,library of ,congress7 ,,notice ,,to ,,the ,,public4 ,the object of the writer1 in preparing this account of himself1 is to ,,raise ,,sufficient ,,means ,,to ,,free ,,his ,,last ,,two ,,children ,,from ,,slavery4 ,having already1 within twelve years past1 purchased himself1 his wife1 and five of his children1 at a cost1 altogether1 of over four thousand dollars1 he now earnestly desires a humane and christian public to ,,aid ,,him ,,in ,,the ,,sale ,,of ,,this ,,book1 for the purpose of finishing the task in which he has so long and anxiously labored4 ,god has blessed him in an extraordinary manner1 not only by granting freedom to him and so large a portion of his family1 but by giving him the hope of the gospel1 and permitting him to preach that gospel among his own people--in which calling he has been engaged for about twenty-five years4 ,illustration3 ,,the ,,saratoga ,,street ,,african ,,baptist ,,chapel4 ,the building1 of which the above cut is an imperfect representation1 fronts as above #ajj feet on ,saratoga street1 and #df feet on ,calvert street4 ,the house is of brick1 and cost over #ah1jjj4--7,see page #de47 ,a ,,narrative ,,of ,,the ,,life ,,of ,,rev4 ,,noah ,,davis1 ,a ,,colored ,,man4 ,,written ,,by ,,himself1 ,,at ,,the ,,age ,,of ,,fifty-,,four4 ,,printed ,,solely ,,for ,,the ,,author',s ,,benefit4 ,baltimore3 ,,published ,,by ,,john ,f4 ,,weishampel1 ,,jr41 ,no4 #dhd ,west ,baltimore ,st4 ,,entered according to the ,act of ,congress1 in the year #ahei1 by ,,noah ,,davis1 in the ,clerk's office of the ,district ,court of ,maryland4 ,,stereotyped ,,by ,,john ,f4 ,,weishampel1 ,,jr41 ,,bookseller ,,and ,,publisher1 ,,baltimore4 ,contents4 ,,chapter ,i4 ,early ,life in ,virginia--,example of ,pious ,parents4 ,,chapter ,,ii4 ,apprenticed to the ,shoe-making--,learns housework--,intemperance--,a negro can't be trusted--,learning how to write and cipher4 ,,chapter ,,iii4 ,religious ,experience--,conviction and ,conversion4 ,,chapter ,,iv4 ,marriage--,license to ,preach--,purchase of ,freedom--,call to ,baltimore4 ,,chapter ,v4 ,experience in ,baltimore--,education--,purchase of a ,wife and two ,children--,great ,distress of ,mind--,generous ,assistance--,church ,matters4 ,,chapter ,,vi4 ,a ,new ,movement in ,baltimore--,erection of a ,meeting ,house for the ,african ,baptist ,church--,heavy ,indebtedness--,account of the ,enterprise4 ,,chapter ,,vii4 ,account of a ,visit to the northern ,cities--,true ,friends4 ,,chapter ,,viii4 ,conclusion--,object of this ,book4 ,,narrative4 ,,chapter ,i4 ,early ,life in ,virginia--,example of ,pious ,parents4 ,i was born a slave1 in ,madison county1 ,virginia1 ,march1 #ahjd4 ,my father1 ,john ,davis1 and his family1 belonged to ,robert ,patten1 ,esq41 a wealthy merchant1 residing in ,fredericksburg--who was also owner1 in connection with ,mr4 ,john ,thom1 of a large merchant mill1 located on ,crooked ,run1 a stream running between ,madison and ,culpepper counties4 ,my father was the head miller in that large establishment1 in which responsible station he was much respected4 ,there ,i was born1 and remained until ,i was twelve years old4 ,mr4 ,patten was always considered one of the best of masters1 allowing his servants many privileges2 but my father enjoyed more than many others4 ,both he and my mother were pious members of a ,baptist church1 and from their godly example1 ,i formed a determination1 before ,i had reached my twelfth year1 that if ,i was spared to become a man1 ,i would try to be as good as my parents4 ,my father could read a little1 and make figures1 but could scarcely write at all4 ,his custom1 on those ,sabbaths when we remained at home1 was to spend his time in instructing his children1 or the neighboring servants1 out of a ,new ,testament1 sent him from ,fredericksburg by one of his older sons4 ,i fancy ,i can see him now1 sitting under his bush arbor1 reading that precious book to many attentive hearers around him4 ,such was the esteem ,i had for my pious father1 that ,i have kept that blessed book ever since his death1 for his sake2 and it was the first ,new ,testament ,i read1 after ,i felt the pardoning love of ,god in my soul4 ,my father died1 ,august #bj1 #ahbf1 aged #fj years4 ,my mother1 ,jane ,davis1 at the death of my father1 removed from the farm1 where my father died1 and spent the remainder of her days in ,fredericksburg1 with her children4 ,she lived to good old age1 and fell asleep in ,jesus1 ,dec4 #bd1 #ahca4 ,my father had been allowed to keep a cow and horse1 for his own use2 and to raise and feed his hogs and poultry from the mill4 ,he had the privilege of keeping his children with him1 until they were old enough to put out to such trades as they might choose4 ,i had several brothers and one sister4 ,two of my brothers1 one older1 the other younger than myself1 lived with our parents1 at this place4 ,my oldest brother worked in the mill1 with my father1 while my youngest brother and ,i did little else than play about home1 and wait upon our mother4 ,i had several playmates1 besides my brothers1 and among them were the sons of ,col4 ,thom1 and the servant boys who stayed at his house4 ,although many years have passed away since1 it gives me pleasure1 even now1 to recollect the happy seasons ,i enjoyed with the playmates of my childhood4 ,but this pleasant state of things was not to continue long4 ,the owners of the mill and farm concluded to sell out the whole concern4 ,my father and his family then removed to another farm1 belonging to our owner1 located in ,culpepper county1 near ,stevensburg4 ,here ,i remained nearly two years1 working1 part of the time1 with a carpenter1 who was building a summer residence for my master2 and the rest of the time1 assisting my father to cultivate as much ground as he and his family could tend4 ,here ,i learned something of a farmer's life4 ,the overseer1 ,mr4 ,daniel ,brown1 had the reputation of being one of the best overseers in the county4 ,but my father's family was not put under him further than for his protection2 for after our owner sold the mill1 he set my parents free1 and allowed them to maintain themselves1 by cultivating as much ground on the farm as they needed4 ,sometimes my father would leave his little place in charge of my brother ,robert and myself1 and would hire himself to work in some mill1 or go peddling poultry1 vegetables1 c41 at some of the market places around4 ,,chapter ,,ii4 ,apprenticed to the shoe-making--,learns housework--,intemperance--,a negro can't be trusted--,learning how to write and cipher4 ,in ,december1 #ahah1 for the first time in my life1 ,i left my parents1 to go a distance from home2 and ,i was sad at the thought of parting with those whom ,i loved and reverenced more than any persons on earth4 ,but the expectation of seeing ,fredericksburg1 a place which1 from all ,i had then learned1 ,i supposed must be the greatest place in the world1 reconciled me somewhat with the necessity of saying ,good-bye to the dear ones at home4 ,i arrived at ,fredericksburg1 after a day and a half's travel1 in a wagon--a distance of some fifty miles4 ,having arrived in town1 a boy green from the country1 ,i was astonished and delighted at what appeared to me the splendor and beauty of the place4 ,i spent a merry ,christmas at my old master's stately mansion1 along with my older brother1 and for a while forgot the home on the farm4 ,but soon1 another home was selected for me1 where ,i might learn a trade1 and as ,i preferred the boot and shoe-making1 ,i was put to ,mr4 ,thomas ,wright1 a man of sterling integrity1 who was considered the best workman in the whole town4 ,here ,i had an older brother living1 which was some inducement for my going to live with ,mr4 ,wright4 ,i was bound1 to serve until ,i should be twenty-one years old4 ,this was in ,january1 #ahai4 ,upon entering with ,mr4 ,wright1 ,i learned that the colored boys had to serve one year with ,mrs4 ,wright1 in the house and kitchen4 ,the object of this was to train them for future usefulness1 when called from the shop1 to serve as waiters or cooks4 ,mrs4 ,wright was a good manager1 and a very particular housekeeper4 ,i used to think she was too particular4 ,but ,i have learned better since4 ,i have often wished1 when ,i have been seeking homes for my children1 that ,i could find one like ,mrs4 ,wright4 ,she would spare no pains to teach her servants how she wanted her work done2 and then she would spare no pains to make them do it4 ,i have often looked back1 with feelings of gratitude and veneration1 to that pious lady1 for her untiring perseverance in training me up in the way ,i should go4 ,but she is gone1 as ,i trust1 to receive the reward of righteousness1 in a better world4 ,after ,i had been under ,mrs4 ,wright's special charge the first year1 she could leave me to cook a dinner1 or clean the house1 or do anything she might set me at1 without her being present4 ,i was now considered fit to take my seat among the hands in the shop4 ,here ,i found quite a new state of things4 ,the shoemakers1 at that time1 in ,fredericksburg1 were considered the most intemperate of any class of men in the place2 and as the apprentice-boys had always to be very obliging to the journeymen1 in order to get along pleasantly with them1 it was my duty to be runner for the shop2 and ,i was soon trained how to bring liquor among the men with such secresy as to prevent the boss1 who had forbidden it to come on the premises1 from knowing it4 ,but1 in those days1 the drinking of ardent spirits was a common practice1 even among christians4 ,with such examples all around1 ,i soon learned the habit of drinking1 along with every other vile habit to which my companions were addicted4 ,it was true in my case1 that evil communications corrupt good manners2 and had it not been for the strictness with which my boss and his amiable lady watched over me1 ,i should in all probability have become a confirmed drunkard1 before my time was out4 ,but they held the reins over me1 and kept me in1 until ,i had served out my apprenticeship4 ,i can say1 however1 that1 much as ,i was inclined to other vices and sins1 ,mr4 ,wright readily gave me a recommendation for honesty1 truthfulness1 and goodness of character4 ,in fact1 he had felt such confidence in me1 that he would often leave his shoe store in my care1 when he would have to go to the north1 for a supply of stock4 ,and ,i can truly say1 that ,i never deceived him1 when he thus trusted me4 ,nothing would mortify me as much1 as to hear it said1 ,a negro can't be trusted4 ,this saying would always nerve me with a determination to be trustworthy4--,if ,i was trusted1 ,i would deserve to be trusted4 ,i wanted to show that principle was not confined to color4 ,but ,i have been led to look at it since1 and have thought that perhaps it was more pride than principle in me1 at that time1 for ,i was a wicked sinner4 ,the first idea ,i ever got of writing1 was from trying to imitate my employer1 who used to write the names of his customers on the lining of the boots and shoes1 as he gave them out to be made4 ,so ,i tried to make letters1 and soon succeeded in writing my name1 and then the word ,fredericksburg1 and so on4 ,my father had previously taught me the alphabet1 in the spelling book1 before ,i had left the mill4 ,after ,i became religious1 ,i would carry my father's ,new ,testament to church1 and always try to get to meeting in time to hear the preacher read a chapter before sermon4 ,if he named the chapter before reading it1 ,i would soon find it4 ,in this way1 ,i gathered much information in pronouncing many hard words in the ,scriptures4 ,it was a long time before ,i learned the meaning of the numeral letters put in the ,bible over the chapters4 ,i had often seen them in the spelling book running alongside a column of figures2 but no one ever told me that they were put there for the same use as the figures4 ,,chapter ,,iii4 ,religious ,experience--,conviction--,conversion4 ,just about the close of my apprenticeship1 and as ,i began to feel myself a man1 ,i commenced to visit the girls1 which induced me to go still more frequently to church4 ,at that time1 there were four churches in ,fredericksburg4 ,the colored people had apartments for worship with the white people1 at each of these churches4 ,they were ,methodist1 ,presbyterian1 ,episcopalian and ,baptist4 ,i had no particular preference for any one of these denominations1 more than another2 but1 went wherever my favorites went4 ,one night a young lady invited me to go to the ,methodist church1 where a prayer-meeting was to be held4 ,during the meeting1 a venerable old gentleman rose to his feet1 and related an account of the sudden death of a young lady1 which he had read in a newspapers4 ,when he related that solemn circumstance1 it so affected me1 that ,i felt as if ,i was about to die1 in a sudden manner also4 ,having always1 from parental training1 purposed in my mind to become religious before ,i died1 ,i thought that now was the time to begin to pray4 ,but ,i could not try to pray in the church1 for ,i was afraid that the girls would laugh at me4 ,yet ,i became so troubled1 that ,i left the house1 girls and all1 intending to seek some place where ,i might pray4 ,but to my horror and surprise1 when ,i got out of the church1 this reflection occurred to me1 ,god is in heaven1 and you are on earth3--how can ,he hear you8 ,o1 what distress of mind ,i now felt6 ,i began to wonder how ,god could hear my prayer2 for1 sure enough1 ,he was in heaven1 and ,i on the earth4 ,in my perplexity1 ,i started for home4 ,just before ,i reached the shop1 where ,i slept1 this thought struck me1 if possible with more force than the former reflection3 ,god does see you6 ,it really appeared to me as if ,i could see that ,god was indeed looking at me2 and not only so1 but ,i felt that ,he had been looking at me all my life4 ,i now said to myself1 ,it is of no use for me to pray4--,if ,god has seen all my wickedness1 as ,i feel that ,he has1 then there is no mercy for me4 ,so ,i ran to my lodging-place1 and tried to hide myself in a dark room4 ,but this was useless2 for it appeared that ,god could see me in the dark1 as well as in the light4 ,i now felt constrained to beg for mercy1 and spent the time in trying to obtain pardon for my sins4 ,but the morning came1 and the hour drew near for the hands to go to work1 and ,i was still unhappy4 ,i felt so very different to what ,i had always felt1 that ,i tried to examine my impressions of the previous night1 to learn if it was true that ,god did see me or not2 for ,i thought my imagination might have deceived me4 ,up to this time1 ,i was not fully convinced that ,god knew all about me4 ,so ,i began to study about the matter4 ,as ,i sat on the shoe-bench1 ,i picked up a bunch of bristles1 and selecting one of the smallest1 ,i began to wonder1 if ,god could see an object so small as that4 ,no sooner had this inquiry arose in my heart1 than it appeared to me1 that the ,lord could not only see the bristle1 but that ,he beheld me1 as plainly as ,i saw the little object in my hand2 and not only so1 but that ,god was then looking through me1 just as ,i would hold up a tumbler of clear water to the sun and look through it4 ,this was enough4 ,i felt that ,i must pray1 or perish2 and now ,i began to pray4 ,but it really seemed1 that the more ,i prayed the less hope there was for me4 ,still ,i could not stop praying2 for ,i felt that ,god was angry with me4 ,i had sinned against his holy laws2 and now1 if ,he should cut me off1 and send me to hell1 it was but right4 ,these thoughts followed me day and night1 for five weeks1 before ,i felt relief4 ,at length1 one day1 while sitting on my shoe bench1 ,i felt that my time had come when ,i must die4 ,what troubled me most1 was that ,i should have to appear before ,god1 in all my sins2--,o1 what horror filled my soul at the thought6 ,i began to wonder what ,i must do4 ,i knew ,i was not prepared for death and the ,judgment4 ,it is true that two of my shopmates1 at that time1 were members of the church2 but they did not seem to care for my soul4 ,all the rest of the hands were as wicked as myself4 ,what shall ,i do8 was in my mind1 all the time ,i sat at work4 ,the reflection occurred to me1 ,your mother is a christian2 it may be she can save you4 ,but this suggestion appeared to be offensive to ,god4 ,then came another thought1--,as my master was a rich man1 could he not do something to help me8 ,but ,i found no relief in either 444 and while ,i sat thus1 hoping and praying1 light broke into my mind--all my trouble left me in an instant4 ,i felt such a love and peace flowing in my soul1 that ,i could not sit longer2 ,i sprang to my feet1 and cried out1 ,glory to ,god6 ,it seemed to me1 that ,god1 whom ,i had beheld1 a few seconds previously1 angry with me1 was now well-pleased4 ,i could not tell why this great change had taken place in me2 and my shopmates were surprised at my conduct1 saying1 that ,i must be getting crazy4 ,but1 just at this moment1 the thought came into my mind1 that ,i was converted2 still1 as ,i felt so very different from what ,i had expected to feel1 ,i could not see how that could be4 ,i concluded to run and see my mother1 and ask her how people felt1 when they got converted4 ,so ,i went1 right away1 to my mother's house1 some five or six squares from the shop4 ,when ,i reached the door of her house1 it appeared to me that everything was new and bright4 ,i went in1 and sat down4 ,mother asked me how ,i was4 ,i told her1 ,i felt right smart4 ,this was a new sound from me2 for my answers to this question had long been--poorly4 ,but now came the trial2 to ask mother how people felt1 when they were converted4 ,i felt ashamed to ask the question2 so ,i went into another room2 and seeing a hymn book lying on the table1 ,i took it up4 ,the first hymn that struck my sight began with these words3 ,when converts first begin to sing1 ,their happy souls are on the wing-- ,their theme is all redeeming love2 ,fain would they be with ,christ above4 ,with admiration they behold ,the love of ,christ1 which can't be told1 c4 ,these lines expressed my feelings precisely1 and being encouraged from them1 ,i went to my mother1 and asked her the question--,how do people feel1 when they get converted8 ,she replied1 ,do you think you are converted8 ,now1 this was a severe trial2 for1 although ,i felt that ,i was really changed1 yet ,i wanted to hear from her1 before ,i could decide whether ,i was actually converted1 or not4 ,i replied1 ,no4 ,then she said1 ,my son1 the devil makes people think themselves converted1 sometimes4 ,i arose1 and left immediately1 believing that the devil had made a fool of me4 ,i returned to my shop1 more determined to pray than ever before4 ,i arrived1 and took my seat1 and tried to get under that same weight1 that ,i had felt pressing me down1 but a short while before4 ,but it seemed to me that ,i could not2 and1 instead of feeling sad1 ,i felt joyful in my heart2 and while trying to pray1 ,i thought the ,saviour appeared to me4 ,i thought ,i saw ,god smiling upon me1 through ,christ1 ,his ,son4 ,my soul was filled with love to ,god and ,jesus ,christ4 ,it appeared to me1 ,i saw a fullness in ,jesus ,christ1 to save every sinner who would come to ,him4 ,and ,i felt1 that if ,i was only converted1 ,i would tell all sinners how precious the ,saviour was4 ,but ,i could not think myself converted yet1 because ,i could not see what ,i had done1 for ,god to pardon my sins4 ,still ,i felt a love to ,him for what ,he had done for my soul4 ,then ,i began to think upon my shopmates--and1 ,o what pity ran through my soul for them4 ,i wished to pray for them2 but ,i felt so unworthy1 that ,i could not do it4 ,at last ,i promised the ,lord that if ,he would convert my soul1 ,i would talk to them4 444 ,it was several months after that1 before ,i was made to realize this to be the work of ,god2 and when it was made plain1 ,o what joy it did bring to my poor soul6 ,i shortly became a member of the ,baptist church1 and was baptized1 in company with some twenty others1 by ,rev4 ,geo4 ,f4 ,adams1 who was then pastor of the ,baptist church in ,fredericksburg--,september #ai1 #ahca4 ,this church then contained about three hundred colored members4 ,,chapter ,,iv4 ,marriage--,license to ,preach--,purchase of ,freedom--,a ,call to ,baltimore4 ,i had not been a member of the church a great while1 before ,i formed an attachment to a young woman1 who ultimately became my wife4 ,i have ever regarded her as the special gift of ,god to me4 ,she embraced religion about the same time that ,i did4 ,we had been acquainted with each other for several years previous1 and although we associated frequently in the same social circle together2 yet nothing of a special liking had manifested itself until the day she was baptized4 ,but we were both slaves1 and of course had to get the consent of our owners1 before we went further4 ,my wife belonged to the late ,carter ,l4 ,stephenson1 ,esq41 who was a brother to ,hon4 ,andrew ,stephenson1 of ,va4 ,my wife's master was quite indulgent to the servants about the house4 ,he never restrained visitors from coming on his premises to visit his domestics4 ,it was said he had the likeliest set of servant girls in the town2 and though ,i cannot say ,i got the prettiest1 yet ,i think ,i got the best one among them4 ,we have lived happily together1 as husband and wife1 for the last twenty-eight years4 ,we have had nine children--seven born in slavery1 and two since my wife's freedom4 ,five out of the seven in slavery ,i have bought--two are still in bondage4 ,before long1 the brethren chose me to fill the office of a deacon4 ,but it never seemed to me to be the place that ,god designed for me2 though ,i felt willing to do whatever lay in my power for ,god's glory and the good of ,his people4 ,the impression made upon my mind at my conversion1 to talk to sinners1 increased on me1 until ,i could wait no longer4 ,i related my convictions of duty to my brethren1 and particularly to one who was always held in high esteem for his piety and excellent character--a colored brother1 ,armistead ,walker4 ,my case was first brought by him before the colored portion of the church2 and after a full hearing of my statement1 by the white brethren1 with regard to my call to preach1 c41 ,i was licensed to preach the gospel1 and exhort sinners to repentance1 as opportunity might be afforded4 ,i had ample opportunities at that time1 for doing good1 by preaching to my fellow men1 both in town and country4 ,several other colored brethren1 about this time1 gave evidence of having been called of ,god1 to the work of preaching the gospel4 ,among these was a dear brother1 named ,alexander ,daniel4 ,he was a bright and shining light1 among our people1 and everything considered1 ,i think he was the best preacher of color ,i ever heard4 ,but alas1 he is no more6 ,he was esteemed as a christian minister1 and his friends1 both white and colored1 united in erecting a monument over his grave4 ,in my attempts to preach the gospel to my fellow sinners1 ,i often felt embarrassed1 not knowing how to read a chapter in the ,bible correctly4 ,my desires now increased for such a knowledge of the sacred ,scriptures1 as would enable me to read a chapter publicly to my hearers4 ,i thought that if ,i had all my time at my own command1 ,i would devote it all to divine things4 ,this desire ,i think1 led me more than anything else1 to ask permission of my master1 ,dr4 ,f4 ,patten1 to purchase my freedom4 ,i made this a subject of prayer1 both night and day1 that ,god would show me what he would have me do4 ,i felt encouraged to hope that ,i should find favor with my owner1 as he had always treated me kindly4 ,but how shall ,i get the purchase money1 provided he grants my request8--,this appeared a difficult matter1 but ,i thought if my master would give me a chance1 that ,i should be able to raise the money4 ,i went to him1 and stated my wishes1 informing him why ,i wanted to be free--that ,i had been led to believe the ,lord had converted my soul1 and had called me to talk to sinners4 ,he granted my request1 without a single objection1 fixing my price at five hundred dollars4 ,but now ,i had to tell him that ,i had no money1 and that ,i desired him to grant me another request2 which was1 to let me travel and find friends1 who would give me the money4 ,after learning my wishes fully1 he consented1 and told me1 when ,i got ready to start1 he would give me a pass1 to go where ,i pleased4 ,i thanked him sincerely for this privilege1 and after making arrangements1 in the way of obtaining suitable letters of recommendation1 ,i left ,fredericksburg1 in ,june1 #ahde1 for ,philadelphia1 ,new ,york1 ,boston1 c4 ,after spending nearly four months in visiting the northern cities1 ,i returned home1 with about one hundred and fifty dollars1 greatly disheartened4 ,previous to going north1 ,i had raised about a hundred and fifty dollars1 which ,i had already paid on my debt4 ,the cause of my failure to raise all the money1 ,i believe1 was that ,i was unaccustomed to addressing large congregations of strangers2 and often1 when ,i was favored with an opportunity of presenting my case to the people1 ,i would feel such embarrassment that ,i could scarcely say anything4 ,and ,i met another obstacle1 which discouraged me very much2 which was1 that some persons would tell me they sympathized with me1 in my efforts to get free2 but they said it was against their principles to give money1 to buy slaves4 ,i confess1 this was new to me1 and would cut me down much in my spirits--still ,i found generous and noble-hearted friends1 who treated me with every mark of kindness4 ,i began to wonder to myself1 whether ,god was in this matter1 or not2 and if so1 why ,i had not succeeded4 ,however1 having returned home1 ,i went to work at my trade1 for the purpose of earning the remainder of the money4 ,having paid what ,i was able1 toward my debt1 and reserving enough to open a shop1 upon my own account1 my old boss1 ,mr4 ,wright1 my true and constant friend1 became my protector1 so that ,i might carry on my business lawfully4 ,in this1 however1 ,i was not very successful2 but ,i had not been long engaged at it1 before ,i received a communication from my white ,baptist friends in ,baltimore1 through my pastor1 ,rev4 ,sam'l ,smith1 informing me that if ,i would come to ,baltimore1 and accept an appointment as missionary to the colored people of that city1 they would assist me in raising the balance of the money then due upon myself4 ,this was indeed an unexpected1 and to me an undesired call4 ,i began to think1 how can ,i leave my wife and seven small children1 to go to ,baltimore to live1 a distance of more than a hundred miles from them4 ,this1 ,i thought1 could not be4 ,i thought my children would need my watchful care1 more now than at any other time4 ,it is true1 they were all slaves1 belonging to a rich widow lady4 ,but she had always given me the entire control of my family4 ,now1 if ,i should leave them at their tender age1 mischief might befall them4 ,still1 as the letter from ,baltimore was from gentlemen of the best standing1 it became me to give them an answer4 ,this ,i could not do1 without first consulting my master4 ,i did so1 and after giving the matter a careful consideration1 he thought ,i had better go and see those gentlemen--he was perfectly willing to leave the matter to me4 ,the result was1 that ,i accepted the offer of the brethren in ,baltimore2 and by them ,i was enabled to pay the debt ,i owed2 and ,i have never had cause to repent it--though ,i had misgivings sometimes1 when ,i would get into trouble4 ,but ,i have found those who were my friends at first1 are my friends still4 ,in a few weeks after ,i had arrived in ,baltimore1 7#ahdg17 the white ,baptists who were favorable to the mission in behalf of the colored people1 secured for me an appointment as missionary of the ,domestic ,board of the ,southern ,baptist ,convention1 in connection with the ,maryland ,baptist ,union ,association4 ,i now felt a debt of gratitude to these dear friends1 that ,i could not show more acceptably to them1 than by engaging heartily in the work to which ,i had been thus called4 ,i went to work1 first1 by hiring a room in a private house1 where ,i would collect what few children ,i could get together1 in a ,sabbath school4 ,i continued in this place for nearly a year1 teaching the little children1 and preaching to a few grown persons1 who would come in at times to hear what this ,baptist man had to say2 and who1 after satisfying their curiosity1 would generally leave me4 ,during my stay in this locality1 ,i could not find half a dozen colored ,baptists1 who would take hold with me in this missionary enterprise4 ,there were some few attached to the white churches2 but only two of those showed any disposition to help me in this great and good work4 ,i found that everybody loved to go with the multitude1 and it was truly up-hill work with me4 ,i found some who are called ,anti-,mission1 or ,old ,school ,baptists1 who1 when ,i called upon them1 would ask of what faith ,i was1--and when ,i would reply1 that ,i belonged to what ,i understood to be the ,regular ,baptists1 they would answer1 ,then you are not of our faith1 c4 ,now ,i felt lonely indeed1 separated far from home1 from family1 from dear brethren and friends2 thrown among strangers in a strange place4 ,those ,i came to benefit1 stood aloof from me1 and seemed to look upon all my movements with distrust and suspicion1 and opposed to all ,i was trying to do for the moral and spiritual benefit of our degraded race4 ,but1 thanks be to ,god1 all ,i found in ,baltimore were not of this stamp4 ,those of the white ,baptists who had been the means of calling me to this field1 adhered to me like brethren1 indeed4 ,could ,i feel at liberty to mention names1 ,i would bring to notice some dear friends who have ever stood by me1 in all my efforts to do good1 and whose acts of disinterested benevolence have been rarely equaled4 ,but their labors of love are recorded on high1 and ,i must forbear4 ,,chapter ,v4 ,experience in ,baltimore--,education--,purchase of a ,wife and two ,children--,great ,distress of ,mind--,generous ,assistance--,church ,matters4 ,when ,i came among the colored people of ,baltimore1 ,i found1 to my surprise1 that they were advanced in education1 quite beyond what ,i had conceived of4 ,of course1 as ,i never had such advantages1 ,i was far behind the people2 and as this did not appear well in a preacher1 ,i felt very small1 when comparing my abilities with others of a superior stamp4 ,i found that the great mass of colored professors of religion were ,methodists1 whose piety and zeal seemed to carry all before them4 ,there were1 at that time1 some ten or eleven colored ,methodist churches1 one ,episcopalian1 one ,presbyterian2 and one little ,baptist church1 located upon the outskirts of the city4 ,the most of the ,methodist churches were large and influential2 and the ,presbyterian church had one of the best ,sabbath schools for colored children in the city4 ,but the ,baptist colored membership was looked upon as the smallest2 and under these circumstances1 ,i was surrounded with discouragements2 although the ministers and brethren of other denominations have always treated me with marked christian kindness4 ,i had never had a day's schooling2 and coming to one of the first cities in the ,union1 where the colored people had the advantages of schools1 and where their pulpits were occupied1 ,sabbath after ,sabbath1 by comparatively intelligent colored ministers--what could ,i expect1 but that the people would turn away from one who was trying to preach in the room of a private house1 some fifteen by twenty feet8 ,yet1 there was no turning back3 ,god had called me to the work1 and it was ,his cause ,i was advocating4 ,i found1 that to preach1 like other preachers1 ,i must improve my mind1 by reading the ,bible and other good books1 and by studying my own language4 ,i started afresh--,i got a small stock of books1 and the white brethren loaned and gave me other useful volumes1 to which they added a word of instruction and encouragement1 whenever an opportunity offered2 and the ministers cordially invited me to attend their ,monday ministerial conference meeting1 which was very useful to me4 444 ,i had now been in ,baltimore more than a year4 ,my wife and seven children were still in ,virginia4 ,i went to see them as often as my circumstances permitted--three or four times a year4 ,about this time1 my wife's mistress agreed to sell to me my wife and our two youngest children4 ,the price fixed1 was eight hundred dollars cash1 and she gave me twelve months to raise the money4 ,the sun rose bright in my sky that day2 but before the year was out1 my prospects were again in darkness4 ,now ,i had two great burdens upon my mind3 one to attend properly to my missionary duty1 the other to raise eight hundred dollars4 ,during this time we succeeded in getting a better place for the ,sabbath school1 and there was a larger attendance upon my preaching1 which demanded reading and study1 and also visiting1 and increased my daily labors4 ,on the other hand1 the year was running away1 in which ,i had to raise eight hundred dollars4 ,so that ,i found myself at times in a great strait4 ,my plan to raise the money was1 to secure the amount1 first1 by pledges1 before ,i collected any4444 ,finally1 the year was more than passed away1 and ,i had upon my subscription list about one half of the money needed4 ,it was now considered that the children had increased in value one hundred dollars1 and ,i was told that ,i could have them1 by paying in cash six hundred dollars1 and giving a bond1 with good security1 for three hundred more1 payable in twelve months4 ,i had six weeks1 in which to consummate this matter4 ,i felt deeply1 that this was a time to pray the ,lord to help me1 and for this my wife's prayers were fervently offered with my own4 ,i had left my wife in ,virginia1 and come to ,baltimore1 a distance of over a hundred miles2 ,i had been separated thus for nearly three years2 ,i had been trying to make arrangements to have her with me1 for over twelve months1 and as yet had failed4 ,we were oppressed with the most gloomy forebodings1 and could only kneel down together and pray for ,god's direction and help4 ,i was in ,fredericksburg1 and had but one day longer to stay1 and spend with my wife4 ,what could be done1 must be done quickly4 ,i went to my old friend1 ,mr4 ,wright1 and stated my case to him4 ,after hearing of all ,i had done1 and the conditions ,i had to comply with1 he told me that if ,i would raise the six hundred dollars cash1 he would endorse my bond for the remaining three hundred4--,this promise inspired me with new life4 ,the next thing was1 how could the six hundred dollars be obtained in six weeks4 ,i had upon my subscription list and in pledges nearly four hundred dollars4 ,but this had to be collected from friends living in ,fredericksburg1 ,washington city1 ,baltimore1 and ,philadelphia4 ,i left ,fredericksburg1 and spent a few days in ,washington1 to collect what ,i could of the money promised to me there2 and met much encouragement1 several friends doubling their subscriptions4 ,when ,i arrived in ,baltimore1 and made known the peculiar strait ,i was in1 to my joyful surprise1 some of the friends who had pledged five dollars1 gave me ten2 and one dear friend who had promised me ten dollars1 for this object1 and who had previously contributed largely in the purchase of myself1 now gave me fifty4 ,i began to count up1 and in two weeks from the time ,i commenced collecting1 ,i had in hand four hundred dollars4 ,presently1 another very dear friend enquired of me how ,i was getting along2 and when ,i told him1 he said1 ,bring your money to me4 ,i did so4 ,it lacked two hundred dollars to make the purchase4 ,this1 the best friend ,i ever had in the world1 made up the six hundred dollars1 and said1 ,go1 get your wife2 and you can keep on collecting1 and repay the two hundred dollars when you get able4 ,i was now overcome with gratitude and joy1 and knew not what to say2 and when ,i began to speak1 he would not have any of my thanks4 ,i went to my boarding house1 and shut myself up in my room1 where ,i might give vent to the gratitude of my heart3 and1 ,o1 what a melting time ,i had6 ,it was to me a day of thanksgiving4 ,having now in hand the six hundred dollars1 and the promise of ,mr4 ,wright's security for three hundred more1 ,i was1 by twelve o'clock1 next day in ,fredericksburg4 ,at first sight1 my wife was surprised that ,i had come back so soon2 for it was only two weeks since ,i had left her2 and when ,i informed her that ,i had come after her and the children1 she could hardly believe me4 ,in a few days1 having duly arranged all things relative to the purchase and removal1 we left for ,baltimore1 with feelings commingled with joy and sorrow--sorrow at parting with five of our older children1 and our many friends2 and rejoicing in the prospect of remaining together permanently in the missionary field1 where ,god had called me to labor4 ,i arrived in ,baltimore1 with my wife and two little ones1 ,november #eth1 #ahea1 and stopped with sister ,hester ,ann ,hughes1 a worthy member of the ,m4 ,e4 ,church1 with whom ,i had been boarding for four years4 ,the ,md4 ,baptist ,union ,association was now in session here1 and it became my duty to prepare my church letter and missionary report1 for that body4 ,the church had now been organized just three years2 commencing with only four members1 including the pastor4 ,our church statistics for the year1 as reported1 were3 ,baptized1 #b2 ,received by letter1 #b2 ,present number of members1 #ae4444 ,sabbath school much revived1 under the special efforts of several white brethren and sisters4 ,present number of ,sunday scholars1 #ej4 ,this year was a joyful one to me--my little church increasing1 and the ,sabbath school flourishing1 under the superintendence of the late truly excellent brother ,james ,c4 ,crane1 though he was with us but for a short season4 ,my wife and little ones were also with me1 both in the church and ,sabbath school4 ,i was a happy man1 and felt more than ever inclined to give thanks to ,god1 and serve ,him to the best of my ability4 ,my salary was only three hundred dollars a year2 but with hard exertion and close economy1 together with my wife's taking in washing and going out at day's work1 we were enabled by the first of the year1 to pay the two hundred dollars our dear friend had loaned us1 in raising the six hundred dollars before spoken of4 ,but the bond for three hundred dollars was now due1 and how must this be met8 ,i studied out a plan2 which was to get some gentleman who might want a little servant girl1 to take my child1 and advance me three hundred dollars for the purpose of paying my note1 which was now due in ,virginia4 ,in this plan ,i succeeded2 and had my own life insured for seven years for five hundred dollars1 and made it over to this gentleman1 as security2 until ,i ultimately paid him the whole amount2 though ,i was several years in paying it4 ,among the number that joined our little church1 was a young brother1 ,jos4 ,m4 ,harden1 who was baptized by ,dr4 ,fuller1 but soon became a valuable member with us1 both in the church and ,sunday school4 ,he was born in ,baltimore1 and had been early taught to read1 and though he had been at ten years old bound out1 till he was twenty-one1 his love of books had made him far superior to colored people generally1 and he was very valuable to me4 ,things had gone on hopefully with me1 and my little church1 though our progress was very slow4 ,but we had to suffer a loss in brother ,harden's leaving us for the great missionary field in ,africa1 where ,i trust the ,lord has sent him for a great and happy work4 ,but ,god has blessed us in the person of brother ,samuel ,w4 ,madden1 whose labors as a licensed preacher for several years have been invaluable to us4 ,,chapter ,,vi4 ,a ,new ,movement in ,baltimore--,erection of a ,meeting ,house for the ,african ,baptist ,church--,heavy ,indebtedness--,account of the ,enterprise--,personal ,troubles4 ,for several years previous to ,jan41 #ahee1 our little church and ,sunday school had occupied a very inconvenient upper room on ,courtland street4 ,our particular friend1 ,mr4 ,william ,crane1 with some other white persons to aid him1 was the devoted superintendent of our ,sunday school1 and the unfailing friend of our own little church1 as well as of me personally4 ,mr4 ,crane had felt1 with us1 the great disadvantage of our place of worship1 and had exerted himself much to obtain a more commodious room for us4 ,but in ,july1 #ahec2 he commenced an extraordinary effort in our behalf1 by purchasing a lot--one hundred feet by forty-six feet--with three fronts1 on ,calvert1 ,saratoga and ,davis streets1 on which a chapel building has been erected for us4 ,our chapel was opened for worship ,feb4 #ah1 #ahee2 and ,rev4 ,dr4 ,fuller preached the opening sermon to a crowded audience4 ,on this occasion ,mr4 ,wm4 ,crane read a detailed report of all the facts relative to this building--a full copy of this report may be interesting probably to my readers1 and ,i have therefore obtained it1 and here present it1 in connection with a picture of the building1 which will be found opposite the title page4 ,,history ,,of ,,the ,,saratoga ,,street ,,african ,,baptist ,,chapel4 ,the questions have often been asked in this vicinity during the last six months1 ,who is putting up that large building called the ',saratoga ,street ,african ,baptist ,chapel8' ',what are they putting it up for8'--',who will own it1 when finished8' ',how much will it cost8 and who will pay for it8' ,these questions have often been answered1 but it seems proper1 and indeed necessary1 at this time to answer them plainly and clearly1 for the information of this large assembly4 ,first1 then1 ,i reply3 ,this entire building has been reared under my directions1 in the name of the ,saratoga street ,african ,baptist ,church4 ,this ,church was organized with only four members1 six years ago1 with brother ,noah ,davis1 a missionary of the ,md4 ,baptist ,union ,association1 as its pastor1 who has labored most faithfully in his work4 ,but1 although colored churches of the ,baptist denomination in all of our ,southern and ,western cities count their members by thousands1 this church has now only thirty members--but our hope and prayer is1 that established here in the centre of a population of full thirty thousand colored people1 ,god may bless the humble devoted efforts of ,his people1 and increase their numbers a hundred fold4 ,four years ago1 the #ast of ,january1 we commenced a ,sunday school in ,courtland street1--where this church has always held its regular meetings1 which notwithstanding its many discouragements--mostly from a want of devoted self-denying teachers--has been unremittingly kept up morning and afternoon1 till the present time1 with an attendance varying from thirty to over one hundred scholars2 and we feel assured that the hundreds of ,bibles and ,testaments1 tracts1 c41 with the ,sunday school instructions1 and the preaching of brother ,davis will have laid the foundation for a lasting blessing to his people4 ,this little church and ,sunday school have met to-day for the first time in this building1 and in the language of the ,psalmist ,david1 probably on an occasion like this1 we would exclaim1 ,send now1 we beseech thee1 ,o ,lord--,o ,lord1 we beseech thee1 send now prosperity6--7,ps4 #aah3 #be47 ,but what are the objects for which this house has been built8 ,i answer1 the first object was1 to furnish such a room as this1 for the use of this church1 where the gospel might be preached and its ordinances administered1 and where ,sunday schools and religious associations might be properly accommodated4 ,the second was1 to furnish rooms in the next story1 for a male high school at one end1 and a female high school at the other1 and where colored missionaries for ,africa might be educated for that most important field of labor2 with a large hall in the centre1 for a lecture room1 or for any other religious1 moral1 or useful purposes4 ,the upper story has four separate rooms1 finished for renting to associations of colored people1 with a view to paying whatever debt may remain on the building1 and for defraying its current expenses2--and it is hoped that1 at some future day1 a reading room and a circulating library for colored people may also be located here--the whole of it combining a most respectable1 central1 commodious ,colored ,people's ,home4 ,but it is asked1 who owns this building8 ,i admit that it is an unusually mixed up affair2 but ,i will try to explain it4 ,after a great deal of searching and enquiring after a lot or building1 where this ,church and ,sunday school could have a settled home1 about two years ago1 ,i was informed that this lot was for sale2 and realizing instantly that my cherished objects could here be accomplished ,i bought it without hesitation1 for five thousand dollars2 but the loss of two years' interest and the amount paid to tenants to move away1 makes the cost of the lot now full six thousand dollars4 ,i obtained the deed of ,j4 ,h4 ,b4 ,latrobe1 ,esq41 who sold it1 as trustee for the estate of ,hugh ,finley1 deceased1 under an order of ,court4 ,after a charter of incorporation for the ,church had been made1 ,i got ,mr4 ,latrobe to draw up also this deed1 here presenting it which he says is a perfectly good one--from ,william ,crane and wife1 to ,geo4 ,f4 ,adams1 ,j4 ,w4 ,m4 ,williams1 and ,john ,w4 ,ball1 as trustees for all concerned1 conveying to this ,church all my right and title forever to all of the proposed building on this lot above the first story3 leaving me the basement and the cellar as my own property forever1 with the proviso1 that the ,church in its own name should put up the entire building4 ,but ,i agreed at the same time to subscribe five thousand dollars on the subscription book of the ,church towards erecting it4 ,so that ,i am now sole owner of the store and cellar under the ,chapel--the ,church has no ownership there at all--but the ,church is legal owner of this ,chapel and all the rooms above it4 ,the ,church appointed me their agent to build the house1 and as such ,i have made all the contracts1 paid out all the monies1 and assumed all the liabilities4 ,before commencing the building1 as before stated1 my own subscription was44444444444444444444444444444444444#e 1jjj ,my brother1 ,j4 ,c4 ,crane1 from whom ,i expected efficient personal aid1 gave44#a1jjj ,bro4 ,franklin ,wilson1444444444444444444#a1jjj ,a4 ,fuller ,crane14444444444444444444444444#ejj ,john ,w4 ,ball14444444444444444444444444444#bej ,j4 ,b4 ,thomas14444444444444444444444444444#ajj ,among our colored friends1 about444444444#bjj ------ ,amounting to1 say144444444444444444444#h1jej ,since that time1 the pressure on the money market has prevented any general effort to obtain subscriptions1 but a city pastor has subscribed444444444444444444444444444444 #aej ,a sister of the ,first ,baptist ,church44444#ajj ,bro4 ,jonathan ,batchelor1 of ,lynn1 ,mass444#ajj ------ ,making in all1 a total of4444444444444#h1djj ,the entire cost of the building1 notwithstanding the most rigid economy1 will be over eighteen thousand dollars1 and full half of this amount is yet unprovided for4 ,the bills are not all presented1 but some of the larger ones which have been settled by notes will be due in a short time2 while the largest one1 the lumber bill1 has six months to run yet1 so that ,i am bound to settle up and pay the entire balance of expenditure on this house1 as agent of the ,church1 within the coming six months4 ,and whatever amount of money ,i advance over and above the subscriptions and collections must1 of course1 remain as a debt due me by the ,church1 and be on interest until paid4 ,the last question1 how is the money obtained to pay for the building8 has been partly answered2 but a full explanation of it will depend on what the friends of the object will now contribute toward paying for it4 ,i will subscribe one dollar for every ten dollars that may be subscribed and paid on account of the ,church debt within the year #ahee4 ,in other words1 ,i will add ten per cent to any amount which may be contributed4 ,i may remark1 that in engaging in this project1 ,i had not a dollar which ,i wished to put out at interest4 ,i want much more than my capital in my mercantile business4 ,i am in fact borrowing1 to lend to the ,church4 ,but it is ,god's cause1 and ,i have had to trust in ,him to bear me through it4 ,the failing health of my dear brother1 ,j4 ,c4 ,crane1,a and the want of his invaluable co-operation with me1 as well as the lack of hearty1 zealous assistance on the part of many other brethren and friends1 has been painful to me4 ,but ,i hope1 now that the house is finished1 the friends of our ,redeemer's cause and of the ,african race generally1 may not fail in lending their efficient aid4 ,footnote ,a3 ,died ,march #ca1 #aheg4 ,see ,memoir of ,southern ,baptist ,publication ,society4 ,i have only to add1 brethren1 the time is short2 we must all of us soon appear before the judgment seat of ,christ1 to render an account of all the talents committed to our charge4 ,if ,god has given me a talent for the acquisition of money over and above what my duty to my family requires1 ,i regard myself bound as a good steward to exert that talent entirely for ,him4 ,i am not my own1 and ,i feel perfectly assured that any individual who possesses the tact and ability for acquiring money is neccessarily 7sic47 the best qualified for a judicious and proper disbursement of it2 and ,i dare not try to leave my earthly acquisitions in testamentary charitable bequests--to the inexperienced and uncertain management of those who may come after me4 ,may ,god help us to work for ,him1 and at last may we hear1 ',well done1 good and faithful servant2 enter thou into the joy of thy ,lord4' ,this paper was read to the congregation1 probably a thousand people1 immediately after ,dr4 ,fuller had preached the opening sermon1 ,feb4 #ah1 #ahee2 and a collection was taken of about one hundred dollars4 ,subsequent to this1 a venerable widow lady of ,baltimore contributed #ejj1 and other quite liberal donations were made4 ,on the #ast of ,july1 #ahee1 ,mr4 ,crane rendered a full account to the ,church and trustees1 of all the monies received and bills paid on the building2 showing that the entire cost of it was14444444444444444444444444444#ah1bjg1 gc ,total am't of collections credited144444#i1edg1hf ---------- ,leaving balance over-paid by him1 4444 #h1fei1hg ,the trustees then gave ,mr4 ,crane a bond for this balance1 and a lease on the building1 until this debt1 with interest on it1 could be paid4 ,our ,church now had great cause of gratitude at finding ourselves in a fine large ,chapel1 in the centre of our city--a room #ajj feet long1 and #ai feet high1 with a gallery at each end1 a baptistery1 gas lights1 and sliding partitions1 to make two closed rooms under the galleries1 when needed for the changing of clothes on baptismal occasions1 as well as for our ,church prayer and conference meetings4 ,we were in hopes that we could rent out the large hall1 together with the six other spacious rooms in the two upper stories1 for schools1 benevolent societies1 c41 so as to pay the interest on our debt1 if no more2 but so far1 we have not been able to do this4 ,my own trials1 with my family1 have greatly retarded my efforts in this matter4 ,we have had the largest and best week-day school for colored children in the city--a part of the time with three teachers and over one hundred scholars--but for four years1 no rent has been received from the school4 ,the prices for tuition have been so low1 that they have hardly sustained the teachers2 but we trust that our people have derived much benefit from them already1 and hope they may receive much more good from them in the future4 ,since the dedication of our ,chapel1 our ,church has more than doubled its membership1 and the congregation has increased four-fold2 while on our baptizing occasions the hall is generally full4 ,we have always held three meetings for worship every ,sunday1 to accommodate many servants1 who have no command of their time1 and also regular ,wednesday and ,friday evening prayer and conference meetings4 ,our ,sunday school has always had two sessions a day--an hour and a half in the morning1 and an hour in the afternoon4 ,i have been necessarily much hindered in my own labors1 from pecuniary embarrassments1 arising from the sale of my children1 who were left in ,virginia--two daughters and three sons4 ,the first of these1 who was about to be sold1 and taken away ,south1 was my oldest daughter2 and it was with great difficulty and the help of friends that ,i raised eight hundred and fifty dollars1 and got her on to ,baltimore4 ,but ,i was soon called upon to make a similar effort to save my eldest son from being sold far from me4 ,entirely unexpected1 ,i received the painful news that my boy was in one of the trader's jails in ,richmond1 and for sale4 ,the dealer knew me1 and was disposed to let me have him1 if ,i could get any one to purchase him4 ,i was1 of course1 deeply anxious to help my boy2 but ,i began to think that ,i had already drawn so heavily on the liberality of all my friends1 that to appeal to them again seemed out of the question4 ,i immediately wrote to the owners of my son1 and received an answer--that his price was fixed at seven hundred dollars4 ,the fact is1 ,god had already done so much more for me and my family than we had ever expected1 that we could not tell what further help ,he might give us1 until we had asked ,him for it2 and we could but pray over this trying affair4 ,i hardly knew what else to do1 but pray4 ,the boy was twenty years old1 and had been accustomed to waiting in the house1 for the most respectable families4 ,it occurred to me1 that ,i might perhaps get him a home near me1 where we might see him and use our parental influence over him4 ,i thought it was possible1 that ,i might find three hundred persons among my friends in ,baltimore1 who would contribute one dollar each to save my son1 and that ,i might then obtain some friend in ,baltimore to advance four hundred dollars1 and let my son work it out with him3 and give this friend a life insurance policy on the boy1 as a security4 ,this plan seemed practicable1 and ,i wrote to his owners1 asking for ten days to raise the money2 which they granted me4 ,i now got my case made known publicly to the different colored congregations in the city--and was very much surprised to find how many friends ,i had1 and how kindly they engaged in helping me4 ,the result of it was1 that ,i obtained the three hundred dollars1 and also a kind friend to advance the four hundred dollars1 within the ten days1 and recovered my son2 who is now doing well1 in working out the money advanced on him4 ,so far1 ,i felt that ,i had great reason to say1 ,hitherto the ,lord hath helped me4 ,i had obtained my own freedom and also that of my wife and four children4 ,but three of my children were still in bondage4 ,in #ahef1 the mistress of these remaining ones died2 and in settling up her estate1 it became necessary to sell all her servants at auction with her other property4 ,this was the decision of the ,court2 and commissioners were appointed to carry out the sale1 on the #ast of ,january1 #aheg4 ,i felt now1 that ,i had gone as far as ,i could in getting my family free2 for ,i felt very certain that my daughter1 about whom ,i felt the greatest anxiety1 would sell at auction for more money than ,i could get any of my friends in ,baltimore to give for her2 and ,i saw no way to do any thing for the two boys4 ,i thought ,i had no chance of raising any more money myself1 and ,i could only pray the ,lord to grant us ,his grace1 to reconcile us and the children1 to whatever might come upon us4 ,but before the end of the year1 when the sale was to take place1 the time was extended six months by the ,court4 ,my hopes now began to revive again2 ,i began to think that if ,i could be at the sale1 my daughter1 though a grown up girl might possibly not bring over six or seven hundred dollars4 ,in that case1 ,i might perhaps get six or twelve months time1 and get some friend in ,baltimore to help me1 as had been the case with my son4 ,the sale was postponed for six months longer1 and finally occurred1 ,jan4 #a1 #aheh4 ,the money panic1 of #aheg1 had partially destroyed my hopes of doing anything to relieve my daughter2--,but ,i had secured the promise of a kind friend in ,baltimore1 to go to ,fredericksburg with me1 and if he liked the appearance of the boys1 to buy one or both of them4 ,but in this ,i was disappointed2 for on the day of sale this gentleman was confined to his house by sickness4 ,the sale went on4 ,my oldest son1 aged twenty-one1 sold for #efj2 and the younger one1 just turning his seventeenth year1 brought #egj4 ,they were bought in by their young master4 ,but my daughter was run up to #iij1 by a slave trader1 who after the sale agreed to let my friends have her1 for me1 for eleven hundred dollars4 ,these friends were gentlemen of the first standing in the place1 who1 out of kindness to me1 whom they had well known for years1 gave their bond jointly for the amount1 and in this case again ,i got the girl's life insured for one thousand dollars as a security for them4 ,the girl was of course left in the hands of these gentlemen1 in whom ,i had the most implicit confidence4 ,i returned to ,baltimore1 and prepared for the redemption of my child4 ,i had a circular printed1 showing the facts as they were1 and scattered it among my friends4 ,,chapter ,,vii4 ,account of ,a ,visit to the northern ,cities--,true ,friends4 ,during the winter and spring1 ,i used every effort in my power in the way of collecting funds1 but1 though ,i met with the most generous sympathy and kindness from all my friends--up to the #ast of ,june ,i had in hand only one hundred and fifty dollars4 ,i then applied to the ,mission ,board1 for permission to travel and solicit funds to help me out of my distress4 ,this was readily granted me4 ,having obtained a certificate1 relative to the objects of my journey1 signed by ,rev4 ,franklin ,wilson1 ,secretary of our ,state ,missionary ,board1 as well as by the pastors and other friends in ,baltimore1 ,i started once more on this painful business of begging money1 to purchase my fifth child out of slavery4 ,i went to ,philadelphia1 and met with marked attention from the ministers of the ,baptist churches generally1 and especially from ,rev4 ,messrs4 ,mc,kean1 ,cole1 and ,griffith1 with whom ,i had been acquainted in ,baltimore2 as well as ,revs4 ,messrs ,cuthbert and ,malcom1 and the editors of the ,christian ,chronicle1 ,presbyterian1 c4 ,i obtained in this city nearly two hundred dollars4 ,with a view to meet a particular friend in ,boston1 ,i was induced to visit that city next4 ,the many acts of kindness and sympathy ,i met with there can never be effaced from my memory4 ,i had a special introduction to the ,messrs4 ,gould and ,lincoln1 book publishers4 ,to the latter1 ,i owe a lasting obligation4--,through him ,i obtained a hearing of my case in ,mr4 ,anderson's church1 ,roxbury1 where ,i obtained very liberal aid1 while the pastor was absent1 as well as in many other cases4 ,i called on ,rev4 ,dr4 ,stow1 who allowed my case to be presented to his congregation1 at an evening meeting1 where ,i received some fifty dollars4 ,he also gave me a letter of commendation to the other ,baptist ministers1 with a request that they would also sign it1 which a large number did4 ,the article was then published gratuitously for me in the ,watchman and ,reflector and ,christian ,era4 ,rev4 ,l4 ,a4 ,grimes1 pastor of the #abth ,baptist ,church1 7colored17 from the respectable position which he occupied in the community1 did much for me1 in furthering my cause1 and introducing me to others1 especially at the daily prayer meetings4 ,i had the great privilege and pleasure of mingling with the people of ,god of every name1 in these blessed meetings4 ,the first ,i went to1 was at the old ,south ,chapel4 ,here ,i felt at first greatly embarrassed when called on to speak or pray4 ,i thought that those who came to these meetings must be among the most pious and intelligent people in ,boston4 ,the kind manner in which they treated me1 confirmed me in my impressions of them4 ,but the best meetings1 ,i think ,i ever enjoyed on earth1 for such a length of time1 7nearly two months17 was at what was called the ,north street prayer meeting1 or ,father ,mason's4 ,this was in a large upper room4 ,it really appeared to me1 that the most of those who met at this place each day at twelve o'clock to spend an hour in prayer1 to tell what ,god had done for their souls1 had been made ready1 by the ,spirit of ,god before they reached that sacred spot4-- ,i know1 ,i shall fail to present a true picture of this heavenly place2 for such it was to me1 and many others4 ,but1 it may be1 that my own peculiar circumstances may have rendered the meetings unusually precious to me4 ,but they were good to me in many respects4 ,i was a poor colored man1 in distress1 and needed christian sympathy4 ,i found it truly1 among the many white friends with whom ,i met in the ,north street prayer meeting4 ,there1 in that meeting1 the dear friends would pray with me and for me4 ,in a word1 ,i felt at times it was good for me to be afflicted1 for surely1 if it had not been for my peculiar circumstances1 ,i should never have been inside the ,old ,south ,chapel1 or ,north street prayer meeting1 where ,i enjoyed so much of ,god's presence1 and found so many real friends1 in the midst of strangers4 ,i felt that ,i realized what the apostle ,peter meant3 ,if need be1 ye are in heaviness1 through manifold temptation1 that the trials of your faith1 being much more precious than gold that perisheth1 though it be tried with fire1 might be found unto praise and honor and glory1 at the appearing of ,jesus ,christ4--7#a ,peter #a3 #f1g47 ,also1 ,for ,i will show him how great things he must suffer for my name's sake4--7,acts #i3 #af47 ,the arguments ,i drew from these passages of ,scripture were1 to show that when ,god wanted to purify our faith1 and strengthen our confidence in ,him1 ,he would send trials upon us4 ,and to let us see how great the things we must suffer for ,his name's sake1 and to let us see too how great the grace ,he gives us1 to enable us to endure hardness1 as good soldiers of the cross4 ,suffice it to say1 the friends in ,boston and its vicinity gave me about four hundred dollars towards the purchase of my daughter4 ,i had the privilege of meeting the ,baptist ministers in their conference meeting4 ,here the ,rev4 ,mr4 ,tilson1 pastor of the ,first ,baptist ,church at ,hingham1 invited me to spend a ,sunday evening at his place1 which ,i did1 very greatly to my own satisfaction and profit4 ,during my stay in ,boston1 ,i visited several of the smaller towns adjacent to it1--,lynn1 ,cambridge1 ,melrose1 ,malden1 ,chelsea1 and others1 and ,i was kindly received at all of them4 ,i collected in ,lynn something like #ej1 the most of which was given to me by the members of the #bnd ,baptist ,church4 ,just before leaving ,boston1 to my great and agreeable surprise1 ,i met ,dr4 ,f4 ,patten1 surgeon in the ,u4 ,s4 ,navy1 7my former owner17 in the street1 in that city4 ,i had not seen him for seven or eight years1 and had no thought of seeing him in ,boston4 ,he recognized me first1 and spoke to me before ,i knew he was near2 but ,i instantly knew him4 ,we greeted each other heartily1 and he invited me to visit him at ,chelsea4 ,this ,i did1 the same afternoon1 and was kindly treated4 ,while ,i sat there with him and his children1 and he was looking over my subscription book1 ,i was constrained to look back for fifteen years1 over all the way the ,lord had brought me1 since the day this same gentleman had given me privilege to purchase my freedom1 and handed me a pass1 saying1 ,i am not afraid of you running away1 ,noah--you may go where you please4 ,i reflected1 suppose ,i had stayed away1 when ,i was in ,boston1 twelve years ago1 begging money to buy myself--how would it be with me and my family to-day8 ,but ,i have tried to acknowledge the ,lord in all my ways1 always asking counsel of ,him1 and ,i now feel that ,he has kindly directed and kept me4 ,i also visited ,new ,bedford1 where ,i met a large number of my old acquaintances from ,virginia1 and had the privilege of presenting my object to several of the ,churches1 and ,i received in all about #ej4 ,i next went to ,providence1 ,rhode ,island1 where ,i spent a couple of weeks greatly to my advantage4 ,it was indeed providence to me4 ,i was permitted to present my case to nearly all the ,baptist ,churches in that city4 ,five of these aided my cause2 but their great kindness deserves some particular notice4 ,the first one ,i visited was ,rev4 ,mr4 ,stone's1 whose congregation1 with himself1 greatly encouraged me4 ,at the ,first ,church ,i told my story before an evening meeting1 and shall never forget the kindness of the pastor1 the senior deacon1 and others4 ,i obtained here nearly #ajj4 ,i was kindly assisted by ,rev4 ,mr4 ,keyser's ,church1 as also the ,fourth ,baptist ,church4 ,but at the ,central ,baptist ,church1 ,rev4 ,mr4 ,fields'1 ,i found unbounded kindness and liberality4 ,after seeing my letters of recommendation1 the pastor invited me to his prayer meeting1 where ,i was favored with the privilege of telling my story1 freely4 ,i had been from home several months1 and had collected in all about seven hundred dollars1 but still lacked about four hundred to accomplish my object4 ,i was receiving letters every week from my ,church and family1 saying that my presence at home was greatly needed2 but the idea of going home without accomplishing my great object1 filled me with distress4 ,while speaking to the meeting1 and telling how ,god had delivered me from time to time out of trials1 ,i felt such a sense of my condition1 that for the moment ,i could not restrain my feelings--my heart became so full1 that it stopped all utterance4 ,at the close of the meeting1 the people showed their sympathy for me by giving me a collection of sixty one dollars4--,one dear brother1 7may the ,lord bless him67 came forward1 and presenting me with a ten dollar bill1 said1 ,brother ,davis1 give yourself no more trouble about that daughter4--,you say you have to stop in ,new ,york4 ,let me say1 that when you get home1 whatever you lack of the four hundred dollars1 write to me1 and ,i will send you a check for the balance4 ,this was spoken in the presence of the whole meeting4 ,i felt completely at a loss for words of gratitude and thanksgiving2 and merely said1 the day is broke1 and the ,lord has appeared for me indeed6 ,i now left ,providence1 feeling in my heart that the place is rightly called by that name1 as far as ,i am concerned4 ,i then went to ,new ,york4 ,in that great city1 ,i met with considerable assistance4 ,i never started out1 but it seemed that the ,lord directed my steps4 ,i was allowed to address a prayer meeting of the ,first ,baptist ,church1 whose pastor was the late excellent ,rev4 ,a4 ,k4 ,nott1 and was aided to the amount of over seventy dollars4 ,rev4 ,dr4 ,lathrop1 with much christian kindness1 invited me to his night meeting2 but a severe rain prevented any attendance4 ,he invited me again1 and then he was absent because of illness4 ,i was depressed with disappointment2 but he had sent a request that ,i might be heard1 7as ,i afterward learned17 and ,i was called on to state my case to the audience4 ,i was taken by surprise1 for the pastor's illness had taken all hope from me of accomplishing anything there4 ,still ,i begun1 by telling my experience4 ,i said that when it had pleased ,god to convert my soul1 ,i thought that all my trouble was gone1 and gone forever2 but ,i had since learned that ,i was much mistaken--,i had learned that in the world we shall have tribulation4 ,i then went on to state my present trouble and distress--and before ,i left the meeting1 ,i received with heart-felt gratitude1 one hundred and thirty four dollars4 ,this reminded me of ,providence4 ,rev4 ,drs4 ,gillette and ,armitage treated me with much generous sympathy1 as also did many others4 ,i visited ,greenport on ,long ,island1 where ,rev4 ,henry ,knapp kindly aided me4 ,elders ,swan and ,read1 and the brethren generally at ,new ,london1 aided me to the amount of about fifty dollars4 ,,chapter ,,viii4 ,conclusion--,object of this ,book4 ,i now left the north1 for home1 and arrived there safely4 ,my friends greeted me cordially on my success in collecting money4 ,i still lacked1 however1 one hundred and forty-two dollars of the needed eleven hundred4 ,i had used every effort in my power to prevent the necessity of having to call on my generous friend in ,providence4 ,but in spite of all my endeavors1 ,i had to make known to him this deficiency1 which he immediately and generously supplied1 by remitting me a check for the full amount4 ,i was now prepared to go after my daughter1 which ,i did1 ,december #ast1 #aheh2 thus releasing her within one year from the time she was sold4 ,she is now with me1 and doing well4 ,i received a promise from the young master of my two sons1 at the time he purchased them1 that if ,i should succeed in paying for my daughter during that year1 he would let me know what ,i might have my two boys for4 ,at the time1 my boys were about returning to ,richmond1 where they had been hired out for several years4 ,i charged them to let me hear a good report of their conduct2 and if ,i could do anything for them1 after ,i had got through with the purchase of their sister1 ,i would do it4 ,this pledge ,i made to the boys1 in the presence of their master's agent4 ,having1 through the aid of a kind ,providence1 been enabled to pay for my daughter1 ,i have felt it my duty to turn my attention toward redeeming my word to my last children now in bondage4 ,but this1 of course1 has called up anxious thought and prayerful meditation4 ,i have also considered the peculiar condition of my church--the large outlay of money in the erection of the building1 and the heavy debt hanging upon it1 which is increased every year by the interest4 ,i have also considered how long ,i have been supported in this field of labor by the ,missionary ,board of the ,southern ,baptist ,convention and the ,maryland ,baptist ,union ,association4 ,the question then occurred to me1 ,could ,i not1 by making a book1 do something to relieve myself and my children1 and ultimately1 by the same means1 help my church1 under its heavy debt1 and also relieve the ,missionary ,board from helping me4 ,this idea struck me with so much force1 that ,i have yielded to it--that is1 to write a short ,narrative of my own life1 setting forth the trials and difficulties the ,lord has brought me through to this day1 and offer it for sale to my friends generally1 as well as to the public at large2 and ,i hope it may not only aid me1 but may serve to encourage others1 who meet with similar difficulties1 to put their trust in ,god4 ,,end ,,of ,,the ,,narrative4 ,,sermon4 ,,by ,,rev4 ,,noah ,,davis ,,text4--,but if any provide not for his own1 and especially for those of his own house1 he hath denied the faith1 and is worse than an infidel4--#a ,tim4 #e3h4 ,in this chapter1 we have several christian duties set forth by the apostle ,paul1 to ,timothy1 a young preacher of the gospel1 who was to teach other christians to observe them1 as evidences of the genuineness of their faith in ,christ4 ,that faith which does not produce obedience to the commands of ,jesus must be regarded as defective4 ,religion requires us to love ,god1 and all men1 and we must show our faith1 by a life consistent with our profession4 ,if human nature1 fallen as it is1 prompts men of the world to labor zealously to supply their own temporal necessities and the wants of those whom ,providence has made to depend upon them1 how much more will it be expected of those who profess to have drank of that pure ,fountain of love1 the ,spirit of our blessed ,lord and ,saviour1 ,jesus ,christ4 ,god has indeed doomed man to eat his bread in the sweat of his face2 but as if to reward him1 he has connected with it a pleasure in the labor1 and especially1 in our efforts to do good to others4 ,in speaking from these words1 let us first consider what is here meant by providing for his own2 secondly1 and especially for those of his own house2 thirdly1 what it is to deny the faith2 and lastly1 draw a comparison between the one who hath denied the faith and the infidel4 #a4 ,in the first place1 we are to consider the duty enjoined in the text1 to provide for our own3 which we understand to mean our own temporal wants1 such as food and raiment and every temporal benefit4 ,every man is bound by the laws of nature to provide for himself the necessaries of life1 honestly in the sight of ,god and men1 as far as in him lieth4 ,this both reason and common sense dictate4 ,this religion inspires4 ,he that will not work1 shall not eat1 is the teaching of the word of ,god4 ,provide things honest in the sight of all men1 is the instruction of the great apostle to the ,gentiles2 at the same time giving them an example1 by working with his own hands1 to supply his necessities1 and the wants of those who were with him4 ,i have heard it said that a lazy person cannot be a christian1 and the same idea seems to be supported in my text4 ,but if any provide not for his own4 ,religion benefits those who possess it1 by regulating their appetite for temporal things1 as well as giving them a relish for spiritual ones4 ,while we are in love with sin1 we labor hard to enjoy its pleasures4 ,how industriously do wicked men labor for what they can eat1 drink and wear4 ,and shall a christian be less active to secure for himself the necessaries of life8--he would prove himself indeed to be worse than the infidel4 ,but we have other wants to be supplied1 beside those of the body4 ,god has given to all men an intellectual nature--a mind1 which distinguishes them from the brutes4 ,these minds are capable of improvement2 and every man is under obligation to make use of the means and opportunities which ,god has given him for cultivating his mind1 by educating himself1 that he may be useful to himself and those around him4 ,but man is a social being as well as an intellectual one4 ,god hath made of one blood1 all nations of men1 for to dwell on all the face of the earth4--7,acts #ag3 #bf47 ,much of our happiness1 and usefulness in this world arises from this quality which man possesses over the animal creation4 ,and just in proportion1 as we shall cultivate1 and refine our social and intellectual natures1 just in that proportion1 shall we rise above the level of the savage and the heathen4 ,but man has a soul1 which must be fitted for the enjoyment of ,god1 here and hereafter4 ,now to provide for the wants of the soul1 is our highest duty on earth4--,sin has unclothed us of that innocence in which our ,creator first made us1 and the responsibility now rests upon every soul1 to provide a clothing which will stand the inspection of ,god himself4 ,this clothing1 ,christ has prepared through ,his sufferings1 and death1 and it is given to all them that believe in ,him4 ,and surely1 if it be our duty to provide temporal things for ourselves1 and for those of our own house1 how much more are we bound to seek and secure the one thing needful4 #b4 ,but we will consider in the second place1 what is meant by providing for our own house8--and especially for those of his own house8 ,house here means family4 ,first1 we will consider the duty devolving upon a christian parent1 in making suitable provision for his own house1 or family4 ,this embraces all we have urged as his duty to himself4 ,it is the duty of all parents1 to provide for their families every temporal good which adds to their own comfort or usefulness in life4 ,and it is no less the duty of parents to provide for the spiritual necessities of their own families4 ,and first--we shall consider the duty of parents1 to provide suitable training for their children4 ,this is a duty which ,god has enjoined and approves4 ,he said of ,abraham1 ,for ,i know him1 that he will command his children and his household after him1 and they shall keep the way of the ,lord1 to do justice and judgment1 that the ,lord may bring upon ,abraham1 that which ,he hath spoken of him4 ,the duty of parents to train their children religiously1 is clearly taught under the gospel dispensation4 ,and ye fathers1 provoke not your children to wrath1 but bring them up in the nurture and admonition of the ,lord4 ,here1 we have divine authority1 for teaching our children1 the things1 which make for their good1 both in this life and that which is to come4 ,but it may be asked1 to what extent are parents bound to comply with these high and solemn obligations8 ,we answer1 to the utmost of their ability4 ,to whom much is given1 of him much is required1 and to whom little is given1 of him little is required4--,but all are bound to train up their children in the way they should go1 that when they are old1 they may not depart from it4 ,this duty is seen in the judgments which ,god has visited upon those parents and children who have neglected to obey the ,lord in this particular4--7#a ,samuel #b3 #cd47 #c4 ,we are1 in the third place1 to enquire what it is to deny the faith4 ,much is said in the ,scriptures about faith4 ,much depends upon it4 ,we are said to be justified by faith1 and saved by faith2 we live by faith4 ,and inasmuch1 as such as are spoken of in the text are said to be worse than an infidel1 because they provide not for themselves and families1 thereby showing that they have denied the faith1 therefore let us try to consider what genuine faith is1 and what it is to deny it4 ,this is the most important point in the subject now before us4 ,without faith it is impossible to please ,god4 ,we will consider some of the effects of this distinguishing grace4 ,there are several kinds of faith spoken of in the ,bible4 ,in one case1 men are said to believe for a while4 ,this faith is shown us in the parable taught by our blessed ,saviour1 in the characters represented by the seed sown upon the rock1 which for a while believe1 and in time of temptation fall away4--7,luke #h3 #cc47 ,there is a faith which is called dead4--,even so faith1 if it hath not works1 is dead1 being alone4--7,james #b3 #ag47 ,but the faith which enables the christian to obey the ,saviour in all things1 is said to work by love4--7,gal4 #e3 #f47 ,now we say that those who have this faith1 will never deny it4 ,the counterfeit may deceive1 but the genuine cannot4 ,we say this faith cannot deny itself4 ,all who are spoken of in the ,old ,testament as having this faith never denied it4 ,by it ,abel made a more excellent sacrifice to ,god than ,cain4 ,by it1 ,enoch walked with ,god1 when the other portion of mankind walked in the vain wicked imaginations of their own hearts4 ,by faith ,noah1 being warned of ,god of things not seen as yet1 moved with fear1 prepared an ark for the saving of his house4 ,abraham believed ,god1 and it was counted unto him for righteousness4 ,this is the grace which enables believers to renounce the pleasures of sin1 which are but for a season4 ,it gives them a complete victory over the world4 ,it abideth with hope and charity4 ,now1 whosoever professes this faith1 and then by his unholy life denies it1 by neglecting to provide for his own1 and especially for those of his own house1 makes it manifest that he never had it4 ,it is as unchangeable as its ,author1 for it is the gift of ,god4 ,it prompted ,noah to labor over a hundred years1 to build an ark1 to save his house4 ,and what it has done1 it will continue to do1 for those who have it4 ,this is the principle in religion which purifies the heart1 overcomes the world1 and causes christians to love one another1 whatever may be their circumstances1 or color or rank in life4 #d4 ,we are now in the fourth and last place to draw a comparison between those who deny the faith1 and an infidel4 ,now an infidel1 is an unbeliever in the religion of ,christ4--,yet he provides for his own1 and especially for those of his own house4 ,in this he is consistent with himself4 ,here he acts from reason1 and principles of nature4 ,but the individual who denies the faith1 is one1 who has taken upon himself the solemn vow before ,god and men1 that he will act out what his profession supposes him to be in possession of1 which is superior in its influence1 to the infidel's principles1 yet he fails to do as much4 ,but again1 an infidel is a bad man1 and makes no pretensions to hide it4 ,but he who contradicts his profession1 by denying it in the manner here set forth1 is worse for attempting to cover up a character1 which in itself is no better4 ,but consider the effect produced by a false faith1 7and we have shown1 that such a faith1 as does not come up with the infidel's1 is false17 it does the person no harm4 ,many persons1 when they make a profession of faith1 suppose it is the true faith1 but after a while1 they find that their faith does not work by love1 it does not purify their hearts4 ,they love sin secretly1 as much as before4 ,they love worldly company as well as ever4 ,and they find the employments1 which their profession enjoins upon them1 irksome and dry4 ,such persons are greatly deceived1 yet they are ashamed to confess it1 and throw off the mask of profession4 ,and such persons are often the greatest fault-finders with those1 whose true faith inspires them to endure hardness1 afflictions and deny themselves and take up their cross1 so that they may glorify their ,saviour in their bodies and spirits which are the ,lord's4 ,in conclusion1 dear brethren1 let us1 who have made a profession of faith1 examine ourselves1 whether we be in the faith of the gospel1 or not4 ,know ye not your own selves how that ,jesus ,christ is in you1 except ye be reprobates4 ,,amen4 ,,statistical ,,report ,,of ,,all ,,the ,,colored ,,protestant ,,churches ,,and ,,sabbath ,,schools ,,in ,,baltimore4 7,as quoted from the ,minutes of their respective bodies1 for the year #ahei47 ,sharp st4 and ,wesley ,chapel1 ,meth4 ,ep41 #ahab ,orchard st4 and ,asbury1 #aejh ,dallas st41 #aai ,bethel1 ,saratoga st41 ,african ,m4,e41 #acih ,ebenezer1 ,montgomery st41 #fjj ,union ,bethel1 ,fell's ,point1 #ajj ,water's ,chapel1 ,spring st41 #ih ,mission ,tissia st41 #gg ,south ,howard st4 ,chapel1 ,zion ,meth41 #bjj ,st4 ,thomas'1 ,chesnut st41 ,meth4 ,prot41 #gj ,st4 ,james'1 ,saratoga st41 ,episcopal1 #ajj ,presbyterian church1 ,madison st41 #fi ,first ,baptist1 cor4 ,young and ,thomson st41 #ii ,union ,baptist1 ,lewis st41 #fc ,saratoga st4 ,african ,baptist ,chapel1 #gc ----- ,total ,col'd ,prot4 ,religious ,popul'n1 #fchf ,,sabbath ,,school ,,report4 7,rendered to the ,s4 ,s4 ,union1 for #ahei47 ,v ,b ,c ,o ,i ,o ,l ,f ,m ,b ,n ,s ,e ,a ,l ,v 4 ,m ,l ,s ,e ,e 4 ,e ,c ,r ,l ,h ,r ,s ,i ,t ,t ,o ,e ,i ,b ,e ,e ,l ,a ' ,r ,a ,a ,a ,d ,n ' ,c ,c ,r ,s ,s ,y ,h ,h ,s 4 4 4 4 4 4 ,sharp st41 ,m4,e41 #bjj #ae #ae #bjj ,orchard st41 #f #i #agg ,asbury1 #b #de #bei ,dallas st41 #bj #ag #bej ,john ,wesley1 #bej #aj #aj #abj ,bethel1 ,african ,m4,e41 #fj #ae #bjj #af #af #cej ,ebenezer1 #bg #agh ,spring st41 #aac #ac #abj ,allen chapel1 #f #eh ,union ,bethel1 #aa #hf ,good ,samaritan1 #f #fj ,tissia st41 #ajh #f #cj ,st4 ,thomas1 ,m4,p41 #bjj #c #d #ef ,s4 ,how'd st41 ,zion1 #e #g #ajb ,mt4 ,olive1 ,ind41 #c #g #dj ,presbyterian1 #bj #aj #bdj ,episcopal1 #bje #e #e #gj ,first ,col'd ,baptist1 #gh #c #c #cc ,union1 #aa #hf ,saratoga st41 #dj #a #bej #h #f #aej ---------------------------------- ,aggregate1 #ajf #ah #afjd #abf #bbb #bffe ,,the ,,saratoga ,,street ,,institute4 ,this ,seminary for colored people1 was opened in the upper rooms of the ,african ,baptist ,chapel building1 in ,december1 #ahef1 and in a few months1 over one hundred scholars1 were in attendance4 ,but from circumstances which need not be narrated1 in #aheg1 the school was removed away1 without any rent having ever been paid for the use of the rooms4 ,a second time a school has been collected of over one hundred scholars1 but1 up to the present time1 ,august1 #ahei1 the trustees of the building have never received any sort of compensation for the use of the rooms1 occupied by the ,institute4 ,mr4 ,j4 ,g4 ,goodridge1 lately a teacher of a ,public ,school1 in ,york1 ,pa1 has now rented the rooms1 and his friends feel great confidence in the success of his labors4 ,it may be remarked1 that the large colored population of ,baltimore1 now from thirty to forty thousand souls1 have no sort of ,public ,school provision made for them1 by the city or state governments4 ,they are left entirely to themselves for any education they may obtain4 ,the above named ,institute combines advantages for the education of colored children far superior to any other in the city4 ,,interesting ,,books ,,published ,,by ,,weishampel1 ,,baltimore4 ,prayer ,meeting ,hymn ,book4 ,containing over three hundred ,hymns1 with many favorite ,choruses4 ,,price ,,twenty-,,five ,,cents4 ,this book is bound in leather1 it convenient to carry in the pocket1 and has been received with much favor1 many thousands having been sold during the first year of its publication4 ,it contains all the ,hymns most used in ,prayer ,meetings and ,revivals2 these have been collected from many different volumes1 no other single book containing all of them4 ,it is provided at a low price4 ,the retail coat being only twenty-five cents1 it will circulate where larger and costlier volumes are neglected2 and being designed only for the circle of prayer and the revival1 will not interfere with the use of the regular ,church ,hymn ,books4 ,the ,cheap ,edition is furnished at the following prices3 ,single copies1 #be cts4 ,one dozen copies1 #b1be ,one hundred copies1 #ag1jj ,to please the various tastes of purchasers1 three editions in fine binding have been prepared1 at the annexed prices3 ,roan1 #dj cts41 ,full ,gilt1 #fj cts41 ,turkey mor41 #ge cts4 ,the following lots are arranged for convenience3 ,,lot ,,no4 #a1 ,,for ,,five ,,dollars3 #af plain at #be cts41 #d roan at #dj cts41 #b gilt at #fj cts4 ,being #f1hj worth of books for #e4 ,,lot ,,no4 #b1 ,,for ,,ten ,,dollars3 #cj plain at #be cts41 #h roan at #dj cts41 #e gilt at #fj cts4 ,being #ac1gj worth of books for #aj4 ,,lot ,,no4 #c1 ,,for ,,twenty ,,dollars3 #fj plain at #be cts41 #af roan at #dj cts41 #aa gilt at #fj cts4 ,these packages can go by ,express1 or any means directed4 ,character ,book3 ,,for ,,high ,,schools1 ,,academies1 ,,and ,,primary ,,schools4 ,,price ,,six ,,cents4 ,the object of this ,book is to give a weekly report to parents of the studies1 attendance1 deportment1 standing and progress of pupils at school4 ,the ,,conduct of the pupil is marked under the head of ,general ,deportment1 with the following degrees3 ,excellent1 ,good1 ,tolerable1 ,unsatisfactory1 ,inattentive1 ,idle1 ,disorderly1 ,disrespectful1 ,careless4 ,a written excuse is required for every exercise omitted1 or for leaving school before the hour of dismissal4 ,parents or guardians are requested to examine the weekly reports of the ,character ,book1 sign their names to them1 and return the ,book on ,monday morning4 ,a good name is rather to be chosen than great riches4 ,price to ,teachers3 ,fifty cts4 a dozen4 ,the ,first ,school ,book4 ,illustrated with numerous ,engravings4 ,,price ,,twelve ,,cents4 ,this is an instructive ,primer1 for children1 combining a series of progressive spelling lessons1 commencing with the alphabet1 and interspersed with simple rhymes and easy sentences in prose1 accompanied with many pictures4 ,the ,primer contains ,dr4 ,watts' celebrated ,cradle ,hymn1 the verses entitled ,mary and her ,lamb1 the ,busy ,bee1 c4 ,those who wish to change from the heavy and badly printed ,spelling ,books in present use1 will find this to be more attractive to the young beginner1 and more likely to coax him a step forward in his first lessons4 ,the ,testimony of a ,hundred ,witnesses3 ,or1 the ,instrumentalities by which ,sinners are brought to ,embrace the ,religion of ,jesus ,christ4 ,,price ,,fifty ,,cents4 ,this ,volume contains the history of ,one ,hundred ,conversions1 written mostly expressly for this publication1 by ,christian individuals in the various evangelical denominations4 ,it is1 in a word1 ,,an ,,experience ,,meeting ,,in ,a ,,book1 ,in which each person relates briefly the experience of his own heart concerning the great salvation4 ,among the number are about fifty ministers1 some of the most able and renowned of the past and present ages4 ,these interesting narratives show some of the causes which lead sinners to become concerned for their eternal welfare1--their resistance to the force of the ,truth and the strivings of the ,holy ,spirit1--their subsequent struggles against their own evil dispositions1 or carnal mind1--and their final perseverance toward the way of life1 by true repentance1 and an acceptance through faith in ,christ1 of the blessings which follow the love of ,god shed abroad in the soul4 ,place this book in your family1 and cause it to be circulated among your neighbors1 that it may awaken many sinners1 and edify the saints of ,god4 ,form clubs of a dozen or more1 and send for the work1 which will be forwarded at #d4jj per dozen1 cash1 in any way directed4 ,a single copy sent by mail1 post-paid1 on receipt of fifty cents4 ,canvassers can make good wages in selling this popular book4 ,all orders must be acccompanied 7sic47 by the cash1 and addressed to the ,publisher4 ,the ,career of ,john ,mortal1 ,a ,,man ,,who ,,enjoyed ,,this ,,life4 ,illustrated with several ,engravings4 ,,price ,,twenty-,,five ,,cents4 ,this volume presents several rapid and startling pictures of the career of a man who enjoyed all the pleasures and profits of this world1 and neglected to honor ,god4 ,john ,mortal gained the whole world1 and lost his own soul4 ,the style of the composition is partly allegorical and partly narrative4 ,it claims no credit for literary excellence1 but is published with the hope of arresting the attention of those who neglect to read works of a heavier and more solemn appearance1 and impressing their minds with the worthlessness of human vanities and honors4 ,table of ,contents4 ,,part ,i4 ,the beginning of ,life4--,the first disappointment4--,apprenticeship4--,foll ies of ,youth4--,sin4 ,,part ,,ii4 ,the ,child has become a young ,man4--,he dissipates4--,the revelers of ,vagrant ,island4--,religion scoffed4--,follies and pains of an irregular life4--,sickness4--,the ,friend in need4--,tempter4--,,recruits ,,wanted4--,enlistment in a regiment of soldiers4--,col4 ,blood's speech4 ,,part ,,iii4 ,the ,army4--,advancement4--,mortal succeeds ,col4 ,blood4--,the fury of ,war4--,the slaughter4--,glory4--,unhappiness4--,hon or to the brave4--,major ,sharper4 ,,part ,,iv4 ,mortal in love4--,he becomes wealthy4--,he travels4--,vesuvius4--,the grave of ,general ,gog4--,gambling4--,ruin4 ,,part ,v4 ,the last scene of all4--,dr4 ,popular ,gospel4--,dimelover and ,sharp die hopefully4--,john ,mortal's last conversation with ,mentor and ,tempter4--,despair and ,death4