,,creative ,,unity ,,by ,,rab9drana? ,,tagore ,,macmillan ,,& ,,co41 ,,limit$ ,,/4 ,,m>t9',s ,,/reet1 ,,london #aibb ,,macmillan ,,& ,,co41 ,,limit$ ,,london 4 ,,bombay 4 ,,calcutta 4 ,,madras ,,melb\rne ,,! ,,macmillan ,,company ,,new ,,york 4 ,,bo/on 4 ,,*icago ,,dallas 4 ,,san ,,francisco ,,! ,,macmillan ,,co4 ,,( ,,canada1 ,,ltd4 ,,toronto ,,copyright ,,pr9t$ ,,9 ,,great ,,brita9 ,,to ,,dr4 ,,edw9 ,h4 ,,lewis ,,introduction ,x co/s me no?+ to feel t ,i am2 x is no burd5 to me4 ,& yet if ! m5tal1 physical1 *emical1 & o!r innum]able facts conc]n+ all bran*es ( k :i* h unit$ 9 myself c\ld be brok5 up1 !y w\ld prove endless4 ,x is "s untold my/]y ( unity 9 me1 t has ! simplicity ( ! inf9ite & r$uces ! imm5se mass ( multitude to a s+le po9t4 ,?is ,"o 9 me kn[s ! univ]se ( ! _m4 ,b1 9 :atev] x kn[s1 x kn[s ! ,"o 9 diff]5t aspects4 ,x kn[s ?is room only because ?is room is ,"o to x1 9 spite ( ! seem+ contradiction ( ! endless facts conta9$ 9 ! s+le fact ( ! room4 ,its k ( a tree is ! k ( a unity1 :i* appe>s 9 ! aspect ( a tree4 ,?is ,"o 9 me is creative4 ,its creations are a pa/ime1 ?r\gh :i* x gives expression to an ideal ( unity 9 its endless %[ ( v>iety4 ,su* are its pictures1 poems1 music1 9 :i* x f9ds joy only because !y reveal ! p]fect =ms ( an inh]5t unity4 ,?is ,"o 9 me n only seeks unity 9 k = its und]/&+ & creates images ( unity = its delight2 x also seeks union 9 love = its fulfilm5t4 ,x seeks itself 9 o!rs4 ,?is is a fact1 :i* w\ld be absurd _h !re be5 no great m$ium ( tru? to give x reality4 ,9 love we f9d a joy :i* is ultimate because x is ! ultimate tru?4 ,!re=e x is said 9 ! ,upani%ads t ! advaitam is anantam1--! ,"o is ,inf9ite2 t ! advaitam is an&am1--! ,"o is ,love4 ,to give p]fect expression to ! ,"o1 ! ,inf9ite1 ?r\gh ! h>mony ( ! _m2 to ! ,"o1 ! ,love1 ?r\gh ! sacrifice ( self1 is ! object alike ( our individual life & our society4 ,,cont5ts ,,page ,,introduction v ,,! ,,poet',s ,,religion #c ,,! ,,creative ,,ideal #ca ,,! ,,religion ,,( ,,! ,,=e/ #de ,,an ,,indian ,,folk ,,religion #fi ,,ea/ ,,& ,,we/ #ic ,,! ,,mod]n ,,age #aae ,,! ,,_s ,,( ,,fre$om #acc ,,! ,,nation #adc ,,woman ,,& ,,home #aeg ,,an ,,ea/]n ,,univ]sity #afi ,,! ,,poet',s ,,religion ,i ,civility is beauty ( behavi\r4 ,x requires = its p]fection pati5ce1 self-control1 & an environm5t ( leisure4 ,= g5u9e c\rtesy is a creation1 l pictures1 l music4 ,x is a h>moni\s bl5d+ ( voice1 ge/ure & movem5t1 words & action1 9 :i* g5]osity ( conduct is express$4 ,x reveals ! man himself & has no ult]ior purpose4 ,our ne$s are always 9 a hurry4 ,!y ru% & hu/le1 !y are rude & unc]emoni\s2 !y h no surplus ( leisure1 no pati5ce = any?+ else b fulfilm5t ( purpose4 ,we frequ5tly see 9 our c\ntry at ! pres5t day m5 utilis+ empty k]os5e cans = c>ry+ wat]4 ,^! cans are emblems ( disc\rtesy2 !y are curt & abrupt1 !y h n ! lea/ %ame = _! unmann]l9ess1 !y d n c>e to be ev] s slightly m ?an useful4 ,! in/rum5ts ( our necessity ass]t t we mu/ h food1 %elt]1 clo!s1 com=ts & conv5i5ce4 ,& yet m5 sp5d an imm5se am\nt ( _! "t & res\rces 9 contradict+ ?is ass]tion1 to prove t !y are n a m]e liv+ catalogue ( endless wants2 t !re is 9 !m an ideal ( p]fection1 a s5se ( unity1 :i* is a h>mony betwe5 p>ts & a h>mony ) surr\nd+s4 ,! quality ( ! inf9ite is n ! magnitude ( ext5sion1 x is 9 ! ,advaitam1 ! my/]y ( ,unity4 ,facts occupy endless "t & space2 b ! tru? compreh5d+ !m all has no dim5sion2 x is ,"o4 ,:]ev] our he>t t\*es ! ,"o1 9 ! small or ! big1 x f9ds ! t\* ( ! inf9ite4 ,i 0 speak+ to "s "o ( ! joy we h 9 our p]sonality4 ,i said x 0 because we 7 made consci\s by x ( a _s ( unity )9 ourselves4 ,he answ]$ t he _h no su* feel+ ( joy ab\t himself1 b ,i 0 sure he exagg]at$4 ,9 all probability he _h be5 suff]+ f "s break ( h>mony betwe5 8 surr\nd+s & ! _s ( unity )9 him1 prov+ all ! m /rongly its tru?4 ,! mean+ ( heal? comes home to u ) pa9ful =ce :5 disease di/urbs x2 s9ce heal? expresses ! unity ( ! vital functions & is accord+ly joyful4 ,life's trag$ies occur1 n to demon/rate _! own reality1 b to reveal t et]nal pr9ciple ( joy 9 life1 to :i* !y gave a rude %ak+4 ,x is ! object ( ?is ,on5ess 9 u to realise its inf9ity by p]fect union ( love ) o!rs4 ,all ob/acles to ?is union create mis]y1 giv+ rise to ! bas] passions t are expressions ( f9itude1 ( t sep>at5ess :i* is negative & !re=e maya4 ,! joy ( unity )9 ourselves1 seek+ expression1 becomes creative2 :]eas our desire = ! fulfilm5t ( our ne$s is con/ructive4 ,! wat] vessel1 tak5 z a vessel only1 raises ! "q1 ,:y does x exi/ at all8 ,?r\gh its fitness ( con/ruction1 x (f]s ! apology = its exi/5ce4 ,b :]e x is a "w ( beauty x has no "q to answ]2 x has no?+ to d1 b to be4 ,x reveals 9 its =m a unity to :i* all t seems v>i\s 9 x is s relat$ t1 9 a my/]i\s mann]1 x /rikes sympa!tic *ords to ! music ( unity 9 our own be+4 ,:at is ! tru? ( ?is _w8 ,x is n 9 ! masses ( sub/ance1 n 9 ! numb] ( ?+s1 b 9 _! relat$ness1 :i* nei!r c be c\nt$1 nor measur$1 nor ab/ract$4 ,x is n 9 ! mat]ials :i* are _m1 b 9 ! expression :i* is "o4 ,all our k ( ?+s is kn[+ !m 9 _! relation to ! ,univ]se1 9 t relation :i* is tru?4 ,a drop ( wat] is n a p>ticul> assortm5t ( elem5ts2 x is ! miracle ( a h>moni\s mutuality1 9 :i* ! two reveal ! ,"o4 ,no am\nt ( analysis c reveal to u ?is my/]y ( unity4 ,matt] is an ab/raction2 we %all nev] be able to realise :at x is1 = our _w ( reality does n ackn[l$ge x4 ,ev5 ! giant =ces ( ! _w1 c5tripetal & c5trifugal1 are kept out ( our recognition4 ,!y are ! day-lab\r]s n admitt$ into ! audi5ce-hall ( creation4 ,b light & s\nd come to u 9 _! gay dresses z tr\bad\rs s++ s]5ades be=e ! w9d[s ( ! s5ses4 ,:at is con/antly be=e u1 claim+ our att5tion1 is n ! kit*51 b ! fea/2 n ! anatomy ( ! _w1 b its c\nt5ance4 ,!re is ! danc+ r+ ( seasons2 ! elusive play ( lights & %ad[s1 ( w9d & wat]2 ! _m-col\r$ w+s ( erratic life flitt+ betwe5 bir? & dea?4 ,! importance ( ^! does n lie 9 _! exi/5ce z m]e facts1 b 9 _! language ( h>mony1 ! "m-tongue ( our own s\l1 ?r\gh :i* !y are communicat$ to u4 ,we gr[ out ( t\* ) ?is great tru?1 we =get to accept its invitation & its hospitality1 :5 9 que/ ( ext]nal success our works become unspiritual & unexpressive4 ,?is is :at ,wordswor? compla9$ ( :5 he said3 ,! _w is too mu* ) u2 late & soon1 ,gett+ & sp5d+1 we lay wa/e our p[]s4 ,little we see 9 ,nature t is ours4 ,b x is n because ! _w has gr[n too famili> to u2 on ! contr>y1 x is because we d n see x 9 its aspect ( unity1 because we are driv5 to di/raction by our pursuit ( ! fragm5t>y4 ,mat]ials z mat]ials are savage2 !y are solit>y2 !y are ready to hurt "o ano!r4 ,!y are l our individual impulses seek+ ! unlimit$ fre$om ( wilfulness4 ,left to !mselves !y are de/ructive4 ,b directly an ideal ( unity raises its bann] 9 _! c5tre1 x br+s ^! rebelli\s =ces "u its sway & creation is reveal$--! creation :i* is peace1 :i* is ! unity ( p]fect relation%ip4 ,our gre$ = eat+ is 9 itself ugly & selfi%1 x has no s5se ( decorum2 b :5 br\ght "u ! ideal ( social fell[%ip1 x is regulat$ & made ornam5tal2 x is *ang$ into a daily fe/ivity ( life4 ,9 human nature sexual passion is fi]cely individual & de/ructive1 b dom9at$ by ! ideal ( love1 x has be5 made to fl[] into a p]fection ( beauty1 becom+ 9 its be/ expression symbolical ( ! spiritual tru? 9 man :i* is 8 k9%ip ( love ) ! ,inf9ite4 ,?us we f9d x is ! ,"o :i* expresses itself 9 creation2 & ! ,_m1 by giv+ up opposition1 make ! revelation ( unity p]fect4 ,,ii ,i rememb]1 :5 ,i 0 a *ild1 t a r[ ( cocoanut trees by our g>d5 wall1 ) _! bran*es beckon+ ! ris+ sun on ! horizon1 gave me a companion%ip z liv+ z ,i 0 myself4 ,i "k x 0 my imag9ation :i* transmut$ ! _w ar\nd me into my own _w--! imag9ation :i* seeks unity1 :i* deals ) x4 ,b we h to consid] t ?is companion%ip 0 true2 t ! univ]se 9 :i* ,i 0 born _h 9 x an elem5t pr(\ndly ak9 to my own imag9ative m9d1 "o :i* wak5s 9 all *ildr5's natures ! ,creator1 ^: pleasure is 9 int]weav+ ! web ( creation ) ,8 own patt]ns ( _m-col\r$ /r&s4 ,x is some?+ ak9 to u1 & !re=e h>moni\s to our imag9ation4 ,:5 we f9d "s /r+s vibrat+ 9 unison ) o!rs1 we "k t ?is sympa?y c>ries 9 x an et]nal reality4 ,! fact t ! _w /irs our imag9ation 9 sympa?y tells u t ?is creative imag9ation is a common tru? bo? 9 u & 9 ! he>t ( exi/5ce4 ,wordswor? says3 ,i'd r be ,a pagan suckl$ 9 a cre$ outworn2 ,s might ,i1 /&+ on ?is pleasant lea1 ,h glimpses t w\ld make me less =lorn2 ,h sight ( ,proteus ris+ f ! sea1 ,or he> old ,triton bl[ 8 wrea!d horn4 ,9 ?is passage ! poet says we are less =lorn 9 a _w :i* we meet ) our imag9ation4 ,t c only be possible if ?r\gh our imag9ation is reveal$1 beh9d all appe>ances1 ! reality :i* gives ! t\* ( companion%ip1 t is to say1 some?+ :i* has an aff9ity to u4 ,an imm5se am\nt ( our activity is engag$ 9 mak+ images1 n = s]v+ any useful purpose or =mulat+ rational propositions1 b = giv+ v>i$ responses to ! v>i$ t\*es ( ?is reality4 ,9 ?is image-mak+ ! *ild creates 8 own _w 9 answ] to ! _w 9 :i* he f9ds himself4 ,! *ild 9 u f9ds glimpses ( 8 et]nal playmate f beh9d ! veil ( ?+s1 z ,proteus ris+ f ! sea1 or ,triton bl[+ 8 wrea!d horn4 ,& ! playmate is ! ,reality1 t makes x possible = ! *ild to f9d delight 9 activities :i* d n in=m or br+ assi/ance b m]ely express4 ,!re is an image-mak+ joy 9 ! inf9ite1 :i* inspires 9 u our joy 9 imag9+4 ,! rhy?m ( cosmic motion produces 9 our m9d ! emotion :i* is creative4 ,a poet has said ab\t 8 de/9y z a dream]1 ab\t ! wor?lessness ( 8 dreams & yet _! p]man5ce3 ,i hang 'mid m5 my he$less head1 ,& my fruit is dreams1 z !irs is bread3 ,! goodly m5 & ! sun-haz$ sleep]1 ,"t %all reap2 b aft] ! reap] ,! _w %all glean to me1 me ! sleep]4 ,! dream p]si/s2 x is m real ?an ev5 bread :i* has sub/ance & use4 ,! pa9t$ canvas is durable & sub/antial2 x has = its production & transport to m>ket a :ole array ( ma*9es & factories4 ,b ! picture :i* no factory c produce is a dream1 a maya1 & yet x1 n ! canvas1 has ! mean+ ( ultimate reality4 ,a poet describes ,autumn3 ,i saw old ,autumn 9 ! mi/y morn ,/& %ad[less l ,sil5ce1 li/5+ ,to sil5ce1 = no lonely bird w\ld s+ ,into 8 holl[ e> f woods =lorn4 ,( ,april ano!r poet s+s3 ,april1 ,april1 ,laugh ?y girli% laught]2 ,!n ! mom5t aft] ,weep ?y girli% te>s6 ,april1 t m9e e>s ,l a lov] greete/1 ,if ,i tell !e1 sweete/1 ,all my hopes & fe>s4 ,april1 ,april1 ,laugh ?y gold5 laught]4 ,b ! mom5t aft] ,weep ?y gold5 te>s6 ,?is ,autumn1 ?is ,april1--are !y no?+ b phantasy8 ,let u suppose t ! ,man f ! ,moon comes to ! e>? & li/5s to "s music 9 a gramophone4 ,he seeks = ! orig9 ( ! delight produc$ 9 8 m9d4 ,! facts be=e him are a cab9et made ( wood & a revolv+ disc produc+ s\nd2 b ! "o ?+ :i* is nei!r se5 nor c be expla9$ is ! tru? ( ! music1 :i* 8 p]sonality mu/ imm$iately ackn[l$ge z a p]sonal message4 ,x is nei!r 9 ! wood1 nor 9 ! disc1 nor 9 ! s\nd ( ! notes4 ,if ! ,man f ! ,moon be a poet1 z c reasonably be suppos$1 he w write ab\t a fairy imprison$ 9 t box1 :o sits sp9n+ fabrics ( songs express+ h] cry = a f>-away magic casem5t op5+ on ! foam ( "s p]il\s sea1 9 a fairyl& =lorn4 ,x w n be lit]ally1 b ess5tially true4 ,! facts ( ! gramophone make u aw>e ( ! laws ( s\nd1 b ! music gives u p]sonal companion%ip4 ,! b>e facts ab\t ,april are alt]nate sun%9e & %[]s2 b ! subtle bl5d+ ( %ad[s & lights1 ( murmurs & movem5ts1 9 ,april1 gives u n m]e %ocks ( s5sation1 b unity ( joy z does music4 ,!re=e :5 a poet sees ! vision ( a girl 9 ,april1 ev5 a d[nright mat]iali/ is 9 sympa?y ) him4 ,b we "k t ! same individual w\ld be m5ac+ly angry if ! law ( h]$ity or a geometrical problem 7 describ$ z a girl or a rose--or ev5 z a cat or a camel4 ,= ^! intellectual ab/ractions h no magical t\* = our lute-/r+s ( imag9ation4 ,!y are no dreams1 z are ! h>mony ( bird-songs1 ra9-wa%$ leaves gli/5+ 9 ! sun1 & pale cl\ds float+ 9 ! blue4 ,! ultimate tru? ( our p]sonality is t we are no m]e biologi/s or geometricians2 we are ! dream]s ( dreams1 we are ! music-mak]s4 ,?is dream+ or music-mak+ is n a function ( ! lotus-eat]s1 x is ! creative impulse :i* makes songs n only ) words & tunes1 l9es & col\rs1 b ) /ones & metals1 ) ideas & m53 ,) wond]ful dea?less ditties ,we build up ! _w's great cities1 ,& out ( a fabul\s /ory ,we fa%ion an empire's glory4 ,i h be5 told by a s*ol> fri5d ( m9e t by con/ant practice 9 logic he has weak5$ 8 natural in/9ct ( fai?4 ,! reason is1 fai? is ! spectator 9 u :i* f9ds ! mean+ ( ! drama f ! unity ( ! p]=mance2 b logic lures u into ! gre5room :]e !re is /agecraft b no drama at all2 & !n ?is logic nods its head & we>ily talks ab\t disillusionm5t4 ,b ! gre5room1 deal+ ) its fragm5ts1 looks fooli% :5 que/ion$1 or we>s ! sne]+ smile ( ,mephi/opheles2 = x does n h ! secret ( unity1 :i* is some:]e else4 ,x is = fai? to answ]1 ,unity comes to u f ! ,"o1 & ! ,"o 9 ourselves op5s ! door & receives x ) joy4 ,! function ( poetry & ! arts is to rem9d u t ! gre5room is ! greye/ ( illusions1 & ! reality is ! drama pres5t$ be=e u1 all its pa9t & t9sel1 masks & pageantry1 made "o 9 art4 ,! ropes & :eels p]i%1 ! /age is *ang$2 b ! dream :i* is drama rema9s true1 = !re rema9s ! et]nal ,dream]4 ,,iii ,poetry & ! arts *]i% 9 !m ! pr(\nd fai? ( man 9 ! unity ( 8 be+ ) all exi/5ce1 ! f9al tru? ( :i* is ! tru? ( p]sonality4 ,x is a religion directly appreh5d$1 & n a sy/em ( metaphysics to be analys$ & argu$4 ,we "k 9 our p]sonal exp]i5ce :at our creations are & we in/9ctively "k ?r\gh x :at creation ar\nd u means4 ,:5 ,keats said 9 8 ,ode to a ,grecian ,urn3 ,?\1 sil5t =m1 do/ tease u out ( ?\ght1 ,z do? et]nity1444 he felt ! ineffable :i* is 9 all =ms ( p]fection1 ! my/]y ( ! ,"o1 :i* takes u beyond all ?\ght into ! imm$iate t\* ( ! ,inf9ite4 ,?is is ! my/]y :i* is = a poet to realise & to reveal4 ,x comes out 9 ,keats' poems ) /ruggl+ gleams ?r\gh consci\sness ( suff]+ & despair3 ,spite ( despond5ce1 ( ! inhuman de>? ,( noble natures1 ( ! gloomy days1 ,( all ! unheal?y & o'er-d>k5'd ways ,made = our se>*+3 yes1 9 spite ( all1 ,"s %ape ( beauty moves away ! pall ,f our d>k spirits4 ,9 ?is !re is a sugge/ion t tru? reveals itself 9 beauty4 ,= if beauty 7 m]e accid5t1 a r5t 9 ! et]nal fabric ( ?+s1 !n x w\ld hurt1 w\ld be defeat$ by ! antagonism ( facts4 ,beauty is no phantasy1 x has ! ev]la/+ mean+ ( reality4 ,! facts t cause despond5ce & gloom are m]e mi/1 & :5 ?r\gh ! mi/ beauty breaks out 9 mom5t>y gleams1 we realise t ,peace is true & n conflict1 ,love is true & n hatr$2 & ,tru? is ! ,"o1 n ! disjo9t$ multitude4 ,we realise t ,creation is ! p]petual h>mony betwe5 ! inf9ite ideal ( p]fection & ! et]nal cont9uity ( its realisation2 t s long z !re is no absolute sep>ation betwe5 ! positive ideal & ! mat]ial ob/acle to its atta9m5t1 we ne$ n be afraid ( suff]+ & loss4 ,?is is ! poet's religion4 ,^? :o are habituat$ to ! rigid framework ( sect>ian cre$s w f9d su* a religion z ?is too indef9ite & ela/ic4 ,no d\bt x is s1 b only because its ambition is n to %ackle ! ,inf9ite & tame x = dome/ic use2 b r to help our consci\sness to emancipate itself f mat]ialism4 ,x is z indef9ite z ! morn+1 & yet z lum9\s2 x calls our ?\ghts1 feel+s1 & actions into fre$om1 & fe$s !m ) light4 ,9 ! poet's religion we f9d no doctr9e or injunction1 b r ! attitude ( our entire be+ t[>ds a tru? :i* is ev] to be reveal$ 9 its own endless creation4 ,9 dogmatic religion all que/ions are def9itely answ]$1 all d\bts are f9ally laid to re/4 ,b ! poet's religion is fluid1 l ! atmosph]e r\nd ! e>? :]e lights & %ad[s play hide-&-seek1 & ! w9d l a %eph]d boy plays ^u its re$s among flocks ( cl\ds4 ,x nev] und]takes to lead anybody any:]e to any solid conclusion2 yet x reveals endless sph]es ( light1 because x has no walls r\nd itself4 ,x ackn[l$ges ! facts ( evil2 x op5ly admits ! we>9ess1 ! fev] & ! fret 9 ! _w :]e m5 sit & he> ea* o!r groan2 yet x rememb]s t 9 spite ( all !re is ! song ( ! night+ale1 & haply ! ,que5 ,moon is on h] ?rone1 & !re is3 ,:ite haw?orn1 & ! pa/oral eglant9e1 ,fa/-fad+ violets cov]$ up 9 leaves2 ,& mid-day's elde/ *ild1 ,! com+ musk-rose1 full ( dewy w9e1 ,! murmur\s haunt ( flies on summ] eves4 ,b all ?is has n ! def9it5ess ( an answ]2 x has only ! music t teases u out ( ?\ght z x fills our be+4 ,let me read a translation f an ,ea/]n poet to %[ h[ ?is idea comes out 9 a poem 9 ,b5gali3 ,9 ! morn+ ,i awoke at ! flutt] ( ?y boat-sails1 ,lady ( my ,voyage1 & ,i left ! %ore to foll[ ! beckon+ waves4 ,i ask$ !e1 ,does ! dream-h>ve/ rip5 9 ! isl& beyond ! blue8 ,! sil5ce ( ?y smile fell on my "q l ! sil5ce ( sunlight on waves4 ,! day pass$ on ?r\gh /orm & ?r\gh calm1 ,! p]plex$ w9ds *ang$ _! c\rse1 "t aft] "t1 & ! sea moan$4 ,i ask$ !e1 ,does ?y sleep-t[] /& some:]e beyond ! dy+ emb]s ( ! day's fun]al pyre8 ,no answ] came f !e1 only ?9e eyes smil$ l ! edge ( a sunset cl\d4 ,x is night4 ,?y figure gr[s dim 9 ! d>k4 ,?y w9d-bl[n hair flits on my *eek & ?rills my sadness ) its sc5t4 ,my h&s grope to t\* ! hem ( ?y robe1 & ,i ask !e--,is !re ?y g>d5 ( dea? beyond ! />s1 ,lady ( my ,voyage1 :]e ?y sil5ce blossoms into songs8 ,?y smile %9es 9 ! he>t ( ! hu% l ! />-mi/ ( midnight4 ,,iv ,9 ,%elley we cle>ly see ! gr[? ( 8 religion ?r\gh p]iods ( vagu5ess & d\bt1 /ruggle & se>*+4 ,b he did at l5g? come to a positive utt]ance ( 8 fai?1 ?\gh he di$ "y4 ,its f9al expression is 9 8 ,hymn to ,intellectual ,beauty4 ,by ! title ( ! poem ! poet evid5tly means a beauty t is n m]ely a passive quality ( p>ticul> ?+s1 b a _s t manife/s itself ?r\gh ! app>5t antagonism ( ! un9tellectual life4 ,?is hymn rang out ( 8 he>t :5 he came to ! end ( 8 pilgrimage & /ood face to face ) ! ,div9ity1 glimpses ( :i* _h already fill$ 8 s\l ) re/lessness4 ,all 8 exp]i5ces ( beauty _h ev] teas$ him ) ! "q z to :at 0 its tru?4 ,some:]e he s+s ( a nosegay :i* he makes ( violets1 daisies1 t5d] bluebells &-- ,t tall fl[] t wets1 ,l a *ild1 half 9 t5d]ness & mir?1 ,its "m's face ) heav5-collect$ te>s4 ,he ends by say+3 ,& !n1 elate & gay1 ,i ha/5$ to ! spot :5ce ,i _h come1 ,t ,i might !re pres5t x6--,oh6 to :om8 ,?is "q1 ev5 ?\gh n answ]$1 c>ries a significance4 ,a creation ( beauty sugge/s a fulfilm5t1 :i* is ! fulfilm5t ( love4 ,we h he>d "s poets sc(f at x 9 bitt]ness & despair2 b x is l a sick *ild beat+ its own "m--x is a sickness ( fai?1 :i* hurts tru?1 b proves x by its v pa9 & ang]4 ,& ! fai? itself is ?is1 t beauty is ! self-(f]+ ( ! ,"o to ! o!r ,"o4 ,9 ! fir/ "p ( 8 ,hymn to ,intellectual ,beauty ,%elley dwells on ! incon/ancy & evanesc5ce ( ! manife/ation ( beauty1 :i* imp>ts to x an appe>ance ( frailty & unreality3 ,l hues & h>monies ( ev5+1 ,l cl\ds 9 />light widely spread1 ,l memory ( music fl$4 ,?is1 he says1 r\ses 9 our m9d ! "q3 ,:y aught %\ld fail & fade t once is %[n1 ,:y fe> & dream & dea? & bir? ,ca/ on ! daylight ( ?is e>? ,su* gloom1--:y man has su* a scope ,= love & hate1 despond5cy & hope8 ,! poet's own answ] to ?is "q is3 ,man 7 immortal1 & omnipot5t1 ,did/ ?\1 unkn[n & awful z ?\ art1 ,keep ) ?y glori\s tra9 firm /ate )9 8 he>t4 ,?is v elusiv5ess ( beauty sugge/s ! vision ( immortality & ( omnipot5ce1 & /imulates ! ef=t 9 man to realise x 9 "s idea ( p]man5ce4 ,! highe/ reality has actively to be a*iev$4 ,! ga9 ( tru? is n 9 ! end2 x reveals itself ?r\gh ! endless l5g? ( a*ievem5t4 ,b :at is !re to guide u 9 our voyage ( realisation8 ,m5 h ev] be5 /ruggl+ = direction3 ,!re=e ! names ( ,demon1 ,gho/1 & ,heav5 ,rema9 ! records ( _! va9 endeav\r1 ,frail spells1--^: utt]$ *>m might n avail to sev]1 ,f all we he> & all we see1 ,d\bt1 *ance & mutability4 ,! preval5t rites & practices ( piety1 accord+ to ?is poet1 are l magic spells--!y only prove m5's desp]ate endeav\r & n _! success4 ,he kn[s t ! end we seek has its own direct call to u1 its own light to guide u to itself4 ,& tru?'s call is ! call ( beauty4 ,( ?is he says3 ,?y light alone1--l mi/ o'er m\nta9 driv51 ,or music by ! night w9d s5t1 ,?ro' /r+s ( "s /ill in/rum5t1 ,or moonlight on a midnight /ream ,gives grace & tru? to life's unquiet dream4 ,ab\t ?is revelation ( tru? :i* calls u on1 & yet :i* is ev]y:]e1 a village s+] ( ,b5gal s+s3 ,my ma/]'s flute s\nds 9 ev]y?+1 draw+ me out ( my h\se to ev]y:]e4 ,:ile ,i li/5 to x ,i "k t e /ep ,i take is 9 my ma/]'s h\se4 ,= he is ! sea1 he is ! riv] t leads to ! sea1 & he is ! l&+ place4 ,religion1 9 ,%elley1 grew ) 8 life2 x 0 n giv5 to him 9 fix$ & ready-made doctr9es2 he rebell$ aga9/ !m4 ,he _h ! creative m9d :i* c\ld only approa* ,tru? ?r\gh its joy 9 creative ef=t4 ,= true creation is realisation ( tru? ?r\gh ! translation ( x into our own symbols4 ,v ,= man1 ! be/ opportunity = su* a realisation has be5 9 m5's ,society4 ,x is a collective creation ( 81 ?r\gh :i* 8 social be+ tries to f9d itself 9 its tru? & beauty4 ,_h t ,society m]ely manife/$ its usefulness1 x w\ld be in>ticulate l a d>k />4 ,b1 unless x deg5]ates1 x ev] sugge/s 9 its conc]t$ movem5ts a liv+ tru? z its s\l1 :i* has p]sonality4 ,9 ?is l>ge life ( social communion man feels ! my/]y ( ,unity1 z he does 9 music4 ,f ! s5se ( t ,unity1 m5 came to ! s5se ( _! ,god4 ,& !re=e e religion began ) its tribal ,god4 ,! "o "q be=e all o!rs t has to be answ]$ by our civilisations is n :at !y h & 9 :at quantity1 b :at !y express & h[4 ,9 a society1 ! production & circulation ( mat]ials1 ! amass+ & sp5d+ ( money1 may g on1 z 9 ! int]m9able prolong+ ( a /raight l9e1 if its p =get to foll[ "s spiritual design ( life :i* curbs !m & trans=ms !m into an organic :ole4 ,= gr[? is n t enl>gem5t :i* is m]ely add+ to ! dim5sions ( incomplet5ess4 ,gr[? is ! movem5t ( a :ole t[>ds a yet full] :ol5ess4 ,liv+ ?+s />t ) ?is :ol5ess f ! beg9n+ ( _! c>e]4 ,a *ild has its own p]fection z a *ild2 x w\ld be ugly if x appe>$ z an unf9i%$ man4 ,life is a cont9ual process ( syn!sis1 & n ( additions4 ,our activities ( production & enjoym5t ( weal? atta9 t _s ( :ol5ess :5 !y are bl5d$ ) a creative ideal4 ,o!rwise !y h ! insane aspect ( ! et]nally unf9i%$2 !y become l locomotive eng9es :i* h railway l9es b no /ations2 :i* ru% on t[>ds a collision ( uncontroll$ =ces or to a sudd5 breakd[n ( ! ov]/ra9$ ma*9]y4 ,?r\gh creation man expresses 8 tru?2 ?r\gh t expression he ga9s back 8 tru? 9 its fulness4 ,human society is = ! be/ expression ( man1 & t expression1 accord+ to its p]fection1 leads him to ! full realisation ( ! div9e 9 humanity4 ,:5 t expression is obscure1 !n 8 fai? 9 ! ,inf9ite t is )9 him becomes weak2 !n 8 aspiration _c g beyond ! idea ( success4 ,8 fai? 9 ! ,inf9ite is creative2 8 desire = success is con/ructive2 "o is 8 home1 & ! o!r is 8 (fice4 ,) ! ov]:elm+ gr[? ( necessity1 civilisation becomes a gigantic (fice to :i* ! home is a m]e app5dix4 ,! pr$om9ance ( ! pursuit ( success gives to society ! "* ( :at we call ,%udra 9 ,india4 ,9 fight+ a battle1 ! ,k%atriya1 ! noble knight1 foll[$ 8 hon\r = 8 ideal1 :i* 0 great] ?an victory itself2 b ! m]c5>y ,%udra has success = 8 object4 ,! "n ,%udra symbolises a man :o has no m>g9 r\nd him beyond 8 b>e utility4 ,! ^w d5otes a classification :i* includes all nak$ ma*9es t h lo/ _! complet5ess ( humanity1 be _! "w manual or intellectual4 ,!y are l walk+ /oma*s or bra9s1 & we feel1 9 pity1 urg$ to call on ,god & cry1 ,cov] !m up = m]cy's sake ) "s veil ( beauty & life6 ,:5 ,%elley 9 8 view ( ! _w realis$ ! ,_s ( ,beauty1 :i* is ! vision ( ! ,inf9ite1 he ?us utt]$ 8 fai?3 ,nev] joy illum$ my br[ ,unl9k$ ) hope t ?\ w\ld/ free ,?is _w f its d>k slav]y2 ,t ?\1--,o awful ,lovel9ess1-- ,w\ld/ give :ate'er ^! words _c express4 ,?is 0 8 fai? 9 ! ,inf9ite4 ,x l$ 8 aspiration t[>ds ! region ( fre$om & p]fection :i* 0 beyond ! imm$iate & above ! successful4 ,?is fai? 9 ,god1 ?is fai? 9 ! reality ( ! ideal ( p]fection1 has built up all t is great 9 ! human _w4 ,to keep indef9itely walk+ on1 along a zigzag c\rse ( *ange1 is negative & b>r54 ,a m]e procession ( notes does n make music2 x is only :5 we h 9 ! he>t ( ! m>* ( s\nds "s musical idea t x creates song4 ,our fai? 9 ! inf9ite reality ( ,p]fection is t musical idea1 & !re is t "o great creative =ce 9 our civilisation4 ,:5 x wak5s n1 !n our fai? 9 money1 9 mat]ial p[]1 takes its place2 x fights & de/roys1 & 9 a brilliant fireworks ( />-mimicry sudd5ly exhau/s itself & dies 9 a%es & smoke4 ,,vi ,m5 ( great fai? h always call$ u to wake up to great expectations1 & ! prud5t h always laugh$ at !m & said t ^! did n belong to reality4 ,b ! poet 9 man kn[s t reality is a creation1 & human reality has to be call$ =? f its obscure dep? by man's fai? :i* is creative4 ,!re 0 a day :5 ! human reality 0 ! brutal reality4 ,t 0 ! only capital we _h ) :i* to beg9 our c>e]4 ,b age aft] age !re has come to u ! call ( fai?1 :i* said aga9/ all ! evid5ce ( fact3 ,y are m ?an y appe> to be1 m ?an y\r circum/ances seem to w>rant4 ,y are to atta9 ! impossible1 y are immortal4 ,! unbeliev]s _h laugh$ & tri$ to kill ! fai?4 ,b fai? grew /rong] ) ! /r5g? ( m>tyrdom & at h] bidd+ high] realities h be5 creat$ ov] ! /rata ( ! l[]4 ,has n a new age come to-day1 borne by ?und]-cl\ds1 u%]$ 9 by a univ]sal agony ( suff]+8 ,are we n wait+ to-day = a great call ( fai?1 :i* w say to u3 ,come out ( y\r pres5t limitations4 ,y are to atta9 ! impossible1 y are immortal8 ,! nations :o are n prep>$ to accept x1 :o h all _! tru/ 9 _! pres5t ma*9es ( sy/em1 & h no ?\ght or space to sp>e to welcome ! sudd5 gue/ :o comes z ! mess5g] ( emancipation1 are b\nd to c\rt defeat :atev] may be _! pres5t weal? & p[]4 ,?is great _w1 :]e x is a creation1 an expression ( ! inf9ite--:]e its morn+ s+s ( joy to ! newly awak5$ life1 & its ev5+ />s s+ to ! travell]1 we>y & worn1 ( ! triumph ( life 9 a new bir? across dea?1--has its call = u4 ,! call has ev] r\s$ ! creator 9 man1 & urg$ him to reveal ! tru?1 to reveal ! ,inf9ite 9 himself4 ,x is ev] claim+ f u1 9 our own creations1 co-op]ation ) ,god1 rem9d+ u ( our div9e nature1 :i* f9ds itself 9 fre$om ( _s4 ,our society exi/s to rem9d u1 ?r\gh its v>i\s voices1 t ! ultimate tru? 9 man is n 9 8 intellect or 8 possessions2 x is 9 8 illum9ation ( m9d1 9 8 ext5sion ( sympa?y across all b>ri]s ( ca/e & col\r2 9 8 recognition ( ! _w1 n m]ely z a /oreh\se ( p[]1 b z a habitation ( man's _s1 ) its et]nal music ( beauty & its inn] light ( ! div9e pres5ce4 ,,! ,,creative ,,ideal ,9 an old ,sanskrit book !re is a v]se :i* describes ! ess5tial elem5ts ( a picture4 ,! fir/ 9 ord] is ,vrupa-bh$ah--sep>at5ess ( =ms4 ,=ms are _m1 =ms are diff]5t1 ea* ( !m hav+ its limits4 ,b if ?is 7 absolute1 if all =ms rema9$ ob/9ately sep>ate1 !n !re w\ld be a fe>ful lonel9ess ( multitude4 ,b ! v>i$ =ms1 9 _! v sep>at5ess1 mu/ c>ry some?+ :i* indicates ! p>adox ( _! ultimate unity1 o!rwise !re w\ld be no creation4 ,s 9 ! same v]se1 aft] ! enum]ation ( sep>at5ess comes t ( ,pramanani--proportions4 ,proportions indicate relation%ip1 ! pr9ciple ( mutual accommodation4 ,a leg dismemb]$ f ! body has ! fulle/ lic5ce to make a c>icature ( itself4 ,b1 z a memb] ( ! body1 x has its responsibility to ! liv+ unity :i* rules ! body2 x mu/ behave prop]ly1 x mu/ keep its proportion4 ,if1 by "s mon/r\s *ance ( physiological pr(ite]+1 x c\ld outgr[ by y>ds its fell[-/alk]1 !n we "k :at a picture x w\ld (f] to ! spectator & :at emb>rassm5t to ! body itself4 ,any attempt to ov]come ! law ( proportion altoge!r & to ass]t absolute sep>at5ess is rebellion2 x means ei!r runn+ ! gauntlet ( ! re/1 or rema9+ segregat$4 ,! same ,sanskrit ^w ,pramanani1 :i* 9 a book ( ae/hetics means proportions1 9 a book ( logic means ! pro(s by :i* ! tru? ( a proposition is asc]ta9$4 ,all pro(s ( tru? are cr$5tials ( relation%ip4 ,individual facts h to produce su* passports to %[ t !y are n expatriat$1 t !y are n a break 9 ! unity ( ! :ole4 ,! logical relation%ip pres5t 9 an intellectual proposition1 & ! ae/hetic relation%ip indicat$ 9 ! proportions ( a "w ( art1 bo? agree 9 "o ?+4 ,!y affirm t tru? consi/s1 n 9 facts1 b 9 h>mony ( facts4 ,( ?is fundam5tal note ( reality x is t ! poet has said1 ,beauty is tru?1 tru? beauty4 ,proportions1 :i* prove relativity1 =m ! outw>d language ( creative ideals4 ,a cr[d ( m5 is desultory1 b 9 a m>* ( soldi]s e man keeps 8 proportion ( "t & space & relative movem5t1 :i* makes him "o ) ! :ole va/ army4 ,b ?is is n all4 ,! creation ( an army has1 = its inn] pr9ciple1 "o s+le idea ( ! ,g5]al4 ,accord+ to ! nature ( t rul+ idea1 a production is ei!r a "w ( art or a m]e con/ruction4 ,all ! mat]ials & regulations ( a jo9t-/ock company h ! unity ( an inn] motive4 ,b ! expression ( ?is unity itself is n ! end2 x ev] indicates an ult]ior purpose4 ,on ! o!r h&1 ! revelation ( a "w ( art is a fulfilm5t 9 itself4 ,! consci\sness ( p]sonality1 :i* is ! consci\sness ( unity 9 ourselves1 becomes prom95tly di/9ct :5 col\r$ by joy or sorr[1 or "s o!r emotion4 ,x is l ! sky1 :i* is visible because x is blue1 & :i* takes diff]5t aspect ) ! *ange ( col\rs4 ,9 ! creation ( art1 !re=e1 ! en]gy ( an emotional ideal is necess>y2 z its unity is n l t ( a cry/al1 passive & in]t1 b actively expressive4 ,take1 = example1 ! foll[+ v]se3 ,oh1 fly n ,pleasure1 pleasant-he>t$ ,pleasure1 ,fold me ?y w+s1 ,i pri!e1 yet & /ay4 ,= my he>t no measure ,kn[s1 nor o!r treasure ,to buy a g>l& = my love to-day4 ,& ?\ too1 ,sorr[1 t5d]-he>t$ ,sorr[1 ,?\ grey-ey$ m\rn]1 fly n yet away4 ,= ,i fa9 w\ld borr[ ,?y sad we$s to-morr[1 ,to make a m\rn+ = love's ye/]day4 ,! words 9 ?is quotation1 m]ely %[+ ! metre1 w\ld h no appeal to u2 ) all its p]fection & its proportion1 rhyme & cad5ce1 x w\ld only be a con/ruction4 ,b :5 x is ! out] body ( an inn] idea x assumes a p]sonality4 ,! idea fl[s ?r\gh ! rhy?m1 p]meates ! words & ?robs 9 _! rise & fall4 ,on ! o!r h&1 ! m]e idea ( ! above-quot$ poem1 /at$ 9 unrhy?mic prose1 w\ld repres5t only a fact1 in]tly /atic1 :i* w\ld n be> repetition4 ,b ! emotional idea1 inc>nat$ 9 a rhy?mic =m1 acquires ! dynamic quality ne$$ = ^? ?+s :i* take "p 9 ! _w's et]nal pageantry4 ,take ! foll[+ dogg]el3 ,?irty days ha? ,septemb]1 ,april1 ,june1 & ,novemb]4 ,! metre is !re1 & x simulates ! movem5t ( life4 ,b x f9ds no syn*ron\s response 9 ! metre ( our he>t-beats2 x has n 9 its c5tre ! liv+ idea :i* creates = itself an indivisible unity4 ,x is l a bag :i* is conv5i5t1 & n l a body :i* is inevitable4 ,?is tru?1 implicit 9 our own works ( art1 gives u ! clue to ! my/]y ( creation4 ,we f9d t ! endless rhy?ms ( ! _w are n m]ely con/ructive2 !y /rike our own he>t-/r+s & produce music4 ,!re=e x is we feel t ?is _w is a creation2 t 9 its c5tre !re is a liv+ idea :i* reveals itself 9 an et]nal symphony1 play$ on innum]able in/rum5ts1 all keep+ p]fect "t4 ,we "k t ?is great _w-v]se1 t runs f sky to sky1 is n made = ! m]e enum]ation ( facts--x is n ,?irty days ha? ,septemb]--x has its direct revelation 9 our delight4 ,t delight gives u ! key to ! tru? ( exi/5ce2 x is p]sonality act+ ^u p]sonalities ?r\gh incessant manife/ations4 ,! solicitor does n s+ to 8 cli5t1 b ! bridegroom s+s to 8 bride4 ,& :5 our s\l is /irr$ by ! song1 we "k x claims no fees f u2 b x br+s ! tribute ( love & a call f ! bridegroom4 ,x may be said t 9 pictorial & o!r arts !re are "s designs t are purely decorative & app>5tly h no liv+ & inn] ideal to express4 ,b ?is _c be true4 ,^! decorations c>ry ! emotional motive ( ! arti/1 :i* says3 ,i f9d joy 9 my creation2 x is good4 ,all ! language ( joy is beauty4 ,x is necess>y to note1 h[ev]1 t joy is n pleasure1 & beauty n m]e prett9ess4 ,joy is ! outcome ( deta*m5t f self & lives 9 fre$om ( _s4 ,beauty is t pr(\nd expression ( reality :i* satisfies our he>ts )\t any o!r allurem5ts b its own ultimate value4 ,:5 9 "s pure mom5ts ( ec/asy we realise ?is 9 ! _w ar\nd u1 we see ! _w1 n z m]ely exi/+1 b z decorat$ 9 its =ms1 s\nds1 col\rs & l9es2 we feel 9 our he>ts t !re is ,"o :o ?r\gh all ?+s proclaims3 ,i h joy 9 my creation4 ,t is :y ! ,sanskrit v]se has giv5 u = ! ess5tial elem5ts ( a picture1 n only ! manifoldness ( =ms & ! unity ( _! proportions1 b also bhavah1 ! emotional idea4 ,x is ne$less to say t ^u a m]e expression ( emotion--ev5 ! be/ expression ( x--no crit]ion ( art c re/4 ,! foll[+ poem is describ$ by ! poet z ,an e>ne/ ,suit to 8 unk9d ,mi/ress3 ,& wilt ?\ leave me ?us8 ,say nay1 say nay1 = %ame6 ,to save !e f ! blame ,( all my grief & grame4 ,& wilt ?\ leave me ?us8 ,say nay6 say nay6 ,i am sure ! poet w\ld n be (f5d$ if ,i express$ my d\bts ab\t ! e>ne/ness ( 8 appeal1 or ! tru? ( 8 av[$ necessity4 ,he is responsible = ! lyric & n = ! s5tim5t1 :i* is m]e mat]ial4 ,! fire assumes diff]5t col\rs accord+ to ! fuel us$2 b we d n discuss ! fuel1 only ! flames4 ,a lyric is indef9ably m ?an ! s5tim5t express$ 9 x1 z a rose is m ?an its sub/ance4 ,let u take a poem 9 :i* ! e>ne/ness ( s5tim5t is tru] & deep] ?an ! "o ,i h quot$ above3 ,! sun1 ,clos+ 8 b5$iction1 ,s9ks1 & ! d>k5+ air ,?rills ) ! s5se ( ! triumph+ night1-- ,night ) h] tra9 ( />s ,& h] great gift ( sleep4 ,s be my pass+6 ,my task accompli%$ & ! long day done1 ,my wages tak51 & 9 my he>t ,"s late l>k s++1 ,let me be ga!r$ to ! quiet ,we/1 ,! sund[n spl5did & s]5e1 ,dea?4 ,! s5tim5t express$ 9 ?is poem is a subject = a psy*ologi/4 ,b = a poem ! subject is completely m]g$ 9 its poetry1 l c>bon 9 a liv+ plant :i* ! lov] ( plants ignores1 leav+ x = a *>coal-burn] to seek4 ,?is is :y1 :5 "s /orm ( feel+ sweeps across ! c\ntry1 art is "u a disadvantage4 ,9 su* an atmosph]e ! boi/]\s passion breaks ?r\gh ! cordon ( h>mony & ?ru/s itself =w>d z ! subject1 :i* ) its bulk & pressure de?rones ! unity ( creation4 ,= a simil> reason mo/ ( ! hymns us$ 9 *ur*es suff] f lack ( poetry4 ,= 9 !m ! delib]ate subject1 assum+ ! fir/ importance1 b5umbs or kills ! poem4 ,mo/ patriotic poems h ! same defici5cy4 ,!y are l hill /reams born ( sudd5 %[]s1 :i* are m pr\d ( _! rocky b$s ?an ( _! wat] curr5ts2 9 !m ! a?letic & arrogant subject takes x = grant$ t ! poem is !re to give x occasion to display its p[]s4 ,! subject is ! mat]ial weal? = ! sake ( :i* poetry %\ld nev] be tempt$ to b>t] h] s\l1 ev5 ?\gh ! temptation %\ld come 9 ! "n & %ape ( public good or "s usefulness4 ,betwe5 ! arti/ & 8 art mu/ be t p]fect deta*m5t :i* is ! pure m$ium ( love4 ,he mu/ nev] make use ( ?is love except = its own p]fect expression4 ,9 ev]yday life our p]sonality moves 9 a n>r[ circle ( imm$iate self-int]e/4 ,& !re=e our feel+s & ev5ts1 )9 t %ort range1 become prom95t subjects = ourselves4 ,9 _! vehem5t self-ass]tion !y ignore _! unity ) ! ,all4 ,!y rise up l ob/ructions & obscure _! own backgr\nd4 ,b art gives our p]sonality ! dis9t]e/$ fre$om ( ! et]nal1 !re to f9d x 9 its true p]spective4 ,to see our own home 9 flames is n to see fire 9 its v]ity4 ,b ! fire 9 ! />s is ! fire 9 ! he>t ( ! ,inf9ite2 !re1 x is ! script ( creation4 ,mat!w ,arnold1 9 8 poem address$ to a night+ale1 s+s3 ,h>k6 ah1 ! night+ale-- ,! tawny-?roat$6 ,h>k1 f t moonlit c$> :at a bur/6 ,:at triumph6 h>k6--:at pa96 ,b pa91 :5 met )9 ! b\nd>ies ( limit$ reality1 repels & hurts2 x is discordant ) ! n>r[ scope ( life4 ,b ! pa9 ( "s great m>tyrdom has ! deta*m5t ( et]nity4 ,x appe>s 9 all its maje/y1 h>moni\s 9 ! context ( ev]la/+ life2 l ! ?und]-fla% 9 ! /ormy sky1 n on ! laboratory wire4 ,pa9 on t scale has its h>mony 9 great love2 = by hurt+ love x reveals ! inf9ity ( love 9 all its tru? & beauty4 ,on ! o!r h&1 ! pa9 involv$ 9 bus9ess insolv5cy is discordant2 x kills & consumes till no?+ rema9s b a%es4 ,! poet s+s aga93 ,h[ ?ick ! bur/s come cr[d+ ?r\gh ! leaves6 ,et]nal ,passion6 ,et]nal ,pa96 ,& ! tru? ( pa9 9 et]nity has be5 sung by ^? ,v$ic poets :o _h said1 ,f joy has come =? all creation4 ,!y say3 ,sa tapas tapatva s>vam asrajata ,yadidam k9*a4 7,god f ! heat ( 8 pa9 creat$ all t !re is47 ,! sacrifice1 :i* is 9 ! he>t ( creation1 is bo? joy & pa9 at ! same mom5t4 ,( ?is s+s a village my/ic 9 ,b5gal3 ,my eyes dr[n 9 ! d>kness ( joy1 ,my he>t1 l a lotus1 closes its petals 9 ! rapture ( ! d>k night4 ,t song speaks ( a joy :i* is deep l ! blue sea1 endless l ! blue sky2 :i* has ! magnific5ce ( ! night1 & 9 its limitless d>kness enfolds ! radiant worlds 9 ! awfulness ( peace2 x is ! unfa?om$ joy 9 :i* all suff]+s are made "o4 ,a poet ( m$iaeval ,india tells u ab\t 8 s\rce ( inspiration 9 a poem conta9+ a "q & an answ]3 ,:]e 7 y\r songs1 my bird1 :5 y sp5t y\r nights 9 ! ne/8 ,0 n all y\r pleasure /or$ !re98 ,:at makes y lose y\r he>t to ! sky1 ! sky t is limitless8 ,! bird answ]s3 ,i _h my pleasure :ile ,i re/$ )9 b\nds4 ,:5 ,i so>$ into ! limitless1 ,i f\nd my songs6 ,to deta* ! individual idea f its conf9em5t ( ev]yday facts & to give its so>+ w+s ! fre$om ( ! univ]sal3 ?is is ! function ( poetry4 ,! ambition ( ,macbe?1 ! jeal\sy ( ,o!llo1 w\ld be at be/ s5sational 9 police c\rt proce$+s2 b 9 ,%akespe>e's dramas !y are c>ri$ among ! flam+ con/ellations :]e creation ?robs ) ,et]nal ,passion1 ,et]nal ,pa94 ,,! ,,religion ,,( ,,! ,,=e/ ,i ,we /& be=e ?is great _w4 ,! tru? ( our life dep5ds ^u our attitude ( m9d t[>ds x--an attitude :i* is =m$ by our habit ( deal+ ) x accord+ to ! special circum/ance ( our surr\nd+s & our temp]am5ts4 ,x guides our attempts to e/abli% relations ) ! univ]se ei!r by conque/ or by union1 ei!r ?r\gh ! cultivation ( p[] or ?r\gh t ( sympa?y4 ,& ?us1 9 our realisation ( ! tru? ( exi/5ce1 we put our emphasis ei!r ^u ! pr9ciple ( dualism or ^u ! pr9ciple ( unity4 ,! ,indian sages h held 9 ! ,upani%ads t ! emancipation ( our s\l lies 9 its realis+ ! ultimate tru? ( unity4 ,!y said3 ,i%avasyam idam s>vam yat k9* jagatyam jagat4 ,y5a tyakt5a bhunji?a ma graha kasyasvit dhanam4 7,"k all t moves 9 ?is mov+ _w z envelop$ by ,god2 & f9d enjoym5t ?r\gh r5unciation1 n ?r\gh gre$ ( possession47 ,! mean+ ( ?is is1 t1 :5 we "k ! multiplicity ( ?+s z ! f9al tru?1 we try to augm5t ourselves by ! ext]nal possession ( !m2 b1 :5 we "k ! ,inf9ite ,s\l z ! f9al tru?1 !n ?r\gh our union ) x we realise ! joy ( our s\l4 ,!re=e x has be5 said ( ^? :o h atta9$ _! fulfilm5t1--s>vam eva vi%anti 7!y ent] into all ?+s74 ,_! p]fect relation ) ?is _w is ! relation ( union4 ,?is ideal ( p]fection prea*$ by ! =e/-dwell]s ( anci5t ,india runs ?r\gh ! he>t ( our classical lit]ature & /ill dom9ates our m9d4 ,! leg5ds relat$ 9 our epics clu/] "u ! =e/ %ade be>+ all ?r\gh _! n>rative ! message ( ! =e/-dwell]s4 ,our two greate/ classical dramas f9d _! backgr\nd 9 sc5es ( ! =e/ h]mitage1 :i* are p]meat$ by ! association ( ^! sages4 ,! hi/ory ( ! ,nor?m5 ( ,europe is resonant ) ! music ( ! sea4 ,t sea is n m]ely topographical 9 its significance1 b repres5ts c]ta9 ideals ( life :i* /ill guide ! hi/ory & inspire ! creations ( t race4 ,9 ! sea1 nature pres5t$ h]self to ^? m5 9 h] aspect ( a dang]1 a b>ri] :i* seem$ to be at con/ant w> ) ! l& & its *ildr54 ,! sea 0 ! *all5ge ( untam$ nature to ! indomitable human s\l4 ,& man did n fl9*2 he f\ght & won1 & ! _s ( fight cont9u$ 9 him4 ,?is fight he /ill ma9ta9s2 x is ! fight aga9/ disease & pov]ty1 tyranny ( matt] & ( man4 ,?is ref]s to a p :o live by ! sea1 & ride on x z on a wild1 *amp+ horse1 cat*+ x by its mane & mak+ x r5d] s]vice f %ore to %ore4 ,!y f9d delight 9 turn+ by =ce ! antagonism ( circum/ances into ob$i5ce4 ,tru? appe>s to !m 9 h] aspect ( dualism1 ! p]petual conflict ( good & evil1 :i* has no reconciliation1 :i* c only end 9 victory or defeat4 ,b 9 ! level tracts ( ,nor!rn ,india m5 f\nd no b>ri] betwe5 _! lives & ! gr& life t p]meates ! univ]se4 ,! =e/ ent]$ into a close liv+ relation%ip ) _! "w & leisure1 ) _! daily necessities & contemplations4 ,!y c\ld n ?9k ( o!r surr\nd+s z sep>ate or inimical4 ,s ! view ( ! tru?1 :i* ^! m5 f\nd1 did n make manife/ ! diff]5ce1 b r ! unity ( all ?+s4 ,!y utt]$ _! fai? 9 ^! words3 ,yadidam k9* s>vam prana ejati nihsratam 7,all t is vibrates ) life1 hav+ come out f life74 ,:5 we "k ?is _w z ali5 to u1 !n its me*anical aspect takes prom95ce 9 our m9d2 & !n we set up our ma*9es & our me?ods to deal ) x & make z mu* pr(it z our k ( its me*anism all[s u to d4 ,?is view ( ?+s does n play u false1 = ! ma*9e has its place 9 ?is _w4 ,& n only ?is mat]ial univ]se1 b human be+s also1 may be us$ z ma*9es & made to yield p[]ful results4 ,?is aspect ( tru? _c be ignor$2 x has to be kn[n & ma/]$4 ,europe has done s & has reap$ a ri* h>ve/4 ,! view ( ?is _w :i* ,india has tak5 is summ$ up 9 "o comp\nd ,sanskrit ^w1 ,sa*idan&a4 ,! mean+ is t ,reality1 :i* is ess5tially "o1 has ?ree phases4 ,! fir/ is ,sat2 x is ! simple fact t ?+s are1 ! fact :i* relates u to all ?+s ?r\gh ! relation%ip ( common exi/5ce4 ,! second is ,*it2 x is ! fact t we "k1 :i* relates u to all ?+s ?r\gh ! relation%ip ( k4 ,! ?ird is ,an&a3 x is ! fact t we enjoy1 :i* unites u ) all ?+s ?r\gh ! relation%ip ( love4 ,accord+ to ! true ,indian view1 our consci\sness ( ! _w1 m]ely z ! sum total ( ?+s t exi/1 & z gov]n$ by laws1 is imp]fect4 ,b x is p]fect :5 our consci\sness realises all ?+s z spiritually "o ) x1 & !re=e capable ( giv+ u joy4 ,= u ! highe/ purpose ( ?is _w is n m]ely liv+ 9 x1 kn[+ x & mak+ use ( x1 b realis+ our own selves 9 x ?r\gh expansion ( sympa?y2 n ali5at+ ourselves f x & dom9at+ x1 b compreh5d+ & unit+ x ) ourselves 9 p]fect union4 ,,ii ,:5 ,vikramaditya became k+1 ,ujjay9i a great capital1 & ,kalidasa its poet1 ! age ( ,india's =e/ retreats _h pass$4 ,!n we _h tak5 our /& 9 ! mid/ ( ! great conc\rse ( humanity4 ,! ,*9ese & ! ,hun1 ! ,scy?ian & ! ,p]sian1 ! ,greek & ! ,roman1 _h cr[d$ r\nd u4 ,b1 ev5 9 t age ( pomp & prosp]ity1 ! love & rev]5ce ) :i* its poet sang ab\t ! h]mitage %[s :at 0 ! dom9ant ideal t occupi$ ! m9d ( ,india2 :at 0 ! "o curr5t ( memory t cont9ually fl[$ ?r\gh h] life4 ,9 ,kalidasa's drama1 ,%akuntala1 ! h]mitage1 :i* dom9ates ! play1 ov]%ad[+ ! k+'s palace1 has ! same idea runn+ ?r\gh x--! recognition ( ! k9%ip ( man ) consci\s & unconsci\s creation alike4 ,a poet ( a lat] age1 :ile describ+ a h]mitage 9 8 ,kadamb>i1 tells u ( ! po/ure ( salutation 9 ! fl[]+ lianas z !y b[ to ! w9d2 ( ! sacrifice (f]$ by ! trees scatt]+ _! blossoms2 ( ! grove res\nd+ ) ! lessons *ant$ by ! neophytes1 & ! v]ses repeat$ by ! p>rots1 le>nt by con/antly he>+ !m2 ( ! wild-f[l enjoy+ vai%va-deva-bali-p9da 7! food (f]$ to ! div9ity :i* is 9 all creatures72 ( ! ducks com+ up f ! lake = _! portion ( ! grass se$ spread 9 ! cottage y>ds to dry2 & ( ! de] c>ess+ ) _! tongues ! "y h]mit boys4 ,x is aga9 ! same /ory4 ,! h]mitage %9es out1 9 all our anci5t lit]ature1 z ! place :]e ! *asm betwe5 man & ! re/ ( creation has be5 bridg$4 ,9 ! ,we/]n dramas1 human *>act]s dr[n our att5tion 9 ! vortex ( _! passions4 ,nature occasionally peeps out1 b %e is almo/ always a trespass]1 :o has to (f] excuses1 or b[ apologetically & dep>t4 ,b 9 all our dramas :i* /ill reta9 _! fame1 su* z ,mrit-,%akatika1 ,%akuntala1 ,utt>a-,rama*>ita1 ,nature /&s on h] own "r1 prov+ t %e has h] great function1 to imp>t ! peace ( ! et]nal to human emotions4 ,! fury ( passion 9 two ( ,%akespe>e's y\?ful poems is exhibit$ 9 conspicu\s isolation4 ,x is snat*$ away1 nak$1 f ! context ( ! ,all2 x has n ! gre5 e>? or ! blue sky ar\nd x2 x is !re ready to br+ to our view ! rag+ fev] :i* is 9 man's desires1 & n ! balm ( heal? & repose :i* encircles x 9 ! univ]se4 ,ritusamh>a is cle>ly a "w ( ,kalidasa's immaturity4 ,! y\?ful love-song 9 x does n rea* ! sublime retic5ce :i* is 9 ,%akuntala & ,kum>a-,sambhava4 ,b ! tune ( ^! voluptu\s outbreaks is set to ! v>i$ h>mony ( ,nature's symphony4 ,! moonbeams ( ! summ] ev5+1 resonant ) ! fl[ ( f\nta9s1 ackn[l$ge x z a "p ( its own melody4 ,9 its rhy?m sways ! ,kadamba =e/1 gli/5+ 9 ! fir/ cool ra9 ( ! season2 & ! s\? breezes1 c>ry+ ! sc5t ( ! mango blossoms1 temp] x ) _! murmur4 ,9 ! ?ird canto ( ,kum>a-,sambhava1 ,madana1 ! ,god ,eros1 ent]s ! =e/ sanctu>y to set free a sudd5 flood ( desire amid ! s]5ity ( ! ascetics' m$itation4 ,b ! boi/]\s outbreak ( passion s caus$ 0 %[n aga9/ a backgr\nd ( univ]sal life4 ,! div9e love-?rills ( ,sati & ,%iva f\nd _! response 9 ! _w-wide imm5sity ( y\?1 9 :i* animals & trees h _! life-?robs4 ,n only its ?ird canto b ! :ole ( ! ,kum>a-,sambhava poem is pa9t$ ^u a limitless canvas4 ,x tells ( ! et]nal w$d+ ( love1 its woo+ & sacrifice1 & its fulfilm5t1 = :i* ! gods wait 9 susp5se4 ,its inn] idea is deep & ( all "t4 ,x answ]s ! "o "q t humanity asks ?r\gh all its endeav\rs3 ,h[ is ! bir? ( ! h]o to be br\ght ab\t1 ! brave "o :o c defy & vanqui% ! evil demon lay+ wa/e heav5's own k+dom8 ,x becomes evid5t t su* a problem _h become acute 9 ,kalidasa's "t1 :5 ! old simplicity ( ,h9du life _h brok5 up4 ,! ,h9du k+s1 =getful ( _! duties1 _h become self-seek+ epicureans1 & ,india 0 be+ repeat$ly deva/at$ by ! ,scy?ians4 ,:at answ]1 !n1 does ! poem give to ! "q x raises8 ,its message is t ! cause ( weakness lies 9 ! inn] life ( ! s\l4 ,x is 9 "s break ( h>mony ) ! ,good1 "s dissociation f ! ,true4 ,9 ! comm5cem5t ( ! poem we f9d t ! ,god ,%iva1 ! ,good1 _h rema9$ = long lo/ 9 ! self-c5tr$ solitude ( 8 asceticism1 deta*$ f ! _w ( reality4 ,& !n ,p>adise 0 lo/4 ,b ,kum>a-,sambhava is ! poem ( ,p>adise ,rega9$4 ,h[ 0 x rega9$8 ,:5 ,sati1 ! ,_s ( ,reality1 ?r\gh humiliation1 suff]+1 & p5ance1 won ! ,he>t ( ,%iva1 ! ,_s ( ,goodness4 ,& ?us1 f ! union ( ! fre$om ( ! real ) ! re/ra9t ( ! ,good1 0 born ! h]oism t releas$ ,p>adise f ! demon ( ,lawlessness4 ,view$ f )\t1 ,india1 9 ! "t ( ,kalidasa1 appe>$ to h rea*$ ! z5i? ( civilisation1 excell+ z %e did 9 luxury1 lit]ature & ! arts4 ,b f ! poems ( ,kalidasa x is evid5t t ?is v magnific5ce ( weal? & enjoym5t work$ aga9/ ! ideal t sprang & fl[$ =? f ! sacr$ solitude ( ! =e/4 ,^! poems conta9 ! voice ( w>n+s aga9/ ! gorge\s unreality ( t age1 :i*1 l a ,himalayan avalan*e1 0 sl[ly glid+ d[n to an abyss ( cata/rophe4 ,& f 8 seat beside all ! glories ( ,vikramaditya's ?rone ! poet's he>t ye>ns = ! purity & simplicity ( ,india's pa/ age ( spiritual /riv+4 ,& x 0 ?is ye>n+ :i* impell$ him to g back to ! annals ( ! anci5t ,k+s ( ,raghu's l9e = ! n>rative poem1 9 :i* he trac$ ! hi/ory ( ! rise & fall ( ! ideal t %\ld guide ! rul]s ( m54 ,k+ ,dilipa1 ) ,que5 ,sudak%9a1 has ent]$ ^u ! life ( ! =e/4 ,! great mon>* is busy t5d+ ! cattle ( ! h]mitage4 ,?us ! poem op5s1 amid sc5es ( simplicity & self-d5ial4 ,b x ends 9 ! palace ( magnific5ce1 9 ! extravagance ( self-enjoym5t4 ,) a calm re/ra9t ( language ! poet tells u ( ! k+ly glory cr[n$ ) purity4 ,he beg9s 8 poem z ! day beg9s1 9 ! s]5ity ( sunrise4 ,b lavi% are ! col\rs 9 :i* he describes ! end1 z ( ! ev5+1 eloqu5t = a "t ) ! sumptu\s spl5d\r ( sunset1 b ov]tak5 at la/ by ! dev\r+ d>kness :i* sweeps away all its brilliance into night4 ,9 ?is beg9n+ & ?is end+ ( 8 poem !re lies hidd5 t message ( ! =e/ :i* f\nd its voice 9 ! poet's words4 ,!re runs ?r\gh ! n>rative ! idea t ! future gl[$ glori\sly ahead only :5 !re 0 9 ! atmosph]e ! calm ( self-control1 ( purity & r5unciation4 ,:5 d[nfall _h become imm95t1 ! hungry fires ( desire1 aflame at a hundr$ diff]5t po9ts1 dazzl$ ! eyes ( all behold]s4 ,kalidasa 9 almo/ all 8 works repres5t$ ! unb\nd$ impetu\sness ( k+ly spl5d\r on ! "o side & ! s]5e /r5g? ( regulat$ desires on ! o!r4 ,ev5 9 ! m9or drama ( ,malavikagnimitra we f9d ! same ?+ 9 a diff]5t mann]4 ,x mu/ nev] be ?\ght t1 9 ?is play1 ! poet's delib]ate object 0 to p&] to 8 royal patron by invit+ him to a lit]>y orgy ( lu/ & passion4 ,! v introductory v]se indicates ! object t[>ds :i* ?is play is direct$4 ,! poet beg9s ! drama ) ! pray]1 ,sanm>galokayan vyapanayatu sa na/amasi vritimi%ah 7,let ,god1 to illum9e = u ! pa? ( tru?1 sweep away our passions1 br$ ( d>kness74 ,?is is ! ,god ,%iva1 9 ^: nature ,p>vati1 ! et]nal ,woman1 is ev] comm+l$ 9 an ascetic purity ( love4 ,! unifi$ be+ ( ,%iva & ,p>vati is ! p]fect symbol ( ! et]nal 9 ! w$d$ love ( man & woman4 ,:5 ! poet op5s 8 drama ) an invocation ( ?is ,_s ( ! ,div9e ,union x is evid5t t x conta9s 9 x ! message ) :i* he greets 8 k+ly audi5ce4 ,! :ole drama goes to %[ ! ugl9ess ( ! trea*]y & cruelty inh]5t 9 un*eck$ self-indulg5ce4 ,9 ! play ! conflict ( ideals is betwe5 ! ,k+ & ! ,que51 betwe5 ,agnimitra & ,dh>9i1 & ! significance ( ! contra/ lies hidd5 9 ! v names ( ! h]o & ! h]o9e4 ,?\gh ! "n ,agnimitra is hi/orical1 yet x symbolises 9 ! poet's m9d ! de/ructive =ce ( uncontroll$ desire--j z did ! "n ,agniv>na 9 ,raghuvam%a4 ,agnimitra1 ! fri5d ( ! fire1 ! reckless p]son1 :o 9 8 love-mak+ is play+ ) fire1 n kn[+ t all ! "t x is scor*+ him black4 ,& :at a great "n is ,dh>9i1 signify+ ! =titude & =be>ance t comes f maje/y ( s\l6 ,:at an association x c>ries ( ! inf9ite dignity ( love1 purifi$ by a self-abnegation t rises f> above all insult & bas5ess ( betrayal6 ,9 ,%akuntala ?is conflict ( ideals has be5 %[n1 all ?r\gh ! drama1 by ! contra/ ( ! pomp\s he>tlessness ( ! k+'s c\rt & ! natural purity ( ! =e/ h]mitage4 ,! drama op5s ) a hunt+ sc5e1 :]e ! k+ is 9 pursuit ( an antelope4 ,! cruelty ( ! *ase appe>s l a m5ace symbolis+ ! _s ( ! k+'s life cla%+ aga9/ ! _s ( ! =e/ retreat1 :i* is %>anyam s>va-bhutanam 7:]e all creatures f9d _! protection ( love74 ,& ! plead+ ( ! =e/-dwell]s ) ! k+ to sp>e ! life ( ! de]1 helplessly innoc5t & beautiful1 is ! plead+ t rises f ! he>t ( ! :ole drama4 ,nev]1 oh1 nev] is ! arr[ meant to pi]ce ! t5d] body ( a de]1 ev5 z ! fire is n = ! burn+ ( fl[]s4 ,9 ! ,ramayana1 ,rama & 8 companions1 9 _! bani%m5t1 _h to trav]se =e/ aft] =e/2 !y _h to live 9 leaf-?at*$ huts1 to sleep on ! b>e gr\nd4 ,b z _! he>ts felt _! k9%ip ) woodl&1 hill1 & /ream1 !y 7 n 9 exile amid/ ^!4 ,poets1 br\ght up 9 an atmosph]e ( diff]5t ideals1 w\ld h tak5 ?is opportunity ( depict+ 9 dismal col\rs ! h>d%ip ( ! =e/-life 9 ord] to br+ out ! m>tyrdom ( ,rama*&ra ) all ! emphasis ( a /rong contra/4 ,b1 9 ! ,ramayana1 we are l$ to realise ! greatness ( ! h]o1 n 9 a fi]ce /ruggle ) ,nature1 b 9 sympa?y ) x4 ,sita1 ! daught]-9-law ( a great k+ly h\se1 goes along ! =e/ pa?s4 ,we read3 ,%e asks ,rama ab\t ! fl[]+ trees1 & %rubs & creep]s :i* %e has n se5 be=e4 ,at h] reque/ ,lak%mana ga!rs & br+s h] plants ( all k9ds1 exub]ant ) fl[]s1 & x delights h] he>t to see ! =e/ riv]s1 v>iegat$ ) _! /reams & s&y banks1 res\nd+ ) ! call ( h]on & duck4 ,:5 ,rama fir/ took 8 abode 9 ! ,*itrakuta peak1 t delightful ,*itrakuta1 by ! ,malyavati riv]1 ) its easy slopes = l&+1 he =got all ! pa9 ( leav+ 8 home 9 ! capital at ! sight ( ^? woodl&s1 alive ) bea/ & bird4 ,hav+ liv$ on t hill = long1 ,rama1 :o 0 giri-vana-priya 7lov] ( ! m\nta9 & ! =e/71 said "o day to ,sita3 ,:5 ,i look ^u ! beauties ( ?is hill1 ! loss ( my k+dom tr\bles me no long]1 nor does ! sep>ation f my fri5ds cause me any pang4 ,?us pass$ ,rama*&ra's exile1 n[ 9 woodl&1 n[ 9 h]mitage4 ,! love :i* ,rama & ,sita bore to ea* o!r unit$ !m1 n only to ea* o!r1 b to ! univ]se ( life4 ,t is :y1 :5 ,sita 0 tak5 away1 ! loss seem$ to be s great to ! =e/ itself4 ,,iii ,/rangely en\gh1 9 ,%akespe>e's dramas1 l ^? ( ,kalidasa1 we f9d a secret ve9 ( compla9t aga9/ ! artificial life ( ! k+'s c\rt--! life ( ungrateful trea*]y & falsehood4 ,& almo/ ev]y:]e1 9 8 dramas1 =eign sc5es h be5 introduc$ 9 connection ) "s work+ ( ! life ( unscrupul\s ambition4 ,x is p]fectly obvi\s 9 ,timon ( ,a!ns--b !re ,nature (f]s no message or balm to ! injur$ s\l ( man4 ,9 ,cymbel9e ! m\nta9\s =e/ & ! cave appe> 9 _! aspect ( ob/ruction to life's opportunities4 ,^! only seem tol]able 9 comp>ison ) ! vicissitudes ( =tune 9 ! artificial c\rt life4 ,9 ,z ,y ,l ,x ! =e/ ( ,ard5 is didactic 9 its lessons4 ,x does n br+ peace1 b prea*es1 :5 x says3 ,ha? n old cu/om made ?is life m sweet ,?an t ( pa9t$ pomp8 ,are n ^! woods ,m free f p]il ?an ! envi\s c\rt8 ,9 ! ,tempe/1 ?r\gh ,prosp]o's treatm5t ( ,ariel & ,caliban we realise man's /ruggle ) ,nature & 8 long+ to sev] connection ) h]4 ,9 ,macbe?1 z a prelude to a bloody crime ( trea*]y & treason1 we are introduc$ to a sc5e ( b>r5 hea? :]e ! ?ree wit*es appe> z p]sonifications ( ,nature's malignant =ces2 & 9 ,k+ ,le> x is ! fury ( a fa!r's love turn$ into curses by ! +ratitude born ( ! unnatural life ( ! c\rt t f9ds its symbol 9 ! /orm on ! hea?4 ,! tragic int5sity ( ,hamlet & ,o!llo is unreliev$ by any t\* ( ,nature's et]nity4 ,except 9 a pass+ glimpse ( a moonlight night 9 ! love sc5e 9 ! ,m]*ant ( ,v5ice1 ,nature has n be5 all[$ 9 o!r dramas ( ?is s]ies1 includ+ ,romeo & ,juliet & ,antony & ,cleopatra1 to contribute h] own music to ! music ( man's love4 ,9 ,! ,w9t]'s ,tale ! cruelty ( a k+'s suspicion /&s b>e 9 its rel5tlessness1 & ,nature c[]s be=e x1 (f]+ no consolation4 ,i hope x is ne$less = me to say t ^! obs]vations are n int5d$ to m9imise ,%akespe>e's great p[] z a dramatic poet1 b to %[ 9 8 works ! gulf betwe5 ,nature & human nature ow+ to ! tradition ( 8 race & "t4 ,x _c be said t beauty ( nature is ignor$ 9 8 writ+s2 only he fails to recognise 9 !m ! tru? ( ! int]-p5etration ( human life ) ! cosmic life ( ! _w4 ,we obs]ve a completely diff]5t attitude ( m9d 9 ! lat] ,engli% poets l ,wordswor? & ,%elley1 :i* c be attribut$ 9 ! ma9 to ! great m5tal *ange 9 ,europe1 at t p>ticul> p]iod1 ?r\gh ! influ5ce ( ! newly discov]$ philosophy ( ,india :i* /irr$ ! s\l ( ,g]many & ar\s$ ! att5tion ( o!r ,we/]n c\ntries4 ,9 ,milton's ,p>adise ,lo/1 ! v subject--,man dwell+ 9 ! g>d5 ( ,p>adise--seems to af=d a special opportunity = br++ out ! true greatness ( man's relation%ip ) ,nature4 ,b ?\gh ! poet has describ$ to u ! beauties ( ! g>d51 ?\gh he has %[n to u ! animals liv+ !re 9 amity & peace among !mselves1 !re is no reality ( k9%ip betwe5 !m & man4 ,!y 7 creat$ = man's enjoym5t2 man 0 _! "l & ma/]4 ,we f9d no trace ( ! love betwe5 ! fir/ man & woman gradually surpass+ !mselves & ov]fl[+ ! re/ ( creation1 su* z we f9d 9 ! love sc5es 9 ,kum>a-,sambhava & ,%akuntala4 ,9 ! seclusion ( ! b[]1 :]e ! fir/ man & woman re/$ 9 ! g>d5 ( ,p>adise-- ,bird1 bea/1 insect or worm ,dur/ ent] none1 su* 0 _! awe ( man4 ,n t ,india d5i$ ! sup]iority ( man1 b ! te/ ( t sup]iority lay1 accord+ to h]1 9 ! compreh5siv5ess ( sympa?y1 n 9 ! alo(ness ( absolute di/9ction4 ,,iv ,india holds sacr$1 & c\nts z places ( pilgrimage1 all spots :i* display a special beauty or spl5d\r ( nature4 ,^! _h no orig9al attraction on acc\nt ( any special fitness = cultivation or settlem5t4 ,"h1 man is free1 n to look ^u ,nature z a s\rce ( supply ( 8 necessities1 b to realise 8 s\l beyond himself4 ,! ,himalayas ( ,india are sacr$ & ! ,v9dhya ,hills4 ,h] maje/ic riv]s are sacr$4 ,lake ,manasa & ! conflu5ce ( ! ,ganges & ! ,jamuna are sacr$4 ,india has saturat$ ) h] love & wor%ip ! great ,nature ) :i* h] *ildr5 are surr\nd$1 ^: light fills _! eyes ) gladness1 & ^: wat] cleanses !m1 ^: food gives !m life1 & f ^: maje/ic my/]y comes =? ! con/ant revelation ( ! inf9ite 9 music1 sc5t1 & col\r1 :i* br+s its awak5+ to ! s\l ( man4 ,india ga9s ! _w ?r\gh wor%ip1 ?r\gh spiritual communion2 & ! idea ( fre$om to :i* %e aspir$ 0 bas$ ^u ! realisation ( h] spiritual unity4 ,:51 9 my rec5t voyage to ,europe1 our %ip left ,ad5 & sail$ along ! sea :i* lay betwe5 ! two cont95ts1 we pass$ by ! r$ & b>r5 rocks ( ,arabia on our "r side & ! gleam+ s&s ( ,egypt on our left4 ,!y seem$ to me l two giant bro!rs ex*ang+ ) ea* o!r burn+ glances ( hatr$1 kept ap>t by ! te>ful entreaty ( ! sea f ^: womb !y _h _! bir?4 ,!re 0 an imm5se /ret* ( sil5ce on ! left %ore z well z on ! "r1 b ! two %ores spoke to me ( ! two diff]5t hi/orical dramas enact$4 ,! civilisation :i* f\nd its gr[? 9 ,egypt 0 cont9u$ across long c5turies1 elaborately ri* ) s5tim5ts & expressions ( life1 ) pictures1 sculptures1 temples1 & c]emonials4 ,?is 0 a c\ntry ^: gu>dian-_s 0 a noble riv]1 :i* spread ! fe/ivities ( life on its banks across ! he>t ( ! l&4 ,!re man nev] rais$ ! b>ri] ( ali5ation betwe5 himself & ! re/ ( ! _w4 ,on ! opposite %ore ( ! ,r$ ,sea ! civilisation :i* grew up 9 ! inhospitable soil ( ,arabia _h a contr>y "* to t ( ,egypt4 ,!re man felt himself isolat$ 9 8 ho/ile & b>e surr\nd+s4 ,8 idea ( ,god became t ( a jeal\s ,god4 ,8 m9d naturally dwelt ^u ! pr9ciple ( sep>at5ess4 ,x r\s$ 9 him ! _s ( fight1 & ?is _s 0 a =ce t drove him f> & wide4 ,^! two civilisations repres5t$ two fundam5tal divisions ( human nature4 ,! "o conta9$ 9 x ! _s ( conque/ & ! o!r ! _s ( h>mony4 ,& bo? ( ^! h _! tru? & purpose 9 human exi/5ce4 ,! *>act]s ( two em95t sages h be5 describ$ 9 our my?ology4 ,"o 0 ,va%i%?a & ano!r ,vi%vamitra4 ,bo? ( !m 7 great1 b !y repres5t$ two diff]5t types ( wisdom2 & !re 0 conflict betwe5 !m4 ,vi%vamitra s\ght to a*ieve p[] & 0 pr\d ( x2 ,va%i%?a 0 rudely smitt5 by t p[]4 ,b 8 hurt & 8 loss c\ld n t\* ! illum9ation ( 8 s\l2 = he rose above !m & c\ld =give4 ,rama*&ra1 ! great h]o ( our epic1 _h 8 initiation to ! spiritual life f ,va%i%?a1 ! life ( inn] peace & p]fection4 ,b he _h 8 initiation to w> f ,vi%vamitra1 :o call$ him to kill ! demons & gave him weapons t 7 irresi/ible4 ,^? two sages symbolise 9 !mselves ! two guid+ spirits ( civilisation4 ,c x be true t !y %all nev] be reconcil$8 ,if s1 c ev] ! age ( peace & co-op]ation dawn ^u ! human _w8 ,creation is ! h>mony ( contr>y =ces--! =ces ( attraction & repulsion4 ,:5 !y jo9 h&s1 all ! fire & fight are *ang$ into ! smile ( fl[]s & ! songs ( birds4 ,:5 !re is only "o ( !m triumphant & ! o!r defeat$1 !n ei!r !re is ! dea? ( cold rigidity or t ( suicidal explosion4 ,humanity1 = ages1 has be5 busy ) ! "o great creation ( spiritual life4 ,its be/ wisdom1 its discipl9e1 its lit]ature & art1 all ! tea*+s & self-sacrifice ( its noble/ tea*]s1 h be5 = ?is4 ,b ! h>mony ( contr>y =ces1 :i* give _! rhy?m to all creation1 has n yet be5 p]fect$ by man 9 8 civilisation1 & ! ,creator 9 him is baffl$ ov] & ov] aga94 ,he comes back to 8 "w1 h[ev]1 & makes himself busy1 build+ 8 _w 9 ! mid/ ( desolation & ru9s4 ,8 hi/ory is ! hi/ory ( 8 aspiration int]rupt$ & r5ew$4 ,& "o tru? ( :i* he mu/ be rem9d$1 !re=e1 is t ! p[] :i* accompli%es ! miracle ( creation1 by br++ conflict+ =ces into ! h>mony ( ! ,"o1 is no passion1 b a love :i* accepts ! bonds ( self-control f ! joy ( its own imm5sity--a love ^: sacrifice is ! manife/ation ( its endless weal? )9 itself4 ,,an ,,indian ,,folk ,,religion ,i ,9 hi/orical "t ! ,buddha comes fir/ ( ^? :o decl>$ salvation to all m51 )\t di/9ction1 z by "r man's own4 ,:at 0 ! special =ce :i* />tl$ m5's m9ds &1 almo/ )9 ! ma/]'s lifetime1 spread 8 tea*+s ov] ,india8 ,x 0 ! unique significance ( ! ev5t1 :5 a man came to m5 & said to !m1 ,i am "h to emancipate y f ! mis]ies ( ! ?raldom ( self4 ,?is wisdom came1 nei!r 9 texts ( ,scripture1 nor 9 symbols ( deities1 nor 9 religi\s practices sanctifi$ by ages1 b ?r\gh ! voice ( a liv+ man & ! love t fl[$ f a human he>t4 ,& ,i believe ?is 0 ! fir/ occasion 9 ! hi/ory ( ! _w :5 ! idea ( ! ,avat> f\nd its place 9 religion4 ,we/]n s*ol>s are nev] tir$ ( insi/+ t ,buddhism is ( ! nature ( a moral code1 coldly lead+ to ! pa? ( ext9ction4 ,!y =get t x 0 held to be a religion t r\s$ 9 its devotees an inext+ui%able fire ( en?usiasm & c>ri$ !m to lifelong exile across ! m\nta9 & des]t b>ri]s4 ,to say t a philosophy ( suicide c keep k9dl$ 9 human he>ts = c5turies su* f]v\r ( self-sacrifice is to g aga9/ all ! laws ( sane psy*ology4 ,! religi\s en?usiasm :i* _c be b\nd )9 any daily ritual1 b ov]fl[s into adv5tures ( love & b5efic5ce1 mu/ h 9 its c5tre t elem5t ( p]sonality :i* r\ses ! :ole s\l4 ,9 answ]1 x may possibly be said t ?is 0 due to ! p]sonality ( ,buddha himself4 ,b t also is n q true4 ,! p]sonality :i* /irs ! human he>t to its imm5se dep?s1 lead+ x to impossible de$s ( h]oism1 mu/ 9 t process itself reveal to m5 ! inf9ite :i* is 9 all humanity4 ,& t is :at happ5$ 9 ,buddhism1 mak+ x a religion 9 ! complete s5se ( ! ^w4 ,l ! religion ( ! ,upani%ads1 ,buddhism also g5]at$ two div]g5t curr5ts2 ! "o imp]sonal1 prea*+ ! abnegation ( self ?r\gh discipl9e1 & ! o!r p]sonal1 prea*+ ! cultivation ( sympa?y = all creatures1 & devotion to ! inf9ite tru? ( love2 ! o!r1 :i* is call$ ! ,mahayana1 _h its orig9 9 ! positive elem5t conta9$ 9 ,buddha's tea*+s1 :i* is immeasurable love4 ,x c\ld nev]1 by any logic1 f9d its reality 9 ! empt9ess ( ! tru?less abyss4 ,& ! object ( ,buddha's m$itation & 8 tea*+s 0 to free humanity f suff]+s4 ,b :at 0 ! pa? t he reveal$ to u8 ,0 x "s negative way ( evad+ pa9 & seek+ security aga9/ x8 ,on ! contr>y1 8 pa? 0 ! pa? ( sacrifice--! utmo/ sacrifice ( love4 ,! mean+ ( su* sacrifice is to rea* "s ultimate tru?1 "s positive ideal1 :i* 9 its greatness c accept suff]+ & transmute x into ! pr(\nd peace ( self-r5unciation4 ,true emancipation f suff]+1 :i* is ! inali5able condition ( ! limit$ life ( ! self1 c nev] be atta9$ by flee+ f x1 b r by *ang+ its value 9 ! realm ( tru?--! tru? ( ! high] life ( love4 ,we h le>nt t1 by calculations made 9 accordance ) ! law ( gravitation1 "s planets 7 discov]$ exactly 9 ! place :]e !y %\ld be4 ,su* a law ( gravitation !re is also 9 ! moral _w4 ,& :5 we f9d m5's m9ds di/urb$1 z !y 7 by ! prea*+ ( ! ,buddha1 we c be sure1 ev5 )\t any corroborative evid5ce1 t !re mu/ h be5 "s great lum9\s body ( attraction1 positive & p[]ful1 & n a m]e unfa?omable vacancy4 ,x is exactly ?is :i* we discov] 9 ! he>t ( ! ,mahayana sy/em2 & we h no hesitation 9 say+ t ! tru? ( ,buddhism is !re4 ,! oil has to be burnt1 n = ! purpose ( dim9i%+ x1 b = ! purpose ( giv+ light to ! lamp4 ,& :5 ! ,buddha said t ! self mu/ g1 he said at ! same mom5t t love mu/ be realis$4 ,?us orig9at$ ! doctr9e ( ! ,dh>ma-kaya1 ! ,inf9ite ,wisdom & ,love manife/$ 9 ! ,buddha4 ,x 0 ! fir/ in/ance1 z ,i h said1 :5 m5 felt t ! ,univ]sal & ! ,et]nal ,_s 0 reveal$ 9 a human individual :om !y _h kn[n & t\*$4 ,! joy 0 too great = !m1 s9ce ! v idea itself came to !m z a fre$om--a fre$om f ! s5se ( _! measureless insignificance4 ,x 0 ! fir/ "t1 ,i repeat1 :5 ! individual1 z a man1 felt 9 himself ! ,inf9ite made concrete4 ,:at 0 m1 ^? m5 :o felt ! love well+ =? f ! he>t ( ,buddhism1 z "o ) ! curr5t ( ! ,et]nal ,love itself1 7 /ruck ) ! idea t su* an efflu5ce c\ld nev] h be5 due to a s+le cataclysm ( hi/ory--unnatural & !re=e untrue4 ,!y felt in/ead t x 0 9 ! et]nal nature ( tru?1 t ! ev5t mu/ belong to a s]ies ( manife/ations2 !re mu/ h be5 numb]less o!r revelations 9 ! pa/ & endless o!rs to foll[4 ,! idea grew & wid5$ until m5 began to feel t ?is ,inf9ite ,be+ 0 already 9 e "o ( !m1 & t x re/$ ) !mselves to remove ! s5sual ob/ructions & reveal him 9 _! own lives4 ,9 e individual !re 01 !y realis$1 ! pot5tiality ( ,buddha--t is to say1 ! ,inf9ite made manife/4 ,we h to keep 9 m9d ! great fact t ! prea*+ ( ! ,buddha 9 ,india 0 n foll[$ by /agnation ( life--z w\ld surely h happ5$ if humanity 0 )\t any positive goal & 8 tea*+ 0 )\t any p]man5t value 9 itself4 ,on ! contr>y1 we f9d ! arts & sci5ces spr++ up 9 its wake1 in/itutions />t$ = alleviat+ ! mis]y ( all creatures1 human & non-human1 & great c5tres ( education f\nd$4 ,"s mighty p[] 0 sudd5ly r\s$ f its obscurity1 :i* work$ = long c5turies & *ang$ ! hi/ory ( man 9 a l>ge "p ( ! _w4 ,& t p[] came into its full activity only by ! individual be+ made consci\s ( 8 inf9ite wor?4 ,x 0 l ! sudd5 discov]y ( a great m9e ( liv+ weal?4 ,dur+ ! p]iod ( ,buddhism ! doctr9e ( deliv]ance fl\ri%$1 :i* rea*$ all mank9d & releas$ man's inn] res\rces f neglect & self-insult4 ,ev5 to-day we see 9 our own c\ntry human nature1 f its despis$ corn] ( indignity1 sl[ly & pa9fully f9d+ its way to ass]t ! inborn maje/y ( man4 ,x is l ! imprison$ tree f9d+ a rift 9 ! wall1 & s5d+ out its eag] bran*es into fre$om1 to prove t d>kness is n its bir?right1 t its love is = ! sun%9e4 ,9 ! "t ( ! ,buddha ! individual discov]$ 8 own imm5sity ( wor?1 fir/ by witness+ a man :o unit$ 8 he>t 9 sympa?y ) all creatures1 9 all worlds1 ?r\gh ! p[] ( a love t knew no b\nds2 & !n by le>n+ t ! same light ( p]fection lay conf9$ )9 himself beh9d ! cl\ds ( selfi% desire1 & t ! ,bodhi-hridaya--! he>t ( ! ,et]nal ,enlight5m5t--e mom5t claim$ its unveil+ 9 8 own he>t4 ,nag>juna speaks ( ?is ,bodhi-hridaya 7ano!r ( ^: names is ,bodhi-,citta7 z foll[s3 ,"o :o und]/&s ! nature ( ! ,bodhi-hridaya1 sees ev]y?+ ) a lov+ he>t2 = love is ! ess5ce ( ,bodhi-hridaya4#a ,footnote #a3 ,outl9es ( ,mahayana ,buddhism1 by ,dr4 ,d4 ,t4 ,suzuki4 ,my object 9 writ+ ?is pap] is to %[1 by ! fur!r help ( illu/ration f a popul> religi\s sect ( ,b5gal1 t ! religi\s in/9ct ( man urges him t[>ds a tru?1 by :i* he c transc5d ! f9ite nature ( ! individual self4 ,man w\ld nev] feel ! indignity ( 8 limitations if ^! 7 inevitable4 ,)9 him he has glimpses ( ! ,inf9ite1 :i* give him assurance t ?is tru? is n 9 8 limitations1 b t ?is tru? c be atta9$ by love4 ,= love is ! positive quality ( ! ,inf9ite1 & love's sacrifice accord+ly does n lead to empt9ess1 b to fulfilm5t1 to ,bodhi-hridaya1 ! he>t ( enlight5m5t4 ,! memb]s ( ! religi\s sect ,i h m5tion$ call !mselves ,bauel4 ,!y live outside social recognition1 & _! v obscurity helps !m 9 _! seek+1 f a direct s\rce1 ! enlight5m5t :i* ! s\l longs =1 ! et]nal light ( love4 ,x w\ld be absurd to say t !re is little diff]5ce betwe5 ,buddhism & ! religion ( ^! simple p1 :o h no sy/em ( metaphysics to support _! fai?4 ,b my object 9 br++ close toge!r ^! two religions1 :i* seem to belong to opposite poles1 is to po9t out ! fundam5tal unity 9 !m4 ,bo? ( !m believe 9 a fulfilm5t :i* is rea*$ by love's emancipat+ u f ! dom9ance ( self4 ,9 bo? ^! religions we f9d man's ye>n+ to atta9 ! inf9ite wor? ( 8 individuality1 n ?r\gh any conv5tional valuation ( society1 b ?r\gh 8 p]fect relation%ip ) ,tru?4 ,!y agree 9 hold+ t ! realisation ( our ultimate object is wait+ = u 9 ourselves4 ,! ,bauel lik5s ?is fulfilm5t to ! blossom+ ( a bud1 & s+s3 ,make way1 ,o bud1 make way1 ,bur/ op5 ?y he>t & make way4 ,! op5+ _s has ov]tak5 !e1 ,can/ ?\ rema9 a bud any long]8 ,,ii ,"o day1 9 a small village 9 ,b5gal1 an ascetic woman f ! neighb\rhood came to see me4 ,%e _h ! "n ,s>va-khepi giv5 to h] by ! village p1 ! mean+ ( :i* is ! woman :o is mad ab\t all ?+s4 ,%e fix$ h] />-l eyes ^u my face & />tl$ me ) ! "q1 ,:5 are y com+ to meet me und]nea? ! trees8 ,evid5tly %e piti$ me :o liv$ 7accord+ to h]7 prison$ beh9d walls1 bani%$ away f ! great meet+-place ( ! ,all1 :]e %e _h h] dwell+4 ,j at t mom5t my g>d5] came ) 8 basket1 & :5 ! woman und]/ood t ! fl[]s 9 ! vase on my table 7 go+ to be ?r[n away1 to make place = ! fre% ones1 %e look$ pa9$ & said to me1 ,y are always engag$ read+ & writ+2 y d n see4 ,!n %e took ! disc>d$ fl[]s 9 h] palms1 kiss$ !m & t\*$ !m ) h] =ehead1 & rev]5tly murmur$ to h]self1 ,belov$ ( my he>t4 ,i felt t ?is woman1 9 h] direct vision ( ! inf9ite p]sonality 9 ! he>t ( all ?+s1 truly repres5t$ ! _s ( ,india4 ,9 ! same village ,i came into t\* ) "s ,bauel s+]s4 ,i _h kn[n !m by _! names1 occasionally se5 !m s++ & begg+ 9 ! /reet1 & s pass$ !m by1 vaguely classify+ !m 9 my m9d "u ! g5]al "n ( ,vairagis1 or ascetics4 ,! "t came :5 ,i _h occasion to meet ) "s memb]s ( ! same body & talk to !m ab\t spiritual matt]s4 ,! fir/ ,bauel song1 :i* ,i *anc$ to he> ) any att5tion1 pr(\ndly /irr$ my m9d4 ,its words are s simple t x makes me hesitate to r5d] !m 9 a =eign tongue1 & set !m =w>d = critical obs]vation4 ,besides1 ! be/ "p ( a song is miss$ :5 ! tune is abs5t2 = !reby its movem5t & its col\r are lo/1 & x becomes l a butt]fly ^: w+s h be5 pluck$4 ,! fir/ l9e may be translat$ ?us3 ,:]e %all ,i meet him1 ! ,man ( my ,he>t8 ,?is phrase1 ! ,man ( my ,he>t1 is n peculi> to ?is song1 b is usual ) ! ,bauel sect4 ,x means t1 = me1 ! supreme tru? ( all exi/5ce is 9 ! revelation ( ! ,inf9ite 9 my own humanity4 ,! ,man ( my ,he>t1 to ! ,bauel1 is l a div9e in/rum5t p]fectly tun$4 ,he gives expression to inf9ite tru? 9 ! music ( life4 ,& ! long+ = ! tru? :i* is 9 u1 :i* we h n yet realis$1 breaks out 9 ! foll[+ ,bauel song3 ,:]e %all ,i meet him1 ! ,man ( my ,he>t8 ,he is lo/ to me & ,i seek him w&]+ f l& to l&4 ,i am li/less = t moonrise ( beauty1 :i* is to light my life1 :i* ,i long to see 9 ! fulness ( vision1 9 gladness ( he>t4 ,! "n ( ! poet :o wrote ?is song 0 ,gagan4 ,he 0 almo/ illit]ate2 & ! ideas he receiv$ f 8 ,bauel tea*] f\nd no di/raction f ! self-consci\sness ( ! mod]n age4 ,he 0 a village po/man1 e>n+ ab\t t5 %ill+s a mon?1 & he di$ be=e he _h complet$ 8 te5s4 ,! s5tim5t1 to :i* he gave su* int5sity ( expression1 is common to mo/ ( ! songs ( 8 sect4 ,& x is a sect1 almo/ exclusively conf9$ to t l[] floor ( society1 :]e ! light ( mod]n education h>dly f9ds an entrance1 :ile weal? & respectability %un its utt] indig5ce4 ,9 ! song ,i h translat$ above1 ! long+ ( ! s+] to realise ! inf9ite 9 8 own p]sonality is express$4 ,?is has to be done daily by its p]fect expression 9 life1 9 love4 ,= ! p]sonal expression ( life1 9 its p]fection1 is love2 j z ! p]sonal expression ( tru? 9 its p]fection is beauty4 ,9 ! political life ( ! mod]n age ! idea ( democracy has giv5 mank9d fai? 9 ! individual4 ,x gives ea* man tru/ 9 8 own possibilities1 & pride 9 8 humanity4 ,some?+ ( ! same idea1 we f9d1 has be5 work+ 9 ! popul> m9d ( ,india1 ) reg>d to its religi\s consci\sness4 ,ov] & ov] aga9 x tries to ass]t1 n only t ,god is = ea* ( u1 b also t ,god is 9 ea* ( u4 ,^! p h no special inc>nations 9 _! simple !ology1 because !y "k t ,god is special to ea* individual4 ,!y say t to be born a man is ! greate/ privilege t c fall to a creature 9 all ! _w4 ,!y ass]t t gods 9 ,p>adise envy human be+s4 ,:y8 ,because ,god's w1 9 giv+ 8 love1 f9ds its complet5ess 9 man's w return+ t love4 ,!re=e ,humanity is a necess>y factor 9 ! p]fect+ ( ! div9e tru?4 ,! ,inf9ite1 = its self-expression1 comes d[n into ! manifoldness ( ! ,f9ite2 & ! ,f9ite1 = its self-realisation1 mu/ rise into ! unity ( ! ,inf9ite4 ,!n only is ! ,cycle ( ,tru? complete4 ,! dignity ( man1 9 8 et]nal "r ( ,tru?1 f9ds expression 9 ! foll[+ song1 compos$1 n by a !ologian or a man ( lett]s1 b by "o :o belongs to t n9ety p] c5t ( ! population ( ,briti% ,india ^: education has be5 f> less ?an elem5t>y1 9 fact almo/ bel[ z]o3 ,my long+ is to meet y 9 play ( love1 my ,lov]2 ,b ?is long+ is n only m9e1 b also y\rs4 ,= y\r lips c h _! smile1 & y\r flute its music1 only 9 y\r delight 9 my love2 & !re=e y are importunate1 ev5 z ,i am4 ,if ! _w 7 a m]e expression ( =mative =ces1 !n ?is song w\ld be pa!tic 9 its presumption4 ,b :y is !re beauty at all 9 creation--! beauty ^: only mean+ is 9 a call t claims dis9t]e/$ness z a response8 ,! poet pr\dly says3 ,y\r flute c\ld n h its music ( beauty if y\r delight 7 n 9 my love4 ,y\r p[] is great--& !re ,i am n equal to y--b x lies ev5 9 me to make y smile1 & if y & ,i nev] meet1 !n ?is play ( love rema9s incomplete4 ,if ?is 7 n true1 !n x w\ld be an utt] humiliation to exi/ at all 9 ?is _w4 ,if x 7 solely our bus9ess to seek ! ,lov]1 & 8 to keep himself passively alo( 9 ! inf9ity ( 8 glory1 or actively ma/]ful only 9 impos+ 8 comm&s ^u u1 !n we %\ld d>e to defy him1 & refuse to accept ! ev]la/+ insult lat5t 9 ! "o-sid$ importunity ( a slave4 ,& ?is is :at ! ,bauel says--he :o1 9 ! _w ( m51 goes ab\t s++ = alms f door to door1 ) 8 "o-/r+$ in/rum5t & long robe ( pat*$-up rags on 8 back3 ,i /op & sit "h on ! road4 ,d n ask me to walk f>!r4 ,if y\r love c be complete )\t m9e1 let me turn back f see+ y4 ,i h be5 travell+ to seek y1 my fri5d1 = long2 ,yet ,i refuse to beg a sight ( y1 if y d n feel my ne$4 ,i am bl9d ) m>ket du/ & midday gl>e1 & s wait1 my he>t's lov]1 9 hopes t y\r own love w s5d y to f9d me out4 ,! poet is fully consci\s t 8 value 9 ! _w's m>ket is pitifully small2 t he is nei!r weal?y nor le>n$4 ,yet he has 8 great comp5sation1 = he has come close to 8 ,lov]'s he>t4 ,9 ,b5gal ! wom5 ba?+ 9 ! riv] (t5 use _! ov]turn$ wat] j>s to keep !mselves float+ :5 !y swim1 & ! poet uses ?is incid5t = 8 simile3 ,x is lucky t ,i am an empty vessel1 ,= :5 y swim1 ,i keep float+ by y\r side4 ,y\r full vessels are left on ! empty %ore1 !y are = use2 ,b ,i am c>ri$ to ! riv] 9 y\r arms1 & ,i dance to ! rhy?m ( y\r he>t-?robs & heav+ ( ! waves4 ,! great di/+ui%$ p ( ! _w d n "k t ^! begg>s--depriv$ ( education1 hon\r1 & weal?--c1 9 ! pride ( _! s\ls1 look d[n ^u !m z ! un=tunate ones1 :o are left on ! %ore = _! worldly uses1 b ^: life ev] misses ! t\* ( ! ,lov]'s arms4 ,! feel+ t man is n a m]e casual visitor at ! palace-gate ( ! _w1 b ! invit$ gue/ ^: pres5ce is ne$$ to give ! royal banquet its sole mean+1 is n conf9$ to any p>ticul> sect 9 ,india4 ,let me quote "h "s poems f a m$iaeval poet ( ,we/]n ,india--,jn&as--^: works are ne>ly =gott51 & h become sc>ce f ! v exquisit5ess ( _! excell5ce4 ,9 ! foll[+ poem he is address+ ,god's mess5g]1 :o comes to u 9 ! morn+ light ( our *ildhood1 9 ! dusk ( our day's end1 & 9 ! night's d>kness3 ,mess5g]1 morn+ br\ght y1 habit$ 9 gold4 ,aft] sunset1 y\r song wore a tune ( ascetic grey1 & !n came night4 ,y\r message 0 writt5 9 bright lett]s across ! black4 ,:y is su* spl5d\r ab\t y1 to lure ! he>t ( "o :o is no?+8 ,?is is ! answ] ( ! mess5g]3 ,great is ! fe/ival hall :]e y are to be ! only gue/4 ,!re=e ! lett] to y is writt5 f sky to sky1 ,& ,i1 ! pr\d s]vant1 br+ ! invitation ) all c]emony4 ,& ?us ! poet kn[s t ! sil5t r[s ( />s c>ry ,god's own invitation to ! individual s\l4 ,! same poet s+s3 ,:at ha/ ?\ come to beg f ! begg>1 ,o ,k+ ( ,k+s8 ,my ,k+dom is poor = want ( him1 my de> "o1 & ,i wait = him 9 sorr[4 ,h[ long w y keep him wait+1 ,o wret*1 :o has wait$ = y = ages 9 sil5ce & /illness8 ,op5 y\r gate1 & make ?is v mom5t fit = ! union4 ,x is ! song ( man's pride 9 ! value giv5 to him by ,supreme ,love & realis$ by 8 own love4 ,! ,vai%nava religion1 :i* has become ! popul> religion ( ,india1 c>ries ! same message3 ,god's love f9d+ its f9ality 9 man's love4 ,accord+ to x1 ! lov]1 man1 is ! complem5t ( ! ,lov]1 ,god1 9 ! int]nal love drama ( exi/5ce2 & ,god's call is ev] waft$ 9 man's he>t 9 ! _w-music1 draw+ him t[>ds ! union4 ,?is idea has be5 express$ 9 ri* elaboration ( symbols v]g+ ^u realism4 ,b = ^! ,bauels ?is idea is direct & simple1 full ( ! dignifi$ beauty ( tru?1 :i* %uns all t9sels ( ornam5t4 ,! ,bauel poet1 :5 ask$ :y he _h no sect m>k on 8 =ehead1 answ]$ 9 8 song t ! true col\r decoration appe>s on ! sk9 ( ! fruit :5 its inn] core is fill$ ) ripe1 sweet juice2 b by artificially sme>+ x ) col\r f outside y d n make x ripe4 ,& he says ( 8 ,guru1 8 tea*]1 t he is puzzl$ to f9d 9 :i* direction he mu/ make salutation4 ,= 8 tea*] is n "o1 b _m1 :o1 mov+ on1 =m a procession ( wayf>]s4 ,bauels h no temple or image = _! wor%ip1 & ?is utt] simplicity is ne$ful = m5 ^: "o subject is to realise ! inn]mo/ ne>ness ( ,god4 ,! ,bauel poet expressly says t if we try to approa* ,god ?r\gh ! s5ses we miss him3 ,br+ him n into y\r h\se z ! gue/ ( y\r eyes2 b let him come at y\r he>t's invitation4 ,op5+ y\r doors to t :i* is se5 only1 is to lose x4 ,yet1 be+ a poet1 he also kn[s t ! objects ( s5se c reveal _! spiritual mean+ only :5 !y are n se5 ?r\gh m]e physical eyes3 ,eyes c see only du/ & e>?1 ,b feel x ) y\r he>t1 x is pure joy4 ,! fl[]s ( delight blossom on all sides1 9 e =m1 b :]e is y\r he>t's ?read to weave !m 9 a g>l&8 ,^! ,bauels h a philosophy1 :i* !y call ! philosophy ( ! body2 b !y keep its secret2 x is only = ! initiat$4 ,evid5tly ! und]ly+ idea is t ! individual's body is itself ! temple1 9 ^: inn] my/ic %r9e ! ,div9e appe>s be=e ! s\l1 & ! key to x has to be f\nd f ^? :o "k4 ,b z ! key is n = u outsid]s1 ,i leave x ) ! obs]vation t ?is my/ic philosophy ( ! body is ! outcome ( ! attempt to get rid ( all ! outw>d %elt]s :i* are too co/ly = p l !mselves4 ,b ?is human body ( ours is made by ,god's own h&1 f 8 own love1 & ev5 if "s m51 9 ! pride ( _! sup]iority1 may despise x1 ,god f9ds 8 joy 9 dwell+ 9 o!rs ( yet l[] bir?4 ,x is a tru? easi] ( discov]y by ^! p ( humble orig9 ?an by m5 ( pr\d e/ate4 ,! pride ( ! ,bauel begg> is n 9 8 worldly di/9ction1 b 9 ! di/9ction t ,god himself has giv5 to him4 ,he feels himself l a flute ?r\gh :i* ,god's own brea? ( love has be5 brea!d3 ,my he>t is l a flute he has play$ on4 ,if ev] x fall into o!r h&s1-- let him fl+ x away4 ,my lov]'s flute is de> to him4 ,!re=e1 if to-day ali5 brea? h ent]$ x & s\nd$ /range notes1 ,let him break x to pieces & /rew ! du/ ) !m4 ,s we f9d t ?is man also has 8 disgu/ ( defilem5t4 ,:ile ! ambiti\s _w ( weal? & p[] despises him1 he 9 8 turn ?9ks t ! _w's t\* desecrates him :o has be5 made sacr$ by ! t\* ( 8 ,lov]4 ,he does n envy u our life ( ambition & a*ievem5ts1 b he kn[s h[ preci\s 8 own life has be53 ,i am p\r$ =? 9 liv+ notes ( joy & sorr[ by y\r brea?4 ,morn+ & ev5+1 9 summ] & 9 ra9s1 ,i am fa%ion$ to music4 ,yet %\ld ,i be :olly sp5t 9 "s flight ( song1 ,i %all n grieve1 ! tune is s preci\s to me4 ,our joys & sorr[s are contradictory :5 self sep>ates !m 9 opposition4 ,b = ! he>t 9 :i* self m]ges 9 ,god's love1 !y lose _! absolut5ess4 ,s ! ,bauel's pray] is to feel 9 all situations--9 dang]1 or pa91 or sorr[--t he is 9 ,god's h&s4 ,he solves ! problem ( emancipation f suff]+s by accept+ & sett+ !m 9 a high] context3 ,i am ! boat1 y are ! sea1 & also ! boatman4 ,?\gh y nev] make ! %ore1 ?\gh y let me s9k1 :y %\ld ,i be fooli% & afraid8 ,is ! rea*+ ! %ore a great] prize ?an los+ myself ) y8 ,if y are only ! hav51 z !y say1 !n :at is ! sea8 ,let x surge & toss me on its waves1 ,i %all be cont5t4 ,i live 9 y1 :atev] & h[ev] y appe>4 ,save me or kill me z y wi%1 only nev] leave me 9 o!rs' h&s4 ,,iii ,x is ne$less to say1 be=e ,i conclude1 t ,i _h nei!r ! tra9+ nor ! opportunity to /udy ?is m5dicant religi\s sect 9 ,b5gal f an e?nological /&po9t4 ,i 0 attract$ to f9d out h[ ! liv+ curr5ts ( religi\s movem5ts "w 9 ! he>t ( ! p1 sav+ !m f degradation impos$ by ! society ( ! le>n$1 ( ! ri*1 or ( ! high-born2 h[ ! _s ( man1 by mak+ use ev5 ( its ob/acles1 rea*es fulfilm5t1 l$ ?i!r1 n by ! le>n$ au?orities 9 ! scriptures1 or by ! me*anical impulse ( ! dogma-driv5 cr[d1 b by ! unsophi/icat$ aspiration ( ! lov+ s\l4 ,on ! inaccessible m\nta9 peaks ( !ology ! sn[s ( cre$ rema9 et]nally rigid1 cold1 & pure4 ,b ,god's manife/ %[] falls direct on ! pla9 ( humble he>ts1 fl[+ !re 9 v>i\s *annels1 ev5 gett+ mix$ ) "s mud 9 its c\rse1 z x is soak$ into ! und]gr\nd curr5ts1 invisible1 b ev]-mov+4 ,i c ?9k ( no?+ bett] ?an to conclude my pap] ) a poem ( ,jn&as1 9 :i* ! aspiration ( all simple spirits has f\nd a dev\t expression3 ,i _h travell$ all day & 0 tir$2 !n ,i b[$ my head t[>ds ?y k+ly c\rt /ill f> away4 ,! night deep5$1 a long+ burn$ 9 my he>t4 ,:atev] ! words ,i sang1 pa9 cri$ ?r\gh !m--= ev5 my songs ?ir/$-- ,o my ,lov]1 my ,belov$1 my ,be/ 9 all ! _w4 ,:5 "t seem$ lo/ 9 d>kness1 ?y h& dropp$ its sceptre to take up ! lute & /rike ! utt]mo/ *ords2 ,& my he>t sang out1 ,o my ,lov]1 my ,belov$1 my ,be/ 9 all ! _w4 ,ah1 :o is ?is ^: arms enfold me8 ,:atev] ,i h to leave1 let me leave2 & :atev] ,i h to be>1 let me be>4 ,only let me walk ) !e1 ,o my ,lov]1 my ,belov$1 my ,be/ 9 all ! _w4 ,desc5d at :iles f ?y high audi5ce hall1 come d[n amid joys & sorr[s4 ,hide 9 all =ms & delights1 9 love1 ,& 9 my he>t s+ ?y songs1-- ,o my ,lov]1 my ,belov$1 my ,be/ 9 all ! _w4 ,,ea/ ,,& ,,we/ ,i ,x is n always a pr(\nd int]e/ 9 man t c>ries travell]s n[adays to di/ant l&s4 ,m (t5 x is ! facility = rapid movem5t4 ,= lack ( "t & = ! sake ( conv5i5ce we g5]alise & cru% our human facts into ! packages )9 ! /eel trunks t hold our travell]s' reports4 ,our k ( our own c\ntrym5 & our feel+s ab\t !m h sl[ly & unconsci\sly gr[n out ( innum]able facts :i* are full ( contradictions & subject to incessant *ange4 ,!y h ! elusive my/]y & fluidity ( life4 ,we _c def9e to ourselves :at we are z a :ole1 because we "k too mu*2 because our k is m ?an k4 ,x is an imm$iate consci\sness ( p]sonality1 any evaluation ( :i* c>ries "s emotion1 joy or sorr[1 %ame or exaltation4 ,b 9 a =eign l& we try to f9d our comp5sation = ! meagr5ess ( our data by ! compactness ( ! g5]alisation :i* our imp]fect sympa?y itself helps u to =m4 ,:5 a /rang] f ! ,we/ travels 9 ! ,ea/]n _w he takes ! facts t displease him & readily makes use ( !m = 8 rigid conclusions1 fix$ ^u ! un*all5geable au?ority ( 8 p]sonal exp]i5ce4 ,x is l a man :o has 8 own boat = cross+ 8 village /ream1 b1 on be+ compell$ to wade across "s /range wat]c\rse1 draws angry comp>isons z he goes f e pat* ( mud & e pebble :i* 8 feet enc\nt]4 ,our m9d has faculties :i* are univ]sal1 b its habits are insul>4 ,!re are m5 :o become impati5t & angry at ! lea/ discom=t :5 _! habits are incommod$4 ,9 _! idea ( ! next _w !y probably conjure up ! gho/s ( _! slipp]s & dress+-g[ns1 & expect ! lat*key t op5s _! lodg+-h\se door on e>? to fit _! front door 9 ! o!r _w4 ,z travell]s !y are a failure2 = !y h gr[n too accu/om$ to _! m5tal easy-*airs1 & 9 _! intellectual nature love home com=ts1 :i* are ( local make1 m ?an ! realities ( life1 :i*1 l e>? itself1 are full ( ups & d[ns1 yet are "o 9 _! r\nd$ complet5ess4 ,! mod]n age has br\ght ! geography ( ! e>? ne> to u1 b made x difficult = u to come into t\* ) man4 ,we g to /range l&s & obs]ve2 we d n live !re4 ,we h>dly meet m53 b only specim5s ( k4 ,we are 9 ha/e to seek = g5]al types & ov]look individuals4 ,:5 we fall into ! habit ( neglect+ to use ! und]/&+ t comes ( sympa?y 9 our travels1 our k ( =eign p gr[s ins5sitive1 & !re=e easily becomes bo? unju/ & cruel 9 its "*1 & also selfi% & contemptu\s 9 its application4 ,su* has1 too (t51 be5 ! case ) reg>d to ! meet+ ( ,we/]n p 9 our days ) o!rs = :om !y d n recognise any obligation ( k9%ip4 ,x has be5 admitt$ t ! deal+s betwe5 diff]5t races ( m5 are n m]ely betwe5 individuals2 t our mutual und]/&+ is ei!r aid$1 or else ob/ruct$1 by ! g5]al emanations =m+ ! social atmosph]e4 ,^! emanations are our collective ideas & collective feel+s1 g5]at$ accord+ to special hi/orical circum/ances4 ,= in/ance1 ! ca/e-idea is a collective idea 9 ,india4 ,:5 we approa* an ,indian :o is "u ! influ5ce ( ?is collective idea1 he is no long] a pure individual ) 8 consci5ce fully awake to ! judg+ ( ! value ( a human be+4 ,he is m or less a passive m$ium = giv+ expression to ! s5tim5t ( a :ole community4 ,x is evid5t t ! ca/e-idea is n creative2 x is m]ely in/itutional4 ,x adju/s human be+s accord+ to "s me*anical arrangem5t4 ,x emphasises ! negative side ( ! individual--8 sep>at5ess4 ,x hurts ! complete tru? 9 man4 ,9 ! ,we/1 also1 ! p h a c]ta9 collective idea t obscures _! humanity4 ,let me try to expla9 :at ,i feel ab\t x4 ,,ii ,lately ,i w5t to visit "s battlefields ( ,france :i* _h be5 deva/at$ by w>4 ,! awful calm ( desolation1 :i* /ill bore wr9kles ( pa9--dea?-/ruggles /iff5$ into ugly ridges--br\ght be=e my m9d ! vision ( a huge demon1 :i* _h no %ape1 no mean+1 yet _h two arms t c\ld /rike & break & te>1 a gap+ m\? t c\ld dev\r1 & bulg+ bra9s t c\ld conspire & plan4 ,x 0 a purpose1 :i* _h a liv+ body1 b no complete humanity to temp] x4 ,because x 0 passion--belong+ to life1 & yet n hav+ ! :ol5ess ( life--x 0 ! mo/ t]rible ( life's enemies4 ,some?+ ( ! same s5se ( oppression 9 a diff]5t degree1 ! same desolation 9 a diff]5t aspect1 is produc$ 9 my m9d :5 ,i realise ! effect ( ! ,we/ ^u ,ea/]n life--! ,we/ :i*1 9 its relation to u1 is all plan & purpose inc>nate1 )\t any sup]flu\s humanity4 ,i feel ! contra/ v /rongly 9 ,japan4 ,9 t c\ntry ! old _w pres5ts itself ) "s ideal ( p]fection1 9 :i* man has 8 v>i$ opportunities ( self-revelation 9 art1 9 c]emonial1 9 religi\s fai?1 & 9 cu/oms express+ ! poetry ( social relation%ip4 ,!re "o feels t deep delight ( hospitality :i* life (f]s to life4 ,& side by side1 9 ! same soil1 /&s ! mod]n _w1 :i* is /up5d\sly big & p[]ful1 b inhospitable4 ,x has no simple-he>t$ welcome = man4 ,x is liv+2 yet ! incomplet5ess ( life's ideal )9 x _c b hurt humanity4 ,! wriggl+ t5tacles ( a cold-blood$ utilit>ianism1 ) :i* ! ,we/ has grasp$ all ! easily yield+ succul5t portions ( ! ,ea/1 are caus+ pa9 & indignation ?r\gh\t ! ,ea/]n c\ntries4 ,! ,we/ comes to u1 n ) ! imag9ation & sympa?y t create & unite1 b ) a %ock ( passion--passion = p[] & weal?4 ,?is passion is a m]e =ce1 :i* has 9 x ! pr9ciple ( sep>ation1 ( conflict4 ,i h be5 =tunate 9 com+ into close t\* ) individual m5 & wom5 ( ! ,we/]n c\ntries1 & h felt ) !m _! sorr[s & %>$ _! aspirations4 ,i h kn[n t !y seek ! same ,god1 :o is my ,god--ev5 ^? :o d5y ,him4 ,i feel c]ta9 t1 if ! great light ( culture be ext9ct 9 ,europe1 our horizon 9 ! ,ea/ w m\rn 9 d>kness4 ,x does n hurt my pride to ackn[l$ge t1 9 ! pres5t age1 ,we/]n humanity has receiv$ its mission to be ! tea*] ( ! _w2 t h] sci5ce1 ?r\gh ! ma/]y ( laws ( nature1 is to lib]ate human s\ls f ! d>k dungeon ( matt]4 ,= ?is v reason ,i h realis$ all ! m /rongly1 on ! o!r h&1 t ! dom9ant collective idea 9 ! ,we/]n c\ntries is n creative4 ,x is ready to enslave or kill individuals1 to drug a great p ) s\l-kill+ poison1 d>k5+ _! :ole future ) ! black mi/ ( /upefaction1 & emasculat+ entire races ( m5 to ! utmo/ degree ( helplessness4 ,x is :olly want+ 9 spiritual p[] to bl5d & h>monise2 x lacks ! s5se ( ! great p]sonality ( man4 ,! mo/ significant fact ( mod]n days is ?is1 t ! ,we/ has met ! ,ea/4 ,su* a mom5t\s meet+ ( humanity1 9 ord] to be fruitful1 mu/ h 9 its he>t "s great emotional idea1 g5]\s & creative4 ,!re c be no d\bt t ,god's *oice has fall5 ^u ! knights-errant ( ! ,we/ = ! s]vice ( ! pres5t age2 arms & arm\r h be5 giv5 to !m2 b h !y yet realis$ 9 _! he>ts ! s+le-m9d$ loyalty to _! cause :i* c resi/ all temptations ( brib]y f ! devil8 ,! _w to-day is (f]$ to ! ,we/4 ,%e w de/roy x1 if %e does n use x = a great creation ( man4 ,! mat]ials = su* a creation are 9 ! h&s ( sci5ce2 b ! creative g5ius is 9 ,man's spiritual ideal4 ,,iii ,:5 ,i 0 "y a /rang] f ,europe came to ,b5gal4 ,he *ose 8 lodg+ among ! p ( ! c\ntry1 %>$ ) !m _! frugal diet1 & freely (f]$ !m 8 s]vice4 ,he f\nd employm5t 9 ! h\ses ( ! ri*1 tea*+ !m ,fr5* & ,g]man1 & ! money ?us e>n$ he sp5t to help poor /ud5ts 9 buy+ books4 ,?is meant = him h\rs ( walk+ 9 ! mid-day heat ( a tropical summ]2 =1 int5t ^u ex]cis+ ! utmo/ economy1 he refus$ to hire conveyances4 ,he 0 pitiless 9 8 exaction f himself ( 8 res\rces1 9 money1 "t1 & /r5g?1 to ! po9t ( privation2 & all ?is = ! sake ( a p :o 7 obscure1 to :om he 0 n born1 yet :om he de>ly lov$4 ,he did n come to u ) a pr(essional mission ( tea*+ sect>ian cre$s2 he _h n 9 8 nature ! lea/ trace ( t self-suffici5cy ( goodness1 :i* humiliates by gifts ! victims ( its insol5t b5evol5ce4 ,?\gh he did n "k our language1 he took e occasion to frequ5t our meet+s & c]emonies2 yet he 0 always afraid ( intrusion1 & t5d]ly anxi\s le/ he might (f5d u by 8 ignorance ( our cu/oms4 ,at la/1 "u ! cont9ual /ra9 ( "w 9 an ali5 climate & surr\nd+s1 8 heal? broke d[n4 ,he di$1 & 0 cremat$ at our burn+-gr\nd1 accord+ to 8 express desire4 ,! attitude ( 8 m9d1 ! mann] ( 8 liv+1 ! object ( 8 life1 8 mode/y1 8 un/9t$ self-sacrifice = a p :o _h n ev5 ! p[] to give publicity to any b5efaction be/[$ ^u !m1 7 s utt]ly unlike any?+ we 7 accu/om$ to associate ) ! ,europeans 9 ,india1 t x gave rise 9 our m9d to a feel+ ( love bord]+ ^u awe4 ,we all h a realm1 a private p>adise1 9 our m9d1 :]e dwell dea?less memories ( p]sons :o br\ght "s div9e light to our life's exp]i5ce1 :o may n be kn[n to o!rs1 & ^: names h no place 9 ! pages ( hi/ory4 ,let me confess to y t ?is man lives z "o ( ^? immortals 9 ! p>adise ( my individual life4 ,he came f ,sw$51 8 "n 0 ,hamm>gr54 ,:at 0 mo/ rem>kable 9 ! ev5t ( 8 com+ to u 9 ,b5gal 0 ! fact t 9 8 own c\ntry he _h *anc$ to read "s works ( my great c\ntryman1 ,ram ,mohan ,roy1 & felt an imm5se v5]ation = 8 g5ius & 8 "*4 ,ram ,mohan ,roy liv$ 9 ! beg9n+ ( ! la/ c5tury1 & x is no exagg]ation :5 ,i describe him z "o ( ! immortal p]sonalities ( mod]n "t4 ,?is "y ,sw$e _h ! unusual gift ( a f>-sight$ intellect & sympa?y1 :i* enabl$ him ev5 f 8 di/ance ( space & "t1 & 9 spite ( racial diff]5ces1 to realise ! greatness ( ,ram ,mohan ,roy4 ,x mov$ him s deeply t he resolv$ to g to ! c\ntry :i* produc$ ?is great man1 & (f] h] 8 s]vice4 ,he 0 poor1 & he _h to wait "s "t 9 ,engl& be=e he c\ld e>n 8 passage money to ,india4 ,!re he came at la/1 & 9 reckless g5]osity ( love utt]ly sp5t himself to ! la/ brea? ( 8 life1 away f home & k9dr$ & all ! inh]itances ( 8 mo!rl&4 ,8 /ay among u 0 too %ort to produce any outw>d result4 ,he fail$ ev5 to a*ieve dur+ 8 life :at he _h 9 8 m9d1 :i* 0 to f\nd by ! help ( 8 scanty e>n+s a libr>y z a memorial to ,ram ,mohan ,roy1 & ?us to leave beh9d him a visible symbol ( 8 devotion4 ,b :at ,i prize mo/ 9 ?is ,european y\?1 :o left no record ( 8 life beh9d him1 is n ! memory ( any s]vice ( goodwill1 b ! preci\s gift ( respect :i* he (f]$ to a p :o are fall5 ^u evil times1 & :om x is s easy to ignore or to humiliate4 ,= ! fir/ "t 9 ! mod]n days ?is obscure individual f ,sw$5 br\ght to our c\ntry ! *ivalr\s c\rtesy ( ! ,we/1 a greet+ ( human fell[%ip4 ,! co9cid5ce came to me ) a great & delightful surprise :5 ! ,nobel ,prize 0 (f]$ to me f ,sw$54 ,z a recognition ( individual m]it x 0 ( great value to me1 no d\bt2 b x 0 ! ackn[l$gm5t ( ! ,ea/ z a collaborator ) ! ,we/]n cont95ts1 9 contribut+ its ri*es to ! common /ock ( civilisation1 :i* _h ! *ief significance = ! pres5t age4 ,x meant jo9+ h&s 9 comrade%ip by ! two great hemisph]es ( ! human _w across ! sea4 ,,iv ,to-day ! real ,ea/ rema9s unexplor$4 ,! bl9dness ( contempt is m hopeless ?an ! bl9dness ( ignorance2 = contempt kills ! light :i* ignorance m]ely leaves unignit$4 ,! ,ea/ is wait+ to be und]/ood by ! ,we/]n races1 9 ord] n only to be able to give :at is true 9 h]1 b also to be confid5t ( h] own mission4 ,9 ,indian hi/ory1 ! meet+ ( ! ,mussulman & ! ,h9du produc$ ,akb>1 ! object ( ^: dream 0 ! unification ( he>ts & ideals4 ,x _h all ! gl[+ en?usiasm ( a religion1 & x produc$ an imm$iate & a va/ result ev5 9 8 own lifetime4 ,b ! fact /ill rema9s t ! ,we/]n m9d1 aft] c5turies ( contact ) ! ,ea/1 has n evolv$ ! en?usiasm ( a *ivalr\s ideal :i* c br+ ?is age to its fulfilm5t4 ,x is ev]y:]e rais+ ?orny h$ges ( exclusion & (f]+ human sacrifices to national self-seek+4 ,x has int5sifi$ ! mutual feel+s ( envy among ,we/]n races !mselves1 z !y fight ov] _! spoils & display a c>nivor\s pride 9 _! sn>l+ r[s ( tee?4 ,we mu/ aga9 gu>d our m9ds f any encroa*+ di/ru/ ( ! individuals ( a nation4 ,! active love ( humanity & ! _s ( m>tyrdom = ! cause ( ju/ice & tru? :i* ,i h met ) 9 ! ,we/]n c\ntries h be5 a great lesson & inspiration to me4 ,i h no d\bt 9 my m9d t ! ,we/ owes its true greatness1 n s mu* to its m>vell\s tra9+ ( intellect1 z to its _s ( s]vice devot$ to ! welf>e ( man4 ,!re=e ,i speak ) a p]sonal feel+ ( pa9 & sadness ab\t ! collective p[] :i* is guid+ ! helm ( ,we/]n civilisation4 ,x is a passion1 n an ideal4 ,! m success x has br\ght to ,europe1 ! m co/ly x w prove to h] at la/1 :5 ! acc\nts h to be r5d]$4 ,& ! signs are unmi/akable1 t ! acc\nts h be5 call$ =4 ,! "t has come :5 ,europe mu/ "k t ! =cible p>asitism :i* %e has be5 practis+ ^u ! two l>ge ,cont95ts ( ! _w--! two mo/ unwieldy :ales ( humanity--mu/ be caus+ to h] moral nature a gradual atrophy & deg5]ation4 ,z an example1 let me quote ! foll[+ extract f ! conclud+ *apt] ( ,f ! ,cape to ,cairo1 by ,messrs4 ,grogan & ,%>p1 two writ]s :o h ! p[] to inculcate _! doctr9es by precept & example4 ,9 _! ref]5ce to ! ,african !y are c&id1 z :5 !y say1 ,we h /ol5 8 l&4 ,n[ we mu/ /eal 8 limbs4 ,^! two s5t5ces1 c>efully articulat$1 ) a smack ( enjoym5t1 h be5 m cle>ly expla9$ 9 ! foll[+ /atem5t1 :]e "s s5se ( t dec5cy :i* is ! att5uat$ gho/ ( a buri$ consci5ce1 prompts ! writ]s to use ! phrase compulsory lab\r 9 place ( ! hone/ ^w slav]y2 j z ! mod]n politician adroitly avoids ! ^w injunction & uses ! ^w m&ate4 ,compulsory lab\r 9 "s =m1 !y say1 is ! coroll>y ( our occupation ( ! c\ntry4 ,& !y add3 ,x is pa!tic1 b x is hi/ory1 imply+ !reby t moral s5tim5ts h no s]i\s effect 9 ! hi/ory ( human be+s4 ,else:]e !y write3 ,ei!r we mu/ give up ! c\ntry comm]cially1 or we mu/ make ! ,african "w4 ,& m]e abuse ( ^? :o po9t out ! impasse _c *ange ! facts4 ,we mu/ decide1 & soon4 ,or r ! :ite man ( ,s\? ,africa w decide4 ,! au?ors also confess t !y h se5 too mu* ( ! _w to h any l+]+ belief t ,we/]n civilisation b5efits native races4 ,! logic is simple--! logic ( egoism4 ,b ! argum5t is simplifi$ by lopp+ (f ! great] "p ( ! premise4 ,= ^! writ]s seem to hold t ! only important "q = ! :ite m5 ( ,s\? ,africa is1 h[ indef9itely to gr[ fat on o/ri* fea!rs & diamond m9es1 & dance jazz dances ov] ! mis]y & degradation ( a :ole race ( fell[-be+s ( a diff]5t col\r f _! own4 ,possibly !y believe t moral laws h a special dome/icat$ bre$ ( com=table concessions = ! s]vice ( ! p 9 p[]4 ,possibly !y ignore ! fact t comm]cial & political cannibalism1 pr(itably practis$ ^u =eign races1 creeps back ne>] home2 t ! cultivation ( un:olesome appetites has its f9al reckon+ ) ! /oma* :i* has be5 made to s]ve x4 ,=1 aft] all1 man is a spiritual be+1 & n a m]e liv+ money-bag jump+ f pr(it to pr(it1 & break+ ! backbone ( human races 9 its f9ancial leapfrog4 ,su*1 h[ev]1 has be5 ! condition ( ?+s = m ?an a c5tury2 & to-day1 try+ to read ! future by ! light ( ! ,european conflagration1 we are ask+ ourselves ev]y:]e 9 ! ,ea/3 ,is ?is frightfully ov]gr[n p[] really great8 ,x c bruise u f )\t1 b c x add to our weal? ( _s8 ,x c sign peace treaties1 b c x give peace8 ,x 0 ab\t two ?\s& ye>s ago t all-p[]ful ,rome 9 "o ( its ea/]n prov9ces execut$ on a cross a simple tea*] ( an obscure tribe ( fi%]m54 ,on t day ! ,roman gov]nor felt no fall+ (f ( 8 appetite or sleep4 ,on t day !re 01 on ! "o h&1 ! agony1 ! humiliation1 ! dea?2 on ! o!r1 ! pomp ( pride & fe/ivity 9 ! ,gov]nor's palace4 ,& to-day8 ,to :om1 !n1 %all we b[ ! head8 ,kasmai devaya havi%a vidhema8 7,to :i* ,god %all we (f] oblation87 ,we "k ( an in/ance 9 our own hi/ory ( ,india1 :5 a great p]sonality1 bo? 9 8 life & voice1 /ruck ! keynote ( ! solemn music ( ! s\l--love = all creatures4 ,& t music cross$ seas1 m\nta9s1 & des]ts4 ,races belong+ to diff]5t climates1 habits1 & languages 7 drawn toge!r1 n 9 ! cla% ( arms1 n 9 ! conflict ( exploitation1 b 9 h>mony ( life1 9 amity & peace4 ,t 0 creation4 ,:5 we ?9k ( x1 we see at once :at ! confusion ( ?\ght 0 to :i* ! ,we/]n poet1 dwell+ ^u ! diff]5ce betwe5 ,ea/ & ,we/1 ref]r$ :5 he said1 ,nev] ! twa9 %all meet4 ,x is true t !y are n yet %[+ any real sign ( meet+4 ,b ! reason is because ! ,we/ has n s5t out its humanity to meet ! man 9 ! ,ea/1 b only its ma*9e4 ,!re=e ! poet's l9e has to be *ang$ into some?+ l ?is3 ,man is man1 ma*9e is ma*9e1 ,& nev] ! twa9 %all w$4 ,y mu/ "k t r$ tape c nev] be a common human bond2 t (ficial seal+-wax c nev] provide means ( mutual atta*m5t2 t x is a pa9ful ordeal = human be+s to h to receive fav\rs f animat$ pigeonholes1 & condesc5sions f pr9t$ circul>s t give notice b nev] speak4 ,! pres5ce ( ! ,we/]n p 9 ! ,ea/ is a human fact4 ,if we are to ga9 any?+ f !m1 x mu/ n be a m]e sum-total ( legal codes & sy/ems ( civil & milit>y s]vices4 ,man is a great deal m to man ?an t4 ,we h our human bir?right to claim direct help f ! man ( ! ,we/1 if he has any?+ great to give u4 ,x mu/ come to u1 n ?r\gh m]e facts 9 a juxtaposition1 b ?r\gh ! spontane\s sacrifice made by ^? :o h ! gift1 & !re=e ! responsibility4 ,e>ne/ly ,i ask ! poet ( ! ,we/]n _w to realise & s+ to y ) all ! great p[] ( music :i* he has1 t ! ,ea/ & ! ,we/ are ev] 9 se>* ( ea* o!r1 & t !y mu/ meet n m]ely 9 ! fulness ( physical /r5g?1 b 9 fulness ( tru?2 t ! "r h&1 :i* wields ! sword1 has ! ne$ ( ! left1 :i* holds ! %ield ( safety4 ,! ,ea/ has its seat 9 ! va/ pla9s wat*$ ov] by ! sn[-peak$ m\nta9s & f]tilis$ by riv]s c>ry+ mighty volumes ( wat] to ! sea4 ,!re1 "u ! blaze ( a tropical sun1 ! physical life has b$imm$ ! light ( its vig\r & less5$ its claims4 ,!re man has _h ! repose ( m9d :i* has ev] tri$ to set itself 9 h>mony ) ! inn] notes ( exi/5ce4 ,9 ! sil5ce ( sunrise & sunset1 & on />-cr[d$ nights1 he has sat face to face ) ! ,inf9ite1 wait+ = ! revelation t op5s up ! he>t ( all t !re is4 ,he has said1 9 a rapture ( realisation3 ,he>k5 to me1 ye *ildr5 ( ! ,immortal1 :o dwell 9 ! ,k+dom ( ,heav54 ,i h kn[n1 f beyond d>kness1 ! ,supreme ,p]son1 %9+ ) ! radiance ( ! sun4 ,! man f ! ,ea/1 ) 8 fai? 9 ! et]nal1 :o 9 8 s\l _h met ! t\* ( ! ,supreme ,p]son--did he nev] come to y 9 ! ,we/ & speak to y ( ! ,k+dom ( ,heav58 ,did he n unite ! ,ea/ & ! ,we/ 9 tru?1 9 ! unity ( "o spiritual bond betwe5 all *ildr5 ( ! ,immortal1 9 ! realisation ( "o great ,p]sonality 9 all human p]sons8 ,yes1 ! ,ea/ did once meet ! ,we/ pr(\ndly 9 ! gr[? ( h] life4 ,su* union became possible1 because ! ,ea/ came to ! ,we/ ) ! ideal t is creative1 & n ) ! passion t de/roys moral bonds4 ,! my/ic consci\sness ( ! ,inf9ite1 :i* %e br\ght ) h]1 0 greatly ne$$ by ! man ( ! ,we/ to give him 8 balance4 ,on ! o!r h&1 ! ,ea/ mu/ f9d h] own balance 9 ,sci5ce--! magnific5t gift t ! ,we/ c br+ to h]4 ,tru? has its ne/ z well z its sky4 ,t ne/ is def9ite 9 /ructure1 accurate 9 law ( con/ruction2 & ?\gh x has to be *ang$ & rebuilt ov] & ov] aga91 ! ne$ ( x is nev]-end+ & its laws are et]nal4 ,= "s c5turies ! ,ea/ has neglect$ ! ne/-build+ ( tru?4 ,%e has n be5 att5tive to le>n its secret4 ,try+ to cross ! trackless inf9ite1 ! ,ea/ has reli$ solely ^u h] w+s4 ,%e has spurn$ ! e>?1 till1 buffet$ by /orms1 h] w+s are hurt & %e is tir$1 sorely ne$+ help4 ,b has %e !n to be told t ! mess5g] ( ! sky & ! build] ( ! ne/ %all nev] meet8 ,,! ,,mod]n ,,age ,i ,:]ev] man meets man 9 a liv+ relation%ip1 ! meet+ f9ds its natural expression 9 works ( art1 ! signatures ( beauty1 9 :i* ! m+l+ ( ! p]sonal t\* leaves its memorial4 ,on ! o!r h&1 a relation%ip ( pure utility humiliates man--x ignores ! rights & ne$s ( 8 deep] nature2 x feels no compunction 9 maltreat+ & kill+ ?+s ( beauty t c nev] be re/or$4 ,"s ye>s ago1 :5 ,i set out f ,calcutta on my voyage to ,japan1 ! fir/ ?+ t %ock$ me1 ) a s5se ( p]sonal injury1 0 ! ru?less intrusion ( ! factories = mak+ gunny-bags on bo? banks ( ! ,ganges4 ,! bl[ x gave to me 0 ow+ to ! preci\s memory ( ! days ( my boyhood1 :5 ! sc5]y ( ?is riv] 0 ! only great ?+ ne> my bir?place rem9d+ me ( ! exi/5ce ( a _w :i* _h its direct communication ) our inn]mo/ _s4 ,calcutta is an up/>t t[n ) no dep? ( s5tim5t 9 h] face & 9 h] mann]s4 ,x may truly be said ab\t h] g5esis3--,9 ! beg9n+ !re 0 ! _s ( ! ,%op1 :i* utt]$ ?r\gh its megaphone1 ,let !re be ! ,(fice6 & !re 0 ,calcutta4 ,%e br\ght ) h] no d[] ( di/9ction1 no maje/y ( noble or romantic orig92 %e nev] ga!r$ ar\nd h] any great hi/orical associations1 any annals ( brave suff]+s1 or memory ( mighty de$s4 ,! only ?+ :i* gave h] ! sacr$ baptism ( beauty 0 ! riv]4 ,i 0 =tunate en\gh to be born be=e ! smoke-bel*+ iron dragon _h dev\r$ ! great] "p ( ! life ( its banks2 :5 ! l&+-/airs desc5d+ into its wat]s1 c>ess$ by its tides1 appe>$ to me l ! lov+ arms ( ! villages cl++ to x2 :5 ,calcutta1 ) h] up-tilt$ nose & /ony />e1 _h n completely dis[n$ h] fo/]-"m1 rural ,b5gal1 & _h n surr5d]$ body & s\l to h] weal?y p>am\r1 ! _s ( ! l$g]1 b\nd 9 dead lea!r4 ,b z an in/ance ( ! contra/ ( ! diff]5t ideal ( a diff]5t age1 inc>nat$ 9 ! =m ( a t[n1 ! memory ( my la/ visit to ,b5>es comes to my m9d4 ,:at impress$ me mo/ deeply1 :ile ,i 0 !re1 0 ! "m-call ( ! riv] ,ganges1 ev] fill+ ! atmosph]e ) an unhe>d melody1 attract+ ! :ole population to its bosom e h\r ( ! day4 ,i am pr\d ( ! fact t ,india has felt a mo/ pr(\nd love = ?is riv]1 :i* n\ri%es civilisation on its banks1 guid+ its c\rse f ! sil5ce ( ! hills to ! sea ) its myriad voices ( solitude4 ,! love ( ?is riv]1 :i* has become "o ) ! love ( ! be/ 9 man1 has giv5 rise to ?is t[n z an expression ( rev]5ce4 ,?is is to %[ t !re are s5tim5ts 9 u :i* are creative1 :i* d n clam\r = ga91 b ov]fl[ 9 gifts1 9 spontane\s g5]osity ( self-sacrifice4 ,b our m9ds w nev]more cease to be haunt$ by ! p]turb$ _s ( ! "q1 ,:at ab\t gunny-bags8 ,i admit !y are indisp5sable1 & am will+ to all[ !m a place 9 society1 if my oppon5t w only admit t ev5 gunny-bags %\ld h _! limits1 & w ackn[l$ge ! importance ( leisure to man1 ) space = joy & wor%ip1 & a home ( :olesale privacy1 ) associations ( *a/e love & mutual s]vice4 ,if ?is concession to humanity be d5i$ or curtail$1 & if pr(it & production are all[$ to run amuck1 !y w play havoc ) our love ( beauty1 ( tru?1 ( ju/ice1 & also ) our love = our fell[-be+s4 ,s x comes ab\t t ! peasant cultivators ( jute1 :o live on ! br9k ( ev]la/+ fam9e1 are comb9$ aga9/1 & driv5 to l[] ! price ( _! lab\rs to ! po9t ( blank despair1 by ^? :o e>n m ?an c5t p] c5t pr(it & wall[ 9 ! infamy ( _! weal?4 ,! facts t man is brave & k9d1 t he is social & g5]\s & self-sacrific+1 h "s aspect ( ! complete 9 !m2 b ! fact t he is a manufactur] ( gunny-bags is too ridicul\sly small to claim ! "r ( r$uc+ 8 high] nature to insignificance4 ,! fragm5t>9ess ( utility %\ld nev] =get its subord9ate position 9 human affairs4 ,x mu/ n be p]mitt$ to occupy m ?an its legitimate place & p[] 9 society1 nor to h ! lib]ty to desecrate ! poetry ( life1 to dead5 our s5sitiv5ess to ideals1 bragg+ ( its own co>s5ess z a sign ( virility4 ,! pity is t :5 9 ! c5tre ( our activities we ackn[l$ge1 by "s pr\d "n1 ! supremacy ( wanton de/ructiv5ess1 or production n less wanton1 we %ut out all ! lights ( our s\ls1 & 9 t d>kness our consci5ce & our consci\sness ( %ame are hidd51 & our love ( fre$om is kill$4 ,i d n = a mom5t mean to imply t 9 any p>ticul> p]iod ( hi/ory m5 7 free f ! di/urbance ( _! l[] passions4 ,selfi%ness ev] _h its %>e 9 gov]nm5t & trade4 ,yet !re 0 a /ruggle to ma9ta9 a balance ( =ces 9 society2 & our passions *]i%$ no delusions ab\t _! own rank & value4 ,!y contriv$ no clev] devices to hoodw9k our moral nature4 ,= 9 ^? days our intellect 0 n tempt$ to put its weight into ! balance on ! side ( ov]-gre$4 ,b 9 rec5t c5turies a deva/at+ *ange has come ov] our m5tality ) reg>d to ! acquisition ( money4 ,:]eas 9 =m] ages m5 treat$ x ) condesc5sion1 ev5 ) disrespect1 n[ !y b5d _! knees to x4 ,t x %\ld be all[$ a suffici5tly l>ge place 9 society1 !re c be no "q2 b x becomes an outrage :5 x occupies ^? seats :i* are specially res]v$ = ! immortals1 by brib+ u1 tamp]+ ) our moral pride1 recruit+ ! be/ /r5g? ( society 9 a traitor's campaign aga9/ human ideals1 ?us disguis+1 ) ! help ( pomp & pageantry1 its true insignificance4 ,su* a /ate ( ?+s has come to pass because1 ) ! help ( sci5ce1 ! possibilities ( pr(it h sudd5ly become immod]ate4 ,! :ole ( ! human _w1 ?r\gh\t its l5g? & bread?1 has felt ! gravitational pull ( a giant planet ( gre$1 ) conc5tric r+s ( innum]able satellites1 caus+ 9 our society a m>k$ deviation f ! moral orbit4 ,9 =m] times ! intellectual & spiritual p[]s ( ?is e>? upheld _! dignity ( indep5d5ce & 7 n giddily rock$ on ! tides ( ! money m>ket4 ,b1 z 9 ! la/ fatal /ages ( disease1 ?is fatal influ5ce ( money has got into our bra9 & affect$ our he>t4 ,l a usurp]1 x has occupi$ ! ?rone ( high social ideals1 us+ e means1 by m5ace & ?reat1 to seize ^u ! "r1 &1 tempt$ by opportunity1 presum+ to judge x4 ,x has n only sci5ce = its ally1 b o!r =ces also t h "s semblance ( religion1 su* z nation-wor%ip & ! idealis+ ( organis$ selfi%ness4 ,its me?ods are f>-rea*+ & sure4 ,l ! claws ( a tig]'s paw1 !y are s(tly %ea!d4 ,its massacres are invisible1 because !y are fundam5tal1 attack+ ! v roots ( life4 ,its plund] is ru?less beh9d a sci5tific sy/em ( scre5s1 :i* h ! =mal appe>ance ( be+ op5 & responsible to inquiries4 ,by :itewa%+ its /a9s x keeps its respectability unblemi%$4 ,x makes a lib]al use ( falsehood 9 diplomacy1 only feel+ emb>rass$ :5 its evid5ce is disclos$ by o!rs ( ! trade4 ,an unscrupul\s sy/em ( propag&a paves ! way = widespread misrepres5tation4 ,x works up ! cr[d psy*ology ?r\gh regulat$ hypnotic doses at repeat$ int]vals1 adm9i/]$ 9 bottles ) moral labels ^u !m ( soo?+ col\rs4 ,9 fact1 man has be5 able to make 8 pursuit ( p[] easi] to-day by 8 art ( mitigat+ ! ob/ructive =ces t come f ! high] region ( 8 humanity4 ,) 8 cult ( p[] & 8 idolatry ( money he has1 9 a great measure1 rev]t$ to 8 primitive b>b>ism1 a b>b>ism ^: pa? is lit up by ! lurid light ( intellect4 ,= b>b>ism is ! simplicity ( a sup]ficial life4 ,x may be bewild]+ 9 its surface adornm5ts & complexities1 b x lacks ! ideal to imp>t to x ! dep? ( moral responsibility4 ,,ii ,society suff]s f a pr(\nd feel+ ( unhapp9ess1 n s mu* :5 x is 9 mat]ial pov]ty z :5 its memb]s are depriv$ ( a l>ge "p ( _! humanity4 ,?is unhapp9ess goes on sm\ld]+ 9 ! subconsci\s m9d ( ! community till its life is r$uc$ to a%es or a sudd5 combu/ion is produc$4 ,! repress$ p]sonality ( man g5]ates an inflammable moral gas deadly 9 its explosive =ce4 ,we h se5 9 ! late w>1 & also 9 "s ( ! /ill m rec5t ev5ts ( hi/ory1 h[ human individuals fre$ f moral & spiritual bonds f9d a boi/]\s joy 9 a debau*]y ( de/ruction4 ,!re is g5]at$ a dis9t]e/$ passion ( ravage4 ,?r\gh su* cata/rophe we c realise :at =midable =ces ( annihilation are kept 9 *eck 9 our communities by bonds ( social ideas2 nay1 made into multitud9\s manife/ations ( beauty & fruitfulness4 ,?us we "k t evils are1 l meteors1 /ray fragm5ts ( life1 :i* ne$ ! attraction ( "s great ideal 9 ord] to be assimilat$ ) ! :olesom5ess ( creation4 ,! evil =ces are lit]ally outlaws2 !y only ne$ ! control & cad5ce ( spiritual laws to *ange !m into good4 ,! true goodness is n ! negation ( badness1 x is 9 ! ma/]y ( x4 ,goodness is ! miracle :i* turns ! tumult ( *aos into a dance ( beauty4 ,9 mod]n society ! ideal ( :ol5ess has lo/ its =ce4 ,!re=e its diff]5t sections h become deta*$ & resolv$ into _! elem5tal "* ( =ces4 ,lab\r is a =ce2 s also is ,capital2 s are ! ,gov]nm5t & ! ,p2 s are ,man & ,woman4 ,x is said t :5 ! =ces ly+ lat5t 9 ev5 a h&ful ( du/ are lib]at$ f _! bond ( unity1 !y c lift ! build+s ( a :ole neighb\rhood to ! height ( a m\nta94 ,su* disfran*is$ =ces1 irresponsible free-boot]s1 may be useful to u = c]ta9 purposes1 b human habitations /&+ secure on _! f\ndations are bett] = u4 ,to own ! secret ( utilis+ ^! =ces is a pr\d fact = u1 b ! p[] ( self-control & ! self-d$ication ( love are tru] subjects = ! exultation ( mank9d4 ,! g5ii ( ! ,arabian ,nights may h 9 _! magic _! lure & fasc9ation = u4 ,b ! consci\sness ( ,god is ( ano!r ord]1 inf9itely m preci\s 9 imp>t+ to our m9ds ideas ( ! spiritual p[] ( creation4 ,yet ^! g5ii are abroad ev]y:]e2 & ev5 n[1 aft] ! late w>1 _! devotees are gett+ ready to play fur!r tricks ^u humanity by sudd5ly spirit+ x away to "s hill-top ( desolation4 ,,iii ,we "k t :51 at fir/1 any l>ge body ( p 9 _! hi/ory became aw>e ( _! unity1 !y express$ x 9 "s popul> symbol ( div9ity4 ,= !y felt t _! comb9ation 0 n an ari?metical "o2 its tru? 0 deep] ?an ! tru? ( numb]4 ,!y felt t _! community 0 n a m]e agglut9ation b a creation1 hav+ ^u x ! liv+ t\* ( ! inf9ite ,p]son4 ,! realisation ( ?is tru? hav+ be5 an end 9 itself1 a fulfilm5t1 x gave mean+ to self-sacrifice1 to ! acceptance ev5 ( dea?4 ,b our mod]n education is produc+ a habit ( m9d :i* is ev] weak5+ 9 u ! spiritual appreh5sion ( tru?--! tru? ( a p]son z ! ultimate reality ( exi/5ce4 ,sci5ce has its prop] sph]e 9 analys+ ?is _w z a con/ruction1 j z gramm> has its legitimate (fice 9 analys+ ! syntax ( a poem4 ,b ! _w1 z a creation1 is n a m]e con/ruction2 x too is m ?an a syntax4 ,x is a poem1 :i* we are apt to =get :5 gramm> takes exclusive hold ( our m9ds4 ,^u ! loss ( ?is s5se ( a univ]sal p]sonality1 :i* is religion1 ! reign ( ! ma*9e & ( me?od has be5 firmly e/abli%$1 & man1 humanly speak+1 has be5 made a homeless tramp4 ,z nomads1 rav5\s & re/less1 ! m5 f ! ,we/ h come to u4 ,!y h exploit$ our ,ea/]n humanity = %e] ga9 ( p[]4 ,?is mod]n meet+ ( m5 has n yet receiv$ ! bless+ ( ,god4 ,= x has kept u ap>t1 ?\gh railway l9es are laid f> & wide1 & %ips are ply+ f %ore to %ore to br+ u toge!r4 ,x has be5 said 9 ! ,upani%ads3 ,ya/u s>vani bhutani atmanyevanupa%yati ,s>va bhute%u *atmanam na tato vijugupsate4 7,he :o sees all ?+s 9 atma1 9 ! inf9ite _s1 & ! inf9ite _s 9 all be+s1 rema9s no long] unreveal$47 ,9 ! mod]n civilisation1 = :i* an enorm\s numb] ( m5 are us$ z mat]ials1 & human relation%ips h 9 a l>ge measure become utilit>ian1 man is imp]fectly reveal$4 ,= man's revelation does n lie 9 ! fact t he is a p[]1 b t he is a _s4 ,! preval5ce ( ! !ory :i* realises ! p[] ( ! ma*9e 9 ! univ]se1 & organises m5 into ma*9es1 is l ! eruption ( ,etna1 trem5d\s 9 its =ce1 9 its outbur/ ( fire & fume2 b its creep+ lava cov]s up human %elt]s made by ! ages1 & its a%es smo!r life4 ,,iv ,! t]ribly effici5t me?od ( repress+ p]sonality 9 ! individuals & ! races :o h fail$ to resi/ x has1 9 ! pres5t sci5tific age1 spread all ov] ! _w2 & 9 consequ5ce !re h appe>$ signs ( a univ]sal disruption :i* seems n f> (f4 ,fac$ ) ! possibility ( su* a disa/]1 :i* is sure to affect ! successful peoples ( ! _w 9 _! intemp]ate prosp]ity1 ! great ,p[]s ( ! ,we/ are seek+ peace1 n by curb+ _! gre$1 or by giv+ up ! exclusive advantages :i* !y h unju/ly acquir$1 b by conc5trat+ _! =ces = mutual security4 ,b c p[]s f9d _! equilibrium 9 !mselves8 ,p[] has to be made secure n only aga9/ p[]1 b also aga9/ weakness2 = !re lies ! p]il ( its los+ balance4 ,! weak are z great a dang] = ! /rong z quicks&s = an elephant4 ,!y d n assi/ progress because !y d n resi/2 !y only drag d[n4 ,! p :o gr[ accu/om$ to wield absolute p[] ov] o!rs are apt to =get t by s do+ !y g5]ate an unse5 =ce :i* "s day r5ds t p[] into pieces4 ,! dumb fury ( ! d[ntrodd5 f9ds its awful support f ! univ]sal law ( moral balance4 ,! air :i* is s ?9 & unsub/antial gives bir? to /orms t no?+ c resi/4 ,?is has be5 prov$ 9 hi/ory ov] & ov] aga91 & /ormy =ces aris+ f ! revolt ( insult$ humanity are op5ly ga!r+ 9 ! air at ! pres5t "t4 ,yet 9 ! psy*ology ( ! /rong ! lesson is despis$ & no c\nt tak5 ( ! t]ribl5ess ( ! weak4 ,?is is ! lat5t ignorance t1 l an unsuspect$ worm1 burr[s "u ! bulk ( ! prosp]\s4 ,h we nev] read ( ! ca/le ( p[]1 securely buttress$ on all sides1 9 a mom5t dissolv+ 9 air at ! explosion caus$ by ! weak & outrag$ besieg]s8 ,politicians calculate ^u ! numb] ( mail$ h&s t are kept on ! sword-hilts3 !y d n possess ! ?ird eye to see ! great invisible h& t clasps 9 sil5ce ! h& ( ! helpless & waits its "t4 ,! /rong =m _! league by a comb9ation ( p[]s1 driv+ ! weak to =m _! own league alone ) _! ,god4 ,i "k ,i am cry+ 9 ! wild]ness :5 ,i raise ! voice ( w>n+2 & :ile ! ,we/ is busy ) its organisation ( a ma*9e-made peace1 x w /ill cont9ue to n\ri% by its iniquities ! und]gr\nd =ces ( e>?quake 9 ! ,ea/]n ,cont95t4 ,! ,we/ seems unconsci\s t ,sci5ce1 by provid+ x ) m & m p[]1 is tempt+ x to suicide & enc\rag+ x to accept ! *all5ge ( ! dis>m$2 x does n "k t ! *all5ge comes f a high] s\rce4 ,two prophecies ab\t ! _w's salvation are *]i%$ 9 ! he>ts ( ! two great religions ( ! _w4 ,!y repres5t ! highe/ expectation ( man1 !reby indicat+ 8 fai? 9 a tru? :i* he in/9ctively consid]s z ultimate--! tru? ( love4 ,^! prophecies h n = _! vision ! fett]+ ( ! _w & r$uc+ x to tam5ess by means ( a close-l9k$ p[] =g$ 9 ! factory ( a political /eel tru/4 ,"o ( ! religions has = its m$itation ! image ( ! ,buddha :o is to come1 ,maitreya1 ! ,buddha ( love2 & he is to br+ peace4 ,! o!r religion waits = ! com+ ( ,*ri/4 ,= ,*ri/ prea*$ peace :5 he prea*$ love1 :5 he prea*$ ! on5ess ( ! ,fa!r ) ! bro!rs :o are _m4 ,& ?is 0 ! tru? ( peace4 ,*ri/ nev] held t peace 0 ! be/ policy4 ,= policy is n tru?4 ,! calculation ( self-int]e/ c nev] successfully fight ! irrational =ce ( passion--! passion :i* is p]v]sion ( love1 & :i* c only be set "r by ! tru? ( love4 ,s long z ! p[]s build a league on ! f\ndation ( _! desire = safety1 secure enjoym5t ( ga9s1 consolidation ( pa/ inju/ice1 & putt+ (f ! rep>ation ( wrongs1 :ile _! f+]s /ill wriggle = gre$ & reek ( blood1 rifts w appe> 9 _! union2 & 9 future _! conflicts w take great] =ce & magnitude4 ,x is political & comm]cial egoism :i* is ! evil h>b+] ( w>4 ,by diff]5t comb9ations x *anges its %ape & dim5sions1 b n its nature4 ,?is egoism is /ill held sacr$1 & made a religion2 & su* a religion1 by a m]e *ange ( temple1 & by new committees ( prie/s1 w nev] save mank9d4 ,we mu/ "k t1 z1 ?r\gh sci5ce & comm]ce1 ! realisation ( ! unity ( ! mat]ial _w gives u p[]1 s ! realisation ( ! great spiritual ,unity ( ,man alone c give u peace4 ,,! ,,_s ,,( ,,fre$om 7,a ,,lett] ,,f ,,new ,,york ,,to ,,! ,,au?or',s ,,own ,,c\ntrym57 ,:5 fre$om is n an inn] idea :i* imp>ts /r5g? to our activities & bread? to our creations1 :5 x is m]ely a ?+ ( ext]nal circum/ance1 x is l an op5 space to "o :o is bl9dfold$4 ,9 my rec5t travels 9 ! ,we/ ,i h felt t out !re fre$om z an idea has become feeble & ineffectual4 ,consequ5tly a _s ( repression & co]cion is fa/ spread+ 9 ! politics & social relation%ips ( ! p4 ,9 ! age ( mon>*y ! k+ liv$ surr\nd$ by a miasma ( intrigue4 ,at c\rt !re 0 an endless :isp]+ ( lies & calumny1 & mu* plott+ & plann+ among ! conspir+ c\rti]s to manipulate ! k+ z ! in/rum5t ( _! own purposes4 ,9 ! pres5t age intrigue plays a wid] "p1 & affects ! :ole c\ntry4 ,! p are drugg$ ) ! ha%i% ( false hopes & urg$ to de$s ( frightfulness by ! goad+s ( manufactur$ panics2 _! high] feel+s are exploit$ by devi\s *annels ( unctu\s hypocrisy1 _! pockets pick$ "u anae/hetics ( flatt]y1 _! v psy*ology affect$ by a conspiracy ( money & unscrupul\s diplomacy4 ,9 ! old ord] ! k+ 0 giv5 to und]/& t he 0 ! free/ individual 9 ! _w4 ,a great] semblance ( ext]nal fre$om1 no d\bt1 he _h ?an o!r individuals4 ,b !y built = him a gorge\s prison ( unreality4 ,! same ?+ is happ5+ n[ ) ! p ( ! ,we/4 ,!y are flatt]$ into believ+ t !y are free1 & !y h ! sov]eign p[] 9 _! h&s4 ,b ?is p[] is robb$ by ho/s ( self-seek]s1 & ! horse is captur$ & /abl$ because ( 8 gift ( fre$om ov] space4 ,! mob-m9d is all[$ ! enjoym5t ( an app>5t lib]ty1 :ile its true fre$om is curtail$ on e side4 ,its ?\ghts are fa%ion$ accord+ to ! plans ( organis$ int]e/2 9 its *oos+ ( ideas & =m+ ( op9ions x is h9d]$ ei!r by "s punitive =ce or by ! con/ant ins9uation ( untru?s2 x is made to dwell 9 an artificial _w ( hypnotic phrases4 ,9 fact1 ! p h become ! /oreh\se ( a p[] t attracts r\nd x a sw>m ( adv5tur]s :o are secretly inve/+ its walls to exploit x = _! own devices4 ,?us x has become m & m evid5t to me t ! ideal ( fre$om has gr[n t5u\s 9 ! atmosph]e ( ! ,we/4 ,! m5tality is t ( a slave-own+ community1 ) a mutilat$ multitude ( m5 ti$ to its comm]cial & political treadmill4 ,x is ! m5tality ( mutual di/ru/ & fe>4 ,! appall+ sc5es ( inhumanity & inju/ice1 :i* are gr[+ famili> to u1 are ! outcome ( a psy*ology t deals ) t]ror4 ,no cruelty c be ugli] 9 its f]ocity ?an ! cruelty ( ! c[>d4 ,! p :o h sacrific$ _! s\ls to ! passion ( pr(it-mak+ & ! drunk5ness ( p[] are con/antly pursu$ by phantoms ( panic & suspicion1 & !re=e !y are ru?less ev5 :]e !y are lea/ afraid ( mis*ances4 ,!y become morally incapable ( all[+ fre$om to o!rs1 & 9 _! eag]ness to curry fav\r ) ! p[]ful !y n only connive at ! inju/ice done by _! own p>tn]s 9 political gambl+1 b p>ticipate 9 x4 ,a p]petual anxiety = ! protection ( _! ga9s at any co/ /rikes at ! love ( fre$om & ju/ice1 until at l5g? !y are ready to =go lib]ty = !mselves & = o!rs4 ,my exp]i5ce 9 ! ,we/1 :]e ,i h realis$ ! imm5se p[] ( money & ( organis$ propag&a1--work+ ev]y:]e beh9d scre5s ( cam\flage1 creat+ an atmosph]e ( di/ru/1 timidity1 & antipa?y1--has impress$ me deeply ) ! tru? t real fre$om is ( ! m9d & _s2 x c nev] come to u f outside4 ,he only has fre$om :o ideally loves fre$om himself & is glad to ext5d x to o!rs4 ,he :o c>es to h slaves mu/ *a9 himself to !m2 he :o builds walls to create exclusion = o!rs builds walls across 8 own fre$om2 he :o di/ru/s fre$om 9 o!rs loses 8 moral "r to x4 ,soon] or lat] he is lur$ into ! me%es ( physical & moral s]vility4 ,!re=e ,i w\ld urge my own c\ntrym5 to ask !mselves if ! fre$om to :i* !y aspire is "o ( ext]nal conditions4 ,is x m]ely a transf]able commodity8 ,h !y acquir$ a true love ( fre$om8 ,h !y fai? 9 x8 ,are !y ready to make space 9 _! society = ! m9ds ( _! *ildr5 to gr[ up 9 ! ideal ( human dignity1 unh9d]$ by re/rictions t are unju/ & irrational8 ,h we n made elaborately p]man5t ! walls ( our social comp>tm5ts8 ,we are t5aci\sly pr\d ( _! exclusiv5ess4 ,we boa/ t1 9 ?is _w1 no o!r society b our own has come to f9ality 9 ! classify+ ( its liv+ memb]s4 ,yet 9 our political agitations we conv5i5tly =get t any unnaturalness 9 ! relation%ip ( gov]nors & gov]n$ :i* humiliates u1 becomes an outrage :5 x is artificially fix$ "u ! ?reat ( milit>y p]secution4 ,:5 ,india gave voice to immortal ?\ghts1 9 ! "t ( fulle/ vig\r ( vitality1 h] *ildr5 _h ! fe>less _s ( ! seek]s ( tru?4 ,! great epic ( ! s\l ( our p--! ,mahabh>ata--gives u a wond]ful vision ( an ov]fl[+ life1 full ( ! fre$om ( inquiry & exp]im5t4 ,:5 ! age ( ! ,buddha came1 humanity 0 /irr$ 9 our c\ntry to its utt]mo/ dep?4 ,! fre$om ( m9d :i* x produc$ express$ itself 9 a weal? ( creation1 spread+ ev]y:]e 9 its ri*ness ov] ! cont95t ( ,asia4 ,b ) ! ebb ( life 9 ,india ! _s ( creation di$ away4 ,x h>d5$ into an age ( in]t con/ruction4 ,! organic unity ( a v>i$ & ela/ic society gave way to a conv5tional ord] :i* prov$ its artificial "* by its inexorable law ( exclusion4 ,life has its inequalities1 ,i admit1 b !y are natural & are 9 h>mony ) our vital functions4 ,! head keeps its place ap>t f ! feet1 n ?r\gh "s ext]nal arrangem5t or any conspiracy ( co]cion4 ,if ! body is compell$ to turn som]saults = an indef9ite p]iod1 ! head nev] ex*anges its relative function = t ( ! feet4 ,b h our social divisions ! same inevitabl5ess ( organic law8 ,if we h ! h>dihood to say yes to t "q1 !n h[ c we blame an ali5 p = subject+ u to a political ord] :i* !y are tempt$ to believe et]nal8 ,by squeez+ human be+s 9 ! grip ( an inela/ic sy/em & =cibly hold+ !m fix$1 we h ignor$ ! laws ( life & gr[?4 ,we h =c$ liv+ s\ls into a p]man5t passivity1 mak+ !m incapable ( m\ld+ circum/ance to _! own intr9sic design1 & ( ma/]+ _! own de/9y4 ,borr[+ our ideal ( life f a d>k p]iod ( our deg5]acy1 we h cov]$ up our s5sitiv5ess ( s\l "u ! immovable weight ( a remote pa/4 ,we h set up an elaborate c]emonial ( cage-wor%ip1 & pluck$ all ! fea!rs f ! w+s ( ! liv+ _s ( our p4 ,& = u1--) our c5turies ( degradation & insult1 ) ! amorph\sness ( our national unity1 ) our helplessness be=e ! attack ( disa/]s f )\t & our unreason+ self-ob/ructions f )91--! puni%m5t has be5 t]rible4 ,our /upefaction has become s absolute t we d n ev5 realise t ?is p]si/5t mis=tune1 dogg+ our /eps = ages1 _c be a m]e accid5t ( hi/ory1 removable only by ano!r accid5t f outside4 ,unless we h true fai? 9 fre$om1 kn[+ x to be creative1 manfully tak+ all its risks1 n only d we lose ! "r to claim fre$om 9 politics1 b we also lack ! p[] to ma9ta9 x ) all our /r5g?4 ,= t w\ld be l assign+ ! s]vice ( ,god to a confirm$ a!i/4 ,& m51 :o contemptu\sly treat _! own bro!rs & si/]s z et]nal babies1 nev] to be tru/$ 9 ! mo/ trivial details ( _! p]sonal life1--co]c+ !m at e /ep by ! cruel ?reat ( p]secution into foll[+ a bl9d lane lead+ to n[h]e1 driv+ a numb] ( !m into hypocrisy & into moral in]tia1--w fail ov] & ov] aga9 to rise to ! height ( _! true & sev]e responsibility4 ,!y w be incapable ( hold+ a j fre$om 9 politics1 & ( fight+ 9 fre$om's cause4 ,! civilisation ( ! ,we/ has 9 x ! _s ( ! ma*9e :i* mu/ move2 & to t bl9d movem5t human lives are (f]$ z fuel1 keep+ up ! /eam-p[]4 ,x repres5ts ! active aspect ( in]tia :i* has ! appe>ance ( fre$om1 b n its tru?1 & !re=e gives rise to slav]y bo? )9 its b\nd>ies & outside4 ,! pres5t civilisation ( ,india has ! con/ra9+ p[] ( ! m\ld4 ,x squeezes liv+ man 9 ! grip ( rigid regulations1 & its repression ( individual fre$om makes x only too easy = m5 to be =c$ into submission ( all k9ds & degrees4 ,9 bo? ( ^! traditions life is (f]$ up to some?+ :i* is n life2 x is a sacrifice1 :i* has no ,god = its wor%ip1 & is !re=e utt]ly 9 va94 ,! ,we/ is cont9ually produc+ me*anical p[] 9 excess ( its spiritual control1 & ,india has produc$ a sy/em ( me*anical control 9 excess ( its vitality4 ,,! ,,nation ,! peoples are liv+ be+s4 ,!y h _! di/9ct p]sonalities4 ,b nations are organisations ( p[]1 & !re=e _! inn] aspects & outw>d expressions are ev]y:]e monoton\sly ! same4 ,_! diff]5ces are m]ely diff]5ces 9 degree ( effici5cy4 ,9 ! mod]n _w ! fight is go+ on betwe5 ! liv+ _s ( ! p & ! me?ods ( nation-organis+4 ,x is l ! /ruggle t began 9 ,c5tral ,asia betwe5 cultivat$ areas ( man's habitation & ! cont9ually encroa*+ des]t s&s1 till ! human region ( life & beauty 0 *ok$ out ( exi/5ce4 ,:5 ! spread ( high] ideals ( humanity is n held to be important1 ! h>d5+ me?od ( national effici5cy ga9s a c]ta9 /r5g?2 & = "s limit$ p]iod ( "t1 at lea/1 x pr\dly ass]ts itself z ! fitte/ to survive4 ,b x is ! survival ( t "p ( man :i* is ! lea/ liv+4 ,& ?is is ! reason :y dead monotony is ! sign ( ! spread ( ! ,nation4 ,! mod]n t[ns1 :i* pres5t ! physiognomy due to ?is dom9ance ( ! ,nation1 are ev]y:]e ! same1 f ,san ,francisco to ,london1 f ,london to ,tokyo4 ,!y %[ no faces1 b m]ely masks4 ,! peoples1 be+ liv+ p]sonalities1 mu/ h _! self-expression1 & ?is leads to _! di/9ctive creations4 ,^! creations are lit]ature1 art1 social symbols & c]emonials4 ,!y are l diff]5t di%es at "o common fea/4 ,!y add ri*ness to our enjoym5t & und]/&+ ( tru?4 ,!y are mak+ ! _w ( man f]tile ( life & v>i$ly beautiful4 ,b ! nations d n create1 !y m]ely produce & de/roy4 ,organisations = production are necess>y4 ,ev5 organisations = de/ruction may be s4 ,b :51 actuat$ by gre$ & hatr$1 !y cr[d away into a corn] ! liv+ man :o creates1 !n ! h>mony is lo/1 & ! p's hi/ory runs at a break-neck spe$ t[>ds "s fatal cata/rophe4 ,humanity1 :]e x is liv+1 is guid$ by inn] ideals2 b :]e x is a dead organisation x becomes imp]vi\s to !m4 ,its build+ process is only an ext]nal process1 & 9 its response to ! moral guidance x has to pass ?r\gh ob/acles t are gross & non-pla/ic4 ,man z a p]son has 8 individuality1 :i* is ! field :]e 8 _s has its fre$om to express itself & to gr[4 ,! pr(essional man c>ries a rigid cru/ ar\nd him :i* has v little v>iation & h>dly any ela/icity4 ,?is pr(essionalism is ! region :]e m5 specialise _! k & organise _! p[]1 m]cilessly elb[+ ea* o!r 9 _! /ruggle to come to ! front4 ,pr(essionalism is necess>y1 )\t d\bt2 b x mu/ n be all[$ to exce$ its heal?y limits1 to assume complete ma/]y ov] ! p]sonal man1 mak+ him n>r[ & h>d1 exclusively int5t ^u pursuit ( success at ! co/ ( 8 fai? 9 ideals4 ,9 anci5t ,india pr(essions 7 kept )9 limits by social regulation4 ,!y 7 consid]$ prim>ily z social necessities1 & 9 ! second place z ! means ( livelihood = individuals4 ,?us man1 be+ free f ! con/ant urg+ ( unb\nd$ competition1 c\ld h leisure to cultivate 8 nature 9 its complet5ess4 ,! ,cult ( ! ,nation is ! pr(essionalism ( ! p4 ,?is cult is becom+ _! greate/ dang]1 because x is br++ !m enorm\s success1 mak+ !m impati5t ( ! claims ( high] ideals4 ,! great] ! am\nt ( success1 ! /rong] are ! conflicts ( int]e/ & jeal\sy & hatr$ :i* are ar\s$ 9 m5's m9ds1 !reby mak+ x m & m necess>y = o!r peoples1 :o are /ill liv+1 to /iff5 into nations4 ,) ! gr[? ( nationalism1 man has become ! greate/ m5ace to man4 ,!re=e ! cont9ual pres5ce ( panic goads t v nationalism into ev]-increas+ m5ace4 ,cr[d psy*ology is a bl9d =ce4 ,l /eam & o!r physical =ces1 x c be utilis$ = creat+ a trem5d\s am\nt ( p[]4 ,& !re=e rul]s ( m51 :o1 out ( gre$ & fe>1 are b5t ^u turn+ _! peoples into ma*9es ( p[]1 try to tra9 ?is cr[d psy*ology = _! special purposes4 ,!y hold x to be _! duty to fo/] 9 ! popul> m9d univ]sal panic1 unreason+ pride 9 _! own race1 & hatr$ ( o!rs4 ,newspap]s1 s*ool-books1 & ev5 religi\s s]vices are made use ( = ?is object2 & ^? :o h ! c\rage to express _! disapprobation ( ?is bl9d & impi\s cult are ei!r puni%$ 9 ! law-c\rts1 or are socially o/racis$4 ,! individual ?9ks1 ev5 :5 he feels2 b ! same individual1 :5 he feels ) ! cr[d1 does n reason at all4 ,8 moral s5se becomes blurr$4 ,?is suppression ( high] humanity 9 cr[d m9ds is productive ( enorm\s /r5g?4 ,= ! cr[d m9d is ess5tially primitive2 its =ces are elem5tal4 ,!re=e ! ,nation is = ev] wat*+ to take advantage ( ?is enorm\s p[] ( d>kness4 ,! p's in/9ct ( self-pres]vation has be5 made dom9ant at p>ticul> times ( crisis4 ,!n1 = ! "t be+1 ! consci\sness ( its solid>ity becomes aggressively wide-awake4 ,b 9 ! ,nation ?is hyp]-consci\sness is kept alive = all "t by artificial means4 ,a man has to act ! "p ( a policeman :5 he f9ds 8 h\se invad$ by burgl>s4 ,b if t rema9s 8 normal condition1 !n 8 consci\sness ( 8 h\sehold becomes acute & ov]-wr\ght1 mak+ him fly at e /rang] pass+ ne> 8 h\se4 ,?is int5sity ( self-consci\sness is no?+ ( :i* a man %\ld feel pr\d2 c]ta9ly x is n heal?ful4 ,9 l mann]1 incessant self-consci\sness 9 a nation is highly injuri\s = ! p4 ,x s]ves its imm$iate purpose1 b at ! co/ ( ! et]nal 9 man4 ,:5 a :ole body ( m5 tra9 !mselves = a p>ticul> n>r[ purpose1 x becomes a common int]e/ ) !m to keep up t purpose & prea* absolute loyalty to x4 ,nationalism is ! tra9+ ( a :ole p = a n>r[ ideal2 & :5 x gets hold ( _! m9ds x is sure to lead !m to moral deg5]acy & intellectual bl9dness4 ,we _c b hold firm ! fai? t ?is ,age ( ,nationalism1 ( gigantic vanity & selfi%ness1 is only a pass+ phase 9 civilisation1 & ^? :o are mak+ p]man5t arrangem5ts = accommodat+ ?is tempor>y mood ( hi/ory w be unable to fit !mselves = ! com+ age1 :5 ! true _s ( fre$om w h sway4 ,) ! un*eck$ gr[? ( ,nationalism ! moral f\ndation ( man's civilisation is unconsci\sly und]go+ a *ange4 ,! ideal ( ! social man is unselfi%ness1 b ! ideal ( ! ,nation1 l t ( ! pr(essional man1 is selfi%ness4 ,?is is :y selfi%ness 9 ! individual is condemn$1 :ile 9 ! nation x is extoll$1 :i* leads to hopeless moral bl9dness1 confus+ ! religion ( ! p ) ! religion ( ! nation4 ,!re=e1 to take an example1 we f9d m5 m & m conv9c$ ( ! sup]ior claims ( ,*ri/ianity1 m]ely because ,*ri/ian nations are 9 possession ( ! great] "p ( ! _w4 ,x is l support+ a robb]'s religion by quot+ ! am\nt ( 8 /ol5 prop]ty4 ,nations celebrate _! successful massacre ( m5 9 _! *ur*es4 ,!y =get t ,?ugs also ascrib$ _! success 9 manslaught] to ! fav\r ( _! goddess4 ,b 9 ! case ( ! latt] _! goddess frankly repres5t$ ! pr9ciple ( de/ruction4 ,x 0 ! crim9al tribe's own murd]\s in/9ct deifi$--! in/9ct1 n ( "o individual1 b ( ! :ole community1 & !re=e held sacr$4 ,9 ! same mann]1 9 mod]n *ur*es1 selfi%ness1 hatr$ & vanity 9 _! collective aspect ( national in/9cts d n scruple to %>e ! homage paid to ,god4 ,( c\rse1 pursuit ( self-int]e/ ne$ n be :olly selfi%2 x c ev5 be 9 h>mony ) ! int]e/ ( all4 ,!re=e1 ideally speak+1 ! nationalism1 :i* /&s = ! expression ( ! collective self-int]e/ ( a p1 ne$ n be a%am$ ( itself if x ma9ta9s its true limitations4 ,b :at we see 9 practice is1 t e nation :i* has prosp]$ has done s ?r\gh its c>e] ( aggressive selfi%ness ei!r 9 comm]cial adv5tures or 9 =eign possessions1 or 9 bo?4 ,& ?is mat]ial prosp]ity n only fe$s cont9ually ! selfi% in/9cts ( ! p1 b impresses m5's m9ds ) ! lesson t1 = a nation1 selfi%ness is a necessity & !re=e a virtue4 ,x is ! emphasis laid 9 ,europe ^u ! idea ( ! ,nation's con/ant increase ( p[]1 :i* is becom+ ! greate/ dang] to man1 bo? 9 its direct activity & its p[] ( infection4 ,we mu/ admit t evils !re are 9 human nature1 9 spite ( our fai? 9 moral laws & our tra9+ 9 self-control4 ,b !y c>ry on _! =eheads _! own br& ( infamy1 _! v success add+ to _! mon/rosity4 ,all ?r\gh man's hi/ory !re w be "s :o suff]1 & o!rs :o cause suff]+4 ,! conque/ ( evil w nev] be a fully accompli%$ fact1 b a cont9u\s process l ! process ( burn+ 9 a flame4 ,9 =m] ages1 :5 "s p>ticul> p became turbul5t & tri$ to rob o!rs ( _! human rights1 !y sometimes a*iev$ success & sometimes fail$4 ,& x am\nt$ to no?+ m ?an t4 ,b :5 ?is idea ( ! ,nation1 :i* has met ) univ]sal acceptance 9 ! pres5t day1 tries to pass (f ! cult ( collective selfi%ness z a moral duty1 simply because t selfi%ness is gigantic 9 /ature1 x n only commits depr$ation1 b attacks ! v vitals ( humanity4 ,x unconsci\sly g5]ates 9 p's m9ds an attitude ( defiance aga9/ moral law4 ,= m5 are taught by repeat$ devices ! lesson t ! ,nation is great] ?an ! p1 :ile yet x scatt]s to ! w9ds ! moral law t ! p h held sacr$4 ,x has be5 said t a disease becomes mo/ acutely critical :5 ! bra9 is affect$4 ,= x is ! bra9 t is con/antly direct+ ! siege aga9/ all disease =ces4 ,! _s ( national selfi%ness is t bra9 disease ( a p :i* %[s itself 9 r$ eyes & cl5*$ fi/s1 9 viol5ce ( talk & movem5ts1 all ! :ile %att]+ its natural re/orative p[]s4 ,b ! p[] ( self-sacrifice1 toge!r ) ! moral faculty ( sympa?y & co-op]ation1 is ! guid+ _s ( social vitality4 ,its function is to ma9ta9 a b5efic5t relation ( h>mony ) its surr\nd+s4 ,b :5 x beg9s to ignore ! moral law :i* is univ]sal & uses x only )9 ! b\nds ( its own n>r[ sph]e1 !n its /r5g? becomes l ! /r5g? ( madness :i* ends 9 self-de/ruction4 ,:at is worse1 ?is ab]ration ( a p1 deck$ ) ! %[y title ( patriotism1 pr\dly walks abroad1 pass+ itself (f z a highly moral influ5ce4 ,?us x has spread its inflammatory contagion all ov] ! _w1 proclaim+ its fev] flu% to be ! be/ sign ( heal?4 ,x is caus+ 9 ! he>ts ( peoples1 naturally in(f5sive1 a feel+ ( envy at n hav+ _! temp]ature z high z t ( _! deliri\s neighb\rs & n be+ able to cause z mu* mis*ief1 b m]ely hav+ to suff] f x4 ,i h (t5 be5 ask$ by my ,we/]n fri5ds h[ to cope ) ?is evil1 :i* has atta9$ su* s9i/] /r5g? & va/ dim5sions4 ,9 fact1 ,i h (t5 be5 blam$ = m]ely giv+ w>n+1 & (f]+ no alt]native4 ,:5 we suff] z a result ( a p>ticul> sy/em1 we believe t "s o!r sy/em w\ld br+ u bett] luck4 ,we are apt to =get t all sy/ems produce evil soon] or lat]1 :5 ! psy*ology :i* is at ! root ( !m is wrong4 ,! sy/em :i* is national to-day may assume ! %ape ( ! int]national to-morr[2 b s long z m5 h n =sak5 _! idolatry ( primitive in/9cts & collective passions1 ! new sy/em w only become a new in/rum5t ( suff]+4 ,& because we are tra9$ to conf\nd effici5t sy/em ) moral goodness itself1 e ru9$ sy/em makes u m & m di/ru/ful ( moral law4 ,!re=e ,i d n put my fai? 9 any new in/itution1 b 9 ! individuals all ov] ! _w :o ?9k cle>ly1 feel nobly1 & act rightly1 ?us becom+ ! *annels ( moral tru?4 ,our moral ideals d n "w ) *isels & hamm]s4 ,l trees1 !y spread _! roots 9 ! soil & _! bran*es 9 ! sky1 )\t consult+ any ar*itect = _! plans4 ,,woman ,,& ,,home ,creative expressions atta9 _! p]fect =m ?r\gh emotions modulat$4 ,woman has t expression natural to h]--a cad5ce ( re/ra9t 9 h] behavi\r1 produc+ poetry ( life4 ,%e has be5 an inspiration to man1 guid+1 mo/ (t5 unconsci\sly1 8 re/less en]gy into an imm5se v>iety ( creations 9 lit]ature1 art1 music & religion4 ,?is is :y1 9 ,india1 woman has be5 describ$ z ! symbol ( ,%akti1 ! creative p[]4 ,b if woman beg9s to believe t1 ?\gh biologically h] function is diff]5t f t ( man1 psy*ologically %e is id5tical ) him2 if ! human _w 9 its m5tality becomes exclusively male1 !n be=e long x w be r$uc$ to utt] inanity4 ,= life f9ds its tru? & beauty1 n 9 any exagg]ation ( sam5ess1 b 9 h>mony4 ,if woman's nature 7 id5tical ) man's1 if ,eve 7 a m]e tautology ( ,adam1 x w\ld only give rise to a monoton\s sup]fluity4 ,b t %e 0 n s 0 prov$ by ! bani%m5t %e secur$ f a ready-made ,p>adise4 ,%e _h ! in/9ctive wisdom to realise t x 0 h] mission to help h] mate 9 creat+ a ,p>adise ( _! own on e>?1 ^: ideal %e 0 to supply ) h] life1 ^: mat]ials 7 to be produc$ & ga!r$ by h] comrade4 ,h[ev]1 x is evid5t t an increas+ numb] ( wom5 9 ! ,we/ are ready to ass]t t _! diff]5ce f m5 is unimportant4 ,! reason = ! vehem5t utt]ance ( su* a p>adox _c be ignor$4 ,x is a rebellion aga9/ a necessity1 :i* is n equal = bo? ! p>tn]s4 ,love 9 all =ms has its obligations1 & ! love t b9ds wom5 to _! *ildr5 b9ds !m to _! homes4 ,b necessity is a tyrant1 mak+ u submit to injury & indignity1 all[+ advantage ov] u to ^? :o are :olly or comp>atively free f its burd54 ,su* has be5 ! case 9 ! social relation%ip betwe5 man & woman4 ,along ) ! diff]5ce inh]5t 9 _! respective natures1 !re h gr[n up betwe5 !m inequalities fo/]$ by circum/ances4 ,man is n h&icapp$ by ! same biological & psy*ological responsibilities z woman1 & !re=e he has ! lib]ty to give h] ! security ( home4 ,?is lib]ty exacts paym5t :5 x (f]s its boon1 because to give or to )hold ! gift is )9 its p[]4 ,x is ! unequal fre$om 9 _! mutual relation%ips :i* has made ! weight ( life's trag$ies s pa9fully heavy = woman to be>4 ,"s mitigation ( h] disadvantage has be5 effect$ by h] r5d]+ h]self & h] home a luxury to man4 ,%e has acc5tuat$ ^? qualities 9 h]self :i* insidi\sly impose _! bondage ov] h] mate1 "s by p&]+ to 8 weakness1 & "s by satisfy+ 8 high] nature1 till ! sex-consci\sness 9 our society has gr[n abnormal & ov]p[]+4 ,!re is no actual objection to ?is 9 itself1 = x (f]s a /imulus1 act+ 9 ! dep? ( life1 :i* leads to creative exub]ance4 ,b a great deal ( x is a =c$ gr[? ( compulsion be>+ se$s ( degradation4 ,9 ^? ages :5 m5 ackn[l$g$ spiritual p]fection to be _! object1 wom5 7 d5\nc$ z ! *ief ob/acle 9 _! way4 ,! con/ant & consci\s ex]cise ( allurem5ts1 :i* gave wom5 _! p[]1 attack$ ! weak spots 9 man's nature1 & by do+ s add$ to its weakness4 ,= all relation%ips ta9t$ ) repression ( fre$om mu/ become s\rces ( deg5]acy to ! /rong :o impose su* repression4 ,balance ( p[]1 h[ev]1 betwe5 man & woman 0 9 a measure e/abli%$ :5 home wield$ a /rong en\gh attraction to make m5 accept its obligations4 ,b at la/ ! "t has come :5 ! mat]ial ambition ( man has assum$ su* colossal proportions t home is 9 dang] ( los+ its c5tre ( gravity = him1 & he is rec$+ f>!r & f>!r f its orbit4 ,! arid zone 9 ! social life is spread+ fa/4 ,! simple com=ts ( home1 made preci\s by ! t\* ( love1 are giv+ way to luxuries t c only h _! full ext5sion 9 ! isolation ( self-c5tr$ life4 ,hotels are be+ erect$ on ! ru9s ( homes2 productions are gr[+ m /up5d\s ?an creations2 & mo/ m5 h1 = ! mat]ials ( _! happ9ess & recreation1 _! dogs & horses1 _! pipes1 guns1 & gambl+ clubs4 ,reactions & rebellions1 n be+ normal 9 _! "*1 g on hurt+ tru? until peace is re/or$4 ,!re=e1 :5 woman refuses to ackn[l$ge ! di/9ction betwe5 h] life & t ( man1 %e does n conv9ce u ( its tru?1 b only proves to u t %e is suff]+4 ,all great suff]+s indicate "s wrong some:]e4 ,9 ! pres5t case1 ! wrong is 9 woman's lack ( fre$om 9 h] relation%ip ) man1 :i* compels h] to turn h] disabilities into attractions1 & to use untru?s z h] allies 9 ! battle ( life1 :ile %e is suff]+ f ! prec>i\sness ( h] position4 ,f ! beg9n+ ( our society1 wom5 h naturally accept$ ! tra9+ :i* imp>ts to _! life & to _! home a _s ( h>mony4 ,x is _! in/9ct to p]=m _! s]vices 9 su* a mann] t ^!1 ?r\gh beauty1 might be rais$ f ! doma9 ( slav]y to ! realm ( grace4 ,wom5 h tri$ to prove t 9 ! build+ up ( social life !y are arti/s & n artisans4 ,b all expressions ( beauty lose _! tru? :5 compell$ to accept ! patronage ( ! gross & ! indiff]5t4 ,!re=e :5 necessity drives wom5 to fa%ion _! lives to ! ta/e ( ! ins5sitive or ! s5sual1 !n ! :ole ?+ becomes a trag$y ( desecration4 ,society is full ( su* trag$ies4 ,_m ( ! laws & social regulations guid+ ! relation%ips ( man & woman are relics ( a b>b>ic age1 :5 ! brutal pride ( an exclusive possession _h its dom9ance 9 human relations1 su* z ^? ( p>5ts & *ildr51 husb&s & wives1 ma/]s & s]vants1 tea*]s & disciples4 ,! vulg>ity ( x /ill p]si/s 9 ! social bond betwe5 ! sexes because ( ! economic helplessness ( woman4 ,no?+ makes u s /upidly mean z ! s5se ( sup]iority :i* ! p[] ( ! purse conf]s ^u u4 ,! p[]s ( muscle & ( money h opportunities ( imm$iate satisfaction1 b ! p[] ( ! ideal mu/ h inf9ite pati5ce4 ,! man :o sells 8 goods1 or fulfils 8 contract1 is *eat$ if he fails to realise paym5t1 b he :o gives =m to "s ideal may nev] get 8 due & be fully paid4 ,:at ,i h felt 9 ! wom5 ( ,india is ! consci\sness ( ?is ideal--_! simple fai? 9 ! sanctity ( devotion light$ by love :i* is held to be div9e4 ,true womanl9ess is reg>d$ 9 our c\ntry z ! sa9tl9ess ( love4 ,x is n m]ely prais$ !re1 b lit]ally wor%ipp$2 & %e :o is gift$ ) x is call$ ,devi1 z "o reveal+ 9 h]self ,woman1 ! ,div9e4 ,t ?is has n be5 a m]e metaphor to u is because1 9 ,india1 our m9d is famili> ) ! idea ( ,god 9 an et]nal fem99e aspect4 ,?us ! ,ea/]n woman1 :o is deeply aw>e 9 h] he>t ( ! sacr$ness ( h] mission1 is a con/ant education to man4 ,x has to be admitt$ t !re are *ances ( su* an influ5ce fail+ to p5etrate ! call\sness ( ! co>se-m9d$2 b t is ! de/9y ( all manife/ations ^: value is n 9 success or rew>d 9 hon\r4 ,woman has to be ready to suff]4 ,%e _c all[ h] emotions to be dull$ or pollut$1 = ^! are to create h] life's atmosph]e1 ap>t f :i* h] _w w\ld be d>k & dead4 ,?is leaves h] he>t )\t any protection ( ins5sibility1 at ! m]cy ( ! hurts & insults ( life4 ,wom5 ( ,india1 l wom5 ev]y:]e1 h _! %>e ( suff]+1 b x radiates ?r\gh ! ideal1 & becomes1 l sunlight1 a creative =ce 9 _! _w4 ,our wom5 "k by he>t ! leg5ds ( ! great wom5 ( ! epic age--,savitri :o by ! p[] ( love conqu]$ dea?1 & ,sita :o _h no o!r rew>d = h] life ( sacrifice b ! sacr$ maje/y ( sorr[4 ,!y "k t x is _! duty to make ?is life an image ( ! life et]nal1 & t love's mission truly p]=m$ has a spiritual mean+4 ,x is a religi\s responsibility = !m to live ! life :i* is _! own4 ,= _! activity is n = money-mak+1 or organis+ p[]1 or intellectually prob+ ! my/]y ( exi/5ce1 b = e/abli%+ & ma9ta9+ human relation%ips requir+ ! highe/ moral qualities4 ,x is ! consci\sness ( ! spiritual "* ( _! life's "w1 :i* lifts !m above ! utilit>ian /&>d ( ! imm$iate & ! pass+1 surr\nds !m ) ! dignity ( ! et]nal1 & transmutes _! suff]+ & sorr[ into a cr[n ( light4 ,i mu/ gu>d myself f ! risk ( a possible misund]/&+4 ,! p]man5t significance ( home is n 9 ! n>r[ness ( its enclosure1 b 9 an et]nal moral idea4 ,x repres5ts ! tru? ( human relation%ip2 x reveals loyalty & love = ! p]sonality ( man4 ,let u take a wid] view1 9 a p]spective tru] ?an c be f\nd 9 its pres5t conv5tional associations4 ,) ! discov]y & developm5t ( agriculture !re came a p]iod ( settl$ life 9 our hi/ory4 ,! nomad ev] mov$ on ) 8 t5ts & cattle2 he explor$ space & exploit$ its cont5ts4 ,! cultivator ( l& explor$ "t 9 its imm5sity1 = he _h leisure4 ,comp>atively secur$ f ! unc]ta9ty ( 8 out] res\rces1 he _h ! opportunity to deal ) 8 moral res\rces 9 ! realm ( human tru?4 ,?is is :y agricultural civilisation1 l t ( ,india & ,*9a1 is ess5tially a civilisation ( human relation%ip1 ( ! adju/m5t ( mutual obligations4 ,x is deep-root$ 9 ! inn] life ( man4 ,its basis is co-op]ation & n competition4 ,9 o!r words1 its pr9ciple is ! pr9ciple ( home1 to :i* all its out] adv5tures are subord9at$4 ,9 ! mean:ile1 ! nomadic life ) its pr$atory in/9ct ( exploitation has develop$ into a great civilisation4 ,x is imm5sely pr\d & /rong1 kill+ leisure & pursu+ opportunities4 ,x m9imises ! claims ( p]sonal relation%ip & is jeal\sly c>eful ( its unhamp]$ fre$om = acquir+ weal? & ass]t+ its w ^u o!rs4 ,its burd5 is ! burd5 ( ?+s1 :i* gr[s heavi] & m complex e day1 disreg>d+ ! human & ! spiritual4 ,its p[]ful pressure f all sides n>r[s ! limits ( home1 ! p]sonal region ( ! human _w4 ,?us1 9 ?is region ( life1 wom5 are e day hu/l$ out ( _! %elt] = want ( accommodation4 ,b su* a /ate ( ?+s c nev] h ! effect ( *ang+ woman into man4 ,on ! contr>y1 x w lead h] to f9d h] place 9 ! unlimit$ range ( society1 & ! ,gu>dian ,_s ( ! p]sonal 9 human nature w ext5d ! m9i/ry ( woman ov] all developm5ts ( life4 ,habituat$ to deal ) ! _w z a ma*9e1 man is multiply+ 8 mat]ials1 bani%+ away 8 happ9ess & sacrific+ love to com=t1 :i* is an illusion4 ,at la/ ! pres5t age has s5t its cry to woman1 ask+ h] to come out f h] segregation 9 ord] to re/ore ! spiritual supremacy ( all t is human 9 ! _w ( humanity4 ,%e has be5 ar\s$ to rememb] t womanl9ess is n *iefly decorative4 ,x is l t vital heal?1 :i* n only imp>ts ! bloom ( beauty to ! body1 b joy to ! m9d & p]fection to life4 ,,an ,,ea/]n ,,univ]sity ,9 ! mid/ ( mu* t is disc\rag+ 9 ! pres5t /ate ( ! _w1 !re is "o symptom ( vital promise4 ,asia is awak5+4 ,?is great ev5t1 if x be b direct$ along ! "r l9es1 is full ( hope1 n only = ,asia h]self1 b = ! :ole _w4 ,on ! o!r h&1 x has to be admitt$ t ! relation%ip ( ! ,we/ ) ! ,ea/1 gr[+ m & m complex & widespread = ov] two c5turies1 f> f atta9+ its true fulfilm5t1 has giv5 rise to a univ]sal _s ( conflict4 ,! consequ5t /ra9 & unre/ h pr(\ndly di/urb$ ,asia1 & antipa!tic =ces h be5 accumulat+ = ye>s 9 ! dep? ( ! ,ea/]n m9d4 ,! meet+ ( ! ,ea/ & ! ,we/ has rema9$ incomplete1 because ! occasions ( x h n be5 dis9t]e/$4 ,! political & comm]cial adv5tures c>ri$ on by ,we/]n races--v (t5 by =ce & aga9/ ! int]e/ & wi%es ( ! c\ntries !y h dealt )--h creat$ a moral ali5ation1 :i* is deeply injuri\s to bo? p>ties4 ,! p]ils ?reat5$ by ?is unnatural relation%ip h long be5 contemptu\sly ignor$ by ! ,we/4 ,b ! bl9d confid5ce ( ! /rong 9 _! app>5t inv9cibility has (t5 l$ !m1 f _! dream ( security1 into t]rible surprises ( hi/ory4 ,x is n ! fe> ( dang] or loss to "o p or ano!r1 h[ev]1 :i* is mo/ important4 ,! demoralis+ influ5ce ( ! con/ant e/rangem5t betwe5 ! two hemisph]es1 :i* affects ! bas] passions ( man1--pride1 gre$ & hypocrisy on ! "o h&2 fe>1 suspici\sness & flatt]y on ! o!r1--has be5 develop+1 & ?reat5s u ) a _w-wide spiritual disa/]4 ,! "t has come :5 we mu/ use all our wisdom to und]/& ! situation1 & to control x1 ) a /rong] tru/ 9 moral guidance ?an 9 any array ( physical =ces4 ,9 ! beg9n+ ( man's hi/ory 8 fir/ social object 0 to =m a community1 to gr[ into a p4 ,at t e>ly p]iod1 individuals 7 ga!r$ toge!r )9 geographical enclosures4 ,b 9 ! pres5t age1 ) its facility ( communication1 geographical b>ri]s h almo/ lo/ _! reality1 & ! great f$]ation ( m51 :i* is wait+ ei!r to f9d its true scope or to break asund] 9 a f9al cata/rophe1 is n a meet+ ( individuals1 b ( v>i\s human races4 ,n[ ! problem be=e u is ( "o s+le c\ntry1 :i* is ?is e>?1 :]e ! races z individuals mu/ f9d bo? _! fre$om ( self-expression & _! bond ( f$]ation4 ,mank9d mu/ realise a unity1 wid] 9 range1 deep] 9 s5tim5t1 /rong] 9 p[] ?an ev] be=e4 ,n[ t ! problem is l>ge1 we h to solve x on a bigg] scale1 to realise ! ,god 9 man by a l>g] fai? & to build ! temple ( our fai? on a sure & _w-wide basis4 ,! fir/ /ep t[>ds realisation is to create opportunities = reveal+ ! diff]5t peoples to "o ano!r4 ,?is c nev] be done 9 ^? fields :]e ! exploit+ utilit>ian _s is supreme4 ,we mu/ f9d "s meet+-gr\nd1 :]e !re c be no "q ( conflict+ int]e/s4 ,"o ( su* places is ! ,univ]sity1 :]e we c "w toge!r 9 a common pursuit ( tru?1 %>e toge!r our common h]itage1 & realise t arti/s 9 all p>ts ( ! _w h creat$ =ms ( beauty1 sci5ti/s discov]$ secrets ( ! univ]se1 philosoph]s solv$ ! problems ( exi/5ce1 sa9ts made ! tru? ( ! spiritual _w organic 9 _! own lives1 n m]ely = "s p>ticul> race to :i* !y belong$1 b = all mank9d4 ,:5 ! sci5ce ( meteorology kn[s ! e>?'s atmosph]e z cont9u\sly "o1 affect+ ! diff]5t p>ts ( ! _w diff]5tly1 b 9 a h>mony ( adju/m5ts1 x kn[s & atta9s tru?4 ,& s1 too1 we mu/ "k t ! great m9d ( man is "o1 work+ ?r\gh ! _m diff]5ces :i* are ne$$ to ensure ! full result ( its fundam5tal unity4 ,:5 we und]/& ?is tru? 9 a dis9t]e/$ _s1 x tea*es u to respect all ! diff]5ces 9 man t are real1 yet rema9 consci\s ( our on5ess2 & to "k t p]fection ( unity is n 9 uni=mity1 b 9 h>mony4 ,?is is ! problem ( ! pres5t age4 ,! ,ea/1 = its own sake & = ! sake ( ! _w1 mu/ n rema9 unreveal$4 ,! deepe/ s\rce ( all calamities 9 hi/ory is misund]/&+4 ,= :]e we d n und]/&1 we c nev] be j4 ,be+ /rongly impress$ ) ! ne$ & ! responsibility1 :i* e individual to-day mu/ realise accord+ to 8 p[]1 ,i h =m$ ! nucleus ( an ,int]national ,univ]sity 9 ,india1 z "o ( ! be/ means ( promot+ mutual und]/&+ betwe5 ! ,ea/ & ! ,we/4 ,?is ,in/itution1 accord+ to ! plan ,i h 9 m9d1 w invite /ud5ts f ! ,we/ to /udy ! diff]5t sy/ems ( ,indian philosophy1 lit]ature1 art & music 9 _! prop] environm5t1 enc\rag+ !m to c>ry on rese>* "w 9 collaboration ) ! s*ol>s already engag$ 9 ?is task4 ,india has h] r5aissance4 ,%e is prep>+ to make h] contribution to ! _w ( ! future4 ,9 ! pa/ %e produc$ h] great culture1 & 9 ! pres5t age %e has an equally important contribution to make to ! culture ( ! ,new ,_w :i* is em]g+ f ! wreckage ( ! ,old4 ,?is is a mom5t\s p]iod ( h] hi/ory1 pregnant ) preci\s possibilities1 :5 any dis9t]e/$ (f] ( co-op]ation f any "p ( ! ,we/ w h an imm5se moral value1 ! memory ( :i* w become bright] z ! reg5]ation ( ! ,ea/ gr[s 9 vig\r & creative p[]4 ,! ,we/]n ,univ]sities give _! /ud5ts an opportunity to le>n :at all ! ,european peoples h contribut$ to _! ,we/]n culture4 ,?us ! intellectual m9d ( ! ,we/ has be5 lum9\sly reveal$ to ! _w4 ,:at is ne$$ to complete ?is illum9ation is = ! ,ea/ to collect its own scatt]$ lamps & (f] !m to ! enlight5m5t ( ! _w4 ,!re 0 a "t :5 ! great c\ntries ( ,asia _h1 ea* ( !m1 to nurture its own civilisation ap>t 9 comp>ative seclusion4 ,n[ has come ! age ( co-ord9ation & co-op]ation4 ,! se$l+s t 7 re>$ )9 n>r[ plots mu/ n[ be transplant$ into ! op5 fields4 ,!y mu/ pass ! te/ ( ! _w-m>ket1 if _! maximum value is to be obta9$4 ,b be=e ,asia is 9 a position to co-op]ate ) ! culture ( ,europe1 %e mu/ base h] own /ructure on a syn!sis ( all ! diff]5t cultures :i* %e has4 ,:51 tak+ h] /& on su* a culture1 %e turns t[>d ! ,we/1 %e w take1 ) a confid5t s5se ( m5tal fre$om1 h] own view ( tru?1 f h] own vantage-gr\nd1 & op5 a new vi/a ( ?\ght to ! _w4 ,o!rwise1 %e w all[ h] priceless inh]itance to crumble into du/1 &1 try+ to replace x clumsily ) feeble imitations ( ! ,we/1 make h]self sup]flu\s1 *eap & ludicr\s4 ,if %e ?us loses h] individuality & h] specific p[] to exi/1 w x 9 ! lea/ help ! re/ ( ! _w8 ,w n h] t]rible bankruptcy involve also ! ,we/]n m9d8 ,if ! :ole _w gr[s at la/ into an exagg]at$ ,we/1 !n su* an illimitable p>ody ( ! mod]n age w die1 cru%$ b5ea? its own absurdity4 ,9 ?is belief1 x is my desire to ext5d by degrees ! scope ( ?is ,univ]sity on simple l9es1 until x compreh5ds ! :ole range ( ,ea/]n cultures--! ,aryan1 ,semitic1 ,mongolian & o!rs4 ,its object w be to reveal ! ,ea/]n m9d to ! _w4 ,( "o ?+ ,i felt c]ta9 dur+ my travels 9 ,europe1 t a g5u9e int]e/ has be5 r\s$ !re 9 ! philosophy & ! arts ( ! ,ea/1 f :i* ! ,we/]n m9d seeks fre% inspiration ( tru? & beauty4 ,once ! ,ea/ _h h] reputation ( fabul\s weal?1 & ! seek]s 7 attract$ f across ! sea4 ,s9ce !n1 ! %r9e ( weal? has *ang$ its site4 ,b ! ,ea/ is fam$ also = h] /orage ( wisdom1 h>ve/$ by h] patri>*s f long successive ages ( spiritual endeav\r4 ,& :51 z n[1 9 ! mid/ ( ! pursuit ( p[] & weal?1 !re rises ! cry ( privation f ! fami%$ _s ( man1 an opportunity is (f]$ to ! ,ea/ to (f] h] /ore to ^? :o ne$ x4 ,once ^u a "t we 7 9 possession ( su* a ?+ z our own m9d 9 ,india4 ,x 0 liv+4 ,x ?\ght1 x felt1 x express$ itself4 ,x 0 receptive z well z productive4 ,t ?is m9d c\ld be ( any use 9 ! process1 or 9 ! end1 ( our education 0 ov]look$ by our mod]n educational disp5sation4 ,we are provid$ ) build+s & books & o!r magnific5t burd5s calculat$ to suppress our m9d4 ,! latt] 0 treat$ l a libr>y-%elf solidly made ( wood1 to be load$ ) lea!r-b\nd volumes ( second-h& in=mation4 ,9 consequ5ce1 x has lo/ its own col\r & "*1 & has borr[$ poli% f ! c>p5t]'s %op4 ,all ?is has co/ u money1 & also our f9] ideas1 :ile our intellectual vacancy has be5 cramm$ ) :at is describ$ 9 (ficial reports z ,education4 ,9 fact1 we h b\ght our spectacles at ! exp5se ( our eyesight4 ,9 ,india our goddess ( le>n+ is ,s>aswati4 ,my audi5ce 9 ! ,we/1 ,i am sure1 w be glad to "k t h] complexion is :ite4 ,b ! signal fact is t %e is liv+ & %e is a woman1 & h] seat is on a lotus-fl[]4 ,! symbolic mean+ ( ?is is1 t %e dwells 9 ! c5tre ( life & ! he>t ( all exi/5ce1 :i* op5s itself 9 beauty to ! light ( heav54 ,! ,we/]n education :i* we h *anc$ to "k is imp]sonal4 ,its complexion is also :ite1 b x is ! :it5ess ( ! :ite-wa%$ class-room walls4 ,x dwells 9 ! cold-/orage comp>tm5ts ( lessons & ! ice-pack$ m9ds ( ! s*oolma/]s4 ,! effect :i* x _h on my m9d :51 z a boy1 ,i 0 compell$ to g to s*ool1 ,i h describ$ else:]e4 ,my feel+ 0 v mu* ! same z a tree might h1 :i* 0 n all[$ to live its full life1 b 0 cut d[n to be made into pack+-cases4 ,! introduction ( ?is education 0 n a "p ( ! solemn m>riage c]emony :i* 0 to unite ! m9ds ( ! ,ea/ & ,we/ 9 mutual und]/&+4 ,x repres5t$ an artificial me?od ( tra9+ specially calculat$ to produce ! c>ri]s ( ! :ite man's burd54 ,?is want ( ideals /ill cl+s to our education sy/em1 ?\gh our ,univ]sities h latt]ly burd5$ _! syllabus ) a great] numb] ( subjects ?an be=e4 ,b x is only l add+ to ! bags ( :eat ! bullock c>ries to m>ket2 x does n make ! bullock any bett] (f4 ,m9d1 :5 long depriv$ ( its natural food ( tru? & fre$om ( gr[?1 develops an unnatural crav+ = success2 & our /ud5ts h fall5 victims to ! mania = success 9 exam9ations4 ,success consi/s 9 obta9+ ! l>ge/ numb] ( m>ks ) ! /ricte/ economy ( k4 ,x is a delib]ate cultivation ( disloyalty to tru?1 ( intellectual di%one/y1 ( a fooli% imposition by :i* ! m9d is enc\rag$ to rob itself4 ,b z we are by means ( x made to =get ! exi/5ce ( m9d1 we are supremely happy at ! result4 ,we pass exam9ations1 & %rivel up into cl]ks1 lawy]s & police inspectors1 & we die "y4 ,univ]sities %\ld nev] be made into me*anical organisations = collect+ & di/ribut+ k4 ,?r\gh !m ! p %\ld (f] _! intellectual hospitality1 _! weal? ( m9d to o!rs1 & e>n _! pr\d "r 9 return to receive gifts f ! re/ ( ! _w4 ,b 9 ! :ole l5g? & bread? ( ,india !re is n a s+le ,univ]sity e/abli%$ 9 ! mod]n "t :]e a =eign or an ,indian /ud5t c prop]ly be acqua9t$ ) ! be/ products ( ! ,indian m9d4 ,= t we h to cross ! sea1 & knock at ! doors ( ,france & ,g]many4 ,educational in/itutions 9 our c\ntry are ,india's alms-b[l ( k2 !y l[] our intellectual self-respect2 !y enc\rage u to make a fooli% display ( decorations compos$ ( borr[$ fea!rs4 ,?is x 0 t l$ me to f\nd a s*ool 9 ,b5gal1 9 face ( _m difficulties & disc\ragem5ts1 & 9 spite ( my own vocation z a poet1 :o f9ds 8 true inspiration only :5 he =gets t he is a s*oolma/]4 ,x is my hope t 9 ?is s*ool a nucleus has be5 =m$1 r\nd :i* an indig5\s ,univ]sity ( our own l& w f9d its natural gr[?--a ,univ]sity :i* w help ,india's m9d to conc5trate & to be fully consci\s ( itself2 free to seek ! tru? & make ?is tru? its own :]ev] f\nd1 to judge by its own /&>d1 give expression to its own creative g5ius1 & (f] its wisdom to ! gue/s :o come f o!r p>ts ( ! _w4 ,man's intellect has a natural pride 9 its own ari/ocracy1 :i* is ! pride ( its culture4 ,culture only ackn[l$ges ! excell5ce ^: criticism is 9 its inn] p]fection1 n 9 any ext]nal success4 ,:5 ?is pride succumbs to "s compulsion ( necessity or lure ( mat]ial advantage1 x br+s humiliation to ! intellectual man4 ,mod]n ,india1 ?r\gh h] v education1 has be5 made to suff] ?is humiliation4 ,once %e h]self provid$ h] *ildr5 ) a culture :i* 0 ! product ( h] own ages ( ?\ght & creation4 ,b x has be5 ?ru/ aside1 & we are made to tread ! mill ( pass+ exam9ations1 n = le>n+ any?+1 b = notify+ t we are qualifi$ = employm5ts "u organisations conduct$ 9 ,engli%4 ,our educat$ community is n a cultur$ community1 b a community ( qualifi$ c&idates4 ,mean:ile ! proportion ( possible employm5ts to ! numb] ( claimants has gradually be5 gr[+ n>r[]1 & ! consequ5t disaffection has be5 widespread4 ,at la/ ! v au?orities :o are responsible = ?is are blam+ _! victims4 ,su* is ! p]v]sity ( human nature4 ,x be>s its wor/ grudge aga9/ ^? x has injur$4 ,x is z if "s tribe :i* _h ! primitive habit ( decorat+ its tribal memb]s ) birds' plumage 7 "s day to hold ^! v birds guilty ( ! crime ( be+ ext9ct4 ,!re are belat$ attempts on ! "p ( our gov]nors to read u pi\s homilies ab\t dis9t]e/$ love ( le>n+1 :ile ! old ma*9]y goes on work+1 ^: product is n education b c]tificates4 ,x is good to rem9d ! fett]$ bird t its w+s are = so>+2 b x is bett] to cut ! *a9 :i* is hold+ x to its p]*4 ,! mo/ pa!tic feature ( ! trag$y is t ! bird itself has le>nt to use its *a9 = its ornam5t1 simply because ! *a9 j+les 9 fairly respectable ,engli%4 ,9 ! ,b5gali language !re is a mod]n maxim :i* c be translat$1 ,he :o le>ns to read & write rides 9 a c>riage & pair4 ,9 ,engli% !re is a simil> prov]b1 ,k is p[]4 ,x is an (f] ( a prospective bribe to ! /ud5t1 a promise ( an ult]ior rew>d :i* is m important ?an k itself4 ,temptations1 held be=e u z inducem5ts to be good or to pursue uncong5ial pa?s1 are mo/ (t5 flimsy lies or half-tru?s1 su* z ! (t-quot$ maxim ( respectable piety1 ,hone/y is ! be/ policy1 at :i* politicians all ov] ! _w seem to laugh 9 _! sleeves4 ,b un=tunately1 education conduct$ "u a special provid5ce ( purposefulness1 ( eat+ ! fruit ( k f ! wrong end1 does lead "o to t special p>adise on e>?1 ! daily rides 9 "o's own c>riage & pair4 ,& ! ,we/1 ,i h he>d f au!ntic s\rces1 is aspir+ 9 its education aft] t special cultivation ( worldl9ess4 ,:]e society is comp>atively simple & ob/ructions are n too num]\s1 we c cle>ly see h[ ! life-process guides education 9 its vital purpose4 ,! sy/em ( folk-education1 :i* is indig5\s to ,india1 b is dy+ out1 0 "o ) ! p's life4 ,x fl[$ naturally ?r\gh ! social *annels & made its way ev]y:]e4 ,x is a sy/em ( widespread irrigation ( culture4 ,its tea*]s1 specially tra9$ m51 are 9 con/ant requisition1 & f9d cr[d$ meet+s 9 our villages1 :]e !y repeat ! be/ ?\ghts & express ! ideals ( ! l& 9 ! mo/ effective =m4 ,! mode ( in/ruction includes ! recitation ( epics1 exp\nd+ ( ! scriptures1 read+ f ! ,puranas1 :i* are ! classical records ( old hi/ory1 p]=mance ( plays f\nd$ ^u ! e>ly my?s & leg5ds1 dramatic n>ration ( ! lives ( anci5t h]oes1 & ! s++ 9 *orus ( songs f ! old religi\s lit]ature4 ,evid5tly1 accord+ to ?is sy/em1 ! be/ function ( education is to enable u to realise t to live z a man is great1 requir+ pr(\nd philosophy = its ideal1 poetry = its expression1 & h]oism 9 its conduct4 ,ow+ to ?is vital me?od ( culture ! common p ( ,india1 ?\gh te*nically illit]ate1 h be5 made consci\s ( ! sanctity ( social relation%ips1 entail+ con/ant sacrifice & self-control1 urg$ & support$ by ideals collectively express$ 9 "o ^w1 ,dh>ma4 ,su* a sy/em ( education may s\nd too simple = ! complexities ( mod]n life4 ,b ! fundam5tal pr9ciple ( social life 9 its diff]5t /ages ( developm5t rema9s ! same2 & 9 no circum/ance c ! tru? be ignor$ t all human complexities mu/ h>monise 9 organic unity ) life1 fail+ :i* !re w be endless conflict4 ,mo/ ?+s 9 ! civilis$ _w occupy m ?an _! legitimate space4 ,mu* ( _! burd5 is ne$less4 ,by be>+ ?is burd5 civilis$ man may be %[+ great /r5g?1 b he displays little skill4 ,to ! gods1 view+ ?is f on high1 x mu/ seem l ! fl\nd]+s ( a giant :o has got out ( 8 dep? & kn[s n h[ to swim4 ,! ma9 s\rce ( all =ms ( volunt>y slav]y is ! desire ( ga94 ,x is difficult to fight aga9/ ?is :5 mod]n civilisation is ta9t$ ) su* a univ]sal contam9ation ( av>ice4 ,i h realis$ x myself 9 ! little boys ( my own s*ool4 ,= ! fir/ few ye>s !re is no tr\ble4 ,b z soon z ! upp] class is rea*$1 _! worldly wisdom--! malady ( ! ag$--beg9s to ass]t itself4 ,!y rebelli\sly insi/ t !y mu/ no long] le>n1 b r pass exam9ations4 ,pr(essions 9 ! mod]n age are m num]\s & lucrative ?an ev] be=e4 ,!y ne$ specialisation ( tra9+ & k1 tempt+ education to yield its spiritual fre$om to ! claims ( utilit>ian ambitions4 ,b man's deep] nature is hurt2 8 smo!r$ life seeks to be lib]at$ f ! suffocat+ folds & s5sual ties ( prosp]ity4 ,& ?is is :y we f9d almo/ ev]y:]e 9 ! _w a gr[+ dissatisfaction ) ! preval5t sy/em ( tea*+1 :i* betrays ! encroa*m5t ( s5ility & worldly prud5ce ov] pure intellect4 ,9 ,india1 also1 a vague feel+ ( discont5t has giv5 rise to num]\s attempts at e/abli%+ national s*ools & colleges4 ,b1 un=tunately1 our v education has be5 successful 9 depriv+ u ( our real initiative & our c\rage ( ?\ght4 ,! tra9+ we get 9 our s*ools has ! con/ant implication 9 x t x is n = u to produce b to borr[4 ,& we are ca/+ ab\t to borr[ our educational plans f ,european in/itutions4 ,! trampl$ plants ( ,indian corn are dream+ ( rec\p+ _! h>ve/ f ! neighb\r+ :eat fields4 ,to *ange ! figure1 we =get t1 = pr(ici5cy 9 walk+1 x is bett] to tra9 ! muscles ( our own legs ?an to /rut ^u wood5 ones ( =eign make1 al?\gh !y clatt] & cause m surprise at our skill 9 us+ !m ?an if !y 7 liv+ & real4 ,b :5 we g to borr[ help f a =eign neighb\rhood we are apt to ov]look ! real s\rce ( help beh9d all t is ext]nal & app>5t4 ,_h ! deep-wat] fi%es happ5$ to produce a sci5ti/ :o *ose ! jump+ ( a monkey = 8 rese>* "w1 ,i am sure he w\ld give mo/ ( ! cr$it to ! bran*es ( ! trees & v little to ! monkey itself4 ,9 a =eign ,univ]sity we see ! bran*+ wild]nesses ( its build+s1 furniture1 regulations1 & syllabus1 b ! monkey1 :i* is a difficult creature to cat* & m difficult to manufacture1 we are likely to treat z a m]e accid5t ( m9or importance4 ,x is conv5i5t = u to ov]look ! fact t among ! ,europeans ! liv+ _s ( ! ,univ]sity is widely spread 9 _! society1 _! p>liam5t1 _! lit]ature1 & ! num]\s activities ( _! corporate life4 ,9 all ^! functions !y are 9 p]petual t\* ) ! great p]sonality ( ! l& :i* is creative & h]oic 9 its con/ant acts ( self-expression & self-sacrifice4 ,!y h _! ?\ghts publi%$ 9 _! books z well z ?r\gh ! m$ium ( liv+ m5 :o ?9k ^? ?\ghts1 & :o criticise1 comp>e & dissem9ate !m4 ,"s at lea/ ( ! drawbacks ( _! academic education are r$eem$ by ! liv+ en]gy ( ! intellectual p]sonality p]vad+ _! social organism4 ,x is l ! /agnant res]voir ( wat] :i* f9ds its purification 9 ! %[]s ( ra9 to :i* x keeps itself op54 ,b1 to our mis=tune1 we h 9 ,india all ! furniture ( ! ,european ,univ]sity except ! human tea*]4 ,we h1 in/ead1 m]e purveyors ( book-lore 9 :om ! pap] god ( ! book%op has be5 made vocal4 ,a mo/ important tru?1 :i* we are apt to =get1 is t a tea*] c nev] truly tea* unless he is /ill le>n+ himself4 ,a lamp c nev] light ano!r lamp unless x cont9ues to burn its own flame4 ,! tea*] :o has come to ! end ( 8 subject1 :o has no liv+ traffic ) 8 k1 b m]ely repeats 8 lessons to 8 /ud5ts1 c only load _! m9ds2 he _c quick5 !m4 ,tru? n only mu/ in=m b inspire4 ,if ! inspiration dies out1 & ! in=mation only accumulates1 !n tru? loses its inf9ity4 ,! great] "p ( our le>n+ 9 ! s*ools has be5 wa/$ because1 = mo/ ( our tea*]s1 _! subjects are l dead specim5s ( once liv+ ?+s1 ) :i* !y h a le>n$ acqua9tance1 b no communication ( life & love4 ,! educational in/itution1 !re=e1 :i* ,i h 9 m9d has prim>ily = its object ! con/ant pursuit ( tru?1 f :i* ! imp>t+ ( tru? naturally foll[s4 ,x mu/ n be a dead cage 9 :i* liv+ m9ds are f$ ) food artificially prep>$4 ,x %\ld be an op5 h\se1 9 :i* /ud5ts & tea*]s are at "o4 ,!y mu/ live _! complete life toge!r1 dom9at$ by a common aspiration = tru? & a ne$ ( %>+ all ! delights ( culture4 ,9 =m] days ! great ma/]-craftsm5 _h /ud5ts 9 _! work%ops :]e !y co-op]at$ 9 %ap+ ?+s to p]fection4 ,t 0 ! place :]e k c\ld become liv+--t k :i* n only has its sub/ance & law1 b its atmosph]e subtly in=m$ by a creative p]sonality4 ,= intellectual k also has its aspect ( creative art1 9 :i* ! man :o explores tru? expresses some?+ :i* is human 9 him--8 en?usiasm1 8 c\rage1 8 sacrifice1 8 hone/y1 & 8 skill4 ,9 m]ely academical tea*+ we f9d subjects1 b n ! man :o pursues ! subjects2 !re=e ! vital "p ( education rema9s incomplete4 ,= our ,univ]sities we mu/ claim1 n labell$ packages ( tru? & au?oris$ ag5ts to di/ribute !m1 b tru? 9 its liv+ association ) h] lov]s & seek]s & discov]]s4 ,also we mu/ "k t ! conc5tration ( ! m9d-=ces scatt]$ ?r\gh\t ! c\ntry is ! mo/ important mission ( a ,univ]sity1 :i*1 l ! nucleus ( a liv+ cell1 %\ld be ! c5tre ( ! intellectual life ( ! p4 ,! br++ ab\t ( an intellectual unity 9 ,india is1 ,i am told1 difficult to ! v]ge ( impossibility ow+ to ! fact t ,india has s _m diff]5t languages4 ,su* a /atem5t is z unreasonable z to say t man1 because he has a div]sity ( limbs1 %\ld f9d x impossible to realise life's unity 9 himself1 & t only an e>?worm compos$ ( a tail & no?+ else c\ld truly "k t x _h a body4 ,let u admit t ,india is n l any "o ( ! great c\ntries ( ,europe1 :i* has its own sep>ate language2 b is r l ,europe h]self1 bran*+ out into diff]5t peoples ) _m diff]5t languages4 ,& yet ,europe has a common civilisation1 ) an intellectual unity :i* is n bas$ ^u uni=mity ( language4 ,x is true t 9 ! e>li] /ages ( h] culture ! :ole ( ,europe _h ,lat9 = h] le>n$ tongue4 ,t 0 9 h] intellectual budd+ "t1 :5 all h] petals ( self-expression 7 clos$ 9 "o po9t4 ,b ! p]fection ( h] m5tal unfold+ 0 n repres5t$ by ! s+ul>ity ( h] lit]>y vehicle4 ,:5 ! great ,european c\ntries f\nd _! individual languages1 !n only ! true f$]ation ( cultures became possible 9 ! ,we/1 & ! v diff]5ces ( ! *annels made ! comm]ce ( ideas 9 ,europe s ri*ly copi\s & s v>i$ly active4 ,we c well imag9e :at ! loss to ,european civilisation w\ld be if ,france1 ,italy & ,g]many1 & ,engl& h]self1 _h n ?r\gh _! sep>ate ag5cies contribut$ to ! common c(f] _! individual e>n+s4 ,!re 0 a "t ) u :5 ,india _h h] common language ( culture 9 ,sanskrit4 ,b1 = ! complete comm]ce ( h] ?\ght1 %e requir$ t all h] v]nacul>s %\ld atta9 _! p]fect p[]s1 ?r\gh :i* h] diff]5t peoples might manife/ _! idiosyncrasies2 & ?is c\ld nev] be done ?r\gh a =eign tongue4 ,9 ! ,unit$ ,/ates1 9 ,canada & o!r ,briti% ,colonies1 ! language ( ! p is ,engli%4 ,x has a great lit]ature :i* _h its bir? & gr[? 9 ! hi/ory ( ! ,briti% ,isl&s4 ,b :5 ?is language1 ) all its products & acquisitions1 matur$ by ages on its own "m soil1 is c>ri$ into =eign l&s1 :i* h _! own sep>ate hi/ory & _! own life-gr[?1 x mu/ con/antly hamp] ! indig5\s gr[? ( culture & de/roy individuality ( judgem5t & ! p]fect fre$om ( self-expression4 ,! inh]it$ weal? ( ! ,engli% language1 ) all its spl5d\r1 becomes an imp$im5t :5 tak5 into diff]5t surr\nd+s1 j z :5 lungs are giv5 to ! :ale 9 ! sea4 ,if su* is ! case ev5 ) races ^: gr&mo!r-tongue naturally cont9ues to be _! own "m-tongue1 "o c imag9e :at /]ility x means = a p :i* accepts1 = its vehicle ( culture1 an altoge!r =eign language4 ,a language is n l an umbrella or an ov]coat1 t c be borr[$ by unconsci\s or delib]ate mi/ake2 x is l ! liv+ sk9 itself4 ,if ! body ( a draught-horse ent]s into ! sk9 ( a race-horse1 x w be safe to wag] t su* an anomaly w nev] w9 a race1 & w fail ev5 to drag a c>t4 ,h we n wat*$ "s mod]n ,japanese arti/s imitat+ ,european art8 ,! imitation may sometimes produce clev] results2 b su* clev]ness has only ! p]fection ( artificial fl[]s :i* nev] be> fruit4 ,all great c\ntries h _! vital c5tres = intellectual life1 :]e a high /&>d ( le>n+ is ma9ta9$1 :]e ! m9ds ( ! p are naturally attract$1 :]e !y f9d _! g5ial atmosph]e1 9 :i* to prove _! wor? & to contribute _! %>e to ! c\ntry's culture4 ,?us !y k9dle1 on ! common alt> ( ! l&1 t great sacrificial fire :i* c radiate ! sacr$ light ( wisdom abroad4 ,a!ns 0 su* a c5tre 9 ,greece1 ,rome 9 ,italy2 & ,p>is is su* to-day 9 ,france4 ,b5>es has be5 & /ill cont9ues to be ! c5tre ( our ,sanskrit culture4 ,b ,sanskrit le>n+ does n exhau/ all ! elem5ts ( culture t exi/ 9 mod]n ,india4 ,if we 7 to take = grant$1 :at "s p ma9ta91 t ,we/]n culture is ! only s\rce ( light = our m9d1 !n x w\ld be l dep5d+ = daybreak ^u "s />1 :i* is ! sun ( a f> di/ant sph]e4 ,! /> may give u light1 b n ! day2 x may give u direction 9 our voyage ( exploration1 b x c nev] op5 ! full view ( tru? be=e our eyes4 ,9 fact1 we c nev] use ?is cold />light = /irr+ ! sap 9 our bran*es1 & giv+ col\r & bloom to our life4 ,?is is ! reason :y ,european education has become = ,india m]e s*ool lessons & no culture2 a box ( mat*es1 good = ! small uses ( illum9ation1 b n ! light ( morn+1 9 :i* ! use & beauty1 & all ! subtle my/]ies ( life are bl5d$ 9 "o4 ,let me say cle>ly t ,i h no di/ru/ ( any culture because ( its =eign "*4 ,on ! contr>y1 ,i believe t ! %ock ( su* extrane\s =ces is necess>y = ! vitality ( our intellectual nature4 ,x is admitt$ t mu* ( ! _s ( ,*ri/ianity runs c\nt]1 n only to ! classical culture ( ,europe1 b to ! ,european temp]am5t altoge!r4 ,& yet ?is ali5 movem5t ( ideas1 con/antly runn+ aga9/ ! natural m5tal curr5t ( ,europe1 has be5 a mo/ important factor 9 /r5g!n+ & enri*+ h] civilisation1 on acc\nt ( ! %>p antagonism ( its intellectual direction4 ,9 fact1 ! ,european v]nacul>s fir/ woke up to life & fruitful vig\r :5 !y felt ! impact ( ?is =eign ?\ght-p[] ) all its ori5tal =ms & aff9ities4 ,! same ?+ is happ5+ 9 ,india4 ,! ,european culture has come to u1 n only ) its k1 b ) its velocity4 ,!n1 aga91 let u admit t mod]n ,sci5ce is ,europe's great gift to humanity = all "t to come4 ,we1 9 ,india1 mu/ claim x f h] h&s1 & gratefully accept x 9 ord] to be sav$ f ! curse ( futility by lagg+ beh9d4 ,we %all fail to reap ! h>ve/ ( ! pres5t age if we delay4 ,:at ,i object to is ! artificial arrangem5t by :i* =eign education t5ds to occupy all ! space ( our national m9d1 & ?us kills1 or hamp]s1 ! great opportunity = ! creation ( a new ?\ght-p[] by a new comb9ation ( tru?s4 ,x is ?is :i* makes me urge t all ! elem5ts 9 our own culture h to be /r5g!n$1 n to resi/ ! ,we/]n culture1 b truly to accept & assimilate x2 to use x = our su/5ance1 n z our burd52 to get ma/]y ov] ?is culture1 & n to live on its outskirts z ! hew]s ( texts & draw]s ( book-le>n+4 ,! ma9 riv] 9 ,indian culture has fl[$ 9 f\r /reams1--! ,v$ic1 ! ,puranic1 ! ,buddhi/1 & ! ,ja94 ,x has its s\rce 9 ! heights ( ! ,indian consci\sness4 ,b a riv]1 belong+ to a c\ntry1 is n f$ by its own wat]s alone4 ,! ,tibetan ,brahmaputra is a tribut>y to ! ,indian ,ganges4 ,contributions h simil>ly f\nd _! way to ,india's orig9al culture4 ,! ,muhammadan1 = example1 has repeat$ly come into ,india f outside1 lad5 ) 8 own /ores ( k & feel+ & 8 wond]ful religi\s democracy1 br++ fre%et aft] fre%et to swell ! curr5t4 ,to our music1 our ar*itecture1 our pictorial art1 our lit]ature1 ! ,muhammadans h made _! p]man5t & preci\s contribution4 ,^? :o h /udi$ ! lives & writ+s ( our m$ieval sa9ts1 & all ! great religi\s movem5ts t sprang up 9 ! "t ( ! ,muhammadan rule1 "k h[ deep is our debt to ?is =eign curr5t t has s intimately m+l$ ) our life4 ,s1 9 our c5tre ( ,indian le>n+1 we mu/ provide = ! co-ord9ate /udy ( all ^! diff]5t cultures1--! ,v$ic1 ! ,puranic1 ! ,buddhi/1 ! ,ja91 ! ,islamic1 ! ,sikh & ! ,zoroa/rian4 ,! ,*9ese1 ,japanese1 & ,tibetan w also h to be add$2 =1 9 ! pa/1 ,india did n rema9 isolat$ )9 h] own b\nd>ies4 ,!re=e1 9 ord] to le>n :at %e 01 9 h] relation to ! :ole cont95t ( ,asia1 ^! cultures too mu/ be /udi$4 ,side by side ) !m mu/ f9ally be plac$ ! ,we/]n culture4 ,= only !n %all we be able to assimilate ?is la/ contribution to our common /ock4 ,a riv] fl[+ )9 banks is truly our own1 & x c conta9 its due tribut>ies2 b our relations ) a flood c only prove disa/r\s4 ,!re are "s :o are exclusively mod]n1 :o believe t ! pa/ is ! bankrupt "t1 leav+ no assets = u1 b only a legacy ( debts4 ,!y refuse to believe t ! army :i* is m>*+ =w>d c be f$ f ! re>4 ,x is well to rem9d su* p]sons t ! great ages ( r5aissance 9 hi/ory 7 ^? :5 man sudd5ly discov]$ ! se$s ( ?\ght 9 ! gran>y ( ! pa/4 ,! un=tunate p :o h lo/ ! h>ve/ ( _! pa/ h lo/ _! pres5t age4 ,!y h miss$ _! se$ = cultivation1 & g begg+ = _! b>e livelihood4 ,we mu/ n imag9e t we are "o ( ^! dis9h]it$ peoples ( ! _w4 ,! "t has come = u to break op5 ! treasure-trove ( our ance/ors1 & use x = our comm]ce ( life4 ,let u1 ) its help1 make our future our own1 & n cont9ue our exi/5ce z ! et]nal rag-pick]s 9 o!r p's du/b9s4 ,s f> ,i h dwelt only ^u ! intellectual aspect ( ,education4 ,=1 ev5 9 ! ,we/1 x is ! intellectual tra9+ :i* receives almo/ exclusive emphasis4 ,! ,we/]n univ]sities h n yet truly recognis$ t fulness ( expression is fulness ( life4 ,& a l>ge "p ( man c nev] f9d its expression 9 ! m]e language ( words4 ,x mu/ !re=e seek = its o!r languages1--l9es & col\rs1 s\nds & movem5ts4 ,?r\gh our ma/]y ( ^! we n only make our :ole nature articulate1 b also und]/& man 9 all 8 attempts to reveal 8 inn]mo/ be+ 9 e age & clime4 ,! great use ( ,education is n m]ely to collect facts1 b to "k man & to make oneself kn[n to man4 ,x is ! duty ( e human be+ to ma/]1 at lea/ to "s ext5t1 n only ! language ( intellect1 b also t p]sonality :i* is ! language ( ,art4 ,x is a great _w ( reality = man1--va/ & pr(\nd1--?is gr[+ _w ( 8 own creative nature4 ,?is is ! _w ( ,art4 ,to be br\ght up 9 ignorance ( x is to be depriv$ ( ! k & use ( t great inh]itance ( humanity1 :i* has be5 gr[+ & wait+ = e "o ( u f ! beg9n+ ( our hi/ory4 ,x is to rema9 deaf to ! et]nal voice ( ,man1 t speaks to all m5 ! messages t are beyond spee*4 ,f ! educational po9t ( view we "k ,europe :]e x is sci5tific1 or at be/ lit]>y4 ,s our notion ( its mod]n culture is limit$ )9 ! b\nd>y l9es ( gramm> & ! laboratory4 ,we almo/ completely ignore ! ae/hetic life ( man1 leav+ x uncultivat$1 all[+ we$s to gr[ !re4 ,our newspap]s are prolific1 our meet+-places are vocif]\s2 & 9 !m we we> to %r$s ! ?+s we h borr[$ f our ,engli% tea*]s4 ,we make ! air dismal & damp ) ! te>s ( our grievances4 ,b :]e are our arts1 :i*1 l ! outbreak ( spr+ fl[]s1 are ! spontane\s ov]fl[ ( our deep] nature & spiritual magnific5ce8 ,?r\gh ?is great defici5cy ( our mod]n education1 we are condemn$ to c>ry to ! end a dead load ( dumb wisdom4 ,l mis]able outca/s1 we are depriv$ ( our place 9 ! fe/ival ( culture1 & wait at ! out] c\rt1 :]e ! col\rs are n = u1 nor ! =ms ( delight1 nor ! songs4 ,ours is ! education ( a prison-h\se1 ) h>d lab\r & ) a drab dress cut to ! limits ( m9imum dec5cy & necessity4 ,we are made to =get t ! p]fection ( col\r & =m & expression belongs to ! p]fection ( vitality1--t ! joy ( life is only ! o!r side ( ! /r5g? ( life4 ,! timb] m]*ant may ?9k t ! fl[]s & foliage are m]e frivol\s decorations ( a tree2 b if ^! are suppress$1 he w "k to 8 co/ t ! timb] too w fail4 ,dur+ ! ,moghal p]iod1 music & art 9 ,india f\nd a great impetus f ! rul]s1 because _! :ole life--n m]ely _! (ficial life--0 liv$ 9 ?is l&2 & x is ! :ol5ess ( life f :i* orig9ates ,art4 ,b our ,engli% tea*]s are birds ( passage2 !y cackle to u1 b d n s+1--_! true he>t is n 9 ! l& ( _! exile4 ,con/riction ( life1 ow+ to ?is n>r[ness ( culture1 mu/ no long] be enc\rag$4 ,9 ! c5tre ( ,indian culture :i* ,i am propos+1 music & art mu/ h _! prom95t seats ( hon\r1 & n be giv5 m]ely a tol]ant nod ( recognition4 ,! diff]5t sy/ems ( music & diff]5t s*ools ( art :i* lie scatt]$ 9 ! diff]5t ages & prov9ces ( ,india1 & 9 ! diff]5t /rata ( society1 & also ^? belong+ to ! o!r great c\ntries ( ,asia1 :i* _h communication ) ,india1 h to be br\ght !re toge!r & /udi$4 ,i h already h9t$ t ,education %\ld n be dragg$ out ( its native elem5t1 ! life-curr5t ( ! p4 ,economic life cov]s ! :ole wid? ( ! fundam5tal basis ( society1 because its necessities are ! simple/ & ! mo/ univ]sal4 ,educational in/itutions1 9 ord] to obta9 _! fulness ( tru?1 mu/ h close association ) ?is economic life4 ,! highe/ mission ( education is to help u to realise ! inn] pr9ciple ( ! unity ( all k & all ! activities ( our social & spiritual be+4 ,society 9 its e>ly /age 0 held toge!r by its economic co-op]ation1 :5 all its memb]s felt 9 unison a natural int]e/ 9 _! "r to live4 ,civilisation c\ld nev] h be5 />t$ at all if su* 0 n ! case4 ,& civilisation w fall to pieces if x nev] aga9 realises ! _s ( mutual help & ! common %>+ ( b5efits 9 ! elem5tal necess>ies ( life4 ,! idea ( su* economic co-op]ation %\ld be made ! basis ( our ,univ]sity4 ,x mu/ n only in/ruct1 b live2 n only ?9k1 b produce4 ,our anci5t tapovanas1 or =e/ s*ools1 :i* 7 our natural univ]sities1 7 n %ut (f f ! daily life ( ! p4 ,ma/]s & /ud5ts ga!r$ fruit & fuel1 & took _! cattle out to graze1 support+ !mselves by ! "w ( _! own h&s4 ,spiritual education 0 a "p ( ! spiritual life itself1 :i* compreh5d$ all life4 ,our c5tre ( culture %\ld n only be ! c5tre ( ! intellectual life ( ,india1 b ! c5tre ( h] economic life also4 ,x mu/ co-op]ate ) ! villages r\nd x1 cultivate l&1 bre$ cattle1 sp9 clo?s1 press oil f oil-se$s2 x mu/ produce all ! necess>ies1 devis+ ! be/ means1 us+ ! be/ mat]ials1 & call+ sci5ce to its aid4 ,its v exi/5ce %\ld dep5d ^u ! success ( its indu/rial activities c>ri$ out on ! co-op]ative pr9ciple1 :i* w unite ! tea*]s & /ud5ts & villag]s ( ! neighb\rhood 9 a liv+ & active bond ( necessity4 ,?is w give u also a practical indu/rial tra9+1 ^: motive =ce is n ! gre$ ( pr(it4 ,be=e ,i conclude my pap]1 a delicate "q rema9s to be consid]$4 ,:at mu/ be ! religi\s ideal t is to rule our c5tre ( ,indian culture8 ,! "o abid+ ideal 9 ! religi\s life ( ,india has be5 ,mukti1 ! deliv]ance ( man's s\l f ! grip ( self1 its communion ) ! ,inf9ite ,s\l ?r\gh its union 9 an&a ) ! univ]se4 ,?is religion ( spiritual h>mony is n a !ological doctr9e to be taught1 z a subject 9 ! class1 = half an h\r ea* day4 ,x is ! spiritual tru? & beauty ( our attitude t[>ds our surr\nd+s1 our consci\s relation%ip ) ! ,inf9ite1 & ! la/+ p[] ( ! ,et]nal 9 ! pass+ mom5ts ( our life4 ,su* a religi\s ideal c only be made possible by mak+ provision = /ud5ts to live 9 intimate t\* ) nature1 daily to gr[ 9 an atmosph]e ( s]vice (f]$ to all creatures1 t5d+ trees1 fe$+ birds & animals1 le>n+ to feel ! imm5se my/]y ( ! soil & wat] & air4 ,along ) ?is1 !re %\ld be "s common %>+ ( life ) ! till]s ( ! soil & ! humble work]s 9 ! neighb\r+ villages2 /udy+ _! crafts1 invit+ !m to ! fea/s1 jo9+ !m 9 works ( co-op]ation = communal welf>e2 & 9 our int]c\rse we %\ld be guid$1 n by moral maxims or ! condesc5sion ( social sup]iority1 b by natural sympa?y ( life = life1 & by ! %e] necessity ( love's sacrifice = its own sake4 ,9 su* an atmosph]e /ud5ts w\ld le>n to und]/& t humanity is a div9e h>p ( _m /r+s1 wait+ = its "o gr& music4 ,^? :o realise ?is unity are made ready = ! pilgrimage ?r\gh ! night ( suff]+1 & along ! pa? ( sacrifice1 to ! great meet+ ( ,man 9 ! future1 = :i* ! call comes to u across ! d>kness4 ,life1 9 su* a c5tre1 %\ld be simple & clean4 ,we %\ld nev] believe t simplicity ( life might make u unsuit$ to ! requirem5ts ( ! society ( our "t4 ,x is ! simplicity ( ! tun+-=k1 :i* is ne$$ all ! m because ( ! intricacy ( /r+s 9 ! in/rum5t4 ,9 ! morn+ ( our c>e] our nature ne$s ! pure & ! p]fect note ( a spiritual ideal 9 ord] to fit u = ! complications ( our lat] ye>s4 ,9 o!r words1 ?is in/itution %\ld be a p]petual creation by ! co-op]ative en?usiasm ( tea*]s & /ud5ts1 gr[+ ) ! gr[? ( _! s\l2 a _w 9 itself1 self-su/a9+1 indep5d5t1 ri* ) ev]-r5ew+ life1 radiat+ life across space & "t1 attract+ & ma9ta9+ r\nd x a planet>y sy/em ( dep5d5t bodies4 ,its aim %\ld lie 9 imp>t+ life-brea? to ! complete man1 :o is intellectual z well z economic1 b\nd by social bonds1 b aspir+ t[>ds spiritual fre$om & f9al p]fection4 ,,! ,,end ,pr9t$ 9 ,great ,brita9 by ,r4 ,r4 ,,cl>k1 ,,limit$1 ,ed9burgh4 ,,by ,,rab9drana? ,,tagore ,,gitanjali4 7,song ,(f]+s47 ,translat$ by ! ,au?or4 ,) an ,introduction by ,w4 ,b4 ,,yeats1 & a ,portrait by ,w4 ,,ro!n/e94 ,cr[n #hvo4 #es4 net4 ,,a!naeum4--,mr4 ,tagore's translations are ( trance-l beauty4444 ,! exp&+ s5tim5t ( "s ( ! poems w9s1 ev5 ?r\gh ! ali5 m$ium ( our ,engli% prose1 a rhy?m :i* 9 its /r5g? & melody might recall famili> passages 9 ! ,psalms or ,solomon's ,song4 ,,fruit-,,ga!r+4 ,a ,sequel to ,gitanjali4 ,cr[n #hvo4 #es4 net4 ,,a!naeum4--,! eighty-six pieces t fill ?is volume are pure jets ( lyric feel+1 aphorisms express$ 9 mov+ symbols1 or fully develop$ p>ables & allegories 444 sev]al are z p]fect 9 =m z !y are beautiful & poignant 9 cont5t4 ,,gitanjali ,,& ,,fruit-,,ga!r+4 ,) ,illu/rations 9 col\r & half-tone by ,,n&alal ,,bose1 ,,sur5drana? ,,k>1 ,,aban9drana? ,,tagore1 & ,,nob9drana? ,,tagore4 ,cr[n #hvo4 #ajs4 net4 ,,! ,,g>d5]4 ,lyrics ( ,love & ,life4 ,translat$ by ! ,au?or4 ,) ,portrait4 ,cr[n #hvo4 #es4 net4 ,,daily ,,mail4--,fl[]s z fre% z sunrise4444 ,"o _c tell :at !y h lo/ 9 ! translation1 b z !y /& !y are ( extreme beauty4444 ,!y are simple1 exalt$1 fragrant--episodes & incid5ts ( e day transpos$ to fa]y4 ,,! ,,cresc5t ,,moon4 ,*ild-,poems4 ,translat$ by ! ,au?or4 ,) #h ,illu/rations 9 ,col\r4 ,pott #dto4 #es4 net4 ,,nation4--,a vision ( *ildhood :i* is only p>allel$ 9 our lit]ature by ! "w ( ,william ,blake4 ,,/ray ,,birds4 ,poems4 ,) a ,frontispiece by ,,willy ,,pogany4 ,cr[n #hvo4 #ds4 #f;d4 net4 ,,scotsman4--,! ri*ness ( ?is volume 9 ?\ght & 9 imag]y1 9 trac+ analogies & 9 discov]+ apologues1 is su* z to yield pleasure & pr(it to ! mo/ f]tile & cultur$ m9ds4 ,,lov]',s ,,gift ,,& ,,cross+4 ,cr[n #hvo4 #es4 net4 ,,a!naeum4--,! poems (t5 t\* extreme heights ( passion & sublimity1 & ! diction has a beauty & a music t few h atta9$ 9 ?is p>ticul> m$ium4 ,,! ,,fugitive4 ,cr[n #hvo4 #gs4 #f;d4 net4 ,,sunday ,,times4--,9 ',! ,fugitive' ! lov]s ( ,tagore w n be disappo9t$4 ,he has all 8 p[]s /ill undimm$4 ,inde$1 ! poet nev]1 9 our judgm5t1 has surpass$ ?is "w4 ,,*itra4 ,a ,play4 ,translat$ by ! ,au?or4 ,cr[n #hvo4 #cs4 #f;d4 net4 ,,obs]v]4--,an allegory ( love's mean+1 cle> z a pool 9 ! sun%9e4 ,x 0 writt51 we are told1 tw5ty-five ye>s ago4444 ,ev5 !n ,mr4 ,tagore _h t calm int5sity ( vision :i* we h all come to love 9 8 lat] "w4 ,we f9d 9 him t = :i* ,arjuna grop$ 9 8 love1 't ultimate y1 t b>e simplicity ( tru?1' & nev] m ?an 9 ?is little "w ( beauty1 ',*itra4' ,,! ,,k+ ,,( ,,! ,,d>k ,,*amb]4 ,a ,play4 ,translat$ by ,,k%iti% ,,*&ra ,,s54 ,cr[n #hvo4 #fs4 net4 ,,pall ,,mall ,,gazette4--,altoge!r1 ! play is a beautiful piece ( fanciful writ+ ) a veil$ purpose at ! back ( x4 ,,! ,,po/ ,,(fice4 ,a ,play4 ,translat$ by ,,devabrata ,,muk]jea4 ,cr[n #hvo4 #cs4 #f;d4 net4 ,,man*e/] ,,gu>dian4--',! ,po/ ,(fice' is a delicate1 wi/ful ?+1 col\r$ ) beautiful imag]y2 = a mom5t x lifts a corn] ( ! veil ( worldly exi/5ce4 ,! translation is ?r\gh\t extremely happy4 ,,! ,,cycle ,,( ,,spr+4 ,a ,play4 ,cr[n #hvo4 #cs4 #f;d4 net4 ,,man*e/] ,,gu>dian4--,! :ole little drama is a spr+-gift su* z ,engl& has seldom receiv$4 ,,sacrifice & o!r ,plays4 ,cr[n #hvo4 #fs4 net4 ,,scotsman4--,all ! pieces h a r>e beauty ( _! own4 ,,! ,,home ,,& ,,! ,,_w4 ,a ,novel4 ,cr[n #hvo4 #gs4 #f;d4 net4 ,,saturday ,,review4--,9 ^! days ( indiscrim9at+ praise1 x is h>d = a review] to f9d words ) :i* to welcome prop]ly a book s good z ?is4 ,,! ,,wreck4 ,a ,novel4 ,cr[n #hvo4 #hs4 #f;d4 net4 ,,morn+ ,,po/4--,! /ory _c fail to int]e/ & delight4 ,,ma%i & o!r ,/ories4 ,cr[n #hvo4 #fs4 net4 ,,ox=d ,,magaz9e4--,full ( pregnant pictures ( ,indian life & "*1 subdu$ b vivid 9 tone4 ,,hungry ,,/ones & o!r ,/ories4 ,cr[n #hvo4 #fs4 net4 ,,daily ,,telegraph4--,conta9s descriptive passages ( r>e vig\r & beauty1 & is embelli%$ ) imag]y ( a delicate & di/9ctive "*4 ,s,a,,dhan,a3 ,! ,realisation ( ,life4 ,lectures4 ,extra ,cr[n #hvo4 #fs4 net4 ,,nationalism4 ,extra ,cr[n #hvo4 #fs4 net4 ,,p]sonality4 ,lectures deliv]$ 9 ,am]ica4 ,illu/rat$4 ,cr[n #hvo4 #fs4 net4 ,,creative ,,unity4 ,essays4 ,extra ,cr[n #hvo4 ,,my ,,rem9isc5ces4 ,illu/rat$4 ,extra ,cr[n #hvo4 #gs4 #f;d4 net4 ,,glimpses ,,( ,,b5gal4 ,select$ f ! ,lett]s ( ,rab9drana? ,tagore1 #ahhe to #ahie4 ,cr[n #hvo4 #gs4 #f;d4 net4 ,,"o ,,hundr$ ,,poems ,,( ,,kabir4 ,translat$ by ,,rab9drana? ,,tagore1 assi/$ by ,,evelyn ,,und]hill4 ,cr[n #hvo4 #es4 net4 ,,rab9drana? ,,tagore4 ,a ,biographical ,/udy4 ,by ,,erne/ ,,rhys4 ,illu/rat$4 ,extra ,cr[n #hvo4 #ajs4 #f;d4 net4 ,,six ,,portraits ,,( ,,rab9drana? ,,tagore4 ,by ,w4 ,,ro!n/e94 ,reproduc$ 9 ,collotype4 ,) ,prefatory ,note by ,,max ,,be]bohm4 ,imp]ial #dto4 #ajs4 net4 ,,! ,,autobiography ,,( ,,mah>%i ,,dev5drana? ,,tagore 7,fa!r ( ,,rab9drana? ,,tagore74 ,translat$ by ,,saty5drana? ,,tagore & ,,indira ,,devi4 ,) ,introduction by ,,evelyn ,,und]hill1 & ,portrait4 ,extra ,cr[n #hvo4 #gs4 #f;d4 net4 ,,! ,,philosophy ,,( ,,rab9drana? ,,tagore4 ,by ,pr(4 ,s4 ,,radhakri%nan4 #hvo4 #hs4 #f;d4 net4 ,,%ant9iketan3 ,! ,bolpur ,s*ool ( ,rab9drana? ,tagore4 ,by ,w4 ,w4 ,,pe>son4 ,) ,introduction by ,,rab9drana? ,,tagore4 ,illu/rat$4 #hvo4 #ds4 #f;d4 net4 ,,london3 ,,macmillan ,,& ,,co41 ,,ltd4 ,,transcrib]',s ,,notes ,obvi\s typographic errors h be5 correct$4 ,! page numb]s 9 ! ,table ( ,cont5ts h be5 adju/$ to mat* ! actual page numb]s4