,,fra ,,angelico ,,by ,j4 ,b4 ,,supino ,,translated ,,by ,,leader ,,scott4 ,,florence ,,alinari ,,brothers1 ,,publishers4 #aijb4 ,,all ,,rights ,,reserved ,printed by ,barbra--,alfani and ,venturi1 proprietors ,florence4 99 99 99 99 99 ,illustration3 ,the ,annunciation4 7,convent of ,san ,marco1 ,florence7 ,,index4 ,beato ,angelico--,proem ,page #e ,i4--,fra ,angelico at ,cortona and ,perugia 7#adji-adah7 #bi ,,ii4--,fra ,angelico at ,fiesole 7#adah-adcf7 #ee ,,iii4--,fra ,angelico at ,florence 7#adcf-adde7 #ic ,san ,marco #ie ,in the ,gallery of ,ancient and ,modern ,art #aca ,,iv4--,fra ,angelico at ,rome and ,orvieto 7#adde-adee7 #aee ,index to the ,illustrations #agi ,illustration ,illustration3 ,angels of the ,last ,judgement4 ,tradition shows us ,fra ,giovanni ,angelico absorbed in his work1 and either caressing with his brush one of those graceful angelic figures which have made him immortal1 or reverently outlining the sweet image of the ,virgin before which he himself would kneel in adoration4 ,legend pictures him devoutly prostrate in prayer before commencing work1 that his soul might be purified1 and fitted to understand and render the divine subject2 and again in oration after leaving his easel1 to thank heaven for having given him power to make his holy visions visible to other eyes4 ,but has tradition any foundation in fact8 ,why not8 ,through his numberless works we may easily divine the soul of the artist1 and can well understand1 how the calm and serene atmosphere of the monastic cell1 the church perfumed with incense1 and the cloister vibrating with psalms1 would develop the mystic sentiment in such a mind4 ,and can we disregard tradition in face of such humility of life1 such beauty of work1 exquisite refinement of feeling1 and sweetness of expression6 ,among all the masters who have attempted to imbue the human form with the divine spirit1 he is perhaps the only one who succeeded in producing pure celestial figures1 and this with such marvellous simplicity of line1 that they have become the glory of his art4 ,whether it be the ,virgin enthroned amidst groups of cherubim sounding heavenly trumpets1 or ,christ blessing the just and driving away sinners2 whether the martyrs supporting their torments with superhuman resignation1 the apostles preaching the gospel1 or angels free in the air and chanting celestial glories2 the same spirit is in them all--at once intense1 devout1 and utterly pure1 in which the fervent believer and the true artist are inseparably blended4 ,the reason is1 that ,fra ,giovanni put into his work the flame of an overpowering passion2 under his touch features were beautified1 and figures animated with a new mystic grace4 ,he threw himself entirely into his art which thus became the spontaneous expression of his soul4 ,it was the custom of ,fra ,giovanni1 says ,vasari1 to abstain from retouching or improving any painting once finished4 ,he altered nothing1 but left all as it was done the first time1 believing1 as he said1 that such was the will of ,god4 ,it is also affirmed that he would never take his pencil in hand until he had first offered a prayer4 ,he is said never to have painted a crucifix without tears streaming from his eyes1 and in the countenances and attitudes of his figures it is easy to perceive proof of his sincerity1 his goodness1 and the depth of his devotion to the religion of ,christ4#a ,how this devout mind1 full of the figurative sacred writings then current1 must have overflowed with visions1 ecstasies and miracles6 ,and what tremors of awe must he have felt1 in putting these visions into colour6 ,his ,madonnas1 their features suffused with candour and humility1 bend with maternal grace hitherto unwitnessed1 in loving contemplation of the ,son1 or--mothers in glory--they bow to receive the homage of the ,redeemer4 ,his saints ecstatically gaze at luminous celestial apparitions2 his golden winged angels dance lightly beneath the throne of their ,lord or sound merrily the most various instruments1 singing3 laudate ,dominum4441 laudate eum in sono tub1 laudate eum in psalterio et cithara1 laudate eum in timpano et choro4442 or else with their fair curly heads downcast they reverently worship the divine majesty4 ,what a feast of light and colour is in these panels1 gleaming with azure and gold like a hymn to religion and faith6 ,we know from him how the pious imagination of the men of his time pictured the ,kingdom of ,heaven1 with the angels1 saints1 and blessed ones1 and on this account alone his pictures would have been of extraordinary importance in the history of religion4 ,not to love ,fra ,angelico would mean to lack the true sentiment of ancient art1 for though we recognize the pious navet of the monk1 there is in the heavenly beauty of his figures1 and the joy of youthful faith which animates the artist1 a charm unequalled in the whole history of ,art6#b ,whether ,fra ,angelico ever actually had a master1 it is impossible to ascertain4 ,there are critics who affirm that if anyone initiated him in art1 imbuing him with his own sentiment and style1 it might have been the ,camaldolese monk ,lorenzo ,monaco2 but ,cavalcaselle justly observes that between ,angelico and ,lorenzo ,monaco there only exists that affinity which in coetaneous artists results from community of thought1 social conditions1 and religious sentiments4 ,two monks like the ,camaldolese and the ,dominican might well show the same ideas1 without implying a relation of master and scholar between them4#c ,both critics and historians1 however1 agree in the assertion that he began his career in art by illuminating codices and choral books4 ,baldinucci and ,rosini judge that his master in painting was the ,florentine ,gherardo ,starnina1 whom ,lanzi designates as a painter of life-like style4 ,but ,padre ,marchese refuting this opinion observes that not to mention ,vasari's silence on the matter1 the fact is very doubtful1 because ,gherardo passed many years in ,spain1 and returning to his native land died in #adjc1 when little ,guido of ,mugello#d was only #af years old1 an age which scarcely admits of the first steps in ,art4#e ,but the date of ,starnina's death is now corrected and proved to have been in #adjh1 so1 taking into account the character of our artist's works1 nothing need now be opposed to the theory that ,fra ,giovanni may have profited by the teaching of that master1 while living in ,florence after his return from ,spain2 besides it is not proved whether that journey to ,spain was ever really taken4 ,historians1 it is true1 tell us that ,starnina1 being obliged to leave ,florence after the ,ciompi riots 7#acgh71 took refuge in ,spain1 where he lived several years2 but it is certain that in #achg his name was inscribed in the ,guild of ,florentine painters4#f ,vasari does not doubt that ,fra ,angelico1 like other artists from ,masaccio onwards1 acquired his skill by studying the frescoes of the ,brancacci ,chapel2#g but besides the fact that the style of those pictures is diametrically opposed to ,fra ,angelico's1 the latter could not possibly have been in ,masaccio's school1 for as he was born in #achg1 he was fifteen years older than ,masaccio and already a proved master1 when the ,carmine frescoes were being painted4 ,fra ,angelico's style is so individual and characteristic1 that it might rather be considered as springing from his own disposition1 developed under the influence of his time4 ,studying the works left in ,florence by his great predecessors1 leading a retired life1 and purifying every idea1 every inspiration in the fire of religion1 ,angelico was enabled1 by meditation1 to perfect the models of the best artists of the trecento1 among whom we should opine that the influence of ,orcagna in his frescoes in the ,strozzi ,chapel of ,s4 ,m4 ,novella1 was greater even than that of ,giotto4 ,indeed it is evident that what ,orcagna began1 is carried to the highest development in ,fra ,angelico1 who combined softness and refinement with severity of form1 grace of expression with nobility of attitude4 ,the figure of the ,virgin in the fresco of the ,judgment in the ,strozzi ,chapel1 so grand and majestic in its simplicity1 is again recognisable in the panels of ,fra ,angelico1 imitated with his own especial character and spiritual feeling1 full of grace and humility1 the soft lines breathing beauty and lightness4 ,the saints who appear to be actually in celestial repose1 have also inspired ,fra ,giovanni2 the same gentle and contemplative expression which irradiates the features of the elect is again visible in our painter's figures4 ,in the colouring of both1 vivacity is combined with softness1 and vigour of chiaro-scuro goes together with transparency of tint4 ,nevertheless it is true that in certain respects1 ,fra ,angelico might be said to belong to the same school as ,masolino4 ,they are1 however1 at the antipodes from each other in sentiment and artistic interpretation1 for while the saintly ,giovanni endeavoured to idealize the human figure and render it divine1 ,masolino1 like most of his contemporaries1 followed a style distinctly realistic2 yet it may be proved that in technique1 both followed the same rules1 and worked on similar principles4 ,in fact the similitude between the two painters noticeable in their composition1 softness of outline1 lightness of figures1 and clear harmonious colouring1 tends to confirm the great artistic affinity which we have indicated4 ,both of them used rosy tints in the flesh1 with greenish and yellowish shadows1 both recall the older artists of the trecento in the perspective1 which is often incorrect1 and out of proportion4 ,but how far superior is ,fra ,angelico when the work of both in its full aspect is compared6 ,fra ,angelico has1 it is true1 conventional forms1 and there is a certain sameness in his heads with their large oval countenances2 the small eyes1 outlined round the upper arch of the eyebrow1 and with a black spot for pupils1 sometimes lack expression1 or have a too monotonous one1 and the iris is often lost in the white of the cornea2 his mouths are always drawn small with a thickening of the lips in the centre1 and the corners strongly accentuated2 the colour of his faces is either too pink or too yellow2 the folds of the robes 7often independent of the figure1 especially in the lower part7 fall straight1 and in the representations of the seated ,virgin expand on the ground1 as if to form the foot of a chalice4 ,but in his frescoes these faults of conventional manner almost entirely disappear1 giving place to freer drawing1 more life-like expression1 and a character of greater power4 ,we will not repeat with ,vasari that ,fra ,giovanni perfected his art from the frescoes of the ,brancacci ,chapel2 but we do not doubt that he too felt the beneficent influx of the new style1 of which ,masaccio was the greatest champion1 and that he followed it1 leaving behind1 up to a certain point1 the primitive giottesque forms4 ,there is in his art1 the great medival ideal rejuvenated and reinvigorated by the spirit of newer times4 ,being in the beginning of his career1 as is generally believed1 only an illuminator1 he continued1 with subtle delicacy and accurate1 almost timid design1 to illuminate in larger proportions on his panels1 those figures which are often only parts of a decorative whole4 ,but in his later works while still preserving the simplicity of handling1 and the innate character of his style1 he displays a new tendency1 and learns to give life to his figures1 not only by the expression of purity and sweet ecstasy1 but in finer particularization of form and action which he reproduces in more material style4 ,his clear diaphanous transparency of colouring is not used from lack of technical ability1 but to approach more nearly to his ideal of celestial and divine visions1 and succeed in a species of pictorial religious symbolism4 ,in the midst of his calm and serene compositions ,fra ,angelico has figures in which a healthy realism is strongly accentuated2 figures drawn with decision1 strong chiaro-scuro and robust colouring1 which show that he did not deliberately disdain the progress made in art by his contemporaries4 ,indeed we should err in believing that ,fra ,angelico was unwilling to recognize the artistic developments going on around him1 and the new tendencies followed by his eminent neighbours ,ghiberti1 ,brunelleschi and ,donatello4 ,it was not so2 but he only profited by the movement as far as he deemed possible without losing his own sentiment and character2 thus giving a rare example of self-knowledge4 ,perhaps he divined that if he had followed the new current too closely1 it would have carried him farther than he wished to go2 that the new manner would have removed him for ever from his ideal2 in a word1 that too intense study of the real1 would have diminished or entirely impeded fantasy and feeling4 ,he instinctively saw these perils1 and therefore kept himself constant to his old style1 and while perfecting himself in it1 he still remained what he always had been1 and what he felt he should be4 ,though constrained to repeat to excess the usual subjects1 too traditionally drawn1 he often1 as ,burckhardt writes1 understood how to avoid in the features of his saintly personages that aspect of abstract impersonality1 which had hitherto marked them1 and to animate them with delicate and individual life4 ,he succeeded in giving a new character to the time-honoured types used in preceding artistic representations4 ,to prove this it is sufficient to cite the ,st4 ,john ,baptist--one of ,fra ,angelico's finest creations4 ,he modifies the traditional type of ,christ according to his own faith and feeling4 ,deriving it from ,giotto1 with improvements gathered from ,orcagna1 he excels both masters1 impressing on it a divine character1 and giving to the face of the ,man ,god a sweet gentleness which is truly sublime4 ,these qualities reach the highest grade in the ,coronation of the ,virgin at the ,convent of ,san ,marco1 and in the picture at ,pisa#h where the ,saviour is represented standing upright1 in the act of blessing with his right hand1 while in the uplifted left he holds a golden cup4 ,he is represented full face1 in all his majesty1 his features of an exquisite sweetness and nobility1--a grand figure1 which has all the seduction of a vision1 such as our ,dominican alone could conceive and design4 ,as he could1 in a manner no one had ever done before1 give to the figure of the living ,christ the expression of infinite goodness1 ready for sacrifice2 so in his ,crucifixions1 instead of following the example of his contemporaries1 who depicted ,christ already dead1 with marks of sorrow on ,his features1 and contorted by the spasm of a violent death2 he represented ,him living1 calm and serene1 conscious of the sacrifice ,he completed1 and full of joy in dying for man's salvation4 ,the type of the ,virgin1 too1 though its characteristic construction of features1 and short and receding chin1 are derived from the ,sienese masters1 especially from ,lorenzetti1 in ,fra ,angelico responds to an artistic idealization chosen by him as approaching more the divinity of her person4 ,the flowing robes of the ,virgin show her long and refined hands1 but beneath that mantle he draws no feminine figure nor can one even guess at it4 ,all the power of the artist is concentrated in her face umile in tanta gloria1 7humble in such great glory7 on which the artist has impressed such candour1 and so lively an expression of ineffable grace1 that one is involuntarily moved to devotion4 ,the divine child with its golden curls1 full and sunny face1 wide open and sparkling eyes1 is in the pictures at ,cortona and ,perugia depicted with rosy fingers in the act of blessing2 in the ,madonna della ,stella ,he embraces ,his mother so closely that ,he almost hides ,himself in her bosom2 in the great azure-surrounded tabernacle of the ,linen ,guild1 ,he is smiling2 while in the fresco of the corridor at ,san ,marco1 ,he has an ingenuous wondering gaze as ,he holds forth ,his little hand1--an expression so natural that it shows a happy grafting of ideal representation1 on a conscientious and close study of the real4 ,full of character1 too1 are the heads of his old people1 with flowing beards and severe aspect1 and those of his saints and martyrs1 which were evidently either young novices of the convent1 contemporary brethren1 or elder companions in the faith1 portrayed with sapient and ingenuous realism4 ,but the figures which most brilliantly display his genius1 are those diaphanous angels1 robed in flowing tunics1 resplendent with gold1 and of infinite variety4 ,while admiring that multitude of celestial creatures1 who praise1 sing and dance around the radiant ,madonnas1 how can we doubt that they have visited his cell1 and that he has lived with them in a fraternal and sweet familiarity8#i ,even when he has to represent scenes of passion1 ,fra ,angelico mitigates the violence of action with softness of sentiment1 for anger and disdain never entered his soul2 and in their place he prefers to reproduce one character alone in all his figures with their gentle expression4 ,it is his own character1 with its angelic goodness of heart1 which he incarnates in the divine beauty of all these celestial beings4 ,as in name and art1 so in real life he was truly angelic1 for he spent his whole time in the service of ,god1 and the good of his neighbour and the world4 ,and what more can or ought to be desired1 than by thus living righteously1 says ,vasari1 to secure the kingdom of heaven1 and by labouring virtuously1 to obtain everlasting fame in this world8 ,and1 of a truth1 so extraordinary and sublime a gift as that possessed by ,fra ,giovanni1 should scarcely be conferred on any but a man of most holy life1 since it is certain that all who take upon them to meddle with sacred and ecclesiastical subjects1 should be men of holy and spiritual minds4444 ,fra ,giovanni was a man of the utmost simplicity of intention1 and was most holy in every act of his life4444 ,he disregarded all earthly advantages2 and1 living in pure holiness1 was as much the friend of the poor in life as ,i believe his soul now is in heaven4 ,he laboured continually at his paintings1 but would do nothing that was unconnected with things holy4 ,he might have been rich1 but for riches he took no care2 on the contrary1 he was accustomed to say1 that the only true riches was contentment with little4 ,he might have commanded many1 but would not do so1 declaring that there was less fatigue and less danger of error in obeying others1 than in commanding others4 ,it was at his option to hold places of dignity in the brotherhood of his ,order1 and also in the world2 but he regarded them not1 affirming that he sought no dignity and took no care but that of escaping hell and drawing near to ,paradise4 ,and1 of a truth1 what dignity can be compared to that which should be most coveted by all churchmen1 nay1 by every man living1 that1 namely1 which is found in ,god alone1 and in a life of virtuous labour8 ,fra ,giovanni was kindly to all1 and moderate in all his habits1 living temperately1 and holding himself entirely apart from the snares of the world4 ,he used frequently to say1 that he who practised the art of painting had need of quiet1 and should live without cares or anxious thoughts2 adding1 that he who would do the work of ,christ should perpetually remain with ,christ4 ,he was never seen to display anger among the brethren of his order2 a thing which appears to me most extraordinary1 nay1 almost incredible2 if he admonished his friends1 it was with gentleness and a quiet smile2 and to those who sought his works1 he would reply with the utmost cordiality1 that they had but to obtain the assent of the prior1 when he would assuredly not fail to do what they desired4 ,in fine1 this never-sufficiently-to-be-lauded father was most humble1 modest1 and excellent in all his words and works2 in his painting he gave evidence of piety and devotion1 as well as of ability1 and the saints that he painted have more the air and expression of sanctity than have those of any other master4#aj ,fra ,giovanni ,angelico1 whose worldly name was ,guido or ,guidolino 7little ,guy71 was born in the year #achg2 his father was named ,piero 7surname not known7 of ,vicchio in the ,mugello2--that pleasant valley which boasts of having given birth to ,giotto4 ,vasari asserts that ,guido's brother ,benedetto1 a miniaturist1 was also very clever in a larger style of painting1 but the researches of ,milanesi quite refute this opinion1 and show that ,benedetto did nothing more than copy choral books1 and that he continued this kind of work till his death4#aa ,the most ancient chronicles of the convent of ,st4 ,mark and ,st4 ,dominic at ,fiesole1 writes ,milanesi when registering the death of ,fra ,benedetto brother of ,angelico1 in the year #addh1 remark simply that he was a very good writer1 and that he wrote and annotated the choral books of ,st4 ,mark and some of those of ,st4 ,dominic4 ,we have only the evidence in ,vasari and the ,annali del ,convento di ,san ,marco1 written after his ,lives of the ,painters to prove that he was a miniaturist4#ab ,in these ,annals it is added1 with more historical truth1 that although ,angelico might have conveniently lived in the world1 and besides his own possessions might have gained any income he chose1 with the art for which he was famous even in his youth1 yet1 for his own satisfaction and peace1 being by nature steady and good1 and chiefly also for the salvation of his soul he preferred to take the vows in the order of the ,preaching monks4#ac ,this happened in #adjg4 ,on the slopes of the smiling hill of ,fiesole the foundations of a new convent were being laid by ,giovanni ,dominici1 the great preacher and reformer1 who wished in this new monastery to give a model to all the cloistered orders which at the close of the preceding century had greatly fallen from their ancient observances4 ,st4 ,antonino was among the first to embrace this reform1 and after two years ,guidolino and his brother followed his example1 choosing the robes of ,st4 ,dominic4 ,on being received by the ,dominicans they were sent to ,cortona1 where ,st4 ,antonino and others already resided1 there being as yet no novitiate at the ,fiesole convent4 ,in #adjh they took the irrevocable vows1 but it cannot be ascertained whether they still remained at ,cortona1 or returned at once to their own convent at ,fiesole4 ,if the latter1 the two brothers must have been involved in the vicissitudes of the ,fiesolan convent1 which1 refusing to acknowledge ,pope ,alexander ,v4 7who was elected by the ,council of ,pisa #adji71 entered into a fierce contest with the archbishop of ,florence4 ,the convent was abandoned by its inmates who fled to ,foligno to avoid the rule of ,fra ,tommaso da ,fermo1 ,general of the ,order1 who had sworn obedience to the new ,pope4 ,they were received as guests at ,foligno by ,ugolino de' ,trinci1 lord of the city1 and ,federigo ,frezzi1 author of the ,quadriregio4 ,here they passed five years1 being treated with great benevolence by their brethren1 nor did they leave until driven away by the plague in #adad1 when they again took shelter at ,cortona where they remained till #adah4 ,when ,guidolino entered the convent and took the name of ,giovanni1 he must have been already expert in art2 for the vicissitudes which followed could certainly not have facilitated the study of painting4 ,in fact his works which remain at ,cortona are in so youthful a style1 and bear the imprint of such freshness as to remove all doubt on this generally accepted assertion4 ,while staying at ,foligno1 the ,fiesolan refugees propagated that severe form of life and strict observance which ,giovanni ,dominici had taught in his convent at ,fiesole1 and brother ,giovanni again began his artistic work1 for painting was to him like prayer1 i4 e4 his usual way of raising his mind and heart to ,god4 ,unfortunately few of these first works have been preserved1 but from those few we are assured that he studied in ,florence1 from which school alone he could have appropriated the noble manner impressed on all his works2 and that those who perceive an ,umbrian influence in his art1 are very far from the truth4 ,there may be some elements common to both the ,umbrian art and that of ,angelico2 this1 however1 does not depend so much on the teaching of the school1 as on technical affinity2 insomuch as ,umbrian painting in its lucidity1 charm and accuracy of colour1 is in some measure derived from the art of illumination1 and most probably ,fra ,angelico took his style from the same source1 as even in his most perfect works1 he always preserved a remembrance of it4 ,in fact1 his patient diligence and study of detail render his pictures so many miniatures1 done in larger proportions2 the lucidity of tint1 the grace of the ornamental motives1 the almost exaggerated minuteness of execution1 are decided proofs of the artistic education of ,fra ,angelico4 ,it is pleasant to imagine him1 during his sojourn at ,foligno and ,cortona1 making pilgrimages to ,assisi1 to draw inspiration from the works of the great masters in the splendid church of ,san ,francesco4 ,there he found his old friends1 and might at a glance admire together ,giotto1 ,simone ,martini1 and ,lorenzetto4 ,we should say he admired ,simone and ,lorenzetto more than ,giotto1 for the grace of their figures1 refinement of execution1 and greater richness of the accessories1 robes and ornamentation1 together with the pleasing brilliance of colouring1 all approached more nearly to ,fra ,giovanni's own artistic sentiment than the style of ,giotto4 ,and even less than the ,umbrian painters or miniaturists 7if indeed there were any worthy to influence the artistic spirit of our artist7 did the landscape of verdant ,umbria stir his soul1 which even the sweet slopes of ,fiesole could not touch4 ,doubtless from the heights of the convent at ,cortona1 which dominates one of the finest views in ,italy1 the young monk admired the beautiful horizon1 and enjoyed the splendour of the verdant plain1 and the blue mountains1 enwrapt in mists of purple and gold1 as he had often at sunrise and sunset1 enjoyed from his ,fiesole convent the gentle fields and dales peopled with houses and olives2 but1 after all1 these beauties of nature so often displayed before him1 were dumb to an artist who was wholly absorbed in visions beyond this world4 ,the study of the verdant country never occupied his mind2 in his paintings1 landscape is either an insignificant accessory1 or if it occupies a large space in the picture as in the ,deposition from the ,cross in the ,florentine ,gallery1 it shows plainly that it is not the result of special study1 of personal impressions1 or of love of the place itself4 ,in fact it does not attract or interest the observer at all4 ,nor could this be otherwise2 the inner life of the spirit1 which he lived so intensely1 and so vividly transfused in the figures of his ,saints1 must necessarily have abstracted his mind from his surroundings1 to which he therefore gave little attention4 ,in this he was faithful to the ,giottesque principle of not enriching the background1 except by just what was necessary to render the subject intelligible1 and this without pretension1 or new research4 ,his trees rose straight on their trunks1 the leaves and branches spreading in conventional style2 his rocks have the usual gradations which we find in the old school2 the views of distant cities are absolutely fantastic and infantile creations2 only the green plain is often illumined1 in an unusual manner1 by tiny flowerets of many hues1 while mystic roses crown the angels' locks1 adorn overflowing baskets1 or rise on long stalks at the foot of the ,virgin's throne in transparent vases4 ,such are the characteristics1 the spirit and the sentiment that appear in the works of ,fra ,angelico1 who might be considered as the last representative of that school of which ,giotto was master2 and at the same time the initiator of ,quattrocento art1 whose powerful development irresistibly attracted him4 ,he painted so many pictures for the houses of ,florentine citizens1 that ,i was often astonished1 writes ,vasari1 how one man alone could1 even in many years1 do so much and so well4 ,and we also1 justly observes ,milanesi1 are not less amazed than ,vasari1 for although many works have been dispersed or are still hidden1 yet a great number still remain both in ,italy and other countries1 and1 what is more remarkable1 the greater part are not mentioned by ,vasari4#ad ,we will follow our artist in his different places of abode1 thus establishing the various periods of his life and artistic productions2 from the ,fiesole hills1 where the first seedlings of his fantasy were sown1 to green ,umbria1 where his early works are1 works warm with enthusiasm1 faith and youthful candour3 from ,florence1 which he enriched with admirable frescoes1 and innumerable pictures dazzling with gold and azure1 to ,rome1 where he left his grand pictorial legacy in the oratory of ,pope ,nicholas ,v4 ,illustration3 ,angels of the ,last ,judgement4 ,i4 ,,fra ,,angelico ,,at ,,cortona ,,and ,,perugia4 #adji-adah4 ,illustration3 ,,angel ,,of ,,the ,,annunciation4 7,pinacoteca1 ,perugia47 ,if1 after a study of the pictorial works of ,fra ,angelico1 any one should undertake to make a precise classification of them1 he would--although his frescoes are easy enough to classify--find himself confronted by no small difficulty in regard to the panel paintings4 ,so active and original was the artist1 and so grand in his simplicity1 that he always remained just what he appeared from the beginning1--the painter of ingenuous piety1 mystical ecstasy1 and intense religious fervour4 ,illustration3 ,,history ,,of ,,st4 ,,dominic',s ,,life4 ,no record is extant of his first visit to ,foligno1 but in the church of ,st4 ,dominic at ,cortona we may still admire a triptych with the ,virgin and four ,saints2 an ,annunciation2 and two predelle2 one of which is said to have belonged to the picture of ,st4 ,dominic1 as the scenes relate to the life of that ,saint1 and the other with some stories of the ,virgin1 to the ,annunciation mentioned above4 ,illustration3 ,,the ,,resurrection ,,of ,,cardinal ,,de' ,,ceccani',s ,,nephew4 ,to the story of ,st4 ,dominic 7which had already been treated in a masterly manner by ,fra ,guglielmo1 in the arca at ,bologna1 and by ,traini in his picture at ,pisa71 ,fra ,angelico has1 in some scenes1 given a fuller development1 but with less dramatic sentiment2 exactly the good and bad points which are more clearly shown in his other works4 ,the predella1 divided into seven parts1 represents the birth of ,saint ,dominic2 the dream of ,pope ,honorius ,,iii41 to whom the ,saint appears in act of steadying the falling church2 the meeting of the ,saint with ,st4 ,francis2 the confirmation of his rule by means of the ,virgin2 the visits of ,st4 ,peter and ,st4 ,paul2 the dispute with heretics2 the resurrection of the nephew of ,cardinal de' ,ceccani2 the supper of the ,saint and his brethren2 and lastly his death4 ,illustration3 ,,death ,,of ,,st4 ,,dominic4 ,the scene of the resurrection of the young ,napoleon1 nephew of ,cardinal ,stefano de' ,ceccani1 had been already powerfully depicted by ,traini2 in ,angelico's hands it comes out restrained and cold1 the acts of amazement in the devotees present at the miracle1 who raise their hands in astonishment1 are too conventional3 and it is precisely in the intermingling of these gestures of sorrow for the death1 and wonder for the revivication1 that the ,pisan artist has brought out his best effects4 ,as we have before pointed out1 the calm spirit of ,fra ,angelico avoided realistic representation2 his figures always suggest love1 faith and resignation1 but are never agitated2 like the soul of their author1 they are incapable of violent action2 therefore when these should be drawn1 the representation falls below reality4 ,we shall see instances of this in other works of his4 ,illustration3 ,,the ,,annunciation4 7,church of ,ges1 ,cortona47 ,one of ,angelico's most familiar subjects was the ,annunciation1 and the most interesting of the ,cortona pictures1 is that of the angel's visit to ,mary4 ,its motive is simple and clear1 as it was transmitted from early ,christian art2 the general lines are unchanged1 but the expression greatly so4 ,fra ,angelico did not disturb the religious solemnity of the apparition with useless accessories2 faithful to his own sentiment1 he has clothed ,mary with humility4 ,she sits beneath the portico1 the book neglected on her lap1 her hands crossed1 and her drooping head inclined towards the heavenly messenger4 ,the golden-winged angel with roseate robe also bends before the ,virgin1 the right hand pointing to her breast and the left to the dove which sheds celestial rays on ,mary's head4 ,in the background ,adam and ,eve are being expelled from the terrestrial ,paradise1 symbol of the ancient ,christian legend which directly connects the story of original sin with that of the ,redemption4 ,this mystic subject1 which does not lack grace and freshness in the ,cortona painting1 finds its fuller development in ,san ,marco at ,florence4 ,here the ,madonna is seated on a wooden stool1 her head projected forward almost in ecstasy1 with hands clasped on her breast1 and in similar attitude the angel half kneels before her4 ,the scene takes place before a little grated window in the colonnade of a cloister1 utterly bare of ornament1 but in this very simplicity lies all the charm and poetry of ,angelico4 ,before a subject so ideal1 so solemn1 which reveals in such intensity of faith and feeling how his thought spontaneously turned to the prayer of the ,salutation which was certainly on the artist's lips as he painted1 or was inspired by some sweet ,annunciation hymn such as this1 which probably has been often repeated before this entrancing picture3 ,alzando gli occhi vidi ,maria bella ,col libro in mano1 e l' angel gli favella4 ,dinnanzi a lei si stava inginocchiato ,quell' angel ,gabriel tanto lucente1 ,ed umilmente a lei ebbe parlato3 ,vergine pura1 non temer niente2 ,messaggio son di ,dio onnipotente1 ,che t' ha eletta e vuolti per sua sposa4 ,e poi le disse3 ,in cielo ordinato1 ,che siate madre del figliuol di ,dio1 ,per che gli angeli il padre han pregato1 ,che con effetto adempia el lor disio2 ,e da parte del sommo e buono ,dio1 ,questa benedizione a voi s' appella4 ,queste parole fur tanto infiammate ,e circundate di virt d' amore1 ,che ben parean da ,dio fussin mandate1 ,e molto se n' allegra nel suo core3 ,da poi che piace all' alto ,dio ,signore1 ,io son contenta d' essere sua ancella4 ,ella si stava dentro alla sua cella1 ,e grande meraviglia si faceva1 ,per che a nessun uomo ella favella1 ,e molto timorosa rispondeva4 ,l' angelo disse allora3 ,ave ,maria1 ,di grazia tu se' piena1 o chiara stella4 ,allor discese lo ,spirito santo1 ,come un razzo di sol l' ha circundata1 ,poi dentro a lei entr quel frutto santo ,in quella sacrestia chiusa e serrata2 ,di poi partori inviolata ,e si rimase vergine e donzella4 ,o veri amanti1 venite a costei1 ,quella che di bellezza madonna3 ,l' aria e la terra si sostien per lei1 ,del ciel regina e del mondo colonna1 ,chi vuol veder la donzella gioconda ,vada a veder la nunziata bella4#ae ,the other predella at ,cortona represents various episodes in the life of the ,virgin3--the ,nativity1 ,marriage1 ,visitation1 ,adoration of the ,magi1 ,presentation in the ,temple1 ,death1 ,burial and lastly the apparition of the ,virgin to the blessed ,dominican ,reginald of ,orleans4 ,padre ,marchese believes that this last scene did not originally belong to the predella2 but the doubt is unfounded1 for nothing is more natural than the artist's wish to connect the history of the ,virgin with his ,order1 of which she is the patroness4 ,illustration3 ,,the ,,marriage ,,of ,,the ,,virgin4 7,cortona47 ,illustration3 ,,the ,,marriage ,,of ,,the ,,virgin4 7,uffizi ,gallery47 ,cavalcaselle1 as well as ,marchese1 affirms that the scene of the ,marriage of the ,virgin reproduces that of the picture in the ,uffizi at ,florence4 ,this may be1 as far as the subject and scene go1 but in the disposition of the figures1 the development of action1 the two works have nothing in common4 ,of course in both there must be the priest who unites the bridal couple1 and around them the usual personages in various attitudes of complaisance1 surprise1 and rejoicing1 but the grouping of the figures in the predella at ,cortona is more naturally conceived4 ,the women on the right appear to come from the house where they had met to assist at the ceremony2 the men stand on the left4 ,the background with its portico1 and the walls1 above which the trees of a garden project1 are shown with more truth and solidity4 ,to give wider scope to the scene ,fra ,angelico has depicted the marriage in an open space4 ,the picture in the ,uffizi1 on the other hand1 is so conventional both in architecture and landscape that it is impossible to establish a comparison between the two4 ,illustration3 ,,the ,,visitation4 ,the ,visitation depicts the wife of ,zacharias meeting the ,virgin1 and lovingly embracing her2 a serving maid leaning against the threshold1 half hidden by the door1 is listening with devotion1 while another woman kneels on the ground in the road raising her hands to heaven4 ,in the ,adoration of the ,magi we find the usual qualities of composition and feeling4 ,one of the ,kings has already rendered homage to the ,redeemer1 and is talking to ,st4 ,joseph1 who thanks him with earnest devotion2 and while the second falls prone before the divine ,child1 and kisses ,his feet with profound emotion1 the third prepares himself to render the required homage4 ,all around are elegant little figures of pages and servants1 in life-like and natural attitudes4 ,illustration3 ,,adoration ,,of ,,the ,,magi4 ,the last story represents the ,assumption of the ,virgin1 at which1 according to ancient tradition1 ,christ is present and carries in his arms the soul of ,his mother in the form of a little child4 ,illustration3 ,,adoration ,,of ,,the ,,magi4 7,uffizi ,gallery47 ,padre ,marchese wrote that both the ,adoration and this ,assumption are in every respect similar1 or replicas of those in the ,uffizi4 ,if anything1 the pretty little panels of the ,uffizi might be replicas of the ,cortona ones2 but in ,florence the only painting with the scene of the ,adoration of the ,magi is that in the predella of the tabernacle of the ,linen ,weavers' ,guild4 ,now1 while the ,adoration in the ,cortona predella is naturally and simply pourtrayed1 that of ,florence is conventional and stiff1 the vacuity of some figures and their actions is very evident--therefore this similitude also reduces itself to mere identity of subject4 ,the ,assumption of the ,virgin also offers very notable differences4 ,the predella at ,cortona is more intense and severe1 more simple and hence more grand2 while the little panel in the ,uffizi shows that the effort to embellish the scene has been too much for the artist1 and the intensity of sentiment is greatly lessened1 being injured by useless accessories4 ,in that of ,cortona1 on the contrary1 the figures of the ,apostles who hold the sheet on which the ,virgin reposes are full of expression and natural in action1 the steep and mountainous background has severe and grand lines1 as if to emphasize the sadness of the scene4 ,here the artist felt and created1 there he merely repeated himself4 ,illustration3 ,,the ,,death ,,of ,,the ,,virgin4 7,cortona47 ,illustration3 ,,the ,,death ,,of ,,the ,,virgin4 7,uffizi ,gallery47 ,the triptych1 once on the great altar of the church of ,san ,domenico1 now at a side altar on the right1 has the ,virgin seated in the centre with the ,holy ,child upright on her knee1 his right hand is raised in act of benediction1 and with his left he holds a rose4 ,around the throne are four angels1 one of which carries a basket of flowers4 ,in the side panels are ,st4 ,matthew1 ,st4 ,john ,baptist1 ,st4 ,john the ,evangelist and ,mary ,magdalene4 ,above in the central compartment of the triptych1 is the ,crucifixion and the two rounds on the sides represent the ,annunciation4 ,in the ,chapel of ,sant' ,orsola in ,san ,domenico at ,perugia there was formerly a panel picture now divided into many parts and much damaged4 ,this was painted by ,fra ,giovanni for the ,chapel of ,san ,niccol de' ,guidalotti1 and may now be seen in the ,vannucci gallery at ,perugia4 ,illustration3 ,,virgin ,,and ,,child ,,with ,,saints4 7,church of ,st4 ,domenico1 ,cortona47 ,the ,virgin is enthroned with her ,son on her knees1 ,his right hand in act of benediction1 ,his left holding a half open pomegranate4 ,at the foot of the throne four angels are standing back1 the two first lift up a basket full of white and red roses1 the others peep from behind the throne of the ,virgin who turns lovingly to her little ,son1 who is entirely nude1 and as rosy as the angels' flowers1 and those in three vases at the foot of the throne4 ,on the right of the ,virgin are ,st4 ,john ,baptist and ,st4 ,catherine2 on the left ,st4 ,dominic and ,st4 ,nicholas4 ,on the predella1 which is divided into three parts1 were once various scenes from the life of ,st4 ,nicholas of ,bari1 two of these are now to be found in the ,vatican ,gallery4 ,in a complex composition1 they represent the birth of the ,saint2 his listening to the preaching of a bishop to a congregation of women seated in a flowery field2 the ,saint saving from dishonour the daughters of a poor gentleman2 and the miracle of causing a hundred measures of wheat to rain down and relieve the famine in the city of ,nuri4 ,on the upper portion the ,saint appears from behind a rock1 having been invoked by some devotees to calm a tempest which threatened to wreck their bark4 ,illustration3 ,,madonna ,,and ,,child4 7,pinacoteca1 ,perugia47 ,the portion at ,perugia represents the miraculous salvation of three innocent youths1 sons of ,roman princes2 and the death and funeral of the ,saint4 ,in the lower part of the picture he is extended on the bier surrounded by monks1 women and poor people who weep his loss1 while above1 his soul is being led to heaven by four angels4 ,the frame of the painting is now divided into twelve fragments1 each one containing a small figure of a ,saint3 they are ,st4 ,romuald1 ,st4 ,gregory1 ,st4 ,laurence1 ,st4 ,bonaventure1 ,st4 ,catherine1 ,st4 ,peter ,martyr1 ,st4 ,mary ,magdalene1 ,st4 ,thomas ,aquinas1 ,st4 ,peter1 ,st4 ,stephen1 ,st4 ,paul and ,st4 ,john4 ,the last four figures have been mutilated in the lower part1 and in these1 as well as the others1 the colouring is much injured4 ,if it were desired to complete the altar-piece1 at present1 the gables of the tripartite frame would be missing1 but there is no doubt that--as in the ,cortona picture--the two small rounds in the ,perugian ,pinacoteca1 representing the ,angel of the ,annunciation and the ,virgin1 on gold backgrounds1 formed part4 ,padre ,marchese places this panel among the youthful works of the artist1 because it shows more than his other works the manner and technique of ,giotto's school4 ,padre ,timoteo ,bottonio wrote that it was painted in #adcg1 but the ,dominican author adds that this is not likely1 as ,fra ,giovanni ,angelico was at that time in ,florence1 where the restoration of ,san ,marco was begun1 and also the building of the new convent which he adorned with so many marvellous frescoes4 ,illustration3 ,,birth1 ,,preaching ,,and ,,miracles ,,of ,,st4 ,,nicholas4 7,vatican1 ,rome47 ,illustration3 ,,the ,,death ,,of ,,st4 ,,nicholas4 7,pinacoteca1 ,perugia47 ,this would actually signify little4 ,as the picture which is said to have been painted for the church of ,sant' ,andrea at ,brescia was naturally done at ,fiesole1 this one for ,perugia might well have been executed at ,florence4 ,but though it recalls the most characteristic works of the artist and1 for liveliness of colour and accurate study of form1 may be considered one of his most remarkable works1 we have no hesitation in ascribing it to his first artistic period4 ,in both these altar-pieces the grouping of the figures is still faithful to ,giottesque tradition2 it was only later1 i4 e4 when ,fra ,angelico had felt the artistic influences developing around him1 that he placed the figures in one picture on different levels1 to make a circle round the ,mother of ,christ4 ,the type of the ,virgin herself in this ,perugian picture is similar to that of the ,cortona panel2 they both have the eyes wide apart1 a short1 receding chin1 and small mouth2 characteristics which are also seen in the angels behind the ,virgin's throne in the ,san ,domenico picture at ,cortona4 ,from an architectural view the throne has here a much more antique shape than in his later designs1 where ,renaissance forms predominate4 ,as to the picture at ,perugia it has been so restored and arbitrarily put together after the panel was divided1 that it affords no serious proof of authenticity4 ,we must therefore conclude that the ,perugian one was painted before #adcc1 for could we possibly admit 7as ,padre ,bottonio wills it7 that it was done in #adcg1 that is only a year before the celebrated painting for the church of ,san ,marco8 ,and seeing that when the ,dominicans again obtained possession of their own convent and returned to ,fiesole neither ,fra ,angelico nor his brother ,fra ,benedetto were among them1 we may reasonably suppose that ,angelico was then at ,perugia1 painting the altar-piece for the ,guidalotti ,chapel2 and that he only returned to ,florence when he had finished that work1 which we may date later than the panel still to be admired at ,cortona4 ,these are the only works known to have been painted by him while he and his brethren had left their beloved ,fiesole hills to seek peace and tranquillity in ,umbria1--the only records of that period of voluntary exile4 ,illustration3 ,,virgin ,,of ,,the ,,annunciation4 7,pinacoteca1 ,perugia47 ,,ii4 ,,fra ,,angelico ,,at ,,fiesole4 #adah-adcf4 ,illustration ,whilst ,fra ,angelico was putting the legends of the ,virgin and ,st4 ,dominic into colour in ,umbria1 ,giovanni ,dominici together with ,leonardo ,dati1 master-general of the ,order1 was negotiating with the ,bishop of ,fiesole and ,pope ,gregory ,,xii4 to again obtain possession of the convent founded by ,dominici4 ,it was only in #adah that the ,fiesolan bishop acceded to their request1 on condition that the ,dominicans would make him a present of some sacred vestments to the value of a hundred ducats4 ,this sum1 writes ,marchese1 was taken from the legacy left to the convent by the father of ,st4 ,antonino1 who died about that time4 ,a rich merchant having died in ,florence in the same year1 leaving the monks of ,fiesole six thousand florins1 it was besides decided to enlarge the building4 ,the legal act of free and absolute concession being signed1 the father-general at once sent for four of the monks from ,cortona1 among whom1 as we have said1 were neither ,fra ,angelico nor ,fra ,benedetto4 ,this does not imply that all the others who had left in #adji1 might not have returned later1 and probably ,fra ,angelico among them4#af ,it was in this convent from which on the side towards the ridge of the ,fiesole hill1 he looked on the olives spreading their silvery branches against the blue sky1 that ,fra ,angelico1 absorbed in work and prayer1 passed the greater part of his life4 ,it is impossible to determine at which of the many works that now adorn the ,florentine and foreign galleries1 he worked during his stay in ,fiesole1 where he remained till #adcf2 certainly he painted the panel pictures for his church1 the ,tabernacle of the ,linen ,weavers1 and frescoes in some parts of the convent4 ,that convent so dear to him must have awakened in his soul many bitter and sweet memories--whether he thought of the days when he and his brother ,benedetto first took their vows1 or of the successive vicissitudes when he and the brethren were forced to abandon it4 ,illustration3 ,,coronation ,,of ,,the ,,virgin4 7,san ,marco1 ,florence47 ,vasari asserts that he painted an ,easter candle in several small scenes1 for ,giovanni ,masi1 a monk of the convent of ,santa ,maria ,novella2 and also some reliquaries which on solemn feast days were placed on the altar1 and are preserved to this day in the convent of ,san ,marco4 ,they represent the ,coronation of the ,virgin1 the ,madonna della ,stella and the ,adoration of the ,magi4 ,the ,coronation has been too much damaged by useless retouching to be able fully to judge of its merits4 ,it is for this cause perhaps that some people have ventured to doubt its authenticity3 one perceives1 writes ,cartier1 his religious conception1 and desire to follow his model1 but the whole composition lacks order and space1 the figures are heavy1 attitudes embarrassed1 proportions short1 outlines coarse and the whole painting is strained4#ag ,illustration3 ,,madonna ,,della ,,stella 7,,of ,,the ,,star74 7,san ,marco1 ,florence47 ,now this is not absolutely exact4 ,naturally if we compare this little reliquary with the great ,coronation at the ,louvre1 we find the composition more compressed1 but it is not confused4 ,true1 the types of the ,virgin and ,redeemer have not that grand simplicity which with sincere enthusiasm we admire in his later panels of the same subject4 ,but possibly we have here the artist's first conception1 an idea which he successively developed and perfected till he reached the highest grade of beauty1 first in the picture at the ,louvre1 then in the truly celestial one of the ,florentine ,gallery4 ,in the little painting of the ,madonna della ,stella 7of the ,star7 we have qualities of grace and nobility all ,fra ,angelico's own4 ,the six adoring angels on the slope of the frame1 and the two seated at the base playing musical instruments1 not only fully reveal his ability1 but might be classed with those of the ,linen ,weaver's ,tabernacle as among the most beautiful and ethereal he ever painted4 ,the third reliquary which is divided into two parts represents the ,adoration of the ,magi1 below1 and the ,annunciation above4 ,the ,virgin has a book on her lap1 her arms crossed on the breast1 and head extended towards the celestial messenger who kneels before her2 but both figures1 though showing ,fra ,angelico's characteristic sentiment1 have exaggerated proportions2 the neck is inordinately long1 the colouring enamelled1 and so brilliant as to give the picture the character of a fine and elegantly illuminated missal4 ,in the ,adoration the ,virgin displays the same defects of proportion1 but among the figures of the three ,kings and the personages accompanying them1 are some of exceptional elegance and exquisite beauty4 ,on the whole the scene may be classed among the finest and most graceful of the works which ,fra ,angelico has left to us4 ,illustration3 ,,the ,,annunciation ,,and ,,the ,,adoration ,,of ,,the ,,magi4 7,san ,marco1 ,florence47 ,there is a kind of reliquary in the ,vatican ,gallery1 which represents the ,virgin seated1 with the ,child on her left arm4 ,her raised right hand holds the rose1 and at her feet kneel ,st4 ,dominic and ,st4 ,catherine4 ,cavalcaselle supposes this to have been the fourth of the reliquaries once in ,santa ,maria ,novella1 but it more probably belongs to that small painting reproduced by ,prof4 ,helbig1#ah in the ,revue de l',art ,chrtien1 in which ,angelico has represented the death and assumption of the ,virgin4 ,the under part of the picture1 representing the death of the ,virgin1 recalls1 in the general grouping of figures1 the same subject now in the ,uffizi ,gallery2 but in this one1 four ,apostles are depicted in the act of raising the bier1 while the others surround the ,christ1 who holds in ,his arms the soul of ,his ,mother in the form of a babe4 ,in the upper part we see the ,virgin with upraised arms1 being received by the ,saviour who extends ,his hands as if in welcome4 ,the type of the ,virgin recalls that of the small panel representing the ,adoration and ,annunciation4 ,the ,christ is1 in the foreshortening and character of the face1 a repetition of that on the reliquary of the ,madonna della ,stella4 ,the figure of the ,virgin is incorporeal and insignificant2 but the angels who in varied attitudes dance around the throne playing divers instruments1 are charming and graceful4 ,in the ancient refectory of the ,fiesolan convent ,fra ,angelico painted a life-size ,christ ,crucified1 with ,st4 ,dominic kneeling below clinging passionately to the ,cross4 ,at the sides stand the ,virgin and ,st4 ,john the ,evangelist2 there is also a figure of the saintly founder1 but it was either added later1 or else has been badly restored and cannot be taken as ,fra ,angelico's work4 ,the picture has been removed from the wall1 and is now in the ,museum of the ,louvre2 it is damaged in several parts2 the delicacy of colouring is lost1 the background spoiled1 and only the figures of the ,saviour1 the ,virgin1 and the head of ,st4 ,john remain in tolerable condition4 ,the other fresco in the old chapter-house 7this also has been removed from the wall1 and is now in the ,hermitage at ,st4 ,petersburg71 represents the ,virgin seated1 with the ,child on her knee1 between ,st4 ,dominic and ,st4 ,thomas ,aquinas2 all these figures show signs of incompetent restoration1 the outlines and drapery having been repainted4 ,less spoiled perhaps by retouching1 but yet in a deplorable condition1 is the other painting1 a ,crucifixion1 still existing in the ,sacristy of the ,convent4 ,the ,redeemer with extended arms1 has ,his head drooping straight on the breast1 and the legs are stiffened and curve to the right4 ,a crown of thorns encircles the head1 which is surrounded by a great aureole2 but the head is small2 and the face1 with its insignificant features1 lacks the intense expression which ,fra ,angelico usually succeeds in putting into similar subjects4 ,he also painted the altar-piece for the great altar in ,san ,domenico at ,fiesole1 which1 writes ,vasari1 perhaps because it appeared to be deteriorating1 has been retouched and injured by other masters4 ,but the predella and ciborium of the ,sacrament are better preserved2 and you may see infinite little figures which are lovely in their celestial glory1 and appear indeed to come from ,paradise1 nor can those who draw near ever look at them sufficiently4#ai ,the picture is now removed into the choir4 ,in the centre the ,virgin with her ,son1 is seated on the throne2 six angels stand around her in act of adoration1 and two kneel in front with vases in their hands4 ,at the sides ,st4 ,thomas and ,st4 ,peter are placed on the left2 ,st4 ,dominic and ,st4 ,peter ,martyr on the right4 ,the retouching of which ,vasari speaks1 was done by ,lorenzo di ,credi in #aeja1 when the picture was reduced to its present form4 ,we learn this from a record in the ,,ms4 chronicle of the ,convent of ,fiesole1 which is quoted by ,padre ,marchese in his ,memorie4#bj ,but the panel has suffered other and worse things than this4 ,other figures taken from an older frame have been substituted for those in the pilasters4 ,some coarse copies have been put in the place of the three stories of the predella1 and the original one was sold1 together with the ciborium4#ba ,the predella1 now in the ,national ,gallery of ,london1 is divided into five compartments4 ,in the centre is ,christ robed in white1 ,his right hand raised in benediction1 and a standard held in ,his left2 at the sides are a crowd of angels--some blowing trumpets1 others playing instruments1 others again in attitudes of profound veneration--all have robes of pure and brilliant hues with azure wings lightly sprinkled with gold4 ,the side scenes have multitudes of saints1 either standing or kneeling in adoration3 on the left are patriarchs1 bishops1 monks and martyrs1 each with his own emblem2 on the right1 a crowd of kneeling feminine saints among whom we can recognise ,st4 ,agnes1 ,st4 ,catherine and ,st4 ,helen1 and behind them a line of male saints1 amongst them ,st4 ,cyprian1 ,st4 ,clement1 ,st4 ,thomas1 ,st4 ,erasmus1 and others whose names are written on their mitres4 ,still higher ,king ,david1 ,st4 ,john ,baptist and the prophets ,jeremiah1 ,zaccariah and ,habakkuk4 ,the faces are painted with great delicacy and accuracy1 and although they show some variety of lineament1 the expression is rather mannered4 ,the outlines of the feminine saints are full of grace and those of the other sex do not lack great dignity4 ,although the work is of minor proportion1 it shows a noteworthy progress when compared with the conceptions of ,orcagna4 ,the greater part of the draperies are rendered with most refined colouring1 so delicately toned and judiciously contrasted1 that no part of the painting appears either crude1 or of exaggerated richness2 while the gold used in every part of the background contributes to give great harmony to the whole4 ,in the pictures placed at the end of the predella1 the ,dominicans are depicted in their white robes and black mantles4 ,illustration3 ,,predella4 7,national ,gallery1 ,london47 ,this delightful work1 which roused the admiration of ,vasari1 contains not less than #bff figures and may justly be considered as one of the gems of the collection4 ,executed with all the delicacy of an illumination1 it sparkles with bright but harmonious colours1 while the spirit of devotion which penetrates the whole is entirely characteristic of the painter4#bb ,angelico reached greater perfection in the picture of the ,annunciation of which ,vasari says3 ,in a chapel of the same church is a picture from the same hand1 representing ,our ,lady receiving the ,annunciation from the angel ,gabriel1 with a countenance which is seen in profile1 so devout1 so delicate1 and so perfectly executed1 that the beholder can scarcely believe it to be by the hand of man1 but would rather suppose it to have been delineated in ,paradise4 ,in the landscape forming the background are seen ,adam and ,eve1 whose fall made it needful that the ,virgin should give birth to the ,redeemer4#bc ,this picture 7purchased in #afaa by ,duke ,mario ,farnese7 is now in the ,museum at ,madrid4 ,the ,virgin is seated on the right under a graceful portico sustained by small columns4 ,her head inclines a little towards the ,angel1 in the same attitude as in the ,cortona altar-piece and the fresco at ,san ,marco4 ,she holds the book on her knees1 and crosses her hands on her breast2 while the golden winged ,angel1 in its rose coloured robe1 with an arm curved in similar attitude of reverence1 sheds light around1 as in the painting at ,cortona4 ,high up in the left corner the hand of the ,eternal ,father sends down a ray of light1 in the midst of which the ,holy ,spirit is symbolized4 ,in the background1 as in the ,cortona picture1 ,adam and ,eve are being expelled from ,paradise4 ,in the predella are some beautiful stories representing the ,marriage of the ,virgin1 the ,salutation1 the ,adoration of the ,magi1 the ,circumcision of ,christ and the ,death of the ,virgin4#bd ,but superior to all the other works of ,fra ,giovanni1 and one in which he surpassed himself1 is a picture in the same church 7i4 e4 ,san ,domenico at ,fiesole71 near the door on the left hand of the entrance3 in this work1 he proves the high quality of his powers as well as the profound intelligence he possessed of the art which he practised4 ,the subject is the ,coronation of the ,virgin by ,jesus ,christ3 the principal figures are surrounded by a choir of angels1 among whom are vast numbers of saints and holy personages1 male and female4 ,these figures are so numerous1 so well executed1 in attitudes so varied1 and the expressions of the heads so richly diversified1 that one feels infinite pleasure and delight in regarding them4 ,nay1 one is convinced that those blessed spirits can look no otherwise in heaven itself1 or to speak under correction1 could not1 if they had forms1 appear otherwise2 for all the saints1 male and female1 assembled here1 have not only life and expression1 most delicately and truly rendered1 but the colouring also of the whole work would seem to have been given by the hand of a saint1 or of an angel like themselves4 ,it is not without sufficient reason therefore1 that this excellent ecclesiastic is always called ,frate ,giovanni ,angelico4 ,the stories from the life of ,our ,lady and of ,st4 ,dominic which adorn the predella1 moreover1 are in the same divine style2 and ,i1 for myself1 can affirm with truth1 that ,i never see this work but it appears something new1 nor can ,i ever satisfy myself with the sight of it1 or have enough of beholding it4#be ,illustration3 ,,museum ,,of ,,the ,,louvre--,,paris4 ,,the ,,coronation ,,of ,,the ,,virgin4 ,the painting is now in the ,louvre at ,paris1 having been taken from ,fiesole during the ,french invasion of #ahab4 ,under a rich canopy with inlaid columns and brocade hangings the ,redeemer seated on the throne1 places the crown on the head of his ,mother1 who kneels before him1 with hands crossed on her bosom4 ,around them angels are making the air resound with the voice of song1 and the music of many instruments4 ,saints1 male and female circle round1 some standing1 others kneeling1 their fixed eyes and ecstatic features denoting their joy in such divine splendour4 ,among the saints are the great personages of the religious orders1 together with bishops and emperors4 ,on the right1 among the kneeling female saints are seen ,st4 ,agnes tenderly pressing the lamb to her breast1 ,st4 ,catherine holding her wheel of torture and a palm1 ,st4 ,ursula clasps the arrow which united her in death to her divine ,spouse1 ,st4 ,cecilia's pretty head is garlanded with flowers1 while ,st4 ,mary ,magdalene turns her back showing the rich locks of hair flowing over her shoulder as she holds the vase of ointment in her left hand4 ,on the opposite side are ,st4 ,dominic with the lily and open book1 ,st4 ,augustine1 ,st4 ,benedict1 ,st4 ,anthony and ,st4 ,francis4 ,on a higher level ,st4 ,louis1 with his crown of fiordalise1 talks with ,st4 ,thomas2 while ,st4 ,nicholas supports himself with both hands on his pastoral staff4 ,it is a clever composition1 wonderfully balanced1 and the solemnity of style does not at all exclude exuberance of life or infinite variety of ideas4 ,the bodies are almost diaphanous1 the heads ethereal1 the atmosphere and light have a touch of the supernatural4 ,up to this point the subject is subdued1 but the colours lively and pure--among which blue and carmine predominate--gleam with particular splendour4#bf ,the predella contains in some small compositions the chief episodes in the life of ,st4 ,dominic1 excepting the central compartment where ,christ is drawn1 issuing from the sepulchre between the ,virgin and ,st4 ,john4 ,the compositions are all executed with that love and delicacy which are the glory of the artist1 but even these little stories1 like the larger panel1 have been more or less injured by repeated restorations4 ,illustration3 ,,uffizi ,,gallery--,,florence4 ,,the ,,coronation ,,of ,,the ,,virgin4 ,a similar subject now in the ,uffizi ,gallery at ,florence and which ,fra ,angelico painted for the church of ,santa ,maria ,novella1 is still more aerial and celestial1 a perfect masterpiece of sentiment and mystic expression4 ,here also ,fra ,angelico clings to that traditional characteristic1 peculiarly his own--the art of sacred vision1 but with what new life he animates it1 and what poetical witchery he throws into this creation of his ascetic fantasy6 ,his predecessors reproduced with slight varieties the model of ,giotto1 and the great ,florentine painter himself has given us the scene in its most simple reality4 ,high in the central part of ,giotto's ,coronation ,christ places the crown on the ,virgin1 who with hands crossed1 bows her head to receive the homage of her ,son4 ,but on her face there is no expression of ecstatic joy1 modest1 indeed humble in the midst of glory1 she droops her eyes1 almost as if she dared not rest them on the ,saviour4 ,angels and saints1 symmetrically disposed at the sides1 fill the whole background of the picture1 with heads either raised in admiration or bowed in respect1 but in attitudes so similar1 that they give a sense of monotony4 ,then come the saints1 some kneeling at the foot of the throne1 and others in the side wings of the triptych1 reverently bowing to the ,mother of ,god4 ,fra ,angelico repeats the principal motive1 but develops it according to his high ideal1 his intense faith1 and mystic sentiment4 ,he gives to the ,virgin an expression of infinite sweetness2 to the angels a truly celestial charm1 to the saints a serene expression of beatitude1 and to the whole scene the azure divine character of a vision of ,paradise4 ,high in the centre the ,redeemer extends his right hand to add a brilliant gem to the crown of the ,virgin1 who sits near him1 with hands crossed in loving reverence4 ,a luminous golden ray from this group engraved on the panel1 forms gleaming and resplendent waves in the background of the picture1 from which groups of angels stand out1 playing all sorts of music1 or dancing with hand clasped in hand4 ,two are prostrated in profound admiration at the base1 and shed clouds of incense from their thuribles1 while two others draw melody from heavenly harps4 ,in the lower part of the picture are many saints1 who by their charmed faces and feeling of ineffable joy1 show how delighted they are with the vision and the heavenly music4 ,illustration3 ,,ancient ,,and ,,modern ,,gallery--,,florence4 ,,the ,,last ,,judgement4 ,the greatest eloquence1 writes ,marchese1 would fail to express the impression which this painting produces4 ,the heart has a language which does not always speak in words1 and we can never contemplate this picture without feeling in love with heaven4#bg ,among the works which were undoubtedly done by ,fra ,angelico during his stay at ,fiesole1 may be ascribed several different representations of the ,last ,judgment4 ,he derived the inspiration of the subject directly from ,orcagna's fresco in ,santa ,maria ,novella1 only ,fra ,angelico has created a paradise too exclusively modelled on the monastic life4 ,his ideal1 writes ,reymond1 is a young neophyte entirely absorbed in prayer--a contemplative being who has renounced earthly life1 abdicating his qualities as a man to dream of nothing but the future life4 ,orcagna1 on the contrary1 dreams of an ideal in which human life triumphs in all its fulness1 and one might say that the beings which people his ,paradise are but glorified bodies4#bh ,fra ,giovanni painted ,hell and ,paradise with small figures for the ,camaldolese monks of ,santa ,maria degli ,angeli4 ,this is the picture now in the ,ancient and ,modern ,gallery at ,florence1 of which ,vasari writes1 he proved the rectitude of his judgment in this work1 having made the countenances of the blessed beautiful and full of a celestial gladness2 but the condemned1 those destined to the pains of hell1 he has depicted in various attitudes of sorrow1 and bearing the impress and consciousness of their misdeeds and wretchedness on their faces3 the blessed are seen to enter the gate of paradise in triumphal dance1 the condemned are dragged away to eternal punishment in hell by the hands of demons4#bi ,the representation is faithful to artistic tradition4 ,in the highest part the ,saviour calls the elect to ,him with ,his right hand1 while with ,his left ,he motions away the reprobate3 around ,him are eight winged cherubim1 with whom kneeling angels below join to form a circle4 ,some are adoring or praying1 others hold scrolls in their hands4 ,on the right sits the ,virgin in white robes1 with hands crossed on her breast and head gently bent3 on the left ,st4 ,john ,baptist with hands clasped in prayer4 ,at the sides ,patriarchs1 ,apostles and ,prophets1 and at the extremities ,st4 ,dominic and ,st4 ,francis4 ,an angel holds the cross at the feet of ,christ1 and two others flying1 blow their trumpets towards the dead1 who rise from the open sepulchres below4 ,in the base at the left1 demons drag the damned ones to ,hell2 on the right the elect cast glances of love and faith on the ,saviour1 and in joyous fraternity enjoy the heavenly guerdon4 ,the ,elysian ,fields of the blessed are truly celestial1 gleaming with gold1 irrigated by limpid streams1 glorious with beautiful flowerets that bloom amid the verdure1 the exuberance of nature harmonizing marvelously with the joy of the elect4 ,and in that midst their sportive pennons waved ,thousands of angels1 in resplendence each ,distinct and quaint adornment4 ,at their glee ,and carol smiled the ,lovely ,one of heaven ,that joy was in the eyes of all the blest4#cj ,not unworthy of the divine poet is ,angelico's heavenly composition in which as in the ,dantesque ,paradise is shed ,light intellectual replete with love1 ,love of true happiness1 replete with joy1 ,joy1 that transcends all sweetness of delight4#ca ,together with these verses of ,dante1 ,fra ,angelico1 while endeavouring to depict the dance of the blessed1 may well have called to mind these verses of a sacred laud1 which is said to be by ,iacopone da ,todi and 7whether his or not7 describes in popular language the celestial carla#cb of the saints3 ,una rota si fa in cielo ,de tutti i ,santi in quel zardino1 ,l ove sta l'amor divino ,che s'infiamma de l'amore4 ,in quella rota vano i ,santi ,et li ,angioli tutti quanti2 ,a quello ,sposo van davanti3 ,tutti danzan per amore4 ,in quella corte un' alegreza ,d' un amor dismisuranza3 ,tutti vanno ad una danza ,per amor del ,salvatore4 ,son vestiti di vergato1 ,bianco1 rosso e frammezzato2 ,le ghirlande in mezo el capo3 ,ben mi pareno amatori4 ,tutti quanti con ghirlandi1 ,paren giovin' de trent' anni3 ,quella corte se rinfranchi1 ,ogni cosa piena d'amore4 ,le ghirlande son fiorite1 ,pi che l'oro son chiarite3 ,ornate son di margarite1 ,divisate di colore1 ecc4#cc ,above from the heavenly ,jerusalem stream rays of golden light1 and two angels who are passing into the portal1 are aerial and luminous1 as bright and splendid spirits4 ,illustration3 ,the dance of the blessed4 7,details from the ,last ,judgment7 ,less original is the representation of ,hell1 which is copied straight from the fresco in the ,pisan ,camposanto4 ,not only the same division of bolge 7hell-pits71 but even the repetition of motives in the souls that fill them2 the only and notable difference is the figure of ,lucifer which instead of being in the centre occupies the base of the picture4 ,at the summit ,eriton cruda1 che richiamava l'ombre a' corpi sui1 is precisely in the same attitude as in the ,pisan ,camposanto1 a figure holding a banner coiled around by a serpent1 and near it is a simoniac with his entrails torn out1 the identical figure from the ,pisan ,hell4 ,the back view of the figure which a demon raises to throw into the jaws of a terrible monster is also copied entire from the same fresco4 ,the bolge and the damned souls which occupy them1 are1 as we have said1 repetitions1 but with less intelligence and character than the ,pisan fresco4 ,on the left the slothful and lazy are punished2 beneath them in two bolge are the passionate and the gluttonous souls1 and below again the luxurious and avaricious ones4 ,the poverty of conception in this ,inferno is not even compensated by the usual good qualities of refinement2 one could almost believe that the artist found it so repugnant to his character to depict brutality and infernal tortures1 that he hurried over this part to get rid of it the sooner4 ,the representation of the damned is cold1 their struggles with the demons1 which at ,pisa and in other places is so full of energy1 is given here with exaggerated art and becomes ineffectual2 in fact this part of the picture is void of feeling1 and confirms our previous remarks on the artistic character of the painter4 ,another ,last ,judgment is in the ,corsini ,gallery at ,rome2--a triptych1 the side panels of which represent the ,ascension and the ,descent of the ,holy ,ghost4 ,this scene is1 however1 much more simply designed1 but cannot be fairly judged now1 on account of the retouching and frequent varnishing which disfigure it4 ,illustration3 ,,the ,,last ,,judgment4 7,rome1 ,national ,gallery47 ,the ,saviour seated on the clouds1 rests his left hand on a book which he holds upright on his knees1 while the right is raised in malediction against the sinners1 with an action which recalls the ,christ in the ,judgment of the ,camposanto at ,pisa4 ,on the sides are groups of angels1 apostles and saints2 and the elect are on the right1 the wicked on the left below them4 ,in the picture of the ,corsini ,gallery1 writes ,venturi1 the representation was cramped by the narrow limits of the central panel of the triptych4 ,it is evidently a reduced form of preceding compositions1 for several angels which terminate the picture above1 are here seen only from the waist downwards4 ,the figures of the elect1 loving1 ecstatic and beautiful1 clad in flame-coloured robes1 with stars and flowers1 as in similar compositions by ,fra ,angelico1 are absolutely sublime1 while those of the wicked are almost childish1 especially the demons with faces of cats and jackals1 with red eyes and mouths1 black bodies and clawed feet4 ,how much happier he is in the clear and joyful note of colour in some figures standing before a door on the right6 ,and how much better we recognise his sweet spirit in the features of the blest1 with their clear eyes whose pupils are fixed trance-like under lightly drawn eyebrows4#cd ,illustration3 ,,the ,,last ,,judgment4 7,berlin ,museum47 ,another panel with a subject analogous to these is in the ,berlin ,museum1 and is considered superior to that in the ,florentine ,gallery4#ce ,although the figure of the ,saviour may be slightly wanting in character1 the celestial phalanx is full of grace1 especially the blessed ones who cross a flower-strewn field to be led by angels up to paradise2 they hold each others hands1 and dance and sing delightfully and with graceful action and attitudes raise their heads to join in the glory of ,colui che tutto move e risplende ,nel ciel che pi della sua luce prende4 ,illustration3 ,,the ,,virgin ,,of ,,the ,,linen ,,weavers' ,,guild4 7,uffizi ,gallery1 ,florence47 ,illustration ,another last ,judgment forms one of the thirty-five small pictures which adorned the doors of the presses for the silver vessels etc41 in the chapel of the ,,ss4 ,annunziata4 ,it is generally believed that he painted this during his stay at ,fiesole2 but as we find it dates posterior to this1 we shall speak of it later1 and must first record that in #adcb ,fra ,angelico painted an ,annunciation for the church of ,sant' ,alessandro at ,brescia1 said to be the one on an altar to the right on entering the church4 ,so greatly is it transformed by restorations1 that no one in looking at it now would dream that it was by our artist1 if indeed it ever were his work4 ,it would appear that the restorer had used other models in repainting the ,angel and the ,virgin4#cf ,illustration ,on ,july #aath #adcc the contract was signed between the ,consuls of the ,arte dei ,linaioli 7,guild of ,linen ,weavers7 and our artist1 for the tabernacle of which they had asked ,lorenzo ,ghiberti to give a design4 ,the contract says3 ,we engage ,fra ,guido1 called ,fra ,giovanni of the ,order of ,st4 ,dominic of ,fiesole1 to paint for the said ,guild1 a tabernacle of ,our ,lady2 to be painted within and without with colours1 gold1 azure and silver1 all of the very finest that can be found1 with all his art and diligence1 and for all this and his fatigue and work1 he shall receive one hundred and ninety gold florins1 or any less sum as shall appear to his conscience1 and in consideration of the figures that are in the design4 ,illustration3 ,,st ,,mark4 ,,st4 ,,john ,,baptist4 ,this painting is now to be admired in the ,uffizi ,gallery where it was placed in #aggg2 it is too universally known to need a minute description4 ,the ,virgin enthroned with the ,holy ,child is surrounded by twelve angels1 the most lovely1 graceful and celestial that ,fra ,angelico ever painted4 ,in the interior of the side panels are ,st4 ,john and ,st4 ,mark1 in the exterior ,st4 ,peter and ,st4 ,mark4 ,the latter1 as is well known1 was the protector of the ,linen ,guild3 therefore1 says ,padre ,marchese1 they wished that whether the tabernacle were open or closed1 he should be always in their sight4 ,in this work ,fra ,angelico shows that his style was derived from ,giotto and ,orcagna1 though his figures with their large heads1 are treated like miniatures and become insignificant2 the result is cold and void1 precisely by reason of this over conscientious execution4 ,the face of the ,virgin lacks expression and sentiment1 while the angels depicted on the slope of the frame in act of sounding trumpets1 psalters1 cymbals etc41 have such a sweetness of sentiment that they seem literally rained down from heaven4 ,illustration ,,iii4 ,,fra ,,angelico ,,at ,,florence4 #adcf-adde4 ,illustration ,,san ,,marco4 ,illustration ,the church of ,san ,giorgio--writes ,vasari--had at this time been given to the monks of ,san ,domenico da ,fiesole1 but they did not occupy it longer than from about the middle of ,july to the end of ,january1 because ,cosimo de' ,medici and ,lorenzo his brother had obtained for them1 from ,pope ,eugenius1 the church and convent of ,san ,marco1 which had previously been occupied by ,salvestrine monks1 to whom ,san ,giorgio was given in exchange4 ,moreover1 they 7,cosimo and ,lorenzo de' ,medici71 being much devoted to religion1 and zealous for the divine service and worship1 gave orders that the above-named convent of ,san ,marco should be entirely rebuilt according to the design and model of ,michelozzo1 commanding that it should be constructed on the most extensive and magnificent scale1 with all the conveniences that those monks could possibly desire4#cg ,and in the year #adcf1 the said monks made their entry with pomp and solemn ftes1 in which the three bishops of ,taranto1 ,treves and ,parentino1 took part1 preceded by the mace-bearers of the ,signoria who were sent to give greater magnificence to the scene4 ,fra ,cipriano1 ,vicar general of the new congregation of the ,osservanza1 took possession of the convent in the name of that ,order4#ch ,the first part completed1 continues the ,aretian biographer1 was that above the old refectory and opposite to the ducal stables1 which had formerly been erected by the ,duke ,lorenzo de' ,medici4 ,in this place twenty cells were made1 the roof was put on1 and the various articles of wood-work brought into the refectory1 which was finished as we see it in our day4#ci ,the library was afterwards erected1 it was vaulted above and below1 and had sixty-four bookcases of cypress wood filled with the most valuable books4 ,the dormitory which was in the form of a square1 was next built1 and finally the cloister was completed1 with all the other truly commodious apartments of that convent1 which is believed to be the most perfectly arranged1 the most beautiful and most convenient building of its kind that can be found in ,italy1 thanks to the skill and industry of ,michelozzo1 who gave it up to its occupants entirely finished in the year #adeb4dj ,cosimo de' ,medici is said to have expended #cf1jjj ducats on this fabric2 it is added that while it was in course of construction1 he gave the monks #cff ducats every year for their support4#da ,in #adci1 two years after the building was begun1 the principal chapel was finished1 and the work of restoring and embellishing the church was commenced4 ,this was completed in #adda4 ,while the architect was engaged in restoring the church of ,san ,marco1 ,fra ,giovanni was probably commissioned to paint the altar-piece for the great altar4 ,vasari writes of it3 ,but exquisite and admirable above all is the picture of the ,high ,altar in that church2 for besides that the ,madonna in this painting awakens devotional feeling in all who regard her1 by the pure simplicity of her expression2 and that the saints surrounding her have a similar character2 the predella1 in which are stories of the martyrdom of ,st4 ,cosmo1 ,st4 ,damian1 and others1 is so perfectly finished1 that one cannot imagine it possible for any thing to be executed with greater care1 nor can figures more delicate1 or more judiciously arranged1 be conceived4#db ,unfortunately the picture1 now in the ,academy of the ,belle ,arti1 is in such bad condition that we are not able to confirm ,vasari's judgment1 for the tints have faded1 in some parts leaving the undercolouring exposed1 in others it is corroded even down to the white of the plaster ground work4 ,the ,virgin is enthroned1 holding on her lap the child1 whose right hand is uplifted to bless1 while the left holds a globe4 ,beside the throne are groups of angels1 in front on the right ,st4 ,dominic1 ,st4 ,francis and ,st4 ,peter ,martyr2 on the left ,st4 ,laurence1 ,st4 ,paul and ,st4 ,mark2 above them kneel ,sts4 ,cosmo and ,damian1 protectors of the ,medici family1 placed here in homage to the liberality of the ,medici towards the ,order4 ,illustration3 ,,madonna ,,and ,,child ,,with ,,angels ,,and ,,saints4 7,ancient and ,modern ,gallery1 ,florence47 ,in the predella1 now divided1 were represented various stories relative to the lives of ,sts4 ,cosmo and ,damian1 which may be recognised in two little pictures 7,nos4 #beg-beh1 ,catalogue of #ahic7 at the ,belle ,arti1 and in those now at the ,gallery at ,munich 7,nos4 #ihi1 #iij1 #iia74 ,in the first of the two at ,florence1 the saints have cut off the leg of a sick man1 and placed that of a negro in its stead4 ,in the second is represented their burial together with the brethren4 ,in those at ,munich the scenes are3--the saints constrained by the judge ,lisia to sacrifice to idols2 the saints thrown into the sea and saved by angels1 while the judge is liberated from two demons by their prayers2 and lastly their crucifixion1 while stones and arrows are aimed against them1 but rebound on the executioners4#dc ,other similar subjects are represented in six stories divided into two panels 7,no4 #bcd1 ,catalogue of #ahic7 in the ,belle ,arti4 ,in the first the saints are seen exercising the healing art without receiving payment2 they cure ,palladia1 who in her gratitude prays ,st4 ,damian in the name of ,god to accept a gift1 her brother being wrathful not knowing the cause4 ,in the second the judge ,lisia obliges the saints and their three brethren to sacrifice to idols2 in the third the angels save them from drowning2 in the fourth they are condemned to be burnt alive1 and sing psalms in the midst of the flames2 in the fifth is the stoning2 and lastly the decapitation4 ,these works1 however1 do not always show equal execution1 therefore we might judge that the artist sometimes availed himself of the hand of an assistant4 ,from the records remaining to us1 it does not appear that ,fra ,giovanni worked at any other pictures for his church1 so it is probable he gave all his attention to adorning the convent1 which on account of the works he has left there1 may fairly be considered one of the finest monuments of ,italian art4 ,it was not the first time that ,fra ,angelico had painted large mural frescoes4 ,as he had already shown at ,fiesole his mastery in that more minute style1 which was to find more complete expression in the ,roman pictures1 so the convent of ,san ,marco gave him scope to prove his genius also in this freer branch of art4 ,in the cloisters1 the corridors1 the cells1 and the rooms in which the monks met together1 we find specimens of his artistic work1 and in these various pictures all his favourite personages reappear one by one in larger proportions1 but without losing that original grace and sentiment with which his smaller works are imbued4 ,indeed these show that he had studied from the life with independence and sincerity of purpose1 and could render it with greater facility and decision4 ,a very noteworthy change in the character of ,fra ,angelico's art may be observed in these mural paintings4 ,he must have perceived1 after painting the tabernacle for the ,linen ,weavers' ,guild1 that a deeper study of the real was necessary to give life to his figures1 especially when these should assume larger proportions4 ,to give intelligent expression even to dreams1 visions and ideality of thought1 a material and technical part is necessary2 the mind may wander free in fantasy1 through indefinite space1 but it needs a firm hand to render the conception evident2 and the clearer the expression is1 the greater ability in the creation of his works does it show in the artist4 ,thus ,fra ,angelico1 placing his figures in ideal surroundings1 believed at first that refined thought was sufficient to make a perfect picture1 and he illuminated his little figures with superficial delicacy1 surrounding them with azure and gold1 and so idealized them that they are more like diaphanous apparitions than human beings4 ,illustration3 ,,christ ,,on ,,the ,,cross4 ,but he soon learned that by merely enlarging these little pictures1 he could not succeed in giving them even that individuality to which he was led by natural taste and mode of life4 ,in fact1 what a difference lies between the figures of the ,linen ,weavers' ,tabernacle painted in #adcc1 and those of the picture in the church of ,san ,marco done in #adch6 ,the first3 void1 weak and without expression2 the second3 full of life and character2 and note that this difference strikes the eye even now1 notwithstanding the difficulty of comparison owing to the wretched condition to which the panel at ,san ,marco is reduced4 ,in this cloister1 therefore1 where the pictures assume larger proportions and more importance1 and the figures greater character and individuality of form1 more solidity of artistic execution1--it is here we perceive that far as he still was from the world and worldly things1 yet with earnest study and thought he had not failed to avail himself of the progressive development of art around him to improve his style and give more grandeur to his design4 ,we do not know whether the cause which influenced his mind was1 that in coming down to ,florence from the ,fiesole cloister he was brought into more immediate contact with other styles of art1 and artists who followed a different1 even opposite method4 ,the distance of his convent from the city was not1 however1 so great as to have prevented his visiting the immortal works which enriched ,florence1 or to diminish the relations of friendship or acquaintance which he surely had formed with his greater colleagues4 ,in fact1 ,fra ,angelico and ,ghiberti must have already consulted together about the ,tabernacle of the ,linen ,guild2 and the works which the pious monk sent from ,fiesole to the churches and convents of ,florence could not have been unknown there1 any more than the works of the other artists in the city were to him4 ,certain changes independent of external causes sometimes take place naturally1 we might say spontaneously1 in strong artistic temperaments4 ,fra ,angelico felt and understood as he continued his work1 that something was wanting in him before he could succeed in giving reality to his thoughts and sentiment2 he necessarily perfected his studies1 and investigated truth more conscientiously--the result was the new style1 a natural consequence of artistic individual progress4 ,illustration3 ,,st4 ,,peter ,,martyr4 ,opposite the entrance in the pretty cloister of the ,florentine convent we may admire the figure of the crucified ,christ who turns ,his eyes to ,st4 ,dominic kneeling below1 and embracing the cross with both hands1 while raising his head to meet the glance of the ,saviour4 ,in the five lunettes of the doors in the cloister1 ,fra ,angelico has represented ,st4 ,peter ,martyr1 ,st4 ,dominic1 ,christ issuing from the sepulchre1 ,christ in the dress of a pilgrim1 and ,st4 ,thomas ,aquinas4 ,the figure of the crucified ,saviour is nobly beautiful in its simple and intelligent outline1 firm design and life-like colouring4 ,that of ,st4 ,peter ,martyr is full of character2 it is a half figure holding with his left hand the palm of martyrdom and a book which he rests on his side2 the first finger of the right hand is placed on his mouth1 indicating the silence of the cloister4 ,st4 ,dominic has the book of his rules in one hand and the discipline1 or rope for scourging in the other1 as though to demonstrate that both moral and material influence should govern a religious community4 ,the ,christ of the resurrection shows ,his wounds1 and ,st4 ,thomas ,aquinas holds his book of theology in both hands4 ,illustration3 ,,christ ,,issuing ,,from ,,the ,,sepulchre4 ,in the arch of the hospice the painter has represented two ,dominicans welcoming ,christ1 to remind the brethren that to offer hospitality to the poor and the pilgrims1 was the same as receiving ,christ4 ,the ,redeemer with his hat hanging behind ,his shoulders leans on ,his pilgrim's staff2 one of the brethren presses ,his left hand1 and taking ,him by the right arm invites ,him to rest4 ,the heads of the two devotees are full of character and expression1 and on their faces beam the joy and love they feel for their unexpected guest4 ,the second monk who clasps the ,saviour's arm with both hands as though he can scarcely believe his own eyes1 is drawn with such natural feeling that nothing greater can be desired or attained4 ,equally beautiful is the pilgrim ,christ with ,his long beard and curls flowing on ,his shoulders2 the whole scene in fact is given with great nobility and exquisite grace4 ,illustration3 ,,christ ,,in ,,pilgrim',s ,,dress4 ,in the chapter-house of the convent ,fra ,angelico repeated the scene of the ,crucifixion4 ,vasari writes of it thus3 ,fra ,giovanni was so greatly beloved for his admirable qualities by ,cosimo de' ,medici1 that the latter had no sooner completed the church and convent of ,san ,marco1 than he caused the good father to paint the whole story of the ,crucifixion of ,jesus ,christ on one of the walls of the chapter-house4 ,in this work figures of all those saints who have been heads and founders of religious bodies1 are mourning and bewailing at the foot of the cross on one side2 and on the other1 ,st4 ,mark the ,evangelist beside the ,mother of the ,son of ,god1 who has fainted at sight of the crucified ,saviour4 ,around the ,virgin are the ,maries1 who are sorrowing with and supporting her2 they are accompanied by the saints ,cosimo and ,damian4 ,beneath this work1 in a frieze above the dado the master executed a figure of ,st4 ,dominic standing at the foot of a tree2 on the branches of which are medallions1 wherein are all the popes1 cardinals1 bishops1 saints1 and masters in theology who had belonged to ,fra ,giovanni's ,order of the ,preaching ,friars1 down to his own day4#dd ,in this masterly work ,fra ,angelico pours out with full hands the most vivid and intense feelings of his soul1 and if he does not attain to grand dramatic power1 he at least succeeds in depicting with rare ingenuity the varied expressions of sorrow1 despair1 hope and faith which animate each person1 and in giving natural and life-like character and attitude to the various heads4 ,the group of the fainting ,virgin may possibly seem conventional1 but what sweet piety is in the feeling of the other figures6 ,st4 ,dominic1 devoutly kneeling1 inclines his head 7cleverly foreshortened and marvellously expressed7 and extends his arms to the ,redeemer2 ,st4 ,zenobi 7or ,st4 ,ambrose the archbishop7 standing upright1 points with his right to the ,saviour2 ,st4 ,jerome1 in hermit's dress1 bends forward and clasps his hands in prayer2 ,st4 ,augustine holds his pen in one hand1 his book and pastoral staff in the other2 ,st4 ,francis brings his hand to his brow in an attitude of melancholy indefinable sadness4 ,the ,saints ,benedict1 ,bernard and ,romuald follow1 then ,st4 ,thomas ,aquinas with a most beautiful head full of life and character 7it must certainly be a portrait1 so life-like is the expression71 next ,st4 ,peter ,martyr with his hands on his breast2 and lastly in the foreground an unknown monk 7,padre ,marchese thinks it is ,st4 ,john ,gualbert7 who weeps1 with his left hand over his eyes4#de ,illustration3 ,,san ,,marco--,,florence ,,the ,,crucifixion4 ,on the left of the fresco1 near the swooning ,virgin1 stands ,st4 ,john ,baptist pointing to the ,saviour2 ,st4 ,mark kneeling shows his gospel2 ,st4 ,laurence clasps his hands on his breast2 and ,st4 ,cosmo wrings his hands as he contemplates the ,cross2 while ,st4 ,damian turns1 covering his eyes1 and weeping the mournful loss of the ,lord4 ,in the ornamentation of the simulated frame which surrounds the fresco1 are hexagonal spaces containing half figures of prophets with labels1 containing texts referring to the passion of ,christ2 and below them on the right1 the ,erythrean ,sibyl4 ,in the lower part of the frieze1 are ten rounds1 containing portraits of the most illustrious members of the ,dominican ,order4 ,in the centre ,st4 ,dominic1 on the left ,pope ,innocent ,v41 ,cardinal ,ugone1 ,father ,paulo the ,florentine1 the ,archbishop ,st4 ,antonino 7this must surely have been added later71 the blessed ones ,giordano of ,saxony1 ,niccol1 ,remigius the ,florentine and ,buoninsegna the martyr4 ,on the right are the blessed brethren ,john ,dominici1 ,peter of the ,marshes1 ,albertus ,magnus1 ,st4 ,raymond1 ,chiaro of ,sesto1 ,st4 ,vincent ,ferreri and ,bernard the martyr4 ,retouches and restorations are not wanting in this picture1 the drapery has been repainted in several parts and the background has been smudged with that reddish colour1 which1 in altering the tone of the whole fresco1 has injured the limpidity of colour and original refinement of harmony4 ,the chronicles of the convent of ,san ,marco record another ,crucifixion by ,fra ,angelico in the refectory of the monks1 probably1 writes ,padre ,marchese1 a replica of that which he had already painted in the ,fiesolan convent4 ,this now no longer exists1 it appears to have been destroyed to make space for ,sogliani's great fresco of ,st4 ,dominic at table with his brethren1 when they were supplied with bread by angels4 ,but in the cells and dormitories of the ,florentine convent ,fra ,angelico scattered lovely proofs of his genius and sentiment1 pouring out on them with rare talent the most exquisite grace of his brush1 and tenderest thoughts of his soul4 ,from the ,annunciation to the various scenes from the life of ,christ2 from the ,virgin among the saints1 in the corridor1 to the decoration of the room which ,cosimo had built for himself in his favourite convent1 all breathe such sweet poesy in the grace and simplicity of the varied scenes1 that one cannot look at them unmoved4 ,facing the entrance of the upper corridor of the cloister he painted the ,angel bringing the glad tidings to the ,virgin4 ,we have already noted in regard to this subject as created by him at ,cortona1 how the representation finds its greater development here1 where the artist succeeds better in rendering the feeling of veneration on the part of the heavenly messenger1 and the submissive humility of the ,virgin4 ,the same subject is repeated in a cell 7,no4 #c71 but in this design1 which breathes the same sentiment of sweetness and piety1 ,st4 ,dominic in reverent attitude is looking on4 ,illustration3 ,,the ,,annunciation4 ,on the wall at the left of the entrance is a ,crucifixion1 with ,st4 ,dominic on his knees1 embracing the cross1 the figures are about half life size1 the design similar to that which we have already seen in the cloister1 but showing less ability4 ,nor are these the only ,crucifixions which our artist painted4 ,he has reproduced the subject in several cells1 always varying either the attitude of the ,saviour1 or the persons who adore ,him1 but the serene attitude of the ,son of ,god is unalterable4 ,without exaggerated contractions or violent action ,he remains fixed on the cross1 ,his head bowed in mute contemplation of the figures below ,him4 ,these1 on the contrary1 are the prey of sorrow and despair1 they cover their faces1 or weep distractedly at ,his feet4 ,illustration3 ,,noli ,,me ,,tangere4 ,some of these frescoes of the ,crucifixion with ,st4 ,dominic kneeling below1 may be classed as decidedly by other hands1 the execution being weak1 the drawing incorrect1 and the sentiment inefficiently expressed4 ,these variants are doubtless attributable to the assistants he employed in their execution4 ,in the fresco representing the ,noli me tangere ,angelico gives us a work full of freshness and life1 idealized in ,giottesque style4 ,the figure of ,christ is majestic1 as with a sign ,he withdraws ,himself from the kneeling ,magdalene1 who supplicatingly extends her arms towards ,him4 ,illustration3 ,,the ,,transfiguration4 ,most lovely are the composition and feeling of the figures in the ,nativity1 where the ,virgin and ,st4 ,joseph with joined hands kneel in adoration of the ,babe stretched on a heap of straw on the ground4 ,a little above1 on the right stands ,st4 ,dominic1 and behind the ,virgin on the left a female saint kneels1 her hands clasped in prayer4 ,in the background beneath a humble shed are the bull and the ass1 and four adoring angels above4 ,illustration3 ,,the ,,risen ,,christ4 ,in the ,transfiguration on ,mount ,tabor the figure of the ascending ,christ with outstretched arms and noble features is one of ,fra ,angelico's best works1 but the attitudes of the ,apostles are conventional2 the kneeling figure on the left with hands upraised to express confusion and surprise at the resurrection1 is too mannered1 and by its pose and action disturbs the serene harmony of the picture4 ,illustration3 ,,the ,,institution ,,of ,,the ,,holy ,,sacrament4 ,illustration3 ,,the ,,presentation ,,in ,,the ,,temple4 ,in the ,institution of the ,holy ,sacrament1 ,fra ,angelico1 in true ,giottesque style1 represented the ,apostles at the mystic feast1 and ,christ giving them the consecrated wafer1 while ,he holds the chalice in ,his left hand4 ,here the figures of the disciples admirably express varied feelings of devotion and joy in receiving the divine food from the hand of the ,master4 ,but the fresco which surpasses all1 in nobility of line and simple grandeur of conception1 is the ,coronation of the ,virgin4 ,christ and the ,virgin are seated in glory above the light clouds1 the ,son places the celestial crown on the head of the ,mother who humbly bows her whole form towards ,him1 with hands crossed on her bosom4 ,her face is irradiated by an ineffable and heavenly smile1 the supreme expression of happiness2 the drapery of both is white and delicate1 enveloping the limbs with well defined folds4 ,the figures without being ineffectual1 indeed they are even forcible1 yet appear aerial apparitions1 and veritable visions of divinity4 ,six saints in ecstasy assist at the triumph1 ,st4 ,thomas ,aquinas1 ,st4 ,paul1 ,st4 ,dominic1 ,st4 ,francis1 ,st4 ,peter ,martyr and ,st4 ,benedict1 three on the right and three on the left1 in a semicircular composition1 all in attitudes of contemplative ecstasy4 ,illustration3 ,,coronation ,,of ,,the ,,virgin4 ,illustration3 ,,the ,,prayer ,,in ,,the ,,garden4 ,the frescoes of the ,maries at the ,sepulchre1 may also be considered one of our artist's masterpieces4 ,the risen ,christ emerges to half ,his figure from the clouds which envelop ,him1 while the holy women contemplate the empty sepulchre1 and the angel seated in it points out the miracle which has happened4 ,other scenes worthy of notice are the ,presentation in the ,temple1 ,christ in ,hades1 and the ,buffeting of the ,saviour1 and ,the ,prayer in the ,garden4 ,illustration3 ,,adoration ,,of ,,the ,,magi4 ,illustration3 ,,the ,,crucifixion4 ,in one of the last cells1 the ,crucifixion is reproduced in a new manner1 which represents ,christ having ascended the ladder and offering ,himself to death3 ,his ,mother faints at his feet in the arms of ,mary ,magdalene4 ,marchese asserts that this composition was inspired by a legend of ,st4 ,mary ,magdalene in the language of the #adth century4 ,and ,i thought that ,messer ,ges1 ascended the cross by a ladder voluntarily1 offering ,his hands and feet4 ,a centurion who was afterwards saved saw the deed1 and like a wise man he said within himself1 oh1 what a marvel is here6 that this prophet appears to willingly place himself on the ,cross1 neither murmuring nor resisting6 ,and while he stood admiring1 ,messer ,ges had ascended sufficiently high1 and turning on the ladder opened ,his kingly arms1 and extended ,his hands to those who were waiting to nail them4#df ,illustration3 ,,the ,,virgin ,,enthroned ,,amidst ,,saints4 ,lastly in the room which ,cosimo de' ,medici had prepared for his own use in the convent and where he often talked with the ,prior ,fra ,antonino1 ,fra ,angelico painted an ,adoration of the ,magi4 ,as ,pope ,eugene ,,iv4 slept in this room when he came to ,florence in #addb to assist at the consecration of the church1 it is probable that this ,adoration allusive to the ,epiphany1 at which time the consecration took place1 was painted at that epoch4 ,the fresco1 rich in figures and beauty1 is executed with real mastery4 ,the personages of the royal cortge vary in type and character1 in expression and sentiment1 showing the great pains our artist had taken in the painting of this important work1 which now1 unhappily restored and injured1 only allows us to guess at the wonderful beauty with which it was once filled4 ,we see his own hand more completely in the fresco in the corridor representing the ,virgin enthroned1 with the child seated on her knee and several saints at the sides4 ,on the right are ,st4 ,paul1 ,st4 ,thomas ,aquinas1 ,st4 ,laurence1 and ,st4 ,peter ,martyr2 on the left ,st4 ,mark1 ,st4 ,cosmo and ,st4 ,damian1 and ,st4 ,dominic1 holding an open book where it is written3 ,caritatem habete2 humilitatem servate2 paupertatem voluntariam possidete4 ,maledictionem ,dei et meam imprecor possessiones inducenti in meo ,ordine4 ,this painting1 one of the most perfect in the convent1 is one of ,angelico's best1 and shows what a high degree of ability he had reached4 ,the gentle head of the ,virgin bends down to look at her ,son with the golden curls1 whose face with sparkling eyes breathes an infantile grace4 ,the execution is accurate1 the figures well designed1 full of character1 nobility and life2 the delicacy of tone1 just balance of composition and freshness of colouring1 are mingled with the most profound sentiment and intimate knowledge of truth4 ,rio thinks this fresco was done while ,fra ,angelico was in ,tuscany after #adej2 his adieu1 as it were1 to his brethren2 a last legacy to that devout household with whom he had shared joys and sorrows1 and from which he was about to be separated4 ,there is nothing to refute this2 but it appears to us that he who had painted the great ,crucifixion of the chapter-house might well have done at the same time this fresco4 ,it is a compendium of all his technical qualities and feeling1 and demonstrates how little by little he succeeded1 while still preserving his own spirit1 in reaching the real in art1 and giving it life in a manner all his own4 ,but in comparing the pictures of the chapel of ,pope ,nicholas ,v4 in ,rome1 with this fresco1 we cannot avoid noticing in those a greater freedom of composition and grouping of the figures1 a greater majesty of design1 a truth and depth of observation1 not recognisable in any of his earlier works1 nor even in the large ,crucifixion1 which is justly considered one of the pious monk's best works4 ,illustration ,,in ,,the ,,gallery ,,of ,,ancient ,,and ,,modern ,,art4 ,illustration3 ,,ancient ,,and ,,modern ,,gallery--,,florence ,,the ,,descent ,,from ,,the ,,cross4 ,illustration ,the enthusiasm aroused by ,fra ,angelico's pictures1 caused a vivid desire amongst the various religious orders of the city1 to possess some work of his2 ,dominicans1 ,vallombrosians1 ,chartreuse monks1 and the ,camaldolese of ,santa ,maria degli ,angeli1 vied with each other1 and all in turn obtained some of his admirable creations4 ,among the panels painted by ,fra ,giovanni for the ,florentine churches and convents1 the one which excels all for intensity of sentiment and sincerity of expression is the ,deposition from the ,cross1 once in the ,sacristy of ,santa ,trinit1 and now in the ,ancient and ,modern ,gallery1 a panel in which1 writes ,vasari1 he put so much care that we may class it among the best things he ever did4 ,the disciples with loving reverence let down from the ,cross1 which occupies the centre of the composition1 the body of the ,saviour4 ,his face1 drooping on the left shoulder1 breathes a sorrowful calm1 and divine serenity which death itself could not destroy4 ,the nude is intelligently rendered1 in nobility of form1 softness of line1 and transparency and morbidity of colouring4 ,on the left stands a group of women2 ,st4 ,mary ,magdalene kisses the feet of ,christ2 the ,virgin contemplates ,him in a trance of sadness2 on the right the disciples discuss the melancholy drama among themselves1 while below1 a kneeling saint holds his right hand to his breast and extends the left in a sorrowful wonder4 ,in the background is a hilly landscape with the ,holy ,city on the left1 and ,mount ,calvary which the artist with poetic and devout conceit1 writes ,marchese1 has drawn adorned with grass and flowers1 as though to denote that at the touch of the feet and precious blood of ,jesus ,christ1 the bare heights were reclad in rich and verdant beauty4 ,although marred by restoration--for the eye is offended by the inharmonious contrast of tints1 the effect of unskilful retouching1--we may consider this painting as one of the most beautiful works which ,fra ,angelico has left us4 ,grandeur and simplicity are marvellously blended with freshness of colour1 and correctness of design with most intense expression and pure sentiment4 ,the landscape in the background shows the usual defects of perspective1 but the mountains shade off delicately against the distant blue of the sky1 the plain is illuminated with infinite flowerets1 and a rich verdure clothes the summit of the sacred hill4 ,in the pilasters of the frame are small figures of ,saints1 some of the best and finest that ,fra ,angelico ever painted1 and in the gables above the three arches ,lorenzo ,monaco has represented the ,noli me tangere1 the ,resurrection1 and the ,maries at the ,sepulchre4 ,here the question naturally arises3 ,why should ,lorenzo ,monaco have limited his work solely to the three little scenes in the gables of the frame1 while ,fra ,angelico has given us the beautiful little figures of the pilasters which show all his peculiar grace and refinement8 ,why did an artist capable of producing those admirable saints1 leave to ,fra ,lorenzo ,monaco the office 7all the worse if he had been1 as some say1 his master7 of finishing the work with only those three insignificant little scenes8 ,and can we suppose that ,fra ,lorenzo ,monaco1 already at the apex of his fame1 should accept1 and1 still more strange1 be content with a secondary part in ,fra ,giovanni's work8 ,the answer is more simple than it at first appears4 ,there is no doubt that the scenes in the ,gothic gables are the work of the ,camaldolese monk1 and as we cannot logically infer that they were specially painted by him for ,fra ,angelico's picture1 we must suppose1 and indeed firmly believe them to have been added at a later time4 ,in fact1 the form of the foliated ,gothic decoration lacks character and does not harmonize with the pilasters which clearly show1 too1 a subsequent adaptation of the frame4 ,the finials of the pilasters do not match the style of the gables1 in fact it is clear that the ,gothic ornamentation1 taken from some painting by ,lorenzo ,monaco1 was at a more recent date adapted to ,fra ,angelico's altar-piece4 ,fra ,giovanni painted a panel picture of the ,dead ,christ for the ,compagnia del ,tempio in ,florence2 this is now in the ,ancient and ,modern ,gallery1 having been placed there in #aghf1 after the suppression of that ,company4 ,illustration3 ,,the ,,dead ,,christ4 ,rio supposes that the enthusiasm aroused by the great ,deposition in ,santa ,trinit1 tempted the ,company to covet the possession of a similar one4#dg ,only two figures1 however1 are common to the two paintings3 one is the ,st4 ,simeon kneeling in the left corner who1 in this second picture1 is represented as a younger man than in the first2 the other is a figure a little behind him1 which is a reproduction of that one in the large ,deposition with a hood on his head1 who is speaking to the disciple below him1 as he entrust to him the body of the ,saviour2--a figure which ,milanesi believes to be a portrait of the architect ,michelozzo4 ,if this be indeed ,fra ,angelico's friend the ,florentine architect1 we may admit ,cartier's assertion that this panel is a sequel of the larger ,descent from the ,cross1 and may have been painted at the same time4#dh ,but these are things which we dare not affirm with any certainty1 as we entertain doubts regarding the greater or less authenticity of writers on the subject of ,michelozzo's portrait4 ,besides many figures of saints1 the painter has introduced those of ,st4 ,dominic and the ,beata ,villana1 because the ,company of the ,temple had ancient rights over the relics of this good woman which are preserved in the ,dominican church of ,santa ,maria ,novella4 ,the other figures1 though expressing divers feelings of sorrow and lively sympathy1 have nothing in common with the famous ,deposition either in character or technique and the picture does not reach the usual perfection4 ,even the type of the ,christ differs remarkably in the two paintings1 so much so that no comparison can be instituted1 or resemblance found between them2 moreover1 the panel of the ,temple ,company is badly spoilt by restoration1 and the colouring is so altered that it is almost black in some parts4 ,in the ,chapel of the ,,ss4 ,annunziata at ,florence which ,piero di ,cosimo de' ,medici caused to be built1 ,fra ,angelico painted the doors of the presses where the silver plate is kept1 with little figures executed with great diligence4#di ,they represent the life and death of ,christ in #ce small scenes1 which are now in the ,ancient and ,modern ,gallery4 ,padre ,marchese writes3 ,i believe it was in ,fiesole that he painted many of those little panels1 which may now be seen in the ,gallery of the ,florentine ,academy of ,design1 and perhaps also the doors of the presses for the silver vessels in the chapel of the ,,ss4 ,annunziata at ,florence4 ,in his first edition ,vasari had enumerated them among his early works1 which may have seemed probable1 as ,fra ,angelico's first steps in art were in illuminating and painting small stories4#ej ,but as it was only in #addh that ,piero de' ,medici1 to show his devotion to the ,virgin of the ,annunciation1 obtained from the monks the patronage of that altar with the intention of adorning it with a splendour worthy of the dignity of ,her to whom it was dedicated1#ea we cannot suppose that ,fra ,angelico painted the door of its treasure presses before that time4 ,rio also dates at the epoch of the monk's sojourn in ,tuscany towards #adej1 the great unfinished painting now in the ,academy of the ,belle ,arti1 which has been regarded as one of ,fra ,angelico's first works4 ,we know as a fact that in #adej he was prior of the convent at ,fiesole1 and may believe that he stayed some time in ,tuscany1 before returning to ,rome to finish the chapel of ,pope ,nicholas ,v4#eb ,but ,rio adds that besides the date of the building of the chapel1 the fact that the portrait of ,michelozzo represents him as older in this work than in the ,deposition1 suggests for this cyclic composition an approximative date1 very far from that assigned to it previously4#ec ,we must not forget1 however1 that several doubts arise as to the identity of the person representing ,michelozzo4 ,vasari recognises him in that old ,nicodemus with a hood1 who lowers the ,christ from the cross in the ,deposition1 while ,milanesi1 asserting that ,nicodemus has a saint's aureole not a cowl1 holds that the portrait of ,michelozzo is to be seen in the figure with a black hood who speaks with the disciple beneath him as he gives the body of the ,lord into his hands4 ,certainly ,milanesi has good reason to doubt ,vasari's assertion1 as ,nicodemus has no hood3 moreover ,vasari himself in his second edition of the ,lives 7#aefh7 assigns as the architect's likeness that very figure with a cowl who is speaking to the disciple4 ,therefore we must admit that the ,aretian ,historian was mistaken either in his indication of the figure1 or in the reproduction of it as a headpiece to his ,life of ,michelozzo4 ,in any case1 a similar figure to that in the ,deposition1 and with the same head-gear1 again appears a little older in the fresco of the convent of ,san ,marco representing the ,adoration of the ,magi2 also in another picture of the ,presentation in the ,temple2 and in the little square with a ,flight into ,egypt1 on one of the doors of ,,ss4 ,annunziata4 ,illustration3 ,,flight ,,into ,,egypt4 ,if ,michelozzo be really portrayed here1 we must conclude that the ,deposition was painted long before #addb1 and the press doors about the same time1 or a little later2 but the student must take into account the curious fact that in the ,deposition the disciple who talks to the man with a cowl above him1 has also a certain resemblance to the supposed ,michelozzo1 and that ,nicodemus reappears as ,st4 ,john ,baptist on the left of the large altar-piece painted for the church of ,san ,marco1 as well as in the picture of the dead ,christ1 and also as the kneeling ,king who kisses the feet of the ,babe in the fresco of the ,adoration of the ,magi4 ,therefore1 without giving great importance to the question of the true portrait of ,michelozzo1 we find that these heads1 whether of ,nicodemus or the hooded disciple1 are represented in various pictures by our artist1 modified by age1 so that from them we may establish the succession of the different works1 i4 e4 first the ,dead ,christ of the ,company of the ,temple1 next the picture at ,san ,marco 7#adch71 then the ,deposition1 and lastly the fresco in ,san ,marco1 and the little ,annunciation4 ,thus all these works would certainly date during ,fra ,angelico's stay in ,florence4 ,but to return to the doors of the presses in the ,,ss4 ,annunziata1 it is true1 as ,rio writes1 that instead of being a series of subjects for future frescoes or altar-pieces1 the stories seem a hasty resum1 often too hasty1 of works already painted in the convent of ,san ,marco or other places4 ,some of them are noticeable for firmness of design and vigour of colouring1 others instead are unworthy of the master and evidently show another hand4 ,illustration3 ,,christ ,,betrayed ,,by ,,judas4 ,illustration3 ,,the ,,resurrection ,,of ,,lazarus4 ,to give this great work its due appreciation we must take it as a whole1 as the profound genius of ,fra ,angelico had conceived it4 ,wishing to give it the unity of a dramatic poem1 he placed at the beginning and at the end1 like a prologue and an epilogue1 two symbolic figures1 in the last of which the seven branched candlestick serves as a support to the ,old and ,new ,testaments4#ed ,we may enumerate among the best scenes the ,flight into ,egypt1 the ,slaughter of the ,innocents1 the ,betrayal of ,judas1 the ,dead ,christ1 and the ,resurrection of ,lazarus1 all composed in ,giottesque style3 but1 when we think of the progress of ,fra ,angelico in art as shown in the frescoes in ,san ,marco1 and his best panel paintings1 we cannot avoid noticing a certain want of vigour in these presses4 ,illustration3 ,,the ,,slaughter ,,of ,,the ,,innocents4 ,illustration3 ,,entombment ,,of ,,christ4 ,having become accustomed to the grander methods of fresco painting1 in which his talent and ability found greater scope for expression1--even though not attaining to the ease and force of some of his contemporaries and followers1--,fra ,angelico must have now found himself at the disadvantage1 natural to one who1 after moving free in wider space1 is suddenly cramped into narrower confines4 ,this explains why we find in some of these small panels1 greater conventionality in the representation of scenes and action1 and less ease and correctness of execution4 ,we might add also1 that many of them1 where these defects are especially evident1 may be ascribed to other hands1 less clever than his own1 those of his assistants who were called in to expedite the work and assist the artist4 ,illustration3 ,,coronation ,,of ,,the ,,virgin4 ,rio believes that two of ,angelico's paintings1 one of which was once in the ,dominican monastery of ,san ,vincenzo d' ,annalena1 and the other in that of the ,frati dell',osservanza in ,mugello1 but now both at the ,belle ,arti1 were executed later than the frescoes in the ,vatican1 to which they offer an extraordinary resemblance1 not perceivable in the artist's earlier works4#ee ,illustration3 ,,the ,,symbolic ,,wheel4 ,we cannot1 however1 accept the assertion of the ,french critic4 ,these two pictures1 though utterly different in character and type1 too forcibly recall his previous works4 ,and as according to the same author the altar-piece of the monks #ee of the ,mugello resembles the other in colouring1 technique1 the freer style of drapery1 the type of the ,virgin and character of the figures1 we might reasonably conclude that both paintings belong to the period of his residence at ,fiesole or ,florence1 i4 e4 previous to his departure for ,rome in #adde4 ,illustration3 ,,the ,,madonna ,,and ,,child ,,with ,,saints4 7,annalena ,convent47 ,illustration3 ,,the ,,madonna ,,and ,,child ,,with ,,angels ,,and ,,saints4 7,from the ,convent of the ,osservanza47 ,we are even less inclined to endorse the opinion of ,rio in regard to the date of the painting from the ,annalena ,convent4 ,the internal organization of the convent was only regulated by a bull of ,pope ,nicholas ,v4 after #adej1 so there is probably no connection between the internal establishment of the convent and the ,commission for the picture4 ,the convent 7it is well to remember7 was founded in #adec1 but the religious intentions of ,anna ,elena ,malatesta met with no slight resistance1 and it was not till #adee1 that ,pope ,calixtus ,,iii4 conceded her permission to build in her house a public oratory in which mass should be celebrated and the divine ,offices performed4 ,we cannot then admit that the picture was specially painted for the convent named#ef after that saintly lady4 ,when one reflects that ,anna ,elena ,malatesta1 foundress of the monastery1 was educated in the house of ,attilio di ,vieri de' ,medici1 and was by ,cosimo ,pater ,patri married to ,baldaccio of ,anghiari1 it is not unlikely that the picture had been a commission from ,cosimo1 and that when ,annalena was left a widow1 and took the vows in #adda1 it was offered by him to the convent1 to which the sad widow had consecrated all her care4 ,it is the more probable1 that it was painted for the ,medici1 because the two patron saints of their house are represented in it4 ,,ss4 ,cosmo and ,damian only appear in the pictures painted by ,fra ,angelico in ,florence1 probably in recognition of the benefits bestowed by ,cosimo on the monks of ,san ,marco2 moreover1 we do not think the work could have been done at ,fiesole after the first visit to ,rome in #adeb1 because the figures1 weak in chiaroscuro1 are still treated as if they were enlarged miniatures1 and do not show the character of his later works4 ,on the other hand the picture of the ,osservanza in ,mugello displays the whole power of the artist1 and may be compared1 as ,rio says1 to the panel at ,san ,marco both in the character of the figures and the larger style of treatment4 ,vasari cites other works which have unfortunately been dispersed or destroyed1 among which were an altar-piece in the ,certosa at ,florence1 representing the ,virgin and ,child1 with some angels below1 and at the sides ,st4 ,laurence1 ,st4 ,zenobi1 and ,st4 ,benedict2 the ,coronation of the ,madonna1 once in the lunette of the ,acciajoli chapel3 another with the ,virgin and two saints1 painted con azzurri oltramarini bellissimi1 7with beautiful ultramarine blues73 and the pictures in the dividing wall of ,santa ,maria ,novella opposite the choir4 ,the ,annunciation1 which according to ,vasari was in the church of ,san ,francesco at ,san ,miniato1 and which ,milanesi believes to be in the ,museum of ,madrid1 is instead now in the ,national ,gallery at ,london4 ,it is a diptych1 in one panel the archangel ,gabriel1 with golden wings outspread1 crossing his hands on his breast bows before the ,virgin1 who in the other panel leans forward to listen to his blessed word4 ,the scene is in a cloister1 from the arches of which a field of flowers is seen1 and in the distant horizon the outlines of the ,apennine mountains4 ,a great lily blossoms beside the ,virgin1 the two capitals of the columns of the cloister have the ,albizzi arms carved on them4 ,this good ,father painted so many pictures for the houses of the citizens of ,florence1 that one wonders how one man could so perfectly execute even in many years all that he has done4 ,so writes ,vasari1 and indeed a complete list of his paintings still existing in ,italy and elsewhere would be too long2 those we have illustrated will1 however1 suffice to give a good idea of his artistic genius1 and the sentiment with which this gentle artist could represent the marvellous visions of a soul in love with heaven6 ,illustration3 ,,the ,,last ,,supper4 ,,iv4 ,,fra ,,angelico ,,at ,,rome ,,and ,,orvieto4 #adde-adee4 ,illustration3 ,,christ ,,in ,,judgment4 7,orvieto1 ,cathedral47 ,these many and various labours--writes ,vasari--having rendered the name of ,fra ,giovanni illustrious throughout all ,italy1 he was invited to ,rome by ,pope ,nicholas ,v41 who caused him to adorn the chapel of the palace1 where the pontiff is accustomed to hear mass1 with a ,deposition from the ,cross1 and with certain events from the life of ,san ,lorenzo1 which are admirable4#eg ,but ,vasari errs in giving to ,nicholas ,v4 the merit of having called ,fra ,angelico to ,rome2 he is also mistaken in affirming that the artist was offered the archbishopric of ,florence1 and on his modest refusal ,sant' ,antonino was proposed to the ,pope3 and because ,fra ,giovanni appearing to the ,pope to be1 as he really was1 a person of most holy life1 gentle and modest1 the archbishopric of ,florence having then become vacant1 he judged him worthy of that preferment4#eh ,it was instead ,pope ,eugene ,,iv41 who wishing to embellish the ,vatican with pictures1 invited ,fra ,angelico to ,rome in #adde1 having admired his sanctity of life1 and talent in art when in ,florence4 ,that ,pope died the following year1 but in his successor ,nicholas ,v41 ,fra ,angelico found another sincere admirer and friend1 and he remained in ,rome to finish the works he had begun4 ,he painted two chapels in the ,vatican1 the one of the ,sacrament for ,eugene ,,iv41 the other for ,pope ,nicholas ,v41 whose name it still bears4 ,the former was pulled down by ,pope ,paul ,,iii4 to improve the staircase4 ,in this work1 says ,vasari1 which was an excellent one1 ,fra ,giovanni had in his own admirable manner painted stories in fresco from the life of ,christ1 and had introduced many portraits of eminent persons then living4 ,these portraits would most probably have been lost to us1 had not ,paulo ,jovius caused the following among them to be preserved for his ,museum3 ,pope ,nicholas ,v41 the ,emperor ,frederick1 who had at that time arrived in ,italy2 ,fra ,antonino1 who afterwards became ,archbishop of ,florence2 ,biondo da ,forl1 and ,ferdinand of ,arragon4#ei ,it is probable that after having finished the chapel of the ,sacrament1 and before the new commission was given by ,nicholas ,v41 ,fra ,angelico--by means of ,don ,francesco di ,barone of ,perugia1 a ,benedictine monk and celebrated master of glass painting--entered into negotiation with the ,operai and ,consuls of the ,duomo at ,orvieto1 to paint the chapel of the ,madonna di ,san ,brizio4 ,but before he accepted the commission he gave them to understand that he could only go to ,orvieto in the months of ,june1 ,july and ,august1 when he did not wish to remain in ,rome4 ,he demanded #bjj gold ducats a year1 together with all expenses of board and lodging1 colours and scaffolding2 besides seven ducats a month for his assistant1 and two for his boy4 ,the contract was signed on these conditions by ,messer ,enrico ,monaldeschi1 the principal citizen--almost the tyrant--of ,orvieto1 who always took a personal part in the most important events of the city4 ,fra ,angelico took with him ,benozzo di ,lese1 ,giovanni di ,antonio da ,firenze1 and ,iacomo di ,poli1 with whose assistance he commenced the painting in the large lunettes on ,june #aeth #addg4 ,pietro di ,niccola of ,orvieto was also employed4 ,they painted together for three months and a half1 but ,fra ,angelico did not return the following year4 ,as the summer of #addi drew near1 the overseers1 who were left with only ,pietro ,baroni1 a proved artist1 endeavoured to persuade ,fra ,angelico to go back again1 and join ,baroni1 saying that if he failed them1 they would prefer to postpone the work1 as they looked more to the beauty than the expense1 as they always had been accustomed to do4 ,when every hope of obtaining ,fra ,angelico was lost1 they gave ,benozzo ,gozzoli a trial to continue ,fra ,giovanni's frescoes1#fj but the effect was not happy4 ,illustration3 ,,the ,,prophets4 7,orvieto1 ,cathedral47 ,fra ,angelico painted in the roof of the chapel a ,christ in ,judgment1 surrounded by a glory of angels4 ,sixteen saints and prophets are seated on clouds with the motto3 ,prophetarum laudabilis numerus4 ,the ,saviour in a circle of light raises ,his right hand on high1 while the left supports a globe on ,his knees4 ,on both sides are groups of angels in varied attitudes of adoration4 ,the prophets stand out in pyramidal groups on a background of gold1 and are either reading or meditating with religious calm4 ,rosini judges the ,christ to be the work of ,benozzo ,gozzoli1 because it seems inferior to the prophets1 which show a grander treatment and better execution4 ,i think1 he writes1 that the prophets alone belong to ,fra ,angelico2 the ,christ in glory1 and the remainder to ,benozzo and the others4 ,i am led to this not only by their different style1 but the heads of the prophets1 although they are disposed one above the other1 as the space demands1 show the more dignified style1 and perfect execution of the ,florentine monk4 ,that perfection ought to be seen also in the ,christ1 which seems to me to be a little inferior to them4#fa ,but even while admitting that the features of the ,saviour have in some parts the characteristics of ,benozzo's style1 we must not forget that he derived from his master both his good and bad points1 and from the latter especially originated those peculiar defects1 which are greatly emphasized in ,benozzo's works4 ,hence it is natural that something of the scholar's manner should appear in that face1 but it is no proof that he has worked at it4 ,on the contrary it is enough to prove the impossibility of ascribing this figure to him1 to glance at the head of ,christ in ,benozzo's fresco in the church of ,st4 ,francis at ,montefalco1 representing the meeting of ,st4 ,francis and ,st4 ,dominic4 ,high up on the left the ,saviour raises ,his right hand and the ,virgin kneels at ,his feet4 ,now all the figures are absolutely wanting in dignity and character1 especially the downcast head of ,christ1 with its projecting forehead and receding chin1 which is absolutely vulgar4 ,here ,benozzo has not even distantly remembered any of his master's noble representations of the ,saviour4 ,therefore not only had he no part in that figure at ,orvieto1 but neither could he have done the prophets1 for they are far superior to the ,christ4 ,finally1 it is not probable that ,fra ,angelico1 with the feeling which inspired his work1 should entrust to an assistant the execution of such an important figure as the ,christ4 ,even though the figure of the ,christ is not to be compared to the finest of the prophets1 yet we find in the countenance the same characteristics as the other heads display4 ,true1 it looks worse than it really is1 for a crack in the roof has damaged the mouth and beard1 and the fresco has besides suffered in the restorer's hands4 ,it is a known fact1 that a few months after ,fra ,angelico left1 it was necessary to repair the roof of the chapel in which he had worked1 on account of the rain that percolated there1 to the great detriment of the paintings4 ,however this may be1 it is certain that the heads of the prophets have sweetness of expression and nobility of character1 and all the figures are remarkable for their fine form1 dignified attitudes1 free and simple draperies1 combined with bright and vivid colouring4 ,these qualities are not so visible in the compartment of our ,lord and the adoring angels1 which may with more certainty be attributed to ,benozzo4 ,fra ,angelico returned to ,rome on the #bhth of ,september in that year 7#addg7 and never went back to ,orvieto1 but his reasons for breaking his contract and leaving a work incomplete are not explained4 ,perhaps he perceived the difficulties of the composition and was arrested by the terrifying dread--which his character and feeling would have magnified--of painting a ,last ,judgment in such grand proportions4 ,or he may have had an intuition1 that his work would never be worthy of that famous building1 especially as he was called on to depict the punishments of hell and the various feelings of sorrow1 passion and despair in the damned souls1 sentiments so foreign to his own nature4 ,or possibly the desire to finish the paintings entrusted to him in ,rome by the new ,pontiff ,nicholas ,v41 induced him to break his contract4 ,in the absence of more precise records it is difficult to establish the truth4 ,certain it is that ,fra ,angelico left ,orvieto for ,rome and that he painted there a ,studio or ,chapel for ,nicholas ,v41 for which the payment is entered in a register dated #addi1 but after this year1 writes ,mntz1 we find no more traces of the illustrious ,dominican1 in the books of the secret treasury4#fb ,on ,january #ajth #adeb ,fra ,angelico is again at ,fiesole as prior of his convent1 and in the same year the rulers of the ,commune of ,prato employed the good offices of ,archbishop ,antonino to induce ,fra ,angelico to paint the principal chapel of their church2 but he refused1 and the commission was given to ,filippo ,lippi4 ,the fact that the name of the ,dominican artist has not been found in the registers of the ,vatican ,treasury after #addi1 need not necessarily be taken as a proof that he was not working in the ,chapel of ,nicholas ,v4 at a later date4 ,indeed1 as he went no more to ,orvieto1 and would not undertake to paint the ,choir of the ,prato ,cathedral1 it seems probable that he should have gone back to ,rome to finish his work there4 ,the chapel which preserves these precious frescoes by ,angelico may be considered one of the most famous monuments of ,italian art4 ,on three of the walls1 he has represented in two lines of frescoes the ,vocation1 the ,apostleship1 and the ,martyrdom of ,st4 ,stephen and ,st4 ,laurence4 ,on the first side ,st4 ,stephen receives the ,communion from ,st4 ,peter1 and distributes alms to the poor3 on the second are his preaching and justification before the high priest3 in the third his lapidation4 ,below on the first wall is the consecration of ,st4 ,laurence1 and his almsgiving to the poor and maimed2 second1 his imprisonment and the conversion of the jailer2 and lastly his martyrdom4 ,the design is free and firm1 yet keeping true to the character of the artist4 ,the execution is more accurate and equal2 although less realistic than that of ,masaccio1 yet he succeeds in giving his figures a greater grace and softer expression1 indeed1 the sentiment with which he imbues his figures1 was never reached by any other artist1 and that sentiment is here more admirably expressed than in any other of his works4 ,illustration3 ,,chapel ,,of ,,pope ,,nicholas ,v4 ,,vatican--,,rome4 ,,st4 ,,lawrence ,,ordained ,,deacon ,,by ,,pope ,,sixtus ,,ii4 ,illustration3 ,,the ,,preaching ,,and ,,justification ,,of ,,st4 ,,stephen4 7,vatican1 ,rome47 ,whether ,st4 ,stephen be kneeling in wrapt devotion to take the chalice1 or with the love of divine charity giving money to the woman1 while the little child gives him its hand2 whether touching his thumb he seems to explain some religious question1 while some women seated there hang on his words1 exchange their impressions1 or ecstatically clasp their hands in sign of admiration or faith2 whether he speak before the ,great ,council1 or is conducted at last torture1 supporting it with faith and resignation2--his noble figure always inspires a feeling of profound piety1 of serene calm and personal devotion4 ,although the representation of buildings is still too fantastic1 the perspective is not neglected as in some other works4 ,in the ,ordination of ,st4 ,stephen1 the design of the interior of the church is in good architectural style1 but the canopy above the altar is so low in proportion to the figure of ,st4 ,peter1 that if he were to rise to his full height he could not stand at the altar2 in another the open space in which ,st4 ,stephen is preaching has a fortress on the right1 and a palace of very doubtful character in the background4 ,the details of ornamentation1 however1 are very carefully designed1 the motives of the decoration being refined and elegant4 ,the pilasters with their pretty candelabra and capitals rich with sculpture1 combine so harmoniously with the purer architectural forms1 as to produce a most pleasing effect and show the result of his studies among the numberless remains of ancient ,rome4 ,illustration3 ,,chapel ,,of ,,pope ,,nicholas ,v4--,,vatican--,,rome4 ,,pope ,,sixtus ,,ii ,,consigns ,,the ,,treasures ,,of ,,the ,,church ,,to ,,st4 ,,laurence4 ,the ,st4 ,laurence series is not less beautiful4 ,it is marvellous that ,fra ,angelico could express motives so analogous to the former set of frescoes without repeating himself4 ,sixtus ,,ii41 drawn with the lineaments of ,nicholas ,v41 consecrates to the diaconal office ,st4 ,laurence1 who reverently kneeling extends both hands to receive the sacramental cup4 ,around them are some fine figures of ecclesiastics1 who1 robed in magnificent vestments1 assist at the ceremony1 together with deacons and acolytes1 who hold the book and censer4 ,there is1 it is true1 a great sameness in the heads1 which suggests that most of them were studied from the same model4 ,in another fresco1 the ,pope consigns the treasures of the church to the saint1 while a monk turns brusquely round at the noise made at the door by two soldiers who come to conduct ,st4 ,laurence to martyrdom4 ,but where ,fra ,angelico has best succeeded in fully rendering his sentiment1 is in the painting which represents the distribution of alms4 ,angelico evidently delights in the thought of the inner satisfaction of the saint1 and the happiness of the recipients2 and the sincere and serene joy transfused in the countenances of the different figures is expressed with unusual ability and extraordinary truth to nature4 ,he has enlivened the severity of the scene by the episode of two children1 who are laughingly struggling over a piece of money received4 ,infantile grace and content breathe in their features1 though slightly disturbed by the doubt which of them will remain possessor of the precious gift4 ,the two last frescoes are very attractive and equally admirable4 ,one represents the condemnation of ,st4 ,laurence1 the other his martyrdom4 ,the study of classic art is still more manifest in these than in the others1 for not only the architecture1 but even the niches which contain statues are imitated from the antique4 ,in the ,condemnation the ,emperor ,decius wears a cuirass with a toga over it fastened on the right shoulder1 as in the ancient imperial busts4 ,his sceptre is terminated by a little idol1 and above his throne is the ,roman eagle with outspread wings1 in a garland of bay leaves3 in the other fresco the statues appear to be reproductions of ancient ,roman monuments4 ,but unfortunately this last picture has been so injured and restored that we cannot fully appreciate its value4 ,illustration3 ,,chapel ,,of ,,pope ,,nicholas ,v4--,,vatican--,,rome4 ,,st4 ,,laurence ,,give ,,the ,,church ,,money ,,to ,,the ,,poor4 ,illustration3 ,,st4 ,,bonaventure4 ,the execution of these pictures is really remarkable4 ,fra ,angelico1 as we have said1 without losing his fundamental qualities1 has acquired and here reveals new qualities2 the four ,evangelists among the clouds on a background of blue1 dotted with golden stars1 are noble and full of character2 the figures of the saints on the simulated pilasters1 and at the corners of each side of the chapel1 might be classed among ,fra ,angelico's best4 ,who does not remember above the rest the fine and noble figure of ,st4 ,bonaventure1 with his flowing white beard1 thoughtful eyes1 and an aspect of goodness and seriousness combined that is quite enchanting8 ,what other figure1 however beautiful1 can show such just proportions1 solid form1 and majestic design1 such a strong character and expression as this8 ,the saint's thoughtful gaze is turned to the left1 his mouth lightly indicating a smile1 or rather the sweet expression of innate goodness1 the marvellously drawn hands support an open book which rests on his side4 ,here ,fra ,angelico reveals his skill in all its fulness2 and when we reflect on his advanced age1 we can only remain in admiring surprise before the freshness of his creative power1 and the force of his execution4 ,we have documental evidence that ,benozzo ,gozzoli assisted his master in these frescoes1 and doubtless we may attribute to him the fine decorations1 where roses bud amidst flowers and foliage of every kind1 and garlands are resting on pretty little children's heads1 or are festooned on medallions bearing the tiara1 and crossed keys of ,nicholas ,v42 but we cannot give him the merit of having beautified the scenes of the ,preaching of ,st4 ,stephen1 or ,st4 ,laurence distributing alms4#fc ,illustration3 ,,chapel ,,of ,,pope ,,nicholas ,v4 ,,vatican--,,rome4 ,,st4 ,,laurence ,,condemned ,,to ,,martyrdom4 ,we admit the probability that ,benozzo may have executed some of the figures1 but there is a difference between this and supposing that he had any conspicuous part in the compositions1 especially in the ,st4 ,laurence series1 which we cannot believe4 ,if the whole scene were indeed by ,benozzo1 would not the difference of hand between master and scholar be more strikingly evident8 ,and the more so1 as the scholar had not yet reached mastery of technique1 and his early frescoes show a certain crudeness1 want of harmony and incorrectness of design1 which far remove them from the proved technical ability of his master4 ,nor can we believe that he timidly followed the lines traced on the walls by ,fra ,angelico1 for even in that case something peculiar to himself must have been clearly perceptible in them4 ,now this1 to speak frankly1 is not evident4 ,none of the women assisting at the preaching of ,st4 ,stephen recall the characteristic type of those which ,benozzo painted in the frescoes at ,montefalco4 ,the saint's listeners have regular features1 and remind one of the various female figures in the ,san ,marco frescoes 7,resurrection of ,christ and ,prayer on the ,mount of ,olives74 ,benozzo's handling is less solid1 his outlines are hard and sharp1 colouring crude and chiaroscuro weak2 in the stories of ,st4 ,laurence we find instead1 and in a very high degree1 the solidity and correctness which we have admired in ,fra ,angelico's ,florentine paintings4 ,it suffices to recall the ,adoration of the ,magi1 in ,san ,marco1 one of his last works before leaving for ,rome1 and the beautiful prophets at ,orvieto2 in both these pictures we meet with the same types and figures as in the ,roman frescoes1 especially in those representing ,st4 ,peter ordaining ,st4 ,stephen1 ,st4 ,laurence distributing alms1 and ,st4 ,stephen before the high priest4 ,without then following up doubtful suppositions1 it does not seem admissible that ,fra ,angelico1 old as he was1 should have ceded to his pupil either the direction1 or the greater part of works of such importance1 which it was greatly to his interest to finish with the utmost care and perfection4 ,cavalcaselle remarks that the severity of the ,orvietans who would not let ,benozzo finish the work which ,fra ,angelico had left incomplete1 is inexplicable2 but we must remember that though ,benozzo imitated his master's style1 the inferiority of his talent was always apparent in the common types1 false anatomy1 and mistaken proportions of his figures4 ,he does not equal the master who guided him in his first years1 but he follows his style as much as he can1 with less talent4#fd ,it was not therefore ,benozzo's work which enlarged the master's style1 but in the ,vatican frescoes the master clearly #fd shows the effort he has himself made to render the action of his figures more grand1 his painting more solid1 figures more characteristic and the episodes with which his admirable compositions are enriched more fundamentally truthful4 ,these paintings prove that he had reached his greatest artistic development2 although always retaining his innate character he concedes to the new requirements of art as much of his temperament and sentiment1 as he can conscientiously yield4 ,thus his works display a continuous improvement1 each new stage in the long road of his artistic career1 represents a fresh conquest1 a new and remarkable progress4 ,his pupils and collaborators limited themselves to aiding him1 and rendering his work lighter in parts of secondary importance1 but he needed no other help to be1 and always remain1 worthy of the high company in which he finds himself in the ,vatican4 ,in the ,sixtine ,chapel1 near the quiet creations of the artists of the ,renaissance1 the power and awful force of ,michelangelo stand out2 in the ,stanze ,raphael has left an everlasting wealth of artistic treasures2 and in the ,chapel of ,nicholas ,v4 ,fra ,angelico with ingenuous expression and the purest and most sincere religious feeling1 painted his master-piece4 ,but notwithstanding the great difference between the former giants of art1 and our saintly artist1 he is quite worthy of their glorious company4 ,the sweet gentleness of his character was all that hindered him from a more exact and deep study of reality1 but it was precisely by means of this character that he succeeded1 as no one else could do1 in expressing the elevated ideas of his serene and calm soul1 profound inspiration and nave freshness of faith4 ,in #adee after a life entirely dedicated to art1 ,fra ,giovanni1 at the age of #fh years1 died in ,rome1 having well earned the grateful veneration of posterity4 ,the austere virtues of his soul gained him the title of ,beato 7blessed7 and for the lovely lines traced by his brush1 he was called ,angelico4 ,a marble monument was erected over his tomb in the church of the ,minerva1 with his effigy and the following inscription1 said to have been dictated by ,pope ,nicholas ,v4 himself3 ,,hic ,,jacet ,,ven4 ,,pictor ,,fr4 ,,jo4 ,,de ,,flor4 ,,ord4 ,p4 ,m ,c ,c ,c ,c ,l ,v ,non mihi sit laudi1 quod eram velut alter ,apelles1 ,sed quod lucra tuis omnia1 ,christe1 dabam2 ,altera nam terris opera extant1 altera coelo2 ,urbs me ,joannem ,flos tulit ,etruri4 ,give me not praise for being almost a second ,apelles1 but because ,i gave to thy poor1 ,o ,christ1 all my earnings4 ,thus part of my work remains on earth and part in heaven4 ,my home was in that city1 which is the ,flower of ,etruria4 ,illustration ,,footnotes #a ,vasari1 ,sansoni's edition1 ,,ii1 p4 #ebj4 #b ,buckhardt und ,boue1 ,cicerone4 #c ,storia della ,pittura1 ,,ii1 p4 #cfj4 #d ,guido was ,fra ,angelico's baptismal name in the world4 #e ,marchese1 ,memorie dei pi insigni pittori1 scultori e architetti domenicani1 ,i1 p4 #bfg4 ,bologna1 ,romagnoli #ahgh4 #f ,cavalcaselle1 ,storia della ,pittura1 ,,ii1 p4 #bcd4 #g ,vasari1 ,vita di ,masaccio1 ,,ii1 p4 #bii4 #h ,museo civico4 ,sala #f1 n4 #g4 #i ,cartier1 ,vie de ,fra ,angelico4 ,paris1 #aheg1 p4 #cef4 #aj ,vasari1 ,,ii1 p4 #eah4 #aa ,vasari1 ,,ii1 p4 #ebh1 note i4 ,the translations from ,vasari are from ,bohn's edition4 #ab ,ibid41 ,,ii1 p4 #ebh4 #ac ,vasari1 ,,ii1 p4 #eje4 #ad ,vasari1 vol4 ,,ii1 p4 #eab4 #ae ,translation3 ,i raise my eyes1 sweet ,mary ,i behold1 ,with book in hand2 an angel form is near4 ,it is the shining angel ,gabriel ,who kneels before her in humility1 ,and saith3 ,fear not1 pure ,virgin1 ,i from heaven ,a messenger from ,god omnipotent ,come down to bring glad tidings unto thee1 ,for he hath chosen thee for his blest spouse4 ,he saith again3 ,in heaven it is decreed ,thou shalt be mother of the ,son of ,god1 ,therefore the ,father me1 his angel1 sends ,to swift fulfil his sacred will and law4 ,and down from him the highest ,lord to bring ,this benediction unto which thou'rt called4 ,the angel's heaven-sent words were so inflamed ,with sacred love's own virtue did they burn ,they truly seemed to fall from ,god above4 ,with holy joy her beating heart was full3 ,behold1 she said1 the handmaid of the ,lord1 ,be it to me according to his word4 ,but as she sat within her archd cell ,she wondered greatly how this thing should be3 ,for ,i know not1 nor speak with any man1 ,to ,gabriel she timidly responds4 ,then quoth he3 ,mary ,hail6 thou favoured art1 ,and full of grace1 the ,lord is with thee now4 ,and then came down the spirit of the ,lord1 ,a ray of golden light shone round about1 ,it pierced her breast1 that fruitful heaven-sent ray1 ,and from her womb1 whose virgin purity ,was still inviolate1 was born the ,christ ,while she a mother1 was pure ,virgin still4 ,oh6 lovers true1 come hither unto her3 ,madonna she of grace and beauty fair1 ,the earth and air but live for her sweet sake1 ,the queen of heaven1 and pillar of the world3 ,he who would see the lovely damosel ,one this ,annunciation he should gaze4 ,from an anonymous ,laud reprinted by ,galletti1 n4 ,,cclxviii1 p4 #aba4 #af ,op4 cit41 ,i1 p4 #bic4 #ag ,vie de ,fra ,angelico1 p4 #bdc4 #ah ,year #ahid1 p4 #cgj4 #ai ,vol4 ,,ii1 p4 #eaj4 #bj ,vol4 ,i1 p4 #big4 #ba ,vasari1 ,,ii1 p4 #eaj1 note #a4 #bb ,pictures in the ,national ,gallery1 with descriptive text written by ,c4 ,l4 ,eastlake4 ,no4 ,i1 p4 #aj4 #bc ,vasari1 ,,ii1 p4 #eaj4 #bd ,this valuable painting was ceded by the monks of the ,scalzi to the ,museum of ,madrid in #ahfa at the suggestion of ,seor ,don ,federigo de ,madrazo4--,catalogue of the ,museum of ,prado1 ,don ,pedro de ,madrazo #ahhi1 p4 #ai4 #be ,vasari1 ,,ii1 p4 #eaj and #eaa4 #bf ,mntz1 ,histoire de l'art pendant la ,renaissance--,les ,primitifs--p4 #fec and #feh4 #bg ,op4 cit41 ,i1 p4 #cjh4 #bh ,la ,sculpture ,florentine1 ,alinari1 #ahig1 p4 #aeb4 #bi ,vasari1 ,,ii1 p4 #eae4 #cj ,par41 ,canto ,,xxxi 7,carey's translation74 #ca ,par41 ,canto ,,xxx 7,carey's translation74 #cb ,the carla was a kind of sacred dance1 in which the dancers holding hands move in a circle1 singing as they go4 ,it was supposed to be the dance of ,paradise4--7,translator's note47 #cc ,translation3 ,in ,paradise that garden lies ,where love divine eternal shines1 ,and holy ,saints carolas weave1 ,their souls inflamed with sacred love4 ,the ,saints in that bright joyous ring1 ,with ,angels fair of all degrees1 ,before the ,bridegroom graceful move ,and weave the dance of sacred love4 ,those heavenly courts are full of grace1 ,with love immeasurable filled1 ,all in the dance angelic move ,inspired by their sweet ,saviour's love4 ,their robes of linen pure are made1 ,white1 roseate1 and of mingled hues2 ,fair garlands on their heads they wear1 ,fit crowns to crown them priests of love4 ,no head is there ungarlanded1 ,and youthful beams each joyous face2 ,in that bright court refreshed they move ,where everything o'erflows with love4 ,the garlands made of blossoms fair1 ,shine brighter than the purest gold1 ,the pearly daisies glisten there ,emblazoning the heavenly love4 #cd ,venturi1 ,le ,gallerie ,italiane4 ,la ,galleria ,nazionale di ,roma1 vol4 ,,ii1 p4 #hi4 #ce ,see ,gazette de ,beaux ,arts1 #ahhh4 ,w4 ,bode1 ,la ,renaissance au ,muse de ,berlin2 ,,iv4 ,les ,peintres ,florentins du ,x,vme sicle1 p4 #dgc4 #cf ,cavalcaselle1 ,storia della ,pittura1 ,,ii1 p4 #cfi1 note #b4 ,venturi thinks that the picture approaches more to the art of ,gentile da ,fabriano4 ,see ,vasari1 ,gentile da ,fabriano e ,pisanello4 ,firenze1 ,sansoni1 #ahig1 p4 x4 #cg ,vasari1 ,,ii1 ,vita di ,michelozzo1 p4 #ddj4 #ch ,richa1 ,le ,chiese ,fiorentine1 ,,vii1 p4 #aag4 #ci ,vol4 ,,ii1 p4 #ddj4 ,in ,october #adch the monks demanded a subsidy to rebuild the dormitory which had been destroyed by fire4 ,gaye1 ,i1 p4 #eec4 #dj ,vol4 ,,ii1 p4 #dda4 ,some chroniclers attribute the design of the convent to ,brunelleschi1 and the direction and execution of the work to ,michelozzi4 ,the building was probably completed in #addc4 #da ,vasari1 ,,ii1 p4 #dda4 #db ,vol4 ,,ii1 p4 #ejh4 #dc ,katalog der ,gemlde-,sammlung der kgl4 lteren ,pinakothek in ,mnchen4 ,mit einer historischen ,einleitung von ,dr4 ,franz von ,reber4 #dd ,vol4 ,,ii1 p4 #ejg4 #de ,see ,vasari1 ,,ii1 p4 #ejh1 and ,marchese1 op4 cit41 ,i1 p4 #cbf and following4 #df ,marchese1 ,san ,marco illustrato1 p4 #dj4 #dg ,rio1 op4 cit41 ,,ii4 p4 #cad4 #dh ,cartier1 ,vie de ,fra ,angelico1 p4 #bca4 #di ,vasari1 ,,ii1 p4 #eaa4 #ej ,marchese1 op4 cit41 ,i1 p4 #bie4 #ea ,il ,santuario della ,,ss4 ,annunziata di ,firenze1 ,guida storica illustrativa1 compilata da un religioso dei servi di ,maria4 ,firenze1 ,ricci1 #ahgf1 p4 #hg4 #eb ,vasari1 ,,ii1 p4 #eca1 note #b4 #ec ,rio1 ,de l'art chrtien1 p4 #cfh4 ,michelozzo parat avoir1 dans ce tableau1 de quarante-cinq cinquante ans4 ,or1 on suppose qu'il tait n vers #acif1 ce qui placerait l'excution de ce tableau trs-peu de temps avant le dpart de l'artiste pour ,rome1 en #adde1 p4 #cab1 note i4 #ed ,rio1 op4 cit41 ,,ii1 p4 #cah et seq4 #ee ,rio1 op4 cit1 ,,ii1 p4 #cae4 #ef ,richa1 ,le ,chiese ,fiorentine1 ,x1 pp4 #acg-ach4 #eg ,vasari1 ,,ii1 p4 #eaf4 #eh ,vasari1 ,,ii1 p4 #eag4 #ei ,vasari1 ,,ii1 p4 #eag4 #fj ,luigi ,fumi1 ,il duomo d' ,orvieto e i suoi restauri4 ,roma1 ,tipografia ,cooperativa1 p4 #cgj4 #fa ,storia della ,pittura ,italiana1 ,,iii1 p4 #hc4 #fb ,mntz1 ,les ,arts la cour des ,papes4 ,premire partie1 p4 #ib4 #fc ,prat1 ,les ,papes et les ,arts4 ,paris1 ,didot1 #ahie1 p4 #gb4 ,mntz1 ,histoire de l',art pendant la ,renaissance1 ,i1 p4 #ffd1 and ,m4 ,faucon1 ,l',o,euvre de ,fra ,angelico ,rome in the ,newspaper ,l',art1 #ahhc1 ,,xxxv1 pp4 #ada-adg and #afg-age4 #fd ,crowe and ,cavalcaselle1 ,a new history of painting in ,italy4 ,london1 ,murray1 #ahfd1 ,,ii1 p4 #ejj4 ,,index ,,to ,,the ,,illustrations4 ,the ,annunciation 7,convent of ,san ,marco1 ,florence7 ,frontispiece ,angels of the ,last ,judgment ,page #e and #bh ,history of ,st4 ,dominic's ,life #cb ,the ,resurrection of ,cardinal ,de' ,ceccani's ,nephew #cc ,death of ,st4 ,dominic #cd ,the ,annunciation 7,church of ,ges1 ,cortona7 #ce ,the ,marriage of the ,virgin 7,cortona7 #da ,the ,marriage of the ,virgin 7,uffizi ,gallery1 ,florence7 #da ,the ,visitation #db ,adoration of the ,magi #dc ,adoration of the ,magi 7,uffizi ,gallery1 ,florence7 #dd ,the ,death of the ,virgin 7,cortona7 #de ,the ,death of the ,virgin 7,uffizi ,gallery1 ,florence7 #de ,virgin and ,child with ,saints 7,church of ,san ,domenico1 ,cortona7 #dg ,madonna and ,child 7,pinacoteca1 ,perugia7 #di ,birth1 ,preaching and ,miracles of ,st4 ,nicholas 7,vatican1 ,rome7 #ea ,the ,death of ,st4 ,nicholas 7,pinacoteca1 ,perugia7 #eb ,virgin of the ,annunciation 7,pinacoteca1 ,perugia7 #ed ,view of the ,convent of ,san ,domenico near ,fiesole #eg ,coronation of the ,virgin 7,san ,marco1 ,florence7 #ei ,madonna della ,stella 7of the ,star7 7,san ,marco1 ,florence7 #fa ,the ,annunciation and the ,adoration of the ,magi 7,san ,marco1 ,florence7 #fc ,predella 7,national ,gallery1 ,london7 #fi ,the ,coronation of the ,virgin 7,museum of the ,louvre1 ,paris7 ,to face page #gb ,the ,coronation of the ,virgin 7,uffizi ,gallery1 ,florence7 ,to face page #ge ,the ,last ,judgment 7,ancient and ,modern ,gallery1 ,florence7 ,to face page #gg ,the ,dance of the ,blessed 7,details from the ,last ,judgment7 ,to face page #ha ,the ,last ,judgment 7,rome1 ,national ,gallery7 #hd ,the ,last ,judgment 7,berlin ,museum7 #he ,the ,virgin of the ,linen ,weavers' ,guild 7,uffizi ,gallery1 ,florence7 #hg ,angels with musical instruments from the ,tabernacle of the ,linen ,weavers' ,guild #hh and #hi ,st4 ,mark #ij ,st4 ,john ,baptist #ij ,the ,cloister of ,san ,marco #ig ,madonna and ,child with ,angels and ,saints 7,ancient and ,modern ,gallery1 ,florence7 #aja ,christ on the ,cross #aje ,st4 ,peter martyr #ajh ,christ issuing from the sepulchre #aji ,christ in pilgrim's dress #aaa ,the ,crucifixion 7,san ,marco1 ,florence7 ,to face page #aab ,the ,annunciation #aaf ,noli me tangere #aag ,the ,transfiguration #aah ,the ,risen ,christ #aai ,the ,institution of the ,holy ,sacrament #abj ,the ,presentation in the ,temple #aba ,coronation of the ,virgin #abb ,the ,prayer in the ,garden #abc ,adoration of the ,magi #abd ,the ,crucifixion #abe ,the ,virgin enthroned amidst ,saints #abf ,st4 ,dominic1 from the fresco of ,christ at the ,pretorium #abi ,the ,descent from the ,cross 7,ancient and ,modern ,gallery7 ,to face page #acc ,view of ,florence #acc ,the dead ,christ #acg ,flight into ,egypt #adb ,christ betrayed by ,judas #add ,the ,resurrection of ,lazarus #add ,the ,slaughter of the ,innocents #ade ,entombment of ,christ #ade ,coronation of the ,virgin #adf ,the symbolic ,wheel #adg ,the ,madonna and ,child with ,saints 7,annalena ,convent7 #adh ,the ,madonna and ,child with ,angels and ,saints 7,from the ,convent of the ,osservanza7 #adi ,the ,last ,supper #aec ,christ in ,judgment 7,orvieto1 ,cathedral7 #aeg ,the ,prophets 7,orvieto1 ,cathedral7 #afa ,the ,preaching and ,justification of ,st4 ,stephen 7,vatican1 ,rome7 #afg ,st4 ,laurence ordained deacon 7,vatican1 ,rome7 ,to face page #afg ,sixtus ,,ii4 consigns the church treasures to ,st4 ,laurence 7,vatican1 ,rome7 ,to face page #afi ,the distribution of alms 7,vatican1 ,rome7 ,to face page #aga ,st4 ,bonaventure 7,vatican1 ,rome7 #aga ,judgment of ,st4 ,laurence 7,vatican1 ,rome7 ,to face page #agc ,illustration