,,the ,,elements ,,of ,,general ,,method ,based on the ,principles of ,herbart4 by ,,charles ,a4 ,mc,m,u,r,r,y1 ,,ph4,d4 ,second ,edition ,public-,school ,publishing ,co41 ,publishers1 ,bloomington1 ,illinois4 #ahic ,copyright1 #ahic4 ,by ,c4 ,a4 ,mc,murry1 ,normal1 ,ill4 ,,preface4 ,the ,herbart ,school of ,pedagogy has created much stir in ,germany in the last thirty years4 ,it has developed a large number of vigorous writers on all phases of education and psychology1 and numbers a thousand or more positive disciples among the energetic teachers of ,germany4 ,those ,american teachers and students who have come in contact with the ideas of this school have been greatly stimulated4 ,in such a miscellaneous and many-sided thing as practical education1 it is deeply gratifying to find a clear and definite leading purpose that prevails throughout and a set of mutually related and supporting principles which in practice contribute to the realization of this purpose4 ,the following chapters cannot be regarded as a full1 exact1 and painfully scientific account of ,herbartian ideas1 but as a simple explanation of their leading principles in their relations to each other and in their application to our own school problems4 ,in the second edition the last chapter of the first edition has been omitted1 while the other chapters have been much modified and enlarged4 ,the chapter on the ,formal ,steps is reserved for enlargement and publication in a separate form4 ,normal1 ,ill41 ,november #d1 #ahic4 ,,table ,,of ,,contents4 ,,chapter ,i4 ,the ,chief ,aim of ,education ,,chapter ,,ii4 ,relative ,value of ,studies ,,chapter ,,iii4 ,nature of ,interest ,,chapter ,,iv4 ,concentration ,,chapter ,v4 ,induction ,,chapter ,,vi4 ,apperception ,,chapter ,,vii4 ,the ,will ,,chapter ,,viii4 ,herbart and ,his ,disciples ,books of ,reference ,,chapter ,i4 ,,the ,,chief ,,aim ,,of ,,education4 ,what is the central purpose of education8 ,if we include under this term all the things commonly assigned to it1 its many phases as represented by the great variety of teachers and pupils1 the many branches of knowledge and the various and even conflicting methods in bringing up children1 it is difficult to find a definition sufficiently broad and definite to compass its meaning4 ,in fact we shall not attempt in the beginning to make a definition4 ,we are in search not so much of a comprehensive definition as of a central truth1 a key to the situation1 an aim that will simplify and brighten all the work of teachers4 ,keeping in view the end from the beginning1 we need a central organizing principle which shall dictate for teacher and pupil the highway over which they shall travel together4 ,we will assume at least that education means the whole bringing up of a child from infancy to maturity1 not simply his school training4 ,the reason for this assumption is that home1 school1 companions1 environment1 and natural endowment1 working through a series of years1 produce a character which is a unit as the resultant of these different influences and growths4 ,again1 we are compelled to assume that this aim1 whatever it is1 is the same for all4 ,now what will the average man1 picked up at random1 say to our question3 ,what is the chief end in the education of your son8 ,a farmer wishes his boy to read1 write1 and cipher1 so as to meet successfully the needs of a farmer's life4 ,the merchant desires that his boy get a wider reach of knowledge and experience so as to succeed in a livelier sort of business competition4 ,a university professor would lay out a liberal course of training for his son so as to prepare him for intellectual pursuits among scholars and people of culture4 ,this utilitarian view1 which points to success in life in the ordinary sense1 is the prevailing one4 ,we could probably sum up the wishes of a great majority of the common people by saying1 ,they desire to give their children1 through education1 a better chance in life than they themselves have had4 ,yet even these people1 if pressed to give reasons1 would admit that the purely utilitarian view is a low one and that there is something better for every boy and girl than the mere ability to make a successful living4 ,turn for a moment to the great systems of education which have held their own for centuries and examine their aims4 ,the ,jesuits1 the ,humanists1 and the ,natural ,scientists all claimed to be liberal1 culture-giving1 and preparatory to great things2 yet we only need to quote from the histories of education to show their narrowness and incompleteness4 ,the training of the ,jesuits was linguistic and rhetorical1 and almost entirely apart from our present notion of human development4 ,the ,humanists or ,classicists who for so many centuries constituted the educational elite1 belonged to the past with its glories rather than to the age in which they really lived4 ,though standing in a modern age1 they were almost blind to the great problems and opportunities it offered4 ,they stood in bold contrast to the growth of the modern spirit in history1 literature1 and natural science4 ,but in spite of their predominating influence over education for centuries1 there has never been the shadow of a chance for making the classics of antiquity the basis of common1 popular education4 ,the modern school of ,natural ,scientists is just as one-sided as the ,humanists in supposing that human nature is narrow enough to be compressed within the bounds of natural science studies1 however broad their field may be4 ,but the systems of education in vogue have always lagged behind the clear views of educational reformers4 ,two hundred fifty years ago ,comenius projected a plan of education for every boy and girl of the common people4 ,his aim was to teach all men all things from the highest truths of religion to the commonest things of daily experience4 ,being a man of simple and profound religious faith1 religion and morality were at the foundation of his system4 ,but even the principles of intellectual training so clearly advocated by ,comenius have not yet found a ready hearing among teachers1 to say nothing of his great moral-religious purpose4 ,among later writers1 ,locke1 ,rousseau1 and ,pestalozzi have set up ideals of education that have had much influence4 ,but ,locke's gentleman can never be the ideal of all because it is intrinsically aristocratic and education has become with us broadly democratic4 ,after all1 ,locke's gentleman is a noble ideal and should powerfully impress teachers4 ,the perfect human animal that ,rousseau dreamed of in the ,emile1 is best illustrated in the noble savage1 but we are not in danger in ,america of adopting this ideal4 ,in spite of his merits the noblest savage falls short in several ways4 ,yet it is important in education to perfect the physical powers and the animal development in every child4 ,pestalozzi touched the hearts of even the weakest and morally frailest children1 and tried to make improved physical conditions and intellectual culture contribute to heart culture1 or rather to combine the two in strong moral character4 ,he came close upon the highest aim of education and was able to illustrate his doctrine in practice4 ,the educational reformers have gone far ahead of the schoolmasters in setting up a high aim in education4 ,let us examine a few well-known definitions of education by great thinkers1 and try to discover a central idea4 ,the purpose of education is to give to the body and to the soul all the beauty and all the perfection of which they are capable4--,plato4 ,education includes whatever we do for ourselves and whatever is done for us by others for the express purpose of bringing us nearer to the perfection of our nature4--,john ,stuart ,mill4 ,education is the preparation for complete living4--,herbert ,spencer4 ,education is the harmonious and equable evolution of the human faculties by a method based upon the nature of the mind for developing all the faculties of the soul1 for stirring up and nourishing all the principles of life1 while shunning all one-sided culture and taking account of the sentiments upon which the strength and worth of men depend4--,stein4 ,education is the sum of the reflective efforts by which we aid nature in the development of the physical1 intellectual1 and moral faculties of man in view of his perfection1 his happiness1 and his social destination4--,compayre4 ,these attempts to bring the task of education into a comprehensive1 scientific formula are interesting and yet disappointing4 ,they agree in giving great breadth to education4 ,but in the attempt to be comprehensive1 to omit nothing1 they fail to specify that wherein the true worth of man consists2 they fail to bring out into relief the highest aim as an organizing idea in the complicated work of education and its relation to secondary aims4 ,we desire therefore to approach nearer to this problem3 ,what is the highest aim of education8 ,we will do so by an inquiry into the aims and tendencies of our public schools4 ,to an outward observer the schools of today confine their attention almost exclusively to the acquisition of certain forms of knowledge and to intellectual training1 to the mental discipline and power that come from a varied and vigorous exercise of the faculties4 ,the great majority of good schoolmasters stand squarely upon this platform1 knowledge and mental discipline4 ,but they are none the less deeply conscious that this is not the highest aim of education4 ,we scarcely need to be told that a person may be fully equipped with the best that this style of education can give1 and still remain a criminal4 ,a good and wise parent will inevitably seek for a better result in his child than mere knowledge1 intellectual ability1 and power4 ,all good schoolmasters know that behind school studies and cares is the still greater task of developing manly and womanly character4 ,perhaps1 however1 this is too high and sacred a thing to formulate4 ,perhaps in the attempt to reduce it to a scientific form we should lose its spirit4 ,admitting that strong moral character is the noblest result of right training1 is it not still incidental to the regular school work8 ,perhaps it lies in the teacher and in his manner of teaching subjects1 and not in the subject-matter itself nor in any course of study4 ,this is exactly the point at which we wish to apply the lever and to lift into prominence the moral character-building aim as the central one in education4 ,this aim should be like a loadstone1 attracting and subordinating all other purposes to itself4 ,it should dominate in the choice1 arrangement1 and method of studies4 ,let us examine more carefully the convictions upon which the moral aim rests4 ,every wise and benevolent parent knows that the first and last question to ask and answer regarding a child is ,what are his moral quality and strength8 ,now1 who is better able to judge of the true aim than thoughtful and solicitous parents8 ,in the second place1 it is inconceivable that a conscientious teacher should close his eyes to all except the intellectual training of his pupils4 ,it is as natural for him to touch and awaken the moral qualities as it is for birds to sing4 ,again1 the state is more concerned to see the growth of just and virtuous citizens than in seeing the prosperity of scholars1 inventors1 and merchants4 ,it is also concerned with the success of the latter1 but chiefly when their knowledge1 skill1 and wealth are equaled by their virtues4 ,our country may have vast resources and great opportunities1 but everything in the end depends upon the moral quality of its men and women4 ,undermine and corrupt this and we all know that there is nothing to hope for4 ,the uncorrupted stock of true patriots in our land is firmly rooted in this conviction1 which is worth more to the country than corn-fields and iron mines4 ,the perpetual enticement and blandishment of worldly success so universal in our time can not move us if we found one theory and practice upon the central doctrine of moral education4 ,education1 therefore1 in its popular1 untrammeled1 moral sense1 is the greatest concern of society4 ,in projecting a general plan of popular education we are beholden to the prejudices of no man nor class of men4 ,not even the traditional prejudices of the great body of teachers should stand in the way of setting up the noblest ideal of education4 ,educational thinkers are in duty bound to free themselves from utilitarian notions and narrowness1 and to adopt the best platform that children by natural birthright can stand upon4 ,they are called upon to find the best and to apply it to as many as possible4 ,let it be remembered that each child has a complete growth before him4 ,his own possibilities and not the attainments of his parents and elders are the things to consider4 ,shall we seek to avoid responsibility for the moral aim by throwing it upon the family and the church8 ,but the more we probe into educational problems the more we shall find the essential unity of all educational forces4 ,the citadel of a child's life is his moral character1 whether the home1 the school1 or the church build and strengthen its walls4 ,if asked to define the relation of the school to the home we shall quickly see that they are one in spirit and leading purpose1 that instead of being separated they should be brought closer together4 ,in conclusion1 therefore1 shall we make moral character the clear and conscious aim of school education1 and then subordinate school studies and discipline1 mental training and conduct1 to this aim8 ,it will be a great stimulus to thousands of teachers to discover that this is the real purpose of school work1 and that there are abundant means not yet used of realizing it4 ,having once firmly grasped this idea1 they will find that there is no other having half its potency4 ,it will put a substantial foundation under educational labors1 both theoretical and practical1 which will make them the noblest of enterprises4 ,can we expect the public school to drop into such a purely subordinate function as that of intellectual training2 to limit its influence to an almost mechanical action1 the sharpening of the mental tools8 ,stated in this form1 it becomes an absurdity4 ,is it reasonable to suppose that the rank and file of our teachers will realize the importance of this aim in teaching so long as it has no recognition in our public system of instruction8 ,the moral element is largely present among educators as an instinct1 but it ought to be evolved into a clear purpose with definite means of accomplishment4 ,it is an open secret in fact1 that while our public instruction is ostensibly secular1 having nothing to do directly with religion or morals1 there is nothing about which good teachers are more thoughtful and anxious than about the means of moral influence4 ,occasionally some one from the outside attacks our public schools as without morals and godless1 but there is no lack of staunch defenders on moral grounds4 ,theoretically and even practically1 to a considerable extent1 we are all agreed upon the great value of moral education4 ,but there is a striking inconsistency in our whole position on the school problem4 ,while the supreme value of the moral aim will be generally admitted1 it has no open recognition in our school course1 either as a principal or as a subordinate aim of instruction4 ,moral education is not germane to the avowed purposes of the public school4 ,if it gets in at all it is by the back door4 ,it is incidental1 not primary4 ,the importance of making the leading aim of education clear and conscious to teachers1 is great4 ,if their conviction on this point is not clear they will certainly not concentrate their attention and efforts upon its realization4 ,again1 in a business like education1 where there are so many important and necessary results to be reached1 it is very easy and common to put forward a subordinate aim1 and to lift it into undue prominence1 even allowing it to swallow up all the energies of teacher and pupils4 ,owing to this diversity of opinion among teachers as to the results to be reached1 our public schools exhibit a chaos of conflicting theory and practice1 and a numberless brood of hobby-riders4 ,how to establish the moral aim in the center of the school course1 how to subordinate and realize the other educational aims while keeping this chiefly in view1 how to make instruction and school discipline contribute unitedly to the formation of vigorous moral character1 and how to unite home1 school1 and other life experiences of a child in perfecting the one great aim of education--these are some of the problems whose solution will be sought in the following chapters4 ,it will be especially our purpose to show how school instruction can be brought into the direct service of character-building4 ,this is the point upon which most teachers are skeptical4 ,not much effort has been made of late to put the best moral materials into the school course4 ,in one whole set of school studies1 and that the most important 7reading1 literature1 and history71 there is opportunity through all the grades for a vivid and direct cultivation of moral ideas and convictions4 ,the second great series of studies1 the natural sciences1 come in to support the moral aims1 while the personal example and influence of the teacher1 and the common experiences and incidents of school life and conduct1 give abundant occasion to apply and enforce moral ideas4 ,that the other justifiable aims of education1 such as physical training1 mental discipline1 orderly habits1 gentlemanly conduct1 practical utility of knowledge1 liberal culture1 and the free development of individuality will not be weakened by placing the moral aim in the forefront of educational motives1 we are convinced4 ,to some extent these questions will be discussed in the following pages4 ,,chapter ,,ii4 ,,relative ,,value ,,of ,,studies4 ,being convinced that the controlling aim of education should be moral1 we shall now inquire into the relative value of different studies and their fitness to reach and satisfy this aim4 ,as measured upon this cardinal purpose1 what is the intrinsic value of each school study8 ,the branches of knowledge furnish the materials upon which a child's mind works4 ,before entering upon such a long and up-hill task as education1 with its weighty results1 it is prudent to estimate not only the end in view1 but the best means of reaching it4 ,many means are offered1 some trivial1 others valuable4 ,a careful measurement1 with some reliable standard1 of the materials furnished by the common school1 is our first task4 ,to what extent does history contribute to our purpose8 ,what importance have geography and arithmetic8 ,how do reading and natural science aid a child to grow into the full stature of a man or woman8 ,these questions are not new1 but the answer to them has been long delayed4 ,since the time of ,comenius1 to say the least1 they have seriously disturbed educators4 ,but few have had the courage1 industry1 and breadth of mind of a ,comenius1 to sound the educational waters and to lay out a profitable chart4 ,in spite of ,comenius' labors1 however1 and those of other educational reformers be they never so energetic1 practical progress toward a final answer1 as registered in school courses1 has been extremely slow4 ,herbert ,spencer says3 ,if there needs any further evidence of the rude1 undeveloped character of our education1 we have it in the fact that the comparative worths of the different kinds of knowledge have been as yet scarcely even discussed1 much less discussed in a methodic way with definite results4 ,not only is it that no standard of relative values has yet been agreed upon1 but the existence of any such standard has not been conceived in any clear manner4 ,and not only is it that the existence of such a standard has not been clearly conceived1 but the need of it seems to have been scarcely even felt4 ,men read books on this topic and attend lectures upon that1 decide that their children shall be instructed in these branches and not in those2 and all under the guidance of mere custom1 or liking1 or prejudice1 without ever considering the enormous importance of determining in some rational way what things are really most worth learning4 99 99 99 99 99 ,men dress their children's minds as they do their bodies1 in the prevailing fashion4 ,spencer1 ,education1 p4 #bf4 ,spencer sees clearly the importance of this problem and gives it a vigorous discussion in his first chapter1 ,what knowledge is of most worth8 ,but the question is a broad and fundamental one and in his preference for the natural sciences he seems to us not to have maintained a just balance of educational forces in preparing a child for complete living4 ,his theory needs also to be worked out into greater detail and applied to school conditions before it can be of much value to teachers4 ,it can scarcely be said that any other ,englishman or ,american has seriously grappled with this problem4 ,great changes and reforms indeed have been started1 especially within the last fifty years1 but they have been undertaken under the pressure of general popular demands and have resulted in compromises between traditional forces and urgent popular needs4 ,an adequate philosophical inquiry into the relative merit of studies and their adaptability to nurture mental1 moral1 and physical qualities has not been made4 ,the ,germans have worked to a better purpose4 ,quite a number of able thinkers among them have given their best years to the study of this problem of relative educational values and to a working out of its results4 ,herbart1 ,ziller1 ,stoy1 and ,rein have been deeply interested in philosophy and psychology as life-long teachers of these subjects at the university1 but in their practice schools in the same place they also stood daily face to face with the primary difficulties of ordinary teaching4 ,at the outset1 and before laying out a course of study1 they were compelled to meet and settle the aim of education and the problem of relative values4 ,having answered these questions to their own satisfaction1 they proceeded to work out in detail a common school course4 ,the ,herbart school of teachers has presumed to call its interpretation of educational ideas scientific pedagogy1 a somewhat pretentious name in view of the fact that many leading educators in ,germany1 ,england1 and elsewhere1 deny the existence of such a science4 ,but if not a science1 it is at least a serious attempt at one4 ,the exposition of principles that follow is chiefly derived from them4 ,with us the present time is favorable to a rational inquiry into relative educational values and to a thorough-going application of the results to school courses and methods4 ,in the first place the old classical monopoly is finally and completely broken1 at least so far as the common school is concerned4 ,it ruled education for several centuries1 but now even its methods of discipline are losing their antique hold4 ,the natural sciences1 modern history1 and literature have assumed an equal place with the old classical studies in college courses4 ,freed from old traditions and prejudice1 our common school is now grounded in the vernacular1 in the national history and literature1 and in home geography and natural science4 ,its roots go deep into native soil4 ,secondly1 the door of the common school has been thrown open to the new studies and they have entered in a troop4 ,history1 drawing1 natural science1 modern literature1 and physical culture have been added to the old reading1 writing1 and arithmetic4 ,the common school was never so untrammeled4 ,it is free to absorb into its course the select materials of the best studies4 ,teachers really enjoy more freedom in selecting and arranging subjects and in introducing new things than they know how to make use of4 ,there is no one in high authority to check the reform spirit and even local boards are often among the advocates of change4 ,in the third place1 by multiplying studies1 the common school course has grown more complex and heterogeneous4 ,the old reading1 writing1 arithmetic1 and grammar could not be shelved for the sake of the new studies and the same amount of time must be divided now among many branches4 ,it is not to be wondered at if all the studies are treated in a shallow and fragmentary way4 ,some of the new studies1 especially1 are not well taught4 ,there is less of unity in higher education now than there was before the classical studies and the three ,r's lost their supremacy4 ,our common school course has become a batch of miscellanies4 ,we are in danger of overloading pupils1 as well as of making a superficial hodge-podge of all branches4 ,there is imperative need for sifting the studies according to their value1 as well as for bringing them into right connection and dependence upon one another4 ,fourthly1 there is a large body of thoughtful and inquiring teachers and principals who are working at a revision of the school course4 ,they seek something tangible1 a working plan1 which will help them in their present perplexities and show them a wise use of drawing1 natural science1 and literature1 in harmony with the other studies4 ,finally1 since we are in the midst of such a breaking-up period1 we need to take our bearings4 ,in order to avoid mistakes and excesses there is a call for deep1 impartial1 and many-sided thinking on educational problems4 ,supposing that we know what the controlling aim of education is1 we are next led to inquire about and to determine the relative value of studies as tributary to this aim4 ,it is not however our purpose to give an original solution to this problem and to those which follow it4 ,we must decline to attempt a philosophical inquiry into fundamental principles and their origin4 ,ours is the humbler task of explaining and applying principles already worked out by others2 that is1 to give the results of ,herbartian pedagogy as applied to our schools4 ,instead of discussing the many branches of study one after another1 it will be well to make a broad division of them into three classes and observe the marked features and value of each4 ,first1 history1 including the subject matter of biography1 history1 story1 and other parts of literature4 ,second1 the natural sciences4 ,third1 the formal studies1 grammar1 writing1 much of arithmetic1 and the symbols used in reading4 ,the first two open up the great fields of real knowledge and experience1 the world of man and of external nature1 the two great reservoirs of interesting facts4 ,we will first examine these two fields and consider their value as constituent parts of the school course4 ,history1 in our present sense1 includes what we usually understand by it1 as ,u4 ,s4 history1 modern and ancient history1 also biography1 tradition1 fiction as expressing human life and the novel or romance1 and historical and literary masterpieces of all sorts1 as the drama and the epic poem1 so far as they delineate man's experience and character4 ,in a still broader sense1 history includes language as the expression of men's thoughts and feelings4 ,but this is the formal side of history with which we are not at present concerned4 ,history deals with men's motives and actions as individuals or in society1 with their dispositions1 habits1 and institutions1 and with the monuments and literature they have left4 ,the relations of persons to each other in society give rise to morals4 ,how8 ,the act of a person--as when a fireman rescues a child from a burning building--shows a disposition in the actor4 ,we praise or condemn this disposition as the deed is good or bad4 ,but each moral judgment1 rightly given1 leaves us stronger4 ,to appreciate and judge fairly the life and acts of a woman like ,mary ,lyon1 or of a man such as ,samuel ,armstrong1 is to awaken something of their spirit and moral temper in ourselves4 ,whether in the life of ,david or of ,shylock1 or of the people whom they represent1 the study of men is primarily a study of morals1 of conduct4 ,it is in the personal hardships1 struggles1 and mutual contact of men that motives and moral impulses are observed and weighed4 ,in such men as ,john ,bunyan1 ,william the ,silent1 and ,john ,quincy ,adams1 we are much interested to know what qualities of mind and heart they possessed1 and especially what human sympathies and antipathies they felt4 ,livingstone embodied in his ,african life certain ,christian virtues which we love and honor the more because they were so severely and successfully tested4 ,although the history of men and of society has many uses1 its best influence is in illustrating and inculcating moral ideas4 ,it is teaching morals by example4 ,even living companions often exert less influence upon children than the characters impressed upon their minds from reading4 ,the deliberate plan of teachers and parents might make this influence more salutary and effective4 ,it will strike most teachers as a surprise to say that the chief use of history study is to form moral notions in children4 ,their experience with this branch of school work has been quite different4 ,they have not so regarded nor used history4 ,it has been generally looked upon as a body of useful information that intelligent persons must possess4 ,our history texts also have been constructed for another purpose1 namely1 to summarize and present important facts in as brief space as possible1 not to reveal personal actions and character as a formative moral influence in the education of the young4 ,even as sources of valuable information1 ,spencer shows that our histories have been extremely deficient2 but for moral purposes they are almost worthless4 ,now1 moral dispositions are a better fruitage and test of worth in men than any intellectual acquirements4 ,history is already a recognized study of admitted value in the schools4 ,it is a shame to strip it of that content and of that influence which are its chief merit4 ,to study the conduct of persons as illustrating right actions is1 in quality1 the highest form of instruction4 ,other very important things are also involved in a right study of history4 ,there are economic1 political1 and social institutions evolved out of previous history2 there are present intricate problems to be approached and understood4 ,but all these questions rest to a large extent upon moral principles4 ,but while these political1 social1 and economic interests are beyond the present reach of children1 biography1 individual life and action in their simple forms1 are plain to their understanding4 ,they not only make moral conduct real and impressive1 but they gradually lead up to an appreciation of history in its social and institutional forms4 ,some of the best historical materials 7from biography1 tradition1 and fiction7 should be absorbed by children in each grade as an essential part of the substratum of moral ideas4 ,this implies more than a collection of historical stories in a supplementary reader for intermediate grades4 ,it means that history in the broad sense is to be an important study in every grade1 and that it shall become a center and reservoir from which reading books and language lessons draw their supplies4 ,these biographies1 stories1 and historical episodes must be the best which our history and classic literature can furnish1 and whatever is of like virtue in the life of other kindred peoples1 of ,england1 ,germany1 ,greece1 etc4 ,if history in this sense can be made a strong auxiliary to moral education in common schools1 the whole body of earnest teachers will be gratified4 ,for there is no theme among them of such perennial interest and depth of meaning as moral culture in schools4 ,it is useless to talk of confining our teachers to the intellectual exercises outlined in text books4 ,they are conscious of dealing with children of moral susceptibility4 ,in our meetings1 discussions on the means of moral influence are more frequent and earnest than on any other topic2 and in their daily work hundreds of our teachers are aiming at moral character in children more than at anything else4 ,as they free themselves from mechanical requirements and begin to recognize their true function1 they discover the transcendent importance of moral education1 that it underlies and gives meaning to all the other work of the teacher4 ,but teachers heretofore have taken a narrow view of the moral influences at their disposal4 ,their ever-recurring emphatic refrain has been the example of the teacher1 and1 to tell the truth1 there is no better means of instilling moral ideas than the presence and inspiration of a high-toned teacher4 ,we know1 however1 that teachers need moral stimulus and encouragement as much as anybody4 ,it will not do to suppose that they have reached the pinnacle of moral excellence and can stand as all-sufficient exemplars to children4 ,the teacher himself must have food as well as the children4 ,he must partake of the loaf he distributes to them4 ,the clergyman also should be an example of ,christian virtue1 but he preaches the gospel as illustrated in the life of ,christ1 of ,st4 ,paul1 and of others4 ,in pressing home moral and religious truths his appeal is to great sources of inspiration which lie outside of himself4 ,why should the teacher rely upon his own unaided example more than the preacher8 ,no teacher can feel that he embodies in himself1 except in an imperfect way1 the strong moral ideas that have made the history of good men worth reading4 ,no matter what resources he may have in his own character1 the teacher needs to employ moral forces that lie outside of himself1 ideals toward which he struggles and towards which he inspires and leads others4 ,the very fact that he appreciates and admires a man like ,longfellow or ,peter ,cooper will stir the children with like feelings4 ,in this sense it is a mistake to center all attention upon the conduct of the teacher4 ,he is but a guide1 or1 like ,goldsmith's preacher1 he allures to brighter worlds and leads the way4 ,it is better for pupil and teacher to enter into the companionship of common aims and ideals4 ,for them to study together and admire the conduct of ,roger ,williams is to bring them into closer sympathy1 and what do teachers need more than to get into personal sympathy with their children8 ,let them climb the hill together1 and enjoy the views together1 and grow so intimate in their aims and sympathies that afterlife cannot break the bond4 ,when the inspirations and aims thus gained have gradually changed into tendencies and habits1 the child is morally full-fledged4 ,it is high ground upon which to land youth1 or aid in landing him1 but it is clearly in view4 ,it is only gradually that moral ideas gain an ascendency1 first over the thoughts and feelings of a child and later still over his conduct4 ,many good impressions at first seem to bear no fruit in action4 ,but examples and experience reiterate the truth till it finds a firm lodgment and begins to act as a check upon natural impulses4 ,many a child reads the stories in the ,youth's ,companion with absorbing interest but in the home circle fails noticeably to imitate the conduct he admires4 ,but moral ideas must grow a little before they can yield fruit4 ,the seed of example must drop into the soil of the mind under favorable conditions2 it must germinate and send up its shoots to some height before its presence and nature can be clearly seen4 ,the application of moral ideas to conduct is very important even in childhood1 out patience and care are necessary in most cases4 ,there must be timely sowing of the seed and judicious cultivation1 if good fruits are to be gathered later on4 ,there is indeed much anxiety and painful uncertainty on the part of those who charge themselves with the moral training of children4 ,labor and birth pains are antecedent to the delivery of a moral being4 ,then again a child must develop according to what is in him1 his nature and peculiar disposition4 ,the processes of growth are within him and the best you can do is to give them scope4 ,he is free and you are bound to minister to his best freedom4 ,the common school age is the formative period4 ,at six a child is morally immature2 at fifteen the die has been stamped4 ,this youthful wilderness must be crossed4 ,we can't turn back4 ,there is no other way of reaching the promised land4 ,but there are rebellions and baitings and disorderly scenes4 ,this is a tortuous road6 ,isn't there a quicker and easier way8 ,the most speedily constructed road across this region is a short treatise on morals for teacher and pupil4 ,in this way it is possible to have all the virtues and faults tabulated1 labeled1 and transferred in brief space to the minds of the children 7if the discipline is rigorous enough74 ,swallow a catechism1 reduced to a verbal memory product4 ,pack away the essence of morals in a few general laws and rules and have the children learn them4 ,some day they may understand4 ,what astounding faith in memory cram and dry forms6 ,we can pave such a road through the fields of moral science1 but when a child has traveled it is he a whit the better8 ,no such paved road is good for anything4 ,it isn't even comfortable4 ,it has been tried a dozen times in much less important fields of knowledge than morals4 ,moral ideas spring up out of experience with persons either in real life or in the books we read4 ,examples of moral action drawn from life are the only thing that can give meaning to moral precepts4 ,if we see a harsh man beating his horse1 we get an ineffaceable impression of harshness4 ,by reading the story of the ,black ,beauty we acquire a lively sympathy for animals4 ,then the maxim ,a merciful man is merciful to his beast will be a good summary of the impressions received4 ,moral ideas always have a concrete basis or origin4 ,some companion with whose feelings and actions you are in close personal contact1 or some character from history or fiction by whose personality you have been strongly attracted1 gives you your keenest impressions of moral qualities4 ,to begin with abstract moral teaching1 or to put faith in it1 is to misunderstand children4 ,in morals as in other forms of knowledge1 children are overwhelmingly interested in personal and individual examples1 things which have form1 color1 action4 ,the attempt to sum up the important truths of a subject and present them as abstractions to children is almost certain to be a failure1 pedagogically considered4 ,it has been demonstrated again and again1 even in high schools1 that botany1 chemistry1 physics1 and zoology can not be taught by such brief scientific compendia of rules and principles--,words1 words1 words1 as ,hamlet said4 ,we can not learn geography from definitions and map questions1 nor morals from catechisms4 ,and just as in natural science we are resorting perforce to plants1 animals1 and natural phenomena1 so in morals we turn to the deeds and lives of men4 ,columbus in his varying fortunes leaves vivid impressions of the moral strength and weakness of himself and of others4 ,john ,winthrop gives frequent examples of generous and unselfish good-will to the settlers about ,boston4 ,little ,lord ,fauntleroy is a better treatise on morals for children than any of our sermonizers have written4 ,we must get at morals without moralizing and drink in moral convictions without resorting to moral platitudes4 ,educators are losing faith in words1 definitions1 and classifications4 ,it is a truism that we can't learn chemistry or zoology from books alone1 nor can moral judgments be rendered except from individual actions4 ,a little reflection will show that we are only demanding object lessons in the field of moral education1 extensive1 systematic object lessons2 choice experiences and episodes from human life1 simple and clear1 painted in natural colors1 as shown by our best history and literature4 ,to appreciate the virtues and vices1 to sympathize with better impulses1 we must travel beyond words and definitions till we come in contact with the personal deeds that first give rise to them4 ,the life of ,martin ,luther1 with its faults and merits honestly represented1 is a powerful moral tonic to the reader2 the autobiography of ,franklin brings out a great variety of homely truths in the form of interesting episodes in his career4 ,adam ,bede and ,romola impress us more powerfully and permanently than the best sermons1 because the individual realism in them leads to a vividness of moral judgment of their acts unequalled4 ,king ,lear teaches us the folly of a rash judgment with overwhelming force4 ,evangeline awakens our sympathies as no moralist ever dreamed of doing4 ,uncle ,tom in ,mrs4 ,stowe's story was a stronger preacher than ,wendell ,phillips4 ,william ,tell in ,schiller's play kindles our love for heroic deeds into an enthusiasm4 ,the best myths1 historical biographies1 novels1 and dramas1 are the richest sources of moral stimulus because they lead us into the immediate presence of those men and women whose deeds stir up our moral natures4 ,in the representations of the masters we are in the presence of moral ideas clothed in flesh and blood1 real and yet idealized4 ,generosity is not a name but the act of a person which wins our interest and1 favor4 ,to get the impress of kindness we must see an act of kindness and feel the glow it produces4 ,when ,sir ,philip ,sidney1 wounded on the battle field and suffering with thirst1 reached out his hand for a cup of water that was brought1 his glance fell upon a dying soldier who viewed the cup with great desire2 ,sidney handed him the water with the words1 ,thy necessity is greater than mine4 ,no one can refuse his approval for this act4 ,after telling the story of the man who went down to ,jericho and fell among thieves1 and then of the priest1 the ,levite1 and the ,samaritan who passed that way1 ,jesus put the question to his critic1 ,who was neighbor to him that fell among thieves8 ,and the answer came even from unwilling lips1 ,he that showed mercy4 ,when ,nathan ,hale on the scaffold regretted that he had but one life to lose for his country1 we realize better what patriotism is4 ,on the other hand it is natural to condemn wrong deeds when presented clearly and objectively in the action of another4 ,nero caused ,christians to be falsely accused and then to be condemned to the claws of wild beasts in the arena4 ,when such cruelty is practiced against the innocent and helpless1 we condemn the act4 ,when ,columbus was thrown into chains instead of being rewarded1 we condemn the ,spaniards4 ,in the same way the real world of persons about us1 the acts of parents1 companions1 and teachers are powerful in giving a good or bad tone to our sentiments1 because1 as living object lessons1 their impress is directly and constantly upon us4 ,in such cases taken from daily experience and from illustrations of personal conduct in books1 it is possible to observe how moral judgments originate and by repetition grow into convictions4 ,they spring up naturally and surely when we understand well the circumstances under which an act was performed4 ,the interest and sympathy felt for the persons lends great vividness to the judgments expressed4 ,each individual act stands out clearly and calls forth a prompt and unerring approval or disapproval4 7,but later the judgment must react upon our own conduct47 ,the examples are simple and objective1 free from selfish interest on the child's part1 so that good and bad acts are recognized in their true quality4 ,these simple moral judgments are only a beginning1 only a sowing of the seed4 ,but harvests will not grow and ripen unless seed has been laid in the ground4 ,it is a long road to travel before these early moral impressions develop into firm convictions which rule the conduct of an adult4 ,but education is necessarily a slow process1 and it is likely to be a perverted one unless the foundation is carefully laid in early years4 ,the fitting way then to cultivate moral judgments1 that is1 to start just ideas of right and wrong1 of virtues and vices1 is by a regular and systematic presentation of persons illustrating noble and ignoble acts4 ,a preference for the right and an aversion for the wrong will be the sure result of careful teaching4 ,habits of judging will be formed and strong moral convictions established which may be gradually brought to influence and control action4 ,a good share of the influences that are thrown around an ordinary child need to be counteracted4 ,it can be done to a considerable extent by instruction4 ,many of the interesting characters of history are better company for us and for children than our neighbors and contemporaries4 ,for the purposes of moral example and inspiration we may select as companions for them the best persons in history1 provided we know how to select for ourselves and others4 ,their acts are personal1 biographical1 and interesting1 and appeal at once to children as well as to their elders4 ,there is no good reason why a much greater number of our school children should not be brought under the influence of the best books suited to their age4 ,here is a source of educational influence of high quality which is left too much to accident and to the natural1 unaided instinct of children4 ,a few get the benefit but many more are capable of receiving it4 ,how much better the school choice and treatment of such books may be than the loose and miscellaneous reading of children1 is discussed in ,special ,method4 ,a fit introduction of children to this class of literature should be in the hands of teachers1 and all the later reading of pupils will feel the salutary effect4 ,if this is the proper origin and culture of moral ideas1 we desire to know how to utilize it in the common school course4 ,it can only be done by an extensive use of historical and literary materials in all grades with the conscious purpose of shaping moral ideas and character4 ,that the school has such influence at its disposal can not be reasonably denied by any one who believes that the family or the church can affect the moral character of their children4 ,it may be objected that the school thus takes up the proper work of the home1 when it ought to be occupied with other things4 ,would that the homes were all good6 ,but even if they were the teacher could not fold his arms over a responsibility removed4 ,as soon as a boy enters school1 if not sooner1 he begins1 in some sense1 to outgrow the home4 ,new influences and interests find a lodgment in his affections4 ,companions1 the wider range of his acquaintances1 studies1 and ambitions1 share now with the home4 ,john ,locke objected radically to ,english public schools on this account4 ,but even if we desired1 we could not resort to private tutors as ,locke did4 ,the child is growing and changing4 ,who shall organize unity out of this maze of thoughts1 interests1 and influences1 casting out the useless and bad1 combining and strengthening the good8 ,the more service the home renders the better4 ,the child's range of thought and ambition is expanding4 ,who has the best survey of the field8 ,in many cases at least1 the teacher1 especially where parents lack the culture and the children need a guide4 ,who spends six hours a day directing these currents of thought and interest8 ,we are not disposed to underestimate the magnitude of the task here laid upon the teacher4 ,the rights and duties of the home are not put in question4 ,indeed the spirit of this kind of teaching is best illustrated in a good home4 ,a teacher who has a father's anxiety in the real welfare of children will not forget his duty in watching their moral growth4 ,the moral atmosphere of a good home will remain the ideal for the school4 ,in fact1 ,herbart's plan of education originated not in a school-room1 but in an excellent home in ,switzerland1 where he spent three years in the private instruction of three boys4 ,the conscientious zeal with which he devoted himself to the moral and mental growth of these children is a model for teachers4 ,the shaping of three characters was1 according to his view1 entrusted to him4 ,the common notion of intellectual growth and strength which rules in such cases was at once subordinated to character development in the moral sense4 ,not that the two ideas are at all antagonistic1 but one is more important than the other4 ,the selection of reading matter1 of studies1 and of employments1 was adapted to each boy with a view to influencing conduct and moral action4 ,the ,herbart school adheres to this view of education1 and has transferred its spirit and method to the schools4 ,the ,herbartians have the hardihood1 in this age of moral skeptics1 to believe not only in moral example but also in moral teaching4 7,by moral skeptics we mean those who believe in morals but not in moral instruction47 ,they seek first of all historical materials of the richest moral content1 in vivid personification1 upon which to nourish the moral spirit of children4 ,if properly treated1 this subject matter will soon win the children by its power over feeling and judgment4 ,with ,crusoe the child goes through every hardship and success2 with ,abraham he lives in tents1 seeks pastures for his flocks1 and generously marches out to the rescue of his kinsmen4 ,he should not read ,caesar with a slow and toilsome drag 7parsing and construing7 that would render a bright boy stupid4 ,if he goes with ,caesar at all1 he must build an agger1 fight battles1 construct bridges1 and approve or condemn ,caesar's acts4 ,but we doubt the moral value of ,caesar's ,gallic wars4 ,by reading ,plutarch we may see that the ,latins and ,greeks1 before the days of their degeneracy1 nourished their rising youth upon the traditions of their ancestry4 ,the education produced a tough and sinewy brood of moral qualities4 ,their great men were great characters1 largely because of the mother-milk of national tradition and family training4 ,in ,scotch1 ,english1 and ,german history we are familiar with ,alfred1 ,bruce1 ,siegfried1 and many other heroes of similar value in the training of youth4 ,it will be well for us to look into our own history and see what sort of a moral heritage of educative materials it has left us4 ,what noble examples does it furnish of right thought and action8 ,have we any home-bred food like this for the nourishment of our growing youth8 ,our native ,american history is indeed nobler in tone and more abundant4 ,for moral educative purposes in the training of the young the history of ,america1 from the early explorations and settlements along the ,atlantic coast to the present1 has scarcely a parallel in history4 ,it was a race of moral heroes that led the first colonies to many of the early settlements4 ,winthrop1 ,penn1 ,williams1 ,oglethorpe1 ,raleigh1 and ,columbus were great and simple characters1 deeply moral and practical4 ,for culture purposes1 where can their equals be found8 ,and where was given a better opportunity for the display of personal virtues than by the leaders of these little danger-encircled communities8 ,the leaven of purity1 piety1 and manly independence which they brought with them and illustrated1 has never ceased to work powerfully among our people4 ,why not bring the children into direct contact with these characters in the intermediate grades1 not by short and sketchy stories1 but by full life pictures of these men and their surroundings8 ,we have not been wholly lacking in literary artists who have worked up a part of these materials into a more durable and acceptable form for our schools4 ,we need to make an abundant use of this and other history for our boys and girls1 not by devoting a year in the upper grades to a barren outline of ,american annals1 but by a proper distribution of these and other similar rich treasures throughout the grades of the common school4 ,tradition and fiction are scarcely less valuable than biography and history because of their vivid portrayal of strong and typical characters4 ,our own literature1 and the world's literature at large1 are a store-house well-stocked with moral educative materials1 properly suited to children at different ages1 if only sorted1 selected1 and arranged4 ,but this requires broad knowledge of our best literature and clear insight into child character at different ages4 ,this problem will not be solved in a day1 nor in a life-time4 ,in making a progressive series of our best historical and literary products1 it is necessary to select those materials which are better adapted than anything else to interest1 influence1 and mould the character of children at each time of life4 ,it is now generally agreed by the best teachers that these selections shall be classical masterpieces1 not in fragments but as wholes4 ,they should be those classical materials that bear the stamp of genuine nobility4 ,goethe says ,the best is good enough for children4 ,for some years past in our grammar grades we have been using some of the best selections of ,whittier1 ,longfellow1 ,bryant1 and others1 and we are not even frightened by the length of such productions as ,evangeline1 ,the ,lady of the ,lake1 or ,julius ,caesar4 ,a simple1 adapted version of ,robinson ,crusoe is used in some schools as a second reader4 ,from time immemorial choice selections of prose and verse have formed the staple of our readers above the third4 ,but generally these selections are scrappy or fragmentary4 ,few of the great masterpieces have been used because most of them are supposed to be too long4 ,broken fragments of our choice literary products have been served up1 but the best literary works as wholes have never been given to the children in the schools4 ,the ,greek youth were better served with the ,iliad and ,odyssey1 and some of our grandfathers with the tales of the ,old ,testament4 ,we now go still further back in the child-life and make use of fairy tales in the first grade4 ,but many are not yet able to realize that select fairy stories are genuinely classical1 that they are as well adapted to stimulate the minds of children as ,hamlet the minds of adults4 7,see ,special ,method47 ,the chief aim of our schools all along has not been an appreciation of literary masterpieces either in their moral or art value1 but to acquire skill in reading1 fluency1 and naturalness1 of expression4 ,our schools have been almost completely absorbed in the purely formal use of our literary materials1 learning to read in the earlier grades and learning to read with rhetorical expression and confidence in the later ones4 ,in the present argument our chief concern is not with the formal use of literary materials for practice in reading1 but with the moral culture1 conviction1 and habit of life they may foster4 ,nor have we chiefly in view the art side of our best literary pieces4 ,appreciation of beauty in poetry and of strength in prose1 admirable as they may be1 are quite secondary to the main purpose4 ,coming in direct and vivid contact with manly deeds or with unselfish acts as personified in choice biography1 history1 fiction1 and real life1 will inspire children with thoughts that make life worth living4 ,neither formal skill in reading nor appreciation of literary art can atone for the lack of direct moral incentive which historical studies should give4 ,all three ends should be reached4 ,many teachers are now calling for a change in the spirit with which the best biography and literature are used4 ,they call for an improvement in the quality and an increase in the quantity of complete historical episodes and of literary masterpieces4 ,an appreciative reading of ,ivanhoe revives the spirit of that age4 ,the life of ,samuel ,adams is an epic that gives the youth a chance to live amid the stirring scenes of ,boston in a notable time4 ,children are to live in thought and interest the lives of many men of other generations1 as of ,tell1 ,columbus1 ,livingstone1 ,lincoln1 ,penn1 ,franklin1 ,fulton4 ,they are to partake of the experiences of the best typical men in the story of our own and of other countries4 ,the use of the best historical and literary works as a means of strengthening moral motives and principles with children whose minds and characters are developing1 is a high aim in itself4 ,and it will add interest and life to the formal studies1 such as reading1 spelling1 grammar1 and composition1 which spring out of this valuable subject-matter4 ,history1 in the broad sense1 should be the chief constituent of a child's education4 ,that subject-matter which contains the essence of moral culture in generative form deserves to constitute the chief mental food of young people4 ,the conviction of the high moral value of historic subjects and of their peculiar adaptability to children at different ages1 brings us to a positive judgment as to their relative value among studies4 ,the first question1 preliminary to all others in the common school course1 ,what is the most important study8 is answered by putting history at the head of the list4 ,natural science takes the second place4 ,in many respects it is co-ordinate with history4 ,the object-world1 which is so interesting1 so informing1 and so intimately interwoven with the needs1 labors1 and progress of men1 furnishes the second great constituent of education for all children4 ,botany1 zoology1 and the other natural sciences1 taken as a unit1 constitute the field of nature apart from man4 ,they furnish us an understanding of the varied objects and complex phenomena of nature4 ,it is one of the imperative needs of all human minds that have retained their childlike thoughtfulness and spirit of inquiry1 to desire to understand nature1 to classify the variety of objects and appearances1 to trace the chain of causes1 and to search out the simple laws of nature's operations4 ,the command early came to men to subdue the earth1 and we understand better than primitive man that it is subdued through investigation and study4 ,all the forces and bounties of nature are to be made serviceable to us and it can only be done by understanding her facts and laws4 ,the road to mastery leads through patient observation1 experiment1 and study4 ,but we are concerned with the educational value of the natural sciences4 ,waitz says3 ,a correct philosophy of the world and of life is possible to a person only on the basis of a knowledge of one's self and of one's relation to surrounding nature4 ,diesterweg says3 ,no one can afford to neglect a knowledge of nature who desires to get a comprehension of the world and of ,god according to human possibility1 or who desires to find his proper relation to ,him and to real things4 ,he who knows nothing of human history is an ignoramus1 likewise he who knows nothing of natural science4 ,to know nothing of either is a pure shame4 ,ignorance of nature is an unpardonable perversion4 ,kraepelin speaks as follows2 ,instruction should open up to a pupil an understanding of the present1 and thereby furnish a basis for a frank and many-sided philosophy of life1 resting upon reality4 ,but to the present belongs the world outside of us4 ,of this present there can be no such thing as an understanding unless it relates not only to inter-human relations but also to relations of man to animal1 of animal to plant1 and of organic life to inorganic life4 ,the necessity of assuming a relation to our environment is unavoidable and this can only be done by acquainting ourselves with the surrounding world in every direction4 ,this requirement would remain in force though man1 like a god1 were set above nature and her laws4 ,but man lives1 acts1 and dies not outside of1 but within the circle of nature's laws4 ,this maxim is axiomatic and contains the final judgment against those who claim that a comprehensive but unified philosophy of life is possible without a knowledge of nature4 ,herbart says3 ,here 7in nature7 lies the abode of real truth1 which does not retreat before tests into an inaccessible past 7as does history74 ,this genuinely empirical character distinguishes the natural sciences and makes their loss irretrievable4 ,it is here 7in nature7 that the object disentangles itself from all fancies and opinions and constantly stimulates the spirit of observation4 ,here then is found an obstruction to extravagant thinking such as the sciences themselves could not better devise4 ,ziller says3 ,the natural sciences are necessary in education because from the province of nature 7as well as from history7 are derived those means and resources which are necessary to accomplish the purposes of the will in action4 ,means and forces are the natural conditions for the realization of aims4 ,without knowledge of and intelligent power over nature1 it is difficult to realize that certain aims are possible2 action cannot be successful2 will effort1 based upon the firm conviction of ability1 that is1 judicious exercise of will1 is impossible4 ,we quote also from ,professor ,rein3 ,let us observe in passing that in the great industrial contest between civilized nations1 that people will suffer defeat which falls behind in the culture of natural science1 and for this reason the motive of self-protection would demand natural science instruction4 ,in favor of this teaching1 the claim is further made that no science is so well adapted to train the mind to inductive thought processes as that which rests entirely upon induction1 and that natural science study is in a position to resist more easily and successfully than all other studies1 the deeply-rooted tendency in all branches to substitute words for ideas4 ,rein 7das vierte ,schuljahr7 explains further the leading ideas and standpoints which have appeared in historical order among science teachers in the common school4 ,from the first crude ideas there has been marked progress toward higher aims in science teaching4 #a4 ,natural history stories for entertainment4 ,many curious and entertaining facts in connection with animal life were searched out1 more especially unusual and spicy anecdotes of shrewdness and intelligence4 ,some of the old readers1 and even of the recent ones1 are enriched with such marvels4 #b4 ,utility1 or the study of things in nature that are directly useful or hurtful to man4 ,whatever fruits or animals or herbs are of plain service to man1 as well as things poisonous or dangerous1 were studied because such information would be of future service4 ,it was a purely practical aim1 at first very narrow1 but in an enlarged and liberal sense of much importance4 #c4 ,training of the senses and of the observing power4 ,by a study and description of natural objects1 sense perception was to be sharpened and a habit of close observation formed4 ,among science teachers today no aim is more emphasized than this4 ,it also stores away a body of useful ideas of great future value4 ,this is an intellectual aim that accords better with the purpose of the school than the preceding4 #d4 ,analysis and determination of specimens4 ,to examine and trace a plant1 mineral1 or insect1 to its true classification and name1 has occupied much of the time of students4 ,it requires nice discrimination1 a comprehensive grasp of relations1 and a power to seize and hold common characteristics4 ,many of our text-books and courses of study are based chiefly upon this idea4 #e4 ,system-making1 or the reduction of all things in nature to a systematic whole1 with a place for everything4 ,some of the greatest scientists1 ,linnaeus1 for example1 looked upon scientific classification as the chief aim of nature study4 ,it has had a great influence upon schools and teachers4 ,the attempt to compress everything into a system has led to many text-books which are but brief summaries of sciences like zoology1 botany1 and physics4 ,scientific classification is very important1 but the attempt to make it a leading aim in teaching children is a mistake4 ,we may add that nature study is felt by all to offer abundant scope to the exercise of the esthetic faculty4 ,there is great variety of beauty and gracefulness in natural forms in plant and animal2 the rich or delicate coloring of the clouds1 of birds1 of insects1 and of plants1 gives constant pleasure4 ,then there are grand and impressive scenery and phenomena in nature1 and melody and harmony in nature's voices4 ,these various aims of science study are valuable to the teacher as showing him the scope of his work4 ,but a higher and more comprehensive standpoint has been reached4 ,we now realize that the great purpose of this study is insight into nature1 into this whole physical environment1 with a view to a better appreciation of her objects1 forces1 and laws1 and of their bearing on human life and progress4 ,all these purposes thus far developed in schools are to be considered as valuable subsidiary aims1 leading up to the central purpose of the study of natural sciences1 which is1 ,an understanding of life and of the powers and of the unity which express themselves in nature2 or1 as ,kraepelin says3 ,nature should not appear to man as an inextricable chaos1 but as a well-ordered mechanism1 the parts fitting exactly to each other1 controlled by unchanging laws1 and in perpetual action and production4 ,humboldt is further quoted3 ,nature to the mature mind is unity in variety1 unity of the manifold in form and combination1 the content or sum total of natural things and natural forces as a living whole4 ,the weightiest result1 therefore1 of deep physical study is1 by beginning with the individual1 to grasp all that the discoveries of recent times reveal to us1 to separate single things critically and yet not be overcome by the mass of details1 mindful of the high destiny of man1 to comprehend the mind of nature1 which lies concealed under the mantle of phenomena4 ,this sounds visionary and impracticable for children of the common school1 especially when we know that much lower aims have not been successfully reached4 ,in fact it cannot be said that the natural sciences have any recognized standing in the common school course4 ,but it is worth the while to inquire whether natural sciences will ever be taught as they should be until the best attainable aims become the dominant principles for guiding teachers4 ,stripped of its rhetoric1 the above mentioned aim1 an understanding of life and of the unity in nature1 may prove a practical and inspiring guide to the teacher4 ,if we look upon nature as a field of observation and study which can be grasped as a whole both as a work of creation and as contributing in multiplied ways to man's needs1 its proper study gives a many-sided culture to the mind4 ,this leading purpose will bring into relation and unity all the subordinate aims of science teaching1 such as information1 utility1 training of the senses and judgment1 and of the power to compare and classify4 ,for the accomplishment of this great purpose of gaining insight into nature's many-sided activities1 there are several simple means not yet mentioned4 ,running through nature are great principles and laws which can be studied upon concrete examples1 plain and interesting to a child4 ,the study of the squirrel in its home1 habits1 organs1 and natural activities in the woods1 will show how strangely adapted it is to its surroundings4 ,but an observation of birds in the air and of fishes in water reveals the same curious fitness to surrounding nature4 ,the study of plants and animals in their adaptation to environment1 of the relation between organ and function2 between organs1 mode of life1 and environment1 leads up to a general law which applies to all plants and animals4 ,the law of growth and development from the simple germ to the mature life form can be seen in the butterfly1 the frog1 and the sunflower4 ,these laws and others in biology1 if developed on concrete specimens1 give much insight into the whole realm of nature1 more stimulating by far than that based on scientific classifications1 as orders1 families and species4 ,the great and simple outlines of nature's work begin to appear out of such laws4 ,again the study of the whole life history of a plant or animal1 in its relations to the inorganic world and to other plants and animals1 is always a cross-section in the sciences and shows how all the natural sciences are knit together into a causal unity4 ,take the life history of a hickory tree4 ,as it germinates and grows from the seed how it draws from the earth and air2 the effect of storms1 seasons1 and lightning upon it2 how it later furnishes nuts to the squirrels and boys2 its branches may be the nesting place for birds and its bark for insects4 ,finally1 the uses of its tough wood for man are seen4 ,the life of a squirrel or of a honey-bee furnishes also a cross-section through all the sciences from the inorganic world up to man4 ,if in tracing life histories we take care to select typical subjects which exemplify perhaps thousands of similar cases1 we shall materially shorten the road leading toward insight into nature4 ,these types are concrete and have all the interest and attractiveness of individual life1 but they also bring out characteristics which explain myriads of similar phenomena4 ,a careful and detailed study of a single tree like the maple1 with the circulation of the sap and the function of roots1 bark1 leaves1 and woody fiber1 will give an insight into the processes of growth upon which the life of the tree depends and these processes will easily appear to be true of all tree and plant forms4 ,in nature as it shows itself in the woods or in the pond1 there is such a mingling and interdependence of the natural sciences upon each other that the book of nature seems totally different from books of botany1 physics1 and zoology as made by men4 ,in the forest we find close together trees of many kinds1 shrubs1 flowering plants1 vines1 mosses1 and ferns2 grasses1 beetles1 worms1 and birds2 squirrels1 owls and sunshine2 rocks1 soil1 and springs2 summer and winter2 storms1 frost1 and drouth4 ,plants depend upon the soil and upon each other4 ,the birds and squirrels find their home and food among the trees and plants4 ,the trees seem to grow together as if they needed each other's companionship4 ,all the plants and animals depend upon the soil1 air1 and climate1 and the whole wood changes its garb and partly its guests with the seasons4 ,a forest is a life society1 consisting of mutually dependent parts4 ,how nature disregards our conventional distinctions between the natural sciences6 ,we need no better proof than this that they should not be taught chiefly from books4 ,a child might learn a myriad of things in the woods and gain much insight into nature's ways without making any clear distinction between botany1 zoology1 and geology4 ,herein is also the proof that text-books are needed as a guide in nature's labyrinth4 ,if the frequency and intimacy of mutual relations are any proof of unity1 the natural sciences are a unit and have a right to be called by one name1 nature study4 ,in the study of laws1 life histories1 and life groups1 the causal relations in nature are found to be wonderfully stimulating to those who have begun to trace them out4 ,the child as well as the mature scientist finds in these causal connections materials of absorbing interest4 ,it is plain1 therefore1 that the lines tending toward unity in nature study are numerous and strong2 such as the scientific classifications of our text-books1 the working out of general laws whether in biology or physics1 the study of life histories in vegetable and animal1 and the observation of life societies in the close mutual relations of the different parts or individuals4 ,if a course of nature studies is begun in the first grade and carried systematically through all the years up to the eighth grade1 is it not reasonable to suppose that real insight into nature1 based on observation taken at first hand1 may be reached8 ,it will involve a study of living plants and animals1 minerals1 physical apparatus and devices1 chemical experiments1 the making of collections1 regular excursions for the observation of the neighboring fields1 forests1 and streams1 and the working over of these and other concrete experiences from all sources through skillful class teaching4 ,the first great result to a child of such a series of studies is an intelligent and rational understanding of his home1 the world1 his natural environment4 ,he will have a seeing eye and an appreciative mind for the thousand things surrounding his daily life where the ignorant toiler sees and understands nothing4 ,a second advantage which we can only hint at1 while incidental is almost equally important4 ,we have been considering nature chiefly as a realm by itself1 apart from man4 ,but the utilities of natural science in individual life and in society are so manifold that we accept many of the finest products of skill and art as if they were natural products--as if gold coins1 silk dresses1 and fine pictures grew on the bushes and only waited to be picked4 ,the thousand-fold applications of natural science to human industry and comfort deserve to be perceived as the result of labor and inventive skill4 ,our much-lauded steam engines1 telegraph microscopes1 sewing machines1 reapers1 iron ships1 and printing presses1 are not examples of a few1 but of myriads of things that natural science has secured4 ,but how many children on leaving the common school understand the principle involved in any one of the machines mentioned1 subjects of common talk as they are8 ,as children leave the schools at fourteen or fifteen they should know and appreciate many such things1 wherein man1 by his wit and ingenious use of natures forces1 has triumphed over difficulties4 ,how are glass and soap made8 ,what has a knowledge of natural science to do with the construction of stoves1 furnaces1 and lamps8 ,how are iron1 silver1 and copper ore mined and reduced8 ,how is sugar obtained from maple trees1 cane1 and beet root8 ,how does a suction pump work and why8 ,without a knowledge of such applications of natural science we should be thrown back into barbarism4 ,these things also1 since they form such an important part of every child's environment1 should be understood1 but not for direct utility4 ,historically considered1 the study of natural science is the study of man's long continued struggle with nature and of his gradual triumph4 ,it ends with insight into nature and into those contrivances of men by which her laws and forces are utilized4 ,the whole subject of nature1 her laws and powers1 must not remain a sealed book to the masses of the people4 ,scientists1 inventors1 and scholars may lead the way1 but they are only pioneers4 ,the thousands of the children of the people are treading at their heels and must be initiated into the mysteries4 ,our knowledge of these principles and appliances constitute in fact a good share of the foundation upon which our whole culture status rests4 ,without natural science we should understand neither nature nor society4 ,spencer shows the wide-reaching value of science knowledge in our modern life3 ,for leaving out only some very small classes1 what are all men employed in8 ,they are employed in the production1 preparation1 and distribution of commodities4 ,and on what does efficiency in the production1 preparation1 and distribution of commodities depend8 ,it depends on the use of methods fitted to the respective nature of these commodities1 it depends on an adequate knowledge of their physical1 chemical1 or vital properties1 as the case may be2 that is1 it depends on science4 ,this order of knowledge which is in great part ignored in our school courses1 is the order of knowledge underlying the right performance of all those processes by which civilized life is made possible4 ,undeniable as is this truth1 and thrust upon us as it is at every turn1 there seems to be no living consciousness of it4 ,its very familiarity makes it unregarded4 ,to give due weight to our argument1 we must therefore realize this truth to the reader by a rapid review of the facts4 ,he then illustrates1 in interesting detail1 the varied applications of mathematics1 physics1 chemistry1 biology1 and social science to the industries and economies of real life1 and concludes as follows3 ,that which our school courses leave almost entirely out1 we thus find to be that which most nearly concerns the business of life4 ,all our industries would cease were it not for that information which men begin to acquire as they best may after their education is said to be finished4 ,and were it not for this information that has been from age to age accumulated and spread by unofficial means1 these industries would never have existed4 ,had there been no teaching but such as is given1 in our public schools1 ,england would now be what it was in feudal times4 ,that increasing acquaintance with the laws of nature which has through successive ages enabled us to subjugate nature to our needs1 and in these days gives to the common laborer comforts which a few centuries ago kings could not purchase1 is scarcely in any degree owed to the appointed means of instructing our youth4 ,the vital knowledge--that by which we have grown as a nation to what we are1 and which now underlies our whole existence--is a knowledge that has got itself taught in nooks and corners1 while the ordained agencies for teaching have been mumbling little else but dead formulas4 ,spencer1 ,education1 pp4 #dd1 #ed4 ,not only the specialists in natural science1 whose interest and enthusiasm are largely absorbed in these studies1 but many other energetic teachers are persuaded that the culture value of nature studies is on a par with that of historical studies4 ,but on account of the present lack of system and of clear purpose in natural science teachers1 the first great problem in this field of common school effort is to select the material and perfect the method of studying nature with children4 ,our estimate of the value of natural science for culture and for discipline is confirmed by the opinion of educational reformers and by the changes and progress in schools4 ,an inquiry into the history of education in ,europe and in ,america since the ,reformation will show that the movement towards nature study has been accumulating momentum for more than three hundred years4 ,in spite of the failure of such men as ,comenius1 ,ratich1 ,basedow1 and ,rousseau to secure the introduction of these studies in a liberal degree1 in spite of the enormous influence of custom and prejudice in favor of ,latin and other traditional studies1 the natural sciences have made recently such surprising advances and have so penetrated and transformed our modern life that we are simply compelled1 even in the common school1 to take heed of these great1 living educational forces already at work4 ,the universities of ,england and of the ,united ,states have been largely transformed within the last forty years by the introduction1 on a grand scale1 of modern studies1 particularly of the natural sciences4 ,the fitting schools1 academies1 and high schools have had no choice but to follow this lead4 ,since the forces that produced this result in higher education sprang up largely outside of our institutions of learning1 the movement is not likely to cease till the common school has been changed in the same way4 ,the educational question of the future is not whether historical or natural science or formal studies are to monopolize the school course1 but rather how these three indispensable elements of every child's education may be best harmonized and wrought into a unit4 ,but the question that confronts us at every turn is1 ,what is the disciplinary value of nature study8 ,we know1 say the opponents1 what a vigorous training in ancient languages and mathematics can do for a student4 ,what results in this direction can the natural sciences tabulate8 ,the champions of natural science point with pride to the great men who have been trained and developed in such studies4 ,for inductive thinking the natural sciences offer the best materials4 ,to cultivate self-reliance there is nothing like turning a student loose in nature under a skilled instructor4 ,the spirit of investigation and of accurate thinking is claimed as a peculiar product of nature study4 ,it is called1 par excellence1 the scientific spirit4 ,the undue reverence for authority produced by literary studies is not a weakness of natural science pursuits4 ,but intense interest and devotion are combined with scientific accuracy and fidelity to nature and her laws4 ,we do not feel called upon to attempt a settlement of this dispute4 ,we have already assumed that history in the broad sense 7including languages7 and natural science 7or nature study7 are the two great staples of the common school course1 and that so far as discipline is concerned one is as important as the other4 ,but we believe that those educators whose first1 middle1 and last question in education is1 ,what is the disciplinary value of a study8 have mistaken the primary problem of education4 ,just as in the proper training of the body1 the strength and skill of a professional athlete are1 in no sense1 the true aim1 but physical soundness1 health1 and vigor2 so in mind culture1 not extraordinary skill in mental gymnastics of the severest sort1 is the essential aim1 but mental soundness1 integrity1 and motive4 ,the under-lying question in education is not1 ,how strong or incisive is his mind8 7,this depends largely upon heredity and native endowment7 but1 ,what is its quality and its temper8 ,if might is right1 then mental strength is to be gained at all hazards4 ,but if right is higher than might1 then mental skill and power are only secondary aims4 ,so long as we are dealing with fundamental aims in such a serious business as education1 why stop short of that ideal which is manifestly the best8 ,we have no controversy with the highest mental discipline and strength that are consistent with all-round mental soundness4 ,our better teachers are not lacking in appreciation for the value of what is called formal mental discipline1 but they do generally lack faith in the innate power of the best studies to arouse interest and mental life4 ,they emphasize the drill more than the content and the inspiration of the author4 ,both in theory and in practice they are greatly lacking in the intellectual sympathy and moral power which result from bringing the minds of students into direct contact with the noblest products of ,god's work in history and in the object world4 ,here we can put our finger on the radical weakness of our school work4 ,the really soul-inspiring teachers have not been formalists nor drill-masters alone4 ,friedrich ,august ,wolf1 for example1 the great ,german philologist1 was probably the most inspiring teacher of classical languages that ,germany has had4 ,but to what was his remarkable influence as a teacher of young men due8 ,we usually think of a philologist as one who digs among the roots of dead languages1 who worships the forms of speech and the laws of grammar4 ,doubtless he and his pupils were much taken up with these things1 but they were not the prime source of his and their interest4 ,wolf defined philology as the knowledge of human nature as exhibited in antiquity4 ,he studied with great avidity everything that could throw light upon the lives1 character1 and language of the ancients4 ,their biographies1 histories1 geography1 climate1 dress1 implements1 their sculpture1 monuments1 buildings1 tombs4 ,approaching the literature and language of the ,greeks with this abundant knowledge of their real surroundings and conditions of life1 he saw the deeper1 fuller significance of every classical author and the great literary masterpieces were perceived as the expression of the national life4 ,he appreciated language as the wonderful medium through which the more wonderful life of the versatile ,greek expressed itself4 ,the reason he was such a great philologist was because he was so great a realist1 a man who was intensely interested in the ,greek people1 their history and life4 ,words alone had little charm for him4 ,no great teacher has been simply a word-monger4 ,for the present we leave the question of discipline unanswered1 though we are disposed to think that those studies which introduce children to the two great fields of real knowledge1 and which arouse a strong desire to solve the problems found there1 will also furnish the most valuable discipline4 ,the formal studies such as reading1 spelling1 writing1 language1 and much of arithmetic1 have thus far appropriated the best share of school time4 ,they are the tools for acquiring and formulating knowledge rather than knowledge itself4 ,they are so indispensable in life that people have acquired a sort of superstitious respect for them4 ,they are generally considered as of primary importance while other things are taken as secondary4 ,by virtue of this excessive estimation the formal studies have become so strongly intrenched in the practice of the schools that they are really a heavy obstacle to educational progress4 ,they have been so long regarded as the only gateway to knowledge that anyone who tries to climb in some other way is regarded as a thief and robber4 ,we forget that ,homer's great poems were composed and preserved for centuries before letters were invented4 ,as more thought is expended on studies and methods of learning1 the more the thinkers are inclined to exactly reverse the educational machinery4 ,they say3 ,thought studies must precede form studies4 ,we should everywhere begin with valuable and interesting thought materials in history and natural science and let language1 reading1 spelling1 and drawing follow4 ,it is a thing much more easily said than done1 but many active teachers are really doing it1 and many others are wondering how it may be done4 ,the advantage of putting the concrete realities of thought before children at first is that they give a powerful impetus to mental life1 while pure formal studies in most cases have a deadening effect and gradually put a child to sleep4 ,one of the great problems of school work is how to get more interest and instructive thought into school exercises4 ,we are now in a position to give a concluding estimate upon the relative value of these three elements in school education4 ,history contributes the materials from which motives and moral impulses spring4 ,it cultivates and strengthens moral convictions by the use of inspiring examples4 ,the character of each child should be drawn into harmony with the highest impulses that men have felt4 ,a desire to be the author of good to others should be developed into a practical ruling motive4 ,natural science on the other hand supplies a knowledge of the ordinary means and appliances by which the purposes of life are realized4 ,it gives us proper insight into the conditions of life and puts us into intelligent relation to our environment4 ,not only must a child be supplied with the necessaries of life but he must appreciate the needs of health and understand the economies of society1 such as the necessity of mental and manual labor1 the right use of the products and forces of nature1 and the advantage of men's inventions and devices4 ,in a plan of popular education these two culture elements should mingle 7history and natural science74 ,in the case of all sorts of people in society the ability to execute high moral purposes depends largely upon a ready1 practical insight into natural conditions4 ,we are not thinking of the bread-and-butter phase of life and of the aid afforded by the sciences in making a living1 but of the all-round1 practical utility of natural science as a necessary supplement to moral training4 ,one of the best tests of a system of education is the preparation it gives for life in a liberal sense4 ,when a child1 leaving school behind1 develops into a citizen1 what tests are applied to him8 ,the questions submitted to his judgment in his relations to the family and to society call for a quick and varied knowledge of men1 insight into character1 and for a large amount of practical information of natural science4 ,he is asked to vote intelligently on social1 political1 sanitary1 and economic questions2 to judge of men's motives1 opinions1 and character2 to vote upon or perhaps to direct the management of poor-houses1 asylums1 and penitentiaries2 in towns to decide questions of drainage1 police1 water supply1 public health1 and school administration2 to make contracts for public buildings1 and bridges2 to grant licenses and franchises2 to serve on juries or as representatives of the people4 ,these are not professional matters alone2 they are the common duties of all citizens of a sound mind4 ,these things each person should know how to judge1 whether he be a blacksmith1 a merchant1 or a house keeper4 ,in all such matters he must be not only a judge of others but an actor under the guidance of right motives and information4 ,again1 in the bringing up of children1 in the domestic arrangements of every home and in a proper care for the minds and bodies of both parents and children1 a multitude of practical problems from each of the great fields of real knowledge must be met and solved4 ,a medical missionary illustrates this combination of historical and natural science elements4 ,his life purpose is drawn from history1 from the life of ,christ1 and from the traditional incentives of the church4 ,the means by which he is to make himself practically felt are obtained from his study of medicine and from the sciences upon which it depends4 ,these elements form the basis of his influence4 ,this illustration however savors of professional rather than of general education1 and we are concerned only with the latter4 ,but the education of every child is analogous to that of the medical missionary in its two constituent elements4 ,as a matter of fact neither history nor natural science occupies any such prominence in the school course as we have judged fitting4 ,much thoughtful study1 experience in teaching1 and pioneer labor in partially new fields will be necessary in order to bring into existence such a course of study based upon the best materials4 ,many teachers already recognize the necessity for it and see before them a land of plenty as compared with the half-desert barrenness revealed in our present school course4 ,two powerful convictions in the minds of those responsible for education have contributed to produce this desert-like condition in children's school employments1 and this brings us to a discussion of the overestimation in which purely formal studies are held4 ,the first article of faith rests upon the unshaken belief in the practical studies1 reading1 writing1 and arithmetic4 ,they are still looked upon as a barrier that must be scaled before the real work of education can begin4 ,learn to read1 write1 and figure and then the world of knowledge as well as of business is at your command4 ,but many children find the barrier so difficult to scale that they really never get into the fields of knowledge4 ,many of our most thorough-going educators still firmly believe that a child can not learn anything worth mentioning till he has first learned to read4 ,but however deeply rooted this confidence in the purely formal work of the early school years may be1 it must break down as soon as means are devised for putting the realities of interesting knowledge before and underneath all the forms of expression4 ,let the necessity for expression spring from the real objects of study4 ,those children to whom the memorizing and drill upon forms of expression becomes tedious deserve our sympathy4 ,there is a kind of knowledge adapted to arouse these dull ones to their full capacity of interest4 ,or what man is there of you whom if his son ask bread will he give him a stone8 ,with many a child the first reader1 the arithmetic1 or the grammar becomes a veritable stone4 ,there is no good reason why the sole burden of work in early school grades should rest upon the learning of the pure formalities of knowledge4 ,children's minds are not adapted to an exclusive diet of this kind4 ,the fact that children have good memories is no reason why their minds should be gorged with the dryest memory materials4 ,they have a healthy interest in people1 whether in life or in story1 and in the objects in nature around them4 ,what is thus pre-eminently true of the primary grades is true to a large extent throughout all the grades of the common school4 ,it seems almost curious that the more tender the plants the more barren and inhospitable the soil upon which they are expected to grow4 ,fortunately these little ones have such an exuberance of life that it is not easily quenched4 ,formal knowledge stands first in our common school course and real studies are allowed to pick up such crumbs of comfort as may chance to fall4 ,we believe in formal studies and in their complete mastery in the common school1 but they should stand in the place of service to real studies4 ,how powerful the tendency has been and still is toward pure formal drill and word memory is apparent from the fact that even geography and history1 which are not at all formal studies1 but full to overflowing with interesting facts and laws1 have been reduced to a dry memorizing of words1 phrases1 and stereotyped sentences4 ,it is not difficult to understand why the numerous body of teachers1 who easily drift into mechanical methods1 has a preference for formal studies4 ,they are comparatively easy and humdrum and keep pupils busy4 ,real studies1 if taught with any sort of fitness1 require energy1 interest1 and versatility1 besides much outside work in preparing materials4 ,the second article of faith is a still stronger one4 ,the better class of energetic teachers would never have been won over to formal studies on purely utilitarian grounds4 ,a second conviction weighs heavily in their minds4 ,the discipline of the mental faculties is a talisman of unusual potency with them4 ,they prize arithmetic and grammar more for this than for any direct practical value4 ,the idea of mental discipline1 of training the faculties1 is so ingrained into all our educational thinking that it crops out in a hundred ways and holds our courses of study in the beaten track of formal training with a steadiness that is astonishing4 ,these friends believe that we are taking the back-bone out of education by making it interesting4 ,the culmination of this educational doctrine is reached when it is said that the most valuable thing learned in school or out of it is to do and do vigorously that which is most disagreeable4 ,the training of the will to meet difficulties unflinchingly is their aim1 and we can not gainsay it4 ,these stalwart apostles of educational hardship and difficulty are in constant fear lest we shall make studies interesting and attractive and thus undermine the energy of the will4 ,but the question at once arises3 ,does not the will always act from motives of some sort8 ,and is there any motive or incentive so stimulating to the will as a steady and constantly increasing interest in studies8 ,it is able to surmount great difficulties4 ,we wish to assure our stalwart friends that we still adhere to the good old doctrine that there is no royal road to learning4 ,there is no way of putting aside the real difficulties that are found in every study1 no way of grading up the valleys and tunneling through the hills so as to get the even monotony of a railroad track through the rough or mountainous part of education4 ,every child must meet and master the difficulties of learning for himself4 ,there are no palace cars with reclining chairs to carry him to the summit of real difficulties4 ,the character-developing power that lies in the mastery of hard tasks constitutes one of their chief merits4 ,accepting this as a fundamental truth in education1 the problem for our solution is1 how to stimulate children to encounter difficulties4 ,many children have little inclination to sacrifice their ease to the cause of learning1 and our dull methods of teaching confirm them in their indifference to educational incentives4 ,any child1 who1 like ,hugh ,miller or ,abraham ,lincoln1 already possesses an insatiable thirst for knowledge1 will allow no difficulties or hardships to stand in the way of progress4 ,this original appetite and thirst for knowledge which the select few have often manifested in childhood is more valuable than anything the schools can give4 ,with the majority of children we can certainly do nothing better than to nurture such a taste for knowledge into vigorous life4 ,it will not do to assume that the average of children have any such original energy or momentum to lead them to scale the heights of even ordinary knowledge4 ,nor will it do to rely too much upon a forcing process1 that is1 by means of threats1 severity1 and discipline1 to carry children against their will toward the educational goal4 ,be not like dumb driven cattle1 ,be a hero in the strife is sound educational doctrine4 ,the thing for teachers to do is to cultivate in children all healthy appetites for knowledge1 to set up interesting aims and desires at every step1 to lead the approach to different fields of knowledge in the spirit of conquest4 ,in the business world and in professional life men and women work with abundant energy and will because they have desirable ends in view4 ,the hireling knows no such generous stimulus4 ,business life is full of irksome and difficult tasks but the aim in view carries people through them4 ,we shall not eliminate the disagreeable and irksome from school tasks1 but try to create in children such a spirit and ambition as will lead to greater exertions4 ,to implant vigorous aims and incentives in children is the great privilege of the teacher4 ,we shall some day learn that when a boy cracks a nut he does so because there may be a kernel in it1 not because the shell is hard4 ,in concluding the discussion of relative values we will summarize the results4 ,history1 in the liberal sense1 surveys the field of human life in its typical forms and furnishes the best illustrative moral materials4 ,nature study opens the door to the real world in all its beauty1 variety1 and law4 ,the formal studies constitute an indispensable part of useful and disciplinary knowledge1 but they should occupy a secondary place in courses of study because they deal with the form rather than with the content of the sciences4 ,it is a fundamental error to place formal studies in the center of the school course and to subordinate everything to their mastery4 ,history and natural science1 on the contrary1 having the richest knowledge content1 constitute a natural center for all educative efforts4 ,they make possible a strong development of will-energy because their interesting materials furnish strong and legitimate incentives to mental activity and an enlarged field and opportunity to voluntary effort in pursuit of clear and attractive aims4 ,,chapter ,,iii4 ,,nature ,,of ,,interest4 ,by interest we mean the natural bent or inclination of the mind to find satisfaction in a subject when it is properly presented4 ,it is the natural attractiveness of the subject that draws and holds the attention4 ,interest belongs to the feelings but differs from the other feelings1 such as desire or longing for an object1 since it is satisfied with the simple contemplation without asking for possession4 ,the degree of interest with which different kinds of knowledge are received1 varies greatly4 ,indeed1 it is possible to acquire knowledge in such a manner as to produce dislike and disgust4 ,a proper interest in a subject leads to a quiet1 steady absorption of the mind with it1 but does not imply an impetuous1 passionate1 and one-sided devotion to one thing4 ,interest keeps the mind active and alert without undue excitement or partiality4 ,it would be well if every study and every lesson could be sustained by such an interest as this4 ,it would be in many cases like lubricating oil poured upon dry and creaking axles4 ,knowledge might then have a flavor to it and would be more than a consumption of certain facts and formulas coldly turned over to the memory machine4 ,the child's own personality must become entangled in the facts and ideas acquired4 ,there should be a sort of affinity established between the child's soul and the information he gains4 ,at every step the sympathy and life experiences from without the school should be intertwined with school acquisitions4 ,all would be woven together and permeated by feeling4 ,we forget that the feelings or sensibilities awakened by knowledge are what give it personal significance to us4 ,the interest we have in mind is intrinsic1 native to the subject1 and springs up naturally when the mind is brought face to face with something attractive4 ,the things of sense in nature and the people whom we see and read about1 have a perennial and inexhaustible attraction for us all4 ,it is among these objects that poets and artists find their materials and their inspiration4 ,for the same reason the pictures drawn by the artist or poet have a charm which does not pass away4 ,they select something concrete and individual2 they clothe it with beauty and attractiveness2 they give it some inherent quality that appeals to our admiration and love4 ,it must call forth some esthetic or moral judgment by virtue of its natural quality4 ,like luscious grapes the objects presented to the thought of the children should have an unquestionable quality that is desirable4 ,we just spoke of interest1 not as fluctuating and variable1 but steady and persistent4 ,it contains also the elements of ease1 pleasure1 and needed employment2 that is1 in learning something that has a proper interest1 there is greater ease and pleasure in the acquisition1 and occupation with the object satisfies an inner need4 ,when interest has been fully developed1 it must always combine pleasure1 facility1 and the satisfaction of a need4 ,we see again that in all exertions1 power and pleasure are secured to interest4 ,it does not feel the burden of difficulties but often seems to sport with them4--,ziller4 ,a natural interest is also awakened by what is strange1 mysterious1 and even frightful1 but these kinds of interest concern us from a speculative rather than a pedagogical point of view4 ,we are seeking for those interests which contribute to a normal and permanent mental action4 ,severe effort and exertion are a necessary part of instruction1 but a proper interest in the subject will lead children to exert themselves with greater energy even when encountering disagreeable tasks4 ,there are places in every subject when work is felt as a burden rather than as a pleasure1 but the interest and energy aroused in the more attractive parts will carry a child through the swamps and mires at a speedier rate4 ,it is not at all desirable to conceal difficulties under the guise of amusement4 ,but by means of a natural interest it is possible to bring the mind into the most favorable state for action4 ,in opposition to a lively and humane treatment of subjects1 a dry and dull routine has often been praised as the proper discipline of the mind and will4 ,it was a mistake1 says ,ziller1 to find in the simple pressure of difficulties a source of culture1 for it is the opposite of culture4 ,it was a mistake to call the pressure of effort1 the feeling of burden and pain1 a source of proper training1 simply because will power and firmness of character are thus secured and preserved to youth4 ,pedagogical efforts looking towards a lightening and enlivening of instruction should not have been answered by an appeal to severe methods1 to strict1 dry1 and dull learning1 that made no attempt to adapt itself to the natural movement of the child's mind4 7,ziller1 ,lehre vom ,e4 ,u41 p4 #cee47 ,not those studies which are driest1 dullest1 and most disagreeable should be selected upon which to awaken the mental forces of a child1 but those which naturally arouse his interest and prompt him to a lively exercise of his powers4 ,for children of the third and fourth grade to narrate the story of the ,golden ,fleece is a more suitable exercise than to memorize the ,c,x,i,xth ,psalm1 or a catechism4 ,a proper interest aims1 finally1 at the highest form of quiet1 sustained will exertion4 ,the succession of steps leading up to will energy1 is interest1 desire1 and will4 ,before attempting to realize the higher forms of will effort1 we must look to the fountains and sources out of which it springs4 ,if a young man has laid up abundant and interesting stores of knowledge of architecture1 he only needs an opportunity1 and there is likely to be great will-energy in the work of planning and constructing buildings4 ,but without this interest and knowledge there will be no effort along this line4 ,in like manner children cannot be expected to show their best effort unless the subject is made strongly interesting from the start1 or unless interest-awakening knowledge has already been stored in the mind4 ,to make great demands upon the will power in early school years1 is like asking for ripe fruits before they have had time to mature4 ,knowledge1 feelings1 and will-incentives of every sort must be first planted in the mind1 before a proper will-energy can be expected4 ,in teaching1 we should aim to develop will power1 not to take it for granted as a ready product4 ,as the will should ultimately control all the mental powers1 its proper maturity is a later outcome of education4 ,even supposing that the will has considerable original native power1 it is a power that is likely to lie dormant or be used in some ill-direction1 unless proper incentives are brought to bear upon it4 ,the will is so constituted that it is open to appeal1 and in all the affairs of school and life1 incentives of all sorts are constantly brought to bear upon it4 ,why not make an effort to bring to bear the incentives that spring out of interest1 that steady force1 which is able to give abiding tendency and direction to the efforts8 ,why not cultivate those nobler incentives that spring out of culture-bringing-knowledge8 ,there are1 therefore1 important preliminaries to full will energy1 which are secured by the cultivation of knowledge1 the sensibilities1 and desires4 ,there is a common belief that any subject can be made interesting if only the teacher knows the secret of the how2 if only he has proper skill4 ,but it is hard even for a skillful workman to make bricks without straw1 to awaken mental effort where interest in the subject is entirely lacking4 ,it is often claimed that if there is dullness and disgust with a study it is the fault of the teacher4 ,as ,mr4 ,quick says1 ,i would go so far as to lay it down as a rule1 that whenever children are inattentive and apparently take no interest in a lesson1 the teacher should always look first to himself for the reason4 ,there are perhaps no circumstances in which a lack of interest does not originate in the mode of instruction adopted by the teacher4 ,this statement assumes that all knowledge is about equally interesting to pupils1 and everything depends upon the manner in which the teacher deals with it4 ,but different kinds of knowledge differ widely in their power to awaken interest in children4 ,the true idea of interest demands that the subject matter be in itself interesting1 adapted to appeal to a child1 and to secure his participation4 ,if the interest awakened by bringing the mind in contact with the subject is not spontaneous1 it is not genuine and helpful in the best sense4 ,one of the first and greatest evils of all school courses has been a failure to select those subjects1 which in themselves are adapted to excite the interest of children at each age of progress4 ,if we could assume that lessons had been so arranged1 we might then with ,mr4 ,quick justly demand of a teacher a manner of teaching that must make the subjects interesting1 or in other words a manner of treatment that would be appropriate to an interesting subject4 ,there are two kinds of interest that need to be clearly distinguished3 direct interest1 which is felt for the thing itself1 for its own sake1 and indirect interest which points to something else as the real source4 ,a miser loves gold coins for their own sake1 but most people love them only because of the things for which they may be exchanged4 ,the poet loves the beauty and fragrance of flowers1 the florist adds to this a mercenary interest4 ,a snow-shovel may have no interest for us ordinarily1 but just when it is needed1 on a winter morning1 it is an object of considerable interest4 ,it is simply a means to an end4 ,the kind of interest which we think is so valuable for instruction is direct and intrinsic4 ,the life of ,benjamin ,franklin calls out a strong direct interest in the man and his fortunes4 ,a humming bird attracts and appeals to us for its own sake4 ,indirect interest1 so called1 has more of the character of desire4 ,a desire to restore one's health will produce great interest in a certain health resort1 like the ,hot ,springs1 or in some method of treatment1 as the use of ,koch's lymph4 ,the desire for wealth and business success will lead a merchant in the fur trade to take interest in seals and seal-fishing1 and in beavers1 trapping1 etc4 ,the wish to gain a prize will cause a child to take deep interest in a lesson4 ,but in all these cases desire precedes interest4 ,interest1 indeed1 in the thing itself for its own sake1 is frequently not present4 ,it is true in many cases that indirect interest is not interest at all4 ,it is a dangerous thing in education to substitute indirect for direct or true interest4 ,the former often means the cultivation1 primarily1 of certain inordinate desires or feelings1 such as rivalry1 pride1 jealousy1 ambition1 reputation1 love of self4 ,by appealing to the selfish pride of children in getting lessons1 hateful moral qualities are sometimes started into active growth in the very effort to secure the highest intellectual results and discipline4 ,giving a prize for superiority often produces jealousy1 unkindness1 and deep-seated ill-will where the cultivation of a proper natural interest would lead to more kindly and sympathetic relations between the children4 ,the cultivation of direct interest in all valuable kinds of knowledge1 on the other hand1 leads also to the cultivation of desires1 but the desires thus generated are pure and generous1 the desire for further knowledge of botany or history1 the desire to imitate what is admirable in human actions and to shun what is mean4 ,the desires which spring out of direct interest are elevating1 while the desires which are associated with indirect interest are in many cases egotistic and selfish4 ,we often say that it is necessary to make a subject interesting so that it may be more palatable1 more easily learned4 ,this is the commonly accepted idea4 ,it is a means of helping us to swallow a distasteful medicine4 ,if the main purpose were to get knowledge into the mind1 and interest only a means to this end1 the cultivation of such indirect interests would be all right4 ,but interest is one of the qualities which we wish to see permanently associated with knowledge even after it is safely stored in the mind4 ,if interest is there1 future energy and activity will spring spontaneously out of the acquirements4 ,indirect interest indeed is often necessary and may be a sign of tact in teaching4 ,but it is negative and weak in after results4 ,so far as it produces motives at all they may be dangerous4 ,it cannot build up and strengthen character but threatens to undermine it by cultivating wrong motives4 ,there is no assurance that knowledge thus acquired can affect the will and bear fruit in action1 even though it be the right kind of knowledge1 because it is not the knowledge in this case that furnishes the incentives4 ,the interest that is awakened in a subject because of its innate attractiveness1 leaves incentives which may ripen sooner or later into action4 ,the higher kind of interest is direct1 intrinsic1 not simply receptive1 but active and progressive4 ,in the knowledge acquired it finds only incentives to further acquisition4 ,it is life giving and is prompted by the objects themselves1 just as the interest of boys is awakened by deeds of adventure and daring or by a journey into the woods4 ,the interest in an object that springs from some other source than the thing itself1 is indirect1 as the desire to master a lesson so as to excel others1 or gain a prize1 or make a money profit out of it4 ,in speaking of interest in school studies1 teachers quite commonly have only the indirect in mind2 i4e41 the kind that leads children to take hold of and master their lessons more readily4 ,interest is thus chiefly a means of overcoming distasteful tasks4 ,it is the merit of a direct or genuine interest that it aids in mastering difficulties and in addition to this gives a permanent pleasure in studies4 ,one of the high aims of instruction is to implant a strong permanent interest in studies that will last through school days and after they are over4 ,a live interest springs most easily out of knowledge subjects like history and natural science4 ,formal studies like grammar and arithmetic awaken it less easily4 ,herbart has classified the chief kinds and sources of interest as follows3 ,interest in nature apart from man1 and interest in man1 society1 etc4 ,in nature and natural objects as illustrated in the natural sciences there are three chief kinds of interest4 ,empirical1 which is stirred by the variety and novelty of things seen4 ,there is an attractiveness in the many faces and moods of nature4 ,between the years of childhood and old age there is scarcely a person who does not enjoy a walk or a ride in the open air1 where the variety of plant1 bird1 animal1 and landscape makes a pleasing panorama4 ,speculative interest goes deeper and inquires into the relations and causal connections of phenomena4 ,it traces out similarities and sequences1 and detects law and unity in nature4 ,it is not satisfied with the simple play of variety1 but seeks for the cause and genesis of things4 ,even a child is anxious to know how a squirrel climbs a tree or cracks a nut2 where it stores its winter food1 its nest and manner of life in winter4 ,why is it that a mole can burrow and live under ground8 ,how is it possible for a fish to breathe in water8 ,esthetic interest is awakened by what is beautiful1 grand1 and harmonious in nature or art4 ,the first glance at great overhanging masses of rock1 oppresses us with a feeling of awe4 ,the wings of an insect1 with their delicate tracery and bright hues1 are attractive1 and stir us with pleasure4 ,the graceful ferns beside the brooks and moss-stained rocks suggest fairy-land4 ,but stronger even than these interests which attach us to the things of nature1 are the interests of humanity4 ,the concern felt for others in joy or sorrow is based upon our interest in them individually1 and is sympathetic4 ,in this lies the charm of biography and the novel4 ,take away the personal interest we have in ,ivanhoe1 ,quenten ,durward1 etc41 and ,scott's glory would quickly depart4 ,what empty and spiritless annals would the life of ,frederic the ,great and ,patrick ,henry furnish6 ,social interest is the regard for the good or evil fortune of societies and nations4 ,upon this depends our concern for the progress of liberty and the struggle for free institutions in ,england and other countries4 ,on a smaller scale clubs1 fraternities1 and local societies of all kinds are based on the social interest4 ,religious interest finally reveals our consciousness of man's littleness and weakness1 and of ,god's providence4 ,as ,pestalozzi says1 ,god is the nearest resource of humanity4 ,as individuals or nations pass away their fate lies in ,his hand4 ,the sources of interest therefore are varied and productive4 ,any one of the six is unlimited in extent and variety4 ,together they constitute a boundless field for a proper cultivation of the emotional as well as intellectual nature of man4 ,a study of these sources of genuine interest and a partial view of their breadth and depth1 reveals to teachers what our present school courses tend strongly to make them forget1 namely1 that the right kind of knowledge contains in itself the stimulus and the germs to great mental exertion4 ,the dull drill upon grammar1 arithmetic1 reading1 spelling1 and writing1 which are regarded as so important as to exclude almost everything else1 has convinced many a child that school is veritably a dull place4 ,and many a teacher is just as strongly convinced that keeping school is a dull and sleepy business4 ,and yet the sources of interest are abundant to overflowing for him who has eyes to see4 ,that these sources and materials of knowledge1 arousing deep and lasting interests1 are above other things adapted to children and to the school room1 is a truth worthy of all emphasis4 ,interest is a good test of the adaptability of knowledge4 ,when any subject is brought to the attention at the right age and in the proper manner1 it awakens in children a natural and lively feeling4 ,it is evident that certain kinds of knowledge are not adapted to a boy at the age of ten4 ,he cares nothing about political science1 or medicine1 or statesmanship1 or the history of literature4 ,these things may be profoundly interesting to a person two or three times as old1 but not to him4 ,other things1 however1 the story of ,ulysses1 travel1 animals1 geography1 and history1 even arithmetic1 may be very attractive to a boy of ten4 ,it becomes a matter of importance to select those studies and parts of studies for children at their changing periods of growth1 which are adapted to awaken and stimulate their minds4 ,we shall be saved then from doing what the best of educators have so frequently condemned1 namely1 when the child asks for bread give him a stone1 or when he asks for fish give him a serpent4 ,the neglect to take proper cognizance of this principle of interest in laying out courses of study and in the manner of presenting subjects is certainly one of the gravest charges that ever can be brought against the schools4 ,it is a sure sign that teachers do not know what it means to put yourself in his place1 to sympathize with children and feel their needs4 ,the educational reformers who have had deepest insight into child-life1 have given us clear and profound warnings4 ,rousseau says3 ,study children1 for be sure you do not understand them4 ,let childhood ripen in children4 ,the wisest apply themselves to what it is important to men to know1 without considering what children are in a condition to learn4 ,they are always seeking the man in the child1 without reflecting what he is before he can be a man4 ,it is well for us to take these words home and act upon them4 ,it is worth the trouble to inquire whether it is possible to select subjects for school study which will prove essentially attractive and interesting from the age of six on4 ,are there materials for school study which are adapted fully to interest first grade children8 ,we know that fairy stories appeal directly to them1 and they love to reproduce them4 ,reading and spelling in connection with these tales are also stirring studies4 ,reading a familiar story is certainly a much more interesting employment than working at the almost meaningless sentences of a chart or first reader4 ,number work when based upon objects can be made to hold the attention of little ones1 at least in the last half of the first grade4 ,they love also to see and describe flowers1 rocks1 plants1 and pictures4 ,it probably requires more skillful teaching to awaken and hold the interest in the first grade than in the second or any higher grade1 unless older children have been dulled by bad instruction4 ,on what principle is it possible to select both interesting and valuable materials for the successive grades8 ,we will venture to answer this difficult question4 ,the main interest of children must be attracted by what we may call real knowledge subjects2 that is1 those treating of people 7history stories1 etc417 and those treating of plants1 animals1 and other natural objects 7natural science topics74 ,grammar1 arithmetic1 and spelling are chiefly form studies and have less native attraction for children4 ,secondly1 it may be laid down as a fact of experience that children will be more touched and stimulated by particular persons and objects in nature than by any general propositions1 or laws1 or classifications4 ,they prefer seeing a particular palm tree to hearing a general description of palms4 ,a narrative of some special deed of kindness moves them more than a discourse on kindness4 ,they feel a natural drawing toward real1 definite persons and things1 and an indifference or repulsion toward generalities4 ,they prefer the story to the moral4 ,children are little materialists4 ,they dwell in the sense-world1 or in the world of imagination with very clear and definite pictures4 ,but while dealing with things of sense and with particulars1 it is necessary in teaching children to keep an eye directed toward general classes and toward those laws and principles that will be fully appreciated later4 ,in geography1 arithmetic1 language lessons1 and natural science1 we must collect more materials in the lower grades2 more simple1 concrete illustrations4 ,they are the basis upon which we can soon begin to generalize and classify4 ,the more attractive the illustrative materials we select1 the stronger the appeal to the child's own liking1 the more effective will be the instruction4 ,a way has been discovered to make the study of the concrete and individual lead up with certainty to the grasp of general notions and even of scientific laws as fast as the children are ready for them4 ,if the concrete object or individual is carefully selected it will be a type1 that is1 it illustrates a whole class of similar objects4 ,such a typical concrete object really combines the particular and the general4 ,it has all the advantage of object-teaching1 the powerful attraction of real things1 but its comparison with other objects will also show that it illustrates a general law or principle of wide-reaching scientific importance4 ,in both these steps natural interest is provided for in the best way4 ,a full and itemized examination of some attractive object produces as strong an interest as a child is capable of4 ,then to find out that this object is a sort of key to the right interpretation of other objects1 more or less familiar to him1 has all the charm of discovery4 ,the sunflower1 for example1 is a large and attractive object for itemized study4 ,it the examination leads a step further to a comparison with other composite flowers1 there will be an interesting discovery of kinship with dandelions1 asters1 thistles1 etc4 ,this principle of the type1 as illustrating both the particular and general1 is true also of geographical topics that lead a child far from home and call for the construction of mental pictures4 ,the study of ,pike's ,peak and vicinity is very interesting and instructive for fourth grade children4 ,the valleys1 springs at ,manitou1 ,garden of the ,gods1 ,cheyenne ,canon and ,falls1 the ,cave of the ,winds1 the ascent of the peak by trail or by railroad1 the views of distant mountains1 the summit house on the barren and rugged top1 the snow fields even in summer1 the drifting mists that shut off the view1 the stories of hardship and early history--these things take a firm hold on a child's interest and desire for knowledge4 ,when this whole picture is reasonably complete a brief comparison of ,pike's ,peak with ,mt4 ,washington1 ,mt4 ,marcy1 ,mt4 ,shasta1 and ,mt4 ,rainier1 will bring forth points of contrast and similarity that will surprise and instruct a child4 ,in every branch of study there are certain underlying principles and forms of thought whose thorough mastery in the lower grades is necessary to successful progress4 ,they are the important and central ideas of the subject4 ,it was a marked quality of ,pestalozzi to sift out these simple fundamentals and to master them4 ,it is for us to make these simple elements intelligible and interesting by the use of concrete types and illustrations drawn from nature and from human life4 ,if we speak of history and nature as the two chief subjects of study1 the simple1 fundamental relations of persons to each other in society1 and the simple1 typical objects1 forces1 and laws of nature constitute the basis of all knowledge4 ,these elements we desire to master4 ,but to make them attractive to children1 they should not be presented in bald and sterile outlines1 but in typical forms4 ,all actions and human relations must appear in attractive personification4 ,persons speak and act and virtues shine forth in them4 ,we do not study nature's laws at first1 but the beautiful1 typical life forms in nature1 the lily1 the oak1 ,cinderella1 and ,william ,tell4 ,for children1 then1 the underlying ideas and principles of every study1 in order to start the interest1 must be revealed in the most beautiful illustrative forms which can be furnished by nature1 poetry1 and art4 ,the story of ,william ,tell1 although it comes all the way from the ,alps and from the distant traditional history of the ,swiss1 is one of the best things with which to illustrate and impress manliness and patriotism4 ,the fairy stories for still younger children1 are the best means for teaching kindness or unselfishness1 because they are so chaste1 and beautiful1 and graceful1 even to the child's thought4 ,the most attractive type-forms and life-personifications of fundamental ideas in history and nature are the really interesting objects of study for children4 ,to put it in a simple1 practical form--objects and human actions1 if well selected1 are the best means in the world to excite curiosity and the strong spirit of inquiry4 ,while dwelling upon this thought of the attractiveness of type-forms as personified in things or persons1 we catch a glimpse of a far-reaching truth in education4 ,the idea of culture epochs1 as typical of the steps of progress in the race1 and also of the periods of growth in the child1 offers a deep perspective into educational problems4 ,in the progress of mankind from a primitive state of barbarism to the present state of culture in ,europe and in the ,united ,states1 there has been a succession of not very clearly defined stages4 ,in point of government1 for example1 there has been the savage1 nomad1 patriarch1 kingdom1 constitutional monarchy1 democracy1 republic1 federal republic4 ,there have been great epochs of political convulsion in the conflicts with external powers and in civil struggles and revolutions4 ,in the growth of handicrafts1 arts1 manufactures1 and inventions1 there has been a series of advances from the time when men first began to cultivate the ground1 to reduce the metals1 and to bring the forces of nature into service4 ,in the development of human society1 therefore1 and in the progress of arts and human knowledge1 there are certain typical stages whose proper use may help us to solve some of the difficult problems in educating the young4 ,all nations have passed through some of these important epochs4 ,the ,united ,states1 for example1 since the first settlements upon the east coast1 have gone rapidly through many of the characteristic epochs of the world's history1 in politics1 commerce1 and industry2 in social life1 education1 and religion4 ,the importance of the culture epochs for schools lies in the theory1 accepted by many great writers1 that children in their growth from infancy to maturity1 pass through a series of steps which correspond broadly to the historical epochs of mankind4 ,a child's life up to the age of twenty1 is a sort of epitome of the world's history4 ,our present state of culture is a result of growth1 and if a child is to appreciate society as it now is1 he must grow into it out of the past1 by having traveled through the same stages it has traced4 ,but this is only a very superficial way of viewing the relation between child and world history4 ,the periods of child life are so similar to the epochs of history1 that a child finds its proper mental food in the study of the materials furnished by these epochs4 ,let us test this4 ,a child eight years old cares nothing about reciprocity or free silver1 or university extension4 ,robinson ,crusoe1 however1 who typifies mankind's early struggle with the forces of nature1 claims his undivided attention4 ,a boy of ten will take more delight in the story of ,king ,alfred or ,william ,tell than in twenty ,gladstones or ,bismarcks4 ,not that ,gladstone's work is less important or interesting to the right person1 but the boy does not live and have his being in the ,gladstonian age4 ,not all parts of history1 indeed1 are adapted to please and instruct some period of youth4 ,whole ages have been destitute of such materials1 barren as deserts for educational purposes4 ,but those epochs which have been typical of great experiences1 landmarks of progress1 have also found poets and historians to describe them4 ,the great works of poets and historians contain also the great object lessons upon which to cultivate the minds of children4 ,some of the leading characters of fiction and history are the best personifications of the steps of progress in the history of the race2 ,crusoe1 ,abraham1 ,ulysses1 ,alfred1 ,tell1 ,david1 ,charlemagne1 ,moses1 ,columbus1 ,washington4 ,these men1 cast in a large and heroic mold1 represent great human strivings and are adapted to teach the chief lessons of history1 if properly selected and arranged4 ,these typical individual characters illustrate the fundamental ideas that will give insight and appreciation for later social forms4 ,they contain1 hidden as it were1 the essential part of great historical and social truths of far-reaching importance4 ,the culture epochs will be seen later to be important in solving the problem of the concentration of instruction along certain lines1 but in the present discussion their value is chiefly seen in their adaptability to arouse the interest of children1 by supplying peculiarly congenial materials of instruction in the changing phases of child progress4 ,the interest most worth awakening in pupils is not only direct but permanent4 ,hawthorne's ,golden ,touch embodies a simple classic truth in such transparent form that its reperusal is always a pleasure4 ,in the same way1 to observe the autumn woods and flowers1 the birds and insects1 with sympathy and delight1 leaves a lasting pleasure in the memory4 ,the best kind of knowledge is that which lays a permanent hold upon the affections4 ,the best method of learning is that which opens up any field of study with a growing interest4 ,to awaken a child's permanent interest in any branch of knowledge is to accomplish much for his character and usefulness4 ,an enduring interest in ,american history1 for example1 is valuable in the best sense1 no matter what the method of instruction4 ,any companion or book that teaches us to observe the birds with growing interest and pleasure has done what a teacher could scarcely do better4 ,this kind of knowledge becomes a living1 generative culture influence4 ,knowledge which contains no springs of interest is like faith divorced from works4 ,information and discipline may be gained in education without any lasting interest1 but the one who uses such knowledge and discipline is only a machine4 ,a ,cambridge student who had taken the best prizes and scholarships said at the end of his university career3 ,i am at a loss to know what to do4 ,i have already gained the best distinctions1 and ,i can see but little to work for in the future4 ,the child of four years1 who opens his eyes with unfeigned interest and surprised inquiry into the big world around him1 has a better spirit than such a dead product of university training4 ,but happily this is not the spirit of our universities now4 ,the remarkable and characteristic idea in university life today is the spirit of investigation and scientific inquiry which it constantly awakens4 ,we happen to live in a time when university teachers are trying to enlarge the bounds of human knowledge in every direction1 to solve problems that have not been solved before4 ,no matter what the subject1 the real student soon becomes an explorer1 an investigator in fields of absorbing interest4 ,the common school can scarcely do better than to receive this generous impulse into its work4 ,can our common studies be approached in this inquisitive spirit8 ,can growth in knowledge be made a progressive investigation8 ,a true interest takes pleasure in acquired knowledge1 and standing upon this vantage looks with inquiring purpose into new worlds4 ,children in our schools are sometimes made so dyspeptic that no knowledge has any relish4 ,but the soul should grow strong1 and healthy1 and elastic1 upon the food it takes4 ,if the teaching is such that the appetite becomes stronger1 the mental digestion better1 and if the spirit of interest and inquiry grows into a steady force1 the best results may be expected4 ,the cultivation of a many-sided interest is desirable in order to avoid narrowness1 and to open up the various sources of mental activity1 i4e41 to stimulate mental vigor along many lines4 ,we believe that most children are capable of taking interest in many kinds of study4 ,the preference which some children show for certain branches and the dislike for others may be due to peculiar early surroundings1 and is often the result of good or poor teaching as much as to natural gifts4 ,as every child has sympathies for companions and people1 so every child may take a real interest in story1 biography1 and history1 if these subjects are rightly approached4 ,so also the indifference to plant and animal life shown by many persons is due to lack of culture and suitable suggestion at the impressionable age4 ,unquestionably the lives of most people run in too narrow a channel4 ,they fail to appreciate and enjoy many of the common things about them1 to which their eyes have not been properly opened4 ,the particular trade or business so engrosses most people's time that their sympathies are narrowed and their appreciation of the duties and responsibilities of life is stunted4 ,the common school1 more than all other institutions1 should lay broad foundations and awaken many-sided sympathies4 ,the trade school and the university can afford to specialize1 to prepare for a vocation4 ,the common school1 on the contrary1 is preparing all children for general citizenship4 ,the narrowing idea of a trade or calling should be kept away from the public school1 and as far as possible varied interests in knowledge should be awakened in every child4 ,but this variety of interests may lead to scattering and superficial knowledge4 ,and in its results many-sided interest would seem to point naturally to many-sided activity2 that is1 to multiplicity of employments1 to that character which in ,yankee phrase is designated as ,jack of all trades and master of none4 ,if instead of being allowed to spread out so much1 the educational stream is confined between narrow banks1 it will show a deep and full current4 ,if allowed to spread over the marshes and plains1 it becomes sluggish and brackish4 ,our course of study for the common schools in recent years1 has been largely added to and has been extended over the whole field of knowledge4 ,history1 geography1 natural science lessons and drawing have been added to the old reading1 writing1 arithmetic1 and grammar4 ,there may appear to be more variety1 but less strength4 ,when in addition to this greater variety of studies1 enthusiastic teachers desire to increase the quantity of knowledge in each branch and to present as many interesting facts as possible1 at every point1 we have the over-loading of the school course4 ,this effect will be noticed in a later chapter in its bearing upon concentration4 ,children have too much to learn4 ,they become pack-horses1 instead of free spirits walking in the fields of knowledge4 ,mental vigor1 after all1 is worth more than a mind grown corpulent and lazy with an excess of pabulum1 overfed4 ,the cultivation therefore of a many-sided interest ceases to be a blessing as soon as encyclopedic knowledge becomes its aim4 ,in fact the desire on the part of teachers to make the knowledge of any subject complete and encyclopedic destroys all true interest4 ,the solution of this great problem does not consist in identifying many-sided interest with encyclopedic knowledge1 but in such a detailed study of typical forms in each case as will give insight into that branch without any pretension to exhaustive knowledge4 ,certainly a true interest in plants does not require that we become acquainted with all the species of all the genera4 ,but a proper study of a few typical forms in a few of the families and genera might produce a much deeper interest in nature and in her laws4 ,the culture of a many-sided interest is essential to a full development and perfection of the mental activities4 ,it is easy to see that interest in any subject gives all thought upon it a greater vigor and intensify4 ,mental action in all directions is strengthened and vivified by a direct interest4 ,on the other hand mental life diminishes with the loss of interest1 and even in fields of knowledge in which a man has displayed unusual mastery1 a loss of interest is followed by a loss of energy4 ,excluding interest is like cutting off the circulation from a limb4 ,perfect vigor of thought which we aim at in education1 is marked by strength along three lines1 the vigor of the individual ideas1 the extent and variety of ideas under control1 and the connection and harmony of ideas4 ,it is the highest general aim of intellectual education to strengthen mental vigor in these three directions4 ,many-sided interest is conducive to all three4 ,every thought that finds lodgment in the mind is toned up and strengthened by interest4 ,it is also easier to retain and reproduce some idea that has once been grasped with full feeling of interest4 ,an interest that has been developed along all leading lines of study has a proper breadth and comprehensiveness and cannot be hampered and clogged by narrow restraints and prejudice4 ,we admire a person not simply because he has a few clear ideas1 but also for the extent and variety of this sort of information4 ,our admiration ceases when he shows ignorance or prejudice or lack of sympathy with important branches of study4 ,finally1 the unity and harmony of the varied kinds of knowledge are a great source of interest4 ,the tracing of connections between different studies and the insight that comes from proper associations1 are among the highest delights of learning4 ,the connection and harmony of ideas will be discussed under concentration4 ,the six interests above mentioned are to be developed along parallel lines4 ,they are to be kept in proper equipoise4 ,it is not designed that anyone shall be developed to the overshadowing of the others4 ,they are like six pillars upon which the structure of a liberal education is rested4 ,a cultivation of any one1 exclusively1 may be in place when the work of general education is complete and a profession or life labor has been chosen4 ,it is also true that a proper interest is a protection against the desires1 disorderly impulses1 and passions4 ,one of the chief ends of education is to bring the inclinations and importunate desires under mastery1 to establish a counterpoise to them by the steady and persistent forces of education4 ,a many-sided interest cultivated along the chief paths of knowledge1 implies such mental vigor and such preoccupation with worthy subjects as naturally to discourage unworthy desires4 ,locke says1 self-restraint1 the mastery over one's inclinations1 is the foundation of virtue4 ,he that has found a way how to keep a child's spirit easy1 active1 and free1 and yet at the same time to restrain him from many things he has a mind to1 and to draw him to things that are uneasy to him2 he1 ,i say1 that knows how to reconcile these seeming contradictions1 has1 in my opinion1 got the true secret of education4 ,but it is a secret still2 the central question remains unanswered4 ,how is the teacher to approach and influence the will of the child8 ,is it by supposing that the child has a will already developed and strong enough to be relied upon on all occasions8 ,on the contrary1 must not the teacher put incentives in the path of the pupil1 ideas and feelings that prompt him to self-denial8 ,interest as a source of will-stimulus has peculiar advantages4 ,it is not desired that the inclinations and feelings shall get the mastery of the mind1 certainly not the disorderly and momentary desires4 ,higher desires1 indeed1 should properly influence the will1 as the desire of the approval of conscience1 the desire to attain excellence1 to gain strength and mastery1 to serve others1 etc4 ,but the importance of awakening interest as a basis of will cultivation is found in the favorable mental state induced by interest as a preliminary to will action along the best lines4 ,interest is not an impetuous force like the desires1 prompting to instant action1 but a quiet1 permanent undertone1 which brings everything into readiness for action1 clears the deck1 and begins the attack4 ,it would be a vast help to many boys and girls if the irksomeness of study in arithmetic or grammar1 which is so fatal to will energy1 could give way to the spur of interest1 and when the wheels are once set in motion1 progress would not only begin but be sustained by interest4 ,it is pretty generally agreed to by thoughtful educators1 that in giving a child the broad foundations of education1 we should aim not so much at knowledge as at capacity and appreciation for it4 ,a universal receptivity1 such as ,rousseau requires of ,emile1 is a desideratum4 ,scarcely a better dowry can be bestowed upon a child by education1 than a desire for knowledge and an intelligent interest in all important branches of study4 ,herbart's many-sided interest is to strengthen and branch out from year to year during school life1 and become a permanent tendency or force in later years4 ,no school can give even an approach to full and encyclopedic knowledge1 but no school is so humble that it may not throw open the doors and present many a pleasing prospect into the fields of learning4 ,with ,herbart1 therefore1 a many-sided1 harmonious interest promotes will-energy through all the efforts of learning from childhood up1 and when the work of general education has been completed1 the youth is ready to launch out into the world with a strong1 healthy appetite for information in many directions4 ,the best fruitage of such a course will follow in the years that succeed school life4 ,interest is a very practical thing4 ,it is that which gives force and momentum to ideas4 ,it is not knowledge itself1 but1 like the invisible principle of life1 it converts dead matter into living energy4 ,in our schools thus far we have had too much faith in the mechanics of education4 ,too much virtue has been imputed to facts1 to knowledge1 to sharp tools4 ,we have now to learn that incentive is a more important thing in education2 that is1 a direct1 permanent1 many-sided interest4 ,,chapter ,,iv4 ,,concentration4 ,by concentration is meant such a connection between the parts of each study and such a spinning of relations and connecting links between different sciences that unity may spring out of the variety of knowledge4 ,history1 for example1 is a series and collocation of facts explainable on the basis of cause and effect1 a development4 ,on the other hand1 history is intimately related to geography1 language1 natural science1 literature1 and mathematics4 ,it would be impossible to draw real history out by the roots without drawing all other studies out bodily with it4 ,is there then any reason why school history should ignore its blood relationships to other branches of knowledge8 ,concentration is so bound up with the idea of character-forming that it includes more than school studies4 ,it lays hold of home influences and all the experiences of life outside of school and brings them into the daily service of school studies4 ,it is just as important to bind up home experience with arithmetic1 language1 and other studies as it is to see the connection between geography and history4 ,in the end1 all the knowledge and experience gained by a person at home1 at school1 and elsewhere should be classified and related1 each part brought into its right associations with other parts4 ,nor is it simply a question of throwing the varied sorts of knowledge into a net-work of crossing and interwoven series so that the person may have ready access along various lines to all his knowledge stores4 ,concentration draws the feelings and the will equally into its circle of operations4 ,to imagine a character without feeling and will would be like thinking a watch without a mainspring4 ,all knowledge properly taught generates feeling4 ,the will is steadily laying out1 during the formative period of education1 the highways of its future ambitions and activities4 ,habits of willing are formed along the lines of associated thought and feeling4 ,the more feeling and will are enlisted through all the avenues of study and experience1 the more permanent will be their influence upon character4 ,in attempting to solve the problem of concentration the question has been raised whether a single study1 the most important1 of course1 should constitute a concentrating nucleus1 like the hub in a wheel1 or whether all studies and experience are to be brought into an organic whole of related parts4 ,it is evident that history and natural science at least hold a leading place among studies and determine to some extent the selection of materials in reading and language lessons4 ,the center for concentrating efforts in education is not so much the knowledge given in any school course as the child's mind itself4 ,we do not desire to find in the school studies a new center for a child's life so much as the means for fortifying that original stronghold of character which rests upon native mental characteristics and early home influences4 ,we have in mind not the objective unity of different studies considered as complete and related sciences1 nor any general model to which each mind is to be conformed1 but the practical union of all the experiences and knowledge that find entrance into a particular mind4 ,the unity of the personality as gradually developed in a child by wise education is essential to strength of character4 ,ackerman says on this point1 7,ueber ,concentration1 p4 #bj47 ,in behalf of character development1 which is the ultimate aim of all educative effort1 pedagogy requires of instruction that it aid in forming the unity of the personality1 the most primitive basis of character4 ,in requiring that the unity of the personality be formed it is presupposed that this unity is not some original quality1 but something to be first developed4 ,it remains for psychology to prove this and to indicate in what manner the unity of the personality originates4 ,now1 psychology teaches that the personality1 the ego1 is not something original1 but something that must be first developed and is also changeable and variable4 ,the ego is nothing else than a psychological phenomenon1 namely1 the consciousness of an interchange between the parts of an extensive complex of ideas1 or the reference of all our ideas and of the other psychical states springing out of them to each other4 ,experience teaches this4 ,in infancy the ego1 the personality1 is consciously realized in one person sooner1 in another later4 ,in the different ages of life1 also1 the personality possesses a different content4 ,the deeper cause for the mutual reference of all our manifold ideas to each other and for their union in a single point1 as it were1 may be found in the simplicity of the soul1 which constrains into unity all things that are not dissociated by hindrance or contradiction4 ,the soul1 therefore1 in the face of the varied influences produced by contact with nature and society1 is active in concentrating its ideas1 so that with mental soundness as a basis1 the ego1 once formed1 in spite of all the transitions through which it may pass1 still remains the same4 ,there is then a natural tendency of the mind to unify all its ideas1 feelings1 incentives4 ,on the other hand the knowledge and experiences of life are so varied and seemingly contradictory that a young person1 if left to himself or if subjected to a wrong schooling1 will seldom work his way to harmony and unity4 ,in spite of the fact that the soul is a simple unit and tends naturally to unify all its contents1 the common experience of life discovers in it unconnected and even antagonistic thought and knowledge-centers4 ,people are sometimes painfully surprised to see how the same mind may be lifted by exalted sentiments and depressed by the opposite4 ,the frequent examples that come to notice of men of superiority and virtue along certain lines1 who give way to weakness and wrong in other directions1 are sufficient evidence that good and evil may be systematically cultivated in the same character1 and that instead of unity and harmony education may collect in the soul heterogeneous and warring elements which make it a battle ground for life4 ,all such disharmony and contradiction lend inconsistency and weakness to character4 ,not only can incompatible lines of thought and of moral action become established in the same person1 but even those studies which could be properly harmonized and unified by education may lie in the mind so disjointed and unrelated as to render the person awkward and helpless in spite of much knowledge4 ,in unifying the various parts of school education1 and in bringing them into close connection with children's other experiences1 the school life fulfills one of its chief duties4 ,among other things tending toward consistency of character there must be harmony between the school and home life of a child4 ,at home or among companions1 perhaps unknown to the teacher1 a boy or girl may be forming an habitual tendency and desire1 more powerful than any other force in his life1 and yet at variance with the best influence of the school4 ,if possible the teacher should draw the home and school into a closer bond so as to get a better grasp of the situation and of its remedy4 ,the school will fail to leave an effective impress upon such a child unless it can get a closer hold upon the sympathies and thus neutralize an evil tendency4 ,it must league itself with better home influences so as to implant its own impulses in home life4 ,how to unify home and school influences is one of those true and abiding problems of education that appeals strongly and sympathetically to parents and teachers4 ,concentration evidently involves a solution of the question as to the relative value of studies4 ,all the light that the discussion of relative values can furnish will be needed in selecting the different lines of appropriate study and in properly adjusting them to one another4 ,the theory of interest will also aid us in this field of investigation4 ,accepting therefore the results of the two preceding chapters1 that history 7in the broad sense7 is the study which best cultivates moral dispositions2 secondly1 that natural science furnishes the indispensable insight into the external world1 man's physical environment2 and1 thirdly1 that language1 mathematics1 and drawing are but the formal side and expression of the two realms of real knowledge1 we have the broad outlines of any true course of education4 ,in more definitely laying out the parts of this course the natural interests and capacities of children in their successive periods of growth must be taken into the reckoning4 ,when a course of study has been laid out on this basis1 bringing the three great threads or cables of human knowledge into proper juxtaposition at the various points1 we shall be ready to speak of the manner of really executing the plan of concentration4 ,even after the general plan is complete and the studies arranged1 the real work of concentration consists in fixing the relations as the facts are learned4 ,concentration takes for granted that the facts of knowledge will be acquired4 ,it is but half the problem to learn the facts4 ,the other half consists in understanding the facts by fixing the relations4 ,most teachers will admit that each lesson should be a collection of connected facts and that every science should consist of a series of derivative and mutually dependent lessons4 ,and yet the study and mastery of arithmetic as a connection of closely related principles is not generally appreciated4 ,with proper reflection it is not difficult to see that the facts of a single study like grammar or botany should stand in close serial or causal relation4 ,if they are seen and fixed with a clear insight into these connections1 by touching the chain of associations at any point one may easily bring the whole matter to remembrance4 ,concentration1 however1 is chiefly concerned with the relation of different studies to each other4 ,in this larger sense of an intimate binding together of all studies and experience into a close network of interwoven parts1 concentration is now generally ignored by the schools4 ,in fact it would almost seem as if the purpose of teachers were to make a clear separation of the different studies from one another and to seal up each one in a separate bottle1 as it were4 ,the problem appears in two phases3 #a4 ,taking the school studies as they now are1 is it desirable to pay more attention to the natural connections between such studies as reading1 geography1 history1 and language1 to open up frequent communicating avenues between the various branches of educational work8 #b4 ,or if concentration is regarded as still more important1 shall the subject matter of school studies be rearranged and the lessons in different branches so adjusted to each other that the number of close relations between them may be greatly increased8 ,then with the intentional increase of such connecting links would follow a more particular care in fixing them4 ,we have assumed the latter position1 and claim that the whole construction of the school course and the whole method of teaching should contribute powerfully to the unification of all the knowledge and experience in each child's mind4 ,without laying any undue stress upon simple knowledge1 we believe that a small amount of well articulated knowledge is more valuable than a large amount of loose and fragmentary information4 ,a small1 disciplined police force is able to cope with a large1 unorganized mob4 ,the very important principle here involved is that the value of knowledge depends not only upon the distinctness and accuracy of the ideas1 but also upon the closeness and extent of the relations into which they enter4 ,this is a fundamental principle of education4 ,it was ,herbart who said1 ',only those thoughts come easily and frequently to the mind which have at some time made a strong impression and which possess numerous connections with other thoughts4' ,and psychology teaches that those ideas which take an isolated station in the mind are usually weak in the impression they make1 and are easily forgotten4 ,a fact1 however important in itself1 if learned without reference to other facts1 is quite likely to fade quickly from the memory4 ,it is for this reason that the witticisms1 sayings1 and scattered pieces of information1 which we pick up here and there1 are so soon forgotten4 ,there is no way of bringing about their frequent reproduction when they are so disconnected1 for the reproduction of ideas is largely governed by the law of association4 ,one idea reminds us of another closely related to it2 this of another1 etc41 till a long series is produced4 ,they are bound together like the links of a chain1 and one draws another along with it just as one link of a chain drags another after it4 ,a mental image that is not one of such a series cannot hope to come often to consciousness2 it must as a rule sink into oblivion1 because the usual means of calling it forth are wanting4 7,f4 ,mc,murry1 ,relation of natural science to other studies47 ,we are not conscious of the constant dependence of our thinking and conversation upon the law of association4 ,it may be frequently observed in the familiar conversation of several persons in a company4 ,the simple mention of a topic will often suggest half a dozen things that different ones are prompted to say about it1 and may even give direction to the conversation for a whole evening4 ,now if it is true that ideas are more easily remembered and used if associated1 let us increase the associations4 ,why not bind all the studies and ideas of a child as closely together as possible by natural lines of association8 ,why not select for reading lessons those materials which will throw added light upon contemporaneous lessons in history1 botany1 and geography8 ,then if the reading lesson presents in detail the battle of ,king's ,mountain1 take the pains to refer to this part of the history and put this lesson into connection with historical facts elsewhere learned4 ,if a reading lesson gives a full description of the palm tree1 its growth and use1 what better setting could this knowledge find than in the geography of ,northern ,africa and the ,west ,indies8 ,the numerous associations into which ideas enter1 without producing confusion make them more serviceable for every kind of use4 ,it is only by associating thoughts closely that a person comes to possess them securely and have command over them4 ,one's reproduction of ideas is then rapid enough to enable him to comprehend a situation quickly1 and form a judgment with some safety1 his knowledge is all present and ready for use2 while on the other hand1 one whose related thoughts have never been firmly welded together reproduces slowly1 and in consequence is wavering and undecided4 ,his knowledge is not at his command and he is therefore weak4 7,f4 ,mc,murry47 ,the greater then the number of clear mental relations of a fact to other facts in the same and in other studies the more likely it is to render instant obedience to the will when it is needed4 ,such ready mastery of one's past experiences and accumulations promotes confidence and power in action4 ,concentration is manifestly designed to give strength and decision to character4 ,but a careless education by neglecting this principle1 by scattering the mind's forces over broad fields and by neglecting the connecting roads and paths that should bind together the separate fields1 can actually undermine force and decision of character4 ,in later years when we consider the results of school methods upon our own character we can see the weakness of a system of education which lacks concentration1 a weakness which shows itself in a lack of retentiveness and of ability to use acquired knowledge4 ,we are only too frequently reminded of the loose and scrappy state of our acquired knowledge by the ease with which it eludes the memory when it is needed4 ,to escape from this disagreeable consciousness in after years1 we begin to spy out a few of the mountain peaks of memory which still give evidence of submerged continents4 ,around these islands we begin to collect the wreckage of the past and the accretions of later study and experience4 ,a thoughtful person naturally falls into the habit of collecting ideas around a few centers1 and of holding them in place by links of association4 ,in ,american history1 for instance1 it is inevitable that our knowledge becomes congested in certain important epochs1 or around the character and life of a few typical persons4 ,the same seems to be true also of other studies1 as geography and even geometry4 ,the failure to acquire proper habits of thinking is also exposed by the experience of practical life4 ,in life we are compelled to see and respect the causal relations between events4 ,we must calculate the influences of the stubborn forces and facts around us4 ,but in school we often have so many things to learn that we have no time to think4 ,at least half the meaning of things lies not in themselves1 but in their relations and effects4 ,therefore1 to get ideas without getting their significant relations1 is to encumber the mind with ill-digested material4 ,a sensible man of the world has little respect for this kind of learning4 ,one reason why knowledge is so poorly understood and remembered is because its real application to other branches of knowledge1 whether near or remote1 is so little observed and fixed4 ,looking back upon our school studies we often wonder what botany1 geometry1 and drawing have to do with each other and with our present needs4 ,each subject was so compactly stowed away on a shelf by itself that it is always thought of in that isolation1--like ,hammerfest or the ,falkland ,islands in geography1--out of the way places4 ,are the various sciences so distinct and so widely separated in nature and in real life as they are in school8 ,an observant boy in the woods will notice important relations between animals and plants1 between plants1 soil1 and seasons that are not referred to in the text-books4 ,in a carpenter shop he will observe relations of different kinds of wood1 metals1 and tools to each other that will surprise and instruct him4 ,in the real life of the country or town the objects and materials of knowledge1 representing the sciences of nature and the arts of life1 are closely jumbled together and intimately dependent upon each other4 ,the very closeness of causal and local connections and the lack of orderly arrangement shown by things in life make it necessary in schools to classify and arrange into sciences4 ,but it is a vital mistake to suppose that the knowledge is complete when classified and learned in this scientific form4 ,classification and books are but a faulty means of getting a clear insight into nature and human life or society4 ,knowledge should not only be mastered in its scientific classifications but also constantly referred back to things as seen in practical life and closely traced out and fixed in those connections4 ,the vital connections of different studies with each other are best known and realized by the study of nature and society4 ,in later life we are convinced at every turn of the need of being able to recognize and use knowledge outside of its scientific connections4 ,a lawyer finds many subjects closely mingled and causally related in his daily business which were never mentioned together in textbooks4 ,the ordinary run of cases will lead him through a kaleidoscope of natural science1 human life1 commerce1 history1 mathematics1 literature1 and law1 not to speak of less agreeable things4 ,but the same is true of a physician1 merchant1 or farmer1 in different ways4 ,shall we answer to all this that schools were never designed to teach such things8 ,they belong to professions or to the school of life1 etc4 ,but it is not simply in professions and trades that we find this close mingling and dependence of the most divergent sorts of knowledge1 this unscientific mixing of the sciences4 ,everywhere knowledge1 however well classified1 is one-sided and misleading1 which does not conform to the conditions of real life4 ,a wise mother in her household has a variety of problems to meet4 ,from cellar to garret1 from kitchen to library1 from nursery to drawing-room1 her good sense must adapt all sorts of knowledge to real conditions4 ,in bringing up her children she must understand physical and mental orders and disorders4 ,she must judge of foods and cooking1 of clothing1 as to taste1 comfort1 and durability2 of the exercises and employments of children1 etc4 ,whether she is conscious of it or not1 she must mingle a knowledge of chemistry1 psychology1 physiology1 medicine1 sanitation1 the physics of light and air1 with the traditional household virtues in a sort of universal solvent from which she can bring forth all good things in their proper time and place4 ,as ,spencer says1 education should be a preparation for complete living2 or1 according to the old ,latin maxim1 we learn non scholae sed vitae4 ,the final test of a true mastery and concentration of knowledge in the mind is the ability to use it readily in the varied and tangled relations of actual experience4 ,we are accustomed to take refuge behind the so-called mental discipline that results from studies1 whether or not anything is remembered that bears upon the relations of life4 ,there are doubtless certain formal habits of mind that result from study even though1 like ,latin1 it is cast aside as an old garment at the end of school days4 ,transferring our argument then to this ground1 is there any habit of thinking more valuable than that bent of mind which is not satisfied with the mere memorizing of a fact but seeks to interpret its value by judging of its influence upon other facts and their influence upon it8 ,no subject is understood by itself nor even by its relation to other facts in the same science1 but by its relation to the whole field of knowledge and experience4 ,unless it can be proven that the study of relations is above the schoolboy capacity1 it is doubtful if there is any mental habit so valuable at the close of school studies as the disposition to think and ponder1 to trace relations4 ,the relations which are of interest and vital importance are those which in daily life bind all the realms of science into a network of causally connected parts4 ,the multiplication of studies in the common school in recent years will soon compel us to pay more attention to concentration or the mutual relation of knowledges4 ,there is a resistless tendency to convert the course of studies into an encyclopedia of knowledge4 ,to perceive this it is only necessary to note the new studies incorporated into the public school within a generation4 ,drawing1 natural science1 gymnastics1 and manual training are entirely new1 while language lessons1 history1 and music have been expanded to include much that is new for lower grades4 ,still other studies are even now seeking admission1 as modern languages1 geometry1 and sewing4 ,in spite of all that has been said by educational reformers against making the acquisition of knowledge the basis of education1 the range and variety of studies has been greatly extended and chiefly through the influence of the reformers4 ,this expansive movement appears in schools of all grades4 ,the secondary and fitting schools and the universities have spread their branches likewise over a much wider area of studies4 ,we are in the full sweep of this movement along the whole line and it has not yet reached its flood4 ,the simplicity of the old course both in the common school and in higher institutions is in marked contrast to the present multiplicity4 ,it was a narrow current in which education used to run1 but it was deep and strong4 ,in higher institutions the mastery of ,latin and of ,latin authors was the sine qua non4 ,in the common school arithmetic was held in almost equal honor4 ,strong characters have often been developed by a narrow and rigid training along a single line of duty as is shown in the case of the ,jesuits1 the ,humanists1 and the more recent devotees of natural science4 ,as contrasted with this1 the most striking feature of our public schools now is their shallow and superficial work4 ,it is probable that the teaching in lower grades is better than ever before1 but as the tasks accumulate in the higher grades there is a great amount of smattering4 ,the prospect is1 however1 that this disease will grow worse before a remedy can be applied4 ,the first attempt to cultivate broader and more varied fields of knowledge in the common school must necessarily exhibit a shallow result4 ,teachers are not familiar with the new subjects1 methods are not developed1 and the proper adjustments of the studies to each other are neglected4 ,no one who is at all familiar with our present status will claim that drawing1 natural science1 geography1 and language are yet properly adjusted to each other4 ,the task is a difficult one1 but it is being grappled with by many earnest teachers4 ,it is obvious that the first serious effort to remedy this shallowness will be made by deepening and intensifying the culture of the new fields4 ,the knowledge of each subject must be made as complete and detailed as possible4 ,well-qualified teachers and specialists will of course accomplish the most4 ,they will zealously try to teach all the important things in each branch of study4 ,but where is the limit8 ,the capacity of children6 ,and it will not be long before philanthropists1 physicians1 reformers1 and all the friends of mankind will call a decisive halt4 ,children were not born simply to be stuffed with knowledge1 like turkeys for a ,christmas dinner4 ,it appears1 therefore1 that we must steer between ,scylla and ,charybdis1 or that we are in a first-class educational dilemma4 ,this conviction is strengthened by the reflection that there is no escape from fairly facing the situation4 ,having once put our hand to the plow we can not look back4 ,the common school course has greatly expanded in recent years and there is no probability that it will ever contract4 ,it has expanded in response to proper universal educational demands4 ,for we may fairly believe that most of the studies recently incorporated into the school course are essential elements in the education of every child that is to grow up and take a due share in our society4 ,it is too late to sound the retreat4 ,the educational reformers have battled stoutly for three hundred years for just the course of study that we are now beginning to accept4 ,the edict can not be revoked1 that every child is entitled to an harmonious and equable development of all its human powers1 or as ,herbart calls it1 a harmonious culture of many-sided interests4 ,the nature of every child imperatively demands such broad and liberal culture1 and the varied duties and responsibilities of the citizen make it a practical necessity4 ,no narrow1 one-sided culture will ever equip a child to act a just part in the complex social1 political1 and industrial society of our time4 ,but the demand for depth of knowledge is just as imperative as that for comprehensiveness4 ,it is clear that two serious dangers threaten the quality of our education3 ,first1 loose and shallow knowledge2 second1 overloading with encyclopedic knowledge4 ,what can concentration do to remedy the one and check the other8 ,the cure for these two evils will be found in so adjusting the studies to each other1 in so building them into each other1 as to secure a mutual support4 ,the study of a topic not only as it is affected by others in the same subject1 but also by facts and principles in other studies1 as an antidote against superficial learning4 ,in tracing these causal relations1 in observing the resemblances and analogies1 the interdependence of studies1 as geography1 history1 and natural science1 a thoughtfulness and clearness of insight are engendered quite contrary to loose and shallow study4 ,secondly1 concentration at once discards the idea of encyclopedic knowledge as an aim of school education4 ,it puts a higher estimate upon related ideas and a lower one upon that of complete or encyclopedic information4 ,all the cardinal branches of education indeed shall be taught in the school1 but only the essential1 the typical1 will be selected and an exhaustive knowledge of any subject is out of the question4 ,concentration will put a constant check upon over-accumulation of facts1 and will rather seek to strengthen an idea by association with familiar things than to add a new fact to it4 ,no matter how thorough and enthusiastic a specialist one may be1 he is called upon to curtail the quantity of his subject and bring it into proper dependence upon other studies4 ,historically considered the principle of concentration has been advocated and emphasized by many writers and teachers4 ,the most striking and decided attempt to apply it was made by ,jacotot in the first quarter of this century and had great success in ,france4 ,mr4 ,joseph ,payne1 in interpreting ,jacotot 7,lectures on the ,science and ,art of ,ed4 p4 #cci71 lays down as his main precept1 ,learn something thoroughly and refer everything else to it4 ,he emphasized above everything else clearness of insight and connection between the parts of knowledge4 ,it was principally applied to the study of languages and called for perfect memorizing by incessant repetition and rigid questioning by the teacher to insure perfect understanding1 in the first instance1 of new facts acquired2 and secondly1 firm association with all previous knowledge4 ,jacotot and his disciples reached notable results by an heroic and consistent application of this principle and some of our present methods in language are based upon it4 ,but on the whole the principle was only partially and mechanically applied4 ,its aim was primarily intellectual1 even linguistic1 not moral4 ,there was no philosophical effort made to determine the relative value of studies and thus find out what study or series of studies best deserved to take the leading place in the school course4 ,the importance of interest1 as a means of rousing mental vigor and as a criterion for selecting concentrating materials suited to children at different ages1 was overlooked4 ,a kind of concentration has long been practiced in ,germany and to a considerable extent in our own schools which is known as the concentric circles4 ,in our schools it is illustrated by the treatment of geography1 grammar1 and history4 ,in beginning the study of geography in the third or fourth grade it has been customary to outline the whole science in the first primary book4 ,the earth as a whole and its daily and yearly motion1 the chief continents and oceans1 the general geographical notions1 mountain1 lake1 river1 etc41 are briefly treated by definition and illustration4 ,having completed this general framework of geographical knowledge during the first year1 the second year1 or at least the second book1 takes up the same round of topics again and enters into a somewhat fuller treatment of continents1 countries1 states1 and political divisions4 ,the last two years of the common school may be spent upon a large1 complete geography2 which1 with larger1 fuller maps and more names1 gives also a more detailed account of cities1 products1 climate1 political divisions1 and commerce4 ,finally1 physical geography is permitted to spread over much the same ground from a natural-science standpoint1 giving many additional and interesting facts and laws concerning zones1 volcanoes1 ocean-beds and currents1 atmospheric phenomena1 geologic history1 etc4 ,the same earth1 the same lands and oceans1 furnish the outline in each case1 and we travel over the same ground three or four times successively1 each time adding new facts to the original nucleus4 ,there is an old proverb that repetition is the mother of studies1 and here we have a systematic plan for repetition1 extending through the school course1 with the advantage of new and interesting facts to add to the grist each time it is sent through the mill4 ,it is an attractive plan at first sight1 but if we appeal to experience1 are we not reminded rather that it was dull repetition of names1 boundaries1 map questions1 location of places1 etc41 and after all not much detailed knowledge was gained even in the higher grades8 ,again1 is it not contrary to reason to begin with definitions and general notions in the lower grades and end up with the interesting and concrete in the higher8 ,in language lessons and grammar it has been customary to learn the kinds of sentence and the parts of speech in a simple form in the third and fourth grades and in each succeeding year to review these topics1 gradually enlarging and expanding the definitions1 inflections1 and constructions into a fuller etymology and syntax4 ,in ,united ,states history we are beginning to adopt a similar plan of repetitions1 and the frequent reviews in arithmetic are designed to make good the lack of thoroughness and mastery which should characterize each successive grade of work4 ,the course of religious instruction given in ,european schools is based upon the same reiteration year by year of essential religious ideas4 ,the whole plan1 as illustrated by different studies1 is based upon a successive enlargement of a subject in concentric circles with the implied constant repetition and strengthening of leading ideas4 ,a framework of important notions in each branch is kept before the mind year after year1 repeated1 explained1 enlarged1 with faith in a constantly increasing depth of meaning4 ,there is no doubt that under good teaching the principle of the concentric circles produces some excellent fruits1 a mastery of the subject1 and a concentration of ideas within the limits of a single study4 ,the disciples of ,herbart1 while admitting the merits of the concentric circles1 have subjected the plan to a severe criticism4 ,they say it begins with general and abstract notions and puts off the interesting details to the later years1 while any correct method with children will take the interesting particulars first1 will collect abundant concrete materials1 and by a gradual process of comparison and induction reach the general principles and concepts at the close4 ,it inevitably leads to a dull and mechanical repetition instead of cultivating an interesting comparison of new and old and a thoughtful retrospect4 ,it is a clumsy and distorted application of the principle of apperception1 of going from the known to the unknown4 ,instead of marching forward into new fields of knowledge with a proper basis of supplies in conquered fields1 it gleans again and again in fields already harvested4 ,for this reason it destroys a proper interest by hashing up the same old ideas year after year4 ,finally the concentric circles are not even designed to bring the different school studies into relation to each other4 ,at best they contribute to a more thorough mastery of each study4 ,they leave the separate branches of the course isolated and unconnected1 an aggregation of unrelated thought complexes4 ,true concentration should leave them an organic whole of intimate knowledge-relations1 conducing to strength and unity of character4 ,there is a growing conviction among teachers that we need a closer articulation of studies with one another4 ,the expansion of the school course over new fields of knowledge and the multiplication of studies already discussed compels us to seek for a simplification of the course4 ,a hundred years ago1 yes1 even fifty years ago1 it was thought that the extension of our territory and government to the present limits would be impossible4 ,it was plainly stated that one government could never hold together people so widely separated4 ,mr4 ,fiske says3 7,the ,critical ,period of ,am4 ,hist41 p4 #fj7 ,even with all other conditions favorable1 it is doubtful if the ,american ,union could have been preserved to the present time without the railroad4 ,railroads and telegraphs have made our vast country1 both for political and for social purposes1 more snug and compact than little ,switzerland was in the middle ages or ,new ,england a century ago4 ,the analogy between the realm of government and of knowledge is not at all complete but it suggests at least the change which is imperatively called for in education4 ,in education as well as in commerce there must be trunk lines of thought which bring the will as monarch of the mind into close communication with all the resources of knowledge and experience4 ,indeed in the mind of a child or of an adult there is much stronger necessity for centralization than in the government and commerce of a country4 ,the will should be an undisputed monarch of the whole mental life4 ,it is the one center where all lines of communication meet4 ,london is not so perfect a center for the commerce and finance of ,england as is the conscious ego 7smaller than a needle's point7 for all its forms of experience4 ,besides the central trunk lines of knowledge in history and natural science there are branches of study which are tributary to them1 which serve also as connecting chains between more important subjects4 ,reading1 for instance1 is largely a relative study4 ,not only is the art of reading merely a preparation for a better appreciation of history1 geography1 arithmetic1 etc41 but even the subject-matter of reading lessons is now made largely tributary to other studies4 ,the supplementary readers consist exclusively of interesting matter bearing upon geography1 history1 and natural science4 ,it is a fact that reading is becoming more and more a relative study1 and selections are regularly made to bear on other school work4 ,geography especially serves to establish a network of connections between other kinds of knowledge4 ,it is a very important supplement to history4 ,in fact history cannot dispense with its help4 ,geography lessons are full of natural science1 as with plants1 animals1 rocks1 climate1 inventions1 machines1 and races4 ,indeed there are few if any school studies which should not be brought into close and important relations to geography4 ,again the more important historical and scientific branches not only receive valuable aid from the tributary studies but they abundantly supply such aid in return4 ,language lessons should receive all their subject-matter from history and natural science4 ,while the language lessons are working up such rich and interesting materials for purposes of oral and written language1 the more important branches are also illustrated and enriched by the new historical and scientific subjects thus incidentally treated4 ,an examination of these mutual relations and courtesies between studies may discover to us the fact that we are now unconsciously or thoughtlessly duplicating the work of education to a surprising extent4 ,for example1 by isolating language lessons and cutting them off from communication with history1 geography1 and natural science1 we make a double or triple series of lessons necessary where a single series would answer the purpose4 ,moreover1 by excluding an interesting subject-matter derived from other studies1 the interest and mental life awakened by language lessons are reduced to a minimum4 ,interest is not only awakened by well selected matter taken from other branches but the relationships themselves between studies1 whether of cause and effect as between history and geography1 or of resemblance as between the classifications in botany and grammar--the relations themselves are matters of unusual interest to children4 ,many teachers have begun to realize in some degree the value of these relations1 their effect in enlivening studies1 and the better articulation of all kinds of knowledge in the mind4 ,but as yet all attempts among us to properly relate studies are but weak and ineffective approaches toward the solution of the great problem of concentration4 ,the links that now bind studies together in our work are largely accidental and no great stress has been laid upon their value1 but if concentration is grappled with in earnest it involves relations at every step4 ,not only are the principal and tributary branches of knowledge brought into proper conjunction1 but there is constant forethought and afterthought to bring each new topic into the company of its kindred1 near and remote4 ,the mastery of any topic or subject is not clear and satisfactory till the grappling hooks that bind it to the other kinds of knowledge are securely fastened4 ,concentration on a large scale and with consistent thoroughness has been attempted in recent years by the scholars and teachers of the ,herbart school4 ,it is based upon moral character as the highest aim1 and upon a correlation of studies which attributes a high moral value to historical knowledge and consequently places a series of historical materials in the center of the school course4 ,the ability of the school to affect moral character is not limited to the personal influence of the teacher and to the discipline and daily conduct of the children2 but instruction itself1 by illustrating and implanting moral ideas1 and by closely relating all other kinds of knowledge to the historical series1 can powerfully affect moral tendency and strength4 ,if historical matter of the most interesting and valuable kind be selected for the central series1 and the natural sciences and formal studies be closely associated with it1 there will be harmony and union between the culture elements of the school course4 ,,the ,,culture ,,epochs4 ,the problem that confronts us at the outset1 when preparing a plan of concentration1 is how to select the best historical 7moral educative7 materials1 which are to serve as the central series of the course4 ,the culture epochs 7cultur-historische ,stufen7 are1 according to the ,herbartians1 the key to the situation4 7,this subject was briefly discussed under ,interest47 ,according to the theory of the culture epochs1 the child1 in its growth from infancy to maturity1 is an epitome of the world's history and growth in a profoundly significant sense for the purpose of education4 ,from the earliest history of society and of arts1 from the first simple family and tribal relations1 and from the time of the primitive industries1 there has been a series of upward steps toward our present state of culture 7social1 political1 and economic life74 ,some of the periods of progress have been typical for different nations or for the whole race2 for example1 the stone age1 the age of barbarism1 the age of primitive industries1 the age of nomads1 the heroic age1 the age of chivalry1 the age of despotism1 the age of conquest1 wars of freedom1 the age of revolution1 the commercial age1 the age of democracy1 the age of discovery1 etc4 ,what relation the leading epochs of progress in the race bear to the steps of change and growth in children1 has become a matter of great interest in education4 ,the assumption of the culture epochs is that the growth of moral and secular ideas in the race1 represented at its best1 is similar to their growth in children1 and that children may find in the representative historical periods select materials for moral and intellectual nurture and a natural access to an understanding of our present condition of society4 ,the culture epochs are those representative periods in history which are supposed to embody the elements of culture suited to train the young upon in their successive periods of growth4 ,goethe says1 ,childhood must always begin again at the first and pass through the epochs of the world's culture4 ,herbart says1 ,the whole of the past survives in each of us1 and again1 ,the receptivity 7of the child7 changes continually with progress in years4 ,it is the function of the teacher to see to it that these modifications advance steadily in agreement with these changes 7in the world's history74 ,ziller has attempted more fully to justify this culture-historical course of instruction on the ground of a certain predisposition of the child's mental growth for this course4 ,again1 ,we are to let children pass through the culture development of mankind with accelerated speed4 ,herbart says1 ,the treasure of advice and warning1 of precept and principle1 of transmitted laws and institutions1 which earlier generations have prepared and handed down to the latter1 belongs to the strongest of psychological forces4 ,that is1 choice historical illustrations produce a weighty effect upon the minds of children1 if selected from those epochs which correspond to a child's own periods of growth4 ,the culture epochs imply an intimate union between history and natural science1 the two main branches of knowledge1 at every step4 ,the isolation between these studies1 which has often appeared and is still strong1 is unnatural and does violence to the unity of education historically considered4 ,men at all times have had physical nature in and around them4 ,every child is an intimate blending of historical and physical 7natural science7 elements4 ,the culture epochs illustrate a constant change and expansion of history and natural science together and in harmony 7despite the conflict between them74 ,as men have progressed historically and socially from age to age their interpretation of nature has been modified with growing discovery1 insight1 invention1 and utilization of her resources4 ,children also pass through a series of metamorphoses which are both physical and psychological1 changing temper and mental tendency as the body increases in vigor and strength4 ,the culture epochs1 by beginning well back in history1 with those early epochs which correspond to a child's early years and tracing up the steps of progress in their origin and growth1 pave the way for a clear insight into our present state of culture1 which is a complex of historical and natural science elements4 ,it is comparatively easy for us to see that to understand the present political1 economic1 and social conditions of the ,united ,states we are compelled to go back to the early settlements with their simple surroundings and slowly trace up the growth and increasing complexity of government1 religion1 commerce1 manufactures1 and social life4 ,the theory of the culture epochs implies that the child began where primitive man began1 feels as he felt1 and advances as he advanced1 only with more rapid strides2 that as his physique is the hereditary outcome of thousands of years of history1 and his physical growth the epitome of that development1 so his mental progress is related to the mind progress of his ancestry4 ,they go still further and assume that the subject-matter of the leading epochs is so well adapted to the changing phases and impulses of child life that there is a strong predisposition in children in favor of this course1 and that the series of historical object lessons stirs the strongest intellectual and moral interests into life4 ,as a theory the culture epochs may seem too loose and unsubstantial to serve as the basis for such a serious undertaking as the education of children to moral character4 ,there is probably no exact agreement as to what the leading epochs of the world's history are1 nor of the true order of succession even of those epochs which can be clearly seen4 ,the value of this theory is rather in its suggestiveness to teachers in their efforts to select suitable historical materials for children not in any exact order but approximately4 ,so far as we are informed no one has yet tried to prove1 in logical form1 the necessary correspondence between the epochs of history and the periods of growth in children4 ,it is rather an instinct which has been felt and expressed by many great writers4 ,the real test of the value of this theory is not so much in a positive argument as in a general survey of the educational materials furnished by the historical epochs1 and an experimental use of them in schools to see whether they are suited to the periods of child growth4 ,there are1 however1 certain limits to the theory of race progress that need to be drawn at once4 ,it is easy to perceive that not all races have left such epochs behind them1 because some are still in barbarism2 others have advanced to a considerable height and then retrograded4 ,of those which have advanced with more or less steadiness for two thousand years1 like ,england1 ,france1 and ,germany1 not every period of their history contains valuable culture elements4 ,the great epochs are not clearly distinguishable in their origin and ending4 ,again1 only those periods whose deeds1 spirit1 and tendency have been well preserved by history or1 still better1 have found expression in the work of some great poet or literary artist1 can supply for children the best educative material4 ,the culture epochs of history can be of no service to us in schools except as they have been suitably described by able writers4 ,in history and literature1 as handed down to us by the great literary artists1 many of the culture epochs have been portrayed by a master hand4 ,in the ,iliad1 ,homer gives us vivid and delightfully attractive scenes from life in the heroic age4 ,the historical parts of the ,old ,testament furnish clear and classic expression to great typical historical scenes as illustrated in the lives of ,abraham1 ,joseph1 ,moses1 ,joshua1 ,david1 and ,solomon4 ,the chief poets have expended a full measure of their art in presenting to posterity attractive events from striking epochs of the world's history4 ,homer1 ,virgil1 ,dante1 ,tennyson1 and ,longfellow have left for us such historical paintings as the ,iliad1 ,odyssey1 the ,aeneid1 the ,divine ,comedy1 ,idyls of a ,king1 ,miles ,standish1 etc4 ,some of the best historians also have described such epochs of history in scarcely less attractive form4 ,xenophon's ,anabasis1 ,livy's ,punic ,wars1 ,plutarch's ,lives1 ,caesar's ,gallic ,wars1 the best biographies of ,charlemagne1 ,columbus1 ,luther1 ,cromwell1 ,washington1 are designed to give us a clear view of some of the great typical characters and events of history4 ,some of the leading novelists and imaginative writers in prose have performed a like service4 ,hypatia1 ,ivanhoe1 ,last ,days of ,pompeii1 ,romola1 ,uarda1 and ,robinson ,crusoe are examples4 ,the story of ,siegfried1 of ,king ,arthur1 of ,bayard1 of ,tell1 of ,bruce1 of ,alfred1 and the heroic myths of ,greece1 all bring out representative figures of the mythical age4 ,the typical epochs of the world's struggle and progress are reflected1 therefore1 in the literary masterpieces of great writers1 whether poets1 historians1 biographers1 or novelists4 ,the simplest and choicest of these literary and historical materials1 selected1 arranged1 and adapted for children1 have been regarded by some thinkers as the strongest and best meat that can be supplied to children during their periods of growth4 ,the history of each nation that has had a progressive civilization contains some such elements and masterpieces4 ,it would be fortunate for each nation if it could find first in its own history all such leading epochs and corresponding materials4 ,then it could draw upon the historical and literary resources of other countries to complete and round out the horizon of thought4 ,since the best materials selected from history are calculated to build a strong foundation of moral ideas and sentiments1 this carefully selected historical series of studies has been chosen as the basis for a concentration of all the studies of the school course4 ,ziller1 as a disciple of ,herbart1 was the first to lay out a course of study for the common school with history materials as a central series1 based upon the idea of the culture epochs4 ,since religious instruction drawn from the ,old and ,new ,testament has always been an important study in ,german schools1 he established a double historical series4 ,the first was scriptural1 representing the chief epochs of ,jewish and ,christian history from the time of ,abraham to the ,reformation2 the second was national ,german history from the early traditional stories of ,thuringia and the ,saxon kings down to the ,napoleonic wars and the entry of ,emperor ,william into ,paris in #ahga4 ,it should be remarked that in the first and second grade religious instruction does not appear in regular form1 but in devotional exercises1 ,christmas stories1 etc4 ,fairy stories and ,robinson ,crusoe are the chief materials used in the first and second grades1 so that the regular historical series begin in the third4 ,the two lines of religious and secular history are designed to illustrate for each grade corresponding epochs of national history1 both ,jewish and ,german4 ,the parallel series stand as follows3 ,religious4 ,secular4 #ast ,grade4 ,fairytales4 #bnd ,grade4 ,robinson ,crusoe4 #c;d ,grade4 ,the patriarchs1 ,stories of ,thuringia4 ,abraham1 ,joseph1 ,moses4 #dth ,grade4 ,judges and ,kings4 ,the ,nibelungen ,song1 ,samuel1 ,saul1 ,david1 ,siegfried4 ,solomon4 #eth ,grade4 ,life of ,christ4 ,henry ,i41 ,charlemagne1 ,boniface1 ,armenius4 #fth ,grade4 ,life of ,christ4 ,teutonic migrations1 ,crusades1 ,attila1 ,barbarossa1 ,rudolph4 #gth ,grade4 ,life of ,paul4 ,discovery of ,america1 ,reformation1 ,thirty ,years' ,war4 #hth ,grade4 ,life of ,luther4 ,frederick the ,great1 ,wars against ,napoleon1 ,william ,i4 ,the above outline is ,ziller's plan1 modified by ,professor ,rein4 ,in each grade is selected a body of classical or choice historical materials1 representing a great period of ,german as well as of ,jewish or ,christian life1 and especially suited to interest and instruct children1 while illustrating moral ideas and deepening moral convictions4 ,the body of historical narrative selected for any one grade is calculated to form a center or nucleus for concentrating all the studies of that year4 ,reading1 language1 geography1 drawing1 music1 and arithmetic largely spring out of and depend upon this historical center1 while they are also bound to each other by many links of connection4 ,a full course for the eight grades of the common school1 with this double historical series as a nucleus1 has been carefully worked out and applied by ,professor ,rein and his associates4 ,it has been applied also with considerable success in a number of ,german schools4 ,this great undertaking has had to run the gauntlet of a severe criticism4 ,its fundamental principles1 as well as its details of execution1 have been sharply questioned4 ,but a long-continued effort1 extending through many years1 by able and thoroughly-equipped teachers1 to solve one of the greatest problems of education1 deserves careful attention4 ,the general theory of concentration1 the selection and value of the materials1 the previous history of method1 and the best present method of treating each subject1 with detailed illustrations1 are all worked out with great care and ability4 ,the ,jewish and ,german historical materials1 which are made the moral-educative basis of the common school course by the ,herbartians1 can be of no service to us except by way of example4 ,neither sacred nor ,german history can form any important part of an ,american course of study4 ,religious instruction has been relegated to the church1 and ,german history touches us indirectly if at all4 ,the epochs of history from which ,american schools must draw are chiefly those of the ,united ,states and ,great ,britain4 ,france1 ,germany1 ,italy1 and ,greece may furnish some collateral matter1 as the story of ,tell1 of ,siegfried1 of ,alaric1 and of ,ulysses2 but some of the leading epochs must be those of our own national history4 ,has the ,english-speaking race in ,north ,america passed through a series of historical epochs which1 on account of their moral-educative worth1 deserve to stand in the center of a common school course8 ,is this history adapted to cultivate the highest moral and intellectual qualities of children as they advance from year to year8 ,there are few1 if any1 single nations whose history could furnish a favorable answer to this question4 ,the ,english in ,america began their career so late in the world's history and with such advantages of previous ,european culture that several of the earlier historical epochs are not represented in our country4 ,but perhaps ,great ,britain and ,europe will furnish the earlier links of a chain whose later links were firmly welded in ,america4 ,the history of our country since the first settlements less than three hundred years ago is by far the best epitome of the world's progress in its later phases that the life of any nation presents4 ,on reaching the new world the settlers began a hand-to-hand1 tooth-and-nail conflict with hard conditions of climate1 soil1 and savage4 ,the simple basis of physical existence had to be fought for on the hardest terms4 ,the fact that everything had to be built up anew from small beginnings on a virgin soil gave an opportunity to trace the rise of institutions from their infancy in a ,puritan dwelling or in a town meeting till they spread and consolidated over a continent4 ,in this short time the people have grown from little scattered settlements to a nation1 have experienced an undreamed-of material expansion2 have passed through a rapid succession of great political struggles1 and have had an unrivaled evolution of agriculture1 commerce1 manufactures1 inventions1 education1 and social life4 ,all the elements of society1 material1 religious1 political1 and social have started with the day of small things and have grown up together4 ,there is little in our history to appeal to children below the fourth grade1 that is1 below ten years2 but from the beginning of the fourth grade on1 ,american history is rich in moral-educative materials of the best quality and suited to children4 ,we are able to distinguish four principal epochs3 #a4 ,the age of pioneers1 the ocean navigators1 like ,columbus1 ,drake1 and ,magellan1 and the explorers of the continent like ,smith1 ,champlain1 ,la,salle1 and ,fremont4 #b4 ,the period of settlements1 of colonial history1 and of ,french and ,indian wars4 #c4 ,the ,revolution and life under the ,articles of ,confederation till the adoption of the ,constitution4 #d4 ,self-government under the ,union and the growth and strengthening of the federal idea4 ,while drawing largely upon general history for a full and detailed treatment of a few important topics in each of these epochs1 we should make a still more abundant use of the biographical and literary materials furnished by each4 ,the concentration of school studies1 with a historical series suggested by the culture epochs as a basis1 would utilize our ,american history1 biography1 and literature in a manner scarcely dreamed of heretofore4 ,we shall attempt to illustrate briefly this concentration of studies about materials selected from one of the culture epochs4 ,take1 for example1 the age of pioneers from which to select historical subject-matter for children of the fourth and fifth grades4 ,it comprehends the biographies of eminent navigators and explorers1 pioneers on land and sea4 ,it describes the important undertakings of ,columbus1 ,magellan1 ,cabot1 ,raleigh1 ,drake1 and others1 who were daring leaders at the great period of maritime discovery4 ,the pioneer explorers of ,new ,england and the other colonies bring out strongly marked characters in the preparatory stage of our earliest history4 ,smith1 ,champlain1 ,winthrop1 ,penn1 ,oglethorpe1 ,stuyvesant1 and ,washington are examples4 ,in the ,mississippi valley ,de ,soto1 ,la ,salle1 ,boone1 ,lincoln1 and ,robertson1 are types4 ,still farther west ,lewis and ,clarke1 and the pioneers of ,california complete this historical epoch in a series of great enterprises4 ,most of them are pioneers into new regions beset with dangers of wild beasts1 savages1 and sickness4 ,a few are settlers1 the first to build cabins and take possession of land that was still claimed by red men and still covered with forests4 ,the men named were leaders of small bands sent out to explore rivers and forests or to drive out hostile claimants at the point of the sword4 ,any one who has tried the effect of these stories upon children of the fourth grade will grant that they touch a deep native interest4 ,but this must be a genuine and permanent interest to be of educative value4 ,the moral quality in this interest is its virtue4 ,standish1 ,boone1 ,la ,salle1 and the rest were stalwart men1 whose courage was keenly and powerfully tempered4 ,they were leaders of men by virtue of moral strength and superiority4 ,their deeds have the stamp of heroism and in approving them the moral judgments of children are exercised upon noble material4 ,these men and stories constitute an epoch in civilization because they represent that stage which just precedes the first form of settled society4 ,in fact some of the stories fall in the transition stage1 where men followed the plow and wielded the woodman's axe1 or turned to the war-path as occasion required4 ,in every part of the ,united ,states there has been such a period1 and something corresponding to it in other countries4 ,we are prepared to assume1 therefore1 that these historical materials arouse a strong interest1 implant moral ideas1 and illustrate a typical epoch4 ,they are also very real4 ,these men1 especially the land pioneers1 were our own predecessors1 traversing the same rivers1 forests1 and prairies where we now live and enjoy the fruits of their hardihood and labor4 ,let us suppose that such a historical series of stories has its due share of time on the school program and that the stories are properly presented by the teacher and orally reproduced by the pupils4 ,into what relations shall the other studies of the school enter to these historical materials8 ,how shall language1 reading1 geography1 natural science1 and arithmetic be brought into the close relation to history required by the idea of concentration4 ,the oral reproduction of the stories by the children is the best possible oral language drill1 while their partial written review is the basis of much of the regular composition work4 ,language lessons on isolated and unconnected topics can thus be entirely omitted4 ,the element of interest will be added to oral and written language lessons by the use of such lively stories4 ,reading is chiefly tributary to the historical series4 ,such selections should be made for reading lessons as will throw additional light upon pioneer history and its related geography4 ,descriptions of natural scenery and choice selections from our best historians1 as ,irving and ,bancroft1 describing events or men of this period1 should be used for reading lessons4 ,especially the best literary selections are to be utilized1 as the ,landing of the ,pilgrims1 ,webster's and ,everett's orations at ,plymouth1 ,evangeline and ,hiawatha1 ,indian legends and life1 ,miles ,standish1 ,the ,knickerbocker ,history1 and some of the original papers and letters of the early settlers4 ,whatever poems or prose selections from our best literature are found to bear directly or indirectly upon pioneer events1 will add much interest and beauty to the whole subject4 ,a second series of reading materials for these grades would be those masterpieces and traditions of ,european literature1 which are drawn from a corresponding pioneer epoch in those countries2 for example1 ,siegfried in ,germany1 ,alaric in ,italy1 and ,ulysses in ,greece4 ,a selection of reading material along these lines would exhibit much variety of prose and poetry1 history1 and geography4 ,unity would be given to it by the spirit and labors of a typical age and an intimate relation to history at all points established4 ,geography has an equally close relation to history stories4 ,for these grades geography and history cover the same geographical regions4 ,instead of being totally isolated from each other they should be purposely laid out on parallel lines with interlacing topics4 ,north ,america and the ,atlantic ocean are the field of action in both cases4 ,these maritime explorers opened up the geography of this hemisphere at its most interesting stage4 ,no part of the ,atlantic ocean or of its ,north ,american coasts was overlooked by the navigators4 ,the climate1 vegetation and people upon its islands and coasts were curious objects to ,european adventurers4 ,the first pioneers surveyed the eastern coast and the adjacent interior of a new continent1 with its bays1 rivers1 forests1 and mountains4 ,the stories themselves are not intelligible without full geographical explanations1 and the personal interest in the narratives throws a peculiar charm upon the geography4 ,the ,mississippi valley is a great field for both history and geography4 ,it is one of the striking physical features of ,north ,america and the best of stories find their setting in this environment4 ,not a great river of this region but is the scene of one of the stories4 ,the lakes and streams were the natural highways of the explorers and settlers4 ,the mountains obstructed their way1 presenting obstacles but not limits to their enterprise4 ,the great forests housed their game1 concealed their enemies1 and had to be cut down to make space for their homes and cornfields4 ,the prairies farther west were a camping ground for them as well as for the deer and buffalo4 ,there are no important physical features of the great valley that are not touched more or less in detail by the stories4 ,it is the work of the geography of this year to enlarge and complete the pictures suggested by the stories1 to multiply details1 to compare and arrange and to associate with these the facts of our present political and commercial geography4 ,the relation between history and geography is so intimate that it requires some pedagogical skill to determine which of the two should take the lead4 ,but we have already adjudged the history to be by far the more important of the two4 ,its subject-matter is of greater intrinsic interest to children1 and as it already stands in the commanding center of the school course1 we are disposed to bring the geography lessons into close dependence upon it4 ,in these grades natural science or nature study form a necessary complement to the circle of historical and geographical topics treated4 ,many interesting natural-science subjects1 suggested by history and geography1 can not be dealt with satisfactorily in those studies2 for example1 the tobacco plant1 the cactus1 the deer1 the hot springs1 the squirrel1 the mariner's compass4 ,natural science studies begin naturally with the home neighborhood1 with its plants1 trees1 animals1 rocks1 inventions1 and products4 ,but having surveyed and learned many of these things at home in his earlier years1 the child is prepared1 when geography and history begin1 to extend his natural-science information to the larger geographical regions4 ,the history stories and geography suggest a large number of natural-science topics1 so that there is abundant choice of materials while remaining in close connection with those studies4 ,the vegetable and animal life and products of the sea1 suggested by the voyages1 are fishes1 dolphins1 whales1 sea-birds1 shells4 ,other topics are the construction of ships1 the mariner's compass1 and astronomy4 ,the stories of the land pioneers open up a still richer field of natural science study for the common schools4 ,among animals are the beaver1 otter1 squirrel1 coon1 bear1 fox1 wildcat1 deer1 buffalo1 domestic animals1 wild turkeys1 ducks1 pigeons1 eagle1 hawk1 wild bees1 cat-fish1 sword-fish1 turtle1 alligator1 and many more4 ,among native products and fruits are mentioned corn1 pumpkins1 beans1 huckleberries1 grapes1 strawberries1 cranberries1 tobacco1 pawpaw1 mulberry1 haw1 plum1 apple1 and persimmon4 ,of trees are oak1 hickory1 walnut1 cypress1 pine1 birch1 beech1 and others4 ,tools1 instruments1 and inventions are mentioned1 with their uses1 as guns1 ,indian weapons1 compass1 thermometer1 barometer1 boats1 carpenter's tools2 also1 the uses of iron1 lead1 leather1 and many of the simple arts and economies of life1 such as weaving1 tempering of metals1 tanning1 and cooking4 ,the natural wonders of the country1 such as falls1 caves1 hot-springs1 canons1 salt licks1 plains1 interior deserts1 and salt lakes1 kinds of rocks1 soils1 forests and other vegetation1 the phenomena of the weather and differences in climate1 are referred to4 ,all these and other topics from the broad realm of nature are suggested1 any of which may serve as the starting point for a series of science lessons4 ,how far the natural science lessons can heed the suggestions of history and geography and still follow out and develop important science principles1 is one of the great problems for solution4 ,it would seem that the large number of natural-science topics touched upon by the history1 when increased by the variety of home objects in nature and by still others called up by the geography work of these years1 would give sufficient variety to the natural science work of the same period4 ,by omitting some of these topics and enlarging upon others1 developing the notions of classes and principles so far as is desirable1 the natural-science lessons may be made sufficiently scientific without losing the close relation to the central subject-matter for the year4 ,there is no doubt but the science-lessons will add greatly to many topics suggested by the stories and will bring the whole realm of nature into close relation to history and geography4 ,the subjects thus far discussed1 that may be brought into close relation to the central stories1 are oral and written language1 reading and literature1 geography1 and the natural sciences4 ,the connection between these branches are numerous and strong at every step4 ,drawing has a very intimate and important relation to the objects described in history1 natural science1 arithmetic1 and geography2 while the songs learned should express in those poetic and rhythmic forms which appeal so strongly to the feelings1 many of the noblest ideas suggested by travel1 scenery1 history1 and the experiences of home life4 ,arithmetic1 finally1 seems to stand like an odd sheep among the studies4 ,it is certainly the least social of the common school branches4 ,while avoiding all forced connection between arithmetic and other studies1 we shall find some points where the relations are simple and clear4 ,children in the first grade should see numbers in the leaves1 flowers1 trees1 and animals they study4 ,at the beginning of the first grade this would be a good informal way of beginning numbers4 ,the value of objects in first and second grade number is so great that it is only a question as to how far the objects suggested by other lessons may be used4 ,but we are speaking of concentration in the fourth and fifth grades4 ,in the stories and in geography we deal with journeys up great rivers1 with the height of mountains1 with the extent of valleys and lakes1 with regular forts1 mounds1 and enclosures1 with companies and bodies of men1 with railroads1 cities1 and agricultural products1 and with many other topics which suggest excellent practical problems in arithmetic for these grades4 ,all such careful arithmetical computations add clearness and definiteness to historical and geographical ideas4 ,the natural sciences have been so little systematically taught in our common schools1 that we are scarcely able to realize what connection may be made between them and arithmetic4 ,we know that in the advanced study and applications of some of the natural sciences1 mathematics is an essential part4 ,a brief retrospect will make it appear that the history stories1 natural sciences1 and geography1 with the more formal studies1 such as reading1 language1 and arithmetic1 may be brought into a close organic harmony4 ,each of them depends upon and throws light upon the other2 and while the connections are natural1 not forced1 there is a concentration upon the central historical and literary matter that makes moral character the highest aim of teaching4 ,since real concentration is practically a new educational undertaking1 it involves a number of unsolved subordinate problems2 for instance1 how far shall science lessons1 grammar1 and geography follow their own principles of selection1 based on the nature and scientific arrangement of their materials1 while keeping up the dependence upon and connections with the central subject4 ,but if concentration is a true principle of education1 it is evident that none of these problems can be solved until concentration has been agreed upon and made fundamental4 ,in this case those teachers who are trying to lay out courses of study in geography1 natural science1 or history1 without regard to the relation of studies to each other1 will have most of their work to do over again4 ,a little reflection will convince us1 perhaps1 that a year's work thus concentrated will produce a much more powerful and lasting impression upon children than the loose aggregation of facts which is usually collected during a year's work4 ,not only will the moral effect be intensified1 but the close dependence of each study upon the others will be perceptibly felt as valuable and stimulating to the children4 ,if now we can conceive of the eight grades of the common school as eight stages passing naturally from one to another1 each a unit composed of a net-work of well related facts1 but the epochs closely related to each other in a rising series1 from childhood almost to maturity1 or from the beginning of history up to the present state of culture1 we shall be able also to think of education as a succession of powerful culture influences1 that will bring the child to our present standpoint fully conscious of his duties and surroundings4 ,,note4--,a careful criticism of the theory of the culture epochs is found in ,lange's ,apperception translated by the ,herbart club1 published by ,d4 ,c4 ,heath1 p4 #aaj1 etc4 ,,chapter ,v4 ,,induction4 ,we are now prepared to inquire into the mind's method of approach to any and all subjects4 ,we have considered the aim of education1 the value of different subjects as helping toward that aim1 the natural interests which give zest to studies1 and finally the general plan of combining and relating topics so as to bring about unity of purpose and unity of matter in the mind4 ,as a child enters upon the work of acquisition are there any regulatives to guide the process of learning8 ,induction1 or the concept-bearing process1 shows the tendency of our minds to advance from the inspection of particular objects and actions to the understanding of general notions or concepts4 ,the study and analysis of this process casts us forthwith into the midst of psychology1 and calls for a knowledge of that succession and net-work of mental activities discussed in all the psychologies2 sensation1 discrimination1 perception1 analysis and synthesis1 comparison1 judgment1 generalization or concept1 reasoning4 ,an inquiry into these mental activities1 which are among the most important in psychology1 is necessary as a basis of induction and of general method4 ,but even the more profound study of psychology does not necessarily give insight into correct methods of teaching4 ,many great psychologists have had little or no interest in teaching4 ,even eminent specialists in electricity and chemistry have not often been those to draw the immediate practical benefit from their studies4 ,the application of psychology to the work of instruction constitutes a distinct field of inquiry and experiment4 ,the output of the best experimental thinking in this direction may be called pedagogy4 ,the process of induction or concept-building leads the mind1 as above indicated1 through a series of different acts4 ,we may first observe how far the mind is unnaturally inclined to follow this process1 and whether it is a mark of healthy mental action in children and in adults4 ,later we may examine more closely the successive stages in the process itself4 ,to get at the natural process it is well to observe first the action of a child's mind4 ,by analyzing a simple case of a farmer's child we may trace the mental steps in forming a general notion4 ,so long as it has seen no barn except that on its father's farm1 the word barn means to it only that particular object4 ,but when it discovers that one of the neighbors has a similar building called a barn1 it learns to put these different objects under one head1 and the general notion barn as a building for horses1 cattle1 and feed1 gradually rises in the mind4 ,long before the child is six years old 7school age7 it may have seen enough of such barns for the general notion to be distinctly formed4 ,by observing different objects1 by comparing and grouping similar things together1 it has formed a general notion in a regular process of induction1 and that without any help from teachers4 ,at two and three years of age1 or as soon as a child begins to recognize and name new objects 7because of their resemblance to things previously seen7 this tendency to concept-building is manifest4 ,another illustration3 ,the child has seen the family horse several times till the word horse becomes associated with that animal4 ,while out walking it sees another horse1 and pointing its finger says horse4 ,the memory of the first horse and the similarity calls forth the natural conclusion that this is a horse1 though it may not be able to formulate the sentence4 ,more horses are seen and compared till the word becomes the name of a whole class of animals4 ,by a gradual process of observation1 comparison1 and judgment the word horse comes to stand for a large group of objects in nature4 ,a child's mind is naturally very active in detecting resemblances and in grouping similar objects together4 ,it notices that there are certain people called women1 others called men2 that certain animals are called sheep1 others cattle4 ,one class of objects receives the name book1 another stove1 etc4 ,the work of observing1 comparing1 and classifying is a perpetual operation in the child's active moods4 ,in this way1 what may appear at first as an interminable confusion or blur of objects in nature begins to fall into groups and classes with appropriate names4 ,it is the child's own way of bringing order out of the apparent chaos of his surroundings4 ,all this process of classification is natural and nearly unconscious1 and results in a better understanding and interpretation of the things around him4 ,observe next the work of an educated adult1 and how he increases and arranges his knowledge4 ,if he is an incipient dry-goods merchant he learns by sight and touch to detect the quality of goods4 ,he compares and classifies his experiences and becomes in time an expert in judging textile fabrics4 ,on the other hand he becomes acquainted by personal contact with various customers and learns how to classify and judge them both as buyers and as debtors4 ,if a botanist finds a new plant he examines its stem1 leaves1 root1 flower1 seed1 and environment4 ,while entering into these details he is also comparing it with familiar classes of plants4 ,finally1 he is not satisfied till he can definitely locate it in his previous system4 ,with every new plant that he discovers he travels over the whole road from the individual particulars to the general classes of his whole system4 ,the merchant and the scientist follow out with painstaking care and industry the same course which was involuntarily taken by the child2 namely1 observation of particulars1 comparing and grouping into classes4 ,the same habit of mind may be observed in all people who are growing knowledgewards and who possess any thoughtful instincts4 ,in building up concepts1 especially with the adult1 induction is constantly mingled with deduction4 ,as fast as general notions are formed they are used to interpret new objects4 ,as the amount of this organized and classified knowledge increases1 we reason more and more deductively4 ,in acquiring knowledge along the line of induction1 we are on the road to the solution of the puzzle1 that nature puts to every child4 ,to every infant1 indeed1 the world is an enormous riddle or puzzle1 whose parts lie in fragments about him1 waiting the operation of his curious and inventive mind toward the reconstruction of the whole4 ,endless variety and complexity confront us all in the beginning4 ,there is indeed an order and classification of things in nature1 but it does not appear on the surface1 and for centuries men remained ignorant of the underlying harmony4 ,nature is full of valuable secrets1 but they lie concealed from the careless eye4 ,they are to be detected by prying deeper into individual facts1 by putting a thing here and a thing there together1 by pondering on the relationship of things to each other in their nature1 appearance1 and cause4 ,it is a remarkable fact that we not only increase knowledge best by analyzing1 comparing1 and classifying objects1 experience1 and phenomena--even into old age--but that the deeper we penetrate into the individual qualities and inner nature of objects1 the more we extend and classify our information1 the simpler all the operations of nature become to our understanding4 ,the surprising simplicity and unity of nature in her varied phenomena is one of the mature products of scientific study4 ,the most scientific thinker1 then1 is only trying to reduce to a simple explanation the same puzzle which confronted the infant in its cradle4 ,the problem is the same and the method similar4 ,it is plain that the process of classifying objects and phenomena in nature and in society is the beginning of scientific knowledge4 ,a child begins to learn as soon as it notices the resemblances in things and arranges them into groups4 ,it will appear later that the mind does not follow a strictly logical method in gaining its groups1 that it falls into natural errors and misconceptions2 but in spite of these eccentric movements1 the general trend is toward classifications and toward the language symbols that express them4 ,in this power to associate1 classify1 and symbolize the products of experience in words is seen the marked difference between man and the animals4 ,the latter have little power to compare and generalize1 that is1 to think4 ,on a still higher plane1 the difference between a careless1 loose observer and a well-trained scientific thinker is largely a difference in accuracy1 in inductive and deductive processes4 ,the important thing for the teacher to determine is whether this inductive or concept-building tendency furnishes any solid ground upon which to base the work of instruction4 ,admitting that it is a natural process1 common to both old and young in acquiring knowledge1 perhaps it can be neglected because it will take care of itself4 ,if it is self-active1 needing no artificial stimulus1 let it alone4 ,on the contrary1 if in a healthy pursuit of knowledge it brings the varied mental powers into a natural sequence where they will strengthen and support one another1 it should be studied and used by teachers4 ,it would be very commonplace to say that each of the faculties or activities involved in the inductive process should be disciplined and strengthened by school studies4 ,there is but little difference of opinion on this subject1 though some would lay more stress upon sense training1 some on memory1 some on reasoning4 ,the ground for this general conviction is the notorious fact that with children every one of these acts1 is performed in a faulty and superficial manner4 ,the observations of children are very careless and unreliable4 ,even adults are extremely negligent and inaccurate in their observations of natural objects1 persons1 and phenomena4 ,but the mental powers brought to bear in observation are simple and elementary4 ,the exercise of higher mental powers1 such as analysis1 comparison1 judgment1 and reasoning1 is prone to be still more accidental and erroneous4 ,acknowledging then the necessity for training all these powers1 how can it best be done8 ,not by delegating to each study the cultivation of one kind or set of mental activities1 but by observing that the same general process underlies the acquisition of knowledge in each subject1 and that all the kinds of mental life are brought into action in nearly every study4 ,in short1 the inductive process is a natural highway of human thought in every line of study1 bringing all the mental forces into an orderly1 successive1 healthful activity4 ,we may yet discover that the inductive process not only gives the key to an interesting method of mastering different branches of knowledge1 but in developing mental activity it brings the various mental powers into a strong natural sequence4 ,one of the great ends of intellectual culture is gradually to transform this careless1 unconscious1 inductive tendency in children into the painstaking and exact scrutiny of the student1 and later of the specialist4 ,although the inductive process is a common highway of thought in all stages of intellectual growth from childhood to maturity1 certain parts of the road are much more frequently traveled in childhood1 and still others in youth and maturity4 ,it is the work of pedagogy to adapt its materials to these changing phases of soul life in children4 ,in the analysis of the inductive and deductive processes we desire to come at the solution of this problem4 ,considered as a whole1 there is a simple phase of the inductive process which is best explained by the terms absorption and reflection4 ,it appears in the study of simple as well as of complex objects1 and indicates clearly the fundamental rhythm of the mind in acquiring and elaborating its knowledge4 ,this action of the mind is a shuttle-like movement1 a constant running back and forth between two extremes1 absorption and reflection4 ,we will test this statement upon examples4 ,when we are in the mood for learning let some new object1 a sawmill1 attract the attention4 ,a quick general glance at the place and its surroundings tells us what it is4 ,now trace the operation of the mill as it draws up the logs singly from the rafts lying on the margin of the river and converts them into lumber4 ,you observe first how the logs are carried up an inclined slide by means of an endless chain with hooks1 into the mill4 ,you examine this first piece of machinery and notice its mode of action4 ,as the logs enter the upper story of the mill1 they are thrown by heavy levers to either side and roll down toward the saws4 ,here is another piece of machinery in its proper place4 ,having been stripped of the loose pieces of bark1 the logs are grasped by another set of iron hands1 lifted firmly to the carriage and passed to the circular or band-saw1 which takes off the side slabs and squares them for the gang-saw4 ,the squared logs are then carried along over rollers and collected before the gang-saws4 ,from two to four of them are clasped firmly together and then forced up against the teeth of the parallel group of saws1 issuing from them as a batch of lumber4 ,the boards are then passed on to a set of men at small circular saws1 by whom they are sorted and the edges trimmed1 while still others with trucks carry them to the yard for stacking4 ,take note of the operation of the mind as it passes from one part of the machinery to another4 ,each part is first examined by itself to get its construction and method4 ,then its relation to what precedes and what follows is noted4 ,finally1 in review you survey the whole process in its successive stages and understand each part and its relation to the whole and to the purpose of the mill4 ,we might call this an analysis and synthesis of the process of making lumber1 or in other words absorption and reflection4 ,in the observation of such a complex piece of machinery as a large mill the mind swings back and forth many times between absorption in the study of parts and reflection upon their relation to each other4 ,having examined the mill in detail and grasped its parts as a connected whole1 the next step is to observe its relation to the river1 to the rafts and rafting-boats1 and further back to the pineries and logging-camps up the river4 7,northern ,minnesota and ,wisconsin47 ,the occupations and sights along the ,upper ,mississippi and its head-waters1 the pineries1 and even the spring floods1 are intimately connected1 causally1 with the saw-mills and lumber yards lower down4 ,or going in the opposite direction from the saw-mill1 we follow the lumber till it is used in the various forms of construction4 ,some of it enters the planing-mills and is converted into moldings1 finishing lumber1 sashes1 blinds1 etc4 ,in all forms it is loaded upon the cars1 and shipped westward to be used in the construction of houses and bridges4 ,before we get through with the line of thought engendered by observing the saw-mill1 we have canvassed the whole lumber industry from the pineries to the plans of architects and builders in the actual work of construction4 ,not only has there been this progress of the mind from one object or machine to another of a series connected by cause and effect1 but there has been also a constant tendency to pass from the individual machines of which the series is composed to the classes of which these objects are typical4 ,a circular-saw or a gang-saw is each typical of a class of saws4 ,the same is true of each part of the machinery1 as well as of the saw-mill or planing-mill considered as a whole4 ,each of these objects1 whether simple or complex1 suggests others similar which we have observed or seen represented in pictures4 ,each part of the machinery in turn becomes the center of a set of comparisons leading from the concrete object in question to the general notion of the class to which it belongs4 ,for example1 the steam engine in a mill is typical of all stationary engines used for driving machinery4 ,but the parts of the engine are also typical of similar parts in other engines and machines1 as the drive-wheel1 cylinder1 boiler1 etc4 ,in all these cases we become absorbed in one thing for a while1 only to recover ourselves and to reflect upon the thing in its wider relations1 either tracing out connections of cause and effect1 as in a series of machines1 or passing from the single example to the class of which it is typical4 ,absorption and reflection6 ,the mind swings back and forth like a pendulum between these two operations4 ,herbart1 who closely defined this process1 called it the mental act of breathing1 because of the constancy of its movement4 ,as regularly as the air is drawn into the lungs and again expelled1 so regularly does the mind lose itself in its absorption with objects only to recover itself and reflect upon them4 ,in the inspection of a large printing press in one of our newspaper publishing-houses we meet with a similar experience4 ,the attention becomes centered upon the press for a close analysis and synthesis of its parts4 ,the cogs1 wheels1 rollers1 inking-plate1 the chases for the type1 the application of the power1 the springs and levers1 each part receives a close inspection1 and the secret of its connection with other parts is sought for4 ,there is a vigorous effort not only to understand each part but also the connection of the whole4 ,the shuttle-like movement of the mind back and forth between the parts1 absorbed for a moment1 reflecting for a moment1 continues until the complex mechanism is understood4 ,when this process has been satisfactorily completed1 we are ready to turn our minds again to the other objects and rooms of the printing establishment4 ,the work of the compositors1 setting up different kinds of type1 the proof-reading1 the editorial work1 the reporters1 all come in for a share of attention4 ,the reporters lead us to the great world outside whose happenings are brought here for publication4 ,on the other hand1 following the distribution of papers as they issue from the press1 we think of news-boys1 news-stands1 mail-service1 railroads1 and postoffices4 ,but the inspection of a printing press also leads the thoughts in other directions and suggests other presses1 great and small1 in other times and places1 other printing establishments1 until the whole business of printing and publishing books and papers springs into the thought4 ,if we desire to understand clearly the business of publishing a newspaper1 we must enter into an observation of the parts of the process from the collection of its news to its distribution by the mails and carriers4 ,besides noting these parts we must observe their causal connection with each other and the role that each plays in the economy of the whole4 ,the causal series thus clearly outlined produces insight into an occupation1 while every typical machine or appliance is one of a cross series intercepting the original series4 ,the acquisition and assimilation of knowledge in different subjects will be found to exhibit the mental states of absorption and reflection as just illustrated4 ,observe the manner in which we study a poem4 ,it is first read and interpreted sentence by sentence1 glancing from verse to verse to get the connections4 ,when the whole piece has been read and understood in its parts and connections1 the suggested lines of thought are taken up and followed out in their wider applications4 ,take for example the ,burial of ,moses1 and in the proper analysis and study of the poem1 such a process of absorption and reflection is observable4 ,in tracing the biography of ,john ,quincy ,adams or of ,alexander ,hamilton1 the facts of personal experience and action first absorb the attention from step to step in the study of his life4 ,but reflection on the bearings of these personal events1 upon contemporaries1 and upon public affairs is noticed all along4 ,the same mental process is observed in studying a battle in history1 a sentence in grammar1 a squirrel in natural history1 or a picture in art4 ,the effect of such mental absorption and reflection is to build up concepts4 ,series of causally related parts are also formed1 but each series in the end becomes a more complete complex concept2 that is1 a representative of many similar series4 ,the inspection of one printing establishment suggests others which are brought into comparison till the general notion1 publishing-house1 is more clearly conceived4 ,the same is true in the lumber trade4 ,the concept lumber-business is not confined to ,minneapolis or ,chicago1 but is common to the great lake region1 ,maine1 ,washington1 ,norway1 and other countries4 ,concepts become more varied and complex with the advance of studies1 and there is scarcely anything we learn by observation or reflection that does not ultimately illustrate and build up our concepts4 ,the observation of even the miscellaneous objects in a large city leads to a variety of concepts1 and in the end1 by comparison1 to the general notion1 city4 ,how strong the concept-creating tendency of all experience and thought is1 can be seen in the words of language4 ,the processes of thought become petrified in language4 ,all progress in knowledge and acquisition of new ideas is reflected in language by an increase of words4 ,but an examination of words in common use will show that they are nearly all the names of concepts4 ,proper names are the principal exception4 ,every common noun1 verb1 adjective1 adverb1 and preposition is the name of a concept2 for example1 horse1 beauty1 to steal1 running1 over1 early1 yellow1 grape1 ocean1 etc4 ,to understand these concepts there must be somewhere a progress from the individual to the abstract1 an induction from particulars to a general concept4 ,abstract or general notions cannot be acquired at first hand without specific illustrations4 ,even where the deductive process is supposedly employed1 a closer examination will uncover the concrete or individual illustrations in the background1 and until these are reached the concept has no clear meaning4 ,the concrete examples1 whether introduced sooner or later by way of explanation1 are the real basis of the understanding of the concept4 ,it is customary to invert the inductive process and to drive it stern forwards through grammar1 geography1 and other studies4 ,take1 for example1 the word boomerang as it comes up in a geography or reading lesson4 ,webster's dictionary1 which is recommended to children as a first resort in such difficulties1 calls it ,a remarkable missile weapon used by the natives of ,australia4 ,this gives a faint notion by using the familiar word weapon4 ,the picture accompanying the word in the dictionary gives a more accurate idea because nearer the concrete4 ,the best possible explanation would be a real boomerang thrown by a native ,south-,sea ,islander4 ,in the absence of these1 a picture and a vivid description are the best means at our disposal4 ,the common mistake is in learning and reciting the definition while neglecting the concrete basis4 ,by way of further illustration1 try to explain to children1 who have never heard of them before1 the egg-plant1 palm-tree1 cactus1 etc4 ,it would be of interest to inquire into the process of concept-building in each of the school studies1 where it appears under quite varying forms4 ,the natural sciences are perhaps the best examples of concept-building from concrete materials1 advancing regularly through a series of concepts from the individuals and species to the most general classes of plants1 animals1 etc4 ,in chemistry and physics the laws and general principles are based on substances1 experiments1 and processes observable by the senses4 ,grammar and language1 when studied as a science1 advance from concept to concept through etymology and syntax4 ,in geography and history the concepts are less definite and more difficult to formulate1 and yet there are many typical ideas which are to be developed and illustrated in each of these studies2 in history1 for example1 colony1 legislature1 governor1 general1 revolution1 institutions and customs1 political party1 laws of development1 causal relations1 inventions1 etc42 in geography1 continents1 oceans1 forms of relief1 kinds of climate and causes1 occupations1 products1 commerce1 etc4 ,the fundamental truths and relations and rules of arithmetic must be developed from objects and illustrations4 ,reading1 spelling1 and writing are arts1 not sciences1 and are more concerned with skill in execution than with the acquisition of a body of scientific truths4 ,and yet certain general truths are emphasized and applied in these studies4 ,much needless confusion has been caused by raising the question where to begin in learning4 ,do we proceed from the whole1 to the parts1 or from the parts to the whole8 ,in making the acquaintance of sense objects it seems clear that we first perceive wholes 7somewhat vaguely and indefinitely74 ,the second impulse is to analyze this whole into its parts1 then recombine them 7synthesis7 into a whole which is more definitely and fully grasped4 ,a house1 for example1 is generally first perceived as a whole2 and later it is examined more particularly as to its materials1 rooms1 stairways1 conveniences1 furnishings1 etc4 ,the same is true with a mountain1 a butterfly1 a man4 ,thus far we have proceeded from the whole to the parts and then back again2 analysis and synthesis4 ,the next movement is from this whole or object toward a group of similar objects1 a class notion4 ,by comparing one thing with others similar1 a class notion is formed which includes them all4 ,each individual is a whole1 but is also a type of the entire group4 ,the general mental movement is successively in two directions from any particular object2 first1 from the whole to the parts1 then grasping this whole in a richer1 fuller sense1 the mind seeks for relations which bind this object with others similar into a group1 a more complex product1 a concept4 ,there may appear to be an exception to this rule in the case of a city1 a continent1 a railroad1 or any concrete object so large and complex that it cannot be grasped by a single effort of sense perception4 ,but even here it is usual with us first to represent the whole object to our thought by means of a sketch1 map1 or figure of speech1 so as first to get a quick survey of the whole thing4 ,in history1 also1 we first grasp at wholes1 then enter into a detailed account of an event1 a campaign1 a voyage1 a revolution1 etc4 ,there are many complex wholes in geography and history with which it is not wise to begin1 because it requires a long and painful effort to get at the notion of the whole4 ,the wholes we have in mind are those which can be almost instantly grasped4 ,not1 for example1 an outline of ,american history or of the world's history4 ,the choice of suitable wholes with which to begin is based upon the child's interest and apperceptive powers4 ,having thus examined into the general nature of the inductive process and the extent of its application to school studies and to other forms of acquiring knowledge1 we are led to a closer practical discussion of each of the two chief stages of induction3 ,first1 observation or intuition2 that is1 the direct perception through the senses or through consciousness1 of the realities of the external world and of the mind4 ,second1 association of ideas with a view to generalizing and forming concepts4 ,intuition#a implies object lessons in a wide sense4 ,by object lessons is usually meant things in nature perceived through the senses4 ,but it is necessary to extend the idea of object lessons beyond the objects and phenomena of the physical world1 to which it has been usually limited4 ,it includes perception of our own mental states4 ,these direct experiences of our own inner states are the primary basis of our understanding of other people's feelings1 mental states1 and actions4 ,in short1 an understanding of the phenomena of individual life1 7the acts of persons7 of society1 and of history1 is based upon a knowledge of our own feelings and mental acts1 and upon the accuracy with which we have observed and interpreted similar things in other persons4 ,we have already seen that a right appreciation of companions1 biographies1 social life1 and history1 is the strongest of psychological forces in its formative influence upon character4 ,for this reason1 also1 history includes the first and most important body of school studies4 ,but object lessons drawn from physical nature do not measurably qualify us for a better appreciation of individual and social life and action4 ,the fundamental illustrative materials for history are drawn from another source1 from the depth of the heart and inner experience of each person4 ,many words in our own school books can be illustrated and explained by objects and activities in physical nature1 but a large part of the words in common use in our readers and school books can be explained by no external objects4 ,they depend for their interpretation upon the child's own feelings1 desires1 joys1 griefs1 etc41 and upon similar phenomena observed in others4 ,object lessons in this liberal sense point to the direct exercise of the senses and intuitions in the acquisition of experience of all sorts4 ,they include the objects1 persons1 and events that we see around us and our own experiences in ordinary life--the grass1 plants1 trees1 and soils2 the animals1 wild and tame1 with their structure1 habits1 and uses2 the rocks1 woods1 hills1 streams1 seasons1 clouds1 heat1 and cold4 ,there is also the observation of devices and inventions2 tools1 machinery and their workings1 the different raw and manufactured products1 with their ways of growth and transformation4 ,besides these are the various kinds and dispositions of men1 different classes and races of people1 with great variety of character1 occupation1 and education4 ,their actions1 modes of dress1 and customs are included4 ,but we have many other primary and indispensable lessons to learn from the playground1 the street1 from home and church1 from city and country1 from travel and sight seeing1 from holidays and work days1 from sickness1 and healthful excursions4 ,even a child's own tempers1 faults1 and successes are of the greatest value to himself and to the teacher in a proper self-understanding and mastery4 ,by object lessons1 therefore1 we mean all that a child becomes conscious of through the direct action of his senses and of his mind upon external nature or inner experience4 ,it is desired that a child's knowledge in all direct experience be simple1 clear1 and according to the facts4 ,all words that he uses become only signs of the realities of his experience4 ,every word stands for a potent thought in his own life history4 ,of course object lessons in this rich and real sense can not be confined to such few objects--birds1 leaves1 models1 and straws--as can be brought into a school room4 ,all the world1 especially the outside world1 becomes ,a complex ,chinese toy ,fashioned for a barefoot boy4 ,many of the most interesting objects and phenomena in nature and of man's construction can not be observed in the school room at all1 for instance1 the river1 the bridge1 the forest1 the flight of birds1 the sunrise1 the storm1 the stars1 etc4 ,still they must know these very things and know how to use them better in constructing the mind's treasures than they are wont to do4 ,in reading1 grammar1 geography1 arithmetic1 and nature study1 we desire to ground school discussions daily upon the clear facts of experience1 of personal observation4 ,we need to clear up all confused and faulty perceptions and to stimulate children to make their future observations more reliable4 ,we have already seen the importance of object lessons in this full and real sense to interest4 ,interest in every study is awakened and constantly reenforced by an appeal1 not to books1 but to life4 ,much of the dull work in arithmetic1 geography1 and other studies is due to the neglect of these real1 illustrative materials4 ,of the six great sources of interest1 7,herbart's7 three1 the empirical1 the esthetic1 and the sympathetic1 deal entirely with concrete objects or with individuals1 while even the speculative and social interests are often based directly upon particular persons or phenomena4 ,in addition to this it may be said that the interests of children are overwhelmingly with the concrete and imaginative phases of every subject1 and only secondarily with general truths and laws4 ,the latter are of greater concern to older children and adults4 ,object lessons therefore contain a life-giving element that should enter into every subject of study4 ,nor should these interesting1 illustrative object lessons be limited to the lower grades4 ,they contain the combustible material upon which an abiding interest in any subject is to be kindled4 ,there are indeed other and perhaps higher sources of interest1 but they are largely dependent upon these original springs that flow from the concrete beginnings4 ,in the second place1 object lessons supply a stock of primary ideas which form the foundation of all later progress in knowledge4 ,this is not a question of interest merely1 but of understanding1 of capacity to get at the meaning of an idea4 ,concepts are not the raw materials with which the mind works1 but they are elaborated out of the raw products furnished by the senses and other forms of intuition4 ,as cloth is manufactured out of the raw cotton and wool produced on the farm or in southern fields1 so concepts are a manufactured article1 into whose texture materials previously gathered enter4 ,concepts do not grow up directly from the soil of the mind any more than ready-made clothing grows on bushes or on the backs of the wearers4 ,concepts must be made out of stuff that is already in the mind1 as woolen blankets are spun and woven out of fleeces4 ,our present contention is that the mind shall be filled up with the best quality of raw stuff1 otherwise there will be defect and deficiency in its later products4 ,the stuff out of which concepts are built is drawn from the varied experiences of life4 ,on account of this intimate relation between the realities of life and school studies they cannot be separated4 ,every branch1 especially in elementary studies1 must be treated concretely and be built up out of sense materials4 ,every study has its concrete side1 its illustrative materials1 its colors of individual things taken from life4 ,every study has likewise its more general scientific truths and classifications4 ,the prime mistake in nearly all teaching and in the text-book method is in supposing that the great truths are accessible in some other way than through the concrete materials that lie properly at the entrance4 ,the text-books are full of the abstractions and general formulae of the sciences2 but they can1 in the very nature of the case1 deal only in a meager way with the individual objects and facts upon which knowledge in different subjects is based4 ,this necessary defect in a text-book method must be made good by excursions1 by personal observation1 by a constant reference of lessons to daily experience outside of school1 by more direct study of our surroundings1 by the teacher perfecting himself in this kind of knowledge and in its skillful use4 ,there was a current belief at one time that object lessons should form a special study for a particular period of school life1 namely1 the first years4 ,it was thought that sufficient sense-materials could be collected in two or three years to supply the whole school curriculum4 ,but this thought is now abandoned4 ,children in the earlier grades may properly spend more time in object study than in later grades1 but there is no time in school life when we can afford to cut loose from the real world4 ,there is scarcely a lesson in any subject that can not be clarified and strengthened by calling in the fresh experiences of daily life4 ,the discussion of the concept and of the inductive process has shown that concepts cannot be found at first hand4 ,there must be observation of different objects1 comparison1 and grouping into a class4 ,a person who has never seen an elephant nor a picture of one1 can form no adequate notion of elephants in general4 ,we can by no shift dispense with the illustrations4 ,the more the memory is filled with vivid pictures of real things1 the more easy and rapid will be the progress to general truths4 ,not only are general notions of classes of objects in nature1 or of personal actions built up out of particulars1 but the general laws and principles of nature and of human society must be observed in real life to be understood4 ,we should have no faith in electricity if it were simply a scientific theory1 if it had not demonstrated its power through material objects4 ,the idea of cohesion would never have been dreamed of1 if it had not become necessary to explain certain physical facts4 ,the spherical form of the earth was not accepted by many even learned men until sailors with ships had gone around it4 ,political ideas of popular government which a few centuries ago were regarded as purely utopian are now accepted as facts because they have become matters of common observation4 ,the circulation of the blood remained a secret for many centuries because of the difficulties of bringing it home to the knowledge of the senses4 ,these examples will show how difficult it is to go beyond the reach of sense experience4 ,even those philosophers who have tried to construct theories without the safe foundation of facts have labored for naught4 ,the more our thought is checked and guided by nature's realities the less danger of inflation with pretended knowledge4 ,bacon found that in this tendency to theorize loosely upon a slender basis of facts was the fundamental weakness of ancient philosophy4 ,nature if observed will reiterate her truths till they become convincing verities1 while the study of words and books alone produces a quasi-knowledge which often mistakes the symbol for the thing4 ,having this thought in mind1 ,comenius1 more than two and a half centuries ago1 said1 ,it is certain that there is nothing in the understanding which has not been previously in the senses1 and consequently to exercise the senses carefully in discriminating the differences of natural objects is to lay the foundation of all wisdom1 all eloquence1 and of all good and prudent action4 ,the right instruction of youth does not consist in cramming them with a mass of words1 phrases1 sentences1 and opinions collected from authors4 ,in this way the youth are taught1 like ,aesop's crow in the fable1 to adorn themselves with strange feathers4 ,why should we not1 instead of dead books1 open the living book of nature8 ,not the shadows of things1 but the things themselves1 which make an impression upon the senses and imagination1 are to be brought before the youth4 ,there has always been a strong tendency in the schools to teach words1 definitions1 and rules without a sufficient knowledge of the objects and experiences of life that put meaning into these abstractions4 ,the result is that all the prominent educational reformers have pointedly condemned the practice of learning words1 names1 etc41 without a knowledge of the things signified4 ,the difference is like that between learning the names of a list of persons at a reception1 and being present to enter into acquaintance and conversation with the guests4 ,the oft-quoted dictum of ,kant is a laconic summary of this argument4 ,general notions 7concepts7 without sense-percepts are empty4 ,the general definition of composite flowers means little or nothing to a child2 but after a familiar acquaintance with the sunflower1 dandelion1 thistle1 etc41 such a general statement has a clear meaning4 ,concepts without the content derived from objects are like a frame without a picture1 or a cistern without water4 ,the table is spread and the dishes placed1 but no refreshments are supplied4 ,having completed the discussion of intuition1 including object lessons1 that is1 the preparatory step to the inductive process1 we reach the second1 reflection and survey4 ,we are seeking for a general term that covers the several steps in the latter part of the inductive process4 ,it includes comparison1 classification1 and abstraction4 ,it may be discussed from the standpoint of association of ideas1 and contributes directly to concentration4 ,we have in mind1 chiefly1 that thoughtful habit which is not satisfied with simply acquiring a new fact or set of ideas1 but is impelled to trace them out along their various connections4 ,we have to do now not with the acquisition but with the elaboration and assimilation of knowledge4 ,the acquisition of knowledge in the ordinary sense is one thing2 its elaboration in a full sense sets up a standard of progress which will put life into all school work and reach far beyond it1 and in fact is limited only by the individual capacity for thought4 ,in school1 in reading and study1 we have been largely engaged in acquiring knowledge on the principle that knowledge is power4 ,but no practical man needs to be told that much so-called school knowledge is not power4 ,facts which have been simply stored in the memory are often of little ready use4 ,it is like wheat in the bin1 which must first pass through the mill and change its entire form before it will perform its function4 ,facts1 in order to become the personal property of the owner1 must be worked over1 sifted1 sorted1 classified1 and connected4 ,the process of elaborating and assimilating knowledge is so important that it requires more time and pains than the first labor of acquisition4 ,philosophers will admit this at once1 but it is hard for us to break loose from the traditions of the schoolmasters4 ,the mind is not in all respects like a lumber-yard4 ,it is1 to be sure1 a place for storing up knowledge1 just as the yard is a deposit for lumber4 ,but there the analogy ceases and the mind begins to resemble more the contractor and builder4 ,there is planing1 sawing1 and hammering2 the materials collected are prepared1 fitted1 and mortised together1 and a building fit for use begins to rise4 ,knowledge also is for use1 and not primarily for storage4 ,that simple acquisition and quantity of knowledge are not enough is illustrated by the analogy of an army4 ,numbers do not make an army1 but a rabble4 ,a general first enlists raw recruits1 drills and trains them through a long period1 and finally combines them into an effective army4 ,many of our ideas when first received are like disorderly raw recruits4 ,they need to be disciplined into proper action and to ready obedience4 ,in connection with assimilation the analogy between the stomach and the mind is of still greater interest4 ,the food received into the stomach is taken up by the organs of digestion1 assimilated and converted into blood4 ,the process1 however1 takes its course without our conscious effort or co-operation4 ,knowledge likewise enters the mind1 but how far will assimilation go on without conscious effort8 ,if kept in a healthy state the organs of digestion are self active4 ,not so the mind4 ,ideas entering the mind are not so easily assimilated as the food materials that enter the stomach4 ,a cow chews her cud once1 but the ideas that enter our minds may be drawn from their receptacle in the memory and worked over again and again4 ,ideas have to be put side by side1 separated1 grouped1 and arranged into connected series4 ,there is1 no doubt1 some tendency in the mind toward involuntary assimilation1 but it greatly needs culture and training4 ,many people never reach the thinking stage1 never learn to survey and reflect4 ,the tendency of the mind to work over and digest knowledge should receive ample culture in the schools4 ,there is a mental inertia produced by pure memory exercise that is unfavorable to reflection4 ,it requires an extra exertion to arrange and organize facts even after they are acquired4 ,but when the habit of reflection has been inaugurated it adds much interest and value to all mental acquisitions4 ,there are also well-established principles which guide the mind in elaborating its facts4 ,the laws of the association of ideas indicate clearly the natural trend of mental elaboration4 ,the association of things because of contiguity in time and place is the simplest mode4 ,the classification of objects or activities on the basis of resemblance1 is the second form and that upon which the inductive process is principally founded4 ,in the third case objects and series are easily retained in memory when the relation of cause and effect is perceived between them4 ,these natural highways of association1 especially the second and third1 should be frequently traveled in linking the facts of school study with each other4 ,indeed the outcome of a rational survey of an object or fact in its different relations is an association of ideas which is one of the best results of study4 ,such connections of resemblance and difference or of cause and effect are abundant and interesting in the natural sciences and physical geography1 also in history and languages4 ,the ,herbartians draw an important distinction between psychical and logical concepts or general notions4 ,the psychical concept is worked out naturally by a child or an adult as a result of the chance experiences of life4 ,it is usually a work of accident2 is incomplete1 faulty1 and often misleading4 ,the logical concept1 on the other hand1 is scientifically correct and complete4 ,it includes all the common characteristics of the group and excludes all that are not essential4 ,it is a product of accurate and mature thinking4 ,we all possess an abundance of psychical concepts drawn from the miscellaneous experiences of life4 ,it is a large share of the school work1 as we have seen1 to develop logical concepts out of these immature and faulty psychical concepts4 ,a child is disposed to call tadpoles fishes2 and later porpoises and whales are faultily classed with the fishes in the same way4 ,nearly all our psychical concepts are subject to such loose and faulty judgments4 ,even where one is accurate in his observations1 the conclusions naturally drawn are often wrong4 ,for example1 a child that has seen none but red squirrels would naturally think all squirrels red1 and include the quality red in his general notion4 ,most of our empirically derived general notions are spotted with such defects4 ,what relation have these facts to induction8 ,we claim that general notions should be experimentally formed2 that is1 by a gradual collection of concrete or illustrative materials1 and that the logical concepts are the final outcome of comparison and reasoning toward conclusions4 ,in other words1 we must begin with psychical concepts with all their faults2 we must make mistakes and correct them as our experience enlarges1 and gradually work out of psychical into logical methods and results4 ,our text-books usually give us the logical concept first1 the rule1 definition1 principle1 in its most complete and accurate statement4 ,this does violence to the child's natural mental movement4 ,the final stage of induction is the formulation of the general truths1 the concepts1 principles1 and laws which constitute the science of any branch of knowledge4 ,these truths should be well formulated in clear and expressive language and mastered in this form4 ,moreover1 the results reached1 when reduced to the strict scientific form1 are the same in the inductive methods as in the deductive or common text-book method4 ,not that the effect on the mind of the learner is the same but the body of truth is unaltered4 ,the general truths of every subject can be easily found well arranged in text-books4 ,but we are more anxious to know how the youth may best approach and appreciate these truths than simply to see them stored in the mind in a well-classified form4 ,a rich man in leaving a fortune to his son would more than double the value of the inheritance if he could teach him properly to appreciate wealth and form in him the disposition and ability to use it wisely4 ,in the same way the best part of knowledge is not simply its possession1 but an appreciation of its value4 ,the method of reaching scientific knowledge through the inductive process1 that is by the collection and comparison of data with a view to positive insight1 will give greater meaning to the results4 ,interest is awakened and self-activity exercised at every step in the progress toward general truths4 ,by the reflective habit these truths will be seen in their origin and causal connection1 and the line of similarity1 contrast1 causal relation1 analogy and coincidence will be thoughtfully traced4 ,possibly the progress toward formulated knowledge will be less rapid by induction1 but it will be real progress with no backward steps4 ,it may well be doubted whether1 with average minds1 real scientific knowledge is attainable except by a strong admixture of inductive processes4 ,perfection in the form and structure of our concepts is not to be attained by children nor by adults1 but the ideal of scientific accuracy in general notions is to be kept constantly in view and approximated to the extent of our ability4 ,after all1 deduction performs a much more important part in the work of building up concepts than the previous discussion would indicate4 ,as fast as psychical concepts are formed we clamber upon them and try to get a better view of the field around us4 ,like captured guns1 we turn them at once upon the enemy and make them perform service in new fields of conquest4 ,if a new case or object appears we judge of it in the light of our acquired concepts1 no matter whether they are complete and accurate or not4 ,this is deduction4 ,we are glad to gain any vantage ground in judging the objects and phenomena constantly presenting themselves4 ,in fact1 it is inevitable that inductive and deductive processes will be constantly dovetailed into each other4 ,the faulty concepts arrived at are brought persistently into contact with new individual cases4 ,they are thus corrected1 enlarged1 and more accurately grasped4 ,this is the series of mental stepping-stones that leads up gradually to logical concepts4 ,the inductive process is the fundamental one and deduction comes in at every step to brace it up4 ,this is only another illustration that mental processes are intimately interwoven1 and1 except in thought1 not to be separated4 ,in the discussion of apperception in the following chapter we shall see that1 in the process of gaining knowledge1 our acquired ideas and concepts play a most important role4 ,they are really the chief assimilating agencies4 ,but in spite of all this we shall scarcely be led again to the standpoint that logical or scientific concepts should be the starting point in the study of any subject4 #a ,intuition is popularly used in a sense different from the above4 ,we are in need of a word which has the same meaning as the ,german word1 ,anschauung1 for which there is no popular equivalent in ,english4 ,intuition1 as defined by ,webster1 is nearly the same3 direct apprehension1 or cognition2 immediate knowledge1 as in perception or consciousness4 ,for a discussion of this term1 see ,quick's ,educational ,reformers1 p4 #cfa1 ,appleton's edition4 ,,chapter ,,vi4 ,,apperception4 ,we have now to deal with a principle of pedagogy upon which all the leading ideas thus far discussed largely depend for their realization4 ,interest1 concentration1 and induction set up requirements relative to the matter1 spirit and method of school studies4 ,apperception is a practical principle1 obedience to which will contribute daily and hourly to making real in school exercises the ideas of interest1 concentration and induction4 ,we observe in passing that the important principles already discussed stand in close mutual relation and dependence4 ,interest aids concentration by bringing all kinds of knowledge into close touch with the feelings4 ,interest puts incentives into every kind of information so as to arouse the will1 which1 in turn1 unifies and controls the mental actions4 ,but concentration has a reflex influence upon interest1 because unity and conscious mastery give added pleasure to knowledge4 ,the culture epochs are expected to contribute powerfully to both concentration and interest2 to the former by supplying a series of rallying-points for educative effort1 to the latter by furnishing matter suited to interest children4 ,induction is a natural method of acquiring and unifying knowledge in an interesting way4 ,apperception1 in turn1 is a principle of mental action which puts life and interest into inductive and concentrating processes4 ,every hour of school labor illustrates the value of apperception and teachers should find in it a constant antidote to faulty methods4 ,apperception may be roughly defined at first as the process of acquiring new ideas by the aid of old ideas already in the mind4 ,it makes the acquisition of new knowledge easier and quicker4 ,not that there is any easy road to learning1 but there is a natural process which greatly accelerates the progress of acquisition1 just as it is better to follow a highway over a rough country than to betake one's self to the stumps and brush4 ,for example1 if one is familiar with peaches1 apricots will be quickly understood as a kindred kind of fruit1 even though a little strange4 ,a person who is familiar with electrical machinery will easily interpret the meaning and purpose of every part of a new electrical plant4 ,one may perceive a new object without understanding it1 but to apperceive it is to interpret its meaning by the aid of similar familiar notions4 ,if one examines a typewriter for the first time1 it will take some pains and effort to understand its construction and use2 but after examining a ,remington1 another kind will be more easily understood1 because the principle of the first interprets that of the second4 ,suppose the ,steppes of ,russia are mentioned for the first time to a class4 ,the word has little or no meaning or perhaps suggests erroneously a succession of stairs4 ,but we remark that the steppes are like the prairies and plains to the west of the ,mississippi river1 covered with grass and fed on by herds4 ,by awakening a familiar notion already in the mind and bringing it distinctly to the front1 the new thing is easily understood4 ,again1 a boy goes to town and sees a banana for the first time1 and asks1 ,what is that8 ,i never saw anything like that4 ,he thinks he has no class of things to which it belongs1 no place to put it4 ,his father answers that it is to eat like an orange or a pear1 and its significance is at once plain by the reference to something familiar4 ,again1 two men1 the one a machinist and the other an observer unskilled in machines1 visit the machinery hall of an exposition4 ,the machinist observes a new invention and finds in it a new application of an old principle4 ,as he passes along from one machine to another he is much interested in noting new devices and novel appliances and at the end of an hour he leaves the hall with a mind enriched4 ,the other observer sees the same machines and their parts1 but does not detect the principle of their construction4 ,his previous knowledge of machines is not sufficient to give him the clue to their explanation4 ,after an hour of uninterested observation he leaves the hall with a confused notion of shafts1 wheels1 cogs1 bands1 etc41 but with no greater insight into the principles of machinery4 ,why has one man learned so much and the other nothing8 ,because the machinist's previous experience served as an interpreter and explained these new contrivances1 while the other had no sufficient previous knowledge and so acquired nothing new4 ,to him that hath shall be given4 ,in the act of apperception the old ideas dwelling in the mind are not to be regarded as dead treasures stored away and only occasionally drawn out and used by a purposed effort of the memory1 but they are living forces which have the active power of seizing and appropriating new ideas4 ,lazarus says they stand like well-armed men in the inner stronghold of the mind ready to sally forth and overcome or make serviceable whatever shows itself at the portals of sense4 ,it is then through the active aid of familiar ideas that new things find an introduction to soul life4 ,if old friends go out to meet the strangers and welcome them1 there will be an easy entrance and a quick adoption into the new home4 ,but frequently these old friends who stand in the background of our thoughts must be awakened and called to the front4 ,they must stand as it were on tiptoe ready to welcome the stranger4 ,for if they lie asleep in the penetralia of the home the new comers may approach and pass by for lack of a welcome4 ,it is often necessary1 therefore1 for the teacher to revive old impressions1 to call up previously acquired knowledge and to put it in readiness to receive and welcome the new4 ,the success with which this is done is often the difference between good and poor teaching4 ,we might suppose that when two persons look at the same object they would get the same impression1 but this is not true at all4 ,where one person faints with fright or emotion another sees nothing to be disturbed at4 ,two travelers come in sight of an old homestead4 ,to one it is an object of absorbing interest as the home of his childhood2 to the other it is much like any other old farm house4 ,what is the cause of this difference8 ,not the house4 ,it is the same in both cases4 ,it is remarkable how much color is given to every idea that enters into the mind by the ideas already there4 ,some visitors at the ,world's ,fair can tell almost at a glance to what states many of the buildings belong2 other visitors must study this out on the maps and notices4 ,one who is familiar with the history1 architecture1 and products of the different states is able to classify many of the buildings with ease4 ,his previous knowledge of these states interprets their buildings4 ,mt4 ,vernon naturally belongs to ,virginia1 ,independence ,hall to ,pennsylvania1 ,john ,hancock's house to ,massachusetts4 ,in a still more striking manner1 a knowledge of foreign countries enables the observer to classify such buildings as the ,french1 the ,german1 the ,swedish1 the ,japanese1 etc4 ,again1 in viewing any exhibit our enjoyment and appreciation depend almost entirely upon our previous knowledge1 not upon our eye-sight or our physical endurance4 ,many objects of the greatest value we pass by with an indifferent glance because our previous knowledge is not sufficient to give us their meaning4 ,if a dry goods merchant1 a horse jockey1 and an architect pass down a city street together1 what will each observe8 ,the merchant notices all the dry goods stores1 their displays1 and their favorable or unfavorable location4 ,the jockey sees every horse and equipage2 he forms a quiet but quick judgment upon every passing animal4 ,the architect sees the buildings and style of construction4 ,if in the evening each is called upon to give his observations for the day1 the jockey talks of horses and describes some of the best specimens in detail2 the merchant speaks of store-fronts and merchandise2 the architect is full of elevations of striking or curious buildings4 ,the architect and merchant remember nothing1 perhaps1 about the horses2 the jockey nothing of stores or buildings4 ,three people may occupy the same pew in a church2 the one can tell you all about the music1 the second the good points in the sermon1 and the third the style and becomingness of the bonnets and dresses4 ,each one sees what he has in his own mind4 ,a teacher describes ,yosemite ,valley to a geography class4 ,some of the children construct a mental picture of a gorge with steep mountain sides1 but no two pictures are alike2 some have mental pictures that resemble nothing in heaven above or earth below2 some have constructed----nothing at all6 only the echo of a few spoken words4 ,if the teacher1 at the close of her description1 could have the mental state of each child photographed on the blackboard of her schoolroom she would be in mental distress4 ,in presenting such topics to children1 much depends upon the previous content of their minds1 upon the colors out of which they paint the pictures4 ,we are now prepared for a more accurate definition of apperception4 ,the transformation of a newer 7weaker7 concept by means of an older one surpassing the former in power and inner organization bears the name of apperception1 in contrast to the unaltered reception of the same perception4 7,lindner's ,psychol4 p4 #abd1 trans4 by ,de ,garmo47 ,lindner remarks further1 ,apperception is the reaction of the old against the new--in it is revealed the preponderance which the older1 firmer1 and more self-contained concept groups have in contrast to the concepts which have just entered consciousness4 ,again1 ,it is a kind of process of condensation of thought and brings into the mental life a certain stability and firmness1 in that it subordinates new to older impressions1 puts everything in its right place and in its right relation to the whole1 and in this way works at that organic formation of our consciousness which we call culture4 7,lindner p4 #abf47 ,apperception may be defined as that interaction between two similar ideas or thought-complexes in the course of which the weaker1 unorganized1 isolated idea or thought-complex is incorporated into the richer1 better digested1 and more firmly compacted one4 7,lange1 ,apperception1 p4 #ac47 ,oftentimes1 therefore1 older ideas or thought masses1 being clear1 strong1 and well-digested receive a new impression to modify and appropriate it4 ,this is especially true where opinions have been carefully formed after thought and deliberation4 ,a well-trained political economist1 for example1 when approaching a new theory or presentation of it by a ,george or ,bellamy1 meets it with all the resources of a well-stored1 thoughtful mind2 and admits it1 if at all1 in a modified form to his system of thought4 ,sometimes1 however1 a new theory1 which strikes the mind with great clearness and vigor1 is able to make a powerful assault upon previous opinions1 and perhaps modify or overturn them4 ,this is the more apt to be the case if one's previous ideas have been weak and undecided4 ,in the interaction between the old and new the latter then become the apperceiving forces4 ,upon the untrained or poorly-equipped mind a strong argument has a more decisive effect than it may justly deserve4 ,as we noticed above1 new ideas1 especially those coming directly through the senses1 are often more vivid and attractive than similar old ones4 ,for this reason they usually occupy greater attention and prominence at first than later1 when the old ideas have begun to revive and reassert themselves4 ,old ideas usually have the advantage over the new in being better organized1 more closely connected in series and groups2 and having been often repeated1 they acquire a certain permanent ascendency in the thoughts4 ,in this interaction between similar notions1 old and new1 the differences at first arrest attention1 then gradually sink into the background1 while the stronger points of resemblance begin to monopolize the thought and bind the notions into a unity4 ,the use of familiar notions in acquiring an insight into new things is a natural tendency or drift of the mind4 ,as soon as we see something new and desire to understand it1 at once we involuntarily begin to ransack our old stock of ideas to discover anything in our previous experience which corresponds to this or is like it4 ,for whatever is like it or has an analogy to it1 or serves the same uses1 will explain this new thing1 though the two objects be in other points essentially different4 ,we are1 in short1 constantly falling back upon our old experiences and classifications for the explanation of new objects that appear to us4 ,so far is this true that the most ordinary things can only be explained in the light of experience4 ,when ,john ,smith wrote a note to his companions at ,jamestown1 and thus communicated his desires to them1 it was unintelligible to the ,indians4 ,they had no knowledge of writing and looked on the marks as magical4 ,when ,columbus' ships first appeared on the cost of the new world1 the natives looked upon them as great birds4 ,they had never seen large sailing vessels4 ,to vary the illustration1 the art of reading1 so easy to a student1 is the accumulated result of a long collection of knowledge and experience4 ,there is an unconscious employment of apperception in the practical affairs of life that is of interest4 ,we often see a person at a distance and by some slight characteristic of motion1 form1 or dress1 recognize him at once4 ,from this slight trace we picture to ourselves the person in full and say we saw him in the street4 ,sitting in my room at evening ,i hear the regular passenger train come in4 ,the noise alone suggests the engine1 cars1 conductor1 passengers1 and all the train complete4 ,as a matter of fact ,i saw nothing at all but have before my mind the whole picture4 ,on ,sunday morning ,i see some one enter a familiar church door1 and going on my way the whole picture of church1 congregation1 pastor1 music and sermon come distinctly to my mind4 ,only a passing glance at one person entering suggests the whole scene4 ,in looking at a varied landscape we see many things which the sensuous eye alone would not detect1 distances1 perspective and relative size1 position and nature of objects4 ,this apperceptive power is of vast importance in practical life as it leads to quick judgment and action1 when personal examinations into details would be impossible4 ,in apperception we never pass from the known to things which are entirely new4 ,absolutely new knowledge is gained by perception or intuition4 ,when an older person meets with something totally new1 he either does not notice it or it staggers him4 ,apperception does not take place4 ,in many cases we are disturbed or frightened1 as children1 by some new or sudden noise or object4 ,but most so-called new things bear sufficient resemblance to things seen before to admit of explanation4 ,strange as the sights of a ,chinese city might appear1 we should still know that we were in a city4 ,in most new objects of observation or study1 the familiar parts greatly preponderate over the unfamiliar4 ,in a new reading lesson1 for example1 most of the words and ideas are well known1 only an occasional word requires explanation and that by using familiar illustrations4 ,the flood of our familiar and oft-repeated ideas sweeps on like a great river1 receiving here and there from either side a tributary stream1 that is swallowed up in its waters without perceptible increase4 ,so strong is the apperceiving force of familiar notions that they drag far-distant scenes in geography and history into the home neighborhood and locate them there4 ,the imagination works in conjunction with the apperceiving faculty and constructs real pictures4 ,children are otherwise inclined to substitute one thing for another by imagination4 ,with boys and girls1 geographical objects about home are often converted by fancy into representatives of distant places4 ,it is related of ,byron that while reading in childhood the story of the ,trojan war1 he localized all the places in the region of his home4 ,an old hill and castle looking toward the plain and the sea were his ,troy4 ,the stream flowing through the plain was the ,simois4 ,the places of famous conflicts between the ,trojans and ,greeks were located4 ,so vivid were the pictures which these home scenes gave to the child1 that years later in visiting ,asia ,minor and the sight of the real ,troy1 he was not so deeply impressed as in his boyhood4 ,a ,german professor relates that he and his companions1 while reading the ,indian stories of ,cooper1 located the important scenes in the hills and valleys about ,eisenach in the ,thuringian mountains4 ,many other illustrations of the same imaginative tendency to substitute home objects for foreign ones are given4 ,but whether or not this experience is true of us all1 it is certain that we can form no idea of foreign places and events except as we construct the pictures out of the fragments of things that we have known4 ,what we have seen of rivers1 lands1 and cities must form the materials for picturing to ourselves distant places4 ,since the old ideas have so much to do with the proper reception of the new1 let us examine more closely the interaction of the two4 ,if a new idea drops into the mind1 like a stone upon the surface of the water1 it produces a commotion4 ,it acts as a stimulus or wakener to the old ideas sleeping beneath the surface4 ,it draws them up above the surface-level2 that is1 into consciousness4 ,but what ideas are thus disturbed8 ,there are thousands of these latent ideas1 embryonic thoughts1 beneath the surface4 ,those which possess sufficient kinship to this new-comer to hear his call1 respond4 ,for in the mind birds of a feather flock together4 ,ideas and thoughts which resemble the new one answer1 the others sleep on undisturbed1 except a few who are so intimately associated with these kinsmen as to be disturbed when they are disturbed4 ,or1 to state it differently1 certain thought-groups or complexes1 which contain elements kindred to the new notion1 are agitated and raised into conscious thought4 ,they seem to respond to their names4 ,the new idea may continue for some time to stimulate and agitate4 ,there appears to be a sort of telegraphic inquiry through the regions of the mind to find out where the kindred dwell4 ,the distant relatives and strangers 7the unrelated or unserviceable ideas7 soon discover that they have responded to the wrong call and drop back to sleep again4 ,but the real kindred wake up more and more4 ,they come forward to inspect the new-comer and to examine his credentials4 ,soon he finds that he is surrounded by inquisitive friends and relatives4 ,they threaten even to take possession of him4 ,up to this point the new idea has taken the lead1 he has been the aggressor4 ,but now is the time for the awakened kindred ideas to assume control and lead the stranger captive1 to bring him in among themselves and give him his appropriate place and importance4 ,the old body of ideas1 when once set in motion1 is more powerful than any single-handed stranger who happens to fall into their company4 ,the outcome is that the stranger1 who at first seemed to be producing such a sensation1 now discovers that strong arms are about him and he is carried captive by vigorous friends4 ,new ideas when first entering the mind are very strong1 and1 if they come through the senses1 are especially rich in the color and vigor of real life4 ,they therefore absorb the attention at first and seem to monopolize the mental energies2 but the older thought masses1 when fully aroused1 are better organized1 more firmly rooted in habit1 and possess much wider connections4 ,they are almost certain1 therefore1 to apperceive the new idea2 that is1 to conquer and subdue it1 to make it tributary to their power4 ,let us examine more closely the effect of the process of apperception upon the new and old ideas that are brought in contact4 ,first1 observe the effect upon the new3 ,many an idea which is not strong enough in itself to make a lasting impression1 upon the mind would quickly fade out and be forgotten were it not that in this process the old ideas throw it into a clear light1 give it more meaning1 associate it closely with themselves1 and thus save it4 ,two persons look at the sword of ,washington2 one examines it with deep interest1 the other scarcely gives it a second glance4 ,the one remembers it for life1 the other forgets it in an hour4 ,the sense perception was the same in both persons at first1 but the reception given to the idea by one converts it into a lasting treasure4 ,a little lamp-black1 rolled up between finger and thumb1 suggested to ,edison his carbon points for the electric light4 ,a piece of lamp-black would produce no such effect in most peoples minds4 ,the difference is in the reception accorded to an idea4 ,the meaning and importance of an idea or event depend upon the interpretation put upon it by our previous experience4 ,many a weak1 obscure1 and fleeting perception would pass almost unnoticed into obscurity1 did not the additional activity of apperception hold it fast in consciousness4 ,this sharpens the senses1 i4e41 it gives to the organs of sense a greater degree of energy1 so that the watching eye now sees1 and the listening ear now hears1 that which ordinarily would pass unnoticed4 ,the events of apperception give to the senses a peculiar keenness1 which underlies the skill of the money-changer in detecting a counterfeit among a thousand bank-notes1 notwithstanding its deceptive similarity2 of the jeweler who marks the slightest1 apparently imperceptible1 flaw in an ornament2 of the physicist who perceives distinctly the overtones of a vibrating string4 ,according to this we see and hear not only with the eye and ear1 but quite as much with the help of our present knowledge1 with the apperceiving content of the mind4 7,apperception1 ,lange1 ,de ,garmo1 p4 #ba47 ,some even intelligent and sensible people can walk through ,westminster ,abbey and see nothing but a curious old church with a few graves and monuments4 ,to a person well-versed in ,english history and literature it is a shrine of poets1 a temple of heroes1 the common resting-place of statesmen and kings4 ,secondly1 what is the effect on the old ideas8 ,every idea that newly enters the mind produces changes in the older groups and series of thought4 ,any one new idea may cause but slight changes1 but the constant influx of new experiences works steadily at a modification and rearrangement of our previous stores of thought4 ,faulty and incomplete groups and concepts are corrected or enlarged2 that is1 changed from psychical into logical notions4 ,children are surprised to find little flowers on the oaks1 maples1 walnuts1 and other large forest trees4 ,on account of the small size of the blossoms1 heretofore unnoticed1 they had not thought of the great trees as belonging to the flowering plants4 ,their notion of flowering plants is1 therefore1 greatly enlarged by a few new observations4 ,the bats flying about in the twilight have been regarded as birds2 but a closer inspection shows that they belong to another class1 and the notion bird must be limited4 ,as already observed in the discussion of induction1 most of our psychical notions are thus faulty and incomplete2 e4g41 the ideas fruit1 fish1 star1 insect1 mineral1 ship1 church1 clock1 dog1 kitchen1 library1 lawyer1 city1 etc4 ,our notions of these and of hundreds of other such classes are at first both incomplete and faulty4 ,the inflow of new ideas constantly modifies them1 extending1 limiting1 explaining1 and correcting our previous concepts4 ,sometimes1 however1 a single new thought may have wide-reaching effects2 it may even revolutionize one's previous modes of thinking and reorganize one's activities about a new center4 ,with ,luther1 for instance1 the idea of justification by faith was such a new and potent force1 breaking up and rearranging his old forms of thought4 ,st4 ,paul's vision on the way to ,damascus is a still more striking illustration of the power of a new idea or conviction4 ,and yet1 even in such cases1 the old ideas reassert themselves with great persistence and power4 ,luther and ,st4 ,paul remained1 even after these great changes1 in many respects the same kind of men as before4 ,their old habits of thinking were modified1 not destroyed2 the direction of their lives was changed1 but many of their habits and characteristics remained almost unaltered4 ,apperception1 however1 is not limited to the effects of external objects upon us1 to the influence of ideas coming from without upon our old stores of knowledge4 ,old ideas1 long since stored in the mind1 may be freshly called up and brought into such contact with each other that new results follow1 new apperceptions take place4 ,in moments of reflection we are often surprised by conclusions that had not presented themselves to us before4 ,a new light dawns upon us and we are surprised at not having seen it before4 ,in fact1 it makes little difference whether the idea suggested to the mind comes from within or from without if1 when it once enters fairly into consciousness1 it has power to stimulate other thoughts1 to wake up whole thought complexes and bring about a process of action and reaction between itself and others4 ,the result is new associations1 new conclusions1 new mental products--apperceptions4 ,this inner apperception1 as it has been sometimes called1 takes place constantly when we are occupied with our own thoughts1 rather than with external impressions4 ,with persons of deep1 steady1 reflective habits1 it is the chief means of organizing their mental stores4 ,the feelings and the will have much also to do with this process4 ,the laws of association draw the feelings as much as the intellectual states into apperceptive acts4 ,i hear of a friend who has had disasters in business and has lost his whole fortune4 ,if ,i have never experienced such difficulties myself1 the chances are that the news will not make a deep impression upon me4 ,but if ,i have once gone through the despondency of such a crushing defeat1 sympathy for my friend will be awakened1 and ,i may feel his trouble almost as my own4 ,the meaning of such an item of news depends upon the response which it finds in my own feelings4 ,it is well known that those friends can best sympathize with us in our trouble who have passed through the same troubles4 ,even enemies are not lacking in sympathy with each other when an appeal is made to deep feelings and experiences common to both4 ,the feeling of interest1 which we have emphasized so much1 is chiefly1 if not wholly1 dependent upon apperceptive conditions4 ,select a lesson adapted to the age and understanding of a child1 present it in such a way as to recall and make use of his previous experience1 and interest is certain to follow4 ,the outcome of a successful act of apperception is always a feeling of pleasure1 or at least of interest4 ,when the principle of apperception is fully applied in teaching1 the progress from one point to another is so gradual and clear that it gives pleasure4 ,the clearness and understanding with which we receive knowledge adds greatly to our interest in it4 ,on the contrary1 when apperception is violated1 and new knowledge is only half understood and assimilated there can be but little feeling of satisfaction4 ,the overcoming of certain difficulties1 the accession of numerous ideas1 the success of the act of knowledge or recognition1 the greater clearness that the ideas have gained1 awaken a feeling of pleasure4 ,we become conscious of the growth of our knowledge and power of understanding4 ,the significance of this new impression for our ego is now more strongly felt than at the beginning or during the course of the progress4 ,to this pleasurable feeling is easily added the effort1 at favorable opportunity1 to reproduce the product of the apperception1 to supplement and deepen it1 to unite it to other ideas1 and so further to extend certain chains of thought4 ,the summit or sum of these states of mind we happily express with the word interest4 ,for in reality the feeling of self appears between the various stages of the process of apperception 7inter esse72 with one's whole soul does one contemplate the object of attention4 ,if we regard the acquired knowledge as the objective result of apperception1 interest must be regarded as the subjective side4 7,lange1 ,apperception1 page #ai47 ,finally1 the will has much to do with conscious efforts at apperception4 ,it holds the thought to certain groups2 it excludes or pushes back irrelevant ideas that crowd in2 it holds to a steady comparison of ideas1 even where perplexity and obscurity trouble the thinker4 ,when the process of reaching a conclusion takes much time1 when conflict or contradiction have to be removed or adjusted1 when reflection and reasoning are necessary1 the will is of great importance in giving coherency and steadiness to the apperceptive effort4 ,a conscious effort at apperception1 therefore1 may include many elements1 sense perceptions1 ideas recalled1 feeling1 will4 ,let us now sum up the essentials in the process of apperception4 ,first of all1 an external or internal perception1 an idea1 or idea-complex appears in consciousness1 finding more or less response in the mind2 that is1 giving rise to greater or less stimulation to thought and feeling4 ,in consequence of this1 and in accordance with the psychical mechanism or an impulse of the will1 one or more groups of thoughts arise1 which enter into relation to the perception4 ,while the two masses are compared with one another1 they work upon one another with more or less of a transforming power4 ,new thought-combinations are formed1 until1 finally1 the perception is adjusted to the stronger and older thought combination4 ,in this way all the factors concerned gain in value as to knowledge and feeling2 especially1 however1 does the new idea gain a clearness and activity that it never would have gained for itself4 ,apperception is1 therefore1 that psychical activity by which individual perceptions1 ideas1 or idea-complexes are brought into relation to our previous intellectual and emotional life1 assimilated with it1 and thus raised to greater clearness1 activity1 and significance4 7,lange1 ,apperception1 page #da47 ,important conclusions drawn from a study of apperception3 #a4 ,value of previous knowledge4 ,if knowledge once acquired is so valuable we are first of all urged to make the acquisition permanent4 ,thorough mastery and frequent reviews are necessary to make knowledge stick4 ,careless and superficial study is injurious4 ,it is sometimes carelessly remarked by those who are supposed to be wise in educational matters that it makes no difference how much we forget if we only have proper drill and training to study4 ,that is1 how we study is more important than what we learn4 ,but viewed in the light of apperception1 acquired knowledge should be retained and used1 for it unlocks the door to more knowledge4 ,thorough mastery and retention of the elements of knowledge in the different branches is the only solid road to progress4 ,in this connection we can see the importance of learning only what is worth remembering1 what will prove a valuable treasure in future study4 ,in the selection of material for school studies1 therefore1 we must keep in mind knowledge which1 as ,comenius says1 is of solid utility4 ,having once selected and acquired such materials1 we are next impelled to make constant use of them4 ,if the acquisition of new information depends so much upon the right use of previous knowledge1 we are called upon to build constantly upon this foundation4 ,this is true whether the child's knowledge has been acquired at school or at home4 ,in order to make things clear and interesting to boys and girls we must refer every day to what they have before learned in school and out of school4 ,again1 if we accept the doctrine that old ideas are the materials out of which we constantly build bridges across into new fields of knowledge1 we must know the children better and what store of knowledge they have already acquired4 ,just as an army marching into a new country must know well the country through which it has passed and must keep open the line of communication and the base of supplies1 so the student must always have a safe retreat into his past1 and a base of supplies to sustain him in his onward movements4 ,the tendency is very strong for a grade teacher to think that she needs to know nothing except the facts to be acquired in her own grade4 ,but she should remember that her grade is only a station on the highway to learning and life4 ,in teaching we cannot by any shift dispense with the ideas children have gained at home1 at play1 in the school and outside of it4 ,this1 in connection with what the child has learned in the previous grades1 constitutes a stock of ideas1 a capital1 upon which the teacher should freely draw in illustrating daily lessons4 #b4 ,the use of our acquired stock of ideas involves a constant working over of old ideas1 and this working-over process not only reviews and strengthens past knowledge1 keeping it from forgetfulness1 but it throws new light upon it and exposes it to a many-sided criticism4 ,in the first place familiar ideas should not be allowed to rest in the mind unused4 ,like tools for service they must be kept bright and sharp4 ,one reason why so many of the valuable ideas we have acquired have gradually disappeared from the mind is because they remained so long unused that they faded out of sight4 ,the old saying that repetition is the mother of studies needs to be recalled and emphasized4 ,by being put in contact1 with new ideas1 old notions are seen and appreciated in new relations4 ,facts that have long lain unexplained in the mind1 suddenly receive a new interpretation1 a vivid and rational meaning4 ,or the old meaning is intensified and vivified by putting a new fact in conjunction with it4 ,where the climate and products of the ,british ,isles have been studied in political geography1 and later on1 in physical geography1 the gulf stream is explained in its bearings on the climate of western ,europe1 the whole subject of the climate of ,england is viewed from a new and interesting standpoint4 ,in arithmetic1 where the sum of the squares of the two sides of a right-angled triangle is illustrated by an example and later on in geometry the same proposition is taken up in a different way and proved as a universal theorem1 new and interesting light is thrown upon an old problem of arithmetic4 ,in ,united ,states history1 after the ,revolution has been studied1 the biography of a man like ,samuel ,adams throws much additional and vivid light upon the events and actors in ,boston and ,massachusetts4 ,the life of ,john ,adams would give a still different view of the same great events2 just as a city1 as seen from different standpoints1 presents different aspects4 #c4 ,we have thus far shown that new ideas are more easily understood and assimilated when they are brought into close contact with what we already know2 and secondly1 that our old knowledge is often explained and illuminated by new facts brought to bear upon it4 ,we may now observe the result of this double action--the welding of old and new into one piece1 the close mingling and association of all our knowledge1 i4e41 its unity4 ,apperception1 therefore1 has the same final tendency that was observed in the inductive process1 the unification of knowledge1 the concentration of all experience by uniting its parts into groups and series4 ,the smith1 in welding together two pieces of iron1 heats both and then hammers them together into one piece4 ,the teacher has something similar to do4 ,he must revive old ideas in the child's mind1 then present the new facts and bring the two things together while they are still fresh1 so as to cause them to coalesce4 ,to prove this observe how long division may be best taught4 ,call up and review the method of short division1 then proceed to work a problem in long division calling attention to the similar steps and processes in the two1 and finally to the difference between them4 ,the defect of much teaching in children's classes is that the teacher does not properly provide for the welding together of the new and old4 ,the important practical question after all is whether instructors see to it that children recall their previous knowledge4 ,it is necessary to take special pains in this4 ,nothing is more common than to find children forgetting the very thing which1 if remembered1 would explain the difficult point in the lesson4 ,teachers are often surprised that children have forgotten things once learned4 ,but1 in an important sense1 we encourage children to forget by not calling into use their acquisitions4 ,lessons are learned too much1 each by itself1 without reference to what precedes or what follows1 or what effect this lesson of to-day may have upon things learned a year ago4 ,putting it briefly1 children and teachers do not think enough1 pondering things over in their minds1 relating facts with each other1 and bringing all knowledge into unity1 and into a clear comprehension4 ,the habit of thoughtfulness1 engendered by a proper combining of old and new1 is one of the valuable results of a good education4 ,it gives the mind a disposition to glance backward or forward1 to judge of all old ideas from a broader1 more intelligent standpoint4 ,thinking everything over in the light of the best experience we can bring to bear upon it1 prevents us from jumping at conclusions4 ,the general plan of all studies is based upon this notion of acquiring knowledge by the assistance of accumulated funds4 ,in ,arithmetic it would be folly to begin with long division before the multiplication table is learned4 ,in ,geometry1 later propositions depend upon earlier principles and demonstrations4 ,in ,latin1 vocabularies and inflections and syntactical relations must be mastered before readiness in the use of language is reached4 ,and so it is to a large degree in the general plan of all studies4 ,in spite of this no principle is more commonly violated in daily recitations than that of apperception4 ,its value is self-evident as a principle for the arrangement of topics in any branch of study1 but it is overlooked in daily lessons4 ,instead of this new knowledge is acquired by a thoughtless memory drill4 ,in this welding process we desire to determine how far an actual concentration may take place between school studies and the home and outside life of children4 ,the stock of ideas and feelings which a child from its infancy has gathered from its peculiar history and home surroundings is the primitive basis of its personality4 ,its thought1 feeling1 and individuality are deeply interwoven with home experience4 ,no other set of ideas1 later acquired1 lies so close to its heart or is so abiding in its memory4 ,the memory of work and play at home2 of the house1 yard1 trees1 and garden2 of parents1 brothers1 and sisters1 and in addition to this the experiences connected with neighbors and friends1 the town and surrounding country1 the church and its influence1 the holidays1 games1 and celebrations1 all these things lie deeper in the minds of children than the facts learned about grammar1 geography1 or history in school4 ,any plan of education that ignores these home-bred ideas1 these events1 memories1 and sympathies of home and neighborhood life1 will make a vital mistake4 ,a concentration that keeps in mind only the school studies and disregards the rich funds of ideas that every child brings from his home1 must be a failure1 because it only includes the weaker half of his experience4 ,home knowledge itself does not need to be made a concentrating center1 but all its best materials must be drawn into the concentrating center of the school4 ,but children bring many faulty1 mistaken1 and even vicious ideas from their homes4 ,it is well to know the actual situation4 ,it is the work of the school1 at every step1 while receiving1 to correct1 enlarge1 or arrange the faulty or disordered knowledge brought into the school by children4 ,we unconsciously use these materials1 and depend upon them for explaining new lessons1 more constantly than we are aware of4 ,in fact1 if we were wise teachers1 we would consciously make a more frequent use of them and1 in order to render them more valuable1 take special pains to review1 correct1 and arrange them4 ,we would teach children to observe more closely and to remember better the things they daily see4 ,we shall appreciate better the value of home knowledge if we take note of the direct and constant dependence of the most important studies upon it4 ,we usually think of history as something far away in ,new ,england1 or ,france1 or ,egypt4 ,history is mainly the study of the actions1 customs1 homes1 and institutions of men in different countries4 ,but what an abundance of similar facts and observations a child has gathered about home before he begins the study of history4 ,from his infancy he has seen people of all sorts and conditions1 rich and poor1 ignorant and learned1 honorable and mean4 ,he has seen all sorts of human actions1 learned to know their meaning and to pass judgment upon them4 ,he has seen houses1 churches1 public buildings1 trade and commerce1 and a hundred human institutions4 ,the child has been studying human actions and institutions in the concrete for a dozen years before he begins to read and recite history from books4 ,without the knowledge thus acquired out of school1 society1 government1 and institutions would be worse than ,greek4 ,geography as taught in the books would be totally foreign and strange but for the abundance of ideas the child has already picked up about hills1 streams1 roads1 travel1 storms1 trees1 animals1 and people4 ,natural science lessons must be based on a more careful study of things already seen about home--rocks and streams1 flowers and plants1 animals wild and tame4 ,these with the forests1 fields1 brooks1 seasons1 tools1 and inventions1 are the necessary object lessons in natural science which can serve daily to illustrate other lessons4 ,how near then do the natural science topics1 geography and history1 stand to the daily home life of a child6 ,how intimate should be the relations which the school should establish between the parts of a child's experience6 ,this is concentration in the broadest sense4 ,a proper appreciation of this principle will save us from a number of common errors4 ,besides constantly associating home and school knowledge1 we shall try to know the home and parents better1 and the disposition and surroundings of each child4 ,we shall be ready at any time to render home knowledge more clear and accurate1 to correct faulty observation and opinion4 ,while the children will be encouraged to illustrate lessons from their own experience1 we shall fall into the excellent habit of explaining new and difficult points by a direct appeal to what the pupils have seen and understood4 ,in short1 there will be a disposition to draw into the concentrating work of the school all the deeper but outside life-experiences which form so important an element in the character of every person1 which1 however1 teachers so often overlook4 ,no other institution has such an opportunity or power to concentrate knowledge and experience as the school4 #d4 ,another valuable educative result of apperception1 cultivated in this manner1 is a consciousness of power which springs from the ability to make a good use of our knowledge4 ,the oftener children become aware that they have made a good use of acquired knowledge1 the more they are encouraged4 ,they see the treasure growing in their hands and feel conscious of their ability to use it4 ,there is a mental exhilaration like that coming from abundant physical strength and health4 ,let us look back again at the results of our investigation4 ,we observed first what essential services apperception performs for the human mind in the acquisition of new ideas1 and for what an extraordinary easement and unburdening the acquiring soul is indebted to it4 ,should apperception once fail1 or were it not implied in the very nature of our minds1 we should1 in the reception of sense-impressions1 daily expend as much power as the child in its earliest years1 since the perpetually changing objects of the external world would nearly always appear strange and new4 ,we should gain the mastery of external things more slowly and painfully1 and arrive much later at a certain conclusion of our external experience than we do now1 and thereby remain perceptibly behind in our mental development4 ,like children with their ,a ,b ,c1 we should be forced to take careful note of each word1 and not1 as now1 allow ourselves actually to perceive only a few words in each sentence4 ,in a word1 without apperception our minds1 with strikingly greater and more exhaustive labor1 would attain relatively smaller results4 ,indeed1 we are seldom conscious of the extent to which our perception is supported by apperception2 of how it releases the senses from a large part of their labor1 so that in reality we listen usually with half an ear or with a divided attention2 nor1 on the other hand1 do we ordinarily reflect that apperception lends the sense organs a greater degree of energy1 so that they perceive with greater sharpness and penetration than were otherwise possible4 ,we do not consider that apperception spares us the trouble of examining ever anew and in small detail all the objects and phenomena that present themselves to us1 so as to get their meaning1 or that it thus prevents our mental power from scattering and from being worn out with wearisome1 fruitless detail labors4 ,the secret of its extraordinary success lies in the fact that it refers the new to the old1 the strange to the familiar1 the unknown to the known1 that which is not comprehended to what is already understood and thus constitutes a part of our mental furniture2 that it transforms the difficult and unaccustomed into the accustomed and causes us to grasp everything new by means of old-time1 well-known1 ideas4 ,since1 then1 it accomplishes great and unusual results by small means1 in so far as it reserves for the soul the greatest amount of power for other purposes1 it agrees with the general principle of the least expenditure of force1 or with that of the best adaptability of means to ends4 ,as in the reception of new impressions1 so also in working over and developing the previously acquired content of the mind1 the helpful work of apperception shows itself4 ,by connecting isolated things with mental groups already formed1 and by assigning to the new its proper place among them1 apperception not only increases the clearness and definiteness of ideas1 but knits them more firmly to our consciousness4 ,apperceiving ideas are the best aids to memory4 ,again1 so often as it subordinates new impressions to older ones1 it labors at the association and articulation of the manifold materials of perception and thought4 ,by condensing the content of observation and thinking into concepts and rules1 or general experiences and principles1 or ideals and general notions1 apperception produces connection and order in our knowledge and volition4 ,with its assistance there spring up those universal thought complexes1 which1 distributed to the various fields to which they belong1 appear as logical1 linguistic1 aesthetic1 moral1 and religious norms or principles4 ,if these acquire a higher degree of value for our feelings1 if we find ourselves heartily attached to them1 so that we prefer them to all those things which are contradictory1 if we bind them to our own self1 they will thus become powerful mental groups1 which spring up independent of the psychical mechanism as often as kindred ideas appear in the mind4 ,in the presence of these they now make manifest their apperceiving power4 ,we measure and estimate them now according to universal laws4 ,they are1 so to speak1 the eyes and hand of the will1 with which1 regulating and supplementing1 rejecting and correcting1 it lays a grasp upon the content as well as upon the succession of ideas4 ,they hinder the purely mechanical flow of thought and desire1 and our involuntary absorption in external impressions and in the varied play of fancy4 ,we learn how to control religious impulses by laws1 to rule thoughts by thoughts4 ,in the place of the mechanical1 appears the regulated course of thinking2 in the place of the psychical rule of caprice1 the monarchical control of higher laws and principles1 and the spontaneity of the ego as the kernel of the personality4 ,by the aid of apperception1 therefore1 we are lifted gradually from psychical bondage to mental and moral freedom4 ,and now when ideal norms are apperceivingly active in the field of knowledge and thought1 of feeling and will1 when they give laws to the psychical mechanism1 true culture is attained4 7,lange's ,apperception1 edited by ,de,garmo1 p4 #ii1 etc47 ,,note4--,the freedom with which we quote extensively from ,lange is an acknowledgement of the importance of his treatise4 ,we are indebted to it throughout for many of the ideas treated4 ,,chapter ,,vii4 ,,the ,,will4 ,we have now completed the discussion of the concept-bearing or inductive process in learning and apperception1 and find that they both tend to the unifying of knowledge and to the awakening of interest4 ,it remains to be seen how the will may be brought into activity and placed in command of the resources of the mind4 ,the will is that power of the mind which chooses1 decides1 and controls action4 ,according to psychology there are three distinct activities of the mind1 knowing1 feeling1 and willing4 ,these three powers are related to one another on a basis of equality1 and yet the will should become the monarch of the mind4 ,it is expected that all the other activities of the mind will be brought into subjection to the will4 ,for strong character resides in the will4 ,strength of character depends entirely upon the mastery which the will has acquired over the life2 and the formation of character1 as shown in a strong moral will1 is the highest aim of education4 ,the great problem for us to solve is3 #a4 ,how far can teaching stimulate and develop such a will8 ,there is an apparent contradiction in saying that the will is the monarch of the mind1 the power which must control and subject all the other powers2 and yet that it can be trained1 educated1 moulded1 and chiefly too by a proper cultivation of the other powers1 feeling and knowing4 ,knowledge and feeling1 while they are subject to the will1 still constitute its strength1 just as the soldiers and officers of an army are subject to a commander and yet make him powerful4 ,we shall first notice the dependence of the will upon the knowing faculty4 ,it is an old saying that knowledge is power4 ,but it is power only as a strong will is able to convert knowledge into action4 ,before the will can decide to do any given act it must see its way clearly4 ,it must at least believe in the possibility4 ,in trying to get across a stream1 for example1 if one can not swim and there is no bridge nor boat nor means of making one1 the will can not act4 ,it is helpless4 ,the will must be shown the way to its aims or they are impossible4 ,the more clear and distinct our knowledge1 the better we can lay our plans and will to carry them out4 ,it would be impossible for one of us to will to run a steam engine from ,chicago to ,st4 ,paul to-day4 ,we don't know how1 and we should not be permitted to try4 ,in every field of action we must have knowledge1 and clear knowledge1 before the will can act to good advantage4 ,it is only knowledge1 or at least faith in the possibility of accomplishing an undertaking1 that opens the way to will4 ,much successful experience in any line of work brings increasing confidence and the will is greatly strengthened1 because one knows that certain actions are possible4 ,the simple acquisition of facts therefore1 the increase of knowledge so long as it is well digested1 makes it possible for the will to act with greater energy in various directions4 ,the more clear this knowledge is1 the more thoroughly it is cemented1 together in its parts and subject to control1 the greater and more effective can be the will action4 ,all the knowledge we may acquire can be used by the will in planning and carrying out its purposes4 ,knowledge1 therefore1 derived from all sources1 is a means used by the will1 and increases the possibilities of its action4 ,but1 secondly1 there are found still more immediate means of stimulating and strengthening the will1 namely1 in the feelings4 ,the feelings are more closely related to will than knowledge1 at least in the sense of cause and effect4 ,there is a gradual transition from the feelings up to will1 as follows3 interest in an object1 inclination1 desire and purpose1 or will to secure it4 ,we might say that will is only the final link in the chain1 and the feelings and desires lead up to and produce the act of willing4 ,even will itself has been called a feeling by some psychologists and classed with the feelings4 ,but the thing in which we are now most concerned is how to reach and strengthen the will through the feelings4 ,some of the feelings which powerfully influence the will are desire of approbation1 ambition1 love of knowledge1 appreciation of the beautiful and the good2 or1 on the other side1 rivalry1 envy1 hate1 and ill-will4 ,now1 it is clear that a cultivation of the feelings and emotions is possible which may strongly influence the purposes and decisions of the will1 either in the right or wrong direction4 ,it is just at this point that education is capable of a vigorous influence in moulding the character of a child4 ,the cultivation of the six interests already mentioned is little else than a cultivation of the great classes of feeling1 for interest always contains a strong element of feeling4 ,it is certain in any case that a child's1 and eventually a man's will1 is to be guided largely by his feelings4 ,whether any care is taken in education or not1 feeling1 good or bad1 is destined to guide the will4 ,most people1 as we know1 are too much influenced by their feelings4 ,this is apparent in the adage1 ,think twice before you speak4 ,feelings of malice and ill-will1 of revenge and envy1 of dislike and jealously1 get the control in many lives1 because they have been permitted to grow and nothing better has been put in their place4 ,the teacher by selecting the proper materials of study is able to cultivate and strengthen such feelings as sympathy and kindliness toward others2 appreciation of brave1 unselfish acts in others2 the feeling of generosity1 charity1 and a forgiving spirit2 a love for honesty and uprightness2 a desire and ambition for knowledge in many directions4 ,on the other hand1 the teacher may gently instill a dislike for cowardice1 meanness1 selfishness1 laziness1 and envy1 and bring the child to master and control these evil dispositions4 ,not only is it possible to cultivate those feelings which we may summarize as the love of the virtues and develop a dislike and turning away from vices1 but this work of cultivating the feelings may be carried on so systematically that great habits of feeling are formed1 and these habits become the very strongholds of character4 ,they are the forces acting upon the will and guiding its choice4 ,it is freedom of the will to chose the best that we are after4 ,we desire to limit the choice of the will if possible to good things4 ,we desire to make the character so strong and so noble and consistent in its desires that it will not be strongly tempted by evil4 ,the will in the end1 while it controls all the life and action1 is itself under the guidance of those habits of thought and feeling that have been gradually formed4 ,sully says1 ,thus it is feeling that ultimately supplies the stimulus or force to volition and intellect which guides or illumines it4 ,a study of the will in its relation to knowledge and feeling reveals that the training and development of the will depend upon exercise and upon instruction4 ,there are two ways of exercising will power4 ,first1 by requiring it to obey authority promptly and to control the body and the mind at the direction of another4 ,the discipline of a school may exert a strong influence upon pupils in teaching them concentration and will power under the direction of another4 ,especially is this true in lower grades4 ,children in the first grade have but little power or habit of concentrating the attention4 ,the will of the teacher1 combined with her tact1 must aid in developing the energies of the will in these little ones4 ,the primary value of quick obedience in school1 of exact discipline in marching1 rising1 etc41 is twofold4 ,it secures the necessary orderliness and it trains the will4 ,even in higher and normal schools such a perfect discipline has a great value in training to alertness and quickness of apprehension associated with action4 ,secondly1 by the training of the mind to freedom of action1 to self-activity1 to independence4 ,as soon as children begin to develop the power of thought and action their self-activity should be encouraged4 ,even in the lowest grades the beginnings may be made4 ,an aim may be set before them which they are to reach by their own efforts4 ,for example1 let a class in the first reader be asked to make a list of all the words in the last two lessons containing th1 or oi1 or some other combination4 ,activity rather than repose is the nature of children1 and even in the kindergarten this activity is directed to the attainment of definite ends4 ,with number work in the first grade the objects should be handled by the children1 the letters made1 rude drawings sketched1 so as to give play to their active powers as well as to lead them on to confidence in doing1 to an increase of self-activity4 ,as children grow older1 the problems set before them1 the aims held out1 should be more difficult4 ,of course they should be of interest to the child1 so that it will have an impulse and desire of its own to reach them4 ,there are few things so valuable as setting up definite aims before children and then supplying them with incentives to reach them through their own efforts4 ,it has been often supposed that the only way to do this is to use reference books1 to study up the lesson or some topics of it outside of the regular order4 ,but self-activity is by no means limited to such outside work4 ,a child's self-activity may be often aroused by the manner of studying a simple lesson from a text-book4 ,when a reading or geography lesson is so studied that the pupil thoroughly sifts the piece1 hunts down the thought till he is certain of its meaning2 when all the previous knowledge the pupil can command is brought to bear upon this1 to throw light upon it2 when the dictionary and any other books familiar to the child are studied for the sake of reference and explanation1 self-activity is developed4 ,whenever the disposition can be stimulated to look at a fact or statement from more than one standpoint1 to criticise it even1 to see how true it is1 or if there are exceptions1 self-activity is cultivated4 ,the pursuit of definite aims always calls out the will and their satisfactory attainment strengthens one's confidence in his ability to succeed4 ,every step should be toward a clearly seen aim4 ,at least this is our ideal in working with children4 ,they should not be led on blindly from one point to another1 but try to reach definite results4 ,there is a gradual transition in the course of a child's schooling from training of the will under guidance to its independent exercise4 ,throughout the school course there must be much obedience and will effort under the guidance of one in authority4 ,but there should be a gradual increase of self-activity and self-determination4 ,when the pupil leaves school he should be prepared to launch out and pursue his own aims with success4 ,will effort1 however1 to be valuable1 must have its roots in those moral convictions which it is the chief aim of the school to foster and strengthen4 ,we have attempted to show in the preceding chapters how the central subject matter of the school could be chosen1 and the other studies concentrated about it with a view to accomplishing this result4 ,in concluding our discussion of general principles of education1 and in summing up the results1 basing our reasoning upon psychology1 we are always forced to the conclusion that education aims at the will1 and more particularly at the will as influenced and guided by moral ideas4 ,this is the same as saying that we have completed the circle and come around to our starting point1 that moral character is the chief aim of education4 ,teachers who are interested in this phase of pedagogy will do well to study the science of ethics4 ,not that it will much aid them directly in school work1 but it will at least give them a more comprehensive and definite notion of the field of morals and perhaps indicate more clearly where the materials of moral education are to be sought1 and the leading ideas to be emphasized4 ,herbart projected a system of ethics1 based on psychology1 with the intention of classifying the chief moral notions and of showing their relation to each other4 ,he also developed a theory of the origin of moral ideas and their best means of cultivation1 and then based his system of pedagogy upon it4 ,the chief classes of ethical ideas of ,herbart are briefly explained as follows3 #a4 ,good will4 ,it is manifested in the sympathy we feel for the sorrow or joy of another person4 ,it is illustrated by the example of ,sidney and ,howard already cited4 #b4 ,legal right4 ,it serves to avoid strife by some agreement or established rule2 e4g41 the government of the ,united ,states fixes the law for pre-empting land and for homestead claims so that no two persons can lay claim to the same piece of land4 #c4 ,justice1 as expressed by reward or punishment4 ,when a person purposely does an injury to another1 all men unite in the judgment1 ,he must be punished4 ,likewise1 if a kind act is done to anyone1 we insist upon a return of gratitude at least4 #d4 ,perfection of will4 ,this implies that the will is strong enough to resist all opposition4 ,david's will to go out and meet ,goliath was perfect4 ,a boy desires to get his lesson1 but indolence and the love of play are too strong for his will4 ,there is nothing which goes so far to make up the character of the hero as strength of will which yields to no difficulties4 #e4 ,inner freedom4 ,this is the obedience of the will to its highest moral incentive4 ,it is ability to set the will free from all selfish or wrong desires and to yield implicit obedience to moral ideas4 ,this of course depends upon the cultivation of the other ideas and their proper subordination1 one to another4 ,the five moral ideas just given indicate the lines along which strength of moral character is shown4 ,they are of some interest to the teacher as a systematic arrangement of morals1 but they are of no direct value in teaching4 ,they are the most abstract and general classes of moral ideas and are of no interest whatever to children4 ,in morals the only thing that interests children is moral action4 ,whether it be in actual life or in a story or history1 the child is aroused by a deed of kindness or courage4 ,but all talk of kindness or goodness in general1 disconnected from particular persons and actions1 is dry and uninteresting4 ,this gives us the key to the child's mind in morals4 ,not moralizing1 not preaching1 not lecturing1 not reproof1 can ever be the original source of moral ideas with the young1 but the actions of people they see1 and of those about whom they read or hear4 ,moral judgments and feelings spring up originally only in connection with human action in the concrete4 ,if we propose then to adapt moral teaching to youthful minds1 we must make use of concrete materials1 observations of people taken from what the children have seen1 stories and biographies of historical characters4 ,a story of a man's life is interesting because it brings out his particular motives and actions4 ,this is the field in which instruction has its conquests to make over youthful minds4 ,we will gather up the fruits of our discussion in the preceding chapters4 ,having fixed the chief aim in the effort to influence and strengthen moral character1 we find concentration to be the central principle in which all others unite4 ,it is the focusing of life and school experiences in the unity of the personality4 ,the worth and choice of studies is determined by this4 ,interest unites knowledge1 feeling1 and will4 ,the culture epochs supply the nucleus of materials for moral-educative purposes4 ,apperception assimilates new ideas by bringing each into the bond of its kindred and friends1 spinning threads of connection in every direction4 ,the inductive process collects1 classifies1 and organizes knowledge1 everywhere tending toward unity4 ,,chapter ,,viii4 ,,herbart ,,and ,,his ,,disciples4 ,then1 only1 can a person be said to draw education under his control1 when he has the wisdom to bring forth in the youthful soul a great circle or body of ideas1 well knit together in its inmost parts--a body of ideas which is able to outweigh what is unfavorable in environment and to absorb and combine with itself the favorable elements of the same4 7,herbart47 ,herbart was an empirical psychologist1 and believed that the mind grows with what it feeds upon2 that is1 that it develops its powers slowly by experience4 ,we are dependent not only upon our habits1 upon the established trends of mental action produced by exercise and discipline1 but also upon our acquired ideas1 upon the thought materials stored up and organized in the mind4 ,these thought-materials seem to possess a kind of vitality1 an energy1 an attractive or repulsive power4 ,when ideas once gain real significance in the mind1 they become active agents4 ,they are not the blocks with which the mind builds4 ,they are a part of the mind itself4 ,they are the conscious reaction of the mind upon external things4 ,the conscious ego itself is a product of experience4 ,in thus referring all mental action and growth to experience1 in the narrow limits he draws for the original powers of the mind1 ,herbart stands opposed to the older and to many more recent psychologists4 ,he has been called the father of empirical psychology4 ,kant1 with many other psychologists1 gives greater prominence to the original powers of the mind1 to the innate ideas1 by means of which it receives and works over the crude materials furnished by the senses4 ,the difference between ,kant and ,herbart in interpreting the process of apperception is an index of a radical difference in their pedagogical standpoints4 ,with ,kant1 apperception is the assimilation of the raw materials of knowledge through the fundamental categories of thought 7quality1 quantity1 relation1 modality1 etc47 ,kant's categories of thought are original properties of the mind2 they receive the crude materials of sense-perception and give them form and meaning4 ,with ,herbart1 the ideas gained through experience are the apperceiving power in interpreting new things4 ,practically1 the difference between ,kant and ,herbart is important4 ,for ,kant gives controlling influence to innate ideas in the process of acquisition4 ,our capacity for learning depends not so much upon the results of experience and thought stored in the mind1 as upon original powers1 unaided and unsupported by experience4 ,with ,herbart1 on the contrary1 great stress is laid upon the acquired fund of empirical knowledge as a means of increasing one's stores1 of more rapidly receiving and assimilating new ideas4 ,upon this is also based psychologically the whole educational plan of ,herbart and of his disciples4 ,as fast as ideas are gained they are used as means of further acquisition4 ,the chief care is to supply the mind of a child at any stage of his growth with materials of knowledge suited to his previous stores1 and to see that the new is properly assimilated by the old and organized with it4 ,this accumulated fund of ideas1 as it goes on collecting and arranging itself in the mind1 is not only a favorable condition but an active agency in our future acquisition and progress4 ,moreover1 it is the business of the teacher to guide and1 to some extent1 to control the inflow of new ideas and experiences into the mind of a child2 to superintend the process of acquiring and of building up those bodies of thought and feeling which eventually are to influence and guide a child's voluntary action4 ,the critics therefore accuse ,herbart of a sort of architectural design or even of a mechanical process in education4 ,if our ability and character depend to such an extent upon our acquirements1 and if the teacher is able to control the supply of ideas to a child and to guide the process of arrangement1 he can build up controlling centers of thought which may strongly influence the action of the will4 ,in other words1 he can construct a character by building the right materials into it4 ,this seems to leave small room for spontaneous development toward self-activity and freedom4 ,herbart1 on the other hand1 criticises ,kant's idea of the transcendental freedom of the will1 on the ground that1 if true1 it makes deliberate1 systematic education impossible4 ,if the will remains absolutely free in spite of acquired knowledge1 in spite of strongly developed tendencies of thought and feeling2 if the child or youth1 at any moment1 even in later years1 is able to retire into his trancendental ego and arrive at decisions without regard to the effect of previously acquired ideas and habits1 any well-planned1 intentional effort at education is empty and without effect4 ,john ,friedrich ,herbart1 the founder of this movement in education1 was born at ,oldenburg in #aggf1 and died at ,goettingen in #ahaa ,transcriber's note3 this should be #ahda4 ,he labored seven years at ,goettingen at the beginning of his career as professor1 and a similar period at its close4 ,but the longest period of his university teaching was at ,koenigsberg1 where1 for twenty-five years1 he occupied the chair of philosophy made famous before him by ,kant4 ,his writings and lectures were devoted chiefly to philosophy1 psychology1 and pedagogy4 ,previous to beginning his career as professor at the university1 he had spent three years as private tutor to three boys in a ,swiss family of patrician rank4 ,in the letters and reports made to the father of these boys1 we have strong proof of the practical wisdom and earnestness with which he met his duties as a teacher4 ,the deep pedagogical interest thus developed in him remained throughout his life a quickening influence4 ,one of his earliest courses of lectures at the university resulted in the publication1 in #ahjf1 of his ,allgemeine ,paedagogik1 his leading work on education1 and to-day one of the classics of ,german educational literature4 ,his vigorous philosophical thinking in psychology and ethics gave him the firm basis for his pedagogical system4 ,at ,koenigsberg1 so strong was his interest in educational problems that he established a training-school for boys1 where teachers1 chosen by him and under his direction1 could make practical application of his decided views on education4 ,though small1 this school continued to furnish proof of the correctness of his educational ideas till he left ,koenigsberg in #ahcc4 ,this1 we believe1 was the first practice-school of its kind established in connection with pedagogical lectures in any ,german university4 ,it should be remembered that1 while ,herbart was a philosopher of the first rank1 even among the eminent thinkers of ,germany and of the world1 he attested his profound interest in education1 not only by systematic lectures and extensive writings on education1 but by maintaining for nearly a quarter of a century a practice-school at the university1 for the purpose of testing and illustrating his educational convictions4 ,lectures on pedagogy are more or less common-place1 and often nearly worthless4 ,the lecturer on pedagogy who shuns the life of the school room is not half a man in his profession4 ,the example thus set by ,herbart of bringing the maturest fruit of philosophical study into the school room1 and testing it day by day and month by month upon children has been followed by several eminent disciples of ,herbart at important universities4 ,karl ,volkmar ,stoy 7#ahae-ahhe7 in #ahdc began his career of more than forty years as professor of pedagogy and leader of a teachers' seminary and practice-school at ,jena4 7,a part of this time was spent at ,heidelberg47 ,during these years more than six hundred university students received a spirited introduction to the theory and practice of education under ,stoy's guidance and inspiration4 ,his seminary for discussion and his practice-school became famous throughout ,germany and sent out many men who gained eminence in educational labors4 ,tuiskon ,ziller1 in #ahfb1 set up at ,leipzig1 in connection with his lectures on teaching1 a pedagogical seminary and practice-school1 which1 for twenty years1 continued to develop and extend the application of ,herbart's ideas4 ,ziller and several of his disciples have attained much prominence as educational writers and leaders4 ,a year after the death of ,stoy1 #ahhf1 ,dr4 ,wilhelm ,rein was called to the chair of pedagogy at ,jena4 ,he had studied both with ,stoy and ,ziller1 and had added to this an extensive experience as a teacher and as principal of a normal school4 ,his lectures on pedagogy1 both theoretical and practical1 in connection with his seminary for discussion and his practice school for application of theory1 furnish an admirable introduction to the most progressive educational ideas of ,germany4 ,the ,herbart school stands for certain progressive ideas which1 while not exactly new1 have1 however1 received such a new infusion of life-giving blood that the vague formulae of theorists have been changed into the definite1 mandatory requirements and suggestions of real teachers4 ,the fact that a pedagogical truth has been vaguely or even clearly stated a dozen times by prominent writers1 is no reason for supposing that it has ever had any vital influence upon educators4 ,the history of education shows conclusively that important educational ideas can be written about and talked about for centuries without finding their way to any great extent into school rooms4 ,what we now need in education is definite and well-grounded theories and plans1 backed up by honest and practical execution4 ,the ,herbartians have patiently submitted themselves to thorough-going tests in both theory and practice4 ,after years of experiment and discussion1 they come forward with certain propositions of reform which are designed to infuse new life and meaning into educational labors4 ,the first proposition is to make the foundation of education immovable by resting it upon growth in moral character1 as the purpose which serious teachers must put first4 ,the selection of studies and the organization of the school course follow this guiding principle4 ,the second is permanent1 many-sided interest4 ,the life-giving power which springs from the awakening of the best interests in the two great realms of real knowledge should be felt by every teacher4 ,though not entirely new1 this idea is better than new1 because its deeper meaning is clearly brought out1 and it is rationally provided for by the selection of interesting materials and by marking out an appropriate method of treatment4 ,all knowledge must be infused with feelings of interest1 if it is to reach the heart and work its influence upon character by giving impulse to the will4 ,thirdly1 the idea of organized unity1 or concentration1 in the mental stores gathered by children1 in all their knowledge and experience1 is a thought of such vital meaning in the effort to establish unity of character1 that1 when a teacher once realizes its import1 his effort is toned up to great undertakings4 ,fourthly1 the culture epochs give a suggestive bird's-eye view of the historical meaning of education1 and of the rich materials of history and literature for supplying suitable mental food to children4 ,they help to realize the ideas of interest1 concentration1 and apperception4 ,apperception is the practical key to the most important problems of education1 because it compels us to keep a sympathetic eye upon the child in his moods1 mental states1 and changing phases of growth2 to build hourly upon the only foundation he has1 his previous acquirements and habits4 ,finally1 the ,herbartians have grappled seriously with that great and comprehensive problem the common school course4 ,the obligation rests upon them to select the materials and to lay out a course of study which embodies all their leading principles in a form suited to children and to our school conditions4 ,some of the principal books published in ,english bearing on ,herbart are as follows3 ,de ,garmo1 ,charles4 ,essentials of ,method4 ,d4 ,c4 ,heath1 ,boston4 ,felkin4 ,the ,science of ,education2 a translation of some of ,herbart's most important writings on education1 with a short biography of ,herbart4 ,d4 ,c4 ,heath ,co41 ,boston4 ,lange4 ,ueber ,apperception1 translated by the ,herbart ,club and edited by ,dr4 ,de ,garmo4 ,d4 ,c4 ,heath ,co41 ,boston4 ,lindner's ,psychology1 translated by ,dr4 ,de ,garmo4 ,d4 ,c4 ,heath ,co41 ,boston4 ,smith1 ,miss ,m4 ,k4 ,herbart's ,psychology1 translated4 ,international ,ed4 series4 ,appleton4 ,van ,liew4 ,outlines of ,pedagogics1 by ,rein and ,van ,liew4 ,c4 ,w4 ,bardeen1 ,syracuse1 ,n4 ,y4 ,the latter book contains a full bibliography of the ,german works of the ,herbart school as well as of those thus far published in ,english4