and ,history 7,,hearth74 ,ithaca1 ,,ny3 ,albert ,r4 ,mann ,library1 ,cornell ,university4 http3_/_/hearth4library4cornell4edu ,,the ,,child ,,at ,,home2 ,,or ,,the ,,principles ,,of ,,filial ,,duty ,,familiarly ,,illustrated4 ,,by ,,john ,s4 ,c4 ,,abbott1 ,author ,of ,the ,mother ,at ,home4 ,published ,by ,the ,american ,tract ,society #aej ,nassau-,street ,new-,york4 ,entered according to act of ,congress1 in the year #ahcc1 by ,,crocker and ,,brewster1 in the ,clerk's ,office of the ,district ,court of ,massachusetts4 ,right of publishing transferred to ,american ,tract ,society4 ,,preface4 ,this book is intended for the children of those families to which ,the ,mother at ,home has gone4 ,it is prepared with the hope that it may exert an influence upon the minds of the children1 in exciting gratitude for their parents' love1 and in forming characters which shall ensure future usefulness and happiness4 ,the book is intended1 not for entertainment1 but for solid instruction4 ,i have endeavored1 however1 to present instruction in an attractive form1 but with what success1 the result alone can tell4 ,the object of the book will not be accomplished by a careless perusal4 ,it should be read by the child1 in the presence of the parent1 that the parent may seize upon the incidents and remarks introduced1 and thus deepen the impression4 ,though the book is particularly intended for children1 or rather for young persons1 it is hoped that it will aid parents in their efforts for moral and religious instruction4 ,it goes from the author with the most earnest prayer1 that it may save some parents from blighted hopes1 and that it may allure many children to gratitude1 and obedience1 and heaven4 ,,john ,s4 ,c4 ,,abbott ,worcester ,december1 #ahcc4 ,,table ,,of ,,contents4 ,chapter ,i4 ,,responsibility4--,the ,police ,court4 ,the widow and her daughter4 ,effect of a child's conduct upon the happiness of its parents4 ,the young sailor4 ,the condemned pirate visited by his parents4 ,consequences of disobedience4 ,a mother's grave4 ,the sick child4 4 4#g ,chapter ,,ii4 ,,deception4--,george ,washington and his hatchet4--,consequences of deception4 ,temptations to deceive4 ,story of the child sent on an errand4 ,detection4 ,anecdote4 ,the dying child4 ,peace of a dying hour disturbed by falsehood previously uttered4 ,various ways of deceiving4 ,thoughts on death4 ,disclosures of the judgment day4 4 4#bh ,chapter ,,iii4 ,,obedience4--,firmness requisite in doing duty4 ,the irresolute boy4 ,the girl and the green apples4 ,temptations4 ,evening party4 ,important consequences resulting from slight disobedience4 ,the state prison4 ,history of a young convict4 ,ingratitude of disobedience4 ,the soldier's widow and her son4 ,story of ,casabianca4 ,cheerful obedience4 ,illustration4 ,parental kindness4 4 4#df ,chapter ,,iv4 ,,obedience1 continued4--,the moonlight game4 ,reasons why good parents will not allow their children to play in the streets in the evening4 ,the evening walk4 ,the terrified girl1 ,instance of filial affection4 ,anecdote4 ,strength of a mother's love4 ,the child's entire dependence4 ,a child rescued from danger4 ,child lost in the prairie44 4#ga ,chapter ,v4 ,,religious ,,truth4--,human character4 ,the ,northern ,voyagers4 ,imaginary scene in a court of justice4 ,love of ,god4 ,scene from ,shakspeare4 ,efforts to save us4 ,the protection of angels4 ,the evening party4 ,the dissolute son4 ,a child lost in the woods4 ,the sufferings of the ,savior4 ,the ,holy ,spirit4 4 4#id ,chapter ,,vi4 ,,piety4--,penitence4 ,charles ,bullard4 ,his good character in school4 ,in college4 ,the pious boy4 ,the orchard4 ,the fishing-rod4 ,the forgiving spirit4 ,how children may do good4 ,the ,english clergyman and the child who gave himself to the ,savior4 ,the happy sick boy4 ,the ,christian child in heaven4 ,uncertainty of life4 ,the loaded gun4 ,the boy in the stage-coach4 4 4#aai ,chapter ,,vii4 ,,traits ,,of ,,character4--,we cannot be happy without friends4 ,why scholars are unpopular in school4 ,the way to gain friends4 ,the warm fire4 ,playing ball4 ,recipe for children who would be loved4 ,a bad temper4 ,amiable disposition to be cultivated4 ,the angry man4 ,humility4 ,the vain young lady4 ,vanity always ridiculous4 ,the affected school girl4 ,the unaffected schoolgirl4 ,story of the proud girl4 ,moral courage4 ,the duellist4 ,the three school-boys4 ,george persuaded to throw the snow-ball4 ,what would have been real moral courage4 ,the boy leaving home1 ,his mother's provisions for his comfort4 ,the parting4 ,his father's counsel4 ,his reflections in the stage-coach4 ,he consecrates himself to his ,maker4 4 4#cdg ,,the ,,child ,,at ,,home ,,chapter ,i4 ,,responsibility4 ,in large cities there are so many persons guilty of crimes1 that it is necessary to have a court sit every day to try those who are accused of breaking the laws4 ,this court is called the ,police ,court4 ,if you should go into the room where it is held1 you would see the constables bringing in one after another of miserable and wicked creatures1 and1 after stating and proving their crimes1 the judge would command them to be led away to prison4 ,they would look so wretched that you would be shocked in seeing them4 ,one morning a poor woman came into the ,police ,court in ,boston4 ,her eyes were red with weeping1 and she seemed to be borne down with sorrow4 ,behind her followed two men1 leading in her daughter4 ,here1 sir1 said a man to the judge1 is a girl who conducts so badly that her mother cannot live with her1 and she must be sent to the ,house of ,correction4 ,my good woman1 said the judge1 what is it that your daughter does which renders it so uncomfortable to live with her8 ,oh1 sir1 she replied1 it is hard for a mother to accuse her own daughter1 and to be the means of sending her to the prison4 ,but she conducts so as to destroy all the peace of my life4 ,she has such a temper1 that she sometimes threatens to kill me1 and does every thing to make my life wretched4 ,the unhappy woman could say no more4 ,her heart seemed bursting with grief1 and she wept aloud4 ,the heart of the judge was moved with pity1 and the bystanders could hardly refrain from weeping with this afflicted mother4 ,but there stood the hard-hearted girl1 unmoved4 ,she looked upon the sorrows of her parent in sullen silence4 ,she was so hardened in sin1 that she seemed perfectly insensible to pity or affection4 ,and yet she was miserable4 ,her countenance showed that passion and malignity filled her heart1 and that the fear of the prison1 to which she knew she must go1 filled her with rage4 ,the judge turned from the afflicted mother1 whose sobs filled the room1 and1 asking a few questions of the witnesses1 who testified to the daughter's ingratitude and cruelty1 ordered her to be led away to the ,house of ,correction4 ,the officers of justice took her by the arm1 and carried her to her gloomy cell4 ,her lonely and sorrowing mother went weeping home to her abode of penury and desolation4 ,her own daughter was the viper which had stung her bosom4 ,her own child was the wretch who was filling her heart with sorrow4 ,and while ,i now write1 this guilty daughter is occupying the gloomy cell of the prison1 and this widowed mother is in her silent dwelling1 in loneliness and grief6 ,oh1 could the child who reads these pages1 see that mother and that daughter now1 you might form some feeble idea of the consequences of disobedience2 you might see how unutterable the sorrow a wicked child may bring upon herself and upon her parents4 ,it is not easy1 in this case1 to judge which is the most unhappy1 the mother or the child4 ,the mother is broken-hearted at home4 ,she is alone and friendless4 ,all her hopes are most cruelly destroyed4 ,she loved her daughter1 and hoped that she would live to be her friend and comfort4 ,but instead of that1 she became her curse1 and is bringing her mother's gray hairs in sorrow to the grave4 ,and then look at the daughter--guilty and abandoned--,oh1 who can tell how miserable she must be6 ,such is the grief which children may bring upon themselves and their parents4 ,you probably have never thought of this very much ,i write this book that you may think of it1 and that you may1 by obedience and affection1 make your parents happy1 and be happy yourselves4 ,this wicked girl was once a playful child1 innocent and happy4 ,her mother looked upon her with most ardent love1 and hoped that her dear daughter would live to be her companion and friend4 ,at first she ventured to disobey in some trifling thing4 ,she still loved her mother1 and would have been struck with horror at the thought of being guilty of crimes which she afterwards committed4 ,but she went on from bad to worse1 every day growing more disobedient1 until she made her poor mother so miserable that she almost wished to die1 and till she became so miserable herself1 that life must have been a burden4 ,you think1 perhaps1 that you never shall be so unkind and wicked as she finally became4 ,but if you begin as she began1 by trifling disobedience1 and little acts of unkindness1 you may soon be as wicked as she1 and make your parents as unhappy as is her poor broken-hearted mother4 ,persons never become so very wicked all at once4 ,they go on from step to step1 in disobedience and ingratitude1 till they lose all feeling1 and can see their parents weep1 and even die in their grief1 without a tear4 ,perhaps1 one pleasant day1 this mother sent her little daughter to school4 ,she took her books1 and walked along1 admiring the beautiful sunshine1 and the green and pleasant fields4 ,she stopped one moment to pick a flower1 again to chase a butterfly1 and again to listen to a little robin1 pouring out its clear notes upon the bough of some lofty tree4 ,it seemed so pleasant to be playing in the fields1 that she was unwilling to go promptly to school4 ,she thought it would not be very wrong to play a little while4 ,thus she commenced4 ,the next day she ventured to chase the butterflies farther1 and to rove more extensively through the field in search of flowers4 ,and as she played by the pebbles in the clear brook of rippling water1 she forgot how fast the time was passing4 ,and when she afterwards hastened to school1 and was asked why she was so late1 to conceal her fault she was guilty of falsehood1 and said that her mother wanted her at home4 ,thus she advanced1 rapidly in crime4 ,her lessons were neglected4 ,she loved the fields better than her book1 and would often spend the whole morning idle1 under the shade of some tree1 when her mother thought her safe in school4 ,having thus become a truant and a deceiver1 she was prepared for any crimes4 ,good children would not associate with her1 and consequently she had to choose the worst for her companions and her friends4 ,she learned wicked language2 she was rude and vulgar in her manners2 she indulged ungovernable passion2 and at last grew so bad1 that when her family afterwards removed to the city1 the ,house of ,correction became her ignominious home4 ,and there she is now1 guilty and wretched4 ,and her poor mother1 in her solitary dwelling1 is weeping over her daughter's disgrace4 ,who can comfort such a mother8 ,where is there any earthly joy to which she can look8 ,children generally do not think how much the happiness of their parents depends upon their conduct4 ,but you now see how very unhappy you can make them4 ,and is there a child who reads this book1 who would be willing to be the cause of sorrow to his father and his mother8 ,after all they have done for you1 in taking care of you when an infant1 in watching over you when sick1 in giving you clothes to wear1 and food to eat1 can you be so ungrateful as to make them unhappy8 ,you have all read the story of the kind man1 who found a viper lying upon the ground almost dead with cold4 ,he took it up and placed it in his bosom to warm it1 and to save its life4 ,and what did that viper do8 ,he killed his benefactor6 ,vile1 vile reptile6 ,yes6 as soon as he was warm and well1 he stung the bosom of his kind preserver1 and killed him4 ,but that child1 is a worse viper1 who1 by his ingratitude1 will sting the bosoms of his parents2 who1 by disobedience and unkindness1 will destroy their peace1 and thus dreadfully repay them for all their love and care4 ,god will not forget the sins of such a child4 ,his eye will follow you to see your sin1 and his arm will reach you to punish4 ,he has said1 ,honor your father and your mother4 ,and the child who does not do this1 must meet with the displeasure of ,god1 and must be for ever shut out from heaven4 ,oh1 how miserable must this wicked girl now be1 locked up in the gloomy prison6 ,but how much more miserable will she be when ,god calls her to account for all her sins6--when1 in the presence of all the angels1 the whole of her conduct is brought to light1 and ,god says to her1 ,depart from me1 ye cursed6 ,as she goes away from the presence of the ,lord1 to the gloomy prisons of eternal despair1 she will then feel a degree of remorse which ,i cannot describe to you4 ,it is painful to think of it4 ,ah1 wretched1 wretched girl6 ,little are you aware of the woes you are preparing for yourself4 ,i hope that no child who reads these pages will ever feel these woes4 ,you have just read that it is in your power to make your parents very unhappy2 and you have seen how unhappy one wicked girl made her poor mother4 ,i might tell you many such melancholy stories1 all of which would be true4 ,a few years ago there was a boy who began to be disobedient to his parents in little things4 ,but every day he grew worse1 more disobedient and wilful1 and troublesome4 ,he would run away from school1 and thus grew up in ignorance4 ,he associated with bad boys1 and learned to swear and to lie1 and to steal4 ,he became so bad that his parents could do nothing with him4 ,every body who knew him1 said1 ,that boy is preparing for the gallows4 ,he was the pest of the neighborhood4 ,at last he ran away from home1 without letting his parents know that he was going4 ,he had heard of the sea1 and thought it would be a very pleasant thing to be a sailor4 ,but nothing is pleasant to the wicked4 ,when he came to the sea-shore1 where there were a large number of ships1 it was some time before any one would hire him1 because he knew nothing about a ship or the sea4 ,there was no one there who was his friend1 or who pitied him1 and he sat down and cried bitterly1 wishing he was at home again1 but ashamed to go back4 ,at last a sea captain came along1 and hired him to go on a distant voyage2 and as he knew nothing about the rigging of a vessel1 he was ordered to do the most servile work on board4 ,he swept the decks and the cabin1 and helped the cook1 and was the servant of all4 ,he had the poorest food to eat he ever ate in his life4 ,and when night came1 and he was so tired that he could hardly stand1 he had no soft bed upon which to lie1 but could only wrap a blanket around him1 and throw himself down any where to get a little sleep4 ,this unhappy boy had acquired so sour a disposition1 and was so disobliging1 that all the sailors disliked him1 and would do every thing they could to teaze him4 ,when there was a storm1 and he was pale with fear1 and the vessel was rocking in the wind1 and pitching over the waves1 they would make him climb the mast1 and laugh to see how terrified he was1 as the mast reeled to and fro1 and the wind almost blew him into the raging ocean4 ,often did this poor boy get into some obscure part of the ship1 and weep as he thought of the home he had forsaken4 ,he thought of his father and mother1 how kind they had been to him1 and how unkind and ungrateful he had been to them1 and how unhappy he had made them by his misconduct4 ,but these feelings soon wore away4 ,familiarity with sea life gave him courage1 and he became inured to its hardships4 ,constant intercourse with the most profligate and abandoned1 gave strength and inveteracy to his sinful habits2 and before the voyage had terminated1 he was reckless of danger1 and as hardened and unfeeling as the most depraved on board the ship4 ,this boy commenced with disobedience in little things1 and grew worse and worse1 till he forsook his father and his mother1 and was prepared for the abandonment of every virtue1 and the commission of any crime4 ,but the eye of ,god was upon him1 following him wherever he went1 and marking all his iniquities4 ,an hour of retribution was approaching4 ,it is not necessary for me to trace out to you his continued steps of progress in sin4 ,when on shore1 he passed his time in haunts of dissipation4 ,and several years rolled on in this way1 he growing more hardened1 and his aged parents1 in their loneliness1 weeping over the ruin of their guilty and wandering son4 ,one day an armed vessel sailed into one of the principal ports of the ,united ,states1 accompanied by another1 which had been captured4 ,when they arrived at the wharf1 it was found that the vessel taken was a pirate4 ,multitudes flocked down upon the wharf to see the pirates as they should be led off to the prison1 there to await their trial4 ,soon they were brought out of the ship1 with their hands fastened with chains1 and led through the streets4 ,ashamed to meet the looks of honest men1 and terrified with the certainty of condemnation and execution1 they walked along with downcast eyes and trembling limbs4 ,among the number was seen the unhappy and guilty boy1 now grown to be a young man1 whose history we are relating4 ,he was locked up in the dismal dungeon of a prison4 ,the day of trial came4 ,pale and trembling2 he was brought before the judge4 ,he was clearly proved guilty1 and sentenced to be hung4 ,again he was carried back to his prison1 there to remain till the hour for his execution should arrive4 ,news was sent to his already broken-hearted parents1 that their son had been condemned as a pirate1 and was soon to be hung4 ,the tidings was almost too much for them to endure4 ,in an agony of feeling which cannot be described1 they wept together4 ,they thought of the hours of their child's infancy1 when they watched over him in sickness1 and soothed him to sleep4 ,they thought how happy they felt when they saw the innocent smile play upon his childish cheek4 ,they thought of the joy they then anticipated in his opening years1 and of the comfort they hoped he would be to them in their declining days4 ,and now to think of him1 a hardened criminal1 in the murderer's cell6-- ,oh1 it was too much1 too much for them to bear4 ,it seemed as though their hearts would burst4 ,little did they think1 when1 with so much affection they caressed their infant child1 that he would be the curse of their life1 embittering all their days1 and bringing down their gray hairs with sorrow to the grave4 ,little did they think1 that his first trifling acts of disobedience would lead on to such a career of misery and of crime1 ,but the son was sentenced to die1 and the penalty of the law could not be avoided4 ,his own remorse and his parents' tears could be of no avail4 ,agonizing as it would be to their feelings1 they felt that they must go and see their son before he should die4 ,one morning1 a gray-headed man1 and an aged and infirm woman1 were seen walking along1 with faltering footsteps1 through the street which led to the prison4 ,it was the heart-broken father and mother of this unnatural child4 ,when they came in sight of the gloomy granite walls and iron-grated windows of this dreary abode1 they could hardly proceed1 so overwhelming were the feelings which pressed upon their minds4 ,when arrived at the door of the prison1 the aged father1 supporting upon his arm the weeping and almost fainting mother1 told the jailer who they were1 and requested permission to see their son4 ,even the jailer1 accustomed as he was to scenes of suffering1 could not witness this exhibition of parental grief without being moved to tears4 ,he led the parents through the stone galleries of the prison1 till they came to the iron door of the cell in which their son was confined4 ,as he turned the key with all his strength1 the heavy bolt flew back1 and he opened the door of the cell4 ,oh1 what a sight for a father and a mother to gaze upon6 ,there was just enough light in this gloomy abode to show them their son1 sitting in the corner on the stone floor1 pale and emaciated1 and loaded with chains4 ,the moment the father beheld the pallid features of his long-absent son1 he raised his hands in the agony of his feelings1 and fell fainting at his feet4 ,the mother burst into loud exclamations of grief1 as she clasped her son1 guilty and wretched as he was1 to her maternal bosom4 ,oh1 who can describe this scene6 ,who can conceive the anguish which wrung the hearts of these afflicted parents6 ,and it was their own boy1 whom they had loved and cherished1 who had brought all this wo upon them4 ,i cannot describe to you the scene which ensued4 ,even the very jailer could not bear it1 and he wept aloud4 ,at last he was compelled to tear the parents away2 and it was agonizing indeed to leave their son in such a situation1 soon to be led to an ignominious death4 ,they would gladly have staid and died with their guilty child4 ,but it was necessary that they should depart2 and1 the jailer having closed the door and turned the massive bolt1 they left the unhappy criminal in his cell4 ,oh1 what would he have given1 again to be innocent and free6 ,the parents returned to their home1 to weep by day and by night1 and to have the image of their guilty son disturbing every moment of peace1 and preventing the possibility of joy4 ,the day of execution soon arrived1 and their son was led to the gallows1 and launched into eternity4 ,and1 crimsoned with guilt1 he went to the bar of ,god1 there to answer for all the crimes of which he had been guilty1 and for all the woes he had caused4 ,you see1 then1 how great are your responsibilities as a child4 ,you have thought1 perhaps1 that you have no power over your parents1 and that you are not accountable for the sorrow which your conduct may cause them4 ,think you that ,god will hold this child guiltless for all the sorrow he caused his father and his mother8 ,and think you ,god will hold any child guiltless1 who shall1 by his misconduct1 make his parents unhappy8 ,no4 ,you must answer to ,god for every thing you do1 which gives your parents pain4 ,and there is no sin greater in the sight of ,god than that of an ungrateful child1 ,i have shown you1 in the two illustrations which you have just read1 how much the happiness of your parents depends upon your conduct4 ,every day you are promoting their joy or their sorrow4 ,and every act of disobedience1 or of ingratitude1 however trifling it may appear to you1 is1 in the eyes of your ,maker1 a sin which cannot pass unnoticed4 ,do you ask1 ,why does ,god consider the ingratitude of children as a sin of peculiar aggravation8 ,i reply1 ,because you are under peculiar obligation to love and obey your parents4 ,they have loved you when you could not love them4 ,they have taken care of you when you could not reward them4 ,they have passed sleepless nights in listening to your cries1 and weary days in watching over you1 when you could neither express thanks nor feel grateful4 ,and after they have done all this1 is it a small sin for you to disobey them and make them unhappy8 ,and indeed you can do nothing to make yourself so unhappy as to indulge in disobedience1 and to cherish a spirit of ingratitude4 ,you never see such a child happy4 ,look at him at home1 and1 instead of being light-hearted and cheerful1 he is sullen and morose4 ,he sits down by the fireside in a winter evening1 but the evening fireside affords no joy to him4 ,he knows that his parents are grieved at his conduct4 ,he loves nobody1 and feels that nobody loves him4 ,there he sits silent and sad1 making himself miserable by his own misconduct4 ,the disobedient boy or girl is always unhappy4 ,you know how different the dispositions of children are4 ,some are always pleasant and obliging1 and you love their company4 ,they seem happy when they are with you1 and they make you happy4 ,now you will almost always find1 that such children are obedient to their parents4 ,they are happy at home1 as well as abroad4 ,god has in almost every case connected enjoyment with duty1 and sorrow with sin4 ,but in no case is this connection more intimate1 than in the duty which children owe their parents4 ,and to every child who reads this book1 ,i would say1 ,if you wish to be happy1 you must be good4 ,do remember this4 ,let no temptation induce you for a moment to disobey4 ,the more ardently you love your parents1 the more ardently will they love you4 ,but if you are ungrateful and disobedient1 childhood will pass away in sorrow2 all the virtuous will dislike you1 and you will have no friends worth possessing4 ,when you arrive at mature age1 and enter upon the active duty of life1 you will have acquired those feelings which will deprive you of the affection of your fellow beings1 and you will probably go through the world unbeloved and unrespected4 ,can you be willing so to live8 ,the following account1 written by one who1 many years after her mother's death1 visited her grave1 forcibly describes the feelings which the remembrance of the most trifling act of ingratitude will1 under such circumstances1 awaken4 ,it was thirteen years since my mother's death1 when1 after a long absence from my native village1 ,i stood beside the sacred mound1 beneath which ,i had seen her buried4 ,since that mournful period1 a great change had come over me4 ,my childish years had passed away1 and with them my youthful character4 ,the world was altered too2 and as ,i stood at my mother's grave1 ,i could hardly realize1 that ,i was the same thoughtless1 happy creature1 whose cheeks she so often kissed in an excess of tenderness4 ,but the varied events of thirteen years had not effaced the remembrance of that mother's smile4 ,it seemed as if ,i had seen her but yesterday--as the blessed sound of her well- remembered voice was in my ear4 ,the gay dreams of my infancy and childhood were brought back so distinctly to my mind1 that1 had it not been for one bitter recollection1 the tears ,i shed would have been gentle and refreshing4 ,the circumstance may seem a trifling one1 but the thought of it now pains my heart1 and ,i relate it1 that those children who have parents to love them may learn to value them as they ought4 ,my mother had been ill a long time1 and ,i became so accustomed to her pale face and weak voice1 that ,i was not frightened at them1 as children usually are4 ,at first1 it is true1 ,i sobbed violently2 but when1 day after day1 ,i returned from school1 and found her the same1 ,i began to believe she would always be spared to me4 ,but they told me she would die4 ,one day1 when ,i had lost my place in the class1 and had done my work wrong side outward1 ,i came home discouraged and fretful4 ,i went to my mother's chamber4 ,she was paler than usual1 but she met me with the same affectionate smile that always welcomed my return4 ,alas1 when ,i look back through the lapse of thirteen years1 ,i think my heart must have been stone not to have melted by it4 ,she requested me to go down stairs and bring her a glass of water4 ,i pettishly asked why she did not call a domestic to do it4 ,with a look of mild reproach1 which ,i shall never forget1 if ,i live to be a hundred years old1 she said1 ',and will not my daughter bring a glass of water for her poor sick mother8' ,i went and brought her the water1 but ,i did not do it kindly4 ,instead of smiling and kissing her1 as ,i was wont to do1 ,i set the glass down very quickly1 and left the room4 ,after playing about a short time1 ,i went to bed without bidding my mother good night4 ,but when alone in my room1 in darkness and in silence1 ,i remembered how pale she looked1 and how her voice trembled when she said1 ',will not my daughter bring a glass of water for her poor sick mother8' ,i could not1 sleep4 ,i stole into her chamber to ask forgiveness4 ,she had sunk into an easy slumber1 and they told me ,i must not waken her4 ,i did not tell any one what troubled me1 but stole back to my bed1 resolved to rise early in the morning1 and tell her how sorry ,i was for my conduct4 ,the sun was shining brightly when ,i awoke3 and1 hurrying on my clothes1 ,i hastened to my mother's chamber4 ,she was dead6 ,she never spoke more--never smiled upon me again and when ,i touched the hand that used to rest upon my head in blessing1 it was so cold that it made me start4 ,i bowed down by her side1 and sobbed in the bitterness of my heart4 ,i thought then ,i might wish to die1 and be buried with her1 and1 old as ,i now am1 ,i would give worlds1 were they mine to give1 could my mother but have lived to tell me that she forgave my childish ingratitude4 ,but ,i cannot call her back2 and when ,i stand by her grave1 and whenever ,i think of her manifold kindness1 the memory of that reproachful look she gave me will bite like a serpent and sting like an adder4 ,and when your mother dies1 do you not think that you will feel remorse for every unkind word you have uttered1 and for every act of ingratitude8 ,your beloved parents must soon die4 ,you will probably be led into their darkened chamber1 to see them pale and helpless on their dying bed4 ,oh1 how will you feel in that solemn hour6 ,all your past life will come to your mind1 and you will think that you would give worlds1 if you could blot out the remembrance of past ingratitude4 ,you will think that1 if your father or mother should only get well1 you would never do any thing to grieve them again4 ,but the hour for them to die must come4 ,you may weep as though your heart would break1 but it will not recall the past1 and it will not delay their death4 ,they must die2 and you will probably gaze upon their cold and lifeless countenances in the coffin4 ,you will follow them to the grave1 and see them buried for ever from your sight4 ,oh1 how unhappy you will feel1 if you then have to reflect upon your misconduct6 ,the tears you will shed over their graves will be the more bitter1 because you will feel that1 perhaps1 your own misconduct hastened their death4 ,but perhaps you will die before your parents do4 ,if you go into the grave-yard1 you will see the graves of many children4 ,you know that the young are liable to die1 as well as the old4 ,and what must be the feelings of the dying child1 who knows that he is going to appear before ,god in judgment1 and yet feels conscious that he has been unkind to his parents6 ,oh1 such a child must fear to go into the presence of his ,maker4 ,he must know that ,god will never receive into heaven children who have been so wicked4 ,i have seen many children die4 ,and ,i have seen some1 who had been very amiable and pleasant all their lives1 when they came to die1 feel grieved that they had not been more careful to make their parents happy4 ,i knew one affectionate little girl1 who was loved by all who knew her4 ,she hardly ever did any thing which was displeasing to her parents4 ,but one day she was taken sick4 ,the doctor was called3 but she grew worse and worse4 ,her parents watched over her with anxiety and tears1 but still her fever raged1 and death drew nearer4 ,at last all hopes of her recovery were over1 and it was known that she must die4 ,then did this little girl1 when she felt that she must leave her parents for ever1 mourn that she had ever done any thing to give them pain4 ,the most trifling act of disobedience1 and the least unkindness of which she had ever been guilty1 then came fresh into her mind1 and she could not die in peace1 till she had called her father and her mother to her bedside1 and implored their forgiveness4 ,if so obliging and affectionate a little girl as this felt so deeply in view of the past1 when called upon to die1 how agonizing must be the feelings which will crowd upon the heart of the wicked and disobedient child who has filled her parents' heart with sorrow6 ,but you must also remember1 that there is a day of judgment to come4 ,you must appear before ,god to answer for every thing you have done or thought while in this world4 ,oh1 how will the ungrateful child then feel6 ,heaven will be before him1 in all its beauty and bliss1 but he cannot enter4 ,those holy gates for ever bar ,pollution1 sin and shame4 ,he has1 by his ingratitude1 made a home on earth unhappy1 and ,god will not permit him to destroy the happiness of the homes in heaven4 ,he will see all the angels in their holiness and their joy1 but he cannot be permitted to join that blessed throng4 ,with his ungrateful heart he would but destroy their enjoyment4 ,the frown of ,god must be upon him1 and he must depart to that wretched world where all the wicked are assembled4 ,there he must live in sorrows which have no end4 ,oh1 children1 how great are your responsibilities6 ,the happiness of your parents depends upon your conduct4 ,and your ingratitude may fill your lives with sorrow1 and your eternity with wo4 ,will you not1 then1 read this book with care1 and pray that ,god will aid you to obey its directions1 that your homes on earth may be joyful1 and that you may be prepared for happier homes beyond the stars8 ,,chapter ,,ii4 ,,deception4 ,probably nearly all who read this book have heard the story of ,george ,washington and his hatchet4 ,george1 when a little boy1 had received from his father a hatchet1 and he1 much pleased with his present1 walked around the house trying its keen edge upon every thing which came within his reach4 ,at last he came to a favorite pear-tree of his father's1 and began1 with great dexterity1 to try his skill in felling trees4 ,after hacking upon the bark until he had completely ruined the tree1 he became tired1 and went into the house4 ,before long1 his father1 passing by1 beheld his beautiful tree entirely ruined2 and1 entering the house1 he earnestly asked who had been guilty of the destruction4 ,for a moment ,george trembled and hesitated4 ,he was strongly tempted to deny that he knew any thing about it4 ,but summoning all his courage1 he replied1 ,father1 ,i cannot tell a lie4 ,i cut it with my hatchet4 ,his father clasped him to his arms1 and said1 ,my dear boy1 ,i would rather lose a thousand trees than have my son a liar4 ,this little anecdote shows that ,george ,washington1 when a boy1 was too brave and noble to tell a lie4 ,he had rather be punished than be so mean and degraded as to utter a falsehood4 ,he did wrong to cut the pear-tree1 though1 perhaps1 he did not know the extent of the injury he was doing4 ,but had he denied that he did it1 he would have been a cowardly and disgraceful liar4 ,his father would have been ashamed of him1 and would never have known when to believe him4 ,if little ,george ,washington had told a lie then1 it is by no means improbable that he would have gone on from falsehood to falsehood1 till every body would have despised him4 ,and he would thus have become a disgrace to his parents and friends1 instead of a blessing to his country and the world4 ,no boy1 who has one particle of that noble spirit which ,george ,washington had1 will tell a lie4 ,it is one of the most degrading of sins4 ,there is no one who does not regard a liar with contempt4 ,almost always1 when a lie is told1 two sins are committed4 ,the first is1 the child has done something which he knows to be wrong4 ,and the second is1 that he has not courage enough to admit it1 and tells a lie to hide his fault4 ,and therefore1 when a child tells a lie1 you may always know that that child is a coward4 ,george ,washington was a brave man4 ,when duty called him1 he feared not to meet danger and death4 ,he would march to the mouth of the cannon in the hour of battle2 he would ride through the field when bullets were flying in every direction1 and strewing the ground with the dead1 and not a nerve would tremble4 ,now1 we see that ,george ,washington was brave when a boy1 as well as when a man4 ,he scorned to tell a lie1 and1 like a noble-hearted boy1 as he was1 he honestly avowed the truth4 ,every body admires courage1 and every body despises cowardice4 ,the liar1 whether he be a boy or a man1 is looked upon with disgust4 ,cases will occur in which you will be strongly tempted to say that which is false4 ,but if you yield to the temptation1 how can you help despising yourself8 ,a little girl once came into the house and told her mother something which was very improbable4 ,those who were sitting in the room with her mother did not believe her1 for they did not know the character of the little girl4 ,but the mother replied at once1 ,i have no doubt that it is true1 for ,i never knew my daughter to tell a lie4 ,is there not something noble in having such a character as this8 ,must not that little girl have felt happy in the consciousness of thus possessing her mother's entire confidence8 ,oh1 how different must have been her feelings from those of the child whose word cannot be believed1 and who is regarded by every one with suspicion6 ,shame1 shame on the child who has not magnanimity enough to tell the truth4 ,god will not allow such sins to go unpunished4 ,even in this world the consequences are generally felt4 ,god has given every person a conscience1 which approves that which is right1 and condemns that which is wrong4 ,when we do any thing wrong1 our consciences punish us for it1 and we are unhappy4 ,when we do any thing that is right1 the approval of conscience is a reward4 ,every day you feel the power of this conscience approving or condemning what you do4 ,sometimes a person thinks that if he does wrong1 and it is not found out1 he will escape punishment4 ,but it is not so4 ,he will be punished whether it is found out or not4 ,conscience will punish him if no one else does4 ,there was once a boy whose father sent him to ride a few miles upon an errand1 and told him particularly not to stop by the way4 ,it was a beautiful and sunny morning in the spring2 and as he rode along by the green fields1 and heard the singing of the birds as they flew from tree to tree1 he felt as light-hearted and as happy as they4 ,after doing his errand1 however1 as he was returning by the house where two of his friends and playmates lived1 he thought he could not resist the temptation just to call a moment to see them4 ,he thought there would be no great harm if he merely stopped a minute or two1 and his parents would never know it4 ,here commenced his sin4 ,he stopped1 and was led to remain longer and longer1 till he found he had passed two hours in play4 ,then1 with a troubled conscience1 he mounted his horse1 and set his face towards home4 ,the fields looked as green1 and the skies as bright and cloudless1 as when he rode along in the morning2 but1 oh1 how different were his feelings6 ,then he was innocent and happy2 now he was guilty and wretched4 ,he tried to feel easy1 but he could not2 conscience reproached him with his sin4 ,he rode sadly along1 thinking what excuse he should make to his parents for his long absence1 when he saw his father1 at a distance1 coming to meet him4 ,his father1 fearing that some accident had happened1 left home in search of his son4 ,the boy trembled and turned pale as he saw him approaching1 and hesitated whether he had better confess the truth at once1 and ask forgiveness1 or endeavor to hide the crime with a lie4 ,oh1 how much better it would have been for him if he had acknowledged the truth6 ,how much sooner would he have been restored to peace6 ,but one sin almost always leads to another4 ,when this kind father met his son with a smile1 the boy said1 ,father1 ,i lost the road1 and it took me some time to get back again1 and that is the reason why ,i have been gone so long4 ,his father had never known him to be guilty of falsehood before1 and was so happy to find his son safe1 that he did not doubt what he said was true4 ,but1 oh1 how guilty1 and ashamed1 and wretched1 did that boy feel1 as he rode along6 ,his peace of mind was destroyed4 ,a heavy weight of conscious guilt pressed upon his heart4 ,the boy went home and repeated the lie to his mother4 ,it is always thus when we turn from the path of duty2 we know not how widely we shall wander4 ,having committed one fault1 he told a lie to conceal it1 and then added sin to sin1 by repeating and persisting in his falsehood4 ,what a change had one short half day produced in the character and the happiness of this child6 ,his parent had not yet detected him in his sin1 but he was not1 on that account1 free from punishment4 ,conscience was at work1 telling him that he was degraded and guilty1 ,his look of innocence and his lightness of heart had left him4 ,he was ashamed to look his father or mother in the face4 ,he tried to appear easy and happy1 but he was uneasy and miserable4 ,a heavy load of conscious guilt rested upon him1 which destroyed all his peace4 ,when he retired to bed that night1 he feared the dark4 ,it was long before he could quiet his troubled spirit with sleep4 ,and when he awoke in the morning1 the consciousness of his guilt had not forsaken him4 ,there it remained fixed deep in his heart1 and would allow him no peace4 ,he was guilty1 and of course wretched4 ,the first thought which occurred to him1 on waking1 was the lie of the preceding day4 ,he could not forget it4 ,he was afraid to go into the room where his parents were1 lest they should discover1 by his appearance1 that he had been doing something wrong4 ,and though1 as weeks passed away1 the acuteness of his feelings in some degree abated1 he was all the time disquieted and unhappy4 ,he was continually fearing that something would occur which should lead to his detection4 ,thus things went on for several weeks1 till1 one day1 the gentleman at whose house he stopped called at his father's on business4 ,so soon as this boy saw him come into the house1 his heart beat violently1 and he turned pale with the fear that something would be said that would bring the whole truth to light4 ,the gentleman1 after conversing a few moments with his father1 turned to the little boy1 and said1 ,well1 how did you get home the other day8 ,my boys had a very pleasant visit from you4 ,can you imagine how the boy felt8 ,you could almost have heard his heart beat4 ,the blood rushed into his face1 and he could not speak2 and he dared not raise his eyes from the floor4 ,the gentleman then turned to his parents1 and said1 ,you must let your son come up again and see my boys4 ,they were quite disappointed when he was there a few weeks ago1 for he only staid about two hours1 and they hoped he had come to spend the whole day with them4 ,there1 the whole truth was out4 ,and how do you suppose that boy felt8 ,he had disobeyed his parents2 told a lie to conceal it2 had for weeks suffered the pangs of a guilty conscience2 and now the whole truth was discovered4 ,he stood before his parents overwhelmed with shame1 convicted of disobedience1 and mean1 degraded falsehood4 ,this boy was all the time suffering the consequences of his sin4 ,for many days he was enduring the reproaches of conscience1 when the knowledge of his crime was confined to his own bosom4 ,how bitterly did he suffer for the few moments of forbidden pleasure he had enjoyed6 ,the way of the transgressor is always hard4 ,every child who does wrong must1 to a greater or less degree1 feel the same sorrows4 ,this guilty child1 overwhelmed with confusion and disgrace1 burst into tears1 and implored his parents' forgiveness4 ,but he was told by his parents that he had sinned1 not only against them1 but against ,god4 ,the humble child went to ,god in penitence and in prayer4 ,he made a full confession of all to his parents1 and obtained their forgiveness2 and it was not till then that peace of mind was restored4 ,will not the child who reads this account take warning from it8 ,if you have done wrong1 you had better confess it at once4 ,falsehood will but increase your sin1 and aggravate your sorrow4 ,whenever you are tempted to say that which is untrue1 look forward to the consequences4 ,think how much sorrow1 and shame1 and sin1 you will bring upon yourself4 ,think of the reproaches of conscience2 for you may depend upon it1 that those reproaches are not easily borne4 ,and is it pleasant to have the reputation of a liar8 ,when persons are detected in one falsehood1 they cannot be believed when they speak the truth4 ,no person can place any more confidence in them till a long time of penitence has elapsed1 in which they have had an opportunity to manifest their amendment4 ,the little boy1 whose case we have above alluded to1 was sincerely penitent for his sin4 ,he resolved that he never would tell another lie4 ,but since he had deceived his parents once1 their confidence in him was necessarily for a time destroyed4 ,they could judge of the reality of his penitence only by his future conduct4 ,one day he was sent to a store to purchase some small articles for his mother4 ,in his haste1 he forgot to stop for the few cents of change which he ought to have received4 ,upon his return home1 his mother inquired for the change4 ,he had not thought a word about it before1 and very frankly told her1 that he had forgotten it entirely4 ,how did his mother know that he was telling the truth8 ,she had just detected him in one lie1 and feared that he was now telling her another4 ,i hope1 my dear son1 she said1 you are not again deceiving me4 ,the boy was perfectly honest this time1 and his parents had never before distrusted his word4 ,it almost broke his heart to be thus suspected1 but he felt that it was just1 and went to his chamber and wept bitterly4 ,these are the necessary consequences of falsehood4 ,a liar can never be believed4 ,it matters not whether he tells truth or falsehood1 no one can trust his word4 ,if you are ever tempted to tell a lie1 first ask yourself whether you are willing to have it said that nobody can trust your word4 ,the liar is always known to be such4 ,a person may possibly tell a lie which shall not be detected1 but1 almost always something happens which brings it to light4 ,the boy who stopped to play when on an errand two miles from his father's house1 thought that his falsehood would never be discovered4 ,but he was detected1 and overwhelmed with shame4 ,it is impossible for a person who is in the habit of uttering untruths to escape detection4 ,your character for truth or falsehood will be known4 ,and what can be more humiliating and degrading than to have the name of a liar8 ,it is so considered in all nations and with all people4 ,it is considered one of the meanest and most cowardly vices of which one can be guilty4 ,the liar is always a coward4 ,he tells lies1 because he is afraid to tell the truth4 ,and how do you suppose the liar must feel when he comes to die8 ,it is a solemn hour4 ,perhaps many of the children who read this book have never seen a person die4 ,i have seen many4 ,i have seen children of all ages dressed in the shroud and placed in the coffin4 ,i might write pages in describing to you such scenes4 ,one day1 ,i went to see a little girl about ten years of age1 who was very sick4 ,when ,i went into the room1 she was lying upon the little cot-bed1 her lips parched with fever1 and her face pale and emaciated with suffering4 ,her mother was standing by her bed-side1 weeping as though her heart would break4 ,other friends were standing around1 looking in vain for something to do to relieve the little sufferer4 ,i went and took her by the hand1 and found that she was dying4 ,she raised her languid eyes to me1 but could not speak4 ,her breathing grew fainter and fainter4 ,her arms and limbs grew cold4 ,we could only look mournfully on and see the advances of death1 without being able to do any thing to stop its progress4 ,at last she ceased to breathe4 ,her spirit ascended to ,god to be judged1 and her body remained upon the bed1 a cold and lifeless corpse4 ,all children are exposed to death2 and when you least expect it1 you may be called to lie upon a bed of sickness1 and go down to the grave4 ,there is nothing to give one joy in such an hour1 but a belief that our sins are forgiven1 and that we are going to the heavenly home4 ,but how must a child feel in such an hour1 when reflecting upon falsehoods which are recorded in ,god's book of remembrance6 ,death is terrible to the impenitent sinner2 but it is a messenger of love and of mercy to those who are prepared to die4 ,if you have been guilty of a falsehood1 you cannot1 die in peace till you have repented and obtained forgiveness4 ,there was a little girl eleven years of age1 who died a few months ago4 ,she loved the ,savior1 and when told that she could not live1 was very happy4 ,she said she was happy to die1 and go home and be with her ,savior and the angels in heaven4 ,but there was one thing1 which1 for a time1 weighed heavily upon her mind4 ,a year or two before she felt interested in religion she had told a lie to her aunt2 and she could not die in peace1 till she had seen that aunt1 confessed her sin1 and asked forgiveness4 ,her aunt was sent for1 though she was many miles distant4 ,when her aunt came1 the sick little girl1 with sorrow for her fault1 made confession1 and asked forgiveness1 ,aunt1 said she1 ,i have prayed to ,god1 and hope that he has forgiven me2 and ,i cannot die in peace till ,i have obtained your forgiveness4 ,if any child who reads this book is tempted to deceive his parents or his friends1 ,i hope he will remember that he must soon die1 and think how he will feel in that solemn hour4 ,but perhaps you think that the falsehood of which this girl was guilty was one of peculiar aggravation4 ,it was simply this3 ,she was one day playing in the room with several little children1 and was making them laugh very loud4 ,her aunt said1 ,my dear1 you must not make them laugh so loud4 ,and she replied1 ,it is not ,i1 aunt1 who makes them laugh4 ,this was the falsehood she uttered4 ,and though her aunt did not know that it was false1 the little girl did1 and ,god in heaven did4 ,and when she came to die1 though it was a year or two after1 her soul was troubled1 and the consciousness of her sin destroyed her peace4 ,a lie is1 in the sight of ,god1 a dreadful sin1 be it ever so trifling in our estimation4 ,when we are just ready to leave the world1 and to appear before ,god in judgment1 the convictions of a guilty conscience will press upon the heart like lead4 ,there are many ways of being guilty of falsehood without uttering the lie direct in words4 ,whenever you try to deceive your parents1 in doing that which you know they disapprove1 you do1 in reality1 tell a lie4 ,conscience reproves you for falsehood4 ,once1 when ,i was in company1 as the plate of cake was passed round1 a little boy1 who sat by the side of his mother1 took a much larger piece than he knew she would allow him to have4 ,she happened1 for the moment1 to be looking away1 and he broke a small piece off and covered the rest in his lap with his handkerchief4 ,when his mother looked1 she saw the small piece1 and supposed he had taken no more4 ,he intended to deceive her4 ,his mother has never found out what he did4 ,but ,god saw him1 and frowned upon him1 as he committed this sin4 ,and do you not think that the boy has already suffered for it8 ,must he not feel mean and contemptible whenever he thinks that1 merely to get a little bit of cake1 he would deceive his kind mother8 ,if that little boy had one particle of honorable or generous feeling remaining in his bosom1 he would feel reproached and unhappy whenever he thought of his meanness4 ,if he was already dead to shame1 it would show that he had by previous deceit acquired this character4 ,and can any one love or esteem a child who has become so degraded8 ,and can a child1 who is neither beloved nor respected1 be happy8 ,no6 ,you may depend upon it1 that when you see a person guilty of such deceit1 he does in some way or other1 even in this world1 suffer a severe penalty4 ,a frank and open-hearted child is the only happy child4 ,deception1 however skilfully it may be practised1 is disgraceful1 and ensures sorrow and contempt4 ,if you would have the approbation of your own conscience1 and the approval of friends1 never do that which you shall desire to have concealed4 ,always be open as the day4 ,be above deceit1 and then you will have nothing to fear4 ,there is something delightful in the magnanimity of a perfectly sincere and honest child4 ,no person can look upon such a one without affection4 ,you are sure of friends1 and your prospects of earthly usefulness and happiness are bright4 ,but we must not forget that there is a day of most solemn judgment near at hand4 ,when you die1 your body will be wrapped in the shroud1 and placed in the coffin1 and buried in the grave2 and there it will remain and moulder to the dust1 while the snows of unnumbered winters1 and the tempests of unnumbered summers1 shall rest upon the cold earth which covers you4 ,but your spirit will not be there4 ,far away1 beyond the cloudless skies1 and blazing suns1 and twinkling stars1 it will have gone to judgment4 ,how awful must be the scene which will open before you1 as you enter the eternal world6 ,you will see the throne of ,god3 how bright1 how glorious1 will it burst upon your sight6 ,you will see ,god the ,savior seated upon that majestic throne4 ,angels1 in numbers more than can be counted1 will fill the universe with their glittering wings1 and their rapturous songs4 ,oh1 what a scene to behold6 ,and then you will stand in the presence of this countless throng to answer for every thing you have done while you lived4 ,every action and every thought of your life will then be fresh in your mind4 ,you know it is written in the ,bible1 ,god will bring every work into judgment1 with every secret thing1 whether it be good or whether it be evil4 ,how must the child then feel who has been guilty of falsehood and deception1 and has it then all brought to light6 ,no liar can enter the kingdom of heaven4 ,oh1 how dreadful must be the confusion and shame with which the deceitful child will then be overwhelmed6 ,the angels will all see your sin and your disgrace4 ,and do you think they will wish to have a liar enter heaven1 to be associated with them8 ,no6 ,they must turn from you with disgust4 ,the ,savior will look upon you in his displeasure4 ,conscience will rend your soul4 ,and you must hear the awful sentence1 ,depart from me1 into everlasting fire1 prepared for the devil and his angels4 ,oh1 it is a dreadful thing to practice deceit4 ,it will shut you from heaven4 ,it will confine you in eternal wo4 ,though you should escape detection as long as you live2 though you should die1 and your falsehood not be discovered1 the time will soon come when it will all be brought to light1 and when the whole universe of men and of angels will be witnesses of your shame4 ,if any child who reads this feels condemned for past deception1 oh1 beware1 and do not postpone repentance till the day of judgment shall arrive4 ,go at once to those whom you have deceived1 and make confession1 and implore forgiveness4 ,then go to your ,savior1 fall upon your knees before him2 pray that he will pardon you1 and promise to sin no more4 ,if your prayer is offered in sincerity1 and your resolution remains unbroken1 the ,savior will forgive you2 and when the trump of the archangel shall summon you to judgment1 he will give you a home in heaven4 ,the tear of sincere penitence our kind ,saviour is ever ready to accept4 ,if you are ever tempted to deceive1 ,o1 remember1 that your deception must soon be known4 ,it is utterly impossible that it should long remain undetected4 ,the moment the day of judgment arrives1 your heart will be open to the view of the universe1 and every thought will be publicly known4 ,how much safer then is it to be sincere and honest6 ,strive to preserve your heart free from guile4 ,then you will have peace of conscience4 ,you will fear no detection4 ,you can lie down at night in peace4 ,you can awake in the morning with joy4 ,trusting in the ,saviour for acceptance1 you can die happy4 ,and when the morning of the resurrection dawns upon you1 your heart will be filled with a joy which earth's sunniest mornings and brightest skies never could afford4 ,the ,saviour will smile upon you4 ,angels will welcome you to heaven4 ,you will rove1 in inexpressible delight1 through the green pastures of that blissful abode4 ,you will lie down by the still waters where there is sweet repose for ever4 ,oh1 what an hour of bliss must that be1 when the child1 saved from sin and sorrow1 ,has reached the shore ,where tempests never beat nor billows roar6 ,,chapter ,,iii4 ,,obedience4 ,in the chapters you have now read1 ,i have endeavored to show you how much your own happiness1 and that of your parents1 depend upon your conduct4 ,and ,i trust every child who has read thus far1 has resolved to do all in his power to promote the happiness of those who have been so kind to him4 ,but you will find that it is a very different thing to resolve to do your duty1 from what it is to perform your resolutions when the hour of temptation comes4 ,it requires courage and firmness to do right1 when you are surrounded by those who urge you to do wrong4 ,temptations to do wrong will be continually arising2 and1 unless you have resolution to brave ridicule1 and to refuse solicitation1 you will be continually led into trouble4 ,i knew a young man who was ruined entirely1 because he had not courage enough to say no4 ,he was1 when a boy1 very amiable in his disposition1 and did not wish to make any person unhappy2 but he had no mind of his own1 and could be led about by his associates into almost any difficulties1 or any sins4 ,if1 in a clear moonlight winter evening1 his father told him he might go out doors1 and slide down the hill for half an hour1 he would resolve to be obedient and return home at the time appointed4 ,but if there were other boys there1 who should tease him to remain longer he had not the courage to refuse4 ,and thus he would disobey his kind parents because he had not courage to do his duty4 ,he began in this way1 and so he continued4 ,one day1 a bad boy asked him to go into a store1 and drink some brandy4 ,he knew it was wrong1 and did not wish to go4 ,but he feared that1 if he did not1 he would be laughed at2 and so he went4 ,having thus yielded to this temptation1 he was less prepared for temptation again4 ,he went to the bottle with one and another1 till at last he became intemperate1 and would stagger through the streets4 ,he fell into the company of gamblers1 because he could not refuse their solicitations4 ,he thus became a gambler himself1 and went on from step to step1 never having resolution to say no1 till he ruined himself1 and planted within him the seeds of disease1 which hurried him to a premature grave4 ,he died the miserable victim of his own irresolution4 ,thousands have been thus ruined4 ,they are amiable in disposition1 and in general mean well1 but have not courage to do their duty4 ,they fear that others will laugh at them4 ,now1 unless you are sufficiently brave not to care if others do laugh at you2 unless you have sufficient courage to say no1 when others tempt you to do wrong1 you will be always in difficulty3 such a person never can be happy or respected4 ,you must not expect it will be always easy to do your duty4 ,at times it will require a great mental struggle1 and call into exercise all the resolution you possess4 ,it is best that it should be so1 that you may acquire firmness of character and strength of integrity4 ,near a school-house in the country1 there was an apple-tree4 ,one summer it was covered with hard1 and sour1 and green apples1 and the little girls who went to that school could hardly resist the temptation of eating those apples1 though they knew there was danger of its making them sick4 ,one girl1 who went to that school1 was expressly forbidden by her mother from eating them4 ,but when all her playmates were around her1 with the apples in their hands1 and urging her to eat1 telling her that her mother never would know it1 she wickedly yielded to their solicitation4 ,she felt guilty1 as1 in disobedience to her mother's commands1 she ate the forbidden fruit4 ,but she tried to appease her conscience by thinking that it could do no harm4 ,having thus commenced disobedience1 she could every day eat more freely1 and with less reluctance4 ,at last she was taken sick4 ,her mother asked her if she had been eating any of the green apples at school4 ,here came another temptation to sin4 ,when we once commence doing wrong1 it is impossible to tell where we shall stop4 ,she was afraid to acknowledge to her mother her disobedience2 and to hide the fault she told a lie4 ,she declared that she had not eaten any of the apples4 ,unhappy girl6 she had first disobeyed her mother1 and then told a lie to conceal her sin4 ,but she continually grew more sick1 and it became necessary to send for the physician4 ,he came1 and when he had looked upon her feverish countenance1 and felt her throbbing pulse1 he said there was something upon her stomach which must be removed4 ,as he was preparing the nauseous emetic1 the conscience-smitten girl trembled for fear that her disobedience and her falsehood should both be brought to light4 ,as soon as the emetic operated1 her mother saw1 in the half-chewed fragments of green apples1 the cause of her sickness4 ,what could the unhappy and guilty girl say8 ,denial was now1 of course1 out of the question4 ,she could only cover her face with her hands1 in the vain attempt to hide her shame4 ,we hope that this detection and mortification will teach that little girl a lesson which she will never forget4 ,and we hope that the relation of the story will induce every child1 who reads it1 to guard against temptation1 and boldly to resist every allurement to sin4 ,temptations will be continually coming1 which you will find it hard to resist4 ,but if you once yield1 you have entered that downward path which leads inevitably to sorrow and shame4 ,how much wiser would it have been in the little girl1 whose story we have just related1 if she had in the first instance resolutely refused to disobey her mother's command6 ,how much happier would she have been1 when retiring to sleep at night1 if she had the joy of an approving conscience1 and could1 with a grateful heart1 ask the blessing of ,god6 ,the only path of safety and happiness is implicit obedience4 ,if you1 in the slightest particular1 yield to temptation1 and do that which you know to be wrong1 you will not know when or where to stop4 ,to hide one crime1 you will be guilty of another2 and thus you will draw down upon yourself the frown of your ,maker1 and expose yourself to sorrow for time and eternity4 ,and think not that these temptations to do wrong will be few or feeble4 ,hardly a day will pass in which you will not be tempted1 either through indolence to neglect your duty1 or to do that which you know your parents will disapprove4 ,a few years ago1 two little boys went to pass the afternoon and evening at the house of one of their playmates1 who had a party1 to celebrate his birth-day4 ,their parents told them to come home at eight o'clock in the evening4 ,it was a beautiful afternoon1 late in the autumn1 as the large party of boys assembled at the house of their friend4 ,numerous barns and sheds were attached to the house1 and a beautiful grove of beach and of oak surrounded it1 affording a most delightful place for all kinds of sport4 ,never did boys have a more happy time4 ,they climbed the tree1 and swung upon the limbs1 ,and as they jumped upon the new-made hay in the barns1 they made the walls ring with their joyous shouts4 ,happiness seemed1 for the time1 to fill every heart4 ,they continued their sports till the sun had gone down behind the hills1 and the last ray of twilight had disappeared4 ,when it became too dark for outdoor play1 they went into the house1 and commenced new plays in the brightly-lighted parlor4 ,as they were in the midst of the exciting game of blind man's buff1 some one entered the room1 and requested them all to take their seats1 for apples and nuts were to be brought in4 ,just as the door was opened by the servant bringing in the waiter loaded with apples and nuts1 the clock struck eight4 ,the boys1 who had been told to leave at that hour1 felt troubled enough4 ,they knew not what to do4 ,the temptation to stay was almost too strong to be resisted4 ,the older brother of the two faintly whispered to one at his side1 that he must go4 ,immediately there was an uproar all over the room1 each one exclaiming against it4 ,why1 said one1 my mother told me ,i might stay till nine4 ,my mother1 said another1 did not say any thing about my coming home3 she will let me stay as long as ,i want to4 ,i would not be tied to my mother's apron-string1 said a rude boy1 in a distant part of the room4 ,a timid boy1 who lived in the next house to the one in which these two little boys lived1 came up1 and said1 with a very imploring countenance and voice1 ,i am going home at half past eight4 ,now do stay a little while longer1 and then we will go home together4 ,i would not go alone1 it is so dark4 ,and even the lady of the house where they were visiting1 came to them and said1 ,i do not think your mother will have any objection to have you stay a few moments longer1 and eat an apple and a few nuts4 ,i would have sent them in earlier1 if ,i had known that you wanted to go4 ,now1 what1 could these poor boys do8 ,how could they summon resolution to resist so much entreaty8 ,for a moment they hesitated1 and almost yielded to the temptation4 ,but virtue wavered only for a moment4 ,they immediately mustered all their courage1 and said1 ,we must go4 ,hastily bidding them all good night1 they got their hats as quick as they could1 for fear1 if they delayed1 they should yield to the temptation1 and left the house4 ,they stopped not a moment to look back upon the brightly-shining windows1 and happy group of boys within1 but1 taking hold of each other's hands1 ran as fast as they could on their way home4 ,when they arrived at home1 their father and mother met them with a smile4 ,and when their parents learnt under what strong temptations they had been to disobey1 and that they had triumphed over these temptations1 they looked upon their children with feelings of gratification1 which amply repaid them for all their trial4 ,and when these boys went to bed that night1 they felt that they had done their duty1 and that they had given their parents pleasure2 and these thoughts gave them vastly more happiness than they could have enjoyed if they had remained with their playmates beyond the hour which their parents had permitted4 ,this was a noble proof of their determination to do their duty4 ,and1 considering their youth and inexperience and the circumstances of the temptation1 it was one of the severest trials to which they could be exposed4 ,probably1 in all their after life1 they would not be under stronger temptations to swerve from duty4 ,now1 every child will often be exposed to similar temptations4 ,and if your resolution be not strong1 you will yield4 ,and if you once begin to yield1 you will never know where to stop but1 in all probability1 will go on from step to step till you are for ever lost to virtue and to happiness4 ,but perhaps some child1 who reads this1 thinks ,i make too serious a matter of so slight a thing4 ,you say1 ,it cannot make much difference whether ,i come home half an hour earlier or later4 ,but you are mistaken here4 ,it does make a great difference4 ,think you ,god can look upon the disobedience of a child as a trifling sin8 ,is it a trifle to refuse to obey parents who have loved you1 and watched over you for months and for years2 who have taken care of you in sickness1 and endeavored to relieve you when in pain2 who have given you clothes to wear1 and food to eat1 and have done all in their power to make you happy8 ,it is inexcusable ingratitude4 ,it is awful sin4 ,but perhaps you ask1 ,what positive harm does it do8 ,it teaches your parents that their child is unwilling to obey them2 and is there no harm in that8 ,it makes your parents unhappy2 and is there no harm in that8 ,it tempts you to disobey in other things2 and is there no harm in that8 ,it is entering upon that career of sin which led the girl1 whom we have1 in the first chapter1 described to you1 to the house of correction1 and the wretched boy to the gallows4 ,oh1 beware how you think it is a little thing to disobey your parents6 ,their happiness is in a great degree in your hands2 and every thing which you knowingly do that disturbs their happiness in the least degree1 is sin in the sight of ,god2 and you must answer for it at his bar4 ,if you go into any state prison1 you will see a large number of men working in silence and in gloom4 ,they are dressed in clothes of contrasted colors1 that1 in case of escape1 they may be easily detected4 ,but the constant presence of vigilant keepers1 and the high walls of stone1 guarded by an armed sentry1 render escape almost impossible4 ,there many of these guilty men remain1 month after month1 and year after year1 in friendlessness1 and in silence1 and in sorrow4 ,they are in confinement and disgrace4 ,at night1 they are marched to their solitary cells1 there to pass the weary hours1 with no friend to converse with1 and no joy to cheer them4 ,they are left1 in darkness and in solitude1 to their own gloomy reflections4 ,and1 oh6 how many bitter tears must be shed in the midnight darkness of those cells6 ,how many an unhappy criminal would give worlds1 if he had them to give1 that he might again be innocent and free6 ,you will see in the prison many who are young--almost children4 ,if you go around from cell to cell1 and inquire how these wretched persons commenced their course of sin1 very many will tell you that it was with disobedience to parents4 ,you will find prisoners there1 whose parents are most affectionate and kind4 ,they have endeavored to make their children virtuous and happy4 ,but1 oh6 how cruelly have their hopes been blasted6 ,a disobedient son has gone from step to step in crime1 till he has brought himself to the gloomy cell of the prison1 and has broken his parents' hearts by his disobedience4 ,the chaplain of the ,massachusetts state prison recently communicated to the public the following interesting narrative of the progress of crime4 ,a few weeks since1 ,i addressed the congregation to which ,i minister1 on the importance of a strict attention to what are usually denominated little things2 and remarked1 that it is the want of attention to these little things1 which not unfrequently throws a disastrous influence over the whole course of subsequent life4 ,it was also further remarked1 that a large proportion of the events and transactions1 which go to make up the lives of most men1 are1 as they are usually estimated1 comparatively unimportant and trivial2 and yet1 that all these events and transactions contribute1 in a greater or less degree1 to the formation of character2 and that on moral character are suspended1 essentially1 our usefulness and happiness in time1 and our well-being in eternity4 ,i then remarked1 that ,i could not doubt1 but1 on sober reflection1 many of that assembly would find that they owed the complexion of a great portion of their lives1 and their unhappy situation as tenants of the state prison1 to some event or transaction comparatively trivial1 and of which1 at the time1 they thought very little4 ,i requested them to make the examination1 and see whether the remark ,i had made was not correct4 ,this was on the ,sabbath4 ,the next morning2 one of the prisoners1 an interesting young man1 came to me1 and observed1 that he should be glad to have some conversation with me1 whenever ,i should find it convenient4 ,accordingly1 in the afternoon of the same day1 ,i sent for him4 ,on his being seated1 and my requesting him to state freely what he wished to say1 he remarked1 'that he wished to let me know how peculiarly appropriate to his case were the observations ,i had made1 the previous day1 on the influence of little things2 and if ,i would permit him1 he would give me a brief sketch of his history2 and1 particularly1 of the transaction1 which1 almost in childhood1 had given a disastrous coloring to the whole period of his youth1 and1 in the result1 had brought him to be an occupant of his present dreary abode4' ,it appears1 from the sketch which he gave1 that he was about ten years of age1 when his father moved from a distant part of the state to a town in the vicinity of ,boston4 ,in this town was a respectable boarding-school1 not a great distance from the residence of his father2 and to this school he was sent4 ,having always lived in the country1 he had seen very few of those novelties1 and parades1 and shows1 which are so common in and near the city2 and it is not wonderful1 that1 when they occurred1 he should1 like most children1 feel a strong desire to witness them4 ,before he had been long at school1 he heard there was to be a ,cattle ,show at ,brighton4 ,he had never seen a ,cattle ,show4 ,he presumed it must be a very interesting spectacle1 and felt a very strong desire to attend4 ,this desire1 on the morning of the first day of the show1 he expressed to his father1 and was told that it would be a very improper place for him to go to1 unless attended by some suitable person to watch over and take care of him2 and that such was the business of the father1 that he could not accompany him1 and1 of course1 his desire could not be gratified4 ,he was sorely disappointed1 but resolved not to give up1 without further effort1 an object on which his heart was so much set4 ,the next morning he beset his father again on the subject4 ,his father seemed anxious to have his son gratified1 but told him that he could by no means consent to have him go to such a place without suitable company2 and1 though his business was urgent1 he would try to go in the afternoon2 and1 if he did1 he would call at the school- house1 and take him with him4 ,this was all he could promise4 ,but here was an uncertainty1 an if1 which very illy accorded with the eager curiosity of the son4 ,accordingly1 he resolved that he would go at all hazards4 ,he doubted much whether his father would go1 and if he did not1 he concluded he might1 without much difficulty1 conceal the matter from him4 ,having formed his determination and laid his plan1 he went1 before leaving home in the morning1 to his father's desk1 and took a little money to spend on the occasion2 and1 instead of going to school1 went to ,brighton4 ,contrary1 however1 to his expectations and hopes1 his father1 for the sake of gratifying him1 concluded to go to the show1 and1 on his way1 called for him4 ,but no son was to be found1 and no son had been there that day4 ,the father1 during the afternoon1 saw the son1 but took care that the son should not discover him4 ,after the return of both at evening1 the father inquired of the son whether he had attended school that day4 ,his reply was that he had4 ,my youthful readers will perceive how readily and naturally one fault leads to another4 ,but the son was soon satisfied from further questions1 and from the manner of his father1 that he knew where he had been2 and he confessed the whole4 ,the father told him that he should feel himself bound in duty to acquaint his teacher with the affair1 and to request him to call him to account for absenting himself thus from the school without permission1 and to inflict such punishment on him as might be thought proper4 ,he was1 accordingly1 sent to school1 and1 in his view1 disgraced in the estimation of his teacher and of his school-fellows2 and he resolved not to submit to it for any great length of time4 ,a few days after this1 he left home1 under pretence of going to school1 and ran away4 ,he travelled on1 until he reached the town from which his father had removed1 and had been absent for several weeks before his parents ascertained what had become of him4 ,he was1 however1 discovered1 and brought back to his home4 ,some time after this1 he was sent to another school1 in a neighboring town2 but1 not being altogether pleased1 he resolved1 as he had run away once1 he would try the experiment again2 and this he did4 ,he had been absent six months before his parents ascertained what had become of him4 ,he had changed his name2 but1 getting into some difficulty1 in consequence of which he must go to jail1 unless he could find friends1 he was constrained to tell his name1 and who were his parents2 and in this way his good father1 whom he had so much abused1 learning his son's condition1 stepped in to his aid1 and saved him from confinement in a prison4 ,but ,i should make this story much too long1 were ,i to detail all the particulars of his subsequent life until he became a tenant of the state prison4 ,suffice it to say1 that he went on from one misstep to another1 until he entered upon that career of crime which terminated as before stated4 ,and now1 beloved reader1 to what do you think this unhappy young man ascribes his wanderings from home1 and virtue1 and happiness1 and the forlorn condition in which he now finds himself8 ,why1 simply1 to the trivial circumstance of his leaving school one day1 without his father's consent1 for the purpose of going to a cattle show6 ,and what do you think he says of it now8 ',i feel1' said he1 'that all ,i have suffered1 and still suffer1 is the righteous chastisement of heaven4 ,i deserve it all1 for my wicked disobedience both to my earthly and my heavenly ,father2 and ,i wish1' said he1 further1 'that you would make such use of my case as you shall think best calculated to instruct and benefit the young4' ,and now1 beloved reader1 ,i have drawn up this sketch--and ,i can assure you it is no fictitious one--for your perusal4 ,you here see what has been the result of a single act of disobedience to a parent2 what it has already cost this unhappy man to gratify1 in an unlawful way1 his youthful curiosity even in a single instance4 ,may ,he1 who giveth wisdom to all who ask it1 lead and guide you safely through the journey of life1 and cause that even this humble sketch shall serve to strengthen you in virtue1 and to deter you from the paths of the ,destroyer4 ,can any child read this narrative without trembling at the thought of disobedience1 even in the most trifling affair8 ,if you once disobey your parents1 it is impossible to tell to what it will lead4 ,crime follows in the steps of crime1 till the career is closed by irretrievable disgrace and eternal ruin4 ,the consequences reach far1 far beyond the grave4 ,they affect our interests and our happiness in that eternal world to which we are all rapidly going4 ,yes2 the child who utters one falsehood1 or is guilty of one act of disobedience1 may1 in consequence of that one yielding to temptation1 be hurried on from crime to crime1 till his soul is ruined1 and he is shut up1 by the command of ,god1 in those awful dungeons of endless despair prepared for the devil and his angels4 ,and how ungrateful is disobedience6 ,a noble-hearted boy would deny himself almost any pleasure2 he would meet almost any danger2 he would endure almost any suffering1 before he would1 in the most trifling particular1 disobey parents who had been so kind1 and had endured so much to make him happy4 ,how different is such a child from one who is so ungrateful that he will disobey his parents merely that he may play a few moments longer1 or that he may avoid some trifling work1 that he does not wish to perform6 ,there is a magnanimity in a child who feels so grateful for his parents' love that he will repay them by all the affection and obedience in his power1 which attracts the respect and affection of all who know him4 ,suppose you see a little boy walking before his mother4 ,the boy's father is dead2 he has been killed in battle4 ,you see the orphan boy carrying upon his shoulder his father's sword and cap4 ,you look at his poor mother4 ,she is weeping1 for her husband is dead4 ,she is returning in sorrow to her lonely house4 ,she has no friend but her dear boy4 ,how ardently does she love him6 ,all her hopes of earthly happiness are depending upon his obedience and affection4 ,she loves her boy so well1 that she would be willing to die1 to make him happy4 ,she will work night and day1 while he is young1 to supply him with clothes and with food4 ,and all she asks and hopes is1 that her boy will be affectionate1 and obedient1 and good4 ,and1 oh6 how ungrateful and cruel will he be1 if he neglect that mother1 and by his unkindness cause her to weep6 ,but you see that he looks like a noble-hearted boy4 ,his countenance seems to say1 ,dear mother1 do not cry2 if ever ,i grow up to be a man1 you shall never want1 if ,i can help it4 ,oh1 who can help loving the boy who loves his mother6 ,there was a little boy about thirteen years old1 whose name was ,casablanca4 ,his father was the commander of a ship of war called the ,orient4 ,the little boy accompanied his father to the seas4 ,his ship was once engaged in a terrible battle upon the river ,nile4 ,in the midst of the thunders of the battle1 while the shot were flying thickly around1 and strewing the decks with blood1 this brave boy stood by the side of his father1 faithfully discharging the duties which were assigned to him4 ,at last his father placed him in a particular part of the ship to be performing some service1 and told him to remain in his post till he should call him away4 ,as the father went to some distant part of the ship to notice the progress of the battle1 a ball from the enemy's vessel laid him dead upon the deck4 ,but the son1 unconscious of his father's death1 and faithful to the trust he posed in him1 remained in his post1 waiting for his father's orders4 ,the battle raged dreadfully around him4 ,the blood of the slain flowed at his feet4 ,the ship took fire1 and the threatening flames drew nearer and nearer4 ,still this noble-hearted boy would not disobey his father4 ,in the face of blood1 and balls1 and fire1 he stood firm and obedient4 ,the sailors began to desert the burning and sinking ship1 and the boy cried out ,father1 may ,i go8 ,but no voice of permission could come from the mangled body of his lifeless father4 ,and the boy1 not knowing that he was dead1 would rather die than disobey4 ,and there that boy stood1 at his post1 till every man had deserted the ship2 and he stood and perished in the flames4 ,o1 what a boy was that6 ,every body who ever heard of him thinks that he was one of the noblest boys that ever was born4 ,rather than disobey his father1 he would die in the flames4 ,this account has been written in poetry1 and1 as the children who read this book1 may like to see it1 ,i will present it to them here3 ,,casabianca4 ,the boy stood on the burning deck1 ,whence all but him had fled2 ,the flame that lit the battle's wreck1 ,shone round him1 o'er the dead4 ,yet beautiful and bright he stood1 ,as born to rule the storm2 ,a creature of heroic blood1 ,a proud1 though childlike form4 ,the flames rolled on2 he would not go1 ,without his father's word2 ,that father1 faint in death below1 ,his voice no longer heard4 ,he called aloud--,say1 father1 say ',if yet my task is done4' ,he knew not that the chieftain lay ,unconscious of his son4 ,speak1 father1 once again he cried1 ,if ,i may yet be gone4 ,and--but the booming shots replied1 ,and fast the flames rolled on4 ,upon his brow he felt their breach1 ,and in his waving hair2 ,and looked from that lone post of death1 ,in still1 yet brave despair2 ,and shouted but once more aloud1 ,my father1 must ,i stay8 ,while o'er him fast1 through sail and shroud1 ,the wreathing fires made way4 ,they wrapped the ship in splendor wild1 ,they caught the flag on high1 ,and streamed above the gallant child1 ,like banners in the sky4 ,then came a burst of thunder sound ,the boy--oh6 where was he8 ,ask of the winds that far around ,with fragments strewed the sea4 ,with mast1 and helm1 and pennon fair1 ,that well had borne their part1 ,but the noblest thing that perished there1 ,was that young1 faithful heart4 ,o1 who would not love to have such a child as that6 ,is not such a boy more noble than one who will disobey his parents merely that he may have a little play1 or that he may avoid some unpleasant duty8 ,the brave little ,casablanca would rather die than disobey4 ,he loved his father4 ,he had confidence in him4 ,and even when death was staring him in the face1 when ,the flames rolled on1 he would not go1 ,without his father's word4 ,i have seen some bad boys who thought it looked brave to care nothing for the wishes of their parents4 ,but do you think that ,casabianca was a coward8 ,no2 the boy who is truly brave1 and has a noble spirit1 will obey his parents4 ,if others tease him to do differently1 he will dare to tell them1 that he means to do his duty2 and if they laugh at him1 he will let them laugh1 and show them1 by his conduct1 that he does not care for the sneers of bad boys4 ,the fact is1 that1 in almost all cases1 disobedient boys are mean1 and cowardly1 and contemptible4 ,they have not one particle of the spirit of the noble little ,casabianca4 ,and when these disobedient boys grow up to be men1 they do not command influence or respect4 ,if you would be useful and happy when you arrive at mature years1 you must be affectionate and obedient as a child4 ,it is invariably true that the path of duty is the path of peace4 ,the child who has established principles of firm integrity--who has that undaunted resolution which can face opposition and brave ridicule--bids fair to rise to eminence in usefulness and respect4 ,these qualities1 which shed so lovely a charm over childhood1 will go with you into maturer life2 they will give stability to your character1 and command respect4 ,and those faults of childhood which render one hesitating1 and weak1 and cowardly1 will1 in all probability1 continue through your whole earthly existence4 ,the man is but the grown-up child1 possessing generally the same traits of character in every period of life4 ,how important it is then that1 in early youth1 you should acquire the habit of triumphing over temptation1 and of resolutely discharging all your duties6 ,it is important for you to remember that obedience requires of you1 not only to do as you are bidden1 but to do it with cheerfulness and alacrity4 ,suppose1 as you are sitting at the table in a pleasant evening1 the customary hour for you to retire to rest arrives4 ,you are1 perhaps1 engaged in reading some very interesting book1 and do not feel at all sleepy4 ,you ask permission to sit up a little longer4 ,but your mother tells you that the time for you to go to bed has come1 and she prefers that you should be regular in your habits4 ,you think it is rather hard that you cannot be indulged in your wishes1 and1 with sullen looks1 shut your book1 and1 taking a light1 in ill humor go to your chamber4 ,now1 this is not obedience4 ,as you retire to your chamber1 the displeasure of ,god follows you4 ,your sin of disobedience is so great1 that you cannot even pray before you fall asleep4 ,it is impossible for a person to pray when out of humor4 ,you may repeat the words of prayer1 but you cannot offer acceptable prayer to the ,lord4 ,and as you lie down upon your bed1 and the darkness of night is around you1 your offended ,maker regards you as an ungrateful and disobedient child4 ,and all the night long his eye is upon your heart1 and the knowledge of your sin is in his mind4 ,obedience belongs to the heart1 as well as to the outward conduct4 ,it is necessary that you should1 with affection and cheerfulness1 fulfill the wishes of your parents4 ,you should feel that they know what is best1 and1 instead of being sullen and displeased because they do not think fit to indulge you in all your wishes1 you should1 with a pleasant countenance and a willing heart1 yield to their requirements4 ,you do not know how much pleasure it affords your parents to see you happy4 ,they are willing to make almost any sacrifice for your good4 ,and they never have more heartfelt enjoyment themselves than when they see their children virtuous1 contented1 and happy4 ,when they refuse to gratify any of your desires1 it is not because they do not wish to see you happy1 but because they see that your happiness will be best promoted by refusing your request4 ,they have lived longer in the world than you1 and know better than you the dangers by which you are surrounded4 ,deeply interested in your book1 you desire to sit up later than usual1 and think it would make you happy4 ,but your mother1 who is older and wiser1 knows that the way to make children healthy and happy1 is to have them in the regular habit of retiring early at night4 ,and when you ask to sit up later than usual1 she loves you too well to permit it4 ,you think she is cruel1 when1 in fact1 she is as kind as she can be4 ,if she were an unkind mother1 and cared nothing about your happiness1 she would say1 ,o yes2 you may sit up as long as you please4 ,i do not care any thing about it4 ,now1 is it obedience1 when your kind mother is doing all in her power to make you happy1 for you to look sullen and morose8 ,is it honoring your father and your mother1 for you to look offended and speak unkindly1 because they wish you to do that which they know to be for your welfare8 ,the truly grateful child will endeavor1 always1 with a pleasant countenance1 and a peaceful heart1 to yield ready obedience to his parents' wishes4 ,he will never murmur or complain4 ,such a child can retire to bed at night contented and happy4 ,he can sincerely thank ,god for all his goodness and pray for that protection which ,god is ever ready to grant those who love him4 ,,chapter ,,iv4 ,,obedience1 7continued7 ,there is hardly any subject upon which children in well-regulated families feel more like complaining-1 than of the unwillingness of their parents to indulge them1 in evening plays and evening visits4 ,an active boy1 whose heart is full of fun and frolic1 is sitting quietly by the fireside1 in a pleasant winter evening4 ,every now and then he hears the loud shouts and joyful laugh of some twenty of his companions1 who are making the moonlight air ring with their merriment4 ,occasionally1 a troop of them will go rushing by the windows1 in the impetuosity of their sports4 ,the ardent little fellow by the fireside can hardly contain himself4 ,he longs to unite his voice in the shout1 and try his feet in the chase4 ,he nestles upon his chair1 and walks across the room1 and peeps through the curtains4 ,as he sees the dark forms of the boys clustered together in merry groups1 or scattered in their plays1 he feels as though1 he were a prisoner4 ,and even though he be a good boy1 and obedient to his parents1 he can hardly understand why it is that they deprive him of this pleasure4 ,i used to feel so when ,i was a boy1 and ,i suppose other boys feel so4 ,but now ,i see the reason4 ,those night plays led the boys into bad habits4 ,all kinds of boys met together1 and some would use indecent and profane language1 which depraved the hearts and corrupted the morals of the rest4 ,the boys who were thus spending their evenings1 were misimproving their time1 and acquiring a disrelish for the purifying and peaceful enjoyments of home4 ,you sometimes see men who appear to care nothing about their families4 ,they spend their evenings away from home with the idle and the dissolute4 ,such men are miserable and despised4 ,their families are forsaken and unhappy4 ,why do these men do so8 ,because1 when they were boys1 they spent their evenings away from home1 playing in the streets4 ,thus home lost all its charms1 virtue was banished from1 their bosoms1 and life was robbed of its joy4 ,i wish every boy who reads this would think of these reasons1 and see if they are not sufficient4 ,your kind parents do not allow you to go out in the evenings and play in the streets-- ,i4 ,because you will acquire bad habits4 ,you will grow rude and vulgar in manners1 and acquire a relish for pleasures which will destroy your usefulness and your happiness4 ,,ii4 ,you will always find in such scenes bad boys1 and must hear much indecent and profane language1 which will corrupt your heart4 ,,iii4 ,you will lose all fondness for the enjoyment of home1 and will be in great danger of growing up a dissipated and a worthless man4 ,now1 are not these reasons sufficient to induce your parents to guard you against such temptations8 ,but perhaps you say1 ,other parents let their children go out and play as much as they please every evening4 ,how grateful1 then1 ought you to be1 that you have parents who are so kind and faithful that they will preserve you from these occasions of sin and sorrow6 ,they love you too well to be willing to see you preparing for an unhappy and profitless life4 ,it not unfrequently is the case that a girl has young associates1 who are in the habit of walking without protectors in the evening twilight4 ,on the evening of some lovely summer's day1 as the whole western sky is blazing with the golden hue of sunset1 her companions call at her door1 to invite her to accompany them upon an excursion of pleasure4 ,she runs to her parents with her heart bounding with joy1 in anticipation of the walk4 ,they inquire into the plans of the party1 and find that it will be impossible for them to return from their contemplated expedition before the darkness of the evening shall come4 ,as affectionate and faithful parents1 they feel that it is not proper or safe for them to trust their little daughter in such a situation4 ,they1 consequently1 cannot consent that she should go4 ,she is disappointed in the extreme1 and as she sees her friends departing1 social and happy1 she retires to her chamber and weeps4 ,the momentary disappointment to her is one of the severest she can experience1 and she can hardly help feeling that her parents are cruel1 to deprive her of so much anticipated pleasure4 ,her companions go away with the same feelings4 ,they make many severe remarks1 and really think that this little girl's parents are unkind4 ,perhaps they have a pleasant walk1 and all return home in safety2 and for many days they talk together at school of the delightful enjoyments of that evening4 ,and this increases the impression on the mind of the little girl1 that it was unkind in her parents not to let her go4 ,but1 perhaps1 as they were returning1 they met a drunken man1 who staggered in amongst them4 ,terrified1 they scatter and run4 ,one1 in endeavoring to jump over a fence1 spoils her gown4 ,another1 fleeing in the dark1 falls1 and sadly bruises her face4 ,another1 with loss of bonnet1 and with dishevelled hair1 gains the door of her home4 ,and thus is this party1 commenced with high expectations of joy1 terminated with fright and tears4 ,the parents of the little girl who remained at home1 knew that they were exposed to all this2 and they loved their daughter too well to allow her to be placed in such a situation4 ,was it not kind in them8 ,perhaps1 as they were returning1 they met some twenty or more of the rudest boys of the village1 in the midst of their most exciting sports4 ,here are ,emma1 ,maria1 and ,susan1 with their party of timid girls1 who must force their way through this crowd of turbulent and noisy boys4 ,it is already dark4 ,some of the most unmannerly and wicked boys of the village are there assembled4 ,they are highly excited with their sports4 ,and the moment they catch a view of the party of girls1 they raise a shout1 and rush in among them reckless and thoughtless4 ,the parents of the little girl who staid at home1 knew that she would be exposed to such scenes2 and as they loved their daughter1 they could not consent that she should go4 ,was it not kind8 ,a few young girls once went on such an evening walk1 intending to return before it was dark4 ,but in the height of their enjoyment they forgot how rapidly the time was passing1 and twilight leaving them4 ,but1 at last1 when they found how far they were from home1 and how dark it was growing1 they became quite alarmed1 and hastened homeward4 ,they1 however1 got along very well while they were all together4 ,but when it became necessary for them to separate1 to go to their respective homes1 and several of them had to go alone in the darkness1 they felt quite terrified4 ,it was necessary for one of these little girls1 after she had left all her companions1 to go nearly a quarter of a mile4 ,she set out upon the run1 her heart beating with fear4 ,she had not proceeded far1 however1 before she heard the loud shouts of a mob of young men and boys1 directly in the street through which she must pass4 ,as she drew nearer1 the shouts and laughter grew louder and more appalling4 ,she hesitated4 ,but what could she do8 ,she must go on4 ,trembling1 she endeavored to glide through the crowd1 when a great brutal boy1 with a horrid mask on his face and a jack-o'lantern in his hand1 came up before her4 ,he threw the glare of the light upon her countenance1 and stared her full in the face4 ,here is my wife1 said he1 and tried to draw her arm into his4 ,a loud shout from the multitude of boys echoed through the darkened air4 ,hardly knowing what she did1 she pressed through the crowd1 and1 breathless with fright1 arrived at her home4 ,and ,i will assure you she did not wish to take any more evening walks without a protector4 ,from that time afterwards she was careful to be under her father's roof before it was dark4 ,now can you think that your father or mother are unkind1 because they are unwilling to have you placed in such a situation8 ,and when they are doing all that they can to make you happy1 ought you not to be grateful1 and by a cheerful countenance1 and ready obedience1 to try to reward them for their love8 ,it is the duty of all children to keep in mind that their parents know what is best4 ,and when they refuse to gratify your wishes1 you should remember that their object is to do you good4 ,that obedience which is prompt and cheerful1 is the only obedience which is acceptable to them1 or well-pleasing to ,god4 ,a great many cases will occur in which you will wish to do that which your parents will not approve4 ,if you do not1 in such cases1 pleasantly and readily yield to their wishes1 you are ungrateful and disobedient4 ,neither is it enough that you should obey their expressed commands4 ,you ought to try to do every thing which you think will give them pleasure1 whether they tell you to do it or not4 ,a good child will seek for opportunities to make his parents happy4 ,a little girl1 for instance1 has some work to do4 ,she knows that if she does it well and quick1 it will gratify her mother4 ,now1 if she be a good girl2 she will not wait for her mother's orders1 but will1 of her own accord1 improve her time1 that she may exhibit the work to her mother sooner and more nicely done than she expected4 ,perhaps her mother is sick4 ,her affectionate daughter will not wait for her mother to express her wishes4 ,she will try to anticipate them4 ,she will walk softly around the chamber1 arranging every thing in cheerful order4 ,she will adjust the clothes of the bed1 that her mother may lie as comfortably as possible4 ,and she will watch all her mother's movements1 that she may learn what things she needs before she asks for them4 ,such will be the conduct of an affectionate and obedient child4 ,i was once called to see a poor woman who was very sick4 ,she was a widow1 and in poverty4 ,her only companion and only earthly reliance was her daughter4 ,as ,i entered the humble dwelling of this poor woman1 ,i saw her bolstered up in the bed1 with her pale countenance emaciated with pain1 and every thing about the room proclaiming the most abject poverty4 ,her daughter sat sewing at the head of the bed1 watching every want of her mother1 and active with her needle4 ,the perfect neatness of the room1 told how faithful was the daughter in the discharge of her painful and arduous duties4 ,but her own slender form and consumptive countenance showed that by toil and watching she was almost worn out herself4 ,this noble girl1 by night and by day1 with unwearied attention1 endeavored to alleviate the excruciating pains of her afflicted parent4 ,i could not look upon her but with admiration1 in seeing the devotedness with which she watched every movement of her mother4 ,how many wealthy parents would give all they possess1 to be blessed with such a child6 ,for months this devoted girl had watched around her mother by night and by day1 with a care which seemed never to be weary4 ,you could see by the movement of her eye1 and by the expression of her countenance1 how full her heart was of sympathy4 ,she did not wait for her mother to tell her what to do1 but was upon the watch all the time to find out what would be a comfort to her4 ,this is what ,i call obedience4 ,it is that obedience which ,god in heaven approves and loves4 ,i called often upon this poor widow1 and always with increasing admiration of this devoted child1 ,one morning1 as ,i entered the room1 ,i saw the mother lying upon the bed on the floor1 with her head in the lap of her daughter4 ,she was breathing short and heavy in the struggles of death4 ,the tears were rolling down the pale cheeks of her daughter1 as she pressed her hand upon the brow of her dying mother4 ,the hour of death had just arrived1 and the poor mother1 in the triumphs of ,christian faith1 with faint and faltering accents1 was imploring ,god's blessing upon her dear daughter4 ,it was a most affecting farewell4 ,the mother1 while thus expressing her gratitude to ,god for the kindness of her beloved child1 breathed her last4 ,and angels must have looked upon that humble abode1 and upon that affecting scene1 with emotions of pleasure1 which could hardly be exceeded by any thing else which the world could present4 ,o that all children would feel the gratitude which this girl felt for a mother's early love6 ,then would the world be divested of half its sorrows1 and of half its sins4 ,this is the kind of obedience which every child should cultivate4 ,you should not only do whatever your parents tell you to do1 with cheerfulness and alacrity1 but you should be obedient to their wishes4 ,you should be watching for opportunities to give them pleasure4 ,you should1 at all times1 and under all circumstances1 do every thing in your power to relieve them from anxiety and to make them happy4 ,then can you hope for the approbation of your ,god1 and your heart will be filled with a joy which the ungrateful child can never feel4 ,you can reflect with pleasure upon your conduct4 ,when your parents are in the grave1 you will feel no remorse of conscience harrowing your soul for your past unkindness4 ,and when you die yourselves1 you can anticipate a happy meeting with your parents1 in that heavenly home1 where sin and sorrow1 and sickness and death1 can never come4 ,god has1 in almost every case1 connected suffering with sin4 ,and there are related many cases in which he has1 in this world1 most signally punished ungrateful children4 ,i read1 a short time since1 an account of an old man1 who had a drunken and brutal son4 ,he would abuse his aged father without mercy4 ,one day1 he1 in a passion1 knocked him flat upon the floor1 and1 seizing him by his gray hairs1 dragged him across the room to the threshold of the door1 to cast him out4 ,the old man1 with his tremulous voice1 cried out to his unnatural son1 ,it is enough--it is enough4 ,god is just4 ,when ,i was young1 ,i dragged my own father in the same way2 and now ,god is giving me the punishment ,i deserve4 ,sometimes you will see a son who will not be obedient to his mother4 ,he will have his own way1 regardless of his mother's feelings4 ,he has grown up to be a stout and stubborn boy1 and now the ungrateful wretch will1 by his misconduct1 break the heart of that very mother1 who1 for months and years1 watched over him with a care which knew no weariness4 ,i call him a wretch1 for ,i can hardly conceive of more enormous iniquity4 ,that boy1 or that young man1 who does not treat his affectionate mother with kindness and respect1 is worse than ,i can find language to describe4 ,perhaps you say1 your mother is at times unreasonable4 ,perhaps she is4 ,but what of that8 ,you have been unreasonable ten thousand times1 and she has borne with you and loved you4 ,and even if your mother be at times unreasonable in her requirements1 ,i want to know with what propriety you find fault with it4 ,is she to bear with all your cries in infancy1 and all your fretfulness in childhood1 and all your ingratitude and wants till you arrive at years of discretion1 and then1 because she wishes you to do some little thing which does not exactly meet your views1 are you to turn upon her like a viper and sting her to the heart8 ,the time was1 when you was a little infant1 your mother brought paleness to her own cheek1 and weakness to her own frame1 that she might give you support4 ,you were sick1 and in the cold winter night she would sit lonely by the fire1 denying herself rest that she might lull her babe to sleep4 ,you would cry with pain1 and hour after hour she would walk the floor1 carrying you in her arms1 till her arms seemed ready to drop1 and her limbs would hardly support her1 through excess of weariness4 ,the bright sun and the cloudless sky would invite her to go out for health and enjoyment1 but she would deny herself the pleasure1 and stay at home to take care of you1 her helpless babe4 ,her friends would solicit her to indulge in the pleasures of the social evening party1 but she would refuse for your sake1 and1 in the solitude of her chamber1 she would pass weeks and months watching all your wants4 ,thus have years passed away in which you have received nothing but kindness from her hands2 and can you be so hard-hearted1 so ungrateful1 as now to give her one moment of unnecessary pain8 ,if she have faults1 can you not bear with them1 when she has so long borne with you8 ,oh1 if you knew but the hundredth part of what she has suffered and endured for your sake1 you could not1 could not be such a wretch as to requite her with ingratitude4 ,a boy who has one particle of generosity glowing in his bosom1 will cling to his mother with an affection which life alone can extinguish4 ,he will never let her have a single want which he can prevent4 ,and when he grows to be a man1 he will give her the warmest seat by his fire-side1 and the choicest food upon his table4 ,if necessary1 he will deprive himself of comforts1 that he may cheer her declining years4 ,he will prove1 by actions which cannot be misunderstood1 that he feels a gratitude for a mother's love1 which shall never1 never leave him4 ,and when she goes down to the grave in death1 he will bedew her grave with the honorable tears of manly feeling4 ,the son who does not feel thus1 is unworthy of a mother's love2 the frown of his offended ,maker must be upon him1 and he must render to ,him an awful account for his ungrateful conduct4 ,it is1 if possible1 stranger still1 that any daughter can forget a mother's care4 ,you are always at home4 ,you see your mother's solicitude4 ,you are familiar with her heart4 ,if you ever treat your mother with unkindness1 remember that the time may come when your own heart will be broken by the misconduct of those who will be as dear to you as your mother's children are to her4 ,and you may ask yourself whether you would be pleased with an exhibition of ungrateful feeling from a child whom you had loved and cherished with the tenderest care4 ,god may reward you1 even in this world1 according to your deeds4 ,and if he does not1 he certainly will in the world to come4 ,a day of judgment is at hand1 and the ungrateful child has as fearful an account to render as any one who will stand at that bar4 ,i have just spoken to you of the grateful girl who took such good care of her poor sick mother4 ,when that good girl1 dies1 and meets her mother in heaven1 what a happy meeting it will be6 ,with how much joy will she reflect upon her dutifulness as a child6 ,and as they dwell together again in the celestial mansions1 sorrow and sighing will for ever flee away4 ,if you wish to be happy here or hereafter1 honor your father and your mother4 ,let love's pure flame burn in your heart and animate your life4 ,be brave1 and fear not to do your duty4 ,be magnanimous1 and do more for your parents than they require or expect4 ,resolve that you will do every thing in your power to make them happy1 and you will be blest as a child1 and useful and respected in your maturer years4 ,oh1 how lovely is that son or daughter who has a grateful heart1 and who will rather die than give a mother sorrow6 ,such a one is not only loved by all upon earth1 but by the angels above1 and by our ,father in heaven4 ,it may assist you a little to estimate your obligations to your parents1 to inquire what would become of you if your parents should refuse to take care of you any longer4 ,you1 at times1 perhaps1 feel unwilling to obey them3 suppose they should say1 ,very well1 my child1 if you are unwilling to obey us1 you may go away from home1 and take care of yourself4 ,we cannot be at the trouble and expense of taking care of you unless you feel some gratitude4 ,well1 perhaps you would say1 let me have my cloak and bonnet1 and ,i will go immediately4 ,,your ,,cloak ,,and ,,bonnet6 your mother would reply4 ,the cloak and bonnet are not yours1 but your father's4 ,he bought them and paid for them4 ,why do you call them yours8 ,you might possibly reply1 after thinking a moment1 ,they are mine because you gave them to me4 ,no1 my child1 your mother would say1 we have only let you have them to wear4 ,you never have paid a cent for them4 ,you have not even paid us for the use of them4 ,we wish to keep them for those of our children who are grateful for our kindness4 ,even the clothes you now have on are not yours4 ,we will1 however1 give them to you2 and now suppose you should go1 and see how you can get along in taking care of yourself4 ,you rise to leave the house without any bonnet or cloak4 ,but your mother says1 ,stop one moment4 ,is there not an account to be settled before you leave8 ,we have now clothed and boarded you for ten years4 ,the trouble and expense1 at the least calculation1 amount to two dollars a week4 ,indeed ,i do not suppose that you could have got any one else to have taken you so cheap4 ,your board1 for ten years1 at two dollars a week1 amounts to one thousand and forty dollars4 ,are you under no obligation to us for all this trouble and expense8 ,you hang down your head and do not know what to say4 ,what can you say8 ,you have no money4 ,you cannot pay them4 ,your mother1 after waiting a moment for an answer1 continues1 ,in many cases1 when a person does not pay what is justly due1 he is sent to jail4 ,we1 however1 will be particularly kind to you1 and wait awhile4 ,perhaps you can1 by working for fifteen or twenty years1 and by being very economical1 earn enough to pay us4 ,but let me see2 the interest of the money will be over sixty dollars a year4 ,oh1 no6 it is out of the question4 ,you probably could not earn enough to pay us in your whole life4 ,we never shall be paid for the time1 expense1 and care1 we have devoted to our ungrateful daughter4 ,we hoped she would love us1 and obey us1 and thus repay4 ,but it seems she prefers to be ungrateful and disobedient4 ,good by4 ,you open the door and go out4 ,it is cold and windy4 ,shivering with the cold1 and without money1 you are at once a beggar1 and must perish in the streets1 unless some one takes pity on you4 ,you go1 perhaps1 to the house of a friend1 and ask if they will allow you to live with them4 ,they at once reply1 ,we have so many children of our own1 that we cannot afford to take you1 unless you will pay for your board and clothing4 ,you go again out into the street1 cold1 hungry1 and friendless4 ,the darkness of the night is coming on2 you have no money to purchase a supper1 or night's lodging4 ,unless you can get some employment1 or find some one who will pity you1 you must lie down upon the hard ground1 and perish with hunger and with cold4 ,perhaps some benevolent man sees you as he is going home in the evening1 and takes you to the overseers of the poor1 and says1 ,here is a little vagrant girl ,i found in the streets4 ,we must send the poor little thing to the poor house1 or she will starve to death4 ,you are carried to the poor house4 ,there you had a very different home from your father's4 ,you are dressed in the coarsest garments4 ,you have the meanest food1 and are compelled to be obedient1 and to do the most servile work4 ,now1 suppose1 while you are in the poor house1 some kind gentleman and lady should come and say1 ,we will take this little girl1 and give her food and clothes for nothing4 ,we will take her into our own parlor1 and give her a chair by our own pleasant fireside4 ,we will buy every thing for her that she needs4 ,we will hire persons to teach her4 ,we will do every thing in our power to make her happy1 and will not ask for one cent of pay in return4 ,what should you think of such kindness8 ,and what should you think of yourself1 if you could go to their parlor1 and receive their bounty1 and yet be ungrateful and disobedient8 ,would not a child who could thus requite such love1 be deserving of universal detestation8 ,but all this your parents are doing1 and for years have been doing for you4 ,they pay for the fire that warms you2 for the house that shelters you2 for the clothes that cover you2 for the food that supports you6 ,they watch over your bed in sickness1 and provide for your instruction and enjoyment when in health6 ,your parents do all this without money and without price4 ,now1 whenever you feel ill humored1 or disposed to murmur at any of their requirements1 just look a moment and see how the account stands4 ,inquire what would be the consequence1 if they should refuse to take care of you4 ,the child who does not feel grateful for all this kindness1 must be more unfeeling than the brutes4 ,how can you refrain from1 doing every thing in your power to make those happy who have loved you so long1 and have conferred upon you so many favors6 ,if you have any thing noble or generous in your nature1 it must be excited by a parent's love4 ,you sometimes see a child who receives all these favors as though they were her due4 ,she appears to have no consciousness of obligation2 no heart of gratitude4 ,such a child is a disgrace to human nature4 ,even the very fowls of the air1 and cattle of the fields1 love their parents4 ,they put to shame the ungrateful child4 ,you can form no conception of that devotedness of love which your mother cherishes for you4 ,she is willing to suffer almost every thing to save you from pain4 ,she will1 to protect you1 face death in its most terrific form4 ,an ,english gentleman tells the following affecting story1 to show how ardently a mother loves her child4 ,i was once going1 in my gig1 up the hill in the village of ,frankford1 near ,philadelphia when a little girl about two years old1 who had toddled away from a small house1 was lying basking in the sun1 in the middle of the road4 ,about two hundred yards before ,i got to the child1 the teams of three wagons1 five big horses in each1 the drivers of which had stopped to drink at a tavern at the brow of the hill1 started off1 and came nearly abreast1 galloping down the road4 ,i got my gig off the road as speedily as ,i could1 but expected to see the poor child crushed to pieces4 ,a young man1 a journeyman carpenter1 who was shingling a shed by the road side1 seeing the child1 and seeing the danger1 though a stranger to the parents1 jumped from the top of the shed1 ran into the road1 and snatched up the child from scarcely an inch before the hoof of the leading horse4 ,the horse's leg knocked him down2 but he1 catching the child by its clothes1 flung it back out of the way of the other horses1 and saved himself by rolling back with surprising agility4 ,the mother of the child1 who had apparently been washing1 seeing the teams coming1 and seeing the situation of the child1 rushed out1 and1 catching up the child1 just as the carpenter had flung it back1 and hugging it in her arms1 uttered a shriek1 such as ,i never heard before1 never heard since1 and1 ,i hope1 shall never hear again2 and then she dropped down as if perfectly dead4 ,by the application of the usual means1 she was restored1 however1 in a little while1 and ,i1 being about to depart1 asked the carpenter if he were a married man1 and whether he were a relation of the parents of the child4 ,he said he was neither4 ',well1 then1' said ,i1 you merit the gratitude of every father and mother in the world1 and ,i will show you mine by giving you what ,i have1-- pulling out the nine or ten dollars which ,i had in my pocket4 ',no1 ,i thank you1 sir1' said he1 ',i have only done what it was my duty to do4' ,bravery1 disinterestedness1 and maternal affection surpassing these it is impossible to imagine4 ,the mother was going right in amongst the feet of these powerful and wild horses1 and amongst the wheels of the wagons4 ,she had no thought for herself2 no feeling of fear for her own life2 her shriek was the sound of inexpressible joy1 joy too great for her to support herself under4 ,now1 can you conceive a more ungrateful wretch1 than that boy would be1 if he should grow up1 not to love or obey his mother8 ,she was willing to die for him4 ,she was willing to run directly under the feet of those ferocious horses1 that she might save his life4 ,and if he has one particle of generosity in his bosom1 he will do every thing in his power to make her happy4 ,but your mother loves you as well as did that mother love her child4 ,she is as willing to expose herself to danger and to death4 ,and can you ever bear the thought of causing grief to her whose love is so strong2 whose kindness is so great8 ,it does appear to me that the generous-hearted boy1 who thinks of these things1 will resolve to be his mother's joy and blessing4 ,a few years ago a child was lost in one of those vast plains in the west1 called prairies4 ,a gentleman who was engaged in the search for the child1 thus describes the scene4 ,it forcibly shows the strength of a mother's love4 ,in the year #ahba ,i was stationed on the ,mad ,river circuit4 ,you know there are extensive prairies in that part of the state4 ,in places1 there are no dwellings within miles of each other2 and animals of prey are often seen there4 ,one evening1 late in autumn1 a few of the neighbors were assembled around me1 in one of those solitary dwellings1 and we had got well engaged in the worship of ,god1 when it was announced that the child of a widow was lost in the prairie4 ,it was cold2 the wind blew2 and some rain was falling4 ,the poor woman was in agony1 and our meeting was broken up4 ,all prepared to go in search of the lost child4 ,the company understood the business better than ,i did1 for they had been bred in those extensive barrens2 and occurrences like the present are1 probably1 not unfrequent among them4 ,they equipped themselves with lanterns and torches1 for it was quite dark2 and tin horns1 to give signals to different parts of the company1 when they should become widely separated4 ,for my part1 ,i thought duty required that ,i should take charge of the unhappy mother4 ,she was nearly frantic2 and as time permitted her to view her widowed and childless condition1 and the circumstances of the probable death of her child1 her misery seemed to double upon her4 ,she took my arm2 the company divided into parties2 and1 taking different directions1 we commenced the search4 ,the understanding was1 that1 when the child should be found1 a certain wind of the horn should be made1 and that all who should hear it should repeat the signal4 ,in this way all the company would receive the information4 ,the prospect of finding a lost child in those extensive prairies1 would1 at any time1 be sufficiently discouraging4 ,the difficulty must be greatly increased by a dark1 rainy night4 ,we travelled many miles1 and to a late hour4 ,at length we became satisfied that further search would be unavailing2 and all but the mother determined to return home4 ,it was an idea she could not1 for a moment1 endure4 ,she would hear of nothing but further search4 ,her strength1 at last1 began to fail her1 and ,i prevailed on her to return to her abode4 ,as she turned her face from further search1 and gave up her child as lost1 her misery was almost too great for endurance4 ',my child1' said she1 'has been devoured by a wild beast2 his little limbs have been torn asunder2 and his blood been drunk by the hideous monster1'--and the idea was agony4 ,as she clung to my arm1 it seemed as if her heart-strings would break4 ,at times ,i had almost to support her in my arms1 to prevent her falling to the earth4 ,as we proceeded on our way back1 ,i thought ,i heard1 at a great distance1 the sound of a horn4 ,we stopped1 and listened3 it was repeated4 ,it was the concerted signal4 ,the child was found4 ,and what were the feelings of the mother6 ,language cannot describe them4 ,such is the strength of maternal affection4 ,and can a child be so hard- hearted as not to love a mother8 ,is there any thing which can be more ungrateful than to grieve one who loves you so ardently1 and who has done so much for you8 ,if there be any crime which in the sight of ,god is greater than all others1 it appears to me it must be the abuse of parents4 ,if the spirit of a demon dwells in any human breast1 it must be in that breast which is thankless for parental favors1 and which can requite that love1 which watched over our infancy and protected our helpless years1 with ingratitude and disrespect4 ,,chapter ,v4 ,,religious ,,truth4 ,in this chapter ,i shall take up the subject of religion4 ,that you may understand your duties1 it is important that you should first understand your own character in the sight of ,god4 ,i can1 perhaps1 make this plain to you by the following illustration3 ,a few years since a ship sailed from ,england to explore the ,northern ,ocean4 ,as it was a voyage of no common danger to face the storms and the tempests of those icy seas1 a crew of experienced seamen was obtained1 and placed under the guidance of a commander of long-tried skill4 ,as the ship sailed from an ,english port1 in pleasant weather and with favorable breezes1 all was harmony on board1 and every man was obedient to the lawful commander4 ,as weeks passed away1 and they pressed forward on the wide waste of waters1 there were occasional acts of neglect of duty4 ,still the commander retained his authority4 ,no one ventured to refuse to be in subjection to him1 ,but as the ship advanced farther and farther into those unexplored regions1 new toils and dangers stared them in the face4 ,the cold blasts of those wintry regions chilled their limbs4 ,mountains of ice1 dashed about by the tempests1 threatened destruction to the ship and to the crew4 ,as far as the eye could reach1 a dreary view of chilling waves and of floating ice warned them of dangers1 from which no earthly power could extricate them4 ,the ship was far away from home1 and in regions which had been seldom1 if ever1 seen by mortal eyes4 ,the boldest were at times appalled by the dangers1 both seen and unseen1 which were clustering around them4 ,under these circumstances the spirit of revolt broke out among that ship's crew4 ,they resolved that they would no longer be in subjection to their commander4 ,they rose together in rebellion3 deprived him of his authority1 and took the control of the ship into their own hands4 ,they then placed their captain in an open boat1 and throwing in to him a few articles of provision1 they turned him adrift upon that wide and cheerless ocean1 and he never was heard of more4 ,appointing one of their number as commander1 they turned the ship in a different direction1 and regulated all their movements by their own pleasure4 ,after this revolt1 things went on pretty much as before4 ,they had deprived their lawful commander of his authority and elevated another to occupy his place4 ,a stranger would1 perhaps1 have perceived no material difference1 after this change1 in the conduct of the crew4 ,the preservation of their own lives rendered it necessary that the established rules of naval discipline should be observed4 ,by night the watches were regularly set and relieved as before4 ,the helmsman performed his accustomed duty1 and the sails were spread to the winds1 or furled in the tempest1 as occasion required4 ,but still they were all guilty of mutiny4 ,they had refused to submit to their lawful commander4 ,consequently1 by the laws of their country1 they were all condemned to be hung4 ,the faithful discharge of the necessary duties of each day after their revolt1 did not in the least free them from blame4 ,the crime of which they were guilty1 and for which they deserved the severest punishment1 was the refusal to submit to authority4 ,now1 our situation is very similar to that of this rebellious crew4 ,the ,bible tells us that we have said in our hearts that we will not have ,god to reign over us4 ,instead of living in entire obedience to him1 we have chosen to serve ourselves4 ,the accusation which ,god has against us1 is not that we occasionally transgress his laws1 but that we refuse to regard him1 at all times and under all circumstances1 as our ruler4 ,sometimes children think that if they do not tell lies1 and if they obey their parents1 it is all that ,god requires of them4 ,this1 however1 is by no means the case4 ,god requires of us not only to do our duty to our parents1 and to those around us1 but also to love him with our most ardent affection1 and to endeavor at all times to do that which will be pleasing to him4 ,while the mutinous seamen had command of the ship1 they might have been kind to one another2 they might1 with unwearied care and attention1 have watched over the sick4 ,they might1 with the utmost fidelity1 have conformed to the rules of naval discipline1 seeing that every rope was properly adjusted1 and that cleanliness and order should pervade every department4 ,but notwithstanding all this1 their guilt was undiminished4 ,they had refused obedience to their commander1 and for this they were exposed to the penalty of that law which doomed them to death4 ,it is the same with us4 ,we may be kind to one another2 we may be free from guile2 we may be faithful in the discharge of the ordinary duties of life2 yet1 if we are not in subjection to ,god1 we are justly exposed to the penalty of his law4 ,what would have been thought of one of those mutinous seamen1 if1 when brought before the bar of his country1 he had pleaded in his defence1 that1 after the revolt1 he had been faithful to his new commander8 ,would any person have regarded that as an extenuation of his sin8 ,no6 ,he would at once have been led to the scaffold4 ,and the voice of an indignant public would have said that he suffered justly for his crime4 ,let us imagine one of the mutineers in a court of justice1 and urging the following excuses to the judge4 ,judge4--,you have been accused of mutiny1 and are found guilty2 and now what have you to say why sentence of death should not be pronounced against you8 ,criminal4--,to be sure ,i did help place the captain in the boat and turn him adrift2 but then ,i was no worse than the others4 ,i did only as the rest did4 ,judge4--,the fact that others were equally guilty1 is no excuse for you4 ,you are to be judged by your own conduct4 ,criminal4--,well1 it is very unjust that ,i should be punished1 for ,i was one of the hardest-working men on board the ship4 ,no one can say that they ever saw me idle1 or that ,i ever refused to perform any duty1 however dangerous4 ,judge4--,you are not on trial for idleness1 but for refusing obedience to your commander4 ,criminal4--,i was a very moral man4 ,no one ever heard me use a profane word2 and in my conduct and actions1 ,i was civil to all my shipmates4 ,judge4--,you are not accused of profanity1 or of impoliteness4 ,the charge for which you are arraigned1 is that you have rebelled against lawful authority4 ,of this you have been proved to be guilty2 and for this ,i must now proceed to pass the penalty of the law4 ,criminal4--,but1 may it please your honor1 ,i was a very benevolent man4 ,one night one of my shipmates was sick1 and ,i watched all the night long at his hammock4 ,and after we placed the captain in the boat1 and cut him adrift1 ,i threw in a bag of biscuit1 that he might have some food4 ,judge4--,if your benevolence had shown itself in defending your commander1 and in obedience to his authority1 you might now be rewarded2 but you are guilty of mutiny1 and must be hung4 ,criminal4--,there was no man on board the ship more useful than ,i was4 ,and after we had turned the captain adrift1 we must all have perished if it had not been for me1 for no one else understood navigation4 ,i have a good education1 and did everything ,i could to instruct my shipmates1 and to make them skilful seamen4 ,judge4--,you are then the most guilty of the whole rebellious crew4 ,you knew your duty better than the rest1 and are more inexcusable in not being faithful4 ,it appears by your own confession1 that your education was good2 that your influence was extensive2 and that you had been taught those duties which man owes his fellow man4 ,this does not extenuate1 but increases your guilt4 ,many of your shipmates were ignorant1 and were confirmed in their rebellion by your example4 ,they had never been taught those moral and social duties which had been impressed upon your mind4 ,that you could have been so ungrateful1 so treacherous1 so cruel as to engage in this revolt1 justly exposes you to the severest penalty of the law4 ,i therefore proceed to pronounce upon you the sentence which your crimes deserve4 ,you will be led from this place to the deepest and strongest dungeon of the prison2 there to be confined till you are led to the gallows1 and there to be hung by the neck till you are dead2 and may ,god have mercy upon your soul4 ,now1 who would not declare that this sentence is just8 ,and who does not see the absurdity of the excuses which the guilty man offered8 ,so it is with you1 my young reader4 ,it is your duty1 at all times1 to be obedient to ,god4 ,the charge which ,god brings against us1 is1 that we have refused to obey him4 ,for this we deserve that penalty which ,god has threatened against rebellion4 ,if we love our parents ever so ardently1 it will not save us1 unless we also love ,god4 ,if we are ever so kind to those around us1 it will not secure ,god's approbation1 unless we are also obedient to him4 ,if our conduct is so correct that no one can accuse us of what is called an immoral act1 it will be of no avail1 unless we are also living with faith in the promises of ,god1 and with persevering efforts to do his will4 ,and we shall be as foolish as was the guilty mutineer1 if we expect that any such excuses will save us from the penalty of his law4 ,we cannot1 by any fidelity in the discharge of the common duties of life1 atone for the neglect to love and serve our ,maker4 ,we have broken away from his authority4 ,we follow our own inclinations1 and are obedient to the directions of others1 rather than to those of our ,maker4 ,the fact is1 that the duties we owe ,god and our fellow men are not to be separated4 ,god expects the child in the morning to acknowledge his dependence upon his ,maker1 and to pray for assistance to do that which is right1 during all the hours of the day4 ,and he expects you1 when the evening comes1 to thank him for all his goodness1 and solemnly to promise1 all your days1 to be obedient to his authority4 ,you must not only love your parents1 but you must also love your ,god4 ,you must try to have your words and your thoughts pure1 and all your conduct holy4 ,now1 when you look back upon your past lives1 and when you examine your present feelings1 do you not see that you have not obeyed ,god in all your ways8 ,not only have you had wicked thoughts1 and at times been disobedient to your parents1 but you have not made it the great object of your life to serve your ,maker4 ,god now desires to have you obedient to him4 ,he loves you1 and wishes to see you happy4 ,he has for this purpose sent his ,son into the world to die for your sins1 and to lead you to piety and peace4 ,the ,savior now asks you to repent of sin and love him1 that1 when you die1 you may be received to heaven1 and be happy for ever4 ,you perhaps remember the passage of ,scripture found in ,rev4 #c3b1 ,behold1 ,i stand at the door1 and knock2 if any man hear my voice1 and open the door1 ,i will come in to him1 and sup with him1 and he with me4 ,by this he expresses his desire that we should receive him to our hearts4 ,one of the most affecting scenes described by the pen of the most eloquent of writers1 is1 that of an aged father driven from his home by ungrateful and hard-hearted children4 ,the broken-hearted man is represented as standing by the door of his own house1 in a dark and tempestuous night1 with his gray locks streaming in the wind1 and his head unprotected to the fury of the storm4 ,there he stands1 drenched with the rain1 and shivering with the cold4 ,but the door is barred1 and the shutters are closed4 ,his daughters hear the trembling voice of their aged parent1 but refuse him admission4 ,their flinty hearts remain unmoved4 ,the darkness increases2 the tempest rages2 the rain falls in torrents1 and the wind howls most fearfully4 ,the voice of their father grows feebler and feebler1 as the storm spends its fury upon him4 ,but nothing can touch the sympathies of his unnatural children4 ,they will not open the door to him4 ,at last1 grief1 and the pangs of disappointed hope1 break the father's heart4 ,he looks at the black and lowering clouds above him1 and1 in the phrensy of his distracted mind1 invites the increasing fury of the storm4 ,and still those wretched children refuse to receive him to their fireside1 but leave him to wander in the darkness and the cold4 ,the representation of this scene1 as described by the pen of ,shakspeare1 has brought tears into millions of eyes4 ,the tragedy of ,king ,lear and his wretched daughters is known throughout the civilized world4 ,what heart is not indignant at such treatment8 ,who does not abhor the conduct of these unnatural children8 ,our blessed ,savior represents himself as taking a similar attitude before the hearts of his children4 ,he has presented himself at the door of your heart1 and can you refuse him admission8 ,behold1 says he1 ,i stand at the door and knock4 ,but we1 with a hardness of heart which has triumphed over greater blessings1 and is consequently more inexcusable than that of the daughters of ,king ,lear1 refuse to love him1 and to receive him as our friend4 ,he entreats admission4 ,he asks to enter and be with you and you with him1 that you may be happy4 ,and there he has stood for days1 and months1 and years1 and you receive him not4 ,could we see our own conduct in the light in which we behold the conduct of others1 we should be confounded with the sense of our guilt4 ,is there a child who reads this book1 who has not at times felt the importance of loving the ,savior8 ,when you felt these serious impressions1 ,christ was pleading for admission to your heart4 ,you have1 perhaps1 been sick1 and feared that you were about to die4 ,and1 oh1 how ardently did you then wish that the ,savior were your friend6 ,perhaps you have seen a brother or a sister die3 you wept over your companion1 as her cheek daily grew more pale1 and she drew nearer and nearer to death4 ,and when she ceased to breathe1 and her limbs were cold and lifeless1 you wept as though your heart would break4 ,and when you saw her placed in the coffin and carried to the grave1 how earnestly did you desire to be prepared to die yourself6 ,oh1 how did the world seem then to you6 ,this was the way the ,savior took to reach your heart4 ,when on earth1 he said1 ,suffer little children to come unto me1 and forbid them not4 ,and now he endeavors1 in many ways1 to induce you to turn to him4 ,sometimes he makes you happy1 that his goodness may excite your love4 ,when he sees that in happiness you are most prone to forget him1 he sends sorrow and trouble1 under which your spirits sink1 and this world appears gloomy1 and you are led to look forward to a happier one to come4 ,and does it not seem very ungrateful that you should resist all this kindness and care1 and continue to refuse to submit yourself to him8 ,you think the daughters of ,king ,lear were very cruel4 ,indeed they were2 but not so cruel as you4 ,their father had been kind to them1 but not so kind as your ,savior has been to you4 ,he stood long at the door and knocked1 but not so long as the ,savior has stood at the door of your heart4 ,it is in vain that we look to find an instance of ingratitude equal to that manifested by the sinner who rejects the ,savior4 ,and it is1 indeed1 melancholy to think1 that any child could be so hard-hearted4 ,it is strange that any person can resist the love which ,god has manifested for us4 ,he has sent angels with messages of mercy1 and invitations to his home in heaven4 ,he sent his ,son to die that we might be saved from everlasting sorrow4 ,he has provided a world of beauty and of glory1 far surpassing any thing we can conceive1 to which he invites us1 and where he will make us happy for ever4 ,and we are informed that all the angels in heaven are so much interested in our welfare1 that there is joy in the presence of the angels of ,god over one sinner that repenteth4 ,it is indeed wonderful that the holy and happy angels above should feel so deep an interest in our concerns4 ,but1 oh1 how surpassingly strange it is1 that we feel so little for ourselves6 ,it is kind in ,god that he will not let the wicked enter heaven4 ,he loves his holy children there too well1 to allow the wicked to enter and trouble them1 and destroy their peace4 ,there was a little girl once1 who had a party of her companions to spend the evening with her4 ,they were all playing very happily in the parlor1 when a drunken man happened to go by4 ,as he heard their voices1 he came staggering up to the door1 and tried to get in4 ,all the girls were very much frightened1 for fear the degraded wretch would get into the parlor4 ,but the gentleman of the house told them not to be frightened4 ,he assured them that the man should not come in1 and though it was a cold winter's night1 he went out and drove him away4 ,now1 was not this gentleman kind thus to protect these children8 ,suppose a wicked man1 or a lost spirit1 should go to the gates of heaven and try to enter there4 ,do you suppose that ,god would let him in8 ,would not ,god be as kind to the angels as an earthly father to his earthly children8 ,every angel in heaven would cry to ,god for protection1 if they should see the wicked approaching that happy world4 ,and ,god shows his love1 by declaring that the wicked shall never enter there4 ,those holy gates for ever bar ,pollution1 sin and shame2 ,none shall obtain admittance there1 ,but followers of the ,lamb4 ,it is not because ,god is unkind and cruel that he shuts up the wicked in the world of wo4 ,he does this because he loves his children1 and1 like a kind father1 determines to protect them from oppression and sorrow4 ,the bright wings of the angel glitter in the heavenly world4 ,pure joy glows in the bosoms of the blest4 ,love unites them all1 as they swell their songs1 and take their flight4 ,in their home1 the wicked cease from troubling1 and the weary are for ever at rest4 ,a few years since1 there was a certain family which was united and happy4 ,the father and mother looked upon the children who surrounded their fireside1 and beheld them all virtuous in their conduct1 and affectionate towards one another4 ,their evening sports went on harmoniously1 and those children were preparing1 in their beloved home1 for future virtues and usefulness4 ,but1 at last1 one of the sons became dissipated4 ,he went on from step to step in vice1 till he became a degraded wretch4 ,his father and mother wept over his sins1 and did everything in their power to reclaim him4 ,all was in vain4 ,every day he grew worse4 ,his brothers and sisters found all the happiness-of their home destroyed by his wickedness4 ,the family was disgraced by him1 and they were all in sorrow and tears4 ,one evening he was brought home so intoxicated that he was apparently lifeless4 ,his poor broken-hearted mother saw him conveyed in this disgraceful condition to his bed4 ,at another time1 when his parents were absent1 he came home1 in the evening1 in a state of intoxication bordering on phrensy4 ,he raved about the house like a madman4 ,he swore the most shocking oaths4 ,enraged with one of his sisters1 he seized a chair1 and would have struck her1 perhaps1 a fatal blow1 if she had not escaped by flight4 ,the parents of this child felt that such things could no longer be permitted1 and told him that1 if there was not an immediate reformation in his conduct1 they should forbid him to enter their house4 ,but entreaties and warnings were alike in vain4 ,he continued his disgraceful career4 ,his father1 perceiving that amendment was hopeless1 and that he was1 by remaining at home1 imbittering every moment of the family1 and loading them with disgrace1 sent his son to sea1 and told him never to return till he could come back improved in character4 ,to protect his remaining children1 it was necessary for him to send the dissolute one away4 ,now1 was this father cruel1 in thus endeavoring to promote the peace and the happiness of his family8 ,was it unkind in him to resolve to make his virtuous children happy1 by excluding the vicious and the degraded8 ,no6 ,every one sees that this is the dictate of paternal love4 ,if he had been a cruel father--if he had had no regard for his children1 he would have allowed this abandoned son to have remained1 and conducted as he pleased4 ,he would have made no effort to protect his children1 and to promote their joy4 ,and is it not kind in our heavenly ,father to resolve that those who will not obey his laws shall be for ever excluded from heaven8 ,he loves his virtuous and obedient children1 and will make them perfectly happy4 ,he never will permit the wicked to mar their joys and degrade their home4 ,if ,god were an unkind being1 he would let the wicked go to heaven4 ,he would have no prison to detain them4 ,he would leave the good unprotected and exposed to abase from the bad4 ,but ,god is love4 ,he never thus will abandon his children4 ,he has provided a strong prison1 with dungeons deep and dark1 where he will hold the wicked1 so that they cannot escape4 ,the angels in heaven have nothing to fear from wicked men1 or wicked angels4 ,god will protect his children from all harm4 ,our ,father in heaven is now inviting all of us to repent of our sins1 and to cultivate a taste for the joys of heaven4 ,he wishes to take us to his own happy home1 and make us loved members of his own affectionate family4 ,and every angel in heaven rejoices1 when he sees the humblest child repent of sin and turn to ,god4 ,but if we will not be obedient to his laws2 if we will not cultivate in our hearts those feelings of fervent love which glow and burn in the angel's bosom2 if we will not here on earth learn the language of prayer and praise1 ,god assures us that we never can be admitted to mingle with his happy family above4 ,would not ,god be very unkind to allow the wicked and impenitent to enter in and mar their joys8 ,the angels are happy to welcome a returning wanderer4 ,but if they should see an unsubdued spirit directing his flight towards heaven1 they all would pray to ,god that he might not be permitted to enter1 to throw discord into their songs1 and sorrow into their hearts4 ,god is love4 ,he will keep heaven pure and happy4 ,all who will be obedient to him1 he will gladly elevate to walk the streets of the ,new ,jerusalem1 and to inhabit the mansions which he has built4 ,but those who will not submit to his authority must be shut out for ever4 ,if we do not yield to the warnings and entreaties which now come to us from ,god1 we must hear the sentence1 ,depart from me1--,i know you not4 ,god uses all the means which he deems proper to reclaim us2 and when he finds that we are incorrigible1 then does he close upon us the doors of our prison1 that we never may escape4 ,if ,god cared not for the happiness of his children1 he would break these laws2 he would tear down this prison2 he would turn all its guilty inmates loose upon the universe1 to rove and to desolate at their pleasure4 ,but1 blessed be ,god1 he is love2 and the brightness and glory of heaven never can be marred by the entrance of sin4 ,in hell's dreary abyss1 the wretched outcasts from heaven will find their secure and eternal abiding place4 ,where do you wish to have your home8 with the virtuous and happy in heaven1 or with the vicious and miserable in the world of wo8 ,now is the time to decide4 ,but life will soon be gone4 ,as we die1 we shall continue for ever4 ,there are no acts of pardon passed ,in the cold grave to which we haste4 ,god1 in this world1 makes use of all those means which he thinks calculated to affect your feelings and to incline you to his service4 ,you now hear of the love of ,jesus1 and feel the strivings of the ,holy ,spirit4 ,you are surrounded by many who love the ,savior1 and enjoy all the precious privileges of the ,bible and the ,sabbath4 ,god speaks to you in afflictions and enjoyments1 and tries ways without number to reclaim you to himself4 ,if you can resist all this1 your case is hopeless4 ,in the world of wo there will be no one to plead with you the wonders of a ,savior's love4 ,you will feel no strivings of the ,spirit4 ,no ,christian friends will surround you with their sympathies and their prayers4 ,the ,sabbath will no longer dawn upon you1 and the ,bible will no longer entreat you to turn to the ,lord4 ,if you can resist all the motives to repentance which this life affords1 you are proof against all the means which ,god sees fit to adopt4 ,if you die impenitent1 you will for ever remain impenitent1 and go on unrestrained in passion and wo4 ,the word of ,god has declared that1 at the day of judgment our doom will be fixed for ever4 ,the wicked shall then go into everlasting punishment1 and the righteous to life eternal4 ,the bars of the sinner's prison will never be broken4 ,the glories of the saint's abode will never be sullied4 ,a few years since1 a child was lost in the woods4 ,he was out1 with his brothers and sisters1 gathering berries1 and accidentally was separated from them and lost4 ,the children1 after looking in vain for some time in search of the little wanderer1 returned just in the dusk of the evening1 to inform their parents that their brother was lost1 and could not be found4 ,the woods at that time were infested with bears4 ,the darkness of a cloudy night was rapidly coming on1 and the alarmed father1 gathering a few of his neighbors1 hastened in search of the lost child4 ,the mother remained at home1 almost distracted with suspense4 ,as the clouds gathered and the darkness increased1 the father and the neighbors1 with highly-excited fears1 traversed the woods in all directions1 and raised loud shouts to attract the attention of the child4 ,but their search was in vain4 ,they could find no traces of the wanderer2 and as they stood under the boughs of the lofty trees1 and listened1 that if possible they might hear his feeble voice1 no sound was borne to their ears but the melancholy moaning of the wind as it swept through the thick branches of the forest4 ,the gathering clouds threatened an approaching storm1 and the deep darkness of the night had already enveloped them4 ,it is difficult to conceive what were the feelings of that father4 ,and who could imagine how deep the agony which filled the bosom of that mother as she heard the wind1 and beheld the darkness in which her child was wandering6 ,the search continued in vain till nine o'clock in the evening4 ,then one of the party was sent back to the village to collect the inhabitants for a more extensive search4 ,the bell rung the alarm1 and the cry of fire resounded through the streets4 ,it was1 however1 ascertained that it was not fire which caused the alarm1 but that the bell tolled the more solemn tidings of a lost child4 ,every heart sympathized in the sorrows of the distracted parents4 ,soon the multitudes of the people were seen ascending the hill upon the declivity of which the village was situated1 to aid in the search4 ,ere long the rain began to fall1 but no tidings came back to the village of the lost child4 ,hardly an eye was that night closed in sleep1 and there was not a mother who did not feel for the agonized parents4 ,the night passed away1 and the morning dawned1 and yet no tidings came4 ,at last those engaged in the search met together and held a cousultation4 ,they made arrangements for a more minute and extended search1 and agreed that in case the child was found1 a gun should be fired to give a signal to the rest of the party4 ,as the sun arose1 the clouds were dispelled1 and the whole landscape glittered in the rays of the bright morning4 ,but that village was deserted and still4 ,the stores were closed1 and business was hushed4 ,mothers were walking the streets with sympathising countenances and anxious hearts4 ,there was but one thought there--,what has become of the lost child8 ,all the affections and interest of the community were flowing in one deep and broad channel towards the little wanderer4 ,about nine in the morning the signal gun was fired1 which announced that the child was found2 and for a moment how dreadful was the suspense6 ,was it found a mangled corpse1 or was it alive and well8 ,soon a joyful shout proclaimed the safety of the child4 ,the shout was borne from tongue to tongue1 till the whole forest rung again with the joyful acclamations of the multitude4 ,a commissioned messenger rapidly bore the tidings to the distracted mother4 ,a procession was immediately formed by those engaged in the search4 ,the child was placed upon a platform1 hastily constructed from the boughs of trees1 and borne in triumph at the head of the procession4 ,when they arrived at the brow of the hill1 they rested for a moment1 and proclaimed their success with three loud and animated cheers4 ,the procession then moved on1 till they arrived in front of the dwelling where the parents of the child resided4 ,the mother1 who stood at the door1 with streaming eyes and throbbing heart1 could no longer restrain herself or her feelings4 ,she rushed into the street1 clasped her child to her bosom1 and wept aloud4 ,every eye was suffused with tears1 and for a moment all were silent4 ,but suddenly some one gave a signal for a shout4 ,one loud1 and long1 and happy note of joy rose from the assembled multitude1 and they then dispersed to their business and their homes4 ,there was more joy over the one child that was found than over the ninety and nine that went not astray4 ,likewise there is joy in the presence of the angels of ,god over one sinner that repenteth4 ,but still this is a feeble representation of the love of our ,father in heaven for us1 and of the joy with which the angels welcome the returning wanderer4 ,the mother cannot feel for her child that is lost as ,god feels for the unhappy wanderers in the paths of sin4 ,the child was exposed to a few hours of suffering2 the sinner to eternal despair4 ,the child was in danger of being torn by the claws and the teeth of the bear--a pang which would be but for a moment2 but the sinner must feel the ravages of the never-dying worm1 must be exposed to the fury of the inextinguishable flame4 ,oh1 if a mother can feel so much1 what must be the feelings of our ,father in heaven6 ,if man can feel so deep a sympathy1 what must be the emotions which glow in the bosoms of angels6 ,such is the nature of the feelings with which we are regarded by our heavenly ,father and the holy angels4 ,many parables are introduced in the ,bible to illustrate this feeling on the part of ,god4 ,he compares himself with the kind shepherd1 who1 finding that one little lamb had strayed from the flock1 left the ninety and nine and went in search of the lost one4 ,he illustrates this feeling by that of the woman who had lost a piece of silver1 and immediately lit a candle and swept the house diligently1 till she found it4 ,in like manner1 we are informed1 that it is not the will of our ,father who is in heaven1 that one of his little ones should perish4 ,he has manifested the most astonishing love and kindness that he might make us happy4 ,but what greater proof of love can we have than that which ,god has given in the gift of his ,son6 ,that you might be saved from sin and ceaseless wo1 ,jesus came and died4 ,he came to the world1 and placed himself in poverty1 and was overwhelmed with sorrow1 that he might induce you to accept salvation1 and to be happy for ever in heaven4 ,the ,savior was born in a stable4 ,when an infant1 his life was sought4 ,his parents were compelled to flee out of the country1 that they might save him from a violent death4 ,as he grew up1 he was friendless and forsaken4 ,he went about from town to town1 and from village to village1 doing good to all4 ,he visited the sick1 and healed them4 ,he went to the poor and the afflicted1 and comforted them4 ,he took little children in his arms1 and blessed them4 ,he injured no one1 and endeavored to do good to all4 ,and yet he was persecuted1 and insulted1 and abused4 ,again and again he was compelled to flee for his life4 ,they took up stones to stone him4 ,they hired false witnesses to accuse him4 ,at last they took him by night1 as he was in a garden praying4 ,a cruel multitude came and took him by force1 and carried him into a large hall4 ,they then surrounded our blessed ,savior1 and heaped upon him all manner of insult and abuse4 ,they mocked him4 ,they collected some thorns1 and made a crown1 which they forced upon his head1 pressing the sharp thorns into his flesh1 till the blood flowed down upon his hair and his cheeks4 ,and after thus passing the whole night1 he was led out to the hill of ,calvary1 tottering beneath the heavy burden of the cross1 which he was compelled to bear upon his own shoulders1 and to which he was to be nailed4 ,when they arrived at the place of crucifixion1 they drove the nails through his hands and his feet4 ,the cross was then fixed in the ground1 and the ,savior1 thus cruelly suspended1 was exposed to the loud and contemptuous shouts of an insulting mob4 ,the morning air was filled with their loud execrations4 ,a soldier came and thrust a spear deep into his side4 ,to quench his burning thirst1 they gave him vinegar1 mixed with gall4 ,thus did our ,savior die4 ,he endured all this1 from the cradle to the grave1 that he might save sinners4 ,and when he1 while enduring the agony of the cross1 cried out1 ,my ,god1 my ,god1 why hast thou forsaken me8 he was then suffering those sorrows which you must otherwise have suffered4 ,if it had not been for our ,savior's sorrows and death1 there would have been no help for any sinner4 ,you never could have entered heaven4 ,you must for ever have endured the penalty of that law which saith1 ,the soul that sinneth1 it shall die4 ,was there ever such love as this8 ,and1 oh1 must not that child's heart be hard1 who will not love such a ,savior1 and who will not do all in his power to prove his gratitude by a holy and an obedient life8 ,christ so loves you1 that he was willing to die the most cruel of deaths1 that he might make you happy4 ,he is now in heaven1 preparing mansions of glory for all those who will accept him as their ,savior1 and obey his law4 ,and where is the child who does not wish to have this ,savior for his friend1 and to have a home in heaven8 ,the ,holy ,spirit is promised to aid you in all your efforts to resist sin4 ,if1 when the power of temptation is strong1 you will look to him for aid1 he will give you strength to resist4 ,thus is duty made easy1 ,god loves you4 ,angels desire that you should come to heaven4 ,jesus has died to save you4 ,the ,holy ,spirit is ready to aid you in every ,christian effort1 and to lead you on1 victorious over sin4 ,how unreasonable1 then1 and how ungrateful it is1 for any child to refuse to love ,god1 and to prepare to enter the angels' home6 ,there you can be happy4 ,no night is there4 ,no sickness or sorrow can ever reach you there4 ,glory will fill your eye4 ,joy will fill your heart4 ,you will be an angel yourself1 and shine in all the purity and in all the bliss of the angels' happy home4 ,,chapter ,,vi4 ,,piety4 ,in the last chapter ,i have endeavored to show you in what your sin principally consists2 and also the interest which ,god feels in your happiness1 and the sacrifice he has made to lead you to penitence and to heaven4 ,but you desire more particular information respecting the duties which ,god requires of you4 ,i shall in this chapter explain the requirements of ,god2 and show you why you should immediately commence a life of piety4 ,probably no child reads this book who is not conscious of sin4 ,you feel not only that you do not love ,god as you ought1 but that sometimes you are ungrateful or disobedient to your parents2 you are irritated with your brother or your sister1 or you indulge in other feelings1 which you know to be wrong4 ,new1 the first thing which ,god requires of you is1 that you should be penitent for all your sins4 ,at the close of the day1 you go to your chamber for sleep4 ,perhaps your mother goes with you1 and hears you repeat a prayer of gratitude to ,god for his kindness4 ,but after she has left the chamber1 and you are alone in the darkness1 you recall to mind the events of the day1 asking yourself what you have done that is wrong4 ,perhaps you were idle at school1 or unkind to a playmate1 or disobedient to your parents4 ,now1 if you go to sleep without sincere repentance1 and a firm resolution to try for the future to avoid such sin1 the frown of your ,maker will be upon you during all the hours of the night4 ,you ought1 every evening1 before you go to sleep1 to think of your conduct during the day1 and to express to ,god your sincere sorrow for every thing you have done which is displeasing to him1 and humbly implore the pardon of your sins through ,jesus ,christ4 ,such a child ,god loves4 ,such a one he will readily forgive4 ,and if it is his will that you should die before the morning1 he will take you to heaven1 to be happy there4 ,but remember that it is not enough simply to say that you are penitent4 ,you must really feel penitent4 ,and you must resolve to be more watchful in future1 and to guard against the sin over which you mourn4 ,you have1 for instance1 spoken unkindly1 during the day1 to your brother4 ,at night1 you feel that you have done wrong1 and that ,god is displeased4 ,now1 if you are sincerely penitent1 and ask ,god's forgiveness1 you will pray that you may not again be guilty of the same fault4 ,and when you awake in the morning1 you will be watchful over yourself1 that you may be pleasant and obliging4 ,you will perhaps go to your brother1 and say1 ,i did wrong in speaking unkindly to you yesterday1 and ,i am sorry for it4 ,i will endeavor never again to do so4 ,at any rate1 if you are really penitent1 you will pray to ,god for forgiveness1 and most sincerely resolve never willingly to be guilty of the same sin again4 ,but you must also remember that1 by the law of ,god1 sin can never pass unpunished4 ,god has said1 ,the soul that sinneth1 it shall die4 ,and when you do any thing that is wrong1 and afterwards repent of it1 ,god forgives you1 because the ,savior has borne the punishment which you deserve4 ,this is what is meant by that passage of ,scripture1 he was wounded for our transgressions1 and bruised for our iniquities4 ,our ,father in heaven loved us so much that he gave his own ,son to die in our stead4 ,and now he says that he is ready to forgive1 if we will repent1 and believe in his ,son who has suffered and died to save us4 ,and ought we not to love so kind a ,savior8 ,you cannot expect at present precisely and fully to understand every thing connected with the sufferings and death of ,christ1 and the moral effect they produce4 ,in fact1 it is intimated in the ,bible1 that even the angels in heaven find this subject one capable of tasking all their powers4 ,you can understand1 however1 that he suffered and died1 that you might be forgiven4 ,it would not be safe in any government to forgive sin merely on the penitence of the sinner4 ,civil government cannot do this safely2 a family government cannot do it safely4 ,it is often the case1 when a man is condemned to death for a crime he has committed1 that his dearest friends1 sometimes his wife and children1 make the most affecting appeals to the chief magistrate of the state1 to grant him pardon4 ,but it will not do4 ,the governor1 if he knows his duty1 will be firm1 however painful it may be1 in allowing the law to take its course2 for he has to consider not merely the wishes of the unhappy criminal and his friends1 but the safety and happiness of the whole community4 ,and so the governor of the universe must consider1 not merely his own benevolent feelings towards the sinner1 but the safety and the holiness of all his creatures2 and he could not have forgiven our sins1 unless he had planned a way by which we might safely be forgiven4 ,this way he did devise1 to sustain law and protect holiness1 and yet to let us go free from the punishment due to our sins4 ,jesus died for us4 ,he bore our sins4 ,by his stripes we are healed4 ,and shall we not be grateful8 ,it is thus that ,god has provided a way for our escape from the penalty of his law4 ,you have read1 ,god so loved the world1 that he gave his only begotten ,son1 that whosoever believeth in him should not perish1 but have everlasting life4 ,was it not kind in ,god to give his ,son to suffer1 that we might be saved from punishment8 ,god has plainly given his law4 ,and he has said1 the soul that sinneth1 it shall die4 ,and he has said1 that his word is so sacred1 that1 though heaven and earth should pass away1 his word shall not pass away4 ,we have all broken ,god's law1 and deserve the punishment it threatens4 ,but our indulgent ,father in heaven is looking upon us in loving kindness and in tender mercy4 ,he pities us1 and he has given his own ,son to bear the punishment which we deserve4 ,oh1 was there ever proof of greater love8 ,and how ardently should we love that ,savior1 who is nearer and dearer than a brother1 who has left heaven and all its joys1 and come to the world1 and suffered and died1 that we might be happy6 ,god expects that we shall love him2 that we shall receive him as our ,savior1 and whenever we do wrong1 that we shall ask forgiveness for his sake4 ,and when a child thinks of the sorrows which his sins have caused the ,savior1 it does appear to me that he must love that ,savior with the most ardent affection4 ,it was the law of a certain town that the boys should not slide down hill in the streets4 ,,footnote3 ,to those children who live where it seldom or never snows1 ,i ought to say in this note1 that1 in ,new ,england1 it is a very common amusement to slide down the hills on sleds or boards1 in the winter evenings1 when the roads are icy and smooth4 ,in some places this is dangerous to passengers1 and then it is forbidden by law4 ,if any were found doing so1 they were to be fined1 and it the money was not paid1 they were to be sent to jail4 ,now1 a certain boy1 the son of a poor man1 broke the law1 and was taken up by an officer4 ,they carried him into court1 the fact was fully proved against him1 and he was sentenced to pay the fine4 ,he had no money1 and his father1 who stood by1 was poor1 and found it hard work to supply the wants of the family4 ,the money must be paid1 however1 or the poor boy must go to jail4 ,the father thought that he could earn it in the evenings1 and he promised1 accordingly1 to pay the money if they would let his son go4 ,evening after evening1 then1 he went out to his work1 while the boy was allowed to remain by the comfortable fire1 at home4 ,after a while the money was earned and paid1 and then the boy felt relieved and free4 ,now1 suppose this boy1 instead of being grateful to the father1 who had suffered for him1 should treat him with coldness and unkindness4 ,suppose he should continually do things to give him pain1 and always be reluctant to do the slightest thing to oblige him4 ,who would not despise so ungrateful a boy8 ,and do you think that that child who will grieve the ,savior with continued sin1 who will not love him1 who will not try to obey him1 can have one spark of noble1 of generous feeling in his bosom8 ,would any person1 of real magnanimity1 disregard a friend who had done so much as the ,savior has done for us8 ,god requires of us1 that while we feel penitent for our sins1 we should feel grateful to that ,savior who has redeemed us by his blood4 ,and when ,jesus ,christ says1 ,come unto me1 all ye that labor and are heavy-laden1 and ,i will give you rest1 this is what he means4 ,we must love ,christ1 ,we must regard him as the friend who has1 by his own sufferings1 saved us from the penalty of ,god's law4 ,and it is dishonorable and base to refuse to love him1 and to do every thing in your power to please him4 ,this kind ,savior is now looking upon you with affection4 ,he has gone to heaven to prepare a place for you1 and there he wishes to receive you1 and to make you happy for ever4 ,his eye is upon your heart every day1 and every hour4 ,he never forgets you4 ,wherever you go1 he follows you4 ,he shields you from harm4 ,he supplies all your wants4 ,he surrounds you with blessings4 ,and now1 all that he asks for all these favors is your love2 not that you may do good to him1 but that he may do still more good to you4 ,he wishes to take you1 holy and happy1 to the green pastures and the still waters of heaven4 ,can any child refuse to love this ,savior8 ,oh1 go to him at once1 and pray that he will receive you1 and write your name among the number of his friends4 ,then will he soon receive you to his own blissful abode4 ,fair distant land2 could mortal eyes ,but half its charms explore1 ,how would our spirits long to rise1 ,and dwell on earth no more6 ,no cloud those distant regions know1 ,realms ever bright and fair6 ,for sin1 the source of mortal wo1 ,can never enter there4 ,every child who reads this book probably knows1 that1 unless he is penitent for sin1 and trusts in the ,savior1 he must for ever be banished from the presence of ,god4 ,but a person cannot be penitent and grateful who does not endeavor in all things to be obedient4 ,you must try at all times of the day1 and in all the duties of the day1 to be faithful1 that you may please ,god4 ,it is not a little thing to be a ,christian4 ,it is not enough that you at times pray earnestly and feel deeply4 ,you must be mild1 and forbearing1 and affectionate1 and obedient4 ,do you think that child can be a ,christian1 who will1 by ingratitude1 make his parents unhappy8 ,there is1 perhaps1 nothing which is more pleasing to ,god than to see a child who is affectionate and obedient to his parents4 ,this is one of the most important ,christian duties4 ,and if ever you see a child who professes to be a ,christian child1 and who yet is guilty of ingratitude and of disobedience1 you may be assured that those professions are insincere4 ,if you would have a home in heaven1 you must be obedient while in your home on earth4 ,if you would have the favor and the affection of your heavenly ,father1 you must merit the affection and the gratitude of your earthly parents4 ,god has most explicitly commanded that you should honor your father and your mother4 ,if you sin in this respect1 it is positive proof that the displeasure of ,god rests upon you4 ,sincere love to ,god will make a child not only more amiable in general character1 but also more industrious4 ,you are1 perhaps1 at school1 and1 not feeling very much like study1 idle away the afternoon4 ,now1 ,god's eye is upon you all the time4 ,he sees every moment which is wasted4 ,and the sin of that idle afternoon you must render an account for1 at his bar4 ,do you suppose that a person can be a ,christian1 and yet be neglecting time1 and living in idleness8 ,even for every idle word that men shall speak they must give an account in the day of judgment4 ,if you do not improve your time when young1 you can neither be useful1 nor respected1 nor happy4 ,the consequences of this idleness will follow you through life4 ,with all sin ,god has connected sorrow4 ,the following account of ,george ,jones will show how intimately ,god has connected with indolence sorrow and disgrace4 ,,the ,,consequences ,,of ,,idleness4 ,many young persons seem to think it is not of much consequence if they do not improve their time well when in youth1 for they can make it up by diligence when they are older4 ,they think it is disgraceful for men and women to be idle1 but that there can be no harm for persons who are young to spend their time in any manner they please4 ,george ,jones thought so4 ,he was twelve years old4 ,he went to an academy to prepare to enter college4 ,his father was at great expense in obtaining books for him1 clothing him1 and paying his tuition4 ,but ,george was idle4 ,the preceptor of the academy would often tell him that if he did not study diligently when young1 he would never succeed well4 ,but ,george thought of nothing but present pleasure4 ,often would he go to school without having made any preparation for his morning lesson2 and1 when called to recite with his class1 he would stammer and make such blunders1 that the rest of his class could not help laughing at him4 ,he was one of the poorest scholars in school1 because he was one of the most idle4 ,when recess came1 and all the boys ran out of the academy1 upon the play-ground1 idle ,george would come moping along4 ,instead of studying diligently while in school1 he was indolent and half asleep4 ,when the proper time for play came1 he had no relish for it4 ,i recollect very well that1 when tossing up for a game of ball1 we used to choose every body on the play-ground before we chose ,george4 ,and if there were enough to play without him1 we used to leave him out4 ,thus was he unhappy in school and out of school4 ,there is nothing which makes a person enjoy play so well as to study hard4 ,when recess was over1 and the rest of the boys returned fresh and vigorous to their studies1 ,george might be seen lagging and moping along to his seat4 ,sometimes he would be asleep in school1 sometimes he would pass his time in catching flies and penning them up in little holes1 which he cut in his seat4 ,and sometimes1 when the preceptor's back was turned1 he would throw a paper ball across the room4 ,when the class was called up to recite1 ,george would come drowsily along1 looking as mean and ashamed as though he were going to be whipped4 ,the rest of the class stepped up to the recitation with alacrity1 and appeared happy and contented4 ,when it came ,george's turn to recite1 he would be so long1 and make such blunders1 that all most heartily wished him out of the class4 ,at last ,george went with his class to enter college4 ,though he passed a very poor examination1 he was admitted with the rest1 for those who examined him thought it was possible1 that the reason why he did not answer the questions better was that he was frightened4 ,now came hard times for poor ,george4 ,in college there is not much mercy shown to bad scholars2 and ,george had neglected his studies so long that he could not now keep up with his class1 let him try ever so hard4 ,he could without much difficulty get along in the academy1 where there were only two or three boys of his own class to laugh at him4 ,but now he had to go into a large recitation room1 filled with students from all parts of the country4 ,in the presence of all these he must rise and recite to the professor4 ,poor fellow6 ,he paid dear for his idleness4 ,you would have pitied him1 if you could have seen him trembling in his seat1 every moment expecting to be called upon to recite4 ,and when he was called upon1 he would stand up and take what the class called a dead set2 that is1 he could not recite at all4 ,sometimes he would make such ludicrous blunders that the whole class would burst into a laugh4 ,such are the applauses idleness gets4 ,he was wretched1 of course4 ,he had been idle so long1 that he hardly knew how to apply his mind to study4 ,all the good scholars avoided him2 they were ashamed to be seen in his company4 ,he became discouraged1 and gradually grew dissipated4 ,the government of the college soon were compelled to suspend him4 ,he returned in a few months1 but did no better2 and his father was then advised to take him from college4 ,he left college1 despised by every one4 ,a few months ago ,i met him in ,new-,york1 a poor wanderer1 without money or friends4 ,such are the wages of idleness4 ,i hope every reader will from this history take warning1 and stamp improvement on the wings of time4 ,this story of ,george ,jones1 which is a true one1 shows how sinful and ruinous it is to be idle4 ,every child who would be a ,christian1 and have a home in heaven1 must guard against this sin4 ,but as ,i have given you one story1 which shows the sad effects of indolence1 ,i will now present you with another1 more pleasing1 which shows the rewards of industry4 ,,the ,,advantages ,,of ,,industry4 ,i gave you the history of ,george ,jones1 an idle boy1 and showed you the consequences of his idleness4 ,i shall now give you the history of ,charles ,bullard1 a class-mate of ,george4 ,charles was about of the same age with ,george1 and did not possess naturally superior talents4 ,indeed1 ,i doubt whether he was equal to him1 in natural powers of mind4 ,but ,charles was a hard student4 ,when quite young1 he was always careful to be diligent in school4 ,sometimes1 when there was a very hard lesson1 instead of going out in the recess to play1 he would stay in to study4 ,he had resolved that his first object should be to get his lesson well1 and then he could play with a good conscience4 ,he loved play as well as any body1 and was one of the best players on the ground2 ,i hardly ever saw any body catch a ball better than he could4 ,when playing any game every one was glad to get ,charles on his side4 ,i have said that ,charles would sometimes stay in at recess4 ,this1 however1 was very seldom2 it was only when the lesson was very hard indeed4 ,generally he was among the first upon the play-ground1 and he was also among the first to go into school1 when called in4 ,hard study gave him a relish for play1 and play again gave him a relish for hard study2 so he was happy both in school and out4 ,the preceptor could not help liking him1 for he always had his lessons well committed1 and never gave him any trouble4 ,when he went to enter college1 the preceptor gave him a good recommendation4 ,he was able to answer all the questions which were put to him when he was examined4 ,he had studied so well when he was in the academy1 and was so thoroughly prepared for college1 that he found it very easy to keep up with his class1 and had much time for reading interesting books4 ,but he would always first get his lesson well1 before he did any thing else1 and would review it just before recitation4 ,when called upon to recite1 he rose tranquil and happy1 and very seldom made any mistake4 ,the government of the college had a high opinion of him1 and he was respected by all the students4 ,there was in the college a society made up of all of the best scholars4 ,charles was chosen a member of that society4 ,it was the custom to choose some one of the society to deliver a public address every year4 ,this honor was conferred on ,charles2 and he had studied so diligently1 and read so much1 that he delivered an address1 which was very interesting to all who heard it4 ,at last he graduated1 as it is called2 that is1 he finished his collegiate course1 and received his degree4 ,it was known by all that he was a good scholar1 and by all he was respected4 ,his father and mother1 brothers and sisters1 came1 commencement day1 to hear him speak4 ,they all felt gratified1 and loved ,charles more than ever4 ,many situations of usefulness and profit were opened to him1 for ,charles was now a man1 intelligent1 and universally respected4 ,he is now a useful and a happy man4 ,he has a cheerful home1 and is esteemed by all who know him4 ,such are the rewards of industry4 ,how strange is it1 that any persons should be willing to live in idleness1 when it will certainly make them1 unhappy6 ,the idle boy is almost invariably poor and miserable2 the industrious boy is happy and prospered4 ,but perhaps some child who reads this1 asks1 ,does ,god notice little children in school8 ,he certainly does4 ,and if you are not diligent in the improvement of your time1 it is one of the surest of evidences that your heart is not right with ,god4 ,you are placed in this world to improve your time4 ,in youth you must be preparing for future usefulness4 ,and if you do not improve the advantages you enjoy1 you sin against your ,maker4 ,with books1 or work1 or healthful play1 ,let your first years be past1 ,that you may give1 for every day1 ,some good account at last4 ,one of the petitions in the ,lord's prayer is1 forgive us our debts as we forgive our debtors4 ,we do thus pray that ,god will exercise the same kind of forgiveness towards us1 which we exercise towards others4 ,consequently1 if we are unforgiving or revengeful1 we pray that ,god will treat us in the same way when we appear before him in judgment4 ,thus ,god teaches the necessity of cultivating a forbearing and a forgiving spirit4 ,we must do this or we cannot be ,christians4 ,when ,i was a boy1 there was another little boy who went to the same school with me1 who was a professed ,christian4 ,he seemed to love the ,savior1 and to try in all things to abstain from sin4 ,some of the bad boys were in the habit of ridiculing him1 and of doing every thing they could to tease him1 because he would not join with them in mischief4 ,near the school-house there was a small orchard2 and the scholars would1 without the leave of the owner1 take the apples4 ,one day a party of boys were going into the orchard for fruit1 and called upon this pious boy to accompany them4 ,come1 ,henry1 said one of them to him1 let us go and get some apples4 ,the apples are not ours1 he fearlessly replied1 and ,i do not think it right to steal4 ,you are a coward1 and afraid to go1 the other replied4 ,i am afraid1 said ,henry1 to do wrong1 and you ought to be2 but ,i am not afraid to do right4 ,this wicked boy was exceedingly irritated at this rebuke1 and called ,henry all manner of names1 and endeavored to hold him up to the ridicule of the whole school4 ,henry bore it very patiently1 though it was hard to be endured1 for the boy who ridiculed him had a great deal of influence and talent4 ,some days after this the boys were going a fishing4 ,henry had a beautiful fishing-rod1 which his father had bought for him4 ,george--for by that name ,i shall call the boy who abused ,henry--was very desirous of borrowing this fishing-rod1 and yet was ashamed to ask for it4 ,at last1 however1 he summoned courage1 and called out to ,henry upon the play-ground-- ,henry1 will you lend me your rod to go a fishing8 ,o yes1 said ,henry2 if you will go home with me1 ,i will get it for you now4 ,poor ,george felt ashamed enough for what he had done4 ,but he went home with ,henry to get the rod4 ,they went up into the barn together1 and when ,henry had taken his fishing-tackle from the place in which he kept it1 he said to ,george1 ,i have a new line in the house1 which father bought me the other day2 you may have that too1 if you want it4 ,george could hardly hold up his head1 he felt so ashamed4 ,however1 ,henry went and got the new line1 and placed it upon the rod1 and gave them into ,george's hand4 ,a few days after this1 ,george told me about it4 ,why1 said he1 ,i never felt so ashamed in my life4 ,and one thing is certain1 ,i will never call ,henry names again4 ,now1 who does not admire the conduct of ,henry in this affair8 ,this forgiving spirit is what ,god requires4 ,the child who would be the friend of ,god1 must possess this spirit4 ,you must always be ready to forgive4 ,you must never indulge in the feelings of revenge4 ,you must never desire to injure another1 how much soever you may feel that others have injured you4 ,the spirit of the ,christian is a forgiving spirit4 ,god also requires of his friends1 that they shall ever be doing good1 as they have opportunity4 ,the ,christian child will do all in his power to make those happy who are about him4 ,he will disregard himself that he may promote the happiness of others4 ,he will be obliging to all4 ,this world is not your home4 ,you are to remain here but a few years1 and then go to that home of joy or wo1 which you never1 never will leave4 ,god expects you to be useful here4 ,how can ,i do any good8 do you say8 ,why1 in many ways4 ,you can make your parents happy2 that is doing good4 ,you can make your brothers and sisters happy2 that is doing good4 ,you can try to make your brothers and sisters more obedient to their parents2 that is doing good4 ,you can set a good example at school2 that is doing good4 ,if you see your companions doing any thing that is wrong1 you can try to dissuade them4 ,you can speak to your bosom friend1 upon the ,savior's goodness1 and endeavor to excite in his heart the feelings which are in yours4 ,thus you may be exerting a good influence upon all around you4 ,your life will not be spent in vain4 ,god will smile upon you1 and give joy in a dying hour4 ,some children appear to think that if they are ,christians1 they cannot be so happy as they may be if they are not ,christians4 ,they think that to love ,god1 and to pray1 and to do their duty1 is gloomy work4 ,but ,god tells us that none can be happy but those who love him4 ,and every one who has repented of sin1 and loves the ,savior1 says that there is more happiness in this mode of life than in any other4 ,we may indeed be happy a little while without piety4 ,but misfortunes and sorrows will come4 ,your hopes of pleasure will be disappointed4 ,you will be called to weep2 to suffer pain2 to die4 ,and there is nothing but religion which can give you a happy life and a peaceful death4 ,it is that you may be happy1 not unhappy1 that ,god wishes you to be a ,christian4 ,it is true that at times it requires a very great struggle to take a decided stand as a ,christian4 ,the proud heart is reluctant to yield4 ,the worldly spirit clings to worldly pleasure4 ,it requires bravery and resolution to meet the obstacles which will be thrown in your way4 ,you may be opposed4 ,you may be ridiculed4 ,but1 notwithstanding all this1 the only way to ensure happiness is to love and serve your ,maker4 ,many children know that they ought to love ,god1 and wish that they had resolution to do their duty4 ,but they are afraid of the ridicule of their companions4 ,henry1 who would not rob the orchard1 was a brave boy4 ,he knew that they would laugh at him4 ,but what did he care8 ,he meant to do his duty without being frightened if others did laugh4 ,and the consciousness of doing his duty afforded him much greater enjoyment than he could possibly have received from eating the stolen fruit4 ,others of the boys went and robbed the orchard1 because they had not courage to refuse to do as their companions did4 ,they knew it was wrong1 but they were afraid of being laughed at4 ,but which is the most easy to be borne1 the ridicule of the wicked1 or a condemning conscience1 and the displeasure of ,god8 ,it is so with all the duties of the ,christian4 ,if you will conscientiously do that which ,god approves1 he will give you peace of mind1 and prepare you for eternal joy4 ,one of the most eminent and useful of the ,english clergymen was led1 when a child1 by the following interesting circumstance1 to surrender himself to the ,savior4 ,when a little boy1 he was1 like other children1 playful and thoughtless4 ,he thought1 perhaps1 that he would wait until he was old1 before he became a ,christian4 ,his father was a pious man1 and frequently conversed with him about heaven1 and urged him to prepare to die4 ,on the evening of his birth-day1 when he was ten years of age1 his father took him affectionately by the hand1 and reminding him of the scenes through which he had already passed1 urged him to commence that evening a life of piety4 ,he told him of the love of ,jesus4 ,he told him of the danger of delay4 ,and he showed him that he must perish for ever unless he speedily trusted in the ,savior1 and gave his life to his service4 ,as this child thought of a dying hour1 and of a ,savior's love1 his heart was full of feeling1 and the tears gushed into his eyes4 ,he felt that it was time for him to choose whether he would live for ,god or for the world4 ,he resolved that he would no longer delay4 ,his father and mother then retired to their chamber to pray for their child1 and this child also went to his chamber to pray for himself4 ,sincerely he gave himself to the ,savior4 ,earnestly he implored forgiveness1 and most fervently entreated ,god to aid him to keep his resolutions and to refrain from sin4 ,and do you think that child was not happy1 as1 in the silence of his chamber1 he surrendered himself to ,god8 ,it was undoubtedly the hour of the purest enjoyment he ever had experienced1 ,angels looked with joy upon that evening scene1 and hovered with delight and love around that penitent child4 ,the prayers of the parent and the child ascended as grateful incense to the throne1 and were accepted4 ,and from that affecting hour1 this little boy went on in the path which leads to usefulness1 and peace1 and heaven4 ,he spent his life in doing good4 ,a short time since1 he died a veteran soldier of the cross1 and is now undoubtedly amid the glories of heaven1 surrounded by hundreds1 who have been1 by his instrumentality1 led to those green fields and loved mansions4 ,oh1 what a rapturous meeting must that have been1 when the parents of this child pressed forward from the angel throng1 to welcome him1 as1 with triumphant wing1 he entered heaven6 ,and1 oh1 how happy must they now be1 in that home of songs and everlasting joy6 ,it is thus that piety promotes our enjoyment4 ,it promotes our happiness at all times4 ,it takes away the fear of death1 and deprives every sorrow of half its bitterness4 ,death is the most gloomy thought that can enter the minds of those who are not ,christians4 ,but the pious child can be happy even when dying4 ,i was once called to see a boy who was very dangerously sick1 and expected soon to die4 ,i expected to have found him sorrowful4 ,but1 instead of that1 a happy smile was on his countenance1 which showed that joy was in his heart4 ,he sat in bed1 leaning upon his pillow1 with a hymn book in his hand1 which he was reading4 ,his cheeks were thin and pale1 from his long sickness1 while1 at the same time1 he appeared contented and happy4 ,after conversing with him a little while1 ,i said1 ,do you think you shall ever get well again8 ,no1 sir1 he cheerfully replied1 the doctor says ,i may perhaps live a few weeks1 but that he should not be surprised if ,i should die at any time4 ,are you willing to die8 ,i said4 ,o yes1 sir1 he answered2 sometimes ,i feel sad about leaving father and mother4 ,but then ,i think ,i shall be free from sin in heaven1 and shall be with the ,savior4 ,and ,i hope that father and mother will soon come to heaven1 and ,i shall be with them then4 ,i am sometimes afraid that ,i am too impatient to go4 ,what makes you think1 ,i asked1 that you are prepared to die8 ,he hesitated for a moment1 and then said1 ,because ,jesus ,christ has said1 ,whosoever cometh to me ,i will in no wise cast out4 ,i do think that ,i love the ,savior1 and ,i wish to go to him1 and to be made holy4 ,while talking with him1 ,i heard some boys laughing and playing under the window4 ,but this sick boy looked up to me1 and said1 ,oh1 how much more happy am ,i now1 than ,i used to be when well and out at play1 not thinking of ,god or heaven6 ,there is not a boy in the street so happy as ,i4 ,this little boy had for some time been endeavoring to do his duty as a ,christian4 ,his conduct showed that he loved the ,savior4 ,and when sickness came1 and death was near1 he was happy4 ,but1 oh1 how sad must that child feel1 who is dying in unrepented sin6 ,we all must certainly soon die1 and there is nothing to make us happy in death but piety4 ,but when the ,christian child goes to heaven1 how happy must he be6 ,he rises above the clouds1 and the blue sky1 and the twinkling stars1 till he enters the home of ,god and the angels4 ,there he becomes an angel himself4 ,god gives him a body of perfect beauty1 and furnishes him with wings1 with which he can fly from world to world4 ,god is his approving ,father4 ,angels are his beloved friends4 ,you often1 in a clear evening1 look up upon the distant stars1 and wonder who inhabits them4 ,you think1 if you had the wings of an eagle1 you would love to fly up there1 and make a visit4 ,now1 it is not improbable that the ,christian1 in heaven1 can pass from star to star1 as you can go from house to house in your own neighborhood4 ,the very thought is enrapturing4 ,if every hour of our lives were spent in sorrow1 it would be nothing1 compared with the joys which ,god has promised his friends at his right hand4 ,when we think of the green pastures of heaven2 of the still waters of that happy world2 when we think of mingling with the angels in their flight2 of uniting our voices with theirs in songs of praise2 of gazing upon all the glories and sharing all the rapture of the heavenly world--,o1 how tame do the joys of earth appear6 ,some children1 however1 think that they can put off becoming ,christians till a dying hour1 and then repent and be saved4 ,even if you could do this1 it would be at the loss of much usefulness and much happiness4 ,but the fact is1 you are never curtain of a moment of life4 ,you are little aware of the dangers to which you are continually exposed4 ,the rising morning can't assure1 ,that we shall spend the day2 ,for death stands ready at the door1 ,to snatch our lives away4 ,we are reminded of the uncertainty of life1 by the accidents which are every day occurring4 ,often1 when we least suspect it1 we are in the most imminent hazard of our lives4 ,when ,i was a boy1 ,i one day went a gunning4 ,i was to call for another boy1 who lived at a little distance from my father's4 ,having loaded my gun with a heavy charge of pigeon- shot1 and put in a new flint1 which would strike out a brilliant shower of sparks1 ,i carefully primed the gun1 and set out upon my expedition4 ,when arrived at the house of the boy who was to go with me1 ,i leaned the gun against the side of the house1 and waited a few moments for him to get ready4 ,about a rod from the door1 where ,i was waiting1 there was another house4 ,a little girl stood upon the window- seat1 looking out of the window4 ,another boy came along1 and1 taking up the gun1 not knowing that it was loaded and primed1 took deliberate aim at the face of the girl1 and pulled the trigger4 ,but ,god1 in mercy1 caused the gun to miss fire4 ,had it gone off1 the girl's face would have been blown all to pieces1 ,i never can think of the danger she was in1 even now1 without trembling4 ,the girl did not see the boy take aim at her1 and does not now know how narrow was her escape from death4 ,she little supposed that1 when standing in perfect health by the window in her own father's house1 she was in danger of dropping down dead upon the floor4 ,we are all continually exposed to such dangers1 and when we least suspect it1 may be in the greatest peril4 ,is it not1 then1 folly to delay preparation for death8 ,you may die within one hour4 ,you may not have one moment of warning allowed you4 ,a few years ago1 a little boy was riding in the stage4 ,it was a pleasant summer's day4 ,the horses were trotting rapidly along by fields1 and bridges1 and orchards1 and houses4 ,the little boy stood at the coach window with a happy heart1 and looked upon the green fields and pleasant dwellings2 upon the poultry in the farm-yards1 and the cattle upon the hills4 ,he had not the least idea that he should die that day4 ,but while he was looking out of the window1 the iron rim of the wheel broke1 and struck him upon the forehead4 ,the poor boy lay senseless for a few days1 and then died4 ,there are a thousand ways by which life may be suddenly extinguished1 and yet how seldom are they thought of by children6 ,they almost always entirely forget the danger of early death1 and postpone to a future day making their peace with ,god4 ,and how little do those who read this book think that they may die suddenly6 ,many children1 when they go to bed at night1 say the prayer1 ,now ,i lay me down to sleep1 ,i pray the ,lord my soul to keep1 ,if ,i should die before ,i wake1 ,i pray the ,lord my soul to take4 ,i used to say this prayer1 when a child1 every night before ,i went to sleep4 ,but ,i did not know then1 as well as ,i do now1 that ,i might die before the morning4 ,almost every night some children go to bed well1 and before morning are dead4 ,it is1 therefore1 very dangerous to delay repentance4 ,love the ,savior immediately1 and prepare to die1 and it will be of but little consequence when you die1 for you will go to heaven and be happy for ever4 ,but we must not forget that a most terrible doom awaits those who will not serve their ,maker4 ,it matters not how much we may be beloved by our friends2 how amiable may be our feelings4 ,this alone will not save us4 ,we must repent of sin1 and love the ,savior1 who has suffered for us4 ,we must pass our lives in usefulness and prayer1 or1 when the day of judgment comes1 we shall hear the sentence1 ,depart from me1 for ,i know you not4 ,it is indeed a fearful thing to refuse affection and obedience to our ,father in heaven4 ,he will receive none into his happy family above1 but those who love him4 ,he will have no angry1 disagreeable spirits there4 ,he will receive none but the penitent1 and the humble1 and the grateful1 to that pure and peaceful home4 ,who does not wish to go to heaven8 ,o1 then1 now begin to do your duty1 and earnestly pray that ,god will forgive your sins1 and give you a heart to love and obey him4 ,,chapter ,,vii4 ,,traits ,,of ,,character4 ,every child must observe how much more happy and beloved some children appear to be than others4 ,there are some children you always love to be with4 ,they are happy themselves1 and they make you happy4 ,there are others whose society you always avoid4 ,the very expression of their countenances produces unpleasant feelings4 ,they seem to have no friends4 ,no person can be happy without friends4 ,the heart is formed for love1 and cannot be happy without the opportunity of giving and receiving affection4 ,it's not in titles1 nor in rank1 ,it's not in wealth like ,london bank1 ,to make us truly blest4 ,if happiness have not her seat ,and centre in the breast1 ,we may be wise1 or rich1 or great1 ,but never can be blest4 ,but you cannot receive affection1 unless you will also give4 ,you cannot find others to love you1 unless you will also love them4 ,love is only to be obtained by giving love in return4 ,hence the importance of cultivating a cheerful and obliging disposition4 ,you cannot be happy without it4 ,i have sometimes heard a girl say1 ,i know that ,i am very unpopular at school4 ,now1 this is simply saying that she is very disobliging and unamiable in her disposition4 ,if your companions do not love you1 it is your own fault4 ,they cannot help loving you if you will be kind and friendly4 ,if you are not loved1 it is good evidence that you do not deserve to be loved4 ,it is true that a sense of duty may at times render it necessary for you to do that which is displeasing to your companions4 ,but if it is seen that you have a noble spirit2 that you are above selfishness2 that you are willing to make sacrifices of your own personal convenience to promote the happiness of your associates1 you will never be in want of friends4 ,you must not regard it as your misfortune that others do not love you1 but your fault4 ,it is not beauty1 it is not wealth1 that will give you friends4 ,your heart must glow with kindness if you would attract to yourself the esteem and affection of those by whom you are surrounded4 ,you are little aware how much the happiness of your whole life depends upon your cultivating an affectionate and obliging disposition4 ,if you will adopt the resolution that you will confer favors whenever you have an opportunity1 you will certainly be surrounded by ardent friends4 ,begin upon this principle in childhood1 and act upon it through life1 and you will make yourself happy1 and promote the happiness of all within your influence4 ,you go to school in a cold winter morning4 ,a bright fire is blazing upon the hearth1 surrounded with boys struggling to get near it to warm themselves4 ,after you get slightly warmed1 another schoolmate comes in suffering with the cold4 ,here1 ,james1 you pleasantly call out to him1 ,i am 'most warm2 you may have my place4 ,as you slip one side to allow him to take your place at the fire1 will he not feel that you are kind8 ,the worst dispositioned boy in the world cannot help admiring such generosity4 ,and even though he be so ungrateful as to be unwilling to return the favor1 you may depend upon it that he will be your friend1 as far as he is capable of friendship4 ,if you will habitually act upon this principle1 you will never want for friends4 ,suppose some day you are out with your companions playing ball4 ,after you have been playing for some time1 another boy comes along4 ,he cannot be chosen upon either side2 for there is no one to match him4 ,henry1 you say1 you may take my place a little while1 and ,i will rest4 ,you throw yourself down upon the grass1 while ,henry1 fresh and vigorous1 takes your bat1 and engages in the game4 ,he knows that you gave up to accommodate him4 ,and how can he help liking you for it8 ,the fact is1 that neither man nor child can cultivate such a spirit of generosity and kindness1 without attracting affection and esteem4 ,look and see who of your companions have the most friends1 and you will find that they are those who have this noble spirit2 who are willing to deny themselves1 that they may make their associates happy4 ,this is not peculiar to childhood1 but is the same in all periods of life4 ,there is but one way to make friends1 and that is by being friendly to others4 ,perhaps some child who reads this1 feels conscious of being disliked1 and yet desires to have the affection of companions4 ,you ask me what you shall do4 ,i will tell you what4 ,i will give you an infallible recipe4 ,do all in your power to make others happy4 ,be willing to make sacrifices of your own convenience that you may promote the happiness of others4 ,this is the way to make friends1 and the only way4 ,when you are playing with your brothers and sisters at home1 be always ready to give them more than their share of privileges4 ,manifest an obliging disposition1 and they cannot but regard you with affection4 ,in all your intercourse with others1 at home or abroad1 let these feelings influence you1 and you will receive the rich reward of devoted friends4 ,the very exercise of these feelings brings enjoyment4 ,the benevolent man is a cheerful man4 ,his family is happy4 ,his home is the abode of the purest earthly joy4 ,these feelings are worth cultivating1 for they bring with them their own reward4 ,benevolence is the spirit of heaven4 ,selfishness is the spirit of the fiend4 ,the heart benevolent and kind ,the most resembles ,god4 ,but persons of ardent dispositions often find it exceedingly difficult to deny themselves4 ,some little occurrence irritates them1 and they speak hastily and angrily4 ,offended with a companion1 they will do things to give pain1 instead of pleasure4 ,you must have your temper under control if you would exercise a friendly disposition1 ,a bad temper is an infirmity1 which1 if not restrained1 will be continually growing worse and worse4 ,there was a man1 a few years since1 tried for murder4 ,when a boy1 he gave loose to his passions4 ,the least opposition would rouse his anger1 and he made no efforts to subdue himself4 ,he had no one who could love him4 ,if he was playing with others1 he would every moment be getting irritated4 ,as he grew older1 his passions increased1 and he became so ill-natured that every one avoided him4 ,one day1 as he was talking with another man1 he became so enraged at some little provocation1 that he seized a club1 and with one blow laid the man lifeless at his feet4 ,he was seized and imprisoned4 ,but1 while in prison1 the fury of a malignant and ungoverned spirit increased to such a degree that he became a maniac4 ,the very fires of the world of wo were burning in his heart4 ,loaded with chains1 and immured in a dark dungeon1 he was doomed to pass the miserable remnant of his guilty life1 the victim of his ungovernable passion4 ,this is a very unusual case4 ,but nothing is more common than for a child to destroy his own peace1 and to make his brothers and sisters continually unhappy by indulging in a peevish and irritable spirit4 ,nothing is more common than for a child to cherish this disposition until he becomes a man1 and then1 by his peevishness and fault- finding1 he destroys the happiness of all who are near him4 ,his home is the scene of discord4 ,his family are made wretched4 ,an amiable disposition makes its possessor happy4 ,and if you would have such a disposition1 you must learn to control yourself4 ,if others injure you1 they the gospel rule1 and do them good in return1 ,if they revile you1 speak kindly to them4 ,it is far better to suffer injury than to inflict injury4 ,if you will endeavor in childhood in this way to control your passions1 to be always mild1 and forbearing1 and forgiving1 you will disarm opposition1 and1 in many cases1 convert enemies to friends4 ,you will be beloved by those around you1 and when you have a home of your own1 your cheerful and obliging spirit will make it a happy home4 ,one thing you may be sure of4 ,there can be no real happiness when there is not an amiable disposition4 ,you cannot more surely make yourself wretched1 than by indulging in an irritable spirit4 ,love is the feeling which fills every angel's bosom2 and it is the feeling which should fill every human heart4 ,it is love which will raise us to the angel's throne4 ,it is malice which will sink us to the demon's dungeon4 ,i hope that every child who reads this1 will be persuaded1 by these remarks1 immediately to commence the government of his temper1 ,resolve that you never will be angry4 ,if your brother or your sister does any thing which has a tendency to provoke you1 restrain your feelings1 and speak mildly and softly4 ,let no provocation draw from you an angry or an unkind word4 ,if you will commence in this way1 and persevere1 you will soon get that control over yourself that will contribute greatly to your happiness4 ,your friends will increase1 and you will be prepared for far more extensive usefulness in the world4 ,and is there not something noble in being able to be always calm and pleasant8 ,i once saw two men conversing in the streets4 ,one became very unreasonably enraged with the other4 ,in the fury of his anger1 he appeared like a madman4 ,he addressed the other in language the most abusive and insulting4 ,the gentleman whom he thus abused1 with a pleasant countenance and a calm voice1 said to him1 ,now1 my friend1 you will be sorry for all this when your passion is over4 ,this language does me no harm1 and can do you no good4 ,now is it not really magnanimous to have such a spirit8 ,every person who witnessed this interview despised the angry man1 and respected the one who was so calm and self-possessed4 ,humility is another very important trait of character1 which should be cultivated in early life4 ,what can be more disgusting than the ridiculous airs of a vain child8 ,sometimes you will see a foolish girl tossing her head about1 and walking with a mincing step1 which shows you at once that she is excessively vain4 ,she thinks that others are admiring her ridiculous airs1 when the fact is1 they are laughing at her1 and despising her4 ,every one speaks of her as a very simple1 vain girl4 ,vanity is a sure sign of weakness of mind2 and if you indulge in so contemptible a passion1 you will surely be the subject of ridicule and contempt4 ,a young lady was once passing an afternoon at the house of a friend4 ,as she1 with one or two gentlemen and ladies1 was walking in the garden1 she began to make a display of her fancied learning4 ,she would look at a flower1 and with great self- sufficiency talk of its botanical characteristics4 ,she thought that the company were all wondering at the extent of her knowledge1 when they were all laughing at her1 as a self-conceited girl who had not sense enough to keep herself from appearing ridiculous4 ,the gentlemen were winking at one another1 and slyly laughing as she uttered one learned word after another1 with an affected air of familiarity with scientific terms4 ,during the walk1 she took occasion to lug in all the little she knew1 and at one time ventured to quote a little ,latin for their edification4 ,poor simpleton6 ,she thought she had produced quite an impression upon their minds4 ,and1 in truth1 she had4 ,she had fixed indelibly the impression that she was an insufferably weak and self-conceited girl4 ,she made herself the laughing-stock of the whole company4 ,the moment she was gone1 there was one general burst of laughter4 ,and not one of those gentlemen or ladies could ever think of that vain girl afterwards1 without emotions of contempt4 ,this is the invariable effect of vanity4 ,you cannot so disguise it1 but that it will be detected1 and cover you with disgrace4 ,there is no foible more common than this1 and there is none more supremely ridiculous4 ,one boy happens to have rich parents1 and he acts as though he supposed that there was some virtue in his father's money which pertained to him4 ,he goes to school and struts about1 as though he were lord of the play-ground4 ,now1 every body who sees this1 says1 it is a proof that the boy has not much mind4 ,he is a simple boy4 ,if he had good sense he would perceive that others of his playmates1 in many qualities1 surpassed him1 and that it became him to be humble and unostentatious1 ,the mind that is truly great is humble4 ,we are all disgusted with vanity wherever it appears4 ,go into a school-room1 and look around upon the appearance of the various pupils assembled there4 ,you will perhaps see one girl1 with head tossed upon one shoulder1 and with a simpering countenance1 trying to look pretty4 ,you speak to her4 ,instead of receiving a plain1 kind1 honest answer1 she replies with voice and language and attitude full of affectation4 ,she thinks she is exciting your admiration4 ,but1 on the contrary1 she is exciting disgust and loathing4 ,you see another girl1 whose frank and open countenance proclaims a sincere and honest heart4 ,all her movements are natural4 ,she manifests no desire to attract attention4 ,the idea of her own superiority seems not to enter her mind4 ,as1 in the recess1 she walks about the schoolroom1 you can detect no airs of self-conceit4 ,she is pleasant to all her associates4 ,you ask her some question4 ,she answers you with modesty and unostentation4 ,now1 this girl1 without any effort to attract admiration1 is beloved and admired4 ,every one sees at once that she is a girl of good sense4 ,she knows too much to be vain4 ,she will never want for friends4 ,this is the kind of character which insures usefulness and happiness4 ,a little girl who had rich parents1 and was handsome in personal appearance1 was very vain of her beauty and of her father's wealth4 ,she disgusted all her school-mates by her conceit4 ,and though she seemed to think that every one ought to admire her1 she was beloved by none4 ,she at last left school1 a vain1 disgusting girl4 ,a young man1 who was so simple as to fall in love with this piece of pride and affectation1 at length married her4 ,for a few years the property which she received of her father supported them4 ,but soon her father died1 and her husband grew dissipated1 and before long their property was all squandered4 ,she had no friends to whom she could look for assistance1 and they were every month sinking deeper and deeper in poverty4 ,her husband at last became a perfect sot1 and staggered through the streets in the lowest state of degradation4 ,she was left with one or two small children1 and without any means of support4 ,in a most miserable hovel1 this poor woman was compelled to take up her residence4 ,by this time1 her pride had experienced a fall4 ,she no longer exhibited the airs of a vain girl1 but was an afflicted and helpless woman4 ,the sorrow and disgrace into which she was plunged by the intemperance of her husband1 preyed so deeply upon her feelings as to destroy her health1 and in this condition she was carried to the poor-house4 ,there she lingered out the few last years of her sad earthly existence4 ,what a termination of life for a vain and haughty girl6 ,and what a lesson is this to all1 to be humble and unassuming6 ,you may be in health to-day1 and in sickness to-morrow4 ,this year you may be rich1 and have need of nothing1 and the next year you may be in the most abject poverty1 ,your early home may be one of luxury and elegance1 and in your dying hour you may be in the poor-house1 without a friend to watch at your bedside4 ,is it not1 then1 the height of folly to indulge in vanity8 ,if any child will look around upon his own companions1 he will see that those are most beloved and respected1 who have no disposition to claim superiority over their associates4 ,how pleasant is it to be in company with those who are conciliating and unassuming6 ,but how much is every one disgusted with the presence of those who assume airs of importance1 and are continually saying1 by their conduct1 that they think themselves deserving particular attention6 ,no one regrets to see such self-conceit humbled4 ,when such persons meet with misfortune1 no one appears to regret it1 no one sympathizes with them4 ,you must guard against this contemptible vice1 you would be useful1 or respected1 or happy4 ,if you would avoid exciting disgust1 avoid vanity4 ,if you do not wish to be the laughing-stock of all your acquaintance1 do not let them detect in you consequential airs4 ,if you would not be an object of hatred and disgust1 beware how you indulge feelings of fancied superiority4 ,be plain1 and sincere1 and honest-hearted4 ,disgrace not yourself by affectation and pride4 ,let all your words and all your actions show that you think no more highly of yourself than you ought to think4 ,then will others love you4 ,they will rejoice at your prosperity4 ,and they will be glad to see you rising in the world1 in usefulness and esteem4 ,moral courage is a trait of character of the utmost importance to be possessed4 ,a man was once challenged to fight a duel4 ,as he thought of his own condition1 if he should kill his adversary1 and of his widowed wife and orphan children1 if he should be shot himself as he thought of his appearance before the bar of ,god to answer for the atrocious sin1 he shrunk from accepting the challenge4 ,but when he thought of the ridicule to which he would be exposed if he declined2 that others would call him a coward1 and point at him the finger of scorn1 he was afraid to refuse4 ,he was such a coward that he did not dare to meet the ridicule of contemptible men4 ,he had so little moral courage1 that he had rather become a murderer1 or expose himself to be shot1 than boldly to disregard the opinions and the sneers of the unprincipled and base4 ,it is this want of moral courage which very frequently leads persons to the commission of crimes4 ,there is nothing so hard to be borne as ridicule4 ,it requires a bold heart to be ready to do one's duty1 unmoved by the sneers of others4 ,how often does a child do that which he knows to be wrong1 because he is afraid that others will call him a coward if he does right6 ,one cold winter's day1 three boys were passing by a school-house4 ,the oldest was a mischievous fellow1 always in trouble himself1 and trying to get others into trouble4 ,the youngest1 whose name was ,george1 was a very amiable boy1 who wished to do right1 but was very deficient in moral courage4 ,we will call the oldest ,henry1 and the other of the three ,james4 ,the following dialogue passed between them4 ,henry4--,what fun it would be to throw a snowball against the schoolroom door1 and make the instructer and scholars all jump6 ,james4--,you would jump if you should4 ,if the instructer did not catch you and whip you1 he would tell your father1 and you would get a whipping then1 that would make you jump higher than the scholars1 ,i think4 ,henry4--,why1 we could get so far off1 before the instructer could come to the door1 that he could not tell who we are4 ,here is a snow-ball just as hard as ice1 and ,george had as lief throw it against that door as not4 ,james4--,give it to him and see4 ,he would not dare to throw it against the door4 ,henry4--,do you think ,george is a coward8 ,you don't know him as well as ,i do4 ,here1 ,george1 take this snow-ball1 and show ,james that you are not such a coward as he thinks you to be4 ,george4--,i am not afraid to throw it4 ,but ,i do not want to4 ,i do not see that it will do any good or that there will be any fun in it4 ,james4--,there1 ,i told you he would not dare to throw it4 ,henry4--,why1 ,george1 are you turning coward8 ,i thought you did not fear any thing4 ,we shall have to call you chicken-hearted4 ,come1 save your credit1 and throw it4 ,i know you are not afraid to4 ,george4--,well1 ,i am not afraid to1 said ,george4 ,give me the snowball4 ,i had as lief throw it as not4 ,whack went the snow-ball against the door2 and the boys took to their heels4 ,henry was laughing as heartily as he could to think what a fool he had made of ,george4 ,george afterwards got a whipping for his folly1 as he richly deserved4 ,he was such a coward that he was afraid of being called a coward4 ,he did not dare to refuse to do as ,henry told him do1 for fear that he would be laughed at4 ,if he had been really a brave boy1 he would have said1 ,henry1 do you suppose that ,i am such a fool as to throw that snowball just because you want to have me8 ,you may throw your own snowballs1 if you please4 ,henry would perhaps have tried to laugh at him4 ,he would have called him a coward1 hoping in this way to induce him to obey his wishes4 ,but ,george would have replied1 ,do you think that ,i care for your laughing8 ,i do not think it is right to throw a snow-ball against the school-room door4 ,and ,i will not do that which ,i think to be wrong1 if the whole town join with you in laughing4 ,this would have been real moral courage4 ,henry would have seen at once1 that it would do no good to laugh at a boy who had so bold a heart4 ,and you must have this fearlessness of spirit1 or you will be continually involved in trouble1 and will deserve and receive contempt4 ,i once knew a man who had so little independence1 that he hardly dared express an opinion different from that of those he was with4 ,when he was talking upon politics1 he would agree with the persons with whom he happened to be conversing1 no matter what their views1 or what their party4 ,he was equally fickle and undecided upon the subject of religion1 differing from none1 and agreeing with all4 ,the consequence was1 that he had the confidence of none1 and the contempt of all4 ,he sunk into merited disgrace in the estimation of the whole community4 ,you must have an opinion of your own4 ,and you must be ready1 frankly and modestly1 to express it1 when occasion requires1 without being intimidated by fear of censure4 ,you can neither command respect nor be useful without it4 ,in things which concern your own personal convenience merely1 you should be as yielding us the air4 ,but where duty is concerned1 you should be as firm and as unyielding as the rock4 ,be ever ready to sacrifice your own comfort to promote the comfort of others4 ,be conciliating and obliging in all your feelings and actions4 ,show that you are ready to do every thing in your power to make those around you happy4 ,let no one have occasion to say that you are stubborn and unaccommodating4 ,but1 on the other hand1 where duty is involved1 let nothing tempt you to do wrong4 ,be bold enough to dare to do right1 whatever may be the consequences4 ,if others laugh at your scruples1 let them laugh as long as they please4 ,and let them see that you are not to be frightened by their sneers4 ,your courage will often be tried4 ,there will be occasions in which it will require a severe struggle to preserve your integrity4 ,but ever remember that if you would do any good in the world1 you must possess this moral courage4 ,it is the want of this that leaves thousands to live in a way which their consciences reprove1 and to die in despair4 ,unless you possess this trait of character1 to some considerable degree1 it can hardly be expected that you will ever become a ,christian4 ,you must learn to act for yourself1 unintimidated by the censure1 and unmoved by the flattery of others4 ,i now bring this book to a close4 ,if you will diligently endeavor to be influenced by its directions your usefulness and happiness will surely be promoted4 ,soon you will leave home1 no more to return but as a visitor4 ,the character you have acquired and the habits you have formed while at home1 in all probability1 will accompany you through life4 ,you are now surrounded by ah the joys of home4 ,affectionate parents watch over you1 supplying all your wants4 ,you have but few solicitudes and but few sorrows4 ,soon1 however1 you must leave parents1 brothers1 and sisters1 and enter upon the duties and cares of life almost alone4 ,how affecting will be the hour1 when your foot steps from your father's dwelling1 from your mother's care1 to seek a new home among strangers6 ,you now cannot conceive the feelings which will press upon you as your father takes your hand to bid you the parting farewell1 and your mother endeavors to hide her tears1 as you depart from her watchful eye1 to meet the temptations and sorrows of life4 ,your heart will then be full4 ,tears will fill your eyes4 ,emotion will choke your voice4 ,you will then reflect upon all the scenes of your childhood with feelings you never had before4 ,every unkind word you have uttered to your parents--every unkind look you have given them1 will cause you the sincerest sorrow4 ,if you have one particle of generous feeling remaining in your bosom1 you will long to fall upon your knees and ask your parents' forgiveness for every pang you may have caused their hearts4 ,the hour when you leave your home1 and all its joys1 will be such an hour as you never have passed before4 ,the feelings which will then oppress your heart1 will remain with you for weeks and months4 ,you will often1 in the pensive hour of evening1 sit down and weep1 as you think of parents and home far away4 ,oh1 how cold will seem the love of others1 compared with a mother's love6 ,how often will your thoughts fondly return to joys which have for ever fled6 ,again and again will you think over the years that are past4 ,every recollection of affection and obedience will awaken joy in your heart4 ,every remembrance of ingratitude will awaken repentance and remorse4 ,o1 then1 think of the time when you must bid father and mother1 brothers and sisters1 farewell4 ,think of the time when you must leave the fireside around which you have spent so many pleasant evenings1 and go out into the wide world1 with no other dependence than the character you have formed at home4 ,if this character be good1 if you possess amiable and obliging and generous feelings1 you may soon possess a home of your own1 when the joys of your childhood will in some degree be renewed4 ,and if you will pass your days in the service of ,god1 imitating the character of the ,savior1 and cherishing the feelings of penitence and love1 which the ,bible requires1 you will soon be in that happy home which is never to be forsaken4 ,there1 are joys from which you never will be separated1 ,there1 are friends1 angels in dignity and spotless in purity1 in whose loved society you will find joys such as you never experienced while on earth4 ,when a son was leaving the roof of a pious father1 to go out into the wide world to meet its temptations1 and to battle with its storms1 his heart was oppressed with the many emotions which were struggling there4 ,the day had come in which he was to leave the fireside of so many enjoyments2 the friends endeared to him by so many associations-- so many acts of kindness4 ,he was to bid adieu to his mother1 that loved1 loved benefactor1 who had protected him in sickness1 and rejoiced with him in health4 ,he was to leave a father's protection1 to go forth and act without an adviser1 and rely upon his own unaided judgment4 ,he was to bid farewell to brothers and sisters1 no more to see them but as an occasional visitor at his paternal home4 ,oh1 how cold and desolate did the wide world appear6 ,how did he hesitate from launching forth to meet its tempests and its storms6 ,but the hour had come for him to go2 and he must suppress his emotions1 and triumph over his reluctance4 ,he went from room to room1 looking1 as for the last time1 upon those scenes1 to which imagination would so often recur1 and where it would love to linger4 ,the well-packed trunk was in the entry1 waiting the arrival of the stage4 ,brothers and sisters were moving about1 hardly knowing whether to smile or to cry4 ,the father sat at the window1 humming a mournful air1 as he was watching the approach of the stage which was to bear his son away to take his place far from home1 in the busy crowd of a bustling world4 ,the mother1 with all the indescribable emotions of a mother's heart1 was placing in a small bundle a few little comforts such as none but a mother could think of1 and1 with most generous resolution1 endeavoring to preserve a cheerful countenance1 that1 as far as possible1 she might preserve her son from unnecessary pain in the hour of departure4 ,here1 my son1 said she1 is a nice pair of stockings1 which will be soft and warm for your feet4 ,i have run the heels for you1 for ,i am afraid you will not find any one who will quite fill a mother's place4 ,the poor boy was overflowing with emotion1 and did not dare to trust his voice with an attempt to reply4 ,i have put a little piece of cake here1 for you may be hungry on the road1 and ,i will put it in the top of the bundle1 so that you can get it without any difficulty4 ,and in this needle-book ,i have put up a few needles and some thread1 for you may at times want some little stitch taken1 and you will have no mother or sister to go to4 ,the departing son could make no reply4 ,he could retain his emotion only by silence4 ,at last the rumbling of the wheels of the stage was heard1 and the four horses were reined up at the door4 ,the boy endeavored1 by activity1 in seeing his trunk and other baggage properly placed1 to gain sufficient fortitude to enable him to articulate his farewell4 ,he1 however1 strove in vain4 ,he took his mother's hand4 ,the tear glistened for a moment in her eye1 and then silently rolled down her cheek4 ,he struggled with all his energy to say good by1 but he could not4 ,in unbroken silence he shook her hand1 and then in silence received the adieus of brothers and sisters1 as one after another took the hand of their departing companion4 ,he then took the warm hand of his warm-hearted father4 ,his father tried to smile1 but it was the struggling smile of feelings which would rather have vented themselves in tears4 ,for a moment he said not a word1 but retained the hand of his son1 as he accompanied him out of the door to the stage4 ,after a moment's silence1 pressing his hand1 he said1 ,my son1 you are now leaving us2 you may forget your father and your mother1 your brothers and your sisters1 but1 oh1 do not forget your ,god6 ,the stage door closed upon the boy1 ,the crack of the driver's whip was heard1 and the rumbling wheels bore him rapidly away from all the privileges and all the happiness of his early home4 ,his feelings1 so long restrained1 now burst out1 and1 sinking back upon his seat1 he enveloped himself in his cloak1 and burst into tears4 ,hour after hour the stage rolled on4 ,passengers entered and left2 but the boy 7perhaps ,i ought rather to call him the young man7 was almost insensible to every thing that passed4 ,he sat1 in sadness and in silence1 in the corner of the stage1 thinking of the loved home he had left4 ,memory ran back through all the years of his childhood1 lingering here and there1 with pain1 upon an act of disobedience1 and recalling an occasional word of unkindness4 ,all his life seemed to be passing in review before him1 from the first years of his conscious existence1 to the hour of his departure from his home4 ,then would the parting words of his father ring in his ears4 ,he had always heard the morning and evening prayer4 ,he had always witnessed the power of religion exemplified in all the duties of life4 ,and the undoubted sincerity of a father's language1 confirmed as it had been by years of corresponding practice1 produced an impression upon his mind too powerful ever to be effaced--,my son1 you may forget father and mother1 you may forget brothers and sisters1 but1 oh1 do not forget your ,god4 ,the words rung in his ears4 ,they entered his heart4 ,again and again his thoughts ran back through the years he had already passed1 and the reviving recollections brought fresh floods of tears4 ,but still his thoughts ran on to his father's parting words1 forget not your ,god4 ,it was midnight before the stage stopped1 to give him a little rest4 ,he was then more than a hundred miles from home4 ,but still his father's words were ringing in his ears4 ,he was conducted up several flights of stairs to a chamber in a crowded hotel4 ,after a short prayer1 he threw himself upon the bed1 and endeavored to obtain a little sleep4 ,but his excited imagination ran back to the home he had left4 ,again he was seated by the fireside4 ,again he heard the soothing tones of his kind mother's voice1 and sat by his father's side4 ,in the vagaries of his dream1 he again went through the scene of parting1 and wept in his sleep as he bade adieu to brothers and sisters1 and heard a father's parting advice1 ,oh1 my son1 forget not your ,god4 ,but little refreshment could be derived from such sleep4 ,and indeed he had been less than an hour upon his bed1 before some one knocked at the door1 and placed a lamp in his room1 saying1 ,it is time to get up1 sir3 the stage is almost ready to go4 ,he hastily rose from his bed1 and after imploring a blessing upon himself1 and fervently commending to ,god his far-distant friends1 now quietly sleeping in that happy home which he had left for ever1 he hastened down stairs1 and soon again was rapidly borne away by the fleet horses of the mailcoach4 ,it was a clear autumnal morning4 ,the stars shone brightly in the sky1 and the thoughts of the lonely wanderer were irresistibly carried to that home beyond the stars1 and to that ,god whom his father had so affectingly entreated him not to forget4 ,he succeeded1 however1 in getting a few moments of troubled sleep1 as the stage rolled on2 but his thoughts were still reverting1 whether asleep or awake1 to the home left far behind4 ,just as the sun was going down the western hills1 at the close of the day1 he alighted from the stage1 in the village of strangers1 in which he was to find his new home4 ,not an individual there had he ever seen before4 ,many a pensive evening did he pass1 thinking of absent friends4 ,many a lonely walk did he take1 while his thoughts were far away among the scenes of his childhood4 ,and when the winter evenings came1 with the cheerful blaze of the fireside1 often did he think1 with a sigh1 of the loved and happy group encircling his father's fireside1 and sharing those joys he had left for ever4 ,but a father's parting words did not leave his mind4 ,there they remained4 ,and they1 in connection with other events1 rendered effectual by the ,spirit of ,god1 induced him to endeavor to consecrate his life to his ,maker's service4 ,in the hopes of again meeting beloved parents and friends in that home1 which gilds the paradise above1 he found that solace which could no where else be obtained1 and was enabled to go on in the discharge of the duties of life1 with serenity and peace4 ,reader1 you must soon leave your home1 and leave it for ever4 ,the privileges and the joys you are now partaking1 will soon pass away4 ,and when you have gone forth into the wide world1 and feel the want of a father's care1 and of a mother's love1 then will all the scenes you have passed through1 return freshly to your mind1 and the remembrance of every unkind word1 or look1 or thought1 will give you pain4 ,try1 then1 to be an affectionate and obedient child4 ,cultivate those virtues which will prepare you for usefulness and happiness in your maturer years1 and above all1 make it your object to prepare for that happy home above1 where sickness can never enter1 and sorrow can never come4 ,,the ,,end4 ,,publications ,,of ,,american ,,tract ,,society ,d',aubigne's ,hist4 of the ,reformation1 #d vols41 cloth extra1 #a #ge4 ,saints' ,rest1 large type4 ,guide to ,y'ng ,disciples4 ,bunyan's ,pilgrim's ,prog4 ,elijah the ,tishbite4 ,volume on ,infidelity4 ,nevins' ,pract4 ,thoughts4 ,nevins' ,thoughts ,on ,popery4 ,religion and ,eter4 ,life4 ,jay's ,morning ,exercises4 ,flavel's ,meth4 of ,grace4 ,doddridge's ,rise and ,progress4 ,bogue's ,evidences of ,christianity4 ,flavel's ,fount'n of ,life4 ,life of ,martyn4 ,baxter's ,call1 large type4 ,baxter's ,call1 small type4 ,mason's ,spirit4 ,treasury4 ,baxter's ,saints' ,rest4 ,hall's ,scripture ,history4 ,gregory's ,letters on ,infidelity4 ,edwards' ,history of ,redemption4 ,morison's ,counsels to ,young ,men4 ,pike's ,persuasives to ,early ,piety4 ,anxious ,inquirer ,edwards on ,revivals4 ,mason's ,self ,knowledge ,bishop ,hopkins on ,ten ,commandments4 ,reformation in ,europe4 ,henry on ,meekness4 ,practical ,piety1 by ,hannah ,more4 ,baxter's ,dying ,tho'ts4 ,memoir of ,mrs4 ,graham4 ,baxter's ,life1 chiefly by himself4 ,complete ,duty of ,man4 ,anecdotes for the ,family ,circle4 ,owen on ,forgiveness of ,sin1 ,psalm #acj4 ,alleine's ,alarm4 ,jay's ,christian ,contemplated4 ,keith's ,evidences of ,prophecy4 ,memoir of ,mrs4 ,sarah ,l4 ,h4 ,smith4 ,spirit of ,popery4 ,life of ,rev4 ,sam4 ,kilpin4 ,abbott's ,y'ng ,christian4 ,wilberforcs's ,prac4 ,view4 ,fuller's ,backslider4 ,sacred ,songs1 7,hymns and ,tunes47 ,life of ,david ,brainerd4 ,flavel on ,keeping the ,heart4 ,melvill's ,bib4 ,thoughts4 ,do4 7,patent ,notes47 ,mammon4 ,by ,harris4 ,flavel's ,touchstone4 ,nelson on ,infidelity4 ,life of ,samuel ,pearce4 ,redeemer's ,last ,command4 ,bible not of ,man4 ,edwards on ,affections4 ,memoir of ,dr4 ,payson4 ,mem4 of ,hannah ,hobble4 ,beecher on ,intemper'ce4 ,memoir of ,mrs4 ,h4 ,l4 ,winslow4 ,life of ,john ,newton4 ,mem4 of ,norm'nd ,smith ,gurney on ,love to ,god4 ,self-,deception4 ,mem4 of ,jas4 ,b4 ,taylor4 ,memoir of ,h4 ,page4 ,appeal to ,mothers4 ,memoir of ,rev4 ,dr4 ,buchanan4 ,abbott's ,moth1 at ,home4 ,young ,man from ,home4 ,social ,hymns4 ,hymns to ,sacred ,songs4 ,,books ,,for ,,the ,,young4 ,peep of ,day4 ,child's ,book on ,repentance4 ,amos ,armfleld1 or the ,leather-covered ,bible4 ,line upon ,line4 ,precept upon ,precept4 ,amelia1 the ,pastor's ,daughter4 ,youth's ,book of ,natural ,theology4 ,child's ,hymn ,book4 ,select1 by ,miss ,caulkins4 ,nathan ,w4 ,dickerman4 ,script4 ,animals1 #af cuts4 ,elizabeth ,bales4 ,mary ,lothrop4 ,letters to ,little ,children1 #ac cuts4 ,emily ,maria4 ,john ,mooney ,mead4 ,newton's ,letters to an ,adopted ,daughter4 ,henry ,obookiah4 ,watts' ,divine and ,moral ,songs4 ,gallaudet's ,life of ,josiah4 ,child's ,book on the ,sab4 ,the ,dairyman's ,daughter1 etc4 ,abbott's ,child at ,home4 ,with numerous similar works4 ,,also ,sabbath ,manual1 ,parts #a1 #b1 and #c4 #f #a_/b cents4 ,temperance ,manual1 #e4 ,in ,,german--#ca vols4 various sizes4 ,in ,,french--#ab vols4 ,in ,,welsh--,pilgrim's ,progress and ,baxter's ,saints' ,rest and ,call4 ,also1 upwards of #ajjj ,tracts and ,children's ,tracts1 separate1 bound1 or in packets1 adapted for convenient sale by merchants and traders1 many of them with beautiful engravings--in ,english1 ,german1 ,french1 ,spanish1 ,portuguese1 ,italian1 ,dutch1 ,danish1 ,swedish1 and ,welsh4