea ( 8 complet5ess altoge!r /agg]s u4 ,yet until we see ?is we mu/ rema9 %ut out f ! highe/ & be/ t m5tal sci5ce has to (f]1 f a ?or\gh und]/&+ ( its philosophy1 & f its greate/ practical a*ievem5ts4 ,to d any "w successfully y mu/ believe y\rself to be a :ole man 9 respect ( x4 ,! complet$ "w is ! outw>d image ( a correspond+ complet5ess 9 y\rself4 ,& if ?is is true 9 respect ( "o "w x is true ( all2 ! diff]5ce 9 ! importance ( ! "w does n matt]2 we _c successfully attempt any "w until1 = "s reason or o!r1 we believe ourselves able to accompli% x2 9 o!r words1 until we believe t none ( ! conditions = its completion is want+ 9 u1 & t we are !re=e complete 9 respect ( x4 ,our recognition ( our complet5ess is ?us ! measure ( :at we are able to d1 & h5ce ! great importance ( kn[+ ! fact ( our own complet5ess4 ,b1 x may be ask$1 d we n see imp]fection all ar\nd8 ,is !re n sorr[1 sickness1 & tr\ble8 ,yes2 b :y8 ,j = ! v reason t we d n realise our complet5ess4 ,if we realis$ t 9 its fulness ^! ?+s w\ld n be2 & 9 ! degree 9 :i* we come to realise x we %all f9d !m /eadily dim9i%4 ,n[ if we really grasp ! two fundam5tal tru?s t ,_s is ,life pure & simple1 & t ext]nal ?+s are ! result ( int]ior =ces1 !n x ought n to be difficult to see :y we %\ld be complete2 = to suppose o!rwise is to suppose ! reactive p[] ( ! univ]se to be ei!r unable or unwill+ to produce ! complete expression ( its own int5tion 9 ! creation ( man4 ,t x %\ld be unable to d s w\ld be to depose x f its place z ! creative pr9ciple1 & t x %\ld be unwill+ to fulfil its own int5tion is a contradiction 9 t]ms2 s t on ei!r supposition we come to a r$uctio ad absurdum4 ,9 =m+ man ! creative pr9ciple !re=e mu/ h produc$ a p]fect "w1 & our conception ( ourselves z imp]fect c only be ! result ( our own ignorance ( :at we really are2 & our advance1 !re=e1 does n consi/ 9 hav+ some?+ new add$ to u1 b 9 le>n+ to br+ into action p[]s :i* already exi/ 9 u1 b :i* we h nev] tri$ to use1 & !re=e h n develop$1 simply because we h always tak5 x = grant$ t we are by nature defective 9 "s ( ! mo/ important faculties necess>y to fit u to our environm5t4 ,if we wi% to atta9 to ^! great p[]s1 ! "q is1 :]e are we to seek !m8 ,& ! answ] is 9 ourselves4 ,t is ! great secret4 ,we are n to g outside ourselves to look = p[]4 ,z soon z we d s we f9d1 n p[]1 b weakness4 ,to seek /r5g? f any outside s\rce is to make affirmation ( our weakness1 & all "k :at ! natural result ( su* an affirmation mu/ be4 ,we are complete 9 ourselves2 & ! reason :y we fail to realise ?is is t we d n und]/& h[ f> ! self ( ourselves ext5ds4 ,we "k t ! :ole ( any?+ consi/s ( all its p>ts & n only ( "s ( !m2 yet ?is is j :at we d n seem to "k ab\t ourselves4 ,we say rightly t e p]son is a conc5tration ( ! ,univ]sal ,_s into individual consci\sness2 b if s1 !n ea* individual consci\sness mu/ f9d ! ,univ]sal ,_s to be ! inf9ite expression ( itself4 ,x is ?is "p ( ! ,self t we s (t5 leave out 9 our e/imate ( :at we are2 & consequ5tly we look ^u ourselves z crawl+ pygmies :5 we might ?9k ( ourselves z ar*angels4 ,we try to "w ) ! m]e %ad[s ( ourselves in/ead ( ) ! glori\s sub/ance1 & !n wond] at our failures4 ,if we only und]/ood t our bett] half is ! :ole inf9ite ( ,_s--t :i* creates & su/a9s ! univ]se--!n we %\ld "k h[ complete our complet5ess is4 ,z we approa* ?is conception1 our complet5ess becomes a reality to u1 & we f9d t we ne$ n g outside ourselves = any?+4 ,we h only to draw on t "p ( ourselves :i* is inf9ite to c>ry out any int5tion we may =m 9 our individual consci\sness2 = !re is no b>ri] betwe5 ! two p>ts1 o!rwise !y w\ld n be a :ole4 ,ea* belongs p]fectly to ! o!r1 & ! two are "o4 ,!re is no antagonism betwe5 !m1 = ! ,inf9ite ,life c h no int]e/ aga9/ its individualisation ( itself4 ,if !re is any feel+ ( t5sion x proce$s f our n fully realis+ ?is conception ( our own :ol5ess2 we are plac+ a b>ri] some:]e1 :5 9 tru? !re is none2 & ! t5sion w cont9ue until we f9d out :]e & h[ we are sett+ up ?is b>ri] & remove x4 ,?is feel+ ( t5sion is ! feel+ t we are n us+ our ,:ole ,be+4 ,we are try+ to make half d ! "w ( ! :ole2 b we _c rid ourselves ( our :ol5ess1 & !re=e ! :ole prote/s aga9/ our attempts to set "o half aga9/ ! o!r4 ,b :5 we realise t our conc5tration out ( ! ,inf9ite also implies our expansion into x1 we %all see t our :ole self includes bo? ! conc5tration & ! expansion2 & see+ ?is fir/ intellectually we %all gradually le>n to use our k practically & br+ our :ole man to be> ^u :atev] we take 9 h&4 ,we %all f9d t !re is 9 u a con/ant action & reaction betwe5 ! inf9ite & ! individual1 l ! circulation ( ! blood f ! he>t to ! extremities & back aga91 a con/ant pulsation ( vital en]gy q natural & free f all /ra9 & ex]tion4 ,?is is ! great secret ( ! liv+ness ( ,life1 & x is call$ by _m names & set =? "u _m symbols 9 v>i\s religions & philosophies1 ea* ( :i* has its value 9 proportion z x br+s u ne>] ! realisation ( ?is p]fect :ol5ess4 ,b ! ?+ itself is ,life1 & !re=e c only be sugge/$1 b n describ$1 by any words or symbols2 x is a matt] ( p]sonal exp]i5ce :i* no "o c convey to ano!r4 ,all we c d is to po9t out ! direction 9 :i* ?is exp]i5ce is to be s\ght1 & to tell o!rs ! intellectual argum5ts :i* h help$ u to f9d x2 b ! exp]i5ce itself is ! op]ation ( def9ite vital functions ( ! inn] be+1 & no "o b ourselves c d our liv+ = u4 ,b1 s f> z x is possible to express ^! ?+s 9 words1 :at mu/ be ! result ( realis+ t ! self 9 u includes ! ,inf9ite z well z ! ,individual8 ,all ! res\rces ( ! ,inf9ite mu/ be at our disposal2 we may draw on !m z we w1 & !re is no limit save t impos$ by ! ,law ( ,k9dness1 a self-impos$ limitation1 :i*1 because ( be+ self-impos$1 is n bondage b only ano!r expression ( our lib]ty4 ,?us we are free & all limitations are remov$4 ,we are also no long] ignorant1 = s9ce ! self 9 u includes ! ,inf9ite we c draw !nce all ne$$ k1 & ?\gh we may n always be able to =mulate ?is k 9 ! m5tality1 we %all feel its guidance1 & ev5tually ! m5tality w le>n to put ?is also into =m ( words2 & ?us by comb9+ ?\ght & exp]i5ce1 !ory & practice1 we %all by degrees come m & m into ! k ( ! ,law ( our ,be+1 & f9d t !re is no place 9 x = fe>1 because x is ! law ( p]fect lib]ty4 ,& kn[+ :at our :ole self really is1 we %all walk erect z free m5 & wom5 radiat+ ,light & ,life all r\nd1 s t our v pres5ce w c>ry a vivify+ influ5ce ) x1 because we realise ourselves to be an ,affirmative ,:ole1 & n a m]e negative dis9tegration ( p>ts4 ,we "k t our :ole self includes t ,great] ,man :i* is back ( & causes ! ph5om5al man1 & ?is ,great] ,man is ! true human pr9ciple 9 u4 ,x is1 !re=e1 univ]sal 9 its sympa?ies1 b at ! same "t n less individually ourself2 & ?us ! true man 9 u1 be+ at once bo? univ]sal & individual1 c be tru/$ z a sure guide4 ,x is t ,?9k] :i* is beh9d ! consci\s m5tality1 & :i*1 if we w accept x z our c5tre1 & realise t x is n a sep>ate entity b ourself1 w be f\nd equal to e occasion1 & w lead u out ( a condition ( s]vitude into ! glori\s lib]ty ( ! sons ( ,god4 ,,vii ,,! ,,pr9ciple ,,( ,,guidance ,if ,i 7 ask$ :i* ( all ! spiritual pr9ciples rank$ fir/1 ,i %\ld feel incl9$ to say ! ,pr9ciple ( ,guidance2 n 9 ! s5se ( be+ m ess5tial ?an ! o!rs1 = e portion is equally ess5tial to ! complet5ess ( a p]fect :ole1 b 9 ! s5se ( be+ fir/ 9 ord] ( sequ5ce & giv+ value to all our o!r p[]s by plac+ !m 9 _! due relation to "o ano!r4 ,giv+ value to our o!r p[]s1 ,i say1 because ?is also is "o ( our p[]s4 ,x is t :i*1 judg$ f ! /&po9t ( p]sonal self-consci\sness1 is above u2 b :i*1 realis$ f ! po9t ( view ( ! unity ( all ,_s1 is "p & p>cel ( ourselves1 because x is t ,inf9ite ,m9d :i* is ( necessity id5tifi$ ) all its manife/ations4 ,look+ to ?is ,inf9ite ,m9d z a ,sup]ior ,intellig5ce f :i* we may receive guidance does n !re=e imply look+ to an ext]nal s\rce4 ,on ! contr>y1 x is look+ to ! inn]mo/ spr+ ( our own be+1 ) a confid5ce 9 its action :i* enables u to proce$ to ! execution ( our plans ) a firmness & assurance t are 9 !mselves ! v gu>antee ( our success4 ,! action ( ! spiritual pr9ciples 9 u foll[s ! ord] :i* we impose ^u !m by our ?\ght2 !re=e ! ord] ( realisation w reproduce ! ord] ( desire2 & if we neglect ?is fir/ pr9ciple ( "r ord] & guidance1 we %all f9d ourselves beg9n+ to put =? o!r great p[]s1 :i* are at pres5t lat5t )9 u1 )\t kn[+ h[ to f9d suitable employm5t = !m--:i* w\ld be a v p]il\s condition1 = )\t hav+ be=e u objects wor?y ( ! p[]s to :i* we awake1 we %\ld wa/e !m on petty purposes dictat$ only by ! n>r[ range ( our unillum9at$ intellect4 ,!re=e ! anci5t wisdom says1 ,) all ?y gett+1 get und]/&+4 ,! awak5+ to consci\sness ( our my/]i\s int]ior p[]s w soon] or lat] take place1 & w result 9 our us+ !m :e!r we und]/& ! law ( _! developm5t or n1 j z we already use our physical faculties :e!r we und]/& _! laws or n4 ,! int]ior p[]s are natural p[]s z mu* z ! ext]ior ones4 ,we c direct _! use by a k ( _! laws2 & x is !re=e ( ! highe/ importance to h "s s\nd pr9ciple ( guidance 9 ! use ( ^! high] faculties z !y beg9 to manife/ !mselves4 ,if1 !re=e1 we w\ld safely & pr(itably ent] ^u ! possession ( ! great inh]itance ( p[] t is op5+ out be=e u1 we mu/ be=e all ?+s seek to realise 9 ourselves t ,sup]ior ,intellig5ce :i* w become an unfail+ pr9ciple ( guidance if we w only recognise x z su*4 ,ev]y?+ dep5ds on our recognition4 ,?\ghts are ?+s1 & !re=e z we w our ?\ghts to be s we w ! ?+ to be4 ,if1 !n1 we w to use ! ,inf9ite ,_s z a _s ( guidance1 we %all f9d t ! fact is z we h will$ x2 & 9 do+ ?is we are /ill mak+ use ( our own supreme pr9ciple4 ,& ?is is ! true und]/&+ :i*1 by plac+ all ! o!r p[]s 9 _! correct ord]1 creates "o gr& unity ( p[] direct$ to cle>ly def9$ & wor?y aims1 9 place ( ! disp]sion ( our p[]s1 by :i* !y only neutralise ea* o!r & effect no?+4 ,?is is t ,_s ( ,tru? :i* %all guide u into all ,tru?4 ,x is ! s9c]e ,desire ( u rea*+ out aft] ,tru?4 ,tru? fir/ & ,p[] aft]w>ds is ! reasonable ord]1 :i* we _c inv]t )\t injury to ourselves & o!rs2 b if we foll[ ?is ord] we %all always f9d scope = our p[]s 9 develop+ into pres5t realities ! cont9ually gr[+ glory ( our vision ( ! ideal4 ,! ideal is ! true real1 b x mu/ be br\ght into manife/ation be=e x c be %[n to be s1 & x is 9 ?is t ! practical nature ( our m5tal /udies consi/s4 ,x is ! practical my/ic :o is ! man ( p[]2 ! man :o1 realis+ ! my/ical p[]s )91 fits 8 outw>d action to ?is k1 & s %[s 8 fai? by 8 works2 & assur$ly ! fir/ /ep is to make use ( t p[] ( infallible guidance :i* he c call to 8 aid simply by desir+ to be l$ by x4 ,,viii ,,desire ,,z ,,! ,,motive ,,p[] ,!re are c]ta9 ,ori5tal s*ools ( ?\ght1 toge!r ) v>i\s ,we/]n (f%oots f !m1 :i* are entirely f\nd$ on ! pr9ciple ( annihilat+ all desire4 ,rea* t po9t at :i* y h no wi% = any?+ & y w f9d y\rself free1 is ! sum & sub/ance ( _! tea*+2 & 9 support ( ?is !y put =w>d a great deal ( v speci\s argum5t1 :i* is all ! m likely to entangle ! unw>y1 because x conta9s a recognition ( _m ( ! pr(\nde/ tru?s ( ,nature4 ,b we mu/ be> 9 m9d t x is possible to h a v deep k ( psy*ological facts1 & at ! same "t vitiate ! results ( our k by an entirely wrong assumption 9 reg>d to ! law :i* b9ds ^! facts toge!r 9 ! univ]sal sy/em2 & ! injuri\s results ( misappreh5sion ^u su* a vital "q are s radical & f>-rea*+ t we _c too =cibly urge ! necessity ( cle>ly und]/&+ ! true nature ( ! po9t at issue4 ,/ripp$ ( all accessories & embelli%m5ts1 ! "q resolves itself into ?is3 ,:i* %all we *oose = our portion1 ,life or ,dea?8 ,!re c be no accommodation betwe5 ! two2 & :i*ev] we select z our guid+ pr9ciple mu/ produce results ( a k9d prop] to itself4 ,! :ole ( ?is mom5t\s "q turns on ! place t we assign to desire 9 our sy/em ( ?\ght4 ,is x ! ,tree ( ,life 9 ! mid/ ( ! ,g>d5 ( ! ,s\l8 or is x ! ,upas ,tree creat+ a wild]ness ( dea? all ar\nd8 ,?is is ! issue on :i* we h to =m a judgm5t1 & ?is judgm5t mu/ col\r all our conception ( life & det]m9e ! entire range ( our possibilities4 ,let u1 !n1 try to picture to ourselves ! ideal propos$ by ! sy/ems to :i* ,i h allud$--a man :o has succe$$ 9 entirely annihilat+ all desire4 ,to him all ?+s mu/ be alike4 ,! good & ! evil mu/ be z "o1 = no?+ has any long] ! p[] to raise any desire 9 him2 he has no long] any feel+ :i* %all prompt him to say1 ,?is is good1 !re=e ,i *oose x2 t is evil1 !re=e ,i reject x2 = all *oice implies ! p]ception ( some?+ m desirable 9 :at is *os5 ?an 9 :at is reject$1 & consequ5tly ! exi/5ce ( t feel+ ( desire :i* has be5 entirely elim9at$ f ! ideal we are contemplat+4 ,!n1 if ! p]ception ( all t makes "o ?+ pref]able to ano!r has be5 oblit]at$1 !re c be no motive = any sort ( action :atev]4 ,endue a be+ :o has ?us ext+ui%$ 8 faculty ( desire ) ! p[] to create a univ]se1 & he has no motive = employ+ x4 ,endue him ) all k1 & x w be useless to him2 =1 s9ce desire has no place 9 him1 he is )\t any purpose = :i* to turn 8 k to acc\nt4 ,& ) ,love we _c endue him1 = t is desire 9 its supreme degree4 ,b if all ?is be exclud$1 :at is left ( ! man8 ,no?+1 except ! m]e outw>d =m4 ,if he has actually obta9$ ?is ideal1 he has practically ceas$ to be4 ,no?+ c by any means int]e/ him1 = !re is no?+ to attract or repel 9 "o ?+ m ?an 9 ano!r4 ,he mu/ be dead alike to all feel+ & to all motive ( action1 = bo? feel+ & action imply ! pref]5ce = "o condition r ?an ano!r2 & :]e desire is utt]ly ext+ui%$1 no su* pref]5ce c exi/4 ,no d\bt "s "o may object t x is only evil desires :i* are ?us to be suppress$2 b a p]usal ( ! writ+s ( ! s*ools ( ?\ght 9 "q w %[ t ?is is n ! case4 ,! f\ndation ( ! :ole sy/em is t all desire mu/ be oblit]at$1 ! desire = ! good j z mu* z ! desire = ! evil4 ,! good is z mu* illusion z ! evil1 & until we h rea*$ absolute indiff]5ce to bo? we h n atta9$ fre$om4 ,:5 we h utt]ly cru%$ out all desire we are free4 ,& ! practical results ( su* a philosophy are %[n 9 ! case ( ,indian devotees1 :o1 9 pursuance ( _! resolve to cru% out all desire1 bo? = good & evil alike1 become no?+ m ?an outw>d images ( m51 f :i* all p[] ( p]ception & ( action h long s9ce fl$4 ,! m]g5ce 9 ! univ]sal1 at :i* !y ?us aim1 becomes no?+ m ?an a self-induc$ hypnotism1 :i*1 if ma9ta9$ = a suffici5t l5g? ( "t1 saps away e p[] ( m5tal & bodily activity1 leav+ no?+ b ! outside husk ( an att5uat$ human =m--! hopeless wreck ( :at 0 once a liv+ man4 ,?is is ! logical result ( a sy/em :i* assumes = its />t+-po9t t desire is evil 9 itself1 t e desire is p] se a =m ( bondage1 indep5d5tly ( ! nature ( its object4 ,! majority ( ! foll[]s ( ?is philosophy may lack suffici5t resolution to c>ry x out rigor\sly to its practical conclusions2 b :e!r _! ideal is to be realis$ 9 ?is _w or 9 "s o!r1 ! utt] ext9ction ( desire means no?+ else ?an absolute apa?y1 )\t feel+ & )\t action4 ,h[ entirely false su* an idea is--n only f ! /&po9t ( our daily life1 b also f t ( ! mo/ transc5d5tal conception ( ! ,univ]sal ,pr9ciple--is evid5c$ by ! m]e fact t any?+ exi/s at all4 ,if ! highe/ ideal is t ( utt] apa?y1 !n ! ,creative ,p[] ( ! univ]se mu/ be extremely l[-m9d$2 & all t we h hi!rto be5 accu/om$ to look ^u z ! m>vell\s ord] & beauty ( creation1 is no?+ b a display ( vulg>ity & ignorance ( s\nd philosophy4 ,b ! fact t creation exi/s proves t ! ,univ]sal ,m9d ?9ks diff]5tly1 & we h only to look ar\nd to see t ! true ideal is ! ex]cise ( creative p[]4 ,h5ce1 s f> f desire be+ a ?+ to be annihilat$1 x is ! v root ( e conceivable mode ( ,life4 ,)\t x ,life c\ld n be4 ,e =m ( expression implies ! selection ( all t goes to make up t =m1 & ! pass+-by ( :atev] is n requir$ = t purpose2 h5ce a desire = t :i* is select$ 9 pref]5ce to :at is laid aside4 ,& ?is selective desire is none o!r ?an ! univ]sal ,law ( ,attraction4 ,:e!r ?is law acts z ! *emical aff9ity ( app>5tly unconsci\s atoms1 or 9 ! in/9ctive1 if unreason$1 attractions ( ! vegetable & animal worlds1 x is /ill ! pr9ciple ( selective aff9ity2 & x cont9ues to be ! same :5 x passes on into ! high] k+doms :i* are rul$ by reason & consci\s purpose4 ,! modes ( activity 9 ea* ( ^! k+doms are dictat$ by ! nature ( ! k+dom2 b ! activity itself always results f ! pref]5ce ( a c]ta9 subject = a c]ta9 object1 to ! exclusion ( all o!rs2 & all action consi/s 9 ! reciprocal movem5t ( ! two t[>ds ea* o!r 9 ob$i5ce to ! law ( _! aff9ity4 ,:5 ?is takes place 9 ! k+dom ( consci\s individuality1 ! aff9ities exhibit !mselves z m5tal action2 b ! pr9ciple ( selection prevails )\t exception ?r\gh\t ! univ]se4 ,9 ! consci\s m9d ?is attraction t[>ds its aff9ity becomes desire2 ! desire to create "s condition ( ?+s bett] ?an t n[ exi/+4 ,our want ( k may cause u to make mi/akes z to :at ?is bett] ?+ really is1 & s 9 seek+ to c>ry out our desire we may give x a wrong direction2 b ! fault is n 9 ! desire itself1 b 9 our mi/ak5 notion ( :at x is t x requires = its satisfaction4 ,h5ce unre/ & dissatisfaction until its true aff9ity is f\nd2 b1 z soon z ?is is discov]$1 ! law ( attraction at once ass]ts itself & produces t bett] condition1 ! dream ( :i* fir/ gave direction to our ?\ghts4 ,?us x is et]nally true t desire is ! cause ( all feel+ & all action2 9 o!r words1 ( all ,life4 ,! :ole liv+ness ( ,life consi/s 9 receiv+ or 9 radiat+ =? ! vibrations produc$ by ! law ( attraction2 & 9 ! k+dom ( m9d ^! vibrations necess>ily become consci\s out-rea*+s ( ! m9d 9 ! direction 9 :i* x feels attraction2 t is to say1 !y become desires4 ,desire is !re=e ! m9d seek+ to manife/ itself 9 "s =m :i* z yet exi/s only 9 its ?\ght4 ,x is ! pr9ciple ( creation1 :e!r ! ?+ creat$ be a _w or a wood5 spoon2 bo? h _! orig9 9 ! desire to br+ some?+ into exi/5ce :i* does n yet exi/4 ,:atev] may be ! scale on :i* we ex]cise our creative ability1 ! motive p[] mu/ always be desire4 ,desire is ! =ce beh9d all ?+s2 x is ! mov+ pr9ciple ( ! univ]se & ! inn]mo/ c5tre ( all ,life4 ,h5ce1 to take ! negation ( desire = our primal pr9ciple is to endeav\r to /amp out ,life itself2 b :at we h to d is to acquire ! requisite k by :i* to guide our desires to _! true objects ( satisfaction4 ,to d ?is is ! :ole end ( k2 & any k appli$ o!rwise is only a p>tial k1 :i*1 hav+ fail$ 9 its purpose1 is no?+ b ignorance4 ,desire is ?us ! sum-total ( ! liv+ness ( ,life1 = x is t 9 :i* all movem5t orig9ates1 :e!r on ! physical level or ! spiritual4 ,9 a ^w1 desire is ! creative p[]1 & mu/ be c>efully gu>d$1 tra9$1 & direct$ accord+ly2 b ?us to seek to develop x to ! highe/ p]fection is ! v opposite ( try+ to kill x outright4 ,& desire has fulfilm5t = its correlative4 ,! desire & its fulfilm5t are b\nd toge!r z cause & effect2 & :5 we realise ! law ( _! sequ5ce1 we %all be m ?an ev] impress$ ) ! supreme importance ( ,desire z ! great c5tre ( ,life4 ,,ix ,,t\*+ ,,lightly ,:at is our po9t ( support8 ,is x 9 ourselves or outside u8 ,are we self-pois$1 or does our balance dep5d on some?+ ext]nal8 ,accord+ to ! actual belief 9 :i* our answ] to ^! que/ions is embodi$ s w our lives be4 ,9 ev]y?+ !re are two p>ts1 ! ess5tial & ! incid5tal--t :i* is ! nucleus & raison d'tre ( ! :ole ?+1 & t :i* ga!rs r\nd ?is nucleus & takes =m f x4 ,! true k always consi/s 9 di/+ui%+ ^! two f ea* o!r1 & error always consi/s 9 misplac+ !m4 ,9 all our affairs !re are two factors1 ourselves & ! matt] to be dealt )2 & s9ce = u ! nature ( any?+ is always det]m9$ by our ?\ght ( x1 x is entirely a "q ( our belief :i* ( ^! two factors %all be ! ess5tial & :i* ! accessory4 ,:i*ev] we reg>d z ! ess5tial1 ! o!r at once becomes ! incid5tal4 ,! incid5tal c nev] be abs5t4 ,= any sort ( action to take place !re mu/ be "s conditions "u :i* ! activity passes out into visible results2 b ! same sort ( activity may occur "u a v>iety ( diff]5t conditions1 & may ?us produce v diff]5t visible results4 ,s 9 e matt] we %all always f9d an ess5tial or en]gis+ factor1 & an incid5tal factor :i* d]ives its quality f ! nature ( ! en]gy4 ,we c !re=e nev] escape f hav+ to select our ess5tial & our incid5tal factor1 & :i*ev] we select z ! ess5tial1 we !reby place ! o!r 9 ! position ( ! incid5tal4 ,if1 !n1 we make ! mi/ake ( rev]s+ ! true position & suppose t ! en]gis+ =ce comes f ! m]ely accessory circum/ances1 we make !m our po9t ( support & lean ^u !m1 & /& or fall ) !m accord+ly2 & s we come into a condition ( weakness & obsequi\s wait+ on all sorts ( ext]nal influ5ces1 :i* is ! v rev]se ( t /r5g?1 wisdom1 & opul5ce :i* are ! only mean+ ( ,lib]ty4 ,b if we w\ld ask ourselves ! common-s5se "q ,:]e c ! c5tre ( a man's ,life be except 9 himself8 we %all see t 9 all :i* p]ta9s to u ! en]gis+ c5tre mu/ be 9 ourselves4 ,we c nev] get away f ourselves z ! c5tre ( our own univ]se1 & ! soon] we cle>ly und]/& ?is ! bett]4 ,!re is really no en]gy 9 our univ]se b :at emanates f ourselves 9 ! fir/ in/ance1 & ! p[] :i* appe>s to reside 9 our surr\nd+s is d]iv$ entirely f our own m9d4 ,if once we realise ?is1 & consid] t ! ,life :i* fl[s into u f ! ,univ]sal ,life-,pr9ciple is at e mom5t new ,life entirely undiff]5tiat$ to any p>ticul> purpose besides t ( support+ our own individuality1 & t x is !re=e ours to ext]nalise 9 any =m we w1 !n we f9d t ?is manife/ation ( ! et]nal ,life-,pr9ciple 9 ourselves is ! /&po9t f :i* we c control our surr\nd+s4 ,we mu/ lean firmly on ! c5tral po9t ( our own be+ & n on any?+ else4 ,our mi/ake is 9 tak+ our surr\nd+s too mu* au gr& s]ieux4 ,we %\ld t\* ?+s m lightly4 ,z soon z we feel t _! weight imp$es our free h&l+ ( !m !y are ma/]+ u1 & n we !m4 ,light h&l+ does n mean weak h&l+4 ,on ! contr>y1 lightness ( t\* is incompatible ) a weak grasp ( ! in/rum5t1 :i* implies t ! weight ( ! tool is excessive relatively to ! =ce t seeks to guide x4 ,a light1 ev5 playful h&l+1 !re=e implies a firm grasp & p]fect control ov] ! in/rum5t4 ,x is only 9 ! h&s ( a ,gr9l+ ,gibbons t ! c>v+ tool c create miracles ( a]ial lightness f ! solid wood4 ,! light yet firm t\* tells n ( weakness1 b ( p[] held 9 res]ve2 & if we realise our own out-&-out spiritual nature we "k t beh9d any measure ( p[] we may put =? !re is ! :ole res]ve ( ! inf9ite to back u up4 ,z we come to "k ?is we beg9 to h&le ?+s lightly1 play+ ) !m z a juggl] does ) 8 fly+ knives1 :i* _c make ! slighte/ movem5t o!r ?an he has assign$ to !m1 = we beg9 to see t our control ov] ?+s is "p ( ! necess>y ord] ( ! univ]se4 ,! disord] we h met ) 9 ! pa/ has result$ precisely f our nev] hav+ attempt$ consci\sly to introduce ?is elem5t ( our p]sonal control z "p ( ! sy/em4 ,( c\rse1 ,i speak ( ! :ole man1 & n m]ely ( t "p ( him :i* ,walt ,:itman says is conta9$ betwe5 8 hat & 8 boots4 ,! :ole man is an inf9itude1 & ! visible portion ( him is ! in/rum5t ?r\gh :i* he looks out ^u & enjoys all t belongs to him1 8 own k+dom ( ! inf9ite4 ,& :5 he le>ns t ?is is ! mean+ ( 8 consci\s individuality1 he sees h[ x is t he is inf9ite1 & f9ds t he is "o ) ,inf9ite ,m9d1 :i* is ! inn]mo/ core ( ! univ]se4 ,hav+ ?us rea*$ ! true c5tre ( 8 own be+1 he c nev] give ?is c5tral place to any?+ else1 b w realise t relatively to ?is all o!r ?+s are 9 ! position ( ! incid5tal & accessory1 & gr[+1 daily 9 ?is k he w le>n s to h&le all ?+s lightly1 yet firmly1 t grief1 fe>1 & error w h less & less space 9 8 _w1 until at la/ sorr[ & sigh+ %all flee away1 & ev]la/+ joy %all take _! place4 ,we may h tak5 only a few /eps on ! way z yet1 b !y are 9 ! "r direction1 & :at we h to d n[ is to g on4 ,x ,,pres5t ,,tru? ,if ,?\ght p[] is good = any?+ x is good = ev]y?+4 ,if x c produce "o ?+ x c produce all ?+s4 ,= :at is to h9d] x8 ,no?+ c /op u f ?9k+4 ,we c ?9k :at we please1 & if to ?9k is to =m1 !n we c =m :at we please4 ,! :ole "q1 !re=e1 resolves itself into ?is3 ,is x true t to ?9k is to =m8 ,if s1 d we n see t our limitations are =m$ 9 precisely ! same way z our expansions8 ,we ?9k t conditions outside our ?\ght h p[] ov] u1 & s we ?9k p[] into !m4 ,s ! great "q ( life is :e!r !re is any o!r creative p[] ?an ,?\ght4 ,if s1 :]e is x1 & :at is x8 ,bo? philosophy & religion lead u to ! tru? t 9 ! beg9n+ !re 0 no o!r creative p[] ?an ,_s1 & ! only mode ( activity we c possibly attribute to ,_s is ,?\ght1 & s we f9d ,?\ght z ! root ( all ?+s4 ,& if ?is 0 ! case 9 ! beg9n+ x mu/ be s /ill2 = if all ?+s orig9ate 9 ,?\ght1 all ?+s mu/ be modes ( ,?\ght1 & s x is impossible = ,_s ev] to h& ov] its creations to "s p[] :i* is n itself--t is to say1 :i* is n ,?\ght-p[]2 & consequ5tly all ! =ms & circum/ances t surr\nd u are manife/ations ( ! creative p[] ( ,?\ght4 ,b x may be object$ t ?is is ,god's ,?\ght2 & t ! creative p[] is 9 ,god & n ,man4 ,b ?is goes away f ! self-evid5t axiomatic tru? t 9 ! beg9n+ no?+ c\ld h _h any orig9 except ,?\ght4 ,x is q true t no?+ has any orig9 except 9 ! ,div9e ,m9d1 & ,man himself is !re=e a mode ( ! ,div9e ,?\ght4 ,aga91 ,man is self-consci\s2 !re=e ,man is ! ,div9e ,?\ght evolv$ into individual consci\sness1 & :5 he becomes suffici5tly enlight5$ to realise ?is z 8 orig91 !n he sees t he is a reproduction 9 individuality ( ! same _s :i* produces all ?+s1 & t 8 own ?\ght 9 individuality has exactly ! same quality z ! ,div9e ,?\ght 9 univ]sality1 j z fire is equally igne\s :e!r burn+ r\nd a l>ge c5tre ( combu/ion or a small "o1 & ?us we are logically br\ght to ! conclusion t our ?\ght mu/ h creative p[]4 ,b p say1 ,we h n f\nd x s4 ,we are surr\nd$ by all sorts ( circum/ances t we d n desire4 ,yes1 y fe> !m1 & 9 s do+ y ?9k !m2 & 9 ?is way y are con/antly ex]cis+ ?is ,div9e pr]ogative ( creation by ,?\ght1 only ?r\gh ignorance y use x 9 a wrong direction4 ,!re=e ! ,book ( ,div9e ,in/ructions s con/antly repeats ,fe> n2 d\bt n1 because we c nev] dive/ our ,?\ght ( its inh]5t creative quality1 & ! only "q is :e!r we %all use x ignorantly to our injury or und]/&+ly to our b5efit4 ,! ,ma/] summ$ up 8 tea*+ 9 ! aphorism t k ( ! ,tru? w\ld make u free4 ,"h is no ann\ncem5t ( any?+ we h to d1 or ( any?+ t has to be done = u1 9 ord] to ga9 our lib]ty1 nei!r is x a /atem5t ( any?+ future4 ,tru? is :at is4 ,he did n say1 y mu/ wait till some?+ becomes true :i* is n true n[4 ,he said3 ,"k :at is ,tru? n[1 & y w f9d t ! ,tru? conc]n+ y\rself is ,lib]ty4 ,if ! k ( ,tru? makes u free x c only be because 9 tru? we are free already1 only we d n "k x4 ,our lib]ty consi/s 9 our reproduc+ on ! scale ( ! individual ! same creative p[] ( ,?\ght :i* fir/ br\ght ! _w into exi/5ce1 s t ! ?+s :i* are se5 7 n made ( ?+s :i* d appe>4 ,let u1 !n1 confid5tly claim our bir?right z sons & daught]s ( ! ,almighty1 & by habitually ?9k+ ! good1 ! beautiful1 & ! true1 surr\nd ourselves ) conditions correspond+ to our ?\ghts1 & by our tea*+ & example help o!rs to d ! same4 ,,xi ,,y\rself ,i want to talk to y ab\t ! liv+ness !re is 9 be+ y\rself4 ,x has at lea/ ! m]it ( simplicity1 = x mu/ surely be easi] to be oneself ?an to be some?+ or somebody else4 ,yet t is :at s _m are con/antly try+ to d2 ! self t is _! own is n good en\gh = !m1 & s !y are always try+ to g "o bett] ?an :at ,god has made !m1 ) endless /ra9 & /ruggle z ! consequ5ce4 ,( c\rse1 !y are "r to put be=e !m an ideal inf9itely gr&] ?an any?+ !y h yet atta9$--! only possible way ( progress is by foll[+ an ideal t is always a /age ahead ( u--b ! mi/ake is 9 n see+ t its atta9m5t is a matt] ( gr[?1 & t gr[? mu/ be ! expansion ( some?+ t already exi/s 9 u1 & !re=e implies our be+ :at we are & :]e we are z its />t+ po9t4 ,?is gr[? is a cont9u\s process1 & we _c d next mon?'s gr[? )\t fir/ do+ ?is mon?'s2 b we are always want+ to jump into "s ideal ( ! future1 n see+ t we c rea* x only by /eadily go+ on f :]e we are n[4 ,^! consid]ations %\ld make u m confid5t & m com=table4 ,we are employ+ a =ce :i* is mu* great] ?an we believe ourselves to be1 yet x is n sep>ate f u & ne$+ to be p]suad$ or compell$1 or inveigl$ into do+ :at we want2 x is ! sub/ratum ( our own be+ :i* is cont9ually pass+ up into manife/ation on ! visible plane & becom+ t p]sonal self to :i* we (t5 limit our att5tion )\t consid]+ :5ce x proce$s4 ,b 9 tru? ! out] self is ! surface gr[? ( t individuality :i* lies conceal$ f> d[n 9 ! deeps bel[1 & :i* is none o!r ?an ! ,_s-(-,life :i* und]lies all =ms ( manife/ation4 ,endeav\r to realise :at ?is ,_s mu/ be 9 itself--t is to say1 ap>t f any ( ! conditions t arise f ! v>i\s relations :i* necess>ily e/abli% !mselves betwe5 its v>i\s =ms ( individualisation4 ,9 its homog5e\s self :at else c x be b pure life--,ess5ce-(-,life1 if y l s to call x8 ,!n realise t z ,ess5ce-(-,life x exi/s 9 ! inn]mo/ ( e "o ( its =ms ( manife/ation 9 z p]fect simplicity z any we c attribute to x 9 our mo/ ab/ract conceptions4 ,9 ?is light we see x to be ! et]nally self-g5]at+ p[] :i*1 to express itself1 fl[s into =m4 ,?is univ]sal ,ess5ce-(-,life is a cont9ual becom+ 7into =m71 & s9ce we are a "p ( ,nature we d n ne$ to g fur!r ?an ourselves to f9d ! life-giv+ en]gy at "w ) all its p[]s4 ,h5ce all we h to d is to all[ x to rise to ! surface4 ,we d n h to make x rise any m ?an ! eng9e] :o s9ks ! bore-pipe = an artesian well has to make ! wat] rise 9 x2 ! wat] does t by its own en]gy1 spr++ z a f\nta9 a hundr$ feet into ! air4 ,j s we %all f9d a f\nta9 ( ,ess5ce-(-,life ready to spr+ up 9 ourselves1 inexhau/ible & cont9ually increas+ 9 its fl[1 z ,"o taught long ago to a woman at a wayside well4 ,?is up-spr++ ( ,life-,ess5ce is n ano!r's--x is our own4 ,x does n require deep /udies1 h>d lab\rs1 we>y j\rney+s to atta9 x2 x is n ! monopoly ( ?is tea*] or t writ]1 ^: lectures we mu/ att5d or ^: books we mu/ read to get x4 ,x is ! inn]mo/ ( ourselves1 & a little common-s5se ?\ght z to h[ any?+ comes to be any?+ w soon conv9ce u t ! great inexhau/ible life mu/ be ! v root & sub/ance ( u1 p]meat+ e fibre ( our be+4 ,surely to be ?is va/ inf9itude ( liv+ p[] mu/ be en\gh to satisfy all our desires1 & yet ?is wond]ful ideal is no?+ else b :at we already are 9 pr9cipio--x is all !re 9 ourselves n[1 only await+ our recognition = its manife/ation4 ,x is n ! ,ess5ce-(-,life :i* has to gr[1 = t is et]nally p]fect 9 itself2 b x is our recognition ( x t has to gr[1 & ?is gr[? _c be =c$4 ,x mu/ come by a natural process1 ! fir/ necessity ( :i* is to ab/a9 f all /ra9+ aft] be+ some?+ :i* at ! pres5t "t we _c naturally be4 ,! ,law ( our ,evolution has put u 9 possession ( c]ta9 p[]s & opportunities1 & our fur!r developm5t dep5ds on our do+ j :at ^! p[]s & opportunities make x possible = u to d1 "h & n[4 ,if we d :at we are able to d to-day1 x w op5 ! way = u to d some?+ bett] to-morr[1 & 9 ?is mann] ! gr[+ process w proce$ heal?ily & happily 9 a rapidly increas+ ratio4 ,?is is s mu* easi] ?an /riv+ to compel ?+s to be :at !y are n1 & x is also s mu* m fruitful 9 good results4 ,x is n sitt+ /ill do+ no?+1 & !re is pl5ty ( room = ! ex]cise ( all our m5tal faculties1 b ^! faculties are !mselves ! outcome ( ! ,ess5ce-(-,life1 & are n ! creat+ p[]1 b only t :i* gives direction to x ,n[ x is ?is mov+ p[] at ! back ( ! v>i\s faculties t is ! true inn]mo/ self2 & if we realise ! id5tity betwe5 ! inn]mo/ & ! out]mo/1 we %all see t we !re=e h at our pres5t disposal all t is necess>y = our unlimit$ developm5t 9 ! future4 ,?us our liv+ness consi/s simply 9 be+ ourselves1 only m s2 & 9 recognis+ ?is we get rid ( a great burd5 ( unnecess>y /ra9+ & /riv+1 & ! place ( ! old /urm und drang w be tak51 n by in]tia1 b by a joy\s activity :i* kn[s t x always has ! requisite p[] to manife/ itself 9 =ms ( good & beauty4 ,:at matt]s x :i!r ?is leads u8 ,if we are foll[+ ! l9e ( ! beautiful & good1 !n we %all produce ! beautiful & good1 & ?us br+ increas+ joy into ! _w1 :atev] p>ticul> =m x may assume4 ,we limit ourselves :5 we try to fix accurately be=eh& ! p>ticul> =m ( good t we %all produce4 ,we %\ld aim n s mu* at hav+ or mak+ "s p>ticul> ?+ z at express+ all t we are4 ,! express+ w gr[ out ( realis+ ! treasures t are ours already1 & contemplat+ ! beauty1 ! affirmative side1 ( all t we are n[1 ap>t f ! negative conceptions & detractions :i* veil ?is positive good f u4 ,:5 we d ?is we %all be a/oni%$ to see :at possibilities reside 9 ourselves z we are & ) our pres5t surr\nd+s1 all unlovely z we may deem !m3 & comm5c+ to "w at once ^u :atev] we f9d ( affirmative 9 ^!1 & )draw+ our ?\ght f :at we h hi!rto se5 ( negative 9 !m1 ! "r road w op5 up be=e u1 lead+ u 9 wond]ful ways to ! developm5t ( p[]s t we nev] suspect$1 & ! enjoym5t ( happ9ess t we nev] anticipat$4 ,we h nev] be5 out ( our "r pa?1 only we h be5 walk+ 9 x backw>ds in/ead ( =w>ds1 & n[ t we h begun to foll[ ! pa? 9 ! "r direction1 we f9d t x is none o!r ?an ! way ( peace1 ! pa? ( joy1 & ! road to et]nal life4 ,^! ?+s we may atta9 by simply liv+ naturally ) ourselves4 ,x is because we are try+ to be or d some?+ :i* is n natural to u t we exp]i5ce we>9ess & lab\r1 :]e we %\ld f9d all our activities joy\sly conc5trat$ on objects :i* lead to _! own accompli%m5t by ! =ce ( ! love t we h = !m4 ,b :5 we make ! gr& discov]y ( h[ to live naturally1 we %all f9d x to be all1 & m ?an all1 t we _h ev] desir$1 & our daily life w become a p]petual joy to ourselves1 & we %all radiate light & life :]ev] we g4 ,,xii ,,religi\s ,,op9ions ,t great & wise writ]1 ,george ,eliot1 express$ h] matur$ views on ! subject ( religi\s op9ions 9 ^! words3 ,i h too pr(\nd a conviction ( ! efficacy t lies 9 all s9c]e fai?1 & ! spiritual blight t comes ) no fai?1 to h any negative propag&ism left 9 me4 ,?is _h n always be5 h] attitude1 = 9 h] y\? %e _h _h a good deal ( negative propag&ism 9 h]2 b ! exp]i5ce ( a lifetime l$ h] to =m ?is e/imate ( ! value ( s9c]e fai?1 indep5d5tly ( ! p>ticul> =m ( ?\ght :i* leads to x4 ,t5nyson also came to ! same conclusion1 & gives k9dly w>n+3-- ,o ?\ :o aft] toil & /orm ,may'/ seem to h rea*$ a pur] air1 ,^: fai? has c5tr$ ev]y:]e1 ,nor c>es to fix itself to =m4 ,leave ?\ ?y si/] :5 %e prays ,h] e>ly heav51 h] happy views1 ,nor ?\ ) %ad[$ h9t confuse ,a life t leads melodi\s days4 ,& ?us ^! two great m9ds h left u a lesson ( wisdom :i* we %all d well to pr(it by4 ,let u see h[ x applies m p>ticul>ly to our own case4 ,! true pres5tm5t ( ! ,high] ,?\ght conta9s no negative propag&ism4 ,x is ev]y:]e rang$ on ! side ( ! ,affirmative1 & its great object is to extirpate ! cank] :i* gnaws at ! root ( e life t endeav\rs to c5tre itself ^u ! ,negative4 ,its purpose is con/ructive & n de/ructive4 ,b we (t5 f9d p lab\r+ "u a v errone\s impression z to ! nature & scope ( ! movem5t1 & ?us n only !mselves det]r$ f inve/igat+ x1 b also det]r+ o!rs f do+ s4 ,sometimes ?is results f ! subject hav+ be5 pres5t$ to !m unwisely--9 a way ne$lessly repugnant to ! p>ticul> =m ( religi\s ideas to :i* !y are accu/om$2 b m (t5 x results f _! prejudg+ ! :ole matt]1 & mak+ up _! m9ds t ! movem5t is oppos$ to _! ideas ( religion1 )\t be+ at ! pa9s to inquire :at its pr9ciples really are4 ,9 ei!r case a few words on ! attitude ( ! ,new ,?\ght t[>ds ! curr5t =ms ( religi\s op9ion may n be out ( place4 ,! fir/ consid]ation 9 e conc]n is1 ,:at is ! object aim$ at8 ,! end det]m9es ! means to be employ$1 & if ! nature ( ! end be cle>ly kept 9 view1 !n no objectless complications w be introduc$ into ! means4 ,all ?is seems too obvi\s to be /at$1 b x is j ! failure to realise ?is simple tru? t has giv5 rise to ! :ole body ( odium !ologicum1 ) all ! p]secutions & massacres & m>tyrdoms :i* disgrace ! pages ( hi/ory1 mak+ s _m ( !m a record ( no?+ b f]ocity & /upidity4 ,let u hope = a bett] record 9 ! future2 & if we are to get x1 x w be by ! adoption ( ! simple pr9ciple "h /at$4 ,9 our own c\ntry alone ! v>ieties ( *ur*es & sects =m a l5g?y catalogue1 b 9 e "o ( !m ! purpose is ! same--to e/abli% ! individual 9 a satisfactory relation to ! ,div9e ,p[]4 ,! v fact ( any religi\s pr(ession at all implies ! recognition ( ,god z ! ,s\rce ( life & ( all t goes to make life2 & !re=e ! purpose 9 e case is to draw increas+ degrees ( life1 :e!r "h or h]eaft]1 f ! ,only ,s\rce f :i* alone x is to be obta9$1 & !re=e to e/abli% su* a relation ) ?is ,s\rce z may enable ! wor%ipp] to draw f ,x all ! life he wants4 ,h5ce ! necess>y prelim9>y to draw+ consci\sly at all is ! confid5ce t su* a relation actually has be5 e/abli%$2 & su* a confid5ce z ?is is exactly all t is meant by ,fai?4 ,! position ( ! man :o has n ?is confid5ce is ei!r t no su* ,s\rce exi/s1 or else t he is )\t means ( access to ,x2 & 9 ei!r case he feels himself left to fight = 8 own h& aga9/ ! entire univ]se )\t ! consci\sness ( any ,sup]ior ,p[] to back him up4 ,he is ?r[n entirely ^u 8 own res\rces1 n kn[+ ( ! int]ior spr+ f :i* !y may be unceas+ly repl5i%$4 ,he is l a plant cut (f at ! /em & /uck 9 ! gr\nd )\t any root1 & consequ5tly t spiritual blight ( :i* ,george ,eliot speaks creeps ov] him1 produc+ weakness1 p]plexity1 & fe>1 ) all _! baleful consequ5ces1 :]e !re %\ld be t /r5g?1 ord]1 & confid5ce :i* are ! v f\ndation ( all build+-up = :atev] purpose1 :e!r ( p]sonal prosp]ity or ( usefulness to o!rs4 ,f ! po9t ( view ( ^? :o are acqua9t$ ) ! laws ( spiritual life1 su* a man is cut (f f ! root ( 8 own ,be+4 ,beyond & f> int]ior to t out] self :i* ea* ( u kn[s z ! intellectual man work+ ) ! physical bra9 z in/rum5t1 we h roots p5etrat+ deep into t ,inf9ite ( :i*1 9 our ord9>y wak+ /ate1 we are only dimly consci\s2 & x is ?r\gh ?is root ( our own individuality1 spread+ f> d[n into ! hidd5 dep?s ( ,be+1 t we draw out ( ! unse5 t unceas+ /ream ( ,life :i* aft]w>ds1 by our ?\ght-p[]1 we diff]5tiate into all ^? outw>d =ms ( :i* we h ne$4 ,h5ce ! unceas+ necessity = e "o to realise ! great tru? t 8 :ole individuality has its f\ndation 9 su* a root1 & t ! gr\nd 9 :i* ?is root is emb$d$ is t ,univ]sal ,be+ = :i* !re is no "n save t ( ! ,"o all-embrac+ ,i ,,am4 ,! supreme necessity1 !re=e1 = ea* ( u is to realise ?is fundam5tal fact ( our own nature1 = x is only 9 proportion z we d s t we truly live2 &1 !re=e1 :atev] helps u to ?is realisation %\ld be c>efully gu>d$4 ,9 s f> z any =m ( religion contributes to ?is end 9 ! case ( any p>ticul> individual1 = him x is true religion4 ,x may be imp]fect1 b x is true s f> z x goes2 & :at is want$ is n to de/roy ! f\ndation ( a man's fai? because x is n>r[1 b to exp& x4 ,& ?is exp&+ w be done by ! man himself1 = x is a gr[? f )9 & n a con/ruction f )\t4 ,our attitude t[>ds ! religi\s beliefs ( o!rs %\ld1 !re=e1 n be t ( iconocla/s1 break+ d[n ru?lessly :atev] f our po9t ( view we see to be m]ely tradition>y idols 79 ,bacon's s5se ( ! ^w71 b r ! opposite me?od ( fix+ ^u t 9 ano!r's cre$ :i* we f9d to be positive & affirmative1 & gradually lead+ him to p]ceive 9 :at its affirmativ5ess consi/s2 & !n1 :5 once he has got ! clue to ! elem5t ( /r5g? :i* exi/s 9 8 accu/om$ =m ( belief1 ! p]ception ( ! contra/ betwe5 t & ! non-ess5tial accretions w gr[ up 9 8 m9d spontane\sly1 ?us gradually br++ him out into a wid] & fre] atmosph]e4 ,9 go+ ?r\gh su* a process z ?is1 he w nev] h _h 8 ?\ghts direct$ into any *annel to sugge/ sep>ation f 8 spiritual root & gr\nd2 b he w le>n t ! root+ & gr\nd+ 9 ! ,div9e1 :i* he _h tru/$ 9 at fir/1 7 inde$ true1 b 9 a s5se f> full]1 gr&]1 & l>g] e way ?an 8 e>ly infantile conception ( !m4 ,! "q is n h[ f> c ano!r's religi\s op9ions /& ! te/ ( a remorseless logic1 b h[ f> d !y enable him to realise 8 unity ) ,div9e ,_s8 ,t is ! liv+ pro( ( ! value ( 8 op9ion to himself1 & no *ange 9 8 op9ions c be = ! bett] t does n lead him to a great] recognition ( ! liv+ness ( ,div9e ,_s 9 himself4 ,= any *ange ( op9ion to indicate a =w>d movem5t1 x mu/ proce$ f our realis+ 9 "s measure ! true nature ( ! life t is already develop$ 9 u4 ,:5 we see :y we are :at we are n[1 !n we c look ahead & see :at ! same life pr9ciple t has br\ght u up to ! pres5t po9t is capable ( do+ 9 ! future4 ,we may n see v f> ahead1 b we %all see :]e ! next /ep is to be plac$1 & t is suffici5t to enable u to move on4 ,:at we h to d1 !re=e1 is to help o!rs to gr[ f ! root !y are already liv+ by1 & n to dig _! roots up & leave !m to )]4 ,we ne$ n be afraid ( mak+ ourselves all ?+s to all m51 9 ! s5se ( fix+ ^u ! affirmative elem5ts 9 ea* "o's cre$ z ! />t+-po9t ( our "w1 = ! affirmative & life-giv+ is always true1 & ,tru? is always "o & consi/5t ) itself2 & !re=e we ne$ nev] fe> be+ inconsi/5t s long z we adh]e to ?is me?od4 ,x is worse ?an useless to wa/e "t 9 dissect+ ! negative accretions ( o!r p's beliefs4 ,9 do+ s we run great risks ( root+ up ! :eat along ) ! t>es1 & we %all c]ta9ly succe$ 9 bru%+ p up ! wrong way2 moreov]1 by look+ out exclusively = ! life-giv+ & affirmative elem5ts1 we %all reap b5efit to ourselves4 ,we %all n only keep our temp]1 b we %all (t5 f9d l>ge res]ves ( affirmative p[] :]e at fir/ we _h appreh5d$ no?+ b wor?less accumulations1 & ?us we %all become ga9]s bo? 9 l>g5ess ( m9d & 9 /ores ( valuable mat]ial4 ,( c\rse we mu/ be rigidly unyield+ z reg>ds ! ess5ce ( ,tru?--t mu/ nev] be sacrific$--b z repres5tatives1 9 h[ev] small a sph]e1 ( ! ,new ,?\ght1 we %\ld make x our aim to %[ o!rs1 n t _! religion is wrong1 b t all !y may f9d ( life-giv+ness 9 x is life-giv+ because x is "p ( ! ,"o ,tru? :i* is always ! same "u :atev] =m express$4 ,z half a loaf is bett] ?an no bread1 s ignorant wor%ip is bett] ?an no wor%ip1 & ignorant fai? is bett] ?an no fai?4 ,our "w is n to de/roy ?is fai? & ?is wor%ip1 b to lead !m on into a cle>] light4 ,= ?is reason we may assure all inquir]s t ! ab&onm5t ( _! cu/om>y =m ( wor%ip is no necessity ( ! ,new ,?\ght2 b1 on ! contr>y1 t ! pr9ciples ( ! movem5t1 correctly und]/ood1 w %[ !m f> m mean+ 9 t wor%ip ?an !y h ev] yet realis$4 ,tru? is "o2 & :5 once ! tru? :i* und]lies ! outw>d =m is cle>ly und]/ood1 ! ma9t5ance or ab&onm5t ( ! latt] w be f\nd to be a matt] ( p]sonal feel+ z to :at =m1 or abs5ce ( =m1 be/ enables ! p>ticul> individual to realise ! ,tru? itself4 ,,xiii ,a ,,lesson ,,f ,,br[n+ ,p]haps y "k a little poem ( ,br[n+'s call$ ,an ,epi/le ,conta9+ ! ,/range ,m$ical ,exp]i5ces ( ,k>%i%1 ! ,arab ,physician4 ,! some:at weird conception is t ! ,arab physician1 travell+ 9 ,pale/9e soon aft] ! date :5 ! ,gospel n>rative closes1 meets ) ,laz>us :om ,jesus rais$ f ! dead1 & 9 ?is lett] to a m$ical fri5d describes ! /range effect :i* 8 vision ( ! o!r life has produc$ ^u ! resuscitat$ man4 ,! poem %\ld be /udi$ z a :ole2 b = ! pres5t a few l9es select$ "h & !re mu/ d duty to indicate ! "* ( ! *ange :i* has pass$ ^u ,laz>us4 ,aft] comp>+ him to a begg> :o1 hav+ sudd5ly receiv$ b\ndless weal?1 is unable to regulate its use to 8 requirem5ts1 ,k>%i% cont9ues3-- ,s "h--we call ! treasure k1 say1 ,increas$ beyond ! fle%ly faculty-- ,heav5 op5$ to a s\l :ile yet on e>?1 ,e>? =c$ on a s\l's use :ile see+ heav53 ,! man is witless ( ! size1 ! sum1 ,! value 9 proportion ( all ?+s4 ,9 fact he has become almo/ exclusively consci\s ( ,! spiritual life ar\nd ! e>?ly life3 ,! law ( t is kn[n to him z ?is1 ,8 he>t & bra9 move !re1 8 feet /ay "h1 & ! result is a loss ( m5tal balance entirely unfitt+ him = ! affairs ( ord9>y life4 ,n[ !re c be no d\bt t ,br[n+ _h a f> m s]i\s int5tion 9 writ+ ?is poem ?an j to record a fanta/ic notion t flitt$ ?r\gh 8 bra94 ,if we read betwe5 ! l9es1 x mu/ be cle> f ! g5]al t5or ( 8 writ+s t1 h[ev] he may h acquir$ x1 ,br[n+ _h a v deep acqua9tance ) ! inn] region ( spiritual causes :i* give rise to all t we see ( outw>d ph5om5al manife/ation4 ,!re are cont9ual allusions 9 8 works to ! life beh9d ! veil1 & x is to ?is sugge/ion ( "s my/]y und]ly+ 8 words t we owe ! _m attempts to fa?om 8 mean+ express$ ?r\gh ,br[n+ ,societies & ! l--attempts :i* fail or succe$ accord+ z !y are made f ! )\t or f ! )94 ,no "o 0 bett] qualifi$ ?an ! poet to realise ! imm5se b5efits ( ! inn] k1 & = ! same reason he is also qualifi$ to w>n u ( ! dang]s on ! way to its acquisition2 = n[h]e is x m true t ,a little k is a dang]\s ?+1 & x is "o ( ! greate/ ( ^! dang]s t he po9ts out 9 ?is poem4 ,"u ! figure ( ,laz>us he describes ! man :o has practically grasp$ ! reality ( ! inn] side ( ?+s1 = :om ! veil has be5 remov$1 & :o kn[s t ! ext]nal & visible takes its rise f ! int]nal & spiritual4 ,b ! description is t ( "o ^: eyes h be5 s dazzl$ by ! light t he has lo/ ! p[] ( accommodat+ 8 vision to ! _w ( s5se4 ,he n[ commits ! same error f ! side ( ! )9 t he =m]ly committ$ f ! side ( ! )\t1 ! error ( suppos+ t !re is no vital reality 9 ! aspect ( ?+s on :i* 8 ?\ghts are n imm$iately c5t]$4 ,?is is want ( m5tal balance1 :e!r x %[s itself by refus+ reality to ! inw>d or ! outw>d4 ,to be s absorb$ 9 speculative ideas z to be unable to give !m practical application 9 daily life1 is to all[ our highe/ ?\ghts to evaporate 9 dreams4 ,!re is a _w ( philosophy 9 ! simple /atem5t t !re c be no inside )\t an outside1 & no outside )\t an inside2 & ! great secret 9 life is 9 le>n+ to see ?+s 9 _! :ol5ess1 & to realise ! inside & ! outside simultane\sly4 ,ea* ( !m )\t ! o!r is a m]e ab/raction1 hav+ no real exi/5ce1 :i* we contemplate sep>ately only = ! purpose ( review+ ! logical /eps by :i* !y are connect$ toge!r z cause & effect4 ,nature does n sep>ate !m1 = !y are insep>able2 & ! law ( nature is ! law ( life4 ,x is relat$ ( ,py?agoras t1 aft] he _h l$ 8 s*ol>s to ! dizzie/ heights ( ! inn] k1 he nev] fail$ to impress ^u !m ! conv]se lesson ( trac+ out ! /eps by :i* ^! inn] pr9ciples translate !mselves into ! famili> conditions ( ! outw>d ?+s by :i* we are surr\nd$4 ,! process ( analysis is m]ely an exp$i5t = discov]+ :at spr+s 9 ! realm ( causes we are to t\* 9 ord] to produce c]ta9 effects 9 ! realm ( manife/ation4 ,b ?is is n suffici5t4 ,we mu/ also le>n to calculate h[ ^? p>ticul> effects1 :5 produc$1 w /& relat$ to ! _w ( already exi/+ effects among :i* we propose to laun* !m1 h[ !y w modify ^! & be modifi$ by ^! 9 turn2 & ?is calculation ( effects is z necess>y z ! k ( causes4 ,we _c impress ^u ourselves too /rongly t reality consi/s ( bo? an inside & an outside1 a g5]at+ pr9ciple & a g5]at$ condition1 & t any?+ %ort ( ! reality ( :ol5ess is illusion on "o side or ! o!r4 ,no?+ c\ld h be5 fur!r f ,br[n+'s int5tion ?an to det] seek]s aft] tru? f /udy+ ! pr9ciples ( ,be+1 = )\t ! k ( !m tru? mu/ always rema9 wrapp$ 9 my/]y2 b ! lesson he w\ld impress on u is t ( gu>d+ vigilantly ! m5tal equilibrium :i* alone w enable u to develop ^? b\ndless p[]s ^: inf9ite unfold+ is ! fulness ( ,life4 ,& we mu/ rememb] above all t ! s\l ( life is ,love1 & t ,love %[s itself by s]vice1 & s]vice proce$s f sympa?y1 :i* is ! capacity = see+ ?+s f ! po9t ( view ( ^? :om we w\ld help1 :ile at ! same "t see+ !m also 9 _! true relations2 & !re=e1 if we w\ld realise t ,love :i* is ! inmo/ vitalis+ pr9ciple ev5 ( ! mo/ int]ior p[]s1 x mu/ be kept alive by ma9ta9+ our hold ^u ! ext]ior life z be+ equally real ) ! inw>d pr9ciples ( :i* x is ! manife/ation4 #aijb4 ,,xiv ,,! ,,_s ,,( ,,opul5ce ,x is q a mi/ake to suppose t we mu/ re/rict & /9t ourselves 9 ord] to develop great] p[] or usefulness4 ,?is is to =m ! conception ( ! ,div9e ,p[] z s limit$ t ! be/ use we c make ( x is by a policy ( self-/>vation1 :e!r mat]ial or m5tal4 ,( c\rse1 if we believe t "s =m ( self-/>vation is necess>y to our produc+ good "w1 !n s long z we ent]ta9 ?is belief ! fact actually is s = u4 ,:atsoev] is n ( fai?--t is1 n 9 accordance ) our hone/ belief--is s92 & by act+ contr>y to :at we really believe we br+ 9 a sugge/ion ( opposition to ! ,div9e ,_s1 :i* mu/ necess>ily p>alyse our ef=ts1 & surr\nd u ) a murky atmosph]e ( di/ru/ & want ( joy4 ,b all ?is exi/s 91 & is produc$ by1 our belief2 & :5 we come to exam9e ! gr\nds ( ?is belief we %all f9d t x re/s ^u an entire misappreh5sion ( ! nature ( our own p[]4 ,if we cle>ly realise t ! creative p[] 9 ourselves is unlimit$1 !n !re is no reason = limit+ ! ext5t to :i* we may enjoy :at we c create by means ( x4 ,:]e we are draw+ f ! inf9ite we ne$ nev] be afraid ( tak+ m ?an our %>e4 ,t is n :]e ! dang] lies4 ,! dang] is 9 n suffici5tly realis+ our own ri*ness1 & 9 look+ ^u ! ext]nalis$ products ( our creative p[] z be+ ! true ri*es in/ead ( ! creative p[] ( _s itself4 ,if we avoid ?is error1 !re is no ne$ to limit ourselves 9 tak+ :at we w f ! inf9ite /oreh\se3 ,all ?+s are y\rs4 ,& ! way to avoid ?is error is by realis+ t ! true weal? is 9 id5tify+ ourselves ) ! _s ( opul5ce4 ,we mu/ be opul5t 9 our ?\ght4 ,d n ?9k money1 z su*1 = x is only "o means ( opul5ce2 b ?9k opul5ce1 t is1 l>gely1 g5]\sly1 lib]ally1 & y w f9d t ! means ( realis+ ?is ?\ght w fl[ to y f all qu>t]s1 :e!r z money or z a hundr$ o!r ?+s n to be reckon$ 9 ca%4 ,we mu/ n make ourselves dep5d5t on any p>ticul> =m ( weal?1 or insi/ on its com+ to u ?r\gh "s p>ticul> *annel--t is at once to impose a limitation1 & to %ut out o!r =ms ( weal? & to close o!r *annels2 b we mu/ ent] into ! _s ( x4 ,n[ ! _s is ,life1 & ?r\gh\t ! univ]se ,life ultimately consi/s 9 circulation1 :e!r )9 ! physical body ( ! individual or on ! scale ( ! entire sol> sy/em2 & circulation means a cont9ual fl[+ ar\nd1 & ! _s ( opul5ce is no exception to ?is univ]sal law ( all life4 ,:5 once ?is pr9ciple becomes cle> to u we %all see t our att5tion %\ld be direct$ r to ! giv+ ?an ! receiv+4 ,we mu/ look ^u ourselves1 n z mis]s' *e/s to be kept lock$ = our own b5efit1 b z c5tres ( di/ribution2 & ! bett] we fulfil our function z su* c5tres ! great] w be ! correspond+ infl[4 ,if we *oke ! outlet ! curr5t mu/ slack51 & a full & free fl[ c be obta9$ only by keep+ x op54 ,! _s ( opul5ce--! opul5t mode ( ?\ght1 t is--consi/s 9 cultivat+ ! feel+ t we possess all sorts ( ri*es :i* we c be/[ ^u o!rs1 & :i* we c be/[ lib]ally because by ?is v action we op5 ! way = /ill great] supplies to fl[ 94 ,b y say1 ,i am %ort ( money1 ,i h>dly "k h[ to pay = necess>ies4 ,:at h ,i to give8 ,! answ] is t we mu/ always />t f ! po9t :]e we are2 & if y\r weal? at ! pres5t mom5t is n abundant on ! mat]ial plane1 y ne$ n tr\ble to />t on t plane4 ,!re are o!r sorts ( weal?1 /ill m valuable1 on ! spiritual & intellectual planes1 :i* y c give2 & y c />t f ?is po9t & practise ! _s ( opul5ce1 ev5 ?\gh y\r balance at ! bank may be nil4 ,& !n ! univ]sal law ( attraction w beg9 to ass]t itself4 ,y w n only beg9 to exp]i5ce an infl[ on ! spiritual & intellectual planes1 b x w ext5d itself to ! mat]ial plane also4 ,if y h realis$ ! _s ( opul5ce y _c help draw+ to y\rself mat]ial good1 z well z t high] weal? :i* is n to be measur$ by a money /&>d2 & because y truly und]/& ! _s ( opul5ce y w nei!r affect to despise ?is =m ( good1 nor w y attribute to x a value t does n belong to x2 b y w co-ord9ate x ) y\r o!r m int]ior =ms ( weal? s z to make x ! mat]ial in/rum5t 9 smoo?+ ! way = _! m p]fect expression4 ,us$ ?us1 ) und]/&+ ( ! relation :i* x be>s to spiritual & intellectual weal?1 mat]ial weal? becomes "o ) !m1 & is no m to be %unn$ & fe>$ ?an x is to be s\ght = its own sake4 ,x is n money1 b ! love ( money1 t is ! root ( evil2 & ! _s ( opul5ce is precisely ! attitude ( m9d :i* is fur!/ remov$ f ! love ( money = its own sake4 ,x does n believe 9 money4 ,:at x does believe 9 is ! g5]\s feel+ :i* is ! intuitive recognition ( ! great law ( circulation1 :i* does n 9 any und]tak+ make its fir/ "q1 ,h[ mu* am ,i go+ to get by x8 b1 ,h[ mu* am ,i go+ to d by x8 ,& mak+ ?is ! fir/ "q1 ! gett+ w fl[ 9 ) a g5]\s pr(usion1 & ) a spontane\sness & rightness ( direction t are abs5t :5 our fir/ ?\ght is ( receiv+ only4 ,we are n call$ ^u to give :at we h n yet got & to run into debt2 b we are to give lib]ally ( :at we h1 ) ! k t by s do+ we are sett+ ! law ( circulation to "w1 & z ?is law br+s u great] & great] infl[s ( e k9d ( good1 s our out-giv+ w increase1 n by depriv+ ourselves ( any expansion ( our own life t we may desire1 b by f9d+ t e expansion makes u ! m p[]ful in/rum5ts = exp&+ ! life ( o!rs4 ,live & let live is ! motto ( ! true opul5ce4 ,,xv ,,beauty ,d we suffici5tly direct our ?\ghts to ! subject ( ,beauty8 ,i ?9k n4 ,we are too apt to reg>d ,beauty z a m]ely sup]ficial ?+1 & d n realise all t x implies4 ,?is 0 n ! case ) ! great ?9k]s ( ! anci5t _w--see ! place :i* no less a "o ?an ,plato gives to ,beauty z ! expression ( all t is highe/ & greate/ 9 ! sy/em ( ! univ]se4 ,^! great m5 ( old 7 no sup]ficial ?9k]s1 &1 !re=e1 w\ld nev] h elevat$ to ! supreme place t :i* is only sup]ficial4 ,!re=e1 we %all d well to ask :at x is t ^! great m9ds f\nd 9 ! idea ( ,beauty :i* made x ?us appeal to !m z ! mo/ p]fect outw>d expression ( all t lies deepe/ 9 ! fundam5tal laws ( ,be+4 ,x is because1 rightly appreh5d$1 ,beauty repres5ts ! supreme/ liv+ quality ( ,?\ght4 ,x is ! glori\s ov]fl[+ ( fulness ( ,love :i* indicates ! pres5ce ( inf9ite res]ves ( ,p[] beh9d x4 ,x is ! joy\s pr(usion t %[s ! possession ( inexhau/ible /ores ( weal? :i* c af=d to be ?us lavi% & yet rema9 z exhau/less z be=e4 ,read aright1 ,beauty is ! index to ! :ole nature ( ,be+4 ,beauty is ! ext]nalisation ( ,h>mony1 & ,h>mony is ! co-ord9at$ work+ ( all ! p[]s ( ,be+1 bo? 9 ! individual & 9 ! relation ( ! individual to ! ,inf9ite f :i* x spr+s2 & !re=e ?is ,h>mony conducts u at once into ! pres5ce ( ! inn]mo/ undiff]5tiat$ ,life4 ,?us ,beauty is 9 mo/ imm$iate t\* ) ! v arcanum ( ,life2 x is ! brightness ( glory spread+ itself ov] ! sanctu>y ( ! ,div9e ,_s4 ,= if1 view$ f )\t1 ,beauty is ! prov9ce ( ! arti/ & ! poet1 & lays hold ( our emotions & appeals directly to ! inn]mo/ feel+s ( our he>t1 call+ up ! response ( t )9 u :i* recognises itself 9 ! h>mony p]ceiv$ )\t1 ?is is only because x spe$s across ! bridge ( ,reason ) su* quick feet t we pass f ! outmo/ to ! inmo/ & back aga9 9 ! tw9kl+ ( an eye2 b ! bridge is /ill !re &1 retrac+ our /eps m leisurely1 we %all f9d t1 view$ f )91 ,beauty is no less ! prov9ce ( ! calm reason] & analy/4 ,:at ! poet & ! arti/ seize ^u intuitionally1 he elaborates gradually1 b ! result is ! same 9 bo? cases2 = no intuition is true :i* does n admit ( be+ exp&$ into a rational sequ5ce ( intelligible factors1 & no argum5t is true :i* does n admit ( be+ cond5s$ into t rapid sugge/ion :i* is intuition4 ,?us ! impassion$ arti/ & ! calm ?9k] bo? f9d t ! only true ,beauty proce$s naturally f ! actual con/ruction ( t :i* x expresses4 ,x is n some?+ add$ on z an aft]?\ght1 b some?+ pre-exi/+ 9 ! orig9al idea1 some?+ to :i* t idea naturally leads up1 & :i* presupposes t idea z af=d+ x any raison d'tre4 ,! te/ ( ,beauty is1 ,:at does x express8 ,is x m]ely a v5e]1 a coat ( pa9t laid on f )\t8 ,!n x is inde$ no?+ b a :it$ sepul*re1 a cov]+ to hide ! vacuity or de=mity :i* ne$s to be remov$4 ,b is x ! true & natural outcome ( :at is b5ea? ! surface8 ,!n x is ! index to sup]ab\nd+ ,life & ,love & ,intellig5ce1 :i* is n cont5t ) m]e utilit>ianism ha/+ to escape at ! e>lie/ possible po9t f ! lab\r ( con/ruction1 z ?\gh f an en=c$ & unwelcome task1 b rejoic+ ov] its "w & unwill+ to quit x until x has express$ ?is rejoic+ 9 e fitte/ t\* ( =m & col\r & exquisite proportion t ! mat]ial w admit (1 & ?is )\t dep>t+ by a hairbread? f ! orig9al purpose ( ! design4 ,:]ev]1 !re=e1 we f9d ,beauty1 we may inf] an enorm\s res]ve ( ,p[] beh9d x2 9 fact1 we may look ^u x z ! visible expression ( ! great tru? t ,life-,p[] is inf9ite4 ,& :5 ! inn] mean+ ( ,beauty is ?us reveal$ to u1 & we le>n to "k x z ! v fulness & ov]fl[+ ( ,p[]1 we %all f9d t we h ga9$ a new /&>d = ! guidance ( our own lives4 ,we mu/ beg9 to use ?is wond]ful process :i* we h le>nt f ,nature4 ,hav+ le>nt h[ ,nature works--h[ ,god works--we mu/ beg9 to "w 9 l mann]1 & nev] consid] any "w complete until we h c>ri$ x to "s f9al outcome ( ,beauty1 :e!r mat]ial1 intellectual1 or spiritual4 ,is my int5tion good8 ,t is ! initial "q1 = ! int5tion det]m9es ! nature ( ! ess5ce 9 ev]y?+4 ,:at is ! mo/ beautiful =m 9 :i* ,i c express ! good ,i int5d8 ,t is ! ultimate "q2 = ! true ,beauty :i* our "w expresses is ! measure ( ! ,p[]1 ,intellig5ce1 ,love--9 a ^w1 ( ! quantity & quality ( our own life :i* we h put into x4 ,true ,beauty1 m9d y--t :i* is beautiful because x mo/ p]fectly expresses ! orig9al idea1 n a m]e ornam5tation occupy+ our ?\ghts z a ?+ ap>t f ! use int5d$4 ,no?+ is ( s small acc\nt b x has its fulle/ p[] ( expression 9 "s =m ( ,beauty peculi>ly its own4 ,beauty is ! law ( p]fect ,?\ght1 be ! subject ( our ,?\ght "s s*eme affect+ ! welf>e ( millions1 or a ^w spok5 to a little *ild4 ,true ,beauty & true ,p[] are ! correlatives "o ( ! o!r4 ,k9dly expression orig9ates 9 k9dly ?\ght2 & k9dly expression is ! ess5ce ( ,beauty1 :i*1 seek+ to express itself ev] m & m p]fectly1 becomes t f9e t\* ( sympa?y :i* is arti/ic skill1 :e!r appli$ 9 work+ ^u mat]ial sub/ances or ^u ! emotions ( ! he>t4 ,b1 rememb]1 fir/ ,use1 !n ,beauty1 & nei!r complete )\t ! o!r4 ,use )\t ,beauty is ungraci\s giv+1 & ,beauty )\t ,use is humbug2 nev] =gett+1 h[ev]1 t !re is a region ( ! m9d :]e ! use is f\nd 9 ! beauty1 :]e ,beauty itself s]ves ! direct purpose ( rais+ u to see a high] ideal :i* w !nce=w>d p]meate our lives1 giv+ a m liv+ quality to all we ?9k & say & d4 ,se5 ?us ! ,beautiful is ! true expression ( ! ,good4 ,f :i*ev] end ( ! scale we look we %all f9d t !y accurately measure ea* o!r4 ,!y are ! same ?+ 9 ! out]mo/ & ! inn]mo/ respectively4 ,b 9 our se>* = a high] ,beauty ?an we h yet f\nd we mu/ bew>e ( miss+ ! ,beauty t already exi/s4 ,p]fect h>mony ) its environm5t1 & p]fect expression ( its own inw>d nature are :at con/itute ,beauty2 & our ignorance ( ! nature ( ! ?+ or its environm5t may %ut our eyes to ! ,beauty x already has4 ,x takes ! g5ius ( a ,millet to pa9t1 or a ,:itman 9 words1 to %[ u ! beauty ( ^? ord9>y "w-a-day figures ) :i* our _w is = ! mo/ "p peopl$1 ^: orig9als we pass by z hav+ no =m or comel9ess4 ,assur$ly ! mission ( e ?9k+ man & woman is to help build up =ms ( great] beauty1 spiritual1 intellectual1 mat]ial1 ev]y:]e2 b if we w\ld make some?+ gr&] ?an ,watteau g>d5s or ,dresd5 *9a %eph]desses1 we mu/ ent] ! great reali/ic s*ool ( ,nature & le>n to recognise ! beauty t already surr\nds u1 al?\gh x may h a little dirt on ! surface4 ,!n1 :5 we h le>nt ! great pr9ciples ( ,beauty f ! ,all-,_s :i* is x1 we %all "k h[ to develop ! ,beauty on its own prop] l9es )\t p]petuat+ ! dirt2 & we %all "k t all ,beauty is ! expression ( ,liv+ ,p[]1 & t we c measure our p[] by ! degree ( beauty into :i* we c trans=m x1 r5d]+ our lives1 ,by lovel9ess ( p]fect de$s1 ,m /rong ?an all poetic ?\ght4 ,,xvi ,,sep>ation ,,& ,,unity ,i ,! pr9ce ( ?is _w come?1 & ha? no?+ 9 ,me 7,john xiv1 #cj74 ,9 ^! words ! ,gr& ,ma/] ( ,div9e ,sci5ce gives u ! key to ! ,great ,k4 ,comp>ison ) o!r passages %[s t ! t]ms "h r5d]$ pr9ce & _w c equally be r5d]$ pr9ciple & age4 ,jesus is "h speak+ ( a pr9ciple ( ! pres5t age s entirely oppos$ to t pr9ciple ( :i* he himself 0 ! visible expression1 z to h no "p 9 him4 ,x is ! utt] contradiction ( ev]y?+ t ,jesus came to tea* & to exemplify4 ,! acc\nt ,jesus gave ( himself 0 t he came to be> witness to ! ,tru?1 & 9 ord] t m5 might h life1 & t !y might h x m abundantly2 consequ5tly ! pr9ciple to :i* he ref]s mu/ be ! exact opposite ( ,tru? & ,life--t is1 x mu/ be ! pr9ciple ( ,falsehood & ,dea?4 ,:at1 !n1 is ?is false & de/ructive pr9ciple :i* rules ! pres5t age8 ,if we consid] ! gi/ ( ! entire disc\rse ( :i* ^! are ! conclud+ words1 we %all f9d t ! c5tral idea :i* ,jesus has be5 mo/ /r5u\sly endeav\r+ to impress ^u 8 disciples at _! la/ meet+ be=e ! crucifixion1 is t ( ! absolute id5tity & out-&-out on5ess ( ! ,fa!r & ! ,son1 ! pr9ciple ( ! p]fect unity ( ,god & ,man4 ,if ?is1 !n1 0 ! great ,tru? :i* he 0 ?us e>ne/ly solicit\s to impress ^u 8 disciples' m9ds :5 8 bodily pres5ce 0 s %ortly to be remov$ f !m--! ,tru? ( ,unity--may we n reasonably inf] ! oppos+ falsehood to be ! ass]tion ( sep>at5ess1 ! ass]tion t ,god & man are n "o8 ,! idea ( sep>at5ess is precisely ! pr9ciple on :i* ! _w has proce$$ f t day to ?is--! assumption t ,god & man are n "o 9 be+1 & t ! matt] is ( a diff]5t ess5ce f _s4 ,9 o!r words1 ! pr9ciple t f9ds fav\r ) ! intellectuality ( ! pres5t age is t ( duality--! idea ( two p[]s & two sub/ances opposite 9 k9d1 &1 !re=e1 repugnant to ea* o!r1 p]meat+ all ?+s1 & s leav+ no :ol5ess any:]e4 ,! entire object ( ! ,bible is to combat ! idea1 ( two oppos+ =ces 9 ! _w4 ,! good news is said to be t ( reconciliation 7#b ,cor4 v4 #ah71 :]e also we are told t all ?+s are f ,god1 h5ce leav+ no room = any o!r p[] or any o!r sub/ance2 & ! great falsehood1 :i* x is ! purpose ( ! ,good ,news to expose1 is ev]y:]e 9 ! ,bible proclaim$ to be ! sugge/ion ( duality1 :i* is "s o!r mode ( ,life1 t is n ! ,"o ,life1 b some?+ sep>ate f x--an idea :i* x is impossible to /ate di/9ctly )\t involv+ a contradiction 9 t]ms4 ,ev]y:]e ! ,bible exposes ! fiction ( ! duality ( sep>ation z ! great lie1 b n[h]e 9 s emphatic & conc5trat$ a mann] z 9 t wond]ful passage ( ,revelations :]e x is figur$ 9 ! my/]i\s ,numb] ( ! ,bea/4 ,he t ha? und]/&+ let him c\nt ! numb] ( ! ,bea/ 444 & 8 numb] is six hundr$ & sixty & six 7,rev4 xiii1 #ah1 ,r4,v474 ,let me po9t out ! great pr9ciple express$ 9 ?is my/]i\s numb]4 ,x has o!r m p>ticul> applications1 b ?is "o g5]al pr9ciple und]lies !m all4 ,x is an e/abli%$ maxim t e unity conta9s 9 itself a tr9ity1 j z ! individual man consi/s ( body1 s\l1 & _s4 ,if we w\ld p]fectly und]/& any?+1 we mu/ be able to compreh5d x 9 its ?reefold nature2 !re=e 9 symbolic num]ation ! multiply+ ( ! unit by ?ree implies ! complet5ess ( t = :i* ! unit /&s2 &1 aga91 ! ?reefold repetition ( a numb] repres5ts its ext5sion to inf9ity4 ,n[ m>k :at results if we apply ^! repres5tative me?ods ( num]ical expression to ! pr9ciples ( ,on5ess & ( sep>at5ess respectively4 ,on5ess is ,unity1 & #a #c #c1 :i*1 int5sifi$ to its highe/ expression1 is writt5 z #ccc4 ,n[ apply ! same me?od to ! idea ( sep>at5ess4 ,sep>at5ess consi/s ( "o & ano!r "o1 ea* ( :i*1 accord+ to ! univ]sal law1 conta9s a tr9ity4 ,9 ?is view ( duality ! totality ( ?+s is two1 & #b #c #f1 &1 int5sify+ ?is to its highe/ expression1 we get #fff1 :i* is ! ,numb] ( ! ,bea/4 ,:y ( ! ,bea/8 ,because sep>at5ess f ,god1 or ! duality ( opposition1 :i* is also a duality ( pol>ity1 :i* is ,dual-,unity1 recognises some?+ z hav+ ess5tial be+1 :i* is n ! ,"o ,_s2 & su* a conception c be v]bally r5d]$ only by "s ^w t 9 common acceptance repres5ts some?+1 n only l[] ?an ! div9e1 b l[] ?an ! human also4 ,x is because ! conception ( oneself z a be+ ap>t f ,god1 if c>ri$ out to its legitimate consequ5ces1 mu/ ultimately l& all :o hold x 9 a condition ( ?+s :]e op5 f]ocity or secret cunn+1 ! tig] nature or ! s]p5t nature1 c be ! only possible rule ( action4 ,?us x is t ! pr9ciple ( ! pres5t age c h no "p 9 t pr9ciple ( ,p]fect ,:ol5ess :i* ! ,great ,ma/] embodi$ 9 ,8 tea*+ & 9 ,himself4 ,! two ideas are absolutely incompatible1 & :i*ev] we adopt z our lead+ pr9ciple1 x mu/ be to ! entire exclusion ( ! o!r2 we _c s]ve ,god & ,mammon4 ,!re is no su* ?+ z p>tial :ol5ess4 ,ei!r we are /ill 9 ! pr9ciple ( ,sep>at5ess1 & our eyes are n yet op5 to ! real nature ( ! ,k+dom ( ,heav52 or else we h grasp$ ! pr9ciple ( ,unity )\t any exception any:]e1 & ! ,"o ,be+ includes all1 ! body & ! s\l alike1 ! visible =m & ! invisible sub/ance & life ( all equally2 no?+ c be left out1 & we /& complete "h & n[1 lack+ no faculty1 b requir+ only to become consci\s ( our own p[]s1 & to le>n to h confid5ce 9 !m ?r\gh hav+ !m ex]cis$ by reason ( use4 ,! foll[+ communication f ,a ,=eign ,read]1 comm5t+ on ! ,numb] ( ! ,bea/1 z treat$ by ,judge ,tr[>d 9 ,sep>ation & ,unity1 is tak5 f ,,expression = #aijb1 9 :i* x 0 fir/ publi%$4 ,foll[+ is ,judge ,tr[>d's reply to ?is lett]4 ,de> ,mr4 ,editor4--,a correspond5t 9 ! curr5t numb] ( ,expression po9ts out ! ref]5ce 9 ! ,book ( ,revelation to ! numb] #fff z ! m>k ( ! ,bea/1 because ! tr9ity ( m9d1 s\l1 & body1 if consid]$ z unity1 may be express$ by ! figures #ccc1 & !re=e duality is #ccc #b #fff4 ,i ?9k ! inv]se ( ! proposition is /ill m />tl+1 & ,i %\ld l to po9t x out4 ,in/ead ( multiply+ let u try divid+4 ,fir/ ( all take unity z ! unit "o & divide by ?ree 7repres5t+ ( c\rse ! same =mula1 viz41 m9d1 s\l & body74 ,express$ by a common fraction x is m]ely #a_/c1 :i* is an incomplete ma!matical figure4 ,b take ! decimal =mula ( "o divid$ by ?ree1 & we arrive at 4#c circulat+1 i4 e41 4#cccc on to inf9ity4 ,9 o!r words1 ! result ( ! proposition by ma!matics is t y divide ?is =mula ( _s1 s\l1 & body into unity1 & x rema9s true to itself ad inf9itum4 ,n[ we come to consid] x z a duality 9 ! same way4 ,express$ z a vulg> fraction x is #b_/c2 b z a decimal fraction x is 4#ffff ad inf9itum4 ,i ?9k ?is is wor? not+4 ,y\rs v fai?fully1 ,a ,=eign ,read]4 ,brussels1 ,aug4 #ad1 #aijb4 99 99 99 99 99 ,de> ,editor4--,i return ) _m ?anks ! v int]e/+ lett] receiv$ ) y\rs1 & ,i am v glad t my article %\ld h be5 in/rum5tal 9 draw+ =? ?is fur!r light on ! subject4 ,?is1 moreov]1 af=ds an excell5t illu/ration ( "o great pr9ciple ( ,unity1 :i* is t ! ,unity repeats itself 9 e "o ( its p>ts1 s t ea* "p tak5 sep>ately is an exact reproduction 79 pr9ciples7 ( ! great] ,unity ( :i* x is a portion4 ,!re=e1 if y take ! individual man z y\r unit 7:i* is :at ,i did71 & proce$ by multiplication1 y get ! results :i* 7 po9t$ out 9 my article4 ,& conv]sely1 if y take ! ,great ,unity ( ,all-,be+ z y\r unit1 & proce$ by division1 y arrive at ! result %[n by y\r =eign correspond5t4 ,! pr9ciple is a purely ma!matical "o1 & is extremely int]e/+ 9 ! pres5t application z %[+ ! exi/5ce ( a sy/em ( conceal$ ma!matics runn+ ?r\gh ! :ole ,bible4 ,?is be>s out :at ,i said 9 my article t !re 7 o!r applications ( ! pr9ciple 9 "q1 ?\gh ?is "o did n at ! "t occur to me4 ,i am mu* indebt$ to y\r correspond5t = ! fur!r pro( ?us giv5 ( ! correctness ( my int]pretation ( ! ,numb] ( ! ,bea/4 ,bo? our int]pretations support ea* o!r1 = !y are m]ely diff]5t ways ( /at+ ! same ?+1 & !y h ?is advantage ov] ^? g5]ally giv51 t !y d n ref] to any p>ticul> =m ( evil1 b express a g5]al pr9ciple applicable to all alike4 ,y\rs s9c]ely1 ,t4 ,london1 ,aug4 #cj1 #aijb4 ,,ii ,x may p]haps emphasize my po9t if ,i rem9d my read]s t x 0 ! conflict betwe5 ! pr9ciples ( ,unity & sep>ation t l$ to ! crucifixion ( ,jesus4 ,we mu/ di/+ui% betwe5 ! *>ge :i* really l$ to 8 dea?1 & ! m]ely te*nical *>ge on :i* he 0 s5t5c$ by ! ,roman ,gov]nor4 ,! latt]--! *>ge ( opposition to ! royal au?ority ( ,cs>--has its significance2 b x is cle> f ! ,bible record t ?is 0 m]ely =mal1 ! true cause ( conviction be+ conta9$ 9 ! /atem5t t ( ! *ief prie/s3 ,we h a law1 & by our law he ought to die1 because he made himself ! ,son ( ,god4 ,! antagonism ( ! two pr9ciples ( ,unity & sep>ation _h fir/ be5 op5ly manife/$ on ! occasion :5 ,jesus made ! memorable decl>ation1 ,i & my ,fa!r are "o4 ,! ,jews took up /ones to /one him4 ,!n said ,jesus unto !m1 ,_m good works h ,i %[n y f my ,fa!r2 = :i* ( ^? works d ye /one ,me8 ,! ,jews repli$1 ,= a good "w we /one !e n2 b = blasphemy2 & because t ?\1 be+ a man1 make/ ?yself ,god4 ,jesus said1 ,is x n writt5 9 y\r law1 ,i said ye are gods8 ,if ,he call$ !m gods1 unto :om ! ,^w ( ,god came 7& ! ,scriptures _c be brok571 say ye ( him1 :om ! ,fa!r ha? sanctifi$1 & s5t into ! _w1 ?\ blaspheme/2 because ,i said1 ,i am ! ,son ( ,god8 ,"h we h ! fir/ op5 passage ( arms betwe5 ! two oppos+ pr9ciples :i* l$ to ! sc5e ( ,calv>y z ! f9al te/imony ( ,jesus to ! pr9ciple ( ,unity4 ,he di$ because he ma9ta9$ ! ,tru?2 t he 0 "o ) ! ,fa!r4 ,t 0 ! sub/antive *>ge on :i* he 0 execut$4 ,art ?\ ! son ( ! ,bless$8 he 0 ask$ by ! prie/ly tribunal2 & ! answ] came cle> & unequivocal1 ,i am4 ,!n said ! ,c\ncil1 ,he ha? spok5 blasphemy1 :at fur!r ne$ h we ( witnesses8 ,& !y all condemn$ him to be wor?y ( dea?4 ,jesus did n ent] into a palpably useless argum5t ) judges ^: m9ds 7 s root$ 9 ! idea ( dualism z to be imp]vi\s to any o!r conception2 b ) a mix$ multitude1 :o 7 n (ficially committ$ to a sy/em1 ! case 0 diff]5t4 ,among !m !re might be "s /ill op5 to conviction1 & ! appeal 01 !re=e1 made to a passage 9 ! ,psalms ) :i* !y 7 all famili>1 po9t+ out t ! v p]sons to :om ! ,div9e ^w 0 address$ 7 /yl$ gods by ! ,div9e ,speak] ,himself4 ,! incontrov]tibl5ess ( ! fact 0 emphasis$ by ! /ress laid ^u x z ,scripture :i* _c be brok52 & ! mean+ to be assign$ to ! /atem5t 0 r5d]$ cle> by ! argum5t :i* ,jesus d$uc$ f x4 ,he says 9 effect1 ,y w\ld /one me z a blasphem] = say+ ( myself :at y\r own ,scriptures say conc]n+ ea* ( y4 ,! claim ( unity ) ! ,fa!r1 he urges1 0 no unique "o1 b "o :i* ! ,scripture1 rightly und]/ood1 entitl$ e "o ( 8 he>]s to make = himself4 ,& s we f9d ?r\gh\t t ,jesus n[h]e makes any claim = himself :i* he does n also make = ^? :o accept 8 tea*+4 ,does he say to ! ,jews1 ,ye are ( ?is _w2 ,i am n ( ?is _w8 ,equally he says ( 8 disciples1 ,!y are n ( ! _w1 ev5 z ,i am n ( ! _w4 ,does he say1 ,i am ! light ( ! _w8 ,equally1 he says1 ,ye are ! light ( ! _w4 ,does he say1 ,i & my ,fa!r are "o8 ,equally he prays t !y all might be "o1 ev5 z we are "o4 ,is he /yl$ ! ,son ( ,god8 ,!n ,/4 ,john writes1 ,to !m gave he p[] to become sons ( ,god1 ev5 to z _m z believe on 8 "n2 & by belief on ! "n we may surely und]/& belief 9 ! pr9ciple ( :i* ! "n is ! v]bal repres5tation4 ,! ess5tial unity ( ,god & man is ?us ! "o fact :i* p]meates ! :ole tea*+ ( ,jesus4 ,he himself /ood =? z its liv+ expression4 ,he appeal$ to 8 miracles z ! pro(s ( x3 x is ! ,fa!r t doe? ! works4 ,x =m$ ! sub/ance ( 8 f9al disc\rse ) 8 disciples 9 ! night t he 0 betray$4 ,x is ! ,tru?1 to be> witness to :i*1 he told ,pilate1 0 ! purpose ( 8 life4 ,9 support ( ?is ,tru? he di$1 & by ! liv+ p[] ( ?is ,tru? he rose aga94 ,! :ole object ( 8 mission 0 to tea* m5 to realise _! unity ) ,god & ! consequ5ces t mu/ necess>ily foll[ f x2 to draw !m away f t notion ( dualism :i* puts an impassable b>ri] betwe5 ,god & man1 & ?us r5d]s any true conception ( ! ,pr9ciple ( ,life impossible2 & to draw !m into ! cle> p]ception ( ! inn]mo/ nature ( ,life1 z consi/+ 9 ! inh]5t id5tity ( ea* individual ) t ,inf9ite all-p]vad+ ,_s ( ,life :i* he call$ ! ,fa!r4 ,! bran* _c be> fruit except x abide 9 ! v9e2 ! p[] ( be>+ fruit1 ( produc+ & ( giv+ =?1 dep5ds entirely on ! fact t ! individual is1 & always cont9ues to be1 z mu* an organic "p ( ,univ]sal ,_s z ! fruit-be>+ bran* is an organic "p ( ! p>5t /em4 ,lose ?is idea1 & reg>d ,god z a m]ely ext]nal ,creator :o may inde$ comm& u1 or ev5 sometimes be mov$ by our cries & entreaties1 & we h lo/ ! root ( ,liv+ness & ) x all possibility ( gr[? or ( lib]ty4 ,?is is dualism1 :i* cuts u (f f our ,s\rce ( ,life2 & s long z we take ?is false conception = ! true law ( ,be+1 we %all f9d ourselves hamp]$ by limitations & insoluble problems ( e description3 ,we h lo/ ! ,key ( ,life & are consequ5tly unable to op5 ! door4 ,b 9 proportion z we abide 9 ! v9e1 t is1 consci\sly realise our p]petual unity ) ,orig9at+ ,_s1 & impress ^u ourselves t ?is unity is nei!r be/[$ z ! rew>d ( m]it1 nor z an act ( fav\r--:i* w\ld be to d5y ! ,unity1 = ! be/[al w\ld at once imply dualism--b dwell on ! tru? t x is ! inn]mo/ & supreme pr9ciple ( our own nature2 9 proportion z we consci\sly realise ?is1 we %all rise to great] & great] c]ta9ty ( k1 result+ 9 m & m p]fect ext]nalisation1 ^: increas+ spl5d\r c "k no limits2 = x is ! cont9ual outfl[+ ( ! exhau/less ,_s ( ,life 9 t manife/ation ( itself :i* is our own individuality4 ,! notion ( dualism is ! veil :i* prev5ts m5 see+ ?is1 & causes !m to w&] bl9dfold$ among ! mazes ( endless p]plexity2 b1 z ,/4 ,paul truly says1 :5 ?is veil is tak5 away we %all f9d ourselves *ang$ f glory to glory z by ! ,"l ! ,_s4 ,8 "n %all be call$ ,immanuel1 t is ,god 9 u1 n a sep>ate be+ f ourselves4 ,let u rememb] t ,jesus 0 condemn$ by ! pr9ciple ( sep>ation because he himself 0 ! ext]nalisation ( ! pr9ciple ( ,unity1 & t1 9 adh]+ to ! pr9ciple ( ,unity we are adh]+ to ! only possible root ( ,life1 & are ma9ta9+ ! ,tru? = :i* ,jesus di$4 ,,xvii ,,ext]nalisation ,:o w\ld n be happy 9 himself & 8 conditions8 ,t is :at we all desire--m fulness ( life1 a great] & bright] vitality 9 ourselves1 & less re/riction 9 our surr\nd+s4 ,& we are told t ! talisman by :i* ?is c be accompli%$ is ,?\ght4 ,we are told1 ,*ange y\r modes ( ?\ght1 & ! *ang$ conditions w foll[4 ,b _m seek]s feel t ?is is v mu* l tell+ u to cat* birds by putt+ salt on _! tails4 ,if we c put ! salt on ! bird's tail1 we c also lay our h& on ! bird4 ,if we c *ange our ?9k+1 we c !reby *ange our circum/ances4 ,b h[ are we to br+ ab\t ?is *ange ( cause :i* w 9 its turn produce ?is *ang$ effect8 ,?is is ! practical "q t p]plexes _m e>ne/ seek]s4 ,!y c see _! way cle>ly en\gh ?r\gh ! :ole sequ5ce ( cause & effect result+ 9 ! ext]nalisation ( ! desir$ results1 if only ! "o initial difficulty c\ld be got ov]4 ,! difficulty is a real "o1 & until x is ov]come x vitiates all ! tea*+ & r$uces x to a m]e pap] !ory4 ,!re=e x is to ?is po9t t ! att5tion ( /ud5ts %\ld be p>ticul>ly direct$4 ,!y feel ! ne$ ( "s solid basis f :i* ! *ange ( ?\ght c be effect$1 & until !y f9d ?is ! !ory ( ,div9e ,sci5ce1 h[ev] p]fect 9 itself1 w rema9 = !m no?+ m ?an a m]e !ory1 produc+ no practical results4 ,! necess>y sci5tific basis exi/s1 h[ev]1 & is extremely simple & reasonable1 if we w take ! pa9s to ?9k x out c>efully = ourselves4 ,unless we are prep>$ to support ! !sis t ! ,p[] :i* creat$ ! univ]se is inh]5tly evil1 or t ! univ]se is ! "w ( two opposite & equal p[]s1 "o evil & ! o!r good--bo? ( :i* propositions are demon/rably false--we h no alt]native b to say t ! ,orig9at+ ,s\rce ( all mu/ be inh]5tly good4 ,x _c be p>tly good & p>tly evil1 = t w\ld be to set x aga9/ itself & make x self-de/ructive2 !re=e x mu/ be good altoge!r4 ,b once grant ?is initial proposition & we cut away ! root ( all evil4 ,= h[ c evil proce$ f an ,all-orig9at+ ,s\rce :i* is good altoge!r1 & 9 :i*1 !re=e1 no g]m = ! developm5t ( evil is to be f\nd8 ,good _c be ! orig9 ( evil2 & s9ce no?+ c proce$ except f ! "o ,orig9at+ ,m9d1 :i* is only good1 ! true nature ( all ?+s mu/ be t :i* !y h receiv$ f _! ,s\rce--namely1 good4 ,h5ce x foll[s t evil is n ! true nature ( any?+1 & t evil mu/ h its rise 9 some?+ ext]nal to ! true nature ( ?+s4 ,& s9ce evil is n 9 ! true nature ( ! ?+s !mselves1 nor yet 9 ! ,univ]sal ,m9d :i* is ! ,orig9at+ ,pr9ciple1 !re rema9s only "o place = x to spr+ f1 & t is our own p]sonal ?\ght4 ,fir/ we suppose evil to be z inh]5t 9 ! nature ( ?+s z good--a supposition :i* we c\ld n make if we /opp$ to consid] ! necess>y nature ( ! ,orig9at+ ,pr9ciple4 ,!n1 on ?is entirely gratuit\s supposition1 we proce$ to build up a fabric ( fe>s1 :i*1 ( c\rse1 foll[ logically f x2 & s we n\ri% & give sub/ance to ! ,negative1 or t :i* has no sub/antial exi/5ce except su* z we attribute to x1 until we come to reg>d x z hav+ ,affirmative p[] ( its own1 & s set up a false idea ( ,be+--! product ( our own m9ds--to dispute ! claims ( true ,be+ to ! sov]eignty ( ! univ]se4 ,once assume ! exi/5ce ( two rival p[]s--"o good & ! o!r evil--9 ! direction ( ! univ]se1 & any s5se ( h>mony becomes impossible2 ! :ole c\rse ( ,nature is ?r[n out ( ge>1 &1 :e!r = ourselves or = ! _w at l>ge1 !re rema9s no gr\nd ( c]ta9ty any:]e4 ,& ?is is precisely ! condition 9 :i* ! majority ( p live4 ,!y are surr\nd$ by inf9ite unc]ta9ty ab\t ev]y?+1 & are consequ5tly a prey to cont9ual fe>s & anxieties2 & ! only way ( escape f ?is /ate ( ?+s is to g to ! root ( ! matt]1 & realise t ! :ole fabric ( evil orig9ates 9 our own inv]t$ conception ( ! nature ( ,be+4 ,b if we once realise t ! true conception ( ,be+ necess>ily excludes ! v idea ( evil1 we %all see t1 9 giv+ way to ?\ghts & fe>s ( evil1 we are giv+ sub/ance to t :i* has no real sub/ance 9 itself1 & are attribut+ to ! ,negative an ,affirmative =ce :i* x does n possess--9 fact1 we are creat+ ! v ?+ we fe>4 ,& ! rem$y = ?is is always to recur to ! orig9al nature ( ,be+ z altoge!r ,good1 & !n to speak to ourselves ?us3 ,my ?\ght mu/ cont9ually ext]nalise some?+1 = t is its inh]5t quality1 :i* no?+ c ev] alt]4 ,%all ,i1 !n1 ext]nalise ,god or ! opposite ( ,god8 ,:i* d ,i wi% to see manife/$ 9 my life--,good or its opposite8 ,%all ,i manife/ :at ,i "k to be ! reality or ! rev]se8 ,!n comes ! /eady resolve always to manife/ ,god1 or ,good1 because t is ! only true reality 9 all ?+s2 & ?is resolve is ) p[] because x is f\nd$ ^u ! solid rock ( ,tru?4 ,we mu/ refuse to "k evil2 we mu/ refuse to admit t !re is any su* ?+ to be kn[n4 ,x is ! conv]se ( ?is :i* is symbolis$ 9 ! /ory ( ! ,fall4 ,9 ! day t ?\ eate/ !re( ?\ %alt surely die 0 nev] spok5 ( ! k ( ,good1 = ,good nev] br\ght dea? into ! _w4 ,x is eat+ ! fruit ( ! tree ( a s-call$ k :i* admits a second bran*1 ! k ( evil1 t is ! s\rce ( dea?4 ,admit t evil has a sub/antive entity1 :i* r5d]s x a subject ( k1 & y !reby create x1 ) all its consequ5ces ( sorr[1 sickness & dea?4 ,b be sure t ! ,"l ,he is ,god--t is1 t ! "o & ,only ,rul+ ,pr9ciple ( ! univ]se1 :e!r )9 u or ar\nd u1 is ,good & ,good only--& evil ) all its tra9 s9ks back into its orig9al no?+ness1 & we f9d t ! ,tru? has made u free4 ,we are free to ext]nalise :at we w1 :e!r 9 ourselves or our surr\nd+s1 = we h f\nd ! solid basis on :i* to make ! ne$$ *ange ( m5tal attitude 9 ! fact t ! ,good is ! only reality ( ,be+4 #aijb4 ,,xviii ,,ent]+ ,,into ,,! ,,_s ,,( ,,x ,ent]+ into ! _s ( x4 ,:at a common expression6 ,& yet h[ mu* x really means1 h[ absolutely ev]y?+6 ,we ent] into ! _s ( an und]tak+1 into ! _s ( a movem5t1 into ! _s ( an au?or1 ev5 into ! _s ( a game2 & x makes all ! diff]5ce bo? to u & to t into :i* we ent]4 ,a game )\t any _s is a poor affair2 & association 9 :i* !re is no _s falls to pieces2 & a spiritless und]tak+ is sure to be a failure4 ,on ! o!r h&1 ! book :i* is mean+less to ! unsympa?is+ read] is full ( life & sugge/ion to ! "o :o ent]s into ! _s ( ! writ]2 ! man :o ent]s into ! _s ( ! music f9ds a spr+ ( refre%m5t 9 "s f9e recital :i* is entirely miss$ by ! cold critic :o comes only to judge accord+ to ! /&>d ( a rigid rule2 & s on 9 e case t we c ?9k (4 ,if we d n ent] ! _s ( a ?+1 x has no invigorat+ effect ^u u1 & we reg>d x z dull1 insipid & wor?less4 ,?is is our ev]yday exp]i5ce1 & ^! are ! words 9 :i* we express x4 ,& ! words are well *os54 ,!y %[ our intuitive recognition ( ! _s z ! fundam5tal reality 9 ev]y?+1 h[ev] small or h[ev] great4 ,let u be "r z to ! _s ( a ?+1 & ev]y?+ else w successfully foll[4 ,by ent]+ into ! _s ( any?+ we e/abli% a mutual vivify+ action & reaction betwe5 x & ourselves2 we vivify x ) our own vitality1 & x vivifies u ) a liv+ int]e/ :i* we call its _s2 & !re=e ! m fully we ent] into ! _s ( all ) :i* we are conc]n$1 ! m ?or\ghly d we become alive4 ,! m completely we d ?is ! m we %all f9d t we are p5etrat+ into ! great secret ( ,life4 ,x may seem a truism1 b ! great secret ( ,life is its ,liv+ness1 & x is j m ( ?is quality ( ,liv+ness t we want to get hold (2 x is t good ?+ ( :i* we c nev] h too mu*4 ,b e fact implies also its negative1 & we nev] prop]ly und]/& a ?+ until we n only "k :at x is1 b also cle>ly und]/& :at x is n4 ,to a complete und]/&+ ! k ( ! negative is z necess>y z ! k ( ! affirmative2 = ! p]fect k consi/s 9 realis+ ! relation betwe5 ! two1 & ! p]fect p[] gr[s out ( ?is k by enabl+ u to balance ! affirmative & negative aga9/ ea* o!r 9 any proportion t we w1 ?us giv+ flexibility to :at w\ld o!rwise be too rigid1 & =m to :at w\ld o!rwise be too fluid2 & s1 by unit+ ^! two extremes1 to produce any result we may desire4 ,x is ! old ,h]metic say+1 ,coagula et solve--,solidify ! fluid & dissolve ! solid2 & !re=e1 if we w\ld discov] ! secret ( ent]+ into ! _s ( x1 we mu/ get "s idea ( ! negative1 :i* is ! n-_s4 ,9 v>i\s ages ?is negative phase has be5 express$ 9 diff]5t =ms ( words suitable to ! _s ( ! "t2 & s1 clo?+ ?is idea 9 ! attire ( ! pres5t day1 ,i w sum up ! opposite ( ,_s 9 ! ^w ,me*anism4 ,be=e all ?+s ?is is a me*anical age1 & x is a/oni%+ h[ great a "p ( :at we call our social advance has its root 9 ! me*anical arts4 ,r$uce ! me*anical arts to :at !y 7 9 ! days ( ! ,plantag5ets & ! great] "p ( our boa/$ civilisation w\ld rec$e ?r\gh ! c5turies along ) !m4 ,we may n be consci\s ( all ?is1 b ! me*anical t5d5cy ( ! age has a firm grip ^u society at l>ge4 ,we habitually look at ! me*anical side ( ?+s by pref]5ce to any o!r4 ,ev]y?+ is done me*anically1 f ! c>v+ on a piece ( furniture to ! arrangem5t ( ! social sy/em4 ,x is ! me*anism t mu/ be consid]$ fir/1 & ! _s has to be fitt$ to ! me*anical exig5cies4 ,we ent] into ! me*anism ( x in/ead ( into ! ,_s ( x1 & s limit ! ,_s & refuse to let x h its own way2 & !n1 z a consequ5ce1 we get entirely me*anical action1 & complete our circle ( ignorance by suppos+ t ?is is ! only sort ( action !re is4 ,yet ?is is n a necess>y /ate ( ?+s ev5 9 reg>d to physical sci5ce1 = ! m5 :o h made ! greate/ advances 9 t direction are ^? :o h mo/ cle>ly se5 ! subord9ation ( ! me*anical to ! spiritual4 ,! man :o c recognise a natural law only z x op]ates ?r\gh c]ta9 =ms ( me*anism ) :i* he is famili> w nev] rise to ! con/ruction ( ! high] =ms ( me*anism :i* might be built up ^u t law1 = he fails to see t x is ! law :i* det]m9es ! me*anism & n vice v]sa4 ,?is man w make no advance 9 sci5ce1 ei!r !oretical or appli$1 & ! _w w nev] owe any debt ( gratitude to him4 ,b ! man :o recognises t ! me*anism = ! application ( any pr9ciple gr[s out ( ! true appreh5sion ( ! pr9ciple /udies ! pr9ciple fir/1 kn[+ t :5 t is prop]ly grasp$ x w necess>ily sugge/ all t is want$ = br++ x into practical use4 ,& if ?is is true 9 reg>d to s-call$ physical sci5ce1 x is a =tiori true z reg>ds ! ,sci5ce ( ,_s4 ,!re is a me*anical attitude ( m9d :i* judges ev]y?+ by ! limitations ( pa/ exp]i5ces1 all[+ no?+ = ! fact t ^? exp]i5ces 7 = ! mo/ "p ! results ( our ignorance ( spiritual law4 ,b if we realise ! true law ( ,be+ we %all rise above ^! me*anical conceptions4 ,we %all n d5y ! reality ( ! body or ( ! physical _w z facts1 kn[+ t !y also are ,_s1 b we %all le>n to d5y _! p[] z causes4 ,we %all le>n to di/+ui% betwe5 ! causa cau/a & ! causa causans1 ! second>y or app>5t physical cause & ! prim>y or spiritual cause1 )\t :i* ! second>y cause c\ld n exi/2 & s we %all get a new /&po9t ( cle> k & c]ta9 p[] by /epp+ ov] ! ?re%old ( ! me*anical & ent]+ into ! _s ( x4 ,:at we h to d is to ma9ta9 our ev5 balance betwe5 ! two extremes1 d5y+ nei!r ,_s nor ! me*anism :i* is its =m & ?r\gh :i* x works4 ,! "o is z necess>y to a p]fect :ole z ! o!r1 = !re mu/ be an outside z well z an inside2 only we mu/ rememb] t ! creative pr9ciple is always inside1 & t ! outside only exhibits :at ! inside creates4 ,h5ce1 :atev] ext]nal effect we w\ld produce1 we mu/ fir/ ent] into ! _s ( x & "w ^u ! spiritual pr9ciple1 :e!r 9 ourselves or o!rs2 & by s do+ our insight w become greatly enl>g$1 = f )\t we c see only "o small portion ( ! circumf]5ce1 :ile f ! c5tre we c see ! :ole ( x4 ,if we fully grasp ! tru? t ,_s is ,creator1 we c disp5se ) pa9ful inve/igations into ! me*anical side ( all our problems4 ,if we are con/ruct+ f )\t1 !n we h to calculate anxi\sly ! /r5g? ( our mat]ials & ! =ce ( e ?ru/ & /ra9 to :i* !y may be subject$1 & v possibly aft] all we may f9d t we h made a mi/ake some:]e 9 our elaborate calculations4 ,b if we realise ! p[] ( creat+ f )91 we %all f9d all ^! calculations correctly made = u2 = ! same ,_s :i* is ,creator is also t :i* ! ,bible calls ! ,wond]ful ,numb]]4 ,con/ruction f )\t is bas$ ^u analysis1 & no analysis is complete )\t accurate quantitative k2 b creation is ! v opposite ( analysis1 & c>ries its own ma!matics ) x4 ,to ent] into ! _s ( any?+1 !n1 is to make y\rself "o 9 ?\ght ) ! creative pr9ciple t is at ! c5tre ( x2 & !re=e :y n g to ! c5tre ( all ?+s at once1 & ent] into ! ,_s ( ,life8 ,d y ask :]e to f9d x8 ,9 y\rself2 & 9 proportion z y f9d x !re1 y w f9d x ev]y:]e else4 ,look at ,life z ! "o ?+ t is1 :e!r 9 y or ar\nd y2 try to realise ! liv+ness ( x1 & !n seek to ent] into ! ,_s ( x by affirm+ x to be ! :ole ( :at y are4 ,affirm ?is cont9ually 9 y\r ?\ghts1 & by degrees ! affirmation w gr[ into a real liv+ =ce )9 y1 s t x w become a second nature to y1 & y w f9d x impossible & unnatural to ?9k 9 any o!r way2 & ! ne>] y approa* ?is po9t ! great] y w f9d y\r control ov] bo? body & circum/ances1 until at la/ y %all s ent] into ! ,_s ( x--into ! ,_s ( ! ,div9e creative p[] :i* is ! root ( all ?+s--t1 9 ! words ( ,jesus1 no?+ %all be impossible to y1 because y h s ent]$ into ! ,_s ( x t y discov] y\rself to be "o ) x4 ,!n all ! old limitations w h pass$ away1 & y w be liv+ 9 an entirely new _w ( ,life1 ,lib]ty & ,love1 ( :i* y y\rself are ! radiat+ c5tre4 ,y w realise ! tru? t y\r ,?\ght is a limitless creative p[]1 & t y y\rself are beh9d y\r ,?\ght1 controll+ & direct+ x ) ,k = any purpose :i* ,love motives & ,wisdom plans4 ,?us y w cease f y\r lab\rs1 y\r /ruggles & anxieties1 & ent] into t new ord] :]e p]fect re/ is "o ) ceaseless activity4 #aijb4 ,,xix ,,! ,,bible ,,& ,,! ,,new ,,?\ght ,i ,! ,son ,a deeply int]e/+ subject to ! /ud5t ( ! ,new ,?\ght movem5t is to trace h[ exactly its tea*+ is endors$ by ! tea*+ ( ! ,bible4 ,!re is no su* ?+ z new ?\ght 9 ! s5se ( new ,tru?1 = :at is tru? n[ mu/ h be5 tru? always2 b !re is su* a ?+ z a new pres5tm5t ( ! old ,tru?1 & x is 9 ?is t ! newness ( ! pres5t movem5t consi/s4 ,b ! same ,tru? has be5 repeat$ly /at$ 9 e>li] ages "u v>i\s =ms & 9 v>i\s measures ( complet5ess1 & n[h]e m completely ?an 9 ! ,scriptures ( ! ,old & ,new ,te/am5ts4 ,none ( ! old] =ms ( /atem5t is m famili>ly kn[n to our read]s ?an t conta9$ 9 ! ,bible1 & no o!r is entw9$ ar\nd our he>ts ) ! same sacr$ & t5d] associations3 !re=e1 ,i h no hesitation 9 say+ t ! exi/5ce ( a m>k$ correspond5ce betwe5 its tea*+ & t ( ! ,new ,?\ght _c b be a s\rce ( /r5g? & enc\ragem5t to any ( u :o h be5 accu/om$ 9 ! pa/ to look to ! old & hall[$ ,book z a /oreh\se ( ,div9e wisdom4 ,we %all f9d t ! cle>] light w make ! r\gh places smoo? & ! dim places lum9\s1 & t ( ! treasures ( k hidd5 9 ! anci5t volume ! half has n be5 told u4 ,! ,bible lays emphatic /ress ^u ! glori\s lib]ty ( ! sons ( ,god1 ?us unit+ 9 a s+le phrase ! tw(old idea ( filial dep5d5ce & p]sonal lib]ty4 ,a c>eful /udy ( ! subject w %[ u t !re is no opposition betwe5 ^! two ideas1 b t !y are necess>y correlatives to ea* o!r1 & t :e!r /at$ aft] ! m conc5trat$ me?od ( ! ,bible1 or aft] ! m detail$ me?od ( ! ,new ,?\ght1 ! true tea*+ proclaims1 n our indep5d5ce ( ,god1 b our indep5d5ce 9 ,god4 ,su* an enquiry naturally c5tres 9 an especial mann] ar\nd ! say+s ( ,jesus2 = :atev] may be our op9ions z to ! nature ( ! au?ority ) :i* he spoke1 we mu/ all agree t a peculi> weight atta*es to ^? utt]ances :i* h come d[n to u z ! ipsissima v]ba f :i* ! entire ,new ,te/am5t has be5 develop$2 & if an id5tity ( conception 9 ! ,new ,?\ght movem5t c be trac$ "h at ! f\nta9-head1 we may expect to f9d x 9 ! l[] /reams also4 ,! ,key to ! ,ma/]'s tea*+ is to be f\nd 9 8 disc\rse ) ! ,woman ( ,sam>ia1 & x is conta9$ 9 ! /atem5t t ! ,fa!r is ,_s1 t is1 ,_s 9 ! absolute & unqualifi$ s5se ( ! ^w1 z appe>s f ! orig9al ,greek1 & n ,a ,_s z x is r5d]$ 9 ! ,au?oris$ ,v]sion3 & !n z ! natural correlative to ! ,fa!r we f9d ano!r t]m employ$1 ! ,son4 ,! relation betwe5 ^! two =ms ! great subject ( ,jesus' tea*+1 &1 !re=e1 x is mo/ important to h "s def9ite idea ( :at he meant by ^! t]ms if we w\ld und]/& :at x 0 t he really taught4 ,n[ if ! ,fa!r be ,_s1 ! ,son mu/ be ,_s also2 = a son mu/ necess>ily be ( ! same nature z 8 fa!r4 ,b s9ce ! ,fa!r is ,_s1 ,absolute & ,univ]sal1 x is evid5t t ! ,son _c be ,_s1 ,absolute & ,univ]sal1 because !re _c be two ,univ]sal ,spirits1 = !n nei!r w\ld be univ]sal4 ,we may1 !re=e1 logically inf] t because ! ,fa!r is ,univ]sal ,_s1 ! ,son is ,_s n univ]sal2 & ! only def9ition ( ,_s n-univ]sal is ,_s individualis$ & p>ticul>4 ,! ,scripture tells u t ! ,_s is ,life1 & tak+ ?is z ! def9ition ( ,_s1 we f9d t ! ,fa!r is ,absolute1 ,orig9at+1 ,undiff]5tiat$ ,life1 & ! ,son is ! same ,life diff]5tiat$ into p>ticul> =ms4 ,h5ce1 9 ! wide/ s5se ( ! expression1 ! ,son /&s = ! :ole creation1 visible or invisible1 & 9 ?is s5se x is ! m]e diff]5tiation ( ! univ]sal ,life into a multiplicity ( p>ticul> modes4 ,b if we h any adequate idea ( ! intellig5t & responsive nature ( ,_s#b--;if we realise t because x is ,pure ,be+ x mu/ be ,inf9ite ,intellig5ce & ,inf9ite ,responsiv5ess--!n we %all see t its reproduction 9 ! p>ticul> admits ( innum]able degrees1 f m]e expression z outw>d =m up to ! v fulle/ expression ( ! inf9ite intellig5ce & responsiv5ess t ,_s is4 ,footnote #b3 ,intellig5ce & ,responsiv5ess is ! ,g5]ic ,nature ( ,_s 9 e ,mode1 & x is ! conc5tration ( ?is into c5tres ( consci\sness t makes p]sonality1 i4 e41 self-consci\s individuality4 ,?is v>ies imm5sely 9 degree1 f its fir/ adumbration 9 ! animal to its int5se developm5t 9 ! ,great ,ma/]s ( ,spiritual ,sci5ce4 ,!re=e x is call$ ,! ,p[] t ,kn[s ,itself--,x is ! p[] ( ,self-recognition t makes p]sonality1 & z we gr[ to see t our p]sonality is n all conta9$ betwe5 our hat & our boots1 z ,walt ,:itman says1 b exp&s away into ! ,inf9ite1 :i* we !n f9d to be ! ,inf9ite ( ourselves1 ! same ,i ,,am t ,i am1 s our p]sonality exp&s & we become consci\s ( ev]-increas+ degrees ( ,life-9-ourselves4 ,! tea*+s ( ,jesus 7 address$ to ! he>ts & intellig5ces ( m51 & !re=e ! grade ( son%ip ( :i* he spoke has ref]5ce to ! expression ( ,inf9ite ,be+ 9 ! human he>t & intellect4 ,b ?is1 aga91 may be conceiv$ ( 9 inf9ite degrees2 9 "s m5 !re is ! b>e pot5tiality ( son%ip entirely undevelop$ z yet1 9 o!rs ! beg9n+s ( its developm5t1 9 o!rs a full] developm5t1 & s on1 until we c suppose "s supreme in/ance 9 :i* ! absolutely p]fect reproduction ( ! univ]sal has be5 atta9$4 ,ea* ( ^! /ages con/itutes a full] & full] expression ( son%ip1 until ! supreme developm5t rea*es a po9t at :i* x c be describ$ only z ! p]fect image ( ! ,fa!r2 & ?is is ! logical result ( a process ( /eady gr[? f an inw>d pr9ciple ( ,life :i* con/itutes ! id5tity ( ea* individual4 ,x is ?us a necess>y inf]5ce f ,jesus' own explanation ( ! ,fa!r z ,_s or ,inf9ite ,be+ t ! ,son is ! ,scriptural phrase = ! reproduction ( ,inf9ite ,be+ 9 ! individual1 contemplat$ 9 t /age at :i* ! individual does 9 "s measure beg9 to recognise 8 id5tity ) 8 orig9at+ s\rce1 or1 at any rate1 :]e he has capacity = su* a recognition1 ev5 ?\gh ! actual recognition may n yet h tak5 place4 ,x is v rem>kable t1 ?us def9+ ! ,son on ! direct /atem5t ( ,jesus himself1 we arrive exactly at ! def9ition ( ,_s z t p[] :i* kn[s itself4 ,9 ! capacity = ?us recognis+ its id5tity ( nature ) ! ,fa!r is x t ! pot5tial fact ( son%ip consi/s1 = ! prodigal son 0 /ill a son ev5 be=e he began to realise 8 relation to 8 ,fa!r 9 actual fact4 ,x is ! dawn+ ( ?is recognition t con/itutes ! spiritual babe1 or infant son2 & by degrees ?is consci\sness gr[s till he atta9s ! full e/ate ( spiritual manhood4 ,?is recognition by ! individual ( 8 own id5tity ) ,univ]sal ,_s is precisely :at =ms ! basis ( ! ,new ,?\ght2 & ?us at ! outset ! two sy/ems radiate f a common c5tre4 ,b ,i suppose ! feature ( ! ,new ,?\ght :i* is ! greate/ /umbl+-block to ^? :o view ! movem5t f ! outside is ! claim x makes = ,?\ght-p[] z an active factor 9 ! affairs ( daily life4 ,z a m]e set ( speculative op9ions p might be will+ to pigeon-hole x along ) ! philosophic sy/ems ( ,kant or ,hegel2 b x is ! practical elem5t 9 x :i* causes ! difficulty4 ,x is n only a sy/em ( ,?\ght bas$ ^u a conception ( ! ,unity ( ,be+1 b x claims to foll[ out ?is conception to its legitimate consequ5ces 9 ! production ( visible & tangible ext]nal results by ! m]e ex]cise ( ,?\ght-p[]4 ,a ridicul\s claim1 a claim n to be tol]at$ by common s5se1 a trespass+ ^u ! ,div9e pr]ogative1 a claim ( unp>allel$ audacity3 ?us ! casual objector4 ,b ?is claim is n )\t its p>allel1 = ! same claim 0 put =w>d on ! same gr\nd by ! ,great ,tea*] ,himself z ! prop] result ( ! ,son's recognition ( 8 relation to ! ,fa!r4 ,ask :at ye w1 & x %all be done unto y2 ,:atsoev] y %all ask 9 pray]1 believ+1 y %all receive1 & no?+ %all be impossible unto y2 ,all ?+s are possible to him t believe?4 ,^! /atem5ts are absolutely )\t any note ( limitation save t impos$ by ! seek]'s want ( fai? 9 8 own p[] to move ! ,inf9ite4 ,?is is z cle> a decl>ation ( ! efficacy ( m5tal p[] to produce outw>d & tangible results z any n[ made by ! ,new ,?\ght1 & x is made on precisely ! same gr\nd1 namely1 ! read9ess ( ! ,fa!r or ,_s 9 ! ,univ]sal to respond to ! movem5t ( ,_s 9 ! individual4 ,9 ! ,bible ?is movem5t ( individualis$ ,_s is call$ pray]1 & x is synonym\s ) ,?\ght1 =mulat$ ) ! int5tion ( produc+ ?is response4 ,pray] is ! he>t's s9c]e desire1 ,utt]$ or unexpress$1 & we mu/ n let ourselves be misl$ by ! association ( p>ticul> =ms ) p>ticul> words1 b %\ld foll[ ! s\nd advice ( ,oliv] ,w5dell ,holmes1 & submit su* words to a process ( depol>isation1 :i* br+s out _! real mean+4 ,:e!r we call our act pray] or ?\ght-conc5tration1 we mean ! same ?+2 x is ! claim ( ! man to move ! ,inf9ite by ! action ( 8 own m9d4 ,x may be object$1 h[ev]1 t ?is def9ition omits an important elem5t ( pray]1 ! "q1 namely1 :e!r ,god w he> x4 ,b ?is is ! v elem5t t ,jesus mo/ rigor\sly excludes f 8 description ( ! m5tal act4 ,pray]1 accord+ to ! popul> notion1 is a mo/ unc]ta9 matt]4 ,:e!r we %all be he>d or n dep5ds entirely ^u ano!r w1 reg>d+ ^: action we are completely ignorant1 & !re=e1 accord+ to ?is notion1 ! v ess5ce ( pray] consi/s ( utt] unc]ta9ty4 ,jesus' conception ( pray] 0 ! v opposite4 ,he bids u believe t we h already 9 fact receiv$ :at we ask =1 & makes ?is ! condition ( receiv+2 9 o!r words1 he makes ! ess5tial factor 9 ! m5tal action to consi/ 9 ,absolute ,c]ta9ty z to ! correspond+ response 9 ! ,inf9ite1 :i* is exactly ! condition t ! ,new ,?\ght lays d[n = ! successful op]ation ( ,?\ght-p[]4 ,x may1 h[ev]1 be object$ t if m5 h ?us an indiscrim9ate p[] ( project+ _! ?\ght to ! accompli%m5t ( any?+ !y desire1 !y c d s = evil z easily z = good4 ,b ,jesus fully recognis$ ?is possibility1 & work$ ! only de/ructive miracle record$ ( him = ! express purpose ( emphasis+ ! dang]4 ,! reason giv5 by ! compil]s ( ! ,gospel = ! de/ruction ( ! fig-tree is cle>ly inadequate1 = we c]ta9ly _c suppose ,jesus s unreasonable z to curse a tree = n be>+ fruit out ( season4 ,b ! record itself %[s a v diff]5t purpose4 ,jesus answ]$ ! disciples' a/oni%$ que/ion+ by tell+ !m t x 0 9 _! own p[]1 n only to d :at 0 done to ! fig-tree1 b to produce effects ^u a f> gr&] scale2 & he concludes ! conv]sation by lay+ d[n ! duty ( a he>t-se>*+ =giv5ess z a necess>y prelim9>y to pray]4 ,:y 0 ?is precept s p>ticul>ly impress$ 9 ?is p>ticul> connection8 ,obvi\sly because ! demon/ration he _h j giv5 ( ! val5cy ( ?\ght-p[] 9 ! h&s ( in/ruct$ p]sons laid b>e ! fact t ?is p[] c be us$ de/ructively z well z b5eficially1 & t1 !re=e1 a ?or\gh he>t-se>*+ = ! eradication ( any lurk+ ill-feel+ became an imp]ative prelim9>y to its safe use2 o!rwise !re 0 dang] ( noxi\s ?\ght-curr5ts be+ set 9 motion to ! injury ( o!rs4 ,! miracle ( ! fig-tree 0 an object-lesson to exhibit ! ne$ = ! c>eful h&l+ ( t limitless p[] :i* ,jesus assur$ 8 disciples exi/$ z fully 9 !m z 9 himself4 ,i d n "h attempt to g into ?is subject 9 detail1 b en\gh has1 ,i ?9k1 be5 %[n to conv9ce u t ,jesus made exactly ! same claim = ! p[] ( ,?\ght z t made by ! ,new ,?\ght movem5t at ! pres5t day4 ,x is a great claim1 & x is1 !re=e1 enc\rag+ to f9d su* an au?ority committ$ to ! same ass]tion4 ,! g5]al pr9ciple on :i* ?is claim is bas$ by ! expon5ts ( ! ,new ,?\ght is ! id5tity ( ,_s 9 ! individual ) _s 9 ! univ]sal1 & we %all f9d t ?is1 also1 is ! basis ( ,jesus' tea*+ on ! subject4 ,he says t ! ,son c d no?+ ( himself1 b :at he see? ! ,fa!r d ^! ?+s doe? ! ,son 9 l mann]4 ,x mu/ n[ be suffici5tly cle> t ! ,son is a g5]ic appellation1 n re/rict$ to a p>ticul> individual1 b applicable to all2 & ?is /atem5t expla9s ! mann] ( ! ,son's work+ 9 relation to ! ,fa!r4 ,! po9t ?is s5t5ce p>ticul>ly emphasises is t x is :at he sees ! ,fa!r do+ t ! ,son does also4 ,8 do+ corresponds to 8 see+4 ,if ! see+ exp&s1 ! do+ exp&s along ) x4 ,b we are all suffici5tly famili> ) ?is pr9ciple 9 o!r matt]s4 ,:at diff]5tiates an ,edison or a ,m>coni f ! appr5tice :o kn[s only h[ to fit up an electric bell by rule ( ?umb8 ,x is _! capacity = see+ ! univ]sal pr9ciples ( electricity & br++ !m into p>ticul> application4 ,! great pa9t] is ! "o :o sees ! univ]sal pr9ciples ( =m & col\r :]e ! small] man sees only a p>ticul> comb9ation2 & s ) ! great surgeon1 ! great *emi/1 ! great lawy]--9 e l9e x is ! p[] ( insight t di/+ui%es ! great man f ! little "o2 x is ! capacity = mak+ wide g5]alisations & p]ceiv+ f>-rea*+ laws t raises ! exceptional m9d above ! ord9>y level4 ,! great] work+ always results f ! great] see+ into ! ab/ract pr9ciples f :i* any art or sci5ce is g5]at$2 & ?is same law c>ri$ up to ! univ]sal pr9ciples ( ,life is ! law by :i* ! ,son's work+ is proportion$ to 8 see+ ! me?od ( ! ,fa!r's "w4 ,?us ! s\rce ( ! ,son's p[] lies 9 ! contemplation ( ! ,fa!r1 ! endeav\r1 t is1 to realise ! true nature ( ,be+1 :e!r 9 ! ab/ract or 9 its g5]ic =ms ( manife/ation4#c ,?is is ,bacon's maxim1 ,"w z ,god works2 & simil>ly ! ,new ,?\ght consi/s be=e all ?+s 9 ! realisation ( ! laws ( ,be+4 ,footnote #c3 ,ev]y?+ dep5ds on ?is pr9ciple ( ,reciprocity4 ,by contemplation we come to realize ! true nature ( ,_s or ! fa!r4 ,we le>n to dis5gage ! v>iable factors ( p>ticul> ,modes f ! inv>iable factors :i* are ! ess5tial qualities ( ,_s und]ly+ all ,modes4 ,!n :5 we realize ^! ess5tial qualities we see t we c apply !m "u any mode t we w3 9 o!r words we supply ! v>iable factor ( ! comb9ation by ! action ( our ,?\ght1 z ,desire or ,w1 & ?us comb9e x ) ! inv>iable factor or con/ant ( ! ess5tial law ( _s1 ?us produc+ :at result we w4 ,?is is j :at we d 9 respect to physical nature--e4 g41 ! electrician supplies ! v>iable factor ( ! p>ticul> ,mode ( application1 & ! con/ant laws ( ,electricity respond to ! nature ( ! invitation giv5 to !m4 ,?is ,responsiv5ess is inh]5t 9 ,_s2 o!rwise ,_s w\ld h no means ( expansion into manife/ation4 ,responsiv5ess is ! pr9ciple ( ,_s's ,self-expression4 ,we d n h to create responsive action on ! "p ( electricity4 ,we c safely take ?is ,responsiv5ess = grant$ z pure natural law4 ,our desire fir/ works on ! ,arupa level & !nce conc5trates itself ?r\gh ! v>i\s ,rupa levels till x rea*es complete ext]nal manife/ation4 ,& ! result ( ! see+ is t ! ,son does ! same ?+s z ! ,fa!r 9 l mann]4 ,! ,son's action is ! reproduction ( ! univ]sal pr9ciples 9 application to specific in/ances4 ,! pr9ciples rema9 unalt]$ & "w always 9 ! same mann]1 & ! (fice ( ! ,son is to det]m9e ! p>ticul> field ( _! op]ation ) reg>d to ! specific object :i* he has 9 view2 & !re=e1 s f> z t object is conc]n$1 ! action ( ! ,son becomes ! action ( ! ,fa!r also4 ,aga91 !re is no concealm5t on ! "p ( ! ,fa!r4 ,he has no secrets1 = ! ,fa!r love? ! ,son1 & %[e? him all ?+s t himself doe?4 ,!re is p]fect reciprocity betwe5 ,_s 9 ! ,univ]sal & 9 ,individualisation1 result+ f ! id5tity ( ,be+2 & ! ,son's recognition ( ,love z ! active pr9ciple ( ?is ,unity gives him an intuitive insight into all ^? inn] work+s ( ! ,univ]sal ,life :i* we call ! arcana ( ,nature4 ,love has a div9e gift ( insight :i* _c be atta9$ by intellect alone1 & ! old say+1 ,love w f9d out ! way1 has great] dep?s ( mean+ ?an appe> on ! surface4 ,?us !re is n only a see+1 b also a %[+2 & ! ?ree t]ms--look+1 see+1 %[+--comb9e to =m a p[] ( work+ to :i* x is impossible to assign any limit4 ,"h1 aga91 ! tea*+ ( ,jesus is 9 exact correspond5ce ) t ( ! ,new ,?\ght1 :i* tells u t limitations exi/ only :]e we ourselves put !m1 & t to view ourselves z be+s ( limitless k1 p[]1 & love is to become su* 9 outw>d manife/ation ( visible fact4 ,any objection1 !re=e1 to ! ,new ,?\ght tea*+ reg>d+ ! possibilities lat5t 9 ,man apply ) equal =ce to ! tea*+s ( ,jesus4 ,8 tea*+ cle>ly 0 t ! p]fect individuality ( ,man is a ,dual-,unity1 ! pol>isation ( ! ,inf9ite 9 ! ,manife/2 & x requires only ! recognition ( ?is tru? = ! manife/$ elem5t 9 ?is b9>y sy/em to demon/rate its id5tity ) ! correspond+ elem5t :i* is n ext]nally visible4 ,he said t ,he & 8 ,fa!r 7 ,"o1 t ^? :o _h se5 him _h se5 ! ,fa!r1 t ! words :i* he spoke 7 ! ,fa!r's1 & t x 0 ! ,fa!r :o did ! works4 ,no?+ c\ld be m explicit4 ,absolute unity ( ! manife/$ individuality ) ! ,orig9at+ ,inf9ite ,_s is ass]t$ or impli$ 9 e utt]ance attribut$ to ,jesus1 :e!r spok5 ( himself or ( o!rs4 ,he recognises only "o radical diff]5ce1 ! diff]5ce betwe5 ^? :o "k ?is tru? & ^? :o d n "k x4 ,! di/9ction betwe5 ! disciple & ! ma/] is "o only ( degree1 :i* w be effac$ by ! expansive p[] ( gr[?2 ! disciple1 :5 he is p]fect$1 %all be z 8 ,ma/]4 ,all t h9d]s ! individual f ex]cis+ ! full p[] ( ! ,inf9ite = any purpose :atev] is 8 lack ( fai?1 8 inability to realise to ! full ! /up5d\s tru? t he himself is ! v p[] :i* he seeks4 ,?is 0 ! tea*+ ( ,jesus z x is t ( ! ,new ,?\ght2 & ?is tru? ( ! ,div9e ,son%ip ( ,man once tak5 z ! great f\ndation1 a magnific5t edifice ( possibilities :i* eye ha? n se51 nor e> he>d1 nei!r ha? ent]$ into ! he>t ( man to conceive1 gr[s up logically ^u x--a glori\s h]itage :i* ea* "o may legitimately claim 9 "r ( 8 common humanity4 ,,ii ,! ,great ,affirmation ,i take x = grant$ t my read]s are well acqua9t$ ) ! "p assign$ to ! pr9ciple ( ,affirmation 9 ! s*eme ( ! ,new ,?\ght4 ,?is is (t5 a /umbl+-block to beg9n]s2 & ,i feel sure t ev5 ^? :o are n beg9n]s w welcome e aid to a deep] appreh5sion ( ?is great c5tral tru?4 ,i1 !re=e1 purpose to exam9e ! ,bible tea*+ on ?is important subject4 ,! pr(ess$ object ( ! ,bible is to e/abli% & ext5d ! ,k+dom ( ,god ?r\gh\t ! _w1 & ?is c be done only by repeat+ ! process f "o individual to ano!r1 until ! :ole mass is leav5$4 ,x is ?us an individual process2 &1 z we h se5 9 ! la/ *apt]1 ,god is ,_s & ,_s is ,life1 &1 !re=e1 ! expansion ( ! ,k+dom ( ,god means ! expansion ( ! pr9ciple ( ,life 9 ea* individual4 ,n[ ,life1 to be life at all1 mu/ be ,affirmative4 ,x is ,life 9 virtue ( :at x is1 & n 9 virtue ( :at x is n4 ,! quantity ( life 9 any p>ticul> case may be v small2 b1 h[ev] small ! am\nt1 ! quality is always ! same3 x is ! quality ( ,be+1 ! quality ( ,liv+ness1 & n its abs5ce1 t makes x :at x is4 ,! di/9ctive "* ( ,life1 !re=e1 is t x is ,positive & n ,negative2 & e degree ( negativ5ess1 t is1 e limitation1 is ultimately traceable to defici5cy ( ,life-p[]4 ,limitations surr\nd u because we believe 9 our inability to d :at we desire4 ,:5ev] we say ,i _c we are br\ght up %>p by a limitation1 & we cease to ex]cise our ?\ght-p[] 9 t direction because we believe ourselves /opp$ by a blank wall ( impossibility2 & :5ev] ?is occurs we are subject$ to bondage4 ,! ideal ( p]fect ,lib]ty is ! conv]se ( all ?is1 & foll[s a sequ5ce :i* does n ?us lead u into a cul-de-sac4 ,?is sequ5ce consi/s ( ! ?ree affirmations3 ,i am--!re=e ,i c--!re=e ,i w2 & ?is la/ affirmation results 9 ! projection ( our p[]s1 :e!r int]ior or ext]nal1 to ! accompli%m5t ( ! desir$ object4 ,b ?is la/ affirmation has its root 9 ! fir/2 & x is because we recognise ! ,affirmative nature ( ! ,life t is 9 u1 or r ( ! ,life :i* we are1 t ! p[] to w or to act positively has any exi/5ce2 &1 !re=e1 ! ext5t ( our p[] to w & to act positively & ) effect1 is exactly measur$ by our p]ception ( ! dep? & liv+ness ( our own ,be+4 ,h5ce ! m fully we le>n to affirm t1 ! great] p[] we are able to ex]cise4 ,n[ ! ideal ( p]fect ,lib]ty is ! entire abs5ce ( all limitation1 & to h no limitation 9 ,be+ is to be co-ext5sive ) ,all-,be+4 ,we are all gramm>ians en\gh to "k t ! use ( a pr$icate is to lead ! m9d to contemplate ! subject z repres5t$ by t pr$icate2 9 o!r words1 x limits our conception = ! "t be+ to t p>ticul> aspect ( ! subject4 ,h5ce e pr$icate1 h[ev] ext5sive1 implies "s limitation ( ! subject4 ,b ! ideal subject1 ! absolutely free self1 is1 by ! v hypo!sis1 )\t limitation2 &1 !re=e1 no pr$icate c be atta*$ to x4 ,x /&s z a decl>ation ( its own ,be+ )\t any /atem5t ( :at t ,be+ consi/s 91 & !re=e x says ( itself1 n ,i am ?is or t1 b simply ,i am4 ,no pr$icate c be add$1 because ! only comm5surate pr$icate w\ld be ! enum]ation ( ,inf9ity4 ,!re=e1 bo? logically & grammatically1 ! only possible /atem5t ( a fully lib]at$ be+ is made 9 ! words ,i am4 ,i ne$ h>dly rem9d my read]s ( ! frequ5cy ) :i* ,jesus employ$ ^! emphatic words4 ,9 _m cases ! translators h add$ ! ^w ,he1 b !y h be5 c>eful1 by putt+ x 9 italics1 to %[ t x is n 9 ! orig9al4 ,z gramm>ians & !ologians !y ?\ght some?+ m 0 want$ to complete ! s5se1 & !y suppli$ x accord+ly2 b if we w\ld get at ! v words z ! ,ma/] himself spoke !m1 we mu/ /rike out ?is int]polation4 ,& z soon z we h done s !re fla%es into light ! id5tity ( 8 /atem5t ) t made to ,moses at ! burn+ bu%1 :]e ! full significance ( ! words is s obvi\s t ! translators 7 compell$ to leave ! place ( ! pr$icate 9 t seem+ empt9ess :i* comes f fill+ all ?+s4 ,se5 ?us1 a m>vell\s light %9es =? f ! in/ruction ( ! ,great ,tea*]3 = 9 :atev] s5se we may reg>d him z a ,great ,exception to ! weak & limit$ aspect ( humanity ) :i* we are only too famili>1 we mu/ all agree t 8 mission 0 n to r5d] mank9d hopeless by decl>+ ! pa? ( advance b>r$ aga9/ !m1 b to give light to !m t sit 9 d>kness1 & lib]ty to !m t are b\nd1 by proclaim+ ! unlimit$ possibilities t are 9 man wait+ only to be call$ =? by k ( ! ,tru?4 ,& if we suppose any p]sonal ref]5ce 9 8 words1 x c1 !re=e1 be only z ! ,great ,example ( :at man has x 9 him to become1 & n z ! example ( some?+ :i* man c nev] hope to be2 an ,exception1 truly1 to mank9d z we see !m n[1 b ! ,exception t proves ! rule1 & sets ! /&>d ( :at ea* "o may become z he atta9s to ! measure ( ! /ature ( ! fulness ( ,*ri/4 ,let u1 !re=e1 by /rik+ out ?is int]polation1 re/ore ! ,ma/]'s words z !y /& 9 ! orig9al3 ,except ye believe t ,i am1 ye %all die 9 y\r s9s4 ,?is is an epitome ( 8 tea*+4 ,! la/ enemy t %all be ov]come is dea?1 & ! /+1 or fatal p[]1 ( dea? is s94 ,remove t1 & dea? has no long] any dom9ion ov] u2 its p[] is at an end4 ,& ! /r5g? ( s9 is ! ,law3 s9 is e contradiction ( ! law ( ,be+2 & ! law ( ,be+ is inf9itude2 = ,be+ is ,life1 & ,life 9 its inn]mo/ ess5ce is ! limitless ,i am4 ,dy+ 9 our s9s is ?us n a puni%m5t = d\bt+ a p>ticul> !ological dogma1 b x is ! unavoidable natural consequ5ce ( n realis+1 n believ+ 91 ! ,i am4 ,s long z we fail to realise its full inf9itude 9 ourselves1 we cut ourselves (f f our consci\s unity ) ! ,inf9ite ,life-,_s :i* p]meates all ?+s4 ,)\t ?is pr9ciple we h no alt]native b to die--& ?is because ( our s91 t is1 because ( our failure to con=m to ! true ,law ( our ,be+1 :i* is ,life1 & n ,dea?4 ,we affirm ,dea? & ,negation conc]n+ ourselves1 & !re=e ,dea? & ,negation are ext]nalis$1 & ?us we pay ! p5alty ( n believ+ 9 ! c5tral ,law ( our own ,life1 :i* is ! ,law ( all ,life4 ,! ,bible is ! ,book ( ,pr9ciples1 & !re=e by dy+ is meant ! acceptance ( ! pr9ciple ( ! ,negative :i* culm9ates 9 ,dea? z ! sum-total ( all limitations1 & :i* introduces at e /ep ^? re/rictions :i* are ( ! nature ( ,dea?1 because _! t5d5cy is to curtail ! outfl[+ fulness ( ,life4 ,?is1 !n1 is ! v ess5ce ( ! tea*+ ( ,jesus1 t unbelief 9 ! limitless p[] ( ,life-9-ourselves--9 ea* ( u--is ! "o cause ( ,dea? & ( all ^? evils :i*1 9 great] or less] measure1 reproduce ! re/rictive influ5ces :i* deprive ,life ( its fulness & joy4 ,if we w\ld escape ,dea? & ent] into ,life1 we mu/ ea* believe 9 ! ,i am 9 ourselves4 ,& ! gr\nd = ?is belief8 ,simply t no?+ else is conceivable4 ,if our life is n a portion ( ! life ( ,univ]sal ,_s1 :5ce comes x8 ,we are because t is4 ,no o!r explanation is possible4 ,! unqualifi$ affirmation ( our own liv+ness is n an audaci\s self-ass]tion3 x is ! only logical outcome ( ! fact t !re is any life any:]e1 & t we are "h to ?9k ab\t x4 ,9 ! s5se ( ,univ]sal ,be+1 !re c be only ,"o ,i am1 & ! und]/&+ use ( ! words by ! individual is ! ass]tion ( ?is fact4 ,! =ms ( manife/ation are inf9ite1 b ! ,life :i* is manife/$ is ,"o1 & ?us e ?9k] :o recognises ! tru? reg>d+ himself f9ds 9 ! ,i am bo? himself & ! totality ( all ?+s2 & ?us he comes to "k t 9 utilis+ ! int]ior nature ( ! ?+s & p]sons ab\t him1 he is1 9 effect1 employ+ ! p[]s ( 8 own life4 ,sometimes ! veil :i* ,jesus drew ov] ?is great tru? 0 v transp>5t4 ,to ! ,sam>itan woman he spoke ( x z a spr+ ( ,life =ev] well+ up 9 ! inn]mo/ recesses ( man's be+2 & aga91 to ! multitude assembl$ at ! ,temple1 he spoke ( x z a riv] ( ,life =ev] gu%+ f ! secret s\rces ( ! _s )9 u4 ,life1 to be ours at all1 mu/ be ourselves4 ,an en]gy :i* only pass$ ?r\gh u1 )\t be+ u1 might produce a sort ( galvanic activity1 b x w\ld n be ,life4 ,life c nev] be a sep>ate entity f ! individuality :i* manife/s x2 & !re=e1 ev5 if we conceive ! life-pr9ciple 9 a man s int5sifi$ z to pulsate ) :at might seem to u an absolutely div9e vitality1 x w\ld /ill be no o!r ?an ! man himself4 ,?us ,jesus directs u to no ext]nal s\rce ( life1 b ev] tea*es t ! ,k+dom ( ,heav5 is )91 & t :at is want$ is to remove ^? b>ri]s ( ignorance & ill-w :i* prev5t u f realis+ t ! great ,i am1 :i* is ! inn]mo/ ,_s ( ,life ?r\gh\t ! univ]se1 is ! same ,i am t ,i am1 :oev] ,i may be4 ,on ano!r memorable occasion ,jesus decl>$ aga9 t ! ,i am is ! endur+ pr9ciple ( ,life4 ,x is ?is t is ! ,resurrection & ! ,life2 n1 z ,m>?a suppos$1 a new pr9ciple to be infus$ f )\t at "s future "t1 b an inh]5t core ( vitality await+ only its own recognition ( itself to triumph ov] dea? & ! grave4 ,& yet1 aga9 he> ! ,ma/]'s answ] to ! inquir+ ,?omas4 ,h[ _m ( u1 l him1 desire to "k ! way6 ,to he> ( wond]ful p[]s lat5t 9 man & requir+ only developm5t is beautiful & hopeful1 if we c\ld only f9d out ! way to develop !m2 b :o w %[ u ! way8 ,! answ] comes ) no unc]ta9 note4 ,! ,i am includes ev]y?+4 ,x is at once ! ,way1 ! ,tru?1 & ! ,life3 n ! ,life only1 or ! ,tru? only1 b also ! ,way by :i* to rea* !m4 ,c words be pla9]8 ,x is by cont9ually affirm+ & rely+ on ! ,i am 9 ourselves z id5tical ) ! ,i am t is ! ,"o & ,only ,life1 :e!r manife/$ or unmanife/$1 9 all places ( ! univ]se1 t we %all f9d ! way to ! atta9m5t ( all ,tru? & ( all ,life4 ,"h we h ! pr$icate :i* we are seek+ to complete our affirmation reg>d+ ourselves4 ,i am--:at8 ! ,?ree ?+s :i* include all ?+s3 ,tru?1 :i* is all ,k & ,wisdom2 ,life1 :i* is all ,p[] & ,love2 & ! unfail+ ,way :i* w lead u /ep by /ep1 if we foll[ x1 to heights too sublime & environm5t too wide = our pres5t juv5ile imag9+s to picture4 ,z ! ,new ,te/am5t c5tres ar\nd ,jesus1 s ! old ,te/am5t c5tres ar\nd ,moses1 & he also decl>es ! ,great ,affirmation to be ! same4#d ,= him ,god has no "n1 b t int5sely liv+ univ]sal ,life :i* is all 9 all1 & no "n is suffici5t to be its equival5t4 ,! emphatic words ,i am are ! only possible /atem5t ( ! ,"o-,p[] :i* exhibits itself z all worlds & all liv+ be+s4 ,x is ! ,great ,i am :i* =ev] unfolds itself 9 all ! inf9ite evolution>y =ces ( ! cosmic s*eme1 & :i*1 9 m>vell\s onw>d m>*1 develops itself into high] & high] consci\s intellig5ce 9 ! successive races ( mank9d1 unroll+ ! scroll ( hi/ory z x moves on f age to age1 work+ out ) un]r+ precision ! /eady =w>d movem5t ( ! :ole t[>ds t ultimate p]fection 9 :i* ! "w ( ,god w be complet$4 ,b /up5d\s z is ! scale on :i* ?is ,provid5tial ,p[] reveals itself to ,moses & ! ,prophets1 x is /ill no?+ else ?an ! v same ,p[] :i* ,jesus bids u realise 9 ourselves4 ,footnote #d3 ,! ,old ,te/am5t & ! ,new treat ! ,i ,,am f its opposite poles4 ,! ,old ,te/am5t treats x f ! relation ( ! ,:ole to ! ,"p1 :ile ! ,new ,te/am5t treats x f ! relation ( ! ,"p to ! ,:ole4 ,?is is important z expla9+ ! relation betwe5 ! ,old & ,new ,te/am5ts4 7a7 ,my ,^w %all n return unto me void b %all accompli% t :]eunto ,i s5d x4 7b7 ,! ,pr9ciple "h indicat$ is t ( ! ,alt]nation & ,equation betwe5 ,absorption & ,radiation--a tak+-9 be=e1 & a giv+-out4 7c7 ,ord]--,:atev] betrays ?is is ,disord]4 7d7 ,consci\s--,x is ! degree ( consci\sness t always m>ks ! transition f a l[] to a high] ,p[] ( ,life4 ,! ,life ( ,all ,sev5 ,pr9ciples mu/ always be pres5t 9 u1 o!rwise we %\ld n exi/ at all2 !re=e x is ! degree 9 :i* we le>n to consci\sly function 9 ea* ( !m t m>ks our advance into high] k+doms )9 ourselves1 & frequ5tly outside ourselves also4 7e7 ,! ,c5tral ,radiat+ ,po9t ( our ,individuality is ,"o ) ,all-,be+4 7f7 ,equilibrium--,note ! diff]5ce betwe5 ! ,liv+ ,equilibrium ( ,alt]nate ,rhy?mic ,pulsation 7! :ole ,pulsation ,doctr9e7 & ! dead equilibrium ( m]ely runn+ d[n to a dead level4 ,! =m] implies ! ,doctr9e ( ! ,return1 ! ,upw>d ,arc comp5sat+ ! ,d[nw>d ,arc--,! deadness ( ! latt] results f ! abs5ce ( any su* comp5sation4 ,! ,upw>d ,arc results f ! contemplation ( ! ,highe/ ,ideal4 7g7 ,_s _c leave any portion ( its ,nature beh9d x4 ,x mu/ always h all ! qualities ( ,_s 9 x1 ev5 ?\gh ! l[] p>ts ( ! individuality are n yet consci\s ( x4 7h7 ,! ,great ,affirmation is ,! ,guide to ! :ole ,subject4 ,! !atre ( its op]ations may be exp&$ to ! magnific5t proportions ( a _w-hi/ory1 or contract$ to ! sph]e ( a s+le individuality3 ! diff]5ce is only "o ( scale2 b ! ,life-pr9ciple is always ! same4 ,x is always ! pr9ciple ( confid5t ,affirmation 9 ! calm k t all ?+s are b manife/ations ( itself1 & t1 !re=e1 all mu/ move toge!r 9 "o mighty unity :i* admits ( no discordant elem5ts4 ,?is unity ( ! _s once cle>ly grasp$1 to say ,i am is to s5d ! vibrations ( our ?\ght-curr5ts ?r\gh\t ! univ]se to d our bidd+ :5 & :]e we w2 &1 conv]sely1 x is to draw 9 ! vitalis+ influ5ces ( ,inf9ite ,_s z f a b\ndless ocean ( ,life1 :i* c nev] be exhau/$ & f :i* no p[] c hold u back4 ,& all ?is is s because x is ! supreme law ( ,nature4 ,x is n ! introduction ( a new ord]1 b simply ! all[+ ( ! orig9al & only possible ord] to fl[ on to its legitimate fulfilm5t4 ,a ,div9e ,ord]1 truly1 b n[h]e %all we f9d any?+ t is n ,div9e2 & x is to ! realisation ( ?is ,div9e & ,liv+ ,ord] t x is ! purpose ( ! ,bible to lead u4 ,b we %all nev] realise x ar\nd u until we fir/ realise x )9 u4 ,we c see ,god outside only by ! light ( ,god inside2 & ?is light increases 9 proportion z we become consci\s ( ! ,div9e nature ( ! inn]mo/ ,i am :i* is ! c5tre ( our own individuality4 ,!re=e1 x is t ,jesus tells u t ! ,i am is ! door4 ,x is t c5tral po9t ( our individual ,be+ :i* op5s into ! :ole illimitable ,life ( ! ,inf9ite4 ,if we w\ld und]/& ! old-_w precept1 "k ?yself1 we mu/ conc5trate our ?\ght m & m closely ^u our own int]ior ,life until we t\* its c5tral radiat+ po9t1 & !re we %all f9d t ! door into ! ,inf9ite is inde$ op5$ to u1 & t we c pass f ! inn]mo/ ( our own ,be+ into ! inn]mo/ ( ,all-,be+4 ,?is is :y ,jesus spoke ( ! door z t ?r\gh :i* we %\ld pass 9 & out & f9d pa/ure4 ,pa/ure1 ! fe$+ ( e faculty ) its prop] food1 is to be f\nd bo? on ! )9 & ! )\t4 ,! liv+ness ( ,life consi/s 9 bo? conc5tration & ext]nalisation3 x is n ! dead equilibrium ( in]tia1 b ! liv+ equilibrium ( a vital & rhy?mic pulsation4 ,involution & evolution mu/ =ev] alt]nate1 & ! door ( communication betwe5 !m is ! ,i am :i* is ! liv+ p[] 9 bo?4 ,?us x is t ! ,great ,affirmation is ! ,secret ( ,life1 & t to say ,i am ) a true und]/&+ ( all t x implies is to place ourselves 9 t\* ) all ! p[]s ( ! ,inf9ite4 ,?is is ! ,univ]sal & ,et]nal ,affirmation to :i* no pr$icate is atta*$2 & all p>ticul> affirmations w be f\nd to be only special diff]5tiations ( ?is all-embrac+ "o4 ,i w ?is or t p>ticul> ?+ because ,i "k t ,i c br+ x into ext]nalisation1 & ,i "k t ,i c because ,i "k t ,i am1 & s we always come back to ! great c5tral ,affirmation ( ,all-,be+4 ,se>* ! ,scriptures & y w f9d t f fir/ to la/ !y tea* only ?is3 t e human s\l is an individualisation ( t ,univ]sal ,be+1 or ,all-,_s1 :i* we call ,god1 & t ,_s c nev] be %orn ( its p[]s1 b l ,fire1 :i* is its symbol1 mu/ always be fully & p]fectly itself1 :i* is ,life 9 all its unlimit$ fulness4 ,9 assign+ to ,affirmation1 !re=e1 ! importance :i* x does1 ! ,new ,?\ght movem5t is at "o ) ! tea*+ ( ,jesus & ,moses & ( ! entire ,bible4 ,& ! reason is cle>4 ,!re is only "o ,tru?1 & !re=e c>eful seek+ c br+ m5 only to ! same ,tru?1 :e!r !y be ,bible-writ]s or any o!r4 ,! ,bible d]ives its au?ority f ! inh]5t tru? ( ! ?+s x tells (1 & n vice v]sa2 & if ^! ?+s be true at all1 !y w\ld be equally true ev5 ?\gh no ,bible _h ev] be5 writt54 ,b1 tak+ ! ,great ,affirmation z our guide1 we %all f9d t ! sy/em taught by ! ,bible is sci5tific & logical ?r\gh\t1 & !re=e any o!r sy/em :i* is sci5tifically true w be f\nd to correspond ) x 9 sub/ance1 h[ev] x may diff] f x 9 =m2 & ?us1 9 _! /atem5ts reg>d+ ! p[] ( ,affirmation1 ! expon5ts ( ! ,new ,?\ght broa* no new-fangl$ absurdity1 b only reit]ate a great tru? :i* has be5 be=e ! _w1 ?\gh v imp]fectly recognis$1 = ?\s&s ( ye>s4 ,,iii ,! ,fa!r ,if1 z we h se51 ! ,son is ! diff]5tiat+ pr9ciple ( ,_s1 giv+ rise to innum]able individualities1 ! ,fa!r is ! unify+ pr9ciple by :i* ^! innum]able individualities are b\nd toge!r into "o common life1 & ! necessity = recognis+ ?is great basis ( ! univ]sal h>mony =ms ! f\ndation ( ,jesus' tea*+ on ! subject ( ,wor%ip4 ,woman1 believe me1 ! h\r come?1 :5 nei!r 9 ?is m\nta91 nor yet at ,j]usalem1 %all ye wor%ip ! ,fa!r4 ,ye wor%ip t :i* ye "k n2 we wor%ip t :i* we "k2 = salvation is f ! ,jews4 ,b ! h\r come? & n[ is :5 ! true wor%ipp]s %all wor%ip ! ,fa!r 9 _s & tru? 7,revis$ ,v]sion74 ,9 ^! few words ! ,great ,tea*] sums up ! :ole subject4 ,he lays p>ticul> /ress on ! k9d ( wor%ip t he means4 ,x is1 be=e all ?+s1 f\nd$ ^u k4 ,we wor%ip t :i* we "k1 & x is ?is k t gives ! wor%ip a heal?ful & life-giv+ quality4 ,x is n ! ignorant wor%ip ( wond]m5t & fe>1 a m]e abasem5t ( ourselves be=e "s va/1 vague1 unkn[n p[]1 :i* may injure u if we d n f9d out h[ to propitiate x2 b x is a def9ite act p]=m$ ) a def9ite purpose1 :i* means t x is ! employm5t ( "o ( our natural faculties ^u its prop] object 9 an intellig5t mann]4 ,! ignorant ,sam>itan wor%ip is bett] ?an no wor%ip at all1 = at lea/ x realises ! exi/5ce ( "s c5tre ar\nd :i* a man's life %\ld revolve1 some?+ to prev5t ! aimless disp]sion ( ,8 p[]s = want ( a c5tripetal =ce to b9d !m toge!r2 & ev5 ! crude/ notion ( pray]1 z a m]e attempt to induce ,god to *ange 8 m9d1 is at lea/ a fir/ /ep t[>ds ! tru? t full supply = all our ne$s may be drawn f ! ,inf9ite4 ,/ill1 su* wor%ip z ?is is hamp]$ ) p]plexities1 & c give only a feeble answ] to ! a!i/ical sne] :i* asks1 ,:at is man1 t ,god %\ld be m9dful ( him1 a mom5t>y atom among unnumb]$ worlds8 ,n[ ! tea*+ ( ,jesus ?r[s all ^! p]plexities aside ) ! s+le ^w k4 ,!re is only "o true way ( do+ any?+1 & t is kn[+ exactly :at x is we want to d1 & kn[+ exactly :y we want to d x4 ,all o!r do+ is blund]+4 ,we may blund] into ! "r ?+ sometimes1 b we _c make ?is our pr9ciple ( life to all et]nity2 & if we h to give up ! blund] me?od ev5tually1 :y n give x up n[1 & beg9 at once to pr(it by act+ accord+ to intelligible pr9ciple8 ,! k t ! ,son1 z individualis$ ,_s1 has 8 correlative 9 ! ,fa!r1 z ,univ]sal ,_s1 af=ds ! clue we ne$4 ,9 :atev] way we may attempt to expla9 x1 ! fact rema9s t volition is ! fundam5tal *>act]i/ic ( ,_s4 ,we may speak ( consci\s1 or subconsci\s or sup]-consci\s action2 b 9 :atev] way we may picture to ourselves ! condition ( ! ag5t z contemplat+ 8 own action1 a g5]al purposeful lifew>d t5d5cy becomes abundantly evid5t on any enl>g$ view ( ,nature1 :e!r se5 f )\t or f )91 & we may call ?is by ! g5]al "n ( volition4 ,b ! error we h to avoid is t ( suppos+ volition to take ! same =m 9 ,univ]sal ,_s z 9 individualis$ ,_s4 ,! v t]ms univ]sal & individual =bid ?is4 ,= ! univ]sal1 z su*1 to ex]cise specific volition1 conc5trat+ itself ^u ! details ( a specific case1 w\ld be = x to pass into individualisation1 & to cease to be ! ,absolute & ,inf9ite2 x w\ld be no long] ! ,fa!r1 b ! ,son4 ,x is !re=e exactly by n ex]cis+ specific volition t ! ,fa!r cont9ues to be ! ,fa!r1 or ! ,great ,unify+ ,pr9ciple4 ,b ! volitional quality is n on ?is acc\nt abs5t f ,_s 9 ! ,univ]sal2 = o!rwise :5ce w\ld t quality appe> 9 ourselves8 ,x is pres5t2 b accord+ to ! nature ( ! plane on :i* x is act+4 ,! ,univ]sal is n ! ,specific1 & ev]y?+ on ! plane ( ! ,univ]sal mu/ p>take ( ! nature ( t plane4 ,h5ce volition 9 ! ,fa!r is n specific2 & t :i* is n specific & individual mu/ be g5]ic4 ,g5]ic volition1 !re=e1 is t mode ( volition :i* belongs to ! ,univ]sal1 & g5]ic volition is t5d5cy4 ,?is is ! solution ( ! enigma1 & ?is solution is giv51 n obscurely1 9 ,jesus' /atem5t t ! ,fa!r seeks ^? true wor%ipp]s :o wor%ip ,him 9 _s & 9 tru?4 ,= :at d we mean by t5d5cy8 ,f ! root ( t5d]e1 to /ret*2 x signifies a pu%+ out 9 a c]ta9 def9ite direction1 ! t5sion ( "s =ce seek+ to exp& itself4 ,:at =ce8 ,! ,univ]sal ,life-,pr9ciple1 = ! ,_s is ,life4 ,9 ! language ( mod]n sci5ce ?is seek+ on ! "p ( ! ,fa!r is ! expansive pressure ( ! ,univ]sal ,life-,pr9ciple seek+ ! l9e ( lea/ resi/ance1 along :i* to fl[ into ! fulle/ manife/ation ( individualis$ ,life4 ,x is a t5d5cy :i* w take manife/$ =m accord+ to ! degree 9 :i* x meets ) reception4 ,/4 ,john says1 ,?is is ! boldness t we h t[>ds him1 t if we ask any?+ accord+ to ,8 w1 ,he he>e? u2 & if we "k t ,he he>e? u :atsoev] we ask1 we "k t we h ! petitions t we h ask$ ( ,him 7#a ,john v4 #ad74 ,n[ accord+ to ! popul> notion ( ! w ( ,god1 ?is passage entirely loses its value1 because x makes ev]y?+ dep5d on our ask+ accord+ to ,8 w1 & if we />t ) ! idea ( an individual act ( ! ,div9e volition 9 ea* sep>ate case1 no?+ %ort ( a special revelation cont9ually repeat$ c\ld in=m u :at ! ,div9e w 9 ea* p>ticul> in/ance 04 ,view$ 9 ?is light1 ?is passage is a m]e je]+ at our incapacity4 ,b :5 once we realise t ! w ( ,god is an inv>iable law ( t5d5cy1 we h a cle> /&>d by :i* to te/ :e!r we may rightly expect to get :at we desire4 ,we c /udy ?is law ( t5d5cy z we w\ld any o!r law1 & x is ?is /udy t is ! ess5ce ( true wor%ip4 ,! ^w wor%ip means to c\nt wor?y2 to c\nt wor?y1 t is1 ( obs]vation4 ,! prov]b says t imitation is ! s9c]e/ =m ( flatt]y m truly we may say t x is ! s9c]e/ wor%ip4 ,h5ce ! true wor%ip is ! /udy ( ! ,univ]sal ,life-,pr9ciple ! ,fa!r1 9 its nature & 9 its modes ( action2 & :5 we h ?us realis$ ! ,law ( ,god1 ! law t is inh]5t 9 ! nature ( ,inf9ite ,be+1 we %all "k t by con=m+ our own p>ticul> action to ?is g5]ic law1 we %all f9d t ?is law w 9 e in/ance "w out ! results t we desire4 ,?is is no?+ m or less miracul\s ?an :at occurs 9 e case ( appli$ sci5ce4 ,he only is ! true *emi/ or eng9e] :o1 by fir/ le>n+ h[ to obey ! g5]ic t5d5cy ( natural laws1 is able to comm& !m to ! fulfilm5t ( 8 individual purposes2 no o!r me?od w succe$4 ,simil>ly ) ! /ud5t ( ! div9e my/]y ( ,life4 ,he mu/ fir/ le>n ! great laws ( its g5]ic t5d5cy1 & !n he w be 9 a position to apply t t5d5cy to ! work+ ( any specific effect he w4 ,common s5se tells u :at ! law ( ?is t5d5cy mu/ be4 ,! ,ma/] taught t a h\se divid$ aga9/ itself _c /&2 & = ! ,life-,pr9ciple to d any?+ re/rictive ( ! fulle/ expansion ( life1 w\ld be = x to act to its own de/ruction4 ,! te/1 !re=e1 9 e case1 :e!r our int5tion falls )9 ! scope ( ! great law1 is ?is3 ,does x op]ate = ! expansion or = ! re/riction ( life8 & accord+ to ! answ] we c say positively :e!r or n our purpose is accord+ to ! w ( ,god4 ,!re=e s long z we "w )9 ! scope ( ?is g5]ic w ( ! ,fa!r we ne$ h no fe> ( ! ,div9e ,provid5ce1 z an ag5cy1 act+ adv]sely to u4 ,we may dismiss ?is bugbe>1 = we ourselves are manife/ations ( ! v p[] :i* we call ! ,fa!r4 ,! ,i am is "o2 & s long z we pres]ve ?is unity by con=m+ to ! g5]ic nature ( ! ,i am 9 ! univ]sal1 x w c]ta9ly nev] de/roy ! unity by ent]+ ^u a specific c\rse ( action on its own acc\nt4 ,"h1 !n1 we f9d ! secret ( p[]4 ,x is conta9$ 9 ! true wor%ip ( ! ,fa!r1 :i* is ! con/ant recognition ( ! lifegiv+ness ( ,orig9at+ ,_s1 & ( ! fact t we1 z individuals1 /ill cont9ue to be portions ( t ,_s2 & t !re=e ! law ( our nature is to be p]petually draw+ life f ! inexhau/ible /ores ( ! ,inf9ite--n bottles ( wat]-(-life mix$ ) o!r +r$i5ts & labell$ = ?is or t p>ticul> purpose1 b ! full fl[ ( ! pure /ream itself1 :i* we are free to use = any purpose we desire4 ,:osoev] w1 let him take ! wat] ( life freely4 ,x is ?us t ! wor%ip ( ! ,fa!r becomes ! c5tral pr9ciple ( ! individual life1 n z curtail+ our lib]ty1 b z af=d+ ! only possible basis = x4 ,z a planet>y sy/em w\ld be impossible )\t a c5tral controll+ sun1 s h>moni\s life is impossible )\t ! recognition ( ,inf9ite ,_s z t ,p[]1 ^: g5]ic t5d5cy s]ves to control ea* individual be+ into its prop] orbit4 ,?is is ! tea*+ ( ! ,bible1 & x is also ! tea*+ ( ! ,new ,?\ght1 :i* says t life ) all its limitless possibilities is a cont9ual outfl[ f ! ,inf9ite :i* we may turn 9 any direction t we desire4 ,b1 x may be ask$1 :at happ5s if we g c\nt] to ?is g5]ic law ( ,_s8 ,?is is an important "q1 & ,i mu/ leave ! answ] = fur!r consid]ation4 ,,iv ,conclusion ,i conclud$ my la/ *apt] ) ! mom5t\s "q1 ,:at happ5s if we g c\nt] to ! g5]ic law ( ,_s8 ,:at happ5s if we g c\nt] to any natural law8 ,obvi\sly1 ! law goes c\nt] to u4 ,we c use ! laws ( ,nature1 b we _c alt] !m4 ,by oppos+ any natural law we place ourselves 9 an inv]t$ position ) reg>d to x1 & !re=e1 view$ f ?is false /&po9t1 x appe>s z ?\gh ! law itself 7 work+ aga9/ u ) def9ite purpose4 ,b ! inv]sion proce$s entirely f ourselves1 & n f any *ange 9 ! action ( ! law4 ,! law ( ,_s1 l all o!r natural laws1 is 9 itself imp]sonal2 b we c>ry into x1 s to speak1 ! reflection ( our own p]sonality1 ?\gh we _c alt] its g5]ic "*2 & !re=e1 if we oppose its g5]ic t5d5cy t[>ds ! univ]sal good1 we %all f9d 9 x ! reflection ( our own opposition & wayw>dness4 ,! law ( ,_s proce$s unalt]ably on its c\rse1 & :at is spok5 ( 9 popul> phraseology z ! ,div9e wra? is no?+ else ?an ! reflex action :i* naturally foll[s :5 we put ourselves 9 opposition to ?is law4 ,! evil t results is n a p]sonal int]v5tion ( ! ,univ]sal ,_s1 :i* w\ld imply its ent]+ into specific manife/ation1 b x is ! natural outcome ( ! causes t we ourselves h set 9 motion4 ,b ! effect to ourselves w be precisely ! same z if !y 7 br\ght ab\t by ! volition ( an adv]se p]sonality1 ?\gh we may n realise t 9 tru? ! p]sonal elem5t is our own4 ,& if we are at all aw>e ( ! wond]fully complex nature ( man1 & ! v>i\s int]weav+s ( pr9ciples :i* unite ! mat]ial body at "o end ( ! scale to ! purely spiritual ,ego at ! o!r1 we %all h "s fa9t idea ( on h[ va/ a field ^! adv]se influ5ces may op]ate1 n be+ re/rict$ to ! plane ( outw>d manife/ation1 b act+ equally on ^? inn] planes :i* give rise to ! out] & are ( a m endur+ nature4 ,?us ! philosophic /udy ( ,_s1 s f> f af=d+ any excuse = laxity ( conduct1 adds an emphatic def9it5ess to ! ,bible exhortation to flee f ! wra? ( ,god4 ,b1 on ! o!r h&1 x deliv]s u f gr\ndless t]rors1 ! fe> le/ our rep5tance %\ld n be accept$1 ! fe> le/ we %\ld be reject$ = our inability to subscribe to "s traditional dogma1 ! fe> ( utt] unc]ta9ty reg>d+ ! future--fe>s :i* make life bitt] & ! prospect ( dea? appall+ to ^? :o are 9 bondage to !m4 ,! k t we are deal+ ) a p[] :i* is no respect] ( p]sons1 & 9 :i* is no v>iabl5ess1 :i* is1 9 fact1 an unalt]able ,law1 at once deliv]s u f all ^! t]rors4 ,! v un*angeabl5ess ( ,law makes x c]ta9 t no am\nt ( pa/ opposition to x1 :e!r f ignorance or wilfulness1 w prev5t x f work+ 9 accordance ) its own b5efic5t & life-giv+ "* z soon z we quit our inv]t$ position & place ourselves 9 our true relation t[>ds x4 ,! laws ( ,nature d n h>b\r rev5ge2 & once we adapt our me?ods to _! "*1 !y w "w = u )\t tak+ any retrospective notice ( our pa/ errors4 ,! law ( ,_s may be m complex ?an t ( electricity1 because1 z express$ 9 u1 x is ! law ( consci\s individuality2 b x is none ! less a purely natural law1 & foll[s ! univ]sal rule1 & !re=e we may dismiss f our m9ds1 z a baseless figm5t1 ! fe> ( any ,div9e p[] treasur+ up ang] aga9/ u on acc\nt ( bygones1 if we are s9c]ely seek+ to d :at is "r n[4 ,! new causes :i* we put 9 motion n[ w produce _! prop] effect z surely z ! old causes did2 & ?us by inaugurat+ a new sequ5ce ( good we %all cut (f ! old sequ5ce ( evil4 ,only1 ( c\rse1 we _c expect to br+ ab\t ! new sequ5ce :ile cont9u+ to repeat ! old causes1 = ! fruit mu/ necess>ily reproduce ! nature ( ! se$4 ,?us we are ! ma/]s ( ! situation1 &1 :e!r 9 ?is _w or ! next1 x re/s ) ourselves ei!r to p]petuate ! evil or to wipe x out & put ! good 9 its place4 ,& x may be notic$ 9 pass+ t ! great c5tral ,*ri/ian doctr9e is bas$ ^u ! mo/ p]fect k ( ?is law1 & is ! practical application to a pr(\nd problem ( ! deepe/ psy*ological sci5ce4 ,b ?is is a l>ge subject1 & _c be suitably dealt ) "h4 ,mu* has be5 writt5 & said on ! orig9 ( evil1 & a volume might be fill$ ) ! detail$ /udy ( ! subject2 b = all practical purposes x may be summ$ up 9 ! "o ^w limitation4 ,= :at is ! ultimate cause ( all /rife1 :e!r public or private1 b ! notion t ! supply ( good is limit$8 ,) ! bulk ( mank9d ?is is a fix$ idea1 & !y !re=e argue t because !re is only a c]ta9 limit$ quantity ( good1 ! %>e 9 _! possession c be increas$ only by correspond+ly dim9i%+ "s "o else's %>e4 ,any "o ent]ta9+ ! same idea1 naturally res5ts ! attempt to deprive him ( any portion ( ?is limit$ quantity2 & h5ce arises ! :ole crop ( envy1 hatr$1 fraud1 & viol5ce1 :e!r betwe5 individuals1 classes1 or nations4 ,if p only realis$ ! tru? t good is n a c]ta9 limit$ quantity1 b a /ream cont9u\sly fl[+ f ! exhau/less ,inf9ite1 & ready to take any direction we *oose to give x1 & t ea* "o is able by ! action ( 8 own ?\ght to draw f x indef9itely1 ! sub/itution ( ?is new & true idea = ! old & false "o ( limitation w\ld at "o /roke remove all /rife & /ruggle f ! _w2 e man w\ld f9d a help] in/ead ( a competitor 9 e o!r1 & ! v laws ( ,nature1 :i* n[ s (t5 seem to w> aga9/ u1 w\ld be f\nd a ceaseless s\rce ( pr(it & delight4 ,!y c\ld n ent] into re/ because ( unbelief1 !y limit$ ! ,holy ,"o ( ,israel3 9 ^! words ! ,bible1 l ! ,new ,?\ght1 traces all ! sorr[ ( ! _w--t t]rible ,welts*m]z :i* expresses itself ) su* direful influ5ce ?r\gh ! pessimi/ic lit]ature ( ! day--to ! "o root ( a false belief1 ! belief 9 man's limitation4 ,only sub/itute = x ! true belief1 & ! evil w\ld be at an end4 ,n[ ! gr\nd ( ?is true belief is t cle> appreh5sion ( ! ,fa!r :i*1 z ,i h %[n1 =ms ! basis ( ,jesus' tea*+4 ,if1 f "o po9t ( view1 ! ,intellig5t ,univ]sal ,life-,pr9ciple is a ,p[] to be obey$1 9 ! same s5se 9 :i* we h to obey all ! laws ( ,nature1 f ! opposite po9t ( view1 x is a p[] to be us$4 ,we mu/ nev] lose sight ( ! fact t ob$i5ce to any natural law 9 its g5]ic t5d5cy necess>ily c>ries ) x a correspond+ p[] ( us+ t law 9 specific application4 ,?is is ! old prov]b t k is p[]4 ,x is ! old p>adox ) :i* ,jesus pos$ ! ignorant scribes z to h[ ,david's ,"l c\ld also be 8 ,son4 ,! ^w ,david means ,belov$ & to be belov$ implies t reciprocal sympa?y :i* is intuitive k4 ,h5ce ,david1 ! ,belov$1 is ! man :o has realis$ 8 true relation z a ,son to 8 ,fa!r & :o is 9 tune ) ! ,inf9ite4 ,on ! o!r h&1 ?is ,inf9ite is 8 ,"l because x is ! complex ( all ^? un*angeable ,laws f :i* x is impossible to sw]ve )\t suff]+ consequ5t loss ( p[]2 & on ! o!r1 ?is k ( ! inn]mo/ pr9ciples ( ,all-,be+ puts him 9 possession ( unlimit$ p[]s :i* he c apply to any specific purpose t he w2 & ?us he /&s t[>ds !m 9 ! position ( a fa!r :o has au?ority to comm& ! s]vices ( 8 son4 ,?us ,david's ,"l1 becomes by a natural transition 8 ,son4 ,& x is precisely 9 ?is t ! pr9ciple ( ,son%ip consi/s4 ,x is ! rais+ ( man f ! condition ( bondage z a s]vant by reason ( limitation to ! /atus ( a son by ! entire removal ( all limitations4 ,to believe & act on ?is pr9ciple is to believe on ! ,son ( ,god1 & a practical belief 9 our own son%ip ?us sets u free f all evil & f all fe> ( evil--x br+s u out ( ! k+dom ( dea? into ! k+dom ( ,life4 ,l ev]y?+ else1 x has to gr[1 b ! good se$ ( lib]at+ ,tru? once plant$ 9 ! he>t is sure to g]m9ate1 & ! m we endeav\r to fo/] its gr[? by seek+ to grasp ) our und]/&+ ! reason ( ^! ?+s & to realise our k 9 practice1 ! m rapidly we %all f9d our lives increase 9 liv+ness--a joy to ourselves1 a brightness to our homes1 & a bless+ exp&+ to all ar\nd 9 ev]-wid5+ circles4 ,en\gh has n[ be5 said to %[ ! id5tity ( pr9ciple betwe5 ! tea*+ ( ! ,bible & t ( ! ,new ,?\ght4 ,treat$ 9 detail1 ! subject w\ld ext5d to _m volumes explanatory ( ! ,old & ,new ,te/am5ts1 & if t great "w 7 ev] c>ri$ out ,i h no hesitation 9 say+ t ! agreem5t w\ld be f\nd to ext5d to ! m9ute/ p>ticul>s4 ,b ! h9ts conta9$ 9 ! =ego+ pap]s w1 ,i hope1 suffice to %[ t !re is no?+ antagoni/ic betwe5 ! two sy/ems1 or1 r1 to %[ t !y are "o--! /atem5t ( ! ,"o ,tru? :i* always has be5 & always w be4 ,& if :at ,i h n[ endeav\r$ to put be=e my read]s %\ld lead any ( !m to foll[ up ! subject m fully = !mselves1 ,i c promise !m an inexhau/ible /ore ( wond]1 delight1 & /r5g? 9 ! /udy ( ! ,old ,book 9 ! light ( ! ,new ,?\ght4 #aijb4 ,,xx ,,ja*9 ,,& ,,boaz ,& he re>$ up ! pill>s be=e ! temple1 "o on ! "r h&1 & ! o!r on ! left2 & call$ ! "n ( t on ! "r h& ,ja*91 & ! "n ( t on ! left ,boaz4 7,,ii ,*ron4 iii1 #ag47 ,v likely "s ( u h wond]$ :at 0 ! mean+ ( ^! two my/]i\s pill>s set up by ,solomon 9 front ( 8 temple1 & :y !y 7 call$ by ^! /range names2 & !n we h dropp$ ! subject z "o ( ^? inexplicable ?+s h&$ d[n 9 ! ,bible f old "t :i*1 we suppose1 c h no practical int]e/ = u at ! pres5t day4 ,nev]!less1 ^! /range names are n )\t a purpose4 ,!y conta9 ! key to ! entire ,bible & to ! :ole ord] ( ,nature1 & z emblems ( ! two great pr9ciples t are ! pill>s ( ! univ]se1 !y fitly /ood at ! ?re%old ( t temple :i* 0 design$ to symbolise all ! my/]ies ( ,be+4 ,9 all ! languages ( ! ,semitic /ock ! lett]s ,j & ,y are int]*angeable1 z we see 9 ! mod]n ,arabic ,yakub = ,jacob & ! old ,hebrew ,yaveh = ,jehovah4 ,?is gives u ! =m ,ya*91 :i* at once reveals ! enigma4 ,! ^w ,yak signifies "o2 & ! t]m9ation hi1 or him1 is an int5sitive :i* may be r5d]$ 9 ,engli% by only4 ,?us ! ^w ,ja*9 resolves itself into ! words "o only1 ! all-embrac+ ,unity4 ,! mean+ ( ,boaz is cle>ly se5 9 ! book ( ,ru?4 ,!re ,boaz appe>s z ! k9sman ex]cis+ ! "r ( pre-emption s famili> to ^? v]s$ 9 ,ori5tal law--a "r :i* has = its purpose ! ma9t5ance ( ! ,family z ! social unit4 ,accord+ to ?is widely-spread cu/om1 ! pur*as]1 :o is n a memb] ( ! family1 buys ! prop]ty subject to ! "r ( k9sm5 )9 c]ta9 degrees to pur*ase x back1 & s br+ x once m into ! family to :i* x orig9ally belong$4 ,:atev] may be our p]sonal op9ions reg>d+ ! vex$ que/ions ( dogmatic !ology1 we c all agree z to ! g5]al pr9ciple indicat$ 9 ! role act$ by ,boaz4 ,he br+s back ! ali5at$ e/ate into ! family--t is to say1 he r$eems x 9 ! legal s5se ( ! ^w4 ,z a matt] ( law 8 p[] to d ?is results f 8 memb]%ip 9 ! family2 b 8 motive = do+ x is love1 8 affection = ,ru?4 ,)\t pu%+ ! analogy too f> we may say1 !n1 t ,boaz repres5ts ! pr9ciple ( r$emption 9 ! wide/ s5se ( reclaim+ an e/ate by "r ( relation%ip1 :ile ! inn]mo/ mov+ p[] 9 its recov]y is ,love4 ,?is is :at ,boaz /&s = 9 ! beautiful /ory ( ,ru?1 & !re is no reason :y we %\ld n let ! same "n /& = ! same ?+ :5 we seek ! mean+ ( ! my/]i\s pill>4 ,?us ! two pill>s typify ,unity & ! r$eem+ p[] ( ,love1 ) ! significant sugge/ion t ! r$emption results f ! ,unity4 ,!y correspond ) ! two bonds1 or unit+ pr9ciples spok5 ( by ,/4 ,paul1 ! ,unity ( ! ,_s :i* is ! ,bond ( ,peace1 & ,love1 :i* is ! ,bond ( ,p]fectness4 ,! =m] is ,unity ( ,be+2 ! latt]1 ,unity ( ,int5tion3 & ! pr9ciple ( ?is ,dual-,unity is well illu/rat$ by ! /ory ( ,boaz4 ,! :ole /ory proce$s on ! idea ( ! ,family z ! social unit1 ! root-conception ( all ,ori5tal law1 & if we consid] ! ,family 9 ?is light1 we %all see h[ exactly x embodies ! two-fold idea ( ,ja*9 & ,boaz1 unity ( ,be+ & unity ( ,?\ght4 ,! ,family =ms a unit because all ! memb]s proce$ f a common prog5itor1 & are ?us all ( "o blood2 b1 al?\gh ?is gives !m a natural unity ( ,be+ ( :i* !y _c dive/ !mselves1 x is n en\gh 9 itself to make !m a unit$ family1 z un=tunately exp]i5ce too (t5 %[s4 ,some?+ m is want$1 & t some?+ is ,love4 ,!re mu/ be a p]sonal union br\ght ab\t by sympa!tic ,?\ght to complete ! natural union result+ f bir?4 ,! inh]5t unity mu/ be express$ by ! ,individual volition ( ea* memb]1 & ?us ! ,family becomes ! ideally p]fect social unit2 a tru? to :i* ,/4 ,paul alludes :5 he calls ,god ! ,fa!r f ,:om e family 9 heav5 & on e>? is nam$4 ,?us ,boaz /&s = ! pr9ciple :i* br+s back to ! orig9al ,unity t :i* has be5 = a "t sep>at$ f x4 ,!re has nev] be5 any sep>ation ( actual ,be+--! family "r always subsi/$ 9 ! prop]ty ev5 :ile 9 ! h&s ( /rang]s1 o!rwise x c\ld nev] h be5 br\ght back2 b x requires ! ,love pr9ciple to put ?is "r into effective op]ation4 ,:5 ?is beg9s to "w 9 ! k ( its "r to d s1 !n !re is ! return ( ! individual to ! ,unity1 & ! recognition ( himself z ! p>ticul> expression ( ! ,univ]sal 9 virtue ( 8 own nature4 ,^! two pill>s1 !re=e1 /& = ! two great spiritual pr9ciples t are ! basis ( all ,life3 ,ja*9 typify+ ! ,unity result+ f ,be+1 & ,boaz typify+ ! ,unity result+ f ,love4 ,9 ?is ,dual-,unity we f9d ! key to all conceivable involution or evolution ( ,_s2 & x is !re=e n )\t reason t ! record ( ^! two anci5t pill>s has be5 pres]v$ 9 our ,scriptures4 ,& f9ally we may take ?is z an index to ! "* ( our ,scriptures g5]ally4 ,!y conta9 inf9ite mean+s2 & (t5 ^? passages :i* appe> on ! surface to be mo/ mean+less w be f\nd to possess ! deepe/ significance4 ,! ,book1 :i* we (t5 read s sup]ficially1 hides b5ea? its sometimes seem+ly trivial words ! secrets ( o!r ?+s4 ,! tw9 pill>s ,ja*9 & ,boaz be> witness to ?is tru?4#e ,footnote #e3 ,! foll[+ comm5t 0 made by ,judge ,tr[>d1 aft] ! publication ( ?is pap] 9 ,expression3 ,! ,two ,pill>s ( ! ,univ]se are ,p]sonality & ,ma!matics1 repres5t$ by ,boaz & ,ja*9 respectively4 ,?is is ! broade/ simplification to :i* x is possible to r$uce ?+s4 ,balance consi/s 9 pres]v+ ! ,equilibrium or ,alt]nat+ ,curr5t betwe5 ^! two ,pr9ciples4 ,p]sonality is ! ,absolute ,factor4 ,ma!matics are ! ,relative ,factor1 = !y m]ely ,measure diff]5t ,rates or ,scales4 ,!y are absolute 9 ?is respect4 ,a p>ticul> scale hav+ be5 select$ all its sequ5ces w foll[ by an inexorable ,law ( ,ord] & ,proportion2 b ! selection ( ! scale & ! *ange f "o scale to ano!r re/s entirely ) ,p]sonality4 ,:at ,p]sonality c n d is to make "o ,scale produce ! results ( ano!r1 b x c set aside "o scale & sub/itute ano!r = x4 ,h5ce ,p]sonality conta9s 9 itself ! ,univ]sal ,scale1 or c ei!r accommodate itself to l[] rates ( motion already e/abli%$1 or c raise !m to its own rate ( motion4 ,h5ce ,p]sonality is ! gr& ,ultimate ,fact 9 all ?+s4 ,diff]5t p]sonalities %\ld be reg>d$ z diff]5t degrees ( consci\sness4 ,!y are diff]5t degrees ( em]g5ce ( ,! ,p[] t kn[s ,itself4 ,,xxi ,,hephzibah ,?\ %alt no m be t]m$ ,=sak52 nei!r %all ?y l& any m be t]m$ ,desolate2 b ?\ %alt be call$ ,hephzibah1 & ?y l& ,beulah3 = ! ,"l delighte? 9 !e1 & ?y l& %all be m>ri$ 7,isaiah lxii1 #d74 ,! "n ,hephzibah--or1 z x might be writt51 ,hafzbah--conveys a v di/9ct idea to any "o :o has liv$ 9 ! ,ea/1 & calls up a /r+ ( famili> words all conta9+ ! same root hafz1 :i* signifies gu>d+ or tak+ c>e (1 su* z hafiz1 a protector1 muhafiz1 a cu/odian1 z 9 ! ^w muhafiz daft>1 a head record-keep]2 or aga91 hifazat1 cu/ody1 z bahifazat polis1 9 cu/ody ( ! police2 or aga91 daim-ul-hafz1 imprisonm5t = life1 & o!r simil> expressions4 ,all words f ?is root sugge/ ! idea ( gu>d+1 & !re=e ! "n ,haphzibah at once speaks its own mean+4 ,x is "o :o is gu>d$1 a protect$ "o4 ,& answ]+ to ?is !re mu/ be "s p[] :i* gu>ds1 & ! "n ( ?is p[] is giv5 9 ,hosea ii1 #af1 :]e x is call$ ,i%i4 ,& x %all be at t day1 sai? ! ,"l1 t ?\ %alt call me ,i%i2 & ?\ %alt call me no m ,baali4 ,baali means "l1 ,i%i means husb&1 & betwe5 ! two !re is a :ole _w ( di/9ction4 ,to call ! ,great ,p[] ,baali is to live 9 "o _w1 & to call x ,i%i is to live 9 ano!r4 ,! _w t is rul$ ov] by ,baali is a _w ( mis]able worms ( ! du/ & su* crawl+ creatures2 b ! _w t is w>m$ & light5$ by ,i%i is "o 9 :i* m5 & wom5 walk upright1 consci\s ( _! own div9e nature1 in/ead ( dodg+ ab\t to escape be+ cru%$ "u ! feet ( ,molo* z he /rides ?r\gh 8 dom9ions4 ,if ! "n ,baali did n sugge/ a wrong idea !re w\ld be no ne$ to *ange x = ano!r1 & ! *ange ( "n !re=e indicates ! op5+ ( ! m9d to a l>g] & s\nd] conception ( ! true nature ( ! ,rul+ ,pr9ciple ( ! univ]se4 ,x is no imp]i\s autocrat1 ! v apo!osis ( self-glorification1 ill-natur$ & spiteful if its *ildi% vanity be n gratifi$ by he>+ its own praises =mally proclaim$1 (t5 f lips op5$ only by fe>2 nor is x an almighty extortion] desir+ to deprive u ( :at we value mo/1 ei!r to satisfy its gre$ or to demon/rate its sov]eignty4 ,?is is ! image :i* m5 make ( ,god & !n b[ t]rifi$ be=e x1 (f]+ a wor%ip :i* is ! wor%ip ( ,baal1 & mak+ life blank because all ! liv+ness has be5 wip$ out ( x4 ,i%i is ! embodim5t ( ! v opposite conception1 a wise & affectionate husb&1 in/ead ( a taskma/] exploit+ 8 slaves4 ,9 its true aspect ! relation ( husb& & wife is entirely devoid ( any "q ( relative sup]iority or inf]iority4 ,z well ask :e!r ! front :eel or ! back :eel ( y\r bicycle is ! m important4 ,! two make a s+le :ole1 9 :i* ! functions ( bo? p>ts are reciprocal & equally necess>y2 yet = ?is v reason ^! functions _c be id5tical4 ,9 a well-ord]$ home1 :]e husb& & wife are unit$ by mutual love & respect1 we see t ! man's function is to ent] into ! l>g] _w & to provide ! wife ) all t is ne$$ = ! ma9t5ance & com=t ( ! home1 :ile ! function ( ! woman is to be ! di/ributor ( :at h] husb& provides1 9 do+ :i* %e foll[s h] own discretion2 & a s5sible man1 kn[+ t he c tru/ a s5sible wife1 does n want to poke 8 f+] into e pie4 ,?us all ?+s run h>moni\sly--! woman reliev$ ( responsibilities :i* are n naturally h]s1 & ! man reliev$ ( responsibilities :i* are n naturally 84 ,b let any p]plexity or dang] arise1 & ! woman kn[s t f h] husb& %e w receive all ! guidance & protection t ! occasion may require1 he be+ ! wise & /rong man t we h suppos$ him1 & hav+ ?is assurance %e is able to pursue ! avocations ( h] own sph]e undi/urb$ by any fe>s or anxieties4 ,x is ?is relation ( protection & guidance t is impli$ by ! ^w ,hephzibah4 ,x is ! "n ( ^? :o realise _! id5tity ) ! all-ord]+ ,div9e ,_s4 ,he :o realises ?is unity ) ! ,_s f9ds himself bo? guid$ & gu>d$4 ,& "h we t\* ! fr+e ( a deep natural my/]y1 :i* =m$ ! basis ( all t 0 mo/ valuable 9 ! high] my/]ies ( ! anci5ts1 & ! sub/ance ( :i* we mu/ realise if we are to make any progress 9 ! future1 :atev] =m we may adopt to convey ! idea to ourselves or o!rs4 ,x is ! relation ( ! individual m9d to ! ,univ]sal ,m9d1 ! comb9ation ( unity ) indep5d5ce :i*1 ?\gh q cle> :5 we "k x by p]sonal exp]i5ce1 is almo/ inexpressible 9 words1 b :i* is frequ5tly repres5t$ 9 ! ,bible "u ! figure ( ! m>riage relations4 ,x is a basic pr9ciple1 & 9 v>i\s modes p]vades all ,nature1 & has be5 symbolis$ 9 e religion ! _w has kn[n2 & 9 proportion z ! individual realises ?is relation he w f9d t he is able to use ! ,univ]sal ,m9d1 :ile at ! same "t he is guid$ & gu>d$ by x4 ,= ?9k :at x w\ld be to wield ! p[] ( ! ,univ]sal ,m9d )\t hav+ its guidance4 ,x w\ld be ! old /ory ( ,phaeton try+ to drive ! *>iot ( ! ,sun1 :i* end$ 9 8 own de/ruction2 & limitless p[] )\t correspond+ guidance w\ld be ! mo/ t]rible curse t any "o c\ld br+ ^u 8 head4 ,! relation betwe5 ! individual m9d & ! ,univ]sal ,m9d1 z portray$ 9 ! reciprocally connect$ names ( ,hephzibah & ,i%i1 mu/ nev] be lo/ sight (2 = ! ,great ,guid+ ,m9d1 immeasurably z x transc5ds our intellectual consci\sness1 is n ano!r ?an ourselves4 ,x is ,! ,"o ,self :i* is ! f\ndation ( all ! individual selves1 & :i* is1 !re=e1 9 all its limitlessness1 z entirely "o ) ea* individual z ?\gh no o!r be+ exi/$4 ,!re=e we d n h to g out ( ourselves to f9d x1 = x is ! expansion to inf9ity ( all t we truly are1 hav+1 inde$1 no place = ^? negative =ms ( evil ) :i* we p a _w ( illusion1 = x is ! v ,light itself1 & 9 x all illusion is dispell$2 b x is ! expansion to inf9ity ( all 9 u t is ,affirmative1 all t is really liv+4 ,!re=e1 9 look+ = its guid+ & gu>d+ we are rely+ ^u no borr[$ p[] f )\t1 held at ! caprice & option ( ano!r1 b ^u ! supreme fact ( our own nature1 :i* we c use 9 :at direction we w ) p]fect fre$om1 kn[+ no limitation save ! obligation n to d viol5ce to our own pure/ & highe/ feel+s4 ,& ?is relation is entirely natural4 ,we mu/ /e] ! happy mean betwe5 implor+ & ignor+4 ,a natural law does n ne$ to be entreat$ be=e x w "w2 &1 on ! o!r h&1 we _c make use ( x :ile ignor+ its exi/5ce4 ,:at we h to d1 !re=e1 is to take ! work+ ( ! law = grant$1 & make use ( x accord+ly2 & s9ce t is ! law ( ,m9d1 & ,m9d is ,p]sonality1 ?is ,p[]1 :i* is at once ourselves & above ourselves1 may be treat$ z a ,p]son & may be spok5 )1 & its replies receiv$ by ! inn] e> ( ! he>t4 ,any s*eme ( philosophy t does n result 9 ?is p]sonal int]c\rse ) ! ,div9e ,m9d falls %ort ( ! m>k4 ,x may be "r s f> z x goes1 b x does n g f> en\gh1 & fails to connect u ) our vital c5tre4 ,names are ( small importance s long z ! int]c\rse is real4 ,! ,supreme ,m9d ) :i* we conv]se is only to be met 9 ! pr(\nde/ dep?s ( our own be+1 &1 z ,t5nyson says1 is m p]fectly ourselves ?an our own h&s & feet4 ,x is our natural ,base2 & realis+ ?is we %all f9d ourselves to be 9 v tru? gu>d$ ones1 guid$ by ! ,_s 9 all ?+s1 no?+ too great & no?+ too trivial to come )9 ! great ,law ( our be+4 ,!re is ano!r aspect ( ! ,_s 9 :i* x is se5 z a ,p[] to be us$2 & ! full fl[ ( life is 9 ! con/ant alt]nation betwe5 ?is aspect & ! "o we h be5 consid]+1 b always we are l9k$ ) ! ,univ]sal ,m9d z ! fl[] lives by reason ( its root4 ,! connection itself is intr9sic1 & c nev] be sev]$2 b x mu/ be consci\sly realis$ be=e x c be consci\sly us$4 ,all our developm5t consi/s 9 ! increas+ consci\sness ( ?is connection1 :i* enables u to apply ! high] p[] to :atev] purpose we may h 9 h&1 n m]ely 9 ! hope t x may respond1 b ) ! c]ta9 k t by ! law ( its own nature x is b\nd to d s1 & likewise ) ! k t by ! same law x is b\nd also to guide u to ! selection ( "r objects & "r me?ods4 ,exp]i5ce w tea* u to detect ! w>n+ movem5t ( ! inn] ,guide4 ,a deepseat$ s5se ( dissatisfaction1 an indescribable feel+ t someh[ ev]y?+ is n "r1 are ! indications to :i* we d well to pay he$2 = we are gu>d$ ones1 & ^! int]ior monitions are ! work+ ( t inn]mo/ pr9ciple ( our own be+ :i* is ! imm$iate outfl[+ ( ! ,great ,univ]sal ,life into individuality4 ,b1 pay+ he$ to ?is1 we %all f9d ourselves gu>d$1 n z prison]s1 b z a lov$ & hon\r$ wife1 ^: fre$om is assur$ by a protection :i* w all[ no h>m to assail h]2 we %all f9d t ! ,law ( our nature is ,lib]ty1 & t no?+ b our own want ( und]/&+ c %ut u out f x4 ,,xxii ,,m9d ,,& ,,h& ,i h be=e me a curi\s piece ( anci5t ,egyptian symbolism4 ,x repres5ts ! sun s5d+ d[n to ! e>? innum]able rays1 ) ! peculi>ity t ea* ray t]m9ates 9 a h&4 ,?is me?od ( repres5t+ ! sun is s unusual t x sugge/s ! pres5ce 9 ! design]'s m9d ( "s idea r diff]5t f ^? g5]ally associat$ ) ! sun z a spiritual emblem2 &1 if ,i int]pret ! symbol rightly1 x sets =? ! tru?1 n only ( ! ,div9e ,be+ z ! ,great ,s\rce ( all ,life & ( all ,illum9ation1 b also ! correlative tru? ( our individual relation to t c5tre4 ,ea* ray is t]m9at$ by a h&1 & a h& is ! emblem ( active work+2 & ,i ?9k x w\ld be difficult to give a bett] symbolical repres5tation ( innum]able individualities1 ea* work+ sep>ately1 yet all d]iv+ _! activity f a common s\rce4 ,! h& is at "w ^u ! e>?1 & ! sun1 f :i* x is a ray1 is %9+ 9 ! heav5s2 b ! connect+ l9e %[s :5ce all ! /r5g? & skill ( ! h& are d]iv$4 ,if we look at ! microcosm ( our own p]son we f9d ?is pr9ciple exactly reproduc$4 ,our h& is ! in/rum5t by :i* all our "w is done--lit]>y1 arti/ic1 me*anical1 or h\sehold--b we "k t all ?is "w is really ! "w ( ! m9d1 ! w-p[] at ! c5tre ( our sy/em1 :i* fir/ det]m9es :at is to be done1 & !n sets ! h& to "w to d x2 & 9 ! do+ ( x ! m9d & h& become "o1 s t ! h& is none o!r ?an ! m9d work+4 ,n[1 transf]r+ ?is analogy to ! microcosm1 we see t we ea* /& 9 ! same relation to ! ,univ]sal ,m9d t our h& does to our individual m9d--at lea/1 t is our normal relation2 & we %all nev] put =? our full /r5g? except f ?is /&po9t4 ,we rightly realise our w z ! c5tre ( our individuality1 b we %\ld d bett] to picture our individuality z an ellipse r ?an a circle1 a figure hav+ two conjugate foci1 two equilibriat$ c5tres ( revolution r ?an a s+le "o1 "o ( :i* is ! w-p[] or faculty ( do+1 & ! o!r ! consci\sness or p]ception ( be+4 ,if we realise only "o ( ^! two c5tres we %all lose bo? m5tal & moral balance4 ,if we lose sight ( t c5tre :i* is our p]sonal w1 we %all become flabby vision>ies )\t any backbone2 & if1 9 our anxiety to develop backbone1 we lo/ sight ( ! o!r c5tre1 we %all f9d t we h lo/ t :i* corresponds to ! lungs & he>t 9 ! physical body1 & t our backbone1 h[ev] p]fectly develop$1 is rapidly dry+ up = want ( ^? functions :i* m9i/] vitality to ! :ole sy/em1 & is only fit to be hung up 9 a museum to %[ :at a rigid1 lifeless ?+ ! /ronge/ v]tebral column becomes :5 sep>at$ f ! organisation by :i* alone x c receive n\ri%m5t4 ,we mu/ realise ! "o focus ( our individuality z cle>ly z ! o!r1 & br+ bo? into equal balance1 if we w\ld develop all our p[]s & rise to t p]fection ( ,life :i* has no limits to its glori\s possibilities4 ,keep+ ! anci5t ,egyptian symbol be=e us$1 & consid]+ ourselves z ! h&1 we f9d t we d]ive all our p[] f an inf9ite c5tre2 & because x is inf9ite we ne$ nev] fe> t we %all fail to draw to ourselves all t we require = our "w1 :e!r x be ! intellig5ce to lay hold ( ! prop] tool1 or ! /r5g? to use x4 ,&1 moreov]1 we le>n f ! symbol t ?is c5tral p[] is g5]ic4 ,?is is a mo/ important tru?4 ,x is ! c5tre f :i* all ! h&s proce$1 & is z fully op5 to any "o h& z to any o!r4 ,ea* h& is do+ its sep>ate "w1 & ! :ole ( ! c5tral en]gy is at its disposal = its own specific purpose4 ,! "w ( ! c5tral en]gy1 z su*1 is to supply vitality to ! h&s1 & x is !y t diff]5tiate ?is univ]sal p[] into all ! v>i$ =ms ( application :i* _! diff]5t aptitudes & opportunities sugge/4 ,we1 z ! h&s1 live & "w because ! ,c5tral ,m9d lives & works 9 u4 ,we are "o ) x1 & x is "o ) u2 & s long z we keep ?is primal tru? be=e u1 we realise ourselves z be+s ( unlimit$ goodness & intellig5ce & p[]1 & we "w 9 ! fulness ( /r5g? & confid5ce accord+ly2 b if we lose sight ( ?is tru?1 we %all f9d t ! /ronge/ w mu/ get exhau/$ at la/ 9 ! unequal /ruggle ( ! individual aga9/ ! univ]se4 ,= if we d n recognise ! ,c5tral ,m9d z ! s\rce ( our vitality1 we are lit]ally fight+ = our own h&1 & all ! o!r h&s are aga9/ u1 = we h lo/ ! pr9ciple ( connection ) !m4 ,?is is :at mu/ infallibly happ5 if we rely on no?+ b our individual w-p[]4 ,b if we realise t ! w is ! p[] by :i* we give out1 & t e giv+ out implies a correspond+ tak+ 91 !n we %all f9d 9 ! b\ndless ocean ( c5tral liv+ ,_s ! s\rce f :i* we c g on tak+ 9 ad inf9itum1 & :i* ?us enables u to give out to any ext5t we please4 ,b = wise & effective giv+ out a /rong & enlight5$ w is an absolute necessity1 & !re=e we d well to cultivate ! w1 or ! active side ( our nature4 ,b we mu/ equally cultivate ! receptive side also2 & :5 we d ?is rightly by see+ 9 ! ,inf9ite ,m9d ! "o s\rce ( supply1 our w-p[] becomes int5sifi$ by ! k t ! :ole p[] ( ! ,inf9ite is pres5t to back x up2 & ) ?is cont9ual s5se ( ,inf9ite ,p[] beh9d u we c g calmly & /eadily to ! accompli%m5t ( any purpose1 h[ev] difficult1 )\t /ra9+ or ef=t1 kn[+ t x %all be a*iev$1 n by ! h& only1 b by ! inv9cible ,m9d t works ?r\gh x4 ,n by might1 nor by p[]1 b by ,my ,_s1 sai? ! ,"l ( ho/s4 #aijb4 ,,xxiii ,,! ,,c5tral ,,control ,9 contemplat+ ! relations betwe5 body1 s\l1 & _s1 betwe5 ,univ]sal ,m9d & individual m9d1 ! me?odis$ /udy ( :i* con/itutes ,m5tal ,sci5ce1 we mu/ nev] =get t ^! relations indicate1 n ! sep>at5ess1 b ! unity ( ^! pr9ciples4 ,we mu/ le>n n to attribute "o "p ( our action to "o "p ( our be+1 & ano!r to ano!r4 ,nei!r ! action nor ! functions are split up into sep>ate p>ts4 ,! action is a :ole1 & ! be+ t does x is a :ole1 & 9 ! heal?y organism ! reciprocal movem5ts ( ! pr9ciples are s h>moni\s z nev] to sugge/ any feel+ ?an t ( a p]fectly :ole & undivid$ self4 ,if !re is any o!r feel+ we may be sure t !re is abnormal action some:]e1 & we %\ld set ourselves to discov] & remove ! cause ( x4 ,! reason = ?is is t 9 any p]fect organism !re _c be m ?an "o c5tre ( control4 ,a rivalry ( controll+ pr9ciples w\ld be ! de/ruction ( ! organic :ol5ess2 = ei!r ! elem5ts w\ld sep>ate & gr\p !mselves r\nd "o or o!r ( ! c5tres1 accord+ to _! respective aff9ities1 & ?us =m two di/9ctive individualities1 or else !y w\ld be r$uc$ to a condition ( m]ely *aotic confusion2 9 ei!r case ! orig9al organism w\ld cease to exi/4 ,se5 9 ?is light1 !re=e1 x is a self-evid5t tru? t1 if we are to reta9 our individuality2 9 o!r words1 if we are to cont9ue to exi/1 x c be only by reta9+ our hold ^u ! c5tral controll+ pr9ciple 9 ourselves2 & if ?is be ! *>t] ( our be+1 x foll[s t all our future developm5t dep5ds on our recognis+ & accept+ ?is c5tral controll+ pr9ciple4 ,to ?is end1 !re=e1 all our endeav\rs %\ld be direct$2 = o!rwise all our /udies 9 ,m5tal ,sci5ce w only lead u into a confus$ labyr9? ( pr9ciples & c\nt]-pr9ciples1 :i* w be consid]ably worse ?an ! /ate ( ignorant simplicity f :i* we />t$4 ,?is c5tral controll+ pr9ciple is ! ,w1 & we mu/ nev] lose sight ( ! fact t all ! o!r pr9ciples ab\t :i* we h le>nt 9 our /udies exi/ only z its in/rum5ts4 ,! ,w is ! true self1 ( :i* !y are all functions1 & all our progress consi/s ( our increas$ recognition ( ! fact4 ,x is ! ,w t says ,i ,,am2 & !re=e1 h[ev] exalt$1 or ev5 9 _! high] developm5ts app>5tly miracul\s1 our p[]s may be1 !y are all subject to ! c5tral controll+ p[] ( ! ,w4 ,:5 ! enlight5$ ,w %all h le>nt to id5tify itself p]fectly ) ! limitless p[]s ( k1 judgm5t1 & creative ?\ght :i* are at its disposal1 !n ! individual w h atta9$ to p]fect :ol5ess1 & all limitations w h pass$ away = ev]4 ,& no?+ %ort ( ?is consci\sness ( ,p]fect ,:ol5ess c satisfy u4 ,ev]y?+ t falls %ort ( x is 9 t degree an embodim5t ( ! pr9ciple ( ,dea?1 t great enemy aga9/ :i* ! pr9ciple ( ,life mu/ cont9ue to wage unceas+ w>1 9 :atev] =m or measure x may %[ itself1 until dea? is swall[$ up 9 victory4 ,!re c be no compromise4 ,ei!r we are affirm+ ,life1 z a pr9ciple1 or we are d5y+ x1 no matt] on h[ great or h[ small a scale2 & ! crit]ion by :i* to det]m9e our attitude is our realisation ( our own ,:ol5ess4 ,dea? is ! pr9ciple ( dis9tegration2 & :5ev] we admit ! p[] ( any portion ( our organism1 :e!r spiritual or bodily1 to induce any condition indep5d5tly ( ! int5tion ( ! ,w1 we admit t ! =ce ( dis9tegration is sup]ior to ! controll+ c5tre 9 ourselves1 & we conceive ( ourselves z held 9 bondage by an adv]s>y1 f :i* bondage ! only way ( release is by ! atta9m5t ( a tru] way ( ?9k+4 ,& ! reason is t1 ei!r ?r\gh ignorance or c>elessness1 we h surr5d]$ our position ( control ov] ! sy/em z a :ole1 & h lo/ ! elem5t ( ,purpose1 ar\nd :i* ! consci\sness ( individuality mu/ always c5tre4 ,e /ate ( our consci\sness1 :e!r active or passive1 %\ld be ! result ( a di/9ct purpose adopt$ by our own free w2 = ! passive /ates %\ld be q z mu* "u ! control ( ! ,w z ! active4 ,x is ! lack ( purpose t deprives u ( p[]4 ,! high] & m cle>ly def9$ our purpose1 ! great] /imulus we h = realis+ our control ov] all our faculties = its atta9m5t2 & s9ce ! gr&e/ ( all purposes is ! /r5g!n+ & ennobl+ ( ,life1 9 proportion z we make ?is our aim we %all f9d ourselves 9 union ) ! ,supreme ,univ]sal ,m9d1 act+ ea* 9 our individual sph]e = ! fur!rance ( ! same purpose :i* animates ! rul+ pr9ciple ( ! ,great ,:ole1 &1 z a consequ5ce1 %all f9d t its intellig5ce & p[]s are at our disposal4 ,b 9 all ?is !re mu/ be no /ra94 ,! true ex]cise ( ! ,w is n an ex]cise ( unnatural =ce4 ,x is simply ! lead+ ( our p[]s into _! natural *annels by intellig5tly recognis+ ! direction 9 :i* ^? *annels g4 ,h[ev] v>i\s 9 detail1 !y h "o cle>ly def9$ common t5d5cy t[>ds ! increas+ ( ,life--:e!r 9 ourselves or 9 o!rs--& if we keep ?is /eadily 9 view1 all our p[]s1 :e!r int]ior or ext]ior1 w be f\nd to "w s h>moni\sly toge!r t !re w be no s5se ( indep5d5t action on ! "p ( any "o ( !m4 ,! di/9ctions drawn = purposes ( /udy w be laid aside1 & ! ,self 9 u w be f\nd to be ! realisation ( a gr& ideal be+1 at once individual & univ]sal1 consci\sly free 9 its individual :ol5ess & 9 its joy\s p>ticipation 9 ! ,life ( ! ,univ]sal ,:ole4 ,,xxiv ,,:at ,,is ,,high] ,,?\ght8 ,resolution pass$ ,octob]1 #aijb1 by ! ,k5s+ton ,high] ,?\ght ,c5tre4 ,t ! ,c5tre /&s = ! def9ite tea*+ ( absolute ,on5ess ( ,creator & ,creation--,cause & ,effect--& t no?+ :i* may contradict or be 9 opposition to ! above pr9ciples be admitt$ to ! ',high] ,?\ght' ,c5tre ,plat=m4 ,by ,on5ess ( ,cause & ,effect is meant1 t ,effect 7man7 does consi/ only ( :at ,cause is2 b a "p 7individual p]sonality7 is n !re=e co-ext5sive ) ! :ole4 ,?is ,resolution is ( ! greate/ importance4 ,once admit t !re is any ,p[] outside y\rself1 h[ev] b5efic5t y may conceive x to be1 & y h s[n ! se$ :i* mu/ soon] or lat] be> ! fruit ( ,fe> :i* is ! entire ru9 ( ,life1 ,love & ,lib]ty4 ,!re is no via m$ia4 ,say we are only reflections1 h[ev] accurate1 ( ,! ,life1 & 9 ! admission we h giv5 away our ,bir?right4 ,h[ev] small or plausible may be ! g]m ( ?\ght :i* admits t we are any?+ less 9 pr9ciple ?an ,! ,life ,itself1 x mu/ spr+ up to ! ultimate ru9 ( ! ,life-,pr9ciple itself4 ,we are ,x itself4 ,! diff]5ce is only t betwe5 ! g5]ic & ! specific ( ! same ?+4 ,we mu/ cont5d e>ne/ly1 bo? )9 ourselves & outw>dly1 = ! "o great f\ndation & nev]1 n[ on to all et]nity1 admit = a s+le in/ant any ?\ght :i* is oppos$ to ?is1 ! ,basic ,tru? ( ,be+4 ,! lead+ ideas connect$ ) ,high] ,?\ght are 7,i7 ,t ,man controls circum/ances1 in/ead ( be+ controll$ by !m1 & 7,,ii7 z a consequ5ce ( ! =ego+1 t :atev] tea*es u to rely on p[] borr[$ f a s\rce outside ourselves is n ,high] ,?\ght2 & t :atev] expla9s to u ! ,inf9ite s\rce ( our own inh]5t p[] & ! consequ5t limitless nature ( t p[] is ,high] ,?\ght4 ,?is avoids ! use ( t]ms :i* may only puzzle ^? n accu/om$ to ab/ract phraseology1 & is sub/antially ! same z ! resolution ( ,octob]1 #aijb4 ,,xxv ,,fragm5ts #a4 ,god is ,love4 ,man1 hav+ ! und]/&+ ( ,god1 speaks ! ,^w ( ,p[]4 #b4 ,man gives utt]ance to ,god4 #c4 ,! ,fa!r is ,equilibrium4 ,! ,son is ,conc5tration ( ! same ,_s4 ,! ,_s is ,projection4 ,! ,tri-une ,relation--always consi/s ( ^! ,?ree3 7,i7 ,! ,pot5tial--7,,ii7 ,! ,ideal--7,,iii7 ,! ,concrete4 7,i7 ,! ,pot5tial is ,life 9 its mo/ highly ab/ract mode n yet br\ght into ,=m ev5 z ,?\ght4 ,n p>ticul>is$ 9 any way4 7,,ii7 ,! ,ideal is ! p>ticul>is+ ( ! ,pot5tial into a c]ta9 ,=mulat$ ,?\ght4 7,,iii7 ,! ,concrete is ! ,manife/ation ( ! ,=mulat$ ,?\ght 9 ,visible ,=m4 ,:at ev]ybody wants is to become m alive--z ,jesus said1 ,i am come t !y might h ,life & might h x m abundantly--& x is only on ! basis ( realis+ ourselves z a p]fect unity ?r\gh\t1 n made up ( oppos+ p>ts1 & t unity ,_s1 t we c realise 9 ourselves ! ,liv+ness :i* ,_s is1 & :i* we z ,_s ought to be4 ,,h5ce ,,p]fect ,,demon/ration4 ,! ,tru? %all make y ,free ,life 3 ,love 3 ,! ,tru? ,lib]ty 3 ,! ,ultimate ,tru? w always be f\nd to consi/ ( ^! ?ree1 & any?+ t is contr>y to !m is contr>y to ,fundam5tal ,tru?4 ,,wor%ip ,wor%ip consi/s 9 ! recognition ( ! ,p]sonal ,nature ( ,holy ,_s1 & 9 ! ,cont9ual ,alt]nation 7,pulsation7 betwe5 ! two positions ( ,i am ! ,p]son t ,?\ art1 & ,?\ art ! ,p]son t ,i am4 ,! ,two ,p]sonalities are ,"o4 99 99 99 99 99 ,transcrib]'s note3 ,corrections 9 brackets 9 ! text are not$ bel[3 page #fd3 extra ^w remov$ t we %all feel ! ! tru? ( x1 page #ajb3 typographical error correct$ /ra9+ & /riv+1 & ! place ( ! old /rum/urm und drang w be tak51 n by in]tia1 b by a joy\s activity :i* kn[s t x page #aea3 extra ^w remov$ 9 proportion z y f9d x !re1 y w w f9d x ev]y:]e else4