file which includes the original illustrations4 ,see #ahacf-;h4htm or #ahacf-;h4zip3 7https3_/_/www4gutenberg4org_/dirs_/#a_/ h_/a_/c_/ahacf_/ahacf-;h_/#ahacf-;h4htm7 or 7https3_/_/www4gutenberg4org_/dirs_/#a_/ h_/a_/c_/ahacf_/ahacf-;h4zip7 ---------------------------------------- ---------------------- ,transcriber's ,note3 ,while there are many cases of inconsistent spelling1 there are a number of obvious typographical errors that have been corrected in this text4 ,for a complete list1 please see the bottom of this document4 ,as the original is not divided into chapters1 end of page footnotes have been converted into endnotes4 ---------------------------------------- ---------------------- ,price1 ,one-,dollar ,morgan's ,expose of ,free ,masonry4 ,as ,written by ,captain ,william ,morgan ,illustration ,printed in ,u4,s4,a4 ,,the ,,mysteries ,,of ,,freemasonry ,containing ,all the ,degrees of the ,order ,conferred in a ,master's ,lodge1 ,as ,written by ,,captain ,,william ,,morgan4 ,all the ,degrees ,conferred in the ,royal ,arch ,chapter and ,grand ,encampment of ,knights ,templars--,knights of the ,red ,cross--of the ,christian ,mark--and of the ,holy ,sepulchre4 ,,also ,the ,eleven ,ineffable ,degrees ,conferred in the ,lodge of ,perfection--and the still higher degrees of ,prince of ,jerusalem--,knights of the ,east and ,west--,venerable ,grand ,masters of ,symbolic ,lodges--,knights and ,adepts of the ,eagle or ,sun--,princes of the ,royal ,secret--,sovereign ,inspector ,general1 etc4 ,revised and ,corrected to ,correspond with the ,most ,approved ,forms and ,ceremonies in the ,various ,lodges of ,free-,masons ,throughout the ,united ,states4 ,by ,,george ,r4 ,,crafts1 ,formerly ,thrice ,puissant ,grand ,master of ,manitou ,council1 ,n4,y4 99 99 99 99 99 ,,morgan',s ,,expose ,,of ,,freemasonry4 ,,ceremonies ,,of ,,opening ,a ,,lodge ,,of ,,entered ,,apprentice ,,masons4 ,one rap calls the ,lodge to order2 one calls up the ,junior and ,senior ,deacons2 two raps call up the subordinate officers2 and three1 all the members of the ,lodge4 ,the ,master having called the ,lodge to order1 and the officers all seated1 the ,master says to the ,junior ,warden1 ,brother ,junior1 are they all ,entered ,apprentice ,masons in the ,south8 ,he answers1 ,they are1 ,worshipful4 ,master to the ,senior ,warden1 ,brother ,senior1 are they all ,entered ,apprentice ,masons in the ,west8 ,he answers1 ,they are1 ,worshipful4 ,the ,master then says1 ,they are in the ,east2 at the same time he gives a rap with the common gavel1 or mallet1 which calls up both ,deacons4 ,master to ,junior ,deacon1 ,attend to that part of your duty1 and inform the ,tyler that we are about to open a ,lodge of ,entered ,apprentice ,masons2 and direct him to tyle accordingly4 ,the ,tyler then steps to the door and gives three raps1 which are answered by three from without2 the ,junior ,deacon then gives one1 which is also answered by the ,tyler with one2 the door is then partly opened1 and the ,junior ,deacon delivers his message and resumes his situation1 and says1 ,the door is tyled1 ,worshipful 7at the same time giving the due-guard1 which is never omitted when the ,master is addressed74 ,the ,master to the ,junior ,deacon1 ,by whom8 ,he answers1 ,by a ,master ,mason without the door1 armed with the proper implements of his office4 ,master to the ,junior ,deacon1 ,his duty there8 ,he answers1 ,to keep off all cowans and eave-droppers1 see that none pass or repass without permission from the ,master4 ,some say without permission from the chair4 ,master to ,junior ,deacon1 ,brother ,junior1 your place in the ,lodge8 ,he answers1 ,at the right hand of the ,senior ,warden in the ,west4 ,master to ,junior ,deacon1 ,your business there1 ,brother ,junior8 ,he answers1 ,to wait on the ,worshipful ,master and ,wardens1 act as their proxy in the active duties of the ,lodge1 and take charge of the door4 ,master to ,junior ,deacon1 ,the ,senior ,deacon's place in the ,lodge8 ,he answers1 ,at the right hand of the ,worshipful ,master in the ,east4 ,the ,master1 while asking the last question1 gives two raps1 which call up all the subordinate officers4 ,master to ,senior ,deacon1 ,your duty there1 ,brother ,senior8 ,he answers1 ,to wait on the ,worshipful ,master and ,wardens1 act as their proxy in the active duties of the ,lodge1 attend to the preparation and introduction of candidates--and welcome and clothe all visiting brethren4 i4e41 furnish them with an apron4 ,master to ,senior ,deacon1 ,the ,secretary's place in the ,lodge1 ,brother ,senior8 ,he answers1 ,at the left hand of the ,worshipful ,master in the ,east4 ,master to the ,secretary1 ,your duty there1 ,brother ,secretary8 ,he answers1 ,the better to observe the ,worshipful ,master's will and pleasure1 record the proceedings of the ,lodge2 transmit a copy of the same to the ,grand ,lodge1 if required2 receive all moneys and money-bills from the hands of the brethren1 pay them over to the ,treasurer1 and take his receipt for the same4 ,the ,master to the ,secretary1 ,the ,treasurer's place in the ,lodge8 ,he answers1 ,at the right hand of the ,worshipful ,master4 ,master to the ,treasurer1 ,your duty there1 ,brother ,treasurer8 ,he answers1 ,duly to observe the ,worshipful ,master's will and pleasure2 receive all moneys and money-bills from the hands of the ,secretary2 keep a just and true account of the same2 pay them out by order of the ,worshipful ,master and consent of the brethren4 ,the ,master to the ,treasurer1 ,the ,junior ,warden's place in the ,lodge1 ,brother ,treasurer8 ,he answers1 ,in the ,south1 ,worshipful4 ,master to ,junior ,warden1 ,your business there1 ,brother ,junior8 ,he answers1 ,as the sun in the ,south at high meridian1 is the beauty and glory of the day1 so stands the ,junior ,warden in the ,south the better to observe the time2 call the crafts from labor to refreshment2 superintend them during the hours thereof2 see that none convert the hours of refreshment into that of intemperance or excess2 and call them on again in due season1 that the ,worshipful ,master may have honor1 and they pleasure and profit thereby4 ,master to the ,junior ,warden1 ,the ,senior ,warden's place in the ,lodge8 ,he answers1 ,in the ,west1 ,worshipful4 ,master to the ,senior ,warden1 ,your duty there1 ,brother ,senior8 ,he answers1 ,as the sun sets in the ,west1 to close the day1 so stands the ,senior ,warden in the ,west1 to assist the ,worshipful ,master in opening his ,lodge2 take care of the jewels and implements2 see that none be lost2 pay the craft their wages1 if any be due2 and see that none go away dissatisfied4 ,master to the ,senior ,warden1 ,the ,master's place in the ,lodge8 ,he answers1 ,in the ,east1 ,worshipful4 ,master to the ,senior ,warden1 ,his duty there8 ,he answers1 ,as the sun rises in the ,east to open and adorn the day1 so presides the ,worshipful ,master in the ,east to open and adorn his ,lodge2 set his crafts to work with good and wholesome laws1 or cause the same to be done4 ,the ,master now gives three raps1 when all the brethren rise1 and the ,master1 taking off his hat1 proceeds as follows3 ,in like manner so do ,i1 strictly forbidding all profane language1 private committees1 or any other disorderly conduct whereby the peace and harmony of this ,lodge may be interrupted while engaged in its lawful pursuits1 under no less penalty than the by-laws1 or such penalty as a majority of the brethren present may see fit to inflict4 ,brethren1 attend to giving the signs4 ,here ,lodges differ very much4 ,in some they declare the ,lodge open1 as follows1 before they give the sign4 ,the ,master 7all the brethren imitating him7 extends his left arm from his body1 so as to form an angle of about forty-five degrees1 and holds his right hand traversely across his left1 the palms thereof one inch apart4 ,this is called the first sign of a ,mason--is the sign of distress in this degree1 and alludes to the position a candidate's hands are placed in when he takes the obligation of an ,entered ,apprentice ,mason4 ,the ,master then draws his right hand across his throat1 the hand open1 with the thumb next to the throat1 and drops it down by his side4 ,this is called the due-guard of an ,entered ,apprentice ,mason 7many call it the sign71 and alludes to the penalty of an obligation4 ,the ,master then declares the ,lodge opened in the following manner3--,i now declare the ,lodge of ,entered ,apprentice ,masons duly opened for the dispatch of business4 ,the ,senior ,warden declares it to the ,junior ,warden1 and he to the brethren4 ,come1 brethren1 let us pray4 ,,prayer4--,most holy and glorious ,god6 the great ,architect of the ,universe3 the giver of all good gifts and graces4 ,thou hast promised that ,where two or three are gathered together in ,thy name1 ,thou wilt be in the midst of them1 and bless them4 ,in ,thy name we assemble1 most humbly beseeching ,thee to bless us in all our undertakings1 that we may know and serve ,thee aright1 and that all our actions may tend to ,thy glory1 and our advancement in knowledge and virtue4 ,and we beseech ,thee1 ,o ,lord ,god1 to bless our present assembling2 and to illumine our minds through the influence of the ,son of ,righteousness1 that we may walk in the ,light of ,thy countenance2 and when the trials of our probationary state are over1 be admitted into the temple not made with hands1 eternal in the heavens4 ,amen4 ,so mote it be4 ,,another ,,prayer4--,behold how good and how pleasant it is for brethren to dwell together in unity6 ,it is like the precious ointment upon the head that ran down upon the beard1 even ,aaron's beard1 that went down to the skirts of his garments2 as the dew of ,hermon1 and as the dew that descended upon the mountain of ,zion1 for there the ,lord commanded the blessing1 evermore4 ,amen4 ,so mote it be4 ,this prayer is likewise used on closing the ,lodge4 ,the ,lodge being now open and ready to proceed to business1 the ,master directs the ,secretary to read the minutes of the last meeting1 which naturally brings to view the business of the present4 ,if there are any candidates to be brought forward1 that is the first business attended to4#a 99 99 99 99 99 ,,ceremonies ,,of ,,the ,,admission ,,and ,,initiation ,,of ,a ,,candidate ,,in ,,the ,,first ,,degree ,,of ,,freemasonry4 ,at the first regular communication after the candidate has petitioned for admission1 if no objection has been urged against him1 the ,lodge proceeds to a ballot4 ,one black ball will reject a candidate4 ,the boxes may be passed three times4 ,the ,deacons are the proper persons to pass them2 one of the boxes has black and white beans or balls in it1 the other empty2 the one with the balls in it goes before and furnishes each member with a black and white ball2 the empty box follows and receives them4 ,there are two holes in the top of this box1 with a small tube in each1 one of which is black1 and the other white1 with a partition in the box4 ,the members put both their balls into this box as their feelings dictate2 when the balls are received1 the box is presented to the ,master1 ,senior1 and ,junior ,wardens1 who pronounce clear or not clear1 as the case may be4 ,the ballot proving clear1 the candidate 7if present7 is conducted into a small preparation room adjoining the ,lodge2 he is asked the following questions1 and gives the following answers4 ,senior ,deacon to candidate1 ,do you sincerely declare1 upon your honor before these gentlemen1 that1 unbiassed by friends1 uninfluenced by unworthy motives1 you freely and voluntarily offer yourself a candidate for the mysteries of ,masonry8 ,candidate answers1 ,i do4 ,senior ,deacon to candidate1 ,do you sincerely declare1 upon your honor before these gentlemen1 that you are prompt to solicit the privileges of ,masonry1 by a favorable opinion conceived of the institution1 a desire of knowledge1 and a sincere wish of being serviceable to your fellow-creatures8 ,candidate answers1 ,i do4 ,senior ,deacon to candidate1 ,do you sincerely declare1 upon your honor before these gentlemen1 that you will cheerfully conform to all the ancient established usages and customs of the fraternity8 ,candidate answers1 ,i do4 ,after the above questions are proposed and answered1 and the result reported to the ,master1 he says1 ,brethren1 at the request of ,mr4 ,a4 ,b41 he has been proposed and accepted in the regular form4 ,i therefore recommend him as a proper candidate for the ,mysteries of ,masonry1 and worthy to partake of the privileges of the fraternity2 and in consequence of a declaration of his intentions1 voluntarily made1 ,i believe he will cheerfully conform to the rules of the ,order4 ,the candidate1 during the time1 is divested of all his apparel 7shirt excepted71 and furnished with a pair of drawers1 kept in the ,lodge for the use of candidates2 he is then blindfolded1 his left foot bare1 his right in a slipper1 his left breast and arm naked1 and a rope1 called a cable-tow1 'round his neck and left arm 7the rope is not put 'round the arm in all ,lodges7 in which posture the candidate is conducted to the door1 where he is caused to give1 or the conductor gives1 three distinct knocks1 which are answered by three from within2 the conductor gives one more1 which is also answered by one from within4 ,the door is then partly opened1 and the ,junior ,deacon generally asks1 ,who comes there8 ,who comes there8 ,who comes there8 ,the conductor alias the ,senior ,deacon1 answers1 ,a poor1 blind candidate1 who has long been desirous of having and receiving a part of the rights and benefits of this worshipful ,lodge1 dedicated 7some say erected7 to ,god1 and held forth to the holy order of ,st4 ,john1 as all true fellows and brothers have done1 who have gone this way before him4 ,the ,junior ,deacon then asks1 ,is it of his own free will and accord he makes this request8 ,is he duly and truly prepared8 ,worthy and well qualified8 ,and properly avouched for8 ,all of which being answered in the affirmative1 the ,junior ,deacon says to the ,senior ,deacon1 ,by what further right does he expect to obtain this benefit8 ,the ,senior ,deacon replies1 ,by being a man1 free born1 of lawful age1 and under the tongue of good report4 ,the ,junior ,deacon then says1 ,since this is the case you will wait till the ,worshipful ,master in the ,east is made acquainted with his request1 and his answer returned4 ,the ,junior ,deacon repairs to the ,master1 when the same questions are asked1 and answers returned as at the door2 after which the ,master says1 ,since he comes endowed with all these necessary qualifications1 let him enter this worshipful ,lodge in the name of the ,lord1 and take heed on what he enters4 ,the candidate then enters1 the ,junior ,deacon at the same time pressing his naked left breast with the point of the compass1 and asks the candidate1 ,did you feel anything8 ,,ans4--,i did4 ,junior ,deacon to the candidate1 ,what was it8 ,,ans4--,a torture4 ,the ,junior ,deacon then says1 ,as this is a torture to your flesh1 so may it ever be to your mind and conscience1 if ever you should attempt to reveal the secrets of ,masonry unlawfully4 ,the candidate is then conducted to the centre of the ,lodge1 where he and the ,senior ,deacon kneel1 and the ,deacon says the following prayer3 ,vouchsafe ,thine aid1 ,almighty ,father of the ,universe1 to this1 our present convention2 and grant that this candidate for ,masonry may dedicate and devote his life to ,thy service1 and become a true and faithful brother among us6 ,endue him with a competency of ,thy divine wisdom1 that by the secrets of our art1 he may be the better enabled to display the beauties of holiness1 to the honor of ,thy holy name4 ,so mote it be4 ,amen6 ,the ,master then asks the candidate1 ,in whom do you put your trust8 ,the candidate answers1 ,in ,god4 ,the ,master then takes him by the right hand1 and says1 ,since in ,god you put your trust1 arise1 follow your leader1 and fear no danger4 ,the ,senior ,deacon then conducts the candidate three times regularly around the ,lodge and halts at the ,junior ,warden in the ,south1 where the same questions are asked1 and answers returned as at the door4 ,as the candidate and the conductor are going around the room1 the ,master reads the following passage of ,scripture1 and takes the same time to read it that they do to go around the ,lodge three times4 ,behold how good and how pleasant it is for brethren to dwell together in unity6 ,it is like the precious ointment upon the head1 that ran down upon the beard1 even ,aaron's beard1 that went down to the skirts of his garment2 as the dew of ,hermon1 and as the dew that descended upon the mountains of ,zion1 for there the ,lord commanded the blessing1 even life forevermore4 ,the candidate is then conducted to the ,senior ,warden in the ,west1 where the same ,questions are asked1 and answers returned as before2 from thence he is conducted to the ,worshipful ,master in the ,east1 where the same questions are asked1 and answers returned as before4 ,the ,master likewise demands of him from whence he came1 and whither he is traveling4 ,the candidate answers1 ,from the ,west1 and traveling to the ,east4 ,master inquires1 ,why do you leave the ,west and travel to the ,east8 ,he answers1 ,in search of light4 ,master then says ,since the candidate is traveling in search of light1 you will please conduct him back to the ,west from whence he came1 and put him in the care of the ,senior ,warden1 who will teach him how to approach the ,east1 the place of light1 by advancing upon one upright regular step1 to the first step1 his feet forming the right angle of an oblong square1 his body erect at the altar before the ,master1 and place him in a proper position to take upon himself the solemn oath or obligation of an ,entered ,apprentice ,mason4 ,the ,senior ,warden receives the candidate1 and instructs him as directed4 ,he first steps off with his left foot and brings up the heel of the right into the hollow thereof2 the heel of the right foot against the ankle of the left1 will1 of course1 form the right angle of an oblong square2 the candidate then kneels on his left knee1 and places his right foot so as to form a square with the left1 he turns his foot around until the ankle bone is as much in front of him as the toes on the left2 the candidate's left hand is then put under the ,holy ,bible1 square and compass1 and the right hand on them4 ,this is the position in which a candidate is placed when he takes upon him the oath or obligation of an ,entered ,apprentice ,mason4 ,as soon as the candidate is placed in this position1 the ,worshipful ,master approaches him1 and says1 ,mr4 ,a4 ,b41 you are now placed in a proper position to take upon you the solemn oath or obligation of an ,entered ,apprentice ,mason1#b which ,i assure you is neither to affect your religion nor politics4 ,if you are willing to take it1 repeat your name1 and say after me3 ,i1 ,a4 ,b41 of my own free will and accord1 in presence of ,almighty ,god1 and this worshipful ,lodge of ,free and ,accepted ,masons1 dedicated to ,god1 and held forth to the holy order of ,st4 ,john1 do hereby and hereon most solemnly and sincerely promise and swear1 that ,i will always hail1 ever conceal1 and never reveal any part or parts1 art or arts1 point or points of the secrets1 arts and mysteries of ancient ,free ,masonry1 which ,i have received1 am about to receive1 or may hereafter be instructed in1 to any person or persons in the known world1 except it be a true and lawful brother ,mason1 or within the body of a just and lawfully constituted ,lodge of such1 and not unto him1 nor unto them whom ,i shall hear so to be1 but unto them only after strict trial and due examination or lawful information4 ,furthermore1 do ,i promise and swear that ,i will not write1 print1 stamp1 stain1 hew1 cut1 carve1 indent1 paint1 or engrave it on anything moveable or immoveable1 under the whole canopy of heaven1 whereby1 or whereon the least letter1 figure1 character1 mark1 stain1 shadow1 or resemblance of the same may become legible or intelligible to myself or any other person in the known world1 whereby the secrets of ,masonry may be unlawfully obtained through my unworthiness4 ,to all which ,i do most solemnly and sincerely promise and swear1 without the least equivocation1 mental reservation1 or self-evasion of mind in me whatever2 #ab3 so help me ,god1 and keep me steadfast in the true performance of the same4 ,after the obligation1 the ,master addresses the candidate in the following manner3 ,brother1 to you the secrets of ,masonry are about to be unveiled1 and a brighter sun never shone lustre on your eyes2 while prostrate before this sacred altar1 do you not shudder at every crime8 ,have you not confidence in every virtue8 ,may these thoughts ever inspire you with the most noble sentiments2 may you ever feel that elevation of soul that shall scorn a dishonest act4 ,brother1 what do you most desire8 ,the candidate answers1 ,light4 ,master to brethren1 ,brethren1 stretch forth your hands and assist in bringing this new-made brother from darkness to light4 ,the members having formed a circle round the candidate1 the ,master says1 ,and ,god said1 ,let there be light1 and there was light4 ,at the same time1 all the brethren clap their hands and stamp on the floor with their right feet as heavy as possible1 the bandage dropping from the candidate's eyes at the same instant1 which1 after having been so long blind1 and full of fearful apprehensions all the time1 this great and sudden transition from perfect darkness to a light brighter 7if possible7 than the meridian sun in a midsummer day1 sometimes produces an alarming effect4 ,after the candidate is brought to light1 the ,master addresses him as follows3 ,brother1 on being brought to light1 you first discover three great lights in ,masonry by the assistance of three lesser2 they are thus explained3 ,the three great lights in ,masonry are the ,holy ,bible1 ,square and ,compass4 ,the ,holy ,bible is given to us as a rule and guide for our faith and practice2 the ,square1 to square our actions1 and the ,compass to keep us in due bounds with all mankind1 but more especially with the brethren4 ,three lesser lights are three burning tapers1 or candles placed on candlesticks 7some say1 or candles on pedestals71 they represent the ,sun1 ,moon1 and ,master of the ,lodge1 and are thus explained3 ,as the sun rules the day1 and the moon governs the night1 so ought the ,worshipful ,master1 with equal regularity1 to rule and govern his ,lodge1 or cause the same to be done2 you next discover me1 as ,master of this ,lodge1 approaching you from the ,east upon the first step of ,masonry1 under the sign and due-guard of an ,entered ,apprentice ,mason1 as already revealed to you4 ,this is the manner of giving them2 imitate me1 as near as you can1 keeping your position4 ,first1 step off with your left foot1 and bring the heel of the right into the hollow thereof1 so as to form a square4 ,this is the first step in ,masonry4 ,the following is the sign of an ,entered ,apprentice ,mason1 and is the sign of distress in this degree2 you are not to give it unless in distress4 ,it is given by holding your two hands traversely across each other1 the right hand upwards1 and one inch from the left4 ,the following is the due-guard of an ,entered ,apprentice ,mason4 ,this is given by drawing your right hand across your throat1 the thumb next to your throat1 your arm as high as the elbow1 in a horizontal position4 ,brother1 ,i now present you my right hand1 in token of brotherly love and esteem1 and with it the grip and name of the grip of an ,entered ,apprentice ,mason4 ,the right hands are joined together1 as in shaking hands1 and each sticks his thumb nail into the third joint or upper end of the forefinger2 the name of the grip is ,,boaz1 and is to be given in the following manner and no other3 ,the ,master gives the grip and word1 and divides it for the instruction of the candidate2 the questions are as follows3 ,the ,master and candidate holding each other by the grip as before described1 the ,master says1 ,what is this8 ,candidate--,a grip4 ,master ,a grip of what8 ,candidate--,the grip of an ,entered ,apprentice ,mason4 ,master--,has it a name8 ,candidate--,it has4 ,master--,will you give it to me8 ,candidate--,i did not so receive it1 neither can ,i so impart it4 ,master--,what will you do with it8 ,candidate--,letter it1 or halve it4 ,master--,halve it and begin4 ,candidate--,you begin4 ,master--,begin you4 ,candidate--,,bo4 ,master--,,az4 ,candidate--,,boaz4 ,master says1 ,right1 ,brother ,,boaz1 ,i greet you4 ,it is the name of the left hand pillar of the porch of ,king ,solomon's ,temple--arise1 ,brother ,boaz1 and salute the ,junior and ,senior ,wardens as such1 and convince them that you have been regularly initiated as an ,entered ,apprentice ,mason1 and have got the sign1 grip1 and word4 ,the ,master returns to his seat1 while the ,wardens are examining the candidate1 and gets a lamb-skin or white apron1 presents it to the candidate and observes1 ,brother1 ,i now present you with a lamb-skin1 or white apron2 it is an emblem of innocence1 and the badge of a ,mason2 it has been worn by kings1 princes1 and potentates of the earth1 who have never been ashamed to wear it2 it is more honorable than the diamonds of kings1 or pearls of princesses1 when worthily worn2 it is more ancient than the ,golden ,fleece or ,roman ,eagle2 more honorable than the ,star and ,garter1 or any other order that can be conferred upon you at this or any other time1 except it be in the body of a just and fully constituted ,lodge2 you will carry it to the ,senior ,warden in the ,west1 who will teach you how to wear it as an ,entered ,apprentice ,mason4 ,the ,senior ,warden ties the apron on1 and turns up the flap1 instead of letting it fall down in front of the apron4 ,this is the way ,entered ,apprentice ,masons wear1 or ought to wear1 their aprons until they are advanced4 ,the candidate is now conducted to the ,master in the ,east1 who says1 ,brother1 as you are dressed1 it is necessary you should have tools to work with2 ,i will now present you with the working tools of an ,entered ,apprentice ,mason1 which are the twenty-four-inch gauge and common gavel2 they are thus explained3 ,the twenty-four-inch gauge is an instrument made use of by operative ,masons to measure and lay out their work1 but we1 as ,free and ,accepted ,masons1 make use of it for the more noble and glorious purpose of dividing our time4 ,the twenty-four inches on the gauge are emblematical of the twenty-four hours in the day1 which we are taught to divide into three equal parts1 whereby we find eight hours for the service of ,god and a worthy distressed brother2 eight hours for our usual vocations2 and eight for refreshment and sleep2 the common gavel is an instrument made use of by operative ,masons to break off the corners of rough stones1 the better to fit them for the builder's use2 but we1 as ,free and ,accepted ,masons1 use it for the more noble and glorious purpose of divesting our hearts and consciences of all the vices and superfluities of life1 thereby fitting our minds as living and lively stones for that spiritual building1 that house not made with hands1 eternal in the ,heavens4 ,i also present you with a new name2 it is ,,caution2 it teaches you1 as you are barely instructed in the rudiments of ,masonry1 that you should be cautious over all your words and actions1 particularly when before the enemies of ,masonry4 ,i shall next present you with three precious jewels1 which are a ,,listening ,,ear1 a ,,silent ,,tongue1 and a ,,faithful ,,heart4 ,a listening ear teaches you to listen to the instructions of the ,worshipful ,master1 but more especially that you should listen to the cries of a worthy distressed brother4 ,a silent tongue teaches you to be silent while in the ,lodge1 that the peace and harmony thereof may not be disturbed1 but more especially that you should be silent before the enemies of ,masonry1 that the craft may not be brought into disrepute by your imprudence4 ,a faithful heart teaches you to be faithful to the instructions of the ,worshipful ,master at all times1 but more especially that you should be faithful1 and keep and conceal the secrets of ,masonry1 and those of a brother when given to you in charge as such1 that they may remain as secure and inviolable in your breast as his own1 before communicated to you4 ,i further present you with check-words two2 their names are ,,truth and ,,union1 and are thus explained3 ,truth is a divine attribute1 and the foundation of every virtue2 to be good and true is the first lesson we are taught in ,masonry2 on this theme we contemplate1 and by its dictates endeavor to regulate our conduct2 hence1 while influenced by this principle1 hypocrisy and deceit are unknown among us1 sincerity and plain dealing distinguish us1 and the heart and tongue join in promoting each other's welfare1 and rejoicing in each other's prosperity4 ,union is that kind of friendship which ought to appear conspicuous in every ,mason's conduct4 ,it is so closely allied to the divine attribute1 truth1 that he who enjoys the one is seldom destitute of the other4 ,should interest1 honor1 prejudice1 or human depravity ever induce you to violate any part of the sacred trust we now repose in you1 let these two important words1 at the earliest insinuation1 teach you to put on the check-line of truth1 which will infallibly direct you to pursue that straight and narrow path which ends in the full enjoyment of the ,grand ,lodge above1 where we shall all meet as ,masons and members of the same family1 in peace1 harmony1 and love2 where all discord on account of politics1 religion1 or private opinion1 shall be unknown1 and banished from within our walls4 ,brother1 it has been a custom from time immemorial to demand1 or ask from a newly-made brother1 something of a metallic kind1 not so much on account of its intrinsic value1 but that it may be deposited in the archives of the ,lodge1 as a memorial that you was herein made a ,mason2 a small trifle will be sufficient--anything of a metallic kind will do2 if you have no money1 anything of a metallic nature will be sufficient2 even a button will do4 ,the candidate says he has nothing about him2 it is known he has nothing4 ,search yourself1 the ,master replies4 ,he is assisted in searching--nothing is found4 ,perhaps you can borrow a trifle1 says the ,master4 ,he tries to borrow1 none will lend him2 he proposes to go into the other room where his clothes are2 he is not permitted3 if a stranger1 he is very much embarrassed4 ,master to candidate1 ,brother1 let this ever be a striking lesson to you1 and teach you1 if you should ever see a friend1 but more especially a brother1 in a like penniless situation1 to contribute as liberally to his relief as his situation may require1 and your abilities will admit1 without material injury to yourself or family4 ,master to ,senior ,deacon1 ,you will conduct the candidate back from whence he came1 and invest him of what he has been divested1 and let him return for further instruction4 ,a zealous attachment to these principles will insure a public and private esteem4 ,in the ,state1 you are to be a quiet and peaceable subject1 true to your government1 and just to your country2 you are not to countenance disloyalty1 but faithfully submit to legal authority1 and conform with cheerfulness to the government of the country in which you live4 ,in your outward demeanor be particularly careful to avoid censure or reproach4 ,although your frequent appearance at our regular meetings is earnestly solicited1 yet it is not meant that ,masonry should interfere with your necessary vocations2 for these are on no account to be neglected3 neither are you to suffer your zeal for the institution to lead you into argument with those who1 through ignorance1 may ridicule it4 ,at your leisure hours1 that you may improve in ,masonic knowledge1 you are to converse with well-informed brethren1 who will be always as ready to give1 as you will be to receive information4 ,finally1 keep sacred and inviolable the mysteries of the ,order1 as these are to distinguish you from the rest of the community1 and mark your consequence among ,masons4 ,if1 in the circle of your acquaintance1 you find a person desirous of being initiated into ,masonry1 be particularly attentive not to commend him1 unless you are convinced he will conform to our rules2 that the honor1 glory1 and reputation of the institution may be firmly established1 and the world at large convinced of its good effects4 ,here the initiation ends1 and the candidate is congratulated by his ,masonic friends4 ,after this1 the business of the meeting proceeds according to the by-laws or regulations of the ,lodge4 ,before adjourning1 it is a very common practice to close a ,lodge of ,entered ,apprentices1 and open a ,lodge of ,fellow ,crafts1 and close that1 and open a ,master ,mason's ,lodge1 all in the same evening4 99 99 99 99 99 ,,ceremony ,,of ,,closing ,a ,,lodge ,,of ,,entered ,,apprentices4 ,a brother having made a motion that the ,lodge be closed1 it being seconded and carried1 the ,master says to the ,junior ,deacon1 ,brother ,junior giving one rap1 which calls up both ,deacons1 the first as well as the last care of a ,mason8 ,the ,junior ,deacon answers1 ,to see the ,lodge tyled1 ,worshipful4 ,master to the ,junior ,deacon1 ,attend to that part of your duty1 and inform the ,tyler that we are about to close this ,lodge of ,entered ,apprentice ,masons1 and direct him to tyle accordingly4 ,the ,junior ,deacon steps to the door and gives three raps1 which are answered by the ,tyler with three more2 the ,junior ,deacon then gives one1 which is also answered by the ,tyler by one4 ,the ,junior ,deacon then opens the door1 delivers his message1 and resumes his place in the ,lodge1 and says1 ,the door is tyled1 ,worshipful4 ,master to ,junior ,deacon1 ,by whom8 ,,ans4 ,by a ,master ,mason without the door1 armed with the proper implements of his office4 ,master to ,junior ,deacon1 ,his business there8 ,,ans4 ,to keep off all cowans and eavesdroppers1 and see that none pass or repass without permission from the chair4 ,master to ,junior ,deacon1 ,your duty there8 ,,ans4 ,to wait on the ,worshipful ,master and ,wardens1 act as their proxy in the active duties of the ,lodge1 and take care of the door4 ,master to ,junior ,deacon1 ,the ,senior ,deacon's place in the ,lodge8 ,,ans4 ,at the right hand of the ,worshipful ,master in the ,east4 ,master to ,senior ,deacon1 ,your duty there1 ,brother ,senior8 ,,ans4 ,to wait on the ,worshipful ,master and ,wardens1 act as their proxy in the active duties of the ,lodge1 attend to the preparation and introduction of candidates2 receive and clothe all visiting brethren4 ,master to the ,senior ,deacon1 ,the ,secretary's place in the ,lodge8 ,,ans4 ,at your left hand1 ,worshipful4 ,master to ,secretary1 ,your duty there1 ,brother ,secretary8 ,the ,secretary replies1 ,duly to observe the ,master's will and pleasure2 record the proceedings of the ,lodge2 transmit a copy of the same to the ,grand ,lodge1 if required2 receive all moneys and money-bills from the hands of the brethren2 pay them over to the ,treasurer1 and take his receipt for the same4 ,master to the ,secretary1 ,the ,treasurer's place in the ,lodge8 ,,ans4 ,at the right hand of the ,worshipful ,master4 ,master to ,treasurer1 ,your business there1 ,brother ,treasurer8 ,treasurer answers1 ,duly to observe the ,worshipful ,master's will and pleasure2 receive all moneys and money-bills from the hands of the ,secretary2 keep a just and accurate account of the same2 pay them out by order of the ,worshipful ,master and consent of the brethren4 ,master to the ,treasurer1 ,the ,junior ,warden's place in the ,lodge8 ,,ans4 ,in the ,south1 ,worshipful4 ,master to the ,junior ,warden1 ,your business there1 ,brother ,junior8 ,the ,junior ,warden says1 ,as the sun in the ,south1 at high meridian1 is the beauty and glory of the day1 so stands the ,junior ,warden in the ,south at high twelve1 the better to observe the time1 call the crafts from labor to refreshment2 superintend them during the hours thereof2 see that none convert the purposes of refreshment into that of excess or intemperance2 call them on again in due season2 that the ,worshipful ,master may have honor1 and they pleasure and profit thereby4 ,the ,master to the ,junior ,warden1 ,the ,master's place in the ,lodge8 ,,ans4 ,in the ,east1 ,worshipful4 ,master to ,junior ,warden1 ,his duty there8 ,,ans4 ,as the sun rises in the ,east to open and adorn the day1 so presides the ,worshipful ,master in the ,east1 to open and adorn his ,lodge1 set his crafts to work with good and wholesome laws1 or cause the same to be done4 ,master to the ,junior ,warden1 ,the ,senior ,warden's place in the ,lodge8 ,,ans4 ,in the ,west1 ,worshipful4 ,master to the ,senior ,warden1 ,your business there1 ,brother ,senior8 ,the ,senior ,warden replies1 ,as the sun sets in the ,west to close the day1 so stands the ,senior ,warden in the ,west to assist the ,worshipful ,master in opening and closing the ,lodge2 take care of the jewels and implements2 see that none be lost2 pay the craft their wages1 if any be due2 and see that none go away dissatisfied4 ,the ,master now gives three raps1 when all the brethren rise1 and the ,master asks1 ,are you all satisfied8 ,they answer in the affirmative by giving the due-guard4 ,should the ,master discover that any declined giving it1 inquiry is immediately made why it is so2 and if any member is dissatisfied with any part of the proceedings1 or with any brother1 the subject is immediately investigated4 ,master to the brethren1 ,attend to giving the signs2 as ,i do1 so do you give them downwards2 which is by giving the last in opening1 first in closing4 ,in closing1 on this degree1 you first draw your right hand across your throat1 as hereinbefore described1 and then hold your two hands over each other as before described4 ,this is the method pursued through all the degrees2 and when opening on any of the upper degrees1 all the signs of all the preceding degrees are given before you give the signs of the degree on which you are opening4 ,this being done1 the ,master proceeds1 ,i now declare this ,lodge of ,entered ,apprentice ,masons regularly closed in due and ancient form4 ,brother ,junior ,warden1 please inform ,brother ,senior ,warden1 and request him to inform the brethren that it is my will and pleasure that this ,lodge of ,entered ,apprentice ,masons be now closed1 and stand closed until our next regular communication1 unless a case or cases of emergency shall require earlier convention1 of which every member shall be notified2 during which time it is seriously hoped and expected that every brother will demean himself as becomes a ,free and ,accepted ,mason4 ,junior ,warden to ,senior ,warden1 ,brother ,senior1 it is the ,worshipful ,master's will and pleasure that this ,lodge of ,entered ,apprentice ,masons be closed1 and stand closed until our next regular communication1 unless a case or cases of emergency shall require earlier convention1 of which every brother shall be notified2 during which time it is seriously hoped and expected that every brother will demean himself as becomes a ,free and ,accepted ,mason4 ,senior ,warden to the brethren1 ,brethren1 you have heard the ,worshipful ,master's will and pleasure as communicated to me by ,brother ,junior2 so let it be done4 ,master to the ,junior ,warden1 ,brother ,junior1 how do ,mason's meet8 ,,ans4 ,on the level4 ,master to ,senior ,warden1 ,how do ,masons part8 ,,ans4 ,on the square4 ,master to the ,junior and ,senior ,wardens1 ,since we meet on the level1 ,brother ,junior1 and part on the square1 ,brother ,senior1 so let us ever meet and part in the name of the ,lord4 ,master to the brethren1 ,brethren1 let us pray4 ,supreme ,architect of the ,universe6 ,accept our humble praises for the many mercies and blessings which ,thy bounty has conferred upon us1 and especially for this friendly and social intercourse4 ,pardon1 we beseech ,thee1 whatever ,thou hast seen amiss in us since we have been together2 and continue to us ,thy presence1 protection and blessing4 ,make us sensible of the renewed obligations we are under to love ,thee supremely1 and to be friendly to each other4 ,may all our irregular passions be subdued1 and may we daily increase in faith1 hope1 and charity2 but more especially in that charity which is the bond of peace1 and perfection of every virtue4 ,may we so practice ,thy precepts1 that through the merits of the ,redeemer we may finally obtain ,thy promises1 and find an acceptance through the gates and into the temple and city of our ,god4 ,so mote it be4 ,amen4 ,it is often that the prayer is neglected and the following benediction substituted3 ,may the blessing of heaven rest upon us1 and all regular ,masons6 ,may brotherly love prevail1 and every moral and social virtue cement us4 ,so mote it be4 ,amen4 ,after the prayer the following charge ought to be delivered1 but it is seldom attended to2 in a majority of ,lodges it is never attended to2 ,master to brethren1 ,brethren1 we are now about to quit this sacred retreat of friendship and virtue to mix again with the world4 ,amidst its concerns and employments1 forget not the duties which you have heard so frequently inculcated1 and so forcibly recommended in this ,lodge4 ,remember that around this altar you have promised to befriend and relieve every brother who shall need your assistance4 ,you have promised in the most friendly manner to remind him of his errors and aid a reformation4 ,these generous principles are to extend further2 every human being has a claim upon your kind offices4 ,do good unto all4 ,recommend it more 'especially to the household of the faithful4' ,finally1 brethren1 be ye all of one mind1 live in peace1 and may the ,god of love and peace delight to dwell with and bless you4 ,in some ,lodges1 after the charge is delivered1 the ,master says1 ,brethren1 form on the square4 ,then all the brethren form a circle1 and the ,master1 followed by every brother except in using the words1 says1 ,and ,god said1 ,let there be light1 and there was light4 ,at the same moment that the last of these words drops from the ,master's lips1 every member stamps with his right foot on the floor1 and at the same instant brings his hands together with equal force1 and in such perfect unison with each other1 that persons situated so as to hear it would suppose it the precursor of some dreadful catastrophe4 ,this is called ,,the ,,shock4 ,the members of the ,lodge then separate4 ,the above comprises all the secret forms and ceremonies in a ,lodge of ,entered ,apprentice ,masons2 but if the candidate would thoroughly understand the whole1 he must commit to memory the following ,lecture4 ,very few do this except the officers of the ,lodge4 ,the ,lecture is nothing more nor less than a recapitulation of the preceding ceremonies and forms by way of question and answer1 in order fully to explain the same4 ,in fact1 the ceremonies and forms 7masonically called the ,,work7 and ,lecture are so much the same that he who possesses a knowledge of the ,lecture cannot be destitute of a knowledge of what the ceremonies and forms are4 ,the ceremonies used in opening and closing are the same in all the degrees4 99 99 99 99 99 ,,first ,,section4 ,,lecture ,,on ,,the ,,first ,,degree ,,of ,,masonry4 ,question--,from whence came you as an ,entered ,apprentice ,mason8 ,answer--,from the ,holy ,lodge of ,st4 ,john at ,jerusalem4 ,q4 ,what recommendations do you bring8 ,a4 ,recommendations from the ,worshipful ,master1 ,wardens1 and brethren of that ,right ,worshipful ,lodge1 who greet you4 ,q4 ,what comest thou hither to do8 ,a4 ,to learn to subdue my passions1 and improve myself in the secret arts and mysteries of ,ancient ,freemasonry4 ,q4 ,you are a ,mason1 then1 ,i presume8 ,a4 ,i am4 ,q4 ,how do you know that you are a ,mason8 ,a4 ,by being often tried1 never denied1 and willing to be tried again4 ,q4 ,how shall ,i know you to be a ,mason8 ,a4 ,by certain signs1 and a token4 ,q4 ,what are signs8 ,a4 ,all right angles1 horizontals and perpendiculars4 ,q4 ,what is a token8 ,a4 ,a certain friendly and brotherly grip1 whereby one ,mason may know another in the dark as well as in the light4 ,q4 ,where were you first prepared to be a ,mason8 ,a4 ,in my heart4 ,q4 ,where secondly8 ,a4 ,in a room adjacent to the body of a just and lawfully constituted ,lodge of such4 ,q4 ,how were you prepared8 ,a4 ,by being divested of all metals1 neither naked nor clothed1 barefoot nor shod1 hoodwinked1 with a cable-tow about my neck1 in which situation ,i was conducted to the door of the ,lodge4 ,q4 ,you being hoodwinked1 how did you know it to be a door8 ,a4 ,by first meeting with resistance1 and afterwards gaining admission4 ,q4 ,how did you gain admission8 ,a4 ,by three distinct knocks from without1 answered by the same from within4 ,q4 ,what was said to you from within8 ,a4 ,who comes there8 ,who comes there8 ,who comes there8 ,q4 ,your answer8 ,a4 ,a poor1 blind candidate1 who has long been desirous of having and receiving a part of the rights and benefits of this ,worshipful ,lodge1 dedicated to ,god1 and held forth to the ,holy ,order of ,st4 ,john1 as all true fellows and brothers have done1 who have gone this way before me4 ,q4 ,what further was said to you from within8 ,a4 ,i was asked if it was of my own free will and accord ,i made this request2 if ,i was duly and truly prepared1 worthy and well qualified2 all of which being answered in the affirmative1 ,i was asked by what further rights ,i expected to obtain so great a favor or benefit4 ,q4 ,your answer8 ,a4 ,by being a man1 free-born1 of lawful age1 and well recommended4 ,q4 ,what was then said to you8 ,a4 ,i was bid to wait till the ,worshipful ,master in the ,east was made acquainted with my request and his answer returned4 ,q4 ,after his answer was returned1 what followed8 ,a4 ,i was caused to enter the ,lodge4 ,q4 ,how8 ,a4 ,on the point of some sharp instrument pressing my naked left breast1 in the name of the ,lord4 ,q4 ,how were you then disposed of8 ,a4 ,i was conducted to the centre of the ,lodge1 and there caused to kneel for the benefit of a prayer4 ,q4 ,after prayer1 what was said to you8 ,a4 ,i was asked in whom ,i put my trust4 ,q4 ,your answer8 ,a4 ,god4 ,q4 ,what followed8 ,a4 ,the ,worshipful ,master took me by the right hand and said1 ,since in ,god you put your trust1 arise1 follow your leader1 and fear no danger4 ,q4 ,how were you then disposed of8 ,a4 ,i was conducted three times regularly around the ,lodge1 and halted at the ,junior ,warden in the ,south1 where the same questions were asked1 and answers returned at the door4 ,q4 ,how did the ,junior ,warden dispose of you8 ,a4 ,he ordered me to be conducted to the ,senior ,warden in the ,west1 where the same questions were asked1 and answers returned as before4 ,q4 ,how did the ,senior ,warden dispose of you8 ,a4 ,he ordered me to be conducted to the ,worshipful ,master in the ,east1 where the same questions were asked1 and answers returned as before1 who likewise demanded of me from whence ,i came1 and whither ,i was traveling4 ,q4 ,your answer8 ,a4 ,from the ,west1 and traveling to the ,east4 ,q4 ,why do you leave the ,west and travel to the ,east8 ,a4 ,in search of light4 ,q4 ,how did the ,worshipful ,master then dispose of you8 ,a4 ,he ordered me to be conducted back to the ,west1 from whence ,i came1 and put in care of the ,senior ,warden1 who taught me how to approach the ,east1 the place of light1 by advancing upon one upright regular step to the first step1 my feet forming the right angle of an oblong square1 my body erect at the altar before the ,worshipful ,master4 ,q4 ,what did the ,worshipful ,master do with you8 ,a4 ,he made an ,entered ,apprentice ,mason of me4 ,q4 ,how8 ,a4 ,in due form4 ,q4 ,what was that due form8 ,a4 ,my left knee bare and bent1 my right forming a square1 my left hand supporting the ,holy ,bible1 ,square and ,compass2 ,i took upon me the solemn oath or obligation of an ,entered ,apprentice ,mason4 ,q4 ,after you had taken your obligation1 what was said to you8 ,a4 ,i was asked what ,i most desired4 ,q4 ,your answer8 ,a4 ,light4 ,q4 ,was you immediately brought to light8 ,a4 ,i was4 ,q4 ,how8 ,a4 ,by the direction of the ,master1 and assistance of the brethren4 ,q4 ,what did you first discover after being brought to light8 ,a4 ,three great lights in ,masonry1 by the assistance of three lesser4 ,q4 ,what were those three great lights in ,masonry8 ,a4 ,the ,holy ,bible1 ,square and ,compass4 ,q4 ,how are they explained8 ,a4 ,the ,holy ,bible is given to us as a guide for our faith and practice2 the ,square1 to square our actions2 and the ,compass to keep us in due bounds with all mankind1 but more especially with the brethren4 ,q4 ,what were those three lesser lights8 ,a4 ,three burning tapers1 or candles on candlesticks4 ,q4 ,what do they represent8 ,a4 ,the ,sun1 ,moon1 and ,master of the ,lodge4 ,q4 ,how are they explained8 ,a4 ,as the ,sun rules the day1 and the ,moon governs the night1 so ought the ,worshipful ,master to use his endeavors to rule and govern his ,lodge with equal regularity1 or cause the same to be done4 ,q4 ,what did you next discover8 ,a4 ,the ,worshipful ,master approaching me from the ,east1 under the sign and due-guard of an ,entered ,apprentice ,mason1 who presented me with his right hand in token of brotherly love and esteem1 and proceeded to give me the grip and word of an ,entered ,apprentice ,mason1 and bid me arise and salute the ,junior and ,senior ,wardens1 and convince them that ,i had been regularly initiated as an ,entered ,apprentice ,mason1 and was in possession of the sign1 grip1 and word4 ,q4 ,what did you next discover8 ,a4 ,the ,worshipful ,master a second time approaching me from the ,east1 who presented me with a lamb-skin1 or white apron1 which he said was an emblem of innocence1 and the badge of a ,mason2 that it had been worn by kings1 princes1 and potentates of the earth1 who had never been ashamed to wear it2 that it was more honorable than the diamonds of kings1 or pearls of princesses1 when worthily worn2 and more ancient than the ,golden ,fleece or ,roman ,eagle2 more honorable than the ,star or ,garter1 or any other order that could be conferred on me at that time1 or any time thereafter1 except it be in the body of a just and lawfully constituted ,lodge of ,masons2 and bid me carry it to the ,senior ,warden in the ,west1 who taught me how to wear it as an ,entered ,apprentice ,mason4 ,q4 ,what were you next presented with8 ,a4 ,the working tools of an ,entered ,apprentice ,mason4 ,q4 ,what were they8 ,a4 ,the twenty-four-inch gauge and common gavel4 ,q4 ,how were they explained8 ,a4 ,the twenty-four-inch gauge is an instrument made use of by operative masons to measure and lay out their work2 but we1 as ,free and ,accepted ,masons1 are taught to make use of it for the more noble and glorious purpose of dividing our time2 the twenty-four inches on the gauge are emblematical of the twenty-four hours in the day1 which we are taught so divide into three equal parts1 whereby we find eight hours for the service of ,god and a worthy distressed brother2 eight hours for our usual vocation1 and eight hours for refreshment and sleep4 ,the common gavel is an instrument made use of by operative masons to break off the corners of rough stones1 the better to fit them for the builder's use2 but we1 as ,free and ,accepted ,masons1 are taught to make use of it for the more noble and glorious purpose of divesting our hearts and consciences of all the vices and superfluities of life1 thereby fitting our minds as lively and living stone for that spiritual building1 that house not made with hands1 eternal in the heavens4 ,q4 ,what was you next presented with8 ,a4 ,a new name4 ,q4 ,what was it8 ,a4 ,caution4 ,q4 ,what does it teach8 ,a4 ,it teaches me1 as ,i was barely instructed in the rudiments of ,masonry1 that ,i should be cautious over all my words and actions1 especially when before its enemies4 ,q4 ,what were you next presented with8 ,a4 ,three precious jewels4 ,q4 ,what were they8 ,a4 ,a listening ear1 a silent tongue1 and a faithful heart4 ,q4 ,what do they teach8 ,a4 ,a listening ear teaches me to listen to the instructions of the ,worshipful ,master1 but more especially that ,i should listen to the calls and cries of a worthy distressed brother4 ,a silent tongue teaches me to be silent in the ,lodge1 that the peace and harmony thereof may not be disturbed2 but more especially that ,i should be silent when before the enemies of ,masonry4 ,a faithful heart1 that ,i should be faithful to the instructions of the ,worshipful ,master at all times2 but more especially that ,i should be faithful and keep and conceal the secrets of ,masonry1 and those of a brother1 when delivered to me in charge as such1 that they may remain as secure and inviolable in my breast as in his own1 before communicated to me4 ,q4 ,what was you next presented with8 ,a4 ,check-words two4 ,q4 ,what were they8 ,a4 ,truth and ,union4 ,q4 ,how explained8 ,a4 ,truth is a divine attribute1 and the foundation of every virtue4 ,to be good and true are the first lessons we are taught in ,masonry4 ,on this theme we contemplate1 and by its dictates endeavor to regulate our conduct2 hence1 while influenced by this principle1 hypocrisy and deceit are unknown amongst us2 sincerity and plain dealing distinguish us2 and the heart and tongue join in promoting each other's welfare1 and rejoicing in each other's prosperity4 ,union is that kind of friendship that ought to appear conspicuous in the conduct of every ,mason4 ,it is so closely allied to the divine attribute1 truth1 that he who enjoys the one1 is seldom destitute of the other4 ,should interest1 honor1 prejudice1 or human depravity ever influence you to violate any part of the sacred trust we now repose in you1 let these two important words1 at the earliest insinuation1 teach you to put on the check-line of truth1 which will infallibly direct you to pursue that straight and narrow path which ends in the full enjoyment of the ,grand ,lodge above1 where we shall all meet as ,masons and members of one family2 where all discord on account of religion1 politics1 or private opinion1 shall be unknown and banished from within our walls4 ,q4 ,what followed8 ,a4 ,the ,worshipful ,master in the ,east made a demand of me of something of a metallic kind1 which1 he said1 was not so much on account of its intrinsic value1 as that it might be deposited in the archives of the ,lodge as a memorial that ,i had herein been made a ,mason4 ,q4 ,how did the ,worshipful ,master then dispose of you8 ,a4 ,he ordered me to be conducted out of the ,lodge and invested of what ,i had been divested1 and return for further instruction4 ,q4 ,after you returned1 how was you disposed of8 ,a4 ,i was conducted to the northeast corner of the ,lodge1 and there caused to stand upright like a man1 my feet forming a square1 and received a solemn injunction1 ever to walk and act uprightly before ,god and man1 and in addition thereto received too following charge4 ,for this charge see pages #aj-ab4 99 99 99 99 99 ,,second ,,section4 ,question--,why was you divested of all metals when you was made a ,mason8 ,answer--,because ,masonry regards no man on account of his worldly wealth or honors2 it is therefore the internal1 and not the external qualifications that recommend a man to ,masons4 ,q4 ,a second reason8 ,a4 ,there was neither the sound of an axe1 hammer1 or any other metal tool heard at the building of ,king ,solomon's ,temple4 ,q4 ,how could so stupendous a fabric be erected without the sound of axe1 hammer1 or any other metal tool8 ,a4 ,all the stones were hewed1 squared1 and numbered in the quarries where they were raised1 all the timbers felled and prepared in the forests of ,lebanon1 and carried down to ,joppa on floats1 and taken from thence up to ,jerusalem and set up with wooden mauls1 prepared for that purpose2 which1 when completed1 every part thereof fitted with that exact nicety1 that it had more the resemblance of the handy workmanship of the ,supreme ,architect of the ,universe than of human hands4 ,q4 ,why was you neither naked nor clothed8 ,a4 ,as ,i was an object of distress at that time1 it was to remind me1 if ever ,i saw a friend1 more especially a brother1 in a like distressed situation1 that ,i should contribute as liberally to his relief as his situation required1 and my abilities would admit1 without material injury to myself or family4 ,q4 ,why was you neither barefoot nor shod8 ,a4 ,it was an ancient ,israelitish custom adopted among ,masons2 and we read in the ,book of ,ruth concerning their mode and manner of changing and redeeming1 and to confirm all things1 a brother plucked off his shoe and gave it to his neighbor1 and that was testimony in ,israel4 ,this1 then1 therefore1 we do in confirmation of a token1 and as a pledge of our fidelity2 therefore signifying that we will renounce our own will in all things1 and become obedient to the laws of our ancient institutions4 ,q4 ,why was you hoodwinked8 ,a4 ,that my heart might conceive before my eyes beheld the beauties of ,masonry4 ,q4 ,a second reason8 ,a4 ,as ,i was in darkness at that time1 it was to remind me that ,i should keep the whole world so respecting ,masonry4 ,q4 ,why had you a cable-tow about your neck8 ,a4 ,in case ,i had not submitted to the manner and mode of my initiation1 that ,i might have been led out of the ,lodge without seeing the form and beauties thereof4 ,q4 ,why did you give three distinct knocks at the door8 ,a4 ,to alarm the ,lodge1 and let the ,worshipful ,master1 ,wardens and brethren know that a poor blind candidate prayed admission4 ,q4 ,what do those three distinct knocks allude to8 ,a4 ,a certain passage in ,scripture wherein it says1 ,ask and it shall be given1 seek and ye shall find1 knock and it shall be opened unto you4 ,q4 ,how did you apply this to your then case in ,masonry8 ,a4 ,i asked the recommendation of a friend to become a ,mason2 ,i sought admission through his recommendations and knocked1 and the door of ,masonry opened unto me4 ,q4 ,why was you caused to enter on the point of some sharp instrument pressing your naked left breast in the name of the ,lord8 ,a4 ,as this was a torture to my flesh1 so might the recollection of it ever be to my flesh and conscience1 if ever ,i attempted to reveal the secrets of ,masonry unlawfully4 ,q4 ,why was you conducted to the centre of the ,lodge1 and there caused to kneel for the benefit of a prayer8 ,a4 ,before entering on this1 or any other great and important undertaking1 it is highly necessary to implore a blessing from ,deity4 ,q4 ,why was you asked in whom you put your trust8 ,a4 ,agreeably to the laws of our ancient institution1 no ,atheist could be made a ,mason2 it was1 therefore1 necessary that ,i should believe in ,deity2 otherwise1 no oath or obligation could bind me4 ,q4 ,why did the ,worshipful ,master take you by the right hand and bid you rise1 follow your leader1 and fear no danger8 ,a4 ,as ,i was in darkness at that time1 and could neither forsee nor avoid danger1 it was to remind me that ,i was in the hands of an affectionate friend1 in whose fidelity ,i might with safety confide4 ,q4 ,why was you conducted three times regularly round the ,lodge8 ,a4 ,that the ,worshipful ,master1 ,wardens and brethren might see that ,i was duly and truly prepared4 ,q4 ,why did you meet with those several obstructions on the way8 ,a4 ,this1 and every other ,lodge is1 or ought to be1 a true representation of ,king ,solomon's ,temple1 which1 when completed1 had guards stationed at the ,east1 ,west1 and ,south gates4 ,q4 ,why had they guards stationed at those several gates8 ,a4 ,to prevent any one from passing or repassing that was not duly qualified4 ,q4 ,why did you kneel on your left knee and not on your right1 or both8 ,a4 ,the left side has ever been considered the weakest part of the body2 it was1 therefore1 to remind me that that part ,i was then taking upon me was the weakest part of ,masonry1 it being that only of an ,entered ,apprentice4 ,q4 ,why was your right hand placed on the ,holy ,bible1 ,square and ,compass1 and not your left1 or both8 ,a4 ,the right hand has ever been considered the seat of fidelity1 and our ancient brethren worshipped ,deity under the name of ,,fides1 which has sometimes been represented by two right hands joined together2 at others1 by two human figures holding each other by the right hand2 the right hand1 therefore1 we use in this great and important undertaking1 to signify1 in the strongest manner possible1 the sincerity of our intentions in the business we are engaged4 ,q4 ,why did the ,worshipful ,master present you with a lamb-skin1 or a white apron8 ,a4 ,the lamb-skin has1 in all ages1 been deemed an emblem of innocence2 he1 therefore1 who wears the lamb-skin1 as a badge of a ,mason1 is thereby continually reminded of that purity of life and rectitude of conduct1 which is so essentially necessary to our gaining admission into the ,celestial ,lodge above1 where the ,supreme ,architect of the ,universe presides4 ,q4 ,why did the ,master make a demand of you of something of a metallic nature8 ,a4 ,as ,i was in a poor and penniless situation at the time1 it was to remind me if ever ,i saw a friend1 but more especially a brother1 in a like poor and penniless situation1 that ,i should contribute as liberally to his relief as my abilities would admit and his situation required1 without injuring myself or family4 ,q4 ,why was you conducted to the northeast corner of the ,lodge1 and there caused to stand upright1 like a man1 your feet forming a square1 receiving1 at the same time1 a solemn charge to walk and act uprightly before ,god and man8 ,a4 ,the first stone in every ,masonic edifice is1 or ought to be1 placed at the northeast corner2 that being the place where an ,entered ,apprentice ,mason receives his first instructions to build his future ,masonic edifice upon4 99 99 99 99 99 ,,third ,,section4 ,question--,we have been saying a good deal about a ,lodge1 ,i want to know what constitutes a ,lodge8 ,answer--,a certain number of ,free and ,accepted ,masons1 duly assembled in a room or place1 with the ,holy ,bible1 ,square and ,compass1 and other ,masonic ,implements1 with a charter from the ,grand ,lodge1 empowering them to work4 ,q4 ,where did our ancient brethren meet before ,lodges were erected8 ,a4 ,on the highest hills1 and in the lowest vales4 ,q4 ,why on the highest hills and in the lowest vales8 ,a4 ,the better to guard against cowans and enemies either ascending or descending1 that the brethren might have timely notice of their approach1 to prevent being surprised4 ,q4 ,what is the form of your ,lodge8 ,a4 ,an oblong square4 ,q4 ,how long8 ,a4 ,from ,east to ,west4 ,q4 ,how wide8 ,a4 ,between ,north and ,south4 ,q4 ,how high8 ,a4 ,from the surface of the earth to the highest heavens4 ,q4 ,how deep8 ,a4 ,from the surface to the centre4 ,q4 ,what supports your ,lodge8 ,a4 ,three large columns or pillars4 ,q4 ,what are their names8 ,a4 ,wisdom1 ,strength1 and ,beauty4 ,q4 ,why so8 ,a4 ,it is necessary there should be wisdom to contrive1 strength to support1 and beauty to adorn1 all great and important undertakings2 but more especially this of ours4 ,q4 ,has your ,lodge any covering8 ,a4 ,it has2 a clouded canopy1 or starry-decked heaven1 where all good ,masons hope to arrive4 ,q4 ,how do you hope to arrive there8 ,a4 ,by the assistance of ,jacob's ladder4 ,q4 ,how many principal rounds has it got8 ,a4 ,three4 ,q4 ,what are their names8 ,a4 ,faith1 ,hope1 and ,charity4 ,q4 ,what do they teach8 ,a4 ,faith in ,god1 hope in immortality1 and charity to all mankind4 ,q4 ,has your ,lodge any furniture8 ,a4 ,it has2 the ,holy ,bible1 ,square1 and ,compass4 ,q4 ,to whom do they belong8 ,a4 ,the ,bible to ,god2 the ,square to the ,master2 and the ,compass to the ,craft4 ,q4 ,how explained8 ,a4 ,the ,bible to ,god1 it being the inestimable gift of ,god to man for his instruction1 to guide him through the rugged paths of life2 the ,square to the ,master1 it being the proper emblem of his office3 the ,compass to the ,craft2 by a due attention to which we are taught to limit our desires1 curb our ambition1 subdue our irregular appetites1 and keep our passions and prejudices in due bounds with all mankind1 but more especially with the brethren4 ,q4 ,has your ,lodge any ornaments8 ,a4 ,it has2 the ,mosaic1 or checkered pavement2 the indented tressel2 that beautiful tesselated border which surrounds it1 with the blazing star in the centre4 ,q4 ,what do they represent8 ,a4 ,the ,mosaic1 or checkered pavement1 represents this world2 which1 though checkered over with good and evil1 yet brethren may walk together thereon and not stumble2 the indented tressel1 with the blazing star in the centre1 the manifold blessings and comforts with which we are surrounded in this life1 but more especially those which we hope to enjoy hereafter2 the blazing star1 that prudence which ought to appear conspicuous in the conduct of every ,mason1 but more especially commemorative of the star which appeared in the ,east to guide the wise men to ,bethlehem1 to proclaim the birth and the presence of the ,son of ,god4 ,q4 ,has your ,lodge any lights8 ,a4 ,it has2 three4 ,q4 ,how are they situated8 ,a4 ,east1 ,west1 and ,south4 ,q4 ,has it none in the ,north8 ,a4 ,it has not4 ,q4 ,why so8 ,a4 ,because this and every other ,lodge is1 or ought to be1 a true representation of ,king ,solomon's ,temple1 which was situated ,north of the ecliptic2 the ,sun and ,moon1 therefore1 darting their rays from the ,south1 no light was to be expected from the ,north2 we1 therefore1 ,masonically1 term the ,north a place of darkness4 ,q4 ,has your ,lodge any jewels8 ,a4 ,it has2 six2 three movable and three immovable4 ,q4 ,what are the three movable jewels8 ,a4 ,the ,square1 ,level1 and ,plumb4 ,q4 ,what do they teach8 ,a4 ,the ,square1 morality2 the ,level1 equality2 and the ,plumb1 rectitude of life and conduct4 ,q4 ,what are the three immovable jewels8 ,a4 ,the rough ,ashlar1 the perfect ,ashlar1 and the ,tressel-,board4 ,q4 ,what are they8 ,a4 ,the rough ,ashlar is a stone in its rough and natural state2 the perfect ,ashlar is also a stone1 made ready by the working tools of the ,fellow ,craft to be adjusted in the building2 and the ,tressle-,board is for the master workman to draw his plans and designs upon4 ,q4 ,what do they represent8 ,a4 ,the rough ,ashlar represents man in his rude and imperfect state by nature2 the perfect ,ashlar also represents man in that state of perfection to which we all hope to arrive1 by means of a virtuous life and education1 our own endeavors1 and the blessing of ,god4 ,in erecting our temporal building1 we pursue the plans and designs laid down by the master workman on his ,tressle-,board3 but in erecting our spiritual building1 we pursue the plans and designs laid down by the ,supreme ,geometrician of the ,universe1 in the ,book of ,life1 which we1 ,masonically1 term our spiritual ,tressle-,board4 ,q4 ,who did you serve8 ,a4 ,my ,master4 ,q4 ,how long8 ,a4 ,six days4 ,q4 ,what did you serve him with8 ,a4 ,freedom1 ,fervency1 and ,zeal4 ,q4 ,what do they represent8 ,a4 ,chalk1 ,charcoal1 and ,earth4 ,q4 ,why so8 ,a4 ,there is nothing freer than chalk1 the slightest touch of which leaves a trace behind2 nothing more fervent than heated charcoal2 it will melt the most obdurate metals2 nothing more zealous than the earth to bring forth4 ,q4 ,how is your ,lodge situated8 ,a4 ,due ,east and ,west4 ,q4 ,why so8 ,a4 ,because the ,sun rises in the ,east and sets in the ,west4 ,q4 ,a second reason8 ,a4 ,the gospel was first preached in the ,east and is spreading to the ,west4 ,q4 ,a third reason8 ,a4 ,the liberal arts and sciences began in the ,east and are extending to the ,west4 ,q4 ,a fourth reason8 ,a4 ,because all the churches and chapels are1 or ought to be1 so situated4 ,q4 ,why are all churches and chapels so situated8 ,a4 ,because ,king ,solomon's ,temple was so situated4 ,q4 ,why was ,king ,solomon's ,temple so situated8 ,a4 ,because ,moses1 after conducting the children of ,israel through the ,red ,sea1 by divine command1 erected a tabernacle to ,god1 and placed it due ,east and ,west1 which was to commemorate1 to the latest posterity1 that miraculous ,east wind that wrought their mighty deliverance2 and this was an exact model of ,solomon's ,temple2 since which time1 every well regulated and governed ,lodge is1 or ought to be1 so situated4 ,q4 ,to whom did our ancient brethren dedicate their ,lodges8 ,a4 ,to ,king ,solomon4 ,q4 ,why so8 ,a4 ,because ,king ,solomon was our most ancient ,grand ,master4 ,q4 ,to whom do modern ,masons dedicate their ,lodges8 ,a4 ,to ,st4 ,john the ,baptist and ,st4 ,john the ,evangelist4 ,q4 ,why so8 ,a4 ,because they were the two most ancient ,christian patrons of ,masonry2 and1 since their time1 in every well-regulated and governed ,lodge there has been a certain point within a circle1 which circle is bounded on the ,east and the ,west by two perpendicular parallel lines1 representing the anniversary of ,st4 ,john the ,baptist and ,st4 ,john the ,evangelist1 who were two perfect parallels1 as well in ,masonry as ,christianity1 on the vertex of which rests the ,book of the ,holy ,scriptures1 supporting ,jacob's ,ladder1 which is said to reach the watery clouds1 and1 in passing round this circle1 we naturally touch on both these perpendicular parallel lines1 as well as the ,book of the ,holy ,scriptures2 and while a ,mason keeps himself thus circumscribed1 he cannot materially err4 ,,end ,,of ,,the ,,lecture1 ,,and ,,of ,,the ,,first ,,degree4 ,it is proper to add here that very few ,masons ever learn the ,lecture4 ,of course1 it is necessary that the officers of the ,lodge should understand their own particular part1 and that is generally all they learn4 99 99 99 99 99 ,,the ,,second ,,or ,,fellow ,,craft ,,mason',s ,,degree4 ,this degree is usually called passing4 ,the ceremonies of opening and closing the ,lodge are precisely the same as in the first degree2 except two knocks are used in this degree1 and the door is entered by the benefit of a pass-word4 ,it is ,,shibboleth1 and explained in the ,lecture4 ,the candidate1 as before1 is taken into the preparation room and prepared in the manner following3 ,all his clothing taken off1 except his shirt2 furnished with a pair of drawers2 his right breast bare2 his left foot in a slipper2 the right bare2 a cable-tow twice 'round his neck2 semi-hoodwinked2 in which situation he is conducted to the door of the ,lodge1 where he gives two knocks1 when the ,senior ,warden rises and says1 ,worshipful1 while we are peaceably at work on the second degree of ,masonry1 under the influence of faith1 hope1 and charity1 the door of our ,lodge is alarmed4 ,master to ,junior ,deacon1 ,brother ,junior1 inquire the cause of that alarm4 ,in many ,lodges they come to the door1 knock1 are answered by the ,junior ,deacon1 and come in without being noticed by the ,senior ,warden or ,master4 ,the ,junior ,deacon gives two raps on the inside of the door4 ,the candidate gives one without4 ,it is answered by the ,junior ,deacon with one2 when the door is partly opened by the ,junior ,deacon1 who inquires1 ,who comes here8 ,who comes here8 ,the ,senior ,deacon1 who is1 or ought to be1 the conductor1 answers1 ,a worthy brother1 who has been regularly initiated as an ,entered ,apprentice ,mason1 served a proper time as such1 and now wishes for further light in ,masonry1 by being passed to the degree of ,fellow ,craft4 ,junior ,deacon to ,senior ,deacon1 ,is it of his own free will and accord he makes this request8 ,senior ,deacon replies1 ,it is4 ,junior ,deacon to ,senior ,deacon1 ,is he duly and truly prepared8 ,,ans4 ,he is4 ,junior ,deacon to ,senior ,deacon1 ,is he worthy and well qualified8 ,,ans4 ,he is4 ,junior ,deacon to ,senior ,deacon1 ,has he made suitable proficiency in the preceding degree8 ,,ans4 ,he has4 ,junior ,deacon to ,senior ,deacon1 ,by what further rights does he expect to obtain this benefit8 ,,ans4 ,by the benefit of a pass-word4 ,junior ,deacon to ,senior ,deacon1 ,has he a pass-word8 ,,ans4 ,he has not1 but ,i have it for him4 ,junior ,deacon to ,senior ,deacon1 ,give it to me4 ,the ,senior ,deacon whispers in the ,junior ,deacon's ear1 ,,shibboleth4 ,the ,junior ,deacon says1 ,the pass is right2 since this is the case1 you will wait until the ,worshipful ,master in the ,east is made acquainted with his request1 and his answer returned4 ,the ,junior ,deacon then repairs to the ,master and gives two knocks1 as at the door1 which are answered by two by the ,master2 when the same questions are asked1 and answers returned1 as at the door4 ,after which1 the ,master says1 ,since he comes endued with all these necessary qualifications1 let him enter this ,worshipful ,lodge in the name of the ,lord1 and take heed on what he enters4 ,he enters2 the angle of the ,square is pressed hard against his naked right breast1 at which time the ,junior ,deacon says1 ,brother1 when you entered this ,lodge the first time1 you entered on the point of the ,compass pressing your naked left breast1 which was then explained to you4 ,you now enter it on the angle of the ,square1 pressing your naked right breast2 which is to teach you to act upon the square with all mankind1 but more especially with the brethren4 ,the candidate is then conducted twice regularly 'round the ,lodge and halted at the ,junior ,warden in the ,south1 where he gives two raps1 and is answered by two1 when the same questions are asked1 and answers returned as at the door2 from thence he is conducted to the ,senior ,warden1 where the same questions are asked1 and answers returned as before2 he is then conducted to the ,master in the ,east1 where the same questions are asked1 and answers returned as before2 the ,master likewise demands of him from whence he came1 and whither he was traveling2 he answers1 ,from the ,west1 and traveling to the ,east4 ,the ,master says1 ,why do you leave the ,west1 and travel to the ,east8 ,the candidate answers1 ,in search of more light4 ,the ,master then says to the ,senior ,deacon1 ,since this is the case1 you will please conduct the candidate back to the ,west1 from whence he came1 and put him in the care of the ,senior ,warden1 who will teach him how to approach the ,east1 'the place of light1' by advancing upon two upright regular steps to the second step 7his heel is in the hollow of the right foot in this degree71 his feet forming the right angle of an oblong square1 and his body erect at the altar before the ,worshipful ,master1 and place him in a proper position to take the solemn oath or obligation of a ,fellow ,craft ,mason4 ,the ,master then leaves his seat and approaches the kneeling candidate 7the candidate kneels on the right knee1 the left forming a square2 his left arm1 as far as the elbow1 in a horizontal position1 and the rest of the arm in a vertical position1 so as to form a square2 his arm supported by the ,square held under his elbow71 and says1 ,brother1 you are now placed in a proper position to take on you the solemn oath or obligation of a ,fellow ,craft ,mason1 which1 ,i assure you1 as before1 is neither to affect your religion nor politics2 if you are willing to take it1 repeat your name1 and say after me3 ,i1 ,a4 ,b41 of my own free will and accord1 in the presence of ,almighty ,god1 and this ,worshipful ,lodge of ,fellow ,craft ,masons1 dedicated to ,god1 and held forth to the ,holy ,order of ,st4 ,john1 do hereby and hereon most solemnly and sincerely promise and swear1 in addition to my former obligation1 that ,i will not give the degree of a ,fellow ,craft ,mason to any one of an inferior degree1 nor to any one being in the known world1 except it be to a true and lawful brother1 or brethren ,fellow ,craft ,masons1 or within the body of a just and lawfully constituted ,lodge of such2 and not unto him nor unto them whom ,i shall hear so to be1 but unto him and them only whom ,i shall find so to be1 after strict trial and due examination1 or lawful information4 ,furthermore1 do ,i promise and swear1 that ,i will not wrong this ,lodge1 nor a brother of this degree1 to the value of two cents1 knowingly1 myself1 nor suffer it to be done by others1 if in my power to prevent it4 ,furthermore1 do ,i promise and swear1 that ,i will support the ,constitution of the ,grand ,lodge of the ,united ,states1 and of the ,grand ,lodge of this ,state1 under which this ,lodge is held1 and conform to all the by-laws1 rules1 and regulations of this1 or any other ,lodge1 of which ,i may at any time hereafter become a member1 as far as in my power4 ,furthermore1 do ,i promise and swear1 that ,i will obey all regular signs and summons given1 handed1 sent1 or thrown to me by the hand of a brother ,fellow ,craft ,mason1 or from the body of a just and lawfully constituted ,lodge of such2 provided it be within the length of my cable-tow1 or a square and angle of my work4 ,furthermore1 do ,i promise and swear1 that ,i will be aiding and assisting all poor and penniless brethren ,fellow ,crafts1 their widows and orphans1 wheresoever disposed 'round the globe1 they applying to me as such1 as far as in my power1 without injuring myself or family4 ,to all which ,i do most solemnly and sincerely promise and swear1 without the least hesitation1 mental reservation1 or self-evasion of mind in me whatever2 binding myself under no less penalty than to have my left breast torn open1 and my heart and vitals taken from thence and thrown over my left shoulder1 and carried into the valley of ,jehosaphat1 there to become a prey to the wild beasts of the fields1 and vultures of the air1 if ever ,i should prove wilfully guilty of violating any part of this my solemn oath or obligation of a ,fellow ,craft ,mason2 so keep me ,god1 and keep me steadfast in the due performance of the same4 ,the ,master then says1 ,detach your hands and kiss the book1 which is the ,holy ,bible1 twice4 ,the bandage is now 7by one of the brethren7 dropped over the other eye1 and the ,master says1 ,brother 7at the same time laying his hand on the top of the candidate's head71 what do you most desire8 ,the candidate answers1 after his prompter1 ,more light4 ,the ,master says1 ,brethren1 form on the square1 and assist in bringing our new-made brother from darkness to light2 ',and ,god said1 ,let there be light1 and there was light4' ,at this instant all the brethren clap their hands1 and stamp on the floor1 as in the preceding degree4 ,the ,master says to the candidate1 ,brother1 what do you discover different from before8 ,the ,master says1 after a short pause1 ,you now discover one point of the ,compass elevated above the ,square1 which denotes light in this degree2 but as one is yet in obscurity1 it is to remind you that you are yet one material point in the dark respecting ,masonry4 ,the ,master steps off from the candidate three or four steps1 and says1 ,brother1 you now discover me as a ,master of this ,lodge1 approaching you from the ,east1 under the sign and due-guard of a ,fellow ,craft ,mason2 do as ,i do1 as near as you can1 keeping your position4 ,the sign is given by drawing your right hand flat1 with the palm of it next to your breast1 across your breast1 from the left to the right side1 with some quickness1 and dropping it down by your side2 the due-guard is given by raising the left arm until that part of it between the elbow and shoulder is perfectly horizontal1 and raising the rest of the arm in a vertical position1 so that that part of the arm below the elbow1 and that part above it1 forms a square2 this is called the due-guard of a ,fellow ,craft ,mason4 ,the two given together are called the sign and due-guard of a ,fellow ,craft ,mason1 and they are never given separate2 they would not be recognized by a ,mason if given separately4 ,the ,master1 by the time he gives his steps1 sign1 and due-guard1 arrives at the candidate1 and says1 ,brother1 ,i now present you with my right hand1 in token of brotherly love and confidence1 and with it the pass-grip and word of a ,fellow ,craft ,mason4 ,the pass1 or more properly the pass-grip1 is given by taking each other by the right hand1 as though going to shake hands1 and each putting his thumb between the fore and second finger1 where they join the hands1 and pressing the thumb between the joints4 ,this is the pass-grip of a ,fellow ,craft ,mason2 the name of it is ,,shibboleth4 ,its origin will be explained in the ,lecture2 the pass-grip some give without lettering or syllabling1 and others give it in the same way they do the real grip4 ,the real grip of a ,fellow ,craft ,mason is given by putting the thumb on the joint of the second finger1 where it joins the hand1 and crooking your thumb so that each can stick the nail of his thumb into the joint of the other4 ,this is the real grip of a ,fellow ,craft ,mason2 the name of it is ,,jachin2 it is given in the following manner3 ,if you wish to examine a person1 after having taken each other by the grip1 ask him1 ,what is this8 ,a4 ,a grip4 ,q4 ,a grip of what8 ,a4 ,the grip of a ,fellow ,craft ,mason4 ,q4 ,has it a name8 ,a4 ,it has4 ,q4 ,will you give it to me8 ,a4 ,i did not so receive it1 neither can ,i so impart it4 ,q4 ,what will you do with it8 ,a4 ,i'll letter it or halve it4 ,q4 ,halve it1 and you begin4 ,a4 ,no2 begin you4 ,q4 ,you begin4 ,a4 ,,ja4 ,q4 ,,chin4 ,a4 ,,jachin4 ,q4 ,right1 ,brother ,,jachin1 ,i greet you4 ,after the ,master gives the candidate the pass-grip and grip1 and their names1 he says1 ,brother1 you will rise and salute the ,junior and ,senior ,wardens as such1 and convince them that you have been regularly passed to the degree of a ,fellow ,craft ,mason1 and have got the sign and pass-grip1 real grip1 and their names4 ,i do not here express it as expressed in ,lodges generally2 the ,master usually says you will rise and salute the ,wardens1 c41 and convince them1 c41 that you have got the sign1 pass-grip1 and word4 ,it is obviously wrong1 because the first thing he gives is the sign1 then the due-guard1 then the pass-grip1 and their names4 ,while the ,wardens are examining the candidate1 the ,master gets an apron1 and returns to the candidate1 and says1 ,brother1 ,i now have the honor of presenting you with a lamb-skin1 or white apron1 as before1 which ,i hope you will continue to wear1 with honor to yourself1 and satisfaction to the brethren2 you will please carry it to the ,senior ,warden in the ,west1 who will teach you how to wear it as a ,fellow ,craft ,mason4 ,the ,senior ,warden ties on his apron1 and turns up one corner of the lower end of the apron1 and tucks it under the apron string4 ,the ,senior ,deacon then conducts his pupil to the ,master1 who has by this time resumed his seat in the ,east1 where he has1 or ought to have1 the floor carpet to assist him in his explanations4 ,master to the candidate1 ,brother1 as you are dressed1 it is necessary you should have tools to work with2 ,i will1 therefore1 present you with the tools of a ,fellow ,craft ,mason4 ,they are the ,plumb1 ,square1 and ,level4 ,the ,plumb is an instrument made use of by operative masons to raise perpendiculars2 the ,square1 to square their work2 and the ,level1 to lay horizontals2 but we1 as ,free and ,accepted ,masons1 are taught to use them for more noble and glorious purposes2 the ,plumb teaches us to walk uprightly1 in our several stations1 before ,god and man2 squaring our actions by the square of virtue2 and remembering that we are traveling on the level of time to that 'undiscovered country1 from whose bourne no traveler has returned4' ,i further present you with three precious jewels2 their names are ,faith1 ,hope1 and ,charity2 they teach us to have faith in ,god1 hope in immortality1 and charity to all mankind4 ,the ,master to the ,senior ,deacon1 ,you will now conduct the candidate out of this ,lodge1 and invest him with what he has been divested4 ,after he is clothed1 and the necessary arrangements made for his reception1 such as placing the columns and floor carpet1 if they have any1 and the candidate is reconducted back to the ,lodge2 as he enters the door1 the ,senior ,deacon observes1 ,we are now about to return to the middle chamber of ,king ,solomon's ,temple4 ,when within the door1 the ,senior ,deacon proceeds1 ,brother1 we have worked in speculative ,masonry1 but our forefathers wrought both in speculative and operative ,masonry4 ,they worked at the building of ,king ,solomon's ,temple1 and many other ,masonic edifices2 they wrought six days2 they did not work on the seventh1 because in six days ,god created the heavens and the earth1 and rested on the seventh day4 ,the seventh1 therefore1 our ancient brethren consecrated as a day of rest2 thereby enjoying more frequent opportunities to contemplate the glorious works of creation1 and to adore their great ,creator4 ,moving a step or two1 the ,senior ,deacon proceeds1 ,brother1 the first thing that attracts our attention are two large columns1 or pillars1 one on the left hand1 and the other on the right2 the name of the one on the left hand is ,,boaz1 and denotes strength2 the name of the one on the right hand is ,,jachin1 and denotes establishment2 they collectively allude to a passage in ,scripture1 wherein ,god has declared in his word1 ',in strength shall this house be established4' ,these columns are eighteen cubits high1 twelve in circumference1 and four in diameter2 they are adorned with two large chapiters1 one on each1 and these chapiters are ornamented with net work1 lily work1 and pomegranates2 they denote unity1 peace1 and plenty4 ,the net work1 from its connection1 denotes union2 the lily work1 from its whiteness1 purity and peace2 and the pomegranate1 from the exuberance of its seed1 denotes plenty4 ,they also have two large globes1 or balls1 one on each2 these globes or balls contain1 on their convex surfaces1 all the maps and charts of the celestial and terrestrial bodies2 they are said to be thus extensive to denote the universality of ,masonry1 and that a ,mason's charity ought to be equally extensive4 ,their composition is molten1 or cast brass2 they were cast on the banks of the river ,jordan1 in the clay-ground between ,succoth and ,zaradatha1 where ,king ,solomon ordered these and all other holy vessels to be cast2 they were cast hollow2 and were four inches1 or a hand's breadth thick2 they were cast hollow1 the better to withstand inundations and conflagrations2 they were the archives of ,masonry1 and contained the constitution1 rolls1 and records4 ,the ,senior ,deacon having explained the columns1 he passes between them1 advances a step or two1 observing as he advances1 ,brother1 we will pursue our travels2 the next thing that we come to is a long1 winding staircase1 with three1 five1 seven steps1 or more4 ,the three first allude to the three principal supports in ,masonry1 viz41 wisdom1 strength1 and beauty2 the five steps allude to the five orders in architecture1 and the five human senses2 the five orders in architecture are the ,tuscan1 ,doric1 ,ionic1 ,corinthian1 and ,composite2 the five human senses are ,hearing1 ,seeing1 ,feeling1 ,smelling1 and ,tasting2 the three first of which have ever been highly essential among ,masons3 ,hearing1 to hear the word2 ,seeing1 to see the sign2 and ,feeling1 to feel the grip1 whereby one ,mason may know another in the dark as well as in the light4 ,the seven steps allude to the seven sabbatical years2 seven years of famine2 seven years in building the temple2 seven golden candlesticks2 seven wonders of the world2 seven planets2 but more especially the seven liberal arts and sciences1 which are ,grammar1 ,rhetoric1 ,logic1 ,arithmetic1 ,geometry1 ,music1 and ,astronomy2 for this1 and many other reasons1 the number seven has ever been held in high estimation among ,masons4 ,advancing a few steps1 the ,senior ,deacon proceeds1 ,brother1 the next thing we come to is the outer door of the middle chamber of ,king ,solomon's ,temple1 which is partly open1 but closely tyled by the ,junior ,warden ,it is the ,junior ,warden in the ,south who represents the ,tyler at the outer door of the middle chamber of ,king ,solomon's ,temple1 who1 on the approach of the ,senior ,deacon and candidate1 inquires1 ,who comes here8 ,who comes here8 ,the ,senior ,deacon answers1 ,a ,fellow ,craft ,mason4 ,junior ,warden to ,senior ,deacon1 ,how do you expect to gain admission8 ,a4 ,by a pass1 and token of a pass4 ,junior ,warden to ,senior ,deacon1 ,will you give them to me8 ,the ,senior ,deacon1 or the candidate 7prompted by him71 gives them2 this and many other tokens1 or grips1 are frequently given by strangers when first introduced to each other4 ,if given to a ,mason1 he will immediately return it2 they can be given in any company unobserved1 even by ,masons1 when shaking hands4 ,a ,,pass1 ,,and ,,token ,,of ,a ,,pass2 the pass is the word ,,shibboleth2 the token1 alias the pass-grip1 is given1 as before described1 by taking each other by the right hand1 as if shaking hands1 and placing the thumb between the forefinger and second finger1 at the third joint1 or where they join the hand1 and pressing it hard enough to attract attention4 ,in the ,lecture it is called a token1 but generally called the pass-grip4 ,it is an undeniable fact that ,masons express themselves so differently1 when they mean the same thing1 that they frequently wholly misunderstand each other4 ,after the ,junior ,warden has received the pass ,,shibboleth1 he inquires1 ,what does it denote8 ,a4 ,plenty4 ,junior ,warden to ,senior ,deacon1 ,why so8 ,a4 ,from an ear of corn being placed at the water-ford4 ,junior ,warden to ,senior ,deacon1 ,why was this pass instituted8 ,a4 ,in consequence of a quarrel which had long existed between ,jephthah1 ,judge of ,israel1 and the ,ephraimites1 the latter of whom had long been a stubborn1 rebellious people1 whom ,jephthah had endeavored to subdue by lenient measures1 but to no effect4 ,the ,ephraimites being highly incensed against ,jephthah1 for not being called to fight and share in the rich spoils of the ,ammonitish war1 assembled a mighty army1 and passed over the river ,jordan to give ,jephthah battle2 but he1 being apprised of their approach1 called together the men of ,israel1 and gave them battle1 and put them to flight2 and to make his victory more complete1 he ordered guards to be placed at the different passes on the banks of the river ,jordan1 and commanded1 if the ,ephraimites passed that way1 that they should pronounce the word ,,shibboleth2 but they1 being of a different tribe1 pronounced it ,,sibboleth1 which trifling defect proved them spies1 and cost them their lives2 and there fell that day1 at the different passes on the banks of the river ,jordan1 forty and two thousand4 ,this word was also used by our ancient brethren to distinguish a friend from a foe1 and has since been adopted as a proper pass-word1 to be given before entering any well-regulated and governed ,lodge of ,fellow ,craft ,masons4 ,since this is the case1 you will pass on to the ,senior ,warden in the ,west for further examination4 ,as they approach the ,senior ,warden in the ,west1 the ,senior ,deacon says to the candidate1 ,brother1 the next thing we come to is the inner door of the middle chamber of ,king ,solomon's ,temple1 which we find partly open1 but more closely tyled by the ,senior ,warden2 when the ,senior ,warden inquires1 ,who comes here8 ,who comes here8 ,the ,senior ,deacon answers1 ,a ,fellow ,craft ,mason4 ,senior ,warden to ,senior ,deacon1 ,how do you expect to gain admission8 ,a4 ,by the grip and word4 ,the ,senior ,warden to the ,senior ,deacon1 ,will you give them to me8 ,they are then given as hereinbefore described4 ,the word is ,,jachin4 ,after they are given1 the ,senior ,warden says1 ,they are right2 you can pass on to the ,worshipful ,master in the ,east4 ,as they approach the ,master1 he inquires1 ,who comes here8 ,who comes here8 ,senior ,deacon answers1 ,a ,fellow ,craft ,mason4 ,the ,master then says to the candidate1 ,brother you have been admitted into the middle chamber of ,king ,solomon's ,temple for the sake of the letter ,g4 ,it denotes ,deity1 before whom we all ought to bow with reverence1 worship1 and adoration4 ,it also denotes ,geometry1 the fifth science3 it being that on which this degree was principally founded4 ,by ,geometry we may curiously trace nature through her various windings to her most concealed recesses2 by it we may discover the power1 the wisdom1 and the goodness of the ,grand ,artificer of the ,universe1 and view with delight the proportions which connect this vast machine2 by it we may discover how the planets move in their different orbits1 and demonstrate their various revolutions2 by it we account for the return of a season1 and the variety of scenes which each season displays to the discerning eye4 ,numberless worlds surround us1 all formed by the same ,divine ,architect1 which roll through this vast expanse1 and all conducted by the same unerring law of nature4 ,a survey of nature1 and the observations of her beautiful proportions1 first determined man to imitate the divine plan1 and study symmetry and order4 ,the architect began to design2 and the plans which he laid down1 being improved by experience and time1 have produced works which are the admiration of every age4 ,the lapse of time1 the ruthless hand of ignorance1 and the devastations of war1 have laid waste and destroyed many valuable monuments of antiquity1 on which the utmost exertions of human genius have been employed4 ,even the ,temple of ,solomon1 so spacious and magnificent1 and constructed by so many celebrated artists1 escaped not the unsparing ravages of barbarous force4 ,the ,,attentive ,,ear received the sound from the ,,instructive ,,tongue2 and the mysteries of ,freemasonry are safely lodged in the repository of ,,faithful ,,breasts4 ,tools and implements of architecture1 and symbolic emblems1 most expressive1 are selected by the fraternity to imprint on the mind wise and serious truths2 and thus1 through a succession of ages1 are transmitted1 unimpaired1 the most excellent tenets of our institution4 ,here the labor ends of the ,fellow ,craft's degree4 ,it will be observed that the candidate has received1 in this place1 the second section of the ,lecture on this degree4 ,this course is not generally pursued1 but it is much the most instructive method2 and when it is omitted1 ,i generally conclude that it is for want of a knowledge of the ,lecture4 ,monitorial writers 7who are by no means coeval with ,masonry7 all write1 or copy1 very much after each other1 and they have all inserted in their books all those clauses of the several ,lectures which are not considered by the wise ones as tending to develop the secrets of ,masonry4 ,in some instances1 they change the phraseology a little2 in others1 they are literal extracts from the ,lectures4 ,this1 it is said1 is done to facilitate the progress of learners1 or young ,masons2 when1 in fact1 it has the contrary effect4 ,the following charge is1 or ought to be1 delivered to the candidate after he has got through the ceremonies2 but he is generally told1 ,it is in the ,monitor1 and you can learn it at your leisure4 ,brother1 being advanced to the second degree of ,masonry1 we congratulate you on your preferment4 ,the internal1 and not the external1 qualifications of a man are what ,masonry regards4 ,as you increase in knowledge1 you will improve in social intercourse4 ,it is unnecessary to recapitulate the duties which1 as a ,mason1 you are bound to discharge2 or enlarge on the necessity of a strict adherence to them1 as your own experience must have established their value4 ,our laws and regulations you are strenuously to support2 and be always ready to assist in seeing them duly executed4 ,you are not to palliate or aggravate the offences of your brethren2 but in the decision of every trespass against our rules1 you are to judge with candor1 admonish with friendship1 and reprehend with justice4 ,the study of the liberal arts1 that valuable branch of education1 which tends so effectually to polish and adorn the mind1 is earnestly recommended to your consideration2 especially the science of ,geometry1 which is established as the basis of our art4 ,geometry1 or ,masonry1 originally synonymous terms1 being of a divine moral nature1 is enriched with the most useful knowledge2 while it proves the wonderful properties of nature1 it demonstrates the more important truths of morality4 ,your past behavior and regular deportment have merited the honor which we have now conferred1 and1 in your new character1 it is expected that you will conform to the principles of the ,order1 by steadily persevering in the practice of every commendable virtue4 ,such is the nature of your engagements as a ,fellow ,craft1 and to these duties you are bound by the most sacred ties4 ,i will now proceed with the ,lecture on this degree2 it is divided into two sections4 99 99 99 99 99 ,,first ,,section4 ,question--,are you a ,fellow ,craft ,mason8 ,a4 ,i am2 try me4 ,q4 ,by what will you be tried8 ,a4 ,by the ,square4 ,q4 ,why by the ,square8 ,a4 ,because it is an emblem of virtue4 ,q4 ,what is a ,square8 ,a4 ,an angle extending to ninety degrees1 or the fourth part of a circle4 ,q4 ,where was you prepared to be made a ,fellow ,craft ,mason8 ,a4 ,in a room adjacent to the body of a just and lawfully constituted ,lodge of such1 duly assembled in a room or place1 representing the middle chamber of ,king ,solomon's ,temple4 ,q4 ,how was you prepared8 ,a4 ,by being divested of all metals2 neither naked nor clothed2 barefooted nor shod2 hoodwinked2 with a cable-tow twice 'round my neck2 in which situation ,i was conducted to the door of the ,lodge1 where ,i gave two distinct knocks4 ,q4 ,what did those two distinct knocks allude to8 ,a4 ,to the second degree in ,masonry1 it being that on which ,i was about to enter4 ,q4 ,what was said to you from within8 ,a4 ,who comes there8 ,who comes there8 ,q4 ,your answer8 ,a4 ,a worthy brother1 who has been regularly initiated as an ,entered ,apprentice ,mason2 served a proper time as such2 and now wishes for further light in ,masonry1 by being passed to the degree of a ,fellow ,craft4 ,q4 ,what was then said to you from within8 ,a4 ,i was asked if it was of my own free will and accord ,i made this request2 if ,i was duly and truly prepared1 worthy and well qualified2 and had made suitable proficiency in the preceding degree2 all of which being answered in the affirmative1 ,i was asked by what further rights ,i expected to obtain so great a benefit4 ,q4 ,your answer8 ,a4 ,by the benefit of a pass-word4 ,q4 ,what is that pass-word8 ,a4 ,,shibboleth4 ,q4 ,what further was said to you from within8 ,a4 ,i was bid to wait till the ,worshipful ,master in the ,east was made acquainted with my request and his answer returned4 ,q4 ,after his answer was returned1 what followed8 ,a4 ,i was caused to enter the ,lodge4 ,q4 ,how did you enter8 ,a4 ,on the angle of the ,square presented to my naked right breast1 in the name of the ,lord4 ,q4 ,how were you then disposed of8 ,a4 ,i was conducted twice regularly around the ,lodge1 and halted at the ,junior ,warden in the ,south1 where the same questions were asked1 and answers returned as at the door4 ,q4 ,how did the ,junior ,warden dispose of you8 ,a4 ,he ordered me to be conducted to the ,senior ,warden in the ,west1 where the same questions were asked1 and answers returned as before4 ,q4 ,how did the ,senior ,warden dispose of you8 ,a4 ,he ordered me to be conducted to the ,worshipful ,master in the ,east1 where the same questions were asked1 and answers returned as before1 who likewise demanded of me from whence ,i came1 and whither ,i was traveling4 ,q4 ,your answer8 ,a4 ,from the ,west1 and traveling to the ,east4 ,q4 ,why do you leave the ,west and travel to the ,east8 ,a4 ,in search of more light4 ,q4 ,how did the ,worshipful ,master then dispose of you8 ,a4 ,he ordered me to be conducted back to the ,west1 from whence ,i came1 and put in care of the ,senior ,warden who taught me how to approach the ,east1 by advancing upon two upright regular steps to the second step1 my feet forming the right angle of an oblong square1 and my body erect2 at the altar before the ,worshipful ,master4 ,q4 ,what did the ,worshipful ,master do with you8 ,a4 ,he made a ,fallow ,craft ,mason of me4 ,q4 ,how8 ,a4 ,in due form4 ,q4 ,what was that due form8 ,a4 ,my right knee bare bent2 my left knee forming a square2 my right hand on the ,holy ,bible1 ,square1 and ,compass2 my left arm forming an angle1 supported by the ,square1 and my hand in a vertical position2 in which posture ,i took upon me the solemn oath1 or obligation1 of a ,fellow ,craft ,mason4 ,see pages #bf and #bg for obligation4 ,q4 ,after your oath1 or obligation1 what was said to you8 ,a4 ,i was asked what ,i most desired4 ,q4 ,your answer8 ,a4 ,more light4 ,q4 ,on being brought to light1 what did you discover different from before8 ,a4 ,one point of the ,compass elevated above the ,square1 which denoted light in this degree2 but as one point was yet in obscurity1 it was to remind me that ,i was yet one material point in the dark respecting ,masonry4 ,q4 ,what did you next discover8 ,a4 ,the ,worshipful ,master approaching me from the ,east1 under the sign and due-guard of a ,fellow ,craft ,mason1 who presented me with his right hand in token of brotherly love and confidence1 and proceeded to give me the pass-grip and word of a ,fellow ,craft ,mason1 and bid me arise and salute the ,junior and ,senior ,wardens1 and convince them that ,i had been regularly passed to the degree of a ,fellow ,craft1 and had the sign1 grip1 and word of a ,fellow ,craft ,mason4 ,q4 ,what next did you discover8 ,a4 ,the ,worshipful ,master approaching me a second time from the ,east1 who presented me a lamb-skin1 or white apron1 which1 he said1 he hoped ,i would continue to wear with honor to myself and satisfaction and advantage to my brethren4 ,q4 ,what was you next presented with8 ,a4 ,the working tools of a ,fellow ,craft ,mason4 ,q4 ,what are they8 ,a4 ,the ,plumb1 ,square1 and ,level4 ,q4 ,what do they teach8 ,i think this question ought to be1 ,how explained8 ,a4 ,the ,plumb is an instrument made use of by operative ,masons to raise perpendiculars2 the ,square1 to square the work1 and the ,level1 to lay horizontals2 but we1 as ,free and ,accepted ,masons1 are taught to make use of them for more noble and glorious purposes4 ,the ,plumb admonishes us to walk uprightly1 in our several stations1 before ,god and man2 squaring our actions by the square of virtue2 and remembering that we are all traveling upon the level of time1 to that undiscovered country1 from whose bourne no traveler returns4 ,q4 ,what was you next presented with8 ,a4 ,three precious jewels4 ,q4 ,what were they8 ,a4 ,faith1 ,hope1 and ,charity4 ,q4 ,what do they teach8 ,a4 ,faith in ,god1 hope in immortality1 and charity to all mankind4 ,q4 ,how was you then disposed of8 ,a4 ,i was conducted out of the ,lodge1 and invested of what ,i had been divested4 99 99 99 99 99 ,,second ,,section4 ,question--,have you ever worked as a ,fellow ,craft ,mason8 ,answer--,i have1 in speculative2 but our forefathers wrought both in speculative and operative ,masonry4 ,q4 ,where did they work8 ,a4 ,at the building of ,king ,solomon's ,temple1 and many other ,masonic edifices4 ,q4 ,how long did they work8 ,a4 ,six days4 ,q4 ,did they not work on the ,seventh8 ,a4 ,they did not4 ,q4 ,why so8 ,a4 ,because in six days ,god created the heavens and the earth1 and rested on the seventh day2 the seventh day1 therefore1 our ancient brethren consecrated as a day of rest from their labors2 thereby enjoying more frequent opportunities to contemplate the glorious works of creation1 and adore their great ,creator4 ,q4 ,did you ever return to the sanctum sanctorum1 or holy of holies1 of ,king ,solomon's ,temple8 ,a4 ,i did4 ,q4 ,by what way8 ,a4 ,through a long porch1 or alley4 ,q4 ,did anything particular strike your attention on your return8 ,a4 ,there did2 viz43 ,two large columns1 or pillars1 one on the left hand1 and the other on the right4 ,q4 ,what was the name of the one on the left hand8 ,a4 ,,boaz1 to denote strength4 ,q4 ,what was the name of the one on the right hand8 ,a4 ,,jachin1 denoting establishment4 ,q4 ,what do they collectively allude to8 ,a4 ,a passage in ,scripture1 wherein ,god has declared in his word1 ,in strength shall this house be established4 ,q4 ,what were their dimensions8 ,a4 ,eighteen cubits in height1 twelve in circumference1 and four in diameter4 ,q4 ,were they adorned with anything8 ,a4 ,they were2 with two large chapiters1 one on each4 ,q4 ,were they ornamented with anything8 ,a4 ,they were2 with wreaths of net work1 lily work1 and pomegranates4 ,q4 ,what do they denote8 ,a4 ,unity1 ,peace1 and ,plenty4 ,q4 ,why so8 ,a4 ,net work1 from its connection1 denotes union2 lily work1 from its whiteness and purity1 denotes peace2 and pomegranates1 from the exuberance of its seed1 denotes plenty4 ,q4 ,were those columns adorned with anything further8 ,a4 ,they were2 viz43 ,two large globes1 or balls1 one on each4 ,q4 ,did they contain anything8 ,a4 ,they did2 viz42 ,all the maps and charts of the celestial and terrestrial bodies4 ,q4 ,why are they said to be so extensive8 ,a4 ,to denote the universality of ,masonry1 and that a ,mason's charity ought to be equally extensive4 ,q4 ,what was their composition8 ,a4 ,molten1 or cast brass4 ,q4 ,who cast them8 ,a4 ,our ,grand ,master1 ,hiram ,abiff4 ,q4 ,where were they cast8 ,a4 ,on the banks of the river ,jordan1 in the clay ground between ,succoth and ,zaradatha1 where ,king ,solomon ordered these and all other holy vessels to be cast4 ,q4 ,were they cast solid or hollow8 ,a4 ,hollow4 ,q4 ,what was their thickness8 ,a4 ,four inches1 or a hand's breadth4 ,q4 ,why were they cast hollow8 ,a4 ,the better to withstand inundations or conflagrations2 were the archives of ,masonry1 and contained the constitution1 rolls1 and records4 ,q4 ,what did you next come to8 ,a4 ,a long1 winding staircase1 with three1 five1 seven steps1 or more4 ,q4 ,what does the three steps allude to8 ,a4 ,the three principal supports in ,masonry1 viz41 ,wisdom1 ,strength1 and ,beauty4 ,q4 ,what does the five steps allude to8 ,a4 ,the five orders in architecture1 and the five human senses4 ,q4 ,what are the five orders in architecture8 ,a4 ,the ,tuscan1 ,doric1 ,ionic1 ,corinthian1 and ,composite4 ,q4 ,what are the five human senses8 ,a4 ,hearing1 ,seeing1 ,feeling1 ,smelling1 and ,tasting2 the first three of which have ever been deemed highly essential among ,masons3 ,hearing1 to hear the word2 ,seeing1 to see the sign2 and ,feeling1 to feel the grip1 whereby one ,mason may know another in the dark as well as in the light4 ,q4 ,what does the seven steps allude to8 ,a4 ,the seven sabbatical years2 seven years of famine2 seven years ,in building the temple2 seven golden candlesticks2 seven wonders of the world2 seven planets2 but more especially the seven liberal arts and sciences1 which are ,grammar1 ,rhetoric1 ,logic1 ,arithmetic1 ,geometry1 ,music1 and ,astronomy2 for these1 and many other reasons1 the number seven has ever been held in high estimation among ,masons4 ,q4 ,what did you next come to8 ,a4 ,the outer door of the middle chamber of ,king ,solomon's ,temple1 which ,i found partly open1 but closely tyled by the ,junior ,warden4 ,q4 ,how did you gain admission8 ,a4 ,by a pass1 and token of a pass4 ,q4 ,what was the name of the pass8 ,a4 ,,shibboleth4 ,q4 ,what does it denote8 ,a4 ,plenty4 ,q4 ,why so8 ,a4 ,from an ear of corn being placed at the water-ford4 ,q4 ,why was this pass instituted8 ,a4 ,in consequence of a quarrel which had long existed between ,jephthah1 ,judge of ,israel1 and the ,ephraimites1 the latter of whom had long been a stubborn1 rebellious people1 whom ,jephthah had endeavored to subdue by lenient measures1 but to no effect4 ,the ,ephraimites being highly incensed against ,jephthah1 for not being called to fight and share in the rich spoils of the ,ammonitish war1 assembled a mighty army1 and passed over the river ,jordan to give ,jephthah battle2 but he1 being apprised of their approach1 called together the men of ,israel1 and gave them battle1 and put them to flight2 and to make his victory more complete1 he ordered guards to be placed at the different passes on the banks of the river ,jordan1 and commanded1 if the ,ephraimites passed that way1 that they should pronounce the word ,,shibboleth2 but they1 being of a different tribe1 pronounced it ,,sibboleth1 which trifling defect proved them spies1 and cost them their lives2 and there fell that day1 at the different passes on the banks of the river ,jordan1 forty and two thousand4 ,this word was also used by our ancient brethren to distinguish a friend from a foe1 and has since been adopted as a proper pass-word1 to be given before entering any well-regulated and governed ,lodge of ,fellow ,craft ,masons4 ,q4 ,what did you next discover8 ,a4 ,the inner door of the middle chamber of ,king ,solomon's ,temple1 which ,i found partly open1 but closely tyled by the ,senior ,warden4 ,q4 ,how did you gain admission8 ,a4 ,by the grip and word4 ,q4 ,how did the ,senior ,warden dispose of you8 ,a4 ,he ordered me to be conducted to the ,worshipful ,master in the ,east1 who informed me that ,i had been admitted into the middle chamber of ,king ,solomon's ,temple for the sake of the letter ,g4 ,q4 ,does it denote anything8 ,a4 ,it does2 ,,deity--before whom we should all bow with reverence1 worship1 and adoration4 ,it also denotes ,geometry1 the fifth science2 it being that on which this degree was principally founded4 ,thus ends the second degree of ,masonry4 99 99 99 99 99 ,,the ,,third1 ,,or ,,master ,,mason',s ,,degree4 ,the traditional account of the death1 several burials1 and resurrection of ,hiram ,abiff1 the widow's son 7as hereafter narrated71 admitted as facts1 this degree is certainly very interesting4 ,the ,bible informs us that there was a person of that name employed at the building of ,king ,solomon's ,temple2 but neither the ,bible1 the writings of ,josephus1 nor any other writings1 however ancient1 of which ,i have any knowledge1 furnish any information respecting his death4 ,it is very singular that a man so celebrated as ,hiram ,abiff was1 and arbiter between ,solomon1 ,king of ,israel1 and ,hiram1 ,king of ,tyre1 universally acknowledged as the third most distinguished man then living1 and in many respects1 the greatest man in the world1 should pass off the stage of action1 in the presence of ,king ,solomon1 three thousand1 three hundred grand overseers1 and one hundred and fifty thousand workmen1 with whom he had spent a number of years1 and neither ,king ,solomon1 his bosom friend1 nor any other among his numerous friends1 even recorded his death1 or anything about him4 ,a person who has received the two preceding degrees1 and wishes to be raised to the sublime degree of a ,master ,mason1 is 7the ,lodge being opened as in the preceding degrees7 conducted from the preparation room to the door 7the manner of preparing him is particularly explained in the ,lecture71 where he gives three distinct knocks1 when the ,senior ,warden rises and says1 ,worshipful1 while we are peaceably at work on the third degree of ,masonry1 under the influence of humanity1 brotherly love1 and affection1 the door of our ,lodge appears to be alarmed4 ,the ,master to the ,junior ,deacon1 ,brother ,junior1 inquire the cause of that alarm4 ,the ,junior ,deacon then steps to the door and answers the three knocks that have been given by three more 7the knocks are much louder than those given on any occasion1 other than that of the admission of candidates in the several degrees72 one knock is then given without1 and answered by one from within1 when the door is partly opened1 and the ,junior ,deacon asks1 ,who comes there8 ,who comes there8 ,who comes there8 ,the ,senior ,deacon answers1 ,a worthy brother1 who has been regularly initiated as an ,entered ,apprentice ,mason1 passed to the degree of a ,fellow ,craft1 and now wishes for further light in ,masonry1 by being raised to the sublime degree of a ,master ,mason4 ,junior ,deacon to ,senior ,deacon1 ,is it of his own free will and accord he makes this request8 ,a4 ,it is4 ,junior ,deacon to ,senior ,deacon1 ,is he worthy and well qualified8 ,a4 ,he is4 ,junior ,deacon to ,senior ,deacon1 ,has he made suitable proficiency in the preceding degree8 ,a4 ,he has4 ,junior ,deacon to ,senior ,deacon1 ,by what further rights does he expect to obtain this benefit8 ,a4 ,by the benefit of a pass-word4 ,junior ,deacon to ,senior ,deacon1 ,has he a pass-word8 ,a4 ,he has not1 but ,i have it for him4 ,junior ,deacon to ,senior ,deacon1 ,will you give it to me8 ,the ,senior ,deacon then whispers in the ear of the ,junior ,deacon1 ,,tubal ,,cain4 ,junior ,deacon says1 ,the pass is right2 since this is the case1 you will wait till the ,worshipful ,master be made acquainted with his request1 and his answer returned4 ,the ,junior ,deacon then repairs to the ,master1 and gives three knocks1 as at the door2 after answering which1 the same questions are asked and answers returned1 as at the door2 when the ,master says1 ,since he comes endued with all these necessary qualifications1 let him enter this ,worshipful ,lodge in the name of the ,lord1 and take heed on what he enters4 ,the ,junior ,deacon returns to the door and says1 ,let him enter this ,worshipful ,lodge in the name of the ,lord1 and take heed on what he enters4 ,in entering1 both points of the ,compass are pressed against his naked right and left breasts1 when the ,junior ,deacon stops the candidate and says1 ,brother1 when you first entered this ,lodge1 you was received on the point of the ,compass pressing your naked left breast1 which was then explained to you2 when you entered it the second time1 you were received on the angle of the ,square1 which was also explained to you2 on entering it now1 you are received on the two extreme points of the ,compass pressing your naked right and left breasts1 which are thus explained3 ,as the most vital points of man are contained between the two breasts1 so are the most valuable tenets of ,masonry contained between the two extreme points of the ,compass1 which are ',virtue1 ,morality1 and ,brotherly ,love4' ,the ,senior ,deacon then conducts the candidate three times regularly around the ,lodge4 ,i wish the reader to observe1 that on this1 as well as every other degree1 the ,junior ,warden is the first of the three principal officers that the candidate passes1 traveling with the ,sun1 when he starts around the ,lodge1 and as he passes the ,junior ,warden1 ,senior ,warden1 and ,master1 the first time going around1 they each give one rap2 the second time1 two raps2 and the third time1 three raps4 ,the number of raps given on those occasions are the same as the number of the degree1 except the first degree1 on which three are given1 ,i always thought improperly4 ,during the time the candidate is traveling around the room1 the ,master reads the following passage of ,scripture1 the conductor and candidate traveling1 and the ,master reading1 so that the traveling and reading terminates at the same time3 ,remember now thy ,creator in the days of thy youth1 while the evil days come not1 nor the years draw nigh1 when thou shalt say1 ,i have no pleasure in them3 while the ,sun1 or the ,moon1 or the ,stars be not darkened1 nor the clouds return after the rain2 in the day when the keepers of the house shall tremble1 and the strong men shall bow themselves1 and the grinders cease because they are few1 and those that look out of the windows be darkened1 and the doors shall be shut in the streets2 when the sound of the grinding is low1 and he shall rise up at the voice of the bird1 and all the daughters of music shall be brought low4 ,also1 when they shall be afraid of that which is high1 and fears shall be in the way1 and the almond tree shall flourish1 and the grasshopper shall be a burden1 and desire shall fail1 because man goeth to his long home1 and the mourners go about the streets4 ,or ever the silver cord be loosed1 or the golden bowl be broken1 or the pitcher be broken at the fountain1 or the wheel at the cistern4 ,then shall the dust return to the earth1 as it was2 and the spirit return unto ,god who gave it4 ,the conductor and candidate halt at the ,junior ,warden in the ,south1 where the same questions are asked and answers returned1 as at the door2 he is then conducted to the ,senior ,warden1 where the same questions are asked and answers returned as before2 from thence he is conducted to the ,worshipful ,master in the ,east1 who asks the same questions and receives the same answers as before2 and who likewise asks the candidate from whence he came1 and whither he is traveling8 ,,ans4 ,from the ,west1 and traveling to the ,east4 ,q4 ,why do you leave the ,west and travel to the ,east8 ,a4 ,in search of more light4 ,the ,master then says to the ,senior ,deacon1 ,you will please conduct the candidate back to the ,west1 from whence he came1 and put him in the care of the ,senior ,warden1 and request him to teach the candidate how to approach the ,east1 by advancing upon three upright regular steps to the third step1 his feet forming a square1 his body erect at the altar before the ,worshipful ,master1 and place him in a proper position to take upon him the solemn oath or obligation of a ,master ,mason4 ,the ,master then comes to the candidate and says1 ,brother1 you are now placed in a proper position 7the ,lecture explains it7 to take upon you the solemn oath or obligation of a ,master ,mason1 which ,i assure you1 as before1 is neither to affect your religion nor politics4 ,if you are willing to take it1 repeat your name1 and say after me3 ,i1 ,a4 ,b41 of my own free will and accord1 in the presence of ,almighty ,god1 and this ,worshipful ,lodge of ,master ,masons erected to ,god1 and dedicated to the ,holy ,order of ,st4 ,john1 do hereby and hereon most solemnly and sincerely promise and swear1 in addition to my former obligations1 that ,i will not give the degree of a ,master ,mason to any one of an inferior degree1 nor to any other being in the known world1 except it be to a true and lawful brother1 or brethren ,master ,masons1 or within the body of a just and lawfully constituted ,lodge of such2 and not unto him1 nor unto them1 whom ,i shall hear so to be1 but unto him and them only whom ,i shall find so to be1 after strict trial and due examination1 or lawful information received4 ,furthermore1 do ,i promise and swear1 that ,i will not give the ,master's word1 which ,i shall hereafter receive1 neither in the ,lodge1 nor out of it1 except it be on the five points of fellowship1 and then not above my breath4 ,furthermore1 do ,i promise and swear1 that ,i will not give the grand hailing sign of distress1 except ,i am in real distress1 or for the benefit of the craft when at work2 and should ,i ever see that sign given1 or the word accompanying it1 and the person who gave it appearing to be in distress1 ,i will fly to his relief at the risk of my life1 should there be a greater probability of saving his life than of losing my own4 ,furthermore1 do ,i promise and swear1 that ,i will not wrong this ,lodge1 nor a brother of this degree1 to the value of one cent1 knowingly1 myself1 nor suffer it to be done by others1 if in my power to prevent it4 ,furthermore1 do ,i promise and swear1 that ,i will not be at the initiating1 passing1 and raising a candidate at one communication1 without a regular dispensation from the ,grand ,lodge for the same4 ,furthermore1 do ,i promise and swear1 that ,i will not be at the initiating1 passing1 or raising a candidate in a clandestine ,lodge1 ,i knowing it to be such4 ,furthermore1 do ,i promise and swear1 that ,i will not be at the initiating of an old man in dotage1 a young man in nonage1 an atheist1 irreligious libertine1 idiot1 madman1 hermaphrodite1 nor woman4 ,furthermore1 do ,i promise and swear1 that ,i will not speak evil of a brother ,master ,mason1 neither behind his back1 nor before his face1 but will apprise him of all approaching danger1 if in my power4 ,furthermore1 do ,i promise and swear1 that ,i will not violate the chastity of a ,master ,mason's wife1 mother1 sister1 or daughter1 ,i knowing them to be such1 nor suffer it to be done by others1 if in my power to prevent it4 ,furthermore1 do ,i promise and swear1 that ,i will support the constitution of the ,grand ,lodge of the ,state of ----1 under which this ,lodge is held1 and conform to all the by-laws1 rules1 and regulations of this1 or any other ,lodge1 of which ,i may1 at any time hereafter1 become a member4 ,furthermore1 do ,i promise and swear1 that ,i will obey all regular signs1 summons1 or tokens given1 handed1 sent1 or thrown to me from the hand of a brother ,master ,mason1 or from the body of a just and lawfully constituted ,lodge of such3 provided it be within the length of my cable-tow4 ,furthermore1 do ,i promise and swear1 that a ,master ,mason's secrets1 given to me in charge as such1 and ,i knowing them to be such1 shall remain as secure and inviolable in my breast as in his own1 when communicated to me1 murder and treason excepted2 and they left to my own election4 ,furthermore1 do ,i promise and swear1 that ,i will go on a ,master ,mason's errand1 whenever required1 even should ,i have to go barefoot and bareheaded1 if within the length of my cable-tow4#c ,furthermore1 do ,i promise and swear1 that ,i will always remember a brother ,master ,mason when on my knees1 offering up my devotions to ,almighty ,god4 ,furthermore1 do ,i promise and swear1 that ,i will be aiding and assisting all poor indigent ,master ,masons1 their wives and orphans1 wheresoever disposed 'round the globe1 as far as in my power1 without injuring myself or family materially4 ,furthermore1 do ,i promise and swear1 that if any part of this my solemn oath or obligation be omitted at this time1 that ,i will hold myself amenable thereto1 whenever informed4 ,to all which ,i do most solemnly and sincerely promise and swear1 with a fixed and steady purpose of mind in me1 to keep and perform the same1 binding myself under no less penalty than to have my body severed in two in the midst1 and divided to the ,north and ,south1 my bowels burnt to ashes in the centre1 and the ashes scattered before the four winds of heaven1 that there might not the least tract or trace of remembrance remain among men or ,masons of so vile and perjured a wretch as ,i should be1 were ,i ever to prove wilfully guilty of violating any part of this my solemn oath or obligation of a ,master ,mason2 so help me ,god1 and keep me steadfast in the due performance of the same4 ,the ,master then asks the candidate1 ,what do you most desire8 ,the candidate answers after his prompter1 ,more light4 ,the bandage which was tied 'round his head in the preparation room is1 by one of the brethren who stands behind him for that purpose1 loosened and put over both eyes1 and he is immediately brought to light in the same manner as in the preceding degree1 except three stamps on the floor1 and three claps of the hands are given in this degree4 ,on being brought to light1 the ,master says to the candidate1 ,you first discover1 as before1 three great lights in ,masonry1 by the assistance of three lesser1 with this difference1 both points of the ,compass are elevated above the ,square1 which denotes to you that you are about to receive all the light that can be conferred on you in a ,mason's ,lodge4 ,the ,master steps back from the candidate and says1 ,brother1 you now discover me as ,master of this ,lodge1 approaching you from the ,east1 under the sign and due-guard of a ,master ,mason4 ,the sign is given by raising both hands and arms to the elbows perpendicularly1 one on either side of the head1 the elbows forming a square4 ,the words accompanying this sign in case of distress are1 ,o ,lord1 my ,god1 is there no help for the widow's son8 ,as the last words drop from your lips1 you let your hands fall in that manner best calculated to indicate solemnity4 ,king ,solomon is said to have made this exclamation on the receipt of the information of the death of ,hiram ,abiff4 ,masons are all charged never to give the words except in the dark1 when the sign cannot be seen4 ,here ,masons differ very much2 some contend that ,solomon gave this sign1 and made this exclamation when informed of ,hiram's death1 and work accordingly in their ,lodges4 ,others say the sign was given1 and the exclamation made at the grave when ,solomon went there to raise ,hiram1 and1 of course1 they work accordingly2 that is to say1 the ,master who governs a ,lodge holding the latter opinion1 gives the sign1 c41 at the grave1 when he goes to raise the body1 and vice versa4 ,the due-guard is given by putting the right hand to the left side of the bowels1 the hand open1 with the thumb next to the belly1 and drawing it across the belly and let it fall2 this is done tolerably quick4 ,after the ,master has given the sign and due-guard1 which does not take more than a minute1 he says1 ,brother1 ,i now present you with my right hand in token of brotherly love and affection1 and with it the pass-grip and word4 ,the pass-grip is given by pressing the thumb between the joints of the second and third fingers1 where they join the hand1 and the word or name is ,,tubal ,,cain4 ,it is the pass-word to the ,master's degree4 ,the ,master1 after having given the candidate the pass-grip and word1 bids him rise and salute the ,junior and ,senior ,wardens1 and convince them that he is an obligated ,master ,mason1 and is in possession of the pass-grip and word4 ,while the ,wardens are examining the candidate1 the ,master returns to the ,east and gets an apron1 and as he returns to the candidate1 one of the ,wardens 7sometimes both7 says to the ,master1 ,worshipful1 we are satisfied that ,brother ---- is an obligated ,master ,mason4 ,the ,master then says to the candidate1 ,brother1 ,i now have the honor to present you with a lamb-skin1 or white apron1 as before1 which1 ,i hope1 you will continue to wear with credit to yourself1 and satisfaction and advantage to the brethren2 you will please carry it to the ,senior ,warden in the ,west1 who will teach you how to wear it as a ,master ,mason4 ,the ,senior ,warden ties on his apron1 and lets the flap fall down before in its natural and common situation4 ,the ,master returns to his seat1 and the candidate is conducted to him4 ,master to candidate1 ,brother1 ,i perceive you are dressed2 it is1 of course1 necessary you should have tools to work with2 ,i will now present you with the working tools of a ,master ,mason1 and explain their uses to you4 ,the working tools of a ,master ,mason are all the implements of ,masonry indiscriminately1 but more especially the ,trowel4 ,the ,trowel is an instrument made use of by operative ,masons to spread the cement which unites a building into one common mass2 but we1 as ,free and ,accepted ,masons1 are taught to make use of it for the more noble and glorious purpose of spreading the cement of brotherly love and affection2 that cement which unites us into one sacred band or society of friends and brothers1 among whom no contention should ever exist1 but that noble contention1 or rather emulation1 of who can best work1 or best agree4 ,i also present you with three precious jewels2 their names are ,humanity1 ,friendship1 and ,brotherly ,love4 ,brother1 you are not yet invested with all the secrets of this degree1 nor do ,i know whether you ever will1 until ,i know how you withstand the amazing trials and dangers that await you4 ,you are now about to travel to give us a specimen of your fortitude1 perseverance1 and fidelity1 in the preservation of what you have already received2 fare you well1 and may the ,lord be with you1 and support you through your trials and difficulties4 ,in some ,lodges they make him pray before he starts4 ,the candidate is then conducted out of the ,lodge1 clothed1 and returns2 as he enters the door1 his conductor says to him1 ,brother1 we are now in a place representing the ,,sanctum ,,sanctorum1 or ,,holy ,,of ,,holies1 of ,king ,solomon's ,temple4 ,it was the custom of our ,grand ,master1 ,hiram ,abiff1 every day at high twelve1 when the crafts were from labor to refreshment1 to enter into the sanctum sanctorum and offer up his devotions to the ever living ,god4 ,let us1 in imitation of him1 kneel and pray4 ,they then kneel1 and the conductor says the following prayer3 ,thou1 ,o ,god1 knowest our downsitting and uprising1 and understandest our thoughts afar off2 shield and defend us from the evil intentions of our enemies1 and support us under the trials and afflictions we are destined to endure while traveling through this vale of tears4 ,man that is born of a woman is of few days and full of trouble4 ,he cometh forth as a flower1 and is cut down2 he fleeth also as a shadow1 and continueth not4 ,seeing his days are determined1 the number of his months are with ,thee3 ,thou hast appointed his bounds that he cannot pass2 turn from him1 that he may rest till he shall accomplish his day4 ,for there is hope of a tree1 if it be cut down1 that it will sprout again1 and that the tender branch thereof will not cease4 ,but man dieth and wasteth away2 yea1 man giveth up the ghost1 and where is he8 ,as the waters fail from the sea1 and flood decayeth and drieth up1 so man lieth down and riseth not up till the heavens shall be no more4 ,yet1 ,o ,lord6 have compassion on the children of ,thy creation2 administer unto them comfort in time of trouble1 and save them with an everlasting salvation4 ,amen4 ,so mote it be4 ,they then rise1 and the conductor says to the candidate1 ,brother1 in further imitation of our ,grand ,master1 ,hiram ,abiff1 let us retire at the ,south gate4 ,they then advance to the ,junior ,warden 7who represents ,,jubela1 one of the ruffians71 who exclaims1 ,who comes here8 ,the room is dark1 or the candidate hoodwinked4 ,the conductor answers1 ,our ,grand ,master1 ,hiram ,abiff4 ,our ,grand ,master1 ,hiram ,abiff6 exclaims the ruffian1 he is the very man ,i wanted to see 7seizing the candidate by the throat at the same time1 and jerking him about with violence72 give me the ,master ,mason's word1 or ,i'll take your life4 ,the conductor replies1 ,i cannot give it now1 but if you will wait till the ,grand ,lodge assembles at ,jerusalem1 if you are worthy1 you shall then receive it1 otherwise you cannot4 ,the ruffian then gives the candidate a blow with the twenty-four-inch gauge across the throat1 on which he fled to the ,west gate1 where he was accosted by the second ruffian1 ,,jubelo1 with more violence1 and on his refusing to comply with his request1 he gave him a severe blow with the ,square across his breast2 on which he attempted to make his escape at the ,east gate1 where he was accosted by the third ruffian1 ,,jubelum1 with still more violence1 and refusing to comply with his request1 the ruffian gave him a violent blow with the common gavel on the forehead1 which brought him to the floor1 on which one of them exclaimed1 ,what shall we do1 we have killed our ,grand ,master1 ,hiram ,abiff8 ,another answers1 ,let us carry him out at the ,east gate and bury him in the rubbish till low twelve1 and then meet and carry him a westerly course and bury him4 ,the candidate is then taken up in a blanket1 on which he fell1 and carried to the ,west end of the ,lodge1 and covered up and left2 by this time the ,master has resumed his seat 7,king ,solomon is supposed to arrive at the ,temple at this juncture71 and calls to order1 and asks the ,senior ,warden the cause of all that confusion2 the ,senior ,warden answers1 ,our ,grand ,master1 ,hiram ,abiff1 is missing1 and there are no plans or designs laid down on the ,tressle-,board for the crafts to pursue their labor4 ,the ,master1 alias ,king ,solomon1 replies1 ,our ,grand ,master missing2 our ,grand ,master has always been very punctual in his attendance2 ,i fear he is indisposed2 assemble the crafts1 and search in and about the ,temple1 and see if he can be found4 ,they all shuffle about the floor a while1 when the ,master calls them to order1 and asks the ,senior ,warden1 ,what success8 ,he answers1 ,we cannot find our ,grand ,master1 my ,lord4 ,the ,master then orders the ,secretary to call the roll of workmen1 and see whether any of them are missing4 ,the ,secretary calls the roll1 and says1 ,i have called the roll1 my ,lord1 and find that there are three missing1 viz43 ,,jubela1 ,,jubelo and ,,jubelum4 ,his ,lordship then observes1 ,this brings to my mind a circumstance that took place this morning--twelve ,fellow ,crafts1 clothed in white gloves and aprons1 in token of their innocence1 came to me and confessed that they twelve1 with three others1 had conspired to extort the ,master ,mason's word from their ,grand ,master1 ,hiram ,abiff1 and in case of refusal to take his life2 they twelve had recanted1 but feared the other three had been base enough to carry their atrocious designs into execution4 ,solomon then ordered twelve ,fellow ,crafts to be drawn from the bands of the workmen1 clothed in white aprons1 in token of their ,innocence1 and sent three ,east1 three ,west1 three ,north1 and three ,south1 in search of the ruffians1 and1 if found1 to bring them forward4 ,here the members all shuffle about the floor awhile1 and fall in with a reputed traveler1 and inquire of him if he had seen any traveling men that way2 he tells them that he had seen three that morning near the coast of ,joppa1 who from their dress and appearance were ,jews1 and were workmen from the ,temple1 inquiring for a passage to ,ethiopia1 but were unable to obtain one1 in consequence of an embargo which had recently been laid on all the shipping1 and had turned back into the country4 ,the ,master now calls them to order again1 and asks the ,senior ,warden1 ,what success8 ,he answers by relating what had taken place4 ,solomon observes1 ,i had this embargo laid to prevent the ruffians from making their escape2 and adds1 you will go and search again1 and search till you find them1 if possible2 and if they are not found1 the twelve who confessed shall be considered as the reputed murderers1 and suffer accordingly4 ,the members all start again1 and shuffle about awhile1 until one of them1 as if by accident1 finds the body of ,hiram ,abiff1 alias the candidate and hails his traveling companions1 who join him1 and while they are humming out something over the candidate1 the three reputed ruffians1 who are seated in a private corner near the candidate1 are heard to exclaim in the following manner--first1 ,,jubela1 ,o that my throat had been cut across1 my tongue torn out1 and my body buried in the rough sands of the sea at low-water mark1 where the tide ebbs and flows twice in twenty-four hours1 ere ,i had been accessory to the death of so good a man as our ,grand ,master1 ,hiram ,abiff4 ,the second1 ,,jubelo1 ,o that my left breast had been torn open1 and my heart and vitals taken from thence1 and thrown over my left shoulder1 carried into the valley of ,jehosaphat1 and there to become a prey to the wild beasts of the field1 and vultures of the air1 ere ,i had conspired the death of so good a man as our ,grand ,master1 ,hiram ,abiff4 ,the third1 ,,jubelum1 ,o that my body had been severed in two in the midst1 and divided to the ,north and ,south1 my bowels burnt to ashes in the centre1 and the ashes scattered by the four winds of heaven1 that there might not the least track or trace of remembrance remain among men or ,masons of so vile and perjured a wretch as ,i am4 ,ah1 ,,jubela and ,,jubelo1 it was ,i that struck him harder than you both--it was ,i that gave him the fatal blow--it was ,i that killed him outright4 ,the three ,fellow ,crafts who had stood by the candidate all this time listening to the ruffians1 whose voices they recognized1 says one to the other1 ,what shall we do1 there are three of them1 and only three of us8 ,it is1 said one in reply1 our cause is good1 let us seize them2 on which they rush forward1 and carry them to the ,master1 to whom they relate what had passed4 ,the ,master then addresses them in the following manner 7they in many ,lodges kneel1 or lie down1 in token of their guilt and penitence73 ,well1 ,,jubela1 what have you got to say for yourself--guilty or not guilty8 ,a4 ,guilty1 my ,lord4 ,,jubelo1 guilty or not guilty8 ,a4 ,guilty1 my ,lord4 ,,jubelum1 guilty or not guilty8 ,a4 ,guilty1 my ,lord4 ,the ,master to the three ,fellow ,crafts who took them1 ,take them without the ,west gate of the ,temple1 and have them executed according to the several imprecations of their own mouths4 ,they are then hurried off to the ,west end of the room4 ,here this part of the farce ends4 ,the ,master then orders fifteen ,fellow ,crafts to be elected from the bands of the workmen1 and sent three ,east1 three ,west1 three ,north1 three ,south2 and three in and about the ,temple1 in search of their ,grand ,master1 ,hiram ,abiff ,in some ,lodges they only send twelve1 when their own ,lectures say fifteen were sent1 and charges them if they find the body1 to examine carefully on and about it for the ,master's word1 or a key to it4 ,the three that traveled a ,westerly course come to the candidate and finger about him a little1 and are called to order by the ,master1 when they report that they have found the grave of their ,grand ,master1 ,hiram ,abiff1 and1 on moving the earth till they came to the body1 they involuntarily found their hands raised in this position showing it at the same time2 it is the due-guard of this degree1 to guard their nostrils against the offensive affluvia which arose from the grave2 and that they had searched carefully on and about the body for the ,master's word1 but had not discovered anything but a faint resemblance of the letter ,g on the left breast4 ,the ,master1 on the receipt of this information 7raising himself71 raises his hand three several times above his head 7as herein before described71 and exclaims twice1 ,nothing but a faint resemblance of the letter ,g6 that is not the ,master's word1 nor a key to it1 ,i fear the ,master's word is forever lost6 ,the third exclamation is different from the others--attend to it2 it has been described in pages #dj and #da4 ,nothing but a faint resemblance of the letter ,g6 that is not the ,master's word1 nor a key to it4 ,o ,lord1 my ,god1 is there no help for the widow's son8 ,the ,master then orders the ,junior ,warden to summon a ,lodge of ,entered ,apprentice ,masons1 and repair to the grave to raise the body of their ,grand ,master1 by the ,entered ,apprentice's grip4 ,they go to the candidate and take hold of his forefinger and pull it1 and return and tell the ,master that they could not raise him by the ,entered ,apprentice's grip2 that the skin cleaved from the bone4 ,a ,lodge of ,fellow ,crafts are then sent1 who act as before1 except that they pull the candidate's second finger4 ,the ,master then directs the ,senior ,warden generally to summon a ,lodge of ,master ,masons1 and says1 ,i will go with them myself in person1 and try to raise the body by the ,master's grip1 or lion's paw4 ,some say by the strong grip1 or the lion's paw4 ,they then all assemble around the candidate1 the ,master having declared the first word spoken after the body was raised1 should be adopted as a substitute for the ,master's word1 for the government of ,master ,mason's ,lodges in all future generations2 he proceeds to raise the candidate1 alias the representative of the dead body of ,hiram ,abiff4 ,he the candidate is raised on what is called the five points of fellowship1 which are foot to foot1 knee to knee1 breast to breast1 hand to back1 and mouth to ear4 ,this is done by putting the inside of your right foot to the inside of the right foot of the person to whom you are going to give the word1 the inside of your knee to his1 laying your right breast against his1 your left hands on the back of each other1 and your mouths to each other's right ear in which position you are alone permitted to give the word1 and whisper the word ,,mah-,,hah-,,bone4 ,the ,master's grip is given by taking hold of each other's right hand1 as though you were going to shake hands1 and sticking the nails of each of your fingers into the joint of the other's wrist1 where it unites with the hand4 ,in this position the candidate is raised1 he keeping his whole body stiff1 as though dead4 ,the ,master1 in raising him1 is assisted by some of the brethren1 who take hold of the candidate by the arms and shoulders4 ,as soon as he is raised to his feet they step back1 and the ,master whispers the word ,,mah-,,hah-,,bone in his ear1 and causes the candidate to repeat it1 telling him at the same time that he must never give it in any manner other than that in which he receives it4 ,he is also told that ,,mah-,,hah-,,bone signifies marrow in the bone4 ,they then separate1 and the ,master makes the following explanation respecting the five points of fellowship4 ,master to candidate1 ,brother1 foot to foot teaches you that you should1 whenever asked1 go on a brother's errand1 if within the length of your cable-tow1 even if you should have to go barefoot and bareheaded4 ,knee to knee1 that you should always remember a ,master ,mason in your devotion to ,almighty ,god4 ,breast to breast1 that you should keep the ,master ,mason's secrets1 when given to you in charge as such1 as secure and inviolable in your breast1 as they were in his own1 before communicated to you4 ,hand to back1 that you should support a ,master ,mason behind his back1 as well as before his face4 ,mouth to ear1 that you should support his good name as well behind his back as before his face4 ,after the candidate is through with what is called the work part1 the ,master addresses him in the following manner3 ,brother1 you may suppose from the manner you have been dealt with to-night1 that we have been fooling with you1 or that we have treated you different from others1 but ,i assure you that is not the case4 ,you have1 this night1 represented one of the greatest men that ever lived1 in the tragical catastrophe of his death1 burial1 and resurrection2 ,i mean ,hiram ,abiff1 the widow's son1 who was slain by three ruffians at the building of ,king ,solomon's ,temple1 and who1 in his inflexibility1 integrity1 and fortitude1 never was surpassed by man4 ,the history of that momentous event is thus related4 ,masonic tradition informs us that at the building of ,king ,solomon's ,temple1 fifteen ,fellow ,crafts discovering that the ,temple was almost finished1 and not having the ,master ,mason's word1 became very impatient1 and entered into a horrid conspiracy to extort the ,master ,mason's word from their ,grand ,master1 ,hiram ,abiff1 the first time they met him alone1 or take his life1 that they might pass as ,masters in other countries1 and receive wages as such2 but before they could accomplish their designs1 twelve of them recanted1 but the other three were base enough to carry their atrocious designs into execution4 ,their names were ,,jubela1 ,,jubelo1 and ,,jubelum4 ,it was the custom of our ,grand ,master1 ,hiram ,abiff1 every day at high twelve1 when the crafts were from labor to refreshment1 to enter into the sanctum sanctorum1 and offer his devotions to the ever living ,god1 and draw out his plans and designs on the ,tressle-,board for the crafts to pursue their labor4 ,on a certain day 7not named in any of our traditional accounts71 ,,jubela1 ,,jubelo and ,,jubelum placed themselves at the ,south1 ,west1 and ,east gates of the ,temple1 and ,hiram having finished his devotions and labor1 attempted 7as was his usual custom7 to retire at the ,south gate1 where he was met by ,,jubela1 who demanded of him the ,master ,mason's word 7some say the secrets of a ,master ,mason71 and on his refusal to give it1 ,,jubela gave him a violent blow with a twenty-four-inch gauge across the throat2 on which ,hiram fled to the ,west gate1 where he was accosted in the same manner by ,,jubelo1 but with more violence4 ,hiram told him that he could not give the word then1 because ,solomon1 ,king of ,israel1 ,hiram1 ,king of ,tyre1 and himself had entered into a solemn league that the word never should be given1 unless they three were present2 but if he would have patience till the ,grand ,lodge assembled at ,jerusalem1 if he was then found worthy he should then receive it1 otherwise he could not2 ,,jubelo replied in a very peremptory manner1 ,if you do not give me the ,master's word1 ,i'll take your life2 and on ,hiram's refusing to give it1 ,,jubelo gave him a severe blow with the ,square across the left breast1 on which he fled to the ,east gate1 where he was accosted by ,,jubelum1 in the same manner1 but with still more violence4 ,here ,hiram reasoned as before2 ,,jubelum told him that he had heard his caviling with ,,jubela and ,,jubelo long enough1 and that the ,master's word had been promised to him from time to time for a long time2 that he was still put off1 and that the ,temple was almost finished1 and he was determined to have the word or take his life4 ,i want it so that ,i may be able to get wages as a ,master ,mason in any country to which ,i may go for employ1 after the ,temple is finished1 and that ,i may be able to support my wife and children4 ,hiram persisting in his refusal1 he gave ,hiram a violent blow with the gavel on the forehead1 which felled him to the floor and killed him2 they took the body and carried it out of the ,west gate1 and buried it in the rubbish till low twelve at night 7which is twelve o'clock71 when they three met agreeably to appointment1 and carried the body a westerly course1 and buried it at the brow of a hill1 in a grave1 dug due ,east and ,west1 six feet perpendicular1 and made their escape4 ,king ,solomon coming up to the ,temple at low six in the morning 7as was his usual custom71 found the crafts all in confusion1 and on inquiring the cause1 was informed that their ,grand ,master1 ,hiram ,abiff1 was missing1 and there was no plans or designs laid down on the ,tressle-,board1 for the crafts to pursue their labor4 ,solomon ordered search to be made inland about the ,temple for him2 no discovery being made1 he then ordered the ,secretary to call the roll of workmen to see if any were missing2 it appearing that there were three1 viz43 ,,jubela1 ,,jubelo and ,,jubelum1 ,solomon observed1 ,this brings to my mind a circumstance that took place this morning4 ,twelve ,fellow ,crafts came to me1 dressed in white gloves and aprons1 in token of their innocence1 and confessed that they twelve1 with three others1 had conspired to extort the ,master ,mason's word from their ,grand ,master1 ,hiram ,abiff1 and in case of his refusal to take his life2 they twelve had recanted1 but feared the three others had been base enough to carry their atrocious designs into execution4 ,solomon immediately ordered twelve ,fellow ,crafts to be selected from the bands of the workmen1 clothed in white gloves and aprons1 in token of their innocence1 and sent three ,east1 three ,west1 three ,north1 and three ,south1 in search of the ruffians1 and1 if found1 to bring them up before him4 ,the three that traveled a westerly course1 coming near the coast of ,joppa1 fell in with a wayfaring man1 who informed them that he had seen three men pass that way that morning1 who1 from their appearance and dress1 were workmen from the ,temple1 inquiring for a passage to ,ethiopia1 but were unable to obtain one1 in consequence of an embargo which had recently been laid on all the shipping1 and had turned back into the country4 ,after making further and more diligent search1 and making no further discovery1 they returned to the ,temple and reported to ,solomon the result of their pursuit and inquiries4 ,on which ,solomon directed them to go again1 and search until they found their ,grand ,master1 ,hiram ,abiff1 if possible2 and if he was not found1 the twelve who had confessed should be considered as the murderers1 and suffer accordingly4 ,they returned again in pursuit of the ruffians1 and one of the three that traveled a westerly course1 being more weary than the rest1 sat down at the brow of a hill to rest and refresh himself2 and1 in attempting to rise1 caught hold of a sprig of cassia1 which easily gave1 and excited his curiosity1 and made him suspicious of a deception2 on which he hailed his companions1 who immediately assembled1 and1 on examination1 found that the earth had been recently moved2 and on moving the rubbish1 discovered the appearance of the grave1 and while they were confabulating about what measures to take1 they heard voices issuing from a cavern in the clefts of the rocks1 on which they immediately repaired to the place1 where they heard the voice of ,,jubela exclaim3 ,o that my throat had been cut across1 my tongue torn out1 and my body buried in the rough sands of the sea at low-water mark1 where the tide ebbs and flows twice in twenty-four hours1 ere ,i had been accessory to the death of so good a man as our ,grand ,master1 ,hiram ,abiff--on which they distinctly heard the voice of ,,jubelo exclaim1 ,o that my left breast had been torn open1 and my heart and vitals taken from thence1 and thrown over my left shoulder1 carried into the valley of ,jehosaphat1 there to become a prey to the wild beasts of the field1 and vultures of the air1 ere ,i had conspired to take the life of so good a man as our ,grand ,master1 ,hiram ,abiff--when they more distinctly heard the voice of ,,jubelum exclaim1 ,o that my body had been severed in two in the midst1 and divided to the ,north and the ,south1 my bowels burnt to ashes in the centre1 and the ashes scattered by the four winds of heaven1 that there might not remain the least trace of remembrance among men or ,masons of so vile and perjured a wretch as ,i am1 who wilfully took the life of so good a man as our ,grand ,master1 ,hiram ,abiff4 ,ah1 ,,jubela and ,,jubelo1 it was ,i that struck him harder than you both--it was ,i that gave him the fatal blow--it was ,i that killed him outright6 on which they rushed forward1 seized1 bound1 and carried them before ,king ,solomon1 who1 after hearing the testimony of the three ,fellow ,crafts1 and the three ruffians having pleaded guilty1 order them to be taken out at the ,west gate of the ,temple1 and executed agreeably to the several imprecations of their own mouths4 ,king ,solomon then ordered fifteen ,fellow ,crafts to be elected from the bands of the workmen1 clothed with white gloves and aprons1 in token of their innocence1 and sent three ,east1 three ,west1 three ,north1 three ,south2 and three in and about the ,temple1 in search of the body of our ,grand ,master1 ,hiram ,abiff2 and the three that traveled a westerly course found it under a sprig of cassia1 where a worthy brother sat down to rest and refresh himself2 and on removing the earth till they came to the coffin1 they involuntarily found their hands raised1 as hereinbefore described1 to guard their nostrils against the offensive effluvia that 'rose from the grave4 ,it is also said that the body had lain there fourteen days2 some say fifteen4 ,the body was raised in the manner herein before described1 carried up to the ,temple1 and buried as explained in the closing clauses of the ,lecture4 ,not one-third part of the preceding history of this degree is ever given to a candidate4 ,a few general1 desultory1 unconnected remarks are made to him1 and he is generally referred to the manner of raising1 and to the ,lecture1 for information as to the particulars4 ,here follows a charge which ought to be1 and sometimes is1 delivered to the candidate after hearing the history of the degree4 99 99 99 99 99 ,,an ,,address ,,to ,,be ,,delivered ,,to ,,the ,,candidate ,,after ,,the ,,history ,,has ,,been ,,given4 ,brother1 your zeal for the institution of ,masonry1 the progress you have made in the mystery1 and your conformity to our regulations1 have pointed you out as a proper object of our favor and esteem4 ,you are bound by duty1 honor1 and gratitude to be faithful to your trust2 to support the dignity of your character on every occasion2 and to enforce1 by precept and example1 obedience to the tenets of the ,order4 ,in the character of a ,master ,mason you are authorized to correct the errors and irregularities of your uninformed brethren1 and to guard them against a breach of fidelity4 ,to preserve the reputation of the fraternity unsullied1 must be your constant care1 and for this purpose1 it is your province to recommend to your inferiors1 obedience and submission2 to your equals1 courtesy and affability2 to your superiors1 kindness and condescension4 ,universal benevolence you are always to inculcate2 and1 by the regularity of your own behavior1 afford the best example for the conduct of others less informed4 ,the ancient landmarks of the ,order1 entrusted to your care1 you are carefully to preserve2 and never suffer them to be infringed1 or countenance a deviation from the established usages and customs of the fraternity4 ,your virtue1 honor1 and reputation are concerned in supporting1 with dignity1 the character you now bear4 ,let no motive1 therefore1 make you swerve from your duty1 violate your vow1 or betray your trust3 but be true and faithful1 and imitate the example of that celebrated artist whom you this evening represent3 thus you will render yourself deserving the honor which we have conferred1 and merit the confidence that we have reposed4 ,here follows the ,lecture on this degree1 which is divided into three sections4 99 99 99 99 99 ,,first ,,section4 ,question--,are you a ,master ,mason8 ,answer--,i am2 try me2 disprove me if you can4 ,q4 ,where were you prepared to be made a ,master ,mason8 ,a4 ,in a room adjacent to the body of a just and lawfully constituted ,lodge of such1 duly assembled in a room1 representing the ,,sanctum ,,sanctorum1 or ,,holy ,,of ,,holies1 of ,king ,solomon's ,temple4 ,q4 ,how were you prepared8 ,a4 ,by being divested of all metals2 neither naked nor clothed2 barefooted nor shod2 with a cable-tow three times about my naked body2 in which posture ,i was conducted to the door of the ,lodge1 where ,i gave three distinct knocks4 ,q4 ,what did those three distinct knocks allude to8 ,a4 ,to the third degree in ,masonry2 it being that on which ,i was about to enter4 ,q4 ,what was said to you from within8 ,a4 ,who comes there8 ,who comes there8 ,who comes there8 ,q4 ,your answer8 ,a4 ,a worthy brother1 who has been regularly initiated as an ,entered ,apprentice ,mason1 passed to the degree of a ,fellow ,craft1 and now wishes for further light in ,masonry1 by being raised to the sublime degree of a ,master ,mason4 ,q4 ,what further was said to you from within8 ,a4 ,i was asked if it was of my own free will and accord ,i made this request2 if ,i was duly and truly prepared2 worthy and well qualified2 and had made suitable proficiency in the preceding degree2 all of which being answered in the affirmative1 ,i was asked by what further rights ,i expected to obtain that benefit4 ,q4 ,your answer8 ,a4 ,by the benefit of a pass-word4 ,q4 ,what was that pass-word8 ,a4 ,,tubal ,,cain4 ,q4 ,what was next said to you8 ,a4 ,i was bid to wait till the ,worshipful ,master in the ,east was made acquainted with my request1 and his answer returned4 ,q4 ,after his answer was returned1 what followed8 ,a4 ,i was caused to enter the ,lodge on the two extreme points of the ,compass pressing my right and left breasts1 in the name of the ,lord4 ,q4 ,how were you then disposed of8 ,a4 ,i was conducted three times regularly around the ,lodge and halted at the ,junior ,warden in the ,south1 where the same questions were asked and answers returned1 as at the door4 ,q4 ,how did the ,junior ,warden dispose of you8 ,a4 ,he ordered me to be conducted to the ,senior ,warden in the ,west1 where the same questions were asked and answers returned as before4 ,q4 ,how did the ,senior ,warden dispose of you8 ,a4 ,he ordered me to be conducted to the ,worshipful ,master in the ,east1 where the same questions were asked1 and answers returned as before2 who likewise demanded of me from whence ,i came1 and whither ,i was traveling4 ,q4 ,your answer8 ,a4 ,from the ,west1 and traveling to the ,east4 ,q4 ,why do you leave the ,west and travel to the ,east8 ,a4 ,in search of light4 ,q4 ,how did the ,worshipful ,master dispose of you8 ,a4 ,he ordered me to be conducted back to the ,west1 from whence ,i came1 and put in care of the ,senior ,warden1 who taught me how to approach the ,east1 by advancing upon three upright regular steps to the third step1 my feet forming a square1 and my body erect at the altar before the ,worshipful ,master4 ,q4 ,what did the ,worshipful ,master do with you8 ,a4 ,he made an obligated ,master ,mason of me4 ,q4 ,how8 ,a4 ,in due form4 ,q4 ,what was that due form8 ,a4 ,both my knees bare bent1 they forming a square2 both hands on the ,holy ,bible1 ,square1 and ,compass2 in which posture ,i took upon me the solemn oath or obligation of a true ,master ,mason4 ,q4 ,after your obligation1 what was said to you8 ,a4 ,what do you most desire4 ,q4 ,your answer8 ,a4 ,more light4 ,the bandage around the head is now dropped over the eyes4 ,q4 ,did you receive light8 ,a4 ,i did4 ,q4 ,on being brought to light on this degree1 what did you first discover8 ,a4 ,three great lights in ,masonry1 by the assistance of three less1 and both points of the ,compass elevated above the ,square1 which denoted to me that ,i had received1 or was about to receive1 all the light that could be conferred on me in a ,master's ,lodge4 ,q4 ,what did you next discover8 ,a4 ,the ,worshipful ,master approaching me from the ,east1 under the sign and due-guard of a ,master ,mason1 who presented me with his right hand in token of brotherly love and confidence1 and proceeded to give me the pass-grip and word of a ,master ,mason the word is the name of the pass-grip1 and bid me rise and salute the ,junior and ,senior ,wardens1 and convince them that ,i was an obligated ,master ,mason1 and had the sign1 pass-grip1 and word 7,,tubal ,,cain74 ,q4 ,what did you next discover8 ,a4 ,the ,worshipful ,master approaching me a second time from the ,east1 who presented me with a lamb-skin1 or white apron1 which1 he said1 he hoped ,i would continue to wear with honor to myself1 and satisfaction and advantage to the brethren4 ,q4 ,what were you next presented with8 ,a4 ,the working tools of a ,master ,mason4 ,q4 ,what are they8 ,a4 ,all the implements of ,masonry indiscriminately1 but more especially the ,trowel4 ,q4 ,how explained8 ,a4 ,the ,trowel is an instrument made use of by operative ,masons to spread the cement which unites a building into one common mass2 but we1 as ,free and ,accepted ,masons1 are taught to make use of it for the more noble and glorious purposes of spreading the cement of brotherly love and affection2 that cement which unites us into one sacred band1 or society of brothers1 among whom no contention should ever exist1 but that noble emulation of who can best work1 or best agree4 ,q4 ,what were you next presented with8 ,a4 ,three precious jewels4 ,q4 ,what are they8 ,a4 ,humanity1 ,friendship1 and ,brotherly ,love4 ,q4 ,how were you then disposed of8 ,a4 ,i was conducted out of the ,lodge1 and invested of what ,i had been divested1 and returned again in due season4 99 99 99 99 99 ,,second ,,section4 ,question--,did you ever return to the ,,sanctum ,,sanctorum1 or ,,holy ,,of ,,holies1 of ,king ,solomon's ,temple8 ,answer--,i did4 ,q4 ,was there anything in particular took place on your return8 ,a4 ,there was1 viz41 ,i was accosted by three ruffians1 who demanded of me the ,master ,mason's word4 ,q4 ,did you ever give it to them8 ,a4 ,i did not1 but bid them wait1 with time and patience1 till the ,grand ,lodge assembled at ,jerusalem1 and then1 if they were found worthy1 they should receive it1 otherwise they could not4 ,q4 ,in what manner was you accosted8 ,a4 ,in attempting to retire at the ,south gate1 ,i was accosted by one of them1 who demanded of me the ,master ,mason's word1 and1 on my refusing to comply with his request1 he gave me a blow with the twenty-four-inch gauge across my breast1 on which ,i fled to the ,west gate1 where ,i was accosted by the second with more violence1 and1 on my refusing to comply with his request1 he gave me a severe blow with the ,square across my breast2 on which ,i attempted to make my escape at the ,east gate1 where ,i was accosted by the third with still more violence1 and1 on my refusing to comply with his request1 he gave me a violent blow with the common gavel on the forehead1 and brought me to the floor4 ,q4 ,whom did you represent at that time8 ,a4 ,our ,grand ,master1 ,hiram ,abiff1 who was slain at the building of ,king ,solomon's ,temple4 ,q4 ,was his death premeditated8 ,a4 ,it was--by fifteen ,fellow ,crafts1 who conspired to extort from him the ,master ,mason's word2 twelve of whom recanted1 but the other three were base enough to carry their atrocious designs into execution4 ,q4 ,what did they do with the body8 ,a4 ,they carried it out at the ,west gate of the ,temple1 and buried it till low twelve at night1 when they three met agreeably to appointment1 and carried it a westerly course from the ,temple1 and buried it under the brow of a hill1 in a grave six feet1 due ,east and ,west1 six feet perpendicular1 and made their escape4 ,q4 ,what time was he slain8 ,a4 ,at high twelve at noon1 when the crafts were from labor to refreshment4 ,q4 ,how came he to be alone at that time8 ,a4 ,because it was the usual custom of our ,grand ,master1 ,hiram ,abiff1 every day at high twelve1 when the crafts were from labor to refreshment1 to enter into the ,,sanctum ,,sanctorum1 or ,,holy ,,of ,,holies1 and offer up his adorations to the ever-living ,god1 and draw out his plans and designs on his ,tressle-,board1 for the crafts to pursue their labor4 ,q4 ,at what time was he missing8 ,a4 ,at low six in the morning1 when ,king ,solomon came up to the ,temple1 as usual1 to view the work1 and found the crafts all in confusion2 and1 on inquiring the cause1 he was informed that their ,grand ,master1 ,hiram ,abiff1 was missing1 and no plans or designs were laid down on the ,tressle-,board for the crafts to pursue their labor4 ,q4 ,what observations did ,king ,solomon make at that time8 ,a4 ,he observed that our ,grand ,master1 ,hiram ,abiff1 had always been very punctual in attending1 and feared that he was indisposed1 and ordered search to be made in and about the ,temple1 to see if he could be found4 ,q4 ,search being made1 and he not found1 what further remarks did ,king ,solomon make8 ,a4 ,he observed he feared some fatal accident had befallen our ,grand ,master1 ,hiram ,abiff2 that morning twelve ,fellow ,crafts1 clothed in white gloves and aprons1 in token of their innocence1 had confessed that they twelve with three others1 had conspired to extort the ,master ,mason's word from their ,grand ,master1 ,hiram ,abiff1 or take his life2 that they twelve had recanted1 but feared the other three had been base enough to carry their atrocious designs into execution4 ,q4 ,what followed8 ,a4 ,king ,solomon ordered the roll of workmen to be called1 to see if there were any missing4 ,q4 ,the roll being called1 were there any missing8 ,a4 ,there were three1 viz41 ,,jubela1 ,,jubelo1 and ,,jubelum4 ,q4 ,were the ruffians ever found8 ,a4 ,they were4 ,q4 ,how8 ,a4 ,by the wisdom of ,king ,solomon1 who ordered twelve ,fellow ,crafts to be selected from the bands of the workmen1 clothed in white gloves and aprons1 in token of their innocence1 and sent three ,east1 three ,west1 three ,north1 and three ,south1 in search of the ruffians1 and1 if found1 to bring them forward4 ,q4 ,what success8 ,a4 ,the three that traveled a westerly course from the ,temple1 coming near the coast of ,joppa1 were informed by a wayfaring man1 that three men had been seen that way that morning1 who1 from their appearance and dress1 were workmen from the ,temple1 inquiring for a passage to ,ethiopia1 but were unable to obtain one1 in consequence of an embargo which had recently been laid on all the shipping1 and had turned back into the country4 ,q4 ,what followed8 ,a4 ,king ,solomon ordered them to go and search again1 and search till they were found1 if possible2 and if they were not found1 that the twelve who had confessed should be considered as the reputed murderers1 and suffer accordingly4 ,q4 ,what success8 ,a4 ,one of the three that traveled a westerly course from the ,temple1 being more weary than the rest1 sat down under the brow of a hill to rest and refresh himself2 and1 in attempting to rise1 caught hold of a sprig of cassia1 which easily gave way1 and excited his curiosity1 and made him suspicious of a deception2 on which he hailed his companions1 who immediately assembled1 and1 on examination1 found that the earth had recently been moved2 and on moving the rubbish1 discovered the appearance of a grave1 and while they were confabulating about what measures to take1 they heard voices issuing from a cavern in the clefts of the rocks1 on which they immediately repaired to the place1 where they heard the voice of ,,jubela exclaim3 ,o that my throat had been cut across1 my tongue torn out1 and my body buried in the rough sands of the sea at low-water mark1 where the tide ebbs and flows twice in twenty-four hours1 ere ,i had been accessory to the death of so good a man as our ,grand ,master1 ,hiram ,abiff--on which they distinctly heard the voice of ,,jubelo exclaim1 ,o that my left breast had been torn open1 and my heart and vitals taken from thence1 and thrown over my left shoulder1 carried into the valley of ,jehosaphat1 there to become a prey to the wild beasts of the field1 and vultures of the air1 ere ,i had conspired to take the life of so good a man as our ,grand ,master1 ,hiram ,abiff--when they more distinctly heard the voice of ,,jubelum exclaim1 ,o that my body had been severed in two in the midst1 and divided to the ,north and the ,south1 my bowels burnt to ashes in the centre1 and the ashes scattered by the four winds of heaven1 that there might not remain the least track or trace of remembrance among men or ,masons of so vile and perjured a wretch as ,i am1 who wilfully took the life of so good a man as our ,grand ,master1 ,hiram ,abiff4 ,ah1 ,,jubela and ,,jubelo1 it was ,i that struck him harder than you both--it was ,i that gave him the fatal blow--it was ,i that killed him outright6 on which they rushed forward1 seized1 bound1 and carried them up before ,king ,solomon4 ,q4 ,what did ,king ,solomon do with them8 ,a4 ,he ordered them to be executed agreeably to the several imprecations of their own mouths4 ,q4 ,was the body of our ,grand ,master1 ,hiram ,abiff1 ever found8 ,a4 ,it was4 ,q4 ,how8 ,a4 ,by the wisdom of ,king ,solomon1 who ordered fifteen 7in some ,lodges they say twelve7 ,fellow ,crafts to be selected from the bands of the workmen1 and sent three ,east1 three ,west1 three ,north1 and three ,south2 and three in and about the ,temple1 in search of the body4 ,q4 ,where was it found8 ,a4 ,under that sprig of cassia1 where a worthy brother sat down to rest and refresh himself4 ,q4 ,was there anything particular took place on the discovery of the body8 ,a4 ,there was1 viz43 ,on removing the earth till they came to the coffin1 they involuntarily found their hands raised in this position to guard their nostrils against the offensive effluvia that 'rose from the grave4 ,q4 ,how long had the body lain there8 ,a4 ,fourteen days4 ,q4 ,what did they do with the body8 ,a4 ,raised it in a ,masonic form1 and carried it up to the ,temple for more decent interment4 ,q4 ,where was it buried8 ,a4 ,under the ,,sanctum ,,sanctorum1 or ,,holy ,,of ,,holies1 of ,king ,solomon's ,temple1 over which they erected a marble monument1 with this inscription delineated thereon3 ,a virgin weeping over a broken column1 with a book open before her2 in her right hand a sprig of cassia2 in her left1 an urn2 ,time standing behind her1 with his hands infolded in the ringlets of her hair4 ,q4 ,what do they denote8 ,a4 ,the weeping virgin denotes the unfinished state of the ,temple2 the broken column1 that one of the principal supporters of ,masonry had fallen2 the open book before her1 that his memory was on perpetual record2 the sprig of cassia1 the timely discovery of his grave2 the urn in her left hand1 that his ashes were safely deposited under the ,,sanctum ,,sanctorum1 or ,,holy ,,of ,,holies1 of ,king ,solomon's ,temple2 and ,time standing behind her1 with his hands infolded in the ringlets of her hair1 that time1 patience1 and perseverance will accomplish all things4 99 99 99 99 99 ,,third ,,section4 ,question--,what does a ,master's ,lodge represent8 ,answer--,the ,,sanctum ,,sanctorum1 or ,,holy ,,of ,,holies1 of ,king ,solomon's ,temple4 ,q4 ,how long was the ,temple building8 ,a4 ,seven years2 during which it rained not in the daytime1 that the workmen might not be obstructed in their labor4 ,q4 ,what supported the ,temple8 ,a4 ,fourteen hundred and fifty-three columns1 and two thousand1 nine hundred and six pilasters1 all hewn from the finest ,parian marble4 ,q4 ,what further supported it8 ,a4 ,three grand columns1 or pillars4 ,q4 ,what were they called8 ,a4 ,wisdom1 ,strength1 and ,beauty4 ,q4 ,what did they represent8 ,a4 ,the pillar of ,wisdom represented ,solomon1 ,king of ,israel1 whose wisdom contrived the mighty fabric2 the pillar of ,strength1 ,hiram1 ,king of ,tyre1 who strengthened ,solomon in his glorious undertaking2 the pillar of ,beauty1 ,hiram ,abiff1 the widow's son1 whose cunning craft and curious workmanship beautified and adorned the ,temple4 ,q4 ,how many were there employed in the building of ,king ,solomon's ,temple8 ,a4 ,three ,grand ,masters2 three thousand1 three hundred ,masters1 or overseers of the work2 eighty thousand ,fellow ,crafts1 and seventy thousand ,entered ,apprentices2 all those were classed and arranged in such a manner1 by the wisdom of ,solomon1 that neither envy1 discord1 nor confusion were suffered to interrupt that universal peace and tranquility that pervaded the work at that important period4 ,q4 ,how many constitutes an ,entered ,apprentice's ,lodge8 ,a4 ,seven2 one ,master and six ,entered ,apprentices4 ,q4 ,where did they usually meet8 ,a4 ,on the ground floor of ,king ,solomon's ,temple4 ,q4 ,how many constitutes a ,fellow ,craft's ,lodge8 ,a4 ,five2 two ,masters and three ,fellow ,crafts4 ,q4 ,where did they usually meet8 ,a4 ,in the middle chamber of ,king ,solomon's ,temple4 ,q4 ,how many constitutes a ,master's ,lodge8 ,a4 ,three ,master ,masons4 ,q4 ,where did they usually meet8 ,a4 ,in the ,,sanctum ,,sanctorum1 or ,,holy ,,of ,,holies1 of ,king ,solomon's ,temple4 ,q4 ,have you any emblems on this degree8 ,a4 ,we have several1 which are divided into two classes4 ,q4 ,what are the first class8 ,a4 ,the pot of incense2 the bee-hive2 the book of constitutions1 guarded by the ,tyler's sword2 the sword1 pointing to a naked heart2 the all-seeing eye2 the anchor and ark2 the forty-seventh problem of ,euclid2 the hour-glass2 the scythe2 and the three steps usually delineated on the ,master's carpet1 which are thus explained3 ,the pot of ,,incense is an emblem of a pure heart1 which is always an acceptable sacrifice to the ,deity2 and as this glows with fervent heat1 so should our hearts continually glow with gratitude to the great and beneficent ,author of our existence1 for the manifold blessings and comforts we enjoy4 ,the ,,bee-,,hive is an emblem of industry1 and recommends the practice of that virtue to all created beings1 from the highest seraph in heaven to the lowest reptile of the dust4 ,it teaches us that as we came into the world rational and intelligent beings1 so we should ever be industrious ones2 never sitting down contented while our fellow-creatures around us are in want1 when it is in our power to relieve them1 without inconvenience to ourselves4 ,when we take a survey of nature1 we behold man1 in his infancy1 more helpless and indigent than the brute creation2 he lies languishing for days1 weeks1 months1 and years1 totally incapable of providing sustenance for himself2 of guarding against the attacks of the field1 or sheltering himself from the inclemencies of the weather4 ,it might have pleased the great ,creator of heaven and earth to have made man independent of all other beings1 but as independence is one of the strongest bonds of society1 mankind were made dependent on each other for protection and security1 as they thereby enjoy better opportunities of fulfilling the duties of reciprocal love and friendship4 ,thus was man formed for social and active life1 the noblest part of the work of ,god2 and he1 who will so demean himself as not to be endeavoring to add to the common stock of knowledge and understanding1 may be deemed a ,,drone in the ,,hive of nature1 a useless member of society1 and unworthy of our protection as ,masons4 ,the ,,book ,,of ,,constitutions1 ,,guarded ,,by ,,the ,,tyler',s ,,sword1 reminds us that we should be ever watchful and guarded1 in our thoughts1 words1 and actions1 and particularly when before the enemies of ,masonry2 ever bearing in remembrance those truly masonic virtues1 ,,silence and ,,circumspection4 ,the ,,sword1 ,,pointing ,,to ,a ,,naked ,,heart1 demonstrates that justice will sooner or later overtake us2 and1 although our thoughts1 words1 and actions may be hidden from the eyes of men1 yet that ,,all-,,seeing ,,eye1 whom the ,,sun1 ,,moon1 and ,,stars obey1 and under whose watchful care even comets perform their stupendous revolutions1 pervades the inmost recesses of the human heart1 and will reward us according to our merits4 ,the ,,anchor and ,,ark are emblems of a well-grounded hope and well-spent life4 ,they are emblematical of that divine ,,ark which safely wafts us over this tempestuous sea of troubles1 and that ,,anchor which shall safely moor us in a peaceful harbor1 where the wicked cease from troubling1 and the weary shall find rest4 ,the ,,forty-,,seventh ,,problem ,,of ,,euclid--this was an invention of our ancient friend and brother1 the great ,pythagoras1 who1 in his travels through ,asia1 ,africa1 and ,europe1 was initiated into several orders of priesthood1 and raised to the sublime degree of a ,master ,mason4 ,this wise philosopher enriched his mind abundantly in a general knowledge of things1 and more especially in ,geometry or ,masonry2 on this subject he drew out many problems and theorems2 and among the most distinguished1 he erected this1 which1 in the joy of his heart1 he called ,,eureka1 in the ,grecian language signifying1 ,i ,,have ,,found ,,it2 and upon the discovery of which he is said to have sacrificed a hecatomb4 ,it teaches ,masons to be general lovers of the arts and sciences4 ,the ,,hour-,,glass is an emblem of human life4 ,behold6 how swiftly the sands run1 and how rapidly our lives are drawing to a close4 ,we cannot1 without astonishment behold the little particles which are contained in this machine2 how they pass away almost imperceptibly1 and yet1 to our surprise1 in the short space of an hour they are all exhausted4 ,thus wastes man to-day2 he puts forth the tender leaves of hope2 to-morrow1 blossoms1 and bears his blushing honors thick upon him2 the next day comes a frost1 which nips the shoot1 and when he thinks his greatness is still ripening1 he falls1 like autumn leaves1 to enrich our mother earth4 ,the ,,scythe is an emblem of time1 which cuts the brittle thread of life1 and launches us into eternity4 ,behold6 what havoc the scythe of time makes among the human race2 if1 by chance1 we should escape the numerous evils incident to childhood and youth1 and1 with health and vigor1 arrive to the years of manhood1 yet withal1 we must soon be cut down by the all-devouring scythe of time1 and be gathered into the land where our fathers had gone before us4 ,the ,,three ,,steps1 usually delineated upon the ,master's carpet1 are emblematical of the three principal stages of human life1 viz43 ,youth1 ,manhood1 and ,age4 ,in youth1 as ,entered ,apprentices1 we ought industriously to occupy our minds in the attainment of useful knowledge2 in manhood1 as ,fellow ,crafts1 we should apply our knowledge to the discharge of our respective duties to ,god1 our neighbors1 and ourselves2 so that in age1 as ,master ,masons1 we may enjoy the happy reflections consequent on a well-spent life1 and die in the hope of a glorious immortality4 ,q4 ,what are the second class of emblems8 ,a4 ,the spade1 coffin1 death-head1 marrow bones1 and sprig of cassia1 which are thus explained3 ,the ,,spade opens the vault to receive our bodies1 where our active limbs will soon moulder to dust4 ,the ,,coffin1 ,,death-,,head1 and ,,marrow ,,bones are emblematical of the death and burial of our ,grand ,master1 ,hiram ,abiff1 and are worthy our serious attention4 ,the ,,sprig ,,of ,,cassia is emblematical of that immortal part of man which never dies2 and when the cold winter of death shall have passed1 and the bright summer's morn of the resurrection appears1 the ,son of ,righteousness shall descend1 and send forth his angels to collect our ransomed dust2 then1 if we are found worthy1 by his pass-word we shall enter into the ,celestial ,lodge above1 where the ,supreme ,architect of the ,universe presides1 where we shall see the ,king in the beauty of holiness1 and with him enter into an endless fraternity4 ,here ends the first three degrees of ,masonry1 which constitutes a ,master ,mason's ,lodge4 ,a ,master ,mason's ,lodge and a ,chapter of ,royal ,arch ,masons are two distinct bodies1 wholly independent of each other4 ,the members of a ,chapter are privileged to visit all ,master ,mason's ,lodges when they please2 and may be1 and often are1 members of both at the same time2 and all the members of a ,master ,mason's ,lodge who are ,royal ,arch ,masons1 though not members of any ,chapter1 may visit any ,chapter4 ,i wish the reader to understand that neither all ,royal ,arch ,masons nor ,master ,masons are members of either ,lodge or ,chapter2 there are tens of thousands who are not members1 and scarcely ever attend1 although privileged to do so4 ,a very small proportion of ,masons1 comparatively speaking1 ever advance any further than the third degree1 and consequently never get the great word which was lost by ,hiram's untimely death4 ,solomon1 ,king of ,israel1 ,hiram1 ,king of ,tyre1 and ,hiram ,abiff1 the widow's son1 having sworn that they1 nor either of them1 would ever give the word1 except they three were present 7and it is generally believed that there was not another person in the world1 at that time1 that had it71 consequently the word was lost1 and supposed to be forever2 but the sequel will show it was found1 after a lapse of four hundred and seventy years2 notwithstanding1 the word ,,mah-,,hah-,,bone1 which was substituted by ,solomon1 still continues to be used by ,master ,masons1 and no doubt will1 as long as ,masonry attracts the attention of men2 and the word which was lost is used in the ,royal ,arch ,degree4 ,what was the word of the ,royal ,arch ,degree before they found the ,master's word1 which was lost at the death of ,hiram ,abiff1 and was not found for four hundred and seventy years8 ,were there any ,royal ,arch ,masons before the ,master's word was found8 ,i wish some masonic gentleman would solve these two questions4 ,the ceremonies1 histories1 and the ,lecture1 in the preceding degree are so similar that perhaps some one of the three might have been dispensed with1 and the subject well understood by most readers1 notwithstanding there is a small difference between the work and history1 and between the history and the ,lecture4 ,i shall now proceed with the ,mark ,master's degree1 which is the first degree in the ,chapter4 ,the ,mark ,master's degree1 the ,past ,master's1 and the ,most ,excellent ,master's1 are ,lodges of ,mark ,master ,masons1 ,past ,master1 and ,most ,excellent ,master2 yet1 although called ,lodges1 they are called component parts of the ,chapter4 ,ask a ,mark ,master ,mason if he belongs to the ,chapter2 he will tell you he does1 but that he has only been marked4 ,it is not an uncommon thing1 by any means1 for a ,chapter to confer all four of the degrees in one night1 viz3--the ,mark ,master1 ,past ,master1 ,most ,excellent ,master1 and ,royal ,arch degrees4 99 99 99 99 99 ,,test-,,oath ,,and ,,word4 ,the following test-oath and word were invented and adopted by the ,grand ,lodge of the ,state of ,new ,york1 at their ,session in ,june1 #ahbg1 for the purpose of guarding against ,,book ,masons4 ,they are given in a ,master's ,lodge4 ,they were obtained from a gentleman in high standing in society1 and among ,masons1 but a friend to ,anti-,masonry4 ,he was a member of the ,grand ,lodge1 and present when they were adopted4 ,a person wishing to be admitted into the ,lodge1 presents himself at the door2 the ,tyler 7or some brother from within7 demands or asks1 ,do you wish to visit this ,lodge8 ,the candidate for admission says1 ,if thought worthy4 ,,tyler--,by what are you recommended8 ,,ans4--,by fidelity4 ,,tyler says1 ,prove that2 at the same time advances and throws out his hand or arm to an angle of about forty-five degrees obliquely forward1 the hand open1 and thumb upward4 ,the candidate then advances1 and places the back of his ,,left ,,hand against the ,,palm of the ,tyler's ,,right ,,hand--still extended puts his mouth to the ,tyler's ear and whispers1 ,l-,o-,s1 and pronounces ,,los4 ,,test-,,oath4--,i1 ,a4 ,b41 of my own free will and accord1 in the presence of ,almighty ,god1 solemnly and sincerely promise and swear that ,i will not communicate the secret test-word1 annexed to this obligation1 to any but a true and lawful ,master ,mason1 and that in the body of a lawful ,lodge of such1 in actual session1 or at the door of a ,lodge1 for the purpose of gaining admission2 under the penalty of being forever disgraced and dishonored as a man1 and despised1 degraded1 and expelled as a ,mason4 99 99 99 99 99 ,,fourth1 ,,or ,,mark ,,master',s ,,degree4 ,,ceremonies ,,used ,,in ,,opening ,a ,,lodge ,,of ,,mark ,,master ,,masons4 ,one rap calls the ,lodge to order2 one calls up the ,junior and ,senior ,deacons2 two raps call up the subordinate officers2 and three1 all the members of the ,lodge4 ,the ,right ,worshipful ,master having called the ,lodge to order1 and all being seated1 the ,right ,worshipful ,master says to the ,junior ,warden1 ,brother ,junior1 are they all ,mark ,master ,masons in the ,south8 ,junior ,warden answers1 ,they are1 ,right ,worshipful4 ,r4 ,w4 ,m4--,i thank you1 brother4 ,r4 ,w4 ,m4--,brother ,senior1 are they all ,mark ,master ,masons in the ,west8 ,senior ,warden--,they are1 ,right ,worshipful4 ,r4 ,w4 ,m4--,they are in the ,east4 ,at the same time gives a rap with the mallet which calls up both ,deacons4 ,r4 ,w4 ,m4--,brother ,junior1 the first care of a ,mason8 ,to see the ,lodge tyled1 ,right ,worshipful4 ,r4 ,w4 ,m4--,attend to that part of the duty1 and inform the ,tyler that we are about to open a ,lodge of ,mark ,master ,masons1 and direct him to tyle accordingly4 ,junior ,deacon steps to the door and gives four raps1 which are answered by four without by the ,tyler2 the ,junior ,deacon then gives one1 which is answered by the ,tyler with one2 the door is then partly opened1 and the ,junior ,deacon then delivers his message and resumes his station1 gives the due-guard of a ,mark ,master ,mason1 and says1 ,the door is tyled1 ,right ,worshipful4 ,r4 ,w4 ,m4--,by whom8 ,j4 ,d4--,by a ,mark ,master ,mason without the door1 armed with the proper implements of his office4 ,r4 ,w4 ,m4--,his duty there8 ,j4 ,d4--,to keep off all cowans and eavesdroppers1 see that none pass or repass without permission from the ,right ,worshipful ,master4 ,r4 ,w4 ,m4--,brother ,junior1 your place in the ,lodge8 ,j4 ,d4--,at the right hand of the ,senior ,warden in the ,west4 ,r4 ,w4 ,m4--,your business there1 ,brother ,junior8 ,j4 ,d4--,to wait on the ,right ,worshipful ,master and ,wardens1 act as their proxy in the active duties of the ,lodge1 and take care of the door4 ,r4 ,w4 ,m4--,the ,senior ,deacon's place in the ,lodge8 ,j4 ,d4--,at the right hand of the ,worshipful ,master in the ,east4 ,r4 ,w4 ,m4--,i thank you1 brother4 ,he then gives two raps with the mallet1 and the subordinate officers rise4 ,r4 ,w4 ,m4--,your duty there1 ,brother ,senior8 ,s4 ,d4--,to wait on the ,right ,worshipful ,master and ,wardens1 act as their proxy in the active duties of the ,lodge1 attend to the preparation and introduction of candidates1 and welcome and clothe all visiting brethren4 ,r4 ,w4 ,m4--,the ,secretary's place in the ,lodge1 ,brother ,junior8 ,j4 ,d4--,at the right hand of the ,worshipful ,master in the ,east4 ,r4 ,w4 ,m4--,i thank you1 brother4 ,your duty there1 ,brother ,secretary8 ,sec4--,the better to observe the ,right ,worshipful ,master's will and pleasure2 record the proceedings of the ,lodge2 transmit the same to the ,grand ,lodge1 if required2 receive all monies and money-bills from the hands of the brethren1 pay them over to the ,treasurer1 and take his receipt for the same4 ,r4 ,w4 ,m4--,the ,treasurer's place in the ,lodge8 ,sec4--,at the right hand of the ,right ,worshipful ,master4 ,r4 ,w4 ,m4--,i thank you1 brother4 ,your duty there1 ,brother ,treasurer8 ,treasurer--,duly to observe the ,right ,worshipful ,master's will and pleasure2 receive all monies and money-bills from the hands of the ,secretary2 give a receipt for the same2 keep a just and true account of the same2 pay them out by order of the ,right ,worshipful ,master and consent of the brethren4 ,r4 ,w4 ,m4--,the ,junior ,overseer's place in the ,lodge1 ,brother ,treasurer8 ,treas4--,at the right hand of the ,junior ,warden in the ,south1 ,right ,worshipful4 ,r4 ,w4 ,m4--,i thank you1 brother4 ,your business there1 ,brother ,junior ,overseer8 ,j4 ,o4--,to inspect all material brought up for the building of the ,temple2 approve or disapprove of the same2 and1 if approved1 pass it on to the ,senior ,overseer for further inspection4 ,r4 ,w4 ,m4--,the ,senior ,overseer's place in the ,lodge8 ,j4 ,o4--,at the right hand of the ,senior ,warden in the ,west1 ,right ,worshipful4 ,r4 ,w4 ,m4--,i thank you1 brother4 ,your business there1 ,brother ,senior ,overseer8 ,s4 ,o4--,to inspect all materials brought up for the building of the ,temple2 and1 if approved1 pass it on to the ,master ,overseer at the ,east gate for further inspection4 ,r4 ,w4 ,m4--,the ,master ,overseer's place in the ,lodge1 ,brother ,senior ,overseer8 ,s4 ,o4--,at the right hand of the ,right ,worshipful ,master in the ,east4 ,r4 ,w4 ,m4--,i thank you1 brother4 ,your business there1 ,brother ,master ,overseer8 ,m4 ,o4--,to assist in the inspection of all materials brought up for the building of the ,temple2 and if disapproved1 to call a council of my brother ,overseers4 ,r4 ,w4 ,m4--,the ,junior ,warden's place in the ,lodge1 ,brother ,master ,overseer8 ,m4 ,o4--,in the ,south1 ,right ,worshipful4 ,r4 ,w4 ,m4--,i thank you1 brother4 ,your business there1 ,brother ,junior8 ,j4 ,w4--,as the sun in the ,south1 at high meridian1 is the beauty and glory of the day1 so stands the ,junior ,warden in the ,south1 the better to observe the time1 call the crafts from labor to refreshment1 superintend them during the hours thereof1 see that none convert the hours of refreshment into that of intemperance or excess1 and call them on again in due season1 that the ,right ,worshipful ,master may have honor1 and they pleasure and profit thereby4 ,r4 ,w4 ,m4--,the ,senior ,warden's place in the ,lodge8 ,j4 ,w4--,in the ,west1 ,right ,worshipful4 ,r4 ,w4 ,m4--,i thank you1 brother4 ,your duty there1 ,brother ,senior8 ,s4 ,w4--,as the sun sets in the ,west to close the day1 so stands the ,senior ,warden in the ,west1 to assist the ,right ,worshipful in opening and closing the ,lodge2 take care of the jewels and implements2 see that none be lost2 pay the craft their wages1 if any be due2 and see that none go away dissatisfied4 ,r4 ,w4 ,m4--,the ,master's place in the ,lodge8 ,s4 ,w4--,in the ,east1 ,right ,worshipful4 ,r4 ,w4 ,m4--,his duty there8 ,s4 ,w4--,as the sun rises in the ,east to open and adorn the day1 so presides the ,right ,worshipful ,master in the ,east to open and adorn his ,lodge1 set his crafts to work1 and govern them with good and wholesome laws1 or cause the same to be done4 ,r4 ,w4 ,m4--,i thank you1 brother4 ,gives three raps with the mallet1 which calls up all the brethren1 takes off his hat and says1 ,in like manner1 so do ,i1 strictly prohibiting all profane language1 private committees1 or any other disorderly conduct1 whereby the peace and harmony of this ,lodge may be interrupted1 while engaged in its lawful pursuits2 under no less penalty than the by-laws enjoin1 or a majority of the brethren present may see cause to inflict4 ,brethren1 attend to giving the signs4 ,the ,right ,worshipful ,master 7all the brethren imitating him7 extends his left arm from his body1 so as to form an angle of about forty-five degrees1 and holds his right hand transversely across his left1 the palms thereof about an inch apart4 ,this is called the first sign of a ,mason--is the sign of distress in the first degree1 and alludes to the position a candidate's hands are placed when he takes the obligation of an ,entered ,apprentice ,mason2 he then draws his right hand across his throat1 the hand open1 with his thumb next his throat1 drops it down by his side4 ,this is called the due-guard of an ,entered ,apprentice ,mason1 and alludes to the penal part of the obligation4 ,next he places the palm of his open right hand upon his left breast1 and1 at the same time1 throws up his left hand1 and so extends his left arm as to form a right angle2 from the shoulder to the elbow it is horizontal1 from the elbow to the tip of the finger it is perpendicular4 ,this is the sign and due-guard of a ,fellow ,craft ,mason1 and also alludes to the penal part of the obligation1 which is administered in this degree4 ,after this1 the ,right ,worshipful ,master draws his right hand across his bowels1 with his hand open1 and thumb next his body1 and drops it down by his side4 ,this is the sign or due-guard of a ,master ,mason1 and1 like the others1 alludes to the penalty of this degree4 ,he then throws up the grand hailing sign of distress2 this is given by raising both hands and arms to the elbow1 perpendicularly1 one on each side of the head1 the elbows forming a square1 his arms then drop by his side2 he then clutches the third and little fingers of his right hand2 with his thumb extended at the same time1 his middle and forefingers1 brings up his hand in such a manner as to have the side of the middle finger touch the rim of the right ear1 then lets it drop1 and1 as it falls1 brings the outward side of the little finger of the left hand across the wrist of the right1 then lets them fall by his sides4 ,this is the sign or due-guard of a ,mark ,master ,mason1 and also alludes to the penal part of the obligation in this degree4 ,here it is proper to remark that in the opening of any ,lodge of ,masons1 they commence giving the signs of an ,entered ,apprentice1 and go through all the signs of the different degrees1 in regular gradation1 until they arrive to the one which they are opening1 and commence at the sign of the degree in which they are at work1 and descend to the last when closing4 ,after going through all the signs1 as before described1 the ,right ,worshipful ,master declares the ,lodge opened in the following manner3 ,i now declare this ,lodge of ,mark ,master ,masons duly opened for the dispatch of business4 ,the ,senior ,warden declares it to the ,junior ,warden1 and he to the brethren4 ,the ,right ,worshipful ,master then repeats a charge3 ,wherefore1 brethren1 lay aside all malice and guile1 c41 c4 ,the ,lodge being opened and ready for business1 the ,right ,worshipful ,master directs the ,secretary to read the minutes of the last meeting1 which generally brings to view the business of the present4 ,if there are any candidates to be brought forward1 that is generally the first business4 ,a ,master ,mason1 wishing for further light in ,masonry1 sends a petition to the ,chapter1 and requests to be advanced to the honorary degree of ,mark ,master ,mason2 if there is no serious objection to the petition1 it is entered on the minutes1 and a committee of several appointed to inquire into his character1 and report to the next regular communication3 at that time1 if the committee report in his favor1 and no serious objection is made against him otherwise1 a motion is made that the ballot pass2 if carried1 the ,deacons pass the ballot boxes2 these boxes are the same as in the preceding degrees4 ,when the balls are received1 the box is presented to the ,right ,worshipful ,master1 ,senior and ,junior ,wardens4 ,r4 ,w4 ,m4--,clear in the ,west1 ,brother ,senior8 ,s4 ,w4--,clear1 ,right ,worshipful4 ,r4 ,w4 ,m4--,clear in the ,south1 ,brother ,junior8 ,j4 ,w4--,clear1 ,right ,worshipful4 ,right ,worshipful ,master says1 ,clear in the ,east4 ,this being the case1 the candidate is accepted2 but if there is one black ball in that end of the box which has the white tube1 and the ,senior ,warden pronouncing ,not clear1 all stop1 and inquiry is made1 and the ballot passes again2 and1 if blacked a third time1 the candidate is rejected4 ,it being otherwise1 the ,senior ,deacon1 who is the candidate's conductor1 passes out of the ,lodge into the adjoining room1 where the candidate is in waiting1 and there the conductor is furnished with a small oblong square1 six inches long2 the candidate is presented with a large white marble keystone1 weighing1 probably1 twenty pounds1 and is ordered1 by his conductor1 to take it by the little end1 between his first and second fingers and thumb of his right hand4 ,the door is then opened without ceremony1 and they pass directly to the ,junior ,overseer's station at the ,south gate1 which is nothing more than the ,junior ,warden's seat1 and the conductor gives four raps1 with his block of timber1 on a pedestal in front of the ,junior ,overseer's station4 ,j4 ,o4--,who comes here8 ,cond4--,two brother ,fellow ,crafts1 with materials for the ,temple4 ,j4 ,o4--,have you a specimen of your labor8 ,cond4--,i have4 ,j4 ,o4--,present it4 ,the conductor then presents the piece of timber before described2 the ,junior ,overseer receives it1 and applies a small trying square to its different angles1 and they agreeing with the angles of the square1 he says1 ,this is good work1 square work1 such work as we are authorized to receive4 ,returns the block of timber1 and turning his eye upon the candidate1 asks1 ,who is this you have with you8 ,cond4--,a brother ,fellow ,craft4 ,j4 ,o4--,have you a specimen of your labor8 ,cand4--,i have4 ,j4 ,o4--,present it4 ,the candidate then presents the keystone2 the ,junior ,overseer receives it1 and applies his square to all its angles1 and they not agreeing with the angles of the square1 he says1 ,what have you here1 brother8 this is neither an oblong nor a square1 neither has it the regular mark of the craft upon it1 but from its singular form and beauty1 ,i am unwilling to reject it2 pass on to the ,senior ,overseer at the ,west gate for further inspection4 ,they then pass on to the ,senior ,overseer's station at the ,west gate1 which is the ,senior ,warden's seat1 and give four raps1 as before1 on the pedestal which stands in front of the ,senior ,overseer4 ,s4 ,o4--,who comes here8 ,cond4--,two brother ,fellow ,crafts1 with materials for the ,temple4 ,s4 ,o4--,have you a specimen of your labor8 ,cond4--,i have4 ,s4 ,o4--,present it4 ,the conductor1 as before1 presents the block of timber2 the ,senior ,overseer applies his square to it1 and finding it agrees with the angles of his square1 says1 ,this is good work1 square work1 such work as we are authorized to receive2 who is this you have with you8 ,cond4--,a brother ,fellow ,craft4 ,s4 ,o4--,have you a specimen of your labor8 ,cand4--,i have4 ,s4 ,o4--,present it4 ,the candidate then presents the keystone1 and he applies it1 but not fitting1 he says1 ,this is neither an oblong nor a square1 neither has it the regular mark of the craft upon it2 it is a curious wrought stone1 and on account of its singular form and beauty1 ,i am unwilling to reject it2 pass on to the ,master ,overseer at the ,east gate for further inspection4 ,they pass to to his station at the ,east gate1 and give four raps4 ,m4 ,o4--,who comes here8 ,cond4--,two brethren1 ,fellow ,crafts1 with their materials for the ,temple4 ,m4 ,o4--,have you a specimen of your labor8 ,cond4--,i have4 ,m4 ,o4--,present it4 ,the conductor presents his billet of wood to him1 applies his square to it1 and1 like the other ,overseers1 says1 ,this is good work1 square work1 such work as we are authorized to receive2 who is this you have with you8 ,cond4--,a brother ,fellow ,craft4 ,m4 ,o4--,have you a specimen of your labor8 ,cand4--,i have4 ,m4 ,o4--,present it4 ,it ought here to be remarked that when the candidate is presented with the keystone1 and takes it between his thumb and two fingers1 it hangs suspended by his side1 and he is requested to carry his work plumb1 and the conductor taking good care to see that he does it1 by the time he arrives at the ,master ,overseer's station at the ,east gate1 and when the ,master ,overseer says ,present it1 the candidate is extremely willing to hand over the keystone to him for inspection2 for1 by this time1 it becomes very painful to hold any longer the stone which he has in charge4 ,the ,master ,overseer having received the keystone1 he applies his square to the different angles of it1 and1 being found not to be square1 he1 like the other ,overseers1 says1 ,this is neither an oblong nor a square1 neither has it the regular mark of the craft upon it4 ,he then looks sternly upon the candidate and demands1 ,is this your work8 ,cand4--,it is not4 ,m4 ,o4--,is this your mark8 ,cand4--,it is not4 ,m4 ,o4--,where did you get it8 ,cond4--,i picked it up in the quarry4 ,m4 ,o4--,picked it up in the quarry8 this explains the matter2 what6 been loitering away your time this whole week1 and now brought up another man's work to impose upon the ,grand ,overseers6 this deserves the severest punishment4 ,motions the candidate to stand4 ,brother ,junior and ,senior ,overseers1 here is work brought up for inspection which demands a council4 ,the ,junior1 ,senior1 and ,master ,overseers then assemble in council4 ,m4 ,o41 presenting the stone--,did a ,fellow ,craft present this to you for inspection1 ,brother ,junior8 ,j4 ,o4--,a ,fellow ,craft came to my office and presented this stone for inspection2 ,i examined it1 and found it was neither an oblong nor a square1 neither1 had it the regular mark of the craft upon it2 but on account of its singular form and beauty1 ,i was unwilling to reject it1 and ordered it to the ,senior ,overseer at the ,west gate for further inspection4 ,m4 ,o4--,brother ,senior1 was this stone presented to you for inspection8 ,s4 ,o4--,it was2 ,i know of no use for it in the ,temple2 ,i tried it with the square1 and observed it was neither an oblong nor a square1 neither had it the regular mark of the craft upon it2 but on account of its singular form and beauty1 ,i was unwilling to reject it1 and1 therefore1 directed it to the ,master ,overseer at the ,east gate for further inspection4 ,m4 ,o4--,it was also presented to me for inspection1 but ,i do not know of any use which it can be in the building4 ,s4 ,o4--,i know of no use for it4 ,j4 ,o4--,i know of no use for it4 ,m4 ,o4--,brother ,senior1 what shall we do with it8 ,s4 ,o4--,heave it over among the rubbish4 ,the ,master and ,senior ,overseers then take the stone between them1 and after waving it backward and forward four times1 they heave it over in such a manner that the one letting go while the stone is arriving at the highest point1 it brings the stone in a quarterly direction over the other's left shoulder2 the ,junior ,overseer1 being stationed in a suitable position1 at this moment receives the stone1 and carries it away into the preparation room4 ,r4 ,w4 ,m4--,brother ,senior ,warden1 assemble the crafts to receive wages4 ,at this command the brethren all arise1 and form a procession single file2 the candidate is placed at the head of the procession1 and when stationed1 is told that the last shall be first1 and the first last4 ,the procession being formed1 they commence singing the following song3 ,mark ,masters all appear1 c41 and1 at the same time1 commence a circular march 7against the course of the sun7 around the room1 giving all the signs during their march1 beginning with that of ,entered ,apprentice1 and ending at that of ,mark ,master4 ,they are given in the following manner3 ,the first revolution each brother1 when opposite the ,right ,worshipful ,master1 gives the first sign in ,masonry4 ,the second revolution1 when opposite the ,master1 the second2 and so on1 until they give all the signs to that of ,mark ,master4 ,while the ceremony is going on in the ,lodge1 the ,senior ,grand ,warden procures a sufficient number of cents and passes into the preparation room1 and opens a lattice window in the door which communicates to the ,lodge room1 and when the craftsmen arrive to the ,mark ,master ,mason's sign1 each of them1 in their last revolution1 puts his hand through the window in the door and gives a token 7this is given by shutting the third and little fingers1 extending the fore and middle fingers1 and placing the thumb over them in a suitable manner to receive the penny or cent71 and receives a penny or cent from the ,senior ,grand ,warden4 ,matters are so timed in the march1 that when they come to that part of the song which says1 ,caution them to beware of the right hand1 it comes the turn of the candidate to put his hand through the aperture of the door and receive his penny1 but not being able to give the token1 he is detected as an impostor1 and the ,senior ,grand ,warden1 instead of giving him his penny1 seizes him by the hand and draws his arm full length through the door and holds him securely1 exclaiming at the same time1 ,an impostor6 an impostor6 ,others1 who are in the room with the ,senior ,grand ,warden1 cry out1 ,chop off his hand6 chop off his hand6 ,at this moment the conductor steps to the candidate and intercedes warmly in his behalf4 ,cond4--,spare him6 spare him6 ,s4 ,g4 ,w4--,he is an impostor4 ,he has attempted to receive wages without being able to give the token4 ,the penalty must be inflicted4 ,cond4--,he is a brother ,fellow ,craft1 and on condition that you will release him1 ,i will be responsible that he shall be taken before the ,right ,worshipful ,master1 where all the circumstances shall be made known1 and1 if he condemns him1 ,i will see that the penalty is inflicted4 ,s4 ,g4 ,w4--,on these conditions1 ,i release him4 ,the candidate is released1 and taken before the ,right ,worshipful ,master4 ,cond4--,this young ,fellow ,craft has brought up work for inspection1 which was not his own1 and has attempted to receive wages for it2 he was detected at the ,senior ,grand ,warden's apartment as an impostor1 and ,i became responsible1 on condition of his release1 that he should appear before the ,right ,worshipful1 and if1 after a fair trial1 you should pronounce him guilty1 that ,i should see the penalty of an impostor inflicted upon him4 ,r4 ,w4 ,m4--,brother ,junior ,overseer1 did this man bring up work to your station for inspection8 ,j4 ,o4--,he did4 ,i inspected it1 and observed that it was neither an oblong nor a square1 neither had it the regular mark of the craft upon it2 but on account of its singular form and beauty1 ,i was unwilling to reject it2 therefore1 ,i ordered it passed to the ,senior ,overseer's station at the ,west gate for further inspection4 ,r4 ,w4 ,m4--,brother ,senior ,overseer1 did this young man bring up work to you for inspection8 ,s4 ,o4--,he did2 and ,i1 for similar reasons offered by ,brother ,junior ,overseer1 was unwilling to reject it1 and ordered it passed on to the ,master ,overseer at the ,east gate for further inspection4 ,r4 ,w4 ,m4--,brother ,master ,overseer1 did this young man bring up work to you for inspection8 ,m4 ,o4--,he did4 ,i inspected the work1 and observed that it was neither an oblong nor a square1 neither had it the regular mark of the craft upon it2 ,i then asked him if it was his work4 ,he admitted that it was not4 ,i asked him where he got it2 he said he picked it up in the quarry4 ,i rebuked him severely for his attempt to impose upon the ,grand ,overseers1 and for loitering away his time1 and then bringing up another man's work for inspection4 ,i then called a council of my brother ,overseers1 and we1 knowing no use for the work1 hove it over among the rubbish4 ,r4 ,w4 ,m4--,senior ,grand ,warden1 did the young man attempt to receive wages at your apartment8 ,s4 ,g4 ,w4--,he did1 and ,i detected him as an impostor1 and was about to inflict the penalty1 but the conductor becoming responsible1 that if ,i would release him1 he would see the impostor taken before the ,right ,worshipful1 and1 if found guilty1 that the penalty should be inflicted1 ,i released him4 ,r4 ,w4 ,m4--,young man1 it appears that you have been loitering away your time this whole week1 and have now brought up another man's work for inspection1 to impose upon the ,grand ,overseers1 and what is more1 you have attempted to receive wages for labor which you never performed2 conduct like this deserves prompt punishment4 ,the penalty of an impostor is that of having his right hand chopped off4 ,this young man appears as though he deserved a better fate1 and as though he might be serviceable in the building of the ,temple4 ,are you a ,fellow ,craft8 ,cand4--,i am4 ,r4 ,w4 ,m4--,can you give us any proof of it8 ,candidate gives the sign of a ,fellow ,craft4 ,r4 ,w4 ,m4--,he is a ,fellow ,craft4 ,have you ever been taught how to receive wages8 ,cand4--,i have not4 ,r4 ,w4 ,m4--,this serves1 in a measure1 to mitigate his crime4 ,if you are instructed how to receive wages1 will you do better in future1 and never again attempt to impose on the ,grand ,overseers1 and1 above all1 never attempt to receive wages for labor which you never performed4 ,cand4--,i will4 ,r4 ,w4 ,m4--,the penalty is remitted4 ,the candidate is then taken into the preparation room and divested of his outward apparel1 and all money and valuables1 his breast bare1 and a cable-tow four times around his body2 in which condition he is conducted to the door1 when the conductor gives four distinct knocks1 upon the hearing of which the ,senior ,warden says to the ,right ,worshipful1 ,while we are peaceably at work on the fourth degree of ,masonry1 the door of our ,lodge appears to be alarmed4 ,r4 ,w4 ,m4--,brother ,junior1 see the cause of that alarm4 ,the ,junior ,warden then steps to the door and answers the alarm by four knocks1 the conductor and himself each giving another2 the door is then partly opened1 and the ,junior ,warden then asks1 ,who comes there8 ,cond4--,a worthy brother1 who has been regularly initiated as an ,entered ,apprentice1 served a proper time as such2 passed to the degree of ,fellow ,craft2 raised to the sublime degree of a ,master ,mason2 and now wishes further light in ,masonry1 by being advanced to the more honorable degree of a ,mark ,master ,mason4 ,j4 ,w4--,is it of his own free will and accord he makes this request8 ,cond4--,it is4 ,j4 ,w4--,is he duly and truly prepared8 ,cond4--,he is4 ,j4 ,w4--,has he wrought in the quarry1 and exhibited specimens of his skill in the preceding degrees8 ,cond4--,he has4 ,j4 ,w4--,by what further right or benefit does he expect to obtain this favor8 ,cond4--,by the benefit of a pass-word4 ,j4 ,w4--,has he a pass-word8 ,cond4--,he has not1 but ,i have it for him4 ,j4 ,w4--,give it to me4 ,conductor whispers in his ear1 ,,joppa4 ,j4 ,w4--,the pass-word is right4 ,you will let him wait until the ,right ,worshipful ,master is made acquainted with his request and his answer returned4 ,the ,junior ,warden returns him to the ,right ,worshipful ,master1 where the same questions are asked and answers returned1 as at the door4 ,the ,right ,worshipful ,master then says1 ,since he comes endowed with the necessary qualifications1 let him enter in the name of the ,lord1 and take heed on what he enters4 ,previous to the candidate's entering1 one of the brethren1 who is best qualified for the station1 is selected and furnished with an engraving chisel and mallet1 and placed near the door1 so that when the candidate enters1 it is on the edge of an engraving chisel1 under the pressure of the mallet4 ,as this is the business of no particular officer1 we have1 for convenience1 styled him executioner4 ,brother1 it becomes my duty to put a mark on you1 and such a one1 too1 as you will probably carry to your grave4 ,places the edge of the chisel near his left breast and makes several motions with the mallet1 as though he was about to strike upon the head of the chisel4 ,executioner--,this is a painful undertaking2 ,i do not feel able to perform it1 ,right ,worshipful 7turning to the ,right ,worshipful ,master72 this task is too painful2 ,i feel that ,i cannot perform it2 ,i wish the ,right ,worshipful would select some other brother to perform it in my stead4 ,r4 ,w4 ,m4--,i know the task is unpleasant1 and a painful one2 but as you have undertaken to perform it1 unless some other brother will volunteer his service and take your place1 you must proceed4 ,exec--,brother 7calling the name71 will you volunteer your service and take my place8 ,brother--,i cannot consent to do it 7after several solicitations and refusals74 ,exec4--,right ,worshipful1 no brother feels willing to volunteer his services1 and ,i declare ,i feel unwilling and unable to perform it4 ,r4 ,w4 ,m4--,as no brother feels disposed to take your station1 it becomes your duty to perform it yourself4 ,exec4 7taking his station7 ,brethren1 support the candidate 7several take hold of the candidate72 brother 7naming some physician or surgeon71 will you assist8 ,doctor 7stepping up7--,brethren1 it becomes necessary that we should have a bowl1 or some other vessel1 to receive the blood4 ,a bowl is presented1 having the appearance of blood upon it1 and is held in a suitable position to receive the blood2 the surgeon places his fingers on the left breast of the candidate1 and gives counsel where it would be advisable to inflict the wound4 ,the executioner then places the edge of the chisel near the spot and draws back the mallet1 and while making several false motions1 says1 ,operative ,masons make use of the engraving chisel and mallet to cut1 hew1 carve1 and indent their work2 but we1 as ,free and ,accepted ,masons1 make use of them for a more noble and glorious purpose2 we use them to cut1 hew1 carve1 and indent the mind2 giving1 at the instant the last word is pronounced1 a severe blow with the mallet upon the head of the chisel1 without the least injury to the candidate1 which often terrifies him to an alarming degree4 ,the candidate is then conducted four times around the ,lodge1 and each time1 as he passes the station of the ,master1 ,senior and ,junior ,wardens1 they each give one loud rap with their mallet2 the ,master1 in the meantime1 reads the following passages of ,scripture3 ,psalms cxviii4 #bb4 ,the stone which the builders refused is become the headstone of the corner4 ,matt4 xxi4 #db4 ,did ye never read in the ,scriptures the stone which the builders rejected1 the same is become the head of the corner8 ,luke xx4 #ag4 ,what is this1 then1 that is written3 ,the stone which the builders rejected1 the same is become the head of the corner8 ,acts iv4 #aa4 ,this is the stone which was set at nought of you builders which is become the head of the corner4 ,the reading of them is so timed as to be completed just as the candidate arrives at the ,junior ,warden's post2 here he stops1 and the same questions are asked and answers returned1 as at the door2 the same passes at the ,senior ,warden and ,master1 who orders the candidate to be conducted back to the ,senior ,warden in the ,west1 by him to be taught to approach the ,east by four upright regular steps1 his feet forming a square1 and body erect at the altar2 the candidate then kneels and receives the obligation1 as follows3 ,i1 ,a4 ,b41 of my own free will and accord1 in presence of ,almighty ,god1 and this ,right ,worshipful ,lodge of ,mark ,master ,masons1 do hereby and hereon1 in addition to my former obligations1 most solemnly and sincerely promise and swear1 that ,i will not give the degree of a ,mark ,master ,mason to anyone of an inferior degree1 nor to any other person in the known world1 except it be to a true and lawful brother or brethren of this degree1 and not unto him nor unto them whom ,i shall hear so to be1 but unto him and them only whom ,i shall find so to be1 after strict trial and due examination1 or lawful information given4 ,furthermore1 do ,i promise and swear1 that ,i will support the constitution of the ,general ,grand ,royal ,arch ,chapter of the ,united ,states of ,america1 also the ,grand ,royal ,arch ,chapter of this ,state1 under which this ,lodge is held1 and conform to all the by-laws1 rules and regulations of this or any other ,lodge of ,mark ,master ,masons1 of which ,i may at any time hereafter become a member4 ,furthermore1 do ,i promise and swear that ,i will obey all regular signs and summons given1 handed1 sent1 or thrown to me from the hand of a brother ,mark ,master ,mason1 or from the body of a just and legally constituted ,lodge of such1 provided it be within the length of my cable tow4 ,furthermore do ,i promise and swear1 that ,i will not wrong this ,lodge1 or a brother of this degree1 to the value of his wages 7or one penny71 myself1 knowingly1 nor suffer it to be done by others1 if in my power to prevent it4 ,furthermore1 do ,i promise and swear1 that ,i will not sell1 swap1 barter or exchange my mark1 which ,i shall hereafter choose1 nor send it a second time to pledge until it is lawfully redeemed from the first4 ,furthermore1 do ,i promise and swear1 that ,i will receive a brother's mark when offered to me requesting a favor1 and grant him his request1 if in my power and if it is not in my power to grant his request1 ,i will return him his mark with the value thereof1 which is half a shekel of silver1 or quarter of a dollar4 ,to all of which ,i do most solemnly and sincerely promise and swear1 with a fixed and steady purpose of mind in me1 to keep and perform the same1 binding myself under no less penalty than to have my right ear smote off1 that ,i may forever be unable to hear the word1 and my right hand chopped off1 as the penalty of an impostor1 if ,i should ever prove wilfully guilty of violating any part of this my solemn oath or obligation of a ,mark ,master ,mason4 ,so help me ,god1 and make me steadfast to keep and perform the same4 ,detach your hand and kiss the book ,the ,master then produces the same keystone1 concerning which so much has already been said1 and says to the candidate1 ,we read in a passage of ,scripture--,rev4 ,,ii #ag ',to him that overcometh will ,i give to each of the hidden manna1 and will give him a white stone1 and in the stone a new name written1 which no man knoweth save him that receiveth it' ,he then presents the stone to the candidate and says1 ',i now present you with a white stone1 on which is written a new name2 we give the words that form this circle 7the letters are so engraved on the stone as to form a circle71 the initials are ,h ,t ,w ,s ,s ,t ,k ,s--,hiram ,tyran1 ,widow's ,son1 sent to ,king ,solomon4 ,these1 placed in this form were the mark of our ,grand ,master1 ,hiram ,abiff4 ,at present they are used as the general ,,mark of this degree1 and in the centre of them each brother places his own individual ,,mark4' ,the stone is removed1 and the candidate still remains on his knees at the altar1 the ,master then takes the jewel containing his mark from his neck and presents it to the candidate--requests of him some favor1 such as the loan of five1 ten1 or twenty dollars4 ,the candidate having left all his money and valuables in the preparation room1 answers1 ,i cannot do it4 ,i have no money about me1 and offers to return the ,,mark to the ,master1 but he refuses to take it1 and says to the candidate1 ,have you not just sworn that you will receive a brother ,mark ,master's mark when offered to you1 requesting a favor1 and if not in your power to grant the favor1 you would return him his mark with the value of it8 ,is this the way you mind your obligations8 ,here ,i presented my mark with a request for a small favor2 you say you cannot grant it1 and offer to return my ,,mark alone8 ,where is the quarter of a dollar you have sworn to return with it8 ,the candidate1 much embarrassed1 answers1 ,i cannot do even that4 ,i have no money about me4 ,it was all taken from me in the preparation room4 ,the ,master asks1 ,are you quite sure you have none8 ,candidate answers1 ,i am1 it is all in the other room4 ,master--,you have not examined2 perhaps some friend has1 in pity to your destitute situation1 supplied you with that amount unknown to yourself2 feel in all your pockets1 and if you find1 after a thorough search1 that you have really none1 we shall have less reason to think that you meant wilfully to violate your obligation4 ,the candidate examines his pockets and finds a quarter of a dollar1 which some brother had slyly placed there2 this adds not a little to his embarrassment2 he protests he had no intention of concealing it2 really supposed he had none about him1 and hands it to the ,master1 with his mark4 ,the ,master receives it and says to the candidate1 ,brother1 let this scene be a striking lesson to you3 should you ever hereafter have a mark presented you by a worthy brother1 asking a favor1 before you deny him make diligent search1 and be quite sure of your inability to serve him2 perhaps you will then find1 as in the present instance1 that some unknown person has befriended you1 and you are really in a better situation than you think yourself4 ,the candidate then rises and is made acquainted with the grips1 words1 and signs of this degree4 ,the pass-grip of this degree is made by extending the right arms and clasping the fingers of the right hands1 as one would naturally do to assist another up a steep ascent2 the pass-word is ,,joppa2 the real grip is made by locking the little fingers of the right hand1 bringing the knuckles together1 placing the ends of the thumbs against each other2 the word is ,mark well4 ,the signs have been described4 ,after the grips1 words1 and signs are given and explained 7see ,lectures71 the ,master says1 ,brother1 ,i now present you with the tools of a ,mark ,master 7here he points them out in the carpet1 or in the chart71 which are the chisel and mallet2 they are thus explained3 ,the chisel morally demonstrates the advantages of discipline and education2 the mind1 like the diamond in its original state1 is rude and unpolished1 but as the effect of the chisel on the external coat soon presents to view the latent beauties of the diamond1 so education discovers the latent beauties of the mind1 and draws them forth to range the large field of matter and space1 to display the summit of human knowledge1 our duty to ,god and man4 ,the mallet morally teaches to correct irregularities1 and to reduce man to a proper level2 so that by quiet deportment1 he may1 in the school of discipline1 learn to be content4 ,what the mallet is to the workmen1 enlightened reason is to the passions2 it curbs ambition1 it depresses envy1 it moderates anger1 and it encourages good dispositions1 whence arises among good ,masons that comely order1 ',which nothing earthly gives1 or can destroy1 ,the soul's calm sunshine1 and the heartfelt joy4' ,the ,worshipful ,master then delivers a charge to the candidate1 which completes the ceremony of advancement to this degree4 99 99 99 99 99 ,,ceremonies ,,generally ,,gone ,,through ,,in ,,closing ,a ,,lodge ,,of ,,mark ,,masons4 ,the ,worshipful ,master says1 ,brother ,junior ,warden1 assemble the brethren1 and form a procession for the purpose of closing the ,lodge4 ,the brethren then assemble and commence a circular march1 singing the song1 ,mark ,masons all appear4 ,after the song is completed1 the brethren compare the wages they have received1 and finding that all have received alike 7one penny or cent71 they begin to murmur among themselves1 some pretending to think they ought to have more1 as they have done all the labor4 ,they finally throw down their wages upon the altar1 declaring if they cannot be dealt justly with1 they will have none4 ,the ,worshipful ,master calls to order1 and demands the cause of the confusion4 ,some brother answers1 ,worshipful1 we are not satisfied with the manner of paying the workmen1 for we find those who have done nothing1 and even the candidate just received1 is paid just as much as we1 who have borne the heat and burden of the day4 ,master says1 ,it is perfectly right4 ,brother--,it cannot be right--it is very unreasonable4 ,master--,hear what the law says on the subject4 ,he then reads the following parable--,matt4 ,,xx4 #a-af4 ,for the kingdom of heaven is like unto a man that is a householder1 which went out early in the morning to hire laborers into his vineyard4 ,and when he had agreed with the laborers for a penny a day1 he sent them into his vineyard4 ,and he went out about the third hour1 and saw others standing idle in the market-place1 and said unto them1 ',go ye also into the vineyard1 and whatsoever is right1 ,i will give you4' ,and they went their way4 ,again he went out about the sixth and ninth hour1 and did likewise4 ,and about the eleventh hour he went out and found others standing idle1 and saith unto them1 ',why stand ye here all the day idle8' ,they say unto him1 ',because no man hath hired us4' ,he saith unto them1 ',go ye also into the vineyard1 and whatsoever is right1 that shall ye receive4' ,so when even was come1 the lord of the vineyard said unto his steward1 ',call the laborers1 and give them their hire1 beginning from the last unto the first4' ,and when they came that were hired about the eleventh hour1 they received every man a penny4 ,but when the first came1 they supposed that they should have received more1 and they likewise received every man a penny4 ,and when they had received it1 they murmured against the good man of the house1 saying1 ',these last have wrought but one hour1 and thou hast made them equal unto us1 which have borne the burden and heat of the day4' ,but he answered one of them and said1 ',friend1 ,i do thee no wrong2 didst thou not agree with me for a penny8 ,take that thine is1 and go thy way2 ,i will give unto this last even as unto thee4 ,is it not lawful for me to do what ,i will with mine own8 ,is thine eye evil because ,i am good8 ,so the last shall be first1 and the first last2 for many be called1 but few chosen4' ,the brethren then declare themselves satisfied2 the signs are given from ,mark ,master down to the ,entered ,apprentice1 and the ,master declares the ,lodge closed4 99 99 99 99 99 ,,lecture ,,on ,,the ,,fourth ,,degree ,,of ,,masonry1 ,,or ,,mark ,,master',s ,,degree4 ,,first ,,section4 ,question--,are you a ,mark ,master ,mason8 ,answer--,i am2 try me4 ,q4 ,by what will you be tried8 ,a4 ,by the engraving chisel and mallet4 ,q4 ,why by the engraving chisel and mallet8 ,a4 ,because they are the proper masonic implements of this degree4 ,q4 ,on what was the degree founded8 ,a4 ,on a certain keystone which belonged to the principal arch of ,king ,solomon's ,temple4 ,q4 ,who formed this keystone8 ,a4 ,our worthy ,grand ,master1 ,hiram ,abiff4 ,q4 ,what were the preparatory steps relative to your advancement to this degree8 ,a4 ,i was caused to represent one of the ,fellow ,craft at the building of ,king ,solomon's ,temple1 whose custom it was1 on the eve of every sixth day1 to carry up their work for inspection4 ,q4 ,why was you caused to represent these ,fellow ,crafts8 ,a4 ,because our worthy ,grand ,master1 ,hiram ,abiff1 had completed this keystone agreeable to the original plan1 and before he gave orders to have it carried up to the ,temple1 was slain by three ruffians1 as already represented in the preceding degrees2 and it so happened that on the eve of a certain sixth day1 as the craft were carrying up work for inspection1 a young ,fellow ,craft discovered this stone in the quarry1 and from its singular form and beauty1 supposing it to belong to some part of the ,temple1 carried it up for inspection4 ,q4 ,who inspected it8 ,a4 ,the ,grand ,overseers1 placed at the ,east1 ,west1 and ,south gates4 ,q4 ,how did they inspect it8 ,a4 ,on its being presented to the ,junior ,overseer at the ,south gate1 he observed that it was neither an oblong or a square1 neither had it the regular mark of the craft upon it2 but from its singular form and beauty was unwilling to reject it1 therefore ordered it to be passed to the ,senior ,overseer at the ,west gate for further inspection2 who1 for similar reasons1 suffered it to pass to the ,master ,overseer at the ,east gate1 who held a consultation with his brother ,overseers1 and they observed1 as before1 that it was neither an oblong or square1 neither had it the regular mark of the craft upon it2 and neither of them being ,mark ,master ,masons1 supposed it of no use in the building1 and hove it over among the rubbish4 ,q4 ,how many ,fellow ,crafts were there engaged at the building of the ,temple8 ,a4 ,eighty thousand4 ,q4 ,were not the ,master ,overseers liable to be imposed upon by receiving bad work from the hands of such a vast number of workmen8 ,a4 ,they were not4 ,q4 ,how was this imposition prevented8 ,a4 ,by the wisdom of ,king ,solomon1 who wisely ordered that the craftsman who worked should choose him a particular mark and place it upon all his work2 by which it was known and distinguished when carried up to the building1 and1 if approved1 to receive wages4 ,q4 ,what was the wages of a ,fellow ,craft8 ,a4 ,a penny a day4 ,q4 ,who paid the craftsmen8 ,a4 ,the ,senior ,grand ,warden4 ,q4 ,was not the ,senior ,grand ,warden liable to be imposed upon by impostors in paying off such a vast number of workmen8 ,a4 ,he was not4 ,q4 ,how was this imposition prevented8 ,a4 ,by the wisdom of ,king ,solomon1 who also ordered that every craftsman applying to receive wages1 should present his right hand through a lattice window of the door of the ,junior ,grand ,warden's apartment1 with a copy of his mark in the palm thereof1 at the same time giving a token4 ,q4 ,what was that token8 7,this was before explained47 ,q4 ,what did it allude to8 ,a4 ,to the manner of receiving wages2 it was also to distinguish a true craftsman from an impostor4 ,q4 ,what is the penalty of an impostor8 ,a4 ,to have his right hand chopped off4 99 99 99 99 99 ,,second ,,section4 ,question--,where was you prepared to be made a ,mark ,master ,mason8 ,a4 ,in the room adjoining the body of a just and lawfully constituted ,lodge of such1 duly assembled in a room or place1 representing a workshop that was erected near the ruins of ,king ,solomon's ,temple4 ,q4 ,how was you prepared8 ,a4 ,by being divested of all my outward apparel and all money2 my breast bare1 with a cable-tow four times about my body1 in which situation ,i was conducted to the door of a ,lodge1 where ,i gave four distinct knocks4 ,q4 ,what do these four distinct knocks allude to8 ,a4 ,to the fourth degree of ,masonry2 it being that on which ,i was about to enter4 ,q4 ,what was said to you from within8 ,a4 ,who comes there8 ,q4 ,your answer8 ,a4 ,a worthy brother1 who has been regularly initiated as an ,entered ,apprentice1 served a proper time as such2 passed to the ,fellow ,craft2 raised to the sublime degree of a ,master ,mason2 and now wishes further light in ,masonry1 by being advanced to the more honorable degree of a ,mark ,master ,mason4 ,q4 ,what further was said to you from within8 ,a4 ,i was asked if it was of my own free will and accord ,i made this request2 if ,i was duly and truly prepared2 worthy and well qualified2 had wrought in the quarries1 and exhibited specimens of my skill and proficiency in the preceding degrees2 all of which being answered in the affirmative1 ,i was asked by what further right or benefit ,i expected to gain this favor4 ,q4 ,your answer8 ,a4 ,by the benefit of a pass-word4 ,q4 ,what was that pass-word8 ,a4 ,,joppa4 ,q4 ,what did it allude to8 ,a4 ,the city of ,joppa1 the place where the materials were landed for building king ,solomon's ,temple1 after being prepared in the forest of ,lebanon1 and carried there on floats 7by sea74 ,masonic tradition informs us that the banks of this place are so perpendicular that it was impossible to ascend them without assistance from above1 which was effected by brethren stationed there1 with this strong grip2 this has been explained2 which1 together with the word ,,joppa1 has since been adopted as a proper pass to be given before entering any well-regulated ,lodge of ,mark ,master ,masons4 ,q4 ,what further was said to you from within8 ,a4 ,i was bid to wait till the ,right ,worshipful ,master in the ,east was made acquainted with my request and his answer returned4 ,q4 ,when his answer was returned1 what followed8 ,a4 ,i was caused to enter the ,lodge4 ,q4 ,on what did you enter8 ,a4 ,on the edge of the engraving chisel1 under the pressure of the mallet1 which was to demonstrate the moral precepts of this degree1 and make a deep and lasting impression on my mind and conscience4 ,q4 ,how was you then disposed of8 ,a4 ,i was conducted four times regularly around the ,lodge and halted at the ,junior ,warden's in the ,south1 where the same questions were asked1 and answers returned as at the door4 ,q4 ,how did the ,junior ,warden dispose of you8 ,a4 ,he ordered me to be conducted to the ,senior ,warden in the ,west1 where the same questions were asked1 and the same answers returned as before4 ,q4 ,how did the ,senior ,warden dispose of you8 ,a4 ,he ordered me to be conducted to the ,right ,worshipful ,master in the ,east1 where the same questions were asked1 and answers returned as before2 who likewise demanded of me from whence ,i came1 and whither ,i was traveling4 ,q4 ,your answer8 ,a4 ,from the ,west1 and traveling to the ,east4 ,q4 ,why do you leave the ,west and travel to the ,east8 ,a4 ,in search of light4 ,q4 ,how did the ,right ,worshipful ,master dispose of you8 ,a4 ,he ordered me to be conducted back to the ,west1 from whence ,i came1 and put in the care of the ,senior ,warden1 who taught me how to approach the ,east1 the place of light1 by advancing upon four upright regular steps to the fourth step1 my feet forming a square1 and my body erect at the altar before the ,right ,worshipful ,master4 ,q4 ,what did the ,right ,worshipful ,master do with you8 ,a4 ,he made a ,mark ,master ,mason of me4 ,q4 ,how8 ,a4 ,in due form4 ,q4 ,what was that due form8 ,a4 ,both knees bent1 they forming a square1 both my hands on the ,holy ,bible1 ,square1 and ,compass1 my body being erect2 in which posture ,i took upon me the solemn oath or obligation of a ,mark ,master ,mason4 ,q4 ,have you that oath or obligation8 ,a4 ,i have4 ,q4 ,will you give it me8 ,a4 ,i will1 with your assistance4 ,here1 as in the preceding degree1 you repeat after the ,right ,worshipful ,master1 ,i1 ,a4 ,b41 etc4 ,see pages #fg and #fh4 ,q4 ,after your oath or obligation1 what follows8 ,a4 ,information was brought that the ,temple was almost completed1 but the craft was all in confusion for want of a certain keystone1 which none of them had been instrumental to make4 ,q4 ,what followed8 ,a4 ,king ,solomon believing in confidence1 that our worthy ,grand ,master1 ,hiram ,abiff1 had completed this keystone agreeable to the original plan1 ordered inquiry to be made among the ,master ,overseers1 if a stone bearing a particular mark had been presented to them for inspection2 and on inquiry being made1 it was found that there had4 ,q4 ,what followed8 ,a4 ,king ,solomon ordered search to be made for the stone1 when it was found1 and afterwards applied to its intended use4 ,q4 ,what color was the stone8 ,a4 ,white4 ,q4 ,what did it allude to8 ,a4 ,to a passage in ,scripture1 where it says1 ,to him that overcometh will ,i give to eat of the hidden manna1 and ,i will give him a white stone1 and in the stone a new name written1 which no man knoweth saving him that receiveth4 ,q4 ,what was that new name8 ,a4 ,the letters on the stone and the initials of the words for which they stand1 viz43 ,h4 ,t4 ,w4 ,s4 ,s4 ,t4 ,k4 ,s4 ,q4 ,of what use is this new name to you in ,masonry8 ,a4 ,it was the original mark of our worthy ,grand ,master1 ,hiram ,abiff1 and is the general mark of this degree1 and the letters form the circle1 in the centre of which every brother of this degree places his particular mark1 to which his obligation alludes4 ,q4 ,what followed8 ,a4 ,i was more fully instructed with the secrets of this degree4 ,q4 ,of what do they consist8 ,a4 ,of signs and tokens4 ,q4 ,have you a sign8 ,a4 ,i have4 ,q4 ,what is it called8 ,a4 ,heave over4 ,q4 ,what does it allude to8 ,a4 ,to the manner of heaving over work that the ,overseers said was unfit for the ,temple2 also the manner the keystone was hove over4 ,q4 ,have you any other sign8 ,a4 ,i have 7at the same time giving it74 ,q4 ,what is that8 ,a4 ,the due-guard of a ,mark ,master ,mason4 ,q4 ,what does it allude to8 ,a4 ,to the penalty of my obligation2 which is1 that my right ear should be smote off1 that ,i might forever be unable to hear the word1 and my right hand be chopped off1 as the penalty of an impostor1 if ,i should ever prove wilfully guilty of revealing any part of my obligation4 ,q4 ,have you any further sign8 ,a4 ,i have4 ,q4 ,what is that8 ,a4 ,the grand sign1 or sign of distress4 ,q4 ,what does it allude to8 ,a4 ,to the manner the ,fellow ,crafts carry their work up to the ,temple for inspection2 also the manner ,i was taught to carry my work1 on my advancement to this degree4 ,q4 ,have you any other sign8 ,a4 ,i have not2 but ,i have a token 7gives it to him74 ,q4 ,what is this8 ,a4 ,the pass-grip of a ,mark ,master ,mason4 ,q4 ,what is the name of it8 ,a4 ,,joppa4 ,q4 ,what does it allude to8 ,a4 ,the city of ,joppa4 ,q4 ,have you any other token8 ,a4 ,i have4 ,q4 ,what is this8 ,a4 ,the real grip of a ,mark ,master ,mason4 ,q4 ,what is the name of it8 ,a4 ,,mark ,,well4 ,q4 ,what does it allude to8 ,a4 ,to a passage of ,scripture1 where it says1 ,then he brought me back the way of the gate of the outward sanctuary1 which looketh towards the ,east1 and it was shut2 and the ,lord said unto me1 son of man1 mark well1 and behold with thine eyes1 and hear with thine ears1 all that ,i say unto thee concerning all the ordinances of the house of the ,lord1 and the laws thereof1 and mark well the entering in of the house1 with the going forth of the sanctuary4 ,q4 ,who founded this degree8 ,a4 ,our three ancient ,grand ,masters1 viz43 ,solomon1 ,king of ,israel1 ,hiram1 ,king of ,tyre1 and ,hiram ,abiff4 ,q4 ,why was it founded8 ,a4 ,not only as an honorary reward1 to be conferred on all who have proved themselves meritorious in the preceding degrees1 but to render it impossible for a brother to suffer for the immediate necessities of life1 when the price of his mark will procure them4 ,q4 ,a brother pledging his mark and asking a favor1 who does he represent8 ,a4 ,our worthy ,grand ,master1 ,hiram ,abiff1 who was a poor man1 but on account of his great skill and mysterious conduct at the building of ,king ,solomon's ,temple1 was most eminently distinguished4 ,q4 ,a brother receiving a pledge and granting a favor1 whom does he represent8 ,a4 ,king ,solomon1 who was a rich man1 but renowned for his benevolence4 99 99 99 99 99 ,,the ,,past ,,master',s ,,degree4 ,this degree is very simple4 ,it is necessary that a ,master ,mason should take this degree before he can1 constitutionally1 preside over a ,lodge of ,master ,masons as ,master of it2 and when a ,master ,mason is elected ,master of a ,lodge1 who has not previously received the ,past ,master's degree1 it is then conferred upon him1 often without any other ceremony than that of administering the obligation4 ,this ,lodge is opened and closed in the same manner that the ,lodges of the first three degrees are2 the candidate petitions and is balloted for in the same manner1 but he is received into the ,lodge in a very different manner4 ,he is conducted into the ,lodge without any previous preparation1 when the presiding officer rises and says1 ,brethren1 it is inconvenient for me to serve you any longer as ,master of this ,lodge4 ,i wish you would select some other brother for that purpose4 ,the candidate is nominated1 the usual forms of balloting for officers are then dispensed with1 and a vote of the ,lodge is taken by yeas and nays4 ,the candidate is elected1 and generally refuses to serve1 but he is eventually prevailed on to accept2 whereupon the presiding officer addresses the ,master-elect in the words following1 viz43 ,brother1 previous to your investiture1 it is necessary that you assent to those ancient charges and regulations1 which point out the duty of a ,master of a ,lodge4 #a4 ,you agree to be a good man and true1 and strictly to obey the moral law4 #b4 ,you agree to be a peaceable subject1 and cheerfully to conform to the laws of the country in which you reside4 #c4 ,you promise not to be concerned in any plots or conspiracies against government2 but patiently to submit to the decisions of the supreme legislature4 #d4 ,you agree to pay a proper respect to the civil magistrate1 to work diligently1 live creditably1 and act honorably by all men4 #e4 ,you agree to hold in veneration the original rules and patrons of ,masonry1 and their regular successors1 supreme and subordinate1 according to their stations1 and to submit to the awards and resolutions of your brethren when convened1 in every case consistent with the constitution of the ,order4 #f4 ,you agree to avoid private piques and quarrels1 and to guard against intemperance and excess4 #g4 ,you agree to be cautious in carriage and behavior1 cautious to your brethren1 and faithful to your ,lodge4 #h4 ,you promise to respect genuine brethren and discountenance impostors1 and all dissenters from the original plan of ,masonry4 #i4 ,you agree to promote the general good of society1 to cultivate the social virtues1 and to propagate a knowledge of the arts4 #aj4 ,you promise to pay homage to the ,grand ,master for the time being1 and to his officer when duly installed1 strictly to conform to every edict of the ,grand ,lodge or ,general ,assembly of ,masons that is not subversive of the principles and ground work of ,masonry4 #aa4 ,you admit that it is not in the power of any man1 or body of men1 to make innovations in the body of ,masonry4 #ab4 ,you promise a regular attendance on the committees and communications of the ,grand ,lodge1 on receiving proper notice1 and to pay attention to all the duties of ,masonry on convenient occasions4 #ac4 ,you admit that no new ,lodge can be formed without permission of the ,grand ,lodge1 and that no countenance be given to any irregular ,lodge1 or to any person clandestinely initiated therein1 being contrary to the ancient charges of the ,order4 #ad4 ,you admit that no person can be regularly made a ,mason in1 or admitted a member of any regular ,lodge1 without previous notice1 and due inquiry into his character4 #ae4 ,you agree that no visitors shall be received into your ,lodge without due examination1 and producing proper vouchers of their having been initiated into a regular ,lodge4 ,the presiding officer then asks the ,master-elect 7candidate71 the following question1 which he must answer in the affirmative3 ,q4 ,do you submit to these charges and promise to support these regulations as ,masters have done1 in all ages1 before you8 ,a4 ,i do4 ,the presiding officer then addresses him3 ,brother ,a4 ,b41 in consequence of your cheerful conformity to the charges and regulations of the ,order1 you are now to be installed ,master of this degree1 in full confidence of your care1 skill1 and capacity1 to govern the same4 ,but previous to your investiture1 it is necessary you should take upon yourself the solemn oath or obligation appertaining to this degree2 if you are willing to take it upon you1 you will please to kneel before the altar1 when you shall receive the same4 ,here ,lodges differ very materially1 but this is the most prevalent mode of proceeding4 ,the candidate then kneels on both knees1 lays both hands on the ,holy ,bible1 ,square and ,compass1 and takes the following oath or obligation3 ,i1 ,a4 ,b41 of my own free will and accord1 in presence of ,almighty ,god1 and this ,right ,worshipful ,lodge of ,past ,master ,masons1 do hereby and hereon1 most solemnly and sincerely promise and swear1 in addition to my former obligations1 that ,i will not give the degree of ,past ,master ,mason1 or any of the secrets pertaining thereto1 to anyone of an inferior degree1 nor to any person in the known world1 except it be to a true and lawful brother or brethren ,past ,master ,masons1 or within the body of a just and lawfully constituted ,lodge of such1 and not unto him or unto them whom ,i shall hear so to be1 but unto him and them only whom ,i shall find so to be1 after strict trial and examination1 or lawful information4 ,furthermore1 do ,i promise and swear1 that ,i will obey all regular signs and summons sent1 thrown1 handed1 or given from the hand of a brother of this degree1 or from the body of a just and lawfully constituted ,lodge of ,past ,masters1 provided it be within the length of my cable-tow4 ,furthermore1 do ,i promise and swear1 that ,i will support the constitution of the ,general ,grand ,royal ,arch ,chapter of the ,united ,states of ,america1 also that of the ,grand ,chapter of the ,state of ----1 under which this ,lodge is held1 and conform to all the by-laws1 rules and regulations of this or any other ,lodge1 of which ,i may at any time hereafter become a member1 so far as in my power4 ,furthermore1 do ,i promise and swear1 that ,i will not assist1 or be present at the conferring of this degree upon any person who has not1 to the best of my knowledge and belief1 regularly received the degrees of ,entered ,apprentice1 ,fellow ,craft1 ,master ,mason1 and ,mark ,master1 or been elected ,master of a regular ,lodge of ,master ,masons4 ,furthermore1 do ,i promise and swear1 that ,i will aid and assist all poor and indigent ,past ,master ,masons1 their widows and orphans1 wherever dispersed around the globe1 they applying to me as such1 and ,i finding them worthy1 so far as in my power1 without material injury to myself or family4 ,furthermore1 do ,i promise and swear1 that the secrets of a brother of this degree1 delivered to me in charge as such1 shall remain as secure and inviolable in my breast as they were in his own1 before communicated to me1 murder and treason excepted1 and those left to my own election4 ,furthermore1 do ,i promise and swear1 that ,i will not wrong this ,lodge1 or a brother of this degree1 to the value of one cent1 knowingly1 myself1 nor suffer it to be done by others1 if in my power to prevent it4 ,furthermore1 do ,i promise and swear1 that ,i will not govern this ,lodge1 nor any other over which ,i may be called to preside1 in a haughty1 arbitrary1 or impious manner2 but will at all times use my utmost endeavors to preserve peace and harmony among the brethren4 ,furthermore1 do ,i promise and swear1 that ,i will never open a ,lodge of ,master ,masons1 unless there be present three regular ,master ,masons1 besides the ,tyler1 nor close the same without giving a ,lecture1 or some section or part of a ,lecture1 for the instruction of the ,lodge4 ,furthermore1 that ,i will not1 knowingly1 set in any ,lodge where anyone presides who has not received the degree of ,past ,master4 ,this last point is1 in many ,lodges1 entirely omitted4 ,in some1 the two last4 ,all which ,i do most solemnly and sincerely promise and swear1 with a fixed and steady purpose of mind1 to keep and perform the same1 binding myself under no less penalty than to have my tongue split from tip to root1 that ,i might forever thereafter be unable to pronounce the word1 if ever ,i should prove wilfully guilty of violating any part of this my solemn oath or obligation of a ,past ,master ,mason4 ,so help me ,god1 and make me steadfast to keep and perform the same4 ,the obligation being administered1 the candidate rises1#d and the ,master proceeds to give the sign1 word1 and grip of this degree1 as follows3 ,the sign 7sometimes called the due-guard7 is given by laying the edge of the thumb of the right hand in a vertical position on the centre of the mouth1 high enough to touch the upper lip4 ,the word is given by taking each other by the ,master's grip1 and pulling the insides of their feet together1 when the ,master whispers the word1 ,,giblem1#e in the ear of the candidate4 ,then they clap their left hand on each other's right arm1 between the wrist and elbow1 disengaging 7at the same moment7 their right hand from the ,master's grip2 they each seize the left arm of the other with their right hands1 between the wrist and elbow1 and 7almost at the same instant7 yielding their left hand hold on each other's right arm1 and moving their left hands with a brisk motion1 they clasp each other's right arm with their left hands1 above the elbow1 pressing their finger nails hard against the arms1 as they shift their hands from place to place2 and the ,master says 7in union with these movements71 ,from grips to spans1 and from spans to grips3 a twofold cord is strong1 but a threefold cord is not easily broken4 ,the ,master then conducts the candidate to the chair1 and1 as he ascends the steps1 the ,master says1 ,brother1 ,i now have the pleasure of conducting you into the oriental chair of ,king ,solomon2 places a large cocked hat on his head1 and comes down to the front of the newly-installed ,master1 and addresses him as follows3 ,worshipful brother1 ,i now present you with the furniture and various implements of our profession2 they are emblematical of our conduct in life1 and will now be enumerated and explained as presented4 ,the ,,holy ,,writings1 that great light in ,masonry1 will guide you to all truth2 it will direct your path to the temple of happiness1 and point out to you the whole duty of man4 ,the ,,square teaches to regulate our actions by rule and line1 and to harmonize our conduct by the principles of morality and virtue4 ,the ,,compass teaches to limit our desires in every station2 thus rising to eminence by merit1 we may live respected1 and die regretted4 ,the ,,rule directs that we should punctually observe our duty2 press forward in the path of virtue1 and neither inclining to the right or to the left1 in all our actions have ,,eternity in view4 ,the ,,line teaches the criterion of moral rectitude2 to avoid dissimulation in conversation and action1 and to direct our steps to the path that leads to ,,immortality4 ,the ,,book ,,of ,,constitutions you are to search at all times2 cause it to be read in your ,lodge1 that none may pretend ignorance of the excellent precepts it enjoins4 ,lastly1 you receive in charge the by-laws of your ,lodge1 which you are to see carefully and punctually executed4 ,i will also present you with the mallet2 it is an emblem of power4 ,one stroke of the mallet calls to order1 and calls up the ,junior and ,senior ,deacons2 two strokes call up all the subordinate officers2 and three1 the whole ,lodge4 ,the following charge is then delivered to the newly-installed ,master 7alias candidate7 by the former ,master3 ,worshipful ,master1 being appointed ,master of this ,lodge1 you cannot be insensible of the obligations which devolve on you as their head2 nor of your responsibility for the faithful discharge of the important duties annexed to your appointment4 ,the honor1 usefulness1 and reputation of your ,lodge will materially depend on the skill and assiduity with which you manage its concerns2 while the happiness of its members will be generally promoted1 in proportion to the zeal and ability with which you propagate the genuine principles of our institution4 ,for a pattern of information1 consider the luminary of nature1 which1 rising in the ,east1 regularly diffuses light and lustre to all within its circle4 ,in like manner1 it is your province to spread and communicate light and instruction to the brethren of your ,lodge4 ,forcibly impress upon them the dignity and high importance of ,masonry1 and seriously admonish them never to disgrace it4 ,charge them to practice out of the ,lodge those duties which they have been taught in it2 and by amiable1 discreet1 and virtuous conduct1 to convince mankind of the goodness of the institution1 so that1 when anyone is said to be a member of it1 the world may know that he is one to whom the burdened heart may pour out its sorrows--to whom distress may prefer its suit--whose hand is guided by justice1 and his heart expanded by benevolence4 ,in short1 by a diligent observance of the by-laws of your ,lodge1 the constitution of ,masonry1 and1 above all1 the ,holy ,scriptures1 which are given as a rule and guide of your faith1 you will be enabled to acquit yourself with honor and reputation1 and lay up a crown of rejoicing which shall continue when time shall be no more4#f ,the ,master then says to the newly-installed ,master1 ,i now leave you to the government of your ,lodge4 ,he then retires to a seat1 and1 after a moment or two1 rises and addresses the candidate 7now in the chair as ,master71 ,worshipful ,master1 in consequence of my resignation1 and the election of a new ,master1 the seats of the ,wardens have become vacant4 ,it is necessary you should have ,wardens to assist you in the government of your ,lodge4 ,the constitution requires us to elect our officers by ballot1 but it is common1 on occasions of this kind1 to dispense with those formalities1 and elect by ayes and noes2 ,i move we do so on the present occasion4 ,the question is tried and carried in the affirmative4 ,the ,master has a right to nominate one candidate for office1 and the brethren one4 ,here a scene of confusion takes place1 which is not easily described4 ,the newly-installed ,,worshipful is made the butt for every ,,worthy brother to exercise his wit upon4 ,half a dozen are up at a time1 soliciting the ,master to nominate them for ,wardens1 urging their several claims1 and decrying the merits of others with much zeal1 others crying out1 ,order1 ,worshipful1 keep order6 ,others propose to dance1 and request the ,master to sing for them2 others whistle1 or sing1 or jump about the room2 or scuffle1 and knock down chairs or benches4 ,one proposes to call from labor to refreshment2 another compliments the ,worshipful ,master on his dignified appearance1 and knocks off his hat1 or pulls it down over his face2 another informs him that a lady wishes to enter4 ,if the ,master calls to order1 every one obeys the signal with the utmost promptness1 and drops upon the nearest seat2 the next instant1 before the ,master can utter a word1 all are on their feet again and as noisy as ever4 ,finally1 a nominal election is effected1 and some prudent member1 tired of such a ridiculous confusion1 moves that the ,lodge be closed2 which1 being done1 the poor 7and if a stranger7 much embarrassed candidate1 has his big hat taken from him1 and is reduced to the ranks2 but1 for his consolation1 the ,worshipful ,master informs him that the preceding scene1 notwithstanding its apparent confusion1 is designed to convey to him1 in a striking manner1 the important lesson1 never to solicit or accept any office or station for which he does not know himself amply qualified4 ,the ,lecture on the fifth1 or ,past ,master's degree1 is divided into five sections4 ,the first section treats of the manner of constituting a ,lodge of ,master ,masons4 ,the second treats of the ceremony of installation1 including the manner of receiving candidates to this degree1 as given above4 ,the third treats of the ceremonies observed at laying the foundation stones of public structures4 ,the fourth section1 of the ceremony observed at the dedications of ,masonic halls4 ,the fifth1 of the ceremony observed at funerals1 according to ancient custom1 with the service used on the occasion4 ,the foregoing includes all the ceremonies ever used in conferring the degree of ,past ,master2 but the ceremonies are more frequently shortened by the omission of some part of them2 the presenting of the various implements of the profession1 and their explanations1 are often dispensed with2 and still more often1 the charge4 99 99 99 99 99 ,,most ,,excellent ,,master',s ,,degree4 ,,ceremonies ,,used ,,in ,,opening ,a ,,lodge ,,of ,,most ,,excellent ,,masters4 ,the ,lodge being called to order1 the ,most ,excellent ,master says1 ,brother ,junior1 are they all ,most ,excellent ,masters in the ,south8 ,the ,junior ,warden replies1 ,they are1 ,most ,excellent4 ,most ,excellent ,master to ,senior ,warden1 ,brother ,senior1 are they all ,most ,excellent ,masters in the ,west8 ,the ,senior ,warden replies1 ,they are1 ,most ,excellent4 ,m4 ,e4 ,m4--,they are in the ,east 7gives one rap1 which calls up both ,deacons72 ,brother ,junior ,deacon1 the first care of a ,mason8 ,j4 ,d4--,to see the door tyled1 ,most ,excellent4 ,m4 ,e4 ,m4--,attend to that part of your duty1 and inform the ,tyler that we are about to open this ,lodge of ,most ,excellent ,masters1 and direct him to tyle accordingly4 ,junior ,deacon steps to the door and gives six knocks1 which the ,tyler answers with six more2 ,junior ,deacon gives one more1 which the ,tyler answers with one2 the door is then partly opened1 when the ,junior ,deacon informs the ,tyler that a ,lodge of ,most ,excellent ,masters is about to be opened1 and tells him to tyle accordingly2 and then returns to his place in the ,lodge and says1 ,most ,excellent ,master1 the ,lodge is tyled4 ,m4 ,e4 ,m4 ,by whom8 ,j4 ,d4--,by a ,most ,excellent ,master ,mason without the door1 armed with the proper implements of his office4 ,m4 ,e4 ,m4--,his duty there8 ,j4 ,d4--,to keep off all cowans and eavedroppers1 and see that none pass and repass without permission from the chair4 ,m4 ,e4 ,m4--,your place in the ,lodge1 ,brother ,junior8 ,j4 ,d4--,at the right hand of the ,senior ,warden in the ,west1 ,most ,excellent4 ,m4 ,e4 ,m4--,your duty there1 ,brother ,junior8 ,j4 ,d4--,to wait on the ,most ,excellent ,master and ,wardens1 act as their proxy in the active duties of the ,lodge1 and take charge of the door4 ,m4 ,e4 ,m4--,the ,senior ,deacon's place in the ,lodge8 ,j4 ,d4--,at the right hand of the ,most ,excellent ,master in the ,east4 ,m4 ,e4 ,m4--,i thank you1 brother4 ,your duty in the ,east1 ,brother ,senior8 ,s4 ,d4--,to wait on the ,most ,excellent ,master and ,wardens1 act as their proxy in the active duties of the ,lodge2 attend to the preparation and introduction of candidates2 and receive and welcome all visiting brethren4 ,m4 ,e4 ,m4--,the ,secretary's place in the ,lodge1 ,brother ,senior8 ,s4 ,d4--,at the left hand of the ,most ,excellent ,master in the ,east4 ,m4 ,e4 ,m4--,i thank you1 brother4 ,your business there1 ,brother ,secretary8 ,sec4--,the better to observe the ,most ,excellent ,master's will and pleasure2 record the proceedings of the ,lodge1 and transmit a copy of the same to the ,grand ,chapter1 if required2 receive all monies and money-bills from the hands of the brethren2 pay them over to the ,treasurer1 and take his receipt for the same4 ,m4 ,e4 ,m4--,the ,treasurer's place in the ,lodge8 ,sec4--,at your right hand1 ,most ,excellent4 ,m4 ,e4 ,m4--,i thank you1 brother4 ,your duty there1 ,brother ,treasurer8 ,treas4--,the better to observe the ,most ,excellent ,master's will and pleasure2 receive all monies and money-bills from the hands of the ,secretary2 keep a just and true account of the same2 pay them out by order of the ,most ,excellent ,master1 and consent of the brethren4 ,m4 ,e4 ,m4--,the ,junior ,warden's place in the ,lodge8 ,treas4--,in the ,south1 ,most ,excellent4 ,m4 ,e4 ,m4--,i thank you1 brother4 ,your business in the ,south1 ,brother ,junior8 ,j4 ,w4--,as the sun in the ,south1 at high meridian1 is the beauty and glory of the day1 so stands the ,junior ,warden in the ,south1 the better to observe the time of high twelve2 call the craft from labor to refreshment2 superintend them during the hours thereof2 see that none convert the hours of refreshment into that of intemperance or excess2 call them again in due season2 that the ,most ,excellent ,master may have honor1 and they profit thereby4 ,m4 ,e4 ,m4--,the ,senior ,warden's place in the ,lodge8 ,j4 ,w4--,in the ,west1 ,most ,excellent4 ,m4 ,e4 ,m4--,i thank you1 brother4 ,your duty in the ,west1 ,brother ,senior8 ,s4 ,w4--,as the sun sets in the ,west to close the day1 so stands the ,senior ,warden in the ,west1 to assist the ,most ,excellent ,master in the opening of his ,lodge2 take care of the jewels and implements2 see that none be lost2 pay the craft their wages1 if any be due1 and see that none go away dissatisfied4 ,m4 ,e4 ,m4--,the ,most ,excellent ,master's place in the ,lodge8 ,s4 ,w4--,in the ,east1 ,most ,excellent4 ,m4 ,e4 ,m4--,his duty in the ,east1 ,brother ,senior8 ,s4 ,w4--,as the sun rises in the ,east to open and adorn the day1 so presides the ,most ,excellent ,master in the ,east to open and adorn his ,lodge2 to set his craft to work2 govern them with good and wholesome laws1 or cause the same to be done4 ,in some ,lodges the forgoing ceremonies are omitted4 ,m4 ,e4 ,m4--,brother ,senior ,warden1 assemble the brethren around the altar for the purpose of opening this ,lodge of ,most ,excellent ,master ,masons4 ,s4 ,w4--,brethren1 please to assemble around the altar for the purpose of opening this ,lodge of ,most ,excellent ,master ,masons4 ,in pursuance of this request1 the brethren assemble around the altar and form a circle1 and stand in such a position as to touch each other1 leaving a space for the ,most ,excellent ,master2 they then all kneel on their left knee and join hands1 each giving his right hand brother his left hand1 and his left hand brother his right hand2 their left arms uppermost1 and their heads inclining downward2 all being thus situated1 the ,most ,excellent ,master reads the following portion of ,scripture3 ,psalm xxiv4--,the earth is the ,lord's and the fulness thereof2 the world and they that dwell therein4 ,for he hath founded it upon the seas1 and established it upon the floods4 ,who shall ascend into the hill of the ,lord8 and who shall stand in his holy place8 ,he that hath clean hands and a pure heart2 who hath not lifted up his soul unto vanity1 nor sworn deceitfully4 ,he shall receive the blessing from the ,lord1 and righteousness from the ,god of his salvation4 ,this is the generation of them that seek him1 that seek thy face1 ,o ,jacob4 ,selah4 ,lift up your heads1 ,o ye gates2 and be ye lifted up1 ye everlasting doors2 and the ,king of glory shall come in4 ,who is this ,king of glory8 ,the ,lord1 strong and mighty2 the ,lord1 mighty in battle4 ,lift up your heads1 ,o ye gates2 even lift them up1 ye everlasting doors2 and the ,king of glory shall come in4 ,who is this ,king of glory8 ,the ,lord of hosts2 he is the ,king of glory4 ,selah4 ,the reading being ended1 the ,most ,excellent ,master then kneels1 joins hands with the others1 which closes the circle2 they all lift their hands1 as joined together1 up and down six times1 keeping time with the words as the ,most ,excellent ,master repeats them--one1 two1 three2 one1 two1 three4 ,this is masonically called balancing4 ,they then rise1 disengage their hands1 and lift them up above their heads with a moderate and somewhat graceful motion2 cast up their eyes1 turning1 at the same time1 to the right1 they extend their arms and then suffer them to fall loose and nerveless against their sides4 ,this sign is said by ,masons to represent the sign of astonishment1 made by the ,queen of ,sheba1 on first viewing ,solomon's ,temple4 ,the ,most ,excellent ,master now resumes his seat and says1 ,brethren1 attend to giving the signs4 ,the ,most ,excellent ,master then gives all the signs from an ,entered ,apprentice ,mason up to the degree of ,most ,excellent ,master2 in which they all join and imitate him4 ,m4 ,e4 ,m4--,brother ,senior ,warden1 you will please to inform ,brother ,junior1 and request him to inform the brethren that it is my will and pleasure that this ,lodge of ,most ,excellent ,master ,masons be now opened for dispatch of business1 strictly forbidding all private committees1 or profane language1 whereby the harmony of the same may be interrupted1 while engaged in their lawful pursuits1 under no less penalty than the by-laws enjoin1 or a majority of the brethren may see cause to inflict4 ,s4 ,w4--,brother ,junior1 it is the will and pleasure of the ,most ,excellent ,master1 that this ,lodge of ,most ,excellent ,master ,masons be now opened for dispatch of business1 strictly prohibiting all private committees1 or profane language1 whereby the harmony of the same may be interrupted1 while engaged in their lawful pursuits1 under no less penalty than the by-laws enjoin1 or a majority of the brethren may see cause to inflict4 ,j4 ,w4--,brethren1 you have heard the ,most ,excellent ,master's will and pleasure1 as communicated to me by ,brother ,senior--so let it be done4 99 99 99 99 99 ,,ceremonies ,,of ,,initiation4 ,the ,lodge being now opened and ready for the reception of candidates1 the ,senior ,deacon repairs to the preparation room1 where the candidate is in waiting1 takes off his coat1 puts a cable-tow six times around his body1 and in this situation conducts him to the door of the ,lodge1 against which he gives six distinct knocks1 which are answered by the same number by the ,junior ,deacon from within2 the ,senior ,deacon then gives one knock1 and the ,junior ,deacon answers by giving one more2 the door is then partly opened by the ,junior ,deacon1 who says1 ,who comes there8 ,senior ,deacon--,a worthy brother1 who has been regularly initiated as an ,entered ,apprentice ,mason2 passed to the degree of ,fellow ,craft2 raised to the sublime degree of ,master ,mason2 advanced to the honorary degree of a ,mark ,master ,mason2 presided in the chair as ,past ,master2 and now wishes for further light in ,masonry by being received and acknowledged as a ,most ,excellent ,master4 ,junior ,deacon--,is it of his own free will and accord he makes this request8 ,senior ,deacon--,it is4 ,j4 ,d4--,is he duly and truly prepared8 ,s4 ,d4--,he is4 ,j4 ,d4--,is he worthy and well qualified8 ,s4 ,d4--,he is4 ,j4 ,d4--,has he made suitable proficiency in the preceding degrees8 ,s4 ,d4--,he has4 ,j4 ,d4--,by what further right or benefit does he expect to obtain this favor8 ,s4 ,d4--,by the benefit of a pass-word4 ,j4 ,d4--,has he a pass-word8 ,s4 ,d4--,he has not1 but ,i have it for him4 ,j4 ,d4--,will you give it to me8 ,s4 ,d4 whispers in the ear of the ,junior ,deacon the word1 ,,rabboni4 ,in many ,lodges the ,past ,master's word1 ,,giblem is used as a pass-word for this degree1 and the word1 ,,rabboni1 as the real word4 ,j4 ,d4--,the word is right2 since this is the case1 you will wait until the ,most ,excellent ,master in the ,east is made acquainted with your request1 and his answer returned4 ,junior ,deacon repairs to the ,most ,excellent ,master in the ,east and gives six raps1 as at the door4 ,m4 ,e4 ,m4--,who comes here8 ,j4 ,d4--,a worthy brother1 who has been regularly initiated as an ,entered ,apprentice ,mason2 passed to the degree of a ,fellow ,craft2 raised to the sublime degree of a ,master ,mason2 advanced to the honorary degree of ,mark ,master ,mason2 presided in the chair as ,past ,master3 and now wishes for further light in ,masonry by being received and acknowledged as a ,most ,excellent ,master4 ,m4 ,e4 ,m4--,is it of his own free will and choice he makes this request8 ,j4 ,d4--,it is4 ,m4 ,e4 ,m4--,is he duly and truly prepared8 ,j4 ,d4--,he is4 ,m4 ,e4 ,m4--,is he worthy and well qualified8 ,j4 ,d4--,he is4 ,m4 ,e4 ,m4--,has he made suitable proficiency in the preceding degrees8 ,j4 ,d4--,he has4 ,m4 ,e4 ,m4--,by what further right or benefit does he expect to obtain this favor8 ,j4 ,d4--,by the benefit of a pass-word4 ,m4 ,e4 ,m4--,has he a pass-word8 ,j4 ,d4--,he has not1 but ,i have it for him4 ,m4 ,e4 ,m4--,will you give it to me8 ,junior ,deacon whispers in the ear of the ,most ,excellent ,master the word1 ,,rabboni4 ,m4 ,e4 ,m4--,the pass is right2 since he comes endowed with all these necessary qualifications1 let him enter this ,lodge of ,most ,excellent ,masters in the name of the ,lord4 ,the candidate is then conducted six times around the ,lodge by the ,senior ,deacon1 moving with the sun4 ,the first time they pass around the ,lodge1 when opposite the ,junior ,warden1 he gives one blow with the gavel2 when opposite the ,senior ,warden he does the same2 and likewise when opposite the ,most ,excellent ,master4 ,the second time around1 each gives two blows2 the third1 three2 and so on1 until they arrive to six4 ,during this time1 the ,most ,excellent ,master reads the following passage of ,scripture3 ,psalm cxxii4 ,i was glad when they said unto me1 ,let us go into the house of the ,lord4 ,our feet shall stand within ,thy gates1 ,o ,jerusalem4 ,jerusalem is builded as a city that is compact together4 ,whither the tribes go up1 the tribes of the ,lord1 unto the testimony of ,israel1 to give thanks unto the name of the ,lord4 ,for there are set thrones of judgment1 the thrones of the house of ,david4 ,pray for the peace of ,jerusalem2 they shall prosper that love thee4 ,peace be within thy walls1 and prosperity within thy palaces4 ,for my brethren and companions' sakes ,i will now say1 ,peace be within thee4 ,because of the house of the ,lord1 our ,god1 ,i will seek thy good4 ,the reading of the foregoing is so timed as not to be fully ended until the ,senior ,deacon and candidate have performed the sixth revolution4 ,immediately after this1 the ,senior ,deacon and candidate arrive at the ,junior ,warden's station in the ,south1 when the same questions are asked and answers returned1 as at the door 7,who comes here1 etc474 ,the ,junior ,warden then directs the candidate to pass on to the ,senior ,warden in the ,west for further examination2 where the same questions are asked and answers returned1 as before4 ,the ,senior ,warden directs him to be conducted to the ,right ,worshipful ,master in the ,east for further examination4 ,the ,right ,worshipful ,master asks the same questions1 and receives the same answers as before4 ,he then says1 ,please to conduct the candidate back to the ,west from whence he came1 and put him in the care of the ,senior ,warden1 and request him to teach the candidate how to approach the ,east1 by advancing upon six upright regular steps to the sixth step1 and place him in a proper position to take upon him the solemn oath or obligation of a ,most ,excellent ,master ,mason4 ,the candidate is conducted back to the ,west1 and put in care of the ,senior ,warden1 who informs him how to approach the ,east1 as directed by the ,most ,excellent ,master4 ,the candidate kneels on both knees1 and places both hands on the leaves of an opened ,bible1 ,square and ,compass4 ,the ,most ,excellent ,master now comes forward and says1 ,brother1 you are now placed in a proper position to take upon you the solemn oath or obligation of a ,most ,excellent ,master ,mason2 which1 ,i assure you1 as before1 is neither to affect your religion or politics4 ,if you are willing to take it1 repeat your name and say after me4 ,the following obligation is then administered3 ,i1 ,a4 ,b41 of my own free will and accord1 in presence of ,almighty ,god1 and this ,lodge of ,most ,excellent ,master ,masons1 do hereby and hereon1 in addition to my former obligations1 most solemnly and sincerely promise and swear1 that ,i will not give the degree of a ,most ,excellent ,master to any of an inferior degree1 nor to any other person or persons in the known world1 except it be to a true and lawful brother or brethren of this degree1 and within the body of a just and lawfully constituted ,lodge of such2 and not unto him nor them whom ,i shall hear so to be1 but unto him and them only whom ,i shall find so to be1 after strict trial and due examination1 or lawful information4 ,furthermore1 do ,i promise and swear1 that ,i will obey all regular signs and summons given1 handed1 sent1 or thrown to me from a brother of this degree1 or from the body of a just and lawfully constituted ,lodge of such1 provided it be within the length of my cable-tow1 if in my power4 ,furthermore1 do ,i promise and swear1 that ,i will support the constitution of the ,general ,grand ,royal ,arch ,chapter of the ,united ,states of ,america1 also the ,grand ,royal ,arch ,chapter of the ,state of ----1 under which this ,lodge is held1 and conform to all the by-laws1 rules and regulations of this or any other ,lodge1 of which ,i may at any time hereafter become a member1 ,furthermore1 do ,i promise and swear1 that ,i will aid and assist all poor and indigent brethren of this degree1 their widows and orphans1 wheresoever dispersed around the globe1 as far as in my power1 without injuring myself or family4 ,furthermore1 do ,i promise and swear1 that the secrets of a brother of this degree1 given to me in charge as such1 and ,i knowing them to be such1 shall remain as secret and inviolable in my breast as in his own1 murder and treason excepted1 and the same left to my own free will and choice4 ,furthermore1 do ,i promise and swear1 that ,i will not wrong this ,lodge of ,most ,excellent ,master ,masons1 nor a brother of this degree1 to the value of anything1 knowingly1 myself1 nor suffer it to be done by others1 if in my power to prevent it2 but will give due and timely notice of all approaches of danger1 if in my power4 ,furthermore1 do ,i promise and swear1 that ,i will dispense light and knowledge to all ignorant and uninformed brethren at all times1 as far as in my power1 without material injury to myself or family4 ,to all which ,i do most solemnly swear1 with a fixed and steady purpose of mind in me1 to keep and perform the same binding myself under no less penalty than to have my breast torn open1 and my heart and vitals taken from thence and exposed to rot on the dunghill1 if ever ,i violate any part of this my solemn oath or obligation of a ,most ,excellent ,master ,mason4 ,so help me ,god1 and keep me steadfast in the due performance of the same4 ,detach your hands and kiss the book4 ,the candidate is now requested to rise1 and the ,most ,excellent ,master gives him the sign1 grip1 and word appertaining to this degree4 ,the sign is given by placing your hands1 one on each breast1 the fingers meeting in the centre of the body1 and jerking them apart as though you were trying to tear open your breast2 it alludes to the penalty of the obligation4 ,the grip is given by taking each other by the right hand1 and clasping them so that each compresses the third finger of the other with his thumb4 ,if one hand is large and the other small1 they cannot both give the grip at the same time4 ,it is called the grip of all grips1 because it is said to cover all the preceding grips4 ,the ,most ,excellent holds the candidate by the hand1 and puts the inside of his right foot to the inside of the candidate's right foot1 and whispers in his ear1 ,,rabboni4 ,in some ,lodges the word is not given in a whisper1 but in a low voice4 ,after these ceremonies are over1 and the members seated1 some noise is intentionally made by shuffling the feet4 ,m4 ,e4 ,m4--,brother ,senior1 what is the cause of this confusion8 ,s4 ,w4--,is not this the day set apart for the celebration of the copestone1 ,most ,excellent8 ,m4 ,e4 ,m4--,i will ask ,brother ,secretary4 ,brother ,secretary1 is this the day set apart for the celebration of the copestone8 ,secretary 7looking in his book7--,it is1 ,most ,excellent4 ,m4 ,e4 ,m4--,brother ,senior ,warden1 assemble the brethren1 and form a procession1 for the purpose of celebrating the copestone4 ,the brethren then assemble 7the candidate stands aside1 not joining in the procession71 form a procession double file1 and march six times around the ,lodge1 against the course of the sun1 singing the following song1 and giving all the signs from an ,entered ,apprentice to that of ,most ,excellent ,master4 ,when opposite the ,most ,excellent ,master1 the first time they march around the ,lodge1 each member gives the first sign of an ,entered ,apprentice1 and preserves it until he nearly arrives opposite the ,most ,excellent a second time1 then gives the second sign1 and continues it in the same manner1 and so of all others1 up to that of this degree1 saying1 ,all hail to the morning that bids us rejoice1 ,the ,temple's completed1 exalt high each voice4 ,the copestone is finished--our labor is o'er1 ,the sound of the gavel shall hail us no more4 ,to the power ,almighty1 who ever has guided ,the tribes of old ,israel1 exalting their fame2 ,to ,him who hath governed our hearts undivided1 ,let's send forth our vows to praise ,his great name4 ,companions1 assemble on this joyful day 7,the occasion is glorious67 the keystone to lay2 ,fulfilled is the promise1 by the ,,ancient ,,of ,,days1 ,to bring forth the copestone with shouting and praise4 ,the keystone is now produced and laid on the altar4 ,there is no more occasion for level or plumb-line1 ,for trowel or gavel1 for compass or square2#g ,our works are completed1 the ark safely seated1#h ,and we shall be greeted as workmen most rare4 ,names1 those that are worthy our tribes1 who have shared1 ,and proved themselves faithful1 shall meet their reward2 ,their virtue and knowledge1 industry and skill1 ,have our approbation--have gained our good will4 ,we accept and receive them1#i ,most ,excellent ,masters1 ,trusted with honor1 and power to preside ,among worthy craftsmen where'er assembled1 ,the knowledge of ,masons to spread far and wide4 ,almighty ,jehovah1#aj descend now and fill ,this ,lodge with ,thy glory1 our hearts with good-will2 ,preside at our meeting1 assist us to find ,true pleasure in teaching good-will to mankind4 ,thy wisdom inspired the great institution1 ,thy strength shall support it till nature expire2 ,and when the creation shall fall into ruin1 ,its beauty shall rise through the midst of the fire4 ,at the time the ark is placed on the altar1 there is also placed on it a pot of incense1 to which fire is communicated by the ,most ,excellent ,master1 just as the last line of the song is sung2 this pot to contain incense is sometimes an elegant silver urn2 but if the ,lodge is too poor to afford that1 a common teapot1 with spout and handle broken off1 answers every purpose2 for incense some pieces of paper are dipped in spirits of turpentine4 ,the members now all join hands1 as in opening2 and1 while in this attitude1 the ,most ,excellent reads the following passage of ,scripture3 #b ,chron4 vii4 #a-d4 ,now when ,solomon had made an end of praying1 the fire came down from heaven and consumed the burnt-offering and the sacrifices2 and the glory of the ,lord filled the house4 ,and the priests could not enter into the house of the ,lord1 because the glory of the ,lord had filled the ,lord's house4 ,and when all the children of ,israel saw how the fire came down1 and the glory of the ,lord upon the house1 they bowed themselves with their faces to the ground upon the pavement1 and worshipped1 and praised the ,lord1 saying1 ,,for ,,he ,,is ,,good2#aa ,,for ,,his ,,mercy ,,endureth ,,forever4 ,the members now balance six times as before2 in opening1 rise and balance six times more1 disengage themselves from each other and take their seats2 the ,most ,excellent ,master then delivers the following charge to the candidate3 ,brother1 your admittance to this degree of ,masonry1 is a proof of the good opinion the brethren of this ,lodge entertain of your ,masonic abilities4 ,let this consideration induce you to be careful of forfeiting by misconduct and inattention to our rules1 that esteem which has raised you to the rank you now possess4 ,it is one of your great duties1 as a ,most ,excellent ,master1 to dispense light and truth to the uninformed ,mason2 and ,i need not remind you of the impossibility of complying with this obligation without possessing an accurate acquaintance with the ,lectures of each degree4 ,if you are not already completely conversant in all the degrees heretofore conferred on you1 remember1 that an indulgence1 prompted by a belief that you will apply yourself with double diligence to make yourself so1 has induced the brethren to accept you4 ,let it1 therefore1 be your unremitting study to acquire such a degree of knowledge and information as shall enable you to discharge with propriety the various duties incumbent on you1 and to preserve unsullied the title now conferred upon you of a ,most ,excellent ,master4 ,after this a motion is made by some of the members to close the ,lodge4 ,this motion being accepted and received1 the ,most ,excellent says1 ,brother ,junior ,warden1 you will please assemble the brethren around the altar for the purpose of closing this ,lodge of ,most ,excellent ,masters4 ,the brethren immediately assemble around the altar in a circle1 and kneel on the right knee1 put their left arms over and join hands1 as before2 while kneeling in this position1 the ,most ,excellent reads the following ,psalm3 ,psalm cxxxiv4 ,behold1 bless ye the ,lord1 all ye servants of the ,lord1 which by night stand in the house of the ,lord4 ,lift up your hands in the sanctuary1 and bless the ,lord4 ,the ,lord that made heaven and earth bless thee out of ,zion4 ,the ,most ,excellent then closes the circle as in opening1 when they balance six times1 rise and balance six times more1 disengaging their hands1 and give all the signs downwards1 and declares the ,lodge closed4 99 99 99 99 99 ,,royal ,,arch ,,degree4 ,all legally constituted bodies of ,royal ,arch ,masons are called ,chapters1 as regular bodies of ,masons of the preceding degrees are called ,lodges4 ,all the degrees from ,mark ,master to ,royal ,arch are given under the sanction of ,royal ,arch ,chapters4 ,a person making application to a ,chapter for admission1 is understood as applying for all the degrees1 unless he states in his application the particular degree or degrees he wishes to receive4 ,if you ask a ,mark ,master if he belongs to a ,chapter1 he will answer yes1 but has only been marked4 ,if a person make application for all the degrees1 and wishes to receive them all at one time1 he is frequently balloted for only on the ,mark degree1 it being understood that if accepted on that1 he is to receive the whole4 ,the members of ,chapters who have received all the degrees1 style each other companions2 if they have not received the ,royal ,arch degree1 brothers4 ,it is a point of the ,royal ,arch degree not to assist1 or be present at the conferring of this degree upon more or less than three candidates at one time4 ,if there are not three candidates present1 one or two companions1 as the case may be1 volunteer to represent candidates1 so as to make the requisite number1 or a ,,team1 as it is technically styled1 and accompany the candidate or candidates through all the stages of exaltation4 ,every ,chapter must consist of a ,high ,priest1 ,king1 ,scribe1 ,captain of the ,host1 ,principal ,sojourner1 ,royal ,arch ,captain1 three ,grand ,masters of the ,veils1 ,treasurer1 ,secretary1 and as many members as may be found convenient for working to advantage4 ,in the ,lodges for conferring the preparatory degrees1 the ,high ,priest presides as ,master1 the ,king as ,senior ,warden1 the ,scribe as ,junior ,warden1 the ,captain of the ,host as ,marshal1 or ,master of ,ceremonies1 the ,principal ,sojourner as ,senior ,deacon1 the ,royal ,arch ,captain as ,junior ,deacon1 the ,master of the ,first1 ,second1 and ,third ,veils as ,junior1 ,senior1 and ,master ,overseers2 the ,treasurer1 ,secretary and ,tyler as officers of corresponding rank4 ,the ,chapter is authorized to confer the degrees by a charter1 or warrant from some ,grand ,chapter4 ,the members being assembled1 the ,high ,priest calls to order1 and demands of the ,royal ,arch ,captain if all present are ,royal ,arch ,masons4 ,the ,royal ,arch ,captain ascertains and answers in the affirmative4 ,the ,high ,priest then directs him to cause the ,tyler to be stationed1 which1 being done1 the ,high ,priest says1 ,companions1 ,royal ,arch ,masons1 you will please to clothe1 and arrange yourselves for the purpose of opening the ,chapter4 ,the furniture of the ,chapter is then arranged1 the companions clothed with scarlet sashes and aprons1 and the officers invested with the proper insignia of their respective offices1 and repair to their proper stations4 ,the ,high ,priest then demands whether the ,chapter is tyled1 and is answered the same as in the ,lodge4 ,the stations and duties of the officers are then recited 7see ,lecture1 ,first ,section74 ,after the duties of the officers are recited1 the ,high ,priest directs the ,captain of the ,host to assemble the companions of the altar4 ,the companions form a circle about the altar1 all kneeling on the right knee1 with their arms crossed1 right arm uppermost and hands joined1 leaving a space for the ,high ,priest1 who reads the following passage of ,scripture3 #b ,thess4 iii4 #f-ah4 ,now1 we command you1 brethren1 that you withdraw yourselves from every brother that walketh disorderly and not after the tradition that ye have received of us1 for yourselves know how ye ought to follow us1 for we behaved not ourselves disorderly among you1 neither did we eat any man's bread for nought1 but wrought with labor and travail night and day1 that we might not be chargeable to any of you2 not because we have not power1 but to make ourselves an ensample unto you to follow us4 ,for even when we were with you1 this we commanded you1 that if any man would not work1 neither should he eat4 ,for we hear that there are some1 which walk among you disorderly1 working not at all1 but are busybodies4 ,now them that are such1 we command and exhort1 that with quietness they work and eat their own bread4 ,but ye1 brethren1 be not weary in well doing4 ,and if any man obey not our word1 note that man and have no company with him1 that he may be ashamed4 ,yet count him not as an enemy1 but admonish him as a brother4 ,now the ,lord of peace ,himself1 give you peace always4 ,the salutation of ,paul1 with mine own hand1 which is the token1 so ,i write4 ,the reader is requested to compare this with ,scripture--he will observe that the name of the ,savior is intentionally left out4 ,the ,high ,priest then takes his place in the circle4 ,the whole circle then balance with their arms three times three1 that is1 they raise their arms and let them fall upon their knees three times in concert1 after a short pause three times more1 and after another pause three times more4 ,then all break into squads of three and raise the living arch4 ,this is done by each companion taking his left wrist in his right hand1 and with their left hands the three grasp each other's right wrists1 and raise them above their heads4 ,this constitutes the living arch1 under which the ,grand ,omnific ,royal ,arch word must be given1 but it must also be given by three times three4 ,in opening the ,chapter1 this is done in the following manner3 ,after the three have joined hands they repeat these lines in concert1 and at the close of each line raise them above their heads and say1 ,as we three did agree1 the sacred word to keep1 and as we three did agree1 the sacred word to search1 so we three do agree to raise this ,royal ,arch4 ,at the close of the last line they keep their hands raised1 while they incline their heads under them1 and the first whispers in the ear of the second the syllable1 ,j ,a ,h2 the second to the third1 ,b ,u ,h1 and the third to the first1 ,l ,u ,n4 ,the second then commences1 and it goes around again in the same manner1 then the third1 so that each companion pronounces each syllable of the word4#ab ,they then separate1 each repairing to his station1 and the ,high ,priest declares the ,chapter opened4 ,the ,lecture of the ,royal ,arch degree is divided into two sections4 ,the first section designates the appellation1 number and station of the several officers1 and points out the purpose and duties of their respective stations4 ,question--,are you a ,royal ,arch ,mason8 ,answer--,i ,,am ,,that1 ,i ,,am4 ,q4 ,how shall ,i know you to be a ,royal ,arch ,mason8 ,a4 ,by three times three4 ,q4 ,where was you made a ,royal ,arch ,mason8 ,a4 ,in a just and lawfully constituted ,chapter of ,royal ,arch ,masons1 consisting of ,most ,excellent1 ,high ,priest1 ,king and ,scribe1 ,captain of the ,host1 ,principal ,sojourner1 ,royal ,arch ,captain1 and the three ,grand ,masters of the ,veils1 assembled in a room or place representing the tabernacle erected by our ancient brethren near the ruins of ,king ,solomon's ,temple4 ,q4 ,where is the ,high ,priest stationed1 and what are his duties8 ,a4 ,he is stationed in the sanctum sanctorum4 ,his duty1 with the ,king and ,scribe1 to sit in the ,grand ,council1 to form plans and give directions to the workmen4 ,q4 ,the ,king's station and duty8 ,a4 ,at the right hand of the ,high ,priest1 to aid him by his advice and council1 and in his absence to preside4 ,q4 ,the ,scribe's station and duty8 ,a4 ,at the left hand of the ,high ,priest1 to assist him and the ,king in the discharge of their duties1 and to preside in their absence4 ,q4 ,the ,captain of the ,host's station and duty8 ,a4 ,at the right hand of the ,grand ,council1 and to receive their orders and see them duly executed4 ,q4 ,the ,principal ,sojourner's station and duty8 ,a4 ,at the left hand of the ,grand ,council1 to bring the blind by a way that they know not1 to lead them in paths they have not known1 to make darkness light before them1 and crooked things straight4 ,q4 ,the ,royal ,arch ,captain's station and duty8 ,a4 ,at the inner veil1 or entrance of the sanctum sanctorium1 to guard the same1 and see that none pass but such as are duly qualified1 and have the proper pass-words and signets of truth4 ,q4 ,what is the color of his banner8 ,a4 ,white1 and is emblematical of that purity of heart and rectitude of conduct1 which is essential to obtain admission into the divine sanctum sanctorum above4 ,q4 ,the stations and duties of the three ,grand ,masters of the ,veils8 ,a4 ,at the entrance of their respective ,veils3 to guard the same1 and see that none pass but such as are duly qualified and in possession of the proper pass-words and tokens4 ,q4 ,what are the colors of their banners8 ,a4 ,that of the third1 scarlet1 which is emblematical of fervency and zeal1 and the appropriate color of the ,royal ,arch degree4 ,it admonishes us to be fervent in the exercise of our devotions to ,god1 and zealous in our endeavors to promote the happiness of men4 ,of the second1 purple1 which being produced by a due mixture of blue and scarlet1 the former of which is the characteristic color of the symbolic1 or three first degrees1 and the latter1 that of the ,royal ,arch degree1 is an emblem of union1 and is the characteristic color of the intermediate degrees4 ,it teaches us to cultivate and improve that spirit of harmony between the brethren of the symbolic degrees and the companions of the sublime degrees1 which should ever distinguish the members of a society founded upon the principles of everlasting truth and universal philanthropy4 ,of the first1 blue1 the peculiar color of the three ancient or symbolical degrees4 ,it is an emblem of universal friendship and benevolence1 and instructs us that in the mind of a ,mason those virtues should be as expansive as the blue arch of heaven itself4 ,q4 ,the ,treasurer's station and duty8 ,a4 ,at the right hand of the ,captain of the ,host2 his duty to keep a just and regular account of all the property and funds of the ,chapter placed in his hands1 and exhibit them to the ,chapter when called upon for that purpose4 ,q4 ,the ,secretary's place in the ,chapter8 ,a4 ,at the left of the ,principal ,sojourner2 his duty to issue the orders and notifications of his superior officers1 record the proceedings of the ,chapter proper to be written1 to receive all moneys due to the ,chapter1 and pay them over to the ,treasurer4 ,q4 ,tyler's place and duty8 ,a4 ,his station is at the outer avenue of the ,chapter1 his duty to guard against the approach of cowans and eavesdroppers1 and suffer none to pass or repass but such as are duly qualified4 ,the second section describes the method of exaltation to this sublime degree as follows3 ,companion1 you informed me1 at the commencement of this ,lecture1 that you was made a ,royal ,arch ,mason in a just and legally constituted ,chapter of ,royal ,arch ,masons4 ,q4 ,where was you prepared to be a ,royal ,arch ,mason8 ,a4 ,in a room adjacent to the ,chapter4 ,q4 ,how was you prepared8 ,a4 ,in a company of three ,i was hoodwinked1 with a cable-tow seven times around our bodies2 in which condition we were conducted to the door of the ,chapter and caused to give seven distinct knocks1 which were answered by a like number from within1 and we were asked ,who comes there8 ,q4 ,your answer8 ,a4 ,three brethren1 who have been regularly initiated as ,entered ,apprentices2 passed to the degree of ,fellow ,craft2 raised to the sublime degree of ,master ,mason2 advanced to the more honorable degree of ,mark ,master2 presided as ,masters in the chair2 accepted and received as ,most ,excellent ,masters1 and now wish for further light in ,masonry by being exalted to the more sublime degree of ,royal ,arch ,masons4 ,q4 ,what was then said to you8 ,a4 ,we were asked if we were duly and truly prepared1 worthy and well qualified2 had made suitable proficiency in the preceding degrees1 and were properly avouched for4 ,all of which being answered in the affirmative1 we were asked by what further right or benefit we expected to obtain this favor4 ,q4 ,your answer8 ,a4 ,by the benefit of a pass-word4 ,q4 ,had you that pass-word8 ,a4 ,we had not1 but our conductor gave it to us4 ,q4 ,what was then said to you8 ,a4 ,we were directed to wait with patience till the ,grand ,council could be informed of our request and their pleasure known4 ,q4 ,what answer was returned8 ,a4 ,let them enter under a living arch1 and remember to stoop low1 for he that humbleth himself shall be exalted4 ,q4 ,did you pass under a living arch8 ,a4 ,we did4 ,q4 ,how were you then disposed of8 ,a4 ,we were conducted to the altar1 caused to kneel1 and take upon ourselves the solemn oath or obligation of a ,royal ,arch ,mason4 ,q4 ,have you that obligation8 ,a4 ,i have4 ,q4 ,will you give it me8 ,a4 ,i1 ,a4 ,b41 of my own free will and accord1 in the presence of ,almighty ,god1 and this ,chapter of ,royal ,arch ,masons1 erected to ,god1 and dedicated to the ,holy ,order of ,st4 ,john1 do hereby and hereon1 most solemnly and sincerely promise and swear1 in addition to my former obligations1 that ,i will not give the degree of ,royal ,arch ,mason to to anyone of an inferior degree1 nor to any other being in the known world1 except it be to a true and lawful companion ,royal ,arch ,mason1 or within the body of a just and legally constituted ,chapter of such2 and not unto him or unto them whom ,i shall hear so to be1 but unto him or them only whom ,i shall find so to be1 after strict trial1 due examination1 or legal information received4 ,furthermore1 do ,i promise and swear1 that ,i will not give the ,grand ,omnific ,royal ,arch word1 which ,i shall hereafter receive1 neither in the ,chapter nor out of it1 except there be present two companions1 ,royal ,arch ,masons1 who1 with myself1 make three1 and then by three times three1 under a living arch1 not above my breath4 ,furthermore1 that ,i will not reveal the ineffable characters belonging to this degree1 or retain the key to them in my possession1 but destroy it whenever it comes to my sight4 ,furthermore1 do ,i promise and swear1 that ,i will not wrong this ,chapter1 nor a companion of this degree1 to the value of anything1 knowingly1 myself1 nor suffer it to be done by others1 if in my power to prevent it4 ,furthermore1 do ,i promise and swear1 that ,i will not be at the exaltation of a candidate to this degree1 at a clandestine ,chapter1 ,i knowing it to be such4 ,furthermore1 do ,i promise and swear1 that ,i will not assist1 or be present at the exaltation of a candidate to this degree1 who has not regularly received the degrees of ,entered ,apprentice1 ,fellow ,craft1 ,master ,mason1 ,mark ,master1 ,past ,master1 ,most ,excellent ,master1 to the best of my knowledge and belief4 ,furthermore1 that ,i will not assist or see more or less than three candidates exalted at one and the same time4 ,furthermore1 that ,i will not assist1 or be present at the forming or opening of a ,royal ,arch ,chapter1 unless there be present nine regular ,royal ,arch ,masons4 ,furthermore1 do ,i promise and swear1 that ,i will not speak evil of a companion ,royal ,arch ,mason1 neither behind his back nor before his face1 but will apprise him of approaching danger1 if in my power4 ,furthermore1 do ,i promise and swear1 that ,i will not strike a companion ,royal ,arch ,mason in anger1 so as to draw his blood4 ,furthermore1 do ,i promise and swear1 that ,i will support the constitution of the ,general ,grand ,royal ,arch ,chapter of the ,united ,states of ,america1 also the constitution of the ,grand ,royal ,arch ,chapter of the ,state under which this ,chapter is held1 and conform to all the by-laws1 rules and regulations of this or any other ,chapter of which ,i may hereafter become a member4 ,furthermore1 do ,i promise and swear1 that ,i will obey all regular signs1 summons1 or tokens given1 handed1 sent1 or thrown to me from the hand of a companion ,royal ,arch ,mason1 or from the body of a just and lawfully constituted ,chapter of such1 provided it be within the length of my cable-tow4 ,furthermore1 do ,i promise and swear1 that ,i will aid and assist a companion ,royal ,arch ,mason when engaged in any difficulty2 and espouse his cause1 so far as to extricate him from the same1 if in my power1 whether he be right or wrong4 ,also that ,i will promote a companion ,royal ,arch ,mason's political preferment in preference to another of equal qualifications4#ac ,furthermore1 do ,i promise and swear1 that a companion ,royal ,arch ,mason's secrets1 given to me in charge as such1 and ,i knowing them to be such1 shall remain as secure and inviolable in my breast as in his own1 ,,murder ,,and ,,treason ,,not ,,excepted4#ad ,furthermore1 do ,i promise and swear1 that ,i will be aiding and assisting all poor and indigent ,royal ,arch ,masons1 their widows and orphans1 wherever dispersed around the globe1 so far as in my power1 without material injury to myself or family4 ,all which1 ,i do most solemnly and sincerely promise and swear1 with a firm and steadfast resolution to perform the same1 without any equivocation1 mental reservation1 or self-evasion of mind in me whatever2 binding myself under no less penalty than that of having my skull smote off1 and my brains exposed to the scorching rays of the sun1 should ,i ever knowingly or wilfully violate or transgress any part of this my solemn oath or obligation of a ,royal ,arch ,mason4 ,so help me ,god1 and keep me steadfast in the performance of the same4 ,q4 ,after receiving the obligation1 what was said to you8 ,a4 ,we were told that we were now obligated and received as ,royal ,arch ,masons1 but as this degree was infinitely more important than any of the preceding1 it was necessary for us to pass through many trials1 and to travel in rough and rugged ways to prove our fidelity1 before we could be entrusted with the more important secrets of this degree4 ,we were further told that1 though we could not discover the path we were to travel1 we were under the direction of a faithful guide1 who would bring the blind by a way they knew not1 and lead them in paths they had not known2 who would make darkness light before them1 and crooked things straight2 who would do these things1 and not forsake them4 7,see ,isa4 xlii4 #af47 ,q4 ,what followed8 ,a4 ,we were caused to travel three times around the room1 when we were again conducted to the altar1 caused to kneel1 and attend to the following prayer3 ,supreme ,architect of universal nature1 who1 by ,thine ,almighty ,word1 didst speak into being the stupendous arch of heaven6 ,and for the instruction and pleasure of ,thy rational creatures1 didst adorn us with greater and lesser lights1 thereby magnifying ,thy power1 and endearing ,thy goodness unto the sons of men4 ,we humbly adore and worship ,thine unspeakable perfection6 ,we bless ,thee1 that when man had fallen from his innocence and happiness1 ,thou didst leave him the powers of reasoning1 and capacity of improvement and of pleasure4 ,we thank ,thee1 that amidst the pains and calamities of our present state1 so many means of refreshment and satisfaction are reserved to us while traveling the ,,rugged ,,path of life3 especially would we1 at this time1 render ,thee our thanksgiving and praise for the institution1 as members of which we are1 at this time1 assembled1 and for all the pleasures we have derived from it4 ,we thank ,thee1 that the few here assembled before ,thee1 have been favored with new inducements1 and been laid under new and stronger obligations of virtue and holiness4 ,may these obligations1 ,o ,blessed ,father6 have their full effect upon us4 ,teach us1 we pray ,thee1 the true reverence of ,thy great1 mighty1 and terrible name4 ,inspire us with a firm and unshaken resolution in our virtuous pursuits4 ,give us grace diligently to search ,thy word in the book of nature1 wherein the duties of our high vocation are inculcated with divine authority4 ,may the solemnity of the ceremonies of our institution be duly impressed on our minds1 and have a happy and lasting effect on our lives6 ,o ,thou1 who didst aforetime appear unto ,thy servant ,moses ,,in ,a ,,flame ,,of ,,fire ,,out ,,of ,,the ,,midst ,,of ,a ,,bush1 enkindle1 we beseech ,thee1 in each of our hearts1 a flame of devotion to ,thee1 of love to each other1 and of charity to all mankind4 ,may all ,thy miracles and mighty works fill us with ,thy dread1 and ,thy goodness impress us with the love of ,thy holy name4 ,may ,,holiness ,,to ,,the ,,lord be engraven upon all our thoughts1 words1 and actions4 ,may the incense of piety ascend continually unto ,thee from the altar of our hearts1 and burn day and night1 as a sacrifice of sweet-smelling savor1 well pleasing unto ,thee4 ,and since sin has destroyed within us the first temple of purity and innocence1 may ,thy heavenly grace guide and assist us in rebuilding a ,,second ,,temple of reformation1 and may the glory of this latter house be greater than the glory of the former6 ,amen4 ,so mote it be4 ,q4 ,after the prayer what followed8 ,a4 ,we were again caused to travel three times around the room1 during which the following passage of ,scripture was read1 and we were shown a representation of the bush that burned and was not consumed3 ,exodus iii4 #a-f4 ,now ,moses kept the flock of ,jethro1 his father-in-law1 the priest of ,midian2 and he led the flock to the back side of the desert1 and came to the mountain of ,god1 even to ,horeb4 ,and the angel of the ,lord appeared unto him in a flame of fire out of the midst of a bush1 and he looked1 and behold1 the bush burned with fire1 and the bush was not consumed4 ,and ,moses said1 ,i will now turn aside and see this great sight1 why the bush is not burned4 ,and when the ,lord saw that he turned aside to see1 ,god called unto him out of the midst of the bush and said1 ,moses1 ,moses4 ,and he said1 ,here am ,i4 ,and ,he said ,draw not nigh hither2 put off thy shoes from off thy feet2 for the place whereon thou standest is holy ground4 ,moreover he said1 ,i am the ,god of thy father1 the ,god of ,abraham1 the ,god of ,isaac1 and the ,god of ,jacob4 ,and ,moses hid his face2 for he was afraid to look upon ,god4 ,q4 ,what followed8 ,a4 ,we again traveled1 while the following passage was read3 #b ,chron xxxvi4 #aa-bj4 ,zedekiah was one and twenty years old when he began to reign1 and reigned eleven years in ,jerusalem4 ,and he did ,,that ,,which ,,was evil in the sight of the ,lord1 his ,god1 ,,and humbled not himself before ,jeremiah1 the prophet1 ,,speaking from the mouth of the ,lord4 ,and he also rebelled against ,king ,nebuchadnezzar1 and he stiffened his neck and hardened his heart from turning unto the ,lord ,god of ,israel4 ,moreover1 all the chiefs of the priests and the people transgressed very much after all the abominations of the heathen3 and polluted the house of the ,lord which ,he had hallowed in ,jerusalem4 ,and the ,lord ,god of their fathers sent to them by ,his messengers1 rising up betimes and sending2 because ,he had compassion on ,his people1 and on ,his dwelling place4 ,but they mocked the messengers of ,god1 and despised ,his words1 and misused ,his prophets1 until the wrath of the ,lord arose against ,his people1 till ,,there ,,was no remedy4 ,therefore he brought upon him the ,king of the ,chaldees1 who slew their young men with the sword in the house of their sanctuary1 and had no compassion on young men or maidens1 old men1 or him that stooped for age2 he gave them all unto his hand4 ,and all the vessels of the house of ,god1 great and small1 and the treasures of the house of the ,lord1 and treasures of the king1 and of his princes2 all ,,these he brought to ,babylon4 ,and they burnt the house of ,god1 and broke down the wall of ,jerusalem1 and burnt all the palaces thereof with fire1 and destroyed all the goodly vessels thereof4 ,and them that had escaped from the sword carried he away to ,babylon2 where they were servants to him and his sons1 until the reign of the kingdom of ,persia4 ,at the close of this there was a representation of the destruction of ,jerusalem by ,nebuchadnezzar1 and the carrying captive of the children of ,israel to ,babylon4 ,we were seized1 bound in chains1 and confined in a dungeon4 ,q4 ,what followed8 ,a4 ,we heard rejoicing1 as of good news2 the proclamation of ,cyrus1 ,king of ,persia1 was read in our hearing4 ,ezra i4 #a-c4 ,now in the first year of ,cyrus1 ,king of ,persia1 the ,lord stirred up the spirit of ,cyrus1 ,king of ,persia1 that he made a proclamation throughout all his kingdom1 and put it also in writing1 saying1 ,thus saith ,cyrus1 ,king of ,persia1 the ,lord ,god of heaven hath given me all the kingdoms of the earth1 and ,he hath charged me to build ,him an house at ,jerusalem1 which is in ,judah4 ,who is there among you of all his people8 ,his ,god be with him1 and let him go up to ,jerusalem1 which is in ,judah1 and build the house of the ,lord ,god of ,israel1 which is in ,jerusalem4 ,q4 ,what was then said to you8 ,a4 ,we were unbound and requested to go up to ,jerusalem to assist in rebuilding the ,temple1 but objected1 as we had no pass by which to make ourselves known to our brethren4 ,q4 ,what followed8 ,a4 ,the third chapter of ,exodus1 #acth and #adth verses1 were read to us3 ,and ,moses said unto ,god1 ,behold6 when ,i come unto the children of ,israel1 and shall say unto them1 the ,god of your fathers hath sent me unto you1 and they shall say to me1 what is his name8 ,what shall ,i say to them8 ,and ,god said unto ,moses1 ,i ,,am1 ,,that ,i ,,am4 ,and thus thou shalt say unto the children of ,israel1 ,i ,,am hath sent me unto you4 ,we were directed to use the words1 ,i ,,am1 ,,that ,i ,,am as a pass-word4 ,q4 ,what followed8 ,a4 ,we arose to go up to ,jerusalem1 and traveled over hills and valleys1 rough and rugged ways1 for many days2 during which time1 as we stopped occasionally1 to rest and refresh ourselves1 the following passages from the ,psalms were read in our hearing for our consolation and encouragement ,psalms cxli1 cxlii1 cxliii3 ,psalm cxli4 ,lord1 ,i cry unto ,thee2 ,make haste unto me2 give ear unto my voice4 ,let my prayer be set forth before ,thee as incense1 and the lifting up of hands as the evening sacrifice4 ,set a watch1 ,o ,lord1 before my mouth2 keep the door of my lips4 ,incline not my heart to any evil thing1 to practice wicked works with men that work iniquity4 ,let the righteous smite me1 it shall be a kindness3 and let ,him reprove me1 it shall be an excellent oil4 ,mine eyes are unto ,thee1 ,o ,god the ,lord2 in ,thee is my trust2 leave not my soul destitute4 ,keep me from the snare which they have laid for me1 and the gins of the workers of iniquity4 ,let the wicked fall into their own nets1 while that ,i withal escape4 ,psalm cxlii4 ,i cried unto the ,lord with my voice2 with my voice unto the ,lord did ,i make my supplication4 ,i poured out my complaint before him2 ,i showed before him my trouble4 ,when my spirit was overwhelmed within me1 then thou knewest my path4 ,in the way wherein ,i walked1 have they privily laid a snare for me4 ,i looked on my right hand1 and beheld1 but there was no man that would know me2 refuge failed me2 no man cared for my soul4 ,i cried unto ,thee1 ,o ,lord2 ,i said1 ,thou art my refuge and my portion in the land of the living4 ,attend unto my cry1 for ,i am brought very low3 deliver me from my persecutors2 for they are stronger than ,i4 ,bring my soul out of prison1 that ,i may praise ,thy name4 ,psalm cxliii4 ,hear my prayer1 ,o ,lord2 give ear to my supplications2 in ,thy faithfulness answer me1 and in ,thy righteousness4 ,and enter not into judgment with ,thy servant2 for in ,thy sight shall no man living be justified4 ,for the enemy hath persecuted my soul2 he hath made me to dwell in darkness4 ,therefore is my spirit overwhelmed within me2 my heart within me is desolate4 ,hear me speedily1 ,o ,lord2 my spirit faileth2 hide not ,thy face from me1 lest ,i be like unto them that go down into the pit4 ,cause me to hear ,thy loving kindness in the morning2 for in ,thee do ,i trust2 cause me to know the way wherein ,i should walk1 for ,i lift up my soul unto ,thee4 ,bring my soul out of trouble1 and of ,thy mercy cut off mine enemies2 for ,i am ,thy servant4 ,at length we arrived at ,jerusalem1 and presented ourselves at the first ,veil of the ,tabernacle4 ,q4 ,what was there said to you8 ,a4 ,the ,master of the first ,veil demanded of us1 ,who comes there8 ,who dares approach this outer ,veil of our sacred ,tabernacle8 ,who comes here8 ,q4 ,your answer8 ,a4 ,three weary travelers from ,babylon4 ,they then demanded of us who we were1 and what were our intentions4 ,q4 ,your answer8 ,a4 ,we are your own brethren and kindred of the tribe of ,benjamin2 we are the descendants of those noble families of ,giblemites1 who wrought so hard at the building of the first temple1 were present at its destruction by ,nebuchadnezzar1 by him carried away captive to ,babylon1 where we remained servants to him and his sons till the first year of ,cyrus1 ,king of ,persia1 by whose order we were liberated1 and are now returned to assist in rebuilding the house of the ,lord1 without expectation of fee or reward4 ,q4 ,what further was demanded1 of you8 ,a4 ,the pass-word1 ,i am1 that ,i am4 ,after giving which1 the ,master of the ,veil1 assured of his full confidence in us as worthy brethren1 commended us for our zeal and gave us the token and words to enable us to pass the second ,veil4 ,q4 ,what are they8 ,a4 ,the token is an imitation of that which ,moses was commanded to exhibit to the children of ,israel1 casting his rod upon the ground it became a serpent1 and putting forth his hand and taking it again by the tail1 it became a rod in his hand4 ,the words are these1 ,,shem1 ,,ham1 and ,,japheth4 ,q4 ,what followed8 ,a4 ,we were conducted to the second ,veil1 where the same questions were asked1 and answers returned as before1 with the addition of the pass-words and token given at the first ,veil4 ,q4 ,what followed8 ,a4 ,the ,master of the second ,veil told us that we must be true and lawful brethren to pass thus far1 but further we could not go without his pass and token1 which he accordingly gave to us4 ,q4 ,what are they8 ,a4 ,the words are ,,shem1 ,,japheth1 and ,,adoniram2 the token is putting the hand in the bosom1 plucking it out again1 in imitation of the second sign which ,moses was directed to make to the ,israelites1 when putting his hand into his bosom and taking it out again1 it became leprous as snow4 ,q4 ,how were you then disposed of8 ,a4 ,we were conducted onwards to the third ,veil1 when the same questions were asked1 and answers returned as before1 with the addition of the token and words last received4 ,q4 ,what followed8 ,a4 ,the ,master of the third ,veil then gave us the sign1 words1 and signet1 to enable us to pass the fourth ,veil1 to the presence of the ,grand ,council4 ,q4 ,what are the words1 sign1 and signet8 ,a4 ,the words are ,,japheth1 ,,shem1 ,,noah2 the sign1 pouring water upon the ground1 in imitation of ,moses1 who poured water upon the ground and it became blood2 the signet is called the signet of truth1 and is ,zerrubbabel4 ,it alludes to this passage1 ,in that day ,i will take thee1 ,o ,zerrubbabel1 my servant1 the son of ,shealtiel1 and will make thee as a signet2 for ,i have chosen thee4 ,see ,haggai1 chap4 ii4 ver4 #bc4 ,q4 ,what followed8 ,a4 ,we then passed to the fourth ,veil1 where1 after answering the same questions1 and giving the sign1 words1 and signet last received1 we were admitted to the presence of the ,grand ,council1 where the ,high ,priest made the same demands as were made at the ,veils1 and received the same answers4 ,q4 ,what did the ,high ,priest further demand of you8 ,a4 ,the signs from ,entered ,apprentice to ,most ,excellent ,master in succession4 ,q4 ,what did he then say to you8 ,a4 ,he said we were truly three worthy ,most ,excellent ,masters1 commended us for our zeal and disinterestedness1 and asked what part of the work we were willing to undertake4 ,q4 ,your answer8 ,a4 ,that we were willing to undertake any service1 however servile or dangerous1 for the sake of forwarding so great and noble an undertaking4 ,q4 ,what followed8 ,a4 ,we were then furnished with a pick-axe1 spade and crow1 and were directed to repair to the northwest corner of the ruins of the old temple and commence removing the rubbish1 to lay the foundation of the new1 and to observe and preserve everything of importance and report to the ,grand ,council4 ,we accordingly repaired to the place1 and after laboring several days1 we discovered what seemed a rock1 but on striking it with the crow1 it gave a hollow sound1 and upon closer examination1 we discovered in it an iron ring1 by help of which we succeeded in removing it from its place1 when we found it to be the keystone of an arch1 and through the aperture there appeared to be an immense vault curiously arched4 ,we then took the stone and repaired to the ,grand ,council1 and presented it for their inspection4 ,q4 ,what did the ,grand ,council then say to you8 ,a4 ,they told us that the stone contained the mark of our ancient ,grand ,master1 ,hiram ,abiff2 that it was truly a fortunate discovery1 and that without doubt the vault contained things of the utmost consequence to the craft4 ,they then directed us to repair again to the place and continue our researches4 ,q4 ,what followed8 ,a4 ,we returned again to the place and agreed that one of our number should descend by means of a rope1 the middle of which was fixed firmly around his body1 and if he wished to descend1 he was to pull the rope in his right hand1 if to ascend1 that in his left4 ,he accordingly descended1 and in groping about1 he found what appeared to be some ancient jewels1 but the air becoming offensive1 he pulled the rope in his left hand1 and was immediately drawn out4 ,we then repaired to the ,grand ,council1 made our report1 and presented the articles found1 which they pronounced the jewels of our three ancient ,grand ,masters1 ,solomon1 ,hiram1 and ,hiram ,abiff4 ,they commended us highly for our zeal and fidelity1 assured us that it was a fortunate discovery1 that it would probably lead to still more important ones1 and that our disinterested perseverance should not go unrewarded4 ,they directed us to repair again to the place1 and make what further discoveries lay in our power4 ,q4 ,what followed8 ,a4 ,we again returned to the place1 and let down one of our companions as before4 ,the sun having now reached its meridian height1 darted its rays to the inmost recesses of the vault1 and enabled him to discover a small chest or box1 curiously wrought2 but the air becoming exceedingly offensive1 he gave the sign1 and was immediately drawn out4 ,we immediately repaired to the ,grand ,council and presented our discovery4 ,on examination1 the ,grand ,council pronounced it to be the ,,ark ,,of ,,the ,,covenant1 which was deposited in the vault by our ancient ,grand ,master for safe keeping4 ,on inspecting it more closely1 they found a key with which they opened it4 ,the ,high ,priest then took from it a book1 which he opened1 and read as follows3 ,gen4 i4 #a-c4 ,in the beginning ,god created the heavens and the earth4 ,and the earth was without form1 and void2 and darkness was upon the face of the deep2 and the ,spirit of ,god moved upon the face of the waters4 ,and ,god said1 ,let there be light1 and there was light4 ,deut4 xxxi4 #bd-bf4 ,and it came to pass when ,moses had made an end of writing the words of this law in a book1 until they were finished1 that ,moses commanded the ,levites1 which bare the ark of the covenant of the ,lord1 saying1 ,take this book of the law and put it in the side of the ark of the covenant of the ,lord your ,god1 that it may be there for a witness against thee4 ,ex4 xxv4 #ba4 ,and thou shalt put the mercy-seat above1 upon the ark1 and in the ark thou shalt put the testimony that ,i shall give thee4 ,he then declared it to be the book of the law upon which the ,grand ,council1 in an ecstasy of joy1 exclaimed three times1 ,long lost1 now found1 holiness to the ,lord2 at the same time drawing their hands across their foreheads4 ,q4 ,what further was found in the ark8 ,a4 ,a small vessel containing a substance1 which1 after the ,council had examined1 and the ,high ,priest again read from the book of the law1 ,ex4 xvi4 #cb-cd1 he pronounced to be manna3 ,and ,moses said1 ,this is the thing which the ,lord commanded2 fill an omer of the manna to be kept for your generations1 that they may see the bread wherewith ,i have fed you in the wilderness1 when ,i brought you forth from the land of ,egypt4 ,and ,moses said unto ,aaron1 ,take a pot and put an omer full of manna therein1 and lay it up before the ,lord to be kept for your generations4 ,as the ,lord commanded ,moses1 so ,aaron laid it up before the testimony1 to be kept for a token4 ,the ,high ,priest then took a rod from the ark1 which1 after he had read the following passage1 ,numb4 xvii4 #aj4 ,and the ,lord said unto ,moses1 ,bring ,aaron's rod again before the testimony to be kept for a token4 ,he pronounced to be ,aaron's rod1 which budded and blossomed as the rose4 ,q4 ,was there anything further found in the ark8 ,a4 ,there was a key to the ineffable characters belonging to this degree1 as follows ------ ------,x beginning at top of this diagram at the left hand angle4 ,the upper left angle without a dot is ,a1 the same with a dot is ,b1 etc4 ,illustration ,q4 ,what further was said to you8 ,a4 ,the ,high ,priest read the following passage3 ,exodus vi4 #b1 #c4 ,and ,god spake unto ,moses1 and said unto him1 ,i am the ,lord1 and ,i appealed unto ,abraham1 unto ,isaac1 and unto ,jacob1 by the name of ,god ,almighty1 but by my name ,jehovah was ,i not known to them4 ,he then informed us that the name of ,deity1 the divine ,logos1 or word1 to which reference is made in ,john i4 #a-e4 ,in the beginning was the word1 and the word was with ,god1 and the word was ,god1 the same was in the beginning with ,god1 all things were made by ,him1 and without ,him was not anything made that was made4 ,in ,him was life1 and the life was the light of men4 ,and the light shineth in darkness1 and the darkness comprehendeth it not4 ,that this ,logos or word was anciently written only in these sacred characters1 and thus preserved from one generation to another4 ,that this was the true ,masonic word1 which was lost in the death of ,hiram ,abiff1 and was restored at the rebuilding of the temple1 in the manner we had at that time assisted to represent4 ,q4 ,what followed8 ,a4 ,we were reminded of the manner in which we were sworn to give the ,royal ,arch word1 were instructed in the manner1 and finally invested with the all important word in due form4 ,q4 ,what is the ,grand ,royal ,arch word8 ,a4 ,,jah ,,buh ,,lun4 ,q4 ,how is it to be given8 ,a4 ,under a living arch by three times three1 in low breath 7see description of opening a ,chapter74 ,q4 ,what followed8 ,a4 ,we were presented with the signs belonging to this degree4 ,q4 ,will you give me those signs8 ,answered by giving the signs thus3 ,raise the right hand to the forehead1 the hand and arm horizontal2 thumb towards the forehead1 draw it briskly across the forehead1 and drop it perpendicularly by the side4 ,this constitutes the due-guard of this degree1 and refers to the penalty of the obligation4 ,the grand sign is made by locking the fingers of both hands together1 and carrying them to the top of the head1 the palms upward1 alluding to the manner in which the brother who descended into the vault and found the ark1 found his hands involuntarily placed to protect his head from the potent rays of the meridian sun4 ,q4 ,what followed4 ,a4 ,the ,high ,priest then placed crowns upon our heads1 and told us that we were now invested with all the important secrets of this degree1 and crowned and received as worthy companions1 ,royal ,arch ,masons4 ,he then gives the charge4 ,the second section of the ,lecture on this degree states minutely the ceremonies and forms of exaltation 7as the conferring of this degree is styled71 but there seems to be some parts which require explanation4 ,the ,principal ,sojourner conducts the candidate1 and is considered as representing ,moses conducting the children of ,israel through the wilderness4 ,he is usually dressed to represent an old man1 bowed with age1 with a mask on his face1 and long beard hanging down upon his breast2 is introduced to the candidate in the preparation room by the name of ,moses4 ,on entering the ,chapter1 the candidates are received under a living arch2 that is1 the companions arrange themselves in a line on each side of the door1 and each joins hands with the one opposite to himself4 ,the candidates entering1 the conductor says1 ,stoop low1 brothers6 we are about to enter the arches2 remember that he that humbleth himself shall be exalted2 stoop low1 brothers1 stoop low6 ,the candidates seldom pass the first pair of hands1 or1 in other words1 the first arch1 without being so far humbled as to be very glad to support themselves on all fours4 ,their progress may be imagined to be very slow2 for1 in addition to their humble posture1 they are obliged to support on their backs the whole weight of the living arches above4 ,the conductor1 to encourage them1 calls out occasionally1 ,stoop low1 brothers1 stoop low6 ,if they go too slow to suit the companions1 it is not unusual for some one to apply a sharp point to their bodies to urge them on2 the points of the pasteboard crown answer quite well for this purpose4 ,after they have endured this humiliating exercise as long as suits the convenience of the companions1 they pass from under the living arches4 ,the candidates next receive the obligation1 travel the room1 attend the prayer1 travel again1 and are shown a representation of the ,lord appearing to ,moses from the burning bush4 ,this last is done in various ways4 ,sometimes an earthen pot is filled with earth1 and green bushes set around the edge of it1 and a candle in the centre2 and sometimes a stool is provided with holes about the edge1 in which bushes are placed1 and a bundle of rags or tow1 saturated with oil of turpentine1 placed in the centre1 to which fire is communicated4 ,sometimes a large bush is suspended from the ceiling1 around the stem of which tow is wound wet with oil of turpentine4 ,in whatever way the bush is prepared1 when the words are read1 ,he looked1 and behold1 the bush burned with fire1 etc41 the bandage is removed from the eyes of the candidates1 and they see the fire in the bush1#ae and1 at the words1 ,draw not nigh hither2 put off thy shoes1 etc41 the shoes of the candidates are taken off1 and they remain in the same situation while the rest of the passage is read to the words1 ,and ,moses hid his face2 for he was afraid to look upon ,god4 ,the bandage is then replaced1 and the candidates again travel about the room1 while the next passage of ,scripture is read4 ,see ,lecture4 ,at the words1 ,and break down the walls of ,jerusalem1 the companions make a tremendous crashing and noise1 by firing pistols1 overturning chairs1 benches1 and whatever is at hand2 rolling cannon balls across the floor1 stamping1 etc41 etc41 and in the midst of the uproar the candidates are seized1 a chain thrown about them1 and they are hurried away to the preparation room4 ,this is the representation of the destruction of ,jerusalem1 and carrying captive the children of ,israel to ,babylon4 ,after a short time the proclamation of ,cyrus is read1 the candidates are unbound1 and start to go to ,jerusalem1 to assist in rebuilding the temple4 ,the candidates1 still hoodwinked1 are brought into the ,chapter1 and commence their journey over the rugged and rough paths4 ,they are literally rough paths1 sticks of timber framed across the path the candidate must travel1 some inches from the floor1 make no comfortable traveling for a person blindfolded4 ,but this is not always the way it is prepared2 billets of wood singly1 or in heaps1 ladders1 nets of cord1 etc41 etc41 are all put in requisition to form the rough and rugged paths1 which are intended as a trial of the ,,fidelity of the candidates4 ,if they escape with nothing more than bruised shins they do well4 ,they have been known to faint away under the severity of the discipline1 and occasion the ,,worthy companions much alarm4 ,after traveling the rugged paths till all are satisfied1 they arrive at the first ,veil of the ,tabernacle1 give the pass-word1 and pass on to the second1 give the pass-words1 and present the sign4 ,this1 it will be recollected1 is in imitation of the sign which ,moses was directed to make to the children of ,israel4 ,he threw his rod upon the ground and it became a serpent2 he put forth his hand and took it by the tail1 and it became a rod in his hand4 ,the conductor is provided with a rod1 made in the form of a snake1 and painted to resemble one4 ,this he drops upon the floor1 and takes it up again4 ,they then pass on to the next ,veil1 give the pass-word and make the sign 7put the right hand in the bosom and pluck it out again72 pass on to the next1 give the pass-words and make the sign 7pour water upon the ground71 and are ushered into the presence of the ,,grand ,,council4 ,the ,veils are four in number1 and of the same color as the banners of the three ,grand ,masters of the ,veils1 and that of the ,royal ,arch ,captain1 blue1 purple1 scarlet and white1 and have the same references and explanations4 ,see ,lecture4 ,the ,grand ,council consists of the ,most ,excellent ,high ,priest1 ,king and ,scribe4 ,the ,high ,priest is dressed in a white robe1 with a breastplate of cut-glass1 consisting of twelve pieces1 to represent the twelve tribes of ,israel2 an apron1 and a mitre4 ,the ,king wears a scarlet robe1 apron1 and crown4 ,the mitre and crown are generally made of pasteboard3 sometimes they have them of the most splendid materials1 gold and silk velvet2 but these are kept for public occasions4 ,the mitre has the words1 ,,holiness ,,to ,,the ,,lord in gold letters across the forehead4 ,the ,scribe wears a purple robe1 apron1 and turban4 ,after having satisfied the ,grand ,council that they are true brethren1 and stated their object in coming to ,jerusalem1 the candidates are directed to commence the labor of removing the rubbish of the old temple preparatory to laying the foundation of the new4 ,for the purpose of performing this part of the ceremony1 there is in or near the ,chapter a narrow kind of closet1 the only entrance to which is through a scuttle at the top2 there is placed over this scuttle whatever rubbish is at hand1 bits of board1 brick bats1 etc41 and among them the keystone4 ,after the candidates are furnished with the tools 7pick-axe1 spade1 and crow71 they are directed to this place1 and remove the rubbish till they discover the keystone4 ,this they convey to the ,grand ,council1 as stated in the ,lecture4 ,after the ,grand ,council have examined it1 they pronounce it to be the work of the ,grand ,master1 ,hiram ,abiff1 and direct them to return and prosecute their researches1 not doubting that they will make many important discoveries4 ,the candidates return and let down one of their number by a rope2 he finds three squares1 is drawn out1 and all proceed with them to the ,grand ,council4 ,the ,grand ,council inspect them1 and pronounce them to be the three ancient jewels that belonged to the three ancient ,grand ,masters1 ,solomon1 ,hiram and ,hiram ,abiff4 ,the candidates then return to the vault and let down another of their number4 ,here1 let it be remarked1 some ,chapters1 for the purpose of lightening the labor of the candidates1 call in the aid of machinery4 ,a pulley is suspended over the vault1 and the candidate is ,,exalted from the bottom at the tail of a snatch block2 the one last let down find at the bottom a small chest or box1 upon which he gives the signal to be drawn out2 he no sooner discovers the box than the air in the vault1 in the language of the ,lecture1 becomes exceedingly offensive4 ,this is strictly true2 for at the moment he takes up the box and is preparing to ascend1 fire is communicated to a quantity of gunpowder at his feet1 so that by the time he arrives at the top1 he is so completely suffocated with the fumes of the powder1 that he is almost deprived of the power of respiration or motion4 ,the box is carried to the ,grand ,council and pronounced to be the ark of the covenant4 ,it is opened1 and a ,bible taken out1 and some passages read from it4 ,see ,lecture4 ,one word respecting the representation of the ark4 ,it ought to be a splendid box covered with gold1 and some of them are really elegant2 but the ,chapter must have such as it can afford2 if it is too poor to procure splendid furniture1 cheap articles are made to answer2 for an ark1 if the funds are low1 a plain cherry or pine box will answer1 and sometimes a cigar box is made the humble representation of the splendid ark1 made by divine command1 of shittim wood1 and overlaid with pure gold4 ,the ,high ,priest takes then from the ark a vessel containing something to represent manna4 ,this vessel is of various forms and materials1 from an elegant silver urn to a broken earthen mug2 and the substance contained is as various as the vessels in which it is deposited2 such as a bit of sugar1 a piece of cracker1 or a few kernels of wheat4 ,whichever is used1 the ,high ,priest takes it out and gravely asks the ,king and ,scribe their opinion of it2 they say they think it is manna4 ,the ,high ,priest then looks at it intently and says1 ,it looks like manna2 smells it and says1 ,it smells like manna2 and then tastes it and says1 ,it is manna4 ,the ,high ,priest then takes from the ark a bit of an apple tree sprout1 a few inches long1 with some withered buds upon it1 or a stick of a similar length1 with some artificial buds upon it1 which1 after consulting with the ,king and ,scribe1 he pronounces ,aaron's rod4 ,he then takes out the key to the ineffable characters and explains it4 ,this key is kept in the ark on four distinct pieces of paper4 ,the key is marked on a square piece of paper1 and the paper is then divided into four equal parts1 thus3 ,illustration3 7the key1 as described in the text7 - - - ------------------- - - - ------------------- - - - ,the outside lines represent the dimensions of the paper2 the inside ones are the key1 and the dotted ones1 the section that is made of the whole for the purpose of keeping it secret1 should any ,,graceless ,,cowan ever get possession of the sacred ark1 and attempt to rummage its contents4 ,the other part of the key x is made on the back of the same piece of paper1 so that on putting them together1 it shows equally plain4 ,it is said that these characters were used by ,aaron ,burr1 in carrying on his treasonable practices1 and by that means made public2 since which time they have been written and read from left to right4 ,after the ceremonies are ended1 the ,high ,priest informs the candidates1 in many or few words1 according to his ability1 that this degree owes its origin to ,zerrubbabel and his associates1 who rebuilt the temple by order of ,cyrus1 ,king of ,persia4 ,he informs them that the discovery of the secret vault and the inestimable treasures1 with the long lost ,,word1 actually took place in the manner represented in conferring this degree1 and that it is the circumstance upon which the degree is principally founded4 ,the ceremony of closing a ,chapter is precisely the same as at opening1 to the raising of the living arch4 ,the companions join hands by threes1 in the same manner1 and say in concert1 ,as we three did agree the sacred word to keep1 as we three did agree the sacred word to search1 so we three do agree to close this royal arch4 ,they then break without giving the word1 as the ,high ,priest reads the following prayer3 ,by the wisdom of the ,supreme ,high ,priest may we be directed1 by ,his strength may we be enabled1 and by the beauty of virtue may we be incited to perform the obligations here enjoined upon us2 to keep inviolable the mysteries here unfolded to us1 and invariably to practice all those duties out of the ,chapter1 which are inculcated in it4 7,response47 ,so mote it be4 ,amen4 ,the ,high ,priest then declares the ,chapter closed in due form4 99 99 99 99 99 ,,knights ,,of ,,the ,,red ,,cross4 ,at the sound of the trumpet the line is formed4 ,master of ,calvary to the ,sir ,knight ,warden1 ,when a ,council of ,knights of the ,red ,cross is about to be formed and opened1 what is the first care8 ,warden--,to see the ,council chamber duly guarded4 ,m4 ,c4--,please to attend to that part of your duty1 see that the sentinels are at their respective posts1 and inform the ,captain of the ,guards that we are about to open a ,council of ,knights of the ,red ,cross for the dispatch of business4 ,w4--,the sentinels are at their respective posts1 and the ,council chamber duly guarded4 ,m4 ,c4--,are all present ,knights of the ,red ,cross8 ,w4--,they are4 ,m4 ,c4--,attention1 ,sir ,knights1 count yourselves from right to left--right files handle sword--draw sword--carry sword--right files to the left double--second division forward1 march1 halt--right about face6 ,sir ,knight ,master of ,infantry1 accompanied by the sword-bearer and ,warden--,please inform the ,sovereign ,master that the lines are formed waiting his pleasure4 ,at the approach of the ,council the trumpet sounds4 ,m4 ,c4--,form avenue 7the ,council pass72 the ,sovereign ,master passes uncovered2 recover arms1 poise arms6 ,sovereign ,master--,attention1 ,sir ,knights2 give your attention to the several signs of ,masonry2 as ,i do1 so do you4 ,the ,sir ,knights give the signs from the first to the seventh degree4 ,s4 ,m4--,draw swords1 and take care to advance and give the ,jewish countersign--recover arms2 take care to advance and give the ,persian countersign--recover arms4 ,s4,m4 to ,sir ,knight ,master of the ,palace--,advance and give me the word of a ,knight of the ,red ,cross2 the word is right--receive it on your left4 ,the word is then passed around2 when it arrives at the ,chancellor he says1 ,sovereign ,master of the ,red ,cross1 word has arrived4 ,s4 ,m4--,pass it on to me he gives it to the ,sovereign ,master4 ,sir ,knight1 the word is right4 ,s4 ,m4 to ,sir ,knight ,chancellor--,advance and give me the grand sign1 grip1 and word of a ,knight of the ,red ,cross2 it is right--receive it on your left4 ,the word passes around as before1 as will hereafter be explained1 and when arrived at the ,master of the ,palace1 he says1 ,sovereign ,master1 the grand sign1 grip and word have arrived4 ,s4 ,m4--,pass them on to me2 ,sir ,knight1 they are right4 ,left face--deposit helmets--centre face--reverse arms--to your devotions the ,sir ,knights all kneel and repeat the ,lord's prayer--recover arms--left face--recover helmets--centre face--right about face--to your posts--march6 99 99 99 99 99 ,,first ,,section4 ,question--,are you a ,knight of the ,red ,cross8 ,answer--,that is my profession4 ,q4 ,by what test will you be tried8 ,a4 ,by the test of truth4 ,q4 ,why by the test of truth8 ,a4 ,because none but the good and true are entitled to the honors and privileges of this illustrious order4 ,q4 ,where did you receive the honors of this illustrious order8 ,a4 ,in a just and regular ,council of ,knights of the ,red ,cross4 ,q4 ,what number compose a ,council8 ,a4 ,there is an indispensable number and a constitutional number4 ,q4 ,what is the indispensable number8 ,a4 ,three4 ,q4 ,under what circumstances are they authorized to form and open a ,council of ,knights of the ,red ,cross8 ,a4 ,three ,knights of the ,red ,cross1 being also ,knight ,templars1 and hailing from three different commanderies1 may1 under the sanction of a legal warrant from some regular ,grand ,encampment1 form and open a ,council of ,knights of the ,red ,cross for the dispatch of business4 ,q4 ,what is a constitutional number8 ,a4 ,five1 seven1 nine1 eleven1 or more4 ,q4 ,when composed of five1 seven1 nine1 eleven1 of whom does it consist8 ,a4 ,sovereign ,master1 ,chancellor1 ,master of the ,palace1 ,prelate1 ,master of ,cavalry1 ,master of ,infantry1 ,master of ,finance1 ,master of ,dispatches1 ,standard-,bearer1 ,sword-,bearer1 and ,warder4 ,q4 ,warder's station in the ,council8 ,a4 ,on the left of the ,standard-,bearer in the ,west4 ,q4 ,his duty8 ,a4 ,to announce the approach of the ,sovereign ,master2 to see that the sentinels are at their respective posts1 and the ,council chambers duly guarded4 ,q4 ,sword-,bearer's station in the ,council8 ,a4 ,on the right of the ,standard-,bearer in the ,west4 ,q4 ,his duty8 ,a4 ,to assist in the protection of the banner of our ,order2 to watch all signals from the ,sovereign ,master1 and see his orders duly executed4 ,q4 ,standard-,bearer's station8 ,a4 ,in the ,west4 ,q4 ,his duty8 ,a4 ,to display1 support1 and protect the banners of our ,order4 ,q4 ,why is the ,standard-,bearer's station in the ,west8 ,a4 ,that the brilliant rays of the rising sun1 shedding their lustre upon the banners of our ,order1 may encourage and animate all true and courteous ,knights1 and dismay and confound their enemies4 ,q4 ,station of ,master of ,dispatches8 ,a4 ,in front of the ,master of the ,palace4 ,q4 ,his duty8 ,a4 ,to observe with attention the transactions of the ,council2 to keep a just and regular record thereof1 collect the revenue1 and pay the same over to the ,master of ,finance4 ,q4 ,station of the ,master of ,finance8 ,a4 ,in front of the ,chancellor4 ,q4 ,his duty8 ,a4 ,to receive in charge the funds and property of the ,council1 pay all orders drawn upon the ,treasurer1 and render a just and regular account when called for4 ,q4 ,station of the ,master of ,infantry8 ,a4 ,on the right of the second division when separately formed3 on the left of the whole when formed in line4 ,q4 ,his duty8 ,a4 ,to command the second division or line of infantry1 teach them their duty and exercise2 also to prepare all candidates1 attend them on their journey1 answer all questions for them1 and finally introduce them into the ,council chamber4 ,q4 ,station of the ,master of ,cavalry8 ,a4 ,on the right of the first division when separately formed1 and on the right of the whole when formed in line4 ,q4 ,his duty8 ,a4 ,to command the first division or line of cavalry1 teach them their duty and exercise2 to form the avenue at the approach of the ,sovereign ,master1 and prepare the lines for inspection and review4 ,q4 ,prelate's station8 ,a4 ,on the right of the ,chancellor4 ,q4 ,his duty8 ,a4 ,to preside in the ,royal ,arch ,council2 administer at the altar2 to offer up prayers and adoration to ,deity4 ,q4 ,station of ,master of the ,palace8 ,a4 ,on the left of the ,sovereign ,master in the ,east4 ,q4 ,his duty8 ,a4 ,to see that the proper officers make all due preparations for the several meetings of the ,council2 to take special care that the ,council chamber is in suitable array for the reception of candidates and the dispatch of business2 to receive and communicate all orders issued by the ,sovereign ,master through the officers of the line4 ,q4 ,chancellor's station8 ,a4 ,on the right of the ,sovereign ,master4 ,q4 ,his duty8 ,a4 ,to receive and communicate all orders and petitions2 to assist the ,sovereign ,master in the discharge of his various duties1 and in his absence to preside in the ,council4 ,q4 ,sovereign ,master's station8 ,a4 ,in the ,east4 ,q4 ,his duty8 ,a4 ,to preside in the ,council2 confer this order of knighthood upon those whom his ,council may approve2 to preserve inviolable the laws and constitution of our ,order2 to dispense justice1 reward merit1 encourage truth1 and diffuse the sublime principles of universal benevolence4 ,s4 ,m4--,sir ,knight ,chancellor1 it is my will and pleasure that a ,council of ,knights of the ,red ,cross be now opened1 and to stand open for the dispatch of such business as may regularly come before it at this time1 requiring all ,sir ,knights now assembled1 or who may come at this time1 to govern themselves according to the sublime principles of our ,order4 ,you will communicate this to the ,sir ,knight ,master of the ,palace1 that the ,sir ,knights present may have due notice thereof1 and govern themselves accordingly4 ,the ,sir ,knight ,chancellor communicates it to the ,sir ,knight ,master of the ,palace1 and he to the ,knights4 ,s4 ,m4--,return arms--right about face--to your posts--march--center face--,sir ,knights1 this ,council is now open for the dispatch of business4 99 99 99 99 99 ,,second ,,section4 ,question--,what were the preparatory circumstances attending your reception to this illustrious ,order8 ,answer--,a ,council of ,royal ,arch ,masons being assembled in a room adjacent to the ,council chamber1 ,i was conducted to the door1 where a regular demand was made by two1 three1 and two4 ,q4 ,what was said to you from within8 ,a4 ,who comes there8 ,q4 ,your answer8 ,a4 ,companion ,a4 ,b41 who has regularly received the several degrees of ,entered ,apprentice1 ,fellow ,craft1 ,master ,mason1 ,mark ,master1 ,past ,master1 ,most ,excellent ,master1 and ,royal ,arch1 and now solicits the honor of being regularly constituted a ,knight of the ,red ,cross4 ,q4 ,what was then said to you8 ,a4 ,i was asked if it was of my own free will and accord that ,i made this request2 if ,i was worthy and well qualified2 if ,i had made suitable proficiency in the foregoing degrees1 and was properly vouched for2 all of which being answered in the affirmative1 ,i was asked by what further right or benefit ,i expected to gain admittance4 ,q4 ,your answer8 ,a4 ,by the benefit of a pass-word4 ,q4 ,did you give that pass-word8 ,a4 ,i did1 with the assistance of my companions4 ,here the ,royal ,arch word is given as described in the ,royal ,arch degree4 ,q4 ,what was then said to you8 ,a4 ,i was then directed to wait with patience till the ,most ,excellent ,prelate should be informed of my request1 and his answer returned4 ,q4 ,what was his answer8 ,a4 ,let him be admitted4 ,q4 ,what was you then informed8 ,a4 ,the ,most ,excellent ,prelate observed that the ,council there assembled represented the ,grand ,council convened at ,jerusalem1 in the second year of the reign of ,darius1 ,king of ,persia1 to deliberate on the unhappy state of the fraternity during the reigns of ,artaxerxes and ,ahasuerus1 and to devise some means to obtain favor of the new ,sovereign1 and to gain his consent to proceed in rebuilding their new city and temple4 ,q4 ,what followed8 ,a4 ,the ,most ,excellent ,prelate then informed me if ,i was desirous of attending the deliberations of the ,council at this time1 it was necessary that ,i should assume the name and character of ,zerrubbabel1 a prince of the house of ,judah1 whose hands laid the foundation of the second temple1 and whose hands the ,lord has promised should complete it4 ,q4 ,what followed8 ,a4 ,the ,most ,excellent ,prelate then read a lesson from the records of the ,fathers1 stating the impediments with which they were troubled by their adversaries on the other side of the river1 and the grievous accusations which were brought against them before the ,king4 ,q4 ,what followed8 ,a4 ,my conductor then addressed the ,most ,excellent ,prelate thus3 ,most ,excellent ,prelate1 our ,sovereign ,lord1 ,darius the ,king1 having now ascended the throne of ,persia1 new hopes are inspired of protection and support in the noble and glorious undertaking which has been so long and so often interrupted by our adversaries on the other side of the river2 for while yet a private man1 he made a vow to ,god that should he ever ascend the throne of ,persia1 he would send all the holy vessels remaining at ,babylon back to ,jerusalem4 ,our ,most ,excellent and faithful companion1 ,zerrubbabel1 who was formerly honored with the favorable notice and friendship of the ,sovereign1 now offers his services to encounter the hazardous enterprise of traversing the ,persian dominions1 and seeking admission to the presence of the ,sovereign1 where the first favorable moment will be seized to remind the ,king of his vow1 and impress on his mind the almighty force and importance of truth2 and from his known piety no doubt can be entertained of gaining his consent1 that our enemies be removed far hence1 and that we be no longer hindered or impeded in our noble and glorious undertaking4 ,q4 ,what was the ,most ,excellent ,prelate's reply8 ,a4 ,excellent ,zerrubbabel1 the ,council accept with gratification and joy your noble and generous offer1 and will invest you with the necessary passports1 by means of which you will be enabled to make yourself known to the favor of one ,council wherever you may meet them2 but in an undertaking of so much importance1 it is necessary that you enter into a solemn obligation to be faithful to the trust reposed in you4 ,q4 ,what followed8 ,a4 ,the ,most ,excellent ,prelate then invested me with a sword1 to enable me to defend myself against my enemies1 and said he was ready to administer the obligation4 ,q4 ,did you consent to that obligation8 ,a4 ,i did1 in due form4 ,q4 ,what was that due form8 ,a4 ,kneeling on my left knee1 my right foot forming a square1 my body erect1 my right hand grasping the hilt of my sword1 my left hand covering the ,holy ,bible1 ,square1 and ,compass1 with two cross-swords thereon1 in which due form ,i took upon me the solemn oath and obligation of ,knight of the ,red ,cross4 ,q4 ,repeat the obligation4 ,i1 ,a4 ,b41 of my own free will and accord1 in the presence of the ,supreme ,architect of the ,universe1 and these witnesses1 do hereby and hereon most solemnly and sincerely promise and swear1 that ,i will always hail1 forever conceal1 and never reveal1 any of the secret arts1 parts1 or points of the mysteries appertaining to this ,order of ,knight of the ,red ,cross1 unless it be to a true and lawful companion ,sir ,knight of the ,order1 or within the body of a just and lawful ,council of such2 and not unto him or them1 until by due trial1 strict examination1 or lawful information1 ,i find him or them lawfully entitled to receive the same4 ,i furthermore promise and swear1 that ,i will answer and obey all due signs and regular summons1 which shall be sent to me from a regular ,council of ,knights of the ,red ,cross1 or given to me from the hands of a companion ,sir ,knight of the ,red ,cross1 if within the distance of forty miles2 natural infirmities and unavoidable accidents only excusing me4 ,i furthermore promise and swear1 that ,i will not be present at the conferring of this ,order of ,knighthood upon any person1 unless he shall have previously regularly received the several degrees of ,entered ,apprentice1 ,fellow ,craft1 ,master ,mason1 ,mark ,master1 ,past ,master1 ,most ,excellent ,master1 and ,royal ,arch degree1 to the best of my knowledge and belief4 ,i furthermore promise and swear1 that ,i will not assist or be present at the forming and opening of a ,council of ,knights of the ,red ,cross1 unless there be present at least five regular ,knights of the ,order1 or the representatives of three different ,encampments1 acting under the sanction of a legal warrant4 ,i furthermore promise and swear1 that ,i will vindicate the character of a courteous ,sir ,knight of the ,red ,cross when wrongfully traduced2 that ,i will help him on a lawful occasion in preference to any brother of an inferior degree1 and so far as truth1 honor1 and justice may warrant4 ,i furthermore promise and swear1 that ,i will support and maintain the by-laws of the ,council1 of which ,i may hereafter become a member1 the laws and regulations of the ,grand ,encampment1 under which the same may be holden1 together with the constitution and ordinances of the ,general ,grand ,encampment of the ,united ,states of ,america1 so far as the same shall come to my knowledge4 ,to all which ,i do most solemnly promise and swear1 binding myself under no less penalty than of having my house torn down1 the timbers thereof set up1 and ,i hanged thereon2 and when the last trump shall blow1 that ,i be forever excluded from the society of all true and courteous ,knights1 should ,i ever wilfully or knowingly violate any part of this solemn obligation of ,knight of the ,red ,cross2 so help me ,god1 and keep me steadfast to keep and perform the same4#af ,q4 ,what followed8 ,a4 ,the ,most ,excellent ,prelate then directed me to rise and be invested with a countersign1 which he informed me would enable me to make myself known to the friends of our cause wherever ,i should meet them1 and would insure me from them succor1 aid1 and protection4 ,here the ,master of ,infantry1 who is the conductor1 gives the candidate the ,jewish countersign2 it is given under the arch of steel2 that is1 their swords elevated above their heads1 forming a cross1 each placing his left hand upon the other's right shoulder1 and whispering alternately in each other's ear the names of ,judah and ,benjamin4 ,q4 ,what followed8 ,a4 ,the ,most ,excellent ,prelate then invested me with a green sash1 as a mark of our particular friendship and esteem2 you will wear it as a constant memorial to stimulate you to the faithful performance of every duty1 being assured that the memory of him1 who falls in a just and virtuous cause1 shall forever flourish like the green bay tree4 ,q4 ,what followed8 ,a4 ,i then commenced my journey1 and was frequently accosted by guards1 all of which1 by means of the countersign ,i had received1 ,i was enabled to pass in friendship1 until ,i arrived at the bridge1 which was represented to be in the ,persian dominions2 on attempting to pass this bridge1 which ,i found strongly guarded1 the ,persian countersign was demanded1 and being unable to give it1 ,i was attacked1 overpowered1 and made prisoner4 ,q4 ,what followed8 ,a4 ,after remonstrating in vain against their violations1 ,i told them ,i was a prince of the house of ,judah1 and demanded an audience with their sovereign4 ,q4 ,what was the answer8 ,a4 ,you are a prisoner1 and can obtain an audience with the sovereign only in the garb of a captive and slave4 ,q4 ,did you consent to this8 ,a4 ,i did2 being firmly persuaded that could ,i by any means gain access to the presence of the sovereign1 ,i should be able to accomplish the object of my mission4 ,q4 ,what followed8 ,a4 ,they then deprived me of my outward apparel1 sash and sword1 and having confined my hands and feet in chains1 the links thereof were of a triangular form1 they put sackcloth and ashes on my head4 ,q4 ,why were the links of the captive's chain of a triangular form8 ,a4 ,the ,assyrians having learned that among the ,jews the triangle was an emblem of the ,eternal1 caused the links of their chain to be made of a triangular form1 thinking thereby to add to the miseries of their captives4 ,q4 ,what followed8 ,a4 ,i was conducted to the door of the ,council chamber1 where the alarm being given by #d x #b1 the ,warder appeared and demanded1 ,who comes there8 ,q4 ,what answer was returned8 ,a4 ,a detachment of his majesty's guards1 having made prisoner of one1 who reports himself to be prince of the house of ,judah4 ,q4 ,what was then said to you8 ,a4 ,i was asked from whence ,i came4 ,q4 ,your answer8 ,a4 ,from ,jerusalem4 ,q4 ,what was then demanded of you8 ,a4 ,who are you8 ,q4 ,your answer8 ,a4 ,the first among my equals1 a ,mason1 and free by rank1 but a captive and slave by misfortune4 ,q4 ,what was you then asked8 ,a4 ,my name4 ,q4 ,your answer8 ,a4 ,zerrubbabel4 ,q4 ,what were you then asked8 ,a4 ,what are your demands8 ,q4 ,your answer8 ,a4 ,to see the sovereign1 if possible4 ,q4 ,what was then said to you8 ,a4 ,i was then directed to wait with patience until the ,sovereign ,master should be informed of my request1 and his answer returned4 ,q4 ,what was that answer8 ,a4 ,that the necessary caution should be taken that ,i was not armed with any hostile weapons1 and that ,i should then be admitted4 ,q4 ,how were you then received8 ,a4 ,the guard being drawn up on the right and left of the throne1 swords drawn1 two of them placed at the door with swords crossed1 under which ,i was permitted to enter1 my face covered with my hands4 ,q4 ,how were you then disposed of8 ,a4 ,i was conducted in front of the ,sovereign ,master1 who received me with kindness and attention1 and listened with patience to my request4 ,q4 ,what did the ,sovereign ,master then observe to the ,council8 ,a4 ,that this ,zerrubbabel was the friend of his youth1 that he could neither be an enemy nor a spy4 ,q4 ,what followed8 ,a4 ,the ,sovereign ,master thus addressed me3 ,zerrubbabel1 having now gained admittance into our presence1 we demand that you immediately declare the particular motives which induced you1 without our permission1 and with force and arms1 to pass the lines of our dominions8 ,q4 ,your answer8 ,a4 ,sovereign ,master1 the tears and complaints of my companions at ,jerusalem1 who have been so long and so often impeded in the noble and glorious undertaking in which they were permitted to engage by our late sovereign1 ,lord ,cyrus1 the ,king2 but our enemies having made that great work to cease by force and power1 ,i have now come up to implore your majesty's clemency1 that you would be pleased to restore me to favor1 and grant me employment among the servants of your household4 ,q4 ,what was the ,sovereign's reply8 ,a4 ,zerrubbabel1 ,i have often reflected with much pleasure upon our early intimacy and friendship1 and ,i have frequently heard1 with great satisfaction1 of your fame as a wise and accomplished ,mason1 and having myself a profound veneration for that ancient and honorable institution1 and having a sincere desire to become a member of the same1 ,i will this moment grant your request1 on condition that you will reveal to me the secrets of ,freemasonry4 ,q4 ,did you consent to that8 ,a4 ,i did not4 ,q4 ,what was your reply8 ,a4 ,sovereign ,master1 when our ,grand ,master ,solomon1 ,king of ,israel1 first instituted the fraternity of ,free and ,accepted ,masons1 he taught us that truth was a divine attribute1 and the foundation of every virtue2 to be good and true is the first lesson we are taught in ,masonry4 ,my engagements are sacred and inviolable3 ,i cannot reveal our secrets4 ,if ,i can obtain your majesty's favor only at the expense of my integrity1 ,i humbly beg leave to decline your royal protection1 and will cheerfully submit to any honorable exile4 ,q4 ,what was the ,sovereign's reply8 ,a4 ,zerrubbabel1 your virtue and integrity are truly commendable1 and your fidelity to your engagements is worthy of imitation2 from this moment you are free--my guards will divest you of those chains and that garb of slavery1 and clothe you in suitable habiliments to attend me at the banquet hall4 ,zerrubbabel1 you are free2 guards1 strike off those chains2 and may those emblems of slavery never again disgrace the hands of a ,mason1 more particularly a prince of the house of ,judah2 ,zerrubbabel1 we assign you a seat of rank and honor among the princes and rulers of our assembly4 ,q4 ,what followed8 ,a4 ,the guards being drawn up in the court yard1 the ,warder informed the ,sovereign ,master that the guards were in readiness1 waiting his pleasure4 ,q4 ,what followed8 ,a4 ,he then ordered the guards to attend him to the banquet hall4 ,q4 ,what occurred there8 ,a4 ,after having participated in a liberal entertainment1 the ,sovereign ,master not being inclined to sleep1 and many of the guard having retired1 he amused himself by entering into conversation with some of his principal officers and friends1 proposing certain questions to them1 and offering a princely reward to such as should give the most reasonable and satisfactory answer4 ,q4 ,what questions were proposed8 ,a4 ,among others1 ,which was the strongest1 wine1 the ,king1 or woman8#ag ,q4 ,what answers were returned8 ,a4 ,the ,chancellor said wine was the strongest2 the ,master of the ,palace said the ,king was the strongest2 but ,i1 being firmly persuaded that the time had arrived in which ,i could remind the ,king of his vow1 and request the fulfilment of it1 replied that women were stronger than either of the former1 but1 above all things1 truth beareth the victory4 ,q4 ,what followed8 ,a4 ,the ,king being deeply struck with the addition ,i made to the question1 ordered us to be prepared with proper arguments in support of our respective propositions on the day following4 ,q4 ,what followed8 ,a4 ,on the day following1 the ,council being convened at the sound of the trumpet1 the ,chancellor was called upon for his answer1 and thus replied3 7,see ,templar's ,chart of ,freemasonry47 ,q4 ,what followed8 ,a4 ,the ,master of the ,palace thus replied3 7,see ,templar's ,chart of ,freemasonry47 ,q4 ,what followed8 ,a4 ,i then being called upon for my defence1 answered as follows3 7,see ,templar's ,chart of ,freemasonry47 ,q4 ,what followed8 ,a4 ,the ,king being deeply struck with the force of the arguments ,i had used1 involuntarily exclaimed1 ,great is truth1 and mighty above all things2 ask what thou wilt1 ,zerrubbabel1 and it shall be granted thee1 for thou art found wisest among thy companions4 ,q4 ,your answer8 7,see ,templar's ,chart of ,freemasonry47 ,q4 ,what followed8 ,a4 ,the ,sovereign ,master then addressed me3 ,zerrubbabel1 ,i will punctually fulfil my vow2 letters and passports shall be immediately issued to my officers throughout the realm1 and they shall give you1 and those who accompany you1 safe conveyance to ,jerusalem1 and you shall be no longer hindered or impeded in rebuilding your city and temple1 until they shall be completed4 ,q4 ,what followed8 ,a4 ,the ,sovereign ,master then invested me with a green sash1 and thus addressed me1 ,this green sash1 of which you were deprived by my guards1 ,i now with pleasure restore to you1 and will make it one of the insignia of a new ,order1 calculated to perpetuate the remembrance of the event which caused the renewal of our friendship2 its color will remind you that truth is a divine attribute and shall prevail1 and shall forever flourish in immortal green4 ,i will now confer on you the highest honor in our power at this time to bestow1 and will create you the first ,knight of an ,order1 instituted for the express purpose of inculcating the almighty force and importance of truth4 ,q4 ,what followed8 ,a4 ,the ,sovereign ,master then directed me to kneel1 and said1 ,by virtue of the high power in me vested1 as the successor and representative of ,darius1 ,king of ,persia1 ,i now constitute you a ,knight of the illustrious ,order of the ,red ,cross 7at the same time laying the blade of his sword first upon the right shoulder1 then upon the head1 and then upon the left shoulder of the candidate74 ,q4 ,what followed8 ,a4 ,the ,sovereign ,master then directed me to arise1 and presenting me with a sword1 thus addressed me3 ,this sword1 of which you were deprived by my guards1 ,i now restore in your hands1 as a true and courteous ,knight2 it will be endowed with three most excellent properties--its hilt be faith1 its blade be hope1 its point be charity2 it should teach us this important lesson1 that when we draw our swords in a just and virtuous cause1 having faith in ,god1 we may reasonably hope for victory1 ever remembering to extend the hand of charity to the fallen foe2 sheathe it1 and sooner may it rust in its scabbard than be drawn in the cause of injustice or oppression4 ,q4 ,what followed8 ,a4 ,the ,sovereign ,master then invested me with the ,persian countersign4 ,q4 ,give it8 ,a4 ,this countersign is given like the ,jewish1 excepting this variation1 it is given over instead of under the arch of steel4 ,the words are ,tatnai ,shethar-boznai1 ,enavdai4 ,q4 ,who were they8 ,a4 ,they were governors of ,persian provinces1 and enemies of the ,jews4 ,q4 ,what followed8 ,a4 ,the ,sovereign ,master then invested me with the ,red ,cross word4 ,q4 ,give it8 ,a4 7,each placing his left hand upon the other's right shoulder1 at the same time bringing the point of the swords to each other's left side1 in which position the word ,libertas is given47 ,q4 ,what followed8 ,a4 ,the ,sovereign ,master then invested me with the grand sign1 grip1 and word of ,knight of the ,red ,cross4 ,q4 ,give them4 ,a4 ,the grand sign is given by bringing the thumb and finger of the left hand to the mouth1 and carrying it off in an oblique direction2 the grip is given by interlacing the fingers of the left hand2 the word is ,veritas4 ,the sign1 grip1 and word are given under the arch of steel4 ,q4 ,how do you translate the word8 ,a4 ,truth4 ,q4 ,to what does the sign allude8 ,a4 ,to the blowing of the trumpet upon the walls and watch towers of the ,council1 but more particularly to the obligation1 that when the last trump shall sound1 ,i shall be forever excluded from the society of all true and faithful ,sir ,knights4 ,q4 ,what is the motto of our ,order8 ,a4 ,magna est veritas et prevalebit4 ,great is truth1 and will prevail4 99 99 99 99 99 ,,knight ,,templar1 ,,and ,,knight ,,of ,,malta4 ,,first ,,section4 ,question--,are you a ,knight ,templar8 ,answer--,that is my title4 ,q4 ,where were you created a ,knight ,templar8 ,a4 ,in a just and lawful ,encampment of ,knight ,templars4 ,q4 ,what number composes a just and lawful ,encampment of ,knight ,templars8 ,a4 ,there is an indispensable number and a constitutional number4 ,q4 ,what is an indispensable number8 ,a4 ,three4 ,q4 ,under what circumstances are they authorized to form and open an ,encampment of ,knight ,templars8 ,a4 ,three ,knight ,templars1 hailing from three different commanderies1 may1 under the sanction of a charter or warrant from some regular ,grand ,encampment1 form and open an ,encampment for the dispatch of business4 ,q4 ,what is a constitutional number8 ,a4 ,seven1 nine1 eleven1 or more4 ,q4 ,when composed of eleven1 of whom does it consist8 ,a4 ,warden1 ,sword-,bearer1 ,standard-,bearer1 ,recorder1 ,treasurer1 ,junior ,warden1 ,senior ,warden1 ,prelate1 ,captain-,general1 ,generalissimo1 and ,grand ,commander4 ,q4 ,warden's station8 ,a4 ,on the left of the ,standard-,bearer in the ,west1 and on the left of the third division4 ,q4 ,his duty8 ,a4 ,to observe the orders and directions of the ,grand ,commander2 to see that the sentinels are at their respective posts1 and that the ,encampment is duly guarded4 ,q4 ,sword-,bearer's station8 ,a4 ,on the right of the ,standard-,bearer in the ,west1 and on the right of the third division4 ,q4 ,his duty8 ,a4 ,to assist in the protection of the banners of our ,order2 to watch all signals from the ,grand ,commander1 and see his orders duly executed4 ,q4 ,standard-,bearer's station in the ,encampment8 ,a4 ,in the ,west1 and in the centre of the third division4 ,q4 ,his duty8 ,a4 ,to display1 support1 and protect the banners of our ,order4 ,q4 ,why is the ,standard-,bearer's station in the ,west8 ,a4 ,that the brilliant rays of the rising sun1 shedding their lustre upon the banners of our ,order1 may encourage and animate all true and courteous ,knights1 and dismay and confound their enemies4 ,q4 ,recorder's station in the ,encampment8 ,a4 ,in front of the ,captain-,general4 ,q4 ,his duty8 ,a4 ,to observe with attention the order of the ,encampment2 keep a just and regular record of the same2 collect the revenue1 and pay the same over to the ,treasurer4 ,q4 ,treasurer's station in the ,encampment8 ,a4 ,in front of the ,generalissimo4 ,q4 ,his duty8 ,a4 ,to receive in charge all funds and property of the ,encampment2 pay all orders drawn upon him1 and render a just and faithful account when required4 ,q4 ,station of the ,junior ,warden in the ,encampment8 ,a4 ,at the southwest angle of the triangle1 and on the left of the first division4 ,q4 ,his duty8 ,a4 ,to attend to all poor and weary pilgrims traveling from afar2 to accompany them on the journey2 answer all questions for them1 and finally introduce them into the asylum4 ,q4 ,senior ,warden's station in the ,encampment8 ,a4 ,at the northwest angle of the triangle1 and on the right of the second division4 ,q4 ,his duty there8 ,a4 ,to attend on pilgrim warriors traveling from afar2 to comfort and support pilgrims penitent1 and after due trial1 to recommend them to the hospitality of the ,generalissimo4 ,q4 ,prelate's station in the ,encampment8 ,a4 ,on the right of the ,generalissimo4 ,q4 ,his duty there8 ,a4 ,to administer at the altar1 and offer up prayers and adorations to the ,deity4 ,q4 ,captain-,general's station8 ,a4 ,on the left of the ,grand ,commander4 ,q4 ,his duty8 ,a4 ,to see that the proper officers make all suitable preparations for the several meetings of the ,encampment1 and take special care that the asylum is in a suitable array for the introduction of candidates and dispatch of business2 also to receive and communicate all orders from the ,grand ,commander to officers of the line4 ,q4 ,generalissimo's station8 ,a4 ,on the right of the ,grand ,commander4 ,q4 ,his duty8 ,a4 ,to receive and communicate all orders1 signals1 and petitions1 and assist the ,grand ,commander in the discharge of his various duties1 and in his absence to govern the ,encampment4 ,q4 ,grand ,commander's station8 ,a4 ,in the ,east4 ,q4 ,his duty8 ,a4 ,to distribute alms1 and protect weary pilgrims traveling from afar2 to encourage pilgrim warriors2 to sustain pilgrims penitent2 feed the hungry1 clothe the naked1 bind up the wounds of the afflicted2 to inculcate hospitality1 and govern his ,encampment with justice and moderation4 99 99 99 99 99 ,,second ,,section4 ,question--,what were the preparatory circumstances attending your reception into this illustrious ,order8 ,answer--,i was conducted to the chamber of reflection1 where ,i was left in silence and solitude1 to reflect upon three questions1 which were left with me in writing4 ,q4 ,what were your answers8 ,a4 ,they were satisfactory to the ,grand ,commander2 but as a trial of my patience and perseverance1 he enjoined upon me the performance of seven years' pilgrimage1 clothed in pilgrim's weeds4 ,q4 ,what followed8 ,a4 ,i was then invested with sandals1 staff1 and scrip1 and commenced my tour of pilgrimage1 but was soon accosted by the guard1 who demanded of me1 ,who comes there8 ,q4 ,your answer8 ,a4 ,a poor and weary pilgrim1 traveling from afar1 to join with those who oft have gone before1 and offer his devotions at the holy shrine4 ,q4 ,what said the guard8 ,a4 ,pilgrim1 ,i greet thee2 gold and silver have ,i none1 but such as ,i have give ,i unto thee4 ,q4 ,what followed8 ,a4 ,after having participated in the refreshments 7which is a glass of water and a cracker71 the guard took me by the hand and thus addressed me1 ,pilgrim1 harken to a lesson to cheer thee on thy way1 and insure thee of success4 ,q4 ,what followed8 ,lesson read4 7,see ,templar's chart47 ,the guard then took me by the hand and said1 ,fare thee well6 ,god speed thee on thy way4 ,q4 ,what followed8 ,a4 ,i still pursued my pilgrimage1 but was often accosted by guards1 from whom ,i received the same friendly treatment as from the first4 ,q4 ,where did your term of pilgrimage end8 ,a4 ,at the door of the asylum1 where after giving the alarm by #c x #c1 the ,warder appeared and demanded1 ,who comes there8 ,q4 ,your answer8 ,a4 ,a poor and weary pilgrim1 traveling from afar1 who1 having passed full three long years of pilgrimage1 now craves permission1 if it shall please the ,grand ,commander1 forthwith to dedicate the remaining four years to deeds of more exalted usefulness1 and if found worthy1 his strong desire is now to be admitted to those valiant ,knights1 whose well-earned fame has spread both far and near for deeds of charity and pure beneficence4 ,q4 ,what were you then asked8 ,a4 ,what surety can you offer that you are no impostor8 ,q4 ,your answer8 ,a4 ,the commendations of a true and courteous ,knight1 the ,junior ,warden1 who recommends to the ,grand ,commander the remission of four remaining years of pilgrimage4 ,q4 ,what followed8 ,a4 ,the ,grand ,commander then addressed the ,most ,excellent ,prelate3 ,this being true1 ,sir ,knight1 our ,prelate1 you will conduct this weary pilgrim to the altar1 where having taken an obligation always to be faithful to his vow1 cause him forthwith to be invested with a sword and buckler1 that as a pilgrim warrior he may perform seven years' warfare as a trial of his courage and constancy4 ,q4 ,what followed8 ,a4 ,the ,senior ,warden then detached a party of ,knights to escort me to the altar1 where1 in due form1 ,i took upon me the obligation of a ,knight ,templar4 ,q4 ,what was that due form8 ,a4 ,kneeling on both knees upon two cross swords1 my body erect1 my naked hands covering the ,holy ,bible1 ,square1 and ,compass1 with two cross swords lying thereon1 in which due form ,i received the solemn obligation of ,knight ,templar4 ,q4 ,repeat the obligation4 ,i1 ,a4 ,b41 of my own free will and accord1 in the presence of ,almighty ,god and this ,encampment of ,knight ,templars1 do hereby and hereon most solemnly promise and swear1 that ,i will always hail1 forever conceal1 and never reveal1 any of the secret arts1 parts1 or points appertaining to the mysteries of this ,order of ,knight ,templars1 unless it be to a true and lawful companion ,knight ,templar1 or within the body of a just and lawful ,encampment of such2 and not unto him or them1 until by due trial1 strict examination1 or lawful information1 ,i find him or them lawfully entitled to receive the same4 ,furthermore do ,i promise and swear1 that ,i will answer and obey all due signs and regular summons1 which shall be given or sent to me from regular ,encampments of ,knight ,templars1 if within the distance of forty miles1 natural infirmities and unavoidable accidents only excusing me4 ,furthermore do ,i promise and swear1 that ,i will help1 aid1 and assist with my council1 my purse1 and my sword1 all poor and indigent ,knight ,templars1 their widows and orphans1 they making application to me as such1 and ,i finding them worthy1 so far as ,i can do it without material injury to myself1 and so far as truth1 honor1 and justice may warrant4 ,furthermore do ,i promise and swear1 that ,i will not assist or be present at the forming and opening of an ,encampment of ,knight ,templars1 unless there be present seven ,knights of the ,order1 or the representatives of three different ,encampments1 acting under the sanction of a legal warrant4 ,furthermore do ,i promise and swear1 that ,i will go the distance of forty miles1 even barefoot and on frosty ground1 to save the life and relieve the distresses of a worthy ,knight1 should ,i know that his distresses required it1 and my abilities permit4 ,furthermore do ,i promise and swear1 that ,i will wield my sword in defence of innocent virgins1 destitute widows1 helpless orphans1 and the ,christian religion4 ,furthermore do ,i promise and swear1 that ,i will support and maintain the by-laws of the ,encampment1 of which ,i may hereafter become a member1 the edicts and regulations of the ,grand ,encampment1 under which the same may be holden1 together with the laws and constitution of the ,general ,grand ,encampment of the ,united ,states of ,america1 so far as the same shall come to my knowledge4 ,to all this ,i most solemnly and sincerely promise and swear1 with a firm and steady resolution to perform and keep the same1 without any hesitation1 equivocation1 mental reservation1 or self-evasion of mind in me whatever1 binding myself under no less penalty than to have my head struck off and placed on the highest spire in ,christendom1 should ,i knowingly or wilfully violate any part of this my solemn obligation of a ,knight ,templar2 so help me ,god1 and keep me steadfast to perform and keep the same4 ,q4 ,what followed8 ,a4 ,the ,most ,excellent ,prelate directed me to arise1 and thus addressed me3 ,pilgrim1 thou hast craved permission to pass through our solemn ceremonies1 and enter the asylum of our ,encampment2 by thy sandals1 scrip1 and staff1 ,i judge thee to be a child of humility2 charity and hospitality are the grand characteristics of this magnanimous ,order2 in the characters of ,knight ,templars1 you are bound to give alms to poor and weary pilgrims1 traveling from afar2 to succor the needy1 feed the hungry1 clothe the naked1 and bind up the wounds of the afflicted4 ,we here wage war against the enemies of innocent virgins1 destitute widows1 helpless orphans1 and the ,christian religion4 ,if thou art desirous of enlisting in this noble and glorious warfare1 lay aside thy staff and take up the sword1 fighting manfully thy way1 and with valor running thy course2 and may the ,almighty1 who is a strong tower and defence to all those who put their trust and confidence in him1 be now and ever thy defence and thy salvation4 ,q4 ,what followed8 ,a4 ,having laid aside my staff and taken up the sword1 the ,most ,excellent ,prelate continued3 ,having now taken up the sword1 we expect you will make a public declaration of the cause in which you will wield it4 ,q4 ,your answer8 ,a4 ,i wield my sword in defence of innocent virgins1 destitute widows1 helpless orphans1 and the ,christian religion4 ,q4 ,what was the ,prelate's reply8 ,a4 ,with confidence in this profession1 our ,senior ,warden will invest you with the warrior's pass1 and under his direction1 as a trial of your courage and constancy1 we must now assign you seven years of warfare--success and victory attend you4 7,the pass-word is ,mahershalal-hashbaz1 and is given under the arch of steel1 as has been described47 ,q4 ,what followed8 ,a4 ,i then commenced my tour of warfare1 and made professions of the cause in which ,i would wield my sword4 ,q4 ,where did your tour of warfare end8 ,a4 ,at the door of the asylum1 where1 on giving the alarm by #c x #d1 the ,warder appeared and demanded1 ,who comes there8 ,q4 ,your reply8 ,a4 ,a pilgrim warrior1 traveling from afar1 who1 having passed full three long years of warfare1 is most desirous now1 if it should please the ,grand ,commander1 to be admitted to the honors and rewards that await a valiant ,templar4 ,q4 ,what was then demanded of you8 ,a4 ,what surety can you give that you are no impostor8 ,q4 ,your answer8 ,a4 ,the commendation of a true and courteous ,knight1 the ,senior ,warden1 who recommends to the ,grand ,commander the remission of the four remaining years of warfare4 ,q4 ,what was then demanded8 ,a4 ,by what further right or benefit do you expect to gain admittance to the asylum8 ,q4 ,your answer8 ,a4 ,by the benefit of a pass-word4 ,q4 ,give it4 7,here the warrior's pass is given1 as before described47 ,q4 ,what was then said to you8 ,a4 ,i was directed to wait with courage and constancy1 and soon an answer would be returned to my request4 ,q4 ,what answer was returned8 ,a4 ,let him be admitted4 ,q4 ,what did the ,grand ,commander then observe8 ,a4 ,pilgrim1 having gained admittance to our asylum1 what profession have you now to make in testimony of your fitness to be received a ,knight among our number4 ,q4 ,your answer8 ,a4 ,most ,eminent1 ,i now declare1 in truth and soberness1 that ,i hold no enmity or hatred against a being on earth1 that ,i would not freely reconcile1 should ,i find him in a corresponding disposition4 ,q4 ,what was the ,grand ,commander's reply8 ,a4 ,pilgrim1 the sentiments you utter are worthy of the cause in which you are engaged2 but still we must require some stronger proofs of your faithfulness2 the proofs we demand are1 that you participate with us in five libations2 this being accomplished1 we will receive you a ,knight among our number4 ,q4 ,what were the ingredients of the libations8 ,a4 ,four of them were taken in wine and water1 and the fifth in pure wine4 ,q4 ,what was the first libation8 ,a4 ,to the memory of ,solomon1 ,king of ,israel4 ,q4 ,what was the second libation8 ,a4 ,to the memory of ,hiram1 ,king of ,tyre4 ,q4 ,what was the third8 ,a4 ,to the memory of ,hiram1 the widow's son1 who lost his life in defence of his integrity4 ,q4 ,what followed8 ,a4 ,the ,grand ,commander then addressed me3 ,pilgrim1 the ,order to which you seek to unite yourself is founded on the ,christian religion2 let us1 then1 attend to a lesson from the holy evangelist4 ,q4 ,what followed8 ,a4 ,the ,most ,excellent ,prelate then read a lesson relative to the apostasy of ,judas ,iscariot4 7,see ,templar's ,chart47 ,q4 ,what followed8 ,a4 ,the ,grand ,commander then addressed me3 ,pilgrim1 the twelve tapers you see around the triangle1 correspond in number with the disciples of our ,saviour while on earth1 one of whom fell by transgression1 and betrayed his ,lord and ,master2 and as a constant admonition to you always to persevere in the paths of honor1 integrity1 and truth1 and as a perpetual memorial of the apostasy of ,judas ,iscariot1 you are required by the rules of our ,order to extinguish one of those tapers2 and let it ever remind you that he who can basely violate his vow and betray his secret1 is worthy of no better fate than ,judas ,iscariot4 7,the candidate extinguishes one of the tapers2 the triangle is placed in the centre of the room1 on which are twelve burning candles2 between each candle stick a glass of wine2 in the centre of the triangle is placed a coffin1 on which are the ,bible1 skull and cross-bones47 ,q4 ,what followed8 ,a4 ,the relics were then uncovered1 and the ,grand ,commander thus addressed me3 ,pilgrim1 you here behold an emblem of mortality resting on divinity--a human skull resting on the ,holy ,scriptures2 it is to teach us that among all the trials and vicissitudes which we are destined to endure while passing through the pilgrimage of this life1 a firm reliance on divine protection can alone afford us the consolation and satisfaction which the world can neither give nor take away4 ,q4 ,what followed8 ,a4 ,the ,most ,excellent ,prelate then read a lesson to me with respect to the bitter cup4 ,q4 ,what followed8 ,a4 ,the ,grand ,commander took the skull in his hand1 and pronounced the following soliloquy3 ,how striking is this emblem of mortality1 once animated1 like us1 but now it ceases to act or think2 its vital energies are extinct1 and all the powers of life have ceased their operations2 and such1 my brethren1 is the state to which we are all hastening2 let us1 therefore1 gratefully improve the remaining space of life1 that when our weak and frail bodies1 like this memento1 shall become cold and inanimate and mouldering in sepulchral dust and ruins1 our disembodied spirits may soar aloft to the blessed regions1 where dwell light and life eternal4 ,q4 ,what followed8 ,a4 ,the ,most ,excellent ,prelate then read a lesson relative to the crucifixion4 7,see ,templar's ,chart47 ,q4 ,what was the fourth libation8 ,a4 ,to the memory of ,simon of ,cyrene1 the early friend and disciple of our ,saviour1 who was compelled to bear his cross1 and fell a martyr to his fate4 ,q4 ,what followed8 ,a4 ,the ,grand ,commander then addressed me3 ,pilgrim1 before you can be permitted to participate in the fifth libation1 we must enjoin on you one year's penance as a trial of your faith and humility1 which you will perform under the direction of the ,junior and ,senior ,wardens1 with the skull in one hand1 and a lighted taper in the other2 which is to teach you that with faith and humility you should cause your light so to shine before men1 that they1 seeing your good works1 may glorify our ,father1 which is in heaven4 ,q4 ,what followed8 ,a4 ,i then commenced my tour of penance1 and passed in an humble posture through the sepulchre1 where the fifth lesson was read by the ,senior ,warden relative to the resurrection4 7,here the ascension of the ,saviour is represented on canvas1 which the candidate is directed to look at3 at the same time the ,sir ,knights sing a hymn47 ,after the hymn1 the ,prelate speaks as follows3 ,i am the resurrection and the life1 saith the ,lord2 he that believeth on me1 though he were dead1 yet shall he be made alive2 and whosoever liveth and believeth on me shall never die4 ,pilgrim1 the scene before you represents the splendid conclusion of the hallowed sacrifice offered by the ,redeemer of the world1 to propitiate the anger of an offended ,deity4 ,this sacred volume informs us that our ,saviour1 after having suffered the pains of death1 descended into the place of departed spirits1 and that on the third day he burst the bands of death1 triumphed over the grave1 and1 in due time1 ascended with transcendent majesty to heaven1 where he now sits on the right hand of our ,heavenly ,father1 a mediator and intercessor for all those who have faith in ,him4 ,i now invest you with an emblem of that faith 7at the same time suspends from his neck a black cross73 it is also an emblem of our ,order1 which you will wear as a constant memorial1 for you to imitate the virtues of the immaculate ,jesus1 who died that you might live4 ,pilgrim1 the ceremonies in which you are now engaged are calculated deeply to impress your mind1 and ,i trust will have a happy and lasting effect upon your character4 ,you were first1 as a trial of your faith and humility1 enjoined to perform seven years of pilgrimage2 it represents the great pilgrimage of life1 through which we are all passing2 we are all weary pilgrims1 anxiously looking forward to that asylum1 where we shall rest from our labors1 and be at rest forever4 ,you were then directed1 as a trial of your courage and constancy1 to perform seven years' warfare2 it represents to you the constant warfare with the lying vanities and deceits of this world1 in which it is necessary for us always to be engaged4 ,you are now performing a penance as a trial of your humility4 ,of this our ,lord and ,saviour has left us a bright example4 ,for though he was the ,eternal ,son of ,god1 he humbled himself to be born of a woman1 to endure the pains and afflictions incident to human nature1 and finally to suffer a cruel and ignominious death upon the cross2 it is also a trial of that faith which will conduct you safely over the dark gulf of everlasting death1 and land your enfranchised spirit in the peaceful abodes of the blessed4 ,pilgrim1 keep ever in your memory this awful truth2 you know not how soon you may be called upon to render an account to that ,supreme ,judge1 from whom not even the most minute action of your life is hidden2 for although you now stand erect in all the strength of manhood and pride of beauty1 in a few short moments you may become a pale and lifeless corpse4 ,this moment1 even while ,i yet speak1 the angel of death may receive the fatal mandate to strike you from the role of existence2 and the friends who now surround you may be called upon to perform the last sad duty of laying you in the earth1 a banquet for worms1 and this fair body become as the relic you now hold in your hand4 ,man that is born of a woman is of few days and full of sorrow2 he cometh up and is cut down like a flower2 he fleeth as a shadow and continueth not2 in the midst of life we are in death2 of whom may we seek for succor but of ,thee1 ,o ,lord1 who for our sins are justly displeased4 ,yet1 ,o ,god most holy1 thou ,god most mighty1 ,o holy and most merciful ,saviour1 deliver us from the pains of eternal death4 ,i heard a voice from heaven saying unto me1 write from henceforth1 blessed are the dead that die in the ,lord2 even so1 saith the spirit1 for they rest from their labors2 be ye also ready1 and rest assured that a firm faith in the truths here revealed will afford you consolation in the gloomy hour of dissolution1 and insure you ineffable and eternal happiness in the world to come4 ,amen and amen4 ,q4 ,where did your tour of penance end8 ,a4 ,it has not yet ended2 neither can it end until this mortal shall put on immortality2 for all men err1 and all error need repentance4 ,q4 ,were you then permitted to participate in the fifth libation8 ,a4 ,i was4 ,q4 ,where8 ,a4 ,within the asylum4 ,q4 ,how gained you admittance there8 ,a4 ,after having passed my year of penance1 ,i returned to the door of the asylum1 where1 on giving the alarm1 the ,warden appeared and demanded1 ,who comes there8 ,q4 ,your answer8 ,a4 ,pilgrim penitent1 traveling from afar1 who begs your permission here to rest1 and at the shrine of our departed ,lord to offer up his prayers and meditations4 ,q4 ,what was then demanded of you8 ,a4 ,what surety can he offer that he is no impostor8 ,q4 ,your answer8 ,a4 ,the commendation of two true and courteous ,knights1 the ,junior and ,senior ,wardens4 ,q4 ,what was then demanded of you8 ,a4 ,by what further right or benefit ,i expected to gain admittance4 ,q4 ,your answer8 ,a4 ,by the benefit of a pass-word4 ,q4 ,did you give that pass-word8 ,a4 ,i did not2 my conductor gave it for me4 ,q4 ,give it8 ,a4 ,golgotha4 7,it is given as before described47 ,q4 ,what was then said to you8 ,a4 ,wait with faith and humility1 and soon an answer shall be returned to your request4 ,q4 ,what was the answer of the ,grand ,commander8 ,a4 ,that ,i should be admitted4 ,q4 ,what did the ,grand ,commander then demand8 ,a4 ,who have you there in charge1 ,sir ,knight8 ,q4 ,what answer was returned8 ,a4 ,a pilgrim penitent1 traveling from afar1 who1 having passed his term of penance1 seeks now to participate in the fifth libation1 thereby to seal his fate4 ,q4 ,what did the ,grand ,commander then observe8 ,a4 ,pilgrim1 in granting your request and receiving you a ,knight among our number1 ,i can only offer you a rough habit1 coarse diet1 and severe duties2 if1 on these conditions1 you are still desirous of enlisting under our banners1 you will advance and kneel at the base of the triangle4 ,q4 ,what did the ,grand ,commander then observe8 ,a4 ,pilgrim1 the fifth libation is taken in the most solemn and impressive manner2 we cannot be too often reminded that we are born to die2 and the fifth libation is an emblem of that bitter cup of death1 of which we must all sooner or later partake1 and from which even the ,saviour of the world1 notwithstanding his ardent prayers and solicitations1 was not exempt4 ,q4 ,what was then said to you8 ,a4 ,the ,grand ,commander asked me if ,i had any repugnance to participate in the fifth libation4 ,q4 ,your answer8 ,a4 ,i am willing to conform to the requirements of the ,order4 ,q4 ,what followed8 ,a4 ,i then took the cup 7the upper part of the human skull7 in my hand1 and repeated after the ,grand ,commander the following obligation3 ,this pure wine ,i now take in testimony of my belief in the mortality of the body and the immortality of the soul1 and may this libation appear as a witness against me1 both here and hereafter1 and as the sins of the world were laid upon the head of the ,saviour1 so may all the sins committed by the person whose scull this was be heaped upon my head1 in addition to my own1 should ,i ever knowingly or wilfully violate or transgress any obligation that ,i have heretofore taken1 take at this time1 or shall at any future period take1 in relation to any degree of ,masonry1 or ,order of ,knighthood4 ,so help me ,god4 ,q4 ,what was this obligation called8 ,a4 ,the sealed obligation4 ,q4 ,why so8 ,a4 ,because any obligation entered into1 or promise made in reference to this obligation1 is considered by ,knight ,templars as more binding and serious than any other special obligation could be4 ,q4 ,what followed8 ,a4 ,the ,most ,excellent ,prelate then read the sixth lesson1 relative to the election of ,matthias4 7,see ,chart47 ,q4 ,what followed8 ,a4 ,the ,generalissimo thus addressed the ,grand ,commander3 ,most ,eminent1 by the extinguished taper on the triangle1 ,i perceive there is a vacancy in our ,encampment1 which ,i propose should be filled by a choice from among those valiant ,knights who have sustained the trials and performed the ceremonies required by our ,order4#ah ,q4 ,what followed8 ,a4 ,the ,grand ,commander then ordered the lots to be given forth1 which being done1 ,i was elected1 and the ,grand ,commander thus addressed me3 ,in testimony of your election as a companion among us1 and of your acceptance of that honor1 you will relight that extinguished taper2 and may the ,almighty lift upon you the light of ,his countenance1 and preserve you from falling4 ,q4 ,what followed8 ,a4 ,the ,grand ,commander then directed me to kneel1 and said by virtue of the high power in me vested1 as the successor and representative of ,hugh ,de ,paganis1 and ,geoffrey1 of ,st4 ,omers1 ,i now dub and create you ,knight ,templar1 ,knight of ,malta1 of the ,holy ,order of ,st4 ,john of ,jerusalem4 ,this is repeated three times1 at the same time laying the blade of the sword first upon the right shoulder1 then upon the head1 and then upon the left shoulder of the candidate4 ,q4 ,what followed8 ,a4 ,the ,grand ,commander then presented me a sword1 and thus addressed me3 ,this sword in your hand1 as a true and courteous ,knight1 will be endowed with three most excellent qualities2 its hilt be justice impartial1 its blade be fortitude undaunted1 and its point be mercy2 and let it teach us this important lesson1 that we should ever be assured of the justice of the cause in which we draw our swords1 and being thus assured1 we should persevere with the most undaunted fortitude1 and finally1 having subdued our enemies1 we should consider them no longer such1 but extend to them the most glorious attribute of ,god's mercy4 ,q4 ,what followed8 ,a4 ,the ,grand ,commander then communicated to me the due-guard1 the penitent's pass1 and the grand sign1 grip and word of ,knight ,templars4 ,q4 ,give the due-guard8 ,the sign is given by placing the end of the right thumb under the chin4 ,q4 ,to what does it allude8 ,a4 ,to the penalty of my obligation2 to have my head struck off and placed upon the highest spire in ,christendom4 ,q4 ,give the penitent's pass8 ,a4 ,it is given as before described2 the word is ,golgotha4 ,q4 ,give the grand sign4 ,this sign is given by placing yourself in a situation representing the crucifixion of ,christ4 ,q4 ,to what does this sign allude8 ,a4 ,to the manner in which the ,saviour expired upon the cross1 and expiated the sins of the world4 ,q4 ,give the grip and word4 ,this grip is given by interlacing the fingers of the right and left hands of the candidate1 which forms a cross4 ,q4 ,what is the word8 ,a4 ,immanuel4 ,the word is given at the time of giving the grip1 and is the name of the grip4 ,q4 ,what does the grip teach us8 ,a4 ,that as our fingers are thus strongly interlaced1 so should the hearts of ,knight ,templars be firmly interlaced in friendship and brotherly love4 ,q4 ,what is the motto of our ,order8 ,a4 ,rex regum1 et ,dominus dominorum4 ,q4 ,how do you translate it8 ,a4 ,king of kings1 and ,lord of ,lords4 99 99 99 99 99 ,,knights ,,of ,,the ,,christian ,,mark1 ,,and ,,guards ,,of ,,the ,,conclave4 ,this ,conclave is governed by an ,invincible ,knight of the ,order of ,st4 ,john of ,jerusalem1 a ,senior and ,junior ,knight1 six ,grand ,ministers1 ,recorder1 ,treasurer1 ,conductor1 and ,guard4 ,,opening4--,sir ,junior ,knight1 are all convened in a secret place1 and secured from the prying eye of the profane8 ,we are1 ,invincible4 ,sir ,senior ,knight1 instruct the ,sir ,knights to assemble in form for the purpose of opening this ,invincible ,order4 ,the members kneel on both knees in a circle1 each with his right hand on his heart1 his left on his forehead4 ,,prayer4--,eternal source of life1 of light1 and perfection1 ,supreme ,god and ,governor of all things1 liberal dispenser of every blessing6 ,we adore and magnify ,thy holy name for the many blessings we have received from ,thy hands1 and acknowledge our unworthiness to appear before ,thee2 but for the sake1 and in the name of ,thy atoning ,son1 we approach ,thee as lost and undone children of wrath2 but through the blood of sprinkling1 and the sanctification of the ,holy ,ghost1 we come imploring a continuation of ,thy favors1 for thou hast said1 that he who cometh to ,thee through faith in the ,son of ,thy love1 ,thou wilt in no wise cast out2 therefore1 at the foot of the cross we come1 supplicating pardon for our past offences1 that they may be blotted out from the book of ,thy remembrance and be seen no more1 and that the remainder of our days may be spent as becometh the followers of the ,holy ,one of ,israel2 and graciously grant that love1 harmony1 peace1 and unity may reign in this ,council2 that one spirit may animate us--one ,god reign over us--and one heaven receive us1 there to dwell in ,thine adorable presence forever and ever4 ,amen4 ,the ,invincible ,knight takes the ,bible and waves it four times over his head1 saying1 ,rex regnantium1 et ,dominus dominantium2 that is1 ,king of kings1 and ,lord of ,lords2 kisses it and passes it on his right2 it goes around until it comes again to the ,invincible ,knight1 who opens and reads1 ,matthew v4 #c-ab1 #af4 ,always interlace the fingers of the left hand1 draw your sword and present it to the heart1 and say1 ,tammuz ,touliumeth1 ,i pronounce this ,convention opened in ample form4 ,let us repair to our several stations1 and strictly observe silence4 ,,preparation4--,the candidate is shown into the anti-chamber by the conductor1 who clothes him in a gown of brown stuff1 and leads him to the door of the ,council chamber1 where he knocks twice1 six1 and two--#b1 #f1 and #b4 ,junior ,knight--,some one knocks for admission1 ,invincible ,knight4 ,invincible--,see who it is and make report4 ,j4 ,k4 7goes to the door and reports7--,one that is faithful in good works wishes admission here4 ,inv4--,what good works hath he performed8 ,j4 ,k4--,he hath given food to the hungry1 drink to the thirsty1 and clothed the naked with a garment4 ,inv4--,thus far he hath done well2 but there is still much for him to do4 ,to be faithful in my house1 saith the ,lord1 he should be filled with love for my people4 ,if so1 let him enter under the penalties of his symbolic obligation4 ,he enters1 makes signs until he arrives at the altar1 there kneels4 ,,vow4--,i1 ,a4 ,b41 do promise and vow1 with this same volume clasped in my hands1 that ,i will keep secret the words1 signs1 tokens1 and grips of this ,order of ,knighthood from all but those ,knights of ,st4 ,john of ,jerusalem1 who have shown a ,christian disposition to their fellow-men1 are professors of the ,christian faith1 and have passed through the degrees of symbolic ,masonry2 and that ,i will protect and support1 as far as in me lies1 the followers of the ,lord ,jesus ,christ2 feed them1 if hungry2 give them drink1 if thirsty2 if naked1 clothe them with garments2 teach them1 if ignorant2 and advise them for their good and their advantage4 ,all this ,i promise in the name of the ,father1 of the ,son1 and of the ,holy ,ghost2 and if ,i perform it not1 ,,let ,,me ,,be ,,anathema ,,maranatha6 ,,anathema ,,maranatha6 i4e41 accursed at the coming of the ,lord4 ,the ,invincible ,knight interlaces the fingers of his left hand with those of the candidate1 who lays his right hand on his heart4 ,the ,invincible ,knight draws his sword2 the ,senior ,knight does the same2 they cross them on the back of the candidate's neck1 and the ,invincible ,knight says1 ,by virtue of the high power in me vested1 by a bull of ,,his ,,holiness1 ,,pope ,,sylvester1 ,i dub you a ,knight of the ,christian ,mark1 member of the ,grand ,council1 and ,guard of the ,grand ,conclave4 ,the ,invincible ,knight then whispers in his ear1 ,tammuz ,touliumeth4 ,the ,knights come to order2 the ,senior ,knight takes his seat2 the candidate continues standing2 the conductor brings a white robe2 the ,senior ,knight says3 ,thus saith the ,lord1 he that believeth and endureth to the end shall overcome1 and ,i will cause his iniquities to pass from him1 and he shall dwell in my presence forever and ever4 ,take away his filthy garments from him1 and clothe him with a change of raiment4 ,for he that overcometh the same shall be clothed in white raiment1 and his name shall be written in the ,book of ,life1 and ,i will confess his name before my ,father and his holy angels4 ,he that hath an ear to hear1 let him hear what the ,spirit saith unto the true believer4 ,set ye a fair mitre upon his head1 place a palm in his hand1 for he shall go in and out and minister before me1 saith the ,lord of hosts2 and he shall be a disciple of that rod taken from a branch of the stem of ,jesse4 ,for a branch has grown out of his root1 and the spirit of the ,lord hath rested upon it2 the spirit of his wisdom1 and might1 and righteousness is the girdle of his loins and faithfulness the girdle of his vine1 and he stands as an insignia to the people1 and him shall the ,gentiles seek1 and his rest shall be glorious4 ,cause them that have charge over the city to draw near1 every one with the destroying weapon in his hand4 ,the six ,grand ,ministers came forward from the north with swords and shields4 ,the first is clothed in white1 and has an ink-horn by his side1 and stands before the ,invincible ,knight1 who says3 ,go through the city3 run in the midst thereof and smite3 let not thine eye spare1 neither have pity2 for they have not executed my judgments with clean hands1 saith the ,lord or ,hosts4 ,the candidate is instructed to exclaim3 ,woe is me1 for ,i am a man of unclean lips1 and my dwelling has been ,in the tents of ,kedar1 and among the children of ,meshec4 ,then he that has the ink-horn by his side1 takes a live branch with the tongs from the altar1 and touches the lips of the candidate1 and says3 ,if ye believe1 thine iniquities shall be taken away1 thy sins shall be purged4 ,i will that these be clean with the branch that shall be given up before me4 ,all thy sins are removed1 and thine iniquities blotted out4 ,for ,i have trodden the wine-press alone1 and with me was none of my people4 ,for behold1 ,i come with dyed garments from ,bozrah1 mighty to save4 ,refuse not1 therefore1 to hearken2 draw not away thy shoulders2 shut not thine ear1 that thou shouldest not hear4 ,the six ,ministers now proceed as if they were about to commence the slaughter1 when the ,senior ,knight says to him with the ink-horn3 ,stay thine hand2 proceed no further until thou hast set a mark on those that are faithful in the house of the ,lord1 and trust in the power of his might4 ,take ye the signet1 and set a mark on the forehead of my people that have passed through great tribulation1 and have washed their robes1 and have made them white in the blood of the ,lamb1 which was slain from the foundation of the world4 ,the ,minister takes the signet and presses it on the candidate's forehead4 ,he leaves the mark in red letters1 ,,king ,,of ,,kings1 ,,and ,,lord ,,of ,,lords4 ,the ,minister opens the scroll and says1 ,sir ,invincible ,knight1 the number of the sealed are one hundred and forty and four thousand4 ,the ,invincible ,knight strikes four1 and all the ,knights stand before him4 ,he says1 ,salvation belongeth to our ,god1 which sitteth upon the throne1 and unto the ,lamb4 ,all the members fall on their faces1 and say ,amen4 ,blessing1 honor1 glory1 wisdom1 thanksgiving1 and power1 might1 majesty1 and dominion1 be unto our ,god forever and ever4 ,amen4 ,they all cast down crowns and palm branches1 and rise up and say1 ,great and numberless are thy works1 thou ,king of saints4 ,behold the star which ,i laid before ,joshua1 on which is engraved seven eyes1 as the engraving of a signet1 shall be set as a seal on thine arm--as a seal on thine heart2 for love is stronger than death3 many waters cannot quench it4 ,if a man would give all the treasures of his house for love1 he cannot obtain it2 it is the gift of ,god through ,jesus ,christ1 our ,lord4 ,,charge4--,invincible ,knight1 ,i congratulate you on your having been found worthy to be promoted to this honorable ,order of ,knighthood4 ,it is highly honorable to all those worthy ,knights1 who with good faith and diligence1 perform its many important duties4 ,the honorable situation to which you are now advanced1 and the illustrious office which you now fill is one that was much desired by the first noblemen of ,italy1 but ambition and jealousy caused his highness1 ,pope ,alexander1 to call on his ancient friend1 the ,grand ,master of the ,knights of ,st4 ,john of ,jerusalem1 to guard his person and the ,holy ,see1 as those ,knights were known to be well grounded in the faith1 and zealous followers of the ,lord4 ,the members of the guard were chosen ,,by ,,their ,,countenances1 for it is believed that a plain countenance is an indication of the heart2 and that no stranger should gain admission and discover the secrets of this august assembly1 this ,order of the ,christian ,mark was conferred on those who went about doing good1 and following the example of their illustrious ,master1 ,jesus ,christ4 ,go thou and do likewise4 ,,motto4--,christus regnat1 vincit1 triumphat2 i4e41 ,christ rules1 conquers1 triumphs4 ,rex regnantium1 et ,dominus dominantium4 ,israel on the left breast1 a triangular plate of gold1 seven eyes engraved on one side1 on the other the letter ,g in the five points4 99 99 99 99 99 ,,knights ,,of ,,the ,,holy ,,sepulchre4 ,,history4--,st4 ,helena1 daughter of ,caylus1 ,king of ,britain1 consort of ,constantine1 and mother of ,constantine the ,great1 in the year #bif1 made a journey to the ,holy ,land in search of the cross of ,jesus ,christ4 ,after leveling the hillocks and destroying the temple of ,venus1 three crosses were discovered4 ,it was now difficult to discover which of the three was the one sought for by her4 ,by order of his ,holiness1 ,pope ,marcellinus1 they were borne to the bed of a woman who had long been visited by sickness1 and lay at the point of death2 she placed her hands upon the second cross first1 which rendered her no service2 but when she laid her hand upon the third1 she was restored to her former health4 ,she instantly arose1 giving glory to ,god1 saying1 ,he was wounded for our transgressions1 he was bruised for our iniquities1 the chastisement of sin was upon him1 and with his stripes we are healed4 ,on the spot where the crosses were found1 ,st4 ,helena erected a stately church1 one hundred paces long and sixty wide2 the east end takes in the place where the crosses stood1 and the west of the sepulchre4 ,by leveling the hills1 the sepulchre is above the floor of the church1 like a grotto1 which is twenty feet from the floor to the top of the rock4 ,there is a superb cupola over the sepulchre1 and in the aisles are the tombs of ,godfrey and ,baldwin1 kings of ,jerusalem4 ,in #cjb1 ,st4 ,helena instituted the ,order of ,knights of the ,holy ,sepulchre of our ,lord and ,saviour1 ,jesus ,christ4 ,this ,order was confirmed in #cjd by his ,holiness1 ,pope ,marcellinus2 they were bound by a sacred vow to guard the ,holy ,sepulchre1 protect pilgrims1 and fight infidels and enemies of the cross of ,christ4 ,the city of ,jerusalem was rebuilt and ornamented by ,a,elius ,adrian1 ,emperor of ,rome1 and given to the ,christians in #abj4 ,the ,persians took it from them in #fcg1 and in #ajjh it fell into the hands of the ,turks1 under whose oppressions it long groaned1 until ,peter the ,holy steered the western princes to release the distressed church1 and in #ajif ,godfrey and ,baldwin unfurled the banner of the cross and expelled the ,turks4 ,he was invested with a crown of laurel1 and suffered himself to be called the ,king of ,palestine4 ,,description1 ,,etc4--,the ,council must represent a ,cathedral ,church1 the altar covered with black1 upon which must be placed three large candles1 a cross1 and in the centre a skull and cross-bones4 ,the ,principal stands on the right side of the altar1 with a ,bible in one hand1 and a staff in the other2 soft music plays1 and the veil is drawn up1 and discovers the altar2 the choir say3 ,hush1 hush1 the heavenly choir1 ,they cleave the air in bright attire2 ,see1 see1 the lute each angel brings1 ,and hark divinely thus they sing4 ,to the power divine1 ,all glory be given1 ,by man upon earth1 ,and angels in heaven4 ,the priest steps before the altar and says1 ,kyrie ,elieson2 ,christe ,elieson2 ,kyrie ,elieson2 that is1 ,o ,lord1 have mercy2 ,o ,christ1 have mercy2 ,o ,lord1 have mercy4 ,amen4 ,gloria ,sibi ,domino6 i4e41 ,glory to the ,lord himself4 ,i declare this ,grand ,council opened and ready to proceed to business4 ,the ,priests and ,ministers take their several stations and observe order4 ,the candidates being prepared1 he alarms at the door by seven raps1 and the ,prelate says to ,verger1 ,see the cause of that alarm and report4 ,verger goes to the door and reports1 ,right ,reverend ,prelate1 there are seven brethren who solicit admission to this ,grand ,council4 ,prelate says1 ,on what is their desire founded8 ,verger--,on a true ,christian principle1 to serve the church and its members by performing the seven corporeal works of mercy1 and to protect and guard the ,holy ,sepulchre from the destroying hands of our enemies4 ,prelate--,admit them1 that we may know them1 if you please4 ,they are then admitted4 ,prelate says to them1 ,are you followers of the ,captain of our salvation8 ,verger says1 ,we are1 ,right ,reverend ,prelate4 ,p4--,attend1 then1 to the sayings of our ,master1 ,jesus ,christ4 ,thou shalt love the ,lord thy ,god with all thy heart1 with all thy mind1 with all thy soul1 and with all thy might4 ,this is the first great commandment1 and the second is like unto it2 thou shalt love thy neighbor as thyself2 on these two commandments hang all the law and the prophets4 ,the ,verger and ,beadle hold the ,bible1 on which the candidates place their right hands4 ,,vow4--,i1 ,a4 ,b41 in the name of the high and undivided ,trinity1 do promise and vow to keep and conceal the high mysteries of this noble and ,invincible ,order of ,knights of the ,holy ,sepulchre1 from all but such as are ready and willing to serve the church of ,christ by acts of valor and charity1 and its members by performing all the corporeal works of mercy1 and that1 as far as in me lies1 ,i will defend the church of the ,holy ,sepulchre from pillage and violence1 and guard and protect pilgrims on their way to and from the ,holy ,land2 and if ,i perform not this1 my vow1 to the best of my abilities1 let me become ,,inanimatus dead4 ,interlace your fingers with the candidate1 cross your arms1 and say1 ,de mortuis1 nil nisi bonum2 i4e41 concerning the dead1 say nothing but good4 ,prelate says1 ,take the sword and travel onward--guard the ,holy ,sepulchre--defeat our enemies--unfurl the banner of our cross--protect the ,roman ,eagle--return to us with victory and safety4 ,the candidates depart1 go to the south1 where they meet a band of ,turks--a desperate conflict ensues--the ,knights are victorious2 they seize the crescent1 and return to the cathedral in triumph1 and place the banner1 eagle1 and crescent before the altar1 and take their seats4 7#bb;d chapter ,st4 ,john read by ,prelate47 ,then the choir sing3 ,creator of the radiant light1 ,dividing day from sable night2 ,who with the light bright origin1 ,the world's creation didst begin4 ,prelate then says1 ,let our prayer come before ,thee1 and let our exercise be acceptable in thy sight4 ,the seven candidates kneel at the foot of the altar4 ,the ,prelate takes the bread1 and says1 ,brethren1 eat ye all of this bread in love1 that ye may learn to support each other4 ,he then takes the cup1 and says1 ,drink ye all of this cup to ratify the vow that ye have made1 and learn to sustain one another4 ,the ,prelate then raises them up by the grip 7interlace the fingers71 and says1 #ast1 ,sir1 ,i greet thee a ,knight of the ,holy ,sepulchre2 go feed the hungry2 #b;d1 ,give drink to the thirsty2 #c;d1 ,clothe the naked with a garment2 #dth1 ,visit and ransom the captives2 #eth1 ,harbor the harborless1 give the orphan and widow where to lay their heads2 #fth1 ,visit and relieve the sick2 #gth1 ,go and bury the dead4 ,all make crosses and say1 ,in nomini patria filio et spiritus sancto4 ,amen4 ,prelate says1 ,brethren1 let us recommend to each other the practice of the four cardinal virtues--prudence1 justice1 temperance1 fortitude4 ,,closing4--,the ,knights all rise1 stand in circle1 interlace their fingers1 and say1 ,sepulchrum4 ,prelate then says1 ,gloria patri1 et filio1 et spiritus sancto2 i4e41 ,glory to the ,father1 ,son1 and ,holy ,spirit4 ,brethren answer1 ,sicut erat in principio1 et nunc1 et semper et in secula seculorum2 i4e41 ,as it was in the beginning1 is now1 and shall be1 world without end4 ,amen4 ,,benediction4--,blessed be thou1 ,o ,lord1 our ,god6 ,great first cause and ,governor of all things2 thou createst the world with thy bountiful hand1 and sustained it by thy wisdom1 by thy goodness1 and by thy mercy6 ,it cometh to pass that seed time and harvest never fall6 ,it is ,thou that givest every good and perfect gift6 ,blessed be thy name forever and ever6 ,to examine a ,knight of the ,holy ,sepulchre2 he holds up the first finger of the right hand1 ,knight holds up the second2 you then hold up the third1 and he shuts up his first2 this signifies three persons in one ,god4 99 99 99 99 99 ,,the ,,holy ,,and ,,thrice ,,illustrious ,,order ,,of ,,the ,,cross1 ,,called ,a ,,council4 ,c ,f ,m ,c ,s ,c ,a ,o ,p ,st4 ,albert1 to every ,knight ,companion of the ,holy and ,thrice ,illustrious ,order of the ,cross3 ,be it known unto you1 that with regard to unquestionable vouchers1 we have confirmed the ,induction of the ,knight ,templar ,mason into the ,councils of the said ,order of ,knighthood1 and herein do warrant him as a worthy and ,illustrious ,companion1 thereof2 and hoping and confiding that he will ever so demean himself as to conduct to the glory of ,i4 ,h4 ,s41 the ,most ,holy and ,almighty ,god1 and to the honor of his ,mark1 we do recommend and submit him to the confidence of all those throughout the world1 who can truly and deservedly say1 ,i am a ,christian2 and that no unwarrantable benefits shall arise from this ,diploma1 and we charge all concerned cautiously and prudently to mark the bearer on the mystic letters therein contained1 and to regard only the result1 in its application and privileges4 ,done out of ,council1 at ----1 in the county of ----1 and ,state of ----1 on this ---- day of ----4 ,sir -------- ,sovereign ,prefect4 ,sir -------- ,acting ,pref4 ,commendations1 ,sir ,knights ,comp'ns4 ,the officers and council all in their places4 ,the ,most ,illustrious ,prefect addresses the ,most ,worthy ,provost thus3 ,most ,worshipful ,provost1 what is the o'clock8 ,most ,worshipful ,provost says1 rising and facing the east1 at the same time raising his mark in his right hand1 ,most ,illustrious ,prefect1 it is now the first hour of the day1 the time when our ,lord suffered and the veil of the temple was rent asunder1 when darkness and consternation was spread over the earth1 when the confusion of the old covenant was made light in the new in the temple of the cross4 ,it is1 ,most ,illustrious ,prefect1 the third watch1 when the implements of ,masonry were broken--when the flame1 which led the wise men of the east1 reappeared--when the cubic stone was broken1 and the word was given4 ,most ,illustrious ,prefect says to ,worthy ,herald1 ,it is my will that this house of ,god be closed1 and the remembrance of those solemn and sacred events1 be here commemorated3 make this2 ,worthy ,herald1 known to the ,most ,worshipful ,provost1 in due and ancient form4 ,the ,worthy ,herald bows and approaches the ,most ,worshipful ,provost1 where he bows thrice1 faces about and gives a blast with his horn1 and after the ,knights have filed out by threes without the door1 except the worthy ,senior ,inductor1 he does his errand1 viz43--,most ,worshipful ,provost1 it is the sovereign will of ,count ,albertus1 of ,pergamus1 that this house of ,god be closed1 and that those solemn and sacred events in the new covenant be here commemorated3 you will observe this4 ,the ,worthy ,herald bows1 and the ,most ,worshipful ,provost rises and addresses the ,worthy ,senior ,inductor thus3 ,it is the will of the ,most ,illustrious ,prefect that here now be opened a ,council of ,knights of the ,cross3 what therein becomes your duty8 ,worthy ,senior ,inductor says1 ,to receive the commands of my superiors in the order1 and pay obedience thereto--to conduct and instruct my ignorant pass-brethren2 and to revere1 and inculcate reverence in others1 for the ,most ,holy and ,almighty ,god4 ,the ,most ,worshipful ,provost rises fiercely and says1 ,by what right do you claim this duty8 ,worthy ,s4 ,inductor says1 ,by the right of a sign1 and the mark of a sign4 ,most ,worshipful ,provost says1 ,will you give me a sign8 ,worthy ,sen4 ,i could if ,i should4 ,the ,most ,worshipful ,provost then partly extends both arms1 pointing downwards to an angle of #ci deg41 with the palms open1 and upwards1 to show they are not sullied with iniquity and oppression1 and says1 ,worthy ,sen4 ,inductor1 you may give it4 ,the ,worthy ,sen4 ,inductor then looks him full in the face1 and with his forefinger touches his right temple1 and lets fall his hand1 and says1 ,this is a sign4 ,most ,worshipful ,provost says1 ,a sign of what8 ,worthy ,senior ,inductor says1 ,aye1 a sign of what8 ,most ,worshipful ,provost says1 ,a penal sign4 ,worthy ,senior ,inductor says1 ,your sign is ----4 ,most ,worshipf4 ,pro4 says1 ,the last sign of my induction4 ,but you have the mark of a sign4 ,worthy ,s4 ,inductor says1 ,the sign whereof my mark is a mark1 ,i hope is in the ,council above4 ,most ,worshipf4 ,pro4 says1 ,but the mark ----4 ,worthy ,s4 ,inductor says1 ,is in my bosom4 ,thereupon he produces his mark in his left hand1 and with the forefinger of his right on the letter ,s1 on the cross1 asks1 ,what's that8 ,most ,wor4 ,pro4 says1 ,lisha4 ,wor4 ,pro4 puts his finger on the letter ,h1 and asks1 ,what is this8 ,worthy ,s4 ,inductor says1 ,sha4 ,worthy ,s4 ,inductor then puts his finger on the letter ,i1 and asks1 ,what is this8 ,most ,worshipf4 ,pro4 says1 ,baal4 ,what1 then1 is your mark8 ,worthy ,s4 ,inductor says1 ,baal1 ,sha-,lisha2 ',lord of the three' ,i am the ,lord4 ,the ,most ,worshipful ,provost then says1 ,you are my brother1 and the duty is yours of ancient right2 please announce the ,council open4 ,the ,worthy ,senior ,inductor steps to the door and gives three raps1 and is answered by some ,knight from without1 who is then admitted1 and the ,worthy ,s4 ,inductor gives the ,,conditional sign 7which is by partly extending both arms1 as before described71 the ,knight answering by putting his finger to his right temple1 as before4 ,the ,worthy ,s4 ,inductor then addresses the chair1 thus3--,most ,illustrious ,prefect1 a professing brother is within the ,council by virtue of a sign4 ,most ,illustrious ,prefect says to ,worthy ,herald1 ,go to this professing brother1 and see him marked before the chair of the ,most ,worshipful ,provost2 conduct him thither1 ,worthy ,herald4 ,the ,worthy ,herald says to the ,knight1 ,worthy ,sir1 know you the sacred cross of our ,council8 ,knight says1 ,i am a ,christian4 ,the ,worthy ,herald then says1 ,follow me4 ,when arrived before the ,most ,wor4 ,pro4 the ,worthy ,herald says1 ,most ,worthy ,provost1 by order of the ,most ,illustrious ,prefect1 ,i here bring you to be marked a professing brother of the cross4 ,the ,most ,worthy ,provost says1 ,worthy ,sir1 know you the cross of our ,council2 and can you1 without fear or favor1 support and bear that cross8 ,knight says1 ,i am a ,christian4 ,the ,most ,worthy ,provost says4 ,worthy ,sir1 know you the cross of our ,council2 and can you1 without fear or favor1 support and bear that cross8 ,knight says1 ,i am a ,christian4 ,the ,most ,worthy ,provost says1 ,no more4 99 99 99 99 99 ,,the ,,obligations ,,of ,,thrice ,,illustrious ,,knights ,,of ,,the ,,cross4 ,,first ,,obligation4--,you1 ,mr4 ----1 do now1 by your honor1 and in view of the power and union of the ,thrice ,illustrious ,order of the ,cross1 now first made known to you1 and in the dread presence of the ,most ,holy and ,almighty ,god1 solemnly and sincerely swear and declare1 that1 to the end of your life1 you will not1 either in consideration of gain1 interest1 or honor1 nor with good or bad design1 ever take any1 the least1 step or measure1 or be instrumental in any such object1 to betray or communicate to any person1 or being1 or number of the same1 in the known world1 not thereto of cross and craft entitled1 any secret or secrets1 or ceremony or ceremonies1 or any part thereof appertaining to the order and degree known among ,masons as the ,thrice ,illustrious ,order of the ,cross4 ,that you will not1 at any time or times whatever1 either now or hereafter1 directly or indirectly1 by letter1 figure1 or character1 however or by whoever made1 ever communicate any of the information and secret mysteries heretofore alluded to4 ,that you will never speak on or upon1 or breathe high or low1 any ceremony or secret appertaining thereto1 out of ,council1 where there shall not be two or more ,knights companions of the order present1 besides yourself1 and that in a safe and sure place1 whereby any opinion1 even of the nature and general principles of the institution1 can be formed by any other person1 be he ,mason or otherwise1 than a true ,knight companion of the cross2 nothing herein going to interfere with the prudent practice of the duties enjoined by the order1 or arrangement for their enforcement4 #b4--,you further swear1 that1 should you know another to violate any essential part of this obligation1 you will use your most decided endeavors1 by the blessing of ,god1 to bring such person to the strictest and most condign punishment1 agreeably to the rules and usages of our ancient fraternity2 and this by pointing him out to the world as an unworthy vagabond2 by opposing his interest1 by deranging his business1 by transferring his character after him wherever he may go1 and by exposing him to the contempt of the whole fraternity and the world1 but of our illustrious order more especially1 during his whole natural life3 nothing herein going to prevent yourself1 or any other1 when elected to the dignity of ,thrice ,illustrious1 from retaining the ritual of the order1 if prudence and caution appear to be the governing principle in so retaining it1 such dignity authorizing the elected to be governed by no rule but the dictates of his own judgment1 in regard to what will best conduce to the interest of the order2 but that he be responsible for the character of those whom he may induct1 and for the concealment of the said ritual4 #c4--,should any ,thrice ,illustrious ,knight or acting officer of any council which may have them in hand1 ever require your aid in any emergency in defence of the recovery of his said charge1 you swear cheerfully to exercise all assistance in his favor1 which the nature of the time and place will admit1 even to the sacrifice of life1 liberty1 and property4 ,to all1 and every part thereof1 we then bind you1 and by ancient usage you bind yourself1 under the no less infamous penalty than dying the death of a traitor1 by having a spear1 or other sharp instrument1 like as our divine ,master1 thrust in your left side1 bearing testimony1 even in death1 of the power and justice of the mark of the holy cross4 ,,second ,,obligation4--,mr4 ----1 before you can be admitted to the light and benefit of this ,thrice ,illustrious order1 it becomes my duty1 by ancient usage1 to propose to you certain questions1 not a thing vainly ceremonial2 but the companions will expect true answers3 they will concern your past life1 and resolutions for the future4 ,have you given me without evasion or addition1 your baptismal and family names1 and those of your parents1 your true age as far as within your knowledge2 where you were educated2 where you were born1 and also where was your last place of residence8 or have you not8 ,i have4 ,it is well4 #b;d4--,were your parents free and not slaves8 had they right and title in the soil of the earth8 were they devoted to the religion of the cross1 and did they so educate their family8 have you searched the spiritual claims of that religion on your gratitude and your affections8 and have you continued steadfast in that faith from choice and a conviction of your duty to heaven1 or from education8 ,from duty and choice4 ,this also is right4 #c;d4--,have you ever up to this time lived according to the principles of that religion1 by acting upon the square of virtue with all men1 nor defrauding any1 nor defamed the good name of any1 nor indulged sensual appetites unreasonably1 but more especially to the dishonor of the matrimonial tie1 nor extorted on1 or oppressed the poor4 ,i have not been guilty of these things4 ,you have then entitled yourself to our highest confidence1 by obeying the injunctions of our ,thrice ,illustrious ,prefect in ,heaven1 of doing to all men even as you would that they should do unto you4 ,mr4 ----1 can you so continue to act1 that yearly on the anniversary of ,st4 ,albert1 you can solemnly swear for the past season you have not been guilty of the crimes enumerated in these questions8 ,by the help of ,god ,i can4 ,be it so1 then1 that annually1 on the anniversary of ,st4 ,albert you swear to these great questions2 and the confidence of the ,knights ,companions of the order in you1 rests on your being able so to do4 #dth4--,for the future1 then1 you promise to be a good man1 and to be governed by the moral laws of ,god and the rules of the order1 in always dealing openly1 honorably1 and above deceit1 especially with the ,knights companions of the order8 ,i do4 #eth4--,you promise so to act with all mankind1 but especially with the fraternity1 as that you shall never be justly called a bad paymaster1 ungrateful1 a liar1 a rake1 or a libertine1 a man careless in the business of your vocation1 a drunkard1 or a tyrant8 ,i do4 #fth4--,you promise to lead a life so upright and just in relation to all mankind as you are capable of1 but in matters of difference to preserve the interest of a companion of the order2 of a companion's friend for whom he pleads1 to any mere man of the word8 ,i do4 #gth4--,you promise never to engage in mean party strife1 nor conspiracies against the government or religion of your country1 whereby your reputation may suffer1 nor ever to associate with dishonorable men even for a moment1 except it be to secure the interest of such person1 his family or friends1 to a companion1 whose necessities require this degradation at your hands8 ,i do4 #hth4--,you promise to act honorably in all matters of office or vocation1 even to the value of the one-third part of a ,roman penny1 and never to take any advantage therein unworthy the best countenance of your companions1 and this1 that they shall not1 by your unworthiness1 be brought into disrepute8 ,i do4 ,,third ,,obligation4--,i do now1 by the hopes and power of the mark of the ,holy and ,illustrious ,order of the ,cross1 which ,i do now hold to ,heaven in my right hand as the earnest of my faith1 and in the dread presence of the most holy and ,almighty ,god1 solemnly swear and declare that ,i do hereby accept of1 and forever will consider the cross and mark of this order as my only hope3 that ,i will make it the test of faith and fellowship2 and that ,i will effect its objects and defend its mysteries to the end of my days1 with my life and with my property--and first1 that in the state of collision and misunderstanding impiously existing among the princes and pilgrims1 defenders and champions of the ,holy ,cross of ,jesus our ,lord1 now assembled in the land and city of their peace1 and considering that the glory of the ,most ,high requires the greatest and strictest unanimity of measures and arms1 the most sacred union of sentiment and brotherly love in the soldiers who there thus devote themselves to his cause and banner1 ,i swear strictly to dedicate myself1 my life1 and my property forever hereafter to his holy name and the purposes of our mark1 and to the best interest of all those who thus with me become ,knights of the ,cross3 ,i swear forever to give myself to this holy and illustrious order1 confiding fully and unreservedly in the purity of their morals and the ardor of their pious enthusiasm1 for the recovery of the land of their fathers1 and the blessed clime of our ,lord's sufferings1 and never to renounce the mark of the order nor the claims and welfare of my brethren4 #b;d4--,and that the holy and pious enthusiasm of my brethren may not have slander or disgrace at my hands1 or the order be injured by my unworthiness1 ,i swear forever to renounce tyranny and oppression in my own person and place1 whatever it may be1 and to stand forth against it in others1 whether public or private2 to become the champion of the cross1 to observe the common good2 be the protector of the poor and unfortunate2 and ever to observe the common rights of human nature without encroachment1 or permitting encroachment thereon1 if in my power to prevent or lessen it4 ,i will1 moreover1 act in subordination to the laws of my country1 and never countenance any change in the government under which ,i live1 without good and answerable reasons for so doing1 that ancient usages and immemorial customs be not overturned4 #c;d4--,i swear to venerate the mark as the wisdom and decree of ,heaven1 to unite our hands and hearts in the work of the holy crusade1 and as an encouragement to act with zeal and efficacy2 and ,i swear to consider its testimonies as the true and only proper test of an illustrious brother of the cross4 #dth4--,i swear to wear the mark of this order1 without any the least addition1 except what ,i shall be legally entitled to by ,,induction1 forever1 if not without the physical means of doing so1 or it being contrary to propriety2 and even then1 if possible1 to wear the holy cross2 and ,i swear to put a chief dependence for the said worthy and pious objects therein4 #eth4--,i swear to put confidence unlimited in every illustrious brother of the cross1 as a true and worthy follower of the blessed ,jesus1 who has sought this land1 not for private good1 but pity1 and the glory of the religion of the ,most ,high and ,holy ,god4 #fth4--,i swear never to permit my political principles nor personal interest to come counter to his1 if forbearance and brotherly kindness can operate to prevent it2 and never to meet him if ,i know it1 in war or in peace1 under such circumstances that ,i may not1 in justice to myself1 my cross1 and my country wish him unqualified success2 and if perchance it should happen without my knowledge1 on being informed thereof1 that ,i will use my best endeavors to satisfy him1 even to the relinquishing my arms and purpose4 ,i will never shed a brother's blood nor thwart his good fortune1 knowing him to be such1 nor see it done by others if in my power to prevent it4 #gth4--,i swear to advance my brother's best interest1 by always supporting his military fame and political preferment in opposition to another2 and by employing his arms or his aid in his vocation1 under all circumstances where ,i shall not suffer more by so doing1 than he1 by my neglecting to do so1 but this never to the sacrifice of any vital interest in our holy religion1 or in the welfare of my country4 #hth4--,i swear to look on his enemies as my enemies1 his friends as my friends1 and stand forth to mete out tender kindness or vengeance accordingly2 but never to intrude on his social or domestic relations to his hurt or dishonor1 by claiming his privileges1 or by debauching or defaming his female relations or friends4 #ith4--,i swear never to see calmly nor without earnest desires and decided measures to prevent the ill-treatment1 slander1 or defamation1 of any brother knight1 nor ever to view danger or the least shadow of injury about to fall on his head1 without well and truly informing him thereof2 and1 if in my power to prevent it1 never to fail1 by my sword or counsel1 to defend his welfare and good name4 #ajth4--,i do swear never to prosecute a brother before those who know not our order1 till the remonstrance of a council shall be inadequate to do me justice4 #aath4--,i swear to keep sacred my brother's secrets1 both when delivered to me as such1 and when the nature of the information is such as to require secrecy for his welfare4 #abth4--,i swear to hold myself bound to him1 especially in affliction and adversity1 to contribute to his necessities my prayers1 my influence1 and my purse4 #acth4--,i swear to be under the control of my council1 or1 if belonging to none1 to that which is nearest to me1 and never to demur to1 or complain at1 any decree concerning me1 which my brethren1 as a council1 shall conceive me to deserve1 and enforce on my head1 to my hurt and dishonor4 #adth4--,i swear to obey all summons sent from any council to me1 or from any ,most ,illustrious ,knight1 whether ,illustrious ,counsellor for the time being1 or by ,,induction1 and to be governed by the constitution1 usages1 and customs of the order without variation or change4 #aeth4--,i swear never to see nor permit more than two candidates1 who1 with the ,senior ,inductor1 will make three1 to be advanced1 at the same time1 in any council where ,i shall be2 nor shall any candidate1 by suffrage1 be inducted without a unanimous vote of the illustrious brethren in council2 nor shall any council advance any member1 there not being three illustrious ,knights1 or one ,most ,illustrious and four ,illustrious ,knights of the ,cross present1 which latter may be substituted by ,most ,illustrious ,induction2 nor yet where there shall not be a full and proper mark of the order1 such as usage has adopted to our altar1 of metal1 or other durable and worthy material1 contained within the apartment of council1 as also the ,holy ,bible2 nor will ,i ever see a council opened for business1 without the ceremony of testing the mark1 exercised on the character of every brother1 prayers1 and the reading of the #ceth ,psalm of ,david2 nor will ,i ever see1 consent to1 or countenance1 more than two persons of the same business or calling in life1 to belong to1 or be inducted and advanced in any one council of which ,i am a member1 at the same time2 nothing therein going to exclude members from other parts of the country1 or from foreign parts1 from joining us1 if they consent formally and truly to stand in deference and defence1 first1 of their special ,,bar-,,brethren in the council1 nor to prevent advancements to fill vacancies1 occasioned by death or removal4 ,to all this1 and every part thereof1 ,i do now1 as before1 by the honor and power of the mark1 as by an honorable and awful oath1 which confirmeth all things in the dread presence of the ,most ,holy and ,almighty ,god1 solemnly and in truth1 bind and obligate my soul2 and in the earthly penalties1 to wit1 that1 for the violation of the least matter or particle of any of the here taken obligations1 ,i become the silent and mute subject of the displeasure of the ,illustrious ,order1 and have their power and wrath turned on my head1 to my destruction and dishonor1 which1 like the ,,nail ,,of ,,jael1 may be the sure end of an unworthy wretch1 by piercing my temples with a true sense of my ingratitude--and for a breach of silence in case of such an unhappy event1 that ,i shall die the infamous death of a traitor1 by having a spear1 or other sharp weapon1 like as my ,lord1 thrust in my left side--bearing testimony1 even in death1 of the power of the mark of the ,holy and ,illustrious ,cross1 before ,i4 ,h4 ,s41 our thrice ,illustrious ,counsellor in ,heaven1 the ,grand ,council of the good4 ,to this ,i swear4 99 99 99 99 99 ,,the ,,lodge ,,of ,,perfection3 ,,comprising ,,the ,,eleven ,,ineffable ,,degrees ,,of ,,masonry4 ,in these several degrees some name of ,god is used1 as the distinguishing word4 ,each name1 however1 is only a mode of pronouncing the ,hebrew word ,jehovah4 ,the later ,jews have a superstitious fear of pronouncing that name4 ,whenever it occurs in the ,hebrew ,text1 they substitute the word ,adonai in its place4 ,to those who read the original language of the ,old ,testament1 it is known1 that while the consonants of the ,hebrew word remain1 the vowel points may be so changed as to afford several different pronunciations4 ,in the different degrees of ,ineffable ,masonry1 the four consonants 7,jod1 ,he1 ,vau1 ,he7 of the name ,jehovah are differently pointed1 so as to furnish a word for each degree4 ,in the degree of ,perfection1 the candidate is sworn not to pronounce the word but once during his life1 hence it is termed ,,ineffable1 or unutterable4 ,the ordinary mode of giving it in that degree consists in simply repeating the names of its letters1 ,jod1 ,he1 ,vau1 ,he4 ,on receiving that degree1 the candidate is told that he is to become acquainted with the true pronunciation of the ineffable name of ,god1 as it was revealed to ,enoch4 ,he is then taught to pronounce the word ,ya-ho--sounding the a like a in wall4 ,when written in ,masonic manuscripts1 this word is spelled ,ja-hoh4 99 99 99 99 99 ,,secret ,,master4 ,,opening4--,the ,master strikes five4 ,at this signal the ,grand ,marshal rises1 and the ,master addresses him3 ,master4 ,your place in the ,lodge8 ,answer3 ,in the ,north1 ,most ,powerful4 ,m4 ,your business there8 ,a4 ,to see that the ,sanctum ,sanctorum is duly guarded4 ,m4 ,please to attend to your duty1 and inform the guards that we are about to open a ,lodge of ,secret ,masters by the ,,mysterious ,,number4 ,a4 ,it is done4 ,m4 ,how are we guarded8 ,a4 ,by seven ,secret ,masters stationed before the veil of the ,sanctum ,sanctorum4 ,the ,master strikes six4 ,the ,inspector rises4 ,master4 ,brother ,adoniram1 are you a ,secret ,master8 ,inspector4 ,i have passed from the square to the compass4 ,m4 ,what is the hour8 ,i4 ,the dawn of day has driven away darkness1 and the great light begins to shine in this ,lodge4 ,the ,master strikes seven4 ,the brethren rise4 ,master4 ,if the great light is the token of the dawn of day1 and we are all ,secret ,masters1 it is time to begin our labors2 give notice that ,i am about to open a ,lodge of ,secret ,masters by the mysterious number4 ,the ,inspector obeys4 ,the signs of the degrees from ,entered ,apprentice to ,royal ,arch1 inclusive1 are given with that of silence1 which belongs to this degree4 ,the ,master places the two forefingers of his right hand on his lips4 ,this is answered by the brethren with the two forefingers of the left4 ,all clap hands seven times4 ,m4 ,i declare this ,lodge of ,secret ,masters open1 and in order for business4 ,brother ,grand ,marshal1 please to inform the guards4 99 99 99 99 99 ,,second ,,section4--,question--,what did you see in the ,sanctum ,sanctorum when the thick veil was removed8 ,answer--,i saw the great circle1 in which was enclosed the blazing star1 which filled me with awe and reverence4 ,q4 ,what do the ,hebrew characters in the triangle signify8 ,a4 ,something above my knowledge1 which ,i cannot pronounce4 ,q4 ,what word did those ,hebrew characters compose8 ,a4 ,the ineffable name of the ,great ,architect of the ,universe4 ,q4 ,to whom was that name revealed8 ,a4 ,to ,moses2 he received the pronunciation thereof from the ,almighty on the mount1 when he appeared to him1 and by a law of ,moses it was forbidden ever to be pronounced unless in a certain manner1 so that in process of time the true pronunciation was lost4 ,q4 ,what more did you perceive8 ,a4 ,nine other words4 ,q4 ,where were they placed8 ,a4 ,in the nine beams of the blazing luminary4 ,q4 ,what did they signify8 ,a4 ,the nine names which ,god gave himself when speaking to ,moses on ,mount ,sinai1 and the promise that his posterity should one day discover his real name4 ,q4 ,give them to me1 with their significations8 ,a4 ,eloah1 ,the ,strong4 ,hayah1 ,he is4 ,shaddai1 ,the ,almighty4 ,elyon1 ,the ,most ,high4 ,adonai1 ,the ,lord4 ,ahad ,kodesh1 ,the ,holy ,one4 ,riba1 ,the ,mighty4 ,mahar1 ,merciful4 ,eloham1 ,merciful ,god4 ,q4 ,what doth the circle which surrounds the delta signify8 ,a4 ,the eternity of the power of ,god1 which hath neither beginning nor end4 ,q4 ,what doth the blazing star denote8 ,a4 ,that light which should guide us to the ,divine ,providence4 ,q4 ,what is signified by the letter ,g in the centre of the blazing star8 ,a4 ,glory1 ,grandeur and ,gomez1 or ,gibber ,hodihu4 ,q4 ,what is meant by these8 ,a4 ,by ,glory is meant ,god1 by ,grandeur1 man who may be great by perfection2 and ,gibber ,hodihu1 is a ,hebrew word signifying thanks to ,god4 ,it is said to have been the first word spoken by the first man4 ,q4 ,what else did you see in the ,sanctum ,sanctorum8 ,a4 ,the ark of alliance or covenant4 ,q4 ,where was the ark of alliance placed8 ,a4 ,in the west end of the ,sanctum ,sanctorum1 under the blazing star4 ,q4 ,what did the ark with the blazing star represent8 ,a4 ,as the ark was the emblem of the alliance which ,god had made with his people1 so is the circle which surrounds the delta in the blazing star1 the emblem of the alliance of ,brother ,masons4 ,q4 ,of what form was the ark8 ,a4 ,a solid oblong square4 ,q4 ,of what was it made8 ,a4 ,of shittim wood covered within and without with pure gold1 surmounted with a golden crown and two cherubims of gold4 ,q4 ,what was the covering of the ark called8 ,a4 ,propitiatory4 ,q4 ,why so8 ,a4 ,because ,god's anger was there appeased4 ,q4 ,what did the ark contain8 ,a4 ,the tables of the law which ,god gave to ,moses4 ,q4 ,of what were they made8 ,a4 ,of white marble4 ,q4 ,who constructed the ark8 ,a4 ,bezeleel of the ,tribe of ,judah1 and ,aholiab of the ,tribe of ,dan1 who were filled with the spirit of ,god in wisdom and understanding1 and in knowledge and in all manner of workmanship4 ,q4 ,what was the name of the ,sanctum ,sanctorum in ,hebrew8 ,a4 ,dabir4 ,q4 ,what does the word signify8 ,a4 ,speech4 ,q4 ,why was it so called8 ,a4 ,because the ,divinity resided there in a peculiar manner1 and delivered his oracles4 ,q4 ,how many doors were there in the ,sanctum ,sanctorum8 ,a4 ,only one on the east side called ,zizon1 or ,balustrade4 ,it was covered with hangings of purple1 scarlet1 blue1 and fine twined linen of cunning work1 embroidered with cherubims1 and suspended from four columns4 ,q4 ,what did these columns represent8 ,a4 ,the four cardinal points4 ,q4 ,your duty as a ,secret ,mason8 ,a4 ,to guard the ,sanctum ,sanctorum1 and sacred furniture of the holy place4 ,q4 ,what was that furniture8 ,a4 ,the altar of incense1 the two tables of shew-bread1 and the golden candlesticks4 ,q4 ,how were they placed8 ,a4 ,the altar of incense stood nearest the ,sanctum ,sanctorum1 and the tables and candlesticks were placed five on the north and five on the south side of the holy place4 ,q4 ,what is meant by the ,,eye in our ,lodge8 ,a4 ,that ,secret ,masters should keep a careful watch over the conduct of the craft in general4 ,q4 ,what is your age8 ,a4 ,three times #bg1 and accomplished #ha4 99 99 99 99 99 ,,closing ,a ,,lodge ,,of ,,secret ,,masters4--,the ,master strikes five4--,the ,grand ,marshal rises4 ,master4 ,brother ,grand ,marshal1 what is the last as well as the first care of a ,lodge of ,secret ,masters8 ,answer4 ,to see that the ,sanctum ,sanctorum is duly guarded4 ,master4 ,please attend to your duty1 and inform the guards that we are about to close this ,lodge of ,secret ,masters by the mysterious number4 ,the ,grand ,marshal obeys1 and repeats1 ,it is done1 ,most ,powerful4 ,master strikes six4--,adoniram rises4 ,master4 ,brother ,adoniram1 what is the hour8 ,answer4 ,the end of day4 ,master4 ,what remains to do8 ,adoniram--,to practice virtue1 fly from vice1 and remain in silence4 ,master4 ,since there remains nothing to do but to practice virtue and fly vice1 let us enter again into silence1 that the will of ,god may be accomplished4 ,the signs are given1 and seven blows struck as at opening4 ,master4 ,i declare this ,lodge duly closed4 99 99 99 99 99 ,,degree ,,of ,,perfect ,,master4 ,,opening4--,right ,worshipful and ,respectable ,master strikes two1 upon which ,grand ,marshal rises1 and ,master says1 ,brother ,grand ,marshal1 are we all ,perfect ,masters8 ,answer--,we are1 ,right ,worshipful and ,respectable4 ,q4 ,your place in the ,lodge8 ,a4 ,in the ,north1 ,right ,worshipful and ,respectable4 ,q4 ,your business there8 ,a4 ,to see that the ,lodge is duly tyled4 ,q4 ,please to attend to your duty and inform the ,tyler that we are about to open a ,lodge of ,perfect ,masters4 7,grand ,marshal reports47 ,right ,worshipful and ,respectable ,master knocks three1 upon which the ,warden and the ,master of ,ceremonies in the ,south rise4 ,master says1 ,brother ,stokin1 are you a ,perfect ,master8 ,answer--,i have seen the tomb of our respectable ,master1 ,hiram ,abiff1 and have in company with my brethren shed tears at the same4 ,q4 ,what is the hour8 ,a4 ,it is four4 ,master then knocks four1 upon which all the brethren rise4 ,master says1 ,if it is four1 it is time to set the workmen to labor4 ,give notice that ,i am going to open a ,lodge of ,perfect ,masters by four times four4 7,senior ,warden reports to brethren47 ,signs given of former degrees1 together with those of this degree4 ,master knocks four1 ,stokin four1 ,master of ,ceremonies four1 and ,grand ,marshal four--then all the brethren strike four times four with their hands4 ,then ,master declares the ,lodge open1 and orders the ,marshal to inform the ,tyler4 ,,reception4--,the candidate has a green cord put 'round his neck and is led by the ,master of ,ceremonies to the door1 who knocks four1 which is repeated by the ,warden and answered by the ,master4 ,the ,senior ,warden says1 ,while the craft are engaged in lamenting the death of our ,grand ,master1 ,hiram ,abiff1 an alarm is heard at the inner door of the ,lodge4 ,,lecture4--,question--,are you a ,perfect ,master8 ,answer--,i have seen the tomb of ,hiram ,abiff1 and have in company with my brethren1 shed tears at the same4 ,q4 ,how were you prepared to be a ,perfect ,master8 ,answer--,a sprig of cassia was placed in my left hand1 and a green cord about my neck4 ,q4 ,why was the sprig of cassia placed in the left hand8 ,a4 ,that ,i might deposit it in the grave of ,hiram ,abiff4 ,q4 ,why was a rope of green color put 'round your neck8 ,a4 ,because the body of ,hiram ,abiff was lowered into the grave by the brethren1 at his second interment1 by a rope of that color4 ,there is another reason1 to signify thereby that a ,perfect ,master by flourishing in virtue1 might hope for immortality4 ,q4 ,how did you gain admission8 ,a4 ,by four distinct knocks4 ,q4 ,what did they denote8 ,a4 ,life1 virtue1 death1 and immortality4 ,q4 ,how were they answered8 ,a4 ,by four from within4 ,q4 ,what was then said to you8 ,a4 ,who comes there8 ,q4 ,your answer8 ,a4 ,a ,secret ,master who is well qualified1 etc4 ,q4 ,what was then said to you8 ,a4 ,i was then asked by what further right1 etc4 ,q4 ,your answer8 ,a4 ,by the right1 etc4 ,q4 ,what was then said to you8 ,a4 ,wait until the ,right ,worshipful and ,respectable ,master has been informed of your request and his answer returned4 ,q4 ,what was his answer8 ,a4 ,introduce him in due and ancient form4 ,q4 ,what was that form8 ,a4 ,i was conducted to the ,west by the ,master of ,ceremonies and interrogated by the ,master1 ,what is your request8 ,q4 ,your answer8 ,a4 ,to receive the degree of ,perfect ,master4 ,q4 ,what was then said to you by the ,master8 ,a4 ,before you can be admitted to this privilege1 it will be necessary for you to join the funeral procession of ,hiram ,abiff4 ,q4 ,what followed8 ,a4 ,i joined in the procession1 which moved four times 'round the ,lodge1 the brethren singing a funeral ode2 when we arrived at the grave1 the procession moved in an inverted order--the coffin was lowered with a green rope1 and the sprigs of cassia thrown into the grave4 ,q4 ,what followed8 ,a4 ,the ,master resumed his station1 and the procession moved to the east4 ,q4 ,what followed8 ,a4 ,when he directed the ,grand ,marshal to inform ,king ,solomon that the tomb of ,hiram ,abiff was completed1 and request him to examine the same4 ,q4 ,what followed8 ,a4 ,solomon entered and proceeded with the procession to the tomb of ,hiram ,abiff1 and having examined the same and read the inscription ,j4 ,m4 ,b41 he made a sign of admiration1 and said in the joy of his heart1 ,it is accomplished and complete2 the brethren all making the same sign4 ,q4 ,what followed8 ,a4 ,the brethren resumed their places1 and the ,master directed the ,master of ,ceremonies to cause me to approach the east by four times four steps from the compass extended from an angle of seven to that of sixty degrees1 and take the obligation of a ,perfect ,master4 ,q4 ,repeat that obligation4 ,a4 ,,obligation4--#ast point1 ,secrecy4 #b;d4 ,obey orders and decrees of ,council of ,princes of ,jerusalem1 under penalty of all the former degrees2 also1 under penalty of being smitten on the right temple with a common gavel or setting maul4 ,so help1 etc4 ,q4 ,what did the ,master then communicate to you8 ,a4 ,he said1 ,it is my desire to draw you1 etc41 and then gave me the signs1 words1 tokens and history of this degree4 ,q4 ,give me the signs4 ,a4 #ast sign--,place the palm of the right hand on the right temple1 at the same time stepping back with the right foot1 then bring up the right foot to its first position and let the right arm fall perpendicularly on the right side 7alluding to the penalty74 ,second sign is that of admiration4--,raise the hands and eyes to heaven1 let the arms fall crossed upon the belly1 looking downwards4 ,q4 ,give me the pass-word4 ,a4 7,accassia47 ,q4 ,to what does the word allude1 etc4 ,give me the token and mysterious word4 ,a4 ,token is that of the ,mark ,master1 given on the five points of fellowship2 the mysterious word ,jeva 7pronounced ,je-vau74 ,q4 ,what was then done8 ,a4 ,the ,master invested me with the jewel and apron of this degree1 and informed me that my jewel was designed to remind me1 that1 as a perfect ,master1 ,i should measure my conduct by the exact rule of equity4 ,q4 ,give me the history of this degree4 ,a4 ,after the body of ,hiram ,abiff had been found1 ,solomon1 pleased with having an opportunity of paying a tribute of respect to the memory of so great and good a man1 ordered the noble ,adoniram1 his ,grand ,inspector1 to make the suitable arrangements for his interment2 the brethren were ordered to attend with white aprons and gloves1 and he forbade that the marks of blood which had been spilled in the temple1 should be effaced until the assassins had been punished4 ,in the meantime1 ,adoniram furnished a plan for a superb tomb and obelisk of white and black marble1 which were finished in nine days4 ,the tomb was entered by passing between two pillars1 supporting a square stone surrounded by three circles2 on the stone was engraved the letter ,j4 ,on the tomb1 was a device representing a virgin1 etc4 7as in third degree74 ,the heart of ,hiram ,abiff was enclosed in a golden urn1 which was pierced with a sword to denote the desire of the brethren to punish the assassins4 ,a triangular stone was affixed to the side of the urn1 and on it were the letters ,j4 ,m4 ,b41 surrounded by a wreath of cassia4 ,this urn was placed on the top of the obelisk which was erected on the tomb4 ,three days after the interment1 ,solomon repaired with his court to the temple1 and all the brethren being arranged as at the funeral1 he directed his prayer to heaven1 examined the tomb and the inscription on the urn3 struck with admiration1 he raised his hands and eyes to heaven1 and said in the joy of his heart1 ,it is accomplished and complete4 ,q4 ,where was this monument situated8 ,a4 ,near the west end of the temple4 ,q4 ,what is meant by the letter ,j4 on the square stone8 ,a4 ,jeva4 ,the ineffable name as known by us4 ,q4 ,what is meant by the letters ,j4 ,m4 ,b4 on the triangular stone8 ,a4 ,they are the initials of the three ,hebrew words1 ,joshagn1 ,mawkoms1 ,bawheer--signifying the elect sleeps in his place4 ,q4 ,what is signified by the pyramids in the ,lodge8 ,a4 ,pyramids were used by our ,egyptian brethren1 for ,masonic purposes4 ,being built on rocks1 they shadow forth the durability of ,masonry4 ,their bases were four-cornered1 their external surfaces equilateral triangles1 pointing to the four cardinal points4 ,the pyramidical form is also intended to remind us of our mortality4 ,its broad base represents the commencement1 and its termination in a point1 the end of human life4 ,,closing4--,master strikes two4--,marshal rises4 ,master says1 ,the last as well as the first care1 etc41 as in opening4 99 99 99 99 99 ,,intimate ,,secretary4 ,,opening4--,most ,illustrious ,master knocks nine4--,marshal rises4 ,master says1 ,are we all ,intimate ,secretaries8 ,answer--,we are1 ,most ,illustrious4 ,q4 ,your place8 ,a4 ,in the anti-chamber at the head of the guards4 ,q4 ,your business there8 ,a4 ,to see that the hall of audience is duly guarded4 ,q4 ,how are we guarded8 ,a4 ,by ,perfect ,masters4 ,the ,most ,illustrious says1 ,i appoint ,brother ----1 ,lieutenant of the ,guards1 to aid you in the execution of your duty4 ,repair to your station and see that none approach without permission4 ,the guards then fall on their right knees1 cross their hands in such a manner that their thumbs touch their temples1 and repeat in a low voice1 ,jeva 7pron4 ,je-vau71 thrice1 and then retire4 ,solomon then strikes twice nine1 upon which ,hiram rises2 they make signs of former degrees with twenty signs of this degree4 ,most ,illustrious strikes three times nine and declares ,lodge open4 ,a triple triangle is placed on a ,bible4 ,,lecture4--,question--,are you an intimate ,secretary8 ,answer--,i am4 ,q4 ,how were you received8 ,a4 ,by curiosity4 ,q4 ,explain that4 ,a4 ,being placed among the guards in the anti-chamber1 a brother1 representing the ,king of ,tyre1 hastily made his way through the guards1 with a countenance expressive of anger1 and entered the hall of audience1 leaving the door partly open2 curiosity led me to the door to observe what passed within4 ,q4 ,was you perceived by them8 ,a4 ,i was4 ,hiram1 ,king of ,tyre1 hearing the noise ,i made1 suddenly turned his head and discovered me4 ,he exclaimed to ,solomon1 ,my brother1 there is a listener4 ,solomon replied1 ,it is impossible1 since the guards are without4 ,q4 ,what followed8 ,a4 ,hiram1 without replying1 rushed to the door1 and dragging me into the ,lodge1 exclaimed1 ,here he is4 ,solomon inquired1 ,what shall we do with him8 ,hiram laid his hand on his sword1 and answered1 ,let him be delivered into the custody of the guards1 that we may determine what punishment we shall inflict upon him1 for this offence4 ,solomon then struck on the table which stood before him1 whereupon the guards entered1 and saluting the ,lodge1 received this order from him3 ,take this prisoner1 secure him1 and let him be forthcoming when called for4 ,q4 ,were those ,guards ,intimate ,secretaries or ,perfect ,masters8 ,a4 ,of that ,i was then ignorant1 but ,i am now convinced that ,i was the first that was made an ,intimate ,secretary4 ,q4 ,what followed8 ,a4 ,i was conducted out of the hall of audience1 and detained in the custody of the guards1 until a second alarm from within caused them to return with me into the hall2 when1 the guards taking their seats around me1 ,i was thus addressed by ,solomon3 ,i have1 by my entreaties1 prevailed upon my worthy ally1 ,hiram1 ,king of ,tyre1 whom your vain curiosity had offended1 to pardon you1 and receive you into favor1 etc42 are you willing to take an obligation to that effect8 which question ,i answered in the affirmative1 and then received at the altar the obligation of this degree4 ,q4 ,repeat the obligation 7same as ,perfect ,master74 ,a4 ,under penalty of having my body quartered4 ,so help me1 etc4 ,q4 ,what did the ,master then communicate to you8 ,a4 ,he addressed me thus3 ,my brother1 ,i receive you an ,intimate ,secretary1 on your having promised to be faithful1 etc41 and then gave me the signs1 words1 and tokens of this degree4 ,q4 ,give me the signs8 ,a4 ,the first alludes to the penalty made by clenching the right hand1 and drawing it from the left shoulder to the right hip4 ,the second is the one made at opening by guards4 ,q4 ,give me the token8 ,a4 ,made by joining right hands1 and turning them downwards thrice1 saying1 the first time1 ,berith--the second time1 ,nedir--and the third time1 ,shelemoth4 ,q4 ,give me the pass-words8 ,a4 ,joabert1 response ,terbel4 ,the first is the name of the listener2 the second1 of the captain of the guards4 ,q4 ,give me the mysterious word8 ,a4 ,jeva 7pronounced ,je-vau74 ,q4 ,what was then done to you8 ,a4 ,i was invested with the jewel and apron of this degree1 and was thus addressed by the ,master3 ,the color of your ribbon is intended to remind you of the blood of ,hiram ,abiff1 the last drop of which he chose to spill1 rather than betray his trust2 may you be equally faithful4 ,the triple triangle is emblematical of the three theological virtues1 faith1 hope and charity2 it is also emblematical of the three masons who were present at the opening of the first lodge of ,intimate ,secretaries1 to wit3 ,solomon1 ,king of ,israel2 ,hiram1 ,king of ,tyre1 and ,joabert1 a favorite of ,king ,solomon4 ,q4 ,what then followed8 ,a4 ,i was ordered to salute the ,king of ,tyre as an ,intimate ,secretary1 and attend to the instruction of this degree4 ,q4 ,to what does the three times nine allude in this degree8 ,a4 ,to the twenty-seven lamps with which the hall of audience was enlightened4 ,q4 ,what is signified by the letter ,j which you perceive in the clouds8 ,a4 ,it is the initial of the ineffable name as known by us4 ,q4 ,what is represented by the door8 ,a4 ,the door by which they entered from the palace4 ,q4 ,why was the hall of audience furnished with black hangings strewed with tears8 ,a4 ,to represent the grief of ,solomon1 for the unhappy fate of ,hiram ,abiff4 ,q4 ,what is meant by the ,a and the two ,p's in the triangle8 ,a4 ,alliance1 promise and perfection4 ,q4 ,give me the history of this degree4 ,a4 ,hiram gave ,solomon cedar trees1 and fir trees1 etc4 ,,closing4--,master knocks nine 7,marshal rises7 and says1 ,brother ,grand ,marshal1 the last as well as the first care of an ,intimate ,secretary8 ,to see that the hall of audience is duly guarded4 ,your place1 etc4 ,how are we guarded1 etc4 ,brother ,captain of the guards1 we are about to close this ,lodge of ,intimate ,secretaries1 repair to your station1 etc4 7,upon this1 guards all make sign as at opening1 and leave the room47 ,then ,solomon strikes twice nine1 and ,hiram rises--signs reversed4 ,solomon knocks three times nine1 and declares ,lodge closed4 99 99 99 99 99 ,,provost ,,and ,,judge4 ,,opening4--,thrice ,illustrious knocks three4 ,marshal rises4 ,thrice ,illustrious says1 ,brother ,grand ,marshal1 are we all ,provosts and ,judges8 ,marshal4 ,we are4 ,thrice ,illustrious4 ,your place8 ,m4 ,in the ,north4 ,t4 ,i4 ,your business there8 ,m4 ,to see that the middle chamber is duly tyled4 ,thrice ,illustrious says1 ,attend to your duty1 and inform the ,tyler that we are about to open this ,lodge of ,provost and ,judge4 7,grand ,marshal obeys47 ,thrice ,illustrious strikes four4 ,wardens rise4 ,brother ,junior ,warden1 where is the ,master placed8 ,answer4--,everywhere4 ,q4 ,why so8 ,a4 ,to superintend the workmen1 direct the work1 and render justice to every man4 ,q4 ,what is the hour8 ,a4 ,break of day1 eight1 two and seven4 ,thrice ,illustrious strikes five4--,brethren rise4 ,thrice ,illustrious says1 ,it is then time to begin our labors2 give notice that ,i am going to open a ,lodge of ,provost and ,judge1 by four and one4 7,signs given1 ,master strikes four and one--,senior ,warden1 four and one--,junior ,warden1 four and one1 and ,marshal1 four and one2 the brethren all strike four and one1 with their hands1 and the ,master declares the ,lodge open47 ,,reception4--,master of ,ceremonies conducts candidate to the door1 and knocks four and one1 which is answered from within by ,senior ,warden1 and ,thrice ,illustrious and ,senior ,warden says1 ,while the ,provosts and ,judges are engaged in right1 an alarm is heard at the inner door of the ,lodge1 etc4 ,a golden key is placed on the ,bible4 ,,lecture4--,question--,are you a ,provost and ,judge8 ,a4 ,i am1 and render justice to all men without distinction4 ,q4 ,where were you received8 ,a4 ,in the middle chamber4 ,q4 ,how did you gain admission there8 ,a4 ,by four and one distinct knocks4 ,q4 ,to what do they allude8 ,a4 ,to the qualifications of a ,provost and ,judge1 to wit3 impartiality1 justice1 prudence1 discretion and mercy2 of which the five lights in the middle chamber are also emblematical4 ,q4 ,how were these knocks answered8 ,a4 ,by four and one from within4 ,q4 ,what was then said to you8 ,a4 ,i was asked by what further right1 etc4 ,q4 ,your answer8 ,a4 ,by the right of a pass4 ,q4 ,what was then said to you8 ,a4 ,wait until the ,thrice ,illustrious is informed of your request1 and his answer returned4 ,q4 ,what was his answer8 ,a4 ,introduce him in due and ancient form4 ,q4 ,what was that form8 ,a4 ,i was conducted by the ,master of ,ceremonies to the south-west corner of the middle chamber1 between the ,wardens1 and caused to kneel on my right knee and say ,beroke4 ,q4 ,what answer was given to that8 ,a4 ,the ,thrice ,illustrious said ,kumi4 ,q4 ,what do these words signify8 ,a4 ,the first signifies to kneel1 the last1 to rise4 ,q4 ,what followed8 ,a4 ,i was conducted three times 'round the ,lodge1 giving the signs of the ineffable degrees1 and led to the altar1 and caused to kneel and take the obligation of this degree4 ,q4 ,repeat that obligation4 ,a4 ,same as ,perfect ,master1 with the addition1 that ,i will justly and impartially decide all matters of difference between brethren of this degree1 if in my power so to do1 under penalty of being punished as an unjust ,judge1 by having my nose severed from my face4 ,so help me1 etc4 ,q4 ,what followed8 ,a4 ,the ,thrice ,illustrious gave me the signs1 tokens and words of this degree4 ,q4 ,give me the signs8 ,a4 7,put the two first fingers of your right hand to the right side of your nose1 the thumb under the chin1 forming a square47 ,q4 ,give me the token8 ,a4 7,clench the three first fingers of the right hand over the thumb1 and join hands by interlacing the little fingers47 ,q4 ,give me the pass-word8 ,a4 ,jev 7pronounced ,jo74 ,q4 ,what was then done to you8 ,a4 ,i was invested with the jewel1 apron and gloves of this degree1 and was thus addressed3--,respectable ,brother1 it gives me joy that ,i am now about to recompense1 etc4 ,this key opens a small ebony box1 in which are contained the plans for the building of the temple1 and this key opens a small ivory box containing all the keys of the temple4 ,i clothe you with a white apron1 lined with red1 having a pocket in its centre1 and in which you are intended to carry the plans for the building of the temple1 that they may be laid out on the tressel board for the use of the workmen when wanted4 ,i also give you a balance in equilibrio1 as a badge of your office4 ,let it remind you of that equity of judgment which should characterize your decisions4 ,q4 ,what was next done8 ,a4 ,he made me a ,provost and ,judge4 ,q4 ,in what manner8 ,a4 ,he gave me a blow on each shoulder1 and said1 ,by the power with which ,i am invested1 ,i constitute you ,provost and ,judge over all the works and workmen of the temple4 ,be impartial1 just1 prudent1 discreet and merciful4 ,go salute the ,junior and ,senior ,wardens as a ,provost and ,judge1 and return to the ,lodge for further instruction4 ,,second ,,section4--,question--,what did you perceive in the middle chamber8 ,answer--,a curtain1 behind which was suspended a small ebony box containing the plans for the construction of the temple4 ,q4 ,what else did you see8 ,a4 ,a triangle enclosing the letters ,g4 ,a4 ,q4 ,what is their meaning and use8 ,a4 ,grand ,architect1 and are designed to make us remember him in all our decisions and actions4 ,q4 ,did you perceive anything more8 ,a4 ,i saw the letters ,i4 ,h4 ,s4 with the sprig of cassia4 ,q4 ,what is meant thereby8 ,a4 ,imitate ,hiram's ,silence1 and ,justice1 ,humanity and ,secrecy1 which are designed to teach ,provost and ,judge1 that while their decisions are just1 they should be tempered with humanity1 or mercy1 and that all differences which may arise among the craft1 should be kept secret from the world4 ,q4 ,what was the intention of ,solomon in instituting this degree8 ,a4 ,to strengthen the means of preserving order among such a vast number of workmen2 the duty of ,provosts and ,judges being1 to decide all differences that might arise among the brethren4 ,q4 ,who was the first that was made ,provost and ,judge8 ,a4 ,joabert being honored with the intimate confidence of ,king ,solomon1 received this new mark of distinction4 ,solomon first created ,tito1 ,adoniram1 and ,abda1 his father1 ,provosts and ,judges1 and gave them orders to initiate ,joabert into the mysteries of this degree1 and to give him all the keys of the temple1 which were inclosed in a small ivory box suspended in the ,sanctum ,sanctorum1 under a rich canopy4 ,when ,joabert was first admitted into this sacred place1 he was struck with awe1 and involuntarily found himself in a kneeling posture1 and said1 ,beroke2 ,solomon observing him1 said ,kumi1 which signifies to rise4 ,q4 ,whence came you as a ,provost and ,judge8 ,a4 ,i came and am going everywhere4 ,,closing4--,thrice ,illustrious ,master knocks three 7,marshal rises7 and says1 ,brother ,grand ,marshal1 the last as well as the first care of ,provost and ,judge8 ,answer--,to see that the middle chamber is duly tyled4--,attend to your duty1 and inform the ,tyler that we are about to close this ,lodge of ,provosts and ,judges by four and one4 ,marshal reports4 ,thrice ,illustrious strikes four4 ,wardens rise1 and ,master says1 ,brother ,senior ,warden1 what is the hour8 ,ans4--,break of day1 #h1 #b and #g4 ,q4 ,brother ,junior ,warden1 how so8 ,a4 ,because ,provosts and ,judges should be ready at all times to render ,justice4 ,thrice ,illustrious knocks four and one1 and brethren all rise4 ,signs reversed given4 ,thrice ,illustrious strikes four and one1 ,marshal four and one1 ,junior ,warden four and one1 and ,senior ,warden four and one1 and then all the brethren strike four one with their hands1 and ,thrice ,illustrious declares ,lodge duly closed4 99 99 99 99 99 ,,intendant ,,of ,,the ,,buildings 7,,or ,i4 ,b474 ,,opening4--,most ,puissant knocks three 7,marshal rises7 and says1 ,brother ,grand ,marshal1 are we all ,i4 ,b48 ,answer--,we are1 ,most ,puissant4 ,q4 ,your place8 ,a4 ,in the north4 ,q4 ,your business there8 ,a4 ,to see that the ,lodge is duly tyled4--,attend to your duty1 and inform the ,lodge that we are about to open a ,lodge of ,i4 ,b4 by the number five4 ,marshal obeys4 ,most ,puissant knocks four1 and ,wardens rise4--,q4 ,brother ,senior ,warden1 what is the hour8 ,a4 ,break of day4--,most ,puissant knocks five1 and brethren all rise4 ,most ,puissant says1 ,if it is break of day1 it is time to begin our labors2 give notice that ,i am going to open a ,lodge of ,i4 ,b4 ,senior ,warden obeys4 ,all make signs4 ,most ,puissant knocks five1 ,senior ,warden five1 ,junior ,warden five1 and brethren five1 with their hands2 and ,most ,puissant declares the ,lodge open4 ,,reception4--,most ,puissant knocks seven1 and ,senior ,warden rises4 ,most ,puissant says1 ,my excellent brother1 how shall we repair the loss of our worthy ,hiram ,abiff1 he is now removed from us1 and we are thereby deprived of his counsel and services2 can you give me any advice in this important matter8 ,senior ,warden answers1 ,the method ,i would propose1 would be to select a chief from the five orders of architecture upon whom we may confer the degree of ,i4 ,b41 and by his assistance fill the secret chamber of the third story4 ,most ,puissant says1 ,i approve of your advice1 and to convince you of my readiness to follow it1 ,i appoint you and brothers ,adoniram and ,abda to carry the same into execution4 ,excellent ,brothers1 let ,adoniram go into the middle chamber and see if he can find a chief of the five orders of architecture4 ,junior ,warden goes out of the ,lodge into the ante-chamber1 and finding the candidate1 addresses him as in the ,lecture4 ,,note4--,when the alarm of five is given ,senior ,warden rises and says1 ,most ,puissant1 we are disturbed in our deliberations by an alarm at the inner door of the secret chamber4 ,most ,puissant says1 ,brother ,senior ,warden1 see the cause of that alarm4 ,,lecture4--,question--,are you an ,intendant of the ,buildings8 ,a4 ,i have made the five steps of exactness2 ,i have penetrated the inmost parts of the temple1 and have seen the great light1 in which were three mysterious characters1 ,j4 ,j4 ,j4 ,q4 ,how were you received8 ,a4 ,being in the middle chamber1 in company with the ,master of ,ceremonies1 ,adoniram entered and inquired1 ,is there here a chief of the five orders of architecture8 ,q4 ,your answer8 ,a4 ,i am one4 ,q4 ,what followed8 ,a4 ,i was then asked1 ,my dear brother1 have you zeal to apply yourself with attention to that which the ,most ,puissant shall request of you8 ,q4 ,your answer8 ,a4 ,i have1 and will comply with the request of the ,most ,puissant1 and raise this edifice to his honor and glory4 ,q4 ,what followed8 ,ans4 ,adoniram demanded of me the signs1 words1 and tokens of my former degrees1 which being given1 the ,master of ,ceremonies conducted me to the door of the ,lodge1 where he gave me five distinct knocks4 ,q4 ,to what did they allude8 ,a4 ,to the five orders of architecture4 ,q4 ,how were they answered8 ,a4 ,by five from within4 ,q4 ,what was then said to you4 ,a4 ,i was asked1 ,who comes there8 ,q4 ,your answer8 ,a4 ,a chief of the five orders of architecture1 who is to be employed in the works of the secret chamber4 ,q4 ,what was then said to you8 ,a4 ,i was then asked by what further right1 etc4 ,q4 ,your answer8 ,a4 ,by the right of a pass-word4 ,q4 ,give me that pass-word8 ,a4 ,bonahim 7pronounced ,bo-nau-heem74 ,q4 ,what was then said to you8 ,a4 ,wait until the ,most ,puissant is informed1 etc4 ,q4 ,what was his answer8 ,a4 ,let him be introduced in due form4 ,q4 ,what followed8 ,a4 ,i was conducted to the altar and caused to recede five steps1 and then to advance to the altar by five steps of regular exactness4 ,q4 ,what is meant thereby8 ,a4 ,that ,i should recede from vice1 and advance to virtue1 before ,i was qualified to supply the place of so good a man as the lamented ,hiram ,abiff4 ,q4 ,what followed8 ,a4 ,i was laid prostrate before the altar1 with a sprig of cassia in my right hand1 and my left upon the first great light of ,masonry1 in which posture ,i took the obligation of this degree4 ,q4 ,repeat that obligation4 ,a4 7,same as ,perfect ,master7 under penalty of being deprived of my sight4 ,so help1 etc4 ,q4 ,what followed8 ,a4 ,i was thus addressed by the ,most ,puissant3 ,your present posture is that of a dead man1 and is designed to remind you of the fate of our worthy ,hiram ,abiff4 ,i shall now raise you in the same manner he was raised1 under the sprig of cassia4 ,i was then raised by the ,master's grip1 and further addressed1 ,by your being raised1 our hope is signified1 that in some measure you will repair his loss1 by imitating his bright example4 ,q4 ,what followed8 ,a4 ,i received the signs1 tokens and words of this degree4 ,q4 ,give me the signs4 ,a4 7,interlace the fingers1 and place the hands over the eyes1 alluding to penalty2 second sign is that of grief1 made like ,fellow ,craft's1 with left hand on the left hip47 ,q4 ,give me the token8 ,a4 7,take hold of each other by the right wrists with the right hand47 ,q4 ,give me the pass-word4 ,a4 ,bonahim4 ,q4 ,what does that word signify8 ,a4 ,builders4 ,q4 ,give me the words4 ,a4 ,achard1 jenok 7pronounced yo-kayn74 ,q4 ,give me the mysterious word4 ,a4 ,jah 7pronounced yaw74 ,q4 ,what was next done8 ,a4 ,i was invested with the apron1 gloves and jewels of this degree1 and was thus addressed3 ,i decorate you with a red ribbon1 to be worn crossing the breast from the right shoulder to the left hip1 to which is suspended a triangle fastened with a green ribbon4 ,i also present you with a white apron1 lined with red1 and bordered with green4 ,the red is emblematical of that zeal which should characterize you as an ,i4 of ,b41 and the green1 of the hope we entertain that you will supply the place of our lamented ,hiram ,abiff4 ,q4 ,what is meant by the letters ,b4 ,a4 ,j4 in the triangle which you wear8 ,a4 ,they are the initials of the pass-word and words of this degree4 ,q4 ,what followed8 ,a4 ,i was directed to salute the ,senior ,warden as an ,intendant of the ,buildings1 and return to the east for further instruction4 99 99 99 99 99 ,,second ,,section4--,question--,what did you see in the ,lodge8 ,answer--,a triangle enclosing a circle1 having on its circumference the letters ,j4 ,a4 ,i4 ,n41 and in its centre the letters ,j4 ,j4 ,j4 ,q4 ,what is signified by the circle in the triangle8 ,a4 ,the eternity of the powers of ,god1 which hath neither beginning nor end4 ,q4 ,what is signified by the letters ,j4 ,a4 ,i4 ,n48 ,a4 ,they are the initials of the four ,hebrew words1 ,jad1 ,ail1 ,jotsare1 and ,nogah1 which are expressive of four attributes of the ,deity2 power1 omnipresence1 creation and splendor4 ,q4 ,what is signified by the letters ,j4 ,j4 ,j8 ,a4 ,jah1 ,jokayn and ,jireh1 signifying ,the ,lord1 the ,creator seeth4 ,q4 ,what else did you see8 ,a4 ,a blazing star with five beams1 in the centre of which appeared the letter ,j4 ,q4 ,what is signified by the five beams8 ,a4 ,the five equal lights of ,masonry1 the ,bible1 the square1 the compass1 the key1 and the triangle4 ,q4 ,what is signified by the letter ,j48 ,a4 ,it is the initial of the ineffable name1 as known by us4 ,q4 ,are you in darkness8 ,a4 ,no1 the blazing star is my guide4 ,q4 ,what is your age8 ,a4 #bg1 or #e1 #g and #ae4 ,q4 ,to what do those three numbers allude8 ,a4 ,to the five chiefs of the five orders of architecture1 to seven cubits1 which was the breadth of the golden candlestick with seven branches1 and the fifteen ,fellow ,crafts1 who conspired against the life of our ,grand ,master1 ,hiram ,abiff4 ,,closing4--,most ,puissant knocks three 7,grand ,marshal rises7 and says1 ,brother ,grand ,marshal1 the last as well as the first care of ,i4 of ,b48 ,answer4 ,to see that the ,lodge is duly tyled4 ,attend to your duty1 etc4 ,most ,puissant knocks four1 and ,warden rises2 ,brother ,senior ,warden1 what is the hour8 ,a4 ,seven at night4 ,most ,puissant strikes five--all brethren rise4 ,most ,puissant says1 ,as it is seven at night1 it is time to retire3 ,brother ,junior ,warden1 give notice that ,i am going to close this ,lodge of ,intendants of the ,building4 ,signs reversed1 ,most ,puissant knocks five1 ,junior ,warden seven1 and ,senior ,warden fifteen1 then the brethren five1 seven and fifteen1 with their hands1 and the ,most ,puissant declares the ,lodge closed4 99 99 99 99 99 ,,elected ,,knights ,,of ,,nine4 ,,opening4--,the brethren sit cross-legged1 and lean their heads on their right hands4 ,most ,potent knocks seven 7,grand ,marshal rises71 ,brother ,grand ,marshal1 are we all ,elected ,knights of ,nine8 ,ans4 ,we are4 ,q4 ,your place8 ,a4 ,in the north1 ,most ,potent4 ,q4 ,your business there8 ,a4 ,to see that the ,chapter is duly guarded4--,please attend to your duty1 and inform the ,sentinel that we are about to open this ,chapter of ,e4 ,k4 and charge him1 etc4 ,marshal obeys4 ,most ,potent knocks eight1 and ,warden rises1 and ,master says1 ,brother ,stokin1 are you an ,e4 ,k48 ,a4 ,one cavern received me1 one lamp gave me light1 and one fountain refreshed me4 ,q4 ,what is the hour8 ,a4 ,break of day4 ,most ,potent knocks eight quick and one slow strokes1 and companies all arise4 ,most ,potent says1 ,if it is break of day1 it is time to open a ,chapter of ,e4 ,k's4 ,inform the companies1 etc4 ,warden obeys4 ,signs given4 ,most ,potent knocks eight and one1 and ,warden eight and one1 and companies eight and one1 with their hands2 and ,most ,potent declares the ,chapter open4 ,,lecture4--,question--,are you an ,e4 ,k48 ,a4 ,one cavern received me1 one lamp gave me light1 and one fountain refreshed me4 ,q4 ,where were you received8 ,a4 ,in the audience chamber of ,solomon4 ,q4 ,how were you received8 ,a4 ,i was hoodwinked and conducted by the ,master of ,ceremonies to the door of the ,chapter1 where he gave eight and one distinct knocks4 ,q4 ,to what do those knocks allude8 ,a4 ,to the number of the nine elect4 ,q4 ,how were those knocks answered8 ,a4 ,by eight and one from within4 ,q4 ,what followed8 ,a4 ,i was asked1 ,who comes there8 ,q4 ,your answer8 ,a4 ,a companion1 to whose lot it has fallen to accompany the stranger in search of the assassins of ,hiram ,abiff4 ,q4 ,what followed8 ,a4 ,i was conducted by the hand to the west1 and asked by the ,most ,potent1 what ,i wanted4 ,q4 ,your answer8 ,a4 ,to be made an ,elected ,knight4 ,q4 ,what then followed8 ,a4 ,i was asked if ,i had courage to go in pursuit of the assassins of ,hiram ,abiff1 which question ,i answered in the affirmative1 and was addressed by the ,most ,potent in the following manner3--,if you have1 you shall be shown the place where one of his murderers lies concealed2 a stranger has discovered it to me1 and if you have resolution1 follow this stranger4 ,q4 ,what was then done to you8 ,a4 ,the ,master of ,ceremonies led me out of the ,chapter1 by intricate roads1 and at last seated me on a stone1 and thus addressed me3--,i am going to leave you1 but be of good cheer1 ,i shall not be long absent2 when ,i am gone1 you must take the bandage off your eyes1 and drink some water from the fountain beside you1 that you may be refreshed after so fatiguing a journey4 ,q4 ,what followed8 ,a4 ,i removed the bandage and found myself alone in a cavern1 in which was a lamp1 a fountain1 and a head just severed from the body4 ,in a short time the ,master of ,ceremonies returned1 and directed me to take a poniard in my right hand1 and the head in my left1 and then conducted me to the door of the ,chapter1 where ,i knocked eight and one with my foot1 which was answered from within1 and ,i was asked1 ,what do you want8 ,q4 ,your answer8 ,a4 ,to enter this ,chapter of ,elected ,knights4 ,q4 ,what followed8 ,a4 ,i was asked by what right ,i claimed this privilege4 ,q4 ,your answer8 ,a4 ,i ,have performed a feat for the honor of the craft1 which ,i hope will entitle me to this degree4 ,q4 ,what followed8 ,a4 ,i was admitted1 and directed to approach the altar by eight quick and one slow steps1 still holding the head in my left hand1 and the poniard in my right1 as if in the act of striking2 the ninth step brought me to the altar1 where the ,most ,potent addressed me in an angry tone3 ,wretch1 what have you done1 do you not know that by this rash act you have deprived me of an opportunity of inflicting condign punishment on the assassin8 ,q4 ,what followed8 ,a4 ,the companies made earnest intercession for me1 observing that my offence had doubtless arisen from the wrath of my zeal1 and not from any bad intention4 ,upon this the ,most ,potent was reconciled1 and he administered to me the obligation of this degree1 the companies all standing 'round me with their poniards as if going to stab me4 ,q4 ,repeat that obligation8 ,a4 7,same as in ,perfect ,master47 ,under penalty of being stabbed in my head and in my heart4 ,so help1 etc4 ,q4 ,what followed8 ,a4 ,the ,most ,potent gave me the sign1 token and words of this degree4 ,q4 ,give me the sign8 ,a4 7,clap your right hand first to your head and then to your heart47 ,q4 ,give me the token8 ,a4 7,grasp the thumb of your brother's right hand1 both clenching the fingers and extending the thumb of the hand that is uppermost47 ,q4 ,to what does that token allude8 ,a4 ,the eight fingers and extended thumb allude to the eight and one elect2 the one to ,joabert1 who left his eight companions1 and went alone in search of1 etc4 ,q4 ,give me the pass-words8 ,a4 ,rawkam and ,akirop4 ,q4 ,what is the word8 ,a4 ,bugelkal1 who was chief of the tabernacle4 ,q4 ,give me the mysterious word8 ,a4 ,jeva 7pronounced ,je-vau74 ,q4 ,what was then done to you8 ,a4 ,i was invested with the apron1 gloves and jewels of this degree1 and ordered to salute the ,warden1 and to return to the east for further instructions4 99 99 99 99 99 ,,second ,,section4--,question--,give me the history of this degree8 ,ans4 ,after the death of ,hiram ,abiff1 the three ruffians who had been apprehended having made their escape1 a great assembly of ,masters had sat1 etc41 he had only time to pronounce ,naukam1 which signifies1 vengeance is taken1 and expired4 ,joabert being extremely fatigued1 refreshed himself at the spring which he found in the cavern1 and then slept until he was awakened by the other eight1 who arrived shortly after4 ,on beholding what ,joabert had done1 they all exclaimed ,naukam4 ,joabert then severed the head from the body1 divided the body into #d quarters1 which were burnt to ashes1 and the ashes scattered to the four winds of heaven4 ,joabert then taking the head1 etc41 again reconciled4 ,solomon then ordered the head to be placed on the east pinnacle of the temple4 ,q4 ,what was the name of the assassin8 ,a4 ,jubelum ,akirop4 ,q4 ,from what number were the nine elect chosen8 ,a4 ,ninety-nine4 ,q4 ,where was the assassin found8 ,a4 ,in a cavern1 near the coast of ,joppa4 ,q4 ,how did the nine elect travel8 ,a4 ,by dark and intricate roads1 which often obliged them to cross their legs1 and this is the reason why the nine elect sit in this manner in the ,chapter4 ,q4 ,what is meant by the dog you saw on the carpet1 in the ,lodge8 ,a4 ,the dog of the stranger1 through whose sagacity ,akirop was discovered4 ,q4 ,what does the color1 black1 denote in this degree8 ,a4 ,grief4 ,q4 ,what is your age8 ,a4 ,eight and one1 accomplished4 ,,closing4--,most ,potent knocks seven 7,grand ,marshal rises7 and says1 ,the last as well as the first care of a ,chapter of ,e4 ,k48 ,ans4 ,to see that the ,chapter is duly guarded4--,please attend to your duty and inform the ,sentinel1 etc4 ,most ,potent knocks eight1 and ,warden rises4 ,q4 ,what is the hour8 ,a4 ,evening4 ,most ,potent knocks eight and one4 ,companies all rise4 ,companion ,stokin gives notice1 etc4 ,most ,potent knocks eight and one1 ,warden eight and one1 ,companions eight and one1 and the ,chapter is declared duly closed4 99 99 99 99 99 ,,masters ,,elected ,,of ,,fifteen4 ,,opening4--,most ,potent knocks five 7,grand ,marshal rises7 and says1 ,brother ,grand ,marshal1 are we all ,masters ,elected of ,fifteen8 ,a4 ,we are1 ,most ,potent4 ,q4 ,your place1 etc48 ,your business1 etc48 ,please inform the ,tyler that we are about to open a ,lodge of ,masters ,elected of ,fifteen4 ,most ,potent knocks twice five--,senior ,warden rises4 ,most ,potent knocks three times five4 ,brethren rise4 ,most ,potent says1 ,brother ,inspector1 give notice that ,i am going to open a ,lodge of ,masters ,elected of ,fifteen1 by three times five4 ,inspector obeys4 ,most ,potent knocks three times five1 ,senior ,warden three times five1 ,junior ,warden three times five1 and the brethren the same1 and the lodge is declared open4 ,,lecture4--,question--,are you a ,master ,elected of ,fifteen8 ,answer--,my zeal and works have prepared me that honor4 ,q4 ,how were you prepared8 ,a4 ,a head was placed in my hand1 and ,i was conducted to the door of the ,lodge by the ,master of ,ceremonies who knocked three times five4 ,q4 ,how were those knocks answered8 ,a4 ,by three times five from within4 ,q4 ,to what do they allude8 ,a4 ,the fifteen elected ,masters4 ,q4 ,what followed8 ,a4 ,i was asked1 ,who comes there8 ,q4 ,your answer8 ,a4 ,an ,elected ,knight who is desirous of joining the other ,knights1 for the purpose of discovering the other assassins4 ,q4 ,what was then said to you8 ,a4 ,i was told to wait until the ,most ,potent had been informed of my request1 and his answer returned4 ,q4 ,what was his answer8 ,a4 ,let him be introduced in due form4 ,q4 ,what was that due form8 ,a4 ,i was conducted to the altar1 and caused to make fifteen steps in a triangular form1 which brought me again to the altar1 when the ,most ,potent ordered me to kneel1 and thus addressed me3 ,my brother1 the ,elected ,masters here present1 wish me to admit you to this degree2 will you take the obligation appertaining to the same8 which being answered in the affirmative1 ,i took the obligation4 ,q4 ,repeat that obligation8 ,a4 7,same as ,perfect ,master47 ,under penalty of having my body cut open perpendicularly1 and my head cut off and placed on the highest pinnacle in the world4 ,so help me1 etc4 ,q4 ,what did the ,most ,potent then communicate to you8 ,a4 ,he gave me the signs1 words1 and token of this degree4 ,q4 ,give me the signs8 ,a4 7,hold the thumb of the right hand at the bottom of the belly1 and move it perpendicularly upwards47 ,the second sign 7that of the ,entered ,apprentice1 with the fingers clenched47 ,q4 ,give me the token8 ,a4 7,join left hands47 ,q4 ,give me the pass-word8 ,a4 ,eleham4 ,q4 ,give me the mysterious word8 ,a4 ,jevah 7pronounced ,je-vau74 ,q4 ,what then followed8 ,a4 ,i was invested with the apron1 gloves and jewels of this degree1 and directed to salute the ,senior ,warden as a ,master ,elected of ,fifteen1 and return to the east for further instruction4 99 99 99 99 99 ,,second ,,section4--,question--,give me the history of this degree8 ,a4 ,not long after the execution1 they were discovered cutting stone1 in a quarry4 ,they were immediately seized and carried to ,jerusalem1 and imprisoned in the tower of ,achizer1 and at ten o'clock on the ensuing morning1 they were brought forth for execution4 ,they were bound neck and middle1 to posts1 with their arms extended1 and their bellies were cut open by the executioner1 lengthways and across1 and thus they remained until six in the evening1 their entrails exposed to flies and other insects2 their tongues and entrails were afterwards taken out for the beasts of the field and the birds of the air to prey upon1 and their heads were cut off and placed upon spikes1 like that of ,akirop1 on the west and south pinnacles of the temple4 ,thus we see that although corruption1 perjury and treason assisted our ancient ,knights1 their quarters were discovered by the unerring eye of justice1 and they were doomed to suffer penalty tantamount to their crimes4 ,q4 ,what were the names of the two assassins8 ,a4 ,jubela ,kurmavel1 and ,jubelo ,gravolet4 ,q4 ,at what hour did the assassins expire8 ,a4 ,at six in the evening4 ,,closing4--,most ,potent knocks five4 ,grand ,marshal rises4 ,most ,potent says1 ,brother ,grand ,marshal1 the last as well as the first care of a ,lodge of ,masters ,elected of ,fifteen8 ,a4 ,to see that the ,lodge is duly tyled4--,please attend1 etc4 ,most ,potent knocks twice five4--,senior ,warden rises4 ,signs reversed4 ,most ,potent knocks three times five1 which is repeated by ,wardens1 and then by brothers with their hands1 etc4 99 99 99 99 99 ,,illustrious ,,knights ,,elected4 ,,opening4--,most ,potent knocks ten4 ,grand ,marshal rises4 ,most ,potent says1 ,are we all ,illustrious ,knights ,elected8 ,a4 ,we are1 ,most ,potent4 ,your place8 etc4 ,your duty8 ,a4 ,to see that the ,chapter is duly guarded4 ,please attend1 etc4 ,most ,potent knocks eleven4 ,grand ,inspector rises4 ,companion ,inspector1 what is the hour8 ,a4 ,it is twelve4 ,most ,potent knocks twelve4 ,companions rise4 ,if it is twelve1 it is time to labor by the greatest of lights4 ,signs given4 ,most ,potent knocks twelve1 ,inspector twelve1 and ,companion twelve1 with their hands1 etc4 ,,lecture4--,question--,are you an ,illustrious ,knight ,elected8 ,answer4 ,my name will inform you4 ,q4 ,what is that name8 ,a4 ,payrawsh ,bawheer1 or ,illustrious ,knight elected4 ,q4 ,how were you admitted8 ,a4 ,i was hoodwinked and conducted by the ,master of ,ceremonies to the door of the ,chapter1 where he gave twelve distinct knocks4 ,q4 ,to what did they allude8 ,a4 ,to the twelve tribes of ,israel4 ,q4 ,how were they answered8 ,a4 ,by twelve from within4 ,q4 ,what was then said to you8 ,a4 ,who comes there8 ,q4 ,your answer8 ,a4 ,a ,master ,elected of ,fifteen wishes to receive the degree of ,illustrious ,knight4 ,q4 ,what was then said to you8 ,a4 ,i was asked by what further right1 etc41 and ,i was told to wait until the ,most ,potent was informed of my request1 and his answer returned4 ,q4 ,what was that answer8 ,a4 ,let him be introduced in due form4 ,q4 ,what then followed8 ,a4 ,i was conducted to the west1 and the ,most ,potent inquired what ,i wanted4 ,q4 ,your answer8 ,a4 ,to receive the degree of ,illustrious ,knight1 as a reward for my zeal and labor4 ,q4 ,what did the ,most ,potent say to you then8 ,a4 ,my brother1 you cannot receive this degree until you have given us satisfactory proof that you have not been an accomplice in the death of our ,grand ,master1 ,hiram ,abiff2 to assure us of this1 we require you to participate in a symbolic offering1 of a portion of the heart of our ,respectable ,master1 ,hiram ,abiff1 which we have preserved since his assassination4 ,you are to swallow the portion we present to you4 ,every faithful ,mason may receive it without injury1 but it cannot remain in the body of one who is perjured4 ,are you disposed to submit to this trial8 ,q4 ,what was your answer8 ,a4 ,i am4 ,q4 ,what followed8 ,a4 ,the ,most ,potent directed the ,master of ,ceremonies to cause me to advance to the altar1 by twelve upright regular steps1 where the ,most ,potent1 with the trowel1 presented to me the symbolic offering which ,i swallowed1 and was thus addressed by the ,most ,potent3 ,this mystic oblation1 which1 like you1 we have received forms a tie so strong that nothing can oppress it2 woe to him who attempts to disunite us4 ,i then received the obligation of this degree4 ,q4 ,repeat that obligation4 ,a4 7,same as ,perfect ,master47 ,under penalty of having my hands nailed to my breast4 ,so help1 etc4 ,q4 ,what was then communicated to you8 ,a4 ,the ,most ,potent removed the bandage1 and gave me the sign4 7,cross hands on breast7 it alludes to penalty4 ,q4 ,give me the token8 ,a4 7,token of ,intimate ,secretary1 with left hand on brother's heart47 ,q4 ,give me the pass-word8 ,a4 ,emun4 ,q4 ,what does that word signify8 ,a4 ,truth4 ,q4 ,give me the mysterious word8 ,a4 ,joha 7pronounced ,yo-hay74 ,q4 ,what followed8 ,a4 ,i was invested with the apron1 gloves and jewels of this degree1 and was told the device on my sash and apron1 and also the color of the latter1 was an emblem of a heart inflamed with gratitude for the honors and rewards conferred on me1 and the sword of that justice which overtook and punished the assassins1 and was designed to admonish me that perjury and treason will never escape the sword of justice1 and ,i was directed to go and salute the ,inspector1 and return to the east for further instruction4 99 99 99 99 99 ,,second ,,section4--,of what was the symbolic offering presented to you at your initiation composed8 ,a4 ,of flour1 milk1 wine and oil4 ,q4 ,what did they represent8 ,a4 ,flour represents goodness1 the milk1 gentleness1 the wine1 strength or fortitude1 and the oil1 light and wisdom1 qualities which distinguished ,hiram ,abiff1 and should distinguish every illustrious ,knight4 ,q4 ,how were the ,illustrious ,knights employed at the erection of the temple8 ,a4 ,they had command over the twelve tribes1 and by their strict attention1 promoted peace and harmony1 and animated the laborers with cheerfulness4 ,q4 ,what was the intention of ,solomon in instituting this degree8 ,a4 ,to reward the zeal1 etc41 and also by their preferment to make more4 ,,closing4--,most ,potent knocks ten 7,grand ,marshal rises74 ,the last as well as the first care of a ,chapter of ,illustrious ,knights8 ,a4 ,to see that the ,chapter is duly guarded4 ,attend to your duty1 and inform the ,sentinel1 etc4 ,most ,potent knocks eleven 7,senior ,warden rises74 ,brother ,inspector1 what is the hour8 ,a4 ,low six4 ,most ,potent knocks twelve 7brethren rise74 ,brother ,inspector1 give notice1 etc4 ,signs4 ,most ,potent knocks twelve1 ,inspector twelve1 brethren twelve1 with their hands1 and ,most ,potent declares the ,chapter duly closed4 99 99 99 99 99 ,,grand ,,master ,,architects4 ,,opening4--,most ,potent knocks one 7,grand ,marshal rises74 ,are we all1 etc4 ,your place8 etc4 ,your duty8 ,a4 ,to see that the ,chapter is duly guarded4 ,attend1 etc4 ,most ,potent knocks two4--,warden rises4 ,most ,potent says1 ,what is the hour8 ,a4 ,a star indicates the first instant1 the first hour1 and the first day1 in which the ,grand ,architect commenced the creation of the universe4 ,most ,potent knocks one and two4--,companions rise4 ,most ,potent says1 ,companions1 it is the first instant1 the first hour1 the first day1 the first year1 when ,solomon commenced the temple2 the first day1 the first hour1 the first instant for opening this ,chapter4 ,it is time to commence our labors4 ,give notice1 etc4 ,signs4 ,most ,potent knocks one and two1 ,senior ,warden one and two1 ,companions one and two1 and ,most ,potent declares ,chapter open1 etc4 ,,lecture4--,question--,are you a ,grand ,master ,architect8 ,answer--,i know the use of every mathematical instrument4 ,q4 ,what are they8 ,a4 ,a square1 a single compass1 a compass with four points1 a rule1 a line1 a compass of perfection1 a quadrant1 a level and plumb4 ,q4 ,where were you received8 ,a4 ,in a white place1 painted with flames4 ,q4 ,what does that signify8 ,a4 ,that purity of heart and that zeal which should characterize every ,grand ,master ,architect4 ,q4 ,how were you admitted8 ,a4 ,i was conducted by the ,master of ,ceremonies to the door of the ,chapter1 where he gave one and two distinct knocks4 ,q4 ,how were those knocks answered8 ,a4 ,one and two from within4 ,q4 ,what followed8 ,a4 ,i was asked1 ,who comes there8 ,q4 ,your answer8 ,a4 ,an ,illustrious ,knight who wishes to receive the degree of ,grand ,architect4 ,q4 ,what then followed8 ,a4 ,i was conducted by the ,master of ,ceremonies to the west1 and thus addressed3 ,it has become necessary to form a school of ,architecture for the instruction of the brethren employed in the temple1 as none but skilful ,architects can bring the same to perfection4 ,in order to prevent some brethren from receiving the honors and rewards due only to brethren of talents1 we have deemed it expedient to prove and test all those who present themselves as candidates for this degree4 ,we1 therefore1 require you to make the tour of the temple1 for the purpose of examining the work1 and to produce a plan drawn with exactness which you must present for inspection1 that we may judge whether you are entitled to this degree4 ,q4 ,what followed8 ,a4 ,i was conducted through the anti-chamber and 'round the ,lodge1 when the ,master of ,ceremonies again stationed me in the west1 and where ,i drew a plan according to my direction4 ,when the same was finished1 the ,master of ,ceremonies informed the ,most ,potent that ,i had obeyed his directions4 ,most ,potent inquired1 ,my brother1 what are the fruits of your travels8 ,q4 ,your answer8 ,a4 ,most ,potent1 ,i have brought a plan of the works of the temple1 which ,i am ready to present for inspection4 ,q4 ,what followed8 ,a4 ,i was directed to approach the east1 and present the plan to the ,most ,potent1 which ,i accordingly did1 and the ,most ,potent examined the same1 and then passed it on to the other companions1 who1 after examining1 returned it with expressions of approbation1 and then the ,most ,potent addressed me thus3 ,it is with pleasure we witness the skill you have manifested in fulfilling the conditions prescribed to you1 but we require further proof before you can be admitted among us4 ,we again require you to travel4 ,q4 ,what followed8 ,a4 ,i was conducted once 'round the ,lodge1 to the north1 where ,i stopped to view the north star1 and was told1 that as the north star was a guide to mariners1 so ought virtue to be a guide to every ,grand ,master ,architect1 and was again conducted to the west1 and directed to approach the east by one and two steps1 which brought me to the altar1 when the ,most ,potent inquired1 ,what have you learned in your travels8 ,q4 ,your answer8 ,a4 ,that virtue as well as talents should be possessed by every one who is admitted to this degree4 ,q4 ,what followed8 ,a4 ,i received the obligation of a ,grand ,master ,architect4 ,q4 ,repeat the obligation8 ,a4 7,same as ,perfect ,master47 ,under the penalty of having my left hand cut in twain4 ,so help1 etc4 ,q4 ,what then followed8 ,a4 ,i was then addressed by the ,most ,potent4 ,q4 ,what then followed8 ,a4 ,the ,most ,potent gave me the signs1 words1 and tokens of this degree4 ,q4 ,give me the sign8 ,a4 7,make the motion of writing in the left hand71 also alluding to penalty4 ,q4 ,give me the token8 ,a4 7,interlace the last finger of the right hand1 so as to form a square1 and place the left hand on each other's right shoulder47 ,q4 ,give me the pass-word8 ,a4 ,rab-kuam4 ,q4 ,what does it signify8 ,a4 ,grand ,master ,architect4 ,q4 ,give me the mysterious word8 ,a4 ,jehovah 7pronounced ,ye-ho-wah74 ,q4 ,what was then done to you8 ,a4 ,the ,most ,potent invested me with the jewel1 apron and gloves of this degree1 and thus addressed me3 ,i have elevated1 etc4 ,q4 ,what then followed8 ,a4 ,i was directed to salute the ,senior ,warden1 as a ,grand ,architect1 and return to the east for further instruction4 ,q4 ,give me the history8 ,a4 ,solomon established this degree for the purpose1 etc4 ,q4 ,what do the seven small rays 'round the north star signify8 ,a4 ,seven liberal arts and sciences4 ,,closing4--,most ,potent knocks one4 7,grand ,marshal rises47 ,most ,potent says1 ,the last as well as the first care1 etc4 ,most ,potent knocks two4 ,senior ,warden rises4 ,most ,potent says1 ,what is the hour8 ,ans4 ,the last instant1 the last hour1 the last day1 in which the ,grand ,architect completed the creation of the universe4 ,most ,potent knocks one and two4--,companions rise4 ,most ,potent says1 ,it is the last instant1 etc42 it is the last hour1 the last day1 the last year1 in which ,solomon completed the temple1 the last instant for closing this ,chapter4 ,give notice1 etc4 ,signs4 ,most ,potent knocks one and two1 ,senior ,warden one and two1 and ,companions one and two1 with their hands4 99 99 99 99 99 ,,knights ,,of ,,the ,,ninth ,,arch4 ,,opening4--,most ,potent knocks seven4 7,grand ,marshal rises47 ,most ,potent says1 ,are we all ,knights of the ,ninth ,arch8 ,ans4 ,we are1 ,most ,potent4--,q4 ,your place8 etc41 etc4 ,most ,potent ,knocks eight4 ,junior ,warden rises4 ,q4 ,what is the hour8 ,a4 ,the rising of the sun4 ,most ,potent knocks three times three4--,companions rise4 ,most ,potent says1 ,if it is the rising of the sun1 it is time to commence our labors4 ,give notice1 etc4 ,signs of former degrees4 ,then two kings kneel at the pedestal1 as in the first sign1 and raise each other by the token4 ,companions do the same4 ,most ,potent knocks three times three1 ,senior ,warden same1 ,junior ,warden same1 and ,companions same1 and ,most ,potent says1 ,i declare this ,chapter open4 ,,lecture4--,question--,are you a ,knight of the ,ninth ,arch8 ,answer--,i have penetrated the bowels of the earth1 through nine arches1 and have seen the brilliant triangle4 ,q4 ,in what place were you admitted8 ,a4 ,in the audience chamber of ,king ,solomon4 ,q4 ,how did you gain admittance there8 ,a4 ,in company with some ,intendants of the ,building1 ,illustrious ,knights1 and ,grand ,master ,architects4 ,i was conducted by the ,master of ,ceremonies to the door of the audience chamber1 where he gave three times three distinct knocks4 ,q4 ,to what did they allude8 ,a4 ,to the nine arches which led from the palace of ,solomon to the secret vault1 and the nine arches of the temple of ,enoch4 ,q4--,how were they answered8 ,a4 ,by three times three from within4 ,q4--,what followed8 ,a4 ,i was asked1 ,who comes there8 ,q4--,your answer8 ,a4 ,several ,i4 of ,b4's1 ,i4 ,k4's1 and ,grand ,master ,architects solicit the honor of being admitted into the secret vault under the ,sanctum ,sanctorum4 ,q4 ,what was then said to you8 ,a4 ,i was told to wait until the ,most ,potent had been informed of my request1 and his answer returned4 ,q4 ,what was his answer8 ,a4 ,my brethren1 your request cannot now be granted4 ,q4 ,what followed8 ,a4 ,we were conducted back to the anti-chamber1 when the nine masters entered and thus addressed us3 ,my brethren1 our ,most ,potent ,master requests ,grand ,master ,architects1 ,joabert1 ,stokin1 and ,gibulum to attend in the audience chamber1 whereupon we were introduced into the presence of ,solomon1 who thus addressed us3 ,my brethren1 you know that in digging for a foundation for the temple1 we found the ruins of an ancient edifice4 ,among the ruins1 we have already discovered much treasure which has been deposited in the secret vault4 ,are you willing to make further researches among the ancient ruins1 and report to us your discoveries8 ,q4 ,what was your answer4 ,a4 ,we are4 ,q4 ,what followed8 ,a4 ,we were conducted to the ruins1 and commenced our labors4 ,among the rubbish we discovered a large iron ring1 fixed in a cubic stone1 which we raised with much difficulty4 ,upon examining the same1 we discovered an inscription1 of the meaning of which we were ignorant4 ,beneath the stone1 a deep and dismal cavern appeared4 ,q4 ,did you enter that cavern8 ,a4 ,i did4 ,q4 ,in what manner8 ,a4 ,a rope was fastened 'round my body1 and descending1 ,i found myself in an arched vault1 in the floor of which was a secret opening1 through which ,i also descended1 and in like manner through a third2 being in third vault1 ,i found there was an opening for descending still further1 but being afraid of pursuing my search1 ,i gave a signal and was hoisted by my two companions4 ,i then recounted to them what ,i had seen1 and proposed to them to descend by turns1 which they refused2 upon this ,i determined to descend again1 and told them that through every arch ,i passed1 ,i would gently shake the rope4 ,in this manner ,i descended from arch to arch1 until ,i was lowered into the sixth arch1 when1 finding there was still another opening1 my heart failed me1 and giving the signal1 ,i was again pulled up4 ,i acquainted my two companions with the particulars of my second descent1 and now earnestly urged that one of them should go down1 as ,i was very much fatigued2 but1 terrified at my relation1 they both refused4 ,i then received fresh courage1 went down a third time1 taking a lighted flambeau in my hand4 ,when ,i had descended into the ninth arch1 a parcel of stone and mortar suddenly fell in and extinguished my light1 and ,i immediately saw a triangular plate of gold1 richly adorned with precious stones1 the brilliancy of which struck me with admiration and astonishment4 ,again ,i gave the signal1 and was assisted in reascending4 ,having related to my two companions the scene which ,i had witnessed1 they expressed a desire to witness the same2 they also concluded to go down together1 by means of a ladder of ropes1 which they did1 and shortly after returned with the golden plate1 upon which we saw certain characters1 of the meaning of which we were then ignorant4 ,q4 ,what followed8 ,a4 ,we repaired to the apartment of ,king ,solomon1 the ,king of ,tyre1 with him1 and said1 ,most ,potent1 we obeyed your commands and present you with the fruits of our labors1 and solicit the honor of being made acquainted with the inscription on this cubic stone and this golden triangle4 ,upon beholding it1 the two ,kings raised their hands1 and exclaimed ,gibulum ishtov4 ,the ,kings then examined the sacred characters with attention1 and ,solomon thus addressed us3 ,my brethren1 your request cannot now be granted4 ,god has bestowed upon you a particular favor1 in permitting you to discover the most precious jewel of masonry4 ,the promise which ,god made to some of the ancient patriarchs1 that in fulness of time his name should be discovered1 is now accomplished4 ,as a reward for your zeal1 constancy1 and fidelity1 ,i should now constitute you ,knights of the ,ninth ,arch1 and ,i promise you an explanation of the mysterious characters on the golden plate1 when it is fixed in the place designed for it1 and ,i will then confer on you the most sublime and mysterious degree of ,perfection4 ,q4 ,what followed8 ,a4 ,the ,most ,potent directed the ,master of ,ceremonies to conduct us to the south-west1 and from thence to approach the altar1 by three times three steps1 and there to take upon ourselves the obligation of this degree4 ,q4 ,repeat that obligation8 ,a4 7,same as ,perfect ,master47 ,i further promise never to be concerned in the initiation of any brother in this degree1 unless he manifests a charitable disposition for ,masonry1 and a zeal for the brethren1 and also obtains permission1 under the hands and seal of the first regular officers of a ,lodge of ,perfection4 ,i further promise that ,i will not debauch any female related to a companion of this degree1 either by blood or marriage1 knowing her to be such1 under penalty of being crushed under the ruins of a subterraneous temple4 ,so help1 etc4 ,q4 ,what followed8 ,a4 ,the ,most ,potent gave me the signs1 token and words of this degree4 ,q4 ,give me the sign8 ,a4 7,made by kneeling on the left knee1 the right hand on the back1 the left raised above the head1 the palm upward1 the body leaning forward1 alluding to the penalty47 ,q4 ,give me the token8 ,a4 7,being in the last mentioned position token is made by raising each other from the same1 by interlacing the fingers of the left hand47 ,q4 ,how many pass-words are there8 ,a4 ,one for each arch4 ,q4 ,give them to me8 ,a4 #ast1 ,jov2 #b;d1 ,jeho2 #c;d1 ,juha2 #dth1 ,havah2 #eth1 ,elgibbor2 #fth1 ,adonai2 #gth1 ,joken2 #hth1 ,eloah2 #ith1 ,elzeboath4 ,q4 ,give me the grand word8 ,a4 ,gibulum ishtov4 ,q4 ,what does that signify8 ,a4 ,gibulum is a good man4 ,q4 ,what was then done to you8 ,a4 ,i was invested with the jewel1 apron and gloves of this degree1 and directed to salute the ,senior ,warden as a ,knight of the ,ninth ,arch1 and return to the east for further instruction4 99 99 99 99 99 ,,second ,,section4--,question--,give me the history and charge of this degree8 ,ans4 ,my worthy brother1 it is my intention1 at this time1 to give you a clearer account of certain historical traditions1 etc4 7to the words favored with a mystical vision71 when the ,almighty thus designed to speak to him1 as thou art desirous to know my name1 attend1 and it shall be revealed unto thee4 ,upon this1 a mountain seemed to rise to the heavens1 and ,enoch was transferred to the top thereof1 where he beheld a triangular plate of gold most brilliantly enlightened1 and upon which were some characters which he received a strict injunction never to pronounce4 ,presently he seemed to be lowered perpendicularly into the bowels of the earth through nine arches1 in the ninth or deepest of which he saw the same brilliant plate which was shown to him in the mountain4 ,in digging for a foundation they discovered an ancient edifice1 among which they found a considerable quantity of treasure1 such as vases of gold and silver1 urns1 marble1 jasper1 and agate columns1 and precious stones4 ,all these treasures were collected and carried to ,solomon1 who upon deliberation concluded that they were the ruins of some ancient temple1 erected before the flood1 and possibly to the service of ,idolatry4 ,he1 therefore1 determined to build the temple in another place1 lest it should be polluted4 ,solomon caused a cavern to be constructed under the temple1 to which he gave the name of secret vault4 ,he erected in this vault a large pillar of white marble1 to support the ,sanctum ,sanctorum1 and which1 by inspiration1 he called the pillar of beauty1 from the beauty of the ark which it sustained4 ,there was a long1 narrow descent through nine arches from the palace of ,solomon to this vault4 ,to this place he was accustomed to retire with ,hiram of ,tyre1 and ,hiram ,abiff1 when he had occasion to enter upon important business4 ,there were none else1 then living1 qualified to enter this vault4 ,one of their number being removed1 disordered their business for a time4 ,as the two kings were on one occasion consulting on business of the craft1 application was made to them by several ,i's of ,b41 ,i4 ,k4's and ,grand ,master ,architects1 soliciting the honor of being admitted to the secret vault1 to whom ,solomon replied1 ,my brethren1 your request cannot now be granted4 ,some days afterwards ,solomon sent for the three ,grand ,master ,architects1 ,gibulum1 ,joabert and ,stokin1 and directed them to go and search among the ancient ruins1 in hopes of discovering more treasure4 ,they departed1 and one of them1 viz41 ,gibulum1 in working with a pickaxe among the rubbish1 discovered a large iron ring fixed in a cubic stone4 ,on removing this stone1 a cavern was discovered4 ,gibulum offered to descend4 ,a rope being fastened 'round his body1 and in this manner he descended thrice1 and discovered the golden triangle of ,enoch1 as was represented in the ceremony of your initiation4 ,they then carried the stone and triangle to ,king ,solomon1 when the same circumstances occurred1 which took place when you presented the same to us4 ,the two ,kings then informed the three ,knights that they were ignorant of the true pronunciation of the mysterious word until that time1 and that this word being handed down through a succession of ages1 had been much corrupted4 ,the two ,kings1 accompanied by the three ,knights1 descended with the sacred treasure into the secret vault4 ,they encrusted the golden plate upon the pedestal of the pillar of beauty1 and the brilliancy of the plate was sufficient to enlighten the place4 ,the secret vault was afterwards called the sacred vault4 ,whenever the ,lodge of ,perfection was holden1 nine ,knights of the ,ninth ,arch tiled the nine arches which led to the sacred vault2 the most ancient stood in the arch next to the anti-chamber of the vault1 and so on in regular progression1 the youngest taking his station in the first arch1 which was near the apartment of ,solomon4 ,we were suffered to pass without giving the pass-words of the different arches4 ,there were living at that time several ancient masters1 who1 excited by jealousy at the honors conferred upon the twenty-five brethren1 deputed some of their number to wait upon ,solomon1 and request that they might participate in those honors4 ,the ,king answered that the twenty-five masters were justly entitled to the honors conferred on them1 for their zeal and fidelity4 ,go1 said he1 in peace1 you may one day be rewarded according to your merits4 ,upon this1 one of the deputies with an unbecoming warmth1 observed to his companions1 ,what occasion have we for a higher degree8 ,we know the word has been changed1 we can travel as masters1 and receive pay as such4 ,solomon mildly replied1 ,those whom ,i have advanced to the degree of perfection1 have wrought in the ancient ruins1 and though the undertaking was difficult and dangerous1 they penetrated the bowels of the earth1 and brought thence treasures to enrich and adorn the ,temple of ,god4 ,go in peace1 wait with patience1 and aspire to perfection by good works4 ,the deputies returned and reported their reception to the masters4 ,these masters1 vexed at the refusal1 unanimously determined to go to the ancient ruins1 and search under ground1 with a view of arrogating the merit necessary for the accomplishment of their desires4 ,they departed the next morning1 and raising the cubic stone descended into the cavern with a ladder of ropes1 by the light of torches1 where no sooner had the last descended1 than the nine arches fell in upon them4 ,solomon hearing of this accident1 sent ,gibulum1 ,joabert and ,stokin to inform themselves more particularly of the matter4 ,they departed at break of day1 and upon their arrival at the place1 could discover no remains of the arches1 nor could they learn that one single one of all those who had descended escaped the destruction4 ,they examined the place with diligence1 but found nothing except a few pieces of marble1 on which were inscribed certain hieroglyphics2 these they carried to ,solomon1 and related what they had seen4 ,king ,solomon examining these hieroglyphics1 discovered that these pieces of marble were part of one of the pillars of ,enoch4 ,solomon ordered these pieces of marble to be carefully put together and deposited in the sacred vault4 ,q4 ,what followed8 ,a4 ,the ,most ,potent gave me the mysterious characters of this degree1 which were engraved on the triangle of ,enoch4 ,,closing4--,most ,potent knocks seven 7,grand ,marshal rising71 the last as well as the first care1 etc4 ,most ,potent knocks eight1 and ,junior ,warden rises4 ,brother ,junior ,warden1 what is the hour8 ,a4 ,the setting of the sun4 ,most ,potent knocks three times three1 and companions all rise4 ,brother ,junior ,warden1 give notice1 etc4 ,signs4 ,most ,potent knocks three times three1 ,junior ,warden three times three1 and ,companions three times three1 with their hands1 and ,most ,potent declares ,chapter closed4 99 99 99 99 99 ,,grand ,,elect1 ,,perfect1 ,,and ,,sublime ,,mason4 ,,opening4--,most ,perfect knocks three 7,grand ,marshal rises71 ,are we all1 etc4 ,most ,perfect knocks five1 and ,junior ,warden rises4 ,most ,perfect says1 ,brother ,junior ,warden1 what is the hour8 ,ans4 ,high twelve4 ,q4 ,what do you understand by high twelve8 ,a4 ,that the sun has gained its meridian height1 and darts its rays with greatest force on this ,lodge4 ,most ,perfect says1 ,it is then time that we should profit by its light4 ,most ,perfect knocks seven1 and ,senior ,warden rises1 and ,most ,perfect says1 ,venerable ,brother ,senior ,warden1 what brings you here8 ,a4 ,my love of ,masonry1 my obligation1 and a desire for perfection4 ,q4 ,what are the proper qualities for acquiring it8 ,a4 ,frequent innocence and benevolence4 ,q4 ,how are you to conduct in this place8 ,a4 ,with the most profound respect4 ,q4 ,why is it that men of all conditions assembled in this place are called brethren1 and are all equal8 ,a4 ,because the ineffable name puts us in mind that there is one being superior to us all4 ,q4 ,why is respect paid to the triangle8 ,a4 ,because it contains the name of the ,grand ,architect of the universe4 ,most ,perfect knocks nine1 and brethren all rise4 ,most ,perfect says1 ,brother ,senior ,warden1 give notice that ,i am going to open a ,lodge of ,perfect ,grand ,elect and ,sublime ,masons1 by the mysterious number #c1 #e1 #g and #i4 ,senior ,warden obeys4 ,signs of former degrees given1 then the ,most ,perfect knocks three1 and all the brethren give the first sign of this degree4 ,most ,perfect knocks three1 and then third sign4 ,most ,perfect knocks three1 five1 seven and nine1 ,senior ,warden the same1 ,junior ,warden the same1 and then all the brethren with their hands1 ,most ,perfect declares ,lodge open4 ,,note4--,behind the ,master is the burning bush1 in which is a transparent triangle1 with five ,hebrew letters signifying ,god placed therein4 ,in the west is the pillar of beauty4 ,the pedestal appearing to be broken is a part of the pillar of ,enoch1 the pieces of which were found among the ruins1 and carefully put together4 ,the ,lodge is adorned with vases of gold and silver1 urns1 etc41 which were found among the ruins4 ,the lights are thus arranged3 three in the west1 behind the ,junior ,warden2 five in the ,east1 behind the ,senior ,warden2 seven in the south1 and nine behind the ,master4 ,the brethren are seated in a triangular form around the altar4 ,,lecture4--,question--,what are you8 ,ans4 ,i am three times three1 the ,perfect's number of eighty-one1 according to our mysterious numbers4 ,q4 ,explain that8 ,a4 ,i am a ,perfect ,grand ,elect and ,sublime ,mason2 my trials are finished1 and it is now time ,i should reap the fruits of my labor4 ,q4 ,where were you made a ,grand ,elect ,mason8 ,a4 ,in a place not enlightened by the sun nor moon4 ,q4 ,where was that place situated8 ,a4 ,under the ,sanctum ,sanctorum4 ,q4 ,how did you gain admission8 ,a4 ,by the nine pass-words of ,knights of the ,ninth ,arch1 which brought me to the door of the ante-chamber leading to the sacred vaults1 where ,i gave three distinct knocks4 ,q4 ,how were they answered8 ,a4 ,by three from within4 ,q4 ,what was said to you8 ,a4 ,who comes there8 ,q4 ,your answer8 ,a4 ,a ,knight of the ,ninth ,arch1 who wishes to be admitted into the sacred vault4 ,q4 ,what was then said to you8 ,a4 ,i was directed to give the pass2 when ,i did ,i was permitted to pass to the second door of the ante-chamber1 where ,i gave three and five knocks1 which were answered by three and five and seven from within1 and the pass-word demanded as before1 which ,i gave1 and was permitted to pass to the door of the sacred vault1 where ,i gave three1 five and seven and nine distinct knocks4 7,,note4--,these knocks are answered from within by the ,junior and ,senior ,wardens1 and ,most ,perfect2 and ,most ,perfect says1 ,brother ,junior ,warden1 see who knocks there in the manner of a ,perfect ,grand ,elect and ,sublime ,mason47 ,q4 ,to what do these knocks allude8 ,a4 ,the three knocks signify the age of the ,entered ,apprentice1 and the number of the ,grand ,marshal ,architects who penetrated the bowels of the earth4 ,the five allude to the age of the ,fellow ,craft and the number of the ,grand ,elect ,perfect and ,sublime ,masters who placed the sacred treasure upon the pedestal of beauty4 ,q4 ,what are their names8 ,a4 ,solomon1 ,hiram1 ,king of ,tyre1 ,gibulum1 ,joabert1 and ,stokin4 ,the seven allude to the age of the ,master ,mason1 and to ,enoch who was the seventh from ,adam4 ,the nine represent the age of the ,perfect ,grand ,elect and ,sublime ,mason1 and the nine guards of the arches4 ,q4 ,how were these knocks answered8 ,a4 ,by three1 five1 seven and nine from within4 ,q4 ,what followed8 ,a4 ,i was asked1 ,who comes there8 ,q4 ,your answer8 ,a4 ,a ,knight of the ,ninth ,arch1 who is desirous of being admitted into the sacred vault and arriving at perfection4 ,q4 ,what followed8 ,a4 ,the pass was demanded1 which ,i gave and was ordered to wait until the ,most ,perfect in the ,east had been informed of my request and his answer returned4 ,q4 ,what was his answer8 ,a4 ,let him be introduced in ancient form4 ,q4 ,what was that form8 ,a4 ,i was conducted to the west and placed between the ,wardens1 and having made the sign of admiration1 was thus interrogated by the ,most ,perfect3 ,my ,brother1 what is your desire8 ,a4 ,to be made a ,perfect ,grand ,elect and ,sublime ,mason4 ,q4 ,what followed8 ,a4 ,the ,most ,perfect said1 ,before ,i can initiate you1 you must satisfy us that you are well skilled in ,masonry1 otherwise you must be sent back until you are better qualified1 whereupon ,i was thus examined3 ,q4 ,are you a ,mason8 ,a4 ,my brethren all know me as such4 ,q4 ,give me the sign1 token and word8 ,a4 7,given47 ,q4 ,are you a ,fellow ,craft8 ,a4 ,i have seen the letter ,g and know the pass4 ,q4 ,give me the sign1 token and word8 ,a4 7,given47 ,q4 ,are you a ,master ,mason8 ,a4 ,i have seen the sprig of cassia1 and know what it means4 ,q4 ,give me the sign1 token and words8 ,a4 7,given47 ,q4 ,are you a ,secret ,master8 ,a4 ,i have passed from the square to the compass opened to seven degrees4 ,q4 ,give me the sign1 token and words8 ,a4 7,given47 ,q4 ,are you a ,perfect ,master8 ,a4 ,i have seen the tomb of our respectable ,master1 ,hiram ,abiff1 and have1 in company with my brethren1 shed tears at the same4 ,q4 ,give me the sign1 token and words8 ,a4 7,given47 ,q4 ,are you an ,intimate ,secretary8 ,a4 ,my curiosity is satisfied1 but it nearly cost me my life4 ,q4 ,give me the sign1 token and words8 ,a4 7,given47 ,q4 ,are you a ,provost and ,judge8 ,a4 ,i am1 and render justice to all men1 without distinction4 ,q4 ,give me the sign1 token and words8 ,a4 7,given47 ,q4 ,are you an ,intendant of the ,buildings8 ,a4 ,i have made the five steps of exactness1 ,i penetrated the inmost part of the temple1 and have seen the great light in which were three mysterious characters1 ,j4 ,j4 ,j4 ,q4 ,give me the sign1 token and words8 ,a4 7,given47 ,q4 ,are you an ,elected ,knight8 ,a4 ,one cavern received me1 one lamp gave me light1 and one fountain refreshed me4 ,q4 ,give me the sign1 token and words8 ,a4 7,given47 ,q4 ,are you a ,master ,elected of ,fifteen8 ,a4 ,my zeal and works have procured me that honor4 ,q4 ,give me1 etc48 ,are you an ,illustrious ,knight8 ,a4 ,my name will inform you4 ,q4 ,give me1 etc4 ,are you a ,grand ,master ,architect8 ,a4 ,i know the use of the mathematical instruments4 ,q4 ,give me1 etc4 ,are you a ,knight of the ,ninth ,arch8 ,a4 ,i have penetrated through the bowels of the earth1 through nine arches1 and have seen the brilliant triangle4 ,q4 ,give me1 etc4 ,what then followed8 ,a4 ,the ,most ,perfect inquired of the brethren whether they consented that ,i should be exalted to the sublime and mysterious degree of ,perfection1 whereupon one of the brethren rose and said1 ,i have objections to this candidate4 ,the ,most ,perfect inquired what these objections were1 to which this brother answered1 ,i will communicate them if the candidate retires4 ,i was then ordered to retire1 which ,i did4 ,q4 ,what then followed8 ,a4 ,shortly after1 the ,master of ,ceremonies conducted me again into the ,lodge1 and placing me in the west1 ,i was asked the following questions1 viz43--#ast1 ,have you never wilfully revealed any of the secrets of ,masonry8 #b;d1 ,have you always been charitable towards your brethren8 #c;d1 ,have you never defrauded a brother8 #dth1 ,are you in the habit of using the name of ,god profanely8 #eth1 ,does your conscience accuse you of having committed any offence against your brethren1 which ought to debar you from receiving this degree8 ,be sincere1 and answer me4 ,which questions being answered1 the ,most ,perfect said1 ,brethren1 do you consent that this candidate be admitted among us8 ,if you do1 raise your right hands4 ,which being done1 ,i was directed to approach the altar1 by three1 five1 seven and nine steps1 which ,i did1 and took upon me the obligation of a ,perfect ,grand ,elect and ,sublime ,mason4 ,q4 ,repeat that obligation8 ,a4 7,same as ,perfect ,master47 ,i further promise that ,i will aid all my worthy brethren in distress and sickness1 as far1 etc41 with my counsel as well as my purse4 ,i further promise1 etc4 that ,i will not be concerned in conferring this degree upon any ,mason whose character and knowledge ,i disapprove1 nor unless he has been elected and installed as an officer in some regular ,lodge1 ,chapter1 ,encampment1 or ,council4 ,i further promise that ,i will never fully pronounce more than once in my life the mysterious word of this degree1 under penalty of having my body cut in twain4 ,so help1 etc4 ,amen1 ,amen1 ,amen4 ,q4 ,what followed8 ,a4 ,while ,i was still in a kneeling posture1 the ,most ,most ,perfect said1 ,let us pray1 which was done1 and the ,master of ,ceremonies then presented the hod and trowel to the ,most ,perfect1 who said1 ,my brother1 ,i shall now proceed to anoint you with the holy oil wherewith ,aaron1 ,david1 and the wise ,solomon were anointed4 ,and then anointing my head1 lips and heart1 at the same time said1 ,behold how good and pleasant1 etc41 and then placing his hand upon me1 said1 ,i impress you1 etc4 ,q4 ,what followed8 ,a4 ,the ,most ,perfect presented me with the bread and wine1 and rising1 said1 ,eat of this bread1 etc4 ,when this part of the ceremony was ended the brethren made a libation according to ancient usage4 ,q4 ,what followed8 ,a4 ,the ,most ,perfect raised me and said1 ,that which ,i shall now communicate to you1 will make you accomplished in ,masonry4 ,he then gave me three signs1 three tokens1 the three pass-words1 and the three grand words of this degree4 ,q4 ,give me the signs8 ,first sign made like ,master ,mason's1 with hands clenched4 ,q4 ,to what does this sign allude8 ,a4 ,to the penalty of the obligation4 ,second sign3 bring your right hand upright1 the palm outwards to guard your left cheek1 your left hand supporting your elbow1 then guard your right cheek with left hand1 etc4 ,q4 ,to what does that sign allude8 ,a4 ,to the manner in which ,moses guarded his eyes from the light of the burning bush1 from which the ,almighty revealed to him his true name4 ,third sign is that of surprise3 raise both hands as high as the shoulders1 and step back with the right foot4 ,q4 ,to what does this sign allude8 ,a4 ,to the attitude of ,solomon and ,hiram1 when the sacred treasure was first produced4 ,q4 ,give me the first token8 ,first token same as ,intimate ,secretary1 giving the words ,berith1 ,neder1 ,shelemoth ,q4 ,what do those signify8 ,a4 ,alliance1 ,promise and ,protection4 ,q4 ,to what do they allude8 ,a4 ,to the alliance of ,moses and ,aaron1 of ,solomon and ,hiram1 ,king of ,tyre4 ,the promise made by the ,almighty to the ancient patriarchs that the true pronunciation of his name should be revealed to their posterity1 and the perfection attained when this promise was fulfilled4 ,q4 ,give me the second token8 ,pass from ,master's grip1 and seize his right arm above the elbow1 and place your left hand on his right shoulder4 ,q4 ,give me the third token8 ,with your left hand seize your brother's right elbow1 and with your right hand1 his right shoulder4 ,q4 ,give me the three pass-words8 ,a4 ,first1 ,master ,mason's2 second1 ,elhanon2 third1 ,fellow ,craft's1 repeated thrice4 ,q4 ,give me the three grand words8 ,a4 ,first1 ,gibulum2 second1 ,eh-yeh-asher-eh-yeh4 ,q4 ,what does that word signify8 ,a4 ,i am what ,i am4 ,third1 ,el-hod-dihu kaw-lu4 ,q4 ,what does that word signify8 ,a4 ,god be praised1 we have finished it4 ,q4 ,what followed8 ,a4 ,the ,most ,perfect caused me to pronounce the mysterious word of this degree4 ,q4 ,pronounce it8 ,a4 ,i cannot but once in my life4 ,q4 ,how will you then give it8 ,a4 99 99 99 99 ,a ,hebrew pronunciation of ,god4 ,q4 ,what followed8 ,a4 ,the ,most ,perfect thus addressed me3 ,you are already acquainted with the fact1 that the true pronunciation of the name of ,god was revealed to ,enoch1 and that he engraved the letters composing that name on a triangular plate of gold4 ,the name was represented by the four ,hebrew consonants1 ,jod1 ,he1 ,vau1 and ,he4 ,the vowel sounds of this language being represented by points placed above the consonants1 and being frequently omitted in writing1 the consonants composing the mysterious word1 at different ages1 received different pronunciations4 ,hence1 though the method of writing this word remained uniform1 its pronunciation underwent many changes4 ,these changes constitute what are termed the different ages of ,masonry4 ,these are #c1 #e1 #g and #i4 ,these are the three ages of ,masonry1 and are thus estimated3 ,after the death of ,enoch1 the ineffable name was pronounced by ,methuselah1 #c ,lamech1 and ,juha 7,yu-haw47 ,noah1 ,reu1 ,serug1 ,nahor1 #g ,terah1 ,jova #g ages4 ,abraham1 7,yo-waw74 ,isaac1 ,judah1 ,shem1 ,arphaxed1 #e ,salah1 ,jeva #e ages4 ,eber1 and 7,ye-waw74 ,peleg1 ,hezron1 7,yay-wo7 ,ram1 ,jevo4 ,aminadab1 ,jevah ,nasshou1 7,ye-way74 #i ,salmon1 #i ages4 ,boaz1 ,johe ,obed1 7,yo-hay74 ,jesse1 ,jehovah ,david1 7,ye-ho-waw74 ,the true pronunciation of the name was revealed to ,enoch1 ,jacob1 and ,moses1 and on that account are not named in this enumeration4 ,the perfect number is thus formed3--,the number of corrupted words is #i4 ,the ages of ,masonry1 #c1 #e1 #g1 #i--bd1 multiplied by #c1 the number gotten who discovered ,tunsune 7noticed in the degree of the ,knight of the ,ninth ,arch71 gives the product #gb2 to this add #i1 the number of corrupted words1 the amount is #ha4 ,the mysterious words which you received in the preceding degrees1 are all so many corruptions of the true name 7of ,god7 which was engraved on the triangle of ,enoch4 ,in this engraving the vowel points are so arranged as to give the pronunciation which you have just received 7,yow-ho74 ,this word1 when thus pronounced1 is called the ineffable word1 which cannot be altered as other words are1 and the degrees which you have received1 are called1 on this account1 ,,ineffable ,,degrees4 ,this word you will recollect was not found until after the death of ,hiram ,abiff1 consequently the word engraved by him on the ark is not the true name of ,god4 ,q4 ,what then followed8 ,a4 ,the ,most ,perfect gave me the secret characters of this degree1 and then invested me with the jewels1 apron1 and girdle of this degree1 and ,i was again addressed3--,i now with the greatest pleasure salute you1 etc4 ,,closing4--,most ,perfect knocks three 7,grand ,marshal rises71 ,the last1 etc41 etc4 ,most ,perfect knocks five1 and ,junior ,warden rises4 ,brother ,junior ,warden1 what is the hour8 ,most ,perfect knocks seven1 and ,senior ,warden rises4 ,most ,perfect says1 ,venerable ,brother ,senior ,warden1 how should the ,grand ,elect1 ,perfect and ,sublime ,mason part8 ,a4 ,they should part in peace1 love1 and unity4 ,most ,perfect knocks nine1 all brethren rise4 ,signs4 ,most ,perfect knocks three1 five1 seven and nine1 ,junior ,warden the same1 ,senior ,warden the same1 and brethren the same1 with their hands1 etc4 99 99 99 99 99 ,,the ,,philosophical ,,lodge2 ,,or1 ,,the ,,key ,,of ,,masonry3 ,,being ,,the ,,degree ,,of ,,knights ,,adepts ,,of ,,the ,,eagle ,,or ,,sun4 ,this ,council must be illuminated by one single light1 and is enlightened by one divine light3 because there is one single light that shines among men1 who have the happiness of going from the darkness of ignorance and of the vulgar prejudices1 to follow the only light that leads to the celestial truth4 ,the light that is in our ,lodge1 is composed of a glass globe filled with water1 and a light placed behind it1 which renders the light more clear4 ,the glass of reflection1 the globe1 when it is lighted1 is placed in the south4 ,,robe ,,and ,,sceptre4--,the ,grand ,master or ,thrice ,puissant1 is named ,father ,adam1 who is placed in the ,east1 vested in a robe of pale yellow1 like the morning4 ,he has his hat on1 and in his right hand a sceptre1 on the top of which is a globe of gold4 ,the handle or extremity of the sceptre is gilt4 ,the reason that ,father ,adam carries the globe above the sceptre in this ,council is1 because he was constituted ,sovereign ,master of the world1 and created ,sovereign ,father of all men4 ,he carries a ,,sun suspended by a chain of gold around his neck2 and on the reverse of this jewel of gold is a globe4 ,when this degree is given1 no jewel or apron is worn4 ,there is only one ,warden1 who sits opposite ,father ,adam in the west1 and is called ,brother ,truth4 ,he is entitled to the same ornaments as ,father ,adam2 and the order that belongs to this degree is a broad white watered ribbon worn as a collar1 with an eye of gold embroidered thereon1 above the gold chain and jewel of the sun4 ,the number of other officers is seven1 and are called by the name of the cherubim1 as follows3 ,zaphriel1 ,zabriel1 ,camiel1 ,uriel1 ,michael1 ,zaphael1 and ,gabriel4 ,these ought to be decorated in the same manner as the ,thrice ,puissant ,father ,adam4 ,if there are more than that number of the ,knights of the ,sun1 they go by the name of ,sylphs1 and are the preparers of the ,council1 and assistants in all the ceremonies or operations of the ,lodge4 ,they are entitled to the same jewel1 but have a ribbon of a fiery color tied to the third button-hole of their coat4 ,,to ,,open ,,the ,,grand ,,council4--,father ,adam says3--,brother ,truth1 what time is it on earth8 ,brother ,truth3 ,mighty ,father1 it is midnight among the profane1 or cowans1 but the sun is in its meridian in this ,lodge4 ,father ,adam3 ,my dear children1 profit by the favor of this austere luminary1 at present showing its light to us1 which will conduct us in the path of virtue1 and to follow that law which is eternally to be engraved on our hearts1 and the only law by which we cannot fail to come to the knowledge of pure truth4 ,he then makes a sign1 by putting his right hand on his left breast2 on which all the brethren put up the first finger of the right hand above their heads1 the other fingers clenched1 showing by that1 that there is but one ,god1 who is the beginning of all truth2 then ,father ,adam says1 ,this ,lodge is opened4 ,,form ,,of ,,reception4--,after the ,council is opened1 the candidate is introduced into an ante-chamber1 where there are a number of ,sylphs1 each with a bellows1 blowing a large pot of fire1 which the candidate sees1 but they take no notice of him4 ,after he is left in that situation two or three minutes1 the most ancient of the ,sylphs goes to the candidate and covers his face with black crape4 ,he must be without a sword1 and is told that he must find the door of the ,sanctuary1 and when found1 to knock on it six times with an open hand4 ,after he finds the door and knocks1 ,brother ,truth goes to the door1 and having opened it a little1 asks the candidate the following questions1 which he answers by the help of the ,sylphs4 ,q4 ,what do you desire8 ,a4 ,i desire to go out of darkness to see the true light1 and to know the true light in all its purity4 ,q4 ,what do you desire more8 ,a4 ,to divest myself of original sin1 and destroy the juvenile prejudices of error1 which all men are liable to1 namely1 the desire of all worldly attachments and pride4 ,on which ,brother ,truth comes to ,father ,adam1 and relates what the candidate has told him2 when ,father ,adam gives orders to introduce the candidate to the true happiness4 ,then ,brother ,truth opens the door1 and takes the candidate by the hand1 and conducts him to the middle of the ,lodge or ,sanctuary1 which is also covered by a black cloth1 when ,father ,adam addresses him thus3 ,my son1 seeing by your labor in the royal art1 you are now come to the desire of knowledge of the pure and holy truth1 we shall lay it open to you without any disguise or covering4 ,but1 before we do this1 consult your heart1 and see in this moment if you feel yourself disposed to obey her 7namely truth7 in all things which she commands4 ,if you are disposed1 ,i am sure she is ready in your heart1 and you must feel an emotion that was unknown to you before4 ,this being the case1 you must hope that she will not be long to manifest herself to you4 ,but have a care not to defile the sanctuary by a spirit of curiosity2 and take care not to increase the number of the vulgar and profane1 that have for so long a time ill-treated her1 until ,truth was obliged to depart the earth1 and now can hardly trace any of her footsteps4 ,but she always appears in her greatest glory1 without disguise1 to the true1 good1 and honest ,free ,masons2 that is to say1 to the zealous extirpators of superstition and lies4 ,i hope1 my dear brother1 you will be one of her intimate favorites4 ,the proofs that you have given1 assure me of everything ,i have to expect of your zeal2 for as nothing now can be more a secret among us1 ,i shall order brother ,truth1 that he will instruct you what you are to do in order to come to true happiness4 ,after this discourse of ,father ,adam1 the candidate is unveiled and shown the form of the ,lodge or ,council1 without explaining any part thereof4 ,brother ,truth then proceeds thus3 ,my dear brother1 by my mouth1 holy truth speaketh to you1 but before she can manifest herself to you1 she requires of you proofs in which she is satisfied in your entrance into the ,masonic order4 ,she has appeared to you in many things which you could not have apprehended or comprehended without her assistance2 but now you have the happiness to arrive at the brilliant day1 nothing can be a secret to you4 ,learn1 then1 the moral use that is made of the three first parts of the furniture1 which you knew after you was received an ,entered ,apprentice ,mason1 viz43 ,bible1 ,compass and ,square4 ,by the ,bible you are to understand that it is the only law you ought to follow4 ,it is that which ,adam received at his creation1 and which the ,almighty engraved in his heart4 ,this law is called natural law1 and shows positively that there is but one ,god1 and to adore him only without any subdivision or interpolation4 ,the ,compass gives you the faculty of judging for yourself1 that whatever ,god has created1 is well1 and he is the sovereign author of every thing4 ,existing in himself1 nothing is either good or evil2 because we understand by this expression1 an action done which is excellent in itself1 is relative1 and submits to the human understanding1 or judgment1 to know the value and price of such action2 and that ,god1 with whom every thing is possible1 communicates nothing of his will1 but such as his great goodness pleases2 and every thing in the universe is governed as he has decreed it1 with justice1 being able to compare it with the attributes of the ,divinity4 ,i equally say1 that in himself there is no evil2 because he has made every thing with exactness1 and that every thing exists according to his will2 consequently1 as it ought to be4 ,this distance between good and evil with the ,divinity1 cannot be more justly and clearly compared than by a circle formed with a compass4 ,from the points being reunited there is formed an entire circumference2 and when any point in particular equally approaches or equally separates from its point1 it is only a faint resemblance of the distance between good and evil1 which we compare by the points of a compass forming a circle1 which circle when completed is ,god4 ,,square4--,by the ,square we discover that ,god1 who has made every thing equal1 in the same manner that you are not able to dig a body in a quarry complete1 or perfect2 thus1 the wish of the ,eternal in creating the world by a liberal act of his own1 well foresaw every matter that could possibly happen in consequence thereof2 that is to say1 that every thing therein contained at the same time of the creation was good4 ,,level4--,you have also seen a level1 a plumb1 and a rough stone4 ,by the level you are to learn to be upright and sincere1 and not to suffer yourself to be drawn away by the multitude of the blind and ignorant people2 to be always firm and steady to sustain the right of the natural law1 and the pure and real knowledge of that truth which it teacheth4 ,,perpendicular ,,and ,,rough ,,stone4--,by these you ought to understand that the perpendicular man is polished by reason1 and put censure away by the excellence of our ,master4 ,,tressle-,,board4--,you have seen the tressle-board1 to draw plans on4 ,this represents the man whose whole occupation is the art of thinking1 and who employs his reason in that which is just and reasonable4 ,,cubic ,,stone4--,you have seen the cubic stone1 the moral of which1 and the sense you ought to draw from it1 is1 to rule your actions1 that they might be equally brought to the sovereign good4 ,,pillars4--,the two pillars teacheth you that all ,masons ought to attach themselves firmly to become an ornament to the order1 as well as to its support2 as the pillars of ,hercules formerly determined the end of the ancient world4 ,,blazing ,,star4--,you have seen the blazing star1 the moral sense of which is1 a true ,mason perfecting himself in the way of truth1 that he may become like a blazing star which shineth equally during the thickest darkness2 and it is useful to those that it shineth upon1 and who are ready and desirous of profiting by its light4 ,the first instructions have conducted you to the knowledge of ,hiram ,abiff1 and the inquiries that were made in finding him out4 ,you have been informed of the words1 signs and tokens which were substituted for those we feared would have been surprised1 but of which they afterwards learnt that the treacherous villains had not been able to receive any knowledge of2 and this ought to be an example and salutary advice to you1 to be always on your guard1 and well persuaded that it is difficult to escape the snares that ignorance1 joined to conceited opinion1 lay every day against us1 and thereby to overcome us2 and the most virtuous men are liable to fall1 because their candor renders them unsuspecting4 ,but1 in this case1 you ought to be firm as our ,respectable ,father ,hiram1 who chose rather to be massacred than to give up what he had obtained4 ,this will teach you that as soon as truth shall be fixed in your heart1 you ought never to consider the resolution you should take2 you must live and die to sustain the light1 by which we acquire the sovereign good4 ,we must never expose ourselves to the conversation of cowans1 and must be circumspect even with those with whom we are the most intimate2 and not deliver up ourselves to any1 excepting those whose character and behavior have proved them brothers1 who are worthy to come and appear in the sacred sanctuary where holy ,truth delivers her oracles4 ,you have passed the ,secret and ,perfect ,master2 you have been decorated with an ivory key1 a symbol of your distinction2 you have received the pronunciation of the ineffable name of the ,great ,architect of the universe1 and have been placed at the first balustrade of the sanctuary2 you have had rank among the ,levites1 after which you knew the word ,zizon1 which signifies a balustrade of the ,levites2 where all those are placed1 as well as yourself1 to expect the knowledge of the most sublime mysteries4 ,,coffin ,,and ,,rope4--,in the degree of ,perfect ,master they have shown you a grave1 a coffin1 and a withe rope1 to raise and deposit the body in a sepulchre1 made in the form of a pyramid1 in the top of which was a triangle1 within which was the sacred name of the ,eternal1 and on the pavement were the two columns of ,jachin and ,boaz laid across4 ,,ivory ,,key4--,by the ivory key you are to understand that you cannot open your heart with safety1 but at proper times4 ,by the corpse and grave is represented the state of man1 before he had known the happiness of our order4 ,,rope4--,the rope to which the coffin is tied1 in order to raise it1 is the symbol of raising one1 as you have been raised from the grave of ignorance to the celestial place where truth resides4 ,,pyramid4--,the pyramid represents the true ,mason who raises himself by degrees1 till he reaches heaven1 to adore the sacred and unalterable name of the ,eternal ,supreme4 ,,intimate ,,secretary4--,this new degree leads you near to ,solomon and honor2 and after you redoubled your zeal1 you gained new honors and favors1 having nearly lost your life by curiosity2 which attachment to ,masonry gave you the good qualities of your heart1 and which obtained your pardon and let you to the ,intendant of the ,buildings1 where you saw a blazing star1 a large candlestick with seven branches1 with altars1 vases1 and purification1 and a great brazen sea4 ,,blazing ,,star4--,by the expression of ,,purification you are to understand that you are to be cleansed from impiety and prejudice before you can acquire more of the sublime knowledge in passing the other degrees1 to be able to support the brilliant light of reason1 enlightened by truth1 of which the blazing star is the figure4 ,,candlestick ,,with ,,seven ,,branches4--,by the candlestick with seven branches you are to remember the mysterious number of the seven ,masters who were named to succeed one2 and from that time it was resolved that seven ,knights of ,masonry1 united together1 were able to initiate into ,masonry1 and show them the seven gifts of the ,eternal1 which we shall give you a perfect knowledge of1 when you have been purified in the ,brazen ,sea4 ,,brazen ,,sea4--,you have passed from the ,secret and ,perfect ,master to the ,intimate ,secretary1 ,provost and ,judge1 and ,intendant of the ,buildings4 ,in these degrees they have shown you an ebony box1 a key suspended1 a balance1 and an inflamed urn4 ,,ebony ,,box4--,the ebony box shows you with what scrupulous attention you are to keep the secrets that have been confided to you1 and which you are to reserve in the closet of your heart1 of which the box is an emblem4 ,and were you to reflect on the black color of said box1 it would teach you to cover your secrets with a thick veil1 in such a manner that the profane cowans cannot possibly have any knowledge thereof4 ,,key4--,the key demonstrates that you have already obtained a key to our knowledge1 and part of our mysteries2 and if you behave with equity1 fervor1 and zeal to your brothers1 you will arrive shortly to the knowledge and meaning of our society1 and this indicates the reason of the balance4 ,,inflamed ,,urn4--,by the inflamed urn you are to understand1 that as far as you come to the knowledge of the ,royal and ,sublime ,art1 you must1 by your behavior1 leave behind you1 in the minds of your brethren and the vulgar1 a high idea of your virtue1 equal to the perfume of the burning urn4 ,,two ,,kings4--,in the degree of ,intimate ,secretary1 you have seen and heard two kings who were entering into their new alliance and reciprocal promise1 and of the perfection of their grand enterprise4 ,they spoke of the death of ,hiram ,abiff1 our ,excellent ,master4 ,you saw guards1 as a man who was overseen1 very near of being put to death for his curiosity of peeping4 ,you also heard of the prospect of a place called the vault1 to deposit the precious treasure of ,masonry1 when the time should be fulfilled1 and you afterwards became a brother4 ,the conversation of the two kings is the figure of the coincidence of our laws and the natural law1 which forms a perfect agreement with what is expedient1 and promises to those who shall have the happiness to be connected to you in the same manner and perfect alliance that they will afterwards come to the centre of true knowledge4 ,,tears4--,the tears and regret of the two kings are the emblem of the regret you ought to have when you perceive a brother depart from the road of virtue4 ,,the ,,man ,,peeping4--,by the man you saw peeping1 and who was discovered and seized1 and conducted to death1 is an emblem of those who come to be initiated into our sacred mysteries through a motive of curiosity2 and1 if so indiscreet as to divulge their obligations1 we are bound to take vengeance on the treason by the destruction of the traitor4 ,let us pray the ,eternal to preserve our order from such an evil you have hereof seen an example1 in that degree to which you came1 by your zeal1 fervor and constancy4 ,in that degree you have remarked1 that from all the favorites that were at that time in the apartment of ,solomon1 only nine were elected to avenge the death of ,hiram ,abiff2 this makes good1 that a great many are often called1 but few chosen4 ,to explain this enigma1 a great many of the profane have the happiness to divest themselves of that name1 to see and obtain the entrance in our sanctuary2 but very few are constant1 zealous and fervent1 to merit the happiness of coming to the height and knowledge of the sublime truth4 ,,requisitions ,,to ,,make ,a ,,good ,,mason4--,if you ask me what are the requisite qualities that a ,mason must be possessed of1 to come to the centre of truth1 ,i answer you1 that you must crush the head of the serpent of ignorance4 ,you must shake off the yoke of infant prejudice concerning the mysteries of the reigning religion1 which worship has been imaginary1 and only founded on the spirit of pride1 which envies to command and be distinguished1 and to be at the head of the vulgar2 in affecting an exterior purity1 which characterizes a false piety1 joined to a desire of acquiring that which is not its own1 and is always the subject of this exterior pride1 and unalterable source of many disorders1 which being joined to gluttonness1 is the daughter of hypocrisy1 and employs every matter to satisfy carnal desires1 and raises to these predominant passions1 altars1 upon which she maintains1 without ceasing1 the light of iniquity1 and sacrifices continually offerings to luxury1 voluptuousness1 hatred1 envy1 and perjury4 ,behold1 my dear brother1 what you must fight against and destroy before you can come to the knowledge of the true good and sovereign happiness6 ,behold this monster which you must conquer--a serpent which we detest as an idol1 that is adored by the idiot and vulgar under the name of religion4 ,,solomon1 ,,king ,,hiram1 ,,and ,,st4 ,,john ,,the ,,baptist4--,in the degrees of ,elected of ,fifteen1 ,illustrious ,knights1 ,grand ,master ,architects1 and ,knights of the ,ninth ,arch1 you have seen many things which are only a repetition of what you have already examined4 ,you will always find in those degrees initial letters enclosed in different triangles1 or ,deltas4 ,you have also seen the planet ,mercury1 the chamber called ,gabaon1 or the ,third ,heaven2 the winding staircase1 the ,ark of ,alliance1 the tomb of ,hiram ,abiff1 facing the ark and the urn--the precious treasure found by the assiduous travels--the three zealous brethren ,masons--the punishment of the haughty ,master ,mason1 in being buried under the ancient ruins of ,enoch's temple--and finally1 you have seen the figures of ,solomon1 and ,hiram1 ,king of ,tyre1 and ,st4 ,john the ,baptist4 #c4 ,i4 ,i4 ,i4--,by the #c4 ,i4 ,i4 ,i4 you know the three sacred names of the ,eternal and ,mount ,gabaon 7,third ,heaven7 which you came to by seven degrees that compose the winding staircase4 ,the seven stars represent the seven principal and different degrees to which you must come to attain the height of glory represented by the mount1 where they formerly sacrificed to the ,most ,high6 ,when you arrive to that1 you are to subdue your passions1 in not doing anything that is not prescribed in our laws4 ,by the planet ,mercury1 you are taught continually to mistrust1 shun1 and run away from those who1 by a false practice1 maintain commerce with people of a vicious life1 who seem to despise the most sacred mysteries--that is1 to depart from those who by the vulgar fear1 or a bad understanding1 are ready to deny the solemn obligations that they have contracted among us4--,when you come to the foot of our arch you are to apprehend that you come to the ,sanctum ,sanctorum4 ,you are not to return2 but rather to persist in sustaining the glory of our order1 and the truth of our laws1 principles1 and mysteries1 in like manner as our ,respectable ,father ,hiram ,abiff1 who deserved to have been buried there for his constancy and fidelity4 ,we have also another example in the firmness of ,galaad1 the son of ,sophonia1 chief of the ,levites1 under ,surnam1 the ,high ,priest1 as mentioned in the history of perfection4 ,learn in this moment1 my dear brother1 what you are to understand by the figures of ,solomon1 ,hiram1 ,king of ,tyre1 and ,st4 ,john the ,baptist4 ,the two first exert you1 by their zeal in the royal art1 to follow the sublime road of which ,solomon was the institutor1 and ,hiram of ,tyre1 the supporter2 a title legitimately due to that king1 who not only protected the order1 but contributed with all his might to the construction of the temple 7furnishing stone from ,tyre1 and the cedars of ,lebanus7 which ,solomon built to the honor of the ,almighty4 ,the third1 or ,st4 ,john the ,baptist1 teaches you to preach marvellous to this order1 which is as much as to say1 you are to make secret missions among men1 which you believe to be in a state of entering the road of truth1 that they may be able one day to see her virtues and visage uncovered4 ,,hiram ,,abiff was the symbol of truth on earth4 ,jubelum ,akirop was accused by the serpent of ignorance1 which to this day raises altars in the hearts of the profane and fearful4 ,this profaneness1 backened by a fanatic zeal1 becomes an instrument to the religious power1 which struck the first stroke in the heart of our dear ,father1 ,hiram ,abiff2 which is as much as to say1 undermined the foundation of the celestial temple1 which the ,eternal himself had ordered to be raised to the sublime truth and his glory4 ,the first age of the world has been witness to what ,i have advanced4 ,the simple1 natural law rendered to our first fathers the most uninterrupted happiness4 ,they were in those times more virtuous2 but as soon as the monster of pride started up in the air and disclosed herself to those unhappy mortals1 she promised to them every seat of happiness1 and seduced them by her soft and bewitching speeches1 viz43 ,that they must render to the ,eternal ,creator of all things an adoration with more testimony1 and more extensive1 than they had hitherto done1 etc4 ,this ,hydra with a hundred heads1 at that time misled1 and continues to this day to mislead men who are so weak as to submit to her empire2 and it will subsist1 until the moment that the true elected shall appear and destroy her entirely4 ,the degree of ,sublime ,elected1 that you have passed1 gives you the knowledge of those things which conducts you to the true and solid good4 ,the grand circle represents the immensity of the ,eternal ,supreme1 who has neither beginning nor end4 ,illustration3 7#d concentric circles or 'bulls-eye'7 ,the triangle1 or ,delta1 is the mysterious figure of the ,eternal4 ,the three letters which you see1 signify as follows3--,g1 at the top of the triangle1 the grand cause of the ,masons3 the ,s1 at the left hand1 the submission to the same order3 and the ,u1 at the right hand1 the union that ought to reign among the brethren3 which1 altogether make but one body1 or equal figure in all its parts4 ,this is the triangle called equilateral4 ,the great letter ,g1 placed in the centre of the triangle1 signifies ,great ,architect of the ,universe1 who is ,god2 and in this ineffable name is found all the divine attributes4 ,this letter being placed in the centre of the triangle1 is for us to understand that every true ,mason must have it profoundly in his heart4 ,illustration3 7,triangle with ,g at the top corner1 ,s at the left corner1 ,u at the right corner1 and a larger ,g in the middle7 ,there is another triangle1 on which is engraved ,s4 ,b4 and ,n41 of which you have had an explanation in a preceding degree4 ,this triangle designs the connection of the brethren in virtue4 ,the solemn promise they have made to love each other2 to help1 succor1 and keep inviolably secret1 their mysteries of the perfection proposed1 in all their enterprises4 ,it is said in that degree1 that ,you have entered the ,third ,heaven1 that means you have entered the place where pure truth resides1 since she abandoned the earth to monsters who persecuted her4 ,illustration3 7,triangle with ',b' at top1 ',s' ',n' below47 ,the end of the degree of ,perfection is a preparation to come more clearly to the knowledge of true happiness1 in becoming a true ,mason1 enlightened by the celestial luminary of truth1 in renouncing1 voluntarily1 all adorations but those that are made to one ,god1 the ,creator of heaven and earth1 great1 good1 and merciful4 ,end of ,brother ,truth's harangue4 ,father ,adam then says to the candidate1 ,my dear son1 what you have heard from the mouth of ,truth is an abridgment of all the consequences of all the degrees you have gone through1 in order to come to the knowledge of the holy truth1 contracted in your last engagements4 ,do you persist in your demand of coming to the holy brother1 and is that what you desire1 with a clear heart8--answer me4 ,the candidate answers1 ,i persist4 ,then ,father ,adam says1 ,brother ,truth1 as the candidate persists1 approach with him to the sanctuary1 in order that he may take a solemn obligation to follow our laws1 principles1 and morals1 and to attach himself to us forever4 ,then the candidate falls on his knees1 and ,father ,adam takes his hands between his own1 and the candidate repeats the following obligation three times3 ,,obligation4--,i1 ,a4 ,b41 promise1 in the face of ,god1 and between the hands of my ,sovereign1 and in presence of all the brethren now present1 never to take arms against my country1 directly or indirectly1 in any conspiracy against the ,government thereof4 ,i promise never to reveal any of the degrees of the ,knight of the ,sun1 which is now on the point of being intrusted to me1 to any person or persons whatsoever1 without being duly qualified to receive the same2 and never to give my consent to any one to be admitted into our mysteries1 only after the most scrupulous circumspection1 and full knowledge of his life and conversation2 and who has given at all times full proof of his zeal and fervent attachment for the order1 and a submission at all times to the tribunal of the ,sovereign ,princes of the ,royal ,secret4 ,i promise never to confer the degree of the ,knights of the ,sun without having a permission in writing from the ,grand ,council of ,princes of the ,royal ,secret1 or from the ,grand ,inspector or his deputy1 known by their titles and authority4 ,i promise also and swear1 that ,i will not assist any1 through my means1 to form or raise a ,lodge of the ,sublime ,orders1 in this country1 without proper authority4 ,i promise and swear to redouble my zeal for all my brethren1 ,knights1 and ,princes1 that are present or absent2 and if ,i fail in this my obligation1 ,i consent for all my brethren1 when they are convinced of my infidelity1 to seize me1 and thrust my tongue through with a red-hot iron2 to pluck out both my eyes1 and to deprive me of smelling and hearing2 to cut off both my hands1 and to expose me in that condition in the field1 to be devoured by the voracious animals2 and if none can be found1 ,i wish the lightning of heaven might execute on me the same vengeance4 ,o ,god1 maintain me in right and equity4 ,amen4 ,amen4 ,amen4 ,after the obligation is three times repeated1 ,father ,adam raises the candidate1 and gives him one kiss on his forehead1 being the seat of the soul4 ,he then decorates him with the collar and jewel of the order1 and gives him the following sign1 token and word3--,,sign3 ,place the right hand flat upon the heart1 the thumb forming a square4 ,the answer1 raise the hand1 and with the index point to heaven4 ,this is to show that there is but one ,god1 the source of all truth4 ,,token3 ,take in your hands those of your brother1 and press them gently4 ,some ,knights1 in addition to this1 kiss the forehead of the brother1 saying ,alpha1 to which he answers1 ,omega4 ,,sacred ,,word3 ,adonai4 ,this word is answered by ,albra1 or ,abbraak1 which is rendered a king without reproach4 ,some contend that this word should be written ,abrah4 ,,pass-,,word3--,stibium 7antimony74 ,by this is intended as among the ,hermetic ,philosophers1 the primitive matter whence all things are formed4 ,to this pass-word some add the following3 ,helios1 ,mene1 ,tetragrammaton4 ,after these are given1 the candidate goes 'round and gives them to every one1 which brings him back to ,father ,adam4 ,he then sits down with the rest of the brethren1 and then ,brother ,truth gives the following explanation of the ,philosophical ,lodge3 ,,sun4--,the sun represents the unity of the ,eternal ,supreme1 the only grand work of philosophy4 #c4 ,s4 ,s4 ,s4--,the #c ,s4 ,s4 ,s4 signify the ,stiletto1 ,sidech1 ,solo1 or the residence of the ,sovereign ,master of all things4 ,,three ,,candlesticks4--,the three candlesticks show us the three degrees of fire4 ,,four ,,triangles4--,the four triangles represent the four elements4 ,,seven ,,planets4--,the seven planets design the seven colors that appear in their original state1 from whence we have so many different artificial ones4 ,,seven ,,cherubims4--,the seven cherubims represent the seven metals1 viz41 gold1 silver1 copper1 iron1 lead1 tin and quicksilver4 ,,conception ,,in ,,the ,,moon4--,the conception1 or woman1 rising in the moon1 demonstrates the purity that matter subsists of1 in order to remain in its pure state unmixed with any other body1 from which must come a new king1 and a revolution or fulness of time filled with glory whose name is ,albra4 ,,holy ,,spirit4--,the ,holy ,spirit1 under the symbol of a dove1 is the image of the ,universal ,spirit1 that gives light to all in the three states of nature2 and on the animal1 vegetable and mineral4 ,,entrance ,,of ,,the ,,temple4--,the entrance of the temple is represented to you by a body1 because the grand work of nature is complete as gold1 potable and fixed4 ,,globe4--,the globe represents the matter in the primeval state2 that is to say1 complete4 ,,caduceus4--,the caduceus represents the double mercury that you must extract from the matter2 that is to say1 the mercury fixed1 and from thence is extracted gold and silver4 ,,stibium4--,the word stibium signifies the antimony1 from whence1 by the philosophical fire1 is taken an alkali which we empty in our grand work4 ,end of the philosophical explanation4 ,then ,father ,adam explains the ,,moral ,,lodge4 ,,sun4--,the sun represents the divinity of the ,eternal2 for as there is but one ,sun to light and invigorate the earth1 so there is but one ,god1 to whom we ought to pay our greatest adoration4 #c ,s4 ,s4 ,s4--,the #c ,s4 ,s4 ,s4 are initials of the words ,scienta1 ,sapientia1 ,sanctitas1 and teach you that science1 adorned with wisdom1 creates a holy man4 ,,three ,,candlesticks4--,the three candlesticks are the image of the life of man1 considered in youth1 manhood1 and old age1 and happy are those that have been enlightened in these ages1 by the light of truth4 ,,four ,,triangles4--,the four triangles show us the four principal duties that create our tranquil life1 viz43 ,fraternal love among men in general1 and particularly among brethren1 and in the same degree with us4 ,secondly4 ,in not having anything but for the use and advantage of a brother4 ,thirdly4 ,doubting of every matter that cannot be demonstrated to you clearly1 by which an attempt might be made to insinuate mysteries in matters of religion1 and hereby lead you away from the holy truth4 ,fourthly4 ,never do anything to another that you would not have done unto you4 ,the last precept1 well understood and followed on all occasions1 is the true happiness of philosophy4 ,,seven ,,planets4--,the seven planets represent the seven principal passions of man4 ,,seven ,,cherubims4--,the seven cherubims are the images of the delights of life3 namely1 by seeing1 hearing1 tasting1 smelling1 feeling1 tranquility1 and health4 ,,conception4--,the conception in the moon shows the purity of matter1 and that nothing can be impure to the eyes of the ,supreme4 ,,holy ,,spirit4--,the ,spirit is the figure of our soul1 which is only the breath of the ,eternal1 and which cannot be soiled by the works of the body4 ,,temple4--,the temple represents our body1 which we are obliged to preserve by our natural feelings4 ,,figure ,,of ,a ,,man4--,the figure is in the entrance of the temple1 which bears a lamb in his arms1 and teaches us to be attentive to our wants1 as a shepherd takes care of his sheep2 to be charitable1 and never let slip the present opportunity of doing good1 to labor honestly1 and to live in this day as if it were our last4 ,,columns ,,of ,,jachin ,,and ,,boaz4--,the columns of ,j4 and ,b4 are the symbols of the strength of our souls in bearing equally misfortunes1 as well as success in life4 ,,seven ,,steps ,,of ,,the ,,temple4--,the seven steps of the temple are the figures of the seven degrees which we must pass before we arrive to the knowledge of the true ,god4 ,,globe4--,the globe represents the world which we inhabit4 ,,lux ,,ex ,,tenebris4--,the device of ,lux ex tenebris teacheth1 that when man is enlightened by reason1 he is able to penetrate the darkness and obscurity which ignorance and superstition spread abroad4 ,,river4--,the river across the globe represents the utility of the passions that are necessary to man in the course of his life1 as water is requisite to the earth in order to replenish the plants thereof4 ,,cross ,,surrounded4--,the cross surrounded by two serpents signifies that we must watch the vulgar prejudices1 to be very prudent in giving any of our knowledge and secrets in matters1 especially in religion4 ,end of the moral explanation4 ,,lecture4--,question--,are you a ,knight of the ,sun8 ,answer--,i have mounted the seven principal steps of ,masonry2 ,i have penetrated into the bowels of the earth1 and among the ancient ruins of ,enoch found the most grand and precious treasures of the ,masons4 ,i have seen1 contemplated1 and admired the great1 mysterious1 and formidable name engraved on the triangle2 ,i have broken the pillar of beauty1 and thrown down the two columns that supported it4 ,q4 ,pray tell me what is that mysterious and formidable name8 ,a4 ,i cannot unfold the sacred characters in this manner1 but substitute in its place the grand word of represented by the ,hebrew consonants ,jod1 ,he1 ,vau1 ,he4 ,q4 ,what do you understand by throwing down the columns that sustained the pillar of beauty4 ,a4 ,two reasons4--,first4 ,when the temple was destroyed by ,nebuzaradan1 general of the army of ,nebuchadnezzar1 ,i was one that helped to defend the ,delta on which was engraved the ineffable name2 and ,i broke down the columns of beauty1 in order that it should not be profaned by the infidels4 ,second4 ,as ,i have deserved1 by my travel and labor1 the beauty of the great ,adonai 7,lord71 the mysteries of ,masonry1 in passing the seven principal degrees4 ,q4 ,what signifies the seven planets8 ,a4 ,the lights of the celestial globe and also their influence1 by which every matter exists on the surface of the earth or globe4 ,q4 ,from what is the terrestrial globe formed8 ,a4 ,from the matter which is formed by the concord of the four elements1 designed by the four triangles1 that are in regard to them as the four greater planets4 ,q4 ,what are the names of the seven planets8 ,a4 ,sun1 ,moon1 ,mars1 ,jupiter1 ,venus1 ,mercury1 and ,saturn4 ,q4 ,which are the four elements8 ,a4 ,air1 fire1 earth1 and water4 ,q4 ,what influence have the seven planets on the four elements8 ,a4 ,three general matters of which all bodies are composed--life1 spirit1 and body2 otherwise1 salt1 sulphur and mercury4 ,q4 ,what is life or salt8 ,a4 ,the life given by the ,eternal ,supreme1 or the planets1 the agents of nature4 ,q4 ,what is the spirit or sulphur8 ,a4 ,a fixed matter1 subject to several productions4 ,q4 ,what is the body or mercury8 ,a4 ,matter conducted or refined to its form by the union of salt and sulphur1 or the agreement of the three governors of nature4 ,q4 ,what are those three governors of nature8 ,a4 ,animal1 vegetable and mineral4 ,q4 ,what is animal8 ,a4 ,we understand in this1 life--all that is divine and amiable4 ,q4 ,which of the elements serve for his productions8 ,a4 ,all the four are necessary1 among which1 nevertheless1 air and fire are predominant2 and it is those that render the animal the perfection of the three governments1 which man is elevated to by one-fourth of the breath of the ,divine ,spirit1 when he receives his soul4 ,q4 ,what is the vegetable8 ,a4 ,all that seems attached to the earth reigns on the surface4 ,q4 ,of what is it composed8 ,a4 ,of a generative fire1 formed into a body whilst it remains in the earth1 and is purified by its moisture and becomes vegetable1 and receives life by air and water2 whereby the four elements1 though different1 co-operate jointly and separately4 ,q4 ,what is the mineral8 ,a4 ,all that is generated and secreted in the earth4 ,q4 ,what do we understand by this name8 ,a4 ,that which we call metals and demi-metals and minerals4 ,q4 ,what is it that composes the minerals8 ,a4 ,the air penetrating by the celestial influence into the earth1 meets with a body1 which1 by its softness1 fixes1 congeals1 and renders the mineral matter more or less perfect4 ,q4 ,which are the perfect metals8 ,a4 ,gold and silver4 ,q4 ,which are the imperfect metals8 ,a4 ,brass1 lead1 tin1 iron and quicksilver4 ,q4 ,how come we by the knowledge of these things8 ,a4 ,by frequent observations and the experiments made in natural philosophy1 which have decided to a certainty that nature gives a perfection to all things1 if she has time to complete her operations4 ,q4 ,can art bring metal to perfection so fully as nature8 ,a4 ,yes2 but in order to do this1 you must have an exact knowledge of nature4 ,q4 ,what will assist you to bring forth this knowledge8 ,a4 ,a matter brought to perfection1 this has been sought for under the name of the philosopher's stone4 ,q4 ,what does the globe represent8 ,a4 ,an information of philosophers1 for the benefit of the art in this work4 ,q4 ,what signify the words1 ,lux ex tenebris8 ,a4 ,that is the depth of darkness you ought to retire from1 in order to gain the true light4 ,q4 ,what signifies the cross on the globe8 ,a4 ,the cross is the emblem of the true elected4 ,q4 ,what represent the three candlesticks8 ,a4 ,the three degrees of fire1 which the artist must have knowledge to give1 in order to procure the matters from which it proceeds4 ,q4 ,what signifies the word ,stibium8 ,a4 ,it signifies antimony1 or the first matter of all things4 ,q4 ,what signify the seven degrees8 ,a4 ,the different effectual degrees of ,masonry which you must pass to come to the ,sublime ,degree of ,knights of the ,sun4 ,q4 ,what signify the divers attributes in those degrees8 ,a4 ,first4 ,the ,bible1 or ,god's law1 which we ought to follow4 ,second4 ,the compass teaches us to do nothing unjust4 ,third4 ,the square conducts us equal to the same end4 #dth4 ,the level demonstrates to us1 all that is just and equitable4 ,fifth4 ,the perpendicular1 to be upright and subdue the veil of prejudice4 ,sixth4 ,the tressle-board is the image of our reason1 where the functions are combined to effect1 compare and think4 ,seventh4 ,the rough-stone is the resemblance of our vices1 which we ought to reform4 ,eighth4 ,the cubic stone is our passions1 which we ought to surmount4 ,ninth4 ,the columns signify strength in all things4 ,tenth4 ,the blazing star teaches that our hearts ought to be as a clear sun1 among those that are troubled with the things of this life4 ,eleventh4 ,the key teaches to have a watchful eye over those who are contrary to reason4 ,twelfth4 ,the box teaches to keep our secrets inviolably4 ,thirteenth4 ,the urn learns us that we ought to be as delicious perfumes4 ,fourteenth4 ,the brazen sea1 that we ought to purify ourselves1 and destroy vice4 ,fifteenth4 ,the circles on the triangles demonstrate the immensity of the divinity under the symbol of truth4 ,sixteenth4 ,the poniard teacheth the step of the elected1 many are called1 but few are chosen to the sublime knowledge of pure truth4 ,seventeenth4 ,the word albra signifies a king full of glory and without blot4 ,eighteenth4 ,the word ,adonai signifies ,sovereign ,creator of all things4 ,nineteenth4 ,the seven cherubims are the symbols of the delights of life1 known by seeing1 hearing1 tasting1 feeling1 smelling1 tranquility1 and thought4 ,q4 ,what represents the sun8 ,a4 ,it is an emblem of ,divinity1 which we ought to regard as the image of ,god4 ,this immense body represents the infinity of ,god's wonderful will1 as the only source of light and good4 ,the heat of the sun produces the rule of the seasons1 recruits nature1 takes darkness from the winter1 in order that the deliciousness of spring might succeed4 ,end of the physical lecture4 99 99 99 99 99 ,,general ,,lecture ,,in ,,this ,,degree4 ,question--,from whence came you8 ,answer--,from the centre of the earth4 ,q4 ,how have you come from thence8 ,a4 ,by reflection1 and the study of nature4 ,q4 ,who has taught you this8 ,a4 ,men in general who are blind1 and lead others in their blindness4 ,q4 ,what do you understand by this blindness8 ,a4 ,i do not understand it to be privy to their mysteries2 but ,i understand under the name of blindness1 those who cease to be ardent1 after they have been privy to the light of the spirit of reason4 ,q4 ,who are those8 ,a4 ,those who1 through the prejudices of superstition and fanaticism1 render their services to ignorance4 ,q4 ,what do you understand by fanaticism8 ,a4 ,the zeal of all particular sects which are spread over the earth1 who commit crimes by making offerings to fraud and falsehood4 ,q4 ,and do you desire to rise from this darkness8 ,a4 ,my desire is to come to the celestial truth1 and to travel by the light of the sun4 ,q4 ,what represents that body8 ,a4 ,it is the figure of an only ,god1 to whom we ought to pay our adoration4 ,the sun being the emblem of ,god1 we ought to regard it as the image of the ,divinity2 for that immense body represents wonderfully the infinity of ,god4 ,he invigorates and produces the seasons1 and replenishes nature1 by taking the horrors from winter1 and produces the delights of spring4 ,q4 ,what does the triangle1 with the sun in the centre1 represent8 ,a4 ,it represents the immensity of the ,supreme4 ,q4 ,what signifies the three ,s4 ,s4 ,s48 ,a4 ,sanctitas1 ,scientia1 and ,syrentia1 which signify the science accompanied with wisdom1 and make men holy4 ,q4 ,what signifies the three candlesticks8 ,a4 ,it represents the course of life1 considered in youth1 manhood1 and old age4 ,q4 ,has it any other meaning8 ,a4 ,yes1 the triple light that shines among us1 in order to take men out of darkness and ignorance into which they are plunged1 and to bring them to virtue1 truth1 and happiness1 a symbol of our perfection4 ,q4 ,what signifies the four triangles that are in the great circles8 ,a4 ,they are the emblems of the four principal views of the life of tranquility1 etc4 ,first4 ,fraternal love to all mankind in general1 more particularly for our brethren1 who are more attached to us1 and who with honor have seen the wretchedness of the vulgar4 ,second4 ,to be cautious among us of things1 and not to demonstrate them clearly to any who are not proper to receive them2 and to be likewise cautious in giving credit to any matter1 however artfully it may be disguised1 without a self-conviction in the heart4 ,third4 ,to cast from us every matter which we perceive we may ever repent of doing1 taking care of this moral precept1 ,to do to every one of your fellow creatures no more than you would choose to be done to4 ,fourth4 ,we ought always to confide in our ,creator's bounty1 and to pray without ceasing1 that all our necessities might be relieved as it seems best to him for our advantage2 to wait for his blessings patiently in this life2 to be persuaded of his sublime decrees1 that whatever might fall1 contrary to our wishes1 will be attended with good consequences2 to take his chastisements patiently1 and be assured that the end of everything has been done by him for the best1 and will certainly lead us to eternal happiness hereafter4 ,q4 ,explain the signification of the seven planets which are enclosed in a triangle1 that forms the rays of the exterior circles1 and are enclosed in the grand triangle4 ,a4 ,the seven planets1 according to philosophy1 represent the seven principal passions of the life of man2 those passions are very useful when they are used in moderation1 for which the ,almighty gave them to us1 but grow fatal and destroy the body when let loose3 and1 therefore1 it is our particular duty to subdue them4 ,q4 ,explain the seven passions to us4 ,a4 #ast4 ,the propagation of species4 #b;d4 ,ambition of acquiring riches4 #c;d4 ,ambition to acquire glory in the arts and sciences among men in general4 #dth4 ,superiority in civil life4 #eth4 ,joys and pleasures of society4 #fth4 ,amusements and gaieties of life4 #gth4 ,religion4 ,q4 ,which is the greatest sin of all that man can commit1 and render him odious to ,god and man8 ,a4 ,suicide and homicide4 ,q4 ,what signifies the seven cherubims whose names are written in the circle called the ,first ,heaven8 ,a4 ,they represent the corporeal delights of this life1 which the ,eternal gave to man when he created him1 and are1 seeing1 hearing1 smelling1 tasting1 feeling1 tranquility1 and thought4 ,q4 ,what signifies the figure in the moon1 which we regard as the figure or image of conception8 ,a4 ,the purity of nature1 which procures the holiness of the body2 and that there is nothing imperfect in the eyes of the ,supreme4 ,q4 ,what signifies the figure of the columns8 ,a4 ,they are the emblems of our souls1 which is the breath of life proceeding from the ,all ,puissant1 and ought not to be soiled by the works of the body1 but to be firm as columns4 ,q4 ,what does the figure in the porch1 which carries a lamb in his arms represent8 ,ans4--,the porch ornamented with the columns of ,jachin and ,boaz1 and surmounted with the grand ,i1 represents our body1 over which we ought to have a particular care1 in watching our conversation1 and also to watch our needs1 as the shepherd his flock4 ,q4 ,what signify the two letters1 ,i and ,b1 at the porch8 ,a4 ,they signify our entrance in the order of ,masonry2 also the firmness of the soul1 which we ought to possess from hour of our initiation2 these we ought to merit1 before we can come to the sublime degrees of knowing holy truth1 and we ought to preserve them1 and be firm in whatever situation we may be in1 not knowing whether it may return to our good or evil in the passage of this life4 ,q4 ,what signifies the large ,i in the triangle on the crown of the portico8 ,a4 ,that large ,i1 being the initial of the mysterious name of the ,great ,architect of the ,universe1 whose greatness we should always have in our minds1 and that our labors ought to be employed to please ,him2 which we should always have in our view as the sure and only source of our actions4 ,q4 ,what signify the seven steps that lead to the entry of the porch8 ,a4 ,they mark the seven degrees in ,masonry1 which are the principal which we ought to arrive to1 in order to come to the knowledge of holy truth4 ,q4 ,what does the terrestrial globe represent8 ,a4 ,the world which we inhabit1 and wherein ,masonry is its principal ornament4 ,q4 ,what is the explanation of the great word1 ,adonai8 ,a4 ,it is the word which ,god gave to ,adam1 for him to pray by2 a word which our common father never pronounced without trembling4 ,q4 ,what signifies ,lux ex tenebris8 ,a4 ,a man made clear by the light of reason1 penetrating this obscurity of ignorance and superstition4 ,q4 ,what signifies the river across the globe8 ,a4 ,it represents the utility of our passions1 which are necessary to man in the course of his life1 as water is necessary to render the earth fertile2 as the sun draws up the water1 which being purified1 falls on the earth and gives verdure4 ,q4 ,what signifies the cross1 surrounded by two serpents1 on the top of the globe8 ,a4 ,it represents to us not to repeat the vulgar prejudices2 to be prudent1 and to know the bottom of the heart4 ,in matters of religion to be always prepared2 not to be of the sentiments with sots1 idiots1 and the lovers of the mysteries of religion2 to avoid such1 and not in the least to hold any conversation with them4 ,q4 ,what signifies the book1 with the word ,bible written in it8 ,a4 ,as the ,bible is differently interpreted by the different sects who divide the different parts of the earth3 ,thus the true sons of light1 or children of truth1 ought to doubt of everything at present1 as mysterious or metaphysics3 ,thus all the decisions of theology and philosophy1 teach not to admit that which is not demonstrated as clearly as that #b and #b are equal to #d2 and on the whole to adore ,god1 and him only2 to love him better than yourself2 and always to have a confidence on the bounties and promises of our ,creator4 ,amen4 ,amen4 ,amen4 ,,to ,,close ,,the ,,council4--,question 7by ,father ,adam73 ,brother ,truth1 what progress have men made on earth to come to true happiness8 ,answer 7by ,brother ,truth73 ,men have always fallen on the vulgar prejudices1 which are nothing but falsehood2 very few have struggled1 and less have knocked at the door of this holy place1 to attain the full light of real truth1 which we all ought to acquire4 ,then says ,father ,adam1 ,my dear children1 depart and go among men1 endeavor to inspire them with the desire of knowing holy truth1 the pure source of all perfection4 ,father ,adam then puts his right hand on his left breast2 when all the brethren raise the first finger of the right hand1 and then the ,council of the ,knights of the ,sun is closed by seven knocks4 99 99 99 99 99 ,,princes ,,of ,,jerusalem4 ,,prerogatives ,,of ,,the ,,princes4--,princes of ,jerusalem have a right to inspect all ,lodges or ,councils of an inferior degree1 and can revoke and annul all the work done in such ,councils or ,lodges1 if the same shall be inconsistent with the regulations of ,masonry4 ,in countries where there are no ,grand ,lodges1 they have power to confer the blue degrees4 ,they are the supreme judges of all transactions in the lower degrees2 and no appeal can be made to the ,supreme ,councils of the upper degrees1 until an opinion has been given by the ,grand ,council of ,princes of ,jerusalem1 and the result of their opinion has been made known4 ,a ,prince of ,jerusalem who visits an inferior ,lodge or ,council1 ought to present himself in the dress and ornaments of this degree4 ,when his approach is announced1 the presiding officer must send a ,prince of ,jerusalem to examine him1 and if he reports in his favor1 the arch of steel is to be formed1 and he is conducted beneath it to his seat on the left of the presiding officer4 ,an entry of his name and rank is made on the records1 that he may henceforward receive our honors without any examination4 ,five ,princes are necessary to form a ,grand ,council4 ,,duties ,,of ,,princes4--,they are carefully to observe the rules of justice and good order1 and to maintain irreproachable lives4 ,if guilty of unmasonic conduct1 they are to be punished at the discretion of the ,grand ,council4 ,expulsions are to be notified to the ,grand ,councils of the upper degrees1 and to all inferior ,masonic bodies within the district4 ,if a ,prince solicits a vote at an election1 he is to be punished with perpetual exclusion4 ,the annual election is to take place on the twenty third day of the ,jewish month ,adar4 ,the meetings of the ,councils are termed ,conventions4 ,,apartments ,,used ,,in ,,this ,,degree4--,there are two apartments1 connected by a long1 narrow passage4 ,the western represents the court of ,zerubbabel1 at ,jerusalem4 ,the hangings are yellow4 ,over the throne is a yellow canopy4 ,on a triangular pedestal1 before the throne1 are placed a naked sword1 an arrow of justice1 a balance1 and a shield on which is an equilateral triangle1 a sceptre1 a chandelier of five branches1 which are all lighted in the latter part of the ceremony of reception4 ,the eastern apartment represents the cabinet of ,darius4 ,it is hung with red2 the canopy is red4 ,before the throne is a small square pedestal1 and in it a drawn sword1 a sceptre1 paper1 pens1 etc4 ,the chief ,minister of ,state sits near ,darius4 ,,officers ,,of ,,the ,,grand ,,council4--,the first officer is styled ,most ,equitable ,prince1 and is on the throne4 ,the ,senior ,warden and ,junior ,warden are styled ,most ,enlightened2 seated in the ,west4 ,the other officers and the members are styled ,valiant ,princes4 ,,dress4--,the ,most ,equitable wears a yellow robe and turban4 ,the apron is red2 on it are painted the temple1 a square1 a buckler1 a triangle1 and a hand2 the flap is yellow2 on it a balance1 and the letters ,d4 ,z4 ,darius and ,zerubbabel4 ,gloves are red4 ,sash is yellow1 edged with gold1 embroidered by a balance1 a hand1 a poniard1 five stars1 and two crowns1 it is worn from right to left4 ,,jewel4--,a golden medal2 on one side a hand holding a balance in equilibris2 on the other a two-edged sword1 with five stars around the point1 and the letters ,d4 ,z4 ,,alarm4--,the alarm is three and two 7666 6674 ,,opening4--,the ,most ,equitable strikes one1 and says1 ,valiant ,grand ,master of ,ceremonies1 what is the first business of a ,grand ,council of the ,princes of ,jerusalem8 ,grand ,master of ,ceremonies4 ,to see that the guards are at their proper stations4 ,m4 ,e4 ,attend to that duty1 and inform1 etc4 ,g4 ,m4 ,c4--,it is done1 ,most ,equitable4 ,most ,equitable strikes two2 the ,junior ,warden rises4 ,m4 ,e4--,valiant ,junior ,warden1 what is our next business8 ,j4 ,w4--,to see that all present are ,princes of ,jerusalem4 ,m4 ,e4--,attend to that duty4 ,j4 ,w4--,we are all ,princes of ,jerusalem4 ,most ,equitable 7striking thrice74--,valiant ,senior ,warden1 what is the hour8 ,senior ,warden4--,the rising of the sun4 ,m4 ,e4--,what duty remains to be done8 ,s4 ,w4--,to arrange the ,princes in two columns1 for the proper discharge of their duties4 ,m4 ,e4--,attend to that duty4 ,s4 ,w4--,most ,equitable1 it is done4 ,m4 ,e4--,valiant ,junior and ,senior ,wardens1 inform your respective columns that ,i am about to open this ,grand ,council of ,princes of ,jerusalem1 by three and two4 7,that is done47 ,m4 ,e4--,attention1 ,valiant ,princes6 7,the signs are given2 the ,most ,equitable strikes three and two2 this is repeated by the ,wardens47 ,i declare this ,grand ,council duly opened and in order for business4 ,,reception4--,the candidate1 being hoodwinked1 is led by the ,master of ,ceremonies to the door--the alarm is given--the door is opened without any ceremony1 and the candidate is led to the east1 and thus addressed3 ,most ,equitable4--,what is your desire8 ,candidate4--,i come to prefer the complaints of the people of ,israel against the ,samaritans1 who have refused to pay the tribute imposed on them for defraying the expense of the sacrifices offered to ,god in the temple4 ,m4 ,e4 7who represents ,zerubbabel74--,i have no power over the ,samaritans2 they are subject to ,king ,darius1 who is at ,babylon2 it is to him that such complaints must be preferred2 but as we are all interested in this thing1 ,i will arm you1 and cause you to be accompanied by four ,knights1 that you may more easily surmount any difficulty which may present itself in your journey to the court of the ,king of ,persia4 ,the bandage is now removed from the eyes of the candidate2 he is armed with a sword and buckler1 and decorated as a ,knight of the ,east4 ,the four ,knights who accompany him are armed in a similar manner4 ,they commence their journey1 and are attacked by some armed ruffians1 whom they repulse4 ,they arrive at the door of the cabinet of ,darius4 ,the candidate enters with one of the ,knights1 and thus addresses the ,king3--,mighty ,king6 the ,samaritans refuse to pay the tribute imposed on them by ,cyrus1 ,king of ,persia1 for defraying the expenses of the sacrifices which are offered in the temple which we have rebuilt2 the people of ,israel entreat that you will compel the ,samaritans to perform their duty4 ,darius4--,your request is just and equitable2 ,i order that the ,samaritans shall immediately pay the tribute imposed on them4 ,my ,chief ,minister shall deliver to you my decree for this purpose4 ,go in ,peace6 ,the candidate retires2 the ,chief ,minister follows1 and delivers the decree to him4 ,after surmounting various obstacles1 candidate is met on his return by the ,knights with lighted torches1 and is thus conducted with triumph into the presence of ,zerubbabel1 and says3--,i deliver to you the decree of ,darius1 ,king of ,persia1 which we have obtained after defeating our enemies1 and encountering many dangers in our journey4 ,most ,equitable reads the decree as follows3--,we1 ,darius1 ',king of ,kings6' willing to favor and protect our people at ,jerusalem1 after the example of our illustrious predecessor1 ,king ,cyrus1 do will and ordain that the ,samaritans1 against whom complaints have been made1 shall punctually pay the tribute money which they owe for the sacrifices of the temple--otherwise they shall receive the punishment due to their disobedience4 ,given at ,shushan1 the palace1 this fourth day of the second month1 in the year #cecd1 and of our reign the third1 under the seal of our faithful ,darius4 ,l4 ,s4 ,m4 ,e4--,the people of ,jerusalem are under the greatest obligations to you for the zeal and courage displayed by you in surmounting the obstacles which you encountered in your journey2 as a reward we shall confer on you the mysteries of the degree of ,prince of ,jerusalem4 ,are you willing to take an obligation1 binding you to an exact observance of our laws1 and a careful concealment of our mysteries8 ,candidate4--,i am4 ,m4 ,e4--,kneel before the altar for that purpose4 ,,obligation4--,i1 ,a4 ,b41 do solemnly promise and swear1 in the presence of ,almighty ,god1 the ,great ,architect of heaven and earth1 and of these ,valiant ,princes of ,jerusalem1 that ,i will never reveal the mysteries of the degree of ,prince of ,jerusalem to any one of an inferior degree1 or to any other person whatever4 ,i promise and swear1 as a ,prince of ,jerusalem1 to do justice to my brethren1 and not to rule them tyranically1 but in love4 ,i promise and swear that ,i will never1 by word or deed1 attack the honor of any ,prince of ,jerusalem2 and that ,i will not assist in conferring this degree except in a lawful ,grand ,council of ,princes of ,jerusalem4 ,all this ,i promise and swear1 under the penalty of being stripped naked1 and having my heart pierced with a poniard4 ,so help me ,god4 ,amen6 ,amen6 ,amen6 ,the ,most ,equitable raises the candidate1 and gives him the following signs1 tokens1 and words3--,,first ,,sign--,extend the right arm horizontally at the height of the shoulder4 ,this is termed the sign of command4 ,,first ,,token4--,each places his left hand on his left hip1 and the right hand on his brother's left shoulder4 ,,second ,,token4--,join left hands1 placing the thumb on the second joint of the little finger2 with the thumb strike five times on that joint4 ,,pass-,,word4--,tebeth4 ,the name of the ,jewish month in which the ,ambassadors entered ,jerusalem4 ,,sacred ,,word4--,adar4 ,the name of the month in which thanks were given to ,god for the completion of the temple4 ,in some ,councils the following sign is given1 viz43--,present yourself before your brother with your sword advanced1 and your left hand resting on your hip1 as if to commence a combat4 ,he will answer the sign by extending his arm at the height of the shoulder1 the right foot forming a square with the toe of the left4 ,,the ,,march4--,five steps on the diagonal of the square towards the throne4 ,,age4--,the age of a ,prince of ,jerusalem1 is #e times #ae4 ,most ,equitable4--,i now appoint and constitute you1 with your four companions1 ,princes and ,governors of ,jerusalem1 that you may render justice to all the people4 ,i decorate you with a yellow sash1 to which is attached a gold medal4 ,the 'balance' on it is to admonish you to make equity and justice your guides4 ,the 'hand of justice' is a mark of your authority over the people4 ,the 'emblems' of the 'apron' with which ,i now invest you1 have reference to the works and virtues of ,masons1 and to your duty in the high office with which you are invested4 ,as ,princes of ,jerusalem1 you will assemble in two chambers of the temple4 ,be just1 merciful1 and wise4 ,,lecture4--,question--,are you a ,prince of ,jerusalem8 ,answer--,i know the road to ,babylon4 ,q4 ,what were you formerly8 ,a4 ,a ,knight of the ,east4 ,q4 ,how did you arrive at the dignity of a ,prince of ,jerusalem8 ,a4 ,by the favor of ,zerubbabel1 and the courage which ,i manifested in many conflicts4 ,q4 ,where did the ,prince of ,jerusalem travel8 ,a4 ,from ,jerusalem to ,babylon4 ,q4 ,why8 ,a4 ,the ,samaritans having refused to pay the tribute imposed on them for defraying the expense of the sacrifices offered to ,god in the temple1 an embassy was dispatched to ,babylon1 to obtain justice of ,king ,darius4 ,q4 ,how many ,knights constituted this embassy8 ,a4 ,five4 ,q4 ,did they encounter any difficulty in their journey8 ,a4 ,they did4 ,the ,samaritans1 against whom they were to prefer a complaint1 armed themselves and attacked the ambassadors1 but were defeated4 ,q4 ,what did they obtain from ,darius8 ,a4 ,a decree ordering the ,samaritans to pay the tribute1 or suffer punishment4 ,q4 ,how were the ambassadors received on their return to ,jerusalem8 ,a4 ,at some distance from the city they were met by the people1 who accompanied them to the temple singing songs of joy4 ,on reaching the temple and making their report1 and presenting the decree of ,darius1 they were constituted ,princes of ,jerusalem4 ,q4 ,how were they habited as ,princes of ,jerusalem8 ,a4 ,in cloth of gold4 ,q4 ,what were their decorations8 ,a4 ,a yellow sash trimmed with gold from right to left2 to which was attached a golden medal1 on which was engraved a balance1 a sword1 five stars1 and the letters ,d4 ,z4 ,q4 ,what is signified by the five stars on the sash8 ,a4 ,they are emblematic of the five ,knights who journeyed from ,jerusalem to ,babylon4 ,q4 ,what is the age of a ,prince of ,jerusalem8 ,a4 ,five times fifteen4 ,,close4--,most ,equitable4 ,most ,enlightened ,junior and ,senior ,wardens1 announce to your respective columns that ,i am about to close this ,grand ,council by five times fifteen4 ,each ,warden strikes five2 all rise and the notice is given4 ,m4 ,e4 ,attention1 ,princes of ,jerusalem8 7,the signs are given4 ,the ,most ,equitable strikes five times fifteen1 which is repeated by the ,wardens47 ,be just1 merciful and wise6 ,i declare this ,grand ,council duly closed4 99 99 99 99 99 ,,knights ,,of ,,the ,,east ,,and ,,west4 ,,form ,,of ,,the ,,grand ,,council4--,the ,grand ,council of ,knights of the ,east and ,west1 must be hung with red and sprinkled with gold stars4 ,in the east of the ,council ,chamber must be a canopy1 elevated by seven steps1 supported by four lions and four eagles1 and between them an angel1 or seraphim1 with six wings4 ,on one side of the throne there must be a transparent painting of the sun1 and1 on the other side1 one of the moon2 below them is stretched a rainbow4 ,in the east there must be a basin with perfume1 and a basin of water1 and a human skull4 ,on the south side there must be six small canopies1 and on the north side five1 elevated by three steps1 for the ,venerable ,ancients1 and opposite the throne1 in the west1 are two canopies1 elevated by five steps1 for the two ,venerable ,wardens1 who act in this ,council as ,grand ,officers1 or ,wardens4 ,a full ,grand ,council must be composed of twenty-four ,knights4 ,on the pedestal there must be a large ,bible1 with seven seals suspended therefrom4 ,the ,venerable ,master is called ,most ,puissant2 the ,wardens1 and the twenty-one other brethren1 are called ,respectable ,ancients4 ,if there are more brethren present1 they are styled ,respectable ,knights1 and are placed north and south1 behind the small canopies4 ,the first canopy1 at the right side of the ,puissant1 is always vacant for the candidate4 ,all the brethren are clothed in white1 with a zone of gold 'round the waist1 long white beards and golden crowns on their heads4 ,the ,knights1 in their ordinary habits1 wear a broad1 white ribbon from the right shoulder to the left hip1 with the jewel suspended thereto4 ,they also wear a cross of the order1 suspended by a black ribbon1 'round their necks4 ,the ,most ,puissant has his right hand on the large ,bible on the pedestal with seven seals4 ,the draft 7or carpet7 of the ,council1 is an heptagon in a circle--over the angles are these letters1 ,b4 ,d4 ,s4 ,p4 ,h4 ,f4 ,in the centre1 a man clothed in a white robe1 with a girdle of gold 'round his waist--his right hand extended and surrounded with seven stars--he has a long white beard1 his head surrounded with a glory1 and a two-edged sword in his mouth--with seven candlesticks 'round him1 and over them the following letters3 ,h4 ,d4 ,p4 ,i4 ,p4 ,r4 ,c4 ,the jewel is an heptagon of silver--at each angle1 a star of gold and one of these letters ,b4 ,d4 ,s4 ,p4 ,h4 ,g4 ,s4 in the centre4 ,a lamb on a book with seven seals--on the reverse1 the same letters in the angles1 and in the centre1 a two-edged sword between a balance4 ,the apron is white1 lined with red1 bordered with yellow1 or gold2 on the flap is painted a two-edged sword1 surrounded with the seven holy letters--or the apron may have the plan of the draft painted on it4 ,,to ,,open ,,the ,,council4--,the ,most ,puissant1 with his right hand on the ,bible sealed with seven seals1 demands1 ,venerable ,knights ,princes1 what is your duty8 ,a4 ,to know if we are secure4 ,most ,puissant4 ,see that we are so4 ,a4 ,most ,puissant1 we are in perfect security4 ,the ,most ,puissant strikes seven times1 and says1 ,respectable ,knights ,princes1 the ,grand ,council of ,knights of the ,east and ,west is open2 ,i claim your attention to the business thereof4 ,a4 ,we promise obedience to the ,most ,puissant's commands4 ,they rise and salute him1 when he returns the compliment1 and requests them to be seated4 ,,reception4--,the candidate must be in an antechamber1 which must be hung with red1 and lighted with seven lights1 where he is clothed with a white robe1 as an emblem of the purity of his life and manners4 ,the ,master of ,ceremonies brings him barefooted to the ,council ,chamber door1 on which he knocks seven times1 which is answered by the ,most ,puissant1 who desires the youngest ,knight to go to the door1 and demand who knocks4 ,the master of ,ceremonies answers1 ,it is a valiant brother and ,most ,excellent ,prince of ,jerusalem1 who requests to be admitted to the ,venerable and ,most ,puissant4 ,the ,knight reports the same answer to the ,most ,puissant1 who desires the candidate to be introduced4 ,the ,most ,ancient ,respectable ,senior ,grand ,warden then goes to the door1 and takes the candidate by the hand1 and says1 ,come1 my dear brother1 ,i will show you mysteries worthy the contemplation of a sensible man4 ,give me the sign1 token1 and word of a prince of ,jerusalem2 after which the candidate kneels on both knees1 about six feet from the throne1 when the ,most ,ancient ,respectable ,senior ,grand ,warden says to him1 ,brother1 you1 no doubt1 have always borne in memory the obligations of your former degrees1 and that you have1 as far as in the power of human nature1 lived agreeably to them8 ,candidate4 ,i have ever made it my study1 and1 ,i trust1 my actions and life will prove it4 ,q4 ,have you particularly regarded your obligations as a ',sublime ,knight of ,perfection1' ',knight of the ,east and ,prince of ,jerusalem8' ,do you recollect having injured a brother in any respect whatsoever8 or have you seen or known of his being injured by others1 without giving him timely notice1 as far as was in your power8 ,i pray you answer me with candor4 ,candidate4 ,i have in all respects done my duty1 and acted with integrity to the best of my abilities4 ,the ,most ,puissant says1 ,you will be pleased to recollect1 my brother1 that the questions which have now been put to you1 are absolutely necessary for us to demand1 in order that the purity of our ,most ,respectable ,council may not be sullied2 and it behooves you to be particular in your recollection1 as the indispensable ties which we are going to lay you under1 will1 in case of your default1 only increase your sins1 and serve to hurl you sooner to destruction1 should you have deviated from your duty3 answer me1 my dear brother4 ,candidate4 ,i never have4 ,the ,most ,puissant says1 ,we are happy1 my brother1 that your declaration coincides with our opinion1 and are rejoiced to have it into our power to introduce you into our society4 ,increase our joy by complying with our rules1 and declare if you are willing to be united to us by taking a most solemn obligation4 ,candidate4 ,i ardently wish to receive it1 and to have the honor of being united to so respectable and virtuous a society4 ,the ,most ,puissant orders one of the ,knights to bring an ewer containing some perfume1 a basin of water1 and a clean white napkin to the candidate1 who washes his hands4 ,the ,most ,puissant repeats the six first verses of the #bdth ,psalm4 ,then the candidate is brought close to the foot of the throne1 where he kneels on both knees1 and placing his right hand on the ,bible1 his left hand between the hands of the ,most ,puissant1 in which position he takes the following ,,obligation4--,i1 ----1 do promise and solemnly swear1 and declare1 in the awful presence of the only ,one ,most ,holy ,puissant ,almighty and ,most ,merciful ,grand ,architect of heaven and earth1 who created the universe and myself through his infinite goodness1 and conducts it with wisdom and justice--and in the presence of the ,most ,excellent and upright ,princes and ,knights of the ,east and ,west1 here present in convocation and ,grand ,council1 on my sacred word of honor and under every tie1 both moral and religious1 that ,i never will reveal to any person whomsoever below me1 or to whom the same may not belong1 by being legally and lawfully initiated1 the secrets of this degree which is now about to be communicated to me1 under the penalty of not only being dishonored1 but to consider my life as the immediate forfeiture1 and that to be taken from me with all the tortures and pains to be inflicted in manner as ,i have consented to in my preceding degrees4 ,i further promise and solemnly swear1 that ,i never will fight or combat with my brother ,knights1 but will1 at all times1 when he has justice on his side1 be ready to draw my sword in his defence1 or against such of his enemies who seek the destruction of his person1 his honor1 peace1 or prosperity2 that ,i never will revile a brother1 or suffer others to reflect on his character in his absence1 without informing him thereof1 or noticing it myself1 at my option2 that ,i will remember1 on all occasions1 to observe my former obligations1 and be just1 upright1 and benevolent to all my fellow creatures1 as far as in my power4 ,i further solemnly promise and swear1 that ,i will pay due obedience and submission to all the degrees of ,masonry2 and that ,i will do all in my power to support them in all justifiable measures for the good of the craft1 and advantage thereof1 agreeably to the ,grand ,constitutions4--,all this ,i solemnly swear and sincerely promise1 upon my sacred word of honor1 under the penalty of the severe wrath of the ,almighty ,creator of heaven and earth1 and may ,he have mercy on my soul1 on the great and awful day of judgment1 agreeably to my conformity thereto4 ,amen4 ,amen4 ,amen4 ,the ,most ,puissant then takes the ewer filled with perfumed ointment1 and anoints his head1 eyes1 mouth1 heart1 the tip of his right ear1 hand1 and foot1 and says1 ,you are now1 my dear brother1 received a member of our society2 you will recollect to live up to the precepts of it1 and also remember that those parts of your body which have the greatest power of assisting you in good or evil1 have this day been made holy6 ,the ,master of ,ceremonies then places the candidate between the two ,wardens1 with the craft before him4 ,the ,senior ,warden says to him1 ,examine with deliberation and attention everything which the ,most ,puissant is going to show you4 ,after a short pause1 he1 the ,senior ,warden1 says--,is there mortal here worthy to open the book with the seven seals8 ,all the brethren cast their eyes down and sigh4 ,the ,senior ,warden1 hearing their sighs1 says to them1 ,venerable and respectable brethren1 be not afflicted2 here is a victim 7pointing to the candidate71 whose courage will give you content4 ,senior ,warden to the candidate1 ,do you know the reason why the ancients have a long white beard8 ,candidate4 ,i do not1 but ,i presume you do4 ,s4 ,w4 ,they are those who came here1 after passing through great tribulation1 and having washed their robes in their own blood2 will you purchase such robes at so great a price8 ,candidate4 ,yes2 ,i am willing4 ,the ,wardens then conduct him to the basin1 and bare both his arms--they place a ligature on each1 the same as in performing the operation of blood-letting4 ,each ,warden being armed with a lancet1 makes an incision in each of his arms1 just deep enough to draw a drop of blood1 which is wiped on a napkin1 and shown to the brethren4 ,the ,senior ,warden then says1 ,see1 my brethren1 a man who has spilled his blood to acquire a knowledge of our mysteries1 and shrunk not from the trial6 ,then the ,most ,puissant opens the first ,seal of the great book1 and takes from thence a bone quiver1 filled with arrows1 and a crown1 and gives them to one of the ,ancients1 and says to him1 ,depart and continue the conquest4 ,he opens the second ,seal1 and takes out a sword1 and gives it to the next aged1 and says1 ,go1 and destroy peace among the profane and wicked brethren1 that they may never appear in our ,council4 ,he opens the third ,seal1 and takes a balance1 and gives it to the next aged1 and says1 ,dispense rigid justice to the profane and wicked brethren4 ,he opens the fourth ,seal1 and takes out a scull1 and gives it to the next aged1 and says1 ,go1 and endeavor to convince the wicked that death is the reward of their guilt4 ,he opens the fifth ,seal1 and takes out a cloth1 stained with blood1 and gives it to the next aged1 and says1 ,when is the time 7or1 the time will arrive17 that we shall revenge and punish the profane and wicked1 who have destroyed so many of their brethren by false accusations4 ,he opens the sixth ,seal1 and that moment the sun is darkened and the moon stained with blood6 ,he opens the seventh ,seal1 and takes out incense1 which he gives to a brother2 and also a vase1 with seven trumpets1 and gives one to each of the seven aged brethren4 ,after this1 the four old men1 in the four corners1 show their inflated bladders 7beeves' bladders1 filled with wind under their arms71 representing the four winds3 when the ,most ,puissant says ,here is seen the fulfilment of a prophecy2 7,rev4 vii4 #c74 ,strike not1 nor punish the profane and wicked of our order1 until ,i have selected the true and worthy ,masons6 ,then the four winds raise their bladders1 and one of the trumpets sound1 when the two ,wardens cover the candidate's arms1 and take from him his apron and jewel of the last degree4 ,the second trumpet sounds1 when the ,junior ,warden gives the candidate the apron and jewel of this degree4 ,the third trumpet sounds1 when the ,senior ,warden gives him a long white beard4 ,the fourth trumpet sounds1 and the ,junior ,warden gives him a crown of gold4 ,the fifth trumpet sounds1 and the ,senior ,warden gives him a girdle of gold4 ,the sixth trumpet sounds1 and the ,junior ,warden gives him the sign1 token and words1 as follows3--,,sign4--,look at your right shoulder1 it will be answered by looking at the left shoulder4 ,one says1 ,abaddon1 the other ,jubulum4 ,,first ,,token4--,place your left hand in the right hand of your brother1 who will cover it with his left2 both at the same time look over their right shoulder4 ,,second ,,token4--,touch your brother's left shoulder with your left hand2 he replies by touching your right shoulder with his right hand4 ,,sign ,,for ,,entering ,,the ,,lodge4--,place your right hand on the brother's forehead 7i4e41 the ,tyler's71 he will do the same4 ,,pass-,,word4--,jubulum1 or1 according to some1 ,perignan and ,gadaon4 ,,sacred ,,word4--,abaddon4 ,this name will be found in ,rev4 ix4 #aa4 ,the seventh trumpet sounds1 on which they all sound together1 when the ,senior ,warden conducts the candidate to the vacant canopy4 ,,origin ,,of ,,this ,,degree4--,when the ,knights and ,princes were embodied to conquer the ,holy ,land1 they took a cross to distinguish them1 as a mark of being under its banners2 they also took an oath to spend the last drop of their blood to establish the true religion of the ,most ,high ,god4 ,peace being made1 they could not fulfil their vows1 and1 therefore1 returning home to their respective countries1 they resolved to do in theory what they could not do by practice1 and determined never to admit1 or initiate1 any into their mystic ceremonies1 but those who had given proofs of friendship1 zeal1 and discretion4 ,they took the name of ,knights of the ,east and ,west1 in memory of their homes and the place where the order began2 and they have ever since strictly adhered to their ancient customs and forms4 ,in the year #aaah1 the first ,knights1 to the number of eleven1 took their vows between the hands of ,garimont1 ,patriarch and ,prince of ,jerusalem1 from whence the custom is derived of taking the obligation in the same position4 ,,lecture4--,question--,are you a ,knight of the ,east and ,west8 ,a4 ,i am4 ,q4 ,what did you see when you were received8 ,a4 ,things that were marvellous4 ,q4 ,how were you received8 ,a4 ,by water and the effusion of blood4 ,q4 ,explain this to me8 ,a4 ,a ,mason should not hesitate to spill his blood for the support of ,masonry4 ,q4 ,what are the ornaments of the ,grand ,council8 ,a4 ,superb thrones1 sun1 more perfumed ointment1 and a basin of water4 ,q4 ,what is the figure of the draft8 ,a4 ,an heptagon within a circle4 ,q4 ,what is the representation of it8 ,a4 ,a man vested in a white robe1 with a golden girdle 'round his waist--'round his right hand seven stars--his head surrounded with a glory1 a long1 white beard--a two-edged sword across his mouth1 surrounded by seven candlesticks1 with these letters3 ,h4 ,d4 ,p4 ,i4 ,p4 ,r4 ,q4 ,what signifies the circle8 ,a4 ,as the circle is finished by a point1 so should a ,lodge be united by brotherly love and affection4 ,q4 ,what signifies the heptagon8 ,a4 ,our mystic number which is enclosed in seven letters4 ,q4 ,what are the seven letters8 ,a4 ,b4 ,d4 ,w4 ,p4 ,h4 ,g4 ,s42 which signifies ,beauty1 ,divinity1 ,wisdom1 ,power1 ,honor1 ,glory1 and ,strength4 ,q4 ,give me the explanation of these words8 ,a4 ,beauty to adorn2 ,divinity1 that ,masonry is of divine origin2 ,wisdom1 a quality to invent2 ,power1 to destroy the profane and unworthy brethren2 ,honor1 is an indispensable quality in a ,mason1 that he may support himself in his engagements with respectability2 ,glory1 that a good ,mason is on an equality with the greatest prince2 and ,strength1 is necessary to sustain us4 ,q4 ,what signifies the seven stars8 ,a4 ,the seven qualities which ,masons should be possessed of3 ,friendship1 ,union1 ,submission1 ,discretion1 ,fidelity1 ,prudence and ,temperance4 ,q4 ,why should a ,mason be possessed of these qualities8 ,a4 ,friendship1 is a virtue that should reign among brothers2 ,union1 is the foundation of society2 ,submission1 to the laws1 regulations1 and decrees of the ,lodge1 without murmuring2 ,discretion1 that a ,mason should always be on his guard1 and never suffer himself to be surprised2 ,fidelity1 in observing strictly our obligations2 ,prudence1 to conduct ourselves in such a manner that the profane1 though jealous1 may never be able to censure our conduct2 and ,temperance1 to avoid all excesses that may injure either body or soul4 ,q4 ,what signifies the seven candlesticks1 with their seven letters8 ,a4 seven crimes1 which ,masons should always avoid1 viz43 ,hatred1 ,discord1 ,pride1 ,indiscretion1 ,perfidy1 ,rashness1 and ,calumny4 ,q4 ,what are the reasons that ,masons should particularly avoid these crimes8 ,a4 ,because they are incompatible with the principles and qualities of a good ,mason1 who should avoid doing an injury to a brother1 even should he be ill-treated by him1 and to unite in himself all the qualities of a good and upright man4 ,discord1 is contrary to the very principles of society2 ,pride1 prevents the exercise of humanity2 ,indiscretion1 is fatal to ,masonry2 ,perfidy1 should be execrated by every honest man2 ,rashness1 may lead us into unpleasant and disagreeable dilemmas2 and ,calumny1 the worst of all1 should be shunned as a vice which saps the very foundation of friendship and society4 ,q4 ,what signifies the two-edged sword8 ,a4 ,it expresses the superiority of this degree over all others that precede it4 ,q4 ,are there any higher degrees than this8 ,a4 ,yes2 there are several4 ,q4 ,what signifies the book with seven seals1 which none but one can open8 ,a4 ,a ,lodge1 or ,council1 of ,masons1 which the ,most ,puissant alone has a right to convene and open4 ,q4 ,what is enclosed in the first seal8 ,a4 ,one bow1 one arrow1 and one crown4 ,q4 ,what in the second8 ,a4 ,a two-edged sword4 ,q4 ,what in the third8 ,a4 ,a balance4 ,q4 ,what in the fourth8 ,a4 ,death's head4 ,q4 ,what in the fifth8 ,a4 ,a cloth stained with blood4 ,q4 ,what in the sixth8 ,a4 ,the power to darken the sun1 and tinge the moon with blood4 ,q4 ,what in the seventh8 ,a4 ,seven trumpets and perfumes4 ,q4 ,explain these things to me8 ,a4 ,the bow1 arrow1 and crown1 signifies that the orders of this respectable council should be executed with as much quickness as the arrow flies from the bow1 and be received with as much submission as if it came from a crowned head1 or the chief of a nation4 ,the sword1 that the ,council is always armed to punish the guilty4 ,the balance is a symbol of justice4 ,the skull is the image of a brother who is excluded from a ,lodge or ,council4 ,this idea must make all tremble when they recollect the penalties they have imposed on themselves under the most solemn obligations6 ,the cloth stained with blood1 that we should not hesitate to spill ours for the good of ,masonry4 ,the power of obscuring the sun and tinging the moon with blood1 is the representation of the power of the ,superior ,councils--in interdicting their works1 if they are irregular1 until they have acknowledged their error1 and submitted to the rules and regulations of the craft established by the ,grand ,constitutions4 ,the seven trumpets1 signify that ,masonry is extended over the surface of the earth1 on the wings of fame1 and supports itself with honor4 ,the perfumes denote that the life of a good ,mason should be1 and is free from all reproach1 and is perfumed by means of good report4 ,q4 ,what age are you8 ,a4 ,very ancient4 ,q4 ,who are you8 ,a4 ,i am a ,patmian3 7i4e41 of ,patmos47 ,q4 ,whence came you8 ,a4 ,from ,patmos4 ,end of the lecture4 ,,to ,,close4--,q4 ,what is the o'clock8 ,ans4 ,there is no more time4 ,the ,most ,puissant strikes seven1 and says1 ,venerable ,knights ,princes1 the ,council is closed4 ,the two ,wardens repeat the same1 and the ,council is closed4 99 99 99 99 99 ,,sovereign ,,princes1 ,,masters ,,advitiam1 ,,or ,,venerable ,,grand ,,masters ,,of ,,all ,,symbolic ,,lodges4 ,,decorations1 ,,etc4--,this ,lodge must be decorated with blue and yellow4 ,the ,grand ,master sits on a throne elevated by nine steps1 under a canopy before it is an altar1 on which is a sword1 bible1 compass1 square1 mallet1 etc41 as in the ,symbolic ,lodges4 ,between the altar and the south is a candlestick with nine branches1 which is always lighted in this ,lodge4 ,there are two ,wardens in the west4 ,the ,grand ,master represents ,cyrus ,artaxerxes 7the ,masonic name of ,cambyses71 wearing his royal ornaments1 and a large blue and yellow ribbon crossing each other4 ,,to ,,open4--,grand ,master3 ,i desire to open the ,lodge4 ,he then descends to the lowest step of the throne1 and when he is assured that the ,lodge is tyled1 he knocks one and two with his mallet4 ,each ,warden repeats the same1 which makes nine4 ,g4 ,m4--,where is your ,master placed8 ,warden3 ,in the ,east4 ,g4 ,m4--,why in the ,east8 ,w4 ,because the glorious sun rises in the ,east to illumine the world4 ,g4 ,m4 ,as ,i sit in the ,east1 ,i open this ,lodge1 which is repeated by the ,wardens4 ,then all the brethren clap their hands one and two4 ,,reception4--,the candidate represents ,zerubbabel1 who enters the ,lodge by himself1 without being introduced1 decorated with the jewels and badges of the highest degrees he has taken4 ,the ,wardens take him by the hand1 and place him in a blue elbow chair1 opposite to the ,grand ,master1 who demands from him all the words1 from an ,entered ,apprentice upwards2 and after he has satisfied the ,grand ,master1 and is found worthy to hold a sceptre1 they make him travel nine times 'round the ,lodge1 beginning in the ,south1 and then by nine square steps he advances to the throne1 and walks over two drawn swords1 laid across4 ,there must be a pot with burning charcoal close by the throne1 that the candidate may feel the heat of the fire while taking the obligation2 in doing which1 he lays his right hand on the ,bible1 which is covered by the ,grand ,master's right hand1 and then takes the following obligation3 ,,obligation4--,i1 ,a4 ,b41 do solemnly and sincerely swear and promise1 under the penalties of all my former obligations1 to protect the craft and my brethren with all my might1 and not to acknowledge any one for a true ,mason who was not made in a regularly constituted and lawful ,lodge4 ,i furthermore do swear1 that ,i will strictly observe and obey all the statutes and regulations of the ,lodge2 and that ,i never will disclose or discover the secrets of this degree1 either directly or indirectly1 except by virtue of a full power in writing1 given me for that purpose by the ,grand ,inspector or his deputy1 and then to such only as have been ,masters of a regular ,lodge4 ,all this ,i swear under the penalties of being forever despised and dishonored by the ,craft in general4 ,he then kisses the ,bible4 ,here follow the signs1 token1 and word1 viz43--,,first ,,sign4--,form four squares1 thus3 with the fingers joined1 and the thumb elevated1 place your right hand on your heart 7this forms two squares74 ,place the left hand on the lips1 the thumb elevated so as to form a third square2 place the heels so as to form a square with the feet4 ,,second ,,sign4--,place yourself on your knees1 elbows on the ground1 the head inclined towards the left4 ,,third ,,sign4--,cross the hands on the breast1 the right over the left1 fingers extended1 thumbs elevated1 and the feet forming a square4 ,,token4--,take reciprocally the right elbow with the right hand1 the thumb on the outside1 the fingers joined1 and on the inside2 press the elbow thus four times1 slip the hands down to the wrists1 raising the three last fingers1 and press the index on the wrist4 ,,sacred ,,word4--,razabassi1 or ,razahaz ,betzi-,yah4 ,,pass-,,words4--,jechson1 ,jubellum1 ,zanabosan4 ,some1 however1 give ,jehovah as the sacred word1 and ,belshazzar as the pass-word4 ,,lecture4--,question--,are you a ,grand ,master of all ,symbolic ,lodges8 ,answer4--,they know me at ,jerusalem to be such4 ,q4 ,how shall ,i know that you are a ,grand ,master of all ,symbolic ,lodges8 ,a4 ,by observing my zeal in rebuilding the temple4 ,q4 ,which way did you travel8 ,a4 ,from the ,south to the ,east4 ,q4 ,how often8 ,a4 ,nine4 ,q4 ,why so many8 ,a4 ,in memory of the ,grand ,masters who traveled to ,jerusalem4 ,q4 ,can you give me their names8 ,a4 ,their names are ,esdras1 ,zerubbabel1 ,phachi1 ,joshua1 ,elial1 ,toyada1 ,homen1 ,nehemias1 and ,malchias4 ,q4 ,what are the pass-words8 ,a4 ,jechson1 ,jubellum1 and ,zanabosan4 ,q4 ,what object engaged your attention most1 when you first entered the ,lodge of ,grand ,masters8 ,a4 ,the candlestick with nine branches4 ,q4 ,why are the nine candles therein always kept burning in this ,lodge8 ,a4 ,to remind us that there cannot be less than nine ,masters to form a ,grand ,master's ,lodge4 ,q4 ,what were your reasons for wishing to be admitted and received in this ,lodge of ,grand ,masters8 ,a4 ,that ,i might receive the benefit of the two lights ,i was unacquainted with4 ,q4 ,have you received those lights1 and in what manner8 ,a4 ,in receiving first the small light4 ,q4 ,explain this8 ,a4 ,when ,i was received by steel and fire4 ,q4 ,what signifies the steel8 ,a4 ,to remind us of the steel by which our ,most ,respectable ,chief1 ,hiram ,abiff1 lost his life1 and which ,i am sworn to make use of whenever ,i can revenge that horrible murder of the traitors of ,masonry4 ,q4 ,what means the fire8 ,a4 ,to put us in mind that our forefathers were purified by fire4 ,q4 ,by whom were you received8 ,a4 ,by ,cyrus4 ,q4 ,why by ,cyrus8 ,a4 ,because it was he who ordered ,zerubbabel to rebuild the temple4 ,q4 ,what did you promise and swear to perform when you received this degree8 ,a4 ,i swore that ,i would see the laws1 statutes1 and regulations strictly observed in our ,lodge4 ,q4 ,what was your name before you received this degree8 ,a4 ,zerubbabel4 ,q4 ,what is your name now8 ,a4 ,cyrus4 ,q4 ,what means the word ,animani8 ,a4 ,i am that1 ,i am2 and it is also the name of him who found the lion's den4 ,q4 ,why is the ,lodge decorated with blue and yellow8 ,a4 ,to remind us that the ,eternal appeared to ,moses on ,mount ,sinai1 in clouds of gold and azure1 when he gave to his people the laws of infinite wisdom4 ,q4 ,where do you find the records of our order8 ,a4 ,in the archives of ,kilwinning1 in the north of ,scotland4 ,q4 ,why did you travel from the ,south 'round to the ,east8 ,a4 ,in allusion to the power of the ,grand ,architect of the universe1 which extends throughout all the world4 ,q4 ,why did you wash your hands in the taking of one or the previous degrees8 ,a4 ,to show my innocence4 ,q4 ,why is the history of ,hiram ,abiff so much spoken of8 ,a4 ,to put us always in mind that he chose rather to sacrifice his life than reveal the secrets of ,masonry4 ,q4 ,why is the triangle1 with the word secret on it1 considered as the most precious jewel in ,masonry8 ,a4 ,because by its justness1 equality1 and proportion1 it represents our redemption4 ,q4 ,by what mark was the place discovered where ,hiram ,abiff was buried by his assassins8 ,a4 ,by a sprig of cassia 7say granate74 ,q4 ,for what reason do the ,master ,masons in the ,symbolic ,lodges speak of a sprig of cassia8 ,a4 ,because the ,sublime ,grand ,elected descendants of the ancient ,patriarchs did not think proper to give the real name or truth of ,masonry2 therefore1 they agreed to say that it was a sprig of cassia1 because it had a strong smell4 ,q4 ,what are the reasons for the different knocks at the door to gain admittance8 ,a4 ,to know and be assured that they have passed the different degrees1 which number we must understand4 ,q4 ,for what reasons do we keep our mysteries with such circumspection and secrecy8 ,a4 ,for fear there might be found amongst us some traitorous villains similar to the three ,fellow ,crafts who murdered our chief1 ,hiram ,abiff4 ,q4 ,what is the reason that the ,grand ,masters of all ,lodges are received with so much honor in the ,symbolic ,lodges8 ,a4 ,those homages are due to their virtues as ,princes of ,masons1 whose firmness has been shown on so many occasions1 by spilling their blood in support of ,masonry and the fraternity4 ,q4 ,why do we applaud with our hands8 ,a4 ,in that manner we express our happiness and satisfaction at having done a good action1 and rendered justice4 ,q4 ,what reflections occur1 when contemplating the conduct of ,solomon8 ,a4 ,that a wise man may err1 and when he is sensible of his fault1 correct himself by acknowledging that fault1 whereby he claims the indulgence of his brethren4 ,q4 ,why do the ,symbolic ,lodges take the name of ,st4 ,john of ,jerusalem8 ,a4 ,because in the time of the ,crusades1 the ,perfect ,masons1 ,knights1 and ,princes1 communicated their mysteries to the ,knights of that order2 whereupon it was determined to celebrate their festival annually1 on ,st4 ,john's day1 being under the same law4 ,q4 ,who was the first architect that conducted the works of ,solomon's temple8 ,a4 ,hiram ,abiff2 which signifies the inspired man4 ,q4 ,who laid the first stone8 ,a4 ,solomon cut and laid the first stone1 which afterwards supported the temple4 ,q4 ,was there anything enclosed in that stone8 ,a4 ,yes2 some characters1 which were1 like the name of the ,grand ,architect of the ,universe1 only known to ,solomon4 ,q4 ,what stone was it8 ,a4 ,an agate of a foot square4 ,q4 ,what was the form of it8 ,a4 ,cubical4 ,q4 ,at what time of the day was the stone laid8 ,a4 ,before sunrise4 ,q4 ,for what reason8 ,a4 ,to show that we must begin early and work with vigilance and assiduity4 ,q4 ,what cement did he make use of8 ,a4 ,a cement which was composed of the finest and purest flour1 milk1 oil1 and wine4 ,q4 ,is there any meaning in this composition8 ,a4 ,yes2 when the ,grand ,architect of the ,universe determined to create the world1 he employed his sweetness1 bounty1 wisdom and power4 ,q4 ,what is the reason why the number eighty-one is held in such esteem among ,princes of ,masons8 ,a4 ,because that number explains the triple alliance which the ,eternal operates by the triple triangle1 which was seen at the time ,solomon consecrated the temple to ,god2 and also that ,hiram ,abiff was eighty-one years of age when he was murdered4 ,q4 ,was anything else perceived at the consecration8 ,a4 ,a perfume which not only filled the temple1 but all ,jerusalem4 ,q4 ,who destroyed the temple8 ,a4 ,nebuchadnezzar4 ,q4 ,how many years after it was built8 ,a4 ,four hundred and seventy years1 six months1 and ten days1 after its foundation4 ,q4 ,who built the second temple8 ,a4 ,zerubbabel1 by the grant and aid of ,cyrus1 ,king of ,persia4 ,it was finished in the reign of ,darius1 when he was known to be a ,prince of ,jerusalem4 ,cyrus not only gave ,zerubbabel and the captive ,masons their liberty1 but ordered all the treasures of the old temple to be restored to them1 that they might embellish the second temple1 which he had ordered ,zerubbabel to build4 ,q4 ,what signifies the jewel of the ,right ,worshipful ,grand ,master of all ,lodges being a triangle8 ,a4 ,he wears it in remembrance of the presents given by monarchs and the protectors of the order1 in recompense for their zeal1 fervor1 and constancy4 ,q4 ,what way have you traveled to become a ,right ,worshipful ,grand ,master of all ,lodges1 and ,grand ,patriarch8 ,a4 ,by the four elements4 ,q4 ,why by the four elements8 ,a4 ,to put us in mind of this world1 and the troubles in which we live2 to cleanse ourselves from all impurities1 and thereby render ourselves worthy of perfect virtue4 ,q4 ,where was the ,lodge of ,grand ,masters first held8 ,a4 ,in the sacred vault1 east of the temple4 ,q4 ,where is that lodge held at present8 ,a4 ,all over the world1 agreeably to the orders of ,solomon1 when he told us to travel and to spread over the universe1 to teach ,masonry to those whom we should find worthy of it1 but especially to those who should receive us kindly1 and who were virtuous men4 ,q4 ,what did ,solomon give you to remember him at your departure8 ,a4 ,he rewarded the merits of all the workmen1 and showed to the ,chief ,master the cubic stone of agate1 on which was engraved1 on a gold plate1 the sacred name of ,god4 ,q4 ,how was the agate stone supported8 ,a4 ,on a pedestal of a triangular form1 surrounded with three cross pillars1 which were also surrounded by a circle of brass4 ,q4 ,what signifies the three pillars8 ,a4 ,strength1 wisdom and beauty4 ,q4 ,what was in the middle of the circle8 ,a4 ,the point of exactness1 which teaches us the point of perfection4 ,q4 ,what else did ,solomon give you8 ,a4 ,the great sign of admiration and consternation1 by which ,i am known by a brother4 ,he also put a ring on my finger1 in remembrance of my alliance with virtue1 and loaded us with kindness4 ,q4 ,why have you a sun on the jewel of perfection8 ,a4 ,to show that we have received the full light1 and know ,masonry in its perfection4 ,q4 ,who destroyed the second temple which was finished by the ,princes of ,jerusalem8 ,a4 ,pompey began its destruction1 and ,king ,herodes the ,great finished it4 ,q4 ,who rebuilt it again8 ,a4 ,king ,herodes repenting the action he had unjustly done1 recalled all the ,masons to ,jerusalem who had fled1 and directed them to rebuild the temple4 ,q4 ,who destroyed the third temple8 ,a4 ,tito1 the son of the ,emperor ,vespasian4 ,the ,masons1 who with sorrow saw the temple again destroyed1 departed from ,rome1 after having embraced the ,catholic religion1 and determined never to assist in constructing another4 ,q4 ,what became of those ,masons afterwards8 ,a4 ,they divided themselves into several companies1 and went into different parts of ,europe1 but the greatest part of them went to ,scotland1 and built a town which they called ,kilwinning2 at this time there is a ,lodge there1 bearing the same name4 ,q4 ,what happened to them afterwards8 ,a4 ,twenty-seven thousand of the ,masons in ,scotland determined to assist the ,christian ,princes and ,knights1 who were at that time at ,jerusalem1 in a crusade for the purpose of taking the ,holy ,land and city from the infidels1 who were then in possession of it2 and they accordingly obtained leave of the ,scottish monarch4 ,q4 ,what happened most remarkable to them8 ,a4 ,their bravery and good conduct gained them the esteem and respect of all the ,knights of ,st4 ,john of ,jerusalem4 ,the general of that order1 and the principal officers1 took the resolution of being admitted into the secrets of ,masonry1 which they accordingly received2 and in return they admitted them into their order4 ,q4 ,what became of those ,masons afterwards8 ,a4 ,after the crusade they returned and spread ,masonry throughout all ,europe1 which flourished for a long time in ,france and ,england2 but the ,scotch1 to their great praise be it spoken1 were the only people who kept up the practice of it4 ,q4 ,how came it again in vogue in ,france8 ,a4 ,a ,scotch nobleman went to ,france and became a resident at ,bordeaux1 where he establishes a ,lodge of ,perfection1 from the members of the ,lodge in #agdd2 in which he was assisted by a ,french gentleman1 who took great pleasure in all the ,masonic degrees4 ,this still exists in a most splendid manner4 ,q4 ,what means the fire in our ,lodge8 ,a4 ,submission1 purification of morals1 and equality among brethren4 ,q4 ,what signifies the air8 ,a4 ,the purity1 virtue1 and truth of this degree4 ,q4 ,what does the sign of the sun mean8 ,a4 ,it signifies that some of us are more enlightened than others in the ,mysteries of ,masonry2 and for that reason we are often called ,knights of the ,sun4 ,q4 ,how many signs have you in this degree of ,grand ,pontiff1 which is ,grand ,master of all ,lodges8 ,a4 #ast1 ,the sign of the earth1 or ,apprentice2 #b;d1 of water--,fellow ,craft2 #c;d1 of terror--the ,master2 #dth1 of fire2 #eth1 of air2 #fth1 of the point in view2 #gth1 of the sun2 #hth1 of astonishment2 #ith1 of honor2 #ajth1 of stench1 or strong smell2 #aath1 of admiration2 #abth1 of consternation4 ,end of the ,lecture4 ,,to ,,close4--,the ,grand ,master says1 ,my brother1 enter into the cave of ,silol--work with ,grand ,rofadam--measure your steps to the sun1 and then the great black eagle will cover you with his wings1 to the end of what you desire1 by the help of the ,most ,sublime ,princes ,grand ,commanders4 ,he then strikes four and two1 makes the sign of four squares1 which is repeated by the ,wardens1 and the ,lodge is closed4 ,the examination of a brother in the foregoing degree is as follows3 ,q4 ,from whence came you8 ,a4 ,from the sacred vault at ,jerusalem4 ,q4 ,what are you come to do here8 ,a4 ,i am come to see and visit your works and show you mine1 that we may work together and rectify our morals1 and1 if possible1 sanctify the profane--but only by permission of a ,prince ,adept1 or ,prince of the ,royal ,secret 7if one is present74 ,q4 ,what have you brought8 ,a4 ,glory1 grandeur and beauty4 ,q4 ,why do you give the name of ,st4 ,john to our ,lodge8 ,a4 ,formerly all the ,lodges were under the name of ,solomon's ,lodge1 as the founder of ,masonry2 but since the crusades we have agreed with the ,knights ,templars1 or ,hospitallers1 to dedicate them to ,st4 ,john1 as he was the support of the ,christians and the new laws4 ,q4 ,what do you ask more8 ,a4 ,your will and pleasure as you may find me worthy1 obedient1 and virtuous4 99 99 99 99 99 ,,prince ,,of ,,the ,,royal ,,secret4 ,the ,assembly of ,princes is termed a ,consistory4 ,,officers4--,the first officer represents ,frederick ,,ii41 ,king of ,prussia2 he is styled ,sovereign of ,sovereigns1 ,grand ,prince1 ,illustrious ,commander in ,chief4 ,the two next officers are styled ,lieutenant ,commanders4 ,the fourth officer is the ,minister of ,state1 who acts as the orator4 ,the fifth officer is the ,grand ,chancellor4 ,then the ,grand ,secretary2 the ,grand ,treasurer2 the ,grand ,captain of the ,guards2 a ,standard ,bearer2 a ,grand ,master ,architect2 and two ,tylers4 ,,place ,,of ,,meeting4--,this is to be a building at least two stories in height1 situated on elevated ground1 in the open country4 ,three apartments on the second floor are necessary in this degree4 ,in the first of these the guards are stationed4 ,the second is used as a preparation room4 ,the third is occupied by the members of the ,consistory4 ,this last apartment is hung with black1 sprinkled with tears1 death's heads1 cross bones1 and skeletons4 ,the throne is in the ,east1 elevated by seven steps4 ,on the throne is the chair of state1 lined with black satin1 flamed with red4 ,before the chair is a table covered with black satin1 strewed with tears4 ,on this cloth1 in front1 is a death's head and cross bones2 over the death's head is the letter ,i2 and under the cross bones is the letter ,m4 ,on the table is placed a naked sword1 a buckler1 a sceptre1 a balance1 and a book containing the statutes of the order4 ,in the ,west is placed another table covered with crimson1 bordered with black1 and strewed with tears2 on the front of this cloth are the letters ,n4 ,k4 ,m4 ,k4 in gold4 ,,dress ,,and ,,stations ,,of ,,officers4--,the ,sovereign of ,sovereigns is dressed in royal robes1 and seated in the chair of state4 ,the ,lieutenant ,commanders dressed like the modern princes of ,europe1 and seated at the table in the ,west2 their swords are crossed on the table4 ,the ,minister of ,state is placed at the ,sovereign's right hand4 ,the ,grand ,chancellor stands on the left hand of the ,sovereign4 ,next to the ,minister of ,state is placed the ,grand ,secretary4 ,next to the ,grand ,chancellor is placed the ,grand ,treasurer4 ,below the last named officers are placed on one side the ,standard ,bearer1 the ,grand ,master ,architect1 and the ,captain of the ,guards4 ,below these officers are placed six members dressed in red1 without aprons1 wearing the jewel of the order1 suspended on the breast by a black ribbon4 ,,collar ,,of ,,the ,,order4--,the collar is black1 and edged with silver4 ,on its point is embroidered in red a ,teutonic cross4 ,on the middle of the cross is a double headed eagle in silver4 ,the collar is lined with scarlet1 on which is embroidered a black ,teutonic cross4 ,around the waist is girded a black sash1 embroidered with silver4 ,the cross is embroidered on that part of the girdle which is in front4 ,,jewel4--,the jewel is a golden ,teutonic cross4 ,,qualifications ,,of ,,candidate4--,the candidate who receives this degree must be faithfully examined in the previous degree prior to admission4 ,the ,master of ,ceremonies will acquaint him with the pass-word1 which he is to give to the ,lieutenant ,commander4 ,the ,master of ,ceremonies will then lead him to the ,sovereign of ,sovereigns4 ,,opening ,,and ,,closing4--,the ,sovereign of ,sovereigns says1 ,sal ix4 ,the ,lieutenants reply1 ,noni4 ,they then together say1 ,tengu4 ,all give the sign4 ,the ,sovereign of ,sovereigns says3 ,let us imitate our ,grand ,master ,jacques ,de ,molay1 ,hiram ,abiff1 who to the last placed all his hopes in the ,great ,architect of the ,universe2 and pronounced the following words just as he passed from this transient life into eternal bliss3--,spes mea in ,deo est 7,my hope is in ,god74 ,,description ,,of ,,the ,,carpet ,,representing ,,the ,,camp4--,on the carpet is drawn an enneagen1 in which is inscribed a pentagon2 within this is an equilateral triangle1 and in the triangle a circle4 ,between the heptagon and pentagon1 upon the sides of the latter1 are placed the standards of the five ,standard ,bearers1 and the pavilions inscribed by the letters ,t4 ,e4 ,n4 ,g4 ,u4 ,the emblems on the standard ,t4 are the ark of the covenant1 an olive tree1 and a lighted candlestick1 on each side4 ,the ground color of this standard is purple4 ,on the ark is written the motto ,laus ,deo4 ,the standard ,e4 bears a golden lion1 holding in his mouth a golden key2 wearing around his neck a golden collar1 on which is engraved #eae4 ,the ground is azure2 the motto ,admajorem ,dei glorium4 ,on the standard ,n4 is an inflamed heart1 in red1 with two wings1 surrounded by a laurel crown4 ,the ground is white4 ,the flag ,g4 bears a double-headed eagle1 crowned1 holding a sword in his right claw1 and in his left a bloody heart4 ,ground is sea green4 ,the flag ,u4 has an ox1 sable 7black71 on a golden ground4 ,on the sides of the enneagen are nine tents1 and on its angles nine pendants1 each belonging to its appropriate tent4 ,the pendants are distinguished by numerals1 and the tents by the letters ,i4 ,n4 ,o4 ,n4 ,x4 ,i4 ,l4 ,a4 ,s4 disposed from right to left4 ,these tents signify the different grades of ,masonry4 ,thus3 ,,tent ,s4 is ,malachi--pendant1 white1 spotted with red2 represents ,knights of the ,east and ,west1 and ,princes of ,jerusalem4 ,,tent ,a4 is ,zerubbabel--pendant1 light green2 represents ,knights of the ,east4 ,,tent ,l4 is ,neamiah--pendant1 red2 represents ,grand ,elect1 ,perfect1 and ,sublime ,masons4 ,,tent ,i4 is ,hobben or ,johaben--pendant1 black and red2 represents ,sublime ,elect1 and ,elect of ,fifteen4 ,,tent ,x4 is ,peleg--pendant1 black2 represents ,elect of ,nine1 or ,grand ,master ,architect4 ,,tent ,n4 is ,joiada--pendant1 red and black in lozenges2 represents ,provost and ,judges4 ,,tent ,o4 is ,aholiab--pendant1 red and green2 represents ,intendant of the ,buildings and ,intimate ,secretary4 ,,tent ,n4 is ,joshua--pendant1 green2 represents ,perfect ,master4 ,,tent ,i4 is ,ezra--pendant1 blue2 represents ,master1 ,fellow ,craft1 and ,entered ,apprentice4 ,the equilateral triangle in the middle represents the centre of the army1 and shows where the ,knights of ,malta are to be placed who have been admitted to our mysteries1 and have proved themselves faithful guardians4 ,they are to be joined with the ,knights of ,kadosh4 ,the corps in the centre is to be commanded by five princes1 who command jointly1 or in rotation1 according to their degrees1 and receive their orders immediately from the ,sovereign of ,sovereigns4 ,these five ,princes must place their standards in the five angles of the pentagon1 as above described4 ,these ,princes1 who are ,standard ,bearers1 have the following name1 viz43-- ,t4 444 ,bezaleel ,e4 444 ,aholiab ,,standard4 ,n4 444 ,mahuzen ,,names4 ,g4 444 ,garimont ,u4 444 ,amariah ,the heptagon points out the ,encampment destined for the ,princes of ,libanus1 ,jerusalem1 etc42 and these are to receive their orders from the five ,princes4 ,the enneagen shows the general order of ,masons of all degrees4 ,instructions for the reunion of the brethren1 ,knights1 ,princes1 and ,commanders of the ,royal ,secret or ,kadosh1 which really signifies ,,holy ,,brethren ,,of ,,all ,,degrees ,,separated4 ,frederick ,,iii41 ,king of ,prussia1 ,grand ,master and ,commander in ,chief1 ,sovereign of ,sovereigns1 with an army composed of the ,knights1 ,princes of the ,white and ,black ,eagle1 including ,prussian1 ,english1 and ,french2 likewise joined by the ,knights ,adepts of the ,sun1 ,princes of ,libanus or the ,royal ,axe1 the ,knights of the ,rose ,croix or ,st4 ,andrew1 ,knights of the ,east and ,west1 the ,princes of ,jerusalem1 ,knights of the ,east or ,sword1 the ,grand ,elect ,perfect and ,sublime ,masons1 the ,knights of the ,royal ,arch 7ninth ,arch71 ,sublime ,knights ,elected1 etc4 ,the hour for the departure or march of the army is the fifth after the setting of the sun2 and is to be made known by the firing of five great guns in the following order 7#j7--7j #j #j #j7--that is1 with an interval between the first and second4 ,the first rendezvous is to be the port of ,naples--from ,naples to the port of ,rhodes--from ,rhodes to ,cyprus and ,malta1 whence the whole naval force of all nations is to assemble4 ,the second rendezvous is to be at ,cyprus1 etc4 ,the third rendezvous is to be at ,jerusalem1 where they will be joined by our faithful guardians4 ,the watchwords of every day of the week are as follows and they are not to be changed but by express order from the ,king of ,prussia3 ,,protectors ,,of ,,masonry4 ,,prophets4 ,sunday1 ,cyrus1 ,ezekiel1 ,monday1 ,darius1 ,daniel1 ,tuesday1 ,xerxes1 ,habakkuk1 ,wednes41 ,alexander1 ,answer4 ,zephaniah1 ,thurs41 ,philadelphus1 ,haggai1 ,friday1 ,herod1 ,zechariah1 ,saturday1 ,hezekiah1 ,malachi4 ,,sign4--,place the right hand on the heart2 extend it forward1 the palm downward2 let it fall by the right side4 ,,sacred ,,words4--,those of the ,carpet1 which are to be read backward 'round the circle from right to left1 thus3--,one says ,salix1 to which the other replies ,noni2 both then repeat 7by letters7 the word ,tengu4 ,,pass ,,words4--,phual ,kol1 which signifies separated2 ,pharas ,kol1 which signifies reunited2 ,nekam ,makah1 which signifies to avenge2 each then letters the word ,shaddai1 which signifies ,omnipotent4 99 99 99 99 99 ,,charge ,,addressed ,,to ,,the ,,candidate4--,my dear brother3--,the ,saracens having taken possession of the ,holy ,land1 those who were engaged in the ,crusades not being able to expel them1 agreed with ,godfrey de ,bouillon1 the conductor and chief of the ,crusaders1 to veil the mysteries of religion under emblems1 by which they would be able to maintain the devotion of the soldier1 and protect themselves from the incursion of those who were their enemies1 after the example of the ,scriptures1 the style of which is figurative4 ,those zealous brethren chose ,solomon's temple for their model4 ,this building has strong allusions to the ,christian church4 ,since that period they 7,masons7 have been known by the name of ,master ,architect2 and they have employed themselves in improving the law of that admirable ,master4 ,from hence it appears that the mysteries of the craft are the mysteries of religion4 ,those brethren were careful not to entrust this important secret to any whose discretion they had not proved4 ,for this reason they invented different degrees to try those who entered among them2 and only gave them symbolical secrets1 without explanation1 to prevent treachery1 and to make themselves known only to each other4 ,for this purpose it was resolved to use different signs1 words1 and tokens1 in every degree1 by which they would be secured against cowans and ,saracens4 ,the different degrees were fixed first to the number of seven by the example of the ,grand ,architect of the ,universe1 who built all things in six days and rested on the seventh4 ,this is distinguished by seven points of reception in the ,master's degrees4 ,enoch employed six days to construct the arches1 and on the seventh1 having deposited the secret treasure in the lowest arch1 was translated to the abodes of the blessed4 ,solomon employed six years in constructing his temple2 and celebrated its dedication on the seventh1 with all the solemnity worthy of the divinity himself4 ,this sacred edifice we choose to make the basis of figurative ,masonry4 ,in the first degree are three symbols to be applied4 ,first1 the first of the creation1 which was only chaos1 is figured by the candidate's coming out of the black chamber1 neither naked nor clothed1 deprived1 etc42 and his suffering the painful trial at his reception1 etc4 ,the candidate sees nothing before he is brought to light2 and his powers of imagination relative to what he has to go through are suspended1 which alludes to the figure of the creation of that vast luminous body confused among the other parts of creation before it was extracted from darkness and fixed by the ,almighty fiat4 ,secondly1 the candidate approaches the footstool of the ,master1 and there renounces all cowans2 he promises to subdue his passions1 by which means he is united to virtue1 and by his regularity of life1 demonstrates what he proposes4 ,this is figured to him by the steps that he takes in approaching the altar2 the symbolic meaning of which is the separation of the firmament from the earth and water on the second day of creation4 7,the charge proceeds by giving a figurative interpretation of the ceremonies1 etc41 of the first and second part of the third degree1 which ,i pass over as uninteresting to my readers1 and commence with an interpretation which will be as novel to the ,craft of the lower grades as to the cowans1 or non-initiated47 ,in the ,master's degree is represented the assassination of ,hiram by false brethren4 ,this ought to put us in mind of the fate of ,adam1 occasioned by perverseness in his disobeying his great and awful ,creator4 ,the symbolic mystery of the death of ,hiram ,abiff represents to us that of the ,messiah2 for the three blows which were given to ,hiram ,abiff1 at the three gates of the temple1 allude to the three points of condemnation against ,christ1 at the ,high ,priest's ,caiphas1 ,herod1 and ,pilate4 ,it was from the last that he was led to that most violent and excruciating death4 ,the said three blows with the square1 gauge1 and gavel are symbols of the blow on the cheek1 the flagellation1 and the crown of thorns4 ,the brethren assembled around the tomb of ,hiram1 is a representation of the disciples lamenting the death of ,christ on the cross4 ,the ,master's word1 which is said to be lost1 since the death of ,hiram ,abiff1 is the same that ,christ pronounced on the cross1 and which the ,jews did not comprehend1 ,eli1 ,eli1 lama sabacthani1 my ,god1 my ,god1 why hast thou forsaken me6 have pity on and forgive my enemies4--,instead of which words were substituted1 ,m4 ,b4 ,n4 7,mac-be-nac71 which1 in ,arabian1 signifies1 ,the son of the widow is dead4 ,the false brethren represent ,judas ,iscariot1 who sold ,christ4 ,the red collar worn by the ,grand ,elect ,perfect and ,sublime ,masons1 calls to remembrance the blood of ,christ4 ,the sprig of cassia is the figure of the cross1 because of this wood was the cross made4 ,the captivity of the ,grand ,elect and ,sublime ,masons 7i4e41 by the ,chaldeans71 shows us the persecution of the ,christian religion under the ,roman emperors1 and its liberty under ,constantine the ,great4 ,it also calls to our remembrance the persecution of the ,templars1 and the situation of ,jacques ,de ,molay1 who1 lying in irons nearly seven years1 at the end of which our worthy ,grand ,master was burnt alive with his four companions1 on the eleventh of ,march1 #acad1 creating pity and tears in the people1 who saw him die with firmness and heroic constancy1 sealing his innocence with his blood4 ,my dear brother1 in passing to the degree of ,perfect ,master1 in which you shed tears at the tomb of ,hiram ,abiff1 and in some other degrees1 has not your heart been led to revenge8 ,has not the crime of ,jubelum ,akirop been represented in the most hideous light8--,would it be unjust to compare the conduct of ,philip the ,fair to his1 and the infamous accusers of the ,templars1 to the two ruffians who were accomplices with ,akirop8 ,do they not kindle in your heart an equal aversion8 ,the different stages you have traveled1 and the time you have taken in learning these historical events1 no doubt1 will lead you to make the proper applications2 and by the degree of ,master ,elect and ,kadosh1 you are properly disposed to fulfil all your engagements1 and to bear an implacable hatred to the ,knights of ,malta1 and to avenge the death of ,jacques ,de ,molay4 ,your extensive acquaintance with symbolic ,masonry1 which you have attained by your discretion1 leaves you nothing more to desire here4 ,you see1 my dear brother1 how1 and by whom1 ,masonry has come to us4 ,you are to endeavor by every just means to regain our rights1 and to remember that we are joined by a society of men1 whose courage1 merit1 and good conduct1 hold out to us that rank that birth alone gave to our ancestors4 ,you are now on the same level with them4 ,avoid every evil by keeping your obligations1 and carefully conceal from the vulgar what you are1 and wait that happy moment when we all shall be reunited under the same ,sovereign in the mansions of eternal bliss4 ,let us imitate the example of our ,grand ,master1 ,jaques ,de ,molay1 who to the end put his hope in ,god1 and at his last dying moments ended his life saying1 ,spes mea in ,deo est6 ,,obligation4--,i do1 of my own free will and accord1 in the presence of the ,grand ,architect of the ,universe1 and this consistory of ,sovereign ,princes of the ,royal ,secret1 or ,knights of ,st4 ,andrew1 faithful guardians of the faithful treasure2 most solemnly vow and swear1 under all the different penalties of my former obligations1 that ,i will never directly or indirectly reveal or make known to any person or persons whatsoever1 any or the least part of this ,royal degree1 unless to one duly qualified in the body of a regularly constituted ,consistory of the same1 or to him or them whom ,i shall find such after strict and due trial4 ,i furthermore vow and swear1 under the above penalties1 to always abide and regulate myself agreeably to the statutes and regulations now before me2 and when in a ,consistory to behave and demean myself as one worthy of being honored with so high a degree1 that no part of my conduct may in the least reflect discredit on the ,royal ,consistory1 or disgrace myself4 ,so may ,god maintain me in equity and justice6 ,amen6 ,amen6 ,amen6 ,amen6 99 99 99 99 99 ,,sovereign ,,grand ,,inspector ,,general4 ,the number of ,inspectors of a ,kingdom or ,republic is not to exceed nine4 ,they claim jurisdiction over all the ineffable and sublime degrees1 and in reality form an aristocratic body1 with power to appoint their own successors1 and act as ,sovereigns of ,masonry4 ,,decorations ,,of ,,the ,,place ,,of ,,meeting4--,the hangings are purple1 embroidered with skeletons1 death's-heads1 and cross-bones4 ,before the canopy is a transparent delta 7equilateral triangle74 ,in the middle of the room is a grand triangular pedestal1 near which is seen a skeleton holding in his left hand the standard of the order1 and in his right hand a poniard in the attitude of striking4 ,above the door1 or place of entrance1 is the motto of the order1 ,deus meumque jus4 ,in the ,east is a chandelier of five branches2 in the ,south is one of two branches2 in the ,west is one of three2 and in the ,north a single one4 ,,officers ,,and ,,titles4--,the assembly is termed ,supreme ,council4 ,the first officer1 ,thrice ,puissant ,sovereign ,grand ,master4 ,he represents ,frederick ,,ii4 ,the second officer is termed ,sovereign ,lieutenant ,commander4 ,besides these there is a ,treasurer of the ,holy ,empire2 an ,illustrious ,grand ,secretary of the ,holy ,empire2 an ,illustrious ,master of ,ceremonies2 and an ,illustrious ,captain of the ,guards--in all1 seven officers4 ,,dress4--,the ,thrice ,puissant ,sovereign wears a crimson robe1 bordered with white--a crown on his head1 and a sword in his hand4 ,the ,lieutenant ,commander wears a ducal crown4 ,,sash4--,the sash is black1 edged with gold1 from left to right2 at the bottom a rose of red1 white and green4 ,on the part crossing the breast is a delta1 with rays traversed by a poniard1 and in the midst the figure #cc4 ,,jewel4--,a black double-headed eagle holding a sword4 ,his beak1 claws1 and sword are of gold4 ,pass-words1 signs1 etc41 as may from time to time be agreed upon4 ,,the ,,end4 99 99 99 99 99 ,,footnotes3 #a ,a person wishing to become a ,mason must get some one who is a ,mason to present his petition to a ,lodge1 when1 if there are no serious objections1 it will be entered on the minutes1 and a committee of two or three appointed to inquire into his character1 and report to the next regular communication4 ,the following is the form of a petition used by a candidate2 but a worthy candidate will not be rejected for the want of formality in his petition4 ,to the ,worshipful ,master1 ,wardens1 and ,brethren of ,lodge ,no4 ----1 of ,free and ,accepted ,masons4 ,the subscriber1 residing in ----1 of lawful age1 and by occupation a ----1 begs leave to state that1 unbiassed by friends1 and uninfluenced by mercenary motives1 he freely and voluntarily offers himself a candidate for the mysteries of ,masonry1 and that he is prompt to solicit this privilege by a favorable opinion conceived of the institution1 a desire of knowledge1 and a sincere wish of being serviceable to his fellow-creatures4 ,should his petition be granted1 he will cheerfully conform to all the ancient established usages and customs of the ,fraternity4 7,signed7 ,a4 ,b4 #b ,in many ,lodges this is put in the form of a question1 thus3 ,are you willing to take an obligation upon you that does not affect your politics or religion8 ,the promise to conform1 made before entering the ,lodge1 the assurance that the oath is not to interfere with their political or religious principles and the manner the obligation is administered1 only two or three words being repeated at a time1 consequently not fully understood1 are among the reasons which have led many great and good men to take oaths incompatible with the laws of ,god and our country4 #c ,literally a rope several yards in length1 but mystically three miles2 so that a ,master ,mason must go on a brother ,master ,mason's errand whenever required1 the distance of three miles1 should he have to go barefoot and bareheaded4 ,in the degrees of knighthood the distance is forty miles4 #d ,in some ,lodges the ,master takes the candidate by the ,master's grip and says1 ,brother1 you will please rise1 assisting him4 #e ,there is much diversity of opinion among ,masons respecting this word2 some insist that ,,giblem is the right word2 others1 that ,,gibelum is the right word2 the latter word was rejected1 because it was used by ,jachin and ,boaz4 #f ,this charge is frequently omitted when conferring the degree on a candidate1 but never when really installing a ,master of a ,lodge4 #g ,here the brethren divest themselves of their jewels1 sashes1 aprons1 etc4 #h ,the ark1 which had been carried by two brethren in the procession1 is here placed on the altar4 #i ,at these words the candidate is received into the procession4 #aj ,here all kneel in a circle around the altar4 #aa ,at the words1 ,for ,he is good1 the ,most ,excellent ,master1 who is ,high ,priest of the ,chapter1 kneels and joins hands with the rest2 they all then repeat in concert the words1 ,for ,he is good1 for ,his mercy endureth forever six times1 each time bowing their heads low towards the floor4 #ab ,there is a great difference in the manner of giving the ,royal ,arch word in the different ,chapters4 ,sometimes it is given at the opening1 as above stated2 sometimes they commence with the word ,,god1 each one pronouncing a letter of it in succession1 until they have each pronounced every letter of the word1 then the word ,,jehovah1 a syllable at a time1 and then the word ,,jahbuhlun as described4 ,there are also ,chapters in which the latter word is not known1 and there are others in which the word is not given at all at opening4 #ac ,this clause is sometimes made a distinct point in the obligation in the following form1 viz43 ,furthermore1 do ,i promise and swear1 that ,i will vote for a companion ,royal ,arch ,mason before any other of equal qualifications2 and in some ,chapters both are left out of the obligation4 #ad ,in some ,chapters this is administered3 ,all the secrets of a companion without exception4 #ae ,this is frequently represented in this manner3 ,when the person reading comes to that part where it says1 ,god called to him out of the midst of the bush and said1 etc41 he stops reading1 and a person behind the bushes calls out1 ,moses1 ,moses4 ,the conductor answers1 ,here am ,i4 ,the person behind the bush then says1 ,draw not nigh hither2 put off thy shoes from off thy feet2 for the place whereon thou standeth is holy ground 7his shoes are then slipped off74 ,moreover1 ,i am the ,god of ,abraham1 the ,god of ,isaac1 and the ,god of ,jacob4 ,the person first reading then says1 ,and ,moses hid his face2 for he was afraid to look upon ,god4 ,at these words the bandage is placed over the candidate's eyes4 #af ,by this tremendous imprecation1 the candidate1 of his own free will and accord1 volunteers 7in case of a violation7 to come forth to the resurrection of damnation and receive the sentence1 ,depart thou accursed into everlasting fire prepared for the devil and his angels4 #ag ,see the ,apocryphal books1 #a ,esdras1 chapters iii4 and iv4 #ah ,diplomas of this degree1 ,in the name of the ,,holy and ,,undivided ,,trinity1 recommend the bearer as a true and faithful soldier of ,jesus ,christ4 99 99 99 99 99 ,,historical ,,sketch ,,of ,,the ,,kidnapping ,,of ,,william ,,morgan4 ,captain ,morgan was born in ,virginia1 and was a mason by trade4 ,he commenced the business of a brewer at ,york1 ,upper ,canada1 in #ahba1 but having lost all his property by fire1 he removed to ,new ,york ,state1 and worked at his trade both in ,rochester and ,batavia4 ,in the year #ahbf rumors were heard that ,morgan1 in connection with other persons1 was preparing and intended to publish a book which would reveal the secrets of ,freemasonry1 and an excitement of some kind existed in relation to the publication of the book4 ,in the month of ,september he was seized under feigned process of the law1 in the day time1 in the village of ,batavia1 and forcibly carried to ,canandaigua4 ,captain ,morgan was at this time getting ready his book1 which purported to reveal the secrets of ,freemasonry4 ,this contemplated publication excited the alarm of the fraternity1 and numbers of its members were heard to say that it should be suppressed at all events4 ,meetings of delegates from the different ,lodges in the ,western counties has been held to devise means for most effectually preventing the publication4 ,the zealous members of the fraternity were angry1 excited1 and alarmed1 and occasionally individuals threw out dark and desperate threats4 ,about this time an incendiary attempt was made to fire the office of ,col4 ,miller1 the publisher of the book4 ,the gang who seized ,morgan at ,batavia were ,masons4 ,they took him to ,canandaigua2 after a mock trial he was discharged1 but was immediately arrested and committed to prison on a debt4 ,the next night1 in the absence of the jailer1 he was released from prison by the pretended friendship of a false and hollow-hearted brother ,mason4 ,upon leaving the prison door he was seized in the streets of ,canandaigua1 and notwithstanding his cries of murder1 he was thrust with ruffian violence into a carriage prepared for that purpose4 ,at ,batavia he had been torn from his home--from his wife and infant children4 ,at ,canandaigua he was falsely beguiled from the safe custody of the law1 and was forcibly carried1 by relays of horses1 through a thickly populated country1 in the space of little more than twenty-four hours1 to the distance of one hundred and fifteen miles1 and secured as a prisoner in the magazine of ,fort ,niagara4 ,this was clearly proved on the trial of persons concerned in the outrage1 and who were found guilty and sentenced to various terms of imprisonment4 ,the fate of ,captain ,morgan was never known1 but it is supposed he was taken out into the lake1 where his throat was cut1 and his body sunken fifty fathoms in water4 ,about the same time1 ,col4 ,david ,c4 ,miller1 the publisher of the book1 was also seized1 in ,batavia1 under the color of legal process1 and taken to ,le ,roy4 ,the avowed intention of ,col4 ,miller's seizure was to take him where ,morgan was--and where that was may be best gathered from the impious declaration of one of the conspirators1 ,james ,ganson1 for several years a member of our ,legislature--that he was put where he would stay put until ,god should call for him4 ,miller was1 however1 set at liberty1 as the inhabitants of ,le ,roy interfered with the schemes of his kidnappers4 ,he soon after put to press the first part of the volume which is here presented to the public4 ,additions have been made to ,captain ,morgan's revelations1 from time to time1 until we are now able to make public all the ,masonic degrees of any note or interest1 entered into by modern ,freemasons4 99 99 99 99 99 ---------------------------------------- -------------------------- ,typographical errors corrected in text3 ,page #h3 ,futhermore replaced with ,furthermore ,page #bc3 appetities replaced with appetites ,page #bc3 tessel replaced with tressel ,page #cb3 synonomous replaced with synonymous ,page #eg3 emblematicol replaced with emblematical ,page #eh3 a gentlemen replaced with a gentleman ,page #fa3 decend replaced with descend ,page #fe3 never against attempt replaced with never again attempt ,page #gh3 repution replaced with reputation ,page #he3 ,th replaced with ,to ,page #ij3 sanctum sanctortum replaced with sanctum sanctorium ,page #ij3 wood replaced with word ,page #ajd3 ,corrected one of the questions which was incorrectly ended with an exclamation mark ,page #aac3 ,inserted the missing ,a4 on three of the ,questions ,page #abh3 ,mot replaced with ,most ,page #abh3 replaced support and bear that that cross8 with support and bear that cross8 ,page #ace3 repeated by then ,warden replaced with repeated by the ,warden ,page #aej3 ,inserted the missing ,a4 in one of the ,questions ,page #aeh3 ,removed duplicate the from among the the ruins ,page #agg3 ,replaced ,a4 with ,q4 at beginning of paragraph ,page #ahc3 ,inserted the missing ,a4 in one of the ,questions ,page #ahh-i3 oberving replaced with observing ---------------------------------------- --------------------------