,,nature ,,my/icism ,,by ,j4 ,,edw>d ,,m]c]1 ,d4,d41 ,,oxon4 ,,bi%op ,,( ,,tasmania ,,london ,,george ,,all5 ,,company1 ,ltd4 #dd #de ,,ra?bone ,,place #aiac ,all rights res]v$ ,,preface ,! aims ( ?is /udy ( ,nature ,my/icism1 & ! me?ods adopt$ = atta9+ !m1 are suffici5tly describ$ 9 ! introductory *apt]4 ,x may be said1 by way ( special preface1 t ! nature my/ic "h portray$ is ess5tially a mod]n4 ,he is assum$ to h accept$ ! fundam5tals ( ! hypo!sis ( evolution4 ,accord+ly1 8 sympa?y ) ! pa/ is pr(\nd3 s also is 8 s5se ( ! reality & cont9uity ( human developm5t1 physical1 psy*ic1 & my/ical4 ,moreov]1 he tries to be abrea/ ( ! late/ critical & sci5tific conclusions4 ,imp]fections manifold w be discov]$ 9 ! pages t foll[2 b ! au?or asks t a p]c5tage ( !m may be attribut$ to ! difficulties ( writ+ 9 ,tasmania & publi%+ at ! antipodes4 ,j4 ,e4 ,m4 ,bi%op's ,c\rt1 ,hob>t1 ,m>*1 #aiab4 ,,cont5ts ,*apt] ,i4 ,introductory #a ,*apt] ,,ii4 ,nature1 & ! ,absolute #g ,*apt] ,,iii4 ,my/ic ,intuition & ,reason #ae ,*apt] ,,iv4 ,man & ,nature #bc ,*apt] ,v4 ,my/ic ,receptivity #cj ,*apt] ,,vi4 ,developm5t & ,discipl9e ( ,intuition #ch ,*apt] ,,vii4 ,nature n ,symbolic #de ,*apt] ,,viii4 ,! ,*>ge ( ,an?ropomorphism #ed ,*apt] ,,ix4 ,! ,imman5t ,idea #fe ,*apt] ,x4 ,animism1 ,anci5t & ,mod]n #ga ,*apt] ,,xi4 ,w & ,consci\sness 9 ,nature #gi ,*apt] ,,xii4 ,my?ology #ij ,*apt] ,,xiii4 ,poetry & ,nature ,my/icism #ig ,*apt] ,,xiv4 ,! ,beautiful & ! ,ugly #ajf ,*apt] ,,xv4 ,nature ,my/icism & ! ,race #aag ,*apt] ,,xvi4 ,?ales #abc ,*apt] ,,xvii4 ,! ,wat]s "u ! ,e>? #abi ,*apt] ,,xviii4 ,spr+s & ,wells #ach ,*apt] ,,xix4 ,brooks & ,/reams #ade ,*apt] ,,xx4 ,riv]s & ,life #aea ,*apt] ,,xxi4 ,riv]s & ,dea? #aeh ,*apt] ,,xxii4 ,! ,ocean #afe ,*apt] ,,xxiii4 ,waves #agb ,*apt] ,,xxiv4 ,/ill ,wat]s #agi ,*apt] ,,xxv4 ,anaxim5es & ! ,air #ahg ,*apt] ,,xxvi4 ,w9ds & ,cl\ds #aib ,*apt] ,,xxvii4 ,h]acleitus & ! ,cosmic ,fire #bjc ,*apt] ,,xxviii4 ,fire & ! ,sun #baa ,*apt] ,,xxix4 ,light & ,d>kness #bbb ,*apt] ,,xxx4 ,! ,expanse ( ,heav5--,col\r #bbh ,*apt] ,,xxxi4 ,! ,moon--,a ,special ,problem #bce ,*apt] ,,xxxii4 ,e>?1 ,m\nta9s1 & ,pla9s #bdb ,*apt] ,,xxxiii4 ,seasons1 ,vegetation1 ,animals #bdh ,*apt] ,,xxxiv4 ,pragmatic #beg ,,*apt] ,i4 ,,introductory ,a wave ( ,my/icism is pass+ ov] ! civilis$ nations4 ,x is welcom$ by _m3 by m x is mi/ru/$4 ,ev5 ! m9ds to :i* x w\ld naturally appeal are (t5 re/ra9$ f sympa?y by fe>s ( vague speculative drift+s & ( transc5d5tal emotionalism4 ,nor c x be d\bt$ t su* an attitude ( alo(ness is at once reasonable & inevitable4 ,= a sy/ematic exaltation ( =mless ec/asies1 at ! exp5se ( s5se & intellect1 has a t5d5cy to become an infirmity if x does n always betok5 loss ( m5tal balance4 ,9 ord]1 !re=e1 to dis>m natural prejudice1 let an op5+ *apt] be devot$ to g5]al exposition ( aims & pr9ciples4 ,! subject is ,nature ,my/icism4 ,! ph5om5a ( nature are to be /udi$ 9 _! my/ical aspects4 ,! wide t]m ,my/icism is us$ because1 9 spite ( _m mislead+ associations1 x is h>d to replace4 ,love ( nature is too g5]al3 cosmic emotion is too specialis$4 ,b let x at once be und]/ood t ! ,my/icism "h contemplat$ is nei!r ( ! popul> nor ( ! esot]ic sort4 ,9 o!r words1 x is n loosely synonym\s ) ! magical or sup]natural2 nor is x a "n = peculi> =ms ( ec/atic exp]i5ce :i* claim to break away f ! sph]es ( ! s5ses & ! intellect4 ,x w simply be tak5 to cov] ! causes & ! effects involv$ 9 t wide range ( intuitions & emotions :i* nature /imulates )\t def9ite appeal to consci\s reason+ processes4 ,my/ic intuition & my/ic emotion w ?us be reg>d$1 n z antagoni/ic to s5se impression1 b z dep5d5t on x--n z scornful ( reason1 b m]ely z m basic & primitive4 ,sci5ce describes nature1 b x _c feel nature2 /ill less c x acc\nt = t s5se ( k9%ip ) nature :i* is s *>act]i/ic ( _m ( ! =emo/ ?9k]s ( ! day4 ,= life is m & m decl>+ itself to be some?+ full] ?an a bl9d play ( physical =ces1 h[ev] complex & sublimat$ _! int]actions4 ,x reveals a ceaseless /riv+--an lan vital 7z ,b]gson calls x7 to exp& & enri* ! =ms ( exp]i5ce--a rea*+ =w>d to full] beauty & m p]fect ord]4 ,a c]ta9 am\nt ( metaphysical discussion w be necess>y2 b x w be r$uc$ to ! m9imum compatible ) coh]5cy4 ,=tunately1 ,nature ,my/icism c be at home ) div]se _w-views4 ,!re is1 h[ev]1 "o exception--! _w-view :i* is bas$ on ! concept ( an ,uncondition$ ,absolute4 ,?is w be unhesitat+ly reject$ z subv]sive ( any g5u9e communion ) nature4 ,s also ,symbolism w be repudiat$ on ! gr\nd t x furni%es a q inadequate acc\nt ( ! relation ( natural ph5om5a to ! human m9d4 ,! only metaphysical !ory adopt$1 z a g5]alis$ work+ basis1 is t kn[n z ,ideal-,realism4 ,x assumes ?ree sph]es ( exi/5ce--t :i* 9 a peculi> s5se is )9 ! individual m9d3 t :i* 9 a peculi> s5se is )\t 7ext]nal to7 ! individual m9d3 & t 9 :i* ^! two are fus$ or come into liv+ contact4 ,x w be ma9ta9$1 z a !sis fundam5tal to ,nature ,my/icism1 t ! _w ( ext]nal objects mu/ be ess5tially ( ! same ess5ce z ! p]ceiv+ m9ds4 ,! be>+ ( ^! cond5s$ /atem5ts w become pla9 z ! ph5om5a ( nature are pass$ 9 review4 ,( =mal !ology !re w be none4 ,! m c]ta9 conclusions ( mod]n sci5ce1 includ+ ! broad] g5]alisations ( ! hypo!sis ( evolution1 w be assum$4 ,l[ell1 9 "o ( 8 sonnets1 says3 ,i grieve n t ripe k takes away ,! *>m t nature to my *ildhood wore ,=1 ) t insight come?1 day by day1 ,a great] bliss ?an wond] 0 be=e3 ,! real do? n clip ! poet's w+s2 ,to w9 ! secret ( a we$'s pla9 he>t ,reveals "s clue to spiritual ?+s1 ,& /umbl+ guess becomes firm-root$ art4 ,admirable--z f> z x goes6 ,b ! mod]n nature-my/ic _c re/ cont5t ) ! la/ l9e4 ,! aim ( nature-insight is n art1 h[ev] firm-root$2 = art is1 s to speak1 a second>y product1 a reflection4 ,! goal ( ! nature-my/ic is actual liv+ communion ) ! ,real1 9 & ?r\gh its s5su\s manife/ations4 ,nature ,my/icism1 z ?us conceiv$1 does n seek to glorify itself above o!r modes ( exp]i5ce & psy*ic activity4 ,! p>tisan%ip ( ! !ological or ( ! transc5d5tal type is "h condemn$4 ,nor w !re be an appeal to any ec/atic faculty :i* c only be ! vaunt$ appanage ( ! few4 ,! appeal w lie to faculties :i* are %>$ 9 "s degree by all normal human be+s1 ?\gh !y are too (t5 neglect$1 if n disp>ag$4 ,rightly develop$1 ! capacity = ent]+ into communion ) nature is n only a s\rce ( ! pure/ pleasure1 b a subtle & p[]ful ag5t 9 aid+ m5 to realise "s ( ! noble/ pot5tialities ( _! be+4 ,:5 treat+ ( specific natural ph5om5a1 ! exposition dem&s pro( & illu/ration4 ,9 c]ta9 *apt]s1 !re=e1 quotations f ! prose & poetry ( ^? anci5ts & mod]ns :o1 av[$ly or unav[$ly1 rank z nature-my/ics1 are freely introduc$4 ,^! extracts =m an integral "p ( ! /udy1 because !y af=d direct evid5ce ( ! reality1 & ( ! cont9uity1 ( ! my/ical faculty z above def9$4 ,! usual me?od ( proc$ure w be to trace ! influ5ce ( c]ta9 select$ natural ph5om5a on ! human m9d1 fir/ 9 ! animi/ic /age1 !n 9 ! my?ological /age1 & la/ly 9 ! pres5t1 ) a view to %[+ t !re has be5 a g5u9e & liv+ developm5t ( deep-seat$ nature intuitions4 ,b ?is me?od w n be too /rictly foll[$4 ,special subjects w meet ) special treatm5t1 & ne$less repetition w be c>efully avoid$4 ,! v>i\s *apt]s1 z f> z may be1 w n only pres5t new !mes1 b w approa* ! subject at diff]5t angles4 ,x is obvi\s t sev]e limitations mu/ be impos$ 9 ! selection f s va/ a mass ( mat]ial4 ,accord+ly1 ! ph5om5a ( ,wat]1 ,air1 & ,fire h receiv$ ! fulle/ att5tion--! fir/ ( ! triad gett+ ! lion's %>e2 b o!r m>k$ features ( ! physical univ]se h n be5 altoge!r pass$ by4 ,! realm ( organic life--vegetable & animal--does n prop]ly fall )9 ! limits ( ?is /udy4 ,= :]e organis$ life reveals itself1 m5 f9d x less difficult to realise _! k9%ip ) exi/5ces o!r ?an human4 ,! curi\s1 & /ill obscure1 hi/ory ( totemism supplies abundant evid5ce on ?is po9t2 & n less s t mod]n sympa?y ) all liv+ ?+s1 :i* is l>gely bas$ on :at may be t]m$ ! new totemism ( ! ,d>w9ian !ory4 ,b :ile att5tion w ?us be focuss$ on ! sph]e ( ! inorganic1 seem+ly s remote f human modes ( exp]i5ce1 "s attempt w nev]!less be made to sugge/ ! inn] h>monies :i* l9k toge!r all modes ( exi/5ce4 ,a fur!r limitation to be not$ is t nature w be tak5 to cov] only su* natural objects z rema9 9 :at is g5]ally call$ _! natural condition--t is1 :i* are indep5d5t (1 & unaffect$ by1 human activities4 ,let ,goe!1 9 8 ,fau/ hymn1 tell :at is ! he>t & ess5ce ( ,nature ,my/icism z "h to be exp\nd$ & def5d$4 ,re>s n ! heav5 its ar* above8 ,do? n ! firm-set e>? b5ea? u lie8 ,& ) ! t5d] gaze ( love ,climb n ! ev]la/+ />s on high8 ,d ,i n gaze ^u !e1 eye to eye8 ,& all ! _w ( sight & s5se & s\nd1 ,be>s x n 9 ^u ?y he>t & bra91 ,& my/ically weave ar\nd ,?y be+ influ5ces t nev] wane8 ,,*apt] ,,ii ,,nature1 ,,& ,,! ,,absolute ,z j /at$1 metaphysics & !ology are to be avoid$4 ,b s9ce ,my/icism is g5]ally associat$ ) belief 9 an ,uncondition$ ,absolute1 & s9ce su* an ,absolute is fatal to ! claims ( any g5u9e ,nature ,my/icism1 a prelim9>y fly+ incursion into ! p]il\s regions mu/ be v5tur$4 ,my/icism 9 its l>g] s5se is admitt$ly difficult to def9e4 ,x connotes a va/ gr\p ( special exp]i5ces & speculations :i* deal ) mat]ial suppos$ to be beyond ! rea* ( s5se & reason4 ,x c>ries u back to ! /rangely illusive my/]ies ( ! ,greeks1 b is m def9itely us$ 9 connection ) ! mo/ *>act]i/ic subtleties ( ! wiz>d ,ea/1 & ) c]ta9 developm5ts ( ! ,platonic philosophy4 ,ext5d$ exposition is n requir$4 ,suffice x to /ate :at may fairly be reg>d$ z ! ?ree fundam5tal pr9ciples1 or doctr9es1 on :i* my/ics ( ! or?odox s*ools g5]ally dep5d4 ,^! pr9ciples w be subject$ to a free b fri5dly criticism3 consid]able modifications w be sugge/$1 & ! way ?us prep>$ = ! /udy ( ,nature ,my/icism prop]ly s-call$4 ,! ?ree pr9ciples allud$ to are ! foll[+4 ,fir/1 ! true my/ic is "o possess$ by a desire to h communion ) ! ultimately ,real4 ,second1 ! ultimately ,real is to be reg>d$ z a sup]s5su\s1 sup]-rational1 & unconditional ,absolute-- ! my/ic ,"o4 ,?ird1 ! direct communion = :i* ! my/ic ye>ns--! unio my/ica--_c be atta9$ save by passive contemplation1 result+ 9 vision1 insight1 or ec/asy4 ,) a view to giv+ a def9ite & concrete turn to ! critical exam9ation ( ^! ?ree fundam5tals1 let u take a passage f a rec5tly publi%$ booklet4 ,! au?or tells h[ t on a c]ta9 sunny aft]noon he flung himself d[n on ! bank ( a brimm+ mill-/ream4 ,! weir 0 smoo?ly fl[+3 ! mill-:eel /ill4 ,he m$itates on ! sc5e & concludes ?us3 ,p]haps we are nev] s receptive z :5 ) fold$ h&s we say simply1 ',?is is a great my/]y4' ,i wat*$ & wond]$ until ,jem call$1 & ,i _h to leave ! rippl+ weir & ! wat]'s side1 & ! :eel ) its untold secret4 ,!re are c]ta9 =ms1 or modes1 ( exp]i5ce "h pres5t$ :i* are at lea/ my/ical 9 _! t5d5cy--! s5se ( a deep] reality ?an t :i* c be grasp$ by consci\s reason--a desire to p5etrate a secret t w n yield itself to articulate ?\ght & :i* nev]!less leaves a def9ite impress on ! m9d4 ,!re is also a recognition ( ! passive attitude :i* ! ord9>y my/ic doctr9e av]s to be ess5tial to vision4 ,w ^! features w>rant our reg>d+ ! exp]i5ces z g5u9ely my/ical8 ,! answ] to ?is "q br+s into bold relief a vital diff]5ce betwe5 or?odox my/ics & ^? "h call$ nature-my/ics1 & raises ! issue on :i* ! v exi/5ce ( a valid ,nature ,my/icism mu/ dep5d4 ,! /rict] s*ools w\ld unhesitat+ly refuse to accord to su* exp]i5ces ! "r to rank ) ^? :i* result 9 true insight4 ,:y8 ,because !y obvi\sly re/ on s5se impressions4 ,an ,engli% my/ic1 = example1 /ates 9 a rec5t article t ,my/icism is always & necess>ily extra-ph5om5al1 & t ! man :o tries to elucidate ! visible by means ( ! invisible is no true my/ic2 /ill less1 ( c\rse1 ! man :o tries to elucidate ! invisible by means ( ! visible4 ,! true my/ic1 he says1 fixes 8 eyes on et]nity & ! inf9ite2 he loses himself :5 he becomes entangl$ 9 ! ?+s ( "t1 t is1 9 ! ph5om5al4 ,/ill m explicit is ! /atem5t ( a fam\s mod]n ,yogi4 ,?is _w is a delusive *>m ( ! great magician call$ ,maya4 4 4 4 ,maya has imag9$ inf9ite illusions call$ ! diff]5t ?+s 9 ! univ]se4 4 4 4 ,! m9ds :i* h n atta9$ to ! ,highe/1 & are a prey to natural beauties 9 ! /age ( ,maya1 w cont9ually h to turn into v>i\s =ms1 f "o to ano!r1 because no?+ 9 ! /age ( ,maya is /able4 ,nor w\ld ! ,*ri/ian my/ics all[ ( any int]m$i>ies betwe5 ! s\l & ,god2 !y mo/ ( !m held t ! s\l mu/ rise above ! ?+s ( s5se1 m\nt into ano!r sph]e1 & be alone ) ! ,alone4 ,:at1 !n1 is ! concept ( ! ultimately ,real :i* ^! /rict] my/ics h evolv$ & are prep>$ to def5d8 ,x is t ( pure & uncondition$ ,be+--! ,"o--! ,absolute4 ,by a ru?less process ( ab/raction !y h abjur$ ! _w ( s5se to v[ allegiance to a mode ( be+ ( :i* no?+ c be said )\t d5y+ x4 ,= ev5 to all[ a %ad[ ( f9it5ess 9 ! ,absolute is to negate x2 to def9e x is to annihilate x6 ,x swall[s up all conditions & relations )\t becom+ any m kn[able2 x embraces ev]y?+ & rema9s a pure negation4 ,x lies totally & et]nally beyond ! rea* ( man's faculties & yet dem&s 8 p]fect & unreason+ surr5d]4 ,a concept1 ?is1 born ( ! bra9s ( logical ,don ,quixotes4 ,& x is = su* a mon/r\s ab/raction we are ask$ to give up ! full ri* _w ( s5se1 ) all x means to u4 ,x is surely n an intellectual weakness to say3 ,tell u :at y w ( exi/5ce above & beyond t :i* is kn[n to u2 b d n d5y "s measure ( ultimate ,reality to t :i* falls )9 our k54 ,leave u n alone ) ! ,absolute ( ! or?odox my/ic1 or we p]i% ( inanity6 ,cle>ly ! lan vital--! w to live--gives u a m hopeful />t+-po9t 9 our se>* = ! ,real4 ,cle>ly ! inexhau/ible v>iety ( ! univ]se ( s5se ne$ n be dubb$ an illusion to save ! consi/5cy ( a logic :i* has n yet succe$$ 9 grasp+ its own fir/ pr9ciples4 ,no1 ! rippl+ weir & ! mill-:eel 7 real 9 _! own degree1 & ! intuitions & emotions !y prompt$ 7 ! outcome ( a contact betwe5 ! inn] & ! out]--a unio my/ica--a communion betwe5 ! s\l ( a man & ! s\l 9 ! ?+s he saw4 ,b 7says ! or?odox my/ic7 !re is a special =m ( crav+--! crav+ = ! ,inf9ite4 ,man _c f9d re/ save 9 communion ) a supreme ,reality free f all imp]fections & limitations2 & su* a ,reality c be f\nd 9 no?+ less ?an ! ,uncondition$ ,absolute4 ,n[ we may grant ! exi/5ce & ev5 ! legitimacy ( ! crav+ ?us emphatically ass]t$ :ile que/ion+ ! =m :i* x is made to assume4 ,! man gaz+ at ! mill-:eel long$ to "k its secret4 ,suppose he _h succe$$6 ,we ?9k ( ,t5nyson's little fl[] 9 ! cranni$ wall4 ,we ?9k ( ,blake's l9es3 ,to see ! _w 9 a gra9 ( s&1 ,& a heav5 9 a wild fl[]1 ,hold inf9ity 9 ! palm ( y\r h&1 ,& et]nity 9 an h\r4 ,is x really necess>y to =sake ! f9ite to rea* ! inf9ite-- :atev] t t]m may be tak5 to mean8 ,d we n (t5 bett] realise ! inf9ity ( ! sky by look+ at x ?r\gh ! twigs ( a tree8 ,= ! crav+ itself1 9 its old my/ic =m1 we c h no?+ b sympa?y4 ,"s ( its expressions are wond]fully t\*+1 b _! pa?os mu/ n bl9d u to ! maim$ "* ( ! _w-view on :i* !y re/4 ,grant t ! sph]e ( s5se is limit$ & !re=e imp]fect1 let x at any rate be valid up to ! limit x does actually atta94 ,! rippl+ weir & ! mill-:eel did produce "s sort ( effect ^u ! behold]1 & !re=e mu/ h be5 to t ext5t real4 ,:at d we ga9 by fl++ away ! *ance to le>n1 ev5 ?\gh ! ga9 be small8 ,& if1 z ! nature-my/ic claims1 ! ga9 be great1 ! folly is proportionately int5sifi$4 ,col]idge is quot$ z an expon5t ( ! feel+ ( ! /rict] my/ics4 ,x 7 a va9 endeav\r1 ,?\gh ,i %\ld gaze = ev] ,on ! gre5 light t l+]s 9 ! ,we/2 ,i may n hope f outw>d =ms to w9 ,! passion & ! life ^: f\nta9s are )94 ,?is1 h[ev]1 is too g5tle & hesitat+1 too t+$ ) love ( nature1 to convey ! fi]ce conviction ( ! consi/5t devotee ( ! ,absolute1 ( ! defecat$ transp>5cy ( pure ,be+4 ,if1 z is urg$ by ,rcjac1 we f9d among "s ( ! /rict] my/ics a v deep & naive feel+ = nature1 su* feel+ c only be a sign ( inconsi/5cy1 a yield+ to ! solicitations ( ! l[] nature4 ,grant$ _! premisses1 ! _w ( s5se c tea* no?+4 ,x is well to face ?is issue squ>ely--let ! my/ic *oose1 ei!r ! ,absolute & ,maya1 or a ,gr\nd ( exi/5ce :i* c all[ value to nature1 & :i* !re=e admits ( limitations4 ,or1 if !re is to be a compromise1 let x be on ! l9es laid d[n by ,sp9oza & ,s*ell+4 ,t is to say1 let ! "n ,god be res]v$ = ! ph5om5al aspect ( ! ,absolute4 ,b ! nature-my/ic w be wise if he disc>ds compromise1 & once = all repudiates ! ,uncondition$ ,absolute4 ,8 reason c !n *ime 9 ) 8 intuitions & 8 deepe/ emotions4 ,he loses no?+2 he ga9s intellectual peace & natural joy4 ,! nev]-ceas+ influ5ce ( ! g5u9e ,real is b\nd to decl>e itself soon] or lat]4 ,buddhism itself is yield+1 z witness ?is /rik+ pron\ncem5t ( ! ,buddhi/ ,"l ,abbot1 ,soy5 ,%aku4 ,buddhism does n1 ?\gh sometimes und]/ood by ,we/]n p to d s1 advocate ! doctr9e ( empt9ess or annihilation4 ,x mo/ assur$ly recognises ! multi-tud9\sness & reality ( ph5om5a4 ,?is _w z x is1 is real1 n void4 ,?is life1 z we live x1 is true1 & n a dream4 ,we ,buddhi/s believe t all ^! p>ticul> ?+s surr\nd+ u come f "o ,ultimate ,s\rce1 all-kn[+ & all-lov+4 ,! _w is ! manife/ation ( ?is ,reason1 or ,_s1 or ,life1 :atev] y may designate x4 ,h[ev] div]se1 !re=e1 ?+s are1 !y all p>take ( ! nature ( ! ,ultimate ,be+4 ,n only s5ti5t be+s1 b non-s5ti5t1 reflect ! glory ( ! ,orig9al ,reason4 ,assur$ly a com=t+ passage to set ov] aga9/ t ( ! ,yogi quot$ above6 ,b is n ! good ,abbot a little h>d on ! ,we/]n]s8 ,= ! full tru? is t :ile ! ,yogi repres5ts ! old ,absolutism1 ! ,abbot is feel+ 8 way to a wid] & m human _w-view4 ,buddhism has evid5tly bett] days 9 /ore4 ,let our views ( ultimate ,reality be :at !y may1 ! nature-my/ic's position dem&s n only t man may hold communion ) nature1 b t1 9 & ?r\gh su* communion1 he is 9 liv+ t\* ) ! ,gr\nd ( ,exi/5ce4 ,,*apt] ,,iii ,,my/ic ,,intuition ,,& ,,reason ,s mu* = ! nature-my/ic's relation to ! concept ( ! ,absolute4 ,x w\ld be int]e/+ to discuss1 f ! same po9t ( view1 8 relations to ! rival doctr9es ( ! moni/s1 duali/s1 & plurali/s4 ,b to foll[ up ^! trails ) any ?or\ghness w\ld lead u too f> into ! ?ickets & quagmires ( metaphysics4 ,=tunately ! issues are n ne>ly s vital z 9 ! case ( ! ,absolute2 & !y may ?us be pass$ by )\t s]i\s risk ( invalidat+ subsequ5t conclusions4 ,x may be wor? our :ile1 h[ev]1 to note t _m mod]n my/ics are n moni/s1 & t ! suppos$ insep>able connection betwe5 ,my/icism & ,monism is be+ ?r[n ov]bo>d4 ,ev5 ! old] my/ics1 :5 wre/l+ ) ! problem ( evil1 7 duali/s 9 _! own despite4 ,( ! mod]ns1 s repres5tative a ?9k] z ,lotze sugge/$ t ,reality may run up1 n into "o solit>y peak1 b into a m\nta9 *a94 ,hffd+ cont5ds t we h n yet ga9$ ! "r to c>e] r\gh-%od ov] ! ant9omies ( exi/5ce4 ,james1 a typical mod]n my/ic1 0 an av[$ plurali/4 ,b]gson emphasises ! category ( ,becom+1 &1 if to be class$ at all1 is a duali/4 ,?us ! nature-my/ic is happy 9 ! fre$om to *oose 8 own philosophy1 s long z he avoids ! toils ( ! ,absolute4 ,=1 z ,james rem>ks1 on5ess & manyness are absolutely co-ord9ate4 ,nei!r is primordial or m excell5t ?an ! o!r4 ,x rema9s1 !n1 to subject to criticism ! ?ird pr9ciple ( ,my/icism1 t ( intuitional insight z a mode ( kn[+ indep5d5t ( ! reason+ faculties1 at any rate 9 _! consci\s ex]cise4 ,its root idea is t ( directness & imm$iacy2 ! ^w itself prep>es u = "s p[] ( appreh5d+ at a glance--a p[] :i* disp5ses ) all process & ga9s its end by a fla%4 ,a high] /age is kn[n z vision2 ! highe/ is kn[n z ec/asy4 ,intuition has its own place 9 g5]al psy*ology1 & has acquir$ peculi> significance 9 ! doma9s ( ae/hetics1 e?ics1 & !ology2 & ! same root idea is pres]v$ ?r\gh\t--t ( imm$iacy ( insight4 ,! *>act]i/ic ( passivity on :i* c]ta9 my/ics w\ld insi/ is subsidi>y--ev5 if x is to be all[$ at all4 ,its claims w be not$ lat]4 ,n[ ,nature ,my/icism is bas$ on s5se p]ception1 & ?is 9 itself is a =m ( intuition4 ,x is imm$iate1 = ! matt] ( s5sation pres5ts itself directly to ! consci\sness affect$2 x simply ass]ts itself4 ,x is indep5d5t ( ! consci\s ex]cise ( ! reason+ p[]s4 ,x does n ev5 p]mit ( ! di/9ction betwe5 subject & object2 x comes into ! m9d z a giv54 ,:5 consci\s ?\ght grips ?is giv51 x c put x into all mann] ( relations ) o!r giv5s4 ,x may ev5 to "s ext5t control ! c\rse ( subsequ5t s5sations by ! ex]cise ( att5tion & 9 accordance ) a consci\s purpose4 ,b ?\ght _c create a s5sation4 ,! s5sation is ?us at ! base ( all m5tal life4 ,x furni%es mat]ial = ! di/9ction betwe5 subject & object--betwe5 ! out] & ! inn]4 ,! consci\s processes1 ?us prim$1 rise ?r\gh ! v>i\s /ages ( contemplation1 reflection1 ab/raction1 conception1 & reason+4 ,! /udy ( s5se p]ception is ?us se5 to be a /udy ( prim>y my/ical intuition4 ,b ! simil>ity1 or ess5tial bond1 betwe5 ! two may be work$ at a deep] level4 ,:5 an ext]nal object /imulates a s5sation1 x produces a v>iety ( *anges 9 ! m9d ( ! p]cipi5t4 ,mo/ ( ^! may rema9 9 ! dep?s ( subconsci\s m5tal life1 b !y are none ! less real z effectual ag5ts ( *ange4 ,n[ :at is "h impli$8 ,! ext]nal object has someh[ or o!r got inside ! p]cipi5t m9d--has p5etrat$ to x1 & modifi$ x4 ,9 o!r words1 a =m ( my/ical communion has be5 e/abli%$4 ,! object has p5etrat$ into ! m9d1 & ! m9d has come into liv+ t\* ) ! ,real ext]nal to itself4 ,! object & ! subject are to ?is ext5t fus$ 9 a my/ic union4 ,h[ c\ld ! fusion take place unless ! two 7 l9k$ 9 "s fundam5tal h>mony ( be+8 ,o!r & high] modes ( my/ical union may be exp]i5c$2 b s5se p]ception conta9s !m all 9 g]m4 ,h[ va91 !n1 ! absoluti/'s attempt to sev] himself f ! sph]e ( s5se6 ,intuition1 we h se51 mu/ be deem$ to be indep5d5t ( consci\s reason+ processes4 ,b ?is is n to say t x is indep5d5t ( reason1 ei!r objectively or subjectively4 ,n objectively1 = if ! _w is a cosmos1 x mu/ be rationally con/itut$4 ,n subjectively1 = man's reason+ faculties may influ5ce _m ( 8 m5tal activities )\t ris+ to ! level ( reflective ratioc9ation4 ,& ?us man's communion ) ! cosmos1 ( :i* he is himself a "p1 w be gr\nd$ 9 ! reason :i* p]meates ! :ole4 ,if we g on to ask :at is ! relation betwe5 intuition & consci\s reflective processes1 ! answ] w\ld seem to be some:at ( ?is k9d4 ,intuition1 9 its wide s5se1 furni%es mat]ial2 reason works x up4 ,intuition moves ab\t 9 worlds n sy/ematis$2 reason r$uces !m to ord]4 ,reflective ?\ght deal+ ) ! ph5om5a pres5t$ to x by s5sation has ?ree tasks be=e x--to f9d out ! nature ( ! objects1 to trace _! causes1 & to trace _! effects4 ,& :]eas ea* intuitional exp]i5ce /&s alone & isolat$ 9 its imm$iacy1 reason gr\ps ^! s+le exp]i5ces toge!r1 inve/igates _! conditions1 & makes !m subs]ve def9ite consci\s purposes4 ,b if my/ics h too (t5 made ! mi/ake ( und]rat+ ! p[]s & functions ( reflective reason1 ! *ampions ( logic h also be5 guilty ( ! c\nt]-mi/ake ( disp>ag+ intuition1 m especially t call$ my/ical4 ,t is to say1 ! =m ( ?\ght is decl>$ to be sup]ior to ! matt] ( ?\ght--a truly rem>kable cont5tion6 ,:at is reason if x has no mat]ial to "w up8 ,& :5ce comes ! mat]ial b f s5sation & intuition8 ,moreov]1 ev5 :5 ! mat]ial is furni%$ to ! reason+ processes1 ! conclusions arriv$ at h to be br\ght cont9u\sly & rel5tlessly to ! b>1 n only ( physical fact1 b also to t ( intuition & s5tim5t1 if s]i\s errors are to be avoid$4 ,sy/ematis+ & speculative zeal h a t5d5cy to run ahead ( _! data4 ,b]gson has done mu* to re/ore to intuition ! rights :i* 7 be+ fil*$ or wr5*$ f x4 ,he has %[n 7may x be said conclusively87 t sy/ematis$ ?\ght is q unequal to grappl+ ) ! processes :i* con/itute actual liv+4 ,be=e him1 ,s*op5hau] _h p\r$ well-des]v$ contempt on ! idea t ! bra91 an organ :i* c only "w = a few h\rs at a /ret*1 & is dep5d5t on all ! accid5ts ( ! physical condition ( ! body1 %\ld be consid]$ equal to solv+ ! problems ( exi/5ce4 ,c]ta9ly 7writes ,s*wegl]7 ! highe/ tru?s ( reason1 ! et]nal1 ! div9e1 are n to be prov$ by means ( demon/ration4 ,b ?is is no less true ( ! simple/ manife/ations ( reality4 ,k is compell$ to move on ! surface :5 x aims at sci5tific me?od & demon/rat$ results4 ,intuitive k c (t5 p5etrate deep]1 get ne>] to ! he>t ( ?+s & div9e _! deep] relations4 ,:5 intuitions c be gripp$ by consci\s reason+ processes1 man ga9s mu* ( ! k :i* is p[]4 ,b ! scope ( k 9 ! fulle/ s5se is indef9itely great] ?an t ( sci5ce & philosophy4 ,nor is x h>d to see :y ! sph]e ( reflective ?\ght is ?us comp>atively limit$4 ,= mod]n speculations1 & ev5 ! /raite/ psy*ology1 h famili>is$ u ) ! idea ( a l>g] self t is beyond ! rea* ( consci\s analysis4 ,obscure work+s ( ! m9d--emotions1 moods1 imm$iate p]ceptions1 premonitions1 & ! re/--h a pot5t "p to play 9 ! actual liv+ ( a life4 ,consid] 9 ?is connection su* a passage z ! foll[+1 tak5 f ,jeff]ies' ,/ory ( ,my ,he>t4 ,x means some?+1 ?\gh x is n sci5tific4 ,?ree ?+s only h be5 discov]$ ( t :i* conc]ns ! inn] consci\sness s9ce be=e writt5 hi/ory began4 ,?ree ?+s only 9 twelve ?\s& writt51 or sculptur$ ye>s1 & 9 ! dumb1 dim "t be=e !m4 ,?ree ideas ! cavem5 wre/$ f ! unkn[n1 ! night :i* is r\nd u /ill 9 daylight--! exi/5ce ( ! s\l1 immortality1 ! deity4 ,^! ?+s 4 4 4 d n suffice me4 ,i desire to advance f>!r1 & to wre/ a f\r?1 & ev5 /ill m ?an a f\r?1 f ! d>kness ( ?\ght4 ,i want m ideas ( s\l-life4 4 4 4 ,my nak$ m9d confronts ! unkn[n4 ,i see z cle>ly z ! noonday t ?is is n all2 ,i see o!r & high] conditions ?an exi/5ce2 ,i see n only ! exi/5ce ( ! s\l1 b1 9 addition1 ,i realise a s\l-life illimitable4 4 4 4 ,i /rive to give utt]ance to a ,f\r? ,idea4 ,! v idea t !re is ano!r idea is some?+ ga9$4 ,! ?ree ga9$ by ! cavem5 are b /epp+-/ones1 fir/ l9ks ( an endless *a94 ,( c\rse1 we are "h rem9d$ ( ,wordswor?'s ob/9ate que/ion+s ( s5se & outw>d ?+s2 ( 8 misgiv+s ( a creature mov+ ab\t 9 worlds n realis$4 ,intuition is feel+ its way outw>ds beyond ! sph]e ( ! kn[n1 & emotion is work+ 9 h>mony ) x1 ! reason /ill fails to grip4 ,morris' description ( a l s5se ( unrealis$ possibilities applies1 9 v>y+ degrees1 to m5 ( all sorts & conditions1 ?\gh ! poets ( :om he speaks are ! mo/ fav\r$4 ,bl9d ?\ghts :i* occupy ! bra91 ,dumb melodies :i* fill ! e>1 ,dim p]turbations1 preci\s pa91 ,a gleam ( hope1 a *ill ( fe>-- ,^! seize ! poet's s\l1 & m\ld ,! ore ( fancy into gold4 ,language is ?us employ$ to proclaim its own inadequacy4 ,& :o c fail to see t betwe5 ! ri* complexity ( ! work+s ( ! :ole m9d & ! means by :i* we w\ld fa9 r5d] !m articulate1 !re yawns a gap :i* no ef=t c bridge ov]8 ,ev5 ! poet fails--mu* m ! sci5ti/6 ,to refuse to take cognisance ( ! fre% spontaneity ( feel+ & intuition is to rob life ( its high] joys & its deep] mean+s4 ,,*apt] ,,iv ,,man ,,& ,,nature ,_m ?9k]s ( ! pres5t day pride !mselves ^u ! gr[? ( :at !y call ! naturali/ic _s4 ,:at d !y mean by ?is8 ,!y mean t ! old] ways ( int]pret+ nature1 animi/ic or sup]natural1 are be+ supplant$ by explanations f\nd$ on k ( physical facts & natural laws4 ,&1 up to a po9t1 !re are b few natural my/ics :o w n concur 9 _! feel+s ( satisfaction t ignorance & sup]/ition are disappe>+ 9 r\gh proportion z exact k advances4 ,at any rate1 9 ?is /udy1 ! m solid conclusions ( sci5ce w be freely & gladly accept$4 ,! v idea ( a conflict betwe5 ,sci5ce & ,natural ,my/icism is to be m]cilessly sc\t$4 ,b ?is concurr5ce mu/ be conditional4 ,tait1 = example1 0 scornful ( any =m ( animism4 ,he wrote ?us3 ,! ,pygmalions ( mod]n days d n require to besee* ,aphrodite to animate ! _w = !m4 ,l ! savage ) 8 ,totem1 !y h !mselves already attribut$ life to x4 ',x comes1' z ,helmholtz says1 'to ! same ?+ z ,s*op5hau]'s metaphysics4 ,! />s are to love & hate "o ano!r1 feel pleasure & displeasure1 & to try to move 9 a way correspond+ to ^! feel+s4' ,! late/ phase ( ?is peculi> non-sci5ce tells u t all matt] is alive2 or at lea/ t x conta9s ! 'promise & pot5cy' 7:atev] ^! may be7 '( all t]re/rial life4' ,all ?is probably orig9at$ 9 ! v simple mann] already h9t$ at2 viz41 9 ! confusion ( t]ms con/ruct$ = application to ?9k+ be+s only1 ) o!rs applicable only to brute matt]1 & a bl9d foll[+ ( ?is confusion to its necess>ily prepo/]\s consequ5ces4 ,s mu* = ! attempts to introduce into sci5ce an elem5t altoge!r incompatible ) ! fundam5tal conditions ( its exi/5ce4 ,?is is vigor\s6 ,b h[ does ! matt] n[ /&8 ,s9ce ,tait wrote 8 invective1 _m physici/s ( at lea/ equal rank ) himself1 & ) "s undreamt-( discov]ies to ! good1 h subscrib$ to ! views :i* he s tr5*antly condemns4 ,z = ! metaphysicians1 !re are b few ( ! fir/ flight :o d n conceive ( consci\sness z ! ultimate =m ( exi/5ce4 ,aga91 ! ref]5ce to ! ,pygmalion my? implies ! view t my?ology 0 a m]e empty product ( untutor$ fancy & imag9ative subjectivism4 ,"h also he is out ( h>mony ) ! _s n[ p]vad+ ! sci5ce ( religion & ! comp>ative /udy ( e>ly modes ( belief4 ,x w be well to devote "s *apt]s to a survey ( ! problems ?us sugge/$1 & to preface !m by an enquiry1 on g5]al l9es1 into man's relation to nature4 ,we %all be/ come to grips ) ! real issue by fa/5+ on ,tait's brute matt]4 ,= ! words conta9 a :ole philosophy4 ,on ! "o h&1 matt]1 in]t1 lifeless3 on ! o!r h&1 _s1 liv+1 sup]s5su\s3 betwe5 ! two1 & l9k+ ! two1 man1 a _s 9 a body4 ,along ) ?is !re g5]ally goes a dogma ( special creations1 ?\gh x may p]haps be held t su* a dogma is n ess5tial to ! di/9ction betwe5 ! two realms ?us %>ply sund]$4 ,x is at once obvi\s t1 />t+ f su* premisses1 ,tait's invective is l>gely ju/ifi$4 ,= if matt] is in]t1 brute1 dead--x c]ta9ly seems prepo/]\s to speak ( its hav+ )9 x ! pot5cy ( life--us+ life z a synonym = liv+ organisms1 includ+ man4 ,! nature-my/ic is ov]:elm$ ) ,hom]ic laught]4 ,b ! :ole tr5d ( sci5tific inve/igation & speculation is increas+ly away f ?is crude & viol5t dualism4 ,! relation ( s\l to body is /ill a burn+ "q1 b does n at all preclude a belief t matt] is "o mode ( ! manife/ation ( _s4 ,inde$1 x is h>d to und]/& h[ uphold]s ( ! disappe>+ doctr9e w\ld ev] br+ !mselves to ma9ta91 ev5 on _! own premisses1 t any creation ( ! ,supreme ,_s c\ld be brute--t is1 in]t & irrational6 ,reg>d$ f ! new view-po9t1 all is :at may1 = pres5t purposes1 be call$ spiritual4 ,& :5 man appe>$ ^u ! globe1 he 0 n some?+ introduc$ f )\t1 diff]5t f & ali5 to ! _w ( matt]1 b m]ely ! outcome ( a m int5se activity ( ! same =ces z 7 at "w f ! fir/ & 9 ! :ole--9 brief1 a high] manife/ation ( ! life :i* is ! ultimate ,gr\nd ( all modes ( exi/5ce4 ,!re are n two diff]5t realms1 t ( brute matt] & liv+ _s2 b v>i\s planes1 or grades1 ( life & consci\sness4 ,leibniz _h ! beautiful & pr(\nd idea t life has ?ree modes on e>?--x sleeps 9 plants1 x dreams 9 animals1 & x wakes 9 man4 ,mod]n ?\ght is exp&+1 univ]salis+1 ?is idea4 ,man's relation to nature1 9 ! light ( ?is new] doctr9e1 ?us becomes suffici5tly cle>4 ,he is n an int]lop]1 b an integral "p ( a :ole4 ,he is ! highe/ outcome 7s f> z our _w ( s5se is conc]n$7 ( a va/ upw>d movem5t4 ,nay1 mod]n sci5ce l9ks him on to o!r worlds & o!r aeons4 ,cosmic evolution is all ( a piece1 s to speak1 & man takes 8 own special place 9 an ord]$ :ole4 ,! process is sl[1 measur$ by ! /&>d ( human life4 ,c\ntless ages h laps$ to br+ u & our _w to its pres5t degree ( consci\s life4 ,c\ntless ages are yet to elapse4 ,:at %all be ! end--! goal8 ,:o c tell8 ,judg+ by :at we "k1 x w\ld seem simple/ to say t ! tr5d ( ! evolution>y process is t[>ds ! increase ( int]nal spontaneity & consci\sly =m$ & prosecut$ purpose4 ,9 8 ,songs be=e ,sunrise1 ,sw9burne calls ?is spontaneity fre$om4 ,fre$om we call x1 = holi] ,"n ( ! s\l's !re is none2 ,sureli] x lab\rs1 if sl[li]1 ,?an ! metres ( /> & ( sun2 ,sl[li] ?an life unto brea?1 ,sureli] ?an "t unto dea?1 ,x moves till its lab\r is done4 ,! nature-my/ic1 !n1 is b\nd to reject ! brute matt] doctr9e j z decid$ly z ! doctr9e ( ! uncondition$ ,absolute4 ,ea*1 9 its own way1 robs nature ( its true glory & significance4 ,nature1 = him1 is liv+3 & t1 n indirectly z a liv+ g>m5t 7to quote ,goe!'s ,"t ,_s7 ( ano!r ,reality1 b z itself a liv+ "p ( t ,reality--a g5u9e1 prim>y manife/ation ( ! ultimate ,gr\nd4 ,& man is an integral liv+ "p ( liv+ nature4 ,!re is ano!r aspect ( ?is brute matt] doctr9e :i* leads to ! same conclusions4 ,if matt] be held to possess no o!r prop]ties ?an ^? kn[n to ! physici/1 x might be possible to acc\nt = :at may be t]m$ ! utilit>ian side ( human developm5t1 social & individuali/ic4 ,nature makes dem&s ^u man's en]gies & capacities be=e %e w yield him food & %elt]1 & 8 mat]ial requirem5ts g5]ally4 ,! enorm\sly important & f>-rea*+ range ( facts "h br\ght to view h l>gely det]m9$ ! *equ]$ c\rse ( indu/rial & social evolution4 ,b ev5 s1 weighty res]vations mu/ be made4 ,!re is ! elem5t ( rationality 7implicit 9 ext]nal ph5om5a7 :i* has respond$ to ! work+s ( human reason4 ,!re are ! manife/ations ( some?+ deep] ?an physics 9 ! op]ations ( s-call$ natural laws1 & all ! moral influ5ces ^? laws h br\ght to be> on man's high] developm5t4 ,!re is ! significant fact t z ! res\rces ( civilisation h increas$1 ! pressure ( ! utilit>ian relation has relax$4 ,accord+ fulle/ cr$it1 h[ev]1 to ! influ5ce ( ! purely physical prop]ties ( nature1 has man no o!r relation to 8 ext]nal environm5t ?an ! utilit>ian8 ,! moral influ5ce has be5 j sugge/$2 ! exploitation ( ?is ri* ve9 has = "s "t pa/ engag$ ! att5tion ( evolution>y morali/s4 ,our m imm$iate conc]n is ) ! ae/hetic influ5ces4 ,& 9 nature !re is beauty z well z utility4 ,nor is ! beauty a by-product ( utility2 x exi/s on its own acc\nt1 & ass]ts itself 9 its own "r4 ,z ,em]son puts x--x is its own excuse = be+4 ,z ano!r writ] puts x--9 ! beauty :i* we see ar\nd u 9 nature's face1 we h felt ! smile ( a spiritual ,be+1 z we feel ! smile ( our fri5d add+ light & lu/re to 8 c\nt5ance4 ,yes1 nature is beautiful & man kn[s x4 ,h[ great ! numb] & v>iety ( ! emotions & intuitions t beauty c /ir & fo/] w be se5 9 detail h]eaft]4 ,b beauty is n ! only ag5t 9 m\ld+ & develop+ man's "*4 ,nature1 z w be %[n1 is a manife/ation ( imman5t ideas :i* t\* life at e po9t4 ,ugl9ess1 = example1 has its place z well z beauty1 & w be dealt ) 9 due c\rse4 ,s ) ideas ( life & dea?1 ( p[] & weakness1 ( hope & despond5cy--^! & a ?\s& o!rs1 imman5t 9 ext]nal ph5om5a1 h /imulat$ ! p[]ful imag9ations ( ! infant race1 & /ill ma9ta9 _! magic to move ! s5sitive s\l4 ,! wond]ful my?ological sy/ems ( ! pa/ en%r9e sci5ce1 philosophy1 & poetry-- & !y 7 prompt$ by physical ph5om5a4 ,! philosophy & poetry ( ! pres5t are /ill l>gely dep5d5t on ! same ph5om5a4 ,s x w be to ! end4 ,t ! revelation ( ,reality is a p>tial "o--t ! highe/ summits are veil$ 9 mi/s--?is is freely grant$4 ,b ! v fact con/itutes 9 itself a special *>m4 ,if :at we see is s wond]ful1 :at mu/ t be :i* is beh9d6 ,,*apt] ,v ,,my/ic ,,receptivity ,! g5]al "* ( ! nature-my/ic's ma9 cont5tion w n[ be suffici5tly obvi\s4 ,he ma9ta9s t man & 8 environm5t are n connect$ 9 any m]ely ext]nal fa%ion1 b t !y are %>]s 9 ! same k9d ( ,be+1 & !re=e liv+ly relat$4 ,if ?is be s\nd1 we %all expect to f9d t :]ev] & :5ev] m5 are 9 close & con/ant t\* ) nature !y w exp]i5ce "s def9ite sort ( influ5ce :i* w affect _! *>act]s & _! ?\ghts4 ,nor1 z w already h be5 obvi\s1 are we disappo9t$ 9 ?is expectation4 ,let u turn to a some:at m detail$ /udy ( ! evid5ce = ! reality & pot5cy ( ! my/ic influ5ce cont9u\sly ex]cis$ by physical ph5om5a on man's psy*ic developm5t4 ,z has be5 /at$1 ! nature-my/ic lays consid]able1 ?\gh by no means exclusive1 /ress ^u :at he calls intuition4 ,8 view ( ?is faculty or capacity is n q t ( ! /rict psy*ologi/4 ,h]b]t ,sp5c]1 = in/ance1 9 8 ,psy*ology1 uses ! t]m intuition 9 :at he deems to be its common acceptation--z mean+ any cognition rea*$ by an undecomposable m5tal act4 ,( c\rse mu* w\ld turn on :at is impli$ by cognition1 & x is impossible to emb>k on ! wide sea ( epi/emology1 or ev5 on t ( ! intuitional controv]sy1 ) a view to det]m9+ ?is po9t4 ,sp5c]'s own illu/ration ( an intuit$ fact = k--relations :i* are equal to ! same relation are equal to "o ano!r-- w\ld appe> to n>r[ its application to ^? s-call$ self- evid5t or necess>y tru?s :i* are unhesitat+ly accept$ at fir/ sight4 ,! nature-my/ic1 h[ev]1 :ile unres]v$ly recognis+ ?is k9d ( intuition 7:atev] may be its orig97 dem&s a wid] mean+ = ! t]m4 ,a ne>] approa* to :at he wants is f\nd 9 ! feats ( c]ta9 calculat+ prodigies1 :o (t5 seem to rea* _! a/\nd+ results r by insights ?an op]ations4 ,! celebrat$ ma!matician1 ,eul]1 is said to h possess$1 9 addition to 8 extraord9>y memory = numb]s1 a k9d ( div9+ p[]1 by :i* he p]ceiv$ almo/ at a glance1 ! mo/ complicat$ relations ( factors & ! be/ modes ( manipulat+ !m4 ,z reg>ds ! calculat+ prodigies1 a ?\ght sugge/s itself4 ,x has be5 almo/ inv>iably f\nd t z !y le>nt m1 _! special p[] decreas$4 ,has ?is any be>+ on ! loss ( imag9ative p[] & ae/hetic insight :i* (t5 accompanies ! spread ( civilisation8--or on ! mat]ialisms & ! brute matt] doctr9es :i* s (t5 afflict sci5ti/s8 ,b ev5 ?is expansion ( mean+ does n satisfy ! nature-my/ic4 ,p]haps ! case ( musical intuition comes /ill ne>] to :at he is look+ =1 inasmu* z cognition1 9 ! s5se ( def9ite k1 is "h r$uc$ to a m9imum4 ,on ! o!r h& !re is m at "w ?an m]e feel+4 ,! s\l ( ! music-lov] moves ab\t 9 a _w :i* is at once realis$ & yet unrealis$--8 p]ceptions are vivid & yet indef9able4 ,& x is important to note t ! basis is s5se-p]ception4 ,& ?us we say ( my/ical intuition t x is a pass+ ( ! m9d1 )\t reason$ process1 beh9d ! _w ( ph5om5a into a m c5tral sph]e ( reality--an insight into a _w beyond ! rea* ( s5se--a direct behold+ ( spiritual facts1 guid$ by a logic :i* is implicit1 ?\gh x does n em]ge into consci\sness4 ,x is intuition ( ?is full] & deep] k9d :i* 9 all likelihood =ms ! core ( :at "s w\ld call ! ae/hetic & ! moral s5ses4 ,& "h an int]e/+ "q pres5ts itself4 ,! old] my/ics1 & ! m or?odox ( mod]n my/ics1 w\ld h u believe t ! intuition = :i* !y cont5d is purely passive4 ,! m9d mu/ be quiet$1 ! w negat$1 until a /ate ( simple receptivity is atta9$4 ,is ?is cont5tion valid8 ,x is difficult to break away f v5]able traditions1 b ! nature-my/ic :o w\ld be abrea/ ( ! k ( 8 day mu/ at times be prep>$ to submit ev5 intuition itself to critical analysis4 ,& 9 ?is in/ance1 criticism is all ! m necess>y because ! doctr9e ( pure passivity is l>gely a coroll>y ( belief 9 an uncondition$ ,absolute4 ,if union ) su* an ,absolute is to be enjoy$1 ! w mu/ be pulseless1 ! intellect atrophi$1 ! :ole s\l inactive3 o!rwise ! introduction ( f9ite ?\ghts & desires inhibits ! div9e afflatus6 ,n[ x 0 not$1 :5 intuition 0 fir/ m5tion$1 t1 l s5sation 7:i* is an elem5t>y =m ( intuition7 x provides matt] = ! m9d to "w ^u4 ,s f>1 x may rightly be deem$ passive--receptive4 ,b only half ! /ory is ?us told4 ,! m9d reacts ^u ! matt] s provid$1 & gives x context & mean+4 ,ev5 ! s5se-organ reacts to ! physical /imulus1 & conditions x 9 its own fa%ion2 mu* m w ! m9d z a :ole ass]t itself4 ,inde$ x is only on condition ( su* action & reaction t any union1 or communion1 wor?y ( ! "n1 c be effect$4 ,& %\ld x be suspect$ t ! di/9ction betwe5 matt] & =m is too ,kantian & te*nical 7?\gh x is n int5d$ to be su*7 ! matt] c be /at$ 9 m g5]al t]ms by say+ t 9 all =ms ( intuition1 f ! l[e/ to ! highe/1 ! m9d goes out to meet t :i* comes to x--!re is always "s movem5t f )91 be x desire1 emotion1 sympa?y1 or o!r l affection4 ,9 %ort1 ! self1 z long z x is a self1 c nev] be purely passive4 ,consid] f ?is po9t ( view ! foll[+ passage f ,jeff]ies4 ,) all ! int5sity ( feel+ :i* exalt$ me1 all ! int5se communion ,i held ) ! e>?1 ! sun & sky1 ! />s hidd5 by ! light1 ) ! ocean--9 no mann] c ! ?rill+ dep? ( ^! feel+s be writt5--) ^! ,i pray$1 z if !y 7 ! keys ( an in/rum5t1 ( an organ1 ) :i* ,i swell$ =? ! notes ( my s\l1 r$\bl+ my own voice by _! p[]4 ,! great sun burn+ ) light2 ! /rong e>?1 de> e>?2 ! w>m sky2 ! pure air2 ! ?\ght ( ocean2 ! inexpressible beauty ( all fill$ me ) a rapture1 an ec/asy1 an inflatus4 ,) ?is inflatus1 too1 ,i pray$4 ,h[ /rong ?r\gh\t ! activity ( ! s\l--culm9at+ 9 pray]6 ,& by pray]1 ,jeff]ies di/9ctly /ates t he means1 n a reque/ = any?+ pref]r$ to a deity1 b int5se s\l-emotion1 int5se aspiration1 int5se desire = full] s\l-life--all ! m>ks ( ! highe/ =ms ( my/icism1 & proportionately /r5g!n$ s\l-activities4 ,& :at1 !n1 %all be said ( ,wordswor?8 ,i deem t !re are ,p[]s ,:i* ( !mselves our m9ds impress2 ,t we c fe$ ^! m9ds ( ours ,9 a wise passiv5ess4 ,?9k y1 'mid all ?is mighty sum ,( ?+s = ov] speak+1 ,t no?+ ( itself w come1 ,b we mu/ /ill be seek+4 ,is n ?is1 x may be ask$1 9 h>mony ) ! old] doctr9e8 ,n s4 ,!re is a rightful & :olesome insi/5ce on ! necessity = a receptive attitude ( m9d4 ,jeff]ies1 too1 0 int5sely receptive z well z int5sely active4 ,b ,wordswor? is contra/+ conc5tration ( ! m9d on def9ite /udies & on book-lore ) ! lay+ ( x op5 to ! influ5ces ( nature4 ,he calls ?is latt] a wise passiv5ess--a dream+3 b is nev]!less an active passivity--a wak+ dream4 ,all ! s5ses are to be 9 heal?y work+ ord]2 a deep consci\sness is to be g5tly play+ ov] ! mat]ial :i* nature s spontane\sly supplies4 ,& s x comes t he c tell ( ,a ,pres5ce t di/urbs me ) ! joy ,( elevat$ ?\ghts4 ,is n ?is ! same exp]i5ce z t ( ,jeff]ies1 only pass+ ?r\gh a m9d ( calm] tone4 ,& if at times ,wordswor? also is lift$ into an ec/asy1 :5 ! light ( s5se ,goes out1 b ) a fla% t has reveal$ ,! invisible _w1 8 m9d is n 9 an ,absoluti/ /ate ( passivity1 b1 on ! contr>y1 is /irr$ to high] =ms ( consci\sness4 ,! exp]i5ces may1 or may n be su* z subsequ5t reflection c r$uce to ord]--t is immat]ial to ! issue--b at any rate !y imply activity4 ,we may safely conclude1 !re=e1 t intuition 9 all its grades necessitates a specialis$ s\l-activity z well z a specialis$ s\l-passivity4 ,x w h be5 app>5t 9 :at has prec$$ t !re are _m grades ( intuition1 ris+ f s5se-p]ception to :at is kn[n z ec/asy4 ,"s may d\bt ! wisdom ( admitt+ ec/asy among ! exp]i5ces ( a sane1 mod]n nature-my/ic4 ,c]ta9ly ! ^w raises a prejudice 9 _m m9ds4 ,c]ta9ly ! fanaticisms ( religi\s ,my/icism mu/ be avoid$4 ,b ,jeff]ies 0 n fright5$ ( ! ^w to describe an unwont$ exp]i5ce ( exalt$ feel+2 nor 0 ,wordswor? afraid to describe ! exp]i5ce itself3 t s]5e & bless$ mood ,9 :i* ! affections g5tly lead u on-- ,until ! brea? ( ?is corporeal flame1 ,& ev5 ! motion ( our human blood ,almo/ susp5d$1 we are laid asleep ,9 body1 & become a liv+ s\l2 ,:ile ) an eye made quiet by ! p[] ,( h>mony1 & ! deep p[] ( joy1 ,we see into ! life ( ?+s4 ,?is is 9 _m respects ! same type ( exp]i5ce z t describ$ by ,plot9us--! life ( ! gods1 & ( div9e & happy m5--b %orn ( its ne$less degradation ( ! body & ! s5ses1 :i*1 ) ,wordswor? are /ill & transc5d$1 b rema9 z a f\ndation = all ! re/4 ,!re is yet ano!r & v significant po9t ( diff]5ce4 ,porphyry1 a disciple ( ,plot9us1 tells u t 8 ma/] atta9$ to ! ec/atic condition f\r times only 9 ! six ye>s :i* he sp5t 9 8 company4 ,h[ (t5 ,wordswor? atta9$ to 8 =m ( ec/asy we d n "k4 ,b !re is ! little ^w we :i* occurs ?r\gh\t 8 description3 & ?is evid5tly l9ks ! pa/ on to 8 read]s4 ,t is to say1 he does n sev] 8 exp]i5ce f t :i* is op5 to ord9>y humanity4 ,he call$ = & anticipat$ g5u9e sympa?y4 ,nor 0 he wrong 9 mak+ ?is dem&1 = !re are few s5sitive lov]s ( nature :o are n able to p>allel1 9 "s degree1 :at ! ,engli% high-prie/ ( ,nature ,my/icism has s wond]fully describ$4 ,& z = ! l[] & simpl] grades ( feel+ = nature1 giv5 t ! conditions ( life are natural1 !y are practically univ]sal1 ?\gh (t5 in>ticulate4 ,,*apt] ,,vi ,,developm5t ,,& ,,discipl9e ,,( ,,intuition ,al?\gh ! out/&+ m>k ( intuition is its imm$iacy1 t does n imply t x is indep5d5t ( m5tal developm5t1 ( culture1 or ( discipl9e4 ,s f> all classes ( my/ics w\ld be agre$4 ,nev]!less a c]ta9 am\nt ( comm5t & criticism w be useful ev5 9 ?is reg>d4 ,= errone\s conceptions1 especially 9 matt]s s l>gely influ5c$ by belief 9 an uncondition$ ,absolute1 may frequ5tly issue 9 h>mful practices4 ,= pro( & illu/ration ( ! dang]1 ne$ "o d m ?an po9t to ! t]rible excesses ( asceticism /ill preval5t 9 ,india8 ,& fir/1 ( ! normal developm5t ( ! my/ic feel+ = nature 9 ! case ( ! individual m9d4 ,! *ild is fa!r ( ! man1 said ,wordswor?4 ,b 9 :at s5se is ?is true8 ,let u turn to ! immortal ,ode1 :i* is und\bt$ly a record ( vivid p]sonal exp]i5ce4 ,heav5 lies ab\t u 9 our infancy6 ,%ades ( ! prison-h\se beg9 to close ,^u ! gr[+ boy1 ,b he beholds ! light & :5ce x fl[s1 ,he sees x 9 8 joy2 ,! y\? :o daily f>!r f ! ea/ ,mu/ travel1 /ill is ,nature's prie/1 ,& by ! vision spl5did ,is on 8 way att5d$2 ,at l5g? ! man p]ceives x die away ,& fade into ! light ( common day4 ,( c\rse ! poet 0 9 dead e>ne/ 9 writ+ ?us2 b ! two la/ l9es give u pause4 ,h[ ab\t ,! light t nev] 0 on l& or sea8 ,0 n t ) ! poet to ! end8 ,h[ ab\t ! ,?\ghts t d (t5 lie too deep = te>s8 ,w\ld ^? h be5 possible = ! *ild or gr[+ boy8 ,if !re _h be5 a loss1 _h !re n also be5 a v real ga9 z ! ye>s roll$ ov] 8 head8 ,su* que/ions are =c$ ^u u by an exam9ation ( ! records !mselves4 ,some:at ( ! brightness & fre%ness ( ! vision spl5did might evaporate2 b ! my/ic gl[1 ! joy1 ! exaltation1 rema9$--& deep5$-- ,s 0 x :5 ,i 0 a *ild1 ,s is x n[ ,i am a man1 ,s may x be :5 ,i am old1 ,or let me die-- only t *ildlike fancy yields place to matur$ imag9ation4 ,& if ?is 0 s ) ,wordswor?1 ^: *ildhood 0 s exceptional1 /ill m %all we f9d x to be true ( ! av]age *ild4 ,! e>ly fre%ness ( ! s5ses may be blunt$2 ! eag] curiosity may be satiat$2 b :]e ! nature rema9s unspoilt1 ! s5se ( wond] & ( joy w ext5d its range & ga9 9 fullness ( cont5t4 ,if we comp>e ,k+sley's developm5t1 he 0 9 a way a great boy to ! end--b a boy ) a deep5+ s5se ( my/]y mell[+ 8 "* & 8 utt]ances4 ,& ?us x 0 t he c\ld say1 look+ back on 8 int]c\rse ) ! wond]s ( nature3 ,i h long enjoy$ !m1 nev] ,i c hone/ly say alone1 because :5 man 0 n ) me ,i _h companions 9 e bee & fl[] & pebble1 & nev] idle1 because ,i c\ld n pass a swamp or a tuft ( hea!r )\t f9d+ 9 x a fairy tale ( :i* ,i c\ld b deciph] "h & !re a l9e or two1 & yet f\nd !m m int]e/+ ?an all ! books1 save "o1 :i* 7 ev] writt5 ^u e>?4 ,true1 !re is ano!r range ( exp]i5ces to be reckon$ )1 su* z t ( ,om> ,khayyam-- ,yet ah t ,spr+ %\ld vani% ) ! ,rose6 ,t ,y\?'s sweet-sc5t$ manuscript %\ld close6 ,! ,night+ale t on ! bran*es sang1 ,ah :5ce1 & :i!r fl[n aga91 :o kn[s8 ,yes1 b :at might ,om> h be5 ) a nobl] philosophy ( life1 & a m :olesome self-re/ra9t4 ,blas1 top] z he 01 h[ did he beg9 8 ,rubiyat8 ,?us f9ely6 ,wake6 ,= ! ,sun :o scatt]'d into flight ,! />s be=e him f ! ,field ( ,night1 ,drives ,night along ) !m f ,heav'n & /rikes ,! ,sultan's turret ) a ,%aft ( ,light4 ,!re 0 poetry 9 ! man /ill--& t1 too1 ( ! k9d /irr$ by nature4 ,& f nature likewise comes ! pa?os ( a clos+ v]se-- ,yon ris+ ,moon t looks = u aga9-- ,h[ (t h]eaft] w %e wax & wane2 ,h[ (t h]eaft] ris+ look = u ,?r\gh ?is same ,g>d5--& = "o 9 va96 ,& if 9 spite ( all t is said1 ,wordswor?'s haunt+ ,ode /ill ass]ts its sway1 !n let !re be a /ill m direct appeal to its au?or4 ,"o ( 8 lovelie/ sonnets is t :i* op5s-- ,x is a beaute\s ev5+1 calm & free4 ,he tells ( ! holy /illness1 ! sett+ ( ! broad sun1 ! et]nal motion ( ! sea4 ,he is fill$ ) a s5se ( my/ic adoration4 ,& !n !re is a sudd5 turn ( ?\ght-- ,de> *ild6 de> girl6 t walke/ ) me "h1 ,if ?\ appe> unt\*'d by solemn ?\ght1 ,?y nature is n !re=e less div9e4 ,:at is ?is b to reg>d ! intuitional faculty z /ill l>gely lat5t1 await+ ! matur+ processes ( ! pass+ ye>s8 ,!re is no place = fur!r argum5t4 ,:at has j be5 said ( ! *ild may be said ( ! race1 especially if !re is any?+ 9 ! !ory t ! *ild recapitulates 9 brief ! /ages ?r\gh :i* ! race has pass$ 9 its upw>d progress4 ,9 ! dawn ( civilisation ! s5ses w\ld be comp>atively fre% & ke51 ?\gh lack+ 9 delicacy ( ae/hetic discrim9ation2 ! imag9ation w\ld be p[]ful & active4 ,h5ce ! products1 s v>i$ & imm5se1 ( ! animi/ic t5d5cy & ! my?o-poeic faculty4 ,to ^! /ages succe$ ! p]iods ( reflective ?\ght & accurate rese>*1 :i*1 :ile blunt+ to "s degree ! %>p edge ( s5sibility1 m ?an atone = ! loss by ! wid5+ ( horizons & ! deep5+ ( my/]ies4 ,we mu/ be c>eful1 h[ev]1 n to press ! analogy1 or p>allel1 too f>4 ,important modifications ( ! recapitulation !ory are be+ urg$ ev5 on its biological side2 x is wise1 !re=e1 to be d\bly on gu>d :5 deal+ ) ! complexities ( social developm5t4 ,/ill1 x is safe to ass]t t1 = ! race z = ! individual1 ! modes ( cosmic emotion gr[ full] & ri*] 9 ! process ( ! suns4 ,w\ld x be easy to p>allel 9 any previ\s p]iod ( hi/ory t passage f ,jeff]ies8-- ,) all ! int5sity ( feel+ :i* exalt$ me1 all ! int5se communion ,i held ) ! e>?1 ! sun1 & ! sky1 ! />s hidd5 by ! light1 ) ! ocean--9 no mann] c ! ?rill+ dep? ( ^! feel+s be writt5--) ^! ,i pray$1 z if !y 7 ! keys ( an in/rum5t4 ,/>t+ f an ackn[l$gm5t t ! intuitional faculty is capable ( developm5t1 x is an easy1 & inde$ inevitable1 /ep to ! conclusion t tra9+ & discipl9e c aid t developm5t4 ,z not$ above1 my/ics h gone1 & /ill g1 to l5g?s :i* make ! _w wond]1 9 _! ef=ts to enjoy ! high] =ms ( my/ic communion ) ! ,real4 ,! note ( /]n r5unciation has p]si/$ l a b\rdon d[n ! ages 9 ! lives ( ^? :o h devot$ !mselves to ! que/ ( ! ,absolute4 ,9 ! ,ea/1 & m especially 9 ,india1 ! gr& aim ( life has come to be ! release f ! appetites & ! s5ses4 ,! ,buddhi/ /ruggles to suppress all natural desires1 & und]goes all mann] ( self-inflict$ tortures1 t he may rise above ! _w ( illusion1 & atta9 to absorption 9 ! ,univ]sal ,_s4 ,he sacrifices ! body t ! s\l may see4 ,simil> views1 ?\gh v>y+ mu* 9 detail1 h fl\ri%$ at ! he>t ( all ! great religions1 & h =m$ almo/ ! sole sub/ance ( "s ( ! small]4 ,nor has ,*ri/ianity escap$4 ,an exagg]at$ & uncompromis+ asceticism has won = _m ,*ri/ian sa9ts _! hon\rs on e>? & _! assurance ( special privileges 9 heav54 ,contra/ ) ?is /]n] & n>r[] type1 ! my/ic :o loves ! natural _w because he believes x to be1 l himself1 a g5u9e manife/ation ( ! ultimately ,real1 & to be ak9 to 8 own inmo/ life4 ,he1 too1 ackn[l$ges ! ne$ = ! discipl9e ( ! body--he1 too1 has 8 askesis--b he *]i%es ! old ,greek ideal :i* does n call = a sacrifice ( s5se z su*1 b = a wise ab/95ce f ^? s5sual pleasures1 or ov]-indulg5ces 9 pleasure1 :i* endang] ! balance ( ! p[]s ( ! body & ! m9d4 ,! nature- my/ic1 m p>ticul>ly1 ma9ta9s t !re is no =m ( human k :i* may n be ( s]vice to him 9 atta9+ to deep] insight & full] exp]i5ce 9 8 int]c\rse ) nature4 ,he is !re=e a /ud5t1 9 ! be/ s5se ( ! ^w--n a slave to m]e erudition1 b an al]t & eag] absorb] ( ?+s new & old accord+ to 8 abilities & opportunities4 ,he tries to survey life z a :ole1 & to br+ 8 complete self1 body & s\l1 to ! realisation ( its possibilities4 ,& he looks to nature = "s ( 8 pure/ joys & mo/ fruitful exp]i5ces4 ,he kn[s t ! outw>d %[s ( heav5 & e>? are manife/ations ( a ,reality :i* communes ) him z s\l ) s\l4 ,,*apt] ,,vii ,,nature ,,n ,,symbolic ,my/icism & symbolism are g5]ally reg>d$ z insep>able3 "s may g s f> z to make !m practically synonym\s4 ,h5ce ! l>ge space devot$ to symbols 9 mo/ treatises on ,my/icism4 ,rcjac1 = in/ance1 9 8 treatise on ! ,bases ( ! ,my/ic ,belief1 devotes ab\t two-?irds ( ! :ole to ?is subject4 ,:5ce su* prepond]at+ emphasis8 ,!re are1 ( c\rse1 _m conspir+ causes1 b ! conception ( ! ,absolute is /ill ! /ronge/4 ,giv5 an ,uncondition$ :i* is beyond ! rea* ( s5se & reason1 ! ph5om5al is necess>ily degrad$ to ! rank ( ! m]ely symbolical4 ,nature1 be+ at an inf9ite di/ance f ! ,real1 c only /& = ! ,real2 & any k :i* x c m$iate is s indirect z to be h>dly wor?y ( ! "n4 ,to ?is degradation ( ! ph5om5al ! true nature-my/ic is b\nd to demur1 if he is to be fai?ful to 8 fundam5tal pr9ciple4 ,he desires direct communion ) ! ,real1 & looks to ext]nal nature z a means to atta9 8 end4 ,to palm (f ^u him some?+ :i* /&s = ! ,real is to balk him ( 8 aim2 = ! mom5t ! symbol appe>s1 ! ,real disappe>s3 its place is tak5 by a sub/itute :i* at ! be/ is ,maya--an illusion2 or1 to use te*nical phraseology ( ! metaphysical sort1 is m]e appe>ance4 ,b fur!r1 ! symbolic conception ( nature w\ld seem to contradict ! requirem5t ( imm$iacy--a requirem5t m vital to ! ,absoluti/ ?an to ! g5u9e nature-my/ic1 & yet app>5tly lo/ f ! view ( ^? :o are ! /ronge/ advocates ( symbolism4 ,= intuition implies direct insight1 indep5d5t ( reason+ process & conceptual con/ruction4 ,:]eas1 a symbol1 9 any ord9>y acceptation ( ! ^w1 is indisputably a product ( consci\s m5tal processes3 its v ref]5ce beyond itself dem&s consci\s analysis & syn!sis1 & a consci\s recognition ( complicat$ sy/ems ( relations4 ,! doctr9e ( symbols is ?us 9 reality subv]sive ( ,my/icism ( any k9d1 & m especially ( ,nature ,my/icism4 ,let x n be suppos$ t to argue ?us is to repudiate symbolism z su*4 ,:oev] und]/&s ! nature & conditions ( human k sees t symbolic sy/ems1 ( endless v>iety1 are necess>y in/rum5ts 9 almo/ e dep>tm5t ( !ory1 rese>*1 & practice4 ,we _c move )\t !m4 ,"s symbols are ?or\ghly ab/ract & artificial1 b frequ5tly ( ! utmo/ value1 9 spite ( _! be+ pure creations ( ! m9d4 ,o!r symbols are f\nd$ on analogies & aff9ities deep d[n 9 ! nature ( ?+s1 & s come ne>] to ! matt] ( g5u9e intuition4 ,betwe5 ! two extremes !re are an inf9ite numb] ( grad$ sy/ems1 "s ( :i* ent] into ! v texture ( daily life4 ,b s long z1 & 9 s f> z1 !re is a /&+ = in/ead ( a be+1 ! my/ic1 qua my/ic1 is defraud$ ( 8 direct communion ) ! ,gr\nd ( ?+s4 ,b ! my/ic :o *ampions symbolism may object t ! def9ition ( t t]m mu/ n be tak5 s n>r[ly1 & t !re is ! wid] s5se 9 :i* x is tak5 by writ]s on ae/hetics4 ,"s su* def9ition z ?is may be attempt$3 ,a symbol is some?+ :i* does n m]ely /& = some?+ else1 b "o :i*1 :ile x has a mean+ ( its own1 po9ts onw>d to ano!r ?+ beyond itself1 & sugge/s an ideal cont5t :i* ( itself x _c fully embody4 ,b are we really cle>$ ( our difficulty by sub/itut+ sugge/s = /&s =8 ,aga9 x mu/ be insi/$ t ! my/ic aims at direct communion1 n ) t :i* is sugge/$1 b t :i* is4 ,an object may be l[ or high 9 ! scale ( exi/5ce1 may be ri* or poor 9 cont5t--b x is :at x is1 &1 z su*1 & 9 & = itself1 may be ! s\rce ( an intuition4 ,! man ly+ on ! bank ( ! mill-/ream & m$itat+ on ! wat]-:eel want$ ! secret ( ! :eel itself1 n :at ! :eel sugge/$4 ,jeff]ies1 ye>n+ = full] s\l-life1 & s5sitive to nature's aspects1 felt t ! life 0 !re--t ! univ]se is ! life--t ! life is intuit$ 9 & ?r\gh ! univ]se1 ?\gh n grasp$ z yet by ! consci\s reason+ processes4 ,z an int]e/+ example1 ! symbol ( ! cross may be briefly consid]$4 ,:y %\ld a =m s simple & s famili> h acquir$ an a/oni%+ly wide range & be g5]ally reg>d$ z symbolic ( life8 ,mu* has to be le>nt be=e ! problem is solv$4 ,"o ?+ seems fairly c]ta9--! *oice has n be5 :olly arbitr>y2 !re has be5 at "w an intuitional1 subconsci\s factor4 ,is x possible t ! negativ+ ( a l9e 9 "o direction by a l9e 9 ano!r direction raises sublim9ally a s5se ( /ra91 !n ( ef=t1 !n ( purposeful w1 & s1 la/ly1 ( life8 ,probably a piece ( pure imag9ation6 ,& yet !re mu/ be "s real p[] 9 ! symmetrical =m itself to acc\nt = its symbolic c>e]4 ,consci\s reason1 obscurely prompt$ by ?is p[]1 evolv$ ! symbolic use2 & ! /range int]m+l+s ( intuition1 rational action1 & =ce ( circum/ance1 dur+ ! long c\rse ( civilis$ hi/ory1 h accompli%$ ! re/4 ,! tra9 ( reflection ?us />t$ w add special po9t to a passage f an e>ly lett] ( ,k+sley's1 quot$ by ,+e 9 a slightly curtail$ =m1 b "h giv5 9 full4 ,! great ,my/icism is ! belief t is becom+ e day /rong] ) me1 t all symmetrical natural objects1 aye1 & p]haps all =ms1 col\rs1 & sc5ts :i* %[ organisation or arrangem5t1 are types ( "s tru? or exi/5ce1 ( a grade betwe5 ! symbolical type & ! my/ic type4 ,:5 ,i walk ! fields ,i am oppress$ e n[ & !n ) an innate feel+1 t ev]y?+ ,i see has a mean+1 if ,i c\ld b und]/& x4 ,& ?is feel+ ( be+ surr\nd$ ) tru?s :i* ,i _c grasp1 am\nts to indescribable awe sometimes6 ,ev]y?+ seems to be full ( ,god's reflex1 if we c\ld b see x4 ,! passage is ( pr(\nd significance :5 tak5 z a :ole1 & w s]ve z a rem>kable description ( ! g5u9e my/ic exp]i5ce :i* c be prompt$ by nature1 )\t go+ to ! l5g? ( vision1 /ill less ( ec/asy4 ,b ! /ress n[ lies on ! words--a grade betwe5 ! symbolical type & ! my/ic type4 ,k+sley evid5tly realis$ ! insuffici5cy ( symbolism to meet 8 dem&s1 :ile he %rank f ! vagu5ess ( :at 0 call$ ,my/icism4 ,objects = him _h a mean+ 9 _! own "r1 & he 0 ca/+ ab\t = a fitt+ t]m to express ?is fact4 ,he also di/9ctly /ates t to him1 ,ev]y?+ seems to be full ( ,god's reflex4 ,once grant t ,nature ,my/icism1 z d5n$ & illu/rat$ 9 ! prec$+ *apt]s1 is a g5u9e =m ( ,my/icism1 & 8 difficulty w\ld be solv$4 ,! natural objects :i* /irr$ 8 emotions w\ld be ackn[l$g$ z "p & p>cel ( ! ultimate ,gr\nd itself1 & !re=e compet5t to act1 n z sub/itutes = some?+ else n really pres5t1 b 9 _! own "r1 & ( _! own sov]eign pr]ogative4 ,nature1 9 %ort1 is n a m]e /imulus = a rov+ fancy or teem+ imag9ation3 x is a p[] to be exp]i5c$1 a secret to be wre/$1 a life to be %>$4 ,! fam\s ,canticle ( ! ,sun ( ,/4 ,francis d',assisi gives naive & spontane\s expression to ! same tru?4 ,natural objects1 = ?is pure/ ( my/ics1 7 no b>e symbols1 nor did !y ga9 _! significance by sugge/+ beyond !mselves4 ,he address$ !m z be+s :o %>$ ) him ! joy ( exi/5ce4 ,my ,bro!r ! ,sun--my ,si/] ! ,moon--our ,"m ! ,e>?--my ,bro!r ! ,w9d--our ,si/] ,wat]--,bro!r ,fire4 ,! same =m ( address is ma9ta9$ = ?+s liv+ & ?+s lifeless4 ,& x is obvi\s t ! ende>+ t]ms ( relation%ip are m ?an metaphors or figures ( spee*4 ,8 he>t evid5tly goes ) !m3 he g5u9ely claims k9%ip4 ,diff]5ces dissolve 9 a s5se ( common be+4 ,x w\ld be an ana*ronism to read into ^! affectionate names ! m fully develop$ my/icism ( ,blake1 or ,%elley1 or ,em]son4 ,b ! abs5ce ( any t+e ( symbolic lore is notewor?y4 ,k+sley1 z 0 j se51 0 feel+ ab\t = some?+ m satisfactory ?an my/ic symbolism2 s also 0 ,em]son4 ,my/icism 7he writes7 consi/s 9 ! mi/ake ( an accid5tal & individual symbol = an univ]sal "o4 4 4 4 ,! my/ic mu/ be /eadily told1 ',all t y say is j z true )\t ! t$i\s use ( t symbol z ) x4' ,em]son's uneas9ess is manife/4 ,he is rebell+1 b is n q sure ( 8 gr\nd4 ,at "o "t he incl9es to ?9k ! my/ic 9 fault because he nails a symbol to "o s5se1 :i* 0 a true s5se = a mom5t1 b soon becomes old & false4 ,at ano!r "t he is incl9$ to condemn ! symbol altoge!r z be+ ( too accid5tal a "*4 ,b x is surely simpl] to ?r[ symbolism ov]bo>d s f> z g5u9e my/ic exp]i5ce is conc]n$4 ,:at ! my/ic is 9 se>* ( is mean+ 9 its own "r--mean+ exi/+ 9 & = itself4 ,any?+ less is a fraud4 ,em]son ne>ly rea*$ ?is conclusion1 z witness ! foll[+ passage3 ,a happy symbol is a sort ( evid5ce t y\r ?\ght is j4 4 4 4 ,if y agree ) me1 or if ,locke or ,montesquieu agree1 ,i may yet be wrong2 b if ! elm tree ?9ks ! same ?+1 if runn+ wat]1 if burn+ coal1 if cry/als1 if alkalies1 9 _! sev]al fa%ions1 say :at ,i say1 x mu/ be true4 ,"h ,em]son is all b clean out ( ! tangle4 ,he speaks ( a happy symbol4 ,b inasmu* z ?is happy symbol is to express :at ! elm tree1 ! runn+ wat]1 & ! re/1 actually say 9 _! sev]al fa%ions1 x is saf] to drop ! idea ( symbolism altoge!r2 = :at !y say1 is n :at !y /& =1 b :at !y actually are4 ,if ! cont5tion is r5ew$ t ! elm tree1 runn+ wat]1 & ! re/1 sugge/ tru?s & ?\ghts beyond !mselves1 ( c\rse ! po9t may be readily grant$4 ,b ?is is only to affirm t e object is l9k$ on to e o!r object by a multiplicity ( relations--t ea* "p is wov5 into ! texture ( a l>g] :ole 9 a univ]se ( int]p5etrations4 ,! consi/5t work+ out ( ! organic int]dep5d5ce ( ! modes & =ms ( exi/5ce is f\nd 9 su* a sy/em z t ( ,hegel1 :]e ea* "p pre-supposes correlatives1 & :]e ea* /age or mom5t includes all ! pa/1 & presses on to t :i* dialectically succe$s4 ,x is n necess>y to be a ,hegelian to appreciate ! gr& idea ( 8 doctr9e--t all modes & manife/ations ( ! ,real are logically & organically connect$4 ,b to say t "o /age ( ! evolution ( ! ,idea is dep5d5t on ano!r1 or ess5tially involves ano!r1 is n to make ! l[] ( ! /ages symbolic ( ! high]4 ,inde$ to introduce ! concept ( symbolism at all into su* a context is to c\rt inextricable confusion4 ,let symbolism be "o ?+1 & let organic 7or dialectic7 connection be ano!r--!n we "k :]e we are :5 we claim = natural objects t !y h a be+ & a mean+ 9 _! own "r1 & t !y are ak9 to ! s\l ( man4 ,em]son _h a firm grasp ( ! nature-my/ic's inevitable cont5tion4 ,! r\nd$ _w is fair to see1 ,n9e-times fold$ 9 my/]y3 ,?\gh baffl$ se]s _c imp>t ,! secret ( its lab\r+ he>t4 ,?rob ?9e ) ,nature's ?robb+ brea/1 ,& all is cle> f ea/ to we/4 ,_s t lurks ea* =m )9 ,beckons to _s ( its k92 ,self-k9dl$ e atom gl[s1-- ,& h9ts ! future :i* x owes4 ,,*apt] ,,viii ,,! ,,*>ge ,,( ,,an?ropomorphism ,!re are _m ?9k]s :o are ready to ackn[l$ge t ! contemplation ( nature leads to v>i\s k9ds ( emotional & ae/hetic exp]i5ce1 b :o at ! same "t d5y t ! results ( su* contemplation h any o!r ?an a subjective "*2 !y argue t ! validity ( ! results evaporates1 s to speak1 ) ! mood :i* br\ght !m into be+4 ,my?s1 = example1 f ?is po9t ( view are simply ! objectification ( subjective impulses2 & mod]n sympa?y ) nature is ae/hetic feel+ :i* breaks free ( ! fett]s laid ^u x by my?ological ?\ght1 con/antly to create at its own sov]eign pleasure my?s :i* pass ) ! pass+ ( ! end t !y h s]v$ & give place to o!r fancies4 ,?is subjective doctr9e w meet u (t51 & w call = v>i\s answ]s4 ,let x n[ be consid]$ 9 its mo/ g5]al & =midable %ape1 t to :i* ,wundt has giv5 weighty support 9 8 treatise on ! ,facts ( ! ,moral ,life4 ,! s5t5ces quot$ j above are f ^? sections ( ?is "w :i* deal ) man's ae/hetic relation to nature2 & x is ) _! tea*+ on ! subject t ?is *apt] w be *iefly conc]n$4 ,"h is a /atem5t :i* raises a cle> issue4 ,! influ5ce ( nature1 says ,wundt1 is n immutable4 ,! same m\nta9s & riv]s & =e/s lie be=e ! mod]n ,european t lay be=e 8 ance/ors ?\s&s ( ye>s ago2 b ! effect :i* !y produce is v diff]5t4 ,9 ?is *ange !re is reflect$ a *ange 9 man's ae/hetic view ( ! _w1 itself connect$ ) a *ange 9 8 moral appreh5sion ( life4 ,n[ e ^w ( ?is passage may be welcom$ by ! nature-my/ic )\t 8 !reby yield+ 8 cont5tion t m\nta9s & riv]s & =e/s h a def9ite & imman5t objective significance ( _! own4 ,! ph5om5a ( sunrise & sunset1 :i* lay be=e our ,european ance/ors ?\s&s ( ye>s ago1 are ! same z ^? :i* pres5t !mselves to ! mod]n a/ronom]1 & yet h[ diff]5tly int]pret$6 ,does ! diff]5ce imply t ! e>ly obs]v] _h no objective facts be=e him1 & t mod]n a/ronomy has advanc$ to a fre$om :i* enables x to frame hypo!ses at its sov]eign w8 ,su* a conclusion is j possible z we m$itate on ! mutability ( _m sci5tific concepts6 ,/ill1 ! conclusion w\ld be reg>d$ z some:at viol5t4 ,b if x is all[$ t 9 ! latt] case1 ! basis ( objective fact gives cont9uity to ! developm5t ( a/ronomic lore1 :y %\ld ! same privilege n be accord$ to ! objective elem5t 9 ! cont9uity ( my/ical lore8 ,z k gr[s1 int]pretations become m adequate to ! objective facts1 b x does n negate !m4 ,& ,wundt himself all[s t x is f ! my?ological =m ( ! feel+ 7= nature71 :i* rea*es back to ! fir/ beg9n+s ( human civilisation1 t ! ae/hetic feel+ = nature ) :i* we are ourselves famili> has be5 sl[ly & gradually evolv$4 ,h[ c\ld su* cont9uity be secur$ )\t "s basis 9 ! _w ( fact8 ,& ! basis 9 fact is surely easy ( discov]y4 ,man is n a solit>y be+1 susp5d$ betwe5 e>? & heav54 ,on ! contr>y1 he is relat$ to all bel[ him & all t is above him by ties :i* ent] into ! v fibre ( 8 be+4 ,he is himself a *ild ( nature1 nurtur$ on ! bosom ( ,"m ,e>? & rais+ 8 eyes to ! height ( ! ,empyrean4 ,evolution1 :atev] x may be1 is a cosmic process--& man is a l9k 9 a *a91 or r1 a liv+ memb] ( a liv+ univ]se4 ,= an evolutioni/ to argue man's relation to 8 physical environm5t to be ext]nal 9 its physical aspects w\ld be deem$ arrant folly4 ,is x less fooli% = an evolutioni/ to isolate man's emotions1 feel+s1 & ?\ghts8 ,9 proportion 7says ,wundt7 z nature lo/ h] imm$iate & liv+ reality 7by ! pass+ ( my?ology7 did ! human m9d possess itself ( h]1 to f9d its own subjective /ates reflect$ 9 h] features4 ,mu* obvi\sly turns on ! implications ( ! ^w reflect$4 ,we are l$ to hope mu* :5 he speaks ( ! k9%ip ( ! emotions set up by c]ta9 ph5om5a ( nature ) moods aris+ f )9--b he empties 8 /atem5t ( my/ic mean+ by add+1 at ! m9d's own in/ance4 ,nature 7says ,au]ba* 9 pla9] t]ms7 has no moods1 !y belong to man alone4 ,t5nyson gives expression to ?is view 7n on 8 own behalf673 all ! phantom1 ,nature1 /&s1 ,) all ! music 9 h] tone ,a holl[ e*o ( my own-- ,a holl[ =m ) empty h&s4 ,b surely all ?is negation ( moods 9 nature1 ?is det]m9ation to empty natural ph5om5a ( all def9ite human significance1 is invalidat$ by "o v simple consid]ation4 ,!re mu/ be "s correspond5ce betwe5 cause & effect4 ,:5 c]ta9 moods are /imulat$ by c]ta9 physical ph5om5a1 !re mu/ be "s sort ( real causation4 ,x is n any sc5e t c h>monise ) or fo/] any mood4 ,! range ( v>iety 9 ! effects produc$ by m\nta9s1 riv]s1 sunsets1 & ! re/1 is admitt$ly great1 b x is n *aotic4 ,! nature-my/ic admits v>iety1 nay1 rejoices 9 x1 b he po/ulates an equival5t v>iety ( influ5ces imman5t 9 ! ph5om5a4 ,( c\rse ,au]ba* is "r if by mood 9 nature he means an exp]i5ce simil> to t ( ! human obs]v]3 b he is wrong if he implies t ! mood is :olly a subjective creation1 & t ! object1 or gr\p ( objects1 :i* /imulates ! mood has no quality or p[] :i* corresponds to1 or is ess5tially connect$ )1 ! mood4 ,turn]'s fam\s ,fight+ ,tmraire comb9es into an exquisite :ole a gr\p ( human moods & natural ph5om5a4 ,0 8 *oice ( ph5om5a det]m9$ by purely subjective consid]ations8 ,a vet]an w>%ip is be+ t[$ by a little /eam] to h] la/ b]?4 ,! human int]e/ is int5se4 ,! problem is to give x a fitt+ & noble sett+4 ,/udy ! nature-sett+ :i* ! arti/ has *os5 = 8 !me--! weal? ( gl[+1 b g5tly subdu$ col\r--! sun sett+1 l ! old %ip1 9 mell[ glory--! cresc5t moon t speaks ( ! bir? ( a new economic era--! cool mi/s /eal+ up1 precursors ( ! night :5 "w is done-- h[ m>vell\sly all ^! tone ) ! g5]al s5tim5t4 ,%all x be ma9ta9$ t !y are arbitr>y conv5tions1 m]e fanciful products ( ! association ( ideas8 ,arm$ ) triple brass mu/ be ! brea/ ( ! critic :o c\ld uphold su* a view4 ,= ! common he>t ( humanity repudiates x1 & intuitively feels t 9 su* a picture !re is m ?an a display ( arti/ic skill embody+ subtle symbols--x feels t !re is a bl5d+ ( elem5ts :i* %>e a common spiritual nature4 ,! same conclusion is rea*$ :5 ! matt] is br\ght to ! te/ ( sci5ce & philosophy4 ,sci5ce1 9 its own doma91 is e :it z an?ropomorphic z ,nature ,my/icism--& inevitably s if x is to exi/ at all2 = x re/s ^u ! assumption t ! behavi\r ( ext]nal objects is 9 h>mony ) ! work+s ( human reason4 ,9 o!r words1 x po/ulates a vital relation%ip betwe5 man's inn] nature & ! inn] nature ( 8 mat]ial environm5t4 ,human reason goes out into nature expect+ to f9d !re some?+ ak9 to itself1 & is n disappo9t$ ( its hope4 ,man's conceptions ( ?is k9%ip 7 at fir/1 l all 8 o!r conceptions1 crude & confus$2 b z 8 exp]i5ce wid5$ & rip5$1 8 outlook became m adequate to ! inf9ite complexity & v>iety ( ! ph5om5a ) :i* he has to deal4 ,& ?r\gh\t1 bo? 9 ! l[] & 9 ! high] /ages ( intellectual developm5t1 ! same tru? un*ang+ly ass]ts itself1 t man is a microcosm4 ,8 reason proves x by f9d+ itself 9 ! macrocosm4 ,& :at holds good ( ! imp]fect & rec5tly develop$ rational faculties holds good ev5 m sub/antially ( ! fundam5tal in/9cts & emotions1 & ( intuitions & spiritual prompt+s4 ,! sci5ti/ ( a mat]iali/ic b5t may "h object t z ! sph]e ( human k ext5ds x becomes increas+ly evid5t t all ! op]ations 9 ! univ]se are "u ! sway ( inexorable laws4 ,! issues ?us rais$ are obvi\sly too l>ge to be discuss$ at any l5g? 9 ! pres5t context4 ,b two obs]vations ( a g5]al "* w s]ve to indicate t !re are weighty c\nt]-consid]ations4 ,! fir/ is t ! human he>t rebels aga9/ ! conception ( a me*anically det]m9$ univ]se :ile conceiv+ itself a product (1 or integral "p (1 t univ]se4 ,t is to say1 we reject ! /range !ory ( a me*anical univ]se rebell+ aga9/ itself6 ,"s ( ! inexorable laws mu/1 to say ! lea/1 be ( a v diff]5t "* f t :i* ! sci5ti/ po/ulates6 ,! second consid]ation is almo/ a coroll>y ( ! fir/1 b also occupies new gr\nd4 ,^! laws :i* are s indefatigably hurl$ at u--:at are !y8 ,:o c say8 ,ev5 9 _! simple/ manife/ations !y pass out ( our k54 ,! mo/ fundam5tal ( !m all1 f ! sci5tific po9t ( view--! law ( ! cons]vation ( en]gy--is n[ be+ op5ly que/ion$4 ,mu* m is !re unc]ta9ty z to ! laws ( life1 & ! obscure tr5ds & impulses gr\p$ "u ! head ( evolution4 ,s /rongly does ! /ream ( criticism be> ^u ! f\ndations ( ! h\se ( ! physical sci5ti/1 t ! old temptation to ha/y1 & sometimes arrogant1 dogmatism is rapidly disappe>+4 ,! k ( laws /ill leaves1 & ev] w leave1 ample brea?+ room = ! poet1 ! arti/1 ! nature-my/ic1 & ! s\l t loves4 ,!re is1 h[ev]1 ano!r aspect ( ! *>ge ( an?ropomorphism--"o :i* is m difficult to deal ) because x affects at times ! nature-my/ic himself4 ,9 attempt+ to deal ) x1 x w be well to let repres5tative ?9k]s put _! own case4 ,jeff]ies1 = example1 writes ?us3 ,!re is no?+ human 9 nature4 ,! e>?1 ?\gh lov$ s de>ly1 w\ld let me p]i% on ! gr\nd1 & nei!r br+ =? food nor wat]4 ,burn+ 9 ! sky1 ! great sun1 ( ^: company ,i h be5 s fond1 w\ld m]ely burn on & make no motion to assi/ me4 4 4 4 ,z = ! sea1 x (f]s u salt wat] :i* we _c dr9k4 ,! trees c>e no?+ = u2 ! hill ,i visit$ s (t5 9 days gone by has n miss$ me4 4 4 4 ,!re is no?+ human 9 ! :ole r\nd ( nature4 ,all nature1 all ! univ]se t we c see1 is absolutely indiff]5t to u1 & except to u human life is ( no m value ?an grass4 ,n[ :at does ! *>ge1 z ?us /at$1 really am\nt to8 ,!re is no implication t nature is ho/ile1 z "s 7p]haps includ+ ,huxley7 w\ld h u ?9k4 ,!re is simply a feel+ t nature is remote f human modes ( exp]i5ce1 indiff]5t to human int]e/s4 ,& x w\ld be pu]ile to dispute ! rightness ( ?is impression s long z ! /&po9t ( ! individual human be+ is adopt$4 ,! individual man is a c5tre ( self-consci\sness 9 a peculi> s5se4 ,he has numb]less & int]m9able p>ticul> wants1 hopes1 fe>s1 pleasures1 pa9s4 ,:]eas1 ! infra-human objects 9 nature h n atta9$ to 8 p>ticul> mode ( consci\sness3 !irs diff]s f 8 9 degree1 p]*ance 9 k9d4 ,a tree1 a cl\d1 a m\nta91 a wave--^! _c ent] into :at we call p]sonal relations ) ea* o!r or ) human be+s4 ,b ?is is n to say t !y may n possess a consci\sness1 :i* ?\gh diff]5t f man's consci\sness1 is yet ak9 to x & l9k$ to x4 ,nay1 ! nature-my/ic's exp]i5ces1 z well z ! metaphysician's speculations1 decl>e t ! l9k+ up mu/ be reg>d$ z a fact4 ,& :5 we exam9e m c>efully :at ,jeff]ies says1 we f9d t he 9 no way disputes ?is fact4 ,h[ c\ld x be1 ) 8 vivid s5se ( communion ) =ms ( be+ /ill m remote f ! human ?an ! sea-mon/]s he names8 ,:at oppress$ him 0 a feel+ ( /rang5ess4 ,9 o!r words1 nature 0 remote = him because he felt he did n und]/& x well en\gh4 ,fur!r discussion ( ! important issues ?us rais$ w be po/pon$ until c]ta9 =ms ( mod]n animism come "u review4 ,"o or two prelim9>y obs]vations1 h[ev]1 w be 9 place at ?is e>li] /age4 ,x is wise1 = example1 n to =get ! limitations ( our k4 ,a platitude6 ,yes--b "o :i* ev5 ! greate/ ?9k]s are apt to lose sight (1 ) consequ5t t5d5cy to ha/y g5]alisation & undue neglect ( deep-seat$ in/9cts & intuitions4 ,! discov]y ( "s new cosmic law may *ange ! :ole face ( nature1 & set 9 a new light its app>5t remot5ess or indiff]5ce4 ,aga91 z has j be5 %[n1 natural ph5om5a are 9 def9ite relation%ip to human reason4 ,!y are compreh5sible-- !re=e n ali54 ,by _! aid we c organise our conduct1 & ev5 our ideals--!re=e !y are factors 9 our self-realisation4 ,?us1 und]ly+ _! seem+ indiff]5ce1 x is possible ev5 n[ to trace _! b5efic5t influ5ces 9 ! evolution>y process4 ,& s9ce !y embody reason1 beauty1 & goodness1 we c af=d to await 9 pati5ce ! solution ( _m problems :i* tr\ble u1 & surr5d] ourselves tru/fully to ! calm1 resi/less =ces :i* are weav+ ! web ( cosmic de/9ies4 ,a f9e example ( ! tru/ful attitude is f\nd 9 an article ( ,"l ,dunrav5's describ+ 8 life 9 ! woods ( ,new ,brunswick3 ,! e>? sleeps4 ,a sil5ce t c be felt has fall5 ov] ! woods4 ,! />s beg9 to fade4 ,a s(t] & /rong] light wells up & fl[s ov] ! sc5e z ! broad moon sl[ly floats above ! tree tops4 4 4 4 ,! tree trunks /& out di/9ct 9 ! less5+ gloom2 ! d>k p9e b\ghs ov]head seem to /oop c>ess+ly t[>ds y4 ,amid a /illness t is t]rify+1 man is n afraid4 ,surr\nd$ by a maje/y t is appall+1 he %r9ks n nor is he dismay$4 ,9 a sc5e ( utt] lonel9ess he feels himself n to be alone4 ,a s5se ( companion%ip1 a s5sation ( satisfaction1 creep ov] him4 ,he feels at "o ) ,nature1 at re/ 9 h] /rong protect+ arms4 ,!re is no ne$1 !n1 to be afraid ( a *>ge (an?ropomorphism1 if only our conceptions ( nature d n lag beh9d our cle> k ( its =ms & =ces4 ,man1 be+ :at he is1 is1 ( c\rse1 compell$ to ?9k z man & to speak z man2 he _c jump (f 8 own %ad[4 ,b s9ce he is himself "p & p>cel ( ! cosmos1 8 ?9k+ & speak+ are )91 n ext]nal to1 ! mat]ial cosmos4 ,s completely is he )91 t 8 k ( himself comes to him only by see+ himself reflect$ 9 ! great] :ole4 ,& ?us1 provid$ we are true to ! highe/ pr9ciples we h atta9$1 we %all be saf] :5 we look out on nature ) ! analogy ( human ag5cy 9 our m9d1 ?an :5 we reg>d its c\rse z ali5 & indiff]5t4 ,9 o!r words1 ,nature is n m]ely an ,a,eolian h>p :i* re-e*oes tones giv5 out by ! human s\l--?\gh t w\ld be mu*6--b an indisp5sable ag5t 9 produc+ !m4 ,! action is reciprocal1 j because man & 8 ext]nal _w int]p5etrate at e po9t1 & are unit$ organically 9 a common life4 ,,*apt] ,,ix ,,! ,,imman5t ,,idea ,s mu* by way ( direct answ] to ! =midable attack ^u ! nature-my/ic's position4 ,9 turn+ to m con/ructive "w1 :i* w furni% _m indirect answ]s1 x w be necess>y to take ano!r brief b exhil>at+ plunge into metaphysics4 ,we f\nd t ext]nal objects someh[1 ?r\gh s5sations1 obta9 admission into ! m9d1 & become "p ( its possessions 9 ! =m ( exp]i5ce4 ,intuition ( v>i\s grades is at ! base ( all m5tal developm5t4 ,reflective ?\ght goes to "w on ! mat]ial ?us provid$1 & weaves c]ta9 portions ( x into ! /ructure ( sy/ematis$ k4 ,mu* ( x1 h[ev]1 nev] em]ges into cle> consci\sness--x is felt r ?an kn[n--sometimes n ev5 felt1 ?\gh x influ5ces ! m9d1 affects its mood or tone1 & l>gely m\lds its "* & ! products ( its m consci\s processes4 ,intuition ?us conta9s implicitly :at reflection & reason /rive to r5d] explicit4 ,x w be rememb]$ t1 9 ! fir/ *apt]1 ! metaphysical !ory broadly adopt$ 0 t :i* may be call$ ,ideal-,realism4 ,! di/9ctive tea*+ is t :ile ,mat]ialism /ops %ort at ext]nal objects :i* c resi/1 & :ile ,subjective ,idealism /ops %ort at ! p]ceiv+ m9d1 ,ideal-,realism affirms ! reality ( objects & p]ceiv+ m9d alike1 b reg>ds !m z mutually dep5d5t1 & z fus$ 9 ! activity ( consci\sness4 ,c ! conclusions j summ$ up & ! metaphysical !ory adopt$ be br\ght into helpful connection8 ,yes1 if ! human m9d & ! ext]nal _w are made ( ! same /uff--if ! m9d is invisible nature1 & nature visible m9d4 ,= ,mat]ialism _c bridge ! gap betwe5 matt] & consci\sness2 ,subjective ,idealism c nev] move out into a real _w4 ,b if nature & m9d are g5u9ely ak91 z ! nature-my/ic holds1 !re is no gap to bridge1 no m9d condemn$ to hopeless isolation4 ,nature is !n se5 to be a manife/ation ( ! same m5tal factors :i* we discov] :5 we analyse our inn] exp]i5ce--namely1 consci\sness1 feel+1 w1 & reason4 ,! nature-my/ic's communion ) ! ext]nal _w takes its place z a valid mode ( realis+ ! ess5tial sam5ess ( all =ms ( exi/5ces & ( all cosmic activities4 ,sci5ce is ano!r su* valid mode1 art ano!r1 philosophy ano!r1 religion yet ano!r--none ( !m ultimately antagoni/ic1 b mutually supplem5t>y4 ,"s my/ics w say t ! union ( man ) nature is actually at any mom5t complete1 b has to be br\ght into ! light ( consci\s exp]i5ce4 ,o!r my/ics1 :o hold duali/ic1 plurali/ic1 or pragmatic views1 w ma9ta9 t ! union may assume ev] new =ms & develop ev] new pot5tialities4 ,b su* diff]5ces are subsidi>y1 & _c obscure ! fundam5tal doctr9e on :i* all consi/5t nature-my/ics mu/ be agre$1 t man & nature are ess5tially manife/ations ( ! same ,reality4 ,x is deeply significant to note t1 at ! v dawn ( reflective ?\ght1 a conviction ( ! ess5tial sam5ess ( all exi/5ce seiz$ ^u ! m9ds ( ! fa!rs ( ,we/]n philosophy1 & dom9at$ _! speculations4 ,! tea*+ ( ^! bold pione]s 0 inevitably col\r$ & limit$ by _! social environm5t2 b x 0 also s %ot ?r\gh ) fla%es ( intuition & acute reason+s1 t x anticipat$ _m ( ! late/ developm5ts ( mod]n rese>*4 ,a /udy ( its ma9 features w occupy u at a lat] /age1 :5 we come to deal ) c]ta9 ( nature's mo/ /rik+ ph5om5a4 ,! simple fact is "h emphasis$ t ! e>lie/ ef=t ( human reflective ?\ght 0 to discov] ! ,welt-/(f--! sub/ance :i* und]lies all modes & =ms ( exi/5ce1 & t man 0 reg>d$ z an integral & organic "p ( ! :ole4 ,greek philosophy1 :i* />t$ ) ^! crude1 b brilliant speculations1 _h develop$ a wond]ful v>iety & subtlety1 :5 ,plato1 animat$ by ! same desire to discov] ! ,gr\nd ( ?+s1 introduc$ 8 doctr9e ( ,ideas4 ,he held t bodies are n1 9 !mselves1 ! true reality2 !y are manife/ations ( some?+ else4 ,reality1 = him1 is a sy/em ( real ?\ghts :i* he calls ,ideas1 & ! _w ( objects gets its reality by p>ticipat+ 9 !m or by copy+ !m4 ,! s5ses1 "u su* conditions1 cleave to ! copies1 :]eas ! m9d1 9 ?9k+ by g5]al ideas1 appreh5ds ! true reality4 ,^! ideas mu/ n be reg>d$ z m]e products ( ! m9d1 b z real exi/5ces1 :i*1 :5 manife/$ "u conditions ( "t & space1 multiply !mselves 9 innum]able objects4 ,9 fact1 s real are !y t )\t !m !re w\ld be no objects at all4 ,s*op5hau] adopt$ ?is doctr9e ( ,ideas1 & br\ght x into connection ) 8 *>act]i/ic !ory ( ,w z ! ultimate ,gr\nd4 ,! ,ideas1 = him1 repres5t def9ite =ms ( exi/5ce1 manife/$ 9 individual ?+s & be+s4 ,!re are ?us1 he said1 ,ideas ( ! simple elem5t>y =ces ( nature1 su* z gravity & imp5etrability2 !re are ,ideas ( ! diff]5t =ms ( individual ?+s2 & !re are ,ideas ( ! diff]5t species ( organic be+s1 includ+ man4 ,he foll[$ ,plato 9 refus+ any true reality to individual objects & sep>at$ ! ,idea f its s5su\s =m4 ,by ,idea1 !n 7he writes71 ,i und]/& e def9ite & fix$ grade ( ! objectification ( w1 s f> z x is a ?+-9-itself1 & !re=e has no multiplicity4 ,^! grades are relat$ to individual ?+s z _! et]nal =ms or prototypes4 ,h5ce1 ! _w kn[n to ! s5ses c\ld be no?+ o!r ?an m]e ph5om5al appe>ance4 ,n[ x is manife/ly an enorm\s /ride 9 ! direction ( ,nature ,my/icism to recognise 9 mat]ial objects a factor1 or elem5t1 :i* is ak9 to ! highe/ activities ( ! human m9d4 ,b1 z already /at$1 9 exp\nd+ ! view kn[n z ,ideal-,realism1 ! nature-my/ic _c be cont5t to /op "h4 ,nor inde$ 0 ,s*op5hau] consi/5t 9 /opp+ "h4 ,if he _h be5 fai?ful to 8 conception ( ,w z ! ,gr\nd ( all exi/5ce1 he c\ld n well h d5i$ "s degree ( reality to objects 9 _! own "r4 ,?is p>ticul> tree1 ?is p>ticul> table1 ?is p>ticul> cl\d--:at are !y1 ea* 9 its individual capacity1 b objectifications ( w8--!re=e real6 ,ea* individual object is unique1 & fills a place ( its own 9 ! totality ( objects--ea* is relat$ to all ! re/ 9 p>ticul> & def9$ mann]s & degrees--ea* exhibits a special k9d ( behavi\r 9 a special environm5t4 ,:y1 !n1 d5y to ea* individual ?+ its own grade & degree ( reality8 ,?us !re is 9 ea* object an imman5t idea2 b ?is is fus$ ) ! s5su\s =m1 & pres5ts itself to consci\s human ?\ght z an objective manife/ation ( ! ,real4 ,!re is an organic int]p5etration ( ! s5su\s & ! spiritual2 & x is by virtue ( ?is int]p5etration t ! human reason c g out into ! ext]nal _w & f9d itself !re4 ,z ,em]son well puts x--,nature is ! inc>nation ( ?\ght1 & turns to a ?\ght aga91 z ice becomes wat] & gas4 ,! _w is m9d precipitat$1 & ! volatile ess5ce is = ev] escap+ aga9 into ! /ate ( free ?\ght4 ,h5ce ! virtue & pung5cy ( ! influ5ce on ! m9d1 ( natural objects1 :e!r inorganic or organis$4 ,! nature-my/ic is n )\t au?oritative support1 ev5 on ! ,ideali/ side1 9 8 dem& t individual objects %all be all[$ "s grade & measure ( reality4 ,sp9oza1 = in/ance1 all[s t ea* individual ?+ is a g5u9e "p ( ! total ,idea4 ,hegel also grants to individual ?+s a c]ta9 self-ref]5ce1 :i* con/itutes !m real exi/5ces4 ,! nature-my/ic1 !re=e1 may be ( good *e] 9 ass]t+ t ev5 ! mo/ transi5t ph5om5on n only p>ticipates 9 an imman5t ,idea1 b embodies x1 gives x a concrete =m & place4 ,he ?us sub/antiates 8 claim t communion ) nature is communion ) ! ,gr\nd ( ?+s4 ,,*apt] ,x ,,animism1 ,,anci5t ,,& ,,mod]n ,aft] ?is metaphysical ba? we return invigorat$ to ! _w ( concrete exp]i5ce de> alike to ! common-s5se ?9k] & ! mod]n inve/igator4 ,d ! facts ( life1 z ord9>ily pres5t$1 or z sy/ematis$ 9 reflection1 at all po9t 9 ! direction ( ! doctr9e ( imman5t ideas8 ,x w be se5 t ?is "q admits ( an affirmative answ]4 ,b ! t]m idea mu/ be tak5 z embrac+ psy*ic exi/5ce 9 its entirety--t is to say1 feel+ & w1 z well z reason4 ,! dry bones ( reason mu/ be clo!d ) fle% & blood4 ,! appeal is to actual exp]i5ce4 ,let ,walt ,:itman give u 84 ,d\btless !re comes a "t :5 "o feels ?r\gh 8 :ole be+1 & pron\nc$ly ! emotional "p1 t id5tity betwe5 himself subjectively & ,nature objectively :i* ,s*ell+ & ,fi*te are s fond ( press+4 ,h[ x is ,i "k n1 b ,i (t5 realise a pres5ce "h--9 cle> moods ,i am c]ta9 ( x1 & nei!r *emi/ry nor reason+1 nor ae/hetics w give ! lea/ explanation4 ,walt ,:itman m5tions ,fe*n]4 ,"h is ,james's ma/]ly summ>y ( ,fe*n]'s g5]al view 9 ?is reg>d4 ,! orig9al s91 accord+ to ,fe*n]1 ( bo? our popul> & our sci5tific ?9k+1 is our invet]ate habit ( reg>d+ ! spiritual n z ! rule b z an exception 9 ! mid/ ( nature4 ,in/ead ( believ+ our life to be f$ at ! brea/s ( ! great] life1 our individuality to be su/a9$ by ! great] individuality1 :i* mu/ necess>ily h m consci\sness & m indep5d5ce ?an all t x br+s =?1 we habitually treat :atev] lies outside ( our life z s mu* slag & a%es ( life only2 or if we believe 9 a ,div9e ,_s1 we fancy him on ! "o side z bodiless & nature z s\lless on ! o!r4 ,:at com=t or peace1 ,fe*n] asks1 c come f su* a doctr9e8 ,! fl[]s )] at its brea?1 ! />s turn into /one2 our own body gr[s unwor?y ( our _s & s9ks into a t5em5t = c>nal s5ses only4 ,! book ( nature turns into a volume on me*anics1 9 :i* :atev] has life is treat$ z a sort ( anomaly2 a great *asm ( sep>ation yawns betwe5 u & all t is high] ?an ourselves1 & ,god becomes a ne/ ( ?9 ab/ractions4 ,x is suffici5tly well kn[n t primitive man did n indulge 9 ^! ?9 views ( nature4 ,he int]pret$ ! ev5ts & *anges ar\nd him on ! analogy ( human activities2 he look$ ^u !m z manife/ations ( liv+ wills4 ,& inde$ h[ c\ld he d o!rwise8 ,= z yet he knew ( no mode ( activity o!r ?an 8 own4 ,at fir/ ^? objects & happ5+s 7 s+l$ out :i* 7 ( mo/ practical int]e/1 or :i* mo/ di/9ctly =c$ !mselves ^u ! att5tion4 ,! bea/ ( prey :i* ?reat5$ 8 life1 ! noisy brook1 ! ro>+ waves1 ! :isp]+s & crackl+s 9 ! woods--all argu$ ! pres5ce ( life & w4 ,s too ) m\nta9s1 avalan*es1 sun1 moon1 />s1 cl\ds1 caves1 fire1 light1 d>k1 life1 dea?4 ,s m especially ) ! /orm :i* sweeps across ! l&1 ! ?und] :i* %akes ! solid e>?1 & ! lightn+ :i* fla%es f ! "o side ( heav5 to ! o!r4 ,su* 7 ! ph5om5a on :i* 8 intellect work$1 & 9 :i* he discov]$ all mann] ( useful or h>mful causal relations4 ,su* 7 ! ph5om5a :i* produc$ 9 him emotions ( awe & t]ror1 joy & delight4 ,to all ( !m he ascrib$ m5tal life l unto 8 own4 ,inde$ x 0 only by su* a view t he c\ld at all und]/& !m1 or br+ himself into liv+ connection ) !m4 ,f ^! primitive times onw>d1 ea* c5tury 9 ! hi/ory ( civilisation has br\ght a wid] outlook4 ,b ! orig9al t5d5cy to animism has p]si/$ & /ill p]si/s4 ,x has beh9d x an undy+ impulse4 ,x manife/s its vitality1 n only among ! un9/ruct$ masses1 b 9 ! mo/ select ranks ( sci5ti/s & philosoph]s4 ,& ?us x is n too mu* to say t ! idea ( a univ]sal life 9 nature is z firmly root$ today z x 0 9 ! dawn ( man's intellectual developm5t4 ,! =m 9 :i* ! idea has be5 pres5t$ has *ang$ ) ! ages4 ,my?ology succe$$ animism1 & has 9 turn yield$ to _m curi\s & vani%$ !ories1 poly!i/ic1 gno/ic1 pan!i/ic1 & ! re/4 ,n[1 ! belief 9 di/9ct be+s beh9d natural ph5om5a has virtually disappe>$4 ,n s ! belief 9 "s =m ( univ]sal life or consci\sness--( :i* belief repres5tative types w be giv5 directly4 ,( ! p]si/5ce ( ! m5tal attitude 9 ! mod]n *ild1 ,rusk9 gives a *>m+ example1 9 8 ,e?ics ( ! ,du/4 ,"o morn+ aft] ,alice _h gone1 ,dotty 0 v sad & re/less :5 %e got up2 & w5t ab\t1 look+ into all ! corn]s1 z if %e w\ld f9d ,alice 9 !m1 & at la/ %e came to me1 & said1 ',is ,alie gone ov] ! great sea8' ,& ,i said1 ',yes1 %e is gone ov] ! great deep sea1 b %e w come back aga9 "s day4' ,!n ,dotty look$ r\nd ! room2 & ,i _h j p\r$ "s wat] out into ! bas92 & ,dotty ran to x1 & got up on a *air1 & da%$ h] h& ?r\gh ! wat]1 aga9 & aga92 & cri$1 ',oh1 deep1 deep sea6 ,s5d little ,alice back to me4' ,on ?is1 ,rusk9 rem>ks--,! :ole he>t ( ,greek my?ology is 9 t2 ! idea ( a p]sonal be+ 9 ! elem5tal p[]2 ( its be+ mov$ by pray]2 & ( its pres5ce ev]y:]e1 mak+ ! brok5 diffusion ( ! elem5t sacr$4 ,x w\ld seem t ,dotty did n def9itely p]sonify ! elem5t1 b 0 r 9 ! animi/ic /age4 ,! id5tify+ ( ! natural elem5t or object ) a def9ite p]sonality is a fur!r /ep tak51 z ,rusk9 says1 by ! ,greeks preem95tly4 ,b ! beauty & ! sugge/ive quality ( ! incid5t rema91 :i*ev] view be tak54 ,a /ill m deeply sugge/ive example is f\nd 9 ,wordswor?'s description ( a boyi% night adv5ture ( 8 on ,e/hwaite ,lake4 ,= x %[s ! inn] work+s ( a m9d impress$ by specially /rik+ natural objects1 & by ! obscurely realis$ p[]s :i* !y dimly manife/4 ,i dipp$ my o>s into ! sil5t lake1 ,& z ,i rose ^u ! /roke my boat ,wont heav+ ?r\gh ! wat]s l a swan2-- ,:51 f beh9d t craggy /eep till !n ,! horizon's b\nd1 a huge peak1 black & huge1 ,z if ) volunt>y p[] in/9ct ,upre>$ its head4 ,i /ruck & /ruck aga92 ,&1 gr[+ /ill 9 /ature1 ! grim %ape ,t[]$ up betwe5 me & ! />s1 & /ill1 ,= s x seem$1 ) purpose ( its own1 ,& measur$ motion l a liv+ ?+1 ,/rode aft] me4 ,) trembl+ o> ,i turn$1 ,& ?r\gh ! sil5t wat]s made my way ,back to ! cov]t ( ! will[-tree2 ,!re 9 h] moor+-place ,i left my b>k1 ,& ?r\gh ! mead[s homew>d w5t1 9 grave ,& s]i\s mood4 ,b aft] ,i _h se5 ,t spectacle1 = _m days my bra9 ,work$ ) a dim & undet]m9$ s5se ,( unkn[n modes ( be+4 ,!re we h reveal$ to u ! s\l ( animism :e!r anci5t or mod]n6 ,! old] animism 0 crude & uncritical4 ,9 proportion z m5 le>nt to reflect ^u _! exp]i5ce1 x 0 b\nd to be modifi$1 & to submit to reaction>y influ5ces4 ,su* 0 ! case at ! v beg9n+ ( philosophical & sci5tific enquiry--& su* 0 ! case also at ! op5+ ( ! mod]n era4 ,speak+ g5]ally1 x may be said t z k ( natural law ext5d$1 ! idea ( m5tal activities 9 ext]nal nature 0 ou/$4 ,me*anical views ( ! univ]se gradually prevail$1 & rea*$ a pass+ climax 9 ,desc>tes' cont5tion t ev5 animals are automata6 ,a pass+ climax--= worse 0 to come4 ,man himself 0 to be br\ght "u ! remorseless sway ( physics int]pret$ by ma!matics4 ,! ,homme ,ma*9e idea f\nd /alw>t support]s1 & ga9$ _m adh]5ts4 ,all =ms ( animism seem$ to be ov]:elm$ once = all4 ,! nature-my/ic appe>$ to be an idle dream] or a delud$ simpleton4 ,nor is ! c\rse ( su* exagg]ations yet end$4 ,9 ! pages ( ! ,n9ete5? ,c5tury1 ,huxley c\ld s]i\sly prop\nd z a !sis = discussion ! "q--,are animals automata8 ,& books ) su* titles z ,! ,human ,ma*9e h /ill consid]able circulation4 ,b j z criticism und]m9$ ! immaturities & exagg]ations ( ! old] animism1 s is x und]m9+ ! m dang]\s arrogance ( an exagg]at$ & s\lless mat]ialism4 ,speculation is n[ tr5d+ back to a critical animism1 &1 enri*$ by all t physical sci5ce has _h to give1 is op5+ out new _w-views ( transc5d5t int]e/4 ,! nature-my/ic is com+ into 8 own aga94 ,x mu/ be 8 c>e to keep abrea/ ( ?\ght & discov]y1 & s avoid t t5d5cy to exagg]ation1 & ev5 fanaticism1 :i* has1 9 ! pa/1 s greatly damag$ ! cause ( ,my/icism at l>ge4 ,! animi/ic !ory is n[ be+ prop\nd$ ?us4 ,:y %\ld n all transf]s ( en]gy1 :e!r 9 liv+ or non-liv+ bodies1 be accompani$ by a some:at t is ak9 to man's m5tal life8 ,! argum5ts 9 fav\r ( su* a view are num]\s1 _m-sid$1 & cumulative4 ,! hypo!sis ( evolution gives !m ke5 edge & ga!r+ =ce4 ,beh9d ! cosmic process m5 feel !re mu/ be a creative p[]1 an animat+ impulse4 ,! /ruggle upw>ds mu/ mean some?+4 ,me*anism is b a mode ( work+--its ,gr\nd is s\l1 or _s4 ,?us a new day is dawn+ = a s\ndly critical animism4 ,x is realis$ t to =mulate laws 9 accordance ) :i* c]ta9 modes ( happ5+ take place is n to pi]ce to ! he>t ( ?+s1 b to re/ on ! surface4 ,me*anism expla9s no?+ & leaves u poor inde$6 ,:]eas1 ! univ]se is a maje/ic manife/ation ( ,becom+--( a v]itable developm5t ( life4 ,! l9e betwe5 organic & inorganic is fad+ m & m f ! m9ds ( inve/igators4 ,protoplasm1 = in/ance1 m+les toge!r me*anical1 *emical1 & vital 9 a fus$ :ole1 :i* x passes ! wit ( man to analyse4 ,! connection betwe5 body & s\l is simil>ly f\nd to defy ! old di/9ctions betwe5 matt] & m9d4 ,cle>ly a univ]sal life is pulsat+ 9 ! :ole2 g5u9e impulses1 n me*anical /resses & /ra9s1 are ! causes ( ! upw>d sweep into full] consci\sness & ri*] complexity ( exp]i5ce4 ,! old conception ( a _w s\l is a*iev+ a new lease ( life1 & is d[]+ sci5ce ) ! human int]e/ & ! my/ic gl[ x s sorely lacks4 ,,*apt] ,,xi ,,w ,,& ,,consci\sness ,,9 ,,nature ,! idea t inorganic nature is n m]ely in=m$ by reason1 b is also possess$ ( w & consci\sness1 w /rike _m s]i\s /ud5ts z biz>re & fanciful4 ,!re is an enorm\s am\nt ( initial prejudice /ill to be ov]come be=e x c secure a fair g5]al he>+4 ,x w !re=e be advisable to pass 9 review ! tea*+s ( c]ta9 mod]n ?9k]s1 ( recognis$ au?ority1 :o h esp\s$ & op5ly advocat$ ?is biz>re idea4 ,& ) a view to insur+ fur!r confid5ce1 ! ipsissima v]ba ( ^! au?orities w be freely quot$1 :]e !re may be fe> ( misund]/&+ or misrepres5tation4 ,! review w be conf9$ to mod]n ?9k]s1 because ! views ( ! anci5ts 9 ?is reg>d1 ?\gh frequ5tly ( int5se int]e/1 w n c>ry weight 9 a matt] :i* s l>gely dep5ds ^u rec5t rese>* & speculation4 ,leibniz pr(\ndly influ5c$ ! c\rse ( :at we may t]m animi/ic ?\ght by 8 doctr9e ( monads4 ,:]eas ,desc>tes _h def9$ sub/ance z ext5sion1 ,leibniz conceiv$ x z activity1 or active =ce1 & z divid$ up into an inf9ite numb] & v>iety ( individual c5tres1 ea* ) its own =ce or life1 &1 up to a c]ta9 po9t1 ea* ) its own consci\sness4 ,all be+s are ?us ess5tially ak91 b diff] 9 ! grades ( consci\sness to :i* !y atta94 ,b s9ce consci\sness dep5ds on organisation1 & s9ce organisation is con/antly develop+1 !re is cont9u\s progress4 ,ea* individual monad develops f )9 by virtue ( a spiritual elem5t :i* x possesses--t is to say1 n me*anically1 b f an int]nal pr9ciple1 imply+ s5sation & desire4 ,^! monads1 :5 look$ at f )\t1 are gr\p$ toge!r into v>i\s ext5d$ objects4 ,if we ask ,leibniz h[ su* inw>dly develop+ c5tres are comb9$ toge!r into a univ]se1 8 reply is t ,god has s ord]$ ?+s t ea* monad develops 9 def9ite relation to all ! re/2 !y all keep "t1 l clocks ) diff]5t works1 spr+s1 p5dulums1 b regulat$ to m>k simultane\sly ea* p]iod ( "t z x passes4 ,?is is ! fam\s !ory ( pre-e/abli%$ h>mony4 ,?is doctr9e grants ! nature-my/ic all he ne$s1 b 9 an artificial way :i* fails to c>ry conviction4 ,! univ]se is split up into isolat$ units :i* h no real connection ) ea* o!r save ?r\gh ideas 9 ! m9d ( ,god4 ,communion ) nature1 h[ev]1 %\ld be m direct & m organic ?an t effect$ by a pre-e/abli%$ h>mony4 ,is x possible to reta9 ! /rong po9ts ( ! !ory :ile secur+ organic int]p5etration ( all modes ( exi/5ce8 ,lotze1 = "o1 deem$ x possible4 ,"h is an int]e/+ & typical passage f 8 ,philosophy ( ,religion4 ,if x is once held conceivable t a s+le supreme intellig5ce may ex]t an influ5ce on ! reciprocal relations ( ! elem5ts ( ! _w1 !n simil> intellig5ce may also be imag9$ z imm$iately active 9 all ^! individual elem5ts !mselves2 & in/ead ( conceiv+ !m z controll$ m]ely by bl9dly op]ative =ces1 !y may be imag9$ z animat$ spiritual be+s1 :o /rive aft] c]ta9 /ates1 & (f] resi/ance to c]ta9 o!r /ates4 ,9 su* case !re may be imag9$ ! gradual orig9 ( ev] m p]fect relations1 f ! reciprocal action ( ^! elem5ts1 almo/ l ! reciprocal action ( a human society2 & t too )\t necess>ily arriv+ at ! assumption to :i* we are "h incl9$1 ( a s+le1 supreme1 intellig5t ,be+4 ,our reason+ issues r 9 a sort ( poly!i/ic or pan!i/ic conception1 & t too 9 q tol]able agreem5t ) exp]i5ce4 ,lotze1 !n1 conceives ! monads to be organically relat$1 & s comb9$ into "o _w4 ,he himself incl9es to reg>d !m z all dep5d5t ^u "o supreme ,be+4 ,b x is to be c>efully obs]v$ t he does n negative ! plurali/ hypo!sis z inconceivable or impracticable4 ,inde$1 a little lat] 9 ! same context1 he all[s t a multiplicity ( be+s :o %>e ) ea* o!r 9 ! creation & control ( ! _w is m 9 h>mony ) ! imm$iate impressions ( exp]i5ce ?an ! ha/y assumption ( "o only supreme wisdom1 f :i* z _! s\rce ! imp]fections ( ! _w1 t 9 fact are manife/ to u1 are mu* m difficult to compreh5d4 ,lotze may ?us be summon$ z a support] ( ! cont5tion 7urg$ 9 an e>li] *apt]7 t ! ,plurali/ may be a g5u9e my/ic4 ,int]p5etration & co-op]ation may supply ! place ( ! metaphysical unity at :i* ! ,absoluti/s aim4 ,b ! ma9 po9t "h is1 t ,lotze conceives ! univ]se z organically & spiritually relat$ 9 all its p>ts4 ,x all %>es 9 a common life4 ,( a monadi/ic "*1 also1 are ! two closely relat$ views kn[n z ! ,m9d-,du/ !ory1 & ! ,m9d-,/uff !ory4 ,! =m] po/ulates p>ticles or atoms ( m9d1 di/9ct f mat]ial atoms1 b1 l !m1 p]vad+ all nature1 &1 "u c]ta9 conditions1 comb9+ to =m consci\s m9d4 ,! latt] does n ?us sep>ate m9d & matt]1 b assumes t primordial units ( m9d-/uff sum !mselves toge!r & eng5d] high] & m complex /ates ( m9d1 & !mselves con/itute :at appe>s to u z matt]4 ,james 9 8 l>g] ,psy*ology ke5ly criticis$ ?is psy*ic monadism1 & has 9 8 ,ox=d ,lectures on a ,plurali/ic ,univ]se1 sub/antially modifi$ 8 criticism4 ,x is n necess>y to ent] into fur!r detail1 b to grasp ! fact t su* mod]n sci5ti/s z ,clif=d incl9$ to see 9 ! _w1 at e po9t1 a manife/ation ( "s grade ( consci\sness1 & !re=e ( k9%ip4 ,! not$ ,fr5* philosoph]1 ,r5\vi]1 has also resuscitat$ ! monadi/ic !ory 9 a =m m closely alli$ to t ( ,leibniz4 ,discussion ( ! m]its & dem]its ( ^! v>i\s views is n n[ 9 "q1 b only _! value z evid5ce ( ! tr5d t[>ds a critical animism4 ,! inadequacy ( ! me*anical view came home ev5 to a ma!matician l ,clif=d6 ,we turn to a v diff]5t =m ( speculation1 yet "o equally fav\rable to ! ess5tial cont5tion ( ! nature-my/ic--t ( ,s*op5hau]1 a philosoph] ^: sy/em is attract+ clos] & ke5] att5tion z ! ye>s pass by4 ,c]ta9 ( 8 views h be5 cursorily m5tion$ 9 :at has prec$$1 & w f9d fur!r m5tion 9 :at is to foll[4 ,b "h1 ! aim is to focus att5tion on 8 fundam5tal doctr9e1 t ! ,gr\nd ( all exi/5ce is ,w4 ,8 l9e ( argum5t 9 arriv+ at ?is conclusion is briefly to be /at$ ?us4 ,! nature ( ?+s-9-!mselves w\ld rema9 an et]nal secret to u1 7 x n t we are able to approa* x1 n by k ( ext]nal ph5om5a1 b by inn] exp]i5ce4 ,e kn[+ be+ is a "p ( nature1 & x is 9 8 own self-consci\sness t a door /&s op5 = him ?r\gh :i* he c approa* nature4 ,t :i* makes itself mo/ imm$iately kn[n )9 himself is w2 & 9 ?is w is to be f\nd ! ,welt-/(f4 ,let ,s*op5hau] speak = himself4 ,:oev]1 ,i say1 has ) me ga9$ ?is conviction 4 4 4 w recognise ?is w ( :i* we are speak+1 n only 9 ^? ph5om5al exi/5ces :i* exactly resemble 8 own1 9 m5 & animals1 z _! inmo/ nature1 b ! c\rse ( reflection w lead him to recognise ! =ce :i* g]m9ates & vegetates 9 ! plant1 & inde$ ! =ce ?r\gh :i* ! cry/al is =m$1 t by :i* ! magnet turns to ! ,nor? ,pole1 ! =ce ^: %ock he exp]i5ces f ! contact ( two diff]5t k9ds ( metal1 ! =ce :i* appe>s 9 ! elective aff9ities ( matt] z repulsion & attraction1 decomposition & comb9ation1 &1 la/ly1 ev5 gravitation1 :i* acts s p[]fully ?r\gh\t matt]1 draws ! /one to ! e>? & ! e>? to ! sun--all ^!1 ,i say1 he w recognise z diff]5t only 9 _! ph5om5al exi/5ce1 b 9 _! inn] nature z id5tical1 z t :i* is directly kn[n to him s intimately & s mu* bett] ?an any?+ else1 & :i* 9 its mo/ di/9ct manife/ation is call$ w4 ,"h aga9 we h /&+ gr\nd = ! cre$ & ! exp]i5ces ( ! nature-my/ic4 ,all =ms & modes ( exi/5ce are ak91 & diff] only 9 _! ph5om5al conditions4 ,:e!r ,s*op5hau] has n laid too exclusive an emphasis on w2 :e!r he has n unnecess>ily *os5 ! l[e/ types ( w z primitive--^! are que/ions to be discuss$ else:]e4 ,en\gh t we h 9 ?is !ory a def9ite return to critical animism4 ,he holds ! univ]se to be ?r\gh\t ( ! same /uff1 & t /uff is psy*ic or spiritual4 ,body & s\l1 matt] & _s1 are b diff]5t aspects ( ! same und]ly+ ,reality4 ,nev]!less1 "o "q does press ^u ! nature-my/ic4 ,is ! w to be consci\s ( its activities8 ,s*op5hau]'s ,gr\nd-w is a bl9dly heav+ desire4 ,if 8 cont5tion be grant$1 ,nature ,my/icism w be %orn ( its true glory4 ,communion ) nature1 ?\gh x re/ on passive intuition1 mu/ someh[ be associat$ ) consci\sness1 if x is to be t :i* we be/ "k4 ,t is to say1 nature's self-activity mu/ be analog\s to our own ?r\gh\t--analog\s1 n id5tical4 ,& su* a conclusion comm5ds itself to a ?9k] z c>eful & sci5tific z ,/\t1 :o 9 8 ,manual ( ,psy*ology writes z foll[s3 ,! individual consci\sness1 z we "k x1 mu/ be reg>d$ z a paym5t ( a wid] :ole1 by :i* its orig9 & its *anges are det]m9$4 ,z ! bra9 =ms only a fragm5t>y portion ( ! total sy/em ( natural ph5om5a1 s we mu/ assume ! /ream ( individual consci\sness to be 9 l mann] "p ( an immat]ial sy/em4 ,we mu/ fur!r assume t ?is immat]ial sy/em 9 its totality is relat$ to n]v\s processes tak+ place 9 ! cortex ( ! bra94 ,s1 too1 ,james1 9 8 ,v>ieties ( ,religi\s ,exp]i5ce1 decl>es t our normal wak+ consci\sness1 rational consci\sness z we call x1 is b "o special type ( consci\sness2 :il/ all ab\t x1 p>t$ f x by ! filmie/ ( scre5s1 !re lie pot5tial =ms ( consci\sness entirely diff]5t4 ,we may g ?r\gh life )\t suspect+ _! exi/5ce2 b apply ! requisite /imulus & at a t\* !y are !re 9 all _! complet5ess1 def9ite types ( m5tality & adaptation4 ,no acc\nt ( ! univ]se 9 its totality c be f9al :i* leaves ^! o!r =ms ( consci\sness q disreg>d$4 ,a ?9k] ( a v diff]5t type1 ,royce1 9 8 ,_w & ! ,individual1 concurs 9 ?is idea ( a wid]1 univ]sal consci\sness4 ,we h no "r :atev] to speak ( really unconsci\s ,nature1 b only ( uncommunicative ,nature1 or ( ,nature ^: m5tal processes g on at su* diff]5t "t-rates f ours t we _c adju/ ourselves to a live appreciation ( _! inw>d flu5cy1 al?\gh our consci\sness does make u aw>e ( _! pres5ce4 4 4 4 ,nature is ?us a va/ consci\s process1 ^: relation to "t v>ies va/ly1 b ^: g5]al *>act]i/ics are ?r\gh\t ! same4 ,f ?is po9t ( view evolution w\ld be a s]ies ( processes sugge/+ to u v>i\s degrees & types ( consci\s processes4 ,! processes1 9 case ( s-call$ inorganic matt] are v remote f u1 :ile 9 ! case ( ! processes ( our fell[s we und]/& !m bett]4 ,aga9 he calls ,nature a va/ realm ( f9ite consci\sness ( :i* y\r own is at once a "p & an example4 ,a ?9k] ( /ill ano!r type1 ,pauls51 ^: influ5ce 9 ,g]many 0 s m>k$1 & ^: dea? we s lately lam5t$1 0 :ole-he>t$ly a sympa?is] ) ,fe*n]'s views4 ,h[ ,james also sympa?is$ ) !m we saw at ! beg9n+ ( ! la/ *apt]4 ,pauls51 on 8 own acc\nt1 writes ?us3 ,is !re a high]1 m compreh5sive psy*ical life ?an t :i* we exp]i5ce1 j z !re is a l[] "o8 ,our body embraces ! cells z elem5t>y organisms4 ,we assume t 9 ! same way our psy*ical life embraces ! inn] life ( ! elem5t>y =ms1 embrac+ 9 x _! consci\s & unconsci\s elem5ts4 ,our body aga9 is itself "p ( a high] unity1 a memb] ( ! total life ( our planet1 & toge!r ) ! latt]1 articulat$ ) a m compreh5sive cosmical sy/em1 & ultimately articulat$ ) ! ,all4 ,is our psy*ical life also articulat$ ) a high] unity1 a m compreh5sive sy/em ( consci\sness8 ,are ! sep>ate heav5ly bodies1 to />t )1 be>]s ( a unifi$ inn] life8 ,are ! />s1 is ! e>? an animat$ be+8 ,! poets speak ( ! e>?-_s2 is t m ?an a poetic metaphor8 ,! ,greek philosoph]s1 among !m ,plato & ,ari/otle1 speak ( a/ral spirits2 is t m ?an ! la/ reflection ( a dream ( *ildi% fancy8 ,& ?us we h come to ! fullness ( ! nature-my/ic's position4 ,reason1 w1 feel+1 consci\sness1 bel[ u & above u4 ,z ,ngeli1 ! fam\s botani/ puts x1 ! human m9d is no?+ b ! highe/ developm5t on our e>? ( ! m5tal processes :i* univ]sally animate & move nature4 ,to ?is _w-view ! *ild ( nature & ! philosoph] return aga9 & aga94 ,deep calls unto deep4 ,! exagg]at$ & dehumanis+ claims ( purely physical & me*anical concepts may = a "t obscure ! intuition by _! speci\s cl>ity1 b ! feel+s & ! wid] consci\sness 9 man reass]t !mselves4 ,! />s ( heav5 no long] sw+ z masses ( m]e physical atoms 9 a dead univ]se1 !y %9e 9 _! own "r z memb]s 9 a liv+ :ole4 ,wordswor? speaks = ! =ms ( life b5ea? u :5 he exclaims3 ,& 'tis my fai? t e fl[] ,enjoys ! air x brea!s4 ,em]son speaks = ! realm ( ! inorganic :5 he assures t3 ,! sun himself %9es he>tily ,& %>es ! joy he br+s4 ,! great _w ar\nd u is felt to pulse ) inn] life & mean+4 ,x is se51 n only z real1 n only z in=m$ ) reason1 b z s5ti5t4 ,! old speculations ( ,emp$ocles t love & hate are ! motive =ces 9 all ?+s gleams out 9 a new light4 ,& t s5se ( on5ess ) 8 physical environm5t :i* ! nature-my/ic s (t5 exp]i5ces & enjoys is recognis$ z an inevitable outcome ( ! facts ( exi/5ce4 ,goe! is "r3 ,ihr folget fals*e ,spur2 ,d5kt ni*t1 wir s*]zon6 ,i/ ni*t d] ,k]n d] ,natur ,m5s*5 im ,h]z54 ,,*apt] ,,xii ,,my?ology ,! mat]ials are n[ fairly complete = und]/&+ ! rise & developm5t ( animism4 ,! untra9$ primitive intellect 0 /irr$ by vague intuitions--/imulat$ by contact ) an ext]nal _w con/itut$ ( ess5tially ! same /uff z itself--& /ruggl$ to f9d concrete expression = its exp]i5ces4 ,! root idea r\nd :i* all else gr\p$ itself 0 t ( ! ag5cy ( indwell+ p[]s l unto man's1 b end[$ ) wid] activities1 & unhamp]$ by _m human limitations4 ,! =ms ( expression adopt$ (t5 appe> to u to be almo/ gratuit\sly absurd2 b :5 we put ourselves z ne>ly z may be at ! primitive po9t ( view1 we realise t !y 7 n ev5 illogical4 ,! m>vel is t out ( ! see?+ *aos ( s5sations & emotions !re c\ld arise ! solid /ructure ( ev5 ! simple/ k9ds ( conceptual1 ord]$ k4 ,!re are few critics1 h[ev]1 :o are n n[ prep>$ to put !mselves into sympa!tic t\* ) ! primitive ?9k]2 b !re are /ill _m :o hesitate1 or refuse1 to all[ any value to ! products ( 8 ?9k+4 ,^! products are too frequ5tly dismiss$ z ! fancies & babbl+s ( ages 9 :i* real k 0 n z yet a practicable a*ievem5t4 ,su* an e/imate is z unfair z x is unphilosophical4 ,x disreg>ds ! "p play$ by intuition1 & x is bl9d to ! g]ms ( tru? :i* 7 de/9$ to rip5 into noble fruit4 ,"m ,e>?1 ) air & sun%9e1 & />ry heav5 above1 nurtur$ m5's ?\ghts & s\ls z well z _! bodies4 ,!re is m ?an an analogy betwe5 ! *ildhood ( ! race & ! *ildhood ( ! individual4 ,& j z ! *ild plunges u at times1 by que/ions1 into problems ( ! deepe/ import1 s is x ) unexpect$ fla%es ( insight pres]v$ = u 9 ! records1 writt5 or unwritt51 ( ! e>lie/ work+s ( ! human m9d4 ,! s\l ( man 7says ,caird71 ev5 at its wor/1 is a wond]ful in/rum5t = ! _w to play on2 & 9 ! vicissitudes ( life1 x _c avoid hav+ its highe/ *ords at times t\*$1 & an occasional note ( p]fect music drawn f x1 z by a w&]+ h& on ! /r+s4 ,x is rem>kable h[1 9 spite ( ! enorm\s advances made by civilis$ ?\ght1 our concepts & hypo!ses1 n except+ ^? deem$ mo/ fundam5tal1 are be+ con/antly modifi$4 ,h[ mu* m w\ld *ange prevail 9 ages :5 /ructur$ k _h h>dly come into exi/5ce4 ,b :e!r ! pace ( *ange be sl[ or rapid1 ! same impell+ cause is at "w--man's det]m9ation to f9d full] expression = 8 intuitional exp]i5ce4 ,animism develop$ into my?ology1 my?ology into gnomic philosophy1 & ?is aga9 became diff]5tiat$ into sci5ce1 art1 philosophy1 & !ology4 ,9 ! e>li] /ages1 ! in/ability ( m5's imag9+s & conceptions 0 kaleidoscopic2 b x 0 no m gov]n$ by wanton fickl5ess & caprice ?an is ! c\rse ( mod]n ?\ght4 ,! human _s 0 /riv+ !n1 z n[1 to realise worlds vaguely exp]i5c$ & dimly surmis$4 ,! m imp]fect expression 0 cont9u\sly yield+ place to ! less imp]fect--! l[] concept cont9u\sly yield+ place to ! high]4 ,& at ! base ( ! :ole great movem5t upw>ds 0 s5sation1 z ! simple/ mode ( intuition--s5sation be+1 9 its v>i\s =ms & developm5ts1 ! outcome ( man's int]c\rse ) an ext]nal _w t1 9 its ess5ce1 is spiritual l himself4 ,! ma9 error ( animism 0 its failure to draw di/9ctions4 ,x t5d$ to look ^u nature z equally & fully human 9 all its p>ts4 ,x translat$ its intuitions ( k9%ip into t]ms ( undiff]5tiat$ simil>ity1 & !reby entangl$ itself 9 hopeless confusions4 ,b by degrees ! /ubborn facts ( exi/5ce made _! impression1 & compell$ m5 to realise t life on ! human plane is "o ?+1 & q ano!r on ! plane ( ext]nal nature4 ,! attempt to absorb ! l>g] tru? ?us sight$ 0 only p>tially successful1 & gave bir? to ! wondr\s _w ( my?ology4 ,its *ief *>act]i/ic 0 t ! w :i* 0 at fir/ conceiv$ to be )91 or id5tical )1 ! object1 0 sep>at$ f ! object & accord$ a p]sonal1 or quasi-p]sonal exi/5ce4 ,9 o!r words1 ! non-human "* ( ext]nal nature 0 ackn[l$g$1 :ile at ! same "t ! human type ( w 0 pres]v$4 ,! riv]1 = example1 0 at fir/ reg>d$ z itself an animat$ be+2 !n ! w x manife/s 0 sep>at$ f ! mat]ial ph5om5a1 & by p]sonification became a riv]-god :o rules ! ph5om5a4 ,s ! sun gave rise to ! conception ( ,apollo2 &1 by a d\ble remove1 ! lightn+ became a weapon 9 ! h& ( ,zeus4 ,!re 0 ?us add$ to man's _w ( ?+s a second _w ( spiritual be+s :o animat$ & sway$ ! ?+s4 ,! *ange 0 mom5t\s2 b x held fa/ to ! orig9al root idea ( nature z a manife/ation ( spiritual p[]s4 ,x 0 inevitable t ! my?ological sy/em %\ld collapse :5 once ! spontane\s play ( imag9ative ?\ght gave place to self-consci\s1 sy/ematis+ reflection4 ,! mass ( incoh]5t1 & (t5 contradictory my?s1 9 :i* ! true 0 s /rangely bl5d$ ) ! false1 ! beautiful ) ! ugly or revolt+1 fell almo/ by its own weight4 ,! m solid mat]ials x conta9$ 7 fir/ transmut$ into allegories1 & !n express$ 9 ! language ( sci5ce & philosophy4 ,! orig9al intuitions1 :i* _h be5 encumb]$ ) degrad+ sup]/itions & dead5+ c]emonies1 aga9 decl>$ _! p[] & _! p]si/5ce1 ?\gh sometimes "u disguises :i* r5d]$ !m h>d to recognise4 ,& v in/ructive & arre/+ x is to note h[ halt+ly consci\s reflection assimilat$ ! ri* /ore ( ideas :i* spontane\s intuition _h seiz$ ^u :ole ages previ\sly4 ,= in/ance1 ,anaxagoras taught t s9ce ! _w pres5ts itself z an ord]$ & purposeful :ole1 ! =m+ =ce or ag5cy mu/ also be purposeful4 ,foll[+ up ?is l9e ( ?\ght1 & guid$ by ! analogy ( human activities1 he decl>$ ?is ag5cy to be ,n\s1 or reason--or1 bett] /ill1 reason-/uff4 ,?is conclusion 0 rightly deem$ to be ( pr(\nd importance4 ,& yet1 :5 we analyse x1 x seems at fir/ sight difficult to see :]e9 consi/s its orig9ality4 ,= :at else b ?is _h be5 taught by ! age-old animism t _h prec$$ x8 ,& yet all :o 7 fitt$ to judge hail$ ! tea*+ z some?+ radically new4 ,x /irr$ f>-rea*+ curr5ts 9 ! deep ocean ( ,greek philosophic ?\ght6 ,h[ c we expla9 ! app>5t anomaly8 ,! fact is we h "h a typical in/ance ( ! transition f intuition to reflective ?\ght4 ,!re is a consci\s grasp ( prompt+s dimly felt--a grasp t r5d]$ possible ! advance f my?ology to sci5ce & philosophy4 ,! ga9 0 enorm\s1 & bore abundant fruit2 b x %\ld n be all[$ to obscure ! m]it1 nor ! value1 ( ! primitive intuition on :i* x 0 bas$4 ,x mu/ be evid5t t simil> examples might be multipli$ indef9itely1 & c]ta9 ( !m w be adduc$ :5 typical nature-my?s are "u m detail$ consid]ation4 ,x is because ( ^! g]m tru?s en%r9$ 9 ! anci5t my?s t s _m bygone modes ( ?\ght & expression la/ on into ! new ord]4 ,rusk91 9 g5u9e my?ological /yle1 (t5 us$ ! t]m gods1 & expla9s 8 mean+ ?us3 ,by gods1 9 ! plural1 ,i mean ! totality ( spiritual p[]s delegat$ by ! ,"l ( ! univ]se to d 9 _! sev]al heights1 or (fices1 p>ts ( ,8 w respect+ man1 or ! _w t man is imprison$ 92 n z myself kn[+1 or 9 security believ+1 t !re are su*1 b 9 meekness accept+ ! te/imony & belief ( all ages 4 4 4 myself kn[+ = indisputable fact1 t no true happ9ess exi/s1 nor is any good "w ev] done by human creatures1 b 9 ! s5se or imag9ation ( su* pres5ces4 ,! nature-my/ic ne$ n be a%am$ ( my?ology4 ,sympa!tically /udi$1 x af=ds abundant pro( ( ! work+ ( intuition & my/ic insight4 ,x enabl$ multitudes ( m51 long be=e sci5ce & philosophy became consci\s aims1 to ent] into "s ( ! deepe/ tru?s ( exi/5ce1 & to live z memb]s ( a va/ spiritual hi]>*y embrac+ e>? & heav54 ,,*apt] ,,xiii ,,poetry ,,& ,,nature ,,my/icism ,:at a *>m ! nature deities ( ,greece & ,rome c /ill ex]cise6 ,h[ l>ge ! place !y /ill occupy 9 poetry1 art1 & g5]al culture6 ,at times "s ( our mod]ns are tempt$ to look back ) a v real measure ( regret to ! gold5 age ( my?ology1 feel+ t 9 comp>ison ! pres5t is (t5 sadly dull & sordid4 ,wordswor?'s great sonnet gives classical expression to ?is mood1 & rises to a :ite heat ( indignation3 ,great ,god6 ,i'd r be ,a ,pagan suckl$ 9 a cre$ outworn1-- ,s might ,i1 /&+ on ?is pleasant lea1 ,h glimpses t w\ld make me less =lorn2 ,h sight ( ,proteus ris+ f ! sea2 ,or he> old ,triton bl[ 8 wrea!d horn4 ,x may be said t ! poet is c>ri$ away by ! feel+ ( ! mom5t4 ,x f9ds expression1 h[ev]1 m calmly1 ?\gh no less decid$ly1 9 a less well-kn[n passage3 ,o fancy1 :at an age 0 t = song6 ,t age1 :5 n by laws inanimate1 ,z m5 believ$1 ! wat]s 7 impell$1 ,! air controll$1 ! />s _! c\rses held2 ,b elem5t & orb on acts did wait ,( ,p[]s endu$ ) visible =m in/9ct1 ,) w1 & to _! "w by passion l9k$4 ,cle>ly my?ology & nature-poetry are closely alli$ ?\gh c5turies come betwe53 !y brea! ! same air ?\gh cre$s outworn h yield$ place to deep] fai?s4 ,& we are driv5 to ask--,is poetry 9 its turn to g8--poetry1 at any rate1 ( ! old1 simple1 direct sort8 ,reflective reason is ass]t+ itself3 critical me?ods play havoc ) ! spontane\s creations ( imag9ation4 ,col]idge1 9 "o ( 8 moods1 w\ld almo/ p]suade u s4 ,9 8 ,piccolom9i ,max is conv]s+ ) ! ,c\ntess3 ,! intelligible =ms ( anci5t poets1 ,! fair humanities ( old religion1 ,! p[]1 ! beauty & ! maje/y1 ,t _h _! haunts 9 dale1 or p9y m\nta91 ,or =e/ by sl[ /ream1 or pebbly spr+1 ,or *asms & wat'ry dep?s2 all ^! h vani%$2 ,!y live no long] 9 ! fai? ( reason4 ,& yet ,col]idge did n all[ t ! outlook 0 :olly sad4 ,8 "y soldi] cont9ues3 ,b /ill ! he>t do? ne$ a language1 /ill ,do? ! old in/9ct br+ back ! old names4 4 4 4 & ev5 at ?is day ',tis ,jupit] :o br+s :ate'er is great1 ,& ,v5us :o br+s ev]y?+ t's fair4 ,no1 poetry is n dead1 & nev] w die4 ,c]ta9 /ages 9 human progress may fav\r its spontaneity m ?an o!rs-- critical reflection may cl\d ov] ! naive & fre% directness ( exp]i5ce--b beh9d ea* natural ph5om5on is ! imman5t idea1 ! phase ( cosmic w & consci\sness1 :i* sci5ce1 & logic & critical analysis c nev] exhau/4 ,! intuition has its rights z well z ! syllogism1 & w always ultimately ass]t !m4 ,:]eas sci5ce r$uces ! _w to me*anism1 poetry intuits & /ruggles to express its inn] life2 & s9ce ?is inn] life is inexhau/ible1 poetry is immortal4 ,em]son seiz$ ^u ?is tru? ) *>act]i/ic ke5ness ( p]ception alli$ ) feel+4 ,= ,nature beats 9 p]fect "t ,& r\nds ) rhyme h] e rune1 ,:e!r %e "w 9 l& or sea1 ,or hide und]gr\nd h] al*emy4 ,?\ can/ n wave ?y /aff 9 air1 ,or dip ?y paddle 9 ! lake1 ,b x c>ves ! b[ ( beauty !re1 ,& ! ripples 9 rhymes ! o> =sake4 ,! wood is wis] f> ?an ?\2 ,! wood & ! wave ea* o!r "k ,n unrelat$1 unaffect$1 ,b to ea* ?\ght & ?+ alli$ ,is p]fect ,nature's e "p1 ,root$ 9 ! mighty he>t4 ,& aga9 9 8 ,ode to ,beauty1 he rejoices 9 ! ,olympian b>ds :o sung ,div9e ,ideas bel[1 ,:i* always f9d u "y ,& always keep u s4 ,?ank ,heav51 we h n yet come to ?9k t ! highe/ =m ( wisdom is en%r9$ 9 ! sesquip$alia mon/ra ( *emical =mulae1 /ill less 9 ! extreme ab/ractions ( ma!matics4 ,n t su* =mulae h n a beauty1 & ev5 a ,my/icism ( _! own2 _! h>mfulness comes f ! exclusiv5ess ( _! claims :5 !y are advanc$ z an adequate description 7sometimes explanation67 ( exi/5ce at l>ge & ( life 9 p>ticul>4 ,! biological =mulas1 bas$ on ma!matics1 at :i* ,le ,dantec1 = in/ance1 has arriv$1 if tak5 at _! au?or's valuation1 & if consi/5tly appli$1 w\ld make ! sublime/ poetry to be great] folly ?an ! babble ( a *ild4 ,! nature-my/ic may1 or may n1 all[ !m a relative value accord+ z he consid]s !m to be valid or invalid ab/ractions f obs]v$ facts2 b he kn[s t ! mo/ valid ( !m are exce$+ly limit$ 9 _! scope & sup]ficial 9 _! be>+3 & x rema9s a /&+ wond] to him t any tra9$ intellect c fail to realise _! mis]able inadequacy1 9 view ( ! full ri* curr5t ( liv+ exp]i5ce4 ,"o ( ! *ief m]its ( g5u9e nature-poetry is t x keeps u 9 close & con/ant t\* ) s5se exp]i5ce1 & at ! same "t br+s home nature's inn] life & mean+4 ,x is n a m]e /r+ ( metaphors & symbols bas$ on accid5tal associations ( ideas1 b an expression & int]pretation ( def9ite s5sations & intuitions :i* result f ! action ( man's physical environm5t ^u 8 deepe/ & mo/ delicate faculties4 ,high art 7says ,my]s7 is bas$ ^u unprovable intuitions2 & ( all arts x is poetry ^: intuitions take ! brighte/ gl[1 & be/ illum9e ! my/]y )\t u f ! my/]y )94 ,b m especially1 poetry is ess5tially animi/ic4 ,x produces its *>act]i/ic effect by creat+ 9 ! m9d ! s5su\s images :i* be/ /imulate ! m9d to grasp ! imman5t idea1 & x pres5ts ^? images z in/9ct ) life & movem5t--sometimes x goes s f> z to p]sonify !m4 ,?is is :at ,mat!w ,arnold meant :5 he decl>$ poetry to be simple1 s5su\s1 passionate4 ,col]idge has a good illu/ration 7quot$ by ,nisbet74 ,he obs]ves t ! l9es3 ,behold yon r[ ( p9es t %orn & b[$ ,b5d f ! sea-bla/1 se5 at twilight eve-- conta9 little or no poetry if re>rang$ z a s5t5ce 9 a book ( topography or description ( a t\r4 ,b ! same image1 he says1 rises into ! semblance ( poetry if ?us convey$3 ,yon r[ ( black & vision>y p9es ,by twilight glimpse disc]n$6 ,m>k h[ !y flee ,f ! fi]ce sea-bla/1 all _! tresses wild ,/ream+ be=e !m4 ,! diff]5ce 9 ! two pres5tations consi/s 9 ?is1 t 9 ! second ( !m !re is a sugge/ion ( life & movem5t :i* is lack+ 9 ! fir/4 ,b :y ! diff]5t effect ^u ! m9d8 ,nisbet answ]s--! visual & motor c5tres contribute to ! creation ( ! image--an answ] admirably typical ( ! fa%ionable psy*ology ( ! day1 n necess>ily wrong 9 itself1 b s curi\sly incomplete6 ,nisbet holds t man himself is a ma*9e1 & ?us c\ld n easily g f>!r-- especially z 8 own ma*9]y evid5tly w\ld n "w any f>!r4 ,! nature-my/ic beg9s at ! o!r end4 ,he holds t ev5 ! inorganic _w is m ?an ma*9]y--t x is in/9ct ) life & mean+4 ,:51 !re=e1 life & movem5t are attribut$ to seem+ly in]t or motionless objects1 !re is a responsive ?rill caus$ by ! subconsci\s play ( primitive intuitions t are bas$ on ! facts ( exi/5ce4 ,_s realises m vividly ?an 9 normal exp]i5ce t x is 9 t\* ) _s4 ,contra/ ) ! psy*ological dictum ! pr\d claim advanc$ by ,em]son4 ,! gods talk 9 ! brea? ( ! woods1 ,!y talk 9 ! %ak5 p9e1 ,& fill ! rea* ( ! old sea-%ore ,) melody div9e4 ,& ! poet :o ov]he>s ,"s r&om ^w !y say ,is ! fat$ man ( m51 ,:om ! ages mu/ obey4 ,!re are two claims pres5t$ "h--"o directly1 ! o!r indirectly4 ,! direct claim is t !re are se]s & int]pret]s :o c cat* ! my/ic words t nature utt]s4 ,! indirect is t ! g5]al mass ( humanity h ! capacity = %>+ ! exp]i5ces ( _! poet lead]s4 ,! "o class are end[$ to an exceptional degree ) receptivity2 ! o!r are also receptive1 b are dep5d5t on ^? :o c give expression to ! intuitions :i* are1 ?\gh 9 v>y+ degrees1 a possession common to humanity at l>ge4 ,z ,sir ,lewis ,morris puts x3 ,all m5 are poets if !y might b tell ,! dim ineffable *anges :i* ! sight ,( natural beauty works on !m4 ,he1 too1 recognises ! m$iat+ function ( ! poet4 ,we are dumb1 ,save t f f9] s\ls at times may rise ,once 9 an age1 fa9t in>ticulate s\nds1 ,l[ halt+ tones ( wond]1 su* z come ,f *ildr5 look+ on ! />s1 b /ill ,) p[] to op5 to ! li/5+ e> ,! ,fair ,div9e ,unkn[n1 & to unseal ,heav5's inn] gates be=e u ev]more4 ,& :at is ?is b to claim = ! mass ( m51 9 v>y+ b def9ite degrees1 a capacity = ! exp]i5ces ( ! nature-my/ic8 ,poetry & ,nature ,my/icism are l9k$ toge!r 9 an imp]i%able life s long z man is man & ! _w is ! _w4 ,x w h be5 app>5t t 9 :at has be5 said ab\t ! relation ( poetry to sci5ce1 !re has be5 no %ad[ ( ho/ility to sci5ce z su*1 b only to ! exclusive claims s (t5 pref]r$ on its behalf4 ,let a ,fr5* philosoph] ( ! day conclude ?is *apt] by a /rik+ /atem5t ( ! relation%ip t %\ld exi/ betwe5 ^! seem+ly incompatible modes ( m5tal activity4 ,9 a rec5t numb] ( ! ,revue ,philosophique1 ,j\ssa9 writes z foll[s3 ,on peut a9si se dem&] si le savant1 mesure qu'il t5d v]s une connaissance plus complte du rel1 n'adopte pas1 en un c]ta9 s5s1 le po9t de vue propre au pote4 ,boileau disait de la physique de ,desc>tes qu'elle avait c\p la gorge la posie4 ,la raison en e/ qu'elle s'en t5ait au pur mcanisme et ne def9issait la matire que p> l't5due et le m\vem5t4 ,mais la physique de ,desc>tes n'a pu subsi/]4 ,et1 avec la gravitation univ]selle que ,leibniz considrait ju/e titre1 du po9t de vue c>tsi51 comme une qualit occulte1 avec les attractions1 les rpulsions1 les aff9its *imiques1 avec la ?orie de l'volution1 la sci5ce t5d de plus en plus pntr] la vie rele des *oses4 ,elle se rappro*e1 bon gr1 mal gr1 de la metaphysique et de la posie1 en pr5ant une consci5ce plus pr(onde de la =ce et du dev5ir4 ,c'e/ qu'au fond la p5se huma9e e/ une1 quelle que soit la div]sit des objets auxquels elle s'applique1 art1 sci5ce1 posie1 mtaphysique1 rpondant1 *acun sa faon au mme dsir1 *acun refltant dans la consci5ce huma9e les multiples aspects de la vie innombrable4 ,,*apt] ,,xiv ,,! ,,beautiful ,,& ,,! ,,ugly ,a *>ge frequ5tly br\ght aga9/ ! nature-my/ic is t he ignores ! d>k side ( nature1 & %uts 8 eyes to ! ugly & repulsive features ( ! _w ( ext]nal ph5om5a4 ,if nature c influ5ce man's spiritual developm5t1 :at 7x is ask$7 c be ! effect ( its =bidd+ & revolt+ aspects8 ,is ! *ampion ( cosmic emotion & ( ,nature ,my/icism prep>$ to f9d a place = ! ugly 9 8 g5]al s*eme8 ,! issue is grave & %\ld n be %irk$4 ,x is1 moreov]1 ( long /&+1 hav+ be5 gripp$ 9 its ess5tials by _m ?9k]s ( ! old _w1 m especially by ,plato1 ,ari/otle1 & ,plot9us4 ,let u beg9 by exam9+ "o or two *>act]i/ic /atem5ts ( ! indictm5t t !re are ugly1 & ev5 revolt+1 objects 9 a _w we w\ld fa9 ?9k fair4 ,jeff]ies says ( c]ta9 creatures captur$ 9 ! sea3 ,!y h no %ape1 =m1 grace1 or purpose2 !y call up a vague s5se ( *aos :i* ! m9d revolts f4 4 4 4 ,!y are n inimical ( int5t t[>ds man1 n ev5 ! %>k2 b !re ! %>k is1 & t is en\gh4 ,^! mis]ably hide\s ?+s ( ! sea are n anti-human 9 ! s5se ( p]secution1 !y are outside1 !y are ultra & beyond4 ,x is l look+ into *aos1 & x is vivid because ^! creatures1 int]r$ alive a hundr$ fa?oms deep1 are seldom se52 s t ! m9d sees !m z if only t mom5t !y _h come into exi/5ce4 ,use has n habituat$ x to !m1 s t _! anti-human "* is at once app>5t1 & />es at u ) glassy eye4 ,k+sley1 9 8 ,at ,la/1 asks1 ,:o w call ! ,puff ,add] ( ! ,cape1 or ! ,f]-de-lance1 any?+ b horrible & ugly2 n only = ! ho/ility signifi$1 to u at lea/1 by a flat triangul> head & heavy jaw1 b by ! look ( malevol5ce & craft signifi$1 to u at lea/1 by ! eye & lip8 ,fr$]ic ,h>rison puts ! case f ! m g5]al po9t ( view3 ,! _w is n all radiant & h>moni\s2 x is (t5 savage & *aotic4 ,9 ?\ght we c see only ! bright1 b 9 h>d fact we are br\ght face to face ) ! d>k side4 ,wa/e1 ru91 conflict1 rot1 are ab\t u ev]y:]e4 4 4 4 ,we ne$ z little ?9k ?is e>? all beauty z ?9k x all horror4 ,x is made up ( lovel9ess & gha/l9ess2 ( h>mony & *aos2 ( agony1 joy1 life1 dea?4 ,! nature-wor%ipp]s are bl9d & deaf to ! wa/e & ! %rieks :i* meet ! seek] aft] tru?4 4 4 4 ,! poets inde$ are ! true au?ors ( ! beauty & ord] ( nature2 = !y see x by ! eye ( g5ius4 ,& !y alone see x4 ,coldly1 lit]ally exam9$1 beauty & horror1 ord] & disord] seem to wage an equal & et]nal w>4 ,9 consid]+ ! sub/ance ( ^! /rong /atem5ts1 *>act]i/ic ( v diff]5t types ( m9d1 we note 9 ! fir/ place t two diff]5t problems are to "s ext5t fus$-- t ( ! ugly1 & t ( ! morally evil4 ,( c\rse1 x is frequ5tly impossible to sep>ate !m2 /ill1 = purposes ( analysis1 ! attempt %\ld be made2 especially z our pres5t que/ is ae/hetic r ?an e?ical4 ,9 ! second place x mu/ be rememb]$ t ! nature-my/ic is by no means a nature-wor%ipp]4 ,8 claim ( k9%ip ) nature surely implies ! contr>y6 ,he kn[s t evil & ugl9ess 7h[ev] int]pret$7 are 9 man1 & he expects !re=e to f9d !m p]meat+ ! :ole4 ,conf9+ our att5tion z f> z may be to ! ae/hetic aspect ( ! objections rais$1 let u at once def9e & face ! real issue n[ be=e u1 namely1 ! significance = ! nature-my/ic ( :at is call$ ugl9ess4 ,!re are c]ta9 judgm5ts kn[n z ae/hetic--s call$ because !y det]m9e ! ae/hetic qualities ( objects4 ,& x is agre$1 ) practical unanimity1 t !y re/ mu* m ^u feel+ & intuition ?an ^u discursive reason4 ,to ?is ext5t !y rank z g5u9e my/ical modes ( exp]i5ce1 & f ?is po9t ( view h bulk$ l>gely 9 ! sy/ems ( my/ics l ,plato & ,plot9us4 ,b :ile claim+ !m z my/ical1 x is necess>y to note t !y possess a *>act]i/ic :i* con/itutes !m a special class4 ,!y imply ref]5ce to a /&>d1 or an ideal4 ,! ref]5ce ne$ n be made1 inde$ seldom is made1 ) any consci\s appreh5sion ( ! /&>d2 b ! ref]5ce is none ! less !re1 & a judgm5t results4 ,! place ( reflective reason+ process :i* *>act]ises ! logical judgm5t is fill$ by a peculi> ?rill :i* accompanies a feel+ ( congru5ce or incongru5ce1 accord+ z ! ideal is satisfi$ or o!rwise4 ,x is 9 accord ) ?is view ( ! ae/hetic judgm5t t :ile1 = reason1 ! outw>d =m & semblance ( ! object is ( subsidi>y import1 save f ! po9t ( view ( ab/ract =m & physical quality1 = ! ae/hetic feel+ or intuition x is p>am\nt4 ,= example1 a botani/1 qu botani/1 w reck little ( beauty ( col\r1 or curve1 or sc5t--inde$ at times 8 int]e/ 9 a plant may be 9 inv]se ratio to its beauty4 ,b ! lov] ( fl[]s1 or ! poet1 or ! arti/1 w fix ^u su* ae/hetic qualities z det]m9+ 8 mood & judgm5t4 ,n t ! reflective & ! ae/hetic judgm5ts are antagoni/ic-- !y are supplem5t>y1 &1 :5 rightly appreciat$1 !y are int]dep5d5t2 nev]!less1 !y mu/ n be confus$4 ,! doctr9e ( ,plot9us1 ! pr9ce ( my/ics1 is v helpful :5 ! problem ( ! ugly is 9 debate1 & fits 9 admirably ) ! consid]ations j advanc$4 ,8 !ory 0 t mat]ial objects are beautiful 9 proportion z !y %>e 9 reason & =m4 ,! conv]se ( ?is proposition is1 t objects are ugly 9 proportion z !y lack ! capacity = %>+ 9 reason & =m4 ,pass+ ov] c]ta9 o!r phases ( 8 doctr9e1 let u see h[ f> ?is !ory w c>ry u 9 answ]+ ! "q--,is !re 9 nature su* a ?+ z ugl9ess1 9 any absolute s5se ( ! t]m8 ,matt]1 z kn[n to ! mod]n sci5ti/1 is univ]sally possess$ ( =m ( "s k9d1 & is1 moreov]1 f\nd to %>e 9 reason1 :5 te/$ by its responsiv5ess1 s to speak1 to ! processes ( human ratioc9ation--or1 9 o!r words1 by its ob$i5ce to natural law4 ,x w\ld seem to foll[ t !re is no object 9 nature :i* is absolutely ugly4 ,& ! conclusion surely comm5ds itself to common s5se4 ,if1 9 spite ( ?is1 c]ta9 objects are call$ ugly1 :at is int5d$8 ,foll[+ up ! lead ( ,plot9us1 we seem to be driv5 to ! conception ( degrees ( beauty--( high] & l[] =ms ( beauty4 ,& ! mom5t ! exi/5ce ( su* degrees is accept$1 ! ae/hetic horizon is indef9itely ext5d$4 ,! :ole problem assumes l>g] & m g5]\s proportions1 especially :5 view$ 9 ! light ( ! evolution hypo!sis4 ,= :]e !re are degrees1 or /ages1 x is an easy /ep to conceive ( transition f /age to /age4 ,an ugly object is only relatively ugly2 & by ent]+ into new relations ) its environm5t may be rais$ to ev5 high] rank 9 ! ae/hetic scale ( values4 ,9 brief1 true progress becomes possible = ! :ole univ]se4 ,h]b]t ,sp5c] /opp$ %ort at progress f ! homog5e\s to ! het]og5e\s4 ,x is m int]e/+1 n to say1 inspir+1 to po/ulate increase ( capacity = %>+ 9 reason & =m4 ,! va/ process ( evolution may !n be view$ z an upw>d sweep into full] beauty & into correspond+ly full] life4 ,( ! fact t !re is su* an upw>d process1 !re is abundant & accumulat+ evid5ce4 ,! /ruggle upw>ds ( organic life1 culm9at+ s f>1 9 man z we "k him--! increas+ly complex beauty ( natural =ms--! ha/e ( nature to conceal h] sc>s--all alike speak ( a /riv+ upw>d4 ,nay1 we are be+ told t ! atoms !mselves1 s long reg>d$ z ultimates1 h be5 subject$ to ! evolution>y /ress & /ra91 & h advanc$ f ! simple/ =ms to high] & m complex symmetries4 ,& 9 ano!r field1 ! arts1 m p>ticul>ly pa9t+ & ! drama1 almo/ dem& ! recognition ( "s su* pr9ciple ( progress2 = !y are con/antly & necess>ily us+ elem5ts :i* 9 !mselves are acc\nt$ ugly1 = ! production ( _! supreme/ beauties4 ,! use ( discords 9 music is s+ul>ly sugge/ive 9 ?is reg>d4 ,!re are comb9ations ( musical s\nds :i*1 :5 produc$ z isolat$ comb9ations1 are h>%1 & ev5 pa9ful4 ,b let !m be h]ald$ by o!r *ords1 & let !m be p>t$ f by suitable resolutions1 & !y c *>m1 or ?rill1 or k9dle deep emotion4 ,:at does ?is fact imply8 ,t discords 9 music1 :5 us$ ) k & ma/]y1 d n take _! places z ali5s 9 musical progressions--z ins]tions ( ugl9ess 9 a texture ( surr\nd+ beauty--b z !mselves beautiful4 ,_! ae/hetic value is ga9$ by _! be+ l9k$ up 9 a network ( relations :i* makes !m "p & p>cel ( t :i* is an ord]$ & rational :ole4 ,9 %ort1 discords are pot5tial beauties2 !y h capacity = =m & reason4 ,! ugly1 !n1 is n to be oppos$ to ! beautiful z its contr>y1 b z /&+ 9 ! relation to x ( ! less to ! m p]fect4 ,!re w ?us be grades ( beauty z !re are grades ( reality4 ,& my/ic intuition w h correspond+ grades ( dignity & insight4 ,! gr& process ( evolution is ?us reveal$ z a _m-sid$ :ole--! am\nt ( real exi/5ce increases 9 proportion to ! increase ( capacity = %>+ 9 =m & reason2 & along ) ?is goes a gr[? 9 p[] to appreciate ! ev] high] =ms ( beauty :i* em]ge 9 ! upw>d-/riv+ univ]se4 ,a fur!r ?\ght calls = emphasis4 ,= be+s l ourselves1 liv+ "u conditions :i* involve s _m limitations1 a purely ae/hetic judgm5t is practically out ( our rea*4 ,& on ?is score also we may v5ture to tone d[n ! /rong expressions us$ by ,jeff]ies 9 8 e/imate ( ! anti- or ultra-human "* ( ! /range creatures 9 ! sea4 ,individual lik+s & dislik+s are ! resultants ( an enorm\sly complex sy/em ( impulses1 in/9cts1 prejudices1 motives1 habits1 associations1 & ! re/4 ,few ( ^! factors appe> above ! ?re%old ( consci\sness1 ?\gh !y are cont9ually & influ5tially op]ative4 ,h5ce x by no means foll[s t because a p>ticul> object is displeas+ or disgu/+ to "o individual1 or gr\p ( individuals1 x w be s to all4 ,s und\bt$ is ! result+ relativity ( our ae/hetic judgm5ts t ,hegel 0 incl9$ to hold t bel[ ! level ( man & art !re is no real ugl9ess at all4 ,creatures 7he says7 seem ugly to u ^: =ms are typical ( qualities oppos$ to vitality 9 g5]al1 or to :at we h le>nt to reg>d z _! own special or typical =m ( animate exi/5ce4 ,?us ! slo? z want+ 9 vitality1 & ! platypus z seem+ to comb9e irreconcilable types1 & crocodiles & _m k9ds ( insects1 simply1 x w\ld appe>1 because we are n accu/om$ to consid] _! =ms z adequate expressions ( life1 are all ugly4 ,j z1 9 music1 discords become beautiful by be+ br\ght into fitt+ relations ) o!r p>ts ( an ord]$ :ole1 s is x ) objects :i* are usually consid]$ ugly1 b :i* are capable ( ae/hetic beauty :5 treat$ 9 pictures by ma/]s ( _! craft4 ,to set !m 9 new & fitt+ relations ( light & %ade1 ( col\r & composition1 is to trans=m !m4 ,s*op5hau] lays great /ress on ! trans=m+ p[] ( art4 ,he in/ances _m typical pa9t+s ( ! ,dut* s*ool1 simple int]iors1 homely sc5es1 fruit1 vegetables1 ! commone/ tools & ut5sils1 ev5 dead fle%--all are tak5 up into mat]ial = pictures1 &1 9 _! special sett+1 compel our admiration4 ,we h 9 ^! facts conc]n+ pictorial art1 a /rong corroboration ( ! inf]5ce f ! use ( discords 9 music--! relativity ( ugl9ess1 & ! possibility ( its progressive trans=mation4 ,b !re is a fur!r po9t to be emphasis$1 "o :i* music1 by reason ( its ab/ractness1 c\ld n well en=ce1 & "o :i* is ( pr(\nd significance = ! nature-my/ic4 ,pictorial art is conc]n$ ) ! repres5tation ( ext]nal objects4 ,h[ expla9 its trans=m+ p[]8 ,s*op5hau] has an excell5t answ] to ! "q4 ,he says t ! arti/ is end[$ ) an exceptional measure ( intuitive insight4 ,he enjoys a g5u9e vision ( ! ,idea imman5t 9 ! object he reproduces 9 8 p>ticul> m$ium--he fixes att5tion ^u ?is ,idea1 isolates x1 & reveals mu* t w\ld o!rwise escape notice4 ,! result is t 8 skill enables o!rs to slip into 8 mood & %>e 8 insight4 ,x is on "s su* l9es z ^? t5tatively trac$ 9 ! la/ few p>agraphs t ! mo/ hopeful solution ( ! problem ( ! ugly mu/ be s\ght4 ,! he>t ( ! matt] is t !re is no object 9 ext]nal nature :i* is absolutely ugly--no object :i* _c1 ev5 z ?+s are1 be trans=m$ to "s degree by be+ set 9 fitt+ relation to o!rs--no object :i* is n capable ( progress 9 its capacity = %>+ & manife/+ ! =m & reason t[>ds :i* ! univ]se is /riv+4 ,%\ld !re be ?9k]s :o1 l ,k+sley1 _c q rid !mselves ( ! feel+ t ugl9ess is an absolute reality--a positive mode ( exi/5ce ov] aga9/ beauty--!y c only take refuge 9 ! wid] problem ( evil4 ,b c>e mu/ be ex]cis$1 z be=e obs]v$1 to di/+ui% betwe5 moral evil & physical ugl9ess4 ,to :at ext5t ! "o may be reflect$ 9 ! o!r is a "q on :i* x w\ld n be safe to dogmatise4 ,! ma9 !ory1 h[ev]1 /&s out cle>ly1 & involves a belief t ! mat]ial ph5om5a ( ! univ]se1 z a gr& :ole1 enjoy a :olesome fre$om f positive ugl9ess4 ,t5nyson's ,anci5t ,sage expresses ! nature-my/ic's hopes conc]n+ ! fundam5tal beauty ( ! _w he loves4 ,my son1 ! _w is d>k ) griefs & graves1 ,s d>k1 t m5 cry out aga9/ ! ,heav5s1 ,:o kn[s b t ! d>kness is 9 man8 ,! doors ( ,night may be ! gates ( ,light2 ,= w]t ?\ born or bl9d or deaf1 & !n ,sudd5ly heal$1 h[ w\ld/ ?\ glory 9 all ,! spl5d\rs & ! voices ( ! _w6 ,& we1 ! poor e>?'s dy+ race1 & yet ,no phantoms1 wat*+ f a phantom %ore1 ,await ! la/ & l>ge/ s5se to make ,! phantom walls ( ?is illusion fade1 ,& %[ u t ! _w is :olly fair4 ,,*apt] ,,xv ,,nature ,,my/icism ,,& ,,! ,,race ,! fundam5tal po/ulates & pr9ciples ( a consi/5t ,nature ,my/icism h n[ be5 exp\nd$ ) a fullness suffici5t to all[ ( a sob]ly en?usia/ic /udy ( ! detail ( our subject4 ,let x be not$1 h[ev]1 t ?\gh a detail$ application ( g5]al conclusions is h5ce=? to be ! ma9 bus9ess1 !re w be no =sak+ ( ! broadly human /&po9t4 ,= x has be5 %[n1 m especially 9 ! *apt] on poetry1 t ! nature-my/ic does n arrogate to himself any unique place among 8 fell[s1 nor seek to enjoy1 9 esot]ic isolation1 modes ( exp]i5ce d5i$ to ! mass ( humanity4 ,wordswor?1 = in/ance1 ?\gh a pr9ce among mod]n my/ics1 appeal$ ) confid5ce to 8 c\ntrym5 at l>ge3 8 we 0 9 con/ant evid5ce--& an ev]-gr[+ multitude ( nature-lov]s responds to 8 appeal4 ,t is to say1 ! faculty ( intuition he dem&s is to be f\nd1 9 v>y+ degrees1 lat5t at lea/1 if n evolv$1 9 ! normal human be+4 ,! gift$ se] seizes & int]prets :at 8 less gift$ bro!r obscurely feels4 ,c we trace ?is my/ic p[] ( nature on ! scale ( hi/ory at l>ge8 ,if ! p[] is real1 x %\ld be possible to recognise its gr&] work+s4 ,moreov]1 a wide outlook w help u to avoid exagg]ations1 preciosities1 & fanaticisms4 ,"h1 !n1 is our />t+-po9t = detail$ /udy4 ,if x be true t all normal memb]s ( ! race %>e 9 v>y+ degrees ! faculty ( my/ic intuition1 !n nature mu/ h _h a m\ld+ effect n only on c]ta9 gift$ individuals1 b on ! "* & de/9y ( :ole communities1 peoples1 & empires4 ,z beh9d ! language ( ! ,greeks !re 7 age-long prompt+s ( subconsci\s metaphysics1 s beh9d ! ae/hetic & spiritual developm5t ( ?is rem>kable p !re mu/ h be5 age-long prompt+s ( subconsci\s my/ical intuitions /imulat$ by ! influ5ces ( natural ph5om5a4 ,! m\ld+ =ce ( ! imman5t ideas1 & ( ! inn] life ( ?+s1 is1 = ! race at l>ge1 & = c]ta9 peoples 9 p>ticul>1 cont9u\s1 cumulative1 massive4 ,true1 x takes effect *iefly 9 ! sph]e ( ! subconsci\s4 ,b he w be a poor /ud5t ( hi/ory :o fails to reckon ) ^? subtl] =ces :i*1 ?\gh obscure 9 _! action1 (t5 ext5d s widely & g s deep4 ,an eloqu5t evid5ce ( nature's p[] to m\ld is to be f\nd 9 ! contra/$ *>act]i/ics ( ! great religions4 ,! h>dy peoples ( nor?we/]n ,europe 7 nurtur$ "u /ormy skies1 7 girt 9 by /]n1 avalan*e-swept m\nta9s1 & /ruggl$ /r5u\sly aga9/ ! h>d%ips ( rigor\s & l5g?y w9t]s4 ,:at wond] t !y fill$ _! heav5 ) ,/urm und ,drang--) titanic conflicts ( ! gods--& he>d x e*o+ ) ! :irl ( hunt+1 ! riot ( fea/+1 & ! clang ( battle8 ,_! religion 0 /r5u\s z _! lives--free & fi]ce--yet t+$ ) a melan*oly t promis$ ri* developm5ts4 ,! fav\r$ ,greeks ( classical times1 ev] delicately walk+ on mo/ pellucid air1 or rock$ on ! isle-/r[n wat]s ( ! sapphire ,a,egaean1 exp&$ _! s\l-life 9 an environm5t teem+ ) light & col\r1 ) h>mony & =m4 ,= !m1 !re=e1 ,apollo b5t 8 burni%$ b[ & laun*$ 8 myriad %afts ( gold2 ,aphrodite embodi$ visions ( foam-born beauty2 ,a!ne /ood =? 9 panoply ( reason & re/ra9t4 ,nature h]self lur$ !m to evolve ideals ( law & ord]1 ( discipl9$ ?\ght & p]fectly proportion$ art4 ,:at wond] t1 prompt$ by my/ic impulses & visions1 !y purg$ _! inh]it$ religion ( its gross] features1 & made x a vehicle = philosophic ?\ght & spiritual aspiration4 ,pass to ! w&]+ *ildr5 ( ! des]t1 cradl$ amid ! great sil5ces ( space & "t1 swall[$ up ( va/ness4 ,above !m by day ! burn+ vault ( blue1 by night ! :eel+ galaxies--ar\nd !m ! trackless levels ( a ?ir/y l&4 ,su* influ5ces sank deep into _! s\ls1 & imp>t$ dep? & int5sity to _! views ( ! s\rce & mean+ ( t va/ness4 ,nor c we wond] t 9 su* an environm5t1 ! premonitions ( ! spiritual unity ( exi/5ce1 t 7 /irr+ 9 _m he>ts1 f\nd special su/5ance4 ,let x be cle>ly und]/ood t 9 ! /rik+ & unmi/akable illu/rations j adduc$1 !re is no m]e "q ( ! influ5ces ( physical environm5t on social organisation or economic developm5t--?\gh ^! also react 9 a ?\s& ways ^u ideas & ideals--b a "q ( m\ld+ spiritual concepts by ! direct influ5ce ( ! ideas & impulses manife/$ 9 ext]nal nature4 ,man's s\l 0 9 con/ant1 if g5]ally subconsci\s1 communion ) 8 mat]ial environm5t1 & 8 ?9k+ 0 !reby l>gely col\r$ & fa%ion$4 ,& if ! k9d & quality ( ! influ5ce v>y f age to age1 & f p to p1 x is n ! less cont9u\sly pot5t4 ,! complexities ( mod]n life1 ! int]m+l+s ( civilisations1 t5d to obscure its manife/ations2 sci5ce1 wrongly pursu$1 seems ho/ile to cont9u$ vig\r4 ,b und]nea? ! play ( ! cross-curr5ts on ! surface1 is ! resi/less sw+ ( ! tide4 ,an illu/ration ( ano!r class is f\nd 9 ,max ,mll]'s brilliant lectures on ,physical ,religion1 ! *ief !me ( :i* is ! developm5t ( ,agni1 ! ,v$ic god ( fire4 ,! />t+-po9t 0 ! s5su\s p]ception ( ! physical qualities ( fire4 ,! ,idea & ! w imman5t 9 ^! qualities gradually rais$ m5's ?\ghts f ! mat]ial to ! spiritual1 until ! ,ea/]n _w atta9$ to :at ,max ,mll] calls a preci\s l9e f ! ,v$a--,he :o above ! gods 0 ! ,"o ,god--compos$ at lea/ "o ?\s& ye>s be=e ! ,*ri/ian era4 ,x 0 n ! result ( a sup]natural revelation1 b a natural outcome ( man's ?\ghts guid$ & m\ld$ by impressions ( outw>d ph5om5a4 ,t is to say1 z ,max ,mll] obs]ves1 !re 0 no?+ 9 x artificial--simply t :i* man c\ld n help say+1 be+ :at he 0 & see+ :at he saw4 ,9 ! in/ances j advanc$1 ! broad pr9ciple is mo/ assur$ly e/abli%$ t nature has a def9ite & cont9u\s effect ^u ! developm5t ( man's conduct & ?\ght4 ,& z a consequ5ce ( ?is1 we may affirm t ,wordswor?'s exp]i5ce is true1 9 its measure1 ( all normal memb]s ( ! race :o are 9 t\* ) nature3 ,!re=e am ,i /ill ,a lov] ( ! mead[s & ! woods ,& m\nta9s2 & ( all t we behold ,( ?is gre5 e>?2 bo? :at !y half create ,& :at p]ceive2 well pleas$ to recognise ,9 nature & ! language ( ! s5se1 ,! an*or ( my pure/ ?\ghts1 ! nurse1 ,! guide1 ! gu>dian ( my he>t1 & s\l ,( all my moral be+4 ,:y1 ev5 old ,dr4 ,johnson 9 8 ,diction>y days w\ld write to 8 fri5d ,langton1 9 ,l9coln%ire3 ,i %all delight to he> ! ocean ro>1 or see ! />s tw9kle1 9 ! company ( m5 to :om ,nature does n spread h] volumes or utt] h] voice 9 va94 ,& let u obs]ve1 t ! naturalness ( 8 feel+ keeps him to ! simple/1 almo/ monosyllabic1 ,engli%6 ,,*apt] ,,xvi ,,?ales ,9 an e>li] *apt] m5tion 0 made ( t truly rem>kable gr\p ( ?9k]s :o1 9 ! six? c5tury be=e ! ,*ri/ian era1 made ! mom5t\s transition f my?ology & tradition to philosophy & sci5ce4 ,x 0 also po9t$ out t ^! pione]s1 bold z !y 71 c\ld n %ake !mselves free f ! social & intellectual conditions ( _! day4 ,& x is precisely ?is fact ( :at may be t]m$ contempor>y limitations t makes a review ( _! speculations s valuable to a /ud5t ( ,nature ,my/icism4 ,= !y liv$ 9 times :5 ! old spontane\s nature beliefs 7 yield+ to reflective criticism4 ,_! philosophis+ took its spr+ f ! fitte/ products ( ! my?o-poeic faculty1 & ?us rema9$ 9 liv+ contact ) ! primitive pa/1 :ile rea*+ =w>d1 9 ! _s ( ! future1 to an ord]$ k ( an ord]$ :ole4 ,! *ief object ( _! se>* 0 ! ,welt-/(f-- ! sub/ance ( ! univ]se--& !y 7 guid$ 9 _! se>* by ! dom9at+ concepts :i* _h em]g$ 9 ! long c\rse ( ! animi/ic & my?ological /ages4 ,c]ta9 =ms ( ext]nal exi/5ce h impress$ !mselves ^u ! g5]al m9d1 notably ^? ( wat]1 air1 & fire2 & to ^! ! reflect+ m9d naturally turn$ 9 its e>lie/ ef=ts to discov] ! ,gr\nd ( ?+s4 ,! int]e/ tak5 by ! nature-my/ic 9 ?is gr\p ( ?9k]s is tw(old4 ,fir/ly1 he f9ds t 9 _! speculations !re is a l>ge elem5t ( primitive intuition1 embodi$ 9 concepts fa%ion$ by ! spontane\s play ( reflective ?\ght & free imag9ation4 ,clos5ess to nature is ?us secur$4 ,& secondly1 he rejoices 9 ! fact t ^! speculations1 crude & premature z !y inevitably 71 conta9$ g]ms ( ?\ght & fla%es ( insight :i* anticipate ! mo/ advanc$ speculative sci5ce & philosophy ( ! pres5t day4 ,he ma9ta9s t "h is corroboration ( 8 view ( intuition4 ,nature 0 ! tea*]-- & x 0 to intuition t %e *iefly address$ h]self2 & ! intellect--ke5 & fre%1 b untra9$--0 able to seize ^u ! mat]ial pres5t$1 & to fix x 9 concepts & !ories :i* %>e 9 nature's univ]sal & un5d+ life4 ,wat]1 air1 & fire--:at an enorm\s numb] & v>iety ( natural ph5om5a range !mselves "u ^! heads6 ,if we try to und]/& :y !y 7 s+l$ out 9 turn1 9 ! se>* = ! ,welt-/(f1 we %all h p5etrat$ f> into ! ,nature ,my/icism ( ^! fam\s elem5ts4 ,/>t+1 !n1 ) ,?ales1 we ask :y he fix$ ^u wat] 9 8 attempt 7! e>lie/ record$7 to det]m9e ! con/itution ( ! univ]se8 ,:at 7 ! prop]ties1 qualities1 & functions ( t elem5t :i* arre/$ 8 att5tion1 & gov]n$ 8 crude1 b acute & orig9al1 speculations8 ,z already rem>k$1 exi/+ cosmological conceptions play$ an important rle1 m especially t ( ! great primeval ocean on :i* ! _w 0 suppos$ to float4 ,?is cosmographical ocean & its accompany+ my?s w be consid]$ 9 a subsequ5t *apt]4 ,b re/rict+ our view at pres5t to ! physical aspects ( wat]1 x is n :olly impossible to recov]1 & sympa?ise )1 8 tra9 ( reason+4 ,wat] is wond]fully mobile1 incessantly *ang+1 impell$ app>5tly by "s inh]5t pr9ciple ( movem5t4 ,its volatility1 also1 is v m>k$2 x passes f solid to liquid1 & liquid to vap\r1 & easily rev]ses ! s]ies4 ,m especially w\ld ! old-_w ?9k] be /ruck by ! ph5om5a ( ! circulation ( wat]4 ,he w\ld see ! vap\r drawn up by ! sun f lake & ocean1 seem+ to fe$ ! heav5ly fires1 & return+ to e>? 9 ! =m ( ra94 ,he conclud$ t ?is mu/ repres5t ! fl[ ( ! cosmic process z a :ole4 ,aga91 9 ! fall+ ( dew1 9 ! ga!r+s ( mi/s1 & 9 ! well+-up ( f\nta9s1 ! solid mat]ials ( ! _w are app>5tly pass+ into a liquid /ate4 ,?ales 0 n ! fir/ to note ^! ?+s4 ,!y _h be5 subtly modify+ ! ?\ghts ( m5 = untold g5]ations4 ,b he 0 ! fir/ :om we "k to h ga!r$ toge!r into a def9ite !ory ! vague intuitions :i* _h be5 s long unconsci\sly op]ative4 ,he s+l$ out ?is mobile elem5t & saw 9 x ! sub/ance ( ! flux ( ! _w z a :ole4 ,8 !ory ( movem5t took a wide range4 ,he did n sep>ate ! ?+ mov$ f ! mov+ =ce2 nor did he draw any di/9ction betwe5 ! organic & inorganic--! me*anical & ! vital4 ,he reg>d$ all modes ( motion z ess5tially spontane\s & self-det]m9$4 ,moreov] 7z ,ari/otle tells u7 he id5tifi$ ?is inh]5t pr9ciple ( *ange ) :at is div9e 9 nature & 9 ! s\l4 ,t is to say1 ! ,real1 = ,?ales1 is liv+ impulse & cont9u\s process4 ,x is exp]i5c$ 9 man's consci\s activities1 & con/itutes ! pr9ciple ( unity 9 e mode & =m ( exi/5ce4 ,x is on ! organic side ( ?is speculation t ,ari/otle1 probably bias$ by 8 biological /udies1 *iefly dwells4 ,is x possible to trace ! gr\nds ( :i* ,?ales bas$ 8 wid] induction8 ,ari/otle helps u4 ,he supposes 8 pr$ecessor to h not$ t wat] & life seem to be insep>able1 & t moi/ure is necess>y to ! g]m9ation & developm5t ( all kn[n organisms4 ,x 0 natural to conclude t ! pr9ciple ( life is 9 ! wat]--! conclusion ( ! reason also h>monis+ ) ! intuition /imulat$ by movem5t4 ,nor 0 ! inf]5ce altoge!r unw>rant$4 ,put into hi/orical p]spective1 x /ill reta9s its =ce & value4 ,! late/ biological au?orities tell u t all bran*es ( ! zoological family tree 7 =m$ on ! moi/ %ores ( l>ge wat] bas9s1 & t !re is no =m ( life1 n only t]re/rial1 b ev5 ( ! deep seas :i* has n pass$ ?r\gh a littoral phase4 ,9 o!r words1 x is /ill all[able to hold t ! moi/1 z ,?ales g5]ally call$ 8 primal elem5t1 conta9s "o ( ! secrets ( life4 ,s close is ! e>lie/ to ! late/ pron\ncem5t on ! orig9 ( life on ! globe6 ,review+ ?is brief exposition ( ! lead+ doctr9e ( an anci5t speculation1 :at be>+ has x on ! pr9ciples ( ,nature ,my/icism z laid d[n 9 prec$+ *apt]s8 ,c]ta9 fairly obvi\s ones4 ,?ales 0 guid$ by impressions receiv$ f ! qualities1 behavi\r1 & functions ( wat]2 & !y l$ him to attribute a pla/ic life to matt]4 ,x w\ld be mod]nis+ him too sev]ely to /yle him a hylozoi/4 ,b 8 ascription ( a s\l to ! magnet & to amb] c>ries him f> on ! way to t metaphysical _w-view4 ,deeply sugge/ive also is ! say+ :i*1 if n rightly attribut$ to him1 is at lea/ *>act]i/ic ( 8 s*ool--,all ?+s are full ( ! gods4 ,we may !re=e inf] t ! physical prop]ties ( wat] are su* z to sugge/ ! ideas :i* h culm9at$ 9 mod]n animism4 ,t is to say1 wat] is capable ( produc+ intellectual & spiritual1 z well z :at are t]m$ physical effects4 ,! deep] view ( intuition is ju/ifi$4 ,& ,?ales1 by virtue ( ! :ole tr5d & outcome ( 8 speculations1 may claim an hon\r$ place 9 ! ranks ( ! nature-my/ics4 ,,*apt] ,,xvii ,,! ,,wat]s ,,"u ,,! ,,e>? ,we h f\nd t ! con/ant movem5t & *ange manife/$ 9 ! circulation ( ! wat]s ( ! globe impress$ ! m9d ( ,?ales & l>gely det]m9$ ! c\rse ( 8 speculation4 ,:5 8 great successor1 ,h]acleitus1 pass$ f wat] to fire1 9 8 se>* = ! ,welt-/(f1 he by no means became ins5sible to ! my/ic appeal ( runn+ wat]4 ,all ?+s are fl[+4 ,su* 0 ! anci5t expression ( ! univ]sal flux2 & x is pla9ly bas$ on ! analogy ( a /ream4 ,if ,h]acleitus 0 n its au?or1 at any rate x became 8 fav\rite simile4 ,we _c /ep 7he said7 into ! same riv] twice1 = fre% & ev] fre% wat]s are con/antly p\r+ into x4 ,& yet1 9 a s5se1 ?\gh ! wat]s *ange1 ! riv] rema9s4 ,h5ce ! /atem5t assum$ a =m m p>adoxical & my/ical--,we /ep into ! same riv]1 & we d n /ep into x2 we are1 & we are n4 ,mov+ wat]1 !n1 has ! p[] ( /imulat+ emotion & prompt+ intuition2 & ?is p[] is manife/$ 9 exceptional degree :5 ! s\rce f :i* ! wat] issues1 & ! goal to :i* x fl[s1 are unkn[n4 ,^! conditions are be/ satisfi$ 9 ! case ( /reams t fl[ 9 volume ?r\gh subt]ranean cav]ns4 ,! d>kness contributes its elem5t ( undef9$ dread1 & ! holl[ rumbl+s make ! d>kness to be felt4 ,:at m calculat$ to fill ! m9d ( ! *ild ( nature ) a s5se ( life & w beh9d ! ph5om5a8 ,! weird rev]b]ations are int]pret$ by him z significant utt]ances ( mighty1 unse5 p[]s1 & ! caves & *asms are inve/$ ) ! awe due to entrances into ! gloomy regions :]e reign ! mon>*s ( ! dead4 ,true1 x may be said1 = ! *ild ( nature4 ,b are su* exp]i5ces possible = ! mod]n m9d8 ,yes1 if we c pi]ce ?r\gh ! v>i$ disguises :i* ! intuitional mat]ial assumes z times & mann]s *ange4 ,col]idge1 = in/ance1 is ?r[n into a deep sleep by an anodyne4 ,8 imag9ation takes w+s to itself2 images rise up be=e him1 &1 )\t consci\s ef=t1 f9d v]bal equival5ts4 ,! endur+ sub/ance ( ! vision is embodi$ 9 ! fragm5t1 ,kubla ,khan1 ! glam\r ( :i* dep5ds *iefly on ! my/ical appeal ( subt]ranean wat]s4 ,we are transport$ to :]e ,alph1 ! sacr$ riv]1 ran ,?r\gh cav]ns measureless to man1 ,d[n to a sunless sea4 ,^! ?ree l9es make a deep] impression ?an any o!rs 9 ! poem1 & =m its ma9 !me4 ,nor is ! feel+ ( ! sup]natural unrecognis$4 ,spirits are ne> ) prophetic prompt+s4 ,f a deep *asm ! sacr$ riv] ?r[s up a mighty f\nta91 & = a %ort space w&]s ?r\gh wood & dale1 only to plunge aga9 into its measureless cav]ns1 & s9k 9 tumult to a lifeless ocean3 ,& mid ?is tumult ,kubla he>d f f> ,ance/ral voices prophesy+ w>4 ,?us :5 ,col]idge's imag9ation 0 set free1 ! mode ( feel+ decl>$ itself :i* _h p]si/$ d[n ! ages to ! pres5t4 ,! primitive exp]i5ce is !re 9 its ess5tials1 enri*$ by ! ae/hetic & intellectual ga9s ( ! int]v5+ c5turies4 ,d\btless !re is a liv+ idea1 or r a gr\p ( liv+ ideas1 beh9d ! ph5om5a ( subt]ranean wat]s4 ,wordswor? has describ$ a m p]sonal exp]i5ce :i* *imes 9 ) all t has be5 said4 ,?r\gh a rift ,n di/ant f ! %ore on :i* we /ood1 ,a fix$1 abysmal1 gloomy1 brea?+ place-- ,m\nt$ ! ro> ( wat]s1 torr5ts1 /reams ,innum]able1 ro>+ ) "o voice6 ,he>d ov] e>? & sea1 &1 9 t h\r1 ,= s x seem$1 felt by ! />ry heav5s4 ,if ! mod]n poet c\ld be ?us affect$1 h[ mu* m ! primitive man :o look$ d[n on wat] fall+ into *asms1 or ru%+ ?r\gh _! dep?s4 ,x 0 natural t su* exp]i5ces %\ld f9d expression 9 8 sy/ems ( my?ology4 ,! g5]al =m !y assume is t ( spr+s & riv]s 9 ! und]world1 ! be/ kn[n ( :i* appe> 9 ! ,graeco-,roman conceptions ( ,hades4 ,hom] makes ,circe direct ,odysseus ?us4 ,he is to bea* 8 %ip by deep-eddy+ ,oceanus1 9 ! gloomy ,cimm]ian l&4 ,b g ?yself to ! dank h\se ( ,hades4 ,!reby into ,a*]on fl[ ,pyriphlege?on & ,cocytus1 a bran* ( ! wat] ( ! ,/yx1 & !re is a rock & ! meet+ ( ! two ro>+ wat]s4 ,su* 7 ! mat]ials :i*1 ) _m additions & modifications1 develop$ into ! ,hades ( ,virgil's six? ,a,eneid1 ) its lakes1 & swamps & dismal /reams4 ,! subt]ranean wat]s figur$ also 9 ! ,greek my/]ies1 & are elaborat$ ) mu* detail 9 ,plato's great ,pha$o ,my?--9 all ^! cases ) increas+ fullness ( my/ical mean+4 ,9 ! popul> m9d !y 7 incru/$ ) lay]s ( incongru\s notions & crude sup]/itions4 ,b1 z ,plato1 = "o1 s cle>ly saw1 !re is always at _! core a gr\p ( intuitions :i* h _! be>+ on ! deepe/ problems ( human life1 & are capable ( m\ld+ spiritual concepts4 ,/ill m obvi\sly suffus$ ) my/ic mean+ & influ5ce are ! ,teutonic my?s conc]n+ ! wat]s ( ! und]world4 ,! c5tral notion is t ( ,yggdrasil1 ! tree ( ! univ]se--! tree ( "t & life4 ,its b\ghs /ret*$ up into heav52 its topmo/ bran* ov]%ad[$ ,walhalla1 ! hall ( ! h]oes4 ,its ?ree roots rea* d[n into ! d>k regions b5ea? ! e>?2 !y pi]ce ?r\gh ?ree subt]ranean f\nta9s1 & hold toge!r ! univ]sal /ructure 9 _! mighty clasp4 ,^! ?ree roots /ret* 9 a l9e f nor? to s\?4 ,! nor!rnmo/ ov]>*es ! ,hv]gelm] f\nta9 ) its ice-cold wat]s4 ,! middle "o ov]>*es ,mimur's well ) its /ores ( creative =ce4 ,! s\!rnmo/ ov]>*es ,urd's well ) its w>m] fl[4 ,!y are gnaw$ d[n bel[ by ! dragon ,nidhgg & innum]able worms2 b wat] f ! f\nta9 ( ,urd keeps ! _w-a% ev] gre54 ,hv]gelm] is ! "m f\nta9 ( all ! riv]s ( ! _w-- bel[1 on ! surface ( ! e>?1 & 9 ! heav5 above4 ,f ?is va/ res]voir issue all ! wat]s1 & ?i!r !y return4 ,on _! outw>d j\rney !y are suck$ up & lift$ al(t by ! nor!rn root ( ! _w tree1 & !re bl5d into ! sap :i* supplies ! tree ) its imp]i%able /r5g? & life4 ,ris+ ?r\gh ! trunk1 !y spread out into ! bran*es & evaporate f its cr[n4 ,9 ! upp] region1 ?us atta9$1 is a huge res]voir1 ! ?und]-cl\d1 :i* receives ! liquid & p\rs x =? aga9 9 two div]se /reams4 ,! "o is ! /ream ( fire-mi/1 ! lightn+1 :i* ) its t]ror-gleam fl[s z a b>ri] r\nd ,asg>d1 ! home ( ! gods2 ! o!r falls 9 fructify+ %[] ^u ! e>?1 to return to its orig9al s\rce 9 ! und]world4 ,! fam\s mael/rom is ! /orm-c5tre1 s to speak1 ( ! d[n-t5d+ flood4 ,! f\nta9 ,hv]gelm] may !re=e be reg>d$ z embody+ impressions made on ! ,teuton m9d by ! physical =ces ( ! univ]se 9 ! gr& activities ( _! et]nal circulation4 ,b _! s\rce 0 hidd54 ,! s\!rnmo/ well has ! w>m] wat] ( ! sunny climes--! f\nta9 ( ,urd4 ,! ,norns1 ! ?ree si/]s :o made kn[n ! decrees ( fate1 come out ( ! unkn[n di/ance1 envelop$ 9 a d>k veil1 to ! _w tree1 & spr9kle x daily ) wat] f ?is f\nta91 t its foliage may be ev] gre5 & vigor\s4 ,urd is ! elde/ ( ! ?ree1 & gazes ?\ghtfully into ! pa/2 ,w]d&i gazes at ! pres5t2 & ,skuld gazes into ! future4 ,= out ( ! pa/ & pres5t is ! future born4 ,! f\nta9 ( ,urd may be reg>d$ z ! embodim5t ( impressions ( a spiritual =ce :i* upholds & r5ews ! univ]se4 ,mimur1 ! k+ ( ! l[] _w1 is ! w>d] ( ! c5tral f\nta91 & r\nd its wat]s are rang$ 8 gold5 halls4 ,! f\nta9 itself is sev5 times ov]laid ) gold1 & above x ! holy tree spreads its %elt]+ bran*es4 ,x is ! s\rce ( ! preci\s liquid1 ! mead1 :i* belongs to ,mimur alone1 & rises f an unkn[n dep? to wat] ! c5tral root4 ,9 its purity1 x gives ! gods _! wisdom & p[]4 ,b ! mead :i* rises 9 ! sap is n entirely pure2 x is mix$ ) ! liquids f ! o!r f\nta9s4 ,?us e>? is n l heav54 ,nev]!less1 ?\gh ?us dilut$1 x is a fructify+ bless+ to :omsoev] may obta9 x4 ,ar\nd x gr[ delightful b$s ( re$s & bulru%es2 & bord]+ x are ! ,glitt]+ ,fields1 9 :i* gr[ fl[]s t nev] fade & h>ve/s t are nev] reap$2 9 :i* gr[ also ! se$s ( poetry4 ,9 %ort1 ,mimur's well is ! s\rce ( inspiration & creative p[]4 ,^! ,teutonic notions ( ! wat]s "u ! e>? h be5 dwelt ^u some:at fully1 p>tly because !y are n s well kn[n z ! classical my?s--p>tly because !y pres5t su* a decid$ contra/ to ! classical my?s--b ma9ly because ( _! weal? ( my/ic sugge/iv5ess4 ,let x n be ?\ght t !y =m a gr\p ( elaborate symbols--7 t ! case _! int]e/ = ! natural my/ic w\ld be va/ly decreas$4 ,!y are almo/ :olly ! spontane\s product ( ! my?opoeic faculty2 !y 7 g5u9ely believ$ z pres5tations ( realities4 ,!y are primitive intuitions embodi$ to =m a primitive philosophy ( life4 ,!y gl[ ) my/ic insight4 ,"u ! =ms ( subt]ranean f\nta9s t well =? life1 physical1 ae/hetic1 spiritual1 is mirror$ ! life ( ! univ]se1 :i* wells f unkn[n dep?s1 & returns to ! deeps f :i* x emanat$4 ,& inasmu* z ^! ideas 7 l>gely sugge/$ by ! circulation ( ! wat]s ( ! globe1 ! ,teutonic *ild ( nature jo9s h&s ) ! nature-philosoph] ,?ales4 ,! ,reality is ultimately ! same = bo?2 ! sub/ance ( ! univ]se is liv+ movem5t4 ,yet ano!r type ( ! my/ic influ5ce ( subt]ranean wat]c\rses w s]ve to illu/rate ! deep5+ processes to :i* all concrete =ms1 d]iv$ f intuitions1 mu/ be subject$4 ,ne> to ,banias 9 ,nor!rn ,pale/9e1 at ! base ( an ext5sive cup-%ap$ m\nd1 af> f human habitations1 is "o ( ! two *ief s\rces ( ! ,jordan4 ,! ru%+ wat]s p\r out ( ! gr\nd 9 suffici5t volume to =m at once a riv]4 ,! ro> & tumult are /rik+ly impressive4 ,pet]s1 on ^: description ( ! place ,i h l>gely drawn1 presumes t ?is 0 ! site ( an anci5t temple ( ,dan4 ,! wor%ip at ?is temple 0 ( ! primitive sort1 su* z 0 befitt+ ! wor%ip ( ! ,god :o exhibit$ himself 9 su* nature =ces4 ,we are !re=e c>ri$ back to ! my?ological /age1 = :i* ! gu%+ =?1 9 volume1 ( subt]ranean wat]s 0 a manife/ation ( ! life 91 or beh9d1 ! natural ph5om5on1 & r\s$ a peculi> k9d ( emotion4 ,we are c>ri$ on to a mu* m advanc$ /age :5 we come to ! feel+s repres5t$ 9 ! #dbnd ,psalm4 ,pet]s argues t ?is ,psalm1 :i* s vividly describes ! ro>+ ( ! wat]s 01 9 its orig9al =m1 a liturgical hymn sung at ! great autumnal fe/ival by wor%ipp]s at ?is %r9e1 :]e s]v$1 accord+ to tradition1 ! desc5dants ( ,moses4 ,on ?is supposition h[ pregnant ) hi/orical import become ! well-kn[n words3 ,"o deep calle? ano!r because ( ! noise ( ! wat]-pipes2 all ?y waves & bill[s are gone ov] me4 ,x is no m]e analogy or symbol t is "h employ$ 7?\gh su* elem5ts may be m+l$ 9 ! complex :ole7 b an intuition ye>n+ to express itself t life's burd5 w\ld be light5$ if ! secret ( ! gu%+ wat]s c\ld be read4 ,& x is ?us t we arrive at ! fundam5tal intuition common to ! v>i\s modes ( exp]i5ce j review$4 ,! subt]ranean wat]s spr+ f an unkn[n s\rce1 or fall into an unkn[n abyss4 ,9 bo? cases !re is a s5se ( hav+ rea*$ ! limits ( ! kn[able1 comb9$ ) a s5se ( inexhau/ible p[]4 ,! beyond is vague & insub/antial1 b x is in/9ct ) life & purpose4 ,man's _s may %r9k be=e ! unkn[n--b he fills ! empty regions ) =ms & objects :i* rob !m ( mu* ( _! /rang5ess & alo(ness1 & br+ !m )9 ! range ( 8 hopes & fe>s4 ,!re1 z "h 7he feels71 !re mu/ be int]p5etration ( _s by _s4 ,,*apt] ,,xviii ,,spr+s ,,& ,,wells ,milton1 9 8 noble ,ode on ! ,nativity1 s+s t1 ) ! adv5t ( ! ,savi\r1 ,f haunt$ spr+ & dale1 ,edg$ ) popl>s pale1 ,! p>t+ g5ius is ) sigh+ s5t4 ,is ?is a /atem5t ( fact8 ,l>gely s1 if ! ref]5ce is to ! riv] gods1 ! ,naiads1 & wat] sprites1 ( classical my?ology4 ,b n true if ! vagu] belief 9 spirits :o preside ov] mossy wells & bubbl+ spr+s be tak5 into acc\nt1 or if ! fai? 9 ! heal+ or o!r virtues ( ! wat]s t issue f !m be includ$ 9 ! und]ly+ idea4 ,no1 n ev5 9 ! mo/ ,*ri/ian c\ntries ( to-day is su* fai? ext9ct4 ,"o has b to rememb] ! fam\s well at ,auray1 or ! sacr$ f\nta9 9 ! crypt ( ! *ur* at ,/4 ,mel>s1 to :i* :ole cr[ds ( pilgrims /ill resort1 to realise h[ f> ?is is f be+ ! case4 ,scotl& h]self1 = all h] c5turies ( ,puritanism1 has n wip$ h] slate q clean2 /ill less ! c\ntries l ,irel& & ,brittany1 :i* are s ret5tive ( ! pa/4 ,nay1 ! pres5t age is n cont5t ) its lib]al supply ( sacr$ spr+s1 x mu/ be add+ new ones ( its own6 ,let ,l\rdes be witness4 ,& :o %all say h[ _m m are yet to come8 ,v rem>kable1 bo? z illu/rat+ ,milton's ,ode1 & also ! p]si/5cy ( ?is p>ticul> =m ( sup]/ition1 is ! /ory ( ! only real spr+ close to ,j]usalem--,enrogel4 ,x is id5tifi$ by high au?orities ) ! ,dragon's ,well1 m5tion$ 9 a romantic passage ( ! book ( ! patriot1 ,nehemiah4 ,assum+ ! validity ( ?is id5tification1 we h a glimpse ( times f> e>li] ?an ! ,hebrew occupation ( ! l&4 ,primitive peoples (t5 associat$ s]p5ts ) spr+s & wells1 z inc>nations ( ! _s ( ! wat]s4 ,a l9k is ?us suppli$ :i* c>ries back ! hi/ory to ! animi/ic & my?ological p]iods1 9 ?is case1 prehi/oric4 ,retrac+ our c\rse1 we arrive at ! "t ( ! ,hebrew occupation ( ! c\ntry4 ,a pur] =m ( religion has reject$ mo/ ( ! my?ological mat]ial4 ,b ! old "n ( ! spr+ rema9s1 &1 :at is /ill m p]t95t1 ! old belief 9 its heal+ p[]4 ,we h evid5ce ( ?is belief 9 ,/4 ,john's ,gospel1 :i* conta9s ! peculi> /ory ( ! heal+ at ! pool ( ,be!sda1 mo/ probably connect$ ) ?is same spr+4 ,! popul> view t at times an angel came to tr\ble ! wat] is p]haps an attempt$ explanation ( its int]mitt5t action4 ,n[ %\ld h come ! "t1 accord+ to ,milton1 = ! dep>ture ( ! sigh+ g5ius--! dy+ out ( ! sup]/ition4 ,b ^? :o anticipate su* a dn\em5t w be griev\sly disappo9t$4 ,= ! ,jews /ill ba! 9 its wat]s1 at ! times ( ov]fl[1 = cure ( v>i\s maladies4 ,& on ! ,*ri/ian side ( ! hi/ory1 x has ga9$ ! "n ( ! ,virg9's ,pool6 ,simil> /ories might be f\nd 9 any "p ( ! globe :]e tradition is suffici5tly cont9u\s to pres]ve !m1 te/ify+ to ! almo/ a/\nd+ p]si/5cy ( belief 9 ! p[] ( spr++ wat]4 ,no d\bt simple fai? heal+ has play$ its "p--b t "p is v subsidi>y2 ! /ronge/ influ5ce has be5 t ex]cis$ by ! movem5t ( ! wat] itself1 sugge/+ z x does ! idea ( spontane\s life4 ,n less surpris+ is ! hold su* spr+s reta9 ^u ! imag9ation & affections4 ,pa!tic pro( ( ?is meets ! travell] at e turn on ! we/ coa/ ( ,irel&4 ,z he tramps ! byways & unfrequ5t$ pa?s ( ,c\nty ,cl>e1 8 eye is caught f "t to "t by an artless array ( %elves on ! slop+ banks ( "s mead[ spr+4 ,on ! %elves are scanty votive (f]+s1 pite\s to see4 ,pite\s1 n on ! score ( ! sup]/ition :i* prompts !m--t is a matt] to be dealt ) 9 a _s ( broad sympa?y1 on its hi/oric & social m]its--b because ( ! dire pov]ty !y reveal4 ,ev5 its ( brok5 crock]y are held wor?y ( a place at ^! little %r9es2 s b]eft are ! peasantry ( ! simple/ accompanim5ts ( civilis$ life4 ,h[ ?or\ghly natural is ! gr[? ( su* s5tim5ts & beliefs6 ,jeff]ies felt ! *>m4 ,!re 0 a seclud$ spr+ 7he writes7 to :i* ,i sometimes w5t to dr9k ! pure wat]1 lift+ x 9 ! holl[ ( my h&4 ,dr9k+ ! lucid wat]1 cle> z light itself 9 solution1 ,i absorb$ ! beauty & ! purity ( x4 ,i drank ! ?\ght ( ! elem5t2 ,i desir$ s\l-nature pure & limpid4 ,nor has ! *>m ceas$ to be pot5t = ! new man 9 ! new _w4 ,walt ,:itman knew x4 ,"h is a delightful p>agraph f 8 notes ( ,specim5 ,days3 ,s1 /ill saunt]+ on1 to ! spr+ "u ! will[s--musical & s(t z cl9k+ glasses--p\r+ a sizeable /ream1 ?ick z my neck1 pure & cle>1 out f its v5t :]e ! bank ar*es ov] l a great br[n %aggy eyebr[ or m\? ro(--gurgl+1 gurgl+ ceaselessly--mean+1 say+ some?+ ( c\rse 7if "o c\ld only translate x7--always gurgl+ !re1 ! :ole ye> ?r\gh--nev] go+ out--oceans ( m9t1 blackb]ries 9 summ]--*oice ( light & %ade--j ! place = my ,july sun-ba?s & wat]-ba?s too--b ma9ly ! inimitable s(t s\nd-gurgles ( x1 z ,i sit !re hot aft]noons4 ,h[ !y & all gr[ into me1 day aft] day--ev]y?+ 9 keep+--! wild1 j palpable1 p]fume1 & ! dapple ( leaf-%ad[s1 & all ! natural-m$ic9al1 elem5tal-moral influ5ces ( ! spot4 ,if ^! two passages be tak5 toge!r1 !re w be few elem5ts ( my/ic influ5ce left unnot$4 ,& h[ deeply significant ! fact t ea* au?or in/9ctively & spontane\sly associates ) ! limpid fl[ ( ! wat] ! ideas ( life & heal?6 ,7 ! old my?ologi/s s v f> f ! tru?8 ,is x s v h>d to und]/& :y wells & spr+s h _h _! ?\s&s ( ye>s ( tru/ & affection8 ,0 x m]e caprice t l$ our ,teutonic fa!rs to place "u ! roots ( ! _w-tree ! ?ree wells ( =ce & life & inspiration8 ,a f9e example ( a m def9itely my/ic use ( ! ideas prompt$ by ! sight ( spr++ wat]1 is f\nd 9 ,dante's ,e>?ly ,p>adise--an example ! m int]e/+ because ( its ret5tion ( :at may be call$ ! nature-elem5ts 9 ! exp]i5ce4 ,! wat]1 ?\ behold'/1 spr+s n f ve91 ,re/or$ by vap\r1 t ! cold conv]ts2 ,z /ream t int]mitt5tly repairs ,& sp5ds 8 pulse ( life2 b issues =? ,f f\nta91 solid1 undecay+1 sure3 ,&1 by ! w omnific1 full supply ,fe$s :atsoe'er on ei!r side x p\rs2 ,on ?is1 devolv$ ) p[] to take away ,remembrance ( (f5ce2 on t1 to br+ ,remembrance back ( e good de$ done4 ,f :5ce its "n ( ,le! on ?is "p2 ,on ! o!r1 ,eunoe3 bo? ( :i* mu/ fir/ ,be ta/$1 ere x "w2 ! la/ exce$+ ,all flav\rs else4 ,?is passage1 say ! au?orities1 is l9k$ on to ! old ,pros]p9e my/]y1 & is p>allel to ! ,teutonic conceptions describ$ 9 ! la/ *apt]4 ,( q exceptional "*1 yet be/ treat$ 9 ! pres5t connection1 are ! wells ( ea/]n l&s4 ,:]e ! s\rces ( spr++ wat] are r>e & f> di/ant f "o ano!r1 ! supply ( wat] has to be supplem5t$ by t f artificial pits1 sunk ) h>d toil1 (t5 into ! solid rock1 & valu$ accord+ly4 ,su* wells1 9 ! /rict] s5se1 are too directly associat$ ) human lab\r 9 hi/oric times1 to all[ mu* my?ical mat]ial to accumulate ar\nd !m4 ,/ill1 f ! simple fact ( _! disp5s+ wat] 9 arid & ?ir/y l&s1 !y possess n unfrequ5tly a ri* /ore ( family & tribal leg5ds4 ,& fur!r1 by reason ( _! v fre$om f ! crud] sup]/itions1 ! intuitions !y prompt$ 7 f ! fir/ transp>5t & spiritual4 ,"u su* conditions ! wat] is lit]ally life4 ,& z ! conception ( life deep5$1 s did intuition become m delicate4 ,we h ! e>ly fre%ness ( ! feel+ /imulat$ 9 an anci5t /ra91 delightful 9 its naive spontaneity4 ,!n sang ,israel ?is song3 ,spr+ up1 ,o well1 s+ ye unto x3 ,! well :i* ! pr9ces digg$1 ,:i* ! nobles ( ! p delv$1 ,) ! sceptre & ) _! /aves4 ,! deep5+ ( ! feel+ came rapidly1 & took exquisite =m 9 ! prophet's assurance t 8 p %\ld draw wat] out ( ! wells ( salvation4 ,b "h my/icism 0 beg9n+ to bl5d ) symbolism1 & ! lat] developm5ts ( ! idea pass ov] almo/ :olly into ! sph]e ( reflective analogy4 ,s f> z ! nature-my/ic is conc]n$1 he emphasises ! cont9uity ( ! feel+1 f ! e>lie/ ages to ! pres5t1 t 9 ! ph5om5a ( wat] gu%+ f a s\rce we h a manife/ation ( self-activity1 z imman5t ,idea & concrete w4 ,& conv9c$ ( ! validity ( 8 cont5tion1 he is n surpris$1 z "s may be1 at ! influ5ce :i* wells & spr+s h wield$1 & /ill d wield1 ov] ! human s\l4 ,,*apt] ,,xix ,,brooks ,,& ,,/reams ,!re is a /rik+ passage 9 ,tylor's ,primitive ,culture :i* w admirably s]ve z an introduction to ?is *apt] & ! "o :i* is to foll[1 on ,riv]s & ,wat]falls4 ,9 ^? mom5ts ( ! civilis$ man's life :5 he ca/s (f h>d dull sci5ce1 & returns to *ildhood's fancy1 ! _w-old book ( nature is op5 to him anew4 ,!n ! well-worn ?\ghts come back fre% to him1 ( ! /ream's life t is s l 8 own2 once m he c see ! rill leap d[n ! hill-side l a *ild1 to w&] play+ among ! fl[]s2 or c foll[ x z1 gr[n to a riv]1 x ru%es ?r\gh a m\nta9 gorge1 h5ce=? 9 sluggi% /r5g? to c>ry heavy burd5s across ! pla94 ,9 all t ! wat] does1 ! poet's fancy c disc]n its p]sonality ( life4 ,x gives fi% to ! fi%]1 & crops to ! husb&man2 x swells 9 fury & lays wa/e ! l&2 x grips ! ba!r ) *ill & cramp1 & holds ) inexorable grasp its dr[n+ victim4 4 4 4 ,:at e?nography has to tea* ( t great elem5t ( ! religion ( mank9d1 ! wor%ip ( well & lake1 brook & riv]1 is simply ?is--t :at is poetry to u 0 philosophy to e>ly man2 t to 8 m9d wat] act$ n by laws ( =ce1 b by life & w2 t ! wat]-spirits ( primeval my?ology are z s\ls :i* cause ! wat]'s ru% & re/1 its k9dness & its cruelty2 t la/ly man f9ds1 9 ! be+s ) su* p[] to "w him weal or woe1 deities ) a wid] influ5ce ov] 8 life1 deities to be fe>$ & lov$1 to be pray$ to & prais$ & propitiat$ ) sacrificial gifts4 ,tylor has "h giv5 a ma/]ly rsum ( a l>ge gr\p ( facts1 & has view$ !m f a p>ticul> angle--n q t ( ! nature-my/ic1 ?\gh n s f> remov$ z might appe>4 ,he does n make x appe> t !re 0 any organic connection betwe5 ! ph5om5a & ! my?ology1 nor ev5 betwe5 ! ph5om5a & ! feel+s :i* ! mod]n man1 9 c]ta9 moods1 feels /irr+ )9 him at _! prompt+4 ,^! my?s are simply fancies2 ! feel+s are simply ^? ( ! poet4 ,! wid] view adopt$ by s _m philosoph]s & sci5ti/s 7z 0 %[n 9 ! *apt] on animism7 does n seem to h won 8 adh]5ce--p]*ance 0 n kn[n to him4 ,& yet 9 s5t5ce aft] s5t5ce he hov]s on ! br9k ( g5u9e ,nature ,my/icism4 ,8 sympa?y ) ! leap+ rill & ! ru%+ riv] is deep & spontane\s2 he is evid5tly well pleas$ to op5 afre% ! _w-old book ( nature1 & to read x 9 ! light ( *ildhood's fancy4 ,! nature-my/ic av]s t :at he deem$ a recurr5ce ( mean+less1 if pleasant1 well-worn ?\ghts 0 really an approa* to ! he>t ( nature f :i* an imp]fect und]/&+ ( ! place & function ( sci5ce _h c>ri$ him away4 ,n t ! old =ms %\ld be p]petuat$1 b t ! *ildlike insight %\ld be *]i%$4 ,wat] 9 movem5t 9 brooks & /reams6 ,h we discov]$ ! secret ( x :5 we tell ( liquids 9 un/able equilibrium :i* foll[ l9es ( lea/ resi/ance8 ,x is a valuable advance to h ga9$ su* ab/ract t]ms & laws1 s long z we rememb] !y are ab/ractions4 ,b x is a deadly ?+ to re/ 9 !m4 ,h[ inf9itely wis] is ,walt ,:itman1 9 8 address to a brook he lov$1 ?an ! man :o coldly analyses1 ) le>n$ =mulae to help him1 & sees & feels no?+ beyond4 ,babble on1 ,o brook 7,walt ,:itman cries71 ) t utt]ance ( ?9e6 4 4 4 ,sp9 & w9d ?y way--,i ) !e a little :ile at any rate4 ,z ,i haunt !e s (t51 season by season1 ?\ kn[e/1 recke/ n me 7yet :y be s c]ta9-- :o c tell87--b ,i w le>n f !e1 & dwell on !e-- receive1 copy1 pr9t1 f !e4 ,is ?is to indulge 9 vague an?ropomorphic fancies--?\gh n ( ! crud] sort1 /ill ( subjective value only8 ,! p]si/5ce1 ! vividness1 & ! frequ5cy ( su* imag9+s prove t ! subjective explanation does n tell ! :ole tale4 ,h[ natural1 9 ! simple/ s5se ( ! ^w1 is ,col]idge3 ,a noise l ( a hidd5 brook ,9 ! leafy mon? ( ,june1 ,t to ! sleep+ woods all night ,s+e? a quiet tune4 ,h[ e>ne/ is ,wordswor? z he op5s out glimpses ( unkn[n modes ( be+ 9 8 address to ! ,brook3 ,if wi% 7 m9e "s type ( !e to view ,!e1 & n !e ?yself1 ,i w\ld n d ,l ,grecian arti/s1 give ! human *eeks ,*annels = te>s2 no ,naiad %\ld/ ?\ be1-- ,h nei!r limbs1 feet1 fea!rs1 jo9ts1 nor hairs2 ,x seems ! ,et]nal ,s\l is clo!d 9 !e ,) pur] robes ?an ^? ( fle% & blood1 ,& ha? be/[$ on !e a saf] good2 ,unwe>i$ joy1 & life )\t its c>e4 ,aga91 :at natural feel+ decl>es itself 9 ! delightful ,spani% poem translat$ by ,longfell[3 ,laugh ( ! m\nta96 lyre ( bird & tree6 ,pomp ( ! mead[6 mirror ( ! morn6 ,! s\l ( ,april1 unto :om are born ,! rose & jessam9e1 leaps wild 9 !e6 ,h[ deep1 once m1 ! note s\nd$ by ,br[n 9 8 l9es on ,! ,well3 ,i am a spr+-- ,:y squ>e me ) a k]b8 4 4 4 ,o cruel =ce1 ,t gives me n a *ance ,to fill my natural c\rse2 ,) ma!matic rod ,economis+ ,god2 ,call+ me to pre-ord]$ circum/ance ,nor suff]+ me to dance ,ov] ! pleasant gravel1 ,) music solac+ my travel-- ,) music1 & ! baby buds t toss ,9 light1 ) roots & sippets ( ! moss6 ,! long+ = fre$om to exp& ! dimly realis$ & my/ic elem5ts 9 8 s\l-life 0 /irr$ )9 him by ! joy\s bubbl+ ( a spr+4 ,to k]b ! artless1 natural fl[ is to economise ,god--s ! limitations & re/rictions ( ! life t n[ is artificialise & dead5 ! div9e )9 u4 ,!re is m ?an metaphor 9 su* a comp>ison2 !re is ! l9kage ( ! imman5t idea4 ,8 emotion culm9ates 9 ! conclud+ l9es3 ,"o fai? rema9s-- ,t ?r\gh :at ducts soe'er1 ,:at metamorphic /ra9s1 ,:at *ymic filt'r+s1 ,i %all pass ,to :]e1 ,o ,god1 ,?\ lov'/ to mass ,?y ra9s ^u ! crags1 & dim ! sph]e4 ,s1 :5 night's he>t ) ke5e/ sil5ce ?rills1 ,take me1 & weep me on ! desolate hills4 ,!re are inde$ b few ) any feel+ = nature :o h n be5 mov$ to special tra9s ( ?\ght1 ! outcome ( *>act]i/ic moods1 by ! babbl+s & wayw>d w&]+s ( brooks & rivulets4 ,! appeal1 !re=e1 is to a wide exp]i5ce4 ,c we be satisfi$ to jo9 ) ,tylor 9 8 s5se ( disillusionm5t8 ,or %all we /rive to get yet ne>] to ! he>t ( ?+s8 ,if we cl+ to ! deep] view1 to u1 z to ! m5 ( old1 ! runn+ /ream w s+ ( ! s\l 9 nature4 ,,*apt] ,,xx ,,riv]s ,,& ,,life ,a riv] is b a l>g] brook4 ,& yet by virtue ( its volume1 x manife/s features :i* are peculi>ly its own1 & ex]ts influ5ces :i* h n alone affect$ individual moods & imag9+s1 b (t5 pr(\ndly modifi$ & m\ld$ ! de/9ies ( peoples & civilisations4 ,! two out/&+ in/ances are ! ,nile & ! ,ganges4 ,! ,nile has attract$ to itself1 f ! dawn ( hi/ory to ! pres5t day1 a peculi> %>e ( wond] & r5[n4 ,x is ! longe/ riv] ( its cont95t--possibly ( ! _w2 & ! exploration ( its s\rces is only j complet$4 ,x fl[s ?r\gh a lime/one c\ntry ov] :i*1 save = its b5efic5t action1 w\ld drive ! p>*$ s&s ( ! ,libyan des]t4 ,its p]iodic inundations1 ) _! ri* deposits ( alluvial soil1 repel ! encroa*+ wa/es1 & solve ! problem ( ! food supply4 ,egypt has ) good reason be5 call$ ! gift ( ! ,nile4 ,?is riv] !re=e possesses 9 a m>k$ degree all ! my/ic influ5ces ( mov+ wat]1 & emphasises !m by physical & hi/orical features ( exceptional import4 ,:at wond] t x has _h s direct a be>+ on ! spiritual developm5t ( ! p on its banks1 & t x ent]$ into ! v texture ( _! lives6 ,x 01 = ! ,egyptian1 pre-em95tly ! sacr$ riv]--deem$ to be "o ( ! primitive ess5ces--rank$ ) ^? highe/ deities :o 7 n visible objects ( adoration4 ,z a =m ( ,god he _c 7says an anci5t hymni/7 be figur$ 9 /one2 he is n to be se5 9 ! sculptur$ images ^u :i* m5 place ! unit$ cr[ns ( ! ,nor? & ! ,s\?1 furni%$ ) uraei4 ,! hon\r ?us conf]r$ 0 b comm5surate ) ! bless+s he br\ght4 ,= 9 :at w\ld h be5 a valley ( dea? he 0 ! sole s\rce & su/a9] ( life4 ,a fur!r quotation f ! beautiful hymn j m5tion$ w indicate ! affection & my/ic emotion he inspir$4 ,homage to !e1 ,o ,hapi6 7i4e4 ! ,nile74 ,?\ come/ =? 9 ?is l&1 & do/ come 9 peace to make ,egypt to live1 ,o ?\ hidd5 "o1 ?\ guide ( ! d>kness :5soev] x is ?y pleasure to be its guide4 ,?\ wat]e/ ! fields :i* ,ra ha? creat$1 ?\ make/ all animals to live1 ?\ make/ ! l& to dr9k )\t ceas+2 ?\ desc5de/ ! pa? ( heav51 ?\ art ! fri5d ( meat & dr9k1 ?\ art ! giv] ( ! gra91 & ?\ make/ e place ( "w to fl\ri%1 ,o ,ptah6 4 4 4 ,if ?\ w]t to be ov]come 9 heav5 ! gods w\ld fall d[n headlong1 & mank9d w\ld p]i%4 ,9 ?is passage ! my/ic obs]ves h[ ! natural p[] ( runn+ wat] to sugge/ spontane\s movem5t1 & !re=e life1 is acc5tuat$ & d5n$ by ! actual results ( ! riv]'s b5efic5t ov]fl[4 ,& a fur!r /ep is tak5 :5 ,hapi is address$ by ! names ( ,ptah 7z above7 & ,khnemu2 = he is n ?us confus$ ) ! gods s nam$1 b be+ ! great life-suppli] = ! l&1 he is1 l !m1 reg>d$ z a creative p[]4 ,! developm5t ( ! ideas sugge/$ is ?us ess5tially p>allel to t describ$ 9 ! *apt] on ! ,teutonic my?s ( ! ?ree subt]ranean wells & ! ,_w-tree4 ,b c any di/9ctive features ( ! ,egyptian religion be trac$ to ! influ5ces ex]t$ by ! ph5om5a ( ! ,nile8 ,mo/ decid$ly s--9 two directions m especially4 ,t religion is "o ( contra/s2 x repres5ts ! _w z a sc5e ( titanic conflict4 ,! realm ( ,osiris is oppos$ to t ( ,typhon--creation to de/ruction4 ,& ! ma/] influ5ce 9 %ap+ ! =m 9 :i* ^! contra/s 7 conceiv$ 0 und\bt$ly ! ,nile4 ,on "o side b>r5 rocks & p>*$ s&s1 & on ! o!r ! f]tilis+ p[]s ( ! sacr$ /ream4 ,all ar\nd1 va/ solitudes1 & along ! riv] ! hum ( teem+ communities & ! ri* fullness ( prosp]\s civilisations4 ,! _w 0 visibly1 = ! ,egyptian1 a fi]ce recurr+ battle betwe5 life & dea?4 ,& spr++ out ( ?is appe>s ! second great influ5ce to be attribut$ to ! fam\s riv]4 ,! ,egyptian grasp$ firmly & develop$ fully ! doctr9e ( immortality4 ,d\btless _m factors contribut$ to ! peculi> =m :i* 8 belief assum$1 b none w\ld be ( m importance ?an ! ev] r5ew$ gift ( life :i* ! ,nile br\ght f an unkn[n & an unse5 _w4 ,h5ce also ! connection betwe5 ! ,nile-god & ,osiris1 ! god ( ! resurrection4 ,s deeply 7 ! _w-views & spiritual exp]i5ces ( ! ,egyptians influ5c$ by ! my/ic's p[]s ( ! ,nile--by ! imman5t ideas !re9 made concrete4 ,! ,egyptians1 9 _! turn1 influ5c$ ! ,hebrews1 ! ,greeks1 & ! ,romans2 & ^!1 aga91 h influ5c$ ! race4 ,:o %all e/imate ! effect on ! human m9d ( ! physical ph5om5a ( ?is s+le riv]6 ,:5 we turn to ! /ory ( ! ,ganges1 a fur!r my/ical concept comes into view--t ( purification4 ,x is manife/ly sugge/$ by ! cleans+ qualities ( wat]1 & has ex]cis$ an important function 9 ! developm5t ( c]ta9 moral ideas & ideals4 ,ba?+ 9 runn+ wat] to cleanse ! /a9s ( ! body l$ on to1 & comb9$ )1 ! concept ( cleans+ ! /a9s ( ! s\l4 ,b ev5 ?us ! dom9ant sugge/ion ( life decl>es itself1 z is specially obvi\s 9 ! case ( ,*ri/ian baptism1 :]e ! wa%+ ) wat] symbolises n only ! cleans+ ( ! s\l1 b ! new bir?1 ! high] life ( ! _s4 ,x is by keep+ 9 m9d ^! bl5d$ concepts t we %all be/ und]/& ! /ory ( ! ,ganges4 ,all ! l>g] riv]s ( ,india are look$ ^u z abodes & vehicles ( ! div9e ess5ce1 & !re=e z possess$ ( p[] to cleanse f moral guilt4 ,_! banks1 f s\rce to sea1 are holy gr\nd1 & pilgrims plod _! way along !m to w9 m]it--a m]it t is measur$ by ! ye>s ( travel & ! sanctity ( ! /ream4 ,( all ! great riv]s 9 ?is anci5t l&1 ! ,ganges is ! noble/4 ,"m ,ganga1 /&s supreme4 ,no wat] su* z h]s = wa%+ away ! /a9s ( ! mo/ he9\s crimes4 ,%e has b&s ( prie/s :o call !mselves h] ,sons1 & :o conduct pilgrims d[n ! flights ( /eps t l9e h] banks1 aid !m 9 _! ablutions1 & decl>e !m clean4 ,to die & to be buri$ ne> ! /ream is 9 itself suffici5t to w9 an entrance to ! realms ( bliss4 ,^? :o1 ev5 at a di/ance ( a hundr$ leagues1 cry ,ganga1 ,ganga1 atone = ! s9s committ$ dur+ ?ree previ\s lives4 ,9 %ort1 ! hold ! riv] has obta9$ ^u ! affections & imag9ations ( ! ,h9dus is m>vell\sly firm & la/+4 ,( c\rse a riv] s r5[n$ has its wrea? ( my?s & leg5ds1 *>act]is$1 9 ?is in/ance1 by ! prodigality ( ! ,ea/]n m9d4 ,x is n necess>y to l+] ov] ^!1 save 9 s f> z to note t !y ascribe a div9e orig9 to ! sacr$ /ream2 ! s5se ( p[] & movem5t issu+ f ! _w ( ! unse5 is no less /rong ?an t ar\s$ by ! ,nile2 ?\gh x f9ds /rangely diff]5t modes ( expression1 its ess5tial "* is ! same4 ,int]e/+ & typical is ! ,h9du belief t ! spot :]e fl[ toge!r ! wat]s ( ! ,ganges1 ! ,jumna & ! ,s>asvati is "o ( ! mo/ hall[$ 9 a l& ( holy places4 ,^! ?ree sacr$ riv]s =m a k9d ( ,tri-murti1 or triad1 (t5 p]sonifi$ z goddesses1 & call$ ',mo!rs4' ,) su* facts 9 view1 x w\ld be h>d to exagg]ate ! influ5ce ( riv]s on ! developm5t ( ! ,h9du's speculation & practice1 & m especially ( 8 my/icism4 ,su* intuitions & beliefs f9d _! full fl[] 9 ! conception ( ! riv] ( life--! /ream1 pure z cry/al1 t1 ) exult+ movem5t onw>d1 br+s to m5 ! ?rill ( hope & ! inspiration ( progress to a _w beyond4 ,x pulses & sw+s 9 ! glori\s sun%9e--x reflects ! blue ( heav5--x sweeps sup]bly ) unsulli$ curr5t pa/ e ob/acle1 & bur/s ?r\gh e b>ri]3 at ille ,labitur et labetur 9 omne volubilis aevum4 ,yes1 ! ,nile1 ! ,ganges1 ! ,rh9e1 ! ,?ames1 & a ?\s& o!r riv]s ( r5[n h _h1 & /ill h1 _! "p to play 9 ! cosmic drama & 9 ! developm5t ( man's spiritual nature4 ,g5]ation aft] g5]ation has f\nd !m to be capable ( /irr+ peculi> emotions1 & ( /imulat+ pr(\nd ?\ghts on ! my/]y ( life4 ,& all ^! p[]s are conc5trat$ & sublimat$ 9 ?is glori\s vision ( ! riv] ( wat] ( life t fl[s f ! ?rone ( ,god4 ,,*apt] ,,xxi ,,riv]s ,,& ,,dea? ,! _w ( fact1 no less ?an ! _w ( ab/ract ?\ght1 is full ( contradictions & unsolv$ ant9omies4 ,"h is "o su* contradiction or ant9omy4 ,mov+ wat]1 x has be5 %[n1 is sugge/ive ( life4 ,b ov] aga9/ x we f9d a sugge/ion ( dea?4 ,inde$ !re has be5 a widely diffus$ belief 9 a riv] ( dea?--a /rik+ foil to ! inspir+ my/icism ( ! riv] ( life4 ,! old-_w my?ology taught1 9 v>y+ =ms1 b ) und]ly+ unity ( concept1 t !re is a riv]1 or gulf1 :i* mu/ be cross$ by ! dep>t+ s\l on its way to ! l& ( ! dep>t$4 ,evid5tly ! ext5sion ( ! orig9al ?\ght to cov] its seem+ opposite has a basis 9 ! nature ( ?+s4 ,its mo/ elaborate pres5tm5t is 9 ! anci5t my?s ( ! ne!r regions & ( ! sev5 /reams t wat]$ !m--f ,/yx t ) n9e-fold we>y w&]+s b\nd$ ,t>t>us1 to :]e ,f> (f f ^!1 a sl[ & sil5t /ream1 ,le! ! riv] ( oblivion runs4 ,nor has ,*ri/ianity disda9$ to adapt ! idea4 ,bunyan1 = example1 br+s 8 two pilgrims )9 sight ( ! heav5ly ,city4 ,n[ ,i saw fur!r t betwe5 !m & ! gate 0 a riv]2 b !re 0 no bridge1 & ! riv] 0 v deep4 ,at ! sight !re=e ( ?is riv]1 ! pilgrims 7 mu* /unn$2 b ! m5 t w5t ) !m said1 y mu/ g ?r\gh or y _c come at ! gate4 ,:at sugge/ive p[] has ! riv] to induce ?is m sombre tra9 ( reflection8 ,surely t embodi$ 9 ! old prov]b-- ,foll[ ! riv] & y w come to ! sea4 ,cl\gh1 9 8 little poem1 ,! ,/ream ( ,life1 concludes ) a note ( sadness1 almo/ ( despair3 ,o end to :i* all curr5ts t5d1 ,inevitable sea1 ,to :i* we fl[1 :at d we "k1 ,:at %all we guess ( !e8 ,a ro> we he> ^u ?y %ore1 ,z we our c\rse fulfil2 ,sc>ce we div9e a sun w %9e ,& be above u /ill4 ,! ru%+ rapid & ! plung+ wat]fall h an influ5ce all _! own 9 r\s+ intuitions ( m ?an human life & p[]4 ,! dazzl+ & da%+ ra9b[s ( spray appeal to ! s5se ( sight--! int]nal rhy?mic s\nd f ! light] tones :i* are flung ar\nd l notes f a ,/rm ,k>l's magic h>p1 or ! allur+ song ( a ,lorelei1 to ! ?und] ( a ,niag>a1 nature's diapason s\nd+ ! l[e/ note t mortal e>s c cat*1 appeal to ! s5se ( he>+--& und]ly+ all is a vague s5se ( irresi/ible p[]4 ,h[ t\*+1 h[ pr(\ndly true1 ! /ory 9 ,eckeh>d ( ! little lad & 8 si/] :o w&]$ (f until !y came to ! ,rhe9fal4 ,!re1 gaz+ at ! full sweep ( t magnific5t fall ! little fell[ ?r[s into ! swirl+ em]ald ( ! wat]s at 8 feet a gold5 goblet1 z an (f]+ to ! ,god :om he felt to be s ne>4 ,unconsci\sly he 0 a natural my/ic4 ,movem5t1 s\nd1 & col\r comb9$ to produce 9 him1 :at x %\ld produce 9 all1 a s5se ( imman5t ,reality1 self-mov+1 self-su/a9$4 ,& yet ev5 a wat]fall may sugge/ f> o!r ?\ghts--a d[nw>d c\rse f ! fre%ness ( ! upl&s ( y\? to ! broad5+ /ream ( manhood decl9+ t[>ds old age & ! f9al plunge4 ,! fall itself w\ld ?us convey vague feel+s ( loss ( p[] & vig\r--a loss t ga!rs spe$ z x approa*es ! end4 ,s 9 ,campbell's well-kn[n ,riv] ( ,life3 ,:5 joys h lo/ _! bloom & brea? ,& life itself is vapid1 ,:y1 z we rea* ! ,falls ( ,dea?1 ,feel we its c\rse m rapid8 ,if s sad a tra9 ( reflections c be /imulat$ by ! rapids & ! falls ( riv]s1 h[ mu* m s by _! end+ 9 ! ocean6 ,old age & dea? c h>dly fail to ass]t !mselves 9 ! m9ds ( ^? :o sail d[n "s noble riv] & m$itate3 ,z ! banks fade dimm] away1 ,z ! />s come out1 & ! night w9d ,br+s up ! /ream ,murmurs & sc5ts ( ! inf9ite sea4 ,grant+ t ! riv]'s m]g+ 9 ! sea sugge/s ! close ( life z we "k x "h1 mu/ we also grant t ! natural-my/ic mu/ give way to a p>tial1 if n an absolute1 t5d5cy to pessimism8 ,t a natural-my/ic %\ld be a pessimi/ w\ld seem to be an anomaly4 ,= he holds t he c hold liv+ communion ) ! ,real2 & su* communion w\ld c>ry ) x1 surely1 a /rong hope1 if n a conviction1 t *ange 9 mat]ial =m _c affect ! inn] be+1 call x ! spiritual ess5ce1 ( :i* t =m is a p>ticul> manife/ation4 ,d5y t nature has a s\l & optimism becomes a gha/ly mock]y4 ,believe t nature & man are l9k$ toge!r z k9dr$ =ms ( spiritual exi/5ce1 & !n1 ?\gh !re w n inde$ be =mal pro( ( immortality1 !re w be intuitive tru/ 9 ! future4 ,:at ! implications ( su* a tru/ may be is = ! v>i\s philosophies & !ologies to det]m9e2 b tak5 at its l[e/ value1 x w\ld secure a man f pessimism4 ,9 ! light ( ^! g5]al obs]vations1 let u consid] ! p>ticul> case n[ pres5t$4 ,! riv] is m]g$ 9 ! sea--x is absorb$--its exi/5ce z a riv] is t]m9at$4 ,b ! sub/ance ( its be+ rema9s2 diffus$ 9 a va/] :ole1 b n lo/4 ,:at is ?is va/] :ole8 ,if we reg>d x z an ,absolute1 !re may p]*ance be gr\nd = pessimism4 ,if1 ) c]ta9 sci5ti/s1 we /op %ort at ! cons]vation ( en]gy1 !re is no?+ ahead b a blank4 ,b if we hold to ! cons]vation ( values1 z at lea/ a p>allel to ?is cons]vation ( en]gy1 we are impell$ to hold also to ! cons]vation ( all t is ultimate 9 individualities4 ,= values imply modes ( be+ :i* c all[ ( ! exp]i5ce ( values z su*4 ,& ! ,nature-,my/ic's direct communion ) 8 environm5t is se5 to be "o mode by :i* ! individual c5tre ( life le>ns to live increas+ly 9 ! life ( ! ,:ole--! total ,reality4 ,!re is1 !n1 no absorption :]e values are cons]v$1 b an ev] ri*] cont5t ( exp]i5ce1 an ev] deep5+ insight into its significance1 & an ev] ke5] enjoym5t ( ! mat]ial x af=ds4 ,z a specific case ( an optimi/ic cre$ bas$ on an intuition ( ! ess5tial k9%ip ( all ?+s1 x is pr(itable to /udy ! poetry ( a ,sufi my/ic ( ! ?irte5? c5tury4 ,h[ delicate ! ?\ght en%r9$ 9 ! foll[+ l9es3 ,:5 man pass$ f ! plant to ! animal /ate1 ,he _h no remembrance ( 8 /ate z a plant1 ,except ! incl9ation he felt = ! _w ( plants1 ,especially at ! "t ( spr+ & sweet fl[]s4 ,:at is ?is b an anticipation ( ,wordswor?'s ,daffodils1 or ev5 ( 8 ,ode on ,immortality8 ,! concepts & phraseology ( ! transmigration !ory are m]ely tempor>y =ms 9 :i* a deep ?\ght clo!s itself3 at any rate1 !y are n necess>y adjuncts ( ! ?\ght2 nor d !y preclude sympa?y ) ! foll[+ cond5s$ /atem5t ( ?is same my/ic's _w-philosophy3 ,i di$ f ! m9]al & became a plant2 ,i di$ f ! plant & reappe>$ z an animal2 ,i di$ f ! animal & became a man4 ,:]e=e !n %\ld ,i fe>8 ,:5 did ,i gr[ less by dy+8 ,next "t ,i %all die f ! man ,t ,i may gr[ ! w+s ( angels4 ,f ! angel1 too1 ,i mu/ advance4 ,all ?+s %all p]i% save ,8 face4 ,) an insight l unto ?is1 a my/ic ne$ n fe> because ! riv] fl[s into ! sea6 ,9 spite ( appe>ances1 ! idea ( life c /ill reign supreme4 ,! riv] ( dea? embodies a true insight--b ( a transition only1 n ( an abid+ /ate4 ,we die to live m fully4 ,?is s5se ( cont9uity 9 ! fl[ ( ! /ream ( life1 & ( ! abid+ness ( its exi/5ce ?r\gh all vicissitudes has be5 /rik+ly express$ by ,jeff]ies4 ,he is sitt+ on ! grass-gr[n tumulus :]e "s old w>rior 0 buri$ two ?\s& ye>s ago1 & 8 ?\ght slips back ov] ! int]val4 ,two ?\s& ye>s be+ a second to ! s\l c\ld n cause its ext9ction4 4 4 4 ,re/+ by ! tumulus1 ! _s ( ! man :o _h be5 int]r$ !re 0 to me really alive1 & v close4 ,?is 0 q natural & simple z ! grass wav+ 9 ! w9d1 ! bees humm+1 & ! l>k's songs4 ,only by ! /ronge/ ef=t ( ! m9d c\ld ,i und]/& ! idea ( ext9ction2 t 0 sup]natural1 requir+ a miracle2 ! immortality ( ! s\l natural1 l ! e>?4 ,li/5+ to ! sigh+ ( ! grass ,i felt immortality z ,i felt ! beauty ( ! summ] morn+1 & ,i ?\ght beyond immortality1 ( o!r conditions1 m beautiful ?an exi/5ce1 high] ?an immortality4 ,let ,morris sum up ! ?\ghts & emotions ar\s$ by ! my/ical influ5ces ( wat] fl[+ onw>d to jo9 ! ocean4 ,fl[ on1 ,o my/ical riv]1 fl[ on ?r\gh des]t & city2 ,brok5 or smoo? fl[ onw>d into ! ,inf9ite sea4 ,:o kn[s :at urges !e on8 4 4 4 ,surely we "k n at all1 b ! cycle ( ,be+ is et]nal1 ,life is et]nal z dea?1 te>s are et]nal z joy4 ,z ! /ream fl[$ x w fl[2 ?\gh 'tis sweet1 yet ! sea w be bitt]2 ,f\l x ) fil?1 yet ! ,deltas gr[ gre5 & ! ocean is cle>4 ,always ! sun & ! w9ds w /rike its broad surface & ga!r ,"s pur] drops f its dep?s to float 9 ! cl\ds ( ! sky2-- ,soon ^! %all fall once aga91 & repl5i% ! full-fl[+ riv]4 ,roll r\nd !n1 ,o my/ical circle6 fl[ onw>d1 ineffable /ream6 ,,*apt] ,,xxii ,,! ,,ocean ,! ,ocean6 ,:at is its my/ic significance8 ,a "q z fraught ) liv+ issues z its physical object is spaci\s & pr(\nd4 ,inf9itely v>i$ & yet un*ang+2 g5tle & yet t]rible2 radiant & yet awful2 ,calm or convuls$1 9 breeze1 or gale1 or /orm1 ,ic+ ! pole1 or 9 ! torrid clime ,d>k heav+-- !re is n a mood ) :i* ! ocean _c l9k itself1 nor a problem to :i* x _c h9t1 albeit d>kly1 a solution4 ,to attempt a description ( its ext]nal ph5om5a 7 a h>dy task--mu* m to grapple ) its protean influ5ces on ! s\ls ( m54 ,let ! approa* be by way ( my?ology4 ,x 0 %[n h[ t ,?ales 0 p>tly guid$ to 8 *oice ( ,wat] z ! ,welt-/(f by its place & function 9 ! anci5t cosmologies4 ,num]\s & widely diffus$ 7 ! my?s ( a primeval ocean out ( :i* ! /ructur$ univ]se arose4 ,! ,babylonian tablet tells ( ! "t be=e ! times :5 above 7 n rais$ ! heav5s1 & bel[ on ! e>? a plant _h n gr[n up2 ! abyss also _h n brok5 up its b\nd>y4 ,! *aos1 ! sea1 0 ! produc+ "m ( !m all4 ,a passage f ! ,rig ,v$a speaks likewise ( ! "t1 or r ! no-"t1 :i* prec$$ all ?+s4 ,dea? 0 n !n1 nor immortality2 !re 0 no di/9ction ( day or night4 ,only ,some?+ brea!d )\t brea?1 inw>dly turn$ t[>ds itself4 ,o!r ?an x !re 0 no?+4 ,& h[ did ^! anci5t my/ics be/ picture to !mselves ! primeval1 or timeless1 ,some?+8--,:at 0 ! veil+ cov] ( ev]y?+8--!y !mselves ask4 ,& !y answ] ) ano!r "q--,0 x ! wat]'s deep abyss8 ,!y ?9k ( x z an ocean )\t light4 ,!n 7say !y7 f ! no?+ness envelop$ 9 empty gloom1 ,desire 7,love7 arose1 :i* 0 ! fir/ g]m ( m9d4 ,?is lov+ impulse ! ,sages1 seek+ 9 _! he>t1 recognis$ z ! bond betwe5 ,be+ & ,non-,be+4 ,h[ deep ! plunge "h into ! sph]e ( ab/ract ?\ght6 ,yet s subtle & =ceful _h be5 ! my/ic influ5ce ( ! ocean on ! primitive m9d t x decl>es itself z a work+ elem5t 9 _! ab/ruse/ speculations4 ,nor has ?is my/ic influ5ce z sugge/+ ! my/]ies ( orig9 ceas$ to be op]ative4 ,"h is ,t5nyson1 address+ 8 new-born son3 ,out ( ! deep1 my *ild1 out ( ! deep4 ,& aga91 :5 ne>+ ! end ( 8 own life1 he /rikes ! same old my/ic *ord3 ,:5 t :i* drew f out ! b\ndless deep ,turns aga9 home4 ,wordswor?1 ( c\rse1 felt ! p[] ( ?is ocean-born intuition1 & assures u t "h & n[3 ,?o' inl& f> we be1 ,our s\ls h sight ( t immortal sea ,:i* br\ght u hi!r4 ,& ( int5se int]e/ z mod]nis+ ! anci5t concept ( ,some?+ :i* brea!d )\t brea?1 is 8 appeal3 ,li/51 ! mighty ,be+ is awake1 ,& do? ) 8 et]nal motion make ,a s\nd l ?und]--ev]la/+ly4 ,x w n be possible to d m ?an draw att5tion to ^? *ief *>act]i/ics ( ! ocean :i* h giv5 x s l>ge a place 9 ! m9ds ( m54 ,& fir/ w\ld come ! va/ness ( ! sea1 :i* prompts vague intuitions ( my/]y & inf9ity4 ,! sight ( its limitless expanse /ill has ?is p[]4 ,! sea 7says ,holmes7 belongs to et]nity1 & n to "t1 & ( t x s+s = ev] & ev]4 ,h[ natural1 !n1 ! tr5d ( ! my?ology j m5tion$1 & ! belief 9 a primeval ocean--a =mless abyss--,timat--:i*1 z ,milton puts x 9 a spl5did l9e1 is3 ,! womb ( nature & p]haps h] grave4 ,b add$ to ! my/ic influ5ce ( %e] limitlessness are ! manife/ations ( p[] & maje/y1 :i* compel ! awe & wond] ( ^? :o g d[n to ! sea 9 %ips & d _! bus9ess 9 great wat]s4 ,9 ! m9ds ( e>ly navigators1 ! exp]i5ce ( ! t]rors ( ! sea begot a s5se ( relation%ip to ho/ile p[]s4 ,"o ( ! olde/ ,aryan words = sea1 ! ,g]man ,me]1 ,old ,engli% ,m]e1 means dea? or de/ruction2 & ! de/ructive action ( ! ocean's untutor$ elem5t>y =ce f\nd p]sonifications 9 ! ,teutonic ,oegir 7,t]ror71 ) 8 dread$ daught]1 & ! sea-goddess1 ,ran1 8 wife1 :o rag$ 9 /orms & ov]:elm$ ! %ips4 ,! ea/]n peoples1 includ+ ! ,hebrews1 reg>d$ ! sea z ! abode ( evil p[]s1 z c]ta9 ( ! visions 9 ! ,book ( ,daniel /rik+ly te/ify4 ,nor is ?is feel+ ( ! action ( ho/ile p[]s yet ext9ct4 ,victor ,hugo makes f9e use ( x 9 8 description ( ! /orm 9 ,! ,toil]s ( ! ,sea4 ,jeff]ies 0 always deeply affect$ by ! va/-ness & /r5g? ( ! sea4 ,let me laun* =? 7he writes7 & sail ov] ! rim ( ! sea yond]1 & :5 ano!r rim rises ov] t1 & aga9 onw>ds into an ev]-wid5+ ocean ( idea & life4 ,= ) all ! /r5g? ( ! wave1 & its succe$+ wave1 ! dep? & race ( ! tide1 ! cle> def9ition ( ! sky2 ) all ! subtle p[] ( ! great sea1 !re rises ! equal desire4 ,give me life /rong & full z ! brimm+ ocean2 give me ?\ghts wide z its pla94 4 4 4 ,my s\l ris+ to ! imm5sity utt]s its desire-pray] ) all ! /r5g? ( ! sea4 ,9 _m ( its aspects1 ! ocean c /imulate & s(t5 moods ( sadness4 ,! peculi> pot5cy ( ! play ( ! waves is res]v$ = ! next *apt]4 ,b ! m g5]al influ5ces ( ?is "* are _m & ( und\bt$ significance4 ,! va/ lonel9ess ( its wat]y1 re/less pla9s2 its un*angeabl5ess2 its seem+ disreg>d = human de/9ies2 ! secrets buri$ "u its heav+ wat]s--^! & a multitude ( l ph5om5a l9k !mselves on to man's sadd] rev]ies4 ,morris asks3 ,peace1 moan+ sea2 :at tale h y to tell1 ,:at my/ic tid+s1 all unkn[n be=e8 ,8 answ] is 9 t]ms ( long+ = ! unrealis$3 ,! voice ( ye>n+1 deep b sc>ce express$1 ,= some?+ :i* is n1 b may be yet2 ,too full ( sad cont9uance to =get1 ,too tr\bl$ ) desires to be at re/1 ,too self-conflict+ ev] to be ble/4 ,9 /rong contra/ ) ?is is ! exhil>at+1 tonic p[] ( ! sea4 ,col]idge1 revisit+ ! sea%ore1 cries3 ,god be ) !e1 gladsome ,ocean6 ,h[ gladly greet ,i !e once m4 ,my]s emphasises ! fact t ,sw9burne1 9 8 pr9cipal autobiographical poem1 ,?alassius1 or ,*ild ( ! ,sea1 reveals a nature = :i* ! elem5tal play ( ! ocean is ! int5se/ /imulus4 ,! au?or ( t poem tells h[ once he w&]$ (f into indulg5ce ( p]sonal feel+s1 & h[ 8 "m1 ! sea1 recall$ him f su* w&]+s to *>m him f 8 own s\l's sep>ate s5se ,) inf9ite & invasive influ5ce1 ,t made /r5g? sweet 9 him & sweetness /rong1 ,be+ n[ no m a s+]1 b a song4 ,& ak9 to ?is exhil>at+ effect on a poet's s5sibility is t :i* x has ex]cis$ on ! l>ge scale 9 m\ld+ ! *>act]s & =tunes ( seaf>+ nations4 ,longfell[ _h a firm grip ( ?is hi/orical fact3 ,w\ld/ ?\ 7s ! helmsman answ]$7 ,le>n ! secret ( ! sea8 ,only ^? :o brave its dang]s ,compreh5d its my/]y4 ,allan ,cunn+ham's sea songs furni% ! classical expression ( ! _s 9 its mod]n guise z embodi$ 9 ! ,briti% sailor--! def5d] ( ! isle t is compass$ by ! inviolate sea3 ,! sea6 ! sea6 ! op5 sea6 ,! ev] fre%1 ! ev] free4 ,byron may be criticis$ z too consci\sly pos+ 9 8 well-kn[n apo/rophe to ! ocean2 nev]!less x conta9s a tang ( ! ,vik+ _s3 ,& ,i h lov$ !e1 ,ocean6 & my joy ,( y\?ful sports 0 on ?y brea/ to be ,borne l ?y bubbles onw>d3 f a boy ,i wanton$ ) ?y break]s4 ,:at is ! core ( ?is ,vik+ buoyancy & exhil>ation8 ,surely a s5se ( fre$om1 inspir$ by a life on ! ocean1 & fo/]$ by ! v h>d%ips & dang]s :i* t life entails4 ,?us cumulative is ! evid5ce t ! pres5t1 = all its mat]ialism1 inh]its ! ess5ce ( ! anci5t my/icism2 or r1 x is op5 to ! same impulses & intuitions1 h[ev] *ang$ & *ang+ ! =ms !y may assume4 ,on ! "o h&1 ! inf9ite complexity ( man's develop+ s\l-life2 on ! o!r1 ! limitless range ( ! moods & aspects ( ! ocean3 ! two are spiritually l9k$ by ultimate community ( nature3 deep calls to deep3 ! response is liv+ & et]nal4 ,,*apt] ,,xxiii ,,waves ,! mo/ famili> appeal ( ! ,ocean is t ( ! wave :i* spe$s ov] its surface or breaks ^u its %ores4 ,poets h f\nd "h an inexhau/ible !me4 ,pa9t]s h "h exp5d$ _! utmo/ skill4 ,:e!r x is ! t9y ripple t dies along ! curv+ s&s1 or ! m]ry1 ru/l+1 cre/$ surf t hurries on to wanton 9 ! rocky pools1 or ! /orm bill[ t ru%es wildly aga9/ an iron-b\nd coa/ to spurt al(t its %eets ( spray or to hurl its ?reat5+ mass on ! trembl+ /r&--9 ea* & e =m ! wave is a mov+ miracle4 ,?r\gh e *ange ( cont\r & int]play ( curves1 its l9es are ev] ( inimitable grace4 ,its gradations ( col\r1 its transluc5t opalesc5ce fram$ 9 gleam+ gre5s & t5d] greys1 wrea!d ) ! radiance ( ! foam1 are ( inimitable *>m4 ,its gamuts ( s\nds1 ! fa9t lisp ( ! wavelet on ! pebbly bea*1 ! rhy?mic rise & fall ( ! pla%+ or plung+ surf1 ! ro> & scream ( ! break]1 & ! boom ( ! bill[1 are ( inimitable range4 ,:at m>vel is x t ev5 ! commonplace ( ! sons ( m5 yield !mselves gladly to a spell !y _c analyse1 cont5t to l+]1 to gaze1 & to pond]6 ,if ! spell ( ! waves en?ralls ! ord9>y mortal1 h[ mu* m ^? ^: ae/hetic & spiritual s5ses are ke5 & discipl9$8 ,col]idge1 :ile li/5+ to ! tide1 ) eyes clos$1 b ) m9d al]t1 f9ds 8 ?\ghts w&]+ back to t bl9d b>d :o on ! ,*ian /r& ,by ^? deep s\nds possess$ ) inw>d light1 ,beheld ! ,iliad & ! ,odyssee ,rise to ! swell+ ( ! voiceful sea4 ,sw9burne1 li/5+ to ! same music1 exclaims3 ,yea1 surely ! sea l a h>p] ,laid 8 h& on ! %ore l a lyre4 ,sometimes ! emphasis is on ! sympa?y ) ! /riv+ =ces manife/$ 9 ! ceaseless activity ( ! ocean z x beats aga9/ ! /]n dumb %ore ,! /ormy passion ( its mighty he>t4 ,sometimes ! emphasis is on ! subjective mood :i* t activity ar\ses3 ,break1 break1 break1 ,on ?y cold gray /ones1 ,o sea4 ,& ,i w\ld t my tongue c\ld utt] ,! ?\ghts t arise 9 me1 ,sometimes ! two are indissolubly bl5d$ z 9 ! song1 ,am ,me]1 s exquisitely set to music by ,s*ub]t--:]e ! rhy?mic e*oes ( ! heav+ tide accompany ! surg+ emotions ( a tr\bl$ he>t4 ,! direct impression made by ! objective ph5om5a ( ! play ( waves f9ds abundant expression 9 ! :ole range ( lit]ature--n ! lea/ =cefully 9 ,t5nyson4 ,h[ f9e 8 pa9t+ ( ! wave on ! op5 sea4 ,z a wild wave 9 ! wide ,nor?-,sea ,gre5 glimm]+ t[>ds ! summit1 be>s1 ) all ,its /ormy cre/s t smoke aga9/ ! skies1 ,d[n on a b>k1 & ov]be>s ! b>k1 ,& him t helms x4 ,h[ p]fect also ! description ( a wave break+ on a level1 s&y bea*3 ,! cre/ ( "s sl[-ar*+ wave1 ,he>d 9 dead night along t table-%ore1 ,drops flat1 & aft] ! great wat]s break ,:it5+ = half a league1 & ?9 !mselves1 ,f> ov] s&s m>bl$ ) moon & cl\d1 ,f less & less to no?+4 ,z to ! moods ?us /imulat$1 ! "o mo/ frequ5tly provok$ w\ld seem to be t ( sadness4 ,or w\ld x be tru] to say t ^? ^: ?\ghts are t+$ ) melan*oly1 or weight$ ) sorr[1 f9d 9 ! re/less1 endless toss+ & break+ ( ! waves _! fitte/ companions8 ,h[ sad ?is passage f ! ,fr5* poet-philosoph]1 ,guyot4 ,i rememb] t once1 sitt+ on ! bea*1 ,i wat*$ ! s]ri$ waves roll+ t[>ds me4 ,!y came )\t int]ruption f ! expanse ( ! sea1 ro>+ & :ite4 ,beyond ! "o dy+ at my feet ,i notic$ ano!r2 & f>!r beh9d t "o1 ano!r2 & f>!r /ill ano!r & ano!r--a multitude4 ,at la/1 z f> z ,i c\ld see1 ! :ole horizon seem$ to rise & roll on t[>ds me4 ,!re 0 a res]voir ( inf9ite1 inexhau/ible =ces !re4 ,h[ deeply ,i felt ! impot5cy ( man to arre/ ! ef=t ( t :ole ocean 9 movem5t6 ,a dike might break "o ( ! waves2 x c\ld break hundr$s & ?\s&s ( !m2 b w\ld n ! imm5se & indefatigable ocean ga9 ! victory8 ,& ?is ris+ tide seem$ to me ! image ( ! :ole ( nature assail+ humanity1 :i* va9ly wi%es to direct its c\rse1 to dam x 91 to ma/] x4 ,man /ruggles bravely2 he multiplies 8 ef=ts4 ,sometimes he believes himself to be ! conqu]or4 ,t is because he does n look f> en\gh ahead1 & because he does n notice f> out on ! horizon ! great waves :i*1 soon] or lat]1 mu/ de/roy 8 "w & c>ry himself away4 ,simil> is ! tra9 ( ?\ght :i* f9ds poetical expression 9 ,mat!w ,arnold's ,dov] ,bea*4 ,come to ! w9d[1 sweet is ! night-air6 ,only1 f ! long l9e ( spray ,:]e ! sea meets ! moon-blan*$ l& ,li/56 y he> ! grat+ ro> ,( pebbles :i* ! waves draw back & fl+1 ,at _! return1 up ! high /r&1 ,beg91 & cease1 & !n aga9 beg91 ,) tremul\s cad5ce sl[1 & br+ ,! et]nal note ( sadness 94 4 4 4 ,sophocles he>d x long ago1 ,he>d x on ! ,a,egaean1 & x br\ght ,into 8 m9d ! turbid ebb & fl[ ,( human mis]y2 we ,f9d also 9 ! s\nd a ?\ght2 ,he>+ x by ?is di/ant nor!rn sea4 ,& ! ?\ght6 ,! melan*oly1 long1 )draw+ ro> ( ! ,sea ( ,fai?1 retreat+ d[n ! nak$ %+les ( ! _w6 ,b if ! pessimi/ic mood may ?us f9d support 9 wat*+ ! waves ( ! sea1 s no less surely c ! hopeful & joy\s mood be evolv$ & /imulat$ by ! same influ5ce4 ,be=e ,sophocles came ,a,eschylus4 ,! greate/ h]o ( ?is e>li] poet 0 ,prome!us1 ! fri5d ( man1 :o1 tortur$ b un%ak51 look$ out f 8 ,caucasian rock on ! pres5tm5ts ( primeval nature4 ,h[ sublime 8 appeal6 ,e!r ( heav51 & ,w9ds untir$ ( w+1 ,riv]s ^: f\nta9s fail n1 & ?\ ,sea ,laugh+ 9 waves innum]able6 ,to him ! w9ds & waves br\ght a message ( untir+1 indomitable en]gy--! movem5t1 ! gleam1 inspir$ fre% life & hope4 ,! ideas imman5t 9 ! ocean wave are z v>i$ z ! human exp]i5ces to :i* !y are ak94 ,or take ano!r gr\p ( ^! ideas imman5t 9 ! ph5om5a ( ! wave--! gr\p :i* r\se & nurture ! ae/hetic side ( man's nature4 ,v significant 9 ?is reg>d is ! fact t n = ! ,greeks alone1 b also = ! ,h9dus & ! ,teutons1 ! goddesses ( beauty 7 wave-born4 ,:5 ,aphrodite walk$ ! e>?1 fl[]s sprang up b5ea? h] feet2 b h] bir?place 0 ! cre/ ( a laugh+ wave4 ,s ,kama1 ! ,h9du ,cupid1 & ! ,aps>as1 lovely nymphs1 rose f ! w9d-/irr$ surface ( ! sea1 drawn upw>d 9 /ream+ mi/s by ! ard5t sun4 ,s1 too1 ! ,teutonic ,freyja took %ape 9 ! sea-born cl\dlets ( ! upp] air4 ,! lovel9ess ( ! wave1 danc+1 toss+1 or break+ mu/ h ent]$1 f e>lie/ days1 deeply into ! he>t & imag9ation ( man1 & h pr(\ndly influ5c$ 8 my?ology1 8 art1 & 8 poetry4 ,we trace ?is influ5ce 9 old5 days by ! my?s ( ,poseidon ) 8 seahorses & ! b&s ( ,tritons1 ,n]eids1 & ,oceanides--ea* & all giv+ sub/ance to vague intuitions & subconsci\s p]ceptions ( ! physical beauty ( ! ocean4 ,& z = our own m imm$iate =efa!rs1 ! my/ic spell ( ! ocean wave sank deep into _! rugg$ s\ls4 ,:5 y s dance 7says ,%akespe>e to a maid57 ,i wi% y a wave o' ! sea1 t y might ev] d no?+ b t4 ,! exp]i5ces ( c\ntless wat*]s ( ! wave w5t to ! fram+ ( t wi%6 ,&1 z has be5 ri*ly prov$ by quotations f our mod]n poets1 ! my/ic spell ga9s 9 pot5cy z man's ae/hetic p[]s are ke5] & m discipl9$4 ,! pres5t-day nature-my/ic ne$s no imag9>y p]sonifications to br+ him into communion ) ! beauty1 ! my/]y1 ( ! ocean wave4 ,he conceives ( x z a manife/ation ( c]ta9 modes ( be+ :i* are ak9 to himself & :i* speak to him 9 language too pla9 to be ignor$ or mis9t]pret$4 ,human k has n yet advanc$ f> en\gh to def9e m closely su* modes ( exp]i5ce2 b ! fact ( ! exp]i5ce rema9s4 ,,*apt] ,,xxix ,,/ill ,,wat]s ,tief] ,/ille h]rs*t im ,wass]1 ,ohno ,regung ruht das ,me]1 ,und bekmm]t sieht d] ,s*iff] ,glatte ,fla*e r+s umh]4 ,ke9e ,luft von ke9] ,seite6 ,todes/ille fr*t]li*6 ,9 d] ungeheu]n ,weite ,reget ke9e ,welle si*4 ,?us does ,goe!1 9 ?is little poem ( two v]ses1 ) a ma/]ly ease t c>ries conviction1 sugge/ to u ! subtle p[] ( a calm at sea4 ,! m\nta9 t>n1 alone ) ! sky1 has a *>m t is all its own4 ,! %9+ levels ( ! lake1 9 ! l[] holl[s ( ! hills2 ! quiet rea*es ( a riv] :]e ! /ream seems to pause & ga!r /r5g? = its onw>d c\rse2 ev5 ! /ill pool t hides 9 ! mead[s among ! ald]s & will[s3 ea* ( ^! has its own peculi> *>m--a *>m :i* is h>d to analyse b almo/ univ]sal 9 its range ( appeal4 ,b pot5t above !m all is ?is ,me]es/ille1 ?is calm at sea--:51 z ,b[r+ f9ely translates ,goe!'s second v]se3 ,n a zephyr is 9 motion6 ,sil5ce fe>ful z ! grave6 ,9 ! mighty wa/e ( ocean ,sunk to re/ is e wave4 ,turn]1 9 8 ,lib] ,/udiorum1 attempt$ to depict a calm at sea4 ,! picture is n "o ( 8 mo/ successful ef=ts3 b s great an arti/ c\ld n fail to seize on ! ess5tial features ( 8 subject4 ,! sun is h]ald+ 8 adv5t by fl++ upw>d a?w>t ! mi/s & cl\dlets a /ream ( diffus$ light :i* fills ! sc5e ) a s(t p]vad+ gl[4 ,! surface ( ! wat] is glassy1 n mu* m sub/antial ?an ! haze :i* floats above x4 ,b deep z is ! calm1 old ocean _c q =get 8 innate re/lessness2 he g5tly urges onw>d a succession ( sl[ ris+s & fall+s1 ) broad ripples to m>k _! b\nd>ies1 & to tell ( sp5t bill[s & f>-heav+ tides4 ,! movem5t ( ! wat]s is1 z x 71 subconsci\sly felt r ?an p]ceiv$2 or1 if p]ceiv$1 x is lo/ 9 ! p]vad+ s5se ( placid spaci\sness4 ,! boats & _! occupants1 s f> f di/urb+ ! s5se ( calm1 are made to enhance x4 ,& ! unruffl$ surface ( ! wat] is r5d]$ palpably impalpable by ! magic ( reflections4 ,morris has giv5 u a ^w-picture ( simil> import4 ,oh1 look6 ! sea is fall5 asleep1 ,! sail hangs idle ev]more2 ,yet reflu5t f ! out] deep ,! l[ wave sobs ^u ! %ore4 ,sil5t ! d>k cave ebbs & fills ,sil5t ! broad we$s wave & sway2 ,yet yond] fairy fr+e ( spray ,is born ( surges va/ z hills4 ,jeff]ies gives u a companion picture ( a calm sea 9 full sun%9e4 ,imm$iately 9 front dropp$ ! deep desc5t ( ! b[l-l holl[ :i* receiv$ & br\ght up to me ! fa9t s\nd ( ! summ] waves4 ,yond] lay ! imm5se pla9 ( ! sea1 ! pale/ gre5 "u ! cont9u$ sun%9e1 z ?\gh ! heat _h evaporat$ ! col\r f x2 !re 0 no di/9ct horizon1 a heat-mi/ inclos$ x1 & look$ f>!r away ?an ! horizon w\ld h done4 ,9 ea* ( ^! seascapes1 ! same ess5tial features f9d a place--! calm expanse )\t any def9$ b\nd>y--! sil5ce--! play ( delicate col\r--! sugge/ions ( re/ aft] toil1 ( peace aft] /orm--& *iefe/ ( all1 ! /rangely mov+ contra/ ( p[] & g5tl5ess1 ! sugge/ion ( hidd5 /r5g?4 ,d\btless we h 9 ^! ! secret ( mu* ( ! my/ic influ5ce ( ! mighty ocean 9 its s]5e/ moods2 d\btless we h 9 ^! ! manife/ations ( imman5t ideas :i* h subtle p[] to subdue ! human s\l to p5sive ?\ght & unwont$ re/fulness4 ,n unlike !m 9 g5]al "* & function1 save = ! elem5t ( va/ness1 are ! influ5ces imman5t 9 ! calm ( ev5+ or night l&scapes4 ,goe! has an exquisite fragm5t :i* is a fitt+ p5d5t to 8 ,me]es/ille3 ,ueb] ali5 ,gipfeln ,i/ ,ruh1 ,9 all5 ,wipfeln ,spre/ du ,kaum e95 ,hau*2 ,die ,vgele9 s*weig5 im ,walde4 ,w>te nur1 balde ,ruhe/ du au*4 ,?us translat$ by ,b[r+3 ,hu%'d on ! hill ,is ! breeze2 ,sc>ce by ! zephyr ,! trees ,s(tly are press$2 ,! woodbird's asleep on ! b\gh4 ,wait1 !n1 & ?\ ,soon wilt f9d re/4 ,:o does n sympa?ise1 9 ! measure possible to him1 ) ,wordswor?'s int]pretations & premonitions8 ,x is a beaute\s ,ev5+1 calm & free1 ,! holy "t is quiet z a ,nun ,brea?less ) adoration2 ! broad sun ,is s9k+ d[n 9 its tranquillity2 ,! g5tl5ess ( heav5 is on ! sea4 ,& a less well-kn[n passage3 ,?9e is ! tranquil h\r1 purpureal eve1 ,b long z godlike wi%1 or hope div9e1 ,in=ms my _s1 ne'er c ,i believe ,t ?is magnific5ce is :olly ?9e6 --,f worlds n quick5$ by ! sun ,a portion ( ! gift is won4 ,yes1 ! nature-my/ic might well be cont5t to re/ 8 case on ! influ5ces ( a calm at sea or a peaceful sunset4 ,^! w ma9ta9 _! p[] z long z !re are human eyes to see & human emotions to be /irr$4 ,n ! lea/ ( ! *>ms ( /ill wat] is "o :i* 0 m5tion$ 9 ! description ( ,turn]'s picture--! *>m ( reflections4 ,& "h we discov] a fre% ve9 ( ,nature ,my/icism4 ,z ,haw?orne says1 !re is no f\nta9 s small b t heav5 may be reflect$ 9 its bosom4 ,nay1 z pa9t]s well "k1 ! v puddles 9 a c\ntry lane1 or 9 a ,london /reet1 may be transfigur$ by ?us reflect+ lights & col\rs1 & become indisp5sable factors 9 a composition4 ,! ph5om5a ( p]fect reflection are (t5 ( exceptional beauty4 ,h[ p]fect ! effect ( ,wordswor?'s l9es3 ,! swan on sweet ,/4 ,m>y's ,lake ,floats d\ble1 swan & %ad[4 ,&1 m g5]ally1 ( ano!r lake3 ,! m]e ,seems firm z solid cry/al1 brea?less1 cle>1 ,& motionless2 &1 to ! gaz]'s eye1 ,deep] ?an ocean1 9 ! imm5sity ,( its vague m\nta9s & unreal sky4 ,s on ! broad1 sl[ly mov+ wat]s ( peaty riv]s1 ! reflections ( sky & l&scape seem almo/ to exce$ ! orig9als 9 lu/re & delicate detail4 ,"s ( ! ,tasmanian riv]s possess ?is reflect+ quality 9 an exceptional degree4 ,nor are ! ph5om5a ( brok5 reflections inf]ior 9 beauty & sugge/ion4 ,in/ead ( motionless repetition ( giv5 detail1 !re are flick]+1 s9u\s1 mazy w9d+s & twi/+s ( col\r1 light1 & %ad[--a caprici\s hurry+ f surface to surface4 ,k ( optics _c rob !m ( _! m>vel & _! glam\r4 ,& if su* be _! effect on ! mod]n m9d1 :at mu/ x h be5 on t ( primitive man6 ,no laws ( reflection came )9 8 k54 ,he look$ d[n on ! /ill surface ( t>n1 or pool1 or f\nta91 & saw1 s9k+ d[nw>ds1 ano!r _w1 ano!r sky1 los+ !mselves 9 my/]y4 ,m]e wond] w\ld yield place to m$itation4 ,ah6 :at secrets mu/ lurk 9 ^? cry/al dep?s1 if only "o c\ld surprise !m--wre/ !m f ! be+s :o inhabit t ne!r realm6 ,possibly ev5 ! _w-riddle might s be solv$6 ,& ?us x came to pass t mo/ wat] spirits 7 deem$ to be d[]$ ) prophetic gifts4 ,! ,teutonic wat]-gods 7 wise--!y c\ld =etell ! future4 ,9 classical my?ology1 ,proteus1 ! old man ( ! sea1 pres5ts himself z a well-develop$ embodim5t ( ?is belief4 ,old ,hom] knew h[ to use ! mat]ial ?us provid$1 & ,virgil1 9 8 *oice/ mann]1 foll[s ! lead s giv54 ,9 ! f\r? book ( ! ,georgics1 ,ari/aeus1 :o _h lo/ 8 bees1 9 despair appeal$ to 8 "m1 ! riv]-nymph1 ,cyr5e4 ,%e bids him consult ,proteus1 ! old prophet ( ! sea4 ,he foll[s h] c\nsel1 captures ,proteus1 & compels him to tell ! cause ( 8 tr\ble4 ,! se] at la/ con/ra9$ by =ce1 roll$ on him eyes fi]ce-sp>kl+ ) grey light1 & gna%+ 8 tee? 9 wra?1 op5$ 8 lips to speak ! oracles ( fate4 ,once m ! transi5t mu/ be all[$ to fall away1 & ! c5tral intuition be recognis$ & grasp$4 ,! s5se ( a secret to be ga9$1 ( a my/]y to be reveal$--( a brok5 reflection ( "s full] _w--has be5 nurtur$ by ! reflections ( =m & light & col\r 9 nature's mirror4 ,! old]1 simpl] impressions made by su* ph5om5a p]si/ ) deep] mean+s4 ,! natural emotion !y /imulate af=ds ! k9d ( su/5ance on :i* ,nature ,my/icism c ?rive4 ,longfell[1 9 8 poem1 ,! ,bridge1 /rikes ! deep] note4 ,! ru%+ wat] draws ! poet's reflections away f a _w ( imp]fection to ! sph]e ( ! ideal4 ,& = ev] & = ev]1 ,z long z ! riv] fl[s1 ,z long z ! he>t has passions1 ,z long z life has woes2 ,! moon & its brok5 reflection ,& its %ad[s %all appe>1 ,z ! symbol ( love 9 heav5 ,& its wav]+ image "h4 ,& ?us ! m\nta9 t>n1 ! placid lake1 ! quiet riv] rea*es1 ! hidd5 pool1 & ! ocean at re/1 h ea* & all _! s\l language1 & c speak to man z a %>] ( s\l-nature4 ,well might ! ,hebrew psalmi/ give u "o ( ! m>ks ( ! ,div9e ,%eph]d--,he leade? me beside ! /ill wat]s4 ,,*apt] ,,xxv ,,anaxim5es ,,& ,,! ,,air ,hi!rto our att5tion has be5 almo/ exclusively fix$ ^u ! my/ical influ5ces ( wat] 9 motion or at re/4 ,& ev5 ?\gh we w5t no f>!r afield1 a fair pres5tm5t has be5 ga9$ ( :at a mod]n nature-my/ic might advance 9 explanation & def5ce ( 8 *>act]i/ic views & modes ( exp]i5ce4 ,we n[ turn to consid] o!r ranges ( physical ph5om5a1 :i*1 ?\gh ( equal dignity & significance1 w n meet ) equal fullness ( treatm5t--o!rwise ! limits propos$ = ?is /udy w\ld be s]i\sly exce$$4 ,we h se5 h[ & :y ,?ales deem$ wat] to be ! ,welt-/(f4 ,8 imm$iate successors1 :ile adh]+ to 8 pr9ciples & aims1 7 n cont5t ) 8 *oice4 ,!y successively s\ght = some?+ less mat]ial4 ,"o ( !m1 ,anaxim5es1 0 attract$ by ! qualities & functions ( ! atmosph]e1 & 8 speculations w s]ve z an introduction to ! my/icism ( w9ds & /orms & cl\ds4 ,only a s+le /atem5t ( 8 is pres]v$ 9 its orig9al =m2 b =tunately x is full ( significance4 ,z our s\l 7said ! sage71 :i* is air1 holds u toge!r1 s w9d & air encompass ! :ole _w4 ,?is1 int]pret$ 9 ! light ( anci5t comm5ts1 %[s t ,anaxim5es comp>$ ! brea? ( life to ! air1 & reg>d$ ! two z ess5tially relat$--inde$ z id5tical4 ,= ! brea?1 he ?\ght1 holds toge!r bo? animal & human life2 & s ! air holds toge!r ! :ole _w 9 a complex unity4 ,he rea*$ ! wid] doctr9e by obs]v+ t ! air is1 to all appe>ance1 inf9itely ext5d$1 & t e>?1 wat]1 & fire seem to be b isl&s 9 an ocean :i* spreads ar\nd !m on all sides1 p5etrat+ _! inmo/ pores1 & ba?+ _! smalle/ atoms4 ,x 0 on su* facts & appe>ances t he bas$ 8 ma9 doctr9e4 ,if we ?9k ( ! mod]n !ory ( ! lum9if]\s e!r1 we %all n be f> f 8 view-po9t4 ,b ! simpl] & m obvi\s qualities ( ! air w\ld ( c\rse n be )\t _! influ5ce--its mobility & incessant motion2 its immat]iality2 its inexhau/ibility2 its seem+ et]nity4 ,x is1 !re=e1 n a/oni%+ t ) 8 att5tion ?us focuss$ on a gr\p ( truly wond]ful ph5om5a1 ! old nature-philosoph] %\ld h select$ air z 8 prim>y sub/ance--z ! univ]sal vehicle ( vital & psy*ic =ce4 ,x is ( especial int]e/ to ! nature-my/ic to f9d t ,anaxim5es 0 fai?ful to ! doctr9e t ! prim>y sub/ance mu/ conta9 9 itself ! cause ( its own motion4 ,& ! int]e/ is int5sifi$ 9 view ( ! fact t 8 insi/5ce on ! life-giv+ prop]ties ( air re/s on a widely spread gr\p ( animi/ic notions :i* h ex]cis$ an extraord9>y influ5ce on ! _w at l>ge4 ,let ,tylor furni% a summ>y4 ,hebrew %[s nephe%1 'brea?1' pass+ into all ! mean+s ( life1 s\l1 m9d1 animal1 :ile rua* & ne%amah make ! l transition f 'brea?' to '_s'2 & to ^! ! ,arabic nefs & ruh correspond4 ,! same is ! hi/ory ( ! ,sanskrit atman & prana1 ( ,greek psy*e & pneuma1 ( ,lat9 anima1 animus1 spiritus4 ,s ,slavonic du* has develop$ ! mean+ ( 'brea?' into t ( 's\l' or '_s'2 & ! dialects ( ! gypsies h ?is ^w duk ) ! mean+s ( 'brea?1 _s1 gho/1' :e!r ^! p>iahs br\ght ! ^w f ,india z "p ( _! inh]itance ( ,aryan spee*1 or :e!r !y adopt$ x 9 _! migration across ,slavonic l&s4 ,g]man gei/ & ,engli% gho/1 too1 may possibly h ! same orig9al s5se ( brea?4 ,h[ m>vell\sly significant ?is asc5t f ! p]ceptions ( w9d & brea? to :at we n[ und]/& by s\l & _s6 ,! mo/ att5uat$ concepts h _! basis 9 ! physical _w4 ,ev5 to ?is pres5t day1 z ,max ,mll] rem>ks1 ! s\l or ! _s rema9s a brea?1 an airy brea?1 = ?is is ! lea/ mat]ial image ( ! s\l :i* !y c conceive4 ,ano!r doctr9e ( ,anaxim5es is mo/ wor?y ( note by nature my/ics1 z well z by sci5ti/s4 ,x is well /at$ by ,!ophra/us4 ,! air diff]s 9 r>ity & 9 d5sity z ! nature ( ?+s is diff]5t2 :5 v att5uat$ x becomes fire1 :5 m cond5s$1 w9d1 & !n cl\d2 & :5 /ill m cond5s$1 wat] & e>? & /one2 & all o!r ?+s are compos$ ( ^!2 & he reg>ds motion z et]nal1 & by ?is *anges are produc$4 ,we h "h a di/9ct adumbration ( ! atomic !ory 9 its mo/ def5sible =m-- t is to say1 a conception :i* makes ! diff]5ces 9 v>i\s sub/ances consi/ 9 diff]5ces 9 cond5sation or r>efaction ( ! p>ticles ( ! prim>y sub/ance4 ,! simple normal condition ( ?is sub/ance he deem$ to be air4 ,9 its r>efi$ condition1 x becomes fire1 & 9 its cond5s$ condition x progresses by /ages f liquid to solid4 ,& j z ! mod]n *emi/ is beg9n+ to h good gr\nd = believ+ t all sub/ances1 or s-call$ elem5ts1 may be ! result ( a s]ies ( diff]5tiations & compositions ( an orig9ally homog5e\s sub/ance1 9 spite ( ! fact t he is n yet able to effect ! trans=mations 9 8 laboratory1 s1 all ^? c5turies ago1 ! ,milesian sage seiz$ on ! same root idea & made x ! basis ( a _w philosophy4 ,x is a long cry f ! old idea1 famili> to ,hom]1 t mi/ or vap\r is cond5s$ air to ! cosmology ( a ,h]b]t ,sp5c]1 & yet nature is s ri* 9 mat]ial = prompt+ intuitions ( h] deepe/ tru?s t "o ultimate cause ( mat]ial evolution 0 reveal$ 9 days :5 sci5ce 0 h>dly br\ght to ! bir?4 ,an exam9ation1 albeit cursory & p>tial1 ( ?is anci5t speculation1 has ?us reveal$ at any rate two results ( prime importance 9 ! /udy ( ,nature ,my/icism4 ,! "o is t ! air has furni%$ ! prim>y type ( ! s\l z ! pr9ciple ( life--man's fleet+ brea? has sugge/$ & fo/]$ ! idea ( immortality2 ! w9d t bl[e? :]e x li/e?1 ! idea ( a realm ( *angeless _s6 ,! o!r result is t c]ta9 ( nature's mo/ obvi\s ph5om5a1 :5 seiz$ by intuition1 c supply a key to "s ( h] pr(\nde/ secrets4 ,%all n ^! results be z true = ! _w ( to-day z = ! fl\ri%+ times ( old-_w ,miletus8 ,,*apt] ,,xxvi ,,w9ds ,,& ,,cl\ds ,! recognition ( ! my/ic elem5t 9 ext]nal nature has _h its fluctuations 9 mo/ ages & climes1 & n lea/ s 9 ,engl&4 ,m>vel1 9 8 day1 felt ! numbness creep+ on t comes ( divorce f nature1 & utt]$ 8 pla9t ( ,! ,m[] aga9/ ,g>d5s4 ,tis all en=c$1 ! f\nta9 & ! grot1 ,:ile ! sweet fields d lie =got1 ,:]e will+ nature does to all disp5se ,a wild & fragrant innoc5ce4 ,& decl>$ ( ! poli%$ /atues made to adorn ! g>d5s1 t h[soe'er ! figures d excel1 ,! gods !mselves ) u d dwell4 ,8 prote/s1 h[ev]1 did n avail to w>d (f ! artificiality ( ! reign ( ,pope4 ,"h are two l9es f ! ,essay on ,man4 ,lo1 ! poor ,indian6 ^: untutor$ m9d ,sees ,god 9 cl\ds1 or he>s ,him 9 ! w9d4 ,untutor$6 ,! poor ,indian c\ld h taught ,pope _m ?+s1 & p]haps made a nobl] man ( him6 ,= ! poetry & my/ic influ5ce ( ! w9ds 7 exp]i5c$ & express$ ) a fullness ( exp]i5ce & feel+ to :i* ! t[n-br$ poet 0 all too great a /rang]4 ,! range1 ! beauty & vig\r ( ! my? ( ! f\r w9ds z develop$ among ! native races ( ,am]ica 7says ,tylor7 _h sc>cely a rival else:]e 9 ! my?ology ( ! _w4 ,!y evolv$ ! my/ic quat]nion--! wild & cruel ,nor? ,w9d--! lazy ,s\?1 ! lov]--! ,ea/ ,w9d1 ! morn+ br+]--& ! ,we/1 ,mudjekeewis1 ! fa!r ( !m all4 ,outside ! quat]nion 7 ! danc+ ,pauppukkeewis1 ! ,:irlw9d1 & ! fi]ce & %ifty h]o1 ,monobozho1 ! ,nor?-,we/ ,w9d4 ,! _s ( ^! leg5ds1 if n _! accurate detail1 c be appreciat$ 9 ,longfell['s ,hiawa?a4 ,! magnific5t imag]y ( ! ,hebrew psalmi/s %\ld h giv5 to ,pope at lea/ a t\* ( sympa?y ) ! untutor$ m9d2 = !y love to repres5t ,god mak+ ! w9ds ,8 mess5g]s1 or z ,himself fly+ on ! w+s ( ! w9d4 ,or ! prophet ,ezekiel c\ld h br\ght home to him "s ( ! deep] ?\ghts t ! w9ds h /irr$ 9 ! s\l ( man4 ,!n said he unto me1 ,prophesy unto ! w9d1 prophesy1 son ( man1 & say to ! w9d3 4 4 4 ,come f ! f\r w9ds1 ,o brea?1 & brea! ^u ^! sla91 t !y may live4 ,! ,indian und\bt$ly lack$ tuition1 b n exactly ( ! k9d 8 w\ld-be tutor c\ld be/[4 ,man1 says ,br[n+1 impr9ts = ev] ,8 pres5ce on all lifeless ?+s3 ! w9ds ,are h5ce=? voices1 wail+ or a %\t1 ,a qu]ul\s mutt]1 or a quick gay laugh4 ,t is bett]4 ,b :y lifeless8 ,:y impr9ts8 ,be/ is ! ,hebrew apo/rophe--come f ! f\r w9ds1 ,o brea?1 & brea!--t we may live4 ,give u ( ! life t is 9 y4 ,& t is ! my/ic's pray]4 ,! w9ds ( heav5 7 b\nd to make indelible impressions on ! primitive m9d4 ,b few w be prep>$ = ,max ,mll]'s /atem5t t ! w9d1 next to fire1 is ! mo/ important ph5om5on 9 nature :i* has l$ to ! conception ( a div9e be+4 ,b our surprise ceases :5 we realise h[ manife/ & univ]sal are ! p>ts play$ by ! w9d 9 relation to man's weal or woe--!y br+ ! ra91 !y drive ! /orm1 !y cle> ! air4 ,! l&sman kn[s mu*-- ! sailor m4 ,guy de ,maupassant makes ! sailor say1 ,v\s ne le 7v5t7 connaissez po9t1 g5s de la t]re6 ,n\s autres1 n\s le connaissons plus que notre pre ou que notre mre1 cet invisible1 ce t]rible1 ce capricieux1 ce s\rnois1 ce froce4 ,n\s l'aimons et n\s le r$\tons1 n\s savons ses malices et ses colres 4 4 4 c> la lutte entre n\s et lui ne s'int]rompt jamais4 ,w9d-gods & w9d-my?s are practically ( _w-wide diffusion4 ,^? ( ! ,am]ican ,indians h already be5 not$4 ,simil>1 if less /rik+ & poetical1 are ^? :i* prevail among ! ,polynesians & ,maoris4 ,^? ( ! ,greeks & ,romans are be/ kn[n1 b h abundant p>allels 9 o!r l&s4 ,! ,mruts ( ! ,v$ic hymns are unequivocally /orm-gods1 :o uproot =e/s & %att] rocks--/rik]s1 %\t]s1 w>riors--?\gh able anon to take ! =m ( new-born babes4 ,! ,babylonians _h _! w9d-gods1 good & bad1 creat$ 9 ! l[] "p ( ! heav51 & jo9+ at times 9 ! fateful fight aga9/ ! dragon4 ,& our ,teutonic fa!rs _h _! /orm-gods :o 7 brave w>riors1 ,od91 or ,wod91 be+ ! *ief4 ,grimm ?us sums up ,wod9's *>act]i/ics4 ,he is ! all-p]vad+ & =mative p[]1 :o be/[s %ape & beauty on man & all ?+s1 f :om proce$s ! gift ( song1 & ! managem5t ( w> & victory1 on :om at ! same "t dep5ds ! f]tility ( ! soil1 nay1 wi%+ & all ! highe/ gifts & bless+s4 ,we h "h a typical transition4 ,! ab/ract conception ( ! all-p]vad+ creative & =mative p[] is evid5tly lat] ?an t ( ! /orm-god1 ru%+ ?r\gh ! air 9 ! mid/ ( ! h[l+ tempe/--lat] ev5 ?an t ( ! god :o quaffs ! draught ( inspiration & %>es x ) se]s1 b>ds1 & fai?ful fall5 w>riors4 ,! idea ( life or s\l em]ges1 & frees itself f its crud] elem5ts2 ! tempe/ god yields place to ! ,all-,fa!r1 sitt+ on ! ?rone ( ! _w4 ,! same evolution is se5 9 ! case ( ! cl\d-compell+ ,zeus4 ,nay1 ,jehovah ,himself w\ld seem to h be5 orig9ally a god ( /orms1 sitt+ above ! canopy ( ! a]ial wat]-flood1 mak+ ! cl\ds ,8 *>iot1 & walk+ ^u ! w+s ( ! w9d1 ,8 voice ! ?und]1 ,8 %aft ! lightn+4 ,h[ /range & unexpect$ ! trans=mations ( ^! imman5t ideas6 ,yet !re is organic cont9uity ?r\gh\t4 ,s l>ge is ! place fill$ by ! ph5om5a ( ! w9ds1 t human imag9ation has n always /opp$ %ort at _! m]e p]sonification or deification4 ,9 _m ,am]ican languages1 we are told1 ! same ^w is us$ = /orm & = god2 s1 too1 ) c]ta9 tribes 9 ,c5tral ,africa4 ,t is to say1 ! "n = ! /orm-w9d has become ! g5]al "n = deity6 ,b h[ ab\t ! pres5t8 ,c x be said t 9 ! pres5t day1 among civilis$ peoples1 ! ph5om5a ( ! w9ds h any important "p to play8 ,an appeal to lit]ature is decisive on ! po9t4 ,no description ( op5-air life1 or ev5 ( life )9 doors :]e nature is n altoge!r %ut out1 c pass ov] ! emotional influ5ces ( ! w9ds4 ,!y sob1 !y moan1 !y sigh2 !y ru/le1 ro>1 or bell[2 !y exhil>ate or depress2 !y sugge/ _m & v>i$ tra9s ( ?\ght4 ,bl[1 bl[1 ?\ w9t] w9d1 ,?\ art n s unk9d ,z man's +ratitude-- ! connection "h is n altoge!r bas$ on fancy--! bit+ w9ds ( w9t] h _! own emotional tone = susceptible m9ds1 j z truly z ! spank+ breeze t foll[s fa/1 or ! balmy zephyr ( summ]1 & h m\ld$ mod]n ?\ght 9 manifold & unsuspect$ modes4 ,%elley1 :o has be5 call$ ! great laureate ( ! w9d1 contemplat+ ! com+ /orm & ! wild :irl+ ( ! autumn leaves1 is pr(\ndly mov$ & exclaims3 ,o wild ,we/-,w9d1 ?\ brea? ( ,autumn's be+-- 4 4 4 ,be ?\1 _s fi]ce1 ,my _s6 ,be ?\ me1 impetu\s "o1 ,drive my dead ?\ghts ov] ! univ]se ,l )]$ leaves to quick5 a new bir?4 ,alex&] ,smi?1 ) a _s r5d]$ buoyant by ! bla/1 tells h[ ,! ,w9d1 t gr& old h>p]1 smote ,8 ?und] h>p ( p9es4 ,guy de ,maupassant1 9 ! passage already p>tly quot$1 %[s t ! mod]n sailor c /ill p]sonify4 ,quel p]sonnage1 le v5t1 p\r les m>9s6 ,on en p>le comme d'un homme1 d'un s\v]a9 t\t puissant1 tantt t]rible et tantt bi5veillant4 4 4 4 ,aucun ennemi ne n\s donne que lui la s5sation du combat1 ne n\s =ce a tant de prvoyance1 c> il e/ le maitre de la m]1 celui qu'on peut vit]1 utilis] ou fuir1 mais qu'on ne dompte jamais4 ,k+sley breaks =?3 ,welcome1 wild ,nor?-,ea/]6 ,%ame x is to see ,odes to e zephyr2 ,ne'er an ode to !e4 4 4 4 ,come z came our fa!rs1 ,h]ald$ by !e1 ,conqu]+ f ! ea/w>d1 ,lords by l& & sea4 ,come1 & /rong )9 u ,/ir ! ,vik+'s blood1 ,brac+ bra9 & s9ew2 ,bl[1 ?\ w9d ( ,god6 ,no1 ! p[] ( vision is n dim1 on man's "p2 nor1 on ! "p ( ! w9ds ( heav51 is abat$ _! natural p[] to rule m5's moods z !y rule ! responsive ocean4 ,^? ^: my/ic insight is undull$ by ! mat]iali/ic t5d5cies ( ! age c /ill h glimpses ( heav5's *]ubim1 hors'd ,^u ! sightless c\ri]s ( ! air4 ,! untutor$ m9d ( ! ,indian1 says ,pope1 sees ,god n only 9 w9ds1 b 9 cl\ds4 ,cl\ds are1 s to speak1 ! creations ( ! air1 & %>e its my/ic =tunes4 ,ev5 ,keble c\ld respond to _! sugge/ion ( life1 & asks3 ,! cl\ds t wrap ! sett+ sun1 ,:y1 z we wat* _! float+ wrea?1 ,seem !y ! brea? ( life to brea!8 ,wordswor? c\ld n fail to h ?is exp]i5ce3 ,i w&]$ lonely z a cl\d ,t floats on high o'er vales & hills4 ,^! are g5u9e e*oes ( primitive feel+4 ,ne$less to elaborate ! evid5ce ( ! anci5t my?s or ( ! beliefs ( primitive peoples4 ,n t ! evid5ce w n amply repay /udy1 b t = ! purpose ( grasp+ g5]al pr9ciples1 t j adduc$ 9 ! case ( ! w9ds has suffici5tly s]v$ our turn4 ,! foll[+ old ,f9ni% pray]1 h[ev]1 is s fraught ) significance t x w\ld be unp>donable to pass x by4 ,x is address$ to ,ukko1 ! ,heav5-god3 ,ukko1 ?\1 ,o ,god above u1 ,?\1 ,o ,fa!r 9 ! heav5s1 ,?\ :o rule/ 9 ! cl\d-l&1 ,& ! little cl\d-lambs leade/1 ,s5d u d[n ! ra9 f heav51 ,make ! drops to drop ) honey1 ,let ! droop+ corn look upw>d1 ,let ! gra9 ) pl5ty ru/le4 ,?is beautiful little poem-pray] places u ab\t midway 9 ! developm5t ( ! consci\s expression ( ! my/ic influ5ces ex]cis$ by cl\d-l&4 ,we see h[1 z ) ! w9ds1 ! cl\ds h play$ a sev]ely practical rle among ! conditions :i* h r5d]$ human life possible ^u ! globe4 ,! orig9al animi/ic conception ( ! cl\ds z !mselves p]sonal ag5ts has yield$ to t ( a god :o rules ! cl\ds1 ?\gh ! animi/ic t5d5cy /ill rema9s 9 ! expression1 ! little cl\d-lambs4 ,n[ we h pass$ to ! /age ( mod]n animism :i* reg>ds ! cl\ds z a "p ( a va/ sy/em1 ! ess5tial be+ ( :i* mu/ be describ$ z consci\sness4 ,! *ief ( ! ideas imman5t 9 cl\d sc5]y w\ld seem to be ! vagu5ess & unsub/antiality ( its ev]-*ang+ pageantry1 prompt+ dreams ( glori\s possibilities :i* our e>?ly environm5t is yet too gross to realise4 ,at any rate1 x is safe to ass]t t ?is con/itut$ its ma9 *>m = ! passionately vision>y s\l ( ,%elley4 ,/udy ?is description ( a cl\d-scape--"o among a ho/ :i* c\ld be ga!r$ f 8 poems3 ,! *>m 9 :i* ! sun has sunk1 is %ut ,by d>ke/ b>ri]s ( enorm\s cl\d1 ,l m\nta9 ov] m\nta9 huddl$--b ,gr[+ & mov+ upw>ds 9 a cr[d1 ,& ov] x a space ( wat]y blue1 ,:i* ! ke5 ev5+ /> is %9+ ?r\gh4 ,or /udy t poem1 unsurpassable ( its k9d1 devot$ :olly to ?is !me--especially ! /anza :i* closes x3 ,i am ! daught] ( e>? & wat]1 ,& ! nursl+ ( ! sky2 ,i pass ?r\gh ! pores ( ! ocean & %ores2 ,i *ange1 b ,i _c die4 ,= aft] ! ra91 :5 ) nev] a /a9 ,! pavilion ( heav5 is b>e1 ,& ! w9ds & sunbeams ) _! convex gleams1 ,build up ! blue dome ( air1 ,i sil5tly laugh at my own c5otaph1 ,& out ( ! cav]ns ( ra91 ,l a *ild f ! womb1 l a gho/ f ! tomb ,i arise & unbuild x aga94 ,h[ cramm$ are ^! l9es ) ! pure/ ,nature ,my/icism z mod]ns und]/& x6 ,! s5se ( liv+ process reigns supreme4 ,!y are ! (fspr+1 n ( fancy1 nor ev5 ( imag9ation z ord9>ily conceiv$--b ( insight1 ( vision1 ( liv+ communion ) a liv+ _w4 ,x is tempt+1 :ile deal+ ) ! airy realms ( cl\d-l&1 to dwell at l5g? on ! my/ic influ5ce ( ! que5 ( a]ial ph5om5a--! ra9b[4 ,t influ5ce 9 ! pa/ has be5 imm5se2 x /ill is1 & ev] w be1 a p[] to be reckon$ )4 ,sci5ce _c rob x ( its glories4 ,! gold-w+$ ,iris ( ,hom]1 swift]-foot$ ?an ! w9d1 has pass$4 ,! ,g5esis /ory ( ! b[ 9 ! cl\d may dissolve 9 ! alembic ( criticism--b ! ra9b[ itself rema9s1 /ill a sev5fold bridge ( s\ls f ?is solid-seem+ e>? to a r>] l& beyond4 ,:o is !re :o _c sympa?ise ) ,wordswor?8 ,my he>t leaps up :5 ,i behold ,a ra9b[ 9 ! sky4 ,s 0 x :5 ,i 0 a *ild2 ,s x is n[ ,i am a man2 ,s let x be :5 ,i am old-- ,or let me die4 ,tempt+ is x also to treat ( ! birds--! d5iz5s ( ! air-- to comm5t on ! exquisite trio ( bird-poems1 ,wordswor?'s ,cuckoo1 ,%elley's ,ode to a ,skyl>k1 & ,keats' ,ode to a ,night+ale4 ,= assur$ly x is ! m$ium 9 :i* ^! delicate creatures pass _! lives t gives !m ! *iefe/ %>e ( _! magic & _! my/]y4 ,b ?is gem f ,victor ,hugo mu/ suffice = all ! tuneful *oir3 ,l a songbird be ?\ on life's b\gh1 ,lift+ ?y lay ( love4 ,s s+ to its %ak+1 ,s spr+ at its break+1 ,into ! heav5 above4 ,! dome ( air ?us exp&s into ! dome ( heav5 ) its et]nal fires1 & bids u turn to ! ?ird ( ! anci5t sages ^: speculations are aid+ our /eps 9 ?is t5tative /udy4 ,,*apt] ,,xxvii ,,h]acleitus ,,& ,,! ,,cosmic ,,fire ,h]acleitus is a philosoph] ^: speculations are ( surpass+ int]e/ = ! /ud5t ( ,nature ,my/icism4 ,he 0 born ab\t #edj ,b4,c41 at ,ephesus1 & liv$ "s sixty ye>s4 ,he 0 "o ( ! mo/ rem>kable ?9k]s ( antiquity1 & ! ma9 sub/ance ( 8 tea*+ rema9s z a liv+ & /imulat+ elem5t 9 ! mo/ advanc$ sci5tific & metaphysical doctr9es ( ! pres5t day4 ,b tak+ ! po9t ( view ( ! nature-my/ic1 he d]ives 8 special significance f ! mann] ( 8 e>ly tra9+1 & f ! s\rce ( 8 e>ly inspirations4 ,:ile /ill a y\?1 he =sook ! bu/le ( ! city = ! solitude & *>m ( ! lovely c\ntry :i* surr\nd$ 8 home1 & he def9itely set himself to fe$ 8 imag9ation on ! concrete & s5su\s imag]y ( ! poets4 ,he laid himself op5 to ! impressions & intuitions :i* su* an environm5t s ri*ly provid$1 & ?us laid ! f\ndation = ^? speculations on ! nature ( ! univ]se & ( life :i* h r5d]$ 8 influ5ce s la/+ & 8 fame s great4 ,he is und\bt$ly difficult to und]/&1 & 8 cryptic utt]ances e>n$ = him ! d\btful title ( ! ,d>k4 ,b 8 *ampions h po9t$ out t 8 obscurity ( diction 0 n ! outcome ( pride or int5tional assumption ( my/]y1 b ( ! g5u9e difficulty he f\nd 9 giv+ expression to 8 novel ?\ghts4 ,he waxes vehem5t 9 8 /ruggles to subdue 8 language to 8 purposes1 8 vague intuitions1 8 movem5ts 9 worlds n fully realis$2 & 9 ?is reg>d he c at any rate claim ! sympa?y ( my/ics ( e s*ool4 ,su* 0 ! man & su* 8 tra9+4 ,:at 0 8 c5tral1 dom9at+ ?\ght8 ,:at 0 8 conception ( ! univ]sal ,gr\nd ( exi/5ce8 ,x 0 ?is--,pure ,fire--motion is ! secret ( ! et]nal *ange :i* *>act]ises all kn[n ph5om5a ( e grade & k9d4 ,all ?+s fl[ is ! f>-fam$ aphorism :i* sums up 8 philosophy4 ,?is et]nal movem5t is n1 h[ev]1 =mless1 b is det]m9$ to ev]-recurr5t =ms1 & is ob$i5t to law & rhy?m4 ,he taught1 !n1 t ! et]nal movem5t :i* con/itutes exi/5ce is ,fire4 ,?is "o ord] ( all ?+s 7he affirms7 0 creat$ by none ( ! gods1 nor yet by any ( mank9d2 b x 0 ev]1 & is1 & %all be1 et]nal fire-ignit$ by measure & ext+ui%$ by measure4 ,b m--he held t ?is ,fire-motion is alive4 ,x w be rememb]$ t ,?ales _h plac$ ! cause ( motion 9 matt] itself1 n 9 some?+ o!r ?an matt]2 t is to say1 he 0 to all int5ts & purposes a hylozoi/4 ,h]acleitus w5t a /ep f>!r1 & ma9ta9$ t ! life 9 ,fire-motion is organic1 l to t :i* is manife/$ 9 ! plant & animal worlds4 ,8 idea ( ! ess5tial k9%ip ( all ?+s is v cle> & complete4 ,he conceiv$1 !re=e1 t s\l is 9 no way fundam5tally di/9ct f any o!r ( ! trans=mations ( ! ev]-liv+ ,fire4 ,& ?us ! problem :i* s griev\sly torm5ts mod]n psy*ologi/s1 t ( ! connection betwe5 s\l & body1 did n exi/ = him4 ,& a notable coroll>y ( 8 view is ?is4 ,s9ce man has ess5tial k9%ip ) 8 environm5t1 he c appreh5d bo? ! out] surface ( ?+s & _! inn] law2 & x is 9 ?is recognition ( _! inn] law t 8 true nature is to be f\nd4 ,n[ if x be grant$ t ?is inn] law c be appreh5d$ by intuition z well z by consci\s reason+ process1 ! coroll>y is "o to :i* ! nature-my/ic c ( 8 own ma/] pr9ciple4 ,! s\l1 z fire1 dep5ds on ! cosmic ,fire = su/5ance1 ! brea? be+ ! physical m$ium2 & 9 ?is reg>d1 all t 0 said ( ,anaxim5es & ,brea?1 or ,air1 w h its place4 ,b ,h]acleitus has a fur!r ?\ght :i* is 9 full h>mony ) ! nature-my/ic's *ief cont5tion4 ,he holds t s5se p]ception is also a m$ium1 = ! out] fire is !reby absorb$ by ! inn] fire4 ,! value ( ?is ?\ght rema9s 9 spite ( ! sage's doctr9e ( ! body4 ,= ?\gh ! body is reg>d$ by him z a clog on ! activity ( ! inn] fire1 because x consi/s ( wat] & e>? 7two =ms 9 :i* ! movem5t ( ! ,fire is greatly r$uc$7 x is nev]!less ak9 to ! s\l1 & is itself de/9$1 9 ! c\rse ( ceaseless *ange1 to become ,fire 9 its mo/ liv+ & active =m4 ,su* is ! c5tral doctr9e ( ?is not$ ?9k]1 r\nd :i* all 8 o!r tea*+ turn$4 ,let u n[ ask1 z 9 ! correspond+ cases ( ,?ales & ,anaxim&]1 :y ! p>ticul> elem5t 0 *os5 z ! ,gr\nd ( all ?+s4 ,! answ] to ?is "q w furni%1 z 9 ! previ\s cases1 mu* matt] = our special purpose1 s9ce ! emphasis w lie r on ! physical prop]ties & functions ( fire1 ?an on its m ab/ract ontology4 ,x is obvi\s t ,h]acleitus w\ld />t ) a k ( ! speculations ( 8 m imm$iate pr$ecessors1 & ( ! data on :i* !y 7 bas$--! ph5om5a ( circulation 9 nature1 evaporation1 mi/1 ra91 melt+1 freez+1 & ! re/4 ,& we f9d t 9 ?is direction he m]ely amplifi$ ! old] sy/ems1 tak+ fire1 in/ead ( wat] or air1 z 8 ,welt-/(f4 ,he also obs]v$1 ) special c>e1 c]ta9 sugge/ive cases ( r>efaction by heat & cond5sation by cold2 z also ! facts ( con/ant decomposition & r5ewal 9 ! vegetable & animal worlds4 ,b ! ph5om5on :i* /&s out z ! *iefe/ det]m9ant ( 8 ?\ght is "o :i* is always b\nd to act z a p[]ful /imulant on a ?\ghtful m9d--t ( combu/ion4 ,! flame ( an ord9>y fire c /ill be a ?+ ( wond] to ! man ^: m9d is op5 to receive impressions ev5 f ! commonplace4 ,h[ illusive x is6--danc+1 d>t+1 flick]+1 fla%+--appe>+1 disappe>+--unsub/antial yet active & almo/ miracul\sly pot5t4 ,! effect ^u ! m9d ( primitive man mu/ h be5 ke5 & vivid to ! highe/ degree1 & mu/ h produc$ results ( correspond+ significance ^u 8 spiritual developm5t4 ,b ! deep] k9d ( wond] is res]v$ = ! sy/ematic speculative ?9k]1 ^: att5tion is arre/$ by ! ph5om5a ( a /eadily burn+ flame1 say t ( a lamp4 ,! oil is suck$ up into ! wick & sl[ly decreases 9 volume4 ,at ! po9t :]e ! flame beg9s x rises 9 vap\r1 becomes brilliant1 &1 9 ! case ( a cle> flame1 disappe>s4 ,!re is ?us a con/ant movem5t f bel[ upw>ds4 ,! flame has all ! appe>ance ( a ?+1 ) comp>atively def9ite =m & cont9u$ exi/5ce1 & yet is nev] really ! same1 n = ! m9ute/ fraction ( a mom5t4 ,x is an appe>ance born ( incessant motion--let ! motion /op1 ! flame is gone4 ,:]e ! burn+ is accompani$ by smoke1 !re is an app>5t return ( volatilis$ matt] to solid =m4 ,n[ let a philosoph] l ,h]acleitus be m$itat+ on nature z a circulatory sy/em1 & let him1 by *ance or o!rwise1 br+ toge!r 9 8 m9d ! ph5om5a ( a burn+ lamp & ! cosmic facts = :i* he seeks an explanation--is x difficult to imag9e 8 ,eureka8 ,at any rate1 ,h]acleitus felt t 9 ! ph5om5a ( combu/ion he _h ga9$ an insight into ! ultimate con/itution ( nature4 ,& he conclud$ f !m t !re is no su* ?+ z sub/ance1 prop]ly s call$1 b simply con/ant movem5t2 ! movem5t is sub/ance4 ,! great solid-seem+ cosmos is motion2 "s ( x visible1 "s ( x imp]ceptible2 "s ( x ris+ upw>d to s]ve z fuel1 "s ( x fall+ d[nw>d1 aft] hav+ f$ ! flame1 to =m ! con/itu5ts ( ! pres5t _w4 ,! motion is con/ant1 ! /ream ev]-fl[+3 no ?+ is ev] at re/1 &1 if x 7 at re/1 w\ld disappe>4 ,! m>vel is t ) su* scanty data1 ,h]acleitus 0 able to atta9 to views :i* are 9 truly rem>kable h>mony ) ! mo/ advanc$ !ories z to ! con/itution ( matt]4 ,n[adays ! v qualities ( h>dness & imp5etrability are be+ ascrib$ to motion--to ! almo/ inconceivable rapidity ( ! :irl+ ( electrons )9 ! sy/em ( ! atom4 ,le ,bon1 = example1 9 8 ,evolution ( ,matt] & 8 ,evolution ( ,=ces1 cont5ds t atoms are cont9ually break+ d[n1 radium pres5t+ m]ely an extreme case ( a g5]al rule1 & t ! f9al product is some?+ :i* is no long] matt]4 ,robb$ ( motion1 :at we call matt] disappe>s6 ,x eludes detection by any me?ods kn[n to u1 & ceases1 !re=e1 s f> z we are conc]n$1 to be exi/5t4 ,atoms1 !n1 accord+ to ?is mod]n doctr9e1 are complex sy/ems ( motion2 & bodies1 all agree1 are aggregates ( atoms4 ,x seems to foll[ t ! gr\nd ( reality1 f ! po9t ( view ( physics1 is motion4 ,9 %ort1 z ,h]acleitus taught1 ! _w is ! result ( ceaseless motion4 ,tyndall's doctr9e ( heat z a mode ( motion is be+ g5]alis$ until x cov]s ! :ole field ( mat]ial ph5om5a4 ,or approa* ! !ory ( ,h]acleitus f ! side ( mod]n a/ronomy1 ! h>mony betwe5 old & new is equally /rik+4 ,all sub/ances1 said he1 spr+ f fire & to fire !y are b\nd to return4 ,x does n require mu* special k to realise t ?is /atem5t conta9s ! pi? ( ! late/ !ories ( ! bir? & dea? ( worlds4 ,f fire-mi/1 says ! mod]n a/ronom]1 !y 7 cond5s$1 & to fire-mi/1 by collisions or o!rwise1 !y w return4 ,:at ! p>ticul> /ages may be1 :at ! significance ( ! nebula21 :at ! cosmic functions ( electricity1 & o!r l problems--may be1 & w be1 matt] = ke5 debate4 ,b ! gr& g5]alisation rema9s--f fire-mi/ back aga9 to fire-mi/4 ,h[ mod]n1 also1 ! gr& unity :i* su* a !ory gives to exi/5ce z a :ole4 ,physics1 psy*ology1 sociology1 ev5 spiritual facts1 all come "u ! sway ( ! va/ g5]alisation1 because all conc]n$ ) ! same ultimate ,reality4 ,! mo/ /rik+ p>allel is f\nd1 p]haps1 9 ! doctr9e ( ,en]gy1 :i* is attract+ s mu* att5tion at ! pres5t "t1 & ( :i* ,o/wald is a *ampion s d\ghty4 ,x embodies an attempt to br+ into "o category ! v>i\s physical =ces toge!r ) ! ph5om5a ( organic evolution1 ( psy*ology1 & ( sociology 9 ! l>ge/ s5se4 ,:e!r ! attempt is successful or n1 x is a tribute to ! g5ius ( ! anci5t sage1 ?\gh x seems to lack t def9ite elem5t ( consci\sness1 or s\l-life1 :i* 0 s adequately recognis$ by its great pr$ecessor4 ,_m o!r po9ts 9 ! sy/em ( ,h]acleitus are wor?y ( ! close/ /udy4 ,int5sely int]e/+1 = example1 is 8 doctr9e t /rife is ! condition ( h>mony1 & inde$ ( exi/5ce4 ,s*ell+ reproduc$ ?is idea 9 8 well-kn[n !ory ( pol>ity2 ,hegel develop$ x 9 8 dialectic triad-- ,!sis1 ,anti!sis1 ,syn!sis2 & ! electrical !ories ( matt] & =ce n[ 9 vogue fall easily into l9e ) x--n to speak ( ! dom9ant !ory ( evolution z involv+ a /ruggle = exi/5ce1 & z appli$ 9 well-nigh all dep>tm5ts ( enquiry & rese>*4 ,b x is en\gh to h grasp$ ! c5tral pr9ciple ( ,fire-motion to prove t ! ph5om5a ( fire h _h an influ5ce 9 ! developm5t ( man's intellectual & spiritual life--an influ5ce :i* _c easily be exagg]at$4 ,h]acleitus claims an hon\r$ place 9 ! l9e ( nature-my/ics4 ,,*apt] ,,xxviii ,,fire ,,& ,,! ,,sun ,!re c be no d\bt1 z already /at$1 t1 ( all physical ph5om5a1 fire _h ! mo/ m>k$ effect ^u ! imag9ation ( primitive man4 ,he saw t x 0 utt]ly unlike any?+ else kn[n to him1 bo? 9 its prop]ties & 9 its action4 ,if ( any?+ a div9e nature c\ld be pr$icat$1 x 0 fire--! /&+ miracle--at once de/roy+ & life-giv+-- mat]ial & immat]ial--pre-em95tly an ag5t ) /range & va/ p[]s1 kn[n & unkn[n4 ,= _m objects & in/itutions a div9e orig9 0 s\ght2 x c\ld n fail to be ! case ) fire4 ,ev5 ! poor ,tasmanian natives felt x c\ld n be a ?+ ( e>?1 & told ea* o!r h[ x 0 ?r[n d[n l a /> by two black fell[s :o are n[ 9 ! sky1 ! tw9 />s1 ,ca/or & ,pollux4 ,a great gap sep>ates ?is simple tale f ! elaborate ,prome!us my?1 & yet ! same ess5tial features appe> 9 bo?3 & betwe5 ! two are f\nd a v>i$ s]ies ( /ories & leg5ds1 belong+ to _m climes & ages1 :i* r+ ! *anges on ! same fundam5tal ideas4 ,! :ole ( ! anci5t _w believ$ t ! orig9 ( fire mu/ be div9e4 ,& ! v>i\s /eps c be cle>ly trac$ by :i* ! wor%ip1 orig9ally accord$ to ! nature-p[] itself1 0 transf]r$ to a _s beh9d ! p[]1 & c5tr$ at la/ on ! supreme ,deity4 ,= primitive man1 z ,max ,mll] well po9ts out1 ! ph5om5a ( fire w\ld pres5t a dual aspect--on ! "o h& z a fatal & de/ructive elem5t1 on ! o!r h&1 z a b5efic5t & ev5 homely ag5cy4 ,! lightn+ w\ld be se5 fla%+ f ! "o end ( heav5 to ! o!r1 d>t+ d[n at times to set ablaze ! =e/s & prairies1 at times to maim & kill bo? animals & m54 ,?us exp]i5c$1 x w\ld /rike t]ror into ! behold]s1 & impress !m ) a vivid s5se ( ! pres5ce ( spiritual p[]s4 ,z a late product ( ! emotions & conceptions ?us /imulat$1 we h ! f9e my? ( ! anci5t nature goddess1 ,a!ne-- sprung f ! head ( ,zeus1 ! au/]e virg91 :o 0 to become ! p]sonification ( prud5ce1 self-re/ra9t1 & culture1 ! cele/ial repres5tative ( ! l(tie/ intellectual & spiritual ideals ( ! ,greek _w at its be/4 ,h5ce1 too1 ! gr\p ( conceptions :i* make ! lightn+ & ?und]bolts ! weapons ( ! sky1 putt+ !m into ! h&s ( ! supreme rul]1 & mak+ !m at la/ ! symbols ( law & ord]4 ,out ( ! fire 7says ,ezekiel7 w5t =? lightn+4 ,out ( ! ?rone 7says ! se] ( ! ,apocalypse7 w5t =? lightn+s4 ,9 /rong contra/ is ! b5efic5t aspect ( fire1 :i*1 once kn[n & tam$1 becomes almo/ a necessity = human life4 ,x af=ds new protection aga9/ ! cold1 makes man peculi>ly ! cook+ animal1 & above all e/abli%es ! family he>? ) all t is meant by home4 ,( m di/9ctly utilit>ian import are ! uses ( fire 9 fa%ion+ tools & in/rum5ts1 & ! smelt+ ( metals4 ,& x is significant to note t man's use ( fire almo/ c]ta9ly ow$ its orig9 to 8 emotional attitude t[>ds x1 culm9at+ 9 wor%ip4 ,z _m an?ropologi/s h po9t$ out1 ! fire on ! he>? _h its unmi/akable religi\s aspect1 ! result ( ! feel+ ( v5]ation = ! elem5t ( fire be=e its production or use _h be5 und]/ood4 ,& ! k9dl+ ( ! fire on ! he>? 0 z mu* a sacrifice to ! gods z a means to ! cook+ ( food4 ,ea* h\se became a v]itable temple ( fire4 ,wond]fully in/ructive1 z well z fasc9at+ x is to trace ! developm5t ( ! home idea z bas$ on ! emotional exp]i5ces /imulat$ by ! my/ic influ5ces ( fire4 ,ea* h\se1 z 0 j /at$1 0 reg>d$ z a temple ( ! div9e elem5t2 b ! common h\se1 ! tribe h\se1 0 specially s+l$ out = ?is hon\r1 & became a temple prop]ly s-call$4 ,:5 b&s ( citiz5s set out to f\nd colonies 9 /range l&s1 !y took ) !m gl[+ emb]s f ! tribal or national he>?1 z ,a,eneas br\ght ) him to ,italy ! sacr$ fire ( ,troy4 ,until lately1 we are told1 ! ,g]man peasant j m>ri$ w\ld take to 8 new home a burn+ log f ! family he>?4 ,! classical in/ance ( ! developm5t ( ?is idea is f\nd 9 ! cult ( ! ,greek ,he/ia1 ! ,lat9 ,ve/a1 a goddess :o 0 ! p]sonification ( fire1 ! gu>dian ( ! h\sehold alt> & ( ! welf>e ( cities & nations4 ,%e 0 wor%ipp$ fairly widely 9 ,greece & ,asia ,m9or1 b pr9cipally 9 ,rome1 :]e a beautiful circul> temple 0 d$icat$ to h] s]vice2 h] m9i/]s1 ! ,ve/al virg9s1 7 held 9 ! greate/ hon\r & 7 *os5 f among ! lovelie/ & noble/ ( ,roman maid5s4 ,9 ?is temple 0 kept ev] brightly burn+ ! sacr$ fire suppos$ to h be5 k9dl$ by ! rays ( ! sun1 & to h be5 br\ght by ,a,eneas :5 he f\nd$ 8 k+dom 9 ! new l& ( ,italy4 ,! ext9ction ( ?is fire w\ld h be5 reg>d$ z ! grave/ public calamity1 =ebod+ disa/]4 ,its flames 7 int5d$ to repres5t ! purity ( ! goddess1 ?us emphasis+ ! my/ic aspect ( ano!r physical prop]ty ( fire--its purify+ p[]4 ,our ,god 7said ! writ] ( ! ,epi/le to ! ,hebrews7 is a consum+ fire4 ,greece _h its common he>? at ,delphi4 ,x 0 also suppos$ t at ! c5tre ( ! e>? !re 0 a he>? :i* answ]$ to t4 ,9 ! ,apocalypse we read ( ! alt> ) its sacr$ fire z c5tral 9 heav54 ,truly ^! concepts are p]si/5t6 ,& :y8 ,because !re is m ?an imag9ation 9 !m2 !y are ! products ( ideas imman5t 9 ! mat]ial ph5om5a 9 :i* !y are embodi$1 & ?r\gh :i* !y manife/ !mselves to ! human s\l4 ,!re c\ld n fail to be fire-gods _m1 & a /udy ( _! respective *>act]s1 especially 9 ! e>li] /ages ( _! developm5t1 (t5 furni%es a key to ! intuitional work+s ( ! primitive m9d z prompt$ by ! always arre/+1 & (t5 t]roris+ ph5om5a ( fire & flame4 ,max ,mll]'s detail$ /udy ( ! developm5t ( ! ,h9du god1 ,agni1 0 m5tion$ 9 an e>li] *apt]4 ,! "n orig9ally means ! ,mov]1 & arose1 d\btless1 f ! runn+1 d>t+1 leap+ movem5t ( flame4 ,beg9n+ 8 c>e] z a purely physical god1 he advanc$ ?r\gh v>i\s /ages ( spiritualisation until he became ! supreme deity4 ,is n ! problem ( motion /ill "o ( ! mo/ fasc9at+ & pr(\nd8 ,b]gson's ,l',evolution cratrice is "o ( ! late/ attempts to grapple ) x1 & ^? :o 9 e>ly ,india p]sonifi$ fire z ! ,mov] 7 8 legitimate pr$ecessors4 ,! ,greek ,hephae/us p]sonifi$ ! brightness ( flame1 & took %ape z a god ( ripe age1 ( muscul> =m1 ( s]i\s c\nt5ance1 b lame4 ,:y lame8 ,:y ?is physical defect z a drawback to s mu* physical beauty & /r5g?8 ,a ,fr5*man1 ,emrie1 sugge/s--att5du la m>*e 9gale et vacillante de la flamme4 ,c]ta9ly fire1 z comp>$ ) wat] & air1 is dep5d5t on su/5ance1 z ,h]acleitus s well realis$1 z also its consequ5t limitations 9 reg>d to free & indep5d5t movem5t3 b ! sage solv$ ?is difficulty by mak+ ! ,fire-motion fe$1 z x 71 ^u itself4 ,! god 0 repres5t$ z puny at bir? because flame1 especially z k9dl$ artificially1 s (t5 />ts f a t9y sp>k4 ,8 m>riage to ,aphrodite typifies ! association ( fire ) ! life-giv+ =ces ( nature4 ,s1 rem>ks ,max ,mll]1 ! ,h9du ,agni 0 ! patron ( m>riage4 ,h[ _m l9es ( ?\ght op5 out be=e u "h1 br++ u face to face1 by pre-sci5tific modes ( m5tal activity1 ) "s ( ! deepe/ my/]ies ( human life6 ,vulcan1 ! ,lat9 p>allel ( ,hephae/us1 sugge/s to u ! awe-inspir+ ph5om5a ( volcanoes1 :i*1 ?\gh n ( frequ5t occurr5ce1 are calculat$ by virtue ( _! magnitude & gr&eur to /imulate emotion & intuition to an exceptional degree4 ,fe> w\ld naturally pr$om9ate1 b1 ev5 = ! primitive m9d1 w\ld be "o factor only 9 a complex :ole4 ,mat!w ,arnold has attempt$ to portray ! s\l-/orm rais$ by ! sight ( ! molt5 crat] ( ,a,etna4 ,he makes ,emp$ocles1 ! poet-philosoph]1 climb ! summit ( ! m\nta91 gaze = ! la/ "t on ! realm ( nature spread ar\nd1 & apo/rophise ! />s above & ! volcanic fires b5ea? 8 feet4 ,& ?\1 fi]y _w1 ,t sapp'/ ! vitals ( ?is t]rible m\nt ,^u ^: *>r$ & quak+ cru/ ,i /&-- ,?\1 too1 brimme/ ) life4 ,note "h aga9 ! s5se ( life--( k9%ip1 s fundam5tal to ,nature ,my/icism4 ,& s to ! close4 ,& !re=e1 ,o ye elem5ts6 ,i "k-- ,ye "k x too--x ha? be5 grant$ me ,n to die :olly1 n to be all enslav$4 ,i feel x 9 ?is h\r4 ,! numb+ cl\d ,m\nts (f my s\l2 ,i feel x1 ,i brea! free1 ,is x b = a mom5t8 --,ah1 boil up1 ye vap\rs6 ,leap & ro>1 ?\ sea ( fire6 ,my s\l gl[s to meet y4 ,ere x flag1 ere ! mi/s ,( despond5cy & gloom ,ru% ov] x aga91 ,receive me1 save me6 ,he plunges into ! crat]4 ,out ( ! anci5t beliefs & my?s conc]n+ subt]ranean fires grew up ! enorm\sly important beliefs 9 ,hell & ,purgatory1 :i* atta9$ su* abnormal proportions 9 m$ieval times1 & :i* are by no means yet ext9ct4 ,! mo/ vivid picture ( ,hell1 f\nd$ l>gely on anci5t mat]ial1 ?\gh ) a ,biblical basis1 is f\nd 9 ,milton4 ,9 language :i* recalls ! ,titanoma*y1 ! poet tells ( ,satan & 8 myrmidons hurl$ f heav54 ,him ! almighty ,p[] ,hurl$ headlong flam+ f ?' ae!rial sky1 ,) hide\s ru9 & combu/ion1 d[n ,to bottomless p]dition1 !re to dwell ,9 adamant9e *a9s & p5al fire4 ,conf\nd$ = a "t by 8 fall1 he lies roll+ 9 ! fi]y gulf2 b at l5g?1 roll+ r\nd 8 baleful eyes1 he sees ,a dungeon horrible1 on all sides r\nd1 ,z "o great furnace flam$2 yet f ^? flames ,no light1 b r d>kness visible ,s]v$ only to discov] sights ( woe1 ,regions ( sorr[1 doleful %ades1 :]e peace ,& re/ c nev] dwell1 hope nev] comes ,t comes to all2 b torture )\t end ,/ill urges1 & a fi]y deluge f$ ,) ev]-burn+ sulphur unconsum$4 ,:at mann] ( intuitions are embodi$ "h8 ,p]*ance we are beg9n+ to treat !m too lightly1 z also ! ,h9du doctr9e ( ,k>ma2 = ! univ]se1 aft] all1 is ! sc5e ( ! reign ( law4 ,b h[ev] ?is may be1 we are glad to em]ge1 ) ,dante1 f ! regions ( punitive flames into ! regions ( ! fires t purge--into ! pure air t surr\nds ! ,isle ( ,purgatory4 ,sweet hue ( ea/]n sapphire1 t 0 spread ,o'er ! s]5e aspect ( ! pure air1 ,high up z ! fir/ circle1 to m9e eyes ,unwont$ joy r5ew$1 soon z ,i 'scap$ ,=? f ! atmosph]e ( deadly gloom ,t _h m9e eyes & bosom fill$ ) grief4 ,%all we inve/ ) l purgatorial p[]s ! flam+ swords t b>r$ ! way to ,p>adise8 ,is su* ! inn] mean+ ( ! appeal3 d ?\ my tongue inspire ,:o t\*$ ,isaiah's hall[$ lips ) fire8 ,! m ho/ile aspects ( fire are mo/ /rik+ly embodi$ 9 ! ,teutonic giant ,logi 7,flame7 ) 8 *ildr51 :o 7 suppos$ to be ! au?ors ( e great conflagration1 & :o might be se5 9 ! mid/ ( ! flames1 _! heads cr[n$ ) *aplets ( fire4 ,!y may be tak51 l ! ,greek giants & ,titans1 z p]sonifications ( ! wild brute =ces ( nature1 :i* /rive to h9d] man's "w & de/roy :at he has made4 ,=1 z ,s*ill] says3 ! elem5ts are ho/ile ,to ! "w ( human h&4 ,= su* are b "s out ( ! _m =ms 9 :i* man has /ruggl$ to give expression to 8 intuitions t !re is some?+ wrong 9 nature--to 8 deep s5se ( division & conflict 9 ! cosmic process4 ,h]acleitus1 z we saw1 held t conflict is an ess5tial condition ( exi/5ce4 ,at any rate1 x is true1 t ord] is only won by sev]e conflict ) de/ructive & irregul> p[]s4 ,an anci5t expression ( ?is exp]i5ce is f\nd 9 ! long conte/ wag$ betwe5 ,zeus & ! o!r *ildr5 ( ,cronos4 ,a mod]n expression is f\nd 9 ,huxley's illu/ration ( ! f5c$ g>d5 t1 if unt5d$1 spe$ily returns to its wild condition4 ,9 ! fram+ & m\ld+ ( ?is exp]i5ce1 ! ho/ile aspects ( fire h play$ no insignificant "p4 ,9 ?is context x w\ld be natural to treat ( ! ,sun z ! pr$om9ant manife/ation ( fire1 ( :i* ,%elley1 9 8 hymn to ,apollo1 has said3 ,i am ! eye ) :i* ! ,univ]se ,beholds itself & kn[s itself div9e4 ,! v>i\s sun-gods w\ld be pass$ 9 review1 ,ra ( ! ,egyptians1 ,apollo ( ! ,greeks1 & ! v>i\s =ms ( sun-wor%ip1 f ! mo/ primitive times d[n ?r\gh ! ,p]sian religion1 t ( ! ,p]uvians1 ! *ildr5 ( ! sun1 to t ( ! mod]n ,p>sees--& t ( ! unnam$ multitudes :o 9 sub/ance h e*o$ ! words :i* ,moore puts into ! m\?s ( ! ,hyp]boreans3 ,to ! ,sun-god all our he>ts & lyres ,by day1 by night belong2 ,& ! brea? we draw f 8 liv+ fires ,we give him back 9 song4 ,b ! subject is too great & is des]v+ ( special treatm5t4 ,c]ta9 ( ! m ess5tial conceptions involv$ w come be=e u 9 ! *apt] on light4 ,mirabeau on 8 dea?-b$ w\ld seem to h put ! :ole matt] 9 ! briefe/ space--,si ce n'e/ pas l ,dieu1 c'e/ du mo9s son c\s9-g]man4 ,turn]1 on 8 dea?b$1 0 brief] & bold] /ill--,! sun is ,god4 ,kn[+ ! man & kn[+ 8 "w1 we c und]/& :at he meant4 ,put x ! o!r way r\nd1 we h ! same1 & yet ! full] tru?--! ,"l ,god is a ,sun4 ,,*apt] ,,xxix ,,light ,,& ,,d>kness ,rob]t ,fludd1 ! ,engli% ,rosicrucian1 :o di$ 9 #afcg1 wrote a treatise on ! univ]se1 9 :i* he taught t man 0 a microcosm ( ! macrocosm1 & t light & d>kness are ! two great pr9ciples ( exi/5ce1 ! "o ( animate1 ! o!r ( inanimate nature4 ,he held t s\l & life are e day %$ f ! sun ^u all objects op5 to 8 beams4 ,= su* doctr9es z ^! he 0 d5\nc$ z practically an a!i/6 ,=tunately ! times h *ang$1 ?\gh we h /ill mu* to le>n 9 ! way ( rational tol]ance & sympa!tic receptivity4 ,:o %all say h[ old is ?is idea ( two di/9ct1 & g5]ally oppos+ pr9ciples1 ! light & ! d>k8 ,! ,babylonian cosmology c>ries u a long way back1 b n to ! beg9n+ ( su* my/ical conceptions4 ,= 9 t cosmology ,m>duk is a well-develop$ god ( light1 ) ,timat z 8 anti!sis1 ! goddess ( ! d>k1 & ! nature & c\rse ( ! deadly conte/ betwe5 !m has tak5 =m 9 a well-def9$ s]ies ( my?s4 ,"o ( ! mo/ obvi\s emotional effects ( d>kness is to inspire fe>1 & !re are few :o h n 9 "s degree & on "s occasions exp]i5c$ a s5se ( discom=t 9 ! d>k--a *ill1 or a %r9k+1 :i* 9 c]ta9 cases1 especially ) *ildr51 may am\nt to t]ror4 ,x is possible t we h "h1 z is (t5 cont5d$1 an organic rem9isc5ce ( ! exp]i5ce ( our remote ance/ors4 ,c]ta9ly x is n difficult = u to sympa?ise ) ! primitive dread ( d>kness1 nor to und]/& ! transition to ! conception ( d>kness z a ho/ile p[]4 ,b !re is also an elem5t :i* may be reg>d$ z simply p]sonal & individual--a natural anticipation ( unkn[n dang]s1 & a s5se ( helplessness %\ld ! appreh5sions be realis$4 ,!re is1 moreov]1 an elem5t ( a /ill m directly my/ical "*1 t :i* ,ev]ett describes z a feel+ t 9 ! d>kness ! famili> _w is swept away & t we are t\*+ ! limits ( ! natural4 ,h5ce ! *ill ( ! unkn[n & sup]natural4 ,h[ev] ?is may be1 ! fact rema9s t f ! e>lie/ kn[n times1 !re h be5 p[]s ( d>kness set ov] aga9/ ! p[]s ( light2 & ! conflict betwe5 !m has sugge/$ ) exceptional vividness ! conflict betwe5 good & evil4 ,! op5+ v]ses ( ! ,bible1 ) _! *aos & d>kness1 & ! sublime comm&--,let !re be light--are 9 l9e ) a va/ body ( primitive my? & speculation :i* repres5ts ! good ,god z ! ,creator ( light1 or z light itself ov] aga9/ ! d>k4 ,! my/icism ( ! prologue to ,/4 ,john's ,gospel bo? repres5t$ & fo/]$ ideas :i* 7 curr5t 9 ! e>lie/ ,*ri/ian communities & h col\r$ ! :ole ( ! primitive ,*ri/ian lit]ature4 ,s 9 ! mo/ anci5t ( ! classical my?ologies1 ,night 0 "o ( ! olde/ deities1 daught] ( ,*aos1 & si/] ( ,erebus1 ! d>k und]world4 ,s 9 ,p]sian dogmatic we h ! same ess5tial concepts4 ,f ! beg9n+ exi/$ uncreat$ light & uncreat$ d>kness--! oppos+ k+doms ( ,ahura & ,ahriman4 ,:o %all say :at great cosmic facts lie beh9d ^! vague & loom+ intuitions8 ,! physical m]ges by ins5sible degrees into ! ae/hetic1 ! moral1 ! spiritual4 ,on ! "o h&1 ! *ill1 ! blankness1 ! negation1 sometimes ! horror1 ( ! d>kness4 ,& on ! o!r h& ! purity & beauty1 ! col\r & effulg5ce ( ! light--above all1 its joy-giv+1 life-giv+1 ?\gh noiseless1 en]gy4 ,com+ d[n to ! pres5t1 we ask if ^! my/ic influ5ces ( light & ( d>kness /ill reta9 _! p[]4 ,c we d\bt x8 ,we h ,milton's ,melan*oly1 ( ,c]b]us & blacke/ ,midnight born--:]e brood+ d>kness spreads 8 jeal\s w+s4 ,all ?is no m]e refurbi%+ ( classical lore1 b ! outcome ( deep sympa?y ) ! poets ( ! prime4 ,& ! same is true ( 8 buoyant l9es t describe ! break+ ( ! day1 :5 morn ,wak$ by ! circl+ h\rs1 ) rosy h& ,unb>r'd ! gates ( light4 ,9 sympa?y1 too1 ) ! old belief 9 ,ahura's f9al victory is ,em]son's decl>ation t ! night is = ! day1 b ! day is n = ! night4 ,br[n+ f9ely discrim9ates ! grades ( d>kness 9 ,sordello1 :]e he addresses ,dante z pac] ( ! %ore ,:]e glutt$ hell disgorge? fil?ie/ gloom1 ,unbitt5 by its :irr+ sulphur-spume2 ,or :5ce ! griev$ & obscure wat]s slope ,into a d>kness quiet$ by hope2 ,pluck] ( am>an?s gr[n b5ea? ,god's eye ,9 graci\s twilights :]e ,8 *os5 lie4 ,hom] & ,job are at "o 9 associat+ d>kness ) ! grave1 & all t ! grave implies4 ,be=e ,i g :5ce ,i %all n return1 ev5 to ! l& ( d>kness & ! %ad[ ( dea?4 ,hom] & ,ecclesia/es are "o 9 love ( ! sunlit sky3 ,truly ! light is sweet1 & a pleasant ?+ x is = ! eyes to behold ! sun4 ,& ,%akespe>e 9 fulle/ sympa?y cries3 ,see h[ ! sun ,walks o'er ! top ( yond] ea/]n hill4 ,& sunrises & sunsets wake 9 ,wordswor?'s s\l ! ?\ght ( ,! light t nev] 0 on sea or l&4 ,& x is ! _w-old feel+ ( life & joy t brea!s 9 ,blake's l9es ,to ,morn+3 ,o holy virg96 clad 9 pure/ :ite1 ,unlock heav5's gold5 gates & issue =?2 ,awake ! dawn t sleeps 9 heav52 let light ,rise f ! *amb]s ( ! ea/1 & br+ ,! honey'd dew t come? on wak+ day4 ,o radiant morn+1 salute ! sun1 ,r\s$ l a huntsman to ! *ase1 & ) ,?y busk9'd feet appe> ^u our hills4 ,b :at ( mod]n sci5ce8 ,does n t elim9ate ! my/ic elem5t8 ,f> f t1 x increases x4 ,! dom9ant !ory is t light is a s5sation caus$ by waves 9 e!r :i* travel at a spe$ ( #ahf1jjj miles a second4 ,( ?is !ory ,:ewell wrote 9 #aheg t ,optics _h rea*$ h] gr& g5]alisation 9 a few ye>s by sagaci\s & happy speculations4 ,b x 0 n ?us t a halt+-place 0 ga9$4 ,= !re succe$$ ! discov]ies ( ,f>aday1 ,cl]k ,maxwell1 ,h]tz1 & o!r great physici/s :o us$ ! old !ory m]ely z a f\ndation = a sup]/ructure ( unsuspect$ & wondr\s proportions4 ,! !ory ( electrons came to ! front1 & ! ph5om5a ( light are be+ l9k$ on to ^? ( electricity4 ,! ph5om5a ( electricity1 aga91 are be+ l9k$ on to ^? ( life4 ,& ?us1 z ev] :]e our deepe/ intuitions are conc]n$1 ! nature-my/ic f9ds himself 9 h>mony ) & abrea/ ( ! late/ developm5ts ( mod]n k4 ,at ! dawn ( human ?\ght light & life 7 dimly b p]si/5tly felt to be ak91 if n id5tical4 ,& n[ we "k x 0 a deep prompt+ ( "m nature :i* caus$ m5 to give to _! div9e be+s ! simple "n--! ,bright ,ones4 ,,*apt] ,,xxx ,,! ,,expanse ,,( ,,heav5--,,col\r ,! broad op5 eye ( ! solit>y sky4 ,*>les ,lamb1 ) 8 native s5sitiv5ess1 consid]$ ?is l9e to be too t]rible = art4 ,its sugge/ion ( ! irresponsive blankness ( ! univ]se 0 = him too nak$ & poignant4 ,& yet1 9 c]ta9 ( 8 aspects1 nature is und\bt$ly irresponsive to man--alo( f 8 affairs--m especially 9 h] pageantry ( ! heav5s1 ! sun1 ! moon & ! />s4 ,b ?is feel+ ( alo(ness is n con/ant1 nor ev5 normal1 z witness ! exquisite l9es 9 ,pet] ,bell3 ,at noon1 :5 by ! =e/'s edge ,he lay b5ea? ! bran*es high1 ,! s(t blue sky did nev] melt ,into 8 he>t--he nev] felt ,! wit*]y ( ! s(t blue sky6 ,:e!r 9 its fri5dly or its ali5 aspects1 ! widespread1 all-embrac+ ar* ( ! heav5s has1 9 all times & climes1 pr(\ndly influ5c$ human ?\ght1 m p>ticul>ly s 9 l&s :]e ! sky is cle> & bright & ! horizons ext5d$4 ,its effect1 9 flat & des]t regions1 on ! developm5t ( mono!i/ic beliefs 0 not$ 9 an e>ly *apt]4 ,9 ,india x has play$ ! *iefe/ "p 9 fo/]+ ab/ract univ]salism & ! conception ( a pan!i/ic ,absolute1 & has tempt$ m5 to views :i* leave no room = human initiative nor = belief 9 objective reality4 ,& :5 we recognise ! wide & deep influ5ce ex]t$ by ,buddhism ^u e?ics & metaphysics anci5t & mod]n1 we realise t ! dome ( heav5 has prov$ itself a my/ic =ce ( ! fir/ rank4 ,we mu/ be on our gu>d1 h[ev]1 le/ we exagg]ate ?is pan!i/ic or univ]sali/ic influ5ce4 ,we h a suffici5t corrective 9 ! developm5t ( ,dyaus1 an anci5t god ( ! sky1 :o became1 9 "o ( 8 lat] =ms1 ! ,greek ,zeus--t is to say1 a k+ ( gods z well z ( m5--! rul] ( ,olympus--! supreme memb] ( a poly!i/ic community4 ,& ?is developm5t is b repres5tative ( a l>ge class :i* h proce$$ on simil> l9es--! class :i* come to _! own 9 ! concept ( a ,heav5-,fa!r4 ,= example1 ,tylor %[s t1 9 ! religion ( ! ,nor? ,am]ican ,indians1 ! ,heav5-god displays p]fectly ! gradual bl5d+ ( ! mat]ial sky itself ) its p]sonal deity2 & t ! ,*9ese ,ti51 ,heav51 ! highe/ deity ( ! /ate religion1 und]w5t a l !ologic developm5t4 ,! my/ic influ5ce rema9s 9 ,*ri/ianity1 z witness ,keble3 ,! glori\s sky embrac+ all ,is l ! ,mak]'s love4 ,x may be affirm$1 !n1 )\t fe> ( contradiction1 t ! elem5tal ph5om5a ( ! sky1 ov]>*+ all ) its unlimit$ span1 has provid$ m5 ) ! idea ( an all-embrac+ deity--?is idea1 among o!rs1 is imman5t !re & awaits /ill fur!r developm5t4 ,awaits fur!r developm5t--= ! my/ic influ5ces p]si/ & sugge/ deep] int]pretations4 ,br[n+1 ?\gh n an av[$ nature-my/ic1 felt ! ?rill & ! emotion ( ! sky4 ,! morn has ent]prise1 deep quiet droops ,) ev5+1 triumph takes ! sunset h\r4 ,z = ! emotional value ( ! univ]sal span ( ! sky1 its p[] to tranquillise by a s5se ( va/ h>mony & unity1 ,*ri/9a ,rossetti knew x3 ,heav5 o'er>*es y & me1 ,& all e>?'s g>d5s & h] graves4 ,look up ) me1 until we see ,! day break & ! %ad[s flee4 ,:at ?\gh to-night wrecks y & me ,if s to-morr[ saves8 ,"h1 z is almo/ inevitable1 ! ?\ght ( ! expanse is associat$ ) ! alt]nate com+ on ( d>kness & ! break+ ( ! dawn2 b ! *ange & alt]nation ga9s its unity & ultimate significance f ! all-inclusiv5ess ( ! sky z ! abid+ elem5t4 ,walt ,:itman br+s out ano!r aspect ( ?is subtle b p[]ful influ5ce4 ,he addresses ! sky3 ,ha/ ,?\1 pellucid1 9 ,?y azure dep?s1 m$ic9e = case l m9e8 7,ah1 ! physical %att] & tr\bl$ _s ( me ! la/ ?ree ye>s47 ,& do/ ,?\ subtly1 my/ically n[ drip x ?r\gh ! air invisibly ^u me8 ,9 simil> mood ,jeff]ies writes3 ,i turn$ to ! blue heav5 ov]1 gaz+ into its dep?1 inhal+ its exquisite col\r & sweetness4 ,! ri* blue ( ! unatta9able fl[] ( ! sky drew my s\l t[>ds x1 & !re x re/$1 = pure col\r is re/ ( he>t4 ,& ?us ! wit*]y ( ! s(t blue sky laun*es u naturally into ! subject ( ! sky z col\r2 & n ( blue only1 b ( t va/ range ( hues & gradations :i* display _! beauty & _! glory 9 ! f\r qu>t]s ( heav5 dur+ ea* move onw>ds ( ! e>? f sunrise to sunrise4 ,t5nyson's description is vivid & spl5did4 ,! %ipwreck$ ,eno* ,ard5 is wait+ = a sail1 & sees ,e day ,! sunrise brok5 into sc>let %afts ,among ! palms & f]ns & precipices2 ,! blaze ^u ! wat]s to ! ea/2 ,! blaze ^u 8 isl& ov]head2 ,! blaze ^u ! wat]s to ! we/2 ,!n ! great />s t glob$ !mselves 9 ,heav51 ,! holl[]-bell[+ ocean1 & aga9 ,! sc>let %afts ( sunrise4 ,b ( special int]e/ "h is ! fact t ! blue ( ! vault is nev] m5tion$--only ! sc>let %afts ( sunrise & ! blaze4 ,:e!r ?is omission 0 int5tional or n1 may be unc]ta94 ,b x br+s to m9d ! /range fact t ! p]ception & nam+ ( ?is blue are comp>atively rec5t acquirem5ts4 ,9 ! old hymns ( ! ,rigv$a ! *>iot ( ! sun is describ$ z gl[+ ) v>i$ col\r1 & its horses z gold-l or beam+ ) sev5fold hues2 b al?\gh !re 0 a ^w = ! blue ( ! sea & = indigo dye1 ?is ^w is nev] appli$ to ! brightness ( ! sunlit vault4 ,s1 /ill m /rangely1 we f9d t not)/&+ ! laugh+ blue ( ! ,greek sky1 old ,hom] nev] calls x blue6 ,he has 8 rosy-f+]$ dawn1 ! p>allel ( ,t5nyson's sc>let %afts2 b ! daylight sky seems to h be5 = him z = ,eno* ,ard51 a blaze4 ,nor is ! omission suppli$ 9 ! lat] classical lit]ature2 & ! old] ,greek writ]s on sci5ce use su* epi!ts z air-col\r$1 z sub/itutes = m specific t]ms4 ,a ,g]man s*ol> :o has exam9$ ! anci5t writ+s ( ! ,*9ese claims = !m priority 9 ! recognition ( ! blue ( ! sky1 & po9ts out t 9 ! ,s*i-k+1 a collection ( songs f ab\t #agji to #fah ,b4,c41 ! sky is call$ ! vault$ blue1 z 9 ! m mod]n language x is call$ ! reign+ blue4 ,delitzs*1 f :om mu* ( :at is j /at$ has be5 d]iv$ 7z also f ,glad/one's pap] on ,hom]'s col\r-s5se7 does n f9d ! blue ( ! sky recognis$ 9 ,europe e>li] ?an ! olde/ ,lat9 poets ( ! ?ird c5tury ,b4,c41 :o use ca]ulus ( ! sky1 & h5ce=? ?is epi!t takes its place 9 lit]ature1 ,pagan & ,*ri/ian4 ,& ! appreciation ( ! heav5-col\r develops apace until we h ,wordswor?'s ,wit*]y ( ! s(t blue sky4 ,! explanation ( ?is late developm5t is a problem ( mu* int]e/ f ! po9t ( view ( ! physiologi/ & ! psy*ologi/1 9 its be>+ on ! hi/ory ( ! special s5ses4 ,x w\ld n be safe to say t ! col\r 0 n p]ceiv$1 9 a some:at loose s5se ( t t]m1 b r t x 0 n consci\sly di/+ui%$4 ,z ) ! *ild1 s ) primitive man1 ! /rong s5sations are ! fir/ to be def9itely appreh5d$--! gl[ ( flame1 ! sc>let & crimson ( dawn & sunset1 ! gold ( ! sun & moon & />s4 ,r$ & yell[ 7 ! fir/ to ass]t !mselves2 & ! two are significantly comb9$ 9 ,hom]'s descriptions ( ! dawn--! yell[ ( ! crocus z a g>m5t1 & ! flu% ( ! rose = ! f+]$ rays4 ,we mu/ n imag9e1 h[ev]1 t ! failure to di/+ui% ! hues & grades ( blue argu$ any lack ( appreciation ( ! quality ( pure1 transluc5t dep? :i* *>act]ises ! cle> sunlit sky4 ,a /rik+ pro( to ! contr>y is f\nd 9 a description 9 ! book ( ,exodus1 :]e a vision ( ,god is describ$1 & :]e we read t "u ,8 feet 0 z x 7 a "w ( transp>5t sapphire1 & z x 7 ! body ( heav5 9 its cle>ness4 ,we recall also ! exquisite expression1 ! cle> %9+ aft] ra94 ,! nature-my/ic1 !re=e1 ne$ n elim9ate ! blue ( ! vault1 ! brightness ( ! sky1 z an influ5ce 9 m\ld+ man's spiritual nature 9 ! e>ly days4 ,x rema9s true1 h[ev]1 t ! delicate discrim9ation ( col\r is a comp>atively rec5t acquirem5t1 & t ?us ! mod]n _w has ga9$ a new weal? ( ph5om5a 9 ! sph]e ( direct s5sation4 ,& ?is rec5tly acquir$ subtlety ( col\r-s5se is b\nd to br+ ) x a correspond+ weal? ( my/ical intuition4 ,! old] attempts at col\r symbolism po9t ! way--! r$ ( blood1 ! crimson ( flame1 ! :ite ( ! lily1 ! blu% ( ! rose1 ! gleam ( /eel or silv]1 ! gl[ ( gold1 ! gre5 ( ! mantle worn by "m-e>?1 all ^!1 & numb]less o!rs h play$ _! "p z subtle my/ic influ5ces4 ,b !re is m & bett] yet to come4 ,milton c\ld write3 ,o welcome pure-ey$ ,fai?1 :ite-h&$ ,hope1 ,?\ hov]+ angel1 girt ) gold5 w+s6 ,z t9ts1 s significances1 m delicate %all be won by man's s\l 9 contact ) nature4 ,= col\r is z v>i$ z love4 ,col\r 7says ,rusk97 is ! type ( love4 ,h5ce x is especially connect$ ) ! blossom+ ( ! e>?1 & ) its fruits2 also ) ! spr+ & fall ( ! leaf1 & ) ! morn+ & ev5+ ( ! day1 9 ord] to %[ ! wait+ ( love ab\t ! bir? & dea? ( man4 ,,*apt] ,,xxxi ,,! ,,moon--,a ,,special ,,problem ,! cont5tion ( ! nature-my/ic is t man c ent] into direct communion ) ! objects 9 8 physical environm5t1 inasmu* z !y are ak9 to himself 9 _! ess5tial nature4 ,n[ ,goe! says3 ,! />s excite no crav+1 ,"o is happy simply 9 _! glory4 ,& ,s*op5hau] asks :y ! sight ( ! full moon has ^u u an influ5ce s soo?+ & elevat+4 ,8 explanation is 9 h>mony ) ! g5]al tr5d ( 8 philosophical doctr9e4 ,he says t ! moon has s little relation to our p]sonal conc]ns t x is n an object ( will+4 ,we are cont5t to contemplate h] 9 passive receptivity4 ,we h "h a problem :i* is well wor?y ( discussion4 ,let u br+ ! matt] to ! te/ ( actual exp]i5ce z embodi$ 9 mod]n prose & poetry4 ,= :ile x goes )\t say+ t ! qualities ( physical remot5ess1 elevation1 & va/ness1 h _! own peculi> my/ical p[]1 & t !y are especially manife/$ 9 ! ph5om5a ( ! />ry heav51 !re is a dang] ( emphasis+ ?is fact to ! detrim5t ( ! basic pr9ciple ( ,nature ,my/icism4 ,9 ord] to br+ ! discussion )9 reasonable limits1 let x be conf9$ to ,s*op5hau]'s example3 ,t orb$ maid51 ) :ite fire lad51 ,:om mortals call ! moon4 ,is x true t !re is1 alongside ( ! feel+ ( h] remot5ess1 none ( ! active emotion :i* ess5tial k9%ip w\ld lead u to anticipate8 ,appeal might at once be made to ! prov]bial cry+ = ! moon2 & !re w\ld be m 9 ! appeal ?an might appe> at fir/ sight4 ,= !re comes at once into m9d ! sublim9ation ( ?is long+ 9 ! lovely my? ( ,endymion :i* s p[]fully affect$ ,keats1 & fasc9at$ ev5 ,br[n+4 ,appeal might also be made to ! sweet naturalism ( ,/4 ,francis ) 8 ende>+ "n1 ,our si/]1 ! ,moon4 ,!re is1 moreov]1 ! enorm\s mass ( magical & sup]/iti\s lore :i* gives ! moon a v practical & direct influ5ce ov] human affairs4 ,?is may be rul$ out z n bas$ on facts2 b x rema9s z an evid5ce ( a s5se ( k9%ip ( a practical k9d4 ,& if ?is fails1 !re is ! tea*+ ( mod]n sci5ce4 ,we n[ "k t ! tides are evid5ce ( ! moon's nev]-ceas+ int]position 9 t]re/rial affairs1 & t1 ap>t f h] functions z a light-giv]1 innum]able human happ5+s are dep5d5t on h] motion & position4 ,!re is ev5 a !ory t %e is "p & p>cel ( ! e>? itself1 hav+ be5 torn out ( ! b$ ( ! ,pacific4 ,&1 9 any case1 h] surface has be5 explor$1 s f> z x is turn$ to u1 &1 ) a m>vell\s accuracy ( detail1 mapp$ out1 & nam$4 ,sci5ce1 !n1 :ile measur+ h] di/ance1 c]ta9ly does n increase ! s5se ( our ali5ation f h]4 ,b let u turn1 z propos$1 to ! writ+s ( mod]n se]s & int]pret]s4 ,see h[ ,keats associates ! moon ) ! humble/ & mo/ homely ?+s ( e>?3 ,"s %ape ( beauty moves away ! pall ,f our d>k spirits4 ,su* ! sun1 ! moon1 ,trees old & "y1 spr\t+ a %ady boon ,= simple %eep2 & su* are daffodils ,) ! gre5 _w !y live 94 ,!re is no s5se ( a gap "h1 9 pass+ f heav5 to e>?4 ,9 a /ra9 ( /rong] emotion1 he makes ,endymion speak3 ,lo6 f op5+ cl\ds1 ,i saw em]ge ,! lovelie/ moon t ev] silv]$ o'er ,a %ell f ,neptune's goblet2 %e did so> ,s passionately bright1 my dazzl$ s\l ,comm+l+ ) h] arg5t sph]es did roll ,?r\gh cle> & cl\dy4 ,!re is little ( ,s*op5hau]'s passive & contemplative receptivity "h6 ,r a m+l+ ( be+ 9 a sweep ?r\gh space4 ,catullus sang h[ t3 ,ne> ! ,delian olive-tree ,latonia gave ?y life to !e ,t ?\ %\ld/ be = ev] que5 ,( m\nta9s & ( =e/s gre52 ,( e deep gl5's my/]y2 ,( all /reams 9 _! melody4 ,& ,wordswor?1 9 fulle/ sympa?y en=ces ! old-_w imag9+s4 ,he dwells on ! homely aspect3 ,w&]]6 t /oop'/ s l[1 & com'/ s ne> ,to human life's unsettl$ atmosph]e2 ,:o lov'/ ) ,night & ,sil5ce to p>take1 ,s might x seem1 ! c>es ( !m t wake2 ,& ?r\gh ! cottage-lattice s(tly peep+1 ,do/ %ield f h>m ! humble/ ( ! sleep+-- ,& l9ks on ^! fri5dly ?\ghts to ! my?ical _s ( ! pa/3 well might t fair face ,& all ^? attributes ( mode/ grace1 ,9 days :5 ,fancy wr\ght un*eck$ by fe>1 ,d[n to ! gre5 fields fet* !e f ?y sph]e1 ,to sit 9 leafy woods by f\nta9s cle>4 ,or take ! fam\s ,hom]ic simile s f9ely translat$ by ,t5nyson3 ,z :5 9 ,heav5 ! />s above ! moon ,look beautiful1 :5 all ! w9ds are laid1 ,& e height comes out1 & jutt+ peak ,& valley1 & ! immeasurable heav5s ,break op5 to _! highe/1 & all ! />s ,%9e1 & ! %eph]d gladd5s 9 8 he>t4 ,! />s are "h associat$ ) ! moon--s mu* ! bett] = ! pr9ciple n[ def5d$4 ,comp>e ?is ) "s l9es f ,goe! himself--! ,goe! :o w\ld p]suade u t ! />s excite no crav+1 & t we are happy simply 9 _! glory4 ,he ?us addresses ! ,moon3 ,bu% & vale ?\ fill'/ aga9 ,) ?y mi/y ray ,& my _s's heavy *a9 ,ca/e/ f> away4 ,?\ do/ o'er my fields ext5d ,?y sweet soo?+ eye1 ,wat*+1 l a g5tle fri5d1 ,o'er my de/9y4 ,br[n+ felt ! *>m ( a lamb5t moon3 ,voluptu\s transport rises ) ! corn ,b5ea? a w>m moon l a happy face4 ,s ) an ,engli% picture f ,kirke ,:ite3 ,moon ( h>ve/1 h]ald mild ,( pl5ty1 ru/ic lab\r's *ild1 ,hail6 ,o hail6 ,i greet ?y beam1 ,z s(t x trembles o'er ! /ream1 ,& gilds ! /raw-?at*$ hamlet wide1 ,:]e ,innoc5ce & ,peace reside2 ',tis ?\ t gladd'/ ) joy ! ru/ic ?rong1 ,prompte/ ! tripp+ dance1 ?' exhil>at+ song4 ,to emphasise ?is aspect is n to =get t !re is ano!r4 ,wordswor? exp]i5c$ bo? types ( emotion4 ,"t1 he s+s3 t fr[ns ,9 h] de/ructive flight on e>?ly cr[ns1 ,sp>es ?y cold spl5d\r2 /ill ^? f>-%ot beams ,tremble on danc+ waves & rippl+ /reams ,) /a9less t\*1 z *a/e z :5 ?y praise ,0 sung by ,virg9-*oirs 9 fe/al lays4 ,b abundant evid5ce is available to prove t ! position tak5 by ,goe! & ,s*op5hau] may easily lead to a loss ( true p]spective4 ,! moon & />s1 ?\gh remote1 are also ne>3 ?\gh !y />t tra9s ( passive & contemplative ?\ght1 !y also /imulate active emotions & ev5 passionate ye>n+s4 ,:at m passionate ?an ,%elley8 ,! desire ( ! mo? = ! />1 ,( ! night = ! morr[1 ,! devotion to some?+ af> ,f ! sph]e ( our sorr[4 ,!re d n seem to be _m poets :o h br\ght into cle> anti!sis & relief ?is dual aspect ( ! my/ic influ5ce ( ! heav5ly bodies4 ,b x def9itely arre/$ ! imag9ation & ?\ght ( ,cl\gh1 ^: poem1 ,sel5e1 deals :olly ) ?is !me4 ,x is too long = quotation "h1 ?\gh ! :ole ( x w\ld be admirably 9 place4 ,en\gh is giv5 to %[ its g5]al drift4 ,! ,e>? addresses ! ,moon3 ,my belov$1 is x no?+ ,?\gh we meet n1 nei!r c1 ,t ,i see !e1 & ?\ me1 ,t we see & see we see1 ,:5 ,i see ,i also feel !e2 ,is x no?+1 my belov$8 4 4 4 ,o cruel1 cruel lot1 /ill ?\ rolle/1 /aye/ n1 ,looke/ onw>d1 look'/ be=e1 ,yet ,i foll[ ev]more4 ,cruel1 cruel1 did/ ?\ only ,feel z ,i feel ev]more1 ,a =ce1 ?\gh 91 n ( me1 ,draw+ inw>d1 91 91 91 ,yea1 ?\ %alt ?\gh1 ere all ende?1 ,?\ %alt feel me clos]1 clos]1 ,my belov$6 4 4 4 ,! inevitable motion ,be>s u bo? ^u its l9e ,toge!r1 y z me1 ,toge!r & asund]1 ,ev]more4 ,x s mu/ be4 ,x behoves ! nature-my/ic1 !n1 to be :olehe>t$ 9 def5ce ( 8 ma/] pr9ciple4 ,homo sum1 et humani a me nil ali5um puto--s said ,t]5ce4 ,! nature-my/ic adopts & exp&s 8 dictum4 ,he sub/itutes mundani = humani1 & includes 9 8 mundus1 z did ! ,lat9s1 & z did ! ,greeks 9 _! cosmos1 n only ! ?+s ( e>? b ! expanse ( heav54 ,,*apt] ,,xxxii ,,e>?1 ,,m\nta9s1 ,,& ,,pla9s ,& ?us ! ?ree great nature-philosoph]s ( ! old _w1 ,?ales1 ,anaxim5es1 & ,h]acleitus1 h be5 our guides1 s to speak1 9 survey+ ! mo/ /rik+ ph5om5a ( wat]1 air1 & fire4 ,! f\r? memb] ( ! anci5t gr\p ( elem5ts has receiv$ b incid5tal treatm5t4 ,obvi\sly x c\ld h>dly be o!rwise1 especially )9 ! limits :i* su* a /udy z ?is imposes4 ,! v>i$ & wondr\s =ms ( vegetable & animal life h likewise made b brief & transi5t appe>ances2 b ?is omission has be5 due to a def9ite int5tion express$ at ! outset4 ,x may nev]!less be well1 be=e conclud+1 to ca/ a glance ov] ! ri* prov9ces :i* /ill lie op5 to ! nature-my/ic = fur!r discov]y & rese>*4 ,! m /rik+ features ( ! l&scape h always arre/$ att5tion & /imulat$ ! my/ic s5se4 ,! peculi> influ5ce ( heights has be5 not$ at an e>li] /age1 ?\gh b cursorily4 ,mu* might be said ( ! enorm\s effect ( m\nta9 sc5]y4 ,! mo/ direct =m ( nature-feel+ f9ds expression 9 ,scott & ,byron2 & ! description ( crags1 rav9es1 peaks & gorges1 bulks l>gely 9 _! writ+s4 ,typical are ^! l9es f ,manfr$3 ,ye crags ^u ^: extreme edge ,i /&1 & on ! torr5t's br9k b5ea? ,behold ! tall p9es dw9dl$ z to %rubs ,9 dizz9ess ( di/ance4 or ,%elley ) 8 ,eagle-baffl+ m\nta9 ,black1 w9try1 dead1 unmeasur$1 )\t h]b1 ,insect1 or bea/1 or %ape1 or s\nd ( life4 ,inde$ !re are few poets1 ev5 ^? :o are *iefly conc]n$ ) man & 8 do+s1 :o d n (t5 turn to m\nta9 sc5]y at lea/ = similes4 ,& x c\ld n be o!rwise2 = ! imman5t ideas "h manife/$ are self-ass]tive 9 "* & specially ri* 9 numb] & v>iety4 ,z x has be5 well express$1 nature's pulse "h seems to beat m quickly4 ,9 old5 days ! high places ( ! e>? associat$ !mselves ) my?s ( gods & ,titans4 ,fully repres5tative ( ! _w ( to-day1 ,t5nyson asks3 ,ha/ ?\ no voice1 ,o ,peak1 ,t /&e/ high above all8 ,& 8 answ] turns on ! my/ic bonds t b9d ! deep & ! height into a cycle ( int]dep5d5t activities4 ,! deep has p[] on ! height1 ,& ! height has p[] on ! deep4 ,a deep bel[ ! deep ,& a height beyond ! height6 ,our he>+ is n he>+1 ,& our see+ is n sight4 ,or ,morris gives ! my/icism a m p]sonal turn3 ,oh1 sn[s s pure6 oh1 peaks s high6 ,i lift to y a hopeless eye1 ,i see y\r icy ramp>ts drawn ,betwe5 ! sleep]s & ! dawn2 ,i see y :5 ! sun has set ,flu% ) ! dy+ daylight yet4 4 4 4 ,oh1 sn[s s pure6 oh1 peaks s high6 ,i %all n rea* y till ,i die4 ,& n[ t mod]n geology is reveal+ to u m & m ( ! orig9 & /ructure ( ! m\nta9 ranges ( ! _w1 & tell+ u m & m ( ! wondr\s mat]ials :i* g to _! build+1 ! field = my/icism is be+ widely ext5d$4 ,diff]5t1 b h>dly less p[]ful1 is ! influ5ce ( hill sc5]y--:e!r !y 9 ! di/ance lie ,blue & yield+ z ! sky1 or :e!r _! g5tle slopes are climb$ & _! delicate beauties se5 close at h&4 ,z ,rusk9 has av]r$1 ev5 ! simple/ rise c sugge/ ! m\nta92 b x also has a my/ic *>m ( its own1 complem5t>y to t ( ! %elt]$ vale1 :i* is exquisite alike 9 its natural simplicity1 & 9 its response to ! lab\rs ( man1 :]e "s kneel+ hamlet dra9s ,! *alice ( ! grapes ( ,god4 ,b ?\gh ! influ5ce ( m\nta9s1 hills1 rav9es1 & vales1 is obvi\s ev5 to ! sup]ficial enquir]1 x %\ld n obscure = u ! v real1 if less pot5t influ5ce ( l[l&s1 pla9s1 & des]ts4 ,m especially subtle 9 its effect ^u ! _s ( man1 is ! lonel9ess ( wild]nesses1 ! prairies1 ! pampas1 ! tundras1 ! ,sah>as4 ,! ,greek ,pan 0 ess5tially a god ( ! wild1 unpl\gh$ surfaces ( ! e>?4 ,h5ce1 also1 ! frequ5t conjunction ( ! wild]ness & sil5t m$itation & ascetic discipl9e4 ,s*op5hau] sugge/s t "o secret ( ! spell ( m\nta9 sc5]y is ! p]man5ce ( ! sky-l9e4 ,%all we say t "o secret ( ! solit>y place is ! turn+ 9 ( ! human _s ^u itself because ( ! sam5ess ( ! p]man5t sky-l9e8 ,! effect ( sc5]y ^u religion 0 treat$ ( 9 illu/ration ( ! g5]al pr9ciple ( ,nature ,my/icism--! k9%ip ( man & 8 physical environm5t4 ,no less m>k$ has be5 ! effect ( sc5]y ^u art4 ,! !me is n[ some:at well worn1 b its true significance is seldom appreh5d$4 ,= if art is conc]n$ ) ! realm ( ! ideal1 or r1 p]haps1 ) ! real 9 its m ideal aspects1 !n x foll[s t :atev] has an influ5ce on art has an influ5ce on ! spiritual developm5t ( ! p among :om any p>ticul> mode or s*ool ( art may-e/abli% itself4 ,an int]e/+ phase ( su* influ5ce is f\nd 9 ,geikie's sugge/ion z to ! pres5ce ( ! humor\s elem5t 9 ! my?s & leg5ds ( nor!rn ,europe4 ,! grotesque cont\rs 7he says7 ( _m craggy slopes :]e1 9 ! up/&+ p9nacles ( nak$ rock1 an active imag9ation sees =ms ( m5 & ( animals 9 endless :imsical repetitions1 may sometimes h sugge/$ ! p>ticul> =m ( ! ludicr\s :i* appe>s 9 ! popul> leg5d4 ,b ! natural in/9ct ( hum\r :i* saw physical features 9 a comic light1 & ?rew a playful human int]e/ ov] ! :ole face ( nature1 0 a di/9ctively4 ,teutonic *>act]i/ic4 ,!re op5s out "h an unexplor$ region = orig9al rese>*4 ,tak+ ! nature-my/ic's mode ( exp]i5ce z a basis = enquiry1 h[ f> is ! comic a purely subjective affair1 conc]n$ only1 z ,b]gson cont5ds1 ) man1 & only f\nd 9 ext]nal ph5om5a by virtue ( _! reflect+ 8 affairs2 or h[ f> has x a place ( its own 9 ! univ]se at l>ge8 ,to conclude ?is slight sket* ( ! ,nature ,my/icism ( ! solid e>?1 let u br+ toge!r an anci5t & a rec5t expression ( ! emotion ^! purely t]re/rial ph5om5a c ar\se4 ,!re is "o ( ! ,hom]ic hymns :i* is address$ to ! ,e>?1 ,"m ( ,all4 ,its beg9n+ & its end+ are z foll[s 79 ,%elley's translation73 ,o univ]sal "m1 :o do/ keep ,f ev]la/+ ?y f\ndations deep1 ,elde/ ( ?+s1 ,great ,e>?1 ,i s+ ( !e4 4 4 4 ,"m ( gods1 ?\ wife ( />ry ,heav51 ,f>ewell6 be ?\ propiti\s4 ,is !re n a liv+ cont9uity betwe5 ! emotional elem5t 9 t gr& old hymn & ! /rong full mod]n s5tim5t 9 ?is conclud+ /anza ( ,br[n's ,alma ,mat]8 ,o "m ,e>?1 by ! bright sky above !e1 ,i love !e1 ,o1 ,i love !e6 ,s let me leave !e nev]1 ,b cl+ to !e = ev]1 ,& hov] r\nd ?y m\nta9s1 ,& flutt] r\nd ?y f\nta9s1 ,& pry into ?y roses fre% & r$2 ,& blu% 9 all ?y blu%es1 ,& flu% 9 all ?y flu%es1 ,& wat* :5 ?\ art sleep+1 ,& weep :5 ?\ art weep+1 ,& be c>ri$ ) ?y motion1 ,z ! riv]s & ! ocean1 ,z ! great rocks & ! trees are-- ,o "m1 ?is 7 glori\s life1 ,?is 7 n to be dead4 ,o "m ,e>?1 by ! bright sky above !e1 ,i love !e1 ,o1 ,i love !e6 ,,*apt] ,,xxxiii ,,seasons1 ,,vegetation1 ,,animals ,! seasons & ! mon?s1 especially ^? ( ! temp]ate zones--h[ saturat$ ) my/icism6 ,! weal? ( illu/ration is s ab\nd+ t *oice is wellnigh p>alys$4 ,poets & nature lov]s are nev] we>y ( draw+ on its inexhau/ible supplies4 ,take ^! v]ses f ,t5nyson's ,e>ly ,spr+3 ,op5s a door 9 ,heav52 ,f skies ( glass ,a ,jacob's ladd] falls ,on gre5+ grass1 ,& o'er ! m\nta9-walls ,"y angels pass4 ,= n[ ! ,heav5ly ,p[] ,makes all ?+s new ,& ?aws ! cold & fills ,! fl[] ) dew2 ,! blackbirds h _! wills1 ,! poets too4 ,or take ^! exultant l9es f ,cov5try ,patmore's ,revulsion ,canto3 ',twas :5 ! sp\sal "t ( ,may ,hangs all ! h$ge ) bridal wrea?s1 ,& air's s sweet ! bosom gay ,gives ?anks = e brea? x brea!s2 ,:5 l to l is gladly mov$1 ,& ea* ?+ jo9s 9 ,spr+'s refra91 ',let ^? love n[ :o nev] lov$2 ,let ^? :o h lov$1 love aga94' ,recall ! poems t celebrate 9 endless *orus ! emotions /irr$ by ! pomp & glory ( ! summ]2 by ! fruitfulness or sadness ( ! mell[ autumn2 by ! ke5 exhil>ation or ! froz5 grip ( w9t]4 ,"s poets1 l ,blake1 h writt5 special odes or sonnets on all ! f\r2 "s l ,keats1 9 8 ,ode to ,autumn1 h lavi%$ _! mo/ consummate art on ! season :i* mo/ appeal$ to !m4 ,ea* mon?1 too1 has its b>ds2 its special gr\p ( qualities & ! s5tim5ts !y /imulate4 ,truly ! he>t ( ! nature-my/ic rejoices z he reflects on ! inexhau/ibility ( mat]ial & ( significance "h pres5t$6 ,& :at ( ! fl[]s8 ,once aga9 ! !me is inexhau/ible4 ,! poets vie ) "o ano!r 9 _! ef=ts to give to ev5 ! humble/ fl[]s _! emotional & my/ic sett+4 ,"s ( ! lovelie/ ( ! old-_w my?s are busi$ ) acc\nt+ = ! =m or col\r ( ! fl[]s4 ,wordswor?'s ,daffodils1 ,burns's ,daisy1 ,t5nyson's ,fl[] 9 ! ,cranni$ ,wall1 ^! are b fair blooms 9 a full & dazzl+ clu/]4 ,fl[]s 7said a c]ta9 div9e7 are ! sweete/ ?+s ,god ev] made & =got to put a s\l into4 ,! nature-my/ic ?ankfully ackn[l$ges ! sweetness1 b he que/ions ! abs5ce ( ! s\l6 ,! degree ( individuality is matt] = grave debate2 b to assume its abs5ce is to place oneself out ( focus = ga9+ true & liv+ insight into nature's be+4 ,h[ mu* m deep-f\nd$ is ,wordswor?'s fai? t e fl[] enjoys ! air x brea!s4 ,let u br+ ?is matt] to ! te/ 9 reg>d to ! big bro!rs ( ! fl[]s--! trees4 ,pass+ by ! ample range ( /rik+ & beautiful my?s & leg5ds 7pack$ z _m ( !m are ) my/ic mean+71 let u turn to ! expressions ( p]sonal feel+ :i* ! lit]ature ( v>i\s ages provides 9 abundance--limit+ ! view to c]ta9 typical examples4 ,! ,teutonic my? ( ! ,_w-tree 0 dealt ) fully 9 ! *apt] on ,subt]ranean ,wat]s4 ,b x is well to m5tion x n[ 9 connection ) ! f>-ext5d$ gr\p ( my?s :i* c5tre 9 ! idea ( a tree ( life1 :i* pres]v$ _! vitality 9 *ang+ =ms1 & :i* ev5 appe> 9 ,dante 9 8 acc\nt ( ! my/ical m>riage "u ! )]$ tree4 ,virgil 0 a lov] ( trees2 ! glade & ! =e/ appeal$ to him by ! same magic ( sugge/$ life z t :i* works on ! mod]n poet or nature-lov]4 ,x is g5]ally suppos$ t1 9 ,engl&1 ! lov+ insight ( ! nature-my/ic 0 practically unkn[n until ,coll9s1 ,?omson1 & ,crabbe l$ ! way = ! triumph ( ! ,lake poets4 ,?is may be true = _m natural objects--b x is n true = all4 ,h[ fre% ^! l9es f an address to 8 muse by ,)]3 ,by ! murmur ( a spr+1 ,or ! lea/ b\gh's ru/ell+2 ,by a daisy ^: leaves spread1 ,%ut :5 ,titan goes to b$2 ,or a %ady bu% or tree1-- ,%e c\ld m infuse 9 me ,?an all ,nature's beauties c ,9 "s o!r wis] man4 ,surely ?is is ! voice ( ,wordswor? 9 ,tudor phraseology4 ,/ill m />tl+ is ?is passage f ,m>vell1 out ( ! mid/ ( ! ,commonweal? days3 s rem>kable is its ,nature ,my/icism & its ,wordswor?ian feel+ & insight1 t x mu/ be giv5 )\t curtailm5t4 ,x occurs 9 ! poem on ! ,g>d54 ,mean:ile ! m9d1 f pleasure less1 ,)draws into its happ9ess2 ,! m9d1 t ocean :]e ea* k9d ,does /raight its own resemblance f9d2 ,yet x creates1 transc5d+ ^!1 ,f> o!r worlds1 & o!r seas1 ,annihilat+ all t's made ,to a gre5 ?\ght 9 a gre5 %ade1 ,"h at ! f\nta9's slid+ foot1 ,or at "s fruit-tree's mossy root1 ,ca/+ ! body's ve/ aside1 ,my s\l into ! b\ghs does glide3 ,!re1 l a bird1 x sits & s+s1 ,!n :ets & combs its silv] w+s1 ,&1 till prep>$ = long] flight1 ,waves 9 its plumes ! v>i\s light4 ,e l9e ( ?is extract is wor?y ( close /udy--n only = its intr9sic beauty1 b = its evid5ce ( ! work+ ( ! imman5t ideas1 & ! vivid s5se ( k9%ip ) tree life4 ,! two l9es ,annihilat+ all t's made ,to a gre5 ?\ght 9 a gre5 %ade1 are ju/ly fam\s4 ,b m significant are ! ?ree less kn[n ones3 ,ca/+ ! body's ve/ aside ,my s\l into ! b\ghs does glide3 ,!re l a bird x sits & s+s4 ,did ,wordswor?1 or ,t5nyson1 or ,%elley1 ev] give tok5 ( a m vivid s5se ( k9%ip ) ! life ( ! tree8 ,is x n palpable t ! same ess5tial =m ( intuitive exp]i5ce is /ruggl+ 9 ea* & all ( ^! poets to f9d "s fitt+ expression8 ,= ,m>vell1 z = ,wordswor?1 ,! s(t eye-music ( sl[-wav+ b\ghs seem$ to fluctuate ) an int]ior life & to call = joy\s sympa?y4 ,or1 f9ally1 /udy ^! passages f ,walt ,:itman1 ! /urdy ,we/]n]2 8 feel+ = ! my/ic impulses f tree life is exceptional1 if n 9 its int5sity1 at any rate 9 8 det]m9ation to give x utt]ance4 ,if trees d n talk1 he says1 !y c]ta9ly manage x z well z mo/ speak+1 writ+1 poetry1 s]mons--or r !y d a great deal bett]4 ,i %\ld say inde$ t ^? old dryad rem9isc5ces are q z true z any1 & pr(\nd] ?an mo/1 rem9isc5ces we get4 ,f>!r on1 speak+ ( ev5+ lights & %ades on foliage grass1 he says1 ,9 ! reveal+s ( su* light1 su* exceptional h\r1 su* mood1 "o does n wond] at ! old /ory fables 7inde$1 :y fables87 ( p fall+ into love-sickness ) trees1 seiz'd ec/atic ) ! my/ic realism ( ! resi/less sil5t /r5g? 9 !m--/r5g? :i*1 aft] all1 is p]haps ! la/1 complete/1 highe/ beauty4 ,9 ano!r place1 he says1 ,i hold on b\ghs or sl5d] trees c>ess+ly !re 9 ! sun & %ade1 wre/le ) _! inmo/ /alw>tness--& "k ! virtue !re( passes f !m into me4 7,or maybe we int]*ange--maybe ! trees are m aw>e ( x all ?an ,i ev] ?\ght47 ,& once aga91 speak+ ( a yell[ popl> tree1 ,h[ /rong1 vital1 endur+6 ,h[ dumbly eloqu5t6 ,:at sugge/ions ( imp]turbability & be+1 z aga9/ ! human trait ( seem+4 ,!n ! qualities1 almo/ emotional1 palpably arti/ic1 h]oic1 ( a tree2 s innoc5t & h>mless1 yet s savage4 ,x is1 yet says no?+4 ,h[ x rebukes by its t\gh & equable s]5ity all wea!rs4 ,all ?is is unconv5tional6 ,s mu* ! bett]6 ,! id5tity ( und]ly+ s5tim5t comes out ! m cle>ly4 ,trees are n only alive 7& yet h[ mu* t fact alone conta9s67 b !y h a "*1 an individuality ( _! own2 !y c speak directly to ! he>t & s\l ( man1 & man c sympa?ise ) !m4 ,z = ! animal _w 9 ! wide/ s5se1 x is pla9 t its /udy1 f ! my/ical po9t ( view1 =ms a dep>tm5t to itself4 ,grant$ t ! transition f ! m9]al to ! organism is gradual1 & t f ! vegetable to ! animal /ill m gradual1 ! broad fact rema9s t1 :5 we rea* ! high] =ms ( ! realm ( liv+ matt]1 we def9itely recognise _m ( ! *>act]i/ics :i* are f\nd 9 ! human s\l--w1 emotion1 impulse1 ev5 intellectual activities4 ,n only primitive man1 b ^? also :o are (t5 f> advanc$ 9 m5tal developm5t1 attribute s\ls to animals1 & f9d x difficult to believe o!rwise--z witness ! totemi/ic sy/ems foll[$ by !ories ( metempsy*osis4 ,& ,d>w9ism1 f> f de/roy+ ^! old ideas1 has simply furni%$ a sci5tific basis = a new totemism4 ,z 0 rem>k$ at ! outset1 ?is subject ( :at we may call ,animal ,my/icism1 lies outside our pres5t prov9ce4 ,nev]!less1 a ^w or two %[+ h[ ! physical1 ! vegetable1 & ! animal are l9k$ toge!r 9 liv+ my/ical union may fitt+ly br+ ?is *apt] to a close4 ,_m ( our deepe/ & mo/ orig9al ?9k]s are feel+ _! way to ?is l>g] ,my/icism4 ,"h are two examples tak5 almo/ at r&om4 ,anatole ,france1 9 "o ( ! _m *>m+ episodes :i* r5d] 8 /ory ( ! old savant1 ,sylve/re ,bonn>d1 at once s t\*+ & s philosophic1 takes 8 old h]o "u ! %ade ( "s "y oaks to m$itate on ! nature ( ! s\l & ! de/9y ( man4 ,! n>rative proce$s ?us3 ,une abeille1 dont le corsage brun brillait au soleil comme une armure de vieil or1 v9t se pos] sur une fleur de mauve d'une sombre ri*esse et bi5 ouv]te sur sa tige t\ffue4 ,ce n'tait c]ta9em5t pas la premire fois que je voyais un spectacle si commun1 mais c'tait la premire que je le voyais avec une curiosit si affectueuse et si intellig5te4 ,je reconnus qu'il y avait entre l'insecte et la fleur t\tes sortes de sympa?ies et mille rapports +nieux que je n'avais pas s\pconns jusque l4 ,l'insecte1 rassasi de nect>1 s'lanca en ligne h>die4 ,je me relevai du mieux que je pus1 et me raju/ai sur mes jambes-- ,adieu1 dis-je la fleur et a l'abeille4 ,adieu4 ,puiss-je vivre encore le temps de dev9] le secret de vos h>monies4 4 4 4 ,combi5 le vieux my! d',ante e/ ple9 de s5s6 ,j'ai t\* la t]re et je suis un n\vel homme1 et voici qu' soixante-dix ans de n\velles curiosits naiss5t dans mon me comme on voit des rejetons s'lanc] du tronc creux d'un vieux saule4 ,may ,i live long en\gh to solve ! secret ( y\r h>monies6 ,!re is ! _s ( ! true nature-my/ic6 ,b h[ w x be solv$8 ,by intuition fir/--if ev] ! intellect does seize ! secret1 x w be on ! basis ( intuition4 ,x is ) ?is conviction 9 8 m9d t ,maet]l9ck m$itates on ! same !me z t :i* arre/$ ,anatole ,france4 ,:o %all tell u1 oh1 little p 7! bees71 t are s pr(\ndly 9 e>ne/1 t h f$ on ! w>m? & ! light & on nature's pure/1 ! s\l ( ! fl[]s--:]e9 matt] = once seems to smile & put =? its mo/ wi/ful ef=t t[>ds beauty & happ9ess--:o %all tell u :at problems y h resolv$1 b we n yet2 :at c]titudes y h acquir$1 t we h /ill to conqu]8 ,& if y h truly resolv$ ^! problems1 acquir$ ^! c]titudes1 by ! aid ( "s bl9d & primitive impulse & n ?r\gh ! intellect1 !n to :at enigma1 m insoluble /ill1 are y n urg+ u on8 ,su* is ! leav5 t is work+ 9 mu* ( ! =emo/ ?9k+ ( our "t4 ,! reign ( mat]ialism is pass+--t ( my/icism wax+ 9 imp]ative insi/5ce & ext5t ( sway4 ,& ! he>t ( ! nature-my/ic rejoices to "k t 8 ma/]-pr9ciple ( k9%ip univ]sal is com+ to its own4 ,anatole ,france & ,maet]l9ck are /riv+ to seize on ! h>monies betwe5 ! physical1 ! vegetable1 & ! animal sph]es--! air & sun%9e1 ! fl[]s1 & ! bees2 add ! moral & spiritual h>monies1 & ,my/icism /&s complete-- x /rives to read ! secret ( exi/5ce z a :ole1 ( ! lan vital 9 ?is or any o!r _w4 ,,*apt] ,,xxxiv ,,pragmatic ,! programme laid d[n 9 ! introductory *apt] has be5 fulfill$4 ,!re has be5 no attempt to make any s+le section1 mu* less ! /udy z a :ole1 a complete or exhau/ive exposition ( its subject matt]4 ,! purpose ?r\gh\t has be5 to br+ to light ! fundam5tal pr9ciples ( ,nature ,my/icism1 to consid] ! validity ( ! ma9 criticisms to :i* !y are subject$1 & to illu/rate "s ( _! mo/ typical applications4 ,a =mal summ>y ( ! conclusions rea*$ w\ld be t$i\s & unnecess>y4 ,b x may be well to %[ t ev5 :5 br\ght to ! te/s impos$ by ! reign+ ,pragmatism1 ! nature-my/ic c ju/ify 8 exi/5ce & c proselytise ) a good consci5ce4 ,back to ! c\ntry--a cry (t5 he>d1 ?\gh g5]ally ) a significance almo/ :olly economic1 or at any rate utilit>ian4 ,x gives expression to ! gr[+ conviction t ! life ( great cities is too artificial & specialis$ to p]mit ( a heal?y all-r\nd developm5t ( _! populations4 ,f ! eug5ic po9t ( view1 physique is l[]$4 ,f ! economic po9t ( view1 l>ge areas are depriv$ ( _! heal?y indep5d5ce by ! di/urbance ( ! balance ( production z betwe5 t[n & c\ntry4 ,ea* ( ^! consid]ations is evid5tly ( suffici5t s]i\sness to ar\se widespread appreh5sion4 ,b !re is ! nature-my/ic's view ( ! situation :i*1 :5 really atta9$1 is se5 to be ( no less importance1 ?\gh x is too (t5 left 9 comp>ative obscurity4 ,x is easily approa*$ f ! purely ae/hetic side4 ,! city may develop a quick & precoci\s intellig5ce1 b x is at ! co/ ( elim9at+ a ri* range ( exp]i5ces :i* %\ld be ! h]itage ( all normal human be+s4 ,9 ! city1 ! m9d t5ds to be imm]s$ 9 a re/rict$ & specialis$ r\nd ( duties & pleasures1 & loses natural tone4 ,:ile1 on ! "o h&1 !re is ov]-/imulation ( c]ta9 modes ( s5sation1 o!rs are l>gely or :olly atrophi$4 ,! f9e/ susceptibilities decay4 ,! eye & e>1 ! mo/ delicate av5ues ( ! s\l1 are depriv$ ( _! native /imulants4 ,9 %ort1 city conditions unduly inhibit ! natural developm5t ( _m elem5ts ( ! high] self4 ,! evils ?us briefly t\*$ ^u are und\bt$ly =c+ !mselves m & m into notice1 & are evok+ mu* philan?ropic ?\ght & activity4 ,!y are m especially bewail$ by _m :o1 !mselves lov]s ( art & lov]s ( nature1 ke5ly appreciate ! loss su/a9$1 & ! dang] incurr$4 ,rusk9's tea*+s h affect$ ! views & lives ( ?\s&s :o h nev] read 8 books4 ,^? :o h p5etrat$ mo/ deeply into ! play ( ae/hetic cause & effect1 well "k t ! v exi/5ce ( truly great & creative art is at /ake4 ,sci5ce1 lit]ature1 politics1 & a ?\s& specialis$ di/ractions t5d to saturate our limit$ att5tion1 & to absorb our en]gies1 to ! detrim5t ( our feel+ = nature & ( our enjoym5t ( h] beauties4 ,& yet x is only by keep+ 9 liv+ t\* ) nature t f9e art c r5ew its inspiration or scale ! heights4 ,!re is1 ( c\rse1 ! c\nt] p]il ( an unheal?y ae/heticism1 m>k$ by an assumption ( susceptibility :i* is insuff]able4 ,feel+1 o/5sibly exp5d$ ^u ext]nal beauty1 c become an odi\s =m ( self-admiration2 & priggi%ness is ! lea/ ( ! diseases t w ensue4 ,= ) ! loss ( spontaneity & fre%ness 9 ! feel+ !re goes mortification ( ! feel+ itself4 ,/ill1 ?is dang] is n g5]al1 & is !re=e less notewor?y4 ,x may safely be left to ! heal+ rem$ies in/9ctively appli$ by common s5se4 ,! nature-my/ic1 h[ev]1 does n l+] long on ! m]ely ae/hetic plane4 ,he goes deep] d[n to ! he>t ( ?+s1 & holds t to lose t\* ) nature is to lose t\* ) ,reality z manife/$ 9 nature4 ,x is sad1 he decl>es1 to miss ! pure enjoym5t ( =ms & col\rs1 ( s\nds & sc5ts2 x is sadd] to miss ! exp]i5ce ( commun+ ) ! _s embodi$ 9 ^! ext]nal ph5om5a4 ,= x is n m]e lack ( education ( ! s5ses t mu/ !n be lam5t$ 7?\gh t is lack en\gh67 b ! /unt+ ( ! s\l-life t ensues on divorce f nature1 & f ! great /ore ( primal & fundam5tal ideas :i* are imman5t !re94 ,! loss may ?us become1 n simply sad1 b tragic4 ,& ! weight9ess ( ^! consid]ations is n dim9i%$ :5 we relate !m to ! special ne$s ( ! day4 ,our "t is "o ( deep unre/--%[+ itself 9 religion & e?ics1 9 lit]ature & art1 9 politics & economics4 ,unre/ manife/s itself 9 :at we h le>nt to call ! social "q4 ,h[ %all civilisation rega9 & increase its heal?y re/fulness8 ,unless a cure be f\nd1 !re w be disa/] ahead4 ,democracy has br\ght ) x great hopes2 x also /irs unwont$ fe>s4 ,! p at l>ge mu/ be lift$ on to a high] plane ( liv+2 !y mu/ w9 = !mselves wid] horizons2 !y mu/ k9dle _! imag9ations1 & all[ play to _! non-egoi/ic & nobl] emotions4 ,h[ bett] secure ^! ends ?an by br++ ! masses into t\* ) ! elem5tal =ces & ph5om5a ( nature8 ,democracy 7says ,walt ,:itman7 mo/ ( all affiliates ) ! op5 air1 is sunny & h>dy & sane only ) ,nature--j z mu* z ,art is4 ,some?+ is requir$ to temp] bo?--to *eck !m1 re/ra9 !m f excess1 morbidity4 4 4 4 ,i conceive ( no fl\ri%+ & h]oic elem5ts ( ,democracy 4 4 4 )\t ! ,nature elem5t =m+ a ma9 "p--to be its heal?-elem5t & beauty-elem5t--to really und]lie ! :ole politics1 sanity1 religion1 & art ( ! ,new ,_w4 ,yes1 conv]se ) ,nature--ev5 ! simple/ =m ( conv]se--has a /eady+ effect1 & br+s t k9d ( quiet happ9ess :i* has = its companions good-w & delicate sympa?y4 ,to sev] oneself f su* conv]se is to induce selfi%ness1 boori%ness 7v5e]$ or un-v5e]$71 & inhumanity4 ,! influ5ce ( nature means developm5t2 ! lack ( t influ5ce means revolution4 ,h5ce ,wordswor?'s invitation has its social1 z well z its individual be>+s3 ,up6 up6 my ,fri5d1 & quit y\r books1 ,or surely y'll gr[ d\ble6 4 4 4 ,"o impulse f a v]nal wood ,may tea* y m ( man1 ,( moral evil & ( good1 ,?an all ! sages c4 ,sweet is ! lore :i* ,nature br+s2 ,our m$dl+ intellect ,mis-%apes ! beaute\s =ms ( ?+s ,we murd] to dissect4 ,en\gh ( ,sci5ce & ( ,art2 ,close up ^? b>r5 leaves2 ,come =? & br+ ) y a he>t ,t wat*es & receives4 ,s ,em]son1 ( ! man :o c yield himself to nature's influ5ces4 ,& ?is is ! rew>d3 t ! ideal %all be real to !e1 & ! impressions ( ! actual _w %all fall l summ] ra91 copi\s b n tr\blesome1 to ?y invuln]able ess5ce4 ,s1 once aga91 ,mat!w ,arnold 9 8 /rik+ sonnet1 ,quiet ,"w3 ,"o lesson1 ,nature1 let me le>n ( !e1 ,"o lesson :i* 9 e w9d is bl[n1 ,"o lesson ( two duties kept at "o ,?\gh ! l\d _w proclaim _! enmity-- ,( toil unsev]$ f tranquillity1 ,( lab\r t 9 la/+ fruit outgr[s ,f> noisi] s*emes1 accompli%$ 9 repose1 ,too great = ha/e1 too high = rivalry4 ,yes1 :ile on e>? a ?\s& discords r+1 ,man's s5seless upro> m+l+ ) 8 toil1 ,/ill d ?y quiet m9i/]s move on1 ,_! glori\s tasks 9 sil5ce p]fect+3 ,/ill work+1 blam+ /ill our va9 turmoil1 ,lab\r]s t %all n fail :5 man is gone4 ,x is 9 nature1 !n1 & 9 h] subtle b pot5t work+s on ! human s\l t we %all f9d at lea/ "o antidote = ! undue & port5t\s t5sion ( our day4 ,to say ?is is n to depreciate sci5ce1 b to put x 9 its rightful sett+4 ,nor is x to depreciate culture1 b to br+ x into due p]spective1 & to vitalise x4 ,nor is x to depreciate art1 b to end[ x ) gl[1 ) v>iety1 ) loyalty to tru?4 ,accord+ to ,pope1 ! prop] /udy ( mank9d is man4 ,h[ %all[1 h[ h>mful su* a dictum6 ,contra/ ,kant's deep] insight4 ,two ?+s fill me ) awe--! />ry heav5 )\t1 & ! moral law )94 ,t fam\s apoph!gm leads u ne>] to ! sav+ tru?4 ,= x contemplates man1 n 9 8 isolation1 b z plac$ 9 a m>vell\s physical environm5t3 to und]/& "o y mu/ und]/& ! o!r also4 ,add ! ?\ght express$ 9 ! fundam5tal pr9ciple ( ,nature ,my/icism--! ?\ght t nature is spiritually ak9 to ourselves--& we see t ! prop] /udy ( mank9d is human nature z a "p ( a liv+ :ole4 ,b ! nature-my/ic is n cont5t to /udy4 ,he desires to hold communion ) ! _s & ! life :i* he feels & kn[s to be manife/$ 9 ext]nal nature4 ,= him !re is no su* ?+ z brute matt]1 nor ev5 su* a ?+ z m]e beauty4 ,he he>s deep call+ unto deep--! life )9 to ! life )\t--& he responds4