,,ten ,,cent ,,pocket ,,series ,,no4 #cbe ,edited by ,e4 ,haldeman-,julius ,the ,essence of ,buddhism ,,haldeman-,,julius ,,company ,,girard1 ,,kansas ,copyright1 #aibb4 ,haldeman-,julius ,company4 ,,preface4 ,i am glad to be permitted thus to say1 in a few words of introduction to this well-meditated little volume1 how pleasant and how profitable an idea it must be considered to have designed and compiled a ,buddhist anthology4 ,selecting his cut and uncut jewels from very various ,buddhistic sources1 ,mr4 ,bowden has here supplied those who buy and use the book with rubies and sapphires and emeralds of wisdom1 compassion1 and human brotherhood1 any one of which1 worn on the heart1 would be sufficient to make the wearer rich beyond estimation for a day4 ,the author disclaims any attempt to set forth a corpus of ,buddhistic morality and doctrine1 nor1 indeed1 would anything of the kind be possible within such narrow limits2 but ,i rejoice to observe how well and faithfully his manifold extracts from the ,sacred ,books of ,india and the ,east exhibit that ever-pervading tenderness of the great ,asiatic ,teacher1 which extended itself to all alike that live4 ,this compassionateness of ,gautama1 if nothing else had been illustrated by the collection1 would render it precious to possess and fruitful to employ2 but many another lofty tenet of the ,light of ,asia finds illumination in some brief verse or maxim as day after day glides by2 and he who should mark the passage of the months with these simple pages must become1 ,i think1 a better man at the year's end than at its beginning4 ,i recommend this compilation without hesitation or reserve4 ,,edwin ,,arnold4 ,,compiler',s ,,proem4 ,e4 ,m4 ,,bowden4 ,in this compilation no attempt has been made to present a general view of ,buddhism as a religious or philosophical system4 ,the aim has rather been to turn ,buddhism to account as a moral force by bringing together a selection of its beautiful sentiments1 and lofty maxims1 and particularly including some of those which inculcate mercy to the lower animals4 ,on this point a far higher stand is taken by ,buddhism than by ,christianity--or at any rate than by ,christianity as understood and interpreted by those who ought to know4 ,not only is the whole question of our duties to the lower animals commonly ignored in ,christian works as1 for instance1 in the famous ,imitation of ,christ1 and scores of others2 but1 as if this were not enough1 a reasoned attempt has actually been made1 on the strength of ,christian teaching1 to explode the notion that animals have any right 7e4g41 in ,moral ,philosophy1 by ,father ,joseph ,rickaby74 ,very different in this respect is the tone of the average ,buddhist treatise1 with its earnest exhortations1 recurring as a matter of course1 to show mercy on every living thing2 and this difference alone is an adequate reason for compiling a ,buddhist anthology4 ,in regard to the sources quoted from1 considerable latitude seemed allowable4 ,they do not all1 by any means1 possess canonical authority4 ,but they are all distinctly ,buddhist in character4 ,the supposed dates of the originals range from at least the third century ,b4 ,c4 to medieval and later times4 ,hence1 it is clear that1 should any one think to make use of quotations from this work for controversial purposes1 a certain degree of caution will be necessary4 ,the context of the passage1 and the date and the authorship of the original work1 may all need to be taken into account2 while it must also be borne in mind that the religious terms1 such as heaven and sin1 which have to be employed in ,english1 do not always correspond exactly to the ,buddhist conception4 ,of the numerous ,buddhist works which have now been translated from some eight or ten eastern languages1 the greater number1 when regarded purely as literature1 occupy a very low level4 ,at times they are so remarkably dull and silly that the reader is inclined to ask why they were ever translated4 ,but the one redeeming feature in the voluminous compositions of ,buddhist writers is the boundless compassion which they consistently inculcate4 ,the insertion of a passage in these pages does not necessarily imply that the compiler accepts in its entirety the teaching it conveys4 ,concerning that oft-repeated injunction1 not to kill any living creature whatsoever1 we can hardly doubt that there are many cases in which to take life1 provided it is taken painlessly1 not only is not on the whole an unkindness1 but is an act of beneficence4 ,if we sometimes give to this injunction the sense of extending our sympathy to the lowest sentient being1 and not causing pain to living creatures while they live1 we shall perhaps not be doing violence to the spirit of mercy by which it was prompted4 ,there are many passages in ,buddhist works which advocate preference for the spirit over the letter1 or the exercise of judgment in accepting what we are taught4 ,a few passages1 though not many1 have been included more because they are striking or poetical than for the sake of their moral teaching4 ,as the references given are mostly to the ,oriental origins1 it is only fair to insert here a list of the ,english and ,french translations which have been principally used in compiling this book4 ,the following works comprise most of those which have proved directly of service for the purpose--,sacred ,books of the ,east1 namely3 ,vol4 #aj4 ,dhammapada1 by ,f4 ,max ,muller2 and ,sutta-,nipata1 by ,v4 ,fausboll4 ,vol4 #aa4 ,buddhist ,suttas1 by ,t4 ,w4 ,rhys ,davids4 ,vol4 #ac4 ,vinaya ,texts1 part #a1 by ,t4 ,w4 ,rhys ,davids and ,h4 ,oldenberg4 ,vol4 #ag4 ,vinaya ,texts1 part #b1 by ,t4 ,w4 ,rhys ,davids and ,h4 ,oldenberg4 ,vol4 #ai4 ,fo-sho-hing-tsan-king1 by ,rev4 ,s4 ,beal4 ,vol4 #bj4 ,vinaya ,texts1 part #c1 by ,t4 ,w4 ,rhys ,davids and ,h4 ,oldenberg4 ,vol4 #ba4 ,saddharma-pundarika1 by ,h4 ,kern4 ,vol4 #ce4 ,questions of ,king ,milinda1 part #a1 by ,t4 ,w4 ,rhys ,davids4 ,vol4 #cf4 ,questions of ,king ,milinda1 part #b1 by ,t4 ,w4 ,rhys ,davids4 ,vol4 #di4 ,buddhist ,mahayana ,texts1 by ,e4 ,b4 ,cowell1 ,f4 ,max ,muller1 and ,j4 ,takakusu4 ,sacred ,books of the ,buddhists1 namely3 ,vol4 #a4 ,jatakamala1 by ,j4 ,s4 ,speyer4 ,vol4 #b4 ,dialogues of the ,buddha1 by ,t4 ,w4 ,rhys ,davids4 ,the ,jataka1 or ,stories of the ,buddha's ,former ,births1 translated under the editorship of ,professor ,e4 ,b4 ,cowell4 ,buddhism of ,tibet1 by ,l4 ,a4 ,waddell4 ,buddhism in ,translations1 by ,h4 ,c4 ,warren4 ,travels of ,fa-hien1 by ,james ,legge4 ,selected ,essays1 by ,f4 ,max ,muller4 ,buddhist ,birth ,stories1 or ,jataka ,tales1 by ,t4 ,w4 ,rhys ,davids4 ,hibbert ,lectures for #ahha1 by ,t4 ,w4 ,rhys ,davids4 ,buddhism1 by ,t4 ,w4 ,rhys ,davids4 ,catena of ,buddhist ,scriptures from the ,chinese1 by ,rev4 ,s4 ,beal4 ,abstract of ,four ,lectures on ,buddhist ,literature in ,china1 by ,rev4 ,s4 ,beal4 ,romantic ,legend of ,sakya ,buddha1 by ,rev4 ,s4 ,beal4 ,texts from the ,buddhist ,canon known as ,dhammapada1 by ,rev4 ,s4 ,beal4 ,udanavarga1 by ,w4 ,w4 ,rockhill4 ,lalita ,vistara1 by ,rajendralala ,mitra4 ,sanskrit ,buddhist ,literature of ,nepal1 by ,rajendralala ,mitra4 ,mahavamsa1 by ,l4 ,c4 ,wijesinha4 ,attanagalu-vansa1 by ,james ,d',alwis4 ,archaeological ,survey of ,southern ,india 7new series of reports71 vol4 #a1 by ,james ,burgess1 with translations by ,georg ,buhler4 ,archaeological ,survey of ,western ,india1 vol4 #d1 by ,james ,burgess4 ,sutta-,nipata1 by ,sir ,m4 ,coomara ,swamy4 ,katha ,sarit ,sagara1 by ,c4 ,h4 ,tawney4 ,grammar of the ,tibetan ,language1 by ,a4 ,csoma de ,koros4 ,nagananda3 a ,buddhist ,drama1 by ,palmer ,boyd4 ,buddhaghosa's ,parables1 by ,capt4 ,t4 ,rogers4 ,light of ,asia1 by ,sir ,edwin ,arnold4 ,ancient ,proverbs and ,maxims from ,burmese ,sources1 by ,james ,gray4 ,jinalankara1 or ,embellishments of ,buddha1 by ,james ,gray4 ,we-than-da-ya3 a ,buddhist ,legend1 by ,l4 ,allan ,goss4 ,the ,english ,governess at the ,siamese ,court1 by ,mrs4 ,a4 ,h4 ,leonowens4 ,the ,catechism of the ,shamans1 by ,c4 ,f4 ,neumann4 ,view of the ,history1 ,literature1 and ,religion of the ,hindoos1 by ,rev4 ,w4 ,ward4 ,horace ,sinicae3 ,translations from the ,popular ,literature of the ,chinese1 by ,rev4 ,robert ,morrison4 ,contemporary ,review for ,february1 #ahgf4 ,cornhill ,magazine for ,august1 #ahgf4 ,the ,buddhist1 vol4 #a4 ,journal of ,pali ,text ,society for #ahhf4 ,journal of ,buddhist ,text ,society of ,india1 vols4 #a1 #c1 #d and #e4 ,journal of ,royal ,asiatic ,society1 new series1 vol4 #b2 also vol4 for #ahid4 ,journal of ,ceylon ,branch of ,royal ,asiatic ,society1 ,no4 #b4 ,journal of ,asiatic ,society of ,bengal1 ,vol4 #cf4 ,transactions of ,asiatic ,society of ,japan1 vol4 #bb4 ,journal of ,american ,oriental ,society1 vol4 #d4 ,journal ,asiatique1 septieme serie1 vols4 #ag1 #ai and #bj4 ,lalita ,vistara1 by ,p4 ,e4 ,foucaux4 ,la ,guirlande ,pricieuse des ,demandes et des ,responses1 by ,p4 ,e4 ,foucaux4 ,sept ,suttas ,palis1 tires du ,dighanikaya1 by ,p4 ,grimblot4 99 99 99 99 99 ,,the ,,essence ,,of ,,buddhism4 ,all beings desire happiness2 therefore to all extend your benevolence4--,mahavamsa4 ,because he has pity upon every living creature1 therefore is a man called holy4--,dhammapada4 ,like as a mother at the risk of her life watches over her only child1 so also let every one cultivate towards all beings a boundless 7friendly7 mind4--,metta-sutta4 ,hurt not others with that which pains yourself4--,udanavarga4 ,i cannot have pleasure while another grieves and ,i have power to help him4--,jatakamala4 ,with pure thoughts and fulness of love1 ,i will do towards others what ,i do for myself4--,lalita ,vistara4 ,if you desire to do something pleasing to me1 then desist from hunting forever6 ,the poor poor beasts of the forest1 being 444 dull of intellect1 are worthy of pity for this very reason4--,jatakamala4 ,you will generously follow the impulse of pity1 ,i hope4--,jatakamala4 ,for that they hated this poor slender boy1 ,that ever frowned upon their barbarous sports1 ,and loved the beasts they tortured in their play1 ,and wept to see the wounded hare1 or doe1 ,or trout that floundered on the angler's hook4 --,lloyd ,nichiren4 ,good men melt with compassion even for one who has wrought them harm4--,kshemendra's ,avadana ,kalpalata4 ,though a man with a sharp sword should cut one's body bit by bit1 let not an angry thought 444 arise1 let the mouth speak no ill word4--,fo-sho-hing-tsan-king4 ,them who became thy murderers1 thou forgavest4--,lalita ,vistara4 ,overcome evil by good4--,udanavarga4 ,conquer your foe by force1 and you increase his enmity2 conquer by love1 and you reap no after-sorrow4--,fo-sho-hing-tsan-king4 ,this great principle of returning good for evil4--,sutra of ,forty-two ,sections4 ,the member of ,buddha's order 444 should not intentionally destroy the life of any being1 down even to a worm or an ant4--,mahavagga4 ,whether now any man kill with his own hand1 or command any other to kill1 or whether he only see with pleasure the act of killing--all is equally forbidden by this law4--,sha-mi-lu-i-yao-lio4 ,my teaching is this1 that the slightest act of charity1 even in the lowest class of persons1 such as saving the life of an insect out of pity1 that this act 444 shall bring to the doer of it consequent benefit4--,t'sa-ho-hom-king4 ,he came to remove the sorrows of all living things4--,fo-sho-hing-tsan-king4 ,now 7said he7 ,i will see a noble law1 unlike the worldly methods known to men1 444 and will fight against the chief wrought upon man by sickness1 age1 and death4--,fo-sho-hing-tsan-king4 ,to a righteous man death must bring gladness4 ,for no fear of mishap exists for him who is devoted to a holy life4--,jatakamala4 ,he lives only to be a help to others4--,questions of ,king ,milinda4 ,why should we cling to this perishable body8 ,in the eye of the wise1 the only thing it is good for is to benefit one's fellow-creatures4--,katha ,sarit ,sagara4 ,is not all ,i possess1 even to my very body1 kept for the benefit of others8--,nagananda4 ,all men should cultivate a fixed and firm determination1 and vow that what they once undertake they will never give up4--,fo-pen-hing-tsih-king4 ,rather will ,i fall headlong into hell 444 than do a deed that is unworthy4--,jataka4 ,may my body be ground to powder small as the mustard-seed if ,i ever desire to 7break my vow76--,fo-pen-hing-tsih-king4 ,happy is he that is virtuous--,dhammapada4 ,to make an end of selfishness is happiness4--,udanavarga4 ,there is no happiness except in righteousness4--,attanagalu-vansa4 ,full of love for all things in the world1 practicing virtue in order to benefit others--this man only is happy4--,fa-kheu-pi-u4 ,he that loveth iniquity beckoneth to misfortune4--,jitsu-go-kiyo4 ,watch your thoughts4--,dhammapada4 ,control your tongue4--,dhammapada4 ,have a strict control over your passions4--,story of ,sundari and ,nanda4 ,the higher life maketh he known1 in all its purity and in all its perfectness4--,tevijja-sutta4 ,so imbued were they with lovingkindness that all the birds and animals loved them and harmed them not4--,sama ,jataka 7,burmese version74 ,compassionate and kind to all creatures that have life4--,brahma-jala-sutta4 ,the birds and beasts and creeping things--'tis writ-- ,had sense of ,buddha's vast embracing love1 ,and took the promise of his piteous speech4 --,sir ,edwin ,arnold4 ,he cherished the feeling of affection for all beings as if they were his only son4--,lalita ,vistara4 ,closely as cause and effect are bound together1 ,so do two loving hearts entwine and live-- ,such is the power of love to join in one4 --,fo-pen-hing-tsih-king4 ,that thou mayst know-- ,what others will not--that ,i love thee most ,because ,i loved so well all living souls4 --,sir ,edwin ,arnold4 ,always give in charity to people of good conduct4--,jatakamala4 ,with every desire to do good1 the ignorant and foolish only succeed in doing harm4444 ',tis knowledge crowns endeavor with success4--,jataka4 ,there is no sweet companion like pure charity4--,fo-sho-hing-tsan-king4 ,almsgiving1 it is said1 constitutes the value of riches4--,jatakamala4 ,good is restraint in all things4--,dhammapada4 ,unselfishness1 true1 and self-control4--,jataka4 ,the religious mendicant1 wisely reflecting1 is patient under cold and heat1 under hunger and thirst1 444 under bodily sufferings1 under pains however sharp4--,sabbasava-sutta4 ,though a man conquer a thousand thousand men in battle1 a greater conqueror still is he who conquers himself4--,udanavarga4 ,root out the love of self4--,jataka4 ,the man of honor should minister to his friends 444 by liberality1 courtesy1 benevolence1 and by doing to them as he would be done by4--,sigalovada-sutta4 ,practice the art of giving up4--,fo-sho-hing-tsan-king4 ,speak not harshly to anybody4--,dhammapada4 ,may ,i speak kindly and softly to every one ,i chance to meet4--,inscription in ,temple of ,nakhon ,vat4 ,offensive language is harsh even to the brutes4--,suttavaddhananiti4 ,courtesy is the best ornament4 ,beauty without courtesy is like a grove without flowers4--,buddha-charita4 ,he knew not the art of hypocrisy4--,jatakamala4 ,let a man say that which is right1 not that which is unrighteous1 444 that which is pleasing1 not that which is unpleasing1 444 that which is true1 not that which is false4--,subhasita-sutta4 ,as he who loves life avoids poison1 so let the sage avoid sinfulness4--,udanavarga4 ,he sees danger in even the least of those things he should avoid4--,tevijja-sutta4 ,sin easily develops4--,rock ,inscriptions of ,asoka4 ,may ,i never do1 nor cause to be done1 nor contemplate the doing of1 even the most trivial sin6--,attanagalu-vansa 7conclusion74 ,let not one who is asked for his pardon withhold it4--,mahavagga4 ',t is wrong to conquer him who sues for mercy4--,lalita ,vistara4 ,let none out of anger or resentment wish harm to another4--,metta-sutta4 ,let us then live happily1 not hating those who hate us4 ,in the midst of those who hate us1 let us dwell free from hatred4--,dhammapada4 ,for hatred does not cease by hatred at any time2 hatred ceases by love2 this is an old rule4--,dhammapada4 7,to the7 self-reliant there is strength and joy4--,fo-sho-hing-tsan-king4 ,let him not grieve for that which is lost4--,attadanda-sutta4 ,not from weeping or grieving will any obtain peace of mind4--,salla-sutta4 ,at first my sorrowing heart was heavy2 but now my sorrow has brought forth only profit4--,fo-sho-hing-tsan-king4 ,give to him that asketh1 even though it be but a little4--,udanavarga4 ,he delights in giving so far as he is able4--,questions of ,king ,milinda4 ,your guileless heart loves to exercise its charity4--,fo-sho-hing-tsan-king4 ,always intent on bringing about the good and the happiness of others4--,jatakamala4 ,earnestly practice every good work4--,fo-sho-hing-tsan-king4 ,if they may cause by it the happiness of others1 even pain is highly esteemed by the righteous1 as if it were gain4--,jatakamala4 ,when pure rules of conduct are observed1 then there is true religion4--,fo-sho-hing-tsan-king4 ,wherein does religion consist8 ,in 7committing7 the least possible harm1 in 7doing7 abundance of good1 in 7the practice of7 pity1 love1 truth1 and likewise purity of life4--,pillar ,inscriptions of ,asoka4 7,not superstitious rites1 but7 kindness to slaves and servants1 reverence towards venerable persons1 self-control with respect to living creatures1 444 these and similar 7virtuous actions are the rites which ought indeed to be performed47--,rock ,inscriptions of ,asoka4 ,the practice of religion involves as a first principle a loving1 compassionate heart for all creatures4--,fo-pen-hing-tsih-king4 ,shall we in worshipping slay that which hath life8 ,this is like those who practice wisdom1 and the way of religious abstraction1 but neglect the rules of moral conduct4--,fo-sho-hing-tsan-king4 ,how can a system requiring the infliction of misery on other beings be called a religious system8444 ,to seek a good by doing an evil is surely no safe plan4--,fo-pen-hing-tsih-king4 ,unto the dumb lips of his flock he lent ,sad pleading words1 showing how man1 who prays ,for mercy to the gods1 is merciless4 --,sir ,edwin ,arnold4 ,i then will ask you1 if a man1 in worshipping 444 sacrifices a sheep1 and so does well1 wherefore not his child1 444 and so do better8 ,surely 444 there is no merit in killing a sheep6--,fo-pen-hing-tsih-king4 ,nor shall one lay ,upon the brow of innocent bound beasts ,one hair's weight of that answer all must give ,for all things done amiss or wrongfully4 --,sir ,edwin ,arnold4 ,doing no injury to any one1 ,dwell in the world full of love and kindness4 --,questions of ,king ,milinda4 ,ministering to the worthy1 doing harm to none1 ,always ready to render reverence to whom it is due4 ,loving righteousness and righteous conversation1 ,ever willing to hear what may profit another4 --,fo-pen-hing-tsih-king4 ,scrupulously avoiding all wicked actions2 ,reverently performing all virtuous ones2 ,purifying his intention from all selfish ends3 ,this is the doctrine of all the ,buddhas4 --,siau-chi-kwan4 ,instruct yourself 7more and more7 in the highest morality4--,nagarjuna's ,friendly ,epistle4 ,cultivate compassion4--,visuddhi-,magga4 ,may my thoughts1 now small and narrow1 expand in the next existence1 that ,i may understand the precepts 444 thoroughly1 and never break them or be guilty of trespasses4--,inscription in ,temple of ,nakhon ,vat4 ,religion he looks upon as his best ornament4--,fo-sho-hing-tsan-king4 ,the sinner is never beautiful4--,lalita ,vistara4 ,use no perfume but sweetness of thoughts4--,siamese ,buddhist ,maxim4 ,wealth and beauty1 scented flowers and ornaments like these1 are not to be compared for grace with moral rectitude6--,fo-sho-hing-tsan-king4 ,he who 444 cannot feel joy to see merit in others is stained with the darkness of sin4--,story of ,pratiharyya4 ,ask not of 7a person's7 descent1 but ask about his conduct--,sundarikabharadvaja-sutta4 ,the young man ,vasettha said3 ,when one is virtuous and full of 7good7 works1 in this way he becomes a ,brahman4--,vasettha-sutta4 ,not by birth does one become low caste1 not by birth a ,brahman2 by his deeds he becomes low caste1 by his deeds he becomes a ,brahman4--,vasala-sutta4 ,whosoever strikes1 or by words annoys1 mother or father1 brother or sister1 444 let us know such as a base-born4--,vasala-sutta4 ,causing destruction to living beings1 killing and mutilating1 444 stealing and speaking falsely1 fraud and deception1 444 these are 7what defile a man74--,amagandha-sutta4 ,whosoever 444 harms living beings1 444 and in whom there is no compassion for them1 let us know such as a base-born4--,vasala-sutta4 ,in whom there is truth and righteousness1 he is blessed1 he is a ,brahman4--,dhammapada4 ,whoso hurts not 7living7 creatures1 whether those that tremble or those that are strong1 nor yet kills nor causes to be killed1 him do ,i call a ,brahman4--,vasettha-sutta4 ,whoso is 7entirely7 divested of sin1 as is the heaven of mire and the moon of dust1 him do ,i call a ,brahman4--,udanavarga4 ,him ,i call indeed a ,brahman who1 though he be guilty of no offense1 patiently endures reproaches1 bonds1 and stripes4--,dhammapada4 ,we will patiently suffer threats and blows at the hands of foolish men4--,saddharma-pundarika4 ,who1 though he be cursed by the world1 yet cherishes no ill-will towards it4--,sammaparibbajaniya-sutta4 ,persecutions and revilings1 murders and numberless imprisonments1 these hast thou suffered in thousands from the world1 verily delighting in long-suffering4--,lalita ,vistara4 ,at the end of life the soul goes forth alone2 whereupon only our good deeds befriend us4--,fo-sho-hing-tsan-king4 ,the wrongdoer1 devoid of rectitude1 444 is full of anxiety when death arrives4--,mahaparinibbana-sutta4 ,he who has done what is right is free from fear4--,udanavarga4 ,no fear has any one of me2 neither have ,i fear of any one3 in my good-will to all ,i trust4--,introduction to the ,jataka4 ,our deeds1 whether good or evil1 444 follow us as shadows4--,fo-sho-hing-tsan-king4 ,he who now gives in charity ,shall surely reap where he has given2 ,for whosoever piously bestows a little water ,shall receive return like the great ocean4 --,ta-chwang-yan-king-lun4 ,covetous desire is the greatest 7source of7 sorrow4 ,appearing as a friend1 in secret 'tis our enemy4--,fo-sho-hing-tsan-king4 ,that which is given in charity is rich in returns2 therefore charity is a true friend2 although it scatters it brings no remorse4--,fo-sho-hing-tsan-king4 ,he who stints the profit he has made1 his wealth will soon be spent and lost4--,fo-sho-hing-tsan-king4 ,the 7real7 treasure is that laid up 444 through charity and piety1 temperance and self-control4444 ,the treasure thus hid is secure1 and passes not away4 ,though he leave the fleeting riches of the world1 this a man carries with him--a treasure that no wrong of others1 and no thief1 can steal4--,nidhikanda-sutta4 ,think of all sentient beings as thy children4--,tenets of the ,soto ,sect4 ,though exalted1 forget not the lowly4--,jitsu-go-kiyo4 ,be kind to all that lives4--,fo-sho-hing-tsan-king4 ,filled with compassion for all creatures4--,saddharma-pundarika4 ,of all possessions1 contentedness is the best by far4--,nagarjuna's ,friendly ,epistle4 ,a contented mind is always joyful4--,fo-sho-hing-tsan-king4 ,let us then live happily1 though we call nothing our own4--,dhammapada4 ,not the whole world1 444 the ocean-girt earth1 ,with all the seas and the hills that girdle it1 ,would ,i wish to possess with shame added thereto4 --,questions of ,king ,milinda4 ,let none be forgetful of his own duty for the sake of another's4--,dhammapada4 ,the faults of others are easily seen2 one's own faults are difficult to see4--,udanavarga4 ,self-examination is painful4--,pillar ,inscriptions of ,asoka4 ,a man winnows his neighbor's faults like chaff3 his own he hides1 as a cheat the bad die from the gambler4--,dhammapada4 ,she orders her household aright1 she is hospitable to kinsmen and friends1 a chaste wife1 a thrifty housekeeper1 skilful and diligent in all her duties4--,sigalovada-sutta4 ,the wife 444 should be cherished by her husband4--,sigalovada-sutta4 ,were ,i not ready to suffer adversity with my husband as well as to enjoy happiness with him1 ,i should be no true wife4--,legend of ,we-than-da-ya4 ,it is better to die in righteousness than to live in unrighteousness4--,loweda ,sangrahaya4 ,better to fling away life than transgress our convictions of duty4--,ta-chwang-yan-king-lun4 ,better for me to die battling 7with the temper7 than that ,i should live defeated4--,padhana-sutta4 ,the loving ,father of all that lives4--,tsing-tu-wan4 ,our loving ,father1 and ,father of all that breathes4--,daily ,manual of the ,shaman4 ,even so of all things that have 444 life1 there is not one that 7the ,buddhist anchorite7 passes over2 444 he looks upon all with 444 deep-felt love4 ,this1 verily1 444 is the way to a state of union with ,god4--,tevijja-sutta4 ,doubts will exist as long as we live in the world4 ,yet1 pursuing with joy the road of virtue1 ,like the man who observes the rugged path along the precipice1 we ought ,gladly and profitably to follow it4 --,siau-chi-kwan4 ,to feed a single good man is infinitely greater in point of merit1 than attending to questions about heaven and earth1 spirits and demons1 such as occupy ordinary men4--,sutra of ,forty-two ,sections4 ,what is goodness8 ,first and foremost the agreement of the will with the conscience4--,sutra of ,forty-two ,sections4 ,if you remove 7from conduct7 the purpose of the mind1 the bodily act is but as rotten wood4 ,wherefore regulate the mind1 and the body of itself will go right4--,fo-sho-hing-tsan-king4 ,keep watch over your hearts4--,mahaparinibbana-sutta4 ,let no evil desire whatever arise within you4--,cullavagga4 ,so soon as there springs up within him an angry1 malicious thought1 some sinful1 wrong disposition1 444 he puts it away1 removes it1 destroys it1 he makes it not to be4--,sabbasava-sutta4 ,with not a thought of selfishness or covetous desire4--,fo-sho-hing-tsan-king4 ,covetousness and anger are as the serpent's poison4--,fo-sho-hing-tsan-king4 ,they who do evil go to hell2 they who are righteous go to heaven4--,dhammapada4 ,he who1 doing what he ought1 444 gives pleasure to others1 shall find joy in the other world4--,udanavarga4 ,the virtuous 7when injured7 grieve not so much for their own pain as for the loss of happiness incurred by their injurers4--,jatakamala4 ,he truly must have a loving heart1 ,for all things living place in him entire confidence4 --,ta-chwang-yan-king-lun4 ,ofttimes while he mused--as motionless ,as the fixed rock his seat--the squirrel leaped ,upon his knee1 the timid quail led forth ,her brood between his feet1 and blue doves pecked ,the rice-grains from the bowl beside his hand4 --,sir ,edwin ,arnold4 ,those who search after truth should have a heart full of sympathy4--,story of ,virudhaka4 ,this 7prince7 feels for the welfare of the multitude4--,nalaka-sutta4 ,the ,royal ,prince1 perceiving the tired oxen1 444 the men toiling beneath the midday sun1 and the birds devouring the hapless insects1 his heart was filled with grief1 as a man would feel upon seeing his own household bound in fetters3 thus was he touched with sorrow for the whole family of sentient creatures--,fo-pen-hing-tsih-king4 ,this king felt the weal and the woe of his subjects as his own4--,jatakamala4 ,what is a true gift8 ,one for which nothing is expected in return4--,prasnottaramalika4 ,there is a way of giving1 seeking pleasure by it 7or7 coveting to get more2 some also give to gain a name for charity1 some to gain the happiness of heaven4444 ,but yours1 ,o friend1 is a charity free from such thoughts1 the highest and best degree of charity1 free from self-interest or thought of getting more4--,fo-sho-hing-tsan-king4 ',tis thus men generally think and speak1 they have a reference in all they do to their own advantage4 ,but with this one it is not so3 'tis the good of others and not his own that he seeks4--,fo-pen-hing-tsih-king4 ,above all things be not careless2 for carelessness is the great foe to virtue4--,fo-sho-hing-tsan-king4 ,you say that while young a man should be gay1 and when old then religious4444 ,death1 however1 as a robber1 sword in hand1 follows us all1 desiring to capture his prey3 how then should we wait for old age1 ere we turn our minds to religion8--,fo-sho-hing-tsan-king4 ,if you urge that ,i am young and tender1 and that the time for seeking wisdom is not yet1 then you should know that to seek true religion1 there never is a time not fit4--,fo-sho-hing-tsan-king4 ,work out your own salvation with diligence4--,mahaparinibbana-sutta4 ,no man can purify another4--,dhammapada4 ,the good man's love ends in love2 the bad man's love in hate4--,kshemendra's ,kalpalata4 ,he who holds up a torch to 7lighten7 mankind is always honored by me4--,rahula-sutta4 ,where there is uprightness1 wisdom is there1 and where there is wisdom1 uprightness is there4--,sonadanda-sutta4 ,liberty1 courtesy1 benevolence1 unselfishness1 under all circumstances towards all people--these qualities are to the world what the linchpin is to the rolling chariot4--,sigalovada-sutta4 ,let us be knit together 444 as friends4--,fo-sho-hing-tsan-king4 ,since even animals can live together in mutual reverence1 confidence1 and courtesy1 much more should you1 ,o ,brethren1 so let your light shine forth that you 444 may be seen to dwell in like manner together4--,cullavagga4 ,trust is the best of relationships4--,dhammapada4 ,faithful and trustworthy1 he injures not his fellow-man by deceit4--,tevijja-sutta4 ,worship consists in fulfilling the design 7of the person honored71 not in offerings of perfumes1 garlands1 and the like4--,jatakamala4 ,compassion for all creatures is the true religion4--,buddha-charita4 ,the wise firmly believe that in ,mercy the whole of ,righteousness is contained4 ,what virtue 444 does there exist which is not the consequence of ,mercy8--,jatakamala4 ,even if a man have done evil a hundred times1 let him not do it again4--,udanavarga4 ,he who1 having been angered1 gives way to anger no more1 has achieved a mighty victory4--,udanavarga4 ,better than sovereignty over this earth1 444 better than lordship over all worlds1 is the recompense of the first step in holiness4--,dhammapada4 ,now many distinguished warriors thought3 we who go 7to war7 and find our delight in fighting1 do evil4444 ,what shall we do that we may cease from evil and do good8--,mahavagga4 ,victory breeds hatred4--,dhammapada4 ,therefore has this pious inscription been carved here 7on the rock71 to the end that posterity may not suppose that any further conquest ought to be made by them4 ,let them not hold that conquest by the sword is worthy the name of conquest2 let them see in it only confusion and violence4 ,let them reckon as true conquests none save the triumphs of religion4--,rock ,inscriptions of ,asoka4 ,he walks not in religion in a quarrelsome spirit4--,questions of ,king ,milinda4 ,nay1 444 let not quarrel arise1 nor strife1 nor discord1 nor dispute4--,mahavagga4 ,thus he lives as a binder together of those who are divided1 an encourager of those who are friends1 a peace-maker1 a lover of peace1 impassioned for peace1 a speaker of words that make for peace4--,tevijja-sutta4 ,it is not as a means of procuring my own happiness that ,i give in charity1 but ,i love charity that ,i may do good to the world4--,jatakamala4 ,benevolence is the doing of righteous acts of help to living creatures whether of high or low degree2 as when we help a tortoise in trouble1 or a sick sparrow1 without looking for any reward4--,tenets of the ,soto ,sect4 ',tis out of mercy1 not with the desire of gain1 that the virtuous take care of a person in distress1 nor do they mind whether the other understands this or not4--,jatakamala4 ,let him that has a merciful character be my friend4--,bhakti ,sataka4 ,if a man thus walks in the ways of compassion1 is it possible that he should hurt anything intentionally8--,sha-mi-lu-i-yao-lio4 ,living in the world1 and doing no harm to aught that lives4--,fo-pen-hing-tsih-king4 ,as he said so he acted4--,vangisa-sutta4 ,those who have sin at heart1 but are sweet of speech1 are like a pitcher smeared with nectar1 but full of poison4--,lalita ,vistara4 ,like a 444 flower that is rich in color1 but has no scent1 so are the fine 444 words of him who does not act accordingly4--,dhammapada4 ,the mind must be brought under perfect subjection4--,inscription on ,votive ,images4 ,he whose mind is subdued and perfectly controlled is happy4--,udanavarga4 ,if only the thoughts be directed to that which is right1 then happiness must necessarily follow4--,fa-kheu-pi-u4 ,evil he overcame by righteousness4--,questions of ,king ,milinda4 ,he felt compassion towards those who tormented him4--,attanagalu-vansa4 ,the bearer of ill-will towards them that bear ill-will can never become pure2 but he who bears no ill-will pacifies them that hate4--,udanavarga4 ,the man who foolishly does me wrong1 ,i will return him the protection of my ungrudging love4--,sutra of ,forty-two ,sections4 ,whether of the higher class of beings1 as 444 a perfect man1 444 or of the lower class of beings1 as a grasshopper or the smallest insect--in one word1 whatever hath life thou shalt not kill4--,sha-mi-lu-i-yao-lio4 ,to whom even the life of a serpent is sacred4--,lalita ,vistara4 ,i love living things that have no feet1 444 four-footed creatures1 and things with many feet4444 ,may all creatures1 all things that live1 all beings of whatever kind1 may they all behold good fortune4--,cullavagga4 ,you do not well enticing me to a sinful act4 ,and what you say1 that nobody else will know of it--will it be less sinful for this reason8--,jatakamala4 ,there is no such thing as secrecy in wrongdoing4--,jataka4 ,even could she have kept it secret from men1 444 could she have kept it secret from spirit1 444 could she have kept it secret from the gods1 yet she could not have escaped herself from the knowledge of her sin4--,questions of ,king ,milinda4 ,clad in garments pure as the moonbeams1 444 her ornaments modesty and virtuous conduct4--,ajanta ,cave ,inscriptions4 ,if you speak 444 to a woman1 do it with pureness of heart4444 ,say to yourself3 ,placed in this sinful world1 let me be as the spotless lily1 unsoiled by the mire in which it grows4 ,is she old8 regard her as your mother4 ,is she honorable8 as your sister4 ,is ,she of small account8 as a younger sister4 ,is she a child8 then treat her with reverence and politeness4--,sutra of ,forty-two ,sections4 ,gentle and true1 simple and kind was she1 ,noble of mien1 with gracious speech to all1 ,and gladsome looks--a pearl of womanhood4 --,sir ,edwin ,arnold4 ,do not have evil-doers for friends4444 ,take as your friends the best of men4--,dhammapada4 ,briefly ,i will tell you the marks of a friend-- ,when doing wrong1 to warn2 when doing well1 to exhort to perseverance2 ,when in difficulty or danger1 to assist1 relieve1 and deliver4 ,such a man is indeed a true and illustrious friend4 --,fo-pen-hing-tsih-king4 ,his friendship is prized by the gentle and the good4--,fo-sho-hing-tsan-king4 ,living 444 without cruelty among the cruel4--,udanavarga4 ,the ,scripture said3 ,be kind and benevolent to every being1 and spread peace in the world4444 ,if it happen that thou see anything to be killed1 thy soul shall be moved with pity and compassion4 ,ah1 how watchful should we be over ourselves6--,sha-mi-lu-i-yao-lio4 ,i desire to produce in myself a loving heart towards all living creatures4--,fo-pen-hing-tsih-king4 ,let us then practice good works1 and inspect our thoughts that we do no evil4--,fo-sho-hing-tsan-king4 ,now1 therefore1 it behooves me to examine into my faults2 and if ,i find anything wrong in me1 to put it away1 and practice virtue only4--,jataka4 ,therefore 444 we would humble ourselves and repent us of our sins4 ,oh6 that we may have strength to do so aright6--,liturgy of ,kwan-yin4 ,if we know that we have done wrong1 and yet refuse to acknowledge it1 we are guilty of prevarication4--,chinese ,pratimoksha4 ,from the very first1 444 having no wish to benefit others1 or to do good in the least degree1 we have been adding sin unto sin2 and even though our actual crimes have not been so great1 yet a wicked heart has ruled us within4 ,day and night1 without interval or hesitation1 have we continually contrived how to do wrong4--,liturgy of ,kwan-yin4 ,accept the confession ,i make of my sin in its sinfulness1 to the end that in future ,i may restrain myself therefrom4--,cullavagga4 ,he who offends an offenseless man1 444 against such a fool the evil reverts1 like fine dust thrown against the wind4--,kokaliya-sutta4 ,may wisdom be with me always4--,inscription in ,temple of ,nakhon ,vat4 ,the fool who knows his foolishness is wise at any rate so far4 ,but the fool who thinks himself wise1 he is a fool indeed4--,dhammapada4 ,he who holds back rising anger like a rolling chariot--him ,i call a real driver3 other people are merely holding the reins4--,dhammapada4 ,anger1 alas6 how it changes the comely face6 how it destroys the loveliness of beauty6--,fo-sho-hing-tsan-king4 ,the fool who is angered1 and thinks to triumph by the use of abusive language1 is always vanquished by him whose words are patient4--,udanavarga4 ,he who lives far from me yet walks righteously1 is ever near me4--,fo-sho-hing-tsan-king4 ,he sought after the good of those dependent on him4--,questions of ,king ,milinda4 ,who1 though he be lord over others1 is patient with those that are weak4--,udanavarga4 ,loving her maids and dependents even as herself4--,lalita ,vistara4 ,loving all things which live even as themselves4--,sir ,edwin ,arnold4 ,hear ye all this moral maxim1 and having heard it keep it well3 ,whatsoever is displeasing to yourselves never do to another4--,bstanhgyur4 ,then declared he unto them 7the rule of doing to others what we ourselves like74--,san-kiao-yuen-lieu4 ,from henceforth 444 put away evil and do good4--,jataka4 ,at morning1 noon1 and night successively1 store up good works4--,fo-sho-hing-tsan-king4 ,always doing good to those around you4--,fo-pen-hing-tsih-king4 ,in order to terminate all suffering1 be earnest in performing good deeds4--,buddhaghosa's parables4 ,compassion alone sanctifies the good4--,kshemendra's ,avadana ,kalpalata4 ,religion means self-sacrifice4--,rukemavati4 ,o ,buddha1 the worship of thee consists in doing good to the world4--,bhakti ,sataka4 ,persist not in calling attention to a matter calculated to cause division4--,patimokkha4 ,dwell together in mutual love4--,brahmanadhammika-sutta4 ,let us now unite in the practice of what is good1 cherishing a gentle and sympathizing heart1 and carefully cultivating good faith and righteousness4--,travels of ,fa-hien4 ,may ,i obtain wealth1 and 444 may the wealth 444 obtained by me be for the benefit of others4--,jinalankara4 ,feeling deep compassion for the poor1 grudging nothing which he possessed4--,phu-yau-king4 ,humble in mind1 but large in gracious deeds1 abundant in charity to the poor and helpless4--,fo-sho-hing-tsan-king4 ,full of modesty and pity1 444 kind and compassionate to all creatures that have life4--,tevijja-sutta4 ,he who 444 is tender to all that lives 444 is protected by heaven and loved by men4--,fa-kheu-pi-u4 ,day and night the mind of ,buddha's disciples always delights in compassion4--,dhammapada4 ,let him not think detractingly of others4--,sariputta-sutta4 ,but offer loving thoughts and acts to all4--,sir ,edwin ,arnold4 ,never should he speak a disparaging word of anybody4--,saddharma-pundarika4 ,whatever ,i understand 7to be right7 444 ,i desire to practice4--,rock ,inscriptions of ,asoka4 ,lightly to laugh at and ridicule another is wrong4--,fa-kheu-pi-us4 ,virtuous deeds should be practiced today2 for who can say but we may die tomorrow8--,temee ,jatu4 ,may ,i be thoroughly imbued with benevolence1 and show always a charitable disposition1 till such time as this heart shall cease to beat4--,inscription in ,temple of ,nakhon ,vat4 ,born to give joy and bring peace to the world4--,fo-pen-hing-tsih-king4 ,the whole world of sentient creatures enjoyed 444 universal tranquility4--,fo-sho-hing-tsan-king4 ,enmity and envy gave way to peace2 contentment and rest prevailed everywhere2 444 discord and variance were entirely appeased4--,fo-sho-hing-tsan-king4 ,creatures of every variety were moved one toward another lovingly2 fear and terror altogether put away1 none entertained a hateful thought2 the ,angels1 foregoing their heavenly joys1 sought rather to alleviate the sinner's sufferings4--,fo-sho-hing-tsan-king4 ,the virtuous retain in their mind the good done to them1 whereas the evil they experience drops from their mind1 like water from a lotus-petal4--,jatakamala4 ,vice1 ,o king1 is a mean thing1 virtue is great and grand4--,questions of ,king ,milinda4 ,i deem 444 unrighteous actions contemptible4--,mahavagga4 ,like food besmeared with poison1 ,i abhor such happiness as is tainted with unrighteousness4--,jatakamala4 ,as men sow1 thus shall they reap4--,ta-chwang-yan-king-lun4 ,actions have their reward1 and our deeds have their result4--,mahavagga4 ,our deeds are not lost1 they will surely come 7back again74--,kokaliya-sutta4 ,reaping the fruit of right or evil doing1 and sharing happiness or misery in consequence4--,fo-sho-hing-tsan-king4 ,your evil thoughts and evil words but hurt yourself4--,fo-sho-hing-tsan-king4 ,hell was not created by any one4444 ,the fire of the angry mind produces the fire of hell1 and consumes its possessor4 ,when a person does evil1 he lights the fire of hell1 and burns with his own fire4--,mulamuli4 ,people grieve from selfishness4--,jara-sutta4 ,doing good we reap good1 just as a man who sows that which is sweet 7enjoys the same74--,fa-kheu-pi-us4 ,he who does wrong1 ,o king1 comes to feel remorse4444 ,but he who does well feels no remorse1 and feeling no remorse1 gladness will spring up within him4--,questions of ,king ,milinda4 ,morality brings happiness3 444 at night one's rest is peaceful1 and on waking one is still happy4--,udanavarga4 ,if1 then1 you would please me1 show pity to that poor wretch4--,nagananda4 ,oppressed with others' sufferings4--,fo-sho-hing-tsan-king4 ,a loving heart is the great requirement6 444 not to oppress1 not to destroy2 444 not to exalt oneself by treading down others2 but to comfort and befriend those in suffering4--,fo-sho-hing-tsan-king4 ,he cares for and cherishes his people more than one would a naked and perishing child4--,fo-pen-hing-tsih-king4 ,the acts and the practice of religion1 to wit1 sympathy1 charity1 truthfulness1 purity1 gentleness1 kindness4--,pillar ,inscriptions of ,asoka4 ,go ye1 ,o ,brethren1 and wander forth1 for the gain of the many1 the welfare of the many1 in compassion for the world1 for the good1 for the gain1 for the welfare of 444 men4444 ,publish1 ,o1 ,brethren1 the doctrine glorious4444 ,preach ye a life of holiness 444 perfect and pure4--,mahavagga4 ,go1 then1 through every country1 convert those not converted4444 ,go1 therefore1 each one travelling alone2 filled with compassion1 go6 rescue and receive4--,fo-sho-hing-tsan-king4 ,have you not heard what ,buddha says in the ,sutra 7where he bids his followers71 not to despise the little child8--,ta-chwang-yan-king-lun4 ,in this mode of salvation there are no distinctions of rich and poor1 male and female1 people and priests3 all are equally able to arrive at the blissful state4--,from a ,chinese ,buddhist ,tract4 ,even the most unworthy who seeks for salvation is not to be forbidden4--,ta-chwang-yan-king-lun4 ,look with friendship 444 on the evil and on the good4--,introduction to ,jataka ,book4 ,should those who are not with us1 ,o ,brethren1 speak in dispraise of me1#a or of my doctrine1 or of the church1 that is no reason why you should give way to anger4--,brahma-jala-sutta4 ,footnote #a3 ,buddha4 ,why should there be such sorrowful contention8 ,you honor what we honor1 both alike3 then we are brothers as concerns religion4--,fo-sho-hing-tsan-king4 ,no decrying of other sects1 444 no depreciation 7of others7 without cause1 but on the contrary1 rendering of honor to other sects for whatever cause honor is due4 ,by so doing1 both one's sect will be helped forward1 and other sects benefited2 by acting otherwise1 one's own sect will be destroyed in injuring others4--,rock ,inscriptions of ,asoka4 ,but if others walk not righteously1 we ought by righteous dealing to appease them3 in this way1 444 we cause religion everywhere to take deep hold and abide4--,fo-sho-hing-tsan-king4 ,who is a 7true7 spiritual teacher8 ,he who1 having grasped the essence of things1 ever seeks to be of use to other beings4 --,prasnottaramalika4 ,tell him 444 ,i look for no recompense--not even to be born in heaven--but seek 444 the benefit of men1 to bring back those who have gone astray1 to enlighten those living in dismal error1 to put away all sources of sorrow and pain from the world4--,fo-pen-hing-tsih-king4 ,i consider the welfare of all people as something for which ,i must work4--,rock ,inscriptions of ,asoka4 ,then the man 444 said to himself3 ,i will not keep all this treasure to myself2 ,i will share it with others4 ,upon this he went to king ,brahmadatta1 and said3 444 ,be it known to you ,i have discovered a treasure1 and ,i wish it to be used for the good of the country4--,fo-pen-hing-tsih-king4 ,the sorrow of others enters into the hearts of good men as water into the soil4--,story of ,haritika4 ,with no selfish or partial joy 444 they rejoiced4--,fo-sho-hing-tsan-king4 ,if thou see others lamenting1 join in their lamentations3 if thou hear others rejoicing1 join in their joy4--,jitsu-go-kiyo4 ,my son1 tell me thy sorrow1 that it may become more endurable by participation4--,nagananda4 ,every variety of living creature ,i must ever defend from harm4--,ta-chwang-yan-king-lun4 ,to think no evil and do none3 on the contrary1 to benefit all creatures4--,fo-pen-hing-tsih-king4 ,let the wise man guard his thoughts1 for they are 444 very artful and rush wheresoever they list4--,dhammapada4 ,when thou seest righteousness1 quickly follow it3 when thou seest iniquity1 instantly flee4--,jitsu-go-kiyo4 ,like as the lotus is untarnished by the water1 so is ,nirvana by any evil dispositions4--,questions of ,king ,milinda4 ,may ,i never1 even in a dream1 be guilty of theft1 adultery1 drunkenness1 life-slaughter1 and untruthfulness4--,attanagalu-vansa4 ,spotless even as the moon1 pure1 serene1 and undisturbed4--,vasettha-sutta4 ,practice the most perfect virtue4--,udanavarga4 ,to attain perfection that he may profit others4--,fo-pen-hing-tsih-king4 ,the present is an imperfect existence3 444 ,i pray for greater perfection in the next4--,inscription in ,temple of ,nakhon ,vat4 ,fulfil the perfection of long-suffering2 be thou patient under 444 reproach4--,introduction to ,jataka ,book4 ,my duty is to bear all the insults which the heretics launch against me4--,buddhaghosa's ,parables4 ,silently shall ,i endure abuse1 as the elephant in battle endures the arrow sent from the bow4--,dhammapada4 ,let not the member of ,buddha's order tremble at blame1 neither let him puff himself up when praised4--,tuvataka-sutta4 ,the end of the pleasures of sense is as the lightning flash3 444 what profit1 then1 in doing iniquity8--,fo-sho-hing-tsan-king4 ,cultivate equanimity4--,nalaka-sutta4 ,abhor dissimulation6--,fo-sho-hing-tsan-king4 ,he speaks truth unmixed with falsehood4--,samanna-phala-sutta4 ,there is guilt 7calling for repentance7 in prevarication4--,patimokkha4 ,he that praises him who should be blamed1 or blames him who should be praised1 gathers up sin thereby in his mouth4--,kokaliya-sutta4 ,the member of ,buddha's order should abstain from theft1 even of a blade of grass4--,mahavagga4 ,from bribery1 cheating1 fraud1 and 7all other7 crooked ways he abstains4--,tevijja-sutta4 ,the ,scripture moveth us1 therefore1 rather to cut off the hand than to take anything which is not ours4--,sha-mi-lu-i-yao-lio4 ,let him not1 even though irritated1 speak harsh words4--,sariputta-sutta4 ,from this day forth1 444 although much be said against me1 ,i will not feel spiteful1 angry1 enraged1 or morose1 nor manifest anger and hatred4--,anguttara-,nikaya4 ,upright1 conscientious and of soft speech1 gentle and not proud4--,metta-sutta4 ,even as the lily lives upon and loves the water1 ,so ,upatissa and ,kolita likewise1 ,joined by closest bond of love1 ,if by necessity compelled to live apart1 ,were overcome by grief and aching heart4 --,fo-pen-hing-tsih-king4 7,the true friend7 forsakes you not in trouble2 he will lay down his life for your sake4--,sigalovada-sutta4 ,in grief as well as in joy we are united1 ,in sorrow and in happiness alike4 99 99 99 99 ,that which your heart rejoices in as good1 ,that ,i also rejoice in and follow4 ,it were better ,i should die with you1 ,than 444 attempt to live where you are not4 --,fo-pen-hing-tsih-king4 ,when first ,i undertook to obtain wisdom1 ,then also ,i took on me to defend 7the weak74 ,all living things of whatsoever sort ,call forth my compassion and pity4 --,ta-chwang-yan-king-lun4 ,fault is not to be found unnecessarily--,ta-chwang-yan-king-lun4 ,judge not thy neighbor4--,siamese ,buddhist ,maxim4 ,what is it to you 444 whether another is guilty or guiltless8 ,come1 friend1 atone for your own offense4--,mahavagga4 ,even a king may be full of trouble2 but a common man1 who is holy1 has rest everlasting4--,fo-sho-hing-tsan-king4 ,this world is afflicted with death and decay2 therefore the wise do not grieve1 knowing the terms of the world4--,salla-sutta4 ,who that clings to ,righteousness should be in fear of death8--,jatakamala4 ,ye1 then1 my followers1 444 give not way 444 to sorrow2 444 aim to reach the home where separation cannot come4--,fo-sho-hing-tsan-king4 ,loving and merciful towards all4--,fo-sho-hing-tsan-king4 ,filled with universal benevolence4--,fa-kheu-pi-u4 ,a friend to all creatures in the world4--,saddharma-pundarika4 ,bent on promoting the happiness of all created beings4--,lalita ,vistara4 ,conquer thy greediness for sensual pleasures4--,jatukannimanavapuccha4 ,therefore should we encourage small desire1 that we may have to give to him who needs4--,fo-sho-hing-tsan-king4 ,justly ,i seek for riches1 and having sought for riches justly1 ,i give of my 444 justly acquired wealth to one1 to two1 to three1 444 to a hundred4--,magha-sutta4 ,they sought their daily gain righteously2 no covetous1 money-loving spirit prevailed2 with pious intent they gave liberally2 there was not a thought of any reward4--,fo-sho-hing-tsan-king4 ,there is in charity a proper time and a proper mode4--,fo-sho-hing-tsan-king4 ,better would it be to swallow a red-hot iron ball than that a bad1 unrestrained fellow should live on the charity of the land4--,dhammapada4 ,our duty to do something1 not only for our own benefit1 but for the good of those who shall come after us4--,fo-pen-hing-tsih-king4 ,have respect for the aged as though they were thy father and mother2 love the young as thy children or younger brethren4--,jitsu-go-kiyo4 ,all the people were bound close in family love and friendship4--,fo-sho-hing-tsan-king4 ,happy 444 is the man that honors his father3 he also that honors his mother is happy4--,udanavarga4 ,how should ,i be capable of leaving thee in thy calamity8444 ,whatever fate may be thine ,i am pleased with it4--,jatakamala4 ,he is my husband4 ,i love and revere him with all my heart1 and therefore am determined to share his fate4 ,kill me first1 444 and afterwards do to him as you list4--,fo-pen-hing-tsih-king4 ,a heart bound by affection does not mind imminent peril4 ,worse than death to such a one is the sorrow which the distress of a friend inflicts4--,jatakamala4 ,this good man1 moved by pity1 gives up his life for another1 as though it were but a straw4--,nagananda4 ,sprinkle water on the seeds of virtue4--,story of ,pratiharyya4 ,the fool thinks himself alone and commits sin4 ,but ,i know of no lonely place at all4444 ,of a bad action my ,self is a witness far more sharp-sighted than any other person4--,jatakamala4 ,what has been designated name and family 444 is but a term4--,vasettha-sutta4 ,reverence 444 is due to righteous conduct4--,fo-sho-hing-tsan-king4 ,the wise man 444 regards with reverence all who deserve reverence1 without distinction of person4--,ta-chwang-yan-king-lun4 ,for if virtue flags and folly rules1 what reverence can there be 444 for a high name or boast of prowess1 inherited from former generations8--,fo-sho-hing-tsan-king4 ,fools of little understanding have themselves for their greatest enemies1 for they do evil deeds which cannot but bear bitter fruit4--,dhammapada4 ,there is not a spot upon earth1 neither in the sky1 neither in the sea1 neither 444 in the mountain-clefts1 where an 7evil7 deed does not bring trouble 7to the doer74--,udanavarga4 ,surely if living creatures saw the consequence of all their evil deeds1 444 with hatred would they turn and leave them1 fearing the ruin following4--,fo-sho-hing-tsan-king4 ,exercising love towards the infirm4--,fa-kheu-pi-us4 ,ever inspired by pity and love to men4--,fo-sho-hing-tsan-king4 ,he lived for the good of mankind4--,jatakamala4 ,whatsoever living beings there are1 feeble or strong1 small or large1 seen or not seen1 may all creatures be happy-minded4--,metta-sutta4 ,yield not 7one moment7 to the angry impulse4--,fo-sho-hing-tsan-king4 ,overcome anger by love4--,dhammapada4 ,a wise man never resents with passion the abuse of the foolish--,ta-chwang-yan-king-lun4 ,in agreement with all men1 and hurting nobody1 444 he1 as far as possible1 does good to all4--,fo-pen-hing-tsih-king4 ,reverently practicing the four gracious acts-- ,benevolence1 charity1 humanity1 love2 ,doing all for the good of men1 and that they in turn may benefit others4 --,phu-yau-king4 ,they also1#b resigning the deathless bliss within their reach1 ,worked the welfare of mankind in various lands4 ,what man is there who would be remiss in doing good to mankind8 --,quoted by ,max ,muller4 ,footnote #b3 ,buddhist missionaries4 ,he identified himself with all beings--,jatakamala4 ,because the dove fears the hawk1 ,with fluttering pennons she comes to seek my protection4 ,though she cannot speak with her mouth1 ,yet through fear her eyes are moist4 ,now1 therefore1 ,i will extend 7to this poor creature7 ,my own protection and defense4 --,ta-chwang-yan-king-lun4 ,how indifferent he was to his own welfare6444 ,how intolerant of the suffering of others6--,jatakamala4 ,in every condition1 high or low1 we find folly and ignorance 7and men71 carelessly following the dictates of 444 passion4--,fo-sho-hing-tsan-king4 ,neither is it right to judge men's character by outward appearances4--,ta-chwang-yan-king-lun4 ,the body may wear the ascetic's garb1 the heart be immersed in worldly thoughts3 444 the body may wear a worldly guise1 the heart mount high to things celestial4--,fo-sho-hing-tsan-king4 ,full of truth and compassion and mercy and long-suffering4--,jataka4 ,uprightness is his delight4--,tevijja-sutta4 ,making 444 virtue always his first aim4--,fa-kheu-pi-u4 ,an example for all the earth4--,fo-sho-hing-tsan-king4 ,what he hears he repeats not there1 to raise a quarrel against the people here4--,tevijja-sutta4 ,he injures none by his conversation4--,samanna-phala-sutta4 ,walk in the path of duty1 do good to your brethren1 and work no evil towards them4--,avadana ,sataka4 ,aiming to curb the tongue1 444 aiming to benefit the world4--,fo-sho-hing-tsan-king4 ,intent upon benefiting your fellow-creatures4--,katha ,sarit ,sagara4 ,health is the greatest of gifts1 contentment the best of riches4--,dhammapada4 ,if thou be born in the poor man's hovel1 yet have wisdom1 then wilt thou be like the lotus-flower growing out of the mire4--,jitsu-go-kiyo4 ,he that is rich but is not contented endures the pain of poverty4--,fo-sho-hing-tsan-king4 ,the words of ,buddha1 even when stern1 yet 444 as full of pity as the words of a father to his children4--,questions of ,king ,milinda4 ,overcoming all enemies by the force 7of his love74--,fo-sho-hing-tsan-king4 ,how great his pity and his love toward those who opposed his claims1 neither rejoicing in their defeat1 nor yet exulting in his own success6--,fo-sho-hing-tsan-king4 ,the ,buddha has mercy even on the meanest thing4--,cullavagga4 ,he that 444 would wait upon me1#c let him wait on the sick4--,mahavagga4 ,footnote #c3 ,buddha4 ,the ,buddha1 ,o king1 magnifies not the offering of gifts to himself1 but rather to whosoever 444 is deserving4--,questions of ,king ,milinda4 ,if you desire to honor ,buddha1 follow the example of his patience and long-suffering4--,fo-sho-hing-tsan-king4 ,radiant with heavenly pity1 lost in care ,for those he knew not1 save as fellow-lives4 --,sir ,edwin ,arnold4 ,who that hears of him1 but yearns with love8--,fo-sho-hing-tsan-king4 99 99 99 99 99 ,other ,titles in ,pocket ,series ,drama #caf ,prometheus ,bound4 ,aeschylos4 #ij ,the ,mikado4 ,gilbert4 #bie ,master ,builder4 ,ibsen4 #cjh ,she ,stoops to ,conquer4 ,oliver ,goldsmith4 #acd ,the ,misanthrope4 ,moliere4 #af ,ghosts4 ,henrik ,ibsen4 #hj ,pillars of ,society4 ,ibsen4 #df ,salome4 ,oscar ,wilde4 #ed ,importance of ,being ,earnest4 ,o4 ,wilde4 #h ,lady ,windermere's ,fan4 ,oscar ,wilde4 #aca ,redemption4 ,tolstoi4 #ii ,tartuffe4 ,moliere #ca ,pelleas and ,melisande4 ,maeterlinck4 #bbf ,prof4 ,bernhardi4 ,schnitzler4 ,shakespeare's ,plays #bdj ,the ,tempest4 #bda ,merry ,wives of ,windsor4 #bdb ,as ,you ,like ,it4 #bdc ,twelfth ,night4 #bdd ,much ,ado ,about ,nothing4 #bde ,measure for ,measure4 #bdf ,hamlet4 #bdg ,macbeth4 #bdh ,king ,henry ,v4 #bea ,midsummer ,night's ,dream4 #beb ,othello1 ,the ,moor of ,venice4 #bec ,king ,henry ,,viii4 #bed ,the ,taming of the ,shrew4 #bee ,king ,lear4 #bef ,venus and ,adonis4 #beg ,king ,henry ,,iv4 ,part ,i4 #beh ,king ,henry ,,iv4 ,part ,,ii4 #bdi ,julius ,caesar4 #bej ,romeo and ,juliet4 #bei ,king ,henry ,,vi4 ,part ,i4 #bfj ,king ,henry ,,vi4 ,part ,,ii4 #bfa ,king ,henry ,,vi4 ,part ,,iii4 #bfb ,comedy of ,errors4 #bfc ,king ,john4 #bfd ,king ,richard ,,iii4 #bfe ,king ,richard ,,ii4 #bfg ,pericles4 #bfh ,merchant of ,venice4 ,fiction #adc ,in the ,time of the ,terror4 ,balzac4 #bhj ,happy ,prince and ,other ,tales4 ,wilde4 #ahb ,daisy ,miller4 ,henry ,james4 #afb ,the ,murders in ,the ,rue ,morgue and ,other ,tales4 ,edgar ,allan ,poe4 #cde ,clarimonde4 ,gautier4 #bib ,mademoiselle ,fifi4 ,de ,maupassant4 #aii ,the ,tallow ,ball4 ,de ,maupassant4 #f ,de ,maupassant's ,stories4 #ae ,balzac's ,stories4 #cdd ,don ,juan and ,other ,stories4 ,balzac4 #cah ,christ in ,flanders and ,other ,stories4 ,balzac4 #bcj ,the ,fleece of ,gold4 ,theophile ,gautier4 #agh ,one of ,cleopatra's ,nights4 ,gautier4 #cad ,short ,stories4 ,daudet4 #eh ,boccaccio's ,stories4 #de ,tolstoi's ,short ,stories4 #ab ,poe's ,tales of ,mystery4 #bij ,the ,gold ,bug4 ,edgar ,allan ,poe4 #ade ,great ,ghost ,stories4 #ba ,carmen4 ,merimee4 #bc ,great ,stories of the ,sea4 #cai ,comtesse de ,saint-,gerane4 ,dumas4 #ch ,dr4 ,jekyll and ,mr4 ,hyde4 ,stevenson4 #bgi ,will o' the ,mill2 ,markheim4 ,stevenson4 #caa ,a ,lodging for the ,night4 ,stevenson4 #bg ,last ,days of a ,condemned ,man4 ,hugo4 #aea ,man ,who ,would ,be ,king4 ,kipling4 #adh ,strength of the ,strong4 ,london4 #da ,christmas ,carol4 ,dickens4 #eg ,rip ,van ,winkle4 ,irving4 #ajj ,red ,laugh4 ,andreyev4 #aje ,seven ,that ,were ,hanged4 ,andreyev4 #ajb ,sherlock ,holmes ,tales4 ,conan ,doyle4 #afa ,country of the ,blind4 ,h4 ,g4 ,wells4 #he ,attack on the ,mill4 ,zola4 #aef ,andersen's ,fairy ,tales4 #aeh ,alice in ,wonderland4 #cg ,dream of ,john ,ball4 ,william ,morris4 #dj ,house and the ,brain4 ,bulwer ,lytton4 #gb ,color of ,life4 ,e4 ,haldeman-,julius4 #aih ,majesty of ,justice4 ,anatole ,france4 #bae ,the ,miraculous ,revenge4 ,bernard ,shaw4 #bd ,the ,kiss and ,other ,stories4 ,chekhov4 #bhe ,euphorian in ,texas4 ,george ,moore4 #bai ,the ,human ,tragedy4 ,anatole ,france4 #bif ,the ,marquise4 ,george ,sand4 #bci ,twenty-,six ,men and a ,girl4 ,gorki4 #bi ,dreams4 ,olive ,schreiner4 #bcb ,the ,three ,strangers4 ,thomas ,hardy4 #bgg ,the ,man ,without a ,country4 ,e4 ,e4 ,hale4 ,history1 ,biography #cbd ,life of ,lincoln4 ,bowers4 #cab ,life and ,works of ,laurence ,sterne4 ,gunn4 #cbh ,addison and ,his ,times4 ,finger4 #cbc ,the ,life of ,joan of ,arc4 #cci ,thoreau--,the ,man ,who ,escaped from the ,herd4 ,finger4 #abf ,history of ,rome4 ,a4 ,f4 ,giles4 #abh ,julius ,caesar3 ,who ,he ,was4 #ahe ,history of ,printing4 #adi ,historic ,crimes and ,criminals4 ,finger4 #age ,science of ,history4 ,froude4 #ajd ,battle of ,waterloo4 ,victor ,hugo4 #eb ,voltaire4 ,victor ,hugo4 #abe ,war ,speeches of ,woodrow ,wilson4 #bb ,tolstoy3 ,his ,life and ,works4 #adb ,bismarck and the ,german ,empire4 #bhf ,when the ,puritans ,were in ,power4 #cdc ,life of ,columbus4 #ff ,crimes of the ,borgias4 ,dumas4 #bhg ,whistler3 ,the ,man and ,his ,work4 #ea ,bruno3 ,his ,life and ,martyrdom4 #adg ,cromwell and ,his ,times4 #bcf ,state and ,heart ,affairs of ,henry ,,viii4 #ej ,paine's ,common ,sense4 #hh ,vindication of ,paine4 ,ingersoll4 #cc ,brann3 ,smasher of ,shams4 #afc ,sex ,life in ,greece and ,rome4 #bad ,speeches of ,lincoln4 #bgf ,speeches and ,letters of ,geo4 ,washington4 #add ,was ,poe ,immoral8 ,whitman4 #bbc ,essay on ,swinburne4 #bbg ,keats1 ,the ,man and ,his ,work4 #aej ,lost ,civilizations4 ,finger4 #agj ,constantine and the ,beginnings of ,christianity4 #bja ,satan and the ,saints4 #fg ,church ,history4 ,h4 ,m4 ,tichenor4 #afi ,voices from the ,past4 #bff ,life of ,shakespeare and ,analysis of ,his ,plays4 #abc ,life of ,madame ,du ,barry4 #aci ,life of ,dante4 #fi ,life of ,mary1 ,queen of ,scots4 ,dumas4 #e ,life of ,samuel ,johnson4 ,macaulay4 #agd ,trial of ,william ,penn4 ,humor #bia ,jumping ,frog and ,other ,humorous ,tales4 ,mark ,twain4 #ah ,idle ,thoughts of an ,idle ,fellow4 ,jerome4 #ajj ,english as ,she ,is ,spoke4 ,mark ,twain4 #bca ,eight ,humorous ,sketches4 ,mark ,twain4 #bje ,artemus ,ward4 ,his ,book4 #ahg ,whistler's ,humor4 #baf ,wit of ,heinrich ,heine4 ,george ,eliot4 #bj ,let's ,laugh4 ,nasby4 ,literature #bgh ,friendship and ,other ,essays4 ,thoreau4 #aie ,thoughts on ,nature4 ,thoreau4 #aid ,lord ,chesterfield's ,letters4 #fc ,a ,defense of ,poetry4 ,shelley4 #ig ,love ,letters of ,king ,henry ,,viii4 #c ,eighteen ,essays4 ,voltaire4 #bh ,toleration4 ,voltaire4 #hi ,love ,letters of ,men and ,women of ,genius4 #ahf ,how ,i ,wrote ,the ,raven4 ,poe4 #hg ,love1 an ,essay4 ,montaigne4 #dh ,bacon's ,essays4 #fj ,emerson's ,essays4 #hd ,love ,letters of a ,portuguese ,nun4 #bf ,on ,going to ,church4 ,g4 ,b4 ,shaw4 #ace ,socialism for ,millionaires4 ,g4 ,b4 ,shaw4 #fa ,tolstoi's ,essays4 #agf ,four ,essays4 ,havelock ,ellis4 #afj ,lecture on ,shakespeare4 ,ingersoll4 #ge ,choice of ,books4 ,carlyle4 #bhh ,essays on ,chesterfield and ,rabelais4 ,sainte-,beuve4 #gf ,the ,prince of ,peace4 ,w4 ,j4 ,bryan4 #hf ,on ,reading4 ,brandes4 #ie ,confessions of ,an ,opium ,eater4 #bac ,lecture on ,lincoln4 ,ingersoll4 #agg ,subjection of ,women4 ,john ,stuart ,mill4 #ag ,on ,walking4 ,thoreau4 #gj ,charles ,lamb's ,essays4 #bce ,essays4 ,gilbert ,k4 ,chesterton4 #g ,a ,liberal ,education4 ,thomas ,huxley4 #bcc ,thoughts on ,literature and ,art4 ,goethe4 #bbe ,condescension in ,foreigners4 ,lowell4 #bba ,women1 and ,other ,essays4 ,maeterlinck4 #aj ,shelley4 ,francis ,thompson4 #bhi ,pepys' ,diary4 #bii ,prose ,nature ,notes4 ,walt ,whitman4 #cae ,pen1 ,pencil and ,poison4 ,oscar ,wilde4 #cac ,the ,decay of ,lying4 ,oscar ,wilde4 #cf ,soul of ,man ,under ,socialism4 ,o4 ,wilde4 #bic ,francois ,villon3 ,student1 ,poet and ,housebreaker4 ,r4 ,l4 ,stevenson4 ,maxims and ,epigrams #agi ,gems from ,emerson4 #gg ,what ,great ,men ,have ,said ,about ,women4 #cjd ,what ,great ,women ,have ,said ,about ,men4 #caj ,the ,wisdom of ,thackeray4 #aic ,wit and ,wisdom of ,charles ,lamb4 #ef ,wisdom of ,ingersoll4 #ajf ,aphorisms4 ,george ,sand4 #afh ,epigrams4 ,oscar ,wilde4 #ei ,epigrams of ,wit and ,wisdom4 #ce ,maxims4 ,rochefoucauld4 #aed ,epigrams of ,ibsen4 #aig ,witticisms and ,reflections4 ,de ,sevigne4 #ahj ,epigrams of ,george ,bernard ,shaw4 #aee ,maxims4 ,napoleon4 #aha ,epigrams4 ,thoreau4 #bbh ,aphorisms4 ,huxley4 #aac ,proverbs of ,england4 #aad ,proverbs of ,france4 #aae ,proverbs of ,japan4 #aaf ,proverbs of ,china4 #aag ,proverbs of ,italy4 #aah ,proverbs of ,russia4 #aai ,proverbs of ,ireland4 #abj ,proverbs of ,spain4 #aba ,proverbs of ,arabia4 ,philosophy1 ,religion #aei ,a ,guide to ,plato4 ,durant4 #cbb ,the ,buddhist ,philosophy of ,life4 #cdg ,a ,guide to ,stoicism4 #abd ,theory of ,reincarnation ,explained4 #aeg ,plato's ,republic4 #fb ,schopenhauer's ,essays4 #id ,trial and ,death of ,socrates4 #fe ,meditations of ,marcus ,aurelius4 #fd ,rudolf ,eucken3 ,his ,life and ,philosophy4 #d ,age of ,reason4 ,thomas ,paine4 #ee ,herbert ,spencer3 ,his ,life and ,works4 #dd ,aesop's ,fables4 #afe ,discovery of the ,future4 ,h4 ,g4 ,wells4 #ih ,dialogues of ,plato4 #cbe ,essence of ,buddhism4 #ajc ,pocket ,theology4 ,voltaire4 #acb ,foundations of ,religion4 #ach ,studies in ,pessimism4 ,schopenhauer4 #baa ,idea of ,god in ,nature4 ,john ,stuart ,mill4 #bab ,life and ,character4 ,goethe4 #bjj ,ignorant ,philosopher4 ,voltaire4 #aja ,thoughts of ,pascal4 #baj ,the ,stoic ,philosophy4 ,prof4 ,g4 ,murray4 #bbd ,god3 ,known and ,unknown4 ,butler4 #ai ,nietzsche3 ,who ,he ,was and ,what ,he ,stood ,for4 #bjd ,sun ,worship and ,later ,beliefs4 ,tichenor4 #bjg ,olympian ,gods4 ,h4 ,m4 ,tichenor4 #ahd ,primitive ,beliefs4 #aec ,chinese ,philosophy of ,life4 #cj ,what ,life ,means to ,me4 ,jack ,london4 ,poetry #aeb ,the ,kasidah4 ,burton4 #cag ,l',allegro and ,other ,poems4 ,milton4 #bhc ,courtship of ,miles ,standish4 ,longfellow4 #bhb ,rime of ,ancient ,mariner4 ,coleridge4 #big ,poems4 ,robert ,southey4 #cbi ,dante's ,inferno1 ,volume ,i4 #ccj ,dante's ,inferno1 ,volume ,,ii4 #cjf ,a ,shropshire ,lad4 ,housman4 #bhd ,poems of ,robert ,burns4 #a ,rubaiyat of ,omar ,khayyam4 #gc ,walt ,whitman's ,poems4 #b ,wilde's ,ballad of ,reading ,jail4 #cb ,poe's ,poems4 #afd ,michael ,angelo's ,sonnets4 #ga ,poems of ,evolution4 #adf ,snow-,bound4 ,pied ,piper4 #i ,great ,english ,poems4 #gi ,enoch ,arden4 ,tennyson4 #fh ,shakespeare's ,sonnets4 #bha ,lays of ,ancient ,rome4 ,macaulay4 #agc ,vision of ,sir ,launfal4 ,lowell4 #bbb ,the ,vampire and ,other ,poems4 ,kipling4 #bcg ,prose ,poems4 ,baudelaire4 ,science #cba ,a ,history of ,evolution4 ,fenton4 #cbg ,the ,ice ,age4 ,finger4 #bag ,the ,puzzle of ,personality2 a ,study in ,psycho-,analysis4 ,fielding4 #aij ,psycho-,analysis--,the ,key to ,human ,behavior4 ,fielding4 #adj ,biology and ,spiritual ,philosophy4 #bge ,the ,building of the ,earth4 ,c4 ,l4 ,fenton4 #di ,three ,lectures on ,evolution4 ,haeckel4 #db ,origin of the ,human ,race4 #bch ,reflections on ,modern ,science4 ,huxley4 #bjb ,survival of the ,fittest4 ,h4 ,m4 ,tichenor4 #aia ,evolution vs4 ,religion4 ,balmforth4 #ccc ,electricity ,made ,plain4 #ib ,hypnotism ,made ,plain4 #ic ,insects and ,men3 ,instinct and ,reason4 #ahi ,eugenics4 ,havelock ,ellis4 ,series of ,debates #acj ,controversy on ,christianity4 ,ingersoll and ,gladstone4 #dc ,marriage and ,divorce4 ,horace ,greeley and ,robert ,owen4 #bjh ,debate on ,birth ,control4 ,mrs4 ,sanger and ,winter ,russell4 #abi ,rome or ,reason4 ,ingersoll and ,manning4 #abb ,spiritualism4 ,conan ,doyle and ,mc,cabe4 #aga ,has ,life ,any ,meaning8 ,frank ,harris and ,percy ,ward4 #bjf ,capitalism vs4 ,socialism4 ,seligman and ,nearing4 #bcd ,mc,neal-,sinclair ,debate on ,socialism4 ,miscellaneous #cbf ,hints on ,writing ,short ,stories4 ,finger4 #aib ,book of ,synonyms4 #be ,rhyming ,dictionary4 #gh ,how to ,be an ,orator4 #hb ,common ,faults in ,writing ,english4 #abg ,what ,expectant ,mothers ,should ,know4 #ha ,care of the ,baby4 #acf ,child ,training4 #acg ,home ,nursing4 #ad ,what ,every ,girl ,should ,know4 ,mrs4 ,sanger4 #ia ,manhood3 ,facts of ,life ,presented to ,men4 #hc ,marriage3 ,past1 ,present and ,future4 ,besant4 #gd ,on ,threshold of ,sex4 #ih ,how to ,love4 #agb ,evolution of ,love4 ,ellen ,key4 #bjc ,rights of ,women4 ,havelock ,ellis4 #bji ,aspects of ,birth ,control4 ,medical1 ,moral1 ,sociological4 #ic ,how to ,live #ajj ,years4 #afg ,plutarch's ,rules of ,health4 #cbj ,the ,prince4 ,machiavelli4 ,,life ,,and ,,letters ,,life ,,and ,,letters is a monthly magazine1 edited by ,e4 ,haldeman-,julius4 ,,life ,,and ,,letters presents creative thought to you in a simple1 compact1 inexpensive form4 ,it takes one great personality each month--such as ,plato1 ,goethe1 ,shakespeare1 ,nietzsche1 ,thoreau1 ,darwin--and gives a comprehensive report of the man's life and achievements4 ,the dominating essay is usually about #ae1jjj words long4 ,one year--twelve issues--only #ej cents in ,u4 ,s42 #a in ,canada and ,foreign4 ,,life ,,and ,,letters1 ,,girard1 ,,kansas4 99 99 99 99 99 ,,haldeman-,,julius ,,weekly ,,haldeman-,,julius ,,weekly1 edited by ,e4 ,haldeman-,julius1 aims to bring before its readers concise reports of the 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