---------------------------------------- ---------------------------- ,transcriber's ,note ,nine printer errors have been corrected1 all of them wrong or missing full-stops or commas4 ,also1 in the completion tests which start at line #eigb1 the words to be omitted1 which were italicised in the original1 have instead been surrounded by curly brackets to aid readability4 ,in all other cases1 italics are denoted by underscores and bold by equals signs4 ---------------------------------------- ---------------------------- ,teacher ,training ,series ,,edited ,,by ,w4 ,w4 ,,charters ,professor of ,education1 ,carnegie ,institute of ,technology ,,the ,,science ,,of ,,human ,,nature ,a ,,psychology ,,for ,,beginners ,,by ,,william ,,henry ,,pyle ,,professor ,,of ,,educational ,,psychology ,,university ,,of ,,missouri ,,silver1 ,,burdett ,,company ,,boston ,,new ,,york ,,chicago ,,copyright1 #aiag1 ,,by ,,silver1 ,,burdett ,,company4 ,,author',s ,,preface ,this book is written for young students in high schools and normal schools4 ,no knowledge can be of more use to a young person than a knowledge of himself2 no study can be more valuable to him than a study of himself4 ,a study of the laws of human behavior1--that is the purpose of this book4 ,what is human nature like8 ,why do we act as we do8 ,how can we make ourselves different8 ,how can we make others different8 ,how can we make ourselves more efficient8 ,how can we make our lives more worth while8 ,this book is a manual intended to help young people to obtain such knowledge of human nature as will enable them to answer these questions4 ,i have not attempted to write a complete text on psychology4 ,there are already many such books1 and good ones too4 ,i have selected for treatment only such topics as young students can study with interest and profit4 ,i have tried to keep in mind all the time the practical worth of the matters discussed1 and the ability and experience of the intended readers4 ,,to ,,the ,,teacher ,this book can be only a guide to you4 ,you are to help your students study human nature4 ,you must1 to some extent1 be a psychologist yourself before you can teach psychology4 ,you must yourself be a close and scientific student of human nature4 ,develop in the students the spirit of inquiry and investigation4 ,teach them to look to their own minds and their neighbor's actions for verification of the statements of the text4 ,let the students solve by observation and experiment the questions and problems raised in the text and the exercises4 ,the exercises should prove to be the most valuable part of the book4 ,the first two chapters are the most difficult but ought to be read before the rest of the book is studied4 ,if you think best1 merely read these two chapters with the pupils1 and after the book is finished come back to them for careful study4 ,in the references1 ,i have given parallel readings1 for the most part to ,titchener1 ,pillsbury1 and ,muensterberg4 ,i have purposely limited the references1 partly because a library will not be available to many who may use the book1 and partly because the young student is likely to be confused by much reading from different sources before he has worked out some sort of system and a point of view of his own4 ,only the most capable members of a high school class will be able to profit much from the references given4 ,,to ,,the ,,student ,you are beginning the study of human nature4 ,you can not study human nature from a book1 you must study yourself and your neighbors4 ,this book may help you to know what to look for and to understand what you find1 but it can do little more than this4 ,it is true1 this text gives you many facts learned by psychologists1 but you must verify the statements1 or at least see their significance to you1 or they will be of no worth to you4 ,however1 the facts considered here1 properly understood and assimilated1 ought to prove of great value to you4 ,but perhaps of greater value will be the psychological frame of mind or attitude which you should acquire4 ,the psychological attitude is that of seeking to find and understand the causes of human action1 and the causes1 consequences1 and significance of the processes of the human mind4 ,if your first course in psychology teaches you to look for these things1 gives you some skill in finding them and in using the knowledge after you have it1 your study should be quite worth while4 ,w4 ,h4 ,,pyle4 ,,editor',s ,,preface ,there are at least two possible approaches to the study of psychology by teacher-training students in high schools and by beginning students in normal schools4 ,one of these is through methods of teaching and subject matter4 ,the other aims to give the simple1 concrete facts of psychology as the science of the mind4 ,the former presupposes a close relationship between psychology and methods of teaching and assumes that psychology is studied chiefly as an aid to teaching4 ,the latter is less complicated4 ,the plan contemplates the teaching of the simple fundamentals at first and applying them incidentally as the occasion demands4 ,this latter point of view is in the main the point of view taken in the text4 ,the author has taught the material of the text to high school students to the end that he might present the fundamental facts of psychology in simple form4 ,w4 ,w4 ,c4 ,,contents ,,page ,,chapter ,i4 ,,introduction #a ,,chapter ,,ii4 ,,development ,,of ,,the ,,race ,,and ,,of ,,the ,,individual #ah ,,chapter ,,iii4 ,,mind ,,and ,,body #cd ,,chapter ,,iv4 ,,inherited ,,tendencies #ej ,,chapter ,v4 ,,feeling ,,and ,,attention #gc ,,chapter ,,vi4 ,,habit #hg ,,chapter ,,vii4 ,,memory #abd ,,chapter ,,viii4 ,,thinking #aeb ,,chapter ,,ix4 ,,individual ,,differences #agf ,,chapter ,x4 ,,applied ,,psychology #baj ,,glossary #bbc ,,index #bbg ,,the ,,science ,,of ,,human ,,nature ,,chapter ,i ,,introduction ,science4 ,before attempting to define psychology1 it will be helpful to make some inquiry into the nature of science in general4 ,science is knowledge2 it is what we know4 ,but mere knowledge is not science4 ,for a bit of knowledge to become a part of science1 its relation to other bits of knowledge must be found4 ,in botany1 for example1 bits of knowledge about plants do not make a science of botany4 ,to have a science of botany1 we must not only know about leaves1 roots1 flowers1 seeds1 etc41 but we must know the relations of these parts and of all the parts of a plant to one another4 ,in other words1 in science1 we must not only know1 we must not only have knowledge1 but we must know the significance of the knowledge1 must know its meaning4 ,this is only another way of saying that we must have knowledge and know its relation to other knowledge4 ,a scientist is one who has learned to organize his knowledge4 ,the main difference between a scientist and one who is not a scientist is that the scientist sees the significance of facts1 while the non-scientific man sees facts as more or less unrelated things4 ,as one comes to hunt for causes and inquire into the significance of things1 one becomes a scientist4 ,a thing or an event always points beyond itself to something else4 ,this something else is what goes before it or comes after it1--is its cause or its effect4 ,this causal relationship that exists between events enables a scientist to prophesy4 ,by carefully determining what always precedes a certain event1 a certain type of happening1 a scientist is able to predict the event4 ,all that is necessary to be able to predict an event is to have a clear knowledge of its true causes4 ,whenever1 beyond any doubt1 these causes are found to be present1 the scientist knows the event will follow4 ,of course1 all that he really knows is that such results have always followed similar causes in the past4 ,but he has come to have faith in the uniformity and regularity of nature4 ,the chemist does not find sulphur1 or oxygen1 or any other element acting one way one day under a certain set of conditions1 and acting another way the next day under exactly the same conditions4 ,nor does the physicist find the laws of mechanics holding good one day and not the next4 ,the scientist1 therefore1 in his thinking brings order out of chaos in the world4 ,if we do not know the causes and relations of things and events1 the world seems a very mixed-up1 chaotic place1 where anything and everything is happening4 ,but as we come to know causes and relations1 the world turns out to be a very orderly and systematic place4 ,it is a lawful world2 it is not a world of chance4 ,everything is related to everything else4 ,now1 the non-scientific mind sees things as more or less unrelated4 ,the far-reaching causal relations are only imperfectly seen by it1 while the scientific mind not only sees things1 but inquires into their causes and effects or consequences4 ,the non-scientific man1 walking over the top of a mountain and noticing a stone there1 is likely to see in it only a stone and think nothing of how it came to be there2 but the scientific man sees quite an interesting bit of history in the stone4 ,he reads in the stone that millions of years ago the place where the rock now lies was under the sea4 ,many marine animals left their remains in the mud underneath the sea4 ,the mud was afterward converted into rock4 ,later1 the shrinking and warping earth-crust lifted the rock far above the level of the sea1 and it may now be found at the top of the mountain4 ,the one bit of rock tells its story to one who inquires into its causes4 ,the scientific man1 then1 sees more significance1 more meaning1 in things and events than does the non-scientific man4 ,each science has its own particular field4 ,zooelogy undertakes to answer every reasonable question about animals2 botany1 about plants2 physics1 about motion and forces2 chemistry1 about the composition of matter2 astronomy1 about the heavenly bodies1 etc4 ,the world has many aspects4 ,each science undertakes to describe and explain some particular aspect4 ,to understand all the aspects of the world1 we must study all the sciences4 ,a ,scientific ,law4 ,by law a scientist has reference to uniformities which he notices in things and events4 ,he does not mean that necessities are imposed upon things as civil law is imposed upon man4 ,he means only that in certain well-defined situations certain events always take place1 according to all previous observations4 ,the ,law of ,falling ,bodies may be cited as an example4 ,by this law1 the physicist means that in observing falling bodies in the past1 he has noticed that they fall about sixteen feet in the first second and acquire in this time a velocity of thirty-two feet4 ,he has noted that1 taking into account the specific gravity of the object and the resistance of the air1 this way of falling holds true of all objects at about the level of the sea4 ,the more we carefully study the events of the world1 the more strongly we come to feel that definite causes1 under the same circumstances1 always produce precisely the same result4 ,the scientist has faith that events will continue to happen during all the future in the same order of cause and effect in which they have been happening during all the past4 ,the astronomer1 knowing the relations of the members of the solar system--the sun and planets--can successfully predict the occurrence of lunar and solar eclipses4 ,in other fields1 too1 the scientist can predict with as much certainty as does the astronomer1 provided his knowledge of the factors concerned is as complete as is the knowledge which the astronomer has of the solar system4 ,even in the case of human beings1 uncertain as their actions seem to be1 we can predict their actions when our knowledge of the factors is sufficiently complete4 ,in a great many instances we do make such predictions4 ,for example1 if we call a person by name1 we expect him to turn1 or make some other movement in response4 ,our usual inability to make such predictions in the case of human beings is not because human beings are not subject to the law of cause and effect1 it is not that their acts are due to chance1 but that the factors involved are usually many1 and it is difficult for us to find out all of them4 ,the ,science of ,psychology4 ,now1 let us ask1 what is the science of psychology8 ,what kind of problems does it try to solve8 ,what aspect of the world has it taken for its field of investigation8 ,we have said that each science undertakes to describe some particular aspect of the world4 ,human psychology is the science of human nature4 ,but human nature has many aspects4 ,to some extent1 our bodies are the subject matter for physiology1 anatomy1 zooelogy1 physics1 and chemistry4 ,our bodies may be studied in the same way that a rock or a table might be studied4 ,but a human being presents certain problems that a rock or table does not present4 ,if we consider the differences between a human being and a table1 we shall see at once the special field of psychology4 ,if we stick a pin into a leg of the table1 we get no response4 ,if we stick a pin into a leg of a man1 we get a characteristic response4 ,the man moves1 he cries out4 ,this shows two very great differences between a man and a table4 ,the man is sensitive and has the power of action1 the power of moving himself4 ,the table is not sensitive1 nor can it move itself4 ,if the pin is thrust into one's own leg1 one has pain4 ,human beings1 then1 are sensitive1 conscious1 acting beings4 ,and the study of sensitivity1 action1 and consciousness is the field of psychology4 ,these three characteristics are not peculiar to man4 ,many1 perhaps all1 animals possess them4 ,there is1 therefore1 an animal psychology as well as human psychology4 ,a study of the human body shows us that the body-surface and many parts within the body are filled with sensitive nerve-ends4 ,these sensitive nerve-ends are the sense organs1 and on them the substances and forces of the world are constantly acting4 ,in the sense organs1 the nerve-ends are so modified or changed as to be affected by some particular kind of force or substance4 ,vibrations of ether affect the eye4 ,vibrations of air affect the ear4 ,liquids and solutions affect the sense of taste4 ,certain substances affect the sense of smell4 ,certain organs in the skin are affected by low temperatures2 others1 by high temperatures2 others1 by mechanical pressure4 ,similarly1 each sense organ in the body is affected by a definite kind of force or substance4 ,this affecting of a sense organ is known technically as stimulation1 and that which affects the organ is known as the stimulus4 ,two important consequences ordinarily follow the stimulation of a sense organ4 ,one of these is movement4 ,the purpose of stimulation is to bring about movement4 ,to be alive is to respond to stimulation4 ,when one ceases to respond to stimulation1 he is dead4 ,if we are to continue alive1 we must constantly adjust ourselves to the forces of the world in which we live4 ,generally speaking1 we may say that every nerve has one end in a sense organ and the other in a muscle4 ,this arrangement of the nerves and muscles shows that man is essentially a sensitive-action machine4 ,the problems connected with sensitivity and action and the relation of each to the other constitute a large part of the field of psychology4 ,we said just now1 that a nerve begins in a sense organ and ends in a muscle4 ,this statement represents the general scheme well enough1 but leaves out an important detail4 ,the nerve does not extend directly to a muscle1 but ordinarily goes by way of the brain4 ,the brain is merely a great group of nerve cells and fibers which have developed as a central organ where a stimulation may pass from almost any sense organ to almost any muscle4 ,but another importance attaches to the brain4 ,when a sense organ is stimulated and this stimulation passes on to the brain and agitates a cell or group of cells there1 we are conscious4 ,consciousness shifts and changes with every shift and change of the stimulation4 ,the brain has still another important characteristic4 ,after it has been stimulated through sense organ and nerve1 a similar brain activity can be revived later1 and this revival is the basis of memory4 ,when the brain is agitated through the medium of a sense organ1 we have sensation2 when this agitation is revived later1 we have a memory idea4 ,a study of consciousness1 or mind1 the conditions under which it arises1 and all the other problems involved1 give us the other part of the field of psychology4 ,we are not merely acting beings2 we are conscious acting beings4 ,psychology must study human nature from both points of view4 ,we must study man not only from the outside2 that is1 objectively1 in the same way that we study a stone or a tree or a frog1 but we must study him from the inside or subjectively4 ,it is of importance to know not only how a man acts1 but also how he thinks and feels4 ,it must be clear now1 that human action1 human behavior1 is the main field of psychology4 ,for1 even though our main interests in people were in their minds1 we could learn of the minds only through the actions4 ,but our interests in other human beings are not in their minds but in what they do4 ,it is true that our interest in ourselves is in our minds1 and we can know these minds directly2 but we cannot know directly the mind of another person1 we can only guess what it is from the person's actions4 ,the ,problems of ,psychology4 ,let us now see1 in some detail1 what the various problems of psychology are4 ,if we are to understand human nature1 we must know something of man's past2 we must therefore treat of the origin and development of the human race4 ,the relation of one generation to that preceding and to the one following makes necessary a study of heredity4 ,we must find out how our thoughts1 feelings1 sensations1 and ideas are dependent upon a physical body and its organs4 ,a study of human actions shows that some actions are unlearned while others are learned or acquired4 ,the unlearned acts are known as instincts and the acquired acts are known as habits4 ,our psychology must1 therefore1 treat of instincts and habits4 ,how man gets experience1 and retains and organizes this experience must be our problem in the chapters on sensations1 ideas1 memory1 and thinking4 ,individual differences in human capacity make necessary a treatment of the different types and grades of intelligence1 and the compilation of tests for determining these differences4 ,we must also treat of the application of psychology to those fields where a knowledge of human nature is necessary4 ,applied ,psychology4 ,at the beginning of a subject it is legitimate to inquire concerning the possibility of applying the principles studied to practical uses1 and it is very proper to make this inquiry concerning psychology4 ,psychology1 being the science of human nature1 ought to be of use in all fields where one needs to know the causes of human action4 ,and psychology is applicable in these fields to the extent that the psychologist is able to work out the laws and principles of human action4 ,in education1 for example1 we wish to influence children1 and we must go to psychology to learn about the nature of children and to find out how we can influence them4 ,psychology is therefore the basis of the science of education4 ,since different kinds of work demand1 in some cases1 different kinds of ability1 the psychology of individual differences can be of service in selecting people for special kinds of work4 ,that is to say1 we must have sometime1 if we do not now1 a psychology of professions and vocations4 ,psychological investigations of the reliability of human evidence make the science of service in the court room4 ,the study of the laws of attention and interest give us the psychology of advertising4 ,the study of suggestion and abnormal states make psychology of use in medicine4 ,it may be said1 therefore1 that psychology1 once abstract and unrelated to any practical interests1 will become the most useful of all sciences1 as it works out its problems and finds the laws of human behavior4 ,at present1 the greatest service of psychology is to education4 ,so true is this that a department has grown up called educational psychology1 which constitutes at the present time the most important subdivision of psychology4 ,while in this book we treat briefly of the various applications of psychology1 we shall have in mind chiefly its application to education4 ,the ,science of ,education4 ,owing to the importance which psychology has in the science of education1 it will be well for us to make some inquiry into the nature of education4 ,if the growth1 development1 and learning of children are all controlled and determined by definite causal factors1 then a systematic statement of all these factors would constitute the science of education4 ,in order to see clearly whether there is such a science1 or whether there can be1 let us inquire more definitely as to the kind of problems a science of education would be expected to solve4 ,there are four main questions which the science of education must solve3 7#a7 ,what is the aim of education8 7#b7 ,what is the nature of education8 7#c7 ,what is the nature of the child8 7#d7 ,what are the most economical methods of changing the child from what it is into what it ought to be8 ,the first question is a sociological question1 and it is not difficult to find the answer4 ,we have but to inquire what the people wish their children to become4 ,there is a pretty general agreement1 at least in the same community1 that children should be trained in a way that will make them socially efficient4 ,parents generally wish their children to become honest1 truthful1 sympathetic1 and industrious4 ,it should be the aim of education to accomplish this social ideal4 ,it should be the aim of the home and the school to subject children to such influences as will enable them to make a living when grown and to do their proper share of work for the community and state1 working always for better things1 and having a sympathetic attitude toward neighbors4 ,education should also do what it can to make people able to enjoy the world and life to the fullest and highest extent4 ,some such aim of education as this is held by all our people4 ,the second question is also answered4 ,psychological analysis reveals the fact that education is a process of becoming adjusted to the world4 ,it is the process of acquiring the habits1 knowledge1 and ideals suited to the life we are to live4 ,the child in being educated learns what the world is and how to act in it--how to act in all the various situations of life4 ,the third question--concerning the nature of the child--cannot be so briefly answered4 ,in fact1 it cannot be fully answered at the present time4 ,we must know what the child's original nature is4 ,this means that we must know the instincts and all the other inherited capacities and tendencies4 ,we must know the laws of building up habits and of acquiring knowledge1 the laws of retention and the laws of attention4 ,these problems constitute the subject matter of educational psychology1 and at present can be only partially solved4 ,we have1 however1 a very respectable body of knowledge in this field1 though it is by no means complete4 ,the answer to the fourth question is in part dependent upon the progress in answering the third4 ,economical methods of training children must be dependent upon the nature of children4 ,but in actual practice1 we are trying to find out the best procedure of doing each single thing in school work2 we are trying to find out by experimentation4 ,the proper way to teach children to read1 to spell1 to write1 etc41 must be determined in each case by independent investigation1 until our knowledge of the child becomes sufficient for us to infer from general laws of procedure what the procedure in a particular case should be4 ,we venture to infer what ought to be done in some cases1 but generally we feel insecure till we have proved our inference correct by trying out different methods and measuring the results4 ,education will not be fully scientific till we have definite knowledge to guide us at every step4 ,what should we teach8 ,when should we teach it8 ,how should we teach it8 ,how poorly we answer these questions at the present time6 ,how inefficient and uneconomical our schools1 because we cannot fully answer them6 ,but they are answerable4 ,we can answer them in part now1 and we know how to find out the answer in full4 ,it is just a matter of patient and extensive investigation4 ,we must say1 then1 that we have only the beginnings of a science of education4 ,the problems which a science of education must solve are almost wholly psychological problems4 ,they could not be solved till we had a science of psychology4 ,experimental psychology is but a half-century old2 educational psychology1 less than a quarter-century old4 ,in the field of education1 the science of psychology may expect to make its most important practical contribution4 ,let us1 then1 consider very briefly the problems of educational psychology4 ,educational ,psychology4 ,educational psychology is that division of psychology which undertakes to discover those aspects of human nature most closely related to education4 ,these are 7#a7 the original nature of the child--what it is and how it can be modified2 7#b7 the problem of acquiring and organizing experience--habit-formation1 memory1 thinking1 and the various factors related to these processes4 ,there are many subordinate problems1 such as the problem of individual differences and their bearing on the education of subnormal and supernormal children4 ,educational psychology is not1 then1 merely the application of psychology to education4 ,it is a distinct science in itself1 and its aim is the solving of those educational problems which for their solution depend upon a knowledge of the nature of the child4 ,the ,method of ,psychology4 ,we have enumerated the various problems of psychology1 now how are they solved8 ,the method of psychology is the same as that of all other sciences2 namely1 the method of observation and experiment4 ,we learn human nature by observing how human beings act in all the various circumstances of life4 ,we learn about the human mind by observing our own mind4 ,we learn that we see under certain objective conditions1 hear under certain objective conditions1 taste1 smell1 feel cold and warm under certain objective conditions4 ,in the case of ourselves1 we can know both our actions and our mind4 ,in the case of others1 we can know only their actions1 and must infer their mental states from our own in similar circumstances4 ,with certain restrictions and precautions this inference is legitimate4 ,we said the method of psychology is that of observation and experiment4 ,the experiment is observation still1 but observation subjected to exact methodical procedure4 ,in a psychological experiment we set out to provide the necessary conditions1 eliminating some and supplying others according to our object4 ,the experiment has certain advantages4 ,it enables us to isolate the phenomena to be studied1 it enables us to vary the circumstances and conditions to suit our purposes1 it enables us to repeat the observation as often as we like1 and it enables us to measure exactly the factors of the phenomena studied4 ,a ,psychological ,experiment4 ,let us illustrate psychological method by a typical experiment4 ,suppose we wish to measure the individual differences among the members of a class with respect to a certain ability2 namely1 the muscular speed of the right hand4 ,psychological laboratories have delicate apparatus for making such a study4 ,but let us see how we can do it1 roughly at least1 without any apparatus4 ,let each member of the class take a sheet of paper and a pencil1 and make as many strokes as possible in a half-minute1 as shown in ,figure ,i4 ,the instructor can keep the time with a stop watch1 or less accurately with the second hand of an ordinary watch4 ,before beginning the experiment1 the instructor should have each student taking the test try it for a second or two4 ,this is to make sure that all understand what they are to do4 ,when the instructor is sure that all understand1 he should have the students hold their pencils in readiness above the paper1 and at the signal1 ,begin1 all should start at the same time and make as many marks as possible in the half-minute4 ,the strokes can then be counted and the individual scores recorded4 ,the experiment should be repeated several times1 say six or eight1 and the average score for each individual recorded4 ,illustration3 ,,figure ,i4--,,strokes ,,made ,,in ,,thirty ,,seconds ,a test of muscular speed ,whether the result in such a performance as this varies from day to day1 and is accidental1 or whether it is constant and fundamental1 can be determined by repeating the experiment from day to day4 ,this repetition will also show whether improvement comes from practice4 ,if it is decided to repeat the experiment in order to study these factors1 constancy and the effects of practice1 some method of studying and interpreting the results must be found4 ,elaborate methods of doing this are known to psychologists1 but the beginner must use a simpler method4 ,when the experiment is performed for the first time1 the students can be ranked with reference to their abilities1 the fastest one being called first1 the second highest1 second1 and so on down to the slowest performer4 ,then after the experiment has been performed the second time1 the students can be again ranked4 ,a rough comparison can then be made as follows3 ,determine how many who were in the best half in the first experiment are among the best half in the second experiment4 ,if most who were among the best half the first time are among the best half in the second experiment1 constancy in this performance is indicated4 ,or we might determine how many change their ranks and how much they change4 ,suppose there are thirty in the class and only four improve their ranks and these to the extent of only two places each4 ,this would indicate a high degree of constancy4 ,two different performances can be compared as above described4 ,the abilities on successive days can be determined by taking the average rank of the first day and comparing it with the average rank of the second day4 ,if the effects of practice are to be studied1 the experiments must be kept up for many days1 and each student's work on the first day compared with his work on succeeding days4 ,then a graph can be plotted to show the improvement from day to day4 ,the average daily speed of the class can be taken and a graph made to show the improvement of the class as a whole4 ,this might be plotted in black ink1 then each individual student could put on his improvement in red ink1 for comparison4 ,a group of thirty may be considered as furnishing a fair average or norm in this kind of performance4 ,in connection with this simple performance1 making marks as fast as possible1 it is evident that many problems arise4 ,it would take several months to solve anything like all of them4 ,it might be interesting1 for example1 to determine whether one's speed in writing is related to this simple speed in marking4 ,each member of the class might submit a plan for making such a study4 ,the foregoing simple study illustrates the procedure of psychology in all experimentation4 ,a psychological experiment is an attempt to find out the truth in regard to some aspect of human nature4 ,in finding out this truth1 we must throw about the experiment all possible safeguards4 ,every source of error must be discovered and eliminated4 ,in the above experiment1 for example1 the work must be done at the same time of day1 or else we must prove that doing it at different times of day makes no difference4 ,nothing must be taken for granted1 and nothing must be assumed4 ,psychology1 then1 is like all the other sciences1 in that its method of getting its facts is by observation and experiment4 ,,summary4 ,science is systematic1 related knowledge4 ,each science has a particular field which it attempts to explore and describe4 ,the field of psychology is the study of sensitivity1 action1 and consciousness1 or briefly1 human behavior4 ,its main problems are development1 heredity1 instincts1 habits1 sensation1 memory1 thinking1 and individual differences4 ,its method is observation and experiment1 the same as in all other sciences4 ,,class ,,exercises #a4 ,make out a list of things about human nature which you would like to know4 ,paste your list in the front of this book1 and as you find your questions answered in this book1 or in other books which you may read1 check them off4 ,at the end of the course1 note how many remain unanswered4 ,find out whether those not answered can be answered at the present time4 #b4 ,does everything you do have a cause8 ,what kind of cause8 #c4 ,human nature is shown in human action4 ,human action consists in muscular contraction4 ,what makes a muscle contract8 #d4 ,plan an experiment the object of which shall be to learn something about yourself4 #e4 ,enumerate the professions and occupations in which a knowledge of some aspect of human nature would be valuable4 ,state in what way it would be valuable4 #f4 ,make a list of facts concerning a child1 which a teacher ought to know4 #g4 ,make a complete outline of ,chapter ,i4 ,,references ,,for ,,class ,,reading ,m,ue,n,s,t,e,r,b,e,r,g3 ,psychology1 ,general and ,applied1 ,chapters ,i1 ,,ii1 and ,v4 ,,pillsbury3 ,essentials of ,psychology1 ,chapter ,i4 ,,pyle3 ,the ,outlines of ,educational ,psychology1 ,chapter ,i4 ,,titchener3 ,a ,beginner's ,psychology1 ,chapter ,i4 ,,chapter ,,ii ,,development ,,of ,,the ,,race ,,and ,,of ,,the ,,individual ,racial ,development4 ,the purpose of this chapter is to make some inquiry concerning the origin of the race and of the individual4 ,in doing this1 it is necessary for us first of all to fix in our minds the idea of causality4 ,according to the view of all modern science1 everything has a cause4 ,nothing is uncaused4 ,one event is the result of other previous events1 and is in turn the cause of other events that follow4 ,yesterday flowed into to-day1 and to-day flows into to-morrow4 ,the world as it exists to-day is the result of the world as it existed yesterday4 ,this is true not only of the inorganic world--the world of physics and chemistry--but it is true of living things as well4 ,the animals and plants that exist to-day are the descendants of others that lived before4 ,there is probably an unbroken line of descent from the first life that existed on the earth to the living forms of to-day4 ,not only does the law of causality hold true in the case of our bodies1 but of our minds as well4 ,our minds have doubtless developed from simpler minds just as our bodies have developed from simpler bodies4 ,that different grades and types of minds are to be found among the various classes of animals now upon the earth1 no one can doubt1 for the different forms certainly show different degrees of mentality4 ,according to the evidence of those scientists who have studied the remains of animals found in the earth's crust1 there is a gradual development of animal forms shown in successive epochs4 ,in the very oldest parts of the earth's crust1 the remains of animal life found are very simple4 ,in later formations1 the remains show an animal life more complex4 ,the highest forms of animals1 the mammals1 are found only in the more recent formations4 ,the remains of man are found only in the latest formations4 ,putting these two facts together--7#a7 that the higher types of mind are found to-day only in the higher types of animals1 and 7#b7 that a gradual development of animal forms is shown by the remains in the earth's crust--the conclusion is forced upon us that mind has passed through many stages of development from the appearance of life upon the earth to the present time4 ,among the lower forms of animals to-day one sees evidence of very simple minds4 ,in amoebas1 worms1 insects1 and fishes1 mind is very simple4 ,in birds1 it is higher4 ,in mammals1 it is higher still4 ,among the highest mammals below man1 we see manifestations of mind somewhat like our own4 ,these grades of mentality shown in the animals of to-day represent the steps in the development of mind in the animals of the past4 ,we cannot here go into the proof of the doctrine of development4 ,for this proof1 the reader must be referred to zooelogy4 ,one further point1 however1 may be noted4 ,if it is difficult for the reader to conceive of the development of mind on the earth similar to the development of animals in the past1 let him think of the development of mind in the individual4 ,there can certainly be no doubt of the development of mind in an individual human being4 ,the infant1 when born1 shows little manifestation of mentality2 but as its body grows1 its mind develops1 becoming more and more complex as the individual grows to maturity4 ,the ,world as ,dynamic4 ,the view of the world outlined above1 and held by all scientific men of the present time1 may be termed the dynamic view4 ,man formerly looked upon the world as static1 a world where everything was fixed and final4 ,each thing existed in itself and for itself1 and in large measure independent of all other things4 ,we now look upon things and events as related and dependent4 ,each thing is dependent upon others1 related to others4 ,man not only lives in such a world1 but is part of such a world4 ,in this world of constant and ceaseless change1 man is most sensitive and responsive4 ,everything may affect him4 ,to all of the constant changes about him he must adjust himself4 ,he has been produced by this world1 and to live in it he must meet its every condition and change4 ,we must1 then1 look upon human nature as something coming out of the past and as being influenced every moment by the things and forces of the present4 ,man is not an independent being1 unaffected by everything that happens2 on the contrary1 he is affected by all influences that act upon him4 ,among these influences may be mentioned weather1 climate1 food1 and social forces4 ,the condition of the various organs of a child's body determine1 to some extent1 the effect which these various forces have upon it4 ,if a child's eyes are in any way defective1 making vision poor1 this tremendously influences his life4 ,not only is such a child unable to see the world as it really is1 but the eyestrain resulting from poor vision has serious effects on the child1 producing all sorts of disorders4 ,if a child cannot hear well or is entirely deaf1 many serious consequences follow4 ,in fact1 every condition or characteristic of a child that is in any way abnormal may lead on to other conditions and characteristics1 often of a serious nature4 ,the growth of adenoids1 for example1 may lead to a serious impairment of the mind4 ,poor vision may affect the whole life and character of the individual4 ,the influence of a parent1 teacher1 or friend may determine the interest of a child and affect his whole life4 ,the correct view of child life is that the child is affected1 in greater or less degree1 by every influence which acts upon him4 ,significance of ,development and ,causality4 ,what are the consequences of the view just set forth8 ,what is the significance of the facts that have been enumerated8 ,it is of great consequence to our thinking when we come to recognize fully the idea of causality4 ,we then fully accept the fact that man's body and mind are part of a causal and orderly world4 ,let us consider1 for example1 the movement of a muscle4 ,every such movement must be caused4 ,the physiologist has discovered what this cause is4 ,ordinarily and normally1 a muscle contracts only when stimulated by a nerve current4 ,tiny nerve fibrils penetrate every muscle1 ending in the muscle fibers4 ,the nerve-impulse passing into the fibers of the muscles causes them to contract4 ,the nerve stimulus itself has a cause2 it ordinarily arises directly or indirectly from the stimulation of a sense organ4 ,and the sense organs are stimulated by outside influences1 as was explained previously4 ,not only are our movements caused1 but our sensations1 our ideas1 and our feelings follow upon or are dependent upon some definite bodily state or condition4 ,the moment that we recognize this we see that our sensations1 ideas1 and feelings are subject to control4 ,it is only because our minds are in a world of causality1 and subject to its laws1 that education is possible4 ,we can bring causes to bear upon a child and change the child4 ,it is possible to build up ideas1 ideals1 and habits4 ,and ideas1 ideals1 and habits constitute the man4 ,training is possible only because a child is a being that can be influenced4 ,what any child will be when grown depends upon what kind of child it was at the beginning and upon the influences that affect it during its early life while it is growing into maturity4 ,we need have no doubt about the outcome of any particular child if we know1 with some degree of completeness1 the two sets of factors that determine his life--his inheritance and the forces that affect this inheritance4 ,we can predict the future of a child to the extent that we know and understand the forces that will be effective in his life4 ,the notion of causality puts new meaning into our view of the training of a child4 ,the doctrine of development puts new meaning into our notion of the nature of a child4 ,we can understand man only when we view him genetically1 that is1 in the light of his origin4 ,we can understand a child only in the light of what his ancestors have been4 ,as these lines are being written1 the greatest1 the bloodiest war of history is in progress4 ,men are killing men by thousands and hundreds of thousands4 ,how can we explain such actions8 ,observation of children shows that they are selfish1 envious1 and quarrelsome4 ,they will fight and steal until they are taught not to do such things4 ,how can we understand this8 ,there is no way of understanding such actions until we come to see that the children and men of to-day are such as they are because of their ancestors4 ,it has been only a few generations1 relatively speaking1 since our ancestors were naked savages1 killing their enemies and eating their enemies' bodies4 ,the civilized life of our ancestors covers a period of only a few hundred years4 ,the pre-civilized life of our ancestors goes back probably thousands and thousands of years4 ,in the relatively short period of civilization1 our real1 original nature has been little changed1 perhaps none at all4 ,the modern man is1 at heart1 the same old man of the woods4 ,the improvements of civilization form what is called a social heritage1 which must be impressed upon the original nature of each individual in order to have any effect4 ,every child has to learn to speak1 to write1 to dress1 to eat with knife and fork2 he must learn the various social customs1 and to act morally as older people dictate4 ,the child is by nature bad1 in the sense that the nature which he inherits from the past fits him better for the original kind of life which man used to live than it does for the kind of life which we are trying to live now4 ,this view makes us see that training a child is1 in a very true sense1 making him over again4 ,the child must be trained to subdue and control his original impulses4 ,habits and ideals that will be suitable for life in civilized society must be built up4 ,the doctrine of the ,bible in regard to the original nature of man being sinful1 and the necessity of regeneration1 is fundamentally correct4 ,but this regeneration is not so much a sudden process as it is the result of long and patient building-up of habits and ideals4 ,one should not despair of this view of child-life4 ,neither should one use it as an excuse for being bad1 or for neglecting the training of children4 ,on the contrary1 taking the genetic view of childhood should give us certain advantages4 ,it makes us see more clearly the necessity of training4 ,every child must be trained1 or he will remain very much a savage4 ,in the absence of training1 all children are much alike1 and all alike bad from our present point of view4 ,the chief differences in children in politeness and manners generally1 in morals1 in industry1 etc41 are due1 in the main1 to differences in training4 ,it is a great help merely to know how difficult the task of training is1 and that training there must be if we are to have a civilized child4 ,we must take thought and plan for the education and training of our children4 ,the task of education is in part one of changing human nature4 ,this is no light task4 ,it is one that requires1 in the case of each child1 some twenty years of hard1 patient1 persistent work4 ,individual ,development4 ,heredity is a corollary of evolution4 ,individual development is intimately related to racial development4 ,indeed1 racial development would be impossible without heredity in the individual4 ,the individual must carry on and transmit what the race hands down to him4 ,this will be evident when we explain what heredity means4 ,by heredity we mean the likeness between parent and offspring4 ,this likeness is a matter of form and structure as well as likeness of action or response4 ,animals and plants are like the parents in form and structure1 and to a certain extent their responses are alike when the individuals are placed in the same situation4 ,a robin is like the parent robins in size1 shape1 and color4 ,it also hops like the parent birds1 sings as they do1 feeds as they do1 builds a similar nest1 etc4 ,but the likeness in action is dependent upon likeness in structure4 ,the young robin acts as does the old robin1 because the nervous mechanism is the same1 and therefore a similar stimulus brings about a similar response4 ,most of the scientific work in heredity has been done in the study of the transmission of physical characteristics4 ,the main facts of heredity are evident to everybody1 but not many people realize how far-reaching is the principle of resemblance between parent and offspring4 ,from horses we raise horses4 ,from cows we raise cows4 ,the children of human beings are human4 ,not only is this true1 but the offspring of horses are of the same stock as the parents4 ,not only are the colts of the same stock as the parents1 but they resemble the parents in small details4 ,this is also true of human beings4 ,we expect a child to be not only of the same race as the parents1 but to have family resemblances to the parents--the same color of hair1 the same shape of head1 the same kind of nose1 the same color of eyes1 and to have such resemblances as moles in the same places on the skin1 etc4 ,a very little investigation reveals likenesses between parent and offspring which we may not have expected before4 ,however1 if we start out to hunt for facts of heredity1 we shall perhaps be as much impressed by differences between parent and child as we shall by the resemblances4 ,in the first place1 every child has two parents1 and it is often impossible to resemble both4 ,one cannot1 for example1 be both short and tall2 one cannot be both fair and dark2 one cannot be both slender and heavy2 one cannot have both brown eyes and blue4 ,in some cases1 the child resembles one parent and not the other4 ,in other cases1 the child looks somewhat like both parents but not exactly like either4 ,if one parent is white and the other black1 the child is neither as white as the one parent nor as black as the other4 ,the parents of a child are themselves different1 but there are four grandparents1 and each of them different from the others4 ,there are eight great grandparents1 and all of them different4 ,if we go back only seven generations1 covering a period of perhaps only a hundred and fifty years1 we have one hundred and twenty-eight ancestors4 ,if we go back ten generations1 we have over a thousand ancestors in our line of descent4 ,each of these people was1 in some measure1 different from the others4 ,our inheritance comes from all of them and from each of them4 ,how do all of these diverse characteristics work out in the child8 ,in the first place1 it seems evident that we do not inherit our bodies as wholes1 but in parts or units4 ,we may think of the human race as a whole being made up of a great number of unit characters4 ,no one person possesses all of them4 ,every person is lacking in some of them4 ,his neighbor may be lacking in quite different ones4 ,now one parent transmits to the child a certain combination of unit characters2 the other parent1 a different combination4 ,these characteristics may not all appear in the child1 but all are transmitted through it to the next generation1 and they are transmitted purely4 ,by being transmitted purely1 we mean that the characteristic does not seem to lose its identity and disappear in fusions or mixtures4 ,the essential point in this doctrine of heredity is known as ,mendelism2 it is the principle of inheritance through the pure transmission of unit characters4 ,an illustration will probably make the ,mendelian principle clear4 ,let us select our illustration from the plant world4 ,it is found that if white and yellow corn are crossed1 all the corn the first year1 resulting from this crossing1 will be yellow4 ,now1 if this hybrid yellow corn is planted the second year1 and freely cross-fertilized1 it turns out that one fourth of it will be white and three fourths yellow4 ,but this yellow consists of three parts3 one part being pure yellow which will breed true1 producing nothing but yellow2 the other two parts transmit white and yellow in equal ratio4 ,that is to say1 these two parts are hybrids1 the result of crossing white with yellow4 ,it is not meant that one can actually distinguish these two kinds of yellow1 the pure yellow and the hybrid yellow1 but the results from planting it show that one third of the yellow is pure and that the other two thirds transmit white and yellow in equal ratio4 ,the main point to notice in all this is that when two individuals having diverse characteristics are crossed1 the characteristics do not fuse and disappear ultimately1 but that the two characteristics are transmitted in equal ratio1 and each will appear in succeeding generations1 and will appear pure1 just as if it had not been crossed with something different4 ,the first offspring resulting from the cross--known as hybrids--may show either one or the other of the diverse characteristics1 or1 when such a thing is possible1 even a blending of the two characteristics4 ,but whatever the actual appearance of the first generation of offspring resulting from crossing parents having diverse characteristics1 their germ-cells transmit the diverse characteristics in equal proportion1 as explained above4 ,when one of the diverse characteristics appears in the first generation of offspring and the other does not appear1 or is not apparent1 the one that appears is said to be dominant1 while the one not appearing is said to be recessive4 ,in our example of the yellow and white corn1 yellow is dominant and white recessive4 ,and it must be remembered that the white corn that appears in the second generation will breed true just as if it had never been crossed with the yellow corn4 ,one third of the yellow of the second generation would also breed true if it could be separated from the other two thirds4 ,it is not here claimed that ,mendelism is a universal principle1 that all characteristics are transmitted in this way4 ,however1 the results of the numerous experiments in heredity lead one to expect this to be the case4 ,most of the experiments have been with lower animals and with plants1 but recent experiments and statistical studies show that ,mendelism is an important factor in human heredity1 in such characteristics as color of hair and eyes and skin1 partial color blindness1 defects of eye1 ear1 and other important organs4 ,the studies that have been made of human heredity have been1 for the most part1 studies of the transmission of physical characteristics4 ,very little has been done that bears directly upon the transmission of mental characteristics4 ,but our knowledge of the dependence of mind upon body should prepare us to infer mental heredity from physical heredity4 ,such studies as throw light on the question bear us out in making such an inference4 ,the studies that have been more directly concerned with mental heredity are those dealing with the resemblances of twins1 studies of heredity in royalty1 studies of the inheritance of genius1 and studies of the transmission of mental defects and defects of sense organs4 ,the results of all these studies indicate the inheritance of mental characteristics in the same way that physical characteristics are transmitted4 ,not only are human mental characteristics transmitted from parent to offspring1 but they seem to be transmitted in ,mendelian fashion4 ,feeble-mindedness1 for example1 seems to be a ,mendelian character and recessive4 ,from the studies that have been made1 it seems that two congenitally feeble-minded parents will have only feeble-minded children4 ,feeble-mindedness acts in heredity as does the white corn in the example given above4 ,if one parent only is feeble-minded1 the other being normal1 all of the children will be normal1 just as all of the corn1 in the first generation after the crossing1 was yellow4 ,but these children whose parents are the one normal and the other feeble-minded1 while themselves normal1 transmit feeble-mindedness in equal ratio with normality4 ,it works out as follows3 ,if a feeble-minded person marry a person of sound mind and sound stock1 the children will all be of sound1 normal mind4 ,if these children take as husbands and wives men and women who had for parents one normal and one feeble-minded person1 their children will be one fourth feeble-minded and three fourths of them normal4 ,to summarize the various conditions3 ,if a feeble-minded person marry a feeble-minded person1 all the children will be feeble-minded4 ,if a feeble-minded person marry a sound1 normal person 7pure stock71 all the children will be normal4 ,if the children1 in the last case1 marry others like themselves as to origin1 one fourth of their offspring will be feeble-minded4 ,if such hybrid children marry feeble-minded persons1 one half of the offspring will be feeble-minded4 ,it is rash to prophesy1 but future studies of heredity may show that ,mendelism1 or some modification of the principle1 always holds true of mind as well as of body4 ,little can be said about the transmission of particular definite mental traits1 such as the various aspects of memory1 association1 attention1 temperament1 etc4 ,before we can speak with any certainty here1 we must make very careful experimental studies of these mental traits in parents and offspring4 ,no such work has been done4 ,all we have at the present time is the result of general observation4 ,improvement of the ,race4 ,eugenics is the science of improvement of the human race by breeding4 ,while we can train children and thereby make them much better than they would be without such training1 this training does not improve the stock4 ,the improvement of the stock can be accomplished only through breeding from the best and preventing the poor stock from leaving offspring4 ,this is a well-known principle in the breeding of domestic animals4 ,it is doubtless just as true in the case of human beings4 ,the hygienic and scientific rearing of children is good for the children and makes their lives better1 but probably does not affect their offspring4 ,we should not forget that all the social and educational influences die with the generation that receives them4 ,they must be impressed by training on the next generation or that generation will receive no influence from them4 ,the characters which we acquire in our lifetime seem not to be transmitted to our children1 except through what is known as social heredity1 which is merely the taking on of characteristics through imitation4 ,our children must go through all the labor of learning to read1 write1 spell1 add1 multiply1 subtract1 and divide1 which we went through4 ,moral traits1 manners and customs1 and other habits and ideals of social importance must be acquired by each successive generation4 ,heredity versus ,environment4 ,the question is often asked whether heredity or the influence of environment has the most to do with the final outcome of one's life4 ,it is a rather useless question to ask1 for what a human being or anything else in the world does depends upon what it is itself and what the things and forces are that act upon it4 ,heredity sets a limitation for us1 fixes the possibilities4 ,the circumstances of life determine what we will do with our inherited abilities and characteristics4 ,hereditary influences incline us to be tall or short1 fat or lean1 light or dark4 ,the characteristics of our memory1 association1 imagination1 our learning capacity1 etc41 are determined by heredity4 ,of course1 how far these various aspects develop is to some extent dependent upon the favorable or unfavorable influences of the environment4 ,what is possible for us to do is settled by heredity2 what we may actually do1 what we may have the opportunity to do1 is largely a matter of the circumstances of life4 ,in certain parts of ,new ,england1 the number of men who become famous in art1 science1 or literature is very great compared to the number in some other parts of our country4 ,as far as we have any evidence1 the native stocks are the same in the two cases1 but in ,new ,england the influences turn men into the direction of science1 art1 and literature4 ,everything there is favorable4 ,in other parts of the country1 the influences turn men into other spheres of activity4 ,they become large landowners1 men of business and affairs4 ,the question may be asked whether genius makes its way to the front in spite of unfavorable circumstances4 ,sometimes it doubtless does4 ,but pugnacity and perseverance are not necessarily connected with intellectual genius4 ,genius may be as likely to be timid as belligerent4 ,therefore unfavorable circumstances may crush many a genius4 ,the public schools ought to be on the watch for genius in any and all kinds of work4 ,when a genius is found1 proper training ought to be provided to develop this genius for the good of society as well as for the good of the individual himself4 ,a few children show ability in drawing and painting1 others in music1 others in mechanical invention1 some in literary construction4 ,when it is found that this ability is undoubtedly a native gift and not a passing whim1 special opportunity should be provided for its development and training4 ,it will be better for the general welfare1 as well as for individual happiness1 if each does in life that for which he is by nature best fitted4 ,for most of us1 however1 there is not much difference in our abilities4 ,we can do one thing as well as we can many other things4 ,but in a few there are undoubted special native gifts4 ,,summary4 ,this is an orderly world1 in which everything has a cause4 ,all events are connected in a chain of causes and effects4 ,human beings live in this world of natural law and are subject to it4 ,human life is completely within this world of law and order and is a part of it4 ,education is possible only because we can change human beings by having influences act upon them4 ,individuals receive their original traits from their ancestors1 probably as parts or units4 ,mendelism is the doctrine of the pure transmission of unit characters4 ,eugenics is the science of improving the human race by selective breeding4 ,an individual's life is the result of the interaction of his hereditary characteristics and his environment4 ,,class ,,exercises #a4 ,try to find rock containing the remains of animals4 ,you can get information on such matters from a textbook on geology4 #b4 ,read in a geology about the different geological epochs in the history of the earth4 #c4 ,make a comparison of the length of infancy in the lower animals and in man4 ,what is the significance of what you find8 ,what advantage does it give man8 #d4 ,what is natural selection8 ,how does it lead to change in animals8 ,does natural selection still operate among human beings8 7,see a modern textbook on zooelogy47 #e4 ,by observation and from consulting a zooelogy1 learn about the different classes of animal forms1 from low forms to high forms4 #f4 ,by studying domestic animals1 see what you can learn about heredity4 ,enumerate all the points that you find bearing upon heredity4 #g4 ,in a similar way1 make a study of heredity in your family4 ,consider such characteristics as height1 weight1 shape of head1 shape of nose1 hair and eye color4 ,can you find any evidence of the inheritance of mental traits8 #h4 ,make a complete outline of ,chapter ,,ii4 ,,references ,,for ,,class ,,reading ,,davenport3 ,heredity in ,relation to ,eugenics4 ,,kellicott3 ,the ,social ,direction of ,human ,evolution4 ,,chapter ,,iii ,,mind ,,and ,,body ,gross ,dependence4 ,the relation of mind to body has always been an interesting one to man4 ,this is partly because of the connection of the question with that of life after death4 ,an old idea of this relation1 almost universally held till recently1 was that the mind or spirit lived in the body but was more or less independent of the body4 ,the body has been looked upon as a hindrance to the mind or spirit4 ,science knows nothing about the existence of spirits apart from bodies4 ,the belief that after death the mind lives on is a matter of faith and not of science4 ,whether one believes in an existence of the mind after death of the body1 depends on one's religious faith4 ,there is no scientific evidence one way or the other4 ,the only mind that science knows anything about is bound up very closely with body4 ,this is not saying that there is no existence of spirit apart from body1 but that at present such existence is beyond the realm of science4 ,the dependence of mind upon body in a general way is evident to every one1 upon the most general observation and thought4 ,we know the effect on the mind of disease1 of good health1 of hunger1 of fatigue1 of overwork1 of severe bodily injury1 of blindness or deafness4 ,we have1 perhaps1 seen some one struck upon the head by a club1 or run over by an automobile1 and have noted the tremendous consequences to the person's mind4 ,in such cases it sometimes happens that1 as far as we can see1 there is no longer any mind in connection with that body4 ,the most casual observation1 then1 shows that mind and body are in some way most intimately related4 ,finer ,dependence4 ,let us note this relation more in detail1 and1 in particular1 see just which part of the body it is that is connected with the mind4 ,first of all1 we note the dependence of mind upon sense organs4 ,we see only with our eyes4 ,if we close the eyelids1 we cannot see4 ,if we are born blind1 or if injury or disease destroys the retinas of the eyes or makes the eyes opaque so that light cannot pass through to the retinas1 then we cannot see4 ,similarly1 we hear only by means of the ears4 ,if we are born deaf1 or if injury destroys some important part of the hearing mechanism1 then we cannot hear4 ,in like manner1 we taste only by means of the taste organs in the mouth1 and smell only with the organs of smell in the nose4 ,in a word1 our primary knowledge of the world comes only through the sense organs4 ,we shall see presently just how this sensing or perceiving is accomplished4 ,dependence of ,mind on ,nerves and ,brain4 ,we have seen how in a general way the mind is dependent on the body4 ,we have seen how in a more intimate way it is dependent on the special sense organs4 ,but the part of the body to which the mind is most directly and intimately related is the nervous system4 ,the sense organs themselves are merely modifications of the nerve ends together with certain mechanisms for enabling stimuli to act on the nerve ends4 ,the eye is merely the optic nerve spread out to form the retina and modified in certain ways to make it sensitive to ether vibrations4 ,in addition to this1 there is1 of course1 the focusing mechanism of the eye4 ,so for all the sense organs2 they are1 each of them1 some sort of modification of nerve-endings which makes them sensitive to some particular force or substance4 ,let us make the matter clear by an illustration4 ,suppose ,i see a picture on the wall4 ,my eyes are directed toward the picture4 ,light from the picture is refracted within the eyes1 forming an image on each retina4 ,the retina is sensitive to the light4 ,the light produces chemical changes on the retina4 ,these changes set up an excitation in the optic nerves1 which is conducted to a certain place in the brain1 causing an excitation in the brain4 ,now the important point is that when this excitation is going on in the brain1 we are conscious1 we see the picture4 ,as far as science can determine1 we do not see1 nor hear1 nor taste1 nor smell1 nor have any other sensation unless a sense organ is excited and produces the excitation in the brain4 ,there can be no doubt about our primary1 sensory experience4 ,by primary1 sensory experience is meant our immediate1 direct knowledge of any aspect of the world4 ,in this field of our conscious life1 we are entirely dependent upon sense organs and nerves and brain4 ,injuries to the eyes destroying their power to perform their ordinary work1 or injuries to the optic nerve or to the visual center in the brain1 make it impossible for us to see4 ,these facts are so self-evident that it seems useless to state them4 ,one has but to hold his hands before his eyes to convince himself that the mind sees by means of eyes1 which are physical sense organs4 ,one has but to hold his hands tight over his ears to find out that he hears by means of ears--again1 physical sense organs4 ,but simple and self-evident as the facts are1 their acceptance must have tremendous consequences to our thinking1 and to our view of human nature4 ,if the mind is dependent in every feature on the body with its sense organs1 this must give to this body and its sense organs an importance in our thought and scheme of things that they did not have before4 ,this close dependence of mind upon body must give to the body a place in our scheme of education that it would not have under any other view of the mind4 ,we wish to emphasize here that this statement of the close relation of the mind and body is not a theory which one may accept or not4 ,it is a simple statement of fact4 ,it is a presupposition of psychology4 ,by presupposition is meant a fundamental principle which the psychologist always has in mind4 ,it is axiomatic1 and has the same place in psychology that axioms have in mathematics4 ,all explanations of the working of the mind must be stated in terms of nerve and brain action1 and stimulation of sense organs4 ,since the sense organs are the primary and fundamental organs through which we get experience1 and since the sensations are the elementary experiences out of which all mental life is built1 it is necessary for us to have a clear idea of the sense organs1 their structure and functions1 and of the nature of sensations4 ,vision4 ,the ,visual ,sense ,organs4 ,the details of the anatomy of the eye can be looked up in a physiological textbook4 ,the essential principles are very simple4 ,the eye is made on the principle of a photographer's camera4 ,the retina corresponds to the sensitive plate of the camera4 ,the light coming from objects toward which the eyes are directed is focused on the retina1 forming there an image of the object4 ,the light thus focused on the retina sets up a chemical change in the delicate nerve tissue2 this excitation is transmitted through the optic nerve to the occipital 7back7 part of the brain1 and sets up brain action there4 ,then we have visual sensation2 we see the object4 ,the different colors that we see are dependent upon the vibration frequency of the ether4 ,the higher frequencies give us the colors blue and green1 and the lower frequencies give us the colors yellow and red4 ,the intermediate frequencies give us the intermediate colors blue-green and orange4 ,by vibration frequencies is meant the rate at which the ether vibrates1 the number of vibrations a second4 ,if the reader wishes to know something about these frequencies1 such information can be found in a textbook on physics4 ,it will be found that the vibration rates of the ether are very great4 ,it is only within a certain range of vibration frequency that sunlight affects the retina4 ,slower rates of vibration than that producing red do not affect the eye1 and faster than that producing violet do not affect the eye4 ,the lightness and darkness of a color are dependent upon the intensity of the vibration4 ,red1 for example1 is produced by a certain vibration frequency4 ,the more intense the vibration1 the brighter the red2 the less intense1 the darker the red4 ,when all the vibration frequencies affect the eyes at the same time1 we see no color at all but only brightness4 ,this is due to the fact that certain vibration frequencies neutralize each other in their effect on the retina1 so far as producing color is concerned4 ,red neutralizes green1 blue neutralizes yellow1 violet neutralizes yellowish green1 orange neutralizes bluish green4 ,all variations in vision as far as color and brightness are concerned are due to variations in the stimulus4 ,changes in vibration frequency give the different colors4 ,changes in intensity give the different brightnesses3 black1 gray1 and white4 ,all explanations of the many interesting phenomena of vision are to be sought in the physiological action of the eye4 ,besides the facts of color and light and shade1 already mentioned1 some further interesting visual phenomena may be mentioned here4 ,visual ,contrast4 ,every color makes objects near it take on the antagonistic or complementary color4 ,red makes objects near appear green1 green makes them appear red4 ,blue makes near objects appear yellow1 while yellow makes them appear blue4 ,orange induces greenish blue1 and greenish blue induces orange4 ,violet induces yellowish green1 and yellowish green induces violet4 ,these color-pairs are known as antagonistic or complementary colors4 ,each one of a pair enhances the effect of its complementary when the two colors are brought close together4 ,in a similar way1 light and dark tints act as complementaries4 ,light objects make dark objects near appear darker1 and dark objects make light objects near seem lighter4 ,these universal principles of contrast are of much practical significance4 ,they must be taken account of in all arrangements of colors and tints1 for example1 in dress1 in the arrangement of flowers and shrubs1 in painting4 ,color-,mixture4 ,if1 on a rotating motor1 disks of different colors--say red and yellow--are placed and rotated1 one sees on looking at them not red or yellow but orange4 ,this phenomenon is known as color-mixture4 ,the result is due to the simultaneous stimulation of the retina by two kinds of ether vibration4 ,if the colors used are a certain red and a certain green1 they neutralize each other and produce only gray4 ,all the pairs of complementary colors mentioned above act in the same way1 producing1 if mixed in the right proportion1 no color1 but gray4 ,if colored disks not complementary are mixed by rotation on a motor1 they produce an intermediate color4 ,red and yellow give orange4 ,blue and green give bluish green4 ,yellow and green give yellowish green4 ,red and blue give violet or purple1 depending on the proportion4 ,mixing pigments gives1 in general1 the same results as mixing by means of rotating the disks4 ,the ordinary blue and yellow pigments give green when mixed1 because each of the two pigments contains green4 ,the blue and yellow neutralize each other1 leaving green4 ,visual ,after-,images4 ,the stimulation of the retina has interesting after effects4 ,we shall mention here only the one known as negative after-images4 ,if one will place on the table a sheet of white paper1 and on this white paper lay a small piece of colored paper1 and if he will then gaze steadily at the colored paper for a half-minute1 it will be found that if the colored paper is removed one sees its complementary color4 ,if the head is not moved1 this complementary color has the same size and shape as the original colored piece of paper4 ,the negative after-image can be projected on a background at different distances1 its size depending on the distance of the background4 ,the after-image will be found to mix with an objective color in accordance with the principles of color-mixture mentioned above4 ,after-image phenomena have some practical consequences4 ,if one has been looking at a certain color for some time1 a half-minute or more1 then looks at some other color1 the after-image of the first color mixes with the second color4 ,adaptation4 ,the fact last mentioned leads us to the subject of adaptation4 ,if the eyes are stimulated by the same kind of light for some time1 the eyes become adapted to that light4 ,if the light is yellow1 at first objects seem yellow1 but after a time they look as if they were illuminated with white light1 losing the yellow aspect4 ,but if one then goes out into white light1 everything looks bluish4 ,the negative after-image of the yellow being cast upon everything makes the surroundings look blue1 for the after-image of yellow is blue4 ,all the other colors act in a similar way1 as do also black and white4 ,if one has been for some time in a dark room and then goes out to a lighter place1 it seems unusually light4 ,and if one goes from the light to a dark room1 it seems unusually dark4 ,hearing or ,audition4 ,just as the eye is an organ sensitive to certain frequencies of ether vibration1 so the ear is an organ sensitive to certain air vibrations4 ,the reader should familiarize himself with the physiology of the ear by reference to physiologies4 ,the drum-skin1 the three little bones of the middle ear1 and the cochlea of the inner ear are all merely mechanical means of making possible the stimulation of the specialized endings of the auditory nerve by vibrations of air4 ,as the different colors are due to different vibration frequencies of the ether1 so different pitches of sound are due to differences in the rates of the air vibrations4 ,the low bass notes are produced by the low vibration frequencies4 ,the high notes are produced by the high vibration frequencies4 ,the lowest notes that we can hear are produced by about twenty vibrations a second1 and the highest by about forty thousand vibrations a second4 ,other ,sense ,organs4 ,we need not give a detailed statement of the facts concerning the other senses4 ,in each case the sense organ is some special adaptation of the nerve-endings with appropriate apparatus in connection to enable it to be affected by some special thing or force in the environment4 ,in the case of taste1 we find in the mouth1 chiefly on the back and edges of the tongue1 organs sensitive to sweet1 sour1 salt1 and bitter4 ,in the nose we have an organ that is sensitive to the tiny particles of substances that float in the air which we breathe in through the nose4 ,in the skin we find several kinds of sense organs that give us the sensations of cold and warmth1 of pressure and pain4 ,these are all special and definite sensations produced by different kinds of organs4 ,the sense of warmth is produced by different organs from those which produce the sense of cold4 ,these organs can be detected and localized on the skin4 ,so1 also1 pain and touch or pressure have each its particular organ4 ,within the body itself we have sense organs also1 particularly in the joints and tendons and in the muscles4 ,these give us the sensations which are the basis of our perception of motion1 and of the position of the body and its members4 ,in the semicircular canals of the inner ear are organs that give us the sense of dizziness1 and enable us to maintain our equilibrium and to know up from down4 ,the general nature of the sense organs and of sensation should now be apparent4 ,the nervous system reaches out its myriad fingers to every portion of the surface of the body1 and within the body as well4 ,these nerve-endings are specially adapted to receive each its particular form of stimulation4 ,this stimulation of our sense organs is the basis or cause of our sensations4 ,and our sensations are the elementary stuff of all our experience4 ,whatever thoughts we have1 whatever ideas or images we have1 they come originally from our sensations4 ,they are built up out of our sensations or from these sensations as they exist in memory4 ,defects of ,sense ,organs4 ,the organs of sight and hearing are now by far the most important of our sense organs4 ,they enable us to sense things that are at a distance4 ,we shall therefore discuss defects of these two organs only4 ,since sensations are the primary stuff out of which mind is made1 and since sight and hearing are the most important sense organs1 it is evident that our lives are very much dependent on these organs4 ,if they cannot do their work well1 then we are handicapped4 ,and this is often the case4 ,the making of the human eye is one of the most remarkable achievements of nature4 ,but the making of a perfect eye is too big a task for nature4 ,she never makes a perfect eye4 ,there is always some defect1 large or small4 ,to take plastic material and make lenses and shutters and curtains is a great task4 ,the curvature of the front of the eye and of the front and back of the crystalline lens is never quite perfect1 but in the majority of cases it is nearly enough perfect to give us good vision4 ,however1 in about one third of school children the defect is great enough to need to be corrected by glasses4 ,the principle of the correction of sight by means of glasses is merely this3#a ,when the focusing apparatus of the eye is not perfect1 it can be made so by putting in front of the eye the proper kind of lens4 ,there is nothing strange or mysterious about it4 ,in some cases1 the eye focuses the light before it reaches the retina4 ,such cases are known as nearsightedness and are corrected by having placed in front of the eyes concave lenses of the proper strength4 ,these lenses diverge the rays and make them focus on the retina4 ,in other cases1 the eye is not able to focus the rays by the time they reach the retina4 ,in these cases1 the eyes need the help of convex lenses of the proper strength to make the focus fall exactly on the retina4 #a ,the teacher should explain these principles and illustrate by drawings4 ,consult a good text in physiology4 ,noyes' ,university of ,missouri ,extension ,bulletin on eye and ear defects will be found most useful4 ,another defect of the eye1 known as astigmatism1 is due to the fact that the eye does not always have a perfectly spherical front 7cornea74 ,the curvature in one direction is different from that in others4 ,for example1 the vertical curvature may be more convex than the horizontal4 ,such a condition produces a serious defect of vision4 ,it can be corrected by means of cylindrical lenses of the proper strength so placed before the eye as to correct the defect in curvature4 ,still another defect of vision is known as presbyopia or farsightedness due to old age4 ,it has the following explanation3 ,in early life1 when we look at near objects1 the crystalline lens automatically becomes thicker1 more convex4 ,this adjustment brings the rays to a focus on the retina1 which is required for good vision4 ,as we get old1 the crystalline lens loses its power to change its adjustment for near objects1 although the eye may see at a distance as well as ever4 ,the old person1 therefore1 must wear convex glasses when looking at near objects1 as in reading and sewing4 ,another visual defect of a different nature is known as partial color blindness4 ,the defects described above are due to misshapen eyes4 ,partial color blindness is due to a defect of the retina which makes it unable to be affected by light waves producing red and green4 ,a person with this defect confuses red and green4 ,while only a small percentage of the population has this defect1 it is nevertheless very important that those having it be detected4 ,people having the defect should not be allowed to enter occupations in which the seeing of red and green is important4 ,it was recently brought to the author's attention that a partially color-blind man was selling stamps in a post office4 ,since two denominations of stamps are distinguished by red and green colors1 this man made frequent mistakes4 ,he was doing one of the things for which he was specially unfitted4 ,it is easy to detect color blindness by simple tests4 ,so great is the importance of good vision in school work and the later work of life1 that every teacher should know how to make simple tests to determine visual defects4 ,children showing any symptoms of eyestrain should be required to have their visual defects corrected by a competent oculist1 and should be warned not to have the correction made by a quack4 ,there is great popular ignorance and even prejudice concerning visual defects1 and it is very important that teachers have a clear understanding of the facts4 ,defects of ,hearing4 ,hearing defects are only about half as frequent as those of sight4 ,they are nearly all due to catarrhal infection of the middle ear through the ,eustachian tube4 ,the careful and frequent medical examination of school children cannot1 therefore1 be too strongly emphasized4 ,the deafness or partial deafness that comes from this catarrhal infection can seldom be cured2 it must be prevented by the early treatment of the troubles which cause it4 ,,summary4 ,the mind is closely related to the body4 ,especially is it dependent upon the brain1 nerves1 and sense organs4 ,the sense organs are special adaptations of the nerve-ends for receiving impressions4 ,each sense organ receives only its particular type of impression4 ,the main visual phenomena are those of color-mixture1 after-images1 adaptation1 and contrast4 ,since sensation is the basis of mental life1 defects of the sense organs are serious handicaps and should be corrected if possible4 ,visual defects are usually due to a misshapen eyeball and can be corrected by proper glasses1 which should be fitted by an oculist4 ,hearing defects usually arise from catarrhal trouble in the middle ear4 ,,class ,,exercises #a4 ,make a study of the relation of the mind to the body4 ,enumerate the different lines of evidence which you may find indicating their close relationship4 #b4 ,can you find any evidence tending to show that the mind is independent of the body8 #c4 ,color-,mixture4 ,colored disks can be procured from ,c4 ,h4 ,stoelting ,company1 ,chicago4 ,if a small motor is available1 the disks can be rotated on the motor and the colors mixed4 ,mix pairs of complementary colors1 also pairs of non-complementary colors1 and note the result4 ,a simple device can be made for mixing colors1 as follows3 ,on a board stand a pane of glass4 ,on one side of the glass put a colored paper and on the other side of the glass put a different color4 ,by looking through the glass you can see one color through transmitted light and the other color through reflected light4 ,by inclining the glass at different angles you can get different proportions of the mixture1 now more of one color1 now more of the other4 #d4 ,negative ,after-,images4 ,cut out pieces of colored paper a half inch square4 ,put one of these on a white background on the table4 ,with elbows on the table1 hold the head in the hands and gaze at the colored paper for about a half-minute1 then blow the paper away and continue to gaze at the white background4 ,note the color that appears4 ,use different colors and tabulate the results4 ,try projecting the after-images at different distances4 ,project the after-images on different colored papers4 ,do the after-images mix with the colors of the papers8 #e4 ,an interesting experiment with positive after-images can be performed as follows3 ,shut yourself in a dark closet for fifteen or twenty minutes to remove all trace of stimulation of the retina4 ,with the eyes covered with several folds of thick black cloth go to a window1 uncover the eyes and take a momentary look at the landscape1 immediately covering the eyes again4 ,the landscape will appear as a positive after-image1 with the positive colors and lights and shades4 ,the experiment is best performed on a bright day4 #f4 ,adaptation4 ,put on colored glasses or hold before the eyes a large piece of colored glass4 ,note that at first everything takes on the color of the glass4 ,what change comes over objects after the glasses have been worn for fifteen or twenty minutes8 ,describe your experience after removing the glasses4 ,plan and perform other experiments showing adaptation4 ,for illustration1 go from a very bright room into a dark room4 ,go from a very dark room to a light one4 ,describe your experience4 #g4 ,contrast4 ,take a medium gray paper and lay it on white and various shades of gray and black paper4 ,describe and explain what you find4 #h4 ,color ,contrast4 ,darken a room by covering all the windows except one window pane4 ,cover it with cardboard4 ,in the cardboard cut two windows six inches long and one inch wide4 ,over one window put colored glass or any other colored material through which some light will pass4 ,by holding up a pencil you can cast two shadows on a piece of paper4 ,what color are the shadows8 ,one is a contrast color induced by the other2 which one8 ,explain the results4 #i4 ,make a study of the way in which women dress4 ,what do you learn about color effects8 #aj4 ,from the ,stoelting ,company you can obtain the ,holmgren worsteds for studying color blindness4 #aa4 ,defective ,vision4 ,procure a ,snellen's test chart and determine the visual acuity of the members of the class4 ,seat the subject twenty feet from the chart1 which should be placed in a good light4 ,while testing one eye1 cover the other with a piece of cardboard4 ,above each row of letters on the chart is a number which indicates the distance at which it can be read by a normal eye4 ,if the subject can read only the thirty-foot line1 his vision is said to be #bj_/cj2 if only the forty-foot line1 the vision is #bj_/dj4 ,if the subject can read above the twenty-foot line and complains of headache from reading1 farsightedness is indicated4 ,if the subject cannot read up to the twenty-foot line1 nearsightedness or astigmatism is indicated4 #ab4 ,hearing4 ,by consultation with the teacher of physics1 plan an experiment to show that the pitch of tones depends on vibration frequency4 ,such an experiment can be very simply performed by rotating a wheel having spokes4 ,hold a light stick against the spokes so that it strikes each spoke4 ,if the wheel is rotated so as to give twenty or thirty strokes a second1 a very low tone will be heard4 ,by rotating the wheel faster you get a higher tone4 ,other similar experiments can be performed4 #ac4 ,acuity of hearing can be tested by finding the distance at which the various members of the class can hear a watch-tick4 ,the teacher can plan an experiment using whispering instead of the watch-tick4 7,see the author's ,examination of ,school ,children47 #ad4 ,by using the point of a nail1 one can find the cold spots on the skin4 ,warm the nail to about #dj degrees ,centigrade and you can find the warm spots4 #ae4 ,by touching the hairs on the back of the hand1 you can stimulate the pressure spots4 #af4 ,by pricking the skin with the point of a needle1 you can stimulate the pain spots4 #ag4 ,the sense of taste is sensitive only to solutions that are sweet1 sour1 salt1 or bitter4 ,plan experiments to verify this point4 ,what we call the taste of many things is due chiefly to odor4 ,therefore in experiments with taste1 the nostrils should be stopped up with cotton4 ,it will be found1 for example1 that quinine and coffee are indistinguishable if their odors be eliminated by stopping the nose4 ,the student should compare the taste of many substances put into the mouth with the nostrils open with the taste of the same substances with the nostrils closed4 ,,references ,,for ,,class ,,reading ,,colvin ,,and ,,bagley3 ,human ,behavior1 ,chapters ,,vii and ,,xii4 ,m,ue,n,s,t,e,r,b,e,r,g3 ,psychology1 ,general and ,applied1 ,chapters ,,iii1 ,,iv1 ,,vi1 and ,,vii4 ,,pillsbury3 ,essentials of ,psychology1 ,chapters ,,ii1 ,,iii1 and ,,iv4 ,,pyle3 ,the ,outlines of ,educational ,psychology1 ,chapter ,,ii4 ,,titchener3 ,a ,beginner's ,psychology1 ,chapter ,i1 par4 #c2 also ,chapter ,,ii4 ,,chapter ,,iv ,,inherited ,,tendencies ,stimulus and ,response4 ,we have learned something about the sense organs and their functions4 ,we have seen that it is through the sense organs that the world affects us1 stimulates us4 ,and we have said that we are stimulated in order that we may respond4 ,we must now inquire into the nature of our responses4 ,we are moving1 active beings4 ,but how do we move1 how do we act when stimulated8 ,why do we do one thing rather than another8 ,why do we do one thing at one time and a different thing at another time8 ,before we answer these questions it will be necessary for us to get a more definite and complete idea of the nature of stimulus and response4 ,we have already used these terms1 but we must now give a more definite account of them4 ,it was said in the preceding chapter that when a muscle contracts1 it must first receive a nerve-impulse4 ,now1 anything which starts this nerve-impulse is called the stimulus4 ,the muscular movement which follows is1 of course1 the response4 ,the nervous system forms the connection between the stimulus and response4 ,the stimulus which brings about a response may be very simple4 ,or1 on the other hand1 it may be very complex4 ,if one blows upon the eyelids of a baby1 the lids automatically close4 ,the blowing is the stimulus and the closing of the lids is the response4 ,both stimulus and response are here very simple4 ,but sometimes the stimulus is more complex1 not merely the simple excitation of one sense organ1 but a complicated stimulation of an organ1 or the simultaneous stimulation of several organs4 ,in playing ball1 the stimulus for the batter is the on-coming ball4 ,the response is the stroke4 ,this case is much more complex than the reflex closing of the eyelids4 ,the ball may be pitched in many different ways and the response changes with these variations4 ,in piano playing1 the stimulus is the notes written in their particular places on the staff4 ,not only must the position of the notes on the staff be taken into account1 but also many other things1 such as sharps and flats1 and various characters which give directions as to the manner in which the music is to be played4 ,the striking of the notes in the proper order1 in the proper time1 and with the proper force1 is the response4 ,in typewriting1 the stimulus is the copy1 or the idea of what is to be written1 and the response is the striking of the keys in the proper order4 ,speaking generally1 we may say that the stimulus is the force or forces which excite the sense organs1 and thereby1 through the nervous system1 bring about a muscular response4 ,this is the ordinary type of action1 but we have already indicated a different type4 ,in speaking of typewriting we said the stimulus might be either the copy or ideas4 ,one can write from copy or dictation1 in which the stimulus is the written or spoken word1 but one can also write as one thinks of what one wishes to write4 ,the latter is known as centrally initiated action4 ,that is to say1 the stimulus comes from within1 in the brain1 rather than from without4 ,let us explain this kind of stimulation a little further4 ,suppose ,i am sitting in my chair reading4 ,i finish a chapter and look at my watch4 ,i notice that it is three o'clock1 and recall that ,i was to meet a friend at that time4 ,the stimulus in this case is in the brain itself2 it is the nervous activity which corresponds to the idea of meeting my friend4 ,if we disregard the distinction between mind and body1 we may say that the stimulus for a response may be an idea as well as a perception1 the perception arising from the immediate stimulation of a sense organ1 and the idea arising from an excitation of the brain not caused by an immediate stimulation of a sense organ4 ,instincts and ,habits4 ,in human action it is evident that there is always a stimulus to start the nerve-impulse which causes the action4 ,if we make inquiry concerning the connection between the stimulus and response2 if we ask how it has come about that a particular stimulus causes a particular response rather than some other possible response1 we find two kinds of causes4 ,in one case the causal connection is established through heredity2 in the other1 the causal connection is established during a person's lifetime through training4 ,a chicken1 for example1 hides under some cover the first time it hears the cry of a hawk2 it scratches the first time its feet touch sand or gravel2 it pecks the first time it sees an insect near by4 ,an infant closes its eyes the first time it feels cold wind blow upon them2 it cries the first time it feels pain2 it clasps its fingers together the first time a touch is felt inside them4 ,the child's nervous system is so organized that1 in each of the cases named1 the stimulus brings forth the particular1 definite response4 ,these acts do not have to be learned4 ,but it is quite different in typewriting and piano playing4 ,one must learn what keys on the piano to strike in response to the various situations of the notes as written in the music4 ,one must also learn the keys on the typewriter before he can operate a typewriter4 ,and in the case of other habits1 we find1 for example1 that one does not respond by saying #ha for #i times #i2 nor #ac for #f plus #g2 nor #h for #ae minus #g2 nor #h for the square root of #fd2 nor #add for the square of #ab1 etc41 until one has learned in each case4 ,some connections between stimulus and response we have through inheritance2 all others are built up and established in one's lifetime1 particularly in the first thirty years of one's life4 ,we have spoken of bonds between stimulus and response1 but have not explained just what can be meant by a bond4 ,in what sense are stimulus and response bound together8 ,a bond is a matter of greater permeability1 of less resistance in one direction through the nervous system than in other directions4 ,nerves are conductors for nerve-currents4 ,when a nerve-current is started in a sense organ1 it passes on through the path of least resistance4 ,now1 some nerves are so organized and connected through inheritance as to offer small resistance4 ,this forms a ready-made connection between stimulus and response4 ,muscular responses that are connected with their stimuli through inherited bonds1 by inherited nerve structure1 are called instincts4 ,those that are connected by acquired bonds are called habits4 ,sucking1 crying1 laughing1 are instinctive acts4 ,adding1 typewriting1 piano playing1 are habits4 ,the term instinct may be given to the act depending upon inherited structure1 an inherited bond1 or it may be given to the inherited bond itself4 ,similarly1 the term habit may be given to an act that we have had to learn or to the bond which we ourselves establish between response and stimulus4 ,in this book we shall usually mean by instinct an action depending upon inherited structure and by habit an act depending upon a bond established during lifetime4 ,a good part of our early lives is spent in building up bonds between stimuli and responses4 ,this establishing of bonds or connections is called learning4 ,appearance of ,inherited ,tendencies4 ,not all of our inherited tendencies are manifested immediately after birth1 nor indeed in the earliest years of childhood1 but appear at different stages of the child's growth4 ,it has already been said that a child1 soon after birth1 will close its eyelids when they are blown upon4 ,the lids do not close at this time if one strikes at them1 but they will do this later4 ,the proper working of an instinct or an inherited tendency1 then1 depends upon the child's having reached a certain state of development4 ,the maturing of an instinct depends upon both age and use1 that is to say1 upon the age of the animal and the amount of use or exercise that the instinctive activity has had4 ,the most important factor1 however1 seems to be age4 ,while our knowledge of the dependence of an instinct upon the age of the animal is not quite so definite in the case of human instincts1 the matter has been worked out in the case of chickens4 ,the experiment was as follows3 ,chickens were taken at the time of hatching1 and some allowed to peck from the first1 while others were kept in a dark room and not allowed to peck4 ,when the chickens were taken out of the dark room at the end of one1 two1 three1 and four days1 it was found that in a few hours they were pecking as well as those that had been pecking from birth4 ,it seems probable1 if we may judge from our limited knowledge1 that in the human child1 activities are for the most part dependent upon the age of the child1 and upon the state of development of the nervous system and of the organs of the body4 ,significance of ,inherited ,tendencies4 ,although human nature is very complex1 although human action nearly always has some element of habit in it1 nevertheless1 inborn tendencies are throughout life powerful factors in determining action4 ,this will at once be apparent if we consider how greatly we are influenced by anger1 jealousy1 love1 fear1 and competition4 ,now we do not have to learn to be jealous1 to hate1 to love1 to be envious1 to fight1 or to fear4 ,these are emotions common to all members of the human race1 and their expression is an inborn tendency4 ,throughout life no other influences are so powerful in determining our action as are these4 ,so1 although most of our detailed actions in life are habits which we learn or acquire1 the fundamental influences which decide the course of our action are inherited tendencies4 ,classification of ,instincts4 ,for convenience in treatment the instincts are grouped in classes4 ,those instincts most closely related to individual survival are called individualistic instincts4 ,those more closely related to the survival of the group are called socialistic4 ,those individualistic tendencies growing out of periodic changes of the environment may be called environmental instincts4 ,those closely related to human infancy1 adapting and adjusting the child to the world in which he lives1 may be called adaptive4 ,there is still another group of inherited tendencies connected with sex and reproduction1 which are not discussed in this book4 ,we shall give a brief discussion of the instincts falling under these various classes4 ,it must be remembered1 however1 that the psychology of the instincts is indefinite and obscure4 ,it is difficult to bring the instincts into the laboratory for accurate study4 ,for our knowledge of the instincts we are dependent1 for the most part1 on general observation4 ,we have had a few careful studies of the very earliest years of childhood4 ,however1 although from the theoretical point of view our knowledge of the instincts is incomplete1 it is sufficient to be of considerable practical value4 ,the ,individualistic ,instincts4 ,man's civilized life has covered but a short period of time1 only a few hundred or a few thousand years4 ,his pre-civilized life doubtless covered a period of millions of years4 ,the inborn tendencies in us are such as were developed in the long period of savage life4 ,during all of man's life in the time before civilization1 he was always in danger4 ,he had many enemies1 and most of these enemies had the advantage of him in strength and natural means of defense4 ,unaided by weapons1 he could hardly hold his own against any of the beasts of prey4 ,so there were developed in man by the process of natural selection many inherited responses which we group under the head of fear responses4 ,just what the various situations are that bring forth these responses has never been carefully worked out4 ,but any situation that suddenly puts an individual in danger of losing his life brings about characteristic reactions4 ,the most characteristic of the responses are shown in connection with circulation and respiration4 ,both of these processes are much interfered with4 ,sometimes the action is accelerated1 at other times it is retarded1 and in some cases the respiratory and circulatory organs are almost paralyzed4 ,also the small muscles of the skin are made to contract1 producing the sensation of the hair standing on end4 ,just what the original use of all these responses was it is difficult now to work out1 but doubtless each served some useful purpose4 ,whether any particular situations now call forth inherited fear responses in us is not definitely established4 ,but among lower animals there are certain definite and particular situations which do call forth fear responses4 ,on the whole1 the evidence rather favors the idea of definite fear situations among children4 ,it seems that certain situations do invariably arouse fear responses4 ,to be alone in the dark1 to be in a strange place1 to hear loud and sudden noises1 to see large1 strange animals coming in threatening manner1 seem universally to call forth fear responses in children4 ,however1 the whole situation must always be considered4 ,a situation in which the father or mother is present is quite different from one in which they are both absent4 ,but it is certain that these and other fears are closely related to the age and development of the child4 ,in the earlier years of infancy1 certain fears are not present that are present later4 ,and it can be demonstrated that the fears that do arise as infancy passes on are natural and inherited and not the result of experience4 ,few of the original causes of fear now exist4 ,the original danger was from wild animals chiefly4 ,seldom are we now in such danger4 ,but of course this has been the case for only a short time4 ,our bodies are the same sort of bodies that our ancestors had1 therefore we are full of needless fears4 ,during the early years of a child's life1 wise treatment causes most of the fear tendencies to disappear because of disuse4 ,on the other hand1 unwise treatment may accentuate and perpetuate them1 causing much misery and unhappiness4 ,neither the home nor the school should play upon these ancestral fears4 ,we should not try to get a child to be good by frightening him2 nor should we often use fear of pain as an incentive to get a child to do his work4 ,man has always been afraid1 but he has also always been a fighter4 ,he has always had to fight for his life against the lower animals1 and he has also fought his fellow man4 ,the fighting response is connected with the emotions of anger1 envy1 and jealousy4 ,a man is angered by anything that interferes with his life1 with his purposes1 with whatever he calls his own4 ,we become angry if some one strikes our bodies1 or attacks our beliefs1 or the beliefs of our dear friends1 particularly of our families4 ,the typical responses connected with anger are such as faster heart-beat1 irregular breathing1 congestion of the blood in the face and head1 tightening of the voluntary muscles1 particularly a setting of the teeth and a clinching of the fists4 ,these responses are preparatory to actual combat4 ,anger1 envy1 and jealousy1 and the responses growing out of them1 have always played a large part in the life of man4 ,a great part of history is a record of the fights of nations1 tribes1 and individuals4 ,if the records of wars and strifes1 and the acts growing out of envy and jealousy and other similar emotions should be taken out of history1 there would not be much left4 ,much of literature and art depict those actions of man which grew out of these individualistic aspects of his nature4 ,competition1 which is an aspect of fighting1 even to the present day1 continues to be one of the main factors in business and in life generally4 ,briefly1 fighting responses growing out of man's selfishness are as old as man himself1 and the inherited tendencies connected with them are among the strongest of our natures4 ,in the training of children1 one of the most difficult tasks is to help them to get control over the fighting instinct and other selfish tendencies4 ,these tendencies are so deeply rooted in our natures that it is hard to get control of them4 ,in fact1 the control which we do get over them is always relative4 ,the best we can hope to do is to get control over our fighting tendencies in ordinary circumstances4 ,it is doubtful whether it would be good for us if the fighting spirit should disappear from the race4 ,it puts vim and determination into the life of man4 ,but our fighting should not be directed against our fellow man4 ,the fighting spirit can be retained and directed against evil and other obstacles4 ,we can learn to attack our tasks in a fighting spirit4 ,but surely the time has come when we should cease fighting against our neighbors4 ,social ,tendencies4 ,over against our fighting tendencies we may set the socialistic tendencies4 ,cooeperative and sympathetic actions grow out of original nature1 just as truly as do the selfish acts4 ,but the socialistic tendencies are not1 in general1 as strong as are the individualistic ones4 ,what society needs is the strengthening of the socialistic tendencies by use1 and a weakening of at least some of the individualistic tendencies1 by control and disuse4 ,socialistic tendencies show themselves in gangs and clubs formed by children and adults4 ,it is1 therefore1 a common practice now to speak of the gang instinct4 ,human beings are pleased and content when with other human beings and not content1 not satisfied1 when alone4 ,of course circumstances make a difference in the desires of men1 but the general original tendency is as stated4 ,the gang of the modern city has the following explanation3 ,boys like to be with other boys4 ,moreover1 they like to be active2 they want to be doing something4 ,the city does not provide proper means for the desired activities1 such as hunting1 fishing1 tramping1 and boating4 ,it does not provide experiences with animals1 such as boys have on the farm4 ,much of the boy's day is spent in school in a kind of work not at all like what he would do by choice4 ,there is not much home life4 ,usually there is not the proper parental control4 ,seldom do the parents interest themselves in planning for the activities of their children4 ,the result is that the boys come together on the streets and form a club or gang4 ,through this organization the boy's nature expresses itself4 ,without proper guidance from older people1 this expression takes a direction not good for the future character and usefulness of the boy4 ,the social life of children should be provided for by the school in cooeperation with the home4 ,the school or the schoolroom should constitute a social unit4 ,the teacher with the parents should plan the social life of the children4 ,the actual work of the school can be very much socialized4 ,there can be much more cooeperation and much more group work can be done in the school than is the case at present4 ,and many other social activities can be organized in connection with the school and its work4 ,excursions1 pageants1 shows1 picnics1 and all sorts of activities should be undertaken4 ,the schoolhouse should be used by the community as the place for many of its social acts and performances4 ,almost every night1 and throughout the summer as well as in the winter1 the people1 young and old1 should meet at the school for some sort of social work or play4 ,the ,boy ,scouts should be brought under the control of the school to help fulfill some of its main purposes4 ,environmental ,instincts4 ,in this class there are at least two tendencies which seem to be part of the original nature of man2 namely1 the wandering and the collecting tendencies4 ,wandering4 ,the long life that our ancestors lived free and unrestrained in the woods has left its effect within us4 ,one of the greatest achievements of civilization has been to overcome the inherited tendencies to roam and wander1 to the extent that for the most part we live out our lives in one home1 in one family1 doing often but one kind of work all our lives4 ,originally1 man had much more freedom to come and go and do whatever he wished4 ,truancies and runaways are the result of original tendencies and desires expressing themselves in spite of training1 perhaps sometimes because of the lack of training4 ,in childhood and youth these original tendencies should1 to some extent1 be satisfied in legitimate ways4 ,excursions and picnics can be planned both for work and for play4 ,if the child's desires and needs can be satisfied in legitimate ways1 then he will not have to satisfy them illegitimately4 ,the teaching itself can be done better by following1 to some extent1 the lead of the child's nature4 ,much early education consists in learning the world4 ,now1 most of the world is out of doors and the child must go out to find it4 ,the teacher should make use of the natural desires of the children to wander and explore1 as a means of educating them4 ,the school work should be of such a nature that much outdoor work will need to be done4 ,collecting4 ,it is in the nature of children to seize and1 if possible1 carry away whatever attracts attention4 ,this tendency is the basis of what is called the collecting instinct4 ,if one will take a walk with a child1 one can observe the operation of the collecting tendency1 particularly if the walk is in the fields and woods4 ,the child will be observed to take leaves1 flowers1 fruits1 seeds1 nuts1 pebbles1 and in fact everything that is loose or can be gotten loose4 ,they are taken at first aimlessly1 merely because they attract attention4 ,the original1 natural response of the child toward that which attracts attention is usually to get it1 get possession of it and take it along4 ,it is easy to see why such tendencies were developed in man4 ,in his savage state it was highly useful for him to do this4 ,he must always have been on the lookout for things which could be used as food or as weapons4 ,he had to do this to live4 ,but one need not take a child to the woods to observe this tendency4 ,one can go to the stores4 ,till a child is trained not to do it1 he seizes and takes whatever attracts attention4 ,just as the wandering tendencies can be used for the benefit of the child1 so can the collecting tendencies4 ,not only should the children make expeditions to learn of the world1 but specimens should be collected so that they can be used to form a museum at the school which will represent the surrounding locality4 ,geological1 geographical1 botanical1 and zooelogical specimens should be collected4 ,the children will learn much while making the collections1 and much from the collections after they are made4 ,education could profit greatly by making large demands upon the collecting instinct4 ,it seems clear that in their childhood is the time when children should be sent forth to the fields and woods1 to study what they find there and to gather specimens4 ,the children can form naturalists' clubs for the purpose of studying the natural environment4 ,such study should embrace rocks1 soils1 plants1 leaves1 flowers1 fruits1 and specimens of the wood of the various trees4 ,birds and insects can be studied and collected4 ,the work of such a club would have a twofold value4 7#a7 ,the study and collecting acquaint the child with his natural environment1 and in doing it1 afford a sphere for the activity of many aspects of his nature4 ,they take him out of doors and give an opportunity for exploring every nook and corner of the natural environment4 ,the collecting can often be done in such a way as to appeal to the group instincts4 ,for example1 the club could hold meetings for exhibiting and studying the specimens1 and sometimes the actual collecting could be done in groups4 7#b7 ,the specimens collected should be put into the school museum1 and the aim of this museum should be to represent completely the local environment1 the natural and physical environment1 and also the industrial1 civil1 and social environment4 ,the museum should be completely illustrative of the child's natural1 physical1 and social surroundings4 ,the museum would therefore be educative in its making1 and when it is made1 it would have immense value to the community1 not only to the children but to all the people4 ,in this museum1 of course1 should be found the minerals1 rocks1 soils1 insects1--particularly those of economic importance1--birds1 and also specimens of the wild animals of the locality4 ,if proper appeal is made to the natural desire of the children1 this instinct would soon be made of service in producing a very valuable collection4 ,the school museum in which these specimens are placed should also include other classes of specimens4 ,there should be specimens showing industrial evolution1 the stages of manufacture of raw material1 specimens of local historical interest1 pictures1 documents1 books4 ,the museum should be made of such a nature that parents would go there nearly as often as the children4 ,the school should be for the instruction of all the people of the community4 ,it should be the experiment station1 the library1 the debating club1 the art gallery for the whole community4#b #b ,pyle's ,outlines of ,educational ,psychology1 pp4 #hd-hf4 ,imitation4 ,one of the fundamental original traits of human nature is the tendency to imitate4 ,imitation is not instinctive in the strict meaning of the word4 ,seeing a certain act performed does not1 apart from training and experience1 serve as a stimulus to make a child perform a similar act4 ,hearing a certain sound does not serve as a stimulus for the production of the same sound4 ,nevertheless1 there is in the human child a tendency or desire to do what it sees others doing4 ,a few hours spent in observing children ought to convince any one of the universality and of the strength of this tendency4 ,as our experience becomes organized1 the idea of an act usually serves as the stimulus to call it forth4 ,however1 this is not because the idea of an act1 of necessity1 always produces the act4 ,it is merely a matter of the stimulus and the response becoming connected in that way as the result of experience4 ,our meaning is that an act can be touched off or prompted by any stimulus4 ,our nervous organization makes this possible4 ,the particular stimulus that calls forth a particular response depends upon how we have been trained1 how we have learned4 ,in most cases our acts are coupled up with the ideas of the acts4 ,we learn them that way4 ,in early life particularly1 the connection between stimulus and response is very close4 ,when a child gets the idea of an act1 he immediately performs the act1 if he knows how4 ,now1 seeing another perform an act brings the act clearly into the child's consciousness1 and he proceeds to perform it4 ,but the act must be one which the child already knows how to perform1 otherwise his performance of it will be faulty and incomplete4 ,if he has never performed the particular act1 seeing another perform the act sets him to trying to do it and he may soon learn it4 ,if he successfully performs an act when he sees it done by another1 the act must be one which he already knows how to perform1 and for whose performance the idea has already served as a stimulus4 ,now if imitation were instinctive in the strict sense1 one could perform the act for the first time merely from seeing another do it1 without any previous experience or learning4 ,it is doubtful whether there are any such inherited connections4 ,it is1 however1 true that human beings are of such a nature that1 particularly in early life1 they like to do and want to do what they see others doing4 ,this is one of the most important aspects of human nature1 as we shall see4 ,function and ,importance of ,imitation in ,life4 ,natural selection has developed few aspects of human nature so important for survival as the tendency to imitate1 for this tendency quickly leads to a successful adjustment of the child to the world in which he lives4 ,adult men and women are successfully adjusted to their environment4 ,their adjustment might be better1 but it is good enough to keep them alive for a time4 ,now1 if children do as they see their parents doing1 they will reach a satisfactory adjustment4 ,we may1 therefore1 say that the tendency to imitate serves to adjust the child to his environment4 ,it is for this reason that imitation has been called an adaptive instinct4 ,it would perhaps be better to say merely that the tendency to imitate is part of the original equipment of man4 ,imitation is distinctively a human trait4 ,while it occurs in lower animals it is probably not an important factor in adjusting them to their environment4 ,but in the human race it is one of the chief factors in adjustment to environment4 ,imitation is one of the main factors in education4 ,usually the quickest way to teach a child to do a thing is to show him how4 ,through imitation we acquire our language1 manners1 and customs4 ,ideals1 beliefs1 prejudices1 attitudes1 we take on through imitation4 ,the tendency to imitate others coupled with the desire to be thought well of by others is one of the most powerful factors in producing conformity4 ,they are the whips which keep us within the bounds of custom and conventionality4 ,the tendency to imitate is so strong that its results are almost as certain as are those of inherited tendencies4 ,it is almost as certain that a child will be like his parents in speech1 manners1 customs1 superstitions1 etc41 as it is that he will be like them in form of body4 ,he not only walks and talks and acts like his parents1 but he thinks as they do4 ,we1 therefore1 have the term social heredity1 meaning the taking on of all sorts of social habits and ideals through imitation4 ,the part that imitation plays in the education of a child may be learned by going to a country home and noting how the boy learns to do all the many things about the farm by imitating his father1 and how the girl learns to do all the housework by imitating her mother4 ,imitation is the basis of much of the play of children1 in that their play consists in large part of doing what they see older people doing4 ,this imitative play gives them skill and is a large factor in preparing for the work of life4 ,dramatization4 ,dramatization is an aspect of imitation1 and is a means of making ideas more real than they would otherwise be4 ,there is nothing that leads us so close to reality as action4 ,we never completely know an act till we have done it4 ,dramatization is a matter of carrying an idea out into action4 ,ideas give to action its greatest fullness of meaning4 ,dramatic representation should1 therefore1 have a prominent place in the schools1 particularly in the lower grades4 ,if the child is allowed to mimic the characters in the reading lesson1 the meaning of the lesson becomes fuller4 ,later on in the school course1 dramatic representation of the characters in literature and history is a means of getting a better conception of these characters4 ,in geography1 the study of the manners and customs and occupations of foreign peoples can be much facilitated through dramatic representation4 ,children naturally have the dramatic tendency2 it is one aspect of the tendency to imitate4 ,we have only to encourage it and make use of it throughout the school course4 ,imitation in ,ideals4 ,imitation is of importance not only in acquiring the actions of life but also in getting our ideals4 ,habits of thinking are no less an aspect of our lives than are habits of acting4 ,our attitudes1 our prejudices1 our beliefs1 our moral1 religious1 and political ideals are in large measure copied from people about us4 ,the family and social atmosphere in which one lives is a mold in which one's mind is formed and shaped4 ,we cannot escape the influence of this atmosphere if we would4 ,one takes on a belief that his father has1 one clings to this belief and interprets the world in the light of it4 ,this belief becomes a part of one's nature4 ,it is a mental habit1 a way of looking at the world4 ,it is as much a part of one as red hair or big feet or a crooked nose4 ,probably no other influence has so much to do with making us what we are as social beings as the influence of imitation4 ,play4 ,play is usually considered to be a part of the original equipment of man4 ,it is essentially an expression of the ripening instincts of children1 and not a specific instinct itself4 ,it is rather a sort of make-believe activity of all the instincts4 ,kittens and dogs may be seen in play to mimic fighting4 ,they bite and chew each other as in real fighting1 but still they are not fighting4 ,as the structures and organs of children mature1 they demand activity4 ,this early activity is called play4 ,it has several characteristics4 ,the main one is that it is pleasurable4 ,play activity is pleasurable in itself4 ,we do not play that we may get something else which we like1 as is the case with the activity which we call work4 ,play is an end in itself4 ,it is not a means to get something else which is intrinsically valuable4 ,one of the chief values of play comes from its activity aspect4 ,we are essentially motor beings4 ,we grow and develop only through exercise4 ,in early life we do not have to exert ourselves to get a living4 ,play is nature's means of giving our organs the exercise which they must have to bring them to maturity4 ,play is an expression of the universal tendency to action in early life4 ,without play1 the child would not develop1 would not become a normal human being4 ,all day long the child is ceaselessly active4 ,the value of this activity can hardly be overestimated4 ,it not only leads to healthy growth1 but is a means through which the child learns himself and the world4 ,everything that the child sees excites him to react to it or upon it4 ,he gets possession of it4 ,he bites it4 ,he pounds it4 ,he throws it4 ,in this way he learns the properties of things and the characteristics of forces4 ,through play and imitation1 in a very few years the child comes to a successful adjustment in his world4 ,play and imitation are the great avenues of activity in early life4 ,even in later life1 we seldom accomplish anything great or worth while until the thing becomes play to us1 until we throw our whole being into it as we do in play1 until it is an expression of ourselves as play is in our childhood4 ,the proper use of play gives us the solution of many of the problems of early education4 ,play has two functions in the school3 7#a7 ,motor play is necessary to growth1 development1 and health4 ,the constant activity of the child is what brings about healthy growth4 ,in the country it is not difficult for children to get plenty of the proper kind of exercise1 but in the larger cities it is difficult4 ,nevertheless1 opportunity for play should be provided for every child1 no matter what the trouble or expense1 for without play children cannot become normal human beings4 ,everywhere parents and teachers should plan for the play life of the children4 7#b7 ,in the primary grades play can have a large place in the actual work of the school4 ,the early work of education is to a large extent getting the tools of knowledge and thought and work--reading1 spelling1 writing1 correct speech1 correct writing1 the elementary processes of arithmetic1 etc4 ,in many ways play can be used in acquiring these tools4 ,one aspect of play particularly should have a large place in education2 namely1 the manipulative tendencies of children4 ,this is essentially play4 ,children wish to handle and manipulate everything that attracts their attention4 ,they wish to tear it to pieces and to put it together4 ,this is nature's way of teaching1 and by it children learn the properties and structures of things4 ,they thereby learn what things do and what can be done with them4 ,teachers and parents should foster these manipulative tendencies and use them for the child's good4 ,these tendencies are an aspect of curiosity4 ,we want to know4 ,we are unhappy as long as a thing is before us which we do not understand1 which has some mystery about it4 ,nature has developed these tendencies in us1 for without a knowledge of our surroundings we could not live4 ,the child therefore has in his nature the basis of his education4 ,we have but to know this nature and wisely use and manipulate it to achieve the child's education4 ,,summary4 ,instincts are inherited tendencies to specific actions4 ,they fall under the heads3 individualistic1 socialistic1 environmental1 adaptive1 sexual or mating instincts4 ,these inherited tendencies are to a large extent the foundation on which we build education4 ,the educational problem is to control and guide them1 suppressing some1 fostering others4 ,in everything we undertake for a child we must take into account these instincts4 ,,class ,,exercises #a4 ,make a study of the instincts of several animals1 such as dogs1 cats1 chickens4 ,make a list showing the stimuli and the inherited responses4 #b4 ,make a study of the instincts of a baby4 ,see how many inherited responses you can observe4 ,the simpler inherited responses are known as reflexes4 ,the closing of the eyelids mentioned in the text is an example4 ,how many such reflexes can you find in a child8 #c4 ,make a special study of the fears of very young children4 ,how many definite situations can you find which excite fear responses in all children8 ,each member of the class can make a list of his own fears4 ,it may then be seen whether any fears are common to all members of the class and whether there are any sex differences4 #d4 ,similarly1 make a study of anger and fighting4 ,what situations invariably arouse the fighting response8 ,in what definite1 inherited ways is anger shown8 ,do your studies and observations convince you that the fighting instinct and other inherited responses concerned with individual survival are among the strongest of inherited tendencies8 ,can the fighting instinct be eliminated from the human race8 ,is it desirable to eliminate it8 #e4 ,make a study of children's collections4 ,take one of the grades and find what collections the children have made4 ,what different objects are collected8 #f4 ,outline a plan for using the collecting instinct in various school studies4 #g4 ,with the help of the principal of the school make a study of some specific cases of truancy4 ,what does your finding show8 #h4 ,make a study of play by watching children of various ages play4 ,make a list of the games that are universal for infancy1 those for childhood1 and those for youth4 7,consult ,johnson's ,plays and ,games47 #i4 ,what are the two main functions of play in education8 ,why should we play after we are mature8 #aj4 ,study imitation in very young children4 ,do this by watching the spontaneous play of children under six4 ,what evidences of imitation do you find8 #aa4 ,outline the things we learn by imitation4 ,what is your opinion of the place which imitation has in our education8 #ab4 ,make a study of imitation as a factor in the lives of grown people4 ,consider styles1 fashions1 manners1 customs1 beliefs1 prejudices1 religious ideas1 etc4 #ac4 ,on the whole1 is imitation a good thing or a bad thing8 #ad4 ,make a plan of the various ways in which dramatization can be profitably used in the schools4 #ae4 ,make a study of your own ideals4 ,what ideals do you have8 ,where did you get them8 ,what ideals did you get from your parents8 ,what from books8 ,what from teachers8 ,what from friends8 #af4 ,show that throughout life inherited tendencies are the fundamental bases from which our actions proceed1 on which our lives are erected4 #ag4 ,make a complete outline of the chapter4 ,,references ,,for ,,class ,,reading ,,colvin and ,,bagley3 ,human ,behavior1 ,chapters ,,iii1 ,,viii1 ,,ix1 and ,x4 ,,kirkpatrick3 ,fundamentals of ,child ,study1 ,chapters ,,iv-,,xiii4 ,m,ue,n,s,t,e,r,b,e,r,g3 ,psychology1 ,general and ,applied1 pp4 #ahd-ahg4 ,,pillsbury3 ,essentials of ,psychology1 ,chapter ,x4 ,,pyle3 ,the ,outlines of ,educational ,psychology1 ,chapters ,,iv-,,ix4 ,,titchener3 ,a ,beginner's ,psychology1 ,chapter ,,viii4 ,,chapter ,v ,,feeling ,,and ,,attention ,the ,feelings4 ,related to the instincts on one side and to habits on the other are the feelings4 ,in ,chapter ,,iii we discussed sensation1 and in the preceding chapter1 the instincts1 but when we have described an act in terms of instinct and sensation1 we have not told all the facts4 ,for example1 when a child sees a pretty red ball of yarn1 he reaches out to get it1 then puts it into his mouth1 or unwinds it1 and plays with it in various ways4 ,it is all a matter of sensation and instinctive responses4 ,the perception of the ball--seeing the ball--brings about the instinctive reaching out1 grasping the ball1 and bringing it to the mouth4 ,but to complete our account1 we must say that the child is pleased4 ,we note a change in his facial expression4 ,his eyes gleam with pleasure4 ,his face is all smiles1 showing pleasant contentment4 ,therefore we must say that the child not only sees1 not only acts1 but the seeing and acting are pleasant4 ,the child continues to look1 he continues to act1 because the looking and acting bring joy4 ,this is typical of situations that bring pleasure4 ,we want them continued2 we act in a way to make them continue4 ,we go out after the pleasure-giving thing4 ,but let us consider a different kind of situation4 ,a child sees on the hearth a glowing coal4 ,it instinctively reaches out and grasps it1 starts to draw the coal toward it1 but instinctively drops it4 ,this is not1 however1 the whole story4 ,instead of the situation being pleasant1 it is decidedly unpleasant4 ,the child fairly howls with pain4 ,his face1 instead of being wreathed in smiles1 is covered with tears4 ,he did not hold on to the coal4 ,he did not try to continue the situation4 ,on the contrary1 he dropped the coal1 and withdrew the hand4 ,the body contracted and shrank away from the situation4 ,these two cases illustrate the two simple feelings1 pleasantness and unpleasantness4 ,most situations in life are either pleasant or unpleasant4 ,situations may sometimes be neutral2 that is1 may arouse neither the feeling of pleasantness or unpleasantness4 ,but usually a conscious state is either pleasant or unpleasant4 ,a situation brings us life1 joy1 happiness4 ,we want it continued and act in a way to bring about its continuance4 ,or the situation tends to take away our life1 brings pain1 sorrow1 grief1 and we want it discontinued1 and act in a way to discontinue it4 ,these two simple forms of feeling perhaps arose in the beginning in connection with the act of taking food4 ,it is known that if a drop of acid touches an amoeba1 the animal shrinks1 contracts1 and tries to withdraw from the death-bringing acid4 ,on the other hand1 if a particle of a substance that is suitable for food touches the animal1 it takes the particle within itself4 ,the particle is life-giving and brings pleasure4 ,the ,emotions4 ,pleasure and displeasure are the simple feelings4 ,most situations in life bring about very complex feeling states known as emotions4 ,the emotions are made up of pleasure or displeasure mixed or compounded with the sensations from the bodily reactions4 ,the circulatory system1 the respiratory system1 and nearly all the involuntary organs of the body form a great sounding board which instantly responds in various ways to the situations of life4 ,when the youth sees the pretty maiden and when he touches her hand1 his heart pumps away at a great rate1 his cheeks become flushed1 his breathing is paralyzed1 his voice trembles4 ,he experiences the emotion of love4 ,the state is complex indeed4 ,there is pleasantness1 of course1 but there is in addition the feeling of all the bodily reactions4 ,when the mother sees her dead child lying in its casket1 her head falls over on her breast1 her eyes fill with tears1 her shoulders droop1 her chest contracts1 she sobs1 her breathing is spasmodic4 ,nearly every organ of the body is affected in one way or another4 ,the state is unpleasant1 but there is also the feeling of the manifold bodily reactions4 ,so it is always4 ,the biologically important situations in life bring about1 through hereditary connections in the nervous system1 certain typical reactions4 ,these reactions are largely the same for the same type of situation1 and they give the particular coloring to each emotion4 ,it is evident that the emotions are closely related to the instincts4 ,the reflexes that take place in emotions are of the same nature as the instincts4 ,each instinctive act has its characteristic emotion4 ,there are fear instincts and fear emotions4 ,fear is unpleasant4 ,in addition to its unpleasantness there is a multitude of sensations that come from the body4 ,the hair stands on end1 the heart throbs1 the circulation is hastened1 breathing is interrupted1 the muscles are tense4 ,this peculiar mass of sensations1 blended with the unpleasantness1 gives the characteristic emotion of fear4 ,but we need not go into an analysis of the various emotions of love1 hate1 envy1 grief1 jealousy1 etc4 ,the reader can do this for himself4#c #c ,see ,james' ,psychology1 ,briefer ,course1 ,chapter ,,xxiv4 ,nearly every organ of the body plays its part in the emotions3 the digestive organs1 the liver1 the kidneys1 the throat and mouth1 the salivary glands1 the eyes and tear glands1 the skin muscles1 the facial muscles1 etc4 ,and every emotion is made up of pleasantness or unpleasantness and the sensations produced by some combination of bodily reactions4 ,it is well for us to remember the part that bodily conditions and states play in the emotional life4 ,the emotional state of a man depends upon whether he has had his dinner or is hungry1 whether the liver is working normally1 and upon the condition of the various secreting and excreting organs and glands4 ,in a word1 it is evident that our emotions fall within a world of cause and effect4 ,our feeling states are caused4 ,importance in ,life4 ,our feelings and emotions are the fountains from which nearly all our volitional actions flow4 ,feeling is the mainspring of life4 ,nearly everything we do is prompted by love1 or hate1 or fear1 or jealousy1 or rivalry1 or anger1 or grief4 ,if the feelings have such close relation to action1 then the schools must take them into account1 for by education we seek to control action4 ,if the feelings control action1 then we must try to control the feelings4 ,we must get the child into a right state of mind toward the school1 toward his teacher1 and toward his work4 ,the child must like the school1 like the teacher1 and want to learn4 ,moreover1 we must create the right state of mind in connection with each study1 each task4 ,the child must come to feel the need and importance of each individual task as well as of each subject4 ,the task is then desirable1 it is to be sought for and worked at1 it is important for life4 ,this is merely enlisting the child's nature in the interest of his education4 ,for motive1 we must always look to the child's nature4 ,the two great forces which pull and drive are pleasure and pain4 ,nature has no other methods4 ,formerly the school used pain as its motive almost exclusively4 ,the child did his tasks to escape pain4 ,for motive we now use more often the positive influences which give pleasure1 which pull instead of drive4 ,what will one not do for the loved one8 ,what will one not do to the hated one8 ,the child who does not love his teacher gets little good from school while under that teacher4 ,moreover1 school work is often a failure because it is so unreal1 has so little relation to an actual world1 and seems foreign to any real needs of the child4 ,no one is going to work very hard unless the work is prompted by desire4 ,our desires come from our needs4 ,therefore1 if we are to enlist the child's feelings in the service of his education1 we must make the school work vital and relate it1 if possible1 to the actual needs of the child4 ,it must not be forgotten1 however1 that we must build up permanent attitudes of respect for authority1 obedience1 and reverence for the important things of life4 ,neither must it be forgotten that we can create needs in the child4 ,if in the education of the child we follow only such needs as he has1 we will make a fine savage of him but nothing else4 ,it is the business of the school to create in the child the right kind of needs4 ,as was pointed out in our study of the instincts1 we must make the child over again into what he ought to be4 ,but this cannot be a sudden process4 ,one cannot arouse enthusiasm in a six-year-old child over the beauties of higher mathematics4 ,it takes ten or fifteen years to do that1 and it must be done little by little4 ,control of the ,emotions4 ,without training1 we remain at the mercy of our baser emotions4 ,the child must be trained to control himself4 ,here is where habit comes in to modify primitive action4 ,the child can be trained to inhibit or prevent the reactions that arise in hatred1 envy1 jealousy1 anger1 etc4 ,for a fuller discussion of this point we must wait till we come to the discussion of habit and moral training4 ,mood and ,temperament4 ,a mood is a somewhat extended emotional state continuing for hours or days4 ,it is due to a continuance of the factors which cause it4 ,the state of the liver and digestive organs may throw one for days into a cross and ugly mood4 ,when the body becomes normal1 the mood changes or disappears4 ,similarly1 one may for hours or days be overjoyed1 or depressed1 or morose1 or melancholy4 ,parents and teachers should look well to the matter of creating and establishing continuous and permanent states of feeling that are favorable to work and development4 ,some people are permanently optimistic1 others pessimistic4 ,some are always joyful1 others as constantly see only the dark side of life4 ,some are always serious and solemn1 others always gay1 even giddy4 ,these permanent emotional attitudes constitute temperament1 and are due to fundamental differences within the body that are in some cases hereditary4 ,crossness and moroseness1 for example1 may be due to a dyspeptic condition and a chronically bad liver4 ,the happy dispositions belong to bodies whose organs are functioning properly1 in which assimilation is good--all the parts of the body doing their proper work4 ,poor eyes which are under a constant strain1 through the reflex effects upon various organs of the body1 are likely to develop a permanently cross and irritable disposition4 ,through the close sympathetic relation of the various organs1 anything affecting one organ and interfering with its proper action is likely to affect many other organs and profoundly influence the emotional states of the body4 ,in growing children particularly1 there are many influences which affect their emotions1 things of which we seldom think1 such as the condition of vision and hearing1 the condition of the teeth1 nose1 and throat1 and the condition of all the important vital organs of the body4 ,when a child's disposition is not what we think it ought to be1 we should try to find out the causes4 ,training the ,emotions4 ,the emotions are subject to training4 ,the child can be taught control4 ,moreover1 he can be taught to appreciate and enjoy higher things than mere animal pleasure2 namely1 art1 literature1 nature1 truth4 ,the child thereby becomes a spiritual being instead of a mere pig4 ,the ideal of the school should be to develop men and women whose baser passions are under control1 who are calm1 self-controlled1 and self-directed1 and who get their greatest pleasure from the finer and higher things of life1 such as the various forms of music1 the songs of birds1 the beauties and intricate workings of nature4 ,this is a wonderful world and a wonderful life1 but the child may go through the world without seeing it1 and live his life without knowing what it is to live4 ,his eyes must be opened1 he must be trained to see and to feel4 ,it is not the place here to tell how this is to be done4 ,this is not a book on methods of teaching4 ,we can only indicate here that the business of the school is not merely to teach people how to make a living1 but to teach them how to enjoy the living4 ,there are many avenues from which we get the higher forms of pleasure4 ,there are really many different worlds which we may experience3 the world of animals1 the world of plants1 the mechanical world1 the chemical world1 the world of literature and of art1 the world of music4 ,it is the duty of the schools to open up these worlds to the children1 and make them so many possibilities of joy and happiness4 ,the emotions and feelings1 then1 are not lawless and causeless1 but are a part of a world of law and order4 ,they are themselves caused and therefore subject to control and modification4 ,attention4 ,attention1 too1 is related to inherited tendencies on the one side and to habits on the other4 ,if one is walking in the woods and catches a glimpse of something moving in the trees1 the eyes instinctively turn so that the person can get a better view of the object4 ,if one hears a sudden sound1 the head is instinctively turned so that the person can hear better4 ,one stops1 the body is held still and rigid1 breathing is slow and controlled--all to favor better hearing4 ,the various acts of attention are reflex and instinctive4 ,but what is attention8 ,by attention we mean sensory clearness4 ,when we say we are attentive to a thing or subject1 we mean that perceptions or ideas of that thing or subject are clear as compared to other perceptions and ideas that are in consciousness at the same time4 ,the contents of one's consciousness1 the perceptions and ideas that constitute one's mind at any one moment are always arranged in an attentive pattern1 some being clear1 others unclear4 ,the pattern constantly changes and shifts4 ,what is now clear and in the focus of consciousness1 presently is unclear and may in a moment disappear from consciousness altogether1 while other perceptions or ideas take its place4 ,the first question that arises in connection with attention is1 ,what are the causes of attention8 ,the first group of causes are hereditary and instinctive4 ,the child attends to loud things1 bright things1 moving things1 etc4 ,but as we grow older1 the basis of attention becomes more and more habit4 ,an illustration will make this clear4 ,i once spent a day at a great exposition with a machinist4 ,he was constantly attending to things mechanical1 when ,i would not even see them4 ,he had spent many years working with machinery1 and as a result1 things mechanical at once attracted him4 ,similarly1 if a man and a woman walk along a street together and look in at the shop windows1 the woman sees only hats1 dresses1 ribbons1 and other finery1 while the man sees only cigars1 pipes1 and automobile supplies4 ,every day we live1 we are building up habits of attending to certain types of things4 ,what repeatedly comes into our experience1 easily attracts our attention to the exclusion of other things4 ,the ,function of ,attention4 ,attention is the unifying aspect of consciousness4 ,there are always many things in consciousness1 and we cannot respond to all at once4 ,the part of consciousness that is clear and focal brings about action4 ,the things to which we attend are the things that count4 ,in later chapters we shall learn that in habit-formation1 attention is an important factor4 ,we must attend to the acts we are trying to make habitual4 ,in getting knowledge1 we must attend to what we are trying to learn4 ,in committing to memory1 we must attend to the ideas that we are trying to fix and make permanent4 ,in thinking and reasoning1 those ideas become associated together that are together in attention4 ,attention is therefore the controlling aspect of consciousness4 ,it is the basis of what we call will4 ,the ideas that are clear and focal and that persist in consciousness are the ideas that control our action4 ,when one says he has made up his mind1 he has made a choice2 that merely means that a certain group of ideas persist in consciousness to the exclusion of others4 ,these are the ideas which ultimately produce action4 ,and it is our past experience that determines what ideas will become focal and persist4 ,training the ,attention4 ,there are two aspects of the training of attention4 7#a7 ,we can learn to hold ourselves to a task4 ,when we sit down to a table to study1 there may be many things that tend to call us away4 ,there lies a magazine which we might read1 there is a play at the theater1 there are noises outside1 there is a friend calling across the street4 ,but we must study4 ,we have set ourselves to a task and we must hold fast to our purpose4 ,the young child cannot do this4 ,he must be trained to do it4 ,the instruments used to train him are pleasure and pain1 rewards and punishments that come from parents4 ,gradually1 slowly1 the child gains control over himself4 ,no one ever amounts to anything till he can hold himself to a task1 to a fixed purpose4 ,one must learn to form plans extending over weeks1 months1 and years1 and to hold unflinchingly to them1 just as one must hold himself to his study table and allow nothing to distract or to interfere4 ,no training a child can receive is more important than this1 for it gives him control over his life1 it gives him control over the ideas that are to become focal and determine action4 ,it is for this reason that we call such training a training of attention4 ,it might perhaps better be called a training of the will4 ,but the will is only the attentive consciousness4 ,the idea that is clear1 that holds its own in consciousness1 is the idea that produces action4 ,when we say that we will to do a certain thing1 all we can mean is that the idea of this act is clearest and holds its focal place in consciousness to the exclusion of other ideas4 ,it therefore goes over into action4 7#b7 ,the training just discussed may be called a general training of attention giving us a general power and control over our lives1 but there is another type of training which is specific4 ,as with the machinist mentioned above1 so with all of us2 we attend to the type of thing that we have formed a habit of attending to4 ,continued experience in a certain field makes it more and more easy to attend to things in that field4 ,one can take a certain subject and work at it day after day1 year after year4 ,by and by1 the whole world takes on the aspect of this chosen subject4 ,the entomologist sees bugs everywhere1 the botanist sees only plants1 the mechanic sees only machines1 the preacher sees only the moral and religious aspects of action1 the doctor sees only disease1 the mathematician sees always the quantitative aspect of things4 ,ideas and perceptions related to one's chosen work go at once and readily to the focus of consciousness2 other things escape notice4 ,it is for this reason that we become crankier every year that we live4 ,we are attending to only one aspect of the world4 ,while this blinds us to other aspects of the world1 it brings mastery in our individual fields4 ,we can1 then1 by training and practice1 get a general control over attention1 and by working in a certain field or kind of work1 we make it easy to attend to things in that field or work4 ,this to an extent gives us control of our lives1 of our destiny4 ,interest4 ,the essential elements of interest are attention and feeling4 ,when a person is very attentive to a subject and gets pleasure from experience in that subject1 we commonly say that he is interested in that subject4 ,since the importance of attention and feeling in learning has already been shown and will be further developed in the chapters which follow in connection with the subjects of habit1 memory1 and thinking1 little more need be said here4 ,the key to all forms of learning is attention4 ,the key to attention is feeling4 ,feeling depends upon the nature of the child1 inherited and acquired4 ,in our search for the means of arousing interest1 we look first to the original nature of the child1 to the instincts and the emotions4 ,we look next to the acquired nature1 the habits1 the ideals1 the various needs that have grown up in the individual's life4 ,educational writers have overemphasized the original nature of the child as a basis of interest and have not paid enough attention to acquired nature4 ,we should not ask so much what a child's needs are1 but what they ought to be4 ,needs can be created4 ,the child's nature to some extent can be changed4 ,the problem of arousing interest is therefore one of finding in the child's nature a basis for attention and pleasure4 ,if the basis is not to be found there1 then it must be built up4 ,how this can be done1 how human nature can be changed1 is to some extent the main problem of psychology4 ,every chapter in this book1 it is hoped1 will be found to throw some light on the problem4 ,,summary4 ,the two elementary feeling states are pleasantness and unpleasantness4 ,the emotions are complex mental states composed of feeling and the sensations from bodily reactions to the situations4 ,feeling and emotion are the motive forces of life1 at the bottom of all important actions4 ,the bodily reactions of emotions are reflex and instinctive4 ,attention is a matter of the relative clearness of the contents of consciousness4 ,the function of attention is to unify thought and action4 ,it is the important factor in all learning and thinking1 for it is only the attentive part of consciousness that is effective4 ,,class ,,exercises #a4 ,make out a complete list of the more important emotions4 #b4 ,indicate the characteristic expression of each emotion in your list4 #c4 ,can you have an emotion without its characteristic expression8 ,if1 for example1 when a situation arises which ordinarily arouses anger in you1 you inhibit all the usual motor accompaniments of anger1 are you really angry8 #d4 ,are the expressions of the same emotion the same for all people8 #e4 ,try to analyze some of your emotional states3 anger1 or fear1 or grief4 ,can you detect the sensations that come from the bodily reactions8 #f4 ,try to induce an emotional state by producing its characteristic reactions4 #g4 ,try to change an emotional state to an opposite emotion2 for example1 grief to joy4 #h4 ,try to control and change emotional states in children4 #i4 ,name some sensations that for you are always pleasant1 others that are always unpleasant--colors1 sounds1 tastes1 odors1 temperatures4 #aj4 ,confirm by observation the statement of the text as to the importance of emotions in all the important actions of life4 #aa4 ,to what extent do you have control of your emotional states8 ,what have you observed about differences in expression of deep emotions by different people8 ,in case of death in the family1 some people wail and moan and express their grief in the most extreme manner1 while others do not utter a sound and show great control4 ,why the difference8 #ab4 ,make an introspective study of your conscious states to note the difference in clearness of the different processes that are going on in consciousness4 ,do you find a constant shifting8 #ac4 ,perform experiments to show the effects of attention in forming habits and acquiring knowledge4 7#a7 ,perform tests in learning1 using substitution tests as described in ,chapter ,x4 ,use several different keys4 ,in some experiments have no distractions1 in others1 have various distracting noises4 ,what differences do you find in the results8 7#b7 ,try learning nonsense syllables1 some lists with distractions1 others without distractions4 7#c7 ,try getting the ideas from stories read to you1 as in the logical memory experiment described in ,chapter ,x4 ,some stories should be read without distractions1 others with distractions4 #ad4 ,why are you unable to study well when under the influence of some strong emotion8 #ae4 ,are you trained to the extent that you can concentrate on a task and hold yourself to it for a long time8 #af4 ,do you see that as far as will and attention and the emotions are concerned1 your life and character are in large measure in your own hands8 #ag4 ,make a complete outline of the chapter4 ,,references ,,for ,,class ,,reading ,,colvin and ,,bagley3 ,human ,behavior1 ,chapters ,,iv1 ,v1 and ,,vi4 ,m,ue,n,s,t,e,r,b,e,r,g3 ,psychology1 ,general and ,applied1 ,chapter ,,xiv1 also pp4 #ahg-aib and pp4 #cgj-cga4 ,,pillsbury3 ,essentials of ,psychology1 ,chapters ,v and ,,xi4 ,,pyle3 ,the ,outlines of ,educational ,psychology1 ,chapter ,,xiv4 ,,titchener3 ,a ,beginner's ,psychology1 ,chapters ,,iv1 ,,viii1 and ,,xi4 ,,chapter ,,vi ,,habit ,the ,nature of ,habit4 ,we now turn from man's inherited nature to his acquired nature4 ,inherited tendencies to action we have called instincts2 acquired tendencies to action we shall call habits4 ,we can best form an idea of the nature of habit by considering some concrete cases4 ,let us take first the case of a man forming the habit of turning out the basement light4 ,it usually happens that when a man has an electric light in the basement of his house1 it is hard for him at first to think to turn out the light at night when he retires1 and as a consequence the light often burns all night4 ,this is expensive and unnecessary1 so there is a strong incentive for the man to find a plan which will insure the regular turning-off of the light at bedtime4 ,the plan usually hit upon is the following3 ,the electric switch that controls the basement light is beside the basement stairway4 ,the man learns to look at the switch as he comes up the stairs1 after preparing the furnace fire for the night1 and learns to take hold of the switch when he sees it and turn off the light4 ,coming up the stairs means to look at the switch4 ,seeing the switch means to turn it4 ,each step of the performance touches off the next4 ,the man sees that in order to make sure that the light will always be turned off1 the acts must all be made automatic1 and each step must touch off the next in the series4 ,at first1 the man leaves the light burning about as often as he turns it off4 ,after practicing for a time on the scheme1 the different acts become so well connected that he seldom leaves the light burning4 ,we say that he has formed the habit of turning off the light4 ,for a second illustration1 let us take the process of learning that nine times nine equals eighty-one4 ,at first1 one does not say or write eighty-one when one sees nine times nine1 but one can acquire the habit of doing so4 ,it does not here concern us how the child learns what the product of nine times nine is4 ,he may learn it by counting1 by being told1 or by reading it in a book4 ,but however he first learns it1 he fixes it and makes it automatic and habitual by continuing to say or to write1 nine times nine equals eighty-one4 ,the essential point is that at first the child does not know what to say when he hears or sees the expression nine times nine1 but after long practice he comes to give automatically and promptly the correct answer4 ,for the definite problem nine times nine there comes the definite response eighty-one4 ,for a third illustration1 let us take the case of a man tipping his hat when he meets a lady4 ,a young boy does not tip his hat when he meets a lady until he has been taught to do so4 ,after he learns this act of courtesy he does it quite automatically without thinking of it4 ,for the definite situation1 meeting a lady of his acquaintance1 there comes to be established the definite response1 tipping the hat4 ,a similar habit is that of turning to the right when we meet a person4 ,for the definite situation1 meeting a person on the road or street or sidewalk1 there is established the definite response1 turning to the right4 ,the response becomes automatic1 immediate1 certain4 ,there is another type of habit that may properly be called an intellectual habit1 such as voting a certain party ticket1 say the ,democratic4 ,when one is a boy1 one hears his father speak favorably of the ,democratic party4 ,his father says1 ,hurrah for ,bryan1 so he comes to say1 ,hurrah for ,bryan4 ,his father says1 ,i am a ,democrat1 so he says he is a ,democrat4 ,he takes the side that his father takes4 ,in a similar way we take on the same religious notions that our parents have4 ,it does not always happen this way1 but this is the rule4 ,but no matter how we come to do it1 we do adopt the creed of some party or some church4 ,we adopt a certain way of looking at public questions1 and a certain way of looking at religious questions4 ,for certain rather definite situations1 we come to take definite stands4 ,when we go to the booth to vote1 we look at the top of the ballot to find the column marked ,democratic1 and the definite response is to check the ,democrat column4 ,of course1 some of us form a different habit and check the ,republican column1 but the psychology of the act is the same4 ,the point is that we form the ,democratic habit or we form the ,republican habit2 and the longer we practice the habit1 the harder it is to change it4 ,in the presidential campaign of #aiab1 ,roosevelt bolted from the ,republican party4 ,it was hard for the older ,republicans to follow him4 ,while one occasionally found a follower of ,roosevelt who was gray1 one usually found the old ,republicans standing by the old party1 the younger ones joining the ,progressive party4 ,it is said that when ,darwin published ,the ,origin of ,species1 very few old men accepted the doctrine of evolution4 ,the adherents of the new doctrine were nearly all young men4 ,so there is such a thing as an intellectual habit4 ,one comes to take a definite stand when facing certain definite intellectual situations4 ,similar to the type of habits which we have called intellectual is another type which may be called moral4 ,when we face the situation of reporting an occurrence1 we can tell the truth or we can lie4 ,we can build up the habit of meeting such situations by telling the truth on all occasions4 ,we can learn to follow the maxim ,tell the truth at all times1 at all hazards4 ,we can come to do this automatically1 certainly1 and without thought of doing anything else4 ,most moral situations are fairly definite and clear-cut1 and for them we can establish definite forms of response4 ,we can form the habit of helping a person in distress1 of helping a sick neighbor1 of speaking well of a neighbor2 we can form habits of industry1 habits of perseverance4 ,these and other similar habits are the basis of morality4 ,the various kinds of habits which we have enumerated are alike in certain fundamental particulars4 ,in all of them there is a definite situation followed by a definite response4 ,one sees the switch and turns off the light2 he sees the expression nine times nine and says eighty-one2 he sees a lady he knows and tips his hat2 in meeting a carriage on the road1 he turns to the right2 when he has to vote1 he votes a certain ticket2 when he has to report an occurrence1 he tells it as it happened4 ,there is1 in every case1 a definite situation followed by a definite response4 ,another characteristic is common to all the cases mentioned above1 i4e4 the response is acquired1 it does not come at first4 ,in every instance we might have learned to act differently4 ,we could form the habit of always leaving the light burning2 could just as easily say nine times nine equals forty2 we could turn to the left2 we could vote the ,republican ticket4 ,we can form bad moral habits as well as good ones1 perhaps more easily4 ,the point is1 however1 that we acquire definite ways of acting for the same situations1 and these definite ways of acting are called habits4 ,habit and ,nerve-,path4 ,it has already been stated that a habit is a tendency toward a certain type of action in a certain situation4 ,the basis of this tendency is in the nervous system4 ,in order to understand it we must consider what the nervous system is like4 ,nerves terminate at one end in a sense organ and at the other end ultimately in a muscle4 ,in ,figure ,,ii1 ,a is a sense organ1 ,b a nerve going from the sense organ to the brain ,c4 ,d1 ,e1 ,f1 ,g1 and ,h are motor nerves going from the brain to the muscles4 ,now1 let us show from the diagram what organization means and what tendency means4 ,at first when the child sees the expression nine times nine1 he does not say eighty-one4 ,the stimulus brings about no definite action4 ,it is as likely to go out through ,e or ,f as through ,d4 ,but suppose we can get the child to say nine times nine equals eighty-one4 ,we can write the expression on the blackboard and have the child look at it and say nine times nine equals eighty-one4 ,suppose the act of saying eighty-one is brought about by the nerve-current going out through nerve-chain ,d4 ,by repetition1 we establish a bond4 ,a stimulus of a particular kind comes through ,a1 goes over ,b to ,c1 and out over ,d1 making muscles at ,m bring about a very definite action in saying eighty-one4 ,illustration3 ,,figure ,,ii4--,,the ,,organization ,,of ,,tendencies ,from the point of view of physiology1 the process of habit-formation consists in securing a particular nerve coupling1 establishing a particular nerve path1 so that a definite form of stimulation will bring about a definite form of response4 ,a nerve tendency is simply the likelihood that a stimulus will take a certain course rather than any other4 ,this likelihood is brought about by getting the stimulus to take the desired route through the nervous system to a group of muscles and to continue following this route4 ,the more times it passes the same way1 the greater is the probability that at any given time the stimulus will take the accustomed route and bring about the usual response4 ,at first any sort of action is possible4 ,a nerve stimulus can take any one of the many routes to the different muscles4 ,by chance or by conscious direction1 the stimulus takes a certain path1 and by repetition we fix and make permanent this particular route4 ,this constitutes a nerve tendency or habit4 ,plasticity4 ,our discussion should have made it clear that habit is acquired nature1 while instinct is inherited nature4 ,habit is acquired tendency while instinct is inherited tendency4 ,the possibility of acquiring habits is peculiarly a human characteristic4 ,while inanimate things have a definite nature1 a definite way of reacting to forces which act upon them1 they have little1 if any1 possibility of varying their way of acting4 ,water might be said to have habits4 ,if one cools water1 it turns to ice4 ,if we heat it1 it turns to steam4 ,but it invariably does this4 ,we cannot teach it any different way of acting4 ,under the same conditions it always does the same thing4 ,plants are very much like inanimate things4 ,plants have definite ways of acting4 ,a vine turns around a support4 ,a leaf turns its upper surface to the light4 ,but one cannot teach plants different ways of acting4 ,the lower forms of animals are somewhat like plants and inanimate objects4 ,but to a very slight extent they are variable and can form habits4 ,among the higher animals1 such as dogs and other domestic animals1 there is a greater possibility of forming habits4 ,in man there are the greatest possibilities of habit-formation4 ,in man the learned acts or habits are many as compared to the unlearned acts or instincts2 while among the lower animals the opposite is the case--their instincts are many as compared to their habits4 ,we may call this possibility of forming habits plasticity4 ,inanimate objects such as iron1 rocks1 sulphur1 oxygen1 etc41 have no plasticity4 ,plants have very little possibility of forming habits4 ,lower animals have somewhat more1 and higher animals still more1 while man has the greatest possibility of forming habits4 ,this great possibility of forming habits is one of the main characteristics of man4 ,let us illustrate the contrast between man and inanimate objects by an example4 ,if sulphur is put into a test tube and heated1 it at first melts and becomes quite thin like water4 ,if it is heated still more1 it becomes thick and will not run out of the tube4 ,it also becomes dark4 ,sulphur always does this when so treated4 ,it cannot be taught to act differently4 ,now the action of sulphur when heated is like the action of a man when he turns to the right upon meeting a person in the street4 ,but the man has to acquire this habit1 while the sulphur does not have to learn its way of acting4 ,sulphur always acted in this way1 while man did not perform his act at first1 but had to learn it by slow repetition4 ,everything in the world has its own peculiar nature1 but man is unique in that his nature can be very much changed4 ,to a large extent1 a man is made1 his nature is acquired4 ,after we become men and women1 we have hundreds and thousands of tendencies to action1 definite forms of action1 that we did not have when young4 ,man's nature might be said to consist in his tendencies to action4 ,some of these tendencies he inherits2 these are his instincts4 ,some of these he acquires2 these are his habits4 ,what ,habits ,do for ,us4 ,we have found out what habits are like2 let us now see what they do for us4 ,what good do they accomplish for us8 ,how are we different after forming a habit from what we were before8 ,we can best answer these questions by a consideration of concrete cases4 ,typewriting will serve very well the purpose of illustration4 ,we shall give the result of an actual experiment in which ten university students took part4 ,during their first half hour of practice1 they wrote an average of #abj words4 ,at the end of forty-five hours of practice1 they were writing an average of #fhj words in a half hour4 ,this was an increase of speed of #efj per cent4 ,an expert typist can write about #cjjj words in a half hour4 ,such a speed requires much more than forty-five hours practice1 and is attained by the best operators only4 ,illustration3 ,,figure ,,iii4--,,learning ,,curves ,the upper graph shows the improvement in speed of a group of students working two half hours a day4 ,the lower curve shows the improvement of a group working ten half-hours a day4 ,in the foregoing experiment1 the students improved in accuracy also4 ,at the beginning of the work1 they made #aae errors in the half hour4 ,at the end of the practice1 with much faster speed1 they were making only #cbg errors in a half hour4 ,the actual number of errors had increased #bhj per cent4 ,the increase in errors was therefore exactly half as much as the increase in speed4 ,this1 of course1 was a considerable increase in accuracy1 for while the speed had increased to #e4f times what it had been at the beginning1 the errors had increased only #b4h times4 ,the subjects in this experiment paid much more attention to speed than they did to accuracy4 ,if they had emphasized accuracy1 they would have been doing almost perfect work at the end of the practice1 and their speed would have been somewhat less4 ,practice1 then1 not only develops speed but also develops accuracy4 ,there are also other results4 ,at the beginning of work with the typewriter1 there is much waste of energy and much fatigue4 ,the waste of energy comes from using unnecessary muscles1 and the fatigue is partly due to this waste of energy4 ,but even apart from this waste of energy1 an habituated act is performed with less fatigue4 ,the various muscles concerned become better able to do their work4 ,as a result of habituation there is1 then1 greater speed1 greater accuracy1 less waste of energy1 and less fatigue4 ,if we look not at the changes in our work but at the changes in ourselves1 the changes in our minds due to the formation of habits1 we find still other results4 ,at the beginning of practice with the typewriter1 the learner's whole attention is occupied with the work4 ,when one is learning to do a new trick1 the attention cannot be divided4 ,the whole mind must be devoted to the work4 ,but after one has practiced for several weeks1 one can operate the typewriter while thinking about something else4 ,we say that the habituated act sinks to a lower level of consciousness1 meaning that as a habit becomes more and more fixed1 less and less attention is devoted to the acts concerned4 ,increased skill gives us pleasure and also gives us confidence in our ability to do the thing4 ,corresponding to this inner confidence is outer certainty4 ,there is greater objective certainty in our performance and a corresponding inner confidence4 ,by objective certainty1 we mean that a person watching our performance1 becomes more and more sure of our ability to perform1 and we ourselves feel confidence in our power of achievement4 ,now that we have shown the results of habituation let us consider additional illustrations4 ,in piano playing1 the stimuli are the notes as written in the music4 ,we see the notes occupying certain places on the scale of the music4 ,a note in a certain place means that we must strike a certain key4 ,at first the response is slow1 we have to hunt out each note on the keyboard4 ,moreover1 we make many mistakes2 we strike the wrong keys just as we do in typewriting4 ,we are awkward1 making many unnecessary movements1 and the work is tiresome and fatiguing4 ,after long practice1 the speed with which we can manipulate the keys in playing the piano is wonderful4 ,our playing becomes accurate1 perfect4 ,we do it with ease1 with no unnecessary movements4 ,we can play the piano1 after we become skilled1 without paying attention to the actual movements of our hands4 ,we can play the piano while concentrating upon the meaning of the music1 or while carrying on a conversation1 or while thinking about something else4 ,as a rule1 pleasure and confidence come with skill4 ,playing a difficult piece on the piano involves a skill which is one of the most complicated that man achieves4 ,it is possible only through habituation of the piano-playing movements4 ,nailing shingles on a roof illustrates well the various aspects of habituation4 ,the expert carpenter not only nails on many more shingles in a day than does the amateur1 but he does it better and with more ease1 and with much less fatigue4 ,the carpenter knows exactly how much he can do in a day1 and each particular movement is certain and sure4 ,the carpenter has confidence in1 and usually prides himself on1 this ability1 thus getting pleasure out of his work4 ,the operations in arithmetic illustrate most of the results of habituation4 ,practice in addition makes for speed and accuracy4 ,in a few weeks' time we can very much increase our speed and accuracy in adding1 or in the other arithmetical operations4 ,the foregoing examples are sufficient1 although they could be multiplied indefinitely4 ,almost any habit one might name would show clearly most of the results enumerated4 ,the most important aspects of habituation may be summed up in the one word efficiency4 ,habituation gives us speed and accuracy4 ,speed and accuracy mean skill4 ,skill means efficiency4 ,how ,habits ,are ,formed4 ,it is clear from the foregoing discussion that the essential thing in a habit is the definiteness of the connection between the stimulus and the response1 between the situation and the reaction to the situation4 ,our question now is1 how is this definiteness of connection established8 ,the answer is1 through repetition4 ,let us work the matter out from a concrete case1 such as learning to play the piano4 ,in piano playing the stimulus comes from the music as printed on the staff4 ,a note having a certain position on the staff indicates that a certain key is to be struck4 ,we are told by our music teacher what keys on the piano correspond to the various notes on the staff1 or we may learn these facts from the instruction book4 ,it makes no difference how we learn them2 but after we know these facts1 we must have practice to give us skill4 ,the mere knowledge will not make us piano players4 ,in order to be skillful1 we must have much practice not only in striking the keys indicated by the various note positions1 but with the various combinations of notes4 ,for example1 a note on the second space indicates that the player must strike the key known as ,a4 ,but ,a may occur with any of the other notes1 it may precede them or it may follow them4 ,we must therefore have practice in striking ,a in all these situations4 ,to have skill at the piano1 we must mechanize many performances4 ,we must be able to read the notes with accuracy and ease4 ,we must practice so much that the instant we see a certain combination of notes on the staff1 our hands immediately execute the proper strokes4 ,not only must we learn what keys on the piano correspond to the various notes of the music1 but the notes have a temporal value which we must learn4 ,some are to be sounded for a short time1 others for a longer time4 ,we have eighth notes1 quarter notes1 half notes1 etc4 ,moreover1 the signature of the music as indicated by the sharps or flats changes the whole situation4 ,if the music is written in ,a sharp then when ,a is indicated on the staff1 we must not strike the white key known as ,a1 but the black key just above1 known as ,a sharp4 ,briefly1 in piano playing1 the stimulus comes from the characters printed on the staff4 ,the movements which these characters direct are very complicated and require months and years of practice4 ,we must emphasize the fact that practice alone gives facility1 years of practice4 ,but after these years of practice1 one can play a piece of music at sight2 that is1 the first stimulus sets off perfectly a very complicated response4 ,this sort of performance is one of the highest feats of skill that man accomplishes4 ,to get skill1 then1 one must practice4 ,but mere repetition is not sufficient4 ,for practice to be most effective1 one must put his whole mind on what he is doing4 ,if he divides his attention between the acts which he is practicing and something else1 the effect of the practice in fixing and perfecting the habit is slight4 ,it seems that when we are building up a new nerve-path which is to be the basis of a new habit1 the nervous energies should not be divided2 that the whole available nervous energy should be devoted to the acts which we are repeating4 ,this is only another way of saying that when we are practicing to establish a habit1 we should attend to what we are doing and to nothing else4 ,but after the habit-connection is once firmly established1 we can attend to other things while performing the habitual act4 ,the habitual action will go on of itself4 ,we may say1 then1 that in order to be able to do a thing with little or no attention1 we must give much attention to it at first4 ,another important factor in habit-formation is pleasure4 ,the act which we are practicing must give us pleasure1 either while we are doing it or as a result4 ,pleasurable results hasten habit-formation4 ,when we practice an act in which we have no interest1 we make slow progress or none at all4 ,now the elements of interest are attention and pleasure4 ,if we voluntarily attend to a thing and its performance gives us pleasure1 or pleasure results from it1 we say we are interested in it4 ,the secret of successful practice is interest4 ,repeatedly in laboratory experiments it happens that a student loses interest in the performance and subsequently makes little1 if any1 progress4 ,one of the biggest problems connected with habit-formation is that of maintaining interest4 ,a factor which prevents the formation of habits is that of exceptions4 ,if a stimulus1 instead of going over to the appropriate response1 produces some other action1 there is an interference in the formation of the desired habit4 ,the effect of an exception is greater than the mere neglect of practice4 ,the exception opens up another path and tends to make future action uncertain4 ,particularly is this true in the case of moral habits4 ,forming moral habits is usually uphill work anyway1 in that we have instincts to overcome4 ,allowing exceptions to enter1 in the moral sphere1 usually means a slipping back into an old way of acting1 thereby weakening much the newly-made connection4 ,in any kind of practice1 when we become fatigued we make errors4 ,if we continue to practice when fatigued1 we form connections which we do not wish to make and which interfere with the desired habits4 ,economy of ,practice4 ,the principles which we have enumerated and illustrated are fairly general and of universal validity4 ,there are certain other factors which we may discuss here under the head of economical procedure4 ,to form a habit1 we must practice4 ,but how long should we practice at one time8 ,this is an experimental problem and has been definitely solved4 ,it has been proved by experiment that we can practice profitably for as long a time as we can maintain a high degree of attention1 which is usually till we become fatigued4 ,this time is not the same for all people4 ,it varies with age1 and in the case of the same person it varies at different times4 ,if ordinary college students work at habit-formation at the highest point of concentration1 they get the best return for a period of about a half hour4 ,it depends somewhat on the amount of concentration required for the work and the stage of fixation of the habit1 i4e4 whether one has just begun to form the habit or whether it is pretty well fixed4 ,for children1 the period of successful practice is usually much less than a half hour--five1 ten1 fifteen1 twenty minutes1 depending upon the age of the child and the kind of work4 ,the best interval between periods of practice is the day1 twenty-four hours4 ,if one practices in the morning for a half hour1 one can practice again in the afternoon with nearly as much return as he would secure the next day1 but not quite4 ,in general1 practice is better1 gives more return1 if spread out4 ,to practice one day as long as one can work at a high point of efficiency1 and then to postpone further practice till the next day1 gives one the most return for the time put in4 ,but if one is in a hurry to form a habit1 one can afford to practice more each day even if the returns from the practice do diminish proportionately4 ,this matter has been tried out on the typewriter4 ,if one practices for ten half hours a day with half-hour rests between1 one does not get so much return for his time as he would if he should spread it out at the rate of one or two half-hour practices a day4 ,but by working ten half hours a day1 one gets much more efficiency in the same number of days than if he should practice only one or two half hours a day4 ,this point must not be misunderstood4 ,we do not mean that one must not work at anything longer than a half hour a day4 ,we mean that if one is forming a habit1 his time counts for more in forming the habit if spread out at the rate of a half hour or an hour a day1 than it does if put in at a faster rate4 ,therefore if one is in no hurry and can afford to spread out his time1 he gets the best return by so doing1 and the habit is more firmly fixed than if formed hurriedly4 ,but if one is in a hurry1 and has the time to devote to it1 he can afford to concentrate his practice up to five hours or possibly more in a day1 provided that rest intervals are interspersed between periods of practice4 ,there is one time in habit-formation when concentrated practice is most efficient4 ,that is at the beginning4 ,in a process as complicated as typewriting1 so little impression is made at the beginning by a short period of practice that progress is but slight4 ,on the first day1 one should practice about four or five times to secure the best returns1 a half hour each time4 ,what the ,teacher ,can ,do4 ,now1 let us see how the teacher can be of assistance to the pupil in habit-formation4 ,the teacher should have a clear idea of the nature of the habit to be formed and should demonstrate the habit to the pupil4 ,suppose the habit is so simple a thing as long division4 ,the teacher should explain each step in the process4 ,she should go to the blackboard and actually solve a number of problems in long division1 so that the pupils can see just how to do it4 ,after this the pupils should go to the board and solve a problem themselves4 ,the reason for this procedure is that it is most economical4 ,if the children are left to get the method of doing long division from a book1 they will not be able to do it readily and will make mistakes4 ,a teacher can explain a process better than it can be explained in a book4 ,by giving a full explanation and demonstration and then by requiring the children to work a few problems while she watches for mistakes1 correcting them at once1 the teacher secures economy of effort and time4 ,the first step is to demonstrate the habit to the pupils2 the second1 to have them do the act1 whatever it is1 correcting their mistakes2 the third1 to require the pupils to practice till they have acquired skill4 ,the teacher must make provision for practice4 ,what ,parents ,can ,do4 ,parents can be of very great assistance to children who are forming habits4 7#a7 ,they can cooeperate with the school1 which is directing the child in the systematic formation of a great system of habits4 ,the teacher should explain these habits to the parents so that they may know what the teacher is trying to do4 ,quite often the home and the school are working at cross purposes4 ,the only way to prevent this is for them to work in the closest cooeperation1 with the fullest understanding of what is being undertaken for the child4 ,parents and teachers should often meet together and talk over the work of training the children of the community4 ,parents should have not merely a general understanding of the work of the school1 but they should know the details undertaken4 ,the school often assigns practice work to be done at home in reading1 writing1 arithmetic4 ,parents should always know of these assignments and should help the children get the necessary practice4 ,they can do this by reminding the child of the work1 by preparing a suitable place where the work may be done1 and by securing quiet for the practice4 ,children like play and it is easy for them to forget their necessary work4 ,parents can be of the greatest service to childhood and youth by holding the children to their responsibilities and duties4 ,few parents take any thought of whether their children are doing all possible for their school progress4 ,few of those who do1 make definite plans and arrangements for the children to accomplish the necessary practice and study4 ,this is the parent's duty and responsibility4 ,moreover1 parents are likely to feel that children have no rights1 and think nothing of calling on them in the midst of their work to do some errand4 ,now1 children should work about the house and help their parents1 but there should be a time for this and a separate time for study and practice on school work4 ,when a child sits down for serious practice on some work1 his time should be sacred and inviolable4 ,instead of interfering with the child1 the parents should do everything in their power to make this practice possible and efficient4 ,in their relations with their children perhaps parents sin more in the matter of neglecting to plan for them than in any other way4 ,they plan for everything else1 but they let their children grow up1 having taken no definite thought about helping them to form their life habits and to establish these habits by practice4 ,when a child comes home from school1 the mother should find out just what work is to be done before the next day and should plan the child's play and work in such a way as to include all necessary practice4 ,if all parents would do this1 the value to the work of the school and to the life of the child would be incalculable4 7#b7 ,just as one of the main purposes of the teacher is to help the child gain initiative1 so it is one of the greatest of the parents' duties4 ,parents must help the children to keep their purposes before them4 ,children forget1 even when they wish to remember4 ,often1 they do not want to remember4 ,the parents' duty is to get the child to want to remember1 and to help him to remember1 whether he wants to or not4 ,one of the main differences between childhood and maturity is that the child lives in the present1 his purposes are all immediate ones4 ,habits always look forward1 they are for future good and use4 ,mature people have learned to look forward and to plan for the future4 ,they must1 therefore1 perform this function for the children4 ,they must look forward and see what the child should learn to do1 and then see that he learns to do it4 7#c7 ,parents must help children to plan their lives in general and in detail2 i4e4 in the sense of determining the ideals and habits that will be necessary for those lives4 ,the parents must do this with the help of the child4 ,the child must not be a blind follower1 but as the child's mind becomes mature enough1 the parent must explain the matter of forming life habits1 and must show the child that life is a structure that he himself is to build4 ,life will be what he makes it1 and the time for forming character is during early years4 ,the parent must not only tell the child this but must help him to realize the truth of it1 must help him continually1 consistently4 7#d7 ,of course it is hardly necessary to say that the parent can help much1 perhaps most1 by example4 ,the parent must not only tell the child what to do but must show him how it should be done4 7#e7 ,parents can help in the ways mentioned above1 but they can also help by cooeperating among themselves in planning for the training of the children of the community4 ,one parent cannot train his children independently of all the other people in the community4 ,there must be a certain unity of ideals and aims4 ,therefore1 not only is there need for cooeperation between parents and teachers but among parents themselves4 ,although they cooeperate in everything else1 they seldom do in the training of their children4 ,the people of a community should meet together occasionally to plan for this common work4 ,importance of ,habit in ,education and ,life4 ,a man is the sum of his habits and ideals4 ,he has language habits2 he speaks ,german1 or ,french1 or ,english4 ,he has writing habits1 spelling habits1 reading habits1 arithmetic habits4 ,he has political habits1 religious habits4 ,he has various social habits1 habitual attitudes which he takes toward his fellows4 ,he has moral habits--he is honest and truthful1 or he is dishonest and untruthful4 ,he always looks on the bright side1 or else on the dark side of events4 ,all these habits and many more1 he has4 ,they are structures which he has built4 ,one's life1 then1 is the sum of his tendencies1 and these tendencies one establishes in early life4 ,this view gives an importance to the work of the school which is derived from no other view4 ,the school is not a place where we get this little bit of information1 or the other4 ,it is the place where we are molded1 formed1 and shaped into the beings we are to be4 ,the school has not risen to see the real importance of its work4 ,its aims have been low and its achievements much lower than its aims4 ,teachers should rise to the importance of their calling4 ,their work is that of gods4 ,they are creators4 ,they do not make the child4 ,they do not give it memory or attention or imagination4 ,but they are creators of tendencies1 prejudices1 religions1 politics1 and other habits unnumbered4 ,so that in a very real sense1 the school1 with all the other educational influences1 makes the man4 ,we do not give a child the capacity to learn1 but we can determine what he shall learn4 ,we do not give him memory1 but we can select what he shall remember4 ,we do not make the child as he is at the beginning1 but we can1 in large measure1 determine the world of influences which complete the task of making4 ,in the early part of life every day and every hour of the day establishes and strengthens tendencies4 ,every year these tendencies become stronger4 ,every year after maturity1 we resist change4 ,by twenty-five or thirty1 character has set like plaster4 ,the general attitude and view of the world which we have at maturity1 we are to hold throughout life4 ,very few men fundamentally change after this4 ,it takes a tremendous influence and an unusual situation to break one up and make him an essentially different man after maturity4 ,every year a crank becomes crankier4 ,it is well that this is so4 ,everything in the world costs its price4 ,rigidity is the price we pay for efficiency4 ,in order to be efficient1 we must make habitual the necessary movements4 ,after they are habituated1 they resist change4 ,but habit makes for regularity and order4 ,we could not live in society unless there were regularity1 order1 fixity4 ,habit makes for conservatism4 ,but conservatism is necessary for order4 ,in a sense1 habit works against progress4 ,but permanent improvement without habit would be impossible1 for permanent progress depends upon holding what we gain4 ,it is well for society that we are conservative4 ,we could not live in the chaos that would exist without habit4 ,public opinion resists change4 ,people refuse to accept a view that is different from the one they have held4 ,we could get nowhere if we continually changed1 and it is well for us that we continue to do the old way to which we have become accustomed1 till a new and better one is shown beyond doubt4 ,even then1 it is probably better for an old person to continue to use the accustomed methods of a lifetime4 ,although better methods are developed1 they will not be so good for the old person as those modes of action that he is used to4 ,the possibility of progress is through new methods which come in with each succeeding generation4 ,when we become old we are not willing to change1 but the more reasonable of us are willing that our children should be taught a better way4 ,sometimes1 of course1 we find people who say that what was good enough for them is good enough for their children4 ,most of us think better1 and wish to give our children a better bringing up than ours has been4 ,these considerations make clear the importance of habit in life4 ,they should also make clear a very important corollary4 ,if habits are important in life1 then it is the duty of parents and teachers to make a careful selection of the habits that are to be formed by the children4 ,the habits that will be necessary for the child to form in order to meet the various situations of his future life1 should be determined4 ,there should be no vagueness about it4 ,definite habits1 social1 moral1 religious1 intellectual1 professional1 etc41 will be necessary for efficiency4 ,we should know what these various habits are1 and should then set about the work of establishing them with system and determination1 just as we would the building of a house4 ,much school work and much home training is vague1 indefinite1 uncertain1 done without a clear understanding of the needs or of the results4 ,we therefore waste time1 years of the child's life1 and the results are unsatisfactory4 ,drill in ,school ,subjects4 ,in many school subjects1 the main object is to acquire skill in certain processes4 ,as previously explained1 we can become skillful in an act only by repetition of the act4 ,therefore1 in those subjects in which the main object is the acquiring of skill1 there must be much repetition4 ,this repetition is called drill4 ,the matter of economical procedure in drill has already been considered1 but there are certain problems connected with drill that must be further discussed4 ,drill is usually the hardest part of school work4 ,it becomes monotonous and tiresome4 ,moreover1 drill is always a means4 ,it is the means by which we become efficient4 ,take writing1 for example4 ,it is not an end in itself2 it is the means by which we convey thoughts4 ,reading is a means by which we are able to get the thought of another4 ,in acquiring a foreign language1 we have first to master the elementary tools that will enable us to make the thought of the foreign language our own4 ,it seems that the hardest part of education always comes first1 when we are least able to do it4 ,it used to be that nearly all the work of the school was drill4 ,there was little school work that was interesting in itself4 ,in revolt against this kind of school1 many modern educators have tried to plan a curriculum that would be interesting to the child4 ,in schools that follow this idea1 there is little or no drill1 pure and simple4 ,there is no work that is done for the sole purpose of acquiring skill4 ,the work is so planned that1 in pursuing it1 the child will of necessity have to perform the necessary acts and will thereby gain efficiency4 ,in arithmetic1 there is no adding1 subtracting1 multiplying1 or dividing1 only as such things must be done in the performance of something else that is interesting in itself4 ,for example1 the child plays store and must add up the sales4 ,the child plays bean bag and must add up the score4 ,practice gained in this indirect way is known as incidental drill4 ,direct drill consists in making a direct approach2 we wish to be efficient at adding1 so we practice adding as such and not merely as incidental to something else4 ,this plan of incidental drill is in harmony with the principle of interest previously explained4 ,there are several things1 however1 that must be considered4 ,the proper procedure would seem to be to look forward and find out in what directions the child will need to acquire skill and then to help him acquire it in the most economical way and at the proper time4 ,nature has so made us that we like to do a new trick4 ,when we have taught a child how to add and subtract1 he likes to perform these operations because the operations themselves give pleasure4 ,therefore much repetition can be allowed and much skill acquired by a direct approach to the practice4 ,when interest drags1 incidental drill can be fallen back upon to help out the interest4 ,children should be taught that certain things must be done1 certain skill must be acquired4 ,they should accept some things on the authority of elders4 ,they should be taught to apply themselves and to give their whole attention to a thing that must be done4 ,a desire for efficiency can be developed in them4 ,the spirit of competition can sometimes be effectively used to add interest to drill4 ,of course1 interest and attention there must be1 and if it cannot be secured in one way1 it must be in another4 ,experiments have abundantly shown the value of formal drill1 that is to say1 drill for drill's sake4 ,if an arithmetic class is divided1 one half being given a few minutes' drill on the fundamental operations each day but otherwise doing exactly the same work as the other half of the class1 the half receiving the drill acquires much more skill in the fundamental operations and1 besides1 is better at reasoning out problems than the half that had no drill4 ,the explanation of the latter fact is doubtless that the pupils receiving the drill acquire such efficiency in the fundamental operations that these cause no trouble1 leaving all the energies of the pupils for reasoning out the problems4 ,it has been shown experimentally that a direct method of teaching spelling is more efficient than an indirect method4 ,it is not to be wondered at that such turns out to be the case4 ,for in a direct approach1 the act that we are trying to habituate is brought more directly before consciousness1 receiving that focal attention which is necessary for the most efficient practice in habit-formation4 ,if one wishes to be a good ball pitcher1 one begins to pitch balls1 and continues pitching balls day after day1 morning1 noon1 and night4 ,one does not go about it indirectly4 ,if one wishes to be a good shot with a rifle1 one gets a rifle and goes to shooting4 ,similarly1 if one wishes to be a good adder1 the way to do is to begin adding1 not to begin doing something else4 ,of course any method that will induce a child to realize that he ought to acquire a certain habit1 is right and proper4 ,we must do all we can to give a child a desire1 an interest in the thing that he is trying to do4 ,but there is no reason why the thing should not be faced directly4 ,rules for ,habit ,formation4 ,in the light of the various principles which we have discussed1 what rules can be given to one forming habits8 ,the evident answer is1 to proceed in accordance with established principles4 ,we may1 however1 bring the most important of these principles together in the form of rules which can serve as a guide and help to one forming habits4 7#a7 ,get initiative4 ,by this is meant that a person forming a habit should have some sustaining reason for doing it1 some end that is being sought4 ,this principle will be of very little use to young children1 only to those old enough to appreciate reasons and ends4 ,in arithmetic1 for example1 a child should be shown what can be accomplished if he possesses certain skill in addition1 subtraction1 and multiplication4 ,it is not always possible for a young person to see why a certain habit should be formed4 ,for the youngest children1 the practice must be in the form of play4 ,but when a child is old enough to think1 to have ideals and purposes1 reasons and explanations should be worked out4 7#b7 ,get practice4 ,if you are to have skill1 you must practice4 ,practice regularly1 practice hard while you are doing it4 ,throw your whole life into it1 as if what you are doing is the most important thing in the world4 ,practice under good conditions4 ,do not think that just any kind of practice will do4 ,try to make conditions such that they will enable you to do your best work4 ,such conditions will not happen by chance4 ,you must make them happen4 ,you must make conditions favorable4 ,you must seek opportunities to practice4 ,you must realize that your life is in the making1 that you are making it1 that it is to a large extent composed of habits4 ,these habits you are building4 ,they are built only by practice4 ,get practice4 ,when practicing1 fulfill the psychological conditions4 ,work under the most favorable circumstances as to length of periods1 intervals1 etc4 7#c7 ,allow no exceptions4 ,you should fully realize the great influence of exceptions4 ,when you start in to form a habit1 allow nothing to turn you from your course4 ,whether the habit is some fundamental moral habit or the multiplication table1 be consistent1 do not vacillate4 ,nothing is so strong as consistent action1 nothing so weak as doubtful1 wavering1 uncertain action4 ,have the persistence of a bull dog and the regularity of planetary motion4 ,transfer of ,training4 ,our problem now is to find out whether forming one habit helps one to form another4 ,in some cases it does4 ,the results of a recent experiment performed in the laboratory of educational psychology in the ,university of ,missouri1 will show what is meant4 ,it was found that if a person practiced distributing cards into pigeon holes till great proficiency was attained1 and then the numbering of the boxes or pigeon holes was changed1 the person could learn the new numbering and gain proficiency in distributing the cards in the new way more quickly than was the case at first4 ,similarly1 if one learns to run a typewriter with a certain form of keyboard1 one can learn to operate a different keyboard much more quickly than was the case in learning the first keyboard4 ,it is probable that the explanation of this apparent transfer is that there are common elements in the two cases4 ,certain bonds established in the first habit are available in the second4 ,in the case of distributing the cards1 many such common elements can be made out4 ,one gains facility in reading the numbering of the cards4 ,the actual movement of the hand in getting to a particular box is the same whatever the number of the box4 ,one acquires schemes of associating and locating the boxes1 schemes that will work in both cases4 ,but suppose that one spends fifteen days in distributing cards according to one scheme of numbering1 and then changes the numbering and practices for fifteen days with the new numbering1 at the end of the second fifteen days one has more skill than at the close of the first fifteen days4 ,in fact1 in five days one has as much skill in the new method as was acquired in fifteen days in the first method4 ,however1 and this is an important point1 the speed in the new way is not so great as the speed acquired in thirty days using one method or one scheme all the time4 ,direct practice on the specific habit involved is always most efficient4 ,one should probably never learn one thing just because it will help him in learning something else1 for that something else could be more economically learned by direct practice4 ,learning one language probably helps in learning another4 ,a year spent in learning ,german will probably help in learning ,french4 ,but two years spent in learning ,french will give more efficiency in ,french than will be acquired by spending one year on ,german and then one year on ,french4 ,if the only reason for a study is that it helps in learning something else1 then this study should be left out of the curriculum4 ,if the only reason for studying ,latin1 for example1 is that it helps in studying ,english1 or ,french1 or helps in grammar1 or gives one a larger vocabulary in ,english on account of a knowledge of the ,latin roots1 then the study of the language cannot be justified2 for all of these results could be much more economically and better attained by a direct approach4 ,of course1 if ,latin has a justification in itself1 then these by-products are not to be despised4 ,the truth seems to be that habits are very specific things4 ,a definite stimulus goes over to a definite response4 ,we must decide what habits we need to have established1 and then by direct and economical practice establish these habits4 ,it is true that in pursuing some studies1 we acquire habits that are of much greater applicability in the affairs of life than can be obtained from other studies4 ,when one has acquired the various adding habits1 he has kinds of skill that will be of use in almost everything that is undertaken later4 ,so also speaking habits1 writing habits1 spelling habits1 moral habits1 etc41 are of universal applicability4 ,whenever one undertakes to do a thing that involves some habit already formed1 that thing is more easily done by virtue of that habit4 ,one could not very well learn to multiply one number by another1 such as #h1fge1dhi by #dci1heg1 without first learning to add4 ,this seems to be all there is to the idea of the transfer of training4 ,one gets an act1 or an idea1 or an attitude1 or a point of view that is available in a new thing1 thereby making the new thing easier4 ,the methods one would acquire in the study of zooelogy would be1 many of them1 directly applicable in the study of botany4 ,but1 just as truly1 one can acquire habits in doing one thing that will be a direct hindrance in learning another thing4 ,knocking a baseball unfits one for knocking a tennis ball4 ,the study of literature and philosophy probably unfits one for the study of an experimental science because the methods are so dissimilar1 in some measure antagonistic4 ,habit and ,moral ,training4 ,by moral training1 we mean that training which prepares one to live among his fellows4 ,it is a training that prepares us to act in our relations with our fellow men in such a way as to bring happiness to our neighbors as well as to ourselves4 ,specifically1 it is a training in honesty1 truthfulness1 sympathy1 and industry4 ,there are other factors of morality but these are the most important4 ,it is evident at once that moral training is the most important of all training4 ,this is1 at any rate1 the view taken by society2 for if a man falls short in his relations with his fellows1 he is punished4 ,if the extent of his falling is very great1 his liberty is entirely taken away from him4 ,in some cases1 he is put to death4 ,moral training1 in addition to being the most important1 is also the most difficult4 ,what the public schools can do in this field is quite limited4 ,the training which the child gets on the streets and at home almost overshadows it4 ,nature of ,moral ,training4 ,a good person is one who does the right social thing at the right time4 ,the more completely and consistently one does this1 the better one is4 ,what kind of training can one receive that will give assurance of appropriate moral action8 ,two things can be done to give a child this assurance4 ,the child can be led to form proper ideals of action and proper habits of action4 ,by ideal of action1 we mean that the child should know what the right action is1 and have a desire to do it4 ,habits of action are acquired only through action4 ,as has been pointed out in the preceding pages1 continued action of a definite kind develops a tendency to this particular action4 ,one's character is the sum of his tendencies to action4 ,these tendencies can be developed only through practice1 through repetition4 ,moral training1 therefore1 has the same basis as all other training1 that is1 in habits4 ,the same procedure that we use in teaching the child the multiplication table is the one to use in developing honesty4 ,in the case of the tables1 we have the child say fifty-six for eight times seven4 ,we have him do this till he does it instantly1 automatically4 ,honesty and truthfulness and the other moral virtues can be fixed in the same way4 ,home and ,moral ,training4 ,the home is the most important factor in moral training4 ,this is largely because of the importance of early habits and attitudes4 ,obedience to parents and respect for authority1 which in a large measure underlie all other moral training1 must be secured and developed in the early years of childhood4 ,the child does not start to school till about six years old4 ,at this age much of the foundation of morality is laid4 ,unless the child learns strict obedience in the first two or three years of life1 it is doubtful whether he will ever learn it aright4 ,without the habit of implicit obedience1 it is difficult to establish any other good habit4 ,parents should understand that training in morality consists1 in large measure1 in building up habits1 and should go about it in a systematic way4 ,as various situations arise in the early life of a child1 the parents should obtain from him the appropriate responses4 ,when the situations recur1 the right responses should be again secured4 ,parents should continue to insist upon these responses till tendencies are formed for the right response to follow when the situation arises4 ,after continued repetition1 the response comes automatically4 ,the good man or woman is the one who does the right thing as the situation presents itself1 does it as a matter of course because it is his nature4 ,he does not even think of doing the wrong thing4 ,one of the main factors in child training is consistency4 ,the parent must inflexibly require the right action in the appropriate situation4 ,good habits will not be formed if parents insist on proper action one day but on the next day allow the child to do differently4 ,parents must plan the habits which they wish their children to form and execute these plans systematically1 exercising constant care4 ,parents1 and children as well1 would profit from reading the plan used by ,franklin4 ,farseeing and clear-headed1 ,franklin saw that character is a structure which one builds1 so he set about this building in a systematic way4 ,for a certain length of time he practiced on one virtue1 allowing no exceptions in this one virtue4 ,when this aspect of his character had acquired strength1 he added another virtue and then tried to keep perfect as to both4#d #d ,see ,autobiography of ,benjamin ,franklin4 ,the ,school and ,moral ,training4 ,in this1 as in all other forms of training1 the school is supplementary to the home4 ,the teacher should have well in mind the habits and ideals that the home has been trying to develop and should assist in strengthening the bonds4 ,the school can do much in developing habits of kindness and sympathy among the children4 ,it can develop civic and social ideals and habits4 ,just how it can best do this is a question4 ,should moral ideals be impressed systematically and should habits be formed at the time these ideals are impressed1 or should the different ideals be instilled and developed as occasion demands8 ,this is an experimental problem1 and that method should be followed which produces the best results4 ,it is possible that one teacher may use one method best while a different teacher will have better success with another method4 ,more important than the question of a systematic or an incidental method is the question of making the matter vital when it is taken up4 ,nothing is more certain than that mere knowledge of right action will not insure right action4 ,in a few hours one can teach a child1 as matters of mere knowledge1 what he should do in all the important situations of life2 but this will not insure that he will henceforth do the right things4 ,there are only two ways by which we can obtain any assurance that right action will come4 ,the first way is to secure right habits of response4 ,we must build up tendencies to action4 ,tendencies depend upon previous action4 ,the second way is to help the child to analyze moral situations and see what results will follow upon the different kinds of action4 ,there can be developed in a child a desire to do that which will bring joy and happiness to others1 rather than pain and sorrow4 ,but this analysis of moral situations is not enough to insure right moral action2 there must be practice in doing the right thing4 ,the situation must go over to the right response to insure its going there the next time4 ,the first thing in moral training is to develop habits4 ,then1 as soon as the child is old enough he can strengthen his habits by a careful analysis of the problem why one should act one way rather than another4 ,this adds motive2 and motive gives strength and assurance4 ,,summary4 ,habits are acquired tendencies to specific actions in definite situations4 ,they are fixed through repetition4 ,they give us speed1 accuracy1 and certainty1 they save energy and prevent fatigue4 ,they are performed with less attention and become pleasurable4 ,the main purpose of education is to form the habits--moral1 intellectual1 vocational1 cultural--necessary for life4 ,habits and ideals are the basis of our mature life and character4 ,moral training is essentially like other forms of training1 habit being the basis4 ,,class ,,exercises #a4 ,practice on the formation of some habit until considerable skill is acquired4 ,draw a learning curve similar to the one on page #ie1 showing the increase in skill4 ,a class experiment can be performed by the use of a substitution test4 ,take letters to represent the nine digits1 then transcribe numbers into the letters as described on page #aib4 ,keep a record of successive five-minute periods of practice till all have practiced an hour4 ,this gives twelve practice periods for the construction of a learning curve4 ,the individual experiments should be more difficult and cover a longer period4 ,suitable experiments for individual practice are3 learning to operate a typewriter1 pitching marbles into a hole1 writing with the left hand1 and mirror writing4 ,the latter is performed by standing a mirror vertically on the table1 placing the paper in front and writing in such a way that the letters have the proper form and appearance when seen in the mirror4 ,the subject should not look at his hand but at its reflection in the mirror4 ,a piece of cardboard can be supported just over the hand so that only the image of the hand in the mirror can be seen4 #b4 ,a study of the interference of habit can be made as follows3 ,take eight small boxes and arrange them in a row4 ,number each box plainly4 ,do not number them consecutively1 but as follows1 #e1 #g1 #a1 #h1 #b1 #c1 #f1 #d4 ,make eighty cards1 ten of each number1 and number them plainly4 ,practice distributing the cards into the boxes4 ,note the time required for each distribution4 ,continue to distribute them till considerable skill is acquired4 ,then rearrange the order of the boxes and repeat the experiment4 ,what do the results show8 #c4 ,does the above experiment show any transfer of training8 ,compare the time for each distribution in the second part of the experiment1 i4e4 after the rearrangement of the boxes1 with the time for the corresponding distribution in the first part of the experiment4 ,the question to be answered is3 ,are the results of the second part of the experiment better than they would have been if the first part had not been performed8 ,state your results and conclusions and compare with the statements in the text4 #d4 ,a study of the effects of spreading out learning periods can be made as follows3 ,divide the class into two equal divisions4 ,let one division practice on a substitution experiment as explained in ,exercise #a1 for five ten-minute periods of practice in immediate succession4 ,let the other division practice for five days1 ten minutes a day4 ,what do the results indicate8 ,the divisions should be of equal ability4 ,if the first ten-minute practice period shows the sections to be of unequal ability1 this fact should be taken into account in making the comparisons4 ,test sheets can be prepared by the teacher1 or they can be obtained from the ,extension ,division of the ,university of ,missouri4 #e4 ,an experiment similar to ,no4 #d can be performed by practicing adding or any other school exercise4 ,care must be taken to control the experiment and to eliminate disturbing factors4 #f4 ,try the card-distributing experiment with people of different ages1 young children1 old people1 and various ages in between4 ,what do you learn8 ,is it as easy for an old person to form a habit as it is for a young person8 ,why8 #g4 ,if an old person has no old habits to interfere1 can he form a new habit as readily as can a young person8 #h4 ,cite evidence from your own experience to prove that it is hard for an old person to break up old habits and form new ones which interfere with the old ones4 #i4 ,do you find that you are becoming set in your ways8 #aj4 ,what do we mean by saying that we are plastic in early years8 #aa4 ,have you planned your life work8 ,are you establishing the habits that will be necessary in it8 #ab4 ,is it an advantage or a disadvantage to choose one's profession or occupation early8 #ac4 ,attention often interferes with the performance of a habitual act4 ,why is this8 #ad4 ,if a man removes his vest in the daytime1 he is almost sure to wind his watch4 ,on the other hand if he is up all night1 he lets his watch run down4 ,why8 #ae4 ,do you know of people who have radically changed their views late in life8 #af4 ,try to teach a dog or a cat a trick4 ,what do you learn of importance about habit-formation8 #ag4 ,what branches taught in school involve the formation of habits that are useful throughout life8 #ah4 ,make a list of the moral habits that should be formed in early years4 #ai4 ,write an essay on ,habit and ,life4 #bj4 ,make a complete outline of the chapter4 ,,references ,,for ,,class ,,reading ,,colvin ,,and ,,bagley3 ,human ,behavior1 ,chapters ,,xi and ,,xvii4 ,,pillsbury3 ,essentials of ,psychology1 pp4 #dh-ei2 also ,chapter ,,xv4 ,,pyle3 ,the ,outlines of ,educational ,psychology1 ,chapters ,x1 ,,xi1 and ,,xii4 ,,rowe3 ,habit ,formation1 ,chapters ,v-,,xiii4 ,,titchener3 ,a ,beginner's ,psychology1 p4 #afi1 par4 #cg4 ,,chapter ,,vii ,,memory ,perceptions and ,ideas4 ,in a previous chapter1 brief mention was made of the difference between perceptions and ideas4 ,this distinction must now be enlarged upon and made clearer4 ,perceptions arise out of our sensory life4 ,we see things when these things are before our eyes4 ,we hear things when these things produce air vibrations which affect our ears4 ,we smell things when tiny particles from them come into contact with a small patch of sensitive membrane in our noses4 ,we taste substances when these substances are in our mouths4 ,now1 this seeing1 hearing1 smelling1 tasting1 etc41 is perceiving4 ,we perceive a thing when the thing is actually at the time affecting some one or more of our sense organs4 ,a perception1 then1 results from the stimulation of a sense organ4 ,perception is the process of perceiving1 sensing1 objects in the external world4 ,ideas are our seeming to see1 hear1 smell1 taste things when these things are not present to the senses4 ,this morning ,i saw1 had a perception of1 a robin4 ,to-night in my study1 ,i have an idea of a robin4 ,this morning the robin was present4 ,light reflected from it stimulated my eye4 ,to-night1 as ,i have an idea of the robin1 it is not here2 ,i only seem to see it4 ,the scene which was mine this morning is now revived1 reproduced4 ,we may say1 therefore1 that ideas are the conscious representatives of objects which are not present to the senses4 ,ideas are revived experiences4 ,revived experience is memory4 ,since it is memory that enables us to live our lives over again1 brings the past up to the present1 it is one of the most wonderful aspects of our natures4 ,the importance of memory is at once apparent if we try to imagine what life would be without it4 ,if our life were only perceptual1 if it were only the sights and sounds and smells and tastes of the passing moment1 it would have little meaning1 it would be bare and empty4 ,but instead of our perceptions being our whole life1 they are only the starting points of life4 ,perceptions serve to arouse groups of memory images or ideas1 and the groups of ideas enrich the passing moment and give meaning to the passing perceptions1 which otherwise would have no meaning4 ,suppose ,i am walking along the street and meet a friend4 ,i see him1 speak to him1 and pass on4 ,but after ,i have passed on1 ,i have ideas4 ,i think of seeing my friend the day before4 ,i think of what he said and of what he was doing1 of what ,i said and of what ,i was doing4 ,perhaps for many minutes there come ideas from my past experience4 ,these ideas were aroused by the perception of my friend4 ,the perception was momentary1 but it started a long train of memory ideas4 ,i pass on down the street and go by a music store4 ,within the store1 a victrola is playing ,jesus1 ,lover of ,my ,soul4 ,the song starts another train of memory ideas4 ,i think of the past1 of my boyhood days and ,sunday school1 my early home and many scenes of my childhood4 ,for several minutes ,i am so engrossed with the memory images that ,i scarcely notice anything along the street4 ,again1 the momentary perception1 this time of sounds1 served to revive a great number of ideas1 or memories1 of the past4 ,these illustrations are typical of our life4 ,every moment we have perceptions4 ,these perceptions arouse ideas of our past life and experience4 ,one of these ideas evokes another1 and so an endless chain of images passes along4 ,the older we become1 the richer is our ideational life4 ,while we are children1 the perceptions constitute the larger part of our mental life1 but as we become older1 larger and larger becomes the part played by our memory images or ideas4 ,a child is not content to sit down and reflect1 giving himself up to the flow of ideas that come up from his past experience1 but a mature person can spend hours in recalling past experience4 ,this means that the older we grow1 the more we live in the past1 the less we are bound down by the present1 and when we are old1 instead of perceptions being the main part of mental life1 they but give the initial push to our thoughts which go on in an endless chain as long as we live4 ,the ,physiological ,basis of ,memory4 ,it will be remembered that the basis of perception is the agitation of the brain caused by the stimulation of a sense organ by an external thing or force4 ,if there is no stimulation of a sense organ1 there is no sensation1 no perception4 ,now1 just as the basis of sensation and perception is brain activity1 so it is also the basis of ideas4 ,in sensation1 the brain activity is set up from without4 ,in memory1 when we have ideas1 the brain activity is set up from within and is a fainter revival of the activity originally caused by the stimulation of the sense organ4 ,our ideas are just as truly conditioned or caused by brain activity as are our sensations4 ,memory presents many problems1 and psychologists have been trying for many years to solve them4 ,we shall now see what they have discovered and what is the practical significance of the facts4 ,relation of ,memory to ,age and ,sex4 ,it is a common notion that memory is best when we are young1 but such is not the case4 ,numerous experiments have shown that all aspects of memory improve with age4 ,some aspects of memory improve more than others1 and they improve at different times and rates2 but all aspects do improve4 ,from the beginning of school age to about fourteen years of age the improvement of most aspects of memory is rapid4 ,if we pronounce a number of digits to a child of six1 it can reproduce but few of them1 a child of eight or ten can reproduce more1 a child of twelve can reproduce still more1 and an adult still more4 ,if we read a sentence to children of different ages1 we find that the older children can reproduce a longer sentence4 ,if we read a short story to children of different ages1 and then require them to reproduce the story in their own words1 the older children reproduce more of the story than do the young children4#e #e ,see age and sex graphs1 pp4 #ahd1 #ahh1 #ahi4 ,girls excel boys in practically all the aspects of memory4 ,in rote memory1 that is1 memory for lists of unrelated words1 there is not much difference2 but the girls are somewhat better4 ,however1 in the ability to remember the ideas of a story1 girls excel boys at every age4 ,this superiority of girls over boys is not merely a matter of memory4 ,a girl is superior to a boy of the same age in nearly every way4 ,this is merely a fact of development4 ,a girl develops faster than a boy1 she reaches maturity more quickly1 in mind as well as in body4 ,although a girl is lighter than a boy at birth1 on the average she gains in weight faster and is heavier at twelve than a boy of the same age4 ,she also gains faster in height1 and for a few years in early adolescence is taller than a boy of the same age4 ,of course1 boys catch up and finally become much taller and heavier than girls4 ,similarly1 a girl's mind develops faster than the mind of a boy1 as shown in memory and other mental functions4 ,the ,improvement of ,memory by ,practice4 ,all aspects of memory can be improved by practice1 some aspects much1 other aspects little4 ,the memory span for digits1 or letters1 or words1 or for objects cannot be much improved1 but memory for ideas that are related1 as the ideas of a story1 can be considerably improved4 ,in extensive experiments conducted in the author's laboratory1 it was found that a person who at first required an hour to memorize the ideas in a certain amount of material1 could1 after a few months' practice1 memorize the same amount in fifteen minutes4 ,and in the latter case the ideas would be better remembered than they were at the beginning of the experiment4 ,not only could a given number of ideas be learned in less time1 but they would be better retained when learned in the shorter time4 ,if a person comes to us for advice as to how to improve his memory1 what should we tell him8 ,in order to answer the question1 we must consider the factors of a good memory4 ,factors of a ,good ,memory4 7#a7 ,the first requirement is to get a good impression in the beginning4 ,memory is revived experience4 ,the more vivid and intense the first experience1 the more sure will be the later recall4 ,so if we wish to remember an experience1 we must experience it in the first place under the most favorable conditions4 ,the thing must be seen clearly1 it must be understood1 it must be in the focus of consciousness4 ,the best teaching is that which leads the child to get the clearest apprehension of what is taught4 ,if we are teaching about some concrete thing1 a plant1 a machine1 we should be sure that the child sees the essential points1 should be sure that the main principles enter his consciousness4 ,we should find out by questioning whether he really does clearly understand what we are trying to get him to understand4 ,often we think a pupil or student has forgotten1 when the fact is that he never really knew the thing which we wished to have him remember4 ,the first requisite to memory1 then1 is to know in the first place4 ,if we wish to remember knowledge1 the knowledge must be seen in the clearest light1 really be knowledge1 at the outset4 ,few people ever really learn how to learn4 ,they never see anything clearly1 they never stick to a point till it is apprehended in all its relations and bearings2 consequently they forget1 largely because they never really knew in the fullest sense4 ,most teaching is too abstract4 ,the teacher uses words that have no meaning to the pupil4 ,too much teaching deals with things indirectly4 ,we study about things instead of studying things4 ,in geography1 for example1 we study about the earth1 getting our information from a book4 ,we read about land formations1 river courses1 erosion1 etc41 when instead we should study these objects and processes themselves4 ,the first thing in memory1 then1 is clear apprehension1 clear understanding1 vivid and intense impression4 7#b7 ,the second thing necessary to memory is to repeat the experience4 ,first we must get a clear impression1 then we must repeat the experience if we would retain it4 ,it is a mistake to believe that if we have once understood a thing1 we will always thereafter remember it4 ,we must think our experiences over again if we wish to fix them for permanent retention4 ,we must organize our experience4 ,to organize experience means to think it over in its helpful relations4 ,in memory1 one idea arouses another4 ,when we have one idea1 what other idea will this arouse8 ,it depends on what connections this idea has had in our minds in the past4 ,it depends on the associations that it has1 and associations depend on our thinking the ideas over together4 ,teachers and parents should help children to think over their experiences in helpful1 practical relations4 ,then in the future1 when an idea comes to mind1 it brings along with it other ideas that have these helpful1 practical relations4 ,we must not1 then1 merely repeat our experiences1 but must repeat them in helpful connections or associations4 ,in organizing our experience1 we must systematize and classify our knowledge4 ,one of the chief differences in men is in the way they organize their knowledge4 ,most of us have experiences abundant enough1 but we differ in the way we work over and organize these experiences4 ,organization not only enables us to remember our experience1 but brings our experience back in the right connections4 ,the advice that should be given to a student is the following3 ,make sure that you understand4 ,if the matter is a lesson in a book1 go through it trying to get the main facts2 then go through it again1 trying to see the relation of all the facts4 ,then try to see the facts in relation to your wider experience4 ,if it is a history lesson1 think of the facts of the lesson in their relation to previous chapters4 ,think of the details in their bearing on wider and larger movements4 ,a teacher should always hold in mind the facts in regard to memory1 and should make her teaching conform to them4 ,she should carefully plan the presentation of a new topic so as to insure a clear initial impression4 ,a new topic should be presented orally by the teacher1 with abundant illustration and explanation4 ,it cannot be made too concrete1 it cannot be made too plain and simple4 ,then after the teacher has introduced and made plain the new topic1 the pupil reads and studies further4 ,at the next recitation of the class1 the first thing in order should be a discussion1 on the part of the pupils4 ,this will help the pupils to get the facts cleared up and will help the teacher to find out whether the pupils have the facts right4 ,the first part of the recitation should also be a time for questions4 ,everything should now be made clear1 if there are any errors or misunderstandings on the pupil's part4 ,of course any procedure in a recitation should depend upon the nature of the material and to some extent on the stage of advancement of the pupil2 but in general such a procedure as that just outlined will be most satisfactory and economical3 first clear initial presentation by the teacher2 then reading and study on the part of the pupil1 and third1 discussions on the following day4 ,teachers should also endeavor to show students how to study to the best advantage4 ,pupils do not know how to study4 ,they do not know what to look for1 and do not know how to find it after they know what they are looking for4 ,they should be shown4 ,of course1 some of them learn without help how to study4 ,but some never learn1 and it would be a great saving of time to help all of them master the arts of study and memorizing4 ,a very important factor in connection with memory is the matter of meaning4 ,if a person will try to memorize a list of nonsense words1 he will find that it is much more difficult than to memorize words that have meaning4 ,this is a significant fact4 ,it means that as material approaches nonsense1 it is difficult to memorize4 ,therefore we should always try to grasp the meaning of a thing1 its significance4 ,in science1 let us always ask1 what is the meaning of this fact8 ,what bearing does it have on other facts8 ,how does it affect the meaning of other facts8 ,kinds of ,memories4 ,we should not speak of memory as if it were some sort of power like muscular strength4 ,we should always speak of memories4 ,memories may be classified from several different points of view3 ,a classification may be based on the kind of material1 as memory for concrete things1 the actual objects of experience1 on the one hand1 and memory for abstract material1 such as names of things1 their attributes and relations1 on the other4 ,again1 we can base a classification on the type of ideation to which the material appeals1 as auditory memory1 visual memory1 motor memory4 ,we can also base a classification on the principle of meaning4 ,this principle of classification would give us at least three classes3 memory for ideas as expressed in sentences1 logical memory2 memory for series of meaningful words not logically related in sentences1 rote memory2 memory for series of meaningless words1 a form of rote memory4 ,this classification is not meant to be complete1 but only suggestive4 ,with every change in the kind of material1 the method of presenting the material to the subject1 or the manner in which the subject deals with the material1 there may be a change in the effectiveness of memory4 ,while these different kinds or aspects of memory may have some relation to one another1 they are to some extent independent4 ,one may have a good rote memory and a poor logical memory1 or a poor rote memory and a good logical memory4 ,that is to say1 one may be very poor at remembering the exact words of a book1 but be good at remembering the meaning1 the ideas1 of the book4 ,one may be good at organizing meaningful material but poor at remembering mere words4 ,on the other hand1 these conditions may be reversed2 one may remember the words but never get the meaning4 ,it is of course possible that much of this difference is due to habit and experience1 but some of the difference is beyond doubt due to original differences in the nervous system and brain4 ,these differences should be determined in the case of all children4 ,it is quite a common thing to find a feeble-minded person with a good rote memory1 but such a person never has a good logical memory4 ,one can have a good rote memory without understanding1 one cannot have a good logical memory without understanding4 ,let us now ask the question1 why can one remember better words that are connected by logical relations than words that have no such connection8 ,if we read to a person a list of twenty nonsense words1 the person can remember only two or three2 but if a list of twenty words connected in a sentence were read to a person1 in most cases1 all of them would be reproduced4 ,the reason is that the words in the latter case are not new4 ,we already know the words4 ,they are already a part of our experience4 ,we have had days1 perhaps years1 of experience with them4 ,all that is now new about them is perhaps a slightly new relation4 ,moreover1 the twenty words may contain but one1 or at most only a few1 ideas1 and in this case it is the ideas that we remember4 ,the ideas hold the words together4 ,if the twenty words contain a great number of ideas1 then we cannot remember all of them from one reading4 ,if ,i say1 ,i have a little boy who loves his father and mother very much1 and this boy wishes to go to the river to catch some fish1 one can easily remember all these words after one reading4 ,but if ,i say1 ,the stomach in all the ,salmonidae is syphonal and at the pylorus are fifteen to two hundred comparatively large pyloric coeca2 although this sentence is shorter1 one finds it more difficult to remember1 and the main reason is that the words are not so familiar4 ,memory and ,thinking4 ,what is the relation of memory to thinking and the other mental functions8 ,one often hears a teacher say that she does not wish her pupils to depend on memory1 but wishes them to reason things out4 ,such a statement shows a misunderstanding of the facts2 for reasoning itself is only the recall of ideas in accordance with the laws of association4 ,without memory1 there would be no reasoning1 for the very material of thought is found to be the revived experiences which we call ideas1 memories4 ,one of the first requisites of good thinking is a reliable memory4 ,one must have facts to reason1 and these facts must come to one in memory to be available for thought4 ,if one wishes to become a great thinker in a certain field1 he must gain experience in that field and organize that experience in such a way as to remember it and to recall it when it is wanted4 ,what one does deplore is memory for the mere words with no understanding of the meaning4 ,in geometry1 for example1 a student sometimes commits to memory the words of a demonstration1 with no understanding of the meaning4 ,of course1 that is worse than useless4 ,one should remember the meaning of the demonstration4 ,if one has memorized the words only1 he cannot solve an original problem in geometry4 ,but if he has understood the meaning of the demonstration1 then he recalls it1 and is enabled to solve the problem4 ,if one does not remember the various facts about the relationships in a triangle1 he cannot solve a problem of the triangle until he has worked out and discovered the necessary facts4 ,then memory would make them available for the solution of the problem4 ,memory and ,school ,standing4 ,that memory plays a large part in our life is evident2 and1 of course1 it is an important factor in all school work4 ,it matters not what we learn1 if we do not remember it4 ,the author has made extensive experiments to determine the relation that memory has to a child's progress in school4 ,the method used was to give logical memory tests to all the children in a school and then rank the children in accordance with their abilities to reproduce the story used in the test4 ,then they were ranked according to their standing in their studies4 ,a very high correlation was found4 ,on the whole1 the pupils standing highest in the memory tests were found to stand highest in their studies4 ,it is true1 of course1 that they did not stand highest merely because they had good memories1 but because they were not only better in memory1 but were better in most other respects too4 ,pupils that are good in logical memory are usually good in other mental functions4 ,a test of logical memory is one of the best to give us an idea of the school standing of pupils4 ,not only is the retention of ideas of very great importance itself1 but the acquiring of ideas1 and the organizing of them in such a way as to remember them involves nearly all the mental functions4 ,the one who remembers well ideas logically related1 is the one who pays the closest attention1 the one who sees the significance1 the one who organizes1 the one who repeats1 the one who turns things over in his mind4 ,a logical memory test is therefore1 to some extent1 a test of attention1 association1 power of organization as well as of memory2 in a word1 it is a test of mental power4 ,other things being equal1 a person whose power of retention is good has a great advantage over his fellows who have poor ability to remember4 ,suppose we consider the learning of language4 ,the pupil who can look up the meaning of a word just once and remember it has an advantage over the person who has to look up the meaning of the word several times before it is retained4 ,so in any branch of study1 the person who can acquire the facts in less time than another person1 has the extra time for learning something else or for going over the same material and organizing it better4 ,the scientist who remembers all the significant facts that he reads1 and sees their bearing on his problems1 has a great advantage over the person who does not remember so well4 ,of course1 there are certain dangers in having a good memory1 just as there is danger in being brilliant generally4 ,the quick learner is in danger of forming slovenly habits4 ,a person who learns quickly is likely to form the habit of waiting till the last minute to study his lesson and then getting a superficial idea of it4 ,the slow learner must form good habits of study to get on at all4 ,teachers and parents should prevent the bright children from forming bad habits of study4 ,the person who learns quickly and retains well should be taught to be thorough and to use the advantage that comes from repetition4 ,the quick learner should not be satisfied with one attack on his lesson1 but should study the lesson more than once1 for even the brilliant learner cannot afford to neglect the advantages that come from repetition4 ,a person with poor memory and only mediocre ability generally can make up very much by hard work and by work that takes advantage of all the laws of economical learning4 ,but he can never compete successfully with the person who works as hard as he does and who has good powers of learning and retention4 ,the author has found that in a large class of a hundred or more1 there is usually a person who has good memory along with good mental ability generally1 and is also a hard worker4 ,such a person always does the best work in the class4 ,a person with poor memory and poor mental powers generally cannot hope to compete with a person of good memory1 good mental powers generally1 if that person is also a good worker4 ,learning and ,remembering4 ,a popular fallacy is expressed in the saying ,easy come1 easy go4 ,the person who is the best learner is also the best in retaining what is learned1 provided all other conditions are the same4 ,this matter was determined in the following way3 ,a logical memory test was given to all the children in a city school system4 ,a story was read to the pupils and then reproduced by them in writing4 ,the papers were corrected and graded and nothing more was said about the test for one month4 ,then at the same time in every room1 the teachers said1 ,you remember the story ,i read to you some time ago and which ,i asked you to reproduce4 ,well1 ,i wish to see how much of the story you still remember4 ,the pupils were then required to write down all the story that they could recall4 ,it was found that1 in general1 the children who write the most when the story is first read to them1 write the most after the lapse of a month1 and the poorest ones at first are the poorest ones at the end of the month4 ,of course1 the correspondence is not perfect1 but in some cases1 in some grades1 it is almost so4 ,the significance of this experiment is very great4 ,it means that the pupil who gets the most facts from a lesson will have the most facts at any later time4 ,this is true1 of course1 only if other things are equal4 ,if one pupil studies about the matter more1 reflects upon it1 repeats it in his mind1 of course this person will remember more1 other things being equal4 ,but if neither reviews the matter1 or if both do it to an equal extent1 then the one who learns the most in the first place1 remembers the most at a later time4 ,i have also tested the matter out in other ways4 ,i have experimented with a group of men and women1 by reading a passage of about a page in length1 repeating the reading till the subject could reproduce all the facts4 ,it was found that the person who acquired all the facts from the fewest readings remembered more of the facts later4 ,it must be said that there is less difference between the subjects later than at first4 ,in the laboratory of ,columbia ,university a similar experiment was performed1 but in a somewhat different way4 ,students were required to commit to memory ,german vocabularies and were later tested for their retention of the words learned4 ,it was found that those who learned the most words in a given time1 also retained the largest percentage of what had been learned4 ,it should not be surprising that this is the case4 ,the quick learner is the one who makes the best use of all the factors of retention1 the factors mentioned in the preceding paragraph--good attention1 association1 organization1 etc4 ,another experiment performed in the author's laboratory bears out the above conclusions4 ,a group of students were required to commit to memory at one sitting a long list of nonsense syllables4 ,the number of repetitions necessary to enable each student to reproduce them was noted4 ,one day later1 the students attempted to reproduce the syllables4 ,of course they could not1 and they were then required to say them over again till they could just repeat them from memory4 ,the number of repetitions was noted4 ,the number of repetitions was much less than on the first day4 ,on the third day1 the process was repeated4 ,the number of repetitions was fewer still4 ,this relearning was kept up each day till each person could repeat the syllables from memory without any study4 ,it was found that the person who learned the syllables in the fewest repetitions the first time1 relearned them in the fewest repetitions on succeeding days4 ,all the experiments bearing on the subject point to the same conclusion2 namely1 that the quick learner1 if other things are equal1 retains at least as well as the slow learner1 and usually retains better4 ,transfer of ,memory ,training4 ,we have said above that there are many kinds or aspects of memory4 ,it has also been said that we can improve memory by practice4 ,now1 the question arises1 if we improve one aspect of memory1 does this improve all aspects8 ,this is an important question2 moreover1 it is one to be settled by experiment and not by argument4 ,the most extensive and thorough experiment was performed by an ,english psychologist1 ,sleight4 ,the experiment was essentially as follows3 ,he took a large number of pupils and tested the efficiency of the various aspects of their memory4 ,he then took half of them and trained one aspect of their memory until there was considerable improvement4 ,the other section had no memory training meanwhile4 ,after the training1 both groups again had all aspects of their memory tested4 ,both groups showed improvement in all aspects because the first tests gave them some practice1 but the group that had been receiving the training was no better in those aspects not trained than was the group receiving no training at all4 ,aspects of memory much like the one trained showed some improvement1 but other aspects did not4 ,the conclusion is that memory training is specific1 that it affects only the kind of memory trained1 and related memories4 ,this is in harmony with what we learned about habit4 ,when we receive training1 it affects only the parts of us trained and other closely related parts4 ,learning by ,wholes4 ,we do not often have to commit to memory verbatim1 but when we do1 it is important that we should know the most economical way4 ,experiments have clearly demonstrated that the most economical way is to read the entire selection through from beginning to end and continue to read it through in this way till the matter is learned by heart4 ,in long selections1 the saving by this method is considerable4 ,a pupil is not likely to believe this because if he spends a few minutes learning in this manner1 he finds that he cannot repeat a single line1 while if he had concentrated on one line1 he could have repeated at least that much4 ,this is true2 but although he cannot repeat a single line by the whole procedure1 he has learned nevertheless4 ,it would be a good thing to demonstrate this fact to a class2 then the pupils would be satisfied to use the most economical procedure4 ,the plan holds good whether the matter be prose or poetry4 ,but experiments have been carried on only with verbatim learning4 ,the best procedure for learning the facts so that one can give them in one's own words has not yet been experimentally determined4 ,cramming4 ,an important practical question is whether it pays to go over a great amount of material in a very short time1 as students often do before examinations4 ,from all that has been said above1 one could infer the solution to this problem4 ,learning and memorizing are to some extent a growth1 and consequently involve time4 ,there is an important law of learning and memory known as ,jost's law1 which may be stated as follows3 ,if we repeat or renew associations1 the repetitions have most value for the old associations4 ,therefore when we learn1 we should learn and then later relearn4 ,this will make for permanent retention4 ,of course1 if we wish to get together a great mass of facts for a temporary purpose and do not care to retain them permanently1 cramming is the proper method4 ,if we are required to pass an examination in which a knowledge of many details is expected and these details have no important permanent value1 cramming is justified4 ,when a lawyer is preparing a case to present to a court1 the actual1 detail evidence is of no permanent value1 and cramming is justified4 ,but if we wish to acquire and organize facts for their permanent value1 cramming is not the proper procedure4 ,the proper procedure is for a student to go over his work faithfully as the term of school proceeds1 then occasionally review4 ,at the end of the term1 a rapid review of the whole term's work is valuable4 ,after one has studied over matter and once carefully worked it out1 a quick view again of the whole subject is most valuable1 and assists greatly in making the acquisition permanent4 ,but if the matter has not been worked out before1 the hasty view of the material of the course1 while it may enable one to pass the examination1 has no permanent value4 ,function of the ,teacher in ,memory ,work4 ,the function of a teacher is plainly to get the pupils to learn in accordance with the laws of memory above set forth2 but there are certain things that a teacher can do that may not have become evident to the reader4 ,it has been learned in experiments in logical memory that when a story is read to a subject and the subject attempts to reproduce it1 certain mistakes are made4 ,when the story is read again1 it is common for the same mistakes to be made in the recall4 ,certain ideas were apprehended in a certain way2 and1 when the piece is read again1 the subject pays no more attention to the ideas already acquired and reported1 and they are therefore reported wrongly as they were in the first place4 ,often the subject does not notice the errors till his attention is called to them4 ,this suggests an important function of the teacher in connection with the memory work of the pupils4 ,this function is to correct mistakes in the early stages of learning4 ,a teacher should always be on the watch to find the errors of the pupils and to correct them before they are fixed by repetition4 ,a teacher should1 also1 consider it her duty to test the memory capacities of the pupils and to give each the advice that the case demands4 ,some ,educational ,inferences4--,there are certain consequences to education that follow from the facts of memory above set forth that are of considerable significance4 ,many things have been taught to children on the assumption that they could learn them better in childhood than later1 because it was thought that memory and the learning capacity were better in childhood4 ,but both of these assumptions are false4 ,as children grow older their learning capacity increases and their memories become better4 ,it has particularly been held that rote memory is better in childhood and that therefore children should begin their foreign language study early4 ,it is true that as far as speaking a foreign language is concerned1 the earlier a child begins it the better4 ,but this is not true of learning to read the language4 ,the sounds of the foreign language that we have not learned in childhood in speaking the mother tongue are usually difficult for us to make4 ,the organs of speech become set in the way of their early exercise4 ,in reading the foreign language1 correct pronunciation is not important4 ,we are concerned with getting the thought1 and this is possible without pronouncing at all4 ,reference to graphs on pages #aij and #aia will show that rote memory steadily improves throughout childhood and youth4 ,the author has performed numerous experiments to test this very point4 ,he has had adults work side by side with children at building up new associations of the rote memory type and found that always the adult could learn faster than the child and retain better what was learned4 ,the experience of language teachers in college and university does not give much comfort to those who claim that language study should be begun early4 ,these teachers claim that the students who have had previous language study do no better than those who have had none4 ,it seems1 however1 that there certainly ought to be some advantage in beginning language study early and spreading the study out over the high school period4 ,but what is gained does not offset the tremendous loss that follows from requiring all high school students to study a foreign language merely to give an opportunity for early study to those who are to go on in the university with language courses4 ,a mature university student that has a real interest in language and literature can begin his language study in the university and make rapid progress4 ,some of the best classical scholars whom the author knows began their language study in the university4 ,while it would have been of some advantage to them to have begun their language study earlier1 there are so few who should go into this kind of work that society cannot afford to make provision for their beginning the study in the high school4 ,the selection and arrangement of the studies in the curriculum must be based on other grounds than the laws of memory4 ,what children make most progress in and need most to know are the concrete things of their physical and social environment4 ,children must first learn the world--the woods and streams and birds and flowers and plants and animals1 the earth1 its rocks and soils and the wonderful forces at work in it4 ,they must learn man1--what he is and what he does and how he does it2 how he lives and does his work and how he governs himself4 ,they should also learn to read and to write their mother tongue1 and should learn something of that great store of literature written in the mother tongue4 ,the few that are to be scholars in language and literature must wait till beginning professional study before taking up their foreign language2 just as a person who is to be a lawyer or physician must also wait till time to enter a university before beginning special professional preparation4 ,the child's memory for abstract conceptions is particularly weak in early years2 hence studies should be so arranged as to acquaint the child with the concrete aspects of the world first1 and later to acquaint him with the abstract relations of things4 ,mathematics should come late in the child's life1 for the same reason4 ,mathematics deals with quantitative relations which the child can neither learn nor remember profitably and economically till he is more mature4 ,the child should first learn the world in its descriptive aspects4 ,memory and ,habit4 ,the discussion up to this point should have made it clear to the reader that memory is much the same thing as habit4 ,memory considered as retention depends upon the permanence of the impression on the brain2 but in its associative aspects depends on connections between brain centers1 as is the case with habit4 ,the association of ideas1 which is the basis of their recall1 is purely a matter of habit formation4 ,when ,i think of ,george ,washington1 ,i also think of the ,revolution1 of the government1 of the presidency1 of ,john ,adams1 ,thomas ,jefferson1 etc41 because of the connections which these ideas have had in my mind many times before4 ,there is a basis in the brain structure for these connections4 ,there is nothing in any idea that connects it with another idea4 ,ideas become connected because of the way in which we experience them1 and the reason one idea calls up another idea is because the brain process that is the cause of one idea brings about another brain process that is the cause of a second idea4 ,the whole thing is merely a matter of the way the brain activities become organized4 ,therefore the various laws of habit-formation have application to memory in so far as memory is a matter of the association of ideas1 based on brain processes4 ,one often has the experience of trying to recall a name or a fact and finds that he cannot4 ,presently the name or fact may come1 or it may not come till the next day or the next week4 ,what is the cause of this peculiar phenomenon8 ,the explanation is to be found in the nervous system4 ,when one tries to recall the name and it will not come to mind1 there is some temporary block or hindrance in the nerve-path that leads from one center to the other and one cannot think of the name till the obstruction is removed4 ,we go on thinking about other things1 and in the meantime the activities going on in the brain remove the obstruction2 so when the matter comes up again1 the nerve current shoots through1 and behold1 the name comes to mind4 ,illustration3 ,,figure ,,iv--,,associative ,,connections ,the diagram represents schematically the neural basis of the association of ideas4 ,now the only preventive of such an occurrence is to be found in the law of habit1 for the block ordinarily occurs in case of paths or bonds not well established4 ,we must think together the things we wish to have associated4 ,repetition is the key to the situation1 repetition which is the significant thing in habit-formation1 repetition which is the only way of coupling two things which we wish to have associated together4 ,of course1 there is no absolute coupling of two ideas4 ,one sometimes forgets his own name4 ,when we are tired or ill1 things which were the most closely associated may not hang together4 ,but those ideas hold together in the firmest way that have been experienced together most often in a state of attention4 ,the diagram on page #adg illustrates schematically the neural connections and cross-connections which are the bases of the association of ideas1 the circles ,a1 ,b1 ,c1 ,d1 ,e1 and ,f represent brain processes which give rise to ideas1 and the lines represent connecting paths4 ,note that there are both direct and indirect connections4 ,,summary4 ,sensation and perception give us our first experience with things2 memory is revived experience4 ,it enables us to live our experience over again and is therefore one of the most important human traits4 ,the physiological basis of memory is in the brain and nervous system4 ,memory improves with practice and up to a certain point with the age of the person4 ,it is better in girls than in boys4 ,good memory depends on vivid experience in the first place and on organization and repetition afterward4 ,the person who learns quickly usually retains well also4 ,memory training is specific4 ,the extension of the learning process over a long time is favorable to memory4 ,memory ideas are the basis of thinking and reasoning4 ,,class ,,exercises #a4 ,the teacher can test the auditory memory of the members of the class for rote material by using letters4 ,it is better to omit the vowels1 using only the consonants4 ,prepare five groups of letters with eight letters in a group4 ,read each group of letters to the class1 slowly and distinctly4 ,after reading a group1 allow time for the students to write down what they recall1 then read the next group and so proceed till the five groups have been read4 ,grade the work by finding the number of letters reproduced1 taking no account of the position of the letters4 #b4 ,in a similar way1 test visual memory1 using different combinations of letters4 ,write the letters plainly on five large squares of cardboard4 ,hold each list before the class for as long a time as it took to read a group in experiment ,no4 #a4 #c4 ,test memory for words in a similar way4 ,use simple words of one syllable1 making five lists with eight words in a list4 #d4 ,test memory for objects by fastening common objects on a large cardboard and holding the card before the class4 ,put eight objects on each card and prepare five cards4 ,expose them for the same length of time as in experiment ,no4 #b4 #e4 ,test memory for names of objects by preparing five lists of names1 eight names in a list1 and reading the names as in experiment ,no4 #a4 #f4 ,you now have data for the following study3 ,find the average grade of each student in the different experiments4 ,find the combined grade of each student in all the above experiments4 ,do the members of the class hold the same rank in all the tests8 ,how do the boys compare with the girls8 ,how does memory for objects compare with memory for names of objects8 ,how does auditory memory compare with visual8 ,what other points do you learn from the experiments8 #g4 ,the teacher can make a study of the logical memory of the members of the class by using material as described on page #ahd4 ,make five separate tests1 using stories that are well within the comprehension of the class and that will arouse their interest4 ,sufficient material will be found in the author's ,examination of ,school ,children and ,whipple's ,manual4 ,however1 the teacher can prepare similar material4 #h4 ,do the students maintain the same rank in the separate tests of experiment ,no4 #g8 ,rank all the students for their combined standing in all the first five tests4 ,rank them for their combined standing in the logical memory tests4 ,compare the two rankings4 ,what conclusions are warranted8 #i4 ,you have tested1 in experiment ,no4 #g1 logical memory when the material was read to the students4 ,it will now be interesting to compare the results of ,no4 #g with the results obtained by allowing the students to read the material of the test4 ,for this purpose1 select portions from the later chapters of this book4 ,allow just time enough for the selection to be read once slowly by the students1 then have it reproduced as in the other logical memory experiment4 ,give several tests1 if there is sufficient time4 ,find the average grade of each student1 and compare the results with those obtained in ,no4 #g4 ,this will enable you to compare the relative standing of the members of the class1 but will not enable you to compare the two ways of acquiring facts4 ,for this purpose1 the stories would have to be of equal difficulty4 ,let the members of the class plan an experiment that would be adequate for this purpose4 #aj4 ,a brief study of the improvement of memory can be made by practicing a few minutes each day for a week or two1 as time permits1 using material that can be easily prepared1 such as lists of common words4 ,let the members of the class plan the experiment4 ,use the best plan4 #aa4 ,the class can make a study of the relation of memory to school standing in one of the grades below the high school4 ,give at least two tests for logical memory4 ,give also the rote memory tests described on page #ahi4 ,get the class standing of the pupils from the teacher4 ,make the comparison as suggested in ,chapter ,i1 page #ae4 ,or1 the correlation can be worked out accurately by following the directions given in the ,examination of ,school ,children1 page #eh1 or in ,whipple's ,manual1 page #ch4 #ab4 ,let the members of the class make a plan for the improvement of their memory for the material studied in school4 ,plan devices for learning the material better and for fixing it in memory4 ,at the end of the course in psychology1 have an experience meeting and study the results reported4 #ac4 ,prepare five lists of nonsense syllables1 with eight in a list4 ,give them as in experiment ,no4 #c1 and compare the results with those of that experiment4 ,what do the results indicate as to the value to memory of meaningful material8 ,what educational inferences can you make8 ,in preparing the syllables1 put a vowel between two consonants1 and use no syllable that is a real word4 #ad4 ,a study of the effects of distractions on learning and memory can be made as follows3 ,let the teacher select two paragraphs in later chapters of this book1 of equal length and difficulty4 ,let the students read one under quiet conditions and the other while an electric bell is ringing in the room4 ,compare the reproductions in the two cases4 #ae4 ,from the chapter and from the results of all the memory tests1 let the students enumerate the facts that have educational significance4 #af4 ,make a complete outline of the chapter4 ,,references ,,for ,,class ,,reading ,,colvin and ,,bagley3 ,human ,behavior1 ,chapter ,,xv4 ,m,ue,n,s,t,e,r,b,e,r,g3 ,psychology1 ,general and ,applied1 pp4 #afe-agj4 ,,pillsbury3 ,essentials of ,psychology1 ,chapters ,,vi and ,,viii4 ,,pyle3 ,the ,outlines of ,educational ,psychology1 ,chapter ,,xiii4 ,,titchener3 ,a ,beginner's ,psychology1 ,chapter ,,vii4 ,,chapter ,,viii ,,thinking ,in ,chapter ,,iii we learned about sensation4 ,we found that when a sense organ is stimulated by its appropriate type of stimulus1 this stimulation travels through the sensory nerves and sets up an excitation in the brain4 ,this excitation in the brain gives us sensation4 ,we see if the eye is stimulated4 ,we hear if the ear is stimulated1 etc4 ,in ,chapter ,,vii we learned that after the brain has had an excitation giving rise to sensation1 it is capable of reviving this excitation later4 ,this renewal or revival of a brain excitation gives us an experience resembling the original sensation1 only usually fainter and less stable4 ,this revived experience is called image or idea4 ,the general process of retention and revival of experience is1 as we have seen1 known as memory4 ,an idea1 then1 is a bit of revived experience4 ,a perception is a bit of immediate or primary experience4 ,i am said to perceive a chair if the chair is present before me1 if the light reflected from the chair is actually exciting my retinas4 ,i have an idea of the chair when ,i seem to see it1 when the chair is not before me or when my eyes are shut4 ,these distinctions were pointed out in the preceding chapter4 ,let us now proceed to carry our study of ideas further4 ,association of ,ideas4 ,the subject of the association of ideas can best be introduced by an experiment4 ,take a paper and pencil1 and think of the word horse4 ,write this word down1 and then write down other words that come to mind4 ,write them in the order in which they come to mind4 ,do this for three or four minutes1 and try the experiment several times1 beginning with a different word each time4 ,make a study of the lists of words4 ,compare the different lists and the lists written by different students4 ,in the case of the writer1 the following words came to mind in the first few seconds3 horse1 bridle1 saddle1 tail1 harness1 buggy1 whip1 man1 sky1 stars1 sun1 ocean4 ,why did these words come1 and why did they come in that order8 ,why did the idea horse suggest the idea bridle8 ,and why did bridle suggest saddle8 ,is there something in the nature of ideas that couples them with certain other ideas and makes them always suggest the other ideas8 ,no1 there is not4 ,ideas become coupled together in our experience1 and the coupling is in accordance with our experience4 ,things that are together in our experience become coupled together as ideas4 ,the idea horse may become coupled with any other idea4 ,the general law of the association of ideas is this3 ,ideas are joined together in memory or revived experience as they were joined in the original or perceptive experience4 ,but the matter is complicated by the fact that things are experienced in different connections in perceptive experience4 ,i do not always experience horse together with bridle4 ,i sometimes see horses in a pasture eating clover4 ,so1 as far as this last experience is concerned1 when ,i think horse ,i should also think clover4 ,i sometimes see a horse running when a train whistles1 so whistle and horse should be coupled in my mind4 ,a horse once kicked me on the shoulder1 so horse and shoulder should be connected in my mind4 ,and so they are4 ,the very fact that these various experiences come back to me proves that they are connected in my mind in accordance with the original experiences4 ,the revival of various horse experiences has come to me faster than ,i could write them down1 and they are all bound together in my memory4 ,if ,i should write them all out1 it would take many hours1 perhaps days4 ,not only are these horse ideas bound together with one another1 but they are bound more or less directly1 more or less closely1 to everything else in my life4 ,i can1 therefore1 pass in thought from the idea horse to any other idea1 directly or indirectly4 ,now1 in any given case1 what idea will actually come first after ,i have the idea horse8 ,this depends upon the tendencies established in the nervous system4 ,the brain process underlying the idea horse has connections with many other processes and tends to excite these processes4 ,the factors that strengthen these tendencies or connections are the frequency1 recency1 primacy1 and vividness of experience4 ,let us consider1 in some detail1 each of these factors4 ,primacy of ,experience4 ,a strong factor in determining association is the first experience4 ,the first1 the original1 coupling of ideas tends to persist4 ,the first connection is nearly always a strong one1 and is also strengthened by frequent repetition in memory4 ,our first experience with people and things persists with great strength1 across the years1 in spite of other associations and connections established later4 ,just now there comes to mind my first experience with a certain famous scientist4 ,it was many years ago4 ,i was a student in an eastern university4 ,this man gave a public lecture at the opening of the session4 ,i remember many details of the occurrence with great vividness4 ,although ,i studied under this man for three years1 no other experience with him is more prominent than the first4 ,first experiences give rise to such strong connections between ideas that these connections often persist and hold their own as against other connections depending upon other factors4 ,the practical consequences of this factor in teaching are1 of course1 evident4 ,both teachers and parents should take great care in the matter of the first experiences of children4 ,if the idea-connections of first experiences are likely to persist1 then these connections should be desirable ones4 ,they should not be useless connections1 nor should they1 ordinarily1 be connections that will have to be radically undone later4 ,usually it is not economical to build up connections between ideas that will not serve permanently1 except in cases in which the immaturity of the mind makes such a procedure necessary4 ,recency of ,experience4 ,the most recent connection of ideas is relatively strong1 and is often the determining one4 ,but the most recent connection must be very recent or it has no especial value4 ,if ,i have seen a certain friend to-day1 and his name is brought to mind now1 to-day's experience with him will likely be brought to mind first4 ,but if my last seeing him was some days or months ago1 the idea-connection of the last meeting has no great value4 ,of course1 circumstances always alter the matter4 ,perhaps we should say in the last instance that1 other things being equal1 the last experience has no special value4 ,if the last experience was an unusual one1 such as a death or a marriage1 then it has a value due to its vividness and intensity and its emotional aspects4 ,these factors not only add strength to the connections made at the time but are the cause of frequent revivals of this last experience in memory in the succeeding days4 ,all these factors taken together often give a last experience great associative strength1 even though the last experience is not recent4 ,frequency of ,experience4 ,the most frequent connection of ideas is probably the most important factor of all in determining future associations4 ,the first connection is but one1 and the last connection is but one1 while repeated connections may be many in number4 ,connections which recur frequently usually overcome all other connections4 ,hence frequency is the dominant factor in association4 ,most of the strength of first connections is due to repetitions in memory later4 ,the first experience passes through the mind again and again as memory1 and thereby becomes strengthened4 ,the fact that repetition of connections establishes these connections is1 of course1 the justification of drill and review in school studies4 ,the practical needs of life demand that certain ideas be associated so that one calls up the other4 ,teachers and parents1 knowing these desirable connections1 endeavor to fix them in the minds of children by repetition4 ,the important facts of history1 literature1 civics1 and science we endeavor1 by means of repetition1 to fasten in the child's mind4 ,vividness and ,intensity of ,experience4 ,a vivid experience is one that excites and arouses us1 strongly stimulating our feelings4 ,such experiences establish strong bonds of connection4 ,when ,i think of a railroad wreck1 ,i think of one in which ,i participated4 ,the experience was vivid1 intense1 and aroused my emotions4 ,i hardly knew whether ,i was dead or alive4 ,then1 secondly1 ,i usually think of a wreck which ,i witnessed in childhood4 ,a train plunged through a bridge and eighteen cars were piled up in the ravine4 ,the experience was vivid and produced a deep and lasting impression on me4 ,the practical significance of this factor is1 of course1 great4 ,when ideas are presented to pupils these ideas should be made clear4 ,every conceivable device should be used to clarify and explain1--concrete demonstration1 the use of objects and diagrams1 pictures and drawings1 and abundant oral illustration4 ,we must be sure that the one taught understands1 that the ideas become focal in consciousness and take hold of the individual4 ,this is the main factor in what is known as interest4 ,an interesting thing is one that takes hold of us and possesses us so that we cannot get away from it4 ,such experiences are vivid and have rich emotional connections or accompaniments4 ,ideas that are experienced together at such times are strongly connected4 ,mental ,set or ,attitude4 ,another influence always operative in determining the association of ideas is mental set4 ,by mental set we mean the mood or attitude one is in1--whether one is sad or glad1 well or ill1 fresh or fatigued1 etc4 ,what one has just been thinking about1 what one has just been doing1 are always factors that determine the direction of association4 ,one often notices the effects of mental set in reading newspapers4 ,if one's mind has been deeply occupied with some subject and one then starts to read a newspaper1 one may actually miscall many of the words in the article he is reading2 the words are made to fit in with what is in his mind4 ,for example1 if one is all wrought up over a wedding1 many words beginning with w and having about the same length as the word wedding1 will be read as wedding4 ,mental set may be permanent or temporary4 ,by permanent we mean the strong tendencies that are built up by continued thought in a certain direction4 ,one becomes a ,methodist1 a ,democrat1 a conservative1 a radical1 a pessimist1 an optimist1 etc41 by continuity of similar experiences and similar reactions to these experiences4 ,germans1 ,french1 ,irish1 ,italians1 ,chinese1 have characteristic sets or ways of reacting to typical situations that may be called racial4 ,these prejudicial ways of reacting may be called racial sets or attitudes4 ,religious1 political1 and social prejudices may all be called sets or attitudes4 ,temporary sets or attitudes are leanings and prejudices that are due to temporary states of mind4 ,the fact that one has headache1 or indigestion1 or is in a hurry1 or is angry1 or is hungry1 or is emotionally excited over something will1 for the time1 be a factor in determining the direction of association4 ,one of the tasks of education is to build up sets or attitudes1 permanent prejudices1 to be constant factors in guiding association and1 consequently1 action4 ,we wish to build up permanent attitudes toward truth1 honesty1 industry1 sympathy1 zeal1 persistence1 etc4 ,it is evident that attitude is merely an aspect of habit4 ,it is an habitual way of reacting to a definite and typical situation4 ,this habitual way is strengthened by repetition1 so that set or attitude finally1 after years of repetition1 becomes a part of our nature4 ,our prejudices become as strong1 seemingly1 as our instinctive tendencies4 ,after a man has thought in a particular groove for years1 it is about as sure that he will come to certain definite conclusions on matters in the line of his thought as that he would give typical instinctive or even reflex reactions4 ,we know the direction association will take for a ,presbyterian in religious matters1 for a ,democrat in political matters1 with about as much certainty as we know what their actions will be in situations that evoke instinctive reactions4 ,thinking and ,reasoning4 ,thinking is the passing of ideas in the mind4 ,this flow of ideas is in accordance with the laws of association above discussed4 ,the order in which the ideas come is the order fixed by experience1 the order as determined by the various factors above enumerated4 ,in early life1 one's mind is chiefly perceptual1 it is what we see and hear and taste and smell4 ,as one grows older his mind grows more and more ideational4 ,with increasing age1 a larger and larger percentage of our mental life is made up of ideas1 of memories4 ,the child lives in the present1 in a world of perceptions4 ,a man is not so much tied down to the present2 he lives in memory and anticipation4 ,he thinks more than does the child4 ,a man is content to sit down in his chair and think for hours at a time1 a child is not4 ,this thinking is the passing of ideas1 now one1 then another and another4 ,these ideas are the survivals or revivals of our past experience4 ,the order of their coming depends on our past experience4 ,as ,i sit here and write1 there surge up out of my past1 ideas of creeks and rivers and hills1 horses and cows and dogs1 boys and girls1 men and women1 work and play1 school days1 friends1--an endless chain of ideas4 ,this flow of ideas is often started by a perception4 ,for illustration1 ,i see a letter on the table1 a letter from my brother4 ,i then have a visual image of my brother4 ,i think of him as ,i saw him last4 ,i think of what he said4 ,i think of his children1 of his home1 of his boyhood1 and our early life together4 ,then ,i think of our mother and the old home1 and so on and on4 ,presently ,i glance at a history among my books1 and immediately think of ,greece and ,athens and the ,acropolis1 ,plato1 ,aristotle1 and ,socrates1 schoolmates and teachers1 and friends connected in one way or another with my college study of ,greek4 ,in this description of the process of thinking1 ,i have repeatedly used the words think of4 ,i might have said instead1 there came to mind ideas of ,athens1 ideas of friends1 etc4 ,thinking1 then1 is a general term for our idea-life4 ,reasoning is a form of thinking4 ,reasoning1 too1 is a flow of ideas4 ,but while reasoning is thinking1 it is a special form of thinking2 it is thinking to a purpose4 ,in thinking as above described and illustrated1 no immediate ends of the person are served2 while in reasoning some end is always sought4 ,in reasoning1 the flow of ideas must reach some particular idea that will serve the need of the moment1 the need of the problem at hand4 ,reasoning1 then1 is controlled thinking1 thinking centering about a problem1 about a situation that one must meet4 ,the statement that reasoning is controlled thinking needs some explanation1 for the reader at once is likely to want to know what does the controlling4 ,there is not some special faculty or power that does the controlling4 ,the control is exercised by the set into which one is thrown by the situation which confronts one4 ,the set puts certain nerve-tracts into readiness to conduct1 or in other words1 makes certain groups of ideas come into mind1 and makes one satisfied only if the right ideas come4 ,as long as ideas come that do not satisfy1 the flow keeps on1 taking one direction and then another1 in accordance with the way our ideas have become organized4 ,an idea finally comes that satisfies4 ,we are then said to have reached a conclusion1 to have made up our mind1 to have solved our problem4 ,but the fact that we are satisfied is no sure sign that the problem is correctly solved4 ,it means only that our past experiences1 available at the time through association1 say that the conclusion is right4 ,or1 in more scientific terms1 that the conclusion is in harmony with our past experience1 as it has been organized and made available through association4 ,there is not within us a little being1 a reasoner1 that sits and watches ideas file by and passes judgment upon them4 ,the real judge is our nervous system with its organized bonds or connections4 ,an illustration may make the matter clearer3 ,a boy walking along in the woods comes to a stream too wide for him to jump across4 ,he wishes to be on the other side1 so here is a situation that must be met1 a problem that must be solved4 ,a flow of ideas is started centering about the problem4 ,the flow is entirely determined and directed by past experience and the present situation4 ,the boy pauses1 looks about1 and sees on the bank a pole and several large stones4 ,he has walked on poles and on fences1 he therefore sees himself putting the pole across the stream and walking on it4 ,this may be in actual visual imagery1 or it may be in words4 ,he may merely say1 ,i will put the pole across and walk on it4 ,but1 before having time to do it1 he may recall walking on poles that turned4 ,he is not then satisfied with the pole idea4 ,the perception of stones may next become clear in his mind1 and if no inhibiting or hindering idea comes up1 the stone idea carries him into action4 ,he piles the stones into the stream and walks across4 ,as was mentioned above1 the flow of ideas may take different forms4 ,the imagery may take any form but is usually visual1 auditory1 motor1 or verbal4 ,further discussion of the point that reasoning is determined by past experience may be necessary4 ,suppose the teacher ask the class a number of different questions1 moral1 religious1 political4 ,many different answers to the questions will be received1 in some cases as many answers to the questions as there are pupils4 ,ask whether it is ever right to steal1 whether it is ever right to lie1 whether it is ever right to fight1 whether it is ever right to disobey a parent or teacher1 whether oak is stronger than maple1 whether iron expands more when heated than does copper1 whether one should always feed beggars1 etc4 ,the answers received1 in each case1 depend on the previous experience of the pupils4 ,the more nearly alike the experiences of the pupils1 the more nearly alike will be the answers4 ,the more divergent the experiences1 the more different will be the answers4 ,the basis of reasoning is ultimately the same sort of thing as the basis of habit4 ,we have repeated experiences of the same kind4 ,the ideas of these experiences become welded together in a definite way4 ,association between certain groups of ideas becomes well fixed4 ,later situations involving these groups of ideas set up definite trains of association4 ,we come always to definite conclusions from the same situations provided that we are in the same mental set and the factors involved are the same4 ,throughout early life we have definite moral and religious ideas presented to us4 ,we come to think in definite ways about them or with them4 ,it therefore comes about that every day we live1 we are determining the way we shall in the future reason about things4 ,we are each day getting the material for the solution of the problems that will be presented to us by future situations4 ,and the reason that one of us will solve those problems in a different way from another is because of having somewhat different experiences1 and of organizing them in a different way4 ,meaning and the ,organization of ,ideas4 ,in the preceding paragraphs we have several times spoken of the organization of ideas4 ,let us now see just what is meant by this expression4 ,intimately connected with the organization of ideas is meaning4 ,what is the meaning of an idea8 ,the meaning of an idea is another idea or group of ideas that are very closely associated with it4 ,when there comes to mind an idea that has arisen out of repeated experience1 there come almost immediately with it other ideas1 perhaps vivid images which have been connected with the same experience4 ,suppose the idea is of a horse4 ,if one were asked1 ,what is a horse8 ideas of a horse in familiar situations would present themselves4 ,one may see in imagination a horse being driven1 ridden1 etc41 and he would then answer1 ,why1 a horse is to ride1 or ,a horse is to drive1 or ,a horse is a domestic animal1 etc4 ,again1 ,what is a cloud8 ,what is the sun8 ,what is a river8 ,what is justice8 ,what is love8 ,one says1 ,a cloud is that from which rain falls1 or ,a cloud is partially condensed vapor4 ,the sun is a round thing in the sky that shines by day4 ,a river is water flowing along in a low place through the land4 ,justice is giving to people what they deserve4 ,love is that feeling one has for a person which makes him be kind to that person4 ,the answer that one gives depends on age and experience4 ,but it is evident that when a person is asked what a thing is or what is the meaning of a thing1 he has at once ideas that have been most closely associated with the idea in question4 ,now1 since the most important aspect of a thing is what we can do with it1 what use it can be to us1 usually meaning centers about use4 ,a chair is to sit in1 bread is to eat1 water is to drink1 clothes are to wear1 a hat is a thing to be worn on one's head1 a shovel is to dig with1 a car is to ride in1 etc4 ,use is not quite so evident in such cases as the following3 ,who was ,caesar8 ,who was ,homer8 ,who is ,edison8 ,what was the ,inquisition8 ,what were the ,crusades8 ,however1 one has1 in these cases1 very closely associated ideas1 and these ideas do center about what we have done with these men and events in our thinking4 ,caesar was a warrior4 ,homer was a writer of epics4 ,edison is an inventor1 etc4 ,these men and events have been presented to us in various situations as standing for various things in the history of the world4 ,and when we think of them1 we at once think of what they did1 the place they fill in the world4 ,this constitutes their meaning4 ,it is evident that an idea may have many meanings4 ,and the meaning that may come to us at any particular moment depends upon the situation4 ,a chair1 for example1 in one situation1 may come to mind as a thing to sit in2 in another situation1 as a thing to stand in the corner and look pretty2 in another1 a thing to stand on so that one may reach the top shelf in the pantry2 in another1 a thing to strike a burglar with2 in another1 a thing to knock to pieces to be used to make a fire4 ,the meaning of a thing comes from our experience with it1 and the thing usually comes to have more and more meanings as our experience with it increases4 ,when we meet something new1 it may have practically no meaning4 ,suppose we find a new plant in the woods4 ,it has little meaning4 ,we may be able to say only that it is a plant1 or it is a small plant4 ,we touch it and it pricks us1 and it at once has more meaning4 ,it is a plant that pricks4 ,we bite into it and find it bitter4 ,it is then a plant that is bitter1 etc4 ,in such a way1 objects come to have meaning4 ,they acquire meaning according to the connections in which we experience them and they may take on different meanings for different persons because of the different experiences of these persons4 ,the chief interest we have in objects is in what use we can make of them1 how we can make them serve our purposes1 how we can make them contribute to our pleasure4 ,the organization of experience is the connecting1 through the process of association1 of the ideas that arise out of our experience4 ,our ideas are organized not only in accordance with the way we experience them in the first place1 but in accordance with the way we think them later in memory4 ,of course1 ideas are recalled in accordance with the way we experience them1 but since they are experienced in such a multitude of connections1 they are recalled later in these various connections and it is possible in recall to repeat one connection to the exclusion of others4 ,organization can therefore be a selective process4 ,although horse is experienced in a great variety of situations or connections1 for our purposes we can select some one or more of these connections and by repetition in recalling it1 strengthen these connections to the exclusion of others4 ,herein lies one of the greatest possibilities in thinking and reasoning1 which enables us1 to an extent1 to be independent of original experience4 ,we must have had experience1 of course1 but the strength of bonds between ideas need not depend upon original experience1 but rather upon the way in which these ideas are recalled later1 and especially upon the number of times they are recalled4 ,it is in the matter of the organization of experience that teachers and parents can be of great help to young people4 ,children do not know what connections of ideas will be most useful in the future4 ,people who have had more experience know better and can1 by direction and suggestion1 lead the young to form1 and strengthen by repetition1 those connections of ideas that will be most useful later4 ,in the various school studies1 a mass of ideas is presented4 ,these ideas1 isolated or with random connections1 will be of little service to the pupils4 ,they must be organized with reference to future use4 ,this organization must come about through thinking over these ideas in helpful connections4 ,the teacher knows best what these helpful connections are and must help the pupil to make them4 ,suppose the topic studied in history is the ,battle of ,bunker ,hill4 ,the teacher should assist the child to think the battle over in many different connections4 ,there are various geographical1 historical1 and literary aspects of the battle that are of importance4 ,these aspects should be brought to mind and related by being thought of together4 ,thinking things together binds them together as ideas2 and later when one idea comes1 the others that have been joined with it in the past in thought1 come also4 ,therefore1 in studying the ,battle of ,bunker ,hill1 the pupil not only reads about it1 but gets a map and studies the geography of it1 works out the causes that led up to the battle1 studies the consequences that followed1 reads speeches and poems that have been made and written since concerning the battle1 the monument1 etc4 ,similarly1 all the topics studied in school should be thought over and organized with reference to meaning and with reference to future use4 ,as a result of such procedure1 all the topics become organized and crystallized1 with all related ideas closely bound together in association4 ,one of the greatest differences in people is in the organization of their ideas4 ,of course1 people differ in original experience1 but they differ more in the way they organize this experience and prepare it for future needs4 ,just as in habit-formation we should by exercise and practice acquire those kinds of skill that will serve us best in the future1 so in getting knowledge we should by repetition strengthen the connections between those ideas that we shall need to have connected in the future4 ,all education looks forward and is preparatory4 ,as a result of training in the organization of ideas1 a pupil can learn how to organize his experience1 in a measure1 independent of the teacher4 ,he learns to know1 himself1 what ideas are significant1 and what connections of ideas will be most helpful4 ,such an outcome should be one of the ends of school training4 ,training in ,reasoning4 ,we have already mentioned ways in which a child can be helped in gaining power and facility in reasoning4 ,in this paragraph we shall discuss the matter more fully4 ,there are three aspects of training in reasoning1 one with reference to original experience1 one with reference to the organization of this experience as just discussed1 and one with reference to certain habits of procedure in the recall and use of experience4 7#a7 ,original experience4 ,before reasoning in any field1 one must have experience in that field4 ,there is no substitute for experience4 ,after having the experience1 it can be organized in various ways1 but experience there must be4 ,experience may be primary1 with things themselves1 or it may be secondary1 received second hand through books or through spoken language4 ,we cannot think without ideas1 and ideas come only through perceptions of one kind or another4 ,originally1 all experience arises out of sensations4 ,language makes it possible for us to profit through the perceptual experience of others4 ,but even when we receive our experience second hand1 our own primary experience must enable us to understand the meaning of what we read and hear about1 else it is valueless to us4 ,therefore1 if we wish to be able to reason in the field of physics1 of botany1 of chemistry1 of medicine1 of law1 or of agriculture1 we must get experience in those fields4 ,the raw material of thought comes only through experience4 ,in such a subject as physical geography1 for example1 the words of the book have little meaning unless the child has had original experience in the matter discussed4 ,he must have seen hills and valleys and rivers and lakes and rocks and weathering1 and all the various processes discussed in physical geography2 otherwise1 the reading of the text is almost valueless4 ,the same thing is true of all subjects4 ,to reason in any subject we must have had original experience in it4 7#b7 ,the organization of experience4 ,after experience comes its organization4 ,this point has already been fully explained4 ,it was pointed out that organization consists in thinking our experience over again in helpful relations4 ,here parents and teachers can be of very great service to children4 7#c7 ,habits of thought4 ,there are certain habits of procedure in reasoning1 apart from the association of the ideas4 ,one can form the habit of putting certain questions to oneself when a problem is presented1 so that certain types of relations are called up4 ,if one is a scientist1 one looks for causes4 ,if one is a lawyer1 one looks up the court decisions4 ,if one is a physician1 one looks for symptoms1 etc4 ,one of the most important habits in connection with reasoning is the habit of caution4 ,reasoning is waiting1 waiting for ideas to come that will be adequate for the situation4 ,one must form the habit of waiting a reasonable length of time for associations to run their course4 ,if one act too soon1 before his organized experience has had time to pass in review1 he may act improperly4 ,therefore one must be trained to a proper degree of caution4 ,of course1 caution may be overdone4 ,one must act sometime1 one cannot wait always4 ,another habit is that of testing out a conclusion before it is finally put into practice4 ,it is often possible to put a conclusion to some sort of test before it is put to the real test1 just as one makes a model and tries out an invention on a small scale4 ,one should not have full confidence in a conclusion that is the result of reasoning1 till the conclusion has been put to the final test of experiment1 of trial4 ,this last statement leads us to the real function of reasoning4 ,reason points the way to action in a new situation4 ,after the situation is repeated for a sufficient number of times1 action passes into the realm of habit4 ,language and ,thinking4 ,the fact that man has spoken and written language is of the greatest significance4 ,it has already been pointed out that language is a means through which we can get experience secondhand4 ,this proves to be a great advantage to man4 ,but language gives us still another advantage4 ,without language1 thinking is limited to the passing of sensory images that arise in accordance with the laws of association4 ,but man can name things and the attributes of things1 and these names become associated1 so that thinking comes to be1 in part at least1 a matter of words4 ,thinking is talking to oneself4 ,one cannot talk without language4 ,the importance that attaches to language can hardly be overestimated4 ,when the child acquires the use of language1 he has acquired the use of a tool1 the importance of which to thinking is greater than that of any other tool4 ,now1 one can think without language1 in the sense that memory images come and go1--we have defined thinking as the flow of imagery1 the passing or succession of ideas4 ,but after we have named things1 thinking1 particularly reasoning1 becomes largely verbal1 or as we said above1 talking to oneself4 ,not only do we give names to concrete things but we give names to specific attributes and to relations4 ,as we organize and analyze our experiences1 there appear uniformities1 principles1 laws4 ,to these we give names1 such as white1 black1 red1 weight1 length1 thickness1 justice1 truth1 sin1 crime1 heat1 cold1 mortal1 immortal1 evolution1 disintegration1 love1 hate1 envy1 jealousy1 possible1 impossible1 probable1 etc4 ,we spoke above of meanings4 ,to meanings we give names1 so that a single word comes to stand for meanings broad and significant1 the result of much experience4 ,such words as evolution and gravitation1 single words though they are1 represent a wide range of experiences and bring these experiences together and crystallize them into a single expression1 which we use as a unit in our thought4 ,language1 therefore1 makes thought easier and its accomplishment greater4 ,after we have studied ,caesar for some years1 the name comes to represent the epitome1 the bird's-eye view of a great man4 ,a similar thing is true of our study of other men and movements and things4 ,single words come to represent a multitude of experiences4 ,then these words become associated and organized in accordance with the principles of association discussed above1 so that it comes about that the older we are1 the more we come to think in words1 and the more these words represent4 ,the older we are1 the more abstract our thinking becomes1 the more do our words come to stand for meanings and attributes and laws that have come out of the organization of our experience4 ,it is evident that the accuracy of our thinking depends upon these words standing for the truth1 depends upon whether we have organized our experience in accordance with facts4 ,if our word ,caesar does not stand for the real ,caesar1 then all our thinking in which ,caesar enters will be incorrect4 ,if our word justice does not stand for the real justice1 then all our thinking in which justice enters will be incorrect4 ,this discussion points to the tremendous importance of the organization of experience4 ,truth is the agreement of our thought with the thing1 with reality4 ,we must therefore help the young to see the world clearly and to organize what they see in accordance with the facts and with a view to future use4 ,then the units of this organized experience are to be tagged1 labeled1 by means of words1 and these words or labels become the vehicles of thought1 and the outcome of the thinking depends on the validity of the organization of our experience4 ,,summary4 ,thinking is the passing of ideas in the mind2 its basis is in the association of memory ideas4 ,the basis of association is in original experience1 ideas becoming bound together in memory as originally experienced4 ,the factors of association are primacy1 recency1 frequency1 intensity1 and mental set or attitude4 ,reasoning is thinking to a purpose4 ,we can be trained in reasoning by being taught to get vivid experience in the first place and in organizing this experience in helpful ways1 having in mind future use4 ,,class ,,exercises #a4 ,a series of experiments should be performed to make clear to the students that the basis of the association of ideas is in experience and not in the nature of the ideas themselves4 7a7 ,let the students1 starting with the same word1 write down all the ideas that come to mind in one minute4 ,the teacher should give the initial idea1 as sky1 hate1 music1 clock1 table1 or wind4 ,the first ten ideas coming to each student might be written on the blackboard for study and comparison4 ,are any series alike8 ,is the tenth idea in one series the same as that in any other8 7b7 ,for a study of the various factors of association1 perform the following experiment3 ,let the teacher prepare a list of fifty words--nouns and adjectives1 such as wood1 murder1 goodness1 bad1 death1 water1 love1 angel4 ,read the words to the class and let each student write down the first idea that comes to mind in each case4 ,after the list is finished1 let each student try to find out what the determining factor was in each case1 whether primacy1 frequency1 recency1 vividness1 or mental set4 ,when the study is completed1 the student's paper should contain three columns1 the first column showing the stimulus words1 the second showing the response words1 the third showing the determining factors4 ,the first column should be dictated and copied after the response words have been written4 7c7 ,study the data in 7a7 and 7b71 noting the variety of ideas that come to different students for the same stimulus word4 ,it will be seen that they come from a great variety of experiences and from all parts of one's life from childhood to the present1 showing that all our experiences are bound together and that we can go from one point to any other1 directly or indirectly4 #b4 ,perform an experiment to determine how each member of the class thinks1 i4e4 in what kind of imagery4 ,let each plan a picnic in detail4 ,how do they do it8 ,do they see it or hear it or seem to act it8 ,or does it happen in words merely8 #c4 ,think of the events of yesterday4 ,how do they come to you8 ,do your images seem to be visual1 auditory1 motor1 or verbal8 ,do you seem to have all kinds of imagery8 ,is one kind predominant8 #d4 ,test the class for speed of free association as described on page #aic4 ,repeat the experiment at least five times and rank the members of the class from the results4 #e4 ,similarly1 test speed for controlled association as described on page #aie and rank the members of the class4 #f4 ,compare the rankings in ,nos4 #d and #e4 #g4 ,the teacher can extend the controlled association tests by preparing lists that show different kinds of logical relations with one another1 from genus to species1 from species to genus1 from verb to object1 from subject to verb1 etc4 ,do the students maintain the same rank in the various types of experiments8 ,do the ranks in these tests correspond to the students' ranks in thinking in the school subjects8 #h4 ,at least two series of experiments in reasoning should be performed1 one to show the nature of reasoning and the other to show the ability of the members of the class4 7a7 ,put several problems to the class1 similar to the following3 ,what happens to a wet board laid out in the sunshine8 ,explain4 ,suppose corn is placed in three vessels1 #a1 #b1 and #c4 ,number #a is sealed up air tight and kept warm8 ,number #b is kept open and warm8 ,number #c is kept open and warm and moist4 ,what happens in each case8 ,explain4 ,condensed milk does not sour as long as the can remains unopened4 ,after the can is opened1 the milk sours if allowed to become warm2 it does not sour if kept frozen4 ,why8 ,two bars of metal are riveted together4 ,one bar is lead1 the other iron4 ,what happens when the bars are heated to #aej ,c8 #ejj ,c8 #ajjj ,c8 #bjjj ,c8 ,answer the following questions3 ,is it ever right to steal8 ,to kill a person8 ,to lie8 ,which are unwise and mistaken1 ,republicans or ,democrats8 ,in the above1 do all come to the same conclusion8 ,why8 ,were any unable to come to a conclusion at all on some questions8 ,why8 ,do the experiments make it clear that reasoning is dependent upon experience8 7b7 ,let the teacher prepare five problems in reasoning well within the experience of the class1 and find the speed and accuracy of the students in solving them4 ,compare the results with those in the controlled association tests4 ,test the class with various kinds of mechanical puzzles4 #i4 ,the students should study several people to ascertain how well those people have their experience organized4 ,is their experience available8 ,can they come to the point immediately1 or1 are they hazy1 uncertain1 and impractical8 #aj4 ,it is claimed that we have two types of people1 theoretical and practical4 ,this is to some extent true4 ,what is the explanation8 #aa4 ,from the point of view of ,no4 #aj1 compare teachers and engineers4 #ab4 ,if anything will work in theory1 will it work in practice8 #ac4 ,from what you have learned in the chapter and from the experiments1 write a paper on training in reasoning4 #ad4 ,what are the main defects of the schools with reference to training children to think8 #ae4 ,make a complete outline of the chapter4 ,,references ,,for ,,class ,,reading ,,colvin and ,,bagley3 ,human ,behavior1 ,chapters ,,xvi and ,,xviii4 ,,dewey3 ,how ,we ,think1 ,parts ,i and ,,iii4 ,m,ue,n,s,t,e,r,b,e,r,g3 ,psychology1 ,general and ,applied1 ,chapters ,,viii and ,,xii2 also pp4 #aib-aie4 ,,pillsbury3 ,essentials of ,psychology1 ,chapters ,,vi and ,,ix4 ,,pyle3 ,the ,outlines of ,educational ,psychology1 ,chapter ,,xv4 ,,titchener3 ,a ,beginner's ,psychology1 ,chapters ,v1 ,,vi1 and ,x4 ,,chapter ,,ix ,,individual ,,differences ,physical ,differences4 ,one never sees two people whose bodies are exactly alike4 ,they differ in height or weight or color of the skin4 ,they differ in the color of the hair or eyes1 in the shape of the head1 or in such details as size and shape of the ear1 size and shape of the nose1 chin1 mouth1 teeth1 feet1 hands1 fingers1 toes1 nails1 etc4 ,the anatomist tells us that we differ internally just as we do externally4 ,while the internal structure of one person has the same general plan as that of another1 there being the same number of bones1 muscles1 organs1 etc41 there are always differences in detail4 ,we are built on the same plan1 i4e4 we are made after a common type4 ,we vary1 above and below this type or central tendency4 ,weight may be taken for illustration4 ,if we should weigh the first thousand men we meet1 we should find light men1 heavy men1 and men of medium weight4 ,there would be few light men1 few heavy men1 but many men of medium weight4 ,this fact is well shown in diagram by what is known as a curve of distribution or frequency surface1 which is constructed as follows3 ,draw a base line ,a ,b1 and on this line mark off equal distances to represent the various weights4 ,at the left end put the number representing the lightest men and at the right the number representing the heaviest men2 the other weights come in between in order4 ,then select a scale2 we will say a millimeter in height above the base line represents one person of the weight represented on the base1 and in drawing the upper part of the figure1 ,a ,c ,b1 we have but to measure up one millimeter for each person weighed1 of the weight indicated below on the base4 ,illustration3 ,,figure ,v--,,frequency ,,surface--,,weight ,the solid line represents men1 the broken line1 women4 ,a study of this frequency surface shows a tendency for people to be grouped about the central tendency or average4 ,there are many people of average weight or nearly so1 but few people who deviate widely from the average weight4 ,if we measure people with reference to any other physical characteristic1 or any mental characteristic1 we get a similar result1 we find them grouped about an average or central tendency4 ,mental ,differences4 ,just as we differ physically1 so also we differ mentally1 and in the various aspects of our behavior4 ,the accompanying diagram 7,free ,association7 shows the distribution of a large number of men and women with respect to the speed of their flow of ideas4 ,when men and women are measured with respect to any mental function1 a similar distribution is found4 ,illustration3 ,,figure ,,vi--,,frequency ,,surface--,,free ,,association ,solid line1 men2 broken line1 women4 ,the numbers below the base represent the number of words written in the ,free ,association test1 and the numbers at the left represent the number of people making the respective scores4 ,an interesting question is whether our mental differences have any relation or connection with one another4 ,if one mental characteristic is of high order1 are all the others of high order also8 ,does a good memory indicate a high order of attention1 of association1 of imagination1 of learning capacity8 ,experiments show that mental characteristics have at least some degree of independence4 ,but the rule is that they generally go together1 a high order of ability in one mental function indicating a high order of ability in at least some others1 and a low order of ability in one function indicating a low order in other functions4 ,however1 it seems that abilities that are very much specialized1 such as musical ability1 artistic ability1 etc41 may exist in high order while other mental functions may be only mediocre4 ,it is a common thing for a musical person to be of rather poor ability otherwise4 ,to the extent that special abilities require specialized differences in the structure of brain1 nervous system1 or sense organ1 they can exist in some degree of independence of other functions4 ,musical ability to some extent does require some such differences and may therefore be found either with a high or a low degree of ability in other characteristics4 ,it is doubtless true that at maturity the unequal power of mental functions in the same person may be partly due to the fact that one function has been exercised and others neglected4 ,a person having very strong musical tendencies is likely to have such a great interest in music that he will think other activities are not worth while1 and will consequently neglect these other activities4 ,it will therefore turn out that at maturity the great differences in mental functions in such a person are in part due to exercise of one function and neglect of others4 ,but there can be no doubt that in many cases there are large original1 inherited differences1 the individual being poor in one aspect of mind and good in others4 ,feeble-minded people are usually poor in all important aspects of mind4 ,however1 one sometimes finds a feeble-minded person having musical or artistic ability1 and often such a person has a good rote memory1 sometimes a good verbal memory4 ,however1 the so-called higher mental functions--logical memory1 controlled association1 and constructive imagination--are all poor in a feeble-minded person4 ,each mental function may be looked upon as in some measure independent2 each is found existing in people in varying degrees from zero ability up to what might be called genius ability4 ,the frequency curves in ,fig4 ,,vi show this4 ,take rote memory for example4 ,idiots are found with practically zero ability in rote memory4 ,at the other extreme1 we find mathematical prodigies who1 after watching a long freight train pass and noting the numbers of the cars1 can repeat correctly the number of each car4 ,rote memory abilities can be found representing every step between these two extremes4 ,this principle of distribution holds true in the case of all mental functions4 ,we find persons practically without them1 and others possessing them in the highest order1 but most people are grouped about the average ability4 ,detecting ,mental ,differences4 ,it has already been said that mind has many different aspects and that people differ with respect to these aspects4 ,now let us ask how we can measure the degree of development of these aspects or functions of mind4 ,we measure them just as we measured muscular speed as described in the first chapter4 ,each mental function means ability to do something--to learn1 to remember1 to form images1 to reason1 etc4 ,to measure these different capacities or functions we have but to require that the person under consideration do something1 as learn1 remember1 etc41 and measure how well and how fast he does it1 just as we would measure how far he can jump1 how fast he can run1 etc4 ,in such measurements1 the question of practice is always involved4 ,if we measure running ability1 we find that some are in practice while others are not4 ,those in practice can run at very nearly their ultimate capacity4 ,those who are not in practice can be trained to run much faster than they do4 ,to get a true measure of running capacity1 we should practice the persons to be measured till each runs up to the limit of his capacity1 and then measure each one's speed4 ,the same thing is true1 to some extent1 when we come to measure mental functions proper4 ,however1 the life that children live gives exercise to all fundamental functions of the mind1 and unless some of the children tested have had experience which would tend to develop some mental functions in a special way1 tests of the various aspects of learning capacity1 memory1 association1 imagination1 etc41 are a fairly good measure of original1 inherited tendencies4 ,of course1 it must be admitted that there are measurable differences in the influence of environment on children1 and when these differences are extreme1 no doubt the influence is shown in the development of the child's mind4 ,a child reared in a home where all the influences favor its mental development1 ought to show a measurable difference in such development when compared with a child reared in a home where all the influences are unfavorable4 ,it is difficult to know to what extent this is true1 for the hereditary and environmental influences are usually in harmony1 the child of good hereditary stock having good environmental influences1 and vice versa4 ,when this is not the case1 i4e4 when a child of good stock is reared under poor environmental influences1 or when a child of poor stock is reared under good influences1 the results seem to show that the differences in environment have little effect on mental development1 as far as the fundamental functions are concerned1 except in the most extreme cases4 ,each mental function is capable of some development4 ,it can be brought up to the limit of its possibilities4 ,but recent experiments indicate that such development is not very great in the case of the elementary1 fundamental functions4 ,training1 however1 has a much greater effect on complex mental activities that involve several functions4 ,rote memory is rather simple2 it cannot be much affected by training4 ,the memory for ideas is more complex2 it can be considerably affected by training4 ,the original and fundamental functions of the mind depend upon the nature of the nervous system which is bequeathed to us by heredity4 ,this cannot be much changed4 ,however1 training has considerable effect on the cooerdinations and combinations of mental functions4 ,therefore1 the more complex the mental activities which we are testing1 the more likely they are to have been affected by differences in experience and training4 ,if we should designate the logical memory capacity of one person by #aj1 and that of another by #ae1 by practice we might bring the first up to #ae and the second to #bba_/b1 but we could not equalize them4 ,we could never make the memory of the one equal to that of the other4 ,in an extreme case1 we might find one child whose experience had been such that his logical memory was working up to the limit of its capacity1 while the other had had little practice in logical memory and was therefore far below his real capacity4 ,in such a case1 a test would not show the native difference1 it would show only the present difference in functioning capacity4 ,fairly adequate tests for the most important mental functions have been worked out4 ,a series of group tests with directions and norms follow4 ,the members of the class can use these tests in studying the individual differences in other people4 ,the teacher will find other tests in the author's ,examination of ,school ,children1 and in ,whipple's ,manual of ,mental and ,physical ,tests4 ,,mental ,,tests ,,general ,,directions ,the results of the mental tests in the school will be worse than useless unless the tests are given with the greatest care and scientific precision4 ,every test should be most carefully explained to the children so that they will know exactly what they are to do4 ,the matter must be so presented to them that they will put forth all possible effort4 ,they must take the tests seriously4 ,great care must be taken to see that there is no cheating4 ,the work of each child should be his own work4 ,in those tests in which time is an important element1 the time must be carefully kept1 with a stop watch if one is available4 ,the papers should be distributed for the tests and turned face downward on the pupil's desk4 ,the pupil1 when all are ready to begin1 should take the paper in his hand and at the signal begin turn it over and begin work1 and when the signal stop is given1 should quit work instantly and turn the paper over4 ,before the work begins1 the necessary information should be placed on each paper4 ,this information should be the pupil's name1 age1 grade1 sex1 and school4 ,this should be on every paper4 ,when the test is over the papers should be immediately collected4 ,,logical ,,memory ,object4 ,the purpose of this test is to determine the pupil's facility in remembering and reproducing ideas4 ,a pupil's standing in the test may serve as an indication of his ability to remember the subject matter of the school studies4 ,illustration3 ,,figure ,,vii--,,logical ,,memory ,,willie ,,jones ,method4 ,the procedure in this test is for the teacher to read slowly and distinctly the story to be reproduced4 ,immediately after the reading the pupils are to write down all of the story that they can recall4 ,they must not begin to write till after the reading4 ,ten minutes should be allowed for the reproduction4 ,this is ample time1 and each pupil should be told to use the whole time in working on his reproduction4 ,at the end of ten minutes1 collect the papers4 ,care should be taken to see that each pupil does his own work1 that there is no copying4 ,before reading the story1 the teacher should give the following instructions3 ,i shall read to you a story entitled ,willie ,jones and ,his ,dog 7or ,a ,farmer's ,son1 or ,a ,costly ,temper1 as the case may be74 ,after ,i have read the story you are to write down all you can remember of it4 ,you are not to use the exact words that ,i read unless you wish4 ,you are to use your own words4 ,try to recall as much as possible and write all you recall4 ,try to get all the details1 not merely the main facts4 ,material4 ,for grades three1 four1 and five1 use ,willie ,jones and ,his ,dog2 for grades six1 seven1 and eight1 use ,a ,farmer's ,son2 for the high school1 use ,a ,costly ,temper4 ,the norms for the latter are based on eighth grade and high school pupils4 99 99 99 99 99 ,,willie ,,jones ,,and ,,his ,,dog ,willie ,jones was a little boy only five years old4 ,he had a dog whose name was ,buster4 ,buster was a large dog with long1 black1 curly hair4 ,his fore feet and the tip of his tail were white4 ,one day ,willie's mother sent him to the store which was only a short distance away4 ,buster went with him1 following behind4 ,as ,buster was turning at the corner1 a car struck him and broke one hind leg and hurt one eye4 ,willie was very sorry and cried a long time4 ,willie's father came and carried the poor dog home4 ,the broken leg got well in five weeks but the eye that was hurt became blind4 ,a ,,farmer',s ,,son ,will was a farmer's son who attended school in town4 ,his clothes were poor and his boots often smelled of the farmyard although he took great care of them4 ,since ,will had not gone to school as much as his classmates1 he was often at a disadvantage1 although his mind was as good as theirs1-- in fact1 he was brighter than most of them4 ,james1 the wit of the class1 never lost an opportunity to ridicule ,will's mistakes1 his bright red hair1 and his patched clothes4 ,will took the ridicule in good part and never lost his temper4 ,one ,saturday as ,will was driving his cows to pasture1 he met ,james teasing a young child1 a cripple4 ,will's indignation was aroused by the sight4 ,he asked the bully to stop1 but when he would not1 ,will pounced upon him and gave him a good beating1 and he would not let ,james go until he promised not to tease the crippled child again4 ,a ,,costly ,,temper ,a man named ,john ,murdock had a servant who worried him much by his stupidity4 ,one day when this servant was more stupid than usual1 the angry master of the house threw a book at his head4 ,the servant ducked and the book flew out of the window4 ,now go and pick that book up6 ordered the master4 ,the servant started to obey1 but a passerby had saved him the trouble1 and had walked off with the book4 ,the scientist thereupon began to wonder what book he had thrown away1 and to his horror1 discovered that it was a quaint and rare little volume of poems1 which he had purchased in ,london for fifty dollars4 ,but his troubles were not over4 ,the weeks went by and the man had almost forgotten his loss1 when1 strolling into a secondhand bookshop1 he saw1 to his great delight1 a copy of the book he had lost4 ,he asked the price4 ,well1 said the dealer1 reflectively1 ,i guess we can let you have it for forty dollars4 ,it is a very rare book1 and ,i am sure that ,i could get seventy-five dollars for it by holding on a while4 ,the man of science pulled out his purse and produced the money1 delighted at the opportunity of replacing his lost treasure4 ,when he reached home1 a card dropped out of the leaves4 ,the card was his own1 and further examination showed that he had bought back his own property4 ,forty dollars' worth of temper1 exclaimed the man4 ,i think ,i shall mend my ways4 ,his disposition afterward became so good that the servant became worried1 thinking the man must be ill4 99 99 99 99 99 ,illustration3 ,,figure ,,viii--,,logical ,,memory--,a ,,farmer',s ,,son ,the ,results4 ,the material for the test is divided into units as indicated by the vertical lines4 ,the pupil's written reproduction should be compared unit by unit with the story as printed1 and given one credit for each unit adequately reproduced4 ,the norms for the three tests are shown in the accompanying ,figures ,,vii1 ,,viii1 and ,,ix4 ,in these and all the graphs which follow1 the actual ages are shown in the first horizontal column4 ,the norms for girls appear in the second horizontal column1 the norms for boys in the column at the bottom4 ,by the norm for an age is meant the average performance of all the pupils of that age examined4 ,age ten applies to those pupils who have passed their tenth birthday and have not reached their eleventh birthday1 and the other ages are to be similarly interpreted4 ,the vertical lines in the graphs indicate birthdays and the scores written on these lines indicate ability at these exact ages4 ,the column marked ten1 for example1 includes all the children that are over ten and not yet eleven4 ,the graphs show the development from age to age4 ,in general1 it will be noticed1 there is an improvement of memory with age1 but in the high school1 in the ,costly ,temper test1 there is a decline4 ,this may not indicate a real decline in ability to remember ideas1 but a change in attitude4 ,the high school pupil probably acquires a habit of remembering only significant facts4 ,his memory is selective1 while in the earlier ages1 the memory may be more parrot-like1 one idea being reproduced with about as much fidelity as another4 ,this statement is made not as a fact1 but as a probable explanation4 ,,rote ,,memory ,illustration3 ,,figure ,,ix--,,logical ,,memory--,a ,,costly ,,temper ,object4 ,the object of the rote memory tests is to determine the pupil's memory span for unrelated impressions--words that have no logical relations with one another4 ,much school work makes demands upon this ability4 ,therefore1 the tests are of importance4 ,method4 ,there are two lists of words1 concrete and abstract1 with six groups in each list4 ,the list of concrete words should be given first1 then the abstract4 ,the procedure is to pronounce the first group1 cat1 tree1 coat1 and then pause for the pupils to write these three words4 ,then pronounce the next group1 mule1 bird1 cart1 glass1 and pause for the reproduction1 and so on through the list4 ,illustration3 ,,figure ,x--,,concrete ,,rote ,,memory ,give the following instructions3 ,we wish to see how well you can remember words4 ,i shall pronounce first a group of three words4 ,after ,i have pronounced them1 you are to write them down4 ,i shall then pronounce a group of four words1 then one of five words1 and so continue with a longer group each time4 ,you must pay very close attention for ,i shall pronounce a group but once4 ,you are not required to write the words in their order1 but just as you recall them4 ,material4 ,the words for the test are given in the following lists3 ,concrete ,abstract #a4 cat1 tree1 coat #a4 good1 black1 fast #b4 mule1 bird1 cart1 glass #b4 clean1 tall1 round1 hot #c4 star1 horse1 dress1 fence1 man #c4 long1 wet1 fierce1 white1 cold #d4 fish1 sun1 head1 door1 shoe1 #d4 deep1 soft1 quick1 dark1 great1 block dead #e4 train1 mill1 box1 desk1 oil1 #e4 sad1 strong1 hard1 bright1 pup1 bill fine1 glad1 plain #f4 floor1 car1 pipe1 bridge1 hand1 #f4 sharp1 late1 sour1 wide1 rough1 dirt1 cow1 crank thick1 red1 tight ,illustration3 ,,figure ,,xi--,,abstract ,,rote ,,memory ,results4 ,the papers are graded by determining the number of concrete words and the number of abstract words that are reproduced4 ,no account is taken of whether the words are in the right position or not4 ,a perfect score in each test would therefore be thirty-three4 ,the norms are shown in ,figures ,x and ,,xi4 ,,the ,,substitution ,,test ,object4 ,this test determines one's ability to build up new associations4 ,it is a test of quickness of learning4 ,method4 ,the substitution test-sheets are distributed to the pupils and turned face down on the desks4 ,the teacher gives the following instructions3 ,we wish to see how fast you can learn4 ,at the top of the sheet which has been distributed to you there is a key4 ,in nine circles are written the nine digits and for each digit there is written a letter which is to be used instead of the digit4 ,below the key are two columns of numbers2 each number contains five digits4 ,in the five squares which follow the number you are to write the letters which correspond to the digits4 ,work as fast as you can and fill as many of the squares as you can without making mistakes4 ,when ,i say stop1 quit work instantly and turn the paper over4 ,before beginning the test the teacher should explain on the blackboard the exact nature of the test4 ,this can be done by using other letters instead of those used in the key4 ,make sure that the pupils understand what they are to do4 ,allow eight minutes in grades three1 four1 and five1 and five minutes above the fifth grade4 ,material4 ,for material1 use the substitution test-sheets4 ,this and the other test material can be obtained from the ,university of ,missouri1 ,extension ,division4 ,results4 ,in grading the work1 count each square correctly filled in as one point1 and reduce the score to speed per minute by dividing by eight in grades three1 four1 and five1 and by five in the grades above4 ,the norms are shown in ,figure ,,xii4 ,illustration3 ,,figure ,,xii--,,substitution ,,test ,,free ,,association ,object4 ,this test determines the speed of the free flow of ideas4 ,the result of the test is a criterion of the quickness of the flow of ideas when no restriction or limitation is put on this flow4 ,method4 ,the procedure in this test is to give the pupils a word1 and tell them to write this word down and all the other words that come into their minds4 ,make it clear to them that they are to write whatever word comes to mind1 whether it has any relation to the word that is given them or not4 ,start them with the word cloud4 ,give the following instructions3 ,i wish to see how many words you can think of and write down in three minutes4 ,i shall name a word1 you may write it down and then all the other words that come into your minds4 ,do not write sentences1 merely the words that come into your minds4 ,work as fast as you can4 ,illustration3 ,,figure ,,xiii--,,free ,,association ,,test ,results4 ,score the work by counting the number of words that have been written4 ,the norms are shown in ,figure ,,xiii4 ,,opposites ,object4 ,this is a test of controlled association4 ,it tests one aspect of the association of ideas4 ,all thinking is a matter of association of ideas4 ,reasoning is controlled association4 ,the test may therefore be taken as a measure of speed in reasoning4 ,illustration3 ,,figure ,,xiv--,,opposites ,,test--,,lists ,i ,,and ,,ii ,method4 ,distribute the lists of opposites to the pupils and turn them face down on the desks4 ,use ,list ,one in grades three1 four1 and five1 and ,list ,two in grades above4 ,allow two minutes in grades three1 four1 and five and one minute in grades above4 ,give the following instructions3 ,on the sheets that have been distributed to you are fifty words4 ,after each word you are to write a word that has the opposite meaning4 ,for example1 if one word were far1 you could write near4 ,work as fast as you can1 and when ,i say stop quit work instantly and turn your paper over4 ,results4 ,the score is the number of opposites correctly written4 ,the norms are shown in ,figure ,,xiv4 ,,opposites--,,list ,,no4 #a #a4 good #ah4 up #ce4 before #b4 big #ai4 thick #cf4 winter #c4 rich #bj4 quick #cg4 ripe #d4 out #ba4 pretty #ch4 night #e4 sick #bb4 heavy #ci4 open #f4 hot #bc4 late #dj4 first #g4 long #bd4 wrong #da4 over #h4 wet #be4 smooth #db4 love #i4 yes #bf4 strong #dc4 come #aj4 high #bg4 dark #dd4 east #aa4 hard #bh4 dead #de4 top #ab4 sweet #bi4 wide #df4 wise #ac4 clean #cj4 empty #dg4 front #ad4 sharp #ca4 above #dh4 girl #ae4 fast #cb4 north #di4 sad #af4 black #cc4 laugh #ej4 fat #ag4 old #cd4 man ,,opposites--,,list ,,no4 #b #a4 strong #ah4 strange #ce4 fine #b4 deep #ai4 wrong #cf4 plain #c4 lazy #bj4 quickly #cg4 sharp #d4 seldom #ba4 black #ch4 late #e4 thin #bb4 good #ci4 sour #f4 soft #bc4 fast #dj4 wide #g4 many #bd4 clean #da4 drunk #h4 valuable #be4 tall #db4 tight #i4 gloomy #bf4 hot #dc4 empty #aj4 rude #bg4 long #dd4 sick #aa4 dark #bh4 wet #de4 friend #ab4 rough #bi4 fierce #df4 above #ac4 pretty #cj4 great #dg4 loud #ad4 high #ca4 dead #dh4 war #ae4 foolish #cb4 cloudy #di4 in #af4 present #cc4 hard #ej4 yes #ag4 glad #cd4 bright ,,the ,,word-,,building ,,test ,object4 ,this is a test of a certain type of inventiveness1 namely linguistic invention4 ,specifically1 it tests the pupil's ability to construct words using certain prescribed letters4 ,illustration3 ,,figure ,,xv--,,word-,,building ,,test ,method4 ,the pupils are given the letters1 a1 e1 o1 m1 n1 r1 and told to make as many words as possible using only these letters4 ,give the following instructions3 ,i wish to see how many words you can make in five minutes1 using only the letters which ,i give you4 ,the words must be real ,english words4 ,you must use only the letters which ,i give you and must not use the same letter more than once in the same word4 ,you do not1 of course1 have to use all the letters in the same word4 ,a word may contain one or more letters up to six4 ,material4 ,the pupils need only sheets of blank paper4 ,results4 ,the score is the number of words that do not violate the rules of the test as given in the instructions4 ,the norms are shown in ,figure ,,xv4 ,,the ,,completion ,,test ,object4 ,this is1 to some extent1 a test of reasoning capacity4 ,of course1 it is only one particular aspect of reasoning4 ,the pupil is given a story that has certain words omitted4 ,he must read the story1 see what it is trying to say1 and determine what words1 put into the blanks1 will make the correct sense4 ,the meaning of the word written in a particular blank must not only make the sentence read sensibly but must fit into the story as a whole4 ,filling in the blanks in this way demands considerable thought4 ,method4 ,distribute the test-sheets and turn them face down on the desks4 ,allow ten minutes in all the tests4 ,give the following instructions3 ,on the sheets which have been distributed is printed a story which has certain words omitted4 ,you are to put in the blanks the words that are omitted4 ,the words which you write in must give the proper meaning so that the story reads correctly4 ,each word filled in must not only give the proper meaning to the sentence but to the story as a whole4 ,material4 ,use the completion test-sheets1 ,joe and the ,fourth of ,july1 for grades three1 four1 and five2 ,the ,trout for grades1 six1 seven1 and eight2 and ,dr4 ,goldsmith's ,medicine for the high school4 ,results4 ,in scoring the papers1 allow one credit for each blank correctly filled4 ,the norms are shown in ,figures ,,xvi1 ,,xvii1 and ,,xviii4 ,it will be noticed that the boys excel in the ,trout story4 ,this is doubtless because the story is better suited to them on the ground of their experience and interest4 ,illustration3 ,,figure ,,xvi--,,completion ,,test--,,joe ,,and ,,the ,,fourth ,,of ,,july 99 99 99 99 99 ,,joe ,,and ,,the ,,fourth ,,of ,,july ,joe ran#f errands for his mother and took care of the baby until by the ,fourth of ,july his penny grew to be a dime4 ,the day before the ,fourth1 he went down town all by himself to get his fire works4 ,there were so many kinds he hardly knew which to buy4 ,the clerk knew that it takes a long time to decide1 for he had been a boy himself not very long ago4 ,so he helped ,joe to select the very best kinds4 ,when are you going to fire them off8 asked the clerk4 ,i will fire them very early to-morrow1 said the boy4 ,so that night ,joe set the alarm clock1 and the next morning got up early to fire his firecrackers4 #f ,the italicized words and letters are left blank in the test sheets4 ,,the ,,trout ,the trout is a fine fish4 ,once a big trout lived in a pool close by a spring4 ,he used to stay under the bank with only his head showing4 ,his wide-open eyes shone like jewels4 ,i tried to catch him4 ,i would creep up to the edge of the pool where ,i could see his bright eyes looking up4 ,i caught a grasshopper and threw it over to him4 ,then there was a splash in the water and the grasshopper was gone4 ,i did this two or three times4 ,each time ,i saw the rush and splash and saw the bait had been taken4 ,so ,i put the same bait on my hook and threw it over into the water4 ,but all was silent4 ,the fish was an old one and had grown very wise4 ,i did this day after day with the same luck4 ,the trout knew there was a hook hidden in the bait4 ,illustration3 ,,figure ,,xvii--,,completion ,,test--,,the ,,trout ,,doctor ,,goldsmith',s ,,medicine ,this is a story of good medicine4 ,most medicine is bad to take1 but this was so good that the sick man wished for more4 ,one day a poor woman went to ,doctor ,goldsmith and asked him to go to see her sick husband4 ,he is very sick1 she said1 and ,i can not get him to eat anything4 ,so ,doctor ,goldsmith went to see him4 ,the doctor saw at once that the reason why the man could not eat was because he was so poor that he had not been able to buy good food4 ,then he said to the woman1 ,come to my house this evening and ,i will give you some medicine for your husband4 ,the woman went in the evening and the doctor gave her a small paper box tied up tight4 ,it is very heavy1 she said4 ,may ,i see what it looks like8 ,no1 said the doctor1 wait until you get home4 ,when she got home1 and she and her husband opened the box so that he could take the first dose of medicine1--what do you think they saw8 ,the box was filled with silver money4 ,this was the good doctor's medicine4 99 99 99 99 99 ,importance of ,mental ,differences4 7#a7 ,in school work4 ,one of the important results that come from a knowledge of the mental differences in children is that we are able to classify them better4 ,when a child enters school he should be allowed to proceed through the course as fast as his development warrants4 ,some children can do an eight-year course in six years2 others require ten years2 still others can never do it4 ,the great majority1 of course1 can do it in eight years4 ,illustration3 ,,figure ,,xviii--,,completion ,,test--,,dr4 ,,goldsmith',s ,,medicine ,norms for adults1 as obtained from university students1 are3 ,,test ,,men ,,women ,substitution ,test #bi4a #cb4b ,rote ,memory1 ,concrete #bh4e #bh4f ,rote ,memory1 ,abstract #bh4d #bg4i ,free ,association #ea4e #di4c ,completion1 ,dr4 ,goldsmith's ,medicine #dh4a #di4j ,word ,building #bj4e #bj4a ,logical ,memory1 ,costly ,temper #fd4j #fi4f ,illustration3 ,,figure ,,xix--,,frequency ,,surfaces--,,comparing ,,fourth ,,grade ,,with ,,high ,,school ,the numbers along the base represent mental age2 those at the left1 the number of pupils of the respective ages4 ,it may be thought that a child's success in school branches is a sufficient measure of his ability and that no special mental measurements are needed4 ,this is a mistake4 ,many factors contribute to success in school work4 ,ability is only one of these factors1 and should be specially and independently determined by suitable tests4 ,children may fail in school branches because of being poorly started or started at the wrong time1 because of poor teaching1 sickness1 moving from one school to another1 etc4 ,on the other hand1 children of poor ability may succeed at school because of much help at home4 ,therefore special mental tests will help in determining to what extent original mental ability is a factor in the success or failure of the different pupils4 ,as far as possible1 the children of the same grade should have about the same ability2 but such is seldom the case4 ,in a recent psychological study of a school system1 the author found wide differences in ability in the same grade4 ,the distribution of abilities found in the fourth grade and in the high school are shown in ,figure ,,xix4 ,it will be seen that in the fourth grade pupils are found with ability equal to that of some in the high school4 ,of course to some extent such a condition is unavoidable1 for a pupil must establish certain habits and acquire certain knowledge before passing from one grade to another4 ,however1 much of the wide variation in ability now found in the same grade of a school could be avoided if the teacher had accurate knowledge of the pupils' abilities4 ,when a teacher learns that a child who is doing poorly in school really has ability1 she is often able to get from that pupil the work of which he is capable4 ,it has been demonstrated by experience that accurate measures of children's abilities are a great help in gradation and classification4 ,a knowledge of mental differences is also an aid in the actual teaching of the children4 ,the instance mentioned at the close of the last paragraph is an example4 ,a knowledge of the differences among the mental functions of the same pupil is especially helpful4 ,it has been pointed out that the different mental functions in the same pupil are sometimes unequally developed4 ,sometimes considerable differences exist in the same pupil with respect to learning capacity1 the different aspects of memory1 association1 imagination1 and attention4 ,when a teacher knows of these differences1 she can better direct the work of the pupils4 ,for example1 if a pupil have a very poor memory1 the teacher can help him by aiding him to secure the advantage that comes from close and concentrated attention1 frequent repetitions1 logical organization1 etc4 ,on the other hand1 she can help the brilliant student by preventing him from being satisfied with hastily secured1 superficial knowledge1 and by encouraging him to make proper use of his unusual powers in going deeper and more extensively into the school subjects than is possible for the ordinary student4 ,in many ways a teacher can be helpful to her pupils if she has an accurate knowledge of their mental abilities4 7#b7 ,in life occupations4 ,extreme variations in ability should certainly be considered in choosing one's life work4 ,only persons of the highest ability should go into science1 law1 medicine1 or teaching4 ,many occupations demand special kinds of ability1 special types of reaction1 of attention1 imagination1 etc4 ,for example1 the operation of a telephone exchange demands a person of quick and steady reaction4 ,the work of a motorman on a street car demands a person having the broad type of attention1 the type of attention that enables one to keep in mind many details at the same time4 ,scientific work demands the type of concentrated attention4 ,as far as it is possible1 occupations demanding special types of ability should be filled by people possessing these abilities4 ,it is best for all concerned if each person is doing what he can do best4 ,it is true that many occupations do not call for special types of ability4 ,and therefore1 as far as ability is concerned1 a person could do as well in one of these occupations as in another4 ,the time will sometime come when we shall know the special abilities demanded by the different occupations and professions1 and by suitable tests shall be able to determine what people possess the required qualifications4 ,the schools should always be on the lookout for unusual ability4 ,children that are far superior to others of the same age should be allowed to advance as fast as their superior ability makes possible1 and should be held up to a high order of work4 ,such superior people should be1 as far as possible1 in the same classes1 so that they can the more easily be given the kind and amount of work that they need4 ,the schools should find the children of unusual special ability1 such as ability in drawing1 painting1 singing1 playing musical instruments1 mechanical invention1 etc4 ,some provision should be made for the proper development and training of these unusual abilities4 ,society cannot afford to lose any spark of genius wherever found4 ,moreover1 the individual will be happier if developed and trained along the line of his special ability4 ,subnormal ,children4 ,a small percentage of children are of such low mentality that they cannot do the ordinary school work4 ,as soon as such children can be picked out with certainty1 they should be taken out of the regular classes and put into special classes4 ,it is a mistake to try to get them to do the regular school work4 ,they cannot do it1 and they only waste the teacher's time and usually give her much trouble4 ,besides1 they waste their own time2 for while they cannot do the ordinary school work1 they can do other things1 perhaps work of a manual nature4 ,the education of such people should1 therefore1 be in the direction of simple manual occupations4 ,for detecting such children1 in addition to the tests given above1 elaborate tests for individual examination have been devised4 ,the most widely used is a series known as the ,binet-,simon tests4 ,a special group of tests is provided for the children of each age4 ,if a child can pass the tests for his age1 he is considered normal4 ,if he can pass only the tests three years or more below his age1 he is usually considered subnormal4 ,but a child's fate should not depend solely upon any number or any kind of tests4 ,we should always give the child a trial and see what he is able to achieve4 ,this trial should cover as many months or years as are necessary to determine beyond doubt the child's mental status4 ,,summary4 ,just as we differ in the various aspects of body1 so also we differ in the various aspects of mind4 ,these differences can be measured by tests4 ,a knowledge of these differences should aid us in grading1 classifying1 and teaching children1 as well as in the selection of occupation and professions for them4 ,mental traits have some degree of independence2 as a result a high degree of one trait may be found with low degree of some others4 ,,class ,,exercises #a4 ,many of the tests and experiments already described should have shown many of the individual differences of the members of the class4 ,the teacher will find in the author's ,examination of ,school ,children a series of group tests with norms which can be used for a further study of individual differences4 #b4 ,the tapping experiment described in the first chapter can now be repeated and the results taken as a measure of reaction time4 #c4 ,you should now have available the records of all the tests and experiments so far given that show individual differences4 ,make out a table showing the rank of each student in the various tests4 ,compute the average rank of each student for all the tests4 ,this average rank may be taken as a measure of the intelligence of the students1 as far as such can be determined by the tests used4 ,correlate this ranking with standing in the high school classes4 ,it will give a positive correlation1 not perfect1 however4 ,why not8 ,if your measures of intelligence were absolutely correct1 you still would not get a perfect correlation with high school standing4 ,why not8 #d4 ,if you had a correct measure of intelligence of #ajj mature people in your city1 selected at random1 would this measure give you an exact measure of their success in life8 ,give the reason for your answer4 #e4 ,of all the tests and experiments previously described in this book1 which gives the best indication of success in high school8 #f4 ,if the class in psychology is a large one1 a graph should be prepared showing the distribution of abilities in the class4 ,for this purpose1 you will have to use the absolute measures instead of ranks4 ,find the average for each test used4 ,make these averages all the same by multiplying the low ones and dividing the high ones4 ,then all the grades of each student can be added4 ,this will give each test the same weight in the average4 ,the use of a slide rule will make this transference to a new average very easy4 ,a more accurate method for this computation is described in the author's ,examination of ,school ,children1 p4 #fe4 ,the students should make a study of individual differences and the distribution of ability in some grade below the high school4 ,the tests described in this chapter can be used for that purpose4 #g4 ,is it a good thing for high school students to find out how they compare with others in their various mental functions8 ,if you have poor ability1 is it a good thing for you to find it out8 ,if the teacher and students think best1 the results of all the various tests need not be made known except to the persons concerned4 ,the data can be used in the various computations without the students' knowing whose measures they are4 #h4 ,to what extent is ability a factor in life8 ,you find people of only ordinary ability succeeding and brilliant people failing4 ,why is this8 #i4 ,none of the tests so far used measures ideals or perseverance and persistence4 ,these are important factors in life1 and there is no very adequate measure for any of them4 ,the students might plan some experiments to test physical and mental persistence and endurance4 ,the tapping experiment1 for example1 might be continued for an hour and the records kept for each minute4 ,then from these records a graph could be plotted showing the course of efficiency for the hour4 ,mental adding or multiplying might be kept up continuously for several hours and the results studied as above4 #aj4 ,we have said that ideals and persistence are important factors in life4 ,are they inherited or acquired8 #aa4 ,do you find it to be the rule or the exception for a person standing high in one mental function to stand high in the others also8 #ab4 ,make a complete outline of the chapter4 ,,references ,,for ,,class ,,reading ,m,ue,n,s,t,e,r,b,e,r,g3 ,psychology1 ,general and ,applied4 ,chapter ,,xvi4 ,,pyle3 ,the ,examination of ,school ,children4 ,,pyle3 ,the ,outlines of ,educational ,psychology4 ,chapter ,,xvii4 ,,titchener3 ,a ,beginner's ,psychology1 pp4 #cji-caa4 ,,chapter ,x ,,applied ,,psychology ,the ,general ,field4 ,psychology has now reached that stage in its development where it can be of use to humanity4 ,it can be of use in those fields which demand a knowledge of human nature4 ,as indicated in the first chapter1 these fields are education1 medicine1 law1 business1 and industry4 ,we may add another which has been called culture4 ,we cannot say that psychology is able yet to be of very great service except to education1 law1 and medicine4 ,it has been of less service to the field of business and industry1 but in the future1 its contribution here will be as great as in the other fields4 ,while the service of psychology in the various fields is not yet great1 what it will eventually be able to do is very clear4 ,it is the purpose of this chapter to indicate briefly1 the nature and possibilities of this psychological service4 ,education4 ,throughout the preceding chapters1 we have emphasized the educational importance of the facts discussed4 ,there is little left to say here except to summarize the main facts4 ,since education is a matter of making a child over into what he ought to be1 the science of education demands a knowledge of the original nature of children4 ,this means that one must know the nature of instincts1 their relations to one another1 their order of development1 and the possibilities of their being changed1 modified1 developed1 suppressed4 ,it means that one must know the nature of the child's mind in all its various functions1 the development and significance of these functions1--memory1 association1 imagination1 and attention4 ,the science especially demands that we understand the principles of habit-formation1 the laws of economical learning1 and the laws of memory4 ,this psychological knowledge must form the ground-work in the education of teachers for their profession4 ,in addition to this general preparation of the teacher1 psychology will render the schools a great service through the psycho-clinicist1 who will be a psychological expert working under the superintendents of our school systems4 ,his duty will be to supervise the work of mental testing1 the work of diagnosis for feeble-mindedness and selection of the subnormal children1 the teaching of such children4 ,he will give advice in all cases which demand expert psychological knowledge4 ,medicine4 ,in the first place1 there is a department of medicine which deals with nervous diseases1 such as insanity1 double personality1 severe nervous shock1 hallucination1 etc4 ,this entire aspect of medicine is wholly psychological4 ,but psychology can be of service to the general practitioner both in the diagnosis and treatment of disease4 ,a thorough psychological knowledge of human nature will assist a physician in diagnosis4 ,often the best way to find out what ails a patient's body is through the patient's mind1 and the doctor must know how to get the truth from the patient's mind even in those cases in which the patient is actually trying to conceal the truth4 ,a profound practical knowledge of human nature is necessary1--a knowledge which can be obtained only by long and careful technical study as well as practice and experience4 ,psychology can be of service in the treatment of disease4 ,the physician must understand the peculiar mental characteristics of his patient in order to know how to deal with him4 ,in some cases1 hypnotism is a valuable aid in treatment1 and in many cases1 ordinary normal suggestion can be of considerable service4 ,the state of mind of a sick person has much to do with his recovery4 ,the physician must know this and must know how to induce the desired state of mind4 ,indeed1 a patient's trouble is often imaginary1 exists in the mind only2 in such cases1 the treatment should be wholly mental1 i4e4 through suggestion4 ,of course1 the best physicians know these facts and make use of them in their practice1 but preparation for this aspect of their work should be a regular part of their medical education4 ,they should not be left to learn these facts from their practice as best they may1 any more than they should be expected to learn their physiology and anatomy in this way4 ,law4 ,the service of psychology to law can be very great1 but owing to the necessary conservatism of the courts1 it will be a long time before they will make much use of psychological knowledge4 ,perhaps the greatest service will be in determining the credibility of evidence4 ,psychology can now give the general principles in this matter4 ,witnesses go on the stand and swear to all sorts of things as to what they heard and saw and did1 often months and even years previously4 ,the expert clinical psychologist can tell the court the probability of such evidence being true4 ,experiments have shown that there is a large percentage of error in such evidence4 ,the additional value that comes from the oath has been measured4 ,the oath increases the liability of truth only a small percentage4 ,experiments have also shown that one's feeling of certainty is no guarantee of truth4 ,sometimes the point we feel surest about is the one farthest from the truth4 ,in fact1 feeling sure of a thing is no guarantee of truth4 ,in a particular case in court1 the psychologist can determine the reliability of the evidence of a particular witness and enable the judge and the jury to put the proper value on such witness's testimony4 ,for example1 a witness may swear to a certain point involving the estimation of time and distance4 ,the psychologist can measure the witness's accuracy in such estimates1 often showing that what the witness claims to be able to do is an impossibility4 ,a case may hinge on whether an interval of time was ten minutes or twelve minutes1 or whether a distance was three hundred or four hundred feet4 ,a witness may swear positively to one or both of these points4 ,the psychologist can show the court the limitations of the witness in making such estimates4 ,psychology can be of service in the examination of the criminal himself4 ,through association tests and in other ways1 the guilt or innocence of the prisoner can often be determined1 and his intellectual status can also be determined4 ,the prisoner may be insane1 or feeble-minded1 or have some other peculiar mental disorder4 ,such matters fall within the realm of psychology4 ,after a prisoner has been found guilty1 the court should have the advice of the clinical psychologist in deciding what should be done with him4 ,it should be added that the court and not the attorneys should make use of the psychologist4 ,whenever a psychologist can be of service in a case in court1 the judge should summon such assistance1 just as he should if expert chemical1 physical1 physiological1 or anatomical knowledge should be desired4 ,a knowledge of human nature can be of much service to society in the prevention of crime4 ,this will come about from a better knowledge of the psychological principles of habit-formation and moral training1 through a better knowledge of how to control human nature4 ,a large percentage of all crime1 perhaps as much as forty per cent1 is committed by feeble-minded people4 ,now1 if we can detect these people early1 and give them the simple manual education which they are capable of receiving1 we can keep them out of a life of crime4 ,studies of criminals in reform schools show that the history of many cases is as follows3 ,the person1 being of low mentality1 could not get on well at school and therefore came to dislike school1 and consequently became a truant4 ,truancy led to crime4 ,crime sent the person to the court1 and the court sent the person to the state reformatory4 ,the great duty of the state is the prevention of crime4 ,usually little can be done in the way of saving a mature criminal4 ,we must save the children before they become criminals1 save them by proper treatment4 ,society owes it to every child to do the right thing for him1 the right thing1 whether the child is an idiot or a genius4 ,merely from the standpoint of economy1 it would be an immense saving to the state if it would prevent crime by the proper treatment of every child4 ,business4 ,the contribution of psychology in this field1 so far1 is in the psychology of advertising and salesmanship1 both having to do chiefly with the selling of goods4 ,students of the psychology of advertising have1 by experiment1 determined many principles that govern people when reading newspapers and magazines1 principles having to do with size and kind of type1 arrangement and form1 the wording of an advertisement1 etc4 ,the object of an advertisement is to get the reader interested in the article advertised4 ,the first thing is to get him to read the advertisement4 ,here1 various principles of attention are involved4 ,the next thing is to have the matter of the advertisement of such a nature that it creates interest and remains in memory1 so that when the reader buys an article of that type he buys the particular kind mentioned in the advertisement4 ,in salesmanship1 many subtle psychological principles are involved4 ,the problem of the salesman is to get the attention of the customer1 and then to make him want to buy his goods4 ,to do this with the greatest success demands a profound knowledge of human nature4 ,other things being equal1 that man can most influence people who has the widest knowledge of the nature of people1 and of the factors that affect this nature4 ,the successful salesman must understand human feelings and emotions1 especially sympathy2 also the laws of attention and memory1 and the power of suggestion4 ,a mastery of the important principles requires years of study1 and a successful application of them requires just as many years of practice4 ,the last paragraph leads us to a consideration of the general problem of influencing men4 ,in all occupations and professions1 one needs to know how to influence other men4 ,we have already discussed the matter of influencing people to buy goods4 ,people who employ labor need to know how to get laborers to do more and better work1 how to make them loyal and happy4 ,the minister needs to know how to induce the members of his congregation to do right4 ,the statesman needs to know how to win his hearers and convince them of the justice and wisdom of his cause4 ,whatever our calling1 there is scarcely a day when we could not do better if we knew more fully how to influence people4 ,industry4 ,the service of psychology here is four-fold3 7#a7 ,finding what men are fitted for4 7#b7 ,finding what kinds of abilities are demanded by the various trades and occupations4 7#c7 ,helping the worker to understand the psychological aspects of his work4 7#d7 ,getting the best work out of the laborer4 ,finding what men are fitted for4 ,in the preceding chapter1 we discussed the individual variations of men4 ,some people are better fitted physically and mentally for certain types of work than they are for other types of work4 ,the determination of what an individual is fitted for and what he is not fitted for is the business of psychology4 ,in some cases1 the verdict of psychology can be very specific2 in others1 it can be only general4 ,much misery and unhappiness come to people from trying to do what they are not fitted by nature to do4 ,there are many professions and occupations which people should not enter unless they possess high general ability4 ,now1 psychology is able to measure general ability4 ,there are many other occupations and professions which people should not enter unless they possess some special ability4 ,music1 art1 and mechanics may be mentioned as examples of occupations and professions demanding specific kinds of ability4 ,in industrial work1 many aspects demand very special abilities1 as quick reaction1 quick perception1 fine discrimination1 calmness and self-control1 ingenuity1 quick adaptation to new situations4 ,psychology can aid in picking out the people who possess the required abilities4 ,the different abilities demanded4 ,it is the business of psychology to make a careful analysis of the specific abilities required in all the various works of life4 ,there are hundreds of occupations and often much differentiation of work within an occupation4 ,it is for the psychologist of the future to make this analysis and to classify the occupations with reference to the kinds of abilities demanded4 ,of course1 many of them will be found to require the same kind of ability1 but just as surely1 many will be found to require very special abilities4 ,it is a great social waste to have people trying to fill such positions unless they possess the specific abilities required4 ,it should be the work of the high school and college to explain the possibilities1 and the demands in the way of ability1 of the various occupations of the locality4 ,by possibilities and demands are meant the kinds of abilities required and the rewards that can be expected1 the kind of life which the different fields offer4 ,it is the further duty of the high school and college to find out1 as far as possible1 the specific abilities of the students4 ,with this knowledge before them1 the students should choose their careers1 and then make specific preparation for them4 ,the schools ought to work in close cooeperation with the industries1 the student working for a part of the day in school and a part in the industries4 ,this would help much in leading the student to understand the industries and in ascertaining his own abilities and interests4 ,the psychological aspects of one's work4 ,all occupations have a psychological aspect4 ,they involve some trick of attention1 of association1 of memory4 ,certain things must be looked for1 certain habits must be formed1 certain movements must be automatized4 ,workmen should be helped to master these psychological problems1 to find the most convenient ways of doing their work4 ,workmen often do their work in the most uneconomical ways1 having learned their methods through imitation1 and never inquiring whether there is a more economical way4 ,securing efficiency4 ,securing efficiency is a matter of influencing men1 a matter which we have already discussed4 ,securing efficiency is quite a different matter from that treated in the preceding paragraph4 ,a workman may have a complete knowledge of his work and be skilled in its performance1 and still be a poor workman1 because he does not have the right attitude toward his employer or toward his work4 ,the employer must therefore meet the problem of making his men like their work and be loyal to their employer4 ,the laborer must be happy and contented if he is to do good work4 ,moreover1 there is no use in working1 or in living either1 if one cannot be happy and contented4 ,we have briefly indicated the possibilities of psychology in the various occupations and professions4 ,there is a further application that has no reference to the practical needs of life1 but to enjoyment4 ,a psychological knowledge of human nature adds a new interest to all our social experience4 ,the ability to understand the actions and feelings of men puts new meaning into the world4 ,the ability to understand oneself1 to analyze one's actions1 motives1 feelings1 and thoughts1 makes life more worth living4 ,a knowledge of the sensations and sense organs adds much pleasure to life in addition to its having great practical value4 ,briefly1 a psychological knowledge of human nature adds much to the richness of life4 ,it gives one the analytical attitude4 ,experiences that to others are wholes1 to the psychologist fall apart into their elements4 ,such knowledge leads us to analyze and see clearly what otherwise we do not understand and see only darkly or not at all4 ,literature and art1 and all other creations and products of man take on a wholly new interest to the psychologist4 ,,summary4 ,psychology is of service to education in ascertaining the nature of the child and the laws of learning2 to law1 in determining the reliability of evidence and in the prevention of crime2 to medicine1 in the work of diagnosis and treatment2 to business1 in advertising and salesmanship2 to the industries1 in finding the man for the place and the place for the man2 to everybody1 in giving a keener insight into1 and understanding of1 human nature4 ,,class ,,exercises #a4 ,visit a court room when a trial is in progress4 ,note wherein psychology could be of service to the jury1 to the judge1 and to the attorneys4 #b4 ,to test the reliability of evidence1 proceed as follows3 ,take a large picture1 preferably one in color and having many details2 hold it before the class in a good light where all can see it4 ,let them look at it for ten or fifteen seconds1 the time depending on the complexity of the picture4 ,the students should then write down what they saw in the picture1 underscoring all the points to which they would be willing to make oath4 ,then the students should answer a list of questions prepared by the teacher1 on various points in the picture4 ,some of these questions should be suggestive1 such as1 ,what color is the dog8 supposing no dog to be in the picture4 ,the papers giving the first written description should be graded on the number of items reported and on their accuracy4 ,the answers to the questions should be graded on their accuracy4 ,how do girls compare with boys in the various aspects of the report8 ,what is the accuracy of the underlined points8 #c4 ,let the teacher1 with the help of two or three students1 perform before the class some act or series of acts1 with some conversation1 and then have the students who have witnessed the performance write an account of it1 as in ,no4 #b4 #d4 ,divide the class into two groups4 ,select one person from each to look at a picture as in ,no4 #a4 ,these two people are then to write a complete account of the picture4 ,this account is then read to another person in the same group1 who then writes from memory his account and reads to another4 ,this is to be continued till all have heard an account and written their own4 ,you will then have two series of accounts of the same picture proceeding from two sources4 ,it will be well for the two who look at the picture to be of very different types1 let us say1 one imaginative1 the other matter-of-fact4 ,do all the papers of one series have some characteristics that enable you to determine from which group they come8 ,what conclusions and inferences do you draw from the experiment8 #e4 ,does the feeling of certainty make a thing true8 ,see how many cases you can find in a week1 of persons feeling sure a statement is true1 when it is really false4 #f4 ,in the following way1 try to find out something which a person is trying to conceal4 ,prepare a list of words1 inserting now and then words which have some reference to the vital point4 ,read the words one by one to the person and have him speak the first word suggested by those read4 ,note the time taken for the responses4 ,a longer reaction time usually follows the incriminating words1 and the subject is thrown into a visible confusion4 #g4 ,talk to successful physicians and find out what use they make of suggestion and other psychological principles4 #h4 ,spend several hours visiting different grades below the high school4 ,in how many ways could the teachers improve their work by following psychological principles8 #i4 ,could the qualities of a good teacher--native and acquired--be measured by tests and experiments8 #aj4 ,visit factories where men do skillful work and try to learn by observation what types of mind and body are required by the different kinds of work4 #aa4 ,does the occupation which you have chosen for life demand any specific abilities8 ,if so1 do you possess them in a high degree8 #ab4 ,could parents better train their children if they made use of psychological principles8 #ac4 ,in how many ways will the facts learned in this course be of economic use to you in your life8 ,in what ways will they make life more pleasurable8 #ad4 ,make a complete outline of this chapter4 ,,references ,,for ,,class ,,reading ,m,ue,n,s,t,e,r,b,e,r,g3 ,psychology1 ,general and ,applied1 ,chapter ,,xxvii-,,xxxiii4 ,m,ue,n,s,t,e,r,b,e,r,g3 ,the ,psychology of ,industrial ,efficiency4 ,,alphabetical ,,list ,,of ,,references ,,for ,,class ,,reading ,,colvin1 ,s4 ,s41 and ,,bagley1 ,w4 ,c43 ,human ,behavior4 ,the ,macmillan ,company1 #aiac4 ,,davenport1 ,c4 ,b43 ,heredity in ,relation to ,eugenics4 ,henry ,holt ,company1 #aiaa4 ,,dewey1 ,j43 ,how ,we ,think4 ,d4 ,c4 ,heath ,company1 #aiaj4 ,,kellicott1 ,w4 ,e43 ,the ,social ,direction of ,human ,evolution4 ,d4 ,appleton ,company1 #aiaa4 ,,kirkpatrick1 ,e4 ,a43 ,the ,fundamentals of ,child ,study4 ,the ,macmillan ,company1 #aiab4 ,m,ue,n,s,t,e,r,b,e,r,g1 ,h43 ,psychology1 ,general and ,applied4 ,d4 ,appleton ,company1 #aiad4 ,m,ue,n,s,t,e,r,b,e,r,g1 ,h43 ,the ,psychology of ,industrial ,efficiency4 ,houghton ,mifflin ,company1 #aiac4 ,,pillsbury1 ,w4 ,b43 ,essentials of ,psychology4 ,the ,macmillan ,company1 #aiaf4 ,,pyle1 ,w4 ,h43 ,outlines of ,educational ,psychology4 ,warwick and ,york1 #aiab4 ,,pyle1 ,w4 ,h43 ,the ,examination of ,school ,children4 ,the ,macmillan ,company1 #aiac4 ,,rowe1 ,s4 ,h43 ,habit-,formation and the ,science of ,teaching4 ,longmans1 ,green1 ,company1 #aiaa4 ,,titchener1 ,e4 ,b43 ,a ,beginner's ,psychology4 ,the ,macmillan ,company1 #aiaf4 ,,glossary ,most of the terms given below are explained in the text1 but it is hoped that this alphabetical list with brief definitions will prove helpful4 ,it is a difficult task to make the definitions scientific and at the same time brief1 simple1 and clear4 ,abnormal4 ,having mental or physical characteristics widely different from those commonly found in ordinary people4 ,acquired nature4 ,those aspects of habit1 skill1 knowledge1 ideas1 and ideals that come from experience and are due to experience4 ,action4 ,muscular contractions usually producing motion of the body or of some part of the body4 ,adaptation4 ,adjustment to one's surroundings4 ,adaptive4 ,readily changing one's responses and acquiring such new responses as enable one to meet successfully new situations2 also having tendencies or characteristics which enable one to be readily adjustable4 ,after-images4 ,images that follow immediately after stimulation of a sense organ1 and resulting from this stimulation4 ,association4 ,binding together ideas through experiencing them together4 ,attention4 ,relative clearness of perceptions and ideas4 ,attitude4 ,the tendency toward a particular type of response in action or a particular idea or association in thought4 ,bond4 ,the connection established in the nervous system which makes a certain response follow a certain stimulus or a certain idea follow another idea or perception4 ,capacity4 ,the possibility of learning1 achieving1 etc4 ,color blindness4 ,inability to experience certain colors1 usually red and green4 ,complementary color4 ,complementary colors are those which1 mixed in the right proportion1 produce gray4 ,congenital4 ,inborn4 ,connection4 ,the nerve-path through which a stimulus produces a response or through which one idea produces or evokes another4 ,conscious4 ,having consciousness1 or accompanying consciousness or producing consciousness4 ,consciousness4 ,the mental states--perceptions1 ideas1 feelings--which one has at any moment4 ,low level of consciousness4 ,conscious processes not so clear as others existing at the same time4 ,high level of consciousness4 ,conscious processes that are clear as compared to others existing at the same time4 ,contrast4 ,the enhancing or strengthening of a sensation by another of opposite quality4 ,correlation4 ,the relation that exists between two functions1 characteristics1 or attributes that enables us1 finding one1 to predict the presence of the other4 ,development4 ,the appearance1 or growth1 or strengthening of a characteristic4 ,emotion4 ,the pleasure-pain aspect of experience plus sensations from characteristic bodily reactions4 ,environment4 ,the objects and forces about us which affect us through our senses4 ,environmental instincts4 ,instincts which have originated1 at least in part1 from the periodic changes in man's environment4 ,eugenics4 ,the science of race improvement through selective breeding or proper marriages or in some cases through the prevention of marriage4 ,experience4 ,what we learn of the world through sensation and perception4 ,fatigue4 ,inability to work produced by work and which only rest will cure4 ,feeble-minded4 ,having important mental traits only poorly developed or not at all4 ,feeling4 ,the pleasure-pain aspect of experience or of ideational states4 ,function4 ,the use of a thing or process1 also any mental process or combination of processes considered as a unit4 ,genetic4 ,having reference to origin and development4 ,habits4 ,definite responses to definite stimuli depending upon bonds established by use after birth4 ,heredity4 ,transmission of characteristics from parent to offspring4 ,human nature4 ,the characteristics and tendencies which we have as human beings1 with particular reference to mind and action4 ,ideals4 ,definite tendencies to act in definite ways4 ,ideas of definite types of action with tendency toward the actions2 ideas of definite conditions1 forms1 and states together with a desire to experience or possess them4 ,ideas4 ,revived perceptions4 ,images4 ,revived sensations1 simpler than ideas4 ,imitation4 ,acting as we see others act4 ,impulse4 ,tendency to action4 ,individualistic instincts4 ,those instincts which more immediately serve individual survival4 ,individual differences4 ,the mental and physical differences between people4 ,inherited nature4 ,those aspects of one's nature due directly to heredity4 ,instincts4 ,definite responses produced by definite stimuli through hereditary connections in the nervous system4 ,intellectual habits4 ,definite fixed connections between ideas2 definite ways of meeting typical thought situations4 ,intensity4 ,the amount or strength of a sensation or image1 how far it is from nothing4 ,interest4 ,the aspect given to experience or thinking by attention and pleasure4 ,learning4 ,establishing new bonds or connections in the nervous system2 acquiring habits2 gaining knowledge4 ,memory4 ,the retention of experience2 retained and reproduced experience4 ,mental set4 ,mental attitude or disposition4 ,mind4 ,the sum total of one's conscious states from birth to death4 ,nerve-path4 ,the route traversed by a nerve-stimulus or excitation4 ,original nature4 ,all those aspects of mind and body directly inherited4 ,perceive4 ,to be aware of a thing through sensation4 ,perception4 ,awareness of a thing through sensation or a fusion of sensations4 ,plasticity4 ,modifiability1 making easy the formation of new bonds or nerve-connections4 ,presupposition4 ,a theory or hypothesis on which an argument or a system of arguments or principles is based4 ,primary4 ,first1 original1 elementary1 perceptive experience as distinguished from ideational experience4 ,reaction4 ,the action immediately following a stimulus and produced by it4 ,reasoning4 ,thinking to a purpose2 trying to meet a new situation4 ,reflex4 ,a very simple act brought about by a stimulus through an hereditary nerve-path4 ,response4 ,the act following a stimulus and produced by it4 ,retention4 ,memory2 modification of the nervous system making possible the revival of experience4 ,science4 ,knowledge classified and systematized4 ,sensation4 ,primary experience2 consciousness directly due to the stimulation of a sense organ4 ,sense4 ,to sense is to have sensation1 to perceive4 ,a sense is a sense organ or the ability to have sensation through a sense organ4 ,sense organ4 ,a modified nerve-end with accompanying apparatus or mechanism making possible a certain form of stimulation4 ,sensitive4 ,capable of giving rise to sensation1 or transmitting a nerve-current4 ,sensitivity4 ,property of1 or capacity for being sensitive4 ,sensory4 ,relating to a sense organ or to sensation4 ,situation4 ,the total environmental influences of any one moment4 ,socialistic instincts4 ,the instincts related more directly to the survival of a social group4 ,stimulation4 ,the setting up of a nerve process in a sense organ or in a nerve tract4 ,stimulus4 ,that which produces stimulation4 ,subnormal4 ,having characteristics considerably below the normal4 ,tendency4 ,probability of a nerve-current taking a certain direction due to nerve-organization4 ,thinking4 ,the passing of images and ideas4 ,thought4 ,thinking2 an idea or group of ideas4 ,training4 ,establishing nerve connection or bonds4 ,vividness4 ,clearness of sensations1 perceptions1 images1 and ideas4 ,,index ,abilities1 specialized1 #agi ,ability1 unusual1 #bjf ,adaptation of vision1 #da ,after-images1 visual1 #dj ,ancestors1 #bb f4 ,anger1 #eh ,appearance of instincts1 #ed ,applied psychology1 #h-i1 #baj ff4 ,association of ideas1 #aeb ,astigmatism1 #dd ,attention1 #hj ff42 and will1 #hb4 ,attitude1 #aeg ,behavior1 #g ,bodily conditions1 #gf ,brain1 #g ,brightness1 sensation of1 #ch ,business1 #bae ,causality1 #ah1 #ba ,centrally initiated action1 #ea ,child1 nature of1 #aa ,cold1 sense of1 #db ,collecting instinct1 #fb ,college1 function of1 #bag ,color blindness1 #de ,color mixture1 #ci ,color1 sensation of1 #ch ,completion test1 #aih ,concentrated practice1 #ajb ,consciousness1 #g ,conservatism1 #aji ,costly ,temper test1 #ahf ,cramming1 #ada ,criminal1 the1 #bac f4 ,curriculum1 #ade ,darwin1 #hi ,defects of sense organs1 #dc ,development1 individual1 #bd ff42 racial1 #ah-ba2 significance of and causality1 #ba-bd ,direct method1 #aab ,dizziness1 organs that give us sense of1 #db ,dramatization1 #fg ,drill in school subjects1 #aaj-aab ,dynamic1 world as1 #bj ,economical practice1 #aja ff4 ,education1 #baj2 aim of1 #aj2 preparatory1 #afg2 science of1 #i ff4 ,educational inferences1 #adc ,educational psychology1 #i ff4 ,efficiency1 #ih1 #ajh ,emotions1 #gd ff4 ,environment1 #ca ,environmental instincts1 #fa ,envy1 #eh ,evolution1 #ai ff4 ,exceptions1 #aja1 #aad ,excursions1 #fa ,experience1 #h2 organization of1 #afi ,experiment1 #ac ff4 ,eye1 the1 #cg ,eye defects1 #dc ff4 ,eyestrain1 #bj ,farsightedness1 #dd ,fatigue1 #aja ,fear1 #ef ,feeble-mindedness1 #bi ,feeling1 #gc ff4 ,fighting instincts1 #eh ,formal drill1 ,,iii1 #aab ,free association frequency surface1 #agh ,free association test1 #aic ,frequency of experience1 #aef ,gang instinct1 #fj ,genetic view of childhood1 #bd ,genius1 #ca ,habit1 #hg ff42 and nerve path1 #ia2 how formed1 #ih ff42 importance in life1 #ajg2 intellectual1 #hi2 moral1 #ij2 of thought1 #afi2 results of1 #id2 specific1 #aaf ,hearing1 #da2 defects of1 #de ,heredity1 #bd ff4 ,heredity vs4 ,environment1 #ca ,heritage1 social1 #bc ,high school and fourth grade abilities compared1 #bjc ,high school1 function of1 #bag ,home and moral training1 #aah ,idea1 #eb ,ideas1 #abd ,imitation1 #fd ff4 ,imitation in ideals1 #fg ,incidental drill1 #aaa ,individual development1 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