,! ,religi\s ,situation ,,by ,,goldw9 ,,smi? ,,toronto ,,wm4 ,,tyrrell ,,company #aijh ,,copyright1 #aijh ,,by ,,! ,,nor? ,,am]ican ,,review ,,publi%+ ,,company ,,copyright1 ,,canada1 #aijh ,,by ,,goldw9 ,,smi? ,transcrib]'s note3 ,?is book 0 orig9ally "p ( ,smi?'s ,no ,refuge b 9 ,tru?4 ,x 0 split into a sep>ate e-book because x _h its own title & v]so page4 ,,! ,,religi\s ,,situation4 7,f ! ,nor? ,am]ican ,review47 ,i express myself1 says ,bi%op ,butl]1 ) caution1 le/ ,i %\ld be mi/ak5 to vilify reason1 :i* is1 inde$1 ! only faculty :i* we h to judge conc]n+ any?+1 ev5 revelation itself2 or be misund]/ood to ass]t t a suppos$ revelation _c be prov$ false f int]nal *>act]s4 ,! faculty ( reason1 he says1 is ! c&le ( ! ,"l )9 u aga9/ vilify+ :i* we mu/ be v cauti\s4 ,:at w\ld ! _w be )\t religion8 ,t is ! dread "q :i* seems n[ to be ev]y:]e pres5t+ itself4 ,w\ld ev5 ! social fabric rema9 un%ak58 ,has n its /ability p>tly dep5d$ on ! g5]al belief t ! disp5sation1 ) all its inequalities1 0 ! ord9ance ( ! ,creator1 & t = inequalities "h !re w\ld be comp5sation h]eaft]8 ,! belief may n 9 common m9ds h be5 v pres5t2 b x w\ld seem to h _h its influ5ce4 ,app>5tly1 x is n[ dep>t+4 ,9 "s places x seems to h fl$4 ,scepticism1 ) social unre/1 comes 9 its room4 ,:at is n[ ! position ( ! cl]gy8 ,keep]s & m9i/]s ( tru?1 z !y are und]/ood to be1 !y alone are deb>r$ by ord9ation v[s & te/s f ! free que/ ( tru?4 ,!y are ecclesia/ically b\nd n only to hold1 b to tea* & prea*1 z div9ely reveal$1 :at _m ( !m mu/ feel to h be5 disprov$ or to h become d\btful4 ,_! uneas9ess is %[n by writ+s1 su* z ,lux ,mundi1 /ruggl+ to reconcile or?odoxy ) free ?\ght4 ,x is %[n by a gr[+ t5d5cy on ! "p ( pa/ors to slide f ! (fice ( spiritual guide into t ( lead] ( philan?ropic ef=t & social re=m4 ,x is se51 p]haps1 ev5 9 ! t5d5cy to give increas$ prom95ce to musical attraction 9 ! s]vice4 ,s]mons gr[ m secul>4 ,cl]ical biographies1 su* z t ( ,j[ett1 sometimes reveal private misgiv+s4 ,! writ] has ev5 se5 ! pa/orate ( a l>ge p>i% assum$ by "o :o 9 private society 0 an evid5t rationali/ & mu/ h satisfi$ 8 consci5ce by promis+ to himself t he w\ld d a great deal ( social good4 ,!re is1 no d\bt1 practically1 m latitude ?an !re 02 h]esy trials seem to h ceas$1 & "o ( ! writ]s ( ,essays & ,reviews became1 )\t s]i\s outcry1 ,primate ( ! ,*ur* ( ,engl&4 ,b ord9ation v[s rema92 s does ! p]=mance ( a religi\s s]vice :i* includes ! repetition ( cre$s & =ms a practical confession ( fai?4 ,holl[ pr(ession _c fail to impair m5tal integrity1 or1 if g5]ally suspect$1 to kill confid5ce 9 our guides4 ,read ,canon ,f>r>'s ,life ( ,*ri/ & y w see to :at %ifts or?odoxy puts a cl]ical writ] :o 01 no d\bt1 a s9c]e lov] ( tru?4 ,! religi\s di/urbance %[s itself at ! same "t 9 ! preval5ce ( wild sup]/itions1 su* z ,spiritualism1 ris+ out ( ! grave ( religi\s fai?1 & atte/+ ! l+]+ crav+ = ! sup]natural1 some:at l ! my/]ies ( ,isis aft] ! fall ( national religion at ,rome4 ,! crisis has come on u r sudd5ly1 9 consequ5ce p>tly ( great physical discov]ies4 ,! writ] z a "y /ud5t he>d ,buckl& /ruggl+ to reconcile geology ) ,g5esis4 ,n[ ! /ruggle is to reconcile ,g5esis ) geology4 ,be=e ?is wond]ful advance ( sci5ce & criticism comb9$1 !re _h be5 comp>atively little ( av[$1 /ill less ( popul>1 scepticism4 ,r\sseau 0 a s5tim5tal !i/2 ,voltaire erect$ a *ur* to ,god4 ,?is va/ ,mod]nism1 z ! poor1 quak+ ,pope r happily calls ! asc5dancy ( sci5ce & criticism1 has *ang$ all4 ,x is conceivable t1 n[ z on "s =m] occasions1 ! range ( discov]y may h be5 ov]rat$ & ! p5dulum ( op9ion may consequ5tly h swung too f>4 ,evolution1 app>5tly1 has /ill a wide space to trav]se1 ev5 9 :at may be assum$ to be ! mat]ial sph]e4 ,:at c x make ( ! m>vell\s /ores ( memory or ( ! app>5tly b\ndless play ( ! imag9ation1 :i* by its work+ 9 sleep1 sometimes ) no assignable mat]ials = ! fancy1 seems almo/ to %[ creative p[]8 ,has ,deity directly reveal$ itself to man8 ,x has if ! ,bible is inspir$4 ,o!rwise1 app>5tly1 x has n4 ,ab\t ! ,koran or ! ,z5dave/a x is h>dly necess>y to speak4 ,! ,bible we call ! ,old ,te/am5t & ! ,new b\nd up toge!r1 z ?\gh !y conta9$ ! two halves ( ! same disp5sation & ! moral ideal ( bo? 7 ! same4 ,! hi/orical importance ( ! ,old ,te/am5t c h>dly be ov]rat$2 nor c ! lit]>y gr&eur ( p>ts ( x1 or ! advance made 9 social "* & 9 law4 ,:5 9 connection ) ! "q ( ,am]ican slav]y att5tion 0 specially direct$ to ! social law ( ,moses1 no c>eful read] c\ld fail to be greatly /ruck by its advanc$ humanity & civilization4 ,nev]!less1 ! morality ( ! ,old ,te/am5t is tribal1 :ile t ( ! ,new ,te/am5t is univ]sal4 ,! tribal "* ( ! ,old ,te/am5t morality is se5 9 ! de/ruction ( ! fir/-born 9 ,egypt 9 ord] to =ce ,ph>aoh to let ! ,*os5 ,p g2 9 ! invasion ( ,canaan & ! slaught] ( ! ,canaanites2 9 ! murd] ( ,sis]a2 9 ! approval ( ! treason ( ,rahab2 9 ,david's putt+ to torture ! inhabitants ( a captur$ city4 ,! attempt to reconcile all ?is ) univ]sal morality by /yl+ x ! c\rse ( ,evolution c h>dly avail1 s9ce ! _s ( tribal sep>atism dom9ates 9 ! late/ books ( ! ,old ,te/am5t1 ,ezra & ,nehemiah1 :]e ,israelites are n only =bidd5 = ! future to m>ry ) ,g5tiles1 b bidd5 to put away ,g5tile wives4 ,x is true !re are glimpses ( a univ]sal dom9ion ( ! ,god ( ,israel1 & ( ! happ9ess to be enjoy$ by all nations "u x4 ,/ill1 ,jehovah is ,israel's ,god4 ,7 ! ,old ,te/am5t a ,div9e revelation x w\ld c]ta9ly be free f error conc]n+ ! works ( ,deity1 :i* pla9ly x is n4 ,! n>rative 9 ,g5esis ( creation1 comp>$ ) o!r primitive cosmogonies1 is rational z well z sublime4 ,b if ,pr(essor ,buckl& c\ld p]suade 8 he>]s he c\ld n p]suade himself4 ,l>gely good ! influ5ce ( ! ,old ,te/am5t has no d\bt be52 l>gely also x prep>$ ! way = ! ,new4 ,t its influ5ce has be5 :olly good _c be said4 ,x has furni%$ fanaticism ) alim5t & excuse4 ,x has f\nd mottoes = ! black flag ( religi\s w>4 ,is x possible to believe1 9 face ( d\btful au!nticity1 contradictions z to fact1 & traces ( local sup]/ition1 t ! ,new ,te/am5t any m ?an ! ,old 0 dictat$ by ,deity8 ,inspir$ by ! creative p[]1 9 common ) ! o!r works ( creative b5efic5ce1 z a "p ( ! g5]al plan1 ! ,new ,te/am5t may h be54 ,its morality is n tribal1 b univ]sal4 ,god is a ,_s2 & !y t wor%ip him mu/ wor%ip him 9 _s & 9 tru?1 ?is beside ! well ( ,sam>ia by ! ,f\nd] himself 0 proclaim$4 ,if !re is any privilege x is 9 fav\r n ( race1 b ( class1 ! class be+ ! poor1 ^: pov]ty seems c\nt$ to !m z virtue1 p]haps r to ! disp>agem5t ( active goodness4 ,_h ! ,new ,te/am5t be5 div9ely inspir$1 w\ld n its au?ority h be5 cle>ly atte/$8 ,w\ld n ! au?or%ip ( its books h be5 made kn[n8 ,w\ld ! slighte/ error or self-contradiction h be5 all[$ to appe> 9 x8 ,:at is ! fact8 ,! au!nticity ( a l>ge portion ( ! ,epi/les ( ,/4 ,paul seems admitt$ by critics2 ( o!r books ( ! ,new ,te/am5t ! au?or%ip is reg>d$ z d\btful4 ,! ?ree ,synoptic ,gospels h a l>ge elem5t common to !m all1 & are evid5tly grafts ^u a s+le docum5t :i* is lo/1 & :i* ! critics g5]ally seem incl9$ to place n e>li] ?an ! latt] "p ( ! fir/ c5tury4 ,! ,synoptics all tell u t :5 ,jesus expir$ ! veil ( ! ,temple 0 r5t4 ,"o adds t !re 0 pret]natural d>kness2 a ?ird t ! e>? quak$1 t ! rocks 7 r5t1 t ! graves op5$1 & _m bodies ( ! sa9ts :i* slept arose1 came out ( ! graves aft] ! resurrection ( ,jesus1 w5t into ! holy city1 & appe>$ to _m4 ,su* app>itions pla9ly mu/ h produc$ an imm5se s5sation2 su* a s5sation1 x may be assum$1 z w\ld h br\ght scepticism to its knees4 ,?is surely mu/ be leg5d>y1 & ! leg5d mu/ h _h "t to gr[4 ,?\gh grafts on ! same orig9al /ock1 ! ,gospels are (t5 at v>iance ) ea* o!r2 z 9 ! case ( ! g5ealogy ( ,jesus1 ^u :i* ! h>moni/s labor 9 va92 9 t ( ! m>vels att5d+ 8 bir?2 9 t ( 8 ,la/ ,supp]2 9 t ( ! resurrection1 :i* aga9 baffles ! skill ( ! h>moni/s4 ,"h1 surely1 is pro( t ! p5s ( ! n>rators 7 n guid$ by ,omnisci5ce4 ,conc]n+ ! miracles ( ! ca/+ out ( devils g5]ally1 & 9 p>ticul> ( ! ca/+ out ( a legion ( devils into a h]d ( two ?\s& sw9e at ,gad>a1 :at is to be said8 ,are ^! n cle>ly cases ( human imag9ation set at "w by a ,jewi% sup]/ition8 ,is x possible t !y %\ld h _h a place 9 a div9e n>rative ( ! life ( ! ,savi\r ( ! _w8 ,! ,f\r? ,gospel omits !m4 ,or?odoxy w\ld fa9 p]suade itself t ?is 0 to avoid unnecess>y repetition4 ,satan f ! top ( a m\nta9 %[s ,jesus all ! k+doms ( ! e>?4 ,?is seems to imply belief t ! e>? is a plane4 ,! movem5t ( ! /> ( ! ,nativity seems to imply belief 9 ! rotation ( ! heav5s4 ,ab\t ! au?or%ip ( ! ,f\r? ,gospel1 &1 consequ5tly1 ab\t its title to belief1 !re has be5 endless controv]sy among ! le>n$4 ,b !re are pretty pla9 indications1 9 ! %ape ( ! omission ( demoniac miracles & "s lack ( local k1 t x is n ! "w ( a ,pale/9ian ,jew4 ,op5+ ) a ref]5ce to ! ,logos1 x /rikes ! key ( ,alex&rian philosophy4 ,x is1 inde$1 r !ological ?an hi/orical1 s t x has be5 n inaptly comp>$ to ! ,platonic1 9 contra/ to ! ,x5ophontic1 acc\nt ( ,socrates1 ! !ology seems l t ( a po/-evangelical era4 ,m>t9eau's conclusion is t ! only ,gospel :i* is compos$ & n m]ely compil$ & edit$1 & = :i*1 !re=e1 a s+le writ] is responsible1 has its bir?day 9 ! middle ( ! second c5tury1 & is n ! "w ( a witness at all4 ,hi/orically1 ?is ,gospel is at v>iance ) ! o!rs 9 its n>rative ( ! ,la/ ,supp]4 ,! incid5ts1 says ! highly or?odox ,speak]'s ,comm5t>y1 are p>allel ) sections ( ! ,synoptic ,gospels2 b !re are v few po9ts ( actual correspond5ce 9 detail betwe5 ! n>ratives ( ! ,synopti/s & ( ,/4 ,john4 ,!re appe>s to h be5 mu* disputation among critics & comm5tators1 b no room = disputation surely w\ld h be5 left conc]n+ n>ratives1 equally au!ntic & inspir$1 ( a mom5t\s crisis 9 ! life ( ! ,savi\r4 ,at ?is po9t1 t is to say ! beg9n+ ( ! ,galilean m9i/ry1 we are aga9 met by difficulties 9 ! *ronology1 :i* are n only v>i\s1 b to ! c]ta9 solution ( :i* !re appe>s to be no clue4 ,if we foll[ exclusively ! ord] giv5 by "o ,evangeli/ we appe> to run c\nt] to ! scatt]$ indications :i* may be f\nd 9 ano!r4 ,t x %\ld be s w cause no difficulty to ! c&id m9d4 ,! ,evangeli/s d n pr(ess to be guid$ by *ronological sequ5ces4 ,s writes ,dean ,f>r> 9 despair4 ,is x likely t su* confusion w\ld be f\nd 9 a ,div9e revelation8 ,w\ld n ! n>ratives h be5 z well arrang$ & cle> z1 by ! admission ( or?odoxy1 !y are ! rev]se8 ,w\ld ! names ( ! au?ors ( ! ,gospels1 _! w>rants & ! s\rces ( _! in=mation1 h be5 )held8 ,provid5ce surely 0 n !re4 ,if !re 0 a miracul\s revelation on :i* salvation dep5d$1 :y 0 x n univ]sal8 ,:y has x all ?is "t be5 )held f nations ev5 m 9 ne$ ( x ?an ^? to :om x 0 giv58 ,are we to suppose t ! salvation ( ^! myriads 0 a matt] ( indiff]5ce to _! ,creator1 or t ,heav5 pref]r$ ! sl[ & prec>i\s work+ ( ! mission>y to ! in/antane\s action ( its own fiat8 ,?is is ! "q :i* scepticism asks1 & :i* ! great au?or ( ! ,analogy ( ,religion fails to answ]4 ,:at did ,jesus ?9k ( himself & 8 mission1 & ( 8 relation to ,deity8 ,?is x seems impossible )\t m au!ntic records cle>ly to decide4 ,! ,gospel ( ,/4 ,john1 :i* is ! mo/ !ological1 w\ld appe> to be ! lea/ tru/wor?y ( ! f\r4 ,its au?or1 app>5tly1 sees its subject ?r\gh a !osophic m$ium ( 8 own4 ,! idea ( ! tea*] 9 ! m9d ( ! disciples w\ld naturally rise ) 8 asc5dancy2 s1 p]haps1 w\ld 8 own idea4 ,if ,jesus is rightly report$ he believ$ himself to be ! ,son ( ,god1 exalt$ to union & p>ticipation 9 spiritual dom9ion ) ! ,fa!r1 & de/9$ toge!r ) ! ,fa!r to judge ! _w4 ,b1 9 8 mortal h\r ( angui% 9 ,ge?semane1 he prays to ! ,fa!r to let ! cup pass f him2 an act h>dly consi/5t ) ! doctr9es ( ! ,a?anasian ,cre$4 ,9 ! immortality ( ! s\l & judgm5t aft] dea? he pla9ly believes4 ,b he does n sub/antiate ! belief by any explanation ( ! mode ( survival2 nor1 9 sep>at+ ! two flocks ( %eep & goats1 does he say h[ mix$ *>act]s are to be treat$4 ,tribalism seems slightly to cl+ to 8 conception ( ! j ga!r$ 9 ,abraham's bosom4 ,( 8 apologue ( ,dives & ,laz>us1 ! la/ "p appe>s to %[ t ! _w beyond ! grave 0 to him a realm ( ! imag9ation4 ,! ,s]mon on ! ,m\nt w\ld appe>1 by ! /rong impress ( "* x be>s1 to h special claims to au!nticity4 ,s may ! ,p>ables habitually employ$ z in/rum5ts ( tea*+ & we>+ app>5tly ! /amp ( a s+le imag9ation4 ,t ) ,jesus ( ,naz>e? !re came into ! _w1 & by 8 example & tea*+ 0 introduc$ & propagat$ a moral ideal :i*1 embodi$ 9 ,*ri/5dom1 & surviv+ ?r\gh all ^! c5turies ! action ( ho/ile =ces ! mo/ p[]ful1 n only f )\t1 b f )91 has uplift$1 purifi$1 & bless$ humanity is a hi/orical fact4 ,) ! civilization ( ,*ri/5dom no o!r civilization c comp>e4 ,b we h be5 accu/om$ to believe t !re 0 a miracul\s revelation ( ! ,deity4 ,a revelation ( ! ,deity1 ?\gh n miracul\s1 ,*ri/ianity may be believ$ to h be54 ,revelation1 direct & assur$1 ( ! nature1 w1 designs1 or relation to u ( ! ,deity ?r\gh ! ,bible or 9 any o!r way we _c be truly said to h4 ,all t we app>5tly c be said to h1 besides ! religi\s in/9ct 9 ourselves1 is ! evid5ce ( b5efic5t design 9 ! univ]se2 balanc$1 we mu/ sadly admit1 by mu* t ) our pres5t imp]fect k appe>s to u at v>iance ) b5efic5ce2 by plagues1 e>?quakes1 fam9es1 tortur+ diseases1 infant dea?s2 by ! suff]+s ( animals prey$ on by o!r animals or bre$+ beyond ! means ( subsi/5ce2 by inevitable accid5ts ( all k9ds2 by ! ,t[] ( ,siloam ev]y:]e fall+ on ! j z well z on ! s9n]4 ,!re may be a key1 !re may be a plan1 discipl9>y or ( "s o!r k9d1 & 9 ! end ! my/]y may be solv$4 ,at pres5t !re seems to be no key o!r ?an t :i* may be sugge/$ by ! connection ( ef=t ) virtue & ! progress ( a collective humanity4 ,at ! same "t1 we may app>5tly dismiss belief 9 a great p]sonal p[] ( evil & 9 8 realm ( ev]la/+ torture4 ,! indep5d5t orig9 ( su* a p[] ( evil is un?9kable2 s is ! /ruggle betwe5 ! two p[]s & its end4 ,!re is no absolutely di/9ct l9e betwe5 good & evil4 ,! %ades ( "* are numb]less4 ,ano!r great *ange1 r ( impression ?an ( conviction1 has be5 creep+ ov] ! religi\s sc5e4 ,we h hi!rto1 l>gely1 p]haps1 "u ! influ5ce ( ! ,bible1 be5 fancy+ r ?an ?9k+ t ?is little e>? ( ours 0 ! c5tre ( all ?+s1 ! special object ( int]e/ to ! ,creator2 & t ! gr& drama ( exi/5ce 0 t enact$ on ?is t]re/rial /age & culm9at+ 9 ,r$emption4 ,a/ronomical sci5ce is n[ mak+ u di/9ctly feel t ?is _w is only "o1 &1 if magnitude is to be ! measure1 v f> f ! mo/ important1 ( myriads ( worlds gov]n$ by ! same physical laws z ours1 =m+ a sy/em ( :i* ours is a memb]1 :ile ! de/9y ( ! :ole sy/em is to u utt]ly inscrutable2 pro(s ( ! mo/ sublime & glori\s ord] pres5t+ !mselves on ! "o h&1 :ile on ! o!r we see signs ( disord] & de/ruction1 errant bodies su* z comets & a]olites1 a moon )\t an atmosph]e1 ! conflagration ( a />4 ,:e!r ! :ole is mov+ t[>ds any end &1 if x is1 :at t end is to be1 we _c hope to div9e4 ,:5 ) ,inf9ity we take into our ?\ght ,et]nity1 pa/ & future1 if 9 ,et]nity !re c be said to be pa/ or future1 our m9ds are completely ov]:elm$4 ,is belief 9 a future life g5]ally hold+ its gr\nd8 ,my fri5d1 ! late ,mr4 ,*amb]la91 0 by no means alone 9 resign+ x4 ,b if ?is life is all1 h[ c we cont9ue to hold our fai? 9 div9e ju/ice8 ,mr4 ,*amb]la91 z ,i said be=e1 0 evid5tly happy z well z good4 ,8 life1 ?\gh %ort & reg>d$ by him z end+ 9 ! grave1 0 to him s mu* ga91 & prov$ b5efic5ce on ! "p ( ! ,au?or ( 8 be+4 ,b if ,mr4 ,*amb]la9's !ory is true1 :at is to be said 9 ! case ( ! myriads to :om life has be5 wret*$ness1 end+ p]haps 9 agony1 (t5 )\t ! slighte/ responsibility on _! "p8 ,= ^! unhappy ones w\ld x be well1 z ,mr4 ,*amb]la9 holds x 0 = him1 t !re %\ld be no h]eaft]8 ,is _! be+ br\ght into exi/5ce only to suff] compatible ) our fai? 9 supreme b5evol5ce8 ,is confid5ce 9 supreme ju/ice compatible ) ! conviction t ! tyrant & ! tortur$ victims ( 8 tyranny1 alike1 repose =ev] 9 ! grave8 ,su*1 x is true1 0 ! belief ( ! ,hebrew2 indication ( any o!r belief1 at all ev5ts1 he has left u none1 unless x be a fa9t glimpse ( ,%eol4 ,! philosophy ( ,job halts accord+ly4 ,! ,hebrew believ$ t he w\ld be rew>d$ or puni%$ 9 8 po/]ity4 ,bi%op ,butl]'s gr& argum5t = belief 9 ! possibility ( a future life goes ^u ! supposition t our consci\s p]sonality is di/9ct & sep>able f our p]i%able frame1 & is 9 itself indisc]ptible1 s t !re is no reason :y x %\ld n survive ! dea? ( ! body4 ,to prove t x ev] has surviv$ ! dea? ( ! body1 or to %[ ! mode ( its survival1 ! ,bi%op does n attempt4 ,b ,butl] liv$ long be=e ,evolution & ! g5]al advance ( physiology 9 ^! lat] days4 ,johnson1 :o 0 no sceptic1 own$ t he ye>n$ = m light on ! spiritual _w1 by :i* he app>5tly meant immortality4 ,positivism t5d]s u endless exi/5ce z p>ticles 9 a collective humanity1 ! colossal man4 ,b w\ld !re be mu* satisfaction 9 exi/5ce :5 individuality & p]sonal consci\sness _h be5 lo/8 ,w\ld ! prospect lead ! ord9>y man to "w & suff] = g5]ations to come1 at all ev5ts1 = any beyond ! circle ( ! imm$iate objects ( 8 love8 ,:at ! end ( ! colossal man is to be seems undet]m9$4 ,! ,positivi/ ,*ur* has produc$ v good & beautiful lives1 b its p[] z a religion to g alone w\ld be m cle>ly se5 7 n ,*ri/ianity at its side4 ,is !re or is !re n aft] all some?+ 9 human nature app>5tly unsusceptible ( physical explanation & seem+ to po9t to ! possibility ( a high] /ate ( be+8 ,evolution may ultimately expla9 our g5]al frame1 emotional & intellectual1 z well z physical4 ,x may 9 "t expla9 ! m>vels ( imag9ation & memory4 ,x may expla9 our ae/hetic nature ) our music & art4 ,x may expla9 ev5 our social & political frame & our habit ( con=mity to law4 ,b beyond con=mity to law1 social or political1 is !re n1 9 ! highe/ specim5s ( our race at lea/1 a conception ( an ideal ( "* & an ef=t to rise to x :i* seem to po9t to a m spiritual sph]e8