,,sermon ,,xxv4 ,,from ,,rev4 ,,mr4 ,,patton4 ,vol4 #b4 ,no4 #f4 ,nov4 #ahbg4 ,,the ,,national ,,preacher3 ,,or ,,original ,,monthly ,,sermons ,,from ,,living ,,ministers4 ,,edited ,,by ,,rev4 ,,austin ,,dickinson1 ,no4 #add ,nassau-street1 ,,new-,,york4 99 99 99 99 99 ,,special ,,notice4--,subscribers in cities1 as well as in the country1 are expected to send in their payments1 agreeably to terms stated on the next page1 either to the ,editor1 or to some ,agent named on the last page4 ,to candid men this notice need not be repeated4 99 99 99 99 99 ,,postage4 ,this ,periodical contains but one sheet3 the monthly ,postage is1 of course1 ,one ,cent and a half1 not over #ajj miles2 ,two ,cents and a half1 any distance over #ajj4 99 99 99 99 99 ,,new-,,york3 ,,printed ,,by ,j4 ,j4 ,,harper1 #hb ,,cliff-,,street4 #ahbg4 ,persons receiving this gratis1 are desired to give it circulation4 ,,terms ,,of ,,the ,,national ,,preacher4 ,i4 ,each ,monthly ,number to contain one long ,sermon1 or two 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,a4,m4 ,,new-,,york4 ,,the ,,duty ,,and ,,importance ,,of ,,special ,,efforts ,,for ,,the ,,conversion ,,of ,,cities4 ,,luke xxiv4 #dg4--;,and that repentance and remission of sins should be preached in his name among all nations1 ,,beginning ,,at ,,jerusalem4 ,here the apostles receive from ,christ a commission to commence in one of the chief cities of the world the great business of preaching the gospel to mankind4 ,the fulfilment of prophecy required them to begin at ,jerusalem4 ,out of ,zion shall go forth the law1 and the word of the ,lord from ,jerusalem4 ,and it shall be in that day1 that living waters shall go out from ,jerusalem4 ,but there were other and more special reasons4 ,it was at ,jerusalem that the death and resurrection of the ,son of ,god took place3--facts1 on which ,christianity rested all its claims3 and it was fit that the enemies of truth should have every possible advantage for controverting those facts4 ,in commencing at ,jerusalem1 an immediate and striking illustration was also afforded of the forgiving spirit of ,christianity--',go at once1 and preach unto these mine enemies repentance and remission of sins4 ,let them have the opportunity of salvation through my blood--even that blood which their own wicked hands have shed4' ,this direction to the first preachers of the cross1 to begin at ,jerusalem1 suggests the general thought1 ,,that ,,it ,,becomes ,,christians1 ,,in ,,all ,,ages1 ,,to ,,make ,,special ,,efforts ,,for ,,the ,,conversion ,,of ,,cities ,,and ,,large ,,towns4 ,this thought may be illustrated and enforced1 from the example and instructions of ,christ and his apostles2 from the early and signal visitations of the ,spirit on cities2 from the power with which ,satan reigns in them2 and from their relative importance1 and influence on the world4 ,i4 ,our ,saviour devoted his personal ministry very much to cities and large towns4 ,says ,matthew1 ,and it came to pass1 when ,jesus had made an end of commanding his twelve disciples1 he departed thence to teach and to preach in their cities4 ,mark speaks of ,him as follows3 ,and in the morning1 rising up a great while before day1 he departed into a solitary place1 and there prayed3 and ,simon1 and they that were with him1 followed after him4 ,and when they had found him1 they said unto him1 ,all men seek for thee4 ,and he said unto them1 ,let us go into the next towns1 that ,i may preach there also3 for therefore came ,i forth4 ,luke informs us1 that1 on another occasion1 ,he said unto those who sought him1 and who urged him that he should not depart from them1 ,i must preach the kingdom of ,god to other cities also1 for therefore am ,i sent4 ,from many other passages of ,scripture1 also1 we learn of ,christ's preaching in cities4 ,and behold1 the whole city came out to meet ,jesus4 ,and all the city was moved1 saying1 ,who is this8 ,and many of the ,samaritans of that city believed on him4 ,he is also found in ,jericho1 and in ,capernaum4 ,his wonders are made known at ,chorazin and ,bethsaida4 ,his walks are along the shores1 where commerce and trade had congregated vast multitudes4 ,jerusalem he repeatedly visits--especially on the anniversaries of religious festivals2 when his instructions might fall upon the ear of assembled thousands2 and through them be conveyed to every town and village of the land4 ,on one occasion1 when he was come near to the city1 he beheld and wept over it1 saying1 if thou hadst known1 even thou1 at least in this thy day1 the things which belong to thy peace2 but now are they hid from thine eyes4--,oh ,jerusalem1 ,jerusalem1 thou that killest the prophets1 and stonest them that are sent unto thee1 how often would ,i have gathered thy children together1 even as a hen gathereth her chickens under her wings1 and ye would not6 ,on another occasion1 it is said1 ,then began he to upbraid the cities1 wherein most of his mighty works were done1 because they repented not4 ,wo unto thee1 ,chorazin2 wo unto thee1 ,bethsaida2 for if the mighty works which were done in you1 had been done in ,tyre and ,sidon1 they would have repented long ago in sackcloth and ashes4 ,and thou ,capernaum1 which art exalted unto heaven1 shalt be brought down to hell2 for if the mighty works which have been done in thee1 had been done in ,sodom1 it would have remained until this day4 ,but ,i say unto you1 that it shall be more tolerable for the land of ,sodom1 in the day of judgment1 than for thee4 ,thus it appears that the ,all-wise ,saviour thought it proper to devote much of his ministry to cities and large towns4 ,,ii4 ,christ1 in his instructions to his disciples1 particularly directs their attention to cities and large towns4 ,these twelve ,jesus sent forth1 and commanded them1 saying1 ,into whatsoever city or town ye shall enter1 inquire who in it is worthy2 and there abide till ye go thence4 ,and whosoever shall not receive you1 nor hear your words1 when ye depart out of that house or city1 shake off the dust of your feet4 ,verily1 ,i say unto you1 it shall be more tolerable for the land of ,sodom and ,gomorrah1 in the day of judgment1 than for that city4 ,how solemn1 yet well defined were these instructions4 ,how strongly must the twelve have been impressed with the importance of special exertion in large towns and cities4 ,after these things1 the ,lord appointed seventy also1 and sent them two and two before his face1 into every city and place1 whither he himself would come4 ,and he said unto them1 ,into whatsoever city ye enter1 and they receive you1 eat such things as are set before you1 and heal the sick that are therein1 and say unto them1 the kingdom of ,god is come nigh unto you4 ,but into whatsoever city ye enter1 and they receive you not1 go your ways out into the streets of the same1 and say1 even the very dust of your city1 which cleaveth on us1 we do wipe off against you4 ,but ,i say unto you1 it shall be more tolerable in that day for ,sodom and ,gomorrah1 than for that city4 ,wherefore should so much stress be laid upon cities1 unless it was peculiarly important that they should be converted8 ,and wherefore so heavy a curse1 unless the power of their example was great8 ,but still more particular and urgent are his instructions--,the disciples1 when sent forth1 were admonished that they would be as sheep in the midst of wolves2--that they would be exposed to many and severe trials4 ,and surely1 under such circumstances1 human nature would plead1 that1 when persecuted in the city1 they might turn to the less prejudiced inhabitants of the country4 ,but no3 the command is1 ,when they persecute you in one city1 flee ye into another2 for1 verily1 ,i say unto you1 ye shall not have gone over the cities of ,israel1 till the ,son of ,man be come4 ,it is true1 that in the last great commission1 in which the world was spread before them as the field1 every limitation was taken off1 save that they should begin at ,jerusalem4 ,still the example of the apostles is worthy of notice4 ,for whilst several of them continued for years in ,jerusalem1--notwithstanding the persecutions which they experienced--others went forth1 and immediately preached the gospel of their ascended ,saviour in other great cities of the world4 ,paul and ,barnabas are found at ,antioch1 the capital of ,pisidia4 ,from ,antioch they went to ,iconium1 the metropolis of ,lyconia4 ,thence to ,derbe1 another city of ,lyconia4 ,in that embassy1 they also preached at ,lystra1 and ,perga1 and many other cities4 ,soon after this1 ,paul said unto ,barnabas1 ,let us go again1 and visit our brethren in every city where we have preached the word of the ,lord1 and see how they do4 ,paul expressed an ardent desire to be at ,jerusalem on the feast-days3--,for he hasted1 if it were possible for him1 to be at ,jerusalem1 the day of ,pentecost2 for then thousands of strangers would be there assembled--,parthians1 ,medes1 and ,elamites1 and the dwellers of ,mesopotamia1 and of many other places4 ,in ,rome1 too1 that imperial city1 did this apostle continue for two years1 preaching the gospel of ,christ4 ,there he established a ,christian church1 to which he addressed the noblest epistle ever written4 ,of ,philip it is recorded1 that passing through1 he preached in all the cities1 till he came to ,cesarea4 ,the apostles and disciples1 then directed their attention very particularly to cities4 ,,iii4 ,cities were the theatres of the ,holy ,spirit's first and most illustrious achievements4 ,open the book of the ,acts1 and mark how and where the ,spirit of ,god accompanied the labours of the apostles4 ,it was at ,jerusalem1 the city whose million voices had just before demanded the death of their ,lord1 and imprecated his blood upon their own heads1 that the first and greatest effusion of the ,holy ,spirit took place4 ,there was spiritual wickedness in high places4 ,there iniquity was strongly intrenched4 ,the strong arm of the civil as well as ecclesiastical power was its defence2 and human calculation could look for no visits of mercy4 ,still the ,savior's command1 to begin at ,jerusalem1 was obeyed4 ,nor was it long before that city was filled with the presence of the ,most ,high--before the ,spirit came down in power1 and thousands were converted to ,christ4 ,but this is not a solitary case4 ,at ,antioch1 also1 the ,spirit was poured out4 ,indeed1 there are two places of this name mentioned in the ,acts of the ,apostles2--both visited in saving mercy4 ,one1 the capital of ,syria1 a city of great note4 ,it was about ten miles in circumference2 and1 in population1 wealth1 and splendour1 esteemed the third city of the age4 ,here ,paul and ,barnabas preached4 ,here the disciples were first called ,christians4 ,here the ,church continued long to flourish4 ,here the eloquent ,chrysostom1 at the close of the fourth century1 preached with great power and success3 and here the ,holy ,spirit descended4 ,now they1 which were scattered abroad1 upon the persecution that arose about ,stephen1 travelled as far as ,phenice1 and ,cyprus1 and ,antioch1 preaching the word to none but the ,jews only4 ,and some of them were men of ,cyprus and ,cyrene1 which1 when they were come to ,antioch1 spake unto the ,grecians1 preaching the ,lord ,jesus4 ,and the hand of the ,lord was with them3 and a great number believed and turned unto the ,lord4 ,then tidings of these things came unto the ears of the ,church which was in ,jerusalem2 and they sent forth ,barnabas1 that he should go as far as ,antioch4 ,who1 when he came and had seen the grace of ,god1 was glad1 and exhorted them all1 that with purpose of heart they would cleave unto the ,lord4 ,so great was this work1 so important this field of usefulness1 that to secure the best assistance1 ,barnabas departed to ,tarsus to seek ,saul2 and when he had found him1 he brought him unto ,antioch4 ,and it came to pass1 that a whole year they assembled themselves with the church1 and taught much people4 ,so powerful was this work of ,god1 as to demand1 for a whole year1 the special labours of two of his most favoured servants4 ,the other ,antioch1 mentioned in the ,acts1 was the capital of ,pisidia2 a place where many things opposed the advance of holiness4 ,but there also ,paul and ,barnabas laboured2 and there souls were born into the kingdom4 ,the record is1 ,they came to ,antioch1 in ,pisidia1 and went into the synagogue on the ,sabbath day4 ,and ,paul preached of ,jesus and the resurrection1 and faithfully warned against lightly esteeming the work of ,god4 ,beware1 therefore1 lest that come upon you1 which is spoken in the prophets3 ,behold1 ye despisers1 and wonder1 and perish2 for ,i work a work in your days1 which ye shall in nowise believe though a man declare it unto you4 ,and when the ,jews were gone out of the synagogue1 the ,gentiles besought that these words might be preached unto them the next ,sabbath4 ,and the next ,sabbath day came almost the whole city together1 to hear the word of ,god4 ,and when the ,gentiles heard this1 they were glad1 and glorified the word of the ,lord2 and as many as were ordained to eternal life believed4 ,and the word of the ,lord was published throughout all the region1 and the disciples were filled with joy and with the ,holy ,ghost4 ,ephesus1 too1 was visited by the ,holy ,spirit4 ,this was one of the most famous cities of ,asia ,minor4 ,by historians1 it has been called the ornament of ,asia--the greatest and most frequented emporium of the continent4 ,here stood one of the seven wonders of the world--the idolatrous temple of ,diana4 ,paul paid two visits to this city3 the first1 a very short one4 ,after some months1 he returned1 and continued for three years1 and had great success4 ,many things opposed the influence of truth4 ,iniquity was deeply rooted3 their established religion was a source of revenue2 and countenanced them in unhallowed courses4 ,but the ,spirit of grace prevailed4 ,the result was1 that many that believed1 came1 and confessed1 and showed their deeds4 ,many of them1 also1 which used curious arts1 brought their books together1 and burned them before all men4 ,and they counted the price of them1 and found it fifty thousand pieces of silver2 or1 according to our currency1 nearly twenty-eight thousand dollars4 ,thus multitudes made a public renunciation of idolatry1 and a public profession of their faith in ,christ4 ,so mightily grew the word of ,god1 and prevailed4 ,the last city that we shall mention1 as blessed with a revival1 is ,corinth1 the capital of ,achaia4 ,here stood the temple of ,venus2 for the support of whose costly and debasing services1 a thousand human victims were continually kept6--,the multitude in this city were given to a species of crime1 most deadening to the conscience1 and damning to the soul4 ,yet all this did not discourage the intrepid apostle4 ,for1 about the year of our ,lord fifty-two1 he came to ,corinth1 and reasoned in the synagogue every ,sabbath day1 and persuaded the ,jews and the ,greeks4 ,the persecuting spirit of the ,jews was marshalled against him4 ,yet he was successful1 for ,god was with him4 ,crispus1 the chief ruler of the synagogue1 believed on the ,lord with all his house2 and many of the ,corinthians1 hearing1 believed and were baptized4 ,then spake the ,lord to ,paul in the night by a vision1 ,be not afraid1 but speak1 and hold not thy peace1 for ,i am with thee1 and no man shall set on thee to hurt thee2 for ,i have much people in this city4 ,and so great was the work1 and so important the station1 that he continued there a year and six months1 teaching the word of ,god among them4 ,here a large church was gathered1 to which he addressed two epistles4 ,we could mention other ancient cities as blessed with revivals4 ,we could tell you of ,athens1 the eye and glory of ,greece2 of ,philippi1 the chief city of ,macedonia2 of ,iconium1 where a great multitude1 both of the ,jews and also of the ,greeks1 believed2 of ,rome too1 and many others2 but we forbear1 since enough is already before you to illustrate the position1 that cities were the theatres of the ,holy ,spirit's first and most illustrious achievements4 ,indeed1 what is the book of the ,acts1 but one continued history of revivals in cities and populous places8 ,,iv4 ,we should seek the conversion of ,cities1 because in them the ,adversary reigns with peculiar power4 ,experienced ,generals bend their most powerful forces against those positions most strongly intrenched2 well knowing1 that if these are subdued1 the courage of the enemy is daunted1 his plans marred1 and that what remains may fall an easy conquest4 ,why then should ,christians leave to ,satan the quiet dominion of cities8 ,he would rather give up a thousand inland posts1 than these strong holds of his empire4 ,but1 ,oh1 could he be dislodged from these1 how paralyzed would be his arm--how feeble his resistance--how lost his influence6 ,would you see the power of ,satan in cities8 ,cast your eye back upon the past4 ,what were ,sodom and ,gomorrah8 ,what were ,tyre1 and ,sidon1 and ,ninevah8 ,what was ,babylon8 ,what was ,jerusalem in its latter days1 when given up accursed of ,god8 ,what were they1 but sinks of pollution and fountains of ruin8 ,and could we draw aside the curtains of darkness1 what might we see in modern cities6 ,oh1 the pollution1 and dark waters1 that are open to the eye of ,god6 ,oh1 the thousand lures to vice6 ,oh1 the frauds1 the oppressions1 the numberless wrongs1 which break down the integrity of the young2 which harden the middle-aged1 and cover gray hairs with shame1 and wretchedness1 and ruin6 ,oh1 the dissipations1 over which custom has thrown an influence well nigh omnipotent6 ,oh1 the tauntings1 and the high looks1 the stiff neck1 and the contemptuous sneer1 with which wealth and station conduct themselves towards the lowliness of ,christian meekness6 ,oh1 the power that nerves itself against holiness6 ,wealth and imposing splendour1 eloquence and numbers1 are in its ranks4 ,perjury and cruel mockings are among its weapons4 ,oh1 the chains of darkness and gates of death1 with which the strong man armed here holds his prisoners6 ,how loudly then do these demand the commiseration and special effort of those1 who would proclaim liberty to the captives1 and life to the dead6 ,and for the encouragement of the faithful1 we add1 ,v4 ,there are peculiar advantages for the promotion of ,religion in cities4 ,god is wont to accompany the efforts of his people with special grace1 whenever they are exposed to extraordinary hazards4 ,so1 where peculiar difficulties obstruct the advance of truth1 there will also be found other circumstances1 which1 if properly seized1 will greatly facilitate the work of reformation4 ,in cities1 ministers and good men can readily and effectually co-operate in plans of usefulness4 ,the inhabitants of smaller towns and villages are too scattered to allow of ready co-operation2 but in our cities1 a few minutes may assemble many of those who love the ,lord4 ,the dangers which threaten1 or the hopes which gladden1 quickly circulate4 ,the weakness of one portion may be readily sustained by the greater strength of some other portion4 ,in the multitude of professing ,christians1 may be found men of wisdom1 of wealth1 of enterprise1 of leisure1 of devotedness2 all of whose varied gifts and talents may be concentrated for good4 ,surely these are advantages peculiar to cities4 ,too long have we looked upon the might of opposing interests1 and neglected the power which ,god hath given us4 ,too long have churches stood alone1 and feebly exerted their separate influences4 ,but in a union of the efforts of churches the increase of power may be immense2 for whilst one shall chase a thousand1 two shall put ten thousand to flight4 ,it is by the means which cities afford for ready co-operation1 that ,satan and his followers have in all ages achieved so much4 ,they make common cause4 ,they suffer no differences to divide their strength2 knowing that an house divided against itself cannot stand4 ,they combine their forces1 in any plan which promises injury to the ,christian interest4 ,cities furnish to ,christians the very same opportunities for united effort1 and thus present peculiar advantages4 ,again1 cities also furnish advantages for individual exertion4 ,here a minister's influence may at once reach1 not merely to his own congregation1 but far beyond4 ,every month he is brought in contact with some thousands1 who may be affected by his faithfulness4 ,and under his influence1 many benevolent and pious institutions may rise and shine to bless the world4 ,but it is not to ministers alone1 that cities present large fields for exertion4 ,private ,christians also have abundant opportunities for usefulness4 ,in the walks of business1 the influence of one inflexibly just man is felt as far as his name is known4 ,if ,christians1 in our cities1 would conduct themselves agreeably to the ,bible1 how awful to the wicked would be their example6 ,what reformations would be wrought among the worldly and profane6 ,how many haunts of poverty and wretchedness would be searched out6 ,how many souls1 once in communion with the saints1 would be brought back from their wanderings6 ,how many children1 rescued from vice1 would be brought to the ,sabbath school2 and there1 perhaps1 be taught of ,god to become themselves angels of mercy6 ,how many meetings for prayer and exhortation would every week be sustained among the poor and the wretched6 ,how many of these degraded immortals might be rescued from temporal and eternal darkness1 to become lights in the world1 and stars in the kingdom of our ,father's glory6 ,what field then offers so rich and large an harvest to faithful labour8 ,the same exertion1 that would instruct hundreds in the country1 may reach thousands in the city4 ,public sentiment has too long checked the movements of sympathy for these congregated thousands4 ,a voice1 almost unbroken1 has sounded out2 ',peculiar and insuperable difficulties prevent a general revival in cities3 such are the occupations1 such the habits1 such the temptations1 and such the superabounding iniquity1 that it were visionary to hope for any general and powerful work of mercy4' ,well1 then1 had we not better give all up2 and let human nature here sink into its natural channels2 and let multitudes before our eyes continue to crowd the gates of the second death6 ,o ,god1 forbid such cowardice1 cruelty1 and treachery in thy servants6 ,no2 we will not thus surrender immortals4 ,while there is grace or even nature in our hearts1 we will not4 ,we have1 indeed1 heard of difficulties1 till the heart is pained1 and the soul is wearied4 ,but where are these insuperable difficulties to be found8 ,not in the ,scriptures of ,god1 surely2 not in the result of apostolic labours2 but in the unbelief and inaction of modern ,christians4 ,god is no more hostile to cities than to villages3 his ,spirit is as free1 and his offers of salvation as full1 to the people of the crowded city1 as of the open country4 ,let the advantages then be embraced4 ,let the power be concentrated4 ,let the sacramental host arise2 and the work is done4 ,and instead of being overwhelmed with shame and deserved reproach1 we may joyfully say to such as pass by2 ,walk about ,zion1 and go round about her3 tell the towers thereof2 mark ye well her bulwarks1 consider her palaces2 that ye may tell it to the generation following4 ,for this ,god is our ,god for ever and ever4 ,then the sons also of them that afflicted ,zion shall come bending unto her2 and all they that despised her shall bow themselves down at the soles of her feet2 and they shall call her the ,city of the ,lord--the ,zion of the ,holy ,one of ,israel4 ,,vi4 ,a sixth reason for special efforts in behalf of ,cities is1 the influence which they exert on the country and on the world4 ,look to any nation1 whether ancient or modern2 throw the map before you2 fix your eye upon the spots that bear rule2 that command the attention of the enterprising1 and busy the thoughts of statesmen4 ,you have fixed it upon the cities of the world4 ,where was the strength of ,italy1 if not in ,rome1 once mistress of the world8 ,where the strength of ,greece1 if not in ,athens1 the mother of arts and refinement8 ,and where is the strength of our ,republic1 if not in our cities and large towns8 ,there talent in every art and profession is fostered1 and exerts peculiar influence4 ,there wealth concentrates its millions upon millions1 to exert extensively a blasting or brightening influence on society4 ,there the press daily sends out its thousands and its tens of thousands of winged messengers1 to excite the passions1 to influence the opinions1 to control the energies of a nation4 ,powerful as is this engine1 for corrupting or sanctifying the people1 who does not know that its munitions and magazines of strength are placed principally in cities2 and that the character which the press there sustains is diffused throughout the land8 ,in cities1 commerce is concentrated4 ,the products of the soil flow from every county1 town1 and village1 to the cities2 and thence they are distributed to the world4 ,the riches1 the luxuries1 the products of other climes and nations are brought to cities1 and thence distributed through the land4 ,how manifest then1 that cities must exert a mighty influence on the country and on the world4 ,who1 that reflects on their extended intercourse1 does not know1 that they regulate the prices of commodities2 that their fashions are imitated2 that their maxims of trade are common law2 and that their moral habits and opinions1 good or bad1 have an influence on the whole community8 ,their influence is great1 whether we consider them in a moral or political point of view4 ,the capture of a city has decided the destiny of nation4 ,when ,babylon was taken1 a mighty empire was given to the invader4 ,when ,jerusalem was vanquished1 all ,judea was subdued4 ,when ill-fated ,france was tossed with revolutions and counter-revolutions1 the possession of her metropolis gave to either party the supreme command4 ,now suppose that all this influence of cities is of a worldly1 immoral1 irreligious character2 what must be its blasting power on the general interests of religion6 ,it was when the pretended successor of ,peter established his authority in ,rome1 that that mystical ,babylon became the mother of harlots1 and made the nations drunk with the wine of the wrath of her fornications4 ,and not until the angel shall cry1 with a mighty and strong voice1 ,babylon the great is fallen1 is fallen1 will the strong man armed be vanquished1 and the earth be encompassed with glory4 ,not until the evil influence of cities shall be arrested1 will the mighty obstacles to the world's redemption be removed4 ,how immeasurably important then1 that great efforts be made for their conversion2 and how merciful in ,god to destroy such of them as will not repent4 ,oh1 it was mercy infinite1 that rained down fire upon ,sodom1 and poured it heavily upon ,gomorrah2 and thus saved millions from the contagion of their wickedness6 ,but suppose that all the influence of cities were of an heavenly character--suppose the intelligence could be circulated along all our navigable rivers and canals--suppose it could be communicated from village to village1 and from family to family1 throughout the country1 that the ,spirit of ,god1 as on the day of ,pentecost1 had come down in awful majesty and power among us2 that all our men of business1 and youth of folly1 had been arrested in their worldly career2 that all our theatres and resorts for vain pleasure had been forsaken2 that our temples were crowded and overflowing with devout worshippers1 and anxious inquirers2 that the universal voice of our city's population had become1 ,what shall we do1 that we may glorify ,god and extend his kingdom8 ,suppose1 ,i say1 that this mighty change in our city could be told throughout the country2 who can estimate the overwhelming influence it would carry along with it8 ,where is the solitary village that would not feel the impulse1 and have its eye and heart lifted to ,heaven1 in view of the bright cloud of incense1 ascending from these hundred temples1 and these thrice ten thousand family altars8 ,and to extend our view still further2 suppose that every city of our land--that every city of the world--should experience such a change2 what almighty strength and zeal would it give to the ,angel having the everlasting ,gospel to publish6 ,how soon would the universal acclamation of mankind be1 ,glory1 and honour1 and power be unto ,him that sitteth upon the throne6 ,and how soon would that blessed voice be heard from the heaven of heavens1 ,the kingdoms of this world are become the kingdoms of the ,lord1 and his ,christ2 and he shall reign for ever and ever6 ,these are not mere pictures of the imagination4 ,the realities are at hand4 ,and the influence of cities1 in introducing them1 must be felt4 ,for they of the city shall flourish like the grass of the earth4 ,the name of the city from that day shall be1 ,the ,lord is there4 ,thus saith the ,lord of hosts1 it shall yet come to pass1 that there shall come people1 and the inhabitants of many cities2 and the inhabitants of one city shall go to another1 saying1 let us go speedily to pray before the ,lord1 and to seek the ,lord of hosts4 ,thus the day shall yet be1 when the presence and power of the ,holy ,god in cities shall so absorb the affections1 and command the energies of their inhabitants1 that1 throughout the land1 they shall be known and celebrated1 not for their wealth1 their splendour1 their numbers1 or their worldly enterprise1 but as the places where ,god has fixed his tabernacle4 ,yes1 the day shall yet come when the intercourse between cities shall be chiefly for purposes of religious improvement--when combinations for political intrigue1 or mercantile speculation1 which now waken such intensity of interest in our cities1 shall dwindle to their comparative nothingness2 and when the world's redemption shall assume its proper magnitude2 and all be stimulated to more holy devotedness1 and more heavenly effort4 ,oh1 what a day1 when all our increasing facilities of intercourse with the land1 and with foreign nations1 shall be used mainly for advancing that kingdom which consists in righteousness and peace6--when thousands shall prayerfully wait the arrival of every post1 and hail the coming in of every vessel1 for intelligence1 not of this world's riches and glories1 but of the glories and victories of ,zion4 ,such1 however1 is the present power of the adversary in cities1 that no ordinary effort will dispossess him4 ,still it must be done4 ,the triumph of the cross1 the salvation of the world can never be perfected without it4 ,i know there are difficulties2--that cities do congregate vast assemblies of active depravity2--that they present multiplied enchantments to ruin2--that in every city wickedness displays a stern and lofty front4 ,but ,i also know1 that before the coming ,spirit of ,god these obstacles shall melt away like wax1 and vanish like smoke2 for strong is his hand and high is his right hand4 ,it was when revivals prevailed in cities1 that the gospel spread with such amazing rapidity3 and so1 when the ,spirit shall again descend upon them1 will the work of reformation move forward with such power and grandeur1 as shall make manifest that ,god is in ,zion2 that the chariots of ,god are twenty thousand1 even thousands of angels2 and that the ,lord is among them1 as in ,sinai1 in the holy place4 ,let all1 then1 who love ,zion1 seek for the reviving influences of the ,spirit upon cities4 ,while every hand is faithful in the discharge of duty1 let every heart be impressed with the sentiment1 ,not by might1 nor by power1 but by my ,,spirit1 saith the ,lord of hosts2 and let every eye be directed to ,him who hath promised1 that when iniquity cometh in like a flood1 the ,spirit of the ,lord shall lift up a standard4 ,in urging the importance of special effort and prayer for the renovation of cities1 we do not overlook the interests of the country2 but would thus guard every town and village from an influence heavily impregnated with moral poison and death4 ,the merchants of the interior1 in the prosecution of their business1 regularly visit the metropolis4 ,many of them1 on the enticement of friends and acquaintance1 attend the theatres1 and other places of vain amusement and sin2 they become familiar with their glare and dissipation4 ,they return1 and tell what their eyes have seen1 and what their ears have heard1 and thus create in the bosom of the young1 the ardent1 the rich1 and the worldly1 a thirst for similar pastimes1 and a disrelish for sober realities4 ,many faithful pastors in the land weep over the growing immoralities occasioned by the influence of cities4 ,many churches lament the defection of their members1 having become worldly in their spirit1 and vain in their imaginations1 by reason of their frequent intercourse with cities4 ,if such1 then1 is their influence upon the country1 well may the churches1 planted throughout the land1 feel deeply interested in the moral character of cities1 and pray for their conversion to ,god4 ,let our cities become places of holiness3 let holiness to the ,lord be written upon the heart of every merchant1 of every mechanic1 of every statesman1 of every counsellor1 of every officer1 upon every hall of legislation1 and every splendid edifice2 and an influence sweet1 holy1 and happy1 shall go forth to revive the hearts of ,god's people1 to awe and confound opposers1 and to dress up the wilderness like the garden of ,god4 ,o1 what a scene of grandeur and glory1 when the thousands of the saints shall wrestle in the spirit of ,jacob for the blessing3 when they shall rise up in the spirit of their ,master1 and display an untiring zeal for the salvation of man6 ,o1 what a scene1 when the immense crowds of immortal beings1 who throng our streets1 shall be deeply impressed with the conviction of their accountability6--,when every man shall feel that he is acting continually under the eye of ,god1 and in full prospect of the judgment4 ,let these scenes be realized1 and already ,i see the holy city1 the new ,jerusalem1 coming down from ,god out of heaven1 prepared as a bride adorned for her husband4 ,and ,i hear a great voice out of heaven1 saying1 ,behold1 the tabernacle of ,god is with men1 and he will dwell with them1 and they shall be his people1 and ,god himself shall be with them1 and be their ,god4 ,friends of the ,redeemer1 the hastening of this blessed consummation depends very much upon your will4 ,god has intrusted great power in your hands4 ,in the revelation of his ,son1 he has given you that word1 which is as a fire1 and like a hammer1 that breaketh the rock in pieces4 ,in shedding down a spirit of union1 and guiding to the formation of great benevolent associations1 he has given you facilities for extended influence hitherto unparalleled4 ,he has given you wealth1 and knowledge1 and all the means for using these facilities4 ,and in the article of prayer1 he has endued you with a power well nigh omnipotent4 ,his condescending language is1 ,concerning the work of my hands ,,command ,,ye ,,me4 ,i see among you men of wealth1 who can count your tens1 your fifties1 and your hundreds of thousands1--all of which has been solemnly consecrated to ,god4 ,i see among you men of talent1--capable of intimidating the collective vices of a nation or an age4 ,i see among you men of enterprise1 and courage1 and resistless perseverance4 ,i see among you men1 who have strong confidence in ,god4 ,and shall these varied powers of resistance and aggression be circumscribed by the walls of individual churches8 ,shall they not rather be combined for raising a higher and higher tone of moral feeling1 and ,christian enterprise8 ,shall they not send a strong1 concentrated light into every dark retreat of wickedness8 ,shall not the tide of dissipation1 and crime1 that would overflow and mar every thing sacred1 be met and turned back8 ,shall not thousands and tens of thousands on our borders1 and in our midst1 be rescued from the iron sway of the destroyer1 and be saved from going down to the pit8 ,shall not new temples be opened for their reception8 and shall not ,god1 even our ,god1 be a wall of fire round about them1 and a glory in the midst of them8 ,do you ask more particularly1 how this shall be done8 ,plant1 for instance1 an able and devoted minister in the most degraded portion of our city4 ,let him employ his time in the cultivation of one thousand of these minds4 ,let him1 by the aid of self-denying brethren1 assemble them in one place on the holy sabbath4 ,let him visit their houses1 and pray with them1 every month4 ,let him collect the children and youth into sabbath schools and bible classes4 ,let him encourage among them every means of intellectual as well as spiritual elevation2 and how astonishing will be the change wrought1 even in the course of one year4 ,instead of being objects of pity1 shame1 and aversion2 many of them become pillars of light1 and exert a purifying influence upon others4 ,is not this elevation worth more than all the necessary expense1 even leaving out of the account all the eternal results8 ,let1 then1 another and another degraded portion be selected1 and in like manner be regenerated and ennobled4 ,especially let no one who feeds at the table of our common ,lord1 and lives from week to week on the provisions of his house1 refuse1 promptly and vigorously to co-operate in the work of mercy1 while a soul is perishing in ignorance and sin6 ,in the mean time1 let our civil fathers look well to the execution of laws1 which themselves have made1 for the suppression of sabbath-breaking and immorality4 ,and let them inquire seriously1 ,whether all our children and youth may not be brought under the influence of instructors of good character1 and other moral restraints1 a thousand-fold more efficacious1 for preventing crime1 than statutes1 and prisons1 and chains4 ,our hearts rejoice to see new blocks of buildings going up to decorate our city4 ,but what is that to the present and eternal elevation of these thousand minds8 ,should we not then exult in the privilege of lifting all the degraded portions of our city1 and of our land1 into intellectual and moral grandeur8 ,what object of ambition could there be1 equal to that of thus creating an empire of righteousness--a world of intellect8 ,such monuments of glory shall remain1 when earthly governments shall be no more1 and the earth itself shall have passed away4 ,never1 methinks1 was the language of ,god more distinct1 than at the present crisis4 ,to the rich he is manifestly saying1 ,bring ye all the tithes into the store-house1 that there may be meat in my house1 and prove me now herewith1 if ,i will not open you the windows of heaven1 and pour you out a blessing1 that there shall not be room enough to receive it4 ,and ,i will rebuke the devourer for your sakes2 and all nations shall call you blessed4 ,to the ministers of religion1 and to all his chosen1 he is manifestly saying1 ,o ,zion1 that bringest good tidings1 get thee up into the high mountain3 ,o ,jerusalem1 that bringest good tidings1 lift up thy voice with strength2 lift it up2 be not afraid2 say unto the cities2 ,behold your ,god6 ,behold the ,lord ,god will come with strong hand1 and his arm shall rule for him3 behold1 his reward is with him1 and his work before him4 ,when the ,lord shall build up ,zion1 he shall appear in his glory4 ,he will regard the prayer of the destitute1 and not despise their prayer4 ,this shall be written for the generation to come3 and the people which shall be created1 shall praise the ,lord4 ,for he hath looked down from the height of his sanctuary1 to hear the groaning of the prisoner2 to loose those that are appointed to death2 to declare the name of the ,lord in ,zion1 and his praise in ,jerusalem4 ,these are great privileges for ,god to confer on such worms as we are4 ,yet ,god has indeed placed them within reach4 ,and if we will but do our duty here1 we are only ripening for infinitely greater privileges and higher honours4 ,he that is faithful over a few things1 shall be made ruler over many things4 ,yes2 when all our cities1 and the earth itself1 and these heavens shall be wrapt in consuming fire1 we may1 with the great multitude found faithful1 enter that ,city1 which hath foundations1 whose ,builder and ,maker is ,god4 ,in that ,city1 ,,there ,,shall ,,be ,,no ,,more ,,curse1 ,,but ,,the ,,throne ,,of ,,god ,,and ,,the ,,lamb ,,shall ,,be ,,in ,,it1 ,,and ,,his ,,servants ,,shall ,,serve ,,him4 ,,and ,,there ,,shall ,,be ,,no ,,night ,,there2 ,,and ,,they ,,need ,,no ,,candle1 ,,neither ,,light ,,of ,,the ,,sun2 ,,for ,,the ,,lord ,,god ,,giveth ,,them ,,light3 ,,and ,,they ,,shall ,,reign ,,for ,,ever ,,and ,,ever4 ,,appendix4 ,the population of ,new-,york city1 in #ahbj1 was #abc1gjf4 ,in #ahbe1 it was #aff1jhf3 making an increase1 in #e years1 of #db1chj4 ,allowing the same ratio of increase1 there is now a population of #ahe1jjj4 ,there are in the city #aja churches1 or houses of public worship3 ,of which #d are ,roman ,catholic1 #a ,new-,jerusalem1 #b ,unitarian1 #b ,universalist1 #b ,jews' ,synagogues1 #ae ,baptist1 #ac ,methodist1 #ag ,episcopalian1 and #cd ,presbyterian churches1 including the ,scotch and ,reformed ,dutch4 ,the remainder are ,lutheran1 ,moravian1 ,friends1 ,german ,reformed1 and ,independents4 ,the average number of regular attendants is estimated1 by such as have made it a subject of special examination1 not to exceed #djj to each house2 which makes the number of those statedly attending public worship #dj1djj4 ,after deducting #ej1jjj1 for children1 for the sick1 and for others necessarily absent1 there will still remain ,,ninety-,,four ,,thousand ,,and ,,six ,,hundred1 or more than half the population1 absenting themselves from the public worship of ,god6 ,there are in the city #d theatres and #b circuses3 most of which are opened from #d to #f nights every week4 ,the number of shops and other places licensed to sell liquor by the small measure1 is three thousand2 or about one to every ,,seventh ,,dwelling-,,house6 ,in addition to the violations of holy time1 occasioned by steam-boats1 and other public conveyances1 by butchers1 grocers1 and other traders purchasing their stock from boats arriving from the country1 upwards of ,,one ,,thousand shops1 and other places1 are opened for the sale of liquor or other things on the ,sabbath6 ,nor is this view peculiar to ,new-,york4 ,a critical investigation of facts in other cities will develop similar results4 ,in ,london1 the whole number of churches and chapels of all denominations is estimated at #djj4 ,if we calculate1 says a late ,english writer1 that the average attendance is #ejj2 which is certainly the greatest extent we can allow1 and add #bej more for the fluctuating hearers1 it will give a result of #cjj1jjj persons4 ,the population of this metropolis is estimated at #a1bgd1hjj4 ,from which subtract the feeble minority above1 and we find ,,nine ,,hundred ,,and ,,seventy-,,four ,,thousand ,,eight ,,hundred persons neglecting the public worship of ,god6 ,it appears that of the commercial papers published in ,london on the ,sunday1 there are circulated1 on the lowest estimate1 #de1jjj copies2 and that upon the most moderate computation1 between two and three hundred thousand readers of these papers are to be found in the metropolis alone4 ,while the great number of pressmen1 distributers1 master-venders1 hawkers1 and subordinate agents1 of both sexes1 and of all ages1 who are employed on the ,sabbath1 all tend to the most flagrant breach of the day of rest4 ,in the mean time1 the number of deaths in ,new-,york is about five thousand annually3 in ,london1 about thirty-three thousand4 ,,contributors4 ,the following ,gentlemen1 7of five different ,denominations17 among others1 are expected to contribute ,sermons for this ,work3 ,rev4 ,drs4 ,mason1 ,milnor1 ,mathews1 ,spring1 and ,bangs1 and ,rev4 ,mr4 ,de ,witt1 ,new-,york ,city2 ,rev4 ,dr4 ,richards1 ,professor in the ,theological ,seminary at ,auburn2 ,rev4 ,dr4 ,proudfit1 ,salem2 ,rev4 ,dr4 ,chester1 ,albany1 and ,rev4 ,mr4 ,beman1 ,troy2 ,rev4 ,dr4 ,m',dowell1 ,elizabethtown1 ,n4,j42 ,rev4 ,dr4 ,miller1 ,professor in ,princeton ,theological ,seminary2 ,rev4 ,drs4 ,green1 ,staughton1 ,janeway1 and ,skinner1 and ,rev4 ,mr4 ,bedell1 ,philadelphia2 ,rev4 ,professor ,m',clelland1 ,dickinson ,college1 ,pa42 ,rev4 ,dr4 ,taylor1 ,professor in ,new-,haven ,theological ,seminary2 ,rev4 ,mr4 ,fitch1 ,professor of ,divinity1 ,yale ,college2 ,rev4 ,mr4 ,hawes1 ,hartford1 and ,rev4 ,asahel ,nettleton1 ,killingworth1 ,con42 ,rev4 ,dr4 ,wayland1 ,president of ,brown ,university2 ,rt4 ,rev4 ,bp4 ,griswold1 ,bristol1 ,r4,i42 ,rev4 ,dr4 ,griffin1 ,president of ,williams ,college2 ,rev4 ,dr ,humphrey1 ,president of ,amherst ,college2 ,rev4 ,dr4 ,beecher1 ,boston2 ,rev4 ,professors ,porter1 ,woods1 and ,stuart1 of ,andover ,theological ,seminary2 ,rev4 ,daniel ,a4 ,clark1 ,bennington1 ,vt42 ,rev4 ,dr4 ,bates1 ,president of ,middlebury ,college2 ,rev4 ,dr4 ,matthews1 ,shepherdstown1 and ,rev4 ,dr4 ,rice1 ,prince ,edward1 ,virg42 ,rev4 ,dr4 ,tyler1 ,president of ,dartmouth ,college1 ,n4,h4 ,rev4 ,dr4 ,leland1 ,charleston1 ,s4,c4 99 99 99 99 99 ,those to whom this work is forwarded gratuitously1 are respectfully requested to promote its circulation4 ,,receiving ,,agents4 ,the following ,persons are authorized to receive and forward payments to the ,editor3 ,,maine4 ,portland1 ,william ,hyde4 ,bowdoin ,college4 ,a4,c4 ,baldwin4 ,waterville1 ,h4 ,chase1 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