,,ady> ,,pamphlets ,no4 #ae ,! ,life ( ,buddha & ,its ,lessons ,,by ,h4 ,s4 ,,olcott ,,!osophical ,,publi%+ ,,h\se ,,ady>1 ,,madras1 ,,india ,fir/ ,edition3 ,may #aiab ,second ,edition3 ,sept4 #aiai ,! ,life ( ,buddha & ,its ,lessons ,! ?\ghtful /ud5t1 9 scann+ ! religi\s hi/ory ( ! race1 has "o fact cont9ually =c$ ^u 8 notice1 viz41 t !re is an inv>iable t5d5cy to deify :omsoev] %[s himself sup]ior to ! weakness ( our common humanity4 ,look :]e we w1 we f9d ! sa9t-l man exalt$ into a div9e p]sonage & wor%ipp$ = a god4 ,?\gh p]haps misund]/ood1 revil$ & ev5 p]secut$ :ile liv+1 ! apo!osis is almo/ sure to come aft] dea?3 & ! victim ( ye/]day's mob1 rais$ to ! /ate ( an ,int]cessor 9 ,heav51 is bes\ght ) pray] & te>s1 & placatory p5ances1 to m$iate ) ,god = ! p>don ( human s94 ,?is is a mean & vile trait ( human nature1 ! pro( ( ignorance1 selfi%ness1 brutal c[>dice1 & a sup]/iti\s mat]ialism4 ,x %[s ! base in/9ct to put d[n & de/roy :atev] or :oev] makes m5 feel _! own imp]fections2 ) ! alt]native ( ignor+ & d5y+ ^! v imp]fections by turn+ into gods m5 :o h m]ely spiritualis$ _! natures1 s t x may be suppos$ t !y 7 heav5ly inc>nations & n mortal l o!r m54 ,?is process ( euhem]isation1 z x is call$1 or ! mak+ ( m5 into gods & gods into m51 sometimes1 ?\gh m r>ely1 beg9s dur+ ! life ( ! h]o1 b usually aft] dea?4 ,! true hi/ory ( 8 life is gradually amplifi$ & decorat$ ) fanciful incid5ts1 to fit x to ! new "* :i* has be5 po/hum\sly giv5 him4 ,om5s & port5ts are n[ made to att5d 8 e>?ly avatra3 8 precocity is describ$ z sup]human3 z a babe or lisp+ *ild he sil5ces ! wise/ logicians by 8 div9e k3 miracles he produces z o!r boys d soap-bubbles3 ! t]rible en]gies ( nature are 8 play?+s3 ! gods1 angels1 & demons are 8 habitual att5dants3 ! sun1 moon1 & all ! />ry ho/ :eel ar\nd 8 cradle 9 joyful measures1 & ! e>? ?rills ) joy at hav+ borne su* a prodigy3 & at 8 la/ h\r ( mortal life ! :ole univ]se %akes ) conflict+ emotions4 ,:y ne$ ,i use ! few mom5ts at my disposal to m>%al be=e y ! v>i\s p]sonages ( :om ^! fables h be5 writt58 ,let x suffice to recall ! int]e/+ fact to y\r notice1 & invite y to comp>e ! respective biographies ( ! ,brhmanical ,krshna1 ! ,p]sian ,zoroa/]1 ! ,egyptian ,h]mes1 ! ,indian ,gautama1 & ! canonical1 especially ! apocryphal1 ,jesus4 ,tak+ ,krshna or ,zoroa/]1 z y please1 z ! mo/ anci5t1 & com+ d[n ! *ronological l9e ( desc5t1 y w f9d !m all made aft] ! same patt]n4 ,! real p]sonage is all cov]$ up & conceal$ "u ! embroid]$ veils ( ! romanc] & ! en?usia/ic hi/oriograph]4 ,:at is surpris+ to me is t ?is t5d5cy to exagg]ation & hyp]bole is n m commonly all[$ = by ^? :o 9 our days attempt to discuss & comp>e religions4 ,we are con/antly & pa9fully rem9d$ t ! prejudice ( inimical critics1 on ! "o h&1 & ! furi\s bigotry ( devotees1 on ! o!r1 bl9d m5 to fact & probability1 & lead to gross inju/ice4 ,let me take z an example ! my?ical biographies ( ,jesus4 ,at ! "t :5 ! ,c\ncil ( ,nicea 0 conv5$ = settl+ ! qu>rels ( c]ta9 bi%ops1 & = ! purpose ( exam9+ into ! canonicity ( ! ?ree hundr$ m or less apocryphal gospels t 7 be+ read 9 ! ,*ri/ian *ur*es z inspir$ writ+s1 ! hi/ory ( ! life ( ,*ri/ _h rea*$ ! height ( absurd my?4 ,we may see "s specim5s 9 ! extant books ( ! apocryphal ,new ,te/am5t1 b mo/ ( !m are n[ lo/4 ,:at h be5 reta9$ 9 ! pres5t ,canon may d\btless be reg>d$ z ! lea/ objectionable4 ,& yet we mu/ n ha/ily adopt ev5 ?is conclusion1 = y "k t ,sab9a1 ,bi%op ( ,h]a*a1 himself speak+ ( ! ,c\ncil ( ,nicea1 affirms t except ,con/ant9e & ,sab9us1 ,bi%op ( ,pamphilus1 ^! bi%ops 7 a set ( illit]ate1 simple creatures t und]/ood no?+2 :i* is z ?\gh he _h said !y 7 a pack ( fools4 ,& ,pappus1 9 8 ,synodicon to t ,c\ncil ( ,nicea1 lets u into ! secret t ! ,canon 0 n decid$ by a c>eful comp>ison ( sev]al gospels be=e !m1 b by a lott]y4 ,hav+1 he tells u1 promiscu\sly put all ! books t 7 ref]r$ to ! ,c\ncil = det]m9ation "u a ,communion table 9 a *ur*1 !y 7! bi%ops7 bes\ght ! ,"l t ! inspir$ writ+s might get up on ! table1 :ile ! spuri\s writ+s rema9$ und]nea?1 & x happ5$ accord+ly4 ,b lett+ all ?is pass & look+ only to :at is conta9$ 9 ! pres5t ,canon1 we see ! same t5d5cy to compel all nature to atte/ ! div9ity ( ! writ]'s h]o4 ,at ! nativity a /> leaves its orbit & leads ! ,p]sian a/rolog]s to ! div9e *ild1 & angels come & conv]se ) %eph]ds1 & a :ole tra9 ( l cele/ial ph5om5a occurs at v>i\s /ages ( 8 e>?ly c>e]1 :i* closes amid e>?quakes1 a pall ( d>kness ov] ! :ole sc5e1 a sup]natural w> ( ! elem5ts1 ! op5+ ( graves & ! walk+ ab\t ( _! t5ants1 & o!r appall+ wond]s4 ,n[1 if ! c&id ,buddhi/ conc$es t ! real hi/ory ( ,gautama is embelli%$ by l absurd exagg]ations1 & if we c f9d _! duplicates 9 ! biographies ( ,zoroa/]1 ,%ank>*rya & o!r real p]sonages ( antiquity1 h we n ! "r to conclude t ! true hi/ory ( ! ,f\nd] ( ,*ri/ianity1 if at ?is late date x 7 possible to write x1 w\ld be v diff]5t f ! n>ratives t pass curr5t8 ,we mu/ n =get t ,j]usalem 0 at t "t a ,roman dep5d5cy1 j z ,ceylon is n[ a ,briti%1 & t ! sil5ce ( contempor>y ,roman hi/orians ab\t any su* viol5t di/urbances ( ! equilibrium ( nature is deeply significant4 ,i h cit$ ?is example = ! sole & simple purpose ( br++ home to ! non-,buddhi/ic portion ( my pres5t audi5ce ! conviction t1 9 consid]+ ! life ( ,skya ,muni & ! lessons x tea*es1 !y mu/ n make 8 foll[]s ( to-day responsible = any extravagant exub]ances ( pa/ biograph]s4 ,! doctr9e ( ,buddha & its effects are to be judg$ q ap>t f ! man1 j z ! doctr9e ascrib$ to ,jesus & its effects are to be consid]$ q irrespectively ( 8 p]sonal hi/ory4 ,&--z ,i hope ,i h %[n--! actual do+s & say+s ( e f\nd] ( a ,fai? or a s*ool ( philosophy mu/ be s\ght = "u a heap ( t9sel & rubbi% contribut$ by successive g5]ations ( foll[]s4 ,approa*+ ! "q ( ! h\r 9 ?is _s ( precaution1 :at d we f9d are ! probabilities respect+ ! life ( ,skya ,muni8 ,:o 0 he8 ,:5 did he live8 ,h[ did he live8 ,:at did he tea*8 ,a mo/ c>eful comp>ison ( au?orities & analysis ( evid5ce e/abli%es1 ,i ?9k1 ! foll[+ data3 #a4 ,he 0 ! son ( a k+4 #b4 ,he liv$ betwe5 six & sev5 c5turies be=e ,*ri/4 #c4 ,he resign$ 8 royal /ate & w5t to live 9 ! jungle1 & among ! l[e/ & mo/ unhappy classes1 s z to le>n ! secret ( human pa9 & mis]y by p]sonal exp]i5ce3 te/$ e kn[n au/]ity ( ! ,h9d ascetics & excell$ !m all 9 8 p[] ( endurance3 s\nd$ e dep? ( woe 9 se>* ( ! means to alleviate x3 & at la/ came out victori\s1 & %[$ ! _w ! way to salvation4 #d4 ,:at he taught may be summ$ up 9 a few words1 z ! p]fume ( _m roses may be di/ill$ into a few drops ( att>3 ,ev]y?+ 9 ! _w ( ,matt] is unreal2 ! only reality is 9 ! _w ( ,_s4 ,emancipate y\rselves f ! tyranny ( ! =m]2 /rive to atta9 ! latt]4 ,! ,rev4 ,samuel ,beal1 9 8 ,cat5a ( ,buddhi/ ,scriptures f ! ,*9ese puts x diff]5tly4 ,! idea und]ly+ ! ,buddhi/ religi\s sy/em is1 he says1 simply ?is3 'all is vanity'4 ,e>? is a %[1 & ,heav5 is a va9 rew>d4 ,primitive ,buddhism 0 engross$1 absorb$1 by "o ?\ght--! vanity ( f9ite exi/5ce1 ! priceless value ( ! "o condition ( ,et]nal ,re/4 ,if ,i h ! tem]ity to pref] my own def9ition ( ! _s ( ,buddha's doctr9e1 x is because ,i ?9k t all ! misconceptions ( x h aris5 f a failure to und]/& 8 idea ( :at is real & :at is unreal1 :at wor? long+ & /riv+ = & :at n4 ,f ?is misconception h come all ! unf\nd$ *>ges t ,buddhism is an a!i/ical1 t is to say1 a grossly mat]iali/ic1 a nihili/ic1 a negative1 a vice-bre$+ religion4 ,buddhism d5ies ! exi/5ce ( a p]sonal ,god--true3 !re=e--well1 !re=e1 & not)/&+ all ?is1 its tea*+ is nei!r :at may be call$ prop]ly a!i/ical1 nihili/ic1 negative1 nor provocative ( vice4 ,i w try to make my mean+ cle>1 & ! advancem5t ( mod]n sci5tific rese>* helps 9 ?is direction4 ,sci5ce divides ! univ]se = u into two elem5ts--matt] & =ce2 acc\nt+ = _! ph5om5a by _! comb9ations1 & mak+ bo? et]nal & ob$i5t to et]nal & immutable law4 ,! speculations ( m5 ( sci5ce h c>ri$ !m to ! out]mo/ v]ge ( ! physical univ]se4 ,beh9d !m lie n only a ?\s& brilliant triumphs by :i* a "p ( ,nature's secrets h be5 wrung f h]1 b also m ?\s&s ( failures to fa?om h] deep my/]ies4 ,!y h prov$ ?\ght mat]ial1 s9ce x is ! evolution ( ! gray tissue ( ! bra91 & a rec5t ,g]man exp]im5tali/1 ,pr(essor ,dr4 ,jg]1 claims to h prov$ t man's s\l is a volatile odorif]\s pr9ciple1 capable ( solution 9 glyc]9e4 ,psy*og5 is ! "n he gives to x1 & 8 exp]im5ts %[ t x is pres5t n m]ely 9 ! body z a :ole1 b 9 e individual cell1 9 ! ovum1 & ev5 9 ! ultimate elem5ts ( protoplasm4 ,i ne$ h>dly say to s intellig5t an audi5ce z ?is1 t ^! highly int]e/+ exp]im5ts ( ,dr4 ,jg] are corroborat$ by _m facts1 bo? physiological & psy*ological1 t h be5 always notic$ among all nations2 facts :i* are wov5 into popul> prov]bs1 leg5ds1 folk-lore fables1 my?ologies & !ologies1 ! _w ov]4 ,n[1 if ?\ght is matt] & s\l is matt]1 !n ,buddha1 9 recognis+ ! imp]man5ce ( s5sual enjoym5t or exp]i5ce ( any k9d1 & ! in/ability ( e mat]ial =m1 ! human s\l includ$1 utt]$ a pr(\nd & sci5tific tru?1 ,& s9ce ! v idea ( gratification or suff]+ is insep>able f t ( mat]ial be+--absolute ,,_s alone be+ reg>d$ by common cons5t z p]fect1 *angeless & ,et]nal--!re=e1 9 tea*+ ! doctr9e t conque/ ( ! mat]ial self1 ) all its lu/s1 desires1 loves1 hopes1 ambitions & hates1 frees "o f pa91 & leads to ,nirvna1 ! /ate ( ,p]fect ,re/1 he prea*$ ! re/ ( an unt+$1 unta9t$ exi/5ce 9 ! ,_s4 ,?\gh ! s\l be compos$ ( ! f9e/ conceivable sub/ance1 yet if sub/ance at all--z ,dr4 ,jg] seems able to prove1 & ages ( human int]c\rse ) ! weird phantoms ( ! %ad[ _w imply--x mu/ 9 "t p]i%4 ,:at rema9s is t *angeless "p ( man1 :i* mo/ philosoph]s call ,_s1 & ,nirvna is its necess>y condition ( exi/5ce4 ,! only dispute betwe5 ,buddhi/ au?orities is :e!r ?is ,nirvnic exi/5ce is att5d$ ) individual consci\sness1 or :e!r ! individual is m]g$ 9 ! :ole1 z ! ext+ui%$ flame is lo/ 9 ! air4 ,b !re are ^? :o say t ! flame has n be5 annihilat$ by ! bl[+ out4 ,x has only pass$ out ( ! visible _w ( matt] into ! invisible _w ( ,_s1 :]e x /ill exi/s & w ev] exi/1 z a bright reality4 ,su* ?9k]s c und]/& ,buddha's doctr9e &1 :ile agree+ ) him t s\l is n immortal1 w\ld spurn ! *>ge ( mat]iali/ic nihilism1 if br\ght aga9/ ei!r t sublime tea*] or !mselves4 ,! hi/ory ( ,skya ,muni's life is ! /ronge/ bulw>k ( 8 religion4 ,z long z ! human he>t is capable ( be+ t\*$ by tales ( h]oic self-sacrifice1 accompani$ by purity & cele/ial b5evol5ce ( motive1 x w *]i% 8 memory4 ,:y %\ld ,i g into ! p>ticul>s ( t noble life8 ,y w rememb] t he 0 ! son ( ! k+ ( ,kapilava/u--a mighty sov]eign ^: opul5ce enabl$ him to give ! heir ( 8 h\se e luxury t a voluptu\s imag9ation c\ld desire3 & t ! future ,buddha 0 n all[$ ev5 to "k1 mu* less obs]ve1 ! mis]ies ( ord9>y exi/5ce4 ,h[ beautifully ,edw9 ,arnold has pa9t$ = u 9 ,! ,light ( ,asia ! luxury & languor ( t ,indian ,c\rt1 :]e love 0 gaol] & delights its b>s4 ,we are told t3 ,! k+ comm&$ t )9 ^? walls ,no m5tion %\ld be made ( age or dea? ,sorr[ or pa91 or sickness 444 ,& e dawn ! dy+ rose 0 pluck$1 ,! dead leaves hid1 all evil sights remov$3 ,= said ! k+1 ,if he %all pass 8 y\? ,f> f su* ?+s z move to wi/fulness ,& brood+ on ! empty eggs ( ?\ght1 ,! %ad[ ( ?is fate1 too va/ = man1 ,may fade1 belike1 & ,i %all see him gr[ ,to t great /ature ( fair sov]eignty1 ,:5 he %all rule all l&s--if he w rule-- ,! k+ ( k+s & glory ( 8 "t4 ,y "k h[ va9 7 all ! precautions tak5 by ! fa!r to prev5t ! fulfilm5t ( ! prophecy t 8 belov$ son w\ld be ! com+ ,buddha4 ,?\gh all sugge/ions ( dea? 7 bani%$ f ! royal palace1 ?\gh ! city 0 b$eck$ ) fl[]s & gay flags1 & e pa9ful object remov$ f sight :5 ! "y ,pr9ce ,siddr?a visit$ x1 yet ! decrees ( de/9y 7 n to be baffl$1 ! voices ( ! spirits1 ! w&]+ w9ds & ! devas1 :isp]$ ! tru? ( human sorr[s into 8 li/5+ e>1 & :5 ! appo9t$ h\r arriv$1 ! ,suddha ,devas ?rew ! spell ( slumb] ov] ! h\sehold1 /eep$ 9 pr(\nd le?>gy ! s5t9els 7z we are told 0 done by an angel to ! gaol]s ( ,pet]'s prison71 roll$ back ! triple gates ( bronze1 /rew$ ! sweet moghra-fl[]s ?ickly b5ea? 8 horse's feet to muffle e s\nd1 & he 0 free4 ,free8 ,yes--to resign e e>?ly com=t1 e s5su\s enjoym5t1 ! sweets ( royal p[]1 ! homage ( a ,c\rt1 ! delights ( dome/ic life3 gems1 ! glitt] ( gold3 ri* /uffs1 ri* food1 s(t b$s3 ! songs ( tra9$ musicians1 & ( birds kept prison]s 9 gay cages1 ! murmur ( p]fum$ wat]s pla%+ 9 m>ble bas9s1 ! delici\s %ade ( trees 9 g>d5s :]e art _h contriv$ to make nature ev5 loveli] ?an h]self4 ,he leaps f 8 saddle :5 at a safe di/ance f ! palace1 fl+s ! jewell$ re9 to 8 fai?ful groom1 ,*anna1 cuts (f 8 fl[+ locks1 gives 8 ri* co/ume to a hunt] 9 ex*ange = 8 own1 plunges into ! jungle1 & is free3 ,to tread its pa?s ) pati5t1 /a9less feet1 ,mak+ its du/y b$1 its lonelie/ wa/es ,my dwell+1 & its meane/ ?+s my mates3 ,clad 9 no pr\d] g>b ?an outca/s we>1 ,f$ ) no meals save :at ! *>itable ,give ( _! w1 %elt]$ by no m pomp1 ,?an ! dim cave l5ds or ! jungle-bu%4 ,?is w ,i d because ! woeful cry ,( life & all fle% liv+ come? up ,into my e>s1 & all my s\l is full ,( pity = ! sickness ( ?is _w3 ,:i* ,i w heal1 if heal+ may be f\nd ,by utt]mo/ r5\nc+ & /rong /rife4 ,?us ma/]fully does ,sir ,edw9 ,arnold depict ! s5tim5t :i* provok$ ?is ,great ,r5unciator4 ,! te/imony ( ?\s&s ( millions :o1 dur+ ! la/ tw5ty-five c5turies1 h pr(ess$ ! ,buddhi/ic religion1 proves t ! secret ( human mis]y 0 at la/ solv$ by ?is div9e self-sacrifice1 & ! true pa? to ,nirvna op5$4 ,! joy t he br\ght to ! he>ts ( o!rs1 ,buddha fir/ ta/$ himself4 ,he f\nd t ! pleasures ( ! eye1 ! e>1 ! ta/e1 t\* & smell are fleet+ & deceptive3 he :o gives value to !m br+s only disappo9tm5t & bitt] sorr[ ^u himself4 ,! social diff]5ces betwe5 m5 he f\nd 7 equally arbitr>y & illusive2 ca/e br$ hatr$ & selfi%ness2 ri*es /rife1 envy & malice4 ,s 9 f\nd+ 8 ,fai? he laid ! bottom ( its f\ndation-/ones ^u all ?is worldly dirt1 & its dome 9 ! cle> s]5e ( ! _w ( ,_s4 ,he :o c m\nt to a cle> conception ( ,nirvna w f9d 8 ?\ght f> away above ! common joys & sorr[s ( petty m54 ,z to "o :o asc5ds to ! top ( ,*imborazo or ! ,himlayan crags1 & sees m5 on ! e>?'s surface crawl+ to & fro l ants1 s equally small d bigots & sect>ians appe> to him4 ,! m\nta9 climb] has "u 8 feet ! v cl\ds f ^: sun-pa9t$ %apes ! poet has figur$ to himself ! gold5 /reets & glitt]+ domes ( ! mat]iali/ic ,heav5 ( a p]sonal ,god4 ,bel[ him are all ! v>i\s objects out ( :i* ! _w's pan!ons h be5 manufactur$3 ar\nd1 above--,imm5sity4 ,& s also1 f> d[n ! asc5d+ plane ( ?\ght t leads f ! e>? t[>ds ! ,inf9ite1 ! philosophic ,buddhi/ describes1 at diff]5t plateaux1 ! heav5s & hells1 ! gods & demons1 ( ! mat]iali/ic cre$-build]s4 ,:at are ! lessons to be d]iv$ f ! life & tea*+s ( ?is h]oic pr9ce ( ,kapilava/u8 ,lessons ( gratitude & b5evol5ce4 ,lessons ( tol]ance = ! cla%+ op9ions ( m5 :o live1 move & h _! be+1 ?9k & aspire1 only 9 ! mat]ial _w4 ,! lesson ( a common tie ( bro!rhood among all m54 ,lessons ( manly self-reliance1 ( equanimity 9 brea/+ :atsoev] ( good or ill may happ54 ,lessons ( ! meanness ( ! rew>ds1 ! pett9ess ( ! mis=tunes ( a %ift+ _w ( illusions4 ,lessons ( ! necessity = avoid+ e species ( evil ?\ght & ^w1 & = do+1 speak+ & ?9k+ ev]y?+ t is good1 & = ! br++ ( ! m9d into subjection s t ^! may be accompli%$ )\t selfi% motive or vanity4 ,lessons ( self-purification & communion1 by :i* ! illusiv5ess ( ext]nals & ! value ( int]nals are und]/ood4 ,well might ,/4 ,hilaire bur/ into ! panegyric t ,buddha is ! p]fect model ( all ! virtues he prea*es 444 8 life has n a /a9 ^u x4 ,well might ! sob] critic ,max ,mll] pron\nce 8 moral code "o ( ! mo/ p]fect :i* ! _w has ev] kn[n4 ,no wond] t 9 contemplat+ t g5tle life ,edw9 ,arnold %\ld h f\nd 8 p]sonality ! highe/1 g5tle/1 holie/ & mo/ b5efic5t 444 9 ! hi/ory ( ?\ght1 & be5 mov$ to write 8 spl5did v]ses4 ,x is tw5ty-five hundr$ ye>s s9ce humanity put =? su* a fl[]3 :o kn[s :5 x did be=e8 ,gautama ,buddha1 ,skya ,muni1 has ennobl$ ! :ole human race4 ,8 fame is our common inh]itance4 ,8 ,law is ! law ( ,ju/ice1 provid+ = e good ?\ght1 ^w & de$ its fair rew>d1 = e evil "o its prop] puni%m5t4 ,8 law is 9 h>mony ) ! voices ( ,nature1 & ! evid5t equilibrium ( ! univ]se4 ,x yields no?+ to importunities or ?reats1 c be nei!r coax$ nor brib$ by (f]+s to abate or alt] "o jot or tittle ( its inexorable c\rse4 ,am ,i told t ,buddhi/ laym5 display vanity 9 _! wor%ip & o/5tation 9 _! almsgiv+2 t !y are fo/]+ sects z bitt]ly z ,h9ds8 ,s mu* ! worse = ! laym53 !re is ! example ( ,buddha & 8 ,law4 ,am ,i told t ,buddhi/ prie/s are ignorant1 idle fo/]]s ( sup]/itions graft$ on _! religion by =eign k+s8 ,s mu* ! worse = ! prie/s3 ! life ( _! ,div9e ,ma/] %ames !m & %[s _! unwor?9ess to we> 8 yell[ robe or c>ry 8 begg>'s b[l4 ,!re is ! ,law--immutable--m5ac+2 x w f9d !m out & puni%4 ,& :at %all we say to ^? ( ano!r ca/e ( "*--! humble-m9d$1 *>itable1 tol]ant1 religi\sly aspir+ he>ts among ! laity1 & ! unselfi%1 pure & le>n$ ( ! prie/s :o "k ! ,precepts & keep !m8 ,! ,law w f9d !m out also2 & :5 ! book ( ea* life is writt5 up & ! balance /ruck1 e good ?\ght or de$ w be f\nd ent]$ 9 its prop] place4 ,n "o bless+ t ev] foll[$ !m f grateful lips ?r\gh\t _! e>?ly pilgrimage w be f\nd to h be5 lo/2 b ea* w help to ease _! way z !y move f /age to /age ( ,be+ ,,unto ,,nirv,n,a ,,:]e ,,! ,,sil5ce ,,lives4 99 99 99 99 99 ,,! ,,ady> ,,pamphlets ,vol4 ,,ix4 #ig4 ,occultism4 ,annie ,besant #ih4 ,bro!rhood4 ,dr4 ,?4 ,pascal #ii4 ,life ,aft] ,dea?4 ,annie ,besant #ajj4 ,difficulties 9 ,clairvoyance4 ,c4 ,w4 ,leadbeat] #aja4 ,is ,belief 9 ! ,ma/]s ,sup]/iti\s or ,h>mful8 ,annie ,besant #ajb4 ,! ,case = ,re9c>nation4 ,b4 ,d\glas ,fawcett #ajc4 ,memory4 ,annie ,besant #ajd4 ,spiritualism & ,!osophy4 ,h4 ,s4 ,olcott #aje4 ,! ,kabalah & ! ,kabali/s4 ,h4 ,p4 ,blavatsky 99 99 99 99 99 ,annual ,subscription3 ,re4 #a-h or #bs4 or #ej;c4 ,po/age ,free4 ,s+le ,copy3 ,z4 #b or #b;d1 or #d;c4 ,po/age ,extra4 ,!osophical ,publi%+ ,h\se1 ,ady>1 ,madras