,,explanation ,,( ,,ca?olic ,,morals ,a ,concise1 ,reason$1 & ,popul> ,exposition ( ,ca?olic ,morals by ,rev4 ,,john ,h4 ,,/apleton ,new ,york1 ,c9c9nati1 ,*icago3 ,b5z+] ,bro!rs ,pr9t]s to ! ,holy ,apo/olic ,see ,publi%]s ( ,b5z+]'s ,magaz9e #aiac ,nihil ,ob/at4 ,,remy ,,la=t1 ,c5sor ,librorum4 ,imprimatur ,,john ,m4 ,,f>ley1 ,ar*bi%op ( ,new ,york ,new ,york1 ,m>* #be1 #aijd ,copyright1 #aijd1 by ,b5z+] ,bro!rs4 ,,preface ,,! cont5ts ( ?is volume appe>$ orig9ally 9 ,! ,ca?olic ,transcript1 ( ,h>t=d1 ,connecticut1 9 weekly in/allm5ts1 f ,febru>y1 #aija1 to ,febru>y1 #aijc4 ,dur+ ! c\rse ( _! publication1 x became evid5t t ! =m ( in/ruction adopt$ 0 appreciat$ by a l>ge numb] ( read]s 9 v>i$ conditions ( life-- ?is appreciation be+ ev9c$1 among o!r ways1 by a frequ5t & widespread dem& = back-numb]s ( ! publi%+ j\rnal4 ,! managem5t f9d+ itself unable to meet ?is dem&1 sugge/$ ! br++ out ( ! entire s]ies 9 book-=m2 & ?us1 ) v few corrections1 we (f] ! ,briefs to all desir\s ( a bett] acqua9tance ) ,ca?olic ,morals4 ,,! ,,au?or4 ,,cont5ts ,i4 ,believ+ & ,do+ ,,ii4 ,! ,moral ,ag5t ,,iii4 ,consci5ce ,,iv4 ,laxity & ,scruples ,v4 ,! ,law ( ,god & ,its ,brea* ,,vi4 ,s9 ,,vii4 ,h[ to ,c\nt ,s9s ,,viii4 ,capital ,s9s ,,ix4 ,pride ,x4 ,covet\sness ,,xi4 ,lu/ ,,xii4 ,ang] ,,xiii4 ,gluttony ,,xiv4 ,dr9k ,,xv4 ,envy ,,xvi4 ,slo? ,,xvii4 ,:at ,we ,believe ,,xviii4 ,:y ,we ,believe ,,xix4 ,:5ce ,our ,belief3 ,reason ,,xx4 ,:5ce ,our ,belief3 ,grace & ,w ,,xxi4 ,h[ ,we ,believe ,,xxii4 ,fai? & ,error ,,xxiii4 ,! ,consi/5t ,believ] ,,xxiv4 ,unbelief ,,xxv4 ,h[ ,fai? ,may ,be ,lo/ ,,xxvi4 ,hope ,,xxvii4 ,love ( ,god ,,xxviii4 ,love ( ,neighbor ,,xxix4 ,pray] ,,xxx4 ,petition ,,xxxi4 ,religion ,,xxxii4 ,devotions ,,xxxiii4 ,idolatry & ,sup]/ition ,,xxxiv4 ,occultism ,,xxxv4 ,*ri/ian ,sci5ce ,,xxxvi4 ,swe>+ ,,xxxvii4 ,oa?s ,,xxxviii4 ,v[s ,,xxxix4 ,! ,pr(essional ,v[ ,,xl4 ,! ,pr(ession ,,xli4 ,! ,religi\s ,,xlii4 ,! ,v[ ( ,pov]ty ,,xliii4 ,! ,v[ ( ,ob$i5ce ,,xliv4 ,! ,v[ ( ,*a/ity ,,xlv4 ,blasphemy ,,xlvi4 ,curs+ ,,xlvii4 ,pr(anity ,,xlviii4 ,! ,law ( ,re/ ,,xlix4 ,! ,day ( ,re/ ,l4 ,keep+ ! ,"l's ,day ,holy ,,li4 ,wor%ip ( ,sacrifice ,,lii4 ,wor%ip ( ,re/ ,,liii4 ,s]vile ,works ,,liv4 ,common ,works ,,lv4 ,p>5tal ,dignity ,,lvi4 ,filial ,respect ,,lvii4 ,filial ,love ,,lviii4 ,au?ority & ,ob$i5ce ,,lix4 ,%\ld ,we ,help ,our ,p>5ts8 ,,lx4 ,dis9t]e/$ ,love 9 ,p>5ts ,,lxi4 ,educate ! ,*ildr5 ,,lxii4 ,educational ,extravagance ,,lxiii4 ,godless ,education ,,lxiv4 ,ca?olic ,s*ools ,,lxv4 ,"s ,weak ,po9ts 9 ! ,ca?olic ,s*ool ,sy/em ,,lxvi4 ,correction ,,lxvii4 ,ju/ice & ,rights ,,lxviii4 ,homicide ,,lxix4 ,is ,suicide a ,s98 ,,lxx4 ,self-,def5se ,,lxxi4 ,murd] ,(t5 ,sanction$ ,,lxxii4 ,on ! ,e?ics ( ,w> ,,lxxiii4 ,! ,massacre ( ! ,innoc5ts ,,lxxiv4 ,enmity ,,lxxv4 ,our ,enemies ,,lxxvi4 ,immorality ,,lxxvii4 ,! ,s9k ( ,iniquity ,,lxxviii4 ,:]e9 ,nature ,is ,oppos$ ,,lxxix4 ,he>ts ,,lxxx4 ,occasions ,,lxxxi4 ,sc&al ,,lxxxii4 ,n ,good to ,be ,alone ,,lxxxiii4 ,a ,help+ ,h& ,,lxxxiv4 ,?\ ,%alt ,n ,/eal ,,lxxxv4 ,petty ,!fts ,,lxxxvi4 ,an ,(t ,exploit$1 ,b ,speci\s ,plea ,,lxxxvii4 ,contumely ,,lxxxviii4 ,defamation ,,lxxxix4 ,detraction ,,xc4 ,calumny ,,xci4 ,ra% ,judgm5t ,,xcii4 ,m5dacity ,,xciii4 ,conceal+ ! ,tru? ,,xciv4 ,re/itution ,,xcv4 ,undo+ ! ,evil ,,xcvi4 ,pay+ ,back ,,xcvii4 ,gett+ ,rid ( ,ill-,gott5 ,goods ,,xcviii4 ,:at ,excuses ,f ,re/itution ,,xcix4 ,debts ,,moral ,,briefs4 ,,*apt] ,i4 ,,believ+ ,,& ,,do+4 ,,morals p]ta9 to "r liv+1 to ! ?+s we d1 9 relation to ,god & ,8 law1 z oppos$ to "r ?9k+1 to :at we believe1 to dogma4 ,dogma directs our fai? or belief1 morals %ape our lives4 ,by fai? we "k ,god1 by moral liv+ we s]ve ,him2 & ?is d\ble homage1 ( our m9d & our works1 is ! wor%ip we owe our ,creator & ,ma/] & ! necess>y condition ( our salvation4 ,fai? alone w save no man4 ,x may be conv5i5t = ! easy-go+ to d5y ?is1 & take an opposite view ( ! matt]2 b conv5i5ce is n always a safe c\nsellor4 ,x may be t ! j man live? by fai?2 b he lives n by fai? alone4 ,or1 if he does1 x is fai? ( a diff]5t sort f :at we def9e "h z fai?1 viz41 a firm ass5t ( ! m9d to tru?s reveal$4 ,we h ! te/imony ( ,holy ,writ1 aga9 & aga9 reit]at$1 t fai?1 ev5 7 x capable ( mov+ m\nta9s1 )\t good works is ( no avail4 ,! ,ca?olic ,*ur* is conv9c$ t ?is doctr9e is g5u9e & reliable en\gh to make x h] own2 & s5sible en\gh1 too4 ,= fai? does n make a man impeccable2 he may believe rightly1 & live badly4 ,8 k ( :at ,god expects ( him w n prev5t him f do+ j ! contr>y2 s9 is z easy to a believ] z to an unbeliev]4 ,& he :o pret5ds to h f\nd religion1 hol9ess1 ! ,holy ,gho/1 or :atev] else he may call x1 & c !re=e no long] prev>icate aga9/ ! law1 is1 to common-s5se p1 no?+ b a sanctifi$ humbug or a pi\s idiot4 ,nor are good works alone suffici5t4 ,m5 ( emancipat$ intellig5ce & becom+ bread? ( m9d1 are (t5 he>d to proclaim ) a great] fl\ri% ( v]bosity ?an ( reason & argum5t1 t ! gold5 rule is religion en\gh = !m1 )\t ! trapp+s ( cre$s & dogmas2 !y respect !mselves & respect _! neighbors1 at lea/ !y say !y d1 & ?is1 accord+ to !m1 is ! fulfilm5t ( ! law4 ,we submit t ?is sort ( wor%ip 0 9 vogue a good _m c5turies be=e ! ,god-,man came d[n ^u e>?2 & if x fills ! bill n[1 z x did 9 ^? days1 x is difficult to see ! utility ( ,*ri/'s com+1 ( ,8 giv+ ( a law ( belief & ( ,8 f\nd+ ( a ,*ur*4 ,x is beyond human compreh5sion t ,he %\ld h come = naught1 labor$ = naught & di$ = naught4 ,& su* mu/ be ! case1 if ! obs]vance ( ! natural law is a suffici5t wor%ip ( ! ,creator4 ,:at reasons ,*ri/ may h _h = impos+ ?is or t tru? ^u our belief1 is beside ! "q2 x is en\gh t ,he did reveal tru?s1 ! acceptance ( :i* glorifies ,him 9 ! m9d ( ! believ]1 9 ord] t ! m]e keep+ ( ! comm&m5ts appe> =?) an insuffici5t mode ( wor%ip4 ,besides1 morals are bas$ on dogma1 or !y h no basis at all2 k ( ! mann] ( s]v+ ,god c only proce$ f k ( :o & :at ,he is2 "r liv+ is ! fruit ( "r ?9k+4 ,n t all :o believe rightly are righte\s & walk 9 ! pa? ( salvation3 los+ !mselves1 ^! are lo/ 9 spite ( ! tru?s !y "k & pr(ess2 nor t !y :o cl+ to an errone\s belief & a false cre$ c p]=m no de$ ( true moral wor? & are doom$2 !y may be righte\s 9 spite ( ! errors !y pr(ess1 ?anks alone to ! tru?s 9 _! cre$s t are n :olly corrupt$4 ,b ! natural ord] ( ?+s dem&s t our works p>take ( ! nature ( our convictions1 t tru? or error 9 m9d beget tru? or error correspond+ly 9 de$ & t no am\nt ( self-confid5ce 9 a man c make a c\rse "r :5 x is wrong1 c make a man's actions good :5 !y are mat]ially bad4 ,?is is ! pr9ciple ( ! tree & its fruit & x is too old-fa%ion$ to be easily d5i$4 ,true morals spr+ f true fai? & true dogma2 a false cre$ _c tea* correct morality1 unless accid5tally1 z ! result ( a spr9kl+ ( tru? ?r\gh ! mass ( false tea*+4 ,! only accr$it$ moral in/ructor is ! true ,*ur*4 ,:]e !re is no dogma1 !re c logically be no morals1 save su* z human in/9ct & reason devise2 b ?is is an absurd morality1 s9ce !re is no recognition ( an au?ority1 ( a legislator1 to make ! moral law b9d+ & to give x a sanction4 ,he :o says he is a law unto himself *ooses ?us to veil 8 proclaim+ fre$om f all law4 ,8 gold5 rule is a ?+ too easily twi/able to be ( any assur$ b5efit to o!rs ?an himself2 8 moral s5se1 t is1 8 s5se ( "r & wrong1 is v likely :]e 8 fai? is--n[h]e4 ,x goes )\t say+ t ! requirem5ts ( good morals are a heavy burd5 = ! natural man1 t is1 = man left1 9 ! mid/ ( s$uctions & allurem5ts1 to ! purely human res\rces ( 8 own unaid$ wit & /r5g?2 s heavy a burd5 is ?is1 9 fact1 t accord+ to ,ca?olic doctr9e1 x _c be borne )\t assi/ance f on high1 ! :i* assi/ance we call grace4 ,?is sup]natural aid we believe ess5tial to ! %ap+ ( a good moral life2 = man1 be+ de/9$1 9 pref]5ce to all ! re/ ( animal creation1 to a sup]natural end1 is !reby rais$ f ! natural to a sup]natural ord]4 ,! requirem5ts ( ?is ord] are !re=e above & beyond 8 native p[]s & c only be met ) ! help ( a =ce above 8 own4 ,x is labor lo/ = u to /rive to climb ! cl\ds on a ladd] ( our own make2 ! ladd] mu/ be let d[n f above4 ,human air-%ips are a futile inv5tion & _c be made to /e] /raight or to so> high 9 ! atmosph]e ( ! sup]natural4 ,"o-half ( ^? :o fail 9 moral matt]s are ^? :o tru/ altoge!r1 or too mu*1 9 _! own /r5g?1 & reckon )\t ! p[] t said ,)\t ,me y c d no?+4 ,! o!r half g to ! o!r extreme4 ,!y imag9e t ! ,almighty %\ld n only direct & aid !m1 b also t ,he %\ld come d[n & drag !m along 9 spite ( !mselves2 & !y compla9 :5 ,he does n1 excuse & ju/ify !mselves on ! gr\nd t ,he does n1 & blame ,him = _! failure to walk /raight 9 ! n>r[ pa?4 ,!y expect ,him to pull !m f ! clut*es ( temptation into :i* !y h delib]ately walk$4 ,! drunk>d expects ,him to knock ! glass out ( 8 h&3 ! imprud5t1 ! inquisitive & ! vici\s w\ld h x s t !y might play ) fire1 yea1 ev5 put 9 _! h&1 & n be scor*$ or burnt4 ',tis a miracle !y want1 a miracle at e turn1 a susp5sion ( ! laws ( nature to save !m f ! effects ( _! volunt>y p]v]s5ess4 ,too lazy to employ ! means at _! comm&1 !y ?ru/ ! :ole burd5 on ! ,mak]4 ,god helps ^? :o help !mselves4 ,a sup]natural /ate does n disp5se u f ! obligation ( practis+ natural virtue4 ,y c build a sup]natural life only on ! f\ndations ( a natural life4 ,to d away ) ! latt] is to build 9 ! air2 ! /ructure w n /ay up1 x w & mu/ come d[n at ! fir/ bla/ ( temptation4 ,ca?olic morals !re=e require fai? 9 reveal$ tru?s1 ( :i* !y are b d$uctions1 logical conclusions2 !y presuppose1 9 _! obs]vance1 ! grace ( ,god2 & call = a c]ta9 /r5uosity ( life )\t :i* no?+ m]itori\s c be effect$4 ,we mu/ be conv9c$ ( ! "r ,god has to trace a l9e ( conduct = u2 we mu/ be z e>ne/ 9 enli/+ ,8 assi/ance z if all dep5d$ on ,him2 & !n g to "w z if x all dep5d$ on ourselves4 ,,*apt] ,,ii4 ,,! ,,moral ,,ag5t4 ,,morals are = man1 n = ! brute2 !y are conc]n$ ) 8 ?\ghts1 desires1 words & de$s2 !y suppose a moral ag5t4 ,:at is a moral ag5t8 ,a moral ag5t is "o :o1 9 ! conduct ( 8 life1 is capable ( good & evil1 & :o1 9 consequ5ce ( ?is faculty ( *oos+ betwe5 "r & wrong is responsible to ,god = ! good & evil he does4 ,is x en\gh1 9 ord] to qualify z a moral & responsible ag5t1 to be 9 a position to respect or to violate ! ,law8 ,x is n en\gh2 b x is necess>y t ! ag5t "k :at he is do+2 "k t x is "r or wrong2 t he w to d x1 z su*2 & t he be free to d x1 or n to d x4 ,:5ev] any "o ( ^! ?ree elem5ts--k1 cons5t & lib]ty--is want+ 9 ! commission or omission ( any act1 ! de$ is n a moral de$2 & ! ag5t1 "u ! circum/ances1 is n a moral ag5t4 ,:5 ,god creat$ man1 ,he did n make him simply a be+ t walks & talks1 sleeps & eats1 laughs & cries2 ,he end[$ him ) ! faculties ( intellig5ce & free w4 ,m ?an ?is1 ,he int5d$ t ^! faculties %\ld be ex]cis$ 9 all ! details ( life2 t ! intellig5ce %\ld direct1 & ! free w approve1 e /ep tak51 e act p]=m$1 e de$ left undone4 ,human en]gy be+ ?us controll$1 all t man does is said to be volunt>y & be>s ! peculi> /amp ( morality1 ! quality ( be+ good or evil 9 ! sight ( ,god & wor?y ( ,8 praise or blame1 accord+ z x squ>es or n ) ! ,rule ( ,morality laid d[n by ,him = ! %ap+ ( human life4 ,( all else ,he takes no cognizance1 s9ce all else ref]s to ,him n indiff]5tly f ! re/ ( animal creation1 & (f]s no high] homage ?an t ( in/9ct & necessity4 ,:5 a man 9 8 wak+ h\rs does some?+ 9 :i* 8 intellig5ce has no %>e1 does x )\t be+ aw>e ( :at he is do+1 he is said to be 9 a /ate ( m5tal ab]ration1 :i* is only ano!r "n = insanity or folly1 :e!r x be mom5t>y or p]man5t ( its nature4 ,a human be+1 9 su* a condition1 /&s on ! same plane ) ! animal1 ) ?is diff]5ce1 t ! "o is a freak & ! o!r is n4 ,morals1 good or bad1 h no mean+ = ei!r4 ,if ! w or cons5t has no "p 9 :at is done1 we d no?+1 ano!r acts ?r\gh u2 'tis n ours1 b ! de$ ( ano!r4 ,an in/rum5t or tool us$ 9 ! accompli%m5t ( a purpose possesses ! same negative m]it or dem]it1 :e!r x be a ?+ )\t a w or an unwill+ human be+4 ,if we are n free1 h no *oice 9 ! matt]1 mu/ cons5t1 we diff] 9 no?+ f all bruti% & inanimate nature t foll[s necess>ily1 fatally1 ! b5t ( its in/9ctive incl9ations & obeys ! laws ( its be+4 ,"u ^! conditions1 !re c be no morality or responsibility be=e ,god2 our de$s are alike blameless & valueless 9 ,8 sight4 ,?us1 ! simple transgression ( ! ,law does n con/itute u 9 guilt2 we mu/ transgress delib]ately1 wilfully4 ,full inadv]t5ce1 p]fect =getfulness1 total bl9dness is call$ inv9cible ignorance2 ?is de/roys utt]ly ! moral act & makes u involunt>y ag5ts4 ,:5 k is incomplete1 ! act is less volunt>y2 except x be ! case ( ignorance br\ght on purposely1 a wilful bl9d+ ( oneself1 9 ! va9 hope ( escap+ ! consequ5ces ( "o's acts4 ,?is betrays a /rong] will+ness to act1 a m delib]ately set w4 ,concupisc5ce has a k9dr$ effect on our reason4 ,x is a consequ5ce ( our fall5 nature by :i* we are prone to evil r ?an to good1 f9d x m to our ta/e & easi] to yield to wrong ?an to resi/ x4 ,call x passion1 temp]am5t1 "*1 :at y w1--x is an incl9ation to evil4 ,we _c always control its action4 ,ev]yone has felt m or less ! tyranny ( concupisc5ce1 & no *ild ( ,adam b has x br&$ 9 8 nature & fle%4 ,passion may rob u ( our reason1 & run into folly or insanity2 9 :i* ev5t we are unconsci\s ag5ts1 & d no?+ volunt>y4 ,x may s obscure ! reason z to make u less ourselves1 & consequ5tly less will+4 ,b !re is su* a ?+ z1 ) /udi$ & ref9$ malice & depravity1 to purposely & artificially1 z x 71 excite concupisc5ce1 9 ord] ! m int5sely & savagely to act4 ,?is is only a pro( ( great] delib]ation1 & r5d]s ! de$ all ! m volunt>y4 ,a p]son is !re=e m or less responsible accord+ z :at he does1 or ! good or evil ( :at he does1 is m or less cle> to him4 ,ignorance or ! passions may affect 8 cle> vision ( "r & wrong1 & "u ! /ress ( ?is deception1 wr+ a reluctant yield+ ( ! w1 a cons5t only half will+ly giv54 ,because !re is cons5t1 !re is guilt b ! guilt is measur$ by ! degree ( prem$itation4 ,god looks ^u ?+s solely 9 _! relation to ,him4 ,an abom9ation be=e m5 may be some?+ v diff]5t 9 ,8 sight :o se>*es ! he>t & re9s ( man & measures evil by ! malice ( ! evil-do]4 ,! only good or evil ,he sees 9 our de$s is ! good or evil we ourselves see 9 !m be=e or :ile we act4 ,viol5ce & fe> may oppress ! w1 & !reby prove de/ructive to ! morality ( an act & ! responsibility ( ! ag5t4 ,c]ta9 x is1 t we c be =c$ to act aga9/ our w1 to p]=m t :i* we abhor1 & d n cons5t to d4 ,su* =ce may be br\ght to be> ^u u z we _c )/&4 ,fe> may influ5ce u 9 a l mann]4 ,x may p>alyze our faculties & rob u ( our s5ses4 ,evid5tly1 "u ^! conditions1 no volunt>y act is possible1 s9ce ! w does n concur & no cons5t is giv54 ,! subject becomes a m]e tool 9 ! h&s ( ano!r4 ,c viol5ce & fe> d m ?an ?is8 ,c x n only rob u ( ! p[] to w1 n only =ce u to act )\t cons5t1 b also =ce ! w1 =ce u to cons5t8 ,nev]2 & ! simple reason is t we _c d two contradictory ?+s at ! same "t--cons5t & n cons5t1 = t is :at x means to be =c$ to cons5t4 ,viol5ce & fe> may weak5 ! w s t x f9ally yield4 ,! fault1 if fault !re be1 may be less inexcusable by reason ( ! pressure "u :i* x labor$4 ,b once we h will$1 we h will$1 & ess5tially1 !re is no?+ unwill+ ab\t :at is will+ly done4 ,! w is an inviolable %r9e4 ,m5 may circumv5t1 attack1 s$uce & weak5 x4 ,b x _c be =c$4 ,! p[] ( man & devil _c g s f>4 ,ev5 ,god respects x to t po9t4 ,9 all cases ( pressure be+ br\ght to be> ^u ! moral ag5t = an evil purpose1 :5 resi/ance is possible1 resi/ance alone c save him f ! consequ5ces4 ,he mu/ resi/ to 8 utmo/1 to ! end1 nev] yield1 if he w\ld n incur ! responsibility ( a free ag5t4 ,non-resi/ance betok5s p]fect will+ness to act4 ,! great] ! resi/ance1 ! less volunt>y ! act 9 ! ev5t ( cons5t be+ f9ally giv52 = resi/ance implies reluctance1 & reluctance is ! opposition ( a w t battles aga9/ an oppress+ influ5ce4 ,9 moral matt]s1 defeat c nev] be condon$1 no matt] h[ great ! /ruggle1 if !re is a f9al yield+ ( ! w2 b ! circum/ance ( en]getic def5se /&s to a man's cr$it & w protect him f mu* ( ! blame & disgrace due to defeat4 ,?us we see t ! fir/ quality ( ! acts ( a moral ag5t is t he ?9k1 desire1 say & d ) k & free cons5t4 ,su* acts1 & only su*1 c be call$ good or bad4 ,:at makes !m good & bad1 is ano!r "q4 ,,*apt] ,,iii4 ,,consci5ce4 ,,! w ( ,god1 ann\nc$ to ! _w at l>ge1 is kn[n z ! ,law ( ,god2 manife/$ to ea* individual s\l1 x is call$ consci5ce4 ,^! are n two diff]5t rules ( morality1 b "o & ! same rule4 ,! latt] is a =m or copy ( ! =m]4 ,"o is ! w ( ,god1 ! o!r is its e*o 9 our s\ls4 ,we might fancy ,god1 at ! beg9n+ ( all ?+s1 speak+ ,8 w conc]n+ "r & wrong1 9 ! pres5ce ( ! myriads ( s\ls t lay 9 ! /ate ( possibility4 ,& :51 9 ! c\rse ( "t1 ^! s\ls come into be+1 ) unfail+ regul>ity1 at e act1 consci5ce1 l a spiritual phonograph1 gives back ,8 acc5ts & ree*oes3 x is lawful1 or x is n lawful4 ,or1 to use ano!r simile1 consci5ce is ! compass by :i* we /e] aright our moral lives t[>ds ! hav5 ( our s\ls' de/9ation 9 et]nity4 ,b j z beh9d ! m>9]'s compass is ! great unse5 p[]1 call$ attraction1 "u ^: influ5ce ! ne$le po9ts to ! />2 s does ! w or ,law ( ,god control ! action ( ! consci5ce1 & direct x fai?fully t[>ds :at is good4 ,we h se5 t1 9 ord] to prev>icate x is n suffici5t to transgress ! ,law ( ,god3 we mu/ "k2 consci5ce makes u "k4 ,x is only :5 we g c\nt] to its dictates t we are con/itut$ evil-do]s4 ,& at ! b> ( ,god's ju/ice1 x is on ! te/imony ( consci5ce t s5t5ce w be pass$4 ,h] voice w be t ( a witness pres5t at e de$1 good or evil1 ( our lives4 ,consci5ce %\ld always tell ! tru?1 & tell x ) c]ta9ty4 ,practically1 ?is is n always ! case4 ,we are sometimes c]ta9 t a ?+ is "r :5 x is really wrong4 ,!re are !re=e two k9ds ( consci5ce3 a true & a c]ta9 consci5ce1 & !y are f> f be+ "o & ! same ?+4 ,a true consci5ce speaks ! tru?1 t is1 tells u :at is truly "r & truly wrong4 ,x is a g5u9e e*o ( ! voice ( ,god4 ,a c]ta9 consci5ce1 :e!r x speaks ! tru? or n1 speaks ) assurance1 )\t a suspicion ( error1 & its voice c>ries conviction4 ,:5 we act 9 accordance ) ! fir/1 we are "r2 we may "k x1 d\bt x or ?9k x probable1 b we are "r 9 fact4 ,:5 we obey ! latt]1 we "k1 we are sure t we are "r1 b x is possible t we be 9 error4 ,a true consci5ce1 !re=e1 may be c]ta9 or unc]ta92 a c]ta9 consci5ce may be true or errone\s4 ,a true consci5ce is n ! rule ( morality4 ,x mu/ be c]ta94 ,x is n necess>y t x be true1 al?\gh ?is is always to be desir$1 & 9 ! normal /ate ( ?+s %\ld be ! case4 ,b true or false1 x mu/ be c]ta94 ,! reason is obvi\s4 ,god judges u accord+ z we d good or evil4 ,our m]it or dem]it is dep5d5t ^u our responsibility4 ,we are responsible only = ! good or evil we "k we d4 ,k & c]ta9ty come f a c]ta9 consci5ce1 & yet n f a true consci5ce :i* may be d\btful4 ,n[1 suppose we are 9 error1 & ?9k we are do+ some?+ good1 :]eas x is 9 reality evil4 ,we p]ceive no malice 9 ! de$1 &1 9 p]=m+ x1 !re is consequ5tly no malice 9 u1 we d n s94 ,! act is said to be mat]ially evil1 b =mally good2 & = su* evil ,god _c hold u responsible4 ,suppose aga9 t we err1 & t ! evil we ?9k we d is really good4 ,9 ?is in/ance1 fir/1 ! law ( morality is violat$1--a c]ta91 ?\gh errone\s consci5ce3 ?is is s9ful4 ,secondly1 a bad motive vitiates an act ev5 if ! de$ 9 itself be good4 ,consequ5tly1 we incur guilt & ,god's wra? by ! commission ( su* a de$1 :i* is mat]ially good1 b =mally bad4 ,"o may wond] & say3 h[ c guilt atta* to do+ good8 ,guilt atta*es to =mal evil1 t is1 evil t is %[n to u by our consci5ce & committ$ by u z su*4 ,! wrong comes1 n f ! object ( our do+ :i* is good1 b f ! int5tion :i* is bad4 ,x is true t no?+ is good t is n ?or\ghly good1 t a ?+ is bad only :5 !re is some?+ lack+ 9 its goodness1 t evil is a defect ( goodness2 b =mal evil alone c be imput$ to u & mat]ial _c4 ,! "o is a consci\s1 ! o!r an unconsci\s1 defect4 ,"h an errone\s consci5ce is obey$2 !re ! same consci5ce is disreg>d$4 ,& t k9d ( a consci5ce is ! rule ( morality2 to g aga9/ x is to s94 ,!re are times :5 we h no c]titude4 ,! consci5ce may h no?+ to say conc]n+ ! hone/y ( a cause to :i* we are ab\t to commit ourselves4 ,?is /ate ( unc]ta9ty & p]plexity is call$ d\bt4 ,to d\bt is to susp5d judgm5t2 a dubi\s consci5ce is "o t does n function4 ,9 d\bt ! "q may be3 ,to d2 is x "r or wrong8 ,may ,i p]=m ?is act1 or mu/ ,i ab/a9 !refrom8 ,9 ?is case1 we inquire :e!r x be lawful or unlawful to g on1 b we are sure t x is lawful n to act4 ,!re is b "o c\rse to pursue4 ,we mu/ n commit ourselves & mu/ refra9 f act+1 until su* a "t1 at lea/1 z1 by inquir+ & consid]+1 we %all h obta9$ suffici5t evid5ce to conv9ce u t we may all[ ourselves ?is lib]ty )\t incurr+ guilt4 ,if1 on ! contr>y1 :ile /ill d\bt+1 we p]si/ 9 committ+ ! act1 we s91 because 9 all affairs ( "r & wrong we mu/ foll[ a c]ta9 consci5ce z ! /&>d ( morality4 ,b ! "q may be3 ,to d or n to d2 :i* is "r & :i* is wrong8 ,"h we "k n :i* way to turn1 fe>+ evil 9 ei!r alt]native4 ,we mu/ d "o ?+ or ! o!r4 ,!re are reasons & difficulties on bo? sides4 ,we are unable to resolve ! difficulties1 lay ! d\bt1 & =m a sure consci5ce1 :at mu/ we d8 ,if all action c be mom5t>ily susp5d$1 & we h ! means ( consult+1 we mu/ ab/a9 f action & consult4 ,if ! affair is urg5t1 & ?is _c be done2 if we mu/ act on ! spot & decide = ourselves1 !n1 we c make t dubi\s consci5ce prud5tly c]ta9 by apply+ ?is pr9ciple to our conduct3 ,( two evils1 *oose ! less]4 ,we !re=e judge :i* action involves ! lea/ am\nt ( evil4 ,we may embrace ! c\rse ?us *os5 )\t a fe> ( do+ wrong4 ,if we h inadv]t5tly *os5 ! great] evil1 x is an error ( judgm5t = :i* we are 9 n[ise responsible be=e ,god4 ,b ?is means mu/ be employ$ only :]e all o!r & sur] means fail4 ,! c]ta9ty we !reby acquire is a prud5t c]ta9ty1 & is suffici5t to gu>antee u aga9/ (f5d+4 ,,*apt] ,,iv4 ,,laxity ,,& ,,scruples4 ,,9 e "q ( consci5ce !re are two oppos+ factors3 ,lib]ty1 :i* is agreeable to our nature1 :i* all[s u to d z we li/2 & ,law :i* b9ds u unto ! obs]vance ( :at is unpleasant4 ,lib]ty & law are mutually antagoni/ic4 ,a concession 9 favor ( "o is an infr+em5t ^u ! claims ( ! o!r4 ,consci5ce1 9 its normal /ate1 gives to lib]ty & to law :at to ea* is legitimately due1 no m1 no less4 ,tru? lies betwe5 extremes4 ,at ! two opposite poles ( consci5ti\s rectitude are laxity & scruples1 "o judg+ all ?+s lawful1 ! o!r all ?+s =bidd54 ,"o inord9ately favors lib]ty1 ! o!r ! law4 ,& nei!r has suffici5t gr\nds on :i* to =m a s\nd judgm5t4 ,!y are c\nt]feit consci5ces1 ! "o di%one/1 ! o!r unreasonable4 ,!y d unlawful bus9ess2 & because ! v]dict !y r5d] is f\nd$ on no?+ m solid ?an imag9ations1 !y are 9 n[ise /&>ds ( morality1 & %\ld n be consid]$ z su*4 ,! fir/ is sometimes kn[n z a rubb] consci5ce1 on acc\nt ( its capacity = /ret*+ itself to meet ! exig5cies ( a l or a dislike4 ,laxity may be ! effect ( a simple illusion4 ,m5 (t5 d wrong unaw>es4 ,!y excuse !mselves ) ! plea3 ,i did n "k any bett]4 ,b we are n "h exam9+ ! acts t c be trac$ back to self-illusion2 r ! /ate ( p]sons :o labor "u ! disability ( see+ wrong any:]e1 & :o walk ?r\gh ! comm&m5ts ( ,god & ! ,*ur* ) app>5t unconc]n4 ,:at mu/ we ?9k ( su* p 9 face ( ! fact t !y n only c\ld1 b %\ld "k bett]6 ,!y are suppos$ to "k _! cate*ism4 ,are !re n ,ca?olic books & publications ( v>i\s sorts8 ,:at ab\t ! ,sunday in/ructions & s]mons8 ,^! are ! means & opportunities1 & !y facilitate ! fulfilm5t ( :at is 9 u a b\nd5 duty to n\ri% our s\ls be=e !y die ( spiritual hung]4 ,a delicate1 effem9ate life1 spiritual slo?1 & crim9al neglect are responsible = ?is k9d ( laxity4 ,?is /ate ( s\l is also ! inevitable consequ5ce ( long ye>s pass$ 9 s9 & neglect ( pray]4 ,habit blunts ! ke5 edge ( p]ception4 ,evil is disquiet+ to a novice2 b x does n look s bad aft] y h done x a :ile & get us$ to x4 ,crimes ?us become ord9>y s9s1 & ord9>y s9s peccadillos4 ,!n aga9 !re are p :o1 l ! ,ph>isees ( old1 /ra9 out a gnat & swall[ a camel4 ,!y educate !mselves up to a /rict obs]vance ( all ?+s insignificant4 ,!y w\ld n =get to say grace be=e & aft] meals1 b w\ld knife ! neighbor's "* or soil _! m9ds ) all fil?9ess1 )\t a scruple or a %ad[ ( remorse4 ,^! are !y :o walk 9 ! broad way t leade? to de/ruction4 ,9 ! fir/ place1 _! consci5ce or ! ?+ t does duty = a consci5ce1 is false & !y are responsible = x4 ,!n1 ?is sort ( a consci5ce is n habitually c]ta91 & laxity consi/s precisely 9 contemn+ d\bts & pass+ ov] lurk+1 l+]+ suspicions z n wor?y ( notice4 ,la/ly1 x has n ! quality ( common prud5ce s9ce ! judgm5t x pron\nces is n support$ by plausible reasons4 ,its "* is di%one/y4 ,a scruple is a little %>p /one =m]ly us$ z a measure ( weight4 ,ph>maci/s always h scruples4 ,!re is no?+ s tortur+ z to walk ) "o or sev]al ( ^! pebbles 9 ! %oe4 ,spiritual scruples s]ve ! same purpose = ! consci5ce4 ,!y torture & torm5t2 !y make devotion & pray] impossible1 & bl9d ! consci5ce2 !y weak5 ! m9d1 exhau/ ! bodily =ces1 & cause a disease t n infrequ5tly comes to a climax 9 despair or insanity4 ,a scrupul\s consci5ce is n to be foll[$ z a /&>d ( "r & wrong1 because x is unreasonable4 ,9 its f9al analysis x is n c]ta91 b d\btful & improbable1 & is influ5c$ by ! mo/ futile reasons4 ,x is lawful1 x is ev5 necess>y1 to refuse ass5t to ! dictates ( su* a consci5ce4 ,to p]sons ?us afflict$ ! au?oritative ne$ ( a prud5t advis] mu/ s]ve z a rule until ! consci5ce is cur$ ( its morbid & erratic t5d5cies4 ,x is n scruples to walk 9 ! fe> ( ,god1 & avoid s9 & ! occasions !re(3 t is wisdom2 nor to frequ5t ! sacram5ts & be assidu\s 9 pray] ?r\gh a deep conc]n = ! welf>e ( "o's s\l3 t is piety4 ,x is n scruples to be at a loss to decide :e!r a ?+ is wrong or "r2 t is d\bt2 nor to suff] ke5ly aft] ! commission ( a griev\s s92 t is remorse4 ,x is n scruples to be greatly anxi\s & di/urb$ ov] pa/ confessions :5 !re is a reasonable cause = x3 t is natural4 ,a scrupul\s p]son is "o :o1 outside ^! sev]al cont+5cies1 is cont9ually rack$ ) fe>s1 & p]si/s1 aga9/ all evid5ce1 9 see+ s9 :]e !re is none1 or magnifies x beyond all proportion :]e x really is4 ,! fir/ feature--empty & p]petual fe>s--conc]ns confessions :i* are suffici5t1 accord+ to all ! rules ( prud5ce2 pray]s1 :i* are said ) ov]wr\ght anxiety1 le/ a s+le di/raction creep 9 & m> !m2 & temptations1 :i* are resi/$ ) inord9ate cont5tion ( m9d1 & p]plexity le/ cons5t be giv54 ,! o!r & m desp]ate feature is p]t9acity ( judgm5t4 ,! scrupul\s p]son w ask advice & n believe a ^w he is told4 ,! m in=mation he gets1 ! worse he becomes1 & he adds to 8 mis]y by consult+ e advis] 9 sight4 ,he refuses to be put "u ob$i5ce & seems to h a morbid affection = 8 v condition4 ,!re is only "o rem$y = ?is evil1 & t rem$y is absolute & bl9d ob$i5ce to a prud5t director4 ,*oose "o1 consult him z (t5 z y desire1 b d n leave him = ano!r4 ,!n submit punctili\sly to 8 direction4 ,8 consci5ce mu/ be y\rs1 = ! "t be+4 ,& if y %\ld err 9 foll[+ him1 ,god w hold him1 & n y1 responsible4 ,,*apt] ,v4 ,,! ,,law ,,( ,,god ,,& ,,its ,,brea*4 ,,)\t go+ into any sup]fl\s details1 we %all call ! ,law ( ,god an act ( ,8 w by :i* ,he orda9s :at ?+s we may d or n d1 & b9ds u unto obs]vance "u p5alty ( ,8 div9e displeasure4 ,! law ?us def9$ p]ta9s to reasonable be+s alone1 & supposes on our "p1 z we h se51 k & free w4 ,! re/ ( creation is bl9dly submissive "u ! h& ( ,god1 & yields a necess>y ob$i5ce4 ,man alone c obey or disobey2 b 9 ?is latt] case he r5d]s himself am5able to ,god's ju/ice :o1 z 8 ,creator1 has an equal "r to comm& him1 & be obey$4 ,! ,mak] fir/ ex]cis$ ?is "r :5 ,he put into ,8 creature's s\l a s5se ( "r & wrong1 :i* is no?+ m ?an consci5ce1 or z x is call$ "h1 natural law4 ,to ?is law is subject e human be+1 pagan1 ,jew & ,*ri/ian alike4 ,no creature capable ( a human act is exempt4 ,! provisions ( ?is law consid] ! nature ( our be+1 t is1 ! law prescribes :at ! necessities ( our be+ dem&1 & x prohibits :at is de/ructive !re(4 ,our nature requires physically t we eat1 dr9k & sleep4 ,simil>ly1 9 a moral s5se1 x calls = ju/ice1 tru?fulness1 respect ( ,god1 ( ! neighbor1 & ( self4 ,all its precepts are summ$ up 9 ?is "o3 ,d unto o!rs z y w\ld h !m d unto y--! gold5 rule4 ,!nce fl[s a s]ies ( d$uct$ precepts calculat$ to protect ! moral & inh]5t rights ( our nature4 ,b we are m conc]n$ "h ) :at is kn[n z ! positive ,law ( ,god1 giv5 by ,him to man by ^w ( m\? or revelation4 ,we believe t ,god gave a v]bal code to ,moses :o promulgat$ x 9 ,8 "n be=e ! ,jewi% p to ! :ole _w4 ,x 0 subsequ5tly inscrib$ on two /one tables1 & is kn[n z ! ,decalogue or ,t5 ,comm&m5ts ( ,god4 ,( ^! t51 ! fir/ ?ree p]ta9 to ,god ,himself1 ! latt] sev5 to ! neighbor2 s t ! :ole might be abridg$ 9 ^! two words1 ,love ,god1 & love ?y neighbor4 ,?is law is 9 reality only a specifi$ =m ( ! natural law1 & its enactm5t 0 necessitat$ by ! iniquity ( m5 :i* _h 9 "t obscur$ & p>tly effac$ ! lett] ( ! law 9 _! s\ls4 ,latt]ly ,god aga9 spoke1 b ?is "t 9 ! p]son ( ,jesus ,*ri/4 ,! ,savi\r1 aft] confirm+ ! ,decalogue ) ,8 au?ority1 gave o!r laws to m5 conc]n+ ! ,*ur* ,he _h f\nd$ & ! means ( apply+ to !mselves ! fruits ( ! ,r$emption4 ,we give ! "n ( dogma to :at ,he tells u to believe & ( morals to :at we mu/ d4 ,^! precepts ( ,jesus ,*ri/ are conta9$ 9 ! ,gospel1 & are call$ ! ,evangelical ,law4 ,x is made kn[n to u by ! infallible ,*ur* ?r\gh :i* ,god speaks4 ,ak9 to ^! div9e laws is ! purely ecclesia/ical law or law ( ! ,*ur*4 ,*ri/ s5t =? ,8 ,*ur* clo!d ) ,8 own & ,8 ,fa!r's au?ority4 ,z ! ,fa!r s5t me1 s ,i s5d y4 ,%e 0 to endure1 p]fect h]self & fulfil h] mission on e>?4 ,to enable h] to c>ry out ?is div9e plan %e makes laws1 laws purely ecclesia/ical1 b laws t h ! same b9d+ =ce z ! div9e laws !mselves1 s9ce !y be> ! /amp ( div9e au?ority4 ,god will$ ! ,*ur* to be2 ,he will$ consequ5tly all ! necess>y means )\t :i* %e w\ld cease to be4 ,= ,ca?olics1 !re=e1 z f> z obligations are conc]n$1 !re is no practical diff]5ce betwe5 ,god's law & ! law ( ,8 ,*ur*4 ,jesus ,*ri/ is ,god4 ,! ,*ur* is ,8 sp\se4 ,to h] ! ,savi\r said3 ,he t he>e? y1 he>e? me1 & he t despise? y despise? ,me4 ,a brea* ( ! law is a s94 ,a s9 is a delib]ate transgression ( ! ,law ( ,god4 ,a s9 may be committ$ 9 ?\ght1 9 desire1 9 ^w1 or 9 de$1 & by omission z well z by commission4 ,x is well to be> 9 m9d t a ?\ght1 z well z a de$1 is an act1 may be a human & a moral act1 & consequ5tly may be a s94 ,human laws may be violat$ only 9 de$2 b ,god1 :o is a se>*] ( he>ts1 takes note ( ! work+s ( ! w :5ce spr+s all malice4 ,to desire to break ,8 comm&m5ts is to (f5d ,him z effectually z to break !m 9 de$2 to reli% 9 "o's m9d =bidd5 fruits1 to m$itate & delib]ate on evil purposes1 is only a degree remov$ f actual commission ( wrong4 ,evil is p]petrat$ 9 ! w1 ei!r by a long+ to prev>icate or by affection = t :i* is prohibit$4 ,if ! evil mat]ializes ext]iorly1 x does n con/itute "o 9 s9 anew1 b only completes ! malice already exi/+4 ,m5 judge _! fell[s by _! works2 ,god judges u by our ?\ghts1 by ! inn] work+s ( ! s\l1 & takes notice ( our ext]ior do+s only 9 s f> z !y are relat$ to ! w4 ,!re=e x is t an (f5se aga9/ ,him1 to be an (f5se1 ne$ n necess>ily be p]petrat$ 9 ^w or 9 de$2 x is suffici5t t ! w place itself 9 ,opposition to ! ,w ( ,god1 & adh]e to :at ! ,law =bids4 ,s9 is n ! same z vice4 ,"o is an act1 ! o!r is a /ate or incl9ation to act4 ,"o is transitory1 ! o!r is p]man5t4 ,"o c exi/ )\t ! o!r4 ,a drunk>d is n always drunk1 nor is a man a drunk>d = hav+ once or twice ov]9dulg$4 ,9 only "o case is vice less evil ?an s91 & t is :5 ! incl9ation rema9s an unwill+ incl9ation & does n pass to acts4 ,a man :o re=ms aft] a protract$ spree /ill reta9s an incl9ation1 a desire = /rong dr9k4 ,he is n[ise crim9al s long z he resi/s t t5d5cy4 ,b practically vice is worse ?an s91 = x supposes frequ5t wilful acts ( s9 ( :i* x is ! natural consequ5ce1 & leads to _m griev\s (f5ses4 ,a vice is )\t s9 :5 "o /ruggles successfully aga9/ x aft] ! habit has be5 retract$4 ,x may nev] be radically de/roy$4 ,!re may be unconsci\s1 involunt>y lapses "u ! con/ant pressure ( a /rong incl9ation1 z 9 ! vice ( p>s+1 & x rema9s innoc5t z long z x is n wilfully yield$ to & indulg$4 ,b to yield to ! ratification ( an evil desire or prop5sity1 )\t re/ra9t1 is to doom oneself to ! mo/ prolific ( evils & to lie "u ! curse ( ,god4 ,,*apt] ,,vi4 ,,s94 ,,if ! ,almighty _h nev] impos$ ^u ,8 creatures a ,law1 !re w\ld be no s92 we w\ld be free to d z we please4 ,b ! pres5ce ( ,god's ,law re/ra9s our lib]ty1 & x is by us+1 or r abus+1 our fre$om1 t we come to violate ! ,law4 ,x is = ?is reason t ,law is said to be oppos$ to ,lib]ty4 ,lib]ty is a ^w ( _m mean+s4 ,m5 swe> by x & m5 juggle ) x4 ,x is ! slogan 9 bo? camps ( ! _w's w>f>e4 ,x is 9 itself man's noble/ inh]itance1 & yet !re is no "n "u ! sun 9 :i* m crimes are committ$4 ,by lib]ty z oppos$ to ,god's law we d n und]/& ! p[] to d evil z well z good4 ,t lib]ty is ! glory ( man1 b ! ex]cise ( x1 9 ! alt]native ( evil1 is damnable1 & debases ! creature 9 ! same proportions z ! free *oice ( good ennobles him4 ,t lib]ty ! law leaves unt\*$4 ,we nev] lose x2 or r1 we may lose x p>tially :5 "u physical re/ra9t1 b totally1 only :5 depriv$ ( our s5ses4 ,! law respects x4 ,x respects x 9 ! highe/ degree :5 9 an individual x curtails or de/roys x = ! protection ( society4 ,lib]ty may also be ! equal "r to d good & evil4 ,!re are ^? :o arrogate to !mselves su* lib]ty4 ,no man ev] possess$ x1 ! law annihilat$ x =ev]4 ,& al?\gh we h us$ ! ^w 9 ?is s5se1 ! fact is t no man has ! "r to d evil or ev] w h1 s long z ,god is ,god4 ,^! p talk mu* & l\dly ab\t fre$om--! magic ^w6--ass]t ) mu* pomp & v]bosity ! rights ( man1 proclaim 8 indep5d5ce1 & are giv5 to mu* l inane vaunt+ & braggadocio4 ,we may be free 9 _m ?+s1 b :]e ,god is conc]n$ & ,he comm&s1 we are free only to obey4 ,8 w is supreme1 & :5 x is ass]t$1 we purely & simply h no *oice to d z we li/4 ,?is privilege is call$ lic5se1 n lib]ty4 ,we h c]ta9 rights z m51 b we h duties1 too1 z creatures1 & x ill-becomes u to prate ab\t our rights1 or ! duties ( o!rs t[>ds u1 :ile we ignore ! obligations we are "u t[>ds o!rs & our fir/ duty :i* is to ,god4 ,our boa/$ indep5d5ce consi/s precisely 9 ?is3 t we owe to ,him n only ! orig9 ( our nature1 b ev5 ! v brea? we draw1 & :i* pres]ves our be+1 = 9 ,him we live1 move & h our be+4 ,! fir/ pr]ogative ( ,god t[>ds u is au?ority or ! "r to comm&4 ,our fir/ obligation z well z our highe/ honor z creatures is to obey4 ,& until we und]/& ?is sort ( lib]ty1 we live 9 a _w ( enigmas & "k n ! fir/ lett] ( ! alphabet ( creation4 ,we are n free to s94 ,lib]ty rightly und]/ood1 true lib]ty ( ! *ildr5 ( ,god1 is ! "r ( *oice )9 ! law1 ! "r to embrace :at is good & to avoid :at is evil4 ,?is policy no man c take f u2 & f> f infr++ ^u ?is "r1 ! law aids x to a full] developm5t4 ,a p]son read+ by c&lelight w\ld n compla9 t 8 vision 0 obscur$ if an arc light 7 sub/itut$ = ! c&le4 ,a travel] :o takes notice ( ! signpo/s along 8 way tell+ ! direction & di/ance1 & po9t+ out pitfalls & dang]s1 w\ld n consid] 8 rights conte/$ or 8 lib]ty re/rict$ by ^! ?+s4 ,& ! law1 z x becomes m cle>ly kn[n to u1 def9es exactly ! sph]e ( our action & %[s pla9ly :]e dang]s lurk & evil is to be appreh5d$4 ,& we gladly avail ourselves ( ?is in=mation t enables u to walk /raight & secure4 ,! law becomes a gods5d to our lib]ty1 & ob$i5ce to x1 our salvation4 ,he :o goes beyond ! b\nds ( true moral lib]ty1 breaks ! law ( ,god & s9s4 ,he !reby refuses to ,god ! ob$i5ce :i* to ,him is due4 ,disob$i5ce involves contempt ( au?ority & ( him :o comm&s4 ,s9 is !re=e an (f5se aga9/ ,god1 & t (f5se is proportionate to ! dignity ( ! p]son (f5d$4 ,! s9n]1 by 8 act ( disob$i5ce1 n only sets at naught ! w ( 8 ,mak]1 b by ! same act1 9 a great] or less] degree1 turns away f 8 appo9t$ de/9y2 & 9 ?is he is imitat$ by no?+ else 9 creation4 ,e o!r creat$ ?+ obeys4 ,! heav5s foll[ _! designat$ c\rse4 ,bea/s & birds & fi% are int5t ^u "o ?+1 & t is to "w out ! div9e plan4 ,man alone s[s disord] & confusion !re94 ,he %[s irrev]5ce = ,god's pres5ce & contempt = ,8 fri5d%ip2 +ratitude = ,8 goodness & supreme indiff]5ce = ! p5alty t foll[s 8 s9 z surely z ! %ad[ foll[s its object4 ,s t1 tak5 all 9 all1 su* a creature might fitly be said to be "o "p crim9al & two p>ts fool4 ,folly & s9 are synonym\s 9 ,holy ,writ4 ,! fool sai? 9 8 he>t !re is no ,god4 ,s9 is ess5tially an (f5se4 ,b !re is a diff]5ce ( degree betwe5 a slight & an outrage4 ,!re are direct (f5ses aga9/ ,god1 su* z ! refusal to believe 9 ,him or unbelief2 to hope 9 ,him1 or despair1 etc4 ,indirect (f5ses atta9 ,him ?r\gh ! neighbor or ourselves4 ,all duties to neighbor or self are n equally imp]i\s & to fail 9 !m all is n equally evil4 ,!n aga91 n all s9s are committ$ ?r\gh pure malice1 t is1 ) complete k & full cons5t4 ,ignorance & weakness are factors to be consid]$ 9 our guilt1 & detract f ! malice ( our s9s4 ,h5ce two k9ds ( s91 mortal & v5ial4 ,^! m>k ! extremes ( (f5se4 ,"o sev]s all relation ( fri5d%ip1 ! o!r *ills ! exi/+ fri5d%ip4 ,by "o1 we incur ,god's inf9ite hatr$1 by ! o!r1 ,8 displeasure4 ,! p5alty = "o is et]nal2 ! o!r c be aton$ = by suff]+4 ,x is n possible 9 all cases to tell exactly :at is mortal & :at v5ial 9 our (f5ses4 ,!re is a clean-cut di/9ction betwe5 ! two1 b ! l9e ( dem>cation is n always disc]nible4 ,!re are1 h[ev]1 c]ta9 *>act]i/ics :i* enable u 9 ! majority ( cases to di/+ui% "o f ! o!r4 ,fir/1 ! matt] mu/ be griev\s 9 fact or 9 int5tion2 t is1 !re mu/ be a s]i\s brea* ( ! law ( ,god or ! law ( consci5ce4 ,!n1 we mu/ "k p]fectly well :at we are do+ & give our full cons5t4 ,x mu/ !re=e be a grave (f5se 9 all ! pl5itude ( its malice4 ,( c\rse1 to act )\t suffici5t reason1 ) a well-f\nd$ d\bt z to ! malice ( ! act1 w\ld be to violate ! law ( consci5ce & w\ld con/itute a mortal s94 ,!re is no moral s9 )\t ! fulfilm5t ( ^! conditions4 ,all o!r (f5ses are v5ial4 ,we _c1 ( c\rse1 read ! s\l ( anybody4 ,if1 h[ev]1 we suppose k & cons5t1 !re are c]ta9 s9s t are always mortal4 ,su* are blasphemy1 luxury1 h]esy1 etc4 ,:5 ^! s9s are delib]ate1 !y are always mortal (f5ses4 ,o!rs are usually mortal1 su* z a s9 aga9/ ju/ice4 ,to /eal is a s9 aga9/ ju/ice4 ,x is frequ5tly a mortal s91 b x may happ5 t ! am\nt tak5 be slight1 9 :i* case ! (f5se ceases to be mortal4 ,likewise1 c]ta9 s9s are usually v5ial1 b 9 c]ta9 circum/ances a v5ial s9 may take on su* malice z to be con/itut$ mortal4 ,our consci5ce1 "u ,god1 is ! be/ judge ( our malevol5ce & consequ5tly ( our guilt4 ,,*apt] ,,vii4 ,,h[ ,,to ,,c\nt ,,s9s4 ,,! numb] ( s9s a p]son may commit is well-nigh incalculable1 :i* is only "o way ( say+ t ! malice ( man has inv5t$ innum]able means ( (f5d+ ! ,almighty--a complim5t to our +5uity & ! ref9em5t ( our natural p]v]sity4 ,x is n always pleasant to "k1 & few p try v h>d to le>n1 ( :at k9d & h[ _m are _! daily (f5ses4 ,?is k reveals too nak$ly our wick$ness :i* we pref] to ignore4 ,ca?olics1 h[ev]1 :o believe 9 ! necessity ( confession ( s9s1 take a diff]5t view ( ! matt]4 ,! requirem5ts ( a good confession are su* z c be met only by ^? :o "k 9 :at ?+s !y h s9n$ & h[ (t54 ,!re are _m diff]5t k9ds ( s94 ,x is possible by a s+le act to commit m ?an "o s94 ,& a giv5 s9 may be repeat$ any numb] ( times4 ,to get ! exact numb] ( our misde$s we mu/ beg9 by c\nt+ z _m s9s at lea/ z !re are k9ds ( s94 ,we might say !re is an (f5se = e "t a comm&m5t or precept is violat$1 = s9 is a transgression ( ! law4 ,b ?is w\ld be insuffici5t inasmu* z ! law may comm& or =bid m ?an "o ?+4 ,let ! fir/ comm&m5t s]ve z an example4 ,x is brok5 by s9s aga9/ fai?1 or unbelief1 aga9/ hope1 or despair1 aga9/ *>ity1 aga9/ religion1 etc4 ,all ^! (f5ses are specifically diff]5t1 t is1 are diff]5t k9ds ( s92 yet b "o precept is transgress$4 ,s9ce !re=e ea* comm&m5t prescribes ! practice ( c]ta9 virtues1 ! fir/ rule is t !re is a s9 = e virtue violat$4 ,b ?is is f> f exhau/+ our capacity = evil4 ,our virtue may impose diff]5t obligations1 s t aga9/ x alone we may (f5d 9 _m diff]5t ways4 ,among ! virtues prescrib$ by ! fir/ comm&m5t is t ( religion1 :i* conc]ns ! ext]ior homage due to ,god4 ,i may wor%ip false gods1 ?us (f5d+ aga9/ ! virtue ( religion1 & commit a s9 ( idolatry4 ,if ,i (f] false homage to ! true ,god1 ,i also violate ! virtue ( religion1 b commit a s9 specifically diff]5t1 a s9 ( sup]/ition4 ,?us ^! diff]5t (f5ses are aga9/ b "o ( sev]al virtues enjo9$ by "o comm&m5t4 ,! virtue ( *>ity is also prolific ( obligations2 ! virtue ( *a/ity ev5 m s4 ,"o act aga9/ ! latt] may conta9 a f\r-fold malice4 ,x w\ld be out ( place "h to adduce m examples3 a detail$ treatm5t ( ! virtues & comm&m5ts w make ?+s cle>]4 ,= ! mom5t x is necess>y & suffici5t to "k t a comm&m5t may prescribe _m virtues1 a virtue may impose _m obligations1 & !re is a specifically diff]5t s9 = ea* obligation violat$4 ,b we c g mu* f>!r ?an ?is 9 wrongdo+1 & mu/ c\nt "o s9 e "t ! act is committ$4 ,yes1 b h[ are we to "k :5 !re is "o act or m ?an "o act6 ,an act may be ( long or %ort duration4 ,h[ _m s9s d ,i commit if ! act la/s1 say1 two h\rs8 ,& h[ c ,i tell :]e "o act ends & ! o!r beg9s8 ,9 an action :i* endures an h\r or two h\rs1 !re may be "o & !re may be a doz5 acts4 ,:5 ! matt] a s9n] is work+ on is a c]ta91 specifi$ evil1 ! ext5t to :i* he prev>icates num]ically dep5ds ^u ! action ( ! w4 ,a fell[ :o ent]s ^u ! task ( slay+ 8 neighbor c kill b once 9 fact2 b he c commit ! s9 ( murd] 9 8 s\l once or a doz5 times4 ,x dep5ds on ! w4 ,s9 is a delib]ate transgression1 t is1 fir/ ( all an act ( ! w4 ,if he resolves once to kill & nev] retracts till ! de$ ( blood is done1 he s9s b once4 ,if he disav[s 8 resolution & aft]w>ds resolves anew1 he repeats ! s9 ( murd] 9 8 s\l z (t5 z he goes ?r\gh ?is process ( w action4 ,?is s9c]e retraction ( a de$ is call$ moral int]ruption & x has ! my/]i\s p[] ( multiply+ s9s4 ,n e int]ruption is a moral "o4 ,to put ! matt] aside = a c]ta9 :ile 9 ! hope ( a bett] opportunity1 = ! procur+ ( necess>y facilities or = any o!r reason1 ) ! un%ak5 purpose ( pursu+ ! c\rse ent]$ ^u1 is to susp5d action2 b ?is action is :olly ext]ior1 & does n affect ! w4 ,! act ( ! w p]sev]es1 nev] loses its =ce1 s !re is no moral1 b only a physical1 int]ruption4 ,!re is no r5ewal ( cons5t = x has nev] be5 )drawn4 ,! "o moral act goes on1 & b "o s9 is committ$4 ,?us1 ( two wret*es on ! same err& ( crime1 "o may s9 b once1 :ile ! o!r is guilty ( ! same s9 a numb] ( times4 ,b ! sev]al s9s la/ no long] ?an ! "o4 ,:i* is ! m guilty8 ,t is a "q = ,god to decide2 ,he does ! judg+1 we d ! c\nt+4 ,?is possible multiplication ( s9 :]e a s+le act is app>5t emphasizes ! fact t evil & good proce$ f ! w4 ,x is by ! w prim>ily & ess5tially t we s]ve or (f5d ,god1 &1 absolutely speak+1 no ext]ior de$ is necess>y = ! accompli%m5t ( ?is end4 ,! ext]ior de$ ( s9 always supposes a natural prep>ation ( s9-- ?\ght1 desires1 resolution1--:i* prec$e or accompany ! de$1 & )\t :i* !re w\ld be no s94 ,x is s9ful only inasmu* z x is relat$ to ! w1 & is ! fruit !re(4 ,! int]ior act con/itutes ! s9 9 its be+2 ! ext]ior act con/itutes x 9 its complet5ess4 ,all ( :i* leads up to ! conclusion1 ( a nature p]haps to surprise "s1 t to resolve to s9 & to commit ! s9 9 de$ are n two diff]5t s9s1 b "o complete s91 9 all ! fulness ( its malice4 ,true1 ! ext]ior act may give rise to sc&al1 & f x may devolve ^u u obligations ( ju/ice1 ! rep>ation ( injury done2 true1 ) ! ext]ior complem5t ! s9 may be m griev\s4 ,b !re _c be sev]al s9s if !re be "o s+le un9t]rupt$ act ( ! w4 ,an evil ?+ is propos$ to y\r m9d2 y enjoy ! ?\ght ( do+ x1 kn[+ x to be wrong2 y desire to d x & resolve to d x2 y take ! natural means ( do+ x2 y succe$ & consummate ! evil--a long drawn out & well prep>$ de$1 'tis true1 b only "o s94 ,! inju/ices1 ! sc&al1 ! s9s y might commit incid5tally1 :i* d n p]ta9 naturally to ! de$1 all ^! are ano!r matt]1 & are o!r k9ds ( s9s2 b ! act itself /&s alone1 complete & "o4 ,b ^! int]ior acts ( s91 :e!r or n !y h ref]5ce to ext]nal completion1 mu/ be s9ful4 ,! fir/ /age is ! sugge/ion ( ! imag9ation or simple see+ ( ! evil 9 ! m9d1 :i* is n s9ful2 ! next is ! mov+ ( ! s5sibility or ! purely animal pleasure exp]i5c$1 9 :i* !re is no evil1 ei!r2 = we h no sure ma/]y ov] ^! faculties4 ,f ! imag9ation & s5sibility ! temptation passes be=e ! w = cons5t4 ,if cons5t is d5i$1 !re is no deadly malice or guilt1 no matt] h[ long ! previ\s effects may h be5 endur$4 ,no ?\ght is a s9 unless x be fully cons5t$ to4 ,,*apt] ,,viii4 ,,capital ,,s9s4 ,,y c nev] cure a disease till y get at ! seat or root ( ! evil4 ,x w n d to attack ! sev]al manife/ations t appe> on ! surface1 ! a*es & pa9s & att5dant disord]s4 ,y mu/ attack ! affect$ organ1 cut out ! root ( ! evil gr[?1 & kill ! obnoxi\s g]m4 ,!re is no o!r p]man5t rem$y2 until ?is is done1 all relief is b tempor>y4 ,& if we desire to remove ! di/emp] ( s91 simil>ly x is necess>y to seek out ! root ( all s94 ,we c lay our f+] on x at once2 x is inord9ate self-love4 ,ask y\rself :y y broke ?is or t comm&m5t4 ,x is because x =bade y a satisfaction t y covet$1 a satisfaction t y\r self-love imp]i\sly dem&$2 or x is because x prescrib$ an act t co/ an ef=t1 & y lov$ y\rself too mu* to make t ef=t4 ,exam9e e fail+1 little or great1 & y w trace !m back to ! same s\rce4 ,if we ?\ght m ( ,god & less ( ourselves we w\ld nev] s94 ,! s9n] lives = himself fir/1 & = ,god aft]w>ds4 ,/range t su* a sacr$ ?+ z love1 ! s\rce ( all good1 may ?us1 by abuse1 become ! f\nta9head ( all evil6 ,p]haps1 if x 7 n s sacr$ & prolific ( good1 its excess w\ld n be s unholy4 ,b ! high] y /& :5 y tumble1 ! great] ! fall2 s ! bett] a ?+ is 9 itself1 ! m abom9able is its abuse4 ,love direct$ aright1 t[>ds ,god fir/1 is ! fulfilm5t ( ! ,law2 love misdirect$ is ! v de/ruction ( all law4 ,yet x is n wrong to love oneself2 t is ! fir/ law ( nature4 ,"o1 & "o only be+1 ! ,mak]1 are we b\nd to love m ?an ourselves4 ,! neighbor is to be lov$ z ourselves4 ,& if our j int]e/s conflict ) 81 if our rights & 8 are oppos$ to ea* o!r1 !re is no legitimate means b we may employ to obta9 or secure :at is rightly ours4 ,! evil ( self-love lies 9 its abuse & excess1 9 t x goes beyond ! limits set by ,god & nature1 t x puts unju/ly our int]e/s be=e ,god's & ! neighbor's1 & t to self x sacrifices !m & all t p]ta9s to !m4 ,self1 ! ego1 is ! idol be=e :i* all mu/ b[4 ,self-love1 on an evil day1 9 ! g>d5 ( ,ed51 w$d$ s91 ,satan himself (ficiat+ "u ! disguise ( a s]p5t2 & %e gave bir? to sev5 daught]s l unto h]self1 :o 9 turn became fruitful mo!rs ( iniquity4 ,haughty ,pride1 fir/-born & que5 among h] si/]s1 is inord9ate love ( "o's wor? & excell5ce1 tal5ts & beauty2 sordid ,av>ice or ,covet\sness is excessive love ( ri*es2 loa?some ,lu/ is ! ?ird1 & loves c>nal pleasures )\t reg>d = ! law2 fi]y ,ang]1 a c\nt]p>t ( pride1 is love reject$ b seek+ bl9dly to rem$y ! loss2 be/ial ,gluttony wor%ips ! /oma*2 gre5-ey$ ,envy is hate = weal? & happ9ess d5i$2 f9ally ,slo? loves bodily ease & com=t to excess4 ,! infam\s brood6 ,^! p>5ts ( all iniquity are call$ ! sev5 capital s9s4 ,!y assume ! lead]%ip ( evil 9 ! _w & are ! sev5 arms ( ,satan4 ,z x becomes _! dignity1 ^! vices nev] walk alone or g unatt5d$1 & t is ! desp]ate feature ( _! malice4 ,ea* has a cortege ( passions1 a :ole tra9 ( inf]ior m9ions1 t accompany or foll[4 ,once entrance ga9$ & a free h& giv51 !re is no tell+ ! result4 ,once seat$ & secure1 ! passion seeks to satisfy itself2 t is its bus9ess4 ,c]ta9 means are requir$ to ?is end1 & ^! means c be procur$ only by s9n+4 ,ob/acles (t5 /& 9 ! way & new s9s furni% /eps to vault ov]1 or implem5ts to batt] !m d[n4 ,intricate & difficult conditions frequ5tly arise z ! result ( self-indulg5ce1 out ( :i* !re is no exit b by fre% s9s4 ,h5ce ! long tra9 ( crimes l$ by "o capital s9 t[>ds ! goal ( its satisfaction1 & h5ce ! havoc wr\ght by its untrammel$ work+ 9 a human s\l4 ,?is may seem exagg]at$ to "s2 o!rs x may mislead z to ! true nature ( ! capital s9s1 unless x be de>ly put =? 9 :at _! malice consi/s4 ,capital s9s are n1 9 ! fir/ place1 9 !mselves1 s9s2 !y are vices1 passions1 incl9ations or t5d5cies to s91 & we "k t a vice is n necess>ily s9ful4 ,our fir/ p>5ts bequea!d to u z an inh]itance ^! g]ms ( mis]y & s94 ,we are all 9 a great] or less] degree prone to excess & to desire unlawful pleasures4 ,yet1 = all t1 we d n ( necessity s94 ,we s9 :5 we yield to ^! t5d5cies & d :at !y sugge/4 ,! simple pron5ess to evil1 devoid ( all wilful yield+ is !re=e n wrong4 ,:y8 ,because we _c help x2 t is a good & suffici5t reason4 ,^! passions may lie dormant 9 our nature )\t solicit+ to evil2 !y may1 at any mom5t1 awake to action ) or )\t provocation4 ,! sight ( an enemy or ! ?\ght ( a wrong may /ir up ang]2 pride may be ar\s$ by flatt]y1 applause or ev5 complim5ts2 ! demon ( lu/ may make its pres5ce kn[n & felt = a good reason1 = a slight reason1 or = no reason at all2 gluttony %[s its head at ! sight ( food or dr9k1 etc4 ,he :o delib]ately & )\t reason ar\ses a passion1 & ?us exposes himself imprud5tly to an assault ( concupisc5ce1 is griev\sly guilty2 = x is to trifle ) a p[]ful & dang]\s enemy & x betok5s indiff]5ce to ! s\l's salvation4 ,sugge/ions1 s$uctions1 allurem5ts foll[ ^u ! awak5+ ( ^! passions4 ,:5 ! array ( ^! =ces comes 9 contact ) ! w1 ! /ruggle is on2 x is call$ temptation4 ,w>f>e is ! natural /ate ( man on e>?4 ,)\t x1 ! _w "h bel[ w\ld be a p>adise1 b life w\ld be )\t m]it4 ,9 ?is unprovok$ & righte\s battle ) s91 ! only evil to be appreh5d$ is ! dang] ( yield+4 ,b f> f be+ s9ful1 ! great] ! dang]1 ! m m]itori\s ! /ruggle4 ,x matt]s n :at we exp]i5ce :ile fight+ ! enemy4 ,imag9ation & s5sation t solicit to yield+1 anxiety ( m9d & disc\ragem5t1 to all ?is !re is no wrong atta*$1 b m]it4 ,"r or wrong dep5ds on ! outcome4 ,e /ruggle ends 9 victory or defeat = "o p>ty & 9 temptation !re is s9 only 9 defeat4 ,a s+le act ( ! w decides4 ,x matt]s n h[ long ! /ruggle la/s2 if ! w does n capitulate1 !re is no s94 ,?is resi/ance dem&s pl5ty ( en]gy1 a s\l inur$ to l combats & an ample provision ( weapons ( def5se--fai?1 hatr$ ( s91 love ( ,god4 ,pray] is ess5tial4 ,flight is ! safe/ means1 b is n always possible4 ,humility & self-d5ial are an excell5t1 ev5 necess>y1 prep>ation = assur$ victory4 ,no man ne$ expect to make himself pro( aga9/ temptation4 ,x is n a sign ( weakness2 or if s1 x is a weakness common to all m54 ,!re is weakness only 9 defeat1 & c[>dice z well4 ,! gallant & /rong are !y :o fight manfully4 ,manful resi/ance means victory1 & victory makes "o /rong] & inv9cible1 :ile defeat at e repetition places victory f>!r & f>!r beyond our rea*4 ,success requires m ?an /r5g?1 x requires wisdom1 ! wisdom to s+le out ! p>ticul> passion t pr$om9ates 9 u1 to /udy its artifices & by remote prep>ation to make ourselves secure aga9/ its assaults4 ,! lead] ?us expos$ & its p[] = evil r$uc$ to a m9imum1 x w be comp>atively easy to hold 9 *eck all o!r dep5d5t passions4 ,,*apt] ,,ix4 ,,pride4 ,,excell5ce is a quality t raises a man above ! common level & di/+ui%es him among 8 fell[-be+s4 ,! t]m is relative4 ,! quality may exi/ 9 any degree or measure4 ',tis only ! few t excel em95tly2 b anyone may be said to excel :o is1 ev] s little1 sup]ior to o!rs1 be !y few or _m4 ,?ree k9ds ( advantages g to make up "o's excell5ce4 ,nature's gifts are tal5t1 k1 heal?1 /r5g?1 & beauty2 =tune end[s u ) honor1 weal?1 au?ority2 & virtue1 piety1 hone/y are ! bless+s ( grace4 ,to ! possession ( "o or sev]al ( ^! advantages excell5ce is atta*$4 ,all good is made to be lov$4 ,all gifts directly or indirectly f ,god are good1 & if excell5ce is ! fruit ( ^! gifts1 x is lawful1 reasonable1 human to love x & !m4 ,b measure is to be obs]v$ 9 all ?+s4 ,virtue is righte\sly equidi/ant1 :ile vice goes to extremes4 ,x is n1 !re=e1 atta*m5t & affection = ?is excell5ce1 b inord9ate1 unreasonable love t is damnable1 & con/itutes ! vice ( pride4 ,god alone is excell5t & all greatness is f ,him alone4 ,& ^? :o are born great1 :o acquire greatness1 or :o h greatness ?ru/ ^u !m1 alike owe _! sup]iority to ,him4 ,nor are ^! advantages & ?is preem95ce due to our m]its & des]ts4 ,ev]y?+ t comes to u f ,god is purely gratuit\s on ,8 "p1 & undes]v$ on ours4 ,s9ce our v exi/5ce is ! effect ( a free act ( ,8 w1 :y %\ld n1 = a great] reason1 all t is accid5tal to t exi/5ce be dep5d5t on ,8 free *oice8 ,f9ally1 no?+ ( all ?is is ours or ev] c become ours4 ,our qualities are a pure loan confid$ to our c>e = a good & useful purpose1 & w be reclaim$ ) int]e/4 ,s9ce ! malice ( our pride consi/s 9 ! measure ( affection we be/[ ^u our excell5ce1 if we love x to ! ext5t ( adjudg+ x n a gift ( ,god1 b ! fruit ( our own bett] selves2 or if we look ^u x z ! result ( our wor?1 t is1 due to our m]its1 we are guilty ( no?+ %ort ( d[nright h]esy1 because we hold two doctr9es contr>y to fai?4 ,:at ha/ ?\1 t ?\ ha/ n receiv$8 ,if a gift is due to u1 x is no long] a gift4 ,?is extreme ( pride is happily r>e4 ,x is directly oppos$ to ,god4 ,x is ! s9 ( ,lucif]4 ,a less] degree ( pride is1 :ile admitt+ ourselves behold5 to ,god = :atev] we possess & confess+ ,8 b\nties to be undes]v$1 to consid] ! latt] z becom+ ours by "r ( possession1 ) lib]ty to make ! mo/ ( !m = our own p]sonal ends4 ,?is is a false & s9ful appreciation ( ,god's gifts1 b x respects ,8 & all subord9ate au?ority4 ,if x nev]1 9 practice1 fails 9 ?is submission1 !re is s91 because ! plan ( ,god1 by :i* all ?+s mu/ be ref]r$ to ,him1 is ?w>t$2 b its malice is n consid]$ griev\s4 ,pride1 h[ev]1 only too (t5 fails 9 ?is1 its t5d5cy be+ to satisfy itself1 :i* x _c d )9 ! b\nds ( au?ority4 ,!re=e x is t f be+ a v5ial1 ?is species ( pride becomes a mortal (f5se1 because x leads almo/ infallibly to disob$i5ce & rebellion4 ,!re is a pride1 improp]ly s call$1 :i* is 9 accordance ) all ! rules ( ord]1 reason & honor4 ,x is a s5se ( responsibility & dignity :i* e man owes to himself1 & :i* is compatible ) ! mo/ s9c]e humility4 ,x is a reg>d1 an e/eem = oneself1 too great to all[ "o to /oop to any?+ base or mean4 ,x is submissive to au?ority1 ackn[l$ges %ortcom+s1 respects o!rs & expects to be respect$ 9 return4 ,x c preside ) dignity1 & obey ) docility4 ,f> f be+ a vice1 x is a virtue & is only too r>e 9 ?is _w4 ,x is nobility ( s\l :i* betrays itself 9 self-respect4 ,"h is ! orig91 progress & developm5t ( ! vice4 ,we fir/ consid] ! good t is 9 u1 & !re is good 9 all ( u1 m or less4 ,?is consid]ation becomes fir/ exagg]at$2 !n "o-sid$ by reason ( our ov]look+ & ignor+ imp]fections & %ortcom+s4 ,out ( ^! reflections arises an appreh5sion ( excell5ce or sup]iority great] ?an we really possess4 ,f ! m9d ?is e/imate passes to ! he>t :i* embraces x fondly1 rejoices & exults4 ,! conjo9t acceptation ( ?is false appreciation by ! m9d & he>t is ! fir/ complete /age ( pride--an ov]wr\ght e/eem ( self4 ,! next move is to become self-suffici5t1 presumptu\s4 ,a _s ( ent]prise ass]ts itself1 :olly out ( keep+ ) ! means at h&4 ,x is sometimes fooli%1 sometimes insane1 reason be+ bl9d$ by error4 ,! vice !n seeks to satisfy itself1 craves = ! e/eem ( o!rs1 admiration1 flatt]y1 applause1 & glory4 ,?is is vanity1 diff]5t f conceit only 9 ?is1 t ! =m] is bas$ on some?+ t is1 or has be5 done1 :ile ! latt] is bas$ on no?+4 ,vanity manife/$ 9 ^w is call$ boa/+2 9 de$ t is true1 va9-glory2 9 de$ )\t f\ndation ( tru?1 hypocrisy4 ,b ?is is n sub/antial en\gh = ambition1 ano!r =m ( pride4 ,x covets ext]ior m>ks ( appreciation1 rank1 honor1 dignity1 au?ority4 ,x seeks to rise1 by hook or crook1 = ! sole reason ( %[+ (f & display+ self4 ,/ill gr[+ apace1 pride becomes indignant1 irritat$1 angry if ?is due appreciation is n %[n to its excell5ce2 x despises o!rs ei!r = antipa?y or inf]iority4 ,x believes its own judgm5t infallible &1 if 9 ! wrong1 w nev] ackn[l$ge a mi/ake or yield4 ,f9ally ! pr\d man becomes s full ( self t ob$i5ce is b5ea? him1 & he no long] respects au?ority ( man or ( ,god4 ,"h we h ! s9 ( pride 9 all ! pl5itude ( its malice4 ,pride is (t5 call$ an honorable vice1 because its aspirations are l(ty1 because x supposes /r5g?1 & t5ds directly to elevate man1 r ?an to debase & degrade him1 l ! o!r vices4 ,yet pride is compatible ) e meanness4 ,x lodges 9 ! he>t ( ! paup] z well z 9 t ( ! pr9ce4 ,!re is no?+ contemptible t x w n d to satisfy itself2 & al?\gh its prime malice is to oppose ,god x has e quality to make x z hide\s z ,satan himself4 ,x goe? be=e a fall1 b x does n cease to exi/ aft] ! fall2 & no matt] h[ deep d[n 9 ! mire ( iniquity y se>*1 y w f9d pride ne!rmo/4 ,o!r vices excite "o's pity2 pride makes u %udd]4 ,,*apt] ,x4 ,,covet\sness4 ,,:at is a mis]8 ask$ ! tea*] ( h] pupils1 & ! bright boy spoke up & answ]$3 "o :o has a gre$ = gold4 ,b he & all ! class 7 emb>rass$ z to h[ ?is gre$ = gold %\ld be qualifi$4 ,! boy at ! foot ( ! class came to ! rescue1 & %\t$ out3 mis]y4 ,less wise answ]s are made e day 9 our s*ools4 ,mis]y is inde$ ! lot1 if n ! vice1 ( ! mis]4 ',tis true t ?is is "o ( ! few vices t arrive at p]man5t advantages1 ! o!rs (f]+ satisfaction t la/s b = a mom5t1 & leaves no?+ b bitt]ness beh9d4 ,yet1 ! m ! mis] possesses ! m insatiable 8 gre$ becomes1 & ! less 8 enjoym5t1 by reason ( ! r$\bl$ ef=ts he makes to h & to hold4 ,b ! mis] is n ! only "o infect$ ) ! s9 ( av>ice4 ,8 is n an ord9>y1 b an extreme case4 ,he is ! inc>nation ( ! evil4 ,he believes 91 hopes 91 & loves gold above all ?+s2 he prays & sacrifices to x4 ,gold is 8 god1 & gold w be 8 rew>d1 a mis]able "o4 ,?is degree ( ! vice is r>e2 or1 at lea/1 is r>ely suff]$ to manife/ itself to ?is ext5t2 & al?\gh sc>cely a man c be f\nd to confess to ?is fail+1 because x is univ]sally reg>d$ z mo/ loa?some & repulsive1 /ill few !re are :o are n m or less slaves to cupidity4 ,pride is ! s9 ( ! angels2 lu/ is ! s9 ( ! brute1 & av>ice is ! s9 ( man4 ,scripture calls x ! univ]sal evil4 ,we are m prone to inveigh aga9/ x1 & accuse o!rs ( ! vice ?an to admit x 9 ourselves4 ,sometimes1 x is ! pot call+ ! kettle black2 m (t5 x is a cle> case ( s\r grapes4 ,disda9 = ! doll>s t speak1 ! mighty doll>s1 9 abundance & 9 sup]abundance1 is r>ely g5u9e4 ,!re are1 conc]n+ ! passion ( covet\sness1 two notions z common z !y are false4 ,x is ?\ght t ?is vice is peculi> to ! ri*1 & is n to be met ) among ! poor4 ,n[1 av>ice does n necess>ily suppose ! possession ( weal?1 & does n consi/ 9 ! possession1 b 9 ! inord9ate desire1 or gre$ =1 or ! lu/ (1 ri*es4 ,x may be1 & is1 difficult = "o to possess mu* weal? )\t sett+ "o's he>t on x4 ,b x is also true t ?is gre$ may possess "o :o has little or no?+4 ,x may be f\nd 9 unre/ra9$ excess "u ! rags ( ! paup] & begg>4 ,!y :o aspire to1 or desire1 ri*es ) avidity are covet\s :e!r !y h mu*1 little1 or no?+4 ,*ri/ promis$ ,8 k+dom to ! poor 9 _s1 n to ! poor 9 fact4 ,spiritual pov]ty c associate ) abundant weal?1 j z ! mo/ deprav$ cupidity may exi/ 9 pov]ty4 ,ano!r prejudice1 favorable to ourselves1 is t only mis]s are covet\s1 because !y love money = itself & deprive !mselves ( ! necess>ies ( life to pile x up4 ,b x is n necess>y t ! diagnosis reveal ^! al>m+ symptoms to be sure ( hav+ a real case ( cupidity4 ,!y are covet\s :o /rive aft] weal? ) passion4 ,v>i\s motives may ar\se ?is passion1 & al?\gh !y may increase ! malice1 !y d n alt] ! nature1 ( ! vice4 ,"s covet weal? = ! sake ( possess+ x2 o!rs1 to procure pleasures or to satisfy diff]5t passions4 ,av>ice x cont9ues to be1 :atev] ! motive4 ,n ev5 prodigality1 ! lavi% sp5d+ ( ri*es1 is a tok5 ( ! abs5ce ( cupidity4 ,rapacity may /& beh9d extravagance to keep ! supply inexhau/$4 ,x is covet\sness to place "o's greate/ happ9ess 9 ! possession ( weal?1 or to consid] its loss or privation ! greate/ ( mis=tunes2 9 o!r words1 to ov]-rejoice 9 hav+ & to ov]-grieve 9 n hav+4 ,x is covet\sness to be s dispos$ z to acquire ri*es unju/ly r ?an suff] pov]ty4 ,x is covet\sness to hold1 or give begrudg+ly1 :5 *>ity presses h] dem&s4 ,!re is1 9 ^! cases1 a degree ( malice t is ord9>ily mortal1 because ! law ( ,god & ( nature is n respect$4 ,x is ! nature ( ?is vice to cause unhapp9ess :i* increases until x becomes positive wret*$ness 9 ! mis]4 ,anxiety ( m9d is foll[$ by h>d5+ ( ! he>t2 !n inju/ice 9 desire & 9 fact2 bl9d+ ( ! consci5ce1 end+ 9 a g5]al /ultification ( man be=e ! god ,mammon4 ,all desires ( ri*es & com=t are n1 !re=e1 av>ice4 ,"o may aspire to1 & seek weal? )\t avidity4 ,?is ambition is a laudable "o1 = x does n exagg]ate ! value ( ! _w's goods1 w\ld n resort to inju/ice1 & has n ! *>act]i/ic t5acity ( covet\sness4 ,!re is ord] 9 ?is desire = pl5ty4 ,x is ! great mov] ( activity 9 life2 x is good because x is natural1 & honorable because ( its motives4 ,,*apt] ,,xi4 ,,lu/4 ,,pride resides pr9cipally 9 ! m9d1 & !nce sways ov] ! entire man2 av>ice proce$s f ! he>t & affections2 lu/ has its seat 9 ! fle%4 ,by pride man prev>icat+ imitates ! angel ( ^: nature he p>takes2 av>ice is prop] to man z be+ a composite ( angelic & animal natures2 lu/ is *>act]i/ic ( ! brute pure & simple4 ,?is tr9ity ( concupisc5ce is 9 direct opposition to ! ,tr9ity ( ,god--to ! ,fa!r1 ^: au?ority pride w\ld de/roy2 to ! ,son1 ^: volunt>y /ripp+ ( ! div9ity & ! pov]ty ( ^: life av>ice scorns & contemns to ! ,holy ,gho/1 to :om lu/ is oppos$ z ! fle% is oppos$ to ! _s4 ,?is is ! mighty trio t takes possession ( ! :ole be+ ( man1 controls 8 sup]ior & inf]ior appetites1 & w>s on ! :ole be+ on ,god4 ,& lu/ is ! mo/ ignoble ( ! ?ree4 ,/rictly speak+1 x is n "h "q ( ! comm&m5ts4 ,!y prescribe or =bid acts ( s9--?\ghts1 words or de$s2 lu/ is a passion1 a vice or incl9ation1 a concupisc5ce4 ,x is n an act4 ,x does n become a s9 :ile x rema9s 9 ?is /ate ( pure incl9ation4 ,x is inbr$ 9 our nature z *ildr5 ( ,adam4 ,lu/ is an appetite l any o!r appetite1 con=mable to our human nature1 & c be satisfi$ lawfully )9 ! ord] e/abli%$ by ,god & nature4 ,b x is vitiat$ by ! corruption ( fall5 fle%4 ,?is vitiat$ appetite craves = unlawful & =bidd5 satisfactions & pleasures1 su* z are n 9 keep+ ) ! plans ( ! ,creator4 ,?us ! vitiat$ appetite becomes inord9ate4 ,at "o & ! same "t1 x becomes inord9ate & s9ful1 ! passion be+ gratifi$ unduly by a positive act ( s94 ,?is deprav$ incl9ation1 z ev]yone kn[s1 may be 9 u1 )\t be+ ( u1 t is1 )\t any guilt be+ imput$ to u4 ,?is occurs 9 ! ev5t ( a viol5t assault ( passion1 9 :i* our w has no "p1 & :i* consequ5tly does n mat]ialize1 ext]iorly or int]iorly1 9 a human act =bidd5 by ! laws ( morality4 ,nor is !re a transgression1 ev5 :5 gratifi$1 if reason & fai? control ! incl9ation & direct x along ! l9es laid d[n by ! div9e & natural laws4 ,outside ( ?is1 all mann]s1 %apes & =ms ( lu/ are griev\s s9s1 = ! law admits no levity ( matt]4 ,no fur!r inve/igation1 at ! pres5t "t1 into ! ess5ce ( ?is vice is necess>y4 ,!re is an abom9able !ory famili> to1 & held by ! dissolute1 :o1 n cont5t ) spread+ ! contagion ( _! s\ls1 aim at poison+ ! v wells ( morality4 ,!y reason some:at aft] ?is fa%ion3 ,human nature is ev]y:]e ! same4 ,he kn[s o!rs :o be/ kn[s himself4 ,a m]e glance at !mselves reveals ! fact t !y are *a9$ fa/ to e>? by _! vile appetites1 & t to break ^! *a9s is a task too heavy = !m to und]take4 ,! fact is ov]look$ t ^! bonds are ( _! own creation1 & t e end is beyond rea* ( him :o refuses to take ! means to t end4 ,incapable1 too1 ( conceiv+ a sph]e ( morality sup]ior to t 9 :i* !y move1 & )\t fur!r inve/igation ( facts to make _! induction good1 !y conclude t all m5 are l !mselves2 t op5 pr(ession ( morality is unadult]at$ hypocrisy1 t a pure man is a liv+ lie4 ,a m :olesale impea*m5t ( human v]acity & a m brutal indignity (f]$ to human nature c\ld sc>cely be imag9$4 ,reason nev] argu$ ?us2 ! he>t has reasons :i* ! reason _c compreh5d4 ,tru? to be lov$ ne$s only to be se54 ,adv]sely1 x is ! case ) falsehood4 ,x is habitual ) ?is passion to hide its hide\sness "u ! disguise ( love1 & ?us ?is mo/ sacr$ & hall[$ "n is pro/itut$ to signify t :i* is mo/ vile & loa?some4 ,depravity8 ,no4 ,goodness ( he>t1 g5]osity ( affections1 ! v qu9tess5ce ( good nature6 ,b ,god is love1 & love t does n see ! image ( ! ,creator 9 its object is n love1 b ! brutal in/9ct4 ,!re are "s :o d n g s f> z to id5tify vice ) virtue1 b cont5t !mselves ) e/eem+ t1 s9ce passion is s /rong1 virtue s difficult & ,god s m]ciful to ,8 frail creatures1 to yield a trifle is less a s9 ?an a confession ( native weakness4 ,?is weakness runs a :ole gamut ( euphemisms2 imp]fections1 foibles1 frailties1 mi/akes1 mis]ies1 accid5ts1 indiscretions--any?+ to gloss x ov]1 any?+ b :at x is4 ,at ?is rate1 y c\ld efface ! :ole ,decalogue & at "o fell /roke de/roy all laws1 human & div9e4 ,:at is yield+ to any passion b weakness8 ,v few s9s are s9s ( pure malice4 ,if "o is weak ?r\gh "o's own fault1 & *ooses to rema9 s r ?an take ! necess>y means ( acquir+ /r5g?1 t "o is responsible 9 full = ! weakness4 ,! weak & naughty 9 ?is matt] are pla91 ord9>y s9n]s ( a v sable dye4 ,!irs is n ! view t ,god took ( ?+s :5 ,he purg$ ! e>? ) wat] & de/roy$ ! five cities ) fire4 ,f ,g5esis to ! ,apocalypse y w n f9d a weakness aga9/ :i* ,he inveighs s /rongly1 & *a/ises s sev]ely4 ,he =bids & condemns e delib]ate yield+1 e volunt>y /ep tak5 ov] ! ?re%old ( moral cleanness 9 ?\ght1 ^w1 desire or action4 ,! gravity & malice ( s9 is n to be measur$ by ! fancies1 op9ions1 !ories or attitude ( m54 ,! fir/ & only rule is ! w ( ,god :i* is suffici5tly cle> to anyone :o scans ! sacr$ pages :]eon x is manife/$4 ,& ! reason ( ,8 uncompromis+ ho/ility to voluptu\sness c be f\nd 9 ! intr9sic malice ( ! evil4 ,9 man1 z ,god creat$ him1 ! s\l is sup]ior to ! body1 & ( its nature %\ld rule & gov]n4 ,lu/ inv]ts ?is ord]1 & ! fle% lords x ov] ! _s4 ,! image ( ,god is defil$1 dragg$ 9 ! mire ( fil? & corruption1 & robb$ ( its spiritual nature1 z f> z ! ?+ is possible4 ,x becomes corporal1 c>nal1 animal4 ,& ?us ! sup]ior s\l ) its sublime faculties ( intellig5ce & w is made to obey "u ! tyranny ( emancipat$ fle%1 & l ! brute seeks only = ?+s c>nal4 ,x is impossible to say to :at ?is vice w n lead1 or to enum]ate ! crimes t foll[ 9 its wake4 ,! fir/ & mo/ natural consequ5ce is to create a di/a/e & av]sion = pray]1 piety1 devotion1 religion & ,god2 & ?is is ,god's mo/ t]rible curse on ! vice1 = x puts beyond rea* ( ! un=tunate s9n] ! only rem$y t c\ld save him4 ,b if ,god's ju/ice is s rigor\s t[>d ! wanton1 ,8 m]cy is nev] s great z t[>d ^? :o ne$ x mo/1 :o desire x & ask x4 ,! mo/ t\*+ episodes 9 ! ,gospels are ^? 9 :i* ,*ri/ op5$ wide ! arms ( ,8 *>ity to s9ful b rep5tant creatures1 & lift$ !m out ( _! iniquity4 ,t same *>ity & p[] to %rive1 uplift & /r5g!n resides to-day1 9 all its pl5itude1 9 ! ,*ur* :i* is ! cont9uation ( ,*ri/4 ,:]e !re is a w !re is a way4 ,! w is ! s9n]'s2 ! way is 9 pray] & ! sacram5ts4 ,,*apt] ,,xii4 ,,ang]4 ,,nev] say1 :5 y are angry1 t y are mad2 x makes y appe> mu* worse ?an y really are1 = only dogs get mad4 ,! rabies 9 a human be+ is a mo/ unnatural & ignoble ?+4 ,yet common p>lance lik5s ang] to x4 ,x is safe to say t no "o has yet be5 born t nev] yield$1 m or less1 to ! sway ( ?is passion4 ,ev]ybody gets angry4 ,! *ild sulks1 ! little girl calls names & makes faces1 ! boy fights & ?r[s /ones2 ! maid5 waxes huffy1 spiteful1 & won't speak1 & ! irascible male fumes1 rages1 & says & does ?+s t become him n 9 ! lea/4 ,ev5 pi\s folks h _! tiffs & tilts4 ,all fle% is frail1 & ang] has an easy "t ( x2 n because ?is passion is s p[]ful1 b because x is insidi\s & passes = a h>mless little ?+ 9 its ord9>y disguise4 ,& yet all wra? does n manife/ itself ?us ext]iorly4 ,/ill wat]s are deepe/4 ,an imp]turbable c\nt5ance may mask a v inf]no ( wra? & hatr$4 ,to he> u talk1 !re is no fault 9 all ?is1 ! great] "p ( ! "t4 ,x is a soo?+ tonic to our consci5ce aft] a fit ( rage1 to lay all ! blame on a defect ( "* or a naturally bad temp]4 ,if fault !re is1 x is anybody's b our own4 ,we recall ! fact t pati5ce is a virtue t has its limits1 & m5tion ?+s t we solemnly av] w\ld try ! endur+ p[]s ( ! beatifi$ on _! ?rones 9 heav54 ,"s1 at a loss o!rwise to acc\nt = x1 prote/ t a p>ticul> devil got hold ( !m & made resi/ance impossible4 ,b x 0 n a devil at all4 ,x 0 a little volcano1 or bett]1 a little p[d] magaz9e hidd5 away some:]e 9 ! he>t4 ,! imp ,pride _h its head out look+ = a c>ess1 :5 x receiv$ a rebuff in/ead4 ,ha/ily disappe>+ )91 x spat fire "r & left1 & ! explosion foll[$1 proportionate 9 en]gy & de/ructive p[] to ! quantity ( p5t-up self-love t s]v$ z a *>ge4 ,once ! m9e is fir$1 9 ! confusion & disord] t foll[1 v5geance /alks =? 9 que/ ( ! miscreant t did ! wrong4 ,ang] is ! result ( hurt pride1 ( injur$ self-love4 ,x is a viol5t & inord9ate commotion ( ! s\l t seeks to wreak v5geance = an injury done4 ,! causes t ar\se ang] v>y inf9itely 9 reasonabl5ess1 & !re are all degrees ( int5sity4 ,! malice ( ang] consi/s :olly 9 ! measure ( our delib]ate yield+ to its prompt+s4 ,s91 "h z else:]e1 supposes an act ( ! w1 ,a crazy man is n responsible = 8 de$s2 nor is anyone1 = m ?an :at he does kn[+ly4 ,! fir/ movem5t or emotion ( irascibility is usually exempt ( all fault2 by ?is is meant ! play ( ! passion on ! s5sitive "p ( our nature1 ! %>p1 sudd5 fit t is n =ese5 & is n )9 our control1 ! fir/ effects ( ! ris+ wra?1 su* z ! ru% ( blood1 ! tr\ble & disord] ( ! affections1 surexcitation & solicitation to rev5ge4 ,a p]son us$ to repell+ ^! assaults may be tak5 unaw>es & c>ri$ away to a c]ta9 ext5t 9 ! fir/ /orm ( passion1 9 ?is !re is no?+ s9ful4 ,b ! same faultlessness c\ld n be ascrib$ to him :o ex]cises no re/ra9+ p[] ov] 8 fail+1 & by yield+ habitually fo/]s x & mu/ %\ld] ! responsibility ( e excess4 ,we incur ! burd5 ( ,god's wra? :51 ?r\gh our fault1 neglig5ce or a positive act ( ! w1 we suff] ?is passion to /eal away our reason1 bl9d u to ! value ( our actions1 & make u deaf to all consid]ations4 ,no motive c ju/ify su* ignoble weakness t w\ld l[] u to ! level ( ! madman4 ,he di%onors 8 ,mak] :o ?r[s ! re9s to 8 animal in/9cts & all[s !m to gallop ahead ) him1 9 a mad c>e] ( v5geance & de/ruction4 ,_m d n g to ?is ext5t ( fury1 b give v5t to _! sple5 9 a m cool & calculat+ mann]4 ,_! temp]1 = be+ less fi]y1 is m bitt]4 ,!y are *ol]ic r ?an bellicose4 ,!y d n fly to acts b to desires & well-laid plans ( rev5ge4 ,if ! desire or de$ lead to a violation ( ju/ice or *>ity1 to sc&al or any notable evil consequ5ce1 ! s9 is cle>ly mortal2 ! m s1 if ?is inw>d brood+ be ( long duration1 z x betrays a m deep-seat$ malice4 ,are !re any motives capable ( ju/ify+ ^! outbur/s ( passion8 ,none at all1 if our ire has ^! two features ( unreasonabl5ess & v9dictiv5ess4 ,?is is evil4 ,no motive1 h[ev] good1 c ju/ify an evil end4 ,if any cause 7 plausible1 x w\ld be a grave injury1 malici\s & unju/4 ,b n ev5 ?is is suffici5t1 = we are =bidd5 to return evil = evil4 ,x may cause u grief & pa91 b %\ld n incite u to ang]1 hatr$ & rev5ge4 ,:at poor excuses w\ld !re=e be accid5tal or slight injuries1 j p5alties = our wrongdo+s & imag9>y grievances6 ,! less excusable is our wra?1 ! m s]i\s is our del9qu5cy4 ,our guilt is d\ble-dy$ :5 ! de$ & ! cause ( ! de$ are bo? alike unreasonable4 ,yet !re is a k9d ( ang] t is righte\s4 ,we speak ( ! wra? ( ,god1 & 9 ,god !re c be no s94 ,*ri/ himself 0 angry at ! sight ( ! v5dors 9 ! temple4 ,holy ,writ says3 ,be ye angry & s9 n4 ,b ?is passion1 :i* is ! fruit ( zeal1 has ?ree features :i* make x impossible to conf\nd x ) ! o!r4 ,x is always kept )9 ! b\nds ( a wise mod]ation & "u ! empire ( reason2 x kn[s n ! _s ( rev5ge2 & x has beh9d x ! be/ ( motives1 namely1 zeal = ! glory ( ,god4 ,x is ar\s$ at ! sight ( excesses1 inju/ices1 sc&als1 frauds2 x seeks to de/roy s91 & to correct ! s9n]4 ,x is (t5 n only a privilege1 b a duty4 ,x supposes1 naturally1 judgm5t1 prud5ce1 & discretion1 & excludes all selfi% motives4 ,zeal 9 an inf]ior & m common degree is call$ indignation1 & is direct$ aga9/ all ?+s unwor?y1 l[ & des]v+ ( contempt4 ,x respects p]sons1 b loa!s :atev] ( s9 or vice t is 91 or comes f1 unwor?y be+s4 ,x is a virtue1 & is ! effect ( a high s5se ( respectability4 ,impati5ce is n ang]1 b a feel+ some:at ak9 to x1 provok$ by unt[>d ev5ts & inevitable happ5+s1 su* z ! wea!r1 accid5ts1 etc4 ,x is void ( all _s ( rev5ge4 ,peevi%ness is *ronic impati5ce1 due to a disord]$ n]v\s sy/em & requires ! s]vices ( a compet5t physician1 be+ a physical1 n moral1 di/emp]4 ,ang] is a weakness & betrays _m o!r weaknesses2 t is :y s5sible p nev] all[ ?is passion to sway !m4 ,x is ! la/ argum5t ( a lo/ cause3 ,y are angry1 !re=e y are wrong4 ,! great mis]y ( x is t hot-temp]$ p consid] _! m\?s to be safety-valves1 :ile ! tru? is t ! wagg+ tongue g5]ates bile fa/] ?an ! op5 m\? c give exit to x4 ,/4 ,liguori pres5t$ an irate scold ) a bottle1 ! cont5ts to be tak5 by ! m\?ful & held = fifte5 m9utes1 ea* "t h] "l & ma/] return$ home 9 8 cups4 ,%e us$ x ) surpris+ results & w5t back = m4 ,! sa9t told h] to g to ! well & draw inexhau/ibly until cur$4 ,= all o!rs1 ! rem$y is to be f\nd 9 a m$itation ( ^! words ( ! ,our ,fa!r3 =give u our trespasses1 z we =give ^? :o trespass aga9/ u4 ,! ,almighty w take u at our ^w4 ,,*apt] ,,xiii4 ,,gluttony4 ,,self-,,pres]vation is nature's fir/ law1 & ! fir/ & ess5tial means ( pres]v+ "o's exi/5ce is ! tak+ ( food & dr9k suffici5t to n\ri% ! body1 su/a9 its /r5g? & repair ! =ces !re( weak5$ by labor1 fatigue or illness4 ,god1 z well z nature1 obliges u to c>e = our bodily heal?1 9 ord] t ! _s )9 may "w out on e>? ! end ( its be+4 ,be+ purely animal1 ?is necessity is n ! noble/ & mo/ elevat+ *>act]i/ic ( our nature4 ,nor is x1 9 its imp]i\s & unrel5t+ requirem5ts1 f> remov$ f a species ( tyranny4 ,a k9d ,provid5ce1 h[ev]1 by l5d+ ta/e1 savor & delectability to our alim5ts1 makes u f9d pleasure 9 :at o!rwise w\ld be repugnant & insuff]ably monoton\s4 ,an appetite is a good & excell5t ?+4 ,to eat & dr9k ) reli% & satisfaction is a sign ( good heal?1 "o ( ! preci\s boons ( nature4 ,& ! t5d5cy to satisfy ?is appetite1 f> f be+ s9ful1 is :olly 9 keep+ ) ! div9e plan1 & is necess>y = a fulsome b5efit+ ( ! n\ri%m5t we take4 ,on ! o!r h&1 ! dige/ive organism ( ! body is su* a delicate & f9ely adju/$ piece ( me*anism t any excess is liable to clog its work+s & put x out ( ord]4 ,x is made = suffici5cy alone4 ,nature nev] int5d$ man to be a glutton2 & %e seldom fails to retaliate & av5ge excesses by pa91 disease & dea?4 ,?is fact c\pl$ ) ! grossness ( ! vice ( gluttony makes x happily r>e1 at lea/ 9 its mo/ repulsive =m2 =1 be x said1 x is "h "q ( ! excessive use ( ord9>y food & dr9k1 & n ( intoxicants to :i* latt] =m ( gluttony we %all pay our respects lat]4 ,! ri* are m liable ?an ! poor to s9 by gluttony2 b gluttony is fatal to longevity1 & !y :o enjoy be/ life1 desire to live longe/4 ',tis true1 physicians claim t a l>ge portion ( diseases are due to ov]-eat+ & ov]-dr9k+2 b x mu/ be admitt$ t ?is is ?r\gh ignorance r ?an malice4 ,s t ?is passion c h>dly be said to be commonly yield$ to1 at lea/ to ! ext5t ( griev\s (f5d+4 ,naturally1 ! degree ( excess 9 eat+ & dr9k+ is to be measur$ accord+ to age1 temp]am5t1 condition ( life1 etc4 ,! t]m gluttony is relative4 ,:at w\ld be a s9 = "o p]son might be p]mitt$ z lawful to ano!r4 ,"o man might />ve on :at w\ld con/itute a suffici5cy = m ?an "o4 ,!n aga91 n only ! quantity1 b ! quality1 "t & mann]1 ent] = some?+ 9 det]m9+ j :]e excess beg9s4 ,x is difficult !re=e1 & x is impossible1 to lay d[n a g5]al rule t w fit all cases4 ,x is evid5t1 h[ev]1 t he is mortally guilty :o is s f> buri$ 9 ! fle% z to make eat+ & dr9k+ ! sole end ( life1 :o makes a god ( 8 /oma*4 ,nor is x necess>y to m5tion c]ta9 unm5tionable excesses su* z 7 practic$ by ! deg5]ate ,romans t[>ds ! fall ( ! ,empire4 ,x w\ld likewise be a griev\s s9 ( gluttony to put ! satisfaction ( "o's appetite be=e ! law ( ! ,*ur* & violate wantonly ! precepts ( fa/+ & ab/95ce4 ,& are !re no s9s ( gluttony besides ^!8 ,yes1 & ?ree rules may be laid d[n1 ! application ( :i* to ea* p>ticul> case w reveal ! malice ( ! individual4 ,ov]wr\ght atta*m5t to satisfactions ( ! palate1 betray$ by con/ant ?9k+ ( vi&s & pleasures ( ! table1 & by avidity 9 tak+ n\ri%m5t1 betok5s a dang]\s1 if n a positively s9ful1 degree ( s5suality4 ,!n1 to cont9ue eat+ or dr9k+ aft] ! appetite is appeas$1 is 9 itself an excess1 & mortal s9 may be committ$ ev5 )\t go+ to ! la/ extreme4 ,la/ly1 x is easy to yield inord9ately to ?is passion by atta*+ undue importance to ! quality ( our victuals1 seek+ aft] delicacies t d n become our rank1 & cat]+ to an ov]-ref9$ palate4 ,! evil ( all ?is consi/s 9 t we seem to eat & dr9k1 if we d n 9 fact eat & dr9k1 to satisfy our s5suality fir/1 & to n\ri% our bodies aft]w>ds2 & ?is is contr>y to ! law ( nature4 ,we seem$ to insi/ f ! beg9n+ t ?is is n a v dang]\s or common practice4 ,yet !re mu/ be a hidd5 & especial malice 9 x4 ,else :y is fa/+ & ab/95ce--two correctives ( gluttony--s mu* 9 honor & s univ]sally recomm5d$ & comm&$ 9 ! ,*ur*8 ,c\nt+ ?ree weeks 9 ,adv5t1 sev5 9 ,l5t & ?ree ,emb] days f\r times a ye>1 we h1 )\t m5tion+ fifty-two ,fridays1 ?irte5 weeks or "o-f\r? ( ! ye> by ord] devot$ to a practical w>f>e on gluttony4 ,no o!r vice receives ! honor ( su* sy/ematic & uncompromis+ resi/ance4 ,! enemy mu/ be wor?y4 ,z a matt] ( fact1 !re lies "u all ?is a great moral pr9ciple ( ,*ri/ian philosophy4 ,?is philosophy s\ght out & f\nd ! cause & seat ( all evil to be 9 ! fle%4 ,! =ces ( s9 reside 9 ! fle% :ile ! p[]s ( righte\sness--fai?1 reason & w-- are 9 ! _s4 ,! real issue ( life is betwe5 ^! =ces cont5d+ = supremacy4 ,! _s %\ld rule2 t is ! ord] ( our be+4 ,b ! fle% revolts1 & by ensn>+ ! w endeavors to dom9ate ov] ! _s4 ,n[ x /&s to reason t ! only way = ! sup]ior "p to succe$ is to weak5 ! inf]ior "p4 ,j z pray] & ! grace ( ! sacram5ts =tify ! s\l1 s d food & dr9k n\ri% ! animal2 & if ! latt] is c>$ = to ! detrim5t ( ! s\l1 x waxes /rong & =midable & becomes a m5ace4 ,! only res\rce = ! s\l is !n to cut (f ! supply t b5efits ! fle%1 & /r5g!n h]self !reby4 ,%e acts l a wise eng9e] :o keeps ! explosive & dang]\s =ce ( 8 locomotive )9 ! limit by r$uc+ ! quantity ( food he ?r[s into its /oma*4 ,?us ! passions be+ weak5$ become docile1 & are easily held "u sway by ! p[] t is de/9$ to gov]n1 & s9 is ?us r5d]$ morally impossible4 ,x is gluttony t furni%es ! passion ( ! fle% ) fuel by fe$+ ! animal too well2 & h]e9 lies ! great dang] & malice ( ?is vice4 ,! evil ( a slight excess may n be great 9 itself2 b t evil is great 9 its consequ5ces4 ,little ov]-indulg5ces imp]ceptibly1 b none ! less surely1 /r5g!n ! fle% aga9/ ! _s1 & :5 ! temptation comes ! _s w be ov]come4 ,! ruse ( ! sa9ts 0 to />ve ! enemy4 ,,*apt] ,,xiv4 ,,dr9k4 ,,intemp]ance is ! immod]ate use ( any?+1 good or bad2 "h ! ^w is us$ to imply an excessive use ( alcoholic bev]ages1 :i* excess1 :5 x rea*es ! dignity ( a habit or vice1 makes a man a drunk>d4 ,a drunk>d :o indulges 9 highballs & o!r bev]ages ( fancy price & "n1 is euphemi/ically /yl$ a tippl]2 8 bro!r1 a poor devil :o swall[s vile concoctions or r$ piz5 is call$ a pla91 ord9>y soak4 ,:atev] "n we give to su* gluttons1 ! evil 9 bo? is ! same2 'tis ! evil ( gluttony4 ,?is vice diff]s f gluttony prop] 9 t its object is /rong dr9k1 :ile ! latt] is an abuse ( food & n\ri%m5t necess>y1 9 regulat$ quantity1 = ! su/5ance ( ! body4 ,b alcohol is n necess>y to su/a9 life z an habitual bev]age2 x may /imulate1 b x does n su/a9 at all4 ,x has its legitimate uses1 l /ry*n9e & o!r poison & drugs2 b be+ a poison1 x mu/ be detrim5tal to liv+ tissues1 :5 tak5 frequ5tly1 & _c h be5 int5d$ by ! ,creator z a life-giv+ n\ri%m5t4 ,its habitual use is !re=e n a necessity4 ,its abuse has !re=e a m f>-fet*$ malice4 ,b its use is n s9ful1 any m ?an ! use ( any drug1 = alcohol1 or liquor1 is a creature ( ,god & is made = good purposes4 ,its use is n evil1 :e!r x does little good1 or no good at all4 ,! fact ( its be+ unnecess>y does n make x a =bidd5 fruit4 ,! habit ( /imulants1 l ! habit ( tobacco1 :ile x has no title to be call$ a good habit1 _c be qualifi$ z an intr9sically bad habit2 x may be tol]at$ z long z x is kept )9 ! b\nds ( sane reason & does n give rise to evil consequ5ces 9 self or o!rs4 ,ap>t1 !re=e1 f ! dang] ( abuse--a real & fatal dang] = _m1 especially = ! "y--& f ! evil effects t may foll[ ev5 a mod]ate use1 ! habit is l ano!r2 a temp]ate man is n1 to any appreciable degree1 less righte\s ?an a mod]ate smok]4 ,! man :o c use & n abuse is j z moral z 8 bro!r :o does n use le/ he abuse4 ,he mu/1 h[ev]1 be said to be less virtu\s ?an ano!r :o ab/a9s r ?an run ! risk ( be+ ev5 a remote occasion ( s9 unto ! weak4 ,! intr9sic malice !re=e ( ?is habit consi/s 9 ! disord] ( excess1 :i* is call$ intoxication4 ,intoxication may exi/ 9 diff]5t degrees & /ages2 x is ! /ate ( a man :o loses1 to any ext5t1 control ov] 8 reason+ faculties ?r\gh ! effects ( alcohol4 ,!re is evil & s9 ! mom5t ! bra9 is affect$2 :5 reason tott]s & falls f its ?rone 9 ! s\l1 !n ! crime is consummat$4 ,:5 a man says & does & ?9ks :at 9 8 sob] s5ses he w\ld n say1 d1 or ?9k1 t man is drunk1 & !re is mortal s9 on 8 s\l4 ,x is n an easy matt] to def9e j :5 intoxication prop]ly beg9s & sobriety ends2 e man mu/ d t = himself4 ,b he %\ld consid] himself well on ! road to guilt :51 be+ aw>e t ! fumes ( liquor 7 fa/ becl\d+ 8 m9d1 he took ano!r glass t 0 c]ta9 to /ill fur!r obscure 8 reason & p>alyze 8 w4 ,mu* has be5 said & writt5 ab\t ! grossness ( ?is vice1 its baneful effects & consequ5ces1 to :i* x 7 useless "h to ref]4 ,suffice x to say !re is no?+ t besots a man m completely & l[]s him m ignobly to ! level ( ! brute4 ,he falls bel[1 = ! mo/ /upid ( brutes1 ! ass1 kn[s :5 x has en\gh2 & ! drunk>d does n4 ,x requires small wit inde$ to und]/& t !re is no s9 9 ! catalogue ( crime t a p]son 9 ?is /ate is n capable ( committ+4 ,he w d ?+s ! v brute w\ld blu% to d2 & !n he w say x 0 "o ( ! devil's jokes4 ,! effects on individuals1 families & g5]ations1 born & unborn1 _c be exagg]at$2 & ! drunk>d is a tempt] ( ,god & ! curse ( society4 ,temp]ance is a mod]ate use ( /rong dr9k2 teetotalism is absolute ab/5tion !refrom4 ,a man may be temp]ate )\t be+ a teetotal]2 all teetotal]s are temp]ate1 at lea/ z f> z alcohol is conc]n$1 al?\gh !y are sometimes1 "s ( !m1 accus$ ( us+ temp]ance z a cloak = mu* intemp]ance ( spee*4 ,if ?is be true--& !re are cranks 9 all causes--!n temp]ance is itself ! greate/ suff]]4 ,exagg]ation is a mi/ake2 x repels "r-?9k+ m5 & nev] s]v$ any purpose4 ,we believe x has done ! cause ( teetotalism a _w ( h>m4 ,b x is poor logic t w id5tify ) s holy a cause ! rabid rant+s ( a few irresponsible fools4 ,! cause ( total ab/95ce is a holy & righte\s cause4 ,x takes its /& aga9/ "o ( ! greate/ evils1 moral & social1 ( ! day4 ,x seeks to r$eem ! fall51 & to save ! "y & inexp]i5c$4 ,its means are organization & ! mighty weapon ( good example4 ,x attracts ^? :o ne$ x & ^? :o d n ne$ x2 ! =m]1 to save !m2 ! latt]1 to help save o!rs4 ,& !re is no bann] "u :i* ,ca?olic y\? c\ld m honorably be enroll$ ?an ! bann] ( total ab/95ce4 ,! man :o condemns or decries su* a cause ei!r does n "k :at he is attack+ or 8 m\?+s are n wor? ! att5tion ( ^? :o e/eem hone/y & hate hypocrisy4 ,x is n necess>y to be able to practice virtue 9 ord] to e/eem its wor?4 ,& x does n make a fell[ appe> any bett] ev5 to himself to condemn a cause t condemns 8 faults4 ,saloon-keep]s are engag$ 9 an ent]prise :i* 9 itself is lawful2 ! same c be said ( ^? :o buy & sell poisons & dynamite & fire-arms4 ,! nature ( 8 m]*&ise diff]5tiates 8 bus9ess f all o!r k9ds ( bus9ess1 & 8 responsibilities are ( ! heavie/4 ,x may1 & (t5 does1 happ5 t ?is bus9ess is crim9al2 & 9 ?is matt] ! civil law may be sil5t1 b ! moral law is n4 ,= _m a "o su* a place is an occasion ( s91 (t5 a ne> occasion4 ,x is n com=t+ to kneel 9 pray] to ,god ) ! ?\ght 9 "o's m9d t "o is help+ _m to damnation1 & t ! curses ( drunk>ds' wives & mo!rs & *ildr5 are be+ pil$ ^u "o's head4 ,h[ f> ! av]age liquor sell] is guilty1 ,god only kn[s2 b a man ) a deep conc]n = 8 s\l's salvation1 x seems w\ld n l to take ! risk4 ,,*apt] ,,xv4 ,,envy4 ,,:5 envy cat*es a victim %e places an evil eye 9 8 m9d1 gives him a cud to *ew1 & !n s5ds him gadd+4 ,if ! m9d's eye fe$s ^u "o's own excell5ce = "o's own satisfaction1 t is pride2 if x fe$s ^u ! neighbor's good = "o's own displeasure & unhapp9ess1 t is envy4 ,x is n alone ?is displeasure t makes envy1 b ! reason ( ?is displeasure1 t is1 :at ! evil eye disc]ns 9 ! neighbor's excell5ce1 namely1 a detrim5t1 an ob/acle to "o's own success4 ,x is n necess>y t ano!r's prosp]ity really "w injury to our own2 x is suffici5t t ! evil eye1 ?r\gh its discolor$ vision1 p]ceive a prejudice !re94 ,ah6 says envy1 he is happy1 prosp]\s1 e/eem$6 ,my *ances are spoil$4 ,i am ov]%ad[$4 ,i am no?+1 he is ev]y?+4 ,i am no?+ because he is ev]y?+4 ,rememb] t competition1 emulation1 rivalry are n necess>ily envy4 ,i dread to see my rival succe$4 ,i am pa9$ if he does succe$4 ,b ! cause ( ?is annoyance & vexation is less 8 sup]iority ?an my inf]iority4 ,i regret my failure m ?an 8 success4 ,!re is no evil eye4 ',tis ! /+ ( defeat t causes me pa94 ,if ,i regret ?is or t man's elevation because ,i fe> he w abuse 8 p[]2 if ,i become indignant at ! success ( an unwor?y p]son2 ,i am n envi\s1 because ?is sup]iority ( ano!r does n appe> to me to be a prejudice to my /&+4 ,:atev] s9 !re is1 !re is no s9 ( envy4 ,we may safely assume t a p]son :o w\ld be sadd5$ by ! success ( ano!r1 w\ld n fail to rejoice at t o!r's mis=tune4 ,?is is a griev\s (f5se aga9/ *>ity1 b x is n1 prop]ly speak+1 envy1 = envy is always sad2 x is r an effect ( envy1 a natural product !re( & a =m ( hatr$4 ,?is unnatural view ( ?+s :i* we qualify z ! evil eye1 is n a s9 until x rea*es ! dignity ( a sob] judgm5t1 = only !n does x become a human act4 ,envy l pride1 ang]1 & ! o!r vici\s incl9ations1 may & (t5 does crop out 9 our nature1 mom5t>ily1 )\t our incurr+ guilt1 if x is *eck$ be=e x receives ! acquiesc5ce ( ! w1 x is void ( wrong1 & only s]ves to rem9d u t we h a ri* fund ( malice 9 our nature capable ( an abundant yield ( iniquity4 ,aft] be+ born 9 ! m9d1 envy passes to ! feel+s :]e x matures & furni%es t supply ( mis]y :i* *>act]izes ! vice4 ,ano!r is happy at our exp5se2 ! s5sation is a pa9ful "o1 yet x has a diabolical fasc9ation1 & we fondle & c>ess x4 ,we brood ov] our affliction to ! embitt]+ & s\r+ ( our s\ls4 ,we swall[ & regurgitate ov] & ov] aga9 our dissatisfaction1 & are aptly said to *ew ! cud ( bitt]ness4 ,out ( su* soil z ?is naturally spr+s a rank gr[? ( un*>ity & inju/ice 9 ?\ght & desire4 ,! m9d & he>t ( envy are untrammel$ by all bonds ( moral law4 ,x may ?9k all evil ( a rival & wi% him all evil4 ,he becomes an enemy1 & f9ally he is hat$4 ,envy po9ts directly to hatr$4 ,la/ly1 envy is a gadd+ passion1 x walke? ! /reet & does n keep home4 ,x 7 bett] to say t x talke?4 ,!re is no?+ l language to relieve "o's feel+s2 x is quiet+ & soo?+1 & envy has /rong feel+s4 ,h5ce1 evil ins9uations1 detraction1 sl&]1 etc4 ,ju/ice becomes an empty ^w & ! seamless robe ( *>ity is torn to %r$s4 ,z an ag5t ( de/ruction envy easily holds ! palm1 = x comm&s ! two /rong passions ( pride & ang]1 & !y d its bidd+4 ,p sc>cely ev] ackn[l$ge !mselves envi\s4 ,x is su* a base1 unreasonable & unnatural vice4 ,if we _c rejoice ) ! neighbor1 :y be pa9$ at 8 felicity8 ,& :at an insanity x is to imag9e t 9 ?is wide _w "o _c be happy )\t prejudic+ ! happ9ess ( ano!r6 ,:at a sev]e %ock x w\ld be to ! discont5t$1 ! morosely s\r1 ! cynic1 & o!r human owls1 to be told t !y are victims ( ?is gre5-ey$ mon/]4 ,!y w\ld confess to calumny1 & hatr$2 to envy1 nev]6 ,envy c only exi/ :]e !re is abundant pride4 ,x is a =m ( pride1 a %ape :i* x frequ5tly assumes1 because "u ?is disguise x c p5etrate ev]y:]e )\t be+ z mu* z notic$4 ,& x is s seldom detect$ t :]ev] x ga9s entrance x c hope to rema9 indef9itely4 ,jeal\sy & envy are (t5 conf\nd$2 yet !y diff] 9 t ! latt] looks on :at is ano!r's1 :ile ! =m] conc]ns itself ) :at is 9 "o's own possession4 ,i envy :at is n m9e2 ,i am jeal\s ( :at is my own4 ,jeal\sy has a sadd5+ influ5ce ^u u1 by reason ( a fe>1 m or less well gr\nd$1 t :at we h w be tak5 f u4 ,we =esee an inju/ice & res5t x4 ,kept )9 ! limits ( sane reason1 jeal\sy is n wrong1 = x is f\nd$ on ! "r we h to :at is ours4 ,x is 9 our nature to cl+ to :at belongs to u1 to regret be+ depriv$ ( x1 & to gu>d ourselves aga9/ inju/ice4 ,b :5 ?is fe> is )\t cause1 vision>y1 unreasonable1 jeal\sy p>takes ( ! nature & malice ( envy4 ,x is ev5 m malignant a passion1 & leads to great] disord]s & crimes1 = :ile envy is bas$ on no?+ at all1 !re is "h a true f\ndation 9 ! "r ( possession1 & a motive 9 "r to repel inju/ice4 ,,*apt] ,,xvi4 ,,slo?4 ,,n ! lea/1 if ! la/1 ( capital s9s is slo?1 & x is v prop]ly plac$2 = :o ev] saw ! slugg>d or victim ( ?is passion any:]e b aft] all o!rs1 la/6 ,slo?1 ( c\rse1 is a horror ( difficulty1 an av]sion = labor1 pa9 & ef=t1 :i* mu/ be trac$ to a great love ( "o's com=t & ease4 ,ei!r ! lazy fell[ does no?+ at all--& ?is is slo?2 or he ab/a9s f do+ :at he %\ld d :ile o!rwise busily occupi$--& ?is too1 is slo?2 or he does x poorly1 neglig5tly1 half-he>t$ly--& ?is aga9 is slo?4 ,nature imposes ^u u ! law ( labor4 ,he :o %irks 9 :ole or 9 "p is slo?ful4 ,"h1 9 ! moral realm1 we ref] prop]ly to ! difficulty we f9d 9 ! s]vice ( ,god1 9 fulfil+ our obligations z ,*ri/ians & ,ca?olics1 9 avoid+ evil & do+ good2 9 a ^w1 to ! dis*>ge ( our spiritual duties4 ,b !n all human obligations h a spiritual side1 by ! fact ( _! be+ obligations4 ,?us1 labor is n1 l att5dance at mass1 a spiritual necessity2 b to provide = ^? :o are dep5d5t ^u u is a moral obligation & to %irk x w\ld be a s9 ( slo?4 ,n t x is necess>y1 if we w\ld avoid s91 to hate repose naturally & exp]i5ce no difficulty or repugnance 9 work+ out our s\l's salvation4 ,slo? is inbr$ 9 our nature4 ,!re is no "o b w\ld r avoid ?an meet difficulties4 ,! s]vice ( ,god is labori\s & pa9ful4 ,! k+dom ( ,god suff]s viol5ce4 ,x has always be5 true s9ce ! "t ( our ance/or ,adam1 t vice is easy1 & virtue difficult2 t ! fle% is weak1 & repugnance to ef=t1 natural because ( ! burd5 ( ! fle%4 ,s t1 9 ?is g5]al case1 slo? is an ob/acle to ov]come r ?an a fault ( ! w4 ,we may abhor ex]tion1 feel ! lazie/ ( mortals2 if we effect our purpose 9 spite ( all t1 we c d no s94 ,sometimes slo? takes on an acute =m kn[n z aridity or b>r5ness 9 all ?+s t p]ta9 to ,god4 ,! mo/ virtu\s s\ls are n always exempt f ?is4 ,x is a dislike1 a di/a/e t am\nts almo/ to a disgu/ = pray] especially1 a repugnance t ?reat5s to ov]:elm ! s\l4 ,t is simply an abs5ce ( s5sible f]vor1 a /ate ( affliction & probation t is z pleas+ to ,god z x is pa9ful to u4 ,aft] all :]e w\ld ! m]it be 9 ! s]vice ( ,god1 if !re 7 no difficulty8 ,! type ( ! spiritually indol5t is t fixture kn[n z ! half-bak$ ,ca?olic--"s p call him a poor /ick--:o is too lazy to meet 8 obligations ) 8 ,mak]4 ,he says no pray]s1 because he c't2 he lies ab$ ,sunday morn+s & lets ! o!rs g to mass--he is too tir$ & ne$s re/2 ! ef=t necess>y to prep>e = & to g to confession is q beyond him4 ,9 f9e1 religion is altoge!r too exact+1 requires too mu* ( a man4 ,&1 z if to remove all d\bt z to ! purely spiritual "* ( ?is inactivity1 our fri5d c be se51 )\t a compla9t1 /ruggl+ e day to e>n ! doll>4 ,he w n grumble ab\t ris+ at five to g fi%+ or cycl+4 ,he w1 aft] 8 h>d day's "w1 sit till twelve at ! !atre or dance till two 9 ! morn+4 ,he w sp5d 8 en]gy 9 any direction save 9 t :i* leads to ,god4 ,o!rs expect virtue to be z easy z x is beautiful4 ,religion %\ld conduce to "o's com=t4 ,!y l inc5se1 b n ! smell ( brim/one4 ,!y w\ld rema9 =ev] cont5t on ,tabor1 b ! d>k fr[n ( ,calv>y is insupportable4 ,beautiful *ur*es1 arti/ic music1 eloqu5t prea*+ on int]e/+ topics1 t is _! idea ( religion2 t is :at !y int5d religion--_! religion--%all be1 & !y proce$ to cut out :atev] j>s _! f9] feel+s4 ,?is is fa%ionable1 b x is n ,*ri/ian3 to d any?+ = ,god--if x is easy2 & if x is h>d1--well1 ,god does n expect s mu* ( u4 ,y w see at a glance t ?is sort ( a ?+ is fatal to ! s5se ( ,god 9 ! s\l2 x has = its fir/1 direct & imm$iate effect to weak5 little by little ! fai? until x f9ally kills x altoge!r4 ,slo? is a microbe4 ,x creeps into ! s\l1 sucks 9 its sub/ance & causes a spiritual consumption4 ,?is is nei!r an acute nor a viol5t malady1 b x consumes ! pati5t1 dries him up1 we>s him out1 till life goes out l a lamp )\t oil4 ,,*apt] ,,xvii4 ,,:at ,,we ,,believe4 ,,our fir/ duty to ,god1 & ! fir/ obligation impos$ ^u u by ! ,fir/ ,comm&m5t is ,fai?1 or belief 9 ,god--we mu/ "k ,him4 ,belief is solely a mann] ( kn[+4 ,x is "o way ( appreh5d+1 or gett+ possession (1 a tru?4 ,!re are o!r ways ( acquir+ k2 by ! s5ses1 = in/ance1 see+1 he>+1 etc41 & by our intellig5ce or reason4 ,:5 tru? comes to u ?r\gh ! s5ses1 x is call$ exp]i5ce2 if ! reason pres5ts x1 x is call$ sci5ce2 if we use ! faculty ( ! s\l kn[n z fai?1 x is belief4 ,y w obs]ve t belief1 exp]i5ce & sci5ce h "o & ! same object1 namely1 tru?4 ,^! diff] only 9 ! mann] ( appreh5d+ tru?4 ,belief relies on ! te/imony ( o!rs2 exp]i5ce1 on ! te/imony ( ! s5ses2 sci5ce1 on t ( ! reason4 ,:at ,i believe1 ,i get f o!rs2 :at ,i exp]i5ce or und]/&1 ,i owe to my individual self4 ,i nei!r believe nor und]/& t ,h>t=d exi/s--,i see x4 ,i nei!r und]/& nor see t ,rome exi/s--,i believe x4 ,i nei!r see nor believe t two p>allel l9es w nev] meet--,i reason x out1 ,i und]/& x4 ,n[ x is beside ! "q "h to object t belief1 or :at we believe1 may or may n be true4 ,nei!r is all t we see1 nor all t our reason produces1 true4 ,human exp]i5ce & human reason1 l all ?+s human1 may err4 ,"h we simply rem>k t tru? is ! object ( our belief1 z x is ! object ( our exp]i5ce & ( und]/&+4 ,we %all lat] see t if human belief may err1 fai? or div9e belief _c mislead u1 _c be false4 ,nei!r is x 9 ord] "h to cont5d t belief1 ( its v nature1 is some?+ unc]ta91 t x is synonym\s ( op9ion2 or if x supposes a judgm5t1 t judgm5t is =midolose1 liable at any mom5t to be *ang$ or contradict$4 ,! te/imony ( ! s5ses & ( reason does n always c>ry c]ta9 conviction4 ,we may or may n be satisfi$ ) ! evid5ce ( human belief4 ,z = ! div9e1 or fai?1 x is c]ta91 or x is n at all2 & :o w\ld n be satisfi$ ) ! gu>antee (f]$ by ! ,^w ( ,god6 ,& ! tru?s we believe are ^? reveal$ by ,god1 receiv$ by u ?r\gh a d\ble ag5cy1 ! writt5 & ! oral ^w1 kn[n z ,scripture & ,tradition4 ,scripture is conta9$ 9 ! two ,te/am5ts2 ,tradition is f\nd 9 ! bosom1 ! life ( ! ,*ur* ( ,*ri/1 9 ! con/ant & univ]sal tea*+s ( t ,*ur*4 ,! ,scripture be+ a dead lett] _c expla9 or int]pret itself4 ,yet1 s9ce x is appli$ to ! ev]-v>y+ lives ( m51 x ne$s an explanation & an int]pretation2 x is practically ( no value )\t x4 ,& 9 ord] t ! tru? ?us pres5t$ be accept$ by m51 x is necess>y1 ( prime necessity1 t x h ! gu>antee ( infallibility4 ,?is infallibility ! ,*ur* ( ,*ri/ possesses1 else ,8 mission 7 a failure4 ,?is infallibility is to control ! vag>ies ( ,tradition1 = ,tradition1 ( its v nature1 t5ds to exagg]ation1 z we f9d 9 ! leg5ds ( anci5t peoples4 ,exagg]at$1 !y de/roy !mselves1 b 9 ! bosom ( ,god's ,*ur* ^! tru?s =ev] reta9 _! "* un*ang$ & un*angeable4 ,if y accept ! tru?1 ! :ole tru?1 & no?+ b ! tru? z reveal$ by ,god & deliv]$ to man by ! infallible ,*ur* f ! ,bible & ,tradition1 y h :at is call$ ecclesia/ical1 ,ca?olic or true fai?4 ,!re is no o!r true fai?4 ,x is ev5 an op5 "q :e!r !re is any fai? at all outside ( ?is2 = outside ! ,*ur* !re is no reasonable f\ndation = fai?1 & our fai? mu/ be reasonable4 ,h[ev]1 grant+ t su* a ?+ c be1 ! fai? ( him :o takes & leaves (f ! div9e ,^w is call$ div9e fai?4 ,he is suppos$ to ignore inv9cibly a portion ( reveal$ tru?1 b he accepts :at he kn[s4 ,if he knew some?+ & refus$ to embrace x1 he w\ld h no fai? at all4 ,! same is true ( "o :o hav+ once believ$1 believes no long]4 ,he impea*es ! v]acity ( ,god1 & !re=e _c fur!r rely on ,8 ,^w4 ,la/ly1 x matt]s n at all :at k9d ( tru?s we receive f ,god4 ,tru? is tru? always & ev]4 ,we may n be able to compreh5d :at is reveal$ to u1 & little ! wond]4 ,our intellig5ce is n inf9ite1 & ,god's is4 ,_m ?+s t m5 tell u we believe )\t und]/&+2 ,god des]ves our tru/ m ?an m54 ,our incapacity = und]/&+ all t fai? tea*es u proves "o ?+3 t !re are limits to our p[]s1 :i* may be surpris+ to "s1 b is nev]!less true4 ,,*apt] ,,xviii4 ,,:y ,,we ,,believe4 ,,belief1 we h said1 is ! acceptance ( a tru? f ano!r4 ,we d n always accept :at o!rs pres5t to u z tru?1 = ! good reason t we may h s]i\s d\bts z to :e!r !y speak ! tru? or n4 ,x is = u to decide ! "q ( our in=mant's intellectual & moral tru/wor?9ess4 ,if we d believe him1 x is because we consid] 8 v]acity to be beyond "q4 ,! f\ndation ( our belief is !re=e ! v]acity ( him ^: ^w we take4 ,!y tell me t ,l9coln 0 assass9at$4 ,p]sonally1 ,i "k no?+ ab\t x4 ,b ,i d "k t !y :o speak ( x c\ld "k1 did "k1 & c\ld n lead u all a/ray on ?is po9t4 ,i accept _! evid5ce2 ,i believe on _! ^w4 ,x is on ! te/imony ( ,god's ^w t we believe 9 matt]s t p]ta9 to fai?4 ,! idea we h ( ,god is t ,he is inf9itely p]fect1 t ,he is all-wise & all-good4 ,he _c1 !re=e1 "u pa9 ( de/roy+ ,8 v exi/5ce1 be deceiv$ or deceive u4 ,:51 !re=e1 ,he speaks1 ,he speaks ! tru? & no?+ b ! tru?4 ,x w\ld be a v /ultification ( our reason to refuse to believe ,him1 once we admit ,8 exi/5ce4 ,n[1 x is n necess>y = u to inquire into ! ?+s ,he reveals1 or to endeavor to discov] ! :y1 :5ce & :]e=e4 ,x is tru?1 we are c]ta9 ( x2 :at m d we ne$6 ,x may be a satisfaction to see & und]/& ^! tru?s1 j z x is to solve a problem two or ?ree diff]5t ways4 ,b x is n ess5tial1 = ! result is always ! same--tru?4 ,b suppose1 ) my s5ses & my reason1 ,i come to a result at v>iance ) ! fir/1 suppose ! te/imony ( ,god's ^w & t ( my p]sonal obs]vations conflict1 :at !n8 ,!re is an error some:]e4 ,ei!r ,god errs or my faculties play me false4 ,:i* %\ld h ! pref]5ce ( my ass5t8 ,! "q is answ]$ z soon z x is put4 ,i c conceive an err+ man1 b ,i _c conceive a false ,god4 ,no?+ human is infallible2 ,god alone is pro( aga9/ all error4 ,?is w\ld n be my fir/ (f5se aga9/ tru?4 ,yes1 all ?is is evid5t4 ,i %all & d believe ev]y?+ t ,god deigns to reveal1 because ,he says x1 :e!r or n ,i see or und]/& x4 ,b ! difficulty ) me is h[ to "k t ,god did speak1 :at ,he said1 :at ,he meant4 ,my difficulty is practical1 n !oretical4 ,& by ! same tok5 y h %ift$ ! "q f ,:y we believe to ,:5ce we believe2 y no long] seek ! au?ority ( y\r fai?1 b its g5esis4 ,y believe :at ,god says1 because ,he says x2 y believe ,he did say x because--! ,*ur* says x4 ,y are no long] deal+ ) ! tru? itself1 b ) ! mess5g] t br+s ! tru? to be believ$4 ,! message ( ! ,*ur* is3 ^! are ,god's words4 ,z = :at ^! words /& =1 y are n to tru/ h]1 b ,him4 ,! f\ndation ( div9e belief is "o ?+2 ! motives ( cr$ibility are ano!r4 ,we %\ld n conf\nd ^! two ?+s1 if we w\ld h a cle> notion ( :at fai? is1 & discov] ! num]\s c\nt]feits t are be+ palm$ (f n[adays on a _w t desires a conv5i5t1 r ?an a g5u9e article4 ,! receiv$ mann] ( belief is fir/ to exam9e ! tru?s propos$ z com+ f ,god1 measure !m ) ! rule ( individual reason1 ( exp$i5cy1 feel+1 fancy1 & ?us to decide ^u _! m]its4 ,if ?is proposition suits1 x is accept$4 ,if t o!r is f\nd want+1 x is =?) reject$4 ,& !n x is 9 ord] to set out & prove !m to be or n to be ! ^w ( ,god1 accord+ to _! suitability or non-suitability4 ,"o w\ld naturally imag9e1 z reason & common s5se c]ta9ly sugge/1 t "o's fir/ duty w\ld be to conv9ce oneself t ,god did communicate ^! tru?s2 & if s1 !n to accept !m )\t fur!r dally or comm5t4 ,!re is no?+ to be done1 once ,god reveals1 b to receive ,8 revelation4 ,outside ! ,*ur*1 ?is proc$ure is n always foll[$1 because ( ! rationali/ic t5d5cies ( latt]-day ,prote/antism4 ,x is a gl>+ fact t _m d n accept all t ,god says because ,he says1 b because x meets ! requirem5ts ( _! condition1 feel+s or fancy4 ,!y lay d[n ! pr9ciple t a tru?1 to be a tru?1 mu/ be und]/ood by ! human intellig5ce4 ,?is is p>am\nt to ass]t+ t ,god _c "k m ?an m5--blasphemy on ! face ( x4 ,?us ! div9e rock-b$ ( fai? is torn away1 & a human basis sub/itut$4 ,fai? itself is de/roy$ 9 ! process4 ,x is1 !re=e1 important1 be=e exam9+ :5ce comes our fai?1 to rememb] :y we believe1 & n to =get x4 ,?is mu* ga9$1 & = all "t1 we c g f>!r2 )\t x1 all advance is impossible4 ,,*apt] ,,xix4 ,,:5ce ,,our ,,belief3 ,,reason4 ,,my fai? is ! mo/ reasonable ?+ 9 ! _w1 & x mu/ ne$s be su*4 ,! ,almighty gave me intellig5ce to direct my life4 ,:5 ,he speaks ,he reveals ,himself to me z to an intellig5t be+3 & ,he expects t ,i receive ,8 ^w intellig5tly4 ,7 ,i to abdicate my reason 9 ! acceptance ( ,8 tru?s1 ,i w\ld d my ,mak] z great an injury z myself4 ,all ! re/ ( creation (f]s ,him an homage ( pure life1 ( in/9ct or feel+2 man alone c1 & mu/1 (f] a high]1 nobl] & m acceptable homage--t ( reason4 ,my fai? is reasonable1 & ?is is ! acc\nt my reason gives ( my fai?3 ,i c accept z true1 )\t 9 ! lea/ compreh5d+1 & f> f di%onor+ my reason1 ) a positive & becom+ dignity1-- ,i c accept6--b ,i mu/ accept--:atev] is confid$ to me by an infallible au?ority1 an au?ority t c nei!r deceive nor be deceiv$4 ,!re is no?+ sup]natural ab\t ?is /atem5t4 ,t :i* is p]fect _c be subject to error1 = error is evil & p]fection excludes evil4 ,if ,god exi/s ,he is p]fect4 ,all[ "o imp]fection to ent] into y\r notion ( ,god1 & y de/roy t notion4 ,:51 !re=e1 ,god speaks ,he is an infallible au?ority4 ,?is is ! philosophy ( common s5se4 ,n[ ,i "k t ,god has spok54 ,! exi/5ce ( t hi/orical p]sonage kn[n z ,jesus ( ,naz>e? is m firmly e/abli%$ ?an t ( ,alex&] or ,caes>4 ,f\r books relate a "p ( ,8 say+s & do+s2 & ,i h inf9itely less reason to "q _! au!nticity ?an ,i h to d\bt ! au!nticity ( ,virgil or ,%akespe>e4 ,no book ev] writt5 has be5 subject$ to su* a se>*+1 prob+ te/ ( malevol5t criticism1 at all times b especially ( late ye>s 9 ,g]many & ,france4 ,great m51 s*ol>s1 g5iuses h devot$ _! lives to ! impossible task ( expla9+ ! ,gospels away1 ) ! evid5t result t ! position ( ! latt] rema9s a ?\s&fold /rong]4 ,unless ,i reject all human te/imony1 & reason =bids1 ,i mu/ accept !m z g5u9e1 at lea/ 9 sub/ance4 ,^! f\r books relate h[ ,jesus heal$ miracul\sly ! sick1 rais$ ! dead to life1 l$ ! life ( ! pure/1 mo/ hone/ & sage/ ( m51 claim$ to be ,god1 & prov$ x by ris+ f ! dead ,himself4 ,t ?is man is div9e1 reason c admit )\t be+ unreasonable1 & mu/ admit to be reasonable2 & revelation has no?+ to d ) ! matt]4 ,a gl>+ /atem5t among all o!rs1 "o t is reit]at$ & insi/$ ^u1 is t all m5 %\ld %>e 9 ! fruit ( ,8 life2 ana = ?is purpose ,he f\nd$ a college ( apo/les :i* ,he call$ ,8 ,*ur*1 to tea* all t ,he said & did1 to all m51 = all "t4 ,! success ( ,8 life & mission dep5ds ^u ! cont9uance ( ,8 "w4 ,:y did ,he act ?us8 ,i d n "k4 ,are !re reasons = ?is economy ( salvation8 ,!re c]ta9ly are1 else x w\ld n h be5 e/abli%$4 ,b we are n seek+ aft] reasons2 we are ga!r+ facts ^u :i* to build an argum5t1 & ^! facts we take f ! au!ntic life ( ,*ri/4 ,n[ we give ! ,almighty cr$it = wisdom 9 all ,8 plans1 ! wisdom ( provid+ ,8 ag5cies ) ! means to rea* ! end !y are de/9$ to atta94 ,to commission a *ur* to tea* all m5 )\t au?ority1 is to condemn x to utt] no?+ness f ! v beg9n+4 ,to expect m5 to accept ! tru?s ,he reveal$1 & su* tru?s6 )\t a gu>antee aga9/ error 9 ! infallibility ( ! tea*]1 is to be ignorant ( human nature4 ,& s9ce at no "t mu/ x cease to tea*1 x mu/ be indefectible4 ,be+ true1 x mu/ be "o2 ! "w ( ,god1 x mu/ be holy2 be+ provid$ = all creatures1 x mu/ be ,ca?olic or univ]sal2 & be+ ! same z ,*ri/ f\nd$ ^u ,8 ,apo/les1 x mu/ be apo/olic4 ,if x is n all ^! ?+s toge!r1 x is n ! tea*] s5t by ,god to ,in/ruct & direct m54 ,no "o :o seeks ) intellig5ce1 s+le-m9d$ness & a pure he>t1 w fail to f9d ^! attributes & m>ks ( ! true ,*ur* ( ,*ri/4 ,:e!r1 aft] f9d+ !m1 "o w make an act ( fai?1 is ano!r "q4 ,b t he c give 8 ass5t ) ! full approval ( 8 reason is absolutely c]ta94 ,once he does s1 he has no fur!r use = 8 reason4 ,he ent]s ! ,*ur*1 an edifice illum9$ by ! sup]ior light ( revelation & fai?4 ,he c leave reason1 l a lant]n1 at ! door4 ,!re9 he w le>n _m o!r tru?s t he nev] c\ld h f\nd out ) reason alone1 tru?s sup]ior1 b n contr>y1 to reason4 ,^! tru?s he c nev] repudiate )\t s9n+ aga9/ reason1 fir/1 because reason br\ght him to ?is pass :]e he mu/ believe )\t ! imm$iate help ( reason4 ,"o ( ! fir/ ?+s we %all he> f ! ,*ur* speak+ on h] own au?ority is t ^! writ+s1 ! f\r relations ( ,*ri/'s life1 are inspir$4 ,h[ev] a p]son c\ld discov] & prove ?is tru? to himself is a my/]y t w nev] be solv$4 ,we _c assume x2 x mu/ be prov54 ,unless x be prov51 ! fai? bas$ on ?is assumption is n reasonable2 & prov5 x c nev] be1 unless we take x f an au?ority ^: infallibility is prov54 ,t is :y we say t x is d\btful if non-,ca?olic fai? is fai? at all1 because fai? mu/ be reasonable2 & fai? t is bas$ on an assumption is to say ! lea/ d\btfully reasonable4 ,,*apt] ,,xx4 ,,:5ce ,,our ,,belief3 ,,grace ,,& ,,w4 ,,to believe is to ass5t to a tru? on ! au?ority ( ,god's ^w4 ,we mu/ f9d t ! tru? propos$ is really gu>ante$ by ! au?ority ( ,god4 ,9 ?is process ( m5tal rese>*1 ! m9d mu/ be satisfi$1 & ! tru? f\nd to be 9 consonance ) ! dictates ( "r reason1 or at lea/1 n contr>y !reto4 ,b ! fact t we c securely give our ass5t to ?is tru? does n make u believe4 ,some?+ m ?an reason ent]s into an act ( fai?4 ,fai? is n some?+ natural1 purely human1 beg9n+ & end+ 9 ! bra91 & a product !re(4 ,?is is human belief1 n div9e1 & is consequ5tly n fai?4 ,we believe t fai? is1 ( itself1 z f> beyond ! native p[]s ( a human be+ z ! s5se ( feel+ is beyond ! p[] ( a /one1 or intellig5ce1 ! faculty ( compreh5sion1 is beyond ! p[] ( an animal4 ,9 o!r words1 x is sup]natural1 above ! natural =ces1 & requires ! p[] ( ,god to give x exi/5ce4 ,no man c come to me1 unless ! ,fa!r :o has s5t ,me1 draw him4 ,"s h fai?1 o!rs h x n4 ,:]e did y get y\r fai?8 ,y 7 n born ) x1 z y 7 ) ! natural1 ?\gh dormant faculties ( spee*1 reason1 & free w4 ,y receiv$ x ?r\gh ,baptism4 ,y are a product ( nature2 !re=e nature %\ld limit y\r exi/5ce4 ,b fai? aspires to1 & obta9s1 an end t is n natural b sup]natural4 ,x consequ5tly mu/ itself be sup]natural1 & _c be acquir$ )\t div9e assi/ance4 ,unless ,god reveal$1 y c\ld n "k ! tru?s ( religion4 ,unless ,he e/abli%$ a c\rt ( f9al appeal 9 ,8 ,*ur*1 y c\ld n be sure :at ,he did reveal or :at ,he meant to say4 ,because ( ! peculi> "* ( ^! tru?s & ! nature ! c]titude we possess1 _m w\ld n believe all1 if ,god's grace 7 n !re to help !m1 ev5 ?\gh "o c\ld & w\ld believe1 !re no div9e belief or fai? prop] until ! s\l lives ! faculty f ,him :o alone c give x4 ,! reason :y _m d n believe is n because ,god's grace is want+ nor because _! m9ds _c be satisfi$1 n because !y _c1 b because !y w n4 ,fai? is a gift ( ,god1 b n t alone2 x is a conviction1 b n t alone4 ,x is a firm ass5t ( ! w4 ,we are free to believe or n to believe4 ,z "o may be conv9c$ & n act accord+ to 8 conviction1 s may "o be conv9c$ & n believe accord+ to 8 conviction4 ,! argum5ts ( religion d n compel anyone to believe1 j z ! argum5ts = good conduct d n compel anyone to obey4 ,ob$i5ce is ! consequ5ce ( will+ to obey1 & fai? is ! consequ5ce ( will+ to believe4 ,i am n oblig$ to receive z true any religi\s dogma1 z ,i am =c$ to accept ! proposition t two & two are f\r4 ,i believe because ,i *oose to believe4 ,my fai? is a submission ( ! w4 ,! au?ority ( ,god is n b9d+ on me physically1 = m5 h refus$ & /ill d refuse to submit to ,8 au?ority & ! au?ority ,he communicat$ to ,8 ,*ur*4 ,& ,i "k t ,i1 too1 c refuse & p]haps m ?an once h be5 tempt$ to refuse1 my ass5t to tru?s t int]f]$ too pa9fully ) my int]e/s & passions4 ,besides1 fai? is m]itori\s1 & 9 ord] to m]it "o mu/ d some?+ difficult & be free to act4 ,! difficulty is to believe :at we _c und]/&1 ?r\gh pride ( intellig5ce1 & to br+ t /iff dom9e]+ faculty to recognize a sup]ior4 ,! difficulty is to b5d ! w to ! acceptance ( tru?s1 & consequ5t obligations t gall our self-love & ! fle%'4 ,! believ] mu/ h humility & self-d5ial4 ,! grace ( ,god foll[s ^! virtues into a s\l1 & !n y\r act ( fai? is complete4 ,h]e9 we discov] ! great wisdom ( ,god :o sets ! price ( fai?1 & ( salvation t dep5ds on x1 n on ! m9d1 b on ! w2 n on ! intellig5ce alone1 b on ! he>t4 ,to no man is grace d5i$4 ,e man has ! w to grasp :at is good4 ,b ?\gh to all ,he gives a w1 all h n ! same degree ( intellig5ce2 ,he does n end[ !m equally 9 ?is respect4 ,h[ !n c\ld ,he make intellig5ce ! fir/ pr9ciple ( salvation & ( fai?8 ,god se>*es ! he>t1 n ! m9d4 ,a modicum ( wit is gu>ante$ to all to "k t !y c safely believe4 ,be "o ev] s unlett]$ & ignorant1 & dull1 fai? & heav5 are to him z accessible z to ! sage1 savant & ! g5ius4 ,= all1 ! way is ! same4 ,,*apt] ,,xxi4 ,,h[ ,,we ,,believe4 ,,fai? is ! edifice ( a ,*ri/ian life4 ,x is1 ( itself1 a m]e %ell1 s to speak1 = unless good works su/a9 & adorn x1 x w crumble1 & ! ,almighty 9 ,8 day w r$uce x to a%es2 fai? )\t works is ( no avail4 ,! corn] /one ( ?is edifice is ! au?ority ( ! ^w ( ,god1 :ile ,8 gratuit\s grace1 our intellig5ce & w furni% ! mat]ial = build+4 ,n[1 !re are ?ree features ( t spiritual con/ruction t des]ve a mom5t's consid]ation4 ,fir/1 ! edifice is solid2 our fai? mu/ be firm4 ,no hesitation1 no wav]+1 no delib]ate d\bt+1 no suspicion1 no take-&-leave4 ,:at we believe comes f ,god1 & we h ! infallible au?ority ( ! ,*ur* = x1 & ( t we mu/ be c]ta94 ,t c]ta9ly mu/ n = a mom5t falt]1 & ! mom5t x does falt]1 !re is no tell+ b t ! :ole edifice s labori\sly rais$ w tumble d[n ^u ! guilty %\ld]s ( ! imprud5t d\bt]4 ,& ( reasons = hesitat+ & disbeliev+ !re is absolutely none1 once we h made ! v5ture ( fai? & believe s9c]ely & reasonably4 ,no human p[] c 9 reason impugn reveal$ tru?s = !y are imp]vi\s to human intellig5ce4 ,"o book may n at ! same "t be ?ree books2 b c "o div9e nature be at "o & ! same "t ?ree div9e p]sons8 ,until we le>n :at div9ity & p]sonality are we c affirm no?+ on ! au?ority ( pure reason4 ,if we _c ass]t1 h[ c we d5y8 ,& if we "k no?+ ab\t x1 h[ c we d ei!r8 ,! "q is n h[ is x1 b if x is4 ,:ile x /&s ?us1 & ?us ev] x mu/ /&1 no objection or d\bt born ( human m9d c influ5ce our belief4 ,no?+ b pride ( m9d & corruption ( he>t c di/urb x4 ,if y h a difficulty1 well1 x is a difficulty1 & no?+ m4 ,a difficulty does n de/roy a !sis t is solidly f\nd$4 ,once a tru? is cle>ly e/abli%$1 n all ! difficulties 9 ! _w c make x an untru?4 ,a difficulty z to ! tru? reveal$ argues an imp]fect intellig5ce2 x is idle to compla9 t we are f9ite4 ,a difficulty reg>d+ ! infallible ,*ur* %\ld n make h] less infallible 9 our m9d1 x simply dem&s a cle>+ away-,!ological difficulties %\ld n surprise a novice 9 !ological matt]s2 !y are only misund]/&+s t militate less aga9/ ! ,*ur* ?an aga9/ ! errone\s notions we h ( h]4 ,to all[ su* difficulties to und]m9e fai? is l ov]?r[+ a solid wall ) a soap-bubble4 ,common s5se dem&s t no?+ b cle>ly demon/rat$ falsity %\ld make u *ange firm convictions1 & su* demon/ration c nev] be made aga9/ our fai?4 ,n f difficulties1 prop]ly speak+1 b f our incapacity = und]/&+ :at we accept z true1 results a c]ta9 obscurity1 :i* is ano!r feature ( fai?4 ,believ+ is n see+4 ,su* /range ?+s we d believe6 ,:o c unravel ! my/]ies ( religion8 ,moral c]titude is suffici5t to direct "o's life1 to make our acts human & moral & is all we c expect 9 ?is _w :]e no?+ is p]fect4 ,b because ! consequ5ces ( fai? are s f>-rea*+1 we w\ld believe no?+ %ort ( absolute1 metaphysical c]titude4 ,b ?is is impossible4 ,h5ce ! mi/1 ! vague dimness t surr\nds fai?1 baffl+ e ef=t to p5etrate x2 & )91 a s5se ( r>efi$ p]ception t disquiets & torm5ts unless humility born ( common s5se be !re to soo! & set u at re/4 ,moral tru?s are n geometric !orems & multiplication tables1 & x is n necess>y t !y %\ld be4 ,( c\rse1 if1 z 9 sci5ce s 9 fai?1 reason 7 ev]y?+1 our position w\ld h>dly be t5able1 = !n !re %\ld be no vagu5ess b cle> vision4 ,b ! w ent]s = some?+ 9 our act ( fai?4 ,if ev]y?+ we believe 7 z lum9\s z two & two are f\r1 a special act ( ! w w\ld be utt]ly uncall$ =4 ,we mu/ be able1 free to diss5t1 & ?is is ! reason ( ! obscurity ( our fai?4 ,x goes )\t say+ t su* belief is m]itori\s4 ,*ri/ ,himself said t to be sav$ x is necess>y to believe1 & no man is sav$ b ?r\gh 8 own m]it4 ,fai? is1 !re=e1 gratuit\s on ,8 "p & m]itori\s on ours4 ,x is 9 reality a good "w t proce$s f ! w1 "u ! dictates ( "r reason1 ) ! assi/ance ( div9e grace4 ,,*apt] ,,xxii4 ,,fai? ,,& ,,error4 ,,intol]ance is a h>% t]m4 ,x is /]n1 rigid1 brutal1 almo/4 ,x makes no compromise1 combats a outrance & exacts bl9d & absolute ob$i5ce4 ,among individuals tol]ance %\ld prevail1 man1 %\ld be lib]al ) man1 ! ,law ( ,*>ity dem&s x4 ,9 reg>d to pr9ciples1 !re mu/ & %all et]nally be antagonism betwe5 tru? & error1 ju/ice dem&s x4 ,x is a case ( self-pres]vation2 "o de/roys ! o!r4 ,political tru? c nev] tol]ate treason prea*$ or practis$2 nei!r c religi\s tru? tol]ate unbelief & h]esy prea*$ or practis$4 ,n[ our fai? is bas$ on tru?1 ! ,*ur* is ! cu/odian ( fai?1 & ! ,*ur*1 on ! plat=m ( religi\s tru?1 is absolutely uncompromis+ & intol]ant1 j z ! ,/ate is 9 reg>d to treason4 ,%e _c admit error1 %e _c approve error2 to d s w\ld be suicidal4 ,%e _c l5d ! approval ( h] pres5ce1 nay ev5 ( h] sil5ce1 to error4 ,%e /&s alo( f h]esy1 mu/ always see 9 x an enemy1 condemns x & _c help condemn+ x1 = %e /&s = tru?1 pure & unalloy$ tru?1 :i* error pollutes & outrages4 ,call ?is :at y w1 b x is ! attitude ( hone/y fir/1 & ( necessity aft]w>ds4 ,he :o is lib]al ) :at belongs to him is g5]\s1 he :o und]takes to be g5]\s ) :at does n belong to him is di%one/4 ,our fai? is n f\nd$ on an act or agreem5t ( m51 b on ! revelation ( ,god4 ,no human ag5cy c *ange or modify x4 ,nei!r ,*ur* nor ,pope c be lib]al ) ! fai? ( :i* !y are ! cu/odians4 ,_! sole duty is to gu>d & protect x z a preci\s deposit = ! salvation ( m54 ,?is is ! /& all gov]nm5ts take :5 !re is "q ( political tru?4 ,& :atev] lack ( g5]osity or broadm9d$ness !re be1 h[ev] contr>y to ! _s ( ?is free age x may seem1 x is nev]!less ! attitude ( ,god ,himself :o hates error1 = x is evil1 :o pursues x ) ,8 wra? ?r\gh "t & ?r\gh et]nity4 ,h[ c a cu/odian ( div9e tru? act o!rwise8 ,ev5 9 human affairs1 c "o admit t two & ?ree are sev58 ,we sometimes he> x said t ?is intol]ance takes f ,ca?olics ! "r to ?9k4 ,?is is true 9 ! same s5se t p5it5ti>ies1 or ! dread ( !m1 deprive citiz5s ( ! "r to act4 ,ev]ybody1 outside ( sleep+ h\rs & ) 8 ?9k+ ma*9e 9 good ord]1 ?9ks4 ,p]haps if !re 7 a little m ( x1 !re w\ld be m solid convictions & m practical fai?4 ,holy ,writ has x some:]e t ! :ole _w is giv5 ov] to vice & s9 because !re is no "o :o ?9ks4 ,b y h n & nev] _h ! "r to ?9k z y please1 inside or outside ! ,*ur*4 ,?is means ! "r to =m false judgm5ts1 to draw conclusions contr>y to fact4 ,?is is n a "r1 x is a defect1 a disease4 ,?us to act is n ! normal function ( ! bra94 ,x is no m ! nature ( ! m9d to g5]ate falsehoods ?an x is ! nature ( a sew+ ma*9e to cut hair4 ,bo? 7 made = diff]5t ?+s4 ,he !re=e :o disobeys ! law t gov]ns 8 m9d pro/itutes t faculty to error4 ,b suppose1 be+ a ,ca?olic1 ,i _c see ?+s 9 t true light1 :at !n8 ,9 su* a case1 ei!r y p]si/1 9 ! matt] ( y\r fai?1 9 be+ guid$ by ! smoky lamp ( y\r reason alone1 or y w be guid$ by ! au?ority ( ,god's appo9t$ ,*ur*4 ,9 ! fir/ alt]native1 y\r place is n 9 ! ,*ur*1 = y exclude y\rself by n liv+ up to ! conditions ( h] memb]%ip4 ,y _c d5y b t %e has ! "r to det]m9e ^? conditions4 ,if y *oose ! latt]1 !n correct y\rself4 ,x is human to err1 b x is /upidity to p]si/ 9 error & refuse to be enlight5$4 ,if y _c see = y\rself1 common s5se dem&s t y get ano!r to see = y4 ,y are n suppos$ to "k ! alpha & omega ( !ological sci5ce1 b y are b\nd to possess a satisfactory k 9 ord] t y\r fai? be reasonable4 ,has no "o a "r to diff] f ! ,*ur*8 ,yes1 ^? :o err unconsci\sly1 :o c d s consci5ti\sly1 t is1 ^? :o h no suspicion ( _! be+ 9 error4 ,^! ! heav5ly ,fa!r w look aft] & br+ safe to ,himself1 = _! error is mat]ial & n =mal4 ,he loves !m b ,he hates _! errors4 ,s does ! ,*ur* abom9ate ! false doctr9es t prevail 9 ! _w outside h] fold1 yet at ! same "t %e has naught b compassion & pity & pray]s = ^? delud$ ones :o spread & receive ^? errors4 ,to h] ! individual is sacr$1 b ! h]esy is damnable4 ,?us we may m+le ) our fell[ citiz5s 9 bus9ess & 9 pleasure1 socially & politically1 b religi\sly--nev]4 ,our *>ity we c (f] 9 its fulle/ measure1 b *>ity t l5ds itself to error1 loses its sacr$ "* & becomes ! h&maid ( evil1 = error is evil4 ,,*apt] ,,xxiii4 ,,! ,,consi/5t ,,believ]4 ,,! intol]ance ( ! ,*ur* t[>ds error1 ! natural position ( ,"o :o is ! cu/odian ( tru?1 h] only reasonable attitude1 makes h] =bid h] *ildr5 to read1 or li/5 to1 h]etical controv]sy1 or to endeavor to discov] religi\s tru? by exam9+ bo? sides ( ! "q4 ,?is places ! ,ca?olic 9 a position :]eby he mu/ /& alo( f all mann] ( doctr9al tea*+ o!r ?an t deliv]$ by 8 ,*ur* ?r\gh h] accr$it$ m9i/]s4 ,& :atev] outsid]s may ?9k ( ! correctness ( 8 belief & religi\s pr9ciples1 !y _c h two op9ions z to ! logic & consi/5cy ( ?is /& he takes4 ,!y may hurl at him all ! *oice epi!ts !y *oose = be+ a slave to sup]/ition & errone\s cre$s2 b !y mu/ give him cr$it = be+ consi/5t 9 8 belief2 & consi/5cy 9 religi\s matt]s is too r>e a commodity ^! days to be made light (4 ,! reason ( ?is /& ( 8 is t1 = him1 !re c be no two sides to a "q :i* = him is settl$2 = him1 !re is no seek+ aft] ! tru?3 he possesses x 9 its fulness1 z f> z ,god & religion are conc]n$4 ,8 ,*ur* gives him all !re is to be _h2 all else is c\nt]feit4 ,& if he believes1 z he %\ld & does believe1 t reveal$ tru? comes1 & c come1 only by way ( ext]nal au?ority1 & n by way ( private judgm5t & inve/igation1 he mu/ refuse to be lib]al 9 ! s5se ( read+ all sorts ( ,prote/ant controv]sial lit]ature & li/5+ to all k9ds ( h]etical s]mons4 ,if he does n ?is1 he is false to 8 pr9ciples2 he contradicts himself by accept+ & n accept+ an infallible ,*ur*2 he knocks 8 religi\s props f "u himself & /&s-- n[h]e4 ,! attitude ( ! ,ca?olic1 !re=e1 is logical & necess>y4 ,hold+ to ,ca?olic pr9ciples h[ c he d o!rwise8 ,h[ c he consi/5tly seek aft] tru? :5 he is conv9c$ t he holds x8 ,:o else c tea* him religi\s tru? :5 he believes t an infallible ,*ur* gives him ,god's ^w & int]prets x 9 ! true & only s5se8 ,a ,prote/ant may n assume ?is attitude or impose x ^u ^? "u 8 *>ge4 ,if he does s1 he is out ( h>mony ) 8 pr9ciples & d5ies ! basic rule ( 8 belief4 ,a ,prote/ant believes 9 no infallible au?ority2 he is an au?ority unto himself1 :i* au?ority he does n claim to be infallible1 if he is sob] & sane4 ,he is aft] tru?2 & :atev] he f9ds1 & :]ev] he f9ds x1 he subjects x to 8 own private judgm5t4 ,he is free to accept or reject1 z he pleases4 ,he is n1 _c be1 absolutely c]ta9 t :at he holds is true2 he ?9ks x is4 ,he may discov] to-day t ye/]day's tru?s are n tru?s at all4 ,we are n "h exam9+ ! s\ndness ( ?is doctr9e2 b x does foll[ !refrom1 s\nd or uns\nd1 t he may consi/5tly g :]e he likes to he> religi\s doctr9e expos$ & expla9$1 he may li/5 to :omev] has religi\s in=mation to imp>t4 ,he n only may d x1 b he is consi/5t only :5 he does4 ,x is 8 duty to seek aft] tru?1 to read & li/5 to controv]sial books & s]mons4 ,if !re=e a non-,ca?olic s9c]ely believes 9 private judgm5t1 h[ c he consi/5tly act l a ,ca?olic :o /&s on a plat=m diametrically oppos$ to 81 aga9/ :i* plat=m x is ! v ess5ce ( 8 religion to prote/8 ,h[ c he refuse to he> ,ca?olic prea*+ & tea*+1 any m ?an ,bapti/1 ,me?odi/ & ,episcopalian doctr9es8 ,he has no "r to d s1 unless he kn[s all ! ,ca?olic ,*ur* tea*es1 :i* case may be safely put d[n z "o 9 t5 million4 ,he may become a ,ca?olic1 or lose all ! fai? he has4 ,t is "o ( ! risks he has to take1 be+ a ,prote/ant4 ,if he is fai?ful to 8 own pr9ciples & und]/&s ! ,ca?olic po9t ( view1 he mu/ n be surpris$ if 8 ,ca?olic fri5ds d n imitate 8 s-call$ lib]ality2 !y h motives :i* he has n4 ,if he is hone/1 he w n urge or ev5 expect !m to att5d ! s]vices ( 8 p>ticul> belief4 ,& a ,ca?olic :o ?9ks t because a ,prote/ant fri5d c accompany him to ,ca?olic s]vices1 he too %\ld return ! complim5t & accompany 8 fri5d to ,prote/ant wor%ip1 has a fai? t ne$s imm$iate ton+ up to ! /&>d ( ,ca?olicity2 he is 9 ignorance ( ! fir/ pr9ciples ( 8 religion & belief4 ,a ,ca?olic philosoph] resumes ?is :ole matt] briefly1 & cle>ly 9 two syllogisms1 z foll[s3 7,i47 ,major4 ,he :o believes 9 an infallible tea*] ( revelation _c consi/5tly li/5 to any fallible tea*] ) a view ( gett+ m correct in=mation ?an 8 infallible tea*] gives him4 ,to d s w\ld be absurd1 = x w\ld be to believe & at ! same "t n believe 9 ! infallible tea*]4 ,m9or4 ,! ,ca?olic believes 9 an infallible tea*] ( revelation4 ,conclusion4 ,!re=e1 ! ,ca?olic _c li/5 to any fallible tea*] ) a view ( gett+ m correct in=mation ab\t reveal$ tru? ?an 8 ,*ur* gives him4 ,to d s w\ld be to /ultify himself4 7,,ii47 ,major4 ,he :o believes 9 a fallible tea*]--private judgm5t or fallible *ur*--is free1 nay b\nd1 to li/5 to any tea*] :o comes along pr(ess+ to h in=mation to imp>t1 = at no "t c he be c]ta9 t ! f9d+s ( 8 own fallible judgm5t or *ur* are correct4 ,ea* newcom] may be able to give him fur!r light t may cause him to *ange 8 m9d4 ,m9or4 ,! ,prote/ant believes 9 su* fallible tea*]--8 private judgm5t or *ur*4 ,conclusion4 ,!re=e1 ! ,prote/ant is free to he>1 & 9 p]fect h>mony ) 8 pr9ciples1 to accept ! tea*+ ( any "o :o approa*es him = ! purpose ( in/ruct+ him4 ,he is free to he> ) a cle> consci5ce1 & let 8 *ildr5 he>1 ,ca?olic tea*+1 = ! ,*ur* claim+ infallibility is at its wor/ z good z 8 private judgm5t is at be/1 namely1 fallible4 ,religi\s v>iations are s num]\s n[adays t mo/ p c>e little :at ano!r ?9ks or believes4 ,all !y ask is t !y may be able to "k at any "t :]e he /&s2 & !y insi/1 z "r reason imp]i\sly dem&s1 t1 9 all ?+s1 he rema9 true to 8 pr9ciples1 :atev] !y be4 ,hone/ m5 respect s9c]ity & consi/5cy ev]y:]e2 !y h no?+ b contempt = ^? :o /&1 n[ on "o foot1 n[ on ! o!r1 :o h "o code = !ory & ano!r = practice1 :o %ift _! gr\nds z (t5 z conv5i5ce sugge/s4 ,! ,ca?olic %\ld be> ?is well 9 m9d4 ,!re c be no compromise ) pr9ciples ( tru?2 to sacrifice !m = ! sake ( conv5i5ce is z despicable be=e man z x is (f5sive to ,god4 ,,*apt] ,,xxiv4 ,,unbelief4 ,,an a!i/ 9 pr9ciple is "o :o d5ies ! exi/5ce ( ,god & consequ5tly ( all reveal$ tru?4 ,h[1 9 practice1 a man end[$ ) reason & a consci5ce c d ?is1 is "o ( ! unexpla9$ my/]ies ( life4 ,*ri/ian philosoph]s refuse to admit t an a!i/ c exi/ 9 ! fle%4 ,!y claim t 8 d5ial is fa!r$ by 8 desire & wi%1 t at mo/ he only d\bts1 & :ile pr(ess+ a!ism1 he is simply an agno/ic4 ,an agno/ic does n "k :e!r ,god exi/s or n--& c>es less4 ,he does n affirm1 nei!r does he d5y4 ,all argum5ts = & aga9/ are ei!r insuffici5t or equally plausible1 & !y fail to lodge conviction 9 8 m9d ( m9ds4 ,elevat$ ^u ?is p$e/al ( wisdom1 he pret5ds to dismiss all fur!r consid]ation ( ! ,fir/ ,cause4 ,b he does no su* ?+1 = he lives z ?\gh ,god did n exi/4 ,:y n live z ?\gh ,he did exi/6 ,f a rational po9t ( view1 he is a bigg] fool ?an 8 a!i/ic bro!r1 = if c]ta9ty is impossible1 prud5ce sugge/s t ! sur] c\rse be tak54 ,on "o h&1 !re is all to ga92 on ! o!r1 all to lose4 ,! *oice he makes smacks ( conv5i5ce r ?an ( logic or common s5se4 ,no "o may be accus$ ( g5u9e1 or z we call x--=mal--h]esy1 unless he p]si/5tly refuses to believe all ! tru?s by ,god reveal$4 ,h]esy supposes error1 culpable error1 /ubborn & p]t9aci\s error4 ,a p]son may hold error 9 good fai?1 & be dispos$ z to rel9qui% x on be+ conv9c$ ( ! tru?4 ,to all ext]ior appe>ances1 he may diff] 9 no?+ f a =mal h]etic1 & he passes = a h]etic4 ,9 fact1 & be=e ,god1 he belongs to ! ,*ur*1 to ! s\l ( ! ,*ur*2 he w be sav$ if 9 spite ( 8 unconsci\s error he lives well4 ,he is kn[n z a mat]ial h]etic4 ,an infidel is an unbaptiz$ p]son1 ^: fai?1 ev5 if he does believe 9 ,god1 is n sup]natural1 b purely natural4 ,he is an infidel :e!r he is f\nd 9 d>ke/ ,africa or 9 ! mid/ ( ?is ,*ri/ian commonweal?1 & 9 ?is latt] place !re are m infidels ?an mo/ p imag9e4 ,a decad5t ,prote/antism rejects ! necessity ( baptism1 !reby ceas+ to be ,*ri/ian1 & 9 its trail infidelity ?rives & spreads1 disguis$1 'tis true1 b nev]!less g5u9e infidelity4 ,x is baptism t makes fai? possible1 = fai? is a gift ( ,god4 ,an apo/ate is "o :o1 hav+ once believ$1 ceases to believe4 ,all h]etics & infidels are n apo/ates1 al?\gh !y may be 9 !mselves or 9 _! ance/ors4 ,"o may apo/atize to h]esy by reject+ ! ,*ur*1 or to infidelity by reject+ all revelation2 a ,prote/ant may ?us become an apo/ate f fai? z well z a ,ca?olic4 ,?is go+ back on ! ,almighty--= t is :at apo/asy is1--is1 ( all mis=tunes ! wor/ t c befall man4 ,!re may be excuses1 mitigat+ circum/ances1 = our greate/ s9s1 b "h x is useless to seek = any4 ,god gives fai?4 ,x is lo/ only ?r\gh our own fault4 ,god ab&ons !m t ab&on ,him4 ,apo/asy is ! mo/ pat5t case ( spiritual suicide1 & ! apo/ate c>ries br&$ on 8 =ehead ! m>k ( reprobation4 ,a miracle may save him1 b no?+ %ort ( a miracle c d x1 & :o has a "r to expect x8 ,god is good1 b ,god is also j4 ,x is n necess>y to pose z an apo/ate be=e ! public4 ,"o may be a r5egade at he>t )\t betray+ himself1 by refus+ 8 inn] ass5t to a dogma ( fai?1 by wilfully d\bt+ & all[+ su* d\bts to gr[ ^u him & =m convictions4 ,p sometimes say ?+s t w\ld br& !m z apo/ates if !y meant :at !y said4 ,?is or t "o1 9 ! mid/ ( an orgy ( s91 or aft] long practical irreligion1 9 ord] to /rangle remorse t arises at an inopportune mom5t1 may seem to =m a judgm5t ( apo/asy4 ,?is is tread+ on exce$+ly ?9 glass4 ,b x is n always prop]ly defection f fai?4 ,apo/asy kills fai? z surely z a knife plung$ into ! he>t kills life4 ,a s*ismatic does n directly err 9 matt]s ( fai?1 b rejects ! discipl9e ( ! ,*ur* & refuses to submit to h] au?ority4 ,he believes all t is taught1 b puts himself )\t ! pale ( ! ,*ur* by 8 insubord9ation4 ,s*ism is a griev\s s91 b does n necess>ily de/roy fai?4 ,! s\rce ( all ?is unbelief is1 ( c\rse1 9 ! pr\d m9d & s5sual he>t ( man4 ,x takes =m ext]iorly 9 an int]m9able s]ies ( isms t h ! m]it ( appeal+ to ! weaknesses ( man4 ,!y all mean ! same ?+ 9 ! end1 & are only =ms ( paganism4 ,rationalism & ,mat]ialism are ! mo/ frequ5tly us$ t]ms4 ,"o /&s on reason alone1 ! o!r1 on matt]1 & bo? h decl>$ w> to ! knife on ! ,sup]natural4 ,!y tell u t ^! are new brooms de/9$ to sweep clean ! univ]se1 new lamps int5d$ to dissipate ! cl\ds ( ignorance & sup]/ition & to purify ) _! light ! atmosph]e ( ! _w4 ,b1 tru? to tell1 ^! brooms h be5 /irr+ up du/ f ! gutt]s ( passion & s91 & ^! lamps h be5 (f5d+ m5's no/rils by _! smoky /5* ev] s9ce man knew himself4 ,& !y %all cont9ue to d s]vice 9 ! same cause z long z human nature rema9s :at x is4 ,b ,*ri/ did n br+ ,8 fai? on e>? to be de/roy$ by ! lilliputian ef=ts ( man4 ,,*apt] ,,xxv4 ,,h[ ,,fai? ,,may ,,be ,,lo/4 ,,x is "p ( our belief t no man c lose 8 fai? )\t mortal s94 ,! consci\s rejection ( all or any religi\s tru? once embrac$ & =m+ a "p ( ,*ri/ian belief1 or ! delib]ate que/ion+ ( a s+le article !re(1 is a s91 a s9 aga9/ ,god's light & ,god's grace4 ,x is a delib]ate turn+ away f ,god4 ,! moral culpability ( su* an act is great 9 ! extreme1 :ile its consequ5ces _c be weigh$ or measur$ by any human norm or rule4 ,no fai? 0 ev] wreck$ 9 a day2 x takes "t to come to su* a pass2 x is by easy /ages ( infidelity1 by a sl[ process ( half-d5ials1 a con/ant fo/]+ ( habits ( ignorance1 t "o und]m9es1 little by little1 "o's spiritual con/itution4 ,tak+ advantage ( ?is /ate ( debility1 ! microbe ( unbelief creeps 91 eats its way to ! s\l & f9ally sucks out ! v vitals ( fai?4 ,nor is ?is gr[? ( evil an unconsci\s "o2 & !re lies ! malice & guilt4 ,ignorant pride1 neglect ( pray] & religi\s wor%ip1 disord]s1 etc41 ^! are evils ! culprit kn[s ( & wills4 ,he _c help feel+ ! ravages be+ wr\ght 9 8 s\l2 he _c help kn[+ t ^! are deadly p]ils to 8 treasure ( fai?4 ,he complac5tly all[s !m to run _! c\rse2 & he wakes up "o f9e morn+ to f9d 8 fai? gone1 lo/1 dead--& a *asm yawn+ betwe5 him & 8 ,god t only a miracle c bridge ov]4 ,we m5tion$ ignorance3 ?is x is t attacks ! und]p9n+ ( fai?1 its rational basis1 by :i* x is made intellig5t & reasonable1 )\t :i* !re c be no fai?4 ,ignorance is1 ( c\rse1 a relative t]m2 !re are diff]5t degrees & diff]5t k9ds4 ,an ignorant man is n an unlett]$ or uncultur$ "o1 b "o :o does n "k :at 8 religion means1 :at he believes or is suppos$ to believe1 & has no reason to give = 8 belief4 ,he may "k a great _m o!r ?+s1 may be *ock full ( worldly le>n+1 b if he ignores ^! matt]s t p]ta9 to ! s\l1 we %all label him an ignoramus = ! elem5t>y tru?s ( human k are1 always h be51 & always %all be1 ! solution ( ! problems ( ! :y1 ! :5ce & ! :i!r ( life "h bel[4 ,great le>n+ frequ5tly goes h& 9 h& ) d5se ignorance4 ,! ,sunday-s*ool *ild kn[s bett] ?an ! a!i/ philosoph] ! answ] to ^! important que/ions4 ,!re is m wisdom 9 ! fir/ page ( ! ,cate*ism ?an 9 all ! le>n$ books ( sceptics & infidels4 ,k1 ( c\rse1 a ?or\gh k ( all !ological sci5ce w n make fai?1 any m ?an :eels w make a c>t4 ,b a c]ta9 k is ess5tial1 & its abs5ce is fatal to fai?4 ,!re are ! simple ignorant :o h =gott5 _! ,cate*ism & leave ! *ur* be=e ! in/ruction1 = fe> !y might le>n some?+2 :o nev] read any?+ p]ta9+ to religion1 :o w\ld be a%am$ to be detect$ ) a religi\s book or pap] 9 _! h&s4 ,!n1 !re are ! le>n$ ignorant1 su* z our public s*ools turn out 9 great numb]s ea* ye>2 :o1 ei!r are above m]e religi\s k-seek+ & disda9 all t smacks ( *ur* & fai?2 or1 kn[+ little or no?+ at all1 imag9e !y possess a _w ( !ological lore & "k all t is kn[able4 ,^! latt] are ! m to be piti$1 _! ignorance d\bl+ back ^u itself1 z x 74 ,:5 a man does n realize 8 own ignorance1 8 case is well nigh hopeless4 ,if le>n+ _c give fai?1 nei!r c x alone pres]ve x4 ,le>n$ m51 pill>s ( ! ,*ur* h fall5 away4 ,pride1 y w say4 ,yes1 ( c\rse1 pride is ! cause ( all evil4 ,b we h all our %>e ( x4 ,if x works less havoc 9 "s ?an 9 o!rs1 t is because pride is or is n kept )9 b\nds4 ,x is necess>ily fatal to fai? only :5 x is n controll$ by pray] & ! helps ( practical religion4 ,god alone c pres]ve our fai?4 ,he w d x only at our solicitation4 ,if1 !re=e1 "s h n succe$$ 9 keep+ ! demon ( pride "u re/ra9t1 x is because !y refus$ to consid] _! fai? a pure gift ( ,god t _c be safely gu>d$ )\t ,god's grace2 or !y =got t ,god's grace is assur$ to no man :o does n pray4 ,! man :o ?9ks he is all-suffici5t unto himself 9 matt]s ( religion1 z 9 all o!r matt]s1 is 9 dang] ( be+ br\ght to a s5se ( 8 own no?+ness 9 a mann] n calculat$ to be agreeable4 ,no man :o practis$ humble pray] ev] lo/ hi fai?1 or ev] c2 = to him grace is assur$4 ,& s9ce fai? is no?+ if n practical1 s9ce x is a habit1 x foll[s t irreligion1 neglect to practise :at we believe w de/roy t habit4 ,p :o neglect _! duty (t5 compla9 t !y h no ta/e = religion1 _c get int]e/$1 f9d no consolation !re94 ,?is ju/ifies fur!r neglect4 ,!y make a pret5ce to seek ! cause4 ,! cause is lack ( fai?2 ! fires ( ,god's grace are burn+ l[ 9 _! s\ls4 ,!y w soon g out unless !y are furni%$ ) fuel 9 ! %ape ( good1 solid1 practical religion4 ,t is _! only salvation4 ,ignorance1 supplem5t$ by lack ( pray] & practice1 goes a long way 9 ! de/ruction ( fai? 9 any s\l1 = two ess5tials are defici5t4 ,disord]1 too1 is responsible = ! loss ( mu* fai?4 ,lu!r & ,h5ry might h reta9$ _! fai? 9 spite ( _! pride1 b !y 7 lewd1 & av>ici\s2 & !re is small indulg5ce = su* )9 ! ,*ur*4 ,n b t we are all human1 & s9n]s are ! objects ( ! ,*ur*'s greate/ solicitude2 b )9 h] pale no man1 be he k+ or g5ius1 c sit d[n & fea/ 8 passions & expect h] to w9k at x & call x by ano!r "n ?an its own4 ,! law ( ,god & ( ! ,*ur* is a ?orn 9 ! fle% ( ! vici\s man4 ,! au?ority ( ! ,*ur* is a sword ( ,damocles held p]petually ov] 8 head--until x is remov$4 ,_m a "o d5ies ,god 9 a mom5t ( s9 9 ord] to take ! /+ ( remorse out ( x4 ,"o gets tir$ ( ! importunities ( religion t tell u n to s91 to confess if we d s94 ,:5 y meet a p]v]t :o1 ) a glib tongue1 prote/s t 8 consci5ce drove him f ! ,*ur*1 t 8 enslav$ intellig5ce ne$$ deliv]ance1 se>* him & y w f9d a skeleton 9 8 closet2 & if y d n f9d x1 x is !re j ! same4 ,a r5egade prie/ "s ye>s ago1 held =? be=e a gap+ audi5ce1 at great l5g?1 on ! reasons ( 8 leav+ ! ,*ur*4 ,a f>m] sitt+ on ! la/ b5* li/5$ pati5tly to 8 pr(\nd argum5tation4 ,:5 ! lectur] 0 9 ! middle ( 8 twelf?ly1 ! o!r arose & %\t$ to him across ! hall3 ,cut x %ort1 & say y want$ a wife4 ,! he>t has reasons :i* ! reason does n und]/&4 ,n always1 b frequ5tly1 ignorance1 neglect & vice come to ?is4 ,! "y1 ! weak & ! pr\d h to gu>d !mselves aga9/ ^! dang]s1 hey "w sl[ly1 imp]ceptibly1 b surely4 ,two ?+s increase ! p]il & t5d to precipitate matt]s2 read+ & companion%ip4 ,! ignorant are (t5 anxi\s to "k ! o!r side1 :5 !y d n "k _! own4 ,! consequ5ce is t !y w n und]/& fully ! "q2 & if !y d1 w n be able to resolve ! difficulty4 ,!y are h&icapp$ by _! ignorance & c only make a mess out ( x4 ,! result is t !y are caught by sophi/ries l a fly 9 a web4 ,! company ( ^? :o believe diff]5tly1 or n at all1 is also p]nici\s to un5light5$ & weak fai?4 ,! example 9 itself is pot5t = evil4 ,! ,ca?olic is usually n a p]sona grata z a ,ca?olic b = "s quality he possesses4 ,consequ5tly1 he mu/ hide 8 religion "u ! bu%el = fe> ( (f5d+4 ,!n a sne]1 a gibe1 a taunt are unpleasant ?+s1 & w be avoid$ ev5 at ! price ( :at at o!r times w\ld look l be+ a%am$ ( "o's fai?4 ,if ignorant1 he w be sil5t2 if he has n pray$1 he w be weak2 if vici\s1 he w be pr$ispos$ to fall4 ,if we w\ld gu>d ! preci\s deposit ( fai? secure aga9/ any possible em]g5cy1 we mu/ enlight5 x1 we mu/ /r5g!n x1 we mu/ live up to x4 ,,*apt] ,,xxvi4 ,,hope4 ,,! ,fir/ ,comm&m5t bids u hope z well z believe 9 ,god4 ,our tru/ & confid5ce 9 ,8 m]cy to give u et]nal life & ! means to obta9 x1--?is is our hope1 f\nd$ on our belief t ,god is :at ,he reveals ,himself to u1 able & will+ to d by u z we w\ld h ,him d4 ,hope is ! fl[] ( our fai?2 fai? is ! sub/ance ( ! ?+s we hope =4 ,to desire & to hope are n "o & ! same ?+4 ,we may long = :at is impossible ( obta9+1 :ile hope always supposes ?is possibility1 bett]1 a probability1 nay1 ev5 a moral c]titude4 ,?is expectation rema9s hope until x comes to ! fruition ( ! ?+s hop$ =4 ,! desire ( g5]al happ9ess is an*or$ 9 ! human he>t1 deep d[n 9 ! v ess5ce ( our be+4 ,we all desire to be happy1 ,we may be free 9 _m ?+s2 9 ?is we are n free4 ,we mu/ h happ9ess1 great] ?an ! pres5t1 happ9ess ( "o k9d or ano!r1 real or app>5t4 ,we may h diff]5t notions ( ?is happ9ess2 we desire x accord+ to our notions4 ,life itself is "o1 long1 pa9ful1 unsatisfi$ desire4 ,:5 t desire is c5t]$ 9 ,god & ! s\l's salvation1 x incont95tly becomes hope1 = !n we h real beatitude be=e u1 & all may obta9 x4 ,x c be true hope only :5 f\nd$ on fai?4 ,n only is hope easy1 natural1 necess>y1 b x is ess5tial to life4 ,x is ! ma9spr+ ( all activity4 ,x keeps all ?+s mov+1 & )\t x life w\ld n be wor? liv+4 ,if m5 did n ?9k !y c\ld get :at !y are /riv+ aft]1 !y w\ld sit d[n1 fold _! arms1 let ! _w move1 b !y w\ldn't4 ,especially is ,*ri/ian hope absolutely necess>y = ! lead+ ( a ,*ri/ian life1 & no man w\ld take ^u himself t burd51 if he did n confid5tly expect a cr[n ( glory beyond1 suffici5t to repay him = all ! ?+s endur$ "h bel[ = consci5ce's sake4 ,hope is a /> t beckons u on to r5ew$ ef=t1 a vision ( ! goal t animates & invigorates u2 x is also a soo?+ balm to ! w\nds we receive 9 ! /ruggle4 ,to be )\t ?is hope is ! l[e/ level to :i* man may desc5d4 ,/4 ,paul uses ! t]m m5 )\t hope z ! mo/ /++ reproa* he c\ld inflict ^u ! dissolute pagans4 ,to h ab&on$ hope is a t]rible mis=tune--despair4 ,?is mu/ n be conf\nd$ ) an involunt>y p]turbation1 a m]e in/9ctive dread1 a phantasmagoric illusion t involves no "p ( ! w4 ,x is n ev5 an excessive fe> t goes by ! "n ( pusillanimity4 ,x is a cool judgm5t l t ( ,ca93 ,my s9 is too great t ,i %\ld expect =giv5ess4 ,he :o despairs1 loses sight ( ,god's m]cy & sees only ,8 /]n1 rigor\s ju/ice4 ,aft] hatr$ ( ,god1 ?is is p]haps ! greate/ injury man c d to 8 ,ma/]1 :o is ,love4 ,!re has always be5 m ( m]cy ?an ( ju/ice 9 ,8 deal+s ) m54 ,we might say ( ,him t ,he is all m]cy 9 ?is _w1 to be all ju/ice 9 ! next4 ,!re=e :ile !re is life1 !re is hope4 ,! next abom9ation is to hope1 b to place our supreme happ9ess 9 t :i* %\ld n be ! object ( our hope4 ,m5 live = pleasures1 ri*es1 & honors1 z ?\gh ^! ?+s 7 wor?y ( our highe/ aspirations1 z ?\gh !y c\ld satisfy ! unappeasable appetite ( man = happ9ess4 ,great] folly ?an ?is c no man be guilty (4 ,he takes ! dross = ! pure gold1 ! phantom = ! reality4 ,few m5 !oretically belong to ?is class2 practically x has ! va/ majority4 ,! presumptu\s are ^? :o hope to obta9 ! prize & d no?+ to des]ve x4 ,he :o w\ld hope to fly )\t w+s1 to walk )\t feet1 to live )\t air or food w\ld be less a fool ?an he :o hopes to save 8 s\l )\t fulfil+ ! conditions laid d[n by ,him :o made u4 ,!re is no wages )\t s]vice1 no rew>d )\t m]it1 no cr[n )\t a cross4 ,?is fell['s mi/ake is to bank too mu* on ,god's m]cy1 leav+ ,8 ju/ice out ( ! b>ga9 altoge!r4 ,yet ,god is "o z well z ! o!r1 & bo? equally4 ,! (f5se to ,god consi/s 9 mak+ ,him a be+ )\t any backbone1 s to speak1 a s(t1 incapable judge1 ^: pity deg5]ates into weakness4 ,& c]ta9ly x is a s]i\s (f5se4 ,no1 hope %\ld be s5sible & reasonable4 ,x mu/ keep ! middle betwe5 two extremes4 ,! measure ( our hope %\ld reasonably be ! measure ( our ef=ts1 = he :o wi%es ! end wi%es ! means4 ,( c\rse ,god w make due all[ances = our frailties1 b t is ,8 bus9ess1 n ours2 & we h no "r to say j h[ f> t m]cy w g4 ,ev5 ?\gh we lead ! lives ( sa9ts1 we %all /& 9 ne$ ( mu* m]cy4 ,prud5ce tells u to d all ?+s z ?\gh x all dep5d$ ^u u alone2 !n ,god w make up = ! defici5cies4 ,,*apt] ,,xxvii4 ,,love ,,( ,,god4 ,,once ^u a "t1 !re liv$ p :o pret5d$ t no?+ _h exi/5ce outside ! m9d1 t objects 7 m]ely fictions ( ! bra92 ?us1 :5 !y gave a "n to ^? objects1 x 0 l /ick+ a label 9 ! air :]e !y seem$ to be4 ,! _w is n )\t folks :o h simil> ideas conc]n+ *>ity1 to :om x is a "n )\t sub/ance4 ,sc>cely a ,*ri/ian b w pret5d t he has ! virtue ( *>ity1 & ( c\rse "o mu/ take 8 ^w = x1 & leave 8 actions & conduct out ( all consid]ation4 ,) him1 to love ,god is to say y d1 :e!r y really d or n4 ,?is is *>ity ( ! s\nd+ brass & t9kl+ cymbal assortm5t4 ,to be hone/ ab\t x1 *>ity or love ( ,god is no?+ m or less1 practically1 ?an fre$om f1 & avoidance (1 mortal s94 ,if any "o say1 ',i love ,god' & hates 8 bro!r1 7or o!rwise s9s7 he is a li>4 ,/rong language1 b /raight to ! po9t6 ,! /ate ( grace is ! fir/1 fundam5tal1 & ess5tial condition to ! exi/5ce ( *>ity4 ,*>ity & mortal s9 are two ?+s irr$ucibly oppos$1 uncompromis+ly antagoni/ic1 et]nally inimical4 ,!re is no *>ity :]e !re is s92 !re is no s9 :]e !re is *>ity4 ,t is :y *>ity is call$ ! fulfilm5t ( ! law4 ,on ! o!r h&1 x sometimes happ5s t humble folks ( ! _w1 /riv+ aga9/ temptation & s9 to s]ve ! ,ma/]1 imag9e !y c h>dly succe$4 ,true1 !y r>ely (f5d & to no great ext5t ( malice1 b !y envy ! lot ( o!rs m advantage\sly situat$1 !y ?9k1 ne>] by tal5t & /ate to p]fection1 bask+ 9 ! sun%9e ( ,god's love4 ,tal5t1 position1 mu* ext]ior activity1 mu* suppos$ goodness1 are1 9 _! eyes1 titles to ! k+dom1 & infallible signs ( *>ity4 ,& !n !y fooli%ly deplore _! own /ate z f> remov$ f t p]fection1 because =soo? _! m9ds are uncultur$1 _! fai? simple1 & _! "t tak5 up ) ! drudg]y ( life4 ,!y =get t n ?is gift or t "w or any?+ else is necess>y4 ,"o ?+ alone is necess>y1 & t is practical love ( ,god4 ,no?+ c\nts )\t x4 ,& ! sage ov] 8 books1 ! wond]-work] at 8 task1 ! apo/le 9 8 w&]+s & labors1 ! v m>tyr on ! rack is no m sure ( hav+ *>ity ?an ! mo/ humble man1 woman or *ild 9 ! l[e/ walks ( life :o loves ,god too mu* to (f5d ,him4 ,x is n necess>y to h ! tongues ( m5 & angels1 or fai? t w move m\nta9s1 or ! =titude ( m>tyrs2 *>ity express$ 9 our lives & de$s rates high] ?an ^!4 ,a ?+ is good 9 ! eyes ( its mak] if x accompli%es t = :i* x 0 made4 ,a wat* t does n tell "t1 a knife t does n cut1 & a s\l t does n love ,god are ?ree utt]ly useless ?+s4 ,& :y8 ,because !y are no good = :at !y 7 made4 ,! wat* exi/s solely to tell ! h\r1 ! blade to cut & ! s\l to love & s]ve its ,mak]4 ,fail+ 9 ?is1 !re is no m reason = _! be+4 ,_! utility ceas+1 !y !mselves cease to exi/ to a c]ta9 ext5t1 = a ?+ is really no long] :at x 01 :5 x fails to execute t = :i* x came into be+4 ,*>ity1 9 a ^w1 am\nts to ?is1 t we love ,god1 b to ! ext5t ( n (f5d+ ,him4 ,any?+ t falls %ort ( su* affection is some?+ o!r ?an *>ity1 no matt] h[ _m tags & labels x may we>4 ,if ,i beheld a brute /rike d[n an ag$ p>5t1 ,i w\ld n = a mom5t ?9k t affection 0 beh9d t bl[2 & ,i c\ld n conceive h[ !re c\ld be a sp>k ( filial love 9 t son's he>t until he _h aton$ = 8 crime4 ,n[ love is n "o ?+ :5 direct$ t[>ds ,god1 & ano!r :]e man is conc]n$4 ,! great hypocrisy ( life consi/s 9 ?is t p make an outw>d %[+ ( lov+ ,god1 because !y "k full well t x is _! fir/ duty2 yet1 = all t1 !y d n a :it m5d _! ways1 & to s9 co/s !m no?+4 ,!y v>ni% x ov] ) an appe>ance ( hone/y & dec5cy1 & fair-m9d$ m5 take !m = :at !y appe> to be1 & %\ld be1 & !y pass = su*4 ,^! wat*es are pretty to look ^u1 beautiful1 magnific5t1 b !y are /opp$1 ! int]ior is out ( ord]1 ! ma9-spr+ is brok51 ! h&s t run across ! face lie4 ,^! blades are bright & h&some1 b !y are dull1 blunt1 full ( nicks1 good en\gh = co>se & vulg> "w1 b useless = ! f9e1 delicate "w = :i* !y 7 made4 ,! ma/] me*anic & arti/ ( our s\ls :o wants tru/wor?y timepieces & ke5 blades1 w n be deceiv$ by ^! gaudy tr9kets1 & w reject !m4 ,o!rs may e/eem y = ?is or t quality1 admire ?is or t qualification y possess1 be tak5 ) _! sup]ficial gloss & accid5tal usefulness4 ,! quality requir$ by ,him :o made y is t y\r s\l be fill$ ) *>ity1 & prov5 by abs5ce ( s94 ,,*apt] ,,xxviii4 ,,love ,,( ,,neighbor4 ,,! precept1 writt5 9 our he>ts1 z well z 9 ! law1 to love ,god1 comm&s u1 at ! same "t1 to love ! neighbor4 ,:5 y g to confession1 y are told to be sorry = y\r s9s & to make a firm purpose ( am5dm5t4 ,^! appe> to be two diff]5t injunctions2 yet 9 fact & reality1 !y are "o & ! same ?+1 = x is impossible to abhor & dete/ s91 hav+ at ! same mom5t ! int5tion ( committ+ x4 ,"o !re=e includes ! o!r2 "o is n s9c]e & true )\t ! o!r2 !re=e "o _c be )\t ! o!r4 ,s x is ) love ( ,god & ( ! neighbor2 ^! two p>ts ( "o precept are c\pl$ toge!r because !y complete ea* o!r1 & !y am\nt practically to ! same ?+4 ,! neighbor we are to love is n alone ^? = :om we naturally h affection1 su* z p>5ts1 fri5ds1 b5efactors1 etc41 :om x is easy to love4 ,b our neighbor is all mank9d1 ^? f> & ^? ne>1 ^? :o h bless$ u & ^? :o h wrong$ u1 ! enemy z well z ! fri5d2 all :o h )9 !m1 z we h1 ! image & lik5ess ( ,god4 ,no human be+ c we put outside ! pale ( neighborly love4 ,z = ! love we be> o!rs1 x is ( c\rse "o 9 sub/ance1 b x may be diff]5t 9 degree & v>i\s 9 quality4 ,x may be m or less t5d]1 int5se1 emphatic4 ,"s we love m1 o!rs1 less2 yet = all t1 we love !m4 ,x is impossible = u to h t[>ds any o!r be+ ! same feel+s we ent]ta9 = a p>5t4 ,! love a good ,*ri/ian be>s t[>ds a /rang] is n ! love he be>s t[>ds a good fri5d4 ,! love !re=e t *>ity dem&s admits a v>iety ( %ades )\t los+ its "* ( love4 ,:5 x comes to lov+ c]ta9 ones ( our neighbors1 ! idea is n ( ! mo/ welcome4 ,:at6 ,mu/ ,i love1 really love1 t l[ rascal1 t cantank]\s fell[1 t repugnant1 repulsive be+8 ,or ?is o!r :o has wrong$ me s malici\sly8 ,or t pr\d1 ov]be>+ creature :o looks d[n on me & despises me8 ,we h said t love has its degrees1 its ebb & fl[ tide1 & /ill rema9s love4 ,! l[ wat] m>k is ?is3 t we refuse n to pray = su* neighbors1 t we speak n ill ( !m1 t we refuse n to salute !m1 or to d !m a good turn1 or to return a favor4 ,a brea* 9 "o ( ^! common civilities1 due to e man f 8 fell[-man1 may con/itute a degree ( hatr$ directly oppos$ to ! *>ity /rictly requir$ ( u4 ,x is n h[ev] necess>y to g on do+ ^! ?+s all dur+ life & at all mom5ts ( life4 ,^! duties are ext]ior1 & are requir$ z (t5 z a contr>y be>+ w\ld betok5 a lack ( *>ity 9 ! he>t4 ,j z we are n call$ ^u to embrace & hug an un9vit+ p]son z a neighbor1 nei!r are we oblig$ to cont9ue our civilities :5 we f9d t !y are (f5sive & calculat$ to cause tr\ble4 ,b naturally !re mu/ be *>ity 9 ! he>t4 ,we %\ld n conf\nd un*>ity ) a sort ( natural repugnance & antipa?y1 in/9ctive to "s natures1 betray+ a weakness ( "*1 if y w1 b h>dly :at "o c\ld call a cle>ly def9$ fault4 ,!re are p :o c =give m easily ?an =get & :o succe$ only aft] a long :ile 9 ov]com+ /rong feel+s4 ,9 consequ5ce ( ?is /ate ( m9d1 & 9 ord] to ma9ta9 peace & concord1 !y pref] ! abs5ce to ! pres5ce ( ! objects ( _! antipa?y4 ,( c\rse1 to n\ri% ?is feel+ is s9ful to a degree2 b :ile /riv+ aga9/ x1 to remove prud5tly all occasions ( op5+ afre% ! w\nd1 if we act hone/ly1 ?is does n seem to h any un*>itable malice4 ,n[ all ?is is n *>ity unless ! idea ( ,god ent] !re94 ,!re is no *>ity outside ! idea ( ,god4 ,philan?ropy1 humanity is "o ?+1 *>ity is ano!r4 ,! "o is s5tim5t1 ! o!r is love--two v diff]5t ?+s4 ,! "o supposes natural motives1 ! o!r1 sup]natural4 ,philan?ropy looks at ! ext]ior =m & discov]s a lik5ess to self4 ,*>ity looks at ! s\l & !re9 discov]s an image ( ,god1 by :i* we are n only common *ildr5 ( ,adam1 b also *ildr5 ( ,god & %>]s ( a common cele/ial inh]itance4 ,nei!r a cup ( wat] nor a =tune giv5 9 any o!r "n ?an t ( ,god is *>ity4 ,!re are c]ta9 positive works ( *>ity1 su* z almsgiv+ & bro!rly correction1 etc41 t may be obligatory ^u u to a degree ( ,s]i\s responsibility4 ,we mu/ use prud5ce & intellig5ce 9 disc]n+ ^! obligations1 b once !y cle>ly /& =? !y are z b9d+ on u z obligations ( ju/ice4 ,we are our bro!rs' keep]s1 especially ( ^? :om mis=tune oppresses & ^: lot is ca/ "u a less lucky />4 ,,*apt] ,,xxix4 ,,pray]4 ,,no ^w s common & famili> among ,*ri/ians z pray]4 ,religion itself is no?+ m ?an a va/1 mighty1 univ]sal1 nev] ceas+ pray]4 ,our *ur*es are monum5ts ( pray] & h\ses ( pray]4 ,our wor%ip1 our devotions1 our c]emonies are expressions ( pray]4 ,our sacr$ music is a pray]4 ,! inc5se1 ris+ 9 :ite cl\ds be=e ! alt>1 is symbolical ( pray]4 ,& ! "o acc5t t is d9n$ into our e>s f alt> & pulpit is pray]4 ,pray] is ! life ( ! ,*ri/ian z "w is ! life ( ! man2 )\t "o & ! o!r we w\ld />ve spiritually & physically4 ,if we live well1 x is because we pray2 if we lead s9ful lives1 x is because we neglect to pray4 ,:]e pray] is1 !re is virtue2 :]e pray] is unkn[n1 !re is s94 ,! atmosph]e ( piety1 sanctity1 & hone/y is ! atmosph]e ( pray]4 ,/range t ! nature & necessity ( pray] are s (t5 misund]/ood6 ,yet ! def9ition 9 our ,cate*ism is cle> & precise4 ,!re are f\r k9ds ( pray]2 adoration1 ?anksgiv+1 petition = p>don1 & = our ne$s1 spiritual & bodily4 ,"o ne$ be nei!r a ,ca?olic nor a ,*ri/ian to see h[ becom+ x is 9 u to (f] to ,god our homage ( adoration & ?anksgiv+2 x is necess>y only to believe 9 a ,god :o made u & :o is inf9itely p]fect4 ,:y1 ! v hea!ns made gods to adore1 & erect$ temples to ?ank !m1 s deep 0 _! s5se ( ! devotion !y ow$ ! ,deity4 ,!y put ! e>ly ,*ri/ians to dea? because ! latt] refus$ to adore _! gods4 ,ev]y:]e y g1 "u ! sun1 y w f9d ! creature (f]+ to ! ,creator a homage ( wor%ip4 ,he1 !re=e1 :o makes s little ( ,god z to =get to adore & ?ank ,him becomes inf]ior to ! v pagans :o1 sunk 9 ! d>kness ( corruption & sup]/ition z !y 71 did n1 h[ev]1 =get _! fir/ & natural duty to ! ,mak]4 ,neglect ( ?is obligation 9 a man betrays an abs5ce1 a loss ( religi\s in/9ct1 & an irreligi\s man is a pure animal1 if he is a ref9$ "o4 ,8 ref9em5t & sup]iority come f 8 intellig5ce1 & ^! qualities1 f> f att5uat+ 8 guilt1 only s]ve to aggravate x4 ,! brute eats & dr9ks2 :5 he is full & tir$ he ?r[s himself d[n to re/4 ,:5 refre%$1 he gets up1 %akes himself & goes (f aga9 9 que/ ( food & amusem5t4 ,9 :at does a man )\t pray] diff] f su* a be+8 ,b pray]1 /rictly speak+1 means a dem&1 a petition1 an ask+4 ,we ask = our ne$s & our pr9cipal ne$s are p>don & succor4 ,?is is pray] z x is g5]ally und]/ood4 ,x is necess>y to salvation4 ,)\t x no man c be sav$4 ,our assurance ( heav5 %\ld be 9 exact proportion to our ask+4 ,ask & y %all receive4 ,ask no?+1 & y obta9 no?+2 & t :i* y d n obta9 is j :at y mu/ h to save y\r s\l4 ,"h is ! explanation ( x 9 a nut%ell4 ,! doctr9e ( ! ,*ur* is t :5 ,god creat$ man1 ,he rais$ him f a natural to a sup]natural /ate1 & assign$ to him a sup]natural end4 ,sup]natural means :at is above ! natural1 beyond our natural p[]s ( obta9+4 ,our de/9y !re=e _c be fulfill$ )\t ! help ( a sup]ior p[]4 ,we are utt]ly incapable by ourselves ( realiz+ ! end to :i* we are call$4 ,! condition absolutely requir$ is ! grace ( ,god & ?r\gh t alone c we expect to come to our appo9t$ end4 ,"h is a /one4 ,t t /one %\ld h feel+ is n natural1 b sup]natural4 ,god1 to give s5sation to t /one1 mu/ break ?r\gh ! natural ord] ( ?+s1 because to feel is beyond ! native p[]s ( a /one4 ,x is n natural = an animal to reason1 x is impossible4 ,god mu/ "w a miracle to make x und]/&4 ,well1 ! /one is j z capable ( feel+1 & ! animal ( reason+1 z is man capable ( sav+ 8 s\l by himself4 ,to p]sev]e 9 ! /ate ( grace & ! fri5d%ip ( ,god1 to recov] x :5 lo/ by s91 are sup]natural works4 ,only by ! grace ( ,god c ?is be effect$4 ,w ,god d ?is )\t be+ ask$8 ,say r w ,god save u 9 spite ( ourselves1 or unkn[n to ourselves4 ,he :o does n ask gives no tok5 ( a desire to obta94 ,,*apt] ,,xxx4 ,,petitions4 ,,= all spiritual ne$s1 !re=e1 pray] is ! "o ?+ necess>y4 ,i am 9 ! /ate ( s94 ,i desire to be =giv54 ,to obta9 p>don is a sup]natural act4 ,alone ,i c no m d x ?an fly4 ,i pray !n = ! grace ( a good confession--,i prud5tly ?9k myself 9 ! /ate ( grace4 ,7 ,i = a mom5t left to my deprav$ nature1 to ! m]cy ( my passions1 ,i %\ld fall into ! l[e/ dep?s ( iniquity4 ,! holie/1 sa9tlie/ ( m5 are j z capable ( ! greate/ abom9ations z ! blacke/ s9n] t ev] liv$4 ,if he does n fall1 & ! o!r does1 x is because he prays & ! o!r does n4 ,"s p h c]ta9 spiritual maladies1 t become second nature to !m1 call$ dom9ant passions4 ,= "o1 x is curs+ & swe>+2 = ano!r vanity & conceit4 ,"o is afflict$ ) slo?1 ano!r ) uncleanness ( "o k9d or ano!r4 ,to discov] ! fail+ is ! fir/ duty1 to pray aga9/ x is ! next4 ,y attack x ) pray] z y attack a disease ) rem$ies4 ,& if we only us$ pray] ) half ! c>e1 p]sev]ance & confid5ce t we use m$ic9es1 our spiritual di/emp] w\ld be %ort-liv$4 ,a p]son :o passes a consid]able "t )\t pray] is usually 9 a bad /ate ( s\l4 ,!re is probably no "o1 :o1 ^u reflection1 w fail to discov] t 8 be/ days 7 ^? :i* 8 pray]s sanctifi$1 & 8 wor/1 ^? :i* _h to get along )\t any4 ,& :5 a man />ts out badly1 ! fir/ ?+ he takes c>e to d is to neglect 8 pray]s4 ,= pray+ is an antidote & a rem9d]2 x makes him feel uneasy :ile 9 s91 & w\ld make him break ) 8 evil ways if he cont9u$ to pray4 ,& s9ce he does n wi% to /op1 he takes no *ances1 & gives up 8 pray]s4 ,:5 he wants to /op1 he falls back on 8 pray]s4 ,?is br+s u to ! bodily favors we %\ld ask =4 ,y are sick4 ,y desire to get well1 b y d n see ! s5se ( pray+ = x2 = y say1 ,ei!r ,i %all get well or ,i %all n4 ,= an ord9>y /atem5t t is z pla9 & conv9c+ z "o has a "r to expect2 x w /& aga9/ all argum5t4 ,b ! conclusion is n ( a piece ) ! premises4 ,9 t case :y d y call 9 ! physician1 :y d y take na/y pills & swall[ :ole qu>ts ( vile concoctions t h ! d\ble m]it ( br++ di/ress to y\r palate & y\r purse8 ,y take ^! precautions because y\r mo/ elem5t>y common s5se tells y t su* precautions z m$icam5ts1 etc41 ent] = some?+ ( a condition 9 ! decree ( ,god :i* reads t y %all die or n die4 ,y\r return to heal? or y\r %uffl+ (f ( ! mortal coil is subject to conditions ( prud5ce1 & accord+ z !y are fulfil$ or n fulfil$ ! decree ( ,god w g into effect "o way or ! o!r4 ,& :y does n y\r sane common s5se sugge/ to y t pray] ent]s z j su* a condition 9 ! decrees ( ,god1 t y\r recov]y is j z conditional on ! us+ ( pray] z to ! tak+ ( pills8 ,!re are p :o h no fai? 9 drugs1 ei!r because !y h nev] us$ any or because hav+ once us$ !m1 fail$ to get imm$iate relief4 ,appreciation ( ! efficacy ( pray] is frequ5tly bas$ on simil> exp]i5ce4 ,to enum]ate all ! cures effect$ by pray] w\ld be z bootless z to rehe>se all ! miracles ( !rapeutics & surg]y4 ,! doctor says3 ,"h1 take ?is1 x w d y good4 ,i "k its virtue4 ,! ,*ur* says likewise3 ,try pray]1 ,i "k its virtue4 ,y\r fai? 9 x has all to d ) its successful work+4 ,z 9 bodily sickness1 s x is 9 all ! o!r afflictions t fle% is heir to4 ,pray] is a panacea2 x cures all ills4 ,b x %\ld be tak5 ) two tonics1 z x 71 be=e & aft]4 ,be=e3 fai? & confid5ce 9 ! p[] ( ,god to cure u ?r\gh pray]4 ,aft]3 resignation to ! w ( ,god1 by :i* we accept :at x may please ,him to d 9 our case2 = heal? is n ! greate/ boon ( life1 nor are sickness & dea? ! greate/ evils4 ,s9 alone is bad2 ! grace ( ,god alone is good4 ,all o!r ?+s ,god uses z means 9 view ( ?is supreme good & aga9/ ?is supreme evil4 ,fai? prep>es ! sy/em & puts x 9 ord] = ! reception ( ! rem$y4 ,resignation helps x "w out its good effects1 & br+s out all its virtue4 ,?us pray] is necess>y to u all1 :e!r we be ,*ri/ians or pagans1 :e!r j or s9n]s1 :e!r sick or well4 ,x br+s u ne> to ,god1 & ,god ne> to u1 & ?us is a =eta/e & an image ( our union ) ,him h]eaft]4 ,,*apt] ,,xxxi4 ,,religion4 ,,z f> back z ! light ( hi/ory ext5ds1 x %[s man1 ( e race & ( e clime1 occupi$ 9 giv+ expression1 9 "o way or ano!r1 to 8 religi\s impressions1 s5tim5ts1 & convictions4 ,he knew ,god2 he 0 influ5c$ by ?is k unto devotion2 & s\ght to ext]iorize ?is devotion = ! d\ble purpose ( prov+ its tru? & s9c]ity1 & ( /ill fur!r n\ri%+1 /r5g!n+1 safegu>d+ x by means ( an ext]nal wor%ip & s5sible ?+s4 ,accord+ly1 he built temples1 erect$ alt>s1 (f]$ sacrifices1 burnt inc5se2 he sang & wept1 fea/$ & fa/$2 he knelt1 /ood & pro/rat$ himself--all ?+s 9 h>mony ) 8 hopes & fe>s4 ,?is is wor%ip or cult4 ,we call x religion1 di/9ct f int]ior wor%ip or devotion1 b suppos+ ! latt] ess5tially4 ,x is comm&$ by ! fir/ precept ( ,god4 ,he :o cont5ts himself ) a simple ackn[l$gm5t ( ! ,div9ity 9 ! he>t1 & conf9es 8 piety to ! realm ( ! s\l1 does n fulfil ! fir/ comm&m5t4 ,! obligation to wor%ip ,god 0 impos$1 n ^u angels--pure spirits1 b ^u m5--creatures compos$ ( a body z well z a s\l4 ,! homage t ,he _h a "r to expect 0 !re=e n a purely spiritual "o1 b "o 9 :i* ! body _h a "p z well z ! s\l4 ,a man is n a man )\t a body4 ,nei!r c ,god be satisfi$ ) man's homage unless 8 physical be+ coop]ate ) 8 spiritual1 unless 8 piety be translat$ into acts & become religion1 9 ! s5se 9 :i* we use ! ^w4 ,!re is no limit to ! diff]5t =ms religion may take on z manife/ations ( int5se f]vor & /rong belief4 ,s\nds1 attitudes1 practices1 etc41 are s _m vehicles ( expression1 & may be multipli$ indef9itely4 ,!y become lett]s & words & figures ( a language :i*1 :ile be+ conv5tional 9 a way1 is also natural & imitative1 & speaks m cle>ly & eloqu5tly & poetically ?an any o!r human language4 ,?is is :at makes ! ,ca?olic religion s beautiful z to compel ! admiration ( believ]s & unbeliev]s alike4 ,( c\rse1 !re is no?+ to prev5t an individual f mak+ religion a mask ( hypocrisy4 ,if 9 us+ ^! practices1 he does n mean :at !y imply1 he lies z pla9ly z if he us$ words )\t reg>d = _! signification4 ,^! practices1 too1 may become absurd1 ridicul\s & ev5 abom9able4 ,:5 ?is occurs1 x is easily expla9$ by ! fact t ! m9d & he>t ( man are nev] pro( aga9/ imbecility & depravity4 ,!re are z _m fools & cranks 9 ! _w z !re are villa9s & deg5]ates4 ,! ,*ur* ( ,god regulates div9e wor%ip = u ) ! wisdom & exp]i5ce ( c5turies4 ,h] sacrifice is ! fir/ great act ( wor%ip4 ,!n !re are h] c]emonies1 rites1 & obs]vances2 ! use ( holy wat]1 bless$ c&les1 a%es1 inc5se1 ve/m5ts2 h] *ants1 & fa/s & fea/s1 ! symbolism ( h] sacram5ts4 ,?is is ! language 9 :i*1 z a ,*ur*1 & 9 union ) h] *ildr51 %e speaks to ,god h] adoration1 praise & ?anksgiv+4 ,?is is h] religion1 & we practice x by avail+ ourselves ( ^! ?+s & by respect+ !m z p]ta9+ to ,god4 ,we are sometimes br&$ z idolat]s1 t is1 z p :o adore ano!r or o!rs ?an ,god4 ,we (f] our homage ( adoration to ,god :o is 9 heav51 & to t same ,god :om we believe to be on our alt>s4 ,look+ ?r\gh ,prote/ant spectacles1 we c]ta9ly are idolat]s1 = we adore :at !y consid] z simple bread4 ,9 ?is light we plead guilty2 b is x simple bread8 ,t is ! "q4 ,! homage we (f] to ev]y?+ & ev]ybody else is relative1 t is1 x ref]s to ,god1 & !re=e is n idolatry4 ,z to :e!r or n we are sup]/iti\s 9 our practices1 t dep5ds on :at is ! prop] homage to (f] ,god & 9 :at does excess consi/4 ,x is n a little a/oni%+ to see ! no-cre$1 dogma-hat+1 private-judgm5t sycophants sitt+ 9 judgm5t aga9/ u & tell+ u :at is & :at is n correct 9 our religi\s practices4 ,we ?\ght t sort ( a ?+--dogmatism--0 exclud$ f ,prote/ant e?ics2 t e "o %\ld be all[$ to *oose 8 own mode ( wor%ip1 t ! "r & prop] way is ! way "o ?9ks "r & prop]4 ,if ! private-int]pret] claims ?is fre$om = himself1 :y n all[ x to u6 ,we ?\ght !y object$ to ?is k9d ( int]f]5ce 9 u "s few hundr$ ye>s ago2 is x too mu* if we object mo/ /r5u\sly to x 9 !m 9 ^! days6 ,x is /range h[ easily "s p =get fir/ pr9ciples1 & :at a r>e article on ! m>ket is consi/5cy4 ,! p]sons1 places & ?+s t p]ta9 to ! ext]ior wor%ip ( ,god we are b\nd to respect1 n = !mselves1 b by reason ( ! usage = :i* !y are *os5 & set aside1 !reby becom+ consecrat$1 religi\s4 ,we %\ld respect !m 9 a spiritual way z we respect 9 a human way all t belongs to ^? :om we hold de>4 ,irrev]5ce or disrespect is a pr(anation1 a sacrilege4 ,,*apt] ,,xxxii4 ,,devotions4 ,,!re is 9 ! ,*ur* an abundance & a ri* v>iety ( :at we call devotions--practices t express our respect1 affection & v5]ation = ! *os5 fri5ds ( ,god4 ,^! devotions we %\ld be c>eful n to conf\nd ) a ?+ v diff]5tly kn[n z devotion--to ,god ,himself4 ,?is latt] is ! s\l1 ! v ess5ce ( religion2 ! =m] are sometimes irrev]5tly spok5 ( z frills4 ,objectively speak+1 ^! devotions f9d _! ju/ification 9 ! dogma ( ! ,communion ( ,sa9ts1 accord+ to :i* we believe t ! bless$ 9 heav5 are able & dispos$ to help ! un=tunate "h bel[4 ,subjectively !y are bas$ on human nature itself4 ,9 our self-consci\s weakness & unwor?9ess1 we *oose in/9ctively to approa* ! ?rone ( ,god ?r\gh ,8 tri$ & fai?ful fri5ds r ?an to haz>d ourselves alone & helpless 9 ,8 pres5ce4 ,devotion1 z all "k1 is only ano!r "n = *>ity t[>ds ,god1 piety1 hol9ess1 t is1 a condition ( s\l result+ f1 & at ! same "t1 conducive to1 fidelity to ,god's law & ! dictates ( "o's consci5ce4 ,x consi/s 9 a prop] und]/&+ ( our relations to ,god--creatures ( ! ,creator1 paup]s1 s9n]s & *ildr5 9 ! pres5ce ( a ,b5efactor1 ,judge & ,fa!r2 & 9 sympa?ies & s5tim5ts ar\s$ 9 u by1 & correspond+ )1 ^! convictions4 ,9 o!r words1 "o is devot$ to a fri5d :5 "o kn[s him well1 is true z /eel to him1 & basks 9 ! sun%9e ( a love t requites t fidelity4 ,t[>ds ,god1 ?is is devotion4 ,devotions diff] 9 p]ta9+1 n directly1 b indirectly ?r\gh ! creature to ,god4 ,no "o b sees at once t devotion1 9 a c]ta9 degree is b9d+ ^u all m52 a positive want ( x is no?+ %ort ( impiety4 ,b devotions h n ! dignity ( ent]+ into ! ess5ce ( ,god-wor%ip4 ,!y are n con/itu5t p>ts ( t fl[] t gr[s 9 ,god's g>d5 ( ! s\l--*>ity2 !y are r ! sc5t & fragrance t l+] ar\nd its petals & betok5 its g5u9e quality4 ,!y are ( c\nsel1 s to speak1 z oppos$ to ! precept ( *>ity & devotion4 ,!y are outside all comm&m5t1 & are tak5 up ) a view ( do+ some?+ m ?an escap+ p]dition quasi p] ignem4 ,= human nature is r>ely satisfi$ ) :at is rigor\sly suffici5t4 ,x does n reli% liv+ p]petually on ! ragg$ edge ( a scant1 unc]ta9 meag]ness4 ,p want en\gh & pl5ty1 abundance & v>iety4 ,if !re are _m av5ues t lead to ,god's ?rone1 !y want to use !m4 ,if !re are _m outlets = _! int5se f]vor & abundant g5]osity1 !y w h !m4 ,devotions answ] ^! purposes4 ,impossible to enum]ate all ! diff]5t practices t are 9 vogue 9 ! ,*ur* & g "u ! "n ( devotions4 ,legion is ! numb] ( sa9ts t h _! foll[+ ( devotees4 ,"s are univ]sal1 are prais$ & invok$ ! _w ov]2 o!rs h a local ni*e & are all unkn[n beyond ! conf9es ( a prov9ce or nation4 ,"s are invok$ 9 all ne$s & di/resses2 ,/4 ,blase1 on ! o!r h& is cr$it$ ) a special p[] = cur+ ?roats1 ,/4 ,an?ony1 = f9d+ lo/ ?+s1 etc4 ,honor is paid !m on acc\nt ( _! proximity to ,god4 ,to invoke !m is z mu* an honor to !m z an advantage to u4 ,if c]ta9 individuals d n l ?is k9d ( a ?+1 !y are "u no sort ( an obligation to practise x4 ,if !y c get to heav5 )\t ! assi/ance ( ! sa9ts1 !n let !m d s1 by all means2 only let !m be sure to get !re4 ,no "o f9ds devotions repugnant b ^? :o are ignorant ( _! real "* & mean+4 ,if !y are =tunate en\gh to make ?is discov]y1 !y !n1 l ne>ly all conv]ts1 become en?usia/ic devotees1 f9d+ 9 _! devotions new beauties1 & new advantages e day4 ,& x is a poor ,ca?olic t leaves devotions entirely alone1 & a r>e "o4 ,he may n feel incl9$ to enli/ ! favor ( ?is or t p>ticul> sa9t1 b he usually has a ros>y hidd5 away some:]e 9 8 ve/ pocket & a scapul> ar\nd 8 neck1 or 9 8 pocket1 z a la/ extreme4 ,if he scorns ev5 ?is1 !n ! *ances are t he is ,ca?olic only 9 "n1 = ! tree ( fai? is su* a f]tile "o t x r>ely fails to yield fruit & fl[]s ( exquisite fragrance4 ,oh6 ( c\rse ! lives ( all ! sa9ts are n hi/ory 9 ! /ricte/ s5se ( ! ^w4 ,b :at has t to d ) ! ,communion ( ,sa9ts8 ,if simplicity & naivete h wov5 ar\nd "s names an unlikely tale1 a fable or a my?1 x requires "s ef=t to see h[ t c\ld affect _! /&+ ) ,god1 or _! disposition to help u 9 our ne$s4 ,devotions are n bas$ on hi/orical facts1 al?\gh 9 c]ta9 facts1 ev5ts or happ5+s1 real or alleg$1 !y may h be5 furni%$ ) occasions = com+ into exi/5ce4 ,! au!nticity ( ^! facts is n gu>ante$ by ! doctr9al au?ority ( ! ,*ur*1 b %e may1 & does1 approve ! devotions t spr+ !refrom4 ,indep5d5tly ( ! tru? ( private & individual revelations1 visions & miracles1 :i* %e inve/igates z to _! probability1 %e makes sure t !re is no?+ contr>y to ! deposit ( fai? & to morals1 & !n %e gives ^! devotions ! /amp ( h] approval z a security to ! fai?ful :o wi% to practise !m4 ,a ,ca?olic or non-,ca?olic may ?9k :at he likes conc]n+ ! app>itions ( ! ,virg9 at ,l\rdes2 if he is d5se en\gh1 he may refuse to believe t miracles h be5 p]=m$ !re4 ,b he _c d5y t ! homage (f]$ to ,our ,lady at ,l\rdes1 & kn[n z devotion to ,our ,lady ( ,l\rdes1 is 9 keep+ ) religi\s wor%ip z practis$ by ! ,*ur* & 9 consonance ) reason enlight5$ by fai?1 & s ) all o!r devotions4 ,a vase ( fl[]s1 a lamp1 a4 burn+ c&le be=e ! /atue ( a sa9t is a pray] ^: sil5ce is m eloqu5t ?an all ! s\nds t ev] came f ! lips ( man4 ,x is love t puts x !re1 love t tells x to disp5se its sweet p]fume or %$ its mell[ rays1 & love t speaks by ?is t\*+ symbolism to ,god ?r\gh a favorite sa9t4 ,,*apt] ,,xxxiii4 ,,idolatry ,,& ,,sup]/ition4 ,,! fir/ & greate/ s9n] aga9/ religion is ! idolat]1 :o (f]s ,god-wor%ip to o!rs ?an ,god4 ,!re are c]ta9 attributes t belong to ,god alone1 c]ta9 titles t ,he alone has a "r to be>1 c]ta9 m>ks ( v5]ation t are due to ,him alone4 ,to ascribe ^! to any be+ "u ,god is an abom9ation1 & is call$ idolatry4 ,! idols ( paganism h long s9ce be5 ?r[n1 _! temples de/roy$2 ! folly itself has fall5 into disuse1 & its extravagances s]ve only 9 hi/ory to po9t a moral or adorn a tale4 ,yet1 9 tru?1 idolatry is n s dead z all t1 if "o w\ld take ! pa9s to p]use a few pages ( ! curr5t erotic lit]ature :]e9 p see heav5 9 a pair ( blue eyes1 cat* inspir$ words f ruby lips & adore a well trimm$ *9-:isk]4 ,i w\ld soon]1 ) ! old-"t ,egyptians1 adore a well-behav$ cat or a too?some cucumb] ?an ) c]ta9 mod]n fea!r-heads & gum-drop he>ts1 s+ hymns to a %apely foot or dimpl$ *eek & (f] inc5se to div9ities1 godlike =ms1 etc4 ,! way he>ts & s\ls are ?r[n ar\nd f "o to ano!r is sugge/ive ( ! national game2 :ile ! love !y be> "o ano!r is always inf9ite1 supreme1 )\t p>allel on e>? or 9 heav54 ,no1 p]haps !y d n mean :at !y say2 b t helps matt]s v little1 = ! fault lies precisely 9 say+ :at !y d say2 ! language us$ is idolatr\s4 ,& a que] ?+ ab\t x is t !y d mean m ?an half ( :at !y say4 ,:5 deg5]ate love runs riot1 x de?rones ! ,almighty1 makes gods ( clay & besots itself be=e !m4 ,:at is sup]/ition & :at is a sup]/iti\s practice8 ,x is some?+ aga9/ ! virtue ( religion2 x s9s1 n by default z unbelief1 b by excess4 ,n[1 to be able to say :at is excessive1 "o mu/ "k :at is "r & j1 "o mu/ h a measure4 ,to attempt to qualify any?+ z excessive )\t ! aid ( a rule or measure is simply guesswork4 ,! ,yankee passes = a mighty clev] guess]1 outpo9t+ ) ease 8 transatlantic c\s94 ,ov] !re ! sov]eign guesses (ficially t devotion to ! ,"m ( ,god is a sup]/iti\s practice4 ,?is rem9ds "o ( ! ov]gr[n f>m] boy1 :o1 :5 invit$ by 8 tea*] to locate ! c5t] ( a circle drawn on ! blackbo>d1 /ood (f & ey$ ! figure critically = a mom5t ) a wise squ9t2 & !n said1 po9t+ 8 f+] to ! middle or !reab\ts3 ,i %\ld j$ge x to be ab\t ?>'4 ,he 0 c&id en\gh to (f] only an op9ion4 ,b h[ ! royal guess] c\ld be sure en\gh to swe> x1 & t (ficially1 is :at /agg]s pla9 p4 ,n[ "r reason is a rule by :i* to judge :at is & :at is n sup]/iti\s4 ,b individual reason or private judgm5t & "r reason are n synonyms 9 ! ,engli% or 9 any o!r language t is human4 ,:5 reason+ m5 disagree1 "r reason1 z f> z ! debat$ "q is conc]n$1 is prop]ly said to be (f on a vacation1 a ?+ uncommonly frequ5t 9 human affairs4 ,9 ord]1 !re=e t m5 %\ld n be p]petually at w> conc]n+ matt]s t p]ta9 to m5's salvation1 ,god e/abli%$ a compet5t au?ority :i* ev5 simple folks ) humble m9ds & pure he>ts c f9d4 ,9 default ( any adv]se claimant ! ,ca?olic ,*ur* mu/ be adjudg$ t au?ority4 ,! wor%ip1 !re=e1 t ! ,*ur* approves z wor?y ( ,god is n1 _c be1 sup]/ition4 ,& :at is pat5tly aga9/ reason1 or1 9 case ( d\bt1 :at %e reproves & condemns 9 religion is sup]/iti\s4 ,leav+ out ( ! "q = ! mom5t ^? species ( sup]/ition t rise to ! dignity ( sci5ce1 to ! accid5tal fame & weal? ( humbugs & frauds1 ! evil embraces a ho/ ( practices t are usually ! result ( a too preval5t psy*ological malady kn[n z s(t5+ ( ! bra94 ,^! poor un=tunates imag9e t ! ,almighty :o holds ! univ]se 9 ! holl[ ( ,8 h&1 deals ) ,8 creatures 9 a mann] t w\ld make a full-gr[n man pass z a fool if he did ! same4 ,dreams1 luck-pieces1 c]ta9 comb9ations ( numb]s or figures1 ord9>y or extraord9>y ev5ts & happ5+s--^! are ! means :]eby ,god is made to reveal to m5 secrets & my/]ies z absurd z ! means1 !mselves4 ,surely ,god mu/ h desc5d$ f ,8 ?rone ( wisdom4 ,/range ?\gh x appe>1 too little religion--& n too mu*--leads to ^! unholy follies4 ,!re is a religi\s in/9ct 9 man4 ,true religion satisfies x fully4 ,quack religion1 pi\s tomfool]y1 & doctr9al ineptitude foi/$ ^u a ,god-hungry p end by driv+ "s f "o folly to ano!r 9 a pitiful attempt to get away f ! deceptions ( man & ne> to ,god4 ,o!rs are l$ on by a s9ful curiosity t outweighs _! common-s5se z well z _! respect = ,god4 ,^! are ! guilty ones4 ,x has be5 said t !re is m sup]/ition--t is belief & dabbl+ 9 ^! inane practices--to-day 9 "o ( our l>ge cities ?an ! ,d>k ,ages ev] 0 afflict$ )4 ,if true1 x is "o sign ( ! _w's spiritual unre/1 ! decay ( unbelief2 & irreligion ?us assi/s at its own dis9tegration4 ,! ,*ur* swept ! pagan _w clean ( sup]/ition once2 %e may soon be call$ ^u to d ! "w ov] aga94 ,,*apt] ,,xxxiv4 ,,occultism4 ,,spiritism z a !ory1 a sci5ce1 a practice1 a religion1 or--,i might add--a pr(itable bus9ess v5ture1 is consid]$ an evil ?+ by ! ,*ur*1 & by h] is condemn$ z sup]/ition1 t is1 z a false & unwor?y homage to ,god1 belittl+ ,8 maje/y & oppos$ to ! ,disp5sation ( ,*ri/1 accord+ to :i* alone ,god c be wor?ily honor$4 ,?is evil has _m names2 x includes all dabbl+ 9 ! sup]natural aga9/ ! sanction ( ,*ur* au?ority1 & runs a :ole gamut ( isms f fake trance-m$iums to d[nright diabolical possession4 ,! craft f\nd favor ) ! pagans & fl\ri%$ _m ye>s be=e ! ,*ri/ian era4 ,wondr\s ?+s 7 wr\ght by ! s-call$ py?onic _s2 evid5tly outside ! natural ord]1 /ill m evid5tly n by ! ag5cy ( ,god1 & ( a c]ta9ty ?r\gh ! secret work+s ( ! ,old ,boy himself4 ,x 0 call$ ,necromancy1 or ! ,black ,art4 ,x _h attractions = ! ,jews & !y yield$ to "s ext5t to ! temptation ( consult+ ! ,py?on4 ,= ?is reason ,moses condemn$ ! evil z an abom9ation4 ,^! are 8 words1 tak5 f ,deut]onomy3 ,nei!r let !re be f\nd among y any "o t consulte? soo?say]s1 or obs]ve? dreams & om5s2 nei!r let !re be any wiz>d1 nor *>m]1 nor any "o t consulte? py?onic spirits or =tune tell]s1 or t seeke? ! tru? f ! dead4 ,= ! ,"l abhorre? all ^! ?+s2 & = ^! abom9ations ,he w de/roy !m4 ,! ,black ,art _h its vot>ies dur+ ! ,middle ,ages & kept ! ,*ur* busy w>n+ ! fai?ful aga9/ its dang]s & its evils4 ,ev5 s great a "n z t ( ,alb]t ! ,great has be5 associat$ ) ! d>k do+s ( ! wiz>d1 because1 no d\bt1 ( ! m>vel\s fruits ( 8 g5ius & deep le>n+1 :i* ! ignorant believ$ impossible to m]e human ag5cy4 ,z wit*craft1 x n\ri%$ dur+ ! sixte5? & sev5te5? c5turies4 ,! excesses to :i* x gave rise caus$ sev]e laws to be enact$ aga9/ x & /r+5t measures 7 tak5 to suppress x4 ,_m 7 put to dea?1 sometimes aft] ! mo/ cruel tortures4 ,z is usually ! case1 ! innoc5t suff]$ ) ! guilty4 ,! hi/ory ( ! e>ly ,new ,engl& settl]s makes good read+ on ! subject4 ,"s p claim t ! spiritism ( to-day is only a revival ( old-"t wit*]y & necromancy1 t x is z preval5t n[ z x 0 !n1 p]haps m preval5t4 ,only1 z ,fa!r ,lamb]t rem>ks1 ! wit* ( to-day in/ead ( go+ to ! /ake z =m]ly1 goes ab\t z ,madam ,s-&-,s1 & is duly adv]tis$ 9 our enlight5$ press z ! great & r5[n$ se]ess or clairvoyant1 late f ! c\rt ( ! ,akoorid ( ,swat1 m rec5tly f ! ,sublime ,porte1 :]e %e 0 9 consultation ) ! ,sultan ( ,turkey1 & m rec5tly /ill f ! pr9cipal c\rts ( ,europe4 ,z h] /ay 9 ! city w be brief1 ^? :o wi% to "k ! pa/ or future or wi% to communicate ) deceas$ fri5ds1 are advis$ to call on h] soon4 ,wit*craft is z preval5t z x ev] 01 & ! wit*es are z real4 ,!y may n h cats on _! %\ld]s or po9t$ caps1 or broom/icks = quick transit1 b !y diff] f ! wit*es ( ! pa/ only 9 be+ lib]ally paid1 in/ead ( lib]ally puni%$4 ,! ,*ur* does n d5y ! possibility ( int]c\rse betwe5 ! liv+ & ! s\ls ( ! dead2 %e goes f>!r & admits ! fact t su* int]c\rse has tak5 place1 po9t+1 z well %e may1 to ! ,scriptures !mselves :]e9 su* facts are record$4 ,! lives ( h] sa9ts are n )\t pro( t ?is _w may communicate ) ! unkn[n4 ,& ?is belief =ms ! gr\ndwork1 furni%es ! basic pr9ciples1 ( ,spiritism4 ,nev]!less1 ! ,*ur* condemns all attempts at e/abli%+ su* communication betwe5 ! liv+ & ! dead1 or ev5 claim+1 ?\gh falsely1 su* int]c\rse4 ,if ?is is done 9 ! "n ( religion1 %e consid]s x an insult to ,god1 ,:o !reby is trifl$ ) & tempt$ to a miracul\s manife/ation ( ,himself outside ! ord9>y *annels ( revelation4 ,z an in/rum5t ( m]e human curiosity1 x is crim9al1 s9ce x seeks to subject ,him to ! beck & call ( a creature4 ,9 case su* practices succe$1 !re is ! grave dang] ( be+ mislead & deceiv$ by ! evil _s1 :o is (t5 p]mitt$1 z ! in/rum5t ( ,god1 to puni% guilty m54 ,:5 resort$ to1 z a means ( reliev+ fools ( _! e>n+s1 x is sacrilegi\s2 & ^? :o support su* impi\s humbugs c be excus$ f deadly s9 only on ! gr\nds ( lunacy4 ,hypnotism & ,mesm]ism diff] f ,spiritism 9 ?is1 t _! disciples acc\nt = ! ph5om5a naturally & lay no claim to sup]natural int]v5tion4 ,!y produce a sleep 9 ! subject1 ei!r z !y claim1 by ! emanation ( a subtile fluid f ! op]ator's body1 or by ! influ5ce ( 8 m9d ov] ! m9d ( ! subject ,!y are agre$ on ?is po9t1 t natural laws c\ld expla9 ! ph5om5on1 if ^! laws 7 well und]/ood4 ,) ?is sort ( a ?+1 z belong+ to ! doma9 ( sci5ce & outside h] doma91 ! ,*ur* has no?+ :atev] to d4 ,?is is a !ory ^u :i* x behooves m5 ( sci5ce to "w2 !y alone are compet5t 9 ! premises4 ,b )\t at all encroa*+ on _! doma91 ! ,*ur* claims ! "r to pron\nce ^u ! morality ( su* practices & to condemn ! evils t fl[ !refrom4 ,s great are ^! evils & dang]s1 :5 unscrupul\s & ignorant p]sons take to exp]im5t+1 t able & reliable physicians & /atesm5 h advocat$ ! prohibition by law ( all su* indiscrim9ate practices4 ,crimes h be5 committ$ on hypnotiz$ p]sons & crimes h be5 committ$ by !m4 ,x is a dang]\s p[] ex]cis$ by m5 ( evil m9d & a sure means to _! evil ends4 ,x is likewise detrim5tal to physical & moral heal?4 ,f9ally1 he :o subjects himself to su* influ5ce commits an immoral act by giv+ up 8 w1 8 free ag5cy1 into ! h&s ( ano!r4 ,he does ?is will+ly1 = no "o c be hypnotiz$ aga9/ 8 w2 he does x )\t reason or j motive4 ,?is is an evil1 & to x mu/ be add$ ! responsibility ( any evil he may be made to commit :il/ "u ?is influ5ce4 ,!re=e is ! ,*ur* wise 9 condemn+ ! indiscrim9ate practice ( hypnotism or mesm]ism2 & !re=e w h] *ildr5 be wise if !y leave x alone4 ,x is n sup]/ition1 b x is a s9 aga9/ man's individual lib]ty ov] :i* he is con/itut$ sole gu>dian1 accord+ to ! use & abuse ( :i* he w "o day be judg$4 ,,*apt] ,,xxxv4 ,,*ri/ian ,,sci5ce4 ,a ,,rec5tly discov]$ s9 aga9/ ! ,fir/ ,comm&m5t is ! wor%ip ( ,mrs4 ,eddy1 & x is commonly call$ ,*ri/ian ,sci5ce4 ,?is sacrilegi\s humbug 0 conceiv$ 9 ! bra9 ( an old woman up 9 ,new ,hamp%ire &1 l ! little demon ( error t x is1 x leap$ =?1 aft] a long p]iod ( travail1 full-fl$g$ & panopli$1 & on its lips 7 ^! words3 ,:at fools ^! mortals be6 ,dame ,eddy gets good returns f ! sacrilegio-comic t\r ( h] prog5y ar\nd ! c\ntry4 ,intellectual ,bo/on is at h] feet1 & ,bo/on pays well = its amusem5ts4 ,x is rem>kable = an utt] lack ( any?+ l ,*ri/ianity or sci5ce4 ,x is z ,*ri/ian z ,buddhism & z sci5tific z ! notions ( our e>ly =efa!rs conc]n+ ! automobile4 ,x is a p>ody on bo? & l ! usual run ( p>odies1 x is a success4 ,! av]age man %\ld n attempt to delve d[n into ! my/]i\s dep?s ( m9d & matt] :i* =m ! basis ( ?is sy/em4 ,9 ! fir/ place1 x is an impossible task = an ord9>y intellig5ce2 !n1 aga91 x 7 labor lo/1 = ev5 if "o did get d[n f> en\gh "o c\ld get no?+ satisfactory out ( x4 ,! =ce ( ,eddyism lies 9 its be+ my/]i\s1 incompreh5sible & contradictory4 ,^! qualities w\ld kill an ord9>y sy/em1 b ?is is no ord9>y sy/em4 ,! only way to beat ! ,*ri/ian ,sci5ti/ is to invite him to focus all ! en]gy ( 8 m9d on a vulg> lamp-po/ & engrave !reon ! "n ( ! rev]$ ,eddy--?is to %[ ! p[] ( m9d4 ,!n to prove ! non-exi/5ce ( matt]1 ask him to cons5t to y\r endeavor+ to make a mat]ial impression on 8 head ) an immat]ial hamm]4 ,( c\rse ?is is n :at he meant2 b :at he did mean w become by no means cle>] aft] ! we>isome1 int]m9able l5g?s to :i* he w g to elucidate4 ,! fact is t he does n "k x himself1 & no "o c give :at he does n possess4 ,true philosophy tells u to def9e t]ms & nev] to employ expressions ( m ?an "o mean+ )\t say+ 9 :at s5se we use !m4 ,contempt ( ?is rule is ! salvation ( ,*ri/ian ,sci5ce1 & t is :]e we lose4 ,yet !re is some?+ 9 ?is fad aft] all4 ,total insanity is nev] met ) outside /ate in/itutions1 & ^! p are at l>ge4 ,! rav+s ( a deliri\s pati5t are (t5 a mon/r\s mass ( wild absurdities2 b1 if y "q ! pati5t :5 convalesc5t1 y w sometimes be surpris$ to f9d !y 7 all f\nd$ on facts :i* _h become exagg]at$ & di/ort$4 ,!re is no su* ?+ z pure unadult]at$ error4 ,all ( :i* is meant to convey ! idea t at ! bottom ( all fraud & falsehood !re is "s tru?1 & ! malice ( error is always proportionate ) ! am\nt ( tru? x has p]v]t$4 ,! fir/ tru? t has be5 exagg]at$ beyond recognition is ?is1 t a l>ge proportion ( human diseases are pure fiction ( morbid imag9ations1 induc$ by ! p[] ( ! m9d4 ,t su* is ! case1 all m$ical m5 admit4 ,?us1 ! m9d may (t5 be us$ z a !rapeutic ag5t1 & clev] physicians nev] fail to employ ?is k9d ( ,*ri/ian ,sci5ce4 ,mrs4 ,eddy is !re=e no m ! discov]] ( ! malade imag9aire ?an ,moli]e4 ,:5 y' di/ort ?is tru? & write books proclaim+ ! fact t all ills are ( ?is sort1 !n y h ,eddyism up to date4 ,mrs4 ,eddy ga!rs h] skirts 9 h] h& & leaps ov] ! abyss betwe5 "s ills & all ills ) ! agility ( a gazelle4 ,yes1 ! m9d has a wond]ful p[] = heal+1 b x w make j z mu* impression on a brok5 leg z on a block ( granite4 ,s mu* = ! sci5tific "p ( ! !ory4 ,! me?od ( heal+ ( ,jesus ,*ri/ & t ( ! f\ndress ( ,*ri/ian ,sci5ce are n "o & ! same me?od1 al?\gh call$ by ! "n ( fai? !y appe> at fir/ sight to ! unw>y to be id5tical4 ,!re is a prelim9>y act ( ! intellig5ce 9 bo?2 !re is ! ex]cise ( ! w p[]2 & a m5tion ( ,god 9 ,eddyism makes x look l a div9e assi/ance4 ,to ! sup]ficial !re is no diff]5ce betwe5 a miracle p]=m$ at ,l\rdes by ,god at ! int]cession ( ! ,bless$ ,virg9 & a cure effect$ by ! ,wid[ ( ,new ,hamp%ire hills4 ,yet !re is a wide diff]5ce1 z wide z ! abyss betwe5 error & tru?4 ,9 fai? heal+1 ,god int]poses & alone does ! heal+4 ,x is a miracle1 a susp5sion ( ! ord9>y laws ( nature4 ,fai? is n a cause1 b an ess5tial condition4 ,9 ,*ri/ian ,sci5ce1 x is ! m9d ( ! pati5t or ( ,mrs4 ,eddy t does ! "w4 ,x is ,god only 9 ! s5se t ,god is "o ) ! pati5t4 ,m9d is ! only ?+ t exi/s1 & ! human m9d is "o ) ! ,m9d :i* is ,god4 ,!n aga9 ?is cure in/ead ( be+ 9 opposition to ! normal /ate ( ?+s l a miracle1 itself e/abli%es a normal /ate1 = disease is abnormal & 9 contradiction ) ! natural /ate ( man4 ,m5tal heal+1 accord+ to ?is sy/em sets ! ma*9e go+ regul>ly2 miracles put x out ( ord] = ! mom5t4 ,*ri/ian ,sci5ce !re=e1 repudiates ! heal+ me?od ( ,jesus by fai? & sets up "o ( its own1 !reby =feit+ all title to be call$ ,*ri/ian4 ,be+1 !re=e1 nei!r ,*ri/ian nor sci5tific1 ?is new cult is no?+ b pure nons5se1 l all sup]/itions2 ! product ( a diseas$ m9d sway$ by ! demon ( pride1 & %\ld be treat$ pr9cipally z a m5tal disord]4 ,! *ief1 & only1 m]it ( ! sy/em consi/s 9 illu/rat+ ! tru?1 z old z ! _w1 t :5 m5 w&] f ! ,h\se :]e !y are f$ ) a cele/ial n\ri%m5t1 !y w be glad to eat any food (f]$ !m t has a semblance ( food1 ev5 ?\gh x be b husks & refuse4 ,man is a religi\s animal2 take away ! true ,god1 & he w adore any?+ or ev]y?+1 ev5 to a cucumb]4 ,h[ev] limit$ o!rwise1 !re is no limit to 8 religi\s folly4 ,,*apt] ,,xxxvi4 ,,swe>+4 ,,?\ %alt n take ! "n ( ! ,"l1 ?y ,god 9 va94 ,a "n is a sign1 & respect = ,god ,himself1 z prescrib$ by ! ,fir/ ,comm&m5t ?r\gh fai?1 hope1 *>ity1 pray] & religion1 naturally implies respect = ! "n t /&s = & signifies ,god4 ,y\r "n may1 ( itself1 be no?+ m ?an m]e s\nd2 b us$ 9 relation to :at x repres5ts1 x is z sacr$1 & means z mu* to y1 z y\r v p]son1 = :atev] is address$ to y\r "n1 :e!r ( praise or blame1 is int5d$ to rea*1 & does effectively rea*1 y\rself1 to y\r honor or di%onor4 ,y exact !re=e ( m51 z a "r1 ! same respect = y\r "n z = y\r p]son2 & t is :at ,god does 9 ! ,second ,comm&m5t4 ,! "n ( ,god repres5ts all t ,he is4 ,he :o pr(anes t "n pr(anes a sacr$ ?+1 & is guilty ( :at is1 9 reality1 a sacrilege4 ,to use x ) respect & piety is an act ( religion :i* honors ,god4 ,m5 use & abuse ?is holy "n1 & fir/ ( all1 by swe>+1 t is1 by tak+ oa?s4 ,9 ! e>ly hi/ory ( mank9d1 we are told1 swe>+ 0 unkn[n4 ,m5 7 hone/1 c\ld tru/ ea* o!r & take ea* o!r's ^w4 ,b :5 duplicity1 fraud & deception rose out ( ! corrupt he>t ( man1 :5 s9c]ity disappe>$1 !n confid5ce disappe>$ also1 no man's ^w 0 any long] good4 ,!n x 0 t1 9 ord] to put an end to _! diff]5ces1 !y call$ ^u ,god by "n to witness ! tru? ( :at !y affirm$4 ,!y sub/itut$ ,god's unque/ion$ v]acity = _! own que/ion$ v]acity1 & incid5tally paid homage to ,8 tru?2 ,god w5t security = man4 ,necessity !re=e made man swe>2 oa?s became a sub/itute = hone/y4 ,a rev]5t use ( ! "n ( ,god1 = a lawful purpose1 _c be wrong2 on ! contr>y1 x is good1 be+ a public recognition ( ! greate/ ( ,god's attributes--tru?4 ,b l all good ?+s x is liable to be abus$4 ,a too frequ5t use ( ! oa? w easily lead to irrev]5ce1 & !nce to p]jury4 ,x is aga9/ ?is dang]1 r ?an aga9/ ! fact itself ( swe>+1 t ,*ri/ w>ns u 9 a text t seems at fir/ blu% to condemn ! oa? z evil4 ,! common s5se ( mank9d has always giv5 ?is int]pretation to ! words ( ,*ri/4 ,an oa?1 !re=e1 is a call+ ^u ,god to witness ! tru? ( :at we say1 & x means t we put our v]acity on a p> ) ,8 & make ,him %\ld] ! responsibility ( tru?fulness4 ,to take an oa? we mu/ swe> by ,god4 ,to swe> by all ! sa9ts 9 ! cal5d> w\ld n make an oa?4 ,prop]ly speak+1 x is n ev5 suffici5t to simply say3 ,i swe>1 we mu/ use ! "n ( ,god4 ,9 ?is matt]1 we fir/ consid] ! words4 ,d !y signify a swe>+1 by ,god1 ei!r 9 _! natural s5se or 9 _! g5]al acceptation8 ,or is !re an int5tion ( giv+ !m ?is signification8 ,9 consci5ce & be=e ,god1 x is only :5 !re is su* an int5tion t !re is a =mal oa? & "o is held to ! conditions & responsibilities !re(4 ,be> 9 m9d t we are "h deal+ = ! mom5t solely ) lawful swe>+4 ,!re are su* ?+s z imprecation1 blasphemy1 & g5]al pr(anity1 ( :i* !re w be "q lat]1 & :i* h ?is 9 common ) ! oa?1 t !y call on ! "n ( ,god2 ! diff]5ce is ! same t exi/s betwe5 bad & good1 "r & wrong4 ,^! mu/ !re=e be cle>ly di/+ui%$ f religi\s & legal swe>+4 ,!re is also a diff]5ce betwe5 a religi\s & a legal oa?4 ,! religi\s oa? is cont5t ) se>*+ ! consci5ce 9 ord] to v]ify ! s9c]ity or ins9c]ity ( ! swe>]4 ,if "o really int5ds to swe> by ,god to a c]ta9 /atem5t1 & employs c]ta9 words to express 8 int5tion1 he is consid]$ religi\sly to h tak5 an oa?4 ,if he pron\nces a =mula t expresses an oa?1 )\t ! int5tion ( swe>+1 !n he has sworn to no?+4 ,he has c]ta9ly committ$ a s91 b !re is no oa?4 ,aga91 if a man does n believe 9 ,god1 he _c swe> by ,him2 & 9 c\ntries :]e ,god is repudiat$1 all attempts at adm9i/]+ oa?s are va9 & empty4 ,y _c call1 to atte/ ! tru? ( y\r words1 a be+ t does n exi/1 & = him :o does n believe 9 ,god1 ,he does n exi/4 ,! purely legal oa? consid]s ! fact & supposes ! int5tion4 ,if y swe> )\t delib]ation1 !n1 ) y lies ! burd5 ( prov+ x2 s9ce ! law w all[ x only on evid5ce & w hold y b\nd until su* evid5ce is %[n4 ,:5 a p]son is engag$ 9 a s]i\s affair1 he is *>itably suppos$ to "k :at he is talk+ ab\t2 if x happ5s t he does n1 !n s mu* ! worse = him4 ,9 ! case ( p :o prote/ be=eh& t !y are infidels or agno/ics1 or :o be+ sworn on ! ,new ,te/am5t1 disclaim all belief 9 ,*ri/1 !re is no?+ to be done1 except x be to all[ !m to atte/ by ! blood ( a roo/] or by ! ,great ,horn ,spoon4 ,!n1 :atev] way !y swe>1 !re is no h>m done4 ,,*apt] ,,xxxvii4 ,,oa?s4 ,,! fir/ quality ( an oa? is t x be true4 ,x is evid5t t e /atem5t we make1 :e!r simple or sworn1 mu/ be true4 ,if we affirm :at we "k to be false we lie1 if we swe> to :at we "k to be false1 we p]jure ourselves4 ,p]jury is a sacrilegi\s falsehood1 & ! fir/ s9 aga9/ ! ,second ,comm&m5t4 ,if1 :ile firmly believ+ x to be true1 :at we swe> to happ5s to be false1 we are n guilty ( p]jury1 = ! simple reason t our moral c]titude places u 9 good fai?1 & good fai? gu>antees u aga9/ (f5d+4 ,! tru? we proclaim "u oa? is relative n absolute1 subjective r ?an objective1 t is to say1 ! /atem5t we make is true z f> z we are 9 a position to "k4 ,all ?is holds good be=e ! b> ( consci5ce1 b x may be o!rwise 9 ! c\rts :]e some?+ m ?an p]sonal convictions1 some?+ m ak9 to sci5tific k1 is requir$4 ,he :o swe>s )\t suffici5t c]titude1 )\t a prud5t exam9ation ( ! facts ( ! "q1 ?r\gh ignorance t mu/ be imput$ to 8 guilt1 t "o takes a ra% oa?--a s9 great or small accord+ to ! gravity ( ! circum/ances4 ,x is n infrequ5tly griev\s4 ,"s oa?s1 in/ead ( be+ /atem5ts1 are promises1 sworn promises4 ,t ( :i* we call ,god to witness ! tru? is n some?+ t is1 b some?+ t w be4 ,if "o promises "u oa?1 & has no int5tion ( r$eem+ 8 pl$ge2 or if he aft]w>ds revokes su* an int5tion )\t s]i\s reasons1 & fails to make good 8 sworn promise1 he s9s griev\sly1 = he makes a fool & a li> ( ,almighty ,god :o acts z sponsor ( a false pl$ge4 ,conc]n+ temp]ance pl$ges1 x may "h be said t !y are simple promises made to ,god1 b n be+ sworn to1 are n oa?s 9 any s5se ( ! ^w4 ,!n1 aga91 to be lawful1 an oa? mu/ be necess>y or useful1 dem&$ by ! glory ( ,god1 our own or our neighbor's good2 & x mu/ be possible to fulfil ! promise )9 ! giv5 "t4 ,o!rwise1 we trifle ) a sacr$ ?+1 we are guilty ( tak+ va9 & unnecess>y oa?s4 ,!re c be no d\bt b t ?is is highly (f5sive to ,god1 :o is ?us made little ( 9 ,8 holy "n4 ,?is is ! mo/ frequ5t (f5se aga9/ ! ,second ,comm&m5t1 ! s9 ( pr(ane swe>+1 ! call+ ^u ,god to witness ! tru? ( e second ^w we utt]4 ,x betrays 9 a man a v weak s5se ( 8 own hone/y :5 he _c let 8 words /& = !mselves4 ,x betok5s a blasphem\s disrespect = ,god ,himself1 repres5t$ by t "n :i* is made a conv5i5t tool to fur!r e vulg> end4 ,x is !re=e crim9al & degrad+1 & ! guilt !reby incurr$ _c be palliat$ by ! plea ( habit4 ,a s9 is none ! less a s9 because x is "o ( a great _m4 ,vice is crim9al4 ,! victim ( a vice c be consid]$ less guilty only on condition ( s]i\sly combat+ t vice4 ,fail+ 9 ?is1 he mu/ be> ! full burd5 ( 8 guilt4 ,are we b\nd to keep our oa?s8 ,if valid1 we c]ta9ly are4 ,an oa? is valid :5 ! matt] !re( is n =bidd5 or illicit4 ,! matt] is illicit :5 ! /atem5t or promise we make is contr>y to "r4 ,he :o b9ds himself "u oa? to d evil1 n only does n s9 9 fulfil+ 8 pl$ge1 b w\ld s9 if he did r$eem x4 ,! s9 he ?us commits may be mortal or v5ial accord+ to ! gravity ( ! matt] ( ! oa?4 ,he s9n$ 9 tak+ ! oa?2 he s9s m griev\sly 9 keep+ x4 ,! b9d+ =ce ( an oa? is also de/roy$ by fraud & deception4 ,fe> may h a k9dr$ effect1 if x r5d]s "o incapable ( a human act4 ,likewise a =m] oa? may annul a subsequ5t oa? "u c]ta9 conditions4 ,aga91 no man 9 tak+ an oa? int5ds to b9d himself to any?+ physically or morally impossible1 or =bidd5 by 8 sup]iors2 he expects t 8 promise w be accept$ by ! o!r p>ty1 t all ?+s w rema9 un*ang$1 t ! o!r p>ty w keep fai?1 & t !re w be no grave reason = him to *ange 8 m9d4 ,9 ! ev5t ( any ( ^! conditions fail+ ( fulfilm5t 8 int5tion is n to be held by 8 sworn ^w1 & 8 oa? is consid]$ invalidat$4 ,he is to be favor$ 9 all d\bts & is held only to ! /rict words ( 8 promise4 ,! lea/ !re=e we h to d ) oa?s1 ! bett]4 ,!y are ?+s too sacr$ to trifle )4 ,:5 necessity dem&s x1 let our swe>+ honor ! ,almighty by ! respect we %[ ,8 holy "n4 ,,*apt] ,,xxxviii4 ,,v[s4 ,,v[s are less common ?an oa?s1 & ?is is some?+ to be ?ankful =1 s9ce be+ ev5 m sacr$ ?an oa?s1 _! abuse incid5tal to frequ5t usage w\ld be m abom9able4 ,! fact t m5 s f> respect ! v[ z to entirely leave x alone :5 !y feel unequal to ! task ( keep+ x inviolate1 is a good sign--cr$itable to !mselves & honorable to ,god4 ,p h become accu/om$ to look+ ^u v[s z ! exclusive monopoly ( ! ,ca?olic ,*ur* & h] religi\s m5 & wom54 ,su* ?+s are r>ely met ) outside mona/]ies & conv5ts1 except 9 ! case ( secul> prie/s4 ',tis true1 "o he>s tell occasionally ( a /ray un=tunate :o has brok5 away f a /ate volunt>ily1 delib]ately1 *os5 & ent]$ ^u1 & :o /ruggles ?r\gh life ) a violat$ v[ saddl$ ^u him4 ,b "o does n associate ! sacr$ & h]oic "* ( ! v[ ) su* pitiable specim5s ( moral wor?4 ,! besom ( ,prote/ant re=m ?\ght to sweep all v[s (f ! face ( ! e>?1 z immoral1 unlawful1 unnatural or1 at lea/1 useless ?+s4 ,! fir/ ,coryphei broke !irs2 & hav+ le>n$ f exp]i5ce :at tr\blesome ?+s !y are1 in/il$ into _! foll[]s a salut>y di/a/e = ^! solemn engagem5ts t "o c get along s well )\t4 ,f dislik+ !m 9 !mselves1 !y came to dislike !m 9 o!rs1 & x has come to ?is t ! ,*ur* has be5 oblig$ to def5d aga9/ ! *ange ( immorality an in/itution t alone makes p]fection possible4 ,/range1 ?is6 ,m sad ?an /range4 ,fir/ ( all1 :at is a v[8 ,x is a delib]ate promise made to ,god by :i* we b9d ourselves to d some?+ good t is m pleas+ to ,him ?an its omission w\ld be4 ,x diff]s f a promissory oa? 9 ?is1 t an oa? makes ,god a witness ( a promise made to a ?ird p>ty1 :ile 9 a v[ !re is no ?ird p>ty1 ! promise be+ made directly to ,god4 ,9 a violat$ oa?1 we break fai? ) man2 9 a brok5 v[1 we are fai?less to ,god4 ,! v[ is m intimate ?an ! oa?1 & al?\gh sometimes ! words are tak5 "o = ! o!r1 9 mean+ !y are widely diff]5t4 ,resolutions or purposes1 su* z we make 9 confession nev] to s9 aga91 or 9 mom5ts ( f]vor to p]=m works ( virtue1 are n v[s4 ,a promise made to ! ,bless$ ,virg9 or ! sa9ts is n a v[2 x mu/ be made directly to ,god ,himself4 ,a promise made to ,god to avoid mortal s9 is n a v[1 9 ! /rict s5se ( ! ^w2 or r su* a promise is outside ! ord9>y prov9ce ( ! v[1 :i* naturally embraces works ( sup]]ogation & c\nsel4 ,x is unnecess>y & highly imprud5t to make su* promises "u v[4 ,a promise to commit s9 is a blasphem\s outrage4 ,if :at we promise to d is some?+ indiff]5t1 va9 & useless1 oppos$ to evangelical c\nsels or g5]ally less agreeable to ,god ?an ! contr>y1 our promise is null & void z f> z ! hav+ ! "* ( a v[ is conc]n$4 ,( c\rse1 9 tak+ a v[ we mu/ "k :at we are do+ & be free to act or n to act4 ,if !n ! object ( ! v[ is matt] on :i* a v[ may validly be tak51 we are b\nd 9 consci5ce to keep our solemn engagem5t4 ,:at we =bid ourselves to d may be p]fectly lawful & innoc5t1 b by t v[ we =feit ! "r we _h to d x1 & = u x has become s9ful4 ,! peculi> position 9 :i* a v[ places a man 9 relation to 8 fell[-m5 conc]n+ :at is "r & wrong1 is ! *>act]i/ic ( ! v[ t makes x ! object ( mu* att5tion4 ,b x requires some?+ lack+ 9 ! outfit ( an intellig5t man to p]ceive !re9 any?+ t savors ( ! unnatural1 ! unlawful or ! immoral4 ,conc]n+ ^? :om a v[ has con/itut$ 9 a pr(ession1 we %all h a ^w to say lat]4 ,"r "h ! folly1 to say no?+ /rong]1 ( ^? :o contract v[s )\t ?9k+1 mu/ be app>5t to all4 ,no "o %\ld d>e take ^u himself or h]self su* a burd5 ( 8 or h] own initiative4 ,x is an affair t imp]i\sly dem&s ! s]vices ( an outside1 dis9t]e/$1 exp]i5c$ p>ty1 ^: prud5ce w well weigh ! conditions & ! necessity ( su* a /ep4 ,)\t ?is1 !re is no end to ! possible mis]y & dang]s ! tak+ ( a v[ may lead to4 ,if ?r\gh an act ( un?9k+ fooli%ness or ra% presumption1 y f9d y\rself weigh$ d[n ) ! incubus ( a v[ n made = y\r %\ld]s1 ! only way out is to make a clean brea/ ( ! matt] to y\r confessor1 & foll[ 8 directions4 ,,*apt] ,,xxxix4 ,,! ,,pr(essional ,,v[s4 ,,! pr(essional v[ is a triple "o1 & embraces ! ?ree great evangelical c\nsels ( p]fect *a/ity1 pov]ty & ob$i5ce4 ,! cloi/] is necess>y = ! obs]vance ( su* engagem5ts z ^!1 & x 7 easi] = a lily to fl\ri% on ! banks ( ! ,dead ,sea1 or amid ! fi]y bla/s ( ! ,sah>a1 ?an = ^! delicate fl[]s ( spirituality to ?rive 9 ! mid/ ( ! temptations1 s$uctions & passions ( ! e day _w ( ?is life4 ,necessity makes a practice ( ^! virtues a pr(ession4 ,x is good to be *a/e1 good to be ob$i5t1 good to be volunt>ily poor4 ,:at folly1 !n1 to say t x is unlawful to b9d oneself by promises ( ?is k9d1 s9ce x is lawful to be good--! only ?+ t is lawful6 ,x is n unlawful1 if y w1 to possess ri*es1 to enjoy "o's indep5d5ce1 to w$2 b !re is virtue 9 =ego+ ^! pleasures1 & virtue is bett] ?an its defect1 & x is no m unlawful to d bett] ?an to d good4 ,if x is lawful to contract a solemn engagem5t ) man1 :y n ) ,god8 ,if x is lawful = a %ort "t1 :y n = a long "t8 ,if x is lawful = two ye>s1 :y n = t51 & a lifetime6 ,! engagem5t is no m unlawful itself ?an t to :i* we engage ourselves4 ,! zeal\s gu>dians ( ! rights ( man prote/ t1 nev]!less1 v[s de/roy man's lib]ty1 & %\ld !re=e be =bidd51 & ! pr(ession suppress$4 ,x is along ?is l9e t ! gov]nm5tal ma*9e is be+ run 9 ,france at pres5t4 ,if ! v[ de/roys lib]ty1 ^! fanatics are do+ :at appe>s dang]\sly ne> be+ ! same ?+4 ,!re is a decid$ advantage 9 be+ y\r own slave-ma/] ov] hav+ ano!r p]=m t s]vice = y4 ,if ,i d some?+ :i* be=e ,god & my consci5ce ,i h a p]fect "r to d1 if ,i d x ) delib]ate *oice & affection1 x is difficult to see :]e9 my lib]ty suff]s4 ,aga91 if ,i decide n to m>ry--a "r t e man c]ta9ly has--& 9 ?is situation engage myself by v[ to obs]ve p]fect *a/ity--:i* ,i mu/ d to reta9 ! fri5d%ip ( ,god--,i d n see h[ ,i =feit my lib]ty by swe>+ away a "r ,i nev] _h4 ,9 all cases1 ! m difficult an ent]prise a man ent]s ^u & pursues to a f9al issue1 ! m fully he ex]cises 8 faculty ( free w4 ,& s9ce ! triple v[ supposes no?+ %ort ( h]oism 9 ^? :o take x1 x foll[s t !y mu/ use ! v pl5itude ( _! lib]ty to make ! ?+ possible4 ,! cui bono is ! next =midable oppon5t ! v[ has to cont5d )4 ,:at's ! good ( x8 ,:]e is ! advantage 9 lead+ su* an impossible exi/5ce :5 a p]son c save 8 s\l )\t x8 ,all are n damn$ :o refuse to take v[s4 ,is x n suffici5t to be hone/ m5 & wom58 ,t dep5ds ^u :at y mean by an hone/ man4 ,a great sa9t once said t an hone/ man w\ld c]ta9ly n be hang$1 b t x 0 by no means equally c]ta9 t he w\ld n be damn$4 ,a man may d sundry wick$ & crook$ ?+s & n =feit 8 title to be call$ hone/4 ,! majority ( ,satan's subjects 7 probably hone/ p 9 _! day4 ,! quality ( be+ an hone/ man1 accord+ to _m p1 consi/s 9 hav+ ! privilege ( do+ a c]ta9 am\nt ( wick$ness )\t prejudice to 8 et]nal salvation4 ,! philosophy ( ?is class ( p is summ$ up 9 ^! words3 ,d little & get mu*2 make a success ( life f ! /&po9t ( y\r own selfi%ness1 & !n sneak into heav5 almo/ by /eal? & fraud4 ,t is "o way ( do+ bus9ess ) ! ,"l4 ,b1 !re are great] ?+s 9 heav5 & on e>? ?an are dreamt ( 9 y\r philosophy1 ,horatio4 ,human natures diff] z mu* z pebbles on ! sea %ore4 ,"o man's meat has (t5 prov5 poison to ano!r4 ,9 ! religion ( ,jesus ,*ri/ !re is some?+ m ?an ! ,comm&m5ts giv5 to ,moses4 ,love ( ,god has degrees ( int5sity & p]fection4 ,su* words z sacrifice1 mortification1 self-d5ial h a mean+ z !y h always _h4 ,god gives m to "s1 less to o!rs2 ,he dem&s correspond+ returns4 ,^! are ?+s ,horatio ignores4 ,yet !y are real1 real z 8 own empty & conceit$ wisdom4 ,,*apt] ,,xl4 ,,! ,,pr(ession4 ,,"o ( ! advantages ( ! mona/ic life1 creat$ by v[s1 is t x is :olly 9 keep+ ) human nature su* z ,god creat$ x4 ,m5 diff] 9 _! spiritual complexion m widely ev5 ?an !y d 9 m5tal calib] & physical make-up4 ,all are n fitt$ by "* & g5]al condition = ! same 'c>e]2 we are cut out = our peculi> tasks4 ,x is ! call+ ( "o to be a soldi]1 ( ano!r to be a /atesman1 because ea* is be/ fitt$ by nature = ?is p>ticul> walk ( life4 ,! born poet1 if set to put toge!r a ma*9e1 w1 9 ! majority ( cases1 make a sorry mess ( ! job1 & a bricklay] w usually prove to be an indiff]5t /ory-writ]4 ,s also "o is call$ to be a good ,*ri/ian1 :ile 8 bro!r may be de/9$ = a m p]fect life4 ,if !re are vocations 9 ! natural life1 :y %\ld !re n be 9 ! sup]natural1 :i* is j z truly a life8 ,if v>iety ( aptitudes & likes det]m9e diff]5ce ( call+1 :y %\ld ?is n hold good = ! s\l z well z = ! body & m9d8 ,if "o %\ld always foll[ ! b5t ( "o's legitimately natural incl9ations1 no fault c reasonably be f\nd if ano!r he>k5s to ! voice ( 8 s\l's aspirations & elect a c>e] 9 h>mony ) 8 nature4 ,!re are two roads on :i* all m5 mu/ travel to _! de/9y4 ,"o is call$ ! way ( ,precept1 ! o!r ! way ( ,c\nsel4 ,9 ea* ! advantages & inconv5i5ces are ab\t equally balanc$4 ,! =m] is wide & level ) _m joys & pleasures along ! way2 b !re are _m pitfalls & /umbl+ blocks1 :ile on "o side is a high1 /eep precipice ov] :i* m5 fall to _! et]nal doom4 ,^? de/9$ by ,provid5ce to g ov] ?is road are spiritually %od = ! travel2 if !y slip & tumble1 x is ?r\gh _! own neglect4 ,"s !re are to :om x has be5 %[n by exp]i5ce--v little sometimes suffices--t !y h1 = reasons kn[n alone to ,god1 be5 d5i$ ! %oe t does n slip2 & t if !y d n wi% to g ov] ! br9k1 !y mu/ get (f ! highway & foll[ a pa? remov$ f ?is dang]1 a pa? n less difficult b m secure = !m4 ,_! salvation dep5ds on x4 ,?is inside pa?1 :ile x insures safety = ^!1 might lead ! o!rs a/ray4 ,ea* 9 8 respective place w be sav$2 if !y ex*ange places1 !y are lo/4 ,!n aga91 if y w look at x f ano!r /&po9t1 !re rema9s /ill on e>? su* a ?+ z love ( ,god1 pure love ( ,god4 ,& ?is love c be translat$ into acts & life4 ,love1 z all well "k1 has its degrees ( int5sity & p]fection4 ,all well-born *ildr5 love _! p>5ts1 b !y d n all love !m 9 ! same degree4 ,"s are by nature m affectionate1 "s appreciate favors bett]1 "s receive m & "k t m is expect$ ( !m4 ,9 l mann]1 we :o are all *ildr5 ( ! ,great ,fa!r are n all equally lov+ & g5]\s4 ,:at !re=e is m natural ?an t "s %\ld *oose to give !mselves up he>t1 s\l & body to ! exclusive s]vice ( ,god8 ,:at is !re abnormal 9 ! fact t !y r5\nce ! _w & all its joys & legitimate pleasures1 fa/1 pray & keep vigil1 ?r\gh pure love ( ,god8 ,!re is only "o ?+ !y fe>1 & t is to (f5d ,god4 ,by _! v[s !y put ?is mis=tune )\t ! pale ( possibility1 z f> z su* a ?+ c be done by a creature end[$ ) free w4 ,( c\rse !re are ^? = :om all ?is is unmitigat$ twaddle & bo%4 ,to m5tion abnegation1 sacrifice1 etc41 to su* p is to speak 9 a language no m intelligible ?an ,sanskrit4 ,naturally "o ( ^! w expect 8 *ildr5 to appreciate ! sacrifices he makes = _! happ9ess1 b ) ,god !y ?9k x mu/ be diff]5t4 ,!re 0 once a "y man :o 0 ri*4 ,he _h nev] brok5 ! ,comm&m5ts ( ,god4 ,wond]+ if he _h done en\gh to be sav$1 he came to ! ,messiah & put ! "q to ,him4 ,! answ] he receiv$ 01 t1 if he 7 s9less1 he _h done well1 b t !re 0 a sanctity1 n negative b positive1 :i* if he w\ld acquire1 w\ld betok5 9 him a *>ity becom+ a foll[] ( a ,crucifi$ ,god4 ,*ri/ call$ ! "y man to a life ( p]fection4 ,if ?\ wilt be p]fect1 g1 sell :at ?\ ha/1 give to ! poor1 !n come1 & foll[ me4 ,x is n kn[n :e!r ?is invitation 0 accept$ by ! "y man2 b ev] s9ce !n x has be5 ! joy ( m5 & wom5 9 ! ,ca?olic ,*ur* to accept x1 & to give up all 9 ord] to s]ve ! ,mak]4 ,sc(f]s & revil]s ( mona/icism are a necess>y evil4 ,be+ giv5 ! c\rse ( nature t sometimes runs to freaks1 !y mu/ exi/4 ,liv+1 !y mu/ talk1 & talk+ !y mu/ utt] ineptitudes4 ,p always d :5 !y disc\rse on ?+s !y d n compreh5d4 ,b let ?is be our consolation3 monks are immortal4 ,!y 71 !y are1 !y ev] %all be4 ,all else is grass4 ,,*apt] ,,xli4 ,,! ,,religi\s4 ,,ow+ to ! di/urbance ov] ?+s religi\s 9 ,france1 v[s & ^? :o exemplify !m 9 _! lives are receiv+ ( late a l>ge %>e ( public att5tion4 ,on ?is topic1 x seems1 e "o is qualifi$ to speak2 all sorts ( op9ions h be5 v5tilat$ 9 ! religi\s1 ! non-religi\s1 & ! irreligi\s press1 = ! b5efit ( ^? :o are int]e/$ 9 ?is pitiful spasm ( ,gallic madness aga9/ ! ,almighty & ,8 ,*ur*4 ,! measure ( unp>allel$ tyranny & inju/ice1 9 :i* antipa?y to religi\s ord]s has f\nd expression1 is be+ favorably & unfavorably comm5t$ ^u4 ,b s9ce monks1 fri>s & nuns seldom f9d favor ) ! non ,ca?olic _w1 ! g5]al v]dict is t ! religi\s1 l ! an>*i/1 mu/ g2 society is afraid ( bo? & is safe f nei!r4 ,to ,ca?olics :o und]/& human nature & h read hi/ory1 ?is condition ( ?+s is n surpris+2 x is1 we might v5ture to say1 ! normal /ate ( m9d 9 relation to ?+s s int5sely ,ca?olic is religi\s v[s4 ,antagonism aga9/ mona/icism 0 born ! day ,lu!r decid$ to take a wife2 & z long z t same _s l+]s on e>? we %all expect ?is antagonism to ?rive & prosp]4 ,n only t1 b we %all nev] expect ! religi\s to get a fair he>+ = _! cause4 ,! hat]1 op5 or cov]t1 ( ! habit & c[l is :ole-s\l$ or no?+ 9 8 convictions4 ,& he believes ! devil %\ld be f\ght ) 8 own weapons4 ,we d n expect all m5 to ?9k z we d conc]n+ ! m]its ( ! religi\s pr(ession4 ,to approve x )\t re/riction w\ld be to approve ! ,*ur*4 ,to f9d no wrong 9 x w\ld be indicative ( a dang]\s ,romi% t5d5cy4 ,& we are n prep>$ to ass]t t any su* symptoms exi/ to an al>m+ ext5t 9 ^? :o expatiate on religi\s topics ^! latt] days4 ,!re w be diff]5ces ( op9ion on ?is score1 z on _m o!rs1 & "o fell['s op9ion is z good1 to himself1 z ano!r's4 ,!re are ev5 objections1 to _m an hone/ man1 s]i\s objections1 t may be br\ght up & become legitimate matt] = discussion4 ,we take x = grant$ t intellig5t m5 d n oppose an in/itution z v5]able z mona/icism )\t reasons4 ,cont5tion betwe5 p :o respect intellig5ce is always bas$ on :at has at lea/ a semblance ( tru?1 & has = its object to detect reality & label x z di/9ct f appe>ance4 ,we g f>!r1 & admit t !re h be5 abuses 9 ?is sy/em ( p]fection1 abuses t we 7 ! fir/ to detect1 ! fir/ to deplore & feel ! %ame ( x4 ,b be=e we believ$ x1 we inve/igat$ & made sure x 0 s4 ,we f\nd out v (t5 t ! accusations 7 false4 ,sc&almong]s & di%one/ critics not$ ! *>ges1 b =got to publi% ! v]dict1 & naturally ) ! public ^! *>ges /&4 ,no wond] !n t su* tales bre$ antipa?y & hatr$ among ^? :o are n 9 position to control facts4 ,a que] feature ab\t ?is is t p d n give religi\s cr$it = be+ human4 ,t !y are fle% & blood1 all agree2 t !y %\ld err1 is prepo/]\s4 ,a hue-&-cry goes up :5 x becomes kn[n t "o ( ^! *ildr5 ( ,adam has paid ! p5alty ( be+ human4 ,"o w\ld ?9k an angel _h fall5 f heav54 ,we notice 9 ?is attitude an unconsci\s recognition ( ! sanctity ( ! religi\s /ate2 b we see beh9d x a ,ph>isaic _s t exagg]ates evil at ! exp5se ( ju/ice4 ,n[1 if ! pr9ciple t abuse de/roys use is appli$ to all ?+s1 no?+ w rema9 /&+1 & ! be/ w g fir/4 ,corruptio optimi pessima4 ,ev]y?+ human is liable to abuse2 t :i* is n1 is div9e4 ,religi\s & laym51 mortals all1 ! only "t x is beyond our p[] to d wrong is :5 we are dead1 buri$1 & tw5ty-f\r h\rs und]gr\nd4 ,if 9 life we make mi/akes1 ! fault lies1 n 9 our be+ ( ?is or t pr(ession1 b 9 be+ human4 ,:atev]1 !re=e1 ! excesses t religi\s c be prov5 guilty (1 ! in/itution itself mu/ n be held responsible1 unless x c be %[n t !re exi/s a relation ( cause & effect4 ,& :oev] reasons o!rwise1 abuses ! intellig5ce ( 8 li/5]s4 ,we desire1 9 ! "n ( hone/y & fairness1 to see less ( t _s t espies all mann] ( evil b5ea? ! habit ( a religi\s2 t discov]s 9 conv5ts & mona/]ies plott+ aga9/ ! ,/ate 9 favor ( ! ,papacy1 ! accumulation ( untold weal? by oppression & extortion = ! satisfaction ( laz9ess & lu/1 iniquity ( ! deepe/ dye alli$ to g5]al wor?lessness4 ,common s5se goes a long way 9 ?is _w4 ,if x 7 only a less r>e commodity1 & if an effective tribunal c\ld be erect$ = ! suppression ( m5dacity1 ! religi\s w\ld appe> = ! fir/ "t 9 hi/ory 9 _! true colors be=e ! _w1 & light w\ld %9e 9 d>kness4 ,,*apt] ,,xlii4 ,,! ,,v[ ,,( ,,pov]ty4 ,,"o objection to ! v[ ( pov]ty t has a s]i\s face on x1 & c]ta9ly looks wick$1 is t x does n prev5t ! accumulation ( great weal?1 z may be se5 9 ! cases ( ! ,philipp9e ,fri>s & ! ,fr5* ord]s4 ,?is is "o difficulty2 "h is ano!r & q diff]5t3 ! weal? ( ! religi\s is excessive1 detrim5tal to ! well-be+ ( ! p & a m5ace to ! ,/ate4 ,tak5 sep>ately1 x is easy to dispose ( ^! *>ges & to expla9 !m away4 ,b if y put !m toge!r 9 "o loose1 vague1 g5]al imputation ( av>ice1 extortion & inju/ice1 & hurl ! same at a p]son unable to make di/9ctions1 ! %ock is apt to disconc]t him = a mom5t4 ,! fir/ indictm5t seems to h9t at a contradiction1 or at lea/ an incompatibility1 betwe5 ! pr(ession ( pov]ty & ! fact ( possess+ weal?4 ,we claim t ! "o does n affect !' o!r1 t a religi\s may belong to a ri* ord] & /ill keep 8 v[ inviolate4 ,! v[ 9 ! religi\s is individual & p]sonal2 ! ri*es collective4 ,x is ! physical p]son t is poor2 ! moral be+ has ! weal?4 ,m5 may club toge!r1 put _! means into a common fund1 r5\nce all p]sonal claim !reto1 live on a meagre rev5ue & employ ! surplus = v>i\s purposes o!r ?an _! ne$s4 ,! p]sonal pov]ty ( su* z ^! is real4 ,?is is ! case ( ! religi\s4 ,p]sonally !y d n own ! clo!s on _! backs4 ,! necess>ies ( life are furni%$ !m out ( a common fund4 ,:at rema9s1 goes ?r\gh _! h&s = ! glory ( ,god & 9 *>ity to fell[-man4 ,! employm5t to :i* ^! m5 devote _! lives1 su* z pray]1 *>ity1 ! ma9t5ance & conduct+ ( s*ools & hospitals1 is n lucrative to any great ext5t4 ,& s9ce v few ,ord]s resort to begg+1 ! rev5ue f capital is ! only means ( assur+ exi/5ce4 ,x is !re=e no m repugnant = religi\s to dep5d on fund$ weal? ?an x 0 = ! ,apo/olic ,college to h a common purse4 ,! secret reason = ?is condition ( ?+s is t works ( zeal r>ely yield abundant returns1 & man _c live on ! air ( heav54 ,z to ! ext5t ( su* weal? & its dang]s1 x w\ld seem t if x be nei!r ill gott5 nor employ$ = illegitimate purposes1 9 ju/ice & equity1 !re _c be two op9ions on ! subject4 ,e human be+ has a "r to ! fruit ( 8 indu/ry & activity4 ,to d5y ?is is to advocate extreme socialism & an>*y &1 he :o puts ?is doctr9e into practice1 de/roys ! pr9ciple on :i* society re/s4 ,! law t /rikes at religi\s corporations ^: weal? accrues f c5turies ( toil & labor1 may to-morr[ consi/5tly confiscate ! goods & f9ances ( e o!r corporation 9 ! realm4 ,if y =ce ! religi\s out ( l& & home1 :y n =ce ,morgan1 ,rockefell] ,co41 out ( !irs6 ,! ju/ice 9 "o case is z good z 9 ! o!r4 ,x is difficult to see h[ ! p suff] f accumulat$ weal?1 ! rev5ues f :i* are almo/ entirely devot$ to ! relief ( mis]y & ! in/ruction ( ! ignorant4 ,! p are ! sole b5efici>ies4 ,!re is "h none ( ! arrogance & selfi%ness t usually *>act]ize ! possession ( weal? to ! embitt]m5t ( mis]y & mis=tune4 ,! religi\s1 by _! v[ & _! means1 c %>e ! condition ( ! poor & relieve x4 ,if !re is any in/itution bett] calculat$ to promote ! well-be+ ( ! common p1 x %\ld be put to "w4 ,:5 ! money$ comb9ations ^: rights are respect$1 %[ !mselves z little prejudicial to ! welf>e ( ! classes1 ! religi\s w be prep>$ to g out ( exi/5ce4 ,ev]yone is incl9$ to accept z true ! /atem5t1 on record z (ficial1 t ! weal? ( ! ,religi\s ,ord]s 9 ,france is at ! bottom ( ! tr\ble4 ,we are n !re=e a little a/oni%$ to le>n f o!r s\rces t x is r _! pov]ty1 :i* is burd5some to ! p4 ,! religi\s are n too ri*1 b too poor4 ,!y _c support !mselves1 & live on ! en=c$ *>ity ( ! labor]4 ,fr5* p>5ts1 n be+ equal to ! task ( ma9ta9+ mona/]ies & support+ l>ge families1 limit$ ! numb] ( _! *ildr54 ,! population fell (f 9 consequ5ce4 ,! gov]nm5t came to ! relief ( ! p & ca/ out ! religi\s4 ,& "h we h ! beautiful consi/5cy ( ^? :o believe t any old reason is bett] ?an none at all4 ,! religi\s are too poor1 _! pov]ty is a burd5 on ! p2 ! religi\s are too ri*1 _! ri*es are prejudicial to ! welf>e ( ! p4 ,"o reason is good2 two are bett]4 ,if !y contradict1 x is only a trifl+ matt]4 ,z = u1 we don't "k q :]e we /&4 ,we c he> well en\gh1 amid ! d9 ( d5unciation1 ! conclusion t ! religi\s mu/ g2 b we _c1 = ! life ( u1 cat* ! :y & :]e=e4 ,is x because !y are too poor8 or because !y are too ri*8 or because !y are bo?8 ,we might be ju/ifi$ 9 ?9k+3 because !y are nei!r1 b because !y are :at !y are-- religi\s1 devot$ to ! ,*ur* & *ampions ( ,h] cause4 ,?is reason is at lea/ z good z ! two t contradict & de/roy ea* o!r4 ,9 ?is s5se1 is mona/ic pov]ty a bad & evil ?+8 ,,*apt] ,,xliii4 ,,! ,,v[ ,,( ,,ob$i5ce4 ,,:at k9d ( ob$i5ce is t :i* makes religi\s unwill+ to ackn[l$ge any sup]ior b ! ,pope8 ,we h be5 confid5tly in=m$ ?is is ! gr\nd giv5 9 sev]al in/ances = _! removal4 ,& we confess t1 if ! words ackn[l$ge & sup]ior are us$ 9 c]ta9 ( ! mean+s !y und\bt$ly h1 !re is good & suffici5t gr\nd = su* removal4 ,at ! same "t we submit t ! =ego+ phrase is op5 to diff]5t int]pretations ( mean+1 sev]al ( :i* w\ld make out ?is measure ( repression to be "o ( rank inju/ice4 ,! /udi$ misrule & abuse ( language s]ves a dete/able purpose t is only too evid5t4 ,a *>ge l ! above is true & false1 t is to say1 x is nei!r true nor false2 x says no?+1 unless expla9$1 or unless y make x say :at y wi%4 ,x is a sure1 safe1 b c[>dly way ( de/roy+ an enemy )\t be+ oblig$ to admit ! guilt to oneself4 ,n[ ! religi\s1 & ,ca?olic laity z well1 nev] ?9k ( ackn[l$g+1 9 ! full acceptation ( ! ^w1 any o!r spiritual sup]ior ?an ! ,pope1 & !re c be no?+ 9 ?is des]v+ repression4 ,aga91 no ,ca?olic may consi/5tly ) ,ca?olic pr9ciples1 refuse to accept z legitimate ! legally con/itut$ au?ority ( ! c\ntry 9 :i* he resides4 ,z to a man's views on ! diff]5t =ms ( gov]nm5t1 t is nobody's bus9ess b 8 own4 ,b :e!r he approves or disapproves 9 !ory1 8 life & conduct mu/ con=m ) ! laws ju/ly enact$ "u ! =m ( ,gov]nm5t t happ5s to be accept$4 ,to dep>t f ?is rule is to g c\nt] to ,ca?olic tea*+1 & no religi\s ord] does s )\t incurr+ /rict c5sure4 ,! v[ ( ob$i5ce 9 a religi\s respects ,caes> z well z ,god4 ,x _c validly b9d "o to violate ! laws ( ,/ate any m ?an to violate ! law ( ,god4 ,?is v[ does n ev5 conc]n itself ) civil & political matt]s2 by x ! religi\s alone is affect$1 ! citiz5 looks out = himself4 ,b ! citiz5 is already b\nd by 8 consci5ce & ! laws ( ! ,*ur* to respect & obey lawful au?ority4 ,a good religi\s is a good citiz51 & he _c be ! =m]1 if he is n ! latt]4 ,z a m]e ,ca?olic1 he is m liable to be always f\nd on ! side ( good citiz5%ip1 because 9 8 religion he is taught1 fir/ ( all1 to respect au?ority on :i* all 8 religi\s convictions are bas$4 ,!re is a natural t5d5cy 9 a ,prote/ant1 :o w h no?+ to d ) au?ority 9 spiritual matt]s1 to br+ ?is /ate ( m9d ov] ) him into tempor>y affairs2 be+ self-will$ 9 great] ?+s1 he is =e-incl9$ to be self-will$ 9 less]4 ,! ,ca?olic &1 = a great] reason1 ! religi\s kn[s less ( ?is temptation2 & ! bett] ,ca?olic & religi\s he is1 ! f>!r remov$ he is f possible revolt aga9/1 or ev5 disrespect (1 au?ority4 ,aga9/ b "o ,ord] ( all ^? repress$ c ! *>ge ( insubord9ation be br\ght ) any %[ ( tru?4 ,! ,assumptioni/s made ! mi/ake ( ?9k+ t !y c\ld ) impunity criticise ! do+s ( ! ,gov]nm5t1 j z x is done 9 ,p>is e day by ! b\lev>d press4 ,x is g5]ally conc$$ t1 consid]+ ! well-kn[n attitude ( ! ,gov]nm5t t[>ds ! ord]1 ?is 0 a highly imprud5t c\rse = a religi\s pap] to pursue4 ,b _! "r to d s is f\nd$ on ! privilege ( free spee*4 ,x takes v little to f9d abuse ( free spee* 9 ! utt]ances ( ! cl]gy or religi\s 9 ,france4 ,!y are safe only :5 !y are sil5t4 ,if !re 7 less docility & m defiance 9 _! attitude1 if ! ,fr5* ,ca?olics reli$ less on ,god & m on man = r$ress1 !y w\ld receive m ju/ice ?an !y h be5 receiv+4 ,! puni%m5t met$ out to ! religi\s = _! insubord9ation has _h1 we are told1 a doleful effect on ! temporal p[] ( ! ,pope1 an int]e/+ pat* ( :i* has be5 brok5 up by ! new ,fr5* law4 ,x is a my/]y to u h[ ?is law c affect ! temporal p[] ( ! ,pope any m ?an ! political /atus ( ,timbuctoo4 ,x is passably difficult to make an impression on :at has ceas$ to exi/ ^! ?irty ye>s4 ,we ?\ght ! temporal p[] 0 dead4 ,?is bit ( news has be5 d9n$ into our e>s until we h come to believe4 ,no conf]5ce1 synod or c\ncil is consid]$ by our diss5t+ fri5ds )\t a good /rong s]mon on ?is topic4 ,/range t x %\ld resurrect j 9 "t to lose an int]e/+ pat* ( itself6 ,?is is cruelty4 ,:y n respect ! grave8 ,we recomm5d ! p]usal ( ! obitu>y ( ! temporal p[] writt5 9 ,italian politics s9ce ! ye> #ahgj4 ,we believe ! tomb is c>efully gu>d$4 ,,*apt] ,,xliv4 ,,! ,,v[ ,,( ,,*a/ity4 ,,religi\s are sometimes call$ celibates4 ,n[1 a celibate1 "o ( ! ba*elor p]suasion1 is a p]son :o consid]s himself or h]self good en\gh company 9 ?is life1 & *ooses s+le bless$ness 9 pref]5ce to ! n unmix$ joys ( w$lock4 ,?is alone is suffici5t to make "o a celibate1 & no?+ m is requir$4 ,religi\s d n w$2 b1 specifically1 t is all !re is 9 common betwe5 !m4 ,all celibates are n *a/e2 celibacy is n necess>ily *a/ity1 by a l>ge majority4 ,unless some?+ o!r ?an selfi%ness sugge/s ?is *oice ( life1 ! ^w is apt to be a misnom] = pr(ligacy4 ,& "o :o takes ! v[ ( celibacy does n break x by s9n+ aga9/ ! ,six? ,comm&m5t2 he is true to x until he w$s4 ,! religi\s v[ is some?+ m ?an ?is4 ,aga91 *a/ity1 by itself1 does n prop]ly designate ! /ate ( religi\s m5 & wom54 ,*a/ity is moral purity1 b purity is a relative t]m1 & admits ( _m degrees4 ,x is p]fect or imp]fect4 ,!re is a conjugal *a/ity2 :ile 9 s+le life1 x may conc]n itself ) ! body1 ) or )\t ref]5ce to ! m9d & he>t4 ,*a/ity rea*es its highe/ =m :5 x excludes ev]y?+ c>nal1 :at is lawful z well z :at is unlawful1 ?\ghts & desires z well z de$s4 ,?is is ! *a/ity t is prop] to religi\s1 & x is m correctly call$ virg9ity4 ,?is is ! natural /ate ( spirits :o h no bodies2 cultivat$ 9 ! frail fle% ( *ildr5 ( ,adam1 x is ! mo/ delicate fl[] imag9able4 ,consid]+ ! incessant /ruggle x supposes 9 ^? :o take su* a v[ aga9/ ! _s )9 u t is s /rong1 ! tak+ & keep+ ( x indicate a degree ( =titude little %ort ( h]oism4 ,only ! few1 & t few rely+ :olly on ! grace ( ,god1 c aspire to ?is /ate4 ,f a spiritual po9t ( view1 !re c be no "q z to ! sup]iority ( ?is /ate ( life ov] all o!rs4 ,! tea*+ ( ,/4 ,paul to ! ,cor9?ians is too pla9 to ne$ any comm5t1 n to m5tion ! example ( ,*ri/1 ,8 ,bless$ ,"m1 ,8 disciples & all ^? :o 9 ! c\rse ( "t h lov$ ,god be/ & s]v$ ,him mo/ g5]\sly4 ,presc9d+ f all spiritual consid]ations & look+ at ?+s ?r\gh purely human eyes1 v[s ( ?is sort mu/ appe> prejudicial to ! propagation ( ! species4 ,9 fact1 !y g aga9/ ! law ( nature :i* says3 increase & multiply1 s we are told4 ,if t law is natural z well z positive1 x is c]ta9 t x applies to man collectively1 & n individually4 ,x is manife/$ only 9 ! in/9ct t makes ?is duty a pleasure4 ,:]e ! incl9ation is lack+1 ! obligation is n obvi\s4 ,t :i* is repugnant is n natural1 9 any true s5se ( ! ^w2 :e!r ?is repugnance be ( ! intellectual or spiritual ord]1 x matt]s n1 = our nature is spiritual z truly z x is animal4 ,! law ( nature =ces no man into a /ate t is n 9 h>mony ) 8 sympa?ies & affections4 ,nev]!less1 x mu/ be admitt$ t to a c]ta9 ext5t ! race suff]s num]ically f an in/itution t fo/]s ab/5tion f m>riage4 ,to :at ext5t1 is an entirely diff]5t "q4 ,n all laym5 m>ry4 ,x is safe to say t ! va/ majority ( religi\s m51 v[ or no v[1 w\ld nev] w$2 s t ! v[ is n really to blame = _! /ate1 & ! consequ5ces !re(4 ,z = wom51 /ati/ics %[ x to be impossible = all to m>ry s9ce _! numb] exce$s t ( m54 ,n[1 m>riage ) ! fair sex1 is v (t5 a matt] ( competition4 ,tal5t1 beauty1 "*1 disposition & accompli%m5ts play a v active role 9 ! acquisition ( a husb&4 ,consid]+ t ! *ances ( ^? :o seek refuge "u ! veil are n ( ! poore/1 s9ce !y are ! faire/ & be/ end[$ ( our daught]s1 x w\ld seem to foll[ t _! act is a *>ity ext5d$ to _! less =tunate si/]s :o are !reby aid$ to success1 in/ead ( be+ doom$ to failure by ! insuffici5cy ( _! own qualifications4 ,be ?is z x may1 :at we mo/ /r5u\sly object to1 is t v[s be held responsible = ! s9s ( o!rs4 ,9 "s c\ntries & sections ( c\ntries1 ! population is almo/ /ation>y 9 m>k$ contra/ to t ( o!rs4 ,look+ = ! cause = ?is unnatural ph5om5on1 !re are :o see x 9 ! spread ( mona/icism1 ) its v[ ( *a/ity4 ,!y fail to rem>k t n num]\s1 b l>ge families are ! be/ sign ( vigor 9 a nation4 ,impurity1 n *a/ity1 is ! enemy ( ! race4 ,in/ead ( w>r+ aga9/ ^? ^: lives are pure1 :y n de/roy t mon/] t is gnaw+ at ! v vitals ( ! race1 sapp+ its /r5g? at ! v font ( life1 t mod]n ,molo*1 to :om fa%ionable society (f]s sacrifice m abom9able ?an ! hecatombs ( ,c>?age4 ,?is iniquity1 rampant :]ev] ! s5se ( ,god is abs5t1 & none o!r1 is ! cause :i* "s p d n see because !y h good reasons = n want+ to see4 ,x is v conv5i5t to h someone h&y to accuse ( "o's own faults4 ,x is too bad t ! n[ almo/ ext9ct race ( ,puritans did n h a few monks ar\nd to blame = ! ph5om5on ( _! failure to keep abrea/ ( ! race4 ,if celibacy1 !re=e1 means untrammel$ vice1 & m>riage deg5]ates into ,new ,engl&ism1 ! _w w get along bett] ) less ( bo?4 ,v[s1 if !y h no o!r m]it1 respect at lea/ ! law ( ,god1 & ?is _w is run accord+ to t law4 ,,*apt] ,,xlv4 ,,blasphemy4 ,,to blaspheme is to speak ill ( ,god2 blasphemy is an utt]ance d]ogatory to ! respect & honor due to ,god4 ,prim>ily1 x is a s9 ( ! tongue2 b1 l all o!r s9s1 x draws its malice f ! he>t4 ,?us1 a ?\ght may be blasphem\s1 ev5 ?\gh ! blasphemy rema9 unexpress$2 & a ge/ure1 (t5times m expressive ?an a ^w1 may conta9 all ! malice ( blasphemy4 ,?is impiety !re=e may be committ$ 9 ?\ght1 9 ^w & 9 de$4 ,blasphemy addresses itself directly to ,god1 to ,8 attributes & p]fections :i* are d5i$1 or ridicul$2 to ,jesus ,*ri/ & ! ,bless$ ,sacram5t2 indirectly1 ?r\gh ,8 ,"m & ,8 sa9ts1 ?r\gh ,holy ,scripture & religion1 ?r\gh ! ,*ur* & h] m9i/]s 9 _! quality ( m9i/]s1--all ( :i*1 be+ intimately & insep>ably connect$ ) ! idea ( ,god1 _c be vilifi$ )\t ! honor ( ,god be+ affect$2 &1 consequ5tly1 all contempt & irrev]5ce address$ to !m1 takes on ! nature ( blasphemy4 ,an indirect s9 ( blasphemy is less enorm\s ?an a direct (f5se1 b ! diff]5ce is 9 degree1 n 9 k9d4 ,all error t affects ,god directly1 or indirectly ?r\gh sacr$ ?+s1 is blasphemy :e!r ! error consi/ 9 a d5ial ( :at is true1 or an attribution ( :at is false4 ,contempt1 ridicule1 sc(f+ & sne]+1 :]e are conc]n$ ! ,holy & ?+s holy1 are blasphem\s4 ,he also blasphemes :o attributes to a creature :at belongs to ,god alone1 or c be said only ( holy ?+s1 :o drags d[n ! sacr$ to ! level ( ! pr(ane4 ,revil+s aga9/ ,god are happily r>e2 :5 met )1 !y are inv>iably ! m\?+s ( self-/yl$ a!i/s or infidels ^: sanity is n always a pat5t fact4 ,h]etics are usually blasphem\s :5 !y treat ( any?+ outside ,jesus ,*ri/ & ! ,bible2 & n ev5 ,*ri/ & ,scripture escape1 = (t5 _! ideas & utt]ances conc]n+ bo? are z injuri\s to ,god z !y are false & errone\s4 ,f9ally1 despair & ang] n infrequ5tly f9d satisfaction 9 abus+ ,god & all t p]ta9s to ,him4 ,no?+ m abom9able c be conceiv$ ?an ?is evil1 s9ce x attacks1 & is 9 opposition to1 ,god ,himself4 ,& no?+ %[s up its malice s mu* z ! fact t blasphemy is ! natural product & (fspr+ ( hate2 x goes to ! limit ( human p[] 9 revolt aga9/ ! ,mak]4 ,x is1 h[ev]1 a consolation to "k t1 9 ! majority ( cases1 blasphemy is f\nd :]e fai? is want+ or responsibility abs5t1 = x may *>itably be tak5 = grant$ t if ! blasphem] really knew :at he 0 say+1 he w\ld r cut out 8 tongue ?an repeat x4 ,s true is x t ! salvation ( _m dep5ds almo/ z mu* on _! own ignorance z on ! grace ( ,god4 ,!re is a species ( blasphemy1 n )\t its degree ( malice1 f\nd sometimes 9 p :o are o!rwise ,god-fe>+ & religi\s4 ,:5 ,he visits !m ) affliction & adv]sity1 _! self-consci\s righte\sness goes out & seeks ,comp>ison ) prosp]\s ungodl9ess1 & =?) comm5ts on /range fact ( ! des]v+ suff]+ :ile ! undes]v+ are sp>$4 ,!y rem>k to !mselves t ! wick$ always succe$1 & ent]ta9 a /rong suspicion t if !y 7 z bad z o!rs c]ta9 ?+s w\ld n happ54 ,all ?is smacks dang]\sly ( revolt aga9/ ! ,provid5ce ( ,god4 ,job's problem is "o t c be solv$ only by fai? & a /rong spiritual s5se4 ,he :o has x n is liable to get on ! wrong side 9 ! discussion2 & x is difficult to g v f> on t side )\t f9d+ ,provid5ce at fault & ?us becom+ guilty ( blasphemy4 ,=1 to m5tion p>tiality 9 ! same brea? ) ,god's c>e ( ! univ]se1 is to d5y ,him4 ,! daily pap]s1 a few ye>s ago1 gave public notoriety to two in/ances ( blasphemy1 & _! v rem>kable puni%m5t1 = x is impossible n to see ! h& ( ,god 9 :at foll[$ s close ^u ! (f5d+4 ,a desp]ate gambl] call$ ^u ! ,almighty to /rike him dumb1 if 9 ! next deal a c]ta9 c>d turn$ up4 ,x did turn up1 & at ! la/ acc\nts ! man _h n yet spok54 ,ano!r ca/ f 8 door a v5dor ( images & crucifixes ) a curse & ! rem>k t he w\ld r h ! devil 9 8 h\se ?an a crucifix4 ,! v next day1 he became ! fa!r ( :at came z ne> be+ ! devil z any?+ ! doctors ( t vic9ity ev] saw4 ,^! are n ,sunday-s*ool /ories inv5t$ to fright5 *ildr52 ! facts occurr$1 & 7 h]ald$ broadca/ ?r\gh\t ! l&4 ,despair urg$ ! fir/ un=tunate to defy ! ,almighty4 ,9 ! o!r 'twas hatr$ = ! ,*ur* t honors ! image ( ,*ri/ crucifi$ z "o honors ! portrait ( a "m4 ,! blasphemy 9 ! second case rea*$ ,god z effectively z 9 ! fir/1 & ! outrage conta9$ 9 bo? is ( an ord] t human language is incapable ( qualify+4 ,,*apt] ,,xlvi4 ,,curs+4 ,,to bless "o is n m]ely to wi% t "o well1 b also to invoke good =tune ^u 8 head1 to recomm5d him to ! ,giv] ( all goods4 ,s1 too1 curs+1 damn+1 imprecation1 mal$iction--synonym\s t]ms-- is /rong] ?an evil wi%+ & desir+4 ,he :o acts ?us invokes a _s ( evil1 asks ,god to visit ,8 wra? ^u ! object curs$1 to inflict dea?1 damnation1 or o!r ills4 ,!re is consequ5tly 9 su* language at lea/ an implicit call+ ^u ,god1 = ! evil invok$ is invok$ ( ,god1 ei!r directly or indirectly4 ,& t is :y ! ,second ,comm&m5t conc]ns itself ) curs+4 ,?us x w be se5 t ?is abuse ( language (f5ds aga9/ religion & *>ity z well4 ,to ! malice ( call+ d[n evil ^u a bro!r's head is add$ ! impiety ( call+ ^u ,god to d x1 to curse :5 ,he %\ld be pray$ to bless4 ,( c\rse all dep5ds on :at is ! object ( our imprecations4 ,"o species ( ?is vice conta9s blasphemy pure & simple1 t is1 a curse :i* atta9s some?+ t ref]s to ,god 9 an especial mann]1 & z su* is curs$4 ,! idea ( ,god _c be sep>at$ f t ( ! s\l1 ( fai?1 ( ! ,*ur*1 etc4 ,mal$iction address$ to !m rea*es ,god1 & conta9s all ! malice ( blasphemy4 ,:5 ! mal$iction falls on creatures1 )\t any ref]5ce to _! relation%ip to ,god1 we h curs+ 9 its prop] =m ) a special malice ( its own4 ,directly1 *>ity alone is violat$1 b *>ity has obligations :i* are b9d+ "u pa9 ( mortal s94 ,no man c s9 aga9/ himself or aga9/ 8 neighbor )\t (f5d+ ,god4 ,a curse may be1 & frequ5tly is1 emphasiz$ ) a v[ or an oa?4 ,"o may solemnly promise ,god 9 c]ta9 cont+5cies t he w damn ano!r to hell2 or he may call ^u ,god to witness 8 execrations4 ,! malice ( two specific s9s is "h accumulat$1 ! (f5se is d\ble 9 ?is "o abom9able utt]ance2 no?+ c be conceiv$ m horrible1 unless x be ! indiff]5t frequ5cy ) :i* x is p]petrat$4 ,! guilt incurr$ by ^? :o ?us curse & damn1 leav+ aside ! sc&al :i* is !reby ne>ly always giv51 is naturally measur$ by ! degree ( adv]t5ce possess$ by su* p]sons4 ,suppos+ full delib]ation1 to curse a fell[-man or self1 if ! evil invok$ be ( a s]i\s nature1 is a mortal s94 ,passion or habit may excuse1 if ! movem5t is :at is call$ a fir/ movem5t1 t is1 a me*anical utt]ance )\t reflection or volition2 also1 if ! habit has be5 retract$ & is 9 process ( re=m4 ,if nei!r damnation nor dea? nor infamy nor any major evil is invok$1 ! s9 may be less griev\s1 b s9 x always is4 ,if ! object ana!matiz$ is an animal1 a ?+1 a vice1 etc41 !re may be a slight s9 or no s9 at all4 ,"s ?+s des]v$ to be curs$4 ,9 damn+ o!rs1 !re may be disord] en\gh to con/itute a v5ial s91 )\t any great] malice4 ,consid]+ ! case ( a man :o1 f> remov$ f human he>+1 %\ld discov] too late1 8 =getfulness to leave ! way cle> betwe5 a block & a fa/-desc5d+ & pond]\s ax1 &1 9 a fit ( acute discom=t & uncontrollable feel+ consequ5tial to su* =getfulness1 %\ld consign block1 ax1 & v>i\s objects 9 ! imm$iate vic9ity to ! ne!rmo/ dep?s ( ,/ygian d>kness3 9 su* a case1 we d n ?9k !re w\ld be s94 ,on ! o!r h&1 !y 9 ^: favor su* att5uat+ circum/ances d n militate1 d ! (fice ( ! demons4 ,^! latt] c d no?+ b curse & heap mal$ictions ^u all :o d n %>e _! lot4 ,to damn is ! (fice ( ! damn$4 ,x is !re=e fitt+ t ^? :o cease n to damn :ile on e>? be condemn$ to damn et]nally & be damn$ 9 ! next life4 ,& if x is true t ! m\? speaks out ( ! abundance ( ! he>t1 to :at b to hell c be comp>$ ! inn] s\l ( him ^: delight consi/s 9 vomit+ =? curses & imprecations ^u 8 fell[-m58 ,,*apt] ,,xlvii4 ,,pr(anity4 ,,pr(anity is n a specific s94 ,"u ?is g5]al head come all blasphemy1 false1 ra%1 unju/ & unnecess>y oa?s1 ra% & violat$ v[s1 & curs+3--call$ pr(anity1 because 9 ea* case ! "n ( ,god is pr(an$1 t is to say1 is made less holy1 by its application to unwor?y objects & 9 unbecom+ circum/ances2 pr(anity1 because x has to d ) ! ,holy ,"n1 & n pr(anation1 :i* looks to sacr$ ?+s4 ,al?\gh language l5ds itself to _m devices & is well nigh inexhau/ible 9 its res\rces1 ?is category ( s9s ( pr(anity embraces ab\t all modes ( (f5d+ aga9/ ! ,holy ,"n1 & consequ5tly aga9/ ! ,second ,comm&m5t4 ,we h already exam9$ ! diff]5t species ( pr(anity4 ,b x is n always easy to classify c]ta9 utt]ances & expressions t sav\r ( pr(anity1 to det]m9e ! specific nature ( _! malice1 especially ! guilt incurr$ by ! speak]4 ,fir/ ( all1 ! t]ms us$ are (t5 di/ort$ f _! orig9al signification1 or require t words left und]/ood be suppli$2 z !y /&1 !y are (t5 z mean+less to ! speak] z to ! g5]al un9itiat$ public4 ,to get at ! =mal malice ( su* utt]ances is /ill m difficult1 = x becomes necess>y to int]pret ! int5tions ( ! speak]4 ,?us1 9 "o case1 words t conta9 no evid5t insult to ,god may be us$ ) all ! vehem5ce ( pr(anity1 to :i* guilt is c]ta9ly atta*$2 9 ano!r1 ! mo/ unholy language may be employ$ 9 ignorance ( its mean+1 ) no evil int5t1 ! only dang] ( malice be+ f habit1 passion or sc&al4 ,?is br+s u to consid] c]ta9 ejaculatory or exclamatory expressions su* z3 ,god6 good ,god6 ,"l6 etc41 employ$ by p]sons ( v diff]5t spiritual complexion4 ,evid5tly1 ^! words may be employ$ 9 good & 9 evil "p2 :e!r 9 "o or ! o!r1 dep5ds on ! circum/ances ( _! us+4 ,!y may proce$ f piety & true devotion ( ! he>t1 out ( ! abundance ( :i* ! m\? speaks4 ,f> f be+ wrong1 ?is is positively good & m]itori\s4 ,if ?is is done ?r\gh =ce ( habit1 or is ! result ( levity1 )\t ! lea/ int]ior devotion or affection1 x is a mitigat$ =m ( pr(anity4 ,to say ! lea/1 no honor accrues to ,god f su* language & su* use ( ,8 "n2 & :]e ,he is conc]n$1 n to honor ,him is dang]\sly ne> di%onor+ ,him4 ,if contempt ( ,god or sc&al result f su* language1 ! (f5se may easily be mortal4 ,f9ally1 excit$ feel+s ( passion or wra? v5t !mselves 9 ?is mann]1 & "h x is /ill m easy to make x a griev\s (f5d+4 ,ab\t ! only ?+ t c excuse f fault is absolute indelib]ation4 ,aga91 )\t imply+ any mal$iction1 presc9d+ altoge!r f ! sup]natural "* ( :at !y repres5t1 z ejaculations only1 we come across ! use ( su* words z hell1 devil1 damnation1 etc4 ,good e?ics condemn su* t]ms 9 conv]sation2 he>+ !m us$ p may be sc&aliz$1 especially ! "y2 if "o uses !m ) ! mi/ak5 idea t !y conta9 blasphemy1 !n t "o is =mally guilty ( blasphemy2 f9ally1 x is vulg>1 co>se & unmann]ly to d s4 ,b all ?is be+ admitt$1 we d n see any m moral iniquity 9 ! m5tion ( ^! words ?an ( _! equival5ts3 et]nal fire1 ,satan1 p]dition1 etc4 ,we d n advise or enc\rage ! use ( su* t]ms1 b x sometimes j>s "o's s5se ( propriety to see p hold up _! h&s 9 holy horror at ! s\nd ( ^! words1 z if _! m5tion 7 some?+ unspeakably wick$1 :ile !y !mselves w\ld look =nication1 = in/ance1 /raight 9 ! face )\t a %udd] or a blu%4 ,pr(anity is c]ta9ly a s91 sometimes a griev\s s92 b 9 our humble op9ion1 ! fiat ( self-righte\s ,ph>isaism to ! contr>y not)/&+1 x is a few hundr$ times (t5] no s9 at all1 or a v :ite s91 ?an ! awful crime "s p see 9 x4 ,if a fell[ c\ld quote classical ,meh]cule1 & ,%akespe>ean cuss-words1 he w\ld n p]haps be s vulg> z to say hell4 ,b n hav+ su* language at 8 comm&1 & be+ fill$ ) /rong feel+s t clamor = a good sub/antial expression1 if he looks ar\nd & f9ds ^! ! /ronge/ & only available ones1 & uses !m1--x is necessity & human nature1 we wot1 m ?an sacrilegi\s pr(anity4 ,x 7 bett] if 8 spee* 7 aye1 aye & nay1 nay2 b x does n make x look any bett] to convict him ( ! blacke/ s9 on ! cal5d> j because he m5tion$ a place t really exi/s1 if x is hot1 & :i* x is well to h ev] be=e our eyes aga9/ ! temptations ( life4 ,,*apt] ,,xlviii4 ,,?ird ,,comm&m5t ,,! ,,law ,,( ,,re/4 ,,! la/ ( ! ?ree ,comm&m5ts t ref] directly to ,god1 prescribes a re/ f toil1 & pr(ane works2 & 9 commemoration ( ! my/ical repose ( ! ,"l aft] ! six days' creation1 designates ! ,sabba? or sev5? day z a day t %all be set ap>t & made sacr$ to ,god4 ,! peculi>ity ( ! comm&m5t is t x int]f]es ) ! occupations ( man1 intrudes ^u 8 individual affairs & claims a wor%ip ( works4 ,! o!rs d n g ?us f>1 & are satisfi$ ) a wor%ip ( ! he>t & tongue1 ( affections & language4 ,leav+ aside = ! mom5t ! special designation ( a day devot$ to ?is wor%ip1 ! law ( re/ itself des]ves att5tion4 ,:e!r ! ,saturday or ,sunday be obs]v$1 :e!r ! re/ be long or brief1 a day or an h\r1 dep5ds entirely on ! positive w ( ,god4 ,m ?an ?is mu/ be said ( ! comm& ( re/2 t law gr[s out ( our relations ) ,god1 is f\nd$ 9 nature1 is accord+ to ! natural ord] ( ?+s4 ,?is repose means ab/5tion f bodily activity44 ,! law does n g s f> z to prescribe /agnation & slo?1 b x is satisfi$ ) su* ab/5tion z is compatible ) ! reasonable ne$s ( man4 ,( its nature1 x con/itutes an ext]ior1 public act ( religion4 ,! "q is3 ,does ! nature ( our relations ) ,god dem& ?is sort ( wor%ip8 ,evid5tly1 yes4 ,else ,god1 :o creat$ ! :ole man1 w\ld n receive a p]fect wor%ip4 ,if ,god made man1 man belongs to ,him2 if f t possession fl[s a natural obligation to wor%ip ) he>t & tongue1 :y n also ( ! body8 ,god has a ,mak]'s "r ov] u1 & )\t "s ackn[l$gm5t on ! "p ( ! body ( ?is "r1 !re w\ld be no evid5ce t su* a "r exi/$4 ,!re is no d\bt b t ! law ( our be+ requires ( u an int]ior wor%ip4 ,n[1 if t _s ( homage )9 u is s9c]e1 x w naturally seek to ext]iorize itself2 if x is to be pres]v$1 x mu/ out4 ,we are n "h speak+ ( c]ta9 peculi>ly ord]$ individuals1 b ( ! bulk ( common humanity4 ,exp]i5ce tea*es t :at does n come out ei!r nev] exi/$ or is n assur$ ( a prolong$ exi/5ce4 ,j z ! m9d mu/ g out ( itself = ! sub/ance ( its ?\ghts1 s mu/ ! he>t g out to get relief f ! pressure ( its feel+s4 ,god comm&$ ?is ext]nal wor%ip because x alone c\ld pres]ve int]nal affections4 ,aga91 !re are _m ?+s :i* ! ord9>y man ignores conc]n+ ,god1 :i* x is necess>y = him to "k1 & :i* d n come by intuition4 ,9 o!r words1 he mu/ be taught a ho/ ( tru?s t he is incapable ( f9d+ out by himself4 ,education & in/ruction 9 religi\s matt]s are outside ! sph]e ( 8 usual occupations4 ,:]e w he ev] get ?is necess>y in=mation1 if he is n taught8 ,& h[ c he be taught1 if he does n lay aside occupations t are incompatible ) ! acquisition ( intellectual tru?s8 ,he is !re=e =c$ by ! law ( 8 be+1 & ! obligation he owes 8 ,mak]1 to re/ f 8 e-day labors1 once 9 a:ile1 9 ord] to le>n 8 full duty1 if = no?+ else4 ,pagans1 :o nev] knew ! law ( ,moses1 s]ve nei!r ,saturday nor ,sunday2 nei!r d !y give an entire day1 at fix$ int]vals to ! ext]ior wor%ip ( ! ,deity1 z we d4 ,b a case w n be f\nd :]e !y did n on c]ta9 occasions re/ f "w 9 ord] to (f] ! homage ( _! fidelity to _! gods1 & to li/51 to in/ruction & exhortation f _! holy m54 ,^! pagans foll[ ! natural law writt5 9 _! s\ls1 & x is !re !y discov] ! obligation !y are "u to honor ,god by re/ f labor & to make holy unto ,him a c]ta9 space ( "t4 ,,*apt] ,,xlix4 ,,! ,,day ,,( ,,re/4 ,,! ?ird article ( ! ,mosaic ,code n only enunciates ! law ( re/1 b says j h[ mu* "t %all be giv5 to its obs]vance2 x prescribes nei!r a week nor a few h\rs1 b "o day 9 sev54 ,if y h a ta/e = su* ?+s & look well1 y w f9d sev]al reasons put =? z ju/ify+ ?is special designation ( "o day 9 sev54 ,! numb] sev5 ! ,jews reg>d$ z a sacr$ numb]2 ! ,romans1 z ! symbol ( p]fection4 ,/ud5ts ( antiquity h discov]$ t among ne>ly all peoples ?is numb] 9 "s way or o!r ref]s to ! ,deity4 ,sci5ce f9ds t nature pref]s ?is numb]2 light "u analysis reveals sev5 colors1 & all colors ref] to ! sev5 ord]s ( ! sol> spectrum2 ! human voice has sev5 tones t con/itute ! scale ( s\nd2 ! human body is r5ew$ e sev5 ye>s4 ,au?orities on hygi5e & physiology tea* t "o day 9 six is too mu*1 "o day 9 eight is too little1 b t "o day 9 sev5 is suffici5t & necess>y = ! physical ne$s ( man4 ,^! consid]ations may or may n c>ry conviction to ! av]age m9d4 ,on ! face ( x1 !y confirm r ?an prove4 ,!y d n reveal ! necessity ( a day ( re/ s mu* z %[ its reasonabl5ess & h[ x h>monizes ) nature 9 its p]iodicity1 its symmetry & its exact proportion to ! /r5g? ( man4 ,z = real sub/antial reasons1 !re is b "o1--a good & suffici5t1-- & t is ! positive w ( ,god4 ,he said3 keep ?is day holy2 su* is ,8 comm&2 no man %\ld ne$ a bett] reason4 ,! ,god-giv5 law ( ,moses says ,saturday1 ,*ri/ians say ,sunday4 ,prote/ants & ,ca?olics alike say ,sunday1 & ,sunday x is4 ,b ?is is n a trifl+ *ange2 x calls = an explanation4 ,:y 0 x made8 ,:at is !re to ju/ify x8 ,on :at au?ority 0 x done8 ,c ! w ( ,god1 unmi/akably manife/$1 be ?us disreg>d$ & put aside by ,8 creatures8 ,?is is a s]i\s "q4 ,"o ( ! mo/ int]e/+ ?+s 9 ! _w w\ld be to he> a ,prote/ant ,*ri/ian1 on ,prote/ant gr\nds1 ju/ify 8 obs]vance ( ! ,sunday in/ead ( ! ,sabba?1 & give reasons = 8 conduct4 ,se>* ! ,scriptures4 ,aye1 se>* f ,g5esis to ,revelations1 ! ,mosaic prescriptions w hold good 9 spite ( all y\r rese>*es4 ,in/ead ( ju/ification y w f9d condemnation4 ,! ,bible1 ! ,bible alone !ory h>dly fits 9 "h4 ,are ,papi/s ! only ones to add to ! holy writ+s1 or to g c\nt] to !m8 ,suppose ?is *ange _c be ju/ifi$ on ,scriptural gr\nds1 :at !n8 ,& ! fact is1 x _c4 ,x is h>dly satisfactory to rem>k t ?is is a discipl9>y injunction1 & ,*ri/ abrogat$ ! ,jewi% c]emonial4 ,b if x is no?+ m ?an ?is1 h[ came x to get on ! table ( ! ,law8 ,its embodim5t 9 ! ,decalogue makes x some:at diff]5t f all o!r c]emonial prescriptions2 z x /&s1 x is on a p> ) ! veto to kill or to /eal4 ,*ri/ aboli%$ ! purely ,jewi% law1 b he left ! ,decalogue intact4 ,*ri/ rose f ! dead on ,sunday1 'tis true2 b n[h]e 9 writ+ c x be f\nd t ,8 resurrection on t day meant a *ange 9 ! ,?ird ,comm&m5t4 ,9 ! nature ( ! ev5t1 !re is absolutely no relation betwe5 x & ! obs]vance ( ,sunday4 ,:]e w our fri5d f9d a loop-hole to escape8 ,oh6 z usual1 = ! ,sunday z = ! ,bible1 he w h to fall back on ! old ,*ur*4 ,:at 9 ! _w c\ld he d )\t h]8 ,he w f9d !re an au?ority1 & he is oblig$ to recognize x1 ev5 if he does on ord9>y occasions declaim aga9/ & condemn x4 ,incid5tally1 if 8 eyes are op51 he w discov] t 8 individually int]pret$ ,bible has fail$ mo/ woefully to d its "w2 x condemns ! ,prote/ant ,sunday4 ,?is day 0 *ang$ on ! sole au?ority ( ! ,holy ,roman ,ca?olic ,*ur*1 z ! repres5tative ( ,god on e>?1 to ^: keep+ 0 confid$ ! int]pretation ( ,god's ^w1 & 9 ^: bosom is f\nd t o!r crit]ion ( tru?1 call$ tradition4 ,tradition x is t ju/ifies ! *ange %e made4 ,d5y ?is1 & !re is no ju/ification possible1 & y mu/ g back to ! ,mosaic ,sabba?4 ,admit x1 & if y are a ,prote/ant y w f9d y\rself 9 some:at ( a mess4 ,a logical ,prote/ant mu/ be a v uneasy be+4 ,if ! ,*ur* is "r 9 ?is1 :y %\ld %e n be "r 9 def9+ ! ,immaculate ,conception8 ,& if %e errs "h1 :at assurance is !re t %e does n err !re8 ,h[ c he say %e is "r on "o occasion1 & wrong on ano!r8 ,:at k9d ( nons5se is x t makes h] tru?ful or err+ accord+ to "o's fancy & ta/e8 ,truly1 ! re=m] blund]$ :5 he did n treat ! ,sunday z he treat$ ! ,pope & all ,*ur* au?ority1 = x is papi/ical to a degree4 ,,*apt] ,l4 ,,keep+ ,,! ,,"l',s ,,day ,,holy4 ,,! ,?ird ,comm&m5t bids u sanctify ! ,"l's day2 b 9 :at t sanctification %all consi/1 x does n say4 ,x is c]ta91 h[ev]1 t x is only by wor%ip1 ( "o k9d or ano!r1 t ! day c be prop]ly kept holy to ! ,"l2 & s9ce int]ior wor%ip is prescrib$ by ! ,fir/ ,comm&m5t1 ext]ior & public wor%ip mu/ be :at is call$ =4 ,!n1 !re are _m modes ( wor%ip2 !re is no end to ! means man may devise ( (f]+ homage to ! ,creator4 ,! fir/ elem5t ( wor%ip is ab/5tion f pr(ane labor2 re/ is ! fir/ condition ( keep+ ! ,sabba?4 ,! ^w ,sabba? itself means cessation ( "w4 ,y _c d two ?+s at ! same "t1 y _c s]ve ,god & ,mammon4 ,our ev]yday occupations are n1 ( _! nature1 a public homage ( fidelity to ,god4 ,if any homage is to be (f]$1 z a prelim9>y1 "w mu/ cease4 ,?is int]ruption ( ! ord9>y bus9ess ( life alone makes x possible to ent] s]i\sly into ! m important bus9ess ( ,god's s]vice1 & 9 ?is s5se x is a negative wor%ip4 ,yet1 !re is also some?+ positive ab\t x1 = ! simple fact ( desi/+ f toil conta9s an elem5t ( direct homage4 ,six days are ours = ourselves4 ,:at accrues f our activity on ^? days is our pr(it4 ,to ,god we sacrifice "o day & all x might br+ to u1 we pay to ,him a ti! ( our "t1 labor & e>n+s4 ,by direct+ aright our int5tions1 !re=e1 our re/ assumes ! high] dignity ( explicit1 emphatic religion & rev]5ce1 & 9 a full] mann] sanctifies ! day t is ! ,"l's4 ,we %\ld1 h[ev]1 gu>d ourselves aga9/ ! mi/ak5 notion t slo? & idl5ess are synonym\s ( re/4 ,x is n all activity1 b ! ord9>y activity ( common life1 t is =bidd54 ,x 7 a sacrilegi\s mock]y to make ,god ! au?or ( a law t fo/]s laz9ess & favors ! slugg>d4 ,ano!r extreme t common s5se condemns is t ! physical man %\ld suff] m>tyrdom :ile ! s\l ?us communes ) ,god1 t prom5ades & recreation %\ld be aboli%$1 & social am5ities ignor$1 t dryness1 gloom1 moros5ess & sev]ity are ! prop] conditions ( ,sabbatical obs]vance4 ,9 ?is respect1 our ,puritan ance/ors 7 ! true *ildr5 ( ,ph>isaism1 & _! ,blue ,laws m prop]ly belong 9 ! ,talmud ?an 9 ! ,con/itution ( an ,am]ican ,commonweal?4 ,god loves a *e]ful giv]1 & w\ld y n judge f appe>ances t religion 0 pa9ful to ^! pi\s wit*-burn]s & ev]y?+ = ,god mo/ grudg+ly done8 ,sighs1 grimaces1 groans & wails1 ?is is ! homage ! devils 9 hell (f] to ! ju/ice ( ,god2 !re is no m place = !m 9 ! religion ( e>? ?an 9 ! religion ( heav54 ,correlative ) ! obligation ( re/ is t ( purely positive wor%ip1 & "h is ! difficulty ( decid+ j :at is ! correct ?+ 9 religi\s wor%ip4 ,! ,jews _h _! in/itutions1 b ,*ri/ aboli%$ !m4 ,! ,pagans _h _! way--sacrifice2 ,prote/ants h _! prea*+ & hymn-s++4 ,ca?olics (f] a ,sacrifice1 too1 b an unbloody "o4 ,lat] on1 we %all he> ! ,*ur* speak out on ! subject4 ,%e ex]cis$ ! "r to *ange ! day itself2 %e claims naturally ! "r to say h[ x %\ld be obs]v$1 because ! day belongs to h]4 ,& %e w impose ^u h] *ildr5 ! obligation to att5d mass4 ,b "h ! precepts ( ! ,*ur* are out ( ! "q4 ,! obligation1 h[ev]1 to p>ticipate 9 "s act ( wor%ip is pla94 ,! ,fir/ ,comm&m5t *>ges e man to (f] an ext]ior homage ( "o k9d or ano!r1 at "s "t or ano!r4 ,! ,?ird sets aside a day = ! wor%ip ( ! ,div9ity4 ,?us ! g5]al comm& ( ! fir/ precept is specifi$4 ,?is is ! "t1 or !re is no "t4 ,) ! ,?ird ,comm&m5t be=e him1 man _c arbitr>ily *oose = himself ! "t = 8 wor%ip1 he mu/ d x on ,sunday4 ,public wor%ip be+ e/abli%$ 9 all ,*ri/ian communities1 e ,*ri/ian :o _c improve ^u :at is (f]$ & :o is conv9c$ t a c]ta9 mode ( wor%ip is ! be/ & true1 is b\nd by ! law to p>ticipate !re94 ,! obligation may be great] if he ignores ! pr9ciples ( religion & _c get in=mation & in/ruction outside ! temple ( religion4 ,= ,ca?olics1 !re is only "o true mode ( public wor%ip1 & t is ! ,sacrifice ( ! ,mass4 ,no layman is suffici5t unto himself to provide su* an act ( religion4 ,he has1 !re=e1 no *oice1 he mu/ assi/ at t sacrifice if he w\ld fulfil ! obligation he is "u ( ,sunday wor%ip4 ,,*apt] ,,li4 ,,wor%ip ,,( ,,sacrifice4 ,,we ,ca?olics cont5d1 & our cont5tion is bas$ on a law ( nature t we glean f ! hi/ory ( man1 t sacrifice is ! s\l ( religion1 t !re nev] 0 a univ]sally & p]man5tly accept$ religion--& t !re _c be any su* religion--)\t an alt>1 a victim1 a prie/1 & a sacrifice4 ,we claim t reason & exp]i5ce w\ld be> u out 9 ?is cont5tion1 ev5 )\t ! example & tea*+ & express comm&s ( ,jesus ,*ri/1 :o1 9 f\nd+ a new & ! only true religion1 ,himself (f]$ sacrifice & left a sacrifice to be p]petually (f]$ 9 ,8 religion2 & t sacrifice con/itutes ! high wor%ip we owe to ! ,creator4 ,x is our conviction t1 :5 man came into ! pres5ce ( ! ,almighty1 8 fir/ impulse 0 to speak to ,him1 & 8 fir/ ^w 0 an act ( adoration4 ,b human language is a feeble m$ium ( communication ) ! ,almighty4 ,man talks to man4 ,to talk ) ,god1 he s\ght out ano!r language2 &1 z 9 ! case ( ,adam's sons1 he discov]$ 9 sacrifice a bett] & /rong] mode ( express+ 8 religi\s feel+s4 ,he !re=e (f]$ sacrifice1 & sacrifice became ! language ( man 9 8 relations ) ! ,deity4 ,9 its simple/ def9ition1 sacrifice is ! (f]+ to ,god ( a victim1 by "o au?oriz$ = t task4 ,x supposes ess5tially ! de/ruction ( ! victim2 & ! act is an eloqu5t ackn[l$gm5t1 9 language t is z pla9 z x possibly c be made1 t ,god is ! supreme ,"l ( life & dea?1 t all ?+s t exi/ come f ,him1 & rev]t to ,him z to _! natural end4 ,! philosophy ( sacrifice is t man1 9 "s mann] or o!r1 _h incurr$ ! wra? ( ! ,almighty4 ,! pagan c\ld n tell hi j :at 8 (f5se consi/$2 b !re is no?+ pla9] ?an ! fact t he consid]$ himself "u ! ban ( ,god's displeasure1 & t s9 _h some?+ to d ) x2 & he fe>$ ! ,deity accord+ly4 ,we "k t orig9al s9 0 ! curse "u :i* he labor$4 ,:atev] ! (f5se 01 x 0 9 ! fle%1 ! result ( weakness r ?an malice4 ,!re 0 some?+ 9 8 nature t incl9$ to evil & 0 responsible = s94 ,! bett] "p tri$ to s]ve1 b ! inf]ior man revolt$4 ,fle%1 !re=e1 0 wick$ & s9ful2 & s9ce all (f5se mu/ be aton$ =1 ! fle% %\ld pay ! p5alty ( evil4 ,! wra? ( ,god c\ld be appeas$1 & sacrifice 0 ! ?+ t c\ld d x4 ,ano!r ?+ mo/ rem>kable among ^? :o wor%ip$ by sacrifice 9 ! e>ly times1 is t !y believ$ firmly 9 ! rev]sibility ( m]it1 t is1 t ! innoc5t c\ld atone = ! wick$4 ,someh[1 !y acquir$ ! notion t /a9less victims 7 m agreeable to ,god ?an o!rs4 ,god sanction$ ?is belief among ! ,jews1 & mo/ /rik+ly on ! hill ( ,calv>y4 ,?is be+ ! case1 man be+ guilty & n hav+ ! "r to inflict ! supreme p5alty ^u himself1 ! natural ?+ to d 0 to sub/itute a victim = himself1 to put ! fle% ( ano!r 9 ! place ( 8 own & to visit ^u x ! puni%m5t t 0 due to himself4 ,& he (f]$ to ,god ?is vic>i\s atonem5t4 ,8 action spoke 9 ?is wise3 ,my ,god1 ,i am a s9n] & des]ve ,?y wra?4 ,b look ^u ?is victim z ?\gh x 7 myself4 ,my s9s & (f5ses ,i lay ^u its %\ld]s1 ?is knife %all be ! bolt ( ,?y v5geance1 & x %all make atonem5t 9 blood4 ,?is is ! language ( sacrifice4 ,z we h said1 x supposes ! necessity ( atonem5t & belief 9 ! rev]sibility ( m]it4 ,n[1 if we f9d 9 hi/ory1 z we c]ta9ly d f9d1--t all peoples (f]$ sacrifice ( ?is k9d1 we d n ?9k we w\ld be f> f ! tru? if we d$uc$ !refrom a law ( nature2 & if x is a law ( nature1 x is a law ( ,god4 ,if !re is no religion ( antiquity t did n (f] sacrifice1 !n x w\ld seem t ! ,almighty _h trac$ a pa? along :i* man naturally trod & :i* 8 natural in/9ct %[$ him4 ,we believe 9 ! axiom ( ,/4 ,augu/9e3 securus judicet orbis t]r>um1 a univ]sally accept$ judgm5t c be safely foll[$4 ,especially d we feel secure ) ! hi/ory ( ! *os5 p ( ,god be=e u arid its sacrifice orda9$ by ! law2 ) ! sanction ( ,*ri/'s sacrifice 9 our m9d1 & ! practice ( ! div9ely inspir$ ,*ur* :i* makes sacrifice ! s\l ( h] wor%ip4 ,! victim we h is ,jesus ,*ri/ ,himself1 & none o!r ?an ,he4 ,he gave u ,8 fle% & blood to consume1 ) ! comm& to consume4 ,our sacrifice1 !re=e1 consi/s 9 ! (f]+ up ( ?is ,victim to ,god & ! consum+ ( x4 ,^u ! ,victim ( ! alt>1 z ^u ! ,victim ( ! ,cross1 we lay our s9s & (f5ses1 &1 9 "o case z 9 ! o!r1 ! sacr$ blood1 9 ,god's eyes1 wa%es our iniquity away4 ,( c\rse1 x requires fai? to believe1 b religion is no?+ if x is n :ole & entire a matt] ( fai?4 ,! less fai? y h1 ! m y try to simplify matt]s4 ,wan+ fai? began by elim9at+ au?ority & sacrifice & ! unwritt5 ^w4 ,n[ ! writt5 ^w is go+ ! same way4 ,pretty soon we %all he> ( ! ,decalogue's be+ subject$ to ?is same elim9at+ process4 ,aft] all1 :5 "o gets />t$ 9 t direction1 :at reason is !re t he %\ld ev] /op6 ,,*apt] ,,lii4 ,,wor%ip ,,( ,,re/4 ,,p>ticipation 9 public wor%ip is ! positive obligation fl[+ f ! ,?ird ,comm&m5t2 ab/5tion f labor is :at is negatively enjo9$4 ,n[1 works diff] z widely 9 _! nature z diff] 9 =m & dim5sion ! pebbles on ! sea-%ore4 ,!re are works ( ,god & works ( ! devil1 & works :i*1 z reg>ds spirituality1 are totally indiff]5t1 pr(ane works1 z di/+ui%$ f sacr$ & s9ful works4 ,& ^! latt] may be corporal or intellectual or bo?4 ,"w or labor or toil1 9 itself1 is a sp5d+ ( en]gy1 an ex]cise ( activity2 x cov]s a deal ( gr\nd4 ,& s9ce ! law simply says to ab/a9 f "w1 x falls to u to det]m9e j :at works are meant1 = x is c]ta9 t all works1 t is1 all t come "u ! g5]al head ( "w1 d n pr(ane ! ,"l's day4 ,! legislation ( ! ,*ur*1 :i* is ! cu/odian ( ! ,sunday1 on ?is head comm5ds itself to all ?\ghtful m52 :ile1 = ^? :o recognize ! ,*ur* z ! true "o1 t legislation is au?ority4 ,! ,*ur* di/+ui%es ?ree k9ds ( pr(ane works1 t is1 works t are nei!r sacr$ nor iniquit\s ( _! nature4 ,!re is "o k9d :i* requires labor ( ! m9d r ?an ( ! body4 ,^! works t5d directly to ! culture or ex]cise ( ! m9d1 & are call$ lib]al works1 because "u ! ,romans1 freem5 or lib]i almo/ exclusively 7 engag$ !re94 ,su* are read+1 writ+1 /udy+1 music1 draw+--9 g5]al1 m5tal occupations 9 :ole1 or m m5tal ?an corporal4 ,^! works ! ,*ur* does n consid] ! law includes 9 its prohibition1 & !y are consequ5tly n =bidd54 ,x is impossible "h to enum]ate all t ent]s into ?is class ( works2 cu/om has some?+ to say 9 det]m9+ :at is lib]al 9 our works2 & 9 inve/igat+1 we mu/ apply to ea* case ! g5]al pr9ciple4 ,! labor 9 "q may be gratuit\s or well paid2 x may cause fatigue or af=d recreation3 all ?is is n to ! po9t4 ,! "q is1 outside ! dang] ( omitt+ div9e s]vice1 sc&al or circum/ances t might lead to ! annoyances & di/raction ( o!rs--! "q is3 does ?is "w call = ex]cise ( ! m9d m ?an t ( ! body8 ,if ! answ] is affirmative1 !n ! "w is lib]al1 & z su* x is n =bidd5 on ,sunday1 x is n consid]$ a pr(anation ( ! ,"l's day4 ,on ! o!r extreme are :at g by ! "n ( s]vile works1 :i* call =? pr9cipally bodily ef=t & t5d directly to ! advantage ( ! body4 ,!y are kn[n also z works ( manual labor4 ,be=e ! days ( ,*ri/ianity1 slaves alone 7 ?us employ$1 & f ! ^w s]vi or slaves ^! are call$ s]vile works4 ,"h aga9 x is ! nature ( ! "w t makes x s]vile4 ,x may be remun]ative or n1 recreative or n1 fatigu+ or n2 x may be a regul> occupation1 or j tak5 up = ! mom5t2 x may be1 outside cases ( necessity1 = ! glory ( ,god or = ! good ( ! neighbor4 ,if x is true t ! body has m "p !re9 ?an ! m9d1 !n x is a s]vile "w & x is =bidd54 ,( c\rse !re are s]i\s reasons t disp5se u f our obligation to ?is law1 b we are n talk+ ab\t t j at pres5t4 ,! reason ( ! proscription is1 n t su* works are evil1 b t !y int]f]e ) ! int5tion we %\ld give to ! wor%ip we owe to ,god1 & t1 )\t ?is cessation ( labor1 our bodily heal? w\ld be impair$3 ^! are ! two motives ( ! law4 ,b ev5 if x happ5$1 9 an individual case1 t ^! inconv5i5ces 7 remov$1 t nei!r ,god's rev]5ce nor "o's own heal? suff]$ f su* occupations z ! law condemns1 ! obligation w\ld /ill rema9 to ab/a9 !refrom1 = x is g5]al & absolute1 & :5 !re is "q ( obey+ a law1 ! subject has a "r to exam9e ! law1 b n ! motives ( ! law4 ,we %all lat] see t !re are o!r works1 call$ common1 :i* require activity ( ! m9d & ( ! body 9 ab\t an equal measure or :i* ent] into ! common necessities ( life4 ,^! are n =bidd5 9 !mselves1 al?\gh 9 c]ta9 cont+5cies !y may be adjudg$ unlawful2 b1 9 ! matt] ( s]vile works1 no?+ b necessity1 ! great] glory ( ,god1 or ! good ( ! neighbor1 c all[ u to consid] ! law non-b9d+4 ,to break x is a s91 slight or griev\s1 accord+ to ! nature ( ! (f5se4 ,,*apt] ,,liii4 ,,s]vile ,,works4 ,,b1 if s]vile works are prohibit$ on ! ,"l's day1 x mu/ be rememb]$ t ! ,sabba? 0 made = man1 & n man = ! ,sabba?1 t1 = c]ta9 good & suffici5t reasons1 ! law ceases to oblige2 &1 9 ^! circum/ances1 works ( a purely s]vile nature are no long] unlawful4 ,?is is a tru? ,*ri/ made v cle> to ! /raight-lac$ ,ph>isees ( ! old disp5sation :o int]pret$ too rigor\sly ! div9e prohibition2 & c]ta9 ,ph>isees ( ! new disp5sation1 :o are suppos$ assidu\sly to read ! ,bible1 %\ld jog _! memories on ! po9t 9 ord] to save !mselves f ! ridicule t surr\nds ! memory ( _! ance/ors ( ,blue-,law fame4 ,! ,*ur* ent]s into ! _s ( h] div9e ,f\nd] & recognizes cases 9 :i* labor on ,sunday may be1 & is1 m agreeable to ,god1 & m m]itori\s to ourselves1 ?an re/ f labor4 ,! law c]ta9ly does n int5d to =bid a k9d ( works1 specifically s]vile 9 !mselves1 connect$ ) div9e wor%ip1 requir$ by ! necessities ( public religion1 or ne$$ to give to t wor%ip all ! solemnity & pomp :i* x des]ves2 provid$1 ( c\rse1 su* ?+s c\ld n well be done on ano!r day4 ,all ,god's laws are = ,8 great] glory1 & to ass]t t works necess>y = ! honor+ ( ,god are =bidd5 by ,8 law is to be guilty ( a contradiction 9 t]ms4 ,all ?+s !re=e ne$$ = ! prep>ation & becom+ celebration ( ! rites ( religion1 ev5 ?\gh ( a s]vile nature1 are lawful & d n come "u ! head ( ?is prohibition4 ,! law ceases likewise to b9d :5 its obs]vance w\ld prev5t an act ( *>ity t[>ds ! neighbor 9 di/ress1 necessity1 or press+ ne$4 ,if ! necessity is real & true *>ity dem&s x1 9 matt]s n :at "w1 n intr9sically evil1 is to be done1 on :at day or = h[ long a "t x is to be done2 *>ity ov]rides e law1 = x is itself ! fir/ law ( ,god4 ,?us1 if ! neighbor is 9 dang] ( suff]+1 or actually suff]s1 any injury1 damage or ill1 ,god requires t we give our s]vices to t neighbor r ?an to ,himself4 ,z a matt] ( fact1 9 ?us s]v+ ! neighbor1 we s]ve ,god 9 ! be/ possible way4 ,f9ally1 necessity1 public z well z p]sonal1 disp5ses f obligation to ! law4 ,9 "t ( w>1 all ?+s requir$ = its c>ry+ on are licit4 ,x is lawful to fight ! elem5ts :5 !y ?reat5 de/ruction1 to save crops 9 an int]val ( f9e wea!r :5 delay w\ld mean a risk2 to cat] to public conv5i5ces :i* cu/om adjudges necess>y1--& by cu/om we mean t :i* has at lea/ ! implicit sanction ( au?ority1--su* z public conveyances1 ph>macies1 hotels1 etc4 ,c]ta9 indu/ries run by /eam p[] require t _! fires %\ld n be put out altoge!r1 & ! labor necess>y to keep !m go+ is n consid]$ illicit4 ,9 g5]al1 all s]vile "w t is necess>y to insure aga9/ s]i\s loss is lawful4 ,z = ! individual1 x is easi] to all[ him to toil on ,sunday1 t is1 a less s]i\s reason is requir$1 if he assi/s at div9e wor%ip1 ?an 9 ! contr>y ev5t4 ,"o c be ju/ifi$ 9 omitt+ bo? obligations only 9 ! ev5t ( inability o!rwise to provide = self & family4 ,he ^: occupation dem&s ,sunday labor ne$ n consid] himself guilty s long z he is unable to secure a position ) some?+ l ! same emolum5ts2 b x is 8 duty to regret ! necessity t prev5ts him f fulfil+ ! law1 & to make ef=ts to bett] 8 condition f a spiritual po9t ( view1 ev5 if ! *ange does n to any appreciable ext5t bett] x f9ancially2 a pursuit equally available %\ld be pref]r$4 ,neglect 9 seek+ out su* an amelioration ( situation w\ld cause ! necessity ( x to cease & make ! del9qu5t responsible = habitual brea* ( ! law4 ,if x is always a s9 to engage )\t necessity 9 s]vile works on ,sunday1 x is n equally s9ful to labor little or labor mu*4 ,common s5se tells u t all our fail+s are n 9 ! same measure (f5sive to ,god1 = !y d n all conta9 ! same am\nt ( malice & contempt ( au?ority4 ,a p]son :o resolves to break ! law & p]si/s 9 work+ all day long1 is ( a c]ta9ty m guilty ?an he :o aft] att5d+ div9e s]vice fails s f> z to labor an h\r4 ,! "q !re=e is1 h[ long mu/ "o "w on ,sunday to be guilty ( a mortal s94 ,! answ] to ?is "q is3 a notable "t2 b t does n ?r[ a v great abundance ( light on ! subject4 ,b surely a f\r? ( ! :ole is a notable "p4 ,n[1 consid]+ t a day's "w is1 n tw5ty-f\r h\rs1 b t5 h\rs1 v r>ely twelve1 frequ5tly only eight1 x w be se5 to foll[ t two h\rs' "w w\ld be consid]$ a notable brea* ( ! law ( re/4 ,& ?is is ! decision ( compet5t au?ority4 ,n b t less might make u griev\sly guilty1 b we may take x z c]ta9 t he :o works dur+ two full h\rs1 at a labor consid]$ s]vile1 )\t suffici5t reason1 commits a mortal s94 ,,*apt] ,,liv4 ,,common ,,works4 ,,!re is a ?ird sort ( works to be consid]$ 9 relation to ,sunday obs]vance1 :i*1 be+ ( _! nature nei!r lib]al nor s]vile1 g by ! specific "n ( common works4 ,?is class embraces works ( two k9ds1 viz41 ^? :i* ent] into ! common1 daily1 inevitable necessities ( life1 & ^? 9 :i* ! m9d & body are ex]t$ 9 an equal measure4 ,! =m] are n consid]$ s]vile because !y are necess>y1 n 9 c]ta9 circum/ances1 b at all times1 = all p]sons1 9 all conditions ( life4 ,activity ( ?is k9d1 s univ]sally & imp]i\sly dem&$1 does n require disp5sation f ! law1 z 9 ! case ( necess>y s]vile works prop]ly s-call$2 b x /&s outside all legislation & is a law unto itself4 ,^! works are usually dome/ic occupations1 z cook+ & ! prep>ation ( victuals1 ! keep+ ( ! h\se 9 becom+ tid9ess1 ! prop] c>e ( *ildr51 ( bea/s ( burd5 & dome/ic animals4 ,p mu/ eat1 ! body mu/ be f$1 life requires att5tion on ,sunday z well z on ! o!r six days2 & 9 no circum/ances c ?is labor be disp5s$ )4 ,sometimes eatables = ,sunday consumption may be prep>$ on ! previ\s day2 if ?is is n done1 :e!r ?r\gh =getfulness1 neglect or indiff]5ce1 x is lawful on ,sunday to prep>e a good table1 ev5 "o m sumptu\s ?an on ord9>y days4 ,= ,sunday is a day ( fe/ival1 & )\t en?us+ ov] ! fact1 we mu/ conc$e t ! words fea/ & fe/ival are synonym\s 9 human language1 t ! ord9>y & favorite place = human rejoic+ is ! table1 & 9 ?is man diff]s n f ! o!r animals ( creation4 ,?is may n be ae/hetic b x is true4 ,9 walk+1 rid+1 games1 etc41 ! physical & m5tal =ces ( man are call$ into play 9 ab\t equal proportion1 or at lea/1 ^! occupations c be call$ nei!r lib]al arts nor manual labor2 all mann]s ( p]sons engage !re9 )\t respect to condition or pr(ession4 ,^! are also call$ common works2 & to !m may be add$ hunt+ & fi%+1 :5 cu/om1 rightly und]/ood1 does n =bid !m1 & 9 ?is region cu/om mo/ uni=mly does s =bid4 ,^! occupations are look$ ^u z innoc5t pa/ime1 af=d+ relief to ! body & m9d1 & 9 ?is respect %\ld be lik5$ to ! tak+ ( food4 ,= x is c]ta9 t sanit>y conditions (t5 z imp]i\sly dem& recreation z n\ri%m5t4 ,especially is ?is ! case ) p]sons giv5 to s$5t>y pursuits1 conf9$ dur+ ! week to %ops1 factories & /ores1 & ^: only opportunity ?is is to %ake (f ! dull monotony ( "w & to give ! bodies & m9ds necess>y relaxation & di/raction4 ,x is n physical re/ t su* p require s mu* z heal?y movem5t ( a pleas+ k9d1 & activity t w draw _! att5tion f habitual *annels & ?us break ! /ra9 t fatigues !m4 ,"u ^! conditions1 common works are n only all[$1 b !y are to be enc\rag$4 ,b x mu/ n be lo/ sight ( t ^! pursuits are p]mitt$ z long z !y rema9 common works1 t is1 z long z !y d n accid5tally become s]vile works1 or g contr>y to ! end = :i* !y are all[$4 ,?is may occur 9 ?ree diff]5t mann]s1 & :5 x does occur1 ! works kn[n z common are =bidd5 z s]vile works4 #a4 ,!y mu/ n expose u to ! dang] ( omitt+ div9e s]vice4 ,! obligation to positively sanctify ! day rema9s intact4 ,s9 may be committ$1 slight or griev\s1 accord+ z ! dang] to :i* we expose ourselves1 by indulg+ 9 ^! pursuits1 ( miss+ public wor%ip1 is m or less remote1 m or less probable4 #b4 ,^! works become illicit :5 !y are excessive1 :5 too mu* "t is giv5 to !m1 :5 ! body receives too l>ge a %>e ( ! ex]cise1 :5 accompani$ by ov]mu* application1 %[ or fatigue4 ,9 ^! cases1 ! purpose ( ! law is defeat$1 ! works are consid]$ no long] common & fall "u ! veto t affects s]vile works4 ,an aggravat+ circum/ance is t ( work+ = ! sole purpose ( ga91 z 9 ! case ( pr(essional baseball1 etc4 #c4 ,la/ly1 !re are ext]ior circum/ances t make ^! occupations a desecration ( ! ,"l's day1 & z su* evid5tly !y _c be tol]at$4 ,!y mu/ n be boi/]\s to ! ext5t ( di/urb+ ! neighbor's re/ & quiet1 or detract+ f ! rev]5ce due ! ,sabba?2 !y mu/ n entice o!rs away f a respectful obs]vance ( ! ,"l's day or (f] an opportunity or occasion = s91 curs+1 blasphemy & f\l language1 cont5tion & drunk5ness2 !y mu/ n be a sc&al = ! community4 ,outside ^! cont+5cies ( disord]1 ! ,sabba? re/ is n brok5 by indulg5ce 9 works classifi$ z common works4 ,su* activity1 9 all common s5se & reason1 is compatible ) ! rev]5ce t ,god claims z ,8 due on ,8 day4 ,,*apt] ,,lv4 ,,p>5tal ,,dignity4 ,,we h done ) ! ?ree comm&m5ts t ref] directly to ,god4 ,! second ,table ( ! ,law conta9s sev5 precepts t conc]n !mselves ) our relations to ,god1 indirectly1 ?r\gh ! creature2 !y treat ( our duties & obligations t[>d ! neighbor4 ,z ,god may be honor$1 s ,he may be di%onor$1 ?r\gh ! works ( ,8 h&2 "o may (f5d z effectively by disreg>d = ! law t b9ds u to ,god's creatures z = t :i* b9ds u to ! ,creator ,himself4 ,s9ce p>5ts are ^? ( ,god's creatures t /& ne>e/ to u1 ! ,f\r? ,comm&m5t imm$iately ord]s u to honor !m z ! au?ors ( our be+ & ! repres5tatives ( div9e au?ority1 & x prescribes ! homage we owe !m 9 _! capacity ( p>5ts4 ,b t :i* applies to fa!rs & mo!rs1 applies 9 a c]ta9 degree to all :o h any "r or au?ority to comm&2 consequ5tly1 ?is law also regulates ! duties ( sup]iors & inf]iors 9 g5]al to "o ano!r4 ,! honor we owe to our p>5ts consi/s 9 f\r ?+s3 respect = _! dignity1 love = _! b5efic5ce1 ob$i5ce to _! au?ority & assi/ance 9 _! ne$s4 ,:oev] fails 9 "o ( ^! requirem5ts1 breaks ! law1 (f5ds ,god & s9s4 ,8 s9 may be mortal1 if ! quality ( ! (f5se & ! malice ( ! (f5d] be su* z to con/itute ,i s]i\s brea* ( ! law4 ',tis ! great fault ( our age to und]rate p>5tal dignity4 ,9 ! easy-go+ _w1 pref]5ce is giv5 to pr(ligate celibacy ov] honorable w$lock2 m>riage itself is degrad$ to ! level ( a purely natural contract1 its bond has lo/ its "* ( indissolubility & its obligations are %irk$ to meet ! dem&s ( fa%ion & conv5i5ce4 ,:5 p>5ts1 unwor?y ones1 d n appreciate _! own dignity1 h[ w o!rs1 _! *ildr51 appreciate x8 ,& p>5?ood w nev] be e/eem$ :ile its true nature & sanctity are ignor$ & contemn$2 !re is no dignity :]e ! idea ( ,god is exclud$4 ,aft] ,god _h creat$ man1 ,he left him to "w out 8 de/9y 9 a natural way2 & imm$iately man assum$ t[>ds 8 (fspr+ ! relation t ,god fir/ held t[>ds himself--he assum$ ! pr]ogatives ( pat]nity & ( au?ority4 ,all pat]nity belongs to ,god1 & to ,him alone2 yet man is delegat$ to t l(ty1 quasi-div9e function4 ,god alone c create2 yet s ne> does ! p>5tal (fice approa* to ! p[] ( creation t we call x pro-creation4 ,tis true1 ?is privilege man holds 9 common ) ! re/ ( animat$ nature1 b ) ?is diff]5ce3 t ! fruit ( 8 lo9s is a *ild ( ,god1 ) an immortal s\l1 an heir to heav5 :]e its de/9y is to glorify ! ,et]nal dur+ all et]nity4 ,& ?us1 man1 9 8 function ( p>5t1 is z f> diff]5tiat$ f ! re/ ( animal nature z ! act by :i* ,god creat$ man is sup]ior to all ,8 o!r creative acts4 ,if ! tempt]1 :5 work+ out 8 plan = ! fall ( our fir/ p>5ts1 _h simply & unconditionally said3 ,ye %all be z gods1 8 utt]ance w\ld h 9 x m tru? ?an he int5d$1 = ! mantle ( p>5?ood t 0 soon to fall ^u !m made !m l unto ,god4 ,! *ildr5 t romp$ ar\nd !m1 look$ up to !m ev51 almo/1 z !y 7 accu/om$ to look up to ! ,creator4 ,& little ! wond]1 s9ce to _! p>5ts !y ow$ _! v exi/5ce4 ,z deposit>ies ( au?ority1 !re is no human /ation1 h[ev] exalt$1 comp>able to !irs4 ,*ildr5 are n m]ely subjects1 !y belong to _! p>5ts4 ,*ur* & ,/ate1 "u ,god1 may see to x t t au?ority is n abus$2 b )9 ! b\nds ( "r1 !y are held to respect x2 & _! acts t g contr>y to ! ex]cise ( p>5tal au?ority are1 by ! fact ( su* opposition1 null & void4 ,be=e ! ,/ate or ,*ur*1 ! family 02 its natural rights transc5d !irs1 & ?is b[+1 z x 71 ( all con/itut$ human au?ority be=e ! dom9ion ( p>5ts is evid5ce en\gh ( _! dignity4 ,god c\ld n be ev]y:]e1 !re=e he made p>5ts--fa!rs & mo!rs--t is h[ ! pagans us$ to put x4 ,h[ev] !ologically uns\nd ?is proposition may appe>1 x is a beautiful attempt at a great tru?1 viz41 t p>5ts t[>ds u /& 9 ,god's /ead4 ,9 consequ5ce ( ?is em95t dignity t is !irs1 !y des]ve our respect4 ,!y n only des]ve x1 b ,god s orda9s x4 ,,*apt] ,,lvi4 ,,filial ,,respect4 ,,wor?y ( honor are !y :om ! ,"l sees fit to honor4 ,9 ! exalt$ /ation to :i* !y h be5 call$ & 9 ! express comm& made by ! ,"l to honor !m1 we see evid5ce ( ! dignity ( p>5ts2 & ! honor we owe !m = ?is dignity is ! honor ( respect4 ,by respect1 we mean ! recognition ( _! sup]iority1 ! rev]5ce1 v5]ation & awe all well-born m5 in/9ctively feel = natural wor? t transc5ds _! own1 ! def]5ce 9 tone1 mann] & deportm5t t naturally belongs to su* wor?4 ,x is mu* easi] to say 9 :at respect does n consi/ ?an to def9e ! t]m itself4 ,if x really exi/s 9 ! he>t--& !re x mu/ exi/1 to be at all--x w f9d expression 9 a ?\s& diff]5t ways1 & w nev] be at a loss to express itself4 ,books w give y ! laws ( etiquette & w tell y h[ to be polite2 b ! laws t gov]n respect are grav5 on ! he>t1 & he ^: he>t is 9 ! "r place nev] fails to read & int]pret !m correctly4 ,t[>ds all1 at all times & 9 all places1 he w con=m ! details ( 8 life ) ! sugge/ions ( 8 inn] consci\sness--?is is respect4 ,respect has no sub/itute2 nei!r assi/ance nor ob$i5ce nor love c supply x or take its place ,x may happ5 t *ildr5 are no long] oblig$ to help _! p>5ts2 !y may be ju/ifi$ 9 n obey+ !m2 ! circum/ances may be su* t !y no long] h love or affection = !m2 b respect c nev] be want+ )\t s]i\s guilt4 ,! reason is simple3 because x is due 9 ju/ice1 because x is f\nd$ on natural rights t c nev] be =feit$1 ev5 :5 p>5ts !mselves lose ! s5se ( _! own dignity4 ,s9ful1 wick$ & sc&al\s p>5ts !re h be51 are1 & w be4 ,b j z !y d n owe ! excell5ce to any de$ ( _! own1 b to ! free *oice ( ! ,almighty1 s x dep5ds n on !mselves to =feit x4 ,god made !m p>5ts )\t respect = _! p]sonal wor?4 ,he is ! cu/odian ( _! dignity4 ,good or bad1 !y are p>5ts & rema9 p>5ts4 ,woe unto ^? :o despise ! au?ors ( _! days6 ,respect ov]looks an innoc5t joke at ! exp5se ( a p>5t1 :5 absolutely no malice is int5d$1 :5 on bo? sides x is look$ ^u z a matt] ( good-natur$ pleasantry4 ,x brooks humor4 ,n all famili>ity bre$s contempt4 ,b contempt1 :i* is directly oppos$ to respect1 is a s9 t is nev] any?+ b mortal4 ,x refuses honor1 belittles dignity & consid]s p>5ts b5ea? e/eem4 ,x is contempt to laugh at1 to mock1 to gibe & insult p>5ts2 x is contempt to call !m vile1 opprobri\s names1 to tell ( _! faults2 x is contempt1 & ! height ( contempt1 to defy !m1 to curse !m or to /rike !m4 ,x is bad en\gh :5 ?is sort ( ?+ is direct$ aga9/ an equal2 b :5 p>5ts are made ! objects ( contempt1 x acquires a dignity t is inf]nal4 ,! mal$iction ( ,heav51 ! almighty wra? ( ,god foll[s him or h] :o despises a p>5t4 ,we are repeat$ly told 9 ,holy ,writ t su* (f5d]s %all die ! dea?4 ,scorn ( p>5ts is look$ ^u z a crime almo/ on a p> ) hatr$ ( ,god4 ,pagans frequ5tly puni%$ x ) dea?4 ,among ,*ri/ians x is left to ! av5g+ wra? ( ,god :o is pl$g$ to def5d ! dignity ( ,8 delegat$ pat]nity4 ,x is n a r>e occurr5ce to see j retribution visit$ ^u p>5ts :o 9 _! day 7 undutiful1 unwor?y & unnatural *ildr54 ,! ju/ice ( ,heav5 (t5 p]mits x to be done unto u z we d unto o!rs4 ,our *ildr5 w treat u z we %all h treat$ our p>5ts2 _! h&s w be rais$ aga9/ u & w smite u on ! *eek to av5ge ! gr&sire's di%onor & te>s1 & to make u atone 9 %ame = our s9s aga9/ our p>5ts4 ,if we respect o!rs1 !y w respect u2 if we respect our p>5ts1 our *ildr5 w respect u4 ,,*apt] ,,lvii4 ,,filial ,,love4 ,,he :o has a he>t1 & has x prop]ly locat$1 w n fail to love t :i* is good2 he w h no difficulty 9 s do+1 x w require nei!r comm& nor p]suasion to make him d s4 ,if he proves refractory to ?is law ( nature1 x is because he is n l ! re/ ( mortals1 because he is inhuman2 & 8 abnormal condition is due1 n to nature's mi/akes1 b to 8 own4 ,& no consid]ation "u heav5 w be equal to ! task ( in/ill+ affection into a /one or a *unk ( putty4 ,t is good :i* is desirable1 or :i* is ! s\rce ( :at is desirable4 ,god alone is absolutely good1 t is to say1 good 9 ,himself & ! cause ( all good4 ,creat$ ?+s are good 9 ! proportion ( _! furni%+ u ) ?+s desirable1 & are = t reason call$ relatively good4 ,!y conf] b5efits on "o & n p]haps on ano!r4 ,:5 ,i say3 ?is or t is good1 ,i mean t x is useful to me1 & is productive ( com=t1 happ9ess & o!r desirable ?+s4 ,because we are naturally selfi%1 our appreciation ( :at is good dep5ds on :at we get out ( x4 ,!re=e1 x is t a *ild's fir/1 be/ & /ronge/ love %\ld be = its p>5ts1 = ! greate/ good x enjoys1 ! ?+ ( all o!rs to be desir$1 ! ess5tial condition ( all else1 namely its exi/5ce1 x owes to its p>5ts4 ,life is ! boon we receive f !m2 n only ! giv+1 b ! sav+ 9 m ?an "o in/ance1 ! fo/]+ & pres]v+ & su/a9+ dur+ long ye>s ( helplessness1 & ! adorn+ ( x ) all ! advantages we possess4 ,nor does ?is take into acc\nt ! intimate co/1 ! suff]+s & labors1 ! c>es & anxieties1 ! tr\ble & worrim5t t are ! lot ( devot$ p>5?ood4 ,x is life sp5t & giv5 = life4 ,fle% & blood1 sub/ance1 heal? & com=t1 /r5g? ( body & peace ( s\l1 lavi%$ ) un/9t$ g5]osity out ( ! fulness ( p>5tal affection--^! are ?+s t c nev] be repaid 9 k9d1 !y are repaid ) ! co9 ( filial piety & love1 or !y rema9 dead debts4 ,failure to meet ^! obligations br&s "o a reprobate4 ,!re is n1 9 all creation1 bird or bea/1 b feels & %[s in/9ctive affection t[>ds ^? to :om x owes its be+4 ,he1 !re=e1 :o closes 8 he>t to ! prompt+s ( filial love1 has ! consolation ( kn[+ t1 n only he does n belong to ! ord] ( human be+s1 b he places himself outside ! pale ( animal nature itself1 & exi/s 9 a _w ( 8 own creation1 :i* no human language is able to prop]ly qualify4 ,! love we owe to our p>5ts is next 9 quality to t :i* we owe to ,god & to ourselves4 ,love has a way ( id5tify+ its object & its subject2 ! lov] & ! belov$ become "o1 _! int]e/s are common1 _! purpose alike4 ,! dutiful *ild1 !re=e1 looks ^u its p>5t z ano!r self1 & rema9s indiff]5t to no?+ t = weal or = woe affects t p>5t4 ,love consi/s 9 ?is community ( feel+1 conc]n & int]e/4 ,:5 ! demon ( selfi%ness drives gratitude out ( ! he>t & ! ties ( natural sympa?y become /ra9$1 & love beg9s to wane2 :5 !y are snapp$ asund]1 love is dead4 ,! love ( ,god1 ( c\rse1 primes all o!r love4 ,he :o loves fa!r or "m m ?an me1 says ! ,savi\r1 is n wor?y ( me4 ,filial love1 !re=e1 mu/ n conflict ) t :i* we owe to ,god2 x mu/ yield1 = x draws its =ce f ! latt] & has no mean+ )\t x4 ,9 normal conditions1 ?is conflict nev] occurs2 x c occur only 9 ! ev5t ( p>5ts ov]rid+ ! law t gov]ns _! /ation 9 life4 ,to make div9e love wait on ! human is crim9al4 ,x may1 & no d\bt does1 happ5 t p>5ts become unlovable be+s ?r\gh disreg>d = ! moral law4 ,& because love is n a commodity t is made to ord]1 *ildr5 may be f\nd :o ju/ify on ^! gr\nds _! abs5ce ( affection or ev5 _! positive hatr$ = su* p>5ts4 ,a drunk5 p>5t1 "o :o attacks ! life1 virtue or reputation ( 8 (fspr+1 a l[ brute :o has nei!r honor nor affection1 & ^: (fice x is to make home a liv+ hell1 su* a "o c h>dly be lov$4 ,b pity is a =m ( love2 & j z we may nev] despise a fall5 p>5t1 j s d we owe him or h]1 ev5 9 ! dep?s ( 8 or h] degradation1 a me$ ( pity & commis]ation4 ,!re is no err+ s\l b may be reclaim$2 e s\l is wor? ! price ( its r$emption1 & !re is no un=tunate1 be he ev] s l[1 b des]ves1 = ! sake ( 8 s\l1 a tribute ( sympa?y & a pray] = 8 bett]m5t4 ,& ! *ild t refuses ?is1 h[ev] j ! cause ( 8 av]sion1 (f5ds aga9/ ! law ( nature1 ( *>ity & ( ,god4 ,,*apt] ,,lviii4 ,,au?ority ,,& ,,ob$i5ce4 ,,au?ority means ! "r to comm&2 to comm& is to exact ob$i5ce1 & ob$i5ce is submission ( "o's w to t ( ano!r1 w is a faculty t adores its own indep5d5ce1 is ambiti\s ( rule & dom9ion1 & c h>dly be> to s]ve4 ,x is made free1 & may n b5d2 x is pr\d1 & hates to b5d2 "s w add1 x is ! dom9ant faculty 9 man1 & !re=e %\ld n b5d4 ,e man = himself2 we are born free2 all m5 are equal1 & no "o has ! "r to impose 8 w ^u ano!r2 we are directly responsible to ,god1 & g-betwe5s are repudiat$ by ! common s5se ( mank9d1--?is is good ,prote/ant !ory & x is mo/ conv5i5t & acceptable to ! unreg5]ate he>t ( man4 ,we naturally l t k9d ( talk2 x appeals to u in/9ctively4 ,x is a !ory t possesses _m m]its besides t ( be+ true 9 a s5se 9 :i* only "o takes x out ( fifty :o advocate x4 ,b ^! advocates are c>eful--& ! reason ( _! solicitude is any?+ b cle>--to keep )9 ! religi\s l9es1 & !y nev] d>e to c>ry _! !ory into ! doma9 ( political society2 _! h>d common s5se =bids4 ,& !y are likewise c>eful to prev5t _! *ildr5 f practic+ ! doctr9e )9 ! realm ( pat]nal au?ority1 t is1 if !y h any *ildr54 ,society calls x an>*y1 & p>5ts call x unnatural cuss$ness2 9 religion x is fre$om ( ! *ildr5 ( ,god6 ,if !re is au?ority1 !re mu/ be ob$i5ce2 if "o has ! "r to comm&1 !re arises 9 o!rs ! correlative duty & obligation to submit4 ,!re is no "q ( h[ ?is w suit u2 x simply does n1 & w n1 suit u2 x is h>d1 pa9ful & humiliat+1 b x is a fact1 & t is suffici5t4 ,likewise1 x is a fact t if au?ority 0 ev] giv5 by ,god to man1 x 0 giv5 to ! p>5t2 all m51 ,prote/ants & an>*i/s alike1 admit ?is4 ,! social be+ & ! religi\s be+ may reject & repudiate all law1 b ! *ild is subject to its p>5ts1 x mu/ obey4 ,fail+ 9 ?is1 x s9s4 ,disob$i5ce is always a s91 if x is disob$i5ce1 t is1 a refusal to submit 9 ?+s t are j1 to ! express comm& ( pat]nal au?ority4 ,! s9 may be slight or griev\s1 ! quality ( its malice dep5d+ on ! "* ( ! refusal1 ( ! ?+s comm&$ & ( ! comm& itself4 ,9 ord] t ! (f5se may be mortal1 ! refusal mu/ be delib]ate1 conta9+ an elem5t ( contempt1 z all malici\s disob$i5ce does4 ,! comm& mu/ be express1 p]emptory1 absolute4 ,& no?+ mu/ be comm&$ done t may n reasonably be accompli%$ or is n )9 ! sph]e ( p>5tal jurisdiction or is contr>y to ! law ( ,god4 ,an ord] t is unreasonable or unlawful is invalid4 ,n only x may1 b x %\ld be1 disreg>d$4 ,x is n suffici5t = a p>5t1 wi%+ to oblige "u pa9 ( griev\s s91 t he ask a ?+ done1 t he express 8 m9d on ! matt]2 he mu/ ord] x & leave no room to d\bt t he means :at he says4 ,!re may be disob$i5ce )\t ?is p]emptor9ess ( comm&1 b x _c be a s]i\s fault4 ,x is well also to make c]ta9 all[ance = ! levity & ?\ghtlessness ( y\?1 especially 9 matt]s ^: importance is beyond _! compreh5sion4 ,x is g5]ally admitt$ t p>5tal au?ority1 ex]cis$ 9 ?+s t conc]n good morals & ! salvation ( ! s\l1 c sc>cely ev] be ignor$ )\t mortal (f5d+4 ,?is means t besides ! s9 committ$--if ! prohibition t\*es matt]s ( s9--!re is a s9 specifically diff]5t & a griev\s "o1 ( disob$i5ce2 by reason ( ! p>5tal prohibition1 !re are two s9s1 in/ead ( "o4 ,?is %\ld be rememb]$ by ^? :o1 aga9/ ! express comm& ( _! p>5ts1 frequ5t bad companions1 rema9 on ! /reet at night1 neglect _! religi\s duty1 etc4 ,p>5ts h no?+ to say 9 ! *oice _! *ildr5 make ( a /ate 9 life1 t is1 !y may sugge/1 b mu/ n co]ce4 ,?is is a matt] t dep5ds on p]sonal ta/es & ! inn] voic+s ( ! _s2 hav+ come to ! age ( manhood or womanhood1 ! p>ty int]e/$ kn[s be/ :at walk ( life w make him or h] happy & salvation easi]4 ,x is !re=e = !m to *oose1 & _! *oice mu/ be respect$4 ,9 ?is !y are n b\nd to obey ! w ( _! p>5ts1 & if dis9cl9$ to d s1 %\ld n4 ,,*apt] ,,lix4 ,,%\ld ,,we ,,help ,,our ,,p>5ts8 ,,!re are few ?+s m evid5t to natural reason ?an ! obligation *ildr5 are "u to assi/ _! p>5ts :5 necessity knocks at _! door1 & f9d+ !m unable to meet its h>% dem&s1 presses !m ) ! goad ( mis]y & want4 ,old age is weak & has to lean on /r5g? & y\? = support2 l *ildhood1 x is helpless4 ,accid5tally1 mis=tune may r5d] a p>5t dep5d5t & ne$y4 ,9 su* cont+5cies1 x is n = neighbors1 fri5ds or relatives to come 9 & l5d a help+ h&2 ?is duty devolves on ! (fspr+1 on !m fir/ & on !m alone4 ,*>ity is n alone to prescribe ?is (fice ( piety4 ,a /rong] law ?an *>ity has a claim 9 ! matt]1 & t is ! law ( ju/ice4 ,ju/ice dem&s a quid pro quo1 x exacts a j comp5sation = s]vices r5d]$4 ,ev5 ?\gh !re be no agreem5t betwe5 p>5ts & (fspr+1 & ! =m] gave )\t a ?\ght ( return1 nature records a contract1 by ! t]ms ( :i* p>5ts 9 want are entitl$ to ! same support f _! *ildr5 z ! latt] receiv$ f !m 9 ! days ( _! helplessness4 ,^? :o d n live up to ! t]ms ( ?is natural contract /& am5able to ! ju/ice ( ,heav54 ,! obligation foll[s !m dur+ life1 :]ev] !y g2 & !y c no m %irk x ?an !y c efface ! *>act]s t decl>e x1 grav5 on _! he>ts4 ,no?+ b %e] impossibility c disp5se !m4 ,s sacr$ & inviolable is ?is obligation t x passes be=e t ( assi/+ wife & *ildr51 ! necessity be+ equal2 = filial obligations enjoy ! di/9ction ( priority4 ,n ev5 engagem5ts contract$ be=e ,god hold aga9/ ! duty ( reliev+ p>5tal di/ress & want1 = v[s are ( c\nsel & mu/ yield to ! dictates ( natural & div9e law4 ,( c\rse1 ! gravity ( ?is obligation is proportionate to ! /ress ( necessity "u :i* p>5ts labor4 ,to con/itute a mortal s9 ( neglect1 x is n necess>y t a p>5t be 9 ! extreme ( privation & begg>y4 ,x is n easy to draw ! l9e betwe5 slight & griev\s (f5d+ 9 ?is matt]1 b if "s "y m5 & wom5 exam9$ _! consci5ce z c>efully z !y d _! new spr+ suits & hats1 !y w\ld f9d mat]ial = confession ! av[al ( :i* might be necess>y to confessional integrity4 ,x has become ! fa%ion ) c]ta9 ( ! ris+ g5]ation1 aft] dra9+ ! family ex*equ] = "s sixte5 or eighte5 ye>s1 to emancipate !mselves z soon z _! wages cov] ! co/ ( liv+1 ) a little surplus4 ,!y pay _! bo>d1 t is to say1 !y /& t[>ds _! p>5ts z a /rang] w\ld1 & =gett+ ! debt _! y\ng] ye>s h pil$ up aga9/ !m1 !y h& ov] a mis]able pittance j en\gh to cov] ! exp5ses ( b$ & bo>d4 ,?is might1 & possibly does1 make !m feel big1 b t feel+ is a false "o1 & ! bigness exp]i5c$ is c]ta9ly n 9 _! moral wor?1 9 _m cases su* conduct is a prev>ication aga9/ ! law ( ,god4 ,?is applies ) equal =ce to "y wom5 ^: vanity ov]rides ! claims ( *>ity & ju/ice1 & :o are said to put all _! e>n+s on _! backs1 :ile !y eat ! bread t ano!r e>ns4 ,frequ5tly *ildr5 leave home & leave all _! obligations to _! p>5ts beh9d !m at home4 ,if _! lett]s are r>e1 enclos$ *ecks are /ill r>]4 ,!y l to keep ! old folks in=m$ ( ! fact t x co/s a good deal to live away f home4 ,!y sometimes come home on a visit2 b ^! are visits2 & visitors1 ev5 if !y d /ay q a :ile1 d n pay bo>d4 ,b pecuni>y assi/ance is n all2 x is occasionally c>e & att5tion an ag$ p>5t requires1 ! pres5ce ( a daught] :o pref]s ! gaiety ( ! city to ! quiet ( ! old home/ead t is imp]i\sly dem&$4 ,if ! p>5t be feeble or sick1 ! undutiful *ild is crim9ally neglig5t2 ! crime is /ill great] if !re be dang] ?r\gh t abs5ce ( ! p>5t's dy+ )\t religi\s consolation4 ,i h said no?+ ( t unnatural specim5 ( humanity1 sometimes call$ a loaf]1 & by /ill m ignoble names1 :o1 to use a vulg> t]m1 grubs on 8 p>5ts1 dr9ks :at he e>ns & bef\ls ! home he robs1 ) 8 loa?some pres5ce & sc&al\s liv+4 ,! lea/ said ( him ! bett]4 ,he exi/s3 'tis already too mu* said4 ,,*apt] ,,lx4 ,,dis9t]e/$ ,,love ,,9 ,,p>5ts4 ,,love seems to resume all ! obligations ( p>5ts t[>d _! (fspr+2 c]ta9ly1 x directs all _! actions1 & !y fulfil ^! obligations ill or well accord+ to ! quality ( t love4 ,b love is n suffici5t2 love is ( two k9ds1 ! "r & ! wrong2 no?+ good comes ( an affection t is n prop]ly ord]$4 ,9 itself1 p>5tal love is natural1 in/9ctive2 !re=e x is n m]itori\s to any high degree4 ,b !re is mu* m]it 9 ! prop] k9d ( p>5tal affection1 because x requires sacrifice4 ,!re may be too little love1 to ! neglect & mis=tune ( *ildr54 ,!re may be too mu*1 to _! spoil+ & utt] p]v]sion4 ,aga9 !re may be affection t is p>tial1 t s+les out "o = c>esses & favors to ! exclusion ( ! o!rs2 h5ce discord & diss5sions 9 ! family4 ,! fir/ two =ms ( inord9ate affection are equally bad1 :ile ! la/ comb9es bo? & conta9s ! d\ble evil !re(4 ,x is h>d to say :i* is ! worse (f1 ! *ild t receives too mu* or ! "o t receives too little ( t love :i* to be correct %\ld avoid extremes4 ,p>5ts are apt1 "u ! sway ( natural affection1 to ov]look ! fact t ,god has rights ov] ! *ildr51 & t ! welf>e & int]e/s ( ! *ildr5 mu/ n be left outside all consid]ation3 h]e9 lies ! root ( all ! evil t befalls ! family ?r\gh deg5]ate love4 ,:at is commonly1 b improp]ly1 call$ love is ei!r pagan fondness or simon-pure egotism & self-love4 ,:5 a va9 p]son looks into a mirror1 %e 7if x be a %e7 w imm$iately fall 9 love ) ! image1 because x is an image ( h]self4 ,& a selfi% p>5t sees 9 8 *ild1 n ano!r be+1 b himself1 & he loves x = himself4 ,8 affection is n an act ( g5]osity1 z x %\ld be1 b an act ( self-indulg5ce4 ,he does n seek to please ano!r1 he seeks to please himself4 ,8 love1 !re=e1 is no?+ b conc5trat$ vanity--& t is ! wrong k9d4 ,su* a p>5t w neglect a less favor$ *ild1 & he w s f> dote on ! corporal & physical object ( 8 devotion z to =get !re is a s\l )94 ,he w acc\nt all ?+s good t flatt] 8 conceit1 & all ?+s evil t di/urb ! voluptu\sness ( 8 atta*m5t4 ,he owns t *ild1 & he is go+ to make x ! object ( 8 et]nal delights1 ,god's rights & ! *ild's own int]e/s to ! contr>y not)/&+4 ,?is fell[ is n a p>5t2 he is a pure animal1 & ! cub w1 "o day make good returns = s]vices r5d]$4 ,a p>5t ) a gr[+-up family1 c>efully re>$ & exp5sively educat$1 w (t5 lay clev] plans & dream elaborate dreams ( a gold5 future f :i* x w\ld almo/ be cruelty to awake him4 ,he sees 8 pa9s & toils requit$ a ?\s& fold1 8 disbursem5ts yield+ a high rate ( int]e/ & ! "n 8 *ildr5 be>--8 "n--respect$ & honor$4 ,9 all ?is !re is sc>cely any?+ blamewor?y2 b ! tr\ble comes :5 ! views ( ! ,almighty fail to squ>e ) ! p>5tal views4 ,symptoms ( ! malady !n reveal !mselves4 ,mis=tunes are met ) compla9ts & murmur+s aga9/ ,provid5ce & ! mann] 9 :i* x runs ! cosmic ma*9e4 ,be+ usually self-righte\s1 su* p>5ts br+ up ! old discussion z to ! ju/ice ( ! div9e plan by :i* ! good suff] & ! wick$ prosp] 9 ?is _w4 ,sorr[ 9 b]eavem5t is legitimate & sacr$1 b :5 w\nd$ love v5ts its wra? on ! ,almighty1 ! limit is pass$1 & !n we say3 ,su* love is love only 9 "n1 love mu/ respect ! rights ( ,god2 if x does n1 x is some?+ else4 ,! ,almighty nev] int5d$ *ildr5 to be a pay+ inve/m5t2 x belongs to ,him to call *ildr5 to ,himself z well z p>5ts !mselves1 :5 ,he feels l x4 ,p>5ts :o ignore ?is d n give _! *ildr5 ! love ! latt] h a "r to expect4 ,intellig5t & ,*ri/ian p>5ts1 !re=e1 ne$ to und]/& ! true /atus ( ! (fspr+1 & %\ld make c>eful all[ance = *ildr5's own int]e/s1 bo? mat]ial & spiritual1 & = ! all-supreme rights ( ,god 9 ! premises4 ,s9ce true love seeks to d good1 9 p>5ts x %\ld fir/ nev] lose sight ( ! *ild's s\l & ! means to help him save x4 ,)\t ?is all else is labor lo/4 ,god fr[ns on su* un*ri/ian affection1 & ,he usually sees to x t ev5 9 ?is _w ! reap+ be accord+ to ! s[+4 ,! re>+ ( a *ild is ! mak+ or unmak+ ( a man or woman4 ,love is ! motive p[] beh9d ?is ent]prise4 ,t is :y we insi/ on ! dis9t]e/$ness ( p>5tal love1 be=e t\*+ on ! all-important "q ( education4 ,,*apt] ,,lxi4 ,,educate ,,! ,,*ildr54 ,,be=e rea*+ ! age ( reason1 ! *ild's ne$s are purely animal2 x requires to be f$1 clo!d & provid$ ) ! g5]al necessities ( life4 ,e *ild has a natural "r t its "y life be fo/]$ & protect$2 ! giv] mu/ pres]ve 8 gift1 o!rwise 8 gift is va94 ,to neglect ?is duty is a s91 n precisely aga9/ ! f\r?1 b r aga9/ ! fif?1 comm&m5t :i* treats ( kill+ & k9dr$ acts4 ,:5 ! m9d beg9s to op5 & ! reason+ faculties to develop1 ! duty ( educat+ ! *ild becomes incumb5t on ! p>5t4 ,z its physical1 s its intellectual1 be+ mu/ be tra9$ & n\ri%$4 ,& by education is "h meant ! tra9+ ( ! "y m9d1 ! br++ out ( its m5tal p[]s & ! acquisition ( useful k1 )\t ref]5ce to any?+ moral or religi\s4 ,?is latt] feature-- ! mo/ important ( all des]ves especial att5tion4 ,conc]n+ ! culture ( ! m9d1 x is a fact1 recogniz$ by all1 t 9 ?is era ( popul> rights & lib]ties1 no man c expect to make any?+ b a meagre success ( life1 if he does t mu*1 )\t at lea/ a modicum ( k & intellectual tra9+4 ,?is is an age 9 :i* bra9s are at a high premium2 & al?\gh bra9s are by no means ! monopoly ( ! cultur$ class1 !y mu/ be consid]$ z non-exi/5t if !y are n br\ght out by education4 ,k is :at c\nts n[adays4 ,ev5 9 ! mo/ common walks ( life advancem5t is impossible )\t x4 ,?is is "o reason :y p>5ts1 :o h at he>t ! future success & well-be+ ( _! *ildr51 %\ld /rive to give !m z good an education z _! means all[4 ,_! happ9ess "h is also conc]n$4 ,if he be ignorant & untaught1 a man w be fr[n$ at1 laugh$ at1 & be made 9 _m ways1 9 contact ) 8 fell[-m51 to feel ! ov]:elm+ inf]iority ( 8 position4 ,he w be made unhappy1 unless he *ooses to keep out ( ! way ( ^? :o "k some?+ & associate ) ^? :o "k no?+--9 :i* case he is v liable to feel lonesome4 ,he is moreov] depriv$ ( ! positive com=ts & happ9ess t education af=ds4 ,nei!r books nor public que/ions w int]e/ him2 8 leisure mom5ts w be a "t ( idl5ess & unbe>able t$ium2 a :ole _w--! _w ( ! m9d--w be clos$ to him1 ) its joys1 pleasures & com=ts :i* are _m4 ,add to ?is ! fact t ! ,mak] nev] int5d$ t ! noble faculty ( ! intellig5ce %\ld rema9 an in]t elem5t 9 ! life ( ,8 creature1 t ?is preci\s tal5t %\ld rema9 buri$ 9 ! fle% ( animal nature4 ,intellig5ce alone di/+ui%es u f ! brute2 we are "u obligation to p]fect our humanity4 ,& s9ce education is a means ( do+ ?is1 we owe x to our nature t we educate ourselves & h educat$ ^? :o are "u our c>e4 ,h[ long %\ld ! *ild be kept at s*ool8 ,! law provides t e *ild att5d s*ool until x rea*es ! age ( f\rte54 ,?is law appe>s to be reasonable & j1 & we ?9k t 9 ord9>y circum/ances x has ! p[] to b9d 9 consci5ce4 ,! p>5t !re=e :o neglects to keep *ildr5 at s*ool we acc\nt guilty ( s91 & ( griev\s s91 if ! neglect be notable4 ,outside ?is provision ( ! law1 we ?9k *ildr5 %\ld be kept at s*ool z long z x is possible & prud5t to d s4 ,?is dep5ds1 ( c\rse1 on ! means & res\rces ( ! p>5ts4 ,!y are "u no obligation to give to _! *ildr5 an education above :at _! means all[4 ,!n1 ! aptitudes1 physical & m5tal1 ( ! *ild are a factor to be consid]$4 ,poor heal? or inh]it$ weakness may =bid a too close application to /udies1 :ile x may be a pure wa/e ( "t & money to keep at s*ool a *ild t w n pr(it by ! advantage (f]$4 ,x is bett] to put su* a *ild at "w z soon z possible4 ,z says ! philosoph] ( ,ar*ey ,road3 ,y may lead a "y man to ! univ]sity1 b y _c make him le>n4 ,outside ^! cont+5cies1 we ?9k e *ild has a "r to a common s*ool education1 su* z is giv5 9 our sy/em "u ! high s*ool1 :e!r x be f\rte5 ye>s ( age or ov]4 ,read+ & writ+1 gramm> & ari?metic1 hi/ory & geography1 ^! are ! fundam5tal & ess5tial elem5ts ( a common s*ool education2 & 9 our "t & c\ntry1 a modicum ( in=mation on ^! subjects is necess>y = ! future well-be+1 success & happ9ess ( our *ildr54 ,& s9ce p>5ts are b\nd to c>e = ! future ( _! *ildr51 we consid] !m likewise b\nd to give !m su* an education z w insure ^! bless+s4 ,,*apt] ,,lxii4 ,,educational ,,extravagance4 ,,our public educational sy/em is made up ( a gramm> & a high s*ool c\rse1 ! latt] consi/+ ( a f\r ye>s t]m ( /udies1 devot$ 9 "p1 to a m ?or\gh gr\nd+ 9 ! ess5tials ( education2 ! o!r "p--by f> ! m consid]able1 accord+ to ! cons5sus ( op9ion--is exp5d$ on educational frills & vanities4 ,^! trimm+s are giv5 gratis1 ! public be>+ ! burd5 ( exp5se1 :i* foots up to a v respectable total4 ,= a c]ta9 class ( p--! p ( means--?is sort ( a ?+ has n _m disadvantages2 x is 9 a l9e ) ! future occupation or pr(ession ( _! (fspr+4 ,b = ! bulk ( ! *ildr5 :o att5d our free s*ools & on ^: p>5ts educational taxes are levi$1 x has s]i\s inconv5i5ces1 is n 9 l9e ) _! future occupation or pr(ession1 is n only sup]flu\s1 b detrim5tal4 ,x is = !m s mu* "t lo/--preci\s "t1 t 7 bett] sp5t le>n+ a trade or o!rwise fitt+ !mselves = _! life "w4 ,h]e9 !re=e we discov] a d\ble extravagance3 t ( p>5ts :o provide unwisely = _! *ildr5's future & t ( ! municipality :i* (f]s z popul> an education t is any?+ b popul>1 s9ce only ! few c enjoy x :ile all mu/ be> ! burd5 alike4 ,!re is mu* 9 gett+ a />t 9 life1 9 beg9n+ e>ly2 a delay is (t5 a h&icap h>d to ov]come4 ,) v few exceptions1 our *ildr5 ga9 _! livelihood ) _! h&s & eyes & e>s1 & n solely ) _! bra9s2 !y !re=e require title mo/ practical education imag9able4 ,!y ne$ intellectual tools to "w )1 & n a smatt]+ ( sci5ce1 botany1 draw+ & political philosophy to =get z soon z possible4 ,pure culture /udies are n a practical ga9 = !m1 :ile ! "t consum$ 9 pursu+ ^! is s mu* tak5 away f a ?or\gh tra9+ 9 ! ess5tials4 ,lectures on sci5ce1 elem5t>y exp]im5ts 9 *emi/ry1 k9d]g>t5 in/ructions 9 wat] color pa9t+1 ^! are z mu* 9 _! place 9 ! education ( ! av]age *ild z an ivory-h&l$ gold p5 9 ! h& t wields ! pick-ax4 ,a boy is bett] (f le>n+ a trade ?an cramm+ 8 head full ( culture fads2 he is !n do+ some?+ useful & pr(itable on :i* ! happ9ess & success ( 8 life w dep5d4 ,by ! "t 8 companions h done dabbl+ 9 sci5ce & h come to ! conclusion t !y are simply be+ %[n h[ ignorant !y are--n a v consol+ conclusion aft] all--he w h already laid ! f\ndation ( 8 c>e] & be e>n+ en\gh to settle d[n 9 life4 ,he may n be able to talk on an inf9ity ( subjects ab\t :i* he kn[s no?+ at all1 b he w be able to e>n 8 own liv+1 :i* is some?+ wor? :ile4 ,if ! free high s*ool 7 m ( a bus9ess s*ool1 p w\ld get bett] returns = _! money4 ,true1 "s w\ld !n be oblig$ to pay = ! exp5sive fads t w\ld be done away )2 b s9ce !y alone enjoy ^! ?+s1 :y %\ld o!rs be made to pay = !m :o _c enjoy !m8 ,:y %\ld ! poor be tax$ to educate ! ri*8 ,:y n give ! poor full value = _! %>e ( ! burd58 ,:y n provide !m ) intellectual tools t suit _! condition1 j z ! ri* are be+ provid$ = 9 ! pres5t sy/em8 ,! p>o*ial high s*ool has1 9 sev]al places we "k (1 be5 made to s]ve z a prote/ aga9/ su* evils & z an example t has already be5 foll[$ 9 m ?an "o in/ance by ! public s*ools4 ,intellig5t & en]getic pa/ors1 kn[+ full well ! conditions & ne$s ( _! p1 (f] ! *ildr5 a c\rse 9 bus9ess me?ods z be+ m suitable1 m pr(itable & less extravagant ?an f\r ye>s sp5t 9 acquir+ a smatt]+ ( :at !y w nev] possess ?or\ghly & nev] ne$ 9 _! call+s 9 life4 ,x is bett] to fill "y m9ds ) ! useful ?an ) ! agreeable1 :5 x is impossible to furni% bo?4 ,results already bespeak ! wisdom ( ?is plan & reflect no small honor on its orig9ators4 ,p>5ts !re=e %\ld see to x t _! *ildr5 get ! k9d ( education !y ne$1 ! k9d t w s]ve !m be/ 9 aft] life4 ,!y %\ld n all[ ! preci\s "t ( y\? to be :il$' away 9 trifles & vanities4 ,*ildr5 h a "r3 to be educat$ 9 a mann] 9 keep+ ) _! conditions 9 life1 & x is crim9al 9 p>5ts to neglect ! real ne$s ( _! *ildr5 :ile try+3 to fit !m = positions !y w nev] occupy4 ,9 ! meantime1 let !m prote/ aga9/ ! extravagance ( educational en?usia/s & excessive ,/ate pat]nalism4 ,let !m ask t ! burd5 ( culture /udies be put :]e x belongs1 t is1 on ! %\ld]s ( ^? :o are ! sole b5efici>ies2 & t free popul> education be made popul>1 t is1 = all1 & n = an elite ( society4 ,! public s*ool sy/em 0 call$ into exi/5ce to d "o "w1 namely1 to educate ! masses3 x 0 nev] int5d$ to furni% a college education = ! b5efit ( ! ri* m5's sons at ! exp5se ( ! poor4 ,z x /&s to-day1 x is an unadult]at$ extravagance4 ,,*apt] ,,lxiii4 ,,godless ,,education4 ,,! o!r defect1 respect+ education z f\nd 9 ! public s*ools ( ! l&1 is t x leaves ! s\l out ( all consid]ation & relegates ! idea ( ,god to a backgr\nd ( sil5t contempt4 ,on ?is subject we c d no bett] ?an quote wisdom f ! ,fa!rs ( ! ,?ird ,pl5>y ,c\ncil ( ,baltimore4 ,few1 if any1 w d5y t a s\nd civilization mu/ dep5d ^u s\nd popul> education4 ,b education1 9 ord] to be s\nd & to produce b5eficial results1 mu/ develop :at is be/ 9 man1 & make him n only clev]1 b good4 ,a "o-sid$ education w develop a "o-sid$ life2 & su* a life w surely topple ov]1 & s w e social sy/em t is built up ( su* lives4 ,true civilization requires t n only ! physical & intellectual1 b also ! moral & religi\s1 well-be+ ( ! p %\ld be improv$1 & at lea/ ) equal c>e4 ,x _c be desirable or advantage\s t religion %\ld be exclud$ f ! s*ool4 ,on ! contr>y1 x ought to be !re "o ( ! *ief ag5cies = m\ld+ ! "y life to all t is true & virtu\s1 & holy4 ,to %ut religion out ( ! s*ool1 & keep x = home & ! ,*ur*1 is1 logically1 to tra9 up a g5]ation t w consid] religion good = home & ! ,*ur*1 b n = ! practical bus9ess ( real life4 ,a life is n dw>f$1 b ennobl$1 by be+ liv$ 9 ! pres5ce ( ,god4 ,! av[$ enemies ( ,*ri/ianity 9 "s ,european c\ntries are bani%+ religion f ! s*ools 7!y h done x s9ce7 9 ord] to elim9ate x gradually f among ! p4 ,9 ?is !y are logical4 ,take away religion f ! s*ool1 & y take x away f ! p4 ,take x away f ! p1 & morality w soon foll[2 morality gone1 ev5 _! physical condition w ere long deg5]ate into corruption :i* bre$s decrepitude1 :ile _! intellectual atta9m5ts w\ld only s]ve z a light to guide !m to deep] dep?s ( vice & ru94 ,a civilization )\t religion w\ld be a civilization ( '! /ruggle = exi/5ce1 & ! survival ( ! fitte/1' 9 :i* cunn+ & /r5g? w\ld become ! sub/itutes = pr9ciple1 virtue1 consci5ce & duty4 ,"o ( ! ?+s ! ,ca?olic ,*ur* fe>s lea/ 9 ?is c\ntry is ,prote/antism4 ,%e consid]s x h>mless1 moribund1 9 ! ?roes ( dis9tegration4 ,x nev] has1 _c & nev] w ?rive long :]e x has to dep5d on some?+ o!r ?an weal? & political p[]4 ,x has un*ur*$ millions1 is /ill un*ur*+ at a trem5d\s rate1 & w end by un*ur*+ itself4 ,! godless s*ool has done its "w = ,prote/antism1 & done x well4 ,its de>e/ enemy c\ld n wi% = bett] results4 ,popul> education comes m & m to mean popul>iz$ irreligion4 ,! future /ruggles ( ! ,*ur* w be ) ,agno/icism & ,infidelity--! product ( ! godless public s*ool4 ,& )\t pret5d+ to be prophets or sons ( prophets1 we ,ca?olics c =esee ! day :5 godless education1 aft] mak+ bad ,*ri/ians1 w make bad citiz5s4 ,& because no civilization wor?y ( ! "n has ev] subsi/$1 or c subsi/1 )\t religion1 ! ma9t5ance ( ?is sy/em ( popul> & free gov]nm5t w devolve on ! product ( ,*ri/ian education1 & its p]petuity w dep5d ^u ! g5]ations turn$ out ( ! religi\s s*ool4 ,! mo/ sub/antial prote/ ! ,ca?olic ,*ur* (f]s aga9/ godless education is ! sy/em ( h] p>o*ial s*ools2 & ?is alone is suffici5t to give an idea ( ! importance ( ?is "q4 ,f headqu>t]s comes ! ord] to erect ,ca?olic s*ools 9 e p>i% 9 ?is l& z soon z ! ?+ c be done4 ,?is means a trem5d\s am\nt ( "w1 & a trem5d\s exp5se4 ,x means a competition on educational gr\nds ) ! greate/1 ri*e/ & mo/ p[]ful nation 9 ! _w4 ,! game mu/ be wor? ! c&le2 !re mu/ be "s proportion betwe5 ! end & ! means4 ,! ,ca?olic ,*ur* has ! wisdom ( ages to le>n f2 & :5 %e emb>ks on an ent]prise ( ?is k9d1 ev5 h] bitt]e/ enemies c af=d to take x = grant$ t !re is some?+ beh9d x4 ,& !re is4 ,!re is h] v life1 :i* dep5ds on ! fidelity ( h] *ildr54 ,& h] *ildr5 are lo/ to h] & to ,god unless %e fo/]s religion 9 h] "y4 ,let p>5ts %>e ?is solicitude ( ! ,*ur* = ! little ones1 & bew>e ( ! dang]s ( ! godless s*ool4 ,,*apt] ,,lxiv4 ,,ca?olic ,,s*ools4 ,,! ,ca?olic s*ool sy/em all ov] ?is l& has be5 erect$ & /&s d$icat$ to ! pr9ciple t no *ild c be prop]ly1 ?or\ghly & pr(itably--= itself--educat$1 ^: s\l is n f$ ) religion & morality :ile its intellig5ce is be+ /ock$ ) le>n+ & k4 ,x is int5d$1 & made1 to avoid ! two defects "u :i* our public s*ool sy/em labors--! "o accid5tal1 ! o!r fundam5tal--namely1 extravagance & godlessness4 ,! *ild is taught ! ?+s t are necess>y = x to "k2 cate*ism & religion take ! place ( fads & co/ly frills4 ,! ,ca?olic s*ool does n lay claim to sup]iority ov] ano!r on purely secul> l9es1 al?\gh 9 _m cases its sup]iority is a v pat5t fact2 x repudiates & d5ies *>ges to ! effect t x is inf]ior1 al?\gh ?is may be f\nd 9 "s cases to be true4 ,x cont5ds t x is equal to1 z good z1 any o!r2 & !re is no evid5ce :y ?is %\ld n be s4 ,b x does pret5d to give a m ?or\gh education 9 ! true s5se ( ! ^w1 if education really means a br++ out ( t :i* is be/ 9 our nature4 ,nei!r d we hold t su* a tra9+ z our s*ools provide w assure ! fai? & salvation ( ! *ildr5 confid$ to our c>e4 ,nei!r *ur*1 nor religion1 nor pray]1 nor grace1 nor ,god ,himself w d ?is alone4 ,! *ild's fidelity to ,god & its ultimate rew>d dep5ds on t *ild's ef=ts & w1 :i* no?+ c supply4 ,b :at we d gu>antee is t ! *ild w be furni%$ ) :at is necess>y to keep ! fai? & save its s\l1 t !re w be no "o to blame b itself if x fails1 & t su* security x w n f9d outside ! ,ca?olic s*ool4 ,x is = j su* "w t ! s*ool is equipp$1 t is ! only reason = its exi/5ce1 & we are n by any means prep>$ to confess t our sy/em is a failure 9 t feature :i* is its ess5tial "o4 ,t e ,ca?olic *ild has an inh]5t "r to su* a tra9+1 x is n = "o mom5t p]mitt$ to d\bt2 !re is no?+ outside ! v bread t keeps its body & s\l toge!r to :i* x has a bett] "r4 ,intellectual tra9+ is a v second>y matt] :5 ! immortal s\l is conc]n$4 ,& if ! *ild has ?is "r1 !re is a correspond+ duty 9 ! p>5t to provide x ) su*2 & s9ce t "r is inali5able1 t duty is ( ! grave/4 ,h5ce x foll[s t p>5ts :o neglect ! opportunity !y enjoy ( provid+ _! (fspr+ ) a s\nd religi\s & moral tra9+ 9 y\?1 & expose !m1 unprep>$1 to ! attacks1 cov]t & op51 ( mod]n indiff]5tism1 :ile pursu+ secul> /udies1 display a woeful ignorance ( _! obligations & responsibilities4 ,?is natural "r ( ! *ild to a religi\s education1 & ! au?ority ( ! ,*ur* :i* speaks 9 no unc]ta9 acc5ts on ! subject g to make a g5]al law t imposes a moral obligation ^u p>5ts to s5d _! *ildr5 to ,ca?olic s*ools4 ,p>5ts :o fail 9 ?is simply d wrong1 & 9 _m cases _c be excus$ f mortal (f5d+4 ,& x requires1 accord+ to ! g5]al op9ion1 a v s]i\s reason to ju/ify non-compliance ) ?is law4 ,exagg]ation1 ( c\rse1 nev] s]ves any purpose2 b :5 we consid] ! p]sonal rights ( *ildr5 to h _! spiritual life well nurtur$1 & ! g5]al evils aga9/ :i* ?is sy/em ( education has be5 judg$ necess>y to make ! ,*ur* secure1 x w be easily se5 t !re is little fe> ( ov]-e/imat+ ! importance ( ! "q & ! gravity ( ! obligations "u :i* p>5ts are plac$4 ,moreov]1 disreg>d = ?is g5]al law on ! "p ( p>5ts involves contempt ( au?ority1 :i* contempt1 by reason ( its be+ public1 _c escape ! malice ( sc&al4 ,ev5 :5 ! e>ly religi\s education ( ! *ild is safegu>d$ by excell5t home tra9+ & example & no evil effects ( purely secul> education are to be fe>$1 ! fact ( op5 resi/ance to ! direction ( ,*ur* au?ority is an evil 9 itself2 & may be ! cause ( lead+ o!rs 9 ! same pa? ( revolt--o!rs :o h n l circum/ances 9 _! favor4 ,ab\t ! only p]son ,i "k :o might be ju/ifi$ 9 n s5d+ 8 *ildr5 to ,ca?olic s*ools is ! crank1 t creature ( muli% prop5sities1 :o balks & kicks & w n be p]suad$ to move by any me?od ( reason+ s f> discov]$4 ,he usually kn[s all t is to be le>n$ on ! s*ool "q--:i* is a lie2 & hav+ comp>$ ! p>o*ial & ! public s*ool sy/ems 9 an intellig5t & dis9t]e/$ mann]--:i* is ano!r--he f9ds t ! ,ca?olic s*ool is n ! place = 8 *ildr54 ,if 8 *ildr5 are l himself1 8 conclusion is wisely =m$1 albeit drawn f false premises4 ,9 him1 ?ree ?+s are on a p>2 8 conceit1 8 ignorance & 8 det]m9ation4 ,f ^! ?ree +r$i5ts results a high quality ( as99ity :i* 9 moral !ology is call$ inv9cible ignorance & is said to r5d] "o immune 9 matt]s ( s94 ,may 8 tribe decrease6 ,,*apt] ,,lxv4 ,,"s ,,weak ,,po9ts ,,9 ,,! ,,ca?olic ,,s*ool ,,sy/em4 ,,"s p>5ts claim t _! *ildr5 d n le>n any?+ 9 ! ,ca?olic s*ool4 ,x is good policy always to accept ?is /atem5t z true 9 all its p>ts2 x may be true1 & x is nev] good to d5y ! tru?4 ,all are n equally end[$ ) bra9s 9 ?is _w4 ,if a *ild has x d9n$ into 8 e>s t ! s*ool he att5ds is inf]ior1 he w come to be conv9c$ ( ! fact2 & be+ conv9c$1 he w set to "w v]ify+ x1 9 8 case1 at lea/4 ,h]$ity may h some?+ to d ) x2 *ildr5 are sometimes *ips ( ! old block1--a great mis=tune 9 _m cases1 h&icapp+ !m 9 ! race ( life4 ,x is well1 !re=e1 n to claim too mu* = our s*ools4 ,we conc$e ! po9t4 ,ano!r p>5t ?9ks t because he w5t ?r\gh ! public s*ools & kept ! fai? 9 8 day1 8 *ildr5 may be tru/$ to d ! same4 ,?is objection has a s]i\s front to x4 ,x does seem /range t *ildr5 %\ld n walk 9 ! foot/eps ( _! wor?y p>5ts2 b ! fact is1 & facts are /ubborn ?+s1 ! fact is t !y d n always act ?us4 ,& !y might tell y1 to ju/ify _! unseemly conduct1 t ! conditions t obta9$ 9 life 9 old5 days are n ! same z at pres5t2 t !re 7 no p>o*ial s*ools !n to (f] a *oice 9 matt]s ( education & t k9d ,provid5ce might h tak5 ?is into consid]ation3 t x 0 ! cu/om 9 ^? days = *ildr5 to imitate ! rugg$ virtues ( _! p>5ts /ruggl+ aga9/ necessity on "o h& & bigotry on ! o!r2 b t ?r\gh ! p[]ful influ5ce ( money1 ! prog5y ( ! p]secut$ may n[ hobnob ) ! prog5y ( ! bigot1 & ! association is n always ! be/ ?+ 9 ! _w = ! fai? & religi\s convictions ( ! =m]1 unless ^! convictions are well gr\nd$ 9 y\?4 ,! p>5t !re=e :o kept ! fai? ) less _h a v consid]able advantage ov] 8 *ild :o app>5tly has m privileges1 b also m temptations & dang]s4 ,! objection does n look s s]i\s n[4 ,( c\rse !re is ! "q ( social /&+--a v important matt] ) "s p>5ts ( ! n\veau ri*e type4 ,a fop w gauge a man's wor? by ! size ( 8 purse or ! /yle & cut ( ! coat he we>s4 ,!re are p>5ts :o w\ld n m9d _! *ildr5's sitt+ beside a little d>key1 b :o d object mo/ /r5u\sly to _! occupy+ ! same b5* ) a dirty little ,iri% *ild4 ,a calico dress or a coat fray$ at ! edges are c]ta9ly n badges ( high social /&+1 b !y are n incompatible ) hone/y1 purity1 indu/ry & respect = ,god1 :i* ?+s create a :olesome atmosph]e to live 9 & make ! _w bett] 9 e s5se ( ! ^w4 ,!re is no ref9em5t 9 ^! little ones1 to speak (1 n ev5 ! ref9em5t ( vice4 ,!re is some?+ 9 ! air !y brea! t kills ! g]m ( vice4 ,! discipl9e consid]s s9 a worse evil ?an ignorance ( social am5ities1 & virtue & goodness z f> sup]ior to etiquette & di/9ction ( mann]s4 ,if a diff]5t appreciation ( ?+s is ent]ta9$1 we grant ! inf]iority ( our s*ools4 ,b !n1 x is s v un-,am]ican1 y "k1 to ma9ta9 sep>ate s*ools 9 opposition to an in/itution s int5sely ,am]ican z our public s*ool sy/em4 ,?is /ate ( affairs fo/]s cre$ prejudices t x is ! duty ( e true ,am]ican to help de/roy4 ,! age ( religi\s diff]5ces is pa/1 & ! p>o*ial s*ool is a p]petual rem9d] ( ?+s ( ! pa/ t 7 be/ =gott54 ,we d5y t ! sy/em t /&s = no religi\s or moral tra9+ is int5sely ,am]ican4 ,?is is a ,*ri/ian l&4 ,if our d5ial _c be su/a9$1 we consid] su* a sy/em radically wrong & detrim5tal to ! be/ int]e/s ( ! c\ntry2 & we prote/ aga9/ x1 j z "s ( u prote/ aga9/ imp]ialism1 high t>iff & monometalism4 ,x is wrong1 bad1 !re=e un-,am]ican4 ,we also claim t ! ,prote/ant propag&a t is be+ c>ri$ on "u ! guise ( non-sect>ian education is unspeakably unju/ & outrage\s4 ,prote/antism is n a ,/ate in/itution 9 ?is c\ntry4 ,a /rang] might ?9k s by ! way public %ekels are made to s]ve ! purposes ( proselytism2 b to make ! claim1 9 !ory1 or 9 practise1 is to g c\nt] to ! laws ( ?is l&1 & is un-,am]ican to a degree4 ,t is ano!r un-,am]icanism we prote/ aga9/4 ,we tea* tru?1 n cre$ prejudices2 we tra9 our *ildr5 to h & always ma9ta9 a /rong prejudice = religi\s tru?1 & t k9d ( prejudice is ! rock-b$ ( all t is good & holy & wor? liv+ =4 ,we tea* dogma4 ,we d n believe 9 religion )\t dogma1 any m ?an religion )\t tru?4 ,t k9d ( religion has n be5 inv5t$1 b x w come 9 :5 we h good m5 )\t convictions1 p>ties )\t pr9ciples & geometry )\t !ories4 ,if !re is any?+ un-,am]ican 9 all ?is1 x is because ! t]m is misund]/ood & misappli$4 ,we are sorry if o!rs f9d u at odds on religi\s gr\nds4 ,! fact ( our exi/5ce w always be a rem9d] ( our diff]5ces ) !m 9 ! pa/4 ,b we are n will+ to cease to exi/ on t acc\nt4 ,,*apt] ,,lxvi4 ,,correction4 ,,among ! _m ?+s t are good = *ildr5 & t p>5ts are 9 duty b\nd to supply is--! rod6 ,?is may s\nd old-fa%ion$1 & x un=tunately is2 !re is a new s*ool ( home discipl9e 9 vogue n[adays4 ,slipp]s h outgr[n _! usefulness z implem5ts ( p]suasion1 be+ n[ employ$ exclusively z foot-ge>4 ,! lissom bir* ?rives ung>n]$ 9 ! ?icket1 :]e grace & g5tl5ess supply ! :ilom vigor ( its sway4 ,! unyield+ b>rel-/ave1 t =m]ly occupi$ a place ( honor & conv5i5ce 9 ! h\sehold1 is n[ relegat$1 a h>mless ?+1 to a =gott5 corn] ( ! cell>1 & no long] po9ts a moral b adorns a wood-pile4 ,discipl9>y applications ( ! old type h fall5 into innocu\s desuetude2 ! p5ny n[ tempts1 ! sug> c&y soo!s & sug>-coat$ promises entice :5 ! rod %\ld quell & bli/]4 ,mean:ile ! refractory ur*91 ) no fe> to /imulate 8 sluggi% consci5ce1 *uckles1 rejoices & is glad1 & be?9ks himself ( "s un9v5t$ me?ods ( devilm5t4 ,yes1 x is old-fa%ion$ 9 ^! days to smite ) ! rattan z did ! mighty ( yore4 ,! cu/om c]ta9ly liv$ a long "t4 ,! au?or ( ! ,prov]bs spoke ( ! practise to ! p>5ts ( 8 g5]ation1 & !re is no mi/ak+ ! mean+ ( 8 words4 ,he spoke ) au?ority1 too2 if we mi/ake n1 x 0 ! ,holy ,gho/ t inspir$ 8 utt]ances4 ,"h are a few ( 8 old-fa%ion$ say+s3 ,sp>e ! rod & spoil ! *ild2 he :o loves 8 *ild sp>es n ! rod2 correction gives judgm5t to ! *ild :o ord9>ily is incapable ( reflection2 if ! *ild be n *a/is$1 x w br+ d[n %ame & disgrace ^u ! head ( its p>5t4 ,x is our op9ion t au?ority ( ?is sort %\ld r$eem ! defect ( antiquity "u :i* ! tea*+ itself labors4 ,!re are "s ?+s ev] anci5t1 ev] new2 ?is is "o ( !m4 ,! philosophy ( correction may be f\nd 9 ! doctr9e ( orig9al s94 ,e *ild ( ,adam has a nature t is corrupt$2 x is a soil 9 :i* pride 9 all its =ms & ) all its cortege ( vices takes /rong & ready root4 ,?is gr[? crops out into /ubbornness1 selfi%ness1 a horror ( re/ra9t1 ef=t & self-d5ial2 mis*ief1 & a _s ( rebellion & de/ruction4 ,9 its native /ate1 unt\*$ by ! rod ( discipl9e1 ! *ild is wild4 ,n[1 y mu/ =ce a crook$ tree to gr[ /raight2 y mu/ break a wild colt to dome/icate x1 & y mu/ :ip a wild boy to make him fit = ! company ( civiliz$ p4 ,be+ self-will$1 he w seek to foll[ ! b5t ( 8 own incl9ations2 )\t intellig5ce or exp]i5ce & by nature prone to evil1 he w foll[ ! wrong pa?2 & ! habits acquir$ 9 y\?1 ! faults develop$ he w c>ry ?r\gh life to 8 own & ! mis]y ( o!rs4 ,he !re=e requires tra9+ & a sub/itute = judgm5t2 & accord+ to ! ,holy ,gho/1 ! rod furni%es bo?4 ,9 ! majority ( cases no?+ c supply x4 ,?is !ory has held good 9 all ! ages ( ! _w1 & unless ! species has evolv$ by extraord9>y leaps & b\nds )9 ! la/ fifty ye>s1 x holds good to-day1 mod]n nurs]y milk-&-honey discipl9e to ! contr>y not)/&+4 ,x may be h>d on ! y\ng/]--x 0 h>d on u6--b ! difficulty is only tempor>y2 & difficulty1 "s g5ius has said1 is ! nurse ( greatness1 a h>% nurse1 :o r\ghly rocks h] fo/]-*ildr5 into /r5g? & a?letic proportions4 ,! great po9t is t ?is treatm5t be giv5 9 "t1 :5 x is possible to adm9i/] x ) success & fruit4 ,! ord9>y *ild does n ne$ ,(t-repeat$ doses2 a firm h& & a vigor\s application g a long way1 9 mo/ cases4 ,half-he>t$1 milk-&-wat] ca/igation1 l physic1 %\ld be ?r[n to ! dogs4 ,long ?reat5+s spoil ! op]ation2 !y betray weakness :i* ! *ild is ! fir/ to discov]4 ,& )\t be+ brutal1 x is well t ! *a/isem5t be su* z w l+] some:at long] 9 ! memory ?an 9 ! s5sibility4 ,! defects t des]ve ?is corrective especially are insubord9ation1 sulk9ess & sull5ness2 x is good to /ir up ! lazy2 x is necess>y to in/il 9 ! *ild's m9d a sav+ s5se ( its own inf]iority & to inculcate lessons ( humility1 self-effacem5t & self-d5ial4 ,x %\ld sc\rge di%one/y & ly+4 ,! be> licks its cub into %ape2 let ! p>5t g to ! be>1 inquire ( its ways & be wise4 ,8 *ildr5 w !n h a moral %ape & a =m ( "* t w /& !m 9 good /ead 9 aft] life2 & !y w give ?anks 9 proportion to ! pa9 inflict$ dur+ ! process ( =mation4 ,,*apt] ,,lxvii4 ,,ju/ice ,,& ,,rights4 ,,ju/ice is a virtue by :i* we r5d] unto e man t :i* to him is due4 ,among equals1 x is call$ commutative ju/ice1 ! :i* alone is "h 9 "q4 ,x protects u 9 ! enjoym5t ( our own rights1 & imposes ^u u ! obligation ( respect+ ! rights ( our fell[-m54 ,?is1 ( c\rse1 supposes t we h c]ta9 rights & t we "k :at a "r is4 ,b :at is a "r8 ,! ^w itself may be cle>] 9 ! m9ds ( _m ?an its def9ition2 few ignore :at a "r is1 & few] /ill p]haps c\ld say cle>ly & correctly :at !y mean by ! ^w4 ,a "r is n some?+ t y c see & feel & smell3 x is a moral faculty1 t is1 a recogniz$1 inviolable p[] or lib]ty to d some?+1 to hold or obta9 possession ( some?+4 ,:]e ! "r ( prop]ty is conc]n$1 x supposes a c]ta9 relation or connection betwe5 a p]son & an object2 ?is may be a relation ( natural possession1 z 9 ! case ( life or reputation1 a relation ( lawful acquisition1 z t ( ! goods ( life1 etc4 ,out ( ?is relation spr+s a title1 j & prop]1 by :i* ,i may call t object m9e1 or y1 y\rs2 own]%ip is !reby e/abli%$ ( ! object & conc$$ to ! p>ty 9 "q4 ,?is p>ty is !re=e said to h a "r to ! object2 & ! "r is good1 :e!r he is 9 possession or n !re(4 ,ju/ice respects ?is "r1 respects ! j claims & titles ( ! own]1 & =bids e act injuri\s !reto4 ,all ?is pre-supposes ! idea ( ,god1 & )\t t idea1 !re c be no ju/ice & no rights1 prop]ly s-call$4 ,ju/ice is bas$ on ! con=mity ( all ?+s ) ! w ( ,god4 ,! w ( ,god is t we atta9 to ev]la/+ happ9ess 9 ! next _w ?r\gh ! means ( an e/abli%$ ord] ( ?+s 9 ?is life4 ,?is _w is s rul$1 & our nature is su*1 t c]ta9 means are ei!r absolutely or relatively necess>y = ! atta9+ ( t end2 = example1 life1 reputation1 lib]ty1 ! pursuit ( happ9ess 9 ! measure ( our lawful capacity4 ,! obligation !re=e to rea* t end gives u ! "r to use ^! means2 & ,god places 9 e s\l ! virtue ( ju/ice s t ?is "r may be respect$4 ,b x mu/ be und]/ood t ! rights ( ,god t[>ds u transc5d all o!r rights t we may h t[>ds our fell[-m52 ours we enjoy "u ! high dom9ion ( ,him :o grants all rights4 ,consequ5tly1 9 ! pursuit ( ju/ice = ourselves1 our rights cease ! mom5t !y come into antagonism ) ! sup]ior rights ( ,god z f\nd 9 ,8 ,law4 ,no man has a "r to d :at is evil1 n ev5 to pres]ve t mo/ inali5able & sacr$ ( all rights1 8 "r to life4 ,to d5y ?is is to de/roy ! v notion ( ju/ice2 ! re/rictions ( our rights are m sacr$ ?an ^? rights !mselves4 ,violation ( rights among equals is call$ inju/ice4 ,?is s9 has a triple malice2 x attacks ! lib]ty ( fell[-m5 & de/roys x2 x attacks ! ord] ( ! _w & ! basis ( society2 x attacks ! decree & m&ate ( ! ,almighty :o wills t ?is _w %all be run on ! plan ( ju/ice4 ,inju/ice is !re=e directly a s9 aga9/ man1 & indirectly a crime aga9/ ,god4 ,s jeal\s is ,god ( ! rights ( ,8 creatures t ,he nev] rema9s satisfi$ until full ju/ice is done = e act ( inju/ice4 ,*>ity may be w\nd$1 & ! fault condon$2 b only rep>ation 9 k9d w satisfy ju/ice4 ,:atev] is m9e is m9e1 & m9e x w ev] rema91 :]ev] 9 ?is _w ano!r may h betak5 himself ) x4 ,z long z x exi/s x w appeal to me z to its ma/] & own]2 if ju/ice is n done 9 ?is _w1 !n x w appeal to ! ju/ice ( ,heav5 = v5geance4 ,! six la/ comm&m5ts treat ( ! rights ( man & condemn inju/ice4 ,we are told to respect ! life1 ! virtue1 ! goods & ! reputation ( our fell[-m52 we are comm&$ to d s n only 9 act1 b also 9 ?\ght & desire4 ,life is protect$ by ! fif?1 virtue by ! six? & n9?1 prop]ty by ! sev5? & t5?1 & reputation by ! eigh?4 ,to s9 aga9/ any ( ^! comm&m5ts is to s9 aga9/ ju/ice 9 "o =m or ano!r4 ,! claims1 h[ev]1 ( violat$ ju/ice are n su* z to exact ! impossible 9 ord] to repair an injury done4 ,a dead man _c be br\ght back to life1 a p5niless ?ief _c make re/itution unless he /eals f somebody else1 etc41 etc4 ,b he :o f9ds himself ?us physically incapable ( undo+ ! wrongs committ$ mu/ h at lea/ ! w & int5tion ( s do+3 to revoke su* int5tion w\ld be to commit a fre% s9 ( inju/ice4 ,! alt]native is to d p5ance1 ei!r will+ly 9 ?is life1 or =cibly 9 ! purg+ flames ( ! suff]+ ,*ur* 9 ! next4 ,9 t way1 "s "t or o!r1 ju/ice1 accord+ to ! plan ( ,god1 w be done2 b ,he w nev] be satisfi$ until x is done4 ,,*apt] ,,lxviii4 ,,homicide4 ,,to kill is to take life1 human or animal4 ,x 0 once ?\ght by a sect ( crazy fanatics1 t ! ,fif? ,comm&m5t appli$ to ! kill+ ( animals z well z ( m54 ,:5 a man slays a man1 he slays an equal2 :5 he kills an animal1 he kills a creature made to s]ve him & to be 8 food2 & raw meat is n always palatable1 & to cook is to kill4 ,ev]y?+ t moves & lives1 says ,holy ,writ1 %all be unto y z food4 ,! kill+ !re=e h]e9 "q is ! tak+ ( human life1 or homicide4 ,!re c be no d\bt b t life is man's be/ & mo/ preci\s possession1 & t he has an inborn "r to live z long z nature's laws op]ate 9 8 favor4 ,b man is n ma/] ( t gift ( life1 ei!r 9 himself or 9 o!rs4 ,god1 :o alone c give1 alone may take x away4 ,sole ma/] ( life1 ,he deals x out to ,8 creatures z x pleases ,him2 & :oev] tamp]s ) human life intrudes ^u ! doma9 ( ! ,div9ity1 violat+ at ! "s "t ! fir/ "r ( 8 fell[-man4 ,we h an in/9ctive horror ( blood1 human blood4 ,= ! ord9>y individual ! ,mosaic enactm5t t =bids murd] is almo/ sup]flu\s1 s deeply has nature grav5 on our he>ts ! lett] ( t law4 ,murd] is abom9able1 = ! v reason t life is preci\s2 & no reasonable be+1 civiliz$ or savage1 deal+ dea? unju/ly unto a fell[-man1 c h any o!r conviction 9 8 s\l ?an t he is committ+ a crime & incurr+ ! almighty wra? ( ! ,deity4 ,if su* kill+ is done by a responsible ag5t1 & aga9/ ! "r ( ! victim1 ! crime committ$ is murd] or unju/ifiable homicide4 ,:i* supposes t !re is a k9d ( homicide t is ju/ifiable1 9 seem+ contradiction ( ! g5]al law ( ,god & nature1 :i* specifies no exception4 ,b !re is a "q "h less ( exception ?an ( di/9ction4 ,! law is a g5]al "o1 ( va/ compreh5sion4 ,is all kill+ prohibit$8 ,evid5tly no4 ,x is limit$ to human be+s1 9 ! fir/ place2 to responsible ag5ts1 9 ! next2 & ?irdly1 x involves a "q ( inju/ice4 ,:at is =bidd5 is ! volunt>y & unju/ kill+ ( a human be+4 ,hav+ ?us specifi$ accord+ to ! rules ( "r reason+1 we f9d we h a consid]able m>g9 left = ! tak+ ( life t is ju/ifiable4 ,& ! records ( ,div9e revelation w approve ! f9d+s ( "r reason4 ,we f9d ,god 9 ! ,old ,law1 :ile uphold+ ,8 fif? precept1 comm&+ capital puni%m5t & sanction+ ! slaught] ( w>2 ,he n only approv$ ! slay+ ( c]ta9 p]sons1 b !re are in/ances ( ,8 giv+ au?ority to kill4 ,by s do+ ,he delegat$ ,8 supreme "r ov] life to ,8 creatures4 ,:oev] %$s human blood1 let 8 blood be %$4 ,9 ! ,new ,te/am5t ! (fic] ( ! law is call$ ! m9i/] ( ,god & is said n )\t cause to c>ry ! sword2 & ! sword is ! symbol ( ! p[] to inflict dea?4 ,! pres5ce ( su* laws z t ( capital puni%m5t1 ( w> & ( self-def5se1 9 all ! writt5 codes ( civiliz$ peoples1 z well z 9 ! unwritt5 codes ( savage tribes1 c be acc\nt$ = only by a direct or indirect commission f ! ,deity4 ,a legal tradition s univ]sal & s con/ant is a natural law1 & consequ5tly a div9e law4 ,9 a matt] ( su* importance all mank9d c\ld n h err$2 if x has1 x is p]fectly safe to be ) x 9 its error4 ,^! exceptions1 if we may call !m exceptions1 suppose ! victim to h =feit$ 8 "r to live1 to h plac$ himself 9 a position ( unju/ aggression1 :i* aggression gives to ! p>ty attack$ ! "r to repel x1 to protect 8 own life ev5 at ! co/ ( ! life ( ! unju/ aggressor4 ,?is is an individual privilege 9 only "o in/ance1 t ( self-def5ce2 9 all o!rs x is inve/$ 9 ! body politic or society :i* alone c decl>e w> & inflict dea? on a capital (f5d]4 ,( c\rse x may be said t 9 moral matt]s1 l does n cure l1 t to p]mit kill+ is a /range mann] ( disc\rag+ ! same4 ,b ?is measure acts z a det]r5t2 x is n a cure = ! (f5d]1 or r x is1 & a radical "o2 x is int5d$ to in/il a salut>y dread into ! he>ts ( ^? :o may be incl9$ to play too freely ) human life4 ,?is is ! only argum5t assass9s und]/&2 x is !re=e ! only "o we c use aga9/ !m4 ,,*apt] ,,lxix4 ,,is ,,suicide ,a ,,s98 ,,mo/ p no d\bt rememb] h[1 a %ort "t previ\s to 8 dea?1 ,col4 ,rob]t ,+]soli1 ! agno/ic lectur]1 gave out a !sis ) ! above title1 (f]+ a negative conclusion4 ,"s discussion ensu$ 9 public pr9t2 ! "q 0 debat$ hotly1 & :ole columns ( pros & cons 7 inflict$ on ! suff]+ public by ! !ologues :o _h tak5 ! matt] s]i\sly4 ,we recall1 too1 h[1 9 ! height ( ! discussion1 a poor devil ( an un=tunate 0 f\nd 9 "o ( ! p>ks ( ! ,metropolis ) an empty pi/ol 9 8 cl9*$ fi/1 a bullet 9 8 head & 9 8 pocket a copy ( ! !sis3 ,is suicide a s98 ,to a ,*ri/ian1 ?is !oriz+ & speculation 0 laughable en\gh2 b :5 "o 0 br\ght face to face ) ! reality ( ! ?+1 a grim humor 0 add$ to ! situation4 ,com$y is dang]\s t leads to trag$y4 ,! witty "p ( ! matt] 0 ?is3 ,+]soli spoke ( s94 ,n[1 :at k9d ( an intelligible ?+ c\ld s9 be 9 ! m9d ( a blasphem\s agno/ic8 ,:at mean+ c\ld x h = any man :o pr(esses n to "k1 or to c>e1 :o or :at ,god is8 ,if !re is no ,legislator1 !re is no ,law2 if no ,law1 !n no violation ( ! ,law4 ,if ,god does n exi/1 !re c be no (f5d+ ,him4 ,elim9ate ! notion ( ,god1 & !re is no su* ?+ z s94 ,s91 !re=e1 _h no mean+ = ,+]soli2 8 !sis _h no mean+1 no?+ he said _h any mean+4 ,yet1 p took him s]i\sly6 ,& at lea/ "o poor wret* 0 will+ to te/ ! tru? ( ! ass]tion & run 8 *ances4 ,"s p1 less speculative1 cont5d t ! fact ( suicide is suffici5t evid5ce ( irresponsibility1 z no man 9 8 "r s5ses w\ld take 8 own life4 ,?is position is bo? *>itable & consol+2 un=tunately1 c]ta9 facts ( prem$itation & cle> m9d$ness militate s /rongly aga9/ su* a g5]al !ory t "o c easily af=d to d\bt its s\ndness4 ,t ?is is true 9 _m cases1 p]haps 9 ! majority ( cases1 all w admit2 9 all cases1 few w admit x4 ,h[ev]1 ! "q "h is "o ( pr9ciple1 & n ( fact4 ,! prime evil at ! bottom ( all kill+ is t ( inju/ice2 b 9 self-de/ruction :]e ! culprit & ! victim are "o & ! same p]son1 !re c be no "q ( inju/ice4 ,ak9 to1 & a sub/itute =1 ! law ( ju/ice is t ( *>ity1 by :i* we are b\nd to love ourselves & d ourselves no h>m or injury4 ,! say+ *>ity beg9s at home means t we ourselves are ! fir/ objects ( our *>ity4 ,if !re=e we mu/ respect ! life ( our neighbor1 ! obligation is /ill great] to respect our own4 ,!n !re is ! supreme law ( ju/ice t reposes 9 ,god4 ,we %\ld rememb] t ,god is ! supreme & sole ,ma/] ( life4 ,man has a lease ( life1 b x does n belong to him to de/roy at 8 own w4 ,he did n give x to himself2 & he _c take x away4 ,de/ruction supposes an au?ority & dom9ion t does n belong to any man :]e life is conc]n$4 ,& he :o assumes su* a pr]ogative commits an act ( unque/ionable inju/ice aga9/ ,him ^: au?ority is usurp$4 ,by indirect kill+ we mean ! plac+ ( an act1 good or at lea/ morally indiff]5t1 f :i* may result a b5efit t is int5d$1 b also an evil--dea?--:i* is n int5d$ b simply suff]$ to occur4 ,9 ?is ev5t !re is no s91 provid$ !re be suffici5t reason = p]mitt+ said evil effect4 ,! act may be an op]ation1 ! b5efit int5d$1 a cure2 ! evil risk$1 dea?4 ,! mis]y ( ill heal? is a suffici5t reason = risk+ ! evil ( dea? 9 ! hope ( rega9+ /r5g? & heal?4 ,to escape sure dea?1 to escape f grave dang] or ills1 to pres]ve "o's virtue1 to save ano!r's life1 to assure a great public b5efit1 etc41 ^! are reasons proportionate to ! evil ( risk+ life2 & 9 ^! & simil> cases1 if dea? results1 x is indirect suicide1 & is 9 n[ise crim9al4 ,! same _c be said ( dea? t results f abuses or excesses ( any k9d1 su* z dissipation or debau*]y2 f risks t are tak5 9 a _s ( bravado or ) a view to w9n+ fame or lucre4 ,= a /ill bett] reason ?is _c be said ( ^? :o und]go crim9al op]ations3 x is nev] p]mitt$ to d :at is intr9sically evil t good may come !refrom4 ,all ?is applies to self-mutilation z well z to self-de/ruction2 z p>ts ( ! :ole1 "o's limbs %\ld be ! objects ( "o's *>ity1 & ,god's law dem&s t we pres]ve !m z well z ! body itself4 ,x is lawful to submit to ! maim+ process only :5 ! utility ( ! :ole body dem&s x2 o!rwise x is crim9al4 ,"o ^w m4 ,:at ab\t ^? :o call ^u1 & desire dea?8 ,to desire evil is s9ful4 ,yes1 b dea? is a moral evil :5 its mode is contr>y to ! laws ( ,god & ( nature4 ,?us1 ) p]fect acquiesc5ce to ord] ( ,div9e ,provid5ce1 if "o desire dea? 9 ord] to be at re/ ) ,god1 t "o desires a good & m]itori\s ?+ & ) p]fect regul>ity2 x is less m]itori\s to desire dea? ) ! sole view ( escap+ ! ills & tr\bles ( life2 x w\ld ev5 be difficult to convict "o ( mortal (f5d+ if he desir$ dea? = a slight & futile reason1 if !re be due respect = ! w ( ,god4 ,! s9 ( su* desires consi/s 9 rebellion aga9/ ! div9e ,w & opposition to ! provid5ce ( ,god2 9 su* cases ! s9 is nev] any?+ b griev\s4 ,,*apt] ,,lxx4 ,,self-,,def5se4 ,,! ?\ght is a t]rible "o--& ! act is desp]ate 9 itself--( a man1 h[ev] ju/ifi$ 8 conduct may be1 slay+ ) 8 own h& a fell[ be+ & s5d+ 8 s\l1 unprep>$ p]haps1 be=e its ,mak]4 ,b x is a /ill m desp]ate ?+1 because x /rikes u ne>] home1 to yield up "o's life into ! h&s ( an ag5t ( inju/ice4 ,!re is "h an alt]native ( two v great evils2 x is a "q ( two lives1 8 & m9e2 ,i mu/ slay or ,i mu/ die )\t hav+ done any?+ to =feit my life4 ,b ! law ( *>ity1 f\nd$ 9 nature1 makes my life m preci\s to me ?an 81 = *>ity beg9s at home4 ,!n1 to save 8 life1 ,i mu/ give m9e2 & he risks 8 to take m9e6 ,i d n desire to kill my unju/ aggressor1 b ,i d int5d1 z ,i h a p]fect "r1 to protect my own life4 ,if he1 )\t cause1 places 8 exi/5ce z an ob/acle to my enjoym5t ( life1 !n ,i %all remove t ob/acle1 & to d x1 ,i %all kill4 ,aga91 a desp]ate rem$y1 b ! situation is mo/ t]ribly desp]ate4 ,be+ giv5 law ( my be+1 ,i c n help ! inevitable result ( conditions ( :i* ,i am n[ise responsible4 ,! man :o attacks my life places 8 own beyond ! possibility ( my sav+ x4 ,?is1 ( c\rse1 supposes a man us+ ! full measure ( 8 rights4 ,b is he b\nd to d ?is1 morally8 ,n if 8 *>ity = ano!r be great] ?an t :i* he be>s t[>ds himself1 if he g beyond ! div9e injunction to love 8 neighbor z himself & love him bett] ?an himself2 if he feel t he is bett] prep>$ to meet 8 ,god ?an ! o!r1 if he h no "o dep5d5t on him = ma9t5ance & support4 ,ev5 did he happ5 to be 9 ! /ate ( mortal s91 !re is e reason to believe t su* *>ity z w sacrifice life = ano!r1 great] ?an :i* no man has1 w\ld wa% away t s9 & op5 ! way ( m]cy2 :ile great inde$ mu/ be ! necessity ( ! dep5d5t ones to require absolutely ! dea? ( ano!r4 ,! aggression t ju/ifies kill+ mu/ be unju/4 ,?is w\ld n be ! case ( a crim9al be+ br\ght to ju/ice or resi/+ arre/4 ,ju/ice _c conflict ) itself & c d no?+ unju/ 9 c>ry+ out its own m&ates4 ,! culprit !re=e has no gr\nds to /& ^u = 8 def5se4 ,nei!r is kill+ ju/ifiable1 if w\nd+ or mutilation w\ld effect ! purpose4 ,b "h ! code ( morals all[s mu* latitude on acc\nt ( ! difficulty ( judg+ to a nicety ! int5tions ( ! aggressor1 t is1 :e!r he means to kill or n2 & ( s direct+ ! protect+ bl[ z to inflict j en\gh1 & no m disability ?an ! occasion requires4 ,virtue 9 woman is rightly consid]$ a boon great] ?an life2 & = t matt]1 s is ! /ate ( ,god's fri5d%ip 9 ! s\l ( any creature4 ,!n1 "h too applies ! pr9ciple ( self-def5se4 ,if ,i may kill to save my life1 #a may = a bett] reason kill to save my s\l & to avoid mortal (f5se4 ,true1 ! loss ( bodily integrity does n necess>ily imply a /a9+ ( ! s\l2 b human nature is su* z to make ! "o an almo/ fatal consequ5ce ( ! o!r4 ,! p]son !re=e :o kills to escape unju/ contam9ation acts )9 8 or h] rights & be=e ,god is ju/ifi$ 9 ! do+4 ,we w\ld v5ture to say ! same ?+ ( a man :o resorts to ?is extreme 9 ord] to protect 8 rightly gott5 goods1 on ^! two conditions1 h[ev]3 t !re be "s k9d ( proportion betwe5 ! loss & ! rem$y he employs to protect himself aga9/ x2 & t he h well gr\nd$ hope t ! rem$y w be effective1 t x w prev5t said loss1 & n trans=m itself into rev5ge4 ,& "h a la/ rem>k is 9 ord]4 ,! kill+ t is p]mitt$ to save1 is n p]mitt$ to av5ge loss su/a9$2 ! law sanctions self-def5se1 b n v5geance4 ,if a man1 on ! pr9ciple ( self-def5se1 has ! "r to kill to save 8 bro!r1 & fails to d s1 8 fur!r "r to kill ceases2 ! object is pa/ sav+ & v5geance is crim9al4 ,if a woman has be5 wrong$1 once ! wrong effect$1 !re c be no lawful rec\rse to slay+1 = :at is lo/ is beyond r$emption1 & no reason = su* action exi/s except rev5ge4 ,9 ^! cases kill+ is murd]1 pure & simple1 & !re is no?+ "u ,heav5 to ju/ify x4 ,rememb]+ ! injunction to love our neighbor z ourself1 we add t we h ! same "r to def5d our neighbor's life z we h to def5d our own1 ev5 to protect 8 or h] innoc5ce & virtue & possessions4 ,a husb& may def5d ! honor ( 8 wife1 :i* is 8 own1 ev5 ?\gh ! wife be a p>ty to ! crime & cons5t to ! defilem5t2 b ! "r is only to prev5t1 & ceases on ! ev5t ( accompli%m5t1 ev5 at ! incipi5t /age4 ,,*apt] ,,lxxi4 ,,murd] ,,(t5 ,,sanction$4 ,,all injury done to ano!r 9 ord] to repair an insult is crim9al1 & if said injury result 9 dea?1 x is murd]4 ,"h we consid] an insult z an attack on "o's reputation or "*1 a *>ge or accusation1 a slurr+ rem>k1 etc41 )\t ref]5ce to ! tru? or falsity !re(4 ,x may be object$ t :]eas reputation1 l *a/ity & consid]able possessions1 is (t5 valu$ z high z life itself1 ! same "r exi/s to def5d x ev5 at ! co/ ( ano!r's life4 ,b x mu/ be rememb]$ t ! loss ( "* su/a9$ 9 consequ5ce ( an insult ( ?is k9d is some?+ v ephem]al & unsub/antial2 & only to a m9d abnormally s5sitive c any proportion be p]ceiv$ betwe5 ! loss & ! rem$y4 ,?is is especially true :5 ! attack is 9 words & goes no f>!r ?an words3 = /icks & /ones w break y\r bones1 b names w nev] hurt y1 z we us$ to say :5 we 7 boys4 ,!n1 words are su* fleet+ ?+s t ! h>m is done1 :atev] h>m !re is1 be=e any rem$y c be br\ght to be> ^u x2 :i* fact leaves no room = self-def5se4 ,9 su* a case1 ! only r$ress t c be _h is f ! c\rts ( ju/ice1 e/abli%$ to undo wrongs z f> z ! ?+ c be done4 ,! p[] to d ?is belongs to ! ,/ate alone1 & is ve/$ 9 no private individual4 ,to assume ! pr]ogative ( privately do+ oneself ju/ice1 :5 rec\rse c be _h to ! tribunals ( ju/ice1 is to s91 & e act committ$ 9 ?is pursuit ( ju/ice is unlawful & crim9al4 ,?is applies likewise to all ! o!r cases ( self-def5se :]e9 life1 virtue & weal? are conc]n$1 if ! h>m is already done1 or if legal measures c prev5t ! evil1 or undo x4 ,x may be t ! ju/ice dealt out by ! tribunal1 9 case ( injury be+ done to u's1 prove inf]ior to t :i* we might h obta9$ ourselves by private me?ods4 ,b ?is is n a reason = "o to take ! law into "o's own h&s4 ,su* loss is accid5tal & mu/ be ascrib$ to ! inevitable c\rse ( human ?+s4 ,duell+ is a =m ( murd] & suicide comb9$1 = :i* !re c possibly be no ju/ification4 ,! code ( honor t requires ! rep>ation ( an insult at ! po9t ( ! sword or ! muzzle ( a pi/ol has no exi/5ce outside ! befogg$ intellig5ce ( godless m54 ,! duel repairs no?+ & aggravates ! evil x seeks to rem$y4 ,! ju/ice x appeals to is a creature dep5d5t on skill & luck2 su* ju/ice is n only bl9d1 b crazy z well4 ,t is :y ! ,*ur* ana!matizes duell+4 ,! duel %e condemns is a h&-to-h& combat pre>rang$ z to weapons1 "t & place1 & x is immat]ial :e!r x be to ! dea? or only to ! lett+ ( fir/ blood4 ,%e fulm9ates h] major excommunication aga9/ duelli/s1 ev5 9 ! ev5t ( _! fail+ to keep _! agreem5t4 ,h] s5t5ce affects seconds & all ^? :o advise or favor or abet1 & ev5 ^? ^: simple pres5ce is an inc5tive & enc\ragem5t4 ,%e refuses ,*ri/ian burial to ! "o :o falls1 unless be=e dy+ he %[s c]ta9 dispositions ( rep5tance4 ,prize fight+1 h[ev] brutal & degrad+1 mu/ n be put 9 ! category ( duell+4 ,its object is n to wipe out an insult1 b to furni% sport & to reap ! incid5tal pr(its4 ,9 normal conditions !re is no dang] to life or limb4 ,%>key might /op ) ! po9t ( 8 *9 a bl[ t w\ld s5d _m ano!r into k+dom come2 b s long z ,%>key does ! /opp+ ! dang] rema9s non-exi/5t4 ,if1 h[ev]1 hate in/ead ( lucre br+ ! m5 toge!r1 t motive w\ld be suffici5t to make ! game "o ( blood if n ( dea?4 ,lyn*+1 is ano!r k9d ( murd]1 & a c[>dly1 brutal k9d1 at t4 ,no crime1 no abom9ation on ! "p ( ! victim1 h[ev] great1 c ju/ify su* an inhuman proce$+4 ,x br&s ) ! crime ( wilful murd] e man or woman :o has a h& 9 x4 ,to def5d ! !ory ( lyn*+-is z bad z to c>ry x out 9 practice4 ,& x is greatly to be fe>$ t ! ,almighty w "o day call ?is l& to acc\nt = ! outrage\s p]=mances ( unbridl$ lic5se & he>tless cruelty t occur s frequ5tly 9 our mid/4 ,! only plea on :i* to gr\nd an excuse = su* exhibitions ( brutality & disrespect = ord] & ju/ice w\ld be ! inability ( e/abli%$ gov]nm5t to mete out ju/ice to ! guilty2 b ?is is n ev5 ! case1 = gov]nm5t is defi$ & lawful au?ority capable & will+ to puni% is spurn$2 ! culprit is tak5 f ! h&s ( ! law & deliv]$ ov] to ! v5geance ( a mob4 ,h[ev] popul> ! doctr9e ( ,judge ,lyn* may be 9 c]ta9 sections ( ! l&1 x is nev]!less reprobat$ by ! law ( ,god & /&s condemn$ at ! b> ( ,8 ju/ice4 ,,*apt] ,,lxxii4 ,,on ,,! ,,e?ics ,,( ,,w>4 ,,9 ^! days1 s9ce we h evolv$ into a fight+ nation1 our "y m5 feel )9 !m ! in/9ct ( battle1 :i*1 l ,job's /e$1 :5 x he>e? ! trumpet1 sai?3 'ha1 ha'2 t smelle? ! battle af> (f1 ! enc\rag+ ( ! capta9s1 ! %\t+ ( ! army4 ,milit>y trapp+s are no long] look$ ^u z /age furniture1 good only = ,f\r?-(-,july p>ades & %am manoeuv]s4 ,w> ) u has become a /]n reality1 & promises to cont9ue su*1 = p d n yield up will+ly _! indep5d5ce1 ev5 to a _w-p[] ) a provid5tial de/9y to fulfil4 ,& s9ce w> is slaught]1 x might be apropos to rem>k on ! morality ( su* kill+ z is done on ! field ( battle & ( w> 9 g5]al4 ,9 e w> !re is a "r side & a wrong side2 sometimes1 p]haps1 m frequ5tly1 !re is "r & wrong on bo? sides1 due to bungl+ diplomacy & ! bl9dness ( prejudice4 ,b 9 e case ju/ice dem&s ! triumph ( "o cause & ! defeat ( ! o!r4 ,to det]m9e 9 any p>ticul> case ! side ( "r & ju/ice is a v difficult matt]4 ,& p]haps x is j z well t x is s2 = c\ld ?is be done ) tru? & accuracy1 frightful responsibilities w\ld h to be plac$ on ! %\ld]s ( somebody2 & we %r9k in/9ctively f ! ?\ght ( any "o individual or body ( individuals /&+ be=e ,god ) ! crime ( w> on 8 or _! s\ls4 ,!re=e x is t grave m5 are ( ! op9ion t su* a trem5d\s ev5t z w> is n :olly ( man's mak+1 b r an act ( ,god1 l e>?quakes1 volcanic eruptions & ! l2 :i* ?+s ,he uses z flails to *a/ise ,8 p1 or to br+ !m to a s5se ( _! own insignificance 9 ,8 sight4 ,be ?is z x may1 x is nev]!less true t a private individual is r>ely1 if ev]1 compet5t to judge rightly by himself ( ! morality ( any giv5 cause1 until su* "t at lea/ z hi/ory has prob$ ! matt] & br\ght e evid5ce to light4 ,9 case1 !re=e1 ( d\bt1 e presumption %\ld favor ! cause ( "o's own c\ntry4 ,if1 9 my private op9ion1 ! cause ( my c\ntry is d\btfully wrong1 !n t d\bt %\ld yield to ! weight ( high] au?oritative op9ion4 ,(ficial or popul> judgm5t w be au?ority = me2 on t au?ority ,i may =m a /rong probable op9ion1 at lea/2 & ?is w assure ! morality ( my tak+ up my c\ntry's cause1 ev5 ?\gh x be d\btful f my p]sonal po9t ( view4 ,if ?is _c be done & "o's consci5ce positively reprove su* a cause1 !n t "o _c1 until a contr>y conviction is acquir$1 take any "p !re94 ,b he is 9 no wise b\nd to def5d ) arms ! o!r side1 = 8 convictions are subjective & g5]al laws d n take ^! into acc\nt4 ,:o are b\nd to s]ve8 ,t dep5ds on ! quality ( dang] to :i* ! commonweal? is expos$4 ,fir/1 ! obligation is = ^? :o c d s easily2 "y m51 /rong1 unm>ri$1 ) a ta/e = su* adv5ture z w> af=ds4 ,! great] ! g5]al p]il1 ! less private ne$s %\ld be consid]$4 ,! situation may be su* z to call =? e able-bodi$ man1 irrespective ( family necessities4 ,to %irk ?is duty :5 x is pla9ly a duty--a r>e circum/ance1 inde$--is )\t d\bt a s94 ,ob$i5ce to ord]s is ! alpha & omega ( army discipl9e2 )\t x a cause is lo/ f ! beg9n+4 ,numb]s are no?+ comp>$ to ord]2 a mob is n a fight+ ma*9e2 x is only a fair t>get4 ,! issue ( a battle1 or ev5 ( a :ole w>1 may dep5d on ob$i5ce to ord]s4 ,army m5 "k ?is s well t dea? is n infrequ5tly ! p5alty ( disob$i5ce4 ,consequ5tly1 a violation ( discipl9e is usually a s]i\s (f5se2 x may easily be a mortal s94 ,w> be+ slaught]1 ! soldi]'s bus9ess is to kill or r to disable1 z _m ( ! enemy z possible on ! field ( battle4 ,?is disabl+ process means1 ( c\rse1 & necess>ily1 ! maim+ unto dea? ( _m4 ,su* kill+ is n only lawful1 b obligatory4 ,w>1 l ! surgeon's knife1 mu/ (t5 lop (f mu* 9 ord] to save ! :ole4 ,! be/ soldi] is he :o inflicts mo/ damage on ! enemy4 ,b ! desire & int5tion ( ! soldi] %\ld n be prim>ily to kill1 b only to put ! enemy beyond ! possibility ( do+ fur!r h>m4 ,dea? w be ! result ( 8 ef=ts 9 _m cases1 & ?is he suff]s to occur r ?an desires & int5ds4 ,he has no "r to slay outside ( battle or )\t ! express comm& ( a sup]ior (fic]2 if he does s1 he is guilty ( murd]4 ,nei!r mu/ !re be hate beh9d ! aim t s+les out a foe = de/ruction2 ! g5]al hatr$ :i* he be/[s on ! oppos+ cause mu/ respect ! individual enemy4 ,x is n lawful to wantonly torture or maim an enemy1 :oev] or :atev] he may be1 h[ev] great 8 crime4 ,n ev5 ! express comm& ( a sup]ior (fic] c ju/ify su* do+s1 because x is b>b>ity1 pure & unmitigat$4 ,9 w> ^! ?+s are morally j :at !y w\ld be if !y 7 p]petrat$ 9 ! he>t ( peace & civilization by a gang ( ?ugs4 ,^! are abom9ations t1 n only disgrace ! flag "u :i* !y are committ$1 b ev5 cry to ,heav5 = v5geance4 ,,*apt] ,,lxxiii4 ,,! ,,massacre ,,( ,,! ,,innoc5ts4 ,,h]od1 ! ,bloody1 slew all "u two4 ,a mod]n ,molo*1 a creature ( lu/ & blood1 disguis$ (t5 "u ! cloak ( respectability1 /alks ?r\gh a ,*ri/ian l& d5y+ ! babe ! "r to be born at all1 dem&+ t x be cru%$ z soon z conceiv$4 ,!re is murd] & murd]2 b ?is is ! mo/ he>tless1 c[>dly & brutal on ! catalogue ( crime4 ,x is bad en\gh to cut d[n an enemy1 to %oot him 9 ! back2 b :5 x comes to slay+ a victim z helpless z a babe1 incapable ( ent]+ a prote/1 innoc5t ( all wrong save t ( exi/+2 :5 ev5 baptism is d5i$ x1 & !reby ! sight ( ,god = all et]nity2 :5 f9ally ! victim is "o's own fle% & blood1 ! language ( hell alone is capable ( qualify+ su* de$s4 ,d n say !re is no inju/ice4 ,e innoc5t human be+1 at e /age ( its exi/5ce1 f ! fir/ to ! la/1 born or unborn1 has a natural & inali5able "r to live1 z long z nature's laws op]ate 9 its favor4 ,be+ innoc5t x _c =feit t "r4 ,god is no exceptor ( p]sons2 a s\l is a s\l1 :e!r x be ! s\l ( a pontiff1 a k+ or a sage1 or ! s\l ( ! unborn babe ( ! la/ woman ( ! p4 ,9 e case1 ! "r to live is exactly ! same4 ,! circum/ances1 regul> or irregul>1 ( its com+ into life1 n be+ ( its own mak+1 d n affect ! "r 9 ! lea/4 ,x obey$ ! law by :i* e man is creat$2 x c\ld n disobey1 = ! law is fatal4 ,its pres5ce !re=e1 _c be morally obnoxi\s1 a crime on its "p4 ,:e!r its pres5ce is a joy or a %ame1 t dep5ds solely on ! free act ( o!rs ?an itself2 & x is = !m to enjoy ! privilege or be> ! disgrace & burd54 ,t pres5ce may occasion pov]ty1 suff]+1 x may ev5 endang] life2 :at if x does6 ,has a p]son 9 mis=tune ! "r to /rike d[n ano!r :o has _h no "p 9 mak+ t mis=tune8 ,life does n beg9 at bir?1 b prec$es x2 pr5atal life is truly life4 ,t :i* is conceiv$1 is2 be+1 x lives z ess5tially z a full-gr[n man 9 ! prime ( life4 ,be+ ! fruit ( humanity x is human at e in/ant ( its c>e]2 be+ human1 x is a creature ( ,god1 has an immortal s\l ) ! image ( ! ,mak] /amp$ !reon4 ,& ! veto ( ,god1 ,?\ %alt n kill1 protects t life1 or x has no mean+ at all4 ,! psy*ological mom5t ( incipi5t life1 ! in/ant m>k$ by ! infusion ( s\l into body1 may furni% a problem ( speculation = ! savant2 b ev5 :5 c]titude ends & d\bt beg9s1 ! law ( ,god fails n to protect4 ,no man :o d\bts s]i\sly t ! act he is ab\t to p]=m is a crime1 & is free to act or n to act1 is any?+ b a crim9al1 if he goes ahead not)/&+ & does ! de$4 ,if ,i s5d a bullet into a man's head d\bt+ :e!r or n he be dead1 ,i commit murd] by t act1 & x matt]s n at all 9 po9t ( fact :e!r said p]son 7 really dead or n be=e ,i made sure4 ,9 ! matt]1 !re=e1 :i* conc]ns u "h1 d\bt w n make kill+ ju/ifiable4 ,! law is3 :5 9 d\bt1 d n act4 ,!n1 aga91 z f> z guilt is conc]n$1 x makes n a p>ticle ( diff]5ce :e!r results foll[ or n4 ,s91 y "k1 is an act ( ! w2 ! ext]ior de$ completes1 b does n make1 ! crime4 ,if ,i d all 9 my p[] to effect a wrong & fail 9 ! attempt ?r\gh no fault ( my own1 ,i am j z guilty be=e ,god z if ,i p]petrat$ ! crime 9 de$4 ,x is m ?an a desire to commit s91 :i* is s9ful2 x is a specific s9 9 itself1 & 9 ?is matt]1 x is murd] pure & simple4 ,?is applies ) equal =ce to ! ag5t :o does ! de$1 to ! pr9cipal :o has x done or cons5ts to its be+ done1 to ^? :o advise1 enc\rage1 urge or co-op]ate 9 any way !re91 z well z to ^? :o hav+ au?ority to prev5t1 neglect to use x4 ,! /a9 ( blood is on ! s\l ( e p]son to :om any degree ( responsibility or complicity c be atta*$4 ,if e murd]] 9 ?is enlight5$ ,*ri/ian l& ( ours receiv$ ! rope :i* is 8 or h] due1 accord+ to ! lett] ( ! law1 bus9ess w\ld be brisk = q a spell4 ,x is a small t[n t has n its pr(essional babe-slaught]]1 :o succe$s 9 evad+ ! law ev5 :5 he contrives to kill two at "o "t4 ,he does n l to d x1 b !re is money 9 x1 y "k2 & he pockets 8 unholy blood money )\t a squirm4 ,don't prosecute him2 if y d1 he w make revelations t w />tle ! t[n4 ,z = ! unnatural "m1 x is be/ to leave h] to li/5 9 ! dead ( night to ! appeal+ voice ( h] murd]$ babes be=e ! tribunal ( ,god's inf9ite ju/ice4 ,_! blood calls = v5geance4 ,,*apt] ,,lxxiv4 ,,enmity4 ,,kill+ is n ! only ?+ =bidd5 by ! ,fif? ,comm&m5t3 !reby are prescrib$ all =ms ( enmity1 ( :i* kill+ is "o1 t attack ei!r directly or indirectly1 9 ?\ght or desire1 z well z 9 de$1 ! life1 limbs or heal? ( ! neighbor4 ,! fif? precept protects ! physical man2 ev]y?+ !re=e t p>takes ( ! nature ( a design on ! body ( ano!r is an (f5se aga9/ ?is comm&m5t4 ,all su* (f5ses are n equally griev\s1 b ea* conta9s a malice ( its own1 :i* is prescrib$ "u ! head ( kill+4 ,enmity t takes ! =m ( fight+1 assault & batt]y1 is cle>ly a brea* ( ! law ( ,god4 ,x is lawful to w\nd1 maim & o!rwise disable an assailant1 on ! pr9ciple ( self-def5se1 :5 !re is no o!r means ( protect+ oneself aga9/ attack4 ,b outside ?is cont+5cy1 su* conduct is ruffianism be=e man1 & s9 be=e ,god4 ,! ,/ate alone has ! "r to inflict p5alties & av5ge wrongs2 to turn ?is "r ov] to e individual w\ld be de/ructive ( society4 ,if ?is sort ( a ?+ is unlawful & crim9al :5 !re might be "s k9d ( an excuse = x on ! gr\nd ( injury receiv$1 ! malice !re( is aggravat$ consid]ably by ! fact ( !re be+ no excuse at all1 or only imag9>y ones4 ,!re is ano!r =m ( enmity or hatr$ t runs n to bl[s b to words4 ,h]e9 is evil1 n because ( any bodily injury wr\ght1 ( :i* !re is none1 b because ( ! diabolical _s t manife/s itself1 a _s reprov$ by ,god & :i*1 9 giv5 circum/ances1 is ready to resort to physical injury & ev5 to ! lett+ ( blood4 ,!re c be no d\bt t hatr$ 9 itself is =bidd5 by ?is comm&m5t1 = :osoev] hate? 8 bro!r is a murd]]1 accord+ to ,/4 ,john4 ,x matt]s little1 !re=e1 :e!r su* hatr$ be 9 de$s or 9 words2 ! malice is !re & ! s9 is consummat$4 ,a p]son1 too weak to d an enemy bodily h>m1 may (t5 use 8 or h] tongue to bett] effect ?an ano!r c\ld 8 fi/s1 & ! v]bal outrage ?us committ$ may be worse ?an a physical "o4 ,x is n ev5 necess>y t ! _s ( enmity %[ itself at all on ! outside = ! incurr+ ( su* guilt z att5ds ! violation ( ?is comm&m5t4 ,x is suffici5t t x possess ! s\l & g no f>!r ?an a desire to d h>m4 ,?is is ! _s ( rev5ge1 & x is none ! less s9ful 9 ! eyes ( ,god because x lacks ! complem5t ( ext]ior acts4 ,x is immoral to n\ri% a grudge aga9/ a fell[-man4 ,su* a _s only awaits an occasion to deal a bl[1 &1 :5 t occasion %[s itself1 w be ready1 will+ & anxi\s to /rike4 ,! ,"l refuses ! gifts & (f]+s & pray]s ( su* p z ^!2 !y are told to g & become reconcil$ ) _! bro!r & lay l[ ! _s t holds !m2 !n1 & only !n1 w _! (f]+s be acceptable4 ,ev5 less ?an ?is suffices to con/itute a brea* ( ! ,fif? ,comm&m5t4 ,x is ! quality ( su* passions z envy & jeal\sy to sometimes be cont5t ) ! m]e ?\ght ( injury done to _! object1 )\t1 ev5 go+ s f> z to desire to "w ! evil !mselves4 ,^! passions are (t5 held 9 *eck = a "t2 b1 9 ! ev5t ( mis=tune befall+ ! hat$ rival1 !re foll[s a s5se ( complac5cy & satisfaction :i*1 if ent]ta9$1 has all ! malice ( mortal s94 ,if1 on ! contr>y1 ! prosp]ity ( ano!r inspire u ) a feel+ ( regret & sadness1 :i* is delib]ately c\nt5anc$ & cons5t$ to1 !re c be no d\bt z to ! griev\s malice ( su* a fail+4 ,f9ally recklessness may be ! cause ( our h>m+ ano!r4 ,x is a s\nd pr9ciple ( morals t "o is responsible = 8 acts 9 ! measure ( 8 =esee+1 & cons5t+ to1 ! results & consequ5ces4 ,b !re is /ill ano!r s\nd pr9ciple accord+ to :i* e man is acc\ntable1 at lea/ indirectly1 = ! evil consequ5ces ( 8 actions1 ev5 ?\gh !y be un=ese5 & involunt>y1 9 ! measure ( ! want ( ord9>y human prud5ce %[n 9 8 conduct4 ,a man ) a load$ revolv] 9 8 h& may n h any design on ! lives ( 8 neighbors2 b if he blazes away "r & left1 & happ5s to fill ?is or t "o ) lead1 he is guilty1 if he is 9 8 "r m9d2 & a s91 a mortal s91 is /ill a s91 ev5 if x is committ$ indirectly4 ,neglig5ce is (t5 culpable1 & ignorance frequ5tly a s94 ,naturally1 j z ! s\l is sup]ior to ! body1 s evil example1 sc&al1 ! kill+ ( ! s\l ( ano!r is a crime ( a f> great] enormity ?an ! work+ ( injury unto ! body4 ,sc&al comes prop]ly "u ! head ( murd]2 b x is less blood ?an lu/ t furni%es x ) work+ mat]ial4 ,x w !re=e be treat$ 9 its place & "t4 ,,*apt] ,,lxxv4 ,,our ,,enemies4 ,,:at is an enemy8 ,a p]sonal1 an individual enemy is he :o has done u a p]sonal injury4 ,! enemy1 9 a g5]al or collective s5se1 are !y--a p1 a class or p>ty--:o are oppos$ to our int]e/s1 ^: pres5ce1 do+s or say+s are obnoxi\s to u = _m natural reasons4 ,conc]n+ ^! latt]1 x might be said t x is natural1 (t5times necess>y & prop]1 to oppose !m by all legitimate means4 ,?is opposition1 h[ev] lawful1 is sc>cely ev] compatible ) any high degree ( *>ity or affection4 ,b :atev] ( av]sion1 antipa?y or ev5 hatr$ is !reby eng5d]$1 x is n ( a p]sonal nature2 x does n atta9 ! individual1 b embraces a category ( be+s z a :ole1 :o become id5tifi$ ) ! cause !y su/a9 & !reby fall "u ! common enmity4 ,! law t b9ds u unto love ( our enemy op]ates only 9 favor ( ! units1 & n ( ! gr\p z a gr\p4 ,hatr$1 av]sion1 antipa?y1 su* z divides peoples1 races & communities1 is "o1 ?\gh n ! highe/1 *>act]i/ic ( patriotism2 x may be call$ ! defect ( a quality4 ,:5 a man is :ole-s\l$ 9 a cause1 he w brook ) difficulty any sy/em ( ideas oppos$ to1 & de/ructive (1 8 own4 ,anxi\s = ! triumph ( :at he believes ! cause ( "r & ju/ice1 he w rejoice ov] ! discomfiture ( 8 rivals & ! defeat ( _! cause4 ,w>s leave beh9d an inh]itance ( hatr$2 p]secution makes w\nds t take a long "t to heal4 ,! desc5dants ( ! defeat$1 conqu]$ or p]secut$ w-look ^u ! g5]ations ( _! fa!rs' foes z typify+ oppression1 tyranny & inju/ice1 w wi% !m all mann] ( evil & gloat ov] _! d[nfall4 ,su* feel+s die h>d4 ,!y spr+ f convictions4 ,! w\nds made by inju/ice1 fanci$ or real1 w sm>t2 & j z naturally w m5 reta9 9 _! he>ts av]sion = all t :i*1 = !m1 /&s = su* inju/ice4 ,?is is crim9al only :5 x fails to respect ! individual & become p]sonal hate4 ,him :o has done u a p]sonal injury we mu/ =give4 ,p>don drives hatr$ out ( ! he>t4 ,love ( ,god is incompatible ) p]sonal enmity2 !re=e su* enmity mu/ be quel*$4 ,he :o says he loves ,god & hates 8 bro!r is a li>1 accord+ to div9e te/imony4 ,:at takes ! place ( ?is hate8 ,love1 a love t is call$ common love1 to di/+ui% x f t special sort ( affection t we h = fri5ds4 ,?is is a g5]al k9d ( love t embraces all m51 & excludes none individually4 ,x =bids all un*>ity t[>ds a man z a unit1 & x supposes a disposition ( ! s\l t w\ld n refuse to give a full measure ( love & assi/ance1 if necessity requir$ x4 ,?is sort ( love leaves no room = hatr$ ( a p]sonal nature 9 ! he>t4 ,is x en\gh to =give s9c]ely f ! he>t8 ,x is n en\gh2 we mu/ manife/ our =giv5ess1 & ?is = ?ree good reasons3 fir/1 9 ord] to secure u aga9/ self-illusion & to te/ ! s9c]ity ( our dispositions2 secondly1 9 ord] to put an end to discord by %[+ ! o!r p>ty t we hold no grudge2 la/ly1 9 ord] to remove :atev] sc&al may h be5 giv5 by our brea* ( fri5d%ip4 ,! disord] ( enmity c be ?or\ghly cur$ & heal$ only by an op5 r5ewal ( ! ties ( fri5d%ip2 & ?is is done by ! (f]+ & ackn[l$gm5t ( ! signs ( fri5d%ip4 ,! signs ( fri5d%ip are ( two sorts1 ! "o common1 ! o!r special4 ,common tok5s ( fri5d%ip are ^? signs :i* are curr5t among p ( ! same condition ( life2 su* z salut+1 answ]+ a "q1 deal+ 9 bus9ess affairs1 etc4 ,^! are commonly reg>d$ z suffici5t to take away any reasonable suspicion ( hatr$1 al?\gh1 9 matt] ( fact1 ! inf]5ce may be false4 ,b ! refusal to give su* tok5s ( p>don usually argues ! pres5ce ( an un*>itable feel+ t is s9ful2 x is ne>ly always evid5ce ( an un=giv+ _s4 ,!re are c]ta9 cases :]e9 ! (f5se receiv$ be+ ( a peculi> nature1 ju/ifies "o 9 def]r+ su* evid5ce ( =giv5ess2 b ^! cases are r>e4 ,if we are oblig$ to %[ by unmi/akable signs t we =give a wrong t has be5 done1 we are 9 n[ise b\nd to make a p>ticul> fri5d ( ! p]son :o has be5 guilty ( ! wrong4 ,we ne$ n g out ( our way to meet him1 receive or visit him or treat him z a long lo/ bro!r4 ,he w\ld n expect x1 & we fulfil our obligations t[>d him by ! ord9>y civilities we %[ him 9 ! bus9ess ( life4 ,if we h (f5d$1 we mu/ take ! fir/ /ep t[>d reconciliation & apologize2 t is ! only way we h ( repair+ ! injury done1 & to ?is we are held 9 consci5ce4 ,if !re is equal blame on bo? sides1 !n bo? are b\nd to ! same duty ( (f]+ an apology4 ,to refuse su* advances on ! "p ( "o :o has wrong$ u is to commit an (f5se t might v easily be griev\s4 ,all ?is1 ( c\rse1 is ap>t f ! "q ( indemnification 9 case ( real damage be+ su/a9$4 ,we may condone an (f5se & at ! same "t require t ! loss suff]$ be repair$4 ,& 9 case ! del9qu5t refuse to settle amicably1 we are ju/ifi$ 9 pursu+ him be=e ! c\rts4 ,ju/ice is n necess>ily oppos$ to *>ity4 ,,*apt] ,,lxxvi4 ,,immorality4 ,,! natural ord] ( ?+s br+s u to a consid]ation ( ! ,six? ,comm&m5t1 & at ! same "t1 ( ! ,n9?1 z treat+ ( ! same matt]--a matt] s highly immoral z to des]ve ! specific appellation ( immorality4 ,p1 z a rule1 are tol]ably well in=m$ on ?is subject4 ,x is a k acquir$ by in/9ct1 ! deprav$ in/9ct ( our fall5 nature1 & supplem5t$ by ! exp]i5ces wean$ f ! daily say+s & do+s ( common life4 ,f9ally1 t sort ( j\rnalism kn[n z ! yell[1 & lit]ature call$ pornographic1 s]ve to r\nd (f ?is education & give x ! f9i%+ t\*es4 ,b1 on ! o!r h&1 if "o consid]s ! innoc5t1 ! "y & inexp]i5c$1 :o are n a few2 & likewise ! morbidly curi\s ( s5sual t5d5cies1 :o are _m1 ?is matt] mu/ appe> z a high explosive1 capable ( do+ any am\nt ( damage1 if n h&l$ ) ! utmo/ c>e & caution4 ,mu*1 !re=e1 mu/ be left unsaid1 or half-said2 sugge/ion & ins9uation mu/ be tru/$ to g f> en\gh1 9 ord] t1 :ile ! kn[+ und]/&1 ! ignorant may be secure 9 ! bliss ( _! ignorance & be n prematurely in=m$4 ,!y1 = :om su* language is insuffici5t1 "k :]e to g = full] in=mation4 ,p>5ts are ! natural tea*]s2 ! boy's fa!r & ! girl's "m "k :at to say1 h[ & :5 to say x2 or at lea/ %\ld "k4 ,& if p>5ts 7 only m c>eful1 9 _! own way1 to acqua9t _! *ildr5 ) c]ta9 facts :5 ! "t comes = x1 mu* evil w\ld be avoid$1 bo? moral & physical4 ,b !re are secrets too sacr$ ev5 = p>5ts' e>s1 t are confid$ only to ,god1 ?r\gh ,8 appo9t$ m9i/]4 ,ca?olics "k ?is man is ! confessor1 & ! place = su* in=mation & c\nsel1 ! holy tribunal ( p5ance4 ,^! two *annels ( k are safe2 ! same _c be said ( o!rs4 ,z a prelim9>y1 we w\ld rem>k t s9s1 ( ! sort "h 9 "q z well z all k9ds ( s91 are n limit$ to de$s4 ,ext]ior acts consummate ! malice ( evil1 b !y d n con/itute su* malice2 evil is g5]at$ 9 ! he>t4 ,"o :o desires to d wrong (f5ds ,god z effectively z ano!r :o does ! wrong 9 de$4 ,n only t1 b he :o makes evil ! food ( 8 m9d & pond]s complac5tly on ! s$uctive beauty ( vice is no less guilty ?an he :o goes beyond !ory into practice4 ,?is is some?+ we frequ5tly =get1 or w\ld fa9 =get1 ! gre$ ( passion bl9d+ u m or less volunt>ily to ! real moral value ( our acts4 ,z a consequ5ce ( ?is self-illusion _m a "o f9ds himself f> beyond 8 dep? 9 ! sea ( immorality be=e he fully realizes 8 position4 ,x is small beg9n+s t lead to la/+ results2 x is by repeat$ acts t habits are =m$2 & evil gr[s on u fa/] ?an mo/ ( u are will+ to ackn[l$ge4 ,all mann] ( good & evil orig9ates 9 ?\ght2 & t is :]e ! little mon/] ( uncleanness mu/ be /rangl$ be=e x is full-gr[n1 if we w\ld be free f its unspeakable ?ralldom4 ,aga91 ?is is a matt] ! malice & evil ( :i* v1 v r>ely1 if ev]1 escapes u4 ,he :o commits a s9 ( impurity & says he did n "k x 0 wrong1 lies delib]ately1 or else he is n 9 8 "r frame ( m9d4 ,! ,mak] has left 9 our s\ls en\gh ( natural virtue & grace to enable u to di/+ui% "r & wrong1 clean & unclean2 ev5 ! *ild ) no def9ite k ( ! matt]1 meet+ x = ! fir/ "t1 in/9ctively blu%es & recoils f ! moral hide\sness ( its aspect4 ,consci5ce "h speaks 9 no unc]ta9 acc5ts2 he alone does n he> :o does n wi% to he>4 ,ca?olic !ologians are ev5 m rigid conc]n+ ! matt] itself1 presc9d+ altoge!r f our p]ception ( x4 ,!y say t "h no levity ( matt] is all[$1 t is to say1 e violation1 h[ev] slight1 ( ei!r ( ^! two comm&m5ts1 is a s94 ,y _c ev5 t\* ?is pit* ( moral defilem5t )\t be+ y\rself defil$4 ,x is useless !re=e to argue ! matt] & ent] a plea ( triviality & inconsequ5ce2 no?+ is trivial t is ( a nature to (f5d ,god & damn a s\l4 ,weakness has ! same value z an excuse z x has else:]e 9 moral matt]s4 ,few s9s are ( pure malice2 weakness is responsible = ! damnation ( all1 or ne>ly all1 ! lo/4 ,t v weakness is ! s91 = virtue is /r5g?4 ,to make ?is plea !re=e is to make no plea at all1 = we are all weak1 desp]ately weak1 especially aga9/ ! demon ( ! fle%1 & we become weak] by yield+4 ,& we are responsible = ! degree ( moral debility "u :i* we labor j z we are = ! degree ( guilt we h incurr$4 ,f9ally1 z ,god1 is no exceptor ( p]sons1 ,he does n di/+ui% betwe5 s\ls1 & sex makes no diff]5ce ) ,him4 ,9 ?is ,8 judgm5t diff]s f t ( ! _w :i* absolves ! man & condemns ! woman4 ,!re is no evid5t reason :y ! violation ( a div9e precept %\ld be less crim9al 9 "o human creature ?an 9 ano!r4 ,& if ! reprobation ( society does n foll[ bo? equally1 ! wra? ( ,god does1 & ,he w r5d] unto e "o accord+ to 8 & h] works4 ,,*apt] ,,lxxvii4 ,,! ,,s9k ,,( ,,iniquity4 ,,! malice ( lu/ consi/s 9 ! abuse ( a natural1 a quasi-div9e faculty1 :i* is pro/itut$ to ignoble purposes =eign to ! ends by ! ,creator e/abli%$4 ,! l9es along :i* ?is faculty may be legitimately ex]cis$1 are laid d[n by natural & div9e laws1 de/9$ to pres]ve ,god's rights1 to ma9ta9 ord] 9 society & to protect man aga9/ himself4 ,! laws result 9 ! f\ndation ( a /ate1 call$ matrimony1 )9 :i* ! ex]cise ( ?is human pr]ogative1 delegat$ to man by ! ,creator1 receives ! sanction ( div9e au?ority1 & becomes inve/$ ) a sacr$ "*1 z sacr$ z its abuse is abom9able & odi\s4 ,to disreg>d & ignore ?is condition ( ?+s & to seek satisfaction = "o's passions outside ! doma9 ( lawful w$lock1 is to revolt aga9/ ?is ord] ( creative wisdom & to violate ! lett] ( ! law4 ,b ! intr9sic malice ( ! evil appe>s 9 ! nature ( ?is violation4 ,?is abuse t\*es life2 n life 9 its be+1 b 9 its s\rce1 9 ! pr9ciple t makes all vitality possible1 :i* is /ill m s]i\s4 ,immorality is !re=e a moral poison+ ( ! wells ( life4 ,x pr(anes & desecrates a faculty & pr]ogative s sacr$ t x is lik5$ to ! almighty p[] ( ! ,creator4 ,a manifold malice may atta* to a s+le act 9 violation ( ! law ( moral purity4 ,! burd5 ( a v[ 9 ei!r p>ty incurr+ guilt1 :e!r t v[ be matrimonial or religi\s1 is a circum/ance t adds inju/ice or sacrilege to ! crime1 accord+ to ! nature ( t v[2 & ! d\ble guilt is on bo? p>ties4 ,if ! v[ exi/s 9 "o & ! o!r del9qu5t1 !n ! (f5se is /ill fur!r multipli$ & ! guilt aggravat$4 ,blood-relation%ip adds a specific malice ( its own1 slight or griev\s accord+ to ! intimacy ( said relation%ip4 ,=nication1 adult]y1 sacrilege & ince/--^!1 to give to ?+s _! prop] names1 are t]ms t specify v>i\s degrees ( malice & guilt 9 ?is matt]2 & al?\gh !y d n s\nd well or look well 9 pr9t1 !y h a mean+ :i* s5sible folks %\ld n ignore4 ,a lapse f virtue is bad2 ! habit or vice1 volunt>ily ent]ta9$1 is inf9itely worse4 ,if ! "o argues weakness1 ev5 culpable1 ! o!r betrays a /udi$ contempt = ,god & ! law1 an utt] p]v]sion ( ! moral s5se t does n ev5 e/eem virtue 9 itself2 an appall+ ?ralldom ( ! _s to ! fle%1 an appetite t is all ungodly1 a gluttony t is be/ial4 ,v (t5 x supposes a victim held fa/ 9 ! clut*es ( unfeel+ hoggi%ness1 fasc9at$ or subjugat$1 made to s]ve1 :ile s]viceable2 & !n ca/ (f )\t a %r$ ( respectability = ano!r4 ,x is an ord9>y occurr5ce = "o ( ^! victims to swall[ a deadly potion on be+ %[n h] folly & left to its consequ5ces2 & ! human ogre rides triumphantly home 9 8 r$ automobile4 ,b ! positions may be rev]s$2 ! victim may play ! role ( s$uctress1 & display+ *>ms t excite ! passions1 ensn>e ! y\? ^: feet are n guid$ by ! lamp ( exp]i5ce1 wisdom & religion4 ,?is is ! human spid]1 s\lless & %ameless1 us+ spl5did gifts ( ,god to =m a web ) :i* to inveigle & entrap a too will+ prey4 ,& ! dead flies1 :o w c\nt !m6 ,! climax ( infamy is rea*$ :5 ?is sort ( a ?+ is made1 n a pa/ime1 b a bus9ess1 :5 virtue is put on ! m>ket ) its fix$ value atta*$ & b>t]$ = a price4 ,!re is no outrage on human feel+ great] ?an ?is4 ,we are all born ( woman2 & ! sight ( womanhood ?us degrad$ & pr(an$ w\ld give u m ( a %ock if x 7 less common4 ,! curse ( ,god is on su* wret*es z ply ?is unnatural trade & live by infamy2 n only on !m1 b on ^? also :o make su* traffic possible & lucrative4 ,consid]+ all ?+s1 m guilty ! latt] ?an ! =m]1 p]haps4 ,active co-op]ation 9 evil makes "o a jo9t p>tn] 9 guilt2 to enc\rage infamy is n only to s91 b also to %>e all ! odium !re(2 :ile he :o contributes to ! p]petuation ( an iniquity ( ?is nature is1 9 a s5se1 worse ?an ! un=tunates !mselves4 ,! civil law :i* seeks to elim9ate ! social evil ( pro/itution by enactm5t & process1 gives rise1 by enactm5t & process1 to ano!r evil almo/ z widespread4 ,divorce is a creature ( ! law1 & divorce op5s ! door to concub9age1 legaliz$ if y w1 b concub9age j ! same4 ,! m>riage tie is intact aft] z well z be=e ! decree ( divorce2 no human p[] c break t bond4 ,! p]mission !re=e to re-m>ry is p]mission to live 9 adult]y1 & t p]mission is1 ( its v nature1 null & void4 ,!y :o avail !mselves ( su* a p]mission & live 9 s91 may c\nt on ! protection ( ! law1 b ! law w n protect !m aga9/ ! wra? ( ! ,almighty :o condemns _! immoral liv+4 ,,*apt] ,,lxxviii4 ,,:]e9 ,,nature ,,is ,,oppos$4 ,,c]ta9 excesses1 su* z we h already allud$ to1 h[ev] base & abom9able 9 !mselves & _! effects1 h nev]!less ?is to _! cr$it t1 :ile violat+ ! positive law ( ,god1 !y respect at lea/ ! fundam5tal laws ( nature1 accord+ to :i* ! univ]se is con/ruct$ & ord]$4 ,to satisfy "o's deprav$ appetites along =bidd5 b natural l9es1 is c]ta9ly crim9al2 b an unnatural & bea/ly in/9ct is sometimes n-satisfi$ ) su* abuse & excess2 ! passion becomes s bl9d$ z to ignore ! diff]5ce ( sex1 runs ev5 l[]1 to ! inf]ior ord] ( brutes4 ,?is is ! v acme ( ungodl9ess4 ,!re are laws on ! /atute books aga9/ abom9ations ( ?is sort2 & be x said to ! %ame ( a ,*ri/ian community1 said laws f9d an only too frequ5t application4 ,sev]e z are ! p5alties1 !y are less an adequate puni%m5t ?an a public expression ( ! common horror inspir$ by ! v m5tion ( crimes !y are de/9$ to *a/ise4 ,to atta9 ?is dep? ( infamy is at "o & ! same "t to s9 & to receive ! p5alty ( s94 ,"h culm9ates repeat$ viol5ce to ! moral law4 ,:5 "o is sat$ ) ord9>y lu/s & is b5t on sweep+ ! :ole gamut ( mundane exp]i5ces & excitations1 t "o inv>iably desc5ds to ! unnatural & extraord9>y1 & lives a life ( prote/ aga9/ nature4 ,/4 ,paul confirms ?is4 ,accord+ to him1 ,god1 9 puni%m5t = s9 deliv]s ov] p to %ameful affections1 to a reprobate s5se2 he suff]s !m to be a hell unto !mselves4 ,& nature seldom fails to av5ge h]self = ! outrages suff]$4 ,%e uses ! flail ( disease & remorse1 ( mis]y & disgu/1 & %e sc\rges ! culprit to ! v]ge ( ! grave1 (t5 to ! yawn+ pit ( hell4 ,p %udd] at ! v ?\ght ( su* unm5tionable ?+s3 b !re are circles 9 society 9 :i* su* sanctimoni\s %udd]+ is a mighty ?9 veil ( hypocrisy4 ,inf9itely m common1 & little1 if any1 less unnatural & abom9able are ! crimes t are kill+ (f ! old /ock t once possess$ ! l& & mak+ ! c\ntry dep5d5t = increase ( population on ! floods ( immigration4 ,! old ,puritan families are almo/ ext9ct2 ,bo/on is m ,iri% ?an ,dubl94 ,! ph5om5on is s /rik+ "h t x is call$ ,new ,engl&ism4 ,:y are !re s few l>ge families outside ! ,iri% & ,canadian elem5ts8 ,:y are !re se5 s few *ildr5 9 ! fa%ionable di/ricts ( our l>ge cities8 ,:y ?is bla/ ( /]ility ) :i* ! l& is curs$8 ,look beh9d ! ph5om5on1 & y w f9d ! cause2 & ! f9d+ w make y %udd]4 ,& if only ^? %udd] :o are free f /a91 ! %udd]+ w be sc>cely audible4 ,onan & ,mal?us z h\sehold gods are worse ?an ! gods ( ,rome4 ,mean:ile1 ! unit det]iorates alongside ! family1 be+ giv5 ov] to a reprobate s5se t is c5t]$ 9 self1 t furni%es1 aga9/ all law1 its own satisfactions1 & reaps1 9 all ju/ice1 its inevitable h>ve/ ( woe4 ,to :at ext5t ?is vice is common x w\ld s]ve no purpose to exam9e2 /ud5ts ( crim9ology h m ?an once made kn[n _! views on ! matt]4 ,! "* ( its malice1 bo? moral & physical1 ne$s no comm5t2 nature is outrag$4 ,b x has ?is among its sev]al features2 ! ?ralldom to :i* x subjects its victim has no?+ outside itself to :i* x may be comp>$4 ,man's self is 8 own greate/ tyrant2 !re are no tortures s exquisite z ^? we provide = ourselves4 ,:ile !re=e we reprove ! culprit1 we commis]ate ) ! un=tunate victim1 & e/eem t !re is none m wor?y ( sympa?y1 condition$1 ( c\rse1 on a /ate ( m9d & s\l on 8 "p t seeks relief & fre$om2 o!rwise1 x 7 pity wa/$4 ,we h done ) ?is inf]nal category ( s9 & fil?4 ,yet we w\ld rem>k "r "h t = ! mo/ "p1 z f> z !y are g5]al & common1 ^! excesses are ! result ( "o cause2 & t cause is ev]yday sy/ematic ,godlessness su* z our public s*ools are l>gely responsible =4 ,?is sy/em is responsible = a want ( vital ,*ri/ianity1 ( a lack ( fai? & religion t p5etrates ! human fibre & makes ,god & morality a factor 9 e de$4 ,depriv$ ( ?is1 y\? has no?+ to fall back on :5 ! h\r ( temptation comes2 & :5 he falls1 no?+ to keep him f ! bottom ( ! pit4 ,x is impossible to put ?is argum5t 9 detail be=e ! ,*ri/ian & ,ca?olic p>5t4 ,if ! p>5t docs n see x1 x is because t p>5t is defici5t 9 ! mo/ ess5tial quality ( a p>5t4 ,no?+ b ! atmosph]e ( a religi\s s*ool c save our y\? f be+ victims ( t mael/rom ( impurity t sweeps ! l&4 ,& t alone1 ) ! rigid pr9ciples ( morality !re inculcat$1 c save ! p>5ts ( to-morr[ f ! blight & curse ( ,new ,engl&ism4 ,,*apt] ,,lxxix4 ,,he>ts4 ,,! he>t1 ! seat ( ! affections1 is1 aft] ! m9d ^: au?ority & direction x is made to obey1 man's noble/ faculty2 b x may1 9 ! ev5t ( its contemn+ reason's dictates1 become ! s\rce & f\nta9-head ( inord9ate lu/ & an in/rum5t ( mu* moral disa/] & ru94 ,:5 ! intellig5ce becomes p[]less to comm& & to say :at & :5 & h[ ! affections %all disport !mselves1 !n man becomes a slave to 8 he>t & is l$ l an ass by ! nose hi!r & ?i!r2 & :5 nature ?us runs unre/ra9$ & wild1 x makes = ! mudholes ( lu/ :]e9 to wall[ & besot itself4 ,! he>t is made to love :at is good2 n[1 good is real or app>5t4 ,love is bl9d1 & ne$s reason to disc]n = x :at is good & :at is n1 reason to direct its affections into _! legitimate *annels4 ,b ! he>t may refuse to be ?us controll$1 sway$ by ! :isp]+s ( ignorant pride & conceit2 or x may be unable to receive ! impulse ( ! reason on acc\nt ( ! unheal?y fumes t arise f a too exub]ant animal nature un*a/5$ by self-d5ial4 ,!n x is t1 free to act z x li/s1 x accepts indiscrim9ately ev]y?+ ) an appe>ance ( good1 9 :i* gets mix$ up mu* ( t :i* appeals to ! inf]ior appetites4 ,& 9 ! end x gets lo/4 ,aga91 ! he>t is a p[] = good or evil2 x may be lik5$ to a magaz9e1 hold+ )9 its ?robb+ sides an explosive deposit ( untold en]gy & puissance1 capable ( all ?+s )9 ! range ( ! human4 ,:ile x may lift man to ! v p9nacle ( goodness1 x may also s9k him to ! l[e/ level ( infamy4 ,only1 9 "o case1 x is spiritualiz$ love1 9 ! o!r1 x is c>nal2 9 "o case x obeys ! _s1 9 ! o!r1 ! fle%2 9 "o case its true "n is *>ity1 9 ! o!r1 x is animal1 sexual in/9ct1 & x is only improp]ly call$ love4 ,= ,god is love4 ,love !re=e is pure4 ,t :i* is n pure is n love4 ,p :o trifle ) ! affections usually come to woe soon] or lat]1 soon] r ?an lat]2 affairs ( ! he>t are always morally malodor\s affairs4 ,frequ5tly !re is evil on "o side at lea/1 9 int5tion1 f ! />t4 ,! devil's game is to play on ! *a/e atta*m5t1 & 9 an ungu>d$ mom5t1 to sw+ x ar\nd to 8 po9t4 ,if ! victim does n balk at ! fir/ %ock & surprise1 ! game is won2 = long exp]i5ce has made him confid5t ( be+ able to make ! c\nt]feit look l ! real2 & x requires1 z a g5]al rule1 little argum5t to make u look at our faults 9 _! be/ light4 ,_m a pure love has deg5]at$ & _m a virtue fall51 :y8 because p =get :o & :at !y are1 =get !y are human1 =get !y are creatures ( fle% & blood1 pr$ispos$ to s91 saturat$ ) concupisc5ce & naturally frail z a re$ aga9/ ! s$uctions ( ! wily "o4 ,!y =get ?is1 & act z ?\gh !irs 7 art angelic1 in/ead ( a human1 nature4 ,!y imag9e !mselves pro( aga9/ t :i* c\nts su* victims z ,david & ,solomon1 :i* w\ld cause ! fall ( a ,fa!r ( ! des]t1 or ev5 ( an angel f heav5 encumb]$ ) ! burd5 we c>ry1 if he despis$ ! claims ( ord9>y common s5se4 ,& ?is =getfulness on _! "p1 let x be rememb]$1 is :olly volunt>y & culpable1 at lea/ 9 its cause4 ,!y may n h be5 att5tive at ! precise mom5t t ! flames ( passion rea*$ ! m9e ( _! affections2 b !y 7 well aw>e t ?+s w\ld come inevitably to su* a pass4 ,& :5 ! m9e w5t up1 z x 0 natural1 :at wond] if disa/] foll[$6 ,:o is to blame b !mselves8 ,p d n play ) mat*es ar\nd a p[d] magaz9e2 & if !y d1 v little consolation comes ) ! k ( _! folly :5 !y are be+ pick$ up 9 sections f out ( ! ru9s4 ,( c\rse !re are easi] victims ?an ^!1 su* z w\ld n recognize true int]-sexual love if !y saw x ?r\gh a magnify+ glass2 ev]y?+ ( ! nature ( a fancy or :im1 ( a s5sation or emotion ) !m is love4 ,love-sick maid5s are usually s(t-bra9$1 & _! languor\s swa9s1 lascivi\s4 ,! latt] pose z kill]s2 ! =m] we> _! he>t on _! sleeve1 & are conv9c$ t e second man !y meet :o treats !m gallantly is smitt5 ) _! *>ms & is passionately 9 love ) !m4 ,"s g 9 = excitem5t & novelty1 to break ! monotony ( virtu\s re/ra9t4 ,!y are anxi\s = a little adv5ture & romance4 ,a good ?+1 too1 to h ^! exploits to n>rate to _! fri5ds4 ,b !y d n tell all to _! fri5ds2 !y w\ld be a%am$ to4 ,if said fri5ds are wise !y c supply ! defici5cies4 ,& :5 x is all ov]1 x is ! same old /ory ( ! man t did n "k ! gun 0 load$4 ,!y !re=e :o w\ld rema9 pure mu/ ( all necessity keep cu/ody ov] _! he>t's affections1 make "r reason & fai? _! guide & make ! w =ce ob$i5ce !reto4 ,if wrong atta*m5ts are =m$1 !n !re is no?+ to d b to eradicate !m1 to cut1 te> & cru%2 !y mu/ be de/roy$ at any co/4 ,a p5nyweight ( prud5ce might h prev5t$ ! evil2 x w n[ take mortification 9 l>ge & repeat$ doses to undo x4 ,9 ?is alone is !re salvation4 ,,*apt] ,,lxxx4 ,,occasions4 ,,occasions ( s9 are p]sons1 places or ?+s t may easily lead u into s93 ?is def9ition ( ! little cate*ism is simple & cle> & requires no comm5t4 ,x is n necess>y t said places or ?+s1 or ev5 said p]sons1 be evil 9 !mselves2 x is suffici5t t contact )1 or proximity to1 !m induce "o to commit an evil4 ,x may happ51 & sometimes does1 t a p]son )\t any evil design :atev] become an occasion ( s9 = ano!r4 ,! blame !re=e does n necess>ily lie ) objects1 b r ) ! subject4 ,occasions are ( two k9ds3 ! remote or f> & ! proximate or ne>2 !y diff] 9 ! degree ( facility ) :i* !y furni% temptation1 & 9 ! quality & nature ( su* temptation4 ,9 ! =m]1 ! dang] ( fall+ is less1 9 ! latt] x is m1 probable4 ,9 !ory1 x is impossible to draw ! l9e & say j :5 an occasion ceases to be proximate & becomes remote2 b 9 ! concrete ! ?+ is easy en\gh4 ,if ,i h a well-gr\nd$ fe>1 a fe> made prud5t by exp]i5ce1 t 9 ?is or t conjuncture ,i %all s91 !n x is a ne> occasion = me4 ,if1 h[ev]1 ,i c feel ) k & conviction t ,i am /rong en\gh to ov]come ! inevitable temptation aris+ f ?is o!r conjunction ( circum/ances1 ! occasion is only remote4 ,?us1 s9ce dang] 9 moral matt]s is ne>ly always relative2 :at is a remote occasion = "o may be a proximate occasion = ano!r4 ,pron5ess to evil is n ! same 9 u all1 = we h n all ! same temp]am5t & ! same virtue4 ,two individuals may assi/ at a ball or a dance or a play1 ! "o secure f s91 immune aga9/ temptation1 ! o!r a manifold victim ( 8 or h] folly4 ,! dance or spectacle may n be bad 9 itself1 x is n bad 9 fact = "o1 x is positively evil = ! o!r & a ne> occasion ( s94 ,remote occasions _c always be avoid$1 !y are s num]\s & frequ5t2 besides ! evil !y conta9 is a purely imag9ative1 & !re=e negligible1 quantity4 ,!re may be guilt h[ev]1 9 seek+ su* occasions & )\t reason expos+ ourselves to _! possible dang]s2 tem]ity is culpable2 he t loves dang] %all p]i%4 ,) ! o!r k9d1 x is diff]5t4 ,! simple fact ( embrac+ a proximate occasion ( s9 is a griev\s fault1 ev5 9 ! ev5t ( our accid5tally n succumb+ to ! temptation to :i* we are expos$4 ,!re is an evil 9 su* ra%ness indep5d5t ( its consequ5ces4 ,he !re=e :o p]si/s 9 visit+ a place :]e !re is e facility = s9n+ & :]e he has frequ5tly s9n$1 does a de$ ( crime by go+ !re2 & :atev] aft]w>ds occurs1 or does n occur1 affects t crime n 9 ! lea/4 ,! same is true ( read+ c]ta9 books1 novels & love-/ories1 = p ( a c]ta9 spiritual complexion4 ,! same is true ( company-keep+1 /reet-walk+1 famili>ity & loose conv]sation4 ,nor c any?+ diff]5t be said ( su* lib]ties1 cons5t$ to or m]ely tol]at$1 z embrac+ & kiss+1 amor\s effusions & all p]il\s amusem5ts ( ?is nature4 ,:5 exp]i5ce %[s ^! ?+s to be fraught ) dang]1 !n !y become s9ful 9 !mselves1 & c be indulg$ 9 only 9 contempt ( ! law ( ,god & to our own s]i\s spiritual detrim5t4 ,b suppose ,i _c avoid ! occasion ( s91 _c remove x4 ,:at !n8 ,if x is a cle> case ( proximate occasion ( s91 & all means fail to *ange x1 !n ! supposition ( impossibility is a ridicul\s "o4 ,x is p>am\nt to ass]t+ t s9 & (f5se ( ,god is sometimes necess>y2 & to talk ?us is to talk nons5se4 ,s9 is a delib]ate act ( a free w2 m5tion necessity 9 ! same brea?1 & y de/roy ! notion ( s94 ,!re c nev] be an impossibility ( avoid+ s92 consequ5tly1 !re c nev] be an impossibility ( avoid+ a ne> occasion ( s94 ,x may be h>d1 v difficult2 b t is ano!r ?+4 ,b1 z we h already said1 ! difficulty is r )9 ?an )\t u1 x arises f a lack ( w p[]4 ,b h>d or easy1 ^! occasions mu/ nev]!less be remov$4 ,let ! suff]+ entail$ be :at x may1 ! eye mu/ be pluck$ out1 ! arm mu/ be lopp$ (f1 to use ! ,savi\r's figurative language1 if 9 no o!r way ! s\l c be sav$ f s94 ,bett] to leave y\r fa!r's h\se1 bett] to give up y\r v life1 ?an to damn y\r s\l = all et]nity4 ,b extremes are r>ely call$ =2 small sacrifices (t5 co/ m ?an great ones4 ,a good dose ( ord9>y1 ev]yday mortification & p5ance goes a long way t[>d produc+ ! necess>y effect4 ,an ounce ( self-d5ial w "w miracles 9 a slugg>d1 c[>dly s\l4 ,x w\ld be well on occasion to rememb] ?is1 especially :5 "o 9 su* a /ate is ?9k+ s]i\sly ( go+ to confession3 if he is n prep>$ to make ! requir$ ef=t1 !n he _h bett] /ay away until su* a "t z he is will+4 ,= if he /ates 8 case correctly1 he w n receive absolution2 if 8 av[al is n accord+ to fact1 8 confession is void1 p]haps sacrilegi\s4 ,h done ) s9 be=e y c expect to h y\r s9s =giv54 ,,*apt] ,,lxxxi4 ,,sc&al4 ,,on only r>e occasions d p :o foll[ ! b5t ( _! unbridl$ passions be?9k !mselves ( ! d\ble guilt t frequ5tly atta*es to _! s9s4 ,seem+ly satisfi$ ) ! evil !y h wr\ght unto _! own s\ls1 !y *oose to ignore ! wrong !y may h done unto o!rs z a consequ5ce ( _! s9ful do+s4 ,!y believe 9 ! pr9ciple t e s\l is p]sonally responsible = its own damnation3 :i* is true2 b !y =get t _m elem5ts may ent] z causes into su* a calamity4 ,we are 9 n[ise isolat$ be+s 9 ?is _w2 our lives may1 & d1 affect ! lives ( o!rs1 & influ5ce !m sometimes to an extraord9>y ext5t4 ,we %all h1 ea* ( u1 to answ] "o day = results ( su* influ5ce2 !re is no man b is1 9 ?is s5se1 8 bro!r's gu>dian4 ,!re are1 :o d5y ?is1 l ,ca94 ,yet we ,icn[ t ,jesus ,*ri/ spoke cle>ly ,8 m9d 9 reg>d to sc&al1 & ! emphasis ,he lays on ,8 ana!mas leaves no room to d\bt ( ,8 judgm5t on ! subject4 ,sc&al1 9 fact1 is murd]2 n corporal murd]1 :i* is a v5geance-cry+ abom9ation1 b spiritual murd]1 he9\s ov] ! o!r 9 ! same measure z ! s\l's value transc5ds t ( ! body4 ,kill ! body1 & ! s\l may live & be sav$2 kill ! s\l & x is lo/ et]nally4 ,prop]ly speak+1 sc&al is any ^w or de$1 evil or ev5 ) an appe>ance ( evil1 ( a nature to furni% an occasion ( spiritual d[nfall1 to lead ano!r info s94 ,x does n ev5 matt] :e!r ! results be int5d$ or m]ely suff]$ to occur2 x does n ev5 matt] if no results foll[ at all4 ,x is suffici5t t ! /umbl+-block ( sc&al be plac$ 9 ! way ( ano!r to 8 spiritual p]il1 & design$ by nature to make him fall2 on him :o plac$ x1 is ! guilt ( sc&al4 ,! act ( sc&al consi/s 9 mak+ s9 easi] to commit--z ?\gh x 7 n already easy en\gh to s9--= ano!r4 ,natural grace1 ( :i* we are n totally b]eft1 raises c]ta9 b>ri]s to protect & def5d ! weak & feeble4 ,conspicu\s among ^! are ignorance & %ame2 evil sometimes (f]s difficulties1 ! ones physical1 ! o!rs spiritual1 su* z innate delicacy1 s5se ( dignity1 timidity1 in/9ctive repugnance = fil?1 human respect1 dread ( consequ5ces1 etc4 ,^! /& on gu>d be=e ! s\l to repel ! fir/ advances ( ! tempt] :i* are ! mo/ dang]\s2 ! ,devil seldom unmasks 8 heavy batt]ies until ! advance-po/s ( ! s\l are tak54 ,x is ! bus9ess ( sc&al to break d[n ^! b>ri]s1 & = sc&al ?is "w is z easy z x is nef>i\s4 ,= curiosity is a hung]+ appetite1 virtue is (t5 protect$ ) a v ?9 veil1 & vice c be made to lose its hide\sness & assume *>ms1 to untri$ virtue1 irresi/ible4 ,!re is no?+ do+ = ,8 ,satanic ,maje/y :ile sc&al is 9 ! field2 he looks on & smiles4 ,!re may be "s tru? 9 ! ,d>w9ian !ory aft] all1 if we judge f ! imitative prop5sities ( ! species1 probably an inh]it$ trait ( our common ance/or1 ! monkey4 ,at any rate1 we are (t5 m easily l$ by example ?an by conviction2 example leads u aga9/ our convictions4 ,ask$ :y we did ?is or t1 kn[+ we %\ld n h done x1 we answ] ) simian hone/y1 because su* a "o did x1 or invit$ u to d x4 ,we get ov] a good _m old-fa%ion$ notions conc]n+ mode/y & purity1 aft] li/5+ to ! exp]i5ces ( o!rs2 we =get to be a%am$ 9 ! pres5ce ( ! braz51 ! unaba%$ & ! impud5t4 ,we feel p>tially ju/ifi$ 9 do+ :at we see done by ,"o to :om we are accu/om$ to look up4 ,if he acts ?us1 we say1 h[ c x be s v wrong 9 me2 & if ev]ybody--& ev]ybody sometimes means a v few--if ev]ybody does s1 x _c be s bad z ,i fir/ imag9$4 ,?us may be se5 ! work+s ( sc&al 9 ! m9d & s\l ( its victim4 ,rememb]+ our natural pron5ess to c>nal indulg5ce1 x is n surpris+ t ! victims ( sc&al are s _m4 ,b ?is _c be tak5 z an apology = ! sc&al-giv]2 r ! contr>y1 s9ce ! malice ( 8 s9 has possibilities s unb\nd$4 ,sc&al supposes an inducem5t to commit s91 :i* is n ! case :5 ! receiv] is already all dispos$ to s9 & is z bad z ! giv]4 ,nor c sc&al be said prop]ly to be giv5 :5 ^? :o receive x are 9 all probability immune aga9/ ! evil4 ,"s p say !y are sc&aliz$ :5 !y are only %ock$2 if :at %ock$ !m has no?+ 9 x to induce !m into s9n+1 !n _! receiv$ sc&al is only imag9ative1 nor has any be5 giv54 ,!n1 ! numb] ( p]sons sc&aliz$ mu/ be consid]$ z an aggravat+ circum/ance4 ,f9ally1 ! guilt ( sc&al is great] or less accord+ to ! helplessness ( ! victim or int5d$ victim1 & to ! sacr$ness ( 8 or h] "r to immunity f temptation1 *ildr5 be+ mo/ sacr$ 9 ?is respect4 ,( c\rse ,god is m]ciful & =gives u our (f5ses h[ev] great '!y may be4 ,we may undo a deal ( wrong committ$ by u 9 ?is life1 & die 9 ! /ate ( grace1 ev5 aft] ! mo/ abom9able crimes4 ,!ologically1 !re=e1 ! idea has little to comm5d itself1 b x mu/ h occurr$ to m ?an "o3 h[ does "o feel 9 heav51 kn[+ t !re is 9 hell1 at t mom5t1 "o or _m ?r\gh 8 or h] ag5cy6 ,h[ my/]i\s is ! ju/ice ( ,god to suff] su* a /ate ( affairs6 ,& al?\gh !oretically possible1 h[ c anyone c\nt on su* a cont+5cy 9 8 or h] p>ticul> case6 ,if ! sc&al\s w\ld reflect s]i\sly on ?is1 !y w\ld be less will+ to take ! *ances (f]$ by a possibility ( ?is nature4 ,,*apt] ,,lxxxii4 ,,n ,,good ,,to ,,be ,,alone4 ,a ,,man may come to discov] t ! /ate 9 :i* he f9ds himself plac$1 is n ! "o = :i* he 0 evid5tly int5d$ by ! ,mak]4 ,we d n all receive ! same gifts because our call+s are diff]5t2 ea* ( u is end[$ 9 accordance & 9 h>mony ) ! ends ( ! ,creator 9 mak+ u4 ,"s m5 %\ld m>ry1 o!rs may n2 b ! /ate ( celibacy is = ! few1 & n = ! _m1 ^! few dep5d+ solely on an abundant grace ( ,god4 ,aga91 "o may become alive to ! fact t to rema9 9 an abnormal position means to s]i\sly jeop>dize 8 s\l's salvation2 celibacy may1 z = _m x does1 spell out = him1 cle>ly & pla9ly1 et]nal damnation4 ,x is to no purpose "h to exam9e ! causes (1 & reasons =1 su* a condition ( affairs4 ,we take ! fact z x /&s1 pla9 & evid5t1 a /]n1 h>d fact t w n be d[n$1 because x is support$ by ! liv+ pro( ( habit & conduct2 liv+ & cont9u+ to live a celibate1 tak+ him z he is & z !re is e tok5 ( 8 rema9+ )\t any reasonable gr\nd = expect+ a *ange1 ?is man is doom$ to p]dition4 ,8 passions h made him _! slave2 he _c1 x is morally impossible = him to d s1 rema9 cont95t4 ,suppose aga9 t ! ,almighty has creat$ ! /ate ( w$lock = j su* em]g5cies1 :]eby a man may f9d a rem$y = 8 weaknesses1 an outlet = 8 passions1 a regulator ( 8 life "h bel[ & a security aga9/ damnation h]eaft]2 & ?is is precisely ! case1 = ! ends ( m>riage are n only to p]petuate ! species1 b also to furni% a rem$y = natural concupisc5ce & to raise a b>ri] aga9/ ! flood ( impurity4 ,n[1 ! case be+ z /at$1 ne$ a ,ca?olic1 "y or--a no long] "y--man look long or /rive h>d to f9d 8 pa? ( duty already cle>ly trac$8 ,& 9 mak+ ?is application we ref] to man1 n to woman1 = reasons t are obvi\s2 we ref]1 aga91 to ^? among m5 ^: spiritual s5se is n yet :olly dead1 :o h n entirely lo/ all respect = virtue 9 itself3 :o /ill claim to h an immortal s\l & hope to save x2 b :o h be5 caught 9 ! mael/rom ( vice & ^: passions & lu/s h outgr[n 9 /r5g? ! ord9>y resi/+ p[]s ( natural virtue & religion incomplete & half-he>t$4 ,^! c appreciate _! position2 x w\ld be well = !m to d s2 ! faculty = s do+ may n always be left ) !m4 ,! obligation to m>ry1 to increase & multiply1 0 giv5 to mank9d 9 g5]al1 & applies to man z a :ole1 & n to ! individual2 t is1 9 ! common & ord9>y run ( human ?+s4 ,b ! circum/ances ) :i* we are deal+ are outside ! normal1 sph]e2 !y are extraord9>y1 t is say1 !y d n exi/ 9 accordance ) ! plan & ord] e/abli%$ by ,god2 !y con/itute a disord] result+ f unlawful indulg5ce & wild impiety4 ,x may !re=e be1 & x frequ5tly is ! case1 t ! g5]al obligation to m>ry p>ticul>ize itself & fall ) its full weight on ! individual1 ?is "o or t "o1 accord+ to ! circum/ances ( 8 life4 ,!n x is t ! voice ( ,god's au?ority rea*es ! e> ( ! unit & says to him 9 no unc]ta9 acc5ts3 ?\ %alt m>ry4 ,& beh9d t decree ( ,god /&s div9e ju/ice to v9dicate ! div9e "r4 ,we d n d5y b t1 absolutely speak+1 rec\rse to ?is rem$y may n be imp]i\sly dem&$2 b we d claim t ! absolute has no?+ :atev] to d ) ! "q :i* is "o ( relative facts4 ,:at a suppos$ man may d 9 ?is or t giv5 circum/ance does n 9 ! lea/ alt] ! position ( ano!r real1 live man :o w n d ?is or t ?+ 9 a giv5 circum/ance2 he w n1 because1 morally speak+1 he _c2 & he _c1 simply because ?r\gh excesses he has =gott5 h[4 ,& ( o!r reasons to ju/ify non-compliance ) ! law1 !re c be none2 x is "h a4 "q ( sav+ "o's s\l2 inconv5i5ces & difficulties & ob/acles h no mean+ 9 su* a cont+5cy4 ,&1 m9d y1 ! effects ( pr(ligate celibacy are f>!r-rea*+ ?an _m ( u w\ld suppose at fir/ blu%4 ,! culprit be>s ! odium ( x 9 8 s\l4 ,b :at ab\t ! /ate ( ^?--or r ( h]1 :oev] %e may be1 kn[n or unkn[n--:om he1 9 ! ord] ( ,provid5ce1 is de/9$ to save f ! prec>i\sness ( s+le life8 ,if x is 8 duty to take a wife1 ^: salvation z well z 8 own1 p]haps dep5ds on ! fulfilm5t ( t duty1 & if he %irks 8 duty1 %all he n be held responsible = ! results 9 h] z well z 9 himself1 s9ce he c\ld1 & %e c\ld n1 w>d (f ! evil8 ,x has come to su* a pass n[adays t celibacy1 z a g5]al ?+1 is a misnom] = pr(ligacy4 ,mak+ all due all[ance = honorable exceptions1 ! unm>ri$ male :o is n well saturat$ ) spirituality & fai? is notori\sly gall9ace\s 9 8 morals4 ,9 c]ta9 classes1 he is expect$ to s[ 8 wild oats be=e he is out ( 8 te5s2 & by ?is is meant t he w beg9 "y to te> into %r$s ! ,six? ,comm&m5t s z n to be bo!r$ ) x lat] 9 life4 ,if he m>ri$ he w\ld be safe4 ,f9ally :at k9d ( an exi/5ce is x = any human be+1 ) p[] to d o!rwise1 to pass ?r\gh life a wor?less1 good-=-no?+ non5tity1 liv+ = self1 %irk+ ! sacr$ duties ( pat]nity1 defraud+ nature & ,god & s[+ corruption :]e he might be lay+ ! f\ndation ( a race t may nev] die8 ,!re is no "o to :om he has done good & no "o owes him a te> :5 8 b>r5 c>cass is be+ giv5 ov] z food to ! worms4 ,he is a rott5 l9k on ! *a9 ( life & ! curse ( oblivion w v9dicate ! claims ( 8 unborn g5]ations4 ,"y man1 m>ry1 m>ry n[1 & be some?+ 9 ! _w besides an eyesore ( unproductiv5ess & wor?lessness2 d some?+ t w make somebody happy besides y\rself2 %[ t y pass$1 & leave some?+ beh9d t w rememb] y & bless y\r "n4 ,,*apt] ,,lxxxiii4 ,a ,,help+ ,,h&4 ,,! morali/ is usually sev]e1 & ! quality ( 8 c5sure is m]ciless1 :5 he attempts to treat ! un:olesome !me ( moral de=mity2 & all 8 ef=ts are m]e attempts1 = no human language c d full ju/ice to su* a !me1 or fully express ! contempt su* excesses des]ve4 ,x is j1 !n1 t1 :5 he /&s 9 ! pres5ce ( ! moral lep] :o blu%es n = 8 degradation1 he flay ) ! :ip ( scorn & contempt1 sc\rge ) ana!ma & br& him ) e /igma ( infamy1 9 ord] t ! load ( opprobrium ?us heap$ ^u 8 guilty head may at lea/ det] ! clean f su* defilem5t4 ,b1 if guilt is always guilt1 ! quality ( guilt is v>i$4 ,j z all virtue is n equally m]itori\s1 s to o!r s\rces ?an p]sonal unwor?9ess may (t5 be trac$ moral debility t /rives aga9/ natural causes1 necess>y conditions ( environm5t & an ev]-pres5t & ev]-active influ5ce = evil4 ,a fall does n always betok5 pr(\nd degradation nor a /a91 acute p]v]sity ( ! w4 ,^? !re=e :o wre/le manfully ) ! effects ( regrett$ lapses or weaknesses1 :o fight d[n1 sometimes p]haps unsuccessfully1 ! /rong t5d5cies ( a too exub]ant animal nature1 :o /rive to neutralize an influ5ce t unduly oppresses !m1--aga9/ ^!1 guilty ?\gh !y may h be51 is n direct$ ! morali/'s unmeasur$ c5sure4 ,8 reproa*es 9 su* cases t5d less to condemn ?an to awake to a s5se ( moral responsibility2 e>ne/ness 9 po9t+ out rem$y & safegu>ds takes ! place ( sev]ity aga9/ wilfulness4 ,= he kn[s t n a few s5t5ces ( condemnation ,*ri/ writes on ! s&s1 z ,he did 9 a celebrat$ case1 & _m an ov]-zeal\s accus] he has conf\nd$1 l ! villa9\s ,ph>isees :om ,he *all5g$ to %[ a h& :ite en\gh to be wor?y to ca/ ! fir/ /one4 ,evid5tly su* pity & commis]ation %\ld n s]ve to make vice less unlovely & ?us undo ! v "w x is int5d$ to p]=m4 ,x %\ld n h ! *>act]i/ics ( c]ta9 books & plays t pret5d to tea* morality by expos+ vice 9 all its s$uctiv5ess4 ,ov]-s5sitive & maudl9 sympa?y is z ridicul\s z x is unheal?y2 its t5d5cy is pr9cipally to enc\rage & spoil4 ,b a judici\s1 discreet & measur$ sympa?y w lift up ! fall51 /r5g!n ! weak & help ! timor\s ov] _m a difficulty4 ,x w sugge/1 too1 ! means be/ calculat$ to insure fre$om f slav]y ( ! passions4 ,! fir/ ( ^! is self-d5ial1 :i* is ! insep>able companion ( *a/ity2 :5 !y are n f\nd toge!r1 seldom does ei!r exi/4 ,& by self-d5ial is "h meant ! de/ruction ( t et]nal r ref]5ce = self1 t is at ! bottom ( all uncleanness1 t makes all ?+s1 h[ev] sacr$1 subs]vi5t to "o's own pleasures1 t consid]s no?+ unlawful b :at goes aga9/ ! gra9 ( natural impulse & natural appetites4 ,!re may be o!r causes1 b ?is self-love is a prim>y "o4 ,say :at y w1 b "o does n fall f 8 own level2 ! moral _w is l ! physical2 if y are rais$ al(t 9 disreg>d = ! laws ( tru?1 y are go+ to come d[n ) a ?ud4 ,if y imag9e all ! pleasures ( life made = y1 & become lawful because y\r nature craves = !m1 y are tak+ a too high e/imate ( y\rself2 y are go+ be=e a fall ,he :o takes a correct measure ( himself1 gets 8 be>+s 9 relation to ,god1 comes to realize 8 own weak po9ts & sev]al defici5cies1 & ackn[l$ges ! obligations su* a /ate ( affairs places ^u him1 t "o may s91 b he w n g f>4 ,he may fall1 because he is human1 because /r5g? suffici5t to gu>d u aga9/ ! assaults ( impurity is n f u1 b f ,god4 ,! _s ( humility1 !re=e1 :i* makes kn[n to him 8 own insuffici5cy1 mu/ be =tifi$ ) ! _s ( fai? :i* makes him ask = support ?r\gh pray]4 ,x is fai? t makes pray] possible1 & liv+ fai?1 ! _s ( fai?1 t makes u pray aright4 ,?is k9d ( pray] ne$ n express itself 9 words2 x may be a habit1 a long drawn out desire1 an habitual long+ = help c\pl$ ) firm confid5ce 9 ,god's m]cy to grant our reque/4 ,no /ate ( s\l h[ev] disord]$ c long resi/ su* a p[]1 & no habit ( evil b 9 "t w be annihilat$ by x4 ,! man or woman :o und]takes to keep himself or h]self pure1 or to rise out ( a habit ( s9 )\t ! lib]al use ( div9e supplication has 9 h& a v ungrateful task1 & he or %e w realize x be=e go+ f>4 ,& unless t pray] is s9c]e & he>tfelt1 a pray] full ( fai? t w n ent]ta9 ! ?\ght ( failure1 e ef=t w be b>r5 ( results4 ,y mu/ speak to ,god z to "o ne> y1 & rememb] t ,he is ne> y all ! "t4 ,!n !re are ! sacram5ts to repair e brea* & to heal e w\nd4 ,p5ance w cleanse y1 communion w adorn & equip y anew4 ,confession w give y a bett] k ( y\rself e "t y g2 ! ,food ( ,god w /r5g!n e fibre ( y\r s\l & /eel y aga9/ ! s$uctions t o!rwise w\ld make y a ready victim4 ,don't g once a ye>1 g t51 tw5ty times & m1 if necess>y1 g until y feel t y own y\rself1 t y c comm& & be obey$4 ,!n y w n h to be told to /op2 y w be safe4 ,,*apt] ,,lxxxiv4 ,,?\ ,,%alt ,,n ,,/eal4 ,,! ,sev5? ,comm&m5t is protective ( ! "r ( prop]ty :i* is ve/$ 9 e human be+ enjoy+ ! use ( reason4 ,prop]ty means t :i* belongs to "o1 t :i* is "o's own1 to h & to hold1 or to dispose (1 at "o's pleasure1 or to reclaim 9 ! ev5t ( actual dispossession4 ,! "r ( prop]ty embraces all ?+s to :i* may be affix$ ! seal ( own]%ip2 & x holds good until ! own] rel9qui%es 8 claim1 or =feits or loses 8 title )\t (f5se to ju/ice4 ,?is natural faculty to possess excludes e ali5 "r1 & supposes 9 all o!rs ! duty & obligation to respect x4 ,! respect t goes z f> z n reliev+ ! own] ( 8 goods is n en\gh2 x mu/ safegu>d him aga9/ all damage & injury to said goods2 o!rwise 8 "r is non-exi/5t4 ,all violations ( ?is "r come "u ! g5]al head ( /eal+4 ,p call x !ft1 :5 x is effect$ ) secrecy & slyness2 robb]y1 :5 !re is a sugge/ion ( =ce or viol5ce4 ,! sw9dl] is he :o appropriates ano!r's goods by me?ods ( gross deception or false pret5ses :ile ! embezzl] transf]s to himself ! funds entru/$ to 8 c>e4 ,petty ?iev+ is call$ pilf]+ or fil*+2 /eal+ on a l>ge scale usually has less di%onorable qualificatives4 ,boodl+ & lobby+ are call$ politics2 wat]+ /ock1 squeez+ out legitimate competition1 is call$ f9anci]+2 :olesale confiscation & unju/ conque/ is call$ /atesman%ip4 ,give x :atev] "n y l1 x is all /eal+2 :e!r ! culprit be lib]ally rew>d$ or lib]ally puni%$1 he nev]!less /&s am5able to ,god's ju/ice :i* is outrag$ :]ev] human ju/ice suff]s4 ,( c\rse ! s9 ( !ft has its degrees ( gravity1 malice & guilt1 to det]m9e :i*1 t is1 to fix exactly ! value ( /ol5 goods suffici5t to con/itute a griev\s fault1 is n ! simple/ & easie/ ( moral problems4 ,! ext5t ( del9qu5cy may be dep5d5t ^u v>i\s causes & complex conditions4 ,on ! "o h&1 ! victim mu/ be consid]$ 9 himself1 & ! am\nt ( injury su/a9$ by him2 on ! o!r1 ju/ice is (f5d$ g5]ally 9 all cases ( !ft1 & because ju/ice is ! corn] /one ( society1 x mu/ be protect$ at all haz>ds4 ,x is only by weigh+ judici\sly all ^! diff]5t circum/ances t we c come to enunciate an approximate g5]al rule t w s]ve z a guide 9 ! ord9>y cont+5cies ( life4 ,?us1 ( two individuals depriv$ by !ft ( a same am\nt ( worldly goods1 ! "o may suff] !reby to a mu* great] ext5t ?an ! o!r2 he :o suff]s m is naturally m reluctant to "p ) 8 goods1 & a great] inju/ice is done to him ?an to ! o!r4 ,! s9 committ$ aga9/ him is !re=e great] ?an t committ$ aga9/ ! o!r4 ,a ri* man may n feel ! loss ( a doll>1 :]eas = ano!r less prosp]\s ! loss ( less ?an t sum might be ( ! nature ( a calamity4 ,to take !re=e unju/ly f a p]son :at to t p]son is a notable am\nt is a griev\s s94 ,x is uni=mly agre$ t x is a notable loss = a man to be unduly depriv$ ( :at con/itutes a day's su/5ance4 ,?is is ! m9imum ( griev\s matt] conc]n+ !ft4 ,b ?is rule w evid5tly n hold good appli$ on a ris+ scale to m & m ext5sive =tunes2 = a "t w\ld come :5 x w\ld be possible )\t s]i\s guilt to appropriate good r\nd sums f ^? abundantly bless$ ) ?is _w's goods4 ,! disord]s necess>ily att5dant on su* a moral rule are only too evid5t2 & x is pla9 t ! law ( ,god _c c\nt5ance abuses ( ?is nature4 ,ju/ice !re=e dem&s t !re be a c]ta9 fix$ sum beyond :i* "o may n g )\t incurr+ s]i\s guilt2 & ?is1 indep5d5t ( ! =tune ( ! p]son :o suff]s4 ,!ologians h fix$ t am\nt approximately1 9 ?is c\ntry1 at five doll>s4 ,?is means t :5 su* a sum is tak51 9 all cases1 ! s9 is mortal4 ,x is n always necess>y1 x is seldom necess>y1 t "o %\ld /eal ?is mu* 9 ord] to (f5d griev\sly2 b :5 ! ?ief rea*es ?is am\nt1 be 8 victim ev] s weal?y1 he is guilty ( grave inju/ice4 ,?is rule applies to all cases 9 :i* ! neighbor is made to suff] unju/ly 9 8 lawful possessions2 & x effects all wrongdo]s :e!r !y /eal or de/roy ano!r's goods or co-op]ate efficaci\sly 9 su* de$s ( s94 ,x matt]s n :e!r ! h>m be wr\ght directly or indirectly1 s9ce 9 ei!r case !re may be moral fault2 & x mu/ be rememb]$ t gross neglig5ce may make "o responsible z well z malice a=e?\ght4 ,! foll[+ are said to co-op]ate 9 crime to ! ext5t ( becom+ jo9t-p>tn]s ) ! pr9cipal ag5t 9 guilt3 ^? 9 ^: "n ! wrong is done1 9 ob$i5ce to _! ord]s or z a result ( any o!r means employ$2 ^? :o influ5ce ! culprit by sugge/+ motives & reasons = 8 crime or by po9t+ out effici5t means ( arriv+ !reat2 ^? :o induce o!rs to commit evil by play+ on _! weaknesses !reby subject+ !m to :at is kn[n z moral =ce2 ^? :o h>bor ! ?ief & conceal 8 /ol5 prop]ty aga9/ _! recov]y2 ^? ^: sil5ce is equival5t to approbation1 p]mission or (ficial cons5t2 ^? f9ally :o be=e1 dur+ or aft] ! de$1 ab/a9 f p]=m+ a pla9 duty 9 prev5t+1 det]r+ or br++ to ju/ice ! guilty p>ty4 ,su* p]sons z ! =ego+ p>ticipate z abettors 9 crime & %>e all ! guilt ( ! actual crim9als2 sometimes ! =m] are ev5 m guilty ?an ! latt]4 ,! ,t5? ,comm&m5t :i* =bids u to covet our neighbor's goods1 be>s ! same relation to ! ,sev5? z ! ,n9? does to ! ,six?4 ,x mu/1 h[ev]1 be borne 9 m9d t all su* covet+ supposes inju/ice 9 desire1 t is1 9 ! means by :i* we desire to obta9 :at is n ours4 ,to wi% =1 to long ard5tly = some?+ t appeals to "o's l & fancy is n s9ful2 ! wrong consi/s 9 ! desire to acquire x unju/ly1 to /eal x1 & !reby "w damage unto ! neighbor4 ,x is a natural weakness 9 man to be dissatisfi$ ) :at he has & to sigh aft] :at he has n2 v few ( u are free f ?is fail+4 ,b s long z our crav+s & hank]+s are n ta9t$ ) inju/ice1 we are innoc5t ( evil4 ,,*apt] ,,lxxxv4 ,,petty ,,!fts4 ,a ,,"q may arise z to petty !fts1 v5ial 9 !mselves1 b (t repeat$ & aggregat+ 9 ! long run a sum ( consid]able value3 h[ are we to deal ) su* cases8 ,%\ld peculations ( ?is sort be tak5 s+ly1 & _! individual malice det]m9$1 )\t ref]5ce to ! sum total ( inju/ice caus$2 or %\ld no sev]e judgm5t be pass$ until su* a "t z suffici5t matt] be accumulat$ to make ! fault griev\s8 ,9 o!r words1 is !re no?+ b v5ial s9 9 !fts ( little values1 or is !re only "o big s9 at ! end8 ,! difficulty is a practical "o4 ,if petty !fts are committ$ ) a view to amass a notable sum1 ! simple fact ( su* an int5tion makes ! (f5se a mortal "o4 ,=1 z we h already rem>k$ 9 treat+ ( ! human act1 our de$s may be1 & frequ5tly are1 vitiat$ by ! int5tion we h 9 p]=m+ !m4 ,if we d some?+ ) evil int5t & purpose1 our action is evil :e!r ! de$ 9 itself be indiff]5t or ev5 good4 ,"h ! int5tion is to cause a grave inju/ice2 ! de$ is only a petty !ft1 b x s]ves z a means to a m s]i\s (f5se4 ,! act !re=e takes its malice f ! purpose ( ! ag5t & becomes s9ful 9 a high degree4 ,z to ea* repeat$ !ft1 t dep5ds aga9 on ! int5tion ( ! culprit4 ,if 9 ! c\rse ( 8 pilf]+s he no long] adv]ts to 8 fir/ purpose & has no int5tion 9 /eal+ beyond t ( help+ himself to a little ( 8 neighbor's goods1 he is guilty ( no?+ m ?an a v5ial s94 ,if1 h[ev]1 ! initial purpose is pres5t at e act1 if at e fre% peculation ! int5tion to accumulate is r5ew$ explicitly or implicitly1 !n e !ft is id5tical ) ! fir/ 9 malice1 & ! (f5d] commits mortal s9 z (t5 z he /eals4 ,?us ! /ate ( s\l ( "o :o fil*es aft] ?is fa%ion is n s5sibly affect$ by 8 arriv+ at a notable sum ( inju/ice 9 ! aggregate4 ,! malice ( 8 conduct has already be5 e/abli%$2 x is n[ complet$ 9 de$4 ,a p]son :o ?ievi%ly appropriates small sums1 b ^: pilf]+s h no moral ref]5ce to ea* o!r1 w f9d himself a mortal (f5d] ! mom5t 8 accumulat$ inju/ices rea* ! am\nt we h qualifi$ z notable1 provid$ he be at t mom5t aw>e ( ! fact1 or ev5 if he only h a d\bt ab\t ! matt]4 ,& ?is is true :e!r ! /ol5 sums be tak5 f "o or f sev]al p]sons4 ,ev5 9 ! latt] case1 al?\gh no "o p]son suff]s s]i\s damage or prejudice1 ju/ice h[ev] is s]i\sly violat$ & ! int5tion ( ! guilty p>ty is really to p]petrate grave inju/ice4 ,h[ev]1 su* !fts z ^! :i* 9 ! end become accumulative1 mu/ ( _! nature be successive & jo9$ toge!r by "s bond ( moral union1 o!rwise !y c\ld nev] be consid]$ a4 :ole4 ,by ?is is meant t !re mu/ n exi/ betwe5 ! diff]5t s+le !fts an int]ruption or space ( "t su* z to make x impossible to consid] reasonably ! sev]al de$s z =m+ "o g5]al action4 ,! "t g5]ally look$ ^u z suffici5t to prev5t a moral union ( ?is k9d is two mon?s4 ,9 ! abs5ce !re=e ( a specific int5tion to arrive at a l>ge am\nt by successive !fts1 x mu/ be said t su* !fts z are sep>at$ by an int]v5+ space ( two mon?s c nev] be acc\nt$ z p>ts ( "o grave inju/ice1 & a mortal s9 c nev] be committ$ by "o ^: v5ial (f5ses are ( ?is nature4 ,( c\rse if !re be an evil purpose1 t alone is suffici5t to e/abli% a moral union betwe5 s+le acts ( !ft h[ev] consid]able ! int]val t sep>ates !m4 ,sev]al p]sons may conspire to purlo9 ea* a limit$ am\nt4 ,! circum/ance ( conspiracy1 connivance or collusion makes ea* co-op]ator 9 ! de$ responsible = ! :ole damage done2 & if ! am\nt ?us defraud$ be notable1 ea* is guilty ( mortal s94 ,we might "h add 9 favor ( *ildr5 :o take small ?+s f _! p>5ts & ( wives :o sometimes relieve _! husb&s ( small *ange1 t x is natural t a man be less reluctant to be+ defraud$ 9 small matt]s by 8 own ?an by total ,/rang]s4 ,x is only reasonable !re=e t m latitude be all[$ su* del9qu5ts :5 !re is "q ( comput+ ! am\nt to be consid]$ notable2 p]haps ! am\nt might be d\bl$ 9 _! favor4 ,! same might be said 9 favor ( ^? ^: petty !fts are direct$ aga9/ sev]al victims in/ead ( "o1 s9ce ! injury su/a9$ individually is less4 ,! be/ plan is to leave :at does n belong to "o sev]ely alone4 ,9 o!r s9s !re may be some?+ ga9$ 9 ! long run1 b "h no su* illusion c be ent]ta9$1 = ! spectre ( re/itution1 z we %all see1 foll[s e inju/ice z a %ad[ foll[s its object1 & its bus9ess is to see t no man pr(it by 8 ill-gott5 goods4 ,,*apt] ,,lxxxvi4 ,,an ,,(t ,,exploit$1 ,,b ,,speci\s ,,plea4 ,,x is n an infrequ5t occurr5ce = p]sons giv5 to ! habit ( petty !fts & fraud1 to seek to ju/ify _! irregul> conduct by a pret5se ( ju/ice :i* !y call secret comp5sation4 ,!y /& arraign$ be=e ! b> ( _! consci5ce on ! *>ge ( ni*+ small sums1 usually f _! employ]s2 !y h no w to desi/2 !y !re=e plead n guilty1 & h no?+ s mu* at he>t z to conv9ce !mselves t !y act )9 _! rights4 ,!y elaborate a !ory ( ju/ice aft] _! ideas1 or r1 accord+ to _! own desires2 !y bol/] x up ) facts t limp all ! way f half-tru?s to d[nright falsities2 & ?us acquit !mselves ( s91 & g _! way 9 peace4 ,a judge is always l5i5t :5 he tries 8 own case4 ,secret comp5sation is ! tak+ surreptiti\sly f ano!r ( ! equival5t ( :at is due to "o1 ( :at has be5 tak5 & is kept aga9/ all ju/ice1 9 ord] to indemnify oneself = losses su/a9$4 ,?is sort ( a ?+1 9 !ory at lea/1 has a p]fectly plausible look1 nor1 9 fact1 is x contr>y to ju/ice1 :5 all ! necess>y conditions are fulfill$ to ! lett]4 ,b ! cases 9 :i* ^! conditions are fulfill$ are s few & r>e t !y may h>dly be said to exi/ at all4 ,x is extremely difficult to f9d su* ,a case1 & ne>ly always :5 ?is practice is resort$ to1 ! ord] ( ju/ice is violat$4 ,& if common s5se 9 ! case ( any giv5 individual fail to %[ him ?is tru?1 we "h quote = 8 b5efit an au?ority capable ( putt+ all 8 d\bts at re/4 ,! foll[+ proposition 0 advanc$3 ,dome/ic s]vants :o adjudge !mselves und]paid = s]vices r5d]$1 may appropriate to !mselves by /eal? a comp5sation4 ,?is proposition has receiv$ ! full weight ( papal condemnation4 ,x _c be d5i$ t x applies to all :o engage _! s]vices = hire4 ,to ma9ta9 ! contr>y is to revolt aga9/ ! highe/ au?ority 9 ! ,*ur*2 to practise x is purely & simply to ,s94 ,a case is (t5 made out on ! gr\nds t wages are small1 "w v h>d & ! labor] !re=e insuffici5tly remun]at$4 ,b to conclude !refrom ! "r to help oneself to ! employ]'s goods1 is a /range mann] ( reason+1 :ile x op5s ! door to all mann] ( inju/ice4 ,:]e is !re a man1 :atev] 8 labor & pay1 :o c\ld n come to ! same conclusion8 ,:o may n consid] himself ill-paid8 ,& :o is !re t really ?9ks he is n wor? m ?an he gets8 ,!re is no limit to ! value "o may put on "o's own s]vices2 & he :o is ju/ifi$ to-day 9 tak+ a qu>t] ( a doll>1 w\ld be equally ju/ifi$ to-morr[ 9 appropriat+ ! :ole conc]n4 ,& !n :at becomes ( hone/y1 & ! "r ( prop]ty8 ,& :at security c anyone h aga9/ ! private judgm5t ( 8 neighbor8 ,& :at ab\t ! contract accord+ to ! t]ms ( :i* y are to give y\r s]vices & to receive 9 return a /ipulat$ am\nt8 ,0 !re any clause !re9 by :i* y are entitl$ to *ange ! t]ms ( said contract )\t consult+ ! o!r p>ty int]e/$8 ,y don't ?9k he w\ld m9d x4 ,y don't ?9k any?+ ( ! k9d2 y "k he w & does m9d x4 ,he may be g5]\s1 b he is n a fool4 ,b ,i make up = x4 ,i "w ov]time1 "w h>d]1 am m att5tive to my "w2 & !reby save m = my employ] ?an ,i take4 ,"h y contradict y\rself4 ,y are !re=e n und]paid4 ,& if y furni% a great] am\nt ( labor ?an is expect$ ( y1 t is y\r bus9ess & y\r free *oice4 ,& ! "r y h to a comp5sation = su* extra labor is entirely dep5d5t on ! free w ( y\r employ]4 ,p usually pay = :at !y call =2 s]vices uncall$ = are gratuit\s s]vices4 ,to ?9k o!rwise betok5s a befuddl$ /ate ( m9d4 ,b ,i am =c$ to "w h>d] & long] ?an we agre$4 ,!n x is up to y to remon/rate ) y\r employ]1 to /ate ! case z x is & to ask = a raise4 ,if he refuses1 !n 8 refusal is y\r cue to quit & g else:]e4 ,x means t y\r s]vices are no long] requir$4 ,x means1 at any rate1 t y h to /& ! cut or seek to bett] y\r condition "u o!r employ]s4 ,x is h>d6 ,( c\rse x is h>d1 b no h>d] ?an a great _m o!r ?+s we h to put up )4 ,if my neighbor holds unju/ly :at belongs to me1 or if he has fail$ to repair damages caus$1 to recov] my losses by secret comp5sation has ! same degree ( malice & disord]4 ,! law is in/itut$ = j su* purposes2 y h rec\rse !reto4 ,y may prosecute & get damages4 ,if ! c\rts fail to give y ju/ice1 !n p]haps !re may be occasion to discuss ! m]its ( ! secret comp5sation !ory4 ,b y _h bett] get ! advice ( "s compet5t p]son be=e y attempt to put x 9 practice2 o!rwise y are liable to get into a bigg] hole ?an ! "o y are try+ to get out (4 ,sometimes ! bold ass]tion is advanc$ t ! employ] kn[s p]fectly t he is be+ sy/ematically robb$ & tol]ates x4 ,x is incumb5t on ?is p>ty to prove 8 ass]tion 9 a v simple way4 ,let him d5\nce himself to 8 employ] & all[ ! tru? or falsity !re( hang on ! result4 ,if he does n lose 8 job inside ( tw5ty-f\r h\rs aft] ! int]view1 he may cont9ue 8 peculations 9 p]fect tranquillity ( consci5ce4 ,if he escapes prosecution ?r\gh ! consid]ation ( 8 =m] employ]1 he mu/ take x = grant$ t ! tol]ation he spoke ( 0 ( a v g5]al nature1 ! natural /& = a man to take :o is be+ robb$ & _c help x4 ,to ju/ify oneself on su* a pr9ciple is to put a premium on %rewd di%one/y4 ,,*apt] ,,lxxxvii4 ,,contumely4 ,,! ,eigh? ,comm&m5t conc]ns itself ) ! good "n ( ! neighbor2 9 a g5]al way1 x reproves all s9s ( ! tongue1 ap>t f ^? already condemn$ by ! ,second & ,six? comm&m5ts1 t is to say1 blasphem\s & impure spee*4 ,x is z a weapon aga9/ ! neighbor & an in/rum5t ( untru? t ! tongue is "h consid]$4 ,by a good "n is "h int5d$ ! e/eem 9 :i* a p]son is held by 8 fell[-m54 ,call x reputation1 "*1 fame1 r5[n1 etc41 a good "n means t ! be>] is g5]ally consid]$ above reproa* 9 all matt]s ( hone/y1 moral integrity & wor?4 ,x does n necess>ily imply t su* e/eem is manife/$ ext]iorly by :at is te*nically kn[n z honor1 ! natural concomitant ( a good "n2 x simply /&s = ! k ent]ta9$ by o!rs ( our respectability & our title to honor4 ,a good "n is !re=e "o ?+2 honor is ano!r4 ,& honor consi/s precisely 9 t manife/ation on ! "p ( our fell[s ( ! e/eem & respect 9 :i* !y hold u1 ! fruit ( our good "n1 ! homage r5d]$ to virtue1 dignity & m]it4 ,z x may !re=e be easily se51 ^! two ?+s--a good "n & honor--diff] z mu* z a sign diff]s f ! ?+ signifi$4 ,! ,eigh? ,comm&m5t protects e man's honor2 x condemns contumely :i* is an attack ^u t honor4 ,contumely is a sign ( contempt :i* %[s itself by attempt+ to impair ! honor "o duly receives2 x ei!r /rives to prev5t t honor be+ paid to ! good "n t naturally des]ves x1 or x tries to nullify x by (f]+ j ! contr>y1 :i* is contumely1 m commonly call$ affront1 outrage1 insult4 ,n[1 contumely1 z y w rem>k1 does n seek prim>ily to deprive "o ( a good "n2 :i* x ne>ly always succe$s 9 do+1 & ?is is call$ detraction2 b its object is to prev5t y\r good "n f gett+ its des]t ( respect1 y\r "* suppos$ly rema9+ intact4 ,! insult (f]$ is int5d$ to effect ?is purpose4 ,aga91 all contumely presupposes ! pres5ce ( ! p>ty affront$2 ! affront is ?r[n 9 "o's face1 & !re9 consi/s ! %ock+ indec5cy ( ! ?+ & its specific malice4 ,x mu/ be rememb]$ t ang]1 hatr$1 ! _s ( v5geance or any o!r passion does n excuse "o f ! guilt ( contumely4 ,on ! o!r h&1 "o's culpability is n less5$ by ! accid5tal fact ( "o's int5d$ insults go+ wide ( ! m>k & be>+ no fruit ( di%onor to ! p]son assail$4 ,to ! malice ( contumely may1 & is (t51 add$ t ( defamation1 if ap>t f ! di%onor receiv$ "o's "* is besmir*$ 9 ! b>ga94 ,contumely aga9/ p>5ts (f5ds at ! same "t filial piety2 aga9/ ,god & ,8 sa9ts1 x is sacrilegi\s2 if provok$ by ! practice ( religion & virtue1 x is impi\s4 ,if p]petrat$ 9 de$1 x may (f5d ju/ice prop]ly s call$2 if x occasion s9 9 o!rs1 x is sc&al\s2 if x drive ! victim to excesses ( any k9d1 ! guilt !re( is %>$ by ! contumeli\s ag5t4 ,sometimes insult is (f]$ gratuit\sly1 z 9 ! case ( ! weak1 ! old1 ! cripple & o!r un=tunates :o des]ve pity r ?an mock]y2 ! quality ( contumely ( ?is sort is brutal & fi5di%4 ,o!rs w say = ju/ification3 ,b he said ! same1 he did ! same to me4 ,c ,i n def5d myself8 ,t dep5ds on ! sort ( def5se y resort to4 ,all weapons ( def5se are n lawful4 ,if a man uses evil means to wrong y1 !re is no ju/ification1 9 ,*ri/ian e?ics1 = y to employ ! same means 9 ord] to get squ>e1 or ev5 to %elt] y\rself f 8 abuse4 ,! eye-=-eye pr9ciple is n recogniz$ among civiliz$ & ,*ri/ian peoples4 ,?is gross violation ( p]sonal respect may be p]petrat$ 9 _m ways2 any expression ( contempt1 (f]$ to y\r face1 or direct$ aga9/ y ?r\gh a repres5tative1 is contumely4 ,! usual way to d ?is is to fl+ vile epi!ts1 to call opprobri\s names1 to make %ameful *>ges4 ,x is n always necess>y t su* names & epi!ts be inapplicable or su* *>ges false1 if1 not)/&+1 ! p]son 9 "q has n !reby =feit$ 8 "r to respect4 ,9 c]ta9 circum/ances1 ! epi!t fool may hold all ! opprobri\sness ( contumely3 ?ief & drunk>d & o!rs ( a f\l] nature may be ?us malici\s = a bett] reason4 ,an accusation ( immorality 9 oneself or 9 "o's p>5ts is contumeli\s 9 a high degree4 ,our mo!rs are a favorite t>get = ! %afts ( contumely t ?r\gh !m rea* u4 ,abuse is n ! only vehicle ( contumely2 scorn1 wanton ridicule1 indec5t mock]y & c>icature t cov] ! un=tunate victim ) %ame & confusion s]ve ! purpose z well4 ,to /rike "o1 to spit on "o & o!r ignoble attacks & assaults belong to ! same category ( crime4 ,! malice ( contumely is n1 ( c\rse1 equal 9 all cases2 circum/ances h a great deal to d 9 det]m9+ ! gravity ( ea* (f5se4 ,! m conspicu\s a p]son is 9 dignity & ! m wor?y ( respect1 ! m s]i\s ! affront (f]$ him2 & /ill m grave ! (f5se1 if ?r\gh him _m o!rs are atta9t$4 ,if aga9 no di%onor is int5d$ & no (f5se tak51 or c\ld reasonably be tak51 !re is no s9 at all4 ,!re may be p v l[ on ! scale ( respectability z ! _w judges respectability2 b x c nev] be said ( a man or woman t he or %e _c be di%onor$1 t he or %e is b5ea? contempt4 ,human nature nev] =feits all respect2 x always has "s r$eem+ feature to comm5d x4 ,,*apt] ,,lxxxviii4 ,,defamation4 ,,defamation diff]s f contumely 9 t ! "o supposes ! abs5ce1 ! o!r1 ! pres5ce1 ( ! p]son vilifi$2 & aga91 9 t ! =m] asp]ses ! reputation ( ! victim :ile ! latt] attacks ! honor due or paid to said reputation4 ,a good "n is1 aft] ! grace ( ,god1 mans mo/ preci\s possession2 weal? is m]e tra% comp>$ ) x4 ,y may f9d p :o ?9k o!rwise1 b ! univ]sal s5tim5t ( mank9d /igmatizes su* bas5ess & buries x "u ! weight ( its opprobrium4 ,nor is x impossible t honor be paid :]e a good "* no long] exi/s2 b ?is is accid5tal4 ,9 ! nature ( ?+s1 reputation is ! basis ( all honor2 if y de/roy "*1 y de/roy at ! same "t its fruit1 :i* is honor4 ,?us w be se5 ! d\ble malice ( defamation4 ,to defame !re=e is to less5 or to annul ! e/imation 9 :i* a p]son is held by 8 fell[-m54 ,?is crime may be p]petrat$ 9 two diff]5t mann]s3 by mak+ kn[n 8 secret faults1 & ?is is simple detraction2 & by ascrib+ to him faults ( :i* he is innoc5t1 & ?is is calumny or sl&]4 ,?us x appe>s t a man's "* may suff] f tru? z well z f falsehood4 ,tru? is an adorable ?+1 b x has its "t & place2 ! fact ( its be+ tru? does n prev5t x f be+ h>mful4 ,on ! o!r h&1 a lie1 :i* is evil 9 itself1 becomes abom9able :5 us$ to malign a fell[-man4 ,!re is "o mitigat+ & two aggravat+ =ms ( defamation4 ,gossip is small talk1 idle & suffici5tly discolor$ to make its subject appe> 9 an unfavorable light4 ,x takes a morbid pleasure 9 speak+ ( ! kn[n & public faults ( ano!r4 ,x picks at little ?+s1 & furni%es a /eady occupation = p :o h m "t to m9d o!r p's bus9ess ?an _! own4 ,x bespeaks small-ness 9 intellectual make-up & g5]al pusillanimity4 ,t is ab\t all ! h>m !re is 9 x1 & t is en\gh4 ,libel supposes a wide diffusion ( defamatory matt]1 writt5 or spok54 ,its malice is great because ( its p[] = evil & h>m4 ,tale-be>+ or backbit+ is :at ! "n implies4 ,its object is pr9cipally to spread discord1 to cause enmity1 to break up fri5d%ips2 x may h an ult]ior purpose1 & ^! are ! means x employs4 ,no limit c be set to its capacity = evil1 its malice is especially inf]nal4 ,x is n necess>y t :at we d or say ( a defamatory nature result1 z a matt] ( fact1 9 br++ "o's "n into disfavor or disrepute2 x is suffici5t t x be ( su* a nature & h su* a t5d5cy4 ,if by accid5t ! v5om\s %aft sp5d itself be=e atta9+ ! int5d$ m>k1 no cr$it is due !re=e to him :o %ot x2 8 guilt rema9s :at x 0 :5 he sp$ x on its way4 ,nor is !re ju/ification 9 ! plea t no h>m 0 meant1 t ! de$ 0 done 9 a mom5t ( ang]1 jeal\sy1 etc41 t x 0 ! result ( loquacity1 indulg$ 9 = ! simple pleasure ( talk+4 ,^! are excuses t excuse n4 ,!re are ^? :o1 speak+ 9 disp>agem5t ( ! neighbor1 speak to ! po9t1 directly & pla9ly2 o!rs1 no less guilty1 d x 9 a cov]t mann]1 h rec\rse to subt]fuge & ins9uation4 ,!y exagg]ate faults & make !m appe> m odi\s1 !y put an evil int]pretation on ! de$ or int5tion2 !y keep back facts t w\ld improve ! situation2 !y rema9 sil5t :5 sil5ce is condemnatory2 !y praise ) a malignant praise4 ,a mean1 s>ca/ic smile or a significant retic5ce (t5 does ! "w bett] ?an _m words & phrases4 ,& all ?is1 z we h said1 indep5d5tly ( ! tru? or falsehood ( ! impression convey$4 ,li/5]s %>e ! guilt ( ! defam]s on ! pr9ciple t ! receiv] is z bad z ! ?ief4 ,?is supposes ( c\rse t y li/51 n m]ely he>2 t y enjoy ?is sort ( a ?+ & are will+ & ready to receive ! impression d]ogatory to ! neighbor's e/eem & good "n4 ,( c\rse1 if m]e curiosity makes u li/5 & our pleasure & amusem5t are less at ! exp5se ( ! neighbor's good "n ?an excit$ by ! /yle ( ! n>rator or ! s+ul>ity ( ! facts alleg$1 ! fault is less2 b fault !re nev]!less is1 s9ce su* an attitude s]ves to enc\rage ! traduc] & helps him drive 8 po9ts home4 ,_m s9 :o c\ld & %\ld prev5t excesses ( ?is k9d1 b refra9 f do+ s2 _! s9 is great] if1 by reason ( _! position1 !y are "u great] obligations ( correction4 ,al?\gh reputation is a priceless boon to all m51 !re are cases :]e9 x has an especial value on acc\nt ( ! peculi> circum/ances ( a man's position4 ,x n infrequ5tly happ5s t ! :ole success ( a man's life dep5ds on 8 good "n4 ,m5 9 public life1 9 ! pr(essions1 religi\s & o!rs simil>ly plac$1 suff] f defamation f> m ?an ^? 9 ! ord9>y walks ( life2 & naturally ^? :o injure !m are guilty ( m griev\s wrong4 ,& x goes )\t say+ t a man c /& an immoral asp]sion bett] ?an a woman4 ,9 all cases ! malice is measur$ by ! injury done or int5d$4 ,,*apt] ,,lxxxix4 ,,detraction4 ,,to absolve oneself ( ! s9 ( detraction on ! gr\nd t no?+ b ! tru? 0 spok5 is1 z we h se51 "o way ( gett+ ar\nd a difficulty t is no way at all4 ,"s excuses are bett] ?an none1 o!rs are n4 ,x is precisely ! tru? ( su* talk t makes x detraction2 if x 7 n true1 x w\ld n be detraction b calumny--ano!r & a v diff]5t fault4 ,x w\ld be well = su* p to reflect = a mom5t1 & ask !mselves if _! own "* w\ld /& ! /ra9 ( hav+ _! secret s9s & fail+s subject$ to public criticism & c5sure1 _! private %ortcom+s h]ald$ f e h\setop4 ,w\ld !y1 or w\ld !y n1 consid] !mselves injur$ by su* revelations8 ,!n x w\ld be 9 ord] = !m to use ! same rule & measure 9 deal+ ) o!rs4 ,he :o does moral evil (f5ds 9 ! sight ( ,god & =feits ,god's e/eem & fri5d%ip4 ,b x does n foll[ t he %\ld also =feit ! e/eem ( 8 fell[-m54 ,! latt] evil is no?+ comp>$ ) ! fir/2 b x is a great mis=tune nev]!less4 ,if a man's private iniquity is some?+ t conc]ns himself & 8 ,god1 to ! exclusion ( all o!rs1 !n :osoev] presumes to judge & condemn him trespasses on =bidd5 gr\nd1 & is op5 to judgm5t & condemnation himself be=e 8 ,mak]4 ,all d n live 9 /one mansions :o ?r[ /ones4 ,if !re is a mote 9 ! neighbor's eye1 p]haps !re is a v l>ge piece ( timb] 9 y\r own4 ,great zeal 9 belabor+ ! neighbor = 8 faults w n less5 y\r own1 nor make y appe> an angel ( light be=e ,god :5 y are some?+ v diff]5t4 ,if y employ$ ?is same zeal t[>ds y\rself1 y w\ld obta9 m consol+ results1 = *>ity beg9s at home4 ,"o le>ns m exam9+ "o's own consci5ce ?an dissect+ & flay+ o!rs alive4 ,x may be object$ t s9ce detraction deals ) secret s9s1 if ! facts relat$ are ( public notoriety1 !re is no wrong 9 speak+ ( !m1 = y _c vilify "o :o is already vilifi$4 ,?is is true2 & !n1 aga91 x dep5ds4 ,fir/1 ^! faults mu/ be ( public notoriety4 ,a judicial s5t5ce may make !m su*1 b ! fact t "s1 _m1 or a great _m "k & speak ( !m w n d x4 ,! public is ev]ybody1 or ne>ly ev]ybody4 ,d n take y\r fri5ds = ! public1 :5 !y are only a fraction !re(4 ,if y d y w f9d out (t5] ?an x is pleasant t y\r s9s ( detraction are s9s ( sl&]2 = rumors are v frequ5tly bas$ on no?+ m sub/antial ?an lies or di/ort$ & exagg]at$ facts set afloat by a calumniator4 ,ev5 :5 a p]son has ju/ly =feit$1 & publicly1 ! consid]ation ( 8 fell[m51 & x is n1 !re=e1 injuri\s to 8 "* to speak ( 8 evil ways1 ju/ice may n be (f5d$1 b *>ity may be1 & griev\sly4 ,x is a s91 an un*>ity1 to h>p on "o's faults 9 a _s ( spite1 or ) ! cruel desire to ma9ta9 8 di%onor2 to leave no /one unturn$ 9 ord] to ?or\ghly black5 8 "n4 ,9 do+ ?is y s9 aga9/ *>ity1 because y d some?+ y w\ld n wi% to h done unto y4 ,ju/ice itself w\ld be violat$ if1 ev5 9 ! ev5t ( ! facts relat$ be+ notori\s1 y speak ( !m to p :o ignore !m & are n likely ev] to come to a k ( !m4 ,if y add1 aft] tell+ all y "k ab\t a poor devil1 t he did p5ance & repair$ 8 s91 y mu/ n imag9e t su* atonem5t w rehabilitate him 9 ! m9ds ( all4 ,m5 are m sev]e & un=giv+ ?an ,god4 ,grace may be recov]$1 b reputation is a ?+ :i*1 once lo/1 is usually lo/ = good4 ,some?+ ( ! infamy /icks2 te>s & good works w n1 _c wa% x away4 ,he1 !re=e1 :o banks too mu* on human magnanimity is apt to err2 & 8 err+ con/itutes a fault4 ,b ,i confid$ ! secret to b "o p]son2 & t "o a de> fri5d1 :o promis$ to keep x4 ,yes1 b ! injur$ p>ty has a "r to ! e/imation ( t "o p]son1 & 8 injury consi/s precisely 9 be+ depriv$ ( x4 ,besides1 y accuse y\rself op5ly4 ,ei!r :at y said 0 void ( all h>m1 or x 0 n4 ,9 ! "o case1 :y impose sil5ce6 ,9 ! o!r1 :y n beg9 y\rself by obs]v+ ! sil5ce y impose ^u o!rs6 ,y\r fri5d w d :at y did1 & ! ball y set roll+ w n /op until !re is no?+ left ( y\r victim's "*4 ,( c\rse !re are times :5 to speak ( ano!r's faults is d]ogatory nei!r to ju/ice nor to *>ity2 bo? may dem& t ! evil be reveal$4 ,a man to def5d himself may expose 8 accus]'s crook$ness2 9 c\rt 8 lawy] may d x = him1 = "h aga9 *>ity beg9s at home4 ,9 ! int]e/s ( ! del9qu5t1 to effect 8 correction1 "o may reveal 8 %ortcom+s to ^? :o h au?ority to correct4 ,& x is ev5 admitt$ t a p]son 9 tr\ble ( any k9d may )\t s91 = ! purpose ( obta9+ advice or consolation1 speak to a judici\s fri5d ( ano!r's evil ways4 ,zeal = ! public good may n only excuse1 b ev5 require t ! true "* ( a bad man be %[n up & publicly c5sur$4 ,its object is to prev5t or undo evil1 to protect ! innoc5t2 x is int5d$ to de/roy an evil influ5ce & to make hypocrisy fly "u 8 own colors4 ,immoral writ]s1 liv+ or dead1 corrupt politicians & demagogues1 unconscionable wret*es :o prey on public ignorance1 may & %\ld be1 made kn[n to ! p1 to %ield !m is to %>e _! guilt4 ,?is %\ld n be done 9 a _s ( v5geance1 b = ! sole purpose ( gu>d+ ! unw>y aga9/ vultures :o "k no law1 & :o ?rive on ! simplicity ( _! he>]s4 ,,*apt] ,,xc4 ,,calumny4 ,,to ! malice ( detraction calumny adds t ( falsehood4 ,x is a lie1 :i* is bad2 x is a report prejudicial to ! "* ( ano!r1 :i* is worse2 x is bo? comb9$1 out ( :i* comb9ation spr+s a ?ird malice1 :i* is abom9able4 ,all ! m s1 s9ce !re c exi/ no excuse or reason 9 ! light ( :i* ?is s9 may appe> z a human weakness4 ,because sl&] is ! fruit ( delib]ate crim9al spite1 jeal\sy & rev5ge1 x has a "* ( diabolism4 ,! calumniator is n only a moral assass91 b he is ! mo/ accompli%$ type ( ! c[>d kn[n to man4 ,if ! devil loves a *e]ful li>1 he has "o "h to satisfy 8 affections4 ,?is crime is "o t c nev] be tol]at$1 no matt] :at ! circum/ances2 x c nev] be ju/ifi$ on any gr\nds :atsoev]2 x is intr9sically evil1 a s9 ( inju/ice t admits no mitigation4 ,:5 sl&] is sworn to be=e ! c\rts1 x acquires a f\r? malice1 t ( irreligion1 & is call$ false te/imony4 ,x is n alone p]jury1 = p]jury does n necess>ily attack ! neighbor's good "n2 x is p]jur$ calumny1 a crime t des]ves all ! reprobation x receives 9 ?is _w--& 9 ! next4 ,to lie outright1 delib]ately & ) malice a=e?\ght1 9 traduc+ a fell[-man1 is sl&] 9 its direct =m2 b su* conditions are n requir$ to con/itute a real fault ( calumny4 ,x is n necess>y to be c]ta9 t :at y allege aga9/ y\r neighbor be false2 x is suffici5t t y be unc]ta9 if x be true4 ,an unsub/antiat$ *>ge or accusation1 a m]e rumor giv5 out z wor?y ( belief1 a suspicion or d\bt clo!d s z to appe> a c]ta9ty1 ^! conta9 all ! malice & all ! elem5ts ( sl&] cle>ly *>act]iz$4 ,*>ity1 ju/ice & tru? alike are violat$1 guilt is !re 9 unque/ion$ evid5ce4 ,:atev] subt]fuge1 equivocation or o!r crook$ proce$+ be resort$ to1 if m5dacity 9 any =m is a feature ( ! asp]sions we ca/ ^u ! neighbor1 we s9 by calumny1 purely & simply4 ,"s excuse !mselves on ! plea t :at !y say1 !y give out = :at x is wor?2 !y he>d x f o!rs1 & take no responsibility z to its tru? or falsehood4 ,b "h we mu/ consid] ! cr$ulity ( ! he>]s4 ,w !y believe x1 :e!r y d or n8 ,are !y likely to receive x z tru?1 ei!r because !y are look+ = j su* reports1 or because !y "k no bett]8 ,& :e!r !y believe x or n1 w !y1 on y\r au?ority1 h suffici5t reason = giv+ cr$5ce to y\r words8 ,may x n happ5 t ! v fact ( y\r m5tion+ :at y did is a suffici5t m>k ( cr$ibility = o!rs8 ,& by s do+1 y contribute to _! k ( :at is false1 or :at is n prov5 true1 conc]n+ ! reputation ( a neighbor4 ,= x mu/ be rememb]$ t all imprud5ce is n guiltless1 all ?\ghtlessness is n innoc5t ( wrong4 ,x is easy to calumniate a p]son by qualify+ him 9 an (f-h& way z a ?ief1 a blackleg1 a fa/-liv]1 etc4 ,x is easy1 by add+ an inv5t$ detail to a /atem5t1 to give x an altoge!r diff]5t color & turn tru? into falsehood4 ,b ! easie/ way is to int]pret a man's int5tions accord+ to a dislike1 &1 by /r++ 9 su* fancies ) a lot ( facts1 pass !m on unsuspect+ cr$ulity t takes all or none4 ,if y d n ?9k well ( ano!r1 & ! occasion dem& x1 speak x out2 b make x kn[n t x is y\r individual judgm5t & give y\r reasons = ?us op9+4 ,! desp]ate "* ( calumny is t1 :ile x mu/ be repair$1 z we %all see lat]1 ! ?+ is difficult1 (t5 impossible2 frequ5tly ! rep>ation increases ! evil in/ead ( dim9i%+ x4 ,! slogan ( unrighte\sness is3 ,calumniate1 calumniate1 "s ( x w /ick6 ,he :o sl&]s1 lies2 he :o lies once may lie aga91 a li> is nev] wor?y ( belief1 :e!r he tells ! tru? or n1 = !re is no kn[+ :5 he is tell+ ! tru?4 ,"o has ! "r to disbelieve ! calumniator :5 he does wrong or :5 he tries to undo x4 ,& human nature is s con/ruct$ t x pref]s to believe 9 ! fir/ in/ance & to disbelieve 9 ! second4 ,y may sl&] a community1 a class z well z an individual4 ,x is n necess>y to *>ge all ) crime2 x is suffici5t s to manipulate y\r words t suspicion may fall on any "o ( said class or community4 ,if ! *>ge be p>ticul>ly he9\s1 or if ! body ( m5 be su* t all its usefulness dep5ds on its reputation1 z is ! case especially ) religi\s bodies1 ! malice ( su* sl&] acquires a dignity f> above ! ord9>y4 ,! ,*ur* ( ,god has suff]$ m 9 ! long c5turies ( h] exi/5ce f ! tongue ( sl&] ?an f sword & flame & *a9s comb9$4 ,9 ! m9d ( h] enemies1 any weapon is lawful ) :i* to smite h]1 & ! climax ( infamy is rea*$ :5 !y affirm1 to ju/ify _! di%one/y1 t !y turn ,rome's weapons aga9/ h]4 ,!re is only "o answ] to ?is1 & t is ! sil5ce ( contempt4 ,sl&] & doll>s are ! :eels on :i* moves ! propag&a t w\ld sub/itute ,gospel ,*ri/ianity = ! sup]/itions ( ,rome4 ,x is sl&] t vilifies 9 conv5tion & synod ! fri>s :o did m = pure ,*ri/ianity 9 ! ,philipp9es 9 a hundr$ ye>s ?an ! :ole ne/ ( _! revil]s w d 9 t5 ?\s&4 ,x is sl&] t holds up to public ridicule ! congregations t suff] p]secution & exile 9 ,france 9 ! "n ( lib]ty1 frat]nity1 etc4 ,x is sl&] t ! long-tail$ mission>y ) ! sanctimoni\s face br+s back f ! c\ntries ( ! ,s\? ) :i* to regale ! m9ds ( ^? :o furni% ! ,bibles & %ekels4 ,& :o w measure ! sl&] t gr[s out ( ! dunghill ( ,prote/ant ignorance ( :at ,ca?olics really believe6 ,,*apt] ,,xci4 ,,ra% ,,judgm5t4 ,,! ,eigh? ,comm&m5t is bas$ on ! natural "r e fell[-man has to our good op9ion1 unless he =feits x ju/ly & publicly4 ,x =bids all injury to 8 reputation1 fir/1 9 ! e/imation ( o!rs1 :i* is done by calumny & detraction2 secondly1 9 our own e/imation1 & ?is is done by ra% judgm5t1 by ha/ily & )\t suffici5t gr\nds ?9k+ evil ( him1 =m+ a bad op9ion ( him4 ,he may be1 z he has a "r to be1 anxi\s to /& well 9 our e/eem z well z 9 ! e/eem ( o!rs4 ,a judgm5t1 ra% or o!rwise1 is n a4 d\bt1 nei!r is x a suspicion4 ,ev]ybody kn[s :at a d\bt is4 ,:5 ,i d\bt if ano!r is do+ or has done wrong1 ! idea ( 8 or h] guilt simply ent]s my m9d1 occurs to me & ,i turn x ov] & ar\nd1 f "o side to ano!r1 )\t be+ satisfi$ to accept or reject x4 ,i d n say3 yes1 x is true2 nei!r d ,i say3 no1 x is n true4 ,i say no?+1 ,i pass no judgm5t2 ,i susp5d = ! mom5t all judgm5t1 ,i d\bt4 ,a d\bt is n evil unless !re be absolutely no reason = d\bt+1 & !n ! d\bt is born ( passion & malice4 ,& ! evil1 :atev] !re is ( x1 is n 9 ! d\bt's ent]+ our m9d-- some?+ beyond our control2 b 9 our ent]ta9+ ! d\bt1 9 our mak+ ! d\bt p]sonal1 :i* supposes an act ( ! w4 ,/rong] ?an d\bt is suspicion4 ,:5 ,i suspect "o1 ,i d n keep ! balance p]fectly ev5 betwe5 yes & no1 z 9 ! case ( d\bt2 ,i lean m5tally to "o side1 b d n g s f> z to ass5t "o way or ! o!r4 ,hav+ be=e me a p]son :o excites my suspicion1 ,i am incl9$ to ?9k him guilty on c]ta9 evid5ce1 b ,i fe> to judge le/ ,i %\ld be 9 error1 because !re is evid5ce also ( innoc5ce4 ,if my suspicion is bas$ on good gr\nds1 x is natural & lawful2 o!rwise x is ra% & s9ful2 x is un*>itable & unju/ to ! p]son suspect$4 ,a suspicion (t5 hurts m ?an an accusation4 ,d\bt & suspicion1 :5 ra%1 are s9ful2 b ! malice !re( is n grave unless !y are s utt]ly unf\nd$ z to betok5 deep-seat$ antipa?y & av]sion & a p]v]se w2 or unless 9 peculi> circum/ances ! position ( ! p]son is su* z to make ! suspicion gravely injuri\s & n easily condon$4 ,!re is guilt 9 keep+ t suspicion to oneself2 to give x out 9 words is calumny1 :e!r x be true or n1 simply because x is unf\nd$4 ,9 a judgm5t !re is nei!r d\bt nor suspicion2 ,i make my own ! idea pres5t$ to my m9d4 ,! balance ( ass5t1 9 :i* is weigh$1 ! evid5ce = & aga9/1 is n kept ev51 nor is x p>tially incl9$2 ,x goes d[n ) its full weight1 & ! p>ty "u consid]ation /&s convict$ be=e ! tribunal ( my judgm5t4 ,i d n say1 ,i wond] if he is guilty2 nor he mo/ likely is guilty2 b3 he is guilty--"h is a delib]ate judgm5t4 ,h5ce=? my e/eem ceases = su* a p]son4 ,translat$ 9 words su* a judgm5t is n calumny because x is suppos$ly f\nd$ 9 reason2 b x is detraction1 because x is injuri\s4 ,su* a judgm5t1 )\t any ext]ior expression1 is s9ful if x is ra%4 ,& :at makes x ra%8 ,! insuffici5cy ( motive on :i* x is bas$4 ,& :5ce comes ! k ( su* suffici5cy or insuffici5cy ( motive8 ,f ! intellig5ce1 b mo/ly f ! consci5ce4 ,t is :y _m un9tellig5t p judge ra%ly & s9 n1 because !y "k no bett]4 ,b consci5ce ne>ly always supplies intellig5ce 9 su* matt]s & ignorance does n always save u f guilt4 ,an in/9ct1 ! wee voice ( ,god 9 ! s\l1 tells u to )hold our judgm5t ev5 :5 ! intellig5ce fails to weigh ! motives aright4 ,to contemn ?is voice is to s9 & be guilty ( ra% judgm5t4 ,9 ! language ( ord9>y folks1 n always precise & exact 9 _! t]ms1 an op9ion is frequ5tly a judgm5t1 to ?9k ?is or t ( ano!r is (t5 to judge him accord+ly4 ,! suspicions ( suspici\s p are at times m ?an suspicions & are cle>ly *>act]iz$ judgm5ts4 ,to r5d] a v]dict on ! neighbor's "* is a judgm5t1 by :atev] o!r "n x is call$2 all t is necess>y is to come to a def9ite conclusion & to give ! ass5t ( ! w to t conclusion4 ,:5 ! conduct ( ! neighbor is pla9ly op5 to int]pretation1 if we may n judge imm$iately aga9/ him1 nei!r are we b\nd to give him ! b5efit ( ! d\bt2 we may simply susp5d all judgm5t & await fur!r evid5ce4 ,9 our ext]ior deal+s ?is suspicion %\ld n affect our conduct1 = e man has a "r to be treat$ z an hone/ man & does n =feit t "r on ! gr\nd ( a m]e probability4 ,?is1 h[ev]1 does n prev5t u f tak+ a cue f our suspicion & act+ gu>d$ly t[>ds him4 ,?is does n mean t we adjudge him di%one/1 b t we deem him capable ( be+ di%one/1 :i* is true & 9 accordance ) ! laws ( prud5ce4 ,nei!r are we b\nd to ov]look all evid5ce t po9ts to a man's guilt ?r\gh fe> ( judg+ him unfavorably4 ,x is n wrong to judge a man accord+ to 8 m]its1 to h a "r op9ion ( him1 ev5 :5 t op9ion is n to 8 cr$it4 ,all t is necess>y is t we h good reason on ,:i* to base t op9ion4 ,if a neighbor does evil 9 our pres5ce or to our k he =feits1 & ju/ly1 our good op9ion2 he is to blame1 & n we4 ,we are n oblig$ to close our eyes to ! tru? ( facts1 & x is on facts t our judgm5ts are =m$4 ,,*apt] ,,xcii4 ,,m5dacity4 ,,to lie is to utt] an untru?1 ) full k t x is an untru?4 ,! untru? may be express$ by any conv5tional sign1 by ^w1 de$1 ge/ure1 or ev5 by sil5ce4 ,its malice & disord] consi/s 9 ! opposition t exi/s betwe5 our idea & ! expression we give to x2 our words convey a mean+ contr>y to :at is 9 our m9d2 we say "o ?+ & mean ano!r4 ,if we unwitt+ly utt] :at is contr>y to fact1 t is error2 if we s clumsily translate our ?\ghts z to give a false impression ( :at we mean1 & we d ! be/ we c1 t is a blund]2 if 9 a mom5t ( li/lessness & inatt5tion we speak 9 a mann] t conflicts ) our /ate ( m9d1 t is tempor>y m5tal ab]ration4 ,b if we kn[+ly give out z tru? :at we "k is n ! tru?1 we lie purely & simply4 ,9 misrepres5tations ( ?is k9d x is n requir$ t !re be a pla9ly =mulat$ purpose ( deceiv+ ano!r2 an implicit int5tion1 a disposition to all[ our words to run _! natural c\rse1 is suffici5t to give su* utt]ances a "* ( m5dacity4 ,=1 indep5d5tly ( our m5tal attitude1 x is 9 ! nature ( a lie to deceive2 an int5tion1 or r a pret5se to ! contr>y1 does n affect t nature4 ,! fact ( ly+ presupposes t we int5d 9 "s mann] to practise deception2 if we did n h su* a purpose we w\ld n resort to ly+4 ,if y /ick a knife into a man1 y may pret5d :at y l1 b y did c]ta9ly int5d to hurt him & make him feel badly4 ,nor has any ult]ior motive we may h 9 tell+ an untru? ! p[] to *ange its nature2 a lie is a lie1 no matt] :at prompt$ x4 ,:e!r x s]ves ! purpose ( amusem5t1 z a jocose lie2 or helps to ga9 u an advantage or get u out ( tr\ble1 z an (fici\s lie2 or injures ano!r 9 any way1 z a p]nici\s lie3 m5dacity is ! "* ( our utt]ances1 ! guilt ( willful falsehood is on our s\l4 ,a re/riction %\ld1 h[ev]1 be made 9 favor ( ! jocose lie2 x ceases to be a lie :5 ! m9d ( ! speak] is op5 to all :o li/5 & 8 n>ration or /atem5t may be lik5$ to ^? fables & my?s & fairy tales 9 :i* is exemplifi$ ! *>m ( figurative language4 ,:5 a p]son says :at is false & is conv9c$ t all :o he> him "k x is false1 ! contradiction betwe5 8 m9d & its expression is said to be mat]ial1 & n =mal2 & 9 ?is ! ess5ce ( a lie does n consi/4 ,a lie is always a s92 x is :at is call$ an intr9sic evil & is !re=e always wrong4 ,& :y is ?is8 ,because spee* 0 giv5 u to express our ?\ghts2 to use ?is faculty !re=e = a contr>y purpose is aga9/ its nature1 aga9/ a law ( our be+1 & ?is is evil4 ,! obnoxi\s consequ5ces ( falsehood1 z x is pat5t to all1 con/itute an evil = :i* falsehood is responsible4 ,b deception1 "o ( ^? consequ5ces1 is n 9 itself & ess5tially1 a moral fault4 ,deception1 if n practis$ by ly+ & !re=e n int5d$ b simply suff]$ to occur1 & if !re be grave reason = resort+ to ?is means ( def5se1 _c be put d[n z a ?+ (f5sive to ,god or unju/ly prejudicial to ! neighbor4 ,b :5 deception is ! effect ( m5dacity1 x assumes a "* ( malice t des]ves ! reprobation ( man z x is condemn$ by ,god4 ,& ?is is ano!r reason :y ly+ is ess5tially an evil ?+1 & c nev]1 "u any circum/ances be all[$ or ju/ifi$4 ,?is does n mean t ly+ is always a mortal s94 ,9 fact1 x is (t5] v5ial ?an mortal4 ,x becomes a s]i\s fault only 9 ! ev5t ( ano!r malice be+ add$ to x4 ,?us1 if ,i lie to "o :o has a "r to "k ! tru? & = grave reasons2 if ! m5daci\s in=mation ,i imp>t is ( a nature to mislead "o into injury or loss1 & ?is ?+ ,i d malici\sly2 or if my ly+ is directly disp>ag+ to ano!r2 9 ^! cases !re is grave malice & s]i\s guilt4 ,b if !re is no inju/ice result+ f a lie1 ,i prev>icate aga9/ "r 9 ly+1 b my s9 is n a s]i\s (f5se4 ,?is is a vice t c]ta9ly des]ves to be f\ght aga9/ & puni%$ always & 9 all places1 especially 9 ! "y :o are s prone !reto1 fir/ because x is a s92 & aga91 because ( ! social evils t x gives rise to4 ,!re is no ga9say+ ! fact t 9 ! code ( purely human morals1 ly+ is consid]$ a v he9\s (f5se t o/racizes a man :5 robb]y on a l>ge scale1 adult]y & o!r fir/-degree misdemeanors leave him p]fectly honorable4 ,?is recalls an in/ance ( a rec5t c\rtroom4 ,a "y miscreant ?or\ghly imbu$ ) ph>isaic morals met ) a bold face1 )\t a blu% or a fl9*1 accusations ( misconduct1 robb]y & murd]2 b :5 *>g$ ) be+ a li>1 he sprang at 8 accus] 9 op5 c\rt & tri$ to ?rottle him4 ,8 f9e indignation got ! be/ ( him2 he c\ld n /& t4 ,among pi\s-m9d$ p two extreme errors are n infrequ5tly met )4 ,! "o is t a lie is n wrong unless ! neighbor suff]s !reby2 ! falsity ( ?is we h already %[n4 ,accord+ to ! o!r1 a lie is su* an evil t x %\ld n be tol]at$1 n "o lie1 ev5 if all ! s\ls 9 hell 7 !reby to be lib]at$4 ,to ?is we answ] t we w\ld l to get su* a *ance once2 we fe> we w\ld tell a :opp]4 ,x w\ld be wick$1 ( c\rse2 b we might expect l5i5cy f ! j ,judge "u ! circum/ances4 ,,*apt] ,,xciii4 ,,conceal+ ,,! ,,tru?4 ,,! duty always to tell ! tru? does n imply ! obligation always to tell all y "k2 & falsehood does n always foll[ z a result ( n reveal+ y\r m9d to ! fir/ inquisitive p]son t *ooses to put emb>rass+ que/ions4 ,alongside1 b n contr>y to1 ! duty ( v]acity is ! "r e man has to p]sonal & pr(essional secrets4 ,= a man's m9d is n public prop]ty2 !re may arise at times circum/ances 9 :i* he n only may1 b is 9 duty b\nd to )hold in=mation t conc]ns himself intimately or t\*es a ?ird p]son2 & !re mu/ be a means to protect ! sacr$ness ( su* secrets aga9/ undue curiosity & inquisitiv5ess1 )\t rec\rse to ! unlawful me?od ( ly+4 ,sil5ce is n an effective res\rce1 = x n infrequ5tly gives cons5t "o or ! o!r way2 ! "q may be put 9 su* a mann] t affirmation or negation w betray ! tru?4 ,to :at !n %all "o h rec\rse8 ,let u rem>k 9 ! fir/ place t ,god has end[$ human intellig5ce ) a native wit1 %>pness & cunn+ t has its legitimate uses1 ! ex]cise ( ?is faculty is evil only :5 its me?ods & ends are evil4 ,us$ along ! l9es ( moral rectitude /rategy & tact = pr(it+ by circum/ances are p]fectly 9 ord]1 especially :5 "o acts 9 ! def5se ( 8 natural rights4 ,& if ?is tal5t is employ$ )\t inju/ice to ! neighbor or viol5ce to ! law ( ,god1 x is no m immoral ?an ! pla9 tell+ ( tru?2 9 fact x is sometimes bett] ?an tell+ ! tru?4 ,b x mu/ be und]/ood t su* practices mu/ be ju/ifi$ by ! circum/ances4 ,!y suppose 9 him :o resorts !reto a "r to )hold in=mation t ov]rides ! "r ( 8 int]rogator4 ,if ! "r ( ! latt] to "k is sup]ior1 !n ! hid+ ( tru? w\ld con/itute an inju/ice1 :i* is s9ful1 & ?is is consid]$ tantam\nt to ly+4 ,& if ! means to :i* we resort is n ly+1 z we h def9$ x1 t is1 does n %[ a contradiction betwe5 :at we say & :at we mean1 !n !re c be no fe> ( evil on any side4 ,n[1 suppose t in/ead ( us+ a t]m ^: signification is contr>y to :at my m9d conceives1 :i* w\ld be falsehood1 ,i employ a ^w t has a natural d\ble mean+1 "o ( :i* is con=m to my m9d1 ! o!r at v>iance4 ,9 ! fir/ place1 ,i d n speak aga9/ my m9d2 ,i say :at ,i ?9k2 ! ^w ,i use means :at ,i mean4 ,b ! o!r fell[6 t is ano!r matt]4 ,he may take 8 *oice ( ! two mean+s4 ,if he guesses aright1 my artifice has fail$2 if he is deceiv$1 t is 8 loss4 ,i d him no inju/ice1 = he _h no "r to "q me4 ,if my answ] emb>rasses him1 t is j :at ,i int5d$1 & ,i am guilty ( no evil = t2 if x deceives him1 t ,i did n int5d b will+ly suff]2 ,i am n oblig$ to ent] into explanations :5 ,i am n ev5 b\nd to answ] him4 ,( ! deception1 he alone is ! cause2 ,i am ! occasion1 if y w1 b ! circum/ances ( 8 inquisitiv5ess made t occasion necess>y1 & ,i am n responsible4 ,?is artifice is call$ equivocation or amphibology2 x consi/s 9 ! use ( words t h a natural d\ble mean+2 x supposes 9 him :o resorts to x ! "r to conceal ! tru?1 a "r sup]ior to t ( ! torm5tor :o que/ions him4 ,:5 ^! conditions are fulfill$1 rec\rse to ?is me?od is p]fectly legitimate1 b ! conditions mu/ be fulfill$4 ,?is is n a weapon = conv5i5ce1 b = necessity4 ,x is easy to deceive oneself :5 x is pa9ful to tell ! tru?4 ,!re=e x %\ld be us$ sp>+ly3 x is n = e-day use1 only em]g5cies ( a s]i\s nature c ju/ify its employ4 ,ano!r artifice1 /ill m delicate & dang]\s1 b j z legitimate :5 c]ta9 conditions are fulfill$1 is :at is kn[n z m5tal re/riction4 ,?is too consi/s 9 ! employ ( words ( d\ble mean+2 b :]eas 9 ! =m] case1 bo? mean+s are naturally conta9$ 9 ! ^w1 "h ! t]m employ$ has b "o natural signification1 ! o!r be+ furni%$ by circum/ances4 ,its legitimate use supposes t he to :om ! t]m is direct$ %\ld ei!r 9 fact "k ! circum/ances ( ! case t h ?is peculi> significance1 or t he c\ld & %\ld "k !m4 ,if ! in=mation drawn f ! answ] receiv$ is insuffici5t1 s mu* ! bett]2 if he is mis9=m$1 ! fault is 8 own1 s9ce nei!r g5u9e falsehood nor evid5t inju/ice c be attribut$ to ! o!r4 ,an example w illu/rate ?is bett] ?an any?+ else4 ,take a physician or lawy]1 ! cu/odian ( a pr(essional secret1 or a prie/ ) k safegu>d$ by ! seal ( ! confessional4 ,^! m5 ei!r may n or %\ld n reveal to o!rs unconc]n$ 9 ! matt] ! k !y1 possess4 ,!re is no "o b %\ld be aw>e ( ?is1 b %\ld "k t :5 !y are que/ion$1 !y w answ] z laym51 & n z pr(essionals4 ,!y w answ] accord+ to outside in=mation1 yes or no1 :e!r on n su* conclusion agree ) ! facts !y obta9$ "u promise ( secrecy4 ,!y simply put out ( _! m9d z uns]viceable all pr(essional k1 & respond z a man to a man4 ,_! /&+ z pr(essional m5 puts e que/ion] on 8 gu>d & admoni%es him t no private in=mation ne$ be expect$1 t he mu/ take ! answ] giv5 z ! conclusion ( outside evid5ce1 !n if he is deceiv$ he has no "o to blame b himself1 s9ce he 0 w>n$ & took no he$ ( ! w>n+4 ,aga9 we repeat1 ! m>g9 betwe5 m5tal re/riction & falsehood is a safe1 b n>r[ "o1 ! lea/ bungl+ may m]ge "o into ! o!r4 ,x requires tact & judgm5t to "k :5 x is p]missible to h rec\rse to ?is artifice & h[ to practise x safely4 ,x is n a ?+ to be trifl$ )4 ,9 only r>e circum/ances c x be employ$1 & only few p]sons h ! "r to employ x4 ,,*apt] ,,xciv4 ,,re/itution4 ,a ,,peculi> feature atta*es to ! s9s we h rec5tly treat$1 aga9/ ! ,fif?1 ,six?1 ,sev5?1 & ,eigh? comm&m5ts4 ,^! (f5ses diff] f o!rs 9 t !y involve an injury1 an inju/ice to our fell[-man4 ,n[1 ! condition ( p>don = s9 is contrition2 ?is contrition conta9s ess5tially a firm purpose t looks to ! future1 & removes 9 a measure1 ! liability to fall aga94 ,b ) ! s9s "h 9 "q t firm purpose n only looks =w>d1 b backw>d z well1 n only gu>antees aga9/ future ill-do+1 b also repairs ! wrong crim9ally effect$ 9 ! pa/4 ,?is is call$ re/itution1 ! undo+ ( wrong suff]$ by our neighbor ?r\gh our own fault4 ,! firm purpose to make re/itution is j z ess5tial to contrition z ! firm purpose to s9 no m2 9 fact1 ! =m] is only a =m ( ! latt]4 ,x means t we w n s9 any m by prolong+ a culpable inju/ice4 ,& ! p]son :o ov]looks ?is feature :5 he seeks p>don has a moral con/itution & make-up t is sadly 9 ne$ ( repairs2 & ( su* p]sons !re are n a few4 ,ju/ice t has fail$ to protect a man's "r becomes re/itution :5 ! de$ ( wrong is done4 ,re/itution !re=e t is bas$ on ! natural "r e man has to h & to hold :at is 81 to recov] x1 its value or equival5t1 :5 unduly dispossess$1 supposes an act ( inju/ice1 t is1 ! violation ( a /rict "r4 ,?is inju/ice1 9 turn1 implies a moral fault1 a moral responsibility1 direct or indirect2 & ! fault mu/ be griev\s 9 ord] to induce a grave obligation4 ,n[1 x matt]s n 9 ! lea/ :at we d1 or h[ we d x1 if ! neighbor suff] ?r\gh a fault ( ours4 ,if any human creature su/a9s a loss to life or limb1 damage to 8 or h] social or f9ancial /&+1 & su* injury c be trac$ to a moral del9qu5cy on our "p1 we are 9 consci5ce b\nd to make good ! loss & repair ! damage done4 ,to d evil is bad2 to p]petuate x is immeasurably worse4 ,to refuse to remove ! evil is to refuse to remove "o's guilt2 & z long z "o p]si/s 9 su* a refusal1 t "o rema9s "u ! wra? ( ,god4 ,re/itution conc]ns itself ) ?+s done or left undone1 ?+s said or left unsaid2 x does n ent] ! doma9 ( ?\ght4 ,consequ5tly1 j z an accid5t does n entail ! necessity ( repair+ ! injury t ano!r su/a9s1 nei!r does ! delib]ate ?\ght or desire to p]petrate an inju/ice entail su* a consequ5ce4 ,ev5 if a p]son does all 9 8 p[] to effect an evil purpose1 & fails1 he is n held to rep>ation1 = !re is no?+ to repair4 ,z we h said m ?an once1 ! w is ! s\rce ( all malice 9 ! sight ( ,god2 b inju/ice to man requires mat]ial z well z =mal malice2 s9 mu/ h its complem5t ( ext]ior de$ be=e x c be call$ human inju/ice4 ,we deem x unnecess>y to dwell ^u ! gravity ( ! obligation to make re/itution4 ,! balance ( ju/ice mu/ be ma9ta9$ exact & imp>tial 9 ?is _w1 or ! ,almighty w see t x is done 9 ! next4 ,! idea t ,god does n /& = ju/ice de/roys ! idea t ,god exi/s4 ,& if ! precept n to commit inju/ice leaves ! guilty "o free to repair or n to repair1 t precept is self-contradictory & has no mean+ at all4 ,if a "r is a "r1 x is n ext+ui%$ by be+ violat$ & if ju/ice1 is some?+ m ?an a m]e s\nd1 x mu/ protect all rights :e!r s9n$ aga9/ or n4 ,x might be conv5i5t = "s p to =ce ^u _! consci5ce ! lie t re/itution is ( c\nsel r ?an ( precept1 "u ! plea t x is en\gh to %\ld] ! responsibility ( s9 )\t be+ burd5$ ) ! obligation ( repair+ x1 b x is only a s\l well /eep$ 9 malice t w take s]i\sly su* a cont5tion4 ,nei!r is re/itution a p5ance impos$ ^u u 9 ord] to atone = our faults2 x is no m p5it5tial 9 its nature ?an are ! ef=ts we make to avoid ! faults we h fall5 into 9 ! pa/4 ,x atones = no?+2 x is simply a desi/+ f evil4 ,:5 ?is is done & =giv5ess obta9$1 !n1 & n till !n1 is x "t to ?9k ( satisfy+ = ! temporal puni%m5t due to s94 ,naturally x is mu* m easy to ab/a9 f committ+ inju/ice ?an to repair x aft] x is done4 ,x is (t5 v difficult & v pa9ful to face ! consequ5ces ( our evil ways1 especially :5 all satisfaction is gone & no?+ rema9s b ! h>d exig5cies ( duty4 ,& duty is a ?+ t x co/s v little to %irk :5 "o is already h>d5$ by a habit ( inju/ice4 ,t is :y re/itution is s little he>d ( 9 ! _w4 ,x is a fact to be not$ t ! ,ca?olic ,*ur* is ! only religi\s body t d>es to en=ce /rictly ! law ( rep>ation4 ,o!rs vaguely hold x1 b r>ely tea* x1 & !n only 9 flagrant cases ( fraud4 ,b %e all[s none ( h] *ildr5 to approa* ! sacram5ts :o has n already repair$1 or :o does n promise 9 all s9c]ity to repair1 :atev] wrong he may h done to ! neighbor4 ,employ]s ( ,ca?olic help sometimes feel ! effects ( ?is uncompromis+ attitude ( ! ,*ur*2 !y are a/oni%$1 edifi$ & grateful4 ,we recall ) pleasure an incid5t ( an apo/ate go+ ab\t w>n+ p aga9/ ! turpitudes ( ,rome & especially aga9/ ! extortions ( h] prie/s ?r\gh ! confessional4 ,he expla9$ h[ ! b5ight$ papi/ 0 oblig$ "u pa9 ( et]nal damnation to confess 8 s9s to ! prie/1 & !n 0 *>g$ s mu* = ea* fault he _h be5 guilty (4 ,an incr$ul\s li/5] want$ to "k if he1 ! speak]1 :ile 9 ! toils ( ,rome _h ev] be5 oblig$ ?us to disgorge 9 ! confessional1 & 0 answ]$ ) a triumphant affirmation4 ,at :i* ! wag h9t$ t x w\ld be a good ?+ n to be too outspok5 9 ann\nc+ ! fact z 8 reputation = hone/y w\ld be likely to suff] !reby1 = he knew1 & all ,ca?olics knew1 :o 7 ^? ^: purse ! confessor pries op54 ,,*apt] ,,xcv4 ,,undo+ ,,! ,,evil4 ,,:5ev] a p]son1 ?r\gh a _s ( ,police or grossly culpable neglig5ce1 becomes responsible = s]i\s bodily injury su/a9$ by ano!r1 he is b\nd1 z f> z 9 him lies1 to undo ! wrong & repair ! inju/ice committ$4 ,! law ( p]sonal rights t =bade him to lay viol5t h&s on ano!r1 n[ comm&s t ! evil be remov$ by him :o plac$ x4 ,true1 physical pa9 & tortures _c be repair$ 9 k9d2 physical injury & disability are n always susceptible ( adequate rep>ation4 ,b !re is ! loss incurr$ z a result ( su* disability1 & ?is loss may affect1 n "o alone1 b _m4 ,dea?1 too1 is ( c\rse absolutely irrep>able4 ,b ! kill+ ( ! victim 9 n[ise ext+ui%es ! obligation ( rep>ation4 ,! pr9cipal object is remov$2 b !re rema9 ! loss ( wages1 ! exp5ses necessitat$ by illness & dea?2 !re may be a family dep5d5t on ! daily toil ( ! un=tunate & made de/itute by 8 removal4 ,"o mu/ be bl9d inde$ n to see t all ^! losses are laid at ! door ( ! crim9al1 a direct result ( 8 crime1 =ese51 too1 at lea/ confus$ly1 s9ce !re is a moral fault2 & ^! mu/ be made good1 z f> z ! ?+ is possible1 o!rwise ! s9 w n be =giv54 ,sl&] mu/ be retract$4 ,if y h li$ ab\t ano!r & !reby done him an injury1 y are b\nd 9 consci5ce to correct y\r false /atem5t1 to correct x 9 su* a mann] z to undeceive all :om y may h misl$4 ,?is retraction mu/ really retract1 & n d j ! contr>y1 make ! la/ /ate ( ?+s worse ?an ! fir/1 :i* is sometimes ! case4 ,prud5ce & tact %\ld sugge/ means to d ?is effectively3 :51 h[ & to :at ext5t x %\ld be done1 9 ord] t ! be/ results ( rep>ation may be obta9$4 ,b 9 "o way or ano!r1 ju/ice dem&s t ! sl&]] contradict 8 ly+ imputations & remove by s do+ ! /a9 t besmir*es ! "* ( 8 victim4 ,( c\rse1 if x 0 by tru? & n falsehood1 by detraction & n calumny1 t y assail$ & injur$ ! reputation ( ano!r1 !re is no ga9say+ ! tru?2 y are n ju/ifi$ 9 ly+ 9 ord] to make tru? less damag+4 ,! h>m done "h is well nigh irrep>able4 ,b !re is su* a ?+ z try+ to c\nt]act ! influ5ce ( evil spee* by good words1 by m5tion+ qualities t (fset defects1 by sett+ m]it aga9/ dem]it2 by att5uat+ z f> z tru? w all[ ! circum/ances ( ! case1 etc4 ,?is w place y\r victim 9 ! lea/ unfavorable light1 & w1 9 "s measure1 repair ! evil ( detraction4 ,sc&al mu/ be repair$1 a mightily difficult task2 to reclaim a s\l lo/ to evil ?r\gh fatal inducem5ts to s9 is p>am\nt1 almo/1 to rais+ f ! dead4 ,x is h>d1 desp]ately h>d1 to h y\rself accept$ z an angel ( light by ^? = :om y h long be5 a demon ( iniquity4 ,good example6 ,yes1 t is ab\t ! only argum5t y h4 ,y are h&icapp$1 b if y wield t argum5t = good ) z mu* /r5g? & int5sity z y did = evil1 y w h done all t c be expect$ ( y1 & some?+ may come ( x4 ,! wrong ( bodily contam9ation is a deep "o4 ,x is a wrong1 & !re=e unju/1 :5 x is effect$ ?r\gh undue influ5ce t ei!r annuls cons5t1 or wr+s x f ! victim by cajol]y1 ?reat1 or false promise4 ,x becomes immeasurably aggravat$ :5 ! victim is ab&on$ to be> alone ! %ame & burd5some consequ5ces ( su* inju/ice4 ,matrimony is ! ord9>y rem$y2 ! civil law w =ce x2 consci5ce may make x an obligation1 & does make x1 unless1 9 r>e cases1 !re be su* absolute incompatibility z to make su* a contract an ineffective & ridicul\s "o1 an ineffici5t rem$y1 or none at all4 ,:5 su* is ! case1 a pecuni>y comp5sation is ! only alt]native4 ,a c>e] has be5 bla/$1 a future black ) despair />es ! victim 9 ! face1 if %e mu/ face x unaid$2 a burd5 =c$ ^u h] t mu/ be borne = ye>s1 entail+ consid]able exp5se4 ,! man responsible = su* a /ate ( affairs1 if he expects p>don = 8 crime1 mu/ %\ld] ! responsibility 9 a mann] t w repair at lea/ 9 "p ! grave inju/ice "u :i* 8 victim labors4 ,if bo? %>e ! guilt1 !n bo? mu/ %>e ! burd54 ,if "o %irks1 ! o!r mu/ assume ! :ole4 ,! great victim is ! *ild4 ,t *ild mu/ get a ,*ri/ian br++-up1 or "s "o w suff] = x2 its fai? mu/ be safegu>d$4 ,if ?is _c be done at home1 !n x mu/ be plac$ :]e ?is c be done4 ,if x is advantage\s = ! p>5t or p>5ts t _! (fspr+ be rais$ 9 ignorance ( its orig91 x is f> m advantage\s = ! *ild itself4 ,let x be confid$ to good h&s1 b let ! money necess>y = its support be =?com+1 s9ce ?is is ! only way to make rep>ation = ! evil ( its bir?4 ,i w\ld add a ^w 9 reg>d to ! inju/ice1 frequ5t en\gh1 ( too long def]r+ ! fulfilm5t ( m>riage promises4 ,= "o p>ty1 especially1 ?is p]iod ( wait+ is prec>i\s1 fraught ) dang] & dang]\s possibilities4 ,h] fidelity makes h] sacrifice all o!r opportunities1 & makes h] future happ9ess dep5d on ! fulfilm5t ( ! promise giv54 ,*>ms d n la/ =ev]2 attractions fade ) ! ye>s4 ,if affection cools1 %e is helpless to /ir up ! emb]s )\t unm5tionable sacrifice4 ,!re is ! p]il4 ,! man :o is responsible = x1 is responsible = a good deal4 ,he is committ+ an inju/ice2 !re is dang] ( 8 n be+ will+ to repair x1 dang] t he may n be able to repair x4 ,8 l9e ( duty is cle>4 ,unless = reasons ( ! grave/ importance1 he _c 9 surety ( consci5ce cont9ue 9 a l9e ( conduct t is repugnant alike to natural reason & common dec5cy1 & t smacks ( moral make-up t w\ld n be> ! scrut9y ( close inve/igation4 ,,*apt] ,,xcvi4 ,,pay+ ,,back4 ,a ,,man :o has /ol51 has no?+ m urg5t & imp]ative to p]=m1 on ?is side ( et]nity1 ?an ! duty ( refund+ ! money or goods unju/ly acquir$1 or ! value !re(4 ,he may possibly consid] some?+ else m important2 b if he does1 t man has someh[ unle>n$ ! fir/ pr9ciples ( natural hone/y1 ignores ! fundam5tal law t gov]ns ! univ]se1 & he w h a difficult "t conv9c+ ! ,almighty t ?is ignorance ( 8 is n :olly culpable4 ,! be/ & only ?+ = him to d is to make up 8 m9d to pay up1 to disgorge 8 ill-gott5 goods1 to make good ! losses su/a9$ by 8 neighbor ?r\gh 8 fault4 ,he may1 or may n1 h pr(it$ to any great ext5t by 8 crim9al proce$+s2 b !re is no d\bt t 8 victim suff]$ inju/ice2 & t precisely is ! root ( 8 obligation4 ,! /ol5 goods may h p]i%$ 9 8 h&s & he h no?+ to %[2 ! same mu/ be said ( ! victim ! mom5t 8 possessions disappe>$2 ) ?is diff]5ce1 h[ev]1 t ju/ice 0 n violat$ 9 "o case1 & 9 ! o!r1 x 04 ,! lawful own] may be dead1 or unf9dable among ! liv+2 b :]ev] he may be1 he nev] int5d$ t ! ?ief %\ld enjoy ! fruit ( 8 crime4 ,! latt]'s title1 vitiat$ 9 its s\rce1 _c be improv$ by any circum/ance ( ! own]'s :]eab\ts4 ,no "o may ?rive on "o's own di%one/y4 ,y say ?is is h>d2 & 9 s say+1 y l5d te/imony to ! tru? ( ! axiom t hone/y is ! be/ policy4 ,!re is no "o b w agree ) y2 b su* a /atem5t1 true ?\gh x be1 helps matt]s v little4 ,x is always h>d to d "r2 blame ,adam & ,eve = x1 & ?9k ( some?+ m practicable4 ,b mu/ ,i impov]i% myself8 ,n to ! ext5t ( depriv+ y\rself ( ! necess>ies ( life4 ,b y mu/ deprive y\rself to ! ext5t ( settl+ y\r little acc\nt1 ev5 if y suff] some?+ !reby4 ,b h[ %all ,i be able to refund x all6 ,y may nev] be able to refund x all2 b y may />t 9 imm$iately & d ! be/ y c2 resolve to keep at x2 nev] revoke y\r purpose to cancel ! debt4 ,9 case y\r lease ( life expires be=e full ju/ice is done1 ! ,almighty may take into consid]ation y\r motives & opportunities4 ,!y d say t hell is pav$ ) good int5tions2 b ^! int5tions are ( ! sort t are satisfi$ ) nev] com+ to a /ate ( realization4 ,b ,i %all lose my position1 be disgrac$1 prosecut$ & imprison$4 ,?is might happ5 if y 7 to write out a brief ( y\r crime & s5d ! same1 sign$ & sworn to1 to y\r employ]4 ,b ?is is sup]flu\s4 ,y might omit ! details & signature1 enclose ! sum & tru/ luck = ! re/4 ,or y might consult y\r spiritual advis]2 he might h _h "s exp]i5ce 9 ?is l9e ( bus9ess4 ,! ess5tial is n t y be f\nd out1 b t y refund4 ,x may happ5 t sev]al are conc]n$ 9 a !ft4 ,9 ?is case1 ea* & e p>ticipant1 9 ! measure ( 8 guilt1 is b\nd to make re/itution4 ,guilt is ! object1 re/itution is ! %ad[2 ! foll[+ is fatal4 ,to ord] or advise ! ?+ done2 to influ5ce efficaci\sly its do+2 to assi/ 9 ! de$ or to pr(it kn[+ly !reby1 to %ield crim9ally ! culprit1 etc41 ?is sort ( co-op]ation adds to ! guilt ( s9 ! burd5 ( re/itution4 ,sil5ce or inaction1 :5 pla9 duty w\ld call = words & de$s to prev5t crime1 incrim9ates z well z active p>ticipation1 & creates an obligation to repair4 ,!re is m4 ,conspiracy 9 committ+ an inju/ice adds an especial feature to ! burd5 ( re/itution4 ,if ! p>ties to ! crime _h =m$ a preconc]t$ plan & work$ toge!r z a :ole 9 its accompli%m5t1 e individual t furni%$ effici5t en]gy to ! success ( ! und]tak+ is liable1 9 consci5ce1 n = a %>e ( ! loss1 b = ! sum total4 ,?is is :at is call$ solid>ity2 solid>ity 9 crime begets solid>ity 9 rep>ation4 ,x means t ! injur$ p>ty has a j claim = damages1 = all damages su/a9$1 aga9/ any "o ( ! culprits1 ea* "o ( :om1 9 ! ev5t ( 8 mak+ good ! :ole loss1 has rec\rse aga9/ ! o!rs = _! %>e ( ! obligation4 ,x may happ51 & does1 t "o or sev]al abscond1 & ?us %irk _! "p ( ! obligation2 ! burd5 ( re/itution may ?us be unev5ly di/ribut$4 ,b ?is is "o ( ! risks t conspirators 9 s9 mu/ take2 ! injur$ p>ty mu/ be protect$ fir/ & 9 pref]5ce to all o!rs4 ,no ,ca?olic c validly receive ! sacram5t ( p5ance :o refuses to assume ! responsibility ( re/itution = inju/ices committ$1 & :o does n at lea/ promise s9c]ely to acquit himself at ! fir/ favorable opportunity & to ! ext5t ( 8 capacity4 ,?is means t only on ^! conditions c ! s9 be =giv5 by ,god4 ,t man is n dispos$ suffici5tly to receive absolution :o cont9ually neglects opportunities to keep 8 promise2 :o refuses to pay any1 because he _c pay all2 :o decides to leave ! burd5 ( re/itution to 8 heirs1 ev5 ) ! :]e) to d s4 ,x is bett] n to g to confession at all ?an to g ) ^! dispositions2 x is bett] to wait until y c make up y\r m9d4 ,,*apt] ,,xcvii4 ,,gett+ ,,rid ,,( ,,ill-,,gott5 ,,goods4 ,,x may happ5 t a p]son discov] among 8 legitimately acquir$ possessions some?+ t does n 9 reality belong to him4 ,he may h come by x ?r\gh pur*ase1 donation1 etc42 he kept x 9 good fai?1 ?9k+ t he _h a cle> title to x4 ,he n[ f9ds t !re 0 an error some:]e1 & t x is ! prop]ty ( "s "o else4 ,( c\rse1 he is n ! lawful own]1 & does n become su* by virtue ( 8 good fai?2 al?\gh1 9 c]ta9 giv5 circum/ances1 if ! good fai?1 or ignorance ( error1 la/ long en\gh1 a title may be acquir$ by prescription1 & ! possessor become ! lawful own]4 ,b we are n consid]+ ! "q ( prescription4 ,x is evid5t1 !n1 t our fri5d mu/ dispossess himself 9 favor ( ! real own]1 z soon z ! latt] comes ^u ! sc5e & proves 8 claim4 ,b ! possessor may 9 all innoc5ce h ali5at$ ! goods1 de/roy$ or consum$ !m2 or !y may h p]i%$ ?r\gh accid5t or fatality4 ,9 ! latt] case1 no?+ rema9s to refund1 no "o is to blame1 & ! own] mu/ be> ! loss4 ,ev5 9 ! =m] case1 if ! hold] c say 9 consci5ce t he 9 n[ise became ri*] by ! possession & use ( ! goods 9 "q1 he is n b\nd to make re/itution4 ,if1 h[ev]1 !re be consid]able pr(its1 !y rightly belong to ! own]1 & ! possessor mu/ refund ! same4 ,b ! "q arises z to h[ ! hold] is to be comp5sat$ = ! exp5diture made 9 ! beg9n+ & 9 good fai? :5 he pur*as$ ! goods :i* he is n[ oblig$ to h& ov] to ano!r4 ,imp>tial ju/ice dem&s t :5 ! rightful own] claims 8 goods1 ! hold] rel9qui% !m1 & he may take :at he gets1 ev5 if x be no?+4 ,he might claim a comp5sation if he pur*as$ :at he knew to be ano!r's prop]ty1 act+ 9 ! int]e/s ( t o!r & ) ! int5tion ( return+ ! same to its own]4 ,o!rwise1 8 claim is aga9/ ! "o f :om he obta9$ ! article1 & n aga9/ him to :om he is oblig$ to turn x ov]4 ,he may1 if he be %rewd en\gh1 anticipate ! s]v+ ( ! own]'s claim & secure himself aga9/ a possible loss by sell+ back = a consid]ation ! goods 9 "q to ! "o f :om he b\ght !m4 ,b ?is _c be done aft] ! claim is pres5t$2 besides1 ?is proce$+ mu/ n r5d] x impossible = ! own] to recov] 8 prop]ty2 & he mu/ be notifi$ z to ! :]eab\ts ( said prop]ty4 ,?is manoeuvre works inju/ice unto no "o4 ,! own] /&s 9 ! same relation to 8 prop]ty z =m]ly2 ! subsequ5t hold] assumes an obligation t 0 always 81 to refund ! goods or _! value1 ) rec\rse aga9/ ! antec$5t sell]4 ,! mom5t a p]son %irks ! responsibility ( refund+ ! possessions1 by him legitimately acquir$1 b belong+ rightfully to ano!r1 t p]son becomes a possessor 9 bad fai? & /&s t[>ds ! rightful own] 9 ! position ( a ?ief4 ,n 9 a ?\s& ye>s w he be able to prescribe a j title to ! goods4 ,! burd5 ( re/itution w =ev] rema9 on him2 if ! goods p]i%1 no matt] h[1 he mu/ make good ! loss to ! own]4 ,he mu/ also disburse ! sum total ( pr(its ga!r$ f ! illegal use ( said goods4 ,if values fluctuate dur+ ! int]val ( crim9al possession1 he mu/ compute ! am\nt ( 8 debt accord+ to ! values t prevail$ at ! "t ! lawful own] w\ld h dispos$ ( 8 goods1 _h he reta9$ possession4 ,f9ally1 !re may be a d\bt z to :e!r ! object ,i possess is rightfully m9e or n4 ,i mu/ d my be/ to solve t d\bt & de> ! title to own]%ip4 ,if ,i fail1 ,i may consid] ! object m9e & may use x z su*4 ,if ! own] turn up aft] ! prescrib$ "t1 s mu* ! worse = ! own]4 ,an unc]ta9ty may exi/1 n z to my proprietor%ip1 b z to :om ! ?+ does belong4 ,if my possession began 9 good fai? & ,i am unable to det]m9e ! own]%ip1 ,i may consid] myself ! own] until fur!r developm5ts %$ m light on ! matt]4 ,x is diff]5t :5 ! object 0 orig9ally acquir$ 9 bad fai?4 ,9 su* a case1 fir/1 ! ill-gott5 goods c nev] be m9e2 !n1 !re is no sanction 9 reason1 consci5ce or law = ! conduct ( ^? :o run imm$iately to ! fir/ *>itable in/itution & leave !re _! consci5ce money2 or :o h masses said = ! repose ( ! s\ls ( ^? :o h be5 defraud$1 be=e !y are dead at all p]haps4 ,my fir/ c>e mu/ be to locate ! victim2 or1 if he be c]ta9ly deceas$ or evid5tly beyond rea*1 ! heirs ( ! victim ( my fraud4 ,:5 all means fail & ,i am unable to f9d ei!r ! own] or 8 heirs1 !n1 & n till !n1 may ,i dispose ( ! goods 9 "q4 ,i mu/ assume 9 su* a cont+5cy z ?is1 t ! w ( ! own] w\ld be to exp5d ! sum on ! mo/ wor?y cause2 & t is *>ity4 ,! only *oice !n t rema9s ) me is1 :at hospital1 asylum or o!r ent]prise ( *>ity is to pr(it by my s9s1 s9ce ,i myself _c be a ga9] 9 ! premises4 ,x might be well to rem>k "h t "o is n oblig$ to make re/itution = m ?an ! damages call =4 ,e>ne/ness is a good sign1 b x %\ld n bl9d u or drive u to an excess ( zeal detrim5tal to our own lawful int]e/s4 ,:5 !re is a reasonable & insolvable d\bt z to ! am\nt ( rep>ation to be made1 x is j t su* a d\bt favor u4 ,if we are n sure if x be a little m or a little less1 ! value we are to refund1 we may b5efit by ! unc]ta9ty & make ! burd5 we assume z light z 9 all reason x c be made4 ,& ev5 if we %\ld happ5 to err on ! side ( m]cy to ourselves1 )\t our fault1 ju/ice is satisfi$1 be+ fallible l all ?+s human4 ,,*apt] ,,xcviii4 ,,:at ,,excuses ,,f ,,re/itution4 ,,^? :o d n obta9 full ju/ice f man 9 ?is _w w obta9 x 9 ! next f ,god4 ,if we d n meet our obligations ?is side ( ! tribunal ( ! j ,judge1 ,he w see to x t our acc\nts are equitably balanc$ :5 ! "t = ! f9al reckon+ comes4 ,?is supposes1 naturally1 t non-fulfilm5t ( obligations is due on our "p to unwill+ness--a positive refusal1 or its equival5t1 wilful neglect1 to undo ! wrongs committ$4 ,= "r reason & ,god's m]cy mu/ recognize ! exi/5ce ( a /ate ( unfeign$ & hopeless disability1 :5 x is impossible = ! del9qu5t to furni% ! :]e)al to repair ! evils ( :i* he has be5 guilty4 ,:5 ?is condition is p]man5t1 & is beyond all rem$y1 all claims are ext+ui%$ aga9/ ! culprit1 & all losses incurr$ mu/ be ascrib$ to an act ( ,god1 z ! coron] says4 ,= no m>t c be held to :at is impossible4 ,*ief among ^! moral1 z well z legal1 bankrupts is ! good-=-no?+ fell[ :o is sorry too late1 :o has no?+1 has no hopes ( ev] hav+ any?+1 & :o !re=e c give no?+4 ,y _c extract blood f a beet1 nor %ekels f an empty purse4 ,!n a man may lose all 8 belong+s 9 a cata/rophe1 & aft] /riv+ by labor & economy to pay (f 8 debts1 may see himself oblig$ to give up ! task ?r\gh sickness1 mis=tune or o!r good causes4 ,he has giv5 all he has1 he _c give m4 ,ev5 ?\gh liabilities 7 /ack$ up m\nta9-high aga9/ him1 he _c be held morally responsible1 & 8 cr$itors mu/ attribute _! losses to ! mis=tune ( life--a r unsub/antial consolation1 b z good a "o z ! poor debtor has4 ,!re are o!r cases :]e ! obligations ( re/itution are n annull$1 b only cancell$ = ! "t be+1 until su* a "t z circum/ances p]mit _! be+ met )\t grave disa/] to ! debtor4 ,! latt] may be 9 su* a position t extreme1 or great1 want w\ld />e him 9 ! face1 if he p>t$ ) :at he possesses to make re/itution4 ,! difficulty "h is out ( all proportion ) ! inju/ice committ$ =1 aft] all1 "o mu/ live1 & *>ity beg9s at home1 our fir/ duty is t[>d ourselves4 ,! cr$itors ( ?is man h no j claim aga9/ him until he improves 8 circum/ances2 9 ! meantime1 ! burd5 ( responsibility is lift$ f 8 %\ld]s4 ,! same mu/ be said :5 ! pay+ (f ( a debt at any p>ticul> "t1 be x long or %ort1 w\ld cripple a man's f9ances1 wipe out 8 e>n+s to su* an ext5t z to make him fall consid]ably bel[ 8 pres5t position 9 life4 ,we might take a case dur+ ! late coal fam9e1 ( a man :o1 9 ord] to fill 8 contracts ( coal at six doll>s a ton1 w\ld be oblig$ to buy x at fifte5 & tw5ty doll>s a ton2 & !reby sacrifice 8 =tune4 ,! ?+ c\ld n be expect$1 x is prepo/]\s4 ,8 obligee mu/ wait & hope = bett] times4 ,a man's family is a "p ( himself4 ,!re=e ! paym5t ( a j debt may be def]r$ ,9 ord] to %ield f want p>5ts1 wife1 *ildr51 bro!rs or si/]s4 ,life1 limb & reputation are great] possessions ?an ri*es2 consequ5tly1 r ?an jeop>dize ^!1 "o may1 = ! "t1 put aside 8 obligations to make re/itution4 ,all ?is supposes1 ( c\rse1 t dur+ ! int]val ( delay ! cr$itor does n suff] inconv5i5ces great] ?an1 or z great z1 ^? ! debtor seeks to avoid4 ,! latt]'s "r to def] paym5t ceases to exi/ ! mom5t x comes into conflict ) an equal "r ( ! =m] to said paym5t4 ,x is aga9/ reason to expect t1 aft] suff]+ a fir/ inju/ice1 ! victim %\ld suff] a second 9 ord] to sp>e ! guilty p>ty a less] or an equal injury4 ,pref]5ce !re=e mu/ be giv5 to ! cr$itor ov] ! debtor :5 ! necessity = sacrifice is equal1 & l5i5cy mu/ be refus$ :5 x becomes cruelty to ! =m]4 ,outside ^! circum/ances1 :i* are r>e inde$1 x w be se5 at once t ! cr$itor may act an unju/ "p 9 press+ claims t accid5tally & tempor>ily become invalid4 ,he has a "r to 8 own1 b he is n ju/ifi$ 9 v9dicat+ t "r1 if 9 s do+1 he inflicts m damage ?an equity calls =4 ,! culprit has a "r n to suff] m ?an he des]ves1 & x is mock ju/ice t does n respect t "r4 ,if ! cr$itor does suff] "s loss by ! delay1 ?is might be a circum/ance to rememb] at ! f9al settlem5t b = ! pres5t1 !re is an imp$im5t to ! work+ ( ju/ice1 plac$ by ! fatal ord] ( ?+s & x is beyond p[] to remove x4 ,,*apt] ,,xcix4 ,,debts4 ,,be=e clos+ our rem>ks1 necess>ily brief & incomplete1 on ?is subject1 s va/ & compreh5sive1 we desire 9 a few words to pay our respects to t p>ticul> =m ( inju/ice1 m common p]haps ?an all o!rs comb9$1 :i* is kn[n z crim9al debt1 likewise1 to its ag5t1 ! mo/ braz5 impo/or & unconscionable fraud t afflicts society1 ! man :o owes & w n pay4 ,m p suff] f bad debts ?an f /eal+ & de/ruction ( prop]ty4 ,x is easi] to contract a debt1 or to borr[ a trifle1 ?an to /eal x outright2 x is saf]1 too4 ,imprud5ce is "o ( ! *ief *>act]i/ics ( ?is g5us ( iniquity4 ,i w\ld soon] owe y ?is ?an *eat y out ( x3 ?is1 9 ^w or de$1 is ! highly spiritual consolation !y (f] ^? :om !y fleece & !n laugh at4 ,! wilful debtor is1 fir/ ( all1 a ?ief & a robb]1 because he reta9s unju/ly ! lawful possessions ( ano!r4 ,!re is no diff]5ce betwe5 tak+ & keep+ :at belongs to ! neighbor4 ,! loss is ! same to a man :e!r he is robb$ ( a c]ta9 am\nt or sells goods = :i* he gets no?+ 9 return4 ,! inju/ice is ! same 9 bo? cases1 ! malice id5tical4 ,he !re=e :o c pay 8 debts1 & w n1 mu/ be br&$ z a ?ief & an enemy to ! rights ( prop]ty4 ,! debtor is guilty ( a second crime1 ( di%one/y & fraud aga9/ 8 fell[-man1 by reason ( 8 break+ a contract1 ent]$ ^u ) a p>ty 9 good fai?1 & b9d+ 9 consci5ce until cancell$ by fulfilm5t4 ,:5 a man borr[s or buys or runs an acc\nt on cr$it1 he agrees to return a quid pro quo1 an equival5t = value receiv$4 ,:5 he fails to d s1 he violates 8 contract1 breaks 8 pl$ge ( honor1 obta9s goods "u false pret5se4 ,ev5 if he is s9c]e at ! "t ( ! mak+ ( ! contract1 ! crime is p]petrat$ ! mom5t he becomes a guilty debtor by repudiat+1 9 "o way or ano!r1 8 j debts4 ,n[1 to injure a p]son is wrong2 to break fai? ) him at "o & ! same "t is to incur guilt ( a d\ble dye4 ,!re is likewise an elem5t ( contumely & outrage 9 su* di%one/ op]ations2 ! affront (f]$ ! victim is contemptible4 ,m5 h (t5 be5 he>d to say1 aft] be+ victimiz$ by impo/ure ( ?is sort3 ,i d n m9d ! loss s mu*1 b ,i d object to be+ treat$ l a fool & a monkey4 ,"o's feel+s suff] m ?an "o's purse4 ,especially is ?is ! case :5 ! cr$it is giv5 or a loan made z a favor or s]vice1 int5d$ or reque/$1 only to be requit$ by ! blacke/ k9d ( +ratitude4 ,& let u n =get ! ext5t ( damage wr\ght unto wor?y p 9 h>d circum/ances :o are %ut out f ! advantages ( borr[+ & buy+ on cr$it by ! nef>i\s practices ( di%one/ borr[]s & buy]s4 ,a burnt *ild keeps away f ! fire4 ,a man1 aft] be+ defraud$ palpably a few times1 acquires ! habit ( refus+ all cr$it2 & he turns d[n _m :o des]ve bett]1 because ( ! p]secution to :i* he is subject$ by rogues & sc\ndrels4 ,e crim9al debtor contributes to t /ate ( affairs & %>es ! responsibility ( caus+ hone/ p to suff] want ?r\gh inability to get cr$it4 ,& :o are ! p]sons ?us guilty ( a manifold guilt8 ,!y are ^? :o borr[ & buy kn[+ full well !y w n pay1 pile debt ^u debt kn[+ full well !y _c pay4 ,o!rs1 :o d n repudiate op5ly _! obligations1 put (f pay+ indef9itely = futile reasons3 h>d times1 t la/ =ev]2 %ips com+ 91 ^: fate is yet unle>n$2 w9dfalls f ri* relatives t are n yet born1 etc42 & f delay to delay !y become n only less able1 b less will+1 to settle _! acc\nts4 ,sometimes y meet a fell[ anxi\s to squ>e himself = ! total am\nt2 half 8 assets is negotiable1 ! o!r half is gall4 ,he ?reat5s y ) ! alt]native ( half or none2 he wants y to accept 8 impud5ce at ! same figures at :i* he himself values x4 ,& ?is s*em] usually succe$s 9 8 endeavor4 ,o!rs !re are :o prote/ _! det]m9ation to pay up1 ev5 to ! la/ c5t2 _! dun-bills are always kept 9 sight1 le/ !y =get _! obligations2 !y treasure ^! bills1 z "o treasures a ?+ ( imm5se value4 ,b !y live beyond _! means & income1 pur*ase pleasure & luxury1 refuse to curtail frivol\s exp5ses & extravagant outlay4 ,& 9 ! meantime _! debts rema9 9 /atus quo1 unr$eem$ & less & less r$eemable1 _! det]m9ation holds good1 app>5tly2 & ! cr$itor breaks comm&m5ts look+ on & hop+4 ,"s d viol5ce to _! ?9k+ faculty by try+ to f9d ju/ification1 someh[1 = n pay+ _! debts4 ,! cr$itor is dead1 !y say2 or he has pl5ty & c well af=d to be g5]\s4 ,an attempt is (t5 made at e/abli%+ a case ( occult comp5sation1 its only m]it be+ its +5uity1 wor?y ( a bett] cause4 ,all su* lame excuses argue a deep] p]v]sity ( w1 a malice well-nigh incurable2 b !y d n satisfy ju/ice1 because !y are n f\nd$ on tru?4 ,a debt has a "* ( sacr$ness1 l all moral obligations2 m sacr$ ?an _m o!r moral obligations1 because ?is quality is tak5 directly f ! et]nal prototype ( ju/ice1 :i* is ,god4 ,y _c wilfully repudiate x !re=e )\t repudiat+ ,god4 ,y mu/ respect x z y respect ,him4 ,y\r s9s & y\r debts w foll[ y be=e ! ?rone ( ,god4 ,god alone is conc]n$ ) y\r s9s2 b ) y\r debts a ?ird p>ty is conc]n$4 ,& if ,god may easily waive ,8 claims aga9/ y z a s9n]1 a /]n] necessity may influ5ce ,8 judgm5t ( y z a debtor1 ?r\gh respect = ! inviolable rights ( t ?ird p>ty :o does n =give s readily4 ,,! ,,end4 ,,/&>d ,,ca?olic ,,books ,,publi%$ ,,by ,,b5zig] ,,bro!rs ,,c9c9nati3 #cdc ,,ma9 ,,/4 ,,new ,,york3 #cf-ch ,,b>clay ,,/4 ,,*icago3 #bad-baf ,w4 ,,monroe ,,/4 ,books m>k$ net are su* :]e t5 p] c5t1 mu/ be add$ = po/age4 ,?us a book adv]tis$ z net1 #a4jj1 w be s5t po/paid on receipt ( #a4aj4 ,books n m>k$ net w be s5t po/paid on receipt ( adv]tis$ price4 ,,miscellane\s ,,books ,,ab&onm5t ,,to ,,div9e ,,provid5ce4 ,,caussade4 net1 #j #ej ,,adoration ,,( ,,! ,,bless$ ,,sacram5t4 ,,tesni]e4 net1 #a #be ,,anecdotes ,,& ,,examples ,,illu/rat+ ,,! ,,ca?olic ,,cate*ism4 ,,spirago4 net1 #a #ej ,,angels ,,( ,,! ,,sanctu>y4 ,,muss]4 #j #bj ,,ann\ncem5t ,,book ,,= ,,sunday ,,masses4 net1 #a #be ,,art ,,( ,,pr(it+ ,,by ,,our ,,faults4 ,,tissot4 net1 #j #ej ,,ass]tio ,,septem ,,sacram5torum ,,or ,,def5ce ,,( ,,! ,,sev5 ,,sacram5ts1 ,,by ,,h5ry ,,viii4 ,o',,donovan4 net1 #b #jj ,,autobiography ,,( ,,/4 ,,ignatius4 ,o',,conor4 net1 #a #be ,,beg9n+s ,,( ,,*ri/ianity1 ,,!4 ,,%ahan4 net1 #b #jj ,,b5$ic5da4 ,,s*ulte4 net1 #a #ej ,,bless$ ,,sacram5t ,,book4 ,,lasance4 ,clo?1 #a4ej2 ,lea!r #b #jj ,,blossoms ,,( ,,! ,,cross4 ,,giehrl4 #a #be ,,book ,,( ,,! ,,pr(ess$4 ,vols4 ,i1 ,,ii1 ,,iii4 ,ea*1 net1 #j #ge ,,boy-,,sav]',s ,,guide4 ,,qu94 net1 #a #ce ,,buds ,,& ,,blossoms4 ,,colton4 net1 #a #be ,,cases ,,( ,,consci5ce4 ,,slat]4 #b vols4 net1 #c #ej ,,cate*ism ,,expla9$4 ,,spirago4 net1 #b #ej ,,ca?olic ,,belief4 ,,faa ,,di ,,bruno4 ,pap]1 net1 #j4aj2 ,clo?1 net1 #j #ce ,,ca?olic ,,c]emonies4 ,,dur&4 ,pap]1 #j4bj2 ,clo?1 #j #ej ,,ca?olic ,,girl',s ,,guide4 ,,lasance4 #a #be ,,ca?olic ,,home ,,annual4 #j #be ,,ca?olic ,,practice ,,at ,,*ur* ,,& ,,at ,,home4 ,,klaud]4 ,pap]1 #j4be2 ,clo?1 #j #fj ,,c]emonial ,,= ,,alt> ,,boys4 ,,britt4 net1 #j #ce ,,*>act]i/ics ,,( ,,true ,,devotion4 ,,gr\4 net1 #j #ge ,,*ild ,,prep>$ ,,= ,,fir/ ,,communion4 ,,zuluzta4 ,p] #ajj1 net1 #c #jj ,,*ri/ian ,,apologetics4 ,,devivi]4 net1 #b #jj ,,*ri/ian ,,education4 ,o',,connell4 net1 #j #fj ,,*ri/ian ,,fa!r4 ,,cram]4 ,pap]1 #j4ae3 ,clo?1 #j #ce ,,*ri/ian ,,"m4 ,,cram]4 ,pap]1 #j4ae2 ,clo?1 #j #ce ,,*ri/ian ,,my/]ies4 #d vols4 ,,bonomelli-,,byrne4 net1 #e #jj ,,*ri/ ,,9 ,,type ,,& ,,prophecy4 ,,maas4 ,vols4 ,i & ,,ii4 ,ea*1 net1 #b #jj ,,*ri/',s ,,tea*+ ,,conc]n+ ,,divorce4 ,,gigot4 net1 #a #ej ,,*ur* ,,treasur]',s ,,pew ,,collection ,,& ,,receipt ,,book4 net1 #a #jj ,,cl]gyman',s ,,h&book ,,( ,,law4 ,,scanlan4 net1 #a #ce ,,come1 ,,let ,,u ,,adore4 ,,hamm]4 #j #ge ,,comm&m5ts ,,& ,,sacram5ts1 ,,in/ructions ,,on ,,!4 ,,liguori4 ,pap]1 #j4ae3 ,clo?1 #j #ce ,,comp5dium ,,juris ,,canonici4 ,,smi?4 net1 #b #jj ,,comp5dium ,,sacrae ,,liturgiae4 ,,wapelhor/4 net1 #b #ej ,,comp5dium ,,juris ,,regul>ium4 ,,ba*(54 net1 #b #ej ,,concordance ,,( ,,holy ,,scriptures4 ,,williams4 net1 #c #ej ,,confessional1 ,,!4 ,,wir?4 net1 #a #jj ,,consecr&a4 ,,s*ulte4 net1 #a #ej ,,correct ,,?+ ,,= ,,ca?olics4 ,,bugg4 net1 #j #ge ,,c\nsels ,,( ,,/4 ,,angela4 net1 #b #jj ,,data ,,( ,,mod]n ,,e?ics ,,exam9$4 ,,m+4 net1 #b #jj ,,devotions ,,to ,,! ,,sacr$ ,,he>t ,,= ,,! ,,fir/ ,,friday ,,( ,,e ,,mon?4 ,,huguet4 net1 #j #dj ,,devotion ,,to ,,! ,,sacr$ ,,he>t ,,( ,,jesus1 ,,!4 ,,nold94 net1 #a #be ,,dignity ,,& ,,duties ,,( ,,! ,,prie/4 ,,liguori4 net1 #a #ej ,,div9e ,,grace4 ,,wir?4 net1 #a #fj ,,div9e ,,(fice4 ,,liguori4 net1 #a #ej ,,dogmatic ,,!ology1 ,,outl9es ,,(4 ,,hunt]4 ,vol4 ,i1 ,,ii1 ,,iii4 ,ea*1 net1 #a #ej ,,ecclesia/ical ,,diction>y4 ,,!94 net1 #e #jj ,,education ,,( ,,our ,,girls4 ,,%ields4 net1 #a #jj ,,elem5ts ,,( ,,eccles4 ,,law4 ,vols4 ,i1 ,,ii1 ,,iii4 ,,smi?4 ,ea*1 net1 #b #ej ,,encyclical ,,lett]s ,,( ,,pope ,,leo ,,xiii1 ,,! ,,great4 net1 #b #be ,,eu*>i/ic ,,*ri/1 ,,!4 ,,tesni]e4 net1 #a #be ,,eu*>i/ic ,,lilies4 ,,ma]y4 #a #jj ,,explanation ,,( ,,bible ,,hi/ory4 ,,na%4 net1 #a #fj ,,explanation ,,( ,,! ,,comm&m5ts4 ,,rolfus4 net1 #a #jj ,,explanation ,,( ,,! ,,cre$4 net1 #a #jj ,,explanation ,,( ,,! ,,gospels ,,& ,,ca?olic ,,wor%ip4 ,,lamb]t4 ,pap]1 #j4bj2 ,clo?1 #j #ej ,,explanation ,,( ,,! ,,holy ,,sacram5ts4 ,,rolfus4 net1 #a #jj ,,explanation ,,( ,,! ,,mass4 ,,co*em4 net1 #a #be ,,explanation ,,( ,,! ,,our ,,fa!r ,,& ,,! ,,hail ,,m>y4 net1 #j #ge ,,explanation ,,( ,,! ,,pray]s ,,& ,,c]emonies ,,( ,,! ,,mass4 ,,lanslots4 net1 #a #be ,,explanation ,,( ,,! ,,salve ,,reg9a4 ,,liguori4 net1 #j #ge ,,extreme ,,unction4 #j #aj ,,fl[]s ,,( ,,! ,,passion4 #j #ej ,,= ,,frequ5t ,,communicants4 ,p] #ajj1 #c #jj ,,f\r ,,la/ ,,?+s4 ,,co*em4 net1 #j #ge ,,g5]al ,,confession ,,made ,,easy4 ,,kon+s4 #j #ae ,,g5]al ,,introduction ,,to ,,! ,,/udy ,,( ,,! ,,holy ,,scriptures4 ,,gigot4 net1 #b #ej ,,g5]al ,,introduction ,,to ,,! ,,/udy ,,( ,,! ,,holy ,,scriptures4 ,abridg$4 ,,gigot4 net1 #a #ej ,,g5]al ,,pr9ciples ,,( ,,! ,,religi\s ,,life4 ,,v]hey54 net1 #j #cj ,,g5tleman4 ,a4 ,,egan4 net1 #j #ge ,,gift ,,( ,,! ,,k+1 ,,!4 #j #fj ,,glories ,,( ,,div9e ,,grace4 ,,s*eeb54 net1 #a #fj ,,glories ,,( ,,m>y4 ,vols4 ,i & ,,ii4 ,,liguori4 ,ea*1 net1 #a #ej ,,glories ,,& ,,triumphs ,,( ,,! ,,ca?olic ,,*ur*1 ,,!4 #b #jj ,,god1 ,,*ri/ ,,& ,,! ,,*ur*4 ,,hamm]4 #b #jj ,,g(f9e',s ,,dev\t ,,in/ructions4 #a #jj ,,gold5 ,,s&s4 #c vols4 ,ea*1 net1 #j #ej ,,great ,,means ,,( ,,salvation4 ,,liguori4 net1 #a #ej ,,great ,,supp]1 ,,!4 ,,c\be4 net1 #a #be ,,greet+s ,,to ,,! ,,*ri/ ,,*ild4 #j #fj ,,gr[? ,,& ,,developm5t ,,( ,,! ,,ca?olic ,,s*ool ,,sy/em ,,9 ,,! ,,unit$ ,,/ates4 ,,burns4 net1 #a #ge ,,guide ,,= ,,sacri/ans4 net1 #j #he ,,h>mony ,,( ,,! ,,religi\s ,,life4 ,,heus]4 net1 #a #be ,,helps ,,to ,a ,,spiritual ,,life4 ,,s*neid]4 net1 #a #be ,,hidd5 ,,treasure4 ,,bless$ ,,leon>d4 ,pap]1 #j4ae2 clo?1 #j #ce ,,hi/ory ,,( ,,am]ican ,,college4 ,,brann4 net1 #b #jj ,,hi/ory ,,( ,,! ,,ca?olic ,,*ur*4 ,,alzog4 #c vols4 net1 #h #jj ,,hi/ory ,,( ,,! ,,ca?olic ,,*ur*4 ,,brueck4 #b vols4 net1 #c #jj ,,hi/ory ,,( ,,economics4 ,,dewe4 net1 #a #ej ,,hi/ory ,,( ,,! ,,mass4 ,o',,bri54 net1 #a #be ,,hi/ory ,,( ,,! ,,prote/ant ,,re=mation4 ,,cobbet4 net1 #j #ge ,,holy ,,eu*>i/ ,,& ,,frequ5t ,,& ,,daily ,,communion4 ,o',,connell4 net1 #j #fj ,,holy ,,eu*>i/4 ,,liguori4 net1 #a #ej ,,holy ,,h\r4 ,,keiley4 #j #aj ,,holy ,,sacrifice ,,( ,,! ,,mass ,,wor?ily ,,celebrat$1 ,,!4 net1 #a #ej ,,holy ,,viaticum ,,( ,,life ,,z ,,( ,,dea?4 ,,dev]4 net1 #j #ge ,,homilies ,,= ,,! ,,:ole ,,ye>4 #f vols4 ,,bonomelli-,,byrne4 net1 #g #ej ,,h[ ,,to ,,com=t ,,! ,,sick4 ,,krebs4 net1 #a #be ,,h[ ,,to ,,make ,,! ,,mission4 #j #aj ,,inc>nation1 ,,bir?1 ,,& ,,infancy ,,( ,,*ri/4 ,,liguori4 net1 #a #ej ,,index ,,to ,,liguori ,,works4 net1 #j #aj ,,9 ,,heav5 ,,we ,,"k ,,our ,,own4 net1 #j #fj ,,in/ructions ,,= ,,fir/ ,,communicants4 ,,s*mitt4 net1 #j #fj ,,in/ructions ,,on ,,m>riage1 ,,popul>4 ,,gir>dey4 ,pap]4 #j4ae2 ,clo?1 #j #ce ,,in/ructions ,,to ,,p>5ts1 ,,popul>4 ,,gir>dey4 ,pap]1 #j4ae2 ,clo?1 #j #ce ,,in/ructions ,,on ,,pray]1 ,,popul>4 ,,gir>dey4 ,pap]1 #j4ae2 ,clo?1 #j #ce ,,int]ior ,,( ,,jesus ,,& ,,m>y4 ,,gr\4 #b vols4 net1 #b #jj ,,jesus ,,liv+ ,,9 ,,! ,,prie/4 ,,mill]-,,byrne4 net1 #b #jj ,,lady1 ,a4 ,,bugg4 net1 #j #ge ,,laws ,,( ,,! ,,savi\r4 #j #fj ,,lessons ,,( ,,! ,,savi\r4 #j #fj ,,lett]s ,,( ,,/4 ,,alphonsus ,,liguori4 #e vols4 ,ea*1 net1 #a #ej ,,life ,,( ,,! ,,bless$ ,,virg94 ,,rorn]-,,br5nan4 net1 #a #be ,,life ,,( ,,*ri/4 ,,bus+]-,,br5nan4 net1 #aj #jj ,,life ,,( ,,*ri/4 ,,co*em-,,hamm]4 net1 #a #be ,,life ,,( ,,pope ,,pius ,x4 #b #jj ,,life ,,( ,,/4 ,,ca?>9e ,,( ,,si5na4 #a #jj ,,life ,,( ,,si/] ,,anne ,,ka?>9e ,,emm]i*4 ,,mcg[an4 net1 #a #ge ,,life ,,( ,,v54 ,,cresc5tia ,,hoss4 net1 #a #be ,,light ,,= ,,new ,,times4 ,,flet*]4 net1 #j #fj ,,lives ,,( ,,! ,,sa9ts ,,= ,,*ildr54 ,,b]?old4 #j #fj ,,lives ,,( ,,! ,,sa9ts1 ,,pictorial1 ,,%ea4 #c #jj ,,lives ,,( ,,! ,,sa9ts1 ,,%ort4 ,,donnelly4 #j #fj ,,lives ,,( ,,! ,,sa9ts1 ,,little ,,pictorial4 #a #be ,,lov] ,,( ,,s\ls1 ,,!4 ,,br9kmey]4 net1 #a #jj ,,l\rdes4 ,,cl>ke4 net1 #a #jj ,,manual ,,( ,,moral ,,!ology4 ,,slat]4 ,vols4 ,i & ,,ii4 ,ea*1 net1 #b #ge ,,manual ,,( ,,!ology ,,= ,,! ,,laity1 ,a4 ,,geibrmann4 ,pap]1 #j4be2 ,clo?1 #j #fj ,,m>riage ,,delegation ,,blanks ,,9 ,,book ,,=m4 net1 #j #ej ,,m>riage ,,notification ,,blanks ,,9 ,,book ,,=m4 net1 #j #ej ,,m>y ,,! ,,que54 ,,religi\s ,,( ,,! ,,society ,,( ,,! ,,holy ,,*ild ,,jesus4 #j #fj ,,m>y1 ,,help ,,( ,,*ri/ians4 ,,hamm]4 #b #jj ,,means ,,( ,,grace4 ,,rolfus-,,br&le4 #c #jj ,,m$itations ,,= ,,e ,,day4 ,,baxt]4 net1 #a #ej ,,m$itations ,,= ,,e ,,day4 ,,hamon4 #e vols4 net1 #e #jj ,,m$itations ,,= ,,e ,,day4 ,,v]cruysse4 #b vols4 net1 #c #ej ,,m$itations ,,= ,,e ,,day ,,( ,,mon?4 ,,nepveu-,,ryan4 net1 #j #ge ,,m$itations ,,= ,,mon?ly ,,retreats4 net1 #a #jj ,,m$itations ,,= ,,retreats4 ,,/4 ,,fr4 ,,de ,,sales4 net1 #j #ge ,,m$itations ,,= ,,! ,,use ,,( ,,! ,,secul> ,,cl]gy4 #b vols4 ,,*aignon4 net1 #d #ej ,,m$itations ,,on ,,! ,,life1 ,,! ,,tea*+s1 ,,& ,,! ,,passion ,,( ,,jesus ,,*ri/4 ,,ilg4 #b vols4 net1 #c #ej ,,on ,,! ,,mon? ,,( ,,our ,,lady4 ,,f]ran4 net1 #j #ge ,,m$itations ,,on ,,! ,,passion4 #j #ej ,,m$itations ,,on ,,! ,,la/ ,,words ,,( ,,our ,,"l ,,on ,,! ,,cross4 ,,p]raud4 net1 #j #ej ,,m$itations ,,on ,,! ,,suff]+s ,,( ,,jesus ,,*ri/4 ,,p]9aldo4 net1 #j #ge ,,middle ,,ages4 ,,%ahan4 net1 #b #jj ,,miscellany4 ,,liguori4 net1 #a #ej ,,mom5ts ,,be=e ,,! ,,tab]nacle4 ,,russell4 net1 #j #ej ,,mon?1 ,,little1 ,,( ,,! ,,s\ls ,,9 ,,purgatory4 net1 #j #be ,,mon? ,,( ,,may1 ,,little4 net1 #j #b,s ,,mon?1 ,,new1 ,,( ,,! ,,holy ,,angels4 net1 #j #be ,,moral ,,briefs4 ,,/apleton4 net1 #a #be ,,m ,,spiritual ,,read+s4 ,,madame ,,cecilia4 net1 #a #be ,,mores ,,ca?olici2 ,,or1 ,,ages ,,( ,,fai?4 ,h4 ,,k5elm ,,digby4 #d vols4 net1 #be #jj ,,moral ,,pr9ciples ,,& ,,m$ical ,,practice4 ,,copp5s4 net1 #a #jj ,,my ,,fir/ ,,communion4 ,,bu*mann4 net1 #j #ge ,,my ,,pray]-,,book3 ,,happ9ess ,,9 ,,goodness4 ,,lasance4 ,clo?1 #a4be2 ,lea!r1 #a #ge ,,new ,,te/am5t4 #bdmo4 ,flexible clo?1 net1 #j4ah2 ,lea!r4 net1 #j4ej ,,new ,,te/am5t4 ,illu/rat$4 net1 #j #fj ,,new ,,te/am5t4 7,india ,pap]47 net1 #j #ge ,,new ,,te/am5t4 #abmo4 ,clo?1 net1 #j4ge2 ,lea!r1 net1 #a #ej ,,(f ,,to ,,j]usalem4 ,,b5zig]4 net1 #j #ej ,,our ,,own ,,w4 ,,all54 net1 #j #he ,,outl9es ,,( ,,new ,,te/am5t ,,hi/ory4 ,,gigot4 net1 #a #ej ,,outl9es ,,( ,,s]mons ,,= ,,"y ,,m5 ,,& ,,"y ,,wom54 ,,s*u54 net1 #b #jj ,,p>adise ,,on ,,e>?4 ,,natale4 net1 #j #dj ,,p>i% ,,c5sus ,,book4 net1 #c #ej ,,p>i% ,,comb9ation ,,records ,,= ,,small ,,p>i%es1 net1 #c #ge ,,p>i% ,,prie/ ,,on ,,duty1 ,,!4 ,,heus]4 net1 #j #fj ,,passion ,,& ,,dea? ,,( ,,jesus ,,*ri/4 ,,liguori4 net1 #a #ej ,,pa/oral ,,!ology4 ,,/ang4 net1 #a #ej ,,patron ,,sa9ts4 ,vols4 ,i1 ,,ii1 ,,iii4 ,,mannix4 ,ea*1 #j #fj ,,patron ,,sa9ts4 ,,mannix4 ,ea*1 #j #aj ,/4 ,agnes1 ,/4 ,aloysius1 ,/1 ,anne1 ,/4 ,an?ony1 ,/4 ,blase1 ,/4 ,b]n>d1 ,/4 ,bridget1 ,/4 ,ca!r9e1 ,/4 ,cecilia1 ,/4 ,*>les1 ,/4 ,cl>e1 ,/4 ,elizabe?1 ,/4 ,francis ,xavi]1 ,/4 ,hel5a1 ,/4 ,joseph1 ,/4 ,l\is1 ,/4 ,m>g>et1 ,/4 ,m>t9 ( ,t\rs4 ,/4 ,mi*ael1 ,/4 ,monica1 ,/4 ,patrick1 ,/1 ,philip ,n]i1 ,/4 ,rose ( ,lima1 ,/4 ,t]esa4 ,,pe>ls ,,f ,,fab]4 ,,brun[e4 net1 #j #ej ,,p]fect ,,religi\s4 ,d',,orleans ,,de ,,la ,,motte4 net1 #a #jj ,,pew ,,collection ,,& ,,receipt ,,book4 net1 #a #jj ,,philosophia ,,morali1 ,,de4 ,,russo4 net1 #b #jj ,,political ,,& ,,moral ,,essays4 ,,rickaby4 net1 #a #ge ,,practical ,,ca?olic4 ,,palau-,,ryan4 #j #fj ,,praxis ,,synodalis4 net1 #j #ge ,,prea*+4 ,,liguori4 net1 #a #ej ,,prep>ation ,,= ,,dea?4 ,,liguori4 net1 #a #ej ,,prie/ ,,9 ,,! ,,pulpit4 ,,s*ue*4 net1 #a #ge ,,pr9ciples1 ,,orig9 ,,& ,,e/abli%m5t ,,( ,,! ,,ca?olic ,,s*ool ,,sy/em ,,9 ,,! ,u4 ,s4 ,,burns4 net1 #a #ge ,,private ,,retreat ,,= ,,religi\s4 ,,gei]mann4 net1 #a #ej ,,pulpit ,,sket*es4 ,,lamb]t4 net1 #a #be ,,rights ,,( ,,our ,,little ,,ones4 ,,conway4 #j #aj ,,que5',s ,,fe/ivals1 ,,!4 #j #fj ,,reasonabl5ess ,,( ,,ca?olic ,,c]emonies ,,& ,,practices4 ,,burke4 ,pap]1 #j4ae2 ,clo?1 #j #ce ,,regi/rum ,,baptismorum4 net1 #c #ej ,,regi/rum ,,confirmatorum4 net1 #b #ej ,,regi/rum ,,def5dorum4 net1 #b #ej ,,regi/rum ,,matrimoniorum4 net1 #c #ej ,,regi/rum ,,neo-,,communicantium4 net1 #b #ej ,,regi/rum ,,seu ,,lib] ,,/atus ,,anim>um4 ,l>ge edition1 net1 #c #ej ,pocket edition1 net1 #j #be ,,religi\s ,,/ate1 ,,!4 ,,liguori4 net1 #j #ej ,,retreats ,,= ,,si/]s1 ,,two4 ,,wir?4 net1 #a #jj ,,rituale ,,comp5diosum4 net1 #j #ij ,,ros>y1 ,,!4 ,,g>es*e4 net1 #j #ej ,,ros>y1 ,,! ,,cr[n ,,( ,,m>y1 ,,!4 #j #aj ,,rules ,,( ,,life ,,= ,,! ,,pa/or ,,( ,,s\ls4 ,,slat]-,,rau*4 net1 #a #be ,,sacram5tals4 ,,lamb+4 ,pap]1 #j4bj2 ,clo?1 #j #ej ,,sacr$ ,,he>t ,,book4 ,,lasance4 #j #ge ,,sacr$ ,,he>t ,,/udi$ ,,9 ,,! ,,sacr$ ,,scriptures4 ,,sa9tra94 net1 #b #jj ,,/4 ,,an?ony4 ,,anecdotes ,,& ,,examples4 ,,kell]4 net1 #j #ge ,,/4 ,,an?ony4 ,,! ,,sa9t ,,( ,,! ,,:ole ,,_w4 ,,w>d1 net1 #j #ge ,,sa9t ,,francis ,,( ,,assisi3 ,,social ,,re=m]4 ,,dubois4 net1 #a #jj ,,sanctu>y ,,boys' ,,illu/rat$ ,,manual4 ,,mccall54 net1 #j #ej ,,secret ,,( ,,sanctity4 ,,crasset4 net1 #a #jj ,,s]mons ,,= ,,*ildr5 ,,( ,,m>y4 ,,call]io4 net1 #a #ej ,,s]mons ,,= ,,*ildr5',s ,,masses4 ,,frass9etti4 net1 #a #ej ,,s]mons ,,= ,,sundays4 ,,liguori4 net1 #a #ej ,,s]mons ,,= ,,! ,,sundays ,,& ,,*ief ,,fe/ivals ,,( ,,! ,,eccles4 ,,ye>4 #b vols4 ,,pottgeiss]4 net1 #c #jj ,,s]mons ,,f ,,! ,,lat9s4 ,,baxt]4 net1 #b #jj ,,s]mons1 ,,fun]al4 ,,wir?4 ,vols4 ,i & ,,ii4 ,ea*1 net1 #a #jj ,,s]mons1 ,,hukolt4 ,complete ,edition4 #ab vols4 ,ea*1 #b #ej ,,s]mons1 ,,l5t54 ,,wir?4 net1 #b #jj ,,s]mons1 ,,new ,,& ,,old4 ,,wir?4 #h vols4 ,ea*1 net1 #b #jj ,,s]mons ,,on ,,! ,,bless$ ,,sacram5t4 ,,s*eur]-,,lasance4 net1 #a #ej ,,s]mons ,,on ,,! ,,devotion ,,to ,,! ,,sacr$ ,,he>t4 ,six4 ,,bi]baum4 net1 #j #ge ,,s]mons1 ,,%ort1 ,,= ,,l[ ,,masses4 ,,s*\ppe4 net1 #a #be ,,s]mons1 ,,%ort4 ,,hunolt4 #e vols4 7,,wir?47 ,ea*1 net1 #b #jj ,,%ort ,,hi/ory ,,( ,,moral ,,!ology4 ,,slat]1 net1 #j #ej ,,%ort ,,/ories ,,on ,,*ri/ian ,,doctr9e4 net1 #a #jj ,,simple ,,in/ructions ,,= ,,fir/ ,,communion4 ,p] #ajj1 net1 #c #jj ,,socialism ,,& ,,*ri/ianity4 ,,/ang4 net1 #a #jj ,,socialism3 ,,its ,,!oretical ,,basis ,,& ,,practical ,,application4 ,,ca?re94 net1 #a #ej ,,socialism1 ,,religion ,,& ,,*>act]i/ics ,,(4 ,,m+1 net1 #a #ej ,,socialism1 ,,morality ,,( ,,mod]n4 ,,m+4 net1 #a #ej ,,special ,,introduction ,,to ,,! ,,/udy ,,( ,,! ,,old ,,te/am5t4 ,"p ,i4 ,,gigot4 net1 #a #ej ,,special ,,introduction ,,to ,,! ,,/udy ,,( ,,! ,,old ,,te/am5t4 ,"p ,,ii4 ,,gigot4 net1 #b #jj ,,spirago',s ,,me?od ,,( ,,*ri/ian ,,doctr9e4 ,,messm]4 net1 #a #ej ,,spiritual ,,consid]ations4 ,,buckl]4 net1 #a #be ,,spiritual ,,despond5cy ,,& ,,temptations4 ,,mi*el4 net1 #a #be ,,spiritual ,,ex]cises ,,= ,a ,,t5 ,,days' ,,retreat4 ,,smetana4 net1 #a #jj ,,spiritual ,,pepp] ,,& ,,salt4 ,,/ang4 ,pap]1 #j4be2 ,clo?1 #j #fj ,,_s ,,( ,,sacrifice ,,& ,,! ,,life ,,( ,,sacrifice ,,9 ,,! ,,religi\s ,,/ate4 ,,giraud-,,?ur/on4 net1 #b #jj ,,spoil+ ,,! ,,div9e ,,fea/4 ,,zulueta4 ,p] #ajj1 #c #jj ,,/ories ,,= ,,fir/ ,,communicants4 ,,kell]4 net1 #j #ej ,,/ory ,,( ,,! ,,div9e ,,*ild4 ,,l+s4 #j #fj ,,/ories ,,( ,,! ,,miracles ,,( ,,our ,,"l1 ,,!4 #j #fj ,,/riv+ ,,aft] ,,p]fection4 ,,bayma1 net1 #a #jj ,,sunday-,,s*ool ,,director',s ,,guide4 ,,sloan4 net1 #j #ej ,,sunday-,,s*ool ,,tea*]',s ,,guide4 ,,sloan4 net1 #j #ej ,,sure ,,way ,,to ,a ,,happy ,,m>riage4 ,pap]1 #j4ae2 ,clo?1 #j #ce ,,talks ,,) ,,! ,,little ,,"o ,,ab\t ,,! ,,apo/les' ,,cre$4 #j #fj ,,!ory ,,& ,,practice ,,( ,,! ,,confessional4 ,,s*iel]-,,heus]4 net1 #c #ej ,,?\ghts ,,& ,,affections ,,on ,,! ,,passion ,,( ,,jesus ,,*ri/ ,,= ,,e ,,day ,,9 ,,! ,,ye>4 ,,b]gamo4 net1 #b #jj ,,?\ghts ,,& ,,c\nsels ,,= ,,ca?olic ,,"y ,,m54 ,,wir?4 net1 #a #be ,,tra9+ ,,( ,,*ildr54 ,,madame ,,cecilia4 net1 #j #ge ,,true ,,polit5ess1 ,,lett]s ,,on4 ,,demore4 net1 #j #ge ,,true ,,sp\se ,,( ,,*ri/4 ,,liguori4 net1 #a #be ,,true ,,sp\se ,,( ,,*ri/4 ,vols4 ,i & ,,ii4 ,,liguori4 ,ea*1 net1 #a #ej ,,v5]ation ,,( ,,! ,,bless$ ,,virg94 ,,rohn]-,,br5nan4 net1 #a #be ,,victories ,,( ,,! ,,m>tyrs4 ,,liguori4 net1 #a #ej ,,visit ,,to ,,europe ,,& ,,! ,,holy ,,l&4 ,,fairbanks4 #a #ej ,,vocations ,,expla9$4 #j #aj ,,way ,,( ,,! ,,cross4 ,pap]1 #j #je ,,way ,,( ,,! ,,cross4 ,,eu*>i/ic ,,me?od4 #j #aj ,,way ,,( ,,! ,,cross4 ,,me?od ,,( ,,/4 ,,francis ,,assisi4 #j #aj ,,way ,,( ,,! ,,cross4 ,,me?od ,,jesuit ,,fa!r4 #j #aj ,,way ,,( ,,! ,,cross4 ,,me?od ,,/4 ,,alphonsus ,,liguori4 #j #aj ,,way ,,( ,,salvation ,,& ,,p]fection4 ,,liguori4 net1 #a #ej ,,way ,,( ,,int]ior ,,peace4 ,,bruck]4 net1 #a #ej ,,:at ,,ca?olics ,,h ,,done ,,= ,,sci5ce4 ,,breknan4 net1 #a #be ,,:at ,,! ,,*ur* ,,tea*es4 ,,drury4 ,pap]1 #j4be2 ,clo?1 #j #fj ,,:at ,,times6 ,,:at ,,morals6 ,,semple4 ,pap]1 net1 #j #ae ,,) ,,*ri/1 ,,my ,,fri5d4 ,,sloan4 net1 #j #ge ,,) ,,god4 ,,lasance4 ,clo?1 #a4be2 ,lea!r1 #a #ge ,,"y ,,man',s ,,guide4 ,,lasance4 ,clo?1 #j4ge2 ,lea!r1 #a #be ,,novels ,,aga?a',s ,,h>d ,,say+4 ,,rosa ,,mulholl&4 #a #be ,,back ,,to ,,! ,,_w4 ,,*ampol4 net1 #a #ce ,,bit ,,( ,,old ,,ivory1 ,a4 net1 #j #ej ,,black ,,bro!rhood4 ,,g>rold4 net1 #a #ce ,,bond ,,& ,,free4 ,,connor4 net1 #j #ge ,,b ,,?y ,,love ,,& ,,?y ,,grace4 ,,f9n4 #a #jj ,,c>roll ,,d>e4 ,,waggaman4 #a #be ,,circus ,,rid]',s ,,daught]4 ,,brackel4 #a #be ,,connor ,d',,arcy',s ,,/ruggles4 ,,b]?olds4 #a #be ,,cor9ne',s ,,v[4 ,,waggaman4 #a #be ,,daught] ,,( ,,k+s4 ,,h9kson4 #a #be ,,dion ,,& ,,! ,,sybils4 ,m4 ,,keon4 #a #be ,,d\ble ,,knot4 net1 #j #fj ,,fabiola4 ,,wiseman4 #abmo4 ,illu/rat$ edition1 #j4ge2 ,non-illu/rat$ edition #j #ej ,,fabiola',s ,,si/]s4 ,,cl>ke4 #a #be ,,fatal ,,beacon4 ,,brackel4 #a #be ,,fau/ula4 ,,aysc\gh4 net1 #a #ce ,,=give ,,& ,,=get4 ,,l+54 #a #ej ,,fri5dly ,,little ,,h\se4 net1 #j #ej ,,he>ts ,,( ,,gold4 ,,edhor4 #a #be ,,heiress ,,( ,,cron5/e94 ,,hahn-,,hahn4 #a #be ,,h] ,,bl9d ,,folly4 ,,holt4 #a #be ,,h] ,,fa!r',s ,,daught]4 ,,h9kson4 #a #be ,,idols4 ,,nav]y4 #a #be ,,9 ,,! ,,days ,,( ,,k+ ,,hal4 ,,tagg>t4 #a #be ,,9 ,,god',s ,,good ,,"t4 ,ross4 net1 #j #ge ,,k9d ,,he>ts ,,& ,,coronets4 ,,h>rison1 #a #be ,,lady ,,( ,,! 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