,this text originates from a file whose origins we don't know1 found in many places on the ,internet4 ,it was paper copies of the translations by ,irfan ,ali4 ,y3 ,qur'an ,translation by ,abdullah ,yusuf ,ali ,p3 ,qur'an ,translation by ,marmaduke ,pickthall ,s3 ,qur'an ,translation by ,mohammad ,habib ,shakir ---------------------------------------- ----------------------------- ,chapter #a3 ,,al-,,fatiha 7,,the ,,opening7 ,total ,verses3 #g ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- #jja4jja ,y3 ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 ,p3 ,in the name of ,allah1 the ,beneficent1 the ,merciful4 ,s3 ,in the name of ,allah1 the ,beneficent1 the ,merciful4 #jja4jjb ,y3 ,praise be to ,allah1 the ,cherisher and ,sustainer of the worlds2 ,p3 ,praise be to ,allah1 ,lord of the ,worlds1 ,s3 ,all praise is due to ,allah1 the ,lord of the ,worlds4 #jja4jjc ,y3 ,most ,gracious1 ,most ,merciful2 ,p3 ,the ,beneficent1 the ,merciful4 ,s3 ,the ,beneficent1 the ,merciful4 #jja4jjd ,y3 ,master of the ,day of ,judgment4 ,p3 ,master of the ,day of ,judgment1 ,s3 ,master of the ,day of ,judgment4 #jja4jje ,y3 ,thee do we worship1 and ,thine aid we seek4 ,p3 ,thee 7alone7 we worship2 ,thee 7alone7 we ask for help4 ,s3 ,thee do we serve and ,thee do we beseech for help4 #jja4jjf ,y3 ,show us the straight way1 ,p3 ,show us the straight path1 ,s3 ,keep us on the right path4 #jja4jjg ,y3 ,the way of those on whom ,thou hast bestowed ,thy ,grace1 those whose 7portion7 is not wrath1 and who go not astray4 ,p3 ,the path of those whom ,thou hast favoured2 ,not the 7path7 of those who earn ,thine anger nor of those who go astray4 ,s3 ,the path of those upon whom ,thou hast bestowed favors4 ,not 7the path7 of those upon whom ,thy wrath is brought down1 nor of those who go astray4 ---------------------------------------- ----------------------------- ,chapter #b3 ,,al-,,baqara 7,,the ,,cow7 ,total ,verses3 #bhf ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jjb4jja ,y3 ,a4,l4,m4 ,p3 ,alif4 ,lam4 ,mim4 ,s3 ,alif ,lam ,mim4 #jjb4jjb ,y3 ,this is the ,book2 in it is guidance sure1 without doubt1 to those who fear ,allah2 ,p3 ,this is the ,scripture whereof there is no doubt1 a guidance unto those who ward off 7evil74 ,s3 ,this ,book1 there is no doubt in it1 is a guide to those who guard 7against evil74 #jjb4jjc ,y3 ,who believe in the ,unseen1 are steadfast in prayer1 and spend out of what ,we have provided for them2 ,p3 ,who believe in the ,unseen1 and establish worship1 and spend of that ,we have bestowed upon them2 ,s3 ,those who believe in the unseen and keep up prayer and spend out of what ,we have given them4 #jjb4jjd ,y3 ,and who believe in the ,revelation sent to thee1 and sent before thy time1 and 7in their hearts7 have the assurance of the ,hereafter4 ,p3 ,and who believe in that which is revealed unto thee 7,muhammad7 and that which was revealed before thee1 and are certain of the ,hereafter4 ,s3 ,and who believe in that which has been revealed to you and that which was revealed before you and they are sure of the hereafter4 #jjb4jje ,y3 ,they are on 7true7 guidance1 from their ,lord1 and it is these who will prosper4 ,p3 ,these depend on guidance from their ,lord4 ,these are the successful4 ,s3 ,these are on a right course from their ,lord and these it is that shall be successful4 #jjb4jjf ,y3 ,as to those who reject ,faith1 it is the same to them whether thou warn them or do not warn them2 they will not believe4 ,p3 ,as for the ,disbelievers1 ,whether thou warn them or thou warn them not it is all one for them2 they believe not4 ,s3 ,surely those who disbelieve1 it being alike to them whether you warn them1 or do not warn them1 will not believe4 #jjb4jjg ,y3 ,allah hath set a seal on their hearts and on their hearing1 and on their eyes is a veil2 great is the penalty they 7incur74 ,p3 ,allah hath sealed their hearing and their hearts1 and on their eyes there is a covering4 ,theirs will be an awful doom4 ,s3 ,allah has set a seal upon their hearts and upon their hearing and there is a covering over their eyes1 and there is a great punishment for them4 #jjb4jjh ,y3 ,of the people there are some who say3 ,we believe in ,allah and the ,last ,day2 but they do not 7really7 believe4 ,p3 ,and of mankind are some who say3 ,we believe in ,allah and the ,last ,day1 when they believe not4 ,s3 ,and there are some people who say3 ,we believe in ,allah and the last day2 and they are not at all believers4 #jjb4jji ,y3 ,fain would they deceive ,allah and those who believe1 but they only deceive themselves1 and realise 7it7 not6 ,p3 ,they think to beguile ,allah and those who believe1 and they beguile none save themselves2 but they perceive not4 ,s3 ,they desire to deceive ,allah and those who believe1 and they deceive only themselves and they do not perceive4 #jjb4jaj ,y3 ,in their hearts is a disease2 and ,allah has increased their disease3 ,and grievous is the penalty they 7incur71 because they are false 7to themselves74 ,p3 ,in their hearts is a disease1 and ,allah increaseth their disease4 ,a painful doom is theirs because they lie4 ,s3 ,there is a disease in their hearts1 so ,allah added to their disease and they shall have a painful chastisement because they lied4 #jjb4jaa ,y3 ,when it is said to them3 ,make not mischief on the earth1 they say3 ,why1 we only ,want to make peace6 ,p3 ,and when it is said unto them3 ,make not mischief in the earth1 they say3 ,we are peacemakers only4 ,s3 ,and when it is said to them1 ,do not make mischief in the land1 they say3 ,we are but peace-makers4 #jjb4jab ,y3 ,of a surety1 they are the ones who make mischief1 but they realise 7it7 not4 ,p3 ,are not they indeed the mischief-makers8 ,but they perceive not4 ,s3 ,now surely they themselves are the mischief makers1 but they do not perceive4 #jjb4jac ,y3 ,when it is said to them3 ,believe as the others believe3 ,they say3 ,shall we believe as the fools believe8 ,nay1 of a surety they are the fools1 but they do not know4 ,p3 ,and when it is said unto them3 believe as the people believe1 they say3 shall we believe as the foolish believe8 are not they indeed the foolish8 ,but they know not4 ,s3 ,and when it is said to them3 ,believe as the people believe they say3 ,shall we believe as the fools believe8 ,now surely they themselves are the fools1 but they do not know4 #jjb4jad ,y3 ,when they meet those who believe1 they say3 ,we believe2 but when they are alone with their evil ones1 they say3 ,we are really with you3 ,we 7were7 only jesting4 ,p3 ,and when they fall in with those who believe1 they say3 ,we believe2 but when they go apart to their devils they declare3 ,lo6 we are with you2 verily we did but mock4 ,s3 ,and when they meet those who believe1 they say3 ,we believe2 and when they are alone with their ,shaitans1 they say3 ,surely we are with you1 we were only mocking4 #jjb4jae ,y3 ,allah will throw back their mockery on them1 and give them rope in their trespasses2 so they will wander like blind ones 7,to and fro74 ,p3 ,allah 7,himself7 doth mock them1 leaving them to wander blindly on in their contumacy4 ,s3 ,allah shall pay them back their mockery1 and ,he leaves them alone in their inordinacy1 blindly wandering on4 #jjb4jaf ,y3 ,these are they who have bartered ,guidance for error3 ,but their traffic is profitless1 and they have lost true direction1 ,p3 ,these are they who purchase error at the price of guidance1 so their commerce doth not prosper1 neither are they guided4 ,s3 ,these are they who buy error for the right direction1 so their bargain shall bring no gain1 nor are they the followers of the right direction4 #jjb4jag ,y3 ,their similitude is that of a man who kindled a fire2 when it lighted all around him1 ,allah took away their light and left them in utter darkness4 ,so they could not see4 ,p3 ,their likeness is as the likeness of one who kindleth fire1 and when it sheddeth its light around him ,allah taketh away their light and leaveth them in darkness1 where they cannot see1 ,s3 ,their parable is like the parable of one who kindled a fire but when it had illumined all around him1 ,allah took away their light1 and left them in utter darkness--they do not see4 #jjb4jah ,y3 ,deaf1 dumb1 and blind1 they will not return 7to the path74 ,p3 ,deaf1 dumb and blind2 and they return not4 ,s3 ,deaf1 dumb 7and7 blind1 so they will not turn back4 #jjb4jai ,y3 ,or 7another similitude7 is that of a rain-laden cloud from the sky3 ,in it are zones of darkness1 and thunder and lightning3 ,they press their fingers in their ears to keep out the stunning thunder-clap1 the while they are in terror of death4 ,but ,allah is ever round the rejecters of ,faith6 ,p3 ,or like a rainstorm from the sky1 wherein is darkness1 thunder and the flash of lightning4 ,they thrust their fingers in their ears by reason of the thunder-claps1 for fear of death1 ,allah encompasseth the disbelievers 7in ,his guidance1 ,his omniscience and ,his omnipotence74 ,s3 ,or like abundant rain from the cloud in which is utter darkness and thunder and lightning2 they put their fingers into their ears because of the thunder peal1 for fear of death1 and ,allah encompasses the unbelievers4 #jjb4jbj ,y3 ,the lightning all but snatches away their sight2 every time the light 7,helps7 them1 they walk therein1 and when the darkness grows on them1 they stand still4 ,and if ,allah willed1 ,he could take away their faculty of hearing and seeing2 for ,allah hath power over all things4 ,p3 ,the lightning almost snatcheth away their sight from them4 ,as often as it flasheth forth for them they walk therein1 and when it darkeneth against them they stand still4 ,if ,allah willed1 ,he could destroy their hearing and their sight4 ,lo6 ,allah is able to do all things4 ,s3 ,the lightning almost takes away their sight2 whenever it shines on them they walk in it1 and when it becomes dark to them they stand still2 and if ,allah had pleased ,he would certainly have taken away their hearing and their sight2 surely ,allah has power over all things4 #jjb4jba ,y3 ,o ye people6 ,adore your ,guardian-,lord1 who created you and those who came before you1 that ye may have the chance to learn righteousness2 ,p3 ,o mankind6 worship your ,lord1 ,who hath created you and those before you1 so that ye may ward off 7evil74 ,s3 ,o men6 serve your ,lord ,who created you and those before you so that you may guard 7against evil74 #jjb4jbb ,y3 ,who has made the earth your couch1 and the heavens your canopy2 and sent down rain from the heavens2 and brought forth therewith ,fruits for your sustenance2 then set not up rivals unto ,allah when ye know 7the truth74 ,p3 ,who hath appointed the earth a resting-place for you1 and the sky a canopy2 and causeth water to pour down from the sky1 thereby producing fruits as food for you4 ,and do not set up rivals to ,allah when ye know 7better74 ,s3 ,who made the earth a resting place for you and the heaven a canopy and 7,who7 sends down rain from the cloud then brings forth with it subsistence for you of the fruits2 therefore do not set up rivals to ,allah while you know4 #jjb4jbc ,y3 ,and if ye are in doubt as to what ,we have revealed from time to time to ,our servant1 then produce a ,sura like thereunto2 and call your witnesses or helpers 7,if there are any7 besides ,allah1 if your 7doubts7 are true4 ,p3 ,and if ye are in doubt concerning that which ,we reveal unto ,our slave 7,muhammad71 then produce a surah of the like thereof1 and call your witness beside ,allah if ye are truthful4 ,s3 ,and if you are in doubt as to that which ,we have revealed to ,our servant1 then produce a ,chapter like it and call on your witnesses besides ,allah if you are truthful4 #jjb4jbd ,y3 ,but if ye cannot- and of a surety ye cannot- then fear the ,fire whose fuel is men and stones1- which is prepared for those who reject ,faith4 ,p3 ,and if ye do it not- and ye can never do it - then guard yourselves against the ,fire prepared for disbelievers1 whose fuel is of men and stones4 ,s3 ,but if you do 7it7 not and never shall you do 7it71 then be on your guard against the fire of which men and stones are the fuel2 it is prepared for the unbelievers4 #jjb4jbe ,y3 ,but give glad tidings to those who believe and work righteousness1 that their portion is ,gardens1 beneath which rivers flow4 ,every time they are fed with fruits therefrom1 they say3 ,why1 this is what we were fed with before1 for they are given things in similitude2 and they have therein companions pure 7and holy72 and they abide therein 7for ever74 ,p3 ,and give glad tidings 7,o ,muhammad7 unto those who believe and do good works2 that theirs are ,gardens underneath which rivers flow2 as often as they are regaled with food of the fruit thereof1 they say3 this is what was given us aforetime2 and it is given to them in resemblance4 ,there for them are pure companions2 there forever they abide4 ,s3 ,and convey good news to those who believe and do good deeds1 that they shall have gardens in which rivers flow2 whenever they shall be given a portion of the fruit thereof1 they shall say3 ,this is what was given to us before2 and they shall be given the like of it1 and they shall have pure mates in them1 and in them1 they shall abide4 #jjb4jbf ,y3 ,allah disdains not to use the similitude of things1 lowest as well as highest4 ,those who believe know that it is truth from their ,lord2 but those who reject ,faith say3 ,what means ,allah by this similitude8 ,by it ,he causes many to stray1 and many ,he leads into the right path2 but ,he causes not to stray1 except those who forsake 7the path71- ,p3 ,lo6 ,allah disdaineth not to coin the similitude even of a gnat4 ,those who believe know that it is the truth from their ,lord2 but those who disbelieve say3 ,what doth ,allah wish 7to teach7 by such a similitude8 ,he misleadeth many thereby1 and ,he guideth many thereby2 and ,he misleadeth thereby only miscreants2 ,s3 ,surely ,allah is not ashamed to set forth any parable-- 7that of7 a gnat or any thing above that2 then as for those who believe1 they know that it is the truth from their ,lord1 and as for those who disbelieve1 they say3 ,what is it that ,allah means by this parable3 ,he causes many to err by it and many ,he leads aright by it6 but ,he does not cause to err by it 7any7 except the transgressors1 #jjb4jbg ,y3 ,those who break ,allah's ,covenant after it is ratified1 and who sunder what ,allah has ordered to be joined1 and do mischief on earth3 ,these cause loss 7only7 to themselves4 ,p3 ,those who break the covenant of ,allah after ratifying it1 and sever that which ,allah ordered to be joined1 and 7who7 make mischief in the earth3 ,those are they who are the losers4 ,s3 ,who break the covenant of ,allah after its confirmation and cut asunder what ,allah has ordered to be joined1 and make mischief in the land2 these it is that are the losers4 #jjb4jbh ,y3 ,how can ye reject the faith in ,allah8- seeing that ye were without life1 and ,he gave you life2 then will ,he cause you to die1 and will again bring you to life2 and again to ,him will ye return4 ,p3 ,how disbelieve ye in ,allah when ye were dead and ,he gave life to you6 ,then ,he will give you death1 then life again1 and then unto ,him ye will return4 ,s3 ,how do you deny ,allah and you were dead and ,he gave you life8 ,again ,he will cause you to die and again bring you to life1 then you shall be brought back to ,him4 #jjb4jbi ,y3 ,it is ,he ,who hath created for you all things that are on earth2 ,moreover ,his design comprehended the heavens1 for ,he gave order and perfection to the seven firmaments2 and of all things ,he hath perfect knowledge4 ,p3 ,he it is ,who created for you all that is in the earth4 ,then turned ,he to the heaven1 and fashioned it as seven heavens4 ,and ,he is knower of all things4 ,s3 ,he it is ,who created for you all that is in the earth1 and ,he directed ,himself to the heaven1 so ,he made them complete seven heavens1 and ,he knows all things4 #jjb4jcj ,y3 ,behold1 thy ,lord said to the angels3 ,i will create a vicegerent on earth4 ,they said3 ,wilt ,thou place therein one who will make mischief therein and shed blood8- whilst we do celebrate ,thy praises and glorify ,thy holy 7name78 ,he said3 ,i know what ye know not4 ,p3 ,and when thy ,lord said unto the angels3 ,lo6 ,i am about to place a viceroy in the earth1 they said3 ,wilt thou place therein one who will do harm therein and will shed blood1 while we1 we hymn ,thy praise and sanctify ,thee8 ,he said3 ,surely ,i know that which ye know not4 ,s3 ,and when your ,lord said to the angels1 ,i am going to place in the earth a khalif1 they said3 ,what6 wilt ,thou place in it such as shall make mischief in it and shed blood1 and we celebrate ,thy praise and extol ,thy holiness8 ,he said3 ,surely ,i know what you do not know4 #jjb4jca ,y3 ,and ,he taught ,adam the names of all things2 then ,he placed them before the angels1 and said3 ,tell me the names of these if ye are right4 ,p3 ,and ,he taught ,adam all the names1 then showed them to the angels1 saying3 ,inform ,me of the names of these1 if ye are truthful4 ,s3 ,and ,he taught ,adam all the names1 then presented them to the angels2 then ,he said3 ,tell me the names of those if you are right4 #jjb4jcb ,y3 ,they said3 ,glory to ,thee1 of knowledge ,we have none1 save what ,thou ,hast taught us3 ,in truth it is ,thou ,who art perfect in knowledge and wisdom4 ,p3 ,they said3 ,be glorified6 ,we have no knowledge saving that which ,thou hast taught us4 ,lo6 ,thou1 only ,thou1 art the ,knower1 the ,wise4 ,s3 ,they said3 ,glory be to ,thee6 we have no knowledge but that which ,thou hast taught us2 surely ,thou art the ,knowing1 the ,wise4 #jjb4jcc ,y3 ,he said3 ,o ,adam6 ,tell them their names4 ,when he had told them1 ,allah said3 ,did ,i not tell you that ,i know the secrets of heaven and earth1 and ,i know what ye reveal and what ye conceal8 ,p3 ,he said3 ,o ,adam6 ,inform them of their names1 and when he had informed them of their names1 ,he said3 ,did ,i not tell you that ,i know the secret of the heavens and the earth8 ,and ,i know that which ye disclose and which ye hide4 ,s3 ,he said3 ,o ,adam6 inform them of their names4 ,then when he had informed them of their names1 ,he said3 ,did ,i not say to you that ,i surely know what is ghaib in the heavens and the earth and 7that7 ,i know what you manifest and what you hide8 #jjb4jcd ,y3 ,and behold1 ,we said to the angels3 ,bow down to ,adam and they bowed down4 ,not so ,iblis3 he refused and was haughty3 ,he was of those who reject ,faith4 ,p3 ,and when ,we said unto the angels3 ,prostrate yourselves before ,adam1 they fell prostrate1 all save ,iblis4 ,he demurred through pride1 and so became a disbeliever4 ,s3 ,and when ,we said to the angels3 ,make obeisance to ,adam they did obeisance1 but ,iblis 7did it not74 ,he refused and he was proud1 and he was one of the unbelievers4 #jjb4jce ,y3 ,we said3 ,o ,adam6 dwell thou and thy wife in the ,garden2 and eat of the bountiful things therein as 7where and when7 ye will2 but approach not this tree1 or ye run into harm and transgression4 ,p3 ,and ,we said3 ,o ,adam6 ,dwell thou and thy wife in the ,garden1 and eat ye freely 7of the fruits7 thereof where ye will2 but come not nigh this tree lest ye become wrong-doers4 ,s3 ,and ,we said3 ,o ,adam6 ,dwell you and your wife in the garden and eat from it a plenteous 7food7 wherever you wish and do not approach this tree1 for then you will be of the unjust4 #jjb4jcf ,y3 ,then did ,satan make them slip from the 7garden71 and get them out of the state 7of felicity7 in which they had been4 ,we said3 ,get ye down1 all 7ye people71 with enmity between yourselves4 ,on earth will be your dwelling-place and your means of livelihood- for a time4 ,p3 ,but ,satan caused them to deflect therefrom and expelled them from the 7happy7 state in which they were2 and ,we said3 ,fall down1 one of you a foe unto the other6 ,there shall be for you on earth a habitation and provision for a time4 ,s3 ,but the ,shaitan made them both fall from it1 and caused them to depart from that 7state7 in which they were2 and ,we said3 ,get forth1 some of you being the enemies of others1 and there is for you in the earth an abode and a provision for a time4 #jjb4jcg ,y3 ,then learnt ,adam from his ,lord words of inspiration1 and his ,lord ,turned towards him2 for ,he is ,oft-,returning1 ,most ,merciful4 ,p3 ,then ,adam received from his ,lord words 7of revelation71 and ,he relented toward him4 ,lo6 ,he is the relenting1 the ,merciful4 ,s3 ,then ,adam received 7some7 words from his ,lord1 so ,he turned to him mercifully2 surely ,he is ,oft-returning 7to mercy71 the ,merciful4 #jjb4jch ,y3 ,we said3 ,get ye down all from here2 and if1 as is sure1 there comes to you ,guidance from me1 whosoever follows ,my guidance1 on them shall be no fear1 nor shall they grieve4 ,p3 ,we said3 ,go down1 all of you1 from hence2 but verily there cometh unto you from ,me a guidance2 and whoso followeth ,my guidance1 there shall no fear come upon them neither shall they grieve4 ,s3 ,we said3 ,go forth from this 7state7 all2 so surely there will come to you a guidance from ,me1 then whoever follows ,my guidance1 no fear shall come upon them1 nor shall they grieve4 #jjb4jci ,y3 ,but those who reject ,faith and belie ,our ,signs1 they shall be companions of the ,fire2 they shall abide therein4 ,p3 ,but they who disbelieve1 and deny ,our revelations1 such are rightful ,peoples of the ,fire4 ,they will abide therein4 ,s3 ,and 7as to7 those who disbelieve in and reject ,my communications1 they are the inmates of the fire1 in it they shall abide4 #jjb4jdj ,y3 ,o ,children of ,israel6 call to mind the 7special7 favour which ,i bestowed upon you1 and fulfil your covenant with ,me as ,i fulfil ,my ,covenant with you1 and fear none but ,me4 ,p3 ,o ,children of ,israel6 ,remember ,my favour wherewith ,i favoured you1 and fulfil your 7part of the7 covenant1 ,i shall fulfil ,my 7part of the7 covenant1 and fear ,me4 ,s3 ,o children of ,israel6 call to mind ,my favor which ,i bestowed on you and be faithful to 7your7 covenant with ,me1 ,i will fulfill 7,my7 covenant with you2 and of ,me1 ,me alone1 should you be afraid4 #jjb4jda ,y3 ,and believe in what ,i reveal1 confirming the revelation which is with you1 and be not the first to reject ,faith therein1 nor sell ,my ,signs for a small price2 and fear ,me1 and ,me alone4 ,p3 ,and believe in that which ,i reveal1 confirming that which ye possess already 7of the ,scripture71 and be not first to disbelieve therein1 and part not with ,my revelations for a trifling price1 and keep your duty unto ,me4 ,s3 ,and believe in what ,i have revealed1 verifying that which is with you1 and be not the first to deny it1 neither take a mean price in exchange for ,my communications2 and ,me1 ,me alone should you fear4 #jjb4jdb ,y3 ,and cover not ,truth with falsehood1 nor conceal the ,truth when ye know 7what it is74 ,p3 ,confound not truth with falsehood1 nor knowingly conceal the truth4 ,s3 ,and do not mix up the truth with the falsehood1 nor hide the truth while you know 7it74 #jjb4jdc ,y3 ,and be steadfast in prayer2 practise regular charity2 and bow down your heads with those who bow down 7in worship74 ,p3 ,establish worship1 pay the poor-due1 and bow your heads with those who bow 7in worship74 ,s3 ,and keep up prayer and pay the poor-rate and bow down with those who bow down4 #jjb4jdd ,y3 ,do ye enjoin right conduct on the people1 and forget 7,to practise it7 yourselves1 and yet ye study the ,scripture8 ,will ye not understand8 ,p3 ,enjoin ye righteousness upon mankind while ye yourselves forget 7to practise it78 ,and ye are readers of the ,scripture6 ,have ye then no sense8 ,s3 ,what6 do you enjoin men to be good and neglect your own souls while you read the ,book2 have you then no sense8 #jjb4jde ,y3 ,nay1 seek 7,allah's7 help with patient perseverance and prayer3 ,it is indeed hard1 except to those who bring a lowly spirit1- ,p3 ,seek help in patience and prayer2 and truly it is hard save for the humble-minded1 ,s3 ,and seek assistance through patience and prayer1 and most surely it is a hard thing except for the humble ones1 #jjb4jdf ,y3 ,who bear in mind the certainty that they are to meet their ,lord1 and that they are to return to ,him4 ,p3 ,who know that they will have to meet their ,lord1 and that unto ,him they are returning4 ,s3 ,who know that they shall meet their ,lord and that they shall return to ,him4 #jjb4jdg ,y3 ,children of ,israel6 call to mind the 7special7 favour which ,i bestowed upon you1 and that ,i preferred you to all other 7for ,my ,message74 ,p3 ,o ,children of ,israel6 ,remember ,my favour wherewith ,i favoured you and how ,i preferred you to 7all7 creatures4 ,s3 ,o children of ,israel6 call to mind ,my favor which ,i bestowed on you and that ,i made you excel the nations4 #jjb4jdh ,y3 ,then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her1 nor shall compensation be taken from her1 nor shall anyone be helped 7from outside74 ,p3 ,and guard yourselves against a day when no soul will in aught avail another1 nor will intercession be accepted from it1 nor will compensation be received from it1 nor will they be helped4 ,s3 ,and be on your guard against a day when one soul shall not avail another in the least1 neither shall intercession on its behalf be accepted1 nor shall any compensation be taken from it1 nor shall they be helped4 #jjb4jdi ,y3 ,and remember1 ,we delivered you from the people of ,pharaoh3 ,they set you hard tasks and punishments1 slaughtered your sons and let your women-folk live2 therein was a tremendous trial from your ,lord4 ,p3 ,and 7remember7 when ,we did deliver you from ,pharaoh's folk1 who were afflicting you with dreadful torment1 slaying your sons and sparing your women3 that was a tremendous trial from your ,lord4 ,s3 ,and when ,we delivered you from ,firon's people1 who subjected you to severe torment1 killing your sons and sparing your women1 and in this there was a great trial from your ,lord4 #jjb4jej ,y3 ,and remember ,we divided the sea for you and saved you and drowned ,pharaoh's people within your very sight4 ,p3 ,and when ,we brought you through the sea and rescued you1 and drowned the folk of ,pharaoh in your sight4 ,s3 ,and when ,we parted the sea for you1 so ,we saved you and drowned the followers of ,firon and you watched by4 #jjb4jea ,y3 ,and remember ,we appointed forty nights for ,moses1 and in his absence ye took the calf 7for worship71 and ye did grievous wrong4 ,p3 ,and when ,we did appoint for ,moses forty nights 7of solitude71 and then ye chose the calf1 when he had gone from you1 and were wrong-doers4 ,s3 ,and when ,we appointed a time of forty nights with ,musa1 then you took the calf 7for a god7 after him and you were unjust4 #jjb4jeb ,y3 ,even then ,we did forgive you2 there was a chance for you to be grateful4 ,p3 ,then1 even after that1 ,we pardoned you in order that ye might give thanks4 ,s3 ,then ,we pardoned you after that so that you might give thanks4 #jjb4jec ,y3 ,and remember ,we gave ,moses the ,scripture and the ,criterion 7,between right and wrong73 ,there was a chance for you to be guided aright4 ,p3 ,and when ,we gave unto ,moses the ,scripture and the criterion 7of right and wrong71 that ye might be led aright4 ,s3 ,and when ,we gave ,musa the ,book and the distinction that you might walk aright4 #jjb4jed ,y3 ,and remember ,moses said to his people3 ,o my people6 ,ye have indeed wronged yourselves by your worship of the calf3 ,so turn 7in repentance7 to your ,maker1 and slay yourselves 7the wrong-doers72 that will be better for you in the sight of your ,maker4 ,then ,he turned towards you 7in forgiveness73 ,for ,he is ,oft-,returning1 ,most ,merciful4 ,p3 ,and when ,moses said unto his people3 ,o my people6 ,ye have wronged yourselves by your choosing of the calf 7for worship7 so turn in penitence to your ,creator1 and kill 7the guilty7 yourselves4 ,that will be best for you with your ,creator and ,he will relent toward you4 ,lo6 ,he is the ,relenting1 the ,merciful4 ,s3 ,and when ,musa said to his people3 ,o my people6 you have surely been unjust to yourselves by taking the calf 7for a god71 therefore turn to your ,creator 7penitently71 so kill your people1 that is best for you with your ,creator3 so ,he turned to you 7mercifully71 for surely ,he is the ,oft-returning 7to mercy71 the ,merciful4 #jjb4jee ,y3 ,and remember ye said3 ,o ,moses6 ,we shall never believe in thee until we see ,allah manifestly1 but ye were dazed with thunder and lighting even as ye looked on4 ,p3 ,and when ye said3 ,o ,moses6 ,we will not believe in thee till we see ,allah plainly2 and even while ye gazed the lightning seized you4 ,s3 ,and when you said3 ,o ,musa6 we will not believe in you until we see ,allah manifestly1 so the punishment overtook you while you looked on4 #jjb4jef ,y3 ,then ,we raised you up after your death3 ,ye had the chance to be grateful4 ,p3 ,then ,we revived you after your extinction1 that ye might give thanks4 ,s3 ,then ,we raised you up after your death that you may give thanks4 #jjb4jeg ,y3 ,and ,we gave you the shade of clouds and sent down to you ,manna and quails1 saying3 ,eat of the good things ,we have provided for you3 7,but they rebelled72 to us they did no harm1 but they harmed their own souls4 ,p3 ,and ,we caused the white cloud to overshadow you and sent down on you the manna and the quails1 7saying73 ,eat of the good things wherewith ,we have provided you- they wronged ,us not1 but they did wrong themselves4 ,s3 ,and ,we made the clouds to give shade over you and ,we sent to you manna and quails3 ,eat of the good things that ,we have given you2 and they did not do ,us any harm1 but they made their own souls suffer the loss4 #jjb4jeh ,y3 ,and remember ,we said3 ,enter this town1 and eat of the plenty therein as ye wish2 but enter the gate with humility1 in posture and in words1 and ,we shall forgive you your faults and increase 7the portion of7 those who do good4 ,p3 ,and when ,we said3 ,go into this township and eat freely of that which is therein1 and enter the gate prostrate1 and say3 ,repentance4 ,we will forgive you your sins and will increase 7reward7 for the right-doers4 ,s3 ,and when ,we said3 ,enter this city1 then eat from it a plenteous 7food7 wherever you wish1 and enter the gate making obeisance1 and say1 forgiveness4 ,we will forgive you your wrongs and give more to those who do good 7to others74 #jjb4jei ,y3 ,but the transgressors changed the word from that which had been given them2 so ,we sent on the transgressors a plague from heaven1 for that they infringed 7,our command7 repeatedly4 ,p3 ,but those who did wrong changed the word which had been told them for another saying1 and ,we sent down upon the evil-doers wrath from heaven for their evil-doing4 ,s3 ,but those who were unjust changed it for a saying other than that which had been spoken to them1 so ,we sent upon those who were unjust a pestilence from heaven1 because they transgressed4 #jjb4jfj ,y3 ,and remember ,moses prayed for water for his people2 ,we said3 ,strike the rock with thy staff4 ,then gushed forth therefrom twelve springs4 ,each group knew its own place for water4 ,so eat and drink of the sustenance provided by ,allah1 and do no evil nor mischief on the 7face of the7 earth4 ,p3 ,and when ,moses asked for water for his people1 ,we said3 ,smite with thy staff the rock4 ,and there gushed out therefrom twelve springs 7so that7 each tribe knew their drinking-place4 ,eat and drink of that which ,allah hath provided1 and do not act corruptly1 making mischief in the earth4 ,s3 ,and when ,musa prayed for drink for his people1 ,we said3 ,strike the rock with your staff ,so there gushed from it twelve springs2 each tribe knew its drinking place3 ,eat and drink of the provisions of ,allah and do not act corruptly in the land1 making mischief4 #jjb4jfa ,y3 ,and remember ye said3 ,o ,moses6 we cannot endure one kind of food 7always72 so beseech thy ,lord for us to produce for us of what the earth groweth1- its pot-herbs1 and cucumbers1 its garlic1 lentils1 and onions4 ,he said3 ,will ye exchange the better for the worse8 ,go ye down to any town1 and ye shall find what ye want6 ,they were covered with humiliation and misery2 they drew on themselves the wrath of ,allah4 ,this because they went on rejecting the ,signs of ,allah and slaying ,his ,messengers without just cause4 ,this because they rebelled and went on transgressing4 ,p3 ,and when ye said3 ,o ,moses6 ,we are weary of one kind of food2 so call upon thy ,lord for us that ,he bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions4 ,he said3 ,would ye exchange that which is higher for that which is lower8 ,go down to settled country1 thus ye shall get that which ye demand4 ,and humiliation and wretchedness were stamped upon them and they were visited with wrath from ,allah4 ,that was because they disbelieved in ,allah's revelations and slew the prophets wrongfully4 ,that was for their disobedience and transgression4 ,s3 ,and when you said3 ,o ,musa6 we cannot bear with one food1 therefore pray ,lord on our behalf to bring forth for us out of what the earth grows1 of its herbs and its cucumbers and its garlic and its lentils and its onions4 ,he said3 ,will you exchange that which is better for that which is worse8 ,enter a city1 so you will have what you ask for4 ,and abasement and humiliation were brought down upon them1 and they became deserving of ,allah's wrath2 this was so because they disbelieved in the communications of ,allah and killed the prophets unjustly2 this was so because they disobeyed and exceeded the limits4 #jjb4jfb ,y3 ,those who believe 7in the ,qur'an71 and those who follow the ,jewish 7scriptures71 and the ,christians and the ,sabians1- any who believe in ,allah and the ,last ,day1 and work righteousness1 shall have their reward with their ,lord2 on them shall be no fear1 nor shall they grieve4 ,p3 ,lo6 ,those who believe 7in that which is revealed unto thee1 ,muhammad71 and those who are ,jews1 and ,christians1 and ,sabaeans - whoever believeth in ,allah and the ,last ,day and doeth right - surely their reward is with their ,lord1 and there shall no fear come upon them neither shall they grieve4 ,s3 ,surely those who believe1 and those who are ,jews1 and the ,christians1 and the ,sabians1 whoever believes in ,allah and the ,last day and does good1 they shall have their reward from their ,lord1 and there is no fear for them1 nor shall they grieve4 #jjb4jfc ,y3 ,and remember ,we took your covenant and ,we raised above you 7,the towering height7 of ,mount 7,sinai7 7,saying73 ,hold firmly to what ,we have given you and bring 7ever7 to remembrance what is therein3 ,perchance ye may fear ,allah4 ,p3 ,and 7remember1 ,o ,children of ,israel7 when ,we made a covenant with you and caused the mount to tower above you1 7saying73 ,hold fast that which ,we have given you1 and remember that which is therein1 that ye may ward off 7evil74 ,s3 ,and when ,we took a promise from you and lifted the mountain over you3 ,take hold of the law 7,tavrat7 ,we have given you with firmness and bear in mind what is in it1 so that you may guard 7against evil74 #jjb4jfd ,y3 ,but ye turned back thereafter3 ,had it not been for the ,grace and ,mercy of ,allah to you1 ye had surely been among the lost4 ,p3 ,then1 even after that1 ye turned away1 and if it had not been for the grace of ,allah and ,his mercy ye had been among the losers4 ,s3 ,then you turned back after that2 so were it not for the grace of ,allah and ,his mercy on you1 you would certainly have been among the losers4 #jjb4jfe ,y3 ,and well ye knew those amongst you who transgressed in the matter of the ,sabbath3 ,we said to them3 ,be ye apes1 despised and rejected4 ,p3 ,and ye know of those of you who broke the ,sabbath1 how ,we said unto them3 ,be ye apes1 despised and hated6 ,s3 ,and certainly you have known those among you who exceeded the limits of the ,sabbath1 so ,we said to them3 ,be 7as7 apes1 despised and hated4 #jjb4jff ,y3 ,so ,we made it an example to their own time and to their posterity1 and a lesson to those who fear ,allah4 ,p3 ,and ,we made it an example to their own and to succeeding generations1 and an admonition to the ,allah-fearing4 ,s3 ,so ,we made them an example to those who witnessed it and those who came after it1 and an admonition to those who guard 7against evil74 #jjb4jfg ,y3 ,and remember ,moses said to his people3 ,allah commands that ye sacrifice a heifer4 ,they said3 ,makest thou a laughing-stock of us8 ,he said3 ,allah save me from being an ignorant 7fool76 ,p3 ,and when ,moses said unto his people3 ,lo6 ,allah commandeth you that ye sacrifice a cow1 they said3 ,dost thou make game of us8 ,he answered3 ,allah forbid that ,i should be among the foolish6 ,s3 ,and when ,musa said to his people3 ,surely ,allah commands you that you should sacrifice a cow2 they said3 ,do you ridicule us8 ,he said3 ,i seek the protection of ,allah from being one of the ignorant4 #jjb4jfh ,y3 ,they said3 ,beseech on our behalf ,thy ,lord to make plain to us what 7heifer7 it is6 ,he said2 ,he says3 ,the heifer should be neither too old nor too young1 but of middling age4 ,now do what ye are commanded6 ,p3 ,they said3 ,pray for us unto thy ,lord that ,he make clear to us what 7cow7 she is4 7,moses7 answered3 ,lo6 ,he saith1 ,verily she is a cow neither with calf nor immature2 7she is7 between the two conditions2 so do that which ye are commanded4 ,s3 ,they said3 ,call on your ,lord for our sake to make it plain to us what she is4 ,musa said3 ,he says1 ,surely she is a cow neither advanced in age nor too young1 of middle age between that 7and this72 do therefore what you are commanded4 #jjb4jfi ,y3 ,they said3 ,beseech on our behalf ,thy ,lord to make plain to us ,her colour4 ,he said3 ,he says3 ,a fawn-coloured heifer1 pure and rich in tone1 the admiration of beholders6 ,p3 ,they said3 ,pray for us unto thy ,lord that ,he make clear to us of what colour she is4 7,moses7 answered3 ,lo6 ,he saith3 ,verily she is a yellow cow4 ,bright is her colour1 gladdening beholders4 ,s3 ,they said3 ,call on your ,lord for our sake to make it plain to us what her color is4 ,musa said3 ,he says1 ,surely she is a yellow cow2 her color is intensely yellow1 giving delight to the beholders4 #jjb4jgj ,y3 ,they said3 ,beseech on our behalf ,thy ,lord to make plain to us what she is3 ,to us are all heifers alike3 ,we wish indeed for guidance1 if ,allah wills4 ,p3 ,they said3 ,pray for us unto thy ,lord that ,he make clear to us what 7cow7 she is4 ,lo6 cows are much alike to us2 and ,lo6 if ,allah wills1 we may be led aright4 ,s3 ,they said3 ,call on your ,lord for our sake to make it plain to us what she is1 for surely to us the cows are all alike1 and if ,allah please we shall surely be guided aright4 #jjb4jga ,y3 ,he said3 ,he says3 ,a heifer not trained to till the soil or water the fields2 sound and without blemish4 ,they said3 ,now hast thou brought the truth4 ,then they offered her in sacrifice1 but not with good-will4 ,p3 7,moses7 answered3 ,lo6 ,he saith3 ,verily she is a cow unyoked2 she plougheth not the soil nor watereth the tilth2 whole and without mark4 ,they said3 ,now thou bringest the truth4 ,so they sacrificed her1 though almost they did not4 ,s3 ,musa said3 ,he says1 ,surely she is a cow not made submissive that she should plough the land1 nor does she irrigate the tilth2 sound1 without a blemish in her4 ,they said3 ,now you have brought the truth2 so they sacrificed her1 though they had not the mind to do 7it74 #jjb4jgb ,y3 ,remember ye slew a man and fell into a dispute among yourselves as to the crime3 ,but ,allah was to bring forth what ye did hide4 ,p3 ,and 7remember7 when ye slew a man and disagreed concerning it and ,allah brought forth that which ye were hiding4 ,s3 ,and when you killed a man1 then you disagreed with respect to that1 and ,allah was to bring forth that which you were going to hide4 #jjb4jgc ,y3 ,so ,we said3 ,strike the 7body7 with a piece of the 7heifer74 ,thus ,allah bringeth the dead to life and showeth you ,his ,signs3 ,perchance ye may understand4 ,p3 ,and ,we said3 ,smite him with some of it4 ,thus ,allah bringeth the dead to life and showeth you ,his portents so that ye may understand4 ,s3 ,so ,we said3 ,strike the 7dead body7 with part of the 7,sacrificed cow71 thus ,allah brings the dead to life1 and ,he shows you ,his signs so that you may understand4 #jjb4jgd ,y3 ,thenceforth were your hearts hardened3 ,they became like a rock and even worse in hardness4 ,for among rocks there are some from which rivers gush forth2 others there are which when split asunder send forth water2 and others which sink for fear of ,allah4 ,and ,allah is not unmindful of what ye do4 ,p3 ,then1 even after that1 your hearts were hardened and became as rocks1 or worse than rocks1 for hardness4 ,for indeed there are rocks from out which rivers gush1 and indeed there are rocks which split asunder so that water floweth from them4 ,and indeed there are rocks which fall down for the fear of ,allah4 ,allah is not unaware of what ye do4 ,s3 ,then your hearts hardened after that1 so that they were like rocks1 rather worse in hardness2 and surely there are some rocks from which streams burst forth1 and surely there are some of them which split asunder so water issues out of them1 and surely there are some of them which fall down for fear of ,allah1 and ,allah is not at all heedless of what you do4 #jjb4jge ,y3 ,can ye 7,o ye men of ,faith7 entertain the hope that they will believe in you8- ,seeing that a party of them heard the ,word of ,allah1 and perverted it knowingly after they understood it4 ,p3 ,have ye any hope that they will be true to you when a party of them used to listen to the word of ,allah1 then used to change it1 after they had understood it1 knowingly8 ,s3 ,do you then hope that they would believe in you1 and a party from among them indeed used to hear the ,word of ,allah1 then altered it after they had understood it1 and they know 7this74 #jjb4jgf ,y3 ,behold6 when they meet the men of ,faith1 they say3 ,we believe3 ,but when they meet each other in private1 they say3 ,shall you tell them what ,allah hath revealed to you1 that they may engage you in argument about it before your ,lord8- ,do ye not understand 7their aim78 ,p3 ,and when they fall in with those who believe1 they say3 ,we believe4 ,but when they go apart one with another they say3 ,prate ye to them of that which ,allah hath disclosed to you that they may contend with you before your ,lord concerning it8 ,have ye then no sense8 ,s3 ,and when they meet those who believe they say3 ,we believe1 and when they are alone one with another they say3 ,do you talk to them of what ,allah has disclosed to you that they may contend with you by this before your ,lord8 ,do you not then understand8 #jjb4jgg ,y3 ,know they not that ,allah knoweth what they conceal and what they reveal8 ,p3 ,are they then unaware that ,allah knoweth that which they keep hidden and that which they proclaim8 ,s3 ,do they not know that ,allah knows what they keep secret and what they make known8 #jjb4jgh ,y3 ,and there are among them illiterates1 who know not the ,book1 but 7see therein their own7 desires1 and they do nothing but conjecture4 ,p3 ,among them are unlettered folk who know the ,scripture not except from hearsay4 ,they but guess4 ,s3 ,and there are among them illiterates who know not the ,book but only lies1 and they do but conjecture4 #jjb4jgi ,y3 ,then woe to those who write the ,book with their own hands1 and then say3 ,this is from ,allah1 to traffic with it for miserable price6- ,woe to them for what their hands do write1 and for the gain they make thereby4 ,p3 ,therefore woe be unto those who write the ,scripture with their hands and then say1 ,this is from ,allah1 that they may purchase a small gain therewith4 ,woe unto them for that their hands have written1 and woe unto them for that they earn thereby4 ,s3 ,woe1 then1 to those who write the book with their hands and then say3 ,this is from ,allah1 so that they may take for it a small price2 therefore woe to them for what their hands have written and woe to them for what they earn4 #jjb4jhj ,y3 ,and they say3 ,the ,fire shall not touch us but for a few numbered days3 ,say3 ,have ye taken a promise from ,allah1 for ,he never breaks ,his promise8 or is it that ye say of ,allah what ye do not know8 ,p3 ,and they say3 ,the ,fire 7of punishment7 will not touch us save for a certain number of days4 ,say3 ,have ye received a covenant from ,allah - truly ,allah will not break ,his covenant - or tell ye concerning ,allah that which ye know not8 ,s3 ,and they say3 ,fire shall not touch us but for a few days4 ,say3 ,have you received a promise from ,allah1 then ,allah will not fail to perform ,his promise1 or do you speak against ,allah what you do not know8 #jjb4jha ,y3 ,nay1 those who seek gain in evil1 and are girt round by their sins1- they are companions of the ,fire3 ,therein shall they abide 7,for ever74 ,p3 ,nay1 but whosoever hath done evil and his sin surroundeth him2 such are rightful owners of the ,fire2 they will abide therein4 ,s3 ,yea1 whoever earns evil and his sins beset him on every side1 these are the inmates of the fire2 in it they shall abide4 #jjb4jhb ,y3 ,but those who have faith and work righteousness1 they are companions of the ,garden3 ,therein shall they abide 7,for ever74 ,p3 ,and those who believe and do good works3 such are rightful owners of the ,garden4 ,they will abide therein4 ,s3 ,and 7as for7 those who believe and do good deeds1 these are the dwellers of the garden2 in it they shall abide4 #jjb4jhc ,y3 ,and remember ,we took a covenant from the ,children of ,israel 7to this effect73 ,worship none but ,allah2 treat with kindness your parents and kindred1 and orphans and those in need2 speak fair to the people2 be steadfast in prayer2 and practise regular charity4 ,then did ye turn back1 except a few among you1 and ye backslide 7even now74 ,p3 ,and 7remember7 when ,we made a covenant with the ,children of ,israel1 7saying73 ,worship none save ,allah 7only71 and be good to parents and to kindred and to orphans and the needy1 and speak kindly to mankind2 and establish worship and pay the poor-due4 ,then1 after that1 ye slid back1 save a few of you1 being averse4 ,s3 ,and when ,we made a covenant with the children of ,israel3 ,you shall not serve any but ,allah and 7you shall do7 good to 7your7 parents1 and to the near of kin and to the orphans and the needy1 and you shall speak to men good words and keep up prayer and pay the poor-rate4 ,then you turned back except a few of you and 7now too7 you turn aside4 #jjb4jhd ,y3 ,and remember ,we took your covenant 7to this effect73 ,shed no blood amongst you1 nor turn out your own people from your homes3 and this ye solemnly ratified1 and to this ye can bear witness4 ,p3 ,and when ,we made with you a covenant 7saying73 ,shed not the blood of your people nor turn 7a party of7 your people out of your dwellings4 ,then ye ratified 7,our covenant7 and ye were witnesses 7thereto74 ,s3 ,and when ,we made a covenant with you3 ,you shall not shed your blood and you shall not turn your people out of your cities2 then you gave a promise while you witnessed4 #jjb4jhe ,y3 ,after this it is ye1 the same people1 who slay among yourselves1 and banish a party of you from their homes2 assist 7,their enemies7 against them1 in guilt and rancour2 and if they come to you as captives1 ye ransom them1 though it was not lawful for you to banish them4 ,then is it only a part of the ,book that ye believe in1 and do ye reject the rest8 but what is the reward for those among you who behave like this but disgrace in this life8- and on the ,day of ,judgment they shall be consigned to the most grievous penalty4 ,for ,allah is not unmindful of what ye do4 ,p3 ,yet ye it is who slay each other and drive out a party of your people from their homes1 supporting one another against them by sin and transgression8 - and if they came to you as captives ye would ransom them1 whereas their expulsion was itself unlawful for you - ,believe ye in part of the ,scripture and disbelieve ye in part thereof8 ,and what is the reward of those who do so save ignominy in the life of the world1 and on the ,day of ,resurrection they will be consigned to the most grievous doom4 ,for ,allah is not unaware of what ye do4 ,s3 ,yet you it is who slay your people and turn a party from among you out of their homes1 backing each other up against them unlawfully and exceeding the limits2 and if they should come to you1 as captives you would ransom them-- while their very turning out was unlawful for you4 ,do you then believe in a part of the ,book and disbelieve in the other8 ,what then is the re ward of such among you as do this but disgrace in the life of this world1 and on the day of resurrection they shall be sent back to the most grievous chastisement1 and ,allah is not at all heedless of what you do4 #jjb4jhf ,y3 ,these are the people who buy the life of this world at the price of the ,hereafter3 their penalty shall not be lightened nor shall they be helped4 ,p3 ,such are those who buy the life of the world at the price of the ,hereafter4 ,their punishment will not be lightened1 neither will they have support4 ,s3 ,these are they who buy the life of this world for the hereafter1 so their chastisement shall not be lightened nor shall they be helped4 #jjb4jhg ,y3 ,we gave ,moses the ,book and followed him up with a succession of messengers2 ,we gave ,jesus the son of ,mary ,clear 7,signs7 and strengthened him with the holy spirit4 ,is it that whenever there comes to you a messenger with what ye yourselves desire not1 ye are puffed up with pride8- ,some ye called impostors1 and others ye slay6 ,p3 ,and verily ,we gave unto ,moses the ,scripture and ,we caused a train of messengers to follow after him1 and ,we gave unto ,jesus1 son of ,mary1 clear proofs 7of ,allah's sovereignty71 and ,we supported him with the ,holy spirit4 ,is it ever so1 that1 when there cometh unto you a messenger 7from ,allah7 with that which ye yourselves desire not1 ye grow arrogant1 and some ye disbelieve and some ye slay8 ,s3 ,and most certainly ,we gave ,musa the ,book and ,we sent messengers after him one after another2 and ,we gave ,isa1 the son of ,marium1 clear arguments and strengthened him with the holy spirit1 ,what6 whenever then a messenger came to you with that which your souls did not desire1 you were insolent so you called some liars and some you slew4 #jjb4jhh ,y3 ,they say1 ,our hearts are the wrappings 7which preserve ,allah's ,word3 we need no more74 ,nay1 ,allah's curse is on them for their blasphemy3 ,little is it they believe4 ,p3 ,and they say3 ,our hearts are hardened4 ,nay1 but ,allah hath cursed them for their unbelief4 ,little is that which they believe4 ,s3 ,and they say3 ,our hearts are covered4 ,nay1 ,allah has cursed them on account of their unbelief2 so little it is that they believe4 #jjb4jhi ,y3 ,and when there comes to them a ,book from ,allah1 confirming what is with them1- although from of old they had prayed for victory against those without ,faith1- when there comes to them that which they 7should7 have recognised1 they refuse to believe in it but the curse of ,allah is on those without ,faith4 ,p3 ,and when there cometh unto them a scripture from ,allah1 confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know 7to be the truth7 they disbelieve therein4 ,the curse of ,allah is on disbelievers4 ,s3 ,and when there came to them a ,book from ,allah verifying that which they have1 and aforetime they used to pray for victory against those who disbelieve1 but when there came to them 7,prophet7 that which they did not recognize1 they disbelieved in him2 so ,allah's curse is on the unbelievers4 #jjb4jij ,y3 ,miserable is the price for which they have sold their souls1 in that they deny 7the revelation7 which ,allah has sent down1 in insolent envy that ,allah of ,his ,grace should send it to any of ,his servants ,he pleases3 ,thus have they drawn on themselves ,wrath upon ,wrath4 ,and humiliating is the punishment of those who reject ,faith4 ,p3 ,evil is that for which they sell their souls3 that they should disbelieve in that which ,allah hath revealed1 grudging that ,allah should reveal of ,his bounty unto whom ,he will of ,his slaves4 ,they have incurred anger upon anger4 ,for disbelievers is a shameful doom4 ,s3 ,evil is that for which they have sold their souls-- that they should deny what ,allah has revealed1 out of envy that ,allah should send down of ,his grace on whomsoever of ,his servants ,he pleases2 so they have made themselves deserving of wrath upon wrath1 and there is a disgraceful punishment for the unbelievers4 #jjb4jia ,y3 ,when it is said to them3 ,believe in what ,allah ,hath sent down1 they say1 ,we believe in what was sent down to us3 yet they reject all besides1 even if it be ,truth confirming what is with them4 ,say3 ,why then have ye slain the prophets of ,allah in times gone by1 if ye did indeed believe8 ,p3 ,and when it is said unto them3 ,believe in that which ,allah hath revealed1 they say3 ,we believe in that which was revealed unto us4 ,and they disbelieve in that which cometh after it1 though it is the truth confirming that which they possess4 ,say 7unto them1 ,o ,muhammad73 ,why then slew ye the prophets of ,allah aforetime1 if ye are 7indeed7 believers8 ,s3 ,and when it is said to them1 ,believe in what ,allah has revealed1 they say3 ,we believe in that which was revealed to us2 and they deny what is besides that1 while it is the truth verifying that which they have4 ,say3 ,why then did you kill ,allah's ,prophets before if you were indeed believers8 #jjb4jib ,y3 ,there came to you ,moses with clear 7,signs72 yet ye worshipped the calf 7,even7 after that1 and ye did behave wrongfully4 ,p3 ,and ,moses came unto you with clear proofs 7of ,allah's ,sovereignty71 yet1 while he was away1 ye chose the calf 7for worship7 and ye were wrong-doers4 ,s3 ,and most certainly ,musa came to you with clear arguments1 then you took the calf 7for a god7 in his absence and you were unjust4 #jjb4jic ,y3 ,and remember ,we took your covenant and ,we raised above you 7the towering height7 of ,mount 7,sinai73 7,saying73 ,hold firmly to what ,we have given you1 and hearken 7to the ,law73 ,they said3 ,we hear1 and we disobey3 ,and they had to drink into their hearts 7of the taint7 of the calf because of their ,faithlessness4 ,say3 ,vile indeed are the behests of your ,faith if ye have any faith6 ,p3 ,and when ,we made with you a covenant and caused the ,mount to tower above you1 7saying73 ,hold fast by that which ,we have given you1 and hear 7,our ,word71 they said3 ,we hear and we rebel4 ,and 7worship of7 the calf was made to sink into their hearts because of their rejection 7of the covenant74 ,say 7unto them73 ,evil is that which your belief enjoineth on you1 if ye are believers4 ,s3 ,and when ,we made a covenant with you and raised the mountain over you3 ,take hold of what ,we have given you with firmness and be obedient4 ,they said3 ,we hear and disobey4 ,and they were made to imbibe 7the love of7 the calf into their hearts on account of their unbelief ,say3 ,evil is that which your belief bids you if you are believers4 #jjb4jid ,y3 ,say3 ,if the last ,home1 with ,allah1 be for you specially1 and not for anyone else1 then seek ye for death1 if ye are sincere4 ,p3 ,say 7unto them73 ,if the abode of the ,hereafter in the providence of ,allah is indeed for you alone and not for others of mankind 7as ye pretend71 then long for death 7for ye must long for death7 if ye are truthful4 ,s3 ,say3 ,if the future abode with ,allah is specially for you to the exclusion of the people1 then invoke death if you are truthful4 #jjb4jie ,y3 ,but they will never seek for death1 on account of the 7sins7 which their hands have sent on before them4 ,and ,allah is well-acquainted with the wrong-doers4 ,p3 ,but they will never long for it1 because of that which their own hands have sent before them4 ,allah is aware of evil-doers4 ,s3 ,and they will never invoke it on account of what their hands have sent before1 and ,allah knows the unjust4 #jjb4jif ,y3 ,thou wilt indeed find them1 of all people1 most greedy of life1-even more than the idolaters3 ,each one of them wishes ,he could be given a life of a thousand years3 ,but the grant of such life will not save him from 7due7 punishment4 ,for ,allah sees well all that they do4 ,p3 ,and thou wilt find them greediest of mankind for life and 7greedier7 than the idolaters4 7,each7 one of them would like to be allowed to live a thousand years4 ,and to live 7a thousand years7 would be no means remove him from the doom4 ,allah is ,seer of what they do4 ,s3 ,and you will most certainly find them the greediest of men for life 7greedier7 than even those who are polytheists2 every one of them loves that he should be granted a life of a thousand years1 and his being granted a long life will in no way remove him further off from the chastisement1 and ,allah sees what they do4 #jjb4jig ,y3 ,say3 ,whoever is an enemy to ,gabriel-for he brings down the 7revelation7 to thy heart by ,allah's will1 a confirmation of what went before1 and guidance and glad tidings for those who believe1- ,p3 ,say 7,o ,muhammad1 to mankind73 ,who is an enemy to ,gabriel6 ,for he it is who hath revealed 7this ,scripture7 to thy heart by ,allah's leave1 confirming that which was 7revealed7 before it1 and a guidance and glad tidings to believers2 ,s3 ,say3 ,whoever is the enemy of ,jibreel-- for surely he revealed it to your heart by ,allah's command1 verifying that which is before it and guidance and good news for the believers4 #jjb4jih ,y3 ,whoever is an enemy to ,allah and ,his angels and messengers1 to ,gabriel and ,michael1- ,lo6 ,allah is an enemy to those who reject ,faith4 ,p3 ,who is an enemy to ,allah1 and ,his angels and ,his messengers1 and ,gabriel and ,michael6 ,then1 lo6 ,allah 7,himself7 is an enemy to the disbelievers4 ,s3 ,whoever is the enemy of ,allah and ,his angels and ,his messengers and ,jibreel and ,meekaeel1 so surely ,allah is the enemy of the unbelievers4 #jjb4jii ,y3 ,we have sent down to thee ,manifest ,signs 7ayat72 and none reject them but those who are perverse4 ,p3 ,verily ,we have revealed unto thee clear tokens1 and only miscreants will disbelieve in them4 ,s3 ,and certainly ,we have revealed to you clear communications and none disbelieve in them except the transgressors4 #jjb4ajj ,y3 ,is it not 7the case7 that every time they make a covenant1 some party among them throw it aside8- ,nay1 most of them are faithless4 ,p3 ,is it ever so that when they make a covenant a party of them set it aside8 ,the truth is1 most of them believe not4 ,s3 ,what6 whenever they make a covenant1 a party of them cast it aside8 ,nay1 most of them do not believe4 #jjb4aja ,y3 ,and when there came to them a messenger from ,allah1 confirming what was with them1 a party of the people of the ,book threw away the ,book of ,allah behind their backs1 as if 7it had been something7 they did not know6 ,p3 ,and when there cometh unto them a messenger from ,allah1 confirming that which they possess1 a party of those who have received the ,scripture fling the ,scripture of ,allah behind their backs as if they knew not1 ,s3 ,and when there came to them a ,messenger from ,allah verifying that which they have1 a party of those who were given the ,book threw the ,book of ,allah behind their backs as if they knew nothing4 #jjb4ajb ,y3 ,they followed what the evil ones gave out 7falsely7 against the power of ,solomon3 the blasphemers ,were1 not ,solomon1 but the evil ones1 teaching men ,magic1 and such things as came down at ,babylon to the angels ,harut and ,marut4 ,but neither of these taught anyone 7,such things7 without saying3 ,we are only for trial2 so do not blaspheme4 ,they learned from them the means to sow discord between man and wife4 ,but they could not thus harm anyone except by ,allah's permission4 ,and they learned what harmed them1 not what profited them4 ,and they knew that the buyers of 7magic7 would have no share in the happiness of the ,hereafter4 ,and vile was the price for which they did sell their souls1 if they but knew6 ,p3 ,and follow that which the devils falsely related against the kingdom of ,solomon4 ,solomon disbelieved not2 but the devils disbelieved1 teaching mankind magic and that which was revealed to the two angels in ,babel1 ,harut and ,marut4 ,nor did they 7the two angels7 teach it to anyone till they had said3 ,we are only a temptation1 therefore disbelieve not 7in the guidance of ,allah74 ,and from these two 7angles7 people learn that by which they cause division between man and wife2 but they injure thereby no-one save by ,allah's leave4 ,and they learn that which harmeth them and profiteth them not4 ,and surely they do know that he who trafficketh therein will have no 7happy7 portion in the ,hereafter2 and surely evil is the price for which they sell their souls1 if they but knew4 ,s3 ,and they followed what the ,shaitans chanted of sorcery in the reign of ,sulaiman1 and ,sulaiman was not an unbeliever1 but the ,shaitans disbelieved1 they taught men sorcery and that was sent down to the two angels at ,babel1 ,harut and ,marut1 yet these two taught no man until they had said1 ,surely we are only a trial1 therefore do not be a disbeliever4 ,even then men learned from these two1 magic by which they might cause a separation between a man and his wife2 and they cannot hurt with it any one except with ,allah's permission1 and they learned what harmed them and did not profit them1 and certainly they know that he who bought it should have no share of good in the hereafter and evil was the price for which they sold their souls1 had they but known this4 #jjb4ajc ,y3 ,if they had kept their ,faith and guarded themselves from evil1 far better had been the reward from their ,lord1 if they but knew6 ,p3 ,and if they had believed and kept from evil1 a recompense from ,allah would be better1 if they only knew4 ,s3 ,and if they had believed and guarded themselves 7against evil71 reward from ,allah would certainly have been better2 had they but known 7this74 #jjb4ajd ,y3 ,o ye of ,faith6 ,say not 7to the ,messenger7 words of ambiguous import1 but words of respect2 and hearken 7to him73 ,to those without ,faith is a grievous punishment4 ,p3 ,o ye who believe1 say not 7unto the ,prophet73 ,listen to us but say ,look upon us1 and be ye listeners4 ,for disbelievers is a painful doom4 ,s3 ,o you who believe6 do not say ,raina and say ,unzurna and listen1 and for the unbelievers there is a painful chastisement4 #jjb4aje ,y3 ,it is never the wish of those without ,faith among the ,people of the ,book1 nor of the ,pagans1 that anything good should come down to you from your ,lord4 ,but ,allah will choose for ,his special ,mercy whom ,he will - for ,allah is ,lord of grace abounding4 ,p3 ,neither those who disbelieve among the people of the ,scripture nor the idolaters love that there should be sent down unto you any good thing from your ,lord4 ,but ,allah chooseth for ,his mercy whom ,he will1 and ,allah is of ,infinite ,bounty4 ,s3 ,those who disbelieve from among the followers of the ,book do not like1 nor do the polytheists1 that the good should be sent down to you from your ,lord1 and ,allah chooses especially whom ,he pleases for ,his mercy1 and ,allah is the ,lord of mighty grace4 #jjb4ajf ,y3 ,none of ,our revelations do ,we abrogate or cause to be forgotten1 but ,we substitute something better or similar3 ,knowest thou not that ,allah ,hath power over all things8 ,p3 ,nothing of our revelation 7even a single verse7 do we abrogate or cause be forgotten1 but we bring 7in place7 one better or the like thereof4 ,knowest thou not that ,allah is ,able to do all things8 ,s3 ,whatever communications ,we abrogate or cause to be forgotten1 ,we bring one better than it or like it4 ,do you not know that ,allah has power over all things8 #jjb4ajg ,y3 ,knowest thou not that to ,allah belongeth the dominion of the heavens and the earth8 ,and besides ,him ye have neither patron nor helper4 ,p3 ,knowest thou not that it is ,allah unto ,whom belongeth the ,sovereignty of the heavens and the earth2 and ye have not1 beside ,allah1 any guardian or helper8 ,s3 ,do you not know that ,allah's is the kingdom of the heavens and the earth1 and that besides ,allah you have no guardian or helper8 #jjb4ajh ,y3 ,would ye question your ,messenger as ,moses was questioned of old8 but whoever changeth from ,faith to ,unbelief1 ,hath strayed without doubt from the even way4 ,p3 ,or would ye question your messenger as ,moses was questioned aforetime8 ,he who chooseth disbelief instead of faith1 verily he hath gone astray from a plain road4 ,s3 ,rather you wish to put questions to your ,messenger1 as ,musa was questioned before2 and whoever adopts unbelief instead of faith1 he indeed has lost the right direction of the way4 #jjb4aji ,y3 ,quite a number of the ,people of the ,book wish they could ,turn you 7people7 back to infidelity after ye have believed1 from selfish envy1 after the ,truth hath become ,manifest unto them3 ,but forgive and overlook1 ,till ,allah accomplish ,his purpose2 for ,allah ,hath power over all things4 ,p3 ,many of the people of the ,scripture long to make you disbelievers after your belief1 through envy on their own account1 after the truth hath become manifest unto them4 ,forgive and be indulgent 7toward them7 until ,allah give command4 ,lo6 ,allah is ,able to do all things4 ,s3 ,many of the followers of the ,book wish that they could turn you back into unbelievers after your faith1 out of envy from themselves1 7even7 after the truth has become manifest to them2 but pardon and forgive1 so that ,allah should bring about ,his command2 surely ,allah has power over all things4 #jjb4aaj ,y3 ,and be steadfast in prayer and regular in charity3 ,and whatever good ye send forth for your souls before you1 ye shall find it with ,allah3 for ,allah sees ,well all that ye do4 ,p3 ,establish worship1 and pay the poor-due2 and whatever of good ye send before 7you7 for your souls1 ye will find it with ,allah4 ,lo6 ,allah is ,seer of what ye do4 ,s3 ,and keep up prayer and pay the poor-rate and whatever good you send before for yourselves1 you shall find it with ,allah2 surely ,allah sees what you do4 #jjb4aaa ,y3 ,and they say3 ,none shall enter ,paradise unless he be a ,jew or a ,christian4 ,those are their 7vain7 desires4 ,say3 ,produce your proof if ye are truthful4 ,p3 ,and they say3 ,none entereth paradise unless he be a ,jew or a ,christian4 ,these are their own desires4 ,say3 ,bring your proof 7of what ye state7 if ye are truthful4 ,s3 ,and they say3 ,none shall enter the garden 7or paradise7 except he who is a ,jew or a ,christian4 ,these are their vain desires4 ,say3 ,bring your proof if you are truthful4 #jjb4aab ,y3 ,nay1- whoever submits ,his whole self to ,allah and is a doer of good1- ,he will get his reward with his ,lord2 on such shall be no fear1 nor shall they grieve4 ,p3 ,nay1 but whosoever surrendereth his purpose to ,allah while doing good1 his reward is with his ,lord2 and there shall no fear come upon them neither shall they grieve4 ,s3 ,yes6 whoever submits himself entirely to ,allah and he is the doer of good 7to others7 he has his reward from his ,lord1 and there is no fear for him nor shall he grieve4 #jjb4aac ,y3 ,the ,jews say3 ,the ,christians have naught 7to stand7 upon2 and the ,christians say3 ,the ,jews have naught 7,to stand7 upon4 ,yet they 7,profess to7 study the 7same7 ,book4 ,like unto their word is what those say who know not2 but ,allah will judge between them in their quarrel on the ,day of ,judgment4 ,p3 ,and the ,jews say the ,christians follow nothing 7true71 and the ,christians say the ,jews follow nothing 7true72 yet both are readers of the ,scripture4 ,even thus speak those who know not4 ,allah will judge between them on the ,day of ,resurrection concerning that wherein they differ4 ,s3 ,and the ,jews say3 ,the ,christians do not follow anything 7good7 and the ,christians say3 ,the ,jews do not follow anything 7good7 while they recite the 7same7 ,book4 ,even thus say those who have no knowledge1 like to what they say2 so ,allah shall judge between them on the day of resurrection in what they differ4 #jjb4aad ,y3 ,and who is more unjust than he who forbids that in places for the worship of ,allah1 ,allah's name should be celebrated8 - whose zeal is 7in fact7 to ruin them8 ,it was not fitting that such should themselves enter them except in fear4 ,for them there is nothing but disgrace in this world1 and in the world to come1 an exceeding torment4 ,p3 ,and who doth greater wrong than he who forbiddeth the approach to the sanctuaries of ,allah lest ,his name should be mentioned therein1 and striveth for their ruin4 ,as for such1 it was never meant that they should enter them except in fear4 ,theirs in the world is ignominy and theirs in the ,hereafter is an awful doom4 ,s3 ,and who is more unjust than he who prevents 7men7 from the masjids of ,allah1 that ,his name should be remembered in them1 and strives to ruin them8 7,as for7 these1 it was not proper for them that they should have entered them except in fear2 they shall meet with disgrace in this world1 and they shall have great chastisement in the hereafter4 #jjb4aae ,y3 ,to ,allah belong the east and the ,west3 ,whithersoever ye turn1 there is the presence of ,allah4 ,for ,allah is ,all-,pervading1 ,all-,knowing4 ,p3 ,unto ,allah belong the ,east and the ,west1 and whithersoever ye turn1 there is ,allah's ,countenance4 ,lo6 ,allah is ,all-,embracing1 ,all-,knowing4 ,s3 ,and ,allah's is the ,east and the ,west1 therefore1 whither you turn1 thither is ,allah's purpose2 surely ,allah is ,amplegiving1 ,knowing4 #jjb4aaf ,y3 ,they say3 ,allah hath begotten a son3 ,glory be to ,him4-,nay1 to ,him belongs all that is in the heavens and on earth3 everything renders worship to ,him4 ,p3 ,and they say3 ,allah hath taken unto ,himself a son4 ,be ,he glorified6 ,nay1 but whatsoever is in the heavens and the earth is ,his4 ,all are subservient unto ,him4 ,s3 ,and they say3 ,allah has taken to himself a son4 ,glory be to ,him2 rather1 whatever is in the heavens and the earth is ,his2 all are obedient to ,him4 #jjb4aag ,y3 ,to ,him is due the primal origin of the heavens and the earth3 ,when ,he decreeth a matter1 ,he saith to it3 ,be1 and it is4 ,p3 ,the ,originator of the heavens and the earth6 ,when ,he decreeth a thing1 ,he saith unto it only3 ,be6 and it is4 ,s3 ,wonderful ,originator of the heavens and the earth1 and when ,he decrees an affair1 ,he only says to it1 ,be1 so there it is4 #jjb4aah ,y3 ,say those without knowledge3 ,why speaketh not ,allah unto us8 or why cometh not unto us a ,sign8 ,so said the people before them words of similar import4 ,their hearts are alike4 ,we have indeed made clear the ,signs unto any people who hold firmly to ,faith 7in their hearts74 ,p3 ,and those who have no knowledge say3 ,why doth not ,allah speak unto us1 or some sign come unto us8 ,even thus1 as they now speak1 spake those 7who were7 before them4 ,their hearts are all alike4 ,we have made clear the revelations for people who are sure4 ,s3 ,and those who have no knowledge say3 ,why does not ,allah speak to us or a sign come to us8 ,even thus said those before them1 the like of what they say2 their hearts are all alike4 ,indeed ,we have made the communications clear for a people who are sure4 #jjb4aai ,y3 ,verily ,we have sent thee in truth as a bearer of glad tidings and a warner3 ,but of thee no question shall be asked of the ,companions of the ,blazing ,fire4 ,p3 ,lo6 ,we have sent thee 7,o ,muhammad7 with the truth1 a bringer of glad tidings and a warner4 ,and thou wilt not be asked about the owners of hell-fire4 ,s3 ,surely ,we have sent you with the truth as a bearer of good news and as a warner1 and you shall not be called upon to answer for the companions of the flaming fire4 #jjb4abj ,y3 ,never will the ,jews or the ,christians be satisfied with thee unless thou follow their form of religion4 ,say3 ,the ,guidance of ,allah1-that is the 7only7 ,guidance4 ,wert thou to follow their desires after the knowledge which hath reached thee1 then wouldst thou find neither ,protector nor helper against ,allah4 ,p3 ,and the ,jews will not be pleased with thee1 nor will the ,christians1 till thou follow their creed4 ,say3 ,lo6 the guidance of ,allah 7,himself7 is ,guidance4 ,and if thou shouldst follow their desires after the knowledge which hath come unto thee1 then wouldst thou have from ,allah no protecting guardian nor helper4 ,s3 ,and the ,jews will not be pleased with you1 nor the ,christians until you follow their religion4 ,say3 ,surely ,allah's guidance1 that is the 7true7 guidance4 ,and if you follow their desires after the knowledge that has come to you1 you shall have no guardian from ,allah1 nor any helper4 #jjb4aba ,y3 ,those to whom ,we have sent the ,book study it as it should be studied3 ,they are the ones that believe therein3 ,those who reject faith therein1- the loss is their own4 ,p3 ,those unto whom ,we have given the ,scripture1 who read it with the right reading1 those believe in it4 ,and whoso disbelieveth in it1 those are they who are the losers4 ,s3 ,those to whom ,we have given the ,book read it as it ought to be read4 ,these believe in it2 and whoever disbelieves in it1 these it is that are the losers4 #jjb4abb ,y3 ,o ,children of ,israel6 call to mind the special favour which ,i bestowed upon you1 and that ,i preferred you to all others 7for ,my ,message74 ,p3 ,o ,children of ,israel6 ,remember ,my favour wherewith ,i favoured you and how ,i preferred you to 7all7 creatures4 ,s3 ,o children of ,israel1 call to mind ,my favor which ,i bestowed on you and that ,i made you excel the nations4 #jjb4abc ,y3 ,then guard yourselves against a-,day when one soul shall not avail another1 nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped 7from outside74 ,p3 ,and guard 7yourselves7 against a day when no soul will in aught avail another1 nor will compensation be accepted from it1 nor will intercession be of use to it2 nor will they be helped4 ,s3 ,and be on your guard against a day when no soul shall avail another in the least neither shall any compensation be accepted from it1 nor shall intercession profit it1 nor shall they be helped4 #jjb4abd ,y3 ,and remember that ,abraham was tried by his ,lord with certain commands1 which he fulfilled3 ,he said3 ,i will make thee an ,imam to the ,nations4 ,he pleaded3 ,and also 7,imams7 from my offspring6 ,he answered3 ,but ,my ,promise is not within the reach of evil-doers4 ,p3 ,and 7remember7 when his ,lord tried ,abraham with 7,his7 commands1 and he fulfilled them1 ,he said3 ,lo6 ,i have appointed thee a leader for mankind4 7,abraham7 said3 ,and of my offspring 7will there be leaders78 ,he said3 ,my covenant includeth not wrong-doers4 ,s3 ,and when his ,lord tried ,ibrahim with certain words1 he fulfilled them4 ,he said3 ,surely ,i will make you an ,imam of men4 ,ibrahim said3 ,and of my offspring8 ,my covenant does not include the unjust1 said ,he4 #jjb4abe ,y3 ,remember ,we made the ,house a place of assembly for men and a place of safety2 and take ye the station of ,abraham as a place of prayer2 and ,we covenanted with ,abraham and ,isma'il1 that they should sanctify ,my ,house for those who compass it round1 or use it as a retreat1 or bow1 or prostrate themselves 7therein in prayer74 ,p3 ,and when ,we made the ,house 7at ,makka7 a resort for mankind and sanctuary1 7saying73 ,take as your place of worship the place where ,abraham stood 7to pray74 ,and ,we imposed a duty upon ,abraham and ,ishmael1 7saying73 ,purify ,my house for those who go around and those who meditate therein and those who bow down and prostrate themselves 7in worship74 ,s3 ,and when ,we made the ,house a pilgrimage for men and a 7place of7 security1 and3 ,appoint for yourselves a place of prayer on the standing-place of ,ibrahim4 ,and ,we enjoined ,ibrahim and ,ismail saying3 ,purify ,my ,house for those who visit 7it7 and those who abide 7in it7 for devotion and those who bow down 7and7 those who prostrate themselves4 #jjb4abf ,y3 ,and remember ,abraham said3 ,my ,lord1 make this a ,city of ,peace1 and feed its people with fruits1-such of them as believe in ,allah and the ,last ,day4 ,he said3 7,yea71 and such as reject ,faith1-for a while will ,i grant them their pleasure1 but will soon drive them to the torment of ,fire1- an evil destination 7indeed76 ,p3 ,and when ,abraham prayed3 ,my ,lord6 ,make this a region of security and bestow upon its people fruits1 such of them as believe in ,allah and the ,last ,day1 ,he answered3 ,as for him who disbelieveth1 ,i shall leave him in contentment for a while1 then ,i shall compel him to the doom of ,fire - a hapless journey's end6 ,s3 ,and when ,ibrahim said3 ,my ,lord1 make it a secure town and provide its people with fruits1 such of them as believe in ,allah and the last day4 ,he said3 ,and whoever disbelieves1 ,i will grant him enjoyment for a short while1 then ,i will drive him to the chastisement of the fire2 and it is an evil destination4 #jjb4abg ,y3 ,and remember ,abraham and ,isma'il raised the foundations of the ,house 7,with this prayer73 ,our ,lord6 ,accept 7this service7 from us3 ,for ,thou art the ,all-,hearing1 the ,all-,knowing4 ,p3 ,and when ,abraham and ,ishmael were raising the foundations of the ,house1 7,abraham prayed73 ,our ,lord6 ,accept from us 7this duty74 ,lo6 ,thou1 only ,thou1 art the ,hearer1 the ,knower4 ,s3 ,and when ,ibrahim and ,ismail raised the foundations of the ,house3 ,our ,lord6 accept from us2 surely ,thou art the ,hearing1 the ,knowing3 #jjb4abh ,y3 ,our ,lord6 make of us ,muslims1 bowing to ,thy 7,will71 and of our progeny a people ,muslim1 bowing to ,thy 7will72 and show us our place for the celebration of 7due7 rites2 and turn unto us 7in ,mercy72 for ,thou art the ,oft-,returning1 ,most ,merciful4 ,p3 ,our ,lord6 ,and make us submissive unto ,thee and of our seed a nation submissive unto ,thee1 and show us our ways of worship1 and relent toward us4 ,lo6 ,thou1 only ,thou1 art the ,relenting1 the ,merciful4 ,s3 ,our ,lord6 and make us both submissive to ,thee and 7raise7 from our offspring a nation submitting to ,thee1 and show us our ways of devotion and turn to us 7mercifully71 surely ,thou art the ,oft-returning 7to mercy71 the ,merciful4 #jjb4abi ,y3 ,our ,lord6 send amongst them a ,messenger of their own1 who shall rehearse ,thy ,signs to them and instruct them in scripture and wisdom1 and sanctify them3 ,for ,thou art the ,exalted in ,might1 the ,wise4 ,p3 ,our ,lord6 ,and raise up in their midst a messenger from among them who shall recite unto them ,thy revelations1 and shall instruct them in the ,scripture and in wisdom and shall make them grow4 ,lo6 ,thou1 only ,thou1 art the ,mighty1 ,wise4 ,s3 ,our ,lord6 and raise up in them a ,messenger from among them who shall recite to them ,thy communications and teach them the ,book and the wisdom1 and purify them2 surely ,thou art the ,mighty1 the ,wise4 #jjb4acj ,y3 ,and who turns away from the religion of ,abraham but such as debase their souls with folly8 ,him ,we chose and rendered pure in this world3 ,and he will be in the ,hereafter in the ranks of the ,righteous4 ,p3 ,and who forsaketh the religion of ,abraham save him who befooleth himself8 ,verily ,we chose him in the world1 and lo6 in the ,hereafter he is among the righteous4 ,s3 ,and who forsakes the religion of ,ibrahim but he who makes himself a fool1 and most certainly ,we chose him in this world1 and in the hereafter he is most surely among the righteous4 #jjb4aca ,y3 ,behold6 his ,lord said to him3 ,bow 7thy will to ,me73 ,he said3 ,i bow 7my will7 to the ,lord and ,cherisher of the ,universe4 ,p3 ,when his ,lord said unto him3 ,surrender6 he said3 ,i have surrendered to the ,lord of the ,worlds4 ,s3 ,when his ,lord said to him1 ,be a ,muslim1 he said3 ,i submit myself to the ,lord of the worlds4 #jjb4acb ,y3 ,and this was the legacy that ,abraham left to his sons1 and so did ,jacob2 ,oh my sons6 ,allah hath chosen the ,faith for you2 then die not except in the ,faith of ,islam4 ,p3 ,the same did ,abraham enjoin upon his sons1 and also ,jacob1 7saying73 ,o my sons6 ,lo6 ,allah hath chosen for you the 7true7 religion2 therefore die not save as men who have surrendered 7unto ,him74 ,s3 ,and the same did ,ibrahim enjoin on his sons and 7so did7 ,yaqoub4 ,o my sons6 surely ,allah has chosen for you 7this7 faith1 therefore die not unless you are ,muslims4 #jjb4acc ,y3 ,were ye witnesses when death appeared before ,jacob8 ,behold1 he said to his sons3 ,what will ye worship after me8 ,they said3 ,we shall worship ,thy god and the god of thy fathers1 of ,abraham1 ,isma'il and ,isaac1- the one 7,true7 ,allah3 ,to ,him we bow 7in ,islam74 ,p3 ,or were ye present when death came to ,jacob1 when he said unto his sons3 ,what will ye worship after me8 ,they said3 ,we shall worship thy god1 the god of thy fathers1 ,abraham and ,ishmael and ,isaac1 ,one ,allah1 and unto ,him we have surrendered4 ,s3 ,nay6 were you witnesses when death visited ,yaqoub1 when he said to his sons3 ,what will you serve after me8 ,they said3 ,we will serve your ,god and the ,god of your fathers1 ,ibrahim and ,ismail and ,ishaq1 one ,allah only1 and to ,him do we submit4 #jjb4acd ,y3 ,that was a people that hath passed away4 ,they shall reap the fruit of what they did1 and ye of what ye do6 ,of their merits there is no question in your case6 ,p3 ,those are a people who have passed away4 ,theirs is that which they earned1 and yours is that which ye earn4 ,and ye will not be asked of what they used to do4 ,s3 ,this is a people that have passed away2 they shall have what they earned and you shall have what you earn1 and you shall not be called upon to answer for what they did4 #jjb4ace ,y3 ,they say3 ,become ,jews or ,christians if ye would be guided 7,to salvation74 ,say thou3 ,nay6 7,i would rather7 the ,religion of ,abraham the ,true1 and he joined not gods with ,allah4 ,p3 ,and they say3 ,be ,jews or ,christians1 then ye will be rightly guided4 ,say 7unto them1 ,o ,muhammad73 ,nay1 but 7we follow7 the religion of ,abraham1 the upright1 and he was not of the idolaters4 ,s3 ,and they say3 ,be ,jews or ,christians1 you will be on the right course4 ,say3 ,nay6 7we follow7 the religion of ,ibrahim1 the ,hanif1 and he was not one of the polytheists4 #jjb4acf ,y3 ,say ye3 ,we believe in ,allah1 and the revelation given to us1 and to ,abraham1 ,isma'il1 ,isaac1 ,jacob1 and the ,tribes1 and that given to ,moses and ,jesus1 and that given to 7all7 prophets from their ,lord3 ,we make no difference between one and another of them3 ,and we bow to ,allah 7in ,islam74 ,p3 ,say 7,o ,muslims73 ,we believe in ,allah and that which is revealed unto us and that which was revealed unto ,abraham1 and ,ishmael1 and ,isaac1 and ,jacob1 and the tribes1 and that which ,moses and ,jesus received1 and that which the prophets received from their ,lord4 ,we make no distinction between any of them1 and unto ,him we have surrendered4 ,s3 ,say3 ,we believe in ,allah and 7in7 that which had been revealed to us1 and 7in7 that which was revealed to ,ibrahim and ,ismail and ,ishaq and ,yaqoub and the tribes1 and 7in7 that which was given to ,musa and ,isa1 and 7in7 that which was given to the prophets from their ,lord1 we do not make any distinction between any of them1 and to ,him do we submit4 #jjb4acg ,y3 ,so if they believe as ye believe1 they are indeed on the right path2 but if they turn back1 it is they who are in schism2 but ,allah will suffice thee as against them1 and ,he is the ,all-,hearing1 the ,all-,knowing4 ,p3 ,and if they believe in the like of that which ye believe1 then are they rightly guided4 ,but if they turn away1 then are they in schism1 and ,allah will suffice thee 7for defence7 against them4 ,he is the ,hearer1 the ,knower4 ,s3 ,if then they believe as you believe in ,him1 they are indeed on the right course1 and if they turn back1 then they are only in great opposition1 so ,allah will suffice you against them1 and ,he is the ,hearing1 the ,knowing4 #jjb4ach ,y3 7,our religion is7 the ,baptism of ,allah3 ,and who can baptize better than ,allah8 ,and it is ,he ,whom we worship4 ,p3 7,we take our7 colour from ,allah1 and who is better than ,allah at colouring4 ,we are ,his worshippers4 ,s3 7,receive7 the baptism of ,allah1 and who is better than ,allah in baptising8 and ,him do we serve4 #jjb4aci ,y3 ,say3 ,will ye dispute with us about ,allah1 seeing that ,he is our ,lord and your ,lord2 that we are responsible for our doings and ye for yours2 and that ,we are sincere 7in our faith7 in ,him8 ,p3 ,say 7unto the ,people of the ,scripture73 ,dispute ye with us concerning ,allah when ,he is our ,lord and your ,lord8 ,ours are our works and yours your works4 ,we look to ,him alone4 ,s3 ,say3 ,do you dispute with us about ,allah1 and ,he is our ,lord and your ,lord1 and we shall have our deeds and you shall have your deeds1 and we are sincere to ,him4 #jjb4adj ,y3 ,or do ye say that ,abraham1 ,isma'il ,isaac1 ,jacob and the ,tribes were ,jews or ,christians8 ,say3 ,do ye know better than ,allah8 ,ah6 who is more unjust than those who conceal the testimony they have from ,allah8 but ,allah is not unmindful of what ye do6 ,p3 ,or say ye that ,abraham1 and ,ishmael1 and ,isaac1 and ,jacob1 and the tribes were ,jews or ,christians8 ,say3 ,do ye know best1 or doth ,allah8 ,and who is more unjust than he who hideth a testimony which he hath received from ,allah8 ,allah is not unaware of what ye do4 ,s3 ,nay6 do you say that ,ibrahim and ,ismail and ,yaqoub and the tribes were ,jews or ,christians8 ,say3 ,are you better knowing or ,allah8 ,and who is more unjust than he who conceals a testimony that he has from ,allah8 ,and ,allah is not at all heedless of what you do4 #jjb4ada ,y3 ,that was a people that hath passed away4 ,they shall reap the fruit of what they did1 and ye of what ye do6 ,of their merits there is no question in your case3 ,p3 ,those are a people who have passed away2 theirs is that which they earned and yours that which ye earn4 ,and ye will not be asked of what they used to do4 ,s3 ,this is a people that have passed away2 they shall have what they earned and you shall have what you earn1 and you shall not be called upon to answer for what they did4 #jjb4adb ,y3 ,the fools among the people will say3 ,what hath turned them from the ,qibla to which they were used8 ,say3 ,to ,allah belong both east and ,west3 ,he guideth whom ,he will to a ,way that is straight4 ,p3 ,the foolish of the people will say3 ,what hath turned them from the qiblah which they formerly observed8 ,say3 ,unto ,allah belong the ,east and the ,west4 ,he guideth whom ,he will unto a straight path4 ,s3 ,the fools among the people will say3 ,what has turned them from their qiblah which they had8 ,say3 ,the ,east and the ,west belong only to ,allah2 ,he guides whom ,he likes to the right path4 #jjb4adc ,y3 ,thus1 have ,we made of you an ,ummat justly balanced1 that ye might be witnesses over the nations1 and the ,messenger a witness over yourselves2 and ,we appointed the ,qibla to which thou wast used1 only to test those who followed the ,messenger from those who would turn on their heels 7,from the ,faith74 ,indeed it was 7,a change7 momentous1 except to those guided by ,allah4 ,and never would ,allah ,make your faith of no effect4 ,for ,allah is to all people most surely full of kindness1 ,most ,merciful4 ,p3 ,thus ,we have appointed you a middle nation1 that ye may be witnesses against mankind1 and that the messenger may be a witness against you4 ,and ,we appointed the qiblah which ye formerly observed only that ,we might know him who followeth the messenger1 from him who turneth on his heels4 ,in truth it was a hard 7test7 save for those whom ,allah guided4 ,but it was not ,allah's purpose that your faith should be in vain1 for ,allah is ,full of ,pity1 ,merciful toward mankind4 ,s3 ,and thus ,we have made you a medium 7just7 nation that you may be the bearers of witness to the people and 7that7 the ,messenger may be a bearer of witness to you2 and ,we did not make that which you would have to be the qiblah but that ,we might distinguish him who follows the ,messenger from him who turns back upon his heels1 and this was surely hard except for those whom ,allah has guided aright2 and ,allah was not going to make your faith to be fruitless2 most surely ,allah is ,affectionate1 ,merciful to the people4 #jjb4add ,y3 ,we see the turning of thy face 7for guidance7 to the heavens3 now ,shall ,we turn thee to a ,qibla that shall please thee4 ,turn then ,thy face in the direction of the sacred ,mosque3 ,wherever ye are1 turn your faces in that direction4 ,the people of the ,book know well that that is the truth from their ,lord4 ,nor is ,allah unmindful of what they do4 ,p3 ,we have seen the turning of thy face to heaven 7for guidance1 ,o ,muhammad74 ,and now verily ,we shall make thee turn 7in prayer7 toward a qiblah which is dear to thee4 ,so turn thy face toward the ,inviolable ,place of ,worship1 and ye 7,o ,muslims71 wheresoever ye may be1 turn your faces 7when ye pray7 toward it4 ,lo6 ,those who have received the ,scripture know that 7this revelation7 is the ,truth from their ,lord4 ,and ,allah is not unaware of what they do4 ,s3 ,indeed ,we see the turning of your face to heaven1 so ,we shall surely turn you to a qiblah which you shall like2 turn then your face towards the ,sacred ,mosque1 and wherever you are1 turn your face towards it1 and those who have been given the ,book most surely know that it is the truth from their ,lord2 and ,allah is not at all heedless of what they do4 #jjb4ade ,y3 ,even if thou wert to bring to the people of the ,book all the ,signs 7together71 they would not follow ,thy ,qibla2 nor art thou going to follow their ,qibla2 nor indeed will they follow each other's ,qibla4 ,if thou after the knowledge hath reached thee1 ,wert to follow their 7vain7 desires1-then wert thou ,indeed 7clearly7 in the wrong4 ,p3 ,and even if thou broughtest unto those who have received the ,scripture all kinds of portents1 they would not follow thy qiblah1 nor canst thou be a follower of their qiblah2 nor are some of them followers of the qiblah of others4 ,and if thou shouldst follow their desires after the knowledge which hath come unto thee1 then surely wert thou of the evil-doers4 ,s3 ,and even if you bring to those who have been given the ,book every sign they would not follow your qiblah1 nor can you be a follower of their qiblah1 neither are they the followers of each other's qiblah1 and if you follow their desires after the knowledge that has come to you1 then you shall most surely be among the unjust4 #jjb4adf ,y3 ,the people of the ,book know this as they know their own sons2 but some of them conceal the truth which they themselves know4 ,p3 ,those unto whom ,we gave the ,scripture recognise 7this revelation7 as they recognise their sons4 ,but lo6 a party of them knowingly conceal the truth4 ,s3 ,those whom ,we have given the ,book recognize him as they recognize their sons1 and a party of them most surely conceal the truth while they know 7it74 #jjb4adg ,y3 ,the ,truth is from thy ,lord2 so be not at all in doubt4 ,p3 ,it is the ,truth from thy ,lord 7,o ,muhammad71 so be not thou of those who waver4 ,s3 ,the truth is from your ,lord1 therefore you should not be of the doubters4 #jjb4adh ,y3 ,to each is a goal to which ,allah turns him2 then strive together 7as in a race7 ,towards all that is good4 ,wheresoever ye are1 ,allah will bring you ,together4 ,for ,allah ,hath power over all things4 ,p3 ,and each one hath a goal toward which he turneth2 so vie with one another in good works4 ,wheresoever ye may be1 ,allah will bring you all together4 ,lo6 ,allah is ,able to do all things4 ,s3 ,and every one has a direction to which he should turn1 therefore hasten to 7do7 good works2 wherever you are1 ,allah will bring you all together2 surely ,allah has power over all things4 #jjb4adi ,y3 ,from whencesoever ,thou startest forth1 turn ,thy face in the direction of the sacred ,mosque2 that is indeed the truth from the ,lord4 ,and ,allah is not unmindful of what ye do4 ,p3 ,and whencesoever thou comest forth 7for prayer1 ,o ,muhammad7 turn thy face toward the ,inviolable ,place of ,worship4 ,lo6 it is the ,truth from thy ,lord4 ,allah is not unaware of what ye do4 ,s3 ,and from whatsoever place you come forth1 turn your face towards the ,sacred ,mosque2 and surely it is the very truth from your ,lord1 and ,allah is not at all heedless of what you do4 #jjb4aej ,y3 ,so from whencesoever ,thou startest forth1 turn ,thy face in the direction of the sacred ,mosque2 and wheresoever ye are1 ,turn your face thither3 that there be no ground of dispute against you among the people1 except those of them that are bent on wickedness2 so fear them not1 but fear ,me2 and that ,i may complete ,my favours on you1 and ye ,may 7consent to7 be guided2 ,p3 ,whencesoever thou comest forth turn thy face toward the ,inviolable ,place of ,worship2 and wheresoever ye may be 7,o ,muslims7 turn your faces toward it 7when ye pray7 so that men may have no argument against you1 save such of them as do injustice - ,fear them not1 but fear ,me6 - and so that ,i may complete ,my grace upon you1 and that ye may be guided4 ,s3 ,and from whatsoever place you come forth1 turn your face towards the ,sacred ,mosque2 and wherever you are turn your faces towards it1 so that people shall have no accusation against you1 except such of them as are unjust2 so do not fear them1 and fear ,me1 that ,i may complete ,my favor on you and that you may walk on the right course4 #jjb4aea ,y3 ,a similar 7favour have ye already received7 in that ,we have sent among you a ,messenger of your own1 rehearsing to you ,our ,signs1 and sanctifying you1 and instructing you in ,scripture and ,wisdom1 and in new knowledge4 ,p3 ,even as ,we have sent unto you a messenger from among you1 who reciteth unto you ,our revelations and causeth you to grow1 and teacheth you the ,scripture and wisdom1 and teacheth you that which ye knew not4 ,s3 ,even as ,we have sent among you a ,messenger from among you who recites to you ,our communications and purifies you and teaches you the ,book and the wisdom and teaches you that which you did not know4 #jjb4aeb ,y3 ,then do ye remember ,me2 ,i will remember you4 ,be grateful to ,me1 and reject not ,faith4 ,p3 ,therefore remember ,me1 ,i will remember you4 ,give thanks to ,me1 and reject not ,me4 ,s3 ,therefore remember ,me1 ,i will remember you1 and be thankful to ,me1 and do not be ungrateful to ,me4 #jjb4aec ,y3 ,o ye who believe6 seek help with patient perseverance and prayer2 for ,allah is with those who patiently persevere4 ,p3 ,o ye who believe6 ,seek help in steadfastness and prayer4 ,lo6 ,allah is with the steadfast4 ,s3 ,o you who believe6 seek assistance through patience and prayer2 surely ,allah is with the patient4 #jjb4aed ,y3 ,and say not of those who are slain in the way of ,allah3 ,they are dead4 ,nay1 they are living1 though ye perceive 7it7 not4 ,p3 ,and call not those who are slain in the way of ,allah dead4 ,nay1 they are living1 only ye perceive not4 ,s3 ,and do not speak of those who are slain in ,allah's way as dead2 nay1 7they are7 alive1 but you do not perceive4 #jjb4aee ,y3 ,be sure we shall test you with something of fear and hunger1 some loss in goods or lives or the fruits 7of your toil71 but give glad tidings to those who patiently persevere1 ,p3 ,and surely ,we shall try you with something of fear and hunger1 and loss of wealth and lives and crops2 but give glad tidings to the steadfast1 ,s3 ,and ,we will most certainly try you with somewhat of fear and hunger and loss of property and lives and fruits2 and give good news to the patient1 #jjb4aef ,y3 ,who say1 when afflicted with calamity3 ,to ,allah ,we belong1 and to ,him is our return3- ,p3 ,who say1 when a misfortune striketh them3 ,lo6 we are ,allah's and lo6 unto ,him we are returning4 ,s3 ,who1 when a misfortune befalls them1 say3 ,surely we are ,allah's and to ,him we shall surely return4 #jjb4aeg ,y3 ,they are those on whom 7,descend7 blessings from ,allah1 and ,mercy1 and they are the ones that receive guidance4 ,p3 ,such are they on whom are blessings from their ,lord1 and mercy4 ,such are the rightly guided4 ,s3 ,those are they on whom are blessings and mercy from their ,lord1 and those are the followers of the right course4 #jjb4aeh ,y3 ,behold6 ,safa and ,marwa are among the ,symbols of ,allah4 ,so if those who visit the ,house in the ,season or at other times1 should compass them round1 it is no sin in them4 ,and if any one obeyeth his own impulse to good1- be sure that ,allah is ,he ,who recogniseth and knoweth4 ,p3 ,lo6 7the mountains7 ,as-,safa and ,al-,marwah are among the indications of ,allah4 ,it is therefore no sin for him who is on pilgrimage to the ,house 7of ,allah7 or visiteth it1 to go around them 7as the pagan custom is74 ,and he who doeth good of his own accord1 7for him7 lo6 ,allah is ,responsive1 ,aware4 ,s3 ,surely the ,safa and the ,marwa are among the signs appointed by ,allah2 so whoever makes a pilgrimage to the ,house or pays a visit 7to it71 there is no blame on him if he goes round them both2 and whoever does good spontaneously1 then surely ,allah is ,grateful1 ,knowing4 #jjb4aei ,y3 ,those who conceal the clear 7,signs7 ,we have sent down1 and the ,guidance1 after ,we have made it clear for the people in the ,book1-on them shall be ,allah's curse1 and the curse of those entitled to curse1- ,p3 ,lo6 ,those who hide the proofs and the guidance which ,we revealed1 after ,we had made it clear to mankind in the ,scripture3 such are accursed of ,allah and accursed of those who have the power to curse4 ,s3 ,surely those who conceal the clear proofs and the guidance that ,we revealed after ,we made it clear in the ,book for men1 these it is whom ,allah shall curse1 and those who curse shall curse them 7too74 #jjb4afj ,y3 ,except those who repent and make amends and openly declare 7the ,truth73 ,to them ,i turn2 for ,i am ,oft-,returning1 ,most ,merciful4 ,p3 ,except those who repent and amend and make manifest 7the truth74 ,these it is toward whom ,i relent4 ,i am the ,relenting1 the ,merciful4 ,s3 ,except those who repent and amend and make manifest 7the truth71 these it is to whom ,i turn 7mercifully72 and ,i am the ,oft-returning 7to mercy71 the ,merciful4 #jjb4afa ,y3 ,those who reject ,faith1 and die rejecting1- on them is ,allah's curse1 and the curse of angels1 and of all mankind2 ,p3 ,lo6 ,those who disbelieve1 and die while they are disbelievers2 on them is the curse of ,allah and of angels and of men combined4 ,s3 ,surely those who disbelieve and die while they are disbelievers1 these it is on whom is the curse of ,allah and the angels and men all2 #jjb4afb ,y3 ,they will abide therein3 ,their penalty will not be lightened1 nor will respite be their 7lot74 ,p3 ,they ever dwell therein4 ,the doom will not be lightened for them1 neither will they be reprieved4 ,s3 ,abiding in it2 their chastisement shall not be lightened nor shall they be given respite4 #jjb4afc ,y3 ,and your ,allah is ,one ,allah3 ,there is no god but ,he1 ,most ,gracious1 ,most ,merciful4 ,p3 ,your ,allah is ,one ,allah2 there is no ,god save ,him1 the ,beneficent1 the ,merciful4 ,s3 ,and your ,allah is one ,allah6 there is no god but ,he2 ,he is the ,beneficent1 the ,merciful4 #jjb4afd ,y3 ,behold6 in the creation of the heavens and the earth2 in the alternation of the night and the day2 in the sailing of the ships through the ocean for the profit of mankind2 in the rain which ,allah ,sends down from the skies1 and the life which ,he gives therewith to an earth that is dead2 in the beasts of all kinds that ,he scatters through the earth2 in the change of the winds1 and the clouds which they ,trail like their slaves between the sky and the earth2- 7,here7 indeed are ,signs for a people that are wise4 ,p3 ,lo6 ,in the creation of the heavens and the earth1 and the difference of night and day1 and the ships which run upon the sea with that which is of use to men1 and the water which ,allah sendeth down from the sky1 thereby reviving the earth after its death1 and dispersing all kinds of beasts therein1 and 7in7 the ordinance of the winds1 and the clouds obedient between heaven and earth3 are signs 7of ,allah's ,sovereignty7 for people who have sense4 ,s3 ,most surely in the creation of the heavens and the earth and the alternation of the night and the day1 and the ships that run in the sea with that which profits men1 and the water that ,allah sends down from the cloud1 then gives life with it to the earth after its death and spreads in it all 7kinds of7 animals1 and the changing of the winds and the clouds made subservient between the heaven and the earth1 there are signs for a people who understand4 #jjb4afe ,y3 ,yet there are men who take 7for worship7 others besides ,allah1 as equal 7with ,allah73 ,they love them as they should love ,allah4 ,but those of ,faith are overflowing in their love for ,allah4 ,if only the unrighteous could see1 behold1 they would see the penalty3 that to ,allah belongs all power1 and ,allah will strongly enforce the penalty4 ,p3 ,yet of mankind are some who take unto themselves 7objects of worship which they set as7 rivals to ,allah1 loving them with a love like 7that which is the due7 of ,allah 7only7 - those who believe are stauncher in their love for ,allah - ,oh1 that those who do evil had but known1 7on the day7 when they behold the doom1 that power belongeth wholly to ,allah1 and that ,allah is severe in punishment6 ,s3 ,and there are some among men who take for themselves objects of worship besides ,allah1 whom they love as they love ,allah1 and those who believe are stronger in love for ,allah and ,o1 that those who are unjust had seen1 when they see the chastisement1 that the power is wholly ,allah's and that ,allah is severe in requiting 7evil74 #jjb4aff ,y3 ,then would those who are followed clear themselves of those who follow 7them73 ,they would see the penalty1 and all relations between them would be cut off4 ,p3 7,on the day7 when those who were followed disown those who followed 7them71 and they behold the doom1 and all their aims collapse with them4 ,s3 ,when those who were followed shall renounce those who followed 7them71 and they see the chastisement and their ties are cut asunder4 #jjb4afg ,y3 ,and those who followed would say3 ,if only ,we had one more chance1 ,we would clear ourselves of them1 as they have cleared themselves of us4 ,thus will ,allah show them 7,the fruits of7 their deeds as 7nothing but7 regrets4 ,nor will there be a way for them out of the ,fire4 ,p3 ,and those who were but followers will say3 ,if a return were possible for us1 we would disown them even as they have disowned us4 ,thus will ,allah show them their own deeds as anguish for them1 and they will not emerge from the ,fire4 ,s3 ,and those who followed shall say3 ,had there been for us a return1 then we would renounce them as they have renounced us4 ,thus will ,allah show them their deeds to be intense regret to them1 and they shall not come forth from the fire4 #jjb4afh ,y3 ,o ye people6 ,eat of what is on earth1 ,lawful and good2 and do not follow the footsteps of the evil one1 for he is to you an avowed enemy4 ,p3 ,o mankind6 ,eat of that which is lawful and wholesome in the earth1 and follow not the footsteps of the devil4 ,lo6 he is an open enemy for you4 ,s3 ,o men6 eat the lawful and good things out of what is in the earth1 and do not follow the footsteps of the ,shaitan2 surely he is your open enemy4 #jjb4afi ,y3 ,for he commands you what is evil and shameful1 and that ye should say of ,allah that of which ye have no knowledge4 ,p3 ,he enjoineth upon you only the evil and the foul1 and that ye should tell concerning ,allah that which ye know not4 ,s3 ,he only enjoins you evil and indecency1 and that you may speak against ,allah what you do not know4 #jjb4agj ,y3 ,when it is said to them3 ,follow what ,allah hath revealed3 ,they say3 ,nay6 we shall follow the ways of our fathers4 ,what6 even though their fathers ,were void of wisdom and guidance8 ,p3 ,and when it is said unto them3 ,follow that which ,allah hath revealed1 they say3 ,we follow that wherein we found our fathers4 ,what6 ,even though their fathers were wholly unintelligent and had no guidance8 ,s3 ,and when it is said to them1 ,follow what ,allah has revealed1 they say3 ,nay6 we follow what we found our fathers upon4 ,what6 and though their fathers had no sense at all1 nor did they follow the right way4 #jjb4aga ,y3 ,the parable of those who reject ,faith is as if one were to shout ,like a goat-herd1 to things that listen to nothing but calls and cries3 ,deaf1 dumb1 and blind1 they are void of wisdom4 ,p3 ,the likeness of those who disbelieve 7in relation to the messenger7 is as the likeness of one who calleth unto that which heareth naught except a shout and cry4 ,deaf1 dumb1 blind1 therefore they have no sense4 ,s3 ,and the parable of those who disbelieve is as the parable of one who calls out to that which hears no more than a call and a cry2 deaf1 dumb 7and7 blind1 so they do not understand4 #jjb4agb ,y3 ,o ye who believe6 ,eat of the good things that ,we have provided for you1 and be grateful to ,allah1 if it is ,him ye worship4 ,p3 ,o ye who believe6 ,eat of the good things wherewith ,we have provided you1 and render thanks to ,allah if it is 7indeed7 ,he ,whom ye worship4 ,s3 ,o you who believe6 eat of the good things that ,we have provided you with1 and give thanks to ,allah if ,him it is that you serve4 #jjb4agc ,y3 ,he hath only forbidden you dead meat1 and blood1 and the flesh of swine1 and that on which any other name hath been invoked besides that of ,allah4 ,but if one is forced by necessity1 without wilful disobedience1 nor transgressing due limits1- then is he guiltless4 ,for ,allah is ,oft-,forgiving ,most ,merciful4 ,p3 ,he hath forbidden you only carrion1 and blood1 and swineflesh1 and that which hath been immolated to 7the name of7 any other than ,allah4 ,but he who is driven by necessity1 neither craving nor transgressing1 it is no sin for him4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,he has only forbidden you what dies of itself1 and blood1 and flesh of swine1 and that over which any other 7name7 than 7that of7 ,allah has been invoked2 but whoever is driven to necessity1 not desiring1 nor exceeding the limit1 no sin shall be upon him2 surely ,allah is ,forgiving1 ,merciful4 #jjb4agd ,y3 ,those who conceal ,allah's revelations in the ,book1 and purchase for them a miserable profit1- they swallow into themselves naught but ,fire2 ,allah will not address them on the ,day of ,resurrection4 ,nor purify them3 ,grievous will be their penalty4 ,p3 ,lo6 those who hide aught of the ,scripture which ,allah hath revealed and purchase a small gain therewith1 they eat into their bellies nothing else than fire4 ,allah will not speak to them on the ,day of ,resurrection1 nor will ,he make them grow4 ,theirs will be a painful doom4 ,s3 ,surely those who conceal any part of the ,book that ,allah has revealed and take for it a small price1 they eat nothing but fire into their bellies1 and ,allah will not speak to them on the day of resurrection1 nor will ,he purify them1 and they shall have a painful chastisement4 #jjb4age ,y3 ,they are the ones who buy ,error in place of ,guidance and ,torment in place of ,forgiveness4 ,ah6 what boldness 7,they show7 for the ,fire6 ,p3 ,those are they who purchase error at the price of guidance1 and torment at the price of pardon4 ,how constant are they in their strife to reach the ,fire6 ,s3 ,these are they who buy error for the right direction and chastisement for forgiveness2 how bold they are to encounter fire4 #jjb4agf ,y3 7,their doom is7 because ,allah sent down the ,book in truth but those who seek causes of dispute in the ,book are in a schism ,far 7from the purpose74 ,p3 ,that is because ,allah hath revealed the ,scripture with the truth4 ,lo6 those who find 7a cause of7 disagreement in the ,scripture are in open schism4 ,s3 ,this is because ,allah has revealed the ,book with the truth2 and surely those who go against the ,book are in a great opposition4 #jjb4agg ,y3 ,it is not righteousness that ye turn your faces ,towards east or ,west2 but it is righteousness- to believe in ,allah and the ,last ,day1 and the ,angels1 and the ,book1 and the ,messengers2 to spend of your substance1 out of love for ,him1 for your kin1 for orphans1 for the needy1 for the wayfarer1 for those who ask1 and for the ransom of slaves2 to be steadfast in prayer1 and practice regular charity2 to fulfil the contracts which ye have made2 and to be firm and patient1 in pain 7or suffering7 and adversity1 and throughout all periods of panic4 ,such are the people of truth1 the ,allah-fearing4 ,p3 ,it is not righteousness that ye turn your faces to the ,east and the ,west2 but righteous is he who believeth in ,allah and the ,last ,day and the angels and the ,scripture and the prophets2 and giveth wealth1 for love of ,him1 to kinsfolk and to orphans and the needy and the wayfarer and to those who ask1 and to set slaves free2 and observeth proper worship and payeth the poor-due4 ,and those who keep their treaty when they make one1 and the patient in tribulation and adversity and time of stress4 ,such are they who are sincere4 ,such are the ,allah-fearing4 ,s3 ,it is not righteousness that you turn your faces towards the ,east and the ,west1 but righteousness is this that one should believe in ,allah and the last day and the angels and the ,book and the prophets1 and give away wealth out of love for ,him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for 7the emancipation of7 the captives1 and keep up prayer and pay the poor-rate2 and the performers of their promise when they make a promise1 and the patient in distress and affliction and in time of conflicts-- these are they who are true 7to themselves7 and these are they who guard 7against evil74 #jjb4agh ,y3 ,o ye who believe6 the law of equality is prescribed to you in cases of murder3 the free for the free1 the slave for the slave1 the woman for the woman4 ,but if any remission is made by the brother of the slain1 then grant any reasonable demand1 and compensate him with handsome gratitude1 this is a concession and a ,mercy from your ,lord4 ,after this whoever exceeds the limits shall be in grave penalty4 ,p3 ,o ye who believe6 ,retaliation is prescribed for you in the matter of the murdered2 the freeman for the freeman1 and the slave for the slave1 and the female for the female4 ,and for him who is forgiven somewhat by his 7injured7 brother1 prosecution according to usage and payment unto him in kindness4 ,this is an alleviation and a mercy from your ,lord4 ,he who transgresseth after this will have a painful doom4 ,s3 ,o you who believe6 retaliation is prescribed for you in the matter of the slain1 the free for the free1 and the slave for the slave1 and the female for the female1 but if any remission is made to any one by his 7aggrieved7 brother1 then prosecution 7for the bloodwit7 should be made according to usage1 and payment should be made to him in a good manner2 this is an alleviation from your ,lord and a mercy2 so whoever exceeds the limit after this he shall have a painful chastisement4 #jjb4agi ,y3 ,in the ,law of ,equality there is 7saving of7 ,life to you1 ,o ye men of understanding2 that ye may restrain yourselves4 ,p3 ,and there is life for you in retaliation1 ,o men of understanding1 that ye may ward off 7evil74 ,s3 ,and there is life for you in 7the law of7 retaliation1 ,o men of understanding1 that you may guard yourselves4 #jjb4ahj ,y3 ,it is prescribed1 when death approaches any of you1 if he leave any goods that he make a bequest to parents and next of kin1 according to reasonable usage2 this is due from the ,allah-fearing4 ,p3 ,it is prescribed for you1 when death approacheth one of you1 if he leave wealth1 that he bequeath unto parents and near relatives in kindness4 7,this is7 a duty for all those who ward off 7evil74 ,s3 ,bequest is prescribed for you when death approaches one of you1 if he leaves behind wealth for parents and near relatives1 according to usage1 a duty 7incumbent7 upon those who guard 7against evil74 #jjb4aha ,y3 ,if anyone changes the bequest after hearing it1 the guilt shall be on those who make the change4 ,for ,allah hears and knows all things4 ,p3 ,and whoso changeth 7the will7 after he hath heard it - the sin thereof is only upon those who change it4 ,lo6 ,allah is ,hearer1 ,knower4 ,s3 ,whoever then alters it after he has heard it1 the sin of it then is only upon those who alter it2 surely ,allah is ,hearing1 ,knowing4 #jjb4ahb ,y3 ,but if anyone fears partiality or wrong-doing on the part of the testator1 and makes peace between 7,the parties concerned71 there is no wrong in him3 ,for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,but he who feareth from a testator some unjust or sinful clause1 and maketh peace between the parties1 7it shall be7 no sin for him4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,but he who fears an inclination to a wrong course or an act of disobedience on the part of the testator1 and effects an agreement between the parties1 there is no blame on him4 ,surely ,allah is ,forgiving1 ,merciful4 #jjb4ahc ,y3 ,o ye who believe6 ,fasting is prescribed to you as it was prescribed to those before you1 that ye may 7learn7 self-restraint1- ,p3 ,o ye who believe6 ,fasting is prescribed for you1 even as it was prescribed for those before you1 that ye may ward off 7evil72 ,s3 ,o you who believe6 fasting is prescribed for you1 as it was prescribed for those before you1 so that you may guard 7against evil74 #jjb4ahd ,y3 7,fasting7 for a fixed number of days2 but if any of you is ill1 or on a journey1 the prescribed number 7,should be made up7 from days later4 ,for those who can do it 7,with hardship71 is a ransom1 the feeding of one that is indigent4 ,but he that will give more1 of his own free will1- it is better for him4 ,and it is better for you that ye fast1 if ye only knew4 ,p3 7,fast7 a certain number of days2 and 7for7 him who is sick among you1 or on a journey1 7the same7 number of other days2 and for those who can afford it there is a ransom3 the feeding of a man in need - but whoso doeth good of his own accord1 it is better for him3 and that ye fast is better for you if ye did but know - ,s3 ,for a certain number of days2 but whoever among you is sick or on a journey1 then 7he shall fast7 a 7like7 number of other days2 and those who are not able to do it may effect a redemption by feeding a poor man2 so whoever does good spontaneously it is better for him2 and that you fast is better for you if you know4 #jjb4ahe ,y3 ,ramadhan is the 7month7 in which was sent down the ,qur'an1 as a guide to mankind1 also clear 7,signs7 for guidance and judgment 7,between right and wrong74 ,so every one of you who is present 7at his home7 during that month should spend it in fasting1 but if any one is ill1 or on a journey1 the prescribed period 7,should be made up7 by days later4 ,allah intends every facility for you2 ,he does not want to put to difficulties4 7,he wants you7 to complete the prescribed period1 and to glorify ,him in that ,he has guided you2 and perchance ye shall be grateful4 ,p3 ,the month of ,ramadan in which was revealed the ,qur'an1 a guidance for mankind1 and clear proofs of the guidance1 and the ,criterion 7of right and wrong74 ,and whosoever of you is present1 let him fast the month1 and whosoever of you is sick or on a journey1 7let him fast the same7 number of other days4 ,allah desireth for you ease2 ,he desireth not hardship for you2 and 7,he desireth7 that ye should complete the period1 and that ye should magnify ,allah for having guided you1 and that peradventure ye may be thankful4 ,s3 ,the month of ,ramazan is that in which the ,quran was revealed1 a guidance to men and clear proofs of the guidance and the distinction2 therefore whoever of you is present in the month1 he shall fast therein1 and whoever is sick or upon a journey1 then 7he shall fast7 a 7like7 number of other days2 ,allah desires ease for you1 and ,he does not desire for you difficulty1 and 7,he desires7 that you should complete the number and that you should exalt the greatness of ,allah for ,his having guided you and that you may give thanks4 #jjb4ahf ,y3 ,when ,my servants ask thee concerning ,me1 ,i am indeed close 7to them73 ,i listen to the prayer of every suppliant when he calleth on ,me3 ,let them also1 with a will1 ,listen to ,my call1 and believe in ,me3 ,that they may walk in the right way4 ,p3 ,and when ,my servants question thee concerning ,me1 then surely ,i am nigh4 ,i answer the prayer of the suppliant when he crieth unto ,me4 ,so let them hear ,my call and let them trust in ,me1 in order that they may be led aright4 ,s3 ,and when ,my servants ask you concerning ,me1 then surely ,i am very near2 ,i answer the prayer of the suppliant when he calls on ,me1 so they should answer ,my call and believe in ,me that they may walk in the right way4 #jjb4ahg ,y3 ,permitted to you1 on the night of the fasts1 is the approach to your wives4 ,they are your garments and ye are their garments4 ,allah knoweth what ye used to do secretly among yourselves2 but ,he turned to you and forgave you2 so now associate with them1 and seek what ,allah ,hath ordained for you1 and eat and drink1 until the white thread of dawn appear to you distinct from its black thread2 then complete your fast ,till the night appears2 but do not associate with your wives while ye are in retreat in the mosques4 ,those are ,limits 7set by7 ,allah3 ,approach not nigh thereto4 ,thus doth ,allah make clear ,his ,signs to men3 that they may learn self-restraint4 ,p3 ,it is made lawful for you to go in unto your wives on the night of the fast4 ,they are raiment for you and ye are raiment for them4 ,allah is ,aware that ye were deceiving yourselves in this respect and ,he hath turned in mercy toward you and relieved you4 ,so hold intercourse with them and seek that which ,allah hath ordained for you1 and eat and drink until the white thread becometh distinct to you from the black thread of the dawn4 ,then strictly observe the fast till nightfall and touch them not1 but be at your devotions in the mosques4 ,these are the limits imposed by ,allah1 so approach them not4 ,thus ,allah expoundeth ,his revelation to mankind that they may ward off 7evil74 ,s3 ,it is made lawful to you to go into your wives on the night of the fast2 they are an apparel for you and you are an apparel for them2 ,allah knew that you acted unfaithfully to yourselves1 so ,he has turned to you 7mercifully7 and removed from you 7this burden72 so now be in contact with them and seek what ,allah has ordained for you1 and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn1 then complete the fast till night1 and have not contact with them while you keep to the mosques2 these are the limits of ,allah1 so do not go near them4 ,thus does ,allah make clear ,his communications for men that they may guard 7against evil74 #jjb4ahh ,y3 ,and do not eat up your property among yourselves for vanities1 nor use it as bait for the judges1 with intent that ye may eat up wrongfully and knowingly a little of 7other7 people's property4 ,p3 ,and eat not up your property among yourselves in vanity1 nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully4 ,s3 ,and do not swallow up your property among yourselves by false means1 neither seek to gain access thereby to the judges1 so that you may swallow up a part of the property of men wrongfully while you know4 #jjb4ahi ,y3 ,they ask thee concerning the ,new ,moons4 ,say3 ,they are but signs to mark fixed periods of time in 7the affairs of7 men1 and for ,pilgrimage4 ,it is no virtue if ye enter your houses from the back3 ,it is virtue if ye fear ,allah4 ,enter houses through the proper doors3 ,and fear ,allah3 ,that ye may prosper4 ,p3 ,they ask thee1 7,o ,muhammad71 of new moons1 say3 ,they are fixed seasons for mankind and for the pilgrimage4 ,it is not righteousness that ye go to houses by the backs thereof 7as do the idolaters at certain seasons71 but the righteous man is he who wardeth off 7evil74 ,so go to houses by the gates thereof1 and observe your duty to ,allah1 that ye may be successful4 ,s3 ,they ask you concerning the new moon4 ,say3 ,they are times appointed for 7the benefit of7 men1 and 7for7 the pilgrimage2 and it is not righteousness that you should enter the houses at their backs1 but righteousness is this that one should guard 7against evil72 and go into the houses by their doors and be careful 7of your duty7 to ,allah1 that you may be successful4 #jjb4aij ,y3 ,fight in the cause of ,allah those who fight you1 but do not transgress limits2 for ,allah loveth not transgressors4 ,p3 ,fight in the way of ,allah against those who fight against you1 but begin not hostilities4 ,lo6 ,allah loveth not aggressors4 ,s3 ,and fight in the way of ,allah with those who fight with you1 and do not exceed the limits1 surely ,allah does not love those who exceed the limits4 #jjb4aia ,y3 ,and slay them wherever ye catch them1 and turn them out from where they have ,turned you out2 for tumult and oppression are worse than slaughter2 but fight them not at the ,sacred ,mosque1 unless they 7first7 fight you there2 but if they fight you1 slay them4 ,such is the reward of those who suppress faith4 ,p3 ,and slay them wherever ye find them1 and drive them out of the places whence they drove you out1 for persecution is worse than slaughter4 ,and fight not with them at the ,inviolable ,place of ,worship until they first attack you there1 but if they attack you 7there7 then slay them4 ,such is the reward of disbelievers4 ,s3 ,and kill them wherever you find them1 and drive them out from whence they drove you out1 and persecution is severer than slaughter1 and do not fight with them at the ,sacred ,mosque until they fight with you in it1 but if they do fight you1 then slay them2 such is the recompense of the unbelievers4 #jjb4aib ,y3 ,but if they cease1 ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,but if they desist1 then lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,but if they desist1 then surely ,allah is ,forgiving1 ,merciful4 #jjb4aic ,y3 ,and fight them on until there is no more ,tumult or oppression1 and there prevail justice and faith in ,allah2 but if they cease1 ,let there be no hostility except to those who practise oppression4 ,p3 ,and fight them until persecution is no more1 and religion is for ,allah4 ,but if they desist1 then let there be no hostility except against wrong-doers4 ,s3 ,and fight with them until there is no persecution1 and religion should be only for ,allah1 but if they desist1 then there should be no hostility except against the oppressors4 #jjb4aid ,y3 ,the prohibited month for the prohibited month1- and so for all things prohibited1- there is the law of equality4 ,if then any one transgresses the prohibition against you1 ,transgress ye likewise against him4 ,but fear ,allah1 and know that ,allah is with those who restrain themselves4 ,p3 ,the forbidden month for the forbidden month1 and forbidden things in retaliation4 ,and one who attacketh you1 attack him in like manner as he attacked you4 ,observe your duty to ,allah1 and know that ,allah is with those who ward off 7evil74 ,s3 ,the ,sacred month for the sacred month and all sacred things are 7under the law of7 retaliation2 whoever then acts aggressively against you1 inflict injury on him according to the injury he has inflicted on you and be careful 7of your duty7 to ,allah and know that ,allah is with those who guard 7against evil74 #jjb4aie ,y3 ,and spend of your substance in the cause of ,allah1 and make not your own hands contribute to 7your7 destruction2 but do good2 for ,allah loveth those who do good4 ,p3 ,spend your wealth for the cause of ,allah1 and be not cast by your own hands to ruin2 and do good4 ,lo6 ,allah loveth the beneficent4 ,s3 ,and spend in the way of ,allah and cast not yourselves to perdition with your own hands1 and do good 7to others72 surely ,allah loves the doers of good4 #jjb4aif ,y3 ,and complete the ,hajj or 'umra in the service of ,allah4 ,but if ye are prevented 7,from completing it71 send an offering for sacrifice1 such as ye may find1 and do not shave your heads until the offering reaches the place of sacrifice4 ,and if any of you is ill1 or has an ailment in his scalp1 7,necessitating shaving71 7,he should7 in compensation either fast1 or feed the poor1 or offer sacrifice2 and when ye are in peaceful conditions 7again71 if any one wishes to continue the 'umra on to the hajj1 ,he must make an offering1 such as he can afford1 but if he cannot afford it1 ,he should fast three days during the hajj and seven days on his return1 ,making ten days in all4 ,this is for those whose household is not in 7the precincts of7 the ,sacred ,mosque4 ,and fear ,allah1 and know that ,allah ,is strict in punishment4 ,p3 ,perform the pilgrimage and the visit 7to ,makka7 for ,allah4 ,and if ye are prevented1 then send such gifts as can be obtained with ease1 and shave not your heads until the gifts have reached their destination4 ,and whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering4 ,and if ye are in safety1 then whosoever contenteth himself with the visit for the pilgrimage 7shall give7 such gifts as can be had with ease4 ,and whosoever cannot find 7such gifts71 then a fast of three days while on the pilgrimage1 and of seven when ye have returned2 that is1 ten in all4 ,that is for him whoso folk are not present at the ,inviolable ,place of ,worship4 ,observe your duty to ,allah1 and know that ,allah is severe in punishment4 ,s3 ,and accomplish the pilgrimage and the visit for ,allah1 but if1 you are prevented1 7send7 whatever offering is easy to obtain1 and do not shave your heads until the offering reaches its destination2 but whoever among you is sick or has an ailment of the head1 he 7should effect7 a compensation by fasting or alms or sacrificing1 then when you are secure1 whoever profits by combining the visit with the pilgrimage 7should take7 what offering is easy to obtain2 but he who cannot find 7any offering7 should fast for three days during the pilgrimage and for seven days when you return2 these 7make7 ten 7days7 complete2 this is for him whose family is not present in the ,sacred ,mosque1 and be careful 7of your duty7 to ,allah1 and know that ,allah is severe in requiting 7evil74 #jjb4aig ,y3 ,for ,hajj are the months well known4 ,if any one undertakes that duty therein1 ,let there be no obscenity1 nor wickedness1 nor wrangling in the ,hajj4 ,and whatever good ye do1 7be sure7 ,allah knoweth it4 ,and take a provision 7,with you7 for the journey1 but the best of provisions is right conduct4 ,so fear ,me1 ,o ye that are wise4 ,p3 ,the pilgrimage is 7in7 the well-known months1 and whoever is minded to perform the pilgrimage therein 7let him remember that7 there is 7to be7 no lewdness nor abuse nor angry conversation on the pilgrimage4 ,and whatsoever good ye do ,allah knoweth it4 ,so make provision for yourselves 7hereafter72 for the best provision is to ward off evil4 ,therefore keep your duty unto ,me1 ,o men of understanding4 ,s3 ,the pilgrimage is 7performed in7 the well-known months2 so whoever determines the performance of the pilgrimage therein1 there shall be no intercourse nor fornication nor quarrelling amongst one another2 and whatever good you do1 ,allah knows it2 and make provision1 for surely the provision is the guarding of oneself1 and be careful 7of your duty7 to ,me1 ,o men of understanding4 #jjb4aih ,y3 ,it is no crime in you if ye seek of the bounty of your ,lord 7during pilgrimage74 ,then when ye pour down from 7,mount7 ,arafat1 celebrate the praises of ,allah at the ,sacred ,monument1 and celebrate ,his praises as ,he has directed you1 even though1 before this1 ye went astray4 ,p3 ,it is no sin for you that ye seek the bounty of your ,lord 7by trading74 ,but1 when ye press on in the multitude from ',arafat1 remember ,allah by the sacred monument4 ,remember ,him as ,he hath guided you1 although before ye were of those astray4 ,s3 ,there is no blame on you in seeking bounty from your ,lord1 so when you hasten on from ,arafat1 then remember ,allah near the ,holy ,monument1 and remember ,him as ,he has guided you1 though before that you were certainly of the erring ones4 #jjb4aii ,y3 ,then pass on at a quick pace from the place whence it is usual for the multitude so to do1 and ask for ,allah's forgiveness4 ,for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,then hasten onward from the place whence the multitude hasteneth onward1 and ask forgiveness of ,allah4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,then hasten on from the ,place from which the people hasten on and ask the forgiveness of ,allah2 surely ,allah is ,forgiving1 ,merciful4 #jjb4bjj ,y3 ,so when ye have accomplished your holy rites1 celebrate the praises of ,allah1 as ye used to celebrate the praises of your fathers1- yea1 with far more ,heart and soul4 ,there are men who say3 ,our ,lord6 ,give us 7,thy bounties7 in this world6 but they will have no portion in the ,hereafter4 ,p3 ,and when ye have completed your devotions1 then remember ,allah as ye remember your fathers or with a more lively remembrance4 ,but of mankind is he who saith3 ,our ,lord6 ,give unto us in the world1 and he hath no portion in the ,hereafter4 ,s3 ,so when you have performed your devotions1 then laud ,allah as you lauded your fathers1 rather a greater lauding4 ,but there are some people who say1 ,our ,lord6 give us in the world1 and they shall have no resting place4 #jjb4bja ,y3 ,and there are men who say3 ,our ,lord6 ,give us good in this world and good in the ,hereafter1 and defend us from the torment of the ,fire6 ,p3 ,and of them 7also7 is he who saith3 ,our ,lord6 ,give unto us in the world that which is good and in the ,hereafter that which is good1 and guard us from the doom of ,fire4 ,s3 ,and there are some among them who say3 ,our ,lord6 grant us good in this world and good in the hereafter1 and save us from the chastisement of the fire4 #jjb4bjb ,y3 ,to these will be allotted what they have earned2 and ,allah is quick in account4 ,p3 ,for them there is in store a goodly portion out of that which they have earned4 ,allah is swift at reckoning4 ,s3 ,they shall have 7their7 portion of what they have earned1 and ,allah is swift in reckoning4 #jjb4bjc ,y3 ,celebrate the praises of ,allah during the ,appointed ,days4 ,but if any one hastens to leave in two days1 there is no blame on him1 and if any one stays on1 there is no blame on him1 if his aim is to do right4 ,then fear ,allah1 and know that ye will surely be gathered unto ,him4 ,p3 ,remember ,allah through the appointed days4 ,then whoso hasteneth 7his departure7 by two days1 it is no sin for him1 and whoso delayeth1 it is no sin for him2 that is for him who wardeth off 7evil74 ,be careful of your duty to ,allah1 and know that unto ,him ye will be gathered4 ,s3 ,and laud ,allah during the numbered days2 then whoever hastens off in two days1 there is no blame on him1 and whoever remains behind1 there is no blame on him1 7this is7 for him who guards 7against evil71 and be careful 7of your duty7 to ,allah1 and know that you shall be gathered together to ,him4 #jjb4bjd ,y3 ,there is the type of man whose speech about this world's life ,may dazzle thee1 and he calls ,allah to witness about what is in his heart2 yet is he the most contentious of enemies4 ,p3 ,and of mankind there is he whoso conversation on the life of this world pleaseth thee 7,muhammad71 and he calleth ,allah to witness as to that which is in his heart2 yet he is the most rigid of opponents4 ,s3 ,and among men is he whose speech about the life of this world causes you to wonder1 and he calls on ,allah to witness as to what is in his heart1 yet he is the most violent of adversaries4 #jjb4bje ,y3 ,when he turns his back1 ,his aim everywhere is to spread mischief through the earth and destroy crops and cattle4 ,but ,allah loveth not mischief4 ,p3 ,and when he turneth away 7from thee7 his effort in the land is to make mischief therein and to destroy the crops and the cattle2 and ,allah loveth not mischief4 ,s3 ,and when he turns back1 he runs along in the land that he may cause mischief in it and destroy the tilth and the stock1 and ,allah does not love mischief-making4 #jjb4bjf ,y3 ,when it is said to him1 ,fear ,allah1 ,he is led by arrogance to 7more7 crime4 ,enough for him is ,hell2-,an evil bed indeed 7,to lie on76 ,p3 ,and when it is said unto him3 ,be careful of thy duty to ,allah1 pride taketh him to sin4 ,hell will settle his account1 an evil resting-place4 ,s3 ,and when it is said to him1 guard against 7the punishment of7 ,allah2 pride carries him off to sin1 therefore hell is sufficient for him2 and certainly it is an evil resting place4 #jjb4bjg ,y3 ,and there is the type of man who gives his life to earn the pleasure of ,allah3 ,and ,allah is full of kindness to 7,his7 devotees4 ,p3 ,and of mankind is he who would sell himself1 seeking the pleasure of ,allah2 and ,allah hath compassion on 7,his7 bondmen4 ,s3 ,and among men is he who sells himself to seek the pleasure of ,allah2 and ,allah is ,affectionate to the servants4 #jjb4bjh ,y3 ,o ye who believe6 ,enter into ,islam whole-heartedly2 and follow not the footsteps of the evil one2 for he is to you an avowed enemy4 ,p3 ,o ye who believe6 ,come1 all of you1 into submission 7unto ,him72 and follow not the footsteps of the devil4 ,lo6 he is an open enemy for you4 ,s3 ,o you who believe6 enter into submission one and all and do not follow the footsteps of ,shaitan2 surely he is your open enemy4 #jjb4bji ,y3 ,if ye backslide after the clear 7,signs7 have come to you1 then know that ,allah is ,exalted in ,power1 ,wise4 ,p3 ,and if ye slide back after the clear proofs have come unto you1 then know that ,allah is ,mighty1 ,wise4 ,s3 ,but if you slip after clear arguments have come to you1 then know that ,allah is ,mighty1 ,wise4 #jjb4baj ,y3 ,will they wait until ,allah comes to them in canopies of clouds1 with angels 7in ,his train7 and the question is 7thus7 settled8 but to ,allah do all questions go back 7for decision74 ,p3 ,wait they for naught else than that ,allah should come unto them in the shadows of the clouds with the angels8 ,then the case would be already judged4 ,all cases go back to ,allah 7for judgment74 ,s3 ,they do not wait aught but that ,allah should come to them in the shadows of the clouds along with the angels1 and the matter has 7already7 been decided2 and 7all7 matters are returned to ,allah4 #jjb4baa ,y3 ,ask the ,children of ,israel how many clear 7,signs7 ,we have sent them4 ,but if any one1 after ,allah's favour has come to him1 substitutes 7something else71 ,allah is strict in punishment4 ,p3 ,ask of the ,children of ,israel how many a clear revelation ,we gave them6 ,he who altereth the grace of ,allah after it hath come unto him 7for him71 lo6 ,allah is severe in punishment4 ,s3 ,ask the ,israelites how many a clear sign have ,we given them2 and whoever changes the favor of ,allah after it has come to him1 then surely ,allah is severe in requiting 7evil74 #jjb4bab ,y3 ,the life of this world is alluring to those who reject faith1 and they scoff at those who believe4 ,but the righteous will be above them on the ,day of ,resurrection2 for ,allah bestows ,his abundance without measure on whom ,he will4 ,p3 ,beautified is the life of the world for those who disbelieve2 they make a jest of the believers4 ,but those who keep their duty to ,allah will be above them on the ,day of ,resurrection4 ,allah giveth without stint to whom ,he will4 ,s3 ,the life of this world is made to seem fair to those who disbelieve1 and they mock those who believe1 and those who guard 7against evil7 shall be above them on the day of resurrection2 and ,allah gives means of subsistence to whom he pleases without measure4 #jjb4bac ,y3 ,mankind was one single nation1 and ,allah sent ,messengers with glad tidings and warnings2 and with them ,he sent the ,book in truth1 to judge between people in matters wherein they differed2 but the ,people of the ,book1 after the clear ,signs came to them1 did not differ among themselves1 except through selfish contumacy4 ,allah by ,his ,grace ,guided the believers to the ,truth1 concerning that wherein they differed4 ,for ,allah guided whom ,he will to a path that is straight4 ,p3 ,mankind were one community1 and ,allah sent 7unto them7 prophets as bearers of good tidings and as warners1 and revealed therewith the ,scripture with the truth that it might judge between mankind concerning that wherein they differed4 ,and only those unto whom 7the ,scripture7 was given differed concerning it1 after clear proofs had come unto them1 through hatred one of another4 ,and ,allah by ,his ,will guided those who believe unto the truth of that concerning which they differed4 ,allah guideth whom ,he will unto a straight path4 ,s3 7,all7 people are a single nation2 so ,allah raised prophets as bearers of good news and as warners1 and ,he revealed with them the ,book with truth1 that it might judge between people in that in which they differed2 and none but the very people who were given it differed about it after clear arguments had come to them1 revolting among themselves2 so ,allah has guided by ,his will those who believe to the truth about which they differed and ,allah guides whom ,he pleases to the right path4 #jjb4bad ,y3 ,or do ye think that ye shall enter the ,garden 7of bliss7 without such 7trials7 as came to those who passed away before you8 they encountered suffering and adversity1 and were so shaken in spirit that even the ,messenger and those of faith who were with him cried3 ,when 7will come7 the help of ,allah8 ,ah6 ,verily1 the help of ,allah is 7always7 near6 ,p3 ,or think ye that ye will enter paradise while yet there hath not come unto you the like of 7that which came to7 those who passed away before you8 ,affliction and adversity befell them1 they were shaken as with earthquake1 till the messenger 7of ,allah7 and those who believed along with him said3 ,when cometh ,allah's help8 ,now surely ,allah's help is nigh4 ,s3 ,or do you think that you would enter the garden while yet the state of those who have passed away before you has not come upon you2 distress and affliction befell them and they were shaken violently1 so that the ,messenger and those who believed with him said3 ,when will the help of ,allah come8 ,now surely the help of ,allah is nigh6 #jjb4bae ,y3 ,they ask thee what they should spend 7,in charity74 ,say3 ,whatever ye spend that is good1 is for parents and kindred and orphans and those in want and for wayfarers4 ,and whatever ye do that is good1- ,allah knoweth it well4 ,p3 ,they ask thee1 7,o ,muhammad71 what they shall spend4 ,say3 that which ye spend for good 7must go7 to parents and near kindred and orphans and the needy and the wayfarer4 ,and whatsoever good ye do1 lo6 ,allah is ,aware of it4 ,s3 ,they ask you as to what they should spend4 ,say3 ,whatever wealth you spend1 it is for the parents and the near of kin and the orphans and the needy and the wayfarer1 and whatever good you do1 ,allah surely knows it4 #jjb4baf ,y3 ,fighting is prescribed for you1 and ye dislike it4 ,but it is possible that ye dislike a thing which is good for you1 and that ye love a thing which is bad for you4 ,but ,allah knoweth1 and ye know not4 ,p3 ,warfare is ordained for you1 though it is hateful unto you2 but it may happen that ye hate a thing which is good for you1 and it may happen that ye love a thing which is bad for you4 ,allah knoweth1 ye know not4 ,s3 ,fighting is enjoined on you1 and it is an object of dislike to you2 and it may be that you dislike a thing while it is good for you1 and it may be that you love a thing while it is evil for you1 and ,allah knows1 while you do not know4 #jjb4bag ,y3 ,they ask thee concerning fighting in the ,prohibited ,month4 ,say3 ,fighting therein is a grave 7offence72 but graver is it in the sight of ,allah to prevent access to the path of ,allah1 to deny ,him1 to prevent access to the ,sacred ,mosque1 and drive out its members4 ,tumult and oppression are worse than slaughter4 ,nor will they cease fighting you until they turn you back from your faith if they can4 ,and if any of you turn back from their faith and die in unbelief1 their works will bear no fruit in this life and in the ,hereafter2 they will be companions of the ,fire and will abide therein4 ,p3 ,they question thee 7,o ,muhammad7 with regard to warfare in the sacred month4 ,say3 ,warfare therein is a great 7transgression71 but to turn 7men7 from the way of ,allah1 and to disbelieve in ,him and in the ,inviolable ,place of ,worship1 and to expel ,his people thence1 is a greater sin with ,allah2 for persecution is worse than killing4 ,and they will not cease from fighting against you till they have made you renegades from your religion1 if they can4 ,and whoso becometh a renegade and dieth in his disbelief3 such are they whose works have fallen both in the world and the ,hereafter4 ,such are rightful owners of the ,fire3 they will abide therein4 ,s3 ,they ask you concerning the sacred month about fighting in it4 ,say3 ,fighting in it is a grave matter1 and hindering 7men7 from ,allah's way and denying ,him1 and 7hindering men from7 the ,sacred ,mosque and turning its people out of it1 are still graver with ,allah1 and persecution is graver than slaughter2 and they will not cease fighting with you until they turn you back from your religion1 if they can2 and whoever of you turns back from his religion1 then he dies while an unbeliever-- these it is whose works shall go for nothing in this world and the hereafter1 and they are the inmates of the fire2 therein they shall abide4 #jjb4bah ,y3 ,those who believed and those who suffered exile and fought 7and strove and struggled7 in the path of ,allah1- they have the hope of the ,mercy of ,allah3 ,and ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,lo6 those who believe1 and those who emigrate 7to escape the persecution7 and strive in the way of ,allah1 these have hope of ,allah's mercy4 ,allah is ,forgiving1 ,merciful4 ,s3 ,surely those who believed and those who fled 7their home7 and strove hard in the way of ,allah these hope for the mercy of ,allah and ,allah is ,forgiving1 ,merciful4 #jjb4bai ,y3 ,they ask thee concerning wine and gambling4 ,say3 ,in them is great sin1 and some profit1 for men2 but the sin is greater than the profit4 ,they ask thee how much they are to spend2 ,say3 ,what is beyond your needs4 ,thus doth ,allah ,make clear to you ,his ,signs3 ,in order that ye may consider- ,p3 ,they question thee about strong drink and games of chance4 ,say3 ,in both is great sin1 and 7some7 utility for men2 but the sin of them is greater than their usefulness4 ,and they ask thee what they ought to spend4 ,say3 that which is superfluous4 ,thus ,allah maketh plain to you 7,his7 revelations1 that haply ye may reflect4 ,s3 ,they ask you about intoxicants and games of chance4 ,say3 ,in both of them there is a great sin and means of profit for men1 and their sin is greater than their profit4 ,and they ask you as to what they should spend4 ,say3 ,what you can spare4 ,thus does ,allah make clear to you the communications1 that you may ponder1 #jjb4bbj ,y3 7,their bearings7 on this life and the ,hereafter4 ,they ask thee concerning orphans4 ,say3 ,the best thing to do is what is for their good2 if ye mix their affairs with yours1 they are your brethren2 but ,allah knows the man who means mischief from the man who means good4 ,and if ,allah had wished1 ,he could have put you into difficulties3 ,he is indeed ,exalted in ,power1 ,wise4 ,p3 ,upon the world and the ,hereafter4 ,and they question thee concerning orphans4 ,say3 ,to improve their lot is best4 ,and if ye mingle your affairs with theirs1 then 7they are7 your brothers4 ,allah knoweth him who spoileth from him who improveth4 ,had ,allah willed ,he could have overburdened you4 ,allah is ,mighty1 ,wise4 ,s3 ,on this world and the hereafter4 ,and they ask you concerning the orphans ,say3 ,to set right for them 7their affairs7 is good1 and if you become co-partners with them1 they are your brethren2 and ,allah knows the mischief-maker and the pacemaker1 and if ,allah had pleased1 ,he would certainly have caused you to fall into a difficulty2 surely ,allah is ,mighty1 ,wise4 #jjb4bba ,y3 ,do not marry unbelieving women 7idolaters71 until they believe3 ,a slave woman who believes is better than an unbelieving woman1 even though she allures you4 ,nor marry 7your girls7 to unbelievers until they believe3 ,a man slave who believes is better than an unbeliever1 even though he allures you4 ,unbelievers do 7but7 beckon you to the ,fire4 ,but ,allah beckons by ,his ,grace to the ,garden 7of bliss7 and forgiveness1 and makes ,his ,signs clear to mankind3 ,that they may celebrate ,his praise4 ,p3 ,wed not idolatresses till they believe2 for lo6 a believing bondwoman is better than an idolatress though she please you2 and give not your daughters in marriage to idolaters till they believe1 for lo6 a believing slave is better than an idolater though he please you4 ,these invite unto the ,fire1 and ,allah inviteth unto the ,garden1 and unto forgiveness by ,his grace1 and expoundeth ,his revelations to mankind that haply they may remember4 ,s3 ,and do not marry the idolatresses until they believe1 and certainly a believing maid is better than an idolatress woman1 even though she should please you2 and do not give 7believing women7 in marriage to idolaters until they believe1 and certainly a believing servant is better than an idolater1 even though he should please you2 these invite to the fire1 and ,allah invites to the garden and to forgiveness by ,his will1 and makes clear ,his communications to men1 that they may be mindful4 #jjb4bbb ,y3 ,they ask thee concerning women's courses4 ,say3 ,they are a hurt and a pollution3 ,so keep away from women in their courses1 and do not approach them until they are clean4 ,but when they have purified themselves1 ye may approach them in any manner1 time1 or place ordained for you by ,allah4 ,for ,allah loves those who turn to ,him constantly and ,he loves those who keep themselves pure and clean4 ,p3 ,they question thee 7,o ,muhammad7 concerning menstruation4 ,say3 ,it is an illness1 so let women alone at such times and go not in unto them till they are cleansed4 ,and when they have purified themselves1 then go in unto them as ,allah hath enjoined upon you4 ,truly ,allah loveth those who turn unto ,him1 and loveth those who have a care for cleanness4 ,s3 ,and they ask you about menstruation4 ,say3 ,it is a discomfort2 therefore keep aloof from the women during the menstrual discharge and do not go near them until they have become clean2 then when they have cleansed themselves1 go in to them as ,allah has commanded you2 surely ,allah loves those who turn much 7to ,him71 and ,he loves those who purify themselves4 #jjb4bbc ,y3 ,your wives are as a tilth unto you2 so approach your tilth when or how ye will2 but do some good act for your souls beforehand2 and fear ,allah4 ,and know that ye are to meet ,him 7in the ,hereafter71 and give 7these7 good tidings to those who believe4 ,p3 ,your women are a tilth for you 7to cultivate7 so go to your tilth as ye will1 and send 7good deeds7 before you for your souls1 and fear ,allah1 and know that ye will 7one day7 meet ,him4 ,give glad tidings to believers1 7,o ,muhammad74 ,s3 ,your wives are a tilth for you1 so go into your tilth when you like1 and do good beforehand for yourselves1 and be careful 7of your duty7 to ,allah1 and know that you will meet ,him1 and give good news to the believers4 #jjb4bbd ,y3 ,and make not ,allah's 7name7 an excuse in your oaths against doing good1 or acting rightly1 or making peace between persons2 for ,allah is ,one ,who heareth and knoweth all things4 ,p3 ,and make not ,allah1 by your oaths1 a hindrance to your being righteous and observing your duty unto ,him and making peace among mankind4 ,allah is ,hearer1 ,knower4 ,s3 ,and make not ,allah because of your swearing 7by ,him7 an obstacle to your doing good and guarding 7against evil7 and making peace between men1 and ,allah is ,hearing1 ,knowing4 #jjb4bbe ,y3 ,allah will not call you to account for thoughtlessness in your oaths1 but for the intention in your hearts2 and ,he is ,oft-,forgiving1 ,most ,forbearing4 ,p3 ,allah will not take you to task for that which is unintentional in your oaths4 ,but ,he will take you to task for that which your hearts have garnered4 ,allah is ,forgiving1 ,clement4 ,s3 ,allah does not call you to account for what is vain in your oaths1 but ,he will call you to account for what your hearts have earned1 and ,allah is ,forgiving1 ,forbearing4 #jjb4bbf ,y3 ,for those who take an oath for abstention from their wives1 a waiting for four months is ordained2 if then they return1 ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,those who forswear their wives must wait four months2 then1 if they change their mind1 lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,those who swear that they will not go in to their wives should wait four months2 so if they go back1 then ,allah is surely ,forgiving1 ,merciful4 #jjb4bbg ,y3 ,but if their intention is firm for divorce1 ,allah heareth and knoweth all things4 ,p3 ,and if they decide upon divorce 7let them remember that7 ,allah is ,hearer1 ,knower4 ,s3 ,and if they have resolved on a divorce1 then ,allah is surely ,hearing1 ,knowing4 #jjb4bbh ,y3 ,divorced women shall wait concerning themselves for three monthly periods4 ,nor is it lawful for them to hide what ,allah ,hath created in their wombs1 if they have faith in ,allah and the ,last ,day4 ,and their husbands have the better right to take them back in that period1 if they wish for reconciliation4 ,and women shall have rights similar to the rights against them1 according to what is equitable2 but men have a degree 7of advantage7 over them4 ,and ,allah is ,exalted in ,power1 ,wise4 ,p3 ,women who are divorced shall wait1 keeping themselves apart1 three 7monthly7 courses4 ,and it is not lawful for them that they should conceal that which ,allah hath created in their wombs if they are believers in ,allah and the ,last ,day4 ,and their husbands would do better to take them back in that case if they desire a reconciliation4 ,and they 7women7 have rights similar to those 7of men7 over them in kindness1 and men are a degree above them4 ,allah is ,mighty1 ,wise4 ,s3 ,and the divorced women should keep themselves in waiting for three courses2 and it is not lawful for them that they should conceal what ,allah has created in their wombs1 if they believe in ,allah and the last day2 and their husbands have a better right to take them back in the meanwhile if they wish for reconciliation2 and they have rights similar to those against them in a just manner1 and the men are a degree above them1 and ,allah is ,mighty1 ,wise4 #jjb4bbi ,y3 ,a divorce is only permissible twice3 after that1 the parties should either hold ,together on equitable terms1 or separate with kindness4 ,it is not lawful for you1 7,men71 to take back any of your gifts 7from your wives71 except when both parties fear that they would be unable to keep the limits ordained by ,allah4 ,if ye 7judges7 do indeed fear that they would be unable to keep the limits ordained by ,allah1 there is no blame on either of them if she give something for her freedom4 ,these are the limits ordained by ,allah2 so do not transgress them if any do transgress the limits ordained by ,allah1 such persons wrong 7,themselves as well as others74 ,p3 ,divorce must be pronounced twice and then 7a woman7 must be retained in honour or released in kindness4 ,and it is not lawful for you that ye take from women aught of that which ye have given them2 except 7in the case7 when both fear that they may not be able to keep within the limits 7imposed by7 ,allah4 ,and if ye fear that they may not be able to keep the limits of ,allah1 in that case it is no sin for either of them if the woman ransom herself4 ,these are the limits 7imposed by7 ,allah4 ,transgress them not4 ,for whoso transgresseth ,allah's limits3 such are wrong-doers4 ,s3 ,divorce may be 7pronounced7 twice1 then keep 7them7 in good fellowship or let 7them7 go with kindness2 and it is not lawful for you to take any part of what you have given them1 unless both fear that they cannot keep within the limits of ,allah2 then if you fear that they cannot keep within the limits of ,allah1 there is no blame on them for what she gives up to become free thereby4 ,these are the limits of ,allah1 so do not exceed them and whoever exceeds the limits of ,allah these it is that are the unjust4 #jjb4bcj ,y3 ,so if a husband divorces his wife 7irrevocably71 ,he cannot1 after that1 re-marry her until after she has married another husband and ,he has divorced her4 ,in that case there is no blame on either of them if they re-unite1 provided they feel that they can keep the limits ordained by ,allah4 ,such are the limits ordained by ,allah1 which ,he makes plain to those who understand4 ,p3 ,and if he hath divorced her 7the third time71 then she is not lawful unto him thereafter until she hath wedded another husband4 ,then if he 7the other husband7 divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of ,allah4 ,these are the limits of ,allah4 ,he manifesteth them for people who have knowledge4 ,s3 ,so if he divorces her she shall not be lawful to him afterwards until she marries another husband2 then if he divorces her there is no blame on them both if they return to each other 7by marriage71 if they think that they can keep within the limits of ,allah1 and these are the limits of ,allah which ,he makes clear for a people who know4 #jjb4bca ,y3 ,when ye divorce women1 and they fulfil the term of their 7',iddat71 either take them back on equitable terms or set them free on equitable terms2 but do not take them back to injure them1 7or7 to take undue advantage2 if any one does that2 ,he wrongs his own soul4 ,do not treat ,allah's ,signs as a jest1 but solemnly rehearse ,allah's favours on you1 and the fact that ,he sent down to you the ,book and ,wisdom1 for your instruction4 ,and fear ,allah1 and know that ,allah is well acquainted with all things4 ,p3 ,when ye have divorced women1 and they have reached their term1 then retain them in kindness or release them in kindness4 ,retain them not to their hurt so that ye transgress 7the limits74 ,he who doeth that hath wronged his soul4 ,make not the revelations of ,allah a laughing-stock 7by your behaviour71 but remember ,allah's grace upon you and that which ,he hath revealed unto you of the ,scripture and of wisdom1 whereby ,he doth exhort you4 ,observe your duty to ,allah and know that ,allah is ,aware of all things4 ,s3 ,and when you divorce women and they reach their prescribed time1 then either retain them in good fellowship or set them free with liberality1 and do not retain them for injury1 so that you exceed the limits1 and whoever does this1 he indeed is unjust to his own soul2 and do not take ,allah's communications for a mockery1 and remember the favor of ,allah upon you1 and that which ,he has revealed to you of the ,book and the ,wisdom1 admonishing you thereby2 and be careful 7of your duty to7 ,allah1 and know that ,allah is the ,knower of all things4 #jjb4bcb ,y3 ,when ye divorce women1 and they fulfil the term of their 7',iddat71 do not prevent them from marrying their 7former7 husbands1 if they mutually agree on equitable terms4 ,this instruction is for all amongst you1 who believe in ,allah and the ,last ,day4 ,that is 7the course ,making for7 most virtue and purity amongst you and ,allah knows1 and ye know not4 ,p3 ,and when ye have divorced women and they reach their term1 place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness4 ,this is an admonition for him among you who believeth in ,allah and the ,last ,day4 ,that is more virtuous for you1 and cleaner4 ,allah knoweth2 ye know not4 ,s3 ,and when you have divorced women and they have ended-- their term 7of waiting71 then do not prevent them from marrying their husbands when they agree among themselves in a lawful manner2 with this is admonished he among you who believes in ,allah and the last day1 this is more profitable and purer for you2 and ,allah knows while you do not know4 #jjb4bcc ,y3 ,the mothers shall give suck to their offspring for two whole years1 if the father desires to complete the term4 ,but he shall bear the cost of their food and clothing on equitable terms4 ,no soul shall have a burden laid on it greater than it can bear4 ,no mother shall be ,treated unfairly on account of her child4 ,nor father on account of his child1 an heir shall be chargeable in the same way4 ,if they both decide on weaning1 by mutual consent1 and after due consultation1 there is no blame on them4 ,if ye decide on a foster-mother for your offspring1 there is no blame on you1 provided ye pay 7the mother7 what ye offered1 on equitable terms4 ,but fear ,allah and know that ,allah sees well what ye do4 ,p3 ,mothers shall suckle their children for two whole years2 7that is7 for those who wish to complete the suckling4 ,the duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child4 ,no-one should be charged beyond his capacity4 ,a mother should not be made to suffer because of her child1 nor should he to whom the child is born 7be made to suffer7 because of his child4 ,and on the 7father's7 heir is incumbent the like of that 7which was incumbent on the father74 ,if they desire to wean the child by mutual consent and 7after7 consultation1 it is no sin for them2 and if ye wish to give your children out to nurse1 it is no sin for you1 provide that ye pay what is due from you in kindness4 ,observe your duty to ,allah1 and know that ,allah is ,seer of what ye do4 ,s3 ,and the mothers should suckle their children for two whole years for him who desires to make complete the time of suckling2 and their maintenance and their clothing must be-- borne by the father according to usage2 no soul shall have imposed upon it a duty but to the extent of its capacity2 neither shall a mother be made to suffer harm on account of her child1 nor a father on account of his child1 and a similar duty 7devolves7 on the 7father's7 heir1 but if both desire weaning by mutual consent and counsel1 there is no blame on them1 and if you wish to engage a wet-nurse for your children1 there is no blame on you so long as you pay what you promised for according to usage2 and be careful of 7your duty to7 ,allah and know that ,allah sees what you do4 #jjb4bcd ,y3 ,if any of you die and leave widows behind1 they shall wait concerning themselves four months and ten days3 ,when they have fulfilled their term1 there is no blame on you if they dispose of themselves in a just and reasonable manner4 ,and ,allah is well acquainted with what ye do4 ,p3 ,such of you as die and leave behind them wives1 they 7the wives7 shall wait1 keeping themselves apart1 four months and ten days4 ,and when they reach the term 7prescribed for them7 then there is no sin for you in aught that they may do with themselves in decency4 ,allah is informed of what ye do4 ,s3 ,and 7as for7 those of you who die and leave wives behind1 they should keep themselves in waiting for four months and ten days2 then when they have fully attained their term1 there is no blame on you for what they do for themselves in a lawful manner2 and ,allah is aware of what you do4 #jjb4bce ,y3 ,there is no blame on you if ye make an offer of betrothal or hold it in your hearts4 ,allah knows that ye cherish them in your hearts3 ,but do not make a secret contract with them except in terms honourable1 nor resolve on the tie of marriage till the term prescribed is fulfilled4 ,and know that ,allah ,knoweth what is in your hearts1 and take heed of ,him2 and know that ,allah is ,oft-,forgiving1 ,most ,forbearing4 ,p3 ,there is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women4 ,allah knoweth that ye will remember them4 ,but plight not your troth with women except by uttering a recognised form of words4 ,and do not consummate the marriage until 7the term7 prescribed is run4 ,know that ,allah knoweth what is in your minds1 so beware of ,him2 and know that ,allah is ,forgiving1 ,clement4 ,s3 ,and there is no blame on you respecting that which you speak indirectly in the asking of 7such7 women in marriage or keep 7the proposal7 concealed within your minds2 ,allah knows that you will mention them1 but do not give them a promise in secret unless you speak in a lawful manner1 and do not confirm the marriage tie until the writing is fulfilled1 and know that ,allah knows what is in your minds1 therefore beware of ,him1 and know that ,allah is ,forgiving1 ,forbearing4 #jjb4bcf ,y3 ,there is no blame on you if ye divorce women before consummation or the fixation of their dower2 but bestow on them 7,a suitable gift71 the wealthy according to his means1 and the poor according to his means2- ,a gift of a reasonable amount is due from those who wish to do the right thing4 ,p3 ,it is no sin for you if ye divorce women while yet ye have not touched them1 nor appointed unto them a portion4 ,provide for them1 the rich according to his means1 and the straitened according to his means1 a fair provision4 7,this is7 a bounden duty for those who do good4 ,s3 ,there is no blame on you if you divorce women when you have not touched them or appointed for them a portion1 and make provision for them1 the wealthy according to his means and the straitened in circumstances according to his means1 a provision according to usage2 7this is7 a duty on the doers of good 7to others74 #jjb4bcg ,y3 ,and if ye divorce them before consummation1 but after the fixation of a dower for them1 then the half of the dower 7,is due to them71 unless they remit it or 7the man's half7 is remitted by him in whose hands is the marriage tie2 and the remission 7of the man's half7 is the nearest to righteousness4 ,and do not forget ,liberality between yourselves4 ,for ,allah sees well all that ye do4 ,p3 ,if ye divorce them before ye have touched them and ye have appointed unto them a portion1 then 7pay the7 half of that which ye appointed1 unless they 7the women7 agree to forgo it1 or he agreeth to forgo it in whose hand is the marriage tie4 ,to forgo is nearer to piety4 ,and forget not kindness among yourselves4 ,allah is ,seer of what ye do4 ,s3 ,and if you divorce them before you have touched them and you have appointed for them a portion1 then 7pay to them7 half of what you have appointed1 unless they relinquish or he should relinquish in whose hand is the marriage tie2 and it is nearer to righteousness that you should relinquish2 and do not neglect the giving of free gifts between you2 surely ,allah sees what you do4 #jjb4bch ,y3 ,guard strictly your 7habit of7 prayers1 especially the ,middle ,prayer2 and stand before ,allah in a devout 7frame of mind74 ,p3 ,be guardians of your prayers1 and of the midmost prayer1 and stand up with devotion to ,allah4 ,s3 ,attend constantly to prayers and to the middle prayer and stand up truly obedient to ,allah4 #jjb4bci ,y3 ,if ye fear 7an enemy71 pray on foot1 or riding1 7as may be most convenient71 but when ye are in security1 celebrate ,allah's praises in the manner ,he has taught you1 which ye knew not 7before74 ,p3 ,and if ye go in fear1 then 7pray7 standing or on horseback4 ,and when ye are again in safety1 remember ,allah1 as ,he hath taught you that which 7heretofore7 ye knew not4 ,s3 ,but if you are in danger1 then 7say your prayers7 on foot or on horseback2 and when you are secure1 then remember ,allah1 as4 ,he has taught you what you did not know4 #jjb4bdj ,y3 ,those of you who die and leave widows should bequeath for their widows a year's maintenance and residence2 but if they leave 7,the residence71 there is no blame on you for what they do with themselves1 provided it is reasonable4 ,and ,allah is ,exalted in ,power1 ,wise4 ,p3 7,in the case of7 those of you who are about to die and leave behind them wives1 they should bequeath unto their wives a provision for the year without turning them out1 but if they go out 7of their own accord7 there is no sin for you in that which they do of themselves within their rights4 ,allah is ,mighty1 ,wise4 ,s3 ,and those of you who die and leave wives behind1 7make7 a bequest in favor of their wives of maintenance for a year without turning 7them7 out1 then if they themselves go away1 there is no blame on you for what they do of lawful deeds by themselves1 and ,allah is ,mighty1 ,wise4 #jjb4bda ,y3 ,for divorced women ,maintenance 7should be provided7 on a reasonable 7scale74 ,this is a duty on the righteous4 ,p3 ,for divorced women a provision in kindness3 a duty for those who ward off 7evil74 ,s3 ,and for the divorced women 7too7 provision 7must be made7 according to usage2 7this is7 a duty on those who guard 7against evil74 #jjb4bdb ,y3 ,thus doth ,allah ,make clear ,his ,signs to you3 ,in order that ye may understand4 ,p3 ,thus ,allah expoundeth unto you ,his revelations so that ye may understand4 ,s3 ,allah thus makes clear to you ,his communications that you may understand4 #jjb4bdc ,y3 ,didst thou not ,turn by vision to those who abandoned their homes1 though they were thousands 7,in number71 for fear of death8 ,allah said to them3 ,die3 ,then ,he restored them to life4 ,for ,allah is full of bounty to mankind1 but most of them are ungrateful4 ,p3 ,bethink thee 7,o ,muhammad7 of those of old1 who went forth from their habitations in their thousands1 fearing death1 and ,allah said unto them3 ,die2 and then ,he brought them back to life4 ,lo6 ,allah is a ,lord of ,kindness to mankind1 but most of mankind give not thanks4 ,s3 ,have you not considered those who went forth from their homes1 for fear of death1 and they were thousands1 then ,allah said to them1 ,die2 again ,he gave them life2 most surely ,allah is ,gracious to people1 but most people are not grateful4 #jjb4bdd ,y3 ,then fight in the cause of ,allah1 and know that ,allah ,heareth and knoweth all things4 ,p3 ,fight in the way of ,allah1 and know that ,allah is ,hearer1 ,knower4 ,s3 ,and fight in the way of ,allah1 and know that ,allah is ,hearing1 ,knowing4 #jjb4bde ,y3 ,who is he that will loan to ,allah a beautiful loan1 which ,allah will double unto his credit and multiply many times8 ,it is ,allah that giveth 7you7 ,want or plenty1 and to ,him shall be your return4 ,p3 ,who is it that will lend unto ,allah a goodly loan1 so that ,he may give it increase manifold8 ,allah straiteneth and enlargeth4 ,unto ,him ye will return4 ,s3 ,who is it that will offer of ,allah a goodly gift1 so ,he will multiply it to him manifold1 and ,allah straitens and amplifies1 and you shall be returned to ,him4 #jjb4bdf ,y3 ,hast thou not ,turned thy vision to the ,chiefs of the ,children of ,israel after 7the time of7 ,moses8 they said to a prophet 7,that was7 among them3 ,appoint for us a king1 that we ,may fight in the cause of ,allah4 ,he said3 ,is it not possible1 if ye were commanded to fight1 that that ye will not fight8 ,they said3 ,how could we refuse to fight in the cause of ,allah1 seeing that we were turned out of our homes and our families8 but when they were commanded to fight1 they turned back1 except a small band among them4 ,but ,allah ,has full knowledge of those who do wrong4 ,p3 ,bethink thee of the leaders of the ,children of ,israel after ,moses1 how they said unto a prophet whom they had3 ,set up for us a king and we will fight in ,allah's way4 ,he said3 ,would ye then refrain from fighting if fighting were prescribed for you8 ,they said3 ,why should we not fight in ,allah's way when we have been driven from our dwellings with our children8 ,yet1 when fighting was prescribed for them1 they turned away1 all save a few of them4 ,allah is aware of evil-doers4 ,s3 ,have you not considered the chiefs of the children of ,israel after ,musa1 when they said to a prophet of theirs3 ,raise up for us a king1 7that7 we may fight in the way of ,allah4 ,he said3 ,may it not be that you would not fight if fighting is ordained for you8 ,they said3 ,and what reason have we that we should not fight in the way of ,allah1 and we have indeed been compelled to abandon our homes and our children4 ,but when fighting was ordained for them1 they turned back1 except a few of them1 and ,allah knows the unjust4 #jjb4bdg ,y3 ,their ,prophet said to them3 ,allah hath appointed ,talut as king over you4 ,they said3 ,how can he exercise authority over us when we are better fitted than he to exercise authority1 and he is not even gifted1 with wealth in abundance8 ,he said3 ,allah hath ,chosen him above you1 and hath gifted him abundantly with knowledge and bodily prowess3 ,allah ,granteth ,his authority to whom ,he pleaseth4 ,allah careth for all1 and ,he knoweth all things4 ,p3 ,their ,prophet said unto them3 ,lo6 ,allah hath raised up ,saul to be a king for you4 ,they said3 ,how can he have kingdom over us when we are more deserving of the kingdom than he is1 since he hath not been given wealth enough8 ,he said3 ,lo6 ,allah hath chosen him above you1 and hath increased him abundantly in wisdom and stature4 ,allah bestoweth ,his ,sovereignty on whom ,he will4 ,allah is ,all-,embracing1 ,all-,knowing4 ,s3 ,and their prophet said to them3 ,surely ,allah has raised ,talut to be a king over you4 ,they said3 ,how can he hold kingship over us while we have a greater right to kingship than he1 and he has not been granted an abundance of wealth8 ,he said3 ,surely ,allah has chosen him in preference to you1 and ,he has increased him abundantly in knowledge and physique1 and ,allah grants ,his kingdom to whom ,he pleases1 and ,allah is ,amplegiving1 ,knowing4 #jjb4bdh ,y3 ,and 7further7 their ,prophet said to them3 ,a ,sign of his authority is that there shall come to you the ,ark of the covenant1 with 7an assurance7 therein of security from your ,lord1 and the relics left by the family of ,moses and the family of ,aaron1 carried by angels4 ,in this is a symbol for you if ye indeed have faith4 ,p3 ,and their ,prophet said unto them3 ,lo6 the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your ,lord1 and a remnant of that which the house of ,moses and the house of ,aaron left behind1 the angels bearing it4 ,lo6 herein shall be a token for you if 7in truth7 ye are believers4 ,s3 ,and the prophet said to them3 ,surely the sign of ,his kingdom is1 that there shall come to you the chest in which there is tranquillity from your ,lord and residue of the relics of what the children of ,musa and the children of ,haroun have left1 the angels bearing it2 most surely there is a sign in this for those who believe4 #jjb4bdi ,y3 ,when ,talut set forth with the armies1 he said3 ,allah will test you at the stream3 if any drinks of its water1 ,he goes not with my army3 ,only those who taste not of it go with me3 ,a mere sip out of the hand is excused4 but they all drank of it1 except a few4 ,when they crossed the river1- ,he and the faithful ones with him1- they said3 ,this day ,we cannot cope with ,goliath and his forces4 but those who were convinced that they must meet ,allah1 said3 ,how oft1 by ,allah's will1 ,hath a small force vanquished a big one8 ,allah is with those who steadfastly persevere4 ,p3 ,and when ,saul set out with the army1 he said3 ,lo6 ,allah will try you by 7the ordeal of7 a river4 ,whosoever therefore drinketh thereof he is not of me1 and whosoever tasteth it not he is of me1 save him who taketh 7thereof7 in the hollow of his hand4 ,but they drank thereof1 all save a few of them4 ,and after he had crossed 7the river71 he and those who believed with him1 they said3 ,we have no power this day against ,goliath and his hosts4 ,but those who knew that they would meet ,allah exclaimed3 ,how many a little company hath overcome a mighty host by ,allah's leave6 ,allah is with the steadfast4 ,s3 ,so when ,talut departed with the forces1 he said3 ,surely ,allah will try you with a river2 whoever then drinks from it1 he is not of me1 and whoever does not taste of it1 he is surely of me1 except he who takes with his hand as much of it as fills the hand2 but with the exception of a few of them they drank from it4 ,so when he had crossed it1 he and those who believed with him1 they said3 ,we have today no power against ,jalut and his forces4 ,those who were sure that they would meet their ,lord said3 ,how often has a small party vanquished a numerous host by ,allah's permission1 and ,allah is with the patient4 #jjb4bej ,y3 ,when they advanced to meet ,goliath and his forces1 they prayed3 ,our ,lord6 ,pour out constancy on us and make our steps firm3 ,help us against those that reject faith4 ,p3 ,and when they went into the field against ,goliath and his hosts they said3 ,our ,lord6 ,bestow on us endurance1 make our foothold sure1 and give us help against the disbelieving folk4 ,s3 ,and when they went out against ,jalut and his forces they said3 ,our ,lord1 pour down upon us patience1 and make our steps firm and assist us against the unbelieving people4 #jjb4bea ,y3 ,by ,allah's will they routed them2 and ,david slew ,goliath2 and ,allah gave him power and wisdom and taught him whatever 7else7 ,he willed4 ,and did not ,allah ,check one set of people by means of another1 the earth would indeed be full of mischief3 ,but ,allah is full of bounty to all the worlds4 ,p3 ,so they routed them by ,allah's leave and ,david slew ,goliath2 and ,allah gave him the kingdom and wisdom1 and taught him of that which ,he willeth4 ,and if ,allah had not repelled some men by others the earth would have been corrupted4 ,but ,allah is a ,lord of ,kindness to 7,his7 creatures4 ,s3 ,so they put them to flight by ,allah's permission4 ,and ,dawood slew ,jalut1 and ,allah gave him kingdom and wisdom1 and taught him of what ,he pleased4 ,and were it not for ,allah's repelling some men with others1 the earth would certainly be in a state of disorder2 but ,allah is ,gracious to the creatures4 #jjb4beb ,y3 ,these are the ,signs of ,allah3 we rehearse them to thee in truth3 verily ,thou art one of the messengers4 ,p3 ,these are the portents of ,allah which ,we recite unto thee 7,muhammad7 with truth1 and lo6 thou art of the number of 7,our7 messengers2 ,s3 ,these are the communications of ,allah3 ,we recite them to you with truth2 and most surely you are 7one7 of the messengers4 #jjb4bec ,y3 ,those messengers ,we endowed with gifts1 some above others3 ,to one of them ,allah spoke2 others ,he raised to degrees 7of honour72 to ,jesus the son of ,mary ,we gave clear 7,signs71 and strengthened him with the holy spirit4 ,if ,allah had so willed1 succeeding generations would not have fought among each other1 after clear 7,signs7 had come to them1 but they 7chose7 to wrangle1 some believing and others rejecting4 ,if ,allah had so willed1 they would not have fought each other2 but ,allah ,fulfilleth ,his plan4 ,p3 ,of those messengers1 some of whom ,we have caused to excel others1 and of whom there are some unto whom ,allah spake1 while some of them ,he exalted 7above others7 in degree2 and ,we gave ,jesus1 son of ,mary1 clear proofs 7of ,allah's ,sovereignty7 and ,we supported him with the holy ,spirit4 ,and if ,allah had so wiled it1 those who followed after them would not have fought one with another after the clear proofs had come unto them4 ,but they differed1 some of them believing and some disbelieving4 ,and if ,allah had so willed it1 they would not have fought one with another2 but ,allah doeth what ,he will4 ,s3 ,we have made some of these messengers to excel the others among them are they to whom ,allah spoke1 and some of them ,he exalted by 7many degrees of7 rank2 and ,we gave clear miracles to ,isa son of ,marium1 and strengthened him with the holy spirit4 ,and if ,allah had pleased1 those after them would not have fought one with another after clear arguments had come to them1 but they disagreed2 so there were some of them who believed and others who denied2 and if ,allah had pleased they would not have fought one with another1 but ,allah brings about what ,he intends4 #jjb4bed ,y3 ,o ye who believe6 ,spend out of 7the bounties7 ,we have provided for you1 before the ,day comes when no bargaining 7,will avail71 nor friendship nor intercession4 ,those who reject ,faith they are the wrong-doers4 ,p3 ,o ye who believe6 ,spend of that wherewith ,we have provided you ere a day come when there will be no trafficking1 nor friendship1 nor intercession4 ,the disbelievers1 they are the wrong-doers4 ,s3 ,o you who believe6 spend out of what ,we have given you before the day comes in which there is no bargaining1 neither any friendship nor intercession1 and the unbelievers-- they are the unjust4 #jjb4bee ,y3 ,allah6 ,there is no god but ,he1-the ,living1 the ,self-subsisting1 ,eternal4 ,no slumber can seize ,him nor sleep4 ,his are all things in the heavens and on earth4 ,who is there can intercede in ,his presence except as ,he permitteth8 ,he knoweth what 7appeareth to ,his creatures as7 before or after or behind them4 ,nor shall they compass aught of ,his knowledge except as ,he willeth4 ,his ,throne doth extend over the heavens and the earth1 and ,he feeleth no fatigue in guarding and preserving them for ,he is the ,most ,high1 the ,supreme 7in glory74 ,p3 ,allah6 ,there is no deity save ,him1 the ,alive1 the ,eternal4 ,neither slumber nor sleep overtaketh ,him4 ,unto ,him belongeth whatsoever is in the heavens and whatsoever is in the earth4 ,who is he that intercedeth with ,him save by ,his leave8 ,he knoweth that which is in front of them and that which is behind them1 while they encompass nothing of ,his knowledge save what ,he will4 ,his throne includeth the heavens and the earth1 and ,he is never weary of preserving them4 ,he is the ,sublime1 the ,tremendous4 ,s3 ,allah is ,he besides ,whom there is no god1 the ,everliving1 the ,self-subsisting by ,whom all subsist2 slumber does not overtake ,him nor sleep2 whatever is in the heavens and whatever is in the earth is ,his2 who is he that can intercede with ,him but by ,his permission8 ,he knows what is before them and what is behind them1 and they cannot comprehend anything out of ,his knowledge except what ,he pleases1 ,his knowledge extends over the heavens and the earth1 and the preservation of them both tires ,him not1 and ,he is the ,most ,high1 the ,great4 #jjb4bef ,y3 ,let there be no compulsion in religion3 ,truth stands out clear from ,error3 whoever rejects evil and believes in ,allah hath grasped the most trustworthy hand-hold1 that never breaks4 ,and ,allah heareth and knoweth all things4 ,p3 ,there is no compulsion in religion4 ,the right direction is henceforth distinct from error4 ,and he who rejecteth false deities and believeth in ,allah hath grasped a firm handhold which will never break4 ,allah is ,hearer1 ,knower4 ,s3 ,there is no compulsion in religion2 truly the right way has become clearly distinct from error2 therefore1 whoever disbelieves in the ,shaitan and believes in ,allah he indeed has laid hold on the firmest handle1 which shall not break off1 and ,allah is ,hearing1 ,knowing4 #jjb4beg ,y3 ,allah is the ,protector of those who have faith3 from the depths of darkness ,he will lead them forth into light4 ,of those who reject faith the patrons are the evil ones3 from light they will lead them forth into the depths of darkness4 ,they will be companions of the fire1 to dwell therein 7,for ever74 ,p3 ,allah is the ,protecting ,guardian of those who believe4 ,he bringeth them out of darkness into light4 ,as for those who disbelieve1 their patrons are false deities4 ,they bring them out of light into darkness4 ,such are rightful owners of the ,fire4 ,they will abide therein4 ,s3 ,allah is the guardian of those who believe4 ,he brings them out of the darkness into the light2 and 7as to7 those who disbelieve1 their guardians are ,shaitans who take them out of the light into the darkness2 they are the inmates of the fire1 in it they shall abide4 #jjb4beh ,y3 ,hast thou not ,turned thy vision to one who disputed with ,abraham ,about his ,lord1 because ,allah had granted him power8 ,abraham said3 ,my ,lord is ,he ,who giveth life and death4 ,he said3 ,i give life and death4 ,said ,abraham3 ,but it is ,allah that causeth the sun to rise from the east3 ,do thou then cause him to rise from the ,west4 ,thus was he confounded who 7in arrogance7 rejected faith4 ,nor doth ,allah ,give guidance to a people unjust4 ,p3 ,bethink thee of him who had an argument with ,abraham about his ,lord1 because ,allah had given him the kingdom2 how1 when ,abraham said3 ,my ,lord is ,he ,who giveth life and causeth death1 he answered3 ,i give life and cause death4 ,abraham said3 ,lo6 ,allah causeth the sun to rise in the ,east1 so do thou cause it to come up from the ,west4 ,thus was the disbeliever abashed4 ,and ,allah guideth not wrongdoing folk4 ,s3 ,have you not considered him 7,namrud7 who disputed with ,ibrahim about his ,lord1 because ,allah had given him the kingdom8 ,when ,ibrahim said3 ,my ,lord is ,he who gives life and causes to die1 he said3 ,i give life and cause death4 ,ibrahim said3 ,so surely ,allah causes the sun to rise from the east1 then make it rise from the west2 thus he who disbelieved was confounded2 and ,allah does not guide aright the unjust people4 #jjb4bei ,y3 ,or 7take7 the similitude of one who passed by a hamlet1 all in ruins to its roofs4 ,he said3 ,oh6 how shall ,allah bring it 7ever7 to life1 after 7this7 its death8 but ,allah caused him to die for a hundred years1 then raised him up 7again74 ,he said3 ,how long didst thou tarry 7thus78 ,he said3 7,perhaps7 a day or part of a day4 ,he said3 ,nay1 thou hast tarried thus a hundred years2 but look at thy food and thy drink2 they show no signs of age2 and look at thy donkey3 ,and that ,we may make of thee a sign unto the people1 ,look further at the bones1 how ,we bring them together and clothe them with flesh4 ,when this was shown clearly to him1 he said3 ,i know that ,allah hath power over all things4 ,p3 ,or 7bethink thee of7 the like of him who1 passing by a township which had fallen into utter ruin1 exclaimed3 ,how shall ,allah give this township life after its death8 ,and ,allah made him die a hundred years1 then brought him back to life4 ,he said3 ,how long hast thou tarried8 7,the man7 said3 ,i have tarried a day or part of a day4 7,he7 said3 ,nay1 but thou hast tarried for a hundred years4 ,just look at thy food and drink which have not rotted6 ,look at thine ass6 ,and1 that ,we may make thee a token unto mankind1 look at the bones1 how ,we adjust them and then cover them with flesh6 ,and when 7the matter7 became clear unto him1 he said3 ,i know now that ,allah is ,able to do all things4 ,s3 ,or the like of him 7,uzair7 who passed by a town1 and it had fallen down upon its roofs2 he said3 ,when will ,allah give it life after its death8 ,so ,allah caused him to die for a hundred years1 then raised him to life4 ,he said3 ,how long have you tarried8 ,he said3 ,i have tarried a day1 or a part of a day4 ,said ,he3 ,nay6 you have tarried a hundred years2 then look at your food and drink-- years have not passed over it2 and look at your ass2 and that ,we may make you a sign to men1 and look at the bones1 how ,we set them together1 then clothed them with flesh2 so when it became clear to him1 he said3 ,i know that ,allah has power over all things4 #jjb4bfj ,y3 ,when ,abraham said3 ,show me1 ,lord1 how ,you will raise the dead1 ,he replied3 ,have you no faith8 ,he said ,yes1 but just to reassure my heart4 ,allah said1 ,take four birds1 draw them to you1 and cut their bodies to pieces4 ,scatter them over the mountain-tops1 then call them back4 ,they will come swiftly to you4 ,know that ,allah is ,mighty1 ,wise4 ,p3 ,and when ,abraham said 7unto his ,lord73 ,my ,lord6 ,show me how ,thou givest life to the dead1 ,he said3 ,dost thou not believe8 ,abraham said3 ,yea1 but 7,i ask7 in order that my heart may be at ease4 7,his ,lord7 said3 ,take four of the birds and cause them to incline unto thee1 then place a part of them on each hill1 then call them1 they will come to thee in haste1 and know that ,allah is ,mighty1 ,wise4 ,s3 ,and when ,ibrahim said3 ,my ,lord6 show me how ,thou givest life to the dead1 ,he said3 ,what6 and do you not believe8 ,he said3 ,yes1 but that my heart may be at ease4 ,he said3 ,then take four of the birds1 then train them to follow you1 then place on every mountain a part of them1 then call them1 they will come to you flying2 and know that ,allah is ,mighty1 ,wise4 #jjb4bfa ,y3 ,the parable of those who spend their substance in the way of ,allah is that of a grain of corn3 it groweth seven ears1 and each ear ,hath a hundred grains4 ,allah giveth manifold increase to whom ,he pleaseth3 ,and ,allah careth for all and ,he knoweth all things4 ,p3 ,the likeness of those who spend their wealth in ,allah's way is as the likeness of a grain which groweth seven ears1 in every ear a hundred grains4 ,allah giveth increase manifold to whom ,he will4 ,allah is ,all-,embracing1 ,all-,knowing4 ,s3 ,the parable of those who spend their property in the way of ,allah is as the parable of a grain growing seven ears 7with7 a hundred grains in every ear2 and ,allah multiplies for whom ,he pleases2 and ,allah is ,ample-giving1 ,knowing4 #jjb4bfb ,y3 ,those who spend their substance in the cause of ,allah1 and follow not up their gifts with reminders of their generosity or with injury1-for them their reward is with their ,lord3 on them shall be no fear1 nor shall they grieve4 ,p3 ,those who spend their wealth for the cause of ,allah and afterward make not reproach and injury to follow that which they have spent2 their reward is with their ,lord1 and there shall no fear come upon them1 neither shall they grieve4 ,s3 7,as for7 those who spend their property in the way of ,allah1 then do not follow up what they have spent with reproach or injury1 they shall have their reward from their ,lord1 and they shall have no fear nor shall they grieve4 #jjb4bfc ,y3 ,kind words and the covering of faults are better than charity followed by injury4 ,allah is free of all wants1 and ,he is ,most-,forbearing4 ,p3 ,a kind word with forgiveness is better than almsgiving followed by injury4 ,allah is ,absolute1 ,clement4 ,s3 ,kind speech and forgiveness is better than charity followed by injury2 and ,allah is ,self-sufficient1 ,forbearing4 #jjb4bfd ,y3 ,o ye who believe6 cancel not your charity by reminders of your generosity or by injury1- like those who spend their substance to be seen of men1 but believe neither in ,allah nor in the ,last ,day4 ,they are in parable like a hard1 barren rock1 on which is a little soil3 on it falls heavy rain1 which leaves it 7,just7 a bare stone4 ,they will be able to do nothing with aught they have earned4 ,and ,allah guideth not those who reject faith4 ,p3 ,o ye who believe6 ,render not vain your almsgiving by reproach and injury1 like him who spendeth his wealth only to be seen of men and believeth not in ,allah and the ,last ,day4 ,his likeness is as the likeness of a rock whereon is dust of earth2 a rainstorm smiteth it1 leaving it smooth and bare4 ,they have no control of aught of that which they have gained4 ,allah guideth not the disbelieving folk4 ,s3 ,o you who believe6 do not make your charity worthless by reproach and injury1 like him who spends his property to be seen of men and does not believe in ,allah and the last day2 so his parable is as the parable of a smooth rock with earth upon it1 then a heavy rain falls upon it1 so it leaves it bare2 they shall not be able to gain anything of what they have earned2 and ,allah does not guide the unbelieving people4 #jjb4bfe ,y3 ,and the likeness of those who spend their substance1 seeking to please ,allah and to strengthen their souls1 is as a garden1 high and fertile3 heavy rain falls on it but makes it yield a double increase of harvest1 and if it receives not ,heavy rain1 light moisture sufficeth it4 ,allah seeth well whatever ye do4 ,p3 ,and the likeness of those who spend their wealth in search of ,allah's pleasure1 and for the strengthening of their souls1 is as the likeness of a garden on a height4 ,the rainstorm smiteth it and it bringeth forth its fruit twofold4 ,and if the rainstorm smite it not1 then the shower4 ,allah is ,seer of what ye do4 ,s3 ,and the parable of those who spend their property to seek the pleasure of ,allah and for the certainty 'of their souls is as the parable of a garden on an elevated ground1 upon which heavy rain falls so it brings forth its fruit twofold but if heavy rain does not fall upon it1 then light rain 7is sufficient72 and ,allah sees what you do4 #jjb4bff ,y3 ,does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath1 and all kinds of fruit1 while he is stricken with old age1 and his children are not strong 7enough to look after themselves7- that it should be caught in a whirlwind1 with fire therein1 and be burnt up8 ,thus doth ,allah make clear to you 7,his7 ,signs2 that ye may consider4 ,p3 ,would any of you like to have a garden of palm-trees and vines1 with rivers flowing underneath it1 with all kinds of fruit for him therein2 and old age hath stricken him and he hath feeble offspring2 and a fiery whirlwind striketh it and it is 7all7 consumed by fire4 ,thus ,allah maketh plain ,his revelations unto you1 in order that ye may give thought4 ,s3 ,does one of you like that he should have a garden of palms and vines with streams flowing beneath it2 he has in it all kinds of fruits2 and old age has overtaken him and he has weak offspring1 when1 7lo67 a whirlwind with fire in it smites it so it becomes blasted2 thus ,allah makes the communications clear to you1 that you may reflect4 #jjb4bfg ,y3 ,o ye who believe6 ,give of the good things which ye have 7honourably7 earned1 and of the fruits of the earth which ,we have produced for you1 and do not even aim at getting anything which is bad1 in order that out of it ye may give away something1 when ye yourselves would not receive it except with closed eyes4 ,and know that ,allah is ,free of all wants1 and worthy of all praise4 ,p3 ,o ye who believe6 ,spend of the good things which ye have earned1 and of that which ,we bring forth from the earth for you1 and seek not the bad 7with intent7 to spend thereof 7in charity7 when ye would not take it for yourselves save with disdain2 and know that ,allah is ,absolute1 ,owner of ,praise4 ,s3 ,o you who believe6 spend 7benevolently7 of the good things that you earn and or what ,we have brought forth for you out of the earth1 and do not aim at what is bad that you may spend 7in alms7 of it1 while you would not take it yourselves unless you have its price lowered1 and know that ,allah is ,self-sufficient1 ,praiseworthy4 #jjb4bfh ,y3 ,the ,evil one threatens you with poverty and bids you to conduct unseemly4 ,allah promiseth you ,his forgiveness and bounties4 ,and ,allah careth for all and ,he knoweth all things4 ,p3 ,the devil promiseth you destitution and enjoineth on you lewdness4 ,but ,allah promiseth you forgiveness from ,himself with bounty4 ,allah is ,all-,embracing1 ,all-,knowing4 ,s3 ,shaitan threatens you with poverty and enjoins you to be niggardly1 and ,allah promises you forgiveness from ,himself and abundance2 and ,allah is ,ample-giving1 ,knowing4 #jjb4bfi ,y3 ,he granteth wisdom to whom ,he pleaseth2 and he to whom wisdom is granted receiveth indeed a benefit overflowing2 but none will grasp the ,message but men of understanding4 ,p3 ,he giveth wisdom unto whom ,he will1 and he unto whom wisdom is given1 he truly hath received abundant good4 ,but none remember except men of understanding4 ,s3 ,he grants wisdom to whom ,he pleases1 and whoever is granted wisdom1 he indeed is given a great good and none but men of understanding mind4 #jjb4bgj ,y3 ,and whatever ye spend in charity or devotion1 be sure ,allah knows it all4 ,but the wrong-doers have no helpers4 ,p3 ,whatever alms ye spend or vow ye vow1 lo6 ,allah knoweth it4 ,wrong-doers have no helpers4 ,s3 ,and whatever alms you give or 7whatever7 vow you vow1 surely ,allah knows it2 and the unjust shall have no helpers4 #jjb4bga ,y3 ,if ye disclose 7acts of7 charity1 even so it is well1 but if ye conceal them1 and make them reach those 7really7 in need1 that is best for you3 ,it will remove from you some of your 7stains of7 evil4 ,and ,allah is well acquainted with what ye do4 ,p3 ,if ye publish your almsgiving1 it is well1 but if ye hide it and give it to the poor1 it will be better for you1 and will atone for some of your ill-deeds4 ,allah is ,informed of what ye do4 ,s3 ,if you give alms openly1 it is well1 and if you hide it and give it to the poor1 it is better for you2 and this will do away with some of your evil deeds2 and ,allah is aware of what you do4 #jjb4bgb ,y3 ,it is not required of thee 7,o ,messenger71 to set them on the right path1 but ,allah sets on the right path whom ,he pleaseth4 ,whatever of good ye give benefits your own souls1 and ye shall only do so seeking the ,face of ,allah4 ,whatever good ye give1 shall be rendered back to you1 and ye shall not ,be dealt with unjustly4 ,p3 ,the guiding of them is not thy duty 7,o ,muhammad71 but ,allah guideth whom ,he will4 ,and whatsoever good thing ye spend1 it is for yourselves1 when ye spend not save in search of ,allah's ,countenance2 and whatsoever good thing ye spend1 it will be repaid to you in full1 and ye will not be wronged4 ,s3 ,to make them walk in the right way is not incumbent on you1 but ,allah guides aright whom ,he pleases2 and whatever good thing you spend1 it is to your own good2 and you do not spend but to seek ,allah's pleasure2 and whatever good things you spend shall be paid back to you in full1 and you shall not be wronged4 #jjb4bgc ,y3 7,charity is7 for those in need1 who1 in ,allah's cause are restricted 7from travel71 and cannot move about in the land1 seeking 7,for trade or work73 the ignorant man thinks1 because of their modesty1 that they are free from want4 ,thou shalt know them by their 7,unfailing7 mark3 ,they beg not importunately from all the sundry4 ,and whatever of good ye give1 be assured ,allah knoweth it well4 ,p3 7,alms are7 for the poor who are straitened for the cause of ,allah1 who cannot travel in the land 7for trade74 ,the unthinking man accounteth them wealthy because of their restraint4 ,thou shalt know them by their mark3 ,they do not beg of men with importunity4 ,and whatsoever good thing ye spend1 lo6 ,allah knoweth it4 ,s3 7,alms are7 for the poor who are confined in the way of ,allah-- they cannot go about in the land2 the ignorant man thinks them to be rich on account of 7their7 abstaining 7from begging72 you can recognise them by their mark2 they do not beg from men importunately2 and whatever good thing you spend1 surely ,allah knows it4 #jjb4bgd ,y3 ,those who 7in charity7 spend of their goods by night and by day1 in secret and in public1 have their reward with their ,lord3 on them shall be no fear1 nor shall they grieve4 ,p3 ,those who spend their wealth by night and day1 by stealth and openly1 verily their reward is with their ,lord1 and their shall no fear come upon them neither shall they grieve4 ,s3 7,as for7 those who spend their property by night and by day1 secretly and openly1 they shall have their reward from their ,lord and they shall have no fear1 nor shall they grieve4 #jjb4bge ,y3 ,those who devour usury will not stand except as stand one whom the ,evil one by his touch ,hath driven to madness4 ,that is because they say3 ,trade is like usury1 but ,allah hath permitted trade and forbidden usury4 ,those who after receiving direction from their ,lord1 desist1 shall be pardoned for the past2 their case is for ,allah 7to judge72 but those who repeat 7,the offence7 are companions of the ,fire3 ,they will abide therein 7for ever74 ,p3 ,those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by 7his7 touch4 ,that is because they say3 ,trade is just like usury2 whereas ,allah permitteth trading and forbiddeth usury4 ,he unto whom an admonition from his ,lord cometh1 and 7he7 refraineth 7in obedience thereto71 he shall keep 7the profits of7 that which is past1 and his affair 7henceforth7 is with ,allah4 ,as for him who returneth 7to usury7 - ,such are rightful owners of the ,fire4 ,they will abide therein4 ,s3 ,those who swallow down usury cannot arise except as one whom ,shaitan has prostrated by 7his7 touch does rise4 ,that is because they say1 trading is only like usury2 and ,allah has allowed trading and forbidden usury4 ,to whomsoever then the admonition has come from his ,lord1 then he desists1 he shall have what has already passed1 and his affair is in the hands of ,allah2 and whoever returns 7to it7-- these arc the inmates of the fire2 they shall abide in it4 #jjb4bgf ,y3 ,allah will deprive usury of all blessing1 but will give increase for deeds of charity3 ,for ,he loveth not creatures ungrateful and wicked4 ,p3 ,allah hath blighted usury and made almsgiving fruitful4 ,allah loveth not the impious and guilty4 ,s3 ,allah does not bless usury1 and ,he causes charitable deeds to prosper1 and ,allah does not love any ungrateful sinner4 #jjb4bgg ,y3 ,those who believe1 and do deeds of righteousness1 and establish regular prayers and regular charity1 will have their reward with their ,lord3 on them shall be no fear1 nor shall they grieve4 ,p3 ,lo6 those who believe and do good works and establish worship and pay the poor-due1 their reward is with their ,lord and there shall no fear come upon them neither shall they grieve4 ,s3 ,surely they who believe and do good deeds and keep up prayer and pay the poor-rate they shall have their reward from their ,lord1 and they shall have no fear1 nor shall they grieve4 #jjb4bgh ,y3 ,o ye who believe6 ,fear ,allah1 and give up what remains of your demand for usury1 if ye are indeed believers4 ,p3 ,o ye who believe6 ,observe your duty to ,allah1 and give up what remaineth 7due to you7 from usury1 if ye are 7in truth7 believers4 ,s3 ,o you who believe6 ,be careful of 7your duty to7 ,allah and relinquish what remains 7due7 from usury1 if you are believers4 #jjb4bgi ,y3 ,if ye do it not1 ,take notice of war from ,allah and ,his ,messenger3 ,but if ye turn back1 ye shall have your capital sums3 ,deal not unjustly1 and ye shall not be dealt with unjustly4 ,p3 ,and if ye do not1 then be warned of war 7against you7 from ,allah and ,his messenger4 ,and if ye repent1 then ye have your principal 7without interest74 ,wrong not1 and ye shall not be wronged4 ,s3 ,but if you do 7it7 not1 then be apprised of war from ,allah and ,his ,messenger2 and if you repent1 then you shall have your capital2 neither shall you make 7the debtor7 suffer loss1 nor shall you be made to suffer loss4 #jjb4bhj ,y3 ,if the debtor is in a difficulty1 grant him time ,till it is easy for him to repay4 ,but if ye remit it by way of charity1 that is best for you if ye only knew4 ,p3 ,and if the debtor is in straitened circumstances1 then 7let there be7 postponement to 7the time of7 ease2 and that ye remit the debt as almsgiving would be better for you if ye did but know4 ,s3 ,and if 7the debtor7 is in straitness1 then let there be postponement until 7he is in7 ease2 and that you remit 7it7 as alms is better for you1 if you knew4 #jjb4bha ,y3 ,and fear the ,day when ye shall be brought back to ,allah4 ,then shall every soul be paid what it earned1 and none shall be dealt with unjustly4 ,p3 ,and guard yourselves against a day in which ye will be brought back to ,allah4 ,then every soul will be paid in full that which it hath earned1 and they will not be wronged4 ,s3 ,and guard yourselves against a day in which you shall be returned to ,allah2 then every soul shall be paid back in full what it has earned1 and they shall not be dealt with unjustly4 #jjb4bhb ,y3 ,o ye who believe6 ,when ye deal with each other1 in transactions involving future obligations in a fixed period of time1 reduce them to writing ,let a scribe write down faithfully as between the parties3 let not the scribe refuse to write3 as ,allah has taught him1 so let him write4 ,let him who incurs the liability dictate1 but let him fear ,his ,lord ,allah1 and not diminish aught of what he owes4 ,if they party liable is mentally deficient1 or weak1 or unable ,himself to dictate1 ,let his guardian dictate faithfully1 and get two witnesses1 out of your own men1 and if there are not two men1 then a man and two women1 such as ye choose1 for witnesses1 so that if one of them errs1 the other can remind her4 ,the witnesses should not refuse when they are called on 7,for evidence74 ,disdain not to reduce to writing 7your contract7 for a future period1 whether it be small or big3 it is juster in the sight of ,allah1 ,more suitable as evidence1 and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves1 there is no blame on you if ye reduce it not to writing4 ,but take witness whenever ye make a commercial contract2 and let neither scribe nor witness suffer harm4 ,if ye do 7such harm71 it would be wickedness in you4 ,so fear ,allah2 ,for it is ,good that teaches you4 ,and ,allah is well acquainted with all things4 ,if ye are on a journey1 and cannot find a scribe1 a pledge with possession 7may serve the purpose74 ,and if one of you deposits a thing on trust with another1 let the trustee 7faithfully7 discharge his trust1 and let him ,fear his ,lord conceal not evidence2 for whoever conceals it1 - his heart is tainted with sin4 ,and ,allah knoweth all that ye do4 ,p3 ,o ye who believe6 ,when ye contract a debt for a fixed term1 record it in writing4 ,let a scribe record it in writing between you in 7terms of7 equity4 ,no scribe should refuse to write as ,allah hath taught him1 so let him write1 and let him who incurreth the debt dictate1 and let him observe his duty to ,allah his ,lord1 and diminish naught thereof4 ,but if he who oweth the debt is of low understanding1 or weak1 or unable himself to dictate1 then let the guardian of his interests dictate in 7terms of7 equity4 ,and call to witness1 from among your men1 two witnesses4 ,and if two men be not 7at hand7 then a man and two women1 of such as ye approve as witnesses1 so that if the one erreth 7through forgetfulness7 the other will remember4 ,and the witnesses must not refuse when they are summoned4 ,be not averse to writing down 7the contract7 whether it be small or great1 with 7record of7 the term thereof4 ,that is more equitable in the sight of ,allah and more sure for testimony1 and the best way of avoiding doubt between you2 save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand4 ,in that case it is no sin for you if ye write it not4 ,and have witnesses when ye sell one to another1 and let no harm be done to scribe or witness4 ,if ye do 7harm to them7 lo6 it is a sin in you4 ,observe your duty to ,allah4 ,allah is teaching you4 ,and ,allah is knower of all things4 ,s3 ,o you who believe6 when you deal with each other in contracting a debt for a fixed time1 then write it down2 and let a scribe write it down between you with fairness2 and the scribe should not refuse to write as ,allah has taught him1 so he should write2 and let him who owes the debt dictate1 and he should be careful of 7his duty to7 ,allah1 his ,lord1 and not diminish anything from it2 but if he who owes the debt is unsound in understanding1 or weak1 or 7if7 he is not able to dictate himself1 let his guardian dictate with fairness2 and call in to witness from among your men two witnesses2 but if there are not two men1 then one man and two women from among those whom you choose to be witnesses1 so that if one of the two errs1 the second of the two may remind the other2 and the witnesses should not refuse when they are summoned2 and be not averse to writing it 7whether it is7 small or large1 with the time of its falling due2 this is more equitable in the sight of ,allah and assures greater accuracy in testimony1 and the nearest 7way7 that you may not entertain doubts 7afterwards71 except when it is ready merchandise which you give and take among yourselves from hand to hand1 then there is no blame on you in not writing it down2 and have witnesses when you barter with one another1 and let no harm be done to the scribe or to the witness2 and if you do 7it7 then surely it will be a transgression in you1 and be careful of 7your duty7 to ,allah1 ,allah teaches you1 and ,allah knows all things4 #jjb4bhc ,y3 ,if ye are on a journey1 and cannot find a scribe1 a pledge with possession 7may serve the purpose74 ,and if one of you deposits a thing on trust with another1 ,let the trustee 7,faithfully7 discharge ,his trust1 and let him fear his ,lord4 ,conceal not evidence2 for whoever conceals it1- ,his heart is tainted with sin4 ,and ,allah ,knoweth all that ye do4 ,p3 ,if ye be on a journey and cannot find a scribe1 then a pledge in hand 7shall suffice74 ,and if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him 7according to the pact between them7 and let him observe his duty to ,allah his ,lord4 ,hide not testimony4 ,he who hideth it1 verily his heart is sinful4 ,allah is ,aware of what ye do4 ,s3 ,and if you are upon a journey and you do not find a scribe1 then 7there may be7 a security taken into possession2 but if one of you trusts another1 then he who is trusted should deliver his trust1 and let him be careful 7of his duty to7 ,allah1 his ,lord2 and do not conceal testimony1 and whoever conceals it1 his heart is surely sinful2 and ,allah knows what you do4 #jjb4bhd ,y3 ,to ,allah belongeth all that is in the heavens and on earth4 ,whether ye show what is in your minds or conceal it1 ,allah ,calleth you to account for it4 ,he forgiveth whom ,he pleaseth1 and punisheth whom ,he pleaseth1 for ,allah hath power over all things4 ,p3 ,unto ,allah 7belongeth7 whatsoever is in the heavens and whatsoever is in the earth2 and whether ye make known what is in your minds or hide it1 ,allah will bring you to account for it4 ,he will forgive whom ,he will and ,he will punish whom ,he will4 ,allah is ,able to do all things4 ,s3 ,whatever is in the heavens and whatever is in the earth is ,allah's2 and whether you manifest what is in your minds or hide it1 ,allah will call you to account according to it2 then ,he will forgive whom ,he pleases and chastise whom ,he pleases1 and ,allah has power over all things4 #jjb4bhe ,y3 ,the ,messenger believeth in what hath been revealed to him from his ,lord1 as do the men of faith4 ,each one 7of them7 believeth in ,allah1 ,his angels1 ,his books1 and ,his messengers4 ,we make no distinction 7they say7 between one and another of ,his messengers4 ,and they say3 ,we hear1 and we obey3 7,we seek7 ,thy forgiveness1 our ,lord1 and to ,thee is the end of all journeys4 ,p3 ,the messenger believeth in that which hath been revealed unto him from his ,lord and 7so do7 believers4 ,each one believeth in ,allah and ,his angels and ,his scriptures and ,his messengers - ,we make no distinction between any of ,his messengers - and they say3 ,we hear1 and we obey4 7,grant us7 ,thy forgiveness1 our ,lord4 ,unto ,thee is the journeying4 ,s3 ,the messenger believes in what has been revealed to him from his ,lord1 and 7so do7 the believers2 they all believe in ,allah and ,his angels and ,his books and ,his messengers2 ,we make no difference between any of ,his messengers2 and they say3 ,we hear and obey1 our ,lord6 ,thy forgiveness 7do we crave71 and to ,thee is the eventual course4 #jjb4bhf ,y3 ,on no soul doth ,allah ,place a burden greater than it can bear4 ,it gets every good that it earns1 and it suffers every ill that it earns4 7,pray37 ,our ,lord6 ,condemn us not if we forget or fall into error2 our ,lord6 ,lay not on us a burden ,like that which ,thou didst lay on those before us2 ,our ,lord6 ,lay not on us a burden greater than we have strength to bear4 ,blot out our sins1 and grant us forgiveness4 ,have mercy on us4 ,thou art our ,protector2 ,help us against those who stand against faith4 ,p3 ,allah tasketh not a soul beyond its scope4 ,for it 7is only7 that which it hath earned1 and against it 7only7 that which it hath deserved4 ,our ,lord6 ,condemn us not if we forget1 or miss the mark6 ,our ,lord6 ,lay not on us such a burden as thou didst lay on those before us6 ,our ,lord6 ,impose not on us that which we have not the strength to bear6 ,pardon us1 absolve us and have mercy on us1 ,thou1 our ,protector1 and give us victory over the disbelieving folk4 ,s3 ,allah does not impose upon any soul a duty but to the extent of its ability2 for it is 7the benefit of7 what it has earned and upon it 7the evil of7 what it has wrought3 ,our ,lord6 do not punish us if we forget or make a mistake2 ,our ,lord6 do not lay on us a burden as ,thou didst lay on those before us1 ,our ,lord do not impose upon us that which we have not the strength to bear2 and pardon us and grant us protection and have mercy on us1 ,thou art our ,patron1 so help us against the unbelieving people4 ---------------------------------------- ----------------------------- ,chapter #c3 ,,al-,e-,,imran 7,,the ,,family ,,of ',,imran1 ,,the ,,house ,,of ',,imran7 ,total ,verses3 #bjj ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jjc4jja ,y3 ,a4 ,l4 ,m4 ,p3 ,alim4 ,lam4 ,mim4 ,s3 ,alif ,lam ,mim4 #jjc4jjb ,y3 ,allah6 ,there is no god but ,he1-the ,living1 the ,self-,subsisting1 ,eternal4 ,p3 ,allah6 ,there is no ,god save ,him1 the ,alive1 the ,eternal4 ,s3 ,allah1 7there is7 no god but ,he1 the ,everliving1 the ,self-subsisting by ,whom all things subsist4 #jjc4jjc ,y3 ,it is ,he ,who sent down to thee 7step by step71 in truth1 the ,book1 confirming what went before it2 and ,he sent down the ,law 7of ,moses7 and the ,gospel 7of ,jesus7 before this1 as a guide to mankind1 and ,he sent down the criterion 7of judgment between right and wrong74 ,p3 ,he hath revealed unto thee 7,muhammad7 the ,scripture with truth1 confirming that which was 7revealed7 before it1 even as ,he revealed the ,torah and the ,gospel4 ,s3 ,he has revealed to you the ,book with truth1 verifying that which is before it1 and ,he revealed the ,tavrat and the ,injeel aforetime1 a guidance for the people1 and ,he sent the ,furqan4 #jjc4jjd ,y3 ,then those who reject ,faith in the ,signs of ,allah will suffer the severest penalty1 and ,allah is ,exalted in ,might1 ,lord of ,retribution4 ,p3 ,aforetime1 for a guidance to mankind2 and hath revealed the ,criterion 7of right and wrong74 ,lo6 those who disbelieve the revelations of ,allah1 theirs will be a heavy doom4 ,allah is ,mighty1 ,able to ,requite 7the wrong74 ,s3 ,surely they who disbelieve in the communications of ,allah they shall have a severe chastisement2 and ,allah is ,mighty1 the ,lord of retribution4 #jjc4jje ,y3 ,from ,allah1 verily nothing is hidden on earth or in the heavens4 ,p3 ,lo6 nothing in the earth or in the heavens is hidden from ,allah4 ,s3 ,allah-- surely nothing is hidden from ,him in the earth or in the heaven4 #jjc4jjf ,y3 ,he it is ,who shapes you in the wombs as ,he pleases4 ,there is no god but ,he1 the ,exalted in ,might1 the ,wise4 ,p3 ,he it is ,who fashioneth you in the wombs as pleaseth ,him4 ,there is no ,allah save ,him1 the ,almighty1 the ,wise4 ,s3 ,he it is ,who shapes you in the wombs as ,he likes2 there is no god but ,he1 the ,mighty1 the ,wise4 #jjc4jjg ,y3 ,he it is ,who has sent down to thee the ,book3 ,in it are verses basic or fundamental 7of established meaning72 they are the foundation of the ,book3 others are allegorical4 ,but those in whose hearts is perversity follow the part thereof that is allegorical1 seeking discord1 and searching for its hidden meanings1 but no one knows its hidden meanings except ,allah4 ,and those who are firmly grounded in knowledge say3 ,we believe in the ,book2 the whole of it is from our ,lord3 and none will grasp the ,message except men of understanding4 ,p3 ,he it is ,who hath revealed unto thee 7,muhammad7 the ,scripture wherein are clear revelations - they are the substance of the ,book - and others 7which are7 allegorical4 ,but those in whose hearts is doubt pursue1 forsooth1 that which is allegorical seeking 7to cause7 dissension by seeking to explain it4 ,none knoweth its explanation save ,allah4 ,and those who are of sound instruction say3 ,we believe therein2 the whole is from our ,lord2 but only men of understanding really heed4 ,s3 ,he it is ,who has revealed the ,book to you2 some of its verses are decisive1 they are the basis of the ,book1 and others are allegorical2 then as for those in whose hearts there is perversity they follow the part of it which is allegorical1 seeking to mislead and seeking to give it 7their own7 interpretation1 but none knows its interpretation except ,allah1 and those who are firmly rooted in knowledge say3 ,we believe in it1 it is all from our ,lord2 and none do mind except those having understanding4 #jjc4jjh ,y3 ,our ,lord6 7they say71 ,let not our hearts deviate now after ,thou hast guided us1 but grant us mercy from ,thine own ,presence2 for ,thou art the ,grantor of bounties without measure4 ,p3 ,our ,lord6 ,cause not our hearts to stray after ,thou hast guided us1 and bestow upon us mercy from ,thy ,presence4 ,lo6 ,thou1 only ,thou1 art the ,bestower4 ,s3 ,our ,lord6 make not our hearts to deviate after ,thou hast guided us aright1 and grant us from ,thee mercy2 surely ,thou art the most liberal ,giver4 #jjc4jji ,y3 ,our ,lord6 ,thou art ,he that will gather mankind ,together against a day about which there is no doubt2 for ,allah never fails in ,his promise4 ,p3 ,our ,lord6 ,lo6 it is ,thou ,who gatherest mankind together to a ,day of which there is no doubt4 ,lo6 ,allah faileth not to keep the tryst4 ,s3 ,our ,lord6 surely ,thou art the ,gatherer of men on a day about which there is no doubt2 surely ,allah will not fail 7,his7 promise4 #jjc4jaj ,y3 ,those who reject ,faith1- neither their possessions nor their 7numerous7 progeny will avail them aught against ,allah3 ,they are themselves but fuel for the ,fire4 ,p3 7,on that ,day7 neither the riches nor the progeny of those who disbelieve will aught avail them with ,allah4 ,they will be fuel for ,fire4 ,s3 7,as for7 those who disbelieve1 surely neither their wealth nor their children shall avail them in the least against ,allah1 and these it is who are the fuel of the fire4 #jjc4jaa ,y3 7,their plight will be7 no better than that of the people of ,pharaoh1 and their predecessors3 ,they denied our ,signs1 and ,allah called them to account for their sins4 ,for ,allah is strict in punishment4 ,p3 ,like ,pharaoh's folk and those who were before them1 they disbelieved ,our revelations and so ,allah seized them for their sins4 ,and ,allah is severe in punishment4 ,s3 ,like the striving of the people of ,firon and those before them2 they rejected ,our communications1 so ,allah destroyed them on account of their faults2 and ,allah is severe in requiting 7evil74 #jjc4jab ,y3 ,say to those who reject ,faith3 ,soon will ye be vanquished and gathered together to ,hell1-an evil bed indeed 7to lie on76 ,p3 ,say 7,o ,muhammad7 unto those who disbelieve3 ,ye shall be overcome and gathered unto ,hell1 an evil resting-place4 ,s3 ,say to those who disbelieve3 ,you shall be vanquished1 and driven together to hell2 and evil is the resting-place4 #jjc4jac ,y3 ,there has already been for you a ,sign in the two armies that met 7in combat73 ,one was fighting in the cause of ,allah1 the other resisting ,allah2 these saw with their own eyes ,twice their number4 ,but ,allah doth support with ,his aid whom ,he pleaseth4 ,in this is a warning for such as have eyes to see4 ,p3 ,there was a token for you in two hosts which met3 one army fighting in the way of ,allah1 and another disbelieving1 whom they saw as twice their number1 clearly1 with their very eyes4 ,thus ,allah strengtheneth with ,his succour whom ,he will4 ,lo6 herein verily is a lesson for those who have eyes4 ,s3 ,indeed there was a sign for you in the two hosts 7which7 met together in encounter2 one party fighting in the way of ,allah and the other unbelieving1 whom they saw twice as many as themselves with the sight of the eye and ,allah strengthens with ,his aid whom ,he pleases2 most surely there is a lesson in this for those who have sight4 #jjc4jad ,y3 ,fair in the eyes of men is the love of things they covet3 ,women and sons2 ,heaped-up hoards of gold and silver2 horses branded 7for blood and excellence72 and 7wealth of7 cattle and well-tilled land4 ,such are the possessions of this world's life2 but in nearness to ,allah is the best of the goals 7,to return to74 ,p3 ,beautified for mankind is love of the joys 7that come7 from women and offspring2 and stored-up heaps of gold and silver1 and horses branded 7with their mark71 and cattle and land4 ,that is comfort of the life of the world4 ,allah6 ,with ,him is a more excellent abode4 ,s3 ,the love of desires1 of women and sons and hoarded treasures of gold and silver and well bred horses and cattle and tilth1 is made to seem fair to men2 this is the provision of the life of this world2 and ,allah is ,he with ,whom is the good goal 7of life74 #jjc4jae ,y3 ,say3 ,shall ,i give you glad tidings of things ,far better than those8 ,for the righteous are ,gardens in nearness to their ,lord1 with rivers flowing beneath2 therein is their eternal home2 with companions pure 7and holy72 and the good pleasure of ,allah4 ,for in ,allah's sight are 7all7 ,his servants1- ,p3 ,say3 ,shall ,i inform you of something better than that8 ,for those who keep from evil1 with their ,lord1 are ,gardens underneath which rivers flow wherein they will abide1 and pure companions1 and contentment from ,allah4 ,allah is ,seer of ,his bondmen1 ,s3 ,say3 ,shall ,i tell you what is better than these8 ,for those who guard 7against evil7 are gardens with their ,lord1 beneath which rivers flow1 to abide in them1 and pure mates and ,allah's pleasure2 and ,allah sees the servants4 #jjc4jaf ,y3 7,namely71 those who say3 ,our ,lord6 we have indeed believed3 forgive us1 then1 our sins1 and save us from the agony of the ,fire2- ,p3 ,those who say3 ,our ,lord6 ,lo6 we believe4 ,so forgive us our sins and guard us from the punishment of ,fire2 ,s3 ,those who say3 ,our ,lord6 surely we believe1 therefore forgive us our faults and save us from the chastisement of the fire4 #jjc4jag ,y3 ,those who show patience1 ,firmness and self-control2 who are true 7in word and deed72 who worship devoutly2 who spend 7in the way of ,allah72 and who pray for forgiveness in the early hours of the morning4 ,p3 ,the steadfast1 and the truthful1 and the obedient1 those who spend 7and hoard not71 those who pray for pardon in the watches of the night4 ,s3 ,the patient1 and the truthful1 and the obedient1 and those who spend 7benevolently7 and those who ask forgiveness in the morning times4 #jjc4jah ,y3 ,there is no god but ,he3 ,that is the witness of ,allah1 ,his angels1 and those endued with knowledge1 standing firm on justice4 ,there is no god but ,he1 the ,exalted in ,power1 the ,wise4 ,p3 ,allah 7,himself7 is ,witness that there is no ,god save ,him4 ,and the angels and the men of learning 7too are witness74 ,maintaining ,his creation in justice1 there is no ,god save ,him the ,almighty1 the ,wise4 ,s3 ,allah bears witness that there is no god but ,he1 and 7so do7 the angels and those possessed of knowledge1 maintaining ,his creation with justice2 there is no god but ,he1 the ,mighty1 the ,wise4 #jjc4jai ,y3 ,the ,religion before ,allah is ,islam 7submission to ,his ,will73 ,nor did the ,people of the ,book dissent therefrom except through envy of each other1 after knowledge had come to them4 ,but if any deny the ,signs of ,allah1 ,allah is swift in calling to account4 ,p3 ,lo6 religion with ,allah 7is7 the ,surrender 7to ,his ,will and ,guidance74 ,those who 7formerly7 received the ,scripture differed only after knowledge came unto them1 through transgression among themselves4 ,whoso disbelieveth the revelations of ,allah 7will find that7 lo6 ,allah is swift at reckoning4 ,s3 ,surely the 7true7 religion with ,allah is ,islam1 and those to whom the ,book had been given did not show opposition but after knowledge had come to them1 out of envy among themselves2 and whoever disbelieves in the communications of ,allah then surely ,allah is quick in reckoning4 #jjc4jbj ,y3 ,so if they dispute with thee1 say3 ,i have submitted ,my whole self to ,allah and so have those who follow me4 ,and say to the ,people of the ,book and to those who are unlearned3 ,do ye 7also7 submit yourselves8 ,if they do1 they are in right guidance1 but if they turn back1 ,thy duty is to convey the ,message2 and in ,allah's sight are 7all7 ,his servants4 ,p3 ,and if they argue with thee1 7,o ,muhammad71 say3 ,i have surrendered my purpose to ,allah and 7so have7 those who follow me4 ,and say unto those who have received the ,scripture and those who read not3 ,have ye 7too7 surrendered8 ,if they surrender1 then truly they are rightly guided1 and if they turn away1 then it is thy duty only to convey the message 7unto them74 ,allah is ,seer of 7,his7 bondmen4 ,s3 ,but if they dispute with you1 say3 ,i have submitted myself entirely to ,allah and 7so7 every one who follows me2 and say to those who have been given the ,book and the unlearned people3 ,do you submit yourselves8 ,so if they submit then indeed they follow the right way2 and if they turn back1 then upon you is only the delivery of the message and ,allah sees the servants4 #jjc4jba ,y3 ,as to those who deny the ,signs of ,allah and in defiance of right1 slay the prophets1 and slay those who teach just dealing with mankind1 announce to them a grievous penalty4 ,p3 ,lo6 those who disbelieve the revelations of ,allah1 and slay the prophets wrongfully1 and slay those of mankind who enjoin equity3 promise them a painful doom4 ,s3 ,surely 7as for7 those who disbelieve in the communications of ,allah and slay the prophets unjustly and slay those among men who enjoin justice1 announce to them a painful chastisement4 #jjc4jbb ,y3 ,they are those whose works will bear no fruit in this world and in the ,hereafter nor will they have anyone to help4 ,p3 ,those are they whose works have failed in the world and the ,hereafter2 and they have no helpers4 ,s3 ,those are they whose works shall become null in this world as well as the hereafter1 and they shall have no helpers4 #jjc4jbc ,y3 ,hast thou not turned ,thy vision to those who have been given a portion of the ,book8 ,they are invited to the ,book of ,allah1 to settle their dispute1 but a party of them ,turn back and decline 7,the arbitration74 ,p3 ,hast thou not seen how those who have received a portion of the ,scripture invoke the ,scripture of ,allah 7in their disputes7 that it may judge between them2 then a faction of them turn away1 being opposed 7to it78 ,s3 ,have you not considered those 7,jews7 who are given a portion of the ,book8 ,they are invited to the ,book of ,allah that it might decide between them1 then a part of them turn back and they withdraw4 #jjc4jbd ,y3 ,this because they say3 ,the ,fire shall not touch us but for a few numbered days3 ,for their forgeries deceive them as to their own religion4 ,p3 ,that is because they say3 ,the ,fire will not touch us save for a certain number of days4 ,that which they used to invent hath deceived them regarding their religion4 ,s3 ,this is because they say3 ,the fire shall not touch us but for a few days2 and what they have forged deceives them in the matter of their religion4 #jjc4jbe ,y3 ,but how 7will they fare7 when we gather them together against a day about which there is no doubt1 and each soul will be paid out just what it has earned1 without 7favour or7 injustice8 ,p3 ,how 7will it be with them7 when ,we have brought them all together to a ,day of which there is no doubt1 when every soul will be paid in full what it hath earned1 and they will not be wronged4 ,s3 ,then how will it be when ,we shall gather them together on a day about which there is no doubt1 and every soul shall be fully paid what it has earned1 and they shall not be dealt with unjustly8 #jjc4jbf ,y3 ,say3 ,o ,allah6 ,lord of ,power 7,and ,rule71 ,thou givest power to whom ,thou pleasest1 and ,thou strippest off power from whom ,thou pleasest3 ,thou enduest with honour whom ,thou pleasest1 and ,thou bringest low whom ,thou pleasest3 ,in ,thy hand is all good4 ,verily1 over all things ,thou hast power4 ,p3 ,say3 ,o ,allah6 ,owner of ,sovereignty6 ,thou givest sovereignty unto whom ,thou wilt1 and ,thou withdrawest sovereignty from whom ,thou wilt4 ,thou exaltest whom ,thou wilt1 and ,thou abasest whom ,thou wilt4 ,in ,thy hand is the good4 ,lo6 ,thou art ,able to do all things4 ,s3 ,say3 ,o ,allah1 ,master of the ,kingdom6 ,thou givest the kingdom to whomsoever ,thou pleasest and takest away the kingdom from whomsoever ,thou pleasest1 and ,thou exaltest whom ,thou pleasest and abasest whom ,thou pleasest in ,thine hand is the good2 surety1 ,thou hast power over all things4 #jjc4jbg ,y3 ,thou causest the night to gain on the day1 and thou causest the day to gain on the night2 ,thou bringest the ,living out of the dead1 and ,thou bringest the dead out of the ,living2 and ,thou givest sustenance to whom ,thou pleasest1 without measure4 ,p3 ,thou causest the night to pass into the day1 and ,thou causest the day to pass into the night4 ,and ,thou bringest forth the living from the dead1 and ,thou bringest forth the dead from the living4 ,and ,thou givest sustenance to whom ,thou choosest1 without stint4 ,s3 ,thou makest the night to pass into the day and ,thou makest the day to pass into the night1 and ,thou bringest forth the living from the dead and ,thou bringest forth the dead from the living1 and ,thou givest sustenance to whom ,thou pleasest without measure4 #jjc4jbh ,y3 ,let not the believers ,take for friends or helpers ,unbelievers rather than believers3 if any do that1 in nothing will there be help from ,allah3 except by way of precaution1 that ye may ,guard yourselves from them4 ,but ,allah cautions you 7,to remember7 ,himself2 for the final goal is to ,allah4 ,p3 ,let not the believers take disbelievers for their friends in preference to believers4 ,whoso doeth that hath no connection with ,allah unless 7it be7 that ye but guard yourselves against them1 taking 7as it were7 security4 ,allah biddeth you beware 7only7 of ,himself4 ,unto ,allah is the journeying4 ,s3 ,let not the believers take the unbelievers for friends rather than believers2 and whoever does this1 he shall have nothing of 7the guardianship of7 ,allah1 but you should guard yourselves against them1 guarding carefully2 and ,allah makes you cautious of 7retribution from7 ,himself2 and to ,allah is the eventual coming4 #jjc4jbi ,y3 ,say3 ,whether ye hide what is in your hearts or reveal it1 ,allah knows it all3 ,he knows what is in the heavens1 and what is on earth4 ,and ,allah has power over all things4 ,p3 ,say1 7,o ,muhammad73 ,whether ye hide that which is in your breasts or reveal it1 ,allah knoweth it4 ,he knoweth that which is in the heavens and that which is in the earth1 and ,allah is ,able to do all things4 ,s3 ,say3 ,whether you hide what is in your hearts or manifest it1 ,allah knows it1 and ,he knows whatever is in the heavens and whatever is in the earth1 and ,allah has power over all things4 #jjc4jcj ,y3 ,on the ,day when every soul will be confronted with all the good it has done1 and all the evil it has done1 it will wish there were a great distance between it and its evil4 ,but ,allah cautions you 7,to remember7 ,himself4 ,and ,allah is full of kindness to those that serve ,him4 ,p3 ,on the ,day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil 7every soul7 will long that there might be a mighty space of distance between it and that 7evil74 ,allah biddeth you beware of ,him4 ,and ,allah is ,full of ,pity for 7,his7 bondmen4 ,s3 ,on the day that every soul shall find present what it has done of good and what it has done of evil1 it shall wish that between it and that 7evil7 there were a long duration of time2 and ,allah makes you to be cautious of 7retribution from7 ,himself2 and ,allah is ,compassionate to the servants4 #jjc4jca ,y3 ,say3 ,if ye do love ,allah1 ,follow me3 ,allah will love you and forgive you your sins3 ,for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,say1 7,o ,muhammad1 to mankind73 ,if ye love ,allah1 follow me2 ,allah will love you and forgive you your sins4 ,allah is ,forgiving1 ,merciful4 ,s3 ,say3 ,if you love ,allah1 then follow me1 ,allah will love you and forgive you your faults1 and ,allah is ,forgiving1 ,merciful4 #jjc4jcb ,y3 ,say3 ,obey ,allah and ,his ,messenger3 ,but if they turn back1 ,allah loveth not those who reject ,faith4 ,p3 ,say3 ,obey ,allah and the messenger4 ,but if they turn away1 lo6 ,allah loveth not the disbelievers 7in ,his guidance74 ,s3 ,say3 ,obey ,allah and the ,messenger2 but if they turn back1 then surely ,allah does not love the unbelievers4 #jjc4jcc ,y3 ,allah did choose ,adam and ,noah1 the family of ,abraham1 and the family of ',imran above all people1- ,p3 ,lo6 ,allah preferred ,adam and ,noah and the ,family of ,abraham and the ,family of ',imran above 7all ,his7 creatures4 ,s3 ,surely ,allah chose ,adam and ,nuh and the descendants of ,ibrahim and the descendants of ,imran above the nations4 #jjc4jcd ,y3 ,offspring1 one of the other3 ,and ,allah heareth and knoweth all things4 ,p3 ,they were descendants one of another4 ,allah is ,hearer1 ,knower4 ,s3 ,offspring one of the other2 and ,allah is ,hearing1 ,knowing4 #jjc4jce ,y3 ,behold6 a woman of ',imran said3 ,o my ,lord6 ,i do dedicate unto ,thee what is in my womb for ,thy special service3 ,so accept this of me3 ,for ,thou hearest and knowest all things4 ,p3 7,remember7 when the wife of ',imran said3 ,my ,lord6 ,i have vowed unto ,thee that which is in my belly as a consecrated 7offering74 ,accept it from me4 ,lo6 ,thou1 only ,thou1 art the ,hearer1 the ,knower6 ,s3 ,when a woman of ,imran said3 ,my ,lord6 surely ,i vow to ,thee what is in my womb1 to be devoted 7to ,thy service72 accept therefore from me1 surely ,thou art the ,hearing1 the ,knowing4 #jjc4jcf ,y3 ,when she was delivered1 she said3 ,o my ,lord6 ,behold6 ,i am delivered of a female child6- and ,allah knew best what she brought forth- ,and no wise is the male ,like the female4 ,i have named her ,mary1 and ,i commend her and her offspring to ,thy protection from the ,evil ,one1 the ,rejected4 ,p3 ,and when she was delivered she said3 ,my ,lord6 ,lo6 ,i am delivered of a female - ,allah knew best of what she was delivered - the male is not as the female2 and lo6 ,i have named her ,mary1 and lo6 ,i crave ,thy protection for her and for her offspring from ,satan the outcast4 ,s3 ,so when she brought forth1 she said3 ,my ,lord6 ,surely ,i have brought it forth a female-- and ,allah knew best what she brought forth-- and the male is not like the female1 and ,i have named it ,marium1 and ,i commend her and her offspring into ,thy protection from the accursed ,shaitan4 #jjc4jcg ,y3 ,right graciously did her ,lord accept her3 ,he made her grow in purity and beauty3 ,to the care of ,zakariya was she assigned4 ,every time that he entered 7,her7 chamber to see her1 ,he found her supplied with sustenance4 ,he said3 ,o ,mary6 ,whence 7comes7 this to you8 ,she said3 ,from ,allah3 for ,allah ,provides sustenance to whom ,he pleases without measure4 ,p3 ,and her ,lord accepted her with full acceptance and vouchsafed to her a goodly growth2 and made ,zachariah her guardian4 ,whenever ,zachariah went into the sanctuary where she was1 he found that she had food4 ,he said3 ,o ,mary6 ,whence cometh unto thee this 7food78 ,she answered3 ,it is from ,allah4 ,allah giveth without stint to whom ,he will4 ,s3 ,so her ,lord accepted her with a good acceptance and made her grow up a good growing1 and gave her into the charge of ,zakariya2 whenever ,zakariya entered the sanctuary to 7see7 her1 he found with her food4 ,he said3 ,o ,marium6 whence comes this to you8 ,she said3 ,it is from ,allah4 ,surely ,allah gives to whom ,he pleases without measure4 #jjc4jch ,y3 ,there did ,zakariya pray to his ,lord1 saying3 ,o my ,lord6 ,grant unto me from ,thee a progeny that is pure3 for ,thou art ,he that heareth prayer6 ,p3 ,then ,zachariah prayed unto his ,lord and said3 ,my ,lord6 ,bestow upon me of ,thy bounty goodly offspring4 ,lo6 ,thou art the ,hearer of ,prayer4 ,s3 ,there did ,zakariya pray to his ,lord2 he said3 ,my ,lord6 grant me from ,thee good offspring2 surely ,thou art the ,hearer of prayer4 #jjc4jci ,y3 ,while he was standing in prayer in the chamber1 the angels called unto him3 ,allah doth give thee glad tidings of ,yahya1 witnessing the truth of a ,word from ,allah1 and 7be besides7 noble1 chaste1 and a prophet1- of the 7goodly7 company of the righteous4 ,p3 ,and the angels called to him as he stood praying in the sanctuary3 ,allah giveth thee glad tidings of 7a son whose name is7 ,john1 7who cometh7 to confirm a word from ,allah lordly1 chaste1 a prophet of the righteous4 ,s3 ,then the angels called to him as he stood praying in the sanctuary3 ,that ,allah gives you the good news of ,yahya verifying a ,word from ,allah1 and honorable and chaste and a prophet from among the good ones4 #jjc4jdj ,y3 ,he said3 ,o my ,lord6 ,how shall ,i have son1 seeing ,i am very old1 and my wife is barren8 ,thus1 was the answer1 ,doth ,allah accomplish what ,he willeth4 ,p3 ,he said3 ,my ,lord6 ,how can ,i have a son when age hath overtaken me already and my wife is barren8 7,the angel7 answered3 ,so 7it will be74 ,allah doeth what ,he will4 ,s3 ,he said3 ,my ,lord6 when shall there be a son 7born7 to me1 and old age has already come upon me1 and my wife is barren8 ,he said3 even thus does ,allah what ,he pleases4 #jjc4jda ,y3 ,he said3 ,o my ,lord6 ,give me a ,sign6 ,thy ,sign1 was the answer1 ,shall be that thou shalt speak to no man for three days but with signals4 ,then celebrate the praises of thy ,lord again and again1 and glorify ,him in the evening and in the morning4 ,p3 ,he said3 ,my ,lord6 ,appoint a token for me4 7,the angel7 said3 ,the token unto thee 7shall be7 that thou shalt not speak unto mankind three days except by signs4 ,remember thy ,lord much1 and praise 7,him7 in the early hours of night and morning4 ,s3 ,he said3 ,my ,lord6 appoint a sign for me4 ,said ,he3 ,your sign is that you should not speak to men for three days except by signs2 and remember your ,lord much and glorify ,him in the evening and the morning4 #jjc4jdb ,y3 ,behold6 the angels said3 ,o ,mary6 ,allah hath chosen thee and purified thee- chosen thee above the women of all nations4 ,p3 ,and when the angels said3 ,o ,mary6 ,lo6 ,allah hath chosen thee and made thee pure1 and hath preferred thee above 7all7 the women of creation4 ,s3 ,and when the angels said3 ,o ,marium6 surely ,allah has chosen you and purified you and chosen you above the women of the world4 #jjc4jdc ,y3 ,o ,mary6 worship ,thy ,lord devoutly3 ,prostrate thyself1 and bow down 7in prayer7 with those who bow down4 ,p3 ,o ,mary6 ,be obedient to thy ,lord1 prostrate thyself and bow with those who bow 7in worship74 ,s3 ,o ,marium6 keep to obedience to your ,lord and humble yourself1 and bow down with those who bow4 #jjc4jdd ,y3 ,this is part of the tidings of the things unseen1 which ,we reveal unto thee 7,o ,messenger67 by inspiration3 ,thou wast not with them when they cast lots with arrows1 as to which of them should be charged with the care of ,mary3 ,nor wast thou with them when they disputed 7the point74 ,p3 ,this is of the tidings of things hidden4 ,we reveal it unto thee 7,muhammad74 ,thou wast not present with them when they threw their pens 7to know7 which of them should be the guardian of ,mary1 nor wast thou present with them when they quarrelled 7thereupon74 ,s3 ,this is of the announcements relating to the unseen which ,we reveal to you2 and you were not with them when they cast their pens 7to decide7 which of them should have ,marium in his charge1 and you were not with them when they contended one with another4 #jjc4jde ,y3 ,behold6 the angels said3 ,o ,mary6 ,allah giveth thee glad tidings of a ,word from ,him3 his name will be ,christ ,jesus1 the son of ,mary1 held in honour in this world and the ,hereafter and of 7the company of7 those nearest to ,allah2 ,p3 7,and remember7 when the angels said3 ,o ,mary6 ,lo6 ,allah giveth thee glad tidings of a word from him1 whose name is the ,messiah1 ,jesus1 son of ,mary1 illustrious in the world and the ,hereafter1 and one of those brought near 7unto ,allah74 ,s3 ,when the angels said3 ,o ,marium1 surely ,allah gives you good news with a ,word from ,him 7of one7 whose name is the '4 ,messiah1 ,isa son of ,marium1 worthy of regard in this world and the hereafter and of those who are made near 7to ,allah74 #jjc4jdf ,y3 ,he shall speak to the people in childhood and in maturity4 ,and he shall be 7of the company7 of the righteous4 ,p3 ,he will speak unto mankind in his cradle and in his manhood1 and he is of the righteous4 ,s3 ,and he shall speak to the people when in the cradle and when of old age1 and 7he shall be7 one of the good ones4 #jjc4jdg ,y3 ,she said3 ,o my ,lord6 ,how shall ,i have a son when no man hath touched me8 ,he said3 ,even so3 ,allah createth what ,he willeth3 ,when ,he hath decreed a plan1 ,he but saith to it1 ',be1' and it is6 ,p3 ,she said3 ,my ,lord6 ,how can ,i have a child when no mortal hath touched me8 ,he said3 ,so 7it will be74 ,allah createth what ,he will4 ,if ,he decreeth a thing1 ,he saith unto it only3 ,be6 and it is4 ,s3 ,she said3 ,my ,lord6 when shall there be a son 7born7 to ,i me1 and man has not touched me8 ,he said3 ,even so1 ,allah creates what ,he pleases2 when ,he has decreed a matter1 ,he only says to it1 ,be1 and it is4 #jjc4jdh ,y3 ,and ,allah will teach him the ,book and ,wisdom1 the ,law and the ,gospel1 ,p3 ,and ,he will teach him the ,scripture and wisdom1 and the ,torah and the ,gospel1 ,s3 ,and ,he will teach him the ,book and the wisdom and the ,tavrat and the ,injeel4 #jjc4jdi ,y3 ,and 7appoint him7 a messenger to the ,children of ,israel1 7with this message73 ',i have come to you1 with a ,sign from your ,lord1 in that ,i make for you out of clay1 as it were1 the figure of a bird1 and breathe into it1 and it becomes a bird by ,allah's leave3 ,and ,i heal those born blind1 and the lepers1 and ,i quicken the dead1 by ,allah's leave2 and ,i declare to you what ye eat1 and what ye store in your houses4 ,surely therein is a ,sign for you if ye did believe2 ,p3 ,and will make him a messenger unto the ,children of ,israel1 7saying73 ,lo6 ,i come unto you with a sign from your ,lord4 ,lo6 ,i fashion for you out of clay the likeness of a bird1 and ,i breathe into it and it is a bird1 by ,allah's leave4 ,i heal him who was born blind1 and the leper1 and ,i raise the dead1 by ,allah's leave4 ,and ,i announce unto you what ye eat and what ye store up in your houses4 ,lo6 herein verily is a portent for you1 if ye are to be believers4 ,s3 ,and 7make him7 a messenger to the children of ,israel3 ,that ,i have come to you with a sign from your ,lord1 that ,i determine for you out of dust like the form of a bird1 then ,i breathe into it and it becomes a bird with ,allah's permission and ,i heal the blind and the leprous1 and bring the dead to life with ,allah's permission and ,i inform you of what you should eat and what you should store in your houses2 most surely there is a sign in this for you1 if you are believers4 #jjc4jej ,y3 '7,i have come to you71 to attest the ,law which was before me4 ,and to make lawful to you part of what was 7,before7 forbidden to you2 ,i have come to you with a ,sign from your ,lord4 ,so fear ,allah1 and obey me4' ,p3 ,and 7,i come7 confirming that which was before me of the ,torah1 and to make lawful some of that which was forbidden unto you4 ,i come unto you with a sign from your ,lord1 so keep your duty to ,allah and obey me4 ,s3 ,and a verifier of that which is before me of the ,taurat and that ,i may allow you part of that which has been forbidden to you1 and ,i have come to you with a sign from your ,lord therefore be careful of 7your duty to7 ,allah and obey me4 #jjc4jea ,y3 ',it is ,allah ,who is my ,lord and your ,lord2 then worship ,him4 ,this is a ,way that is straight4' ,p3 ,lo6 ,allah is my ,lord and your ,lord1 so worship ,him4 ,that is a straight path4 ,s3 ,surely ,allah is my ,lord and your ,lord1 therefore serve ,him2 this is the right path4 #jjc4jeb ,y3 ,when ,jesus found ,unbelief on their part ,he said3 ,who will be ,my helpers to 7the work of7 ,allah8 ,said the disciples3 ,we are ,allah's helpers3 ,we believe in ,allah1 and do thou bear witness that we are ,muslims4 ,p3 ,but when ,jesus became conscious of their disbelief1 he cried3 ,who will be my helpers in the cause of ,allah8 ,the disciples said3 ,we will be ,allah's helpers4 ,we believe in ,allah1 and bear thou witness that we have surrendered 7unto ,him74 ,s3 ,but when ,isa perceived unbelief on their part1 he said ,who will be my helpers in ,allah's way8 ,the disciples said3 ,we are helpers 7in the way7 of ,allah3 ,we believe in ,allah and bear witness that we are submitting ones4 #jjc4jec ,y3 ,our ,lord6 we believe in what ,thou hast revealed1 and we follow the ,messenger2 then write us down among those who bear witness4 ,p3 ,our ,lord6 ,we believe in that which ,thou hast revealed and we follow him whom ,thou hast sent4 ,enroll us among those who witness 7to the truth74 ,s3 ,our ,lord6 we believe in what ,thou hast revealed and we follow the messenger1 so write us down with those who bear witness4 #jjc4jed ,y3 ,and 7the unbelievers7 plotted and planned1 and ,allah too planned1 and the best of planners is ,allah4 ,p3 ,and they 7the disbelievers7 schemed1 and ,allah schemed 7against them73 and ,allah is the best of schemers4 ,s3 ,and they planned and ,allah 7also7 planned1 and ,allah is the best of planners4 #jjc4jee ,y3 ,behold6 ,allah said3 ,o ,jesus6 ,i will take thee and raise thee to ,myself and clear thee 7of the falsehoods7 of those who blaspheme2 ,i will make those who follow thee superior to those who reject faith1 to the ,day of ,resurrection3 ,then shall ye all return unto me1 and ,i will judge between you of the matters wherein ye dispute4 ,p3 7,and remember7 when ,allah said3 ,o ,jesus6 ,lo6 ,i am gathering thee and causing thee to ascend unto ,me1 and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the ,day of ,resurrection4 ,then unto ,me ye will 7all7 return1 and ,i shall judge between you as to that wherein ye used to differ4 ,s3 ,and when ,allah said3 ,o ,isa1 ,i am going to terminate the period of your stay 7on earth7 and cause you to ascend unto ,me and purify you of those who disbelieve and make those who follow you above those who disbelieve to the day of resurrection2 then to ,me shall be your return1 so ,i will decide between you concerning that in which you differed4 #jjc4jef ,y3 ,as to those who reject faith1 ,i will punish them with terrible agony in this world and in the ,hereafter1 nor will they have anyone to help4 ,p3 ,as for those who disbelieve ,i shall chastise them with a heavy chastisement in the world and the ,hereafter2 and they will have no helpers4 ,s3 ,then as to those who disbelieve1 ,i will chastise them with severe chastisement in this world and the hereafter1 and they shall have no helpers4 #jjc4jeg ,y3 ,as to those who believe and work righteousness1 ,allah will pay them 7in full7 their reward2 but ,allah loveth not those who do wrong4 ,p3 ,and as for those who believe and do good works1 ,he will pay them their wages in full4 ,allah loveth not wrong-doers4 ,s3 ,and as to those who believe and do good deeds1 ,he will pay them fully their rewards2 and ,allah does not love the unjust4 #jjc4jeh ,y3 ,this is what we rehearse unto thee of the ,signs and the ,message of ,wisdom4 ,p3 ,this 7which7 ,we recite unto thee is a revelation and a wise reminder4 ,s3 ,this ,we recite to you of the communications and the wise reminder4 #jjc4jei ,y3 ,the similitude of ,jesus before ,allah is as that of ,adam2 ,he created him from dust1 then said to him3 ,be4 ,and he was4 ,p3 ,lo6 the likeness of ,jesus with ,allah is as the likeness of ,adam4 ,he created him of dust1 then ,he said unto him3 ,be6 and he is4 ,s3 ,surely the likeness of ,isa is with ,allah as the likeness of ,adam2 ,he created him from dust1 then said to him1 ,be1 and he was4 #jjc4jfj ,y3 ,the ,truth 7comes7 from ,allah alone2 so be not of those who doubt4 ,p3 7,this is7 the truth from thy ,lord 7,o ,muhammad71 so be not thou of those who waver4 ,s3 7,this is7 the truth from your ,lord1 so be not of the disputers4 #jjc4jfa ,y3 ,if any one disputes in this matter with thee1 now after 7full7 knowledge ,hath come to thee1 say3 ,come6 let us gather together1- our sons and your sons1 our women and your women1 ourselves and yourselves3 ,then let us earnestly pray1 and invoke the curse of ,allah on those who lie6 ,p3 ,and whoso disputeth with thee concerning him1 after the knowledge which hath come unto thee1 say 7unto him73 ,come6 ,we will summon our sons and your sons1 and our women and your women1 and ourselves and yourselves1 then we will pray humbly 7to our ,lord7 and 7solemnly7 invoke the curse of ,allah upon those who lie4 ,s3 ,but whoever disputes with you in this matter after what has come to you of knowledge1 then say3 ,come let us call our sons and your sons and our women and your women and our near people and your near people1 then let us be earnest in prayer1 and pray for the curse of ,allah on the liars4 #jjc4jfb ,y3 ,this is the true account3 ,there is no god except ,allah2 and ,allah - ,he is indeed the ,exalted in ,power1 the ,wise4 ,p3 ,lo6 ,this verily is the true narrative4 ,there is no ,god save ,allah1 and lo6 ,allah1 ,he verily is1 is the ,mighty1 the ,wise4 ,s3 ,most surely this is the true explanation1 and there is no god but ,allah2 and most surely ,allah-- ,he is the ,mighty1 the ,wise4 #jjc4jfc ,y3 ,but if they turn back1 ,allah hath full knowledge of those who do mischief4 ,p3 ,and if they turn away1 then lo6 ,allah is ,aware of 7who are7 the corrupters4 ,s3 ,but if they turn back1 then surely ,allah knows the mischief-makers4 #jjc4jfd ,y3 ,say3 ,o ,people of the ,book6 come to common terms as between us and you3 ,that we worship none but ,allah2 that we associate no partners with him2 that we erect not1 from among ourselves1 ,lords and patrons other than ,allah4 ,if then they turn back1 say ye3 ,bear witness that we 7at least7 are ,muslims 7bowing to ,allah's ,will74 ,p3 ,say3 ,o ,people of the ,scripture6 ,come to an agreement between us and you3 that we shall worship none but ,allah1 and that we shall ascribe no partner unto ,him1 and that none of us shall take others for lords beside ,allah4 ,and if they turn away1 then say3 ,bear witness that we are they who have surrendered 7unto ,him74 ,s3 ,say3 ,o followers of the ,book6 come to an equitable proposition between us and you that we shall not serve any but ,allah and 7that7 we shall not associate aught with ,him1 and 7that7 some of us shall not take others for lords besides ,allah2 but if they turn back1 then say3 ,bear witness that we are ,muslims4 #jjc4jfe ,y3 ,ye ,people of the ,book6 ,why dispute ye about ,abraham1 when the ,law and the ,gospel ,were not revealed ,till after him8 ,have ye no understanding8 ,p3 ,o ,people of the ,scripture6 ,why will ye argue about ,abraham1 when the ,torah and the ,gospel were not revealed till after him8 ,have ye then no sense8 ,s3 ,o followers of the ,book6 why do you dispute about ,ibrahim1 when the ,taurat and the ,injeel were not revealed till after him2 do you not then understand8 #jjc4jff ,y3 ,ah6 ,ye are those who fell to disputing 7,even7 in matters of which ye had some knowledge6 but why dispute ye in matters of which ye have no knowledge8 ,it is ,allah ,who knows1 and ye who know not6 ,p3 ,lo6 ye are those who argue about that whereof ye have some knowledge3 ,why then argue ye concerning that whereof ye have no knowledge8 ,allah knoweth4 ,ye know not4 ,s3 ,behold6 you are they who disputed about that of which you had knowledge2 why then do you dispute about that of which you have no knowledge8 ,and ,allah knows while you do not know4 #jjc4jfg ,y3 ,abraham was not a ,jew nor yet a ,christian2 but he was true in ,faith1 and bowed his will to ,allah's 7,which is ,islam71 and he joined not gods with ,allah4 ,p3 ,abraham was not a ,jew1 nor yet a ,christian2 but he was an upright man who had surrendered 7to ,allah71 and he was not of the idolaters4 ,s3 ,ibrahim was not a ,jew nor a ,christian but he was 7an7 upright 7man71 a ,muslim1 and he was not one of the polytheists4 #jjc4jfh ,y3 ,without doubt1 among men1 the nearest of kin to ,abraham1 are those who follow him1 as are also this ,prophet and those who believe3 ,and ,allah is the ,protector of those who have faith4 ,p3 ,lo6 those of mankind who have the best claim to ,abraham are those who followed him1 and this ,prophet and those who believe 7with him72 and ,allah is the ,protecting ,guardian of the believers4 ,s3 ,most surely the nearest of people to ,ibrahim are those who followed him and this ,prophet and those who believe and ,allah is the guardian of the believers4 #jjc4jfi ,y3 ,it is the wish of a section of the ,people of the ,book to lead you astray4 ,but they shall lead astray 7,not you71 but themselves1 and they do not perceive6 ,p3 ,a party of the ,people of the ,scripture long to make you go astray2 and they make none to go astray except themselves1 but they perceive not4 ,s3 ,a party of the followers of the ,book desire that they should lead you astray1 and they lead not astray but themselves1 and they do not perceive4 #jjc4jgj ,y3 ,ye ,people of the ,book6 ,why reject ye the ,signs of ,allah1 of which ye are 7,yourselves7 witnesses8 ,p3 ,o ,people of the ,scripture6 ,why disbelieve ye in the revelations of ,allah1 when ye 7yourselves7 bear witness 7to their truth78 ,s3 ,o followers of the ,book6 ,why do you disbelieve in the communications of ,allah while you witness 7them78 #jjc4jga ,y3 ,ye ,people of the ,book6 ,why do ye clothe ,truth with falsehood1 and conceal the ,truth1 while ye have knowledge8 ,p3 ,o ,people of the ,scripture6 ,why confound ye truth with falsehood and knowingly conceal the truth8 ,s3 ,o followers of the ,book6 ,why do you confound the truth with the falsehood and hide the truth while you know8 #jjc4jgb ,y3 ,a section of the ,people of the ,book say3 ,believe in the morning what is revealed to the believers1 but reject it at the end of the day2 perchance they may 7themselves7 ,turn back2 ,p3 ,and a party of the ,people of the ,scripture say3 ,believe in that which hath been revealed unto those who believe at the opening of the day1 and disbelieve at the end thereof1 in order that they may return2 ,s3 ,and a party of the followers of the ,book say3 ,avow belief in that which has been revealed to those who believe1 in the first part of the day1 and disbelieve at the end of it1 perhaps they go back on their religion4 #jjc4jgc ,y3 ,and believe no one unless he follows your religion4 ,say3 ,true guidance is the ,guidance of ,allah3 7,fear ye7 ,lest a revelation be sent to someone 7else7 ,like unto that which was sent unto you8 or that those 7,receiving such revelation7 should engage you in argument before your ,lord8 ,say3 ,all bounties are in the hand of ,allah3 ,he granteth them to whom ,he pleaseth3 ,and ,allah careth for all1 and ,he knoweth all things4 ,p3 ,and believe not save in one who followeth your religion - ,say 7,o ,muhammad73 ,lo6 the guidance is ,allah's ,guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their ,lord4 ,say 7,o ,muhammad73 ,lo6 the bounty is in ,allah's hand4 ,he bestoweth it on whom ,he will4 ,allah is ,all-,embracing1 ,all-,knowing4 ,s3 ,and do not believe but in him who follows your religion4 ,say3 ,surely the 7true7 guidance is the guidance of ,allah-- that one may be given 7by ,him7 the like of what you were given2 or they would contend with you by an argument before your ,lord4 ,say3 ,surely grace is in the hand of ,allah1 ,he gives it to whom ,he pleases2 and ,allah is ,ample-giving1 ,knowing4 #jjc4jgd ,y3 ,for ,his ,mercy ,he specially chooseth whom ,he pleaseth2 for ,allah is the ,lord of bounties unbounded4 ,p3 ,he selecteth for ,his mercy whom ,he will4 ,allah is of ,infinite ,bounty4 ,s3 ,he specially chooses for ,his mercy whom ,he pleases2 and ,allah is the ,lord of mighty grace4 #jjc4jge ,y3 ,among the ,people of the ,book are some who1 if entrusted with a hoard of gold1 will 7readily7 pay it back2 others1 who1 if entrusted with a single silver coin1 will not repay it unless thou constantly stoodest demanding1 because1 they say1 there is no call on us 7to keep faith7 with these ignorant 7,pagans74 but they tell a lie against ,allah1 and 7well7 they know it4 ,p3 ,among the ,people of the ,scripture there is he who1 if thou trust him with a weight of treasure1 will return it to thee4 ,and among them there is he who1 if thou trust him with a piece of gold1 will not return it to thee unless thou keep standing over him4 ,that is because they say3 ,we have no duty to the ,gentiles4 ,they speak a lie concerning ,allah knowingly4 ,s3 ,and among the followers of the ,book there are some such that if you entrust one 7of them7 with a heap of wealth1 he shall pay it back to you2 and among them there are some such that if you entrust one 7of them7 with a dinar he shall not pay it back to you except so long as you remain firm in demanding it2 this is because they say3 ,there is not upon us in the matter of the unlearned people any way 7to reproach72 and they tell a lie against ,allah while they know4 #jjc4jgf ,y3 ,nay4- ,those that keep their plighted faith and act aright1-verily ,allah loves those who act aright4 ,p3 ,nay1 but 7the chosen of ,allah is7 he who fulfilleth his pledge and wardeth off 7evil72 for lo6 ,allah loveth those who ward off 7evil74 ,s3 ,yea1 whoever fulfills his promise and guards 7against evil7-- then surely ,allah loves those who guard 7against evil74 #jjc4jgg ,y3 ,as for those who sell the faith they owe to ,allah and their own plighted word for a small price1 they shall have no portion in the ,hereafter3 ,nor will ,allah 7,deign to7 speak to them or look at them on the ,day of ,judgment1 nor will ,he cleans them 7of sin73 ,they shall have a grievous penalty4 ,p3 ,lo6 those who purchase a small gain at the cost of ,allah's covenant and their oaths1 they have no portion in the ,hereafter4 ,allah will neither speak to them nor look upon them on the ,day of ,resurrection1 nor will ,he make them grow4 ,theirs will be a painful doom4 ,s3 7,as for7 those who take a small price for the covenant of ,allah and their own oaths-- surely they shall have no portion in the hereafter1 and ,allah will not speak to them1 nor will ,he look upon them on the day of resurrection nor will ,he purify them1 and they shall have a painful chastisement4 #jjc4jgh ,y3 ,there is among them a section who distort the ,book with their tongues3 7,as they read7 you would think it is a part of the ,book1 but it is no part of the ,book2 and they say1 ,that is from ,allah1 but it is not from ,allah3 ,it is they who tell a lie against ,allah1 and 7well7 they know it6 ,p3 ,and lo6 there is a party of them who distort the ,scripture with their tongues1 that ye may think that what they say is from the ,scripture1 when it is not from the ,scripture4 ,and they say3 ,it is from ,allah1 when it is not from ,allah2 and they speak a lie concerning ,allah knowingly4 ,s3 ,most surely there is a party amongst those who distort the ,book with their tongue that you may consider it to be 7a part7 of the ,book1 and they say1 ,it is from ,allah1 while it is not from ,allah1 and they tell a lie against ,allah whilst they know4 #jjc4jgi ,y3 ,it is not 7possible7 that a man1 to whom is given the ,book1 and ,wisdom1 and the prophetic office1 should say to people3 ,be ye my worshippers rather than ,allah's3 on the contrary 7,he would say7 ,be ye worshippers of ,him ,who is truly the ,cherisher of all3 ,for ye have taught the ,book and ye have studied it earnestly4 ,p3 ,it is not 7possible7 for any human being unto whom ,allah had given the ,scripture and wisdom and the prophethood that he should afterwards have said unto mankind3 ,be slaves of me instead of ,allah2 but 7what he said was73 ,be ye faithful servants of the ,lord by virtue of your constant teaching of the ,scripture and of your constant study thereof4 ,s3 ,it is not meet for a mortal that ,allah should give him the ,book and the wisdom and prophethood1 then he should say to men3 ,be my servants rather than ,allah's2 but rather 7he would say73 ,be worshippers of the ,lord because of your teaching the ,book and your reading 7it yourselves74 #jjc4jhj ,y3 ,nor would he instruct you to take angels and prophets for ,lords and patrons4 ,what6 would he bid you to unbelief after ye have bowed your will 7,to ,allah in ,islam78 ,p3 ,and he commanded you not that ye should take the angels and the prophets for lords4 ,would he command you to disbelieve after ye had surrendered 7to ,allah78 ,s3 ,and neither would he enjoin you that you should take the angels and the prophets for lords2 what6 would he enjoin you with unbelief after you are ,muslims8 #jjc4jha ,y3 ,behold6 ,allah took the covenant of the prophets1 saying3 ,i give you a ,book and ,wisdom2 then comes to you a messenger1 confirming what is with you2 do ye believe in him and render him help4 ,allah said3 ,do ye agree1 and take this my ,covenant as binding on you8 ,they said3 ,we agree4 ,he said3 ,then bear witness1 and ,i am with you among the witnesses4 ,p3 ,when ,allah made 7,his7 covenant with the prophets1 7,he said73 ,behold that which ,i have given you of the ,scripture and knowledge4 ,and afterward there will come unto you a messenger1 confirming that which ye possess4 ,ye shall believe in him and ye shall help him4 ,he said3 ,do ye agree1 and will ye take up ,my burden 7which ,i lay upon you7 in this 7matter78 ,they answered3 ,we agree4 ,he said3 ,then bear ye witness4 ,i will be a witness with you4 ,s3 ,and when ,allah made a covenant through the prophets3 ,certainly what ,i have given you of ,book and wisdom-- then a messenger comes to you verifying that which is with you1 you must believe in him1 and you must aid him4 ,he said3 ,do you affirm and accept ,my compact in this 7matter78 ,they said3 ,we do affirm4 ,he said3 ,then bear witness1 and ,i 7too7 am of the bearers of witness with you4 #jjc4jhb ,y3 ,if any turn back after this1 they are perverted transgressors4 ,p3 ,then whosoever after this shall turn away3 they will be miscreants4 ,s3 ,whoever therefore turns back after this1 these it is that are the transgressors4 #jjc4jhc ,y3 ,do they seek for other than the ,religion of ,allah8-while all creatures in the heavens and on earth have1 willing or unwilling1 bowed to ,his ,will 7,accepted ,islam71 and to ,him shall they all be brought back4 ,p3 ,seek they other than the religion of ,allah1 when unto ,him submitteth whosoever is in the heavens and the earth1 willingly or unwillingly1 and unto ,him they will be returned4 ,s3 ,is it then other than ,allah's religion that they seek 7to follow71 and to ,him submits whoever is in the heavens and the earth1 willingly or unwillingly1 and to ,him shall they be returned4 #jjc4jhd ,y3 ,say3 ,we believe in ,allah1 and in what has been revealed to us and what was revealed to ,abraham1 ,isma'il1 ,isaac1 ,jacob1 and the ,tribes1 and in 7the ,books7 given to ,moses1 ,jesus1 and the prophets1 from their ,lord3 ,we make no distinction between one and another among them1 and to ,allah do we bow our will 7in ,islam74 ,p3 ,say 7,o ,muhammad73 ,we believe in ,allah and that which is revealed unto us and that which was revealed unto ,abraham and ,ishmael and ,isaac and ,jacob and the tribes1 and that which was vouchsafed unto ,moses and ,jesus and the prophets from their ,lord4 ,we make no distinction between any of them1 and unto ,him we have surrendered4 ,s3 ,say3 ,we believe in ,allah and what has been revealed to us1 and what was revealed to ,ibrahim and ,ismail and ,ishaq and ,yaqoub and the tribes1 and what was given to ,musa and ,isa and to the prophets from their ,lord2 we do not make any distinction between any of them1 and to ,him do we submit4 #jjc4jhe ,y3 ,if anyone desires a religion other than ,islam 7submission to ,allah71 never will it be accepted of him2 and in the ,hereafter ,he will be in the ranks of those who have lost 7all spiritual good74 ,p3 ,and whoso seeketh as religion other than the ,surrender 7to ,allah7 it will not be accepted from him1 and he will be a loser in the ,hereafter4 ,s3 ,and whoever desires a religion other than ,islam1 it shall not be accepted from him1 and in the hereafter he shall be one of the losers4 #jjc4jhf ,y3 ,how shall ,allah ,guide those who reject ,faith after they accepted it and bore witness that the ,messenger was true and that ,clear ,signs had come unto them8 but ,allah guides not a people unjust4 ,p3 ,how shall ,allah guide a people who disbelieved after their belief and 7after7 they bore witness that the messenger is true and after clear proofs 7of ,allah's ,sovereignty7 had come unto them4 ,and ,allah guideth not wrongdoing folk4 ,s3 ,how shall ,allah guide a people who disbelieved after their believing and 7after7 they had borne witness that the ,messenger was true and clear arguments had come to them2 and ,allah does not guide the unjust people4 #jjc4jhg ,y3 ,of such the reward is that on them 7rests7 the curse of ,allah1 of ,his angels1 and of all mankind2- ,p3 ,as for such1 their guerdon is that on them rests the curse of ,allah and of angels and of men combined4 ,s3 7,as for7 these1 their reward is that upon them is the curse of ,allah and the angels and of men1 all together4 #jjc4jhh ,y3 ,in that will they dwell2 nor will their penalty be lightened1 nor respite be 7their lot72- ,p3 ,they will abide therein4 ,their doom will not be lightened1 neither will they be reprieved2 ,s3 ,abiding in it2 their chastisement shall not be lightened nor shall they be respited4 #jjc4jhi ,y3 ,except for those that repent 7,even7 after that1 and make amends2 for verily ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,save those who afterward repent and do right4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,except those who repent after that and amend1 then surely ,allah is ,forgiving1 ,merciful4 #jjc4jij ,y3 ,but those who reject ,faith after they accepted it1 and then go on adding to their defiance of ,faith1- never will their repentance be accepted2 for they are those who have 7of set purpose7 gone astray4 ,p3 ,lo6 those who disbelieve after their 7profession of7 belief1 and afterward grow violent in disbelief3 their repentance will not be accepted4 ,and such are those who are astray4 ,s3 ,surely1 those who disbelieve after their believing1 then increase in unbelief1 their repentance shall not be accepted1 and these are they that go astray4 #jjc4jia ,y3 ,as to those who reject ,faith1 and die rejecting1- never would be accepted from any such as much gold as the earth contains1 though they should offer it for ransom4 ,for such is 7in store7 a penalty grievous1 and they will find no helpers4 ,p3 ,lo6 those who disbelieve1 and die in disbelief1 the 7whole7 earth full of gold would not be accepted from such an one if it were offered as a ransom 7for his soul74 ,theirs will be a painful doom and they will have no helpers4 ,s3 ,surely1 those who disbelieve and die while they are unbelievers1 the earth full of gold shall not be accepted from one of them1 though he should offer to ransom himself with it1 these it is who shall have a painful chastisement1 and they shall have no helpers4 #jjc4jib ,y3 ,by no means shall ye attain righteousness unless ye give 7freely7 of that which ye love2 and whatever ye give1 of a truth ,allah knoweth it well4 ,p3 ,ye will not attain unto piety until ye spend of that which ye love4 ,and whatsoever ye spend1 ,allah is ,aware thereof4 ,s3 ,by no means shall you attain to righteousness until you spend 7benevolently7 out of what you love2 and whatever thing you spend1 ,allah surely knows it4 #jjc4jic ,y3 ,all food was lawful to the ,children of ,israel1 except what ,israel ,made unlawful for itself1 before the ,law 7of ,moses7 was revealed4 ,say3 ,bring ye the ,law and study it1 if ye be men of truth4 ,p3 ,all food was lawful unto the ,children of ,israel1 save that which ,israel forbade himself1 7in days7 before the ,torah was revealed4 ,say3 ,produce the ,torah and read it 7unto us7 if ye are truthful4 ,s3 ,all food was lawful to the children of ,israel except that which ,israel had forbidden to himself1 before the ,taurat was revealed4 ,say3 ,bring then the ,taurat and read it1 if you are truthful4 #jjc4jid ,y3 ,if any1 after this1 invent a lie and attribute it to ,allah1 they are indeed unjust wrong-doers4 ,p3 ,and whoever shall invent a falsehood after that concerning ,allah1 such will be wrong-doers4 ,s3 ,then whoever fabricates a lie against ,allah after this1 these it is that are the unjust4 #jjc4jie ,y3 ,say3 ,allah speaketh the ,truth3 follow the religion of ,abraham1 the sane in faith2 he was not of the ,pagans4 ,p3 ,say3 ,allah speaketh truth4 ,so follow the religion of ,abraham1 the upright4 ,he was not of the idolaters4 ,s3 ,say3 ,allah has spoken the truth1 therefore follow the religion of ,ibrahim1 the upright one2 and he was not one of the polytheists4 #jjc4jif ,y3 ,the first ,house 7of worship7 appointed for men was that at ,bakka3 ,full of blessing and of guidance for all kinds of beings3 ,p3 ,lo6 the first ,sanctuary appointed for mankind was that at ,becca1 a blessed place1 a guidance to the peoples2 ,s3 ,most surely the first house appointed for men is the one at ,bekka1 blessed and a guidance for the nations4 #jjc4jig ,y3 ,in it are ,signs ,manifest2 7for example71 the ,station of ,abraham2 whoever enters it attains security2 ,pilgrimage thereto is a duty men owe to ,allah1- those who can afford the journey2 but if any deny faith1 ,allah stands not in need of any of ,his creatures4 ,p3 ,wherein are plain memorials 7of ,allah's guidance72 the place where ,abraham stood up to pray2 and whosoever entereth it is safe4 ,and pilgrimage to the ,house is a duty unto ,allah for mankind1 for him who can find a way thither4 ,as for him who disbelieveth1 7let him know that7 lo6 ,allah is ,independent of 7all7 creatures4 ,s3 ,in it are clear signs1 the standing place of ,ibrahim1 and whoever enters it shall be secure1 and pilgrimage to the ,house is incumbent upon men for the sake of ,allah1 7upon7 every one who is able to undertake the journey to it2 and whoever disbelieves1 then surely ,allah is ,self-sufficient1 above any need of the worlds4 #jjc4jih ,y3 ,say3 ,o ,people of the ,book6 ,why reject ye the ,signs of ,allah1 when ,allah is ,himself witness to all ye do8 ,p3 ,say3 ,o ,people of the ,scripture6 ,why disbelieve ye in the revelations of ,allah1 when ,allah 7,himself7 is ,witness of what ye do8 ,s3 ,say3 ,o followers of the ,book6 why do you disbelieve in the communications of ,allah8 ,and ,allah is a witness of what you do4 #jjc4jii ,y3 ,say3 ,o ye ,people of the ,book6 ,why obstruct ye those who believe1 from the path of ,allah1 ,seeking to make it crooked1 while ye were yourselves witnesses 7to ,allah's ,covenant78 but ,allah is not unmindful of all that ye do4 ,p3 ,say3 ,o ,people of the ,scripture6 ,why drive ye back believers from the way of ,allah1 seeking to make it crooked1 when ye are witnesses 7to ,allah's guidance78 ,allah is not unaware of what ye do4 ,s3 ,say3 ,o followers of the ,book6 why do you hinder him who believes from the way of ,allah8 ,you seek 7to make7 it crooked1 while you are witness1 and ,allah is not heedless of what you do4 #jjc4ajj ,y3 ,o ye who believe6 ,if ye listen to a faction among the ,people of the ,book1 they would 7indeed7 render you apostates after ye have believed6 ,p3 ,o ye who believe6 ,if ye obey a party of those who have received the ,scripture they will make you disbelievers after your belief4 ,s3 ,o you who believe6 if you obey a party from among those who have been given the ,book1 they will turn you back as unbelievers after you have believed4 #jjc4aja ,y3 ,and how would ye deny ,faith while unto you are rehearsed the ,signs of ,allah1 and among you ,lives the ,messenger8 ,whoever holds firmly to ,allah will be shown a way that is straight4 ,p3 ,how can ye disbelieve1 when it is ye unto whom ,allah's revelations are recited1 and ,his messenger is in your midst8 ,he who holdeth fast to ,allah1 he indeed is guided unto a right path4 ,s3 ,but how can you disbelieve while it is you to whom the communications of ,allah are recited1 and among you is ,his ,messenger8 ,and whoever holds fast to ,allah1 he indeed is guided to the right path4 #jjc4ajb ,y3 ,o ye who believe6 ,fear ,allah as ,he should be feared1 and die not except in a state of ,islam4 ,p3 ,o ye who believe6 ,observe your duty to ,allah with right observance1 and die not save as those who have surrendered 7unto ,him7 ,s3 ,o you who believe6 be careful of 7your duty to7 ,allah with the care which is due to ,him1 and do not die unless you are ,muslims4 #jjc4ajc ,y3 ,and hold fast1 all together1 by the rope which ,allah 7stretches out for you71 and be not divided among yourselves2 and remember with gratitude ,allah's favour on you2 for ye were enemies and ,he joined your hearts in love1 so that by ,his ,grace1 ye became brethren2 and ye were on the brink of the pit of ,fire1 and ,he saved you from it4 ,thus doth ,allah make ,his ,signs clear to you3 ,that ye may be guided4 ,p3 ,and hold fast1 all of you together1 to the cable of ,allah1 and do not separate4 ,and remember ,allah's favour unto you3 ,how ye were enemies and ,he made friendship between your hearts so that ye became as brothers by ,his grace2 and 7how7 ye were upon the brink of an abyss of fire1 and ,he did save you from it4 ,thus ,allah maketh clear ,his revelations unto you1 that haply ye may be guided1 ,s3 ,and hold fast by the covenant of ,allah all together and be not disunited1 and remember the favor of ,allah on you when you were enemies1 then ,he united your hearts so by ,his favor you became brethren2 and you were on the brink of a pit of fire1 then ,he saved you from it1 thus does ,allah make clear to you ,his communications that you may follow the right way4 #jjc4ajd ,y3 ,let there arise out of you a band of people inviting to all that is good1 enjoining what is right1 and forbidding what is wrong3 ,they are the ones to attain felicity4 ,p3 ,and there may spring from you a nation who invite to goodness1 and enjoin right conduct and forbid indecency4 ,such are they who are successful4 ,s3 ,and from among you there should be a party who invite to good and enjoin what is right and forbid the wrong1 and these it is that shall be successful4 #jjc4aje ,y3 ,be not like those who are divided amongst themselves and fall into disputations after receiving ,clear ,signs3 ,for them is a dreadful penalty1- ,p3 ,and be ye not as those who separated and disputed after the clear proofs had come unto them4 ,for such there is an awful doom1 ,s3 ,and be not like those who became divided and disagreed after clear arguments had come to them1 and these it is that shall have a grievous chastisement4 #jjc4ajf ,y3 ,on the ,day when some faces will be 7lit up with7 white1 and some faces will be 7in the gloom of7 black3 ,to those whose faces will be black1 7will be said73 ,did ye reject ,faith after accepting it8 ,taste then the penalty for rejecting ,faith4 ,p3 ,on the ,day when 7some7 faces will be whitened and 7some7 faces will be blackened2 and as for those whose faces have been blackened1 it will be said unto them3 ,disbelieved ye after your 7profession of7 belief8 ,then taste the punishment for that ye disbelieved4 ,s3 ,on the day when 7some7 faces shall turn white and 7some7 faces shall turn black2 then as to those whose faces turn black3 ,did you disbelieve after your believing8 ,taste therefore the chastisement because you disbelieved4 #jjc4ajg ,y3 ,but those whose faces will be 7lit with7 white1- they will be in 7the light of7 ,allah's mercy3 therein to dwell 7for ever74 ,p3 ,and as for those whose faces have been whitened1 in the mercy of ,allah they dwell for ever4 ,s3 ,and as to those whose faces turn white1 they shall be in ,allah's mercy2 in it they shall-abide4 #jjc4ajh ,y3 ,these are the ,signs of ,allah3 ,we rehearse them to thee in ,truth3 ,and ,allah means no injustice to any of ,his creatures4 ,p3 ,these are revelations of ,allah4 ,we recite them unto thee in truth4 ,allah willeth no injustice to 7,his7 creatures4 ,s3 ,these are the communications of ,allah which ,we recite to you with truth1 and ,allah does not desire any injustice to the creatures4 #jjc4aji ,y3 ,to ,allah belongs all that is in the heavens and on earth3 ,to ,him do all questions go back 7for decision74 ,p3 ,unto ,allah belongeth whatsoever is in the heavens and whatsoever is in the earth2 and unto ,allah all things are returned4 ,s3 ,and whatever is in the heavens and whatever is in the earth is ,allah's2 and to ,allah all things return4 #jjc4aaj ,y3 ,ye are the best of peoples1 evolved for mankind1 enjoining what is right1 forbidding what is wrong1 and believing in ,allah4 ,if only the ,people of the ,book had faith1 it were best for them3 among them are some who have faith1 but most of them are perverted transgressors4 ,p3 ,ye are the best community that hath been raised up for mankind4 ,ye enjoin right conduct and forbid indecency2 and ye believe in ,allah4 ,and if the ,people of the ,scripture had believed it had been better for them4 ,some of them are believers2 but most of them are evil-livers4 ,s3 ,you are the best of the nations raised up for 7the benefit of7 men2 you enjoin what is right and forbid the wrong and believe in ,allah2 and if the followers of the ,book had believed it would have been better for them2 of them 7some7 are believers and most of them are transgressors4 #jjc4aaa ,y3 ,they will do you no harm1 barring a trifling annoyance2 if they come out to fight you1 they will show you their backs1 and no help shall they get4 ,p3 ,they will not harm you save a trifling hurt1 and if they fight against you they will turn and flee4 ,and afterward they will not be helped4 ,s3 ,they shall by no means harm you but with a slight evil2 and if they fight with you they shall turn 7their7 backs to you1 then shall they not be helped4 #jjc4aab ,y3 ,shame is pitched over them 7,like a tent7 wherever they are found1 except when under a covenant 7of protection7 from ,allah and from men2 they draw on themselves wrath from ,allah1 and pitched over them is 7the tent of7 destitution4 ,this because they rejected the ,signs of ,allah1 and slew the prophets in defiance of right2 this because they rebelled and transgressed beyond bounds4 ,p3 ,ignominy shall be their portion wheresoever they are found save 7where they grasp7 a rope from ,allah and a rope from men4 ,they have incurred anger from their ,lord1 and wretchedness is laid upon them4 ,that is because they used to disbelieve the revelations of ,allah1 and slew the prophets wrongfully4 ,that is because they were rebellious and used to transgress4 ,s3 ,abasement is made to cleave to them wherever they are found1 except under a covenant with ,allah and a covenant with men1 and they have become deserving of wrath from ,allah1 and humiliation is made to cleave to them2 this is because they disbelieved in the communications of ,allah and slew the prophets unjustly2 this is because they disobeyed and exceeded the limits4 #jjc4aac ,y3 ,not all of them are alike3 ,of the ,people of the ,book are a portion that stand 7,for the right73 ,they rehearse the ,signs of ,allah all night long1 and they prostrate themselves in adoration4 ,p3 ,they are not all alike4 ,of the ,people of the ,scripture there is a staunch community who recite the revelations of ,allah in the night season1 falling prostrate 7before ,him74 ,s3 ,they are not all alike2 of the followers of the ,book there is an upright party2 they recite ,allah's communications in the nighttime and they adore 7,him74 #jjc4aad ,y3 ,they believe in ,allah and the ,last ,day2 they enjoin what is right1 and forbid what is wrong2 and they hasten 7in emulation7 in 7all7 good works3 ,they are in the ranks of the righteous4 ,p3 ,they believe in ,allah and the ,last ,day1 and enjoin right conduct and forbid indecency1 and vie one with another in good works4 ,these are of the righteous4 ,s3 ,they believe in ,allah and the last day1 and they enjoin what is right and forbid the wrong and they strive with one another in hastening to good deeds1 and those are among the good4 #jjc4aae ,y3 ,of the good that they do1 nothing will be rejected of them2 for ,allah knoweth well those that do right4 ,p3 ,and whatever good they do1 they will not be denied the meed thereof4 ,allah is ,aware of those who ward off 7evil74 ,s3 ,and whatever good they do1 they shall not be denied it1 and ,allah knows those who guard 7against evil74 #jjc4aaf ,y3 ,those who reject ,faith1- neither their possessions nor their 7numerous7 progeny will avail them aught against ,allah3 ,they will be companions of the ,fire1-dwelling therein 7for ever74 ,p3 ,lo6 the riches and the progeny of those who disbelieve will not avail them aught against ,allah2 and such are rightful owners of the ,fire4 ,they will abide therein4 ,s3 7,as for7 those who disbelieve1 surely neither their wealth nor their children shall avail them in the least against ,allah2 and these are the inmates of the fire2 therein they shall abide4 #jjc4aag ,y3 ,what they spend in the life of this 7material7 world ,may be likened to a wind which brings a nipping frost3 ,it strikes and destroys the harvest of men who have wronged their own souls3 it is not ,allah that hath wronged them1 but they wrong themselves4 ,p3 ,the likeness of that which they spend in this life of the world is as the likeness of a biting1 icy wind which smiteth the harvest of a people who have wronged themselves1 and devastateth it4 ,allah wronged them not1 but they do wrong themselves4 ,s3 ,the likeness of what they spend in the life of this world is as the likeness of wind in which is intense cold 7that7 smites the seed produce of a people who haw done injustice to their souls and destroys it2 and ,allah is not unjust to them1 but they are unjust to themselves4 #jjc4aah ,y3 ,o ye who believe6 ,take not into your intimacy those outside your ranks3 ,they will not fail to corrupt you4 ,they only desire your ruin3 ,rank hatred has already appeared from their mouths3 ,what their hearts conceal is far worse4 ,we have made plain to you the ,signs1 if ye have wisdom4 ,p3 ,o ye who believe6 ,take not for intimates others than your own folk1 who would spare no pains to ruin you2 they love to hamper you4 ,hatred is revealed by 7the utterance of7 their mouths1 but that which their breasts hide is greater4 ,we have made plain for you the revelations if ye will understand4 ,s3 ,o you who believe6 do not take for intimate friends from among others than your own people2 they do not fall short of inflicting loss upon you2 they love what distresses you2 vehement hatred has already appeared from out of their mouths1 and what their breasts conceal is greater still2 indeed1 ,we have made the communications clear to you1 if you will understand4 #jjc4aai ,y3 ,ah6 ye are those who love them1 but they love you not1- though ye believe in the whole of the ,book4 ,when they meet you1 they say1 ,we believe3 ,but when they are alone1 they bite off the very tips of their fingers at you in their rage4 ,say3 ,perish in you rage2 ,allah knoweth well all the secrets of the heart4 ,p3 ,lo6 ye are those who love them though they love you not1 and ye believe in all the ,scripture4 ,when they fall in with you they say3 ,we believe2 but when they go apart they bite their finger-tips at you1 for rage4 ,say3 ,perish in your rage6 ,lo6 ,allah is ,aware of what is hidden in 7your7 breasts4 ,s3 ,lo6 you are they who will love them while they do not love you1 and you believe in the ,book 7in7 the whole of it2 and when they meet you they say3 ,we believe1 and when they are alone1 they bite the ends of their fingers in rage against you4 ,say3 ,die in your rage2 surely ,allah knows what is in the breasts4 #jjc4abj ,y3 ,if aught that is good befalls you1 it grieves them2 but if some misfortune overtakes you1 they rejoice at it4 ,but if ye are constant and do right1 not the least harm will their cunning do to you2 for ,allah ,compasseth round about all that they do4 ,p3 ,if a lucky chance befall you1 it is evil unto them1 and if disaster strike you they rejoice thereat4 ,but if ye persevere and keep from evil their guile will never harm you4 ,lo6 ,allah is ,surrounding what they do4 ,s3 ,if good befalls you1 it grieves them1 and if an evil afflicts you1 they rejoice at it2 and if you are patient and guard yourselves1 their scheme will not injure you in any way2 surely ,allah comprehends what they do4 #jjc4aba ,y3 ,remember that morning ,thou didst leave ,thy household 7early7 to post the faithful at their stations for battle3 ,and ,allah heareth and knoweth all things3 ,p3 ,and when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle1 ,allah was ,hearer1 ,knower4 ,s3 ,and when you did go forth early in the morning from your family to lodge the believers in encampments for war and ,allah is ,hearing1 ,knowing4 #jjc4abb ,y3 ,remember two of your parties ,meditated cowardice2 but ,allah was their protector1 and in ,allah should the faithful 7,ever7 put their trust4 ,p3 ,when two parties of you almost fell away1 and ,allah was their ,protecting ,friend4 ,in ,allah let believers put their trust4 ,s3 ,when two parties from among you had determined that they should show cowardice1 and ,allah was the guardian of them both1 and in ,allah should the believers trust4 #jjc4abc ,y3 ,allah had helped you at ,badr1 when ye were a contemptible little force2 then fear ,allah2 thus may ye show your gratitude4 ,p3 ,allah had already given you the victory at ,badr1 when ye were contemptible4 ,so observe your duty to ,allah in order that ye may be thankful4 ,s3 ,and ,allah did certainly assist you at ,badr when you were weak2 be careful of 7your duty to7 ,allah then1 that you may give thanks4 #jjc4abd ,y3 ,remember thou saidst to the ,faithful3 ,is it not enough for you that ,allah should help you with three thousand angels 7,specially7 sent down8 ,p3 ,when thou didst say unto the believers3 ,is it not sufficient for you that your ,lord should support you with three thousand angels sent down 7to your help78 ,s3 ,when you said to the believers3 ,does it not suffice you that your ,lord should assist you with three thousand of the angels sent down8 #jjc4abe ,y3 ,yea1 - if ye remain firm1 and act aright1 even if the enemy should rush here on you in hot haste1 your ,lord would help you with five thousand angels ,making a terrific onslaught4 ,p3 ,nay1 but if ye persevere1 and keep from evil1 and 7the enemy7 attack you suddenly1 your ,lord will help you with five thousand angels sweeping on4 ,s3 ,yea6 if you remain patient and are on your guard1 and they come upon you in a headlong manner1 your ,lord will assist you with five thousand of the havoc-making angels4 #jjc4abf ,y3 ,allah made it but a message of hope for you1 and an assurance to your hearts3 7in any case7 there is no help except from ,allah4 ,the ,exalted1 the ,wise3 ,p3 ,allah ordained this only as a message of good cheer for you1 and that thereby your hearts might be at rest - ,victory cometh only from ,allah1 the ,mighty1 the ,wise - ,s3 ,and ,allah did not make it but as good news for you1 and that your hearts might be at ease thereby1 and victory is only from ,allah1 the ,mighty1 the ,wise4 #jjc4abg ,y3 ,that ,he might cut off a fringe of the ,unbelievers or expose them to infamy1 and they should then be turned back1 frustrated of their purpose4 ,p3 ,that ,he may cut off a part of those who disbelieve1 or overwhelm them so that they retire1 frustrated4 ,s3 ,that ,he may cut off a portion from among those who disbelieve1 or abase them so that they should return disappointed of attaining what they desired4 #jjc4abh ,y3 ,not for thee1 7but for ,allah71 is the decision3 ,whether ,he turn in mercy to them1 or punish them2 for they are indeed wrong-doers4 ,p3 ,it is no concern at all of thee 7,muhammad7 whether ,he relent toward them or punish them2 for they are evil-doers4 ,s3 ,you have no concern in the affair whether ,he turns to them 7mercifully7 or chastises them1 for surely they are unjust4 #jjc4abi ,y3 ,to ,allah belongeth all that is in the heavens and on earth4 ,he forgiveth whom ,he pleaseth and punisheth whom ,he pleaseth2 but ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,unto ,allah belongeth whatsoever is in the heavens and whatsoever is in the earth4 ,he forgiveth whom ,he will1 and punisheth whom ,he will4 ,allah is ,forgiving1 ,merciful4 ,s3 ,and whatever is in the heavens and whatever is in the earth is ,allah's2 ,he forgives whom ,he pleases and chastises whom ,he pleases2 and ,allah is ,forgiving1 ,merciful4 #jjc4acj ,y3 ,o ye who believe6 ,devour not usury1 doubled and multiplied2 but fear ,allah2 that ye may 7really7 prosper4 ,p3 ,o ye who believe6 ,devour not usury1 doubling and quadrupling 7the sum lent74 ,observe your duty to ,allah1 that ye may be successful4 ,s3 ,o you who believe6 do not devour usury1 making it double and redouble1 and be careful of 7your duty to7 ,allah1 that you may be successful4 #jjc4aca ,y3 ,fear the ,fire1 which is repaired for those who reject ,faith3 ,p3 ,and ward off 7from yourselves7 the ,fire prepared for disbelievers4 ,s3 ,and guard yourselves against the fire which has been prepared for the unbelievers4 #jjc4acb ,y3 ,and obey ,allah and the ,messenger2 that ye may obtain mercy4 ,p3 ,and obey ,allah and the messenger1 that ye may find mercy4 ,s3 ,and obey ,allah and the ,messenger1 that you may be shown mercy4 #jjc4acc ,y3 ,be quick in the race for forgiveness from your ,lord1 and for a ,garden whose width is that 7of the whole7 of the heavens and of the earth1 prepared for the righteous1- ,p3 ,and vie one with another for forgiveness from your ,lord1 and for a paradise as wide as are the heavens and the earth1 prepared for those who ward off 7evil72 ,s3 ,and hasten to forgiveness from your ,lord2 and a ,garden1 the extensiveness of which is 7as7 the heavens and the earth1 it is prepared for those who guard 7against evil74 #jjc4acd ,y3 ,those who spend 7freely71 whether in prosperity1 or in adversity2 who restrain anger1 and pardon 7all7 men2- for ,allah loves those who do good2- ,p3 ,those who spend 7of that which ,allah hath given them7 in ease and in adversity1 those who control their wrath and are forgiving toward mankind2 ,allah loveth the good2 ,s3 ,those who spend 7benevolently7 in ease as well as in straitness1 and those who restrain 7their7 anger and pardon men2 and ,allah loves the doers of good 7to others74 #jjc4ace ,y3 ,and those who1 having done something to be ashamed of1 or wronged their own souls1 earnestly bring ,allah to mind1 and ask for forgiveness for their sins1- and who can forgive sins except ,allah8- and are never obstinate in persisting knowingly in 7the wrong7 they have done4 ,p3 ,and those who1 when they do an evil thing or wrong themselves1 remember ,allah and implore forgiveness for their sins - ,who forgiveth sins save ,allah only8 - and will not knowingly repeat 7the wrong7 they did4 ,s3 ,and those who when they commit an indecency or do injustice to their souls remember ,allah and ask forgiveness for their faults-- and who forgives the faults but ,allah1 and 7who7 do not knowingly persist in what they have done4 #jjc4acf ,y3 ,for such the reward is forgiveness from their ,lord1 and ,gardens with rivers flowing underneath1- an eternal dwelling3 ,how excellent a recompense for those who work 7and strive76 ,p3 ,the reward of such will be forgiveness from their ,lord1 and ,gardens underneath which rivers flow1 wherein they will abide for ever - a bountiful reward for workers6 ,s3 7,as for7 these-- their reward is forgiveness from their ,lord1 and gardens beneath which rivers flow1 to abide in them1 and excellent is the reward of the laborers4 #jjc4acg ,y3 ,many were the ,ways of ,life that have passed away before you3 travel through the earth1 and see what was the end of those who rejected ,truth4 ,p3 ,systems have passed away before you4 ,do but travel in the land and see the nature of the consequence for those who did deny 7the messengers74 ,s3 ,indeed there have been examples before you2 therefore travel in the earth and see what was the end of the rejecters4 #jjc4ach ,y3 ,here is a plain statement to men1 a guidance and instruction to those who fear ,allah6 ,p3 ,this is a declaration for mankind1 a guidance and an admonition unto those who ward off 7evil7 ,s3 ,this is a clear statement for men1 and a guidance and an admonition to those who guard 7against evil74 #jjc4aci ,y3 ,so lose not heart1 nor fall into despair3 ,for ye must gain mastery if ye are true in ,faith4 ,p3 ,faint not nor grieve1 for ye will overcome them if ye are 7indeed7 believers4 ,s3 ,and be not infirm1 and be not grieving1 and you shall have the upper hand if you are believers4 #jjc4adj ,y3 ,if a wound hath touched you1 be sure a similar wound hath touched the others4 ,such days 7of varying fortunes7 ,we give to men and men by turns3 that ,allah may know those that believe1 and that ,he may take to ,himself from your ranks ,martyr-witnesses 7to ,truth74 ,and ,allah loveth not those that do wrong4 ,p3 ,if ye have received a blow1 the 7disbelieving7 people have received a blow the like thereof4 ,these are 7only7 the vicissitudes which ,we cause to follow one another for mankind1 to the end that ,allah may know those who believe and may choose witnesses from among you2 and ,allah loveth not wrong-doers4 ,s3 ,if a wound has afflicted you 7at ,ohud71 a wound like it has also afflicted the 7unbelieving7 people2 and ,we bring these days to men by turns1 and that ,allah may know those who believe and take witnesses from among you2 and ,allah does not love the unjust4 #jjc4ada ,y3 ,allah's object also is to purge those that are true in ,faith and to deprive of blessing ,those that resist ,faith4 ,p3 ,and that ,allah may prove those who believe1 and may blight the disbelievers4 ,s3 ,and that ,he may purge those who believe and deprive the unbelievers of blessings4 #jjc4adb ,y3 ,did ye think that ye would enter ,heaven without ,allah testing those of you who fought hard 7,in ,his ,cause7 and remained steadfast8 ,p3 ,or deemed ye that ye would enter paradise while yet ,allah knoweth not those of you who really strive1 nor knoweth those 7of you7 who are steadfast8 ,s3 ,do you think that you will enter the garden while ,allah has not yet known those who strive hard from among you1 and 7,he has not7 known the patient4 #jjc4adc ,y3 ,ye did indeed wish for death before ye met him3 ,now ye have seen him with your own eyes1 7,and ye flinch67 ,p3 ,and verily ye used to wish for death before ye met it 7in the field74 ,now ye have seen it with your eyes6 ,s3 ,and certainly you desired death before you met it1 so indeed you have seen it and you look 7at it7 #jjc4add ,y3 ,muhammad is no more than a messenger3 many ,were the messenger that passed away before him4 ,if he died or were slain1 will ye then ,turn back on your heels8 ,if any did turn back on his heels1 not the least harm will he do to ,allah2 but ,allah 7on the other hand7 will swiftly reward those who 7serve ,him7 with gratitude4 ,p3 ,muhammad is but a messenger1 messengers 7the like of whom7 have passed away before him4 ,will it be that1 when he dieth or is slain1 ye will turn back on your heels8 ,he who turneth back on his heels doth no hurt to ,allah1 and ,allah will reward the thankful4 ,s3 ,and ,muhammad is no more than a messenger2 the messengers have already passed away before him2 if then he dies or is killed will you turn back upon your heels8 ,and whoever turns back upon his heels1 he will by no means do harm to ,allah in the least and ,allah will reward the grateful4 #jjc4ade ,y3 ,nor can a soul die except by ,allah's leave1 the term being fixed as by writing4 ,if any do desire a reward in this life1 ,we shall give it to him2 and if any do desire a reward in the ,hereafter1 ,we shall give it to him4 ,and swiftly shall ,we reward those that 7serve us with7 gratitude4 ,p3 ,no soul can ever die except by ,allah's leave and at a term appointed4 ,whoso desireth the reward of the world1 ,we bestow on him thereof2 and whoso desireth the reward of the ,hereafter1 ,we bestow on him thereof4 ,we shall reward the thankful4 ,s3 ,and a soul will not die but with the permission of ,allah the term is fixed2 and whoever desires the reward of this world1 ,i shall give him of it1 and whoever desires the reward of the hereafter ,i shall give him of it1 and ,i will reward the grateful4 #jjc4adf ,y3 ,how many of the prophets fought 7in ,allah's way71 and with them 7fought7 ,large bands of godly men8 but they never lost heart if they met with disaster in ,allah's way1 nor did they weaken 7in will7 nor give in4 ,and ,allah ,loves those who are firm and steadfast4 ,p3 ,and with how many a prophet have there been a number of devoted men who fought 7beside him74 ,they quailed not for aught that befell them in the way of ,allah1 nor did they weaken1 nor were they brought low4 ,allah loveth the steadfast4 ,s3 ,and how many a prophet has fought with whom were many worshippers of the ,lord2 so they did not become weak-hearted on account of what befell them in ,allah's way1 nor did they weaken1 nor did they abase themselves2 and ,allah loves the patient4 #jjc4adg ,y3 ,all that they said was3 ,our ,lord6 ,forgive us our sins and anything ,we may have done that transgressed our duty3 ,establish our feet firmly1 and help us against those that resist ,faith4 ,p3 ,their cry was only that they said3 ,our ,lord6 forgive us for our sins and wasted efforts1 make our foothold sure1 and give us victory over the disbelieving folk4 ,s3 ,and their saying was no other than that they said3 ,our ,lord6 forgive us our faults and our extravagance in our affair and make firm our feet and help us against the unbelieving people4 #jjc4adh ,y3 ,and ,allah gave them a reward in this world1 and the excellent reward of the ,hereafter4 ,for ,allah ,loveth those who do good4 ,p3 ,so ,allah gave them the reward of the world and the good reward of the ,hereafter4 ,allah loveth those whose deeds are good4 ,s3 ,so ,allah gave them the reward of this world and better reward of the hereafter and ,allah loves those who do good 7to others74 #jjc4adi ,y3 ,o ye who believe6 ,if ye obey the ,unbelievers1 they will drive you back on your heels1 and ye will turn back 7from ,faith7 to your own loss4 ,p3 ,o ye who believe6 if ye obey those who disbelieve1 they will make you turn back on your heels1 and ye turn back as losers4 ,s3 ,o you who believe6 if you obey those who disbelieve they will turn you back upon your heels1 so you will turn back losers4 #jjc4aej ,y3 ,nay1 ,allah is your protector1 and ,he is the best of helpers4 ,p3 ,but ,allah is your ,protector1 and ,he is the ,best of ,helpers4 ,s3 ,nay6 ,allah is your ,patron and ,he is the best of the helpers4 #jjc4aea ,y3 ,soon shall ,we cast terror into the hearts of the ,unbelievers1 for that they joined companions with ,allah1 for which ,he had sent no authority3 their abode will be the ,fire3 ,and evil is the home of the wrong-doers6 ,p3 ,we shall cast terror into the hearts of those who disbelieve because they ascribe unto ,allah partners1 for which no warrant hath been revealed4 ,their habitation is the ,fire1 and hapless the abode of the wrong-doers4 ,s3 ,we will cast terror into the hearts of those who disbelieve1 because they set up with ,allah that for which ,he has sent down no authority1 and their abode is the fire1 and evil is the abode of the unjust4 #jjc4aeb ,y3 ,allah did indeed fulfil ,his promise to you when ye with ,his permission ,were about to annihilate your enemy1-until ye flinched and fell to disputing about the order1 and disobeyed it after ,he brought you in sight 7of the booty7 which ye covet4 ,among you are some that hanker after this world and some that desire the ,hereafter4 ,then did ,he divert you from your foes in order to test you but ,he forgave you3 ,for ,allah is full of grace to those who believe4 ,p3 ,allah verily made good ,his promise unto you when ye routed them by ,his leave1 until 7the moment7 when your courage failed you1 and ye disagreed about the order and ye disobeyed1 after ,he had shown you that for which ye long4 ,some of you desired the world1 and some of you desired the ,hereafter4 ,therefore ,he made you flee from them1 that ,he might try you4 ,yet now ,he hath forgiven you4 ,allah is a ,lord of ,kindness to believers4 ,s3 ,and certainly ,allah made good to you ,his promise when you slew them by ,his permission1 until when you became weak-hearted and disputed about the affair and disobeyed after ,he had shown you that which you loved2 of you were some who desired this world and of you were some who desired the hereafter2 then ,he turned you away from them that ,he might try you2 and ,he has certainly pardoned you1 and ,allah is ,gracious to the believers4 #jjc4aec ,y3 ,behold6 ye were climbing up the high ground1 without even casting a side glance at any one1 and the ,messenger in your rear was calling you back4 ,there did ,allah give you one distress after another by way of requital1 to teach you not to grieve for 7the booty7 that had escaped you and for 7the ill7 that had befallen you4 ,for ,allah is well aware of all that ye do4 ,p3 ,when ye climbed 7the hill7 and paid no heed to anyone1 while the messenger1 in your rear1 was calling you 7to fight74 ,therefor ,he rewarded you grief for 7his7 grief1 that 7,he might teach7 you not to sorrow either for that which ye missed or for that which befell you4 ,allah is ,informed of what ye do4 ,s3 ,when you ran off precipitately and did not wait for any one1 and the ,messenger was calling you from your rear1 so ,he gave you another sorrow instead of 7your7 sorrow1 so that you might not grieve at what had escaped you1 nor 7at7 what befell you2 and ,allah is aware of what you do4 #jjc4aed ,y3 ,after 7the excitement7 of the distress1 ,he sent down calm on a band of you overcome with slumber1 while another band was stirred to anxiety by their own feelings1 ,moved by wrong suspicions of ,allah-suspicions due to ignorance4 ,they said3 ,what affair is this of ours8 ,say thou3 ,indeed1 this affair is wholly ,allah's4 ,they hide in their minds what they dare not reveal to thee4 ,they say 7to themselves73 ,if we had had anything to do with this affair1 ,we should not have been in the slaughter here4 ,say3 ,even if you had remained in your homes1 those for whom death was decreed would certainly have gone forth to the place of their death2 but 7all this was7 that ,allah might test what is in your breasts and purge what is in your hearts4 ,for ,allah knoweth well the secrets of your hearts4 ,p3 ,then1 after grief1 ,he sent down security for you4 ,as slumber did it overcome a party of you1 while 7the other7 party1 who were anxious on their own account1 thought wrongly of ,allah1 the thought of ignorance4 ,they said3 ,have we any part in the cause8 ,say 7,o ,muhammad73 ,the cause belongeth wholly to ,allah4 ,they hide within themselves 7a thought7 which they reveal not unto thee1 saying3 ,had we had any part in the cause we should not have been slain here4 ,say3 ,even though ye had been in your houses1 those appointed to be slain would have gone forth to the places where they were to lie4 7,all this hath been7 in order that ,allah might try what is in your breasts and prove what is in your hearts4 ,allah is ,aware of what is hidden in the breasts 7of men74 ,s3 ,then after sorrow ,he sent down security upon you1 a calm coming upon a party of you1 and 7there was7 another party whom their own souls had rendered anxious2 they entertained about ,allah thoughts of ignorance quite unjustly1 saying3 ,we have no hand in the affair4 ,say3 ,surely the affair is wholly 7in the hands7 of ,allah4 ,they conceal within their souls what they would not reveal to you4 ,they say3 ,had we any hand in the affair1 we would not have been slain here4 ,say3 ,had you remained in your houses1 those for whom slaughter was ordained would certainly have gone forth to the places where they would be slain1 and that ,allah might test what was in your breasts and that ,he might purge what was in your hearts2 and ,allah knows what is in the breasts4 #jjc4aee ,y3 ,those of you who turned back on the day the two hosts ,met1-it was ,satan who caused them to fail1 because of some 7evil7 they had done4 ,but ,allah ,has blotted out 7their fault73 ,for ,allah is ,oft-,forgiving1 ,most ,forbearing4 ,p3 ,lo6 those of you who turned back on the day when the two hosts met1 ,satan alone it was who caused them to backslide1 because of some of that which they have earned4 ,now ,allah hath forgiven them4 ,lo6 ,allah is ,forgiving1 ,clement4 ,s3 7,as for7 those of you who turned back on the day when the two armies met1 only the ,shaitan sought to cause them to make a slip on account of some deeds they had done1 and certainly ,allah has pardoned them2 surely ,allah is ,forgiving1 ,forbearing4 #jjc4aef ,y3 ,o ye who believe6 ,be not like the ,unbelievers1 who say of their brethren1 when they are travelling through the ,earth or engaged in fighting3 ,if they had stayed with us1 they would not have died1 or been slain4 ,this that ,allah may make it a cause of sighs and regrets in their hearts4 ,it is ,allah that gives ,life and ,death1 and ,allah sees well all that ye do4 ,p3 ,o ye who believe6 ,be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field3 ,if they had been 7here7 with us they would not have died or been killed3 that ,allah may make it anguish in their hearts4 ,allah giveth life and causeth death2 and ,allah is ,seer of what ye do4 ,s3 ,o you who believe6 be not like those who disbelieve and say of their brethren when they travel in the earth or engage in fighting3 ,had they been with us1 they would not have died and they would not have been slain2 so ,allah makes this to be an intense regret in their hearts2 and ,allah gives life and causes death and ,allah sees what you do4 #jjc4aeg ,y3 ,and if ye are slain1 or die1 in the way of ,allah1 forgiveness and mercy from ,allah are far better than all they could amass4 ,p3 ,and what though ye be slain in ,allah's way or die therein8 ,surely pardon from ,allah and mercy are better than all that they amass4 ,s3 ,and if you are slain in the way of ,allah or you die1 certainly forgiveness from ,allah and mercy is better than what they amass4 #jjc4aeh ,y3 ,and if ye die1 or are slain1 ,lo6 it is unto ,allah that ye are brought together4 ,p3 ,what though ye be slain or die1 when unto ,allah ye are gathered8 ,s3 ,and if indeed you die or you are slain1 certainly to ,allah shall you be gathered together4 #jjc4aei ,y3 ,it is part of the ,mercy of ,allah that thou dost deal gently with them ,wert thou severe or harsh-hearted1 they would have broken away from about thee3 so pass over 7,their faults71 and ask for 7,allah's7 forgiveness for them2 and consult them in affairs 7of moment74 ,then1 when thou hast ,taken a decision put thy trust in ,allah4 ,for ,allah loves those who put their trust 7in ,him74 ,p3 ,it was by the mercy of ,allah that thou wast lenient with them 7,o ,muhammad71 for if thou hadst been stern and fierce of heart they would have dispersed from round about thee4 ,so pardon them and ask forgiveness for them and consult with them upon the conduct of affairs4 ,and when thou art resolved1 then put thy trust in ,allah4 ,lo6 ,allah loveth those who put their trust 7in ,him74 ,s3 ,thus it is due to mercy from ,allah that you deal with them gently1 and had you been rough1 hard hearted1 they would certainly have dispersed from around you2 pardon them therefore and ask pardon for them1 and take counsel with them in the affair2 so when you have decided1 then place your trust in ,allah2 surely ,allah loves those who trust4 #jjc4afj ,y3 ,if ,allah helps you1 none can overcome you3 ,if ,he forsakes you1 who is there1 after that1 that can help you8 in ,allah1 then1 let believers put their trust4 ,p3 ,if ,allah is your helper none can overcome you1 and if ,he withdraw ,his help from you1 who is there who can help you after ,him8 ,in ,allah let believers put their trust4 ,s3 ,if ,allah assists you1 then there is none that can overcome you1 and if ,he forsakes you1 who is there then that can assist you after ,him8 ,and on ,allah should the believers rely4 #jjc4afa ,y3 ,no prophet could 7ever7 be false to his trust4 ,if any person is so false1 ,he shall1 on the ,day of ,judgment1 restore what he misappropriated2 then shall every soul receive its due1- whatever it earned1- and none shall be dealt with unjustly4 ,p3 ,it is not for any prophet to embezzle4 ,whoso embezzleth will bring what he embezzled with him on the ,day of ,resurrection4 ,then every soul will be paid in full what it hath earned2 and they will not be wronged4 ,s3 ,and it is not attributable to a prophet that he should act unfaithfully2 and he who acts unfaithfully shall bring that in respect of which he has acted unfaithfully on the day of resurrection2 then shall every soul be paid back fully what it has earned1 and they shall not be dealt with unjustly4 #jjc4afb ,y3 ,is the man who follows the good pleasure of ,allah ,like the man who draws on himself the wrath of ,allah1 and whose abode is in ,hell8- ,a woeful refuge6 ,p3 ,is one who followeth the pleasure of ,allah as one who hath earned condemnation from ,allah1 whose habitation is the ,fire1 a hapless journey's end8 ,s3 ,is then he who follows the pleasure of ,allah like him who has made himself deserving of displeasure from ,allah1 and his abode is hell2 and it is an evil destination4 #jjc4afc ,y3 ,they are in varying gardens in the sight of ,allah1 and ,allah sees well all that they do4 ,p3 ,there are degrees 7of grace and reprobation7 with ,allah1 and ,allah is ,seer of what they do4 ,s3 ,there are 7varying7 grades with ,allah1 and ,allah sees what they do4 #jjc4afd ,y3 ,allah did confer a great favour on the believers when ,he sent among them a messenger from among themselves1 rehearsing unto them the ,signs of ,allah1 sanctifying them1 and instructing them in ,scripture and ,wisdom1 while1 before that1 they had been in manifest error4 ,p3 ,allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them ,his revelations1 and causeth them to grow1 and teacheth them the ,scripture and wisdom2 although before 7he came to them7 they were in flagrant error4 ,s3 ,certainly ,allah conferred a benefit upon the believers when ,he raised among them a ,messenger from among themselves1 reciting to them ,his communications and purifying them1 and teaching them the ,book and the wisdom1 although before that they were surely in manifest error4 #jjc4afe ,y3 ,what6 ,when a single disaster smites you1 although ye smote 7your enemies7 with one twice as great1 do ye say8- ,whence is this8 ,say 7to them73 ,it is from yourselves3 ,for ,allah hath power over all things4 ,p3 ,and was it so1 when a disaster smote you1 though ye had smitten 7them with a disaster7 twice 7as great71 that ye said3 ,how is this8 ,say 7unto them1 ,o ,muhammad73 ,it is from yourselves4 ,lo6 ,allah is ,able to do all things4 ,s3 ,what6 when a misfortune befell you1 and you had certainly afflicted 7the unbelievers7 with twice as much1 you began to say3 ,whence is this8 ,say3 ,it is from yourselves2 surely ,allah has power over all things4 #jjc4aff ,y3 ,what ye suffered on the day the two armies ,met1 was with the leave of ,allah1 in order that ,he might test the believers1- ,p3 ,that which befell you1 on the day when the two armies met1 was by permission of ,allah2 that ,he might know the true believers2 ,s3 ,and what befell you on the day when the two armies met 7at ,ohud7 was with ,allah's knowledge1 and that ,he might know the believers4 #jjc4afg ,y3 ,and the ,hypocrites also4 ,these were told3 ,come1 fight in the way of ,allah1 or 7at least7 drive 7,the foe from your city74 ,they said3 ,had we known how to fight1 we should certainly have followed you4 ,they were that day nearer to ,unbelief than to ,faith1 saying with their lips what was not in their hearts but ,allah hath full knowledge of all they conceal4 ,p3 ,and that ,he might know the hypocrites1 unto whom it was said3 ,come1 fight in the way of ,allah1 or defend yourselves4 ,they answered3 ,if we knew aught of fighting we would follow you4 ,on that day they were nearer disbelief than faith4 ,they utter with their mouths a thing which is not in their hearts4 ,allah is ,best ,aware of what they hide4 ,s3 ,and that ,he might know the hypocrites2 and it was said to them3 ,come1 fight in ,allah's way1 or defend yourselves4 ,they said3 ,if we knew fighting1 we would certainly have followed you4 ,they were on that day much nearer to unbelief than to belief4 ,they say with their mouths what is not in their hearts1 and ,allah best knows what they conceal4 #jjc4afh ,y3 7,they are7 the ones that say1 7of their brethren slain71 while they themselves sit 7at ease73 ,if only they had listened to us they would not have been slain4 ,say3 ,avert death from your own selves1 if ye speak the truth4 ,p3 ,those who1 while they sat at home1 said of their brethren 7who were fighting for the cause of ,allah73 ,if they had been guided by us they would not have been slain4 ,say 7unto them1 ,o ,muhammad73 ,then avert death from yourselves if ye are truthful4 ,s3 ,those who said of their brethren whilst they 7themselves7 held back3 ,had they obeyed us1 they would not have been killed4 ,say3 ,then avert death from yourselves if you speak the truth4 #jjc4afi ,y3 ,think not of those who are slain in ,allah's way as dead4 ,nay1 they live1 finding their sustenance in the presence of their ,lord2 ,p3 ,think not of those1 who are slain in the way of ,allah1 as dead4 ,nay1 they are living4 ,with their ,lord they have provision4 ,s3 ,and reckon not those who are killed in ,allah's way as dead2 nay1 they are alive 7and7 are provided sustenance from their ,lord2 #jjc4agj ,y3 ,they rejoice in the bounty provided by ,allah3 ,and with regard to those left behind1 who have not yet joined them 7in their bliss71 the 7,martyrs7 glory in the fact that on them is no fear1 nor have they 7cause to7 grieve4 ,p3 ,jubilant 7are they7 because of that which ,allah hath bestowed upon them of ,his bounty1 rejoicing for the sake of those who have not joined them but are left behind3 ,that there shall no fear come upon them neither shall they grieve4 ,s3 ,rejoicing in what ,allah has given them out of ,his grace and they rejoice for the sake of those who1 7being left7 behind them1 have not yet joined them1 that they shall have no fear1 nor shall they grieve4 #jjc4aga ,y3 ,they glory in the ,grace and the bounty from ,allah1 and in the fact that ,allah suffereth not the reward of the ,faithful to be lost 7in the least74 ,p3 ,they rejoice because of favour from ,allah and kindness1 and that ,allah wasteth not the wage of the believers4 ,s3 ,they rejoice on account of favor from ,allah and 7,his7 grace1 and that ,allah will not waste the reward of the believers4 #jjc4agb ,y3 ,of those who answered the call of ,allah and the ,messenger1 even after being wounded1 those who do right and refrain from wrong have a great reward2- ,p3 ,as for those who heard the call of ,allah and ,his messenger after the harm befell them 7in the fight72 for such of them as do right and ward off 7evil71 there is great reward4 ,s3 7,as for7 those who responded 7at ,ohud7 to the call of ,allah and the ,messenger after the wound had befallen them1 those among them who do good 7to others7 and guard 7against evil7 shall have a great reward4 #jjc4agc ,y3 ,men said to them3 ,a great army is gathering against you3 ,and frightened them3 ,but it 7only7 increased their ,faith3 ,they said3 ,for us ,allah sufficeth1 and ,he is the best disposer of affairs4 ,p3 ,those unto whom men said3 ,lo6 the people have gathered against you1 therefor fear them4 7,the threat of danger7 but increased the faith of them and they cried3 ,allah is ,sufficient for us6 ,most ,excellent is ,he in ,whom we trust6 ,s3 ,those to whom the people said3 ,surely men have gathered against you1 therefore fear them1 but this increased their faith1 and they said3 ,allah is sufficient for us and most excellent is the ,protector4 #jjc4agd ,y3 ,and they returned with ,grace and bounty from ,allah3 no harm ever touched them3 ,for they followed the good pleasure of ,allah3 ,and ,allah is the ,lord of bounties unbounded4 ,p3 ,so they returned with grace and favour from ,allah1 and no harm touched them4 ,they followed the good pleasure of ,allah1 and ,allah is of ,infinite ,bounty4 ,s3 ,so they returned with favor from ,allah and 7,his7 grace1 no evil touched them and they followed the pleasure of ,allah2 and ,allah is the ,lord of mighty grace4 #jjc4age ,y3 ,it is only the ,evil ,one that suggests to you the fear of his votaries3 ,be ye not afraid of them1 but fear ,me1 if ye have ,faith4 ,p3 ,it is only the devil who would make 7men7 fear his partisans4 ,fear them not2 fear ,me1 if ye are true believers4 ,s3 ,it is only the ,shaitan that causes you to fear from his friends1 but do not fear them1 and fear ,me if you are believers4 #jjc4agf ,y3 ,let not those grieve thee who rush headlong into ,unbelief3 ,not the least harm will they do to ,allah3 ,allah's plan is that ,he will give them no portion in the ,hereafter1 but a severe punishment4 ,p3 ,let not their conduct grieve thee1 who run easily to disbelief1 for lo6 they injure ,allah not at all4 ,it is ,allah's ,will to assign them no portion in the ,hereafter1 and theirs will be an awful doom4 ,s3 ,and let not those grieve you who fall into unbelief hastily2 surely they can do no harm to ,allah at all2 ,allah intends that ,he should not give them any portion in the hereafter1 and they shall have a grievous chastisement4 #jjc4agg ,y3 ,those who purchase ,unbelief at the price of faith1- not the least harm will they do to ,allah1 but they will have a grievous punishment4 ,p3 ,those who purchase disbelief at the price of faith harm ,allah not at all1 but theirs will be a painful doom4 ,s3 ,surely those who have bought unbelief at the price of faith shall do no harm at all to ,allah1 and they shall have a painful chastisement4 #jjc4agh ,y3 ,let not the ,unbelievers think that our respite to them is good for themselves3 ,we grant them respite that they may grow in their iniquity3 ,but they will have a shameful punishment4 ,p3 ,and let not those who disbelieve imagine that the rein ,we give them bodeth good unto their souls4 ,we only give them rein that they may grow in sinfulness4 ,and theirs will be a shameful doom4 ,s3 ,and let not those who disbelieve think that ,our granting them respite is better for their souls2 ,we grant them respite only that they may add to their sins2 and they shall have a disgraceful chastisement4 #jjc4agi ,y3 ,allah will not leave the believers in the state in which ye are now1 until ,he separates what is evil from what is good nor will ,he disclose to you the secrets of the ,unseen4 ,but ,he chooses of ,his ,messengers 7,for the purpose7 whom ,he pleases4 ,so believe in ,allah4 ,and ,his messengers3 ,and if ye believe and do right1 ye have a reward without measure4 ,p3 ,it is not 7the purpose7 of ,allah to leave you in your present state till ,he shall separate the wicked from the good4 ,and it is not 7the purpose of7 ,allah to let you know the ,unseen4 ,but ,allah chooseth of ,his messengers whom ,he will1 7to receive knowledge thereof74 ,so believe in ,allah and ,his messengers4 ,if ye believe and ward off 7evil71 yours will be a vast reward4 ,s3 ,on no account will ,allah leave the believers in the condition which you are in until ,he separates the evil from the good2 nor is ,allah going to make you acquainted with the unseen1 but ,allah chooses of ,his messengers whom ,he pleases2 therefore believe in ,allah and ,his messengers2 and if you believe and guard 7against evil71 then you shall have a great reward4 #jjc4ahj ,y3 ,and let not those who covetously withhold of the gifts which ,allah ,hath given them of ,his ,grace1 think that it is good for them3 ,nay1 it will be the worse for them3 soon shall the things which they covetously withheld be tied to their necks ,like a twisted collar1 on the ,day of ,judgment4 ,to ,allah belongs the heritage of the heavens and the earth2 and ,allah is well-acquainted with all that ye do4 ,p3 ,and let not those who hoard up that which ,allah hath bestowed upon them of ,his bounty think that it is better for them4 ,nay1 it is worse for them4 ,that which they hoard will be their collar on the ,day of ,resurrection4 ,allah's is the heritage of the heavens and the earth1 and ,allah is ,informed of what ye do4 ,s3 ,and let not those deem1 who are niggardly in giving away that which ,allah has granted them out of ,his grace1 that it is good for them2 nay1 it is worse for them2 they shall have that whereof they were niggardly made to cleave to their necks on the resurrection day2 and ,allah's is the heritage of the heavens and the earth2 and ,allah is aware of what you do4 #jjc4aha ,y3 ,allah hath heard the taunt of those who say3 ,truly1 ,allah is indigent and we are rich6- ,we shall certainly record their word and 7their act7 of slaying the prophets in defiance of right1 and ,we shall say3 ,taste ye the penalty of the ,scorching ,fire6 ,p3 ,verily ,allah heard the saying of those who said1 7when asked for contributions to the war73 ,allah1 forsooth1 is poor1 and we are rich6 ,we shall record their saying with their slaying of the prophets wrongfully and ,we shall say3 ,taste ye the punishment of burning6 ,s3 ,allah has certainly heard the saying of those who said3 ,surely ,allah is poor and we are rich4 ,i will record what they say1 and their killing the prophets unjustly1 and ,i will say3 ,taste the chastisement of burning4 #jjc4ahb ,y3 ,this is because of the 7unrighteous deeds7 which your hands sent on before ye3 ,for ,allah never harms those who serve ,him4 ,p3 ,this is on account of that which your own hands have sent before 7you to the judgment74 ,allah is no oppressor of 7,his7 bondmen4 ,s3 ,this is for what your own hands have sent before and because ,allah is not in the least unjust to the servants4 #jjc4ahc ,y3 ,they 7also7 said3 ,allah took our promise not to believe in an messenger unless ,he showed us a sacrifice consumed by ,fire 7,from heaven74 ,say3 ,there came to you messengers before me1 with clear ,signs and even with what ye ask for3 why then did ye slay them1 if ye speak the truth8 ,p3 7,the same are7 those who say3 ,lo6 ,allah hath charged us that we believe not in any messenger until he bring us an offering which fire 7from heaven7 shall devour4 ,say 7unto them1 ,o ,muhammad73 ,messengers came unto you before me with miracles1 and with that 7very miracle7 which ye describe4 ,why then did ye slay them8 7,answer that7 if ye are truthful6 ,s3 7,those are they7 who said3 ,surely ,allah has enjoined us that we should not believe in any messenger until he brings us an offering which the fire consumes4 ,say3 ,indeed1 there came to you messengers before me with clear arguments and with that which you demand2 why then did you kill them if you are truthful8 #jjc4ahd ,y3 ,then if they reject thee1 so were rejected messengers before thee1 who came with ,clear ,signs1 ,books of dark prophecies1 and the ,book of ,enlightenment4 ,p3 ,and if they deny thee1 even so did they deny messengers who were before thee1 who came with miracles and with the ,psalms and with the ,scripture giving light4 ,s3 ,but if they reject you1 so indeed were rejected before you messengers who came with clear arguments and scriptures and the illuminating book4 #jjc4ahe ,y3 ,every soul shall have a taste of death3 ,and only on the ,day of ,judgment shall you be paid your full recompense4 ,only he who is saved far from the ,fire and admitted to the ,garden will have attained the object 7of ,life73 ,for the life of this world is but goods and chattels of deception4 ,p3 ,every soul will taste of death4 ,and ye will be paid on the ,day of ,resurrection only that which ye have fairly earned4 ,whoso is removed from the ,fire and is made to enter paradise1 he indeed is triumphant4 ,the life of this world is but comfort of illusion4 ,s3 ,every soul shall taste of death1 and you shall only be paid fully your reward on the resurrection day2 then whoever is removed far away from the fire and is made to enter the garden he indeed has attained the object2 and the life of this world is nothing but a provision of vanities4 #jjc4ahf ,y3 ,ye shall certainly be tried and tested in your possessions and in your personal selves2 and ye shall certainly ,hear much that will grieve you1 from those who received the ,book before you and from those who worship many gods4 ,but if ye persevere patiently1 and guard against evil1-then that will be a determining factor in all affairs4 ,p3 ,assuredly ye will be tried in your property and in your persons1 and ye will hear much wrong from those who were given the ,scripture before you1 and from the idolaters4 ,but if ye persevere and ward off 7evil71 then that is of the steadfast heart of things4 ,s3 ,you shall certainly be tried respecting your wealth and your souls1 and you shall certainly hear from those who have been given the ,book before you and from those who are polytheists much annoying talk2 and if you are patient and guard 7against evil71 surely this is one of the affairs 7which should be7 determined upon4 #jjc4ahg ,y3 ,and remember ,allah took a covenant from the ,people of the ,book1 to make it known and clear to mankind1 and not to hide it2 but they threw it away behind their backs1 and purchased with it some miserable gain6 ,and vile was the bargain they made6 ,p3 ,and 7remember7 when ,allah laid a charge on those who had received the ,scripture 7,he said73 ,ye are to expound it to mankind and not to hide it4 ,but they flung it behind their backs and bought thereby a little gain4 ,verily evil is that which they have gained thereby4 ,s3 ,and when ,allah made a covenant with those who were given the ,book3 ,you shall certainly make it known to men and you shall not hide it2 but they cast it behind their backs and took a small price for it2 so evil is that which they buy4 #jjc4ahh ,y3 ,think not that those who exult in what they have brought about1 and love to be praised for what they have not done1- think escape the penalty4 ,for them is a penalty ,grievous indeed4 ,p3 ,think not that those who exult in what they have given1 and love to be praised for what they have not done - ,think not1 they are in safety from the doom4 ,a painful doom is theirs4 ,s3 ,do not think those who rejoice for what they have done and love that they should be praised for what they have not done-- so do by no means think them to be safe from the chastisement1 and they shall have a painful chastisement4 #jjc4ahi ,y3 ,to ,allah belongeth the dominion of the heavens and the earth2 and ,allah hath power over all things4 ,p3 ,unto ,allah belongeth the ,sovereignty of the heavens and the earth4 ,allah is ,able to do all things4 ,s3 ,and ,allah's is the kingdom of the heavens and the earth1 and ,allah has power over all things4 #jjc4aij ,y3 ,behold6 in the creation of the heavens and the earth1 and the alternation of night and day1- there are indeed ,signs for men of understanding1- ,p3 ,lo6 ,in the creation of the heavens and the earth and 7in7 the difference of night and day are tokens 7of ,his ,sovereignty7 for men of understanding1 ,s3 ,most surely in the creation of the heavens and the earth and the alternation of the night and the day there are signs for men who understand4 #jjc4aia ,y3 ,men who celebrate the praises of ,allah1 standing1 sitting1 and lying down on their sides1 and contemplate the 7wonders of7 creation in the heavens and the earth1 7,with the thought73 ,our ,lord6 not for naught ,hast ,thou created 7all7 this6 ,glory to ,thee6 ,give us salvation from the penalty of the ,fire4 ,p3 ,such as remember ,allah1 standing1 sitting1 and reclining1 and consider the creation of the heavens and the earth1 7and say73 ,our ,lord6 ,thou createdst not this in vain4 ,glory be to ,thee6 ,preserve us from the doom of ,fire4 ,s3 ,those who remember ,allah standing and sitting and lying on their sides and reflect on the creation of the heavens and the earth3 ,our ,lord6 ,thou hast not created this in vain6 ,glory be to ,thee2 save us then from the chastisement of the fire3 #jjc4aib ,y3 ,our ,lord6 any whom ,thou dost admit to the ,fire1 ,truly ,thou coverest with shame1 and never will wrong-doers ,find any helpers6 ,p3 ,our ,lord6 ,whom ,thou causest to enter the ,fire3 him indeed ,thou hast confounded4 ,for evil-doers there will be no helpers4 ,s3 ,our ,lord6 surely whomsoever ,thou makest enter the fire1 him ,thou hast indeed brought to disgrace1 and there shall be no helpers for the unjust3 #jjc4aic ,y3 ,our ,lord6 we have heard the call of one calling 7,us7 to ,faith1 ',believe ye in the ,lord1' and we have believed4 ,our ,lord6 ,forgive us our sins1 blot out from us our iniquities1 and take to ,thyself our souls in the company of the righteous4 ,p3 ,our ,lord6 ,lo6 we have heard a crier calling unto ,faith3 ,believe ye in your ,lord6 ,so we believed4 ,our ,lord6 ,therefor forgive us our sins1 and remit from us our evil deeds1 and make us die the death of the righteous4 ,s3 ,our ,lord6 surely we have heard a preacher calling to the faith1 saying3 ,believe in your ,lord1 so we did believe2 ,our ,lord6 forgive us therefore our faults1 and cover our evil deeds and make us die with the righteous4 #jjc4aid ,y3 ,our ,lord6 ,grant us what ,thou didst promise unto us through ,thine messengers1 and save us from shame on the ,day of ,judgment3 ,for ,thou never breakest ,thy promise4 ,p3 ,our ,lord6 ,and give us that which ,thou hast promised to us by ,thy messengers4 ,confound us not upon the ,day of ,resurrection4 ,lo6 ,thou breakest not the tryst4 ,s3 ,our ,lord6 and grant us what ,thou hast promised us by ,thy messengers2 and disgrace us not on the day of resurrection2 surely ,thou dost not fail to perform the promise4 #jjc4aie ,y3 ,and their ,lord hath accepted of them1 and answered them3 ,never will ,i suffer to be lost the work of any of you1 be he male or female3 ,ye are members1 one of another3 ,those who have left their homes1 or been driven out therefrom1 or suffered harm in ,my ,cause1 or fought or been slain1- verily1 ,i will blot out from them their iniquities1 and admit them into ,gardens with rivers flowing beneath2- ,a reward from the presence of ,allah1 and from ,his presence is the best of rewards4 ,p3 ,and their ,lord hath heard them 7and ,he saith73 ,lo6 ,i suffer not the work of any worker1 male or female1 to be lost4 ,ye proceed one from another4 ,so those who fled and were driven forth from their homes and suffered damage for ,my cause1 and fought and were slain1 verily ,i shall remit their evil deeds from them and verily ,i shall bring them into ,gardens underneath which rivers flow - ,a reward from ,allah4 ,and with ,allah is the fairest of rewards4 ,s3 ,so their ,lord accepted their prayer3 ,that ,i will not waste the work of a worker among you1 whether male or female1 the one of you being from the other2 they1 therefore1 who fled and were turned out of their homes and persecuted in ,my way and who fought and were slain1 ,i will most certainly cover their evil deeds1 and ,i will most certainly make them enter gardens beneath which rivers flow2 a reward from ,allah1 and with ,allah is yet better reward4 #jjc4aif ,y3 ,let not the strutting about of the ,unbelievers through the land deceive thee3 ,p3 ,let not the vicissitude 7of the success7 of those who disbelieve1 in the land1 deceive thee 7,o ,muhammad74 ,s3 ,let it not deceive you that those who disbelieve go to and fro in the cities fearlessly4 #jjc4aig ,y3 ,little is it for enjoyment3 ,their ultimate abode is ,hell3 what an evil bed 7,to lie on76 ,p3 ,it is but a brief comfort4 ,and afterward their habitation will be hell1 an ill abode4 ,s3 ,a brief enjoyment6 then their abode is hell1 and evil is the resting-place4 #jjc4aih ,y3 ,on the other hand1 for those who fear their ,lord1 are ,gardens1 with rivers flowing beneath2 therein are they to dwell 7for ever71- a gift from the presence of ,allah2 and that which is in the presence of ,allah is the best 7bliss7 for the righteous4 ,p3 ,but those who keep their duty to their ,lord1 for them are ,gardens underneath which rivers flow1 wherein they will be safe for ever4 ,a gift of welcome from their ,lord4 ,that which ,allah hath in store is better for the righteous4 ,s3 ,but as to those who are careful of 7their duty to7 their ,lord1 they shall have gardens beneath which rivers flow1 abiding in them2 an entertainment from their ,lord1 and that which is with ,allah is best for the righteous4 #jjc4aii ,y3 ,and there are1 certainly1 among the ,people of the ,book1 those who believe in ,allah1 in the revelation to you1 and in the revelation to them1 bowing in humility to ,allah3 ,they will not sell the ,signs of ,allah for a miserable gain6 ,for them is a reward with their ,lord1 and ,allah is swift in account4 ,p3 ,and lo6 of the ,people of the ,scripture there are some who believe in ,allah and that which is revealed unto you and that which was revealed unto them1 humbling themselves before ,allah4 ,they purchase not a trifling gain at the price of the revelations of ,allah4 ,verily their reward is with their ,lord4 ,lo6 ,allah is swift to take account4 ,s3 ,and most surely of the followers of the ,book there are those who believe in ,allah and 7in7 that which has been revealed to you and 7in7 that which has been revealed to them1 being lowly before ,allah2 they do not take a small price for the communications of ,allah2 these it is that have their reward with their ,lord2 surely ,allah is quick in reckoning4 #jjc4bjj ,y3 ,o ye who believe6 ,persevere in patience and constancy2 vie in such perseverance2 strengthen each other2 and fear ,allah2 that ye may prosper4 ,p3 ,o ye who believe6 ,endure1 outdo all others in endurance1 be ready1 and observe your duty to ,allah1 in order that ye may succeed4 ,s3 ,o you who believe6 be patient and excel in patience and remain steadfast1 and be careful of 7your duty to7 ,allah1 that you may be successful4 ---------------------------------------- ----------------------------- ,chapter #d3 ,,an-,,nisa 7,,women7 ,total ,verses3 #agf ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jjd4jja ,y3 ,o mankind6 reverence your ,guardian-,lord1 who created you from a single person1 created1 of like nature1 ,his mate1 and from them twain scattered 7like seeds7 countless men and women2- reverence ,allah1 through whom ye demand your mutual 7rights71 and 7reverence7 the wombs 7,that bore you73 for ,allah ever watches over you4 ,p3 ,o mankind6 ,be careful of your duty to your ,lord ,who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women4 ,be careful of your duty toward ,allah in ,whom ye claim 7your rights7 of one another1 and toward the wombs 7that bare you74 ,lo6 ,allah hath been a watcher over you4 ,s3 ,o people6 be careful of 7your duty to7 your ,lord1 ,who created you from a single being and created its mate of the same 7kind7 and spread from these two1 many men and women2 and be careful of 7your duty to7 ,allah1 by ,whom you demand one of another 7your rights71 and 7to7 the ties of relationship2 surely ,allah ever watches over you4 #jjd4jjb ,y3 ,to orphans restore their property 7,when they reach their age71 nor substitute 7your7 worthless things for 7their7 good ones2 and devour not their substance 7by mixing it up7 with your won4 ,for this is indeed a great sin4 ,p3 ,give unto orphans their wealth4 ,exchange not the good for the bad 7in your management thereof7 nor absorb their wealth into your own wealth4 ,lo6 that would be a great sin4 ,s3 ,and give to the orphans their property1 and do not substitute worthless 7things7 for 7their7 good 7ones71 and do not devour their property 7as an addition7 to your own property2 this is surely a great crime4 #jjd4jjc ,y3 ,if ye fear that ye shall not be able to deal justly with the orphans1 ,marry women of your choice1 ,two or three or four2 but if ye fear that ye shall not be able to deal justly 7with them71 then only one1 or 7a captive7 that your right hands possess1 that will be more suitable1 to prevent you from doing injustice4 ,p3 ,and if ye fear that ye will not deal fairly by the orphans1 marry of the women1 who seem good to you1 two or three or four2 and if ye fear that ye cannot do justice 7to so many7 then one 7only7 or 7the captives7 that your right hands possess4 ,thus it is more likely that ye will not do injustice4 ,s3 ,and if you fear that you cannot act equitably towards orphans1 then marry such women as seem good to you1 two and three and four2 but if you fear that you will not do justice 7between them71 then 7marry7 only one or what your right hands possess2 this is more proper1 that you may not deviate from the right course4 #jjd4jjd ,y3 ,and give the women 7on marriage7 their dower as a free gift2 but if they1 of their own good pleasure1 remit any part of it to you1 ,take it and enjoy it with right good cheer4 ,p3 ,and give unto the women 7whom ye marry7 free gift of their marriage portions2 but if they of their own accord remit unto you a part thereof1 then ye are welcome to absorb it 7in your wealth74 ,s3 ,and give women their dowries as a free gift1 but if they of themselves be pleased to give up to you a portion of it1 then eat it with enjoyment and with wholesome result4 #jjd4jje ,y3 ,to those weak of understanding ,make not over your property1 which ,allah hath made a means of support for you1 but feed and clothe them therewith1 and speak to them words of kindness and justice4 ,p3 ,give not unto the foolish 7what is in7 your 7keeping of their7 wealth1 which ,allah hath given you to maintain2 but feed and clothe them from it1 and speak kindly unto them4 ,s3 ,and do not give away your property which ,allah has made for you a 7means of7 support to the weak of understanding1 and maintain them out of 7the profits of7 it1 and clothe them and speak to them words of honest advice4 #jjd4jjf ,y3 ,make trial of orphans until they reach the age of marriage2 if then ye find sound judgment in them1 release their property to them2 but consume it not wastefully1 nor in haste against their growing up4 ,if the guardian is well-off1 ,let him claim no remuneration1 but if he is poor1 let him have for himself what is just and reasonable4 ,when ye release their property to them1 take witnesses in their presence3 ,but all-sufficient is ,allah in taking account4 ,p3 ,prove orphans till they reach the marriageable age2 then1 if ye find them of sound judgment1 deliver over unto them their fortune2 and devour it not by squandering and in haste lest they should grow up ,whoso 7of the guardians7 is rich1 let him abstain generously 7from taking of the property of orphans72 and whoso is poor let him take thereof in reason 7for his guardianship74 ,and when ye deliver up their fortune unto orphans1 have 7the transaction7 witnessed in their presence4 ,allah sufficeth as a ,reckoner4 ,s3 ,and test the orphans until they attain puberty2 then if you find in them maturity of intellect1 make over to them their property1 and do not consume it extravagantly and hastily1 lest they attain to full age2 and whoever is rich1 let him abstain altogether1 and whoever is poor1 let him eat reasonably2 then when you make over to them their property1 call witnesses in their presence2 and ,allah is enough as a ,reckoner4 #jjd4jjg ,y3 ,from what is left by parents and those nearest related there is a share for men and a share for women1 whether the property be small or large1-a determinate share4 ,p3 ,unto the men 7of a family7 belongeth a share of that which parents and near kindred leave1 and unto the women a share of that which parents and near kindred leave1 whether it be little or much - a legal share4 ,s3 ,men shall have a portion of what the parents and the near relatives leave1 and women shall have a portion of what the parents and the near relatives leave1 whether there is little or much of it2 a stated portion4 #jjd4jjh ,y3 ,but if at the time of division other relatives1 or orphans or poor1 are present1 feed them out of the 7property71 and speak to them words of kindness and justice4 ,p3 ,and when kinsfolk and orphans and the needy are present at the division 7of the heritage71 bestow on them therefrom and speak kindly unto them4 ,s3 ,and when there are present at the division the relatives and the orphans and the needy1 give them 7something7 out of it and speak to them kind words4 #jjd4jji ,y3 ,let those 7disposing of an estate7 have the same fear in their minds as they would have for their own if they had left a helpless family behind3 ,let them fear ,allah1 and speak words of appropriate 7comfort74 ,p3 ,and let those fear 7in their behaviour toward orphans7 who if they left behind them weak offspring would be afraid for them4 ,so let them mind their duty to ,allah1 and speak justly4 ,s3 ,and let those fear who1 should they leave behind them weakly offspring1 would fear on their account1 so let them be careful of 7their duty to7 ,allah1 and let them speak right words4 #jjd4jaj ,y3 ,those who unjustly eat up the property of orphans1 eat up a ,fire into their own bodies3 ,they will soon be enduring a ,blazing ,fire6 ,p3 ,lo6 ,those who devour the wealth of orphans wrongfully1 they do but swallow fire into their bellies1 and they will be exposed to burning flame4 ,s3 7,as for7 those who swallow the property of the orphans unjustly1 surely they only swallow fire into their bellies and they shall enter burning fire4 #jjd4jaa ,y3 ,allah 7thus7 directs you as regards your ,children's 7,inheritance73 to the male1 a portion equal to that of two females3 if only daughters1 two or more1 their share is two-thirds of the inheritance2 if only one1 her share is a half4 ,for parents1 a sixth share of the inheritance to each1 if the deceased left children2 if no children1 and the parents are the 7only7 heirs1 the mother has a third2 if the deceased ,left brothers 7or sisters7 the mother has a sixth4 7,the distribution in all cases is7 after the payment of legacies and debts4 ,ye know not whether your parents or your children are nearest to you in benefit4 ,these are settled portions ordained by ,allah2 and ,allah is ,all-,knowing1 ,all-,wise4 ,p3 ,allah chargeth you concerning 7the provision for7 your children3 to the male the equivalent of the portion of two females1 and if there be women more than two1 then theirs is two-thirds of the inheritance1 and if there be one 7only7 then the half4 ,and to each of his parents a sixth of the inheritance1 if he have a son2 and if he have no son and his parents are his heirs1 then to his mother appertaineth the third2 and if he have brethren1 then to his mother appertaineth the sixth1 after any legacy he may have bequeathed1 or debt 7hath been paid74 ,your parents and your children3 ,ye know not which of them is nearer unto you in usefulness4 ,it is an injunction from ,allah4 ,lo6 ,allah is ,knower1 ,wise4 ,s3 ,allah enjoins you concerning your children3 ,the male shall have the equal of the portion of two females2 then if they are more than two females1 they shall have two-thirds of what the deceased has left1 and if there is one1 she shall have the half2 and as for his parents1 each of them shall have the sixth of what he has left if he has a child1 but if he has no child and 7only7 his two parents inherit him1 then his mother shall have the third2 but if he has brothers1 then his mother shall have the sixth after 7the payment of7 a bequest he may have bequeathed or a debt2 your parents and your children1 you know not which of them is the nearer to you in usefulness2 this is an ordinance from ,allah3 ,surely ,allah is ,knowing1 ,wise4 #jjd4jab ,y3 ,in what your wives leave1 your share is a half1 if they leave no child2 but if they leave a child1 ye get a fourth2 after payment of legacies and debts4 ,in what ye leave1 their share is a fourth1 if ye leave no child2 but if ye leave a child1 they get an eighth2 after payment of legacies and debts4 ,if the man or woman whose inheritance is in question1 has left neither ascendants nor descendants1 but has left a brother or a sister1 each one of the two gets a sixth2 but if more than two1 they share in a third2 after payment of legacies and debts2 so that no loss is caused 7to any one74 ,thus is it ordained by ,allah2 and ,allah is ,all-,knowing1 ,most ,forbearing4 ,p3 ,and unto you belongeth a half of that which your wives leave1 if they have no child2 but if they have a child then unto you the fourth of that which they leave1 after any legacy they may have bequeathed1 or debt 7they may have contracted1 hath been paid74 ,and unto them belongeth the fourth of that which ye leave if ye have no child1 but if ye have a child then the eighth of that which ye leave1 after any legacy ye may have bequeathed1 or debt 7ye may have contracted1 hath been paid74 ,and if a man or a woman have a distant heir 7having left neither parent nor child71 and he 7or she7 have a brother or a sister 7only on the mother's side7 then to each of them twain 7the brother and the sister7 the sixth1 and if they be more than two1 then they shall be sharers in the third1 after any legacy that may have been bequeathed or debt 7contracted7 not injuring 7the heirs by willing away more than a third of the heritage7 hath been paid4 ,a commandment from ,allah4 ,allah is ,knower1 ,indulgent4 ,s3 ,and you shall have half of what your wives leave if they have no child1 but if they have a child1 then you shall have a fourth of what they leave after 7payment of7 any bequest they may have bequeathed or a debt2 and they shall have the fourth of what you leave if you have no child1 but if you have a child then they shall have the eighth of what you leave after 7payment of7 a bequest you may have bequeathed or a debt2 and if a man or a woman leaves property to be inherited by neither parents nor offspring1 and he 7or she7 has a brother or a sister1 then each of them two shall have the sixth1 but if they are more than that1 they shall be sharers in the third after 7payment of7 any bequest that may have been bequeathed or a debt that does not harm 7others72 this is an ordinance from ,allah3 and ,allah is ,knowing1 ,forbearing4 #jjd4jac ,y3 ,those are limits set by ,allah3 those who obey ,allah and ,his ,messenger will be admitted to ,gardens with rivers flowing beneath1 to abide therein 7for ever7 and that will be the supreme achievement4 ,p3 ,these are the limits 7imposed by7 ,allah4 ,whoso obeyeth ,allah and ,his messenger1 ,he will make him enter ,gardens underneath which rivers flow1 where such will dwell for ever4 ,that will be the great success4 ,s3 ,these are ,allah's limits1 and whoever obeys ,allah and ,his ,messenger1 ,he will cause him to enter gardens beneath which rivers flow1 to abide in them2 and this is the great achievement4 #jjd4jad ,y3 ,but those who disobey ,allah and ,his ,messenger and transgress ,his limits will be admitted to a ,fire1 to abide therein3 ,and they shall have a humiliating punishment4 ,p3 ,and whoso disobeyeth ,allah and ,his messenger and transgresseth ,his limits1 ,he will make him enter ,fire1 where he will dwell for ever2 his will be a shameful doom4 ,s3 ,and whoever disobeys ,allah and ,his ,messenger and goes beyond ,his limits1 ,he will cause him to enter fire to abide in it1 and he shall have an abasing chastisement4 #jjd4jae ,y3 ,if any of your women are guilty of lewdness1 ,take the evidence of four 7,reliable7 witnesses from amongst you against them2 and if they testify1 confine them to houses until death do claim them1 or ,allah ordain for them some 7other7 way4 ,p3 ,as for those of your women who are guilty of lewdness1 call to witness four of you against them4 ,and if they testify 7to the truth of the allegation7 then confine them to the houses until death take them or 7until7 ,allah appoint for them a way 7through new legislation74 ,s3 ,and as for those who are guilty of an indecency from among your women1 call to witnesses against them four 7witnesses7 from among you2 then if they bear witness confine them to the houses until death takes them away or ,allah opens some way for them4 #jjd4jaf ,y3 ,if two men among you are guilty of lewdness1 punish them both4 ,if they repent and amend1 ,leave them alone2 for ,allah is ,oft-,returning1 ,most ,merciful4 ,p3 ,and as for the two of you who are guilty thereof1 punish them both4 ,and if they repent and improve1 then let them be4 ,lo6 ,allah is ever relenting1 ,merciful4 ,s3 ,and as for the two who are guilty of indecency from among you1 give them both a punishment2 then if they repent and amend1 turn aside from them2 surely ,allah is ,oft-returning 7to mercy71 the ,merciful4 #jjd4jag ,y3 ,allah accept the repentance of those who do evil in ignorance and repent soon afterwards2 to them will ,allah turn in mercy3 ,for ,allah is full of knowledge and wisdom4 ,p3 ,forgiveness is only incumbent on ,allah toward those who do evil in ignorance 7and7 then turn quickly 7in repentance7 to ,allah4 ,these are they toward whom ,allah relenteth4 ,allah is ever ,knower1 ,wise4 ,s3 ,repentance with ,allah is only for those who do evil in ignorance1 then turn 7to ,allah7 soon1 so these it is to whom ,allah turns 7mercifully71 and ,allah is ever ,knowing1 ,wise4 #jjd4jah ,y3 ,of no effect is the repentance of those who continue to do evil1 until death faces one of them1 and he says1 ,now have ,i repented indeed2 nor of those who die rejecting ,faith3 for them have ,we prepared a punishment most grievous4 ,p3 ,the forgiveness is not for those who do ill-deeds until1 when death attendeth upon one of them1 he saith3 ,lo6 ,i repent now2 nor yet for those who die while they are disbelievers4 ,for such ,we have prepared a painful doom4 ,s3 ,and repentance is not for those who go on doing evil deeds1 until when death comes to one of them1 he says3 ,surely now ,i repent2 nor 7for7 those who die while they are unbelievers4 ,these are they for whom ,we have prepared a painful chastisement4 #jjd4jai ,y3 ,o ye who believe6 ,ye are forbidden to inherit women against their will4 ,nor should ye treat them with harshness1 that ye may ,take away part of the dower ye have given them1-except where they have been guilty of open lewdness2 on the contrary live with them on a footing of kindness and equity4 ,if ye take a dislike to them it may be that ye dislike a thing1 and ,allah brings about through it a great deal of good4 ,p3 ,o ye who believe6 ,it is not lawful for you forcibly to inherit the women 7of your deceased kinsmen71 nor 7that7 ye should put constraint upon them that ye may take away a part of that which ye have given them1 unless they be guilty of flagrant lewdness4 ,but consort with them in kindness1 for if ye hate them it may happen that ye hate a thing wherein ,allah hath placed much good4 ,s3 ,o you who believe6 it is not lawful for you that you should take women as heritage against 7their7 will1 and do not straiten them in order that you may take part of what you have given them1 unless they are guilty of manifest indecency1 and treat them kindly2 then if you hate them1 it may be that you dislike a thing while ,allah has placed abundant good in it4 #jjd4jbj ,y3 ,but if ye decide to take one wife in place of another1 even if ye had given the latter a whole treasure for dower1 ,take not the least bit of it back3 ,would ye take it by slander and manifest wrong8 ,p3 ,and if ye wish to exchange one wife for another and ye have given unto one of them a sum of money 7however great71 take nothing from it4 ,would ye take it by the way of calumny and open wrong8 ,s3 ,and if you wish to have 7one7 wife in place of another and you have given one of them a heap of gold1 then take not from it anything2 would you take it by slandering 7her7 and 7doing her7 manifest wrong8 #jjd4jba ,y3 ,and how could ye take it when ye have gone in unto each other1 and they have ,taken from you a solemn covenant8 ,p3 ,how can ye take it 7back7 after one of you hath gone in unto the other1 and they have taken a strong pledge from you8 ,s3 ,and how can you take it when one of you has already gone in to the other and they have made with you a firm covenant8 #jjd4jbb ,y3 ,and marry not women whom your fathers married1- except what is past3 ,it was shameful and odious1- an abominable custom indeed4 ,p3 ,and marry not those women whom your fathers married1 except what hath already happened 7of that nature7 in the past4 ,lo6 it was ever lewdness and abomination1 and an evil way4 ,s3 ,and marry not woman whom your fathers married1 except what has already passed2 this surely is indecent and hateful1 and it is an evil way4 #jjd4jbc ,y3 ,prohibited to you 7,for marriage7 are3- ,your mothers1 daughters1 sisters2 father's sisters1 ,mother's sisters2 brother's daughters1 sister's daughters2 foster-mothers 7,who gave you suck71 foster-sisters2 your wives' mothers2 your step-daughters under your guardianship1 born of your wives to whom ye have gone in1- no prohibition if ye have not gone in2- 7,those who have been7 wives of your sons proceeding from your loins2 and two sisters in wedlock at one and the same time1 except for what is past2 for ,allah is ,oft-,forgiving1 ,most ,merciful2- ,p3 ,forbidden unto you are your mothers1 and your daughters1 and your sisters1 and your father's sisters1 and your mother's sisters1 and your brother's daughters and your sister's daughters1 and your foster-mothers1 and your foster-sisters1 and your mothers-in-law1 and your step-daughters who are under your protection 7born7 of your women unto whom ye have gone in - but if ye have not gone in unto them1 then it is no sin for you 7to marry their daughters7 - and the wives of your sons who 7spring7 from your own loins4 ,and 7it is forbidden unto you7 that ye should have two sisters together1 except what hath already happened 7of that nature7 in the past4 ,lo6 ,allah is ever ,forgiving1 ,merciful4 ,s3 ,forbidden to you are your mothers and your daughters and your sisters and your paternal aunts and your maternal aunts and brothers' daughters and sisters' daughters and your mothers that have suckled you and your foster-sisters and mothers of your wives and your step-daughters who are in your guardianship1 7born7 of your wives to whom you have gone in1 but if you have not gone in to them1 there is no blame on you 7in marrying them71 and the wives of your sons who are of your own loins and that you should have two sisters together1 except what has already passed2 surely ,allah is ,forgiving1 ,merciful4 #jjd4jbd ,y3 ,also 7prohibited are7 women already married1 except those whom your right hands possess3 ,thus hath ,allah ordained 7,prohibitions7 against you3 ,except for these1 all others are lawful1 provided ye seek 7them in marriage7 with gifts from your property1- desiring chastity1 not lust1 seeing that ye derive benefit from them1 give them their dowers 7at least7 as prescribed2 but if1 after a dower is prescribed1 agree ,mutually 7to vary it71 there is no blame on you1 and ,allah is ,all-,knowing1 ,all-,wise4 ,p3 ,and all married women 7are forbidden unto you7 save those 7captives7 whom your right hands possess4 ,it is a decree of ,allah for you4 ,lawful unto you are all beyond those mentioned1 so that ye seek them with your wealth in honest wedlock1 not debauchery4 ,and those of whom ye seek content 7by marrying them71 give unto them their portions as a duty4 ,and there is no sin for you in what ye do by mutual agreement after the duty 7hath been done74 ,lo6 ,allah is ever ,knower1 ,wise4 ,s3 ,and all married women except those whom your right hands possess 7this is7 ,allah's ordinance to you1 and lawful for you are 7all women7 besides those1 provided that you seek 7them7 with your property1 taking 7them7 in marriage not committing fornication4 ,then as to those whom you profit by1 give them their dowries as appointed2 and there is no blame on you about what you mutually agree after what is appointed2 surely ,allah is ,knowing1 ,wise4 #jjd4jbe ,y3 ,if any of you have not the means wherewith to wed free believing women1 they may wed believing girls from among those whom your right hands possess3 ,and ,allah hath full knowledge about your faith4 ,ye are one from another3 ,wed them with the leave of their owners1 and give them their dowers1 according to what is reasonable3 ,they should be chaste1 not lustful1 nor taking paramours3 when they are taken in wedlock1 if they fall into shame1 their punishment is half that for free women4 ,this 7permission7 is for those among you who fear sin2 but it is better for you that ye practise self-restraint4 ,and ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,and whoso is not able to afford to marry free1 believing women1 let them marry from the believing maids whom your right hands possess4 ,allah knoweth best 7concerning7 your faith4 ,ye 7proceed7 one from another2 so wed them by permission of their folk1 and give unto them their portions in kindness1 they being honest1 not debauched nor of loose conduct4 ,and if when they are honourably married they commit lewdness they shall incur the half of the punishment 7prescribed7 for free women 7in that case74 ,this is for him among you who feareth to commit sin4 ,but to have patience would be better for you4 ,allah is ,forgiving1 ,merciful4 ,s3 ,and whoever among you has not within his power ampleness of means to marry free believing women1 then 7he may marry7 of those whom your right hands possess from among your believing maidens2 and ,allah knows best your faith3 you are 7sprung7 the one from the other2 so marry them with the permission of their masters1 and give them their dowries justly1 they being chaste1 not fornicating1 nor receiving paramours2 and when they are taken in marriage1 then if they are guilty of indecency1 they shall suffer half the punishment which is 7inflicted7 upon free women4 ,this is for him among you who fears falling into evil2 and that you abstain is better for you1 and ,allah is ,forgiving1 ,merciful4 #jjd4jbf ,y3 ,allah doth wish to make clear to you and to show you the ordinances of those before you2 and 7,he doth wish to7 turn to you 7,in ,mercy73 ,and ,allah is ,all-,knowing1 ,all-,wise4 ,p3 ,allah would explain to you and guide you by the examples of those who were before you1 and would turn to you in mercy4 ,allah is ,knower1 ,wise4 ,s3 ,allah desires to explain to you1 and to guide you into the ways of those before you1 and to turn to you 7mercifully71 and ,allah is ,knowing1 ,wise4 #jjd4jbg ,y3 ,allah doth wish to ,turn to you1 but the wish of those who follow their lusts is that ye should turn away 7from ,him71- far1 far away4 ,p3 ,and ,allah would turn to you in mercy2 but those who follow vain desires would have you go tremendously astray4 ,s3 ,and ,allah desires that ,he should turn to you 7mercifully71 and those who follow 7their7 lusts desire that you should deviate 7with7 a great deviation4 #jjd4jbh ,y3 ,allah doth wish to lighten your 7difficulties73 ,for man was created ,weak 7in flesh74 ,p3 ,allah would make the burden light for you1 for man was created weak4 ,s3 ,allah desires that ,he should make light your burdens1 and man is created weak4 #jjd4jbi ,y3 ,o ye who believe6 ,eat not up your property among yourselves in vanities3 ,but let there be amongst you ,traffic and trade by mutual good-will3 ,nor kill 7or destroy7 yourselves3 for verily ,allah hath been to you ,most ,merciful6 ,p3 ,o ye who believe6 ,squander not your wealth among yourselves in vanity1 except it be a trade by mutual consent1 and kill not one another4 ,lo6 ,allah is ever ,merciful unto you4 ,s3 ,o you who believe6 do not devour your property among yourselves falsely1 except that it be trading by your mutual consent2 and do not kill your people2 surely ,allah is ,merciful to you4 #jjd4jcj ,y3 ,if any do that in rancour and injustice1- soon shall ,we cast them into the ,fire3 ,and easy it is for ,allah4 ,p3 ,whoso doeth that through aggression and injustice1 we shall cast him into ,fire1 and that is ever easy for ,allah4 ,s3 ,and whoever does this aggressively and unjustly1 ,we will soon cast him into fire2 and this is easy to ,allah4 #jjd4jca ,y3 ,if ye 7but7 eschew the most heinous of the things which ye are forbidden to do1 ,we shall expel out of you all the evil in you1 and admit you to a gate of great honour4 ,p3 ,if ye avoid the great 7things7 which ye are forbidden1 ,we will remit from you your evil deeds and make you enter at a noble gate4 ,s3 ,if you shun the great sins which you are forbidden1 ,we will do away with your small sins and cause you to enter an honorable place of entering4 #jjd4jcb ,y3 ,and in no wise covet those things in which ,allah ,hath bestowed ,his gifts ,more freely on some of you than on others3 ,to men is allotted what they earn1 and to women what they earn3 ,but ask ,allah of ,his bounty4 ,for ,allah hath full knowledge of all things4 ,p3 ,and covet not the thing in which ,allah hath made some of you excel others4 ,unto men a fortune from that which they have earned1 and unto women a fortune from that which they have earned4 7,envy not one another7 but ask ,allah of ,his bounty4 ,lo6 ,allah is ever ,knower of all things4 ,s3 ,and do not covet that by which ,allah has made some of you excel others2 men shall have the benefit of what they earn and women shall have the benefit of what they earn2 and ask ,allah of ,his grace2 surely ,allah knows all things4 #jjd4jcc ,y3 ,to 7benefit7 every one1 ,we have appointed shares and heirs to property left by parents and relatives4 ,to those1 also1 to whom your right hand was pledged1 give their due portion4 ,for truly ,allah is witness to all things4 ,p3 ,and unto each ,we have appointed heirs of that which parents and near kindred leave2 and as for those with whom your right hands have made a covenant1 give them their due4 ,lo6 ,allah is ever ,witness over all things4 ,s3 ,and to every one ,we have appointed heirs of what parents and near relatives leave2 and as to those with whom your rights hands have ratified agreements1 give them their portion2 surely ,allah is a witness over all things4 #jjd4jcd ,y3 ,men are the protectors and maintainers of women1 because ,allah has given the one more 7strength7 than the other1 and because they support them from their means4 ,therefore the righteous women are devoutly obedient1 and guard in 7the husband's7 absence what ,allah would have them guard4 ,as to those women on whose part ye fear disloyalty and ill-conduct1 admonish them 7first71 7,next71 refuse to share their beds1 7,and last7 beat them 7lightly72 but if they return to obedience1 seek not against them ,means 7of annoyance73 ,for ,allah is ,most ,high1 great 7above you all74 ,p3 ,men are in charge of women1 because ,allah hath made the one of them to excel the other1 and because they spend of their property 7for the support of women74 ,so good women are the obedient1 guarding in secret that which ,allah hath guarded4 ,as for those from whom ye fear rebellion1 admonish them and banish them to beds apart1 and scourge them4 ,then if they obey you1 seek not a way against them4 ,lo6 ,allah is ever ,high1 ,exalted1 ,great4 ,s3 ,men are the maintainers of women because ,allah has made some of them to excel others and because they spend out of their property2 the good women are therefore obedient1 guarding the unseen as ,allah has guarded2 and 7as to7 those on whose part you fear desertion1 admonish them1 and leave them alone in the sleeping-places and beat them2 then if they obey you1 do not seek a way against them2 surely ,allah is ,high1 ,great4 #jjd4jce ,y3 ,if ye fear a breach between them twain1 appoint 7two7 arbiters1 one from his family1 and the other from hers2 if they wish for peace1 ,allah will cause their reconciliation3 ,for ,allah hath full knowledge1 and is acquainted with all things4 ,p3 ,and if ye fear a breach between them twain 7the man and wife71 appoint an arbiter from his folk and an arbiter from her folk4 ,if they desire amendment ,allah will make them of one mind4 ,lo6 ,allah is ever ,knower1 ,aware4 ,s3 ,and if you fear a breach between the two1 then appoint judge from his people and a judge from her people2 if they both desire agreement1 ,allah will effect harmony between them1 surely ,allah is ,knowing1 ,aware4 #jjd4jcf ,y3 ,serve ,allah1 and join not any partners with ,him2 and do good- to parents1 kinsfolk1 orphans1 those in need1 neighbours who are near1 neighbours who are strangers1 the companion by your side1 the wayfarer 7ye meet71 and what your right hands possess3 ,for ,allah loveth not the arrogant1 the vainglorious2- ,p3 ,and serve ,allah4 ,ascribe no thing as partner unto ,him4 7,show7 kindness unto parents1 and unto near kindred1 and orphans1 and the needy1 and unto the neighbour who is of kin 7unto you7 and the neighbour who is not of kin1 and the fellow-traveller and the wayfarer and 7the slaves7 whom your right hands possess4 ,lo6 ,allah loveth not such as are proud and boastful1 ,s3 ,and serve ,allah and do not associate any thing with ,him and be good to the parents and to the near of kin and the orphans and the needy and the neighbor of 7your7 kin and the alien neighbor1 and the companion in a journey and the wayfarer and those whom your right hands possess2 surely ,allah does not love him who is proud1 boastful2 #jjd4jcg ,y3 7,nor7 those who are niggardly or enjoin niggardliness on others1 or hide the bounties which ,allah hath bestowed on them2 for ,we have prepared1 for those who resist ,faith1 a punishment that steeps them in contempt2- ,p3 ,who hoard their wealth and enjoin avarice on others1 and hide that which ,allah hath bestowed upon them of ,his bounty4 ,for disbelievers ,we prepare a shameful doom2 ,s3 ,those who are niggardly and bid people to be niggardly and hide what ,allah has given them out of ,his grace2 and ,we have prepared for the unbelievers a disgraceful chastisement4 #jjd4jch ,y3 ,not those who spend of their substance1 to be seen of men1 but have no faith in ,allah and the ,last ,day3 ,if any take the ,evil ,one for their intimate1 what a dreadful intimate he is6 ,p3 ,and 7also7 those who spend their wealth in order to be seen of men1 and believe not in ,allah nor the ,last ,day4 ,whoso taketh ,satan for a comrade1 a bad comrade hath he4 ,s3 ,and those who spend their property 7in alms7 to be seen of the people and do not believe in ,allah nor in the last day2 and as for him whose associate is the ,shaitan1 an evil associate is he6 #jjd4jci ,y3 ,and what burden ,were it on them if they had faith in ,allah and in the ,last ,day1 and they spent out of what ,allah hath given them for sustenance8 ,for ,allah hath full knowledge of them4 ,p3 ,what have they 7to fear7 if they believe in ,allah and the ,last ,day and spend 7aright7 of that which ,allah hath bestowed upon them1 when ,allah is ever ,aware of them 7and all they do78 ,s3 ,and what 7harm7 would it have done them if they had believed in ,allah and the last day and spent 7benevolently7 of what ,allah had given them8 ,and ,allah knows them4 #jjd4jdj ,y3 ,allah is never unjust in the least degree3 ,if there is any good 7done71 ,he doubleth it1 and giveth from ,his own presence a great reward4 ,p3 ,lo6 ,allah wrongeth not even of the weight of an ant2 and if there is a good deed1 ,he will double it and will give 7the doer7 from ,his presence an immense reward4 ,s3 ,surely ,allah does not do injustice to the weight of an atom1 and if it is a good deed ,he multiplies it and gives from ,himself a great reward4 #jjd4jda ,y3 ,how then if ,we brought from each people a witness1 and ,we brought thee as a witness against these people6 ,p3 ,but how 7will it be with them7 when ,we bring of every people a witness1 and ,we bring thee 7,o ,muhammad7 a witness against these8 ,s3 ,how will it be1 then1 when ,we bring from every people a witness and bring you as a witness against these8 #jjd4jdb ,y3 ,on that day those who reject ,faith and disobey the messenger will wish that the earth ,were made one with them3 ,but never will they hide a single fact from ,allah6 ,p3 ,on that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground1 and they can hide no fact from ,allah4 ,s3 ,on that day will those who disbelieve and disobey the ,messenger desire that the earth were levelled with them1 and they shall not hide any word from ,allah4 #jjd4jdc ,y3 ,o ye who believe6 ,approach not prayers with a mind befogged1 until ye can understand all that ye say1- nor in a state of ceremonial impurity 7,except when travelling on the road71 until after washing your whole body4 ,if ye are ill1 or on a journey1 or one of you cometh from offices of nature1 or ye have been in contact with women1 and ye find no water1 then take for yourselves clean sand or earth1 and rub therewith your faces and hands4 ,for ,allah doth blot out sins and forgive again and again4 ,p3 ,o ye who believe6 ,draw not near unto prayer when ye are drunken1 till ye know that which ye utter1 nor when ye are polluted1 save when journeying upon the road1 till ye have bathed4 ,and if ye be ill1 or on a journey1 or one of you cometh from the closet1 or ye have touched women1 and ye find not water1 then go to high clean soil and rub your faces and your hands 7therewith74 ,lo6 ,allah is ,benign1 ,forgiving4 ,s3 ,o you who believe6 do not go near prayer when you are ,intoxicated until you know 7well7 what you say1 nor when you are under an obligation to perform a bath-- unless 7you are7 travelling on the road-- until you have washed yourselves2 and if you are sick1 or on a journey1 or one of you come from the privy or you have touched the women1 and you cannot find water1 betake yourselves to pure earth1 then wipe your faces and your hands2 surely ,allah is ,pardoning1 ,forgiving4 #jjd4jdd ,y3 ,hast thou not turned ,thy vision to those who were given a portion of the ,book8 they traffic in error1 and wish that ye should lose the right path4 ,p3 ,seest thou not those unto whom a portion of the ,scripture hath been given1 how they purchase error1 and seek to make you 7,muslims7 err from the right way8 ,s3 ,have you not considered those to whom a portion of the ,book has been given8 ,they buy error and desire that you should go astray from the way4 #jjd4jde ,y3 ,but ,allah hath full knowledge of your enemies3 ,allah is enough for a protector1 and ,allah is enough for a ,helper4 ,p3 ,allah knoweth best 7who are7 your enemies4 ,allah is sufficient as a ,guardian1 and ,allah is sufficient as a ,supporter4 ,s3 ,and ,allah best knows your enemies2 and ,allah suffices as a ,guardian1 and ,allah suffices as a ,helper4 #jjd4jdf ,y3 ,of the ,jews there are those who displace words from their 7right7 places1 and say3 ,we hear and we disobey2 and ,hear what is not ,heard2 and ,ra'ina2 with a twist of their tongues and a slander to ,faith4 ,if only they had said3 ,we hear and we obey2 and ,do hear2 and ,do look at us2 it would have been better for them1 and more proper2 but ,allah hath cursed them for their ,unbelief2 and but few of them will believe4 ,p3 ,some of those who are ,jews change words from their context and say3 ,we hear and disobey2 hear thou as one who heareth not and ,listen to us6 distorting with their tongues and slandering religion4 ,if they had said3 ,we hear and we obey3 hear thou1 and look at us it had been better for them1 and more upright4 ,but ,allah hath cursed them for their disbelief1 so they believe not1 save a few4 ,s3 ,of those who are ,jews 7there are those who7 alter words from their places and say3 ,we have heard and we disobey and3 ,hear1 may you not be made to hear6 and3 ,raina1 distorting 7the word7 with their tongues and taunting about religion2 and if they had said 7instead73 ,we have heard and we obey1 and hearken1 and unzurna it would have been better for them and more upright2 but ,allah has cursed them on account of their unbelief1 so they do not believe but a little4 #jjd4jdg ,y3 ,o ye ,people of the ,book6 believe in what ,we have 7now7 revealed1 confirming what was 7already7 with you1 before ,we change the face and fame of some 7of you7 beyond all recognition1 and turn them hindwards1 or curse them as ,we cursed the ,sabbath-breakers1 for the decision of ,allah must be carried out4 ,p3 ,o ye unto whom the ,scripture hath been given6 ,believe in what ,we have revealed confirming that which ye possess1 before ,we destroy countenances so as to confound them1 or curse them as ,we cursed the ,sabbath-breakers 7of old time74 ,the commandment of ,allah is always executed4 ,s3 ,o you who have been given the ,book6 believe that which ,we have revealed1 verifying what you have1 before ,we alter faces then turn them on their backs1 or curse them as ,we cursed the violaters of the ,sabbath1 and the command of ,allah shall be executed4 #jjd4jdh ,y3 ,allah forgiveth not that partners should be set up with ,him2 but ,he forgiveth anything else1 to whom ,he pleaseth2 to set up partners with ,allah is to devise a sin most heinous indeed4 ,p3 ,lo6 ,allah forgiveth not that a partner should be ascribed unto ,him4 ,he forgiveth 7all7 save that to whom ,he will4 ,whoso ascribeth partners to ,allah1 he hath indeed invented a tremendous sin4 ,s3 ,surely ,allah does not forgive that anything should be associated with ,him1 and forgives what is besides that to whomsoever ,he pleases2 and whoever associates anything with ,allah1 he devises indeed a great sin4 #jjd4jdi ,y3 ,hast thou not turned ,thy vision to those who claim sanctity for themselves8 ,nay-but ,allah ,doth sanctify whom ,he pleaseth4 ,but never will they fail to receive justice in the least little thing4 ,p3 ,hast thou not seen those who praise themselves for purity8 ,nay1 ,allah purifieth whom ,he will1 and they will not be wronged even the hair upon a date-stone4 ,s3 ,have you not considered those who attribute purity to themselves8 ,nay1 ,allah purifies whom ,he pleases2 and they shall not be wronged the husk of a date stone4 #jjd4jej ,y3 ,behold6 how they invent a lie against ,allah6 but that by itself is a manifest sin6 ,p3 ,see1 how they invent lies about ,allah6 ,that of itself is flagrant sin4 ,s3 ,see how they forge the lie against ,allah1 and this is sufficient as a manifest sin4 #jjd4jea ,y3 ,hast thou not turned ,thy vision to those who were given a portion of the ,book8 they believe in sorcery and ,evil1 and say to the ,unbelievers that they are better guided in the 7right7 way ,than the believers6 ,p3 ,hast thou not seen those unto whom a portion of the ,scripture hath been given1 how they believe in idols and false deities1 and how they say of those 7idolaters7 who disbelieve3 ,these are more rightly guided than those who believe8 ,s3 ,have you not seen those to whom a portion of the ,book has been given8 ,they believe in idols and false deities and say of those who disbelieve3 ,these are better guided in the path than those who believe4 #jjd4jeb ,y3 ,they are 7men7 whom ,allah hath cursed3 ,and those whom ,allah ,hath cursed1 thou wilt find1 have no one to help4 ,p3 ,those are they whom ,allah hath cursed1 and he whom ,allah hath cursed1 thou 7,o ,muhammad7 wilt find for him no helper4 ,s3 ,those are they whom ,allah has cursed1 and whomever ,allah curses you shall not find any helper for him4 #jjd4jec ,y3 ,have they a share in dominion or power8 ,behold1 they give not a farthing to their fellow-men8 ,p3 ,or have they even a share in the ,sovereignty8 ,then in that case1 they would not give mankind even the speck on a date-stone4 ,s3 ,or have they a share in the kingdom8 ,but then they would not give to people even the speck in the date stone4 #jjd4jed ,y3 ,or do they envy mankind for what ,allah hath given them of his bounty8 but ,we had already given the people of ,abraham the ,book and ,wisdom1 and conferred upon them a great kingdom4 ,p3 ,or are they jealous of mankind because of that which ,allah of ,his bounty hath bestowed upon them8 ,for ,we bestowed upon the house of ,abraham 7of old7 the ,scripture and wisdom1 and ,we bestowed on them a mighty kingdom4 ,s3 ,or do they envy the people for what ,allah has given them of ,his grace8 ,but indeed ,we have given to ,ibrahim's children the ,book and the wisdom1 and ,we have given them a grand kingdom4 #jjd4jee ,y3 ,some of them believed1 and some of them averted their faces from him3 ,and enough is ,hell for a burning fire4 ,p3 ,and of them were 7some7 who believed therein and of them were 7some7 who turned away from it4 ,hell is sufficient for 7their7 burning4 ,s3 ,so of them is he who believes in him1 and of them is he who turns away from him1 and hell is sufficient to burn4 #jjd4jef ,y3 ,those who reject our ,signs1 ,we shall soon cast into the ,fire3 as often as their skins are roasted through1 ,we shall change them for fresh skins1 that they may taste the penalty3 for ,allah is ,exalted in ,power1 ,wise4 ,p3 ,lo6 ,those who disbelieve ,our revelations1 ,we shall expose them to the ,fire4 ,as often as their skins are consumed ,we shall exchange them for fresh skins that they may taste the torment4 ,lo6 ,allah is ever ,mighty1 ,wise4 ,s3 7,as for7 those who disbelieve in ,our communications1 ,we shall make them enter fire2 so oft as their skins are thoroughly burned1 ,we will change them for other skins1 that they may taste the chastisement2 surely ,allah is ,mighty1 ,wise4 #jjd4jeg ,y3 ,but those who believe and do deeds of righteousness1 ,we shall soon admit to ,gardens1 with rivers flowing beneath1- their eternal home3 ,therein shall they have companions pure and holy3 ,we shall admit them to shades1 cool and ever deepening4 ,p3 ,and as for those who believe and do good works1 ,we shall make them enter ,gardens underneath which rivers flow - to dwell therein for ever2 there for them are pure companions - and ,we shall make them enter plenteous shade4 ,s3 ,and 7as for7 those who believe and do good deeds1 ,we will make them enter gardens beneath which rivers flow1 to abide in them for ever2 they shall have therein pure mates1 and ,we shall make them enter a dense shade4 #jjd4jeh ,y3 ,allah doth command you to render back your ,trusts to those to whom they are due2 ,and when ye judge between man and man1 that ye judge with justice3 ,verily how excellent is the teaching which ,he giveth you6 ,for ,allah is ,he ,who heareth and seeth all things4 ,p3 ,lo6 ,allah commandeth you that ye restore deposits to their owners1 and1 if ye judge between mankind1 that ye judge justly4 ,lo6 comely is this which ,allah admonisheth you4 ,lo6 ,allah is ever ,hearer1 ,seer4 ,s3 ,surely ,allah commands you to make over trusts to their owners and that when you judge between people you judge with justice2 surely ,allah admonishes you with what is excellent2 surely ,allah is ,seeing1 ,hearing4 #jjd4jei ,y3 ,o ye who believe6 ,obey ,allah1 and obey the ,messenger1 and those charged with authority among you4 ,if ye differ in anything among yourselves1 refer it to ,allah and ,his ,messenger1 if ye do believe in ,allah and the ,last ,day3 ,that is best1 and most suitable for final determination4 ,p3 ,o ye who believe6 ,obey ,allah1 and obey the messenger and those of you who are in authority2 and if ye have a dispute concerning any matter1 refer it to ,allah and the messenger if ye are 7in truth7 believers in ,allah and the ,last ,day4 ,that is better and more seemly in the end4 ,s3 ,o you who believe6 obey ,allah and obey the ,messenger and those in authority from among you2 then if you quarrel about anything1 refer it to ,allah and the ,messenger1 if you believe in ,allah and the last day2 this is better and very good in the end4 #jjd4jfj ,y3 ,hast thou not turned ,thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee8 ,their 7real7 wish is to resort together for judgment 7in their disputes7 to the ,evil ,one1 though they were ordered to reject him4 ,but ,satan's wish is to lead them astray far away 7from the right74 ,p3 ,hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee1 how they would go for judgment 7in their disputes7 to false deities when they have been ordered to abjure them8 ,satan would mislead them far astray4 ,s3 ,have you not seen those who assert that they believe in what has been revealed to you and what was revealed before you8 ,they desire to summon one another to the judgment of the ,shaitan1 though they were commanded to deny him1 and the ,shaitan desires to lead them astray into a remote error4 #jjd4jfa ,y3 ,when it is said to them3 ,come to what ,allah hath revealed1 and to the ,messenger3 ,thou seest the ,hypocrites avert their faces from thee in disgust4 ,p3 ,and when it is said unto them3 ,come unto that which ,allah hath revealed and unto the messenger1 thou seest the hypocrites turn from thee with aversion4 ,s3 ,and when it is said to them3 ,come to what ,allah has revealed and to the ,messenger1 you will see the hypocrites turning away from you with 7utter7 aversion4 #jjd4jfb ,y3 ,how then1 when they are seized by misfortune1 because of the deeds which they hands have sent forth8 ,then they come to thee1 swearing by ,allah3 ,we meant no more than good-will and conciliation6 ,p3 ,how would it be if a misfortune smote them because of that which their own hands have sent before 7them78 ,then would they come unto thee1 swearing by ,allah that they were seeking naught but harmony and kindness4 ,s3 ,but how will it be when misfortune befalls them on account of what their hands have sent before8 ,then they will come to you swearing by ,allah3 ,we did not desire 7anything7 but good and concord4 #jjd4jfc ,y3 ,those men1-,allah knows what is in their hearts2 so keep clear of them1 but admonish them1 and speak to them a word to reach their very souls4 ,p3 ,those are they1 the secrets of whose hearts ,allah knoweth4 ,so oppose them and admonish them1 and address them in plain terms about their souls4 ,s3 ,these are they of whom ,allah knows what is in their hearts2 therefore turn aside from them and admonish them1 and speak to them effectual words concerning themselves4 #jjd4jfd ,y3 ,we sent not a messenger1 but to be obeyed1 in accordance with the will of ,allah4 ,if they had only1 when they were unjust to themselves1 come unto thee and asked ,allah's forgiveness1 and the ,messenger had asked forgiveness for them1 they would have found ,allah indeed ,oft-,returning1 ,most ,merciful4 ,p3 ,we sent no messenger save that he should be obeyed by ,allah's leave4 ,and if1 when they had wronged themselves1 they had but come unto thee and asked forgiveness of ,allah1 and asked forgiveness of the messenger1 they would have found ,allah ,forgiving1 ,merciful4 ,s3 ,and ,we did not send any messenger but that he should be obeyed by ,allah's permission2 and had they1 when they were unjust to themselves1 come to you and asked forgiveness of ,allah and the ,messenger had 7also7 asked forgiveness for them1 they would have found ,allah ,oft-returning 7to mercy71 ,merciful4 #jjd4jfe ,y3 ,but no1 by the ,lord1 they can have no 7real7 ,faith1 until they make thee judge in all disputes between them1 and find in their souls no resistance against ,thy decisions1 but accept them with the fullest conviction4 ,p3 ,but nay1 by thy ,lord1 they will not believe 7in truth7 until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest1 and submit with full submission4 ,s3 ,but no6 by your ,lord6 they do not believe 7in reality7 until they make you a judge of that which has become a matter of disagreement among them1 and then do not find any straitness in their hearts as to what you have decided and submit with entire submission4 #jjd4jff ,y3 ,if ,we had ordered them to sacrifice their lives or to leave their homes1 very few of them would have done it3 ,but if they had done what they were 7actually7 told1 it would have been best for them1 and would have gone farthest to strengthen their 7faith72 ,p3 ,and if ,we had decreed for them3 ,lay down your lives or go forth from your dwellings1 but few of them would have done it2 though if they did what they are exhorted to do it would be better for them1 and more strengthening2 ,s3 ,and if ,we had prescribed for them3 ,lay down your lives or go forth from your homes1 they would not have done it except a few of them2 and if they had done what they were admonished1 it would have certainly been better for them and best in strengthening 7them72 #jjd4jfg ,y3 ,and ,we should then have given them from our presence a great reward2 ,p3 ,and then ,we should bestow upon them from ,our presence an immense reward1 ,s3 ,and then ,we would certainly have given them from ,ourselves a great reward4 #jjd4jfh ,y3 ,and ,we should have shown them the ,straight ,way4 ,p3 ,and should guide them unto a straight path4 ,s3 ,and ,we would certainly have guided them in the right path4 #jjd4jfi ,y3 ,all who obey ,allah and the messenger are in the company of those on whom is the ,grace of ,allah1- of the prophets 7who teach71 the sincere 7lovers of ,truth71 the witnesses 7who testify71 and the ,righteous 7who do good73 ,ah6 what a beautiful fellowship6 ,p3 ,whoso obeyeth ,allah and the messenger1 they are with those unto whom ,allah hath shown favour1 of the prophets and the saints and the martyrs and the righteous4 ,the best of company are they6 ,s3 ,and whoever obeys ,allah and the ,messenger1 these are with those upon whom ,allah has bestowed favors from among the prophets and the truthful and the martyrs and the good1 and a goodly company are they6 #jjd4jgj ,y3 ,such is the bounty from ,allah3 ,and sufficient is it that ,allah knoweth all4 ,p3 ,that is bounty from ,allah1 and ,allah sufficeth as ,knower4 ,s3 ,this is grace from ,allah1 and sufficient is ,allah as the ,knower4 #jjd4jga ,y3 ,o ye who believe6 ,take your precautions1 and either go forth in parties or go forth all together4 ,p3 ,o ye who believe6 ,take your precautions1 then advance the proven ones1 or advance all together4 ,s3 ,o you who believe6 take your precaution1 then go forth in detachments or go forth in a body4 #jjd4jgb ,y3 ,there are certainly among you men who would tarry behind3 ,if a misfortune befalls you1 they say3 ,allah did favour us in that we were not present among them4 ,p3 ,lo6 among you there is he who loitereth2 and if disaster overtook you1 he would say3 ,allah hath been gracious unto me since ,i was not present with them4 ,s3 ,and surely among you is he who would certainly hang back6 ,if then a misfortune befalls you he says3 ,surely ,allah conferred a benefit on me that ,i was not present with them4 #jjd4jgc ,y3 ,but if good fortune comes to you from ,allah1 they would be sure to say - as if there had never been ,ties of affection between you and them- ,oh6 ,i wish ,i had been with them2 a fine thing should ,i then have made of it6 ,p3 ,and if a bounty from ,allah befell you1 he would surely cry1 as if there had been no love between you and him3 ,oh1 would that ,i had been with them1 then should ,i have achieved a great success6 ,s3 ,and if grace from ,allah come to you1 he would certainly cry out1 as if there had not been any friendship between you and him3 ,would that ,i had been with them1 then ,i should have attained a mighty good fortune4 #jjd4jgd ,y3 ,let those fight in the cause of ,allah ,who sell the life of this world for the hereafter4 ,to him who fighteth in the cause of ,allah1- whether he is slain or gets victory - ,soon shall ,we give him a reward of great 7value74 ,p3 ,let those fight in the way of ,allah who sell the life of this world for the other4 ,whoso fighteth in the way of ,allah1 be he slain or be he victorious1 on him ,we shall bestow a vast reward4 ,s3 ,therefore let those fight in the way of ,allah1 who sell this world's life for the hereafter2 and whoever fights in the way of ,allah1 then be he slain or be he victorious1 ,we shall grant him a mighty reward4 #jjd4jge ,y3 ,and why should ye not fight in the cause of ,allah and of those who1 being weak1 are ill-treated 7and oppressed78- ,men1 women1 and children1 whose cry is3 ,our ,lord6 ,rescue us from this town1 whose people are oppressors2 and raise for us from thee one who will protect2 and raise for us from thee one who will help6 ,p3 ,how should ye not fight for the cause of ,allah and of the feeble among men and of the women and the children who are crying3 ,our ,lord6 ,bring us forth from out this town of which the people are oppressors6 ,oh1 give us from thy presence some protecting friend6 ,oh1 give us from ,thy presence some defender6 ,s3 ,and what reason have you that you should not fight in the way of ,allah and of the weak among the men and the women and the children1 7of7 those who say3 ,our ,lord6 cause us to go forth from this town1 whose people are oppressors1 and give us from ,thee a guardian and give us from ,thee a helper4 #jjd4jgf ,y3 ,those who believe fight in the cause of ,allah1 and those who reject ,faith ,fight in the cause of ,evil3 ,so fight ye against the friends of ,satan3 feeble indeed is the cunning of ,satan4 ,p3 ,those who believe do battle for the cause of ,allah2 and those who disbelieve do battle for the cause of idols4 ,so fight the minions of the devil4 ,lo6 the devil's strategy is ever weak4 ,s3 ,those who believe fight in the way of ,allah1 and those who disbelieve fight in the way of the ,shaitan4 ,fight therefore against the friends of the ,shaitan2 surely the strategy of the ,shaitan is weak4 #jjd4jgg ,y3 ,hast thou not turned ,thy vision to those who were told to hold back their hands 7from fight7 but establish regular prayers and spend in regular charity8 ,when 7at length7 the order for fighting was issued to them1 behold6 a section of them feared men as - or even more than - they should have feared ,allah3 ,they said3 ,our ,lord6 ,why hast ,thou ordered us to fight8 ,wouldst ,thou not ,grant us respite to our 7natural7 term1 near 7enough78 ,say3 ,short is the enjoyment of this world3 the ,hereafter is the best for those who do right3 ,never will ye be dealt with unjustly in the very least6 ,p3 ,hast thou not seen those unto whom it was said3 ,withhold your hands1 establish worship and pay the poor due1 but when fighting was prescribed for them behold6 a party of them fear mankind even as their fear of ,allah or with greater fear1 and say3 ,our ,lord6 ,why hast ,thou ordained fighting for us8 ,if only ,thou wouldst give us respite yet a while6 ,say 7unto them1 ,o ,muhammad73 ,the comfort of this world is scant2 the ,hereafter will be better for him who wardeth off 7evil72 and ye will not be wronged the down upon a date-stone4 ,s3 ,have you not seen those to whom it was said3 ,withhold your hands1 and keep up prayer and pay the poor-rate2 but when fighting is prescribed for them1 lo6 a party of them fear men as they ought to have feared ,allah1 or 7even7 with a greater fear1 and say3 ,our ,lord6 why hast ,thou ordained fighting for us8 ,wherefore didst ,thou not grant us a delay to a near end8 ,say3 ,the provision of this world is short1 and the hereafter is better for him who guards 7against evil72 and you shall not be wronged the husk of a date stone4 #jjd4jgh ,y3 ,wherever ye are1 death will find you out1 even if ye are in towers built up strong and high6 ,if some good befalls them1 they say1 ,this is from ,allah2 but if evil1 they say1 ,this is from thee 7,o ,prophet74 ,say3 ,all things are from ,allah4 ,but what hath come to these people1 that they fail to understand a single fact8 ,p3 ,wheresoever ye may be1 death will overtake you1 even though ye were in lofty towers4 ,yet if a happy thing befalleth them they say3 ,this is from ,allah2 and if an evil thing befalleth them they say3 ,this is of thy doing 7,o ,muhammad74 ,say 7unto them73 ,all is from ,allah4 ,what is amiss with these people that they come not nigh to understand a happening8 ,s3 ,wherever you are1 death will overtake you1 though you are in lofty towers1 and if a benefit comes to them1 they say3 ,this is from ,allah2 and if a misfortune befalls them1 they say3 ,this is from you4 ,say3 ,all is from ,allah1 but what is the matter with these people that they do not make approach to understanding what is told 7them78 #jjd4jgi ,y3 ,whatever good1 7,o man67 happens to thee1 is from ,allah2 but whatever evil happens to thee1 is from thy 7own7 soul4 ,and ,we have sent thee as a messenger to 7instruct7 mankind4 ,and enough is ,allah for a witness4 ,p3 ,whatever of good befalleth thee 7,o man7 it is from ,allah1 and whatever of ill befalleth thee it is from thyself4 ,we have sent thee 7,muhammad7 as a messenger unto mankind and ,allah is sufficient as ,witness4 ,s3 ,whatever benefit comes to you 7,o man671 it is from ,allah1 and whatever misfortune befalls you1 it is from yourself1 and ,we have sent you 7,o ,prophet671 to mankind as a messenger2 and ,allah is sufficient as a witness4 #jjd4jhj ,y3 ,he who obeys the ,messenger1 obeys ,allah3 ,but if any turn away1 ,we have not sent thee to watch over their 7evil deeds74 ,p3 ,whoso obeyeth the messenger hath obeyed ,allah1 and whoso turneth away3 ,we have not sent thee as a warder over them4 ,s3 ,whoever obeys the ,messenger1 he indeed obeys ,allah1 and whoever turns back1 so ,we have not sent you as a keeper over them4 #jjd4jha ,y3 ,they have ,obedience on their lips2 but when they leave thee1 a section of them ,meditate all night on things very different from what thou tellest them4 ,but ,allah records their nightly 7plots73 ,so keep clear of them1 and put thy trust in ,allah1 and enough is ,allah as a disposer of affairs4 ,p3 ,and they say3 7,it is7 obedience2 but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest4 ,allah recordeth what they plan by night4 ,so oppose them and put thy trust in ,allah4 ,allah is sufficient as ,trustee4 ,s3 ,and they say3 ,obedience4 ,but when they go out from your presence1 a party of them decide by night upon doing otherwise than what you say2 and ,allah writes down what they decide by night1 therefore turn aside from them and trust in ,allah1 and ,allah is sufficient as a protector4 #jjd4jhb ,y3 ,do they not consider the ,qur'an 7with care78 ,had it been from other ,than ,allah1 they would surely have found therein ,much discrepancy4 ,p3 ,will they not then ponder on the ,qur'an8 ,if it had been from other than ,allah they would have found therein much incongruity4 ,s3 ,do they not then meditate on the ,quran8 ,and if it were from any other than ,allah1 they would have found in it many a discrepancy4 #jjd4jhc ,y3 ,when there comes to them some matter touching 7,public7 safety or fear1 they divulge it4 ,if they had only referred it to the ,messenger1 or to those charged with authority among them1 the proper investigators would have ,tested it from them 7direct74 ,were it not for the ,grace and ,mercy of ,allah unto you1 all but a few of you would have fallen into the clutches of ,satan4 ,p3 ,and if any tidings1 whether of safety or fear1 come unto them1 they noise it abroad1 whereas if they had referred it to the messenger and to such of them as are in authority1 those among them who are able to think out the matter would have known it4 ,if it had not been for the grace of ,allah upon you and ,his mercy ye would have followed ,satan1 save a few 7of you74 ,s3 ,and when there comes to them news of security or fear they spread it abroad2 and if they had referred it to the ,messenger and to those in authority among them1 those among them who can search out the knowledge of it would have known it1 and were it not for the grace of ,allah upon you and ,his mercy1 you would have certainly followed the ,shaitan save a few4 #jjd4jhd ,y3 ,then fight in ,allah's cause - ,thou art held responsible only for thyself - and rouse the believers4 ,it may be that ,allah will restrain the fury of the ,unbelievers2 for ,allah is the strongest in might and in punishment4 ,p3 ,so fight 7,o ,muhammad7 in the way of ,allah ,thou art not taxed 7with the responsibility for anyone7 except thyself - and urge on the believers4 ,peradventure ,allah will restrain the might of those who disbelieve4 ,allah is stronger in might and stronger in inflicting punishment4 ,s3 ,fight then in ,allah's way2 this is not imposed on you except ,in relation to yourself1 and rouse the believers to ardor maybe ,allah will restrain the fighting of those who disbelieve and ,allah is strongest in prowess and strongest to give an exemplary punishment4 #jjd4jhe ,y3 ,whoever recommends and helps a good cause becomes a partner therein3 ,and whoever recommends and helps an evil cause1 shares in its burden3 ,and ,allah hath power over all things4 ,p3 ,whoso interveneth in a good cause will have the reward thereof1 and whoso interveneth in an evil cause will bear the consequence thereof4 ,allah overseeth all things4 ,s3 ,whoever joins himself 7to another7 in a good cause shall have a share of it1 and whoever joins himself 7to another7 in an evil cause shall have the responsibility of it1 and ,allah controls all things4 #jjd4jhf ,y3 ,when a 7courteous7 greeting is offered you1 meet it with a greeting still more courteous1 or 7at least7 of equal courtesy4 ,allah takes careful account of all things4 ,p3 ,when ye are greeted with a greeting1 greet ye with a better than it or return it4 ,lo6 ,allah taketh count of all things4 ,s3 ,and when you are greeted with a greeting1 greet with a better 7greeting7 than it or return it2 surely ,allah takes account of all things4 #jjd4jhg ,y3 ,allah6 ,there is no god but ,he3 of a surety ,he will gather you together against the ,day of ,judgment1 about which there is no doubt4 ,and whose word can be truer than ,allah's8 ,p3 ,allah6 ,there is no ,god save ,him4 ,he gathereth you all unto a ,day of ,resurrection whereof there is no doubt4 ,who is more true in statement than ,allah8 ,s3 ,allah1 there is no god but ,he-- ,he will most certainly gather you together on the resurrection day1 there is no doubt in it2 and who is more true in word than ,allah8 #jjd4jhh ,y3 ,why should ye be divided into two parties about the ,hypocrites8 ,allah hath upset them for their 7evil7 deeds4 ,would ye guide those whom ,allah hath thrown out of the ,way8 ,for those whom ,allah hath thrown out of the ,way1 never shalt thou find the ,way4 ,p3 ,what aileth you that ye are become two parties regarding the hypocrites1 when ,allah cast them back 7to disbelief7 because of what they earned8 ,seek ye to guide him whom ,allah hath sent astray8 ,he whom ,allah sendeth astray1 for him thou 7,o ,muhammad7 canst not find a road4 ,s3 ,what is the matter with you1 then1 that you have become two parties about the hypocrites1 while ,allah has made them return 7to unbelief7 for what they have earned8 ,do you wish to guide him whom ,allah has caused to err8 ,and whomsoever ,allah causes to err1 you shall by no means find a way for him4 #jjd4jhi ,y3 ,they but wish that ye should reject ,faith1 as they do1 and thus be on the same footing 7as they73 ,but take not friends from their ranks until they flee in the way of ,allah 7,from what is forbidden74 ,but if they turn renegades1 seize them and slay them wherever ye find them2 and 7in any case7 take no friends or helpers from their ranks2- ,p3 ,they long that ye should disbelieve even as they disbelieve1 that ye may be upon a level 7with them74 ,so choose not friends from them till they forsake their homes in the way of ,allah2 if they turn back 7to enmity7 then take them and kill them wherever ye find them1 and choose no friend nor helper from among them1 ,s3 ,they desire that you should disbelieve as they have disbelieved1 so that you might be 7all7 alike2 therefore take not from among them friends until they fly 7their homes7 in ,allah's way2 but if they turn back1 then seize them and kill them wherever you find them1 and take not from among them a friend or a helper4 #jjd4jij ,y3 ,except those who join a group between whom and you there is a treaty 7of peace71 or those who approach you with hearts restraining them from fighting you as well as fighting their own people4 ,if ,allah had pleased1 ,he could have given them power over you1 and they would have fought you3 ,therefore if they withdraw from you but fight you not1 and 7instead7 send you 7,guarantees of7 peace1 then ,allah ,hath opened no way for you 7to war against them74 ,p3 ,except those who seek refuge with a people between whom and you there is a covenant1 or 7those who7 come unto you because their hearts forbid them to make war on you or make war on their own folk4 ,had ,allah willed ,he could have given them power over you so that assuredly they would have fought you4 ,so1 if they hold aloof from you and wage not war against you and offer you peace1 ,allah alloweth you no way against them4 ,s3 ,except those who reach a people between whom and you there is an alliance1 or who come to you1 their hearts shrinking from fighting you or fighting their own people2 and if ,allah had pleased1 ,he would have given them power over you1 so that they should have certainly fought you2 therefore if they withdraw from you and do not fight you and offer you peace1 then ,allah has not given you a way against them4 #jjd4jia ,y3 ,others you will find that wish to gain your confidence as well as that of their people3 ,every time they are sent back to temptation1 they succumb thereto3 if they withdraw not from you nor give you 7guarantees7 of peace besides restraining their hands1 seize them and slay them wherever ye get them3 ,in their case ,we have provided you with a clear argument against them4 ,p3 ,ye will find others who desire that they should have security from you1 and security from their own folk4 ,so often as they are returned to hostility they are plunged therein4 ,if they keep not aloof from you nor offer you peace nor hold their hands1 then take them and kill them wherever ye find them4 ,against such ,we have given you clear warrant4 ,s3 ,you will find others who desire that they should be safe from you and secure from their own people2 as often as they are sent back to the mischief they get thrown into it headlong2 therefore if they do not withdraw from you1 and 7do not7 offer you peace and restrain their hands1 then seize them and kill them wherever you find them2 and against these ,we have given you a clear authority4 #jjd4jib ,y3 ,never should a believer kill a believer2 but 7,if it so happens7 by mistake1 7,compensation is due73 ,if one 7so7 kills a believer1 it is ordained that he should free a believing slave1 and pay compensation to the deceased's family1 unless they remit it freely4 ,if the deceased belonged to a people at war with you1 and he was a believer1 the freeing of a believing slave 7,is enough74 ,if he belonged to a people with whom ye have treaty of ,mutual alliance1 compensation should be paid to his family1 and a believing slave be freed4 ,for those who find this beyond their means1 7is prescribed7 a fast for two months running3 by way of repentance to ,allah3 for ,allah hath all knowledge and all wisdom4 ,p3 ,it is not for a believer to kill a believer unless 7it be7 by mistake4 ,he who hath killed a believer by mistake must set free a believing slave1 and pay the blood-money to the family of the slain1 unless they remit it as a charity4 ,if he 7the victim7 be of a people hostile unto you1 and he is a believer1 then 7the penance is7 to set free a believing slave4 ,and if he cometh of a folk between whom and you there is a covenant1 then the blood-money must be paid unto his folk and 7also7 a believing slave must be set free4 ,and whoso hath not the wherewithal must fast two consecutive months4 ,a penance from ,allah4 ,allah is ,knower1 ,wise4 ,s3 ,and it does not behoove a believer to kill a believer except by mistake1 and whoever kills a believer by mistake1 he should free a believing slave1 and blood-money should be paid to his people unless they remit it as alms2 but if he be from a tribe hostile to you and he is a believer1 the freeing of a believing slave 7suffices71 and if he is from a tribe between whom and you there is a convenant1 the blood-money should be paid to his people along with the freeing of a believing slave2 but he who cannot find 7a slave7 should fast for two months successively3 a penance from ,allah1 and ,allah is ,knowing1 ,wise4 #jjd4jic ,y3 ,if a man kills a believer intentionally1 his recompense is ,hell1 to abide therein 7,for ever73 ,and the wrath and the curse of ,allah are upon him1 and a dreadful penalty is prepared for him4 ,p3 ,whoso slayeth a believer of set purpose1 his reward is hell for ever4 ,allah is wroth against him and ,he hath cursed him and prepared for him an awful doom4 ,s3 ,and whoever kills a believer intentionally1 his punishment is hell2 he shall abide in it1 and ,allah will send ,his wrath on him and curse him and prepare for him a painful chastisement4 #jjd4jid ,y3 ,o ye who believe6 ,when ye go abroad in the cause of ,allah1 investigate carefully1 and say not to any one who offers you a salutation3 ,thou art none of a believer6 ,coveting the perishable goods of this life3 with ,allah are profits and spoils abundant4 ,even thus were ye yourselves before1 till ,allah conferred on you ,his favours3 ,therefore carefully investigate4 ,for ,allah is well aware of all that ye do4 ,p3 ,o ye who believe6 ,when ye go forth 7to fight7 in the way of ,allah1 be careful to discriminate1 and say not unto one who offereth you peace3 ,thou art not a believer1 seeking the chance profits of this life 7so that ye may despoil him74 ,with ,allah are plenteous spoils4 ,even thus 7as he now is7 were ye before2 but ,allah hath since then been gracious unto you4 ,therefore take care to discriminate4 ,allah is ever ,informed of what ye do4 ,s3 ,o you who believe6 when you go to war in ,allah's way1 make investigation1 and do not say to any one who offers you peace3 ,you are not a believer4 ,do you seek goods of this world's life6 ,but with ,allah there are abundant gains2 you too were such before1 then ,allah conferred a benefit on you2 therefore make investigation2 surely ,allah is aware of what you do4 #jjd4jie ,y3 ,not equal are those believers who sit 7at home7 and receive no hurt1 and those who strive and fight in the cause of ,allah with their goods and their persons4 ,allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit 7at home74 ,unto all 7in ,faith7 ,hath ,allah promised good3 ,but those who strive and fight ,hath ,he distinguished above those who sit 7at home7 by a special reward1- ,p3 ,those of the believers who sit still1 other than those who have a 7disabling7 hurt1 are not on an equality with those who strive in the way of ,allah with their wealth and lives4 ,allah hath conferred on those who strive with their wealth and lives a rank above the sedentary4 ,unto each ,allah hath promised good1 but ,he hath bestowed on those who strive a great reward above the sedentary2 ,s3 ,the holders back from among the believers1 not having any injury1 and those who strive hard in ,allah's way with their property and their persons are not equal2 ,allah has made the strivers with their property and their persons to excel the holders back a 7high7 degree1 and to each 7class7 ,allah has promised good2 and ,allah shall grant to the strivers above the holders back a mighty reward3 #jjd4jif ,y3 ,ranks specially bestowed by ,him1 and ,forgiveness and ,mercy4 ,for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,degrees of rank from ,him1 and forgiveness and mercy4 ,allah is ever ,forgiving1 ,merciful4 ,s3 7,high7 degrees from ,him and protection and mercy1 and ,allah is ,forgiving1 ,merciful4 #jjd4jig ,y3 ,when angels take the souls of those who die in sin against their souls1 they say3 ,in what 7plight7 ,were ye8 ,they reply3 ,weak and oppressed ,were we in the earth4 ,they say3 ,was not the earth of ,allah spacious enough for you to move yourselves away 7,from evil78 ,such men will find their abode in ,hell1- ,what an evil refuge6 - ,p3 ,lo6 as for those whom the angels take 7in death7 while they wrong themselves1 7the angels7 will ask3 ,in what were ye engaged8 ,they will say3 ,we were oppressed in the land4 7,the angels7 will say3 ,was not ,allah's earth spacious that ye could have migrated therein8 ,as for such1 their habitation will be hell1 an evil journey's end2 ,s3 ,surely 7as for7 those whom the angels cause to die while they are unjust to their souls1 they shall say3 ,in what state were you8 ,they shall say3 ,we were weak in the earth4 ,they shall say3 ,was not ,allah's earth spacious1 so that you should have migrated therein8 ,so these it is whose abode is hell1 and it is an evil resort2 #jjd4jih ,y3 ,except those who are 7really7 weak and oppressed - men1 women1 and children - who have no means in their power1 nor 7a guide-post7 to their way4 ,p3 ,except the feeble among men1 and the women1 and the children1 who are unable to devise a plan and are not shown a way4 ,s3 ,except the weak from among the men and the children who have not in their power the means nor can they find a way 7to escape72 #jjd4jii ,y3 ,for these1 there is hope that ,allah will forgive3 ,for ,allah doth blot out 7sins7 and forgive again and again4 ,p3 ,as for such1 it may be that ,allah will pardon them4 ,allah is ever ,clement1 ,forgiving4 ,s3 ,so these1 it may be1 ,allah will pardon them1 and ,allah is ,pardoning1 ,forgiving4 #jjd4ajj ,y3 ,he who forsakes his home in the cause of ,allah1 finds in the earth ,many a refuge1 wide and spacious3 ,should he die as a refugee from home for ,allah and ,his ,messenger1 ,his reward becomes due and sure with ,allah3 ,and ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,whoso migrateth for the cause of ,allah will find much refuge and abundance in the earth1 and whoso forsaketh his home1 a fugitive unto ,allah and ,his messenger1 and death overtaketh him1 his reward is then incumbent on ,allah4 ,allah is ever ,forgiving1 ,merciful4 ,s3 ,and whoever flies in ,allah's way1 he will find in the earth many a place of refuge and abundant resources1 and whoever goes forth from his house flying to ,allah and ,his ,messenger1 and then death overtakes him1 his reward is indeed with ,allah and ,allah is ,forgiving1 ,merciful4 #jjd4aja ,y3 ,when ye travel through the earth1 there is no blame on you if ye shorten your prayers1 for fear the ,unbelievers ,may attack you3 ,for the ,unbelievers are unto you open enemies4 ,p3 ,and when ye go forth in the land1 it is no sin for you to curtail 7your7 worship if ye fear that those who disbelieve may attack you4 ,in truth the disbelievers are an open enemy to you4 ,s3 ,and when you journey in the earth1 there is no blame on you if you shorten the prayer1 if you fear that those who disbelieve will cause you distress1 surely the unbelievers are your open enemy4 #jjd4ajb ,y3 ,when thou 7,o ,messenger7 art with them1 and standest to lead them in prayer1 ,let one party of them stand up 7in prayer7 with thee1 taking their arms with them3 ,when they finish their prostrations1 let them take their position in the rear4 ,and let the other party come up which hath not yet prayed - and let them pray with thee1 taking all precaution1 and bearing arms3 the ,unbelievers wish1 if ye were negligent of your arms and your baggage1 to assault you in a single rush4 ,but there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill2 but take 7every7 precaution for yourselves4 ,for the ,unbelievers ,allah hath prepared a humiliating punishment4 ,p3 ,and when thou 7,o ,muhammad7 art among them and arrangest 7their7 worship for them1 let only a party of them stand with thee 7to worship7 and let them take their arms4 ,then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee1 and let them take their precaution and their arms4 ,those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all4 ,it is no sin for you to lay aside your arms1 if rain impedeth you or ye are sick4 ,but take your precaution4 ,lo6 ,allah prepareth for the disbelievers shameful punishment4 ,s3 ,and when you are among them and keep up the prayer for them1 let a party of them stand up with you1 and let them take their arms2 then when they have prostrated themselves let them go to your rear1 and let another party who have not prayed come forward and pray with you1 and let them take their precautions and their arms2 7for7 those who disbelieve desire that you may be careless of your arms and your luggage1 so that they may then turn upon you with a sudden united attack1 and there is no blame on you1 if you are annoyed with rain or if you are sick1 that you lay down your arms1 and take your precautions2 surely ,allah has prepared a disgraceful chastisement for the unbelievers4 #jjd4ajc ,y3 ,when ye pass 7,congregational7 prayers1 celebrate ,allah's praises1 standing1 sitting down1 or lying down on your sides2 but when ye are free from danger1 set up ,regular ,prayers3 ,for such prayers are enjoined on believers at stated times4 ,p3 ,when ye have performed the act of worship1 remember ,allah1 standing1 sitting and reclining4 ,and when ye are in safety1 observe proper worship4 ,worship at fixed times hath been enjoined on the believers4 ,s3 ,then when you have finished the prayer1 remember ,allah standing and sitting and reclining2 but when you are secure 7from danger7 keep up prayer2 surely prayer is a timed ordinance for the believers4 #jjd4ajd ,y3 ,and slacken not in following up the enemy3 ,if ye are suffering hardships1 they are suffering similar hardships2 but ye have ,hope from ,allah1 while they have none4 ,and ,allah is full of knowledge and wisdom4 ,p3 ,relent not in pursuit of the enemy4 ,if ye are suffering1 lo6 they suffer even as ye suffer and ye hope from ,allah that for which they cannot hope4 ,allah is ever ,knower1 ,wise4 ,s3 ,and be not weak hearted in pursuit of the enemy2 if you suffer pain1 then surely they 7too7 suffer pain as you suffer pain1 and you hope from ,allah what they do not hope2 and ,allah is ,knowing1 ,wise4 #jjd4aje ,y3 ,we have sent down to thee the ,book in truth1 that thou mightest judge between men1 as guided by ,allah3 so be not 7used7 as an advocate by those who betray their trust2 ,p3 ,lo6 ,we reveal unto thee the ,scripture with the truth1 that thou mayst judge between mankind by that which ,allah showeth thee4 ,and be not thou a pleader for the treacherous2 ,s3 ,surely ,we have revealed the ,book to you with the truth that you may judge between people by means of that which ,allah has taught you2 and be not an advocate on behalf of the treacherous4 #jjd4ajf ,y3 ,but seek the forgiveness of ,allah2 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,and seek forgiveness of ,allah4 ,lo6 ,allah is ever ,forgiving1 ,merciful4 ,s3 ,and ask forgiveness of ,allah2 surely ,allah is ,forgiving1 ,merciful4 #jjd4ajg ,y3 ,contend not on behalf of such as betray their own souls2 for ,allah loveth not one given to perfidy and crime3 ,p3 ,and plead not on behalf of 7people7 who deceive themselves4 ,lo6 ,allah loveth not one who is treacherous and sinful4 ,s3 ,and do not plead on behalf of those who act unfaithfully to their souls2 surely ,allah does not love him who is treacherous1 sinful2 #jjd4ajh ,y3 ,they may hide 7,their crimes7 from men1 but they cannot hide 7,them7 from ,allah1 seeing that ,he is in their midst when they plot by night1 in words that ,he cannot approve3 ,and ,allah ,doth compass round all that they do4 ,p3 ,they seek to hide from men and seek not to hide from ,allah4 ,he is with them when by night they hold discourse displeasing unto ,him4 ,allah ever surroundeth what they do4 ,s3 ,they hide themselves from men and do not hide themselves from ,allah1 and ,he is with them when they meditate by night words which please ,him not1 and ,allah encompasses what they do4 #jjd4aji ,y3 ,ah6 ,these are the sort of men on whose behalf ye may contend in this world2 but who will contend with ,allah on their behalf on the ,day of ,judgment1 or who will carry their affairs through8 ,p3 ,ho6 ye are they who pleaded for them in the life of the world4 ,but who will plead with ,allah for them on the ,day of ,resurrection1 or who will then be their defender8 ,s3 ,behold6 you are they who 7may7 plead for them in this world's life1 but who will plead for them with ,allah on the resurrection day1 or who shall be their protector8 #jjd4aaj ,y3 ,if any one does evil or wrongs his own soul but afterwards seeks ,allah's forgiveness1 he will find ,allah ,oft-,forgiving1 ,most ,merciful4 ,p3 ,yet whoso doeth evil or wrongeth his own soul1 then seeketh pardon of ,allah1 will find ,allah ,forgiving1 ,merciful4 ,s3 ,and whoever does evil or acts unjustly to his soul1 then asks forgiveness of ,allah1 he shall find ,allah ,forgiving1 ,merciful4 #jjd4aaa ,y3 ,and if any one earns sin1 he earns it against ,his own soul3 for ,allah is full of knowledge and wisdom4 ,p3 ,whoso committeth sin committeth it only against himself4 ,allah is ever ,knower1 ,wise4 ,s3 ,and whoever commits a sin1 he only commits it against his own soul2 and ,allah is ,knowing1 ,wise4 #jjd4aab ,y3 ,but if any one earns a fault or a sin and throws it on to one that is innocent1 ,he carries 7on himself7 7,both7 a falsehood and a flagrant sin4 ,p3 ,and whoso committeth a delinquency or crime1 then throweth 7the blame7 thereof upon the innocent1 hath burdened himself with falsehood and a flagrant crime4 ,s3 ,and whoever commits a fault or a sin1 then accuses of it one innocent1 he indeed takes upon himself the burden of a calumny and a manifest sin4 #jjd4aac ,y3 ,but for the ,grace of ,allah to thee and his ,mercy1 a party of them would certainly have plotted to lead thee astray4 ,but 7in fact7 they will only ,lead their own souls astray1 and to thee they can do no harm in the least4 ,for ,allah hath sent down to thee the ,book and wisdom and taught thee what thou ,knewest not 7before73 ,and great is the ,grace of ,allah unto thee4 ,p3 ,but for the grace of ,allah upon thee 7,muhammad71 and ,his mercy1 a party of them had resolved to mislead thee1 but they will mislead only themselves and they will hurt thee not at all4 ,allah revealeth unto thee the ,scripture and wisdom1 and teacheth thee that which thou knewest not4 ,the grace of ,allah toward thee hath been infinite4 ,s3 ,and were it not for ,allah's grace upon you and ,his mercy a party of them had certainly designed to bring you to perdition and they do not bring 7aught7 to perdition but their own souls1 and they shall not harm you in any way1 and ,allah has revealed to you the ,book and the wisdom1 and ,he has taught you what you did not know1 and ,allah's grace on you is very great4 #jjd4aad ,y3 ,in most of their secret talks there is no good3 ,but if one exhorts to a deed of charity or justice or conciliation between men1 7,secrecy is permissible73 ,to him who does this1 seeking the good pleasure of ,allah1 ,we shall soon give a reward of the highest 7value74 ,p3 ,there is no good in much of their secret conferences save 7in7 him who enjoineth almsgiving and kindness and peace-making among the people4 ,whoso doeth that1 seeking the good pleasure of ,allah1 ,we shall bestow on him a vast reward4 ,s3 ,there is no good in most of their secret counsels except 7in his7 who enjoins charity or goodness or reconciliation between people2 and whoever does this seeking ,allah's pleasure1 ,we will give him a mighty reward4 #jjd4aae ,y3 ,if anyone contends with the ,messenger even after guidance has been plainly conveyed to him1 and follows a path other than that becoming to men of ,faith1 ,we shall leave him in the path he has chosen1 and land him in ,hell1- what an evil refuge6 ,p3 ,and whoso opposeth the messenger after the guidance 7of ,allah7 hath been manifested unto him1 and followeth other than the believer's way1 ,we appoint for him that unto which he himself hath turned1 and expose him unto hell - a hapless journey's end6 ,s3 ,and whoever acts hostilely to the ,messenger after that guidance has become manifest to him1 and follows other than the way of the believers1 ,we will turn him to that to which he has 7himself7 turned and make him enter hell2 and it is an evil resort4 #jjd4aaf ,y3 ,allah forgiveth not 7,the sin of7 joining other gods with ,him2 but ,he forgiveth whom ,he pleaseth other sins than this3 one who joins other gods with ,allah1 ,hath strayed far1 far away 7from the right74 ,p3 ,lo6 ,allah pardoneth not that partners should be ascribed unto ,him4 ,he pardoneth all save that to whom ,he will4 ,whoso ascribeth partners unto ,allah hath wandered far astray4 ,s3 ,surely ,allah does not forgive that anything should be associated with ,him1 and ,he forgives what is besides this to whom ,he pleases2 and whoever associates anything with ,allah1 he indeed strays off into a remote error4 #jjd4aag ,y3 7,the ,pagans71 leaving ,him1 call but upon female deities3 ,they call but upon ,satan the persistent rebel6 ,p3 ,they invoke in ,his stead only females2 they pray to none else than ,satan1 a rebel4 ,s3 ,they do not call besides ,him on anything but idols1 and they do not call on anything but a rebellious ,shaitan4 #jjd4aah ,y3 ,allah did curse him1 but he said3 ,i will take of ,thy servants a portion ,marked off2 ,p3 ,whom ,allah cursed1 and he said3 ,surely ,i will take of ,thy bondmen an appointed portion1 ,s3 ,allah has cursed him2 and he said3 ,most certainly ,i will take of ,thy servants an appointed portion3 #jjd4aai ,y3 ,i will mislead them1 and ,i will create in them false desires2 ,i will order them to slit the ears of cattle1 and to deface the 7fair7 nature created by ,allah4 ,whoever1 forsaking ,allah1 takes ,satan for a friend1 hath of a surety suffered a loss that is manifest4 ,p3 ,and surely ,i will lead them astray1 and surely ,i will arouse desires in them1 and surely ,i will command them and they will cut the cattle' ears1 and surely ,i will command them and they will change ,allah's creation4 ,whoso chooseth ,satan for a patron instead of ,allah is verily a loser and his loss is manifest4 ,s3 ,and most certainly ,i will lead them astray and excite in them vain desires1 and bid them so that they shall slit the ears of the cattle1 and most certainly ,i will bid them so that they shall alter ,allah's creation2 and whoever takes the ,shaitan for a guardian rather than ,allah he indeed shall suffer a manifest loss4 #jjd4abj ,y3 ,satan makes them promises1 and creates in them false desires2 but ,satan's promises are nothing but deception4 ,p3 ,he promiseth them and stirreth up desires in them1 and ,satan promiseth them only to beguile4 ,s3 ,he gives them promises and excites vain desires in them2 and the ,shaitan does not promise them but to deceive4 #jjd4aba ,y3 ,they 7his dupes7 will have their dwelling in ,hell1 and from it they will find no way of escape4 ,p3 ,for such1 their habitation will be hell1 and they will find no refuge therefrom4 ,s3 ,these are they whose abode is hell1 and they shall not find any refuge from it4 #jjd4abb ,y3 ,but those who believe and do deeds of righteousness1- we shall soon admit them to gardens1 with rivers flowing beneath1-to dwell therein for ever4 ,allah's promise is the truth1 and whose word can be truer than ,allah's8 ,p3 ,but as for those who believe and do good works ,we shall bring them into ,gardens underneath which rivers flow1 wherein they will abide for ever4 ,it is a promise from ,allah in truth2 and who can be more truthful than ,allah in utterance8 ,s3 ,and 7as for7 those who believe and do good1 ,we will make them enter into gardens beneath which rivers flow1 to abide therein for ever2 7it is7 a promise of ,allah1 true 7indeed71 and who is truer of word than ,allah8 #jjd4abc ,y3 ,not your desires1 nor those of the ,people of the ,book 7can prevail73 whoever works evil1 will be requited accordingly4 ,nor will he find1 besides ,allah1 any protector or helper4 ,p3 ,it will not be in accordance with your desires1 nor the desires of the ,people of the ,scripture4 ,he who doeth wrong will have the recompense thereof1 and will not find against ,allah any protecting friend or helper4 ,s3 7,this7 shall not be in accordance with your vain desires nor in accordance with the vain desires of the followers of the ,book2 whoever does evil1 he shall be requited with it1 and besides ,allah he will find for himself neither a guardian nor a helper4 #jjd4abd ,y3 ,if any do deeds of righteousness1- be they male or female - and have faith1 they will enter ,heaven1 and not the least injustice will be done to them4 ,p3 ,and whoso doeth good works1 whether of male or female1 and he 7or she7 is a believer1 such will enter paradise and they will not be wronged the dint in a date-stone4 ,s3 ,and whoever does good deeds whether male or female and he 7or she7 is a believer-- these shall enter the garden1 and they shall not be dealt with a jot unjustly4 #jjd4abe ,y3 ,who can be better in religion than one who submits his whole self to ,allah1 does good1 and follows the way of ,abraham the true in ,faith8 ,for ,allah did take ,abraham for a friend4 ,p3 ,who is better in religion than he who surrendereth his purpose to ,allah while doing good 7to men7 and followeth the tradition of ,abraham1 the upright8 ,allah 7,himself7 chose ,abraham for friend4 ,s3 ,and who has a better religion than he who submits himself entirely to ,allah8 ,and he is the doer of good 7to others7 and follows the faith of ,ibrahim1 the upright one1 and ,allah took ,ibrahim as a friend4 #jjd4abf ,y3 ,but to ,allah belong all things in the heavens and on earth3 ,and ,he it is that ,encompasseth all things4 ,p3 ,unto ,allah belongeth whatsoever is in the heavens and whatsoever is in the earth4 ,allah ever surroundeth all things4 ,s3 ,and whatever is in the heavens and whatever is in the earth is ,allah's2 and ,allah encompasses all things4 #jjd4abg ,y3 ,they ask thy instruction concerning the women say3 ,allah doth instruct you about them3 ,and 7remember7 what hath been rehearsed unto you in the ,book1 concerning the orphans of women to whom ye give not the portions prescribed1 and yet whom ye desire to marry1 as also concerning the children who are weak and oppressed3 that ye stand firm for justice to orphans4 ,there is not a good deed which ye do1 but ,allah is well-acquainted therewith4 ,p3 ,they consult thee concerning women4 ,say3 ,allah giveth you decree concerning them1 and the ,scripture which hath been recited unto you 7giveth decree71 concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them1 and 7concerning7 the weak among children1 and that ye should deal justly with orphans4 ,whatever good ye do1 lo6 ,allah is ever ,aware of it4 ,s3 ,and they ask you a decision about women4 ,say3 ,allah makes known to you ,his decision concerning them1 and that which is recited to you in the ,book concerning female orphans whom you do not give what is appointed for them while you desire to marry them1 and concerning the weak among children1 and that you should deal towards orphans with equity2 and whatever good you do1 ,allah surely knows it4 #jjd4abh ,y3 ,if a wife fears cruelty or desertion on her husband's part1 there is no blame on them if they arrange an amicable settlement between themselves2 and such settlement is best2 even though men's souls are swayed by greed4 ,but if ye do good and practise self-restraint1 ,allah is well-acquainted with all that ye do4 ,p3 ,if a woman feareth ill treatment from her husband1 or desertion1 it is no sin for them twain if they make terms of peace between themselves4 ,peace is better4 ,but greed hath been made present in the minds 7of men74 ,if ye do good and keep from evil1 lo6 ,allah is ever ,informed of what ye do4 ,s3 ,and if a woman fears ill usage or desertion on the part of her husband1 there is no blame on them1 if they effect a reconciliation between them1 and reconciliation is better1 and avarice has been made to be present in the 7people's7 minds2 and if you do good 7to others7 and guard 7against evil71 then surely ,allah is aware of what you do4 #jjd4abi ,y3 ,ye are never able to be fair and just as between women1 even if it is your ardent desire3 ,but turn not away 7from a woman7 altogether1 so as to leave her 7as it were7 hanging 7in the air74 ,if ye come to a friendly understanding1 and practise self-restraint1 ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,ye will not be able to deal equally between 7your7 wives1 however much ye wish 7to do so74 ,but turn not altogether away 7from one71 leaving her as in suspense4 ,if ye do good and keep from evil1 lo6 ,allah is ever ,forgiving1 ,merciful4 ,s3 ,and you have it not in your power to do justice between wives1 even though you may wish 7it71 but be not disinclined 7from one7 with total disinclination1 so that you leave her as it were in suspense2 and if you effect a reconciliation and guard 7against evil71 then surely ,allah is ,forgiving1 ,merciful4 #jjd4acj ,y3 ,but if they disagree 7and must part71 ,allah will provide abundance for all from ,his all-reaching bounty3 for ,allah is ,he that careth for all and is ,wise4 ,p3 ,but if they separate1 ,allah will compensate each out of ,his abundance4 ,allah is ever ,all-,embracing1 ,all-,knowing4 ,s3 ,and if they separate1 ,allah will render them both free from want out of ,his ampleness1 and ,allah is ,ample-giving1 ,wise4 #jjd4aca ,y3 ,to ,allah belong all things in the heavens and on earth4 ,verily we have directed the ,people of the ,book before you1 and you 7,o ,muslims7 to fear ,allah4 ,but if ye deny ,him1 lo6 unto ,allah belong all things in the heavens and on earth1 and ,allah is free of all wants1 worthy of all praise4 ,p3 ,unto ,allah belongeth whatsoever is in the heavens and whatsoever is in the earth4 ,and ,we charged those who received the ,scripture before you1 and 7,we charge7 you1 that ye keep your duty toward ,allah4 ,and if ye disbelieve1 lo6 unto ,allah belongeth whatsoever is in the heavens and whatsoever is in the earth1 and ,allah is ever ,absolute1 ,owner of ,praise4 ,s3 ,and whatever is in the heavens and whatever is in the earth is ,allah's and certainly ,we enjoined those who were given the ,book before you and 7,we enjoin7 you too that you should be careful of 7your duty to7 ,allah2 and if you disbelieve1 then surely whatever is in the heavens and whatever is in the earth is ,allah's and ,allah is ,self-sufficient1 ,praise-worthy4 #jjd4acb ,y3 ,yea1 unto ,allah belong all things in the heavens and on earth1 and enough is ,allah to carry through all affairs4 ,p3 ,unto ,allah belongeth whatsoever is in the heavens and whatsoever is in the earth4 ,and ,allah is sufficient as ,defender4 ,s3 ,and whatever is in the heavens and whatever is in the earth is ,allah's1 and ,allah is sufficient as a ,protector4 #jjd4acc ,y3 ,if it were ,his will1 ,he could destroy you1 ,o mankind1 and create another race2 for ,he hath power this to do4 ,p3 ,if ,he will1 ,he can remove you1 ,o people1 and produce others 7in your stead74 ,allah is ,able to do that4 ,s3 ,if ,he please1 ,he can make you pass away1 ,o people6 and bring others2 and ,allah has the power to do this4 #jjd4acd ,y3 ,if any one desires a reward in this life1 in ,allah's 7gift7 is the reward 7both7 of this life and of the hereafter3 for ,allah is ,he that heareth and seeth 7all things74 ,p3 ,whoso desireth the reward of the world1 7let him know that7 with ,allah is the reward of the world and the ,hereafter4 ,allah is ever ,hearer1 ,seer4 ,s3 ,whoever desires the reward of this world1 then with ,allah is the reward of this world and the hereafter2 and ,allah is ,hearing1 ,seeing4 #jjd4ace ,y3 ,o ye who believe6 stand out firmly for justice1 as witnesses to ,allah1 even as against yourselves1 or your parents1 or your kin1 and whether it be 7against7 rich or poor3 for ,allah can best protect both4 ,follow not the lusts 7of your hearts71 lest ye swerve1 and if ye distort 7justice7 or decline to do justice1 verily ,allah is well-acquainted with all that ye do4 ,p3 ,o ye who believe6 ,be ye staunch in justice1 witnesses for ,allah1 even though it be against yourselves or 7your7 parents or 7your7 kindred1 whether 7the case be of7 a rich man or a poor man1 for ,allah is nearer unto both 7them ye are74 ,so follow not passion lest ye lapse 7from truth7 and if ye lapse or fall away1 then lo6 ,allah is ever ,informed of what ye do4 ,s3 ,o you who believe6 be maintainers of justice1 bearers of witness of ,allah's sake1 though it may be against your own selves or 7your7 parents or near relatives2 if he be rich or poor1 ,allah is nearer to them both in compassion2 therefore do not follow 7your7 low desires1 lest you deviate2 and if you swerve or turn aside1 then surely ,allah is aware of what you do4 #jjd4acf ,y3 ,o ye who believe6 ,believe in ,allah and ,his ,messenger1 and the scripture which ,he hath sent to ,his ,messenger and the scripture which ,he sent to those before 7him74 ,any who denieth ,allah1 ,his angels1 ,his ,books1 ,his ,messengers1 and the ,day of ,judgment1 hath gone far1 far astray4 ,p3 ,o ye who believe6 ,believe in ,allah and ,his messenger and the ,scripture which ,he hath revealed unto ,his messenger1 and the ,scripture which ,he revealed aforetime4 ,whoso disbelieveth in ,allah and ,his angels and ,his scriptures and ,his messengers and the ,last ,day1 he verily hath wandered far astray4 ,s3 ,o you who believe6 believe in ,allah and ,his ,messenger and the ,book which ,he has revealed to ,his ,messenger and the ,book which ,he revealed before2 and whoever disbelieves in ,allah and ,his angels and ,his messengers and the last day1 he indeed strays off into a remote error4 #jjd4acg ,y3 ,those who believe1 then reject faith1 then believe 7again7 and 7again7 reject faith1 and go on increasing in unbelief1- ,allah will not forgive them nor guide them nor guide them on the way4 ,p3 ,lo6 those who believe1 then disbelieve and then 7again7 believe1 then disbelieve1 and then increase in disbelief1 ,allah will never pardon them1 nor will ,he guide them unto a way4 ,s3 ,surely 7as for7 those who believe then disbelieve1 again believe and again disbelieve1 then increase in disbelief1 ,allah will not forgive them nor guide them in the 7right7 path4 #jjd4ach ,y3 ,to the ,hypocrites give the glad tidings that there is for them 7but7 a grievous penalty2- ,p3 ,bear unto the hypocrites the tidings that for them there is a painful doom2 ,s3 ,announce to the hypocrites that they shall have a painful chastisement3 #jjd4aci ,y3 ,yea1 to those who take for friends unbelievers rather than believers3 is it honour they seek among them8 ,nay1- all honour is with ,allah4 ,p3 ,those who chose disbelievers for their friends instead of believers6 ,do they look for power at their hands8 ,lo6 all power appertaineth to ,allah4 ,s3 ,those who take the unbelievers for guardians rather than believers4 ,do they seek honor from them8 ,then surely all honor is for ,allah4 #jjd4adj ,y3 ,already has ,he sent you ,word in the ,book1 that when ye hear the signs of ,allah held in defiance and ridicule1 ye are not to sit with them unless they turn to a different theme3 if ye did1 ye would be like them4 ,for ,allah will collect the hypocrites and those who defy faith - all in ,hell3- ,p3 ,he hath already revealed unto you in the ,scripture that1 when ye hear the revelations of ,allah rejected and derided1 7ye7 sit not with them 7who disbelieve and mock7 until they engage in some other conversation4 ,lo6 in that case 7if ye stayed7 ye would be like unto them4 ,lo6 ,allah will gather hypocrites and disbelievers1 all together1 into hell2 ,s3 ,and indeed ,he has revealed to you in the ,book that when you hear ,allah's communications disbelieved in and mocked at do not sit with them until they enter into some other discourse2 surely then you would be like them2 surely ,allah will gather together the hypocrites and the unbelievers all in hell4 #jjd4ada ,y3 7,these are7 the ones who wait and watch about you3 if ye do gain a victory from ,allah1 they say3 ,were we not with you8- but if the unbelievers gain a success1 they say 7to them73 ,did we not gain an advantage over you1 and did we not guard you from the believers8 but ,allah will judge betwixt you on the ,day of ,judgment4 ,and never will ,allah grant to the unbelievers a way 7to triumphs7 over the believers4 ,p3 ,those who wait upon occasion in regard to you and1 if a victory cometh unto you from ,allah1 say3 ,are we not with you8 and if the disbelievers meet with a success say3 ,had we not the mastery of you1 and did we not protect you from the believers8 - ,allah will judge between you at the ,day of ,resurrection1 and ,allah will not give the disbelievers any way 7of success7 against the believers4 ,s3 ,those who wait for 7some misfortune to befall7 you2 then if you have a victory from ,allah they say3 ,were we not with you8 ,and if there is a chance for the unbelievers1 they say3 ,did we not acquire the mastery over you and defend you from the believers8 ,so ,allah shall ,judge between you on the day of resurrection1 and ,allah will by no means give the unbelievers a way against the believers4 #jjd4adb ,y3 ,the ,hypocrites - they think they are over-reaching ,allah1 but ,he will over-reach them3 ,when they stand up to prayer1 they stand without earnestness1 to be seen of men1 but little do they hold ,allah in remembrance2 ,p3 ,lo6 the hypocrites seek to beguile ,allah1 but it is ,he ,who beguileth them4 ,when they stand up to worship they perform it languidly and to be seen of men1 and are mindful of ,allah but little2 ,s3 ,surely the hypocrites strive to deceive ,allah1 and ,he shall requite their deceit to them1 and when they stand up to prayer they stand up sluggishly2 they do it only to be seen of men and do not remember ,allah save a little4 #jjd4adc ,y3 7,they are7 distracted in mind even in the midst of it1- being 7sincerely7 for neither one group nor for another whom ,allah leaves straying1- never wilt thou find for him the way4 ,p3 ,swaying between this 7and that71 7belonging7 neither to these nor to those4 ,he whom ,allah causeth to go astray1 thou 7,o ,muhammad7 wilt not find a way for him3 ,s3 ,wavering between that 7and this71 7belonging7 neither to these nor to those2 and whomsoever ,allah causes to err1 you shall not find a way for him4 #jjd4add ,y3 ,o ye who believe6 ,take not for friends unbelievers rather than believers3 ,do ye wish to offer ,allah an open proof against yourselves8 ,p3 ,o ye who believe6 ,choose not disbelievers for 7your7 friends in place of believers4 ,would ye give ,allah a clear warrant against you8 ,s3 ,o you who believe6 do not take the unbelievers for friends rather than the believers2 do you desire that you should give to ,allah a manifest proof against yourselves8 #jjd4ade ,y3 ,the ,hypocrites will be in the lowest depths of the ,fire3 no helper wilt thou find for them2- ,p3 ,lo6 the hypocrites 7will be7 in the lowest deep of the ,fire1 and thou wilt find no helper for them2 ,s3 ,surely the hypocrites are in the lowest stage of the fire and you shall not find a helper for them4 #jjd4adf ,y3 ,except for those who repent1 mend 7their lives7 hold fast to ,allah1 and purify their religion as in ,allah's sight3 if so they will be 7numbered7 with the believers4 ,and soon will ,allah grant to the believers a reward of immense value4 ,p3 ,save those who repent and amend and hold fast to ,allah and make their religion pure for ,allah 7only74 ,those are with the believers4 ,and ,allah will bestow on the believers an immense reward4 ,s3 ,except those who repent and amend and hold fast to ,allah and are sincere in their religion to ,allah1 these are with the believers1 and ,allah will grant the believers a mighty reward4 #jjd4adg ,y3 ,what can ,allah gain by your punishment1 if ye are grateful and ye believe8 ,nay1 it is ,allah that recogniseth 7all good71 and knoweth all things4 ,p3 ,what concern hath ,allah for your punishment if ye are thankful 7for ,his mercies7 and believe 7in ,him78 ,allah was ever ,responsive1 ,aware4 ,s3 ,why should ,allah chastise you if you are grateful and believe8 ,and ,allah is the ,multiplier of rewards1 ,knowing4 #jjd4adh ,y3 ,allah loveth not that evil should be noised abroad in public speech1 except where injustice hath been done2 for ,allah is ,he who heareth and knoweth all things4 ,p3 ,allah loveth not the utterance of harsh speech save by one who hath been wronged4 ,allah is ever ,hearer1 ,knower4 ,s3 ,allah does not love the public utterance of hurtful speech unless 7it be7 by one to whom injustice has been done2 and ,allah is ,hearing1 ,knowing4 #jjd4adi ,y3 ,whether ye publish a good deed or conceal it or cover evil with pardon1 verily ,allah doth blot out 7sins7 and hath power 7in the judgment of values74 ,p3 ,if ye do good openly or keep it secret1 or forgive evil1 lo6 ,allah is ever ,forgiving1 ,powerful4 ,s3 ,if you do good openly or do it in secret or pardon an evil then surely ,allah is ,pardoning1 ,powerful4 #jjd4aej ,y3 ,those who deny ,allah and ,his messengers1 and 7those who7 wish to separate ,allah from ,his messengers1 saying3 ,we believe in some but reject others3 ,and 7those who7 wish to take a course midway1- ,p3 ,lo6 those who disbelieve in ,allah and ,his messengers1 and seek to make distinction between ,allah and ,his messengers1 and say3 ,we believe in some and disbelieve in others1 and seek to choose a way in between2 ,s3 ,surely those who disbelieve in ,allah and ,his messengers and 7those who7 desire to make a distinction between ,allah and ,his messengers and say3 ,we believe in some and disbelieve in others1 and desire to take a course between 7this and7 that4 #jjd4aea ,y3 ,they are in truth 7equally7 unbelievers2 and we have prepared for unbelievers a humiliating punishment4 ,p3 ,such are disbelievers in truth2 and for disbelievers ,we prepare a shameful doom4 ,s3 ,these it is that are truly unbelievers1 and ,we have prepared for the unbelievers a disgraceful chastisement4 #jjd4aeb ,y3 ,to those who believe in ,allah and ,his messengers and make no distinction between any of the messengers1 we shall soon give their 7due7 rewards3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,but those who believe in ,allah and ,his messengers and make no distinction between any of them1 unto them ,allah will give their wages2 and ,allah was ever ,forgiving1 ,merciful4 ,s3 ,and those who believe in ,allah and ,his messengers and do not make a distinction between any of them-- ,allah will grant them their rewards2 and ,allah is ,forgiving1 ,merciful4 #jjd4aec ,y3 ,the people of the ,book ask thee to cause a book to descend to them from heaven3 ,indeed they asked ,moses for an even greater 7miracle71 for they said3 ,show us ,allah in public1 but they were dazed for their presumption1 with thunder and lightning4 ,yet they worshipped the calf even after clear signs had come to them2 even so we forgave them2 and gave ,moses manifest proofs of authority4 ,p3 ,the people of the ,scripture ask of thee that thou shouldst cause an 7actual7 ,book to descend upon them from heaven4 ,they asked a greater thing of ,moses aforetime1 for they said3 ,show us ,allah plainly4 ,the storm of lightning seized them for their wickedness4 ,then 7even after that7 they chose the calf 7for worship7 after clear proofs 7of ,allah's ,sovereignty7 had come unto them4 ,and ,we forgave them that6 ,and ,we bestowed on ,moses evident authority4 ,s3 ,the followers of the ,book ask you to bring down to them a book from heaven2 so indeed they demanded of ,musa a greater thing than that1 for they said3 ,show us ,allah manifestly2 so the lightning overtook them on account of their injustice4 ,then they took the calf 7for a god71 after clear signs had come to them1 but ,we pardoned this2 and ,we gave to ,musa clear authority4 #jjd4aed ,y3 ,and for their covenant we raised over them 7the towering height7 of ,mount 7,sinai72 and 7on another occasion7 we said3 ,enter the gate with humility2 and 7once again7 we commanded them3 ,transgress not in the matter of the ,sabbath4 ,and we took from them a solemn covenant4 ,p3 ,and ,we caused the ,mount to tower above them at 7the taking of7 their covenant3 and ,we bade them3 ,enter the gate1 prostrate6 and ,we bode them3 ,transgress not the ,sabbath6 and ,we took from them a firm covenant4 ,s3 ,and ,we lifted the mountain 7,sainai7 over them at 7the taking of the covenant7 and ,we said to them3 ,enter the door making obeisance2 and ,we said to them3 ,do not exceed the limits of the ,sabbath1 and ,we made with them a firm covenant4 #jjd4aee ,y3 7,they have incurred divine displeasure73 ,in that they broke their covenant2 that they rejected the signs of ,allah2 that they slew the ,messengers in defiance of right2 that they said1 ,our hearts are the wrappings 7which preserve ,allah's ,word2 ,we need no more72- ,nay1 ,allah hath set the seal on their hearts for their blasphemy1 and little is it they believe2- ,p3 ,then because of their breaking of their covenant1 and their disbelieving in the revelations of ,allah1 and their slaying of the prophets wrongfully1 and their saying3 ,our hearts are hardened - ,nay1 but ,allah set a seal upon them for their disbelief1 so that they believe not save a few - ,s3 ,therefore1 for their breaking their covenant and their disbelief in the communications of ,allah and their killing the prophets wrongfully and their saying3 ,our hearts are covered2 nay6 ,allah set a seal upon them owing to their unbelief1 so they shall not believe except a few4 #jjd4aef ,y3 ,that they rejected ,faith2 that they uttered against ,mary a grave false charge2 ,p3 ,and because of their disbelief and of their speaking against ,mary a tremendous calumny2 ,s3 ,and for their unbelief and for their having uttered against ,marium a grievous calumny4 #jjd4aeg ,y3 ,that they said 7in boast71 ,we killed ,christ ,jesus the son of ,mary1 the ,messenger of ,allah2- but they killed him not1 nor crucified him1 but so it was made to appear to them1 and those who differ therein are full of doubts1 with no 7certain7 knowledge1 but only conjecture to follow1 for of a surety they killed him not3- ,p3 ,and because of their saying3 ,we slew the ,messiah1 ,jesus son of ,mary1 ,allah's messenger - they slew him not nor crucified him1 but it appeared so unto them2 and lo6 those who disagree concerning it are in doubt thereof2 they have no knowledge thereof save pursuit of a conjecture2 they slew him not for certain4 ,s3 ,and their saying3 ,surely we have killed the ,messiah1 ,isa son of ,marium1 the messenger of ,allah2 and they did not kill him nor did they crucify him1 but it appeared to them so 7like ,isa7 and most surely those who differ therein are only in a doubt about it2 they have no knowledge respecting it1 but only follow a conjecture1 and they killed him not for sure4 #jjd4aeh ,y3 ,nay1 ,allah raised him up unto ,himself2 and ,allah is ,exalted in ,power1 ,wise2- ,p3 ,but ,allah took him up unto ,himself4 ,allah was ever ,mighty1 ,wise4 ,s3 ,nay6 ,allah took him up to ,himself2 and ,allah is ,mighty1 ,wise4 #jjd4aei ,y3 ,and there is none of the ,people of the ,book but must believe in him before his death2 and on the ,day of ,judgment he will be a witness against them2- ,p3 ,there is not one of the ,people of the ,scripture but will believe in him before his death1 and on the ,day of ,resurrection he will be a witness against them - ,s3 ,and there is not one of the followers of the ,book but most certainly believes in this before his death1 and on the day of resurrection he 7,isa7 shall be a witness against them4 #jjd4afj ,y3 ,for the iniquity of the ,jews ,we made unlawful for them certain 7foods7 good and wholesome which had been lawful for them2- in that they hindered many from ,allah's ,way2- ,p3 ,because of the wrongdoing of the ,jews ,we forbade them good things which were 7before7 made lawful unto them1 and because of their much hindering from ,allah's way1 ,s3 ,wherefore for the iniquity of those who are ,jews did ,we disallow to them the good things which had been made lawful for them and for their hindering many 7people7 from ,allah's way4 #jjd4afa ,y3 ,that they took usury1 though they were forbidden2 and that they devoured men's substance wrongfully2- we have prepared for those among them who reject faith a grievous punishment4 ,p3 ,and of their taking usury when they were forbidden it1 and of their devouring people's wealth by false pretences1 ,we have prepared for those of them who disbelieve a painful doom4 ,s3 ,and their taking usury though indeed they were forbidden it and their devouring the property of people falsely1 and ,we have prepared for the unbelievers from among them a painful chastisement4 #jjd4afb ,y3 ,but those among them who are well-grounded in knowledge1 and the believers1 believe in what hath been revealed to thee and what was revealed before thee3 ,and 7especially7 those who establish regular prayer and practise regular charity and believe in ,allah and in the ,last ,day3 ,to them shall ,we soon give a great reward4 ,p3 ,but those of them who are firm in knowledge and the believers believe in that which is revealed unto thee1 and that which was revealed before thee1 especially the diligent in prayer and those who pay the poor-due1 the believers in ,allah and the ,last ,day4 ,upon these ,we shall bestow immense reward4 ,s3 ,but the firm in knowledge among them and the believers believe in what has been revealed to you and what was revealed before you1 and those who keep up prayers and those who give the poor-rate and the believers in ,allah and the last day1 these it is whom ,we will give a mighty reward4 #jjd4afc ,y3 ,we have sent thee inspiration1 as ,we sent it to ,noah and the ,messengers after him3 we sent inspiration to ,abraham1 ,isma'il1 ,isaac1 ,jacob and the ,tribes1 to ,jesus1 ,job1 ,jonah1 ,aaron1 and ,solomon1 and to ,david ,we gave the ,psalms4 ,p3 ,lo6 ,we inspire thee as ,we inspired ,noah and the prophets after him1 as ,we inspired ,abraham and ,ishmael and ,isaac and ,jacob and the tribes1 and ,jesus and ,job and ,jonah and ,aaron and ,solomon1 and as ,we imparted unto ,david the ,psalms2 ,s3 ,surely ,we have revealed to you as ,we revealed to ,nuh1 and the prophets after him1 and ,we revealed to ,ibrahim and ,ismail and ,ishaq and ,yaqoub and the tribes1 and ,isa and ,ayub and ,yunus and ,haroun and ,sulaiman and ,we gave to ,dawood ,psalms4 #jjd4afd ,y3 ,of some messengers ,we have already told thee the story2 of others ,we have not2- and to ,moses ,allah spoke direct2- ,p3 ,and messengers ,we have mentioned unto thee before and messengers ,we have not mentioned unto thee2 and ,allah spake directly unto ,moses2 ,s3 ,and 7,we sent7 messengers ,we have mentioned to you before and messengers we have not mentioned to you2 and to ,musa1 ,allah addressed ,his ,word1 speaking 7to him73 #jjd4afe ,y3 ,messengers who gave good news as well as warning1 that mankind1 after 7the coming7 of the messengers1 should have no plea against ,allah3 ,for ,allah is ,exalted in ,power1 ,wise4 ,p3 ,messengers of good cheer and of warning1 in order that mankind might have no argument against ,allah after the messengers4 ,allah was ever ,mighty1 ,wise4 ,s3 7,we sent7 messengers as the givers of good news and as warners1 so that people should not have a plea against ,allah after the 7coming of7 messengers2 and ,allah is ,mighty1 ,wise4 #jjd4aff ,y3 ,but ,allah beareth witness that what ,he hath sent unto thee ,he hath sent from ,his 7own7 knowledge1 and the angels bear witness3 ,but enough is ,allah for a witness4 ,p3 ,but ,allah 7,himself7 testifieth concerning that which ,he hath revealeth unto thee2 in ,his knowledge hath ,he revealed it2 and the angels also testify4 ,and ,allah is sufficient ,witness4 ,s3 ,but ,allah bears witness by what ,he has revealed to you that ,he has revealed it with ,his knowledge1 and the angels bear witness 7also72 and ,allah is sufficient as a witness4 #jjd4afg ,y3 ,those who reject ,faith and keep off 7men7 from the way of ,allah1 have verily strayed far1 far away from the ,path4 ,p3 ,lo6 those who disbelieve and hinder 7others7 from the way of ,allah1 they verily have wandered far astray4 ,s3 ,surely 7as for7 those who disbelieve and hinder 7men7 from ,allah's way1 they indeed have strayed off into a remote error4 #jjd4afh ,y3 ,those who reject ,faith and do wrong1- ,allah will not forgive them nor guide them to any way- ,p3 ,lo6 those who disbelieve and deal in wrong1 ,allah will never forgive them1 neither will ,he guide them unto a road1 ,s3 ,surely 7as for7 those who disbelieve and act unjustly ,allah will not forgive them nor guide them to a path1 #jjd4afi ,y3 ,except the way of ,hell1 to dwell therein for ever4 ,and this to ,allah is easy4 ,p3 ,except the road of hell1 wherein they will abide for ever4 ,and that is ever easy for ,allah4 ,s3 ,except the path of hell1 to abide in it for ever1 and this is easy to ,allah4 #jjd4agj ,y3 ,o ,mankind6 ,the ,messenger hath come to you in truth from ,allah3 believe in him3 ,it is best for you4 ,but if ye reject ,faith1 to ,allah belong all things in the heavens and on earth3 ,and ,allah is ,all-,knowing1 ,all-,wise4 ,p3 ,o mankind6 ,the messenger hath come unto you with the ,truth from your ,lord4 ,therefor believe2 7it is7 better for you4 ,but if ye disbelieve1 still1 lo6 unto ,allah belongeth whatsoever is in the heavens and the earth4 ,allah is ever ,knower1 ,wise4 ,s3 ,o people6 surely the ,messenger has come to you with the truth from your ,lord1 therefore believe1 7it shall be7 good for you and ,if you disbelieve1 then surely whatever is in the heavens and the earth is ,allah's2 and ,allah is ,knowing1 ,wise4 #jjd4aga ,y3 ,o ,people of the ,book6 ,commit no excesses in your religion3 ,nor say of ,allah aught but the truth4 ,christ ,jesus the son of ,mary was 7no more than7 a messenger of ,allah1 and ,his ,word1 which ,he bestowed on ,mary1 and a spirit proceeding from ,him3 so believe in ,allah and ,his messengers4 ,say not ,trinity3 desist3 it will be better for you3 for ,allah is one ,allah3 ,glory be to ,him3 7far ,exalted is ,he7 above having a son4 ,to ,him belong all things in the heavens and on earth4 ,and enough is ,allah as a ,disposer of affairs4 ,p3 ,o ,people of the ,scripture6 ,do not exaggerate in your religion nor utter aught concerning ,allah save the truth4 ,the ,messiah1 ,jesus son of ,mary1 was only a messenger of ,allah1 and ,his word which ,he conveyed unto ,mary1 and a spirit from ,him4 ,so believe in ,allah and ,his messengers1 and say not ,three - ,cease6 7it is7 better for you6 - ,allah is only ,one ,allah4 ,far is it removed from ,his ,transcendent ,majesty that ,he should have a son4 ,his is all that is in the heavens and all that is in the earth4 ,and ,allah is sufficient as ,defender4 ,s3 ,o followers of the ,book6 do not exceed the limits in your religion1 and do not speak 7lies7 against ,allah1 but 7speak7 the truth2 the ,messiah1 ,isa son of ,marium is only a messenger of ,allah and ,his ,word which ,he communicated to ,marium and a spirit from ,him2 believe therefore in ,allah and ,his messengers1 and say not1 ,three4 ,desist1 it is better for you2 ,allah is only one ,allah2 far be ,it from ,his glory that ,he should have a son1 whatever is in the heavens and whatever is in the earth is ,his1 and ,allah is sufficient for a ,protector4 #jjd4agb ,y3 ,christ disdaineth nor to serve and worship ,allah1 nor do the angels1 those nearest 7to ,allah73 those who disdain ,his worship and are arrogant1-,he will gather them all together unto ,himself to 7answer74 ,p3 ,the ,messiah will never scorn to be a slave unto ,allah1 nor will the favoured angels4 ,whoso scorneth ,his service and is proud1 all such will ,he assemble unto ,him2 ,s3 ,the ,messiah does by no means disdain that he should be a servant of ,allah1 nor do the angels who are near to ,him1 and whoever disdains ,his service and is proud1 ,he will gather them all together to ,himself4 #jjd4agc ,y3 ,but to those who believe and do deeds of righteousness1 ,he will give their 7due7 rewards1- and more1 out of ,his bounty3 ,but those who are disdainful and arrogant1 ,he will punish with a grievous penalty2 ,nor will they find1 besides ,allah1 any to protect or help them4 ,p3 ,then1 as for those who believed and did good works1 unto them will ,he pay their wages in full1 adding unto them of ,his bounty2 and as for those who were scornful and proud1 them will ,he punish with a painful doom4 ,and they will not find for them1 against ,allah1 any protecting friend or helper4 ,s3 ,then as for those who believe and do good1 ,he will pay them fully their rewards and give them more out of ,his grace2 and as for those who disdain and are proud1 ,he will chastise them with a painful chastisement4 ,and they shall not find for themselves besides ,allah a guardian or a helper4 #jjd4agd ,y3 ,o mankind6 verily there hath come to you a convincing proof from your ,lord3 ,for ,we have sent unto you a light 7that is7 manifest4 ,p3 ,o mankind6 ,now hath a proof from your ,lord come unto you1 and ,we have sent down unto you a clear light2 ,s3 ,o people6 surely there has come to you manifest proof from your ,lord and ,we have sent to you clear light4 #jjd4age ,y3 ,then those who believe in ,allah1 and hold fast to ,him1- soon will ,he admit them to mercy and grace from ,himself1 and guide them to ,himself by a straight way4 ,p3 ,as for those who believe in ,allah1 and hold fast unto ,him1 them ,he will cause to enter into ,his mercy and grace1 and will guide them unto ,him by a straight road4 ,s3 ,then as for those who believe in ,allah and hold fast by ,him1 ,he will cause them to enter into ,his mercy and grace and guide them to ,himself on a right path4 #jjd4agf ,y3 ,they ask thee for a legal decision4 ,say3 ,allah directs 7thus7 about those who leave no descendants or ascendants as heirs4 ,if it is a man that dies1 leaving a sister but no child1 she shall have half the inheritance3 ,if 7such a deceased was7 a woman1 who left no child1 ,her brother takes her inheritance3 ,if there are two sisters1 they shall have two-thirds of the inheritance 7between them73 if there are brothers and sisters1 7they share71 the male having twice the share of the female4 ,thus doth ,allah make clear to you 7,his law71 lest ye err4 ,and ,allah hath knowledge of all things4 ,p3 ,they ask thee for a pronouncement4 ,say3 ,allah hath pronounced for you concerning distant kindred4 ,if a man die childless and he have a sister1 hers is half the heritage1 and he would have inherited from her had she died childless4 ,and if there be two sisters1 then theirs are two-thirds of the heritage1 and if they be brethren1 men and women1 unto the male is the equivalent of the share of two females4 ,allah expoundeth unto you1 so that ye err not4 ,allah is ,knower of all things4 ,s3 ,they ask you for a decision of the law4 ,say3 ,allah gives you a decision concerning the person who has neither parents nor offspring2 if a man dies 7and7 he has no son and he has a sister1 she shall have half of what he leaves1 and he shall be her heir she has no son2 but if there be two 7sisters71 they shall have two-thirds of what he leaves2 and if there are brethren1 men and women1 then the male shall have the like of the portion of two females2 ,allah makes clear to you1 lest you err2 and ,allah knows all things4 ---------------------------------------- ----------------------------- ,chapter #e3 ,,al-,,maeda 7,,the ,,table1 ,,the ,,table ,,spread7 ,total ,verses3 #abj ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jje4jja ,y3 ,o ye who believe6 fulfil 7all7 obligations4 ,lawful unto you 7for food7 are all four-footed animals1 with the exceptions named3 ,but animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb3 for ,allah doth command according to ,his will and plan4 ,p3 ,o ye who believe6 ,fulfil your indentures4 ,the beast of cattle is made lawful unto you 7for food7 except that which is announced unto you 7herein71 game being unlawful when ye are on the pilgrimage4 ,lo6 ,allah ordaineth that which pleaseth ,him4 ,s3 ,o you who believe6 fulfill the obligations4 ,the cattle quadrupeds are allowed to you except that which is recited to you1 not violating the prohibition against game when you are entering upon the performance of the pilgrimage2 surely ,allah orders what ,he desires4 #jje4jjb ,y3 ,o ye who believe6 ,violate not the sanctity of the symbols of ,allah1 nor of the sacred month1 nor of the animals brought for sacrifice1 nor the garlands that mark out such animals1 nor the people resorting to the sacred house1 seeking of the bounty and good pleasure of their ,lord4 ,but when ye are clear of the sacred precincts and of pilgrim garb1 ye may hunt and let not the hatred of some people in 7once7 shutting you out of the ,sacred ,mosque lead you to transgression 7and hostility on your part74 ,help ye one another in righteousness and piety1 but help ye not one another in sin and rancour3 fear ,allah3 for ,allah is strict in punishment4 ,p3 ,o ye who believe6 ,profane not ,allah's monuments nor the ,sacred ,month nor the offerings nor the garlands1 nor those repairing to the ,sacred ,house1 seeking the grace and pleasure of their ,lord4 ,but when ye have left the sacred territory1 then go hunting 7if ye will74 ,and let not your hatred of a folk who 7once7 stopped your going to the inviolable place of worship seduce you to transgress2 but help ye one another unto righteousness and pious duty4 ,help not one another unto sin and transgression1 but keep your duty to ,allah4 ,lo6 ,allah is severe in punishment4 ,s3 ,o you who believe6 do not violate the signs appointed by ,allah nor the sacred month1 nor 7interfere with7 the offerings1 nor the sacrificial animals with garlands1 nor those going to the sacred house seeking the grace and pleasure of their ,lord2 and when you are free from the obligations of the pilgrimage1 then hunt1 and let not hatred of a people-- because they hindered you from the ,sacred ,masjid-- incite you to exceed the limits1 and help one another in goodness and piety1 and do not help one another in sin and aggression2 and be careful of 7your duty to7 ,allah2 surely ,allah is severe in requiting 7evil74 #jje4jjc ,y3 ,forbidden to you 7for food7 are3 dead meat1 blood1 the flesh of swine1 and that on which hath been invoked the name of other than ,allah2 that which hath been killed by strangling1 or by a violent blow1 or by a headlong fall1 or by being gored to death2 that which hath been 7partly7 eaten by a wild animal2 unless ye are able to slaughter it 7in due form72 that which is sacrificed on stone 7altars72 7forbidden7 also is the division 7of meat7 by raffling with arrows3 that is impiety4 ,this day have those who reject faith given up all hope of your religion3 yet fear them not but fear ,me4 ,this day have ,i perfected your religion for you1 completed ,my favour upon you1 and have chosen for you ,islam as your religion4 ,but if any is forced by hunger1 with no inclination to transgression1 ,allah is indeed ,oft-,forgiving1 ,most ,merciful4 ,p3 ,forbidden unto you 7for food7 are carrion and blood and swineflesh1 and that which hath been dedicated unto any other than ,allah1 and the strangled1 and the dead through beating1 and the dead through falling from a height1 and that which hath been killed by 7the goring of7 horns1 and the devoured of wild beasts1 saving that which ye make lawful 7by the death-stroke71 and that which hath been immolated unto idols4 ,and 7forbidden is it7 that ye swear by the divining arrows4 ,this is an abomination4 ,this day are those who disbelieve in despair of 7ever harming7 your religion2 so fear them not1 fear ,me6 ,this day have ,i perfected your religion for you and completed ,my favour unto you1 and have chosen for you as religion al-,islam4 ,whoso is forced by hunger1 not by will1 to sin3 7for him7 lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,forbidden to you is that which dies of itself1 and blood1 and flesh of swine1 and that on which any other name than that of ,allah has been invoked1 and the strangled 7animal7 and that beaten to death1 and that killed by a fall and that killed by being smitten with the horn1 and that which wild beasts have eaten1 except what you slaughter1 and what is sacrificed on stones set up 7for idols7 and that you divide by the arrows2 that is a transgression4 ,this day have those who disbelieve despaired of your religion1 so fear them not1 and fear ,me4 ,this day have ,i perfected for you your religion and completed ,my favor on you and chosen for you ,islam as a religion2 but whoever is compelled by hunger1 not inclining willfully to sin1 then surely ,allah is ,forgiving1 ,merciful4 #jje4jjd ,y3 ,they ask thee what is lawful to them 7as food74 ,say3 lawful unto you are 7all7 things good and pure3 and what ye have taught your trained hunting animals 7to catch7 in the manner directed to you by ,allah3 eat what they catch for you1 but pronounce the name of ,allah over it3 and fear ,allah2 for ,allah is swift in taking account4 ,p3 ,they ask thee 7,o ,muhammad7 what is made lawful for them4 ,say3 7all7 good things are made lawful for you4 ,and those beasts and birds of prey which ye have trained as hounds are trained1 ye teach them that which ,allah taught you2 so eat of that which they catch for you and mention ,allah's name upon it1 and observe your duty to ,allah4 ,lo6 ,allah is swift to take account4 ,s3 ,they ask you as to what is allowed to them4 ,say3 ,the good things are allowed to you1 and what you have taught the beasts and birds of prey1 training them to hunt-- you teach them of what ,allah has taught you-- so eat of that which they catch for you and mention the name of ,allah over it2 and be careful of 7your duty to7 ,allah2 surely ,allah is swift in reckoning4 #jje4jje ,y3 ,this day are 7all7 things good and pure made lawful unto you4 ,the food of the ,people of the ,book is lawful unto you and yours is lawful unto them4 7,lawful unto you in marriage7 are 7not only7 chaste women who are believers1 but chaste women among the ,people of the ,book1 revealed before your time1- when ye give them their due dowers1 and desire chastity1 not lewdness1 nor secret intrigues if any one rejects faith1 fruitless is his work1 and in the ,hereafter he will be in the ranks of those who have lost 7all spiritual good74 ,p3 ,this day are 7all7 good things made lawful for you4 ,the food of those who have received the ,scripture is lawful for you1 and your food is lawful for them4 ,and so are the virtuous women of the believers and the virtuous women of those who received the ,scripture before you 7lawful for you7 when ye give them their marriage portions and live with them in honour1 not in fornication1 nor taking them as secret concubines4 ,whoso denieth the faith1 his work is vain and he will be among the losers in the ,hereafter4 ,s3 ,this day 7all7 the good things are allowed to you2 and the food of those who have been given the ,book is lawful for you and your food is lawful for them2 and the chaste from among the believing women and the chaste from among those who have been given the ,book before you 7are lawful for you72 when you have given them their dowries1 taking 7them7 in marriage1 not fornicating nor taking them for paramours in secret2 and whoever denies faith1 his work indeed is of no account1 and in the hereafter he shall be one of the losers4 #jje4jjf ,y3 ,o ye who believe6 when ye prepare for prayer1 wash your faces1 and your hands 7and arms7 to the elbows2 ,rub your heads 7with water72 and 7wash7 your feet to the ankles4 ,if ye are in a state of ceremonial impurity1 bathe your whole body4 ,but if ye are ill1 or on a journey1 or one of you cometh from offices of nature1 or ye have been in contact with women1 and ye find no water1 then take for yourselves clean sand or earth1 and rub therewith your faces and hands1 ,allah doth not wish to place you in a difficulty1 but to make you clean1 and to complete his favour to you1 that ye may be grateful4 ,p3 ,o ye who believe6 ,when ye rise up for prayer1 wash you faces1 and your hands up to the elbows1 and lightly rub your heads and 7wash7 your feet up to the ankles4 ,and if ye are unclean1 purify yourselves4 ,and if ye are sick or on a journey1 or one of you cometh from the closet1 or ye have had contact with women1 and ye find not water1 then go to clean1 high ground and rub your faces and your hands with some of it4 ,allah would not place a burden on you1 but ,he would purify you and would perfect ,his grace upon you1 that ye may give thanks4 ,s3 ,o you who believe6 when you rise up to prayer1 wash your faces and your hands as far as the elbows1 and wipe your heads and your feet to the ankles2 and if you are under an obligation to perform a total ablution1 then wash 7yourselves7 and if you are sick or on a journey1 or one of you come from the privy1 or you have touched the women1 and you cannot find water1 betake yourselves to pure earth and wipe your faces and your hands therewith1 ,allah does not desire to put on you any difficulty1 but ,he wishes to purify you and that ,he may complete ,his favor on you1 so that you may be grateful4 #jje4jjg ,y3 ,and call in remembrance the favour of ,allah unto you1 and ,his covenant1 which ,he ratified with you1 when ye said3 ,we hear and we obey3 ,and fear ,allah1 for ,allah knoweth well the secrets of your hearts4 ,p3 ,remember ,allah's grace upon you and ,his covenant by which ,he bound you when ye said3 ,we hear and we obey2 ,and keep your duty to ,allah4 ,lo6 ,he knoweth what is in the breasts 7of men74 ,s3 ,and remember the favor of ,allah on you and ,his covenant with which ,he bound you firmly1 when you said3 ,we have heard and we obey1 and be careful of 7your duty to7 ,allah1 surely ,allah knows what is in the breasts4 #jje4jjh ,y3 ,o ye who believe6 stand out firmly for ,allah1 as witnesses to fair dealing1 and let not the hatred of others to you make you swerve to wrong and depart from justice4 ,be just3 that is next to piety3 and fear ,allah4 ,for ,allah is well-acquainted with all that ye do4 ,p3 ,o ye who believe6 ,be steadfast witnesses for ,allah in equity1 and let not hatred of any people seduce you that ye deal not justly4 ,deal justly1 that is nearer to your duty4 ,observe your duty to ,allah4 ,lo6 ,allah is ,informed of what ye do4 ,s3 ,o you who believe6 ,be upright for ,allah1 bearers of witness with justice1 and let not hatred of a people incite you not to act equitably2 act equitably1 that is nearer to piety1 and he careful of 7your duty to7 ,allah2 surely ,allah is ,aware of what you do4 #jje4jji ,y3 ,to those who believe and do deeds of righteousness hath ,allah promised forgiveness and a great reward4 ,p3 ,allah hath promised those who believe and do good works3 ,theirs will be forgiveness and immense reward4 ,s3 ,allah has promised to those who believe and do good deeds 7that7 they shall have forgiveness and a mighty reward4 #jje4jaj ,y3 ,those who reject faith and deny our signs will be companions of ,hell-fire4 ,p3 ,and they who disbelieve and deny ,our revelations1 such are rightful owners of hell4 ,s3 ,and 7as for7 those who disbelieve and reject our communications1 these are the companions of the name4 #jje4jaa ,y3 ,o ye who believe6 ,call in remembrance the favour of ,allah unto you when certain men formed the design to stretch out their hands against you1 but 7,allah7 held back their hands from you3 so fear ,allah4 ,and on ,allah let believers put 7all7 their trust4 ,p3 ,o ye who believe6 ,remember ,allah's favour unto you1 how a people were minded to stretch out their hands against you but ,he withheld their hands from you2 and keep your duty to ,allah4 ,in ,allah let believers put their trust4 ,s3 ,o you who believe6 remember ,allah's favor on you when a people had determined to stretch forth their hands towards you1 but ,he withheld their hands from you1 and be careful of 7your duty to7 ,allah2 and on ,allah let the believers rely4 #jje4jab ,y3 ,allah did aforetime take a covenant from the ,children of ,israel1 and we appointed twelve captains among them4 ,and ,allah said3 ,i am with you3 if ye 7but7 establish regular prayers1 practise regular charity1 believe in my messengers1 honour and assist them1 and loan to ,allah a beautiful loan1 verily ,i will wipe out from you your evils1 and admit you to gardens with rivers flowing beneath2 but if any of you1 after this1 resisteth faith1 he hath truly wandered from the path or rectitude4 ,p3 ,allah made a covenant of old with the ,children of ,israel and ,we raised among them twelve chieftains1 and ,allah said3 ,lo6 ,i am with you4 ,if ye establish worship and pay the poor-due1 and believe in ,my messengers and support them1 and lend unto ,allah a kindly loan1 surely ,i shall remit your sins1 and surely ,i shall bring you into ,gardens underneath which rivers flow4 ,whoso among you disbelieveth after this will go astray from a plain road4 ,s3 ,and certainly ,allah made a covenant with the children of ,israel1 and ,we raised up among them twelve chieftains2 and ,allah said3 ,surely ,i am with you2 if you keep up prayer and pay the poor-rate and believe in ,my messengers and assist them and offer to ,allah a goodly gift1 ,i will most certainly cover your evil deeds1 and ,i will most certainly cause you to enter into gardens beneath which rivers flow1 but whoever disbelieves from among you after that1 he indeed shall lose the right way4 #jje4jac ,y3 ,but because of their breach of their covenant1 ,we cursed them1 and made their hearts grow hard2 they change the words from their 7right7 places and forget a good part of the message that was sent them1 nor wilt thou cease to find them- barring a few - ever bent on 7new7 deceits3 but forgive them1 and overlook 7their misdeeds73 for ,allah loveth those who are kind4 ,p3 ,and because of their breaking their covenant1 ,we have cursed them and made hard their hearts4 ,they change words from their context and forget a part of that whereof they were admonished4 ,thou wilt not cease to discover treachery from all save a few of them4 ,but bear with them and pardon them4 ,lo6 ,allah loveth the kindly4 ,s3 ,but on account of their breaking their covenant ,we cursed them and made their hearts hard2 they altered the words from their places and they neglected a portion of what they were reminded of2 and you shall always discover treachery in them excepting a few of them2 so pardon them and turn away2 surely ,allah loves those who do good 7to others74 #jje4jad ,y3 ,from those1 too1 who call themselves ,christians1 ,we did take a covenant1 but they forgot a good part of the message that was sent them3 so we estranged them1 with enmity and hatred between the one and the other1 to the ,day of ,judgment4 ,and soon will ,allah show them what it is they have done4 ,p3 ,and with those who say3 ,lo6 we are ,christians1 ,we made a covenant1 but they forgot a part of that whereof they were admonished4 ,therefor ,we have stirred up enmity and hatred among them till the ,day of ,resurrection1 when ,allah will inform them of their handiwork4 ,s3 ,and with those who say1 ,we are ,christians1 ,we made a covenant1 but they neglected a portion of what they were reminded of1 therefore ,we excited among them enmity and hatred to the day of resurrection2 and ,allah will inform them of what they did4 #jje4jae ,y3 ,o people of the ,book6 ,there hath come to you our ,messenger1 revealing to you much that ye used to hide in the ,book1 and passing over much 7that is now unnecessary73 ,there hath come to you from ,allah a 7new7 light and a perspicuous ,book1 - ,p3 ,o ,people of the ,scripture6 ,now hath ,our messenger come unto you1 expounding unto you much of that which ye used to hide in the ,scripture1 and forgiving much4 ,now hath come unto you light from ,allah and plain ,scripture4 ,s3 ,o followers of the ,book6 indeed ,our ,messenger has come to you making clear to you much of what you concealed of the ,book and passing over much2 indeed1 there has come to you light and a clear ,book from ,allah2 #jje4jaf ,y3 ,wherewith ,allah guideth all who seek ,his good pleasure to ways of peace and safety1 and leadeth them out of darkness1 by ,his will1 unto the light1- guideth them to a path that is straight4 ,p3 ,whereby ,allah guideth him who seeketh ,his good pleasure unto paths of peace4 ,he bringeth them out of darkness unto light by ,his decree1 and guideth them unto a straight path4 ,s3 ,with it ,allah guides him who will follow ,his pleasure into the ways of safety and brings them out of utter darkness into light by ,his will and guides them to the right path4 #jje4jag ,y3 ,in blasphemy indeed are those that say that ,allah is ,christ the son of ,mary4 ,say3 ,who then hath the least power against ,allah1 if ,his will were to destroy ,christ the son of ,mary1 his mother1 and all every - one that is on the earth8 ,for to ,allah belongeth the dominion of the heavens and the earth1 and all that is between4 ,he createth what ,he pleaseth4 ,for ,allah hath power over all things4 ,p3 ,they indeed have disbelieved who say3 ,lo6 ,allah is the ,messiah1 son of ,mary4 ,say3 ,who then can do aught against ,allah1 if ,he had willed to destroy the ,messiah son of ,mary1 and his mother and everyone on earth8 ,allah's is the ,sovereignty of the heavens and the earth and all that is between them4 ,he createth what ,he will4 ,and ,allah is ,able to do all things4 ,s3 ,certainly they disbelieve who say3 ,surely1 ,allah-- ,he is the ,messiah1 son of ,marium4 ,say3 ,who then could control anything as against ,allah when ,he wished to destroy the ,messiah son of ,marium and his mother and all those on the earth8 ,and ,allah's is the kingdom of the heavens and the earth and what is between them2 ,he creates what ,he pleases2 and ,allah has power over all things1 #jje4jah ,y3 7,both7 the ,jews and the ,christians say3 ,we are sons of ,allah1 and his beloved4 ,say3 ,why then doth ,he punish you for your sins8 ,nay1 ye are but men1- of the men he hath created3 ,he forgiveth whom ,he pleaseth1 and ,he punisheth whom ,he pleaseth3 and to ,allah belongeth the dominion of the heavens and the earth1 and all that is between3 and unto ,him is the final goal 7of all7 ,p3 ,the ,jews and ,christians say3 ,we are sons of ,allah and ,his loved ones4 ,say3 ,why then doth ,he chastise you for your sins8 ,nay1 ye are but mortals of ,his creating4 ,he forgiveth whom ,he will1 and chastiseth whom ,he will4 ,allah's is the ,sovereignty of the heavens and the earth and all that is between them1 and unto ,him is the journeying4 ,s3 ,and the ,jews and the ,christians say3 ,we are the sons of ,allah and ,his beloved ones4 ,say3 ,why does ,he then chastise you for your faults8 ,nay1 you are mortals from among those whom ,he has created1 ,he forgives whom ,he pleases and chastises whom ,he pleases2 and ,allah's is the kingdom of the heavens and the earth and what is between them1 and to ,him is the eventual coming4 #jje4jai ,y3 ,o ,people of the ,book6 ,now hath come unto you1 making 7things7 clear unto you1 ,our ,messenger1 after the break in 7the series of7 our messengers1 lest ye should say3 ,there came unto us no bringer of glad tidings and no warner 7from evil73 ,but now hath come unto you a bringer of glad tidings and a warner 7from evil74 ,and ,allah hath power over all things4 ,p3 ,o ,people of the ,scripture6 ,now hath ,our messenger come unto you to make things plain unto you after an interval 7of cessation7 of the messengers1 lest ye should say3 ,there came not unto us a messenger of cheer nor any warner4 ,now hath a messenger of cheer and a warner come unto you4 ,allah is ,able to do all things4 ,s3 ,o followers of the ,book6 indeed ,our ,messenger has come to you explaining to you after a cessation of the 7mission of the7 messengers1 lest you say3 ,there came not to us a giver of good news or a warner1 so indeed there has come to you a giver of good news and a warner2 and ,allah has power over all things4 #jje4jbj ,y3 ,remember ,moses said to his people3 ,o my people6 ,call in remembrance the favour of ,allah unto you1 when ,he produced prophets among you1 made you kings1 and gave you what ,he had not given to any other among the peoples4 ,p3 ,and 7remember7 when ,moses said unto his people3 ,o my people6 ,remember ,allah's favour unto you1 how ,he placed among you prophets1 and ,he made you kings1 and gave you that 7which7 ,he gave not to any 7other7 of 7,his7 creatures4 ,s3 ,and when ,musa said to his people3 ,o my people6 remember the favor of ,allah upon you when ,he raised prophets among you and made you kings and gave you what ,he had not given to any other among the nations4 #jje4jba ,y3 ,o my people6 ,enter the holy land which ,allah hath assigned unto you1 and turn not back ignominiously1 for then will ye be overthrown1 to your own ruin4 ,p3 ,o my people6 ,go into the holy land which ,allah hath ordained for you4 ,turn not in flight1 for surely ye turn back as losers3 ,s3 ,o my people6 enter the holy land which ,allah has prescribed for you and turn not on your backs for then you will turn back losers4 #jje4jbb ,y3 ,they said3 ,o ,moses6 ,in this land are a people of exceeding strength3 ,never shall we enter it until they leave it3 if 7once7 they leave1 then shall we enter4 ,p3 ,they said3 ,o ,moses6 ,lo6 a giant people 7dwell7 therein and lo6 we go not in till they go forth from thence4 ,when they go forth from thence1 then we will enter 7not till then74 ,s3 ,they said3 ,o ,musa6 surely there is a strong race in it1 and we will on no account enter it until they go out from it1 so if they go out from it1 then surely we will enter4 #jje4jbc ,y3 7,but7 among 7their7 ,allah-fearing men were two on whom ,allah had bestowed ,his grace3 ,they said3 ,assault them at the 7proper7 ,gate3 when once ye are in1 victory will be yours2 ,but on ,allah put your trust if ye have faith4 ,p3 ,then out spake two of those who feared 7their ,lord1 men7 unto whom ,allah had been gracious3 ,enter in upon them by the gate1 for if ye enter by it1 lo6 ye will be victorious4 ,so put your trust 7in ,allah7 if ye are indeed believers4 ,s3 ,two men of those who feared1 upon both of whom ,allah had bestowed a favor1 said3 ,enter upon them by the gate1 for when you have entered it you shall surely be victorious1 and on ,allah should you rely if you are believers4 #jje4jbd ,y3 ,they said3 ,o ,moses6 while they remain there1 never shall we be able to enter1 to the end of time4 ,go thou1 and thy ,lord1 and fight ye two1 while we sit here 7and watch74 ,p3 ,they said3 ,o ,moses6 ,we will never enter 7the land7 while they are in it4 ,so go thou and thy ,lord and fight6 ,we will sit here4 ,s3 ,they said3 ,o ,musa6 we shall never enter it so long as they are in it2 go therefore you and your ,lord1 then fight you both surely we will here sit down4 #jje4jbe ,y3 ,he said3 ,o my ,lord6 ,i have power only over myself and my brother3 so separate us from this rebellious people6 ,p3 ,he said3 ,my ,lord6 ,i have control of none but myself and my brother1 so distinguish between us and the wrong-doing folk4 ,s3 ,he said3 ,my ,lord6 ,surely ,i have no control 7upon any7 but my own self and my brother2 therefore make a separation between us and the nation of transgressors4 #jje4jbf ,y3 ,allah said3 ,therefore will the land be out of their reach for forty years3 ,in distraction will they wander through the land3 ,but sorrow thou not over these rebellious people4 ,p3 7,their ,lord7 said3 ,for this the land will surely be forbidden them for forty years that they will wander in the earth1 bewildered4 ,so grieve not over the wrongdoing folk4 ,s3 ,he said3 ,so it shall surely be forbidden to them for forty years1 they shall wander about in the land1 therefore do not grieve for the nation of transgressors4 #jje4jbg ,y3 ,recite to them the truth of the story of the two sons of ,adam4 ,behold6 they each presented a sacrifice 7to ,allah73 ,it was accepted from one1 but not from the other4 ,said the latter3 ,be sure ,i will slay thee4 ,surely1 said the former1 ,allah doth accept of the sacrifice of those who are righteous4 ,p3 ,but recite unto them with truth the tale of the two sons of ,adam1 how they offered each a sacrifice1 and it was accepted from the one of them and it was not accepted from the other4 7,the one7 said3 ,i will surely kill thee4 7,the other7 answered3 ,allah accepteth only from those who ward off 7evil74 ,s3 ,and relate to them the story of the two sons of ,adam with truth when they both offered an offering1 but it was accepted from one of them and was not accepted from the other4 ,he said3 ,i will most certainly slay you4 7,the other7 said3 ,allah only accepts from those who guard 7against evil74 #jje4jbh ,y3 ,if thou dost stretch thy hand against me1 to slay me1 it is not for me to stretch my hand against thee to slay thee3 for ,i do fear ,allah1 the cherisher of the worlds4 ,p3 ,even if thou stretch out thy hand against me to kill me1 ,i shall not stretch out my hand against thee to kill thee1 lo6 ,i fear ,allah1 the ,lord of the ,worlds4 ,s3 ,if you will stretch forth your hand towards me to slay me1 ,i am not one to stretch forth my hand towards you to slay you surely ,i fear ,allah1 the ,lord of the worlds3 #jje4jbi ,y3 ,for me1 ,i intend to let thee draw on thyself my sin as well as thine1 for thou wilt be among the companions of the fire1 and that is the reward of those who do wrong4 ,p3 ,lo6 ,i would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire4 ,that is the reward of evil-doers4 ,s3 ,surely ,i wish that you should bear the sin committed against me and your own sin1 and so you would be of the inmates of the fire1 and this is the recompense of the unjust4 #jje4jcj ,y3 ,the 7selfish7 soul of the other led him to the murder of his brother3 he murdered him1 and became 7himself7 one of the lost ones4 ,p3 ,but 7the other's7 mind imposed on him the killing of his brother1 so he slew him and became one of the losers4 ,s3 ,then his mind facilitated to him the slaying of his brother so he slew him2 then he became one of the losers4 #jje4jca ,y3 ,then ,allah sent a raven1 who scratched the ground1 to show him how to hide the shame of his brother4 ,woe is me6 said he2 ,was ,i not even able to be as this raven1 and to hide the shame of my brother8 then he became full of regrets- ,p3 ,then ,allah sent a raven scratching up the ground1 to show him how to hide his brother's naked corpse4 ,he said3 ,woe unto me6 ,am ,i not able to be as this raven and so hide my brother's naked corpse8 ,and he became repentant4 ,s3 ,then ,allah sent a crow digging up the earth so that he might show him how he should cover the dead body of his brother4 ,he said3 ,woe me6 do ,i lack the strength that ,i should be like this crow and cover the dead body of my brother8 ,so he became of those who regret4 #jje4jcb ,y3 ,on that account3 ,we ordained for the ,children of ,israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people3 and if any one saved a life1 it would be as if he saved the life of the whole people4 ,then although there came to them ,our messengers with clear signs1 yet1 even after that1 many of them continued to commit excesses in the land4 ,p3 ,for that cause ,we decreed for the ,children of ,israel that whosoever killeth a human being for other than manslaughter or corruption in the earth1 it shall be as if he had killed all mankind1 and whoso saveth the life of one1 it shall be as if he had saved the life of all mankind4 ,our messengers came unto them of old with clear proofs 7of ,allah's ,sovereignty71 but afterwards lo6 many of them became prodigals in the earth4 ,s3 ,for this reason did ,we prescribe to the children of ,israel that whoever slays a soul1 unless it be for manslaughter or for mischief in the land1 it is as though he slew all men2 and whoever keeps it alive1 it is as though he kept alive all men2 and certainly ,our messengers came to them with clear arguments1 but even after that many of them certainly act extravagantly in the land4 #jje4jcc ,y3 ,the punishment of those who wage war against ,allah and ,his ,messenger1 and strive with might and main for mischief through the land is3 execution1 or crucifixion1 or the cutting off of hands and feet from opposite sides1 or exile from the land3 that is their disgrace in this world1 and a heavy punishment is theirs in the ,hereafter2 ,p3 ,the only reward of those who make war upon ,allah and ,his messenger and strive after corruption in the land will be that they will be killed or crucified1 or have their hands and feet on alternate sides cut off1 or will be expelled out of the land4 ,such will be their degradation in the world1 and in the ,hereafter theirs will be an awful doom2 ,s3 ,the punishment of those who wage war against ,allah and ,his messenger and strive to make mischief in the land is only this1 that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned2 this shall be as a disgrace for them in this world1 and in the hereafter they shall have a grievous chastisement1 #jje4jcd ,y3 ,except for those who repent before they fall into your power3 in that case1 know that ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,save those who repent before ye overpower them4 ,for know that ,allah is ,forgiving1 ,merciful4 ,s3 ,except those who repent before you have them in your power2 so know that ,allah is ,forgiving1 ,merciful4 #jje4jce ,y3 ,o ye who believe6 ,do your duty to ,allah1 seek the means of approach unto ,him1 and strive with might and main in his cause3 that ye may prosper4 ,p3 ,o ye who believe6 ,be mindful of your duty to ,allah1 and seek the way of approach unto ,him1 and strive in ,his way in order that ye may succeed4 ,s3 ,o you who believe6 be careful of 7your duty to7 ,allah and seek means of nearness to ,him and strive hard in ,his way that you may be successful4 #jje4jcf ,y3 ,as to those who reject ,faith1- if they had everything on earth1 and twice repeated1 to give as ransom for the penalty of the ,day of ,judgment1 it would never be accepted of them1 theirs would be a grievous penalty4 ,p3 ,as for those who disbelieve1 lo6 if all that is in the earth were theirs1 and as much again therewith1 to ransom them from the doom on the ,day of ,resurrection1 it would not be accepted from them4 ,theirs will be a painful doom4 ,s3 ,surely 7as for7 those who disbelieve1 even if they had what is in the earth1 all of it1 and the like of it with it1 that they might ransom themselves with it from the punishment of the day of resurrection1 it shall not be accepted from them1 and they shall have a painful punishment4 #jje4jcg ,y3 ,their wish will be to get out of the ,fire1 but never will they get out therefrom3 their penalty will be one that endures4 ,p3 ,they will wish to come forth from the ,fire1 but they will not come forth from it4 ,theirs will be a lasting doom4 ,s3 ,they would desire to go forth from the fire1 and they shall not go forth from it1 and they shall have a lasting punishment4 #jje4jch ,y3 ,as to the thief1 ,male or female1 cut off his or her hands3 a punishment by way of example1 from ,allah1 for their crime3 and ,allah is ,exalted in power4 ,p3 ,as for the thief1 both male and female1 cut off their hands4 ,it is the reward of their own deeds1 an exemplary punishment from ,allah4 ,allah is ,mighty1 ,wise4 ,s3 ,and 7as for7 the man who steals and the woman who steals1 cut off their hands as a punishment for what they have earned1 an exemplary punishment from ,allah2 and ,allah is ,mighty1 ,wise4 #jje4jci ,y3 ,but if the thief repents after his crime1 and amends his conduct1 ,allah turneth to him in forgiveness2 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,but whoso repenteth after his wrongdoing and amendeth1 lo6 ,allah will relent toward him4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,but whoever repents after his iniquity and reforms 7himself71 then surely ,allah will turn to him 7mercifully72 surely ,allah is ,forgiving1 ,merciful4 #jje4jdj ,y3 ,knowest thou not that to ,allah 7alone7 belongeth the dominion of the heavens and the earth8 ,he punisheth whom ,he pleaseth1 and ,he forgiveth whom ,he pleaseth3 and ,allah hath power over all things4 ,p3 ,knowest thou not that unto ,allah belongeth the ,sovereignty of the heavens and the earth8 ,he punisheth whom ,he will1 and forgiveth whom ,he will4 ,allah is ,able to do all things4 ,s3 ,do you not know that ,allah-- ,his is the kingdom of the heavens and the earth2 ,he chastises whom ,he pleases2 and forgives whom ,he pleases and ,allah has power over all things4 #jje4jda ,y3 ,o ,messenger6 let not those grieve thee1 who race each other into unbelief3 7whether it be7 among those who say ,we believe with their lips but whose hearts have no faith2 or it be among the ,jews1- men who will listen to any lie1- will listen even to others who have never so much as come to thee4 ,they change the words from their 7right7 times and places3 they say1 ,if ye are given this1 take it1 but if not1 beware6 ,if any one's trial is intended by ,allah1 thou hast no authority in the least for him against ,allah4 ,for such - it is not ,allah's will to purify their hearts4 ,for them there is disgrace in this world1 and in the ,hereafter a heavy punishment4 ,p3 ,o ,messenger6 ,let not them grieve thee who vie one with another in the race to disbelief1 of such as say with their mouths3 ,we believe1 but their hearts believe not1 and of the ,jews3 listeners for the sake of falsehood1 listeners on behalf of other folk who come not unto thee1 changing words from their context and saying3 ,if this be given unto you1 receive it1 but if this be not given unto you1 then beware6 ,he whom ,allah doometh unto sin1 thou 7by thine efforts7 wilt avail him naught against ,allah4 ,those are they for whom the ,will of ,allah is that ,he cleanse not their hearts4 ,theirs in the world will be ignominy1 and in the ,hereafter an awful doom2 ,s3 ,o ,messenger6 let not those grieve you who strive together in hastening to unbelief from among those who say with their mouths3 ,we believe1 and their hearts do not believe1 and from among those who are ,jews2 they are listeners for the sake of a lie1 listeners for another people who have not come to you2 they alter the words from their places1 saying3 ,if you are given this1 take it1 and if you are not given this1 be cautious2 and as for him whose temptation ,allah desires1 you cannot control anything for him with ,allah4 ,those are they for whom ,allah does not desire that ,he should purify their hearts2 they shall have disgrace in this world1 and they shall have a grievous chastisement in the hereafter4 #jje4jdb ,y3 7,they are fond of7 listening to falsehood1 of devouring anything forbidden4 ,if they do come to thee1 either judge between them1 or decline to interfere4 ,if thou decline1 they cannot hurt thee in the least4 ,if thou judge1 judge in equity between them4 ,for ,allah loveth those who judge in equity4 ,p3 ,listeners for the sake of falsehood6 ,greedy for illicit gain6 ,if then they have recourse unto thee 7,muhammad7 judge between them or disclaim jurisdiction4 ,if thou disclaimest jurisdiction1 then they cannot harm thee at all4 ,but if thou judgest1 judge between them with equity4 ,lo6 ,allah loveth the equitable4 ,s3 7,they are7 listeners of a lie1 devourers of what is forbidden2 therefore if they come to you1 judge between them or turn aside from them1 and if you turn aside from them1 they shall not harm you in any way2 and if you judge1 judge between them with equity2 surely ,allah loves those who judge equitably4 #jje4jdc ,y3 ,but why do they come to thee for decision1 when they have 7their own7 law before them8- therein is the 7plain7 command of ,allah2 yet even after that1 they would turn away4 ,for they are not 7really7 ,people of ,faith4 ,p3 ,how come they unto thee for judgment when they have the ,torah1 wherein ,allah hath delivered judgment 7for them78 ,yet even after that they turn away4 ,such 7folk7 are not believers4 ,s3 ,and how do they make you a judge and they have the ,taurat wherein is ,allah's judgment8 ,yet they turn back after that1 and these are not the believers4 #jje4jdd ,y3 ,it was ,we who revealed the law 7to ,moses73 therein was guidance and light4 ,by its standard have been judged the ,jews1 by the prophets who bowed 7as in ,islam7 to ,allah's will1 by the rabbis and the doctors of law3 for to them was entrusted the protection of ,allah's book1 and they were witnesses thereto3 therefore fear not men1 but fear me1 and sell not my signs for a miserable price4 ,if any do fail to judge by 7the light of7 what ,allah hath revealed1 they are 7no better than7 ,unbelievers4 ,p3 ,lo6 ,we did reveal the ,torah1 wherein is guidance and a light1 by which the prophets who surrendered 7unto ,allah7 judged the ,jews1 and the rabbis and the priests 7judged7 by such of ,allah's ,scripture as they were bidden to observe1 and thereunto were they witnesses4 ,so fear not mankind1 but fear ,me4 ,and ,my revelations for a little gain4 ,whoso judgeth not by that which ,allah hath revealed3 such are disbelievers4 ,s3 ,surely ,we revealed the ,taurat in which was guidance and light2 with it the prophets who submitted themselves 7to ,allah7 judged 7matters7 for those who were ,jews1 and the masters of ,divine knowledge and the doctors1 because they were required to guard 7part7 of the ,book of ,allah1 and they were witnesses thereof2 therefore fear not the people and fear ,me1 and do not take a small price for ,my communications2 and whoever did not judge by what ,allah revealed1 those are they that are the unbelievers4 #jje4jde ,y3 ,we ordained therein for them3 ,life for life1 eye for eye1 nose or nose1 ear for ear1 tooth for tooth1 and wounds equal for equal4 ,but if any one remits the retaliation by way of charity1 it is an act of atonement for himself4 ,and if any fail to judge by 7the light of7 what ,allah hath revealed1 they are 7,no better than7 wrong-doers4 ,p3 ,and ,we prescribed for them therein3 ,the life for the life1 and the eye for the eye1 and the nose for the nose1 and the ear for the ear1 and the tooth for the tooth1 and for wounds retaliation4 ,but whoso forgoeth it 7in the way of charity7 it shall be expiation for him4 ,whoso judgeth not by that which ,allah hath revealed3 such are wrong-doers4 ,s3 ,and ,we prescribed to them in it that life is for life1 and eye for eye1 and nose for nose1 and ear for ear1 and tooth for tooth1 and 7that there is7 reprisal in wounds2 but he who foregoes it1 it shall be an expiation for him2 and whoever did not judge by what ,allah revealed1 those are they that are the unjust4 #jje4jdf ,y3 ,and in their footsteps ,we sent ,jesus the son of ,mary1 confirming the ,law that had come before him3 ,we sent him the ,gospel3 therein was guidance and light1 and confirmation of the ,law that had come before him3 a guidance and an admonition to those who fear ,allah4 ,p3 ,and ,we caused ,jesus1 son of ,mary1 to follow in their footsteps1 confirming that which was 7revealed7 before him in the ,torah1 and ,we bestowed on him the ,gospel wherein is guidance and a light1 confirming that which was 7revealed7 before it in the ,torah - a guidance and an admonition unto those who ward off 7evil74 ,s3 ,and ,we sent after them in their footsteps ,isa1 son of ,marium1 verifying what was before him of the ,taurat and ,we gave him the ,injeel in which was guidance and light1 and verifying what was before it of ,taurat and a guidance and an admonition for those who guard 7against evil74 #jje4jdg ,y3 ,let the people of the ,gospel judge by what ,allah hath revealed therein4 ,if any do fail to judge by 7the light of7 what ,allah hath revealed1 they are 7no better than7 those who rebel4 ,p3 ,let the ,people of the ,gospel judge by that which ,allah hath revealed therein4 ,whoso judgeth not by that which ,allah hath revealed3 such are evil-livers4 ,s3 ,and the followers of the ,injeel should have judged by what ,allah revealed in it2 and whoever did not judge by what ,allah revealed1 those are they that are the transgressors4 #jje4jdh ,y3 ,to thee ,we sent the ,scripture in truth1 confirming the scripture that came before it1 and guarding it in safety3 so judge between them by what ,allah hath revealed1 and follow not their vain desires1 diverging from the ,truth that hath come to thee4 ,to each among you have we prescribed a law and an open way4 ,if ,allah had so willed1 ,he would have made you a single people1 but 7,his plan is7 to test you in what ,he hath given you3 so strive as in a race in all virtues4 ,the goal of you all is to ,allah2 it is ,he that will show you the truth of the matters in which ye dispute2 ,p3 ,and unto thee have ,we revealed the ,scripture with the truth1 confirming whatever ,scripture was before it1 and a watcher over it4 ,so judge between them by that which ,allah hath revealed1 and follow not their desires away from the truth which hath come unto thee4 ,for each ,we have appointed a divine law and a traced-out way4 ,had ,allah willed ,he could have made you one community4 ,but that ,he may try you by that which ,he hath given you 7,he hath made you as ye are74 ,so vie one with another in good works4 ,unto ,allah ye will all return1 and ,he will then inform you of that wherein ye differ4 ,s3 ,and ,we have revealed to you the ,book with the truth1 verifying what is before it of the ,book and a guardian over it1 therefore judge between them by what ,allah has revealed1 and do not follow their low desires 7to turn away7 from the truth that has come to you2 for every one of you did ,we appoint a law and a way1 and if ,allah had pleased ,he would have made you 7all7 a single people1 but that ,he might try you in what ,he gave you1 therefore strive with one another to hasten to virtuous deeds2 to ,allah is your return1 of all 7of you71 so ,he will let you know that in which you differed2 #jje4jdi ,y3 ,and this 7,he commands73 ,judge thou between them by what ,allah hath revealed1 and follow not their vain desires1 but beware of them lest they beguile thee from any of that 7teaching7 which ,allah hath sent down to thee4 ,and if they turn away1 be assured that for some of their crime it is ,allah's purpose to punish them4 ,and truly most men are rebellious4 ,p3 ,so judge between them by that which ,allah hath revealed1 and follow not their desires1 but beware of them lest they seduce thee from some part of that which ,allah hath revealed unto thee4 ,and if they turn away1 then know that ,allah's ,will is to smite them for some sin of theirs4 ,lo6 many of mankind are evil-livers4 ,s3 ,and that you should judge between them by what ,allah has revealed1 and do not follow their low desires1 and be cautious of them1 lest they seduce you from part of what ,allah has revealed to you2 but if they turn back1 then know that ,allah desires to afflict them on account of some of their faults2 and most surely many of the people are transgressors4 #jje4jej ,y3 ,do they then seek after a judgment of 7the days of7 ignorance8 ,but who1 for a people whose faith is assured1 can give better judgment than ,allah8 ,p3 ,is it a judgment of the time of 7pagan7 ignorance that they are seeking8 ,who is better than ,allah for judgment to a people who have certainty 7in their belief78 ,s3 ,is it then the judgment of 7the times of7 ignorance that they desire8 ,and who is better than ,allah to judge for a people who are sure8 #jje4jea ,y3 ,o ye who believe6 take not the ,jews and the ,christians for your friends and protectors3 ,they are but friends and protectors to each other4 ,and he amongst you that turns to them 7for friendship7 is of them4 ,verily ,allah guideth not a people unjust4 ,p3 ,o ye who believe6 ,take not the ,jews and the ,christians for friends4 ,they are friends one to another4 ,he among you who taketh them for friends is 7one7 of them4 ,lo6 ,allah guideth not wrongdoing folk4 ,s3 ,o you who believe6 do not take the ,jews and the ,christians for friends2 they are friends of each other2 and whoever amongst you takes them for a friend1 then surely he is one of them2 surely ,allah does not guide the unjust people4 #jje4jeb ,y3 ,those in whose hearts is a disease - thou seest how eagerly they run about amongst them1 saying3 ,we do fear lest a change of fortune bring us disaster4 ,ah6 perhaps ,allah will give 7thee7 victory1 or a decision according to ,his will4 ,then will they repent of the thoughts which they secretly harboured in their hearts4 ,p3 ,and thou seest those in whose heart is a disease race toward them1 saying3 ,we fear lest a change of fortune befall us4 ,and it may happen that ,allah will vouchsafe 7unto thee7 the victory1 or a commandment from ,his presence4 ,then will they repent them of their secret thoughts4 ,s3 ,but you will see those in whose hearts is a disease hastening towards them1 saying3 ,we fear lest a calamity should befall us2 but it may be that ,allah will bring the victory or a punishment from ,himself1 so that they shall be regretting on account of what they hid in their souls4 #jje4jec ,y3 ,and those who believe will say3 ,are these the men who swore their strongest oaths by ,allah1 that they were with you8 ,all that they do will be in vain1 and they will fall into 7nothing but7 ruin4 ,p3 ,then will the believers say 7unto the people of the ,scripture73 are these they who swore by ,allah their most binding oaths that they were surely with you8 ,their works have failed1 and they have become the losers4 ,s3 ,and those who believe will say3 ,are these they who swore by ,allah with the most forcible of their oaths that they were most surely with you8 ,their deeds shall go for nothing1 so they shall become losers4 #jje4jed ,y3 ,o ye who believe6 if any from among you turn back from his ,faith1 soon will ,allah produce a people whom ,he will love as they will love ,him1- lowly with the believers1 mighty against the rejecters1 fighting in the way of ,allah1 and never afraid of the reproaches of such as find fault4 ,that is the grace of ,allah1 which ,he will bestow on whom ,he pleaseth4 ,and ,allah encompasseth all1 and ,he knoweth all things4 ,p3 ,o ye who believe6 ,whoso of you becometh a renegade from his religion1 7know that in his stead7 ,allah will bring a people whom ,he loveth and who love ,him1 humble toward believers1 stern toward disbelievers1 striving in the way of ,allah1 and fearing not the blame of any blamer4 ,such is the grace of ,allah which ,he giveth unto whom ,he will4 ,allah is ,all-,embracing1 ,all-,knowing4 ,s3 ,o you who believe6 whoever from among you turns back from his religion1 then ,allah will bring a people1 ,he shall love them and they shall love ,him1 lowly before the believers1 mighty against the unbelievers1 they shall strive hard in ,allah's way and shall not fear the censure of any censurer2 this is ,allah's ,face1 ,he gives it to whom ,he pleases1 and ,allah is ,ample-giving1 ,knowing4 #jje4jee ,y3 ,your 7real7 friends are 7no less than7 ,allah1 ,his ,messenger1 and the 7fellowship of7 believers1- those who establish regular prayers and regular charity1 and they bow down humbly 7in worship74 ,p3 ,your guardian can be only ,allah2 and ,his messenger and those who believe1 who establish worship and pay the poordue1 and bow down 7in prayer74 ,s3 ,only ,allah is your ,vali and ,his ,messenger and those who believe1 those who keep up prayers and pay the poor-rate while they bow4 #jje4jef ,y3 ,as to those who turn 7for friendship7 to ,allah1 ,his ,messenger1 and the 7fellowship of7 believers1- it is the fellowship of ,allah that must certainly triumph4 ,p3 ,and whoso taketh ,allah and ,his messenger and those who believe for guardian 7will know that71 lo6 the party of ,allah1 they are the victorious4 ,s3 ,and whoever takes ,allah and ,his messenger and those who believe for a guardian1 then surely the party of ,allah are they that shall be triumphant4 #jje4jeg ,y3 ,o ye who believe6 take not for friends and protectors those who take your religion for a mockery or sport1- whether among those who received the ,scripture before you1 or among those who reject ,faith2 but fear ye ,allah1 if ye have faith 7indeed74 ,p3 ,o ,ye who believe6 ,choose not for guardians such of those who received the ,scripture before you1 and of the disbelievers1 as make a jest and sport of your religion4 ,but keep your duty to ,allah if ye are true believers4 ,s3 ,o you who believe6 do not take for guardians those who take your religion for a mockery and a joke1 from among those who were given the ,book before you and the unbelievers2 and be careful of 7your duty to7 ,allah if you are believers4 #jje4jeh ,y3 ,when ye proclaim your call to prayer they take it 7but7 as mockery and sport2 that is because they are a people without understanding4 ,p3 ,and when ye call to prayer they take it for a jest and sport4 ,that is because they are a folk who understand not4 ,s3 ,and when you call to prayer they make it a mockery and a joke2 this is because they are a people who do not understand4 #jje4jei ,y3 ,say3 ,o people of the ,book6 ,do ye disapprove of us for no other reason than that we believe in ,allah1 and the revelation that hath come to us and that which came before 7us71 and 7perhaps7 that most of you are rebellious and disobedient8 ,p3 ,say3 ,o ,people of the ,scripture6 ,do ye blame us for aught else than that we believe in ,allah and that which is revealed unto us and that which was revealed aforetime1 and because most of you are evil-livers8 ,s3 ,say3 ,o followers of the ,book6 do you find fault with us 7for aught7 except that we believe in ,allah and in what has been revealed to us and what was revealed before1 and that most of you are transgressors8 #jje4jfj ,y3 ,say3 ,shall ,i point out to you something much worse than this1 7as judged7 by the treatment it received from ,allah8 those who incurred the curse of ,allah and ,his wrath1 those of whom some ,he transformed into apes and swine1 those who worshipped evil2- these are 7many times7 worse in rank1 and far more astray from the even path6 ,p3 ,shall ,i tell thee of a worse 7case7 than theirs for retribution with ,allah8 7,worse is the case of him7 whom ,allah hath cursed1 him on whom ,his wrath hath fallen and of whose sort ,allah hath turned some to apes and swine1 and who serveth idols4 ,such are in worse plight and further astray from the plain road4 ,s3 ,say3 ,shall ,i inform you of 7him who is7 worse than this in retribution from ,allah8 7,worse is he7 whom ,allah has cursed and brought ,his wrath upon1 and of whom ,he made apes and swine1 and he who served the ,shaitan2 these are worse in place and more erring from the straight path4 #jje4jfa ,y3 ,when they come to thee1 they say3 ,we believe3 but in fact they enter with a mind against ,faith1 and they go out with the same but ,allah knoweth fully all that they hide4 ,p3 ,when they come unto you 7,muslims71 they say3 ,we believe2 but they came in unbelief and they went out in the same2 and ,allah knoweth best what they were hiding4 ,s3 ,and when they come to you1 they say3 ,we believe2 and indeed they come in with unbelief and indeed they go forth with it2 and ,allah knows best what they concealed4 #jje4jfb ,y3 ,many of them dost thou see1 racing each other in sin and rancour1 and their eating of things forbidden4 ,evil indeed are the things that they do4 ,p3 ,and thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain4 ,verily evil is what they do4 ,s3 ,and you will see many of them striving with one another to hasten in sin and exceeding the limits1 and their eating of what is unlawfully acquired2 certainly evil is that which they do4 #jje4jfc ,y3 ,why do not the rabbis and the doctors of ,law forbid them from their 7habit of7 uttering sinful words and eating things forbidden8 ,evil indeed are their works4 ,p3 ,why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain8 ,verily evil is their handiwork4 ,s3 ,why do not the learned men and the doctors of law prohibit them from their speaking of what is sinful and their eating of what is unlawfully acquired8 ,certainly evil is that which they work4 #jje4jfd ,y3 ,the ,jews say3 ,allah's hand is tied up4 ,be their hands tied up and be they accursed for the 7blasphemy7 they utter4 ,nay1 both ,his hands are widely outstretched3 ,he giveth and spendeth 7of ,his bounty7 as ,he pleaseth4 ,but the revelation that cometh to thee from ,allah increaseth in most of them their obstinate rebellion and blasphemy4 ,amongst them we have placed enmity and hatred till the ,day of ,judgment4 ,every time they kindle the fire of war1 ,allah doth extinguish it2 but they 7ever7 strive to do mischief on earth4 ,and ,allah loveth not those who do mischief4 ,p3 ,the ,jews say3 ,allah's hand is fettered4 ,their hands are fettered and they are accursed for saying so4 ,nay1 but both ,his hands are spread out wide in bounty4 ,he bestoweth as ,he will4 ,that which hath been revealed unto thee from thy ,lord is certain to increase the contumacy and disbelief of many of them1 and ,we have cast among them enmity and hatred till the ,day of ,resurrection4 ,as often as they light a fire for war1 ,allah extinguisheth it4 ,their effort is for corruption in the land1 and ,allah loveth not corrupters4 ,s3 ,and the ,jews say3 ,the hand of ,allah is tied up6 ,their hands shall be shackled and they shall be cursed for what they say4 ,nay1 both ,his hands are spread out1 ,he expends as ,he pleases2 and what has been revealed to you from your ,lord will certainly make many of them increase in inordinacy and unbelief2 and ,we have put enmity and hatred among them till the day of resurrection2 whenever they kindle a fire for war ,allah puts it out1 and they strive to make mischief in the land2 and ,allah does not love the mischief-makers4 #jje4jfe ,y3 ,if only the ,people of the ,book had believed and been righteous1 ,we should indeed have blotted out their iniquities and admitted them to gardens of bliss4 ,p3 ,if only the ,people of the ,scripture would believe and ward off 7evil71 surely ,we should remit their sins from them and surely ,we should bring them into ,gardens of ,delight4 ,s3 ,and if the followers of the ,book had believed and guarded 7against evil7 ,we would certainly have covered their evil deeds and ,we would certainly have made them enter gardens of bliss1 #jje4jff ,y3 ,if only they had stood fast by the ,law1 the ,gospel1 and all the revelation that was sent to them from their ,lord1 they would have enjoyed happiness from every side4 ,there is from among them a party on the right course3 but many of them follow a course that is evil4 ,p3 ,if they had observed the ,torah and the ,gospel and that which was revealed unto them from their ,lord1 they would surely have been nourished from above them and from beneath their feet4 ,among them there are people who are moderate1 but many of them are of evil conduct4 ,s3 ,and if they had kept up the ,taurat and the ,injeel and that which was revealed to them from their ,lord1 they would certainly have eaten from above them and from beneath their feet there is a party of them keeping to the moderate course1 and 7as for7 most of them1 evil is that which they do4 #jje4jfg ,y3 ,o ,messenger6 proclaim the 7message7 which hath been sent to thee from thy ,lord4 ,if thou didst not1 thou wouldst not have fulfilled and proclaimed ,his mission4 ,and ,allah will defend thee from men 7who mean mischief74 ,for ,allah guideth not those who reject ,faith4 ,p3 ,o ,messenger6 ,make known that which hath been revealed unto thee from thy ,lord1 for if thou do it not1 thou wilt not have conveyed ,his message4 ,allah will protect thee from mankind4 ,lo6 ,allah guideth not the disbelieving folk4 ,s3 ,o ,messenger6 deliver what bas been revealed to you from your ,lord2 and if you do it not1 then you have not delivered ,his message1 and ,allah will protect you from the people2 surely ,allah will not guide the unbelieving people4 #jje4jfh ,y3 ,say3 ,o ,people of the ,book6 ye have no ground to stand upon unless ye stand fast by the ,law1 the ,gospel1 and all the revelation that has come to you from your ,lord4 ,it is the revelation that cometh to thee from thy ,lord1 that increaseth in most of them their obstinate rebellion and blasphemy4 ,but sorrow thou not over 7these7 people without ,faith4 ,p3 ,say ,o ,people of the ,scripture6 ,ye have naught 7of guidance7 till ye observe the ,torah and the ,gospel and that which was revealed unto you from your ,lord4 ,that which is revealed unto thee 7,muhammad7 from thy ,lord is certain to increase the contumacy and disbelief of many of them4 ,but grieve not for the disbelieving folk4 ,s3 ,say3 ,o followers of the ,book6 you follow no good till you keep up the ,taurat and the ,injeel and that which is revealed to you from your ,lord2 and surely that which has been revealed to you from your ,lord shall make many of them increase in inordinacy and unbelief2 grieve not therefore for the unbelieving people4 #jje4jfi ,y3 ,those who believe 7in the ,qur'an71 those who follow the ,jewish 7scriptures71 and the ,sabians and the ,christians1- any who believe in ,allah and the ,last ,day1 and work righteousness1- on them shall be no fear1 nor shall they grieve4 ,p3 ,lo6 those who believe1 and those who are ,jews1 and ,sabaeans1 and ,christians - ,whosoever believeth in ,allah and the ,last ,day and doeth right - there shall no fear come upon them neither shall they grieve4 ,s3 ,surely those who believe and those who are ,jews and the ,sabians and the ,christians whoever believes in ,allah and the last day and does good-- they shall have no fear nor shall they grieve4 #jje4jgj ,y3 ,we took the covenant of the ,children of ,israel and sent them messengers1 every time1 there came to them a messenger with what they themselves desired not - some 7of these7 they called impostors1 and some they 7go so far as to7 slay4 ,p3 ,we made a covenant of old with the ,children of ,israel and ,we sent unto them messengers4 ,as often as a messenger came unto them with that which their souls desired not 7they became rebellious74 ,some 7of them7 they denied and some they slew4 ,s3 ,certainly ,we made a covenant with the children of ,israel and ,we sent to them messengers2 whenever there came to them a messenger with what that their souls did not desire1 some 7of them7 did they call liars and some they slew4 #jje4jga ,y3 ,they thought there would be no trial 7or punishment72 so they became blind and deaf2 yet ,allah 7in mercy7 turned to them2 yet again many of them became blind and deaf4 ,but ,allah sees well all that they do4 ,p3 ,they thought no harm would come of it1 so they were wilfully blind and deaf4 ,and afterward ,allah turned 7in mercy7 toward them4 ,now 7even after that7 are many of them wilfully blind and deaf4 ,allah is ,seer of what they do4 ,s3 ,and they thought that there would be no affliction1 so they became blind and deaf2 then ,allah turned to them mercifully1 but many of them became blind and deaf2 and ,allah is well seeing what they do4 #jje4jgb ,y3 ,they do blaspheme who say3 ,allah is ,christ the son of ,mary4 ,but said ,christ3 ,o ,children of ,israel6 worship ,allah1 my ,lord and your ,lord4 ,whoever joins other gods with ,allah1- ,allah will forbid him the garden1 and the ,fire will be his abode4 ,there will for the wrong-doers be no one to help4 ,p3 ,they surely disbelieve who say3 ,lo6 ,allah is the ,messiah1 son of ,mary4 ,the ,messiah 7himself7 said3 ,o ,children of ,israel1 worship ,allah1 my ,lord and your ,lord4 ,lo6 whoso ascribeth partners unto ,allah1 for him ,allah hath forbidden paradise4 ,his abode is the ,fire4 ,for evil-doers there will be no helpers4 ,s3 ,certainly they disbelieve who say3 ,surely ,allah1 ,he is the ,messiah1 son of ,marium2 and the ,messiah said3 ,o ,children of ,israel6 serve ,allah1 my ,lord and your ,lord4 ,surely whoever associates 7others7 with ,allah1 then ,allah has forbidden to him the garden1 and his abode is the fire2 and there shall be no helpers for the unjust4 #jje4jgc ,y3 ,they do blaspheme who say3 ,allah is one of three in a ,trinity3 for there is no god except ,one ,allah4 ,if they desist not from their word 7of blasphemy71 verily a grievous penalty will befall the blasphemers among them4 ,p3 ,they surely disbelieve who say3 ,lo6 ,allah is the third of three2 when there is no ,god save the ,one ,allah4 ,if they desist not from so saying a painful doom will fall on those of them who disbelieve4 ,s3 ,certainly they disbelieve who say3 ,surely ,allah is the third 7person7 of the three2 and there is no god but the one ,allah1 and if they desist not from what they say1 a painful chastisement shall befall those among them who disbelieve4 #jje4jgd ,y3 ,why turn they not to ,allah1 and seek ,his forgiveness8 ,for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,will they not rather turn unto ,allah and seek forgiveness of ,him8 ,for ,allah is ,forgiving1 ,merciful4 ,s3 ,will they not then turn to ,allah and ask ,his forgiveness8 ,and ,allah is ,forgiving1 ,merciful4 #jje4jge ,y3 ,christ the son of ,mary was no more than a messenger2 many were the messengers that passed away before him4 ,his mother was a woman of truth4 ,they had both to eat their 7daily7 food4 ,see how ,allah doth make ,his signs clear to them2 yet see in what ways they are deluded away from the truth6 ,p3 ,the ,messiah1 son of ,mary1 was no other than a messenger1 messengers 7the like of whom7 had passed away before him4 ,and his mother was a saintly woman4 ,and they both used to eat 7earthly7 food4 ,see how ,we make the revelations clear for them1 and see how they are turned away6 ,s3 ,the ,messiah1 son of ,marium is but a messenger2 messengers before him have indeed passed away2 and his mother was a truthful woman2 they both used to eat food4 ,see how ,we make the communications clear to them1 then behold1 how they are turned away4 #jje4jgf ,y3 ,say3 ,will ye worship1 besides ,allah1 something which hath no power either to harm or benefit you8 ,but ,allah1- ,he it is that heareth and knoweth all things4 ,p3 ,say3 ,serve ye in place of ,allah that which possesseth for you neither hurt nor use8 ,allah it is ,who is the ,hearer1 the ,knower4 ,s3 ,say3 ,do you serve besides ,allah that which does not control for you any harm1 or any profit8 ,and ,allah-- ,he is the ,hearing1 the ,knowing4 #jje4jgg ,y3 ,say3 ,o people of the ,book6 exceed not in your religion the bounds 7of what is proper71 trespassing beyond the truth1 nor follow the vain desires of people who went wrong in times gone by1- who misled many1 and strayed 7themselves7 from the even way4 ,p3 ,say3 ,o ,people of the ,scripture6 ,stress not in your religion other than the truth1 and follow not the vain desires of folk who erred of old and led many astray1 and erred from a plain road4 ,s3 ,say3 ,o followers of the ,book6 be not unduly immoderate in your religion1 and do not follow the low desires of people who went astray before and led many astray and went astray from the right path4 #jje4jgh ,y3 ,curses were pronounced on those among the ,children of ,israel who rejected ,faith1 by the tongue of ,david and of ,jesus the son of ,mary3 because they disobeyed and persisted in excesses4 ,p3 ,those of the ,children of ,israel who went astray were cursed by the tongue of ,david1 and of ,jesus1 son of ,mary4 ,that was because they rebelled and used to transgress4 ,s3 ,those who disbelieved from among the children of ,israel were cursed by the tongue of ,dawood and ,isa1 son of ,marium2 this was because they disobeyed and used to exceed the limit4 #jje4jgi ,y3 ,nor did they 7usually7 forbid one another the iniquities which they committed3 evil indeed were the deeds which they did4 ,p3 ,they restrained not one another from the wickedness they did4 ,verily evil was that they used to do6 ,s3 ,they used not to forbid each other the hateful things 7which7 they did2 certainly evil was that which they did4 #jje4jhj ,y3 ,thou seest many of them turning in friendship to the ,unbelievers4 ,evil indeed are 7the works7 which their souls have sent forward before them 7with the result71 that ,allah's wrath is on them1 and in torment will they abide4 ,p3 ,thou seest many of them making friends with those who disbelieve4 ,surely ill for them is that which they themselves send on before them3 that ,allah will be wroth with them and in the doom they will abide4 ,s3 ,you will see many of them befriending those who disbelieve2 certainly evil is that which their souls have sent before for them1 that ,allah became displeased with them and in chastisement shall they abide4 #jje4jha ,y3 ,if only they had believed in ,allah1 in the ,prophet1 and in what hath been revealed to him1 never would they have taken them for friends and protectors1 but most of them are rebellious wrong-doers4 ,p3 ,if they believed in ,allah and the ,prophet and that which is revealed unto him1 they would not choose them for their friends4 ,but many of them are of evil conduct4 ,s3 ,and had they believed in ,allah and the prophet and what was revealed to him1 they would not have taken them for friends but6 most of them are transgressors4 #jje4jhb ,y3 ,strongest among men in enmity to the believers wilt thou find the ,jews and ,pagans2 and nearest among them in love to the believers wilt thou find those who say1 ,we are ,christians3 because amongst these are men devoted to learning and men who have renounced the world1 and they are not arrogant4 ,p3 ,thou wilt find the most vehement of mankind in hostility to those who believe 7to be7 the ,jews and the idolaters4 ,and thou wilt find the nearest of them in affection to those who believe 7to be7 those who say3 ,lo6 ,we are ,christians4 ,that is because there are among them priests and monks1 and because they are not proud4 ,s3 ,certainly you will find the most violent of people in enmity for those who believe 7to be7 the ,jews and those who are polytheists1 and you will certainly find the nearest in friendship to those who believe 7to be7 those who say3 ,we are ,christians2 this is because there are priests and monks among them and because they do not behave proudly4 #jje4jhc ,y3 ,and when they listen to the revelation received by the ,messenger1 thou wilt see their eyes overflowing with tears1 for they recognise the truth3 they pray3 ,our ,lord6 we believe2 write us down among the witnesses4 ,p3 ,when they listen to that which hath been revealed unto the messengers1 thou seest their eyes overflow with tears because of their recognition of the ,truth4 ,they say3 ,our ,lord1 we believe4 ,inscribe us as among the witnesses4 ,s3 ,and when they hear what has been revealed to the messenger you will see their eyes overflowing with tears on account of the truth that they recognize2 they say3 ,our ,lord6 we believe1 so write us down with the witnesses 7of truth74 #jje4jhd ,y3 ,what cause can we have not to believe in ,allah and the truth which has come to us1 seeing that we long for our ,lord to admit us to the company of the righteous8 ,p3 ,how should we not believe in ,allah and that which hath come unto us of the ,truth4 ,and 7how should we not7 hope that our ,lord will bring us in along with righteous folk8 ,s3 ,and what 7reason7 have we that we should not believe in ,allah and in the truth that has come to us1 while we earnestly desire that our ,lord should cause us to enter with the good people8 #jje4jhe ,y3 ,and for this their prayer hath ,allah rewarded them with gardens1 with rivers flowing underneath1- their eternal home4 ,such is the recompense of those who do good4 ,p3 ,allah hath rewarded them for that their saying - ,gardens underneath which rivers flow1 wherein they will abide for ever4 ,that is the reward of the good4 ,s3 ,therefore ,allah rewarded them on account of what they said1 with gardens in which rivers flow to abide in them2 and this is the reward of those who do good 7to others74 #jje4jhf ,y3 ,but those who reject ,faith and belie our ,signs1- they shall be companions of ,hell-fire4 ,p3 ,but those who disbelieve and deny ,our revelations1 they are owners of hell-fire4 ,s3 ,and 7as for7 those who disbelieve and reject ,our communications1 these are the companions of the flame4 #jje4jhg ,y3 ,o ye who believe6 make not unlawful the good things which ,allah hath made lawful for you1 but commit no excess3 for ,allah loveth not those given to excess4 ,p3 ,o ye who believe6 ,forbid not the good things which ,allah hath made lawful for you1 and transgress not1 ,lo6 ,allah loveth not transgressors4 ,s3 ,o you who believe6 do not forbid 7yourselves7 the good things which ,allah has made lawful for you and do not exceed the limits2 surely ,allah does not love those who exceed the limits4 #jje4jhh ,y3 ,eat of the things which ,allah hath provided for you1 lawful and good2 but fear ,allah1 in ,whom ye believe4 ,p3 ,eat of that which ,allah hath bestowed on you as food lawful and good1 and keep your duty to ,allah in ,whom ye are believers4 ,s3 ,and eat of the lawful and good 7things7 that ,allah has given you1 and be careful of 7your duty to7 ,allah1 in ,whom you believe4 #jje4jhi ,y3 ,allah will not call you to account for what is futile in your oaths1 but ,he will call you to account for your deliberate oaths3 for expiation1 feed ten indigent persons1 on a scale of the average for the food of your families2 or clothe them2 or give a slave his freedom4 ,if that is beyond your means1 fast for three days4 ,that is the expiation for the oaths ye have sworn4 ,but keep to your oaths4 ,thus doth ,allah make clear to you ,his signs1 that ye may be grateful4 ,p3 ,allah will not take you to task for that which is unintentional in your oaths1 but ,he will take you to task for the oaths which ye swear in earnest4 ,the expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk1 or the clothing of them1 or the liberation of a slave1 and for him who findeth not 7the wherewithal to do so7 then a three days' fast4 ,this is the expiation of your oaths when ye have sworn2 and keep your oaths4 ,thus ,allah expoundeth unto you ,his revelations in order that ye may give thanks4 ,s3 ,allah does not call you to account for what is vain in your oaths1 but ,he calls you to account for the making of deliberate oaths2 so its expiation is the feeding of ten poor men out of the middling 7food7 you feed your families with1 or their clothing1 or the freeing of a neck2 but whosoever cannot find 7means7 then fasting for three days2 this is the expiation of your oaths when you swear2 and guard your oaths4 ,thus does ,allah make clear to you ,his communications1 that you may be ,fateful4 #jje4jij ,y3 ,o ye who believe6 ,intoxicants and gambling1 7dedication of7 stones1 and 7divination by7 arrows1 are an abomination1- of ,satan's handwork3 eschew such 7abomination71 that ye may prosper4 ,p3 ,o ye who believe6 ,strong drink and games of chance and idols and divining arrows are only an infamy of ,satan's handiwork4 ,leave it aside in order that ye may succeed4 ,s3 ,o you who believe6 intoxicants and games of chance and 7sacrificing to7 stones set up and 7dividing by7 arrows are only an uncleanness1 the ,shaitan's work2 shun it therefore that you may be successful4 #jje4jia ,y3 ,satan's plan is 7but7 to excite enmity and hatred between you1 with intoxicants and gambling1 and hinder you from the remembrance of ,allah1 and from prayer3 will ye not then abstain8 ,p3 ,satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance1 and to turn you from remembrance of ,allah and from 7,his7 worship4 ,will ye then have done8 ,s3 ,the ,shaitan only desires to cause enmity and hatred to spring in your midst by means of intoxicants and games of chance1 and to keep you off from the remembrance of ,allah and from prayer4 ,will you then desist8 #jje4jib ,y3 ,obey ,allah1 and obey the ,messenger1 and beware 7of evil73 if ye do turn back1 know ye that it is ,our ,messenger's duty to proclaim 7the message7 in the clearest manner4 ,p3 ,obey ,allah and obey the messenger1 and beware6 ,but if ye turn away1 then know that the duty of ,our messenger is only plain conveyance 7of the message74 ,s3 ,and obey ,allah and obey the messenger and be cautious2 but if you turn back1 then know that only a clear deliverance of the message is 7incumbent7 on ,our messenger4 #jje4jic ,y3 ,on those who believe and do deeds of righteousness there is no blame for what they ate 7in the past71 when they guard themselves from evil1 and believe1 and do deeds of righteousness1- 7or7 again1 guard themselves from evil and believe1- 7or7 again1 guard themselves from evil and do good4 ,for ,allah loveth those who do good4 ,p3 ,there shall be no sin 7imputed7 unto those who believe and do good works for what they may have eaten 7in the past74 ,so be mindful of your duty 7to ,allah71 and believe1 and do good works2 and again3 be mindful of your duty1 and believe2 and once again3 be mindful of your duty1 and do right4 ,allah loveth the good4 ,s3 ,on those who believe and do good there is no blame for what they eat1 when they are careful 7of their duty7 and believe and do good deeds1 then they are careful 7of their duty7 and believe1 then they are careful 7of their duty7 and do good 7to others71 and ,allah loves those who do good 7to others74 #jje4jid ,y3 ,o ye who believe6 ,allah doth but make a trial of you in a little matter of game well within reach of your hands and your lances1 that ,he may test who feareth him unseen3 any who transgress thereafter1 will have a grievous penalty4 ,p3 ,o ye who believe6 ,allah will surely try you somewhat 7in the matter7 of the game which ye take with your hands and your spears1 that ,allah may know him who feareth ,him in secret4 ,whoso transgresseth after this1 for him there is a painful doom4 ,s3 ,o you who believe6 ,allah will certainly try you in respect of some game which your hands and your lances can reach1 that ,allah might know who fears ,him in secret2 but whoever exceeds the limit after this1 he shall have a painful punishment4 #jje4jie ,y3 ,o ye who believe6 ,kill not game while in the sacred precincts or in pilgrim garb4 ,if any of you doth so intentionally1 the compensation is an offering1 brought to the ,ka'ba1 of a domestic animal equivalent to the one he killed1 as adjudged by two just men among you2 or by way of atonement1 the feeding of the indigent2 or its equivalent in fasts3 that he may taste of the penalty of his deed4 ,allah forgives what is past3 for repetition ,allah will exact from him the penalty4 ,for ,allah is ,exalted1 and ,lord of ,retribution4 ,p3 ,o ye who believe6 ,kill no wild game while ye are on the pilgrimage4 ,whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed1 of domestic animals1 the judge to be two men among you known for justice1 7the forfeit7 to be brought as an offering to the ,ka'bah2 or1 for expiation1 he shall feed poor persons1 or the equivalent thereof in fasting1 that he may taste the evil consequences of his deed4 ,allah forgiveth whatever 7of this kind7 may have happened in the past1 but whoso relapseth1 ,allah will take retribution from him4 ,allah is ,mighty1 ,able to ,requite 7the wrong74 ,s3 ,o you who believe6 do not kill game while you are on pilgrimage1 and whoever among you shall kill it intentionally1 the compensation 7of it7 is the like of what he killed1 from the cattle1 as two just persons among you shall judge1 as an offering to be brought to the ,kaaba or the expiation 7of it7 is the feeding of the poor or the equivalent of it in fasting1 that he may taste the unwholesome result of his deed2 ,allah has pardoned what is gone by2 and whoever returns 7to it71 ,allah will inflict retribution on him2 and ,allah is ,mighty1 ,lord of ,retribution4 #jje4jif ,y3 ,lawful to you is the pursuit of water-game and its use for food1- for the benefit of yourselves and those who travel2 but forbidden is the pursuit of land-game2- as long as ye are in the sacred precincts or in pilgrim garb4 ,and fear ,allah1 to ,whom ye shall be gathered back4 ,p3 ,to hunt and to eat the fish of the sea is made lawful for you1 a provision for you and for seafarers2 but to hunt on land is forbidden you so long as ye are on the pilgrimage4 ,be mindful of your duty to ,allah1 unto ,whom ye will be gathered4 ,s3 ,lawful to you is the game of the sea and its food1 a provision for you and for the travellers1 and the game of the land is forbidden to you so long as you are on pilgrimage1 and be careful of 7your duty to7 ,allah1 to ,whom you shall be gathered4 #jje4jig ,y3 ,allah made the ,ka'ba1 the ,sacred ,house1 an asylum of security for men1 as also the ,sacred ,months1 the animals for offerings1 and the garlands that mark them3 ,that ye may know that ,allah hath knowledge of what is in the heavens and on earth and that ,allah is well acquainted with all things4 ,p3 ,allah hath appointed the ,ka'bah1 the ,sacred ,house1 a standard for mankind1 and the ,sacred ,month and the offerings and the garlands4 ,that is so that ye may know that ,allah knoweth whatsoever is in the heavens and whatsoever is in the earth1 and that ,allah is ,knower of all things4 ,s3 ,allah has made the ,kaaba1 the sacred house1 a maintenance for the people1 and the sacred month and the offerings and the sacrificial animals with garlands2 this is that you may know that ,allah knows whatever is in the heavens and whatever is in the earth1 and that ,allah is the ,knower of all things4 #jje4jih ,y3 ,know ye that ,allah is strict in punishment and that ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,know that ,allah is severe in punishment1 but that ,allah 7also7 is ,forgiving1 ,merciful4 ,s3 ,know that ,allah is severe in requiting 7evil7 and that ,allah is ,forgiving1 ,merciful4 #jje4jii ,y3 ,the ,messenger's duty is but to proclaim 7the message74 ,but ,allah knoweth all that ye reveal and ye conceal4 ,p3 ,the duty of the messenger is only to convey 7the message74 ,allah knoweth what ye proclaim and what ye hide4 ,s3 ,nothing is 7incumbent7 on the ,messenger but to deliver 7the message71 and ,allah knows what you do openly and what you hide4 #jje4ajj ,y3 ,say3 ,not equal are things that are bad and things that are good1 even though the abundance of the bad may dazzle thee2 so fear ,allah1 ,o ye that understand2 that 7so7 ye may prosper4 ,p3 ,say3 ,the evil and the good are not alike even though the plenty of the evil attract thee4 ,so be mindful of your duty to ,allah1 ,o men of understanding1 that ye may succeed4 ,s3 ,say3 ,the bad and the good are not equal1 though the abundance of the bad may please you2 so be careful of 7your duty to7 ,allah1 ,o men of understanding1 that you may be successful4 #jje4aja ,y3 ,o ye who believe6 ,ask not questions about things which1 if made plain to you1 may cause you trouble4 ,but if ye ask about things when the ,qur'an is being revealed1 they will be made plain to you1 ,allah will forgive those3 for ,allah is ,oft-,forgiving1 ,most ,forbearing4 ,p3 ,o ye who believe6 ,ask not of things which1 if they were made unto you1 would trouble you2 but if ye ask of them when the ,qur'an is being revealed1 they will be made known unto you4 ,allah pardoneth this1 for ,allah is ,forgiving1 ,clement4 ,s3 ,o you who believe6 do not put questions about things which if declared to you may trouble you1 and if you question about them when the ,quran is being revealed1 they shall be declared to you2 ,allah pardons this1 and ,allah is ,forgiving1 ,forbearing4 #jje4ajb ,y3 ,some people before you did ask such questions1 and on that account lost their faith4 ,p3 ,a folk before you asked 7for such disclosures7 and then disbelieved therein4 ,s3 ,a people before you indeed asked such questions1 and then became disbelievers on account of them4 #jje4ajc ,y3 ,it was not ,allah who instituted 7superstitions like those of7 a slit-ear she-camel1 or a she-camel let loose for free pasture1 or idol sacrifices for twin-births in animals1 or stallion-camels freed from work3 ,it is blasphemers who invent a lie against ,allah2 but most of them lack wisdom4 ,p3 ,allah hath not appointed anything in the nature of a ,bahirah or a ,sa'ibah or a ,wasilah or a ,hami1 but those who disbelieve invent a lie against ,allah4 ,most of them have no sense4 ,s3 ,allah has not ordained 7the making of7 a bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricate a lie against ,allah1 and most of them do not understand4 #jje4ajd ,y3 ,when it is said to them3 ,come to what ,allah hath revealed2 come to the ,messenger3 ,they say3 ,enough for us are the ways we found our fathers following4 what6 even though their fathers were void of knowledge and guidance8 ,p3 ,and when it is said unto them3 ,come unto that which ,allah hath revealed and unto the messenger1 they say3 ,enough for us is that wherein we found our fathers4 ,what6 ,even though their fathers had no knowledge whatsoever1 and no guidance8 ,s3 ,and when it is said to them1 ,come to what ,allah has revealed and to the ,messenger1 they say3 ,that on which we found our fathers is sufficient for us4 ,what6 even though their fathers knew nothing and did not follow the right way4 #jje4aje ,y3 ,o ye who believe6 ,guard your own souls3 ,if ye follow 7right7 guidance1 no hurt can come to you from those who stray4 ,to goal of you all is to ,allah3 it is ,he that will show you the truth of all that ye do4 ,p3 ,o ye who believe6 ,ye have charge of your own souls4 ,he who erreth cannot injure you if ye are rightly guided4 ,unto ,allah ye will all return2 and then ,he will inform you of what ye used to do4 ,s3 ,o you who believe6 take care of your souls2 he who errs cannot hurt you when you are on the right way2 to ,allah is your return1 of all 7of you71 so ,he will inform you of what you did4 #jje4ajf ,y3 ,o ye who believe6 ,when death approaches any of you1 7take7 witnesses among yourselves when making bequests1- two just men of your own 7brotherhood7 or others from outside if ye are journeying through the earth1 and the chance of death befalls you 7thus74 ,if ye doubt 7their truth71 detain them both after prayer1 and let them both swear by ,allah3 ,we wish not in this for any worldly gain1 even though the 7beneficiary7 be our near relation3 we shall hide not the evidence before ,allah3 if we do1 then behold6 the sin be upon us6 ,p3 ,o ye who believe6 ,let there be witnesses between you when death draweth nigh unto one of you1 at the time of bequest - two witnesses1 just men from among you1 or two others from another tribe1 in case ye are campaigning in the land and the calamity of death befall you4 ,ye shall empanel them both after the prayer1 and1 if ye doubt1 they shall be made to swear by ,allah 7saying73 ,we will not take a bribe1 even though it were 7on behalf of7 a near kinsman nor will we hide the testimony of ,allah1 for then indeed we should be of the sinful4 ,s3 ,o you who believe6 call to witness between you when death draws nigh to one of you1 at the time of making the will1 two just persons from among you1 or two others from among others than you1 if you are travelling in the land and the calamity of death befalls you2 the two 7witnesses7 you should detain after the prayer2 then if you doubt 7them71 they shall both swear by ,allah1 7saying73 ,we will not take for it a price1 though there be a relative1 and we will not hide the testimony of ,allah for then certainly we should be among the sinners4 #jje4ajg ,y3 ,but if it gets known that these two were guilty of the sin 7of perjury71 let two others stand forth in their places1- nearest in kin from among those who claim a lawful right3 let them swear by ,allah3 ,we affirm that our witness is truer than that of those two1 and that we have not trespassed 7beyond the truth73 if we did1 behold6 the wrong be upon us6 ,p3 ,but then1 if it is afterwards ascertained that both of them merit 7the suspicion of7 sin1 let two others take their place of those nearly concerned1 and let them swear by ,allah1 7saying73 ,verily our testimony is truer than their testimony and we have not transgressed 7the bounds of duty71 for them indeed we should be of the evil-doers4 ,s3 ,then if it becomes known that they both have been guilty of a sin1 two others shall stand up in their place from among those who have a claim against them1 the two nearest in kin2 so they two should swear by ,allah3 ,certainly our testimony is truer than the testimony of those two1 and we have not exceeded the limit1 for then most surely we should be of the unjust4 #jje4ajh ,y3 ,that is most suitable3 that they may give the evidence in its true nature and shape1 or else they would fear that other oaths would be taken after their oaths4 ,but fear ,allah1 and listen 7to ,his counsel73 for ,allah guideth not a rebellious people3 ,p3 ,thus it is more likely that they will bear true witness or fear that after their oaths the oaths 7of others7 will be taken4 ,so be mindful of your duty 7to ,allah7 and hearken4 ,allah guideth not the froward folk4 ,s3 ,this is more proper in order that they should give testimony truly or fear that other oaths be given after their oaths2 and be careful of 7your duty to7 ,allah1 and hear2 and ,allah does not guide the transgressing people4 #jje4aji ,y3 ,one day will ,allah gather the messengers together1 and ask3 ,what was the response ye received 7from men to your teaching78 ,they will say3 ,we have no knowledge3 it is ,thou ,who knowest in full all that is hidden4 ,p3 ,in the day when ,allah gathereth together the messengers1 and saith3 ,what was your response 7from mankind78 they say3 ,we have no knowledge4 ,lo6 ,thou1 only ,thou art the ,knower of ,things ,hidden1 ,s3 ,on the day when ,allah will assemble the messengers1 then say3 ,what answer were you given8 ,they shall say3 ,we have no knowledge1 surely ,thou art the great ,knower of the unseen things4 #jje4aaj ,y3 ,then will ,allah say3 ,o ,jesus the son of ,mary6 ,recount ,my favour to thee and to thy mother4 ,behold6 ,i strengthened thee with the holy spirit1 so that thou didst speak to the people in childhood and in maturity4 ,behold6 ,i taught thee the ,book and ,wisdom1 the ,law and the ,gospel and behold6 thou makest out of clay1 as it were1 the figure of a bird1 by ,my leave1 and thou breathest into it and it becometh a bird by ,my leave1 and thou healest those born blind1 and the lepers1 by ,my leave4 ,and behold6 thou bringest forth the dead by ,my leave4 ,and behold6 ,i did restrain the ,children of ,israel from 7violence to7 thee when thou didst show them the clear ,signs1 and the unbelievers among them said3 ',this is nothing but evident magic4' ,p3 ,when ,allah saith3 ,o ,jesus1 son of ,mary6 ,remember ,my favour unto thee and unto thy mother2 how ,i strengthened thee with the holy ,spirit1 so that thou spakest unto mankind in the cradle as in maturity2 and how ,i taught thee the ,scripture and ,wisdom and the ,torah and the ,gospel2 and how thou didst shape of clay as it were the likeness of a bird by ,my permission1 and didst blow upon it and it was a bird by ,my permission1 and thou didst heal him who was born blind and the leper by ,my permission2 and how thou didst raise the dead by ,my permission2 and how ,i restrained the ,children of ,israel from 7harming7 thee when thou camest unto them with clear proofs1 and those of them who disbelieved exclaimed3 ,this is naught else than mere magic2 ,s3 ,when ,allah will say3 ,o ,isa son of ,marium6 ,remember ,my favor on you and on your mother1 when ,i strengthened you ,i with the holy ,spirit1 you spoke to the people in the cradle and ,i when of old age1 and when ,i taught you the ,book and the wisdom and the ,taurat and the ,injeel2 and when you determined out of clay a thing like the form of a bird by ,my permission1 then you breathed into it and it became a bird by ,my permission1 and you healed the blind and the leprous by ,my permission2 and when you brought forth the dead by ,my permission2 and when ,i withheld the children of ,israel from you when you came to them with clear arguments1 but those who disbelieved among them said3 ,this is nothing but clear enchantment4 #jje4aaa ,y3 ,and behold6 ,i inspired the disciples to have faith in ,me and ,mine ,messenger3 they said1 ',we have faith1 and do thou bear witness that we bow to ,allah as ,muslims'4 ,p3 ,and when ,i inspired the disciples1 7saying73 ,believe in ,me and in ,my messenger1 they said3 ,we believe4 ,bear witness that we have surrendered 7unto ,thee7 we are muslims4 ,s3 ,and when ,i revealed to the disciples1 saying1 ,believe in ,me and ,my messenger1 they said3 ,we believe and bear witness that we submit 7ourselves74 #jje4aab ,y3 ,behold6 the disciples1 said3 ,o ,jesus the son of ,mary6 can thy ,lord send down to us a table set 7with viands7 from heaven8 ,said ,jesus3 ,fear ,allah1 if ye have faith4 ,p3 ,when the disciples said3 ,o ,jesus1 son of ,mary6 ,is thy ,lord able to send down for us a table spread with food from heaven8 ,he said3 ,observe your duty to ,allah1 if ye are true believers4 ,s3 ,when the disciples said3 ,o ,isa son of ,marium6 will your ,lord consent to send down to us food from heaven8 ,he said3 ,be careful of 7your duty to7 ,allah if you are believers4 #jje4aac ,y3 ,they said3 ,we only wish to eat thereof and satisfy our hearts1 and to know that thou hast indeed told us the truth2 and that we ourselves may be witnesses to the miracle4 ,p3 7,they said37 ,we wish to eat thereof1 that we may satisfy our hearts and know that thou hast spoken truth to us1 and that thereof we may be witnesses4 ,s3 ,they said3 ,we desire that we should eat of it and that our hearts should be at rest1 and that we may know that you have indeed spoken the truth to us and that we may be of the witnesses to it4 #jje4aad ,y3 ,said ,jesus the son of ,mary3 ,o ,allah our ,lord6 ,send us from heaven a table set 7with viands71 that there may be for us - for the first and the last of us - a solemn festival and a sign from thee2 and provide for our sustenance1 for thou art the best ,sustainer 7of our needs74 ,p3 ,jesus1 son of ,mary1 said3 ,o ,allah1 ,lord of us6 ,send down for us a table spread with food from heaven1 that it may be a feast for us1 for the first of us and for the last of us1 and a sign from ,thee4 ,give us sustenance1 for ,thou art the ,best of ,sustainers4 ,s3 ,isa the son of ,marium said3 ,o ,allah1 our ,lord6 send down to us food from heaven which should be to us an ever-recurring happiness1 to the first of us and to the last of us1 and a sign from ,thee1 and grant us means of subsistence1 and ,thou art the best of the ,providers4 #jje4aae ,y3 ,allah said3 ,i will send it down unto you3 ,but if any of you after that resisteth faith1 ,i will punish him with a penalty such as ,i have not inflicted on any one among all the peoples4 ,p3 ,allah said3 ,lo6 ,i send it down for you4 ,and whoso disbelieveth of you afterward1 him surely will ,i punish with a punishment wherewith ,i have not punished any of 7,my7 creatures4 ,s3 ,allah said3 ,surely ,i will send it down to you1 but whoever shall disbelieve afterwards from among you1 surely ,i will chastise him with a chastisement with which ,i will not chastise1 anyone among the nations4 #jje4aaf ,y3 ,and behold6 ,allah will say3 ,o ,jesus the son of ,mary6 ,didst thou say unto men1 worship me and my mother as gods in derogation of ,allah'8 ,he will say3 ,glory to ,thee6 never could ,i say what ,i had no right 7to say74 ,had ,i said such a thing1 thou wouldst indeed have known it4 ,thou knowest what is in my heart1 ,thou ,i know not what is in ,thine4 ,for ,thou knowest in full all that is hidden4 ,p3 ,and when ,allah saith3 ,o ,jesus1 son of ,mary6 ,didst thou say unto mankind3 ,take me and my mother for two gods beside ,allah8 he saith3 ,be glorified6 ,it was not mine to utter that to which ,i had no right4 ,if ,i used to say it1 then ,thou knewest it4 ,thou knowest what is in my mind1 and ,i know not what is in ,thy ,mind4 ,lo6 ,thou1 only ,thou1 art the ,knower of ,things ,hidden8 ,s3 ,and when ,allah will say3 ,o ,isa son of ,marium6 did you say to men1 ,take me and my mother for two gods besides ,allah he will say3 ,glory be to ,thee1 it did not befit me that ,i should say what ,i had no right to 7say72 if ,i had said it1 ,thou wouldst indeed have known it2 ,thou knowest what is in my mind1 and ,i do not know what is in ,thy mind1 surely ,thou art the great ,knower of the unseen things4 #jje4aag ,y3 ,never said ,i to them aught except what ,thou didst command me to say1 to wit1 'worship ,allah1 my ,lord and your ,lord'2 and ,i was a witness over them whilst ,i dwelt amongst them2 when ,thou didst take me up ,thou wast the ,watcher over them1 and ,thou art a witness to all things4 ,p3 ,i spake unto them only that which ,thou commandedst me1 7saying73 ,worship ,allah1 my ,lord and your ,lord4 ,i was a witness of them while ,i dwelt among them1 and when ,thou tookest me ,thou wast the ,watcher over them4 ,thou art ,witness over all things4 ,s3 ,i did not say to them aught save what ,thou didst enjoin me with3 ,that serve ,allah1 my ,lord and your ,lord1 and ,i was a witness of them so long as ,i was among them1 but when ,thou didst cause me to die1 ,thou wert the watcher over them1 and ,thou art witness of all things4 #jje4aah ,y3 ,if ,thou dost punish them1 they are ,thy servant3 ,if ,thou dost forgive them1 ,thou art the ,exalted in power1 the ,wise4 ,p3 ,if ,thou punish them1 lo6 they are ,thy slaves1 and if ,thou forgive them 7lo6 they are ,thy slaves74 ,lo6 ,thou1 only ,thou1 art the ,mighty1 the ,wise4 ,s3 ,if ,thou shouldst chastise them1 then surely they are ,thy servants2 and if ,thou shouldst forgive them1 then surely ,thou art the ,mighty1 the ,wise4 #jje4aai ,y3 ,allah will say3 ,this is a day on which the truthful will profit from their truth3 theirs are gardens1 with rivers flowing beneath1- their eternal ,home3 ,allah well-pleased with them1 and they with ,allah3 ,that is the great salvation1 7the fulfilment of all desires74 ,p3 ,allah saith3 ,this is a day in which their truthfulness profiteth the truthful1 for theirs are ,gardens underneath which rivers flow1 wherein they are secure for ever1 ,allah taking pleasure in them and they in ,him4 ,that is the great triumph4 ,s3 ,allah will say3 ,this is the day when their truth shall benefit the truthful ones2 they shall have gardens beneath which rivers flow to abide in them for ever3 ,allah is well pleased with them and they are well pleased with ,allah2 this is the mighty achievement4 #jje4abj ,y3 ,to ,allah doth belong the dominion of the heavens and the earth1 and all that is therein1 and it is ,he ,who hath power over all things4 ,p3 ,unto ,allah belongeth the ,sovereignty of the heavens and the earth and whatsoever is therein1 and ,he is ,able to do all things4 ,s3 ,allah's is the kingdom of the heavens and the earth and what is in them2 and ,he has power over all things4 ---------------------------------------- ----------------------------- ,chapter #f3 ,,al-,,anaam 7,,cattle1 ,,livestock7 ,total ,verses3 #afe ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jjf4jja ,y3 ,praise be ,allah1 ,who created the heavens and the earth1 and made the darkness and the light4 ,yet those who reject ,faith hold 7others7 as equal1 with their ,guardian-,lord4 ,p3 ,praise be to ,allah1 ,who hath created the heavens and the earth1 and hath appointed darkness and light4 ,yet those who disbelieve ascribe rivals unto their ,lord4 ,s3 ,all praise is due to ,allah1 ,who created the heavens and the earth and made the darkness and the light2 yet those who disbelieve set up equals with their ,lord4 #jjf4jjb ,y3 ,he it is created you from clay1 and then decreed a stated term 7for you74 ,and there is in ,his presence another determined term2 yet ye doubt within yourselves6 ,p3 ,he it is ,who hath created you from clay1 and hath decreed a term for you4 ,a term is fixed with ,him4 ,yet still ye doubt6 ,s3 ,he it is ,who created you from clay1 then ,he decreed a term2 and there is a term named with ,him2 still you doubt4 #jjf4jjc ,y3 ,and ,he is ,allah in the heavens and on earth4 ,he knoweth what ye hide1 and what ye reveal1 and ,he knoweth the 7recompense7 which ye earn 7by your deeds74 ,p3 ,he is ,allah in the heavens and in the earth4 ,he knoweth both your secret and your utterance1 and ,he knoweth what ye earn4 ,s3 ,and ,he is ,allah in the heavens and in the earth2 ,he knows your secret 7thoughts7 and your open 7words71 and ,he knows what you earn4 #jjf4jjd ,y3 ,but never did a single one of the signs of their ,lord reach them1 but they turned away therefrom4 ,p3 ,never came there unto them a revelation of the revelations of ,allah but they did turn away from it4 ,s3 ,and there does not come to them any communication of the communications of their ,lord but they turn aside from it4 #jjf4jje ,y3 ,and now they reject the truth when it reaches them3 but soon shall they learn the reality of what they used to mock at4 ,p3 ,and they denied the truth when it came unto them4 ,but there will come unto them the tidings of that which they used to deride4 ,s3 ,so they have indeed rejected the truth when it came to them2 therefore the truth of what they mocked at will shine upon them4 #jjf4jjf ,y3 ,see they not how many of those before them ,we did destroy8- generations ,we had established on the earth1 in strength such as ,we have not given to you - for whom ,we poured out rain from the skies in abundance1 and gave 7fertile7 streams flowing beneath their 7feet73 yet for their sins ,we destroyed them1 and raised in their wake fresh generations 7to succeed them74 ,p3 ,see they not how many a generation ,we destroyed before them1 whom ,we had established in the earth more firmly than ,we have established you1 and ,we shed on them abundant showers from the sky1 and made the rivers flow beneath them4 ,yet we destroyed them for their sins1 and created after them another generation4 ,s3 ,do they not consider how many a generation ,we have destroyed before them1 whom ,we had established in the earth as ,we have not established you1 and ,we sent the clouds pouring rain on them in abundance1 and ,we made the rivers to flow beneath them1 then ,we destroyed them on account of their faults and raised up after them another generation4 #jjf4jjg ,y3 ,if ,we had sent unto thee a written 7message7 on parchment1 so that they could touch it with their hands1 the ,unbelievers would have been sure to say3 ,this is nothing but obvious magic6 ,p3 ,had we sent down unto thee 7,muhammad7 7actual7 writing upon parchment1 so that they could feel it with their hands1 those who disbelieve would have said3 ,this is naught else than mere magic4 ,s3 ,and if ,we had sent to you a writing on a paper1 then they had touched it with their hands1 certainly those who disbelieve would have said3 ,this is nothing but clear enchantment4 #jjf4jjh ,y3 ,they say3 ,why is not an angel sent down to him8 ,if we did send down an angel1 the matter would be settled at once1 and no respite would be granted them4 ,p3 ,they say3 ,why hath not an angel been sent down unto him8 ,if ,we sent down an angel1 then the matter would be judged2 no further time would be allowed them 7for reflection74 ,s3 ,and they say3 ,why has not an angel been sent down to him8 ,and had ,we sent down an angel1 the matter would have certainly been decided and then they would not have been respited4 #jjf4jji ,y3 ,if ,we had made it an angel1 ,we should have sent him as a man1 and ,we should certainly have caused them confusion in a matter which they have already covered with confusion4 ,p3 ,had we appointed him 7,our messenger7 an angel1 ,we assuredly had made him 7as7 a man 7that he might speak to men72 and 7thus7 obscured for them 7the truth7 they 7now7 obscure4 ,s3 ,and if ,we had made him angel1 ,we would certainly have made him a man1 and ,we would certainly have made confused to them what they make confused4 #jjf4jaj ,y3 ,mocked were 7many7 messengers before thee2 but their scoffers were hemmed in by the thing that they mocked4 ,p3 ,messengers 7of ,allah7 have been derided before thee1 but that whereat they scoffed surrounded such of them as did deride4 ,s3 ,and certainly messengers before you were mocked at1 but that which they mocked at encompassed the scoffers among them4 #jjf4jaa ,y3 ,say3 ,travel through the earth and see what was the end of those who rejected ,truth4 ,p3 ,say 7unto the disbelievers73 ,travel in the land1 and see the nature of the consequence for the rejecters6 ,s3 ,say3 ,travel in the land1 then see what was the end of the rejecters4 #jjf4jab ,y3 ,say3 ,to whom belongeth all that is in the heavens and on earth8 ,say3 ,to ,allah4 ,he hath inscribed for ,himself 7the rule of7 ,mercy4 ,that ,he will gather you together for the ,day of ,judgment1 there is no doubt whatever4 ,it is they who have lost their own souls1 that will not believe4 ,p3 ,say3 ,unto whom belongeth whatsoever is in the heavens and the earth8 ,say3 ,unto ,allah4 ,he hath prescribed for ,himself mercy1 that ,he may bring you all together to the ,day of ,resurrection whereof there is no doubt4 ,those who ruin their souls will not believe4 ,s3 ,say3 ,to whom belongs what is in the heavens and the earth8 ,say3 ,to ,allah2 ,he has ordained mercy on ,himself2 most certainly ,he will gather you on the resurrection day-- there is no doubt about it4 7,as for7 those who have lost their souls1 they will not believe4 #jjf4jac ,y3 ,to him belongeth all that dwelleth 7or lurketh7 in the night and the day4 ,for he is the one who heareth and knoweth all things4 ,p3 ,unto ,him belongeth whatsoever resteth in the night and the day4 ,he is the ,hearer1 the ,knower4 ,s3 ,and to ,him belongs whatever dwells in the night and the day2 and ,he is the ,hearing1 the ,knowing4 #jjf4jad ,y3 ,say3 ,shall ,i take for my protector any other than ,allah1 the ,maker of the heavens and the earth8 ,and ,he it is that feedeth but is not fed4 ,say3 ,nay6 but ,i am commanded to be the first of those who bow to ,allah 7in ,islam71 and be not thou of the company of those who join gods with ,allah4 ,p3 ,say3 ,shall ,i choose for a protecting friend other than ,allah1 the ,originator of the heavens and the earth1 ,who feedeth and is never fed8 ,say3 ,i am ordered to be the first to surrender 7unto ,him74 ,and be not thou 7,o ,muhammad7 of the idolaters4 ,s3 ,say3 ,shall ,i take a guardian besides ,allah1 the ,originator of the heavens and the earth1 and ,he feeds 7others7 and is not 7,himself7 fed4 ,say3 ,i am commanded to be the first who submits himself1 and you should not be of the polytheists4 #jjf4jae ,y3 ,say3 ,i would1 if ,i disobeyed my ,lord1 indeed have fear of the penalty of a ,mighty ,day4 ,p3 ,say3 ,i fear1 if ,i rebel against my ,lord1 the retribution of an ,awful ,day4 ,s3 ,say3 ,surely ,i fear1 if ,i disobey my ,lord1 the chastisement of a grievous day4 #jjf4jaf ,y3 ,on that day1 if the penalty is averted from any1 it is due to ,allah's mercy2 ,and that would be 7,salvation71 the obvious fulfilment of all desire4 ,p3 ,he from whom 7such retribution7 is averted on that day1 7,allah7 hath in truth had mercy on him4 ,that will be the signal triumph4 ,s3 ,he from whom it is averted on that day1 ,allah indeed has shown mercy to him2 and this is a manifest achievement4 #jjf4jag ,y3 ,if ,allah touch thee with affliction1 none can remove it but ,he2 if ,he touch thee with happiness1 ,he hath power over all things4 ,p3 ,if ,allah touch thee with affliction1 there is none that can relieve therefrom save ,him1 and if ,he touch thee with good fortune 7there is none that can impair it72 for ,he is ,able to do all things4 ,s3 ,and if ,allah touch you with affliction1 there is none to take it off but ,he2 and if ,he visit you with good1 then ,he has power over all things4 #jjf4jah ,y3 ,he is the irresistible1 7watching7 from above over ,his worshippers2 and ,he is the ,wise1 acquainted with all things4 ,p3 ,he is the ,omnipotent over ,his slaves1 and ,he is the ,wise1 the ,knower4 ,s3 ,and ,he is the ,supreme1 above ,his servants2 and ,he is the ,wise1 the ,aware4 #jjf4jai ,y3 ,say3 ,what thing is most weighty in evidence8 ,say3 ,allah is witness between me and you2 ,this ,qur'an hath been revealed to me by inspiration1 that ,i may warn you and all whom it reaches4 ,can ye possibly bear witness that besides ,allah there is another ,allah8 ,say3 ,nay6 ,i cannot bear witness6 ,say3 ,but in truth ,he is the one ,allah1 and ,i truly am innocent of 7your blasphemy of7 joining others with ,him4 ,p3 ,say 7,o ,muhammad73 ,what thing is of most weight in testimony8 ,say3 ,allah is ,witness between me and you4 ,and this ,qur'an hath been inspired in me1 that ,i may warn therewith you and whomsoever it may reach4 ,do ye in sooth bear witness that there are gods beside ,allah8 ,say3 ,i bear no such witness4 ,say3 ,he is only ,one ,allah4 ,lo6 ,i am innocent of that which ye associate 7with ,him74 ,s3 ,say3 ,what thing is the weightiest in testimony8 ,say3 ,allah is witness between you and me2 and this ,quran has been revealed to me that with it ,i may warn you and whomsoever it reaches4 ,do you really bear witness that there are other gods with ,allah8 ,say3 ,i do not bear witness4 ,say3 ,he is only one ,allah1 and surely ,i am clear of that which you set up 7with ,him74 #jjf4jbj ,y3 ,those to whom ,we have given the ,book know this as they know their own sons4 ,those who have lost their own souls refuse therefore to believe4 ,p3 ,those unto whom ,we gave the ,scripture recognise 7this revelation7 as they recognise their sons4 ,those who ruin their own souls will not believe4 ,s3 ,those whom ,we have given the ,book recognize him as they recognize their sons2 7as for7 those who have lost their souls1 they will not believe4 #jjf4jba ,y3 ,who doth more wrong than he who inventeth a lie against ,allah or rejecteth ,his signs8 ,but verily the wrong-doers never shall prosper4 ,p3 ,who doth greater wrong than he who inventeth a lie against ,allah or denieth ,his revelations8 ,lo6 the wrongdoers will not be successful4 ,s3 ,and who is more unjust than he who forges a lie against ,allah or 7he who7 gives the lie to ,his communications2 surely the unjust will not be successful4 #jjf4jbb ,y3 ,one day shall ,we gather them all together3 ,we shall say to those who ascribed partners 7to ,us73 ,where are the partners whom ye 7invented and7 talked about8 ,p3 ,and on the day ,we gather them together ,we shall say unto those who ascribed partners 7unto ,allah73 ,where are 7now7 those partners of your make-believe8 ,s3 ,and on the day when ,we shall gather them all together1 then shall ,we say to those who associated others 7with ,allah73 ,where are your associates whom you asserted8 #jjf4jbc ,y3 ,there will then be 7left7 no subterfuge for them but to say3 ,by ,allah our ,lord1 we were not those who joined gods with ,allah4 ,p3 ,then will they have no contention save that they will say3 ,by ,allah1 our ,lord1 we never were idolaters4 ,s3 ,then their excuse would be nothing but that they would say3 ,by ,allah1 our ,lord1 we were not polytheists4 #jjf4jbd ,y3 ,behold6 how they lie against their own souls6 ,but the 7lie7 which they invented will leave them in the lurch4 ,p3 ,see how they lie against themselves1 and 7how7 the thing which they devised hath failed them6 ,s3 ,see how they lie against their own souls1 and that which they forged has passed away from them4 #jjf4jbe ,y3 ,of them there are some who 7pretend to7 listen to thee2 but ,we have thrown veils on their hearts1 ,so they understand it not1 and deafness in their ears2 if they saw every one of the signs1 not they will believe in them2 in so much that when they come to thee1 they 7but7 dispute with thee2 the ,unbelievers say3 ,these are nothing but tales of the ancients4 ,p3 ,of them are some who listen unto thee1 but ,we have placed upon their hearts veils1 lest they should understand1 and in their ears a deafness4 ,if they saw every token they would not believe therein2 to the point that1 when they come unto thee to argue with thee1 the disbelievers say3 ,this is naught else than fables of the men of old4 ,s3 ,and of them is he who hearkens to you1 and ,we have cast veils over their hearts lest they understand it and a heaviness into their ears2 and even if they see every sign they will not believe in it2 so much so that when they come to you they only dispute with you2 those who disbelieve say3 ,this is naught but the stories of the ancients4 #jjf4jbf ,y3 ,others they keep away from it1 and themselves they keep away2 but they only destroy their own souls1 and they perceive it not4 ,p3 ,and they forbid 7men7 from it and avoid it1 and they ruin none save themselves1 though they perceive not4 ,s3 ,and they prohibit 7others7 from it and go far away from it1 and they only bring destruction upon their own souls while they do not perceive4 #jjf4jbg ,y3 ,if thou couldst but see when they are confronted with the ,fire6 ,they will say3 ,would that we were but sent back6 ,then would we not reject the signs of our ,lord1 but would be amongst those who believe6 ,p3 ,if thou couldst see when they are set before the ,fire and say3 ,oh1 would that we might return6 ,then would we not deny the revelations of our ,lord but we would be of the believers6 ,s3 ,and could you see when they are made to stand before the fire1 then they shall say3 ,would that we were sent back1 and we would not reject the communications of our ,lord and we would be of the believers4 #jjf4jbh ,y3 ,yea1 in their own 7eyes7 will become manifest what before they concealed4 ,but if they were returned1 they would certainly relapse to the things they were forbidden1 for they are indeed liars4 ,p3 ,nay1 but that hath become clear unto them which before they used to hide4 ,and if they were sent back they would return unto that which they are forbidden4 ,lo6 they are liars4 ,s3 ,nay1 what they concealed before shall become manifest to them2 and if they were sent back1 they would certainly go back to that which they are forbidden1 and most surely they are liars4 #jjf4jbi ,y3 ,and they 7sometimes7 say3 ,there is nothing except our life on this earth1 and never shall we be raised up again4 ,p3 ,and they say3 ,there is naught save our life of the world1 and we shall not be raised 7again74 ,s3 ,and they say3 ,there is nothing but our life of this world1 and we shall not be raised4 #jjf4jcj ,y3 ,if thou couldst but see when they are confronted with their ,lord6 ,he will say3 ,is not this the truth8 ,they will say3 ,yea1 by our ,lord6 ,he will say3 ,taste ye then the penalty1 because ye rejected ,faith4 ,p3 ,if thou couldst see when they are set before their ,lord6 ,he will say3 ,is not this real8 ,they will say3 ,yea1 verily1 by our ,lord6 ,he will say3 ,taste now the retribution for that ye used to disbelieve4 ,s3 ,and could you see when they are made to stand before their ,lord4 ,he will say3 ,is not this the truth8 ,they will say3 ,yea6 by our ,lord4 ,he will say3 ,taste then the chastisement because you disbelieved4 #jjf4jca ,y3 ,lost indeed are they who treat it as a falsehood that they must meet ,allah1- until on a sudden the hour is on them1 and they say3 ,ah6 woe unto us that we took no thought of it2 for they bear their burdens on their backs1 and evil indeed are the burdens that they bear8 ,p3 ,they indeed are losers who deny their meeting with ,allah until1 when the ,hour cometh on them suddenly1 they cry3 ,alas for us1 that we neglected it6 ,they bear upon their backs their burdens4 ,ah1 evil is that which they bear6 ,s3 ,they are losers indeed who reject the meeting of ,allah2 until when the hour comes upon them all of a sudden they shall say3 ,o our grief for our neglecting it6 and they shall bear their burdens on their backs2 now surely evil is that which they bear4 #jjf4jcb ,y3 ,what is the life of this world but play and amusement8 ,but best is the home in the hereafter1 for those who are righteous4 ,will ye not then understand8 ,p3 ,naught is the life of the world save a pastime and a spot4 ,better far is the abode of the ,hereafter for those who keep their duty 7to ,allah74 ,have ye then no sense8 ,s3 ,and this world's life is naught but a play and an idle sport and certainly the abode of the hereafter is better for those who guard 7against evil72 do you not then understand8 #jjf4jcc ,y3 ,we know indeed the grief which their words do cause thee3 ,it is not thee they reject3 it is the signs of ,allah1 which the wicked contemn4 ,p3 ,we know well how their talk grieveth thee1 though in truth they deny not thee 7,muhammad7 but evil-doers flout the revelations of ,allah4 ,s3 ,we know indeed that what they say certainly grieves you1 but surely they do not call you a liar2 but the unjust deny the communications of ,allah4 #jjf4jcd ,y3 ,rejected were the messengers before thee3 with patience and constancy they bore their rejection and their wrongs1 until ,our aid did reach them3 there is none that can alter the words 7and decrees7 of ,allah4 ,already hast thou received some account of those messengers4 ,p3 ,messengers indeed have been denied before thee1 and they were patient under the denial and the persecution till ,our succour reached them4 ,there is none to alter the decisions of ,allah4 ,already there hath reached thee 7somewhat7 of the tidings of the messengers 7,we sent before74 ,s3 ,and certainly messengers before you were rejected1 but they were patient on being rejected and persecuted until ,our help came to them2 and there is none to change the words of ,allah1 and certainly there has come to you some information about the messengers4 #jjf4jce ,y3 ,if their spurning is hard on thy mind1 yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign1- 7what good874 ,if it were ,allah's will1 ,he could gather them together unto true guidance3 so be not thou amongst those who are swayed by ignorance 7and impatience76 ,p3 ,and if their aversion is grievous unto thee1 then1 if thou canst1 seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent 7to convince them all76 - ,if ,allah willed1 ,he could have brought them all together to the guidance - ,so be not thou among the foolish ones4 ,s3 ,and if their turning away is hard on you1 then if you can seek an opening 7to go down7 into the earth or a ladder 7to ascend up7 to heaven so that you should bring them a sign and if ,allah had pleased ,he would certainly have gathered them all on guidance1 therefore be not of the ignorant4 #jjf4jcf ,y3 ,those who listen 7in truth71 be sure1 will accept3 as to the dead1 ,allah will raise them up2 then will they be turned unto ,him4 ,p3 ,only those can accept who hear4 ,as for the dead1 ,allah will raise them up2 then unto ,him they will be returned4 ,s3 ,only those accept who listen2 and 7as to7 the dead1 ,allah will raise them1 then to ,him they shall be returned4 #jjf4jcg ,y3 ,they say3 ,why is not a sign sent down to him from his ,lord8 ,say3 ,allah hath certainly power to send down a sign3 but most of them understand not4 ,p3 ,they say3 ,why hath no portent been sent down upon him from his ,lord8 ,say3 ,lo6 ,allah is ,able to send down a portent4 ,but most of them know not4 ,s3 ,and they say3 ,why has not a sign been sent down to him from his ,lord8 ,say3 ,surely ,allah is able to send down a sign1 but most of them do not know4 #jjf4jch ,y3 ,there is not an animal 7that lives7 on the earth1 nor a being that flies on its wings1 but 7forms part of7 communities like you4 ,nothing have we omitted from the ,book1 and they 7all7 shall be gathered to their ,lord in the end4 ,p3 ,there is not an animal in the earth1 nor a flying creature flying on two wings1 but they are peoples like unto you4 ,we have neglected nothing in the ,book 7of ,our decrees74 ,then unto their ,lord they will be gathered4 ,s3 ,and there is no animal that walks upon the earth nor a bird that flies with its two wings but 7they are7 genera like yourselves2 ,we have not neglected anything in the ,book1 then to their ,lord shall they be gathered4 #jjf4jci ,y3 ,those who reject our signs are deaf and dumb1- in the midst of darkness profound3 whom ,allah willeth1 ,he leaveth to wander3 whom ,he willeth1 ,he placeth on the way that is straight4 ,p3 ,those who deny ,our revelations are deaf and dumb in darkness4 ,whom ,allah will sendeth astray1 and whom ,he will ,he placeth on a straight path4 ,s3 ,and they who reject ,our communications are deaf and dumb1 in utter darkness2 whom ,allah pleases ,he causes to err and whom ,he pleases ,he puts on the right way4 #jjf4jdj ,y3 ,say3 ,think ye to yourselves1 if there come upon you the wrath of ,allah1 or the ,hour 7that ye dread71 would ye then call upon other than ,allah8- 7reply7 if ye are truthful6 ,p3 ,say3 ,can ye see yourselves1 if the punishment of ,allah come upon you or the ,hour come upon you1 7calling upon other than ,allah78 ,do ye then call 7for help7 to any other than ,allah8 7,answer that7 if ye are truthful4 ,s3 ,say3 ,tell me if the chastisement of ,allah should overtake you or the hour should come upon you1 will you call 7on others7 besides ,allah1 if you are truthful8 #jjf4jda ,y3 ,nay1- ,on ,him would ye call1 and if it be ,his will1 ,he would remove 7the distress7 which occasioned your call upon ,him1 and ye would forget 7the false gods7 which ye join with ,him6 ,p3 ,nay1 but unto ,him ye call1 and ,he removeth that because of which ye call unto ,him1 if ,he will1 and ye forget whatever partners ye ascribed unto ,him4 ,s3 ,nay1 ,him you call upon1 so ,he clears away that for which you pray if ,he pleases and you forget what you set up 7with ,him74 #jjf4jdb ,y3 ,before thee ,we sent 7messengers7 to many nations1 and ,we afflicted the nations with suffering and adversity1 that they might learn humility4 ,p3 ,we have sent already unto peoples that were before thee1 and ,we visited them with tribulation and adversity1 in order that they might grow humble4 ,s3 ,and certainly ,we sent 7messengers7 to nations before you then ,we seized them with distress and affliction in order that they might humble themselves4 #jjf4jdc ,y3 ,when the suffering reached them from us1 why then did they not learn humility8 ,on the contrary their hearts became hardened1 and ,satan made their 7sinful7 acts seem alluring to them4 ,p3 ,if only1 when ,our disaster came on them1 they had been humble6 ,but their hearts were hardened and the devil made all that they used to do seem fair unto them6 ,s3 ,yet why did they not1 when ,our punishment came to them1 humble themselves8 ,but their hearts hardened and the ,shaitan made what they did fair-seeming to them4 #jjf4jdd ,y3 ,but when they forgot the warning they had received1 ,we opened to them the gates of all 7good7 things1 until1 in the midst of their enjoyment of ,our gifts1 on a sudden1 ,we called them to account1 when lo6 they were plunged in despair6 ,p3 ,then1 when they forgot that whereof they had been reminded1 ,we opened unto them the gates of all things till1 even as they were rejoicing in that which they were given1 ,we seized them unawares1 and lo6 they were dumbfounded4 ,s3 ,but when they neglected that with which they had been admonished1 ,we opened for them the doors of all things1 until when they rejoiced in what they were given ,we seized them suddenly2 then lo6 they were in utter despair4 #jjf4jde ,y3 ,of the wrong-doers the last remnant was cut off4 ,praise be to ,allah1 the ,cherisher of the worlds4 ,p3 ,so of the people who did wrong the last remnant was cut off4 ,praise be to ,allah1 ,lord of the ,worlds6 ,s3 ,so the roots of the people who were unjust were cut off2 and all praise is due to ,allah1 the ,lord of the worlds4 #jjf4jdf ,y3 ,say3 ,think ye1 if ,allah took away your hearing and your sight1 and sealed up your hearts1 who - a god other than ,allah - could restore them to you8 ,see how ,we explain the signs by various 7symbols72 yet they turn aside4 ,p3 ,say3 ,have ye imagined1 if ,allah should take away your hearing and your sight and seal your hearts1 who is the ,god who could restore it to you save ,allah8 ,see how ,we display the revelations unto them6 ,yet still they turn away4 ,s3 ,say3 ,have you considered that if ,allah takes away your hearing and your sight and sets a seal on your hearts1 who is the god besides ,allah that can bring it to you8 ,see how ,we repeat the communications1 yet they turn away4 #jjf4jdg ,y3 ,say3 ,think ye1 if the punishment of ,allah comes to you1 whether suddenly or openly1 will any be destroyed except those who do wrong8 ,p3 ,say3 ,can ye see yourselves1 if the punishment of ,allah come upon you unawares or openly8 ,would any perish save wrongdoing folk8 ,s3 ,say3 ,have you considered if the chastisement of ,allah should overtake you suddenly or openly1 will any be destroyed but the unjust people8 #jjf4jdh ,y3 ,we send the messengers only to give good news and to warn3 so those who believe and mend 7their lives71- upon them shall be no fear1 nor shall they grieve4 ,p3 ,we send not the messengers save as bearers of good news and warners4 ,whoso believeth and doeth right1 there shall no fear come upon them neither shall they grieve4 ,s3 ,and ,we send not messengers but as announcers of good news and givers of warning1 then whoever believes and acts aright1 they shall have no fear1 nor shall they grieve4 #jjf4jdi ,y3 ,but those who reject our signs1- them shall punishment touch1 for that they ceased not from transgressing4 ,p3 ,but as for those who deny ,our revelations1 torment will afflict them for that they used to disobey4 ,s3 ,and 7as for7 those who reject ,our communications1 chastisement shall afflict them because they transgressed4 #jjf4jej ,y3 ,say3 ,i tell you not that with me are the treasures of ,allah1 nor do ,i know what is hidden1 nor do ,i tell you ,i am an angel4 ,i but follow what is revealed to me4 ,say3 can the blind be held equal to the seeing8 ,will ye then consider not8 ,p3 ,say 7,o ,muhammad1 to the disbelievers73 ,i say not unto you 7that7 ,i possess the treasures of ,allah1 nor that ,i have knowledge of the ,unseen2 and ,i say not unto you3 ,lo6 ,i am an angel4 ,i follow only that which is inspired in me4 ,say3 ,are the blind man and the seer equal8 ,will ye not then take thought8 ,s3 ,say3 ,i do not say to you1 ,i have with me the treasures of ,allah1 nor do ,i know the unseen1 nor do ,i say to you that ,i am an angel2 ,i do not follow aught save that which is revealed to me4 ,say3 ,are the blind and the seeing one alike8 ,do you not then reflect8 #jjf4jea ,y3 ,give this warning to those in whose 7hearts7 is the fear that they will be brought 7to judgment7 before their ,lord3 except for ,him they will have no protector nor intercessor3 that they may guard 7against evil74 ,p3 ,warn hereby those who fear 7because they know7 that they will be gathered unto their ,lord1 for whom there is no protecting ally nor intercessor beside ,him1 that they may ward off 7evil74 ,s3 ,and warn with it those who fear that they shall be gathered to their ,lord-- there is no guardian for them1 nor any intercessor besides ,him-- that they may guard 7against evil74 #jjf4jeb ,y3 ,send not away those who call on their ,lord morning and evening1 seeking ,his face4 ,in naught art thou accountable for them1 and in naught are they accountable for thee1 that thou shouldst turn them away1 and thus be 7one7 of the unjust4 ,p3 ,repel not those who call upon their ,lord at morn and evening1 seeking ,his ,countenance4 ,thou art not accountable for them in aught1 nor are they accountable for thee in aught1 that thou shouldst repel them and be of the wrong-doers4 ,s3 ,and do not drive away those who call upon their ,lord in the morning and the evening1 they desire only ,his favor2 neither are you answerable for any reckoning of theirs1 nor are they answerable for any reckoning of yours1 so that you should drive them away and thus be of the unjust4 #jjf4jec ,y3 ,thus did ,we try some of them by comparison with others1 that they should say3 ,is it these then that ,allah hath favoured from amongst us8 ,doth not ,allah know best those who are grateful8 ,p3 ,and even so do ,we try some of them by others1 that they say3 ,are these they whom ,allah favoureth among us8 ,is not ,allah best ,aware of the thanksgivers8 ,s3 ,and thus do ,we try some of them by others so that they say3 ,are these they upon whom ,allah has conferred benefit from among us8 ,does not ,allah best know the grateful8 #jjf4jed ,y3 ,when those come to thee who believe in ,our signs1 ,say3 ,peace be on you3 ,your ,lord had inscribed for ,himself 7the rule of7 mercy3 verily1 if any of you did evil in ignorance1 and thereafter repented1 and amend 7his conduct71 lo6 ,he is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,and when those who believe in ,our revelations come unto thee1 say3 ,peace be unto you6 ,your ,lord hath prescribed for ,himself mercy1 that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right1 7for him7 lo6 ,he is ,forgiving1 ,merciful4 ,s3 ,and when those who believe in ,our communications come to you1 say3 ,peace be on you1 your ,lord has ordained mercy on ,himself1 7so7 that if any one of you does evil in ignorance1 then turns after that and acts aright1 then ,he is ,forgiving1 ,merciful4 #jjf4jee ,y3 ,thus do ,we explain the signs in detail3 that the way of the sinners may be shown up4 ,p3 ,thus do ,we expound the revelations that the way of the unrighteous may be manifest4 ,s3 ,and thus do ,we make distinct the communications and so that the way of the guilty may become clear4 #jjf4jef ,y3 ,say3 ,i am forbidden to worship those - others than ,allah - whom ye call upon4 ,say3 ,i will not follow your vain desires3 ,if ,i did1 ,i would stray from the path1 and be not of the company of those who receive guidance4 ,p3 ,say3 ,i am forbidden to worship those on whom ye call instead of ,allah4 ,say3 ,i will not follow your desires1 for then should ,i go astray and ,i should not be of the rightly guided4 ,s3 ,say3 ,i am forbidden to serve those whom you call upon besides ,allah4 ,say3 ,i do not follow your low desires1 for then indeed ,i should have gone astray and ,i should not be of those who go aright4 #jjf4jeg ,y3 ,say3 ,for me1 ,i 7work7 on a clear sign from my ,lord1 but ye reject ,him4 ,what ye would see hastened1 is not in my power4 ,the command rests with none but ,allah3 ,he declares the truth1 and ,he is the best of judges4 ,p3 ,say3 ,i am 7relying7 on clear proof from my ,lord1 while ye deny ,him4 ,i have not that for which ye are impatient4 ,the decision is for ,allah only4 ,he telleth the truth and ,he is the ,best of ,deciders4 ,s3 ,say3 ,surely ,i have manifest proof from my ,lord and you call it a lie2 ,i have not with me that which you would hasten2 the judgment is only ,allah's2 ,he relates the truth and ,he is the best of deciders4 #jjf4jeh ,y3 ,say3 ,if what ye would see hastened were in my power1 the matter would be settled at once between you and me4 ,but ,allah knoweth best those who do wrong4 ,p3 ,say3 ,if ,i had that for which ye are impatient1 then would the case 7ere this7 have been decided between me and you4 ,allah is ,best ,aware of the wrong-doers4 ,s3 ,say3 ,if that which you desire to hasten were with me1 the matter would have certainly been decided between you and me2 and ,allah best knows the unjust4 #jjf4jei ,y3 ,with ,him are the keys of the unseen1 the treasures that none knoweth but ,he4 ,he knoweth whatever there is on the earth and in the sea4 ,not a leaf doth fall but with ,his knowledge3 there is not a grain in the darkness 7or depths7 of the earth1 nor anything fresh or dry 7green or withered71 but is 7inscribed7 in a record clear 7to those who can read74 ,p3 ,and with ,him are the keys of the ,invisible4 ,none but ,he knoweth them4 ,and ,he knoweth what is in the land and the sea4 ,not a leaf falleth but ,he knoweth it1 not a grain amid the darkness of the earth1 naught of wet or dry but 7it is noted7 in a clear record4 ,s3 ,and with ,him are the keys of the unseen treasures-- none knows them but ,he2 and ,he knows what is in the land and the sea1 and there falls not a leaf but ,he knows it1 nor a grain in the darkness of the earth1 nor anything green nor dry but 7it is all7 in a clear book4 #jjf4jfj ,y3 ,it is ,he who doth take your souls by night1 and hath knowledge of all that ye have done by day3 by day doth ,he raise you up again2 that a term appointed be fulfilled2 ,in the end unto ,him will be your return2 then will ,he show you the truth of all that ye did4 ,p3 ,he it is ,who gathereth you at night and knoweth that which ye commit by day4 ,then ,he raiseth you again to life therein1 that the term appointed 7for you7 may be accomplished4 ,and afterward unto ,him is your return4 ,then ,he will proclaim unto you what ye used to do4 ,s3 ,and ,he it is ,who takes your souls at night 7in sleep71 and ,he knows what you acquire in the day1 then ,he raises you up therein that an appointed term may be fulfilled2 then to ,him is your return1 then ,he will inform you of what you were doing4 #jjf4jfa ,y3 ,he is the irresistible1 7watching7 from above over ,his worshippers1 and ,he sets guardians over you4 ,at length1 when death approaches one of you1 ,our angels take his soul1 and they never fail in their duty4 ,p3 ,he is the ,omnipotent over ,his slaves4 ,he sendeth guardians over you until1 when death cometh unto one of you1 ,our messengers receive him1 and they neglect not4 ,s3 ,and ,he is the ,supreme1 above ,his servants1 and ,he sends keepers over you2 until when death comes to one of you1 ,our messengers cause him to die1 and they are not remiss4 #jjf4jfb ,y3 ,then are men returned unto ,allah1 their protector1 the 7only7 reality3 ,is not ,his the command8 and ,he is the swiftest in taking account4 ,p3 ,then are they restored unto ,allah1 their ,lord1 the ,just4 ,surely ,his is the judgment4 ,and ,he is the most swift of reckoners4 ,s3 ,then are they sent back to ,allah1 their ,master1 the ,true one2 now surely ,his is the judgment and ,he is swiftest in taking account4 #jjf4jfc ,y3 ,say3 ,who is it that delivereth you from the dark recesses of land and sea1 when ye call upon ,him in humility and silent terror3 ',if ,he only delivers us from these 7dangers71 7we vow7 we shall truly show our gratitude'8 ,p3 ,say3 ,who delivereth you from the darkness of the land and the sea8 ,ye call upon ,him humbly and in secret1 7saying73 ,if we are delivered from this 7fear7 we truly will be of the thankful4 ,s3 ,say3 ,who is it that delivers you from the dangers of the land and the sea 7when7 you call upon ,him 7openly7 humiliating yourselves1 and in secret3 ,if ,he delivers us from this1 we should certainly be of the grateful ones4 #jjf4jfd ,y3 ,say ,it is ,allah that delivereth you from these and all 7other7 distresses3 and yet ye worship false gods6 ,p3 ,say3 ,allah delivereth you from this and from all affliction4 ,yet ye attribute partners unto ,him4 ,s3 ,say3 ,allah delivers you from them and from every distress1 but again you set up others 7with ,him74 #jjf4jfe ,y3 ,say3 ,he hath power to send calamities on you1 from above and below1 or to cover you with confusion in party strife1 giving you a taste of mutual vengeance - each from the other4 ,see how ,we explain the signs by various 7symbols72 that they may understand4 ,p3 ,say3 ,he is able to send punishment upon you from above you or from beneath your feet1 or to bewilder you with dissension and make you taste the tyranny one of another4 ,see how ,we display the revelations so that they may understand4 ,s3 ,say3 ,he has the power that ,he should send on you a chastisement from above you or from beneath your feet1 or that ,he should throw you into confusion1 7making you7 of different parties2 and make some of you taste the fighting of others4 ,see how ,we repeat the communications that they may understand4 #jjf4jff ,y3 ,but thy people reject this1 though it is the truth4 ,say3 ,not mine is the responsibility for arranging your affairs2 ,p3 ,thy people 7,o ,muhammad7 have denied it1 though it is the ,truth4 ,say3 ,i am not put in charge of you4 ,s3 ,and your people call it a lie and it is the very truth4 ,say3 ,i am not placed in charge of you4 #jjf4jfg ,y3 ,for every message is a limit of time1 and soon shall ye know it4 ,p3 ,for every announcement there is a term1 and ye will come to know4 ,s3 ,for every prophecy is a term1 and you will come to know 7it74 #jjf4jfh ,y3 ,when thou seest men engaged in vain discourse about ,our signs1 turn away from them unless they turn to a different theme4 ,if ,satan ever makes thee forget1 then after recollection1 sit not thou in the company of those who do wrong4 ,p3 ,and when thou seest those who meddle with ,our revelations1 withdraw from them until they meddle with another topic4 ,and if the devil cause thee to forget1 sit not1 after the remembrance1 with the congregation of wrong-doers4 ,s3 ,and when you see those who enter into false discourses about ,our communications1 withdraw from them until they enter into some other discourse1 and if the ,shaitan causes you to forget1 then do not sit after recollection with the unjust people4 #jjf4jfi ,y3 ,on their account no responsibility falls on the righteous1 but 7their duty7 is to remind them1 that they may 7learn to7 fear ,allah4 ,p3 ,those who ward off 7evil7 are not accountable for them in aught1 but the ,reminder 7must be given them7 that haply they 7too7 may ward off 7evil74 ,s3 ,and nought of the reckoning of their 7deeds7 shall be against those who guard 7against evil71 but 7theirs7 is only to remind1 haply they may guard4 #jjf4jgj ,y3 ,leave alone those who take their religion to be mere play and amusement1 and are deceived by the life of this world4 ,but proclaim 7to them7 this 7truth73 that every soul delivers itself to ruin by its own acts3 it will find for itself no protector or intercessor except ,allah3 if it offered every ransom1 7or reparation71 none will be accepted3 such is 7the end of7 those who deliver themselves to ruin by their own acts3 they will have for drink 7only7 boiling water1 and for punishment1 one most grievous3 for they persisted in rejecting ,allah4 ,p3 ,and forsake those who take their religion for a pastime and a jest1 and whom the life of the world beguileth4 ,remind 7mankind7 hereby lest a soul be destroyed by what it earneth4 ,it hath beside ,allah no protecting ally nor intercessor1 and though it offer every compensation it will not be accepted from it4 ,those are they who perish by their own deserts4 ,for them is drink of boiling water and a painful doom1 because they disbelieved4 ,s3 ,and leave those who have taken their religion for a play and an idle sport1 and whom this world's life has deceived1 and remind 7them7 thereby lest a soul should be given up to destruction for what it has earned2 it shall not have besides ,allah any guardian nor an intercessor1 and if it should seek to give every compensation1 it shall not be accepted from it2 these are they who shall be given up to destruction for what they earned2 they shall have a drink of boiling water and a painful chastisement because they disbelieved4 #jjf4jga ,y3 ,say3 ,shall we indeed call on others besides ,allah1- things that can do us neither good nor harm1- and turn on our heels after receiving guidance from ,allah8 - like one whom the evil ones have made into a fool1 wandering bewildered through the earth1 his friends calling1 come to us'1 7vainly7 guiding him to the path4 ,say3 ,allah's guidance is the 7only7 guidance1 and we have been directed to submit ourselves to the ,lord of the worlds2- ,p3 ,say3 ,shall we cry1 instead of unto ,allah1 unto that which neither profiteth us nor hurteth us1 and shall we turn back after ,allah hath guided us1 like one bewildered whom the devils have infatuated in the earth1 who hath companions who invite him to the guidance 7saying73 ,come unto us8 ,say3 ,lo6 the guidance of ,allah is ,guidance1 and we are ordered to surrender to the ,lord of the ,worlds1 ,s3 ,say3 ,shall we call on that besides ,allah1 which does not benefit us nor harm us1 and shall we be returned back on our heels after ,allah has guided us1 like him whom the ,shaitans have made to fall down perplexed in the earth8 ,he has companions who call him to the right way1 7saying73 ,come to us4 ,say3 ,surely the guidance of ,allah1 that is the 7true7 guidance1 and we are commanded that we should submit to the ,lord of the worlds4 #jjf4jgb ,y3 ,to establish regular prayers and to fear ,allah3 for it is to ,him that we shall be gathered together4 ,p3 ,and to establish worship and be dutiful to ,him1 and ,he it is unto ,whom ye will be gathered4 ,s3 ,and that you should keep up prayer and be careful of 7your duty to7 ,him2 and ,he it is to ,whom you shall be gathered4 #jjf4jgc ,y3 ,it is ,he who created the heavens and the earth in true 7proportions73 the day ,he saith1 ,be1 behold6 it is4 ,his word is the truth4 ,his will be the dominion the day the trumpet will be blown4 ,he knoweth the unseen as well as that which is open4 ,for ,he is the ,wise1 well acquainted 7with all things74 ,p3 ,he it is ,who created the heavens and the earth in truth4 ,in the day when ,he saith3 ,be6 it is4 ,his ,word is the ,truth1 and ,his will be the ,sovereignty on the day when the trumpet is blown4 ,knower of the ,invisible and the ,visible1 ,he is the ,wise1 the ,aware4 ,s3 ,and ,he it is ,who has created the heavens and the earth with truth1 and on the day ,he says3 ,be1 it is4 ,his word is the truth1 and ,his is the kingdom on the day when the trumpet shall be blown2 the ,knower of the unseen and the seen2 and ,he is the ,wise1 the ,aware4 #jjf4jgd ,y3 ,lo6 ,abraham said to his father ,azar3 ,takest thou idols for gods8 ,for ,i see thee and thy people in manifest error4 ,p3 7,remember7 when ,abraham said unto his father ,azar3 ,takest thou idols for gods8 ,lo6 ,i see thee and thy folk in error manifest4 ,s3 ,and when ,ibrahim said to his sire1 ,azar3 ,do you take idols for gods8 ,surely ,i see you and your people in manifest error4 #jjf4jge ,y3 ,so also did ,we show ,abraham the power and the laws of the heavens and the earth1 that he might 7with understanding7 have certitude4 ,p3 ,thus did ,we show ,abraham the kingdom of the heavens and the earth that he might be of those possessing certainty3 ,s3 ,and thus did ,we show ,ibrahim the kingdom of the heavens and the earth and that he might be of those who are sure4 #jjf4jgf ,y3 ,when the night covered him over1 ,he saw a star3 ,he said3 ,this is my ,lord4 ,but when it set1 ,he said3 ,i love not those that set4 ,p3 ,when the night grew dark upon him he beheld a star4 ,he said3 ,this is my ,lord4 ,but when it set1 he said3 ,i love not things that set4 ,s3 ,so when the night over-shadowed him1 he saw a star2 said he3 ,is this my ,lord8 ,so when it set1 he said3 ,i do not love the setting ones4 #jjf4jgg ,y3 ,when he saw the moon rising in splendour1 he said3 ,this is my ,lord4 ,but when the moon set1 ,he said3 unless my ,lord guide me1 ,i shall surely be among those who go astray4 ,p3 ,and when he saw the moon uprising1 he exclaimed3 ,this is my ,lord4 ,but when it set1 he said3 ,unless my ,lord guide me1 ,i surely shall become one of the folk who are astray4 ,s3 ,then when he saw the moon rising1 he said3 ,is this my ,lord8 ,so when it set1 he said3 ,if my ,lord had not guided me ,i should certainly be of the erring people4 #jjf4jgh ,y3 ,when he saw the sun rising in splendour1 he said3 ,this is my ,lord2 this is the greatest 7of all74 ,but when the sun set1 he said3 ,o my people6 ,i am indeed free from your 7guilt7 of giving partners to ,allah4 ,p3 ,and when he saw the sun uprising1 he cried3 ,this is my ,lord6 ,this is greater6 ,and when it set he exclaimed3 ,o my people6 ,lo6 ,i am free from all that ye associate 7with ,him74 ,s3 ,then when he saw the sun rising1 he said3 ,is this my ,lord8 ,is this the greatest8 ,so when it set1 he said3 ,o my people6 surely ,i am clear of what you set up 7with ,allah74 #jjf4jgi ,y3 ,for me1 ,i have set my face1 firmly and truly1 towards ,him ,who created the heavens and the earth1 and never shall ,i give partners to ,allah4 ,p3 ,lo6 ,i have turned my face toward ,him ,who created the heavens and the earth1 as one by nature upright1 and ,i am not of the idolaters4 ,s3 ,surely ,i have turned myself1 being upright1 wholly to ,him ,who originated the heavens and the earth1 and ,i am not of the polytheists4 #jjf4jhj ,y3 ,his people disputed with him4 ,he said3 7,come7 ye to dispute with me1 about ,allah1 when ,he 7,himself7 hath guided me8 ,i fear not 7the beings7 ye associate with ,allah3 ,unless my ,lord willeth1 7nothing can happen74 ,my ,lord comprehendeth in ,his knowledge all things4 ,will ye not 7yourselves7 be admonished8 ,p3 ,his people argued with him4 ,he said3 ,dispute ye with me concerning ,allah when ,he hath guided me8 ,i fear not at all that which ye set up beside ,him unless my ,lord willeth aught4 ,my ,lord includeth all things in ,his knowledge4 ,will ye not then remember8 ,s3 ,and his people disputed with him4 ,he said3 ,do you dispute with me respecting ,allah8 ,and ,he has guided me indeed2 and ,i do not fear in any way those that you set up with ,him1 unless my ,lord pleases2 my ,lord comprehends all things in ,his knowledge2 will you not then mind8 #jjf4jha ,y3 ,how should ,i fear 7the beings7 ye associate with ,allah1 when ye fear not to give partners to ,allah without any warrant having been given to you8 ,which of 7us7 two parties hath more right to security8 7tell me7 if ye know4 ,p3 ,how should ,i fear that which ye set up beside ,him1 when ye fear not to set up beside ,allah that for which ,he hath revealed unto you no warrant8 ,which of the two factions hath more right to safety8 7,answer me that7 if ye have knowledge4 ,s3 ,and how should ,i fear what you have set up 7with ,him71 while you do not fear that you have set up with ,allah that for which ,he has not sent down to you any authority2 which then of the two parties is surer of security1 if you know8 #jjf4jhb ,y3 ,it is those who believe and confuse not their beliefs with wrong - that are 7truly7 in security1 for they are on 7right7 guidance4 ,p3 ,those who believe and obscure not their belief by wrongdoing1 theirs is safety2 and they are rightly guided4 ,s3 ,those who believe and do not mix up their faith with iniquity1 those are they who shall have the security and they are those who go aright4 #jjf4jhc ,y3 ,that was the reasoning about ,us1 which ,we gave to ,abraham 7to use7 against his people3 ,we raise whom ,we will1 degree after degree3 for thy ,lord is full of wisdom and knowledge4 ,p3 ,that is ,our argument4 ,we gave it unto ,abraham against his folk4 ,we raise unto degrees of wisdom whom ,we will4 ,lo6 thy ,lord is ,wise1 ,aware4 ,s3 ,and this was ,our argument which we gave to ,ibrahim against his people2 ,we exalt in dignity whom ,we please2 surely your ,lord is ,wise1 ,knowing4 #jjf4jhd ,y3 ,we gave him ,isaac and ,jacob3 all 7three7 guided3 and before him1 ,we guided ,noah1 and among his progeny1 ,david1 ,solomon1 ,job1 ,joseph1 ,moses1 and ,aaron3 thus do ,we reward those who do good3 ,p3 ,and ,we bestowed upon him ,isaac and ,jacob2 each of them ,we guided2 and ,noah did ,we guide aforetime2 and of his seed 7,we guided7 ,david and ,solomon and ,job and ,joseph and ,moses and ,aaron4 ,thus do ,we reward the good4 ,s3 ,and ,we gave to him ,ishaq and ,yaqoub2 each did ,we guide1 and ,nuh did ,we guide before1 and of his descendants1 ,dawood and ,sulaiman and ,ayub and ,yusuf and ,haroun2 and thus do ,we reward those who do good 7to others74 #jjf4jhe ,y3 ,and ,zakariya and ,john1 and ,jesus and ,elias3 all in the ranks of the righteous3 ,p3 ,and ,zachariah and ,john and ,jesus and ,elias4 ,each one 7of them7 was of the righteous4 ,s3 ,and ,zakariya and ,yahya and ,isa and ,ilyas2 every one was of the good2 #jjf4jhf ,y3 ,and ,isma'il and ,elisha1 and ,jonas1 and ,lot3 and to all ,we gave favour above the nations3 ,p3 ,and ,ishmael and ,elisha and ,jonah and ,lot4 ,each one 7of them7 did ,we prefer above 7,our7 creatures1 ,s3 ,and ,ismail and ,al-,yasha and ,yunus and ,lut2 and every one ,we made to excel 7in7 the worlds3 #jjf4jhg ,y3 7,to them7 and to their fathers1 and progeny and brethren3 ,we chose them1 and we guided them to a straight way4 ,p3 ,with some of their forefathers and their offspring and their brethren2 and ,we chose them and guided them unto a straight path4 ,s3 ,and from among their fathers and their descendants and their brethren1 and ,we chose them and guided them into the right way4 #jjf4jhh ,y3 ,this is the guidance of ,allah3 ,he giveth that guidance to whom ,he pleaseth1 of ,his worshippers4 ,if they were to join other gods with ,him1 all that they did would be vain for them4 ,p3 ,such is the guidance of ,allah wherewith ,he guideth whom ,he will of ,his bondmen4 ,but if they had set up 7for worship7 aught beside ,him1 7all7 that they did would have been vain4 ,s3 ,this is ,allah's guidance1 ,he guides thereby whom ,he pleases of ,his servants2 and if they had set up others 7with ,him71 certainly what they did would have become ineffectual for them4 #jjf4jhi ,y3 ,these were the men to whom ,we gave the ,book1 and authority1 and prophethood3 if these 7their descendants7 reject them1 ,behold6 ,we shall entrust their charge to a new people who reject them not4 ,p3 ,those are they unto whom ,we gave the ,scripture and command and prophethood4 ,but if these disbelieve therein1 then indeed ,we shall entrust it to a people who will not be disbelievers therein4 ,s3 ,these are they to whom ,we gave the book and the wisdom and the prophecy2 therefore if these disbelieve in it ,we have already entrusted with it a people who are not disbelievers in it4 #jjf4jij ,y3 ,those were the 7prophets7 who received ,allah's guidance3 ,copy the guidance they received2 ,say3 ,no reward for this do ,i ask of you3 ,this is no less than a message for the nations4 ,p3 ,those are they whom ,allah guideth1 so follow their guidance4 ,say 7,o ,muhammad1 unto mankind73 ,i ask of you no fee for it4 ,lo6 it is naught but a ,reminder to 7,his7 creatures4 ,s3 ,these are they whom ,allah guided1 therefore follow their guidance4 ,say3 ,i do not ask you for any reward for it2 it is nothing but a reminder to the nations4 #jjf4jia ,y3 ,no just estimate of ,allah do they make when they say3 ,nothing doth ,allah send down to man 7by way of revelation7 ,say3 ,who then sent down the ,book which ,moses brought8- a light and guidance to man3 ,but ye make it into 7separate7 sheets for show1 while ye conceal much 7of its contents73 therein were ye taught that which ye knew not- neither ye nor your fathers4 ,say3 ,allah 7sent it down73 ,then leave them to plunge in vain discourse and trifling4 ,p3 ,and they measure not the power of ,allah its true measure when they say3 ,allah hath naught revealed unto a human being4 ,say 7unto the ,jews who speak thus73 ,who revealed the ,book which ,moses brought1 a light and guidance for mankind1 which ye have put on parchments which ye show1 but ye hide much 7thereof71 and 7by which7 ye were taught that which ye knew not yourselves nor 7did7 your fathers 7know it78 ,say3 ,allah4 ,then leave them to their play of cavilling4 ,s3 ,and they do not assign to ,allah the attributes due to ,him when they say3 ,allah has not revealed anything to a mortal4 ,say3 ,who revealed the ,book which ,musa brought1 a light and a guidance to men1 which you make into scattered writings which you show while you conceal much8 ,and you were taught what you did not know1 7neither7 you nor your fathers4 ,say3 ,allah then leave them sporting in their vain discourses4 #jjf4jib ,y3 ,and this is a ,book which ,we have sent down1 bringing blessings1 and confirming 7the revelations7 which came before it3 that thou mayest warn the mother of cities and all around her4 ,those who believe in the ,hereafter believe in this 7,book71 and they are constant in guarding their prayers4 ,p3 ,and this is a blessed ,scripture which ,we have revealed1 confirming that which 7was revealed7 before it1 that thou mayst warn the ,mother of ,villages and those around her4 ,those who believe in the ,hereafter believe herein1 and they are careful of their worship4 ,s3 ,and this is a ,book ,we have revealed1 blessed1 verifying that which is before it1 and that you may warn the metropolis and those around her2 and those who believe in the hereafter believe in it1 and they attend to their prayers constantly4 #jjf4jic ,y3 ,who can be more wicked than one who inventeth a lie against ,allah1 or saith1 ,i have received inspiration1 when he hath received none1 or 7again7 who saith1 ,i can reveal the like of what ,allah hath revealed8 ,if thou couldst but see how the wicked 7do fare7 in the flood of confusion at death6 - the angels stretch forth their hands1 7saying71 ,yield up your souls3 this day shall ye receive your reward1- a penalty of shame1 for that ye used to tell lies against ,allah1 and scornfully to reject of ,his signs6 ,p3 ,who is guilty of more wrong than he who forgeth a lie against ,allah1 or saith3 ,i am inspired1 when he is not inspired in aught2 and who saith3 ,i will reveal the like of that which ,allah hath revealed8 ,if thou couldst see1 when the wrong-doers reach the pangs of death and the angels stretch their hands out 7saying73 ,deliver up your souls4 ,this day ye are awarded doom of degradation for that ye spake concerning ,allah other than the truth1 and used to scorn ,his portents4 ,s3 ,and who is more unjust than he who forges a lie against ,allah1 or says3 ,it has been revealed to me2 while nothing has been revealed to him1 and he who says3 ,i can reveal the like of what ,allah has revealed8 and if you had seen when the unjust shall be in the agonies of death and the angels shall spread forth their hands3 ,give up your souls2 today shall you be recompensed with an ignominious chastisement because you spoke against ,allah other than the truth and 7because7 you showed pride against ,his communications4 #jjf4jid ,y3 ,and behold6 ye come to us bare and alone as ,we created you for the first time3 ye have left behind you all 7the favours7 which ,we bestowed on you3 ,we see not with you your intercessors whom ye thought to be partners in your affairs3 so now all relations between you have been cut off1 and your 7pet7 fancies have left you in the lurch6 ,p3 ,now have ye come unto ,us solitary as ,we did create you at the first1 and ye have left behind you all that ,we bestowed upon you1 and ,we behold not with you those your intercessors1 of whom ye claimed that they possessed a share in you4 ,now is the bond between you severed1 and that which ye presumed hath failed you4 ,s3 ,and certainly you have come to ,us alone as ,we created you at first1 and you have left behind your backs the things which ,we gave you1 and ,we do not see with you your intercessors about whom you asserted that they were 7,allah's7 associates in respect to you2 certainly the ties between you are now cut off and what you asserted is gone from you4 #jjf4jie ,y3 ,it is ,allah ,who causeth the seed-grain and the date-stone to split and sprout4 ,he causeth the living to issue from the dead1 and ,he is the one to cause the dead to issue from the living4 ,that is ,allah3 then how are ye deluded away from the truth8 ,p3 ,lo6 ,allah 7it is7 ,who splitteth the grain of corn and the date-stone 7for sprouting74 ,he bringeth forth the living from the dead1 and is the bringer-forth of the dead from the living4 ,such is ,allah4 ,how then are ye perverted8 ,s3 ,surely ,allah causes the grain and the stone to germinate2 ,he brings forth the living from the dead and ,he is the bringer forth of the dead from the living2 that is ,allah6 how are you then turned away4 #jjf4jif ,y3 ,he it is that cleaveth the day-break 7from the dark73 ,he makes the night for rest and tranquillity1 and the sun and moon for the reckoning 7of time73 ,such is the judgment and ordering of 7,him71 the ,exalted in ,power1 the ,omniscient4 ,p3 ,he is the ,cleaver of the ,daybreak1 and ,he hath appointed the night for stillness1 and the sun and the moon for reckoning4 ,that is the measuring of the ,mighty1 the ,wise4 ,s3 ,he causes the dawn to break2 and ,he has made the night for rest1 and the sun and the moon for reckoning2 this is an arrangement of the ,mighty1 the ,knowing4 #jjf4jig ,y3 ,it is ,he ,who maketh the stars 7as beacons7 for you1 that ye may guide yourselves1 with their help1 through the dark spaces of land and sea3 ,we detail ,our signs for people who know4 ,p3 ,and ,he it is ,who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea4 ,we have detailed ,our revelations for a people who have knowledge4 ,s3 ,and ,he it is ,who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea2 truly ,we have made plain the communications for a people who know4 #jjf4jih ,y3 ,it is ,he ,who hath produced you from a single person3 here is a place of sojourn and a place of departure3 ,we detail ,our signs for people who understand4 ,p3 ,and ,he it is ,who hath produced you from a single being1 and 7hath given you7 a habitation and a repository4 ,we have detailed ,our revelations for a people who have understanding4 ,s3 ,and ,he it is ,who has brought you into being from a single soul1 then there is 7for you7 a resting-place and a depository2 indeed ,we have made plain the communications for a people who understand4 #jjf4jii ,y3 ,it is ,he ,who sendeth down rain from the skies3 with it ,we produce vegetation of all kinds3 from some ,we produce green 7crops71 out of which ,we produce grain1 heaped up 7at harvest72 out of the date-palm and its sheaths 7or spathes7 7come7 clusters of dates hanging low and near3 and 7then there are7 gardens of grapes1 and olives1 and pomegranates1 each similar 7in kind7 yet different 7in variety73 when they begin to bear fruit1 feast your eyes with the fruit and the ripeness thereof4 ,behold6 in these things there are signs for people who believe4 ,p3 ,he it is ,who sendeth down water from the sky1 and therewith ,we bring forth buds of every kind2 ,we bring forth the green blade from which ,we bring forth the thick-clustered grain2 and from the date-palm1 from the pollen thereof1 spring pendant bunches2 and 7,we bring forth7 gardens of grapes1 and the olive and the pomegranate1 alike and unlike4 ,look upon the fruit thereof1 when they bear fruit1 and upon its ripening4 ,lo6 herein verily are portents for a people who believe4 ,s3 ,and ,he it is ,who sends down water from the cloud1 then ,we bring forth with it buds of all 7plants71 then ,we bring forth from it green 7foliage7 from which ,we produce grain piled up 7in the ear72 and of the palm-tree1 of the sheaths of it1 come forth clusters 7of dates7 within reach1 and gardens of grapes and olives and pomegranates1 alike and unlike2 behold the fruit of it when it yields the fruit and the ripening of it2 most surely there are signs in this for a people who believe4 #jjf4ajj ,y3 ,yet they make the jinns equals with ,allah1 though ,allah did create the jinns2 and they falsely1 having no knowledge1 attribute to ,him sons and daughters4 ,praise and glory be to ,him6 7for ,he is7 above what they attribute to ,him6 ,p3 ,yet they ascribe as partners unto ,him the jinn1 although ,he did create them1 and impute falsely1 without knowledge1 sons and daughters unto ,him4 ,glorified be ,he and ,high ,exalted above 7all7 that they ascribe 7unto ,him74 ,s3 ,and they make the jinn associates with ,allah1 while ,he created them1 and they falsely attribute to ,him sons and daughters without knowledge2 glory be to ,him1 and highly exalted is ,he above what they ascribe 7to ,him74 #jjf4aja ,y3 ,to ,him is due the primal origin of the heavens and the earth3 ,how can ,he have a son when ,he hath no consort8 ,he created all things1 and ,he hath full knowledge of all things4 ,p3 ,the ,originator of the heavens and the earth6 ,how can ,he have a child1 when there is for ,him no consort1 when ,he created all things and is ,aware of all things8 ,s3 ,wonderful ,originator of the heavens and the earth6 ,how could ,he have a son when ,he has no consort1 and ,he 7,himself7 created everything1 and ,he is the ,knower of all things4 #jjf4ajb ,y3 ,that is ,allah1 your ,lord6 there is no god but ,he1 the ,creator of all things3 then worship ye ,him3 and ,he hath power to dispose of all affairs4 ,p3 ,such is ,allah1 your ,lord4 ,there is no ,god save ,him1 the ,creator of all things1 so worship ,him4 ,and ,he taketh care of all things4 ,s3 ,that is ,allah1 your ,lord1 there is no god but ,he2 the ,creator of all things1 therefore serve ,him1 and ,he has charge of all things4 #jjf4ajc ,y3 ,no vision can grasp ,him1 but ,his grasp is over all vision3 ,he is above all comprehension1 yet is acquainted with all things4 ,p3 ,vision comprehendeth ,him not1 but ,he comprehendeth 7all7 vision4 ,he is the ,subtle1 the ,aware4 ,s3 ,vision comprehends ,him not1 and ,he comprehends 7all7 vision2 and ,he is the ,knower of subtleties1 the ,aware4 #jjf4ajd ,y3 ,now have come to you1 from your ,lord1 proofs 7to open your eyes73 if any will see1 it will be for 7the good of7 his own soul2 if any will be blind1 it will be to his own 7harm73 ,i am not 7here7 to watch over your doings4 ,p3 ,proofs have come unto you from your ,lord1 so whoso seeth1 it is for his own good1 and whoso is blind is blind to his own hurt4 ,and ,i am not a keeper over you4 ,s3 ,indeed there have come to you clear proofs from your ,lord2 whoever will therefore see1 it is for his own soul and whoever will be blind1 it shall be against himself and ,i am not a keeper over you4 #jjf4aje ,y3 ,thus do we explain the signs by various 7symbols73 that they may say1 ,thou hast taught 7us7 diligently1 and that ,we may make the matter clear to those who know4 ,p3 ,thus do ,we display ,our revelations that they may say 7unto thee1 ,muhammad73 ,thou hast studied1 and that ,we may make 7it7 clear for people who have knowledge4 ,s3 ,and thus do ,we repeat the communications and that they may say3 ,you have read2 and that ,we may make it clear to a people who know4 #jjf4ajf ,y3 ,follow what thou art taught by inspiration from thy ,lord3 there is no god but ,he3 and turn aside from those who join gods with ,allah4 ,p3 ,follow that which is inspired in thee from thy ,lord2 there is no ,allah save ,him2 and turn away from the idolaters4 ,s3 ,follow what is revealed to you from your ,lord2 there is no god but ,he2 and withdraw from the polytheists4 #jjf4ajg ,y3 ,if it had been ,allah's plan1 they would not have taken false gods3 but ,we made thee not one to watch over their doings1 nor art thou set over them to dispose of their affairs4 ,p3 ,had ,allah willed1 they had not been idolatrous4 ,we have not set thee as a keeper over them1 nor art thou responsible for them4 ,s3 ,and if ,allah had pleased1 they would not have set up others 7with ,him7 and ,we have not appointed you a keeper over them1 and you are not placed in charge of them4 #jjf4ajh ,y3 ,revile not ye those whom they call upon besides ,allah1 lest they out of spite revile ,allah in their ignorance4 ,thus have ,we made alluring to each people its own doings4 ,in the end will they return to their ,lord1 and ,we shall then tell them the truth of all that they did4 ,p3 ,revile not those unto whom they pray beside ,allah lest they wrongfully revile ,allah through ignorance4 ,thus unto every nation have ,we made their deed seem fair4 ,then unto their ,lord is their return1 and ,he will tell them what they used to do4 ,s3 ,and do not abuse those whom they call upon besides ,allah1 lest exceeding the limits they should abuse ,allah out of ignorance4 ,thus have ,we made fair seeming to every people their deeds2 then to their ,lord shall be their return1 so ,he will inform them of what they did4 #jjf4aji ,y3 ,they swear their strongest oaths by ,allah1 that if a 7special7 sign came to them1 by it they would believe4 ,say3 ,certainly 7all7 signs are in the power of ,allah3 but what will make you 7,muslims7 realise that 7even7 if 7special7 signs came1 they will not believe48 ,p3 ,and they swear a solemn oath by ,allah that if there come unto them a portent they will believe therein4 ,say2 ,portents are with ,allah and 7so is7 that which telleth you that if such came unto them they would not believe4 ,s3 ,and they swear by ,allah with the strongest of their oaths1 that if a sign came to them they would most certainly believe in it4 ,say3 ,signs are only with ,allah2 and what should make you know that when it comes they will not believe8 #jjf4aaj ,y3 ,we 7too7 shall turn to 7confusion7 their hearts and their eyes1 even as they refused to believe in this in the first instance3 ,we shall leave them in their trespasses1 to wander in distraction4 ,p3 ,we confound their hearts and their eyes4 ,as they believed not therein at the first1 ,we let them wander blindly on in their contumacy4 ,s3 ,and ,we will turn their hearts and their sights1 even as they did not believe in it the first time1 and ,we will leave them in their inordinacy1 blindly wandering on4 #jjf4aaa ,y3 ,even if ,we did send unto them angels1 and the dead did speak unto them1 and ,we gathered together all things before their very eyes1 they are not the ones to believe1 unless it is in ,allah's plan4 ,but most of them ignore 7the truth74 ,p3 ,and though ,we should send down the angels unto them1 and the dead should speak unto them1 and ,we should gather against them all things in array1 they would not believe unless ,allah so willed4 ,howbeit1 most of them are ignorant4 ,s3 ,and even if ,we had sent down to them the angels and the dead had spoken to them and ,we had brought together all things before them1 they would not believe unless ,allah pleases1 but most of them are ignorant4 #jjf4aab ,y3 ,likewise did ,we make for every ,messenger an enemy1- evil ones among men and jinns1 inspiring each other with flowery discourses by way of deception4 ,if thy ,lord had so planned1 they would not have done it3 so leave them and their inventions alone4 ,p3 ,thus have ,we appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile4 ,if thy ,lord willed1 they would not do so2 so leave them alone with their devising2 ,s3 ,and thus did ,we make for every prophet an enemy1 the ,shaitans from among men and jinn1 some of them suggesting to others varnished falsehood to deceive 7them71 and had your ,lord pleased they would not have done it1 therefore leave them and that which they forge4 #jjf4aac ,y3 ,to such 7deceit7 let the hearts of those incline1 who have no faith in the hereafter3 let them delight in it1 and let them earn from it what they may4 ,p3 ,that the hearts of those who believe not in the ,hereafter may incline thereto1 and that they may take pleasure therein1 and that they may earn what they are earning4 ,s3 ,and that the hearts of those who do not believe in the hereafter may incline to it and that they may be well pleased with it and that they may earn what they are going to earn 7of evil74 #jjf4aad ,y3 ,say3 ,shall ,i seek for judge other than ,allah8 - when ,he it is ,who hath sent unto you the ,book1 explained in detail4 ,they know full well1 to whom ,we have given the ,book1 that it hath been sent down from thy ,lord in truth4 ,never be then of those who doubt4 ,p3 ,shall ,i seek other than ,allah for judge1 when ,he it is ,who hath revealed unto you 7this7 ,scripture1 fully explained8 ,those unto whom ,we gave the ,scripture 7aforetime7 know that it is revealed from thy ,lord in truth4 ,so be not thou 7,o ,muhammad7 of the waverers4 ,s3 ,shall ,i then seek a judge other than ,allah8 ,and ,he it is ,who has revealed to you the ,book 7which is7 made plain2 and those whom ,we have given the ,book know that it is revealed by your ,lord with truth1 therefore you should not be of the disputers4 #jjf4aae ,y3 ,the word of thy ,lord doth find its fulfilment in truth and in justice3 ,none can change ,his words3 for ,he is the one who heareth and knoweth all4 ,p3 ,perfected is the ,word of thy ,lord in truth and justice4 ,there is naught that can change ,his words4 ,he is the ,hearer1 the ,knower4 ,s3 ,and the word of your ,lord has been accomplished truly and justly2 there is none who can change ,his words1 and ,he is the ,hearing1 the ,knowing4 #jjf4aaf ,y3 ,wert thou to follow the common run of those on earth1 they will lead thee away from the way of ,allah4 ,they follow nothing but conjecture3 they do nothing but lie4 ,p3 ,if thou obeyedst most of those on earth they would mislead thee far from ,allah's way4 ,they follow naught but an opinion1 and they do but guess4 ,s3 ,and if you obey most of those in the earth1 they will lead you astray from ,allah's way2 they follow but conjecture and they only lie4 #jjf4aag ,y3 ,thy ,lord knoweth best who strayeth from ,his way3 ,he knoweth best who they are that receive ,his guidance4 ,p3 ,lo6 thy ,lord1 ,he knoweth best who erreth from ,his way2 and ,he knoweth best 7who are7 the rightly guided4 ,s3 ,surely your ,lord-- ,he best knows who goes astray from ,his way1 and ,he best knows those who follow the right course4 #jjf4aah ,y3 ,so eat of 7meats7 on which ,allah's name hath been pronounced1 if ye have faith in ,his signs4 ,p3 ,eat of that over which the name of ,allah hath been mentioned1 if ye are believers in ,his revelations4 ,s3 ,therefore eat of that on which ,allah's name has been mentioned if you are believers in ,his communications4 #jjf4aai ,y3 ,why should ye not eat of 7meats7 on which ,allah's name hath been pronounced1 when ,he hath explained to you in detail what is forbidden to you - except under compulsion of necessity8 ,but many do mislead 7men7 by their appetites unchecked by knowledge4 ,thy ,lord knoweth best those who transgress4 ,p3 ,how should ye not eat of that over which the name of ,allah hath been mentioned1 when ,he hath explained unto you that which is forbidden unto you unless ye are compelled thereto4 ,but lo6 many are led astray by their own lusts through ignorance4 ,lo6 thy ,lord1 ,he is ,best ,aware of the transgressors4 ,s3 ,and what reason have you that you should not eat of that on which ,allah's name has been mentioned1 and ,he has already made plain to you what ,he has forbidden to you-- excepting what you are compelled to2 and most surely many would lead 7people7 astray by their low desires out of ignorance2 surely your ,lord-- ,he best knows those who exceed the limits4 #jjf4abj ,y3 ,eschew all sin1 open or secret3 those who earn sin will get due recompense for their earnings4 ,p3 ,forsake the outwardness of sin and the inwardness thereof4 ,lo6 those who garner sin will be awarded that which they have earned4 ,s3 ,and abandon open and secret sin2 surely they who earn sin shall be recompensed with what they earned4 #jjf4aba ,y3 ,eat not of 7meats7 on which ,allah's name hath not been pronounced3 ,that would be impiety4 ,but the evil ones ever inspire their friends to contend with you if ye were to obey them1 ye would indeed be ,pagans4 ,p3 ,and eat not of that whereon ,allah's name hath not been mentioned1 for lo6 it is abomination4 ,lo6 the devils do inspire their minions to dispute with you4 ,but if ye obey them1 ye will be in truth idolaters4 ,s3 ,and do not eat of that on which ,allah's name has not been mentioned1 and that is most surely a transgression2 and most surely the ,shaitans suggest to their friends that they should contend with you2 and if you obey them1 you shall most surely be polytheists4 #jjf4abb ,y3 ,can he who was dead1 to whom ,we gave life1 and a light whereby he can walk amongst men1 be like him who is in the depths of darkness1 from which he can never come out8 ,thus to those without faith their own deeds seem pleasing4 ,p3 ,is he who was dead and ,we have raised him unto life1 and set for him a light wherein he walketh among men1 as him whose similitude is in utter darkness whence he cannot emerge8 ,thus is their conduct made fairseeming for the disbelievers4 ,s3 ,is he who was dead then ,we raised him to life and made for him a light by which he walks among the people1 like him whose likeness is that of one in utter darkness whence he cannot come forth8 ,thus what they did was made fair seeming to the unbelievers4 #jjf4abc ,y3 ,thus have ,we placed leaders in every town1 its wicked men1 to plot 7and burrow7 therein3 but they only plot against their own souls1 and they perceive it not4 ,p3 ,and thus have ,we made in every city great ones of its wicked ones1 that they should plot therein4 ,they do but plot against themselves1 though they perceive not4 ,s3 ,and thus have ,we made in every town the great ones to be its guilty ones1 that they may plan therein2 and they do not plan but against their own souls1 and they do not perceive4 #jjf4abd ,y3 ,when there comes to them a sign 7from ,allah71 ,they say3 ,we shall not believe until we receive one 7exactly7 like those received by ,allah's messengers4 ,allah knoweth best where 7and how7 to carry out ,his mission4 ,soon will the wicked be overtaken by humiliation before ,allah1 and a severe punishment1 for all their plots4 ,p3 ,and when a token cometh unto them1 they say3 ,we will not believe till we are given that which ,allah's messengers are given4 ,allah knoweth best with whom to place ,his message4 ,humiliation from ,allah and heavy punishment will smite the guilty for their scheming4 ,s3 ,and when a communication comes to them they say3 ,we will not believe till we are given the like of what ,allah's messengers are given4 ,allah best knows where ,he places ,his message4 ,there shall befall those who are guilty humiliation from ,allah and severe chastisement because of what they planned4 #jjf4abe ,y3 ,those whom ,allah 7in ,his plan7 willeth to guide1- ,he openeth their breast to ,islam2 those whom ,he willeth to leave straying1- ,he maketh their breast close and constricted1 as if they had to climb up to the skies3 thus doth ,allah 7heap7 the penalty on those who refuse to believe4 ,p3 ,and whomsoever it is ,allah's will to guide1 ,he expandeth his bosom unto the ,surrender1 and whomsoever it is ,his ,will to send astray1 ,he maketh his bosom close and narrow as if he were engaged in sheer ascent4 ,thus ,allah layeth ignominy upon those who believe not4 ,s3 ,therefore 7for7 whomsoever ,allah intends that ,he would guide him aright1 ,he expands his breast for ,islam1 and 7for7 whomsoever ,he intends that ,he should cause him to err1 ,he makes his breast strait and narrow as though he were ascending upwards2 thus does ,allah lay uncleanness on those who do not believe4 #jjf4abf ,y3 ,this is the way of thy ,lord1 leading straight3 ,we have detailed the signs for those who receive admonition4 ,p3 ,this is the path of thy ,lord1 a straight path4 ,we have detailed ,our revelations for a people who take heed4 ,s3 ,and this is the path of your ,lord1 7a7 right 7path72 indeed ,we have made the communications clear for a people who mind4 #jjf4abg ,y3 ,for them will be a home of peace in the presence of their ,lord3 ,he will be their friend1 because they practised 7righteousness74 ,p3 ,for them is the abode of peace with their ,lord4 ,he will be their ,protecting ,friend because of what they used to do4 ,s3 ,they shall have the abode of peace with their ,lord1 and ,he is their guardian because of what they did4 #jjf4abh ,y3 ,one day will ,he gather them all together1 7and say73 ,o ye assembly of jinns6 ,much 7toll7 did ye take of men4 ,their friends amongst men will say3 ,our ,lord6 we made profit from each other3 but 7alas67 we reached our term - which thou didst appoint for us4 ,he will say3 ,the ,fire be your dwelling-place3 you will dwell therein for ever1 except as ,allah willeth4 for thy ,lord is full of wisdom and knowledge4 ,p3 ,in the day when ,he will gather them together 7,he will say73 ,o ye assembly of the jinn6 ,many of humankind did ye seduce4 ,and their adherents among humankind will say3 ,our ,lord6 ,we enjoyed one another1 but now we have arrived at the appointed term which ,thou appointedst for us4 ,he will say3 ,fire is your home4 ,abide therein for ever1 save him whom ,allah willeth 7to deliver74 ,lo6 thy ,lord is ,wise1 ,aware4 ,s3 ,and on the day when ,he shall gather them all together3 ,o assembly of jinn6 you took away a great part of mankind4 ,and their friends from among the men shall say3 ,our ,lord6 some of us profited by others and we have reached our appointed term which ,thou didst appoint for us4 ,he shall say3 ,the fire is your abode1 to abide in it1 except as ,allah is pleased2 surely your ,lord is ,wise1 ,knowing4 #jjf4abi ,y3 ,thus do we make the wrong-doers turn to each other1 because of what they earn4 ,p3 ,thus ,we let some of the wrong-doers have power over others because of what they are wont to earn4 ,s3 ,and thus do ,we make some of the iniquitous to befriend others on account of what they earned4 #jjf4acj ,y3 ,o ye assembly of jinns and men6 came there not unto you messengers from amongst you1 setting forth unto you ,my signs1 and warning you of the meeting of this ,day of yours8 ,they will say3 ,we bear witness against ourselves4 ,it was the life of this world that deceived them4 ,so against themselves will they bear witness that they rejected ,faith4 ,p3 ,o ye assembly of the jinn and humankind6 ,came there not unto you messengers of your own who recounted unto you ,my tokens and warned you of the meeting of this your ,day8 ,they will say3 ,we testify against ourselves4 ,and the life of the world beguiled them4 ,and they testify against themselves that they were disbelievers4 ,s3 ,o assembly of jinn and men6 did there not come to you messengers from among you1 relating to you ,my communications and warning you of the meeting of this day of yours8 ,they shall say3 ,we bear witness against ourselves2 and this world's life deceived them1 and they shall bear witness against their own souls that they were unbelievers4 #jjf4aca ,y3 7,the messengers were sent7 thus1 for thy ,lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned4 ,p3 ,this is because thy ,lord destroyeth not the townships arbitrarily while their people are unconscious 7of the wrong they do74 ,s3 ,this is because your ,lord would not destroy towns unjustly while their people were negligent4 #jjf4acb ,y3 ,to all are degrees 7or ranks7 according to their deeds3 for thy ,lord is not unmindful of anything that they do4 ,p3 ,for all there will be ranks from what they did4 ,thy ,lord is not unaware of what they do4 ,s3 ,and all have degrees according to what they do2 and your ,lord is not heedless of what they do4 #jjf4acc ,y3 ,thy ,lord is self-sufficient1 full of ,mercy3 if it were ,his will1 ,he could destroy you1 and in your place appoint whom ,he will as your successors1 even as ,he raised you up from the posterity of other people4 ,p3 ,thy ,lord is the ,absolute1 the ,lord of ,mercy4 ,if ,he will1 ,he can remove you and can cause what ,he will to follow after you1 even as ,he raised you from the seed of other folk4 ,s3 ,and your ,lord is the ,self-sufficient one1 the ,lord of mercy2 if ,he pleases1 ,he may take you off1 and make whom ,he pleases successors after you1 even as ,he raised you up from the seed of another people4 #jjf4acd ,y3 ,all that hath been promised unto you will come to pass3 nor can ye frustrate it 7in the least bit74 ,p3 ,lo6 that which ye are promised will surely come to pass1 and ye cannot escape4 ,s3 ,surely what you are threatened with must come to pass and you cannot escape 7it74 #jjf4ace ,y3 ,say3 ,o my people6 ,do whatever ye can3 ,i will do 7my part73 soon will ye know who it is whose end will be 7best7 in the ,hereafter3 certain it is that the wrong-doers will not prosper4 ,p3 ,say 7,o ,muhammad73 ,o my people6 ,work according to your power4 ,lo6 ,i too am working4 ,thus ye will come to know for which of us will be the happy sequel4 ,lo6 the wrong-doers will not be successful4 ,s3 ,say3 ,o my people6 act according to your ability2 ,i too am acting2 so you will soon come to know1 for whom 7of us7 will be the 7good7 end of the abode2 surely the unjust shall not be successful4 #jjf4acf ,y3 ,out of what ,allah hath produced in abundance in tilth and in cattle1 they assigned ,him a share3 they say1 according to their fancies3 ,this is for ,allah1 and this - for our partners6 but the share of their partners reacheth not ,allah1 whilst the share of ,allah reacheth their partners6 evil 7and unjust7 is their assignment6 ,p3 ,they assign unto ,allah1 of the crops and cattle which ,he created1 a portion1 and they say3 ,this is ,allah's - in their make-believe - and this is for 7,his7 partners in regard to us4 ,thus that which 7they assign7 unto ,his partners in them reacheth not ,allah and that which 7they assign7 unto ,allah goeth to their 7so-called7 partners4 ,evil is their ordinance4 ,s3 ,and they set apart a portion for ,allah out of what ,he has created of tilth and cattle1 and say3 ,this is for ,allah-- so they assert-- and this for our associates2 then what is for their associates1 it reaches not to ,allah1 and whatever is 7set apart7 for ,allah1 it reaches to their associates2 evil is that which they judge4 #jjf4acg ,y3 ,even so1 in the eyes of most of the pagans1 their partners made alluring the slaughter of their children1 in order to lead them to their own destruction1 and cause confusion in their religion4 ,if ,allah had willed1 they would not have done so3 ,but leave alone them and their inventions4 ,p3 ,thus have their 7so-called7 partners 7of ,allah7 made the killing of their children to seem fair unto many of the idolaters1 that they may ruin them and make their faith obscure for them4 ,had ,allah willed 7it otherwise71 they had not done so4 ,so leave them alone with their devices4 ,s3 ,and thus their associates have made fair seeming to most of the polytheists the killing of their children1 that they may cause them to perish and obscure for them their religion2 and if ,allah had pleased1 they would not have done it1 therefore leave them and that which they forge4 #jjf4ach ,y3 ,and they say that such and such cattle and crops are taboo1 and none should eat of them except those whom - so they say - ,we wish2 further1 there are cattle forbidden to yoke or burden1 and cattle on which1 7at slaughter71 the name of ,allah is not pronounced2 - inventions against ,allah's name3 soon will ,he requite them for their inventions4 ,p3 ,and they say3 ,such cattle and crops are forbidden4 ,no-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden1 cattle over which they mention not the name of ,allah4 7,all that is7 a lie against ,him4 ,he will repay them for that which they invent4 ,s3 ,and they say3 ,these are cattle and tilth prohibited1 none shall eat them except such as ,we please-- so they assert-- and cattle whose backs are forbidden1 and cattle on which they would not mention ,allah's name-- forging a lie against ,him2 ,he shall requite them for what they forged4 #jjf4aci ,y3 ,they say3 ,what is in the wombs of such and such cattle is specially reserved 7for food7 for our men1 and forbidden to our women2 but if it is still-born1 then all have share therein4 ,for their 7false7 attribution 7of superstitions to ,allah71 ,he will soon punish them3 for ,he is full of wisdom and knowledge4 ,p3 ,and they say3 ,that which is in the bellies of such cattle is reserved for our males and is forbidden to our wives2 but if it be born dead1 then they 7all7 may be partakers thereof4 ,he will reward them for their attribution 7of such ordinances unto ,him74 ,lo1 ,he is ,wise1 ,aware4 ,s3 ,and they say3 ,what is in the wombs of these cattle is specially for our males1 and forbidden to our wives1 and if it be stillborn1 then they are all partners in it2 ,he will reward them for their attributing 7falsehood to ,allah72 surely ,he is ,wise1 ,knowing4 #jjf4adj ,y3 ,lost are those who slay their children1 from folly1 without knowledge1 and forbid food which ,allah hath provided for them1 inventing 7lies7 against ,allah4 ,they have indeed gone astray and heeded no guidance4 ,p3 ,they are losers who besottedly have slain their children without knowledge1 and have forbidden that which ,allah bestowed upon them1 inventing a lie against ,allah4 ,they indeed have gone astray and are not guided4 ,s3 ,they are lost indeed who kill their children foolishly without knowledge1 and forbid what ,allah has given to them forging a lie against ,allah2 they have indeed gone astray1 and they are not the followers of the right course4 #jjf4ada ,y3 ,it is ,he ,who produceth gardens1 with trellises and without1 and dates1 and tilth with produce of all kinds1 and olives and pomegranates1 similar 7in kind7 and different 7in variety73 eat of their fruit in their season1 but render the dues that are proper on the day that the harvest is gathered4 ,but waste not by excess3 for ,allah loveth not the wasters4 ,p3 ,he it is ,who produceth gardens trellised and untrellised1 and the date-palm1 and crops of divers flavour1 and the olive and the pomegranate1 like and unlike4 ,eat ye of the fruit thereof when it fruiteth1 and pay the due thereof upon the harvest day1 and be not prodigal4 ,lo6 ,allah loveth not the prodigals4 ,s3 ,and ,he it is ,who produces gardens 7of vine71 trellised and untrellised1 and palms and seed-produce of which the fruits are of various sorts1 and olives and pomegranates1 like and unlike2 eat of its fruit when it bears fruit1 and pay the due of it on the day of its reaping1 and do not act extravagantly2 surely ,he does not love the extravagant4 #jjf4adb ,y3 ,of the cattle are some for burden and some for meat3 eat what ,allah hath provided for you1 and follow not the footsteps of ,satan3 for he is to you and avowed enemy4 ,p3 ,and of the cattle 7,he produceth7 some for burdens1 some for food4 ,eat of that which ,allah hath bestowed upon you1 and follow not the footsteps of the devil1 for lo6 he is an open foe to you4 ,s3 ,and of cattle 7,he created7 beasts of burden and those which are fit for slaughter only2 eat of what ,allah has given you and do not follow the footsteps of the ,shaitan2 surely he is your open enemy4 #jjf4adc ,y3 7,take7 eight 7head of cattle7 in 7four7 pairs3 of sheep a pair1 and of goats a pair2 say1 hath ,he forbidden the two males1 or the two females1 or 7the young7 which the wombs of the two females enclose8 ,tell me with knowledge if ye are truthful3 ,p3 ,eight pairs3 ,of the sheep twain1 and of the goats twain4 ,say3 ,hath ,he forbidden the two males or the two females1 or that which the wombs of the two females contain8 ,expound to me 7the case7 with knowledge1 if ye are truthful4 ,s3 ,eight in pairs-- two of sheep and two of goats4 ,say3 ,has ,he forbidden the two males or the two females or that which the wombs of the two females contain8 ,inform me with knowledge if you are truthful4 #jjf4add ,y3 ,of camels a pair1 and oxen a pair2 say1 hath ,he forbidden the two males1 or the two females1 or 7the young7 which the wombs of the two females enclose8 - ,were ye present when ,allah ordered you such a thing8 ,but who doth more wrong than one who invents a lie against ,allah1 to lead astray men without knowledge8 ,for ,allah guideth not people who do wrong4 ,p3 ,and of the camels twain and of the oxen twain4 ,say3 ,hath ,he forbidden the two males or the two females1 or that which the wombs of the two females contain2 or were ye by to witness when ,allah commanded you 7all7 this8 ,then who doth greater wrong than he who deviseth a lie concerning ,allah1 that he may lead mankind astray without knowledge4 ,lo6 ,allah guideth not wrongdoing folk4 ,s3 ,and two of camels and two of cows4 ,say3 ,has ,he forbidden the two males or the two females or that which the wombs of the two females contain8 ,or were you witnesses when ,allah enjoined you this8 ,who1 then1 is more unjust than he who forges a lie against ,allah that he should lead astray men without knowledge8 ,surely ,allah does not guide the unjust people4 #jjf4ade ,y3 ,say3 ,i find not in the message received by me by inspiration any 7meat7 forbidden to be eaten by one who wishes to eat it1 unless it be dead meat1 or blood poured forth1 or the flesh of swine1- for it is an abomination - or1 what is impious1 7meat7 on which a name has been invoked1 other than ,allah's4 ,but 7even so71 if a person is forced by necessity1 without wilful disobedience1 nor transgressing due limits1- thy ,lord is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,say3 ,i find not in that which is revealed unto me aught prohibited to an eater that he eat thereof1 except it be carrion1 or blood poured forth1 or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than ,allah4 ,but whoso is compelled 7thereto71 neither craving nor transgressing1 7for him7 lo6 thy ,lord is ,forgiving1 ,merciful4 ,s3 ,say3 ,i do not find in that which has been revealed to me anything forbidden for an eater to eat of except that it be what has died of itself1 or blood poured forth1 or flesh of swine-- for that surely is unclean-- or that which is a transgression1 other than 7the name of7 ,allah having been invoked on it2 but whoever is driven to necessity1 not desiring nor exceeding the limit1 then surely your ,lord is ,forgiving1 ,merciful4 #jjf4adf ,y3 ,for those who followed the ,jewish ,law1 ,we forbade every 7animal7 with undivided hoof1 and ,we forbade them that fat of the ox and the sheep1 except what adheres to their backs or their entrails1 or is mixed up with a bone3 this in recompense for their wilful disobedience3 for ,we are true 7in ,our ordinances74 ,p3 ,unto those who are ,jews ,we forbade every animal with claws4 ,and of the oxen and the sheep forbade ,we unto them the fat thereof save that upon the backs or the entrails1 or that which is mixed with the bone4 ,that we awarded them for their rebellion4 ,and lo6 we verily are truthful4 ,s3 ,and to those who were ,jews ,we made unlawful every animal having claws1 and of oxen and sheep ,we made unlawful to them the fat of both1 except such as was on their backs or the entrails or what was mixed with bones3 this was a punishment ,we gave them on account of their rebellion1 and ,we are surely ,truthful4 #jjf4adg ,y3 ,if they accuse thee of falsehood1 say3 ,your ,lord is full of mercy all-embracing2 but from people in guilt never will ,his wrath be turned back4 ,p3 ,so if they give the lie to thee 7,muhammad71 say3 ,your ,lord is a ,lord of all-embracing ,mercy1 and ,his wrath will never be withdrawn from guilty folk4 ,s3 ,but if they give you the lie1 then say3 ,your ,lord is the ,lord of ,all-encompassing mercy2 and ,his punishment cannot be averted from the guilty people4 #jjf4adh ,y3 ,those who give partners 7to ,allah7 will say3 ,if ,allah had wished1 we should not have given partners to ,him nor would our fathers2 nor should we have had any taboos4 ,so did their ancestors argue falsely1 until they tasted of ,our wrath4 ,say3 ,have ye any 7certain7 knowledge8 ,if so1 produce it before us4 ,ye follow nothing but conjecture3 ye do nothing but lie4 ,p3 ,they who are idolaters will say3 ,had ,allah willed1 we had not ascribed 7unto ,him7 partners neither had our fathers1 nor had we forbidden aught4 ,thus did those who were before them give the lie 7to ,allah's messengers7 till they tasted of the fear of ,us4 ,say3 ,have ye any knowledge that ye can adduce for ,us8 ,lo6 ye follow naught but an opinion1 ,lo6 ye do but guess4 ,s3 ,those who are polytheists will say3 ,if ,allah had pleased we would not have associated 7aught with ,him7 nor our fathers1 nor would we have forbidden 7to ourselves7 anything2 even so did those before them reject until they tasted ,our punishment4 ,say3 ,have you any knowledge with you so you should bring it forth to us8 ,you only follow a conjecture and you only tell lies4 #jjf4adi ,y3 ,say3 ,with ,allah is the argument that reaches home3 if it had been ,his will1 ,he could indeed have guided you all4 ,p3 ,say - ,for ,allah's is the final argument - ,had ,he willed ,he could indeed have guided all of you4 ,s3 ,say3 ,then ,allah's is the conclusive argument2 so if ,he please1 ,he would certainly guide you all4 #jjf4aej ,y3 ,say3 ,bring forward your witnesses to prove that ,allah did forbid so and so4 ,if they bring such witnesses1 be not thou amongst them3 ,nor follow thou the vain desires of such as treat our signs as falsehoods1 and such as believe not in the ,hereafter3 for they hold others as equal with their ,guardian-,lord4 ,p3 ,say3 ,come1 bring your witnesses who can bear witness that ,allah forbade 7all7 this4 ,and if they bear witness1 do not thou bear witness with them4 ,follow thou not the whims of those who deny ,our revelations1 those who believe not in the ,hereafter and deem 7others7 equal with their ,lord4 ,s3 ,say3 ,bring your witnesses who should bear witness that ,allah has forbidden this1 then if they bear witness1 do not bear witness with them2 and follow not the low desires of those who reject ,our communications and of those who do not believe in the hereafter1 and they make 7others7 equal to their ,lord4 #jjf4aea ,y3 ,say3 ,come1 ,i will rehearse what ,allah hath 7really7 prohibited you from3 ,join not anything as equal with ,him2 be good to your parents2 kill not your children on a plea of want2- ,we provide sustenance for you and for them2- come not nigh to shameful deeds4 ,whether open or secret2 take not life1 which ,allah hath made sacred1 except by way of justice and law3 thus doth ,he command you1 that ye may learn wisdom4 ,p3 ,say3 ,come1 ,i will recite unto you that which your ,lord hath made a sacred duty for you3 ,that ye ascribe no thing as partner unto ,him and that ye do good to parents1 and that ye slay not your children because of penury - ,we provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed4 ,and that ye slay not the life which ,allah hath made sacred1 save in the course of justice4 ,this ,he hath command you1 in order that ye may discern4 ,s3 ,say3 ,come ,i will recite what your ,lord has forbidden to you-- 7remember7 that you do not associate anything with ,him and show kindness to your parents1 and do not slay your children for 7fear of7 poverty-- ,we provide for you and for them-- and do not draw nigh to indecencies1 those of them which are apparent and those which are concealed1 and do not kill the soul which ,allah has forbidden except for the requirements of justice2 this ,he has enjoined you with that you may understand4 #jjf4aeb ,y3 ,and come not nigh to the orphan's property1 except to improve it1 until he attain the age of full strength2 give measure and weight with 7full7 justice2- no burden do ,we place on any soul1 but that which it can bear2- whenever ye speak1 speak justly1 even if a near relative is concerned2 and fulfil the covenant of ,allah3 thus doth ,he command you1 that ye may remember4 ,p3 ,and approach not the wealth of the orphan save with that which is better1 till he reach maturity4 ,give full measure and full weight1 in justice4 ,we task not any soul beyond its scope4 ,and if ye give your word1 do justice thereunto1 even though it be 7against7 a kinsman2 and fulfil the covenant of ,allah4 ,this ,he commandeth you that haply ye may remember4 ,s3 ,and do not approach the property of the orphan except in the best manner until he attains his maturity1 and give full measure and weight with justice-- ,we do not impose on any soul a duty except to the extent of its ability2 and when you speak1 then be just though it be 7against7 a relative1 and fulfill ,allah's covenant2 this ,he has enjoined you with that you may be mindful2 #jjf4aec ,y3 ,verily1 this is ,my way1 leading straight3 follow it3 follow not 7other7 paths3 they will scatter you about from ,his 7great7 path3 thus doth ,he command you1 that ye may be righteous4 ,p3 ,and 7,he commandeth you1 saying73 ,this is ,my straight path1 so follow it4 ,follow not other ways1 lest ye be parted from ,his way4 ,this hath ,he ordained for you1 that ye may ward off 7evil74 ,s3 ,and 7know7 that this is ,my path1 the right one therefore follow it1 and follow not 7other7 ways1 for they will lead you away from ,his way2 this ,he has enjoined you with that you may guard 7against evil74 #jjf4aed ,y3 ,moreover1 ,we gave ,moses the ,book1 completing 7,our favour7 to those who would do right1 and explaining all things in detail1- and a guide and a mercy1 that they might believe in the meeting with their ,lord4 ,p3 ,again1 ,we gave the ,scripture unto ,moses1 complete for him who would do good1 an explanation of all things1 a guidance and a mercy1 that they might believe in the meeting with their ,lord4 ,s3 ,again1 ,we gave the ,book to ,musa to complete 7,our blessings7 on him who would do good 7to others71 and making plain all things and a guidance and a mercy1 so that they should believe in the meeting of their ,lord4 #jjf4aee ,y3 ,and this is a ,book which ,we have revealed as a blessing3 so follow it and be righteous1 that ye may receive mercy3 ,p3 ,and this is a blessed ,scripture which ,we have revealed4 ,so follow it and ward off 7evil71 that ye may find mercy4 ,s3 ,and this is a ,book ,we have revealed1 blessed2 therefore follow it and guard 7against evil7 that mercy may be shown to you4 #jjf4aef ,y3 ,lest ye should say3 ,the ,book was sent down to two ,peoples before us1 and for our part1 we remained unacquainted with all that they learned by assiduous study3 ,p3 ,lest ye should say3 ,the ,scripture was revealed only to two sects before us1 and we in sooth were unaware of what they read2 ,s3 ,lest you say that the ,book was only revealed to two parties before us and ,we were truly unaware of what they read4 #jjf4aeg ,y3 ,or lest ye should say3 ,if the ,book had only been sent down to us1 we should have followed its guidance better than they4 ,now then hath come unto you a clear 7sign7 from your ,lord1- and a guide and a mercy3 then who could do more wrong than one who rejecteth ,allah's signs1 and turneth away therefrom8 ,in good time shall ,we requite those who turn away from ,our signs1 with a dreadful penalty1 for their turning away4 ,p3 ,or lest ye should say3 ,if the ,scripture had been revealed unto us1 we surely had been better guided than are they4 ,now hath there come unto you a clear proof from your ,lord1 a guidance and mercy2 and who doeth greater wrong than he who denieth the revelations of ,allah1 and turneth away from them8 ,we award unto those who turn away from ,our revelations an evil doom because of their aversion4 ,s3 ,or lest you should say3 ,if the ,book had been revealed to us1 we would certainly have been better guided than they1 so indeed there has come to you clear proof from your ,lord1 and guidance and mercy4 ,who then is more unjust than he who rejects ,allah's communications and turns away from them8 ,we will reward those who turn away from ,our communications with an evil chastisement because they turned away4 #jjf4aeh ,y3 ,are they waiting to see if the angels come to them1 or thy ,lord 7,himself71 or certain of the signs of thy ,lord6 the day that certain of the signs of thy ,lord do come1 no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith4 ,say3 ,wait ye3 we too are waiting4 ,p3 ,wait they1 indeed1 for nothing less than that the angels should come unto them1 or thy ,lord should come1 or there should come one of the portents from thy ,lord8 ,in the day when one of the portents from thy ,lord cometh1 its belief availeth naught a soul which theretofore believed not1 nor in its belief earned good 7by works74 ,say3 ,wait ye6 ,lo6 ,we 7too7 are waiting4 ,s3 ,they do not wait aught but that the angels should come to them1 or that your ,lord should come1 or that some of the signs of your ,lord should come4 ,on the day when some of the signs of your ,lord shall come1 its faith shall not profit a soul which did not believe before1 or earn good through its faith4 ,say3 ,wait2 we too are waiting4 #jjf4aei ,y3 ,as for those who divide their religion and break up into sects1 thou hast no part in them in the least3 their affair is with ,allah3 ,he will in the end tell them the truth of all that they did4 ,p3 ,lo6 ,as for those who sunder their religion and become schismatics1 no concern at all hast thou with them4 ,their case will go to ,allah1 ,who then will tell them what they used to do4 ,s3 ,surely they who divided their religion into parts and became sects1 you have no concern with them2 their affair is only with ,allah1 then ,he will inform them of what they did4 #jjf4afj ,y3 ,he that doeth good shall have ten times as much to his credit3 ,he that doeth evil shall only be recompensed according to his evil3 no wrong shall be done unto 7any of7 them4 ,p3 ,whoso bringeth a good deed will receive tenfold the like thereof1 while whoso bringeth an ill-deed will be awarded but the like thereof2 and they will not be wronged4 ,s3 ,whoever brings a good deed1 he shall have ten like it1 and whoever brings an evil deed1 he shall be recompensed only with the like of it1 and they shall not be dealt with unjustly4 #jjf4afa ,y3 ,say3 ,verily1 my ,lord hath guided me to a way that is straight1- a religion of right1- the path 7trod7 by ,abraham the true in ,faith1 and he 7certainly7 joined not gods with ,allah4 ,p3 ,say3 ,lo6 ,as for me1 my ,lord hath guided me unto a straight path1 a right religion1 the community of ,abraham1 the upright1 who was no idolater4 ,s3 ,say3 ,surely1 7as for7 me1 my ,lord has guided me to the right path2 7to7 a most right religion1 the faith of ,ibrahim the upright one1 and he was not of the polytheists4 #jjf4afb ,y3 ,say3 ,truly1 my prayer and my service of sacrifice1 my life and my death1 are 7all7 for ,allah1 the ,cherisher of the ,worlds3 ,p3 ,say3 ,lo6 my worship and my sacrifice and my living and my dying are for ,allah1 ,lord of the ,worlds4 ,s3 ,say4 ,surely my prayer and my sacrifice and my life and my death are 7all7 for ,allah1 the ,lord of the worlds2 #jjf4afc ,y3 ,no partner hath ,he3 this am ,i commanded1 and ,i am the first of those who bow to ,his will4 ,p3 ,he hath no partner4 ,this am ,i commanded1 and ,i am first of those who surrender 7unto ,him74 ,s3 ,no associate has ,he2 and this am ,i commanded1 and ,i am the first of those who submit4 #jjf4afd ,y3 ,say3 ,shall ,i seek for 7my7 ,cherisher other than ,allah1 when ,he is the ,cherisher of all things 7that exist78 ,every soul draws the meed of its acts on none but itself3 no bearer of burdens can bear of burdens can bear the burden of another4 ,your goal in the end is towards ,allah3 ,he will tell you the truth of the things wherein ye disputed4 ,p3 ,say3 ,shall ,i seek another than ,allah for ,lord1 when ,he is ,lord of all things8 ,each soul earneth only on its own account1 nor doth any laden bear another's load4 ,then unto your ,lord is your return and ,he will tell you that wherein ye differed4 ,s3 ,say3 ,what6 shall ,i seek a ,lord other than ,allah8 ,and ,he is the ,lord of all things2 and no soul earns 7evil7 but against itself1 and no bearer of burden shall bear the burden of another2 then to your ,lord is your return1 so ,he will inform you of that in which you differed4 #jjf4afe ,y3 ,it is ,he ,who hath made you 7,his7 agents1 inheritors of the earth3 ,he hath raised you in ranks1 some above others3 that ,he may try you in the gifts ,he hath given you3 for thy ,lord is quick in punishment3 yet ,he is indeed ,oft-,forgiving1 ,most ,merciful4 ,p3 ,he it is ,who hath placed you as viceroys of the earth and hath exalted some of you in rank above others1 that ,he may try you by 7the test of7 that which ,he hath given you4 ,lo6 ,thy ,lord is swift in prosecution1 and ,lo6 ,he verily is ,forgiving1 ,merciful4 ,s3 ,and ,he it is ,who has made you successors in the land and raised some of you above others by 7various7 grades1 that ,he might try you by what ,he has given you2 surely your ,lord is quick to requite 7evil71 and ,he is most surely the ,forgiving1 the ,merciful4 ---------------------------------------- ----------------------------- ,chapter #g3 ,,al-,,araf 7,,the ,,heights7 ,total ,verses3 #bjf ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jjg4jja ,y3 ,alif1 ,lam1 ,mim1 ,sad4 ,p3 ,alif4 ,lam4 ,mim4 ,sad4 ,s3 ,alif ,lam ,mim ,suad4 #jjg4jjb ,y3 ,a ,book revealed unto thee1- ,so let thy heart be oppressed no more by any difficulty on that account1- that with it thou mightest warn 7the erring7 and teach the ,believers4 ,p3 7,it is7 a ,scripture that is revealed unto thee 7,muhammad7 - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby1 and 7it is7 a ,reminder unto believers4 ,s3 ,a ,book revealed to you-- so let there be no straitness in your breast on account of it-- that you may warn thereby1 and a reminder close to the believers4 #jjg4jjc ,y3 ,follow 7,o men67 the revelation given unto you from your ,lord1 and follow not1 as friends or protectors1 other than ,him4 ,little it is ye remember of admonition4 ,p3 7,saying73 ,follow that which is sent down unto you from your ,lord1 and follow no protecting friends beside ,him4 ,little do ye recollect6 ,s3 ,follow what has been revealed to you from your ,lord and do not follow guardians besides ,him1 how little do you mind4 #jjg4jjd ,y3 ,how many towns have ,we destroyed 7for their sins78 ,our punishment took them on a sudden by night or while they slept for their afternoon rest4 ,p3 ,how many a township have ,we destroyed6 ,as a raid by night1 or while they slept at noon1 ,our terror came unto them4 ,s3 ,and how many a town that ,we destroyed1 so ,our punishment came to it by night or while they slept at midday4 #jjg4jje ,y3 ,when 7thus7 ,our punishment took them1 no cry did they utter but this3 ,indeed we did wrong4 ,p3 ,no plea had they1 when ,our terror came unto them1 save that they said3 ,lo6 ,we were wrong-doers4 ,s3 ,yet their cry1 when ,our punishment came to them1 was nothing but that they said3 ,surely we were unjust4 #jjg4jjf ,y3 ,then shall we question those to whom ,our message was sent and those by whom ,we sent it4 ,p3 ,then verily ,we shall question those unto whom 7,our message7 hath been sent1 and verily ,we shall question the messengers4 ,s3 ,most certainly then ,we will question those to whom 7the messengers7 were sent1 and most certainly ,we will also question the messengers2 #jjg4jjg ,y3 ,and verily1 ,we shall recount their whole story with knowledge1 for ,we were never absent 7at any time or place74 ,p3 ,then verily ,we shall narrate unto them 7the event7 with knowledge1 for ,we were not absent 7when it came to pass74 ,s3 ,then most certainly ,we will relate to them with knowledge1 and ,we were not absent4 #jjg4jjh ,y3 ,the balance that day will be true 7to nicety73 those whose scale 7of good7 will be heavy1 will prosper3 ,p3 ,the weighing on that day is the true 7weighing74 ,as for those whose scale is heavy1 they are the successful4 ,s3 ,and the measuring out on that day will be just2 then as for him whose measure 7of good deeds7 is heavy1 those are they who shall be successful2 #jjg4jji ,y3 ,those whose scale will be light1 will be their souls in perdition1 for that they wrongfully treated ,our signs4 ,p3 ,and as for those whose scale is light3 those are they who lose their souls because they used to wrong ,our revelations4 ,s3 ,and as for him whose measure 7of good deeds7 is light those are they who have made their souls suffer loss because they disbelieved in ,our communications4 #jjg4jaj ,y3 ,it is ,we ,who have placed you with authority on earth1 and provided you therein with means for the fulfilment of your life3 small are the thanks that ye give6 ,p3 ,and ,we have given you 7mankind7 power in the earth1 and appointed for you therein livelihoods4 ,little give ye thanks6 ,s3 ,and certainly ,we have established you in the earth and made in it means of livelihood for you2 little it is that you give thanks4 #jjg4jaa ,y3 ,it is ,we ,who created you and gave you shape2 then ,we bade the angels prostrate to ,adam1 and they prostrate2 not so ,iblis2 ,he refused to be of those who prostrate4 ,p3 ,and ,we created you1 then fashioned you1 then told the angels3 ,fall ye prostrate before ,adam6 ,and they fell prostrate1 all save ,iblis1 who was not of those who make prostration4 ,s3 ,and certainly ,we created you1 then ,we fashioned you1 then ,we said to the angels3 ,prostrate to ,adam4 ,so they did prostrate except ,iblis2 he was not of those who prostrated4 #jjg4jab ,y3 7,allah7 said3 ,what prevented thee from prostrating when ,i commanded thee8 ,he said3 ,i am better than he3 ,thou didst create me from fire1 and him from clay4 ,p3 ,he said3 ,what hindered thee that thou didst not fall prostrate when ,i bade thee8 7,iblis7 said3 ,i am better than him4 ,thou createdst me of fire while him ,thou didst create of mud4 ,s3 ,he said3 ,what hindered you so that you did not prostrate when ,i commanded you8 ,he said3 ,i am better than he3 ,thou hast created me of fire1 while him ,thou didst create of dust4 #jjg4jac ,y3 7,allah7 said3 ,get thee down from this3 it is not for thee to be arrogant here3 get out1 for thou art of the meanest 7of creatures74 ,p3 ,he said3 ,then go down hence6 ,it is not for thee to show pride here1 so go forth6 ,lo6 thou art of those degraded4 ,s3 ,he said3 ,then get forth from this 7state71 for it does not befit you to behave proudly therein4 ,go forth1 therefore1 surely you are of the abject ones4 #jjg4jad ,y3 ,he said3 ,give me respite till the day they are raised up4 ,p3 ,he said3 ,reprieve me till the day when they are raised 7from the dead74 ,s3 ,he said3 ,respite me until the day when they are raised up4 #jjg4jae ,y3 7,allah7 said3 ,be thou among those who have respite4 ,p3 ,he said3 ,lo6 thou art of those reprieved4 ,s3 ,he said3 ,surely you are of the respited ones4 #jjg4jaf ,y3 ,he said3 ,because thou hast thrown me out of the way1 lo6 ,i will lie in wait for them on thy straight way3 ,p3 ,he said3 ,now1 because ,thou hast sent me astray1 verily ,i shall lurk in ambush for them on ,thy ,right ,path4 ,s3 ,he said3 ,as ,thou hast caused me to remain disappointed ,i will certainly lie in wait for them in ,thy straight path4 #jjg4jag ,y3 ,then will ,i assault them from before them and behind them1 from their right and their left3 ,nor wilt thou find1 in most of them1 gratitude 7for thy mercies74 ,p3 ,then ,i shall come upon them from before them and from behind them and from their right hands and from their left hands1 and ,thou wilt not find most of them beholden 7unto ,thee74 ,s3 ,then ,i will certainly come to them from before them and from behind them1 and from their right-hand side and from their left-hand side2 and ,thou shalt not find most of them thankful4 #jjg4jah ,y3 7,allah7 said3 ,get out from this1 disgraced and expelled4 ,if any of them follow thee1- ,hell will ,i fill with you all4 ,p3 ,he said3 ,go forth from hence1 degraded1 banished4 ,as for such of them as follow thee1 surely ,i will fill hell with all of you4 ,s3 ,he said3 ,get out of this 7state71 despised1 driven away2 whoever of them will follow you1 ,i will certainly fill hell with you all4 #jjg4jai ,y3 ,o ,adam6 dwell thou and thy wife in the ,garden1 and enjoy 7its good things7 as ye wish3 but approach not this tree1 or ye run into harm and transgression4 ,p3 ,and 7unto man73 ,o ,adam6 ,dwell thou and thy wife in the ,garden and eat from whence ye will1 but come not nigh this tree lest ye become wrong-doers4 ,s3 ,and 7,we said73 ,o ,adam6 ,dwell you and your wife in the garden2 so eat from where you desire1 but do not go near this tree1 for then you will be of the unjust4 #jjg4jbj ,y3 ,then began ,satan to whisper suggestions to them1 bringing openly before their minds all their shame that was hidden from them 7before73 he said3 ,your ,lord only forbade you this tree1 lest ye should become angels or such beings as live for ever4 ,p3 ,then ,satan whispered to them that he might manifest unto them that which was hidden from them of their shame1 and he said3 ,your ,lord forbade you from this tree only lest ye should become angels or become of the immortals4 ,s3 ,but the ,shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations1 and he said3 ,your ,lord has not forbidden you this tree except that you may not both become two angels or that you may 7not7 become of the immortals4 #jjg4jba ,y3 ,and he swore to them both1 that he was their sincere adviser4 ,p3 ,and he swore unto them 7saying73 ,lo6 ,i am a sincere adviser unto you4 ,s3 ,and he swore to them both3 ,most surely ,i am a sincere adviser to you4 #jjg4jbb ,y3 ,so by deceit he brought about their fall3 when they tasted of the tree1 their shame became manifest to them1 and they began to sew together the leaves of the garden over their bodies4 ,and their ,lord called unto them3 ,did ,i not forbid you that tree1 and tell you that ,satan was an avowed enemy unto you8 ,p3 ,thus did he lead them on with guile4 ,and when they tasted of the tree their shame was manifest to them and they began to hide 7by heaping7 on themselves some of the leaves of the ,garden4 ,and their ,lord called them1 7saying73 ,did ,i not forbid you from that tree and tell you3 ,lo6 ,satan is an open enemy to you8 ,s3 ,then he caused them to fall by deceit2 so when they tasted of the tree1 their evil inclinations became manifest to them1 and they both began to cover themselves with the leaves of the garden2 and their ,lord called out to them3 ,did ,i not forbid you both from that tree and say to you that the ,shaitan is your open enemy8 #jjg4jbc ,y3 ,they said3 ,our ,lord6 ,we have wronged our own souls3 ,if thou forgive us not and bestow not upon us ,thy ,mercy1 we shall certainly be lost4 ,p3 ,they said3 ,our ,lord6 ,we have wronged ourselves4 ,if thou forgive us not and have not mercy on us1 surely we are of the lost6 ,s3 ,they said3 ,our ,lord6 ,we have been unjust to ourselves1 and if ,thou forgive us not1 and have 7not7 mercy on us1 we shall certainly be of the losers4 #jjg4jbd ,y3 7,allah7 said3 ,get ye down4 ,with enmity between yourselves4 ,on earth will be your dwelling-place and your means of livelihood1- for a time4 ,p3 ,he said3 ,go down 7from hence71 one of you a foe unto the other4 ,there will be for you on earth a habitation and provision for a while4 ,s3 ,he said3 ,get forth1 some of you1 the enemies of others1 and there is for you in the earth an abode and a provision for a time4 #jjg4jbe ,y3 ,he said3 ,therein shall ye live1 and therein shall ye die2 but from it shall ye be taken out 7at last74 ,p3 ,he said3 ,there shall ye live1 and there shall ye die1 and thence shall ye be brought forth4 ,s3 ,he 7also7 said3 ,therein shall you live1 and therein shall you die1 and from it shall you be raised4 #jjg4jbf ,y3 ,o ye ,children of ,adam6 ,we have bestowed raiment upon you to cover your shame1 as well as to be an adornment to you4 ,but the raiment of righteousness1- that is the best4 ,such are among the ,signs of ,allah1 that they may receive admonition6 ,p3 ,o ,children of ,adam6 ,we have revealed unto you raiment to conceal your shame1 and splendid vesture1 but the raiment of restraint from evil1 that is best4 ,this is of the revelations of ,allah1 that they may remember4 ,s3 ,o children of ,adam6 ,we have indeed sent down to you clothing to cover your shame1 and 7clothing7 for beauty and clothing that guards 7against evil71 that is the best4 ,this is of the communications of ,allah that they may be mindful4 #jjg4jbg ,y3 ,o ye ,children of ,adam6 ,let not ,satan seduce you1 in the same manner as ,he got your parents out of the ,garden1 stripping them of their raiment1 to expose their shame3 for he and his tribe watch you from a position where ye cannot see them3 ,we made the evil ones friends 7only7 to those without faith4 ,p3 ,o ,children of ,adam6 ,let not ,satan seduce you as he caused your 7first7 parents to go forth from the ,garden and tore off from them their robe 7of innocence7 that he might manifest their shame to them4 ,lo6 he seeth you1 he and his tribe1 from whence ye see him not4 ,lo6 ,we have made the devils protecting friends for those who believe not4 ,s3 ,o children of ,adam6 let not the ,shaitan cause you to fall into affliction as he expelled your parents from the garden1 pulling off from them both their clothing that he might show them their evil inclinations1 he surely sees you1 he as well as his host1 from whence you cannot see them2 surely ,we have made the ,shaitans to be the guardians of those who do not believe4 #jjg4jbh ,y3 ,when they do aught that is shameful1 they say3 ,we found our fathers doing so2 and ,allah commanded us thus3 ,say3 ,nay1 ,allah never commands what is shameful3 do ye say of ,allah what ye know not8 ,p3 ,and when they do some lewdness they say3 ,we found our fathers doing it and ,allah hath enjoined it on us4 ,say3 ,allah1 verily1 enjoineth not lewdness4 ,tell ye concerning ,allah that which ye know not8 ,s3 ,and when they commit an indecency they say3 ,we found our fathers doing this1 and ,allah has enjoined it on us4 ,say3 ,surely ,allah does not enjoin indecency2 do you say against ,allah what you do not know8 #jjg4jbi ,y3 ,say3 ,my ,lord hath commanded justice2 and that ye set your whole selves 7to ,him7 at every time and place of prayer1 and call upon ,him1 making your devotion sincere as in ,his sight3 such as ,he created you in the beginning1 so shall ye return4 ,p3 ,say3 ,my ,lord enjoineth justice4 ,and set your faces upright 7toward ,him7 at every place of worship and call upon ,him1 making religion pure for ,him 7only74 ,as ,he brought you into being1 so return ye 7unto ,him74 ,s3 ,say3 ,my ,lord has enjoined justice1 and set upright your faces at every time of prayer and call on ,him1 being sincere to ,him in obedience2 as ,he brought you forth in the beginning1 so shall you also return4 #jjg4jcj ,y3 ,some ,he hath guided3 ,others have 7by their choice7 deserved the loss of their way2 in that they took the evil ones1 in preference to ,allah1 for their friends and protectors1 and think that they receive guidance4 ,p3 ,a party hath ,he led aright1 while error hath just hold over 7another7 party1 for lo6 they choose the devils for protecting supporters instead of ,allah and deem that they are rightly guided4 ,s3 ,a part has ,he guided aright and 7as for another7 part1 error is justly their due1 surely they took the ,shaitans for guardians beside ,allah1 and they think that they are followers of the right way4 #jjg4jca ,y3 ,o ,children of ,adam6 wear your beautiful apparel at every time and place of prayer3 eat and drink3 ,but waste not by excess1 for ,allah loveth not the wasters4 ,p3 ,o ,children of ,adam6 ,look to your adornment at every place of worship1 and eat and drink1 but be not prodigal4 ,lo6 ,he loveth not the prodigals4 ,s3 ,o children of ,adam6 attend to your embellishments at every time of prayer1 and eat and drink and be not extravagant2 surely ,he does not love the extravagant4 #jjg4jcb ,y3 ,say3 ,who hath forbidden the beautiful 7gifts7 of ,allah1 which ,he hath produced for ,his servants1 and the things1 clean and pure1 7which ,he hath provided7 for sustenance8 ,say3 ,they are1 in the life of this world1 for those who believe1 7and7 purely for them on the ,day of ,judgment4 ,thus do ,we explain the signs in detail for those who understand4 ,p3 ,say3 ,who hath forbidden the adornment of ,allah which ,he hath brought forth for ,his bondmen1 and the good things of ,his providing8 ,say3 ,such1 on the ,day of ,resurrection1 will be only for those who believed during the life of the world4 ,thus do we detail ,our revelations for people who have knowledge4 ,s3 ,say3 ,who has prohibited the embellishment of ,allah which ,he has brought forth for ,his servants and the good provisions8 ,say3 ,these are for the believers in the life of this world1 purely 7theirs7 on the resurrection day2 thus do ,we make the communications clear for a people who know4 #jjg4jcc ,y3 ,say3 the things that my ,lord hath indeed forbidden are3 shameful deeds1 whether open or secret2 sins and trespasses against truth or reason2 assigning of partners to ,allah1 for which ,he hath given no authority2 and saying things about ,allah of which ye have no knowledge4 ,p3 ,say3 ,my ,lord forbiddeth only indecencies1 such of them as are apparent and such as are within1 and sin and wrongful oppression1 and that ye associate with ,allah that for which no warrant hath been revealed1 and that ye tell concerning ,allah that which ye know not4 ,s3 ,say3 ,my ,lord has only prohibited indecencies1 those of them that are apparent as well as those that are concealed1 and sin and rebellion without justice1 and that you associate with ,allah that for which ,he has not sent down any authority1 and that you say against ,allah what you do not know4 #jjg4jcd ,y3 ,to every people is a term appointed3 when their term is reached1 not an hour can they cause delay1 nor 7an hour7 can they advance 7it in anticipation74 ,p3 ,and every nation hath its term1 and when its term cometh1 they cannot put it off an hour nor yet advance 7it74 ,s3 ,and for every nation there is a doom1 so when their doom is come they shall not remain behind the least while1 nor shall they go before4 #jjg4jce ,y3 ,o ye ,children of ,adam6 whenever there come to you messengers from amongst you1 rehearsing ,my signs unto you1- those who are righteous and mend 7their lives71- on them shall be no fear nor shall they grieve4 ,p3 ,o ,children of ,adam6 ,when messengers of your own come unto you who narrate unto you ,my revelations1 then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve4 ,s3 ,o children of ,adam6 if there come to you messengers from among you relating to you ,my communications1 then whoever shall guard 7against evil7 and act aright-- they shall have no fear nor shall they grieve4 #jjg4jcf ,y3 ,but those who reject ,our signs and treat them with arrogance1- they are companions of the ,fire1 to dwell therein 7for ever74 ,p3 ,but they who deny ,our revelations and scorn them - each are rightful owners of the ,fire2 they will abide therein4 ,s3 ,and 7as for7 those who reject ,our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it4 #jjg4jcg ,y3 ,who is more unjust than one who invents a lie against ,allah or rejects ,his ,signs8 ,for such1 their portion appointed must reach them from the ,book 7of decrees73 until1 when our messengers 7of death7 arrive and take their souls1 they say3 ,where are the things that ye used to invoke besides ,allah8 ,they will reply1 ,they have left us in the lurch1 ,and they will bear witness against themselves1 that they had rejected ,allah4 ,p3 ,who doeth greater wrong than he who inventeth a lie concerning ,allah or denieth ,our tokens4 7,for such7 their appointed portion of the ,book 7of destiny7 reacheth them till1 when ,our messengers come to gather them1 they say3 ,where 7now7 is that to which ye cried beside ,allah8 ,they say3 ,they have departed from us4 ,and they testify against themselves that they were disbelievers4 ,s3 ,who is then more unjust than he who forges a lie against ,allah or rejects ,his communications8 7,as for7 those1 their portion of the ,book shall reach them1 until when ,our messengers come to them causing them to die1 they shall say3 ,where is that which you used to call upon besides ,allah8 ,they would say3 ,they are gone away from us2 and they shall bear witness against themselves that they were unbelievers4 #jjg4jch ,y3 ,he will say3 ,enter ye in the company of the peoples who passed away before you - men and jinns1 - into the ,fire4 ,every time a new people enters1 it curses its sister-people 7that went before71 until they follow each other1 all into the ,fire4 ,saith the last about the first3 ,our ,lord6 it is these that misled us3 so give them a double penalty in the ,fire4 ,he will say3 ,doubled for all3 but this ye do not understand4 ,p3 ,he saith3 ,enter into the ,fire among nations of the jinn and humankind who passed away before you4 ,every time a nation entereth1 it curseth its sister 7nation7 till1 when they have all been made to follow one another thither1 the last of them saith unto the first of them3 ,our ,lord6 ,these led us astray1 so give them double torment of the ,fire4 ,he saith3 ,for each one there is double 7torment71 but ye know not4 ,s3 ,he will say3 ,enter into fire among the nations that have passed away before you from among jinn and men2 whenever a nation shall enter1 it shall curse its sister1 until when they have all come up with one another into it2 the last of them shall say with regard to the foremost of them3 ,our ,lord6 these led us astray therefore give them a double chastisement of the fire4 ,he will say3 ,every one shall have double but you do not know4 #jjg4jci ,y3 ,then the first will say to the last3 ,see then6 ,no advantage have ye over us2 so taste ye of the penalty for all that ye did6 ,p3 ,and the first of them saith unto the last of them3 ,ye were no whit better than us1 so taste the doom for what ye used to earn4 ,s3 ,and the foremost of them will say to the last of them3 ,so you have no preference over us2 therefore taste the chastisement for what you earned4 #jjg4jdj ,y3 ,to those who reject ,our signs and treat them with arrogance1 no opening will there be of the gates of heaven1 nor will they enter the garden1 until the camel can pass through the eye of the needle3 ,such is ,our reward for those in sin4 ,p3 ,lo6 they who deny ,our revelations and scorn them1 for them the gates of heaven will nor be opened not will they enter the ,garden until the camel goeth through the needle's eye4 ,thus do ,we requite the guilty4 ,s3 ,surely 7as for7 those who reject ,our communications and turn away from them haughtily1 the doors of heaven shall not be opened for them1 nor shall they enter the garden until the camel pass through the eye of the needle2 and thus do ,we reward the guilty4 #jjg4jda ,y3 ,for them there is ,hell1 as a couch 7below7 and folds and folds of covering above3 such is ,our requital of those who do wrong4 ,p3 ,theirs will be a bed of hell1 and over them coverings 7of hell74 ,thus do ,we requite wrong-doers4 ,s3 ,they shall have a bed of hell-fire and from above them coverings 7of it72 and thus do ,we reward the unjust4 #jjg4jdb ,y3 ,but those who believe and work righteousness1- no burden do ,we place on any soul1 but that which it can bear1- they will be ,companions of the ,garden1 therein to dwell 7for ever74 ,p3 ,but 7as for7 those who believe and do good works - ,we tax not any soul beyond its scope - ,such are rightful owners of the ,garden4 ,they abide therein4 ,s3 ,and 7as for7 those who believe and do good ,we do not impose on any soul a duty except to the extent of its ability-- they are the dwellers of the garden2 in it they shall abide4 #jjg4jdc ,y3 ,and ,we shall remove from their hearts any lurking sense of injury2- beneath them will be rivers flowing2- and they shall say3 ,praise be to ,allah1 who hath guided us to this 7felicity73 never could we have found guidance1 had it not been for the guidance of ,allah3 indeed it was the truth1 that the messengers of our ,lord brought unto us4 ,and they shall hear the cry3 ,behold6 the garden before you6 ,ye have been made its inheritors1 for your deeds 7of righteousness74 ,p3 ,and ,we remove whatever rancour may be in their hearts4 ,rivers flow beneath them4 ,and they say3 ,the praise to ,allah1 ,who hath guided us to this4 ,we could not truly have been led aright if ,allah had not guided us4 ,verily the messengers of our ,lord did bring the ,truth4 ,and it is cried unto them3 ,this is the ,garden4 ,ye inherit it for what ye used to do4 ,s3 ,and ,we will remove whatever of ill-feeling is in their breasts2 the rivers shall flow beneath them and they shall say3 ,all praise is due to ,allah ,who guided us to this1 and we would not have found the way had it not been that ,allah had guided us2 certainly the messengers of our ,lord brought the truth2 and it shall be cried out to them that this is the garden of which you are made heirs for what you did4 #jjg4jdd ,y3 ,the ,companions of the ,garden will call out to the ,companions of the ,fire3 ,we have indeed found the promises of our ,lord to us true3 ,have you also found ,your ,lord's promises true8 ,they shall say1 ,yes2 but a crier shall proclaim between them3 ,the curse of ,allah is on the wrong-doers2- ,p3 ,and the dwellers of the ,garden cry unto the dwellers of the ,fire3 ,we have found that which our ,lord promised us 7to be7 the ,truth4 ,have ye 7too7 found that which your ,lord promised the ,truth8 ,they say3 ,yea1 verily4 ,and a crier in between them crieth3 ,the curse of ,allah is on evil-doers1 ,s3 ,and the dwellers of the garden will call out to the inmates of the fire3 ,surely we have found what our ,lord promised us to be true2 have you too found what your ,lord promised to be true8 ,they will say3 ,yes4 ,then a crier will cry out among them that the curse of ,allah is on the unjust4 #jjg4jde ,y3 ,those who would hinder 7men7 from the path of ,allah and would seek in it something crooked3 they were those who denied the ,hereafter4 ,p3 ,who debar 7men7 from the path of ,allah and would have it crooked1 and who are disbelievers in the ,last ,day4 ,s3 ,who hinder 7people7 from ,allah's way and seek to make it crooked1 and they are disbelievers in the hereafter4 #jjg4jdf ,y3 ,between them shall be a veil1 and on the heights will be men who would know every one by his marks3 they will call out to the ,companions of the ,garden1 peace on you3 they will not have entered1 but they will have an assurance 7thereof74 ,p3 ,between them is a veil4 ,and on the ,heights are men who know them all by their marks4 ,and they call unto the dwellers of the ,garden3 ,peace be unto you6 ,they enter it not although they hope 7to enter74 ,s3 ,and between the two there shall be a veil1 and on the most elevated places there shall be men who know all by their marks1 and they shall call out to the dwellers of the garden3 ,peace be on you2 they shall not have yet entered it1 though they hope4 #jjg4jdg ,y3 ,when their eyes shall be turned towards the ,companions of the ,fire1 they will say3 ,our ,lord6 send us not to the company of the wrong-doers4 ,p3 ,and when their eyes are turned toward the dwellers of the ,fire1 they say3 ,our ,lord6 ,place us not with the wrong-doing folk4 ,s3 ,and when their eyes shall be turned towards the inmates of the fire1 they shall say3 ,our ,lord6 place us not with the unjust people4 #jjg4jdh ,y3 ,the men on the heights will call to certain men whom they will know from their marks1 saying3 ,of what profit to you were your hoards and your arrogant ways8 ,p3 ,and the dwellers on the ,heights call unto men whom they know by their marks1 7saying73 ,what did your multitude and that in which ye took your pride avail you8 ,s3 ,and the dwellers of the most elevated places shall call out to men whom they will recognize by their marks saying3 ,of no avail were to you your amassings and your behaving haughtily3 #jjg4jdi ,y3 ,behold6 are these not the men whom you swore that ,allah with ,his ,mercy would never bless8 ,enter ye the ,garden3 no fear shall be on you1 nor shall ye grieve4 ,p3 ,are these they of whom ye swore that ,allah would not show them mercy8 7,unto them it hath been said73 ,enter the ,garden4 ,no fear shall come upon you nor is it ye who will grieve4 ,s3 ,are these they about whom you swore that ,allah will not bestow mercy on them8 ,enter the garden2 you shall have no fear1 nor shall you grieve4 #jjg4jej ,y3 ,the ,companions of the ,fire will call to the ,companions of the ,garden3 ,pour down to us water or anything that ,allah doth provide for your sustenance4 ,they will say3 ,both these things hath ,allah forbidden to those who rejected ,him4 ,p3 ,and the dwellers of the ,fire cry out unto the dwellers of the ,garden3 ,pour on us some water or some wherewith ,allah hath provided you4 ,they say3 ,lo6 ,allah hath forbidden both to disbelievers 7in ,his guidance71 ,s3 ,and the inmates of the fire shall call out to the dwellers of the garden1 saying3 ,pour on us some water or of that which ,allah has given you4 ,they shall say3 ,surely ,allah has prohibited them both to the unbelievers4 #jjg4jea ,y3 ,such as took their religion to be mere amusement and play1 and were deceived by the life of the world4 ,that day shall ,we forget them as they forgot the meeting of this day of theirs1 and as they were wont to reject ,our signs4 ,p3 ,who took their religion for a sport and pastime1 and whom the life of the world beguiled4 ,so this day ,we have forgotten them even as they forgot the meeting of this their ,day and as they used to deny ,our tokens4 ,s3 ,who take their religion for an idle sport and a play and this life's world deceives them2 so today ,we forsake them1 as they neglected the meeting of this day of theirs and as they denied ,our communications4 #jjg4jeb ,y3 ,for ,we had certainly sent unto them a ,book1 based on knowledge1 which ,we explained in detail1- a guide and a mercy to all who believe4 ,p3 ,verily ,we have brought them a ,scripture which ,we expounded with knowledge1 a guidance and a mercy for a people who believe4 ,s3 ,and certainly ,we have brought them a ,book which ,we have made clear with knowledge1 a guidance and a mercy for a people who believe4 #jjg4jec ,y3 ,do they just wait for the final fulfilment of the event8 ,on the day the event is finally fulfilled1 those who disregarded it before will say3 ,the messengers of our ,lord did indeed bring true 7tidings74 ,have we no intercessors now to intercede on our behalf8 ,or could we be sent back8 then should we behave differently from our behaviour in the past4 ,in fact they will have lost their souls1 and the things they invented will leave them in the lurch4 ,p3 ,await they aught save the fulfilment thereof8 ,on the day when the fulfilment thereof cometh1 those who were before forgetful thereof will say3 ,the messengers of our ,lord did bring the ,truth6 ,have we any intercessors1 that they may intercede for us8 ,or can we be returned 7to life on earth71 that we may act otherwise than we used to act8 ,they have lost their souls1 and that which they devised hath failed them4 ,s3 ,do they wait for aught but its final sequel8 ,on the day when its final sequel comes about1 those who neglected it before will say3 ,indeed the messengers of our ,lord brought the truth2 are there for us then any intercessors so that they should intercede on our behalf8 ,or could we be sent back so that we should do 7deeds7 other than those which we did8 ,indeed they have lost their souls and that which they forged has gone away from them4 #jjg4jed ,y3 ,your ,guardian-,lord is ,allah1 ,who created the heavens and the earth in six days1 and is firmly established on the throne 7of authority73 ,he draweth the night as a veil o'er the day1 each seeking the other in rapid succession3 ,he created the sun1 the moon1 and the stars1 7all7 governed by laws under ,his command4 ,is it not ,his to create and to govern8 ,blessed be ,allah1 the ,cherisher and ,sustainer of the worlds6 ,p3 ,lo6 your ,lord is ,allah ,who created the heavens and the earth in six ,days1 then mounted ,he the ,throne4 ,he covereth the night with the day1 which is in haste to follow it1 and hath made the sun and the moon and the stars subservient by ,his command4 ,his verily is all creation and commandment4 ,blessed be ,allah1 the ,lord of the ,worlds6 ,s3 ,surely your ,lord is ,allah1 ,who created the heavens and the earth in six periods of time1 and ,he is firm in power2 ,he throws the veil of night over the day1 which it pursues incessantly2 and 7,he created7 the sun and the moon and the stars1 made subservient by ,his command2 surely ,his is the creation and the command2 blessed is ,allah1 the ,lord of the worlds4 #jjg4jee ,y3 ,call on your ,lord with humility and in private3 for ,allah loveth not those who trespass beyond bounds4 ,p3 7,o mankind67 ,call upon your ,lord humbly and in secret4 ,lo6 ,he loveth not aggressors4 ,s3 ,call on your ,lord humbly and secretly2 surely ,he does not love those who exceed the limits4 #jjg4jef ,y3 ,do no mischief on the earth1 after it hath been set in order1 but call on ,him with fear and longing 7in your hearts73 for the ,mercy of ,allah is 7always7 near to those who do good4 ,p3 ,work not confusion in the earth after the fair ordering 7thereof74 and call on ,him in fear and hope4 ,lo6 the mercy of ,allah is nigh unto the good4 ,s3 ,and do not make mischief in the earth after its reformation1 and call on ,him fearing and hoping2 surely the mercy of ,allah is nigh to those who do good 7to others74 #jjg4jeg ,y3 ,it is ,he ,who sendeth the winds like heralds of glad tidings1 going before ,his mercy3 when they have carried the heavy-laden clouds1 ,we drive them to a land that is dead1 make rain to descend thereon1 and produce every kind of harvest therewith3 thus shall ,we raise up the dead3 perchance ye may remember4 ,p3 ,and ,he it is ,who sendeth the winds as tidings heralding ,his mercy1 till1 when they bear a cloud heavy 7with rain71 ,we lead it to a dead land1 and then cause water to descend thereon and thereby bring forth fruits of every kind4 ,thus bring ,we forth the dead4 ,haply ye may remember4 ,s3 ,and ,he it is ,who sends forth the winds bearing good news before ,his mercy1 until1 when they bring up a laden cloud1 ,we drive it to a dead land1 then ,we send down water on it1 then bring forth with it of fruits of all kinds2 thus shall ,we bring forth the dead that you may be mindful4 #jjg4jeh ,y3 ,from the land that is clean and good1 by the will of its ,cherisher1 springs up produce1 7rich7 after its kind3 but from the land that is bad1 springs up nothing but that which is niggardly3 thus do we explain the signs by various 7symbols7 to those who are grateful4 ,p3 ,as for the good land1 its vegetation cometh forth by permission of its ,lord2 while as for that which is bad1 only the useless cometh forth 7from it74 ,thus do ,we recount the tokens for people who give thanks4 ,s3 ,and as for the good land1 its vegetation springs forth 7abundantly7 by the permission of its ,lord1 and 7as for7 that which is inferior 7its herbage7 comes forth but scantily2 thus do ,we repeat the communications for a people who give thanks4 #jjg4jei ,y3 ,we sent ,noah to his people4 ,he said3 ,o my people6 worship ,allah6 ye have no other god but ,him4 ,i fear for you the punishment of a dreadful day6 ,p3 ,we sent ,noah 7of old7 unto his people1 and he said3 ,o my people6 ,serve ,allah4 ,ye have no other ,allah save ,him4 ,lo6 ,i fear for you the retribution of an ,awful ,day4 ,s3 ,certainly ,we sent ,nuh to his people1 so he said3 ,o my people6 serve ,allah1 you have no god other than ,him2 surely ,i fear for you the chastisement of a grievous day4 #jjg4jfj ,y3 ,the leaders of his people said3 ,ah6 we see thee evidently wandering 7in mind74 ,p3 ,the chieftains of his people said3 ,lo6 we see thee surely in plain error4 ,s3 ,the chiefs of his people said3 ,most surely we see you in clear error4 #jjg4jfa ,y3 ,he said3 ,o my people6 ,no wandering is there in my 7mind73 on the contrary ,i am a messenger from the ,lord and ,cherisher of the worlds6 ,p3 ,he said3 ,o my people6 ,there is no error in me1 but ,i am a messenger from the ,lord of the ,worlds4 ,s3 ,he said3 ,o my people6 there is no error in me1 but ,i am a messenger from the ,lord of the worlds4 #jjg4jfb ,y3 ,i but fulfil towards you the duties of my ,lord's mission3 ,sincere is my advice to you1 and ,i know from ,allah something that ye know not4 ,p3 ,i convey unto you the messages of my ,lord and give good counsel unto you1 and know from ,allah that which ye know not4 ,s3 ,i deliver to you the messages of my ,lord1 and ,i offer you good advice and ,i know from ,allah what you do not know4 #jjg4jfc ,y3 ,do ye wonder that there hath come to you a message from your ,lord1 through a man of your own people1 to warn you1- so that ye may fear ,allah and haply receive ,his ,mercy8 ,p3 ,marvel ye that there should come unto you a ,reminder from your ,lord by means of a man among you1 that he may warn you1 and that ye may keep from evil1 and that haply ye may find mercy4 ,s3 ,what6 do you wonder that a reminder has come to you from your ,lord through a man from among you1 that he might warn you and that you might guard 7against evil7 and so that mercy may be shown to you8 #jjg4jfd ,y3 ,but they rejected him1 and ,we delivered him1 and those with him1 in the ,ark3 but ,we overwhelmed in the flood those who rejected ,our signs4 ,they were indeed a blind people6 ,p3 ,but they denied him1 so ,we saved him and those with him in the ship1 and ,we drowned those who denied ,our tokens4 ,lo6 they were blind folk4 ,s3 ,but they called him a liar1 so ,we delivered him and those with him in the ark1 and ,we drowned those who rejected ,our communications2 surely they were a blind people4 #jjg4jfe ,y3 ,to the ',ad people1 7,we sent7 ,hud1 one of their 7own7 brethren3 ,he said3 ,o my people6 worship ,allah6 ye have no other god but ,him will ye not fear 7,allah78 ,p3 ,and unto 7the tribe of7 ,a'ad 7,we sent7 their brother1 ,hud4 ,he said3 ,o my people6 ,serve ,allah4 ,ye have no other ,allah save ,him4 ,will ye not ward off 7evil78 ,s3 ,and to ,ad 7,we sent7 their brother ,hud4 ,he said3 ,o my people6 serve ,allah1 you have no god other than ,him2 will you not then guard 7against evil78 #jjg4jff ,y3 ,the leaders of the ,unbelievers among his people said3 ,ah6 we see thou art an imbecile6 and ,we think thou art a liar6 ,p3 ,the chieftains of his people1 who were disbelieving1 said3 ,lo6 we surely see thee in foolishness1 and lo6 we deem thee of the liars4 ,s3 ,the chiefs of those who disbelieved from among his people said3 ,most surely we see you in folly1 and most surely we think you to be of the liars4 #jjg4jfg ,y3 ,he said3 ,o my people6 ,i am no imbecile1 but 7,i am7 a messenger from the ,lord and ,cherisher of the ,worlds6 ,p3 ,he said3 ,o my people6 ,there is no foolishness in me1 but ,i am a messenger from the ,lord of the ,worlds4 ,s3 ,he said3 ,o my people6 there is no folly in me1 but ,i am a messenger of the ,lord of the worlds4 #jjg4jfh ,y3 ,i but fulfil towards you the duties of my ,lord's mission3 ,i am to you a sincere and trustworthy adviser4 ,p3 ,i convey unto you the messages of my ,lord and am for you a true adviser4 ,s3 ,i deliver to you the messages of my ,lord and ,i am a faithful adviser to you3 #jjg4jfi ,y3 ,do ye wonder that there hath come to you a message from your ,lord through a man of your own people1 to warn you8 call in remembrance that ,he made you inheritors after the people of ,noah1 and gave you a stature tall among the nations4 ,call in remembrance the benefits 7ye have received7 from ,allah3 that so ye may prosper4 ,p3 ,marvel ye that there should come unto you a ,reminder from your ,lord by means of a man among you1 that he may warn you8 ,remember how ,he made you viceroys after ,noah's folk1 and gave you growth of stature4 ,remember 7all7 the bounties of your ,lord1 that haply ye may be successful4 ,s3 ,what6 do you wonder that a reminder has come to you from your ,lord through a man from among you that he might warn you8 ,and remember when ,he made you successors after ,nuh's people and increased you in excellence in respect of make2 therefore remember the benefits of ,allah1 that you may be successful4 #jjg4jgj ,y3 ,they said3 ,comest thou to us1 that we may worship ,allah alone1 and give up the cult of our fathers8 bring us what thou threatenest us with1 if so be that thou tellest the truth6 ,p3 ,they said3 ,hast come unto us that we should serve ,allah alone1 and forsake what our fathers worshipped8 ,then bring upon us that wherewith thou threatenest us if thou art of the truthful6 ,s3 ,they said3 ,have you come to us that we may serve ,allah alone and give up what our fathers used to serve8 ,then bring to us what you threaten us with1 if you are of the truthful ones4 #jjg4jga ,y3 ,he said3 ,punishment and wrath have already come upon you from your ,lord3 dispute ye with me over names which ye have devised - ye and your fathers1- without authority from ,allah8 then wait3 ,i am amongst you1 also waiting4 ,p3 ,he said3 ,terror and wrath from your ,lord have already fallen on you4 ,would ye wrangle with me over names which ye have named1 ye and your fathers1 for which no warrant from ,allah hath been revealed8 ,then await 7the consequence71 lo6 ,i 7also7 am of those awaiting 7it74 ,s3 ,he said3 ,indeed uncleanness and wrath from your ,lord have lighted upon you2 what6 do you dispute with me about names which you and your fathers have given8 ,allah has not sent any authority for them2 wait then1 ,i too with you will be of those who wait4 #jjg4jgb ,y3 ,we saved him and those who adhered to him4 ,by ,our mercy1 and ,we cut off the roots of those who rejected ,our signs and did not believe4 ,p3 ,and ,we saved him and those with him by a mercy from ,us1 and ,we cut the root of those who denied ,our revelations and were not believers4 ,s3 ,so ,we delivered him and those with him by mercy from ,us1 and ,we cut off the last of those who rejected ,our communications and were not believers4 #jjg4jgc ,y3 ,to the ,thamud people 7,we sent7 ,salih1 one of their own brethren3 ,he said3 ,o my people6 worship ,allah3 ye have no other god but ,him4 ,now hath come unto you a clear 7,sign7 from your ,lord6 ,this she-camel of ,allah is a ,sign unto you3 ,so leave her to graze in ,allah's earth1 and let her come to no harm1 or ye shall be seized with a grievous punishment4 ,p3 ,and to 7the tribe of7 ,thamud 7,we sent7 their brother ,salih4 ,he said3 ,o my people6 ,serve ,allah4 ,ye have no other ,allah save ,him4 ,a wonder from your ,lord hath come unto you4 ,lo6 this is the camel of ,allah1 a token unto you2 so let her feed in ,allah's earth1 and touch her not with hurt lest painful torment seize you4 ,s3 ,and to ,samood 7,we sent7 their brother ,salih4 ,he said3 ,o my people6 serve ,allah1 you have no god other than ,him2 clear proof indeed has come to you from your ,lord2 this is 7as7 ,allah's she-camel for you-- a sign1 therefore leave her alone to pasture on ,allah's earth1 and do not touch her with any harm1 otherwise painful chastisement will overtake you4 #jjg4jgd ,y3 ,and remember how ,he made you inheritors after the ',ad people and gave you habitations in the land3 ye build for yourselves palaces and castles in 7open7 plains1 and carve out homes in the mountains2 so bring to remembrance the benefits 7ye have received7 from ,allah1 and refrain from evil and mischief on the earth4 ,p3 ,and remember how ,he made you viceroys after ,a'ad and gave you station in the earth4 ,ye choose castles in the plains and hew the mountains into dwellings4 ,so remember 7all7 the bounties of ,allah and do not evil1 making mischief in the earth4 ,s3 ,and remember when ,he made you successors after ,ad and settled you in the land-- you make mansions on its plains and hew out houses in the mountains-- remember therefore ,allah's benefits and do not act corruptly in the land1 making mischief4 #jjg4jge ,y3 ,the leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed3 know ye indeed that ,salih is a messenger from his ,lord8 ,they said3 ,we do indeed believe in the revelation which hath been sent through him4 ,p3 ,the chieftains of his people1 who were scornful1 said unto those whom they despised1 unto such of them as believed3 ,know ye that ,salih is one sent from his ,lord8 ,they said3 ,lo6 ,in that wherewith he hath been sent we are believers4 ,s3 ,the chief of those who behaved proudly among his people said to those who were considered weak1 to those who believed from among them3 ,do you know that ,salih is sent by his ,lord8 ,they said3 ,surely we are believers in what he has been sent with4 #jjg4jgf ,y3 ,the ,arrogant party said3 ,for our part1 we reject what ye believe in4 ,p3 ,those who were scornful said3 ,lo6 in that which ye believe we are disbelievers4 ,s3 ,those who were haughty said3 ,surely we are deniers of what you believe in4 #jjg4jgg ,y3 ,then they ham-strung the she-camel1 and insolently defied the order of their ,lord1 saying3 ,o ,salih6 bring about thy threats1 if thou art a messenger 7of ,allah76 ,p3 ,so they hamstrung the she-camel1 and they flouted the commandment of their ,lord1 and they said3 ,o ,salih6 ,bring upon us that thou threatenest if thou art indeed of those sent 7from ,allah74 ,s3 ,so they slew the she-camel and revolted against their ,lord's commandment1 and they said3 ,o ,salih6 bring us what you threatened us with1 if you are one of the messengers4 #jjg4jgh ,y3 ,so the earthquake took them unawares1 and they lay prostrate in their homes in the morning6 ,p3 ,so the earthquake seized them1 and morning found them prostrate in their dwelling-place4 ,s3 ,then the earthquake overtook them1 so they became motionless bodies in their abode4 #jjg4jgi ,y3 ,so ,salih left them1 saying3 ,o my people6 ,i did indeed convey to you the message for which ,i was sent by my ,lord3 ,i gave you good counsel1 but ye love not good counsellors6 ,p3 ,and 7,salih7 turned from them and said3 ,o my people6 ,i delivered my ,lord's message unto you and gave you good advice1 but ye love not good advisers4 ,s3 ,then he turned away from them and said3 ,o my people ,i did certainly deliver to you the message of my ,lord1 and ,i gave you good advice1 but you do not love those who give good advice4 #jjg4jhj ,y3 ,we also 7sent7 ,lut3 ,he said to his people3 ,do ye commit lewdness such as no people in creation 7ever7 committed before you8 ,p3 ,and ,lot6 7,remember7 when he said unto his folk3 ,will ye commit abomination such as no creature ever did before you8 ,s3 ,and 7,we sent7 ,lut when he said to his people3 ,what6 do you commit an indecency which any one in the world has not done before you8 #jjg4jha ,y3 ,for ye practise your lusts on men in preference to women3 ye are indeed a people transgressing beyond bounds4 ,p3 ,lo6 ye come with lust unto men instead of women4 ,nay1 but ye are wanton folk4 ,s3 ,most surely you come to males in lust besides females2 nay you are an extravagant people4 #jjg4jhb ,y3 ,and his people gave no answer but this3 they said1 ,drive them out of your city3 these are indeed men who want to be clean and pure6 ,p3 ,and the answer of his people was only that they said 7one to another73 ,turn them out of your township4 ,they are folk1 forsooth1 who keep pure4 ,s3 ,and the answer of his people was no other than that they said3 ,turn them out of your town1 surely they are a people who seek to purify 7themselves74 #jjg4jhc ,y3 ,but we saved him and his family1 except his wife3 she was of those who legged behind4 ,p3 ,and ,we rescued him and his household1 save his wife1 who was of those who stayed behind4 ,s3 ,so ,we delivered him and his followers1 except his wife2 she was of those who remained behind4 #jjg4jhd ,y3 ,and we rained down on them a shower 7of brimstone73 ,then see what was the end of those who indulged in sin and crime6 ,p3 ,and ,we rained a rain upon them4 ,see now the nature of the consequence of evil-doers6 ,s3 ,and ,we rained upon them a rain2 consider then what was the end of the guilty4 #jjg4jhe ,y3 ,to the ,madyan people ,we sent ,shu'aib1 one of their own brethren3 he said3 ,o my people6 worship ,allah2 ,ye have no other god but ,him4 ,now hath come unto you a clear 7,sign7 from your ,lord6 ,give just measure and weight1 nor withhold from the people the things that are their due2 and do no mischief on the earth after it has been set in order3 that will be best for you1 if ye have ,faith4 ,p3 ,and unto ,midian 7,we sent7 their brother1 ,shu'eyb4 ,he said3 ,o my people6 ,serve ,allah4 ,ye have no other ,allah save ,him4 ,lo6 a clear proof hath come unto you from your ,lord2 so give full measure and full weight and wrong not mankind in their goods1 and work not confusion in the earth after the fair ordering thereof4 ,that will be better for you1 if ye are believers4 ,s3 ,and to ,madyan 7,we sent7 their brother ,shu'aib4 ,he said3 ,o my people6 serve ,allah1 you have no god other than ,him2 clear proof indeed has come to you from your ,lord1 therefore give full measure and weight and do not diminish to men their things1 and do not make mischief in the land after its reform2 this is better for you if you are believers3 #jjg4jhf ,y3 ,and squat not on every road1 breathing threats1 hindering from the path of ,allah those who believe in ,him1 and seeking in it something crooked2 ,but remember how ye were little1 and ,he gave you increase4 ,and hold in your mind's eye what was the end of those who did mischief4 ,p3 ,lurk not on every road to threaten 7wayfarers71 and to turn away from ,allah's path him who believeth in ,him1 and to seek to make it crooked4 ,and remember1 when ye were but few1 how ,he did multiply you4 ,and see the nature of the consequence for the corrupters6 ,s3 ,and do not lie in wait in every path1 threatening and turning away from ,allah's way him who believes in ,him and seeking to make it crooked2 and remember when you were few then ,he multiplied you1 and consider what was the end of the mischief-makers4 #jjg4jhg ,y3 ,and if there is a party among you who believes in the message with which ,i have been sent1 and a party which does not believe1 hold yourselves in patience until ,allah doth decide between us3 for ,he is the best to decide4 ,p3 ,and if there is a party of you which believeth in that wherewith ,i have been sent1 and there is a party which believeth not1 then have patience until ,allah judge between us4 ,he is the ,best of all who deal in judgment4 ,s3 ,and if there is a party of you who believe in that with which am sent1 and another party who do not believe1 then wait patiently until ,allah judges between us2 and ,he is the best of the ,judges4 #jjg4jhh ,y3 ,the leaders1 the arrogant party among his people1 said3 ,o ,shu'aib6 we shall certainly drive thee out of our city - 7thee7 and those who believe with thee2 or else ye 7thou and they7 shall have to return to our ways and religion4 ,he said3 ,what6 even though we do detest 7them78 ,p3 ,the chieftains of his people1 who were scornful1 said3 ,surely we will drive thee out1 ,o ,shu'eyb1 and those who believe with thee1 from our township1 unless ye return to our religion4 ,he said3 ,even though we hate it8 ,s3 ,the chiefs1 those who were proud from among his people said3 ,we will most certainly turn you out1 ,o ,shu'aib1 and 7also7 those who believe with you1 from our town1 or you shall come back to our faith4 ,he said3 ,what6 though we dislike 7it78 #jjg4jhi ,y3 ,we should indeed invent a lie against ,allah1 if we returned to your ways after ,allah hath rescued us therefrom2 nor could we by any manner of means return thereto unless it be as in the will and plan of ,allah1 ,our ,lord4 ,our ,lord can reach out to the utmost recesses of things by ,his knowledge4 ,in ,allah is our trust4 ,our ,lord6 decide ,thou between us and our people in truth1 for ,thou art the best to decide4 ,p3 ,we should have invented a lie against ,allah if we returned to your religion after ,allah hath rescued us from it4 ,it is not for us to return to it unless ,allah our ,lord should 7so7 will4 ,our ,lord comprehendeth all things in knowledge4 ,in ,allah do we put our trust4 ,our ,lord6 ,decide with truth between us and our folk1 for ,thou art the best of those who make decision4 ,s3 ,indeed we shall have forged a lie against ,allah ,if we go back to your religion after ,allah has delivered us from it1 and it befits us not that we should go back to it1 except if ,allah our ,lord please3 ,our ,lord comprehends all things in ,his knowledge2 in ,allah do we trust3 ,our ,lord6 decide between us and our people with truth2 and ,thou art the best of deciders4 #jjg4jij ,y3 ,the leaders1 the unbelievers among his people1 said3 ,if ye follow ,shu'aib1 be sure then ye are ruined6 ,p3 ,but the chieftains of his people1 who were disbelieving1 said3 ,if ye follow ,shu'eyb1 then truly ye shall be the losers4 ,s3 ,and the chiefs of those who disbelieved from among his people said3 ,if you follow ,shu'aib1 you shall then most surely be losers4 #jjg4jia ,y3 ,but the earthquake took them unawares1 and they lay prostrate in their homes before the morning6 ,p3 ,so the earthquake seized them and morning found them prostrate in their dwelling-place4 ,s3 ,then the earthquake overtook them1 so they became motionless bodies in their abode4 #jjg4jib ,y3 ,the men who reject ,shu'aib became as if they had never been in the homes where they had flourished3 the men who rejected ,shu'aib - it was they who were ruined6 ,p3 ,those who denied ,shu'eyb became as though they had not dwelt there4 ,those who denied ,shu'eyb1 they were the losers4 ,s3 ,those who called ,shu'aib a liar were as though they had never dwelt therein2 those who called ,shu'aib a liar1 they were the losers4 #jjg4jic ,y3 ,so ,shu'aib left them1 saying3 ,o my people6 ,i did indeed convey to you the messages for which ,i was sent by my ,lord3 ,i gave you good counsel1 but how shall ,i lament over a people who refuse to believe6 ,p3 ,so he turned from them and said3 ,o my people6 ,i delivered my ,lord's messages unto you and gave you good advice2 then how can ,i sorrow for a people that rejected 7truth78 ,s3 ,so he turned away from them and said3 ,o my people6 certainly ,i delivered to you the messages of my ,lord and ,i gave you good advice2 how shall ,i then be sorry for an unbelieving people8 #jjg4jid ,y3 ,whenever ,we sent a prophet to a town1 ,we took up its people in suffering and adversity1 in order that they might learn humility4 ,p3 ,and ,we sent no prophet unto any township but ,we did afflict its folk with tribulation and adversity that haply they might grow humble4 ,s3 ,and ,we did not send a prophet in a town but ,we overtook its people with distress and affliction in order that they might humble themselves4 #jjg4jie ,y3 ,then ,we changed their suffering into prosperity1 until they grew and multiplied1 and began to say3 ,our fathers 7too7 were touched by suffering and affluence 444 ,behold6 ,we called them to account of a sudden1 while they realised not 7their peril74 ,p3 ,then changed ,we the evil plight for good till they grew affluent and said3 ,tribulation and distress did touch our fathers4 ,then ,we seized them unawares1 when they perceived not4 ,s3 ,then ,we gave them good in the place of evil until they became many and said3 ,distress and happiness did indeed befall our fathers4 ,then ,we took them by surprise while they did not perceive4 #jjg4jif ,y3 ,if the people of the towns had but believed and feared ,allah1 ,we should indeed have opened out to them 7,all kinds of7 blessings from heaven and earth2 but they rejected 7the truth71 and ,we brought them to book for their misdeeds4 ,p3 ,and if the people of the townships had believed and kept from evil1 surely ,we should have opened for them blessings from the sky and from the earth4 ,but 7unto every messenger7 they gave the lie1 and so ,we seized them on account of what they used to earn4 ,s3 ,and if the people of the towns had believed and guarded 7against evil7 ,we would certainly have opened up for them blessings from the heaven and the earth1 but they rejected1 so ,we overtook them for what they had earned4 #jjg4jig ,y3 ,did the people of the towns feel secure against the coming of ,our wrath by night while they were asleep8 ,p3 ,are the people of the townships then secure from the coming of ,our wrath upon them as a night-raid while they sleep8 ,s3 ,what6 do the people of the towns then feel secure from ,our punishment coming to them by night while they sleep8 #jjg4jih ,y3 ,or else did they feel secure against its coming in broad daylight while they played about 7care-free78 ,p3 ,or are the people of the townships then secure from the coming of ,our wrath upon them in the daytime while they play8 ,s3 ,what6 do the people of the towns feel secure from ,our punishment coming to them in the morning while they play8 #jjg4jii ,y3 ,did they then feel secure against the plan of ,allah8- but no one can feel secure from the ,plan of ,allah1 except those 7doomed7 to ruin6 ,p3 ,are they then secure from ,allah's scheme8 ,none deemeth himself secure from ,allah's scheme save folk that perish4 ,s3 ,what6 do they then feel secure from ,allah's plan8 ,but none feels secure from ,allah's plan except the people who shall perish4 #jjg4ajj ,y3 ,to those who inherit the earth in succession to its 7previous7 possessors1 is it not a guiding1 7lesson7 that1 if ,we so willed1 ,we could punish them 7too7 for their sins1 and seal up their hearts so that they could not hear8 ,p3 ,is it not an indication to those who inherit the land after its people 7who thus reaped the consequence of evil-doing7 that1 if ,we will1 ,we can smite them for their sins and print upon their hearts so that they hear not8 ,s3 ,is it not clear to those who inherit the earth after its 7former7 residents that if ,we please ,we would afflict them on account of their faults and set a seal on their hearts so they would not hear4 #jjg4aja ,y3 ,such were the towns whose story ,we 7thus7 relate unto thee3 ,there came indeed to them their messengers with clear 7signs73 ,but they would not believe what they had rejected before4 ,thus doth ,allah seal up the hearts of those who reject faith4 ,p3 ,such were the townships4 ,we relate some tidings of them unto thee 7,muhammad74 ,their messengers verily came unto them with clear proofs 7of ,allah's ,sovereignty71 but they could not believe because they had before denied4 ,thus doth ,allah print upon the hearts of disbelievers 7that they hear not74 ,s3 ,these towns-- ,we relate to you some of their stories1 and certainly their messengers came to them with clear arguments1 but they would not believe in what they rejected at first2 thus does ,allah set a seal over the hearts of the unbelievers4 #jjg4ajb ,y3 ,most of them ,we found not men 7true7 to their covenant3 but most of them ,we found rebellious and disobedient4 ,p3 ,we found no 7loyalty to any7 covenant in most of them4 ,nay1 most of them ,we found wrong-doers4 ,s3 ,and ,we did not find in most of them any 7faithfulness to7 covenant1 and ,we found most of them to be certainly transgressors4 #jjg4ajc ,y3 ,then after them ,we sent ,moses with ,our signs to ,pharaoh and his chiefs1 but they wrongfully rejected them3 ,so see what was the end of those who made mischief4 ,p3 ,then1 after them1 ,we sent ,moses with our tokens unto ,pharaoh and his chiefs1 but they repelled them4 ,now1 see the nature of the consequence for the corrupters6 ,s3 ,then we raised after them ,musa with ,our communications to ,firon and his chiefs1 but they disbelieved in them2 consider then what was the end of the mischief makers4 #jjg4ajd ,y3 ,moses said3 ,o ,pharaoh6 ,i am a messenger from the ,lord of the worlds1- ,p3 ,moses said3 ,o ,pharaoh6 ,lo6 ,i am a messenger from the ,lord of the ,worlds1 ,s3 ,and ,musa said3 ,o ,firon6 surely ,i am a messenger from the ,lord of the worlds3 #jjg4aje ,y3 ,one for whom it is right to say nothing but truth about ,allah4 ,now have ,i come unto you 7people71 from your ,lord1 with a clear 7,sign73 ,so let the ,children of ,israel depart along with me4 ,p3 ,approved upon condition that ,i speak concerning ,allah nothing but the truth4 ,i come unto you 7lords of ,egypt7 with a clear proof from your ,lord4 ,so let the ,children of ,israel go with me4 ,s3 7,i am7 worthy of not saying anything about ,allah except the truth3 ,i have come to you indeed with clear proof from your ,lord1 therefore send with me the children of ,israel4 #jjg4ajf ,y3 7,pharaoh7 said3 ,if indeed thou hast come with a ,sign1 show it forth1- if thou tellest the truth4 ,p3 7,pharaoh7 said3 ,if thou comest with a token1 then produce it1 if thou art of those who speak the truth4 ,s3 ,he said3 ,if you have come with a sign1 then bring it1 if you are of the truthful ones4 #jjg4ajg ,y3 ,then 7,moses7 threw his rod1 and behold6 it was a serpent1 plain 7for all to see76 ,p3 ,then he flung down his staff and lo6 it was a serpent manifest2 ,s3 ,so he threw his rod1 then lo6 it was a clear serpent4 #jjg4ajh ,y3 ,and he drew out his hand1 and behold6 it was white to all beholders6 ,p3 ,and he drew forth his hand 7from his bosom71 and lo6 it was white for the beholders4 ,s3 ,and he drew forth his hand1 and lo6 it was white to the beholders4 #jjg4aji ,y3 ,said the ,chiefs of the people of ,pharaoh3 ,this is indeed a sorcerer well-versed4 ,p3 ,the chiefs of ,pharaoh's people said3 ,lo6 this is some knowing wizard1 ,s3 ,the chiefs of ,firon's people said3 most surely this is an enchanter possessed of knowledge3 #jjg4aaj ,y3 ,his plan is to get you out of your land3 then what is it ye counsel8 ,p3 ,who would expel you from your land4 ,now what do ye advise8 ,s3 ,he intends to turn you out of your land4 ,what counsel do you then give8 #jjg4aaa ,y3 ,they said3 ,keep him and his brother in suspense 7for a while72 and send to the cities men to collect- ,p3 ,they said 7unto ,pharaoh73 ,put him off 7a while7 - him and his brother - and send into the cities summoners1 ,s3 ,they said3 ,put him off and his brother1 and send collectors into the cities3 #jjg4aab ,y3 ,and bring up to thee all 7our7 sorcerers well-versed4 ,p3 ,to bring each knowing wizard unto thee4 ,s3 ,that they may bring to you every enchanter possessed of knowledge4 #jjg4aac ,y3 ,so there came the sorcerers to ,pharaoh3 ,they said1 of course we shall have a 7suitable7 reward if we win6 ,p3 ,and the wizards came to ,pharaoh1 saying3 ,surely there will be a reward for us if we are victors4 ,s3 ,and the enchanters came to ,firon 7and7 said3 ,we must surely have a reward if we are the prevailing ones4 #jjg4aad ,y3 ,he said3 ,yea1 7and more71- for ye shall in that case be 7raised to posts7 nearest 7to my person74 ,p3 ,he answered3 ,yes1 and surely ye shall be of those brought near 7to me74 ,s3 ,he said3 ,yes1 and you shall certainly be of those who are near 7to me74 #jjg4aae ,y3 ,they said3 ,o ,moses6 wilt thou throw 7first71 or shall we have the 7first7 throw8 ,p3 ,they said3 ,o ,moses6 ,either throw 7first7 or let us be the first throwers8 ,s3 ,they said3 ,o ,musa6 will you cast1 or shall we be the first to cast8 #jjg4aaf ,y3 ,said ,moses3 ,throw ye 7first74 ,so when they threw1 they bewitched the eyes of the people1 and struck terror into them3 for they showed a great 7feat of7 magic4 ,p3 ,he said3 ,throw6 ,and when they threw they cast a spell upon the people's eyes1 and overawed them1 and produced a mighty spell4 ,s3 ,he said3 ,cast4 ,so when they cast1 they deceived the people's eyes and frightened them1 and they produced a mighty enchantment4 #jjg4aag ,y3 ,we put it into ,moses's mind by inspiration3 ,throw 7now7 thy rod3 and behold6 it swallows up straight away all the falsehoods which they fake6 ,p3 ,and ,we inspired ,moses 7saying73 ,throw thy staff6 ,and lo6 it swallowed up their lying show4 ,s3 ,and ,we revealed to ,musa1 saying3 ,cast your rod2 then lo6 it devoured the lies they told4 #jjg4aah ,y3 ,thus truth was confirmed1 and all that they did was made of no effect4 ,p3 ,thus was the ,truth vindicated and that which they were doing was made vain4 ,s3 ,so the truth was established1 and what they did became null4 #jjg4aai ,y3 ,so the 7great ones7 were vanquished there and then1 and were made to look small4 ,p3 ,thus were they there defeated and brought low4 ,s3 ,thus they were vanquished there1 and they went back abased4 #jjg4abj ,y3 ,but the sorcerers fell down prostrate in adoration4 ,p3 ,and the wizards fell down prostrate1 ,s3 ,and the enchanters were thrown down1 prostrating 7themselves74 #jjg4aba ,y3 ,saying3 ,we believe in the ,lord of the ,worlds1- ,p3 ,crying3 ,we believe in the ,lord of the ,worlds1 ,s3 ,they said3 ,we believe in the ,lord of the worlds1 #jjg4abb ,y3 ,the ,lord of ,moses and ,aaron4 ,p3 ,the ,lord of ,moses and ,aaron4 ,s3 ,the ,lord of ,musa and ,haroun4 #jjg4abc ,y3 ,said ,pharaoh3 ,believe ye in ,him before ,i give you permission8 ,surely this is a trick which ye have planned in the city to drive out its people3 but soon shall ye know 7the consequences74 ,p3 ,pharaoh said3 ,ye believe in ,him before ,i give you leave6 ,lo6 this is the plot that ye have plotted in the city that ye may drive its people hence4 ,but ye shall come to know6 ,s3 ,firon said3 ,do you believe in ,him before ,i have given you permission8 ,surely this is a plot which you have secretly devised in this city1 that you may turn out of it its people1 but you shall know3 #jjg4abd ,y3 ,be sure ,i will cut off your hands and your feet on apposite sides1 and ,i will cause you all to die on the cross4 ,p3 ,surely ,i shall have your hands and feet cut off upon alternate sides4 ,then ,i shall crucify you every one4 ,s3 ,i will certainly cut off your hands and your feet on opposite sides1 then will ,i crucify you all together4 #jjg4abe ,y3 ,they said3 ,for us1 ,we are but sent back unto our ,lord3 ,p3 ,they said3 ,lo6 ,we are about to return unto our ,lord6 ,s3 ,they said3 ,surely to our ,lord shall we go back3 #jjg4abf ,y3 ,but thou dost wreak thy vengeance on us simply because we believed in the ,signs of our ,lord when they reached us6 ,our ,lord6 pour out on us patience and constancy1 and take our souls unto thee as ,muslims 7who bow to thy will76 ,p3 ,thou takest vengeance on us only forasmuch as we believed the tokens of our ,lord when they came unto us4 ,our ,lord6 ,vouchsafe unto us steadfastness and make us die as men who have surrendered 7unto ,thee74 ,s3 ,and you do not take revenge on us except because we have believed in the communications of our ,lord when they came to us6 ,our ,lord3 ,pour out upon us patience and cause us to die in submission4 #jjg4abg ,y3 ,said the chiefs of ,pharaoh's people3 ,wilt thou leave ,moses and his people1 to spread mischief in the land1 and to abandon thee and thy gods8 ,he said3 ,their male children will we slay2 7only7 their females will we save alive2 and we have over them 7power7 irresistible4 ,p3 ,the chiefs of ,pharaoh's people said3 7,o ,king71 wilt thou suffer ,moses and his people to make mischief in the land1 and flout thee and thy gods8 ,he said3 ,we will slay their sons and spare their women1 for lo6 we are in power over them4 ,s3 ,and the chiefs of ,firon's people said3 ,do you leave ,musa and his people to make mischief in the land and to forsake you and your gods8 ,he said3 ,we will slay their sons and spare their women1 and surely we are masters over them4 #jjg4abh ,y3 ,said ,moses to his people3 ,pray for help from ,allah1 and 7wait7 in patience and constancy3 for the earth is ,allah's1 to give as a heritage to such of ,his servants as ,he pleaseth2 and the end is 7best7 for the righteous4 ,p3 ,and ,moses said unto his people3 ,seek help in ,allah and endure4 ,lo6 the earth is ,allah's4 ,he giveth it for an inheritance to whom ,he will4 ,and lo6 the sequel is for those who keep their duty 7unto ,him74 ,s3 ,musa said to his people3 ,ask help from ,allah and be patient2 surely the land is ,allah's2 ,he causes such of ,his servants to inherit it as ,he pleases1 and the end is for those who guard 7against evil74 #jjg4abi ,y3 ,they said3 ,we have had 7nothing but7 trouble1 both before and after thou camest to us4 ,he said3 ,it may be that your ,lord will destroy your enemy and make you inheritors in the earth2 that so ,he may try you by your deeds4 ,p3 ,they said3 ,we suffered hurt before thou camest unto us1 and since thou hast come unto us4 ,he said3 ,it may be that your ,lord is going to destroy your adversary and make you viceroys in the earth1 that ,he may see how ye behave4 ,s3 ,they said3 ,we have been persecuted before you came to us and since you have come to us4 ,he said3 ,it may be that your ,lord will destroy your enemy and make you rulers in the land1 then ,he will see how you act4 #jjg4acj ,y3 ,we punished the people of ,pharaoh with years 7of droughts7 and shortness of crops2 that they might receive admonition4 ,p3 ,and we straitened ,pharaoh's folk with famine and dearth of fruits1 that peradventure they might heed4 ,s3 ,and certainly ,we overtook ,firon's people with droughts and diminution of fruits that they may be mindful4 #jjg4aca ,y3 ,but when good 7times7 came1 they said1 ,this is due to us2 ,when gripped by calamity1 they ascribed it to evil omens connected with ,moses and those with him6 ,behold6 in truth the omens of evil are theirs in ,allah's sight1 but most of them do not understand6 ,p3 ,but whenever good befell them1 they said3 ,this is ours2 and whenever evil smote them they ascribed it to the evil auspices of ,moses and those with him4 ,surely their evil auspice was only with ,allah4 ,but most of them knew not4 ,s3 ,but when good befell them they said3 ,this is due to us2 and when evil afflicted them1 they attributed it to the ill-luck of ,musa and those with him2 surely their evil fortune is only from ,allah but most of them do not know4 #jjg4acb ,y3 ,they said 7to ,moses73 ,whatever be the ,signs thou bringest1 to work therewith thy sorcery on us1 we shall never believe in thee4 ,p3 ,and they said3 ,whatever portent thou bringest wherewith to bewitch us1 we shall not put faith in thee4 ,s3 ,and they said3 ,whatever sign you may bring to us to charm us with it-- we will not believe in you4 #jjg4acc ,y3 ,so ,we sent 7plagues7 on them3 ,wholesale death1 ,locusts1 ,lice1 ,frogs1 ,and ,blood3 ,signs openly self-explained3 but they were steeped in arrogance1- a people given to sin4 ,p3 ,so ,we sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs4 ,but they were arrogant and became a guilty folk4 ,s3 ,therefore ,we sent upon them widespread death1 and the locusts and the lice and the frog and the blood1 clear signs2 but they behaved haughtily and they were a guilty people4 #jjg4acd ,y3 ,every time the penalty fell on them1 they said3 ,o ,moses6 on your behalf call on thy ,lord in virtue of his promise to thee3 ,if thou wilt remove the penalty from us1 we shall truly believe in thee1 and we shall send away the ,children of ,israel with thee4 ,p3 ,and when the terror fell on them they cried3 ,o ,moses6 ,pray for us unto thy ,lord1 because ,he hath a covenant with thee4 ,if thou removest the terror from us we verily will trust thee and will let the ,children of ,israel go with thee4 ,s3 ,and when the plague fell upon them1 they said3 ,o ,musa6 pray for us to your ,lord as ,he has promised with you1 if you remove the plague from us1 we will certainly believe in you and we will certainly send away with you the children of ,israel4 #jjg4ace ,y3 ,but every time ,we removed the penalty from them according to a fixed term which they had to fulfil1- ,behold6 they broke their word6 ,p3 ,but when ,we did remove from them the terror for a term which they must reach1 behold6 they broke their covenant4 ,s3 ,but when ,we removed the plague from them till a term which they should attain lo6 they broke 7the promise74 #jjg4acf ,y3 ,so ,we exacted retribution from them3 ,we drowned them in the sea1 because they rejected ,our ,signs and failed to take warning from them4 ,p3 ,therefore ,we took retribution from them2 therefore ,we drowned them in the sea3 because they denied ,our revelations and were heedless of them4 ,s3 ,therefore ,we inflicted retribution on them and drowned them in the sea because they rejected ,our signs and were heedless of them4 #jjg4acg ,y3 ,and ,we made a people1 considered weak 7and of no account71 inheritors of lands in both east and west1 - lands whereon ,we sent down ,our blessings4 ,the fair promise of thy ,lord was fulfilled for the ,children of ,israel1 because they had patience and constancy1 and ,we levelled to the ground the great works and fine buildings which ,pharaoh and his people erected 7with such pride74 ,p3 ,and ,we caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which ,we had blessed4 ,and the fair word of thy ,lord was fulfilled for the ,children of ,israel because of their endurance2 and ,we annihilated 7all7 that ,pharaoh and his folk had done and that they had contrived4 ,s3 ,and ,we made the people who were deemed weak to inherit the eastern lands and the western ones which ,we had blessed2 and the good word of your ,lord was fulfilled in the children of ,israel because they bore up 7sufferings7 patiently2 and ,we utterly destroyed what ,firon and his people had wrought and what they built4 #jjg4ach ,y3 ,we took the ,children of ,israel 7with safety7 across the sea4 ,they came upon a people devoted entirely to some idols they had4 ,they said3 ,o ,moses6 fashion for us a god like unto the gods they have4 ,he said3 ,surely ye are a people without knowledge4 ,p3 ,and ,we brought the ,children of ,israel across the sea1 and they came unto a people who were given up to idols which they had4 ,they said3 ,o ,moses6 ,make for us a god even as they have gods4 ,he said3 ,lo6 ye are a folk who know not4 ,s3 ,and ,we made the children of ,israel to pass the sea2 then they came upon a people who kept to the worship of their idols ,they said3 ,o ,musa6 make for us a god as they have 7their7 gods ,he said3 ,surely you are a people acting ignorantly3 #jjg4aci ,y3 ,as to these folk1- the cult they are in is 7but7 a fragment of a ruin1 and vain is the 7worship7 which they practise4 ,p3 ,lo6 as for these1 their way will be destroyed and all that they are doing is in vain4 ,s3 7,as to7 these1 surely that about which they are shall be brought to naught and that which they do is vain4 #jjg4adj ,y3 ,he said3 ,shall ,i seek for you a god other than the 7true7 ,allah1 when it is ,allah ,who hath endowed you with gifts above the nations8 ,p3 ,he said3 ,shall ,i seek for you a god other than ,allah when ,he hath favoured you above 7all7 creatures8 ,s3 ,he said3 ,what6 shall ,i seek for you a god other than ,allah while ,he has made you excel 7all7 created things8 #jjg4ada ,y3 ,and remember ,we rescued you from ,pharaoh's people1 who afflicted you with the worst of penalties1 who slew your male children and saved alive your females3 in that was a momentous trial from your ,lord4 ,p3 ,and 7remember7 when ,we did deliver you from ,pharaoh's folk who were afflicting you with dreadful torment1 slaughtering your sons and sparing your women4 ,that was a tremendous trial from your ,lord4 ,s3 ,and when ,we delivered you from ,firon's people who subjected you to severe torment1 killing your sons and sparing your women1 and in this there was a great trial from your ,lord4 #jjg4adb ,y3 ,we appointed for ,moses thirty nights1 and completed 7the period7 with ten 7more73 thus was completed the term 7of communion7 with his ,lord1 forty nights4 ,and ,moses had charged his brother ,aaron 7before he went up73 ,act for me amongst my people3 ,do right1 and follow not the way of those who do mischief4 ,p3 ,and when ,we did appoint for ,moses thirty nights 7of solitude71 and added to them ten1 and he completed the whole time appointed by his ,lord of forty nights2 and ,moses said unto his brother1 ,aaron3 ,take my place among the people4 ,do right1 and follow not the way of mischief-makers4 ,s3 ,and ,we appointed with ,musa a time of thirty nights and completed them with ten 7more71 so the appointed time of his ,lord was complete forty nights1 and ,musa said to his brother ,haroun3 ,take my place among my people1 and act well and do not follow the way of the mischief-makers4 #jjg4adc ,y3 ,when ,moses came to the place appointed by ,us1 and his ,lord addressed him1 ,he said3 ,o my ,lord6 show 7,thyself7 to me1 that ,i may look upon thee4 ,allah said3 ,by no means canst thou see ,me 7direct72 ,but look upon the mount2 if it abide in its place1 then shalt thou see ,me4 ,when his ,lord manifested ,his glory on the ,mount1 ,he made it as dust4 ,and ,moses fell down in a swoon4 ,when he recovered his senses he said3 ,glory be to ,thee6 to ,thee ,i turn in repentance1 and ,i am the first to believe4 ,p3 ,and when ,moses came to ,our appointed tryst and his ,lord had spoken unto him1 he said3 ,my ,lord6 ,show me 7,thy ,self71 that ,i may gaze upon ,thee4 ,he said3 ,thou wilt not see ,me1 but gaze upon the mountain6 ,if it stand still in its place1 then thou wilt see ,me4 ,and when his ,lord revealed 7,his7 glory to the mountain ,he sent it crashing down4 ,and ,moses fell down senseless4 ,and when he woke he said3 ,glory unto ,thee6 ,i turn unto ,thee repentant1 and ,i am the first of 7true7 believers4 ,s3 ,and when ,musa came at ,our appointed time and his ,lord spoke to him1 he said3 ,my ,lord6 show me 7,thyself71 so that ,i may look upon ,thee4 ,he said3 ,you cannot 7bear to7 see ,me but look at the mountain1 if it remains firm in its place1 then will you see ,me2 but when his ,lord manifested ,his glory to the mountain ,he made it crumble and ,musa fell down in a swoon2 then when he recovered1 he said3 ,glory be to ,thee1 ,i turn to ,thee1 and ,i am the first of the believers4 #jjg4add ,y3 7,allah7 said3 ,o ,moses6 ,i have chosen thee above 7other7 men1 by the mission ,i 7have given thee7 and the words ,i 7have spoken to thee73 take then the 7revelation7 which ,i give thee1 and be of those who give thanks4 ,p3 ,he said3 ,o ,moses6 ,i have preferred thee above mankind by ,my messages and by ,my speaking 7unto thee74 ,so hold that which ,i have given thee1 and be among the thankful4 ,s3 ,he said3 ,o ,musa6 surely ,i have chosen you above the people with ,my messages and with ,my words1 therefore take hold of what ,i give to you and be of the grateful ones4 #jjg4ade ,y3 ,and ,we ordained laws for him in the tablets in all matters1 both commanding and explaining all things1 7and said73 ,take and hold these with firmness1 and enjoin thy people to hold fast by the best in the precepts3 soon shall ,i show you the homes of the wicked1- 7,how they lie desolate74 ,p3 ,and ,we wrote for him1 upon the tablets1 the lesson to be drawn from all things and the explanation of all things1 then 7bade him73 ,hold it fast2 and command thy people 7saying73 ,take the better 7course made clear7 therein4 ,i shall show thee the abode of evil-livers4 ,s3 ,and ,we ordained for him in the tablets admonition of every kind and clear explanation of all things2 so take hold of them with firmness and enjoin your people to take hold of what is best thereof2 ,i will show you the abode of the transgressors4 #jjg4adf ,y3 ,those who behave arrogantly on the earth in defiance of right - them will ,i turn away from ,my signs3 ,even if they see all the signs1 they will not believe in them2 and if they see the way of right conduct1 they will not adopt it as the way2 but if they see the way of error1 that is the way they will adopt4 ,for they have rejected our signs1 and failed to take warning from them4 ,p3 ,i shall turn away from ,my revelations those who magnify themselves wrongfully in the earth1 and if they see each token believe it not1 and if they see the way of righteousness choose it nor for 7their7 way1 and if they see the way of error choose if for 7their7 way4 ,that is because they deny ,our revelations and are used to disregard them4 ,s3 ,i will turn away from ,my communications those who are unjustly proud in the earth2 and if they see every sign they will not believe in ,it2 and if they see the way of rectitude they do not take ,it for a way1 and if they see the way of error1 they take it for a way2 this is because they rejected ,our communications and were heedless of them4 #jjg4adg ,y3 ,those who reject ,our signs and the meeting in the ,hereafter1- vain are their deeds3 ,can they expect to be rewarded except as they have wrought8 ,p3 ,those who deny ,our revelations and the meeting of the ,hereafter1 their works are fruitless4 ,are they requited aught save what they used to do8 ,s3 ,and 7as to7 those who reject ,our communications and the meeting of the hereafter1 their deeds are null4 ,shall they be rewarded except for what they have done8 #jjg4adh ,y3 ,the people of ,moses made1 in his absence1 out of their ornaments1 the image of calf1 7for worship73 it seemed to low3 did they not see that it could neither speak to them1 nor show them the way8 ,they took it for worship and they did wrong4 ,p3 ,and the folk of ,moses1 after 7he left them71 chose a calf 7for worship71 7made7 out of their ornaments1 of saffron hue1 which gave a lowing sound4 ,saw they not that it spake not unto them nor guided them to any way8 ,they chose it1 and became wrong-doers4 ,s3 ,and ,musa's people made of their ornaments a calf after him1 a 7mere7 body1 which gave a mooing sound4 ,what6 could they not see that it did not speak to them nor guide them in the way8 ,they took it 7for worship7 and they were unjust4 #jjg4adi ,y3 ,when they repented1 and saw that they had erred1 they said3 ,if our ,lord have not mercy upon us and forgive us1 we shall indeed be of those who perish4 ,p3 ,and when they feared the consequences thereof and saw that they had gone astray1 they said3 ,unless our ,lord have mercy on us and forgive us1 we verily are of the lost4 ,s3 ,and when they repented and saw that they had gone astray1 they said3 ,if our ,lord show not mercy to us and forgive us we shall certainly be of the losers4 #jjg4aej ,y3 ,when ,moses came back to his people1 angry and grieved1 he said3 ,evil it is that ye have done in my place in my absence3 did ye make haste to bring on the judgment of your ,lord8 ,he put down the tablets1 seized his brother by 7the hair of7 his head1 and dragged him to him4 ,aaron said3 ,son of my mother6 the people did indeed reckon me as naught1 and went near to slaying me6 ,make not the enemies rejoice over my misfortune1 nor count thou me amongst the people of sin4 ,p3 ,and when ,moses returned unto his people1 angry and grieved1 he said3 ,evil is that 7course7 which ye took after ,i had left you4 ,would ye hasten on the judgment of your ,lord8 ,and he cast down the tablets1 and he seized his brother by the head1 dragging him toward him4 ,he said3 ,son of my mother6 ,lo6 the folk did judge me weak and almost killed me4 ,oh1 make not mine enemies to triumph over me and place me not among the evil-doers4 ,s3 ,and when ,musa returned to his people1 wrathful 7and7 in violent grief1 he said3 ,evil is it that you have done after me2 did you turn away from the bidding of your ,lord8 ,and he threw down the tablets and seized his brother by the head1 dragging him towards him4 ,he said3 ,son of my mother6 surely the people reckoned me weak and had well-nigh slain me1 therefore make not the enemies to rejoice over me and count me not among the unjust people4 #jjg4aea ,y3 ,moses prayed3 ,o my ,lord6 forgive me and my brother6 admit us to ,thy mercy6 for ,thou art the ,most ,merciful of those who show mercy6 ,p3 ,he said3 ,my ,lord6 ,have mercy on me and on my brother2 bring us into ,thy mercy1 ,thou the ,most ,merciful of all who show mercy4 ,s3 ,he said3 ,my ,lord6 forgive me and my brother and cause us to enter into ,thy mercy1 and ,thou art the most ,merciful of the merciful ones4 #jjg4aeb ,y3 ,those who took the calf 7for worship7 will indeed be overwhelmed with wrath from their ,lord1 and with shame in this life3 thus do ,we recompense those who invent 7falsehoods74 ,p3 ,lo6 ,those who chose the calf 7for worship71 terror from their ,lord and humiliation will come upon them in the life of the world4 ,thus do ,we requite those who invent a lie4 ,s3 7,as for7 those who took the calf 7for a god71 surely wrath from their ,lord and disgrace in this world's life shall overtake them1 and thus do ,we recompense the devisers of lies4 #jjg4aec ,y3 ,but those who do wrong but repent thereafter and 7truly7 believe1- verily thy ,lord is thereafter ,oft-,forgiving1 ,most ,merciful4 ,p3 ,but those who do ill-deeds and afterward repent and believe - lo6 for them1 afterward1 ,allah is ,forgiving1 ,merciful4 ,s3 ,and 7as to7 those who do evil deeds1 then repent after that and believe1 your ,lord after that is most surely ,forgiving1 ,merciful4 #jjg4aed ,y3 ,when the anger of ,moses was appeased1 he took up the tablets3 in the writing thereon was guidance and ,mercy for such as fear their ,lord4 ,p3 ,then1 when the anger of ,moses abated1 he took up the tablets1 and in their inscription there was guidance and mercy for all those who fear their ,lord4 ,s3 ,and when ,musa's anger calmed down he took up the tablets1 and in the writing thereof was guidance and mercy for those who fear for the sake of their ,lord4 #jjg4aee ,y3 ,and ,moses chose seventy of his people for ,our place of meeting3 when they were seized with violent quaking1 he prayed3 ,o my ,lord6 if it had been ,thy will ,thou couldst have destroyed1 long before1 both them and me3 wouldst ,thou destroy us for the deeds of the foolish ones among us8 this is no more than ,thy trial3 by it ,thou causest whom ,thou wilt to stray1 and ,thou leadest whom ,thou wilt into the right path4 ,thou art our ,protector3 so forgive us and give us ,thy mercy2 for ,thou art the best of those who forgive4 ,p3 ,and ,moses chose of his people seventy men for ,our appointed tryst and1 when the trembling came on them1 he said3 ,my ,lord6 ,if ,thou hadst willed ,thou hadst destroyed them long before1 and me with them4 ,wilt thou destroy us for that which the ignorant among us did8 ,it is but ,thy trial 7of us74 ,thou sendest whom ,thou wilt astray and guidest whom ,thou wilt3 ,thou art our ,protecting ,friend1 therefore forgive us and have mercy on us1 ,thou1 the ,best of all who show forgiveness4 ,s3 ,and ,musa chose out of his people seventy men for ,our appointment2 so when the earthquake overtook them1 he said3 ,my ,lord6 if ,thou hadst pleased1 ,thou hadst destroyed them before and myself 7too72 wilt ,thou destroy us for what the fools among us have done8 ,it is naught but ,thy trial1 ,thou makest err with it whom ,thou pleasest and guidest whom ,thou pleasest3 ,thou art our ,guardian1 therefore forgive us and have mercy on us1 and ,thou art the best of the forgivers4 #jjg4aef ,y3 ,and ordain for us that which is good1 in this life and in the ,hereafter3 for we have turned unto ,thee4 ,he said3 ,with ,my punishment ,i visit whom ,i will2 but ,my mercy extendeth to all things4 ,that 7mercy7 ,i shall ordain for those who do right1 and practise regular charity1 and those who believe in ,our signs2- ,p3 ,and ordain for us in this world that which is good1 and in the ,hereafter 7that which is good71 ,lo6 ,we have turned unto ,thee4 ,he said3 ,i smite with ,my punishment whom ,i will1 and ,my mercy embraceth all things1 therefore ,i shall ordain it for those who ward off 7evil7 and pay the poor-due1 and those who believe ,our revelations2 ,s3 ,and ordain for us good in this world's life and in the hereafter1 for surely we turn to ,thee4 ,he said3 7,as for7 ,my chastisement1 ,i will afflict with it whom ,i please1 and ,my mercy encompasses all things2 so ,i will ordain it 7specially7 for those who guard 7against evil7 and pay the poor-rate1 and those who believe in ,our communications4 #jjg4aeg ,y3 ,those who follow the messenger1 the unlettered ,prophet1 whom they find mentioned in their own 7scriptures71- in the law and the ,gospel2- for he commands them what is just and forbids them what is evil2 he allows them as lawful what is good 7and pure7 and prohibits them from what is bad 7and impure72 ,he releases them from their heavy burdens and from the yokes that are upon them4 ,so it is those who believe in him1 honour him1 help him1 and follow the light which is sent down with him1- it is they who will prosper4 ,p3 ,those who follow the messenger1 the ,prophet who can neither read nor write1 whom they will find described in the ,torah and the ,gospel 7which are7 with them4 ,he will enjoin on them that which is right and forbid them that which is wrong4 ,he will make lawful for them all good things and prohibit for them only the foul2 and he will relieve them of their burden and the fetters that they used to wear4 ,then those who believe in him1 and honour him1 and help him1 and follow the light which is sent down with him3 they are the successful4 ,s3 ,those who follow the ,messenger-,prophet1 the ,ummi1 whom they find written down with them in the ,taurat and the ,injeel 7who7 enjoins them good and forbids them evil1 and makes lawful to them the good things and makes unlawful to them impure things1 and removes from them their burden and the shackles which were upon them2 so 7as for7 those who believe in him and honor him and help him1 and follow the light which has been sent down with him1 these it is that are the successful4 #jjg4aeh ,y3 ,say3 ,o men6 ,i am sent unto you all1 as the ,messenger of ,allah1 to ,whom belongeth the dominion of the heavens and the earth3 there is no god but ,he3 it is ,he ,that giveth both life and death4 ,so believe in ,allah and ,his ,messenger1 the ,unlettered ,prophet1 who believeth in ,allah and ,his words3 follow him that 7so7 ye may be guided4 ,p3 ,say 7,o ,muhammad73 ,o mankind6 ,lo6 ,i am the messenger of ,allah to you all - 7the messenger of7 ,him unto ,whom belongeth the ,sovereignty of the heavens and the earth4 ,there is no ,god save ,him4 ,he quickeneth and ,he giveth death4 ,so believe in ,allah and ,his messenger1 the ,prophet who can neither read nor write1 who believeth in ,allah and in ,his ,words1 and follow him that haply ye may be led aright4 ,s3 ,say3 ,o people6 surely ,i am the ,messenger of ,allah to you all1 of ,him ,whose is the kingdom of the heavens and the earth there is no god but ,he2 ,he brings to life and causes to die therefore believe in ,allah and ,his messenger1 the ,ummi ,prophet who believes in ,allah and ,his words1 and follow him so that you may walk in the right way4 #jjg4aei ,y3 ,of the people of ,moses there is a section who guide and do justice in the light of truth4 ,p3 ,and of ,moses' folk there is a community who lead with truth and establish justice therewith4 ,s3 ,and of ,musa's people was a party who guided 7people7 with the truth1 and thereby did they do justice4 #jjg4afj ,y3 ,we divided them into twelve tribes or nations4 ,we directed ,moses by inspiration1 when his 7thirsty7 people asked him for water3 ,strike the rock with thy staff3 out of it there gushed forth twelve springs3 ,each group knew its own place for water4 ,we gave them the shade of clouds1 and sent down to them manna and quails1 7saying73 ,eat of the good things ,we have provided for you3 7but they rebelled72 to ,us they did no harm1 but they harmed their own souls4 ,p3 ,we divided them into twelve tribes1 nations2 and ,we inspired ,moses1 when his people asked him for water1 saying3 ,smite with thy staff the rock6 ,and there gushed forth therefrom twelve springs1 so that each tribe knew their drinking-place4 ,and we caused the white cloud to overshadow them and sent down for them the manna and the quails 7saying73 ,eat of the good things wherewith we have provided you4 ,they wronged ,us not1 but they were wont to wrong themselves4 ,s3 ,and ,we divided them into twelve tribes1 as nations2 and ,we revealed to ,musa when his people asked him for water3 ,strike the rock with your staff1 so outflowed from it twelve springs2 each tribe knew its drinking place2 and ,we made the clouds to give shade over them and ,we sent to them manna and quails3 ,eat of the good things ,we have given you4 ,and they did not do ,us any harm1 but they did injustice to their own souls4 #jjg4afa ,y3 ,and remember it was said to them3 ,dwell in this town and eat therein as ye wish1 but say the word of humility and enter the gate in a posture of humility3 ,we shall forgive you your faults2 ,we shall increase 7the portion of7 those who do good4 ,p3 ,and when it was said unto them3 ,dwell in this township and eat therefrom whence ye will1 and say ,repentance1 and enter the gate prostrate2 ,we shall forgive you your sins2 ,we shall increase 7reward7 for the right-doers4 ,s3 ,and when it was said to them3 ,reside in this town and eat from it wherever you wish1 and say1 ,put down from us our heavy burdens3 and enter the gate making obeisance1 ,we will forgive you your wrongs3 ,we will give more to those who do good 7to others74 #jjg4afb ,y3 ,but the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven4 ,for that they repeatedly transgressed4 ,p3 ,but those of them who did wrong changed the word which had been told them for another saying1 and ,we sent down upon them wrath from heaven for their wrongdoing4 ,s3 ,but those who were unjust among them changed it for a saying other than that which had been spoken to them2 so ,we sent upon them a pestilence from heaven because they were unjust4 #jjg4afc ,y3 ,ask them concerning the town standing close by the sea4 ,behold6 they transgressed in the matter of the ,sabbath4 ,for on the day of their ,sabbath their fish did come to them1 openly holding up their heads1 but on the day they had no ,sabbath1 they came not3 thus did ,we make a trial of them1 for they were given to transgression4 ,p3 ,ask them 7,o ,muhammad7 of the township that was by the sea1 how they did break the ,sabbath1 how their big fish came unto them visibly upon their ,sabbath day and on a day when they did not keep ,sabbath came they not unto them4 ,thus did ,we try them for that they were evil-livers4 ,s3 ,and ask them about the town which stood by the sea2 when they exceeded the limits of the ,sabbath1 when their fish came to them on the day of their ,sabbath1 appearing on the surface of the water1 and on the day on which they did not keep the ,sabbath they did not come to them2 thus did ,we try them because they transgressed4 #jjg4afd ,y3 ,when some of them said3 ,why do ye preach to a people whom ,allah will destroy or visit with a terrible punishment8- said the preachers3 ,to discharge our duty to your ,lord1 and perchance they may fear ,him4 ,p3 ,and when a community among them said3 ,why preach ye to a folk whom ,allah is about to destroy or punish with an awful doom1 they said3 ,in order to be free from guilt before your ,lord1 and that haply they may ward off 7evil74 ,s3 ,and when a party of them said3 ,why do you admonish a with a severe chastisement8 ,they said3 ,to be free from blame before your ,lord1 and that haply they may guard 7against evil74 #jjg4afe ,y3 ,when they disregarded the warnings that had been given them1 ,we rescued those who forbade ,evil2 but ,we visited the wrong-doers with a grievous punishment because they were given to transgression4 ,p3 ,and when they forgot that whereof they had been reminded1 ,we rescued those who forbade wrong1 and visited those who did wrong with dreadful punishment because they were evil-livers4 ,s3 ,so when they neglected what they had been reminded of1 ,we delivered those who forbade evil and ,we overtook those who were unjust with an evil chastisement because they transgressed4 #jjg4aff ,y3 ,when in their insolence they transgressed 7all7 prohibitions1 ,we said to them3 ,be ye apes1 despised and rejected4 ,p3 ,so when they took pride in that which they had been forbidden1 ,we said unto them3 ,be ye apes despised and loathed6 ,s3 ,therefore when they revoltingly persisted in what they had been forbidden1 ,we said to them3 ,be 7as7 apes1 despised and hated4 #jjg4afg ,y3 ,behold6 thy ,lord did declare that ,he would send against them1 to the ,day of ,judgment1 those who would afflict them with grievous penalty4 ,thy ,lord is quick in retribution1 but ,he is also ,oft-,forgiving1 ,most ,merciful4 ,p3 ,and 7remember7 when thy ,lord proclaimed that ,he would raise against them till the ,day of ,resurrection those who would lay on them a cruel torment4 ,lo6 verily thy ,lord is swift in prosecution and lo6 verily ,he is ,forgiving1 ,merciful4 ,s3 ,and when your ,lord announced that ,he would certainly send against them to the day of resurrection those who would subject them to severe torment2 most surely your ,lord is quick to requite 7evil7 and most surely ,he is ,forgiving1 ,merciful4 #jjg4afh ,y3 ,we broke them up into sections on this earth4 ,there are among them some that are the righteous1 and some that are the opposite4 ,we have tried them with both prosperity and adversity3 ,in order that they might turn 7to us74 ,p3 ,and ,we have sundered them in the earth as 7separate7 nations4 ,some of them are righteous1 and some far from that4 ,and ,we have tried them with good things and evil things that haply they might return4 ,s3 ,and ,we cut them up on the earth into parties1 7some7 of them being righteous and 7others7 of them falling short of that1 and ,we tried them with blessings and misfortunes that they might turn4 #jjg4afi ,y3 ,after them succeeded an 7evil7 generation3 ,they inherited the ,book1 but they chose 7for themselves7 the vanities of this world1 saying 7for excuse73 7,everything7 will be forgiven us4 7,even so71 if similar vanities came their way1 they would 7again7 seize them4 ,was not the covenant of the ,book taken from them1 that they would not ascribe to ,allah anything but the truth8 and they study what is in the ,book4 ,but best for the righteous is the home in the ,hereafter4 ,will ye not understand8 ,p3 ,and a generation hath succeeded them who inherited the scriptures4 ,they grasp the goods of this low life 7as the price of evil-doing7 and say3 ,it will be forgiven us4 ,and if there came to them 7again7 the offer of the like1 they would accept it 7and would sin again74 ,hath not the covenant of the ,scripture been taken on their behalf that they should not speak aught concerning ,allah save the truth8 ,and they have studied that which is therein4 ,and the abode of the ,hereafter is better1 for those who ward off 7evil74 ,have ye then no sense8 ,s3 ,then there came after them an evil posterity who inherited the ,book1 taking only the frail good of this low life and saying3 ,it will be forgiven us4 ,and if the like good came to them1 they would take it 7too74 ,was not a promise taken from them in the ,book that they would not speak anything about ,allah but the truth1 and they have read what is in it2 and the abode of the hereafter is better for those who guard 7against evil74 ,do you not then understand8 #jjg4agj ,y3 ,as to those who hold fast by the ,book and establish regular prayer1- never shall ,we suffer the reward of the righteous to perish4 ,p3 ,and as for those who make 7men7 keep the ,scripture1 and establish worship - lo6 ,we squander not the wages of reformers4 ,s3 ,and 7as for7 those who hold fast by the ,book and keep up prayer1 surely ,we do not waste the reward of the right doers4 #jjg4aga ,y3 ,when ,we shook the ,mount over them1 as if it had been a canopy1 and they thought it was going to fall on them 7,we said73 ,hold firmly to what ,we have given you1 and bring 7ever7 to remembrance what is therein2 perchance ye may fear ,allah4 ,p3 ,and when ,we shook the ,mount above them as it were a covering1 and they supposed that it was going to fall upon them 7and ,we said73 ,hold fast that which ,we have given you1 and remember that which is therein1 that ye may ward off 7evil74 ,s3 ,and when ,we shook the mountain over them as if it were a covering overhead1 and they thought that it was going to fall down upon them3 ,take hold of what ,we have given you with firmness1 and be mindful of what is in it1 so that you may guard 7against evil74 #jjg4agb ,y3 ,when thy ,lord drew forth from the ,children of ,adam - from their loins - their descendants1 and made them testify concerning themselves1 7saying73 ,am ,i not your ,lord 7who cherishes and sustains you78- ,they said3 ,yea6 ,we do testify6 7,this71 lest ye should say on the ,day of ,judgment3 ,of this we were never mindful3 ,p3 ,and 7remember7 when thy ,lord brought forth from the ,children of ,adam1 from their reins1 their seed1 and made them testify of themselves1 7saying73 ,am ,i not your ,lord8 ,they said3 ,yea1 verily4 ,we testify4 7,that was7 lest ye should say at the ,day of ,resurrection3 ,lo6 of this we were unaware2 ,s3 ,and when your ,lord brought forth from the children of ,adam1 from their backs1 their descendants1 and made them bear witness against their own souls3 ,am ,i not your ,lord8 ,they said3 ,yes6 we bear witness4 ,lest you should say on the day of resurrection3 ,surely we were heedless of this4 #jjg4agc ,y3 ,or lest ye should say3 ,our fathers before us may have taken false gods1 but we are 7their7 descendants after them3 wilt ,thou then destroy us because of the deeds of men who were futile8 ,p3 ,or lest ye should say3 7,it is7 only 7that7 our fathers ascribed partners to ,allah of old and we were 7their7 seed after them4 ,wilt ,thou destroy us on account of that which those who follow falsehood did8 ,s3 ,or you should say3 ,only our fathers associated others 7with ,allah7 before1 and we were an offspring after them3 ,wilt ,thou then destroy us for what the vain doers did8 #jjg4agd ,y3 ,thus do ,we explain the signs in detail2 and perchance they may turn 7unto ,us74 ,p3 ,thus we detail the revelations1 that haply they may return4 ,s3 ,and thus do ,we make clear the communications1 and that haply they might return4 #jjg4age ,y3 ,relate to them the story of the man to whom ,we sent ,our signs1 but he passed them by3 so ,satan followed him up1 and he went astray4 ,p3 ,recite unto them the tale of him to whom ,we gave ,our revelations1 but he sloughed them off1 so ,satan overtook him and he became of those who lead astray4 ,s3 ,and recite to them the narrative of him to whom ,we give ,our communications1 but he withdraws himself from them1 so the ,shaitan overtakes him1 so he is of those who go astray4 #jjg4agf ,y3 ,if it had been ,our will1 ,we should have elevated him with ,our signs2 but he inclined to the earth1 and followed his own vain desires4 ,his similitude is that of a dog3 if you attack him1 he lolls out his tongue1 or if you leave him alone1 he 7still7 lolls out his tongue4 ,that is the similitude of those who reject ,our signs2 ,so relate the story2 perchance they may reflect4 ,p3 ,and had ,we willed ,we could have raised him by their means1 but he clung to the earth and followed his own lust4 ,therefor his likeness is as the likeness of a dog3 if thou attackest him he panteth with his tongue out1 and if thou leavest him he panteth with his tongue out4 ,such is the likeness of the people who deny ,our revelations4 ,narrate unto them the history 7of the men of old71 that haply they may take thought4 ,s3 ,and if ,we had pleased1 ,we would certainly have exalted him thereby2 but he clung to the earth and followed his low desire1 so his parable is as the parable of the dog2 if you attack him he lolls out his tongue2 and if you leave him alone he lolls out his tongue2 this is the parable of the people who reject ,our communications2 therefore relate the narrative that they may reflect4 #jjg4agg ,y3 ,evil as an example are people who reject ,our signs and wrong their own souls4 ,p3 ,evil as an example are the folk who denied ,our revelations1 and were wont to wrong themselves4 ,s3 ,evil is the likeness of the people who reject ,our communications and are unjust to their own souls4 #jjg4agh ,y3 ,whom ,allah doth guide1- he is on the right path3 whom ,he rejects from ,his guidance1- such are the persons who perish4 ,p3 ,he whom ,allah leadeth1 he indeed is led aright1 while he whom ,allah sendeth astray - they indeed are losers4 ,s3 ,whomsoever ,allah guides1 he is the one who follows the right way2 and whomsoever ,he causes to err1 these are the losers4 #jjg4agi ,y3 ,many are the jinns and men we have made for ,hell3 ,they have hearts wherewith they understand not1 eyes wherewith they see not1 and ears wherewith they hear not4 ,they are like cattle1- nay more misguided3 for they are heedless 7of warning74 ,p3 ,already have ,we urged unto hell many of the jinn and humankind1 having hearts wherewith they understand not1 and having eyes wherewith they see not1 and having ears wherewith they hear not4 ,these are as the cattle - nay1 but they are worse6 ,these are the neglectful4 ,s3 ,and certainly ,we have created for hell many of the jinn and the men2 they have hearts with which they do not understand1 and they have eyes with which they do not see1 and they have ears with which they do not hear2 they are as cattle1 nay1 they are in worse errors2 these are the heedless ones4 #jjg4ahj ,y3 ,the most beautiful names belong to ,allah3 so call on him by them2 but shun such men as use profanity in his names3 for what they do1 they will soon be requited4 ,p3 ,allah's are the fairest names4 ,invoke ,him by them4 ,and leave the company of those who blaspheme ,his names4 ,they will be requited what they do4 ,s3 ,and ,allah's are the best names1 therefore call on ,him thereby1 and leave alone those who violate the sanctity of ,his names2 they shall be recompensed for what they did4 #jjg4aha ,y3 ,of those ,we have created are people who direct 7others7 with truth4 ,and dispense justice therewith4 ,p3 ,and of those whom ,we created there is a nation who guide with the ,truth and establish justice therewith4 ,s3 ,and of those whom ,we have created are a people who guide with the truth and thereby they do justice4 #jjg4ahb ,y3 ,those who reject ,our signs1 ,we shall gradually visit with punishment1 in ways they perceive not2 ,p3 ,and those who deny ,our revelations - step by step ,we lead them on from whence they know not4 ,s3 ,and 7as to7 those who reject ,our communications1 ,we draw them near 7to destruction7 by degrees from whence they know not4 #jjg4ahc ,y3 ,respite will ,i grant unto them3 for ,my scheme is strong 7and unfailing74 ,p3 ,i give them rein 7for7 lo6 ,my scheme is strong4 ,s3 ,and ,i grant them respite2 surely ,my scheme is effective4 #jjg4ahd ,y3 ,do they not reflect8 ,their companion is not seized with madness3 he is but a perspicuous warner4 ,p3 ,have they not bethought them 7that7 there is no madness in their comrade8 ,he is but a plain warner4 ,s3 ,do they not reflect that their companion has not unsoundness in mind2 he is only a plain warner4 #jjg4ahe ,y3 ,do they see nothing in the government of the heavens and the earth and all that ,allah hath created8 7,do they not see7 that it may well be that their term is nigh drawing to an end8 ,in what message after this will they then believe8 ,p3 ,have they not considered the dominion of the heavens and the earth1 and what things ,allah hath created1 and that it may be that their own term draweth nigh8 ,in what fact after this will they believe8 ,s3 ,do they not consider the kingdom of the heavens and the earth and whatever things ,allah has created1 and that may be their doom shall have drawn nigh2 what announcement would they then believe in after this8 #jjg4ahf ,y3 ,to such as ,allah rejects from ,his guidance1 there can be no guide3 ,he will leave them in their trespasses1 wandering in distraction4 ,p3 ,those whom ,allah sendeth astray1 there is no guide for them4 ,he leaveth them to wander blindly on in their contumacy4 ,s3 ,whomsoever ,allah causes to err1 there is no guide for him2 and ,he leaves them alone in their inordinacy1 blindly wandering on4 #jjg4ahg ,y3 ,they ask thee about the 7final7 ,hour - when will be its appointed time8 ,say3 ,the knowledge thereof is with my ,lord 7alone73 ,none but ,he can reveal as to when it will occur4 ,heavy were its burden through the heavens and the earth4 ,only1 all of a sudden will it come to you4 ,they ask thee as if thou ,wert eager in search thereof3 ,say3 ,the knowledge thereof is with ,allah 7alone71 but most men know not4 ,p3 ,they ask thee of the 7destined7 ,hour1 when will it come to port4 ,say3 ,knowledge thereof is with my ,lord only4 ,he alone will manifest it at its proper time4 ,it is heavy in the heavens and the earth4 ,it cometh not to you save unawares4 ,they question thee as if thou couldst be well informed thereof4 ,say3 ,knowledge thereof is with ,allah only1 but most of mankind know not4 ,s3 ,they ask you about the hour1 when will be its taking place8 ,say3 ,the knowledge of it is only with my ,lord2 none but ,he shall manifest it at its time2 it will be momentous in the heavens and the earth2 it will not come on you but of a sudden4 ,they ask you as if you were solicitous about it4 ,say3 ,its knowledge is only with ,allah1 but most people do not know4 #jjg4ahh ,y3 ,say3 ,i have no power over any good or harm to myself except as ,allah willeth4 ,if ,i had knowledge of the unseen1 ,i should have multiplied all good1 and no evil should have touched me3 ,i am but a warner1 and a bringer of glad tidings to those who have faith4 ,p3 ,say3 ,for myself ,i have no power to benefit1 nor power to hurt1 save that which ,allah willeth4 ,had ,i knowledge of the ,unseen1 ,i should have abundance of wealth1 and adversity would not touch me4 ,i am but a warner1 and a bearer of good tidings unto folk who believe4 ,s3 ,say3 ,i do not control any benefit or harm for my own soul except as ,allah please2 and had ,i known the unseen ,i would have had much of good and no evil would have touched me2 ,i am nothing but a warner and the giver of good news to a people who believe4 #jjg4ahi ,y3 ,it is ,he ,who created you from a single person1 and made his mate of like nature1 in order that he might dwell with her 7in love74 ,when they are united1 she bears a light burden and carries it about 7unnoticed74 ,when she grows heavy1 they both pray to ,allah their ,lord1 7saying73 ,if ,thou givest us a goodly child1 we vow we shall 7ever7 be grateful4 ,p3 ,he it is ,who did create you from a single soul1 and therefrom did make his mate that he might take rest in her4 ,and when he covered her she bore a light burden1 and she passed 7unnoticed7 with it1 but when it became heavy they cried unto ,allah1 their ,lord1 saying3 ,if thou givest unto us aright we shall be of the thankful4 ,s3 ,he it is ,who created you from a single being1 and of the same 7kind7 did ,he make his mate1 that he might incline to her2 so when he covers her she bears a light burden1 then moves about with it2 but when it grows heavy1 they both call upon ,allah1 their ,lord3 ,if ,thou givest us a good one1 we shall certainly be of the grateful ones4 #jjg4aij ,y3 ,but when ,he giveth them a goodly child1 they ascribe to others a share in the gift they have received3 but ,allah is ,exalted high above the partners they ascribe to ,him4 ,p3 ,but when ,he gave unto them aright1 they ascribed unto ,him partners in respect of that which ,he had given them4 ,high is ,he ,exalted above all that they associate 7with ,him74 ,s3 ,but when ,he gives them a good one1 they set up with ,him associates in what ,he has given them2 but high is ,allah above what they associate 7with ,him74 #jjg4aia ,y3 ,do they indeed ascribe to ,him as partners things that can create nothing1 but are themselves created8 ,p3 ,attribute they as partners to ,allah those who created naught1 but are themselves created1 ,s3 ,what6 they associate 7with ,him7 that which does not create any thing1 while they are themselves created6 #jjg4aib ,y3 ,no aid can they give them1 nor can they aid themselves6 ,p3 ,and cannot give them help1 nor can they help themselves8 ,s3 ,and they have no power to give them help1 nor can they help themselves4 #jjg4aic ,y3 ,if ye call them to guidance1 they will not obey3 ,for you it is the same whether ye call them or ye hold your peace6 ,p3 ,and if ye call them to the ,guidance1 they follow you not4 ,whether ye call them or are silent is all one for you4 ,s3 ,and if you invite them to guidance1 they will not follow you2 it is the same to you whether you invite them or you are silent4 #jjg4aid ,y3 ,verily those whom ye call upon besides ,allah are servants like unto you3 ,call upon them1 and let them listen to your prayer1 if ye are 7indeed7 truthful6 ,p3 ,lo6 those on whom ye call beside ,allah are slaves like unto you4 ,call on them now1 and let them answer you1 if ye are truthful6 ,s3 ,surely those whom you call on besides ,allah are in a state of subjugation like yourselves2 therefore call on them1 then let them answer you if you are truthful4 #jjg4aie ,y3 ,have they feet to walk with8 ,or hands to lay hold with8 ,or eyes to see with8 ,or ears to hear with8 ,say3 ,call your 'god-partners'1 scheme 7your worst7 against me1 and give me no respite6 ,p3 ,have they feet wherewith they walk1 or have they hands wherewith they hold1 or have they eyes wherewith they see1 or have they ears wherewith they hear8 ,say3 ,call upon your 7so-called7 partners 7of ,allah71 and then contrive against me1 spare me not6 ,s3 ,have they feet with which they walk1 or have they hands with which they hold1 or have they eyes with which they see1 or have they ears with which they hear8 ,say3 ,call your associates1 then make a struggle 7to prevail7 against me and give me no respite4 #jjg4aif ,y3 ,for my ,protector is ,allah1 ,who revealed the ,book 7from time to time71 and ,he will choose and befriend the righteous4 ,p3 ,lo6 my ,protecting ,friend is ,allah ,who revealeth the ,scripture4 ,he befriendeth the righteous4 ,s3 ,surely my guardian is ,allah1 ,who revealed the ,book1 and ,he befriends the good4 #jjg4aig ,y3 ,but those ye call upon besides ,him1 are unable to help you1 and indeed to help themselves4 ,p3 ,they on whom ye call beside ,him have no power to help you1 nor can they help you1 nor can they help themselves4 ,s3 ,and those whom you call upon besides ,him are not able to help you1 nor can they help themselves4 #jjg4aih ,y3 ,if thou callest them to guidance1 they hear not4 ,thou wilt see them looking at thee1 but they see not4 ,p3 ,and if ye 7,muslims7 call them to the guidance they hear not2 and thou 7,muhammad7 seest them looking toward thee1 but they see not4 ,s3 ,and if you invite them to guidance1 they do not hear2 and you see them looking towards you1 yet they do not see4 #jjg4aii ,y3 ,hold to forgiveness2 command what is right2 ,but turn away from the ignorant4 ,p3 ,keep to forgiveness 7,o ,muhammad71 and enjoin kindness1 and turn away from the ignorant4 ,s3 ,take to forgiveness and enjoin good and turn aside from the ignorant4 #jjg4bjj ,y3 ,if a suggestion from ,satan assail thy 7mind71 seek refuge with ,allah2 for ,he heareth and knoweth 7all things74 ,p3 ,and if a slander from the devil wound thee1 then seek refuge in ,allah4 ,lo6 ,he is ,hearer1 ,knower4 ,s3 ,and if a false imputation from the ,shaitan afflict you1 seek refuge in ,allah2 surely ,he is ,hearing1 ,knowing4 #jjg4bja ,y3 ,those who fear ,allah1 when a thought of evil from ,satan assaults them1 bring ,allah to remembrance1 when lo6 they see 7aright76 ,p3 ,lo6 those who ward off 7evil71 when a glamour from the devil troubleth them1 they do but remember 7,allah's ,guidance7 and behold them seers6 ,s3 ,surely those who guard 7against evil71 when a visitation from the ,shaitan afflicts them they become mindful1 then lo6 they see4 #jjg4bjb ,y3 ,but their brethren 7the evil ones7 plunge them deeper into error1 and never relax 7their efforts74 ,p3 ,their brethren plunge them further into error and cease not4 ,s3 ,and their brethren increase them in error1 then they cease not4 #jjg4bjc ,y3 ,if thou bring them not a revelation1 they say3 ,why hast thou not got it together8 ,say3 ,i but follow what is revealed to me from my ,lord3 this is 7nothing but7 lights from your ,lord1 and ,guidance1 and mercy1 for any who have faith4 ,p3 ,and when thou bringest not a verse for them they say3 ,why hast thou not chosen it8 ,say3 ,i follow only that which is inspired in me from my ,lord4 ,this 7,qur'an7 is insight from your ,lord1 and a guidance and a mercy for a people that believe4 ,s3 ,and when you bring them not a revelation they say3 ,why do you not forge it8 ,say3 ,i only follow what is revealed to me from my ,lord2 these are clear proofs from your ,lord and a guidance and a mercy for a people who believe4 #jjg4bjd ,y3 ,when the ,qur'an is read1 listen to it with attention1 and hold your peace3 that ye may receive ,mercy4 ,p3 ,and when the ,qur'an is recited1 give ear to it and pay heed1 that ye may obtain mercy4 ,s3 ,and when the ,quran is recited1 then listen to it and remain silent1 that mercy may be shown to you4 #jjg4bje ,y3 ,and do thou 7,o reader67 ,bring thy ,lord to remembrance in thy 7very7 soul1 with humility and in reverence1 without loudness in words1 in the mornings and evenings2 and be not thou of those who are unheedful4 ,p3 ,and do thou 7,o ,muhammad7 remember thy ,lord within thyself humbly and with awe1 below thy breath1 at morn and evening4 ,and be not thou of the neglectful4 ,s3 ,and remember your ,lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones4 #jjg4bjf ,y3 ,those who are near to thy ,lord1 disdain not to do ,him worship3 ,they celebrate ,his praises1 and prostrate before ,him4 ,p3 ,lo6 those who are with thy ,lord are not too proud to do ,him service1 but they praise ,him and prostrate before ,him4 ,s3 ,surely those who are with your ,lord are not too proud to serve ,him1 and they declare ,his glory and prostrate in humility before ,him4 ---------------------------------------- ----------------------------- ,chapter #h3 ,,al-,,anfal 7,,spoils ,,of ,,war1 ,,booty7 ,total ,verses3 #ge ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jjh4jja ,y3 ,they ask thee concerning 7things taken as7 spoils of war4 ,say3 7such7 spoils are at the disposal of ,allah and the ,messenger3 ,so fear ,allah1 and keep straight the relations between yourselves3 ,obey ,allah and ,his ,messenger1 if ye do believe4 ,p3 ,they ask thee 7,o ,muhammad7 of the spoils of war4 ,say3 ,the spoils of war belong to ,allah and the messenger1 so keep your duty to ,allah1 and adjust the matter of your difference1 and obey ,allah and ,his messenger1 if ye are 7true7 believers4 ,s3 ,they ask you about the windfalls4 ,say3 ,the windfalls are for ,allah and the ,messenger4 ,so be careful of 7your duty to7 ,allah and set aright matters of your difference1 and obey ,allah and ,his ,messenger if you are believers4 #jjh4jjb ,y3 ,for1 ,believers are those who1 when ,allah is mentioned1 feel a tremor in their hearts1 and when they hear ,his signs rehearsed1 find their faith strengthened1 and put 7all7 their trust in their ,lord2 ,p3 ,they only are the 7true7 believers whose hearts feel fear when ,allah is mentioned1 and when ,his revelations are recited unto them they increase their faith1 and who trust in their ,lord2 ,s3 ,those only are believers whose hearts become full of fear when ,allah is mentioned1 and when ,his communications are recited to them they increase them in faith1 and in their ,lord do they trust4 #jjh4jjc ,y3 ,who establish regular prayers and spend 7freely7 out of the gifts ,we have given them for sustenance3 ,p3 ,who establish worship and spend of that ,we have bestowed on them4 ,s3 ,those who keep up prayer and spend 7benevolently7 out of what ,we have given them4 #jjh4jjd ,y3 ,such in truth are the believers3 they have grades of dignity with their ,lord1 and forgiveness1 and generous sustenance3 ,p3 ,those are they who are in truth believers4 ,for them are grades 7of honour7 with their ,lord1 and pardon1 and a bountiful provision4 ,s3 ,these are the believers in truth2 they shall have from their ,lord exalted grades and forgiveness and an honorable sustenance4 #jjh4jje ,y3 ,just as thy ,lord ordered thee out of thy house in truth1 even though a party among the ,believers disliked it1 ,p3 ,even as thy ,lord caused thee 7,muhammad7 to go forth from thy home with the ,truth1 and lo6 a party of the believers were averse 7to it74 ,s3 ,even as your ,lord caused you to go forth from your house with the truth1 though a party of the believers were surely averse2 #jjh4jjf ,y3 ,disputing with thee concerning the truth after it was made manifest1 as if they were being driven to death and they 7actually7 saw it4 ,p3 ,disputing with thee of the ,truth after it had been made manifest1 as if they were being driven to death visible4 ,s3 ,they disputed with you about the truth after it had become clear1 7and they went forth7 as if they were being driven to death while they saw 7it74 #jjh4jjg ,y3 ,behold6 ,allah promised you one of the two 7enemy7 parties1 that it should be yours3 ,ye wished that the one unarmed should be yours1 but ,allah willed to justify the ,truth according to ,his words and to cut off the roots of the ,unbelievers2- ,p3 ,and when ,allah promised you one of the two bands 7of the enemy7 that it should be yours1 and ye longed that other than the armed one might be yours4 ,and ,allah willed that ,he should cause the ,truth to triumph by ,his words1 and cut the root of the disbelievers2 ,s3 ,and when ,allah promised you one of the two parties that it shall be yours and you loved that the one not armed should he yours and ,allah desired to manifest the truth of what was true by ,his words and to cut off the root of the unbelievers4 #jjh4jjh ,y3 ,that ,he might justify ,truth and prove ,falsehood false1 distasteful though it be to those in guilt4 ,p3 ,that ,he might cause the ,truth to triumph and bring vanity to naught1 however much the guilty might oppose2 ,s3 ,that ,he may manifest the truth of what was true and show the falsehood of what was false1 though the guilty disliked4 #jjh4jji ,y3 ,remember ye implored the assistance of your ,lord1 and ,he answered you3 ,i will assist you with a thousand of the angels1 ranks on ranks4 ,p3 ,when ye sought help of your ,lord and ,he answered you 7saying73 ,i will help you with a thousand of the angels1 rank on rank4 ,s3 ,when you sought aid from your ,lord1 so ,he answered you3 ,i will assist you with a thousand of the angels following one another4 #jjh4jaj ,y3 ,allah made it but a message of hope1 and an assurance to your hearts3 7in any case7 there is no help except from ,allah3 and ,allah is ,exalted in ,power1 ,wise4 ,p3 ,allah appointed it only as good tidings1 and that your hearts thereby might be at rest4 ,victory cometh only by the help of ,allah4 ,lo6 ,allah is ,mighty1 ,wise4 ,s3 ,and ,allah only gave it as a good news and that your hearts might be at ease thereby2 and victory is only from ,allah2 surely ,allah is ,mighty1 ,wise4 #jjh4jaa ,y3 ,remember ,he covered you with a sort of drowsiness1 to give you calm as from ,himself1 and he caused rain to descend on you from heaven1 to clean you therewith1 to remove from you the stain of ,satan1 to strengthen your hearts1 and to plant your feet firmly therewith4 ,p3 ,when ,he made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you1 that thereby ,he might purify you1 and remove from you the fear of ,satan1 and make strong your hearts and firm 7your7 feet thereby4 ,s3 ,when ,he caused calm to fall on you as a security from ,him and sent down upon you water from the cloud that ,he might thereby purify you1 and take away from you the uncleanness of the ,shaitan1 and that ,he might fortify your hearts and steady 7your7 footsteps thereby4 #jjh4jab ,y3 ,remember thy ,lord inspired the angels 7with the message73 ,i am with you3 give firmness to the ,believers3 ,i will instil terror into the hearts of the ,unbelievers3 smite ye above their necks and smite all their finger-tips off them4 ,p3 ,when thy ,lord inspired the angels1 7saying73 ,i am with you4 ,so make those who believe stand firm4 ,i will throw fear into the hearts of those who disbelieve4 ,then smite the necks and smite of them each finger4 ,s3 ,when your ,lord revealed to the angels3 ,i am with you1 therefore make firm those who believe4 ,i will cast terror into the hearts of those who disbelieve4 ,therefore strike off their heads and strike off every fingertip of them4 #jjh4jac ,y3 ,this because they contended against ,allah and ,his ,messenger3 ,if any contend against ,allah and ,his ,messenger1 ,allah is strict in punishment4 ,p3 ,that is because they opposed ,allah and ,his messenger4 ,whoso opposeth ,allah and ,his messenger1 7for him7 lo6 ,allah is severe in punishment4 ,s3 ,this is because they acted adversely to ,allah and ,his ,messenger2 and whoever acts adversely to ,allah and ,his ,messenger-- then surely ,allah is severe in requiting 7evil74 #jjh4jad ,y3 ,thus 7will it be said73 ,taste ye then of the 7punishment73 for those who resist ,allah1 is the penalty of the ,fire4 ,p3 ,that 7is the award71 so taste it1 and 7know7 that for disbelievers is the torment of the ,fire4 ,s3 ,this-- taste it1 and 7know7 that for the unbelievers is the chastisement of fire4 #jjh4jae ,y3 ,o ye who believe6 when ye meet the ,unbelievers in hostile array1 never turn your backs to them4 ,p3 ,o ye who believe6 ,when ye meet those who disbelieve in battle1 turn not your backs to them4 ,s3 ,o you who believe6 when you meet those who disbelieve marching for war1 then turn not your backs to them4 #jjh4jaf ,y3 ,if any do turn his back to them on such a day - unless it be in a stratagem of war1 or to retreat to a troop 7of his own7- he draws on himself the wrath of ,allah1 and his abode is ,hell1- an evil refuge 7indeed76 ,p3 ,whoso on that day turneth his back to them1 unless maneuvering for battle or intent to join a company1 he truly hath incurred wrath from ,allah1 and his habitation will be hell1 a hapless journey's end4 ,s3 ,and whoever shall turn his back to them on that day-- unless he turn aside for the sake of fighting or withdraws to a company-- then he1 indeed1 becomes deserving of ,allah's wrath1 and his abode is hell2 and an evil destination shall it be4 #jjh4jag ,y3 ,it is not ye who slew them2 it was ,allah3 when thou threwest 7a handful of dust71 it was not thy act1 but ,allah',s3 in order that ,he might test the ,believers by a gracious trial from ,himself3 for ,allah is ,he ,who heareth and knoweth 7all things74 ,p3 ,ye 7,muslims7 slew them not1 but ,allah slew them4 ,and thou 7,muhammad7 threwest not when thou didst throw1 but ,allah threw1 that ,he might test the believers by a fair test from ,him4 ,lo6 ,allah is ,hearer1 ,knower4 ,s3 ,so you did not slay them1 but it was ,allah ,who slew them1 and you did not smite when you smote 7the enemy71 but it was ,allah ,who smote1 and that ,he might confer upon the believers a good gift from ,himself2 surely ,allah is ,hearing1 ,knowing4 #jjh4jah ,y3 ,that1 and also because ,allah is ,he ,who makes feeble the plans and stratagem of the ,unbelievers4 ,p3 ,that 7is the case72 and 7know7 that ,allah 7it is7 ,who maketh weak the plan of disbelievers4 ,s3 ,this1 and that ,allah is the weakener of the struggle of the unbelievers4 #jjh4jai ,y3 7,o ,unbelievers67 if ye prayed for victory and judgment1 now hath the judgment come to you3 if ye desist 7from wrong71 it will be best for you3 if ye return 7to the attack71 so shall ,we4 ,not the least good will your forces be to you even if they were multiplied3 for verily ,allah is with those who believe6 ,p3 7,o ,qureysh67 ,if ye sought a judgment1 now hath the judgment come unto you4 ,and if ye cease 7from persecuting the believers7 it will be better for you1 but if ye return 7to the attack7 ,we also shall return4 ,and your host will avail you naught1 however numerous it be1 and 7know7 that ,allah is with the believers 7in ,his ,guidance74 ,s3 ,if you demanded a judgment1 the judgment has then indeed come to you2 and if you desist1 it will be better for you2 and if you turn back 7to fight71 ,we 7too7 shall turn back1 and your forces shall avail you nothing1 though they may be many1 and 7know7 that ,allah is with the believers4 #jjh4jbj ,y3 ,o ye who believe6 ,obey ,allah and ,his ,messenger1 and turn not away from him when ye hear 7him speak74 ,p3 ,o ye who believe6 ,obey ,allah and ,his messenger1 and turn not away from him when ye hear 7him speak74 ,s3 ,o you who believe6 obey ,allah and ,his ,messenger and do not turn back from ,him while you hear4 #jjh4jba ,y3 ,nor be like those who say1 ,we hear1 but listen not3 ,p3 ,be not as those who say1 we hear1 and they hear not4 ,s3 ,and be not like those who said1 ,we hear1 and they did not obey4 #jjh4jbb ,y3 ,for the worst of beasts in the sight of ,allah are the deaf and the dumb1- those who understand not4 ,p3 ,lo6 the worst of beasts in ,allah's sight are the deaf1 the dumb1 who have no sense4 ,s3 ,surely the vilest of animals1 in ,allah's sight1 are the deaf1 the dumb1 who do not understand4 #jjh4jbc ,y3 ,if ,allah had found in them any good4 ,he would indeed have made them listen3 7,as it is71 if ,he had made them listen1 they would but have turned back and declined 7,faith74 ,p3 ,had ,allah known of any good in them ,he would have made them hear1 but had ,he made them hear they would have turned away1 averse4 ,s3 ,and if ,allah had known any good in them ,he would have made them hear1 and if ,he makes them hear they would turn back while they withdraw4 #jjh4jbd ,y3 ,o ye who believe6 give your response to ,allah and ,his ,messenger1 when ,he calleth you to that which will give you life2 and know that ,allah cometh in between a man and his heart1 and that it is ,he to ,whom ye shall 7all7 be gathered4 ,p3 ,o ye who believe6 ,obey ,allah1 and the messenger when ,he calleth you to that which quickeneth you1 and know that ,allah cometh in between the man and his own heart1 and that ,he it is unto ,whom ye will be gathered4 ,s3 ,o you who believe6 answer 7the call of7 ,allah and ,his ,messenger when he calls you to that which gives you life2 and know that ,allah intervenes between man and his heart1 and that to ,him you shall be gathered4 #jjh4jbe ,y3 ,and fear tumult or oppression1 which affecteth not in particular 7only7 those of you who do wrong3 and know that ,allah is strict in punishment4 ,p3 ,and guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers1 and know that ,allah is severe in punishment4 ,s3 ,and fear an affliction which may not smite those of you in particular who are unjust2 and know that ,allah is severe in requiting 7evil74 #jjh4jbf ,y3 ,call to mind when ye were a small 7band71 despised through the land1 and afraid that men might despoil and kidnap you2 ,but ,he provided a safe asylum for you1 strengthened you with ,his aid1 and gave you ,good things for sustenance3 that ye might be grateful4 ,p3 ,and remember1 when ye were few and reckoned feeble in the land1 and were in fear lest men should extirpate you1 how ,he gave you refuge1 and strengthened you with ,his help1 and made provision of good things for you1 that haply ye might be thankful4 ,s3 ,and remember when you were few1 deemed weak in the land1 fearing lest people might carry you off by force1 but ,he sheltered you and strengthened you with ,his aid and gave you of the good things that you may give thanks4 #jjh4jbg ,y3 ,o ye that believe6 betray not the trust of ,allah and the ,messenger1 nor misappropriate knowingly things entrusted to you4 ,p3 ,o ye who believe6 ,betray not ,allah and ,his messenger1 nor knowingly betray your trusts4 ,s3 ,o you who believe6 be not unfaithful to ,allah and the ,messenger1 nor be unfaithful to your trusts while you know4 #jjh4jbh ,y3 ,and know ye that your possessions and your progeny are but a trial2 and that it is ,allah with ,whom lies your highest reward4 ,p3 ,and know that your possessions and your children are a test1 and that with ,allah is immense reward4 ,s3 ,and know that your property and your children are a temptation1 and that ,allah is ,he with ,whom there is a mighty reward4 #jjh4jbi ,y3 ,o ye who believe6 if ye fear ,allah1 ,he will grant you a criterion 7to judge between right and wrong71 remove from you 7all7 evil 7that may afflict7 you1 and forgive you3 for ,allah is the ,lord of grace unbounded4 ,p3 ,o ye who believe6 ,if ye keep your duty to ,allah1 ,he will give you discrimination 7between right and wrong7 and will rid you of your evil thoughts and deeds1 and will forgive you4 ,allah is of ,infinite ,bounty4 ,s3 ,o you who believe6 ,if you are careful of 7your duty to7 ,allah1 ,he will grant you a distinction and do away with your evils and forgive you2 and ,allah is the ,lord of mighty grace4 #jjh4jcj ,y3 ,remember how the ,unbelievers plotted against thee1 to keep thee in bonds1 or slay thee1 or get thee out 7of thy home74 ,they plot and plan1 and ,allah too plans2 but the best of planners is ,allah4 ,p3 ,and when those who disbelieve plot against thee 7,o ,muhammad7 to wound thee fatally1 or to kill thee or to drive thee forth2 they plot1 but ,allah 7also7 plotteth2 and ,allah is the best of plotters4 ,s3 ,and when those who disbelieved devised plans against you that they might confine you or slay you or drive you away2 and they devised plans and ,allah too had arranged a plan2 and ,allah is the best of planners4 #jjh4jca ,y3 ,when ,our ,signs are rehearsed to them1 they say3 ,we have heard this 7before73 if we wished1 we could say 7words7 like these3 these are nothing but tales of the ancients4 ,p3 ,and when ,our revelations are recited unto them they say3 ,we have heard4 ,if we wish we can speak the like of this4 ,lo6 this is naught but fables of the men of old4 ,s3 ,and when ,our communications are recited to them1 they say3 ,we have heard indeed2 if we pleased we could say the like of it2 this is nothing but the stories of the ancients4 #jjh4jcb ,y3 ,remember how they said3 ,o ,allah if this is indeed the ,truth from ,thee1 rain down on us a shower of stones form the sky1 or send us a grievous penalty4 ,p3 ,and when they said3 ,o ,allah6 ,if this be indeed the truth from ,thee1 then rain down stones on us or bring on us some painful doom6 ,s3 ,and when they said3 ,o ,allah6 if this is the truth from ,thee1 then rain upon us stones from heaven or inflict on us a painful punishment4 #jjh4jcc ,y3 ,but ,allah was not going to send them a penalty whilst thou wast amongst them2 nor was ,he going to send it whilst they could ask for pardon4 ,p3 ,but ,allah would not punish them while thou wast with them1 nor will ,he punish them while they seek forgiveness4 ,s3 ,but ,allah was not going to chastise them while you were among them1 nor is ,allah going to chastise them while yet they ask for forgiveness4 #jjh4jcd ,y3 ,but what plea have they that ,allah should not punish them1 when they keep out 7men7 from the sacred ,mosque - and they are not its guardians8 ,no men can be its guardians except the righteous2 but most of them do not understand4 ,p3 ,what 7plea7 have they that ,allah should not punish them1 when they debar 7,his servants7 from the ,inviolable ,place of ,worship1 though they are not its fitting guardians4 ,its fitting guardians are those only who keep their duty to ,allah4 ,but most of them know not4 ,s3 ,and what 7excuse7 have they that ,allah should not chastise them while they hinder 7men7 from the ,sacred ,mosque and they are not 7fit to be7 guardians of it2 its guardians are only those who guard 7against evil71 but most of them do not know4 #jjh4jce ,y3 ,their prayer at the ,house 7of ,allah7 is nothing but whistling and clapping of hands3 7,its only answer can be71 ,taste ye the penalty because ye blasphemed4 ,p3 ,and their worship at the 7holy7 ,house is naught but whistling and hand-clapping4 ,therefore 7it is said unto them73 ,taste of the doom because ye disbelieve4 ,s3 ,and their prayer before the ,house is nothing but whistling and clapping of hands2 taste then the chastisement1 for you disbelieved4 #jjh4jcf ,y3 ,the ,unbelievers spend their wealth to hinder 7man7 from the path of ,allah1 and so will they continue to spend2 but in the end they will have 7only7 regrets and sighs2 at length they will be overcome3 and the ,unbelievers will be gathered together to ,hell2- ,p3 ,lo6 those who disbelieve spend their wealth in order that they may debar 7men7 from the way of ,allah4 ,they will spend it1 then it will become an anguish for them1 then they will be conquered4 ,and those who disbelieve will be gathered unto hell1 ,s3 ,surely those who disbelieve spend their wealth to hinder 7people7 from the way of ,allah2 so they shall spend it1 then it shall be to them an intense regret1 then they shall be overcome2 and those who disbelieve shall be driven together to hell4 #jjh4jcg ,y3 ,in order that ,allah may separate the impure from the pure1 put the impure1 one on another1 heap them together1 and cast them into ,hell4 ,they will be the ones to have lost4 ,p3 ,that ,allah may separate the wicked from the good1 ,the wicked will ,he place piece upon piece1 and heap them all together1 and consign them unto hell4 ,such verily are the losers4 ,s3 ,that ,allah might separate the impure from the good1 and put the impure1 some of it upon the other1 and pile it up together1 then cast it into hell2 these it is that are the losers4 #jjh4jch ,y3 ,say to the ,unbelievers1 if 7now7 they desist 7from ,unbelief71 their past would be forgiven them2 but if they persist1 the punishment of those before them is already 7a matter of warning for them74 ,p3 ,tell those who disbelieve that if they cease 7from persecution of believers7 that which is past will be forgiven them2 but if they return 7thereto7 then the example of the men of old hath already gone 7before them1 for a warning74 ,s3 ,say to those who disbelieve1 if they desist1 that which is past shall be forgiven to them2 and if they return1 then what happened to the ancients has already passed4 #jjh4jci ,y3 ,and fight them on until there is no more tumult or oppression1 and there prevail justice and faith in ,allah altogether and everywhere2 but if they cease1 verily ,allah doth see all that they do4 ,p3 ,and fight them until persecution is no more1 and religion is all for ,allah4 ,but if they cease1 then lo6 ,allah is ,seer of what they do4 ,s3 ,and fight with them until there is no more persecution and religion should be only for ,allah2 but if they desist1 then surely ,allah sees what they do4 #jjh4jdj ,y3 ,if they refuse1 be sure that ,allah is your ,protector - the best to protect and the best to help4 ,p3 ,and if they turn away1 then know that ,allah is your ,befriender - a ,transcendent ,patron1 a ,transcendent ,helper6 ,s3 ,and if they turn back1 then know that ,allah is your ,patron2 most excellent is the ,patron and most excellent the ,helper4 #jjh4jda ,y3 ,and know that out of all the booty that ye may acquire 7in war71 a fifth share is assigned to ,allah1- and to the ,messenger1 and to near relatives1 orphans1 the needy1 and the wayfarer1- if ye do believe in ,allah and in the revelation ,we sent down to ,our servant on the ,day of ,testing1- the ,day of the meeting of the two forces4 ,for ,allah hath power over all things4 ,p3 ,and know that whatever ye take as spoils of war1 lo6 a fifth thereof is for ,allah1 and for the messenger and for the kinsman 7who hath need7 and orphans and the needy and the wayfarer1 if ye believe in ,allah and that which ,we revealed unto ,our slave on the ,day of ,discrimination1 the day when the two armies met4 ,and ,allah is ,able to do all things4 ,s3 ,and know that whatever thing you gain1 a fifth of it is for ,allah and for the ,messenger and for the near of kin and the orphans and the needy and the wayfarer1 if you believe in ,allah and in that which ,we revealed to ,our servant1 on the day of distinction1 the day on which the two parties met2 and ,allah has power over all things4 #jjh4jdb ,y3 ,remember ye were on the hither side of the valley1 and they on the farther side1 and the caravan on lower ground than ye4 ,even if ye had made a mutual appointment to meet1 ye would certainly have failed in the appointment3 ,but 7thus ye met71 that ,allah might accomplish a matter already enacted2 that those who died might die after a clear ,sign 7had been given71 and those who lived might live after a ,clear ,sign 7had been given74 ,and verily ,allah is ,he ,who heareth and knoweth 7all things74 ,p3 ,when ye were on the near bank 7of the valley7 and they were on the yonder bank1 and the caravan was below you 7on the coast plain74 ,and had ye trysted to meet one another ye surely would have failed to keep the tryst1 but 7it happened1 as it did1 without the forethought of either of you7 that ,allah might conclude a thing that must be done2 that he who perished 7on that day7 might perish by a clear proof 7of ,his ,sovereignty7 and he who survived might survive by a clear proof 7of ,his ,sovereignty74 ,lo6 ,allah in truth is ,hearer1 ,knower4 ,s3 ,when you were on the nearer side 7of the valley7 and they were on the farthest side1 while the caravan was in a lower place than you2 and if you had mutually made an appointment1 you would certainly have broken away from the appointment1 but-- in order that ,allah might bring about a matter which was to be done1 that he who would perish might perish by clear proof1 and he who would live might live by clear proof2 and most surely ,allah is ,hearing1 ,knowing2 #jjh4jdc ,y3 ,remember in thy dream ,allah showed them to thee as few3 if ,he had shown them to thee as many1 ye would surely have been discouraged1 and ye would surely have disputed in 7your7 decision2 but ,allah saved 7you73 for ,he knoweth well the 7secrets7 of 7all7 hearts4 ,p3 ,when ,allah showed them unto thee 7,o ,muhammad7 in thy dream as few in number1 and if ,he had shown them to thee as many1 ye 7,muslims7 would have faltered and would have quarreled over the affair4 ,but ,allah saved 7you74 ,lo6 ,he knoweth what is in the breasts 7of men74 ,s3 ,when ,allah showed them to you in your dream as few2 and if ,he had shown them to you as many you would certainly have become weak-hearted and you would have disputed about the matter1 but ,allah saved 7you72 surely ,he is the ,knower of what is in the breasts4 #jjh4jdd ,y3 ,and remember when ye met1 ,he showed them to you as few in your eyes1 and ,he made you appear as contemptible in their eyes3 that ,allah might accomplish a matter already enacted4 ,for to ,allah do all questions go back 7for decision74 ,p3 ,and when ,he made you 7,muslims71 when ye met 7them71 see them with your eyes as few1 and lessened you in their eyes1 7it was7 that ,allah might conclude a thing that must be done4 ,unto ,allah all things are brought back4 ,s3 ,and when ,he showed them to you1 when you met1 as few in your eyes and ,he made you to appear little in their eyes1 in order that ,allah might bring about a matter which was to be done1 and to ,allah are all affairs returned4 #jjh4jde ,y3 ,o ye who believe6 ,when ye meet a force1 be firm1 and call ,allah in remembrance much 7and often72 that ye may prosper3 ,p3 ,o ye who believe6 ,when ye meet an army1 hold firm and think of ,allah much1 that ye may be successful4 ,s3 ,o you who believe6 when you meet a party1 then be firm1 and remember ,allah much1 that you may be successful4 #jjh4jdf ,y3 ,and obey ,allah and ,his ,messenger2 and fall into no disputes1 lest ye lose heart and your power depart2 and be patient and persevering3 ,for ,allah is with those who patiently persevere3 ,p3 ,and obey ,allah and ,his messenger1 and dispute not one with another lest ye falter and your strength depart from you2 but be steadfast6 ,lo6 ,allah is with the steadfast4 ,s3 ,and obey ,allah and ,his ,messenger and do not quarrel for then you will be weak in hearts and your power will depart1 and be patient2 surely ,allah is with the patient4 #jjh4jdg ,y3 ,and be not like those who started from their homes insolently and to be seen of men1 and to hinder 7men7 from the path of ,allah3 ,for ,allah compasseth round about all that they do4 ,p3 ,be not as those who came forth from their dwellings boastfully and to be seen of men1 and debar 7men7 from the way of ,allah1 while ,allah is surrounding all they do4 ,s3 ,and be not like those who came forth from their homes in great exultation and to be seen of men1 and 7who7 turn away from the way of ,allah1 and ,allah comprehends what they do4 #jjh4jdh ,y3 ,remember ,satan made their 7sinful7 acts seem alluring to them1 and said3 ,no one among men can overcome you this day1 while ,i am near to you3 ,but when the two forces came in sight of each other1 he turned on his heels1 and said3 ,lo6 ,i am clear of you2 lo6 ,i see what ye see not2 ,lo6 ,i fear ,allah3 for ,allah is strict in punishment4 ,p3 ,and when ,satan made their deeds seem fair to them and said3 ,no one of mankind can conquer you this day1 for ,i am your protector4 ,but when the armies came in sight of one another1 he took flight1 saying3 ,lo6 ,i am guiltless of you4 ,lo6 ,i see that which ye see not4 ,lo6 ,i fear ,allah4 ,and ,allah is severe in punishment4 ,s3 ,and when the ,shaitan made their works fair seeming to them1 and said3 ,no one can overcome you this day1 and surely ,i am your protector3 but when the two parties came in sight of each other he turned upon his heels1 and said3 ,surely ,i am clear of you1 surely ,i see what you do not see1 surely ,i fear ,allah2 and ,allah is severe in requiting 7evil74 #jjh4jdi ,y3 ,lo6 the hypocrites say1 and those in whose hearts is a disease3 ,these people1- their religion has misled them4 ,but if any trust in ,allah1 behold6 ,allah is ,exalted in might1 ,wise4 ,p3 ,when the hypocrites and those in whose hearts is a disease said3 ,their religion hath deluded these4 ,whoso putteth his trust in ,allah 7will find that7 lo6 ,allah is ,mighty1 ,wise4 ,s3 ,when the hypocrites and those in whose hearts was disease said3 ,their religion has deceived them2 and whoever trusts in ,allah1 then surely ,allah is ,mighty1 ,wise4 #jjh4jej ,y3 ,if thou couldst see1 when the angels take the souls of the ,unbelievers 7at death71 7,how7 they smite their faces and their backs1 7saying73 ,taste the penalty of the blazing ,fire- ,p3 ,if thou couldst see how the angels receive those who disbelieve1 smiting faces and their backs and 7saying73 ,taste the punishment of burning6 ,s3 ,and had you seen when the angels will cause to die those who disbelieve1 smiting their faces and their backs1 and 7saying73 ,taste the punishment of burning4 #jjh4jea ,y3 ,because of 7the deeds7 which your 7own7 hands sent forth2 for ,allah is never unjust to ,his servants3 ,p3 ,this is for that which your own hands have sent before 7to the ,judgment71 and 7know7 that ,allah is not a tyrant to ,his slaves4 ,s3 ,this is for what your own hands have sent on before1 and because ,allah is not in the least unjust to the servants2 #jjh4jeb ,y3 7,deeds7 after the manner of the people of ,pharaoh and of those before them3 ,they rejected the ,signs of ,allah1 and ,allah punished them for their crimes3 for ,allah is ,strong1 and ,strict in punishment3 ,p3 7,their way is7 as the way of ,pharaoh's folk and those before them2 they disbelieved the revelations of ,allah1 and ,allah took them in their sins4 ,lo6 ,allah is ,strong1 severe in punishment4 ,s3 ,in the manner of the people of ,firon and those before them2 they disbelieved in ,allah's communications1 therefore ,allah destroyed them on account of their faults2 surely ,allah is strong1 severe in requiting 7evil74 #jjh4jec ,y3 ,because ,allah will never change the grace which ,he hath bestowed on a people until they change what is in their 7own7 souls3 and verily ,allah is ,he ,who heareth and knoweth 7all things74 ,p3 ,that is because ,allah never changeth the grace ,he hath bestowed on any people until they first change that which is in their hearts1 and 7that is7 because ,allah is ,hearer1 ,knower4 ,s3 ,this is because ,allah has never changed a favor which ,he has conferred upon a people until they change their own condition2 and because ,allah is ,hearing1 ,knowing2 #jjh4jed ,y3 7,deeds7 after the manner of the people of ,pharaoh and those before them3 ,they treated as false the ,signs of their ,lord3 so ,we destroyed them for their crimes1 and ,we drowned the people of ,pharaoh3 for they were all oppressors and wrong-doers4 ,p3 7,their way is7 as the way of ,pharaoh's folk and those before them2 they denied the revelations of their ,lord1 so ,we destroyed them in their sins4 ,and ,we drowned the folk of ,pharaoh4 ,all were evil-doers4 ,s3 ,in the manner of the people of ,firon and those before them2 they rejected the communications of their ,lord1 therefore ,we destroyed them on account of their faults and ,we drowned ,firon's people1 and they were all unjust4 #jjh4jee ,y3 ,for the worst of beasts in the sight of ,allah are those who reject ,him3 ,they will not believe4 ,p3 ,lo6 the worst of beasts in ,allah's sight are the ungrateful who will not believe4 ,s3 ,surely the vilest of animals in ,allah's sight are those who disbelieve1 then they would not believe4 #jjh4jef ,y3 ,they are those with whom thou didst make a covenant1 but they break their covenant every time1 and they have not the fear 7of ,allah74 ,p3 ,those of them with whom thou madest a treaty1 and then at every opportunity they break their treaty1 and they keep not duty 7to ,allah74 ,s3 ,those with whom you make an agreement1 then they break their agreement every time and they do not guard 7against punishment74 #jjh4jeg ,y3 ,if ye gain the mastery over them in war1 disperse1 with them1 those who follow them1 that they may remember4 ,p3 ,if thou comest on them in the war1 deal with them so as to strike fear in those who are behind them1 that haply they may remember4 ,s3 ,therefore if you overtake them in fighting1 then scatter by 7making an example of7 them those who are in their rear1 that they may be mindful4 #jjh4jeh ,y3 ,if thou fearest treachery from any group1 throw back 7their covenant7 to them1 7so as to be7 on equal terms3 for ,allah loveth not the treacherous4 ,p3 ,and if thou fearest treachery from any folk1 then throw back to them 7their treaty7 fairly4 ,lo6 ,allah loveth not the treacherous4 ,s3 ,and if you fear treachery on the part of a people1 then throw back to them on terms of equality2 surely ,allah does not love the treacherous4 #jjh4jei ,y3 ,let not the unbelievers think that they can get the better 7of the godly73 they will never frustrate 7them74 ,p3 ,and let not those who disbelieve suppose that they can outstrip 7,allah's ,purpose74 ,lo6 they cannot escape4 ,s3 ,and let not those who disbelieve think that they shall come in first2 surely they will not escape4 #jjh4jfj ,y3 ,against them make ready your strength to the utmost of your power1 including steeds of war1 to strike terror into 7the hearts of7 the enemies1 of ,allah and your enemies1 and others besides1 whom ye may not know1 but whom ,allah doth know4 ,whatever ye shall spend in the cause of ,allah1 shall be repaid unto you1 and ye shall not be treated unjustly4 ,p3 ,make ready for them all thou canst of 7armed7 force and of horses tethered1 that thereby ye may dismay the enemy of ,allah and your enemy1 and others beside them whom ye know not4 ,allah knoweth them4 ,whatsoever ye spend in the way of ,allah it will be repaid to you in full1 and ye will not be wronged4 ,s3 ,and prepare against them what force you can and horses tied at the frontier1 to frighten thereby the enemy of ,allah and your enemy and others besides them1 whom you do not know 7but7 ,allah knows them2 and whatever thing you will spend in ,allah's way1 it will be paid back to you fully and you shall not be dealt with unjustly4 #jjh4jfa ,y3 ,but if the enemy incline towards peace1 do thou 7also7 incline towards peace1 and trust in ,allah3 for ,he is ,one that heareth and knoweth 7all things74 ,p3 ,and if they incline to peace1 incline thou also to it1 and trust in ,allah4 ,lo6 ,he1 even ,he1 is the ,hearer1 the ,knower4 ,s3 ,and if they incline to peace1 then incline to it and trust in ,allah2 surely ,he is the ,hearing1 the ,knowing4 #jjh4jfb ,y3 ,should they intend to deceive thee1- verily ,allah sufficeth thee3 ,he it is ,that hath strengthened thee with ,his aid and with 7the company of7 the ,believers2 ,p3 ,and if they would deceive thee1 then lo6 ,allah is ,sufficient for thee4 ,he it is ,who supporteth thee with ,his help and with the believers1 ,s3 ,and if they intend to deceive you-- then surely ,allah is sufficient for you2 ,he it is ,who strengthened you with ,his help and with the believers1 #jjh4jfc ,y3 ,and 7moreover7 ,he hath put affection between their hearts3 not if thou hadst spent all that is in the earth1 couldst thou have produced that affection1 but ,allah hath done it3 for ,he is ,exalted in might1 ,wise4 ,p3 ,and 7as for the believers7 hath attuned their hearts4 ,if thou hadst spent all that is in the earth thou couldst not have attuned their hearts1 but ,allah hath attuned them4 ,lo6 ,he is ,mighty1 ,wise4 ,s3 ,and united their hearts2 had you spent all that is in the earth1 you could not have united their hearts1 but ,allah united them2 surely ,he is ,mighty1 ,wise4 #jjh4jfd ,y3 ,o ,prophet6 sufficient unto thee is ,allah1- 7unto thee7 and unto those who follow thee among the ,believers4 ,p3 ,o ,prophet6 ,allah is ,sufficient for thee and those who follow thee of the believers4 ,s3 ,o ,prophet6 ,allah is sufficient for you and 7for7 such of the believers as follow you4 #jjh4jfe ,y3 ,o ,prophet6 rouse the ,believers to the fight4 ,if there are twenty amongst you1 patient and persevering1 they will vanquish two hundred3 if a hundred1 they will vanquish a thousand of the ,unbelievers3 for these are a people without understanding4 ,p3 ,o ,prophet6 ,exhort the believers to fight4 ,if there be of you twenty steadfast they shall overcome two hundred1 and if there be of you a hundred 7steadfast7 they shall overcome a thousand of those who disbelieve1 because they 7the disbelievers7 are a folk without intelligence4 ,s3 ,o ,prophet6 urge the believers to war2 if there are twenty patient ones of you they shall overcome two hundred1 and if there are a hundred of you they shall overcome a thousand of those who disbelieve1 because they are a people who do not understand4 #jjh4jff ,y3 ,for the present1 ,allah hath lightened your 7task71 for ,he knoweth that there is a weak spot in you3 ,but 7even so71 if there are a hundred of you1 patient and persevering1 they will vanquish two hundred1 and if a thousand1 they will vanquish two thousand1 with the leave of ,allah3 for ,allah is with those who patiently persevere4 ,p3 ,now hath ,allah lightened your burden1 for ,he knoweth that there is weakness in you4 ,so if there be of you a steadfast hundred they shall overcome two hundred1 and if there be of you a thousand 7steadfast7 they shall overcome two thousand by permission of ,allah4 ,allah is with the steadfast4 ,s3 ,for the present ,allah has made light your burden1 and ,he knows that there is weakness in you2 so if there are a hundred patient ones of you they shall overcome two hundred1 and if there are a thousand they shall overcome two thousand by ,allah's permission1 and ,allah is with the patient4 #jjh4jfg ,y3 ,it is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land4 ,ye look for the temporal goods of this world2 but ,allah looketh to the ,hereafter3 ,and ,allah is ,exalted in might1 ,wise4 ,p3 ,it is not for any prophet to have captives until he hath made slaughter in the land4 ,ye desire the lure of this world and ,allah desireth 7for you7 the ,hereafter1 and ,allah is ,mighty1 ,wise4 ,s3 ,it is not fit for a prophet that he should take captives unless he has fought and triumphed in the land2 you desire the frail goods of this world1 while ,allah desires 7for you7 the hereafter2 and ,allah is ,mighty1 ,wise4 #jjh4jfh ,y3 ,had it not been for a previous ordainment from ,allah1 a severe penalty would have reached you for the 7ransom7 that ye took4 ,p3 ,had it not been for an ordinance of ,allah which had gone before1 an awful doom had come upon you on account of what ye took4 ,s3 ,were it not for an ordinance from ,allah that had already gone forth1 surely there would have befallen you a great chastisement for what you had taken to4 #jjh4jfi ,y3 ,but 7now7 enjoy what ye took in war1 lawful and good3 but fear ,allah3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,now enjoy what ye have won1 as lawful and good1 and keep your duty to ,allah4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,eat then of the lawful and good 7things7 which you have acquired in war1 and be careful of 7your duty to7 ,allah2 surely ,allah is ,forgiving1 ,merciful4 #jjh4jgj ,y3 ,o ,prophet6 say to those who are captives in your hands3 ,if ,allah findeth any good in your hearts1 ,he will give you something better than what has been taken from you1 and ,he will forgive you3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,o ,prophet6 ,say unto those captives who are in your hands3 ,if ,allah knoweth any good in your hearts ,he will give you better than that which hath been taken from you1 and will forgive you4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,o ,prophet6 say to those of the captives who are in your hands3 ,if ,allah knows anything good in your hearts1 ,he will give to you better than that which has been taken away from you and will forgive you1 and ,allah is ,forgiving1 ,merciful4 #jjh4jga ,y3 ,but if they have treacherous designs against thee1 7,o ,messenger671 they have already been in treason against ,allah1 and so hath ,he given 7thee7 power over them4 ,and ,allah so ,he ,who hath 7full7 knowledge and wisdom4 ,p3 ,and if they would betray thee1 they betrayed ,allah before1 and ,he gave 7thee7 power over them4 ,allah is ,knower1 ,wise4 ,s3 ,and if they intend to act unfaithfully towards you1 so indeed they acted unfaithfully towards ,allah before1 but ,he gave 7you7 mastery over them2 and ,allah is ,knowing1 ,wise4 #jjh4jgb ,y3 ,those who believed1 and adopted exile1 and fought for the ,faith1 with their property and their persons1 in the cause of ,allah1 as well as those who gave 7them7 asylum and aid1- these are 7all7 friends and protectors1 one of another4 ,as to those who believed but came not into exile1 ye owe no duty of protection to them until they come into exile2 but if they seek your aid in religion1 it is your duty to help them1 except against a people with whom ye have a treaty of mutual alliance4 ,and 7remember7 ,allah seeth all that ye do4 ,p3 ,lo6 those who believed and left their homes and strove with their wealth and their lives for the cause of ,allah1 and those who took them in and helped them3 these are protecting friends one of another4 ,and those who believed but did not leave their homes1 ye have no duty to protect them till they leave their homes2 but if they seek help from you in the matter of religion then it is your duty to help 7them7 except against a folk between whom and you there is a treaty4 ,allah is ,seer of what ye do4 ,s3 ,surely those who believed and fled 7their homes7 and struggled hard in ,allah's way with their property and their souls1 and those who gave shelter and helped-- these are guardians of each other2 and 7as for7 those who believed and did not fly1 not yours is their guardianship until they fly2 and if they seek aid from you in the matter of religion1 aid is incumbent on you except against a people between whom and you there is a treaty1 and ,allah sees what you do4 #jjh4jgc ,y3 ,the ,unbelievers are protectors1 one of another3 ,unless ye do this1 7protect each other71 there would be tumult and oppression on earth1 and great mischief4 ,p3 ,and those who disbelieve are protectors one of another - ,if ye do not so1 there will be confusion in the land1 and great corruption4 ,s3 ,and 7as for7 those who disbelieve1 some of them are the guardians of others2 if you will not do it1 there will be in the land persecution and great mischief4 #jjh4jgd ,y3 ,those who believe1 and adopt exile1 and fight for the ,faith1 in the cause of ,allah as well as those who give 7them7 asylum and aid1- these are 7all7 in very truth the ,believers3 for them is the forgiveness of sins and a provision most generous4 ,p3 ,those who believed and left their homes and strove for the cause of ,allah1 and those who took them in and helped them - these are the believers in truth4 ,for them is pardon1 and bountiful provision4 ,s3 ,and 7as for7 those who believed and fled and struggled hard in ,allah's way1 and those who gave shelter and helped1 these are the believers truly2 they shall have forgiveness and honorable provision4 #jjh4jge ,y3 ,and those who accept ,faith subsequently1 and adopt exile1 and fight for the ,faith in your company1- they are of you4 ,but kindred by blood have prior rights against each other in the ,book of ,allah4 ,verily ,allah is well-acquainted with all things4 ,p3 ,and those who afterwards believed and left their homes and strove along with you1 they are of you2 and those who are akin are nearer one to another in the ordinance of ,allah4 ,lo6 ,allah is ,knower of all things4 ,s3 ,and 7as for7 those who believed afterwards and fled and struggled hard along with you1 they are of you2 and the possessors of relationships are nearer to each other in the ordinance of ,allah2 surely ,allah knows all things4 ---------------------------------------- ----------------------------- ,chapter #i3 ,,al-,,tawba 7,,repentance1 ,,dispensation7 ,total ,verses3 #abi ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- #jji4jja ,y3 ,a 7declaration7 of immunity from ,allah and ,his ,messenger1 to those of the ,pagans with whom ye have contracted mutual alliances3- ,p3 ,freedom from obligation 7is proclaimed7 from ,allah and ,his messenger toward those of the idolaters with whom ye made a treaty4 ,s3 7,this is a declaration of7 immunity by ,allah and ,his ,messenger towards those of the idolaters with whom you made an agreement4 #jji4jjb ,y3 ,go ye1 then1 for four months1 backwards and forwards1 7as ye will71 throughout the land1 but know ye that ye cannot frustrate ,allah 7by your falsehood7 but that ,allah will cover with shame those who reject ,him4 ,p3 ,travel freely in the land four months1 and know that ye cannot escape ,allah and that ,allah will confound the disbelievers 7in ,his ,guidance74 ,s3 ,so go about in the land for four months and know that you cannot weaken ,allah and that ,allah will bring disgrace to the unbelievers4 #jji4jjc ,y3 ,and an announcement from ,allah and ,his ,messenger1 to the people 7assembled7 on the day of the ,great ,pilgrimage1- that ,allah and ,his ,messenger dissolve 7treaty7 obligations with the ,pagans4 ,if then1 ye repent1 it were best for you2 but if ye turn away1 know ye that ye cannot frustrate ,allah4 ,and proclaim a grievous penalty to those who reject ,faith4 ,p3 ,and a proclamation from ,allah and ,his messenger to all men on the day of the ,greater ,pilgrimage that ,allah is free from obligation to the idolaters1 and 7so is7 ,his messenger4 ,so1 if ye repent1 it will be better for you2 but if ye are averse1 then know that ye cannot escape ,allah4 ,give tidings 7,o ,muhammad7 of a painful doom to those who disbelieve1 ,s3 ,and an announcement from ,allah and ,his ,messenger to the people on the day of the greater pilgrimage that ,allah and ,his ,messenger are free from liability to the idolaters2 therefore if you repent1 it will be better for you1 and if you turn back1 then know that you will not weaken ,allah2 and announce painful punishment to those who disbelieve4 #jji4jjd ,y3 7,but the treaties are7 not dissolved with those ,pagans with whom ye have entered into alliance and who have not subsequently failed you in aught1 nor aided any one against you4 ,so fulfil your engagements with them to the end of their term3 for ,allah loveth the righteous4 ,p3 ,excepting those of the idolaters with whom ye 7,muslims7 have a treaty1 and who have since abated nothing of your right nor have supported anyone against you4 7,as for these71 fulfil their treaty to them till their term4 ,lo6 ,allah loveth those who keep their duty 7unto ,him74 ,s3 ,except those of the idolaters with whom you made an agreement1 then they have not failed you in anything and have not backed up any one against you1 so fulfill their agreement to the end of their term2 surely ,allah loves those who are careful 7of their duty74 #jji4jje ,y3 ,but when the forbidden months are past1 then fight and slay the ,pagans wherever ye find them1 an seize them1 beleaguer them1 and lie in wait for them in every stratagem 7of war72 but if they repent1 and establish regular prayers and practise regular charity1 then open the way for them3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,then1 when the sacred months have passed1 slay the idolaters wherever ye find them1 and take them 7captive71 and besiege them1 and prepare for them each ambush4 ,but if they repent and establish worship and pay the poor-due1 then leave their way free4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,so when the sacred months have passed away1 then slay the idolaters wherever you find them1 and take them captives and besiege them and lie in wait for them in every ambush1 then if they repent and keep up prayer and pay the poor-rate1 leave their way free to them2 surely ,allah is ,forgiving1 ,merciful4 #jji4jjf ,y3 ,if one amongst the ,pagans ask thee for asylum1 grant it to him1 so that he may hear the word of ,allah2 and then escort him to where he can be secure4 ,that is because they are men without knowledge4 ,p3 ,and if anyone of the idolaters seeketh thy protection 7,o ,muhammad71 then protect him so that he may hear the ,word of ,allah1 and afterward convey him to his place of safety4 ,that is because they are a folk who know not4 ,s3 ,and if one of the idolaters seek protection from you1 grant him protection till he hears the word of ,allah1 then make him attain his place of safety2 this is because they are a people who do not know4 #jji4jjg ,y3 ,how can there be a league1 before ,allah and ,his ,messenger1 with the ,pagans1 except those with whom ye made a treaty near the sacred ,mosque8 ,as long as these stand true to you1 stand ye true to them3 for ,allah doth love the righteous4 ,p3 ,how can there be a treaty with ,allah and with ,his messenger for the idolaters save those with whom ye made a treaty at the ,inviolable ,place of ,worship8 ,so long as they are true to you1 be true to them4 ,lo6 ,allah loveth those who keep their duty4 ,s3 ,how can there be an agreement for the idolaters with ,allah and with ,his ,messenger2 except those with whom you made an agreement at the ,sacred ,mosque8 ,so as long as they are true to you1 be true to them2 surely ,allah loves those who are careful 7of their duty74 #jji4jjh ,y3 ,how 7can there be such a league71 seeing that if they get an advantage over you1 they respect not in you the ties either of kinship or of covenant8 ,with 7fair words from7 their mouths they entice you1 but their hearts are averse from you2 and most of them are rebellious and wicked4 ,p3 ,how 7can there be any treaty for the others7 when1 if they have the upper hand of you1 they regard not pact nor honour in respect of you8 ,they satisfy you with their mouths the while their hearts refuse4 ,and most of them are wrongdoers4 ,s3 ,how 7can it be76 while if they prevail against you1 they would not pay regard in your case to ties of relationship1 nor those of covenant2 they please you with their mouths while their hearts do not consent2 and most of them are transgressors4 #jji4jji ,y3 ,the ,signs of ,allah have they sold for a miserable price1 and 7many7 have they hindered from ,his way3 evil indeed are the deeds they have done4 ,p3 ,they have purchased with the revelations of ,allah a little gain1 so they debar 7men7 from ,his way4 ,lo6 evil is that which they are wont to do4 ,s3 ,they have taken a small price for the communications of ,allah1 so they turn away from ,his way2 surely evil is it that they do4 #jji4jaj ,y3 ,in a ,believer they respect not the ties either of kinship or of covenant6 ,it is they who have transgressed all bounds4 ,p3 ,and they observe toward a believer neither pact nor honour4 ,these are they who are transgressors4 ,s3 ,they do not pay regard to ties of relationship nor those of covenant in the case of a believer2 and these are they who go beyond the limits4 #jji4jaa ,y3 ,but 7even so71 if they repent1 establish regular prayers1 and practise regular charity1- they are your brethren in ,faith3 7thus7 do ,we explain the ,signs in detail1 for those who understand4 ,p3 ,but if they repent and establish worship and pay the poor-due1 then are they your brethren in religion4 ,we detail ,our revelations for a people who have knowledge4 ,s3 ,but if they repent and keep up prayer and pay the poor-rate1 they are your brethren in faith2 and ,we make the communications clear for a people who know4 #jji4jab ,y3 ,but if they violate their oaths after their covenant1 and taunt you for your ,faith1- fight ye the chiefs of ,unfaith3 for their oaths are nothing to them3 that thus they may be restrained4 ,p3 ,and if they break their pledges after their treaty 7hath been made with you7 and assail your religion1 then fight the heads of disbelief - ,lo6 they have no binding oaths - in order that they may desist4 ,s3 ,and if they break their oaths after their agreement and 7openly7 revile your religion1 then fight the leaders of unbelief-- surely their oaths are nothing-- so that they may desist4 #jji4jac ,y3 ,will ye not fight people who violated their oaths1 plotted to expel the ,messenger1 and took the aggressive by being the first 7to assault7 you8 ,do ye fear them8 ,nay1 it is ,allah ,whom ye should more justly fear1 if ye believe6 ,p3 ,will ye not fight a folk who broke their solemn pledges1 and purposed to drive out the messenger and did attack you first8 ,what6 ,fear ye them8 ,now ,allah hath more right that ye should fear ,him1 if ye are believers4 ,s3 ,what6 will you not fight a people who broke their oaths and aimed at the expulsion of the ,messenger1 and they attacked you first2 do you fear them8 ,but ,allah is most deserving that you should fear ,him1 if you are believers4 #jji4jad ,y3 ,fight them1 and ,allah will punish them by your hands1 cover them with shame1 help you 7to victory7 over them1 heal the breasts of ,believers1 ,p3 ,fight them6 ,allah will chastise them at your hands1 and ,he will lay them low and give you victory over them1 and ,he will heal the breasts of folk who are believers4 ,s3 ,fight them1 ,allah will punish them by your hands and bring them to disgrace1 and assist you against them and heal the hearts of a believing people4 #jji4jae ,y3 ,and still the indignation of their hearts4 ,for ,allah will turn 7in mercy7 to whom ,he will2 and ,allah is ,all-,knowing1 ,all-,wise4 ,p3 ,and ,he will remove the anger of their hearts4 ,allah relenteth toward whom ,he will4 ,allah is ,knower1 ,wise4 ,s3 ,and remove the rage of their hearts2 and ,allah turns 7mercifully7 to whom ,he pleases1 and ,allah is ,knowing1 ,wise4 #jji4jaf ,y3 ,or think ye that ye shall be abandoned1 as though ,allah did not know those among you who strive with might and main1 and take none for friends and protectors except ,allah1 ,his ,messenger1 and the 7community of7 ,believers8 ,but ,allah is well-acquainted with 7all7 that ye do4 ,p3 ,or deemed ye that ye would be left 7in peace7 when ,allah yet knoweth not those of you who strive1 choosing for familiar none save ,allah and ,his messenger and the believers8 ,allah is ,informed of what ye do4 ,s3 ,what6 do you think that you will be left alone while ,allah has not yet known those of you who have struggled hard and have not taken any one as an adherent besides ,allah and ,his ,messenger and the believers2 and ,allah is aware of what you do4 #jji4jag ,y3 ,it is not for such as join gods with ,allah1 to visit or maintain the mosques of ,allah while they witness against their own souls to infidelity4 ,the works of such bear no fruit3 ,in ,fire shall they dwell4 ,p3 ,it is not for the idolaters to tend ,allah's sanctuaries1 bearing witness against themselves of disbelief4 ,as for such1 their works are vain and in the ,fire they will abide4 ,s3 ,the idolaters have no right to visit the mosques of ,allah while bearing witness to unbelief against themselves1 these it is whose doings are null1 and in the fire shall they abide4 #jji4jah ,y3 ,the mosques of ,allah shall be visited and maintained by such as believe in ,allah and the ,last ,day1 establish regular prayers1 and practise regular charity1 and fear none 7at all7 except ,allah4 ,it is they who are expected to be on true guidance4 ,p3 ,he only shall tend ,allah's sanctuaries who believeth in ,allah and the ,last ,day and observeth proper worship and payeth the poor-due and feareth none save ,allah4 ,for such 7only7 is it possible that they can be of the rightly guided4 ,s3 ,only he shall visit the mosques of ,allah who believes in ,allah and the latter day1 and keeps up prayer and pays the poor-rate and fears none but ,allah2 so 7as for7 these1 it may be that they are of the followers of the right course4 #jji4jai ,y3 ,do ye make the giving of drink to pilgrims1 or the maintenance of the ,sacred ,mosque1 equal to 7the pious service of7 those who believe in ,allah and the ,last ,day1 and strive with might and main in the cause of ,allah8 ,they are not comparable in the sight of ,allah3 and ,allah guides not those who do wrong4 ,p3 ,count ye the slaking of a pilgrim's thirst and tendance of the ,inviolable ,place of ,worship as 7equal to the worth of7 him who believeth in ,allah and the ,last ,day1 and striveth in the way of ,allah8 ,they are not equal in the sight of ,allah4 ,allah guideth not wrongdoing folk4 ,s3 ,what6 do you make 7one who undertakes7 the giving of drink to the pilgrims and the guarding of the ,sacred ,mosque like him who believes in ,allah and the latter day and strives hard in ,allah's way8 ,they are not equal with ,allah2 and ,allah does not guide the unjust people4 #jji4jbj ,y3 ,those who believe1 and suffer exile and strive with might and main1 in ,allah's cause1 with their goods and their persons1 have the highest rank in the sight of ,allah3 they are the people who will achieve 7salvation74 ,p3 ,those who believe1 and have left their homes and striven with their wealth and their lives in ,allah's way are of much greater worth in ,allah's sight4 ,these are they who are triumphant4 ,s3 ,those who believed and fled 7their homes71 and strove hard in ,allah's way with their property and their souls1 are much higher in rank with ,allah2 and those are they who are the achievers 7of their objects74 #jji4jba ,y3 ,their ,lord doth give them glad tidings of a ,mercy from ,himself1 of ,his good pleasure1 and of gardens for them1 wherein are delights that endure3 ,p3 ,their ,lord giveth them good tidings of mercy from ,him1 and acceptance1 and ,gardens where enduring pleasure will be theirs2 ,s3 ,their ,lord gives them good news of mercy from ,himself and 7,his7 good pleasure and gardens1 wherein lasting blessings shall be theirs2 #jji4jbb ,y3 ,they will dwell therein for ever4 ,verily in ,allah's presence is a reward1 the greatest 7of all74 ,p3 ,there they will abide for ever4 ,lo6 with ,allah there is immense reward4 ,s3 ,abiding therein for ever2 surely ,allah has a ,mighty reward with ,him4 #jji4jbc ,y3 ,o ye who believe6 take not for protectors your fathers and your brothers if they love infidelity above ,faith3 if any of you do so1 they do wrong4 ,p3 ,o ye who believe6 ,choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith4 ,whoso of you taketh them for friends1 such are wrong-doers4 ,s3 ,o you who believe6 do not take your fathers and your brothers for guardians if they love unbelief more than belief2 and whoever of you takes them for a guardian1 these it is that are the unjust4 #jji4jbd ,y3 ,say3 ,if it be that your fathers1 your sons1 your brothers1 your mates1 or your kindred2 the wealth that ye have gained2 the commerce in which ye fear a decline3 or the dwellings in which ye delight - are dearer to you than ,allah1 or ,his ,messenger1 or the striving in ,his cause2- then wait until ,allah brings about ,his decision3 and ,allah guides not the rebellious4 ,p3 ,say3 ,if your fathers1 and your sons1 and your brethren1 and your wives1 and your tribe1 and the wealth ye have acquired1 and merchandise for which ye fear that there will no sale1 and dwellings ye desire are dearer to you than ,allah and ,his messenger and striving in ,his way3 then wait till ,allah bringeth ,his command to pass4 ,allah guideth not wrongdoing folk4 ,s3 ,say3 ,if your fathers and your sons and your brethren and your mates and your kinsfolk and property which you have acquired1 and the slackness of trade which you fear and dwellings which you like1 are dearer to you than ,allah and ,his ,messenger and striving in ,his way1 then wait till ,allah brings about ,his command3 and ,allah does not guide the transgressing people4 #jji4jbe ,y3 ,assuredly ,allah did help you in many battle-fields and on the day of ,hunain3 ,behold6 your great numbers elated you1 but they availed you naught3 the land1 for all that it is wide1 did constrain you1 and ye turned back in retreat4 ,p3 ,allah hath given you victory on many fields and on the day of ,huneyn1 when ye exulted in your multitude but it availed you naught1 and the earth1 vast as it is1 was straitened for you2 then ye turned back in flight2 ,s3 ,certainly ,allah helped you in many battlefields and on the day of ,hunain1 when your great numbers made you vain1 but they availed you nothing and the earth became strait to you notwithstanding its spaciousness1 then you turned back retreating4 #jji4jbf ,y3 ,but ,allah did pour ,his calm on the ,messenger and on the ,believers1 and sent down forces which ye saw not3 ,he punished the ,unbelievers2 thus doth ,he reward those without ,faith4 ,p3 ,then ,allah sent ,his peace of reassurance down upon ,his messenger and upon the believers1 and sent down hosts ye could not see1 and punished those who disbelieved4 ,such is the reward of disbelievers4 ,s3 ,then ,allah sent down ,his tranquillity upon ,his ,messenger and upon the believers1 and sent down hosts which you did not see1 and chastised those who disbelieved1 and that is the reward of the unbelievers4 #jji4jbg ,y3 ,again will ,allah1 after this1 turn 7in mercy7 to whom ,he will3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,then afterward ,allah will relent toward whom ,he will2 for ,allah is ,forgiving1 ,merciful4 ,s3 ,then will ,allah after this turn 7mercifully7 to whom ,he pleases1 and ,allah is ,forgiving1 ,merciful4 #jji4jbh ,y3 ,o ye who believe6 ,truly the ,pagans are unclean2 so let them not1 after this year of theirs1 approach the ,sacred ,mosque4 ,and if ye fear poverty1 soon will ,allah enrich you1 if ,he wills1 out of ,his bounty1 for ,allah is ,all-,knowing1 ,all-,wise4 ,p3 ,o ye who believe6 ,the idolaters only are unclean4 ,so let them not come near the ,inviolable ,place of ,worship after this their year4 ,if ye fear poverty 7from the loss of their merchandise7 ,allah shall preserve you of ,his bounty if ,he will4 ,lo6 ,allah is ,knower1 ,wise4 ,s3 ,o you who believe6 the idolaters are nothing but unclean1 so they shall not approach the ,sacred ,mosque after this year2 and if you fear poverty then ,allah will enrich you out of ,his grace if ,he please2 surely ,allah is ,knowing ,wise4 #jji4jbi ,y3 ,fight those who believe not in ,allah nor the ,last ,day1 nor hold that forbidden which hath been forbidden by ,allah and ,his ,messenger1 nor acknowledge the religion of ,truth1 7even if they are7 of the ,people of the ,book1 until they pay the ,jizya with willing submission1 and feel themselves subdued4 ,p3 ,fight against such of those who have been given the ,scripture as believe not in ,allah nor the ,last ,day1 and forbid not that which ,allah hath forbidden by ,his messenger1 and follow not the ,religion of ,truth1 until they pay the tribute readily1 being brought low4 ,s3 ,fight those who do not believe in ,allah1 nor in the latter day1 nor do they prohibit what ,allah and ,his ,messenger have prohibited1 nor follow the religion of truth1 out of those who have been given the ,book1 until they pay the tax in acknowledgment of superiority and they are in a state of subjection4 #jji4jcj ,y3 ,the ,jews call ',uzair a son of ,allah1 and the ,christians call ,christ the son of ,allah4 ,that is a saying from their mouth2 7in this7 they but imitate what the unbelievers of old used to say4 ,allah's curse be on them3 how they are deluded away from the ,truth6 ,p3 ,and the ,jews say3 ,ezra is the son of ,allah1 and the ,christians say3 ,the ,messiah is the son of ,allah4 ,that is their saying with their mouths4 ,they imitate the saying of those who disbelieved of old4 ,allah 7,himself7 fighteth against them4 ,how perverse are they6 ,s3 ,and the ,jews say3 ,uzair is the son of ,allah2 and the ,christians say3 ,the ,messiah is the son of ,allah2 these are the words of their mouths2 they imitate the saying of those who disbelieved before2 may ,allah destroy them2 how they are turned away6 #jji4jca ,y3 ,they take their priests and their anchorites to be their lords in derogation of ,allah1 and 7they take as their ,lord7 ,christ the son of ,mary2 yet they were commanded to worship but ,one ,allah3 there is no god but ,he4 ,praise and glory to ,him3 7,far is ,he7 from having the partners they associate 7with ,him74 ,p3 ,they have taken as lords beside ,allah their rabbis and their monks and the ,messiah son of ,mary1 when they were bidden to worship only ,one ,allah4 ,there is no ,god save ,him4 ,be ,he ,glorified from all that they ascribe as partner 7unto ,him76 ,s3 ,they have taken their doctors of law and their monks for lords besides ,allah1 and 7also7 the ,messiah son of ,marium and they were enjoined that they should serve one ,allah only1 there is no god but ,he2 far from ,his glory be what they set up 7with ,him74 #jji4jcb ,y3 ,fain would they extinguish ,allah's light with their mouths1 but ,allah will not allow but that ,his light should be perfected1 even though the ,unbelievers may detest 7it74 ,p3 ,fain would they put out the light of ,allah with their mouths1 but ,allah disdaineth 7aught7 save that ,he shall perfect ,his light1 however much the disbelievers are averse4 ,s3 ,they desire to put out the light of ,allah with their mouths1 and ,allah will not consent save to perfect ,his light1 though the unbelievers are averse4 #jji4jcc ,y3 ,it is ,he ,who hath sent ,his ,messenger with guidance and the ,religion of ,truth1 to proclaim it over all religion1 even though the ,pagans may detest 7it74 ,p3 ,he it is ,who hath sent ,his messenger with the guidance and the ,religion of ,truth1 that ,he may cause it to prevail over all religion1 however much the idolaters may be averse4 ,s3 ,he it is ,who sent ,his ,messenger with guidance and the religion of truth1 that ,he might cause it to prevail over all religions1 though the polytheists may be averse4 #jji4jcd ,y3 ,o ye who believe6 there are indeed many among the priests and anchorites1 who in ,falsehood devour the substance of men and hinder 7them7 from the way of ,allah4 ,and there are those who bury gold and silver and spend it not in the way of ,allah3 announce unto them a most grievous penalty- ,p3 ,o ye who believe6 ,lo6 many of the 7,jewish7 rabbis and the 7,christian7 monks devour the wealth of mankind wantonly and debar 7men7 from the way of ,allah4 ,they who hoard up gold and silver and spend it not in the way of ,allah1 unto them give tidings 7,o ,muhammad7 of a painful doom1 ,s3 ,o you who believe6 most surely many of the doctors of law and the monks eat away the property of men falsely1 and turn 7them7 from ,allah's way2 and 7as for7 those who hoard up gold and silver and do not spend it in ,allah's way1 announce to them a painful chastisement1 #jji4jce ,y3 ,on the ,day when heat will be produced out of that 7wealth7 in the fire of ,hell1 and with it will be branded their foreheads1 their flanks1 and their backs1 their flanks1 and their backs4- ,this is the 7treasure7 which ye buried for yourselves3 taste ye1 then1 the 7treasures7 ye buried6 ,p3 ,on the day when it will 7all7 be heated in the fire of hell1 and their foreheads and their flanks and their backs will be branded therewith 7and it will be said unto them73 ,here is that which ye hoarded for yourselves4 ,now taste of what ye used to hoard4 ,s3 ,on the day when it shall be heated in the fire of hell1 then their foreheads and their sides and their backs shall be branded with it2 this is what you hoarded up for yourselves1 therefore taste what you hoarded4 #jji4jcf ,y3 ,the number of months in the sight of ,allah is twelve 7in a year7- so ordained by ,him the day ,he created the heavens and the earth2 of them four are sacred3 that is the straight usage4 ,so wrong not yourselves therein1 and fight the ,pagans all together as they fight you all together4 ,but know that ,allah is with those who restrain themselves4 ,p3 ,lo6 the number of the months with ,allah is twelve months by ,allah's ordinance in the day that ,he created the heavens and the earth4 ,four of them are sacred3 that is the right religion4 ,so wrong not yourselves in them4 ,and wage war on all of the idolaters as they are waging war on all of you4 ,and know that ,allah is with those who keep their duty 7unto ,him74 ,s3 ,surely the number of months with ,allah is twelve months in ,allah's ordinance since the day when ,he created the heavens and the earth1 of these four being sacred2 that is the right reckoning2 therefore be not unjust to yourselves regarding them1 and fight the polytheists all together as they fight you all together2 and know that ,allah is with those who guard 7against evil74 #jji4jcg ,y3 ,verily the transposing 7of a prohibited month7 is an addition to ,unbelief3 the ,unbelievers are led to wrong thereby3 for they make it lawful one year1 and forbidden another year1 in order to adjust the number of months forbidden by ,allah and make such forbidden ones lawful4 ,the evil of their course seems pleasing to them4 ,but ,allah guideth not those who reject ,faith4 ,p3 ,postponement 7of a sacred month7 is only an excess of disbelief whereby those who disbelieve are misled2 they allow it one year and forbid it 7another7 year1 that they may make up the number of the months which ,allah hath hallowed1 so that they allow that which ,allah hath forbidden4 ,the evil of their deeds is made fairseeming unto them4 ,allah guideth not the disbelieving folk4 ,s3 ,postponing 7of the sacred month7 is only an addition in unbelief1 wherewith those who disbelieve are led astray1 violating it one year and keeping it sacred another1 that they may agree in the number 7of months7 that ,allah has made sacred1 and thus violate what ,allah has made sacred2 the evil of their doings is made fairseeming to them2 and ,allah does not guide the unbelieving people4 #jji4jch ,y3 ,o ye who believe6 what is the matter with you1 that1 when ye are asked to go forth in the cause of ,allah1 ye cling heavily to the earth8 ,do ye prefer the life of this world to the ,hereafter8 ,but little is the comfort of this life1 as compared with the ,hereafter4 ,p3 ,o ye who believe6 ,what aileth you that when it is said unto you3 ,go forth in the way of ,allah1 ye are bowed down to the ground with heaviness4 ,take ye pleasure in the life of the world rather than in the ,hereafter8 ,the comfort of the life of the world is but little in the ,hereafter4 ,s3 ,o you who believe6 ,what 7excuse7 have you that when it is said to you3 ,go forth in ,allah's way1 you should incline heavily to earth2 are you contented with this world's life instead of the hereafter8 ,but the provision of this world's life compared with the hereafter is but little4 #jji4jci ,y3 ,unless ye go forth1 ,he will punish you with a grievous penalty1 and put others in your place2 but ,him ye would not harm in the least4 ,for ,allah hath power over all things4 ,p3 ,if ye go not forth ,he will afflict you with a painful doom1 and will choose instead of you a folk other than you4 ,ye cannot harm ,him at all4 ,allah is ,able to do all things4 ,s3 ,if you do not go forth1 ,he will chastise you with a painful chastisement and bring in your place a people other than you1 and you will do ,him no harm2 and ,allah has power over all things4 #jji4jdj ,y3 ,if ye help not 7your leader71 7it is no matter73 for ,allah did indeed help him1 when the ,unbelievers drove him out3 he had no more than one companion2 they two were in the cave1 and he said to his companion1 ,have no fear1 for ,allah is with us3 then ,allah sent down ,his peace upon him1 and strengthened him with forces which ye saw not1 and humbled to the depths the word of the ,unbelievers4 ,but the word of ,allah is exalted to the heights3 for ,allah is ,exalted in ,might1 ,wise4 ,p3 ,if ye help him not1 still ,allah helped him when those who disbelieve drove him forth1 the second of two2 when they two were in the cave1 when he said unto his comrade3 ,grieve not4 ,lo6 ,allah is with us4 ,then ,allah caused ,his peace of reassurance to descend upon him and supported him with hosts ye cannot see1 and made the word of those who disbelieved the nethermost1 while ,allah's ,word it was that became the uppermost4 ,allah is ,mighty1 ,wise4 ,s3 ,if you will not aid him1 ,allah certainly aided him when those who disbelieved expelled him1 he being the second of the two1 when they were both in the cave1 when he said to his companion3 ,grieve not1 surely ,allah is with us4 ,so ,allah sent down ,his tranquillity upon him and strengthened him with hosts which you did not see1 and made lowest the word of those who disbelieved2 and the word of ,allah1 that is the highest2 and ,allah is ,mighty1 ,wise4 #jji4jda ,y3 ,go ye forth1 7whether equipped7 lightly or heavily1 and strive and struggle1 with your goods and your persons1 in the cause of ,allah4 ,that is best for you1 if ye 7but7 knew4 ,p3 ,go forth1 light-armed and heavy-armed1 and strive with your wealth and your lives in the way of ,allah6 ,that is best for you if ye but knew4 ,s3 ,go forth light and heavy1 and strive hard in ,allah's way with your property and your persons2 this is better for you1 if you know4 #jji4jdb ,y3 ,if there had been immediate gain 7in sight71 and the journey easy1 they would 7all7 without doubt have followed thee1 but the distance was long1 7and weighed7 on them4 ,they would indeed swear by ,allah1 ,if we only could1 we should certainly have come out with you3 ,they would destroy their own souls2 for ,allah doth know that they are certainly lying4 ,p3 ,had it been a near adventure and an easy journey they had followed thee1 but the distance seemed too far for them4 ,yet will they swear by ,allah 7saying73 ,if we had been able we would surely have set out with you4 ,they destroy their souls1 and ,allah knoweth that they verily are liars4 ,s3 ,had it been a near advantage and a short journey1 they would certainly have followed you1 but the tedious journey was too long for them2 and they swear by ,allah3 ,if we had been able1 we would certainly have gone forth with you2 they cause their own souls to perish1 and ,allah knows that they are most surely liars4 #jji4jdc ,y3 ,allah give thee grace6 why didst thou grant them exemption until those who told the truth were seen by thee in a clear light1 and thou hadst proved the liars8 ,p3 ,allah forgive thee 7,o ,muhammad76 ,wherefore didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars8 ,s3 ,allah pardon you6 ,why did you give them leave until those who spoke the truth had become manifest to you and you had known the liars8 #jji4jdd ,y3 ,those who believe in ,allah and the ,last ,day ask thee for no exemption from fighting with their goods and persons4 ,and ,allah knoweth well those who do their duty4 ,p3 ,those who believe in ,allah and the ,last ,day ask no leave of thee lest they should strive with their wealth and their lives4 ,allah is ,aware of those who keep their duty 7unto ,him74 ,s3 ,they do not ask leave of you who believe in ,allah and the latter day 7to stay away7 from striving hard with their property and their persons1 and ,allah knows those who guard 7against evil74 #jji4jde ,y3 ,only those ask thee for exemption who believe not in ,allah and the ,last ,day1 and whose hearts are in doubt1 so that they are tossed in their doubts to and fro4 ,p3 ,they alone ask leave of thee who believe not in ,allah and the ,last ,day1 and whose hearts feel doubt1 so in their doubt they waver4 ,s3 ,they only ask leave of you who do not believe in ,allah and the latter day and their hearts are in doubt1 so in their doubt do they waver4 #jji4jdf ,y3 ,if they had intended to come out1 they would certainly have made some preparation therefor2 but ,allah was averse to their being sent forth2 so ,he made them lag behind1 and they were told1 ,sit ye among those who sit 7inactive74 ,p3 ,and if they had wished to go forth they would assuredly have made ready some equipment1 but ,allah was averse to their being sent forth and held them back and it was said 7unto them73 ,sit ye with the sedentary6 ,s3 ,and if they had intended to go forth1 they would certainly have provided equipment for it1 but ,allah did not like their going forth1 so ,he withheld them1 and it was said 7to them73 ,hold back with those who hold back4 #jji4jdg ,y3 ,if they had come out with you1 they would not have added to your 7strength7 but only 7made for7 disorder1 hurrying to and fro in your midst and sowing sedition among you1 and there would have been some among you who would have listened to them4 ,but ,allah knoweth well those who do wrong4 ,p3 ,had they gone forth among you they had added to you naught save trouble and had hurried to and fro among you1 seeking to cause sedition among you2 and among you there are some who would have listened to them4 ,allah is ,aware of evil-doers4 ,s3 ,had they gone forth with you1 they would not have added to you aught save corruption1 and they would certainly have hurried about among you seeking 7to sow7 dissension among you1 and among you there are those who hearken for their sake2 and ,allah knows the unjust4 #jji4jdh ,y3 ,indeed they had plotted sedition before1 and upset matters for thee1 until1- the ,truth arrived1 and the ,decree of ,allah became manifest much to their disgust4 ,p3 ,aforetime they sought to cause sedition and raised difficulties for thee till the ,truth came and the decree of ,allah was made manifest1 though they were loth4 ,s3 ,certainly they sought 7to sow7 dissension before1 and they meditated plots against you until the truth came1 and ,allah's commandment prevailed although they were averse 7from it74 #jji4jdi ,y3 ,among them is 7many7 a man who says3 ,grant me exemption and draw me not into trial4 ,have they not fallen into trial already8 and indeed ,hell surrounds the ,unbelievers 7on all sides74 ,p3 ,of them is he who saith3 ,grant me leave 7to stay at home7 and tempt me not4 ,surely it is into temptation that they 7thus7 have fallen4 ,lo6 hell verily is all around the disbelievers4 ,s3 ,and among them there is he who says3 ,allow me and do not try me4 ,surely into trial have they already tumbled down1 and most surely hell encompasses the unbelievers4 #jji4jej ,y3 ,if good befalls thee1 it grieves them2 but if a misfortune befalls thee1 they say1 ,we took indeed our precautions beforehand1 and they turn away rejoicing4 ,p3 ,if good befalleth thee 7,o ,muhammad7 it afflicteth them1 and if calamity befalleth thee1 they say3 ,we took precaution1 and they turn away well pleased4 ,s3 ,if good befalls you1 it grieves them1 and if hardship afflicts you1 they say3 ,indeed we had taken care of our affair before2 and they turn back and are glad4 #jji4jea ,y3 ,say3 ,nothing will happen to us except what ,allah has decreed for us3 ,he is our protector3 and on ,allah let the ,believers put their trust4 ,p3 ,say3 ,naught befalleth us save that which ,allah hath decreed for us4 ,he is our ,protecting ,friend4 ,in ,allah let believers put their trust6 ,s3 ,say3 ,nothing will afflict us save what ,allah has ordained for us2 ,he is our ,patron2 and on ,allah let the believers rely4 #jji4jeb ,y3 ,say3 ,can you expect for us 7any fate7 other than one of two glorious things- 7,martyrdom or victory78 ,but we can expect for you either that ,allah will send his punishment from ,himself1 or by our hands4 ,so wait 7expectant72 we too will wait with you4 ,p3 ,say3 ,can ye await for us aught save one of two good things 7death or victory in ,allah's way78 while we await for you that ,allah will afflict you with a doom from ,him or at our hands4 ,await then6 ,lo6 ,we are awaiting with you4 ,s3 ,say3 ,do you await for us but one of two most excellent things8 ,and we await for you that ,allah will afflict you with punishment from ,himself or by our hands4 ,so wait2 we too will wait with you4 #jji4jec ,y3 ,say3 ,spend 7for the cause7 willingly or unwillingly3 not from you will it be accepted3 for ye are indeed a people rebellious and wicked4 ,p3 ,say3 ,pay 7your contribution71 willingly or unwillingly1 it will not be accepted from you4 ,lo6 ye were ever froward folk4 ,s3 ,say3 ,spend willingly or unwillingly1 it shall not be accepted from you2 surely you are a transgressing people4 #jji4jed ,y3 ,the only reasons why their contributions are not accepted are3 that they reject ,allah and ,his ,messenger2 that they come to prayer without earnestness2 and that they offer contributions unwillingly4 ,p3 ,and naught preventeth that their contributions should be accepted from them save that they have disbelieved in ,allah and in ,his messenger1 and they come not to worship save as idlers1 and pay not 7their contribution7 save reluctantly4 ,s3 ,and nothing hinders their spendings being accepted from them1 except that they disbelieve in ,allah and in ,his ,messenger and they do not come to prayer but while they are sluggish1 and they do not spend but while they are unwilling4 #jji4jee ,y3 ,let not their wealth nor their 7following in7 sons dazzle thee3 in reality ,allah's plan is to punish them with these things in this life1 and that their souls may perish in their 7very7 denial of ,allah4 ,p3 ,so let not their riches nor their children please thee 7,o ,muhammad74 ,allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers4 ,s3 ,let not then their property and their children excite your admiration2 ,allah only wishes to chastise them with these in this world's life and 7that7 their souls may depart while they are unbelievers4 #jji4jef ,y3 ,they swear by ,allah that they are indeed of you2 but they are not of you3 yet they are afraid 7to appear in their true colours74 ,p3 ,and they swear by ,allah that they are in truth of you1 when they are not of you1 but they are folk who are afraid4 ,s3 ,and they swear by ,allah that they are most surely of you1 and they are not of you1 but they are a people who are afraid 7of you74 #jji4jeg ,y3 ,if they could find a place to flee to1 or caves1 or a place of concealment1 they would turn straightaway thereto1 with an obstinate rush4 ,p3 ,had they but found a refuge1 or caverns1 or a place to enter1 they surely had resorted thither swift as runaways4 ,s3 ,if they could find a refuge or cave or a place to enter into1 they would certainly have turned thereto1 running away in all haste4 #jji4jeh ,y3 ,and among them are men who slander thee in the matter of 7the distribution of7 the alms3 if they are given part thereof1 they are pleased1 but if not1 behold6 they are indignant6 ,p3 ,and of them is he who defameth thee in the matter of the alms4 ,if they are given thereof they are content1 and if they are not given thereof1 behold6 they are enraged4 ,s3 ,and of them there are those who blame you with respect to the alms2 so if they are given from it they are pleased1 and if they are not given from it1 lo6 they are full of rage4 #jji4jei ,y3 ,if only they had been content with what ,allah and ,his ,messenger gave them1 and had said1 ,sufficient unto us is ,allah6 ,allah and ,his ,messenger will soon give us of ,his bounty3 to ,allah do we turn our hopes6 7that would have been the right course74 ,p3 7,how much more seemly7 had they been content with that which ,allah and ,his messenger had given them and had said3 ,allah sufficeth us4 ,allah will give us of ,his bounty1 and 7also7 ,his messenger4 ,unto ,allah we are suppliants4 ,s3 ,and if they were content with what ,allah and ,his ,messenger gave them1 and had said3 ,allah is sufficient for us2 ,allah will soon give us 7more7 out of ,his grace and ,his ,messenger too2 surely to ,allah do we make our petition4 #jji4jfj ,y3 ,alms are for the poor and the needy1 and those employed to administer the 7funds72 for those whose hearts have been 7recently7 reconciled 7to ,truth72 for those in bondage and in debt2 in the cause of ,allah2 and for the wayfarer3 7thus is it7 ordained by ,allah1 and ,allah is full of knowledge and wisdom4 ,p3 ,the alms are only for the poor and the needy1 and those who collect them1 and those whose hearts are to be reconciled1 and to free the captives and the debtors1 and for the cause of ,allah1 and 7for7 the wayfarer2 a duty imposed by ,allah4 ,allah is ,knower1 ,wise4 ,s3 ,alms are only for the poor and the needy1 and the officials 7appointed7 over them1 and those whose hearts are made to incline 7to truth7 and the 7ransoming of7 captives and those in debts and in the way of ,allah and the wayfarer2 an ordinance from ,allah2 and ,allah is knowing1 ,wise4 #jji4jfa ,y3 ,among them are men who molest the ,prophet and say1 ,he is 7all7 ear4 ,say1 ,he listens to what is best for you3 he believes in ,allah1 has faith in the ,believers1 and is a ,mercy to those of you who believe4 ,but those who molest the ,messenger will have a grievous penalty4 ,p3 ,and of them are those who vex the ,prophet and say3 ,he is only a hearer4 ,say3 ,a hearer of good for you1 who believeth in ,allah and is true to the believers1 and a mercy for such of you as believe4 ,those who vex the messenger of ,allah1 for them there is a painful doom4 ,s3 ,and there are some of them who molest the ,prophet and say3 ,he is one who believes every thing that he hears2 say3 ,a hearer of good for you 7who7 believes in ,allah and believes the faithful and a mercy for those of you who believe2 and 7as for7 those who molest the ,messenger of ,allah1 they shall have a painful punishment4 #jji4jfb ,y3 ,to you they swear by ,allah4 ,in order to please you3 ,but it is more fitting that they should please ,allah and ,his ,messenger1 if they are ,believers4 ,p3 ,they swear by ,allah to you 7,muslims7 to please you1 but ,allah1 with ,his messenger1 hath more right that they should please ,him if they are believers4 ,s3 ,they swear to you by ,allah that they might please you and1 ,allah1 as well as ,his ,messenger1 has a greater right that they should please ,him1 if they are believers4 #jji4jfc ,y3 ,know they not that for those who oppose ,allah and ,his ,messenger1 is the ,fire of ,hell8- wherein they shall dwell4 ,that is the supreme disgrace4 ,p3 ,know they not that whoso opposeth ,allah and ,his messenger1 his verily is fire of hell1 to abide therein8 ,that is the extreme abasement4 ,s3 ,do they not know that whoever acts in opposition to ,allah and ,his ,messenger1 he shall surely have the fire of hell to abide in it8 ,that is the grievous abasement4 #jji4jfd ,y3 ,the ,hypocrites are afraid lest a ,sura should be sent down about them1 showing them what is 7really passing7 in their hearts4 ,say3 ,mock ye6 ,but verily ,allah will bring to light all that ye fear 7should be revealed74 ,p3 ,the hypocrites fear lest a surah should be revealed concerning them1 proclaiming what is in their hearts4 ,say3 ,scoff 7your fill76 ,lo6 ,allah is disclosing what ye fear4 ,s3 ,the hypocrites fear lest a ,chapter should be sent down to them telling them plainly of what is in their hearts4 ,say3 ,go on mocking1 surely ,allah will bring forth what you fear4 #jji4jfe ,y3 ,if thou dost question them1 they declare 7with emphasis73 ,we were only talking idly and in play4 ,say3 ,was it at ,allah1 and ,his ,signs1 and ,his ,messenger1 that ye were mocking8 ,p3 ,and if thou ask them 7,o ,muhammad7 they will say3 ,we did but talk and jest4 ,say3 ,was it at ,allah and ,his revelations and ,his messenger that ye did scoff8 ,s3 ,and if you should question them1 they would certainly say3 ,we were only idly discoursing and sporting4 ,say3 ,was it at ,allah and ,his communications and ,his ,messenger that you mocked8 #jji4jff ,y3 ,make ye no excuses3 ye have rejected ,faith after ye had accepted it4 ,if ,we pardon some of you1 ,we will punish others amongst you1 for that they are in sin4 ,p3 ,make no excuse4 ,ye have disbelieved after your 7confession of7 belief4 ,if ,we forgive a party of you1 a party of you ,we shall punish because they have been guilty4 ,s3 ,do not make excuses2 you have denied indeed after you had believed2 if ,we pardon a party of you1 ,we will chastise 7another7 party because they are guilty4 #jji4jfg ,y3 ,the ,hypocrites1 men and women1 7have an understanding7 with each other3 ,they enjoin evil1 and forbid what is just1 and are close with their hands4 ,they have forgotten ,allah2 so ,he hath forgotten them4 ,verily the ,hypocrites are rebellious and perverse4 ,p3 ,the hypocrites1 both men and women1 proceed one from another4 ,they enjoin the wrong1 and they forbid the right1 and they withhold their hands 7from spending for the cause of ,allah74 ,they forget ,allah1 so ,he hath forgotten them4 ,lo6 the hypocrites1 they are the transgressors4 ,s3 ,the hypocritical men and the hypocritical women are all alike2 they enjoin evil and forbid good and withhold their hands2 they have forsaken ,allah1 so ,he has forsaken them2 surely the hypocrites are the transgressors4 #jji4jfh ,y3 ,allah hath promised the ,hypocrites men and women1 and the rejecters1 of ,faith1 the fire of ,hell3 ,therein shall they dwell3 ,sufficient is it for them3 for them is the curse of ,allah1 and an enduring punishment1- ,p3 ,allah promiseth the hypocrites1 both men and women1 and the disbelievers fire of hell for their abode4 ,it will suffice them4 ,allah curseth them1 and theirs is lasting torment4 ,s3 ,allah has promised the hypocritical men and the hypocritical women and the unbelievers the fire of hell to abide therein2 it is enough for them2 and ,allah has cursed them and they shall have lasting punishment4 #jji4jfi ,y3 ,as in the case of those before you3 they were mightier than you in power1 and more flourishing in wealth and children4 ,they had their enjoyment of their portion3 and ye have of yours1 as did those before you2 and ye indulge in idle talk as they did4 ,they6- their work are fruitless in this world and in the ,hereafter1 and they will lose 7all spiritual good74 ,p3 ,even as those before you who were mightier than you in strength1 and more affluent than you in wealth and children4 ,they enjoyed their lot awhile1 so ye enjoy your lot awhile even as those before you did enjoy their lot awhile4 ,and ye prate even as they prated4 ,such are they whose works have perished in the world and the ,hereafter4 ,such are they who are the losers4 ,s3 ,like those before you2 they were stronger than you in power and more abundant in wealth and children1 so they enjoyed their portion2 thus have you enjoyed your portion as those before you enjoyed their portion2 and you entered into vain discourses like the vain discourses in which entered those before you4 ,these are they whose works are null in this world and the hereafter1 and these are they who are the losers4 #jji4jgj ,y3 ,hath not the story reached them of those before them8- the ,people of ,noah1 and ',ad1 and ,thamud2 the ,people of ,abraham1 the men of ,midian1 and the cities overthrown4 ,to them came their messengers with clear signs4 ,it is not ,allah ,who wrongs them1 but they wrong their own souls4 ,p3 ,hath not the fame of those before them reached them - the folk of ,noah1 ,a'ad1 ,thamud1 the folk of ,abraham1 the dwellers of ,midian and the disasters 7which befell them78 ,their messengers 7from ,allah7 came unto them with proofs 7of ,allah's ,sovereignty74 ,so ,allah surely wronged them not1 but they did wrong themselves4 ,s3 ,has not the news of those before them come to them2 of the people of ,nuh and ,ad and ,samood1 and the people of ,ibrahim and the dwellers of ,madyan and the overthrown cities2 their messengers came to them with clear arguments2 so it was not ,allah ,who should do them injustice1 but they were unjust to themselves4 #jji4jga ,y3 ,the ,believers1 men and women1 are protectors one of another3 they enjoin what is just1 and forbid what is evil3 they observe regular prayers1 practise regular charity1 and obey ,allah and ,his ,messenger4 ,on them will ,allah pour ,his mercy3 for ,allah is ,exalted in ,power1 ,wise4 ,p3 ,and the believers1 men and women1 are protecting friends one of another2 they enjoin the right and forbid the wrong1 and they establish worship and they pay the poor-due1 and they obey ,allah and ,his messenger4 ,as for these1 ,allah will have mercy on them4 ,lo6 ,allah is ,mighty1 ,wise4 ,s3 ,and 7as for7 the believing men and the believing women1 they are guardians of each other2 they enjoin good and forbid evil and keep up prayer and pay the poor-rate1 and obey ,allah and ,his ,messenger2 7as for7 these1 ,allah will show mercy to them2 surely ,allah is ,mighty1 ,wise4 #jji4jgb ,y3 ,allah hath promised to ,believers1 men and women1 gardens under which rivers flow1 to dwell therein1 and beautiful mansions in gardens of everlasting bliss4 ,but the greatest bliss is the good pleasure of ,allah3 that is the supreme felicity4 ,p3 ,allah promiseth to the believers1 men and women1 ,gardens underneath which rivers flow1 wherein they will abide - blessed dwellings in ,gardens of ,eden4 ,and - greater 7far76 - acceptance from ,allah4 ,that is the supreme triumph4 ,s3 ,allah has promised to the believing men and the believing women gardens1 beneath which rivers flow1 to abide in them1 and goodly dwellings in gardens of perpetual abode2 and best of all is ,allah's goodly pleasure2 that is the grand achievement4 #jji4jgc ,y3 ,o ,prophet6 strive hard against the unbelievers and the ,hypocrites1 and be firm against them4 ,their abode is ,hell1- an evil refuge indeed4 ,p3 ,o ,prophet6 ,strive against the disbelievers and the hypocrites6 ,be harsh with them4 ,their ultimate abode is hell1 a hapless journey's end4 ,s3 ,o ,prophet6 strive hard against the unbelievers and the hypocrites and be unyielding to them2 and their abode is hell1 and evil is the destination4 #jji4jgd ,y3 ,they swear by ,allah that they said nothing 7evil71 but indeed they uttered blasphemy1 and they did it after accepting ,islam2 and they meditated a plot which they were unable to carry out3 this revenge of theirs was 7their7 only return for the bounty with which ,allah and ,his ,messenger had enriched them6 ,if they repent1 it will be best for them2 but if they turn back 7to their evil ways71 ,allah will punish them with a grievous penalty in this life and in the ,hereafter3 ,they shall have none on earth to protect or help them4 ,p3 ,they swear by ,allah that they said nothing 7wrong71 yet they did say the word of disbelief1 and did disbelieve after their ,surrender 7to ,allah74 ,and they purposed that which they could not attain1 and they sought revenge only that ,allah by ,his messenger should enrich them of ,his bounty4 ,if they repent it will be better for them2 and if they turn away1 ,allah will afflict them with a painful doom in the world and the ,hereafter1 and they have no protecting friend nor helper in the earth4 ,s3 ,they swear by ,allah that they did not speak1 and certainly they did speak1 the word of unbelief1 and disbelieved after their ,islam1 and they had determined upon what they have not been able to effect1 and they did not find fault except because ,allah and ,his ,messenger enriched them out of ,his grace2 therefore if they repent1 it will be good for them2 and if they turn back1 ,allah will chastise them with a painful chastisement in this world and the hereafter1 and they shall not have in the land any guardian or a helper4 #jji4jge ,y3 ,amongst them are men who made a covenant with ,allah1 that if ,he bestowed on them of ,his bounty1 they would give 7largely7 in charity1 and be truly amongst those who are righteous4 ,p3 ,and of them is he who made a covenant with ,allah 7saying73 ,if ,he give us of ,his bounty we will give alms and become of the righteous4 ,s3 ,and there are those of them who made a covenant with ,allah3 ,if ,he give us out of ,his grace1 we will certainly give alms and we will certainly be of the good4 #jji4jgf ,y3 ,but when ,he did bestow of ,his bounty1 they became covetous1 and turned back 7from their covenant71 averse 7from its fulfilment74 ,p3 ,yet when ,he gave them of ,his bounty1 they hoarded it and turned away1 averse2 ,s3 ,but when ,he gave them out of ,his grace1 they became niggardly of it and they turned back and they withdrew4 #jji4jgg ,y3 ,so ,he hath put as a consequence hypocrisy into their hearts1 7to last7 till the ,day1 whereon they shall meet ,him3 because they broke their covenant with ,allah1 and because they lied 7again and again74 ,p3 ,so ,he hath made the consequence 7to be7 hypocrisy in their hearts until the day when they shall meet ,him1 because they broke their word to ,allah that they promised ,him1 and because they lied4 ,s3 ,so ,he made hypocrisy to follow as a consequence into their hearts till the day when they shall meet ,him because they failed to perform towards ,allah what they had promised with ,him and because they told lies4 #jji4jgh ,y3 ,know they not that ,allah doth know their secret 7thoughts7 and their secret counsels1 and that ,allah knoweth well all things unseen8 ,p3 ,know they not that ,allah knoweth both their secret and the thought that they confide1 and that ,allah is the ,knower of ,things ,hidden8 ,s3 ,do they not know that ,allah knows their hidden thoughts and their secret counsels1 and that ,allah is the great ,knower of the unseen things8 #jji4jgi ,y3 ,those who slander such of the believers as give themselves freely to 7deeds of7 charity1 as well as such as can find nothing to give except the fruits of their labour1- and throw ridicule on them1- ,allah will throw back their ridicule on them3 and they shall have a grievous penalty4 ,p3 ,those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours1 and deride them - ,allah 7,himself7 derideth them4 ,theirs will be a painful doom4 ,s3 ,they who taunt those of the faithful who give their alms freely1 and those who give to the extent of their earnings and scoff at them2 ,allah will pay them back their scoffing1 and they shall have a painful chastisement4 #jji4jhj ,y3 ,whether thou ask for their forgiveness1 or not1 7their sin is unforgivable73 if thou ask seventy times for their forgiveness1 ,allah will not forgive them3 because they have rejected ,allah and ,his ,messenger3 and ,allah guideth not those who are perversely rebellious4 ,p3 ,ask forgiveness for them 7,o ,muhammad71 or ask not forgiveness for them2 though thou ask forgiveness for them seventy times ,allah will not forgive them4 ,that is because they disbelieved in ,allah and ,his messenger1 and ,allah guideth not wrongdoing folk4 ,s3 ,ask forgiveness for them or do not ask forgiveness for them2 even if you ask forgiveness for them seventy times1 ,allah will not forgive them2 this is because they disbelieve in ,allah and ,his ,messenger1 and ,allah does not guide the transgressing people4 #jji4jha ,y3 ,those who were left behind 7in the ,tabuk expedition7 rejoiced in their inaction behind the back of the ,messenger of ,allah3 they hated to strive and fight1 with their goods and their persons1 in the cause of ,allah3 they said1 ,go not forth in the heat4 ,say1 ,the fire of ,hell is fiercer in heat4 ,if only they could understand6 ,p3 ,those who were left behind rejoiced at sitting still behind the messenger of ,allah1 and were averse to striving with their wealth and their lives in ,allah's way4 ,and they said3 ,go not forth in the heat6 ,say3 ,the fire of hell is more intense of heat1 if they but understood4 ,s3 ,those who were left behind were glad on account of their sitting behind ,allah's ,messenger and they were averse from striving in ,allah's way with their property and their persons1 and said3 ,do not go forth in the heat4 ,say3 ,the fire of hell is much severe in heat4 ,would that they understood 7it74 #jji4jhb ,y3 ,let them laugh a little3 much will they weep3 a recompense for the 7evil7 that they do4 ,p3 ,then let them laugh a little3 they will weep much1 as the reward of what they used to earn4 ,s3 ,therefore they shall laugh little and weep much as a recompense for what they earned4 #jji4jhc ,y3 ,if1 then1 ,allah bring thee back to any of them1 and they ask thy permission to come out 7with thee71 say3 ,never shall ye come out with me1 nor fight an enemy with me3 for ye preferred to sit inactive on the first occasion3 ,then sit ye 7now7 with those who lag behind4 ,p3 ,if ,allah bring thee back 7from the campaign7 unto a party of them and they ask of thee leave to go out 7to fight71 then say unto them3 ,ye shall never more go out with me nor fight with me against a foe4 ,ye were content with sitting still the first time4 ,so sit still1 with the useless4 ,s3 ,therefore if ,allah brings you back to a party of them and then they ask your permission to go forth1 say3 ,by no means shall you ever go forth with me and by no means shall you fight an enemy with me2 surely you chose to sit the first time1 therefore sit 7now7 with those who remain behind4 #jji4jhd ,y3 ,nor do thou ever pray for any of them that dies1 nor stand at his grave2 for they rejected ,allah and ,his ,messenger1 and died in a state of perverse rebellion4 ,p3 ,and never 7,o ,muhammad7 pray for one of them who dieth1 nor stand by his grave4 ,lo6 they disbelieved in ,allah and ,his messenger1 and they died while they were evil-doers4 ,s3 ,and never offer prayer for any one of them who dies and do not stand by his grave2 surely they disbelieve in ,allah and ,his ,messenger and they shall die in transgression4 #jji4jhe ,y3 ,nor let their wealth nor their 7following in7 sons dazzle thee3 ,allah's plan is to punish them with these things in this world1 and that their souls may perish in their 7very7 denial of ,allah4 ,p3 ,let not their wealth nor their children please thee6 ,allah purposeth only to punish them thereby in the world1 and that their souls shall pass away while they are disbelievers4 ,s3 ,and let not their property and their children excite your admiration2 ,allah only wishes to chastise them with these in this world and 7that7 their souls may depart while they are unbelievers4 #jji4jhf ,y3 ,when a ,sura comes down1 enjoining them to believe in ,allah and to strive and fight along with ,his ,messenger1 those with wealth and influence among them ask thee for exemption1 and say3 ,leave us 7behind73 we would be with those who sit 7at home74 ,p3 ,and when a surah is revealed 7which saith73 ,believe in ,allah and strive along with ,his messenger1 the men of wealth among them still ask leave of thee and say3 ,suffer us to be with those who sit 7at home74 ,s3 ,and whenever a ,chapter is revealed1 saying3 ,believe in ,allah and strive hard along with ,his ,messenger1 those having ampleness of means ask permission of you and say3 ,leave us 7behind71 that we may be with those who sit4 #jji4jhg ,y3 ,they prefer to be with 7the women71 who remain behind 7at home73 their hearts are sealed and so they understand not4 ,p3 ,they are content that they should be with the useless and their hearts are sealed1 so that they apprehend not4 ,s3 ,they preferred to be with those who remained behind1 and a seal is set on their hearts so they do not understand4 #jji4jhh ,y3 ,but the ,messenger1 and those who believe with him1 strive and fight with their wealth and their persons3 for them are 7all7 good things3 and it is they who will prosper4 ,p3 ,but the messenger and those who believe with him strive with their wealth and their lives4 ,such are they for whom are the good things4 ,such are they who are the successful4 ,s3 ,but the ,messenger and those who believe with him strive hard with their property and their persons2 and these it is who shall have the good things and these it is who shall be successful4 #jji4jhi ,y3 ,allah hath prepared for them gardens under which rivers flow1 to dwell therein3 that is the supreme felicity4 ,p3 ,allah hath made ready for them ,gardens underneath which rivers flow1 wherein they will abide4 ,that is the supreme triumph4 ,s3 ,allah has prepared for them gardens beneath which rivers flow1 to abide in them2 that is the great achievement4 #jji4jij ,y3 ,and there were1 among the desert ,arabs 7also71 men who made excuses and came to claim exemption2 and those who were false to ,allah and ,his ,messenger 7merely7 sat inactive4 ,soon will a grievous penalty seize the ,unbelievers among them4 ,p3 ,and those among the wandering ,arabs who had an excuse came in order that permission might be granted them4 ,and those who lied to ,allah and ,his messenger sat at home4 ,a painful doom will fall on those of them who disbelieve4 ,s3 ,and the defaulters from among the dwellers of the desert came that permission may be given to them and they sat 7at home7 who lied to ,allah and ,his ,messenger2 a painful chastisement shall afflict those of them who disbelieved4 #jji4jia ,y3 ,there is no blame on those who are infirm1 or ill1 or who find no resources to spend 7on the cause71 if they are sincere 7in duty7 to ,allah and ,his ,messenger3 no ground 7of complaint7 can there be against such as do right3 and ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault 7to be imputed though they stay at home7 if they are true to ,allah and ,his messenger4 ,not unto the good is there any road 7of blame74 ,allah is ,forgiving1 ,merciful4 ,s3 ,it shall be no crime in the weak1 nor in the sick1 nor in those who do not find what they should spend 7to stay behind71 so long as they are sincere to ,allah and ,his ,messenger2 there is no way 7to blame7 against the doers of good2 and ,allah is ,forgiving1 ,merciful2 #jji4jib ,y3 ,nor 7is there blame7 on those who came to thee to be provided with mounts1 and when thou saidst1 ,i can find no mounts for you1 they turned back1 their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses4 ,p3 ,nor unto those whom1 when they came to thee 7asking7 that thou shouldst mount them1 thou didst tell3 ,i cannot find whereon to mount you4 ,they turned back with eyes flowing with tears1 for sorrow that they could not find the means to spend4 ,s3 ,nor in those who when they came to you that you might carry them1 you said3 ,i cannot find that on which to carry you2 they went back while their eyes overflowed with tears on account of grief for not finding that which they should spend4 #jji4jic ,y3 ,the ground 7of complaint7 is against such as claim exemption while they are rich4 ,they prefer to stay with the 7women7 who remain behind3 ,allah hath sealed their hearts2 so they know not 7,what they miss74 ,p3 ,the road 7of blame7 is only against those who ask for leave of thee 7to stay at home7 when they are rich4 ,they are content to be with the useless4 ,allah hath sealed their hearts so that they know not4 ,s3 ,the way 7to blame7 is only against those who ask permission of you though they are rich2 they have chosen to be with those who remained behind1 and ,allah has set a seal upon their hearts so they do not know4 #jji4jid ,y3 ,they will present their excuses to you when ye return to them4 ,say thou3 ,present no excuses3 we shall not believe you3 ,allah hath already informed us of the true state of matters concerning you3 ,it is your actions that ,allah and ,his ,messenger will observe3 in the end will ye be brought back to ,him ,who knoweth what is hidden and what is open3 then will ,he show you the truth of all that ye did4 ,p3 ,they will make excuse to you 7,muslims7 when ye return unto them4 ,say3 ,make no excuse1 for we shall not believe you4 ,allah hath told us tidings of you4 ,allah and ,his messenger will see your conduct1 and then ye will be brought back unto ,him ,who knoweth the ,invisible as well as the ,visible1 and ,he will tell you what ye used to do4 ,s3 ,they will excuse themselves to you when you go back to them4 ,say3 ,urge no excuse1 by no means will we believe you2 indeed ,allah has informed us of matters relating to you2 and now ,allah and ,his ,messenger will see your doings1 then you shall be brought back to the ,knower of the unseen and the seen1 then ,he will inform you of what you did4 #jji4jie ,y3 ,they will swear to you by ,allah1 when ye return to them1 that ye may leave them alone4 ,so leave them alone3 ,for they are an abomination1 and ,hell is their dwelling-place1-a fitting recompense for the 7evil7 that they did4 ,p3 ,they will swear by ,allah unto you1 when ye return unto them1 that ye may let them be4 ,let them be1 for lo6 they are unclean1 and their abode is hell as the reward for what they used to earn4 ,s3 ,they will swear to you by ,allah when you return to them so that you may turn aside from them2 so do turn aside from them2 surely they are unclean and their abode is hell2 a recompense for what they earned4 #jji4jif ,y3 ,they will swear unto you1 that ye may be pleased with them but if ye are pleased with them1 ,allah is not pleased with those who disobey4 ,p3 ,they swear unto you1 that ye may accept them4 ,though ye accept them4 ,allah verily accepteth not wrongdoing folk4 ,s3 ,they will swear to you that you may be pleased with them2 but if you are pleased with them1 yet surely ,allah is not pleased with the transgressing people4 #jji4jig ,y3 ,the ,arabs of the desert are the worst in ,unbelief and hypocrisy1 and most fitted to be in ignorance of the command which ,allah hath sent down to ,his ,messenger3 ,but ,allah is ,all-,knowing1 ,all-,wise4 ,p3 ,the wandering ,arabs are more hard in disbelief and hypocrisy1 and more likely to be ignorant of the limits which ,allah hath revealed unto ,his messenger4 ,and ,allah is ,knower1 ,wise4 ,s3 ,the dwellers of the desert are very hard in unbelief and hypocrisy1 and more disposed not to know the limits of what ,allah has revealed to ,his ,messenger2 and ,allah is ,knowing1 ,wise4 #jji4jih ,y3 ,some of the desert ,arabs look upon their payments as a fine1 and watch for disasters for you3 on them be the disaster of evil3 for ,allah is ,he ,that heareth and knoweth 7all things74 ,p3 ,and of the wandering ,arabs there is he who taketh that which he expendeth 7for the cause of ,allah7 as a loss1 and awaiteth 7evil7 turns of fortune for you 7that he may be rid of it74 ,the evil turn of fortune will be theirs4 ,allah is ,hearer1 ,knower4 ,s3 ,and of the dwellers of the desert are those who take what they spend to be a fine1 and they wait 7the befalling of7 calamities to you2 on them 7will be7 the evil calamity2 and ,allah is ,hearing1 ,knowing4 #jji4jii ,y3 ,but some of the desert ,arabs believe in ,allah and the ,last ,day1 and look on their payments as pious gifts bringing them nearer to ,allah and obtaining the prayers of the ,messenger4 ,aye1 indeed they bring them nearer 7to ,him73 soon will ,allah admit them to ,his ,mercy3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,and of the wandering ,arabs there is he who believeth in ,allah and the ,last ,day1 and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of ,allah4 ,lo6 verily it is an acceptable offering for them4 ,allah will bring them into ,his mercy4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,and of the dwellers of the desert are those who believe in ,allah and the latter day and take what they spend to be 7means of7 the nearness of ,allah and the ,messenger's prayers2 surely it shall be means of nearness for them2 ,allah will make them enter into ,his mercy2 surely ,allah is ,forgiving1 ,merciful4 #jji4ajj ,y3 ,the vanguard 7of ,islam7- the first of those who forsook 7their homes7 and of those who gave them aid1 and 7also7 those who follow them in 7all7 good deeds1- well-pleased is ,allah with them1 as are they with ,him3 for them hath ,he prepared gardens under which rivers flow1 to dwell therein for ever3 that is the supreme felicity4 ,p3 ,and the first to lead the way1 of the ,muhajirin and the ,ansar1 and those who followed them in goodness - ,allah is well pleased with them and they are well pleased with ,him1 and ,he hath made ready for them ,gardens underneath which rivers flow1 wherein they will abide for ever4 ,that is the supreme triumph4 ,s3 ,and 7as for7 the foremost1 the first of the ,muhajirs and the ,ansars1 and those who followed them in goodness1 ,allah is well pleased with them and they are well pleased with ,him1 and ,he has prepared for them gardens beneath which rivers flow1 to abide in them for ever2 that is the mighty achievement4 #jji4aja ,y3 ,certain of the desert ,arabs round about you are hypocrites1 as well as 7desert ,arabs7 among the ,medina folk3 they are obstinate in hypocrisy3 thou knowest them not3 ,we know them3 twice shall ,we punish them3 and in addition shall they be sent to a grievous penalty4 ,p3 ,and among those around you of the wandering ,arabs there are hypocrites1 and among the townspeople of ,al-,madinah 7there are some who7 persist in hypocrisy whom thou 7,o ,muhammad7 knowest not4 ,we1 ,we know them1 and ,we shall chastise them twice2 then they will be relegated to a painful doom4 ,s3 ,and from among those who are round about you of the dwellers of the desert there are hypocrites1 and from among the people of ,medina 7also72 they are stubborn in hypocrisy2 you do not know them2 ,we know them2 ,we will chastise them twice then shall they be turned back to a grievous chastisement4 #jji4ajb ,y3 ,others 7there are who7 have acknowledged their wrong-doings3 they have mixed an act that was good with another that was evil4 ,perhaps ,allah will turn unto them 7in ,mercy73 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,and 7there are7 others who have acknowledged their faults4 ,they mixed a righteous action with another that was bad4 ,it may be that ,allah will relent toward them4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,and others have confessed their faults1 they have mingled a good deed and an evil one2 may be ,allah will turn to them 7mercifully72 surely ,allah is ,forgiving1 ,merciful4 #jji4ajc ,y3 ,of their goods1 take alms1 that so thou mightest purify and sanctify them2 and pray on their behalf4 ,verily thy prayers are a source of security for them3 ,and ,allah is ,one ,who heareth and knoweth4 ,p3 ,take alms of their wealth1 wherewith thou mayst purify them and mayst make them grow1 and pray for them4 ,lo6 thy prayer is an assuagement for them4 ,allah is ,hearer1 ,knower4 ,s3 ,take alms out of their property1 you would cleanse them and purify them thereby1 and pray for them2 surely your prayer is a relief to them2 and ,allah is ,hearing1 ,knowing4 #jji4ajd ,y3 ,know they not that ,allah doth accept repentance from ,his votaries and receives their gifts of charity1 and that ,allah is verily ,he1 the ,oft-,returning1 ,most ,merciful8 ,p3 ,know they not that ,allah is ,he ,who accepteth repentance from ,his bondmen and taketh the alms1 and that ,allah is ,he ,who is the ,relenting1 the ,merciful4 ,s3 ,do they not know that ,allah accepts repentance from ,his servants and takes the alms1 and that ,allah is the ,oft-returning 7to mercy71 the ,merciful8 #jji4aje ,y3 ,and say3 ,work 7righteousness73 ,soon will ,allah observe your work1 and ,his ,messenger1 and the ,believers3 ,soon will ye be brought back to the knower of what is hidden and what is open3 then will ,he show you the truth of all that ye did4 ,p3 ,and say 7unto them73 ,act6 ,allah will behold your actions1 and 7so will7 ,his messenger and the believers1 and ye will be brought back to the ,knower of the ,invisible and the ,visible1 and ,he will tell you what ye used to do4 ,s3 ,and say3 ,work2 so ,allah will see your work and 7so will7 ,his ,messenger and the believers2 and you shall be brought back to the ,knower of the unseen and the seen1 then ,he will inform you of what you did4 #jji4ajf ,y3 ,there are 7yet7 others1 held in suspense for the command of ,allah1 whether ,he will punish them1 or turn in mercy to them3 and ,allah is ,all-,knowing1 ,wise4 ,p3 ,and 7there are7 others who await ,allah's decree1 whether ,he will punish them or will forgive them4 ,allah is ,knower1 ,wise4 ,s3 ,and others are made to await ,allah's command1 whether ,he chastise them or whether ,he turn to them 7mercifully71 and ,allah is ,knowing1 ,wise4 #jji4ajg ,y3 ,and there are those who put up a mosque by way of mischief and infidelity - to disunite the ,believers - and in preparation for one who warred against ,allah and ,his ,messenger aforetime4 ,they will indeed swear that their intention is nothing but good2 ,but ,allah doth declare that they are certainly liars4 ,p3 ,and as for those who chose a place of worship out of opposition and disbelief1 and in order to cause dissent among the believers1 and as an outpost for those who warred against ,allah and ,his messenger aforetime1 they will surely swear3 ,we purposed naught save good4 ,allah beareth witness that they verily are liars4 ,s3 ,and those who built a masjid to cause harm and for unbelief and to cause disunion among the believers and an ambush to him who made war against ,allah and ,his ,messenger before2 and they will certainly swear3 ,we did not desire aught but good2 and ,allah bears witness that they are most surely liars4 #jji4ajh ,y3 ,never stand thou forth therein4 ,there is a mosque whose foundation was laid from the first day on piety2 it is more worthy of the standing forth 7for prayer7 therein4 ,in it are men who love to be purified2 and ,allah loveth those who make themselves pure4 ,p3 ,never stand 7to pray7 there4 ,a place of worship which was found upon duty 7to ,allah7 from the first day is more worthy that thou shouldst stand 7to pray7 therein1 wherein are men who love to purify themselves4 ,allah loveth the purifiers4 ,s3 ,never stand in it2 certainly a masjid founded on piety from the very first day is more deserving that you should stand in it2 in it are men who love that they should be purified2 and ,allah loves those who purify themselves4 #jji4aji ,y3 ,which then is best8 - he that layeth his foundation on piety to ,allah and ,his good pleasure8 - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces8 and it doth crumble to pieces with him1 into the fire of ,hell4 ,and ,allah guideth not people that do wrong4 ,p3 ,is he who founded his building upon duty to ,allah and ,his good pleasure better2 or he who founded his building on the brink of a crumbling1 overhanging precipice so that it toppled with him into the fire of hell8 ,allah guideth not wrongdoing folk4 ,s3 ,is he1 therefore1 better who lays his foundation on fear of ,allah and 7,his7 good pleasure1 or he who lays his foundation on the edge of a cracking hollowed bank1 so it broke down with him into the fire of hell2 and ,allah does not guide the unjust people4 #jji4aaj ,y3 ,the foundation of those who so build is never free from suspicion and shakiness in their hearts1 until their hearts are cut to pieces4 ,and ,allah is ,all-,knowing1 ,wise4 ,p3 ,the building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces4 ,allah is ,knower1 ,wise4 ,s3 ,the building which they have built will ever continue to be a source of disquiet in their hearts1 except that their hearts get cut into pieces2 and ,allah is ,knowing1 ,wise4 #jji4aaa ,y3 ,allah hath purchased of the believers their persons and their goods2 for theirs 7in return7 is the garden 7of ,paradise73 they fight in ,his cause1 and slay and are slain3 a promise binding on ,him in truth1 through the ,law1 the ,gospel1 and the ,qur'an3 and who is more faithful to his covenant than ,allah8 then rejoice in the bargain which ye have concluded3 that is the achievement supreme4 ,p3 ,lo6 ,allah hath bought from the believers their lives and their wealth because the ,garden will be theirs3 they shall fight in the way of ,allah and shall slay and be slain4 ,it is a promise which is binding on ,him in the ,torah and the ,gospel and the ,qur'an4 ,who fulfilleth ,his covenant better than ,allah8 ,rejoice then in your bargain that ye have made1 for that is the supreme triumph4 ,s3 ,surely ,allah has bought of the believers their persons and their property for this1 that they shall have the garden2 they fight in ,allah's way1 so they slay and are slain2 a promise which is binding on ,him in the ,taurat and the ,injeel and the ,quran2 and who is more faithful to his covenant than ,allah8 ,rejoice therefore in the pledge which you have made2 and that is the mighty achievement4 #jji4aab ,y3 ,those that turn 7to ,allah7 in repentance2 that serve ,him1 and praise ,him2 that wander in devotion to the cause of ,allah3 that bow down and prostrate themselves in prayer2 that enjoin good and forbid evil2 and observe the limit set by ,allah2- 7,these do rejoice74 ,so proclaim the glad tidings to the ,believers4 ,p3 7,triumphant7 are those who turn repentant 7to ,allah71 those who serve 7,him71 those who praise 7,him71 those who fast1 those who bow down1 those who fall prostrate 7in worship71 those who enjoin the right and who forbid the wrong and those who keep the limits 7ordained7 of ,allah - ,and give glad tidings to believers6 ,s3 ,they who turn 7to ,allah71 who serve 7,him71 who praise 7,him71 who fast1 who bow down1 who prostrate themselves1 who enjoin what is good and forbid what is evil1 and who keep the limits of ,allah2 and give good news to the believers4 #jji4aac ,y3 ,it is not fitting1 for the ,prophet and those who believe1 that they should pray for forgiveness for ,pagans1 even though they be of kin1 after it is clear to them that they are companions of the ,fire4 ,p3 ,it is not for the ,prophet1 and those who believe1 to pray for the forgiveness of idolaters even though they may be near of kin 7to them7 after it hath become clear that they are people of hell-fire4 ,s3 ,it is not 7fit7 for the ,prophet and those who believe that they should ask forgiveness for the polytheists1 even though they should be near relatives1 after it has become clear to them that they are inmates of the flaming fire4 #jji4aad ,y3 ,and ,abraham prayed for his father's forgiveness only because of a promise he had made to him4 ,but when it became clear to him that he was an enemy to ,allah1 he dissociated himself from him3 for ,abraham was most tender-hearted1 forbearing4 ,p3 ,the prayer of ,abraham for the forgiveness of his father was only because of a promise he had promised him1 but when it had become clear unto him that he 7his father7 was an enemy to ,allah he 7,abraham7 disowned him4 ,lo6 ,abraham was soft of heart1 long-suffering4 ,s3 ,and ,ibrahim asking forgiveness for his sire was only owing to a promise which he had made to him2 but when it became clear to him that he was an enemy of ,allah1 he declared himself to be clear of him2 most surely ,ibrahim was very tender-hearted forbearing4 #jji4aae ,y3 ,and ,allah will not mislead a people after ,he hath guided them1 in order that ,he may make clear to them what to fear 7and avoid7- for ,allah hath knowledge of all things4 ,p3 ,it was never ,allah's 7part7 that ,he should send a folk astray after ,he had guided them until ,he had made clear unto them what they should avoid4 ,lo6 ,allah is ,aware of all things4 ,s3 ,it is not 7attributable to7 ,allah that ,he should lead a people astray after ,he has guided them2 ,he even makes clear to them what they should guard against2 surely ,allah knows all things4 #jji4aaf ,y3 ,unto ,allah belongeth the dominion of the heavens and the earth4 ,he giveth life and ,he taketh it4 ,except for ,him ye have no protector nor helper4 ,p3 ,lo6 ,allah6 ,unto ,him belongeth the ,sovereignty of the heavens and the earth4 ,he quickeneth and ,he giveth death4 ,and ye have1 instead of ,allah1 no protecting friend nor helper4 ,s3 ,surely ,allah's is the kingdom of the heavens and the earth2 ,he brings to life and causes to die2 and there is not for you besides ,allah any ,guardian or ,helper4 #jji4aag ,y3 ,allah turned with favour to the ,prophet1 the ,muhajirs1 and the ,ansar1- who followed him in a time of distress1 after that the hearts of a part of them had nearly swerved 7from duty72 but ,he turned to them 7also73 for ,he is unto them ,most ,kind1 ,most ,merciful4 ,p3 ,allah hath turned in mercy to the ,prophet1 and to the ,muhajirin and the ,ansar who followed him in the hour of hardship4 ,after the hearts of a party of them had almost swerved aside1 then turned ,he unto them in mercy4 ,lo6 ,he is ,full of ,pity1 ,merciful for them4 ,s3 ,certainly ,allah has turned 7mercifully7 to the ,prophet and those who fled 7their homes7 and the helpers who followed him in the hour of straitness after the hearts of a part of them were about to deviate1 then ,he turned to them 7mercifully72 surely to them ,he is ,compassionate1 ,merciful4 #jji4aah ,y3 7,he turned in mercy also7 to the three who were left behind2 7they felt guilty7 to such a degree that the earth seemed constrained to them1 for all its spaciousness1 and their 7very7 souls seemed straitened to them1- and they perceived that there is no fleeing from ,allah 7and no refuge7 but to ,himself4 ,then ,he turned to them1 that they might repent3 for ,allah is ,oft-,returning1 ,most ,merciful4 ,p3 ,and to the three also 7did ,he turn in mercy7 who were left behind1 when the earth1 vast as it is1 was straitened for them1 and their own souls were straitened for them till they bethought them that there is no refuge from ,allah save toward ,him4 ,then turned ,he unto them in mercy that they 7too7 might turn 7repentant unto ,him74 ,lo6 ,allah6 ,he is the ,relenting1 the ,merciful4 ,s3 ,and to the three who were left behind1 until the earth became strait to them notwithstanding its spaciousness and their souls were also straitened to them2 and they knew it for certain that there was no refuge from ,allah but in ,him2 then ,he turned to them 7mercifully7 that they might turn 7to ,him72 surely ,allah is the ,oft-returning 7to mercy71 the ,merciful4 #jji4aai ,y3 ,o ye who believe6 ,fear ,allah and be with those who are true 7in word and deed74 ,p3 ,o ye who believe6 ,be careful of your duty to ,allah1 and be with the truthful4 ,s3 ,o you who believe6 be careful of 7your duty to7 ,allah and be with the true ones4 #jji4abj ,y3 ,it was not fitting for the people of ,medina and the ,bedouin ,arabs of the neighbourhood1 to refuse to follow ,allah's ,messenger1 nor to prefer their own lives to his3 because nothing could they suffer or do1 but was reckoned to their credit as a deed of righteousness1- whether they suffered thirst1 or fatigue1 or hunger1 in the cause of ,allah1 or trod paths to raise the ire of the ,unbelievers1 or received any injury whatever from an enemy3 for ,allah suffereth not the reward to be lost of those who do good2- ,p3 ,it is not for the townsfolk of ,al-,madinah and for those around them of the wandering ,arabs so stay behind the messenger of ,allah and prefer their lives to his life4 ,that is because neither thirst nor toil nor hunger afflicteth them in the way of ,allah1 nor step they any step that angereth the disbelievers1 nor gain they from the enemy a gain1 but a good deed is recorded for them therefor4 ,lo6 ,allah loseth not the wages of the good4 ,s3 ,it did not beseem the people of ,medina and those round about them of the dwellers of the desert to remain behind the ,messenger of ,allah1 nor should they desire 7anything7 for themselves in preference to him2 this is because there afflicts them not thirst or fatigue or hunger in ,allah's way1 nor do they tread a path which enrages the unbelievers1 nor do they attain from the enemy what they attain1 but a good work is written down to them on account of it2 surely ,allah does not waste the reward of the doers of good2 #jji4aba ,y3 ,nor could they spend anything 7for the cause7 - small or great- nor cut across a valley1 but the deed is inscribed to their credit3 that ,allah may requite their deed with the best 7possible reward74 ,p3 ,nor spend they any spending1 small or great1 nor do they cross a valley1 but it is recorded for them1 that ,allah may repay them the best of what they used to do4 ,s3 ,nor do they spend anything that may be spent1 small or great1 nor do they traverse a valley1 but it is written down to their credit1 that ,allah may reward them with the best of what they have done4 #jji4abb ,y3 ,nor should the ,believers all go forth together3 if a contingent from every expedition remained behind1 they could devote themselves to studies in religion1 and admonish the people when they return to them1- that thus they 7may learn7 to guard themselves 7against evil74 ,p3 ,and the believers should not all go out to fight4 ,of every troop of them1 a party only should go forth1 that they 7who are left behind7 may gain sound knowledge in religion1 and that they may warn their folk when they return to them1 so that they may beware4 ,s3 ,and it does not beseem the believers that they should go forth all together2 why should not then a company from every party from among them go forth that they may apply themselves to obtain understanding in religion1 and that they may warn their people when they come back to them that they may be cautious8 #jji4abc ,y3 ,o ye who believe6 fight the unbelievers who gird you about1 and let them find firmness in you3 and know that ,allah is with those who fear ,him4 ,p3 ,o ye who believe6 ,fight those of the disbelievers who are near to you1 and let them find harshness in you1 and know that ,allah is with those who keep their duty 7unto ,him74 ,s3 ,o you who believe6 fight those of the unbelievers who are near to you and let them find in you hardness2 and know that ,allah is with those who guard 7against evil74 #jji4abd ,y3 ,whenever there cometh down a sura1 some of them say3 ,which of you has had his faith increased by it8 ,yea1 those who believe1- their faith is increased and they do rejoice4 ,p3 ,and whenever a surah is revealed there are some of them who say3 ,which one of you hath thus increased in faith8 ,as for those who believe1 it hath increased them in faith and they rejoice 7therefor74 ,s3 ,and whenever a ,chapter is revealed1 there are some of them who say3 ,which of you has it strengthened in faith8 ,then as for those who believe1 it strengthens them in faith and they rejoice4 #jji4abe ,y3 ,but those in whose hearts is a disease1- it will add doubt to their doubt1 and they will die in a state of ,unbelief4 ,p3 ,but as for those in whose hearts is disease1 it only addeth wickedness to their wickedness1 and they die while they are disbelievers4 ,s3 ,and as for those in whose hearts is a disease1 it adds uncleanness to their uncleanness and they die while they are unbelievers4 #jji4abf ,y3 ,see they not that they are tried every year once or twice8 ,yet they turn not in repentance1 and they take no heed4 ,p3 ,see they not that they are tested once or twice in every year8 ,still they turn not in repentance1 neither pay they heed4 ,s3 ,do they not see that they are tried once or twice in every year1 yet they do not turn 7to ,allah7 nor do they mind4 #jji4abg ,y3 ,whenever there cometh down a ,sura1 they look at each other1 7saying71 ,doth anyone see you8 ,then they turn aside3 ,allah hath turned their hearts 7from the light72 for they are a people that understand not4 ,p3 ,and whenever a surah is revealed1 they look one at another 7as who should say73 ,doth anybody see you8 ,then they turn away4 ,allah turneth away their hearts because they are a folk who understand not4 ,s3 ,and whenever a ,chapter is revealed1 they cast glances at one another3 ,does any one see you8 ,then they turn away3 ,allah has turned away their hearts because they are a people who do not understand4 #jji4abh ,y3 ,now hath come unto you a ,messenger from amongst yourselves3 it grieves him that ye should perish3 ardently anxious is he over you3 to the ,believers is he most kind and merciful4 ,p3 ,there hath come unto you a messenger1 7one7 of yourselves1 unto whom aught that ye are overburdened is grievous1 full of concern for you1 for the believers full of pity1 merciful4 ,s3 ,certainly a ,messenger has come to you from among yourselves2 grievous to him is your falling into distress1 excessively solicitous respecting you2 to the believers 7he is7 compassionate1 #jji4abi ,y3 ,but if they turn away1 ,say3 ,allah sufficeth me3 there is no god but ,he3 ,on ,him is my trust1- ,he the ,lord of the ,throne 7of ,glory7 ,supreme6 ,p3 ,now1 if they turn away 7,o ,muhammad7 say3 ,allah sufficeth me4 ,there is no ,god save ,him4 ,in ,him have ,i put my trust1 and ,he is ,lord of the ,tremendous ,throne4 ,s3 ,but if they turn back1 say3 ,allah is sufficient for me1 there is no god but ,he2 on ,him do ,i rely1 and ,he is the ,lord of mighty power4 ---------------------------------------- ----------------------------- ,chapter #aj3 ,,yunus 7,,jonah7 ,total ,verses3 #aji ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jaj4jja ,y3 ,a4,l4,r4 ,these are the ayats of the ,book of ,wisdom4 ,p3 ,alif4 ,lam4 ,ra4 ,these are verses of the ,wise ,scripture4 ,s3 ,alif ,lam ,ra4 ,these are the verses of the wise ,book4 #jaj4jjb ,y3 ,is it a matter of wonderment to men that ,we have sent ,our inspiration to a man from among themselves8- that he should warn mankind 7of their danger71 and give the good news to the ,believers that they have before their ,lord the lofty rank of truth4 7,but7 say the ,unbelievers3 ,this is indeed an evident sorcerer6 ,p3 ,is it a wonder for mankind that ,we have inspired a man among them1 saying3 ,warn mankind and bring unto those who believe the good tidings that they have a sure footing with their ,lord8 ,the disbelievers say3 ,lo6 this is a mere wizard4 ,s3 ,what6 is it a wonder to the people that ,we revealed to a man from among themselves1 saying3 ,warn the people and give good news to those who believe that theirs is a footing of firmness with their ,lord4 ,the unbelievers say3 ,this is most surely a manifest enchanter4 #jaj4jjc ,y3 ,verily your ,lord is ,allah1 who created the heavens and the earth in six days1 and is firmly established on the throne 7of authority71 regulating and governing all things4 ,no intercessor 7can plead with ,him7 except after ,his leave 7hath been obtained74 ,this is ,allah your ,lord2 ,him therefore serve ye3 will ye not receive admonition8 ,p3 ,lo6 your ,lord is ,allah ,who created the heavens and the earth in six ,days1 then ,he established ,himself upon the ,throne1 directing all things4 ,there is no intercessor 7with ,him7 save after ,his permission4 ,that is ,allah1 your ,lord1 so worship ,him4 ,oh1 will ye not remind8 ,s3 ,surely your ,lord is ,allah1 ,who created the heavens and the earth in six periods1 and ,he is firm in power1 regulating the affair1 there is no intercessor except after ,his permission2 this is ,allah1 your ,lord1 therefore serve ,him2 will you not then mind8 #jaj4jjd ,y3 ,to ,him will be your return- of all of you4 ,the promise of ,allah is true and sure4 ,it is ,he ,who beginneth the process of creation1 and repeateth it1 that ,he may reward with justice those who believe and work righteousness2 but those who reject ,him will have draughts of boiling fluids1 and a penalty grievous1 because they did reject ,him4 ,p3 ,unto ,him is the return of all of you2 it is a promise of ,allah in truth4 ,lo6 ,he produceth creation1 then reproduceth it1 that ,he may reward those who believe and do good works with equity2 while1 as for those who disbelieve1 theirs will be a boiling drink and painful doom because they disbelieved4 ,s3 ,to ,him is your return1 of all 7of you72 the promise of ,allah 7made7 in truth2 surely ,he begins the creation in the first instance1 then ,he reproduces it1 that ,he may with justice recompense those who believe and do good2 and 7as for7 those who disbelieve1 they shall have a drink of hot water and painful punishment because they disbelieved4 #jaj4jje ,y3 ,it is ,he ,who made the sun to be a shining glory and the moon to be a light 7of beauty71 and measured out stages for her2 that ye might know the number of years and the count 7of time74 ,nowise did ,allah create this but in truth and righteousness4 7,thus7 doth ,he explain ,his ,signs in detail1 for those who understand4 ,p3 ,he it is ,who appointed the sun a splendour and the moon a light1 and measured for her stages1 that ye might know the number of the years1 and the reckoning4 ,allah created not 7all7 that save in truth4 ,he detaileth the revelations for people who have knowledge4 ,s3 ,he it is ,who made the sun a shining brightness and the moon a light1 and ordained for it mansions that you might know the computation of years and the reckoning4 ,allah did not create it but with truth2 ,he makes the signs manifest for a people who know4 #jaj4jjf ,y3 ,verily1 in the alternation of the night and the day1 and in all that ,allah hath created1 in the heavens and the earth1 are signs for those who fear ,him4 ,p3 ,lo6 in the difference of day and night and all that ,allah hath created in the heavens and the earth are portents1 verily1 for folk who ward off 7evil74 ,s3 ,most surely in the variation of the night and the day1 and what ,allah has created in the heavens and the earth1 there are signs for a people who guard 7against evil74 #jaj4jjg ,y3 ,those who rest not their hope on their meeting with ,us1 but are pleased and satisfied with the life of the present1 and those who heed not ,our ,signs1- ,p3 ,lo6 those who expect not the meeting with ,us but desire the life of the world and feel secure therein1 and those who are neglectful of ,our revelations1 ,s3 ,surely those who do not hope in ,our meeting and are pleased with this world's life and are content with it1 and those who are heedless of ,our communications3 #jaj4jjh ,y3 ,their abode is the ,fire1 because of the 7evil7 they earned4 ,p3 ,their home will be the ,fire because of what they used to earn4 ,s3 7,as for7 those1 their abode is the fire because of what they earned4 #jaj4jji ,y3 ,those who believe1 and work righteousness1- their ,lord will guide them because of their faith3 beneath them will flow rivers in gardens of bliss4 ,p3 ,lo6 those who believe and do good works1 their ,lord guideth them by their faith4 ,rivers will flow beneath them in the ,gardens of ,delight1 ,s3 ,surely 7as for7 those who believe and do good1 their ,lord will guide them by their faith2 there shall flow from beneath them rivers in gardens of bliss4 #jaj4jaj ,y3 7,this will be7 their cry therein3 ,glory to ,thee1 ,o ,allah6 ,and ,peace will be their greeting therein6 and the close of their cry will be3 ,praise be to ,allah1 the ,cherisher and ,sustainer of the worlds6 ,p3 ,their prayer therein will be3 ,glory be to ,thee1 ,o ,allah6 and their greeting therein will be3 ,peace4 ,and the conclusion of their prayer will be3 ,praise be to ,allah1 ,lord of the ,worlds6 ,s3 ,their cry in it shall be3 ,glory to ,thee1 ,o ,allah6 and their greeting in it shall be3 ,peace2 and the last of their cry shall be3 ,praise be to ,allah1 the ,lord of the worlds4 #jaj4jaa ,y3 ,if ,allah were to hasten for men the ill 7they have earned7 as they would fain hasten on the good1- then would their respite be settled at once4 ,but ,we leave those who rest not their hope on their meeting with ,us1 in their trespasses1 wandering in distraction to and fro4 ,p3 ,if ,allah were to hasten on for men the ill 7that they have earned7 as they would hasten on the good1 their respite would already have expired4 ,but ,we suffer those who look not for the meeting with ,us to wander blindly on in their contumacy4 ,s3 ,and if ,allah should hasten the evil to men as they desire the hastening on of good1 their doom should certainly have been decreed for them2 but ,we leave those alone who hope not for ,our meeting in their inordinacy1 blindly wandering on4 #jaj4jab ,y3 ,when trouble toucheth a man1 ,he crieth unto ,us 7in all postures7- lying down on his side1 or sitting1 or standing4 ,but when ,we have solved his trouble1 he passeth on his way as if he had never cried to ,us for a trouble that touched him6 thus do the deeds of transgressors seem fair in their eyes6 ,p3 ,and if misfortune touch a man he crieth unto ,us1 7while reclining7 on his side1 or sitting or standing1 but when ,we have relieved him of the misfortune he goeth his way as though he had not cried unto ,us because of a misfortune that afflicted him4 ,thus is what they do made 7seeming7 fair unto the prodigal4 ,s3 ,and when affliction touches a man1 he calls on ,us1 whether lying on his side or sitting or standing2 but when ,we remove his affliction from him1 he passes on as though he had never called on ,us on account of an affliction that touched him2 thus that which they do is made fair-seeming to the extravagant4 #jaj4jac ,y3 ,generations before you ,we destroyed when they did wrong3 their messengers came to them with clear-signs1 but they would not believe6 thus do ,we requite those who sin6 ,p3 ,we destroyed the generations before you when they did wrong2 and their messengers 7from ,allah7 came unto them with clear proofs 7of ,his ,sovereignty7 but they would not believe4 ,thus do ,we reward the guilty folk4 ,s3 ,and certainly ,we did destroy generations before you when they were unjust1 and their messengers had come to them with clear arguments1 and they would not believe2 thus do ,we recompense the guilty people4 #jaj4jad ,y3 ,then ,we made you heirs in the land after them1 to see how ye would behave6 ,p3 ,then ,we appointed you viceroys in the earth after them1 that ,we might see how ye behave4 ,s3 ,then ,we made you successors in the land after them so that ,we may see how you act4 #jaj4jae ,y3 ,but when ,our ,clear ,signs are rehearsed unto them1 those who rest not their hope on their meeting with ,us1 ,say3 ,bring us a reading other than this1 or change this1 ,say3 ,it is not for me1 of my own accord1 to change it3 ,i follow naught but what is revealed unto me3 if ,i were to disobey my ,lord1 ,i should myself fear the penalty of a ,great ,day 7to come74 ,p3 ,and when ,our clear revelations are recited unto them1 they who look not for the meeting with ,us say3 ,bring a ,lecture other than this1 or change it4 ,say 7,o ,muhammad73 ,it is not for me to change it of my accord4 ,i only follow that which is inspired in me4 ,lo6 if ,i disobey my ,lord ,i fear the retribution of an awful ,day4 ,s3 ,and when ,our clear communications are recited to them1 those who hope not for ,our meeting say3 ,bring a ,quran other than this or change it4 ,say3 ,it does not beseem me that ,i should change it of myself2 ,i follow naught but what is revealed to me2 surely ,i fear1 if ,i disobey my ,lord1 the punishment of a mighty day4 #jaj4jaf ,y3 ,say3 ,if ,allah had so willed1 ,i should not have rehearsed it to you1 nor would ,he have made it known to you4 ,a whole life-time before this have ,i tarried amongst you3 will ye not then understand8 ,p3 ,say3 ,if ,allah had so willed ,i should not have recited it to you nor would ,he have made it known to you4 ,i dwelt among you a whole lifetime before it 7came to me74 ,have ye then no sense8 ,s3 ,say3 ,if ,allah had desired 7otherwise7 ,i would not have recited it to you1 nor would ,he have taught it to you2 indeed ,i have lived a lifetime among you before it2 do you not then understand8 #jaj4jag ,y3 ,who doth more wrong than such as forge a lie against ,allah1 or deny ,his ,signs8 ,but never will prosper those who sin4 ,p3 ,who doeth greater wrong than he who inventeth a lie concerning ,allah and denieth ,his revelations8 ,lo6 the guilty never are successful4 ,s3 ,who is then more unjust than who forges a lie against ,allah or 7who7 gives the lie to ,his communications8 ,surely the guilty shall not be successful4 #jaj4jah ,y3 ,they serve1 besides ,allah1 things that hurt them not nor profit them1 and they say3 ,these are our intercessors with ,allah4 ,say3 ,do ye indeed inform ,allah of something ,he knows not1 in the heavens or on earth8- ,glory to ,him6 and far is ,he above the partners they ascribe 7to ,him76 ,p3 ,they worship beside ,allah that which neither hurteth them nor profiteth them1 and they say3 ,these are our intercessors with ,allah4 ,say3 ,would ye inform ,allah of 7something7 that ,he knoweth not in the heavens or in the earth8 ,praised be ,he and ,high ,exalted above all that ye associate 7with ,him76 ,s3 ,and they serve beside ,allah what can neither harm them nor profit them1 and they say3 ,these are our intercessors with ,allah4 ,say3 ,do you 7presume to7 inform ,allah of what ,he knows not in the heavens and the earth8 ,glory be to ,him1 and supremely exalted is ,he above what they set up 7with ,him74 #jaj4jai ,y3 ,mankind was but one nation1 but differed 7later74 ,had it not been for a word that went forth before from thy ,lord1 their differences would have been settled between them4 ,p3 ,mankind were but one community2 then they differed2 and had it not been for a word that had already gone forth from thy ,lord it had been judged between them in respect of that wherein they differ4 ,s3 ,and people are naught but a single nation1 so they disagree2 and had not a word already gone forth from your ,lord1 the matter would have certainly been decided between them in respect of that concerning which they disagree4 #jaj4jbj ,y3 ,they say3 ,why is not a sign sent down to him from his ,lord8 ,say3 ,the ,unseen is only for ,allah 7to know71 then wait ye3 ,i too will wait with you4 ,p3 ,and they will say3 ,if only a portent were sent down upon him from his ,lord6 ,then say1 7,o ,muhammad73 ,the ,unseen belongeth to ,allah4 ,so wait6 ,lo6 ,i am waiting with you4 ,s3 ,and they say3 ,why is not a sign sent to him from his ,lord8 ,say3 ,the unseen is only for ,allah2 therefore wait-- surely ,i too1 with you am of those who wait4 #jaj4jba ,y3 ,when ,we make mankind taste of some mercy after adversity hath touched them1 behold6 they take to plotting against ,our ,signs6 ,say3 ,swifter to plan is ,allah6 ,verily1 ,our messengers record all the plots that ye make6 ,p3 ,and when ,we cause mankind to taste of mercy after some adversity which had afflicted them1 behold6 they have some plot against ,our revelations4 ,say3 ,allah is more swift in plotting4 ,lo6 ,our messengers write down that which ye plot4 ,s3 ,and when ,we make people taste of mercy after an affliction touches them1 lo6 they devise plans against ,our communication4 ,say3 ,allah is quicker to plan2 surely ,our messengers write down what you plan4 #jaj4jbb ,y3 ,he it is ,who enableth you to traverse through land and sea2 so that ye even board ships2- they sail with them with a favourable wind1 and they rejoice there at2 then comes a stormy wind and the waves come to them from all sides1 and they think they are being overwhelmed3 they cry unto ,allah1 sincerely offering 7their7 duty unto ,him saying1 ,if thou dost deliver us from this1 we shall truly show our gratitude6 ,p3 ,he it is ,who maketh you to go on the land and the sea till1 when ye are in the ships and they sail with them with a fair breeze and they are glad therein1 a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein2 7then7 they cry unto ,allah1 making their faith pure for ,him only3 ,if ,thou deliver us from this1 we truly will be of the thankful4 ,s3 ,he it is ,who makes you travel by land and sea2 until when you are in the ships1 and they sail on with them in a pleasant breeze1 and they rejoice1 a violent wind overtakes them and the billows surge in on them from all sides1 and they become certain that they are encompassed about1 they pray to ,allah1 being sincere to ,him in obedience3 ,if ,thou dost deliver us from this1 we will most certainly be of the grateful ones4 #jaj4jbc ,y3 ,but when ,he delivereth them1 behold6 they transgress insolently through the earth in defiance of right6 ,o mankind6 your insolence is against your own souls1- an enjoyment of the life of the present3 in the end1 to ,us is your return1 and ,we shall show you the truth of all that ye did4 ,p3 ,yet when ,he hath delivered them1 behold6 they rebel in the earth wrongfully4 ,o mankind6 ,your rebellion is only against yourselves4 7,ye have7 enjoyment of the life of the world2 then unto ,us is your return and ,we shall proclaim unto you what ye used to do4 ,s3 ,but when ,he delivers them1 lo6 they are unjustly rebellious in the earth4 ,o men6 your rebellion is against your own souls-- provision 7only7 of this world's life-- then to ,us shall be your return1 so ,we will inform you of what you did4 #jaj4jbd ,y3 ,the likeness of the life of the present is as the rain which ,we send down from the skies3 by its mingling arises the produce of the earth- which provides food for men and animals3 7,it grows7 till the earth is clad with its golden ornaments and is decked out 7in beauty73 the people to whom it belongs think they have all powers of disposal over it3 ,there reaches it ,our command by night or by day1 and ,we make it like a harvest clean-mown1 as if it had not flourished only the day before6 thus do ,we explain the ,signs in detail for those who reflect4 ,p3 ,the similitude of the life of the world is only as water which ,we send down from the sky1 then the earth's growth of that which men and cattle eat mingleth with it till1 when the earth hath taken on her ornaments and is embellished1 and her people deem that they are masters of her1 ,our commandment cometh by night or by day and ,we make it as reaped corn as if it had not flourished yesterday4 ,thus do we expound the revelations for people who reflect4 ,s3 ,the likeness of this world's life is only as water which ,we send down from the cloud1 then the herbage of the earth of which men and cattle eat grows luxuriantly thereby1 until when the earth puts on its golden raiment and it becomes garnished1 and its people think that they have power over it1 ,our command comes to it1 by night or by day1 so ,we render it as reaped seed2 produce1 as though it had not been in existence yesterday2 thus do ,we make clear the communications for a people who reflect4 #jaj4jbe ,y3 ,but ,allah doth call to the ,home of ,peace3 ,he doth guide whom ,he pleaseth to a way that is straight4 ,p3 ,and ,allah summoneth to the abode of peace1 and leadeth whom ,he will to a straight path4 ,s3 ,and ,allah invites to the abode of peace and guides whom ,he pleases into the right path4 #jaj4jbf ,y3 ,to those who do right is a goodly 7reward7- ,yea1 more 7than in measure76 ,no darkness nor shame shall cover their faces6 they are companions of the garden2 they will abide therein 7for aye76 ,p3 ,for those who do good is the best 7reward7 and more 7thereto74 ,neither dust nor ignominy cometh near their faces4 ,such are rightful owners of the ,garden2 they will abide therein4 ,s3 ,for those who do good is good 7reward7 and more 7than this72 and blackness or ignominy shall not cover their faces2 these are the dwellers of the garden2 in it they shall abide4 #jaj4jbg ,y3 ,but those who have earned evil will have a reward of like evil3 ignominy will cover their 7faces73 ,no defender will they have from 7the wrath of7 ,allah3 ,their faces will be covered1 as it were1 with pieces from the depth of the darkness of night3 they are companions of the ,fire3 they will abide therein 7for aye76 ,p3 ,and those who earn ill-deeds1 7for them7 requital of each ill-deed by the like thereof2 and ignominy overtaketh them - ,they have no protector from ,allah - as if their faces had been covered with a cloak of darkest night4 ,such are rightful owners of the ,fire2 they will abide therein4 ,s3 ,and 7as for7 those who have earned evil1 the punishment of an evil is the like of it1 and abasement shall come upon them-- they shall have none to protect them from ,allah-- as if their faces had been covered with slices of the dense darkness of night2 these are the inmates of the fire2 in it they shall abide4 #jaj4jbh ,y3 ,one day shall ,we gather them all together4 ,then shall ,we say to those who joined gods 7with ,us73 ,to your place6 ye and those ye joined as 'partners'4 ,we shall separate them1 and their ',partners' shall say3 ,it was not us that ye worshipped6 ,p3 ,on the day when ,we gather them all together1 then ,we say unto those who ascribed partners 7unto ,us73 ,stand back1 ye and your 7pretended7 partners 7of ,allah76 ,and ,we separate them1 the one from the other1 and their 7pretended7 partners say3 ,it was not us ye worshipped4 ,s3 ,and on the day when ,we will gather them all together1 then ,we will say to those who associated others 7with ,allah73 ,keep where you are1 you and your associates2 then ,we shall separate them widely one from another and their associates would say3 ,it was not us that you served3 #jaj4jbi ,y3 ,enough is ,allah for a witness between us and you3 we certainly knew nothing of your worship of us6 ,p3 ,allah sufficeth as a witness between us and you1 that we were unaware of your worship4 ,s3 ,therefore ,allah is sufficient as a witness between us and you that we were quite unaware of your serving 7us74 #jaj4jcj ,y3 ,there will every soul prove 7the fruits of7 the deeds it sent before3 they will be brought back to ,allah their rightful ,lord1 and their invented falsehoods will leave them in the lurch4 ,p3 ,there doth every soul experience that which it did aforetime1 and they are returned unto ,allah1 their rightful ,lord1 and that which they used to invent hath failed them4 ,s3 ,there shall every soul become acquainted with what it sent before1 and they shall be brought back to ,allah1 their true ,patron1 and what they devised shall escape from them4 #jaj4jca ,y3 ,say3 ,who is it that sustains you 7in life7 from the sky and from the earth8 or who is it that has power over hearing and sight8 ,and who is it that brings out the living from the dead and the dead from the living8 and who is it that rules and regulates all affairs8 ,they will soon say1 ,allah4 ,say1 will ye not then show piety 7to ,him78 ,p3 ,say 7unto them1 ,o ,muhammad73 ,who provideth for you from the sky and the earth1 or ,who owneth hearing and sight2 and ,who bringeth forth the living from the dead and bringeth forth the dead from the living2 and ,who directeth the course8 ,they will say3 ,allah4 ,then say3 ,will ye not then keep your duty 7unto ,him78 ,s3 ,say3 ,who gives you sustenance from the heaven and the earth8 ,or ,who controls the hearing and the sight8 ,and ,who brings forth the living from the dead1 and brings forth the dead from the living8 ,and ,who regulates the affairs8 ,then they will say3 ,allah4 ,say then3 ,will you not then guard 7against evil78 #jaj4jcb ,y3 ,such is ,allah1 your real ,cherisher and ,sustainer3 apart from truth1 what 7remains7 but error8 ,how then are ye turned away8 ,p3 ,such then is ,allah1 your rightful ,lord4 ,after the ,truth what is there saving error8 ,how then are ye turned away6 ,s3 ,this then is ,allah1 your true ,lord2 and what is there after the truth but error2 how are you then turned back8 #jaj4jcc ,y3 ,thus is the word of thy ,lord proved true against those who rebel3 ,verily they will not believe4 ,p3 ,thus is the ,word of thy ,lord justified concerning those who do wrong3 that they believe not4 ,s3 ,thus does the word of your ,lord prove true against those who transgress that they do not believe4 #jaj4jcd ,y3 ,say3 ,of your 'partners'1 can any originate creation and repeat it8 ,say3 ,it is ,allah ,who originates creation and repeats it3 then how are ye deluded away 7from the truth78 ,p3 ,say3 ,is there of your partners 7whom ye ascribe unto ,allah7 one that produceth ,creation and then reproduceth it8 ,say3 ,allah produceth ,creation1 then reproduceth it4 ,how then1 are ye misled6 ,s3 ,say3 ,is there any one among your associates who can bring into existence the creation in the first instance1 then reproduce it8 ,say3 ,allah brings the creation into existence1 then ,he reproduces it2 how are you then turned away8 #jaj4jce ,y3 ,say3 ,of your 'partners' is there any that can give any guidance towards truth8 ,say3 ,it is ,allah ,who gives guidance towards truth1 is then ,he ,who gives guidance to truth more worthy to be followed1 or he who finds not guidance 7himself7 unless he is guided8 what then is the matter with you8 ,how judge ye8 ,p3 ,say3 ,is there of your partners 7whom ye ascribe unto ,allah7 one that leadeth to the ,truth8 ,say3 ,allah leadeth to the ,truth4 ,is ,he ,who leadeth to the ,truth more deserving that ,he should be followed1 or he who findeth not the way unless he 7himself7 be guided4 ,what aileth you8 ,how judge ye8 ,s3 ,say3 ,is there any of your associates who guides to the truth8 ,say3 ,allah guides to the truth4 ,is ,he then ,who guides to the truth more worthy to be followed1 or he who himself does not go aright unless he is guided8 ,what then is the matter with you2 how do you judge8 #jaj4jcf ,y3 ,but most of them follow nothing but fancy3 truly fancy can be of no avail against truth4 ,verily ,allah is well aware of all that they do4 ,p3 ,most of them follow not but conjecture4 ,assuredly conjecture can by no means take the place of truth4 ,lo6 ,allah is ,aware of what they do4 ,s3 ,and most of them do not follow 7anything7 but conjecture2 surely conjecture will not avail aught against the truth2 surely ,allah is cognizant of what they do4 #jaj4jcg ,y3 ,this ,qur'an is not such as can be produced by other than ,allah2 on the contrary it is a confirmation of 7revelations7 that went before it1 and a fuller explanation of the ,book - wherein there is no doubt - from the ,lord of the worlds4 ,p3 ,and this ,qur'an is not such as could ever be invented in despite of ,allah2 but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - ,therein is no doubt - from the ,lord of the ,worlds4 ,s3 ,and this ,quran is not such as could be forged by those besides ,allah1 but it is a verification of that which is before it and a clear explanation of the book1 there is no doubt in it1 from the ,lord of the worlds4 #jaj4jch ,y3 ,or do they say1 ,he forged it8 say3 ,bring then a ,sura like unto it1 and call 7to your aid7 anyone you can besides ,allah1 if it be ye speak the truth6 ,p3 ,or say they3 ,he hath invented it8 ,say3 ,then bring a surah like unto it1 and call 7for help7 on all ye can besides ,allah1 if ye are truthful4 ,s3 ,or do they say3 ,he has forged it8 ,say3 ,then bring a ,chapter like this and invite whom you can besides ,allah1 if you are truthful4 #jaj4jci ,y3 ,nay1 they charge with falsehood that whose knowledge they cannot compass1 even before the elucidation thereof hath reached them3 thus did those before them make charges of falsehood3 but see what was the end of those who did wrong6 ,p3 ,nay1 but they denied that1 the knowledge whereof they could not compass1 and whereof the interpretation 7in events7 hath not yet come unto them4 ,even so did those before them deny4 ,then see what was the consequence for the wrong-doers6 ,s3 ,nay1 they reject that of which they have no comprehensive knowledge1 and the final sequel of it has not yet come to them2 even thus did those before them reject 7the truth72 see then what was the end of the unjust4 #jaj4jdj ,y3 ,of them there are some who believe therein1 and some who do not3 and thy ,lord knoweth best those who are out for mischief4 ,p3 ,and of them is he who believeth therein1 and of them is he who believeth not therein1 and thy ,lord is ,best ,aware of the corrupters4 ,s3 ,and of them is he who believes in it1 and of them is he who does not believe in it1 and your ,lord best knows the mischief-makers4 #jaj4jda ,y3 ,if they charge thee with falsehood1 say3 ,my work to me1 and yours to you6 ye are free from responsibility for what ,i do1 and ,i for what ye do6 ,p3 ,and if they deny thee1 say3 ,unto me my work1 and unto you your work4 ,ye are innocent of what ,i do1 and ,i am innocent of what ye do4 ,s3 ,and if they call you a liar1 say3 ,my work is for me and your work for you2 you are clear of what ,i do and ,i am clear of what you do4 #jaj4jdb ,y3 ,among them are some who 7pretend to7 listen to thee3 ,but canst thou make the deaf to hear1- even though they are without understanding8 ,p3 ,and of them are some who listen unto thee4 ,but canst thou make the deaf to hear even though they apprehend not8 ,s3 ,and there are those of them who hear you1 but can you make the deaf to hear though they will not understand8 #jaj4jdc ,y3 ,and among them are some who look at thee3 but canst thou guide the blind1- even though they will not see8 ,p3 ,and of them is he who looketh toward thee4 ,but canst thou guide the blind even though they see not8 ,s3 ,and there are those of them who look at you1 but can you show the way to the blind though they will not see8 #jaj4jdd ,y3 ,verily ,allah will not deal unjustly with man in aught3 ,it is man that wrongs his own soul4 ,p3 ,lo6 ,allah wrongeth not mankind in aught2 but mankind wrong themselves4 ,s3 ,surely ,allah does not do any injustice to men1 but men are unjust to themselves4 #jaj4jde ,y3 ,one day ,he will gather them together3 7,it will be7 as if they had tarried but an hour of a day3 they will recognise each other3 assuredly those will be lost who denied the meeting with ,allah and refused to receive true guidance4 ,p3 ,and on the day when ,he shall gather them together1 7when it will seem7 as though they had tarried but an hour of the day1 recognising one another1 those will verily have perished who denied the meeting with ,allah and were not guided4 ,s3 ,and on the day when ,he will gather them as though they had not stayed but an hour of the day1 they will know each other4 ,they will perish indeed who called the meeting with ,allah to be a lie1 and they are not followers of the right direction4 #jaj4jdf ,y3 ,whether ,we show thee 7realised in thy life-time7 some part of what ,we promise them1- or ,we take thy soul 7to ,our ,mercy7 7,before that71- in any case1 to ,us is their return3 ultimately ,allah is witness1 to all that they do4 ,p3 ,whether ,we let thee 7,o ,muhammad7 behold something of that which ,we promise them or 7whether ,we7 cause thee to die1 still unto ,us is their return1 and ,allah1 moreover1 is ,witness over what they do4 ,s3 ,and if ,we show you something of what ,we threaten them with1 or cause you to die1 yet to ,us is their return1 and ,allah is the bearer of witness to what they do4 #jaj4jdg ,y3 ,to every people 7was sent7 a messenger3 when their messenger comes 7before them71 the matter will be judged between them with justice1 and they will not be wronged4 ,p3 ,and for every nation there is a messenger4 ,and when their messenger cometh 7on the ,day of ,judgment7 it will be judged between them fairly1 and they will not be wronged4 ,s3 ,and every nation had a messenger2 so when their messenger came1 the matter was decided between them with justice and they shall not be dealt with unjustly4 #jaj4jdh ,y3 ,they say3 ,when will this promise come to pass1- if ye speak the truth8 ,p3 ,and they say3 ,when will this promise be fulfilled1 if ye are truthful8 ,s3 ,and they say3 ,when will this threat come about1 if you are truthful8 #jaj4jdi ,y3 ,say3 ,i have no power over any harm or profit to myself except as ,allah willeth4 ,to every people is a term appointed3 when their term is reached1 not an hour can they cause delay1 nor 7an hour7 can they advance 7it in anticipation74 ,p3 ,say3 ,i have no power to hurt or benefit myself1 save that which ,allah willeth4 ,for every nation there is an appointed time4 ,when their time cometh1 then they cannot put it off an hour1 nor hasten 7it74 ,s3 ,say3 ,i do not control for myself any harm1 or any benefit except what ,allah pleases2 every nation has a term2 when their term comes1 they shall not then remain behind for an hour1 nor can they go before 7their time74 #jaj4jej ,y3 ,say3 ,do ye see1- if ,his punishment should come to you by night or by day1- what portion of it would the sinners wish to hasten8 ,p3 ,say3 ,have ye thought3 ,when ,his doom cometh unto you as a raid by night1 or in the 7busy7 day2 what is there of it that the guilty ones desire to hasten8 ,s3 ,say3 ,tell me if ,his punishment overtakes you by night or by day6 what then is there of it that the guilty would hasten on8 #jaj4jea ,y3 ,would ye then believe in it at last1 when it actually cometh to pass8 7,it will then be said73 ',ah6 now8 and ye wanted 7aforetime7 to hasten it on6' ,p3 ,is it 7only7 then1 when it hath befallen you1 that ye will believe8 ,what6 7,believe7 now1 when 7until now7 ye have been hastening it on 7through disbelief78 ,s3 ,and when it comes to pass1 will you believe in it8 ,what6 now 7you believe71 and already you wished to have it hastened on4 #jaj4jeb ,y3 ,at length will be said to the wrong-doers3 ',taste ye the enduring punishment6 ye get but the recompense of what ye earned6' ,p3 ,then will it be said unto those who dealt unjustly ,taste the torment of eternity4 ,are ye requited aught save what ye used to earn8 ,s3 ,then it shall be said to those who were unjust3 ,taste abiding chastisement2 you are not requited except for what you earned4 #jaj4jec ,y3 ,they seek to be informed by thee3 ,is that true8 ,say3 ,aye6 by my ,lord6 it is the very truth6 and ye cannot frustrate it6 ,p3 ,and they ask thee to inform them 7saying73 ,is it true8 ,say3 ,yea1 by my ,lord1 verily it is true1 and ye cannot escape4 ,s3 ,and they ask you3 ,is that true8 ,say3 ,aye6 by my ,lord6 it is most surely the truth1 and you will not escape4 #jaj4jed ,y3 ,every soul that hath sinned1 if it possessed all that is on earth1 would fain give it in ransom3 ,they would declare 7their7 repentance when they see the penalty3 but the judgment between them will be with justice1 and no wrong will be done unto them4 ,p3 ,and if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith2 and they will feel remorse within them1 when they see the doom4 ,but it hath been judged between them fairly and they are not wronged4 ,s3 ,and if every soul that has done injustice had all that is in the earth1 it would offer it for ransom1 and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly4 #jaj4jee ,y3 ,is it not 7the case7 that to ,allah belongeth whatever is in the heavens and on earth8 ,is it not 7the case7 that ,allah's promise is assuredly true8 ,yet most of them understand not4 ,p3 ,lo6 verily all that is in the heavens and the earth is ,allah's4 ,lo6 verily ,allah's promise is true4 ,but most of them know not4 ,s3 ,now surely ,allah's is what is in the heavens and the earth2 now surely ,allah's promise is true1 but most of them do not know4 #jaj4jef ,y3 ,it is ,he ,who giveth life and who taketh it1 and to ,him shall ye all be brought back4 ,p3 ,he quickeneth and giveth death1 and unto ,him ye will be returned4 ,s3 ,he gives life and causes death1 and to ,him you shall be brought back4 #jaj4jeg ,y3 ,o mankind6 there hath come to you a direction from your ,lord and a healing for the 7diseases7 in your hearts1- and for those who believe1 a guidance and a ,mercy4 ,p3 ,o mankind6 ,there hath come unto you an exhortation from your ,lord1 a balm for that which is in the breasts1 a guidance and a mercy for believers4 ,s3 ,o men6 there has come to you indeed an admonition from your ,lord and a healing for what is in the breasts and a guidance and a mercy for the believers4 #jaj4jeh ,y3 ,say3 ,in the bounty of ,allah4 ,and in ,his ,mercy1- in that let them rejoice3 that is better than the 7wealth7 they hoard4 ,p3 ,say3 ,in the bounty of ,allah and in ,his mercy3 therein let them rejoice4 ,it is better than what they hoard4 ,s3 ,say3 ,in the grace of ,allah and in ,his mercy-- in that they should rejoice2 it is better than that which they gather4 #jaj4jei ,y3 ,say3 ,see ye what things ,allah hath sent down to you for sustenance8 ,yet ye hold forbidden some things thereof and 7some things7 lawful4 ,say3 ,hath ,allah indeed permitted you1 or do ye invent 7things7 to attribute to ,allah8 ,p3 ,say3 ,have ye considered what provision ,allah hath sent down for you1 how ye have made of it lawful and unlawful8 ,hath ,allah permitted you1 or do ye invent a lie concerning ,allah8 ,s3 ,say3 ,tell me what ,allah has sent down for you of sustenance1 then you make 7a part7 of it unlawful and 7a part7 lawful4 ,say3 ,has ,allah commanded you1 or do you forge a lie against ,allah8 #jaj4jfj ,y3 ,and what think those who invent lies against ,allah1 of the ,day of ,judgment8 ,verily ,allah is full of bounty to mankind1 but most of them are ungrateful4 ,p3 ,and what think those who invent a lie concerning ,allah 7will be their plight7 upon the ,day of ,resurrection8 ,lo6 ,allah truly is ,bountiful toward mankind1 but most of them give not thanks4 ,s3 ,and what will be the thought of those who forge lies against ,allah on the day of resurrection8 ,most surely ,allah is the ,lord of grace towards men1 but most of them do not give thanks4 #jaj4jfa ,y3 ,in whatever business thou mayest be1 and whatever portion thou mayest be reciting from the ,qur'an1- and whatever deed ye 7mankind7 may be doing1- ,we are witnesses thereof when ye are deeply engrossed therein4 ,nor is hidden from thy ,lord 7so much as7 the weight of an atom on the earth or in heaven4 ,and not the least and not the greatest of these things but are recorded in a clear record4 ,p3 ,and thou 7,muhammad7 art not occupied with any business and thou recitest not a ,lecture from this 7,scripture71 and ye 7mankind7 perform no act1 but ,we are ,witness of you when ye are engaged therein4 ,and not an atom's weight in the earth or in the sky escapeth your ,lord1 nor what is less than that or greater than that1 but it is 7written7 in a clear ,book4 ,s3 ,and you are not 7engaged7 in any affair1 nor do you recite concerning it any portion of the ,quran1 nor do you do any work but ,we are witnesses over you when you enter into it1 and there does not lie concealed from your ,lord the weight of an atom in the earth or in the heaven1 nor any thing less than that nor greater1 but it is in a clear book4 #jaj4jfb ,y3 ,behold6 verily on the friends of ,allah there is no fear1 nor shall they grieve2 ,p3 ,lo6 verily the friends of ,allah are 7those7 on whom fear 7cometh7 not1 nor do they grieve8 ,s3 ,now surely the friends of ,allah-- they shall have no fear nor shall they grieve4 #jaj4jfc ,y3 ,those who believe and 7constantly7 guard against evil2- ,p3 ,those who believe and keep their duty 7to ,allah74 ,s3 ,those who believe and guarded 7against evil73 #jaj4jfd ,y3 ,for them are glad tidings1 in the life of the present and in the ,hereafter2 no change can there be in the words of ,allah4 ,this is indeed the supreme felicity4 ,p3 ,theirs are good tidings in the life of the world and in the ,hereafter - ,there is no changing the ,words of ,allah - that is the ,supreme ,triumph4 ,s3 ,they shall have good news in this world's life and in the hereafter2 there is no changing the words of ,allah2 that is the mighty achievement4 #jaj4jfe ,y3 ,let not their speech grieve thee3 for all power and honour belong to ,allah3 ,it is ,he ,who heareth and knoweth 7all things74 ,p3 ,and let not their speech grieve thee 7,o ,muhammad74 ,lo6 power belongeth wholly to ,allah4 ,he is the ,hearer1 the ,knower4 ,s3 ,and let not their speech grieve you2 surely might is wholly ,allah's2 ,he is the ,hearing1 the ,knowing4 #jaj4jff ,y3 ,behold6 verily to ,allah belong all creatures1 in the heavens and on earth4 ,what do they follow who worship as ,his partners other than ,allah8 ,they follow nothing but fancy1 and they do nothing but lie4 ,p3 ,lo6 is it not unto ,allah that belongeth whosoever is in the heavens and whosoever is in the earth8 ,those who follow aught instead of ,allah follow not 7,his7 partners4 ,they follow only a conjecture1 and they do but guess4 ,s3 ,now1 surely1 whatever is in the heavens and whatever is in the earth is ,allah's2 and they do not 7really7 follow any associates1 who call on others besides ,allah2 they do not follow 7anything7 but conjectures1 and they only lie4 #jaj4jfg ,y3 ,he it is ,that hath made you the night that ye may rest therein1 and the day to make things visible 7to you74 ,verily in this are signs for those who listen 7to ,his ,message74 ,p3 ,he it is ,who hath appointed for you the night that ye should rest therein and the day giving sight4 ,lo6 herein verily are portents for a folk that heed4 ,s3 ,he it is ,who made for you the night that you might rest in it1 and the day giving light2 most surely there are signs in it for a people who would hear4 #jaj4jfh ,y3 ,they say3 ,allah hath begotten a son6 - ,glory be to ,him6 ,he is self-sufficient6 ,his are all things in the heavens and on earth6 ,no warrant have ye for this6 say ye about ,allah what ye know not8 ,p3 ,they say3 ,allah hath taken 7unto ,him7 a son - ,glorified be ,he6 ,he hath no needs6 ,his is all that is in the heavens and all that is in the earth4 ,ye have no warrant for this4 ,tell ye concerning ,allah that which ye know not8 ,s3 ,they say3 ,allah has taken a son 7to ,himself76 ,glory be to ,him3 ,he is the ,self-sufficient3 ,his is what is in the heavens and what is in the earth2 you have no authority for this2 do you say against ,allah what you do not know8 #jaj4jfi ,y3 ,say3 ,those who invent a lie against ,allah will never prosper4 ,p3 ,say3 ,verily those who invent a lie concerning ,allah will not succeed4 ,s3 ,say3 ,those who forge a lie against ,allah shall not be successful4 #jaj4jgj ,y3 ,a little enjoyment in this world6- and then1 to ,us will be their return1 then shall ,we make them taste the severest penalty for their blasphemies4 ,p3 ,this world's portion 7will be theirs71 then unto ,us is their return4 ,then ,we make them taste a dreadful doom because they used to disbelieve4 ,s3 7,it is only7 a provision in this world1 then to ,us shall be their return2 then ,we shall make them taste severe punishment because they disbelieved4 #jaj4jga ,y3 ,relate to them the story of ,noah4 ,behold6 he said to his people3 ,o my people1 if it be hard on your 7mind7 that ,i should stay 7with you7 and commemorate the signs of ,allah1- yet ,i put my trust in ,allah4 ,get ye then an agreement about your plan and among your partners1 so your plan be on to you dark and dubious4 ,then pass your sentence on me1 and give me no respite4 ,p3 ,recite unto them the story of ,noah1 when he told his people3 ,o my people6 ,if my sojourn 7here7 and my reminding you by ,allah's revelations are an offence unto you1 in ,allah have ,i put my trust1 so decide upon your course of action you and your partners4 ,let not your course of action be in doubt for you4 ,then have at me1 give me no respite4 ,s3 ,and recite to them the story of ,nuh when he said to his people3 ,o my people6 if my stay and my reminding 7you7 by the communications of ,allah is hard on you-- yet on ,allah do ,i rely-- then resolve upon your affair and 7gather7 your associates1 then let not your affair remain dubious to you1 then have it executed against me and give me no respite3 #jaj4jgb ,y3 ,but if ye turn back1 7consider73 no reward have ,i asked of you3 my reward is only due from ,allah1 and ,i have been commanded to be of those who submit to ,allah's will 7in ,islam74 ,p3 ,but if ye are averse ,i have asked of you no wage4 ,my wage is the concern of ,allah only1 and ,i am commanded to be of those who surrender 7unto ,him74 ,s3 ,but if you turn back1 ,i did not ask for any reward from you2 my reward is only with ,allah1 and ,i am commanded that ,i should be of those who submit4 #jaj4jgc ,y3 ,they rejected ,him1 but ,we delivered him1 and those with him1 in the ,ark1 and ,we made them inherit 7the earth71 while ,we overwhelmed in the flood those who rejected ,our ,signs4 ,then see what was the end of those who were warned 7but heeded not76 ,p3 ,but they denied him1 so ,we saved him and those with him in the ship1 and made them viceroys 7in the earth71 while ,we drowned those who denied ,our revelations4 ,see then the nature of the consequence for those who had been warned4 ,s3 ,but they rejected him1 so ,we delivered him and those with him in the ark1 and ,we made them rulers and drowned those who rejected ,our communications2 see then what was the end of the 7people7 warned4 #jaj4jgd ,y3 ,then after him ,we sent 7many7 messengers to their peoples3 they brought them ,clear ,signs1 but they would not believe what they had already rejected beforehand4 ,thus do ,we seal the hearts of the transgressors4 ,p3 ,then1 after him1 ,we sent messengers unto their folk1 and they brought them clear proofs4 ,but they were not ready to believe in that which they before denied4 ,thus print ,we on the hearts of the transgressors4 ,s3 ,then did ,we raise up after him messengers to their people1 so they came to them with clear arguments1 but they would not believe in what they had rejected before2 thus it is that ,we set seals upon the hearts of those who exceed the limits4 #jaj4jge ,y3 ,then after them sent ,we ,moses and ,aaron to ,pharaoh and his chiefs with ,our ,signs4 ,but they were arrogant3 they were a people in sin4 ,p3 ,then1 after them1 ,we sent ,moses and ,aaron unto ,pharaoh and his chiefs with ,our revelations1 but they were arrogant and were a guilty folk4 ,s3 ,then did ,we send up after them ,musa and ,haroun to ,firon and his chiefs with ,our signs1 but they showed pride and they were a guilty people4 #jaj4jgf ,y3 ,when the ,truth did come to them from ,us1 they said3 ,this is indeed evident sorcery6 ,p3 ,and when the ,truth from ,our presence came unto them1 they said3 ,lo6 this is mere magic4 ,s3 ,so when the truth came to them from ,us they said3 ,this is most surely clear enchantment6 #jaj4jgg ,y3 ,said ,moses3 ,say ye 7this7 about the truth when it hath 7actually7 reached you8 ,is sorcery 7like7 this8 ,but sorcerers will not prosper4 ,p3 ,moses said3 ,speak ye 7so7 of the ,truth when it hath come unto you8 ,is this magic8 ,now magicians thrive not4 ,s3 ,musa said3 ,do you say 7this7 of the truth when it has come to you8 ,is it magic8 ,and the magicians are not successful4 #jaj4jgh ,y3 ,they said3 ,hast thou come to us to turn us away from the ways we found our fathers following1- in order that thou and thy brother may have greatness in the land8 ,but not we shall believe in you6 ,p3 ,they said3 ,hast thou come unto us to pervert us from that 7faith7 in which we found our fathers1 and that you two may own the place of greatness in the land8 ,we will not believe you two4 ,s3 ,they said3 ,have you come to us to turn us away from what we found our fathers upon1 and 7that7 greatness in the land should be for you two8 ,and we are not going to believe in you4 #jaj4jgi ,y3 ,said ,pharaoh3 ,bring me every sorcerer well versed4 ,p3 ,and ,pharaoh said3 ,bring every cunning wizard unto me4 ,s3 ,and ,firon said3 ,bring to me every skillful magician4 #jaj4jhj ,y3 ,when the sorcerers came1 ,moses said to them3 ,throw ye what ye 7wish7 to throw6 ,p3 ,and when the wizards came1 ,moses said unto them3 ,cast your cast6 ,s3 ,and when the magicians came1 ,musa said to them3 ,cast down what you have to cast4 #jaj4jha ,y3 ,when they had had their throw1 ,moses said3 ,what ye have brought is sorcery3 ,allah will surely make it of no effect3 for ,allah prospereth not the work of those who make mischief4 ,p3 ,and when they had cast1 ,moses said3 ,that which ye have brought is magic4 ,lo6 ,allah will make it vain4 ,lo6 ,allah upholdeth not the work of mischief-makers4 ,s3 ,so when they cast down1 ,musa said to them3 ,what you have brought is deception2 surely ,allah will make it naught2 surely ,allah does not make the work of mischief-makers to thrive4 #jaj4jhb ,y3 ,and ,allah by ,his words doth prove and establish ,his truth1 however much the sinners may hate it6 ,p3 ,and ,allah will vindicate the ,truth by ,his words1 however much the guilty be averse4 ,s3 ,and ,allah will show the truth to be the truth by ,his words1 though the guilty may be averse 7to it74 #jaj4jhc ,y3 ,but none believed in ,moses except some children of his people1 because of the fear of ,pharaoh and his chiefs1 lest they should persecute them2 and certainly ,pharaoh was mighty on the earth and one who transgressed all bounds4 ,p3 ,but none trusted ,moses1 save some scions of his people1 7and they were7 in fear of ,pharaoh and their chiefs1 that he would persecute them4 ,lo6 ,pharaoh was verily a tyrant in the land1 and lo6 he verily was of the wanton4 ,s3 ,but none believed in ,musa except the offspring of his people1 on account of the fear of ,firon and their chiefs1 lest he should persecute them2 and most surely ,firon was lofty in the land2 and most surely he was of the extravagant4 #jaj4jhd ,y3 ,moses said3 ,o my people6 ,if ye do 7really7 believe in ,allah1 then in ,him put your trust if ye submit 7your will to ,his74 ,p3 ,and ,moses said3 ,o my people6 ,if ye have believed in ,allah then put trust in ,him1 if ye have indeed surrendered 7unto ,him76 ,s3 ,and ,musa said3 ,o my people6 if you believe in ,allah1 then rely on ,him 7alone7 if you submit 7to ,allah74 #jaj4jhe ,y3 ,they said3 ,in ,allah do we put out trust4 ,our ,lord6 make us not a trial for those who practise oppression2 ,p3 ,they said3 ,in ,allah we put trust4 ,our ,lord6 ,oh1 make us not a lure for the wrongdoing folk2 ,s3 ,so they said3 ,on ,allah we rely3 ,o our ,lord6 make us not subject to the persecution of the unjust people3 #jaj4jhf ,y3 ,and deliver us by ,thy ,mercy from those who reject 7,thee74 ,p3 ,and1 of ,thy mercy1 save us from the folk that disbelieve4 ,s3 ,and do ,thou deliver us by ,thy mercy from the unbelieving people4 #jaj4jhg ,y3 ,we inspired ,moses and his brother with this ,message3 ,provide dwellings for your people in ,egypt1 make your dwellings into places of worship1 and establish regular prayers3 and give glad tidings to those who believe6 ,p3 ,and ,we inspired ,moses and his brother1 7saying73 ,appoint houses for your people in ,egypt and make your houses oratories1 and establish worship4 ,and give good news to the believers4 ,s3 ,and ,we revealed to ,musa and his brother1 saying3 ,take for your people houses to abide in ,egypt and make your houses places of worship and keep up prayer and give good news to the believers4 #jaj4jhh ,y3 ,moses prayed3 ,our ,lord6 ,thou hast indeed bestowed on ,pharaoh and his chiefs splendour and wealth in the life of the present1 and so1 ,our ,lord1 they mislead 7men7 from ,thy ,path4 ,deface our ,lord1 the features of their wealth1 and send hardness to their hearts1 so they will not believe until they see the grievous penalty4 ,p3 ,and ,moses said3 ,our ,lord6 ,lo6 ,thou hast given ,pharaoh and his chiefs splendour and riches in the life of the world1 ,our ,lord6 that they may lead men astray from ,thy way4 ,our ,lord6 ,destroy their riches and harden their hearts so that they believe not till they see the painful doom4 ,s3 ,and ,musa said3 ,our ,lord6 surely ,thou hast given to ,firon and his chiefs finery and riches in this world's life1 to this end1 our ,lord1 that they lead 7people7 astray from ,thy way3 ,our ,lord6 destroy their riches and harden their hearts so that they believe not until they see the painful punishment4 #jaj4jhi ,y3 ,allah said3 ,accepted is your prayer 7,o ,moses and ,aaron76 ,so stand ye straight1 and follow not the path of those who know not4 ,p3 ,he said3 ,your prayer is heard4 ,do ye twain keep to the straight path1 and follow not the road of those who have no knowledge4 ,s3 ,he said3 ,the prayer of you both has indeed been accepted1 therefore continue in the right way and do not follow the path of those who do not know4 #jaj4jij ,y3 ,we took the ,children of ,israel across the sea3 ,pharaoh and his hosts followed them in insolence and spite4 ,at length1 when overwhelmed with the flood1 he said3 ,i believe that there is no god except ,him ,whom the ,children of ,israel believe in3 ,i am of those who submit 7to ,allah in ,islam74 ,p3 ,and ,we brought the ,children of ,israel across the sea1 and ,pharaoh with his hosts pursued them in rebellion and transgression1 till1 when the 7fate of7 drowning overtook him1 he exclaimed3 ,i believe that there is no ,god save ,him in ,whom the ,children of ,israel believe1 and ,i am of those who surrender 7unto ,him74 ,s3 ,and ,we made the children of ,israel to pass through the sea1 then ,firon and his hosts followed them for oppression and tyranny2 until when drowning overtook him1 he said3 ,i believe that there is no god but ,he in ,whom the children of ,israel believe and ,i am of those who submit4 #jaj4jia ,y3 7,it was said to him73 ,ah now6- ,but a little while before1 wast thou in rebellion6- and thou didst mischief 7and violence76 ,p3 ,what6 ,now6 ,when hitherto thou hast rebelled and been of the wrong-doers8 ,s3 ,what6 now6 and indeed you disobeyed before and you were of the mischief-makers4 #jaj4jib ,y3 ,this day shall ,we save thee in the body1 that thou mayest be a sign to those who come after thee6 but verily1 many among mankind are heedless of ,our ,signs6 ,p3 ,but this day ,we save thee in thy body that thou mayst be a portent for those after thee4 ,lo6 most of mankind are heedless of ,our portents4 ,s3 ,but ,we will this day deliver you with your body that you may be a sign to those after you1 and most surely the majority of the people are heedless to ,our communications4 #jaj4jic ,y3 ,we settled the ,children of ,israel in a beautiful dwelling-place1 and provided for them sustenance of the best3 it was after knowledge had been granted to them1 that they fell into schisms4 ,verily ,allah will judge between them as to the schisms amongst them1 on the ,day of ,judgment4 ,p3 ,and ,we verily did allot unto the ,children of ,israel a fixed abode1 and did provide them with good things2 and they differed not until the knowledge came unto them4 ,lo6 thy ,lord will judge between them on the ,day of ,resurrection concerning that wherein they used to differ4 ,s3 ,and certainly ,we lodged the children of ,israel in a goodly abode and ,we provided them with good things2 but they did not disagree until the knowledge had come to them2 surely your ,lord will judge between them on the resurrection day concerning that in which they disagreed4 #jaj4jid ,y3 ,if thou wert in doubt as to what ,we have revealed unto thee1 then ask those who have been reading the ,book from before thee3 the ,truth hath indeed come to thee from thy ,lord3 so be in no wise of those in doubt4 ,p3 ,and if thou 7,muhammad7 art in doubt concerning that which ,we reveal unto thee1 then question those who read the ,scripture 7that was7 before thee4 ,verily the ,truth from thy ,lord hath come unto thee4 ,so be not thou of the waverers4 ,s3 ,but if you are in doubt as to what ,we have revealed to you1 ask those who read the ,book before you2 certainly the truth has come to you from your ,lord1 therefore you should not be of the disputers4 #jaj4jie ,y3 ,nor be of those who reject the signs of ,allah1 or thou shalt be of those who perish4 ,p3 ,and be not thou of those who deny the revelations of ,allah1 for then wert thou of the losers4 ,s3 ,and you should not be of those who reject the communications of ,allah1 7for7 then you should be one of the losers4 #jaj4jif ,y3 ,those against whom the word of thy ,lord hath been verified would not believe- ,p3 ,lo6 those for whom the word of thy ,lord 7concerning sinners7 hath effect will not believe1 ,s3 ,surely those against whom the word of your ,lord has proved true will not believe1 #jaj4jig ,y3 ,even if every ,sign was brought unto them1- until they see 7for themselves7 the penalty grievous4 ,p3 ,though every token come unto them1 till they see the painful doom4 ,s3 ,though every sign should come to them1 until they witness the painful chastisement4 #jaj4jih ,y3 ,why was there not a single township 7among those ,we warned71 which believed1- so its faith should have profited it1- except the people of ,jonah8 ,when they believed1 ,we removed from them the penalty of ignominy in the life of the present1 and permitted them to enjoy 7their life7 for a while4 ,p3 ,if only there had been a community 7of all those that were destroyed of old7 that believed and profited by its belief as did the folk of ,jonah6 ,when they believed ,we drew off from them the torment of disgrace in the life of the world and gave them comfort for a while4 ,s3 ,and wherefore was there not a town which should believe so that their belief should have profited them but the people of ,yunus8 ,when they believed1 ,we removed from them the chastisement of disgrace in this world's life and ,we gave them provision till a time4 #jaj4jii ,y3 ,if it had been thy ,lord's will1 they would all have believed1- all who are on earth6 wilt thou then compel mankind1 against their will1 to believe6 ,p3 ,and if thy ,lord willed1 all who are in the earth would have believed together4 ,wouldst thou 7,muhammad7 compel men until they are believers8 ,s3 ,and if your ,lord had pleased1 surely all those who are in the earth would have believed1 all of them2 will you then force men till they become believers8 #jaj4ajj ,y3 ,no soul can believe1 except by the will of ,allah1 and ,he will place doubt 7or obscurity7 on those who will not understand4 ,p3 ,it is not for any soul to believe save by the permission of ,allah4 ,he hath set uncleanness upon those who have no sense4 ,s3 ,and it is not for a soul to believe except by ,allah's permission2 and ,he casts uncleanness on those who will not understand4 #jaj4aja ,y3 ,say3 ,behold all that is in the heavens and on earth2 but neither ,signs nor ,warners profit those who believe not4 ,p3 ,say3 ,behold what is in the heavens and the earth6 ,but revelations and warnings avail not folk who will not believe4 ,s3 ,say3 ,consider what is it that is in the heavens and the earth2 and signs and warners do not avail a people who would not believe4 #jaj4ajb ,y3 ,do they then expect 7any thing7 but 7what happened in7 the days of the men who passed away before them8 ,say3 ,wait ye then3 for ,i1 too1 will wait with you4 ,p3 ,what expect they save the like of the days of those who passed away before them8 ,say3 ,expect then6 ,i am with you among the expectant4 ,s3 ,what do they wait for then but the like of the days of those who passed away before them8 ,say3 ,wait then2 surely ,i too am with you of those who wait4 #jaj4ajc ,y3 ,in the end ,we deliver ,our messengers and those who believe3 ,thus is it fitting on ,our part that ,we should deliver those who believe6 ,p3 ,then shall ,we save ,our messengers and the believers1 in like manner 7as of old74 ,it is incumbent upon ,us to save believers4 ,s3 ,then ,we deliver ,our messengers and those who believe-- even so 7now71 it is binding on ,us 7that7 ,we deliver the believers4 #jaj4ajd ,y3 ,say3 ,o ye men6 ,if ye are in doubt as to my religion1 7behold67 ,i worship not what ye worship1 other than ,allah6 ,but ,i worship ,allah - ,who will take your souls 7at death73 ,i am commanded to be 7in the ranks7 of the ,believers1 ,p3 ,say 7,o ,muhammad73 ,o mankind6 ,if ye are in doubt of my religion1 then 7know that7 ,i worship not those whom ye worship instead of ,allah1 but ,i worship ,allah ,who causeth you to die1 and ,i have been commanded to be of the believers4 ,s3 ,say3 ,o people6 if you are in doubt as to my religion1 then 7know that7 ,i do not serve those whom you serve besides ,allah but ,i do serve ,allah1 ,who will cause you to die1 and ,i am commanded that ,i should be of the believers4 #jaj4aje ,y3 ,and further 7thus73 'set thy face towards religion with true piety1 and never in any wise be of the ,unbelievers2' ,p3 ,and1 7,o ,muhammad7 set thy purpose resolutely for religion1 as a man by nature upright1 and be not of those who ascribe partners 7to ,allah74 ,s3 ,and that you should keep your course towards the religion uprightly2 and you should not be of the polytheists4 #jaj4ajf ,y3 ',nor call on any1 other than ,allah2- ,such will neither profit thee nor hurt thee3 if thou dost1 behold6 thou shalt certainly be of those who do wrong4' ,p3 ,and cry not1 beside ,allah1 unto that which cannot profit thee nor hurt thee1 for if thou didst so then wert thou of the wrong-doers4 ,s3 ,and do not call besides ,allah on that which can neither benefit you nor harm you1 for if you do then surely you will in that case be of the unjust4 #jaj4ajg ,y3 ,if ,allah do touch thee with hurt1 there is none can remove it but ,he3 if ,he do design some benefit for thee1 there is none can keep back ,his favour3 ,he causeth it to reach whomsoever of ,his servants ,he pleaseth4 ,and ,he is the ,oft-,forgiving1 ,most ,merciful4 ,p3 ,if ,allah afflicteth thee with some hurt1 there is none who can remove it save ,him2 and if ,he desireth good for thee1 there is none who can repel ,his bounty4 ,he striketh with it whom ,he will of his bondmen4 ,he is the ,forgiving1 the ,merciful4 ,s3 ,and if ,allah should afflict you with harm1 then there is none to remove it but ,he2 and if ,he intends good to you there is none to repel ,his grace2 ,he brings it to whom ,he pleases of ,his servants2 and ,he is the ,forgiving1 the ,merciful4 #jaj4ajh ,y3 ,say3 ,o ye men6 ,now ,truth hath reached you from your ,lord6 those who receive guidance1 do so for the good of their own souls2 those who stray1 do so to their own loss3 and ,i am not 7set7 over you to arrange your affairs4 ,p3 ,say3 ,o mankind6 ,now hath the ,truth from your ,lord come unto you4 ,so whosoever is guided1 is guided only for 7the good of7 his soul1 and whosoever erreth erreth only against it4 ,and ,i am not a warder over you4 ,s3 ,say3 ,o people6 indeed there has come to you the truth from your ,lord1 therefore whoever goes aright1 he goes aright only for the good of his own soul1 and whoever goes astray1 he goes astray only to the detriment of it1 and ,i am not a custodian over you4 #jaj4aji ,y3 ,follow thou the inspiration sent unto thee1 and be patient and constant1 till ,allah do decide3 for ,he is the best to decide4 ,p3 ,and 7,o ,muhammad7 follow that which is inspired in thee1 and forbear until ,allah give judgment4 ,and ,he is the ,best of ,judges4 ,s3 ,and follow what is revealed to you and be patient till ,allah should give judgment1 and ,he is the best of the judges4 ---------------------------------------- ----------------------------- ,chapter #aa3 ,,hud 7,,hud7 ,total ,verses3 #abc ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jaa4jja ,y3 ,a4 ,l4 ,r4 7,this is7 a ,book1 with verses basic or fundamental 7of established meaning71 further explained in detail1- from ,one ,who is ,wise and ,well-acquainted 7with all things73 ,p3 ,alif4 ,lam4 ,ra4 7,this is7 a ,scripture the revelations whereof are perfected and then expounded4 7,it cometh7 from ,one ,wise1 ,informed1 ,s3 ,alif ,lam ,ra 7,this is7 a ,book1 whose verses are made decisive1 then are they made plain1 from the ,wise1 ,all-aware3 #jaa4jjb ,y3 7,it teacheth7 that ye should worship none but ,allah4 7,say73 ,verily ,i am 7sent7 unto you from ,him to warn and to bring glad tidings3 ,p3 7,saying73 ,serve none but ,allah4 ,lo6 ,i am unto you from ,him a warner and a bringer of good tidings4 ,s3 ,that you shall not serve 7any7 but ,allah2 surely ,i am a warner for you from ,him and a giver of good news1 #jaa4jjc ,y3 7,and to preach thus71 ',seek ye the forgiveness of your ,lord1 and turn to ,him in repentance2 that ,he may grant you enjoyment1 good 7and true71 for a term appointed1 and bestow ,his abounding grace on all who abound in merit6 ,but if ye turn away1 then ,i fear for you the penalty of a great day3' ,p3 ,and 7bidding you73 ,ask pardon of your ,lord and turn to ,him repentant4 ,he will cause you to enjoy a fair estate until a time appointed4 ,he giveth ,his bounty unto every bountiful one4 ,but if ye turn away1 lo6 7then7 ,i fear for you the retribution of an awful ,day4 ,s3 ,and you that ask forgiveness of your ,lord1 then turn to ,him2 ,he will provide you with a goodly provision to an appointed term and bestow ,his grace on every one endowed with grace1 and if you turn back1 then surely ,i fear for you the chastisement of a great day4 #jaa4jjd ,y3 ',to ,allah is your return1 and ,he hath power over all things4' ,p3 ,unto ,allah is your return1 and ,he is ,able to do all things4 ,s3 ,to ,allah is your return1 and ,he has power over all things4 #jaa4jje ,y3 ,behold6 they fold up their hearts1 that they may lie hid from ,him6 ,ah even when they cover themselves with their garments1 ,he knoweth what they conceal1 and what they reveal3 for ,he knoweth well the 7inmost secrets7 of the hearts4 ,p3 ,lo6 now they fold up their breasts that they may hide 7their thoughts7 from ,him4 ,at the very moment when they cover themselves with their clothing1 ,allah knoweth that which they keep hidden and that which they proclaim4 ,lo6 ,he is ,aware of what is in the breasts 7of men74 ,s3 ,now surely they fold up their breasts that they may conceal 7their enmity7 from ,him2 now surely1 when they use their garments as a covering1 ,he knows what they conceal and what they make public2 surely ,he knows what is in the breasts4 #jaa4jjf ,y3 ,there is no moving creature on earth but its sustenance dependeth on ,allah3 ,he knoweth the time and place of its definite abode and its temporary deposit3 ,all is in a clear ,record4 ,p3 ,and there is not a beast in the earth but the sustenance thereof dependeth on ,allah4 ,he knoweth its habitation and its repository4 ,all is in a clear ,record4 ,s3 ,and there is no animal in the earth but on ,allah is the sustenance of it1 and ,he knows its resting place and its depository all 7things7 are in a manifest book4 #jaa4jjg ,y3 ,he it is ,who created the heavens and the earth in six ,days - and ,his ,throne was over the waters - that ,he might try you1 which of you is best in conduct4 ,but if thou wert to say to them1 ,ye shall indeed be raised up after death1 the ,unbelievers would be sure to say1 ,this is nothing but obvious sorcery6 ,p3 ,and ,he it is ,who created the heavens and the earth in six ,days - and ,his ,throne was upon the water - that ,he might try you1 which of you is best in conduct4 ,yet if thou 7,o ,muhammad7 sayest3 ,lo6 ye will be raised again after death6 those who disbelieve will surely say3 ,this is naught but mere magic4 ,s3 ,and ,he it is ,who created the heavens and the earth in six periods-- and ,his dominion 7extends7 on the water-- that ,he might manifest to you1 which of you is best in action1 and if you say1 surely you shall be raised up after death1 those who disbelieve would certainly say3 ,this is nothing but clear magic4 #jaa4jjh ,y3 ,if ,we delay the penalty for them for a definite term1 they are sure to say1 ,what keeps it back8 ,ah6 ,on the day it 7actually7 reaches them1 nothing will turn it away from them1 and they will be completely encircled by that which they used to mock at6 ,p3 ,and if ,we delay for them the doom until a reckoned time1 they will surely say3 ,what withholdeth it8 ,verily on the day when it cometh unto them1 it cannot be averted from them1 and that which they derided will surround them4 ,s3 ,and if ,we hold back from them the punishment until a stated period of time1 they will certainly say3 ,what prevents it8 ,now surely on the day when it will come to them1 it shall not be averted from them and that which they scoffed at shall beset them4 #jaa4jji ,y3 ,if ,we give man a taste of ,mercy from ,ourselves1 and then withdraw it from him1 behold6 he is in despair and 7falls into7 blasphemy4 ,p3 ,and if we cause man to taste some mercy from ,us and afterward withdraw it from him1 lo6 he is despairing1 thankless4 ,s3 ,and if ,we make man taste mercy from ,us1 then take it off from him1 most surely he is despairing1 ungrateful4 #jaa4jaj ,y3 ,but if ,we give him a taste of 7,our7 favours after adversity hath touched him1 he is sure to say1 ,all evil has departed from me3 ,behold6 he falls into exultation and pride4 ,p3 ,and if ,we cause him to taste grace after some misfortune that had befallen him1 he saith3 ,the ills have gone from me4 ,lo6 he is exultant1 boastful2 ,s3 ,and if ,we make him taste a favor after distress has afflicted him1 he will certainly say3 ,the evils are gone away from me4 ,most surely he is exulting1 boasting2 #jaa4jaa ,y3 ,not so do those who show patience and constancy1 and work righteousness2 for them is forgiveness 7of sins7 and a great reward4 ,p3 ,save those who persevere and do good works4 ,theirs will be forgiveness and a great reward4 ,s3 ,except those who are patient and do good1 they shall have forgiveness and a great reward4 #jaa4jab ,y3 ,perchance thou mayest 7feel the inclination7 to give up a part of what is revealed unto thee1 and thy heart feeleth straitened lest they say1 ,why is not a treasure sent down unto him1 or why does not an angel come down with him8 ,but thou art there only to warn6 ,it is ,allah that arrangeth all affairs6 ,p3 ,a likely thing1 that thou wouldst forsake aught of that which hath been revealed unto thee1 and that thy breast should be straitened for it1 because they say3 ,why hath not a treasure been sent down for him1 or an angel come with him8 ,thou art but a warner1 and ,allah is in charge of all things4 ,s3 ,then1 it may be that you will give up part of what is revealed to you and your breast will become straitened by it because they say3 ,why has not a treasure been sent down upon him or an angel come with him8 ,you are only a warner2 and ,allah is custodian over all things4 #jaa4jac ,y3 ,or they may say1 ,he forged it1 ,say1 ,bring ye then ten suras forged1 like unto it1 and call 7to your aid7 whomsoever ye can1 other than ,allah6- ,if ye speak the truth6 ,p3 ,or they say3 ,he hath invented it4 ,say3 ,then bring ten surahs1 the like thereof1 invented1 and call on everyone ye can beside ,allah1 if ye are truthful6 ,s3 ,or1 do they say3 ,he has forged it4 ,say3 ,then bring ten forged chapters like it and call upon whom you can besides ,allah1 if you are truthful4 #jaa4jad ,y3 ,if then they 7your false gods7 answer not your 7call71 know ye that this revelation is sent down 7replete7 with the knowledge of ,allah1 and that there is no god but ,he6 will ye even then submit 7to ,islam78 ,p3 ,and if they answer not your prayer1 then know that it is revealed only in the knowledge of ,allah2 and that there is no ,god save ,him4 ,will ye then be 7of7 those who surrender8 ,s3 ,but if they do not answer you1 then know that it is revealed by ,allah's knowledge and that there is no god but ,he2 will you then submit8 #jaa4jae ,y3 ,those who desire the life of the present and its glitter1- to them we shall pay 7the price of7 their deeds therein1- without diminution4 ,p3 ,whoso desireth the life of the world and its pomp1 ,we shall repay them their deeds herein1 and therein they will not be wronged4 ,s3 ,whoever desires this world's life and its finery1 ,we will pay them in full their deeds therein1 and they shall not be made to suffer loss in respect of them4 #jaa4jaf ,y3 ,they are those for whom there is nothing in the ,hereafter but the ,fire3 vain are the designs they frame therein1 and of no effect and the deeds that they do6 ,p3 ,those are they for whom is naught in the ,hereafter save the ,fire4 7,all7 that they contrive here is vain and 7all7 that they are wont to do is fruitless4 ,s3 ,these are they for whom there is nothing but fire in the hereafter1 and what they wrought in it shall go for nothing1 and vain is what they do4 #jaa4jag ,y3 ,can they be 7like7 those who accept a ,clear 7,sign7 from their ,lord1 and whom a witness from ,himself doth teach1 as did the ,book of ,moses before it1- a guide and a mercy8 ,they believe therein2 but those of the ,sects that reject it1- the ,fire will be their promised meeting-place4 ,be not then in doubt thereon3 for it is the truth from thy ,lord3 yet many among men do not believe6 ,p3 ,is he 7to be counted equal with them7 who relieth on a clear proof from his ,lord1 and a witness from ,him reciteth it1 and before it was the ,book of ,moses1 an example and a mercy8 ,such believe therein1 and whoso disbelieveth therein of the clans1 the ,fire is his appointed place4 ,so be not thou in doubt concerning it4 ,lo6 it is the ,truth from thy ,lord2 but most of mankind believe not4 ,s3 ,is he then who has with him clear proof from his ,lord1 and a witness from ,him recites it and before it 7is7 the ,book of ,musa1 a guide and a mercy8 ,these believe in it2 and whoever of the 7different7 parties disbelieves in it1 surely it is the truth from your ,lord1 but most men do not believe4 #jaa4jah ,y3 ,who doth more wrong than those who invent a lie against ,allah8 ,they will be turned back to the presence of their ,lord1 and the witnesses will say1 ,these are the ones who lied against their ,lord6 ,behold6 the ,curse of ,allah is on those who do wrong6- ,p3 ,who doeth greater wrong than he who inventeth a lie concerning ,allah8 ,such will be brought before their ,lord1 and the witnesses will say3 ,these are they who lied concerning their ,lord4 ,now the curse of ,allah is upon wrong-doers1 ,s3 ,and who is more unjust than he who forges a lie against ,allah8 ,these shall be brought before their ,lord1 and the witnesses shall say3 ,these are they who lied against their ,lord4 ,now surely the curse of ,allah is on the unjust4 #jaa4jai ,y3 ,those who would hinder 7men7 from the path of ,allah and would seek in it something crooked3 these were they who denied the ,hereafter6 ,p3 ,who debar 7men7 from the way of ,allah and would have it crooked1 and who are disbelievers in the ,hereafter4 ,s3 ,who turn away from the path of ,allah and desire to make it crooked2 and they are disbelievers in the hereafter4 #jaa4jbj ,y3 ,they will in no wise frustrate 7,his design7 on earth1 nor have they protectors besides ,allah6 ,their penalty will be doubled6 ,they lost the power to hear1 and they did not see6 ,p3 ,such will not escape in the earth1 nor have they any protecting friends beside ,allah4 ,for them the torment will be double4 ,they could not bear to hear1 and they used not to see4 ,s3 ,these shall not escape in the earth1 nor shall they have any guardians besides ,allah2 the punishment shall be doubled for them1 they could not bear to hear and they did not see4 #jaa4jba ,y3 ,they are the ones who have lost their own souls3 and the 7fancies7 they invented have left them in the lurch6 ,p3 ,such are they who have lost their souls1 and that which they used to invent hath failed them4 ,s3 ,these are they who have lost their souls1 and what they forged is gone from them4 #jaa4jbb ,y3 ,without a doubt1 these are the very ones who will lose most in the ,hereafter6 ,p3 ,assuredly in the ,hereafter they will be the greatest losers4 ,s3 ,truly in the hereafter they are the greatest losers4 #jaa4jbc ,y3 ,but those who believe and work righteousness1 and humble themselves before their ,lord1- ,they will be companions of the gardens1 to dwell therein for aye6 ,p3 ,lo6 those who believe and do good works and humble themselves before their ,lord3 such are rightful owners of the ,garden2 they will abide therein4 ,s3 ,surely 7as to7 those who believe and do good and humble themselves to their ,lord1 these are the dwellers of the garden1 in it they will abide4 #jaa4jbd ,y3 ,these two kinds 7of men7 may be compared to the blind and deaf1 and those who can see and hear well4 ,are they equal when compared8 ,will ye not then take heed8 ,p3 ,the similitude of the two parties is as the blind and the deaf and the seer and the hearer4 ,are they equal in similitude8 ,will ye not then be admonished8 ,s3 ,the likeness of the two parties is as the blind and the deaf and the seeing and the hearing3 are they equal in condition8 ,will you not then mind8 #jaa4jbe ,y3 ,we sent ,noah to his people 7with a mission73 ,i have come to you with a ,clear ,warning3 ,p3 ,and ,we sent ,noah unto his folk 7and he said73 ,lo6 ,i am a plain warner unto you4 ,s3 ,and certainly ,we sent ,nuh to his people3 ,surely ,i am a plain warner for you3 #jaa4jbf ,y3 ,that ye serve none but ,allah3 ,verily ,i do fear for you the penalty of a grievous day4 ,p3 ,that ye serve none1 save ,allah4 ,lo6 ,i fear for you the retribution of a painful ,day4 ,s3 ,that you shall not serve any but ,allah1 surely ,i fear for you the punishment of a painful day4 #jaa4jbg ,y3 ,but the chiefs of the ,unbelievers among his people said3 ,we see 7in7 thee nothing but a man like ourselves3 ,nor do we see that any follow thee but the meanest among us1 in judgment immature3 ,nor do we see in you 7all7 any merit above us3 in fact we thing ye are liars6 ,p3 ,the chieftains of his folk1 who disbelieved1 said3 ,we see thee but a mortal like us1 and we see not that any follow thee save the most abject among us1 without reflection4 ,we behold in you no merit above us - nay1 we deem you liars4 ,s3 ,but the chiefs of those who disbelieved from among his people said3 ,we do not consider you but a mortal like ourselves1 and we do not see any have followed you but those who are the meanest of us at first thought and we do not see in you any excellence over us2 nay1 we deem you liars4 #jaa4jbh ,y3 ,he said3 ,o my people6 ,see ye if 7it be that7 ,i have a ,clear ,sign from my ,lord1 and that ,he hath sent ,mercy unto me from ,his own presence1 but that the ,mercy hath been obscured from your sight8 shall we compel you to accept it when ye are averse to it8 ,p3 ,he said3 ,o my people6 ,bethink you1 if ,i rely on a clear proof from my ,lord and there hath come unto me a mercy from ,his presence1 and it hath been made obscure to you1 can we compel you to accept it when ye are averse thereto8 ,s3 ,he said3 ,o my people6 tell me if ,i have with me clear proof from my ,lord1 and ,he has granted me mercy from ,himself and it has been made obscure to you2 shall we constrain you to 7accept7 it while you are averse from it8 #jaa4jbi ,y3 ,and ,o my people6 ,i ask you for no wealth in return3 my reward is from none but ,allah3 ,but ,i will not drive away 7in contempt7 those who believe3 for verily they are to meet their ,lord1 and ye ,i see are the ignorant ones6 ,p3 ,and ,o my people6 ,i ask of you no wealth therefor4 ,my reward is the concern only of ,allah1 and ,i am not going to thrust away those who believe - ,lo6 they have to meet their ,lord6 - but ,i see you a folk that are ignorant4 ,s3 ,and1 ,o my people6 ,i ask you not for wealth in return for it2 my reward is only with ,allah and ,i am not going to drive away those who believe2 surely they shall meet their ,lord1 but ,i consider you a people who are ignorant3 #jaa4jcj ,y3 ,and ,o my people6 who would help me against ,allah if ,i drove them away8 ,will ye not then take heed8 ,p3 ,and1 ,o my people6 who would deliver me from ,allah if ,i thrust them away8 ,will ye not then reflect8 ,s3 ,and1 ,o my people6 who will help me against ,allah if ,i drive them away8 ,will you not then mind8 #jaa4jca ,y3 ,i tell you not that with me are the treasures of ,allah1 nor do ,i know what is hidden1 nor claim ,i to be an angel4 ,nor yet do ,i say1 of those whom your eyes do despise that ,allah will not grant them 7all7 that is good3 ,allah knoweth best what is in their souls3 ,i should1 if ,i did1 indeed be a wrong-doer4 ,p3 ,i say not unto you3 ,i have the treasures of ,allah nor ,i have knowledge of the ,unseen1 nor say ,i3 ,lo6 ,i am an angel6 ,nor say ,i unto those whom your eyes scorn that ,allah will not give them good - ,allah knoweth best what is in their hearts - ,lo6 then indeed ,i should be of the wrong-doers4 ,s3 ,and ,i do not say to you that ,i have the treasures of ,allah and ,i do not know the unseen1 nor do ,i say that ,i am an angel1 nor do ,i say about those whom your eyes hold in mean estimation 7that7 ,allah will never grant them 7any7 good-- ,allah knows best what is in their souls-- for then most surely ,i should be of the unjust4 #jaa4jcb ,y3 ,they said3 ,o ,noah6 thou hast disputed with us1 and 7much7 hast thou prolonged the dispute with us3 now bring upon us what thou threatenest us with1 if thou speakest the truth6 ,p3 ,they said3 ,o ,noah6 ,thou hast disputed with us and multiplied disputation with us2 now bring upon us that wherewith thou threatenest us1 if thou art of the truthful4 ,s3 ,they said3 ,o ,nuh6 indeed you have disputed with us and lengthened dispute with us1 therefore bring to us what you threaten us with1 if you are of the truthful ones4 #jaa4jcc ,y3 ,he said3 ,truly1 ,allah will bring it on you if ,he wills1- and then1 ye will not be able to frustrate it6 ,p3 ,he said3 ,only ,allah will bring it upon you if ,he will1 and ye can by no means escape4 ,s3 ,he said3 ,allah only will bring it to you if ,he please1 and you will not escape3 #jaa4jcd ,y3 ,of no profit will be my counsel to you1 much as ,i desire to give you 7good7 counsel1 if it be that ,allah willeth to leave you astray3 ,he is your ,lord6 and to ,him will ye return6 ,p3 ,my counsel will not profit you if ,i were minded to advise you1 if ,allah's will is to keep you astray4 ,he is your ,lord and unto ,him ye will be brought back4 ,s3 ,and if ,i intend to give you good advice1 my advice will not profit you if ,allah intended that ,he should leave you to go astray2 ,he is your ,lord1 and to ,him shall you be returned4 #jaa4jce ,y3 ,or do they say1 ,he has forged it8 ,say3 ,if ,i had forged it1 on me were my sins6 and ,i am free of the sins of which ye are guilty6 ,p3 ,or say they 7again73 ,he hath invented it8 ,say3 ,if ,i have invented it1 upon me be my crimes1 but ,i am innocent of 7all7 that ye commit4 ,s3 ,or do they say3 ,he has forged it8 ,say3 ,if ,i have forged it1 on me is my guilt1 and ,i am clear of that of which you are guilty4 #jaa4jcf ,y3 ,it was revealed to ,noah3 ,none of thy people will believe except those who have believed already6 ,so grieve no longer over their 7evil7 deeds4 ,p3 ,and it was inspired in ,noah1 7saying73 ,no-one of thy folk will believe save him who hath believed already4 ,be not distressed because of what they do4 ,s3 ,and it was revealed to ,nuh3 ,that none of your people will believe except those who have already believed1 therefore do not grieve at what they do3 #jaa4jcg ,y3 ,but construct an ,ark under ,our eyes and ,our inspiration1 and address ,me no 7further7 on behalf of those who are in sin3 for they are about to be overwhelmed 7in the ,flood74 ,p3 ,build the ship under ,our eyes and by ,our inspiration1 and speak not unto ,me on behalf of those who do wrong4 ,lo6 they will be drowned4 ,s3 ,and make the ark before ,our eyes and 7according to7 ,our revelation1 and do not speak to ,me in respect of those who are unjust2 surely they shall be drowned4 #jaa4jch ,y3 ,forthwith he 7starts7 constructing the ,ark3 ,every time that the chiefs of his people passed by him1 they threw ridicule on him4 ,he said3 ,if ye ridicule us now1 we 7in our turn7 can look down on you with ridicule likewise6 ,p3 ,and he was building the ship1 and every time that chieftains of his people passed him1 they made mock of him4 ,he said3 ,though ye make mock of ,us1 yet ,we mock at you even as ye mock2 ,s3 ,and he began to make the ark2 and whenever the chiefs from among his people passed by him they laughed at him4 ,he said3 ,if you laugh at us1 surely we too laugh at you as you laugh 7at us74 #jaa4jci ,y3 ,but soon will ye know who it is on whom will descend a penalty that will cover them with shame1- on whom will be unloosed a penalty lasting3 ,p3 ,and ye shall know to whom a punishment that will confound him cometh1 and upon whom a lasting doom will fall4 ,s3 ,so shall you know who it is on whom will come a chastisement which will disgrace him1 and on whom will lasting chastisement come down4 #jaa4jdj ,y3 ,at length1 behold6 there came ,our command1 and the fountains of the earth gushed forth6 ,we said3 ,embark therein1 of each kind two1 male and female1 and your family - except those against whom the word has already gone forth1- and the ,believers4 but only a few believed with him4 ,p3 7,thus it was7 till1 when ,our commandment came to pass and the oven gushed forth water1 ,we said3 ,load therein two of every kind1 a pair 7the male and female71 and thy household1 save him against whom the word hath gone forth already1 and those who believe4 ,and but a few were they who believed with him4 ,s3 ,until when ,our command came and water came forth from the valley1 ,we said3 ,carry in it two of all things1 a pair1 and your own family-- except those against whom the word has already gone forth1 and those who believe4 ,and there believed not with him but a few4 #jaa4jda ,y3 ,so he said3 ,embark ye on the ,ark1 ,in the name of ,allah1 whether it move or be at rest6 ,for my ,lord is1 be sure1 ,oft-,forgiving1 ,most ,merciful6 ,p3 ,and he said3 ,embark therein6 ,in the name of ,allah be its course and its mooring4 ,lo6 my ,lord is ,forgiving1 ,merciful4 ,s3 ,and he said3 ,embark in it1 in the name of ,allah be its sailing and its anchoring2 most surely my ,lord is ,forgiving1 ,merciful4 #jaa4jdb ,y3 ,so the ,ark floated with them on the waves 7towering7 like mountains1 and ,noah called out to his son1 who had separated himself 7from the rest73 ,o my son6 embark with us1 and be not with the unbelievers6 ,p3 ,and it sailed with them amid waves like mountains1 and ,noah cried unto his son - and he was standing aloof - ,o my son6 ,come ride with us1 and be not with the disbelievers4 ,s3 ,and it moved on with them amid waves like mountains2 and ,nuh called out to his son1 and he was aloof3 ,o my son6 embark with us and be not with the unbelievers4 #jaa4jdc ,y3 ,the son replied3 ,i will betake myself to some mountain3 it will save me from the water4 ,noah said3 ,this day nothing can save1 from the command of ,allah1 any but those on whom ,he hath mercy6 ,and the waves came between them1 and the son was among those overwhelmed in the ,flood4 ,p3 ,he said3 ,i shall betake me to some mountain that will save me from the water4 7,noah7 said3 ,this day there is none that saveth from the commandment of ,allah save him on whom ,he hath had mercy4 ,and the wave came in between them1 so he was among the drowned4 ,s3 ,he said3 ,i will betake myself for refuge to a mountain that shall protect me from the water4 ,nuh said3 ,there is no protector today from ,allah's punishment but ,he ,who has mercy2 and a wave intervened between them1 so he was of the drowned4 #jaa4jdd ,y3 ,then the word went forth3 ,o earth6 swallow up thy water1 and ,o sky6 ,withhold 7thy rain76 and the water abated1 and the matter was ended4 ,the ,ark rested on ,mount ,judi1 and the word went forth3 ,away with those who do wrong6 ,p3 ,and it was said3 ,o earth6 ,swallow thy water and1 ,o sky6 be cleared of clouds6 ,and the water was made to subside4 ,and the commandment was fulfilled4 ,and it 7the ship7 came to rest upon 7the mount7 ,al-,judi and it was said3 ,a far removal for wrongdoing folk6 ,s3 ,and it was said3 ,o earth1 swallow down your water1 and ,o cloud1 clear away2 and the water was made to abate and the affair was decided1 and the ark rested on the ,judi1 and it was said3 ,away with the unjust people4 #jaa4jde ,y3 ,and ,noah called upon his ,lord1 and said3 ,o my ,lord6 surely my son is of my family6 and ,thy promise is true1 and ,thou art the ,justest of ,judges6 ,p3 ,and ,noah cried unto his ,lord and said3 ,my ,lord6 ,lo6 my son is of my household6 ,surely ,thy promise is the truth and ,thou are the ,most ,just of ,judges4 ,s3 ,and ,nuh cried out to his ,lord and said3 ,my ,lord6 surely my son is of my family1 and ,thy promise is surely true1 and ,thou art the most just of the judges4 #jaa4jdf ,y3 ,he said3 ,o ,noah6 ,he is not of thy family3 ,for his conduct is unrighteous4 ,so ask not of ,me that of which thou hast no knowledge6 ,i give thee counsel1 lest thou act like the ignorant6 ,p3 ,he said3 ,o ,noah6 ,lo6 he is not of thy household2 lo6 he is of evil conduct1 so ask not of ,me that whereof thou hast no knowledge4 ,i admonish thee lest thou be among the ignorant4 ,s3 ,he said3 ,o ,nuh6 surely he is not of your family2 surely he is 7the doer of7 other than good deeds1 therefore ask not of ,me that of which you have no knowledge2 surely ,i admonish you lest you may be of the ignorant4 #jaa4jdg ,y3 ,noah said3 ,o my ,lord6 ,i do seek refuge with ,thee1 lest ,i ask ,thee for that of which ,i have no knowledge4 ,and unless thou forgive me and have ,mercy on me1 ,i should indeed be lost6 ,p3 ,he said3 ,my ,lord6 ,lo6 in ,thee do ,i seek refuge 7from the sin7 that ,i should ask of ,thee that whereof ,i have no knowledge4 ,unless ,thou forgive me and have mercy on me ,i shall be among the lost4 ,s3 ,he said3 ,my ,lord6 ,i seek refuge in ,thee from asking ,thee that of which ,i have no knowledge2 and if ,thou shouldst not forgive me and have mercy on me1 ,i should be of the losers4 #jaa4jdh ,y3 ,the word came3 ,o ,noah6 ,come down 7from the ,ark7 with peace from ,us1 and blessing on thee and on some of the peoples 7who will spring7 from those with thee3 but 7there will be other7 peoples to whom ,we shall grant their pleasures 7for a time71 but in the end will a grievous penalty reach them from ,us4 ,p3 ,it was said 7unto him73 ,o ,noah6 ,go thou down 7from the mountain7 with peace from ,us and blessings upon thee and some nations 7that will spring7 from those with thee4 7,there will be other7 nations unto whom ,we shall give enjoyment a long while and then a painful doom from ,us will overtake them4 ,s3 ,it was said3 ,o ,nuh6 descend with peace from ,us and blessings on you and on the people from among those who are with you1 and there shall be nations whom ,we will afford provisions1 then a painful punishment from ,us shall afflict them4 #jaa4jdi ,y3 ,such are some of the stories of the unseen1 which ,we have revealed unto thee3 before this1 neither thou nor thy people knew them4 ,so persevere patiently3 for the ,end is for those who are righteous4 ,p3 ,this is of the tidings of the ,unseen which ,we inspire in thee 7,muhammad74 ,thou thyself knewest it not1 nor did thy folk 7know it7 before this4 ,then have patience4 ,lo6 the sequel is for those who ward off 7evil74 ,s3 ,these are announcements relating to the unseen which ,we reveal to you1 you did not know them-- 7neither7 you nor your people-- before this2 therefore be patient2 surely the end is for those who guard 7against evil74 #jaa4jej ,y3 ,to the ',ad ,people 7,we sent7 ,hud1 one of their own brethren4 ,he said3 ,o my people6 worship ,allah6 ye have no other god but ,him4 7,your other gods7 ye do nothing but invent6 ,p3 ,and unto 7the tribe of7 ,a'ad 7,we sent7 their brother1 ,hud4 ,he said3 ,o my people6 ,serve ,allah6 ,ye have no other ,allah save ,him4 ,lo6 ye do but invent4 ,s3 ,and to ,ad 7,we sent7 their brother ,hud4 ,he said3 ,o my people6 serve ,allah1 you have no god other than ,he2 you are nothing but forgers 7of lies74 #jaa4jea ,y3 ,o my people6 ,i ask of you no reward for this 7,message74 ,my reward is from none but ,him who created me3 ,will ye not then understand8 ,p3 ,o my people6 ,i ask of you no reward for it4 ,lo6 my reward is the concern only of ,him ,who made me4 ,have ye then no sense8 ,s3 ,o my people6 ,i do not ask of you any reward for it2 my reward is only with ,him ,who created me2 do you not then understand8 #jaa4jeb ,y3 ,and ,o my people6 ,ask forgiveness of your ,lord1 and turn to ,him 7in repentance73 ,he will send you the skies pouring abundant rain1 and add strength to your strength3 so turn ye not back in sin6 ,p3 ,and1 ,o my people6 ,ask forgiveness of your ,lord1 then turn unto ,him repentant2 ,he will cause the sky to rain abundance on you and will add unto you strength to your strength4 ,turn not away1 guilty6 ,s3 ,and1 ,o my people6 ask forgiveness of your ,lord1 then turn to ,him2 ,he will send on you clouds pouring down abundance of rain and add strength to your strength1 and do not turn back guilty4 #jaa4jec ,y3 ,they said3 ,o ,hud6 ,no ,clear 7,sign7 that hast thou brought us1 and we are not the ones to desert our gods on thy word6 ,nor shall we believe in thee6 ,p3 ,they said3 ,o ,hud6 ,thou hast brought us no clear proof and we are not going to forsake our gods on thy 7mere7 saying1 and we are not believers in thee4 ,s3 ,they said3 ,o ,hud6 you have not brought to us any clear argument and we are not going to desert our gods for your word1 and we are not believers in you3 #jaa4jed ,y3 ,we say nothing but that 7perhaps7 some of our gods may have seized thee with imbecility4 ,he said3 ,i call ,allah to witness1 and do ye bear witness1 that ,i am free from the sin of ascribing1 to ,him1 ,p3 ,we say naught save that one of our gods hath possessed thee in an evil way4 ,he said3 ,i call ,allah to witness1 and do ye 7too7 bear witness1 that ,i am innocent of 7all7 that ye ascribe as partners 7to ,allah7 ,s3 ,we cannot say aught but that some of our gods have smitten you with evil4 ,he said3 ,surely ,i call ,allah to witness1 and do you bear witness too1 that ,i am clear of what you associate 7with ,allah74 #jaa4jee ,y3 ,other gods as partners6 so scheme 7your worst7 against me1 all of you1 and give me no respite4 ,p3 ,beside ,him4 ,so 7try to7 circumvent me1 all of you1 give me no respite4 ,s3 ,besides ,him1 therefore scheme against me all together2 then give me no respite3 #jaa4jef ,y3 ,i put my trust in ,allah1 ,my ,lord and your ,lord6 ,there is not a moving creature1 but ,he hath grasp of its forelock4 ,verily1 it is my ,lord that is on a straight ,path4 ,p3 ,lo6 ,i have put my trust in ,allah1 my ,lord and your ,lord4 ,not an animal but ,he doth grasp it by the forelock6 ,lo6 my ,lord is on a straight path4 ,s3 ,surely ,i rely on ,allah1 my ,lord and your ,lord2 there is no living creature but ,he holds it by its forelock2 surely my ,lord is on the right path4 #jaa4jeg ,y3 ,if ye turn away1- ,i 7at least7 have conveyed the ,message with which ,i was sent to you4 ,my ,lord will make another people to succeed you1 and you will not harm ,him in the least4 ,for my ,lord hath care and watch over all things4 ,p3 ,and if ye turn away1 still ,i have conveyed unto you that wherewith ,i was sent unto you1 and my ,lord will set in place of you a folk other than you4 ,ye cannot injure ,him at all4 ,lo6 my ,lord is ,guardian over all things4 ,s3 ,but if you turn back1 then indeed ,i have delivered to you the message with which ,i have been sent to you1 and my ,lord will bring another people in your place1 and you cannot do ,him any harm2 surely my ,lord is the ,preserver of all things4 #jaa4jeh ,y3 ,so when ,our decree issued1 ,we saved ,hud and those who believed with him1 by 7special7 ,grace from ,ourselves3 ,we saved them from a severe penalty4 ,p3 ,and when ,our commandment came to pass ,we saved ,hud and those who believed with him by a mercy from ,us2 ,we saved them from a harsh doom4 ,s3 ,and when ,our decree came to pass1 ,we delivered ,hud and those who believed with him with mercy from ,us1 and ,we delivered them from a hard chastisement4 #jaa4jei ,y3 ,such were the ',ad ,people3 they rejected the ,signs of their ,lord and ,cherisher2 disobeyed ,his messengers2 ,and followed the command of every powerful1 obstinate transgressor4 ,p3 ,and such were ,a'ad4 ,they denied the revelations of their ,lord and flouted ,his messengers and followed the command of every froward potentate4 ,s3 ,and this was ,ad2 they denied the communications of their ,lord1 and disobeyed ,his messengers and followed the bidding of every insolent opposer 7of truth74 #jaa4jfj ,y3 ,and they were pursued by a ,curse in this life1- and on the ,day of ,judgment4 ,ah6 ,behold6 for the ',ad rejected their ,lord and ,cherisher6 ,ah6 ,behold6 removed 7from sight7 were ',ad the people of ,hud6 ,p3 ,and a curse was made to follow them in the world and on the ,day of ,resurrection4 ,lo6 ,a'ad disbelieved in their ,lord4 ,a far removal for ,a'ad1 the folk of ,hud6 ,s3 ,and they were overtaken by curse in this world and on the resurrection day2 now surely ,ad disbelieved in their ,lord2 now surely1 away with ,ad1 the people of ,hud4 #jaa4jfa ,y3 ,to the ,thamud ,people 7,we sent7 ,salih1 one of their own brethren4 ,he said3 ,o my people6 ,worship ,allah3 ye have no other god but ,him4 ,it is ,he ,who hath produced you from the earth and settled you therein3 then ask forgiveness of ,him1 and turn to ,him 7in repentance73 for my ,lord is 7always7 near1 ready to answer4 ,p3 ,and unto 7the tribe of7 ,thamud 7,we sent7 their brother ,salih4 ,he said3 ,o my people6 ,serve ,allah1 ,ye have no other ,allah save ,him4 ,he brought you forth from the earth and hath made you husband it4 ,so ask forgiveness of ,him and turn unto ,him repentant4 ,lo6 my ,lord is ,nigh1 ,responsive4 ,s3 ,and to ,samood 7,we sent7 their brother ,salih4 ,he said3 ,o my people6 serve ,allah1 you have no god other than ,he2 ,he brought you into being from the earth1 and made you dwell in it1 therefore ask forgiveness of ,him1 then turn to ,him2 surely my ,lord is ,nigh1 ,answering4 #jaa4jfb ,y3 ,they said3 ,o ,salih6 thou hast been of us6 a centre of our hopes hitherto6 dost thou 7now7 forbid us the worship of what our fathers worshipped8 ,but we are really in suspicious 7disquieting7 doubt as to that to which thou invitest us4 ,p3 ,they said3 ,o ,salih6 ,thou hast been among us hitherto as that wherein our hope was placed4 ,dost thou ask us not to worship what our fathers worshipped8 ,lo6 we verily are in grave doubt concerning that to which thou callest us4 ,s3 ,they said3 ,o ,salih6 surely you were one amongst us in whom great expectations were placed before this2 do you 7now7 forbid us from worshipping what our fathers worshipped8 ,and as to that which you call us to1 most surely we are in disquieting doubt4 #jaa4jfc ,y3 ,he said3 ,o my people6 do ye see8 if ,i have a ,clear 7,sign7 from my ,lord and ,he hath sent ,mercy unto me from ,himself1- who then can help me against ,allah if ,i were to disobey ,him8 ,what then would ye add to my 7portion7 but perdition8 ,p3 ,he said3 ,o my people6 ,bethink you3 if ,i am 7acting7 on clear proof from my ,lord and there hath come unto me a mercy from ,him1 who will save me from ,allah if ,i disobey ,him8 ,ye would add to me naught save perdition4 ,s3 ,he said3 ,o my people6 tell me if ,i have clear proof from my ,lord and ,he has granted to me mercy from ,himself-- who will then help me against ,allah if ,i disobey ,him8 ,therefore you do not add to me other than loss3 #jaa4jfd ,y3 ,and ,o my people6 ,this she-camel of ,allah is a symbol to you3 leave her to feed on ,allah's 7free7 earth1 and inflict no harm on her1 or a swift penalty will seize you6 ,p3 ,o my people6 ,this is the camel of ,allah1 a token unto you1 so suffer her to feed in ,allah's earth1 and touch her not with harm lest a near torment seize you4 ,s3 ,and1 ,o my people6 this will be 7as7 ,allah's she-camel for you1 a sign2 therefore leave her to pasture on ,allah's earth and do not touch her with evil1 for then a near chastisement will overtake you4 #jaa4jfe ,y3 ,but they did ham-string her4 ,so he said3 ,enjoy yourselves in your homes for three days3 7,then will be your ruin73 7,behold7 there a promise not to be belied6 ,p3 ,but they hamstrung her1 and then he said3 ,enjoy life in your dwelling-place three days6 ,this is a threat that will not be belied4 ,s3 ,but they slew her1 so he said3 ,enjoy yourselves in your abode for three days1 that is a promise not to be belied4 #jaa4jff ,y3 ,when ,our ,decree issued1 ,we saved ,salih and those who believed with him1 by 7special7 ,grace from ,ourselves - and from the ,ignominy of that day4 ,for thy ,lord - ,he is the ,strong ,one1 and able to enforce ,his ,will4 ,p3 ,so1 when ,our commandment came to pass1 ,we saved ,salih1 and those who believed with him1 by a mercy from ,us1 from the ignominy of that day4 ,lo1 thy ,lord6 ,he is the ,strong1 the ,mighty4 ,s3 ,so when ,our decree came to pass1 ,we delivered ,salih and those who believed with him by mercy from ,us1 and 7,we saved them7 from the disgrace of that day2 surely your ,lord is the ,strong1 the ,mighty4 #jaa4jfg ,y3 ,the 7mighty7 ,blast overtook the wrong-doers1 and they lay prostrate in their homes before the morning1- ,p3 ,and the 7awful7 ,cry overtook those who did wrong1 so that morning found them prostrate in their dwellings1 ,s3 ,and the rumbling overtook those who were unjust1 so they became motionless bodies in their abodes1 #jaa4jfh ,y3 ,as if they had never dwelt and flourished there4 ,ah6 ,behold6 for the ,thamud rejected their ,lord and ,cherisher6 ,ah6 ,behold6 removed 7from sight7 were the ,thamud6 ,p3 ,as though they had not dwelt there4 ,lo6 ,thamud disbelieved in their ,lord4 ,a far removal for ,thamud6 ,s3 ,as though they had never dwelt in them2 now surely did ,samood disbelieve in their ,lord2 now surely1 away with ,samood4 #jaa4jfi ,y3 ,there came ,our messengers to ,abraham with glad tidings4 ,they said1 ,peace6 ,he answered1 ,peace6 and hastened to entertain them with a roasted calf4 ,p3 ,and ,our messengers came unto ,abraham with good news4 ,they said3 ,peace6 ,he answered3 ,peace6 and delayed not to bring a roasted calf4 ,s3 ,and certainly ,our messengers came to ,ibrahim with good news4 ,they said3 ,peace4 ,peace1 said he1 and he made no delay in bringing a roasted calf4 #jaa4jgj ,y3 ,but when he saw their hands went not towards the 7meal71 he felt some mistrust of them1 and conceived a fear of them4 ,they said3 ,fear not3 ,we have been sent against the people of ,lut4 ,p3 ,and when he saw their hands reached not to it1 he mistrusted them and conceived a fear of them4 ,they said3 ,fear not6 ,lo6 we are sent unto the folk of ,lot4 ,s3 ,but when he saw that their hands were not extended towards it1 he deemed them strange and conceived fear of them4 4 ,they said3 ,fear not1 surely we are sent to ,lut's people4 #jaa4jga ,y3 ,and his wife was standing 7there71 and she laughed3 ,but we gave her glad tidings of ,isaac1 and after him1 of ,jacob4 ,p3 ,and his wife1 standing by laughed when ,we gave her good tidings 7of the birth7 of ,isaac1 and1 after ,isaac1 of ,jacob4 ,s3 ,and his wife was standing 7by71 so she laughed1 then ,we gave her the good news of ,ishaq and after ,ishaq of 7a son's son7 ,yaqoub4 #jaa4jgb ,y3 ,she said3 ,alas for me6 shall ,i bear a child1 seeing ,i am an old woman1 and my husband here is an old man8 ,that would indeed be a wonderful thing6 ,p3 ,she said3 ,oh woe is me6 ,shall ,i bear a child when ,i am an old woman1 and this my husband is an old man8 ,lo6 this is a strange thing6 ,s3 ,she said3 ,o wonder6 shall ,i bear a son when ,i am an extremely old woman and this my husband an extremely old man8 ,most surely this is a wonderful thing4 #jaa4jgc ,y3 ,they said3 ,dost thou wonder at ,allah's decree8 ,the grace of ,allah and ,his blessings on you1 ,o ye people of the house6 for ,he is indeed worthy of all praise1 full of all glory6 ,p3 ,they said3 ,wonderest thou at the commandment of ,allah8 ,the mercy of ,allah and ,his blessings be upon you1 ,o people of the house6 ,lo6 ,he is ,owner of ,praise1 ,owner of ,glory6 ,s3 ,they said3 ,do you wonder at ,allah's bidding8 ,the mercy of ,allah and ,his blessings are on you1 ,o people of the house1 surely ,he is ,praised1 ,glorious4 #jaa4jgd ,y3 ,when fear had passed from 7the mind of7 ,abraham and the glad tidings had reached him1 he began to plead with us for ,lut's people4 ,p3 ,and when the awe departed from ,abraham1 and the glad news reached him1 he pleaded with ,us on behalf of the folk of ,lot4 ,s3 ,so when fear had gone away from ,ibrahim and good news came to him1 he began to plead with ,us for ,lut's people4 #jaa4jge ,y3 ,for ,abraham was1 without doubt1 forbearing 7of faults71 compassionate1 and given to look to ,allah4 ,p3 ,lo6 ,abraham was mild1 imploring1 penitent4 ,s3 ,most surely ,ibrahim was forbearing1 tender-hearted1 oft-returning 7to ,allah73 #jaa4jgf ,y3 ,o ,abraham6 ,seek not this4 ,the decree of thy ,lord hath gone forth3 for them there cometh a penalty that cannot be turned back6 ,p3 7,it was said7 ,o ,abraham6 ,forsake this6 ,lo6 thy ,lord's commandment hath gone forth1 and lo6 there cometh unto them a doom which cannot be repelled4 ,s3 ,o ,ibrahim6 leave off this1 surely the decree of your ,lord has come to pass1 and surely there must come to them a chastisement that cannot be averted4 #jaa4jgg ,y3 ,when ,our messengers came to ,lut1 he was grieved on their account and felt himself powerless 7to protect7 them4 ,he said3 ,this is a distressful day4 ,p3 ,and when ,our messengers came unto ,lot1 he was distressed and knew not how to protect them4 ,he said3 ,this is a distressful day4 ,s3 ,and when ,our messengers came to ,lut1 he was grieved for them1 and he lacked strength to protect them1 and said3 ,this is a hard day4 #jaa4jgh ,y3 ,and his people came rushing towards him1 and they had been long in the habit of practising abominations4 ,he said3 ,o my people6 ,here are my daughters3 they are purer for you 7if ye marry76 ,now fear ,allah1 and cover me not with shame about my guests6 ,is there not among you a single right-minded man8 ,p3 ,and his people came unto him1 running towards him - and before then they used to commit abominations - ,he said3 ,o my people6 ,here are my daughters6 ,they are purer for you4 ,beware of ,allah1 and degrade me not in 7the person of7 my guests4 ,is there not among you any upright man8 ,s3 ,and his people came to him1 7as if7 rushed on towards him1 and already they did evil deeds4 ,he said3 ,o my people6 these are my daughters-- they are purer for you1 so guard against 7the punishment of7 ,allah and do not disgrace me with regard to my guests2 is there not among you one right-minded man8 #jaa4jgi ,y3 ,they said3 ,well dost thou know we have no need of thy daughters3 indeed thou knowest quite well what we want6 ,p3 ,they said3 ,well thou knowest that we have no right to thy daughters1 and well thou knowest what we want4 ,s3 ,they said3 ,certainly you know that we have no claim on your daughters1 and most surely you know what we desire4 #jaa4jhj ,y3 ,he said3 ,would that ,i had power to suppress you or that ,i could betake myself to some powerful support4 ,p3 ,he said3 ,would that ,i had strength to resist you or had some strong support 7among you76 ,s3 ,he said3 ,ah6 that ,i had power to suppress you1 rather ,i shall have recourse to a strong support4 #jaa4jha ,y3 7,the ,messengers7 said3 ,o ,lut6 ,we are ,messengers from thy ,lord6 ,by no means shall they reach thee6 now travel with thy family while yet a part of the night remains1 and let not any of you look back3 but thy wife 7will remain behind73 ,to her will happen what happens to the people4 ,morning is their time appointed3 ,is not the morning nigh8 ,p3 7,the messengers7 said3 ,o ,lot6 ,lo6 we are messengers of thy ,lord2 they shall not reach thee4 ,so travel with thy people in a part of the night1 and let not one of you turn round - 7all7 save thy wife4 ,lo6 that which smiteth them will smite her 7also74 ,lo6 their tryst is 7for7 the morning4 ,is not the morning nigh8 ,s3 ,they said3 ,o ,lut6 we are the messengers of your ,lord2 they shall by no means reach you2 so remove your followers in a part of the night-- and let none of you turn back-- except your wife1 for surely whatsoever befalls them shall befall her2 surely their appointed time is the morning2 is not the morning nigh8 #jaa4jhb ,y3 ,when ,our ,decree issued1 ,we turned 7the cities7 upside down1 and rained down on them brimstones hard as baked clay1 spread1 layer on layer1- ,p3 ,so when ,our commandment came to pass ,we overthrew 7that township7 and rained upon it stones of clay1 one after another1 ,s3 ,so when ,our decree came to pass1 ,we turned them upside down and rained down upon them stones1 of what had been decreed1 one after another4 #jaa4jhc ,y3 ,marked as from thy ,lord3 ,nor are they ever far from those who do wrong6 ,p3 ,marked with fire in the providence of thy ,lord 7for the destruction of the wicked74 ,and they are never far from the wrong-doers4 ,s3 ,marked 7for punishment7 with your ,lord and it is not far off from the unjust4 #jaa4jhd ,y3 ,to the ,madyan ,people 7,we sent7 ,shu'aib1 one of their own brethren3 he said3 ,o my people6 worship ,allah3 ,ye have no other god but ,him4 ,and give not short measure or weight3 ,i see you in prosperity1 but ,i fear for you the penalty of a day that will compass 7you7 all round4 ,p3 ,and unto ,midian 7,we sent7 their brother ,shu'eyb4 ,he said3 ,o my people6 ,serve ,allah4 ,ye have no other ,allah save ,him6 ,and give not short measure and short weight4 ,lo6 ,i see you well-to-do1 and lo6 ,i fear for you the doom of a besetting ,day4 ,s3 ,and to ,madyan 7,we sent7 their brother ,shu'aib4 ,he said3 ,o my people6 serve ,allah1 you have no god other than ,he1 and do not give short measure and weight3 surely ,i see you in prosperity and surely ,i fear for you the punishment of an all-encompassing day4 #jaa4jhe ,y3 ,and ,o my people6 give just measure and weight1 nor withhold from the people the things that are their due3 commit not evil in the land with intent to do mischief4 ,p3 ,o my people6 ,give full measure and full weight in justice1 and wrong not people in respect of their goods4 ,and do not evil in the earth1 causing corruption4 ,s3 ,and1 ,o my people6 give full measure and weight fairly1 and defraud not men their things1 and do not act corruptly in the land1 making mischief3 #jaa4jhf ,y3 ,that which is left you by ,allah is best for you1 if ye 7but7 believed6 but ,i am not set over you to keep watch6 ,p3 ,that which ,allah leaveth with you is better for you if ye are believers2 and ,i am not a keeper over you4 ,s3 ,what remains with ,allah is better for you if you are believers1 and ,i am not a keeper over you4 #jaa4jhg ,y3 ,they said3 ,o ,shu'aib6 ,does thy 7religion of7 prayer command thee that we leave off the worship which our fathers practised1 or that we leave off doing what we like with our property8 truly1 thou art the one that forbeareth with faults and is right-minded6 ,p3 ,they said3 ,o ,shu'eyb6 ,doth thy way of prayer command thee that we should forsake that which our fathers 7used to7 worship1 or that we 7should leave off7 doing what we will with our own property4 ,lo6 thou art the mild1 the guide to right behaviour4 ,s3 ,they said3 ,o ,shu'aib6 does your prayer enjoin you that we should forsake what our fathers worshipped or that we should not do what we please with regard to our property8 ,forsooth you are the forbearing1 the right-directing one4 #jaa4jhh ,y3 ,he said3 ,o my people6 see ye whether ,i have a ,clear 7,sign7 from my ,lord1 and ,he hath given me sustenance 7pure and7 good as from ,himself8 ,i wish not1 in opposition to you1 to do that which ,i forbid you to do4 ,i only desire 7your7 betterment to the best of my power2 and my success 7in my task7 can only come from ,allah4 ,in ,him ,i trust1 and unto ,him ,i look4 ,p3 ,he said3 ,o my people6 ,bethink you3 if ,i am 7acting7 on a clear proof from my ,lord and ,he sustaineth me with fair sustenance from ,him 7how can ,i concede aught to you78 ,i desire not to do behind your backs that which ,i ask you not to do4 ,i desire naught save reform so far as ,i am able4 ,my welfare is only in ,allah4 ,in ,him ,i trust and unto ,him ,i turn 7repentant74 ,s3 ,he said3 ,o my people6 have you considered if ,i have a clear proof from my ,lord and ,he has given me a goodly sustenance from ,himself1 and ,i do not desire that in opposition to you ,i should betake myself to that which ,i forbid you3 ,i desire nothing but reform so far as ,i am able1 and with none but ,allah is the direction of my affair to a right issue2 on ,him do ,i rely and to ,him do ,i turn3 #jaa4jhi ,y3 ,and ,o my people6 let not my dissent 7from you7 cause you to sin1 lest ye suffer a fate similar to that of the people of ,noah or of ,hud or of ,salih1 nor are the people of ,lut far off from you6 ,p3 ,and1 ,o my people6 ,let not the schism with me cause you to sin so that there befall you that which befell the folk of ,noah and the folk of ,hud1 and the folk of ,salih2 and the folk of ,lot are not far off from you4 ,s3 ,and1 ,o my people6 let not opposition to me make you guilty so that there may befall you the like of what befell the people of ,nuh1 or the people of ,hud1 or the people of ,salih1 nor are the people of ,lut far off from you2 #jaa4jij ,y3 ,but ask forgiveness of your ,lord1 and turn unto ,him 7in repentance73 ,for my ,lord is indeed full of mercy and loving-kindness4 ,p3 ,ask pardon of your ,lord and then turn unto ,him 7repentant74 ,lo6 my ,lord is ,merciful1 ,loving4 ,s3 ,and ask forgiveness of your ,lord1 then turn to ,him2 surely my ,lord is ,merciful1 ,loving-kind4 #jaa4jia ,y3 ,they said3 ,o ,shu'aib6 much of what thou sayest we do not understand6 ,in fact among us we see that thou hast no strength6 ,were it not for thy family1 we should certainly have stoned thee6 for thou hast among us no great position6 ,p3 ,they said3 ,o ,shu'eyb6 ,we understand not much of that thou tellest1 and lo6 we do behold thee weak among us4 ,but for thy family1 we should have stoned thee1 for thou art not strong against us4 ,s3 ,they said3 ,o ,shu'aib6 we do not understand much of what you say and most surely we see you to be weak among us1 and were it not for your family we would surely stone you1 and you are not mighty against us4 #jaa4jib ,y3 ,he said3 ,o my people6 is then my family of more consideration with you than ,allah8 ,for ye cast ,him away behind your backs 7with contempt74 ,but verily my ,lord encompasseth on all sides all that ye do6 ,p3 ,he said3 ,o my people6 ,is my family more to be honoured by you than ,allah8 and ye put ,him behind you1 neglected6 ,lo6 my ,lord surroundeth what ye do4 ,s3 ,he said3 ,o my people6 is my family more esteemed by you than ,allah8 ,and you neglect ,him as a thing cast behind your back2 surely my ,lord encompasses what you do3 #jaa4jic ,y3 ,and ,o my people6 ,do whatever ye can3 ,i will do 7my part73 ,soon will ye know who it is on whom descends the penalty of ignominy2 and who is a liar6 and watch ye6 for ,i too am watching with you6 ,p3 ,and1 ,o my people6 ,act according to your power1 lo6 ,i 7too7 am acting4 ,ye will soon know on whom there cometh a doom that will abase him1 and who it is that lieth4 ,and watch6 ,lo6 ,i am a watcher with you4 ,s3 ,and1 ,o my people6 act according to your ability1 ,i too am acting2 you will come to know soon who it is on whom will light the punishment that will disgrace him and who it is that is a liar1 and watch1 surely ,i too am watching with you4 #jaa4jid ,y3 ,when ,our decree issued1 ,we saved ,shu'aib and those who believed with him1 by 7special7 mercy from ,ourselves3 ,but the 7mighty7 blast did seize the wrong-doers1 and they lay prostrate in their homes by the morning1- ,p3 ,and when ,our commandment came to pass ,we saved ,shu'eyb and those who believed with him by a mercy from ,us2 and the 7,awful7 ,cry seized those who did injustice1 and morning found them prostrate in their dwellings1 ,s3 ,and when ,our decree came to pass ,we delivered ,shu'aib1 and those who believed with him by mercy from ,us1 and the rumbling overtook those who were unjust so they became motionless bodies in their abodes1 #jaa4jie ,y3 ,as if they had never dwelt and flourished there6 ,ah6 ,behold6 ,how the ,madyan were removed 7from sight7 as were removed the ,thamud6 ,p3 ,as though they had not dwelt there4 ,a far removal for ,midian1 even as ,thamud had been removed afar6 ,s3 ,as though they had never dwelt in them2 now surely perdition overtook ,madyan as had perished ,samood4 #jaa4jif ,y3 ,and we sent ,moses1 with ,our ,clear 7,signs7 and an authority manifest1 ,p3 ,and verily ,we sent ,moses with ,our revelations and a clear warrant ,s3 ,and certainly ,we sent ,musa with ,our communications and a clear authority1 #jaa4jig ,y3 ,unto ,pharaoh and his chiefs3 but they followed the command of ,pharaoh and the command of ,pharaoh was no right 7guide74 ,p3 ,unto ,pharaoh and his chiefs1 but they did follow the command of ,pharaoh1 and the command of ,pharaoh was no right guide4 ,s3 ,to ,firon and his chiefs1 but they followed the bidding of ,firon1 and ,firon's bidding was not right-directing4 #jaa4jih ,y3 ,he will go before his people on the ,day of ,judgment1 and lead them into the ,fire 7as cattle are led to water73 ,but woeful indeed will be the place to which they are led6 ,p3 ,he will go before his people on the ,day of ,resurrection and will lead them to the ,fire for watering-place4 ,ah1 hapless is the watering-place 7whither they are7 led4 ,s3 ,he shall lead his people on the resurrection day1 and bring them down to the fire2 and evil the place to which they are brought4 #jaa4jii ,y3 ,and they are followed by a curse in this 7life7 and on the ,day of ,judgment3 and woeful is the gift which shall be given 7unto them76 ,p3 ,a curse is made to follow them in the world and on the ,day of ,resurrection4 ,hapless is the gift 7that will be7 given 7them74 ,s3 ,and they are overtaken by curse in this 7world71 and on the resurrection day1 evil the gift which shall be given4 #jaa4ajj ,y3 ,these are some of the stories of communities which ,we relate unto thee3 of them some are standing1 and some have been mown down 7by the sickle of time74 ,p3 ,that is 7something7 of the tidings of the townships 7which were destroyed of old74 ,we relate it unto thee 7,muhammad74 ,some of them are standing and some 7already7 reaped4 ,s3 ,this is an account of 7the fate of7 the towns which ,we relate to you2 of them are some that stand and 7others7 mown down4 #jaa4aja ,y3 ,it was not ,we that wronged them3 ,they wronged their own souls3 the deities1 other than ,allah1 whom they invoked1 profited them no whit when there issued the decree of thy ,lord3 ,nor did they add aught 7to their lot7 but perdition6 ,p3 ,we wronged them not1 but they did wrong themselves2 and their gods on whom they call beside ,allah availed them naught when came thy ,lord's command2 they added to them naught save ruin4 ,s3 ,and ,we did not do them injustice1 but they were unjust to themselves1 so their gods whom they called upon besides ,allah did not avail them aught when the decree of your ,lord came to pass2 and they added but to their ruin4 #jaa4ajb ,y3 ,such is the chastisement of thy ,lord when ,he chastises communities in the midst of their wrong3 grievous1 indeed1 and severe is ,his chastisement4 ,p3 ,even thus is the grasp of thy ,lord when ,he graspeth the townships while they are doing wrong4 ,lo6 ,his grasp is painful1 very strong4 ,s3 ,and such is the punishment of your ,lord when ,he punishes the towns while they are unjust2 surely ,his punishment is painful1 severe4 #jaa4ajc ,y3 ,in that is a ,sign for those who fear the penalty of the ,hereafter3 that is a ,day for which mankind will be gathered together3 that will be a ,day of ,testimony4 ,p3 ,lo6 herein verily there is a portent for those who fear the doom of the ,hereafter4 ,that is a day unto which mankind will be gathered1 and that is a day that will be witnessed4 ,s3 ,most surely there is a sign in this for him who fears the chastisement of the hereafter2 this is a day on which the people shall be gathered together and this is a day that shall be witnessed4 #jaa4ajd ,y3 ,nor shall ,we delay it but for a term appointed4 ,p3 ,and ,we defer it only to a term already reckoned4 ,s3 ,and ,we do not delay it but to an appointed term4 #jaa4aje ,y3 ,the day it arrives1 no soul shall speak except by ,his leave3 of those 7gathered7 some will be wretched and some will be blessed4 ,p3 ,on the day when it cometh no soul will speak except by ,his permission2 some among them will be wretched1 7others7 glad4 ,s3 ,on the day when it shall come1 no soul shall speak except with ,his permission1 then 7some7 of them shall be unhappy and 7others7 happy4 #jaa4ajf ,y3 ,those who are wretched shall be in the ,fire3 ,there will be for them therein 7nothing but7 the heaving of sighs and sobs3 ,p3 ,as for those who will be wretched 7on that day7 they will be in the ,fire2 sighing and wailing will be their portion therein1 ,s3 ,so as to those who are unhappy1 they shall be in the fire2 for them shall be sighing and groaning in it3 #jaa4ajg ,y3 ,they will dwell therein for all the time that the heavens and the earth endure1 except as thy ,lord willeth3 for thy ,lord is the 7sure7 accomplisher of what ,he planneth4 ,p3 ,abiding there so long as the heavens and the earth endure save for that which thy ,lord willeth4 ,lo6 thy ,lord is ,doer of what ,he will4 ,s3 ,abiding therein so long as the heavens and the earth endure1 except as your ,lord please2 surely your ,lord is the mighty doer of what ,he intends4 #jaa4ajh ,y3 ,and those who are blessed shall be in the ,garden3 ,they will dwell therein for all the time that the heavens and the earth endure1 except as thy ,lord willeth3 a gift without break4 ,p3 ,and as for those who will be glad 7that day7 they will be in the ,garden1 abiding there so long as the heavens and the earth endure save for that which thy ,lord willeth3 a gift unfailing4 ,s3 ,and as to those who are made happy1 they shall be in the garden1 abiding in it as long as the heavens and the earth endure1 except as your ,lord please2 a gift which shall never be cut off4 #jaa4aji ,y3 ,be not then in doubt as to what these men worship4 ,they worship nothing but what their fathers worshipped before 7them73 but verily ,we shall pay them back 7in full7 their portion without 7the least7 abatement4 ,p3 ,so be not thou in doubt concerning that which these 7folk7 worship4 ,they worship only as their fathers worshipped aforetime4 ,lo6 we shall pay them their whole due unabated4 ,s3 ,therefore be not in doubt as to what these worship2 they do not worship but as their fathers worshipped before2 and most surely ,we will pay them back in full their portion undiminished4 #jaa4aaj ,y3 ,we certainly gave the ,book to ,moses1 but differences arose therein3 had it not been that a word had gone forth before from thy ,lord1 the matter would have been decided between them1 but they are in suspicious doubt concerning it4 ,p3 ,and we verily gave unto ,moses the ,scripture1 and there was strife thereupon2 and had it not been for a ,word that had already gone forth from thy ,lord1 the case would have been judged between them1 and lo6 they are in grave doubt concerning it4 ,s3 ,and certainly ,we gave the book to ,musa1 but it was gone against2 and had not a word gone forth from your ,lord1 the matter would surely have been decided between them2 and surely they are in a disquieting doubt about it4 #jaa4aaa ,y3 ,and1 of a surety1 to all will your ,lord pay back 7in full the recompense7 of their deeds3 for ,he knoweth well all that they do4 ,p3 ,and lo6 unto each thy ,lord will verily repay his works in full4 ,lo6 ,he is ,informed of what they do4 ,s3 ,and your ,lord will most surely pay back to all their deeds in full2 surely ,he is aware of what they do4 #jaa4aab ,y3 ,therefore stand firm 7in the straight ,path7 as thou art commanded1- thou and those who with thee turn 7unto ,allah72 and transgress not 7from the ,path73 for ,he seeth well all that ye do4 ,p3 ,so tread thou the straight path as thou art commanded1 and those who turn 7unto ,allah7 with thee1 and transgress not4 ,lo6 ,he is ,seer of what ye do4 ,s3 ,continue then in the right way as you are commanded1 as also he who has turned 7to ,allah7 with you1 and be not inordinate 7,o men671 surely ,he sees what you do4 #jaa4aac ,y3 ,and incline not to those who do wrong1 or the ,fire will seize you2 and ye have no protectors other than ,allah1 nor shall ye be helped4 ,p3 ,and incline not toward those who do wrong lest the ,fire touch you1 and ye have no protecting friends against ,allah1 and afterward ye would not be helped4 ,s3 ,and do not incline to those who are unjust1 lest the fire touch you1 and you have no guardians besides ,allah1 then you shall not be helped4 #jaa4aad ,y3 ,and establish regular prayers at the two ends of the day and at the approaches of the night3 ,for those things1 that are good remove those that are evil3 ,be that the word of remembrance to those who remember 7their ,lord73 ,p3 ,establish worship at the two ends of the day and in some watches of the night4 ,lo6 good deeds annul ill-deeds4 ,this is reminder for the mindful4 ,s3 ,and keep up prayer in the two parts of the day and in the first hours of the night2 surely good deeds take away evil deeds this is a reminder to the mindful4 #jaa4aae ,y3 ,and be steadfast in patience2 for verily ,allah will not suffer the reward of the righteous to perish4 ,p3 ,and have patience1 7,o ,muhammad71 for lo6 ,allah loseth not the wages of the good4 ,s3 ,and be patient1 for surely ,allah does not waste the reward of the good-doers4 #jaa4aaf ,y3 ,why were there not1 among the generations before you1 persons possessed of balanced good sense1 prohibiting 7men7 from mischief in the earth - except a few among them whom ,we saved 7from harm78 ,but the wrong-doers pursued the enjoyment of the good things of life which were given them1 and persisted in sin4 ,p3 ,if only there had been among the generations before you men possessing a remnant 7of good sense7 to warn 7their people7 from corruption in the earth1 as did a few of those whom ,we saved from them6 ,the wrong-doers followed that by which they were made sapless1 and were guilty4 ,s3 ,but why were there not among the generations before you those possessing understanding1 who should have forbidden the making of mischief in the earth1 except a few of those whom ,we delivered from among them8 ,and those who were unjust went after what they are made to enjoy of plenty1 and they were guilty4 #jaa4aag ,y3 ,nor would thy ,lord be the ,one to destroy communities for a single wrong-doing1 if its members were likely to mend4 ,p3 ,in truth thy ,lord destroyed not the townships tyrannously while their folk were doing right4 ,s3 ,and it did not beseem your ,lord to have destroyed the towns tyrannously1 while their people acted well4 #jaa4aah ,y3 ,if thy ,lord had so willed1 ,he could have made mankind one people3 but they will not cease to dispute4 ,p3 ,and if thy ,lord had willed1 ,he verily would have made mankind one nation1 yet they cease not differing1 ,s3 ,and if your ,lord had pleased ,he would certainly have made people a single nation1 and they shall continue to differ4 #jaa4aai ,y3 ,except those on whom thy ,lord hath bestowed ,his ,mercy3 and for this did ,he create them3 and the ,word of thy ,lord shall be fulfilled3 ,i will fill ,hell with jinns and men all together4 ,p3 ,save him on whom thy ,lord hath mercy2 and for that ,he did create them4 ,and the ,word of thy ,lord hath been fulfilled3 ,verily ,i shall fill hell with the jinn and mankind together4 ,s3 ,except those on whom your ,lord has mercy2 and for this did ,he create them2 and the word of your ,lord is fulfilled3 ,certainly ,i will fill hell with the jinn and the men1 all together4 #jaa4abj ,y3 ,all that we relate to thee of the stories of the messengers1- with it ,we make firm thy heart3 in them there cometh to thee the ,truth1 as well as an exhortation and a message of remembrance to those who believe4 ,p3 ,and all that ,we relate unto thee of the story of the messengers is in order that thereby ,we may make firm thy heart4 ,and herein hath come unto thee the ,truth and an exhortation and a reminder for believers4 ,s3 ,and all we relate to you of the accounts of the messengers is to strengthen your heart therewith2 and in this has come to you the truth and an admonition1 and a reminder to the believers4 #jaa4aba ,y3 ,say to those who do not believe3 ,do what ever ye can3 ,we shall do our part2 ,p3 ,and say unto those who believe not3 ,act according to your power4 ,lo6 ,we 7too7 are acting4 ,s3 ,and say to those who do not believe3 ,act according to your state2 surely we too are acting4 #jaa4abb ,y3 ,and wait ye6 ,we too shall wait4 ,p3 ,and wait6 ,lo6 ,we 7too7 are waiting4 ,s3 ,and wait2 surely we are waiting also4 #jaa4abc ,y3 ,to ,allah do belong the unseen 7secrets7 of the heavens and the earth1 and to ,him goeth back every affair 7for decision73 then worship ,him1 and put thy trust in ,him3 and thy ,lord is not unmindful of aught that ye do4 ,p3 ,and ,allah's is the ,invisible of the heavens and the earth1 and unto ,him the whole matter will be returned4 ,so worship ,him and put thy trust in ,him4 ,lo6 thy ,lord is not unaware of what ye 7mortals7 do4 ,s3 ,and ,allah's is the unseen in the heavens and the earth1 and to ,him is returned the whole of the affair2 therefore serve ,him and rely on ,him1 and your ,lord is not heedless of what you do4 ---------------------------------------- ----------------------------- ,chapter #ab3 ,,yusuf 7,,joseph7 ,total ,verses3 #aaa ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jab4jja ,y3 ,a4,l4,r4 ,these are the symbols 7or ,verses7 of the perspicuous ,book4 ,p3 ,alif4 ,lam4 ,ra4 ,these are verse of the ,scripture that maketh plain4 ,s3 ,alif ,lam ,ra4 ,these are the verses of the ,book that makes 7things7 manifest4 #jab4jjb ,y3 ,we have sent it down as an ,arabic ,qur'an1 in order that ye may learn wisdom4 ,p3 ,lo6 ,we have revealed it1 a ,lecture in ,arabic1 that ye may understand4 ,s3 ,surely ,we have revealed it-- an ,arabic ,quran-- that you may understand4 #jab4jjc ,y3 ,we do relate unto thee the most beautiful of stories1 in that ,we reveal to thee this 7portion of the7 ,qur'an3 before this1 thou too was among those who knew it not4 ,p3 ,we narrate unto thee 7,muhammad7 the best of narratives in that ,we have inspired in thee this ,qur'an1 though aforetime thou wast of the heedless4 ,s3 ,we narrate to you the best of narratives1 by ,our revealing to you this ,quran1 though before this you were certainly one of those who did not know4 #jab4jjd ,y3 ,behold6 ,joseph said to his father3 ,o my father6 ,i did see eleven stars and the sun and the moon3 ,i saw them prostrate themselves to me6 ,p3 ,when ,joseph said unto his father3 ,o my father6 ,lo6 ,i saw in a dream eleven planets and the sun and the moon1 ,i saw them prostrating themselves unto me4 ,s3 ,when ,yusuf said to his father3 ,o my father6 surely ,i saw eleven stars and the sun and the moon-- ,i saw them making obeisance to me4 #jab4jje ,y3 ,said 7the father73 ,my 7dear7 little son6 relate not thy vision to thy brothers1 lest they concoct a plot against thee3 for ,satan is to man an avowed enemy6 ,p3 ,he said3 ,o my dear son6 ,tell not thy brethren of thy vision1 lest they plot a plot against thee4 ,lo6 ,satan is for man an open foe4 ,s3 ,he said3 ,o my son6 do not relate your vision to your brothers1 lest they devise a plan against you2 surely the ,shaitan is an open enemy to man4 #jab4jjf ,y3 ,thus will thy ,lord choose thee and teach thee the interpretation of stories 7and events7 and perfect ,his favour to thee and to the posterity of ,jacob - even as ,he perfected it to thy fathers ,abraham and ,isaac aforetime6 for ,allah is full of knowledge and wisdom4 ,p3 ,thus thy ,lord will prefer thee and will teach thee the interpretation of events1 and will perfect ,his grace upon thee and upon the family of ,jacob as ,he perfected it upon thy forefathers1 ,abraham and ,isaac4 ,lo6 thy ,lord is ,knower1 ,wise4 ,s3 ,and thus will your ,lord choose you and teach you the interpretation of sayings and make ,his favor complete to you and to the children of ,yaqoub1 as ,he made it complete before to your fathers1 ,ibrahim and ,ishaq2 surely your ,lord is ,knowing1 ,wise4 #jab4jjg ,y3 ,verily in ,joseph and his brethren are signs 7or symbols7 for seekers 7after ,truth74 ,p3 ,verily in ,joseph and his brethren are signs 7of ,allah's ,sovereignty7 for the inquiring4 ,s3 ,certainly in ,yusuf and his brothers there are signs for the inquirers4 #jab4jjh ,y3 ,they said3 ,truly ,joseph and his brother are loved more by our father than we3 ,but we are a goodly body6 really our father is obviously wandering 7in his mind76 ,p3 ,when they said3 ,verily ,joseph and his brother are dearer to our father than we are1 many though we be4 ,lo6 our father is in plain aberration4 ,s3 ,when they said3 ,certainly ,yusuf and his brother are dearer to our father than we1 though we are a 7stronger7 company2 most surely our father is in manifest error3 #jab4jji ,y3 ,slay ye ,joseph or cast him out to some 7unknown7 land1 that so the favour of your father may be given to you alone3 7there will be time enough7 for you to be righteous after that6 ,p3 7,one said73 ,kill ,joseph or cast him to some 7other7 land1 so that your father's favour may be all for you1 and 7that7 ye may afterward be righteous folk4 ,s3 ,slay ,yusuf or cast him 7forth7 into some land1 so that your father's regard may be exclusively for you1 and after that you may be a righteous people4 #jab4jaj ,y3 ,said one of them3 ,slay not ,joseph1 but if ye must do something1 throw him down to the bottom of the well3 he will be picked up by some caravan of travellers4 ,p3 ,one among them said3 ,kill not ,joseph but1 if ye must be doing1 fling him into the depth of the pit2 some caravan will find him4 ,s3 ,a speaker from among them said3 ,do not slay ,yusuf1 and cast him down into the bottom of the pit if you must do 7it71 7so that7 some of the travellers may pick him up4 #jab4jaa ,y3 ,they said3 ,o our father6 why dost thou not trust us with ,joseph1- seeing we are indeed his sincere well-wishers8 ,p3 ,they said3 ,o our father6 ,why wilt thou not trust us with ,joseph1 when lo6 we are good friends to him8 ,s3 ,they said3 ,o our father6 what reason have you that you do not trust in us with respect to ,yusuf8 ,and most surely we are his sincere well-wishers3 #jab4jab ,y3 ,send him with us tomorrow to enjoy himself and play1 and we shall take every care of him4 ,p3 ,send him with us to-morrow that he may enjoy himself and play4 ,and lo6 we shall take good care of him4 ,s3 ,send him with us tomorrow that he may enjoy himself and sport1 and surely we will guard him well4 #jab4jac ,y3 7,jacob7 said3 ,really it saddens me that ye should take him away3 ,i fear lest the wolf should devour him while ye attend not to him4 ,p3 ,he said3 ,lo6 in truth it saddens me that ye should take him with you1 and ,i fear less the wolf devour him while ye are heedless of him4 ,s3 ,he said3 ,surely it grieves me that you should take him off1 and ,i fear lest the wolf devour him while you are heedless of him4 #jab4jad ,y3 ,they said3 ,if the wolf were to devour him while we are 7so large7 a party1 then should we indeed 7first7 have perished ourselves6 ,p3 ,they said3 ,if the wolf should devour him when we are 7so strong7 a band1 then surely we should have already perished4 ,s3 ,they said3 ,surely if the wolf should devour him notwithstanding that we are a 7strong7 company1 we should then certainly be losers4 #jab4jae ,y3 ,so they did take him away1 and they all agreed to throw him down to the bottom of the well3 and ,we put into his heart 7this ,message73 ',of a surety thou shalt 7one day7 tell them the truth of this their affair while they know 7thee7 not' ,p3 ,then1 when they led him off1 and were of one mind that they should place him in the depth of the pit1 ,we inspired in him3 ,thou wilt tell them of this deed of theirs when they know 7thee7 not4 ,s3 ,so when they had gone off with him and agreed that they should put him down at the bottom of the pit1 and ,we revealed to him3 ,you will most certainly inform them of this their affair while they do not perceive4 #jab4jaf ,y3 ,then they came to their father in the early part of the night1 weeping4 ,p3 ,and they came weeping to their father in the evening4 ,s3 ,and they came to their father at nightfall1 weeping4 #jab4jag ,y3 ,they said3 ,o our father6 ,we went racing with one another1 and left ,joseph with our things2 and the wolf devoured him4444 ,but thou wilt never believe us even though we tell the truth4 ,p3 ,saying3 ,o our father6 ,we went racing one with another1 and left ,joseph by our things1 and the wolf devoured him1 and thou believest not our saying even when we speak the truth4 ,s3 ,they said3 ,o our father6 surely we went off racing and left ,yusuf by our goods1 so the wolf devoured him1 and you will not believe us though we are truthful4 #jab4jah ,y3 ,they stained his shirt with false blood4 ,he said3 ,nay1 but your minds have made up a tale 7that may pass7 with you1 7for me7 patience is most fitting3 ,against that which ye assert1 it is ,allah 7alone7 ,whose help can be sought44 ,p3 ,and they came with false blood on his shirt4 ,he said3 ,nay1 but your minds have beguiled you into something4 7,my course is7 comely patience4 ,and ,allah it is ,whose help is to be sought in that 7predicament7 which ye describe4 ,s3 ,and they brought his shirt with false blood upon it4 ,he said3 ,nay1 your souls have made the matter light for you1 but patience is good and ,allah is ,he ,whose help is sought for against what you describe4 #jab4jai ,y3 ,then there came a caravan of travellers3 they sent their water-carrier 7for water71 and he let down his bucket 7into the well7444,he said3 ,ah there6 ,good news6 ,here is a 7fine7 young man6 ,so they concealed him as a treasure6 ,but ,allah knoweth well all that they do6 ,p3 ,and there came a caravan1 and they sent their waterdrawer4 ,he let down his pail 7into the pit74 ,he said3 ,good luck6 ,here is a youth4 ,and they hid him as a treasure1 and ,allah was ,aware of what they did4 ,s3 ,and there came travellers and they sent their water-drawer and he let down his bucket4 ,he said3 ,o good news6 this is a youth2 and they concealed him as an article of merchandise1 and ,allah knew what they did4 #jab4jbj ,y3 ,the 7,brethren7 sold him for a miserable price1 for a few dirhams counted out3 in such low estimation did they hold him6 ,p3 ,and they sold him for a low price1 a number of silver coins2 and they attached no value to him4 ,s3 ,and they sold him for a small price1 a few pieces of silver1 and they showed no desire for him4 #jab4jba ,y3 ,the man in ,egypt who bought him1 said to his wife3 ,make his stay 7among us7 honourable3 may be he will bring us much good1 or we shall adopt him as a son4 ,thus did ,we establish ,joseph in the land1 that ,we might teach him the interpretation of stories 7and events74 ,and ,allah hath full power and control over ,his affairs2 but most among mankind know it not4 ,p3 ,and he of ,egypt who purchased him said unto his wife3 ,receive him honourably4 ,perchance he may prove useful to us or we may adopt him as a son4 ,thus we established ,joseph in the land that ,we might teach him the interpretation of events4 ,and ,allah was predominant in ,his career1 but most of mankind know not4 ,s3 ,and the ,egyptian who bought him said to his wife3 ,give him an honorable abode1 maybe he will be useful to us1 or we may adopt him as a son4 ,and thus did ,we establish ,yusuf in the land and that ,we might teach him the interpretation of sayings2 and ,allah is the master of ,his affair1 but most people do not know4 #jab4jbb ,y3 ,when ,joseph attained ,his full manhood1 ,we gave him power and knowledge3 thus do ,we reward those who do right4 ,p3 ,and when he reached his prime ,we gave him wisdom and knowledge4 ,thus ,we reward the good4 ,s3 ,and when he had attained his maturity1 ,we gave him wisdom and knowledge3 and thus do ,we reward those who do good4 #jab4jbc ,y3 ,but she in whose house he was1 sought to seduce him from his 7true7 self3 she fastened the doors1 and said3 ,now come1 thou 7dear one76 ,he said3 ,allah forbid6 truly 7thy husband7 is my lord6 he made my sojourn agreeable6 truly to no good come those who do wrong6 ,p3 ,and she1 in whose house he was1 asked of him an evil act4 ,she bolted the doors and said3 ,come6 ,he said3 ,i seek refuge in ,allah6 ,lo6 he is my lord1 who hath treated me honourably4 ,lo6 wrong-doers never prosper4 ,s3 ,and she in whose house he was sought to make himself yield 7to her71 and she made fast the doors and said3 ,come forward4 ,he said3 ,i seek ,allah's refuge1 surely my ,lord made good my abode3 ,surely the unjust do not prosper4 #jab4jbd ,y3 ,and 7with passion7 did she desire him1 and he would have desired her1 but that he saw the evidence of his ,lord3 thus 7did ,we order7 that ,we might turn away from him 7all7 evil and shameful deeds3 for he was one of ,our servants1 sincere and purified4 ,p3 ,she verily desired him1 and he would have desired her if it had not been that he saw the argument of his ,lord4 ,thus it was1 that ,we might ward off from him evil and lewdness4 ,lo6 he was of ,our chosen slaves4 ,s3 ,and certainly she made for him1 and he would have made for her1 were it not that he had seen the manifest evidence of his ,lord2 thus 7it was7 that ,we might turn away from him evil and indecency1 surely he was one of ,our sincere servants4 #jab4jbe ,y3 ,so they both raced each other to the door1 and she tore his shirt from the back3 they both found her lord near the door4 ,she said3 ,what is the 7fitting7 punishment for one who formed an evil design against thy wife1 but prison or a grievous chastisement8 ,p3 ,and they raced with one another to the door1 and she tore his shirt from behind1 and they met her lord and master at the door4 ,she said3 ,what shall be his reward1 who wisheth evil to thy folk1 save prison or a painful doom8 ,s3 ,and they both hastened to the door1 and she rent his shirt from behind and they met her husband at the door4 ,she said3 ,what is the punishment of him who intends evil to your wife except imprisonment or a painful chastisement8 #jab4jbf ,y3 ,he said3 ,it was she that sought to seduce me - from my 7true7 self4 ,and one of her household saw 7this7 and bore witness1 7thus73- ,if it be that his shirt is rent from the front1 then is her tale true1 and he is a liar6 ,p3 7,joseph7 said3 ,she it was who asked of me an evil act4 ,and a witness of her own folk testified3 ,if his shirt is torn from before1 then she speaketh truth and he is of the liars4 ,s3 ,he said3 ,she sought to make me yield 7to her72 and a witness of her own family bore witness3 ,if his shirt is rent from front1 she speaks the truth and he is one of the liars3 #jab4jbg ,y3 ,but if it be that his shirt is torn from the back1 then is she the liar1 and he is telling the truth6 ,p3 ,and if his shirt is torn from behind1 then she hath lied and he is of the truthful4 ,s3 ,and if his shirt is rent from behind1 she tells a lie and he is one of the truthful4 #jab4jbh ,y3 ,so when he saw his shirt1- that it was torn at the back1- 7her husband7 said3 ,behold6 ,it is a snare of you women6 truly1 mighty is your snare6 ,p3 ,so when he saw his shirt torn from behind1 he said3 ,lo6 this is of the guile of you women4 ,lo6 the guile of you is very great4 ,s3 ,so when he saw his shirt rent from behind1 he said3 ,surely it is a guile of you women2 surely your guile is great3 #jab4jbi ,y3 ,o ,joseph1 pass this over6 7,o wife71 ask forgiveness for thy sin1 for truly thou hast been at fault6 ,p3 ,o ,joseph6 ,turn away from this1 and thou1 7,o woman71 ask forgiveness for thy sin4 ,lo6 thou art of the faulty4 ,s3 ,o ,yusuf6 turn aside from this2 and 7,o my wife76 ask forgiveness for your fault1 surely you are one of the wrong-doers4 #jab4jcj ,y3 ,ladies said in the ,city3 ,the wife of the 7great7 ',aziz is seeking to seduce her slave from his 7true7 self3 ,truly hath he inspired her with violent love3 we see she is evidently going astray4 ,p3 ,and women in the city said3 ,the ruler's wife is asking of her slave-boy an ill-deed4 ,indeed he has smitten her to the heart with love4 ,we behold her in plain aberration4 ,s3 ,and women in the city said3 ,the chief's wife seeks her slave to yield himself 7to her71 surely he has affected her deeply with 7his7 love2 most surely we see her in manifest error4 #jab4jca ,y3 ,when she heard of their malicious talk1 she sent for them and prepared a banquet for them3 she gave each of them a knife3 and she said 7to ,joseph71 ,come out before them4 ,when they saw him1 they did extol him1 and 7in their amazement7 cut their hands3 they said1 ,allah preserve us6 no mortal is this6 this is none other than a noble angel6 ,p3 ,and when she heard of their sly talk1 she sent to them and prepared for them a cushioned couch 7to lie on at the feast7 and gave to every one of them a knife and said 7to ,joseph73 ,come out unto them6 ,and when they saw him they exalted him and cut their hands1 exclaiming3 ,allah ,blameless6 ,this is no a human being4 ,this is not other than some gracious angel4 ,s3 ,so when she heard of their sly talk she sent for them and prepared for them a repast1 and gave each of them a knife1 and said 7to ,yusuf73 ,come forth to them4 ,so when they saw him1 they deemed him great1 and cut their hands 7in amazement71 and said3 ,remote is ,allah 7from imperfection72 this is not a mortal2 this is but a noble angel4 #jab4jcb ,y3 ,she said3 ,there before you is the man about whom ye did blame me6 ,i did seek to seduce him from his 7true7 self but he did firmly save himself guiltless64444 ,and now1 if he doth not my bidding1 he shall certainly be cast into prison1 and 7what is more7 be of the company of the vilest6 ,p3 ,she said3 ,this is he on whose account ye blamed me4 ,i asked of him an evil act1 but he proved continent1 but if he do not my behest he verily shall be imprisoned1 and verily shall be of those brought low4 ,s3 ,she said3 ,this is he with respect to whom you blamed me1 and certainly ,i sought his yielding himself 7to me71 but he abstained1 and if he does not do what ,i bid him1 he shall certainly be imprisoned1 and he shall certainly be of those who are in a state of ignominy4 #jab4jcc ,y3 ,he said3 ,o my ,lord6 the prison is more to my liking than that to which they invite me3 ,unless ,thou turn away their snare from me1 ,i should 7in my youthful folly7 feel inclined towards them and join the ranks of the ignorant4 ,p3 ,he said3 ,o my ,lord6 ,prison is more dear than that unto which they urge me1 and if ,thou fend not off their wiles from me ,i shall incline unto them and become of the foolish4 ,s3 ,he said3 ,my ,lord6 the prison house is dearer to me than that to which they invite me2 and if ,thou turn not away their device from me1 ,i will yearn towards them and become 7one7 of the ignorant4 #jab4jcd ,y3 ,so his ,lord hearkened to him 7in his prayer71 and turned away from him their snare3 ,verily ,he heareth and knoweth 7all things74 ,p3 ,so his ,lord heard his prayer and fended off their wiles from him4 ,lo6 ,he is ,hearer1 ,knower4 ,s3 ,thereupon his ,lord accepted his prayer and turned away their guile from him2 surely ,he is the ,hearing1 the ,knowing4 #jab4jce ,y3 ,then it occurred to the men1 after they had seen the signs1 7that it was best7 to imprison him for a time4 ,p3 ,and it seemed good to them 7the men-folk7 after they had seen the signs 7of his innocence7 to imprison him for a time4 ,s3 ,then it occurred to them after they had seen the signs that they should imprison him till a time4 #jab4jcf ,y3 ,now with him there came into the prison two young men4 ,said one of them3 ,i see myself 7in a dream7 pressing wine4 said the other3 ,i see myself 7in a dream7 carrying bread on my head1 and birds are eating1 thereof4 ,tell us 7they said7 ,the truth and meaning thereof3 for we see thou art one that doth good 7to all74 ,p3 ,and two young men went to prison with him4 ,one of them said3 ,i dreamed that ,i was pressing wine4 ,the other said3 ,i dreamed that ,i was carrying upon my head bread whereof the birds were eating4 ,announce unto us the interpretation1 for we see thee of those good 7at interpretation74 ,s3 ,and two youths entered the prison with him4 ,one of them said3 ,i saw myself pressing wine4 ,and the other said3 ,i saw myself carrying bread on my head1 of which birds ate4 ,inform us of its interpretation2 surely we see you to be of the doers of good4 #jab4jcg ,y3 ,he said3 ,before any food comes 7in due course7 to feed either of you1 ,i will surely reveal to you the truth and meaning of this ere it befall you3 that is part of the 7duty7 which my ,lord hath taught me4 ,i have 7,i assure you7 abandoned the ways of a people that believe not in ,allah and that 7even7 deny the ,hereafter4 ,p3 ,he said3 ,the food which ye are given 7daily7 shall not come unto you but ,i shall tell you the interpretation ere it cometh unto you4 ,this is of that which my ,lord hath taught me4 ,lo6 ,i have forsaken the religion of folk who believe not in ,allah and are disbelievers in the ,hereafter4 ,s3 ,he said3 ,there shall not come to you the food with which you are fed1 but ,i will inform you both of its interpretation before it comes to you2 this is of what my ,lord has taught me2 surely ,i have forsaken the religion of a people who do not believe in ,allah1 and they are deniers of the hereafter3 #jab4jch ,y3 ,and ,i follow the ways of my fathers1- ,abraham1 ,isaac1 and ,jacob2 and never could we attribute any partners whatever to ,allah3 that 7comes7 of the grace of ,allah to us and to mankind3 yet most men are not grateful4 ,p3 ,and ,i have followed the religion of my fathers1 ,abraham and ,isaac and ,jacob4 ,it never was for us to attribute aught as partner to ,allah4 ,this is of the bounty of ,allah unto us 7the seed of ,abraham7 and unto mankind2 but most men give not thanks4 ,s3 ,and ,i follow the religion of my fathers1 ,ibrahim and ,ishaq and ,yaqoub2 it beseems us not that we should associate aught with ,allah2 this is by ,allah's grace upon us and on mankind1 but most people do not give thanks3 #jab4jci ,y3 ,o my two companions of the prison6 7,i ask you73 are many lords differing among themselves better1 or the ,one ,allah1 ,supreme and ,irresistible8 ,p3 ,o my fellow-prisoners6 ,are divers lords better1 or ,allah the ,one1 ,almighty8 ,s3 ,o my two mates of the prison6 are sundry lords better or ,allah the ,one1 the ,supreme8 #jab4jdj ,y3 ,if not ,him1 ye worship nothing but names which ye have named1- ye and your fathers1- for which ,allah hath sent down no authority3 the command is for none but ,allah3 ,he hath commanded that ye worship none but ,him3 that is the right religion1 but most men understand not444 ,p3 ,those whom ye worship beside ,him are but names which ye have named1 ye and your fathers4 ,allah hath revealed no sanction for them4 ,the decision rests with ,allah only1 ,who hath commanded you that ye worship none save ,him4 ,this is the right religion1 but most men know not4 ,s3 ,you do not serve besides ,him but names which you have named1 you and your fathers2 ,allah has not sent down any authority for them2 judgment is only ,allah's2 ,he has commanded that you shall not serve aught but ,him2 this is the right religion but most people do not know3 #jab4jda ,y3 ,o my two companions of the prison6 ,as to one of you1 he will pour out the wine for his lord to drink3 as for the other1 he will hang from the cross1 and the birds will eat from off his head4 7,so7 hath been decreed that matter whereof ye twain do enquire444 ,p3 ,o my two fellow-prisoners6 ,as for one of you1 he will pour out wine for his lord to drink2 and as for the other1 he will be crucified so that the birds will eat from his head4 ,thus is the case judged concerning which ye did inquire4 ,s3 ,o my two mates of the prison6 as for one of you1 he shall give his lord to drink wine2 and as for the other1 he shall be crucified1 so that the birds shall eat from his head1 the matter is decreed concerning which you inquired4 #jab4jdb ,y3 ,and of the two1 to that one whom he consider about to be saved1 he said3 ,mention me to thy lord4 ,but ,satan made him forget to mention him to his lord3 and 7,joseph7 lingered in prison a few 7more7 years4 ,p3 ,and he said unto him of the twain who he knew would be released3 ,mention me in the presence of thy lord4 ,but ,satan caused him to forget to mention it to his lord1 so he 7,joseph7 stayed in prison for some years4 ,s3 ,and he said to him whom he knew would be delivered of the two3 ,remember me with your lord2 but the ,shaitan caused him to forget mentioning 7it7 to his lord1 so he remained in the prison a few years4 #jab4jdc ,y3 ,the king 7of ,egypt7 said3 ,i do see 7in a vision7 seven fat kine1 whom seven lean ones devour1 and seven green ears of corn1 and seven 7others7 withered4 ,o ye chiefs6 ,expound to me my vision if it be that ye can interpret visions4 ,p3 ,and the king said3 ,lo6 ,i saw in a dream seven fat kine which seven lean were eating1 and seven green ears of corn and other 7seven7 dry4 ,o notables6 ,expound for me my vision1 if ye can interpret dreams4 ,s3 ,and the king said3 ,surely ,i see seven fat kine which seven lean ones devoured2 and seven green ears and 7seven7 others dry3 ,o chiefs6 explain to me my dream1 if you can interpret the dream4 #jab4jdd ,y3 ,they said3 ,a confused medley of dreams3 and we are not skilled in the interpretation of dreams4 ,p3 ,they answered3 ,jumbled dreams6 ,and we are not knowing in the interpretation of dreams4 ,s3 ,they said3 ,confused dreams1 and we do not know the interpretation of dreams4 #jab4jde ,y3 ,but the man who had been released1 one of the two 7who had been in prison7 and who now bethought him after 7so long7 a space of time1 said3 ,i will tell you the truth of its interpretation3 send ye me 7therefore74 ,p3 ,and he of the two who was released1 and 7now7 at length remembered1 said3 ,i am going to announce unto you the interpretation1 therefore send me forth4 ,s3 ,and of the two 7prisoners7 he who had found deliverance and remembered after a long time said3 ,i will inform you of its interpretation1 so let me go3 #jab4jdf ,y3 ,o ,joseph6 7he said7 ,o man of truth6 ,expound to us 7the dream7 of seven fat kine whom seven lean ones devour1 and of seven green ears of corn and 7seven7 others withered3 that ,i may return to the people1 and that they may understand4 ,p3 7,and when he came to ,joseph in the prison1 he exclaimed73 ,joseph6 ,o thou truthful one6 ,expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other 7seven7 dry1 that ,i may return unto the people1 so that they may know4 ,s3 ,yusuf6 ,o truthful one6 explain to us seven fat kine which seven lean ones devoured1 and seven green ears and 7seven7 others dry1 that ,i may go back to the people so that they may know4 #jab4jdg ,y3 7,joseph7 said3 ,for seven years shall ye diligently sow as is your wont3 and the harvests that ye reap1 ye shall leave them in the ear1- except a little1 of which ye shall eat4 ,p3 ,he said3 ,ye shall sow seven years as usual1 but that which ye reap1 leave it in the ear1 all save a little which ye eat4 ,s3 ,he said3 ,you shall sow for seven years continuously1 then what you reap leave it in its ear except a little of which you eat4 #jab4jdh ,y3 ,then will come after that 7period7 seven dreadful 7years71 which will devour what ye shall have laid by in advance for them1- 7all7 except a little which ye shall have 7specially7 guarded4 ,p3 ,then after that will come seven hard years which will devour all that ye have prepared for them1 save a little of that which ye have stored4 ,s3 ,then there shall come after that seven years of hardship which shall eat away all that you have beforehand laid up in store for them1 except a little of what you shall have preserved3 #jab4jdi ,y3 ,then will come after that 7period7 a year in which the people will have abundant water1 and in which they will press 7wine and oil74 ,p3 ,then1 after that1 will come a year when the people will have plenteous crops and when they will press 7wine and oil74 ,s3 ,then there will come after that a year in which people shall have rain and in which they shall press 7grapes74 #jab4jej ,y3 ,so the king said3 ,bring ye him unto me4 ,but when the messenger came to him1 7,joseph7 said3 ,go thou back to thy lord1 and ask him1 ',what is the state of mind of the ladies who cut their hands'8 ,for my ,lord is certainly well aware of their snare4 ,p3 ,and the king said3 ,bring him unto me4 ,and when the messenger came unto him1 he 7,joseph7 said3 ,return unto thy lord and ask him what was the case of the women who cut their hands4 ,lo6 my ,lord knoweth their guile4 ,s3 ,and the king said3 ,bring him to me4 ,so when the messenger came to him1 he said3 ,go back to your lord and ask him1 what is the case of the women who cut their hands2 surely my ,lord knows their guile4 #jab4jea ,y3 7,the king7 said 7to the ladies73 ,what was your affair when ye did seek to seduce ,joseph from his 7true7 self8 ,the ladies said3 ,allah preserve us6 no evil know we against him6 ,said the ',aziz's wife3 ,now is the truth manifest 7to all73 it was ,i who sought to seduce him from his 7true7 self3 ,he is indeed of those who are 7ever7 true 7and virtuous74 ,p3 ,he 7the king7 7then sent for those women and7 said3 ,what happened when ye asked an evil act of ,joseph8 ,they answered3 ,allah ,blameless6 ,we know no evil of him4 ,said the wife of the ruler3 ,now the truth is out4 ,i asked of him an evil act1 and he is surely of the truthful4 ,s3 ,he said3 ,how was your affair when you sought ,yusuf to yield himself 7to you78 ,they said3 ,remote is ,allah 7from imperfection71 we knew of no evil on his part4 ,the chief's wife said3 ,now has the truth become established3 ,i sought him to yield himself 7to me71 and he is most surely of the truthful ones4 #jab4jeb ,y3 ,this 7say ,i71 in order that ,he may know that ,i have never been false to him in his absence1 and that ,allah will never guide the snare of the false ones4 ,p3 7,then ,joseph said3 ,i asked for7 this1 that he 7my lord7 may know that ,i betrayed him not in secret1 and that surely ,allah guideth not the snare of the betrayers4 ,s3 ,this is that he might know that ,i have not been unfaithful to him in secret and that ,allah does not guide the device of the unfaithful4 #jab4jec ,y3 ,nor do ,i absolve my own self 7of blame73 the 7human7 soul is certainly prone to evil1 unless my ,lord do bestow ,his ,mercy3 but surely my ,lord is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,i do not exculpate myself4 ,lo6 the 7human7 soul enjoineth unto evil1 save that whereon my ,lord hath mercy4 ,lo6 my ,lord is ,forgiving1 ,merciful4 ,s3 ,and ,i do not declare myself free1 most surely 7man's7 self is wont to command 7him to do7 evil1 except such as my ,lord has had mercy on1 surely my ,lord is ,forgiving1 ,merciful4 #jab4jed ,y3 ,so the king said3 ,bring him unto me2 ,i will take him specially to serve about my own person4 ,therefore when he had spoken to him1 he said3 ,be assured this day1 thou art1 before our own presence1 with rank firmly established1 and fidelity fully proved6 ,p3 ,and the king said3 ,bring him unto me that ,i may attach him to my person4 ,and when he had talked with him he said3 ,lo6 thou art to-day in our presence established and trusted4 ,s3 ,and the king said3 ,bring him to me1 ,i will choose him for myself4 ,so when he had spoken with him1 he said3 ,surely you are in our presence today an honorable1 a faithful one4 #jab4jee ,y3 7,joseph7 said3 ,set me over the store-houses of the land3 ,i will indeed guard them1 as one that knows 7their importance74 ,p3 ,he said3 ,set me over the storehouses of the land4 ,lo6 ,i am a skilled custodian4 ,s3 ,he said3 ,place me 7in authority7 over the treasures of the land1 surely ,i am a good keeper1 knowing well4 #jab4jef ,y3 ,thus did ,we give established power to ,joseph in the land1 to take possession therein as1 when1 or where he pleased4 ,we bestow of our ,mercy on whom ,we please1 and ,we suffer not1 to be lost1 the reward of those who do good4 ,p3 ,thus gave ,we power to ,joseph in the land4 ,he was the owner of it where he pleased4 ,we reach with ,our mercy whom ,we will4 ,we lose not the reward of the good4 ,s3 ,and thus did ,we give to ,yusuf power in the land-- he had mastery in it wherever he liked2 ,we send down ,our mercy on whom ,we please1 and ,we do not waste the reward of those who do good4 #jab4jeg ,y3 ,but verily the reward of the ,hereafter is the best1 for those who believe1 and are constant in righteousness4 ,p3 ,and the reward of the ,hereafter is better1 for those who believe and ward off 7evil74 ,s3 ,and certainly the reward of the hereafter is much better for those who believe and guard 7against evil74 #jab4jeh ,y3 ,then came ,joseph's brethren3 they entered his presence1 and he knew them1 but they knew him not4 ,p3 ,and ,joseph's brethren came and presented themselves before him1 and he knew them but they knew him not4 ,s3 ,and ,yusuf's brothers came and went in to him1 and he knew them1 while they did not recognize him4 #jab4jei ,y3 ,and when he had furnished them forth with provisions 7suitable7 for them1 he said3 ,bring unto me a brother ye have1 of the same father as yourselves1 7but a different mother73 see ye not that ,i pay out full measure1 and that ,i do provide the best hospitality8 ,p3 ,and when he provided them with their provision he said3 ,bring unto me a brother of yours from your father4 ,see ye not that ,i fill up the measure and ,i am the best of hosts8 ,s3 ,and when he furnished them with their provision1 he said3 ,bring to me a brother of yours from your father2 do you not see that ,i give full measure and that ,i am the best of hosts8 #jab4jfj ,y3 ,now if ye bring him not to me1 ye shall have no measure 7of corn7 from me1 nor shall ye 7even7 come near me4 ,p3 ,and if ye bring him not unto me1 then there shall be no measure for you with me1 nor shall ye draw near4 ,s3 ,but if you do not bring him to me1 you shall have no measure 7of corn7 from me1 nor shall you come near me4 #jab4jfa ,y3 ,they said3 ,we shall certainly seek to get our wish about him from his father3 ,indeed we shall do it4 ,p3 ,they said3 ,we will try to win him from his father3 that we will surely do4 ,s3 ,they said3 ,we will strive to make his father yield in respect of him1 and we are sure to do 7it74 #jab4jfb ,y3 ,and 7,joseph7 told his servants to put their stock-in-trade 7with which they had bartered7 into their saddle-bags1 so they should know it only when they returned to their people1 in order that they might come back4 ,p3 ,he said unto his young men3 ,place their merchandise in their saddlebags1 so that they may know it when they go back to their folk1 and so will come again4 ,s3 ,and he said to his servants3 ,put their money into their bags that they may recognize it when they go back to their family1 so that they may come back4 #jab4jfc ,y3 ,now when they returned to their father1 they said3 ,o our father6 ,no more measure of grain shall we get 7unless we take our brother73 ,so send our brother with us1 that we may get our measure2 and we will indeed take every care of him4 ,p3 ,so when they went back to their father they said3 ,o our father6 ,the measure is denied us1 so send with us our brother that we may obtain the measure1 surely we will guard him well4 ,s3 ,so when they returned to their father1 they said3 ,o our father1 the measure is withheld from us1 therefore send with us our brother1 7so that7 we may get the measure1 and we will most surely guard him4 #jab4jfd ,y3 ,he said3 ,shall ,i trust you with him with any result other than when ,i trusted you with his brother aforetime8 ,but ,allah is the best to take care 7of him71 and ,he is the ,most ,merciful of those who show mercy6 ,p3 ,he said3 ,can ,i entrust him to you save as ,i entrusted his brother to you aforetime8 ,allah is better at guarding1 and ,he is the ,most ,merciful of those who show mercy4 ,s3 ,he said3 ,i cannot trust in you with respect to him1 except as ,i trusted in you with respect to his brother before2 but ,allah is the best ,keeper1 and ,he is the most ,merciful of the merciful ones4 #jab4jfe ,y3 ,then when they opened their baggage1 they found their stock-in-trade had been returned to them4 ,they said3 ,o our father6 ,what 7more7 can we desire8 this our stock-in-trade has been returned to us3 so we shall get 7more7 food for our family2 ,we shall take care of our brother2 and add 7at the same time7 a full camel's load 7of grain to our provisions74 ,this is but a small quantity4 ,p3 ,and when they opened their belongings they discovered that their merchandise had been returned to them4 ,they said3 ,o our father6 ,what 7more7 can we ask8 ,here is our merchandise returned to us4 ,we shall get provision for our folk and guard our brother1 and we shall have the extra measure of a camel 7load74 ,this 7that we bring now7 is a light measure4 ,s3 ,and when they opened their goods1 they found their money returned to them4 ,they said3 ,o our father6 what 7more7 can we desire8 ,this is our property returned to us1 and we will bring corn for our family and guard our brother1 and will have in addition the measure of a camel 7load72 this is an easy measure4 #jab4jff ,y3 7,jacob7 said3 ,never will ,i send him with you until ye swear a solemn oath to me1 in ,allah's name1 that ye will be sure to bring him back to me unless ye are yourselves hemmed in 7and made powerless74 ,and when they had sworn their solemn oath1 he said3 ,over all that we say1 be ,allah the witness and guardian6 ,p3 ,he said3 ,i will not send him with you till ye give me an undertaking in the name of ,allah that ye will bring him back to me1 unless ye are surrounded4 ,and when they gave him their undertaking he said3 ,allah is the ,warden over what we say4 ,s3 ,he said3 ,i will by no means send him with you until you give me a firm covenant in ,allah's name that you will most certainly bring him back to me1 unless you are completely surrounded4 ,and when they gave him their covenant1 he said3 ,allah is the ,one in ,whom trust is placed as regards what we say4 #jab4jfg ,y3 ,further he said3 ,o my sons6 enter not all by one gate3 enter ye by different gates4 ,not that ,i can profit you aught against ,allah 7with my advice73 ,none can command except ,allah3 ,on ,him do ,i put my trust3 and let all that trust put their trust on ,him4 ,p3 ,and he said3 ,o my sons6 ,go not in by one gate2 go in by different gates4 ,i can naught avail you as against ,allah4 ,lo6 the decision rests with ,allah only4 ,in ,him do ,i put my trust1 and in ,him let all the trusting put their trust4 ,s3 ,and he said3 ,o my sons6 do not 7all7 enter by one gate and enter by different gates and ,i cannot avail you aught against ,allah2 judgment is only ,allah's2 on ,him do ,i rely1 and on ,him let those who are reliant rely4 #jab4jfh ,y3 ,and when they entered in the manner their father had enjoined1 it did not profit them in the least against 7the plan of7 ,allah3 ,it was but a necessity of ,jacob's soul1 which he discharged4 ,for he was1 by our instruction1 full of knowledge 7and experience73 but most men know not4 ,p3 ,and when they entered in the manner which their father had enjoined1 it would have naught availed them as against ,allah2 it was but a need of ,jacob's soul which he thus satisfied2 and lo6 he was a lord of knowledge because ,we had taught him2 but most of mankind know not4 ,s3 ,and when they had entered as their father had bidden them1 it did not avail them aught against ,allah1 but 7it was only7 a desire in the soul of ,yaqoub which he satisfied2 and surely he was possessed of knowledge because ,we had given him knowledge1 but most people do not know4 #jab4jfi ,y3 ,now when they came into ,joseph's presence1 he received his 7full7 brother to stay with him4 ,he said 7to him73 ,behold6 ,i am thy 7own7 brother2 so grieve not at aught of their doings4 ,p3 ,and when they went in before ,joseph1 he took his brother unto him1 saying3 ,lo6 ,i1 even ,i1 am thy brother1 therefore sorrow not for what they did4 ,s3 ,and when they went in to ,yusuf4 he lodged his brother with himself1 saying3 ,i am your brother1 therefore grieve not at what they do4 #jab4jgj ,y3 ,at length when he had furnished them forth with provisions 7suitable7 for them1 he put the drinking cup into his brother's saddle-bag4 ,then shouted out a crier3 ,o ye 7in7 the caravan6 behold6 ye are thieves1 without doubt6 ,p3 ,and when he provided them with their provision1 he put the drinking-cup in his brother's saddlebag1 and then a crier cried3 ,o camel-riders6 ,lo6 ye are surely thieves6 ,s3 ,so when he furnished them with their provisions1 7someone7 placed the drinking cup in his brother's bag4 ,then a crier cried out3 ,o caravan6 you are most surely thieves4 #jab4jga ,y3 ,they said1 turning towards them3 ,what is it that ye miss8 ,p3 ,they cried1 coming toward them3 ,what is it ye have lost8 ,s3 ,they said while they were facing them3 ,what is it that you miss8 #jab4jgb ,y3 ,they said3 ,we miss the great beaker of the king2 for him who produces it1 is 7the reward of7 a camel load2 ,i will be bound by it4 ,p3 ,they said3 ,we have lost the king's cup1 and he who bringeth it shall have a camel-load1 and ,i 7said ,joseph7 am answerable for it4 ,s3 ,they said3 ,we miss the king's drinking cup1 and he who shall bring it shall have a camel-load and ,i am responsible for it4 #jab4jgc ,y3 7,the brothers7 said3 ,by ,allah6 well ye know that we came not to make mischief in the land1 and we are no thieves6 ,p3 ,they said3 ,by ,allah1 well ye know we came not to do evil in the land1 and are no thieves4 ,s3 ,they said3 ,by ,allah6 you know for certain that we have not come to make mischief in the land1 and we are not thieves4 #jab4jgd ,y3 7,the ,egyptians7 said3 ,what then shall be the penalty of this1 if ye are 7proved7 to have lied8 ,p3 ,they said3 ,and what shall be the penalty for it1 if ye prove liars8 ,s3 ,they said3 ,but what shall be the requital of this1 if you are liars8 #jab4jge ,y3 ,they said3 ,the penalty should be that he in whose saddle-bag it is found1 should be held 7as bondman7 to atone for the 7crime74 ,thus it is we punish the wrong-doers6 ,p3 ,they said3 ,the penalty for it6 ,he in whose bag 7the cup7 is found1 he is the penalty for it4 ,thus we requite wrong-doers4 ,s3 ,they said3 ,the requital of this is that the person in whose bag it is found shall himself be 7held for7 the satisfaction thereof2 thus do we punish the wrongdoers4 #jab4jgf ,y3 ,so he began 7the search7 with their baggage1 before 7he came to7 the baggage of his brother3 at length he brought it out of his brother's baggage4 ,thus did ,we plan for ,joseph4 ,he could not take his brother by the law of the king except that ,allah willed it 7so74 ,we raise to degrees 7of wisdom7 whom ,we please3 but over all endued with knowledge is one1 the ,all-,knowing4 ,p3 ,then he 7,joseph7 began the search with their bags before his brother's bag1 then he produced it from his brother's bag4 ,thus did ,we contrive for ,joseph4 ,he could not have taken his brother according to the king's law unless ,allah willed4 ,we raise by grades 7of mercy7 whom ,we will1 and over every lord of knowledge there is one more knowing4 ,s3 ,so he began with their sacks before the sack of his brother1 then he brought it out from his brother's sack4 ,thus did ,we plan for the sake of ,yusuf2 it was not 7lawful7 that he should take his brother under the king's law unless ,allah pleased2 ,we raise the degrees of whomsoever ,we please1 and above every one possessed of knowledge is the ,all-knowing one4 #jab4jgg ,y3 ,they said3 ,if he steals1 there was a brother of his who did steal before 7him74 ,but these things did ,joseph keep locked in his heart1 revealing not the secrets to them4 ,he 7simply7 said 7to himself73 ,ye are the worse situated2 and ,allah knoweth best the truth of what ye assert6 ,p3 ,they said3 ,if he stealeth1 a brother of his stole before4 ,but ,joseph kept it secret in his soul and revealed it not unto them4 ,he said 7within himself73 ,ye are in worse case1 and ,allah knoweth best 7the truth of7 that which ye allege4 ,s3 ,they said3 ,if he steal1 a brother of his did indeed steal before2 but ,yusuf kept it secret in his heart and did not disclose it to them4 ,he said3 ,you are in an evil condition and ,allah knows best what you state4 #jab4jgh ,y3 ,they said3 ,o exalted one6 ,behold6 he has a father1 aged and venerable1 7who will grieve for him72 so take one of us in his place2 for we see that thou art 7gracious7 in doing good4 ,p3 ,they said3 ,o ruler of the land6 ,lo6 he hath a very aged father1 so take one of us instead of him4 ,lo6 we behold thee of those who do kindness4 ,s3 ,they said3 ,o chief6 he has a father1 a very old man1 therefore retain one of us in his stead2 surely we see you to be of the doers of good4 #jab4jgi ,y3 ,he said3 ,allah forbid that we take other than him with whom we found our property3 indeed 7if we did so71 we should be acting wrongfully4 ,p3 ,he said3 ,allah forbid that we should seize save him with whom we found our property2 then truly we should be wrong-doers4 ,s3 ,he said3 ,allah protect us that we should seize other than him with whom we found our property1 for then most surely we would be unjust4 #jab4jhj ,y3 ,now when they saw no hope of his 7yielding71 they held a conference in private4 ,the leader among them said3 ,know ye not that your father did take an oath from you in ,allah's name1 and how1 before this1 ye did fail in your duty with ,joseph8 ,therefore will ,i not leave this land until my father permits me1 or ,allah commands me2 and ,he is the best to command4 ,p3 ,so1 ,when they despaired of 7moving7 him1 they conferred together apart4 ,the eldest of them said3 ,know ye not how your father took an undertaking from you in ,allah's name and how ye failed in the case of ,joseph aforetime8 ,therefore ,i shall not go forth from the land until my father giveth leave or ,allah judgeth for me4 ,he is the ,best of ,judges4 ,s3 ,then when they despaired of him1 they retired1 conferring privately together4 ,the eldest of them said3 ,do you not know that your father took from you a covenant in ,allah's name1 and how you fell short of your duty with respect to ,yusuf before8 ,therefore ,i will by no means depart from this land until my father permits me or ,allah decides for me1 and ,he is the best of the judges3 #jab4jha ,y3 ,turn ye back to your father1 and say1 ',o our father6 behold6 thy son committed theft6 we bear witness only to what we know1 and we could not well guard against the unseen6 ,p3 ,return unto your father and say3 ,o our father6 ,lo6 thy son hath stolen4 ,we testify only to that which we know2 we are not guardians of the ,unseen4 ,s3 ,go back to your father and say3 ,o our father6 surely your son committed theft1 and we do not bear witness except to what we have known1 and we could not keep watch over the unseen3 #jab4jhb ,y3 ',ask at the town where we have been and the caravan in which we returned1 and 7you will find7 we are indeed telling the truth4' ,p3 ,ask the township where we were1 and the caravan with which we travelled hither4 ,lo6 we speak the truth4 ,s3 ,and inquire in the town in which we were and the caravan with which we proceeded1 and most surely we are truthful4 #jab4jhc ,y3 ,jacob said3 ,nay1 but ye have yourselves contrived a story 7good enough7 for you4 ,so patience is most fitting 7for me74 ,maybe ,allah will bring them 7back7 all to me 7in the end74 ,for ,he is indeed full of knowledge and wisdom4 ,p3 7,and when they came unto their father and had spoken thus to him7 he said3 ,nay1 but your minds have beguiled you into something4 7,my course is7 comely patience6 ,it may be that ,allah will bring them all unto me4 ,lo6 ,he1 only ,he1 is the ,knower1 the ,wise4 ,s3 ,he 7,yaqoub7 said3 ,nay1 your souls have made a matter light for you1 so patience is good2 maybe ,allah will bring them all together to me2 surely ,he is the ,knowing1 the ,wise4 #jab4jhd ,y3 ,and he turned away from them1 and said3 ,how great is my grief for ,joseph6 ,and his eyes became white with sorrow1 and he fell into silent melancholy4 ,p3 ,and he turned away from them and said3 ,alas1 my grief for ,joseph6 ,and his eyes were whitened with the sorrow that he was suppressing4 ,s3 ,and he turned away from them1 and said3 ,o my sorrow for ,yusuf6 and his eyes became white on account of the grief1 and he was a repressor 7of grief74 #jab4jhe ,y3 ,they said3 ,by ,allah6 7never7 wilt thou cease to remember ,joseph until thou reach the last extremity of illness1 or until thou die6 ,p3 ,they said3 ,by ,allah1 thou wilt never cease remembering ,joseph till thy health is ruined or thou art of those who perish6 ,s3 ,they said3 ,by ,allah6 you will not cease to remember ,yusuf until you are a prey to constant disease or 7until7 you are of those who perish4 #jab4jhf ,y3 ,he said3 ,i only complain of my distraction and anguish to ,allah1 and ,i know from ,allah that which ye know not444 ,p3 ,he said3 ,i expose my distress and anguish only unto ,allah1 and ,i know from ,allah that which ye know not4 ,s3 ,he said3 ,i only complain of my grief and sorrow to ,allah1 and ,i know from ,allah what you do not know4 #jab4jhg ,y3 ,o my sons6 go ye and enquire about ,joseph and his brother1 and never give up hope of ,allah's ,soothing ,mercy3 truly no one despairs of ,allah's ,soothing ,mercy1 except those who have no faith4 ,p3 ,go1 ,o my sons1 and ascertain concerning ,joseph and his brother1 and despair not of the ,spirit of ,allah4 ,lo6 none despaireth of the ,spirit of ,allah save disbelieving folk4 ,s3 ,o my sons6 ,go and inquire respecting ,yusuf and his brother1 and despair not of ,allah's mercy2 surely none despairs of ,allah's mercy except the unbelieving people4 #jab4jhh ,y3 ,then1 when they came 7back7 into 7,joseph's7 presence they said3 ,o exalted one6 distress has seized us and our family3 we have 7now7 brought but scanty capital3 so pay us full measure1 7we pray thee71 and treat it as charity to us3 for ,allah doth reward the charitable4 ,p3 ,and when they came 7again7 before him 7,joseph7 they said3 ,o ruler6 ,misfortune hath touched us and our folk1 and we bring but poor merchandise1 so fill for us the measure and be charitable unto us4 ,lo6 ,allah will requite the charitable1 ,s3 ,so when they came in to him1 they said3 ,o chief6 distress has afflicted us and our family and we have brought scanty money1 so give us full measure and be charitable to us2 surely ,allah rewards the charitable4 #jab4jhi ,y3 ,he said3 ,know ye how ye dealt with ,joseph and his brother1 not knowing 7what ye were doing78 ,p3 ,he said3 ,know ye what ye did unto ,joseph and his brother in your ignorance8 ,s3 ,he said3 ,do you know how you treated ,yusuf and his brother when you were ignorant8 #jab4jij ,y3 ,they said3 ,art thou indeed ,joseph8 ,he said1 ,i am ,joseph1 and this is my brother3 ,allah has indeed been gracious to us 7all73 behold1 he that is righteous and patient1- never will ,allah suffer the reward to be lost1 of those who do right4 ,p3 ,they said3 ,is it indeed thou who art ,joseph8 ,he said3 ,i am ,joseph and this is my brother4 ,allah hath shown us favour4 ,lo6 he who wardeth off 7evil7 and endureth 7findeth favour72 for lo6 ,allah loseth not the wages of the kindly4 ,s3 ,they said3 ,are you indeed ,yusuf8 ,he said3 ,i am ,yusuf and this is my brother2 ,allah has indeed been gracious to us2 surely he who guards 7against evil7 and is patient 7is rewarded7 for surely ,allah does not waste the reward of those who do good4 #jab4jia ,y3 ,they said3 ,by ,allah6 indeed has ,allah preferred thee above us1 and we certainly have been guilty of sin6 ,p3 ,they said3 ,by ,allah1 verily ,allah hath preferred thee above us1 and we were indeed sinful4 ,s3 ,they said3 ,by ,allah6 now has ,allah certainly chosen you over us1 and we were certainly sinners4 #jab4jib ,y3 ,he said3 ,this day let no reproach be 7cast7 on you3 ,allah will forgive you1 and ,he is the ,most ,merciful of those who show mercy6 ,p3 ,he said3 ,have no fear this day6 ,may ,allah forgive you1 and ,he is the ,most ,merciful of those who show mercy4 ,s3 ,he said3 7,there shall be7 no reproof against you this day2 ,allah may forgive you1 and ,he is the most ,merciful of the merciful4 #jab4jic ,y3 ,go with this my shirt1 and cast it over the face of my father3 he will come to see 7clearly74 ,then come ye 7here7 to me together with all your family4 ,p3 ,go with this shirt of mine and lay it on my father's face1 he will become 7again7 a seer2 and come to me with all your folk4 ,s3 ,take this my shirt and cast it on my father's face1 he will 7again7 be able to see1 and come to me with all your families4 #jab4jid ,y3 ,when the caravan left 7,egypt71 their father said3 ,i do indeed scent the presence of ,joseph3 ,nay1 think me not a dotard4 ,p3 ,when the caravan departed their father had said3 ,truly ,i am conscious of the breath of ,joseph1 though ye call me dotard4 ,s3 ,and when the caravan had departed1 their father said3 ,most surely ,i perceive the greatness of ,yusuf1 unless you pronounce me to be weak in judgment4 #jab4jie ,y3 ,they said3 ,by ,allah6 truly thou art in thine old wandering mind4 ,p3 7,those around him7 said3 ,by ,allah1 lo6 thou art in thine old aberration4 ,s3 ,they said3 ,by ,allah1 you are most surely in your old error4 #jab4jif ,y3 ,then when the bearer of the good news came1 ,he cast 7the shirt7 over his face1 and he forthwith regained clear sight4 ,he said3 ,did ,i not say to you1 ',i know from ,allah that which ye know not8' ,p3 ,then1 when the bearer of glad tidings came1 he laid it on his face and he became a seer once more4 ,he said3 ,said ,i not unto you that ,i know from ,allah that which ye know not8 ,s3 ,so when the bearer of good news came he cast it on his face1 so forthwith he regained his sight4 ,he said3 ,did ,i not say to you that ,i know from ,allah what you do not know8 #jab4jig ,y3 ,they said3 ,o our father6 ask for us forgiveness for our sins1 for we were truly at fault4 ,p3 ,they said3 ,o our father6 ,ask forgiveness of our sins for us1 for lo6 we were sinful4 ,s3 ,they said3 ,o our father6 ask forgiveness of our faults for us1 surely we were sinners4 #jab4jih ,y3 ,he said3 ,soon will ,i ask my ,lord for forgiveness for you3 for he is indeed ,oft-,forgiving1 ,most ,merciful4 ,p3 ,he said3 ,i shall ask forgiveness for you of my ,lord4 ,lo6 ,he is the ,forgiving1 the ,merciful4 ,s3 ,he said3 ,i will ask for you forgiveness from my ,lord2 surely ,he is the ,forgiving1 the ,merciful4 #jab4jii ,y3 ,then when they entered the presence of ,joseph1 he provided a home for his parents with himself1 and said3 ,enter ye ,egypt 7all7 in safety if it please ,allah4 ,p3 ,and when they came in before ,joseph1 he took his parents unto him1 and said3 ,come into ,egypt safe1 if ,allah will6 ,s3 ,then when they came in to ,yusuf1 he took his parents to lodge with him and said3 ,enter safe into ,egypt1 if ,allah please4 #jab4ajj ,y3 ,and he raised his parents high on the throne 7of dignity71 and they fell down in prostration1 7all7 before him4 ,he said3 ,o my father6 this is the fulfilment of my vision of old6 ,allah hath made it come true6 ,he was indeed good to me when ,he took me out of prison and brought you 7all here7 out of the desert1 7even7 after ,satan had sown enmity between me and my brothers4 ,verily my ,lord understandeth best the mysteries of all that ,he planneth to do1 for verily ,he is full of knowledge and wisdom4 ,p3 ,and he placed his parents on the dais and they fell down before him prostrate1 and he said3 ,o my father6 ,this is the interpretation of my dream of old4 ,my ,lord hath made it true1 and ,he hath shown me kindness1 since ,he took me out of the prison and hath brought you from the desert after ,satan had made strife between me and my brethren4 ,lo6 my ,lord is tender unto whom ,he will4 ,he is the ,knower1 the ,wise4 ,s3 ,and he raised his parents upon the throne and they fell down in prostration before him1 and he said3 ,o my father6 this is the significance of my vision of old2 my ,lord has indeed made it to be true2 and ,he was indeed kind to me when ,he brought me forth from the prison and brought you from the desert after the ,shaitan had sown dissensions between me and my brothers1 surely my ,lord is benignant to whom ,he pleases2 surely ,he is the ,knowing1 the ,wise4 #jab4aja ,y3 ,o my ,lord6 ,thou hast indeed bestowed on me some power1 and taught me something of the interpretation of dreams and events1- ,o ,thou ,creator of the heavens and the earth6 ,thou art my ,protector in this world and in the ,hereafter4 ,take ,thou my soul 7at death7 as one submitting to ,thy will 7as a ,muslim71 and unite me with the righteous4 ,p3 ,o my ,lord6 ,thou hast given me 7something7 of sovereignty and hast taught me 7something7 of the interpretation of events - ,creator of the heavens and the earth6 ,thou art my ,protecting ,guardian in the world and the ,hereafter4 ,make me to die muslim 7unto ,thee71 and join me to the righteous4 ,s3 ,my ,lord6 ,thou hast given me of the kingdom and taught me of the interpretation of sayings3 ,originator of the heavens and the earth6 ,thou art my guardian in this world and the hereafter2 make me die a muslim and join me with the good4 #jab4ajb ,y3 ,such is one of the stories of what happened unseen1 which ,we reveal by inspiration unto thee2 nor wast thou 7present7 with them then when they concerted their plans together in the process of weaving their plots4 ,p3 ,this is of the tidings of the ,unseen which ,we inspire in thee 7,muhammad74 ,thou wast not present with them when they fixed their plan and they were scheming4 ,s3 ,this is of the announcements relating to the unseen 7which7 ,we reveal to you1 and you were not with them when they resolved upon their affair1 and they were devising plans4 #jab4ajc ,y3 ,yet no faith will the greater part of mankind have1 however ardently thou dost desire it4 ,p3 ,and though thou try much1 most men will not believe4 ,s3 ,and most men will not believe though you desire it eagerly4 #jab4ajd ,y3 ,and no reward dost thou ask of them for this3 it is no less than a message for all creatures4 ,p3 ,thou askest them no fee for it4 ,it is naught else than a reminder unto the peoples4 ,s3 ,and you do not ask them for a reward for this2 it is nothing but a reminder for all mankind4 #jab4aje ,y3 ,and how many ,signs in the heavens and the earth do they pass by8 ,yet they turn 7their faces7 away from them6 ,p3 ,how many a portent is there in the heavens and the earth which they pass by with face averted6 ,s3 ,and how many a sign in the heavens and the earth which they pass by1 yet they turn aside from it4 #jab4ajf ,y3 ,and most of them believe not in ,allah without associating 7other as partners7 with ,him6 ,p3 ,and most of them believe not in ,allah except that they attribute partners 7unto ,him74 ,s3 ,and most of them do not believe in ,allah without associating others 7with ,him74 #jab4ajg ,y3 ,do they then feel secure from the coming against them of the covering veil of the wrath of ,allah1- or of the coming against them of the 7final7 ,hour all of a sudden while they perceive not8 ,p3 ,deem they themselves secure from the coming on them of a pall of ,allah's punishment1 or the coming of the ,hour suddenly while they are unaware8 ,s3 ,do they then feel secure that there may come to them an extensive chastisement from ,allah or 7that7 the hour may come to them suddenly while they do not perceive8 #jab4ajh ,y3 ,say thou3 ,this is my way3 ,i do invite unto ,allah1- on evidence clear as the seeing with one's eyes1- ,i and whoever follows me4 ,glory to ,allah6 and never will ,i join gods with ,allah6 ,p3 ,say3 ,this is my ,way3 ,i call on ,allah with sure knowledge4 ,i and whosoever followeth me - ,glory be to ,allah6 - and ,i am not of the idolaters4 ,s3 ,say3 ,this is my way3 ,i call to ,allah1 ,i and those who follow me being certain1 and glory be to ,allah1 and ,i am not one of the polytheists4 #jab4aji ,y3 ,nor did ,we send before thee 7as messengers7 any but men1 whom we did inspire1- 7men7 living in human habitations4 ,do they not travel through the earth1 and see what was the end of those before them8 ,but the home of the hereafter is best1 for those who do right4 ,will ye not then understand8 ,p3 ,we sent not before thee 7any messengers7 save men whom ,we inspired from among the folk of the townships - ,have they not travelled in the land and seen the nature of the consequence for those who were before them8 ,and verily the abode of the ,hereafter1 for those who ward off 7evil71 is best4 ,have ye then no sense8 - ,s3 ,and ,we have not sent before you but men from 7among7 the people of the towns1 to whom ,we sent revelations4 ,have they not then travelled in the land and seen what was the end of those before them8 ,and certainly the abode of the hereafter is best for those who guard 7against evil72 do you not then understand8 #jab4aaj ,y3 7,respite will be granted7 until1 when the messengers give up hope 7of their people7 and 7come to7 think that they were treated as liars1 there reaches them ,our help1 and those whom ,we will are delivered into safety4 ,but never will be warded off our punishment from those who are in sin4 ,p3 ,till1 when the messengers despaired and thought that they were denied1 then came unto them ,our help1 and whom ,we would was saved4 ,and ,our wrath cannot be warded from the guilty4 ,s3 ,until when the messengers despaired and the people became sure that they were indeed told a lie1 ,our help came to them and whom ,we pleased was delivered2 and ,our punishment is not averted from the guilty people4 #jab4aaa ,y3 ,there is1 in their stories1 instruction for men endued with understanding4 ,it is not a tale invented1 but a confirmation of what went before it1- a detailed exposition of all things1 and a guide and a mercy to any such as believe4 ,p3 ,in their history verily there is a lesson for men of understanding4 ,it is no invented story but a confirmation of the existing 7,scripture7 and a detailed explanation of everything1 and a guidance and a mercy for folk who believe4 ,s3 ,in their histories there is certainly a lesson for men of understanding4 ,it is not a narrative which could be forged1 but a verification of what is before it and a distinct explanation of all things and a guide and a mercy to a people who believe4 ---------------------------------------- ----------------------------- ,chapter #ac3 ,,al-,,rad 7,,the ,,thunder7 ,total ,verses3 #dc ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jac4jja ,y3 ,a4,l4,m4,r4 ,these are the signs 7or verses7 of the ,book3 that which hath been revealed unto thee from thy ,lord is the ,truth2 but most men believe not4 ,p3 ,alif4 ,lam4 ,mim4 ,ra4 ,these are verses of the ,scripture4 ,that which is revealed unto thee from thy ,lord is the ,truth1 but most of mankind believe not4 ,s3 ,alif ,lam ,mim ,ra4 ,these are the verses of the ,book2 and that which is revealed to you from your ,lord is the truth1 but most people do not believe4 #jac4jjb ,y3 ,allah is ,he ,who raised the heavens without any pillars that ye can see2 is firmly established on the throne 7of authority72 ,he has subjected the sun and the moon 7to his ,law76 ,each one runs 7its course7 for a term appointed4 ,he doth regulate all affairs1 explaining the signs in detail1 that ye may believe with certainty in the meeting with your ,lord4 ,p3 ,allah it is ,who raised up the heavens without visible supports1 then mounted the ,throne1 and compelled the sun and the moon to be of service1 each runneth unto an appointed term2 ,he ordereth the course2 ,he detaileth the revelations1 that haply ye may be certain of the meeting with your ,lord4 ,s3 ,allah is ,he ,who raised the heavens without any pillars that you see1 and ,he is firm in power and ,he made the sun and the moon subservient 7to you72 each one pursues its course to an appointed time2 ,he regulates the affair1 making clear the signs that you may be certain of meeting your ,lord4 #jac4jjc ,y3 ,and it is ,he who spread out the earth1 and set thereon mountains standing firm and 7flowing7 rivers3 and fruit of every kind ,he made in pairs1 two and two3 ,he draweth the night as a veil o'er the ,day4 ,behold1 verily in these things there are signs for those who consider6 ,p3 ,and ,he it is ,who spread out the earth and placed therein firm hills and flowing streams1 and of all fruits ,he placed therein two spouses 7male and female74 ,he covereth the night with the day4 ,lo6 herein verily are portents for people who take thought4 ,s3 ,and ,he it is ,who spread the earth and made in it firm mountains and rivers1 and of all fruits ,he has made in it two kinds2 ,he makes the night cover the day2 most surely there are signs in this for a people who reflect4 #jac4jjd ,y3 ,and in the earth are tracts 7diverse though7 neighbouring1 and gardens of vines and fields sown with corn1 and palm trees - growing out of single roots or otherwise3 watered with the same water1 yet some of them ,we make more excellent than others to eat4 ,behold1 verily in these things there are signs for those who understand6 ,p3 ,and in the ,earth are neighbouring tracts1 vineyards and ploughed lands1 and date-palms1 like and unlike1 which are watered with one water4 ,and we have made some of them to excel others in fruit4 ,lo6 herein verily are portents for people who have sense4 ,s3 ,and in the earth there are tracts side by side and gardens of grapes and corn and palm trees having one root and 7others7 having distinct roots-- they are watered with one water1 and ,we make some of them excel others in fruit2 most surely there are signs in this for a people who understand4 #jac4jje ,y3 ,if thou dost marvel 7at their want of faith71 strange is their saying3 ,when we are 7actually7 dust1 shall we indeed then be in a creation renewed8 ,they are those who deny their ,lord6 ,they are those round whose necks will be yokes 7of servitude73 they will be ,companions of the ,fire1 to dwell therein 7for aye76 ,p3 ,and if thou wonderest1 then wondrous is their saying3 ,when we are dust1 are we then forsooth 7to be raised7 in a new creation8 ,such are they who disbelieve in their ,lord2 such have carcans on their necks2 such are rightful owners of the ,fire1 they will abide therein4 ,s3 ,and if you would wonder1 then wondrous is their saying3 ,what6 when we are dust1 shall we then certainly be in a new creation8 ,these are they who disbelieve in their ,lord1 and these have chains on their necks1 and they are the inmates of the fire2 in it they shall abide4 #jac4jjf ,y3 ,they ask thee to hasten on the evil in preference to the good3 ,yet have come to pass1 before them1 7many7 exemplary punishments6 ,but verily thy ,lord is full of forgiveness for mankind for their wrong-doing1 and verily thy ,lord is 7also7 strict in punishment4 ,p3 ,and they bid thee hasten on the evil rather than the good1 when exemplary punishments have indeed occurred before them4 ,but lo6 thy ,lord is rich in pardon for mankind despite their wrong1 and lo6 thy ,lord is strong in punishment4 ,s3 ,and they ask you to hasten on the evil before the good1 and indeed there have been exemplary punishments before them2 and most surely your ,lord is the ,lord of forgiveness to people1 notwithstanding their injustice2 and most surely your ,lord is severe in requiting 7evil74 #jac4jjg ,y3 ,and the ,unbelievers say3 ,why is not a sign sent down to him from his ,lord8 ,but thou art truly a warner1 and to every people a guide4 ,p3 ,those who disbelieve say3 ,if only some portent were sent down upon him from his ,lord6 ,thou art a warner only1 and for every folk a guide4 ,s3 ,and those who disbelieve say3 ,why has not a sign been sent down upon him from his ,lord8 ,you are only a warner and 7there is7 a guide for every people4 #jac4jjh ,y3 ,allah doth know what every female 7womb7 doth bear1 by how much the wombs fall short 7of their time or number7 or do exceed4 ,every single thing is before ,his sight1 in 7due7 proportion4 ,p3 ,allah knoweth that which every female beareth and that which the wombs absorb and that which they grow4 ,and everything with ,him is measured4 ,s3 ,allah knows what every female bears1 and that of which the wombs fall short of completion and that in which they increase2 and there is a measure with ,him of everything4 #jac4jji ,y3 ,he knoweth the unseen and that which is open3 ,he is the ,great1 the ,most ,high4 ,p3 ,he is the ,knower of the ,invisible and the ,visible1 the ,great1 the ,high ,exalted4 ,s3 ,the knower of the unseen and the seen1 the ,great1 the ,most ,high4 #jac4jaj ,y3 ,it is the same 7to ,him7 whether any of you conceal his speech or declare it openly2 whether he lie hid by night or walk forth freely by day4 ,p3 ,alike of you is he who hideth the saying and he who noiseth it abroad1 he who lurketh in the night and he who goeth freely in the daytime4 ,s3 ,alike 7to ,him7 among you is he who conceals 7his7 words and he who speaks them openly1 and he who hides himself by night and 7who7 goes forth by day4 #jac4jaa ,y3 ,for each 7such person7 there are 7angels7 in succession1 before and behind him3 ,they guard him by command of ,allah4 ,allah does not change a people's lot unless they change what is in their hearts4 ,but when 7once7 ,allah willeth a people's punishment1 there can be no turning it back1 nor will they find1 besides ,him1 any to protect4 ,p3 ,for him are angels ranged before him and behind him1 who guard him by ,allah's command4 ,lo6 ,allah changeth not the condition of a folk until they 7first7 change that which is in their hearts2 and if ,allah willeth misfortune for a folk there is none that can repel it1 nor have they a defender beside ,him4 ,s3 ,for his sake there are angels following one another1 before him and behind him1 who guard him by ,allah's commandment2 surely ,allah does not change the condition of a people until they change their own condition2 and when ,allah intends evil to a people1 there is no averting it1 and besides ,him they have no protector4 #jac4jab ,y3 ,it is ,he ,who doth show you the lightning1 by way both of fear and of hope3 ,it is ,he ,who doth raise up the clouds1 heavy with 7fertilising7 rain6 ,p3 ,he it is ,who showeth you the lightning1 a fear and a hope1 and raiseth the heavy clouds4 ,s3 ,he it is ,who shows you the lightning causing fear and hope and 7,who7 brings up the heavy cloud4 #jac4jac ,y3 ,nay1 thunder repeateth ,his praises1 and so do the angels1 with awe3 ,he flingeth the loud-voiced thunder-bolts1 and therewith ,he striketh whomsoever ,he will44yet these 7are the men7 who 7dare to7 dispute about ,allah1 with the strength of ,his power 7supreme76 ,p3 ,the thunder hymneth ,his praise and 7so do7 the angels for awe of ,him4 ,he launcheth the thunderbolts and smiteth with them whom ,he will while they dispute 7in doubt7 concerning ,allah1 and ,he is mighty in wrath4 ,s3 ,and the thunder declares ,his glory with ,his praise1 and the angels too for awe of ,him2 and ,he sends the thunderbolts and smites with them whom ,he pleases1 yet they dispute concerning ,allah1 and ,he is mighty in prowess4 #jac4jad ,y3 ,for ,him 7alone7 is prayer in ,truth3 any others that they call upon besides ,him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not3 for the prayer of those without ,faith is nothing but 7futile7 wandering 7in the mind74 ,p3 ,unto ,him is the real prayer4 ,those unto whom they pray beside ,allah respond to them not at all1 save as 7is the response to7 one who stretcheth forth his hands toward water 7asking7 that it may come unto his mouth1 and it will never reach it4 ,the prayer of disbelievers goeth 7far7 astray4 ,s3 ,to ,him is due the true prayer2 and those whom they pray to besides ,allah give them no answer1 but 7they are7 like one who stretches forth his two hands towards water that it may reach his mouth1 but it will not reach it2 and the prayer of the unbelievers is only in error4 #jac4jae ,y3 ,whatever beings there are in the heavens and the earth do prostrate themselves to ,allah 7,acknowledging subjection71- with good-will or in spite of themselves3 so do their shadows in the morning and evenings4 ,p3 ,and unto ,allah falleth prostrate whosoever is in the heavens and the earth1 willingly or unwillingly1 as do their shadows in the morning and the evening hours4 ,s3 ,and whoever is in the heavens and the earth makes obeisance to ,allah only1 willingly and unwillingly1 and their shadows too at morn and eve4 #jac4jaf ,y3 ,say3 ,who is the ,lord and ,sustainer of the heavens and the earth8 ,say3 7,it is7 ,allah4 ,say3 ,do ye then take 7for worship7 protectors other than ,him1 such as have no power either for good or for harm to themselves8 ,say3 ,are the blind equal with those who see8 ,or the depths of darkness equal with light8 ,or do they assign to ,allah partners who have created 7anything7 as ,he has created1 so that the creation seemed to them similar8 ,say3 ,allah is the ,creator of all things3 ,he is the ,one1 the ,supreme and ,irresistible4 ,p3 ,say 7,o ,muhammad73 ,who is ,lord of the heavens and the earth8 ,say3 ,allah4 ,say3 ,take ye then 7others7 beside ,him for protectors1 which1 even for themselves1 have neither benefit nor hurt8 ,say3 ,is the blind man equal to the seer1 or is darkness equal to light8 ,or assign they unto ,allah partners who created the like of ,his creation so that the creation 7which they made and ,his creation7 seemed alike to them8 ,say3 ,allah is the ,creator of all things1 and ,he is the ,one1 the ,almighty4 ,s3 ,say3 ,who is the ,lord of the heavens and the earth8-- ,say3 ,allah4 ,say3 ,do you take then besides ,him guardians who do not control any profit or harm for themselves8 ,say3 ,are the blind and the seeing alike8 ,or can the darkness and the light be equal8 ,or have they set up with ,allah associates who have created creation like ,his1 so that what is created became confused to them8 ,say3 ,allah is the ,creator of all things1 and ,he is the ,one1 the ,supreme4 #jac4jag ,y3 ,he sends down water from the skies1 and the channels flow1 each according to its measure3 ,but the torrent bears away to foam that mounts up to the surface4 ,even so1 from that 7ore7 which they heat in the fire1 to make ornaments or utensils therewith1 there is a scum likewise4 ,thus doth ,allah 7by parables7 show forth ,truth and ,vanity4 ,for the scum disappears like forth cast out2 while that which is for the good of mankind remains on the earth4 ,thus doth ,allah set forth parables4 ,p3 ,he sendeth down water from the sky1 so that valleys flow according to their measure1 and the flood beareth 7on its surface7 swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus ,allah coineth 7the similitude of7 the true and the false4 ,then1 as for the foam1 it passeth away as scum upon the banks1 while1 as for that which is of use to mankind1 it remaineth in the earth4 ,thus ,allah coineth the similitudes4 ,s3 ,he sends down water from the cloud1 then watercourses flow 7with water7 according to their measure1 and the torrent bears along the swelling foam1 and from what they melt in the fire for the sake of making ornaments or apparatus arises a scum like it2 thus does ,allah compare truth and falsehood2 then as for the scum1 it passes away as a worthless thing2 and as for that which profits the people1 it tarries in the earth2 thus does ,allah set forth parables4 #jac4jah ,y3 ,for those who respond to their ,lord1 are 7all7 good things4 ,but those who respond not to ,him1- ,even if they had all that is in the heavens and on earth1 and as much more1 7in vain7 would they offer it for ransom4 ,for them will the reckoning be terrible3 their abode will be ,hell1- what a bed of misery6 ,p3 ,for those who answered ,allah's call is bliss2 and for those who answered not ,his call1 if they had all that is in the earth1 and therewith the like thereof1 they would proffer it as ransom4 ,such will have a woeful reckoning1 and their habitation will be hell1 a dire abode4 ,s3 ,for those who respond to their ,lord is good2 and 7as for7 those who do not respond to ,him1 had they all that is in the earth and the like thereof with it they would certainly offer it for a ransom4 7,as for7 those1 an evil reckoning shall be theirs and their abode is hell1 and evil is the resting-place4 #jac4jai ,y3 ,is then one who doth know that that which hath been revealed unto thee from thy ,lord is the ,truth1 like one who is blind8 ,it is those who are endued with understanding that receive admonition2- ,p3 ,is he who knoweth that what is revealed unto thee from thy ,lord is the truth like him who is blind8 ,but only men of understanding heed2 ,s3 ,is he then who knows that what has been revealed to you from your ,lord is the truth like him who is blind8 ,only those possessed of understanding will mind1 #jac4jbj ,y3 ,those who fulfil the covenant of ,allah and fail not in their plighted word2 ,p3 ,such as keep the pact of ,allah1 and break not the covenant2 ,s3 ,those who fulfil the promise of ,allah and do not break the covenant1 #jac4jba ,y3 ,those who join together those things which ,allah hath commanded to be joined1 hold their ,lord in awe1 and fear the terrible reckoning2 ,p3 ,such as unite that which ,allah hath commandeth should be joined1 and fear their ,lord1 and dread a woeful reckoning2 ,s3 ,and those who join that which ,allah has bidden to be joined and have awe of their ,lord and fear the evil reckoning4 #jac4jbb ,y3 ,those who patiently persevere1 seeking the countenance of their ,lord2 ,establish regular prayers2 spend1 out of 7the gifts7 ,we have bestowed for their sustenance1 secretly and openly2 and turn off ,evil with good3 for such there is the final attainment of the 7eternal7 home1- ,p3 ,such as persevere in seeking their ,lord's ,countenance and are regular in prayer and spend of that which ,we bestow upon them secretly and openly1 and overcome evil with good4 ,theirs will be the sequel of the 7heavenly7 ,home1 ,s3 ,and those who are constant1 seeking the pleasure of their ,lord1 and keep up prayer and spend 7benevolently7 out of what ,we have given them secretly and openly and repel evil with good2 as for those1 they shall have the 7happy7 issue of the abode1 #jac4jbc ,y3 ,gardens of perpetual bliss3 they shall enter there1 as well as the righteous among their fathers1 their spouses1 and their offspring3 and angels shall enter unto them from every gate 7with the salutation73 ,p3 ,gardens of ,eden which they enter1 along with all who do right of their fathers and their helpmeets and their seed4 ,the angels enter unto them from every gate1 ,s3 ,the gardens of perpetual abode which they will enter along with those who do good from among their parents and their spouses and their offspring2 and the angels will enter in upon them from every gate3 #jac4jbd ,y3 ,peace unto you for that ye persevered in patience6 ,now how excellent is the final home6 ,p3 7,saying73 ,peace be unto you because ye persevered4 ,ah1 passing sweet will be the sequel of the 7heavenly7 ,home4 ,s3 ,peace be on you because you were constant1 how excellent1 is then1 the issue of the abode4 #jac4jbe ,y3 ,but those who break the ,covenant of ,allah1 after having plighted their word thereto1 and cut asunder those things which ,allah has commanded to be joined1 and work mischief in the land2- on them is the curse2 for them is the terrible home6 ,p3 ,and those who break the covenant of ,allah after ratifying it1 and sever that which ,allah hath commanded should be joined1 and make mischief in the earth3 theirs is the curse and theirs the ill abode4 ,s3 ,and those who break the covenant of ,allah after its confirmation and cut asunder that which ,allah has ordered to be joined and make mischief in the land2 7as for7 those1 upon them shall be curse and they shall have the evil 7issue7 of the abode4 #jac4jbf ,y3 ,allah doth enlarge1 or grant by 7strict7 measure1 the sustenance 7which ,he giveth7 to whomso ,he pleaseth4 7,the wordly7 rejoice in the life of this world3 ,but the life of this world is but little comfort in the ,hereafter4 ,p3 ,allah enlargeth livelihood for whom ,he will1 and straiteneth 7it for whom ,he will72 and they rejoice in the life of the world1 whereas the life of the world is but brief comfort as compared with the ,hereafter4 ,s3 ,allah amplifies and straitens the means of subsistence for whom ,he pleases2 and they rejoice in this world's life1 and this world's life is nothing compared with the hereafter but a temporary enjoyment4 #jac4jbg ,y3 ,the ,unbelievers say3 ,why is not a sign sent down to him from his ,lord8 ,say3 ,truly ,allah leaveth1 to stray1 whom ,he will2 ,but ,he guideth to ,himself those who turn to ,him in penitence1- ,p3 ,those who disbelieve say3 ,if only a portent were sent down upon him from his ,lord6 ,say3 ,lo6 ,allah sendeth whom ,he will astray1 and guideth unto ,himself all who turn 7unto ,him71 ,s3 ,and those who disbelieve say3 ,why is not a sign sent down upon him by his ,lord8 ,say3 ,surely ,allah makes him who will go astray1 and guides to ,himself those who turn 7to ,him74 #jac4jbh ,y3 ,those who believe1 and whose hearts find satisfaction in the remembrance of ,allah3 for without doubt in the remembrance of ,allah do hearts find satisfaction4 ,p3 ,who have believed and whose hearts have rest in the remembrance of ,allah4 ,verily in the remembrance of ,allah do hearts find rest6 ,s3 ,those who believe and whose hearts are set at rest by the remembrance of ,allah2 now surely by ,allah's remembrance are the hearts set at rest4 #jac4jbi ,y3 ,for those who believe and work righteousness1 is 7every7 blessedness1 and a beautiful place of 7final7 return4 ,p3 ,those who believe and do right3 ,joy is for them1 and bliss 7their7 journey's end4 ,s3 7,as for7 those who believe and do good1 a good final state shall be theirs and a goodly return4 #jac4jcj ,y3 ,thus have we sent thee amongst a ,people before whom 7long since7 have 7other7 ,peoples 7gone and7 passed away2 in order that thou mightest rehearse unto them what ,we send down unto thee by inspiration2 yet do they reject 7,him71 the ,most ,gracious6 ,say3 ,he is my ,lord6 ,there is no god but ,he6 ,on ,him is my trust1 and to ,him do ,i turn6 ,p3 ,thus ,we send thee 7,o ,muhammad7 unto a nation1 before whom other nations have passed away1 that thou mayst recite unto them that which ,we have inspired in thee1 while they are disbelievers in the ,beneficent4 ,say3 ,he is my ,lord2 there is no ,god save ,him4 ,in ,him do ,i put my trust and unto ,him is my recourse4 ,s3 ,and thus ,we have sent you among a nation before which other nations have passed away1 that you might recite to them what ,we have revealed to you and 7still7 they deny the ,beneficent ,allah4 ,say3 ,he is my ,lord1 there is no god but ,he2 on ,him do ,i rely and to ,him is my return4 #jac4jca ,y3 ,if there were a ,qur'an with which mountains were moved1 or the earth were cloven asunder1 or the dead were made to speak1 7this would be the one67 ,but1 truly1 the command is with ,allah in all things6 ,do not the ,believers know1 that1 had ,allah 7so7 willed1 ,he could have guided all mankind 7to the right78 ,but the ,unbelievers1- never will disaster cease to seize them for their 7ill7 deeds1 or to settle close to their homes1 until the promise of ,allah come to pass1 for1 verily1 ,allah will not fail in ,his promise4 ,p3 ,had it been possible for a ,lecture to cause the mountains to move1 or the earth to be torn asunder1 or the dead to speak1 7this ,qur'an would have done so74 ,nay1 but ,allah's is the whole command4 ,do not those who believe know that1 had ,allah willed1 ,he could have guided all mankind8 ,as for those who disbelieve1 disaster ceaseth not to strike them because of what they do1 or it dwelleth near their home until the threat of ,allah come to pass4 ,lo6 ,allah faileth not to keep the tryst4 ,s3 ,and even if there were a ,quran with which the mountains were made to pass away1 or the earth were travelled over with it1 or the dead were made to speak thereby2 nay6 the commandment is wholly ,allah's1 ,have not yet those who believe known that if ,allah please ,he would certainly guide all the people8 ,and 7as for7 those who disbelieve1 there will not cease to afflict them because of what they do a repelling calamity1 or it will alight close by their abodes1 until the promise of ,allah comes about2 surely ,allah will not fail in 7,his7 promise4 #jac4jcb ,y3 ,mocked were 7many7 messengers before thee3 but ,i granted respite to the unbelievers1 and finally ,i punished them3 ,then how 7terrible7 was my requital6 ,p3 ,and verily messengers 7of ,allah7 were mocked before thee1 but long ,i bore with those who disbelieved4 ,at length ,i seized them1 and how 7awful7 was ,my punishment6 ,s3 ,and messengers before you were certainly mocked at1 but ,i gave respite to those who disbelieved1 then ,i destroyed them2 how then was ,my requital 7of evil78 #jac4jcc ,y3 ,is then ,he who standeth over every soul 7and knoweth7 all that it doth1 7like any others78 ,and yet they ascribe partners to ,allah4 ,say3 ,but name them6 is it that ye will inform ,him of something he knoweth not on earth1 or is it 7just7 a show of words8 ,nay6 to those who believe not1 their pretence seems pleasing1 but they are kept back 7thereby7 from the path4 ,and those whom ,allah leaves to stray1 no one can guide4 ,p3 ,is ,he ,who is aware of the deserts of every soul 7as he who is aware of nothing78 ,yet they ascribe unto ,allah partners4 ,say3 ,name them4 ,is it that ye would inform ,him of something which ,he knoweth not in the earth8 ,or is it but a way of speaking8 ,nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road4 ,he whom ,allah sendeth astray1 for him there is no guide4 ,s3 ,is ,he then ,who watches every soul as to what it earns8 ,and yet they give associates to ,allah6 ,say3 ,give them a name2 nay1 do you mean to inform ,him of what ,he does not know in the earth1 or 7do you affirm this7 by an outward saying8 ,rather1 their plans are made to appear fair-seeming to those who disbelieve1 and they are kept back from the path2 and whom ,allah makes err1 he shall have no guide4 #jac4jcd ,y3 ,for them is a penalty in the life of this world1 but harder1 truly1 is the penalty of the ,hereafter3 and defender have they none against ,allah4 ,p3 ,for them is torment in the life of the world1 and verily the doom of the ,hereafter is more painful1 and they have no defender from ,allah4 ,s3 ,they shall have chastisement in this world's life1 and the chastisement of the hereafter is certainly more grievous1 and they shall have no protector against ,allah4 #jac4jce ,y3 ,the parable of the ,garden which the righteous are promised6- beneath it flow rivers3 perpetual is the enjoyment thereof and the shade therein3 such is the end of the ,righteous2 and the end of ,unbelievers in the ,fire4 ,p3 ,a similitude of the ,garden which is promised unto those who keep their duty 7to ,allah73 ,underneath it rivers flow2 its food is everlasting1 and its shade2 this is the reward of those who keep their duty1 while the reward of disbelievers is the ,fire4 ,s3 ,a likeness of the garden which the righteous are promised2 there flow beneath it rivers1 its food and shades are perpetual2 this is the requital of those who guarded 7against evil71 and the requital of the unbelievers is the fire4 #jac4jcf ,y3 ,those to whom ,we have given the ,book rejoice at what hath been revealed unto thee3 but there are among the clans those who reject a part thereof4 ,say3 ,i am commanded to worship ,allah1 and not to join partners with ,him4 ,unto ,him do ,i call1 and unto ,him is my return4 ,p3 ,those unto whom ,we gave the ,scripture rejoice in that which is revealed unto thee4 ,and of the clans there are who deny some of it4 ,say3 ,i am commanded only that ,i serve ,allah and ascribe unto ,him no partner4 ,unto ,him ,i cry1 and unto ,him is my return4 ,s3 ,and those to whom ,we have given the ,book rejoice in that which has been revealed to you1 and of the confederates are some who deny a part of it4 ,say3 ,i am only commanded that ,i should serve ,allah and not associate anything with ,him1 to ,him do ,i invite 7you7 and to ,him is my return4 #jac4jcg ,y3 ,thus have ,we revealed it to be a judgment of authority in ,arabic4 ,wert thou to follow their 7vain7 desires after the knowledge which hath reached thee1 then wouldst thou find neither protector nor defender against ,allah4 ,p3 ,thus have ,we revealed it1 a decisive utterance in ,arabic2 and if thou shouldst follow their desires after that which hath come unto thee of knowledge1 then truly wouldst thou have from ,allah no protecting friend nor defender4 ,s3 ,and thus have ,we revealed it1 a true judgment in ,arabic1 and if you follow their low desires after what has come to you of knowledge1 you shall not have against ,allah any guardian or a protector4 #jac4jch ,y3 ,we did send messengers before thee1 and appointed for them wives and children3 and it was never the part of a messenger to bring a sign except as ,allah permitted 7or commanded74 ,for each period is a ,book 7revealed74 ,p3 ,and verily ,we sent messengers 7to mankind7 before thee1 and ,we appointed for them wives and offspring1 and it was not 7given7 to any messenger that he should bring a portent save by ,allah's leave4 ,for everything there is a time prescribed4 ,s3 ,and certainly ,we sent messengers before you and gave them wives and children1 and it is not in 7the power of7 a messenger to bring a sign except by ,allah's permission2 for every term there is an appointment4 #jac4jci ,y3 ,allah doth blot out or confirm what ,he pleaseth3 with ,him is the ,mother of the ,book4 ,p3 ,allah effaceth what ,he will1 and establisheth 7what ,he will71 and with ,him is the source of ordinance4 ,s3 ,allah makes to pass away and establishes what ,he pleases1 and with ,him is the basis of the ,book4 #jac4jdj ,y3 ,whether ,we shall show thee 7within thy life-time7 part of what we promised them or take to ourselves thy soul 7before it is all accomplished71- thy duty is to make 7the ,message7 reach them3 it is our part to call them to account4 ,p3 ,whether ,we let thee see something of that which ,we have promised them1 or make thee die 7before its happening71 thine is but conveyance 7of the message74 ,ours the reckoning4 ,s3 ,and ,we will either let you see part of what ,we threaten them with or cause you to die1 for only the delivery of the message is 7incumbent7 on you1 while calling 7them7 to account is ,our 7business74 #jac4jda ,y3 ,see they not that ,we gradually reduce the land 7in their control7 from its outlying borders8 7,where7 ,allah commands1 there is none to put back ,his ,command3 and ,he is swift in calling to account4 ,p3 ,see they not how we aim to the land1 reducing it of its outlying parts8 7,when7 ,allah doometh there is none that can postpone ,his doom1 and ,he is swift at reckoning4 ,s3 ,do they not see that ,we are bringing destruction upon the land by curtailing it of its sides8 ,and ,allah pronounces a doom-- there is no repeller of ,his decree1 and ,he is swift to take account4 #jac4jdb ,y3 ,those before them did 7also7 devise plots2 but in all things the master-planning is ,allah's ,he knoweth the doings of every soul3 and soon will the ,unbelievers know who gets home in the end4 ,p3 ,those who were before them plotted2 but all plotting is ,allah's4 ,he knoweth that which each soul earneth4 ,the disbelievers will come to know for whom will be the sequel of the 7heavenly7 ,home4 ,s3 ,and those before them did indeed make plans1 but all planning is ,allah's2 ,he knows what every soul earns1 and the unbelievers shall come to know for whom is the 7better7 issue of the abode4 #jac4jdc ,y3 ,the ,unbelievers say3 ,no messenger art thou4 ,say3 ,enough for a witness between me and you is ,allah1 and such as have knowledge of the ,book4 ,p3 ,they who disbelieve say3 ,thou art no messenger 7of ,allah74 ,say3 ,allah1 and whosoever hath knowledge of the ,scripture1 is sufficient witness between me and you4 ,s3 ,and those who disbelieve say3 ,you are not a messenger4 ,say3 ,allah is sufficient as a witness between me and you and whoever has knowledge of the ,book4 ---------------------------------------- ----------------------------- ,chapter #ad3 ,,ibrahim 7,,abraham7 ,total ,verses3 #eb ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jad4jja ,y3 ,a4 ,l4 ,r4 ,a ,book which ,we have revealed unto thee1 in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their ,lord - to the ,way of 7,him7 the ,exalted in power1 worthy of all praise6- ,p3 ,alif4 ,lam4 ,ra4 7,this is7 a ,scripture which ,we have revealed unto thee 7,muhammad7 that thereby thou mayst bring forth mankind from darkness unto light1 by the permission of their ,lord1 unto the path of the ,mighty1 the ,owner of ,praise1 ,s3 ,alif ,lam ,ra4 7,this is7 a ,book which ,we have revealed to you that you may bring forth men1 by their ,lord's permission from utter darkness into light-- to the way of the ,mighty1 the ,praised ,one1 #jad4jjb ,y3 ,of ,allah1 to ,whom do belong all things in the heavens and on earth6 ,but alas for the ,unbelievers for a terrible penalty 7their ,unfaith will bring them76- ,p3 ,allah1 unto ,whom belongeth whatsoever is in the heavens and whatsoever is in the earth4 ,and woe unto the disbelievers from an awful doom2 ,s3 7,of7 ,allah1 ,whose is whatever is in the heavens and whatever ,is in the earth2 and woe to the unbelievers on account of the severe chastisement1 #jad4jjc ,y3 ,those who love the life of this world more than the ,hereafter1 who hinder 7men7 from the ,path of ,allah and seek therein something crooked3 they are astray by a long distance4 ,p3 ,those who love the life of the world more than the ,hereafter1 and debar 7men7 from the way of ,allah and would have it crooked3 such are far astray4 ,s3 7,to7 those who love this world's life more than the hereafter1 and turn away from ,allah's path and desire to make it crooked2 these are in a great error4 #jad4jjd ,y3 ,we sent not a messenger except 7to teach7 in the language of his 7own7 people1 in order to make 7things7 clear to them4 ,now ,allah leaves straying those whom ,he pleases and guides whom ,he pleases3 and ,he is ,exalted in power1 full of ,wisdom4 ,p3 ,and ,we never sent a messenger save with the language of his folk1 that he might make 7the message7 clear for them4 ,then ,allah sendeth whom ,he will astray1 and guideth whom ,he will4 ,he is the ,mighty1 the ,wise4 ,s3 ,and ,we did not send any messenger but with the language of his people1 so that he might explain to them clearly2 then ,allah makes whom ,he pleases err and ,he guides whom ,he pleases and ,he is the ,mighty1 the ,wise4 #jad4jje ,y3 ,we sent ,moses with ,our signs 7and the command74 ,bring out thy people from the depths of darkness into light1 and teach them to remember the ,days of ,allah4 ,verily in this there are ,signs for such as are firmly patient and constant1- grateful and appreciative4 ,p3 ,we verily sent ,moses with ,our revelations1 saying3 ,bring thy people forth from darkness unto light4 ,and remind them of the days of ,allah4 ,lo6 therein are revelations for each steadfast1 thankful 7heart74 ,s3 ,and certainly ,we sent ,musa with ,our communications1 saying3 ,bring forth your people from utter darkness into light and remind them of the days of ,allah2 most surely there are signs in this for every patient1 grateful one4 #jad4jjf ,y3 ,remember6 ,moses said to his people3 ,call to mind the favour of ,allah to you when ,he delivered you from the people of ,pharaoh3 they set you hard tasks and punishments1 slaughtered your sons1 and let your women-folk live3 therein was a tremendous trial from your ,lord4 ,p3 ,and 7remind them7 how ,moses said unto his people3 ,remember ,allah's favour unto you when ,he delivered you from ,pharaoh's folk who were afflicting you with dreadful torment1 and were slaying your sons and sparing your women2 that was a tremendous trial from your ,lord4 ,s3 ,and when ,musa said to his people3 ,call to mind ,allah's favor to you when ,he delivered you from ,firon's people1 who subjected you to severe torment1 and slew your sons and spared your women2 and in this there was a great trial from your ,lord4 #jad4jjg ,y3 ,and remember6 your ,lord caused to be declared 7publicly73 ,if ye are grateful1 ,i will add more 7favours7 unto you2 ,but if ye show ingratitude1 truly ,my punishment is terrible indeed4 ,p3 ,and when your ,lord proclaimed3 ,if ye give thanks1 ,i will give you more2 but if ye are thankless1 lo6 ,my punishment is dire4 ,s3 ,and when your ,lord made it known3 ,if you are grateful1 ,i would certainly give to you more1 and if you are ungrateful1 ,my chastisement is truly severe4 #jad4jjh ,y3 ,and ,moses said3 ,if ye show ingratitude1 ye and all on earth together1 yet is ,allah free of all wants1 worthy of all praise4 ,p3 ,and ,moses said3 ,though ye and all who are in the earth prove thankless1 lo6 ,allah verily is ,absolute1 ,owner of ,praise4 ,s3 ,and ,musa said3 ,if you are ungrateful1 you and those on earth all together1 most surely ,allah is ,self-sufficient1 ,praised2 #jad4jji ,y3 ,has not the story reached you1 7,o people671 of those who 7went7 before you8 - of the people of ,noah1 and ',ad1 and ,thamud8 - ,and of those who 7came7 after them8 ,none knows them but ,allah4 ,to them came messengers with ,clear 7,signs72 but they put their hands up to their mouths1 and said3 ,we do deny 7the mission7 on which ye have been sent1 and we are really in suspicious 7disquieting7 doubt as to that to which ye invite us4 ,p3 ,hath not the history of those before you reached you3 the folk of ,noah1 and 7the tribes of7 ,a'ad and ,thamud1 and those after them8 ,none save ,allah knoweth them4 ,their messengers came unto them with clear proofs1 but they thrust their hands into their mouths1 and said3 ,lo6 we disbelieve in that wherewith ye have been sent1 and lo6 we are in grave doubt concerning that to which ye call us4 ,s3 ,has not the account reached you of those before you1 of the people of ,nuh and ,ad and ,samood1 and those after them8 ,none knows them but ,allah4 ,their messengers come to them with clear arguments1 but they thrust their hands into their mouths and said3 ,surely we deny that with which you are sent1 and most surely we are in serious doubt as to that to which you invite us4 #jad4jaj ,y3 ,their messengers said3 ,is there a doubt about ,allah1 ,the ,creator of the heavens and the earth8 ,it is ,he ,who invites you1 in order that ,he may forgive you your sins and give you respite for a term appointed6 ,they said3 ,ah6 ye are no more than human1 like ourselves6 ,ye wish to turn us away from the 7gods7 our fathers used to worship3 then bring us some clear authority4 ,p3 ,their messengers said3 ,can there be doubt concerning ,allah1 the ,creator of the heavens and the earth8 ,he calleth you that ,he may forgive you your sins and reprieve you unto an appointed term4 ,they said3 ,ye are but mortals like us1 who would fain turn us away from what our fathers used to worship4 ,then bring some clear warrant4 ,s3 ,their messengers said3 ,is there doubt about ,allah1 the ,maker of the heavens and the earth8 ,he invites you to forgive you your faults and to respite you till an appointed term4 ,they said3 ,you are nothing but mortals like us2 you wish to turn us away from what our fathers used to worship2 bring us therefore some clear authority4 #jad4jaa ,y3 ,their messengers said to them3 ,true1 we are human like yourselves1 but ,allah doth grant ,his grace to such of his servants as ,he pleases4 ,it is not for us to bring you an authority except as ,allah permits4 ,and on ,allah let all men of faith put their trust4 ,p3 ,their messengers said unto them3 ,we are but mortals like you1 but ,allah giveth grace unto whom ,he will of ,his slaves4 ,it is not ours to bring you a warrant unless by the permission of ,allah4 ,in ,allah let believers put their trust6 ,s3 ,their messengers said to them3 ,we are nothing but mortals like yourselves1 but ,allah bestows 7,his7 favors on whom ,he pleases of ,his servants1 and it is not for us that we should bring you an authority except by ,allah's permission2 and on ,allah should the believers rely4 #jad4jab ,y3 ,no reason have we why we should not put our trust on ,allah4 ,indeed ,he ,has guided us to the ,ways we 7follow74 ,we shall certainly bear with patience all the hurt you may cause us4 ,for those who put their trust should put their trust on ,allah4 ,p3 ,how should we not put our trust in ,allah when ,he hath shown us our ways8 ,we surely will endure the hurt ye do us4 ,in ,allah let the trusting put their trust4 ,s3 ,and what reason have we that we should not rely on ,allah8 ,and ,he has indeed guided us in our ways2 and certainly we would bear with patience your persecution of us2 and on ,allah should the reliant rely4 #jad4jac ,y3 ,and the ,unbelievers said to their messengers3 ,be sure we shall drive you out of our land1 or ye shall return to our religion4 ,but their ,lord inspired 7this ,message7 to them3 ,verily ,we shall cause the wrong-doers to perish6 ,p3 ,and those who disbelieved said unto their messengers3 ,verily we will drive you out from our land1 unless ye return to our religion4 ,then their ,lord inspired them1 7saying73 ,verily we shall destroy the wrong-doers1 ,s3 ,and those who disbelieved said to their messengers3 ,we will most certainly drive you forth from our land1 or else you shall come back into our religion4 ,so their ,lord revealed to them3 ,most certainly ,we will destroy the unjust4 #jad4jad ,y3 ,and verily ,we shall cause you to abide in the land1 and succeed them4 ,this for such as fear the ,time when they shall stand before ,my tribunal1- such as fear the punishment denounced4 ,p3 ,and verily ,we shall make you to dwell in the land after them4 ,this is for him who feareth ,my ,majesty and feareth ,my threats4 ,s3 ,and most certainly ,we will settle you in the land after them2 this is for him who fears standing in ,my presence and who fears ,my threat4 #jad4jae ,y3 ,but they sought victory and decision 7there and then71 and frustration was the lot of every powerful obstinate transgressor4 ,p3 ,and they sought help 7from their ,lord7 and every froward potentate was bought to naught2 ,s3 ,and they asked for judgment and every insolent opposer was disappointed3 #jad4jaf ,y3 ,in front of such a one is ,hell1 and he is given1 for drink1 boiling fetid water4 ,p3 ,hell is before him1 and he is made to drink a festering water1 ,s3 ,hell is before him and he shall be given to drink of festering water3 #jad4jag ,y3 ,in gulps will he sip it1 but never will he be near swallowing it down his throat3 death will come to him from every quarter1 yet will he not die3 and in front of him will be a chastisement unrelenting4 ,p3 ,which he sippeth but can hardly swallow1 and death cometh unto him from every side while yet he cannot die1 and before him is a harsh doom4 ,s3 ,he will drink it little by little and will not be able to swallow it agreeably1 and death will come to him from every quarter1 but he shall not die2 and there shall be vehement chastisement before him4 #jad4jah ,y3 ,the parable of those who reject their ,lord is that their works are as ashes1 on which the wind blows furiously on a tempestuous day3 ,no power have they over aught that they have earned3 that is the straying far1 far 7from the goal74 ,p3 ,a similitude of those who disbelieve in their ,lord3 ,their works are as ashes which the wind bloweth hard upon a stormy day4 ,they have no control of aught that they have earned4 ,that is the extreme failure4 ,s3 ,the parable of those who disbelieve in their ,lord3 their actions are like ashes on which the wind blows hard on a stormy day2 they shall not have power over any thing out of what they have earned2 this is the great error4 #jad4jai ,y3 ,seest thou not that ,allah created the heavens and the earth in ,truth8 ,if ,he so will1 ,he can remove you and put 7in your place7 a new creation8 ,p3 ,hast thou not seen that ,allah hath created the heavens and the earth with truth8 ,if ,he will1 ,he can remove you and bring 7in7 some new creation2 ,s3 ,do you not see that ,allah created the heavens and the earth with truth8 ,if ,he please ,he will take you off and bring a new creation1 #jad4jbj ,y3 ,nor is that for ,allah any great matter4 ,p3 ,and that is no great matter for ,allah4 ,s3 ,and this is not difficult for ,allah4 #jad4jba ,y3 ,they will all be marshalled before ,allah together3 then will the weak say to those who were arrogant1 ,for us1 we but followed you2 can ye then avail us to all against the wrath of ,allah8 ,they will reply1 ,if we had received the ,guidance of ,allah1 we should have given it to you3 to us it makes no difference 7now7 whether we rage1 or bear 7these torments7 with patience3 for ourselves there is no way of escape4 ,p3 ,they all come forth unto their ,lord4 ,then those who were despised say unto those who were scornful3 ,we were unto you a following1 can ye then avert from us aught of ,allah's doom8 ,they say3 ,had ,allah guided us1 we should have guided you4 ,whether we rage or patiently endure is 7now7 all one for us2 we have no place of refuge4 ,s3 ,and they shall all come forth before ,allah1 then the weak shall say to those who were proud3 ,surely we were your followers1 can you therefore avert from us any part of the chastisement of ,allah8 ,they would say3 ,if ,allah had guided us1 we too would have guided you2 it is the same to us whether we are impatient 7now7 or patient1 there is no place for us to fly to4 #jad4jbb ,y3 ,and ,satan will say when the matter is decided3 ,it was ,allah ,who gave you a promise of ,truth3 ,i too promised1 but ,i failed in my promise to you4 ,i had no authority over you except to call you but ye listened to me3 then reproach not me1 but reproach your own souls4 ,i cannot listen to your cries1 nor can ye listen to mine4 ,i reject your former act in associating me with ,allah4 ,for wrong-doers there must be a grievous penalty4 ,p3 ,and ,satan saith1 when the matter hath been decided3 ,lo6 ,allah promised you a promise of truth2 and ,i promised you1 then failed you4 ,and ,i had no power over you save that ,i called unto you and ye obeyed me4 ,so blame not1 but blame yourselves4 ,i cannot help you1 nor can ye help me1 ,lo6 ,i disbelieved in that which ye before ascribed to me4 ,lo6 for wrong-doers is a painful doom4 ,s3 ,and the ,shaitan shall say after the affair is decided3 ,surely ,allah promised you the promise of truth1 and ,i gave you promises1 then failed to keep them to you1 and ,i had no authority over you1 except that ,i called you and you obeyed me1 therefore do not blame me but blame yourselves3 ,i cannot be your aider 7now7 nor can you be my aiders2 surely ,i disbelieved in your associating me with ,allah before2 surely it is the unjust that shall have the painful punishment4 #jad4jbc ,y3 ,but those who believe and work righteousness will be admitted to gardens beneath which rivers flow1- to dwell therein for aye with the leave of their ,lord4 ,their greeting therein will be3 ,peace6 ,p3 ,and those who believed and did good works are made to enter ,gardens underneath which rivers flow1 therein abiding by permission of their ,lord1 their greeting therein3 ,peace6 ,s3 ,and those who believe and do good are made to enter gardens1 beneath which rivers flow1 to abide in them by their ,lord's permission2 their greeting therein is1 ,peace4 #jad4jbd ,y3 ,seest thou not how ,allah sets forth a parable8 - ,a goodly word like a goodly tree1 whose root is firmly fixed1 and its branches 7reach7 to the heavens1- of its ,lord4 ,so ,allah sets forth parables for men1 in order that they may receive admonition4 ,p3 ,seest thou not how ,allah coineth a similitude3 ,a goodly saying1 as a goodly tree1 its root set firm1 its branches reaching into heaven1 ,s3 ,have you not considered how ,allah sets forth a parable of a good word 7being7 like a good tree1 whose root is firm and whose branches are in heaven1 #jad4jbe ,y3 ,it brings forth its fruit at all times1 by the leave of its ,lord4 ,so ,allah sets forth parables for men1 in order that they may receive admonition4 ,p3 ,giving its fruit at every season by permission of its ,lord8 ,allah coineth the similitudes for mankind in order that they may reflect4 ,s3 ,yielding its fruit in every season by the permission of its ,lord8 ,and ,allah sets forth parables for men that they may be mindful4 #jad4jbf ,y3 ,and the parable of an evil ,word is that of an evil tree3 ,it is torn up by the root from the surface of the earth3 it has no stability4 ,p3 ,and the similitude of a bad saying is as a bad tree1 uprooted from upon the earth1 possessing no stability4 ,s3 ,and the parable of an evil word is as an evil tree pulled up from the earth's surface2 it has no stability4 #jad4jbg ,y3 ,allah will establish in strength those who believe1 with the word that stands firm1 in this world and in the ,hereafter2 but ,allah will leave1 to stray1 those who do wrong3 ,allah doeth what ,he willeth4 ,p3 ,allah confirmeth those who believe by a firm saying in the life of the world and in the ,hereafter1 and ,allah sendeth wrong-doers astray4 ,and ,allah doeth what ,he will4 ,s3 ,allah confirms those who believe with the sure word in this world's life and in the hereafter1 and ,allah causes the unjust to go astray1 and ,allah does what ,he pleases4 #jad4jbh ,y3 ,hast thou not turned thy vision to those who have changed the favour of ,allah4 ,into blasphemy and caused their people to descend to the ,house of ,perdition8- ,p3 ,hast thou not seen those who gave the grace of ,allah in exchange for thanklessness and led their people down to the ,abode of ,loss1 ,s3 ,have you not seen those who have changed ,allah's favor for ungratefulness and made their people to alight into the abode of perdition2 #jad4jbi ,y3 ,into ,hell8 ,they will burn therein1- an evil place to stay in6 ,p3 7,even to7 hell8 ,they are exposed thereto4 ,a hapless end6 ,s3 7,into7 hell8 ,they shall enter into it and an evil place it is to settle in4 #jad4jcj ,y3 ,and they set up 7idols7 as equal to ,allah1 to mislead 7men7 from the ,path6 ,say3 ,enjoy 7your brief power76 ,but verily ye are making straightway for ,hell6 ,p3 ,and they set up rivals to ,allah that they may mislead 7men7 from ,his way4 ,say3 ,enjoy life 7while ye may7 for lo6 your journey's end will be the ,fire4 ,s3 ,and they set up equals with ,allah that they may lead 7people7 astray from ,his path4 ,say3 ,enjoy yourselves1 for surely your return is to the fire4 #jad4jca ,y3 ,speak to my servants who have believed1 that they may establish regular prayers1 and spend 7in charity7 out of the sustenance we have given them1 secretly and openly1 before the coming of a ,day in which there will be neither mutual bargaining nor befriending4 ,p3 ,tell ,my bondmen who believe to establish worship and spend of that which ,we have given them1 secretly and publicly1 before a day cometh wherein there will be neither bargaining nor befriending4 ,s3 ,say to ,my servants who believe that they should keep up prayer and spend out of what ,we have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending4 #jad4jcb ,y3 ,it is ,allah ,who hath created the heavens and the earth and sendeth down rain from the skies1 and with it bringeth out fruits wherewith to feed you2 it is ,he ,who hath made the ships subject to you1 that they may sail through the sea by ,his command2 and the rivers 7also7 hath ,he made subject to you4 ,p3 ,allah is ,he ,who created the heavens and the earth1 and causeth water to descend from the sky1 thereby producing fruits as food for you1 and maketh the ships to be of service unto you1 that they may run upon the sea at ,his command1 and hath made of service unto you the rivers2 ,s3 ,allah is ,he ,who created the heavens and the earth and sent down water from the clouds1 then brought forth with it fruits as a sustenance for you1 and ,he has made the ships subservient to you1 that they might run their course in the sea by ,his command1 and ,he has made the rivers subservient to you4 #jad4jcc ,y3 ,and ,he hath made subject to you the sun and the moon1 both diligently pursuing their courses2 and the night and the day hath he 7also7 made subject to you4 ,p3 ,and maketh the sun and the moon1 constant in their courses1 to be of service unto you1 and hath made of service unto you the night and the day4 ,s3 ,and ,he has made subservient to you the sun and the moon pursuing their courses1 and ,he has made subservient to you the night and the day4 #jad4jcd ,y3 ,and ,he giveth you of all that ye ask for4 ,but if ye count the favours of ,allah1 never will ye be able to number them4 ,verily1 man is given up to injustice and ingratitude4 ,p3 ,and ,he giveth you of all ye ask of ,him1 and if ye would count the bounty of ,allah ye cannot reckon it4 ,lo6 man is verily a wrong-doer1 an ingrate4 ,s3 ,and ,he gives you of all that you ask ,him2 and if you count ,allah's favors1 you will not be able to number them2 most surely man is very unjust1 very ungrateful4 #jad4jce ,y3 ,remember ,abraham said3 ,o my ,lord6 make this city one of peace and security3 and preserve me and my sons from worshipping idols4 ,p3 ,and when ,abraham said3 ,my ,lord6 ,make safe this territory1 and preserve me and my sons from serving idols4 ,s3 ,and when ,ibrahim said3 ,my ,lord6 make this city secure1 and save me and my sons from worshipping idols3 #jad4jcf ,y3 ,o my ,lord6 they have indeed led astray many among mankind2 ,he then who follows my 7ways7 is of me1 and he that disobeys me1- but ,thou art indeed ,oft-,forgiving1 ,most ,merciful4 ,p3 ,my ,lord6 ,lo6 they have led many of mankind astray4 ,but whoso followeth me1 he verily is of me4 ,and whoso disobeyeth me - ,still ,thou art ,forgiving1 ,merciful4 ,s3 ,my ,lord6 surely they have led many men astray2 then whoever follows me1 he is surely of me1 and whoever disobeys me1 ,thou surely arc ,forgiving1 ,merciful3 #jad4jcg ,y3 ,o our ,lord6 ,i have made some of my offspring to dwell in a valley without cultivation1 by ,thy ,sacred ,house2 in order1 ,o our ,lord1 that they may establish regular ,prayer3 so fill the hearts of some among men with love towards them1 and feed them with fruits3 so that they may give thanks4 ,p3 ,our ,lord6 ,lo6 ,i have settled some of my posterity in an uncultivable valley near unto ,thy holy ,house1 our ,lord6 that they may establish proper worship2 so incline some hearts of men that they may yearn toward them1 and provide ,thou them with fruits in order that they may be thankful4 ,s3 ,o our ,lord6 surely ,i have settled a part of my offspring in a valley unproductive of fruit near ,thy ,sacred ,house1 our ,lord6 that they may keep up prayer2 therefore make the hearts of some people yearn towards them and provide them with fruits2 haply they may be grateful3 #jad4jch ,y3 ,o our ,lord6 truly ,thou dost know what we conceal and what we reveal3 for nothing whatever is hidden from ,allah1 whether on earth or in heaven4 ,p3 ,our ,lord6 ,lo6 ,thou knowest that which we hide and that which we proclaim4 ,nothing in the earth or in the heaven is hidden from ,allah4 ,s3 ,o our ,lord6 ,surely ,thou knowest what we hide and what we make public1 and nothing in the earth nor any thing in heaven is hidden from ,allah3 #jad4jci ,y3 ,praise be to ,allah1 ,who hath granted unto me in old age ,isma'il and ,isaac3 for truly my ,lord is ,he1 the ,hearer of ,prayer6 ,p3 ,praise be to ,allah ,who hath given me1 in my old age1 ,ishmael and ,isaac6 ,lo6 my ,lord is indeed the ,hearer of ,prayer4 ,s3 ,praise be to ,allah1 ,who has given me in old age ,ismail and ,ishaq2 most surely my ,lord is the ,hearer of prayer3 #jad4jdj ,y3 ,o my ,lord6 make me one who establishes regular ,prayer1 and also 7raise such7 among my offspring ,o our ,lord6 and accept ,thou my ,prayer4 ,p3 ,my ,lord6 ,make me to establish proper worship1 and some of my posterity 7also72 our ,lord6 and accept my prayer4 ,s3 ,my ,lord6 make me keep up prayer and from my offspring 7too71 ,o our ,lord1 and accept my prayer3 #jad4jda ,y3 ,o our ,lord6 cover 7us7 with ,thy ,forgiveness - me1 my parents1 and 7all7 ,believers1 on the ,day that the ,reckoning will be established6 ,p3 ,our ,lord6 ,forgive me and my parents and believers on the day when the account is cast4 ,s3 ,o our ,lord6 grant me protection and my parents and the believers on the day when the reckoning shall come to pass6 #jad4jdb ,y3 ,think not that ,allah doth not heed the deeds of those who do wrong4 ,he but giveth them respite against a ,day when the eyes will fixedly stare in horror1- ,p3 ,deem not that ,allah is unaware of what the wicked do4 ,he but giveth them a respite till a day when eyes will stare 7in terror71 ,s3 ,and do not think ,allah to be heedless of what the unjust do2 ,he only respites them to a day on which the eyes shall be fixedly open1 #jad4jdc ,y3 ,they running forward with necks outstretched1 their heads uplifted1 their gaze returning not towards them1 and their hearts a 7gaping7 void6 ,p3 ,as they come hurrying on in fear1 their heads upraised1 their gaze returning not to them1 and their hearts as air4 ,s3 ,hastening forward1 their heads upraised1 their eyes not reverting to them and their hearts vacant4 #jad4jdd ,y3 ,so warn mankind of the ,day when the ,wrath will reach them3 then will the wrong-doers say3 ,our ,lord6 respite us 7if only7 for a short term3 we will answer ,thy call1 and follow the messengers6 ,what6 were ye not wont to swear aforetime that ye should suffer no decline8 ,p3 ,and warn mankind of a day when the doom will come upon them1 and those who did wrong will say3 ,our ,lord6 ,reprieve us for a little while4 ,we will obey ,thy call and will follow the messengers4 7,it will be answered73 ,did ye not swear before that there would be no end for you8 ,s3 ,and warn people of the day when the chastisement shall come to them1 then those who were unjust will say3 ,o our ,lord6 respite us to a near term1 7so7 we shall respond to ,thy call and follow the messengers4 ,what6 did you not swear before 7that7 there will be no passing away for you6 #jad4jde ,y3 ,and ye dwelt in the dwellings of men who wronged their own souls2 ye were clearly shown how ,we dealt with them2 and ,we put forth 7many7 parables in your behoof6 ,p3 ,and 7have ye not7 dwelt in the dwellings of those who wronged themselves 7of old7 and 7hath it not7 become plain to you how ,we dealt with them and made examples for you8 ,s3 ,and you dwell in the abodes of those who were unjust to themselves1 and it is clear to you how ,we dealt with them and ,we have made 7them7 examples to you4 #jad4jdf ,y3 ,mighty indeed were the plots which they made1 but their plots were 7well7 within the sight of ,allah1 even though they were such as to shake the hills6 ,p3 ,verily they have plotted their plot1 and their plot is with ,allah1 though their plot were one whereby the mountains should be moved4 ,s3 ,and they have indeed planned their plan1 but their plan is with ,allah1 though their plan was such that the mountains should pass away thereby4 #jad4jdg ,y3 ,never think that ,allah would fail his messengers in ,his promise3 for ,allah is ,exalted in power1 - the ,lord of ,retribution4 ,p3 ,so think not that ,allah will fail to keep ,his promise to ,his messengers4 ,lo6 ,allah is ,mighty1 ,able to ,requite 7the wrong74 ,s3 ,therefore do not think ,allah 7to be one7 failing in ,his promise to ,his messengers2 surely ,allah is ,mighty1 the ,lord of ,retribution4 #jad4jdh ,y3 ,one day the earth will be changed to a different earth1 and so will be the heavens1 and 7men7 will be marshalled forth1 before ,allah1 the ,one1 the ,irresistible2 ,p3 ,on the day when the earth will be changed to other than the earth1 and the heavens 7also will be changed7 and they will come forth unto ,allah1 the ,one1 the ,almighty1 ,s3 ,on the day when the earth shall be changed into a different earth1 and the heavens 7as well71 and they shall come forth before ,allah1 the ,one1 the ,supreme4 #jad4jdi ,y3 ,and thou wilt see the sinners that day bound together in fetters2- ,p3 ,thou wilt see the guilty on that day linked together in chains1 ,s3 ,and you will see the guilty on that day linked together in chains4 #jad4jej ,y3 ,their garments of liquid pitch1 and their faces covered with ,fire2 ,p3 ,their raiment of pitch1 and the ,fire covering their faces1 ,s3 ,their shirts made of pitch and the fire covering their faces #jad4jea ,y3 ,that ,allah may requite each soul according to its deserts2 and verily ,allah is swift in calling to account4 ,p3 ,that ,allah may repay each soul what it hath earned4 ,lo6 ,allah is swift at reckoning4 ,s3 ,that ,allah may requite each soul 7according to7 what it has earned2 surely ,allah is swift in reckoning4 #jad4jeb ,y3 ,here is a ,message for mankind3 ,let them take warning therefrom1 and let them know that ,he is 7no other than7 ,one ,allah3 let men of understanding take heed4 ,p3 ,this is a clear message for mankind in order that they may be warned thereby1 and that they may know that ,he is only ,one ,allah1 and that men of understanding may take heed4 ,s3 ,this is a sufficient exposition for the people and that they may be warned thereby1 and that they may know that ,he is ,one ,allah and that those possessed of understanding may mind4 ---------------------------------------- ----------------------------- ,chapter #ae3 ,,al-,,hijr 7,,al-,,hijr1 ,,stoneland1 ,,rock ,,city7 ,total ,verses3 #ii ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jae4jja ,y3 ,a4 ,l4 ,r4 ,these are the ,ayats of ,revelation1- of a ,qur'an that makes things clear4 ,p3 ,alif4 ,lam4 ,ra4 ,these are verses of the ,scripture and a plain ,reading4 ,s3 ,alif ,lam ,ra4 ,these are the verses of the ,book and 7of7 a ,quran that makes 7things7 clear4 #jae4jjb ,y3 ,again and again will those who disbelieve1 wish that they had bowed 7to ,allah's will7 in ,islam4 ,p3 ,it may be that those who disbelieve wish ardently that they were ,muslims4 ,s3 ,often will those who disbelieve wish that they had been ,muslims4 #jae4jjc ,y3 ,leave them alone1 to enjoy 7the good things of this life7 and to please themselves3 let 7false7 hope amuse them3 soon will knowledge 7undeceive them74 ,p3 ,let them eat and enjoy life1 and let 7false7 hope beguile them4 ,they will come to know6 ,s3 ,leave them that they may eat and enjoy themselves and 7that7 hope may beguile them1 for they will soon know4 #jae4jjd ,y3 ,never did ,we destroy a population that had not a term decreed and assigned beforehand4 ,p3 ,and ,we destroyed no township but there was a known decree for it4 ,s3 ,and never did ,we destroy a town but it had a term made known4 #jae4jje ,y3 ,neither can a people anticipate its term1 nor delay it4 ,p3 ,no nation can outstrip its term nor can they lag behind4 ,s3 ,no people can hasten on their doom nor can they postpone 7it74 #jae4jjf ,y3 ,they say3 ,o thou to whom the ,message is being revealed6 truly thou art mad 7or possessed76 ,p3 ,and they say3 ,o thou unto whom the ,reminder is revealed1 lo6 thou art indeed a madman6 ,s3 ,and they say3 ,o you to whom the ,reminder has been revealed6 you are most surely insane3 #jae4jjg ,y3 ,why bringest thou not angels to us if it be that thou hast the ,truth8 ,p3 ,why bringest thou not angels unto us1 if thou art of the truthful8 ,s3 ,why do you not bring to us the angels if you are of the truthful ones8 #jae4jjh ,y3 ,we send not the angels down except for just cause3 if they came 7to the ungodly71 behold6 no respite would they have6 ,p3 ,we send not down the angels save with the ,fact1 and in that case 7the disbelievers7 would not be tolerated4 ,s3 ,we do not send the angels but with truth1 and then they would not be respited4 #jae4jji ,y3 ,we have1 without doubt1 sent down the ,message2 and ,we will assuredly guard it 7from corruption74 ,p3 ,lo6 ,we1 even ,we1 reveal the ,reminder1 and lo6 ,we verily are its ,guardian4 ,s3 ,surely ,we have revealed the ,reminder and ,we will most surely be its guardian4 #jae4jaj ,y3 ,we did send messengers before thee amongst the religious sects of old3 ,p3 ,we verily sent 7messengers7 before thee among the factions of the men of old4 ,s3 ,and certainly ,we sent 7messengers7 before you among the nations of yore4 #jae4jaa ,y3 ,but never came a messenger to them but they mocked him4 ,p3 ,and never came there unto them a messenger but they did mock him4 ,s3 ,and there never came a messenger to them but they mocked him4 #jae4jab ,y3 ,even so do we let it creep into the hearts of the sinners - ,p3 ,thus do ,we make it traverse the hearts of the guilty3 ,s3 ,thus do ,we make it to enter into the hearts of the guilty2 #jae4jac ,y3 ,that they should not believe in the 7,message72 but the ways of the ancients have passed away4 ,p3 ,they believe not therein1 though the example of the men of old hath gone before4 ,s3 ,they do not believe in it1 and indeed the example of the former people has already passed4 #jae4jad ,y3 ,even if ,we opened out to them a gate from heaven1 and they were to continue 7all day7 ascending therein1 ,p3 ,and even if ,we opened unto them a gate of heaven and they kept mounting through it1 ,s3 ,and even if ,we open to them a gateway of heaven1 so that they ascend into it all the while1 #jae4jae ,y3 ,they would only say3 ,our eyes have been intoxicated3 ,nay1 we have been bewitched by sorcery4 ,p3 ,they would say3 ,our sight is wrong - nay1 but we are folk bewitched4 ,s3 ,they would certainly say3 ,only our eyes have been covered over1 rather we are an enchanted people4 #jae4jaf ,y3 ,it is ,we ,who have set out the zodiacal signs in the heavens1 and made them fair-seeming to 7all7 beholders2 ,p3 ,and verily in the heaven we have set mansions of the stars1 and ,we have beautified it for beholders4 ,s3 ,and certainly ,we have made strongholds in the heaven and ,we have made it fair seeming to the beholders4 #jae4jag ,y3 ,and 7moreover7 ,we have guarded them from every cursed devil3 ,p3 ,and ,we have guarded it from every outcast devil1 ,s3 ,and ,we guard it against every accursed ,shaitan1 #jae4jah ,y3 ,but any that gains a hearing by stealth1 is pursued by a flaming fire1 bright 7to see74 ,p3 ,save him who stealeth the hearing1 and them doth a clear flame pursue4 ,s3 ,but he who steals a hearing1 so there follows him a visible flame4 #jae4jai ,y3 ,and the earth ,we have spread out 7like a carpet72 set thereon mountains firm and immovable2 and produced therein all kinds of things in due balance4 ,p3 ,and the earth have ,we spread out1 and placed therein firm hills1 and caused each seemly thing to grow therein4 ,s3 ,and the earth-- ,we have spread it forth and made in it firm mountains and caused to grow in it of every suitable thing4 #jae4jbj ,y3 ,and ,we have provided therein means of subsistence1- for you and for those for whose sustenance ye are not responsible4 ,p3 ,and we have given unto you livelihoods therein1 and unto those for whom ye provide not4 ,s3 ,and ,we have made in it means of subsistence for you and for him for whom you are not the suppliers4 #jae4jba ,y3 ,and there is not a thing but its 7sources and7 treasures 7inexhaustible7 are with ,us2 but ,we only send down thereof in due and ascertainable measures4 ,p3 ,and there is not a thing but with ,us are the stores thereof4 ,and we send it not down save in appointed measure4 ,s3 ,and there is not a thing but with ,us are the treasures of it1 and ,we do not send it down but in a known measure4 #jae4jbb ,y3 ,and ,we send the fecundating winds1 then cause the rain to descend from the sky1 therewith providing you with water 7in abundance71 though ye are not the guardians of its stores4 ,p3 ,and ,we send the winds fertilising1 and cause water to descend from the sky1 and give it you to drink4 ,it is not ye who are the holders of the store thereof4 ,s3 ,and ,we send the winds fertilizing1 then send down water from the cloud so ,we give it to you to drink of1 nor is it you who store it up4 #jae4jbc ,y3 ,and verily1 it is ,we ,who give life1 and ,who give death3 it is ,we ,who remain inheritors 7after all else passes away74 ,p3 ,lo6 and it is ,we1 even ,we1 ,who quicken and give death1 and ,we are the ,inheritor4 ,s3 ,and most surely ,we bring to life and cause to die and ,we are the heirs4 #jae4jbd ,y3 ,to ,us are known those of you who hasten forward1 and those who lag behind4 ,p3 ,and verily ,we know the eager among you and verily ,we know the laggards4 ,s3 ,and certainly ,we know those of you who have gone before and ,we certainly know those who shall come later4 #jae4jbe ,y3 ,assuredly it is thy ,lord ,who will gather them together3 for ,he is perfect in ,wisdom and ,knowledge4 ,p3 ,lo6 thy ,lord will gather them together4 ,lo6 ,he is ,wise1 ,aware4 ,s3 ,and surely your ,lord will gather them together2 surely ,he is ,wise1 ,knowing4 #jae4jbf ,y3 ,we created man from sounding clay1 from mud moulded into shape2 ,p3 ,verily ,we created man of potter's clay of black mud altered1 ,s3 ,and certainly ,we created man of clay that gives forth sound1 of black mud fashioned in shape4 #jae4jbg ,y3 ,and the jinn race1 ,we had created before1 from the fire of a scorching wind4 ,p3 ,and the jinn did ,we create aforetime of essential fire4 ,s3 ,and the jinn ,we created before1 of intensely hot fire4 #jae4jbh ,y3 ,behold6 thy ,lord said to the angels3 ,i am about to create man1 from sounding clay from mud moulded into shape2 ,p3 ,and 7remember7 when thy ,lord said unto the angels3 ,lo6 ,i am creating a mortal out of potter's clay of black mud altered1 ,s3 ,and when your ,lord said to the angels3 ,surely ,i am going to create a mortal of the essence of black mud fashioned in shape4 #jae4jbi ,y3 ,when ,i have fashioned him 7in due proportion7 and breathed into him of ,my spirit1 fall ye down in obeisance unto him4 ,p3 ,so1 when ,i have made him and have breathed into him of ,my ,spirit1 do ye fall down1 prostrating yourselves unto him4 ,s3 ,so when ,i have made him complete and breathed into him of ,my spirit1 fall down making obeisance to him4 #jae4jcj ,y3 ,so the angels prostrated themselves1 all of them together3 ,p3 ,so the angels fell prostrate1 all of them together ,s3 ,so the angels made obeisance1 all of them together1 #jae4jca ,y3 ,not so ,iblis3 he refused to be among those who prostrated themselves4 ,p3 ,save ,iblis4 ,he refused to be among the prostrate4 ,s3 ,but ,iblis 7did it not72 he refused to be with those who made obeisance4 #jae4jcb ,y3 7,allah7 said3 ,o ,iblis6 what is your reason for not being among those who prostrated themselves8 ,p3 ,he said3 ,o ,iblis6 ,what aileth thee that thou art not among the prostrate8 ,s3 ,he said3 ,o ,iblis6 what excuse have you that you are not with those who make obeisance8 #jae4jcc ,y3 7,iblis7 said3 ,i am not one to prostrate myself to man1 whom ,thou didst create from sounding clay1 from mud moulded into shape4 ,p3 ,he said3 ,i am not one to prostrate myself unto a mortal whom ,thou hast created out of potter's clay of black mud altered6 ,s3 ,he said3 ,i am not such that ,i should make obeisance to a mortal whom ,thou hast created of the essence of black mud fashioned in shape4 #jae4jcd ,y3 7,allah7 said3 ,then get thee out from here2 for thou art rejected1 accursed4 ,p3 ,he said3 ,then go thou forth from hence1 for lo6 thou art outcast4 ,s3 ,he said3 ,then get out of it1 for surely you are driven away3 #jae4jce ,y3 ,and the curse shall be on thee till the day of ,judgment4 ,p3 ,and lo6 the curse shall be upon thee till the ,day of ,judgment4 ,s3 ,and surely on you is curse until the ,day of ,judgment4 #jae4jcf ,y3 7,iblis7 said3 ,o my ,lord6 give me then respite till the ,day the 7dead7 are raised4 ,p3 ,he said3 ,my ,lord6 ,reprieve me till the day when they are raised4 ,s3 ,he said3 ,my ,lord6 then respite me till the time when they are raised4 #jae4jcg ,y3 7,allah7 said3 ,respite is granted thee- ,p3 ,he said3 ,then lo6 thou art of those reprieved ,s3 ,he said3 ,so surely you are of the respited ones #jae4jch ,y3 ,till the ,day of the ,time appointed4 ,p3 ,till the ,day of appointed time4 ,s3 ,till the period of the time made known4 #jae4jci ,y3 7,iblis7 said3 ,o my ,lord6 because ,thou hast put me in the wrong1 ,i will make 7wrong7 fair-seeming to them on the earth1 and ,i will put them all in the wrong1- ,p3 ,he said3 ,my ,lord6 ,because ,thou hast sent me astray1 ,i verily shall adorn the path of error for them in the earth1 and shall mislead them every one1 ,s3 ,he said3 ,my ,lord6 because ,thou hast made life evil to me1 ,i will certainly make 7evil7 fair-seeming to them on earth1 and ,i will certainly cause them all to deviate1 #jae4jdj ,y3 ,except ,thy servants among them1 sincere and purified 7by ,thy ,grace74 ,p3 ,save such of them as are ,thy perfectly devoted slaves4 ,s3 ,except ,thy servants from among them1 the devoted ones4 #jae4jda ,y3 7,allah7 said3 ,this 7way of ,my sincere servants7 is indeed a way that leads straight to ,me4 ,p3 ,he said3 ,this is a right course incumbent upon ,me3 ,s3 ,he said3 ,this is a right way with ,me3 #jae4jdb ,y3 ,for over ,my servants no authority shalt thou have1 except such as put themselves in the wrong and follow thee4 ,p3 ,lo6 as for ,my slaves1 thou hast no power over any of them save such of the froward as follow thee1 ,s3 ,surely4 as regards ,my servants1 you have no authority over them except those who follow you of the deviators4 #jae4jdc ,y3 ,and verily1 ,hell is the promised abode for them all6 ,p3 ,and lo6 for all such1 hell will be the promised place4 ,s3 ,and surely ,hell is the promised place of them all3 #jae4jdd ,y3 ,to it are seven gates3 for each of those gates is a 7special7 class 7of sinners7 assigned4 ,p3 ,it hath seven gates1 and each gate hath an appointed portion4 ,s3 ,it has seven gates2 for every gate there shall be a separate party of them4 #jae4jde ,y3 ,the righteous 7will be7 amid gardens and fountains 7of clear-flowing water74 ,p3 ,lo6 those who ward off 7evil7 are among gardens and watersprings4 ,s3 ,surely those who guard 7against evil7 shall be in the midst of gardens and fountains3 #jae4jdf ,y3 7,their greeting will be73 ,enter ye here in peace and security4 ,p3 7,and it is said unto them73 ,enter them in peace1 secure4 ,s3 ,enter them in peace1 secure4 #jae4jdg ,y3 ,and ,we shall remove from their hearts any lurking sense of injury3 7they will be7 brothers 7joyfully7 facing each other on thrones 7of dignity74 ,p3 ,and ,we remove whatever rancour may be in their breasts4 ,as brethren1 face to face1 7they rest7 on couches raised4 ,s3 ,and ,we will root out whatever of rancor is in their breasts-- 7they shall be7 as brethren1 on raised couches1 face to face4 #jae4jdh ,y3 ,there no sense of fatigue shall touch them1 nor shall they 7ever7 be asked to leave4 ,p3 ,toil cometh not unto them there1 nor will they be expelled from thence4 ,s3 ,toil shall not afflict them in it1 nor shall they be ever ejected from it4 #jae4jdi ,y3 ,tell ,my servants that ,i am indeed the ,oft-,forgiving1 ,most ,merciful2 ,p3 ,announce1 7,o ,muhammad7 unto ,my slaves that verily ,i am the ,forgiving1 the ,merciful1 ,s3 ,inform ,my servants that ,i am the ,forgiving1 the ,merciful1 #jae4jej ,y3 ,and that ,my ,penalty will be indeed the most grievous ,penalty4 ,p3 ,and that ,my doom is the dolorous doom4 ,s3 ,and that ,my punishment-- that is the painful punishment4 #jae4jea ,y3 ,tell them about the guests of ,abraham4 ,p3 ,and tell them of ,abraham's guests1 ,s3 ,and inform them of the guests of ,ibrahim3 #jae4jeb ,y3 ,when they entered his presence and said1 ,peace6 ,he said1 ,we feel afraid of you6 ,p3 7,how7 when they came in unto him1 and said3 ,peace4 ,he said3 ,lo6 we are afraid of you4 ,s3 ,when they entered upon him1 they said1 ,peace4 ,he said3 ,surely we are afraid of you4 #jae4jec ,y3 ,they said3 ,fear not6 ,we give thee glad tidings of a son endowed with wisdom4 ,p3 ,they said3 ,be not afraid6 ,lo6 we bring thee good tidings of a boy possessing wisdom4 ,s3 ,they said3 ,be not afraid1 surely we give you the good news of a boy1 possessing knowledge4 #jae4jed ,y3 ,he said3 ,do ye give me glad tidings that old age has seized me8 ,of what1 then1 is your good news8 ,p3 ,he said3 ,bring ye me good tidings 7of a son7 when old age hath overtaken me8 ,of what then can ye bring good tidings8 ,s3 ,he said3 ,do you give me good news 7of a son7 when old age has come upon me8-- ,of what then do you give me good news6 #jae4jee ,y3 ,they said3 ,we give thee glad tidings in truth3 be not then in despair6 ,p3 ,they said3 ,we bring thee good tidings in truth4 ,so be not thou of the despairing4 ,s3 ,they said3 ,we give you good news with truth1 therefore be not of the despairing4 #jae4jef ,y3 ,he said3 ,and who despairs of the mercy of his ,lord1 but such as go astray8 ,p3 ,he said3 ,and who despaireth of the mercy of his ,lord save those who are astray8 ,s3 ,he said3 ,and who despairs of the mercy of his ,lord but the erring ones8 #jae4jeg ,y3 ,abraham said3 ,what then is the business on which ye 7have come71 ,o ye messengers 7of ,allah78 ,p3 ,he said3 ,and afterward what is your business1 ,o ye messengers 7of ,allah78 ,s3 ,he said3 ,what is your business then1 ,o messengers8 #jae4jeh ,y3 ,they said3 ,we have been sent to a people 7deep7 in sin1 ,p3 ,they said3 ,we have been sent unto a guilty folk1 ,s3 ,they said3 ,surely we are sent towards a guilty people1 #jae4jei ,y3 ,excepting the adherents of ,lut3 them we are certainly 7charged7 to save 7from harm71- ,all - ,p3 7,all7 save the family of ,lot4 ,them we shall deliver every one1 ,s3 ,except ,lut's followers3 ,we will most surely deliver them all1 #jae4jfj ,y3 ,except his wife1 who1 ,we have ascertained1 will be among those who will lag behind4 ,p3 ,except his wife1 of whom ,we had decreed that she should be of those who stay behind4 ,s3 ,except his wife2 ,we ordained that she shall surely be of those who remain behind4 #jae4jfa ,y3 ,at length when the messengers arrived among the adherents of ,lut1 ,p3 ,and when the messengers came unto the family of ,lot1 ,s3 ,so when the messengers came to ,lut's followers1 #jae4jfb ,y3 ,he said3 ,ye appear to be uncommon folk4 ,p3 ,he said3 ,lo6 ye are folk unknown 7to me74 ,s3 ,he said3 ,surely you are an unknown people4 #jae4jfc ,y3 ,they said3 ,yea1 we have come to thee to accomplish that of which they doubt4 ,p3 ,they said3 ,nay1 but we bring thee that concerning which they keep disputing1 ,s3 ,they said3 ,nay1 we have come to you with that about which they disputed4 #jae4jfd ,y3 ,we have brought to thee that which is inevitably due1 and assuredly we tell the truth4 ,p3 ,and bring thee the ,truth1 and lo6 we are truth-tellers4 ,s3 ,and we have come to you with the truth1 and we are most surely truthful4 #jae4jfe ,y3 ,then travel by night with thy household1 when a portion of the night 7yet remains71 and do thou bring up the rear3 let no one amongst you look back1 but pass on whither ye are ordered4 ,p3 ,so travel with thy household in a portion of the night1 and follow thou their backs4 ,let none of you turn round1 but go whither ye are commanded4 ,s3 ,therefore go forth with your followers in a part of the night and yourself follow their rear1 and let not any one of you turn round1 and go forth whither you are commanded4 #jae4jff ,y3 ,and ,we made known this decree to him1 that the last remnants of those 7sinners7 should be cut off by the morning4 ,p3 ,and ,we made plain the case to him1 that the root of them 7who did wrong7 was to be cut at early morn4 ,s3 ,and ,we revealed to him this decree1 that the roots of these shall be cut off in the morning4 #jae4jfg ,y3 ,the inhabitants of the city came in 7mad7 joy 7at news of the young men74 ,p3 ,and the people of the city came1 rejoicing at the news 7of new arrivals74 ,s3 ,and the people of the town came rejoicing4 #jae4jfh ,y3 ,lut said3 ,these are my guests3 disgrace me not3 ,p3 ,he said3 ,lo6 they are my guests4 ,affront me not6 ,s3 ,he said3 ,surely these are my guests1 therefore do not disgrace me1 #jae4jfi ,y3 ,but fear ,allah1 and shame me not4 ,p3 ,and keep your duty to ,allah1 and shame me not6 ,s3 ,and guard against 7the punishment of7 ,allah and do not put me to shame4 #jae4jgj ,y3 ,they said3 ,did we not forbid thee 7to speak7 for all and sundry8 ,p3 ,they said2 ,have we not forbidden you from 7entertaining7 anyone8 ,s3 ,they said3 ,have we not forbidden you from 7other7 people8 #jae4jga ,y3 ,he said3 ,there are my daughters 7to marry71 if ye must act 7so74 ,p3 ,he said3 ,here are my daughters1 if ye must be doing 7so74 ,s3 ,he said3 ,these are my daughters1 if you will do 7aught74 #jae4jgb ,y3 ,verily1 by thy life 7,o ,prophet71 in their wild intoxication1 they wander in distraction1 to and fro4 ,p3 ,by thy life 7,o ,muhammad7 they moved blindly in the frenzy of approaching death4 ,s3 ,by your life6 they were blindly wandering on in their intoxication4 #jae4jgc ,y3 ,but the 7mighty7 ,blast overtook them before morning1 ,p3 ,then the 7,awful7 ,cry overtook them at the sunrise4 ,s3 ,so the rumbling overtook them 7while7 entering upon the time of sunrise2 #jae4jgd ,y3 ,and ,we turned 7the cities7 upside down1 and rained down on them brimstones hard as baked clay4 ,p3 ,and ,we utterly confounded them1 and ,we rained upon them stones of heated clay4 ,s3 ,thus did ,we turn it upside down1 and rained down upon them stones of what had been decreed4 #jae4jge ,y3 ,behold6 in this are ,signs for those who by tokens do understand4 ,p3 ,lo6 therein verily are portents for those who read the signs4 ,s3 ,surely in this are signs for those who examine4 #jae4jgf ,y3 ,and the 7cities were7 right on the high-road4 ,p3 ,and lo6 it is upon a road still uneffaced4 ,s3 ,and surely it is on a road that still abides4 #jae4jgg ,y3 ,behold6 in this is a sign for those who believed4 ,p3 ,lo6 therein is indeed a portent for believers4 ,s3 ,most surely there is a sign in this for the believers4 #jae4jgh ,y3 ,and the ,companions of the ,wood were also wrong-doers2 ,p3 ,and the dwellers in the wood indeed were evil-doers4 ,s3 ,and the dwellers of the thicket also were most surely unjust4 #jae4jgi ,y3 ,so ,we exacted retribution from them4 ,they were both on an open highway1 plain to see4 ,p3 ,so we took vengeance on them2 and lo6 they both are on a high-road plain to see4 ,s3 ,so ,we inflicted retribution on them1 and they are both1 indeed1 on an open road 7still7 pursued4 #jae4jhj ,y3 ,the ,companions of the ,rocky ,tract also rejected the messengers3 ,p3 ,and the dwellers in ,al-,hijr denied 7,our7 messengers4 ,s3 ,and the dwellers of the ,rock certainly rejected the messengers2 #jae4jha ,y3 ,we sent them ,our ,signs1 but they persisted in turning away from them4 ,p3 ,and we gave them ,our revelations1 but they were averse to them4 ,s3 ,and ,we gave them ,our communications1 but they turned aside from them2 #jae4jhb ,y3 ,out of the mountains did they hew 7their7 edifices1 7feeling themselves7 secure4 ,p3 ,and they used to hew out dwellings from the hills1 7wherein they dwelt7 secure4 ,s3 ,and they hewed houses in the mountains in security4 #jae4jhc ,y3 ,but the 7mighty7 ,blast seized them of a morning1 ,p3 ,but the 7,awful7 ,cry overtook them at the morning hour1 ,s3 ,so the rumbling overtook them in the morning2 #jae4jhd ,y3 ,and of no avail to them was all that they did 7with such art and care76 ,p3 ,and that which they were wont to count as gain availed them not4 ,s3 ,and what they earned did not avail them4 #jae4jhe ,y3 ,we created not the heavens1 the earth1 and all between them1 but for just ends4 ,and the ,hour is surely coming 7when this will be manifest74 ,so overlook 7any human faults7 with gracious forgiveness4 ,p3 ,we created not the heavens and the earth and all that is between them save with truth1 and lo6 the ,hour is surely coming4 ,so forgive1 7,o ,muhammad71 with a gracious forgiveness4 ,s3 ,and ,we did not create the heavens and the earth and what is between them two but in truth2 and the hour is most surely coming1 so turn away with kindly forgiveness4 #jae4jhf ,y3 ,for verily it is thy ,lord who is the ,master-,creator1 knowing all things4 ,p3 ,lo6 ,thy ,lord6 ,he is the ,all-,wise ,creator4 ,s3 ,surely your ,lord is the ,creator of all things1 the ,knowing4 #jae4jhg ,y3 ,and ,we have bestowed upon thee the ,seven oft-repeated 7verses7 and the ,grand ,qur'an4 ,p3 ,we have given thee seven of the oft-repeated 7verses7 and the great ,qur'an4 ,s3 ,and certainly ,we have given you seven of the oft-repeated 7verses7 and the grand ,quran4 #jae4jhh ,y3 ,strain not thine eyes4 7,wistfully7 at what ,we have bestowed on certain classes of them1 nor grieve over them3 but lower thy wing 7in gentleness7 to the believers4 ,p3 ,strain not thine eyes toward that which ,we cause some wedded pairs among them to enjoin1 and be not grieved on their account1 and lower thy wing 7in tenderness7 for the believers4 ,s3 ,do not strain your eyes after what ,we have given certain classes of them to enjoy1 and do not grieve for them1 and make yourself gentle to the believers4 #jae4jhi ,y3 ,and say3 ,i am indeed he that warneth openly and without ambiguity1- ,p3 ,and say3 ,lo6 ,i1 even ,i1 am a plain warner1 ,s3 ,and say3 ,surely ,i am the plain warner4 #jae4jij ,y3 7,of just such wrath7 as ,we sent down on those who divided 7,scripture into arbitrary parts71- ,p3 ,such as ,we send down for those who make division1 ,s3 ,like as ,we sent down on the dividers #jae4jia ,y3 7,so also on such7 as have made ,qur'an into shreds 7as they please74 ,p3 ,those who break the ,qur'an into parts4 ,s3 ,those who made the ,quran into shreds4 #jae4jib ,y3 ,therefore1 by the ,lord1 ,we will1 of a surety1 call them to account1 ,p3 ,them1 by thy ,lord1 ,we shall question1 every one1 ,s3 ,so1 by your ,lord1 ,we would most certainly question them all1 #jae4jic ,y3 ,for all their deeds4 ,p3 ,of what they used to do4 ,s3 ,as to what they did4 #jae4jid ,y3 ,therefore expound openly what thou art commanded1 and turn away from those who join false gods with ,allah4 ,p3 ,so proclaim that which thou art commanded1 and withdraw from the idolaters4 ,s3 ,therefore declare openly what you are bidden and turn aside from the polytheists4 #jae4jie ,y3 ,for sufficient are ,we unto thee against those who scoff1- ,p3 ,lo6 ,we defend thee from the scoffers1 ,s3 ,surely ,we will suffice you against the scoffers #jae4jif ,y3 ,those who adopt1 with ,allah1 another god3 but soon will they come to know4 ,p3 ,who set some other god along with ,allah4 ,but they will come to know4 ,s3 ,those who set up another god with ,allah2 so they shall soon know4 #jae4jig ,y3 ,we do indeed know how thy heart is distressed at what they say4 ,p3 ,well know ,we that thy bosom is oppressed by what they say1 ,s3 ,and surely ,we know that your breast straitens at what they say2 #jae4jih ,y3 ,but celebrate the praises of thy ,lord1 and be of those who prostrate themselves in adoration4 ,p3 ,but hymn the praise of thy ,lord1 and be of those who make prostration 7unto ,him74 ,s3 ,therefore celebrate the praise of your ,lord1 and be of those who make obeisance4 #jae4jii ,y3 ,and serve thy ,lord until there come unto thee the ,hour that is ,certain4 ,p3 ,and serve thy ,lord till the ,inevitable cometh unto thee4 ,s3 ,and serve your ,lord until there comes to you that which is certain4 ---------------------------------------- ----------------------------- ,chapter #af3 ,,an-,,nahl 7,,the ,,bee7 ,total ,verses3 #abh ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jaf4jja ,y3 7,inevitable7 cometh 7to pass7 the ,command of ,allah3 seek ye not then to hasten it3 ,glory to ,him1 and far is ,he above having the partners they ascribe unto ,him6 ,p3 ,the commandment of ,allah will come to pass1 so seek not ye to hasten it4 ,glorified and ,exalted be ,he above all that they associate 7with ,him74 ,s3 ,allah's commandment has come1 therefore do not desire to hasten it2 glory be to ,him1 and highly exalted be ,he above what they associate 7with ,him74 #jaf4jjb ,y3 ,he doth send down ,his angels with inspiration of ,his ,command1 to such of ,his servants as ,he pleaseth1 7saying73 ,warn 7,man7 that there is no god but ,i3 so do your duty unto ,me4 ,p3 ,he sendeth down the angels with the ,spirit of ,his command unto whom ,he will of ,his bondmen1 7saying73 ,warn mankind that there is no ,god save ,me1 so keep your duty unto ,me4 ,s3 ,he sends down the angels with the inspiration by ,his commandment on whom ,he pleases of ,his servants1 saying3 ,give the warning that there is no god but ,me1 therefore be careful 7of your duty7 to ,me4 #jaf4jjc ,y3 ,he has created the heavens and the earth for just ends3 ,far is ,he above having the partners they ascribe to ,him6 ,p3 ,he hath created the heavens and the earth with truth4 ,high be ,he ,exalted above all that they associate 7with ,him74 ,s3 ,he created the heavens and the earth with the truth1 highly exalted be ,he above what they associate 7with ,him74 #jaf4jjd ,y3 ,he has created man from a sperm-drop2 and behold this same 7man7 becomes an open disputer6 ,p3 ,he hath created man from a drop of fluid1 yet behold6 he is an open opponent4 ,s3 ,he created man from a small seed and lo6 he is an open contender4 #jaf4jje ,y3 ,and cattle ,he has created for you 7men73 from them ye derive warmth1 and numerous benefits1 and of their 7meat7 ye eat4 ,p3 ,and the cattle hath ,he created1 whence ye have warm clothing and uses1 and whereof ye eat2 ,s3 ,and ,he created the cattle for you2 you have in them warm clothing and 7many7 advantages1 and of them do you eat4 #jaf4jjf ,y3 ,and ye have a sense of pride and beauty in them as ye drive them home in the evening1 and as ye lead them forth to pasture in the morning4 ,p3 ,and wherein is beauty for you1 when ye bring them home1 and when ye take them out to pasture4 ,s3 ,and there is beauty in them for you when you drive them back 7to home71 and when you send them forth 7to pasture74 #jaf4jjg ,y3 ,and they carry your heavy loads to lands that ye could not 7otherwise7 reach except with souls distressed3 for your ,lord is indeed ,most ,kind1 ,most ,merciful1 ,p3 ,and they bear your loads for you unto a land ye could not reach save with great trouble to yourselves4 ,lo6 your ,lord is ,full of ,pity1 ,merciful4 ,s3 ,and they carry your heavy loads to regions which you could not reach but with distress of the souls2 most surely your ,lord is ,compassionate1 ,merciful4 #jaf4jjh ,y3 ,and 7,he has created7 horses1 mules1 and donkeys1 for you to ride and use for show2 and ,he has created 7other7 things of which ye have no knowledge4 ,p3 ,and horses and mules and asses 7hath ,he created7 that ye may ride them1 and for ornament4 ,and ,he createth that which ye know not4 ,s3 ,and 7,he made7 horses and mules and asses that you might ride upon them and as an ornament2 and ,he creates what you do not know4 #jaf4jji ,y3 ,and unto ,allah leads straight the ,way1 but there are ways that turn aside3 if ,allah had willed1 ,he could have guided all of you4 ,p3 ,and ,allah's is the direction of the way1 and some 7roads7 go not straight4 ,and had ,he willed ,he would have led you all aright4 ,s3 ,and upon ,allah it rests to show the right way1 and there are some deviating 7ways72 and if ,he please ,he would certainly guide you all aright4 #jaf4jaj ,y3 ,it is ,he who sends down rain from the sky3 from it ye drink1 and out of it 7grows7 the vegetation on which ye feed your cattle4 ,p3 ,he it is ,who sendeth down water from the sky1 whence ye have drink1 and whence are trees on which ye send your beasts to pasture4 ,s3 ,he it is ,who sends down water from the cloud for you2 it gives drink1 and by it 7grow7 the trees upon which you pasture4 #jaf4jaa ,y3 ,with it ,he produces for you corn1 olives1 date-palms1 grapes and every kind of fruit3 verily in this is a sign for those who give thought4 ,p3 ,therewith ,he causeth crops to grow for you1 and the olive and the date-palm and grapes and all kinds of fruit4 ,lo6 herein is indeed a portent for people who reflect4 ,s3 ,he causes to grow for you thereby herbage1 and the olives1 and the palm trees1 and the grapes1 and of all the fruits2 most surely there is a sign in this for a people who reflect4 #jaf4jab ,y3 ,he has made subject to you the ,night and the ,day2 the sun and the moon2 and the stars are in subjection by ,his ,command3 verily in this are ,signs for men who are wise4 ,p3 ,and ,he hath constrained the night and the day and the sun and the moon to be of service unto you1 and the stars are made subservient by ,his command4 ,lo6 herein indeed are portents for people who have sense4 ,s3 ,and ,he has made subservient for you the night and the day and the sun and the moon1 and the stars are made subservient by ,his commandment2 most surely there are signs in this for a people who ponder2 #jaf4jac ,y3 ,and the things on this earth which ,he has multiplied in varying colours 7and qualities73 verily in this is a sign for men who celebrate the praises of ,allah 7in gratitude74 ,p3 ,and whatsoever ,he hath created for you in the earth of divers hues1 lo6 therein is indeed a portent for people who take heed4 ,s3 ,and what ,he has created in the earth of varied hues most surely there is a sign in this for a people who are mindful4 #jaf4jad ,y3 ,it is ,he ,who has made the sea subject1 that ye may eat thereof flesh that is fresh and tender1 and that ye may extract therefrom ornaments to wear2 and thou seest the ships therein that plough the waves1 that ye may seek 7thus7 of the bounty of ,allah and that ye may be grateful4 ,p3 ,and ,he it is ,who hath constrained the sea to be of service that ye eat fresh meat from thence1 and bring forth from thence ornaments which ye wear4 ,and thou seest the ships ploughing it that ye 7mankind7 may seek of ,his bounty and that haply ye may give thanks4 ,s3 ,and ,he it is ,who has made the sea subservient that you may eat fresh flesh from it and bring forth from it ornaments which you wear1 and you see the ships cleaving through it1 and that you might seek of ,his bounty and that you may give thanks4 #jaf4jae ,y3 ,and ,he has set up on the earth mountains standing firm1 lest it should shake with you2 and rivers and roads2 that ye may guide yourselves2 ,p3 ,and ,he hath cast into the earth firm hills that it quake not with you1 and streams and roads that ye may find a way4 ,s3 ,and ,he has cast great mountains in the earth lest it might be convulsed with you1 and rivers and roads that you may go aright1 #jaf4jaf ,y3 ,and marks and sign-posts2 and by the stars 7men7 guide themselves4 ,p3 ,and landmarks 7too71 and by the star they find a way4 ,s3 ,and landmarks2 and by the stars they find the right way4 #jaf4jag ,y3 ,is then ,he ,who creates like one that creates not8 ,will ye not receive admonition8 ,p3 ,is ,he then ,who createth as him who createth not8 ,will ye not then remember8 ,s3 ,is ,he then ,who creates like him who does not create8 ,do you not then mind8 #jaf4jah ,y3 ,if ye would count up the favours of ,allah1 never would ye be able to number them3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,and if ye would count the favour of ,allah ye cannot reckon it4 ,lo6 ,allah is indeed ,forgiving1 ,merciful4 ,s3 ,and if you would count ,allah's favors1 you will not be able to number them2 most surely ,allah is ,forgiving1 ,merciful4 #jaf4jai ,y3 ,and ,allah doth know what ye conceal1 and what ye reveal4 ,p3 ,and ,allah knoweth that which ye keep hidden and that which ye proclaim4 ,s3 ,and ,allah knows what you conceal and what you do openly4 #jaf4jbj ,y3 ,those whom they invoke besides ,allah create nothing and are themselves created4 ,p3 ,those unto whom they cry beside ,allah created naught1 but are themselves created4 ,s3 ,and those whom they call on besides ,allah have not created anything while they are themselves created2 #jaf4jba ,y3 7,they are things7 dead1 lifeless3 nor do they know when they will be raised up4 ,p3 7,they are7 dead1 not living4 ,and they know not when they will be raised4 ,s3 ,dead 7are they71 not living1 and they know not when they shall be raised4 #jaf4jbb ,y3 ,your ,allah is one ,allah3 as to those who believe not in the ,hereafter1 their hearts refuse to know1 and they are arrogant4 ,p3 ,your ,allah is ,one ,allah4 ,but as for those who believe not in the ,hereafter their hearts refuse to know1 for they are proud4 ,s3 ,your ,god is one ,allah2 so 7as for7 those who do not believe in the hereafter1 their hearts are ignorant and they are proud4 #jaf4jbc ,y3 ,undoubtedly ,allah doth know what they conceal1 and what they reveal3 verily ,he loveth not the arrogant4 ,p3 ,assuredly ,allah knoweth that which they keep hidden and that which they proclaim4 ,lo6 ,he loveth not the proud4 ,s3 ,truly ,allah knows what they hide and what they manifest2 surely ,he does not love the proud4 #jaf4jbd ,y3 ,when it is said to them1 ,what is it that your ,lord has revealed8 they say1 ,tales of the ancients6 ,p3 ,and when it is said unto them3 ,what hath your ,lord revealed8 they say3 7,mere7 fables of the men of old1 ,s3 ,and when it is said to them1 what is it that your ,lord has revealed8 ,they say3 ,stories of the ancients2 #jaf4jbe ,y3 ,let them bear1 on the ,day of ,judgment1 their own burdens in full1 and also 7something7 of the burdens of those without knowledge1 whom they misled4 ,alas1 how grievous the burdens they will bear6 ,p3 ,that they may bear their burdens undiminished on the ,day of ,resurrection1 with somewhat of the burdens of those whom they mislead without knowledge4 ,ah6 evil is that which they bear6 ,s3 ,that they may bear their burdens entirely on the day of resurrection and also of the burdens of those whom they lead astray without knowledge2 now surely evil is what they bear4 #jaf4jbf ,y3 ,those before them did also plot 7against ,allah's ,way73 but ,allah took their structures from their foundations1 and the roof fell down on them from above2 and the ,wrath seized them from directions they did not perceive4 ,p3 ,those before them plotted1 so ,allah struck at the foundations of their building1 and then the roof fell down upon them from above them1 and the doom came on them whence they knew not2 ,s3 ,those before them did indeed devise plans1 but ,allah demolished their building from the foundations1 so the roof fell down on them from above them1 and the punishment came to them from whence they did not perceive4 #jaf4jbg ,y3 ,then1 on the ,day of ,judgment1 ,he will cover them with shame1 and say3 ,where are ,my 'partners' concerning whom ye used to dispute 7with the godly78 ,those endued with knowledge will say3 ,this ,day1 indeed1 are the ,unbelievers covered with shame and misery1- ,p3 ,then on the ,day of ,resurrection ,he will disgrace them and will say3 ,where are ,my partners1 for whose sake ye opposed 7,my guidance78 ,those who have been given knowledge will say3 ,disgrace this day and evil are upon the disbelievers1 ,s3 ,then on the resurrection day ,he will bring them to disgrace and say3 ,where are the associates you gave ,me1 for whose sake you became hostile8 ,those who are given the knowledge will say3 ,surely the disgrace and the evil are this day upon the unbelievers3 #jaf4jbh ,y3 7,namely7 those whose lives the angels take in a state of wrong-doing to their own souls4 ,then would they offer submission 7with the pretence71 ,we did no evil 7knowingly74 7,the angels will reply71 ,nay1 but verily ,allah knoweth all that ye did2 ,p3 ,whom the angels cause to die while they are wronging themselves4 ,then will they make full submission 7saying73 ,we used not to do any wrong4 ,nay6 ,surely ,allah is ,knower of what ye used to do4 ,s3 ,those whom the angels cause to die while they are unjust to themselves4 ,then would they offer submission3 ,we used not to do any evil4 ,aye6 surely ,allah knows what you did4 #jaf4jbi ,y3 ,so enter the gates of ,hell1 to dwell therein4 ,thus evil indeed is the abode of the arrogant4 ,p3 ,so enter the gates of hell1 to dwell therein for ever4 ,woeful indeed will be the lodging of the arrogant4 ,s3 ,therefore enter the gates of hell1 to abide therein2 so certainly evil is the dwelling place of the proud4 #jaf4jcj ,y3 ,to the righteous 7when7 it is said1 ,what is it that your ,lord has revealed8 they say1 ,all that is good4 ,to those who do good1 there is good in this world1 and the ,home of the ,hereafter is even better and excellent indeed is the ,home of the righteous1- ,p3 ,and it is said unto those who ward off 7evil73 ,what hath your ,lord revealed8 ,they say3 ,good4 ,for those who do good in this world there is a good 7reward7 and the home of the ,hereafter will be better4 ,pleasant indeed will be the home of those who ward off 7evil7 - ,s3 ,and it is said to those who guard 7against evil73 ,what is it that your ,lord has revealed8 ,they say1 ,good4 ,for those who do good in this world is good1 and certainly the abode of the hereafter is better2 and certainly most excellent is the abode of those who guard 7against evil72 #jaf4jca ,y3 ,gardens of ,eternity which they will enter3 beneath them flow 7pleasant7 rivers3 they will have therein all that they wish3 thus doth ,allah reward the righteous1- ,p3 ,gardens of ,eden which they enter1 underneath which rivers flow1 wherein they have what they will4 ,thus ,allah repayeth those who ward off 7evil71 ,s3 ,the gardens of perpetuity1 they shall enter them1 rivers flowing beneath them2 they shall have in them what they please4 ,thus does ,allah reward those who guard 7against evil71 #jaf4jcb ,y3 7,namely7 those whose lives the angels take in a state of purity1 saying 7to them71 ,peace be on you2 enter ye the ,garden1 because of 7the good7 which ye did 7in the world74 ,p3 ,those whom the angels cause to die 7when they are7 good4 ,they say3 ,peace be unto you6 ,enter the ,garden because of what ye used to do4 ,s3 ,those whom the angels cause to die in a good state1 saying3 ,peace be on you3 enter the garden for what you did4 #jaf4jcc ,y3 ,do the 7ungodly7 wait until the angels come to them1 or there comes the ,command of thy ,lord 7for their doom78 ,so did those who went before them4 ,but ,allah wronged them not3 nay1 they wronged their own souls4 ,p3 ,await they aught say that the angels should come unto them or thy ,lord's command should come to pass8 ,even so did those before them4 ,allah wronged them not1 but they did wrong themselves1 ,s3 ,they do not wait aught but that the angels should come to them or that the commandment of your ,lord should come to pass4 ,thus did those before them2 and ,allah was not unjust to them1 but they were unjust to themselves4 #jaf4jcd ,y3 ,but the evil results of their deeds overtook them1 and that very 7,wrath7 at which they had scoffed hemmed them in4 ,p3 ,so that the evils of what they did smote them1 and that which they used to mock surrounded them4 ,s3 ,so the evil 7consequences7 of what they did shall afflict them and that which they mocked shall encompass them4 #jaf4jce ,y3 ,the worshippers of false gods say3 ,if ,allah had so willed1 we should not have worshipped aught but ,him - neither we nor our fathers1- nor should we have prescribed prohibitions other than ,his4 ,so did those who went before them4 ,but what is the mission of messengers but to preach the ,clear ,message8 ,p3 ,and the idolaters say3 ,had ,allah willed1 we had not worshipped aught beside ,him1 we and our fathers1 nor had we forbidden aught without 7command from7 ,him4 ,even so did those before them4 ,are the messengers charged with aught save plain conveyance 7of the message78 ,s3 ,and they who give associates 7to ,allah7 say3 ,if ,allah had pleased1 we would not have served anything besides ,allah1 7neither7 we nor our fathers1 nor would we have prohibited anything without 7order from7 ,him4 ,thus did those before them2 is then aught incumbent upon the messengers except a plain delivery 7of the message78 #jaf4jcf ,y3 ,for ,we assuredly sent amongst every ,people a messenger1 7with the ,command71 ,serve ,allah1 and eschew ,evil3 of the ,people were some whom ,allah guided1 and some on whom error became inevitably 7established74 ,so travel through the earth1 and see what was the end of those who denied 7the ,truth74 ,p3 ,and verily ,we have raised in every nation a messenger1 7proclaiming73 ,serve ,allah and shun false gods4 ,then some of them 7there were7 whom ,allah guided1 and some of them 7there were7 upon whom error had just hold4 ,do but travel in the land and see the nature of the consequence for the deniers6 ,s3 ,and certainly ,we raised in every nation a messenger saying3 ,serve ,allah and shun the ,shaitan4 ,so there were some of them whom ,allah guided and there were others against whom error was due2 therefore travel in the land1 then see what was the end of the rejecters4 #jaf4jcg ,y3 ,if thou art anxious for their guidance1 yet ,allah guideth not such as ,he leaves to stray1 and there is none to help them4 ,p3 ,even if thou 7,o ,muhammad7 desirest their right guidance1 still ,allah assuredly will not guide him who misleadeth4 ,such have no helpers4 ,s3 ,if you desire for their guidance1 yet surely ,allah does not guide him who leads astray1 nor shall they have any helpers4 #jaf4jch ,y3 ,they swear their strongest oaths by ,allah1 that ,allah will not raise up those who die3 ,nay1 but it is a promise 7binding7 on ,him in truth3 but most among mankind realise it not4 ,p3 ,and they swear by ,allah their most binding oaths 7that7 ,allah will not raise up him who dieth4 ,nay1 but it is a promise 7binding7 upon ,him in truth1 but most of mankind know not1 ,s3 ,and they swear by ,allah with the most energetic of their oaths3 ,allah will not raise up him who dies4 ,yea6 it is a promise binding on ,him1 quite true1 but most people do not know2 #jaf4jci ,y3 7,they must be raised up71 in order that ,he may manifest to them the truth of that wherein they differ1 and that the rejecters of ,truth may realise that they had indeed 7surrendered to7 ,falsehood4 ,p3 ,that ,he may explain unto them that wherein they differ1 and that those who disbelieved may know that they were liars4 ,s3 ,so that ,he might make manifest to them that about which they differ1 and that those who disbelieve might know that they were liars4 #jaf4jdj ,y3 ,for to anything which ,we have willed1 ,we but say the word1 ,be1 and it is4 ,p3 ,and ,our word unto a thing1 when ,we intend it1 is only that ,we say unto it3 ,be6 and it is4 ,s3 ,our word for a thing when ,we intend it1 is only that ,we say to it1 ,be1 and it is4 #jaf4jda ,y3 ,to those who leave their homes in the cause of ,allah1 after suffering oppression1- ,we will assuredly give a goodly home in this world2 but truly the reward of the ,hereafter will be greater4 ,if they only realised 7this76 ,p3 ,and those who became fugitives for the cause of ,allah after they had been oppressed1 ,we verily shall give them goodly lodging in the world1 and surely the reward of the ,hereafter is greater1 if they but knew2 ,s3 ,and those who fly for ,allah's sake after they are oppressed1 ,we will most certainly give them a good abode in the world1 and the reward of the hereafter is certainly much greater1 did they but know2 #jaf4jdb ,y3 7,they are7 those who persevere in patience1 and put their trust on their ,lord4 ,p3 ,such as are steadfast and put their trust in ,allah4 ,s3 ,those who are patient and on their ,lord do they rely4 #jaf4jdc ,y3 ,and before thee also the messengers ,we sent were but men1 to whom ,we granted inspiration3 if ye realise this not1 ask of those who possess the ,message4 ,p3 ,and ,we sent not 7as ,our messengers7 before thee other than men whom ,we inspired - ,ask the followers of the ,remembrance if ye know not6 - ,s3 ,and ,we did not send before you any but men to whom ,we sent revelation-- so ask the followers of the ,reminder if you do not know-- #jaf4jdd ,y3 7,we sent them7 with ,clear ,signs and ,books of dark prophecies2 and ,we have sent down unto thee 7also7 the ,message2 that thou mayest explain clearly to men what is sent for them1 and that they may give thought4 ,p3 ,with clear proofs and writings2 and ,we have revealed unto thee the ,remembrance that thou mayst explain to mankind that which hath been revealed for them1 and that haply they may reflect4 ,s3 ,with clear arguments and scriptures2 and ,we have revealed to you the ,reminder that you may make clear to men what has been revealed to them1 and that haply they may reflect4 #jaf4jde ,y3 ,do then those who devise evil 7plots7 feel secure that ,allah will not cause the earth to swallow them up1 or that the ,wrath will not seize them from directions they little perceive8- ,p3 ,are they who plan ill-deeds then secure that ,allah will not cause the earth to swallow them1 or that the doom will not come on them whence they know not8 ,s3 ,do they then who plan evil 7deeds7 feel secure 7of this7 that ,allah will not cause the earth to swallow them or that punishment may not overtake them from whence they do not perceive8 #jaf4jdf ,y3 ,or that ,he may not call them to account in the midst of their goings to and fro1 without a chance of their frustrating ,him8- ,p3 ,or that ,he will not seize them in their going to and fro so that there be no escape for them8 ,s3 ,or that ,he may not seize them in the course of their journeys1 then shall they not escape2 #jaf4jdg ,y3 ,or that ,he may not call them to account by a process of slow wastage - for thy ,lord is indeed full of kindness and mercy4 ,p3 ,or that ,he will not seize them with a gradual wasting8 ,lo6 thy ,lord is indeed ,full of ,pity1 ,merciful4 ,s3 ,or that ,he may not seize them by causing them to suffer gradual loss1 for your ,lord is most surely ,compassionate1 ,merciful4 #jaf4jdh ,y3 ,do they not look at ,allah's creation1 7even7 among 7inanimate7 things1- ,how their 7very7 shadows turn round1 from the right and the left1 prostrating themselves to ,allah1 and that in the humblest manner8 ,p3 ,have they not observed all things that ,allah hath created1 how their shadows incline to the right and to the left1 making prostration unto ,allah1 and they are lowly8 ,s3 ,do they not consider every thing that ,allah has created8 ,its 7very7 shadows return from right and left1 making obeisance to ,allah while they are in utter abasement4 #jaf4jdi ,y3 ,and to ,allah doth obeisance all that is in the heavens and on earth1 whether moving 7living7 creatures or the angels3 for none are arrogant 7before their ,lord74 ,p3 ,and unto ,allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures1 and the angels 7also7 and they are not proud4 ,s3 ,and whatever creature that is in the heavens and that is in the earth makes obeisance to ,allah 7only71 and the angels 7too7 and they do not show pride4 #jaf4jej ,y3 ,they all revere their ,lord1 high above them1 and they do all that they are commanded4 ,p3 ,they fear their ,lord above them1 and do what they are bidden4 ,s3 ,they fear their ,lord above them and do what they are commanded4 #jaf4jea ,y3 ,allah has said3 ,take not 7for worship7 two gods3 for ,he is just ,one ,allah3 then fear ,me 7and ,me alone74 ,p3 ,allah hath said3 ,choose not two gods4 ,there is only ,one ,allah4 ,so of ,me1 ,me only1 be in awe4 ,s3 ,and ,allah has said3 ,take not two gods1 ,he is only one ,allah2 so of ,me alone should you be afraid4 #jaf4jeb ,y3 ,to ,him belongs whatever is in the heavens and on earth1 and to ,him is duty due always3 then will ye fear other than ,allah8 ,p3 ,unto ,him belongeth whatsoever is in the heavens and the earth1 and religion is ,his for ever4 ,will ye then fear any other than ,allah8 ,s3 ,and whatever is in the heavens and the earth is ,his1 and to ,him should obedience be 7rendered7 constantly2 will you then guard against other than 7the punishment of7 ,allah8 #jaf4jec ,y3 ,and ye have no good thing but is from ,allah3 and moreover1 when ye are touched by distress1 unto ,him ye cry with groans2 ,p3 ,and whatever of comfort ye enjoy1 it is from ,allah4 ,then1 when misfortune reacheth you1 unto ,him ye cry for help4 ,s3 ,and whatever favor is 7bestowed7 on you it is from ,allah2 then when evil afflicts you1 to ,him do you cry for aid4 #jaf4jed ,y3 ,yet1 when ,he removes the distress from you1 behold6 some of you turn to other gods to join with their ,lord- ,p3 ,and afterward1 when ,he hath rid you of the misfortune1 behold6 a set of you attribute partners to their ,lord1 ,s3 ,yet when ,he removes the evil from you1 lo6 a party of you associate others with their ,lord2 #jaf4jee ,y3 7,as if7 to show their ingratitude for the favours we have bestowed on them6 then enjoy 7your brief day73 but soon will ye know 7your folly76 ,p3 ,so as to deny that which ,we have given them4 ,then enjoy life 7while ye may71 for ye will come to know4 ,s3 ,so that they be ungrateful for what ,we have given them2 then enjoy yourselves2 for soon will you know4 #jaf4jef ,y3 ,and they 7even7 assign1 to things they do not know1 a portion out of that which ,we have bestowed for their sustenance6 ,by ,allah1 ye shall certainly be called to account for your false inventions4 ,p3 ,and they assign a portion of that which ,we have given them unto what they know not4 ,by ,allah6 but ye will indeed be asked concerning 7all7 that ye used to invent4 ,s3 ,and they set apart for what they do not know a portion of what ,we have given them4 ,by ,allah1 you shall most certainly be questioned about that which you forged4 #jaf4jeg ,y3 ,and they assign daughters for ,allah6 - ,glory be to ,him6 - and for themselves 7sons1- the issue7 they desire6 ,p3 ,and they assign unto ,allah daughters - ,be ,he ,glorified6 - and unto themselves what they desire2 ,s3 ,and they ascribe daughters to ,allah1 glory be to ,him2 and for themselves 7they would have7 what they desire4 #jaf4jeh ,y3 ,when news is brought to one of them1 of 7the birth of7 a female 7child71 his face darkens1 and he is filled with inward grief6 ,p3 ,when if one of them receiveth tidings of the birth of a female1 his face remaineth darkened1 and he is wroth inwardly4 ,s3 ,and when a daughter is announced to one of them his face becomes black and he is full of wrath4 #jaf4jei ,y3 ,with shame does he hide himself from his people1 because of the bad news he has had6 ,shall he retain it on 7sufferance and7 contempt1 or bury it in the dust8 ,ah6 what an evil 7choice7 they decide on8 ,p3 ,he hideth himself from the folk because of the evil of that whereof he hath had tidings1 7asking himself73 ,shall he keep it in contempt1 or bury it beneath the dust4 ,verily evil is their judgment4 ,s3 ,he hides himself from the people because of the evil of that which is announced to him4 ,shall he keep it with disgrace or bury it 7alive7 in the dust8 ,now surely evil is what they judge4 #jaf4jfj ,y3 ,to those who believe not in the ,hereafter1 applies the similitude of evil3 to ,allah applies the highest similitude3 for ,he is the ,exalted in ,power1 full of ,wisdom4 ,p3 ,for those who believe not in the ,hereafter is an evil similitude1 and ,allah's is the ,sublime ,similitude4 ,he is the ,mighty1 the ,wise4 ,s3 ,for those who do not believe in the hereafter is an evil attribute1 and ,allah's is the loftiest attribute2 and ,he is the ,mighty1 the ,wise4 #jaf4jfa ,y3 ,if ,allah were to punish men for their wrong-doing1 ,he would not leave1 on the 7earth71 a single living creature3 but ,he gives them respite for a stated ,term3 ,when their ,term expires1 they would not be able to delay 7the punishment7 for a single hour1 just as they would not be able to anticipate it 7for a single hour74 ,p3 ,if ,allah were to take mankind to task for their wrong-doing1 he would not leave hereon a living creature1 but ,he reprieveth them to an appointed term1 and when their term cometh they cannot put 7it7 off an hour nor 7yet7 advance 7it74 ,s3 ,and if ,allah had destroyed men for their iniquity1 ,he would not leave on the earth a single creature1 but ,he respites them till an appointed time2 so when their doom will come they shall not be able to delay 7it7 an hour nor can they bring 7it7 on 7before its time74 #jaf4jfb ,y3 ,they attribute to ,allah what they hate 7for themselves71 and their tongues assert the falsehood that all good things are for themselves3 without doubt for them is the ,fire1 and they will be the first to be hastened on into it6 ,p3 ,and they assign unto ,allah that which they 7themselves7 dislike1 and their tongues expound the lie that the better portion will be theirs4 ,assuredly theirs will be the ,fire1 and they will be abandoned4 ,s3 ,and they ascribe to ,allah what they 7themselves7 hate and their tongues relate the lie that they shall have the good2 there is no avoiding it that for them is the fire and that they shall be sent before4 #jaf4jfc ,y3 ,by ,allah1 ,we 7also7 sent 7,our messengers7 to ,peoples before thee2 but ,satan made1 7to the wicked71 their own acts seem alluring3 ,he is also their patron today1 but they shall have a most grievous penalty4 ,p3 ,by ,allah1 ,we verily sent messengers unto the nations before thee1 but the devil made their deeds fairseeming unto them4 ,so he is their patron this day1 and theirs will be a painful doom4 ,s3 ,by ,allah1 most certainly ,we sent 7messengers7 to nations before you1 but the ,shaitan made their deeds fair-seeming to them1 so he is their guardian today1 and they shall have a painful punishment4 #jaf4jfd ,y3 ,and ,we sent down the ,book to thee for the express purpose1 that thou shouldst make clear to them those things in which they differ1 and that it should be a guide and a mercy to those who believe4 ,p3 ,and ,we have revealed the ,scripture unto thee only that thou mayst explain unto them that wherein they differ1 and 7as7 a guidance and a mercy for a people who believe4 ,s3 ,and ,we have not revealed to you the ,book except that you may make clear to them that about which they differ1 and 7as7 a guidance and a mercy for a people who believe4 #jaf4jfe ,y3 ,and ,allah sends down rain from the skies1 and gives therewith life to the earth after its death3 verily in this is a ,sign for those who listen4 ,p3 ,allah sendeth down water from the sky and therewith reviveth the earth after her death4 ,lo6 herein is indeed a portent for a folk who hear4 ,s3 ,and ,allah has sent down water from the cloud and therewith given life to the earth after its death2 most surely there is a sign in this for a people who would listen4 #jaf4jff ,y3 ,and verily in cattle 7too7 will ye find an instructive sign4 ,from what is within their bodies between excretions and blood1 ,we produce1 for your drink1 milk1 pure and agreeable to those who drink it4 ,p3 ,and lo6 in the cattle there is a lesson for you4 ,we give you to drink of that which is in their bellies1 from betwixt the refuse and the blood1 pure milk palatable to the drinkers4 ,s3 ,and most surely there is a lesson for you in the cattle2 ,we give you to drink of what is in their bellies-- from betwixt the feces and the blood-- pure milk1 easy and agreeable to swallow for those who drink4 #jaf4jfg ,y3 ,and from the fruit of the date-palm and the vine1 ye get out wholesome drink and food3 behold1 in this also is a sign for those who are wise4 ,p3 ,and of the fruits of the date-palm1 and grapes1 whence ye derive strong drink and 7also7 good nourishment4 ,lo6 therein is indeed a portent for people who have sense4 ,s3 ,and of the fruits of the palms and the grapes-- you obtain from them intoxication and goodly provision2 most surely there is a sign in this for a people who ponder4 #jaf4jfh ,y3 ,and thy ,lord taught the ,bee to build its cells in hills1 on trees1 and in 7men's7 habitations2 ,p3 ,and thy ,lord inspired the bee1 saying3 ,choose thou habitations in the hills and in the trees and in that which they thatch2 ,s3 ,and your ,lord revealed to the bee saying3 ,make hives in the mountains and in the trees and in what they build3 #jaf4jfi ,y3 ,then to eat of all the produce 7of the earth71 and find with skill the spacious paths of its ,lord3 there issues from within their bodies a drink of varying colours1 wherein is healing for men3 verily in this is a ,sign for those who give thought4 ,p3 ,then eat of all fruits1 and follow the ways of thy ,lord1 made smooth 7for thee74 ,there cometh forth from their bellies a drink divers of hues1 wherein is healing for mankind4 ,lo6 herein is indeed a portent for people who reflect4 ,s3 ,then eat of all the fruits and walk in the ways of your ,lord submissively4 ,there comes forth from within it a beverage of many colours1 in which there is healing for men2 most surely there is a sign in this for a people who reflect4 #jaf4jgj ,y3 ,it is ,allah who creates you and takes your souls at death2 and of you there are some who are sent back to a feeble age1 so that they know nothing after having known 7much73 for ,allah is ,all-,knowing1 ,all-,powerful4 ,p3 ,and ,allah createth you1 then causeth you to die1 and among you is he who is brought back to the most abject stage of life1 so that he knoweth nothing after 7having had7 knowledge4 ,lo6 ,allah is ,knower1 ,powerful4 ,s3 ,and ,allah has created you1 then ,he causes you to die1 and of you is he who is brought back to the worst part of life1 so that after having knowledge he does not know anything2 surely ,allah is ,knowing1 ,powerful4 #jaf4jga ,y3 ,allah has bestowed ,his gifts of sustenance more freely on some of you than on others3 those more favoured are not going to throw back their gifts to those whom their right hands possess1 so as to be equal in that respect4 ,will they then deny the favours of ,allah8 ,p3 ,and ,allah hath favoured some of you above others in provision4 ,now those who are more favoured will by no means hand over their provision to those 7slaves7 whom their right hands possess1 so that they may be equal with them in respect thereof4 ,is it then the grace of ,allah that they deny8 ,s3 ,and ,allah has made some of you excel others in the means of subsistence1 so those who are made to excel do not give away their sustenance to those whom their right hands possess so that they should be equal therein2 is it then the favor of ,allah which they deny8 #jaf4jgb ,y3 ,and ,allah has made for you mates 7and companions7 of your own nature1 and made for you1 out of them1 sons and daughters and grandchildren1 and provided for you sustenance of the best3 will they then believe in vain things1 and be ungrateful for ,allah's favours8- ,p3 ,and ,allah hath given you wives of your own kind1 and hath given you1 from your wives1 sons and grandsons1 and hath made provision of good things for you4 ,is it then in vanity that they believe and in the grace of ,allah that they disbelieve8 ,s3 ,and ,allah has made wives for you from among yourselves1 and has given you sons and grandchildren from your wives1 and has given you of the good things2 is it then in the falsehood that they believe while it is in the favor of ,allah that they disbelieve8 #jaf4jgc ,y3 ,and worship others than ,allah1- such as have no power of providing them1 for sustenance1 with anything in heavens or earth1 and cannot possibly have such power8 ,p3 ,and they worship beside ,allah that which owneth no provision whatsoever for them from the heavens or the earth1 nor have they 7whom they worship7 any power4 ,s3 ,and they serve besides ,allah that which does not control for them any sustenance at all from the heavens and the earth1 nor have they any power4 #jaf4jgd ,y3 ,invent not similitudes for ,allah3 for ,allah knoweth1 and ye know not4 ,p3 ,so coin not similitudes for ,allah4 ,lo6 ,allah knoweth2 ye know not4 ,s3 ,therefore do not give likenesses to ,allah2 surely ,allah knows and you do not know4 #jaf4jge ,y3 ,allah sets forth the ,parable 7of two men3 one7 a slave under the dominion of another2 ,he has no power of any sort2 and 7the other7 a man on whom ,we have bestowed goodly favours from ,ourselves1 and he spends thereof 7freely71 privately and publicly3 are the two equal8 7,by no means27 praise be to ,allah4 ,but most of them understand not4 ,p3 ,allah coineth a similitude3 7on the one hand7 a 7mere7 chattel slave1 who hath control of nothing1 and 7on the other hand7 one on whom we have bestowed a fair provision from ,us1 and he spendeth thereof secretly and openly4 ,are they equal8 ,praise be to ,allah6 ,but most of them know not4 ,s3 ,allah sets forth a parable3 7consider7 a slave1 the property of another1 7who7 has no power over anything1 and one whom ,we have granted from ,ourselves a goodly sustenance so he spends from it secretly and openly2 are the two alike8 7,all7 praise is due to ,allah6 ,nay1 most of them do not know4 #jaf4jgf ,y3 ,allah sets forth 7another7 ,parable of two men3 one of them dumb1 with no power of any sort2 a wearisome burden is he to his master2 whichever way be directs him1 he brings no good3 is such a man equal with one who commands ,justice1 and is on a ,straight ,way8 ,p3 ,and ,allah coineth a similitude3 ,two men1 one of them dumb1 having control of nothing1 and he is a burden on his owner2 whithersoever he directeth him to go1 he bringeth no good4 ,is he equal with one who enjoineth justice and followeth a straight path 7of conduct78 ,s3 ,and ,allah sets forth a parable of two men2 one of them is dumb1 not able to do anything1 and he is a burden to his master2 wherever he sends him1 he brings no good2 can he be held equal with him who enjoins what is just1 and he 7himself7 is on the right path8 #jaf4jgg ,y3 ,to ,allah belongeth the ,mystery of the heavens and the earth4 ,and the ,decision of the ,hour 7of ,judgment7 is as the twinkling of an eye1 or even quicker3 for ,allah hath power over all things4 ,p3 ,and unto ,allah belongeth the ,unseen of the heavens and the earth1 and the matter of the ,hour 7of ,doom7 is but as a twinkling of the eye1 or it is nearer still4 ,lo6 ,allah is ,able to do all things4 ,s3 ,and ,allah's is the unseen of the heavens and the earth2 and the matter of the hour is but as the twinkling of an eye or it is higher still2 surely ,allah has power over all things4 #jaf4jgh ,y3 ,it is ,he ,who brought you forth from the wombs of your mothers when ye knew nothing2 and ,he gave you hearing and sight and intelligence and affections3 that ye may give thanks 7to ,allah74 ,p3 ,and ,allah brought you forth from the wombs of your mothers knowing nothing1 and gave you hearing and sight and hearts that haply ye might give thanks4 ,s3 ,and ,allah has brought you forth from the wombs of your mothers-- you did not know anything-- and ,he gave you hearing and sight and hearts that you may give thanks4 #jaf4jgi ,y3 ,do they not look at the birds1 held poised in the midst of 7the air and7 the sky8 ,nothing holds them up but 7the power of7 ,allah4 ,verily in this are signs for those who believe4 ,p3 ,have they not seen the birds obedient in mid-air8 ,none holdeth them save ,allah4 ,lo6 herein1 verily1 are portents for a people who believe4 ,s3 ,do they not see the birds1 constrained in the middle of the sky8 ,none withholds them but ,allah2 most surely there are signs in this for a people who believe4 #jaf4jhj ,y3 ,it is ,allah ,who made your habitations homes of rest and quiet for you2 and made for you1 out of the skins of animals1 7tents for7 dwellings1 which ye find so light 7and handy7 when ye travel and when ye stop 7in your travels72 and out of their wool1 and their soft fibres 7between wool and hair71 and their hair1 rich stuff and articles of convenience 7to serve you7 for a time4 ,p3 ,and ,allah hath given you in your houses an abode1 and hath given you 7also71 of the hides of cattle1 houses which ye find light 7to carry7 on the day of migration and on the day of pitching camp2 and of their wool and their fur and their hair1 caparison and comfort for a while4 ,s3 ,and ,allah has given you a place to abide in your houses1 and ,he has given you tents of the skins of cattle which you find light to carry on the day of your march and on the day of your halting1 and of their wool and their fur and their hair 7,he has given you7 household stuff and a provision for a time4 #jaf4jha ,y3 ,it is ,allah ,who made out of the things ,he created1 some things to give you shade2 of the hills ,he made some for your shelter2 ,he made you garments to protect you from heat1 and coats of mail to protect you from your 7mutual7 violence4 ,thus does ,he complete ,his favours on you1 that ye may bow to ,his ,will 7in ,islam74 ,p3 ,and ,allah hath given you1 of that which ,he hath created1 shelter from the sun2 and hath given you places of refuge in the mountains1 and hath given you coats to ward off the heat from you1 and coats 7of armour7 to save you from your own foolhardiness4 ,thus doth ,he perfect ,his favour unto you1 in order that ye may surrender 7unto ,him74 ,s3 ,and ,allah has made for you of what ,he has created shelters1 and ,he has given you in the mountains places of retreat1 and ,he has given you garments to preserve you from the heat and coats of mail to preserve you in your fighting2 even thus does ,he complete ,his favor upon you1 that haply you may submit4 #jaf4jhb ,y3 ,but if they turn away1 thy duty is only to preach the clear ,message4 ,p3 ,then1 if they turn away1 thy duty 7,o ,muhammad7 is but plain conveyance 7of the message74 ,s3 ,but if they turn back1 then on you devolves only the clear deliverance 7of the message74 #jaf4jhc ,y3 ,they recognise the favours of ,allah2 then they deny them2 and most of them are 7creatures7 ungrateful4 ,p3 ,they know the favour of ,allah and then deny it4 ,most of them are ingrates4 ,s3 ,they recognize the favor of ,allah1 yet they deny it1 and most of them are ungrateful4 #jaf4jhd ,y3 ,one ,day ,we shall raise from all ,peoples a ,witness3 then will no excuse be accepted from ,unbelievers1 nor will they receive any favours4 ,p3 ,and 7bethink you of7 the day when we raise up of every nation a witness1 then there is no leave for disbelievers1 nor are they allowed to make amends4 ,s3 ,and on the day when ,we will raise up a witness out of every nation1 then shall no permission be given to those who disbelieve1 nor shall they be made to solicit favor4 #jaf4jhe ,y3 ,when the wrong-doers 7actually7 see the ,penalty1 then will it in no way be mitigated1 nor will they then receive respite4 ,p3 ,and when those who did wrong behold the doom1 it will not be made light for them1 nor will they be reprieved4 ,s3 ,and when those who are unjust shall see the chastisement1 it shall not be lightened for them1 nor shall they be respited4 4 #jaf4jhf ,y3 ,when those who gave partners to ,allah will see their partners1 they will say3 ,our ,lord6 these are our 'partners1' those whom we used to invoke besides ,thee4 ,but they will throw back their word at them 7and say73 ,indeed ye are liars6 ,p3 ,and when those who ascribed partners to ,allah behold those partners of theirs1 they will say3 ,our ,lord6 these are our partners unto whom we used to cry instead of ,thee4 ,but they will fling to them the saying3 ,lo6 ye verily are liars6 ,s3 ,and when those who associate 7others with ,allah7 shall see their associate-gods1 they shall say3 ,our ,lord1 these are our associate-gods on whom we called besides ,thee4 ,but they will give them back the reply3 ,most surely you are liars4 #jaf4jhg ,y3 ,that ,day shall they 7openly7 show 7their7 submission to ,allah2 and all their inventions shall leave them in the lurch4 ,p3 ,and they proffer unto ,allah submission on that day1 and all that they used to invent hath failed them4 ,s3 ,and they shall tender submission to ,allah on that day2 and what they used to forge shall depart from them4 #jaf4jhh ,y3 ,those who reject ,allah and hinder 7men7 from the ,path of ,allah - for them will ,we add ,penalty to ,penalty2 for that they used to spread mischief4 ,p3 ,for those who disbelieve and debar 7men7 from the way of ,allah1 ,we add doom to doom because they wrought corruption1 ,s3 7,as for7 those who disbelieve and turn away from ,allah's way1 ,we will add chastisement to their chastisement because they made mischief4 #jaf4jhi ,y3 ,one day ,we shall raise from all ,peoples a witness against them1 from amongst themselves3 and ,we shall bring thee as a witness against these 7thy people73 and ,we have sent down to thee the ,book explaining all things1 a ,guide1 a ,mercy1 and ,glad ,tidings to ,muslims4 ,p3 ,and 7bethink you of7 the day when ,we raise in every nation a witness against them of their own folk1 and ,we bring thee 7,muhammad7 as a witness against these4 ,and ,we reveal the ,scripture unto thee as an exposition of all things1 and a guidance and a mercy and good tidings for those who have surrendered 7to ,allah74 ,s3 ,and on the day when ,we will raise up in every people a witness against them from among themselves1 and bring you as a witness against these-- and ,we have revealed the ,book to you explaining clearly everything1 and a guidance and mercy and good news for those who submit4 #jaf4jij ,y3 ,allah commands justice1 the doing of good1 and liberality to kith and kin1 and ,he forbids all shameful deeds1 and injustice and rebellion3 ,he instructs you1 that ye may receive admonition4 ,p3 ,lo6 ,allah enjoineth justice and kindness1 and giving to kinsfolk1 and forbiddeth lewdness and abomination and wickedness4 ,he exhorteth you in order that ye may take heed4 ,s3 ,surely ,allah enjoins the doing of justice and the doing of good 7to others7 and the giving to the kindred1 and ,he forbids indecency and evil and rebellion2 ,he admonishes you that you may be mindful4 #jaf4jia ,y3 ,fulfil the ,covenant of ,allah when ye have entered into it1 and break not your oaths after ye have confirmed them2 indeed ye have made ,allah your surety2 for ,allah knoweth all that ye do4 ,p3 ,fulfil the covenant of ,allah when ye have covenanted1 and break not your oaths after the asseveration of them1 and after ye have made ,allah surety over you4 ,lo6 ,allah knoweth what ye do4 ,s3 ,and fulfill the covenant of ,allah when you have made a covenant1 and do not break the oaths after making them fast1 and you have indeed made ,allah a surety for you2 surely ,allah knows what you do4 #jaf4jib ,y3 ,and be not like a woman who breaks into untwisted strands the yarn which she has spun1 after it has become strong4 ,nor take your oaths to practise deception between yourselves1 lest one party should be more numerous than another3 for ,allah will test you by this2 and on the ,day of ,judgment ,he will certainly make clear to you 7the truth of7 that wherein ye disagree4 ,p3 ,and be not like unto her who unravelleth the thread1 after she hath made it strong1 to thin filaments1 making your oaths a deceit between you because of a nation being more numerous than 7another7 nation4 ,allah only trieth you thereby1 and ,he verily will explain to you on the ,day of ,resurrection that wherein ye differed4 ,s3 ,and be not like her who unravels her yarn1 disintegrating it into pieces after she has spun it strongly4 ,you make your oaths to be means of deceit between you because 7one7 nation is more numerous than 7another7 nation4 ,allah only tries you by this2 and ,he will most certainly make clear to you on the resurrection day that about which you differed4 #jaf4jic ,y3 ,if ,allah so willed1 ,he could make you all one people3 ,but ,he leaves straying whom ,he pleases1 and ,he guides whom ,he pleases3 but ye shall certainly be called to account for all your actions4 ,p3 ,had ,allah willed ,he could have made you 7all7 one nation1 but ,he sendeth whom ,he will astray and guideth whom ,he will1 and ye will indeed be asked of what ye used to do4 ,s3 ,and if ,allah please ,he would certainly make you a single nation1 but ,he causes to err whom ,he pleases and guides whom ,he pleases2 and most certainly you will be questioned as to what you did4 #jaf4jid ,y3 ,and take not your oaths1 to practise deception between yourselves1 with the result that someone's foot may slip after it was firmly planted1 and ye may have to taste the evil 7consequences7 of having hindered 7men7 from the ,path of ,allah1 and a ,mighty ,wrath descend on you4 ,p3 ,make not your oaths a deceit between you1 lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred 7men7 from the way of ,allah1 and yours should be an awful doom4 ,s3 ,and do not make your oaths a means of deceit between you1 lest a foot should slip after its stability and you should taste evil because you turned away from ,allah's way and grievous punishment be your 7lot74 #jaf4jie ,y3 ,nor sell the covenant of ,allah for a miserable price3 for with ,allah is 7a prize7 far better for you1 if ye only knew4 ,p3 ,and purchase not a small gain at the price of ,allah's covenant4 ,lo6 that which ,allah hath is better for you1 if ye did but know4 ,s3 ,and do not take a small price in exchange for ,allah's covenant2 surely what is with ,allah is better for you1 did you but know4 #jaf4jif ,y3 ,what is with you must vanish3 what is with ,allah will endure4 ,and ,we will certainly bestow1 on those who patiently persevere1 their reward according to the best of their actions4 ,p3 ,that which ye have wasteth away1 and that which ,allah hath remaineth4 ,and verily ,we shall pay those who are steadfast a recompense in proportion to the best of what they used to do4 ,s3 ,what is with you passes away and what is with ,allah is enduring2 and ,we will most certainly give to those who are patient their reward for the best of what they did4 #jaf4jig ,y3 ,whoever works righteousness1 man or woman1 and has ,faith1 verily1 to him will ,we give a new ,life1 a life that is good and pure and ,we will bestow on such their reward according to the best of their actions4 ,p3 ,whosoever doeth right1 whether male or female1 and is a believer1 him verily we shall quicken with good life1 and ,we shall pay them a recompense in proportion to the best of what they used to do4 ,s3 ,whoever does good whether male or female and he is a believer1 ,we will most certainly make him live a happy life1 and ,we will most certainly give them their reward for the best of what they did4 #jaf4jih ,y3 ,when thou dost read the ,qur'an1 seek ,allah's protection from ,satan the rejected one4 ,p3 ,and when thou recitest the ,qur'an1 seek refuge in ,allah from ,satan the outcast4 ,s3 ,so when you recite the ,quran1 seek refuge with ,allah from the accursed ,shaitan1 #jaf4jii ,y3 ,no authority has he over those who believe and put their trust in their ,lord4 ,p3 ,lo6 he hath no power over those who believe and put trust in their ,lord4 ,s3 ,surely he has no authority over those who believe and rely on their ,lord4 #jaf4ajj ,y3 ,his authority is over those only1 who take him as patron and who join partners with ,allah4 ,p3 ,his power is only over those who make a friend of him1 and those who ascribe partners unto ,him 7,allah74 ,s3 ,his authority is only over those who befriend him and those who associate others with ,him4 #jaf4aja ,y3 ,when ,we substitute one revelation for another1- and ,allah knows best what ,he reveals 7in stages71- they say1 ,thou art but a forger3 but most of them understand not4 ,p3 ,and when ,we put a revelation in place of 7another7 revelation1 - and ,allah knoweth best what ,he revealeth - they say3 ,lo6 thou art but inventing4 ,most of them know not4 ,s3 ,and when ,we change 7one7 communication for 7another7 communication1 and ,allah knows best what ,he reveals1 they say3 ,you are only a forger4 ,nay1 most of them do not know4 #jaf4ajb ,y3 ,say1 the ,holy ,spirit has brought the revelation from thy ,lord in ,truth1 in order to strengthen those who believe1 and as a ,guide and ,glad ,tidings to ,muslims4 ,p3 ,say3 ,the holy ,spirit hath delivered it from thy ,lord with truth1 that it may confirm 7the faith of7 those who believe1 and as guidance and good tidings for those who have surrendered 7to ,allah74 ,s3 ,say3 ,the ,holy spirit has revealed it from your ,lord with the truth1 that it may establish those who believe and as a guidance and good news for those who submit4 #jaf4ajc ,y3 ,we know indeed that they say1 ,it is a man that teaches him4 ,the tongue of him they wickedly point to is notably foreign1 while this is ,arabic1 pure and clear4 ,p3 ,and ,we know well that they say3 ,only a man teacheth him4 ,the speech of him at whom they falsely hint is outlandish1 and this is clear ,arabic speech4 ,s3 ,and certainly ,we know that they say3 ,only a mortal teaches him4 ,the tongue of him whom they reproach is barbarous1 and this is clear ,arabic tongue4 #jaf4ajd ,y3 ,those who believe not in the ,signs of ,allah1- ,allah will not guide them1 and theirs will be a grievous ,penalty4 ,p3 ,lo6 those who disbelieve the revelations of ,allah1 ,allah guideth them not and theirs will be a painful doom4 ,s3 7,as for7 those who do not believe in ,allah's communications1 surely ,allah will not guide them1 and they shall have a painful punishment4 #jaf4aje ,y3 ,it is those who believe not in the ,signs of ,allah1 that forge falsehood3 it is they who lie6 ,p3 ,only they invent falsehood who believe not ,allah's revelations1 and 7only7 they are the liars4 ,s3 ,only they forge the lie who do not believe in ,allah's communications1 and these are the liars4 #jaf4ajf ,y3 ,any one who1 after accepting faith in ,allah1 utters ,unbelief1- except under compulsion1 his heart remaining firm in ,faith - but such as open their breast to ,unbelief1 on them is ,wrath from ,allah1 and theirs will be a dreadful ,penalty4 ,p3 ,whoso disbelieveth in ,allah after his belief - save him who is forced thereto and whose heart is still content with the ,faith - but whoso findeth ease in disbelief3 ,on them is wrath from ,allah4 ,theirs will be an awful doom4 ,s3 ,he who disbelieves in ,allah after his having believed1 not he who is compelled while his heart is at rest on account of faith1 but he who opens 7his7 breast to disbelief-- on these is the wrath of ,allah1 and they shall have a grievous chastisement4 #jaf4ajg ,y3 ,this because they love the life of this world better than the ,hereafter3 and ,allah will not guide those who reject ,faith4 ,p3 ,that is because they have chosen the life of the world rather than the ,hereafter1 and because ,allah guideth not the disbelieving folk4 ,s3 ,this is because they love this world's life more than the hereafter1 and because ,allah does not guide the unbelieving people4 #jaf4ajh ,y3 ,those are they whose hearts1 ears1 and eyes ,allah has sealed up1 and they take no heed4 ,p3 ,such are they whose hearts and ears and eyes ,allah hath sealed4 ,and such are the heedless4 ,s3 ,these are they on whose hearts and their hearing and their eyes ,allah has set a seal1 and these are the heedless ones4 #jaf4aji ,y3 ,without doubt1 in the ,hereafter they will perish4 ,p3 ,assuredly in the ,hereafter they are the losers4 ,s3 ,no doubt that in the hereafter they will be the losers4 #jaf4aaj ,y3 ,but verily thy ,lord1- to those who leave their homes after trials and persecutions1- and who thereafter strive and fight for the faith and patiently persevere1- ,thy ,lord1 after all this is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,then lo6 thy ,lord - for those who became fugitives after they had been persecuted1 and then fought and were steadfast - lo6 thy ,lord afterward is 7for them7 indeed ,forgiving1 ,merciful4 ,s3 ,yet surely your ,lord1 with respect to those who fly after they are persecuted1 then they struggle hard and are patient1 most surely your ,lord after that is ,forgiving1 ,merciful4 #jaf4aaa ,y3 ,one ,day every soul will come up struggling for itself1 and every soul will be recompensed 7fully7 for all its actions1 and none will be unjustly dealt with4 ,p3 ,on the ,day when every soul will come pleading for itself1 and every soul will be repaid what it did1 and they will not be wronged4 ,s3 7,remember7 the day when every soul shall come1 pleading for itself and every soul shall be paid in full what it has done1 and they shall not be dealt with unjustly4 #jaf4aab ,y3 ,allah sets forth a ,parable3 a city enjoying security and quiet1 abundantly supplied with sustenance from every place3 ,yet was it ungrateful for the favours of ,allah3 so ,allah made it taste of hunger and terror 7in extremes7 7closing in on it7 like a garment 7from every side71 because of the 7evil7 which 7its people7 wrought4 ,p3 ,allah coineth a similitude3 a township that dwelt secure and well content1 its provision coming to it in abundance from every side1 but it disbelieved in ,allah's favours1 so ,allah made it experience the garb of dearth and fear because of what they used to do4 ,s3 ,and ,allah sets forth a parable3 7,consider7 a town safe and secure to which its means of subsistence come in abundance from every quarter2 but it became ungrateful to ,allah's favors1 therefore ,allah made it to taste the utmost degree of hunger and fear because of what they wrought4 #jaf4aac ,y3 ,and there came to them a ,messenger from among themselves1 but they falsely rejected him2 so the ,wrath seized them even in the midst of their iniquities4 ,p3 ,and verily there had come unto them a messenger from among them1 but they had denied him1 and so the torment seized them while they were wrong-doers4 ,s3 ,and certainly there came to them a ,messenger from among them1 but they rejected him1 so the punishment overtook them while they were unjust4 #jaf4aad ,y3 ,so eat of the sustenance which ,allah has provided for you1 lawful and good2 and be grateful for the favours of ,allah1 if it is ,he ,whom ye serve4 ,p3 ,so eat of the lawful and good food which ,allah hath provided for you1 and thank the bounty of your ,lord if it is ,him ye serve4 ,s3 ,therefore eat of what ,allah has given you1 lawful and good 7things71 and give thanks for ,allah's favor if ,him do you serve4 #jaf4aae ,y3 ,he has only forbidden you dead meat1 and blood1 and the flesh of swine1 and any 7food7 over which the name of other than ,allah has been invoked4 ,but if one is forced by necessity1 without wilful disobedience1 nor transgressing due limits1- then ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,he hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than ,allah2 but he who is driven thereto1 neither craving nor transgressing1 lo6 then ,allah is ,forgiving1 ,merciful4 ,s3 ,he has only forbidden you what dies of itself and blood and flesh of swine and that over which any other name than that of ,allah has been invoked1 but whoever is driven to necessity1 not desiring nor exceeding the limit1 then surely ,allah is ,forgiving1 ,merciful4 #jaf4aaf ,y3 ,but say not - for any false thing that your tongues may put forth1- ,this is lawful1 and this is forbidden1 so as to ascribe false things to ,allah4 ,for those who ascribe false things to ,allah1 will never prosper4 ,p3 ,and speak not1 concerning that which your own tongues qualify 7as clean or unclean71 the falsehood3 ,this is lawful1 and this is forbidden1 so that ye invent a lie against ,allah4 ,lo6 those who invent a lie against ,allah will not succeed4 ,s3 ,and1 for what your tongues describe1 do not utter the lie1 7saying7 ,this is lawful and this is unlawful1 in order to forge a lie against ,allah2 surely those who forge the lie against ,allah shall not prosper4 #jaf4aag ,y3 7,in such falsehood7 is but a paltry profit2 but they will have a most grievous ,penalty4 ,p3 ,a brief enjoyment 7will be theirs72 and theirs a painful doom4 ,s3 ,a little enjoyment and they shall have a painful punishment4 #jaf4aah ,y3 ,to the ,jews ,we prohibited such things as ,we have mentioned to thee before3 ,we did them no wrong1 but they were used to doing wrong to themselves4 ,p3 ,and unto those who are ,jews ,we have forbidden that which ,we have already related unto thee4 ,and ,we wronged them not1 but they were wont to wrong themselves4 ,s3 ,and for those who were ,jews ,we prohibited what ,we have related to you already1 and ,we did them no injustice1 but they were unjust to themselves4 #jaf4aai ,y3 ,but verily thy ,lord1- to those who do wrong in ignorance1 but who thereafter repent and make amends1- thy ,lord1 after all this1 is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,then lo6 thy ,lord - for those who do evil in ignorance and afterward repent and amend - lo6 7for them7 thy ,lord is afterward indeed ,forgiving1 ,merciful4 ,s3 ,yet surely your ,lord1 with respect to those who do an evil in ignorance1 then turn after that and make amends1 most surely your ,lord after that is ,forgiving1 ,merciful4 #jaf4abj ,y3 ,abraham was indeed a model1 devoutly obedient to ,allah1 7and7 true in ,faith1 and he joined not gods with ,allah3 ,p3 ,lo6 ,abraham was a nation obedient to ,allah1 by nature upright1 and he was not of the idolaters2 ,s3 ,surely ,ibrahim was an exemplar1 obedient to ,allah1 upright1 and he was not of the polytheists4 #jaf4aba ,y3 ,he showed his gratitude for the favours of ,allah1 who chose him1 and guided him to a ,straight ,way4 ,p3 ,thankful for ,his bounties2 ,he chose him and ,he guided him unto a straight path4 ,s3 ,grateful for ,his favors2 ,he chose him and guided him on the right path4 #jaf4abb ,y3 ,and ,we gave him ,good in this world1 and he will be1 in the ,hereafter1 in the ranks of the ,righteous4 ,p3 ,and ,we gave him good in the world1 and in the ,hereafter he is among the righteous4 ,s3 ,and ,we gave him good in this world1 and in the next he will most surely be among the good4 #jaf4abc ,y3 ,so ,we have taught thee the inspired 7,message71 ,follow the ways of ,abraham the ,true in ,faith1 and he joined not gods with ,allah4 ,p3 ,and afterward ,we inspired thee 7,muhammad1 saying73 ,follow the religion of ,abraham1 as one by nature upright4 ,he was not of the idolaters4 ,s3 ,then ,we revealed to you3 ,follow the faith of ,ibrahim1 the upright one1 and he was not of the polytheists4 #jaf4abd ,y3 ,the ,sabbath was only made 7strict7 for those who disagreed 7as to its observance72 ,but ,allah will judge between them on the ,day of ,judgment1 as to their differences4 ,p3 ,the ,sabbath was appointed only for those who differed concerning it1 and lo6 thy ,lord will judge between them on the ,day of ,resurrection concerning that wherein they used to differ4 ,s3 ,the ,sabbath was ordained only for those who differed about it1 and most surely your ,lord will judge between them on the resurrection day concerning that about which they differed4 #jaf4abe ,y3 ,invite 7all7 to the ,way of thy ,lord with wisdom and beautiful preaching2 and argue with them in ways that are best and most gracious3 for thy ,lord knoweth best1 who have strayed from ,his ,path1 and who receive guidance4 ,p3 ,call unto the way of thy ,lord with wisdom and fair exhortation1 and reason with them in the better way4 ,lo6 thy ,lord is ,best ,aware of him who strayeth from ,his way1 and ,he is ,best ,aware of those who go aright4 ,s3 ,call to the way of your ,lord with wisdom and goodly exhortation1 and have disputations with them in the best manner2 surely your ,lord best knows those who go astray from ,his path1 and ,he knows best those who follow the right way4 #jaf4abf ,y3 ,and if ye do catch them out1 catch them out no worse than they catch you out3 ,but if ye show patience1 that is indeed the best 7course7 for those who are patient4 ,p3 ,if ye punish1 then punish with the like of that wherewith ye were afflicted4 ,but if ye endure patiently1 verily it is better for the patient4 ,s3 ,and if you take your turn1 then retaliate with the like of that with which you were afflicted2 but if you are patient1 it will certainly be best for those who are patient4 #jaf4abg ,y3 ,and do thou be patient1 for thy patience is but from ,allah2 nor grieve over them3 and distress not thyself because of their plots4 ,p3 ,endure thou patiently 7,o ,muhammad74 ,thine endurance is only by 7the help of7 ,allah4 ,grieve not for them1 and be not in distress because of that which they devise4 ,s3 ,and be patient and your patience is not but by 7the assistance of7 ,allah1 and grieve not for them1 and do not distress yourself at what they plan4 #jaf4abh ,y3 ,for ,allah is with those who restrain themselves1 and those who do good4 ,p3 ,lo6 ,allah is with those who keep their duty unto ,him and those who are doers of good4 ,s3 ,surely ,allah is with those who guard 7against evil7 and those who do good 7to others74 ---------------------------------------- ----------------------------- ,chapter #ag3 ,,al-,,isra 7,,isra'1 ,,the ,,night ,,journey1 ,,children ,,of ,,israel7 ,total ,verses3 #aaa ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jag4jja ,y3 ,glory to 7,allah7 ,who did take ,his servant for a ,journey by night from the ,sacred ,mosque to the farthest ,mosque1 whose precincts ,we did bless1- in order that ,we might show him some of ,our ,signs3 for ,he is the ,one ,who heareth and seeth 7all things74 ,p3 ,glorified be ,he ,who carried ,his servant by night from the ,inviolable ,place of ,worship to the ,far distant place of worship the neighbourhood whereof ,we have blessed1 that ,we might show him of ,our tokens6 ,lo6 ,he1 only ,he1 is the ,hearer1 the ,seer4 ,s3 ,glory be to ,him ,who made ,his servant to go on a night from the ,sacred ,mosque to the remote mosque of which ,we have blessed the precincts1 so that ,we may show to him some of ,our signs2 surely ,he is the ,hearing1 the ,seeing4 #jag4jjb ,y3 ,we gave ,moses the ,book1 and made it a ,guide to the ,children of ,israel1 7commanding73 ,take not other than ,me as ,disposer of 7your7 affairs4 ,p3 ,we gave unto ,moses the ,scripture1 and ,we appointed it a guidance for the children of ,israel1 saying3 ,choose no guardian beside ,me4 ,s3 ,and ,we gave ,musa the ,book and made it a guidance to the children of ,israel1 saying3 ,do not take a protector besides ,me2 #jag4jjc ,y3 ,o ye that are sprung from those whom ,we carried 7in the ,ark7 with ,noah6 ,verily he was a devotee most grateful4 ,p3 7,they were7 the seed of those whom ,we carried 7in the ship7 along with ,noah4 ,lo6 he was a grateful slave4 ,s3 ,the offspring of those whom ,we bore with ,nuh2 surely he was a grateful servant4 #jag4jjd ,y3 ,and ,we gave 7,clear7 ,warning to the ,children of ,israel in the ,book1 that twice would they do mischief on the earth and be elated with mighty arrogance 7and twice would they be punished76 ,p3 ,and ,we decreed for the ,children of ,israel in the ,scripture3 ,ye verily will work corruption in the earth twice1 and ye will become great tyrants4 ,s3 ,and ,we had made known to the children of ,israel in the ,book3 ,most certainly you will make mischief in the land twice1 and most certainly you will behave insolently with great insolence4 #jag4jje ,y3 ,when the first of the warnings came to pass1 ,we sent against you ,our servants given to terrible warfare3 ,they entered the very inmost parts of your homes2 and it was a warning 7completely7 fulfilled4 ,p3 ,so when the time for the first of the two came1 ,we roused against you slaves of ,ours of great might who ravaged 7your7 country1 and it was a threat performed4 ,s3 ,so when the promise for the first of the two came1 ,we sent over you ,our servants1 of mighty prowess1 so they went to and fro among the houses1 and it was a promise to be accomplished4 #jag4jjf ,y3 ,then did ,we grant you the ,return as against them3 ,we gave you increase in resources and sons1 and made you the more numerous in man-power4 ,p3 ,then we gave you once again your turn against them1 and ,we aided you with wealth and children and made you more in soldiery4 ,s3 ,then ,we gave you back the turn to prevail against them1 and aided you with wealth and children and made you a numerous band4 #jag4jjg ,y3 ,if ye did well1 ye did well for yourselves2 if ye did evil1 7ye did it7 against yourselves4 ,so when the second of the warnings came to pass1 7,we permitted your enemies7 to disfigure your faces1 and to enter your ,temple as they had entered it before1 and to visit with destruction all that fell into their power4 ,p3 7,saying73 ,if ye do good1 ye do good for your own souls1 and if ye do evil1 it is for them 7in like manner74 ,so1 when the time for the second 7of the judgments7 came 7,we roused against you others of ,our slaves7 to ravage you1 and to enter the ,temple even as they entered it the first time1 and to lay waste all that they conquered with an utter wasting4 ,s3 ,if you do good1 you will do good for your own souls1 and if you do evil1 it shall be for them4 ,so when the second promise came 7,we raised another people7 that they may bring you to grief and that they may enter the mosque as they entered it the first time1 and that they might destroy whatever they gained ascendancy over with utter destruction4 #jag4jjh ,y3 ,it may be that your ,lord may 7yet7 show ,mercy unto you2 but if ye revert 7to your sins71 ,we shall revert 7to ,our punishments73 ,and we have made ,hell a prison for those who reject 7all ,faith74 ,p3 ,it may be that your ,lord will have mercy on you1 but if ye repeat 7the crime7 ,we shall repeat 7the punishment71 and ,we have appointed hell a dungeon for the disbelievers4 ,s3 ,it may be that your ,lord will have mercy on you1 and if you again return 7to disobedience7 ,we too will return 7to punishment71 and ,we have made hell a prison for the unbelievers4 #jag4jji ,y3 ,verily this ,qur'an doth guide to that which is most right 7or stable71 and giveth the ,glad ,tidings to the ,believers who work deeds of righteousness1 that they shall have a magnificent reward2 ,p3 ,lo6 this ,qur'an guideth unto that which is straightest1 and giveth tidings unto the believers who do good works that theirs will be a great reward4 ,s3 ,surely this ,quran guides to that which is most upright and gives good news to the believers who do good that they shall have a great reward4 #jag4jaj ,y3 ,and to those who believe not in the ,hereafter1 7it announceth7 that ,we have prepared for them a ,penalty ,grievous 7indeed74 ,p3 ,and that those who believe not in the ,hereafter1 for them ,we have prepared a painful doom4 ,s3 ,and that 7as for7 those who do not believe in the hereafter1 ,we have prepared for them a painful chastisement4 #jag4jaa ,y3 ,the prayer that man should make for good1 he maketh for evil2 for man is given to hasty 7deeds74 ,p3 ,man prayeth for evil as he prayeth for good2 for man was ever hasty4 ,s3 ,and man prays for evil as he ought to pray for good1 and man is ever hasty4 #jag4jab ,y3 ,we have made the ,night and the ,day as two 7of ,our7 ,signs3 the ,sign of the ,night have ,we obscured1 while the ,sign of the ,day ,we have made to enlighten you2 that ye may seek bounty from your ,lord1 and that ye may know the number and count of the years3 all things have ,we explained in detail4 ,p3 ,and ,we appoint the night and the day two portents4 ,then ,we make dark the portent of the night1 and ,we make the portent of the day sight-giving1 that ye may seek bounty from your ,lord1 and that ye may know the computation of the years1 and the reckoning2 and everything have ,we expounded with a clear expounding4 ,s3 ,and ,we have made the night and the day two signs1 then ,we have made the sign of the night to pass away and ,we have made the sign of the day manifest1 so that you may seek grace from your ,lord1 and that you might know the numbering of years and the reckoning2 and ,we have explained everything with distinctness4 #jag4jac ,y3 ,every man's fate ,we have fastened on his own neck3 ,on the ,day of ,judgment ,we shall bring out for him a scroll1 which he will see spread open4 ,p3 ,and every man's augury have ,we fastened to his own neck1 and ,we shall bring forth for him on the ,day of ,resurrection a book which he will find wide open4 ,s3 ,and ,we have made every man's actions to cling to his neck1 and ,we will bring forth to him on the resurrection day a book which he will find wide open3 #jag4jad ,y3 7,it will be said to him37 ,read thine 7own7 record3 ,sufficient is thy soul this day to make out an account against thee4 ,p3 7,and it will be said unto him73 ,read thy ,book4 ,thy soul sufficeth as reckoner against thee this day4 ,s3 ,read your book2 your own self is sufficient as a reckoner against you this day4 #jag4jae ,y3 ,who receiveth guidance1 receiveth it for his own benefit3 who goeth astray doth so to his own loss3 ,no bearer of burdens can bear the burden of another3 nor would ,we visit with ,our ,wrath until ,we had sent a messenger 7to give warning74 ,p3 ,whosoever goeth right1 it is only for 7the good of7 his own soul that he goeth right1 and whosoever erreth1 erreth only to its hurt4 ,no laden soul can bear another's load1 ,we never punish until we have sent a messenger4 ,s3 ,whoever goes aright1 for his own soul does he go aright2 and whoever goes astray1 to its detriment only does he go astray3 nor can the bearer of a burden bear the burden of another1 nor do ,we chastise until ,we raise a messenger4 #jag4jaf ,y3 ,when ,we decide to destroy a population1 ,we 7first7 send a definite order to those among them who are given the good things of this life and yet transgress2 so that the word is proved true against them3 then 7it is7 ,we destroy them utterly4 ,p3 ,and when ,we would destroy a township ,we send commandment to its folk who live at ease1 and afterward they commit abomination therein1 and so the ,word 7of doom7 hath effect for it1 and we annihilate it with complete annihilation4 ,s3 ,and when ,we wish to destroy a town1 ,we send ,our commandment to the people of it who lead easy lives1 but they transgress therein2 thus the word proves true against it1 so ,we destroy it with utter destruction4 #jag4jag ,y3 ,how many generations have ,we destroyed after ,noah8 and enough is thy ,lord to note and see the sins of ,his servants4 ,p3 ,how many generations have ,we destroyed since ,noah6 ,and ,allah sufficeth as ,knower and ,beholder of the sins of ,his slaves4 ,s3 ,and how many of the generations did ,we destroy after ,nuh6 and your ,lord is sufficient as ,knowing and ,seeing with regard to ,his servants' faults4 #jag4jah ,y3 ,if any do wish for the transitory things 7of this life71 ,we readily grant them - such things as ,we will1 to such person as ,we will3 in the end have ,we provided ,hell for them3 they will burn therein1 disgraced and rejected4 ,p3 ,whoso desireth that 7life7 which hasteneth away1 ,we hasten for him therein what ,we will for whom ,we please4 ,and afterward ,we have appointed for him hell2 he will endure the heat thereof1 condemned1 rejected4 ,s3 ,whoever desires this present life1 ,we hasten to him therein what ,we please for whomsoever ,we desire1 then ,we assign to him the hell2 he shall enter it despised1 driven away4 #jag4jai ,y3 ,those who do wish for the 7things of7 the ,hereafter1 and strive therefor with all due striving1 and have ,faith1- they are the ones whose striving is acceptable 7to ,allah74 ,p3 ,and whoso desireth the ,hereafter and striveth for it with the effort necessary1 being a believer2 for such1 their effort findeth favour 7with their ,lord74 ,s3 ,and whoever desires the hereafter and strives for it as he ought to strive and he is a believer2 7as for7 these1 their striving shall surely be accepted4 #jag4jbj ,y3 ,of the bounties of thy ,lord ,we bestow freely on all- ,these as well as those3 ,the bounties of thy ,lord are not closed 7to anyone74 ,p3 ,each do ,we supply1 both these and those1 from the bounty of thy ,lord4 ,and the bounty of thy ,lord can never be walled up4 ,s3 ,all do ,we aid-- these as well as those-- out of the bounty of your ,lord1 and the bounty of your ,lord is not confined4 #jag4jba ,y3 ,see how ,we have bestowed more on some than on others2 but verily the ,hereafter is more in rank and gradation and more in excellence4 ,p3 ,see how ,we prefer one of them above another1 and verily the ,hereafter will be greater in degrees and greater in preferment4 ,s3 ,see how ,we have made some of them to excel others1 and certainly the hereafter is much superior in respect of excellence4 #jag4jbb ,y3 ,take not with ,allah another object of worship2 or thou 7,o man67 wilt sit in disgrace and destitution4 ,p3 ,set not up with ,allah any other god 7,o man7 lest thou sit down reproved1 forsaken4 ,s3 ,do not associate with ,allah any other god1 lest you sit down despised1 neglected4 #jag4jbc ,y3 ,thy ,lord hath decreed that ye worship none but ,him1 and that ye be kind to parents4 ,whether one or both of them attain old age in thy life1 say not to them a word of contempt1 nor repel them1 but address them in terms of honour4 ,p3 ,thy ,lord hath decreed1 that ye worship none save ,him1 and 7that ye show7 kindness to parents4 ,if one of them or both of them attain old age with thee1 say not ,fie unto them nor repulse them1 but speak unto them a gracious word4 ,s3 ,and your ,lord has commanded that you shall not serve 7any7 but ,him1 and goodness to your parents4 ,if either or both of them reach old age with you1 say not to them 7so much as7 ,ugh nor chide them1 and speak to them a generous word4 #jag4jbd ,y3 ,and1 out of kindness1 lower to them the wing of humility1 and say3 ,my ,lord6 bestow on them thy ,mercy even as they cherished me in childhood4 ,p3 ,and lower unto them the wing of submission through mercy1 and say3 ,my ,lord6 ,have mercy on them both as they did care for me when ,i was little4 ,s3 ,and make yourself submissively gentle to them with compassion1 and say3 ,o my ,lord6 have compassion on them1 as they brought me up 7when ,i was7 little4 #jag4jbe ,y3 ,your ,lord knoweth best what is in your hearts3 ,if ye do deeds of righteousness1 verily ,he is ,most ,forgiving to those who turn to ,him again and again 7in true penitence74 ,p3 ,your ,lord is ,best ,aware of what is in your minds4 ,if ye are righteous1 then lo6 ,he was ever ,forgiving unto those who turn 7unto ,him74 ,s3 ,your ,lord knows best what is in your minds2 if you are good1 then ,he is surely ,forgiving to those who turn 7to ,him7 frequently4 #jag4jbf ,y3 ,and render to the kindred their due rights1 as 7also7 to those in want1 and to the wayfarer3 ,but squander not 7your wealth7 in the manner of a spendthrift4 ,p3 ,give the kinsman his due1 and the needy1 and the wayfarer1 and squander not 7thy wealth7 in wantonness4 ,s3 ,and give to the near of kin his due and 7to7 the needy and the wayfarer1 and do not squander wastefully4 #jag4jbg ,y3 ,verily spendthrifts are brothers of the ,evil ,ones2 and the ,evil ,one is to his ,lord 7himself7 ungrateful4 ,p3 ,lo6 the squanderers were ever brothers of the devils1 and the devil was ever an ingrate to his ,lord4 ,s3 ,surely the squanderers are the fellows of the ,shaitans and the ,shaitan is ever ungrateful to his ,lord4 #jag4jbh ,y3 ,and even if thou hast to turn away from them in pursuit of the ,mercy from thy ,lord which thou dost expect1 yet speak to them a word of easy kindness4 ,p3 ,but if thou turn away from them1 seeking mercy from thy ,lord1 for which thou hopest1 then speak unto them a reasonable word4 ,s3 ,and if you turn away from them to seek mercy from your ,lord1 which you hope for1 speak to them a gentle word4 #jag4jbi ,y3 ,make not thy hand tied 7like a niggard's7 to thy neck1 nor stretch it forth to its utmost reach1 so that thou become blameworthy and destitute4 ,p3 ,and let not thy hand be chained to thy neck nor open it with a complete opening1 lest thou sit down rebuked1 denuded4 ,s3 ,and do not make your hand to be shackled to your neck nor stretch it forth to the utmost 7limit7 of its stretching forth1 lest you should 7afterwards7 sit down blamed1 stripped off4 #jag4jcj ,y3 ,verily thy ,lord doth provide sustenance in abundance for whom ,he pleaseth1 and ,he provideth in a just measure4 ,for ,he doth know and regard all ,his servants4 ,p3 ,lo6 thy ,lord enlargeth the provision for whom ,he will1 and straiteneth 7it for whom ,he will74 ,lo1 ,he was ever ,knower1 ,seer of ,his slaves4 ,s3 ,surely your ,lord makes plentiful the means of subsistence for whom ,he pleases and ,he straitens 7them72 surely ,he is ever ,aware of1 ,seeing1 ,his servants4 #jag4jca ,y3 ,kill not your children for fear of want3 ,we shall provide sustenance for them as well as for you4 ,verily the killing of them is a great sin4 ,p3 ,slay not your children1 fearing a fall to poverty1 ,we shall provide for them and for you4 ,lo6 the slaying of them is great sin4 ,s3 ,and do not kill your children for fear of poverty2 ,we give them sustenance and yourselves 7too72 surely to kill them is a great wrong4 #jag4jcb ,y3 ,nor come nigh to adultery3 for it is a shameful 7deed7 and an evil1 opening the road 7to other evils74 ,p3 ,and come not near unto adultery4 ,lo6 it is an abomination and an evil way4 ,s3 ,and go not nigh to fornication2 surely it is an indecency and an evil way4 #j4jcc ,y3 ,nor take life - which ,allah has made sacred - except for just cause4 ,and if anyone is slain wrongfully1 we have given his heir authority 7to demand qisas or to forgive73 but let him not exceed bounds in the matter of taking life2 for he is helped 7by the ,law74 ,p3 ,and slay not the life which ,allah hath forbidden save with right4 ,whoso is slain wrongfully1 ,we have given power unto his heir1 but let him not commit excess in slaying4 ,lo6 he will be helped4 ,s3 ,and do not kill any one whom ,allah has forbidden1 except for a just cause1 and whoever is slain unjustly1 ,we have indeed given to his heir authority1 so let him not exceed the just limits in slaying2 surely he is aided4 #jag4jcd ,y3 ,come not nigh to the orphan's property except to improve it1 until he attains the age of full strength2 and fulfil 7every7 engagement1 for 7every7 engagement will be enquired into 7on the ,day of ,reckoning74 ,p3 ,come not near the wealth of the orphan save with that which is better till he come to strength2 and keep the covenant4 ,lo6 of the covenant it will be asked4 ,s3 ,and draw not near to the property of the orphan except in a goodly way till he attains his maturity and fulfill the promise2 surely 7every7 promise shall be questioned about4 #jag4jce ,y3 ,give full measure when ye measure1 and weigh with a balance that is straight3 that is the most fitting and the most advantageous in the final determination4 ,p3 ,fill the measure when ye measure1 and weigh with a right balance2 that is meet1 and better in the end4 ,s3 ,and give full measure when you measure out1 and weigh with a true balance2 this is fair and better in the end4 #jag4jcf ,y3 ,and pursue not that of which thou hast no knowledge2 for every act of hearing1 or of seeing or of 7feeling in7 the heart will be enquired into 7on the ,day of ,reckoning74 ,p3 7,o man71 follow not that whereof thou hast no knowledge4 ,lo6 the hearing and the sight and the heart - of each of these it will be asked4 ,s3 ,and follow not that of which you have not the knowledge2 surely the hearing and the sight and the heart1 all of these1 shall be questioned about that4 #jag4jcg ,y3 ,nor walk on the earth with insolence3 for thou canst not rend the earth asunder1 nor reach the mountains in height4 ,p3 ,and walk not in the earth exultant4 ,lo6 thou canst not rend the earth1 nor canst thou stretch to the height of the hills4 ,s3 ,and do not go about in the land exultingly1 for you cannot cut through the earth nor reach the mountains in height4 #jag4jch ,y3 ,of all such things the evil is hateful in the sight of thy ,lord4 ,p3 ,the evil of all that is hateful in the sight of thy ,lord4 ,s3 ,all this-- the evil of it-- is hateful in the sight of your ,lord4 #jag4jci ,y3 ,these are among the 7precepts of7 wisdom1 which thy ,lord has revealed to thee4 ,take not1 with ,allah1 another object of worship1 lest thou shouldst be thrown into ,hell1 blameworthy and rejected4 ,p3 ,this is 7part7 of that wisdom wherewith thy ,lord hath inspired thee 7,o ,muhammad74 ,and set not up with ,allah any other god1 lest thou be cast into hell1 reproved1 abandoned4 ,s3 ,this is of what your ,lord has revealed to you of wisdom1 and do not associate any other god with ,allah lest you should be thrown into hell1 blamed1 cast away4 #jag4jdj ,y3 ,has then your ,lord 7,o ,pagans67 preferred for you sons1 and taken for ,himself daughters among the angels8 ,truly ye utter a most dreadful saying6 ,p3 ,hath your ,lord then distinguished you 7,o men of ,makka7 by giving you sons1 and hath chosen for ,himself females from among the angels8 ,lo6 verily ye speak an awful word6 ,s3 ,what6 has then your ,lord preferred to give you sons1 and 7for ,himself7 taken daughters from among the angels8 ,most surely you utter a grievous saying4 #jag4jda ,y3 ,we have explained 7things7 in various 7ways7 in this ,qur'an1 in order that they may receive admonition1 but it only increases their flight 7from the ,truth76 ,p3 ,we verily have displayed 7,our warnings7 in this ,qur'an that they may take heed1 but it increaseth them in naught save aversion4 ,s3 ,and certainly ,we have repeated 7warnings7 in this ,quran that they may be mindful1 but it does not add save to their aversion4 #jag4jdb ,y3 ,say3 ,if there had been 7other7 gods with ,him1 as they say1- behold1 they would certainly have sought out a way to the ,lord of the ,throne6 ,p3 ,say 7,o ,muhammad1 to the disbelievers73 ,if there were other gods along with ,him1 as they say1 then had they sought a way against the ,lord of the ,throne4 ,s3 ,say3 ,if there were with ,him gods as they say1 then certainly they would have been able to seek a way to the ,lord of power4 #jag4jdc ,y3 ,glory to ,him6 ,he is high above all that they say6- ,exalted and ,great 7beyond measure76 ,p3 ,glorified is ,he1 and ,high ,exalted above what they say6 ,s3 ,glory be to ,him and exalted be ,he in high exaltation above what they say4 #jag4jdd ,y3 ,the seven heavens and the earth1 and all beings therein1 declare ,his glory3 there is not a thing but celebrates ,his praise2 ,and yet ye understand not how they declare ,his glory6 ,verily ,he is ,oft-,forbearing1 ,most ,forgiving6 ,p3 ,the seven heavens and the earth and all that is therein praise ,him1 and there is not a thing but hymneth ,his praise2 but ye understand not their praise4 ,lo6 ,he is ever ,clement1 ,forgiving4 ,s3 ,the seven heavens declare ,his glory and the earth 7too71 and those who are in them2 and there is not a single thing but glorifies ,him with ,his praise1 but you do not understand their glorification2 surely ,he is ,forbearing1 ,forgiving4 #jag4jde ,y3 ,when thou dost recite the ,qur'an1 ,we put1 between thee and those who believe not in the ,hereafter1 a veil invisible3 ,p3 ,and when thou recitest the ,qur'an we place between thee and those who believe not in the ,hereafter a hidden barrier2 ,s3 ,and when you recite the ,quran1 ,we place between you and those who do not believe in the hereafter a hidden barrier2 #jag4jdf ,y3 ,and ,we put coverings over their hearts 7and minds7 lest they should understand the ,qur'an1 and deafness into their ears3 when thou dost commemorate thy ,lord and ,him alone in the ,qur'an1 they turn on their backs1 fleeing 7from the ,truth74 ,p3 ,and ,we place upon their hearts veils lest they should understand it1 and in their ears a deafness2 and when thou makest mention of thy ,lord alone in the ,qur'an1 they turn their backs in aversion4 ,s3 ,and ,we have placed coverings on their hearts and a heaviness in their ears lest they understand it1 and when you mention your ,lord alone in the ,quran they turn their backs in aversion4 #jag4jdg ,y3 ,we know best why it is they listen1 when they listen to thee2 and when they meet in private conference1 behold1 the wicked say1 ,ye follow none other than a man bewitched6 ,p3 ,we are ,best ,aware of what they wish to hear when they give ear to thee and when they take secret counsel1 when the evil-doers say3 ,ye follow but a man bewitched4 ,s3 ,we know best what they listen to when they listen to you1 and when they take counsel secretly1 when the unjust say3 ,you follow only a man deprived of reason4 #jag4jdh ,y3 ,see what similes they strike for thee3 but they have gone astray1 and never can they find a way4 ,p3 ,see what similitudes they coin for thee1 and thus are all astray1 and cannot find a road6 ,s3 ,see what they liken you to6 ,so they have gone astray and cannot find the way4 #jag4jdi ,y3 ,they say3 ,what6 when we are reduced to bones and dust1 should we really be raised up 7to be7 a new creation8 ,p3 ,and they say3 ,when we are bones and fragments1 shall we forsooth1 be raised up as a new creation8 ,s3 ,and they say3 ,what6 when we shall have become bones and decayed particles1 shall we then certainly be raised up1 being a new creation8 #jag4jej ,y3 ,say3 7,nay67 be ye stones or iron1 ,p3 ,say3 ,be ye stones or iron ,s3 ,say3 ,become stones or iron1 #jag4jea ,y3 ,or created matter which1 in your minds1 is hardest 7to be raised up71- 7,yet shall ye be raised up76 then will they say3 ,who will cause us to return8 ,say3 ,he who created you first6 ,then will they wag their heads towards thee1 and say1 ,when will that be8 ,say1 ,may be it will be quite soon6 ,p3 ,or some created thing that is yet greater in your thoughts6 ,then they will say3 ,who shall bring us back 7to life74 ,say3 ,he ,who created you at the first4 ,then will they shake their heads at thee1 and say3 ,when will it be8 ,say3 ,it will perhaps be soon2 ,s3 ,or some other creature of those which are too hard 7to receive life7 in your minds6 ,but they will say3 ,who will return us8 ,say3 ,who created you at first4 ,still they will shake their heads at you and say3 ,when will it be8 ,say3 ,maybe it has drawn nigh4 #jag4jeb ,y3 ,it will be on a ,day when ,he will call you1 and ye will answer 7,his call7 with 7words of7 ,his praise1 and ye will think that ye tarried but a little while6 ,p3 ,a day when ,he will call you and ye will answer with ,his praise1 and ye will think that ye have tarried but a little while4 ,s3 ,on the day when ,he will call you forth1 then shall you obey ,him1 giving ,him praise1 and you will think that you tarried but a little 7while74 #jag4jec ,y3 ,say to ,my servants that they should 7only7 say those things that are best3 for ,satan doth sow dissensions among them3 ,for ,satan is to man an avowed enemy4 ,p3 ,tell ,my bondmen to speak that which is kindlier4 ,lo6 the devil soweth discord among them4 ,lo6 the devil is for man an open foe4 ,s3 ,and say to ,my servants 7that7 they speak that which is best2 surely the ,shaitan sows dissensions among them2 surely the ,shaitan is an open enemy to man4 #jag4jed ,y3 ,it is your ,lord that knoweth you best3 ,if ,he please1 ,he granteth you mercy1 or if ,he please1 punishment3 ,we have not sent thee to be a disposer of their affairs for them4 ,p3 ,your ,lord is ,best ,aware of you4 ,if ,he will1 ,he will have mercy on you1 or if ,he will1 ,he will punish you4 ,we have not sent thee 7,o ,muhammad7 as a warden over them4 ,s3 ,your ,lord knows you best2 ,he will have mercy on you if ,he pleases1 or ,he will chastise you if ,he pleases2 and ,we have not sent you as being in charge of them4 #jag4jee ,y3 ,and it is your ,lord that knoweth best all beings that are in the heavens and on earth3 ,we did bestow on some prophets more 7and other7 gifts than on others3 and ,we gave to ,david 7the gift of7 the ,psalms4 ,p3 ,and thy ,lord is ,best ,aware of all who are in the heavens and the earth4 ,and we preferred some of the prophets above others1 and unto ,david ,we gave the ,psalms4 ,s3 ,and your ,lord best knows those who are in the heavens and the earth2 and certainly ,we have made some of the prophets to excel others1 and to ,dawood ,we gave a scripture4 #jag4jef ,y3 ,say3 ,call on those - besides ,him - whom ye fancy3 they have neither the power to remove your troubles from you nor to change them4 ,p3 ,say3 ,cry unto those 7saints and angels7 whom ye assume 7to be gods7 beside ,him1 yet they have no power to rid you of misfortune nor to change4 ,s3 ,say3 ,call on those whom you assert besides ,him1 so they shall not control the removal of distress from you nor 7its7 transference4 #jag4jeg ,y3 ,those whom they call upon do desire 7for themselves7 means of access to their ,lord1 - even those who are nearest3 they hope for ,his ,mercy and fear ,his ,wrath3 for the ,wrath of thy ,lord is something to take heed of4 ,p3 ,those unto whom they cry seek the way of approach to their ,lord1 which of them shall be the nearest2 they hope for ,his mercy and they fear ,his doom4 ,lo6 the doom of thy ,lord is to be shunned4 ,s3 ,those whom they call upon1 themselves seek the means of access to their ,lord-- whoever of them is nearest-- and they hope for ,his mercy and fear ,his chastisement2 surely the chastisement of your ,lord is a thing to be cautious of4 #jag4jeh ,y3 ,there is not a population but ,we shall destroy it before the ,day of ,judgment or punish it with a dreadful ,penalty3 that is written in the 7eternal7 ,record4 ,p3 ,there is not a township but ,we shall destroy it ere the ,day of ,resurrection1 or punish it with dire punishment4 ,that is set forth in the ,book 7of ,our decrees74 ,s3 ,and there is not a town but ,we will destroy it before the day of resurrection or chastise it with a severe chastisement2 this is written in the ,divine ordinance4 #jag4jei ,y3 ,and ,we refrain from sending the signs1 only because the men of former generations treated them as false3 ,we sent the she-camel to the ,thamud to open their eyes1 but they treated her wrongfully3 ,we only send the ,signs by way of terror 7and warning from evil74 ,p3 ,naught hindereth ,us from sending portents save that the folk of old denied them4 ,and ,we gave ,thamud the she-camel - a clear portent save to warn4 ,s3 ,and nothing could have hindered ,us that ,we should send signs except that the ancients rejected them2 and ,we gave to ,samood the she-camel-- a manifest sign-- but on her account they did injustice1 and ,we do not send signs but to make 7men7 fear4 #jag4jfj ,y3 ,behold6 ,we told thee that thy ,lord doth encompass mankind round about3 ,we granted the vision which ,we showed thee1 but as a trial for men1- as also the ,cursed ,tree 7mentioned7 in the ,qur'an3 ,we put terror 7and warning7 into them1 but it only increases their inordinate transgression6 ,p3 ,and 7it was a warning7 when we told thee3 ,lo6 thy ,lord encompasseth mankind1 and ,we appointed the sight which ,we showed thee as an ordeal for mankind1 and 7likewise7 the ,accursed ,tree in the ,qur'an4 ,we warn them1 but it increaseth them in naught save gross impiety4 ,s3 ,and when ,we said to you3 ,surely your ,lord encompasses men2 and ,we did not make the vision which ,we showed you but a trial for men and the cursed tree in the ,quran as well2 and ,we cause them to fear1 but it only adds to their great inordinacy4 #jag4jfa ,y3 ,behold6 ,we said to the angels3 ,bow down unto ,adam3 ,they bowed down except ,iblis3 ,he said1 ,shall ,i bow down to one whom ,thou didst create from clay8 ,p3 ,and when ,we said unto the angels3 ,fall down prostrate before ,adam and they fell prostrate all save ,iblis1 he said3 ,shall ,i fall prostrate before that which ,thou hast created of clay8 ,s3 ,and when ,we said to the angels3 ,make obeisance to ,adam2 they made obeisance1 but ,iblis 7did it not74 ,he said3 ,shall ,i make obeisance to him whom ,thou hast created of dust8 #jag4jfb ,y3 ,he said3 ,seest ,thou8 this is the one whom ,thou hast honoured above me6 ,if ,thou wilt but respite me to the ,day of ,judgment1 ,i will surely bring his descendants under my sway - all but a few6 ,p3 ,he said3 ,seest ,thou this 7creature7 whom ,thou hast honoured above me1 if ,thou give me grace until the ,day of ,resurrection ,i verily will seize his seed1 save but a few4 ,s3 ,he said3 ,tell me1 is this he whom ,thou hast honored above me8 ,if ,thou shouldst respite me to the day of resurrection1 ,i will most certainly cause his progeny to perish except a few4 #jag4jfc ,y3 7,allah7 said3 ,go thy way2 if any of them follow thee1 verily ,hell will be the recompense of you 7all7- an ample recompense4 ,p3 ,he said3 ,go1 and whosoever of them followeth thee - lo6 hell will be your payment1 ample payment4 ,s3 ,he said3 ,be gone6 for whoever of them will follow you1 then surely hell is your recompense1 a full recompense3 #jag4jfd ,y3 ,lead to destruction those whom thou canst among them1 with thy 7seductive7 voice2 make assaults on them with thy cavalry and thy infantry2 mutually share with them wealth and children2 and make promises to them4 ,but ,satan promises them nothing but deceit4 ,p3 ,and excite any of them whom thou canst with thy voice1 and urge thy horse and foot against them1 and be a partner in their wealth and children1 and promise them4 ,satan promiseth them only to deceive4 ,s3 ,and beguile whomsoever of them you can with your voice1 and collect against them your forces riding and on foot1 and share with them in wealth and children1 and hold out promises to them2 and the ,shaitan makes not promises to them but to deceive3 #jag4jfe ,y3 ,as for ,my servants1 no authority shalt thou have over them3 ,enough is thy ,lord for a ,disposer of affairs4 ,p3 ,lo6 ,my 7faithful7 bondmen - over them thou hast no power1 and thy ,lord sufficeth as 7their7 guardian4 ,s3 ,surely 7as for7 ,my servants1 you have no authority over them2 and your ,lord is sufficient as a ,protector4 #jag4jff ,y3 ,your ,lord is ,he ,that maketh the ,ship go smoothly for you through the sea1 in order that ye may seek of his ,bounty4 ,for he is unto you most ,merciful4 ,p3 7,o mankind71 your ,lord is ,he ,who driveth for you the ship upon the sea that ye may seek of ,his bounty4 ,lo6 ,he was ever ,merciful toward you4 ,s3 ,your ,lord is ,he ,who speeds the ships for you in the sea that you may seek of ,his grace2 surely ,he is ever ,merciful to you4 #jag4jfg ,y3 ,when distress seizes you at sea1 those that ye call upon - besides ,himself - leave you in the lurch6 but when ,he brings you back safe to land1 ye turn away 7from ,him74 ,most ungrateful is man6 ,p3 ,and when harm toucheth you upon the sea1 all unto whom ye cry 7for succour7 fail save ,him 7alone71 but when ,he bringeth you safe to land1 ye turn away1 for man was ever thankless4 ,s3 ,and when distress afflicts you in the sea1 away go those whom you call on except ,he2 but when ,he brings you safe to the land1 you turn aside2 and man is ever ungrateful4 #jag4jfh ,y3 ,do ye then feel secure that ,he will not cause you to be swallowed up beneath the earth when ye are on land1 or that ,he will not send against you a violent tornado 7with showers of stones7 so that ye shall find no one to carry out your affairs for you8 ,p3 ,feel ye then secure that ,he will not cause a slope of the land to engulf you1 or send a sand-storm upon you1 and then ye will find that ye have no protector8 ,s3 ,what6 ,do you then feel secure that ,he will not cause a tract of land to engulf you or send on you a tornado8 ,then you shall not find a protector for yourselves4 #jag4jfi ,y3 ,or do ye feel secure that ,he will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude1 so that ye find no helper4 ,therein against ,us8 ,p3 ,or feel ye secure that ,he will not return you to that 7plight7 a second time1 and send against you a hurricane of wind and drown you for your thanklessness1 and then ye will not find therein that ye have any avenger against ,us8 ,s3 ,or1 do you feel secure that ,he will 7not7 take you back into it another time1 then send on you a fierce gale and thus drown you on account of your ungratefulness8 ,then you shall not find any aider against ,us in the matter4 #jag4jgj ,y3 ,we have honoured the sons of ,adam2 provided them with transport on land and sea2 given them for sustenance things good and pure2 and conferred on them special favours1 above a great part of our creation4 ,p3 ,verily we have honoured the ,children of ,adam4 ,we carry them on the land and the sea1 and have made provision of good things for them1 and have preferred them above many of those whom ,we created with a marked preferment4 ,s3 ,and surely ,we have honored the children of ,adam1 and ,we carry them in the land and the sea1 and ,we have given them of the good things1 and ,we have made them to excel by an appropriate excellence over most of those whom ,we have created4 #jag4jga ,y3 ,one day ,we shall call together all human beings with their 7respective7 ,imams3 those who are given their record in their right hand will read it 7with pleasure71 and they will not be dealt with unjustly in the least4 ,p3 ,on the day when ,we shall summon all men with their record1 whoso is given his book in his right hand - such will read their book and they will not be wronged a shred4 ,s3 7,remember7 the day when ,we will call every people with their ,imam2 then whoever is given his book in his right hand1 these shall read their book2 and they shall not be dealt with a whit unjustly4 #jag4jgb ,y3 ,but those who were blind in this world1 will be blind in the hereafter1 and most astray from the ,path4 ,p3 ,whoso is blind here will be blind in the ,hereafter1 and yet further from the road4 ,s3 ,and whoever is blind in this1 he shall 7also7 be blind in the hereafter2 and more erring from the way4 #jag4jgc ,y3 ,and their purpose was to tempt thee away from that which ,we had revealed unto thee1 to substitute in our name something quite different2 7in that case71 behold6 they would certainly have made thee 7their7 friend6 ,p3 ,and they indeed strove hard to beguile thee 7,muhammad7 away from that wherewith ,we have inspired thee1 that thou shouldst invent other than it against ,us2 and then would they have accepted thee as a friend4 ,s3 ,and surely they had purposed to turn you away from that which ,we have revealed to you1 that you should forge against ,us other than that1 and then they would certainly have taken you for a friend4 #jag4jgd ,y3 ,and had ,we not given thee strength1 thou wouldst nearly have inclined to them a little4 ,p3 ,and if ,we had not made thee wholly firm thou mightest almost have inclined unto them a little4 ,s3 ,and had it not been that ,we had already established you1 you would certainly have been near to incline to them a little2 #jag4jge ,y3 ,in that case ,we should have made thee taste an equal portion 7of punishment7 in this life1 and an equal portion in death3 and moreover thou wouldst have found none to help thee against ,us6 ,p3 ,then had we made thee taste a double 7punishment7 of living and a double 7punishment7 of dying1 then hadst thou found no helper against ,us4 ,s3 ,in that case ,we would certainly have made you to taste a double 7punishment7 in this life and a double 7punishment7 after death1 then you would not have found any helper against ,us4 #jag4jgf ,y3 ,their purpose was to scare thee off the land1 in order to expel thee2 but in that case they would not have stayed 7therein7 after thee1 except for a little while4 ,p3 ,and they indeed wished to scare thee from the land that they might drive thee forth from thence1 and then they would have stayed 7there7 but a little after thee4 ,s3 ,and surely they purposed to unsettle you from the land that they might expel you from it1 and in that case they will not tarry behind you but a little4 #jag4jgg ,y3 7,this was ,our7 way with the messengers ,we sent before thee3 thou wilt find no change in ,our ways4 ,p3 7,such was ,our7 method in the case of those whom ,we sent before thee 7to mankind71 and thou wilt not find for ,our method aught of power to change4 ,s3 7,this is ,our7 course with regard to those of ,our messengers whom ,we sent before you1 and you shall not find a change in ,our course4 #jag4jgh ,y3 ,establish regular prayers - at the sun's decline till the darkness of the night1 and the morning prayer and reading3 for the prayer and reading in the morning carry their testimony4 ,p3 ,establish worship at the going down of the sun until the dark of night1 and 7the recital of7 the ,qur'an at dawn4 ,lo6 7the recital of7 the ,qur'an at dawn is ever witnessed4 ,s3 ,keep up prayer from the declining of the sun till the darkness of the night and the morning recitation2 surely the morning recitation is witnessed4 #jag4jgi ,y3 ,and pray in the small watches of the morning3 7it would be7 an additional prayer 7or spiritual profit7 for thee3 soon will thy ,lord raise thee to a ,station of ,praise and ,glory6 ,p3 ,and some part of the night awake for it1 a largess for thee4 ,it may be that thy ,lord will raise thee to a praised estate4 ,s3 ,and during a part of the night1 pray ,tahajjud beyond what is incumbent on you2 maybe your ,lord will raise you to a position of great glory4 #jag4jhj ,y3 ,say3 ,o my ,lord6 ,let my entry be by the ,gate of ,truth and ,honour1 and likewise my exit by the ,gate of ,truth and ,honour2 and grant me from ,thy ,presence an authority to aid 7me74 ,p3 ,and say3 ,my ,lord6 ,cause me to come in with a firm incoming and to go out with a firm outgoing4 ,and give me from ,thy presence a sustaining ,power4 ,s3 ,and say3 ,my ,lord6 make me to enter a goodly entering1 and cause me to go forth a goodly going forth1 and grant me from near ,thee power to assist 7me74 #jag4jha ,y3 ,and say3 ,truth has 7now7 arrived1 and ,falsehood perished3 for ,falsehood is 7by its nature7 bound to perish4 ,p3 ,and say3 ,truth hath come and falsehood hath vanished away4 ,lo6 falsehood is ever bound to vanish4 ,s3 ,and say3 ,the truth has come and the falsehood has vanished2 surely falsehood is a vanishing 7thing74 #jag4jhb ,y3 ,we send down 7stage by stage7 in the ,qur'an that which is a healing and a mercy to those who believe3 to the unjust it causes nothing but loss after loss4 ,p3 ,and ,we reveal of the ,qur'an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin4 ,s3 ,and ,we reveal of the ,quran that which is a healing and a mercy to the believers1 and it adds only to the perdition of the unjust4 #jag4jhc ,y3 ,yet when ,we bestow ,our favours on man1 he turns away and becomes remote on his side 7instead of coming to ,us71 and when evil seizes him he gives himself up to despair6 ,p3 ,and when ,we make life pleasant unto man1 he turneth away and is averse2 and when ill toucheth him he is in despair4 ,s3 ,and when ,we bestow favor on man1 he turns aside and behaves proudly1 and when evil afflicts him1 he is despairing4 #jag4jhd ,y3 ,say3 ,everyone acts according to his own disposition3 ,but your ,lord knows best who it is that is best guided on the ,way4 ,p3 ,say3 ,each one doth according to his rule of conduct1 and thy ,lord is ,best ,aware of him whose way is right4 ,s3 ,say3 ,every one acts according to his manner2 but your ,lord best knows who is best guided in the path4 #jag4jhe ,y3 ,they ask thee concerning the ,spirit 7of inspiration74 ,say3 ,the ,spirit 7cometh7 by command of my ,lord3 of knowledge it is only a little that is communicated to you1 7,o men67 ,p3 ,they are asking thee concerning the ,spirit4 ,say3 ,the ,spirit is by command of my ,lord1 and of knowledge ye have been vouchsafed but little4 ,s3 ,and they ask you about the soul4 ,say3 ,the soul is one of the commands of my ,lord1 and you are not given aught of knowledge but a little4 #jag4jhf ,y3 ,if it were ,our ,will1 ,we could take away that which ,we have sent thee by inspiration3 then wouldst thou find none to plead thy affair in that matter as against ,us1- ,p3 ,and if ,we willed ,we could withdraw that which ,we have revealed unto thee1 then wouldst thou find no guardian for thee against ,us in respect thereof4 ,s3 ,and if ,we please1 ,we should certainly take away that which ,we have revealed to you1 then you would not find for it any protector against ,us4 #jag4jhg ,y3 ,except for ,mercy from thy ,lord3 for his bounty is to thee 7indeed7 great4 ,p3 7,it is naught7 save mercy from thy ,lord4 ,lo6 ,his kindness unto thee was ever great4 ,s3 ,but on account of mercy from your ,lord-- surely ,his grace to you is abundant4 #jag4jhh ,y3 ,say3 ,if the whole of mankind and jinns were to gather together to produce the like of this ,qur'an1 they could not produce the like thereof1 even if they backed up each other with help and support4 ,p3 ,say3 ,verily1 though mankind and the jinn should assemble to produce the like of this ,qur'an1 they could not produce the like thereof though they were helpers one of another4 ,s3 ,say3 ,if men and jinn should combine together to bring the like of this ,quran1 they could not bring the like of it1 though some of them were aiders of others4 #jag4jhi ,y3 ,and ,we have explained to man1 in this ,qur'an1 every kind of similitude3 yet the greater part of men refuse 7to receive it7 except with ingratitude6 ,p3 ,and verily ,we have displayed for mankind in this ,qur'an all kind of similitudes1 but most of mankind refuse aught save disbelief4 ,s3 ,and certainly ,we have explained for men in this ,quran every kind of similitude1 but most men do not consent to aught but denying4 #jag4jij ,y3 ,they say3 ,we shall not believe in thee1 until thou cause a spring to gush forth for us from the earth1 ,p3 ,and they say3 ,we will not put faith in thee till thou cause a spring to gush forth from the earth for us2 ,s3 ,and they say3 ,we will by no means believe in you until you cause a fountain to gush forth from the earth for us4 #jag4jia ,y3 ,or 7until7 thou have a garden of date trees and vines1 and cause rivers to gush forth in their midst1 carrying abundant water2 ,p3 ,or thou have a garden of date-palms and grapes1 and cause rivers to gush forth therein abundantly2 ,s3 ,or you should have a garden of palms and grapes in the midst of which you should cause rivers to flow forth1 gushing out4 #jag4jib ,y3 ,or thou cause the sky to fall in pieces1 as thou sayest 7will happen71 against us2 or thou bring ,allah and the angels before 7us7 face to face3 ,p3 ,or thou cause the heaven to fall upon us piecemeal1 as thou hast pretended1 or bring ,allah and the angels as a warrant2 ,s3 ,or you should cause the heaven to come down upon us in pieces as you think1 or bring ,allah and the angels face to face 7with us74 #jag4jic ,y3 ,or thou have a house adorned with gold1 or thou mount a ladder right into the skies4 ,no1 we shall not even believe in thy mounting until thou send down to us a book that we could read4 ,say3 ,glory to my ,lord6 ,am ,i aught but a man1- a messenger8 ,p3 ,or thou have a house of gold2 or thou ascend up into heaven1 and even then we will put no faith in thine ascension till thou bring down for us a book that we can read4 ,say 7,o ,muhammad73 ,my ,lord be ,glorified6 ,am ,i aught save a mortal messenger8 ,s3 ,or you should have a house of gold1 or you should ascend into heaven1 and we will not believe in your ascending until you bring down to us a book which we may read4 ,say3 ,glory be to my ,lord2 am ,i aught but a mortal messenger8 #jag4jid ,y3 ,what kept men back from belief when ,guidance came to them1 was nothing but this3 they said1 ,has ,allah sent a man 7like us7 to be 7,his7 ,messenger8 ,p3 ,and naught prevented mankind from believing when the guidance came unto them save that they said3 ,hath ,allah sent a mortal as 7,his7 messenger8 ,s3 ,and nothing prevented people from believing when the guidance came to them except that they said3 ,what6 has ,allah raised up a mortal to be a messenger8 #jag4jie ,y3 ,say1 ,if there were settled1 on earth1 angels walking about in peace and quiet1 ,we should certainly have sent them down from the heavens an angel for a messenger4 ,p3 ,say3 ,if there were in the earth angels walking secure1 ,we had sent down for them from heaven an angel as messenger4 ,s3 ,say3 ,had there been in the earth angels walking about as settlers1 ,we would certainly have sent down to them from the heaven an angel as a messenger4 #jag4jif ,y3 ,say3 ,enough is ,allah for a witness between me and you3 for ,he is well acquainted with ,his servants1 and ,he sees 7all things74 ,p3 ,say3 ,allah sufficeth for a witness between me and you4 ,lo6 ,he is ,knower1 ,seer of ,his slaves4 ,s3 ,say3 ,allah suffices as a witness between me and you2 surely ,he is ,aware of ,his servants1 ,seeing4 #jag4jig ,y3 ,it is he whom ,allah guides1 that is on true ,guidance2 but he whom ,he leaves astray - for such wilt thou find no protector besides ,him4 ,on the ,day of ,judgment ,we shall gather1 them together1 prone on their faces1 blind1 dumb1 and deaf3 their abode will be ,hell3 every time it shows abatement1 ,we shall increase from them the fierceness of the ,fire4 ,p3 ,and he whom ,allah guideth1 he is led aright2 while1 as for him whom ,he sendeth astray1 for them thou wilt find no protecting friends beside ,him1 and ,we shall assemble them on the ,day of ,resurrection on their faces1 blind1 dumb and deaf2 their habitation will be hell2 whenever it abateth1 ,we increase the flame for them4 ,s3 ,and whomsoever ,allah guides1 he is the follower of the right way1 and whomsoever ,he causes to err1 you shall not find for him guardians besides ,him2 and ,we will gather them together on the day of resurrection on their faces1 blind and dumb and deaf2 their abode is hell2 whenever it becomes allayed ,we will add to their burning4 #jag4jih ,y3 ,that is their recompense1 because they rejected ,our signs1 and said1 ,when we are reduced to bones and broken dust1 should we really be raised up 7to be7 a new ,creation8 ,p3 ,that is their reward because they disbelieved ,our revelations and said3 ,when we are bones and fragments shall we1 forsooth1 be raised up as a new creation8 ,s3 ,this is their retribution because they disbelieved in ,our communications and said ,what6 when we shall have become bones and decayed particles1 shall we then indeed be raised up into a new creation8 #jag4jii ,y3 ,see they not that ,allah1 ,who created the heavens and the earth1 has power to create the like of them 7anew78 ,only ,he has decreed a term appointed1 of which there is no doubt4 ,but the unjust refuse 7to receive it7 except with ingratitude4 ,p3 ,have they not seen that ,allah ,who created the heavens and the earth is ,able to create the like of them1 and hath appointed for them an end whereof there is no doubt8 ,but the wrong-doers refuse aught save disbelief4 ,s3 ,do they not consider that ,allah1 ,who created the heavens and the earth1 is able to create their like1 and ,he has appointed for them a doom about which there is no doubt8 ,but the unjust do not consent to aught but denying4 #jag4ajj ,y3 ,say3 ,if ye had control of the ,treasures of the ,mercy of my ,lord1 behold1 ye would keep them back1 for fear of spending them3 for man is 7every7 niggardly6 ,p3 ,say 7unto them73 ,if ye possessed the treasures of the mercy of my ,lord1 ye would surely hold them back for fear of spending1 for man was ever grudging4 ,s3 ,say3 ,if you control the treasures of the mercy of my ,lord1 then you would withhold 7them7 from fear of spending1 and man is niggardly4 #jag4aja ,y3 ,to ,moses ,we did give ,nine ,clear ,signs3 ,as the ,children of ,israel3 when he came to them1 ,pharaoh said to him3 ,o ,moses6 ,i consider thee1 indeed1 to have been worked upon by sorcery6 ,p3 ,and verily ,we gave unto ,moses nine tokens1 clear proofs 7of ,allah's ,sovereignty74 ,do but ask the ,children of ,israel how he came unto them1 then ,pharaoh said unto him3 ,lo6 ,i deem thee one bewitched1 ,o ,moses4 ,s3 ,and certainly ,we gave ,musa nine clear signs2 so ask the children of ,israel4 ,when he came to them1 ,firon said to him3 ,most surely ,i deem you1 ,o ,musa1 to be a man deprived of reason4 #jag4ajb ,y3 ,moses said1 ,thou knowest well that these things have been sent down by none but the ,lord of the heavens and the earth as eye-opening evidence3 and ,i consider thee indeed1 ,o ,pharaoh1 to be one doomed to destruction6 ,p3 ,he said3 ,in truth thou knowest that none sent down these 7portents7 save the ,lord of the heavens and the earth as proofs1 and lo6 7for my part7 ,i deem thee lost1 ,o ,pharaoh4 ,s3 ,he said3 ,truly you know that none but the ,lord of the heavens and the earth has sent down these as clear proof and most surely ,i believe you1 ,o ,firon1 to be given over to perdition4 #jag4ajc ,y3 ,so he resolved to remove them from the face of the earth3 but ,we did drown him and all who were with him4 ,p3 ,and he wished to scare them from the land1 but ,we drowned him and those with him1 all together4 ,s3 ,so he desired to destroy them out of the earth1 but ,we drowned him and those with him all together2 #jag4ajd ,y3 ,and ,we said thereafter to the ,children of ,israel1 ,dwell securely in the land 7of promise73 but when the second of the warnings came to pass1 ,we gathered you together in a mingled crowd4 ,p3 ,and ,we said unto the ,children of ,israel after him3 ,dwell in the land2 but when the promise of the ,hereafter cometh to pass ,we shall bring you as a crowd gathered out of various nations4 ,s3 ,and ,we said to the ,israelites after him3 ,dwell in the land3 and when the promise of the next life shall come to pass1 we will bring you both together in judgment4 #jag4aje ,y3 ,we sent down the 7,qur'an7 in ,truth1 and in ,truth has it descended3 and ,we sent thee but to give ,glad ,tidings and to warn 7sinners74 ,p3 ,with truth have ,we sent it down1 and with truth hath it descended4 ,and ,we have sent thee as naught else save a bearer of good tidings and a warner4 ,s3 ,and with truth have ,we revealed it1 and with truth did it come2 and ,we have not sent you but as the giver of good news and as a warner4 #jag4ajf ,y3 7,it is7 a ,qur'an which ,we have divided 7into parts from time to time71 in order that thou mightest recite it to men at intervals3 ,we have revealed it by stages4 ,p3 ,and 7it is7 a ,qur'an that ,we have divided1 that thou mayst recite it unto mankind at intervals1 and ,we have revealed it by 7successive7 revelation4 ,s3 ,and it is a ,quran which ,we have revealed in portions so that you may read it to the people by slow degrees1 and ,we have revealed it1 revealing in portions4 #jag4ajg ,y3 ,say3 ,whether ye believe in it or not1 it is true that those who were given knowledge beforehand1 when it is recited to them1 fall down on their faces in humble prostration1 ,p3 ,say3 ,believe therein or believe not1 lo6 those who were given knowledge before it1 when it is read unto them1 fall down prostrate on their faces1 adoring1 ,s3 ,say3 ,believe in it or believe not2 surely those who are given the knowledge before it fall down on their faces1 making obeisance when it is recited to them4 #jag4ajh ,y3 ,and they say3 ',glory to our ,lord6 ,truly has the promise of our ,lord been fulfilled6' ,p3 ,saying3 ,glory to our ,lord6 ,verily the promise of our ,lord must be fulfilled4 ,s3 ,and they say3 ,glory be to our ,lord6 most surely the promise of our ,lord was to be fulfilled4 #jag4aji ,y3 ,they fall down on their faces in tears1 and it increases their 7earnest7 humility4 ,p3 ,they fall down on their faces1 weeping1 and it increaseth humility in them4 ,s3 ,and they fall down on their faces weeping1 and it adds to their humility4 #jag4aaj ,y3 ,say3 ,call upon ,allah1 or call upon ,rahman3 by whatever name ye call upon ,him1 7it is well73 for to ,him belong the ,most ,beautiful ,names4 ,neither speak thy ,prayer aloud1 nor speak it in a low tone1 but seek a middle course between4 ,p3 ,say 7unto mankind73 ,cry unto ,allah1 or cry unto the ,beneficent1 unto whichsoever ye cry 7it is the same74 ,his are the most beautiful names4 ,and thou 7,muhammad71 be not loud-voiced in thy worship nor yet silent therein1 but follow a way between4 ,s3 ,say3 ,call upon ,allah or call upon1 the ,beneficent ,allah2 whichever you call upon1 ,he has the best names2 and do not utter your prayer with a very raised voice nor be silent with regard to it1 and seek a way between these4 #jag4aaa ,y3 ,say3 ,praise be to ,allah1 who begets no son1 and has no partner in 7,his7 dominion3 ,nor 7needs7 ,he any to protect ,him from humiliation3 yea1 magnify ,him for ,his greatness and glory6 ,p3 ,and say3 ,praise be to ,allah1 ,who hath not taken unto ,himself a son1 and ,who hath no partner in the ,sovereignty1 nor hath ,he any protecting friend through dependence4 ,and magnify ,him with all magnificence4 ,s3 ,and say3 7,all7 praise is due to ,allah1 ,who has not taken a son and ,who has not a partner in the kingdom1 and ,who has not a helper to save ,him from disgrace2 and proclaim ,his greatness magnifying 7,him74 ---------------------------------------- ----------------------------- ,chapter #ah3 ,,al-,,kahf 7,,the ,,cave7 ,total ,verses3 #aaj ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jah4jja ,y3 ,praise be to ,allah1 ,who hath sent to ,his ,servant the ,book1 and hath allowed therein no ,crookedness3 ,p3 ,praise be to ,allah ,who hath revealed the ,scripture unto ,his slave1 and hath not placed therein any crookedness1 ,s3 7,all7 praise is due to ,allah1 ,who revealed the ,book to ,his servant and did not make in it any crookedness4 #jah4jjb ,y3 7,he hath made it7 ,straight 7and ,clear7 in order that ,he may warn 7the godless7 of a terrible ,punishment from ,him1 and that ,he may give ,glad ,tidings to the ,believers who work righteous deeds1 that they shall have a goodly ,reward1 ,p3 7,but hath made it7 straight1 to give warning of stern punishment from ,him1 and to bring unto the believers who do good works the news that theirs will be a fair reward1 ,s3 ,rightly directing1 that he might give warning of severe punishment from ,him and give good news to the believers who do good that they shall have a goodly reward1 #jah4jjc ,y3 ,wherein they shall remain for ever3 ,p3 ,wherein they will abide for ever2 ,s3 ,staying in it for ever2 #jah4jjd ,y3 ,further1 that ,he may warn those 7also7 who say1 ,allah hath begotten a son3 ,p3 ,and to warn those who say3 ,allah hath chosen a son1 ,s3 ,and warn those who say3 ,allah has taken a son4 #jah4jje ,y3 ,no knowledge have they of such a thing1 nor had their fathers4 ,it is a grievous thing that issues from their mouths as a saying what they say is nothing but falsehood6 ,p3 7,a thing7 whereof they have no knowledge1 nor 7had7 their fathers1 ,dreadful is the word that cometh out of their mouths4 ,they speak naught but a lie4 ,s3 ,they have no knowledge of it1 nor had their fathers2 a grievous word it is that comes out of their mouths2 they speak nothing but a lie4 #jah4jjf ,y3 ,thou wouldst only1 perchance1 fret thyself to death1 following after them1 in grief1 if they believe not in this ,message4 ,p3 ,yet it may be1 if they believe not in this statement1 that thou 7,muhammad7 wilt torment thy soul with grief over their footsteps4 ,s3 ,then maybe you will kill yourself with grief1 sorrowing after them1 if they do not believe in this announcement4 #jah4jjg ,y3 ,that which is on earth we have made but as a glittering show for the earth1 in order that ,we may test them - as to which of them are best in conduct4 ,p3 ,lo6 ,we have placed all that is on the earth as an ornament thereof that ,we may try them3 which of them is best in conduct4 ,s3 ,surely ,we have made whatever is on the earth an embellishment for it1 so that ,we may try them 7as to7 which of them is best in works4 #jah4jjh ,y3 ,verily what is on earth we shall make but as dust and dry soil 7without growth or herbage74 ,p3 ,and lo6 ,we shall make all that is thereon a barren mound4 ,s3 ,and most surely ,we will make what is on it bare ground without herbage4 #jah4jji ,y3 ,or dost thou reflect that the ,companions of the ,cave and of the ,inscription were wonders among ,our ,sign8 ,p3 ,or deemest thou that the ,people of the ,cave and the ,inscription are a wonder among ,our portents8 ,s3 ,or1 do you think that the ,fellows of the ,cave and the ,inscription were of ,our wonderful signs8 #jah4jaj ,y3 ,behold1 the youths betook themselves to the ,cave3 they said1 ,our ,lord6 bestow on us ,mercy from ,thyself1 and dispose of our affair for us in the right way6 ,p3 ,when the young men fled for refuge to the ,cave and said3 ,our ,lord6 ,give us mercy from ,thy presence1 and shape for us right conduct in our plight4 ,s3 ,when the youths sought refuge in the cave1 they said3 ,our ,lord6 grant us mercy from ,thee1 and provide for us a right course in our affair4 #jah4jaa ,y3 ,then ,we draw 7a veil7 over their ears1 for a number of years1 in the ,cave1 7so that they heard not73 ,p3 ,then ,we sealed up their hearing in the ,cave for a number of years4 ,s3 ,so ,we prevented them from hearing in the cave for a number of years4 #jah4jab ,y3 ,then ,we roused them1 in order to test which of the two parties was best at calculating the term of years they had tarried6 ,p3 ,and afterward ,we raised them up that ,we might know which of the two parties would best calculate the time that they had tarried4 ,s3 ,then ,we raised them up that ,we might know which of the two parties was best able to compute the time for which they remained4 #jah4jac ,y3 ,we relate to thee their story in truth3 they were youths who believed in their ,lord1 and ,we advanced them in guidance3 ,p3 ,we narrate unto thee their story with truth4 ,lo6 they were young men who believed in their ,lord1 and ,we increased them in guidance4 ,s3 ,we relate to you their story with the truth2 surely they were youths who believed in their ,lord and ,we increased them in guidance4 #jah4jad ,y3 ,we gave strength to their hearts3 ,behold1 they stood up and said3 ,our ,lord is the ,lord of the heavens and of the earth3 never shall we call upon any god other than ,him3 if we did1 we should indeed have uttered an enormity6 ,p3 ,and ,we made firm their hearts when they stood forth and said3 ,our ,lord is the ,lord of the heavens and the earth4 ,we cry unto no ,god beside ,him1 for then should we utter an enormity4 ,s3 ,and ,we strengthened their hearts with patience1 when they stood up and said3 ,our ,lord is the ,lord of the heavens and the earth2 we will by no means call upon any god besides ,him1 for then indeed we should have said an extravagant thing4 #jah4jae ,y3 ,these our people have taken for worship gods other than ,him3 why do they not bring forward an authority clear 7and convincing7 for what they do8 ,who doth more wrong than such as invent a falsehood against ,allah8 ,p3 ,these1 our people1 have chosen 7other7 gods beside ,him though they bring no clear warrant 7vouchsafed7 to them4 ,and who doth greater wrong than he who inventeth a lie concerning ,allah8 ,s3 ,these our people have taken gods besides ,him2 why do they not produce any clear authority in their support8 ,who is then more unjust than he who forges a lie against ,allah8 #jah4jaf ,y3 ,when ye turn away from them and the things they worship other than ,allah1 betake yourselves to the ,cave3 ,your ,lord will shower ,his mercies on you and disposes of your affair towards comfort and ease4 ,p3 ,and when ye withdraw from them and that which they worship except ,allah1 then seek refuge in the ,cave2 your ,lord will spread for you of ,his mercy and will prepare for you a pillow in your plight4 ,s3 ,and when you forsake them and what they worship save ,allah1 betake yourselves for refuge to the cave2 your ,lord will extend to you largely of ,his mercy and provide for you a profitable course in your affair4 #jah4jag ,y3 ,thou wouldst have seen the sun1 when it rose1 declining to the right from their ,cave1 and when it set1 turning away from them to the left1 while they lay in the open space in the midst of the ,cave4 ,such are among the ,signs of ,allah3 ,he whom ,allah1 guides is rightly guided2 but he whom ,allah leaves to stray1- for him wilt thou find no protector to lead him to the ,right ,way4 ,p3 ,and thou mightest have seen the sun when it rose move away from their cave to the right1 and when it set go past them on the left1 and they were in the cleft thereof4 ,that was 7one7 of the portents of ,allah4 ,he whom ,allah guideth1 he indeed is led aright1 and he whom ,he sendeth astray1 for him thou wilt not find a guiding friend4 ,s3 ,and you might see the sun when it rose1 decline from their cave towards the right hand1 and when it set1 leave them behind on the left while they were in a wide space thereof4 ,this is of the signs of ,allah2 whomsoever ,allah guides1 he is the rightly guided one1 and whomsoever ,he causes to err1 you shall not find for him any friend to lead 7him7 aright4 #jah4jah ,y3 ,thou wouldst have deemed them awake1 whilst they were asleep1 and ,we turned them on their right and on their left sides3 their dog stretching forth his two fore-legs on the threshold3 if thou hadst come up on to them1 thou wouldst have certainly turned back from them in flight1 and wouldst certainly have been filled with terror of them4 ,p3 ,and thou wouldst have deemed them waking though they were asleep1 and ,we caused them to turn over to the right and the left1 and their dog stretching out his paws on the threshold4 ,if thou hadst observed them closely thou hadst assuredly turned away from them in flight1 and hadst been filled with awe of them4 ,s3 ,and you might think them awake while they were asleep and ,we turned them about to the right and to the left1 while their dog 7lay7 outstretching its paws at the entrance2 if you looked at them you would certainly turn back from them in flight1 and you would certainly be filled with awe because of them4 #jah4jai ,y3 ,such 7being their state71 we raised them up 7from sleep71 that they might question each other4 ,said one of them1 ,how long have ye stayed 7here78 ,they said1 ,we have stayed 7perhaps7 a day1 or part of a day4 7,at length7 they 7all7 said1 ,allah 7alone7 knows best how long ye have stayed here4444 ,now send ye then one of you with this money of yours to the town3 let him find out which is the best food 7to be had7 and bring some to you1 that 7ye may7 satisfy your hunger therewith3 ,and let him behave with care and courtesy1 and let him not inform any one about you4 ,p3 ,and in like manner ,we awakened them that they might question one another4 ,a speaker from among them said3 ,how long have ye tarried8 ,they said3 ,we have tarried a day or some part of a day1 7,others7 said3 ,your ,lord best knoweth what ye have tarried4 ,now send one of you with this your silver coin unto the city1 and let him see what food is purest there and bring you a supply thereof4 ,let him be courteous and let no man know of you4 ,s3 ,and thus did ,we rouse them that they might question each other4 ,a speaker among them said3 ,how long have you tarried8 ,they said3 ,we have tarried for a day or a part of a day4 7,others7 said3 ,your ,lord knows best how long you have tarried4 ,now send one of you with this silver 7coin7 of yours to the city1 then let him see which of them has purest food1 so let him bring you provision from it1 and let him behave with gentleness1 and by no means make your case known to any one3 #jah4jbj ,y3 ,for if they should come upon you1 they would stone you or force you to return to their cult1 and in that case ye would never attain prosperity4 ,p3 ,for they1 if they should come to know of you1 will stone you or turn you back to their religion2 then ye will never prosper4 ,s3 ,for surely if they prevail against you they would stone you to death or force you back to their religion1 and then you will never succeed4 #jah4jba ,y3 ,thus did ,we make their case known to the people1 that they might know that the promise of ,allah is true1 and that there can be no doubt about the ,hour of ,judgment4 ,behold1 they dispute among themselves as to their affair4 7,some7 said1 ,construct a building over them3 ,their ,lord knows best about them3 those who prevailed over their affair said1 ,let us surely build a place of worship over them4 ,p3 ,and in like manner ,we disclosed them 7to the people of the city7 that they might know that the promise of ,allah is true1 and that1 as for the ,hour1 there is no doubt concerning it4 ,when 7the people of the city7 disputed of their case among themselves1 they said3 ,build over them a building2 their ,lord knoweth best concerning them4 ,those who won their point said3 ,we verily shall build a place of worship over them4 ,s3 ,and thus did ,we make 7men7 to get knowledge of them that they might know that ,allah's promise is true and that as for the hour there is no doubt about it4 ,when they disputed among themselves about their affair and said3 ,erect an edifice over them-- their ,lord best knows them4 ,those who prevailed in their affair said3 ,we will certainly raise a masjid over them4 #jah4jbb ,y3 7,some7 say they were three1 the dog being the fourth among them2 7others7 say they were five1 the dog being the sixth1- doubtfully guessing at the unknown2 7yet others7 say they were seven1 the dog being the eighth4 ,say thou3 ,my ,lord knoweth best their number2 ,it is but few that know their 7real case74 ,enter not1 therefore1 into controversies concerning them1 except on a matter that is clear1 nor consult any of them about 7the affair of7 the ,sleepers4 ,p3 7,some7 will say3 ,they were three1 their dog the fourth1 and 7some7 say3 ,five1 their dog the sixth1 guessing at random2 and 7some7 say3 ,seven1 and their dog the eighth4 ,say 7,o ,muhammad73 ,my ,lord is ,best ,aware of their number4 ,none knoweth them save a few4 ,so contend not concerning them except with an outward contending1 and ask not any of them to pronounce concerning them4 ,s3 7,some7 say3 7,they are7 three1 the fourth of them being their dog2 and 7others7 say3 ,five1 the sixth of them being their dog1 making conjectures at what is unknown2 and 7others yet7 say3 ,seven1 and the eighth of them is their dog4 ,say3 ,my ,lord best knows their number1 none knows them but a few2 therefore contend not in the matter of them but with an outward contention1 and do not question concerning them any of them4 #jah4jbc ,y3 ,nor say of anything1 ,i shall be sure to do so and so tomorrow- ,p3 ,and say not of anything3 ,lo6 ,i shall do that tomorrow1 ,s3 ,and do not say of anything3 ,surely ,i will do it tomorrow1 #jah4jbd ,y3 ,without adding1 ,so please ,allah6 and call thy ,lord to mind when thou forgettest1 and say1 ,i hope that my ,lord will guide me ever closer 7even7 than this to the right road4 ,p3 ,except if ,allah will4 ,and remember thy ,lord when thou forgettest1 and say3 ,it may be that my ,lord guideth me unto a nearer way of truth than this4 ,s3 ,unless ,allah pleases2 and remember your ,lord when you forget and say3 ,maybe my ,lord will guide me to a nearer course to the right than this4 #jah4jbe ,y3 ,so they stayed in their ,cave three hundred years1 and 7some7 add nine 7more7 ,p3 ,and 7it is said7 they tarried in their ,cave three hundred years and add nine4 ,s3 ,and they remained in their cave three hundred years and 7some7 add 7another7 nine4 #jah4jbf ,y3 ,say3 ,allah knows best how long they stayed3 with ,him is 7the knowledge of7 the secrets of the heavens and the earth3 how clearly ,he sees1 how finely ,he hears 7everything76 ,they have no protector other than ,him2 nor does ,he share ,his ,command with any person whatsoever4 ,p3 ,say3 ,allah is ,best ,aware how long they tarried4 ,his is the ,invisible of the heavens and the earth4 ,how clear of sight is ,he and keen of hearing6 ,they have no protecting friend beside ,him1 and ,he maketh none to share in ,his government4 ,s3 ,say3 ,allah knows best how long they remained2 to ,him are 7known7 the unseen things of the heavens and the earth2 how clear ,his sight and how clear ,his hearing6 ,there is none to be a guardian for them besides ,him1 and ,he does not make any one ,his associate in ,his ,judgment4 #jah4jbg ,y3 ,and recite 7and teach7 what has been revealed to thee of the ,book of thy ,lord3 none can change ,his ,words1 and none wilt thou find as a refuge other than ,him4 ,p3 ,and recite that which hath been revealed unto thee of the ,scripture of thy ,lord4 ,there is none who can change ,his words1 and thou wilt find no refuge beside ,him4 ,s3 ,and recite what has been revealed to you of the ,book of your ,lord1 there is none who can alter ,his words2 and you shall not find any refuge besides ,him4 #jah4jbh ,y3 ,and keep thy soul content with those who call on their ,lord morning and evening1 seeking ,his ,face2 and let not thine eyes pass beyond them1 seeking the pomp and glitter of this ,life2 no obey any whose heart ,we have permitted to neglect the remembrance of ,us1 one who follows his own desires1 whose case has gone beyond all bounds4 ,p3 ,restrain thyself along with those who cry unto their ,lord at morn and evening1 seeking ,his ,countenance2 and let not thine eyes overlook them1 desiring the pomp of the life of the world2 and obey not him whose heart ,we have made heedless of ,our remembrance1 who followeth his own lust and whose case hath been abandoned4 ,s3 ,and withhold yourself with those who call on their ,lord morning and evening desiring ,his goodwill1 and let not your eyes pass from them1 desiring the beauties of this world's life2 and do not follow him whose heart ,we have made unmindful to ,our remembrance1 and he follows his low desires and his case is one in which due bounds are exceeded4 #jah4jbi ,y3 ,say1 ,the truth is from your ,lord3 ,let him who will believe1 and let him who will1 reject 7it73 for the wrong-doers ,we have prepared a ,fire whose 7smoke and flames71 like the walls and roof of a tent1 will hem them in3 if they implore relief they will be granted water like melted brass1 that will scald their faces1 how dreadful the drink6 ,how uncomfortable a couch to recline on6 ,p3 ,say3 7,it is7 the truth from the ,lord of you 7all74 ,then whosoever will1 let him believe1 and whosoever will1 let him disbelieve4 ,lo6 ,we have prepared for disbelievers ,fire4 ,its tent encloseth them4 ,if they ask for showers1 they will be showered with water like to molten lead which burneth the faces4 ,calamitous the drink and ill the resting-place6 ,s3 ,and say3 ,the truth is from your ,lord1 so let him who please believe1 and let him who please disbelieve2 surely ,we have prepared for the iniquitous a fire1 the curtains of which shall encompass them about2 and if they cry for water1 they shall be given water like molten brass which will scald their faces2 evil the drink and ill the resting-place4 #jah4jcj ,y3 ,as to those who believe and work righteousness1 verily ,we shall not suffer to perish the reward of any who do a 7single7 righteous deed4 ,p3 ,lo6 as for those who believe and do good works - ,lo6 ,we suffer not the reward of one whose work is goodly to be lost4 ,s3 ,surely 7as for7 those who believe and do good1 ,we do not waste the reward of him who does a good work4 #jah4jca ,y3 ,for them will be ,gardens of ,eternity2 beneath them rivers will flow2 they will be adorned therein with bracelets of gold1 and they will wear green garments of fine silk and heavy brocade3 ,they will recline therein on raised thrones4 ,how good the recompense6 ,how beautiful a couch to recline on6 ,p3 ,as for such1 theirs will be ,gardens of ,eden1 wherein rivers flow beneath them2 therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery1 reclining upon throne therein4 ,blest the reward1 and fair the resting-place6 ,s3 ,these it is for whom are gardens of perpetuity beneath which rivers flow1 ornaments shall be given to them therein of bracelets of gold1 and they shall wear green robes of fine silk and thick silk brocade interwoven with gold1 reclining therein on raised couches2 excellent the recompense and goodly the resting place4 #jah4jcb ,y3 ,set forth to them the parable of two men3 for one of them ,we provided two gardens of grape-vines and surrounded them with date palms2 in between the two ,we placed corn-fields4 ,p3 ,coin for them a similitude3 ,two men1 unto one of whom ,we had assigned two gardens of grapes1 and ,we had surrounded both with date-palms and had put between them tillage4 ,s3 ,and set forth to them a parable of two men2 for one of them ,we made two gardens of grape vines1 and ,we surrounded them both with palms1 and in the midst of them ,we made cornfields4 #jah4jcc ,y3 ,each of those gardens brought forth its produce1 and failed not in the least therein3 in the midst of them ,we caused a river to flow4 ,p3 ,each of the gardens gave its fruit and withheld naught thereof4 ,and ,we caused a river to gush forth therein4 ,s3 ,both these gardens yielded their fruits1 and failed not aught thereof1 and ,we caused a river to gush forth in their midst1 #jah4jcd ,y3 7,abundant7 was the produce this man had3 he said to his companion1 in the course of a mutual argument3 more wealth have ,i than you1 and more honour and power in 7my following of7 men4 ,p3 ,and he had fruit4 ,and he said unto his comrade1 when he spake with him3 ,i am more than thee in wealth1 and stronger in respect of men4 ,s3 ,and he possessed much wealth2 so he said to his companion1 while he disputed with him3 ,i have greater wealth than you1 and am mightier in followers4 #jah4jce ,y3 ,he went into his garden in a state 7of mind7 unjust to his soul3 ,he said1 ,i deem not that this will ever perish1 ,p3 ,and he went into his garden1 while he 7thus7 wronged himself4 ,he said3 ,i think not that all this will ever perish4 ,s3 ,and he entered his garden while he was unjust to himself4 ,he said3 ,i do not think that this will ever perish1 #jah4jcf ,y3 ,nor do ,i deem that the ,hour 7of ,judgment7 will 7ever7 come3 ,even if ,i am brought back to my ,lord1 ,i shall surely find 7there7 something better in exchange4 ,p3 ,i think not that the ,hour will ever come1 and if indeed ,i am brought back unto my ,lord ,i surely shall find better than this as a resort4 ,s3 ,and ,i do not think the hour will come1 and even if ,i am returned to my ,lord ,i will most certainly find a returning place better than this4 #jah4jcg ,y3 ,his companion said to him1 in the course of the argument with him3 ,dost thou deny ,him ,who created thee out of dust1 then out of a sperm-drop1 then fashioned thee into a man8 ,p3 ,his comrade1 when he 7thus7 spake with him1 exclaimed3 ,disbelievest thou in ,him ,who created thee of dust1 then of a drop 7of seed71 and then fashioned thee a man8 ,s3 ,his companion said to him while disputing with him3 ,do you disbelieve in ,him ,who created you from dust1 then from a small seed1 then ,he made you a perfect man8 #jah4jch ,y3 ,but 7,i think7 for my part that ,he is ,allah1 ,my ,lord1 and none shall ,i associate with my ,lord4 ,p3 ,but ,he is ,allah1 my ,lord1 and ,i ascribe unto my ,lord no partner4 ,s3 ,but as for me1 ,he1 ,allah1 is my ,lord1 and ,i do not associate anyone with my ,lord4 #jah4jci ,y3 ,why didst thou not1 as thou wentest into thy garden1 say3 ',allah's will 7be done76 ,there is no power but with ,allah6' ,if thou dost see me less than thee in wealth and sons1 ,p3 ,if only1 when thou enteredst thy garden1 thou hadst said3 ,that which ,allah willeth 7will come to pass76 ,there is no strength save in ,allah6 ,though thou seest me as less than thee in wealth and children1 ,s3 ,and wherefore did you not say when you entered your garden3 ,it is as ,allah has pleased1 there is no power save in ,allah8 ,if you consider me to be inferior to you in wealth and children1 #jah4jdj ,y3 ,it may be that my ,lord will give me something better than thy garden1 and that ,he will send on thy garden thunderbolts 7by way of reckoning7 from heaven1 making it 7but7 slippery sand6- ,p3 ,yet it may be that my ,lord will give me better than thy garden1 and will send on it a bolt from heaven1 and some morning it will be a smooth hillside1 ,s3 ,then maybe my ,lord will give me what is better than your garden1 and send on it a thunderbolt from heaven so that it shall become even ground without plant1 #jah4jda ,y3 ,or the water of the garden will run off underground so that thou wilt never be able to find it4 ,p3 ,or some morning the water thereof will be lost in the earth so that thou canst not make search for it4 ,s3 ,or its waters should sink down into the ground so that you are unable to find it4 #jah4jdb ,y3 ,so his fruits 7and enjoyment7 were encompassed 7with ruin71 and he remained twisting and turning his hands over what he had spent on his property1 which had 7now7 tumbled to pieces to its very foundations1 and he could only say1 ,woe is me6 ,would ,i had never ascribed partners to my ,lord and ,cherisher6 ,p3 ,and his fruit was beset 7with destruction74 ,then began he to wring his hands for all that he had spent upon it1 when 7now7 it was all ruined on its trellises1 and to say3 ,would that ,i had ascribed no partner to my ,lord6 ,s3 ,and his wealth was destroyed2 so he began to wring his hands for what he had spent on it1 while it lay1 having fallen down upon its roofs1 and he said3 ,ah me6 would that ,i had not associated anyone with my ,lord4 #jah4jdc ,y3 ,nor had he numbers to help him against ,allah1 nor was he able to deliver himself4 ,p3 ,and he had no troop of men to help him as against ,allah1 nor could he save himself4 ,s3 ,and he had no host to help him besides ,allah nor could he defend himself4 #jah4jdd ,y3 ,there1 the 7only7 protection comes from ,allah1 the ,true ,one4 ,he is the ,best to reward1 and the ,best to give success4 ,p3 ,in this case is protection only from ,allah1 the ,true1 ,he is ,best for reward1 and best for consequence4 ,s3 ,here is protection only ,allah's1 the ,true ,one2 ,he is best in 7the giving of7 reward and best in requiting4 #jah4jde ,y3 ,set forth to them the similitude of the life of this world3 ,it is like the rain which we send down from the skies3 the earth's vegetation absorbs it1 but soon it becomes dry stubble1 which the winds do scatter3 it is 7only7 ,allah who prevails over all things4 ,p3 ,and coin for them the similitude of the life of the world as water which ,we send down from the sky1 and the vegetation of the earth mingleth with it and then becometh dry twigs that the winds scatter4 ,allah is able to do all things4 ,s3 ,and set forth to them parable of the life of this world3 like water which ,we send down from the cloud so the herbage of the earth becomes tangled on account of it1 then it becomes dry broken into pieces which the winds scatter2 and ,allah is the holder of power over all things4 #jah4jdf ,y3 ,wealth and sons are allurements of the life of this world3 ,but the things that endure1 good deeds1 are best in the sight of thy ,lord1 as rewards1 and best as 7the foundation for7 hopes4 ,p3 ,wealth and children are an ornament of the life of the world4 ,but the good deeds which endure are better in thy ,lord's sight for reward1 and better in respect of hope4 ,s3 ,wealth and children are an adornment of the life of this world2 and the ever-abiding1 the good works1 are better with your ,lord in reward and better in expectation4 #jah4jdg ,y3 ,one ,day ,we shall remove the mountains1 and thou wilt see the earth as a level stretch1 and ,we shall gather them1 all together1 nor shall ,we leave out any one of them4 ,p3 ,and 7bethink you of7 the ,day when we remove the hills and ye see the earth emerging1 and ,we gather them together so as to leave not one of them behind4 ,s3 ,and the day on which ,we will cause the mountains to pass away and you will see the earth a levelled plain and ,we will gather them and leave not any one of them behind4 #jah4jdh ,y3 ,and they will be marshalled before thy ,lord in ranks1 7with the announcement71 ,now have ye come to ,us 7bare7 as ,we created you first3 aye1 ye thought ,we shall not fulfill the appointment made to you to meet 7,us763 ,p3 ,and they are set before thy ,lord in ranks 7and it is said unto them73 ,now verily have ye come unto ,us as ,we created you at the first4 ,but ye thought that ,we had set no tryst for you4 ,s3 ,and they shall be brought before your ,lord1 standing in ranks3 ,now certainly you have come to ,us as ,we created you at first4 ,nay1 you thought that ,we had not appointed to you a time of the fulfillment of the promise4 #jah4jdi ,y3 ,and the ,book 7of ,deeds7 will be placed 7before you72 and thou wilt see the sinful in great terror because of what is 7recorded7 therein2 they will say1 ,ah6 woe to us6 what a ,book is this6 ,it leaves out nothing small or great1 but takes account thereof6 ,they will find all that they did1 placed before them3 ,and not one will thy ,lord treat with injustice4 ,p3 ,and the ,book is placed1 and thou seest the guilty fearful of that which is therein1 and they say3 ,what kind of a ,book is this that leaveth not a small thing nor a great thing but hath counted it6 ,and they find all that they did confronting them1 and thy ,lord wrongeth no-one4 ,s3 ,and the ,book shall be placed1 then you will see the guilty fearing from what is in it1 and they will say3 ,ah6 woe to us6 what a book is this6 it does not omit a small one nor a great one1 but numbers them 7all72 and what they had done they shall find present 7there72 and your ,lord does not deal unjustly with anyone4 #jah4jej ,y3 ,behold6 ,we said to the angels1 ,bow down to ,adam3 ,they bowed down except ,iblis4 ,he was one of the jinns1 and he broke the ,command of his ,lord4 ,will ye then take him and his progeny as protectors rather than ,me8 ,and they are enemies to you6 ,evil would be the exchange for the wrong-doers6 ,p3 ,and 7remember7 when ,we said unto the angels3 ,fall prostrate before ,adam1 and they fell prostrate1 all save ,iblis4 ,he was of the jinn1 so he rebelled against his ,lord's command4 ,will ye choose him and his seed for your protecting friends instead of ,me1 when they are an enemy unto you8 ,calamitous is the exchange for evil-doers4 ,s3 ,and when ,we said to the angels3 ,make obeisance to ,adam2 they made obeisance but ,iblis 7did it not74 ,he was of the jinn1 so he transgressed the commandment of his ,lord4 ,what6 would you then take him and his offspring for friends rather than ,me1 and they are your enemies8 ,evil is 7this7 change for the unjust4 #jah4jea ,y3 ,i called them not to witness the creation of the heavens and the earth1 nor 7even7 their own creation3 nor is it for helpers such as ,me to take as lead 7men7 astray6 ,p3 ,i made them not to witness the creation of the heavens and the earth1 nor their own creation2 nor choose ,i misleaders for 7,my7 helpers4 ,s3 ,i did not make them witnesses of the creation of the heavens and the earth1 nor of the creation of their own souls2 nor could ,i take those who lead 7others7 astray for aiders4 #jah4jeb ,y3 ,one ,day ,he will say1 ,call on those whom ye thought to be ,my partners1 and they will call on them1 but they will not listen to them2 and ,we shall make for them a place of common perdition4 ,p3 ,and 7be mindful of7 the ,day when ,he will say3 ,call those partners of ,mine whom ye pretended4 ,then they will cry unto them1 but they will not hear their prayer1 and ,we shall set a gulf of doom between them4 ,s3 ,and on the day when ,he shall say3 ,call on those whom you considered to be ,my associates4 ,so they shall call on them1 but they shall not answer them1 and ,we will cause a separation between them4 #jah4jec ,y3 ,and the ,sinful shall see the fire and apprehend that they have to fall therein3 no means will they find to turn away therefrom4 ,p3 ,and the guilty behold the ,fire and know that they are about to fall therein1 and they find no way of escape thence4 ,s3 ,and the guilty shall see the fire1 then they shall know that they are going to fall into it1 and they shall not find a place to which to turn away from it4 #jah4jed ,y3 ,we have explained in detail in this ,qur'an1 for the benefit of mankind1 every kind of similitude3 but man is1 in most things1 contentious4 ,p3 ,and verily ,we have displayed for mankind in this ,qur'an all manner of similitudes1 but man is more than anything contentious4 ,s3 ,and certainly ,we have explained in this ,quran every kind of example1 and man is most of all given to contention4 #jah4jee ,y3 ,and what is there to keep back men from believing1 now that ,guidance has come to them1 nor from praying for forgiveness from their ,lord1 but that 7they ask that7 the ways of the ancients be repeated with them1 or the ,wrath be brought to them face to face8 ,p3 ,and naught hindereth mankind from believing when the guidance cometh unto them1 and from asking forgiveness of their ,lord unless 7it be that they wish7 that the judgment of the men of old should come upon them or 7that7 they should be confronted with the ,doom4 ,s3 ,and nothing prevents men from believing when the guidance comes to them1 and from asking forgiveness of their ,lord1 except that what happened to the ancients should overtake them1 or that the chastisement should come face to face with them4 #jah4jef ,y3 ,we only send the messengers to give ,glad ,tidings and to give warnings3 ,but the unbelievers dispute with vain argument1 in order therewith to weaken the truth1 and they treat ,my ,signs as a jest1 as also the fact that they are warned6 ,p3 ,we send not the messengers save as bearers of good news and warners4 ,those who disbelieve contend with falsehood in order to refute the ,truth thereby4 ,and they take ,our revelations and that wherewith they are threatened as a jest4 ,s3 ,and ,we do not send messengers but as givers of good news and warning1 and those who disbelieve make a false contention that they may render null thereby the truth1 and they take ,my communications and that with which they are warned for a mockery4 #jah4jeg ,y3 ,and who doth more wrong than one who is reminded of the ,signs of his ,lord1 but turns away from them1 forgetting the 7deeds7 which his hands have sent forth8 ,verily ,we have set veils over their hearts lest they should understand this1 and over their ears1 deafness1 if thou callest them to guidance1 even then will they never accept guidance4 ,p3 ,and who doth greater wrong than he who hath been reminded of the revelations of his ,lord1 yet turneth away from them and forgetteth what his hands send forward 7to the ,judgment78 ,lo6 on their hearts ,we have placed coverings so that they understand not1 and in their ears a deafness4 ,and though thou call them to the guidance1 in that case they can never be led aright4 ,s3 ,and who is more unjust than he who is reminded of the communications of his ,lord1 then he turns away from them and forgets what his two hands have sent before8 ,surely ,we have placed veils over their hearts lest they should understand it and a heaviness in their ears2 and if you call them to the guidance1 they will not ever follow the right course in that case4 #jah4jeh ,y3 ,but your ,lord is ,most ,forgiving1 ,full of ,mercy4 ,if ,he were to call them 7at once7 to account for what they have earned1 then surely ,he would have hastened their punishment3 but they have their appointed time1 beyond which they will find no refuge4 ,p3 ,thy ,lord is the ,forgiver1 ,full of ,mercy4 ,if ,he took them to task 7now7 for what they earn1 ,he would hasten on the doom for them2 but theirs is an appointed term from which they will find no escape4 ,s3 ,and your ,lord is ,forgiving1 the ,lord of ,mercy2 were ,he to punish them for what they earn1 ,he would certainly have hastened the chastisement for them2 but for them there is an appointed time from which they shall not find a refuge4 #jah4jei ,y3 ,such were the populations we destroyed when they committed iniquities2 but we fixed an appointed time for their destruction4 ,p3 ,and 7all7 those townships6 ,we destroyed them when they did wrong1 and ,we appointed a fixed time for their destruction4 ,s3 ,and 7as for7 these towns1 ,we destroyed them when they acted unjustly1 and ,we have appointed a time for their destruction4 #jah4jfj ,y3 ,behold1 ,moses said to his attendant1 ,i will not give up until ,i reach the junction of the two seas or 7until7 ,i spend years and years in travel4 ,p3 ,and when ,moses said unto his servant3 ,i will not give up until ,i reach the point where the two rivers meet1 though ,i march on for ages4 ,s3 ,and when ,musa said to his servant3 ,i will not cease until ,i reach the junction of the two rivers or ,i will go on for years4 #jah4jfa ,y3 ,but when they reached the ,junction1 they forgot 7about7 their ,fish1 which took its course through the sea 7straight7 as in a tunnel4 ,p3 ,and when they reached the point where the two met1 they forgot their fish1 and it took its way into the waters1 being free4 ,s3 ,so when they had reached the junction of the two 7rivers7 they forgot their fish1 and it took its way into the sea1 going away4 #jah4jfb ,y3 ,when they had passed on 7some distance71 ,moses said to his attendant3 ,bring us our early meal2 truly we have suffered much fatigue at this 7stage of7 our journey4 ,p3 ,and when they had gone further1 he said unto his servant3 ,bring us our breakfast4 ,verily we have found fatigue in this our journey4 ,s3 ,but when they had gone farther1 he said to his servant3 ,bring to us our morning meal1 certainly we have met with fatigue from this our journey4 #jah4jfc ,y3 ,he replied3 ,sawest thou 7what happened7 when we betook ourselves to the rock8 ,i did indeed forget 7about7 the ,fish3 none but ,satan made me forget to tell 7you7 about it3 it took its course through the sea in a marvellous way6 ,p3 ,he said3 ,didst thou see1 when we took refuge on the rock1 and ,i forgot the fish - and none but ,satan caused me to forget to mention it - it took its way into the waters by a marvel4 ,s3 ,he said3 ,did you see when we took refuge on the rock then ,i forgot the fish1 and nothing made me forget to speak of it but the ,shaitan1 and it took its way into the river2 what a wonder6 #jah4jfd ,y3 ,moses said3 ,that was what we were seeking after3 ,so they went back on their footsteps1 following 7the path they had come74 ,p3 ,he said3 ,this is that which we have been seeking4 ,so they retraced their steps again4 ,s3 ,he said3 ,this is what we sought for2 so they returned retracing their footsteps4 #jah4jfe ,y3 ,so they found one of ,our servants1 on whom ,we had bestowed ,mercy from ,ourselves and whom ,we had taught knowledge from ,our own ,presence4 ,p3 ,then found they one of ,our slaves1 unto whom ,we had given mercy from ,us1 and had taught him knowledge from ,our presence4 ,s3 ,then they found one from among ,our servants whom ,we had granted mercy from ,us and whom ,we had taught knowledge from ,ourselves4 #jah4jff ,y3 ,moses said to him3 ,may ,i follow thee1 on the footing that thou teach me something of the 7,higher7 ,truth which thou hast been taught8 ,p3 ,moses said unto him3 ,may ,i follow thee1 to the end that thou mayst teach me right conduct of that which thou hast been taught8 ,s3 ,musa said to him3 ,shall ,i follow you on condition that you should teach me right knowledge of what you have been taught8 #jah4jfg ,y3 7,the other7 said3 ,verily thou wilt not be able to have patience with me6 ,p3 ,he said3 ,lo6 thou canst not bear with me4 ,s3 ,he said3 ,surely you cannot have patience with me #jah4jfh ,y3 ,and how canst thou have patience about things about which thy understanding is not complete8 ,p3 ,how canst thou bear with that whereof thou canst not compass any knowledge8 ,s3 ,and how can you have patience in that of which you have not got a comprehensive knowledge8 #jah4jfi ,y3 ,moses said3 ,thou wilt find me1 if ,allah so will1 7truly7 patient3 nor shall ,i disobey thee in aught4 ,p3 ,he said3 ,allah willing1 thou shalt find me patient and ,i shall not in aught gainsay thee4 ,s3 ,he said3 ,if ,allah pleases1 you will find me patient and ,i shall not disobey you in any matter4 #jah4jgj ,y3 ,the other said3 ,if then thou wouldst follow me1 ask me no questions about anything until ,i myself speak to thee concerning it4 ,p3 ,he said3 ,well1 if thou go with me1 ask me not concerning aught till ,i myself make mention of it unto thee4 ,s3 ,he said3 ,if you would follow me1 then do not question me about any thing until ,i myself speak to you about it4 #jah4jga ,y3 ,so they both proceeded3 until1 when they were in the boat1 he scuttled it4 ,said ,moses3 ,hast thou scuttled it in order to drown those in it8 ,truly a strange thing hast thou done6 ,p3 ,so they twain set out till1 when they were in the ship1 he made a hole therein4 7,moses7 said3 ,hast thou made a hole therein to drown the folk thereof8 ,thou verily hast done a dreadful thing4 ,s3 ,so they went 7their way7 until when they embarked in the boat he made a hole in it4 7,musa7 said3 ,have you made a hole in it to drown its inmates8 ,certainly you have done a grievous thing4 #jah4jgb ,y3 ,he answered3 ,did ,i not tell thee that thou canst have no patience with me8 ,p3 ,he said3 ,did ,i not tell thee that thou couldst not bear with me8 ,s3 ,he said3 ,did ,i not say that you will not be able to have patience with me8 #jah4jgc ,y3 ,moses said3 ,rebuke me not for forgetting1 nor grieve me by raising difficulties in my case4 ,p3 7,moses7 said3 ,be not wroth with me that ,i forgot1 and be not hard upon me for my fault4 ,s3 ,he said3 ,blame me not for what ,i forgot1 and do not constrain me to a difficult thing in my affair4 #jah4jgd ,y3 ,then they proceeded3 until1 when they met a young man1 he slew him4 ,moses said3 ,hast thou slain an innocent person who had slain none8 ,truly a foul 7unheard of7 thing hast thou done6 ,p3 ,so they twain journeyed on till1 when they met a lad1 he slew him4 7,moses7 said3 ,what6 ,hast thou slain an innocent soul who hath slain no man8 ,verily thou hast done a horrid thing4 ,s3 ,so they went on until1 when they met a boy1 he slew him4 7,musa7 said3 ,have you slain an innocent person otherwise than for manslaughter8 ,certainly you have done an evil thing4 #jah4jge ,y3 ,he answered3 ,did ,i not tell thee that thou canst have no patience with me8 ,p3 ,he said3 ,did ,i not tell thee that thou couldst not bear with me8 ,s3 ,he said3 ,did ,i not say to you that you will not be able to have patience with me8 #jah4jgf ,y3 7,moses7 said3 ,if ever ,i ask thee about anything after this1 keep me not in thy company3 then wouldst thou have received 7full7 excuse from my side4 ,p3 7,moses7 said3 ,if ,i ask thee after this concerning aught1 keep not company with me4 ,thou hast received an excuse from me4 ,s3 ,he said3 ,if ,i ask you about anything after this1 keep me not in your company2 indeed you shall have 7then7 found an excuse in my case4 #jah4jgg ,y3 ,then they proceeded3 until1 when they came to the inhabitants of a town1 they asked them for food1 but they refused them hospitality4 ,they found there a wall on the point of falling down1 but he set it up straight4 7,moses7 said3 ,if thou hadst wished1 surely thou couldst have exacted some recompense for it6 ,p3 ,so they twain journeyed on till1 when they came unto the folk of a certain township1 they asked its folk for food1 but they refused to make them guests4 ,and they found therein a wall upon the point of falling into ruin1 and he repaired it4 7,moses7 said3 ,if thou hadst wished1 thou couldst have taken payment for it4 ,s3 ,so they went on until when they came to the people of a town1 they asked them for food1 but they refused to entertain them as guests4 ,then they found in it a wall which was on the point of falling1 so he put it into a right state4 7,musa7 said3 ,if you had pleased1 you might certainly have taken a recompense for it4 #jah4jgh ,y3 ,he answered3 ,this is the parting between me and thee3 now will ,i tell thee the interpretation of 7those things7 over which thou wast unable to hold patience4 ,p3 ,he said3 ,this is the parting between thee and me6 ,i will announce unto thee the interpretation of that thou couldst not bear with patience4 ,s3 ,he said3 ,this shall be separation between me and you2 now ,i will inform you of the significance of that with which you could not have patience4 #jah4jgi ,y3 ,as for the boat1 it belonged to certain men in dire want3 they plied on the water3 ,i but wished to render it unserviceable1 for there was after them a certain king who seized on every boat by force4 ,p3 ,as for the ship1 it belonged to poor people working on the river1 and ,i wished to mar it1 for there was a king behind them who is taking every ship by force4 ,s3 ,as for the boat1 it belonged to 7some7 poor men who worked on the river and ,i wished that ,i should damage it1 and there was behind them a king who seized every boat by force4 #jah4jhj ,y3 ,as for the youth1 his parents were people of ,faith1 and we feared that he would grieve them by obstinate rebellion and ingratitude 7to ,allah and man74 ,p3 ,and as for the lad1 his parents were believers and we feared lest he should oppress them by rebellion and disbelief4 ,s3 ,and as for the boy1 his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them3 #jah4jha ,y3 ,so we desired that their ,lord would give them in exchange 7a son7 better in purity 7of conduct7 and closer in affection4 ,p3 ,and we intended that their ,lord should change him for them for one better in purity and nearer to mercy4 ,s3 ,so we desired that their ,lord might give them in his place one better than him in purity and nearer to having compassion4 #jah4jhb ,y3 ,as for the wall1 it belonged to two youths1 orphans1 in the ,town2 there was1 beneath it1 a buried treasure1 to which they were entitled3 their father had been a righteous man3 ,so thy ,lord desired that they should attain their age of full strength and get out their treasure - a mercy 7and favour7 from thy ,lord4 ,i did it not of my own accord4 ,such is the interpretation of 7those things7 over which thou wast unable to hold patience4 ,p3 ,and as for the wall1 it belonged to two orphan boys in the city1 and there was beneath it a treasure belonging to them1 and their father had been righteous1 and thy ,lord intended that they should come to their full strength and should bring forth their treasure as a mercy from their ,lord2 and ,i did it not upon my own command4 ,such is the interpretation of that wherewith thou couldst not bear4 ,s3 ,and as for the wall1 it belonged to two orphan boys in the city1 and there was beneath it a treasure belonging to them1 and their father was a righteous man2 so your ,lord desired that they should attain their maturity and take out their treasure1 a mercy from your ,lord1 and ,i did not do it of my own accord4 ,this is the significance of that with which you could not have patience4 #jah4jhc ,y3 ,they ask thee concerning ,zul-qarnain4 ,say1 ,i will rehearse to you something of his story4 ,p3 ,they will ask thee of ,dhu'l-,qarneyn4 ,say3 ,i shall recite unto you a remembrance of him4 ,s3 ,and they ask you about ,zulqarnain4 ,say3 ,i will recite to you an account of him4 #jah4jhd ,y3 ,verily ,we established his power on earth1 and ,we gave him the ways and the means to all ends4 ,p3 ,lo6 ,we made him strong in the land and gave him unto every thing a road4 ,s3 ,surely ,we established him in the land and granted him means of access to every thing4 #jah4jhe ,y3 ,one 7such7 way he followed1 ,p3 ,and he followed a road ,s3 ,so he followed a course4 #jah4jhf ,y3 ,until1 when he reached the setting of the sun1 he found it set in a spring of murky water3 ,near it he found a ,people3 ,we said3 ,o ,zul-qarnain6 7thou hast authority17 either to punish them1 or to treat them with kindness4 ,p3 ,till1 when he reached the setting-place of the sun1 he found it setting in a muddy spring1 and found a people thereabout4 ,we said3 ,o ,dhu'l-,qarneyn6 ,either punish or show them kindness4 ,s3 ,until when he reached the place where the sun set1 he found it going down into a black sea1 and found by it a people4 ,we said3 ,o ,zulqarnain6 either give them a chastisement or do them a benefit4 #jah4jhg ,y3 ,he said3 ,whoever doth wrong1 him shall we punish2 then shall he be sent back to his ,lord2 and ,he will punish him with a punishment unheard-of 7before74 ,p3 ,he said3 ,as for him who doeth wrong1 we shall punish him1 and then he will be brought back unto his ,lord1 ,who will punish him with awful punishment6 ,s3 ,he said3 ,as to him who is injust1 we will chastise him1 then shall he be returned to his ,lord1 and ,he will chastise him with an exemplary chastisement3 #jah4jhh ,y3 ,but whoever believes1 and works righteousness1- he shall have a goodly reward1 and easy will be his task as ,we order it by our ,command4 ,p3 ,but as for him who believeth and doeth right1 good will be his reward1 and ,we shall speak unto him a mild command4 ,s3 ,and as for him who believes and does good1 he shall have goodly reward1 and ,we will speak to him an easy word of ,our command4 #jah4jhi ,y3 ,then followed he 7another7 way1 ,p3 ,then he followed a road ,s3 ,then he followed 7another7 course4 #jah4jij ,y3 ,until1 when he came to the rising of the sun1 he found it rising on a people for whom ,we had provided no covering protection against the sun4 ,p3 ,till1 when he reached the rising-place of the sun1 he found it rising on a people for whom ,we had appointed no shelter therefrom4 ,s3 ,until when he reached the land of the rising of the sun1 he found it rising on a people to whom ,we had given no shelter from ,it2 #jah4jia ,y3 7,he left them7 as they were3 ,we completely understood what was before him4 ,p3 ,so 7it was74 ,and ,we knew all concerning him4 ,s3 ,even so6 and ,we had a full knowledge of what he had4 #jah4jib ,y3 ,then followed he 7another7 way1 ,p3 ,then he followed a road ,s3 ,then he followed 7another7 course4 #jah4jic ,y3 ,until1 when he reached 7a tract7 between two mountains1 he found1 beneath them1 a people who scarcely understood a word4 ,p3 ,till1 when he came between the two mountains1 he found upon their hither side a folk that scarce could understand a saying4 ,s3 ,until when he reached 7a place7 between the two mountains1 he found on that side of them a people who could hardly understand a word4 #jah4jid ,y3 ,they said3 ,o ,zul-qarnain6 the ,gog and ,magog 7,people7 do great mischief on earth3 shall we then render thee tribute in order that thou mightest erect a barrier between us and them8 ,p3 ,they said3 ,o ,dhu'l-,qarneyn6 ,lo6 ,gog and ,magog are spoiling the land4 ,so may we pay thee tribute on condition that thou set a barrier between us and them8 ,s3 ,they said3 ,o ,zulqarnain6 surely ,gog and ,magog make mischief in the land4 ,shall we then pay you a tribute on condition that you should raise a barrier between us and them4 #jah4jie ,y3 ,he said3 7,the power7 in which my ,lord has established me is better 7than tribute73 ,help me therefore with strength 7and labour73 ,i will erect a strong barrier between you and them3 ,p3 ,he said3 ,that wherein my ,lord hath established me is better 7than your tribute74 ,do but help me with strength 7of men71 ,i will set between you and them a bank4 ,s3 ,he said3 ,that in which my ,lord has established me is better1 therefore you only help me with workers1 ,i will make a fortified barrier between you and them2 #jah4jif ,y3 ,bring me blocks of iron4 ,at length1 when he had filled up the space between the two steep mountain-sides1 ,he said1 ,blow 7with your bellows7 ,then1 when he had made it 7red7 as fire1 he said3 ,bring me1 that ,i may pour over it1 molten lead4 ,p3 ,give me pieces of iron - till1 when he had levelled up 7the gap7 between the cliffs1 he said3 ,blow6 - till1 when he had made it a fire1 he said3 ,bring me molten copper to pour thereon4 ,s3 ,bring me blocks of iron2 until when he had filled up the space between the two mountain sides1 he said3 ,blow1 until when he had made it 7as7 fire1 he said3 ,bring me molten brass which ,i may pour over it4 #jah4jig ,y3 ,thus were they made powerless to scale it or to dig through it4 ,p3 ,and 7,gog and ,magog7 were not able to surmount1 nor could they pierce 7it74 ,s3 ,so they were not able to scale it nor could they make a hole in it4 #jah4jih ,y3 ,he said3 ,this is a mercy from my ,lord3 ,but when the promise of my ,lord comes to pass1 ,he will make it into dust2 and the promise of my ,lord is true4 ,p3 ,he said3 ,this is a mercy from my ,lord2 but when the promise of my ,lord cometh to pass1 ,he will lay it low1 for the promise of my ,lord is true4 ,s3 ,he said3 ,this is a mercy from my ,lord1 but when the promise of my ,lord comes to pass ,he will make it level with the ground1 and the promise of my ,lord is ever true4 #jah4jii ,y3 ,on that day ,we shall leave them to surge like waves on one another3 the trumpet will be blown1 and ,we shall collect them all together4 ,p3 ,and on that day we shall let some of them surge against others1 and the ,trumpet will be blown4 ,then ,we shall gather them together in one gathering4 ,s3 ,and on that day ,we will leave a part of them in conflict with another part1 and the trumpet will be blown1 so ,we will gather them all together2 #jah4ajj ,y3 ,and ,we shall present ,hell that day for ,unbelievers to see1 all spread out1- ,p3 ,on that day we shall present hell to the disbelievers1 plain to view1 ,s3 ,and ,we will bring forth hell1 exposed to view1 on that day before the unbelievers4 #jah4aja ,y3 7,unbelievers7 whose eyes had been under a veil from remembrance of ,me1 and who had been unable even to hear4 ,p3 ,those whose eyes were hoodwinked from ,my reminder1 and who could not bear to hear4 ,s3 ,they whose eyes were under a cover from ,my reminder and they could not even hear4 #jah4ajb ,y3 ,do the ,unbelievers think that they can take ,my servants as protectors besides ,me8 ,verily ,we have prepared ,hell for the ,unbelievers for 7their7 entertainment4 ,p3 ,do the disbelievers reckon that they can choose ,my bondmen as protecting friends beside ,me8 ,lo6 ,we have prepared hell as a welcome for the disbelievers4 ,s3 ,what6 do then those who disbelieve think that they can take ,my servants to be guardians besides ,me8 ,surely ,we have prepared hell for the entertainment of the unbelievers4 #jah4ajc ,y3 ,say3 ,shall we tell you of those who lose most in respect of their deeds8- ,p3 ,say3 ,shall ,we inform you who will be the greatest losers by their works8 ,s3 ,say3 ,shall ,we inform you of the greatest losers in 7their7 deeds8 #jah4ajd ,y3 ,those whose efforts have been wasted in this life1 while they thought that they were acquiring good by their works8 ,p3 ,those whose effort goeth astray in the life of the world1 and yet they reckon that they do good work4 ,s3 7,these are7 they whose labor is lost in this world's life and they think that they are well versed in skill of the work of hands4 #jah4aje ,y3 ,they are those who deny the ,signs of their ,lord and the fact of their having to meet ,him 7in the ,hereafter73 vain will be their works1 nor shall ,we1 on the ,day of ,judgment1 give them any weight4 ,p3 ,those are they who disbelieve in the revelations of their ,lord and in the meeting with ,him4 ,therefor their works are vain1 and on the ,day of ,resurrection ,we assign no weight to them4 ,s3 ,these are they who disbelieve in the communications of their ,lord and ,his meeting1 so their deeds become null1 and therefore ,we will not set up a balance for them on the day of resurrection4 #jah4ajf ,y3 ,that is their reward1 ,hell1 because they rejected ,faith1 and took ,my ,signs and ,my ,messengers by way of jest4 ,p3 ,that is their reward3 hell1 because they disbelieved1 and made a jest of ,our revelations and ,our messengers4 ,s3 ,thus it is that their recompense is hell1 because they disbelieved and held ,my communications and ,my messengers in mockery4 #jah4ajg ,y3 ,as to those who believe and work righteous deeds1 they have1 for their entertainment1 the ,gardens of ,paradise1 ,p3 ,lo6 those who believe and do good works1 theirs are the ,gardens of ,paradise for welcome1 ,s3 ,surely 7as for7 those who believe and do good deeds1 their place of entertainment shall be the gardens of paradise1 #jah4ajh ,y3 ,wherein they shall dwell 7for aye73 no change will they wish for from them4 ,p3 ,wherein they will abide1 with no desire to be removed from thence4 ,s3 ,abiding therein2 they shall not desire removal from them4 #jah4aji ,y3 ,say3 ,if the ocean were ink 7wherewith to write out7 the words of my ,lord1 sooner would the ocean be exhausted than would the words of my ,lord1 even if we added another ocean like it1 for its aid4 ,p3 ,say3 ,though the sea became ink for the ,words of my ,lord1 verily the sea would be used up before the words of my ,lord were exhausted1 even though ,we brought the like thereof to help4 ,s3 ,say3 ,if the sea were ink for the words of my ,lord1 the sea would surely be consumed before the words of my ,lord are exhausted1 though ,we were to bring the like of that 7sea7 to add thereto4 #jah4aaj ,y3 ,say3 ,i am but a man like yourselves1 7but7 the inspiration has come to me1 that your ,allah is one ,allah3 whoever expects to meet his ,lord1 let him work righteousness1 and1 in the worship of his ,lord1 admit no one as partner4 ,p3 ,say3 ,i am only a mortal like you4 ,my ,lord inspireth in me that your ,allah is only ,one ,allah4 ,and whoever hopeth for the meeting with his ,lord1 let him do righteous work1 and make none sharer of the worship due unto his ,lord4 ,s3 ,say3 ,i am only a mortal like you2 it is revealed to me that your god is one ,allah1 therefore whoever hopes to meet his ,lord1 he should do good deeds1 and not join any one in the service of his ,lord4 ---------------------------------------- ----------------------------- ,chapter #ai3 ,,maryam 7,,mary7 ,total ,verses3 #ih ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jai4jja ,y3 ,kaf4 ,ha4 ,ya4 ',ain4 ,sad4 ,p3 ,kaf4 ,ha4 ,ya4 ,a'in4 ,sad4 ,s3 ,kaf ,ha ,ya ,ain ,suad4 #jai4jjb ,y3 7,this is7 a recital of the ,mercy of thy ,lord to ,his servant ,zakariya4 ,p3 ,a mention of the mercy of thy ,lord unto ,his servant ,zachariah4 ,s3 ,a mention of the mercy of your ,lord to ,his servant ,zakariya4 #jai4jjc ,y3 ,behold6 he cried to his ,lord in secret1 ,p3 ,when he cried unto his ,lord a cry in secret1 ,s3 ,when he called upon his ,lord in a low voice1 #jai4jjd ,y3 ,praying3 ,o my ,lord6 infirm indeed are my bones1 and the hair of my head doth glisten with grey3 but never am ,i unblest1 ,o my ,lord1 in my prayer to ,thee6 ,p3 ,saying3 ,my ,lord6 ,lo6 the bones of me wax feeble and my head is shining with grey hair1 and ,i have never been unblest in prayer to ,thee1 my ,lord4 ,s3 ,he said3 ,my ,lord6 surely my bones are weakened and my head flares with hoariness1 and1 my ,lord6 ,i have never been unsuccessful in my prayer to ,thee3 #jai4jje ,y3 ,now ,i fear 7what7 my relatives 7and colleagues7 7will do7 after me3 but my wife is barren3 so give me an heir as from ,thyself1- ,p3 ,lo6 ,i fear my kinsfolk after me1 since my wife is barren4 ,oh1 give me from ,thy presence a successor1 ,s3 ,and surely ,i fear my cousins after me1 and my wife is barren1 therefore grant me from ,thyself an heir1 #jai4jjf ,y3 7,one that7 will 7truly7 represent me1 and represent the posterity of ,jacob2 and make him1 ,o my ,lord6 one with whom ,thou art well-pleased6 ,p3 ,who shall inherit of me and inherit 7also7 of the house of ,jacob4 ,and make him1 my ,lord1 acceptable 7unto ,thee74 ,s3 ,who should inherit me and inherit from the children of ,yaqoub1 and make him1 my ,lord1 one in whom ,thou art well pleased4 #jai4jjg ,y3 7,his prayer was answered73 ,o ,zakariya6 ,we give thee good news of a son3 ,his name shall be ,yahya3 on none by that name have ,we conferred distinction before4 ,p3 7,it was said unto him73 ,o ,zachariah6 ,lo6 ,we bring thee tidings of a son whose name is ,john2 we have given the same name to none before 7him74 ,s3 ,o ,zakariya6 surely ,we give you good news of a boy whose name shall be ,yahya3 ,we have not made before anyone his equal4 #jai4jjh ,y3 ,he said3 ,o my ,lord6 ,how shall ,i have a son1 when my wife is barren and ,i have grown quite decrepit from old age8 ,p3 ,he said3 ,my ,lord6 ,how can ,i have a son when my wife is barren and ,i have reached infirm old age8 ,s3 ,he said3 ,o my ,lord6 when shall ,i have a son1 and my wife is barren1 and ,i myself have reached indeed the extreme degree of old age8 #jai4jji ,y3 ,he said3 ,so 7it will be7 thy ,lord saith1 'that is easy for ,me3 ,i did indeed create thee before1 when thou hadst been nothing6' ,p3 ,he said3 ,so 7it will be74 ,thy ,lord saith3 ,it is easy for ,me1 even as ,i created thee before1 when thou wast naught4 ,s3 ,he said3 ,so shall it be1 your ,lord says3 ,it is easy to ,me1 and indeed ,i created you before1 when you were nothing4 #jai4jaj ,y3 7,zakariya7 said3 ,o my ,lord6 give me a ,sign4 ,thy ,sign1 was the answer1 ,shall be that thou shalt speak to no man for three nights1 although thou art not dumb4 ,p3 ,he said3 ,my ,lord6 ,appoint for me some token4 ,he said3 ,thy token is that thou1 with no bodily defect1 shalt not speak unto mankind three nights4 ,s3 ,he said3 ,my ,lord6 give me a sign4 ,he said3 ,your sign is that you will not be able to speak to the people three nights while in sound health4 #jai4jaa ,y3 ,so ,zakariya came out to his people from him chamber3 ,he told them by signs to celebrate ,allah's praises in the morning and in the evening4 ,p3 ,then he came forth unto his people from the sanctuary1 and signified to them3 ,glorify your ,lord at break of day and fall of night4 ,s3 ,so he went forth to his people from his place of worship1 then he made known to them that they should glorify 7,allah7 morning and evening4 #jai4jab ,y3 7,to his son came the command73 ,o ,yahya6 take hold of the ,book with might3 and ,we gave him ,wisdom even as a youth1 ,p3 7,and it was said unto his son73 ,o ,john6 ,hold fast the ,scripture4 ,and we gave him wisdom when a child1 ,s3 ,o ,yahya6 take hold of the ,book with strength1 and ,we granted him wisdom while yet a child1 #jai4jac ,y3 ,and piety 7for all creatures7 as from ,us1 and purity3 ,he was devout1 ,p3 ,and compassion from ,our presence1 and purity2 and he was devout1 ,s3 ,and tenderness from ,us and purity1 and he was one who guarded 7against evil71 #jai4jad ,y3 ,and kind to his parents1 and he was not overbearing or rebellious4 ,p3 ,and dutiful toward his parents4 ,and he was not arrogant1 rebellious4 ,s3 ,and dutiful to his parents1 and he was not insolent1 disobedient4 #jai4jae ,y3 ,so ,peace on him the day he was born1 the day that he dies1 and the day that he will be raised up to life 7again76 ,p3 ,peace on him the day he was born1 and the day he dieth and the day he shall be raised alive6 ,s3 ,and peace on him on the day he was born1 and on the day he dies1 and on the day he is raised to life4 #jai4jaf ,y3 ,relate in the ,book 7the story of7 ,mary1 when she withdrew from her family to a place in the ,east4 ,p3 ,and make mention of ,mary in the ,scripture1 when she had withdrawn from her people to a chamber looking ,east1 ,s3 ,and mention ,marium in the ,book when she drew aside from her family to an eastern place2 #jai4jag ,y3 ,she placed a screen 7to screen herself7 from them2 then ,we sent her our angel1 and he appeared before her as a man in all respects4 ,p3 ,and had chosen seclusion from them4 ,then ,we sent unto her ,our ,spirit and it assumed for her the likeness of a perfect man4 ,s3 ,so she took a veil 7to screen herself7 from them2 then ,we sent to her ,our spirit1 and there appeared to her a well-made man4 #jai4jah ,y3 ,she said3 ,i seek refuge from thee to 7,allah7 ,most ,gracious3 7come not near7 if thou dost fear ,allah4 ,p3 ,she said3 ,lo6 ,i seek refuge in the ,beneficent ,one from thee1 if thou art ,allah-fearing4 ,s3 ,she said3 ,surely ,i fly for refuge from you to the ,beneficent ,allah1 if you are one guarding 7against evil74 #jai4jai ,y3 ,he said3 ,nay1 ,i am only a messenger from thy ,lord1 7to announce7 to thee the gift of a holy son4 ,p3 ,he said3 ,i am only a messenger of thy ,lord1 that ,i may bestow on thee a faultless son4 ,s3 ,he said3 ,i am only a messenger of your ,lord3 ,that ,i will give you a pure boy4 #jai4jbj ,y3 ,she said3 ,how shall ,i have a son1 seeing that no man has touched me1 and ,i am not unchaste8 ,p3 ,she said3 ,how can ,i have a son when no mortal hath touched me1 neither have ,i been unchaste8 ,s3 ,she said3 ,when shall ,i have a boy and no mortal has yet touched me1 nor have ,i been unchaste8 #jai4jba ,y3 ,he said3 ,so 7it will be73 ,thy ,lord saith1 'that is easy for ,me3 and 7,we wish7 to appoint him as a ,sign unto men and a ,mercy from ,us'3 ,it is a matter 7so7 decreed4 ,p3 ,he said3 ,so 7it will be74 ,thy ,lord saith3 ,it is easy for ,me4 ,and 7it will be7 that ,we may make of him a revelation for mankind and a mercy from ,us1 and it is a thing ordained4 ,s3 ,he said3 ,even so2 your ,lord says3 ,it is easy to ,me3 and that ,we may make him a sign to men and a mercy from ,us1 and it is a matter which has been decreed4 #jai4jbb ,y3 ,so she conceived him1 and she retired with him to a remote place4 ,p3 ,and she conceived him1 and she withdrew with him to a far place4 ,s3 ,so she conceived him2 then withdrew herself with him to a remote place4 #jai4jbc ,y3 ,and the pains of childbirth drove her to the trunk of a palm-tree3 ,she cried 7in her anguish73 ,ah6 would that ,i had died before this6 would that ,i had been a thing forgotten and out of sight6 ,p3 ,and the pangs of childbirth drove her unto the trunk of the palm-tree4 ,she said3 ,oh1 would that ,i had died ere this and had become a thing of naught1 forgotten6 ,s3 ,and the throes 7of childbirth7 compelled her to betake herself to the trunk of a palm tree4 ,she said3 ,oh1 would that ,i had died before this1 and had been a thing quite forgotten6 #jai4jbd ,y3 ,but 7a voice7 cried to her from beneath the 7palm-tree73 ,grieve not6 for thy ,lord hath provided a rivulet beneath thee2 ,p3 ,then 7one7 cried unto her from below her1 saying3 ,grieve not6 ,thy ,lord hath placed a rivulet beneath thee1 ,s3 ,then 7the child7 called out to her from beneath her3 ,grieve not1 surely your ,lord has made a stream to flow beneath you2 #jai4jbe ,y3 ,and shake towards thyself the trunk of the palm-tree3 ,it will let fall fresh ripe dates upon thee4 ,p3 ,and shake the trunk of the palm-tree toward thee1 thou wilt cause ripe dates to fall upon thee4 ,s3 ,and shake towards you the trunk of the palmtree1 it will drop on you fresh ripe dates3 #jai4jbf ,y3 ,so eat and drink and cool 7thine7 eye4 ,and if thou dost see any man1 say1 ',i have vowed a fast to 7,allah7 ,most ,gracious1 and this day will ,i enter into not talk with any human being' ,p3 ,so eat and drink and be consoled4 ,and if thou meetest any mortal1 say3 ,lo6 ,i have vowed a fast unto the ,beneficent1 and may not speak this day to any mortal4 ,s3 ,so eat and drink and refresh the eye4 ,then if you see any mortal1 say3 ,surely ,i have vowed a fast to the ,beneficent ,allah1 so ,i shall not speak to any man today4 #jai4jbg ,y3 ,at length she brought the 7babe7 to her people1 carrying him 7in her arms74 ,they said3 ,o ,mary6 truly an amazing thing hast thou brought6 ,p3 ,then she brought him to her own folk1 carrying him4 ,they said3 ,o ,mary6 ,thou hast come with an amazing thing4 ,s3 ,and she came to her people with him1 carrying him 7with her74 ,they said3 ,o ,marium6 surely you have done a strange thing4 #jai4jbh ,y3 ,o sister of ,aaron6 ,thy father was not a man of evil1 nor thy mother a woman unchaste6 ,p3 ,o sister of ,aaron6 ,thy father was not a wicked man nor was thy mother a harlot4 ,s3 ,o sister of ,haroun6 your father was not a bad man1 nor1 was your mother an unchaste woman4 #jai4jbi ,y3 ,but she pointed to the babe4 ,they said3 ,how can we talk to one who is a child in the cradle8 ,p3 ,then she pointed to him4 ,they said3 ,how can we talk to one who is in the cradle1 a young boy8 ,s3 ,but she pointed to him4 ,they said3 ,how should we speak to one who was a child in the cradle8 #jai4jcj ,y3 ,he said3 ,i am indeed a servant of ,allah3 ,he hath given me revelation and made me a prophet2 ,p3 ,he spake3 ,lo6 ,i am the slave of ,allah4 ,he hath given me the ,scripture and hath appointed me a ,prophet1 ,s3 ,he said3 ,surely ,i am a servant of ,allah2 ,he has given me the ,book and made me a prophet2 #jai4jca ,y3 ,and ,he hath made me blessed wheresoever ,i be1 and hath enjoined on me ,prayer and ,charity as long as ,i live2 ,p3 ,and hath made me blessed wheresoever ,i may be1 and hath enjoined upon me prayer and almsgiving so long as ,i remain alive1 ,s3 ,and ,he has made me blessed wherever ,i may be1 and ,he has enjoined on me prayer and poor-rate so long as ,i live2 #jai4jcb ,y3 7,he7 hath made me kind to my mother1 and not overbearing or miserable2 ,p3 ,and 7hath made me7 dutiful toward her who bore me1 and hath not made me arrogant1 unblest4 ,s3 ,and dutiful to my mother1 and ,he has not made me insolent1 unblessed2 #jai4jcc ,y3 ,so peace is on me the day ,i was born1 the day that ,i die1 and the day that ,i shall be raised up to life 7again76 ,p3 ,peace on me the day ,i was born1 and the day ,i die1 and the day ,i shall be raised alive6 ,s3 ,and peace on me on the day ,i was born1 and on the day ,i die1 and on the day ,i am raised to life4 #jai4jcd ,y3 ,such 7was7 ,jesus the son of ,mary3 7it is7 a statement of truth1 about which they 7vainly7 dispute4 ,p3 ,such was ,jesus1 son of ,mary3 7this is7 a statement of the truth concerning which they doubt4 ,s3 ,such is ,isa1 son of ,marium2 7this is7 the saying of truth about which they dispute4 #jai4jce ,y3 ,it is not befitting to 7the majesty of7 ,allah that ,he should beget a son4 ,glory be to ,him6 when ,he determines a matter1 ,he only says to it1 ,be1 and it is4 ,p3 ,it befitteth not 7the ,majesty of7 ,allah that ,he should take unto ,himself a son4 ,glory be to ,him6 ,when ,he decreeth a thing1 ,he saith unto it only3 ,be6 and it is4 ,s3 ,it beseems not ,allah that ,he should take to ,himself a son1 glory be to ,him2 when ,he has decreed a matter ,he only says to it ,be1 and it is4 #jai4jcf ,y3 ,verily ,allah is my ,lord and your ,lord3 ,him therefore serve ye3 this is a ,way that is straight4 ,p3 ,and lo6 ,allah is my ,lord and your ,lord4 ,so serve ,him4 ,that is the right path4 ,s3 ,and surely ,allah is my ,lord and your ,lord1 therefore serve ,him2 this is the right path4 #jai4jcg ,y3 ,but the sects differ among themselves3 and woe to the unbelievers because of the 7coming7 ,judgment of a ,momentous ,day6 ,p3 ,the sects among them differ3 but woe unto the disbelievers from the meeting of an awful ,day4 ,s3 ,but parties from among them disagreed with each other1 so woe to those who disbelieve1 because of presence on a great day4 #jai4jch ,y3 ,how plainly will they see and hear1 the ,day that they will appear before ,us6 but the unjust today are in error manifest6 ,p3 ,see and hear them on the ,day they come unto ,us6 yet the evil-doers are to-day in error manifest4 ,s3 ,how clearly shall they hear and how clearly shall they see on the day when they come to ,us2 but the unjust this day are in manifest error4 #jai4jci ,y3 ,but warn them of the ,day of ,distress1 when the matter will be determined3 for 7behold17 they are negligent and they do not believe6 ,p3 ,and warn them of the ,day of anguish when the case hath been decided4 ,now they are in a state of carelessness1 and they believe not4 ,s3 ,and warn them of the day of intense regret1 when the matter shall have been decided2 and they are 7now7 in negligence and they do not believe4 #jai4jdj ,y3 ,it is ,we ,who will inherit the earth1 and all beings thereon3 to ,us will they all be returned4 ,p3 ,lo6 ,we1 only ,we1 inherit the earth and all who are thereon1 and unto ,us they are returned4 ,s3 ,surely ,we inherit the earth and all those who are on it1 and to ,us they shall be returned4 #jai4jda ,y3 7,also7 mention in the ,book 7the story of7 ,abraham3 ,he was a man of ,truth1 a prophet4 ,p3 ,and make mention 7,o ,muhammad7 in the ,scripture of ,abraham4 ,lo6 he was a saint1 a prophet4 ,s3 ,and mention ,ibrahim in the ,book2 surely he was a truthful man1 a prophet4 #jai4jdb ,y3 ,behold1 he said to his father3 ,o my father6 why worship that which heareth not and seeth not1 and can profit thee nothing8 ,p3 ,when he said unto his father3 ,o my father6 ,why worshippest thou that which heareth not nor seeth1 nor can in aught avail thee8 ,s3 ,when he said to his father2 ,o my father6 why do you worship what neither hears nor sees1 nor does it avail you in the least3 #jai4jdc ,y3 ,o my father6 to me hath come knowledge which hath not reached thee3 so follow me3 ,i will guide thee to a way that is even and straight4 ,p3 ,o my father6 ,lo6 there hath come unto me of knowledge that which came not unto thee4 ,so follow me1 and ,i will lead thee on a right path4 ,s3 ,o my father6 truly the knowledge has come to me which has not come to you1 therefore follow me1 ,i will guide you on a right path3 #jai4jdd ,y3 ,o my father6 serve not ,satan3 for ,satan is a rebel against 7,allah7 ,most ,gracious4 ,p3 ,o my father6 ,serve not the devil4 ,lo6 the devil is a rebel unto the ,beneficent4 ,s3 ,o my father6 serve not the ,shaitan1 surely the ,shaitan is disobedient to the ,beneficent ,allah3 #jai4jde ,y3 ,o my father6 ,i fear lest a ,penalty afflict thee from 7,allah7 ,most ,gracious1 so that thou become to ,satan a friend4 ,p3 ,o my father6 ,lo6 ,i fear lest a punishment from the ,beneficent overtake thee so that thou become a comrade of the devil4 ,s3 ,o my father6 surely ,i fear that a punishment from the ,beneficent ,allah should afflict you so that you should be a friend of the ,shaitan4 #jai4jdf ,y3 7,the father7 replied3 ,dost thou hate my gods1 ,o ,abraham8 ,if thou forbear not1 ,i will indeed stone thee3 ,now get away from me for a good long while6 ,p3 ,he said3 ,rejectest thou my gods1 ,o ,abraham8 ,if thou cease not1 ,i shall surely stone thee4 ,depart from me a long while6 ,s3 ,he said3 ,do you dislike my gods1 ,o ,ibrahim8 ,if you do not desist ,i will certainly revile you1 and leave me for a time4 #jai4jdg ,y3 ,abraham said3 ,peace be on thee3 ,i will pray to my ,lord for thy forgiveness3 for ,he is to me ,most ,gracious4 ,p3 ,he said3 ,peace be unto thee6 ,i shall ask forgiveness of my ,lord for thee4 ,lo6 ,he was ever gracious unto me4 ,s3 ,he said3 ,peace be on you1 ,i will pray to my ,lord to forgive you2 surely ,he is ever ,affectionate to me3 #jai4jdh ,y3 ,and ,i will turn away from you 7all7 and from those whom ye invoke besides ,allah3 ,i will call on my ,lord3 perhaps1 by my prayer to my ,lord1 ,i shall be not unblest4 ,p3 ,i shall withdraw from you and that unto which ye pray beside ,allah1 and ,i shall pray unto my ,lord4 ,it may be that1 in prayer unto my ,lord1 ,i shall not be unblest4 ,s3 ,and ,i will withdraw from you and what you call on besides ,allah1 and ,i will call upon my ,lord2 may be ,i shall not remain unblessed in calling upon my ,lord4 #jai4jdi ,y3 ,when he had turned away from them and from those whom they worshipped besides ,allah1 ,we bestowed on him ,isaac and ,jacob1 and each one of them ,we made a prophet4 ,p3 ,so1 when he had withdrawn from them and that which they were worshipping beside ,allah1 ,we gave him ,isaac and ,jacob4 ,each of them ,we made a prophet4 ,s3 ,so when he withdrew from them and what they worshipped besides ,allah1 ,we gave to him ,ishaq and ,yaqoub1 and each one of them ,we made a prophet4 #jai4jej ,y3 ,and ,we bestowed of ,our ,mercy on them1 and ,we granted them lofty honour on the tongue of truth4 ,p3 ,and we gave them of ,our mercy1 and assigned to them a high and true renown4 ,s3 ,and ,we granted to them of ,our mercy1 and ,we left 7behind them7 a truthful mention of eminence for them4 #jai4jea ,y3 ,also mention in the ,book 7the story of7 ,moses3 for he was specially chosen1 and he was a messenger 7and7 a prophet4 ,p3 ,and make mention in the ,scripture of ,moses4 ,lo6 he was chosen1 and he was a messenger 7of ,allah71 a prophet4 ,s3 ,and mention ,musa in the ,book2 surely he was one purified1 and he was a messenger1 a prophet4 #jai4jeb ,y3 ,and we called him from the right side of ,mount 7,sinai71 and made him draw near to ,us1 for mystic 7converse74 ,p3 ,we called him from the right slope of the ,mount1 and brought him nigh in communion4 ,s3 ,and ,we called to him from the blessed side of the mountain1 and ,we made him draw nigh1 holding communion 7with ,us74 #jai4jec ,y3 ,and1 out of ,our ,mercy1 ,we gave him his brother ,aaron1 7also7 a prophet4 ,p3 ,and ,we bestowed upon him of ,our mercy his brother ,aaron1 a prophet 7likewise74 ,s3 ,and ,we gave to him out of ,our mercy his brother ,haroun a prophet4 #jai4jed ,y3 ,also mention in the ,book 7the story of7 ,isma'il3 ,he was 7strictly7 true to what he promised1 and he was a messenger 7and7 a prophet4 ,p3 ,and make mention in the ,scripture of ,ishmael4 ,lo6 he was a keeper of his promise1 and he was a messenger 7of ,allah71 a prophet4 ,s3 ,and mention ,ismail in the ,book2 surely he was truthful in 7his7 promise1 and he was a messenger1 a prophet4 #jai4jee ,y3 ,he used to enjoin on his people ,prayer and ,charity1 and he was most acceptable in the sight of his ,lord4 ,p3 ,he enjoined upon his people worship and almsgiving1 and was acceptable in the sight of his ,lord4 ,s3 ,and he enjoined on his family prayer and almsgiving1 and was one in whom his ,lord was well pleased4 #jai4jef ,y3 ,also mention in the ,book the case of ,idris3 ,he was a man of truth 7and sincerity71 7and7 a prophet3 ,p3 ,and make mention in the ,scripture of ,idris4 ,lo6 he was a saint1 a prophet2 ,s3 ,and mention ,idris in the ,book2 surely he was a truthful man1 a prophet1 #jai4jeg ,y3 ,and ,we raised him to a lofty station4 ,p3 ,and ,we raised him to high station4 ,s3 ,and ,we raised him high in ,heaven4 #jai4jeh ,y3 ,those were some of the prophets on whom ,allah did bestow ,his ,grace1- of the posterity of ,adam1 and of those who ,we carried 7in the ,ark7 with ,noah1 and of the posterity of ,abraham and ,israel of those whom ,we guided and chose4 ,whenever the ,signs of 7,allah7 ,most ,gracious were rehearsed to them1 they would fall down in prostrate adoration and in tears4 ,p3 ,these are they unto whom ,allah showed favour from among the prophets1 of the seed of ,adam and of those whom ,we carried 7in the ship7 with ,noah1 and of the seed of ,abraham and ,israel1 and from among those whom ,we guided and chose4 ,when the revelations of the ,beneficent were recited unto them1 they fell down1 adoring and weeping4 ,s3 ,these are they on whom ,allah bestowed favors1 from among the prophets of the seed of ,adam1 and of those whom ,we carried with ,nuh1 and of the seed of ,ibrahim and ,israel1 and of those whom ,we guided and chose2 when the communications of the ,beneficent ,allah were recited to them1 they fell down making obeisance and weeping4 #jai4jei ,y3 ,but after them there followed a posterity who missed prayers and followed after lusts soon1 then1 will they face ,destruction1- ,p3 ,now there hath succeeded them a later generation whom have ruined worship and have followed lusts4 ,but they will meet deception4 ,s3 ,but there came after them an evil generation1 who neglected prayers and followed and sensual desires1 so they win meet perdition1 #jai4jfj ,y3 ,except those who repent and believe1 and work righteousness3 for these will enter the ,garden and will not be wronged in the least1- ,p3 ,save him who shall repent and believe and do right4 ,such will enter the ,garden1 and they will not be wronged in aught - ,s3 ,except such as repent and believe and do good1 these shall enter the garden1 and they shall not be dealt with unjustly in any way3 #jai4jfa ,y3 ,gardens of ,eternity1 those which 7,allah7 ,most ,gracious has promised to ,his servants in the ,unseen3 for ,his promise must 7necessarily7 come to pass4 ,p3 ,gardens of ,eden1 which the ,beneficent hath promised to ,his slaves in the unseen4 ,lo6 ,his promise is ever sure of fulfilment - ,s3 ,the gardens of perpetuity which the ,beneficent ,allah has promised to ,his servants while unseen2 surely ,his promise shall come to pass4 #jai4jfb ,y3 ,they will not there hear any vain discourse1 but only salutations of ,peace3 ,and they will have therein their sustenance1 morning and evening4 ,p3 ,they hear therein no idle talk1 but only ,peace2 and therein they have food for morn and evening4 ,s3 ,they shall not hear therein any vain discourse1 but only3 ,peace1 and they shall have their sustenance therein morning and evening4 #jai4jfc ,y3 ,such is the ,garden which ,we give as an inheritance to those of ,our servants who guard against ,evil4 ,p3 ,such is the ,garden which ,we cause the devout among ,our bondmen to inherit4 ,s3 ,this is the garden which ,we cause those of ,our servants to inherit who guard 7against evil74 #jai4jfd ,y3 7,the angels say37 ,we descend not but by command of thy ,lord3 to ,him belongeth what is before us and what is behind us1 and what is between3 and thy ,lord never doth forget1- ,p3 ,we 7angels7 come not down save by commandment of thy ,lord4 ,unto ,him belongeth all that is before us and all that is behind us and all that is between those two1 and thy ,lord was never forgetful - ,s3 ,and we do not descend but by the command of your ,lord2 to ,him belongs whatever is before us and whatever is behind us and whatever is between these1 and your ,lord is not forgetful4 #jai4jfe ,y3 ,lord of the heavens and of the earth1 and of all that is between them2 so worship ,him1 and be constant and patient in ,his worship3 knowest thou of any who is worthy of the same ,name as ,he8 ,p3 ,lord of the heavens and the earth and all that is between them6 ,therefor1 worship thou ,him and be thou steadfast in ,his service4 ,knowest thou one that can be named along with ,him8 ,s3 ,the ,lord of the heavens and the earth and what is between them1 so serve ,him and be patient in ,his service4 ,do you know any one equal to ,him8 #jai4jff ,y3 ,man says3 ,what6 ,when ,i am dead1 shall ,i then be raised up alive8 ,p3 ,and man saith3 ,when ,i am dead1 shall ,i forsooth be brought forth alive8 ,s3 ,and says man3 ,what6 when ,i am dead shall ,i truly be brought forth alive8 #jai4jfg ,y3 ,but does not man call to mind that ,we created him before out of nothing8 ,p3 ,doth not man remember that ,we created him before1 when he was naught8 ,s3 ,does not man remember that ,we created him before1 when he was nothing8 #jai4jfh ,y3 ,so1 by thy ,lord1 without doubt1 ,we shall gather them together1 and 7also7 the ,evil ,ones 7with them72 then shall ,we bring them forth on their knees round about ,hell2 ,p3 ,and1 by thy ,lord1 verily ,we shall assemble them and the devils1 then ,we shall bring them1 crouching1 around hell4 ,s3 ,so by your ,lord6 ,we will most certainly gather them together and the ,shaitans1 then shall ,we certainly cause them to be present round hell on their knees4 #jai4jfi ,y3 ,then shall ,we certainly drag out from every sect all those who were worst in obstinate rebellion against 7,allah7 ,most ,gracious4 ,p3 ,then ,we shall pluck out from every sect whichever of them was most stubborn in rebellion to the ,beneficent4 ,s3 ,then ,we will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the ,beneficent ,allah4 #jai4jgj ,y3 ,and certainly ,we know best those who are most worthy of being burned therein4 ,p3 ,and surely ,we are ,best ,aware of those most worthy to be burned therein4 ,s3 ,again ,we do certainly know best those who deserve most to be burned therein4 #jai4jga ,y3 ,not one of you but will pass over it3 this is1 with thy ,lord1 a ,decree which must be accomplished4 ,p3 ,there is not one of you but shall approach it4 ,that is a fixed ordinance of thy ,lord4 ,s3 ,and there is not one of you but shall come to it2 this is an unavoidable decree of your ,lord4 #jai4jgb ,y3 ,but ,we shall save those who guarded against evil1 and ,we shall leave the wrong-doers therein1 7humbled7 to their knees4 ,p3 ,then ,we shall rescue those who kept from evil1 and leave the evil-doers crouching there4 ,s3 ,and ,we will deliver those who guarded 7against evil71 and ,we will leave the unjust therein on their knees4 #jai4jgc ,y3 ,when ,our ,clear ,signs are rehearsed to them1 the ,unbelievers say to those who believe1 ,which of the two sides is best in point of position8 ,which makes the best show in council8 ,p3 ,and when ,our clear revelations are recited unto them1 those who disbelieve say unto those who believe3 ,which of the two parties 7yours or ours7 is better in position1 and more imposing as an army8 ,s3 ,and when ,our clear communications are recited to them1 those who disbelieve say to those who believe3 ,which of the two parties is best in abiding and best in assembly8 #jai4jgd ,y3 ,but how many 7countless7 generations before them have we destroyed1 who were even better in equipment and in glitter to the eye8 ,p3 ,how many a generation have ,we destroyed before them1 who were more imposing in respect of gear and outward seeming6 ,s3 ,and how many of the generations have ,we destroyed before them who were better in respect of goods and outward appearance6 #jai4jge ,y3 ,say3 ,if any men go astray1 7,allah7 ,most ,gracious extends 7the rope7 to them1 until1 when they see the warning of ,allah 7being fulfilled7 - either in punishment or in 7the approach of7 the ,hour1- they will at length realise who is worst in position1 and 7who7 weakest in forces6 ,p3 ,say3 ,as for him who is in error1 the ,beneficent will verily prolong his span of life until1 when they behold that which they were promised1 whether it be punishment 7in the world71 or the ,hour 7of doom71 they will know who is worse in position and who is weaker as an army4 ,s3 ,say3 ,as for him who remains in error1 the ,beneficent ,allah will surely prolong his length of days1 until they see what they were threatened with1 either the punishment or the hour2 then they shall know who is in more evil plight and weaker in forces4 #jai4jgf ,y3 ,and ,allah doth advance in guidance those who seek guidance3 and the things that endure1 ,good ,deeds1 are best in the sight of thy ,lord1 as rewards1 and best in respect of 7their7 eventual return4 ,p3 ,allah increaseth in right guidance those who walk aright1 and the good deeds which endure are better in thy ,lord's sight for reward1 and better for resort4 ,s3 ,and ,allah increases in guidance those who go aright2 and ever-abiding good works are with your ,lord best in recompense and best in yielding fruit4 #jai4jgg ,y3 ,hast thou then seen the 7sort of7 man who rejects ,our ,signs1 yet says3 ,i shall certainly be given wealth and children8 ,p3 ,hast thou seen him who disbelieveth in ,our revelations and saith3 ,assuredly ,i shall be given wealth and children8 ,s3 ,have you1 then1 seen him who disbelieves in ,our communications and says3 ,i shall certainly be given wealth and children8 #jai4jgh ,y3 ,has he penetrated to the ,unseen1 or has he taken a contract with 7,allah7 ,most ,gracious8 ,p3 ,hath he perused the ,unseen1 or hath he made a pact with the ,beneficent8 ,s3 ,has he gained knowledge of the unseen1 or made a covenant with the ,beneficent ,allah8 #jai4jgi ,y3 ,nay6 ,we shall record what he says1 and ,we shall add and add to his punishment4 ,p3 ,nay1 but ,we shall record that which he saith and prolong for him a span of torment4 ,s3 ,by no means6 ,we write down what he says1 and ,we will lengthen to him the length of the chastisement1 #jai4jhj ,y3 ,to ,us shall return all that he talks of and he shall appear before ,us bare and alone4 ,p3 ,and ,we shall inherit from him that whereof he spake1 and he will come unto ,us1 alone 7without his wealth and children74 ,s3 ,and ,we will inherit of him what he says1 and he shall come to ,us alone4 #jai4jha ,y3 ,and they have taken 7for worship7 gods other than ,allah1 to give them power and glory6 ,p3 ,and they have chosen 7other7 gods beside ,allah that they may be a power for them4 ,s3 ,and they have taken gods besides ,allah1 that they should be to them a source of strength2 #jai4jhb ,y3 ,instead1 they shall reject their worship1 and become adversaries against them4 ,p3 ,nay1 but they will deny their worship of them1 and become opponents unto them4 ,s3 ,by no means6 ,they shall soon deny their worshipping them1 and they shall be adversaries to them4 #jai4jhc ,y3 ,seest thou not that ,we have set the ,evil ,ones on against the unbelievers1 to incite them with fury8 ,p3 ,seest thou not that ,we have set the devils on the disbelievers to confound them with confusion8 ,s3 ,do you not see that ,we have sent the ,shaitans against the unbelievers1 inciting them by incitement8 #jai4jhd ,y3 ,so make no haste against them1 for ,we but count out to them a 7limited7 number 7of days74 ,p3 ,so make no haste against them 7,o ,muhammad74 ,we do but number unto them a sum 7of days74 ,s3 ,therefore be not in haste against them1 ,we only number out to them a number 7of days74 #jai4jhe ,y3 ,the day ,we shall gather the righteous to 7,allah7 ,most ,gracious1 like a band presented before a king for honours1 ,p3 ,on the day when ,we shall gather the righteous unto the ,beneficent1 a goodly company4 ,s3 ,the day on which ,we will gather those who guard 7against evil7 to the ,beneficent ,allah to receive honors1 #jai4jhf ,y3 ,and ,we shall drive the sinners to ,hell1 like thirsty cattle driven down to water1- ,p3 ,and drive the guilty unto hell1 a weary herd1 ,s3 ,and ,we will drive the guilty to hell thirsty #jai4jhg ,y3 ,none shall have the power of intercession1 but such a one as has received permission 7or promise7 from 7,allah7 ,most ,gracious4 ,p3 ,they will have no power of intercession1 save him who hath made a covenant with his ,lord4 ,s3 ,they shall not control intercession1 save he who has made a covenant with the ,beneficent ,allah4 #jai4jhh ,y3 ,they say3 7,allah7 ,most ,gracious has begotten a son6 ,p3 ,and they say3 ,the ,beneficent hath taken unto ,himself a son4 ,s3 ,and they say3 ,the ,beneficent ,allah has taken 7to ,himself7 a son4 #jai4jhi ,y3 ,indeed ye have put forth a thing most monstrous6 ,p3 ,assuredly ye utter a disastrous thing ,s3 ,certainly you have made an abominable assertion #jai4jij ,y3 ,at it the skies are ready to burst1 the earth to split asunder1 and the mountains to fall down in utter ruin1 ,p3 ,whereby almost the heavens are torn1 and the earth is split asunder and the mountains fall in ruins1 ,s3 ,the heavens may almost be rent thereat1 and the earth cleave asunder1 and the mountains fall down in pieces1 #jai4jia ,y3 ,that they should invoke a son for 7,allah7 ,most ,gracious4 ,p3 ,that ye ascribe unto the ,beneficent a son1 ,s3 ,that they ascribe a son to the ,beneficent ,allah4 #jai4jib ,y3 ,for it is not consonant with the majesty of 7,allah7 ,most ,gracious that ,he should beget a son4 ,p3 ,when it is not meet for 7the ,majesty of7 the ,beneficent that ,he should choose a son4 ,s3 ,and it is not worthy of the ,beneficent ,allah that ,he should take 7to ,himself7 a son4 #jai4jic ,y3 ,not one of the beings in the heavens and the earth but must come to 7,allah7 ,most ,gracious as a servant4 ,p3 ,there is none in the heavens and the earth but cometh unto the ,beneficent as a slave4 ,s3 ,there is no one in the heavens and the earth but will come to the ,beneficent ,allah as a servant4 #jai4jid ,y3 ,he does take an account of them 7all71 and hath numbered them 7all7 exactly4 ,p3 ,verily ,he knoweth them and numbereth them with 7right7 numbering4 ,s3 ,certainly ,he has a comprehensive knowledge of them and ,he has numbered them a 7comprehensive7 numbering4 #jai4jie ,y3 ,and everyone of them will come to ,him singly on the ,day of ,judgment4 ,p3 ,and each one of them will come unto ,him on the ,day of ,resurrection1 alone4 ,s3 ,and every one of them will come to ,him on the day of resurrection alone4 #jai4jif ,y3 ,on those who believe and work deeds of righteousness1 will 7,allah7 ,most ,gracious bestow love4 ,p3 ,lo6 those who believe and do good works1 the ,beneficent will appoint for them love4 ,s3 ,surely 7as for7 those who believe and do good deeds for them will ,allah bring about love4 #jai4jig ,y3 ,so have ,we made the 7,qur'an7 easy in thine own tongue1 that with it thou mayest give ,glad ,tidings to the righteous1 and warnings to people given to contention4 ,p3 ,and ,we make 7this ,scripture7 easy in thy tongue1 7,o ,muhammad7 only that thou mayst bear good tidings therewith unto those who ward off 7evil71 and warn therewith the froward folk4 ,s3 ,so ,we have only made it easy in your tongue that you may give good news thereby to those who guard 7against evil7 and warn thereby a vehemently contentious people4 #jai4jih ,y3 ,but how many 7countless7 generations before them have ,we destroyed8 ,canst thou find a single one of them 7now7 or hear 7so much as7 a whisper of them8 ,p3 ,and how many a generation before them have ,we destroyed6 ,canst thou 7,muhammad7 see a single man of them1 or hear from them the slightest sound8 ,s3 ,and how many a generation have ,we destroyed before them6 ,do you see any one of them or hear a sound of them8 ---------------------------------------- ----------------------------- ,chapter #bj3 ,,ta-,,ha 7,,ta-,,ha7 ,total ,verses3 #ace ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jbj4jja ,y3 ,ta-,ha4 ,p3 ,ta4 ,ha4 ,s3 ,ta ,ha4 #jbj4jjb ,y3 ,we have not sent down the ,qur'an to thee to be 7an occasion7 for thy distress1 ,p3 ,we have not revealed unto thee 7,muhammad7 this ,qur'an that thou shouldst be distressed1 ,s3 ,we have not revealed the ,quran to you that you may be unsuccessful4 #jbj4jjc ,y3 ,but only as an admonition to those who fear 7,allah71- ,p3 ,but as a reminder unto him who feareth1 ,s3 ,nay1 it is a reminder to him who fears3 #jbj4jjd ,y3 ,a revelation from ,him ,who created the earth and the heavens on high4 ,p3 ,a revelation from ,him ,who created the earth and the high heavens1 ,s3 ,a revelation from ,him ,who created the earth and the high heavens4 #jbj4jje ,y3 7,allah7 ,most ,gracious is firmly established on the throne 7of authority74 ,p3 ,the ,beneficent ,one1 ,who is established on the ,throne4 ,s3 ,the ,beneficent ,allah is firm in power4 #jbj4jjf ,y3 ,to ,him belongs what is in the heavens and on earth1 and all between them1 and all beneath the soil4 ,p3 ,unto ,him belongeth whatsoever is in the heavens and whatsoever is in the earth1 and whatsoever is between them1 and whatsoever is beneath the sod4 ,s3 ,his is what is in the heavens and what is in the earth and what is between them two and what is beneath the ground4 #jbj4jjg ,y3 ,if thou pronounce the word aloud1 7it is no matter73 for verily ,he knoweth what is secret and what is yet more hidden4 ,p3 ,and if thou speakest aloud1 then lo6 ,he knoweth the secret 7thought7 and 7that which is yet7 more hidden4 ,s3 ,and if you utter the saying aloud1 then surely ,he knows the secret1 and what is yet more hidden4 #jbj4jjh ,y3 ,allah6 there is no god but ,he6 ,to ,him belong the most ,beautiful ,names4 ,p3 ,allah6 ,there is no ,god save ,him4 ,his are the most beautiful names4 ,s3 ,allah-- there is no god but ,he2 ,his are the very best names4 #jbj4jji ,y3 ,has the story of ,moses reached thee8 ,p3 ,hath there come unto thee the story of ,moses8 ,s3 ,and has the story of ,musa come to you8 #jbj4jaj ,y3 ,behold1 he saw a fire3 ,so he said to his family1 ,tarry ye2 ,i perceive a fire2 perhaps ,i can bring you some burning brand therefrom1 or find some guidance at the fire4 ,p3 ,when he saw a fire and said unto his folk3 ,lo6 ,wait6 ,i see a fire afar off4 ,peradventure ,i may bring you a brand therefrom or may find guidance at the fire4 ,s3 ,when he saw fire1 he said to his family3 ,stop1 for surely ,i see a fire1 haply ,i may bring to you therefrom a live coal or find a guidance at the fire4 #jbj4jaa ,y3 ,but when he came to the fire1 a voice was heard3 ,o ,moses6 ,p3 ,and when he reached it1 he was called by name3 ,o ,moses6 ,s3 ,so when he came to it1 a voice was uttered3 ,o ,musa3 #jbj4jab ,y3 ,verily ,i am thy ,lord6 therefore 7in ,my presence7 put off thy shoes3 thou art in the sacred valley ,tuwa4 ,p3 ,lo6 ,i1 even ,i1 am thy ,lord4 ,so take off thy shoes1 for lo6 thou art in the holy valley of ,tuwa4 ,s3 ,surely ,i am your ,lord1 therefore put off your shoes2 surely you are in the sacred valley1 ,tuwa1 #jbj4jac ,y3 ,i have chosen thee3 listen1 then1 to the inspiration 7sent to thee74 ,p3 ,and ,i have chosen thee1 so hearken unto that which is inspired4 ,s3 ,and ,i have chosen you1 so listen to what is revealed3 #jbj4jad ,y3 ,verily1 ,i am ,allah3 ,there is no god but ,i3 ,so serve thou ,me 7only71 and establish regular prayer for celebrating ,my praise4 ,p3 ,lo6 ,i1 even ,i1 am ,allah1 ,there is no ,god save ,me4 ,so serve ,me and establish worship for ,my remembrance4 ,s3 ,surely ,i am ,allah1 there is no god but ,i1 therefore serve ,me and keep up prayer for ,my remembrance3 #jbj4jae ,y3 ,verily the ,hour is coming - ,my design is to keep it hidden - for every soul to receive its reward by the measure of its ,endeavour4 ,p3 ,lo6 the ,hour is surely coming4 ,but ,i will to keep it hidden1 that every soul may be rewarded for that which it striveth 7to achieve74 ,s3 ,surely the hour is coming-- ,i am about to make it manifest-- so that every soul may be rewarded as it strives3 #jbj4jaf ,y3 ,therefore let not such as believe not therein but follow their own lusts1 divert thee therefrom1 lest thou perish644 ,p3 ,therefor1 let not him turn thee aside from 7the thought of7 it who believeth not therein but followeth his own desire1 lest thou perish4 ,s3 ,therefore let not him who believes not in it and follows his low desires turn you away from it so that you should perish2 #jbj4jag ,y3 ,and what is that in the right hand1 ,o ,moses8 ,p3 ,and what is that in thy right hand1 ,o ,moses8 ,s3 ,and what is this in your right hand1 ,o ,musa6 #jbj4jah ,y3 ,he said1 ,it is my rod3 on it ,i lean2 with it ,i beat down fodder for my flocks2 and in it ,i find other uses4 ,p3 ,he said3 ,this is my staff whereon ,i lean1 and wherewith ,i bear down branches for my sheep1 and wherein ,i find other uses4 ,s3 ,he said3 ,this is my staff3 ,i recline on it and ,i beat the leaves with it to make them fall upon my sheep1 and ,i have other uses for it4 #jbj4jai ,y3 7,allah7 said1 ,throw it1 ,o ,moses6 ,p3 ,he said3 ,cast it down1 ,o ,moses6 ,s3 ,he said3 ,cast it down1 ,o ,musa6 #jbj4jbj ,y3 ,he threw it1 and behold6 ,it was a snake1 active in motion4 ,p3 ,so he cast it down1 and lo6 it was a serpent1 gliding4 ,s3 ,so he cast it down2 and lo6 it was a serpent running4 #jbj4jba ,y3 7,allah7 said1 ,seize it1 and fear not3 ,we shall return it at once to its former condition44 ,p3 ,he said3 ,grasp it and fear not4 ,we shall return it to its former state4 ,s3 ,he said3 ,take hold of it and fear not2 ,we will restore it to its former state3 #jbj4jbb ,y3 ,now draw thy hand close to thy side3 ,it shall come forth white 7and shining71 without harm 7or stain71- as another ,sign1- ,p3 ,and thrust thy hand within thine armpit1 it will come forth white without hurt4 7,that will be7 another token4 ,s3 ,and press your hand to your side1 it shall come out white without evil3 another sign3 #jbj4jbc ,y3 ,in order that ,we may show thee 7two7 of our ,greater ,signs4 ,p3 ,that ,we may show thee 7some7 of ,our greater portents1 ,s3 ,that ,we may show you of ,our greater signs3 #jbj4jbd ,y3 ,go thou to ,pharaoh1 for he has indeed transgressed all bounds4 ,p3 ,go thou unto ,pharaoh6 ,lo6 he hath transgressed 7the bounds74 ,s3 ,go to ,firon1 surely he has exceeded all limits4 #jbj4jbe ,y3 7,moses7 said3 ,o my ,lord6 expand me my breast2 ,p3 7,moses7 said3 ,my ,lord6 relieve my mind ,s3 ,he said3 ,o my ,lord6 ,expand my breast for me1 #jbj4jbf ,y3 ,ease my task for me2 ,p3 ,and ease my task for me2 ,s3 ,and make my affair easy to me1 #jbj4jbg ,y3 ,and remove the impediment from my speech1 ,p3 ,and loose a knot from my tongue1 ,s3 ,and loose the knot from my tongue1 #jbj4jbh ,y3 ,so they may understand what ,i say3 ,p3 ,that they may understand my saying4 ,s3 7,that7 they may understand my word2 #jbj4jbi ,y3 ,and give me a ,minister from my family1 ,p3 ,appoint for me a henchman from my folk1 ,s3 ,and give to me an aider from my family3 #jbj4jcj ,y3 ,aaron1 my brother2 ,p3 ,aaron1 my brother4 ,s3 ,haroun1 my brother1 #jbj4jca ,y3 ,add to my strength through him1 ,p3 ,confirm my strength with him ,s3 ,strengthen my back by him1 #jbj4jcb ,y3 ,and make him share my task3 ,p3 ,and let him share my task1 ,s3 ,and associate him 7with me7 in my affair1 #jbj4jcc ,y3 ,that we may celebrate ,thy praise without stint1 ,p3 ,that we may glorify ,thee much ,s3 ,so that we should glorify ,thee much1 #jbj4jcd ,y3 ,and remember ,thee without stint3 ,p3 ,and much remember ,thee4 ,s3 ,and remember ,thee oft4 #jbj4jce ,y3 ,for ,thou art ,he that 7ever7 regardeth us4 ,p3 ,lo6 ,thou art ever ,seeing us4 ,s3 ,surely1 ,thou art seeing us4 #jbj4jcf ,y3 7,allah7 said3 ,granted is thy prayer1 ,o ,moses6 ,p3 ,he said3 ,thou art granted thy request1 ,o ,moses4 ,s3 ,he said3 ,you are indeed granted your petition1 ,o ,musa #jbj4jcg ,y3 ,and indeed ,we conferred a favour on thee another time 7before74 ,p3 ,and indeed1 another time1 already ,we have shown thee favour1 ,s3 ,and certainly ,we bestowed on you a favor at another time2 #jbj4jch ,y3 ,behold6 ,we sent to thy mother1 by inspiration1 the message3 ,p3 ,when we inspired in thy mother that which is inspired1 ,s3 ,when ,we revealed to your mother what was revealed2 #jbj4jci ,y3 ',throw 7the child7 into the chest1 and throw 7the chest7 into the river3 the river will cast him up on the bank1 and he will be taken up by one who is an enemy to ,me and an enemy to him'3 ,but ,i cast 7the garment of7 love over thee from ,me3 and 7this7 in order that thou mayest be reared under ,mine eye4 ,p3 ,saying3 ,throw him into the ark1 and throw it into the river1 then the river shall throw it on to the bank1 and there an enemy to ,me and an enemy to him shall take him4 ,and ,i endued thee with love from ,me that thou mightest be trained according to ,my will1 ,s3 ,saying3 ,put him into a chest1 then cast it down into the river1 then the river shall throw him on the shore2 there shall take him up one who is an enemy to ,me and enemy to him1 and ,i cast down upon you love from ,me1 and that you might be brought up before ,my eyes2 #jbj4jdj ,y3 ,behold6 thy sister goeth forth and saith1 'shall ,i show you one who will nurse and rear the 7child78' ,so ,we brought thee back to thy mother1 that her eye might be cooled and she should not grieve4 ,then thou didst slay a man1 but ,we saved thee from trouble1 and ,we tried thee in various ways4 ,then didst thou tarry a number of years with the people of ,midian4 ,then didst thou come hither as ordained1 ,o ,moses6 ,p3 ,when thy sister went and said3 ,shall ,i show you one who will nurse him8 and we restored thee to thy mother that her eyes might be refreshed and might not sorrow4 ,and thou didst kill a man and ,we delivered thee from great distress1 and tried thee with a heavy trial4 ,and thou didst tarry years among the folk of ,midian4 ,then camest thou 7hither7 by 7,my7 providence1 ,o ,moses1 ,s3 ,when your sister went and said3 ,shall ,i direct you to one who will take charge of him8 ,so ,we brought you back to your mother1 that her eye might be cooled and she should not grieve and you killed a man1 then ,we delivered you from the grief1 and ,we tried you with 7a severe7 trying4 ,then you stayed for years among the people of ,madyan2 then you came hither as ordained1 ,o ,musa4 #jbj4jda ,y3 ,and ,i have prepared thee for ,myself 7for service744 ,p3 ,and ,i have attached thee to ,myself4 ,s3 ,and ,i have chosen you for ,myself3 #jbj4jdb ,y3 ,go1 thou and thy brother1 with ,my ,signs1 and slacken not1 either of you1 in keeping ,me in remembrance4 ,p3 ,go1 thou and thy brother1 with ,my tokens1 and be not faint in remembrance of ,me4 ,s3 ,go you and your brother with ,my communications and be not remiss in remembering ,me2 #jbj4jdc ,y3 ,go1 both of you1 to ,pharaoh1 for he has indeed transgressed all bounds2 ,p3 ,go1 both of you1 unto ,pharaoh4 ,lo6 he hath transgressed 7the bounds74 ,s3 ,go both to ,firon1 surely he has become inordinate2 #jbj4jdd ,y3 ,but speak to him mildly2 perchance he may take warning or fear 7,allah74 ,p3 ,and speak unto him a gentle word1 that peradventure he may heed or fear4 ,s3 ,then speak to him a gentle word haply he may mind or fear4 #jbj4jde ,y3 ,they 7,moses and ,aaron7 said3 ,our ,lord6 ,we fear lest he hasten with insolence against us1 or lest he transgress all bounds4 ,p3 ,they said3 ,our ,lord6 ,lo6 we fear that he may be beforehand with us or that he may play the tyrant4 ,s3 ,both said3 ,o our ,lord6 ,surely we fear that he may hasten to do evil to us or that he may become inordinate4 #jbj4jdf ,y3 ,he said3 ,fear not3 for ,i am with you3 ,i hear and see 7everything74 ,p3 ,he said3 ,fear not4 ,lo6 ,i am with you twain1 ,hearing and ,seeing4 ,s3 ,he said3 ,fear not1 surely ,i am with you both3 ,i do hear and see4 #jbj4jdg ,y3 ,so go ye both to him1 and say1 ',verily we are messengers sent by thy ,lord3 ,send forth1 therefore1 the ,children of ,israel with us1 and afflict them not3 with a ,sign1 indeed1 have we come from thy ,lord6 and peace to all who follow guidance6 ,p3 ,so go ye unto him and say3 ,lo6 we are two messengers of thy ,lord4 ,so let the children of ,israel go with us1 and torment them not4 ,we bring thee a token from thy ,lord4 ,and peace will be for him who followeth right guidance4 ,s3 ,so go you both to him and say3 ,surely we are two messengers of your ,lord2 therefore send the children of ,israel with us and do not torment them6 ,indeed we have brought to you a communication from your ,lord1 and peace is on him who follows the guidance2 #jbj4jdh ,y3 ',verily it has been revealed to us that the ,penalty 7awaits7 those who reject and turn away4' ,p3 ,lo6 it hath been revealed unto us that the doom will be for him who denieth and turneth away4 ,s3 ,surely it has been revealed to us that the chastisement will surely come upon him who rejects and turns back4 #jbj4jdi ,y3 7,when this message was delivered71 7,pharaoh7 said3 ,who1 then1 ,o ,moses1 is the ,lord of you two8 ,p3 7,pharaoh7 said3 ,who then is the ,lord of you twain1 ,o ,moses8 ,s3 7,firon7 said3 ,and who is your ,lord1 ,o ,musa8 #jbj4jej ,y3 ,he said3 ,our ,lord is ,he ,who gave to each 7created7 thing its form and nature1 and further1 gave 7it7 guidance4 ,p3 ,he said3 ,our ,lord is ,he ,who gave unto everything its nature1 then guided it aright4 ,s3 ,he said3 ,our ,lord is ,he ,who gave to everything its creation1 then guided it 7to its goal74 #jbj4jea ,y3 7,pharaoh7 said3 ,what then is the condition of previous generations8 ,p3 ,he said3 ,what then is the state of the generations of old8 ,s3 ,he said3 ,then what is the state of the former generations8 #jbj4jeb ,y3 ,he replied3 ,the knowledge of that is with my ,lord1 duly recorded3 my ,lord never errs1 nor forgets1- ,p3 ,he said3 ,the knowledge thereof is with my ,lord in a ,record4 ,my ,lord neither erreth nor forgetteth1 ,s3 ,he said3 ,the knowledge thereof is with my ,lord in a book1 my ,lord errs not1 nor does ,he forget2 #jbj4jec ,y3 ,he ,who has1 made for you the earth like a carpet spread out2 has enabled you to go about therein by roads 7and channels72 and has sent down water from the sky4 ,with it have ,we produced diverse pairs of plants each separate from the others4 ,p3 ,who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby ,we have brought forth divers kinds of vegetation1 ,s3 ,who made the earth for you an expanse and made for you therein paths and sent down water from the cloud2 then thereby ,we have brought forth many species of various herbs4 #jbj4jed ,y3 ,eat 7for yourselves7 and pasture your cattle3 verily1 in this are ,signs for men endued with understanding4 ,p3 7,saying73 ,eat ye and feed your cattle4 ,lo6 herein verily are portents for men of thought4 ,s3 ,eat and pasture your cattle2 most surely there are signs in this for those endowed with understanding4 #jbj4jee ,y3 ,from the 7earth7 did ,we create you1 and into it shall ,we return you1 and from it shall ,we bring you out once again4 ,p3 ,thereof ,we created you1 and thereunto ,we return you1 and thence ,we bring you forth a second time4 ,s3 ,from it ,we created you and into it ,we shall send you back and from it will ,we raise you a second time4 #jbj4jef ,y3 ,and ,we showed ,pharaoh all ,our ,signs1 but he did reject and refuse4 ,p3 ,and ,we verily did show him all ,our tokens1 but he denied them and refused4 ,s3 ,and truly ,we showed him ,our signs1 all of them1 but he rejected and refused4 #jbj4jeg ,y3 ,he said3 ,hast thou come to drive us out of our land with thy magic1 ,o ,moses8 ,p3 ,he said3 ,hast come to drive us out from our land by thy magic1 ,o ,moses8 ,s3 ,said he3 ,have you come to us that you should turn us out of our land by your magic1 ,o ,musa8 #jbj4jeh ,y3 ,but we can surely produce magic to match thine6 ,so make a tryst between us and thee1 which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances4 ,p3 ,but we surely can produce for thee magic the like thereof2 so appoint a tryst between us and you1 which neither we nor thou shall fail to keep1 at a place convenient 7to us both74 ,s3 ,so we too will produce before you magic like it1 therefore make between us and you an appointment1 which we should not break1 7neither7 we nor you1 7in7 a central place4 #jbj4jei ,y3 ,moses said3 ,your tryst is the ,day of the ,festival1 and let the people be assembled when the sun is well up4 ,p3 7,moses7 said3 ,your tryst shall be the day of the feast1 and let the people assemble when the sun hath risen high4 ,s3 7,musa7 said3 ,your appointment is the day of the ,festival and let the people be gathered together in the early forenoon4 #jbj4jfj ,y3 ,so ,pharaoh withdrew3 ,he concerted his plan1 and then came 7back74 ,p3 ,then ,pharaoh went and gathered his strength1 then came 7to the appointed tryst74 ,s3 ,so ,firon turned his back and settled his plan1 then came4 #jbj4jfa ,y3 ,moses said to him3 ,woe to you6 ,forge not ye a lie against ,allah1 lest ,he destroy you 7at once7 utterly by chastisement3 the forger must suffer frustration6 ,p3 ,moses said unto them3 ,woe unto you6 ,invent not a lie against ,allah1 lest ,he extirpate you by some punishment4 ,he who lieth faileth miserably4 ,s3 ,musa said to them3 ,woe to you6 do not forge a lie against ,allah1 lest ,he destroy you by a punishment1 and he who forges 7a lie7 indeed fails to attain 7his desire74 #jbj4jfb ,y3 ,so they disputed1 one with another1 over their affair1 but they kept their talk secret4 ,p3 ,then they debated one with another what they must do1 and they kept their counsel secret4 ,s3 ,so they disputed with one another about their affair and kept the discourse secret4 #jbj4jfc ,y3 ,they said3 ,these two are certainly 7expert7 magicians3 their object is to drive you out from your land with their magic1 and to do away with your most cherished institutions4 ,p3 ,they said3 ,lo6 these are two wizards who would drive you out from your country by their magic1 and destroy your best traditions2 ,s3 ,they said3 ,these are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions4 #jbj4jfd ,y3 ,therefore concert your plan1 and then assemble in 7serried7 ranks3 ,he wins 7all along7 today who gains the upper hand4 ,p3 ,so arrange your plan1 and come in battle line4 ,whoso is uppermost this day will be indeed successful4 ,s3 ,therefore settle your plan1 then come standing in ranks and he will prosper indeed this day who overcomes4 #jbj4jfe ,y3 ,they said3 ,o ,moses6 whether wilt thou that thou throw 7first7 or that we be the first to throw8 ,p3 ,they said3 ,o ,moses6 ,either throw first1 or let us be the first to throw8 ,s3 ,they said3 ,o ,musa6 will you cast1 or shall we be the first who cast down8 #jbj4jff ,y3 ,he said1 ,nay1 throw ye first6 ,then behold their ropes and their rods-so it seemed to him on account of their magic - began to be in lively motion6 ,p3 ,he said3 ,nay1 do ye throw6 ,then lo6 their cords and their staves1 by their magic1 appeared to him as though they ran4 ,s3 ,he said3 ,nay6 cast down4 ,then lo6 their cords and their rods-- it was imaged to him on account of their magic as if they were running4 #jbj4jfg ,y3 ,so ,moses conceived in his mind a 7sort of7 fear4 ,p3 ,and ,moses conceived a fear in his mind4 ,s3 ,so ,musa conceived in his mind a fear4 #jbj4jfh ,y3 ,we said3 ,fear not6 for thou hast indeed the upper hand3 ,p3 ,we said3 ,fear not6 ,lo6 thou art the higher4 ,s3 ,we said3 ,fear not1 surely you shall be the uppermost1 #jbj4jfi ,y3 ,throw that which is in thy right hand3 ,quickly will it swallow up that which they have faked what they have faked is but a magician's trick3 and the magician thrives not1 7no matter7 where he goes4 ,p3 ,throw that which is in thy right hand6 ,it will eat up that which they have made4 ,lo6 that which they have made is but a wizard's artifice1 and a wizard shall not be successful to whatever point 7of skill7 he may attain4 ,s3 ,and cast down what is in your right hand2 it shall devour what they have wrought2 they have wrought only the plan of a magician1 and the magician shall not be successful wheresoever he may come from4 #jbj4jgj ,y3 ,so the magicians were thrown down to prostration3 they said1 ,we believe in the ,lord of ,aaron and ,moses4 ,p3 ,then the wizards were 7all7 flung down prostrate1 crying3 ,we believe in the ,lord of ,aaron and ,moses4 ,s3 ,and the magicians were cast down making obeisance2 they said3 ,we believe in the ,lord of ,haroun and ,musa4 #jbj4jga ,y3 7,pharaoh7 said3 ,believe ye in ,him before ,i give you permission8 ,surely this must be your leader1 who has taught you magic6 be sure ,i will cut off your hands and feet on opposite sides1 and ,i will have you crucified on trunks of palm-trees3 so shall ye know for certain1 which of us can give the more severe and the more lasting punishment6 ,p3 7,pharaoh7 said3 ,ye put faith in him before ,i give you leave4 ,lo6 he is your chief who taught you magic4 ,now surely ,i shall cut off your hands and your feet alternately1 and ,i shall crucify you on the trunks of palm trees1 and ye shall know for certain which of us hath sterner and more lasting punishment4 ,s3 7,firon7 said3 ,you believe in him before ,i give you leave2 most surely he is the chief of you who taught you enchantment1 therefore ,i will certainly cut off your hands and your feet on opposite sides1 and ,i will certainly crucify you on the trunks of the palm trees1 and certainly you will come to know which of us is the more severe and the more abiding in chastising4 #jbj4jgb ,y3 ,they said3 ,never shall we regard thee as more than the ,clear ,signs that have come to us1 or than ,him ,who created us6 so decree whatever thou desirest to decree3 for thou canst only decree 7touching7 the life of this world4 ,p3 ,they said3 ,we choose thee not above the clear proofs that have come unto us1 and above ,him ,who created us4 ,so decree what thou wilt decree4 ,thou wilt end for us only this life of the world4 ,s3 ,they said3 ,we do not prefer you to what has come to us of clear arguments and to ,he ,who made us1 therefore decide what you are going to decide2 you can only decide about this world's life4 #jbj4jgc ,y3 ,for us1 we have believed in our ,lord3 may ,he forgive us our faults1 and the magic to which thou didst compel us3 for ,allah is ,best and ,most ,abiding4 ,p3 ,lo6 we believe in our ,lord1 that ,he may forgive us our sins and the magic unto which thou didst force us4 ,allah is better and more lasting4 ,s3 ,surely we believe in our ,lord that ,he may forgive us our sins and the magic to which you compelled us2 and ,allah is better and more abiding4 #jbj4jgd ,y3 ,verily he who comes to his ,lord as a sinner 7at ,judgment71- for him is ,hell3 therein shall he neither die nor live4 ,p3 ,lo6 whoso cometh guilty unto his ,lord1 verily for him is hell4 ,there he will neither die nor live4 ,s3 ,whoever comes to his ,lord 7being7 guilty1 for him is surely hell2 he shall not die therein1 nor shall he live4 #jbj4jge ,y3 ,but such as come to ,him as ,believers who have worked righteous deeds1- for them are ranks exalted1- ,p3 ,but whoso cometh unto ,him a believer1 having done good works1 for such are the high stations2 ,s3 ,and whoever comes to ,him a believer 7and7 he has done good deeds indeed1 these it is who shall have the high ranks1 #jbj4jgf ,y3 ,gardens of ,eternity1 beneath which flow rivers3 they will dwell therein for aye3 such is the reward of those who purify themselves 7from evil74 ,p3 ,gardens of ,eden underneath which rivers flow1 wherein they will abide for ever4 ,that is the reward of him who groweth4 ,s3 ,the gardens of perpetuity1 beneath which rivers flow1 to abide therein2 and this is the reward of him who has purified himself4 #jbj4jgg ,y3 ,we sent an inspiration to ,moses3 ,travel by night with ,my servants1 and strike a dry path for them through the sea1 without fear of being overtaken 7by ,pharaoh7 and without 7any other7 fear4 ,p3 ,and verily ,we inspired ,moses1 saying3 ,take away ,my slaves by night and strike for them a dry path in the sea1 fearing not to be overtaken1 neither being afraid 7of the sea74 ,s3 ,and certainly ,we revealed to ,musa1 saying3 ,travel by night with ,my servants1 then make for them a dry path in the sea1 not fearing to be overtaken1 nor being afraid4 #jbj4jgh ,y3 ,then ,pharaoh pursued them with his forces1 but the waters completely overwhelmed them and covered them up4 ,p3 ,then ,pharaoh followed them with his hosts and there covered them that which did cover them of the sea4 ,s3 ,and ,firon followed them with his armies1 so there came upon them of the sea that which came upon them4 #jbj4jgi ,y3 ,pharaoh led his people astray instead of leading them aright4 ,p3 ,and ,pharaoh led his folk astray1 he did not guide them4 ,s3 ,and ,firon led astray his people and he did not guide 7them7 aright4 #jbj4jhj ,y3 ,o ye ,children of ,israel6 ,we delivered you from your enemy1 and ,we made a ,covenant with you on the right side of ,mount 7,sinai71 and ,we sent down to you ,manna and quails3 ,p3 ,o ,children of ,israel6 ,we delivered you from your enemy1 and we made a covenant with you on the holy mountain's side1 and sent down on you the manna and the quails1 ,s3 ,o children of ,israel6 indeed ,we delivered you from your enemy1 and ,we made a covenant with you on the blessed side of the mountain1 and ,we sent to you the manna and the quails4 #jbj4jha ,y3 7,saying73 ,eat of the good things ,we have provided for your sustenance1 but commit no excess therein1 lest ,my ,wrath should justly descend on you3 and those on whom descends ,my ,wrath do perish indeed6 ,p3 7,saying73 ,eat of the good things wherewith ,we have provided you1 and transgress not in respect thereof lest ,my wrath come upon you3 and he on whom ,my wrath cometh1 he is lost indeed4 ,s3 ,eat of the good things ,we have given you for sustenance1 and be not inordinate with respect to them1 lest ,my wrath should be due to you1 and to whomsoever ,my wrath is due be shall perish indeed4 #jbj4jhb ,y3 ,but1 without doubt1 ,i am 7also7 ,he that forgives again and again1 to those who repent1 believe1 and do right1 who1- in fine1 are ready to receive true guidance4 ,p3 ,and lo6 verily ,i am ,forgiving toward him who repenteth and believeth and doeth good1 and afterward walketh aright4 ,s3 ,and most surely ,i am most ,forgiving to him who repents and believes and does good1 then continues to follow the right direction4 #jbj4jhc ,y3 7,when ,moses was up on the ,mount1 ,allah said37 ,what made thee hasten in advance of thy people1 ,o ,moses8 ,p3 ,and 7it was said73 ,what hath made thee hasten from thy folk1 ,o ,moses8 ,s3 ,and what caused you to hasten from your people1 ,o ,musa8 #jbj4jhd ,y3 ,he replied3 ,behold1 they are close on my footsteps3 ,i hastened to thee1 ,o my ,lord1 to please thee4 ,p3 ,he said3 ,they are close upon my track4 ,i hastened unto ,thee1 my ,lord1 that ,thou mightest be well pleased4 ,s3 ,he said3 ,they are here on my track and ,i hastened on to ,thee1 my ,lord1 that ,thou mightest be pleased4 #jbj4jhe ,y3 7,allah7 said3 ,we have tested thy people in thy absence3 the ,samiri has led them astray4 ,p3 ,he said3 ,lo6 ,we have tried thy folk in thine absence1 and ,as-,samiri hath misled them4 ,s3 ,he said3 ,so surely ,we have tried your people after you1 and the ,samiri has led them astray4 #jbj4jhf ,y3 ,so ,moses returned to his people in a state of indignation and sorrow4 ,he said3 ,o my people6 did not your ,lord make a handsome promise to you8 ,did then the promise seem to you long 7in coming78 ,or did ye desire that ,wrath should descend from your ,lord on you1 and so ye broke your promise to me8 ,p3 ,then ,moses went back unto his folk1 angry and sad4 ,he said3 ,o my people6 ,hath not your ,lord promised you a fair promise8 ,did the time appointed then appear too long for you1 or did ye wish that wrath from your ,lord should come upon you1 that ye broke tryst with me8 ,s3 ,so ,musa returned to his people wrathful1 sorrowing4 ,said he3 ,o my people6 did not your ,lord promise you a goodly promise3 did then the time seem long to you1 or did you wish that displeasure from your ,lord should be due to you1 so that you broke 7your7 promise to me8 #jbj4jhg ,y3 ,they said3 ,we broke not the promise to thee1 as far as lay in our power3 but we were made to carry the weight of the ornaments of the 7whole7 people1 and we threw them 7into the fire71 and that was what the ,samiri suggested4 ,p3 ,they said3 ,we broke not tryst with thee of our own will1 but we were laden with burdens of ornaments of the folk1 then cast them 7in the fire71 for thus ,as-,samiri proposed4 ,s3 ,they said3 ,we did not break 7our7 promise to you of our own accord1 but we were made to bear the burdens of the ornaments of the people1 then we made a casting of them1 and thus did the ,samiri suggest4 #jbj4jhh ,y3 ,then he brought out 7of the fire7 before the 7people7 the image of a calf3 ,it seemed to low3 so they said3 ,this is your god1 and the god of ,moses1 but 7,moses7 has forgotten6 ,p3 ,then he produced for them a calf1 of saffron hue1 which gave forth a lowing sound4 ,and they cried3 ,this is your god and the god of ,moses1 but he hath forgotten4 ,s3 ,so he brought forth for them a calf1 a 7mere7 body1 which had a mooing sound1 so they said3 ,this is your god and the god of ,musa1 but he forgot4 #jbj4jhi ,y3 ,could they not see that it could not return them a word 7for answer71 and that it had no power either to harm them or to do them good8 ,p3 ,see they not1 then1 that it returneth no saying unto them and possesseth for them neither hurt nor use8 ,s3 ,what6 could they not see that it did not return to them a reply1 and 7that7 it did not control any harm or benefit for them8 #jbj4jij ,y3 ,aaron had already1 before this said to them3 ,o my people6 ye are being tested in this3 for verily your ,lord is 7,allah7 ,most ,gracious2 so follow me and obey my command4 ,p3 ,and ,aaron indeed had told them beforehand3 ,o my people6 ,ye are but being seduced therewith1 for lo6 your ,lord is the ,beneficent1 so follow me and obey my order4 ,s3 ,and certainly ,haroun had said to them before3 ,o my people6 you are only tried by it1 and surely your ,lord is the ,beneficent ,allah1 therefore follow me and obey my order4 #jbj4jia ,y3 ,they had said3 ,we will not abandon this cult1 but we will devote ourselves to it until ,moses returns to us4 ,p3 ,they said3 ,we shall by no means cease to be its votaries till ,moses return unto us4 ,s3 ,they said3 ,we will by no means cease to keep to its worship until ,musa returns to us4 #jbj4jib ,y3 7,moses7 said3 ,o ,aaron6 what kept thee back1 when thou sawest them going wrong1 ,p3 ,he 7,moses7 said3 ,o ,aaron6 ,what held thee back when thou didst see them gone astray1 ,s3 7,musa7 said3 ,o ,haroun6 what prevented you1 when you saw them going astray1 #jbj4jic ,y3 ,from following me8 ,didst thou then disobey my order8 ,p3 ,that thou followedst me not8 ,hast thou then disobeyed my order8 ,s3 ,so that you did not follow me8 ,did you then disobey my order8 #jbj4jid ,y3 7,aaron7 replied3 ,o son of my mother6 ,seize 7me7 not by my beard nor by 7the hair of7 my head6 ,truly ,i feared lest thou shouldst say1 ',thou has caused a division among the children of ,israel1 and thou didst not respect my word6' ,p3 ,he said3 ,o son of my mother6 ,clutch not my beard nor my head6 ,i feared lest thou shouldst say3 ,thou hast caused division among the ,children of ,israel1 and hast not waited for my word4 ,s3 ,he said3 ,o son of my mother6 seize me not by my beard nor by my head2 surely ,i was afraid lest you should say3 ,you have caused a division among the children of ,israel and not waited for my word4 #jbj4jie ,y3 7,moses7 said3 ,what then is thy case1 ,o ,samiri8 ,p3 7,moses7 said3 ,and what hast thou to say1 ,o ,samiri8 ,s3 ,he said3 ,what was then your object1 ,o ,samiri8 #jbj4jif ,y3 ,he replied3 ,i saw what they saw not3 so ,i took a handful 7of dust7 from the footprint of the ,messenger1 and threw it 7into the calf73 thus did my soul suggest to me4 ,p3 ,he said3 ,i perceived what they perceive not1 so ,i seized a handful from the footsteps of the messenger1 and then threw it in4 ,thus my soul commended to me4 ,s3 ,he said3 ,i saw 7,jibreel7 what they did not see1 so ,i took a handful 7of the dust7 from the footsteps of the messenger1 then ,i threw it in the casting2 thus did my soul commend to me4 #jbj4jig ,y3 7,moses7 said3 ,get thee gone6 but thy 7punishment7 in this life will be that thou wilt say1 'touch me not'2 and moreover 7for a future penalty7 thou hast a promise that will not fail3 ,now look at thy god1 of whom thou hast become a devoted worshipper3 ,we will certainly 7melt7 it in a blazing fire and scatter it broadcast in the sea6 ,p3 7,moses7 said3 ,then go6 and lo6 in this life it is for thee to say3 ,touch me not6 and lo6 there is for thee a tryst thou canst not break4 ,now look upon thy god of which thou hast remained a votary4 ,verily we will burn it and will scatter its dust over the sea4 ,s3 ,he said3 ,begone then1 surely for you it will be in this life to say1 ,touch 7me7 not2 and surely there is a threat for you1 which shall not be made to fail to you1 and look at your god to whose worship you kept 7so long72 we will certainly burn it1 then we will certainly scatter it a 7wide7 scattering in the sea4 #jbj4jih ,y3 ,but the god of you all is the ,one ,allah3 there is no god but ,he3 all things ,he comprehends in ,his knowledge4 ,p3 ,your ,god is only ,allah1 than ,whom there is no other ,god4 ,he embraceth all things in ,his knowledge4 ,s3 ,your ,god is only ,allah1 there is no god but ,he2 ,he comprehends all things in 7,his7 knowledge4 #jbj4jii ,y3 ,thus do ,we relate to thee some stories of what happened before3 for ,we have sent thee a ,message from ,our own ,presence4 ,p3 ,thus relate ,we unto thee 7,muhammad7 some tidings of that which happened of old1 and ,we have given thee from ,our presence a reminder4 ,s3 ,thus do ,we relate to you 7some7 of the news of what has gone before2 and indeed ,we have given to you a ,reminder from ,ourselves4 #jbj4ajj ,y3 ,if any do turn away therefrom1 verily they will bear a burden on the ,day of judgment2 ,p3 ,whoso turneth away from it1 he verily will bear a burden on the ,day of ,resurrection1 ,s3 ,whoever turns aside from it1 he shall surely bear a burden on the day of resurrection1 #jbj4aja ,y3 ,they will abide in this 7state73 and grievous will the burden be to them on that ,day1- ,p3 ,abiding under it - an evil burden for them on the ,day of ,resurrection1 ,s3 ,abiding in this 7state71 and evil will it be for them to bear on the day of resurrection2 #jbj4ajb ,y3 ,the ,day when the ,trumpet will be sounded3 that ,day1 ,we shall gather the sinful1 blear-eyed 7with terror74 ,p3 ,the day when the ,trumpet is blown4 ,on that day we assemble the guilty white-eyed 7with terror71 ,s3 ,on the day when the trumpet shall be blown1 and ,we will gather the guilty1 blue-eyed1 on that day2 #jbj4ajc ,y3 ,in whispers will they consult each other3 ,yet tarried not longer than ten 7,days72 ,p3 ,murmuring among themselves3 ,ye have tarried but ten 7days74 ,s3 ,they shall consult together secretly3 ,you did tarry but ten 7centuries74 #jbj4ajd ,y3 ,we know best what they will say1 when their leader most eminent in conduct will say3 ,ye tarried not longer than a day6 ,p3 ,we are ,best ,aware of what they utter when their best in conduct say3 ,ye have tarried but a day4 ,s3 ,we know best what they say1 when the fairest of them in course would say3 ,you tarried but a day4 #jbj4aje ,y3 ,they ask thee concerning the ,mountains3 say1 ,my ,lord will uproot them and scatter them as dust2 ,p3 ,they will ask thee of the mountains 7on that day74 ,say3 ,my ,lord will break them into scattered dust4 ,s3 ,and they ask you about the mountains4 ,say3 ,my ,lord will carry them away from the roots4 #jbj4ajf ,y3 ,he will leave them as plains smooth and level2 ,p3 ,and leave it as an empty plain1 ,s3 ,then leave it a plain1 smooth level #jbj4ajg ,y3 ,nothing crooked or curved wilt thou see in their place4 ,p3 ,wherein thou seest neither curve nor ruggedness4 ,s3 ,you shall not see therein any crookedness or unevenness4 #jbj4ajh ,y3 ,on that ,day will they follow the ,caller 7straight73 no crookedness 7can they show7 him3 all sounds shall humble themselves in the ,presence of 7,allah7 ,most ,gracious3 nothing shalt thou hear but the tramp of their feet 7as they march74 ,p3 ,on that day they follow the summoner who deceiveth not1 and voices are hushed for the ,beneficent1 and thou hearest but a faint murmur4 ,s3 ,on that day they shall follow the inviter1 there is no crookedness in him1 and the voices shall be low before the ,beneficent ,allah so that you shall not hear aught but a soft sound4 #jbj4aji ,y3 ,on that ,day shall no intercession avail except for those for whom permission has been granted by 7,allah7 ,most ,gracious and whose word is acceptable to ,him4 ,p3 ,on that day no intercession availeth save 7that of7 him unto whom the ,beneficent hath given leave and whose word ,he accepteth4 ,s3 ,on that day shall no intercession avail except of him whom the ,beneficent ,allah allows and whose word ,he is pleased with4 #jbj4aaj ,y3 ,he knows what 7appears to ,his creatures as7 before or after or behind them3 but they shall not compass it with their knowledge4 ,p3 ,he knoweth 7all7 that is before them and 7all7 that is behind them1 while they cannot compass it in knowledge4 ,s3 ,he knows what is before them and what is behind them1 while they do not comprehend it in knowledge4 #jbj4aaa ,y3 7,all7 faces shall be humbled before 7,him7 - the ,living1 the ,self-,subsisting1 ,eternal3 hopeless indeed will be the man that carries iniquity 7on his back74 ,p3 ,and faces humble themselves before the ,living1 the ,eternal4 ,and he who beareth 7a burden of7 wrongdoing is indeed a failure 7on that day74 ,s3 ,and the faces shall be humbled before the ,living1 the ,self-subsistent ,allah1 and he who bears iniquity is indeed a failure4 #jbj4aab ,y3 ,but he who works deeds of righteousness1 and has faith1 will have no fear of harm nor of any curtailment 7of what is his due74 ,p3 ,and he who hath done some good works1 being a believer1 he feareth not injustice nor begrudging 7of his wage74 ,s3 ,and whoever does good works and he is a believer1 he shall have no fear of injustice nor of the withholding of his due4 #jbj4aac ,y3 ,thus have ,we sent this down - an ,arabic ,qur'an - and explained therein in detail some of the warnings1 in order that they may fear ,allah1 or that it may cause their remembrance 7of ,him74 ,p3 ,thus we have revealed it as a ,lecture in ,arabic1 and have displayed therein certain threats1 that peradventure they may keep from evil or that it may cause them to take heed4 ,s3 ,and thus have ,we sent it down an ,arabic ,quran1 and have distinctly set forth therein of threats that they may guard 7against evil7 or that it may produce a reminder for them4 #jbj4aad ,y3 ,high above all is ,allah1 the ,king1 the ,truth6 ,be not in haste with the ,qur'an before its revelation to thee is completed1 but say1 ,o my ,lord6 advance me in knowledge4 ,p3 ,then exalted be ,allah1 the ,true ,king6 ,and hasten not 7,o ,muhammad7 with the ,qur'an ere its revelation hath been perfected unto thee1 and say3 ,my ,lord6 ,increase me in knowledge4 ,s3 ,supremely exalted is therefore ,allah1 the ,king1 the ,truth1 and do not make haste with the ,quran before its revelation is made complete to you and say3 ,o my ,lord6 increase me in knowledge4 #jbj4aae ,y3 ,we had already1 beforehand1 taken the covenant of ,adam1 but he forgot3 and ,we found on his part no firm resolve4 ,p3 ,and verily ,we made a covenant of old with ,adam1 but he forgot1 and ,we found no constancy in him4 ,s3 ,and certainly ,we gave a commandment to ,adam before1 but he forgot2 and ,we did not find in him any determination4 #jbj4aaf ,y3 ,when ,we said to the angels1 ,prostrate yourselves to ,adam1 they prostrated themselves1 but not ,iblis3 he refused4 ,p3 ,and when ,we said unto the angels3 ,fall prostrate before ,adam1 they fell prostrate 7all7 save ,iblis2 he refused4 ,s3 ,and when ,we said to the angels3 ,make obeisance to ,adam1 they made obeisance1 but ,iblis 7did it not72 he refused4 #jbj4aag ,y3 ,then ,we said3 ,o ,adam6 verily1 this is an enemy to thee and thy wife3 so let him not get you both out of the ,garden1 so that thou art landed in misery4 ,p3 ,therefor we said3 ,o ,adam6 ,this is an enemy unto thee and unto thy wife1 so let him not drive you both out of the ,garden so that thou come to toil4 ,s3 ,so ,we said3 ,o ,adam6 ,this is an enemy to you and to your wife2 therefore let him not drive you both forth from the garden so that you should be unhappy2 #jbj4aah ,y3 ,there is therein 7enough provision7 for thee not to go hungry nor to go naked1 ,p3 ,it is 7vouchsafed7 unto thee that thou hungerest not therein nor art naked1 ,s3 ,surely it is 7ordained7 for you that you shall not be hungry therein nor bare of clothing2 #jbj4aai ,y3 ,nor to suffer from thirst1 nor from the sun's heat4 ,p3 ,and that thou thirstest not therein nor art exposed to the sun's heat4 ,s3 ,and that you shall not be thirsty therein nor shall you feel the heat of the sun4 #jbj4abj ,y3 ,but ,satan whispered evil to him3 he said1 ,o ,adam6 shall ,i lead thee to the ,tree of ,eternity and to a kingdom that never decays8 ,p3 ,but the devil whispered to him1 saying3 ,o ,adam6 ,shall ,i show thee the tree of immortality and power that wasteth not away8 ,s3 ,but the ,shaitan made an evil suggestion to him2 he said3 ,o ,adam6 ,shall ,i guide you to the tree of immortality and a kingdom which decays not8 #jbj4aba ,y3 ,in the result1 they both ate of the tree1 and so their nakedness appeared to them3 they began to sew together1 for their covering1 leaves from the ,garden3 thus did ,adam disobey his ,lord1 and allow himself to be seduced4 ,p3 ,then they twain ate thereof1 so that their shame became apparent unto them1 and they began to hide by heaping on themselves some of the leaves of the ,garden4 ,and ,adam disobeyed his ,lord1 so went astray4 ,s3 ,then they both ate of it1 so their evil inclinations became manifest to them1 and they both began to cover themselves with leaves of the garden1 and ,adam disobeyed his ,lord1 so his life became evil 7to him74 #jbj4abb ,y3 ,but his ,lord chose him 7for ,his ,grace73 ,he turned to him1 and gave him ,guidance4 ,p3 ,then his ,lord chose him1 and relented toward him1 and guided him4 ,s3 ,then his ,lord chose him1 so ,he turned to him and guided 7him74 #jbj4abc ,y3 ,he said3 ,get ye down1 both of you1- all together1 from the ,garden1 with enmity one to another3 but if1 as is sure1 there comes to you ,guidance from ,me1 whosoever follows ,my ,guidance1 will not lose his way1 nor fall into misery4 ,p3 ,he said3 ,go down hence1 both of you1 one of you a foe unto the other4 ,but when there come unto you from ,me a guidance1 then whoso followeth ,my guidance1 he will not go astray nor come to grief4 ,s3 ,he said3 ,get forth you two therefrom1 all 7of you71 one of you 7is7 enemy to another4 ,so there will surely come to you guidance from ,me1 then whoever follows ,my guidance1 he shall not go astray nor be unhappy2 #jbj4abd ,y3 ,but whosoever turns away from ,my ,message1 verily for him is a life narrowed down1 and ,we shall raise him up blind on the ,day of ,judgment4 ,p3 ,but he who turneth away from remembrance of ,me1 his will be a narrow life1 and ,i shall bring him blind to the assembly on the ,day of ,resurrection4 ,s3 ,and whoever turns away from ,my reminder1 his shall be a straitened life1 and ,we will raise him on the day of resurrection1 blind4 #jbj4abe ,y3 ,he will say3 ,o my ,lord6 why hast ,thou raised me up blind1 while ,i had sight 7before78 ,p3 ,he will say3 ,my ,lord6 ,wherefor hast ,thou gathered me 7hither7 blind1 when ,i was wont to see8 ,s3 ,he shall say3 ,my ,lord6 why hast ,thou raised me blind and ,i was a seeing one indeed8 #jbj4abf ,y3 7,allah7 will say3 ,thus didst ,thou1 when ,our ,signs came unto thee1 disregard them3 so wilt thou1 this day1 be disregarded4 ,p3 ,he will say3 ,so 7it must be74 ,our revelations came unto thee but thou didst forget them4 ,in like manner thou art forgotten this ,day4 ,s3 ,he will say3 ,even so1 ,our communications came to you but you neglected them2 even thus shall you be forsaken this day4 #jbj4abg ,y3 ,and thus do ,we recompense him who transgresses beyond bounds and believes not in the ,signs of his ,lord3 and the ,penalty of the ,hereafter is far more grievous and more enduring4 ,p3 ,thus do ,we reward him who is prodigal and believeth not the revelations of his ,lord2 and verily the doom of the ,hereafter will be sterner and more lasting4 ,s3 ,and thus do ,we recompense him who is extravagant and does not believe in the communications of his ,lord1 and certainly the chastisement of the hereafter is severer and more lasting4 #jbj4abh ,y3 ,is it not a warning to such men 7to call to mind7 how many generations before them ,we destroyed1 in whose haunts they 7now7 move8 ,verily1 in this are ,signs for men endued with understanding4 ,p3 ,is it not a guidance for them 7to know7 how many a generation ,we destroyed before them1 amid whose dwellings they walk8 ,lo6 therein verily are signs for men of thought4 ,s3 ,does it not then direct them aright how many of the generations in whose dwelling-places they go about ,we destroyed before them8 ,most surely there are signs in this for those endowed with understanding4 #jbj4abi ,y3 ,had it not been for a ,word that went forth before from thy ,lord1 7their punishment7 must necessarily have come2 but there is a ,term appointed 7for respite74 ,p3 ,and but for a decree that had already gone forth from thy ,lord1 and a term already fixed1 the judgment would have been inevitable 7in this world74 ,s3 ,and had there not been a word 7that had7 already gone forth from your ,lord and an appointed term1 it would surely have been made to cleave 7to them74 #jbj4acj ,y3 ,therefore be patient with what they say1 and celebrate 7constantly7 the praises of thy ,lord1 before the rising of the sun1 and before its setting2 yea1 celebrate them for part of the hours of the night1 and at the sides of the day3 that thou mayest have 7spiritual7 joy4 ,p3 ,therefor 7,o ,muhammad71 bear with what they say1 and celebrate the praise of thy ,lord ere the rising of the sun and ere the going down thereof4 ,and glorify ,him some hours of the night and at the two ends of the day1 that thou mayst find acceptance4 ,s3 ,bear then patiently what they say1 and glorify your ,lord by the praising of ,him before the rising of the sun and before its setting1 and during hours of the night do also glorify 7,him7 and during parts of the day1 that you may be well pleased4 #jbj4aca ,y3 ,nor strain thine eyes in longing for the things ,we have given for enjoyment to parties of them1 the splendour of the life of this world1 through which ,we test them3 but the provision of thy ,lord is better and more enduring4 ,p3 ,and strain not thine eyes toward that which ,we cause some wedded pairs among them to enjoy1 the flower of the life of the world1 that ,we may try them thereby4 ,the provision of thy ,lord is better and more lasting4 ,s3 ,and do not stretch your eyes after that with which ,we have provided different classes of them1 7of7 the splendor of this world's life1 that ,we may thereby try them2 and the sustenance 7given7 by your ,lord is better and more abiding4 #jbj4acb ,y3 ,enjoin prayer on thy people1 and be constant therein4 ,we ask thee not to provide sustenance3 ,we provide it for thee4 ,but the 7fruit of7 the ,hereafter is for righteousness4 ,p3 ,and enjoin upon thy people worship1 and be constant therein4 ,we ask not of thee a provision3 ,we provided for thee4 ,and the sequel is for righteousness4 ,s3 ,and enjoin prayer on your followers1 and steadily adhere to it2 ,we do not ask you for subsistence2 ,we do give you subsistence1 and the 7good7 end is for guarding 7against evil74 #jbj4acc ,y3 ,they say3 ,why does he not bring us a sign from his ,lord8 ,has not a ,clear ,sign come to them of all that was in the former ,books of revelation8 ,p3 ,and they say3 ,if only he would bring us a miracle from his ,lord6 ,hath there not come unto them the proof of what is in the former scriptures8 ,s3 ,and they say3 ,why does he not bring to us a sign from his ,lord8 ,has not there come to them a clear evidence of what is in the previous books8 #jbj4acd ,y3 ,and if ,we had inflicted on them a penalty before this1 they would have said3 ,our ,lord6 ,if only ,thou hadst sent us a messenger1 we should certainly have followed ,thy ,signs before we were humbled and put to shame4 ,p3 ,and if we had destroyed them with some punishment before it1 they would assuredly have said3 ,our ,lord6 ,if only ,thou hadst sent unto us a messenger1 so that we might have followed ,thy revelations before we were 7thus7 humbled and disgraced6 ,s3 ,and had ,we destroyed them with chastisement before this1 they would certainly have said3 ,o our ,lord6 why didst ,thou not send to us a messenger1 for then we should have followed ,thy communications before that we met disgrace and shame4 #jbj4ace ,y3 ,say3 ,each one 7of us7 is waiting3 wait ye1 therefore1 and soon shall ye know who it is that is on the straight and even way1 and who it is that has received ,guidance4 ,p3 ,say3 ,each is awaiting2 so await ye6 ,ye will come to know who are the owners of the path of equity1 and who is right4 ,s3 ,say3 ,every one 7of us7 is awaiting1 therefore do await3 ,so you will come to know who is the follower of the even path and who goes aright4 ---------------------------------------- ----------------------------- ,chapter #ba3 ,,al-,,anbiya 7,,the ,,prophets7 ,total ,verses3 #aab ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jba4jja ,y3 ,closer and closer to mankind comes their ,reckoning3 yet they heed not and they turn away4 ,p3 ,their reckoning draweth nigh for mankind1 while they turn away in heedlessness4 ,s3 ,their reckoning has drawn near to men1 and in heedlessness are they turning aside4 #jba4jjb ,y3 ,never comes 7aught7 to them of a renewed ,message from their ,lord1 but they listen to it as in jest1- ,p3 ,never cometh there unto them a new reminder from their ,lord but they listen to it while they play1 ,s3 ,there comes not to them a new reminder from their ,lord but they hear it while they sport1 #jba4jjc ,y3 ,their hearts toying as with trifles4 ,the wrong-doers conceal their private counsels1 7saying71 ,is this 7one7 more than a man like yourselves8 ,will ye go to witchcraft with your eyes open8 ,p3 ,with hearts preoccupied4 ,and they confer in secret4 ,the wrong-doers say3 ,is this other than a mortal like you8 ,will ye then succumb to magic when ye see 7it78 ,s3 ,their hearts trifling2 and those who are unjust counsel together in secret3 ,he is nothing but a mortal like yourselves2 what6 will you then yield to enchantment while you see8 #jba4jjd ,y3 ,say3 ,my ,lord knoweth 7every7 word 7spoken7 in the heavens and on earth3 ,he is the ,one that heareth and knoweth 7all things74 ,p3 ,he saith3 ,my ,lord knoweth what is spoken in the heaven and the earth4 ,he is the ,hearer1 the ,knower4 ,s3 ,he said3 ,my ,lord knows what is spoken in the heaven and the earth1 and ,he is the ,hearing1 the ,knowing4 #jba4jje ,y3 ,nay1 they say1 7these are7 medleys of dream6 - ,nay1 ,he forged it6 - ,nay1 ,he is 7but7 a poet6 ,let him then bring us a ,sign like the ones that were sent to 7,prophets7 of old6 ,p3 ,nay1 say they1 7these are but7 muddled dreams2 nay1 he hath but invented it2 nay1 he is but a poet4 ,let him bring us a portent even as those of old 7who were ,allah's messengers7 were sent 7with portents74 ,s3 ,nay6 say they3 ,medleys of dreams2 nay6 he has forged it2 nay6 he is a poet2 so let him bring to us a sign as the former 7prophets7 were sent 7with74 #jba4jjf ,y3 7,as to those7 before them1 not one of the populations which ,we destroyed believed3 will these believe8 ,p3 ,not a township believed of those which ,we destroyed before them 7though ,we sent them portents73 would they then believe8 ,s3 ,there did not believe before them any town which ,we destroyed1 will they then believe8 #jba4jjg ,y3 ,before thee1 also1 the messengers ,we sent were but men1 to whom ,we granted inspiration3 ,if ye realise this not1 ask of those who possess the ,message4 ,p3 ,and ,we sent not 7as ,our messengers7 before thee other than men1 whom ,we inspired4 ,ask the followers of the ,reminder if ye know not8 ,s3 ,and ,we did not send before you any but men to whom ,we sent revelation1 so ask the followers of the reminder if you do not know4 #jba4jjh ,y3 ,nor did ,we give them bodies that ate no food1 nor were they exempt from death4 ,p3 ,we gave them not bodies that would not eat food1 nor were they immortals4 ,s3 ,and ,we did not make them bodies not eating the food1 and they were not to abide 7forever74 #jba4jji ,y3 ,in the end ,we fulfilled to them ,our ,promise1 and ,we saved them and those whom ,we pleased1 but ,we destroyed those who transgressed beyond bounds4 ,p3 ,then we fulfilled the promise unto them4 ,so we delivered them and whom ,we would1 and ,we destroyed the prodigals4 ,s3 ,then ,we made ,our promise good to them1 so ,we delivered them and those whom ,we pleased1 and ,we destroyed the extravagant4 #jba4jaj ,y3 ,we have revealed for you 7,o men67 a book in which is a ,message for you3 will ye not then understand8 ,p3 ,now ,we have revealed unto you a ,scripture wherein is your ,reminder4 ,have ye then no sense8 ,s3 ,certainly ,we have revealed to you a ,book in which is your good remembrance2 what6 do you not then understand8 #jba4jaa ,y3 ,how many were the populations ,we utterly destroyed because of their iniquities1 setting up in their places other peoples8 ,p3 ,how many a community that dealt unjustly have ,we shattered1 and raised up after them another folk6 ,s3 ,and how many a town which was iniquitous did ,we demolish1 and ,we raised up after it another people6 #jba4jab ,y3 ,yet1 when they felt ,our ,punishment 7coming71 behold1 they 7tried to7 flee from it4 ,p3 ,and1 when they felt ,our might1 behold them fleeing from it6 ,s3 ,so when they felt ,our punishment1 lo6 they began to fly #jba4jac ,y3 ,flee not1 but return to the good things of this life which were given you1 and to your homes in order that ye may be called to account4 ,p3 7,but it was said unto them73 ,flee not1 but return to that 7existence7 which emasculated you and to your dwellings1 that ye may be questioned4 ,s3 ,do not fly 7now7 and come back to what you were made to lead easy lives in and to your dwellings1 haply you will be questioned4 #jba4jad ,y3 ,they said3 ,ah6 woe to us6 ,we were indeed wrong-doers6 ,p3 ,they cried3 ,alas for us6 we were wrong-doers4 ,s3 ,they said3 ,o woe to us6 surely we were unjust4 #jba4jae ,y3 ,and that cry of theirs ceased not1 till ,we made them as a field that is mown1 as ashes silent and quenched4 ,p3 ,and this their crying ceased not till ,we made them as reaped corn1 extinct4 ,s3 ,and this ceased not to be their cry till ,we made them cut #jba4jaf ,y3 ,not for 7idle7 sport did ,we create the heavens and the earth and all that is between6 ,p3 ,we created not the heaven and the earth and all that is between them in play4 ,s3 ,and ,we did not create the heaven and the earth and what is between them for sport4 #jba4jag ,y3 ,if it had been ,our wish to take 7just7 a pastime1 ,we should surely have taken it from the things nearest to ,us1 if ,we would do 7such a thing76 ,p3 ,if ,we had wished to find a pastime1 ,we could have found it in ,our presence - if ,we ever did4 ,s3 ,had ,we wished to make a diversion1 ,we would have made it from before ,ourselves3 by no means would ,we do 7it74 #jba4jah ,y3 ,nay1 ,we hurl the ,truth against falsehood1 and it knocks out its brain1 and behold1 falsehood doth perish6 ,ah6 woe be to you for the 7false7 things ye ascribe 7to ,us74 ,p3 ,nay1 but ,we hurl the true against the false1 and it doth break its head and lo6 it vanisheth4 ,and yours will be woe for that which ye ascribe 7unto ,him74 ,s3 ,nay6 ,we cast the truth against the falsehood1 so that it breaks its head1 and lo6 it vanishes2 and woe to you for what you describe2 #jba4jai ,y3 ,to ,him belong all 7creatures7 in the heavens and on earth3 ,even those who are in ,his 7very7 ,presence are not too proud to serve ,him1 nor are they 7ever7 weary 7of ,his service73 ,p3 ,unto ,him belongeth whosoever is in the heavens and the earth4 ,and those who dwell in ,his presence are not too proud to worship ,him1 nor do they weary2 ,s3 ,and whoever is in the heavens and the earth is ,his2 and those who are with ,him are not proud to serve ,him1 nor do they grow weary4 #jba4jbj ,y3 ,they celebrate ,his praises night and day1 nor do they ever flag or intermit4 ,p3 ,they glorify 7,him7 night and day2 they flag not4 ,s3 ,they glorify 7,him7 by night and day2 they are never languid4 #jba4jba ,y3 ,or have they taken 7for worship7 gods from the earth who can raise 7the dead78 ,p3 ,or have they chosen gods from the earth who raise the dead8 ,s3 ,or have they taken gods from the earth who raise 7the dead74 #jba4jbb ,y3 ,if there were1 in the heavens and the earth1 other gods besides ,allah1 there would have been confusion in both6 but glory to ,allah1 the ,lord of the ,throne3 7,high is ,he7 above what they attribute to ,him6 ,p3 ,if there were therein gods beside ,allah1 then verily both 7the heavens and the earth7 had been disordered4 ,glorified be ,allah1 the ,lord of the ,throne1 from all that they ascribe 7unto ,him74 ,s3 ,if there had been in them any gods except ,allah1 they would both have certainly been in a state of disorder2 therefore glory be to ,allah1 the ,lord of the dominion1 above what they attribute 7to ,him74 #jba4jbc ,y3 ,he cannot be questioned for ,his acts1 but they will be questioned 7for theirs74 ,p3 ,he will not be questioned as to that which ,he doeth1 but they will be questioned4 ,s3 ,he cannot be questioned concerning what ,he does and they shall be questioned4 #jba4jbd ,y3 ,or have they taken for worship 7other7 gods besides him8 ,say1 ,bring your convincing proof3 this is the ,message of those with me and the ,message of those before me4 ,but most of them know not the ,truth1 and so turn away4 ,p3 ,or have they chosen other gods beside ,him8 say3 ,bring your proof 7of their godhead74 ,this is the ,reminder of those with me and those before me1 but most of them know not the ,truth and so they are averse4 ,s3 ,or1 have they taken gods besides ,him8 ,say3 ,bring your proof2 this is the reminder of those with me and the reminder of those before me4 ,nay6 most of them do not know the truth1 so they turn aside4 #jba4jbe ,y3 ,not a messenger did ,we send before thee without this inspiration sent by ,us to him3 that there is no god but ,i2 therefore worship and serve ,me4 ,p3 ,and ,we sent no messenger before thee but ,we inspired him1 7saying73 ,there is no ,god save ,me 7,allah71 so worship ,me4 ,s3 ,and ,we did not send before you any messenger but ,we revealed to him that there is no god but ,me1 therefore serve ,me4 #jba4jbf ,y3 ,and they say3 7,allah7 ,most ,gracious has begotten offspring4 ,glory to ,him6 they are 7but7 servants raised to honour4 ,p3 ,and they say3 ,the ,beneficent hath taken unto ,himself a son4 ,be ,he ,glorified6 ,nay1 but 7those whom they call sons7 are honoured slaves2 ,s3 ,and they say3 ,the ,beneficent ,allah has taken to ,himself a son4 ,glory be to ,him4 ,nay6 they are honored servants2 #jba4jbg ,y3 ,they speak not before ,he speaks1 and they act 7in all things7 by ,his ,command4 ,p3 ,they speak not until ,he hath spoken1 and they act by ,his command4 ,s3 ,they do not precede ,him in speech and 7only7 according to ,his commandment do they act4 #jba4jbh ,y3 ,he knows what is before them1 and what is behind them1 and they offer no intercession except for those who are acceptable1 and they stand in awe and reverence of ,his 7,glory74 ,p3 ,he knoweth what is before them and what is behind them1 and they cannot intercede except for him whom ,he accepteth1 and they quake for awe of ,him4 ,s3 ,he knows what is before them and what is behind them1 and they do not intercede except for him whom ,he approves and for fear of ,him they tremble4 #jba4jbi ,y3 ,if any of them should say1 ,i am a god besides ,him1 such a one ,we should reward with ,hell3 thus do ,we reward those who do wrong4 ,p3 ,and one of them who should say3 ,lo6 ,i am a god beside ,him1 that one ,we should repay with hell4 ,thus ,we ,repay wrong-doers4 ,s3 ,and whoever of them should say3 ,surely ,i am a god besides ,him1 such a one do ,we recompense with hell2 thus do1 ,we recompense the unjust4 #jba4jcj ,y3 ,do not the ,unbelievers see that the heavens and the earth were joined together 7as one unit of creation71 before we clove them asunder8 ,we made from water every living thing4 ,will they not then believe8 ,p3 ,have not those who disbelieve known that the heavens and the earth were of one piece1 then ,we parted them1 and we made every living thing of water8 ,will they not then believe8 ,s3 ,do not those who disbelieve see that the heavens and the earth were closed up1 but ,we have opened them2 and ,we have made of water everything living1 will they not then believe8 #jba4jca ,y3 ,and ,we have set on the earth mountains standing firm1 lest it should shake with them1 and ,we have made therein broad highways 7between mountains7 for them to pass through3 that they may receive ,guidance4 ,p3 ,and ,we have placed in the earth firm hills lest it quake with them1 and ,we have placed therein ravines as roads that haply they may find their way4 ,s3 ,and ,we have made great mountains in the earth lest it might be convulsed with them1 and ,we have made in it wide ways that they may follow a right direction4 #jba4jcb ,y3 ,and ,we have made the heavens as a canopy well guarded3 yet do they turn away from the ,signs which these things 7point to76 ,p3 ,and we have made the sky a roof withheld 7from them74 ,yet they turn away from its portents4 ,s3 ,and ,we have made the heaven a guarded canopy and 7yet7 they turn aside from its signs4 #jba4jcc ,y3 ,it is ,he ,who created the ,night and the ,day1 and the sun and the moon3 all 7the celestial bodies7 swim along1 each in its rounded course4 ,p3 ,and ,he it is ,who created the night and the day1 and the sun and the moon4 ,they float1 each in an orbit4 ,s3 ,and ,he it is ,who created the night and the day and the sun and the moon2 all 7orbs7 travel along swiftly in their celestial spheres4 #jba4jcd ,y3 ,we granted not to any man before thee permanent life 7here73 if then thou shouldst die1 would they live permanently8 ,p3 ,we appointed immortality for no mortal before thee4 ,what6 if thou diest1 can they be immortal6 ,s3 ,and ,we did not ordain abiding for any mortal before you4 ,what6 ,then if you die1 will they abide8 #jba4jce ,y3 ,every soul shall have a taste of death3 ,and ,we test you by evil and by good by way of trial3 ,to ,us must ye return4 ,p3 ,every soul must taste of death1 and ,we try you with evil and with good1 for ordeal4 ,and unto ,us ye will be returned4 ,s3 ,every soul must taste of death and ,we try you by evil and good by way of probation2 and to ,us you shall be brought back4 #jba4jcf ,y3 ,when the ,unbelievers see thee1 they treat thee not except with ridicule4 ,is this1 7they say71 the one who talks of your gods8 and they blaspheme at the mention of 7,allah7 ,most ,gracious6 ,p3 ,and when those who disbelieve behold thee1 they but choose thee out for mockery1 7saying73 ,is this he who maketh mention of your gods8 ,and they would deny all mention of the ,beneficent4 ,s3 ,and when those who disbelieve see you1 they do not take you but for one to be scoffed at3 ,is this he who speaks of your gods8 ,and they are deniers at the mention of the ,beneficent ,allah4 #jba4jcg ,y3 ,man is a creature of haste3 soon 7enough7 will ,i show you ,my ,signs2 then ye will not ask ,me to hasten them6 ,p3 ,man is made of haste4 ,i shall show you ,my portents1 but ask ,me not to hasten4 ,s3 ,man is created of haste2 now will ,i show to you ,my signs1 therefore do not ask ,me to hasten 7them7 on4 #jba4jch ,y3 ,they say3 ,when will this promise come to pass1 if ye are telling the truth8 ,p3 ,and they say3 ,when will this promise 7be fulfilled71 if ye are truthful8 ,s3 ,and they say3 ,when will this threat come to pass if you are truthful8 #jba4jci ,y3 ,if only the ,unbelievers knew 7the time7 when they will not be able to ward off the fire from their faces1 nor yet from their backs1 and 7when7 no help can reach them6 ,p3 ,if those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs1 and they will not be helped6 ,s3 ,had those who disbelieve but known 7of the time7 when they shall not be able to ward off the fire from their faces nor from their backs1 nor shall they be helped4 #jba4jdj ,y3 ,nay1 it may come to them all of a sudden and confound them3 no power will they have then to avert it1 nor will they 7then7 get respite4 ,p3 ,nay1 but it will come upon them unawares so that it will stupefy them1 and they will be unable to repel it1 neither will they be reprieved4 ,s3 ,nay1 it shall come on them all of a sudden and cause them to become confounded1 so they shall not have the power to avert it1 nor shall they be respited4 #jba4jda ,y3 ,mocked were 7many7 messenger before thee2 ,but their scoffers were hemmed in by the thing that they mocked4 ,p3 ,messengers before thee1 indeed1 were mocked1 but that whereat they mocked surrounded those who scoffed at them4 ,s3 ,and certainly messengers before you were scoffed at1 then there befell those of them who scoffed that at which they had scoffed4 #jba4jdb ,y3 ,say3 ,who can keep you safe by night and by day from 7the ,wrath of7 7,allah7 ,most ,gracious8 ,yet they turn away from the mention of their ,lord4 ,p3 ,say3 ,who guardeth you in the night or in the day from the ,beneficent8 ,nay1 but they turn away from mention of their ,lord6 ,s3 ,say3 ,who guards you by night and by day from the ,beneficent ,allah8 ,nay1 they turn aside at the mention of their ,lord4 #jba4jdc ,y3 ,or have they gods that can guard them from ,us8 ,they have no power to aid themselves1 nor can they be defended from ,us4 ,p3 ,or have they gods who can shield them from ,us8 ,they cannot help themselves nor can they be defended from ,us4 ,s3 ,or1 have they gods who can defend them against ,us8 ,they shall not be able to assist themselves1 nor shall they be defended from ,us4 #jba4jdd ,y3 ,nay1 ,we gave the good things of this life to these men and their fathers until the period grew long for them2 ,see they not that ,we gradually reduce the land 7in their control7 from its outlying borders8 ,is it then they who will win8 ,p3 ,nay1 but ,we gave these and their fathers ease until life grew long for them4 ,see they not how we aim to the land1 reducing it of its outlying parts8 ,can they then be the victors8 ,s3 ,nay1 ,we gave provision to these and their fathers until life was prolonged to them4 ,do they not then see that ,we are visiting the land1 curtailing it of its sides8 ,shall they then prevail8 #jba4jde ,y3 ,say1 ,i do but warn you according to revelation3 ,but the deaf will not hear the call1 7even7 when they are warned6 ,p3 ,say 7,o ,muhammad1 unto mankind73 ,i warn you only by the ,inspiration4 ,but the deaf hear not the call when they are warned4 ,s3 ,say3 ,i warn you only by revelation2 and the deaf do not hear the call whenever they are warned4 #jba4jdf ,y3 ,if but a breath of the ,wrath of thy ,lord do touch them1 they will then say1 ,woe to us6 we did wrong indeed6 ,p3 ,and if a breath of thy ,lord's punishment were to touch them1 they assuredly would say3 ,alas for us6 ,lo6 we were wrong-doers4 ,s3 ,and if a blast of the chastisement of your ,lord were to touch them1 they will certainly say3 ,o woe to us6 surely we were unjust4 #jba4jdg ,y3 ,we shall set up scales of justice for the ,day of ,judgment1 so that not a soul will be dealt with unjustly in the least1 and if there be 7no more than7 the weight of a mustard seed1 ,we will bring it 7to account73 and enough are ,we to take account4 ,p3 ,and ,we set a just balance for the ,day of ,resurrection so that no soul is wronged in aught4 ,though it be of the weight of a grain of mustard seed1 ,we bring it4 ,and ,we suffice for reckoners4 ,s3 ,and ,we will set up a just balance on the day of resurrection1 so no soul shall be dealt with unjustly in the least2 and though there be the weight of a grain of mustard seed1 7yet7 will ,we bring it1 and sufficient are ,we to take account4 #jba4jdh ,y3 ,in the past ,we granted to ,moses and ,aaron the criterion 7for judgment71 and a ,light and a ,message for those who would do right1- ,p3 ,and ,we verily gave ,moses and ,aaron the ,criterion 7of right and wrong7 and a light and a ,reminder for those who keep from evil1 ,s3 ,and certainly ,we gave to ,musa and ,haroun the ,furqan and a light and a reminder for those who would guard 7against evil74 #jba4jdi ,y3 ,those who fear their ,lord in their most secret thoughts1 and who hold the ,hour 7of ,judgment7 in awe4 ,p3 ,those who fear their ,lord in secret and who dread the ,hour 7of doom74 ,s3 7,for7 those who fear their ,lord in secret and they are fearful of the hour4 #jba4jej ,y3 ,and this is a blessed ,message which ,we have sent down3 will ye then reject it8 ,p3 ,this is a blessed ,reminder that we have revealed3 ,will ye then reject it8 ,s3 ,and this is a blessed ,reminder which ,we have revealed2 will you then deny it8 #jba4jea ,y3 ,we bestowed aforetime on ,abraham his rectitude of conduct1 and well were ,we acquainted with him4 ,p3 ,and ,we verily gave ,abraham of old his proper course1 and ,we were ,aware of him1 ,s3 ,and certainly ,we gave to ,ibrahim his rectitude before1 and ,we knew him fully well4 #jba4jeb ,y3 ,behold6 he said to his father and his people1 ,what are these images1 to which ye are 7so assiduously7 devoted8 ,p3 ,when he said unto his father and his folk3 ,what are these images unto which ye pay devotion8 ,s3 ,when he said to his father and his people3 ,what are these images to whose worship you cleave8 #jba4jec ,y3 ,they said1 ,we found our fathers worshipping them4 ,p3 ,they said3 ,we found our fathers worshippers of them4 ,s3 ,they said3 ,we found our fathers worshipping them4 #jba4jed ,y3 ,he said1 ,indeed ye have been in manifest error - ye and your fathers4 ,p3 ,he said3 ,verily ye and your fathers were in plain error4 ,s3 ,he said3 ,certainly you have been1 7both7 you and your fathers1 in manifest error4 #jba4jee ,y3 ,they said1 ,have you brought us the ,truth1 or are you one of those who jest8 ,p3 ,they said3 ,bringest thou unto us the truth1 or art thou some jester8 ,s3 ,they said3 ,have you brought to us the truth1 or are you one of the triflers8 #jba4jef ,y3 ,he said1 ,nay1 your ,lord is the ,lord of the heavens and the earth1 ,he ,who created them 7from nothing73 and ,i am a witness to this 7,truth74 ,p3 ,he said3 ,nay1 but your ,lord is the ,lord of the heavens and the earth1 ,who created them2 and ,i am of those who testify unto that4 ,s3 ,he said3 ,nay6 your ,lord is the ,lord of the heavens and the earth1 ,who brought them into existence1 and ,i am of those who bear witness to this3 #jba4jeg ,y3 ,and by ,allah1 ,i have a plan for your idols - after ye go away and turn your backs44 ,p3 ,and1 by ,allah1 ,i shall circumvent your idols after ye have gone away and turned your backs4 ,s3 ,and1 by ,allah6 ,i will certainly do something against your idols after you go away1 turning back4 #jba4jeh ,y3 ,so he broke them to pieces1 7all7 but the biggest of them1 that they might turn 7and address themselves7 to it4 ,p3 ,then he reduced them to fragments1 all save the chief of them1 that haply they might have recourse to it4 ,s3 ,so he broke them into pieces1 except the chief of them1 that haply they may return to it4 #jba4jei ,y3 ,they said1 ,who has done this to our gods8 ,he must indeed be some man of impiety6 ,p3 ,they said3 ,who hath done this to our gods8 ,surely it must be some evil-doer4 ,s3 ,they said3 ,who has done this to our gods8 ,most surely he is one of the unjust4 #jba4jfj ,y3 ,they said1 ,we heard a youth talk of them3 ,he is called ,abraham4 ,p3 ,they said3 ,we heard a youth make mention of them1 who is called ,abraham4 ,s3 ,they said3 ,we heard a youth called ,ibrahim speak of them4 #jba4jfa ,y3 ,they said1 ,then bring him before the eyes of the people1 that they may bear witness4 ,p3 ,they said3 ,then bring him 7hither7 before the people's eyes that they may testify4 ,s3 ,said they3 ,then bring him before the eyes of the people1 perhaps they may bear witness4 #jba4jfb ,y3 ,they said1 ,art thou the one that did this with our gods1 ,o ,abraham8 ,p3 ,they said3 ,is it thou who hast done this to our gods1 ,o ,abraham8 ,s3 ,they said3 ,have you done this to our gods1 ,o ,ibrahim8 #jba4jfc ,y3 ,he said3 ,nay1 this was done by - this is their biggest one6 ask them1 if they can speak intelligently6 ,p3 ,he said3 ,but this1 their chief hath done it4 ,so question them1 if they can speak4 ,s3 ,he said3 ,surely 7some doer7 has done it2 the chief of them is this1 therefore ask them1 if they can speak4 #jba4jfd ,y3 ,so they turned to themselves and said1 ,surely ye are the ones in the wrong6 ,p3 ,then gathered they apart and said3 ,lo6 ye yourselves are the wrong-doers4 ,s3 ,then they turned to themselves and said3 ,surely you yourselves are the unjust2 #jba4jfe ,y3 ,then were they confounded with shame3 7they said71 ,thou knowest full well that these 7idols7 do not speak6 ,p3 ,and they were utterly confounded1 and they said3 ,well thou knowest that these speak not4 ,s3 ,then they were made to hang down their heads3 ,certainly you know that they do not speak4 #jba4jff ,y3 7,abraham7 said1 ,do ye then worship1 besides ,allah1 things that can neither be of any good to you nor do you harm8 ,p3 ,he said3 ,worship ye then instead of ,allah that which cannot profit you at all1 nor harm you8 ,s3 ,he said3 ,what6 do you then serve besides ,allah what brings you not any benefit at all1 nor does it harm you8 #jba4jfg ,y3 ,fie upon you1 and upon the things that ye worship besides ,allah6 ,have ye no sense844 ,p3 ,fie on you and all that ye worship instead of ,allah6 ,have ye then no sense8 ,s3 ,fie on you and on what you serve besides ,allah2 what6 do you not then understand8 #jba4jfh ,y3 ,they said1 ,burn him and protect your gods1 if ye do 7anything at all76 ,p3 ,they cried3 ,burn him and stand by your gods1 if ye will be doing4 ,s3 ,they said3 ,burn him and help your gods1 if you are going to do 7anything74 #jba4jfi ,y3 ,we said1 ,o ,fire6 be thou cool1 and 7a means of7 safety for ,abraham6 ,p3 ,we said3 ,o fire1 be coolness and peace for ,abraham1 ,s3 ,we said3 ,o fire6 be a comfort and peace to ,ibrahim2 #jba4jgj ,y3 ,then they sought a stratagem against him3 but ,we made them the ones that lost most6 ,p3 ,and they wished to set a snare for him1 but ,we made them the greater losers4 ,s3 ,and they desired a war on him1 but ,we made them the greatest losers4 #jba4jga ,y3 ,but ,we delivered him and 7his nephew7 ,lut 7and directed them7 to the land which ,we have blessed for the nations4 ,p3 ,and ,we rescued him and ,lot 7and brought them7 to the land which ,we have blessed for 7all7 peoples4 ,s3 ,and ,we delivered him as well as ,lut 7removing them7 to the land which ,we had blessed for all people4 #jba4jgb ,y3 ,and ,we bestowed on him ,isaac and1 as an additional gift1 7a grandson71 ,jacob1 and ,we made righteous men of every one 7of them74 ,p3 ,and ,we bestowed upon him ,isaac1 and ,jacob as a grandson4 ,each of them ,we made righteous4 ,s3 ,and ,we gave him ,ishaq and ,yaqoub1 a son's son1 and ,we made 7them7 all good4 #jba4jgc ,y3 ,and ,we made them leaders1 guiding 7men7 by ,our ,command1 and ,we sent them inspiration to do good deeds1 to establish regular prayers1 and to practise regular charity2 and they constantly served ,us 7and ,us only74 ,p3 ,and ,we made them chiefs who guide by ,our command1 and ,we inspired in them the doing of good deeds and the right establishment of worship and the giving of alms1 and they were worshippers of ,us 7alone74 ,s3 ,and ,we made them ,imams who guided 7people7 by ,our command1 and ,we revealed to them the doing of good and the keeping up of prayer and the giving of the alms1 and ,us 7alone7 did they serve2 #jba4jgd ,y3 ,and to ,lut1 too1 ,we gave ,judgment and ,knowledge1 and ,we saved him from the town which practised abominations3 truly they were a people given to ,evil1 a rebellious people4 ,p3 ,and unto ,lot we gave judgment and knowledge1 and ,we delivered him from the community that did abominations4 ,lo6 they were folk of evil1 lewd4 ,s3 ,and 7as for7 ,lut1 ,we gave him wisdom and knowledge1 and ,we delivered him from the town which wrought abominations2 surely they were an evil people1 transgressors2 #jba4jge ,y3 ,and ,we admitted him to ,our ,mercy3 for he was one of the ,righteous4 ,p3 ,and ,we brought him in unto ,our mercy4 ,lo6 he was of the righteous4 ,s3 ,and ,we took him into ,our mercy2 surely he was of the good4 #jba4jgf ,y3 7,remember7 ,noah1 when he cried 7to ,us7 aforetime3 ,we listened to his 7prayer7 and delivered him and his family from great distress4 ,p3 ,and ,noah1 when he cried of old1 ,we heard his prayer and saved him and his household from the great affliction4 ,s3 ,and ,nuh1 when he cried aforetime1 so ,we answered him1 and delivered him and his followers from the great calamity4 #jba4jgg ,y3 ,we helped him against people who rejected ,our ,signs3 truly they were a people given to ,evil3 so ,we drowned them 7in the ,flood7 all together4 ,p3 ,and delivered him from the people who denied ,our revelations4 ,lo6 they were folk of evil1 therefor did ,we drown them all4 ,s3 ,and ,we helped him against the people who rejected ,our communications2 surely they were an evil people1 so ,we drowned them all4 #jba4jgh ,y3 ,and remember ,david and ,solomon1 when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night3 ,we did witness their judgment4 ,p3 ,and ,david and ,solomon1 when they gave judgment concerning the field1 when people's sheep had strayed and browsed therein by night2 and ,we were witnesses to their judgment4 ,s3 ,and ,dawood and ,sulaiman when they gave judgment concerning the field when the people's sheep pastured therein by night1 and ,we were bearers of witness to their judgment4 #jba4jgi ,y3 ,to ,solomon ,we inspired the 7right7 understanding of the matter3 to each 7of them7 ,we gave ,judgment and ,knowledge2 it was ,our power that made the hills and the birds celebrate ,our praises1 with ,david3 it was ,we ,who did 7all these things74 ,p3 ,and ,we made ,solomon to understand 7the case72 and unto each of them ,we gave judgment and knowledge4 ,and we subdued the hills and the birds to hymn 7,his7 praise along with ,david4 ,we were the doers 7thereof74 ,s3 ,so ,we made ,sulaiman to understand it2 and to each one ,we gave wisdom and knowledge2 and ,we made the mountains1 and the birds to celebrate ,our praise with ,dawood2 and ,we were the doers4 #jba4jhj ,y3 ,it was ,we ,who taught him the making of coats of mail for your benefit1 to guard you from each other's violence3 will ye then be grateful8 ,p3 ,and ,we taught him the art of making garments 7of mail7 to protect you in your daring4 ,are ye then thankful8 ,s3 ,and ,we taught him the making of coats of mail for you1 that they might protect you in your wars2 will you then be grateful8 #jba4jha ,y3 7,it was ,our power that made7 the violent 7unruly7 wind flow 7tamely7 for ,solomon1 to his order1 to the land which ,we had blessed3 for ,we do know all things4 ,p3 ,and unto ,solomon 7,we subdued7 the wind in its raging4 ,it set by his command toward the land which ,we had blessed4 ,and of everything ,we are ,aware4 ,s3 ,and 7,we made subservient7 to ,sulaiman the wind blowing violent1 pursuing its course by his command to the land which ,we had blessed1 and ,we are knower of all things4 #jba4jhb ,y3 ,and of the evil ones1 were some who dived for him1 and did other work besides2 and it was ,we ,who guarded them4 ,p3 ,and of the evil ones 7subdued ,we unto him7 some who dived 7for pearls7 for him and did other work1 and ,we were warders unto them4 ,s3 ,and of the rebellious people there were those who dived for him and did other work besides that1 and ,we kept guard over them2 #jba4jhc ,y3 ,and 7remember7 ,job1 when ,he cried to his ,lord1 ,truly distress has seized me1 but ,thou art the ,most ,merciful of those that are merciful4 ,p3 ,and ,job1 when he cried unto his ,lord1 7saying73 ,lo6 adversity afflicteth me1 and ,thou art ,most ,merciful of all who show mercy4 ,s3 ,and ,ayub1 when he cried to his ,lord1 7saying73 ,harm has afflicted me1 and ,thou art the most ,merciful of the merciful4 #jba4jhd ,y3 ,so ,we listened to him3 ,we removed the distress that was on him1 and ,we restored his people to him1 and doubled their number1- as a ,grace from ,ourselves1 and a thing for commemoration1 for all who serve ,us4 ,p3 ,then ,we heard his prayer and removed that adversity from which he suffered1 and ,we gave him his household 7that he had lost7 and the like thereof along with them1 a mercy from ,our store1 and a remembrance for the worshippers2 ,s3 ,therefore ,we responded to him and took off what harm he had1 and ,we gave him his family and the like of them with them3 a mercy from ,us and a reminder to the worshippers4 #jba4jhe ,y3 ,and 7remember7 ,isma'il1 ,idris1 and ,zul-kifl1 all 7men7 of constancy and patience2 ,p3 ,and 7mention7 ,ishmael1 and ,idris1 and ,dhu'l-,kifl4 ,all were of the steadfast4 ,s3 ,and ,ismail and ,idris and ,zulkifl2 all were of the patient ones2 #jba4jhf ,y3 ,we admitted them to ,our mercy3 for they were of the righteous ones4 ,p3 ,and ,we brought them in unto ,our mercy4 ,lo6 they are among the righteous4 ,s3 ,and ,we caused them to enter into ,our mercy1 surely they were of the good ones4 #jba4jhg ,y3 ,and remember ,zun-nun1 when he departed in wrath3 ,he imagined that ,we had no power over him6 ,but he cried through the depths of darkness1 ,there is no god but ,thou3 glory to ,thee3 ,i was indeed wrong6 ,p3 ,and 7mention7 ,dhu'n-,nun1 when he went off in anger and deemed that ,we had no power over him1 but he cried out in the darkness1 saying3 ,there is no ,god save ,thee4 ,be ,thou ,glorified6 ,lo6 ,i have been a wrong-doer4 ,s3 ,and ,yunus1 when he went away in wrath1 so he thought that ,we would not straiten him1 so he called out among afflictions3 ,there is no god but ,thou1 glory be to ,thee2 surely ,i am of those who make themselves to suffer loss4 #jba4jhh ,y3 ,so ,we listened to him3 and delivered him from distress3 and thus do ,we deliver those who have faith4 ,p3 ,then we heard his prayer and saved him from the anguish4 ,thus we save believers4 ,s3 ,so ,we responded to him and delivered him from the grief and thus do ,we deliver the believers4 #jba4jhi ,y3 ,and 7remember7 ,zakariya1 when he cried to his ,lord3 ,o my ,lord6 leave me not without offspring1 though thou art the best of inheritors4 ,p3 ,and ,zachariah1 when he cried unto his ,lord3 ,my ,lord6 ,leave me not childless1 though ,thou art the ,best of inheritors4 ,s3 ,and ,zakariya1 when he cried to his ,lord3 ,o my ,lord leave me not alone2 and ,thou art the best of inheritors4 #jba4jij ,y3 ,so ,we listened to him3 and ,we granted him ,yahya3 ,we cured his wife's 7,barrenness7 for him4 ,these 7three7 were ever quick in emulation in good works2 they used to call on ,us with love and reverence1 and humble themselves before ,us4 ,p3 ,then ,we heard his prayer1 and bestowed upon him ,john1 and adjusted his wife 7to bear a child7 for him4 ,lo6 they used to vie one with the other in good deeds1 and they cried unto ,us in longing and in fear1 and were submissive unto ,us4 ,s3 ,so ,we responded to him and gave him ,yahya and made his wife fit for him2 surely they used to hasten1 one with another1 in deeds of goodness and to call upon ,us1 hoping and fearing2 and they were humble before ,us4 #jba4jia ,y3 ,and 7remember7 her who guarded her chastity3 ,we breathed into her of ,our spirit1 and ,we made her and her son a sign for all peoples4 ,p3 ,and she who was chaste1 therefor ,we breathed into her 7something7 of ,our ,spirit and made her and her son a token for 7all7 peoples4 ,s3 ,and she who guarded her chastity1 so ,we breathed into her of ,our inspiration and made her and her son a sign for the nations4 #jba4jib ,y3 ,verily1 this brotherhood of yours is a single brotherhood1 and ,i am your ,lord and ,cherisher3 therefore serve ,me 7and no other74 ,p3 ,lo6 this1 your religion1 is one religion1 and ,i am your ,lord1 so worship ,me4 ,s3 ,surely this ,islam is your religion1 one religion 7only71 and ,i am your ,lord1 therefore serve ,me4 #jba4jic ,y3 ,but 7later generations7 cut off their affair 7of unity71 one from another3 7yet7 will they all return to ,us4 ,p3 ,and they have broken their religion 7into fragments7 among them1 7yet7 all are returning unto ,us4 ,s3 ,and they broke their religion 7into sects7 between them3 to ,us shall all come back4 #jba4jid ,y3 ,whoever works any act of righteousness and has faith1- his endeavour will not be rejected3 ,we shall record it in his favour4 ,p3 ,then whoso doeth some good works and is a believer1 there will be no rejection of his effort4 ,lo6 ,we record 7it7 for him4 ,s3 ,therefore whoever shall do of good deeds and he is a believer1 there shall be no denying of his exertion1 and surely ,we will write 7,it7 down for him4 #jba4jie ,y3 ,but there is a ban on any population which ,we have destroyed3 that they shall not return1 ,p3 ,and there is a ban upon any community which ,we have destroyed3 that they shall not return4 ,s3 ,and it is binding on a town which ,we destroy that they shall not return4 #jba4jif ,y3 ,until the ,gog and ,magog 7people7 are let through 7their barrier71 and they swiftly swarm from every hill4 ,p3 ,until1 when ,gog and ,magog are let loose1 and they hasten out of every mound1 ,s3 ,even when ,gog and ,magog are let loose and they shall break forth from every elevated place4 #jba4jig ,y3 ,then will the true promise draw nigh 7of fulfilment73 then behold6 the eyes of the ,unbelievers will fixedly stare in horror3 ,ah6 ,woe to us6 we were indeed heedless of this2 nay1 we truly did wrong6 ,p3 ,and the ,true ,promise draweth nigh2 then behold them1 staring wide 7in terror71 the eyes of those who disbelieve6 7,they say73 ,alas for us6 ,we 7lived7 in forgetfulness of this4 ,ah1 but we were wrong-doers6 ,s3 ,and the true promise shall draw nigh1 then lo6 the eyes of those who disbelieved shall be fixedly open3 ,o woe to us6 surely we were in a state of heedlessness as to this2 nay1 we were unjust4 #jba4jih ,y3 ,verily ye1 7unbelievers71 and the 7false7 gods that ye worship besides ,allah1 are 7but7 fuel for ,hell6 to it will ye 7surely7 come6 ,p3 ,lo6 ye 7idolaters7 and that which ye worship beside ,allah are fuel of hell4 ,thereunto ye will come4 ,s3 ,surely you and what you worship besides ,allah are the firewood of hell2 to it you shall come4 #jba4jii ,y3 ,if these had been gods1 they would not have got there6 but each one will abide therein4 ,p3 ,if these had been gods they would not have come thither1 but all will abide therein4 ,s3 ,had these been gods1 they would not have come to it and all shall abide therein4 #jba4ajj ,y3 ,there1 sobbing will be their lot1 nor will they there hear 7aught else74 ,p3 ,therein wailing is their portion1 and therein they hear not4 ,s3 ,for them therein shall be groaning and therein they shall not hear4 #jba4aja ,y3 ,those for whom the good 7record7 from ,us has gone before1 will be removed far therefrom4 ,p3 ,lo6 those unto whom kindness hath gone forth before from ,us1 they will be far removed from thence4 ,s3 ,surely 7as for7 those for whom the good has already gone forth from ,us1 they shall be kept far off from it2 #jba4ajb ,y3 ,not the slightest sound will they hear of ,hell3 what their souls desired1 in that will they dwell4 ,p3 ,they will not hear the slightest sound thereof1 while they abide in that which their souls desire4 ,s3 ,they will not hear its faintest sound1 and they shall abide in that which their souls long for4 #jba4ajc ,y3 ,the ,great ,terror will bring them no grief3 but the angels will meet them 7with mutual greetings73 ,this is your ,day1- 7the ,day7 that ye were promised4 ,p3 ,the ,supreme ,horror will not grieve them1 and the angels will welcome them1 7saying73 ,this is your ,day which ye were promised2 ,s3 ,the great fearful event shall not grieve them1 and the angels shall meet them3 ,this is your day which you were promised4 #jba4ajd ,y3 ,the ,day that ,we roll up the heavens like a scroll rolled up for books 7completed71- even as ,we produced the first creation1 so shall ,we produce a new one3 a promise ,we have undertaken3 truly shall ,we fulfil it4 ,p3 ,the ,day when ,we shall roll up the heavens as a recorder rolleth up a written scroll4 ,as ,we began the first creation1 ,we shall repeat it4 7,it is7 a promise 7binding7 upon ,us4 ,lo6 ,we are to perform it4 ,s3 ,on the day when ,we will roll up heaven like the rolling up of the scroll for writings1 as ,we originated the first creation1 7so7 ,we shall reproduce it2 a promise 7binding on ,us72 surely ,we will bring it about4 #jba4aje ,y3 ,before this ,we wrote in the ,psalms1 after the ,message 7given to ,moses73 ,my servants the righteous1 shall inherit the earth4 ,p3 ,and verily we have written in the ,scripture1 after the ,reminder3 ,my righteous slaves will inherit the earth3 ,s3 ,and certainly ,we wrote in the ,book after the reminder that 7as for7 the land1 ,my righteous servants shall inherit it4 #jba4ajf ,y3 ,verily in this 7,qur'an7 is a ,message for people who would 7truly7 worship ,allah4 ,p3 ,lo6 there is a plain statement for folk who are devout4 ,s3 ,most surely in this is a message to a people who serve #jba4ajg ,y3 ,we sent thee not1 but as a ,mercy for all creatures4 ,p3 ,we sent thee not save as a mercy for the peoples4 ,s3 ,and ,we have not sent you but as a mercy to the worlds4 #jba4ajh ,y3 ,say3 ,what has come to me by inspiration is that your ,allah is ,one ,allah3 will ye therefore bow to ,his ,will 7in ,islam78 ,p3 ,say3 ,it is only inspired in me that your ,allah is ,one ,allah4 ,will ye then surrender 7unto ,him78 ,s3 ,say3 ,it is only revealed to me that your ,allah is one ,allah2 will you then submit8 #jba4aji ,y3 ,but if they turn back1 say3 ,i have proclaimed the ,message to you all alike and in truth2 but ,i know not whether that which ye are promised is near or far4 ,p3 ,but if they are averse1 then say3 ,i have warned you all alike1 although ,i know not whether nigh or far is that which ye are promised4 ,s3 ,but if they turn back1 say3 ,i have given you warning in fairness and ,i do not know whether what you are threatened with is near or far3 #jba4aaj ,y3 ,it is ,he ,who knows what is open in speech and what ye hide 7in your hearts74 ,p3 ,lo6 ,he knoweth that which is said openly1 and that which ye conceal4 ,s3 ,surely ,he knows what is spoken openly and ,he knows what you hide3 #jba4aaa ,y3 ,i know not but that it may be a trial for you1 and a grant of 7worldly7 livelihood 7to you7 for a time4 ,p3 ,and ,i know not but that this may be a trial for you1 and enjoyment for a while4 ,s3 ,and ,i do not know if this may be a trial for you and a provision till a time4 #jba4aab ,y3 ,say3 ,o my ,lord6 judge ,thou in truth6 ,our ,lord ,most ,gracious is the ,one ,whose assistance should be sought against the blasphemies ye utter6 ,p3 ,he saith3 ,my ,lord6 ,judge ,thou with truth4 ,our ,lord is the ,beneficent1 ,whose help is to be implored against that which ye ascribe 7unto ,him74 ,s3 ,he said3 ,o my ,lord6 judge ,thou with truth2 and our ,lord is the ,beneficent ,allah1 ,whose help is sought against what you ascribe 7to ,him74 ---------------------------------------- ----------------------------- ,chapter #bb3 ,,al-,,hajj 7,,the ,,pilgrimage7 ,total ,verses3 #gh ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jbb4jja ,y3 ,o mankind6 fear your ,lord6 for the convulsion of the ,hour 7of ,judgment7 will be a thing terrible6 ,p3 ,o mankind6 ,fear your ,lord4 ,lo6 the earthquake of the ,hour 7of ,doom7 is a tremendous thing4 ,s3 ,o people6 guard against 7the punishment from7 your ,lord2 surely the violence of the hour is a grievous thing4 #jbb4jjb ,y3 ,the ,day ye shall see it1 every mother giving suck shall forget her suckling-babe1 and every pregnant female shall drop her load 7unformed73 thou shalt see mankind as in a drunken riot1 yet not drunk3 but dreadful will be the ,wrath of ,allah4 ,p3 ,on the day when ye behold it1 every nursing mother will forget her nursling and every pregnant one will be delivered of her burden1 and thou 7,muhammad7 wilt see mankind as drunken1 yet they will not be drunken1 but the ,doom of ,allah will be strong 7upon them74 ,s3 ,on the day when you shall see it1 every woman giving suck shall quit in confusion what she suckled1 and every pregnant woman shall lay down her burden1 and you shall see men intoxicated1 and they shall not be intoxicated but the chastisement of ,allah will be severe4 #jbb4jjc ,y3 ,and yet among men there are such as dispute about ,allah1 without knowledge1 and follow every evil one obstinate in rebellion6 ,p3 ,among mankind is he who disputeth concerning ,allah without knowledge1 and followeth each froward devil2 ,s3 ,and among men there is he who disputes about ,allah without knowledge and follows every rebellious ,shaitan2 #jbb4jjd ,y3 ,about the 7,evil ,one7 it is decreed that whoever turns to him for friendship1 him will he lead astray1 and he will guide him to the ,penalty of the ,fire4 ,p3 ,for him it is decreed that whoso taketh him for friend1 he verily will mislead him and will guide him to the punishment of the ,flame4 ,s3 ,against him it is written down that whoever takes him for a friend1 he shall lead him astray and conduct him to the chastisement of the burning fire4 #jbb4jje ,y3 ,o mankind6 if ye have a doubt about the ,resurrection1 7consider7 that ,we created you out of dust1 then out of sperm1 then out of a leech-like clot1 then out of a morsel of flesh1 partly formed and partly unformed1 in order that ,we may manifest 7our power7 to you2 and ,we cause whom ,we will to rest in the wombs for an appointed term1 then do ,we bring you out as babes1 then 7foster you7 that ye may reach your age of full strength2 and some of you are called to die1 and some are sent back to the feeblest old age1 so that they know nothing after having known 7much71 and 7further71 thou seest the earth barren and lifeless1 but when ,we pour down rain on it1 it is stirred 7to life71 it swells1 and it puts forth every kind of beautiful growth 7in pairs74 ,p3 ,o mankind6 if ye are in doubt concerning the ,resurrection1 then lo6 ,we have created you from dust1 then from a drop of seed1 then from a clot1 then from a little lump of flesh shapely and shapeless1 that ,we may make 7it7 clear for you4 ,and ,we cause what ,we will to remain in the wombs for an appointed time1 and afterward ,we bring you forth as infants1 then 7give you growth7 that ye attain your full strength4 ,and among you there is he who dieth 7young71 and among you there is he who is brought back to the most abject time of life1 so that1 after knowledge1 he knoweth naught4 ,and thou 7,muhammad7 seest the earth barren1 but when ,we send down water thereon1 it doth thrill and swell and put forth every lovely kind 7of growth74 ,s3 ,o people6 if you are in doubt about the raising1 then surely ,we created you from dust1 then from a small seed1 then from a clot1 then from a lump of flesh1 complete in make and incomplete1 that ,we may make clear to you2 and ,we cause what ,we please to stay in the wombs till an appointed time1 then ,we bring you forth as babies1 then that you may attain your maturity2 and of you is he who is caused to die1 and of you is he who is brought back to the worst part of life1 so that after having knowledge he does not know anything2 and you see the earth sterile land1 but when ,we send down on it the water1 it stirs and swells and brings forth of every kind a beautiful herbage4 #jbb4jjf ,y3 ,this is so1 because ,allah is the ,reality3 it is ,he ,who gives life to the dead1 and it is ,he ,who has power over all things4 ,p3 ,that is because ,allah1 ,he is the ,truth and because ,he quickeneth the dead1 and because ,he is ,able to do all things2 ,s3 ,this is because ,allah is the ,truth and because ,he gives life to the dead and because ,he has power over all things1 #jbb4jjg ,y3 ,and verily the ,hour will come3 there can be no doubt about it1 or about 7the fact7 that ,allah will raise up all who are in the graves4 ,p3 ,and because the ,hour will come1 there is no doubt thereof2 and because ,allah will raise those who are in the graves4 ,s3 ,and because the hour is coming1 there is no doubt about it2 and because ,allah shall raise up those who are in the graves4 #jbb4jjh ,y3 ,yet there is among men such a one as disputes about ,allah1 without ,knowledge1 without ,guidance1 and without a ,book of ,enlightenment1- ,p3 ,and among mankind is he who disputeth concerning ,allah without knowledge or guidance or a scripture giving light1 ,s3 ,and among men there is he who disputes about ,allah without knowledge and without guidance and without an illuminating book1 #jbb4jji ,y3 7,disdainfully7 bending his side1 in order to lead 7men7 astray from the ,path of ,allah3 for him there is disgrace in this life1 and on the ,day of ,judgment ,we shall make him taste the ,penalty of burning 7,fire74 ,p3 ,turning away in pride to beguile 7men7 from the way of ,allah4 ,for him in this world is ignominy1 and on the ,day of ,resurrection ,we make him taste the doom of burning4 ,s3 ,turning away haughtily that he may lead 7others7 astray from the way of ,allah2 for him is disgrace in this world1 and on the day of resurrection ,we will make him taste the punishment of burning3 #jbb4jaj ,y3 7,it will be said73 ,this is because of the deeds which thy hands sent forth1 for verily ,allah is not unjust to ,his servants4 ,p3 7,and unto him it will be said73 ,this is for that which thy two hands have sent before1 and because ,allah is no oppressor of ,his slaves4 ,s3 ,this is due to what your two hands have sent before1 and because ,allah is not in the least unjust to the servants4 #jbb4jaa ,y3 ,there are among men some who serve ,allah1 as it were1 on the verge3 if good befalls them1 they are1 therewith1 well content2 but if a trial comes to them1 they turn on their faces3 they lose both this world and the ,hereafter3 that is loss for all to see6 ,p3 ,and among mankind is he who worshippeth ,allah upon a narrow marge so that if good befalleth him he is content therewith1 but if a trial befalleth him1 he falleth away utterly4 ,he loseth both the world and the ,hereafter4 ,that is the sheer loss4 ,s3 ,and among men is he who serves ,allah 7standing7 on the verge1 so that if good befalls him he is satisfied therewith1 but if a trial afflict him he turns back headlong2 he loses this world as well as the hereafter2 that is a manifest loss4 #jbb4jab ,y3 ,they call on such deities1 besides ,allah1 as can neither hurt nor profit them3 that is straying far indeed 7from the ,way76 ,p3 ,he calleth1 beside ,allah1 unto that which hurteth him not nor benefiteth him4 ,that is the far error4 ,s3 ,he calls besides ,allah upon that which does not harm him and that which does not profit him1 that is the great straying4 #jbb4jac ,y3 7,perhaps7 they call on one whose hurt is nearer than his profit3 evil1 indeed1 is the patron1 and evil the companion 7or help76 ,p3 ,he calleth unto him whose harm is nearer than his benefit2 verily an evil patron and verily an evil friend6 ,s3 ,he calls upon him whose harm is nearer than his profit2 evil certainly is the guardian and evil certainly is the associate4 #jbb4jad ,y3 ,verily ,allah will admit those who believe and work righteous deeds1 to ,gardens1 beneath which rivers flow3 for ,allah carries out all that ,he plans4 ,p3 ,lo6 ,allah causeth those who believe and do good works to enter ,gardens underneath which rivers flow4 ,lo6 ,allah doth what ,he intendeth4 ,s3 ,surely ,allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow1 surely ,allah does what ,he pleases4 #jbb4jae ,y3 ,if any think that ,allah will not help him 7,his ,messenger7 in this world and the ,hereafter1 let him stretch out a rope to the ceiling and cut 7himself7 off3 then let him see whether his plan will remove that which enrages 7him76 ,p3 ,whoso is wont to think 7through envy7 that ,allah will not give him 7,muhammad7 victory in the world and the ,hereafter 7and is enraged at the thought of his victory71 let him stretch a rope up to the roof 7of his dwelling71 and let him hang himself4 ,then let him see whether his strategy dispelleth that whereat he rageth6 ,s3 ,whoever thinks that ,allah will not assist him in this life and the hereafter1 let him stretch a rope to the ceiling1 then let him cut 7it7 off1 then let him see if his struggle will take away that at which he is enraged4 #jbb4jaf ,y3 ,thus have ,we sent down ,clear ,signs2 and verily ,allah doth guide whom ,he will6 ,p3 ,thus ,we reveal it as plain revelations1 and verily ,allah guideth whom ,he will4 ,s3 ,and thus have ,we revealed it1 being clear arguments1 and because ,allah guides whom ,he intends4 #jbb4jag ,y3 ,those who believe 7in the ,qur'an71 those who follow the ,jewish 7scriptures71 and the ,sabians1 ,christians1 ,magians1 and ,polytheists1- ,allah will judge between them on the ,day of ,judgment3 for ,allah is witness of all things4 ,p3 ,lo6 those who believe 7this revelation71 and those who are ,jews1 and the ,sabaeans and the ,christians and the ,magians and the idolaters - ,lo6 ,allah will decide between them on the ,day of ,resurrection4 ,lo6 ,allah is ,witness over all things4 ,s3 ,surely those who believe and those who are ,jews and the ,sabeans and the ,christians and the ,magians and those who associate 7others with ,allah7-- surely ,allah will decide between them on the day of resurrection2 surely ,allah is a witness over all things4 #jbb4jah ,y3 ,seest thou not that to ,allah bow down in worship all things that are in the heavens and on earth1- the sun1 the moon1 the stars2 the hills1 the trees1 the animals2 and a great number among mankind8 ,but a great number are 7also7 such as are fit for ,punishment3 and such as ,allah shall disgrace1- ,none can raise to honour3 for ,allah carries out all that ,he wills4 ,p3 ,hast thou not seen that unto ,allah payeth adoration whosoever is in the heavens and whosoever is in the earth1 and the sun1 and the moon1 and the stars1 and the hills1 and the trees1 and the beasts1 and many of mankind1 while there are many unto whom the doom is justly due4 ,he whom ,allah scorneth1 there is none to give him honour4 ,lo6 ,allah doeth what ,he will4 ,s3 ,do you not see that ,allah is ,he1 ,whom obeys whoever is in the heavens and whoever is in the earth1 and the sun and the moon and the stars1 and the mountains and the trees1 and the animals and many of the people2 and many there are against whom chastisement has become necessary2 and whomsoever ,allah abases1 there is none who can make him honorable2 surely ,allah does what ,he pleases4 #jbb4jai ,y3 ,these two antagonists dispute with each other about their ,lord3 ,but those who deny 7their ,lord71- for them will be cut out a garment of ,fire3 over their heads will be poured out boiling water4 ,p3 ,these twain 7the believers and the disbelievers7 are two opponents who contend concerning their ,lord4 ,but as for those who disbelieve1 garments of fire will be cut out for them2 boiling fluid will be poured down on their heads1 ,s3 ,these are two adversaries who dispute about their ,lord2 then 7as to7 those who disbelieve1 for them are cut out garments of fire1 boiling water shall be poured over their heads4 #jbb4jbj ,y3 ,with it will be scalded what is within their bodies1 as well as 7their7 skins4 ,p3 ,whereby that which is in their bellies1 and their skins too1 will be melted2 ,s3 ,with it shall be melted what is in their bellies and 7their7 skins as well4 #jbb4jba ,y3 ,in addition there will be maces of iron 7to punish7 them4 ,p3 ,and for them are hooked rods of iron4 ,s3 ,and for them are whips of iron4 #jbb4jbb ,y3 ,every time they wish to get away therefrom1 from anguish1 they will be forced back therein1 and 7it will be said71 ,taste ye the ,penalty of ,burning6 ,p3 ,whenever1 in their anguish1 they would go forth from thence they are driven back therein and 7it is said unto them73 ,taste the doom of burning4 ,s3 ,whenever they will desire to go forth from it1 from grief1 they shall be turned back into it1 and taste the chastisement of burning4 #jbb4jbc ,y3 ,allah will admit those who believe and work righteous deeds1 to ,gardens beneath which rivers flow3 they shall be adorned therein with bracelets of gold and pearls2 and their garments there will be of silk4 ,p3 ,lo6 ,allah will cause those who believe and do good works to enter ,gardens underneath which rivers flow1 wherein they will be allowed armlets of gold1 and pearls1 and their raiment therein will be silk4 ,s3 ,surely ,allah will make those who believe and do good deeds enter gardens beneath which rivers flow2 they shall be adorned therein with bracelets of gold and 7with7 pearls1 and their garments therein shall be of silk4 #jbb4jbd ,y3 ,for they have been guided 7in this life7 to the purest of speeches2 they have been guided to the ,path of ,him ,who is ,worthy of 7all7 ,praise4 ,p3 ,they are guided unto gentle speech2 they are guided unto the path of the ,glorious ,one4 ,s3 ,and they are guided to goodly words and they are guided into the path of the ,praised ,one4 #jbb4jbe ,y3 ,as to those who have rejected 7,allah71 and would keep back 7men7 from the ,way of ,allah1 and from the ,sacred ,mosque1 which ,we have made 7open7 to 7all7 men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will ,we cause to taste of a most ,grievous ,penalty4 ,p3 ,lo6 those who disbelieve and bar 7men7 from the way of ,allah and from the ,inviolable ,place of ,worship1 which ,we have appointed for mankind together1 the dweller therein and the nomad3 whosoever seeketh wrongful partiality therein1 him ,we shall cause to taste a painful doom4 ,s3 ,surely 7as for7 those who disbelieve1 and hinder 7men7 from ,allah's way and from the ,sacred ,mosque which ,we have made equally for all men1 7for7 the dweller therein and 7for7 the visitor1 and whoever shall incline therein to wrong unjustly1 ,we will make him taste of a painful chastisement4 #jbb4jbf ,y3 ,behold6 ,we gave the site1 to ,abraham1 of the 7,sacred7 ,house1 7saying73 ,associate not anything 7in worship7 with ,me2 and sanctify ,my ,house for those who compass it round1 or stand up1 or bow1 or prostrate themselves 7therein in prayer74 ,p3 ,and 7remember7 when ,we prepared for ,abraham the place of the 7holy7 ,house1 saying3 ,ascribe thou no thing as partner unto ,me1 and purify ,my ,house for those who make the round 7thereof7 and those who stand and those who bow and make prostration4 ,s3 ,and when ,we assigned to ,ibrahim the place of the ,house1 saying3 ,do not associate with ,me aught1 and purify ,my ,house for those who make the circuit and stand to pray and bow and prostrate themselves4 #jbb4jbg ,y3 ,and proclaim the ,pilgrimage among men3 they will come to thee on foot and 7mounted7 on every kind of camel1 lean on account of journeys through deep and distant mountain highways2 ,p3 ,and proclaim unto mankind the pilgrimage4 ,they will come unto thee on foot and on every lean camel2 they will come from every deep ravine1 ,s3 ,and proclaim among men the ,pilgrimage3 they will come to you on foot and on every lean camel1 coming from every remote path1 #jbb4jbh ,y3 ,that they may witness the benefits 7provided7 for them1 and celebrate the name of ,allah1 through the ,days appointed1 over the cattle which ,he has provided for them 7for sacrifice73 then eat ye thereof and feed the distressed ones in want4 ,p3 ,that they may witness things that are of benefit to them1 and mention the name of ,allah on appointed days over the beast of cattle that ,he hath bestowed upon them4 ,then eat thereof and feed therewith the poor unfortunate4 ,s3 ,that they may witness advantages for them and mention the name of ,allah during stated days over what ,he has given them of the cattle quadrupeds1 then eat of them and feed the distressed one1 the needy4 #jbb4jbi ,y3 ,then let them complete the rites prescribed for them1 perform their vows1 and 7again7 circumambulate the ,ancient ,house4 ,p3 ,then let them make an end of their unkemptness and pay their vows and go around the ancient ,house4 ,s3 ,then let them accomplish their needful acts of shaving and cleansing1 and let them fulfil their vows and let them go round the ,ancient ,house4 #jbb4jcj ,y3 ,such 7is the ,pilgrimage73 whoever honours the sacred rites of ,allah1 for him it is good in the ,sight of his ,lord4 ,lawful to you 7for food in ,pilgrimage7 are cattle1 except those mentioned to you 7as exception73 but shun the abomination of idols1 and shun the word that is false1- ,p3 ,that 7is the command74 ,and whoso magnifieth the sacred things of ,allah1 it will be well for him in the sight of his ,lord4 ,the cattle are lawful unto you save that which hath been told you4 ,so shun the filth of idols1 and shun lying speech1 ,s3 ,that 7shall be so72 and whoever respects the sacred ordinances of ,allah1 it is better for him with his ,lord2 and the cattle are made lawful for you1 except that which is recited to you1 therefore avoid the uncleanness of the idols and avoid false words1 #jbb4jca ,y3 ,being true in faith to ,allah1 and never assigning partners to ,him3 if anyone assigns partners to ,allah1 is as if he had fallen from heaven and been snatched up by birds1 or the wind had swooped 7like a bird on its prey7 and thrown him into a far-distant place4 ,p3 ,turning unto ,allah 7only71 not ascribing partners unto ,him2 for whoso ascribeth partners unto ,allah1 it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place4 ,s3 ,being upright for ,allah1 not associating aught with ,him and whoever associates 7others7 with ,allah1 it is as though he had fallen from on high1 then the birds snatch him away or the wind carries him off to a far-distant place4 #jbb4jcb ,y3 ,such 7is his state73 and whoever holds in honour the symbols of ,allah1 7in the sacrifice of animals71 such 7honour7 should come truly from piety of heart4 ,p3 ,that 7is the command74 ,and whoso magnifieth the offerings consecrated to ,allah1 it surely is from devotion of the hearts1 ,s3 ,that 7shall be so72 and whoever respects the signs of ,allah1 this surely is 7the outcome7 of the piety of hearts4 #jbb4jcc ,y3 ,in them ye have benefits for a term appointed3 in the end their place of sacrifice is near the ,ancient ,house4 ,p3 ,therein are benefits for you for an appointed term2 and afterward they are brought for sacrifice unto the ancient ,house4 ,s3 ,you have advantages in them till a fixed time1 then their place of sacrifice is the ,ancient ,house4 #jbb4jcd ,y3 ,to every people did ,we appoint rites 7of sacrifice71 that they might celebrate the name of ,allah over the sustenance ,he gave them from animals 7fit for food74 ,but your ,allah is ,one ,allah3 submit then your wills to ,him 7in ,islam73 and give thou the good news to those who humble themselves1- ,p3 ,and for every nation have ,we appointed a ritual1 that they may mention the name of ,allah over the beast of cattle that ,he hath given them for food2 and your ,allah is ,one ,allah1 therefor surrender unto ,him4 ,and give good tidings 7,o ,muhammad7 to the humble1 ,s3 ,and to every nation ,we appointed acts of devotion that they may mention the name of ,allah on what ,he has given them of the cattle quadrupeds2 so your ,allah is ,one ,allah1 therefore to ,him should you submit1 and give good news to the humble1 #jbb4jce ,y3 ,to those whose hearts when ,allah is mentioned1 are filled with fear1 who show patient perseverance over their afflictions1 keep up regular prayer1 and spend 7in charity7 out of what ,we have bestowed upon them4 ,p3 ,whose hearts fear when ,allah is mentioned1 and the patient of whatever may befall them1 and those who establish worship and who spend of that ,we have bestowed on them4 ,s3 7,to7 those whose hearts tremble when ,allah is mentioned1 and those who are patient under that which afflicts them1 and those who keep up prayer1 and spend 7benevolently7 out of what ,we have given them4 #jbb4jcf ,y3 ,the sacrificial camels we have made for you as among the symbols from ,allah3 in them is 7much7 good for you3 then pronounce the name of ,allah over them as they line up 7for sacrifice73 when they are down on their sides 7after slaughter71 eat ye thereof1 and feed such as 7beg not but7 live in contentment1 and such as beg with due humility3 thus have ,we made animals subject to you1 that ye may be grateful4 ,p3 ,and the camels6 ,we have appointed them among the ceremonies of ,allah4 ,therein ye have much good4 ,so mention the name of ,allah over them when they are drawn up in lines4 ,then when their flanks fall 7dead71 eat thereof and feed the beggar and the suppliant4 ,thus have ,we made them subject unto you1 that haply ye may give thanks4 ,s3 ,and 7as for7 the camels1 ,we have made them of the signs of the religion of ,allah for you2 for you therein is much good2 therefore mention the name of ,allah on them as they stand in a row1 then when they fall down eat of them and feed the poor man who is contented and the beggar2 thus have ,we made them subservient to you1 that you may be grateful4 #jbb4jcg ,y3 ,it is not their meat nor their blood1 that reaches ,allah3 it is your piety that reaches ,him3 ,he has thus made them subject to you1 that ye may glorify ,allah for ,his ,guidance to you and proclaim the good news to all who do right4 ,p3 ,their flesh and their food reach not ,allah1 but the devotion from you reacheth ,him4 ,thus have ,we made them subject unto you that ye may magnify ,allah that ,he hath guided you4 ,and give good tidings 7,o ,muhammad7 to the good4 ,s3 ,there does not reach ,allah their flesh nor their blood1 but to ,him is acceptable the guarding 7against evil7 on your part2 thus has ,he made them subservient to you1 that you may magnify ,allah because ,he has guided you aright2 and give good news to those who do good 7to others74 #jbb4jch ,y3 ,verily ,allah will defend 7from ill7 those who believe3 verily1 ,allah loveth not any that is a traitor to faith1 or show ingratitude4 ,p3 ,lo6 ,allah defendeth those who are true4 ,lo6 ,allah loveth not each treacherous ingrate4 ,s3 ,surely ,allah will defend those who believe2 surely ,allah does not love any one who is unfaithful1 ungrateful4 #jbb4jci ,y3 ,to those against whom war is made1 permission is given 7to fight71 because they are wronged2- and verily1 ,allah is most powerful for their aid2- ,p3 ,sanction is given unto those who fight because they have been wronged2 and ,allah is indeed ,able to give them victory2 ,s3 ,permission 7to fight7 is given to those upon whom war is made because they are oppressed1 and most surely ,allah is well able to assist them2 #jbb4jdj ,y3 7,they are7 those who have been expelled from their homes in defiance of right1- 7for no cause7 except that they say1 ,our ,lord is ,allah4 ,did not ,allah check one set of people by means of another1 there would surely have been pulled down monasteries1 churches1 synagogues1 and mosques1 in which the name of ,allah is commemorated in abundant measure4 ,allah will certainly aid those who aid his 7cause72- for verily ,allah is full of ,strength1 ,exalted in ,might1 7able to enforce ,his ,will74 ,p3 ,those who have been driven from their homes unjustly only because they said3 ,our ,lord is ,allah - ,for had it not been for ,allah's repelling some men by means of others1 cloisters and churches and oratories and mosques1 wherein the name of ,allah is oft mentioned1 would assuredly have been pulled down4 ,verily ,allah helpeth one who helpeth ,him4 ,lo6 ,allah is ,strong1 ,almighty - ,s3 ,those who have been expelled from their homes without a just cause except that they say3 ,our ,lord is ,allah4 ,and had there not been ,allah's repelling some people by others1 certainly there would have been pulled down cloisters and churches and synagogues and mosques in which ,allah's name is much remembered2 and surely ,allah will help him who helps ,his cause2 most surely ,allah is ,strong1 ,mighty4 #jbb4jda ,y3 7,they are7 those who1 if ,we establish them in the land1 establish regular prayer and give regular charity1 enjoin the right and forbid wrong3 with ,allah rests the end 7and decision7 of 7all7 affairs4 ,p3 ,those who1 if ,we give them power in the land1 establish worship and pay the poor-due and enjoin kindness and forbid iniquity4 ,and ,allah's is the sequel of events4 ,s3 ,those who1 should ,we establish them in the land1 will keep up prayer and pay the poor-rate and enjoin good and forbid evil2 and ,allah's is the end of affairs4 #jbb4jdb ,y3 ,if they treat thy 7mission7 as false1 so did the peoples before them 7with their prophets71- the ,people of ,noah1 and ',ad and ,thamud2 ,p3 ,if they deny thee 7,muhammad71 even so the folk of ,noah1 and 7the tribes of7 ,a'ad and ,thamud1 before thee1 denied 7,our messengers72 ,s3 ,and if they reject you1 then already before you did the people of ,nuh and ,ad and ,samood reject 7prophets74 #jbb4jdc ,y3 ,those of ,abraham and ,lut2 ,p3 ,and the folk of ,abraham and the folk of ,lot2 ,s3 ,and the people of ,ibrahim and the people of ,lut1 #jbb4jdd ,y3 ,and the ,companions of the ,madyan ,people2 and ,moses was rejected 7in the same way74 ,but ,i granted respite to the ,unbelievers1 and 7only7 after that did ,i punish them3 but how 7terrible7 was my rejection 7of them76 ,p3 7,and7 the dwellers in ,midian4 ,and ,moses was denied2 but ,i indulged the disbelievers a long while1 then ,i seized them1 and how 7terrible7 was ,my abhorrence6 ,s3 ,as well as those of ,madyan and ,musa 7too7 was rejected1 but ,i gave respite to the unbelievers1 then did ,i overtake them1 so how 7severe7 was ,my disapproval4 #jbb4jde ,y3 ,how many populations have ,we destroyed1 which were given to wrong-doing8 ,they tumbled down on their roofs4 ,and how many wells are lying idle and neglected1 and castles lofty and well-built8 ,p3 ,how many a township have ,we destroyed while it was sinful1 so that it lieth 7to this day7 in ruins1 and 7how many7 a deserted well and lofty tower6 ,s3 ,so how many a town did ,we destroy while it was unjust1 so it was fallen down upon its roofs1 and 7how many a7 deserted well and palace raised high4 #jbb4jdf ,y3 ,do they not travel through the land1 so that their hearts 7and minds7 may thus learn wisdom and their ears may thus learn to hear8 ,truly it is not their eyes that are blind1 but their hearts which are in their breasts4 ,p3 ,have they not travelled in the land1 and have they hearts wherewith to feel and ears wherewith to hear8 ,for indeed it is not the eyes that grow blind1 but it is the hearts1 which are within the bosoms1 that grow blind4 ,s3 ,have they not travelled in the land so that they should have hearts with which to understand1 or ears with which to hear8 ,for surely it is not the eyes that are blind1 but blind are the hearts which are in the breasts4 #jbb4jdg ,y3 ,yet they ask thee to hasten on the ,punishment6 ,but ,allah will not fail in ,his ,promise4 ,verily a ,day in the sight of thy ,lord is like a thousand years of your reckoning4 ,p3 ,and they will bid thee hasten on the ,doom1 and ,allah faileth not ,his promise1 but lo6 a ,day with ,allah is as a thousand years of what ye reckon4 ,s3 ,and they ask you to hasten on the punishment1 and ,allah will by no means fail in ,his promise1 and surely a day with your ,lord is as a thousand years of what you number4 #jbb4jdh ,y3 ,and to how many populations did ,i give respite1 which were given to wrong-doing8 in the end ,i punished them4 ,to me is the destination 7of all74 ,p3 ,and how many a township did ,i suffer long though it was sinful6 ,then ,i grasped it4 ,unto ,me is the return4 ,s3 ,and how many a town to which ,i gave respite while it was unjust1 then ,i overtook it1 and to ,me is the return4 #jbb4jdi ,y3 ,say3 ,o men6 ,i am 7sent7 to you only to give a ,clear ,warning3 ,p3 ,say3 ,o mankind6 ,i am only a plain warner unto you4 ,s3 ,say3 ,o people6 ,i am only a plain warner to you4 #jbb4jej ,y3 ,those who believe and work righteousness1 for them is forgiveness and a sustenance most generous4 ,p3 ,those who believe and do good works1 for them is pardon and a rich provision2 ,s3 ,then 7as for7 those who believe and do good1 they shall have forgiveness and an honorable sustenance4 #jbb4jea ,y3 ,but those who strive against ,our ,signs1 to frustrate them1- they will be ,companions of the ,fire4 ,p3 ,while those who strive to thwart ,our revelations1 such are rightful owners of the ,fire4 ,s3 ,and 7as for7 those who strive to oppose ,our communications1 they shall be the inmates of the flaming fire4 #jbb4jeb ,y3 ,never did ,we send a messenger or a prophet before thee1 but1 when he framed a desire1 ,satan threw some 7vanity7 into his desire3 but ,allah will cancel anything 7vain7 that ,satan throws in1 and ,allah will confirm 7and establish7 ,his ,signs3 for ,allah is full of ,knowledge and ,wisdom3 ,p3 ,never sent ,we a messenger or a prophet before thee but when ,he recited 7the message7 ,satan proposed 7opposition7 in respect of that which he recited thereof4 ,but ,allah abolisheth that which ,satan proposeth4 ,then ,allah establisheth ,his revelations4 ,allah is ,knower1 ,wise2 ,s3 ,and ,we did not send before you any messenger or prophet1 but when he desired1 the ,shaitan made a suggestion respecting his desire2 but ,allah annuls that which the ,shaitan casts1 then does ,allah establish ,his communications1 and ,allah is ,knowing1 ,wise1 #jbb4jec ,y3 ,that ,he may make the suggestions thrown in by ,satan1 but a trial for those in whose hearts is a disease and who are hardened of heart3 verily the wrong-doers are in a schism far 7from the ,truth73 ,p3 ,that ,he may make that which the devil proposeth a temptation for those in whose hearts is a disease1 and those whose hearts are hardened - ,lo6 the evil-doers are in open schism - ,s3 ,so that ,he may make what the ,shaitan casts a trial for those in whose hearts is disease and those whose hearts are hard2 and most surely the unjust are in a great opposition1 #jbb4jed ,y3 ,and that those on whom knowledge has been bestowed may learn that the 7,qur'an7 is the ,truth from thy ,lord1 and that they may believe therein1 and their hearts may be made humbly 7open7 to it3 for verily ,allah is the ,guide of those who believe1 to the ,straight ,way4 ,p3 ,and that those who have been given knowledge may know that it is the truth from thy ,lord1 so that they may believe therein and their hearts may submit humbly unto ,him4 ,lo6 ,allah verily is guiding those who believe unto a right path4 ,s3 ,and that those who have been given the knowledge may know that it is the truth from your ,lord1 so they may believe in it and their hearts may be lowly before it2 and most surely ,allah is the ,guide of those who believe into a right path4 #jbb4jee ,y3 ,those who reject ,faith will not cease to be in doubt concerning 7,revelation7 until the ,hour 7of ,judgment7 comes suddenly upon them1 or there comes to them the ,penalty of a ,day of ,disaster4 ,p3 ,and those who disbelieve will not cease to be in doubt thereof until the ,hour come upon them unawares1 or there come unto them the doom of a disastrous day4 ,s3 ,and those who disbelieve shall not cease to be in doubt concerning it until the hour overtakes them suddenly1 or there comes on them the chastisement of a destructive day4 #jbb4jef ,y3 ,on that ,day of ,dominion will be that of ,allah3 ,he will judge between them3 so those who believe and work righteous deeds will be in ,gardens of ,delight4 ,p3 ,the ,sovereignty on that day will be ,allah's1 ,he will judge between them4 ,then those who believed and did good works will be in ,gardens of ,delight1 ,s3 ,the kingdom on that day shall be ,allah's2 ,he will judge between them2 so those who believe and do good will be in gardens of bliss4 #jbb4jeg ,y3 ,and for those who reject ,faith and deny our ,signs1 there will be a humiliating ,punishment4 ,p3 ,while those who disbelieved and denied ,our revelations1 for them will be a shameful doom4 ,s3 ,and 7as for7 those who disbelieve in and reject ,our communications1 these it is who shall have a disgraceful chastisement4 #jbb4jeh ,y3 ,those who leave their homes in the cause of ,allah1 and are then slain or die1- ,on them will ,allah bestow verily a goodly ,provision3 ,truly ,allah is ,he ,who bestows the best provision4 ,p3 ,those who fled their homes for the cause of ,allah and then were slain or died1 ,allah verily will provide for them a good provision4 ,lo6 ,allah1 ,he verily is ,best of all who make provision4 ,s3 ,and 7as for7 those who fly in ,allah's way and are then slain or die1 ,allah will most certainly grant them a goodly sustenance1 and most surely ,allah is the best ,giver of sustenance4 #jbb4jei ,y3 ,verily ,he will admit them to a place with which they shall be well pleased3 for ,allah is ,all-,knowing1 ,most ,forbearing4 ,p3 ,assuredly ,he will cause them to enter by an entry that they will love4 ,lo6 ,allah verily is ,knower1 ,indulgent4 ,s3 ,he will certainly cause them to enter a place of entrance which they shall be well pleased with1 and most surely ,allah is ,knowing1 ,forbearing4 #jbb4jfj ,y3 ,that 7is so74 ,and if one has retaliated to no greater extent than the injury he received1 and is again set upon inordinately1 ,allah will help him3 for ,allah is ,one that blots out 7sins7 and forgives 7again and again74 ,p3 ,that 7is so74 ,and whoso hath retaliated with the like of that which he was made to suffer and then hath 7again7 been wronged1 ,allah will succour him4 ,lo6 ,allah verily is ,mild1 ,forgiving4 ,s3 ,that 7shall be so72 and he who retaliates with the like of that with which he has been afflicted and he has been oppressed1 ,allah will most certainly aid him2 most surely ,allah is ,pardoning1 ,forgiving4 #jbb4jfa ,y3 ,that is because ,allah merges night into day1 and ,he merges day into night1 and verily it is ,allah ,who hears and sees 7all things74 ,p3 ,that is because ,allah maketh the night to pass into the day and maketh the day to pass into the night1 and because ,allah is ,hearer1 ,seer4 ,s3 ,that is because ,allah causes the night to enter into the day and causes the day to enter into the night1 and because ,allah is ,hearing1 ,seeing4 #jbb4jfb ,y3 ,that is because ,allah - ,he is the ,reality2 and those besides ,him whom they invoke1- they are but vain ,falsehood3 verily ,allah is ,he1 ,most ,high1 ,most ,great4 ,p3 ,that is because ,allah1 ,he is the ,true1 and that whereon they call instead of ,him1 it is the false1 and because ,allah1 ,he is the ,high1 the ,great4 ,s3 ,that is because ,allah is the ,truth1 and that what they call upon besides ,him-- that is the falsehood1 and because ,allah is the ,high1 the ,great4 #jbb4jfc ,y3 ,seest thou not that ,allah sends down rain from the sky1 and forthwith the earth becomes clothed with green8 for ,allah is ,he ,who understands the finest mysteries1 and is well-acquainted 7with them74 ,p3 ,seest thou not how ,allah sendeth down water from the sky and then the earth becometh green upon the morrow8 ,lo6 ,allah is ,subtile1 ,aware4 ,s3 ,do you not see that ,allah sends down water from the cloud so the earth becomes green8 ,surely ,allah is ,benignant1 ,aware4 #jbb4jfd ,y3 ,to ,him belongs all that is in the heavens and on earth3 for verily ,allah1- ,he is free of all wants1 ,worthy of all ,praise4 ,p3 ,unto ,him belongeth all that is in the heavens and all that is in the earth4 ,lo6 ,allah1 ,he verily is the ,absolute1 the ,owner of ,praise4 ,s3 ,his is whatsoever is in the heavens and whatsoever is in the earth2 and most surely ,allah is the ,self-sufficient1 the ,praised4 #jbb4jfe ,y3 ,seest thou not that ,allah has made subject to you 7men7 all that is on the earth1 and the ships that sail through the sea by ,his ,command8 ,he withholds the sky 7rain7 from failing on the earth except by ,his leave3 for ,allah is ,most ,kind and ,most ,merciful to man4 ,p3 ,hast thou not seen how ,allah hath made all that is in the earth subservient unto you8 ,and the ship runneth upon the sea by ,his command1 and ,he holdeth back the heaven from falling on the earth unless by ,his leave4 ,lo6 ,allah is1 for mankind1 ,full of ,pity1 ,merciful4 ,s3 ,do you not see that ,allah has made subservient to you whatsoever is in the earth and the ships running in the sea by ,his command8 ,and ,he withholds the heaven from falling on the earth except with ,his permission2 most surely ,allah is ,compassionate1 ,merciful to men4 #jbb4jff ,y3 ,it is ,he ,who gave you life1 will cause you to die1 and will again give you life3 ,truly man is a most ungrateful creature6 ,p3 ,and ,he it is ,who gave you life1 then ,he will cause you to die1 and then will give you life 7again74 ,lo6 man is verily an ingrate4 ,s3 ,and ,he it is ,who has brought you to life1 then ,he will cause you to die1 then bring you to life 7again72 most surely man is ungrateful4 #jbb4jfg ,y3 ,to every ,people have ,we appointed rites and ceremonies which they must follow3 let them not then dispute with thee on the matter1 but do thou invite 7them7 to thy ,lord3 for thou art assuredly on the ,right ,way4 ,p3 ,unto each nation have ,we given sacred rites which they are to perform2 so let them not dispute with thee of the matter1 but summon thou unto thy ,lord4 ,lo6 thou indeed followest right guidance4 ,s3 ,to every nation ,we appointed acts of devotion which they observe1 therefore they should not dispute with you about the matter and call to your ,lord2 most surely you are on a right way4 #jbb4jfh ,y3 ,if they do wrangle with thee1 say1 ,allah knows best what it is ye are doing4 ,p3 ,and if they wrangle with thee1 say3 ,allah is ,best ,aware of what ye do4 ,s3 ,and if they contend with you1 say3 ,allah best knows what you do4 #jbb4jfi ,y3 ,allah will judge between you on the ,day of ,judgment concerning the matters in which ye differ4 ,p3 ,allah will judge between you on the ,day of ,resurrection concerning that wherein ye used to differ4 ,s3 ,allah will judge between you on the day of resurrection respecting that in which you differ4 #jbb4jgj ,y3 ,knowest thou not that ,allah knows all that is in heaven and on earth8 ,indeed it is all in a ,record1 and that is easy for ,allah4 ,p3 ,hast thou not known that ,allah knoweth all that is in the heaven and the earth8 ,lo6 it is in a record4 ,lo6 that is easy for ,allah4 ,s3 ,do you not know that ,allah knows what is in the heaven and the earth8 ,surely this is in a book2 surely this is easy to ,allah4 #jbb4jga ,y3 ,yet they worship1 besides ,allah1 things for which no authority has been sent down to them1 and of which they have 7really7 no knowledge3 for those that do wrong there is no helper4 ,p3 ,and they worship instead of ,allah that for which ,he hath sent down no warrant1 and that whereof they have no knowledge4 ,for evil-doers there is no helper4 ,s3 ,and they serve besides ,allah that for which ,he has not sent any authority1 and that of which they have no knowledge2 and for the unjust there shall be no helper4 #jbb4jgb ,y3 ,when ,our ,clear ,signs are rehearsed to them1 thou wilt notice a denial on the faces of the ,unbelievers6 they nearly attack with violence those who rehearse ,our ,signs to them4 ,say1 ,shall ,i tell you of something 7far7 worse than these ,signs8 ,it is the ,fire 7of ,hell76 ,allah has promised it to the ,unbelievers6 and evil is that destination6 ,p3 ,and when ,our revelations are recited unto them1 thou knowest the denial in the faces of those who disbelieve2 they all but attack those who recite ,our revelations unto them4 ,say3 ,shall ,i proclaim unto you worse than that8 ,the ,fire6 ,allah hath promised it for those who disbelieve4 ,a hapless journey's end6 ,s3 ,and when ,our clear communications are recited to them you will find denial on the faces of those who disbelieve2 they almost spring upon those who recite to them ,our communications4 ,say3 ,shall ,i inform you of what is worse than this8 ,the fire2 ,allah has promised it to those who disbelieve2 and how evil the resort6 #jbb4jgc ,y3 ,o men6 ,here is a parable set forth6 listen to it6 ,those on whom1 besides ,allah1 ye call1 cannot create 7even7 a fly1 if they all met together for the purpose6 and if the fly should snatch away anything from them1 they would have no power to release it from the fly4 ,feeble are those who petition and those whom they petition6 ,p3 ,o mankind6 ,a similitude is coined1 so pay ye heed to it3 ,lo6 those on whom ye call beside ,allah will never create a fly though they combine together for the purpose4 ,and if the fly took something from them1 they could not rescue it from it4 ,so weak are 7both7 the seeker and the sought6 ,s3 ,o people6 a parable is set forth1 therefore listen to it3 surely those whom you call upon besides ,allah cannot create fly1 though they should all gather for it1 and should the fly snatch away anything from them1 they could not take it back from it2 weak are the invoker and the invoked4 #jbb4jgd ,y3 ,no just estimate have they made of ,allah3 for ,allah is ,he ,who is strong and able to ,carry out ,his ,will4 ,p3 ,they measure not ,allah ,his rightful measure4 ,lo6 ,allah is ,strong1 ,almighty4 ,s3 ,they have not estimated ,allah with the estimation that is due to ,him2 most surely ,allah is ,strong1 ,mighty4 #jbb4jge ,y3 ,allah chooses messengers from angels and from men for ,allah is ,he ,who hears and sees 7all things74 ,p3 ,allah chooseth from the angels messengers1 and 7also7 from mankind4 ,lo6 ,allah is ,hearer1 ,seer4 ,s3 ,allah chooses messengers from among the angels and from among the men2 surely ,allah is ,hearing1 ,seeing4 #jbb4jgf ,y3 ,he knows what is before them and what is behind them3 and to ,allah go back all questions 7for decision74 ,p3 ,he knoweth all that is before them and all that is behind them1 and unto ,allah all things are returned4 ,s3 ,he knows what is before them and what is behind them and to ,allah are all affairs turned back4 #jbb4jgg ,y3 ,o ye who believe6 bow down1 prostrate yourselves1 and adore your ,lord2 and do good2 that ye may prosper4 ,p3 ,o ye who believe6 ,bow down and prostrate yourselves1 and worship your ,lord1 and do good1 that haply ye may prosper4 ,s3 ,o you who believe6 bow down and prostrate yourselves and serve your ,lord1 and do good that you may succeed4 #jbb4jgh ,y3 ,and strive in ,his cause as ye ought to strive1 7with sincerity and under discipline74 ,he has chosen you1 and has imposed no difficulties on you in religion2 it is the cult of your father ,abraham4 ,it is ,he ,who has named you ,muslims1 both before and in this 7,revelation72 that the ,messenger may be a witness for you1 and ye be witnesses for mankind6 ,so establish regular ,prayer1 give regular ,charity1 and hold fast to ,allah6 ,he is your ,protector - the ,best to protect and the ,best to help6 ,p3 ,and strive for ,allah with the endeavour which is ,his right4 ,he hath chosen you and hath not laid upon you in religion any hardship2 the faith of your father ,abraham 7is yours74 ,he hath named you ,muslims of old time and in this 7,scripture71 that the messenger may be a witness against you1 and that ye may be witnesses against mankind4 ,so establish worship1 pay the poor-due1 and hold fast to ,allah4 ,he is your ,protecting friend4 ,a blessed ,patron and a blessed ,helper6 ,s3 ,and strive hard in 7the way of7 ,allah1 7such7 a striving a is due to ,him2 ,he has chosen you and has not laid upon you an hardship in religion2 the faith of your father ,ibrahim2 ,he named you ,muslims before and in this1 that the ,messenger may be a bearer of witness to you1 and you may be bearers of witness to the people2 therefore keep up prayer and pay the poor-rate and hold fast by ,allah2 ,he is your ,guardian2 how excellent the ,guardian and how excellent the ,helper6 ---------------------------------------- ----------------------------- ,chapter #bc3 ,,al-,,mumenoon 7,,the ,,believers7 ,total ,verses3 #aah ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jbc4jja ,y3 ,the believers must 7eventually7 win through1- ,p3 ,successful indeed are the believers ,s3 ,successful indeed are the believers1 #jbc4jjb ,y3 ,those who humble themselves in their prayers2 ,p3 ,who are humble in their prayers1 ,s3 ,who are humble in their prayers1 #jbc4jjc ,y3 ,who avoid vain talk2 ,p3 ,and who shun vain conversation1 ,s3 ,and who keep aloof from what is vain1 #jbc4jjd ,y3 ,who are active in deeds of charity2 ,p3 ,and who are payers of the poor-due2 ,s3 ,and who are givers of poor-rate1 #jbc4jje ,y3 ,who abstain from sex1 ,p3 ,and who guard their modesty - ,s3 ,and who guard their private parts1 #jbc4jjf ,y3 ,except with those joined to them in the marriage bond1 or 7the captives7 whom their right hands possess1- for 7in their case7 they are free from blame1 ,p3 ,save from their wives or the 7slaves7 that their right hands possess1 for then they are not blameworthy1 ,s3 ,except before their mates or those whom their right hands possess1 for they surely are not blameable1 #jbc4jjg ,y3 ,but those whose desires exceed those limits are transgressors2- ,p3 ,but whoso craveth beyond that1 such are transgressors - ,s3 ,but whoever seeks to go beyond that1 these are they that exceed the limits2 #jbc4jjh ,y3 ,those who faithfully observe their trusts and their covenants2 ,p3 ,and who are shepherds of their pledge and their covenant1 ,s3 ,and those who are keepers of their trusts and their covenant1 #jbc4jji ,y3 ,and who 7strictly7 guard their prayers2- ,p3 ,and who pay heed to their prayers4 ,s3 ,and those who keep a guard on their prayers2 #jbc4jaj ,y3 ,these will be the heirs1 ,p3 ,these are the heirs ,s3 ,these are they who are the heirs1 #jbc4jaa ,y3 ,who will inherit ,paradise3 they will dwell therein 7for ever74 ,p3 ,who will inherit paradise4 ,there they will abide4 ,s3 ,who shall inherit the ,paradise2 they shall abide therein4 #jbc4jab ,y3 ,man ,we did create from a quintessence 7of clay72 ,p3 ,verily ,we created man from a product of wet earth2 ,s3 ,and certainly ,we created man of an extract of clay1 #jbc4jac ,y3 ,then ,we placed him as 7a drop of7 sperm in a place of rest1 firmly fixed2 ,p3 ,then placed him as a drop 7of seed7 in a safe lodging2 ,s3 ,then ,we made him a small seed in a firm resting-place1 #jbc4jad ,y3 ,then ,we made the sperm into a clot of congealed blood2 then of that clot ,we made a 7foetus7 lump2 then we made out of that lump bones and clothed the bones with flesh2 then we developed out of it another creature4 ,so blessed be ,allah1 the best to create6 ,p3 ,then fashioned ,we the drop a clot1 then fashioned ,we the clot a little lump1 then fashioned ,we the little lump bones1 then clothed the bones with flesh1 and then produced it as another creation4 ,so blessed be ,allah1 the ,best of creators6 ,s3 ,then ,we made the seed a clot1 then ,we made the clot a lump of flesh1 then ,we made 7in7 the lump of flesh bones1 then ,we clothed the bones with flesh1 then ,we caused it to grow into another creation1 so blessed be ,allah1 the best of the creators4 #jbc4jae ,y3 ,after that1 at length ye will die4 ,p3 ,then lo6 after that ye surely die4 ,s3 ,then after that you will most surely die4 #jbc4jaf ,y3 ,again1 on the ,day of ,judgment1 will ye be raised up4 ,p3 ,then lo6 on the ,day of ,resurrection ye are raised 7again74 ,s3 ,then surely on the day of resurrection you shall be raised4 #jbc4jag ,y3 ,and ,we have made1 above you1 seven tracts2 and ,we are never unmindful of 7our7 ,creation4 ,p3 ,and ,we have created above you seven paths1 and ,we are never unmindful of creation4 ,s3 ,and certainly ,we made above you seven heavens2 and never are ,we heedless of creation4 #jbc4jah ,y3 ,and ,we send down water from the sky according to 7due7 measure1 and ,we cause it to soak in the soil2 and ,we certainly are able to drain it off 7with ease74 ,p3 ,and we send down from the sky water in measure1 and ,we give it lodging in the earth1 and lo6 ,we are ,able to withdraw it4 ,s3 ,and ,we send down water from the cloud according to a measure1 then ,we cause it to settle in the earth1 and most surely ,we are able to carry it away4 #jbc4jai ,y3 ,with it ,we grow for you gardens of date-palms and vines3 in them have ye abundant fruits3 and of them ye eat 7and have enjoyment71- ,p3 ,then ,we produce for you therewith gardens of date-palms and grapes1 wherein is much fruit for you and whereof ye eat2 ,s3 ,then ,we cause to grow thereby gardens of palm trees and grapes for you2 you have in them many fruits and from them do you eat2 #jbc4jbj ,y3 ,also a tree springing out of ,mount ,sinai1 which produces oil1 and relish for those who use it for food4 ,p3 ,and a tree that springeth forth from ,mount ,sinai that groweth oil and relish for the eaters4 ,s3 ,and a tree that grows out of ,mount ,sinai which produces oil and a condiment for those who eat4 #jbc4jba ,y3 ,and in cattle 7too7 ye have an instructive example3 from within their bodies ,we produce 7milk7 for you to drink2 there are1 in them1 7besides71 numerous 7other7 benefits for you2 and of their 7meat7 ye eat2 ,p3 ,and lo6 in the cattle there is verily a lesson for you4 ,we give you to drink of that which is in their bellies1 and many uses have ye in them1 and of them do ye eat2 ,s3 ,and most surely there is a lesson for you in the cattle3 ,we make you to drink of what is in their bellies1 and you have in them many advantages and of them you eat1 #jbc4jbb ,y3 ,an on them1 as well as in slips1 ye side4 ,p3 ,and on them and on the ship ye are carried4 ,s3 ,and on them and on the ships you are borne4 #jbc4jbc ,y3 7,further1 ,we sent a long line of prophets for your instruction74 ,we sent ,noah to his people3 ,he said1 ,o my people6 worship ,allah6 ,ye have no other god but ,him4 ,will ye not fear 7,him78 ,p3 ,and ,we verily sent ,noah unto his folk1 and he said3 ,o my people6 ,serve ,allah4 ,ye have no other ,allah save ,him4 ,will ye not ward off 7evil78 ,s3 ,and certainly ,we sent ,nuh to his people1 and he said3 ,o my people6 serve ,allah1 you have no god other than ,him2 will you not then guard 7against evil78 #jbc4jbd ,y3 ,the chiefs of the ,unbelievers among his people said3 ,he is no more than a man like yourselves3 his wish is to assert his superiority over you3 if ,allah had wished 7to send messengers71 ,he could have sent down angels2 never did we hear such a thing 7as he says71 among our ancestors of old4 ,p3 ,but the chieftains of his folk1 who disbelieved1 said3 ,this is only a mortal like you who would make himself superior to you4 ,had ,allah willed1 ,he surely could have sent down angels4 ,we heard not of this in the case of our fathers of old4 ,s3 ,and the chiefs of those who disbelieved from among his people said3 ,he is nothing but a mortal like yourselves who desires that he may have superiority over you1 and if ,allah had pleased1 ,he could certainly have sent down angels4 ,we have not heard of this among our fathers of yore3 #jbc4jbe ,y3 7,and some said73 ,he is only a man possessed3 wait 7and have patience7 with him for a time4 ,p3 ,he is only a man in whom is a madness1 so watch him for a while4 ,s3 ,he is only a madman1 so bear with him for a time4 #jbc4jbf ,y3 7,noah7 said3 ,o my ,lord6 help me3 for that they accuse me of falsehood6 ,p3 ,he said3 ,my ,lord6 ,help me because they deny me4 ,s3 ,he said3 ,o my ,lord6 help me against their calling me a liar4 #jbc4jbg ,y3 ,so ,we inspired him 7with this message73 ,construct the ,ark within ,our sight and under ,our guidance3 then when comes ,our ,command1 and the fountains of the earth gush forth1 take thou on board pairs of every species1 male and female1 and thy family- except those of them against whom the ,word has already gone forth3 ,and address ,me not in favour of the wrong-doers2 for they shall be drowned 7in the ,flood74 ,p3 ,then ,we inspired in him1 saying3 ,make the ship under ,our eyes and ,our inspiration4 ,then1 when ,our command cometh and the oven gusheth water1 introduce therein of every 7kind7 two spouses1 and thy household save him thereof against whom the ,word hath already gone forth4 ,and plead not with ,me on behalf of those who have done wrong4 ,lo6 they will be drowned4 ,s3 ,so ,we revealed to him1 saying3 ,make the ark before ,our eyes and 7according to7 ,our revelation2 and when ,our command is given and the valley overflows1 take into it of every kind a pair1 two1 and your followers1 except those among them against whom the word has gone forth1 and do not speak to ,me in respect of those who are unjust2 surely they shall be drowned4 #jbc4jbh ,y3 ,and when thou hast embarked on the ,ark - thou and those with thee1- say3 ,praise be to ,allah1 ,who has saved us from the people who do wrong4 ,p3 ,and when thou art on board the ship1 thou and whoso is with thee1 then say3 ,praise be to ,allah ,who hath saved us from the wrongdoing folk6 ,s3 ,and when you are firmly seated1 you and those with you1 in the ark1 say3 ,all praise is due to ,allah who delivered us from the unjust people3 #jbc4jbi ,y3 ,and say3 ,o my ,lord6 enable me to disembark with thy blessing3 for ,thou art the ,best to enable 7us7 to disembark4 ,p3 ,and say3 ,my ,lord6 ,cause me to land at a blessed landing-place1 for ,thou art ,best of all who bring to land4 ,s3 ,and say3 ,o my ,lord6 cause me to disembark a blessed alighting1 and ,thou art the best to cause to alight4 #jbc4jcj ,y3 ,verily in this there are ,signs 7for men to understand72 7thus7 do ,we try 7men74 ,p3 ,lo6 herein verily are portents1 for lo6 ,we are ever putting 7mankind7 to the test4 ,s3 ,most surely there are signs in this1 and most surely ,we are ever trying 7men74 #jbc4jca ,y3 ,then ,we raised after them another generation4 ,p3 ,then1 after them1 ,we brought forth another generation2 ,s3 ,then ,we raised up after them another generation4 #jbc4jcb ,y3 ,and ,we sent to them a messenger from among themselves1 7saying71 ,worship ,allah6 ye have no other god but ,him4 ,will ye not fear 7,him78 ,p3 ,and we sent among them a messenger of their own1 saying3 ,serve ,allah1 ,ye have no other ,allah save ,him4 ,will ye not ward off 7evil78 ,s3 ,so ,we sent among them a messenger from among them1 saying3 ,serve ,allah1 you have no god other than ,him2 will you not then guard 7against evil78 #jbc4jcc ,y3 ,and the chiefs of his people1 who disbelieved and denied the ,meeting in the ,hereafter1 and on whom ,we had bestowed the good things of this life1 said3 ,he is no more than a man like yourselves3 he eats of that of which ye eat1 and drinks of what ye drink4 ,p3 ,and the chieftains of his folk1 who disbelieved and denied the meeting of the ,hereafter1 and whom ,we had made soft in the life of the world1 said3 ,this is only a mortal like you1 who eateth of that whereof ye eat and drinketh of that ye drink4 ,s3 ,and the chiefs of his people who disbelieved and called the meeting of the hereafter a lie1 and whom ,we had given plenty to enjoy in this world's life1 said3 ,this is nothing but a mortal like yourselves1 eating of what you eat from and drinking of what you drink4 #jbc4jcd ,y3 ,if ye obey a man like yourselves1 behold1 it is certain ye will be lost4 ,p3 ,if ye were to obey a mortal like yourselves1 then1 lo6 ye surely would be losers4 ,s3 ,and if you obey a mortal like yourselves1 then most surely you will be losers3 #jbc4jce ,y3 ,does he promise that when ye die and become dust and bones1 ye shall be brought forth 7again78 ,p3 ,doth he promise you that you1 when ye are dead and have become dust and bones1 will 7again7 be brought forth8 ,s3 ,what6 does he threaten you that when you are dead and become dust and bones that you shall then be brought forth8 #jbc4jcf ,y3 ,far1 very far is that which ye are promised6 ,p3 ,begone1 begone1 with that which ye are promised6 ,s3 ,far1 far is that which you are threatened with4 #jbc4jcg ,y3 ,there is nothing but our life in this world6 ,we shall die and we live6 ,but we shall never be raised up again6 ,p3 ,there is naught but our life of the world2 we die and we live1 and we shall not be raised 7again74 ,s3 ,there is naught but our life in this world2 we die and we live and we shall not be raised again4 #jbc4jch ,y3 ,he is only a man who invents a lie against ,allah1 but we are not the ones to believe in him6 ,p3 ,he is only a man who hath invented a lie about ,allah4 ,we are not going to put faith in him4 ,s3 ,he is naught but a man who has forged a lie against ,allah1 and we are not going to believe in him4 #jbc4jci ,y3 7,the prophet7 said3 ,o my ,lord6 help me3 for that they accuse me of falsehood4 ,p3 ,he said3 ,my ,lord6 ,help me because they deny me4 ,s3 ,he said3 ,o my ,lord6 help me against their calling me a liar4 #jbc4jdj ,y3 7,allah7 said3 ,in but a little while1 they are sure to be sorry6 ,p3 ,he said3 ,in a little while they surely will become repentant4 ,s3 ,he said3 ,in a little while they will most certainly be repenting4 #jbc4jda ,y3 ,then the ,blast overtook them with justice1 and ,we made them as rubbish of dead leaves 7floating on the stream of ,time76 ,so away with the people who do wrong6 ,p3 ,so the 7,awful7 ,cry overtook them rightfully1 and ,we made them like as wreckage 7that a torrent hurleth74 ,a far removal for wrongdoing folk6 ,s3 ,so the punishment overtook them in justice1 and ,we made them as rubbish2 so away with the unjust people4 #jbc4jdb ,y3 ,then ,we raised after them other generations4 ,p3 ,then after them ,we brought forth other generations4 ,s3 ,then ,we raised after them other generations4 #jbc4jdc ,y3 ,no people can hasten their term1 nor can they delay 7it74 ,p3 ,no nation can outstrip its term1 nor yet postpone it4 ,s3 ,no people can hasten on their doom nor can they postpone 7it74 #jbc4jdd ,y3 ,then sent ,we our messengers in succession3 every time there came to a people their messenger1 they accused him of falsehood3 so ,we made them follow each other 7in punishment73 ,we made them as a tale 7that is told73 ,so away with a people that will not believe6 ,p3 ,then ,we sent our messengers one after another4 ,whenever its messenger came unto a nation they denied him2 so ,we caused them to follow one another 7to disaster7 and ,we made them bywords4 ,a far removal for folk who believe not6 ,s3 ,then ,we sent ,our messengers one after another2 whenever there came to a people their messenger1 they called him a liar1 so ,we made some of them follow others and ,we made them stories2 so away with a people who do not believe6 #jbc4jde ,y3 ,then ,we sent ,moses and his brother ,aaron1 with ,our ,signs and authority manifest1 ,p3 ,then ,we sent ,moses and his brother ,aaron with ,our tokens and a clear warrant1 ,s3 ,then ,we sent ,musa and his brother ,haroun1 with ,our communications and a clear authority1 #jbc4jdf ,y3 ,to ,pharaoh and his ,chiefs3 ,but these behaved insolently3 they were an arrogant people4 ,p3 ,unto ,pharaoh and his chiefs1 but they scorned 7them7 and they were despotic folk4 ,s3 ,to ,firon and his chiefs1 but they behaved haughtily and they were an insolent people4 #jbc4jdg ,y3 ,they said3 ,shall we believe in two men like ourselves8 ,and their people are subject to us6 ,p3 ,and they said3 ,shall we put faith in two mortals like ourselves1 and whose folk are servile unto us8 ,s3 ,and they said3 ,what6 shall we believe in two mortals like ourselves while their people serve us8 #jbc4jdh ,y3 ,so they accused them of falsehood1 and they became of those who were destroyed4 ,p3 ,so they denied them1 and became of those who were destroyed4 ,s3 ,so they rejected them and became of those who were destroyed4 #jbc4jdi ,y3 ,and ,we gave ,moses the ,book1 in order that they might receive guidance4 ,p3 ,and ,we verily gave ,moses the ,scripture1 that haply they might go aright4 ,s3 ,and certainly ,we gave ,musa the ,book that they may follow a right direction4 #jbc4jej ,y3 ,and ,we made the son of ,mary and his mother as a ,sign3 ,we gave them both shelter on high ground1 affording rest and security and furnished with springs4 ,p3 ,and ,we made the son of ,mary and his mother a portent1 and ,we gave them refuge on a height1 a place of flocks and watersprings4 ,s3 ,and ,we made the son of ,marium and his mother a sign1 and ,we gave them a shelter on a lofty ground having meadows and springs4 #jbc4jea ,y3 ,o ye messengers6 enjoy 7all7 things good and pure1 and work righteousness3 for ,i am well-acquainted with 7all7 that ye do4 ,p3 ,o ye messengers6 ,eat of the good things1 and do right4 ,lo6 ,i am ,aware of what ye do4 ,s3 ,o messengers6 eat of the good things and do good2 surely ,i know what you do4 #jbc4jeb ,y3 ,and verily this ,brotherhood of yours is a single ,brotherhood1 and ,i am your ,lord and ,cherisher3 therefore fear ,me 7and no other74 ,p3 ,and lo6 this your religion is one religion and ,i am your ,lord1 so keep your duty unto ,me4 ,s3 ,and surely this your religion is one religion and ,i am your ,lord1 therefore be careful 7of your duty7 to ,me4 #jbc4jec ,y3 ,but people have cut off their affair 7of unity71 between them1 into sects3 each party rejoices in that which is with itself4 ,p3 ,but they 7mankind7 have broken their religion among them into sects1 each group rejoicing in its tenets4 ,s3 ,but they cut off their religion among themselves into sects1 each part rejoicing in that which is with them4 #jbc4jed ,y3 ,but leave them in their confused ignorance for a time4 ,p3 ,so leave them in their error till a time4 ,s3 ,therefore leave them in their overwhelming ignorance till #jbc4jee ,y3 ,do they think that because ,we have granted them abundance of wealth and sons1 ,p3 ,think they that in the wealth and sons wherewith ,we provide them ,s3 ,do they think that by what ,we aid them with of wealth and children1 #jbc4jef ,y3 ,we would hasten them on in every good8 ,nay1 they do not understand4 ,p3 ,we hasten unto them with good things8 ,nay1 but they perceive not4 ,s3 ,we are hastening to them of good things8 ,nay1 they do not perceive4 #jbc4jeg ,y3 ,verily those who live in awe for fear of their ,lord2 ,p3 ,lo6 those who go in awe for fear of their ,lord4 ,s3 ,surely they who from fear of their ,lord are cautious1 #jbc4jeh ,y3 ,those who believe in the ,signs of their ,lord2 ,p3 ,and those who believe in the revelations of their ,lord1 ,s3 ,and those who believe in the communications of their ,lord1 #jbc4jei ,y3 ,those who join not 7in worship7 partners with their ,lord2 ,p3 ,and those who ascribe not partners unto their ,lord1 ,s3 ,and those who do not associate 7aught7 with their ,lord1 #jbc4jfj ,y3 ,and those who dispense their charity with their hearts full of fear1 because they will return to their ,lord2- ,p3 ,and those who give that which they give with hearts afraid because they are about to return unto their ,lord1 ,s3 ,and those who give what they give 7in alms7 while their hearts are full of fear that to their ,lord they must return1 #jbc4jfa ,y3 ,it is these who hasten in every good work1 and these who are foremost in them4 ,p3 ,these race for the good things1 and they shall win them in the race4 ,s3 ,these hasten to good things and they are foremost in 7attaining7 them4 #jbc4jfb ,y3 ,on no soul do ,we place a burden greater than it can bear3 before ,us is a record which clearly shows the truth3 they will never be wronged4 ,p3 ,and we task not any soul beyond its scope1 and with ,us is a ,record which speaketh the truth1 and they will not be wronged4 ,s3 ,and ,we do not lay on any soul a burden except to the extent of its ability1 and with ,us is a book which speaks the truth1 and they shall not be dealt with unjustly4 #jbc4jfc ,y3 ,but their hearts are in confused ignorance of this2 and there are1 besides that1 deeds of theirs1 which they will 7continue7 to do1- ,p3 ,nay1 but their hearts are in ignorance of this 7,qur'an71 and they have other works1 besides1 which they are doing2 ,s3 ,nay1 their hearts are in overwhelming ignorance with respect to it and they have besides this other deeds which they do4 #jbc4jfd ,y3 ,until1 when ,we seize in ,punishment those of them who received the good things of this world1 behold1 they will groan in supplication6 ,p3 ,till when ,we grasp their luxurious ones with the punishment1 behold6 they supplicate4 ,s3 ,until when ,we overtake those who lead easy lives among them with punishment1 lo6 they cry for succor4 #jbc4jfe ,y3 7,it will be said73 ,groan not in supplication this day3 for ye shall certainly not be helped by ,us4 ,p3 ,supplicate not this day6 ,assuredly ye will not be helped by ,us4 ,s3 ,cry not for succor this day2 surely you shall not be given help from ,us4 #jbc4jff ,y3 ,my ,signs used to be rehearsed to you1 but ye used to turn back on your heels- ,p3 ,my revelations were recited unto you1 but ye used to turn back on your heels1 ,s3 ,my communications were indeed recited to you1 but you used to turn back on your heels1 #jbc4jfg ,y3 ,in arrogance3 talking nonsense about the 7,qur'an71 like one telling fables by night4 ,p3 ,in scorn thereof4 ,nightly did ye rave together4 ,s3 ,in arrogance2 talking nonsense about the ,quran1 and left him like one telling fables by night4 #jbc4jfh ,y3 ,do they not ponder over the ,word 7of ,allah71 or has anything 7new7 come to them that did not come to their fathers of old8 ,p3 ,have they not pondered the ,word1 or hath that come unto them which came not unto their fathers of old8 ,s3 ,is it then that they do not ponder over what is said1 or is it that there has come to them that which did not come to their fathers of old8 #jbc4jfi ,y3 ,or do they not recognise their ,messenger1 that they deny him8 ,p3 ,or know they not their messenger1 and so reject him8 ,s3 ,or is it that they have not recognized their ,messenger1 so that they deny him8 #jbc4jgj ,y3 ,or do they say1 ,he is possessed8 ,nay1 he has brought them the ,truth1 but most of them hate the ,truth4 ,p3 ,or say they3 ,there is a madness in him8 ,nay1 but he bringeth them the ,truth2 and most of them are haters of the ,truth4 ,s3 ,or do they say3 ,there is madness in him8 ,nay6 he has brought them the truth1 and most of them are averse from the truth4 #jbc4jga ,y3 ,if the ,truth had been in accord with their desires1 truly the heavens and the earth1 and all beings therein would have been in confusion and corruption6 ,nay1 ,we have sent them their admonition1 but they turn away from their admonition4 ,p3 ,and if the ,truth had followed their desires1 verily the heavens and the earth and whosoever is therein had been corrupted4 ,nay1 ,we have brought them their ,reminder1 but from their ,reminder they now turn away4 ,s3 ,and should the truth follow their low desires1 surely the heavens and the earth and all those who are therein would have perished4 ,nay6 ,we have brought to them their reminder1 but from their reminder they turn aside4 #jbc4jgb ,y3 ,or is it that thou askest them for some recompense8 ,but the recompense of thy ,lord is best3 ,he is the ,best of those who give sustenance4 ,p3 ,or dost thou ask of them 7,o ,muhammad7 any tribute8 ,but the bounty of thy ,lord is better1 for ,he is ,best of all who make provision4 ,s3 ,or is it that you ask them a recompense8 ,but the recompense of your ,lord is best1 and ,he is the best of those who provide sustenance4 #jbc4jgc ,y3 ,but verily thou callest them to the ,straight ,way2 ,p3 ,and lo6 thou summonest them indeed unto a straight path4 ,s3 ,and most surely you invite them to a right way4 #jbc4jgd ,y3 ,and verily those who believe not in the ,hereafter are deviating from that ,way4 ,p3 ,and lo6 those who believe not in the ,hereafter are indeed astray from the path4 ,s3 ,and most surely those who do not believe in the hereafter are deviating from the way4 #jbc4jge ,y3 ,if ,we had mercy on them and removed the distress which is on them1 they would obstinately persist in their transgression1 wandering in distraction to and fro4 ,p3 ,though ,we had mercy on them and relieved them of the harm afflicting them1 they still would wander blindly on in their contumacy4 ,s3 ,and if ,we show mercy to them and remove the distress they have1 they would persist in their inordinacy1 blindly wandering on4 #jbc4jgf ,y3 ,we inflicted ,punishment on them1 but they humbled not themselves to their ,lord1 nor do they submissively entreat 7,him76- ,p3 ,already have ,we grasped them with punishment1 but they humble not themselves unto their ,lord1 nor do they pray1 ,s3 ,and already ,we overtook them with chastisement1 but they were not submissive to their ,lord1 nor do they humble themselves4 #jbc4jgg ,y3 ,until ,we open on them a gate leading to a severe ,punishment3 then ,lo6 they will be plunged in despair therein6 ,p3 ,until1 when ,we open for them the gate of extreme punishment1 behold6 they are aghast thereat4 ,s3 ,until when ,we open upon them a door of severe chastisement1 lo6 they are in despair at it4 #jbc4jgh ,y3 ,it is ,he ,who has created for you 7the faculties of7 hearing1 sight1 feeling and understanding3 little thanks it is ye give6 ,p3 ,he it is ,who hath created for you ears and eyes and hearts4 ,small thanks give ye6 ,s3 ,and ,he it is ,who made for you the ears and the eyes and the hearts2 little is it that you give thanks4 #jbc4jgi ,y3 ,and ,he has multiplied you through the earth1 and to ,him shall ye be gathered back4 ,p3 ,and ,he it is ,who hath sown you broadcast in the earth1 and unto ,him ye will be gathered4 ,s3 ,and ,he it is ,who multiplied you in the earth1 and to ,him you shall be gathered4 #jbc4jhj ,y3 ,it is ,he ,who gives life and death1 and to ,him 7is due7 the alternation of ,night and ,day3 will ye not then understand8 ,p3 ,and ,he it is ,who giveth life and causeth death1 and ,his is the difference of night and day4 ,have ye then no sense8 ,s3 ,and ,he it is ,who gives life and causes death1 and 7in7 ,his 7control7 is the alternation of the night and the day2 do you not then understand8 #jbc4jha ,y3 ,on the contrary they say things similar to what the ancients said4 ,p3 ,nay1 but they say the like of that which said the men of old2 ,s3 ,nay1 they say the like of what the ancients said3 #jbc4jhb ,y3 ,they say3 ,what6 when we die and become dust and bones1 could we really be raised up again8 ,p3 ,they say3 ,when we are dead and have become 7mere7 dust and bones1 shall we then1 forsooth1 be raised again8 ,s3 ,they say3 ,what6 ,when we are dead and become dust and bones1 shall we then be raised8 #jbc4jhc ,y3 ,such things have been promised to us and to our fathers before6 they are nothing but tales of the ancients6 ,p3 ,we were already promised this1 we and our forefathers4 ,lo6 this is naught but fables of the men of old4 ,s3 ,certainly we are promised this1 and 7so were7 our fathers aforetime2 this is naught but stories of those of old4 #jbc4jhd ,y3 ,say3 ,to whom belong the earth and all beings therein8 7say7 if ye know6 ,p3 ,say3 ,unto ,whom 7belongeth7 the earth and whosoever is therein1 if ye have knowledge8 ,s3 ,say3 ,whose is the earth1 and whoever is therein1 if you know8 #jbc4jhe ,y3 ,they will say1 ,to ,allah6 say3 ,yet will ye not receive admonition8 ,p3 ,they will say3 ,unto ,allah4 ,say3 ,will ye not then remember8 ,s3 ,they will say3 ,allah's4 ,say3 ,will you not then mind8 #jbc4jhf ,y3 ,say3 ,who is the ,lord of the seven heavens1 and the ,lord of the ,throne 7of ,glory7 ,supreme8 ,p3 ,say3 ,who is ,lord of the seven heavens1 and ,lord of the ,tremendous ,throne8 ,s3 ,say3 ,who is the ,lord of the seven heavens and the ,lord of the mighty dominion8 #jbc4jhg ,y3 ,they will say1 7,they belong7 to ,allah4 ,say3 ,will ye not then be filled with awe8 ,p3 ,they will say3 ,unto ,allah 7all that belongeth74 ,say3 ,will ye not then keep duty 7unto ,him78 ,s3 ,they will say3 7,this is7 ,allah's4 ,say3 ,will you not then guard 7against evil78 #jbc4jhh ,y3 ,say3 ,who is it in whose hands is the governance of all things1- who protects 7all71 but is not protected 7of any78 7say7 if ye know4 ,p3 ,say3 ,in ,whose hand is the dominion over all things and ,he protecteth1 while against ,him there is no protection1 if ye have knowledge8 ,s3 ,say3 ,who is it in ,whose hand is the kingdom of all things and ,who gives succor1 but against ,him ,succor is not given1 if you do but know8 #jbc4jhi ,y3 ,they will say1 7,it belongs7 to ,allah4 ,say3 ,then how are ye deluded8 ,p3 ,they will say3 ,unto ,allah 7all that belongeth74 ,say3 ,how then are ye bewitched8 ,s3 ,they will say3 7,this is7 ,allah's4 ,say3 ,from whence are you then deceived8 #jbc4jij ,y3 ,we have sent them the ,truth3 but they indeed practise falsehood6 ,p3 ,nay1 but ,we have brought them the ,truth1 and lo6 they are liars4 ,s3 ,nay6 ,we have brought to them the truth1 and most surely they are liars4 #jbc4jia ,y3 ,no son did ,allah beget1 nor is there any god along with ,him3 7if there were many gods71 behold1 each god would have taken away what he had created1 and some would have lorded it over others6 ,glory to ,allah6 7,he is free7 from the 7sort of7 things they attribute to ,him6 ,p3 ,allah hath not chosen any son1 nor is there any god along with ,him2 else would each god have assuredly championed that which he created1 and some of them would assuredly have overcome others4 ,glorified be ,allah above all that they allege4 ,s3 ,never did ,allah take to ,himself a son1 and never was there with him any 7other7 god-- in that case would each god have certainly taken away what he created1 and some of them would certainly have overpowered others2 glory be to ,allah above what they describe6 #jbc4jib ,y3 ,he knows what is hidden and what is open3 too high is ,he for the partners they attribute to ,him6 ,p3 ,knower of the invisible and the visible6 and exalted be ,he over all that they ascribe as partners 7unto ,him76 ,s3 ,the ,knower of the unseen and the seen1 so may ,he be exalted above what they associate 7with ,him74 #jbc4jic ,y3 ,say3 ,o my ,lord6 if ,thou wilt show me 7in my lifetime7 that which they are warned against1- ,p3 ,say3 ,my ,lord6 ,if ,thou shouldst show me that which they are promised4 ,s3 ,say3 ,o my ,lord6 if ,thou shouldst make me see what they are threatened with3 #jbc4jid ,y3 ,then1 ,o my ,lord6 put me not amongst the people who do wrong6 ,p3 ,my ,lord6 then set me not among the wrongdoing folk4 ,s3 ,my ,lord6 then place me not with the unjust4 #jbc4jie ,y3 ,and ,we are certainly able to show thee 7in fulfilment7 that against which they are warned4 ,p3 ,and verily ,we are ,able to show thee that which ,we have promised them4 ,s3 ,and most surely ,we are well able to make you see what ,we threaten them with4 #jbc4jif ,y3 ,repel evil with that which is best3 ,we are well acquainted with the things they say4 ,p3 ,repel evil with that which is better4 ,we are ,best ,aware of that which they allege4 ,s3 ,repel evil by what is best2 ,we know best what they describe4 #jbc4jig ,y3 ,and say ,o my ,lord6 ,i seek refuge with ,thee from the suggestions of the ,evil ,ones4 ,p3 ,and say3 ,my ,lord6 ,i seek refuge in ,thee from suggestions of the evil ones1 ,s3 ,and say3 ,o my ,lord6 ,i seek refuge in ,thee from the evil suggestions of the ,shaitans2 #jbc4jih ,y3 ,and ,i seek refuge with ,thee ,o my ,lord6 lest they should come near me4 ,p3 ,and ,i seek refuge in ,thee1 my ,lord1 lest they be present with me1 ,s3 ,and ,i seek refuge in ,thee6 ,o my ,lord6 from their presence4 #jbc4jii ,y3 7,in ,falsehood will they be7 ,until1 when death comes to one of them1 he says3 ,o my ,lord6 send me back 7to life71- ,p3 ,until1 when death cometh unto one of them1 he saith3 ,my ,lord6 ,send me back1 ,s3 ,until when death overtakes one of them1 he says3 ,send me back1 my ,lord1 send me back2 #jbc4ajj ,y3 ,in order that ,i may work righteousness in the things ,i neglected4 - ,by no means6 ,it is but a word he says4- ,before them is a ,partition till the ,day they are raised up4 ,p3 ,that ,i may do right in that which ,i have left behind6 ,but nay6 ,it is but a word that he speaketh2 and behind them is a barrier until the day when they are raised4 ,s3 ,haply ,i may do good in that which ,i have left4 ,by no means6 it is a 7mere7 word that he speaks2 and before them is a barrier until the day they are raised4 #jbc4aja ,y3 ,then when the ,trumpet is blown1 there will be no more relationships between them that day1 nor will one ask after another6 ,p3 ,and when the trumpet is blown there will be no kinship among them that day1 nor will they ask of one another4 ,s3 ,so when the trumpet is blown1 there shall be no ties of relationship between them on that day1 nor shall they ask of each other4 #jbc4ajb ,y3 ,then those whose balance 7of good deeds7 is heavy1- they will attain salvation3 ,p3 ,then those whose scales are heavy1 they are the successful4 ,s3 ,then as for him whose good deeds are preponderant1 these are the successful4 #jbc4ajc ,y3 ,but those whose balance is light1 will be those who have lost their souls1 in ,hell will they abide4 ,p3 ,and those whose scales are light are those who lose their souls1 in hell abiding4 ,s3 ,and as for him whose good deeds are light1 these are they who shall have lost their souls1 abiding in hell4 #jbc4ajd ,y3 ,the ,fire will burn their faces1 and they will therein grin1 with their lips displaced4 ,p3 ,the fire burneth their faces1 and they are glum therein4 ,s3 ,the fire shall scorch their faces1 and they therein shall be in severe affliction4 #jbc4aje ,y3 ,were not ,my ,signs rehearsed to you1 and ye did but treat them as falsehood8 ,p3 7,it will be said73 ,were not ,my revelations recited unto you1 and then ye used to deny them8 ,s3 ,were not ,my communications recited to you8 ,but you used to reject them4 #jbc4ajf ,y3 ,they will say3 ,our ,lord6 ,our misfortune overwhelmed us1 and we became a people astray6 ,p3 ,they will say3 ,our ,lord6 ,our evil fortune conquered us1 and we were erring folk4 ,s3 ,they shall say3 ,o our ,lord6 our adversity overcame us and we were an erring people3 #jbc4ajg ,y3 ,our ,lord6 bring us out of this3 if ever we return 7to ,evil71 then shall we be wrong-doers indeed6 ,p3 ,our ,lord6 ,oh1 bring us forth from hence6 ,if we return 7to evil7 then indeed we shall be wrong-doers4 ,s3 ,o our ,lord6 ,take us out of it2 then if we return 7to evil7 surely we shall be unjust4 #jbc4ajh ,y3 ,he will say3 ,be ye driven into it 7with ignominy76 ,and speak ye not to ,me6 ,p3 ,he saith3 ,begone therein1 and speak not unto ,me4 ,s3 ,he shall say3 ,go away into it and speak not to ,me2 #jbc4aji ,y3 ,a part of ,my servants there was1 who used to pray 'our ,lord6 we believe2 then do ,thou forgive us1 and have mercy upon us3 ,for ,thou art the ,best of those who show mercy6 ,p3 ,lo6 there was a party of ,my slaves who said3 ,our ,lord6 ,we believe1 therefor forgive us and have mercy on us for ,thou art ,best of all who show mercy2 ,s3 ,surely there was a party of ,my servants who said3 ,o our ,lord6 we believe1 so do ,thou forgive us and have mercy on us1 and ,thou art the best of the ,merciful ones4 #jbc4aaj ,y3 ,but ye treated them with ridicule1 so much so that 7ridicule of7 them made you forget ,my ,message while ye were laughing at them6 ,p3 ,but ye chose them for a laughing-stock until they caused you to forget remembrance of ,me1 while ye laughed at them4 ,s3 ,but you took them for a mockery until they made you forget ,my remembrance and you used to laugh at them4 #jbc4aaa ,y3 ,i have rewarded them this ,day for their patience and constancy3 they are indeed the ones that have achieved ,bliss444 ,p3 ,lo6 ,i have rewarded them this day forasmuch as they were steadfast2 and they surely are the triumphant4 ,s3 ,surely ,i have rewarded them this day because they were patient1 that they are the achievers4 #jbc4aab ,y3 ,he will say3 ,what number of years did ye stay on earth8 ,p3 ,he will say3 ,how long tarried ye in the earth1 counting by years8 ,s3 ,he will say3 ,how many years did you tarry in the earth8 #jbc4aac ,y3 ,they will say3 ,we stayed a day or part of a day3 but ask those who keep account4 ,p3 ,they will say3 ,we tarried by a day or part of a day4 ,ask of those who keep count6 ,s3 ,they will say3 ,we tarried a day or part of a day1 but ask those who keep account4 #jbc4aad ,y3 ,he will say3 ,ye stayed not but a little1- if ye had only known6 ,p3 ,he will say3 ,ye tarried but a little if ye only knew4 ,s3 ,he will say3 ,you did tarry but a little-- had you but known 7it73 #jbc4aae ,y3 ,did ye then think that ,we had created you in jest1 and that ye would not be brought back to ,us 7for account78 ,p3 ,deemed ye then that ,we had created you for naught1 and that ye would not be returned unto ,us8 ,s3 ,what6 did you then think that ,we had created you in vain and that you shall not be returned to ,us8 #jbc4aaf ,y3 ,therefore exalted be ,allah1 the ,king1 the ,reality3 there is no god but ,he1 the ,lord of the ,throne of ,honour6 ,p3 ,now ,allah be ,exalted1 the ,true ,king6 ,there is no ,god save ,him1 the ,lord of the ,throne of ,grace4 ,s3 ,so exalted be ,allah1 the ,true ,king2 no god is there but ,he1 the ,lord of the honorable dominion4 #jbc4aag ,y3 ,if anyone invokes1 besides ,allah1 any other god1 he has no authority therefor2 and his reckoning will be only with his ,lord6 and verily the ,unbelievers will fail to win through6 ,p3 ,he who crieth unto any other god along with ,allah hath no proof thereof4 ,his reckoning is only with his ,lord4 ,lo6 disbelievers will not be successful4 ,s3 ,and whoever invokes with ,allah another god-- he has no proof of this-- his reckoning is only with his ,lord2 surely the unbelievers shall not be successful4 #jbc4aah ,y3 ,so say3 ,o my ,lord6 grant ,thou forgiveness and mercy for ,thou art the ,best of those who show mercy6 ,p3 ,and 7,o ,muhammad7 say3 ,my ,lord6 ,forgive and have mercy1 for ,thou art best of all who show mercy4 ,s3 ,and say3 ,o my ,lord6 forgive and have mercy1 and ,thou art the best of the ,merciful ones4 ---------------------------------------- ----------------------------- ,chapter #bd3 ,,al-,,noor 7,,the ,,light7 ,total ,verses3 #fd ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jbd4jja ,y3 ,a sura which ,we have sent down and which ,we have ordained in it have ,we sent down ,clear ,signs1 in order that ye may receive admonition4 ,p3 7,here is7 a surah which ,we have revealed and enjoined1 and wherein ,we have revealed plain tokens1 that haply ye may take heed4 ,s3 7,this is7 a ,chapter which ,we have revealed and made obligatory and in which ,we have revealed clear communications that you may be mindful4 #jbd4jjb ,y3 ,the woman and the man guilty of adultery or fornication1- flog each of them with a hundred stripes3 ,let not compassion move you in their case1 in a matter prescribed by ,allah1 if ye believe in ,allah and the ,last ,day3 and let a party of the ,believers witness their punishment4 ,p3 ,the adulterer and the adulteress1 scourge ye each one of them 7with7 a hundred stripes4 ,and let not pity for the twain withhold you from obedience to ,allah1 if ye believe in ,allah and the ,last ,day4 ,and let a party of believers witness their punishment4 ,s3 7,as for7 the fornicatress and the fornicator1 flog each of them1 7giving7 a hundred stripes1 and let not pity for them detain you in the matter of obedience to ,allah1 if you believe in ,allah and the last day1 and let a party of believers witness their chastisement4 #jbd4jjc ,y3 ,let no man guilty of adultery or fornication marry and but a woman similarly guilty1 or an ,unbeliever3 nor let any but such a man or an unbeliever marry such a woman3 to the ,believers such a thing is forbidden4 ,p3 ,the adulterer shall not marry save an adulteress or an idolatress1 and the adulteress none shall marry save an adulterer or an idolater4 ,all that is forbidden unto believers4 ,s3 ,the fornicator shall not marry any but a fornicatress or idolatress1 and 7as for7 the fornicatress1 none shall marry her but a fornicator or an idolater2 and it is forbidden to the believers4 #jbd4jjd ,y3 ,and those who launch a charge against chaste women1 and produce not four witnesses 7to support their allegations71- flog them with eighty stripes2 and reject their evidence ever after3 for such men are wicked transgressors2- ,p3 ,and those who accuse honourable women but bring not four witnesses1 scourge them 7with7 eighty stripes and never 7afterward7 accept their testimony - ,they indeed are evil-doers - ,s3 ,and those who accuse free women then do not bring four witnesses1 flog them1 7giving7 eighty stripes1 and do not admit any evidence from them ever2 and these it is that are the transgressors1 #jbd4jje ,y3 ,unless they repent thereafter and mend 7their conduct72 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,save those who afterward repent and make amends4 7,for such7 lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,except those who repent after this and act aright1 for surely ,allah is ,forgiving1 ,merciful4 #jbd4jjf ,y3 ,and for those who launch a charge against their spouses1 and have 7in support7 no evidence but their own1- their solitary evidence 7can be received7 if they bear witness four times 7with an oath7 by ,allah that they are solemnly telling the truth2 ,p3 ,as for those who accuse their wives but have no witnesses except themselves2 let the testimony of one of them be four testimonies1 7swearing7 by ,allah that he is of those who speak the truth2 ,s3 ,and 7as for7 those who accuse their wives and have no witnesses except themselves1 the evidence of one of these 7should be taken7 four times1 bearing ,allah to witness that he is most surely of the truthful ones4 #jbd4jjg ,y3 ,and the fifth 7oath7 7should be7 that they solemnly invoke the curse of ,allah on themselves if they tell a lie4 ,p3 ,and yet a fifth1 invoking the curse of ,allah on him if he is of those who lie4 ,s3 ,and the fifth 7time7 that the curse of ,allah be on him if he is one of the liars4 #jbd4jjh ,y3 ,but it would avert the punishment from the wife1 if she bears witness four times 7with an oath7 ,by ,allah1 that 7her husband7 is telling a lie2 ,p3 ,and it shall avert the punishment from her if she bear witness before ,allah four times that the thing he saith is indeed false1 ,s3 ,and it shall avert the chastisement from her if she testify four times1 bearing ,allah to witness that he is most surely one of the liars2 #jbd4jji ,y3 ,and the fifth 7oath7 should be that she solemnly invokes the wrath of ,allah on herself if 7her accuser7 is telling the truth4 ,p3 ,and a fifth 7time7 that the wrath of ,allah be upon her if he speaketh truth4 ,s3 ,and the fifth 7time7 that the wrath of ,allah be on her if he is one of the truthful4 #jbd4jaj ,y3 ,if it were not for ,allah's grace and mercy on you1 and that ,allah is ,oft-,returning1 ,full of ,wisdom1- 7,ye would be ruined indeed74 ,p3 ,and had it not been for the grace of ,allah and ,his mercy unto you1 and that ,allah is ,clement1 ,wise1 7ye had been undone74 ,s3 ,and were it not for ,allah's grace upon you and ,his mercy-- and that ,allah is ,oft-returning 7to mercy71 ,wise6 #jbd4jaa ,y3 ,those who brought forward the lie are a body among yourselves3 think it not to be an evil to you2 ,on the contrary it is good for you3 to every man among them 7will come the punishment7 of the sin that he earned1 and to him who took on himself the lead among them1 will be a penalty grievous4 ,p3 ,lo6 they who spread the slander are a gang among you4 ,deem it not a bad thing for you2 nay1 it is good for you4 ,unto every man of them 7will be paid7 that which he hath earned of the sin2 and as for him among them who had the greater share therein1 his will be an awful doom4 ,s3 ,surely they who concocted the lie are a party from among you4 ,do not regard it an evil to you2 nay1 it is good for you4 ,every man of them shall have what he has earned of sin2 and 7as for7 him who took upon himself the main part thereof1 he shall have a grievous chastisement4 #jbd4jab ,y3 ,why did not the believers - men and women - when ye heard of the affair1- put the best construction on it in their own minds and say1 ,this 7charge7 is an obvious lie8 ,p3 ,why did not the believers1 men and women1 when ye heard it1 think good of their own folk1 and say3 ,it is a manifest untruth8 ,s3 ,why did not the believing men and the believing women1 when you heard it1 think well of their own people1 and say3 ,this is an evident falsehood8 #jbd4jac ,y3 ,why did they not bring four witnesses to prove it8 ,when they have not brought the witnesses1 such men1 in the sight of ,allah1 7stand forth7 themselves as liars6 ,p3 ,why did they not produce four witnesses8 ,since they produce not witnesses1 they verily are liars in the sight of ,allah4 ,s3 ,why did they not bring four witnesses of it8 ,but as they have not brought witnesses they are liars before ,allah4 #jbd4jad ,y3 ,were it not for the grace and mercy of ,allah on you1 in this world and the ,hereafter1 a grievous penalty would have seized you in that ye rushed glibly into this affair4 ,p3 ,had it not been for the grace of ,allah and ,his mercy unto you in the world and the ,hereafter an awful doom had overtaken you for that whereof ye murmured4 ,s3 ,and were it not for ,allah's grace upon you and ,his mercy in this world and the hereafter1 a grievous chastisement would certainly have touched you on account of the discourse which you entered into4 #jbd4jae ,y3 ,behold1 ye received it on your tongues1 and said out of your mouths things of which ye had no knowledge2 and ye thought it to be a light matter1 while it was most serious in the sight of ,allah4 ,p3 ,when ye welcomed it with your tongues1 and uttered with your mouths that whereof ye had no knowledge1 ye counted it a trifle4 ,in the sight of ,allah it is very great4 ,s3 ,when you received it with your tongues and spoke with your mouths what you had no knowledge of1 and you deemed it an easy matter while with ,allah it was grievous4 #jbd4jaf ,y3 ,and why did ye not1 when ye heard it1 say8 - ,it is not right of us to speak of this3 ,glory to ,allah6 this is a most serious slander6 ,p3 ,wherefor1 when ye heard it1 said ye not3 ,it is not for us to speak of this4 ,glory be to ,thee 7,o ,allah76 ,this is awful calumny4 ,s3 ,and why did you not1 when you heard it1 say3 ,it does not beseem us that we should talk of it2 glory be to ,thee6 this is a great calumny8 #jbd4jag ,y3 ,allah doth admonish you1 that ye may never repeat such 7conduct71 if ye are 7true7 ,believers4 ,p3 ,allah admonisheth you that ye repeat not the like thereof ever1 if ye are 7in truth7 believers4 ,s3 ,allah admonishes you that you should not return to the like of it ever again if you are believers4 #jbd4jah ,y3 ,and ,allah makes the ,signs plain to you3 for ,allah is full of knowledge and wisdom4 ,p3 ,and ,he expoundeth unto you the revelations4 ,allah is ,knower1 ,wise4 ,s3 ,and ,allah makes clear to you the communications2 and ,allah is ,knowing1 ,wise4 #jbd4jai ,y3 ,those who love 7to see7 scandal published broadcast among the ,believers1 will have a grievous ,penalty in this life and in the ,hereafter3 ,allah knows1 and ye know not4 ,p3 ,lo6 those who love that slander should be spread concerning those who believe1 theirs will be a painful punishment in the world and the ,hereafter4 ,allah knoweth4 ,ye know not4 ,s3 ,surely 7as for7 those who love that scandal should circulate respecting those who believe1 they shall have a grievous chastisement in this world and the hereafter2 and ,allah knows1 while you do not know4 #jbd4jbj ,y3 ,were it not for the grace and mercy of ,allah on you1 and that ,allah is full of kindness and mercy1 7ye would be ruined indeed74 ,p3 ,had it not been for the grace of ,allah and ,his mercy unto you1 and that ,allah is ,clement1 ,merciful1 7ye had been undone74 ,s3 ,and were it not for ,allah's grace on you and ,his mercy1 and that ,allah is ,compassionate1 ,merciful4 #jbd4jba ,y3 ,o ye who believe6 follow not ,satan's footsteps3 if any will follow the footsteps of ,satan1 he will 7but7 command what is shameful and wrong3 and were it not for the grace and mercy of ,allah on you1 not one of you would ever have been pure3 but ,allah doth purify whom ,he pleases3 and ,allah is ,one ,who hears and knows 7all things74 ,p3 ,o ye who believe6 ,follow not the footsteps of the devil4 ,unto whomsoever followeth the footsteps of the devil1 lo6 he commandeth filthiness and wrong4 ,had it not been for the grace of ,allah and ,his mercy unto you1 not one of you would ever have grown pure4 ,but ,allah causeth whom ,he will to grow4 ,and ,allah is ,hearer1 ,knower4 ,s3 ,o you who believe6 do not follow the footsteps of the ,shaitan1 and whoever follows the footsteps of the ,shaitan1 then surely he bids the doing of indecency and evil2 and were it not for ,allah's grace upon you and ,his mercy1 not one of you would have ever been pure1 but ,allah purifies whom ,he pleases2 and ,allah is ,hearing1 ,knowing4 #jbd4jbb ,y3 ,let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen1 those in want1 and those who have left their homes in ,allah's cause3 let them forgive and overlook1 do you not wish that ,allah should forgive you8 ,for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,and let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy1 and to fugitives for the cause of ,allah4 ,let them forgive and show indulgence4 ,yearn ye not that ,allah may forgive you8 ,allah is ,forgiving1 ,merciful4 ,s3 ,and let not those of you who possess grace and abundance swear against giving to the near of kin and the poor and those who have fled in ,allah's way1 and they should pardon and turn away4 ,do you not love that ,allah should forgive you8 ,and ,allah is ,forgiving1 ,merciful4 #jbd4jbc ,y3 ,those who slander chaste women1 indiscreet but believing1 are cursed in this life and in the ,hereafter3 for them is a grievous ,penalty1- ,p3 ,lo6 as for those who traduce virtuous1 believing women 7who are7 careless1 cursed are they in the world and the ,hereafter4 ,theirs will be an awful doom4 ,s3 ,surely those who accuse chaste believing women1 unaware 7of the evil71 are cursed in this world and the hereafter1 and they shall have a grievous chastisement4 #jbd4jbd ,y3 ,on the ,day when their tongues1 their hands1 and their feet will bear witness against them as to their actions4 ,p3 ,on the day when their tongues and their hands and their feet testify against them as to what they used to do1 ,s3 ,on the day when their tongues and their hands and their feet shall bear witness against them as to what they did4 #jbd4jbe ,y3 ,on that ,day ,allah will pay them back 7all7 their just dues1 and they will realise that ,allah is the 7very7 ,truth1 that makes all things manifest4 ,p3 ,on that day ,allah will pay them their just due1 and they will know that ,allah1 ,he is the ,manifest ,truth4 ,s3 ,on that day ,allah will pay back to them in full their just reward1 and they shall know that ,allah is the evident ,truth4 #jbd4jbf ,y3 ,women impure are for men impure1 and men impure for women impure and women of purity are for men of purity1 and men of purity are for women of purity3 these are not affected by what people say3 for them there is forgiveness1 and a provision honourable4 ,p3 ,vile women are for vile men1 and vile men for vile women4 ,good women are for good men1 and good men for good women2 such are innocent of that which people say3 ,for them is pardon and a bountiful provision4 ,s3 ,unclean things are for unclean ones and unclean ones are for unclean things1 and the good things are for good ones and the good ones are for good things2 these are free from what they say2 they shall have forgiveness and an honorable sustenance4 #jbd4jbg ,y3 ,o ye who believe6 enter not houses other than your own1 until ye have asked permission and saluted those in them3 that is best for you1 in order that ye may heed 7what is seemly74 ,p3 ,o ye who believe6 ,enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof4 ,that is better for you1 that ye may be heedful4 ,s3 ,o you who believe6 ,do not enter houses other than your own houses until you have asked permission and saluted their inmates2 this is better for you1 that you may be mindful4 #jbd4jbh ,y3 ,if ye find no one in the house1 enter not until permission is given to you3 if ye are asked to go back1 go back3 that makes for greater purity for yourselves3 and ,allah knows well all that ye do4 ,p3 ,and if ye find no-one therein1 still enter not until permission hath been given4 ,and if it be said unto you3 ,go away again1 then go away1 for it is purer for you4 ,allah knoweth what ye do4 ,s3 ,but if you do not find any one therein1 then do not enter them until permission is given to you2 and if it is said to you3 ,go back1 then go back2 this is purer for you2 and ,allah is ,cognizant of what you do4 #jbd4jbi ,y3 ,it is no fault on your part to enter houses not used for living in1 which serve some 7other7 use for you3 ,and ,allah has knowledge of what ye reveal and what ye conceal4 ,p3 7,it is7 no sin for you to enter uninhabited houses wherein is comfort for you4 ,allah knoweth what ye proclaim and what ye hide4 ,s3 ,it is no sin in you that you enter uninhabited houses wherein you have your necessaries2 and ,allah knows what you do openly and what you hide4 #jbd4jcj ,y3 ,say to the believing men that they should lower their gaze and guard their modesty3 that will make for greater purity for them3 ,and ,allah is well acquainted with all that they do4 ,p3 ,tell the believing men to lower their gaze and be modest4 ,that is purer for them4 ,lo6 ,allah is aware of what they do4 ,s3 ,say to the believing men that they cast down their looks and guard their private parts2 that is purer for them2 surely ,allah is ,aware of what they do4 #jbd4jca ,y3 ,and say to the believing women that they should lower their gaze and guard their modesty2 that they should not display their beauty and ornaments except what 7must ordinarily7 appear thereof2 that they should draw their veils over their bosoms and not display their beauty except to their husbands1 their fathers1 their husband's fathers1 their sons1 their husbands' sons1 their brothers or their brothers' sons1 or their sisters' sons1 or their women1 or the slaves whom their right hands possess1 or male servants free of physical needs1 or small children who have no sense of the shame of sex2 and that they should not strike their feet in order to draw attention to their hidden ornaments4 ,and ,o ye ,believers6 turn ye all together towards ,allah1 that ye may attain ,bliss4 ,p3 ,and tell the believing women to lower their gaze and be modest1 and to display of their adornment only that which is apparent1 and to draw their veils over their bosoms1 and not to reveal their adornment save to their own husbands or fathers or husbands' fathers1 or their sons or their husbands' sons1 or their brothers or their brothers' sons or sisters' sons1 or their women1 or their slaves1 or male attendants who lack vigour1 or children who know naught of women's nakedness4 ,and let them not stamp their feet so as to reveal what they hide of their adornment4 ,and turn unto ,allah together1 ,o believers1 in order that ye may succeed4 ,s3 ,and say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof1 and let them wear their head-coverings over their bosoms1 and not display their ornaments except to their husbands or their fathers1 or the fathers of their husbands1 or their sons1 or the sons of their husbands1 or their brothers1 or their brothers' sons1 or their sisters' sons1 or their women1 or those whom their right hands possess1 or the male servants not having need 7of women71 or the children who have not attained knowledge of what is hidden of women2 and let them not strike their feet so that what they hide of their ornaments may be known2 and turn to ,allah all of you1 ,o believers6 so that you may be successful4 #jbd4jcb ,y3 ,marry those among you who are single1 or the virtuous ones among yourselves1 male or female3 if they are in poverty1 ,allah will give them means out of ,his grace3 for ,allah encompasseth all1 and he knoweth all things4 ,p3 ,and marry such of you as are solitary and the pious of your slaves and maid-servants4 ,if they be poor1 ,allah will enrich them of ,his bounty4 ,allah is of ample means1 ,aware4 ,s3 ,and marry those among you who are single and those who are fit among your male slaves and your female slaves2 if they are needy1 ,allah will make them free from want out of ,his grace2 and ,allah is ,ample-giving1 ,knowing4 #jbd4jcc ,y3 ,let those who find not the wherewithal for marriage keep themselves chaste1 until ,allah gives them means out of ,his grace4 ,and if any of your slaves ask for a deed in writing 7to enable them to earn their freedom for a certain sum71 give them such a deed if ye know any good in them3 yea1 give them something yourselves out of the means which ,allah has given to you4 ,but force not your maids to prostitution when they desire chastity1 in order that ye may make a gain in the goods of this life4 ,but if anyone compels them1 yet1 after such compulsion1 is ,allah1 ,oft-,forgiving1 ,most ,merciful 7to them71 ,p3 ,and let those who cannot find a match keep chaste till ,allah give them independence by ,his grace4 ,and such of your slaves as seek a writing 7of emancipation71 write it for them if ye are aware of aught of good in them1 and bestow upon them of the wealth of ,allah which ,he hath bestowed upon you4 ,force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world1 if they would preserve their chastity4 ,and if one force them1 then 7unto them71 after their compulsion1 lo6 ,allah will be ,forgiving1 ,merciful4 ,s3 ,and let those who do not find the means to marry keep chaste until ,allah makes them free from want out of ,his grace4 ,and 7as for7 those who ask for a writing from among those whom your right hands possess1 give them the writing if you know any good in them1 and give them of the wealth of ,allah which ,he has given you2 and do not compel your slave girls to prostitution1 when they desire to keep chaste1 in order to seek the frail good of this world's life2 and whoever compels them1 then surely after their compulsion ,allah is ,forgiving1 ,merciful4 #jbd4jcd ,y3 ,we have already sent down to you verses making things clear1 an illustration from 7the story of7 people who passed away before you1 and an admonition for those who fear 7,allah74 ,p3 ,and verily ,we have sent down for you revelations that make plain1 and the example of those who passed away before you4 ,an admonition unto those who ward off 7evil74 ,s3 ,and certainly ,we have sent to you clear communications and a description of those who have passed away before you1 and an admonition to those who guard 7against evil74 #jbd4jce ,y3 ,allah is the ,light of the heavens and the earth4 ,the ,parable of ,his ,light is as if there were a ,niche and within it a ,lamp3 the ,lamp enclosed in ,glass3 the glass as it were a brilliant star3 ,lit from a blessed ,tree1 an ,olive1 neither of the east nor of the west1 whose oil is well-nigh luminous1 though fire scarce touched it3 ,light upon ,light6 ,allah doth guide whom ,he will to ,his ,light3 ,allah doth set forth ,parables for men3 and ,allah doth know all things4 ,p3 ,allah is the ,light of the heavens and the earth4 ,the similitude of ,his light is as a niche wherein is a lamp4 ,the lamp is in a glass4 ,the glass is as it were a shining star4 7,this lamp is7 kindled from a blessed tree1 an olive neither of the ,east nor of the ,west1 whose oil would almost glow forth 7of itself7 though no fire touched it4 ,light upon light4 ,allah guideth unto ,his light whom ,he will4 ,and ,allah speaketh to mankind in allegories1 for ,allah is ,knower of all things4 ,s3 ,allah is the light of the heavens and the earth2 a likeness of ,his light is as a niche in which is a lamp1 the lamp is in a glass1 7and7 the glass is as it were a brightly shining star1 lit from a blessed olive-tree1 neither eastern nor western1 the oil whereof almost gives light though fire touch it not-- light upon light-- ,allah guides to ,his light whom ,he pleases1 and ,allah sets forth parables for men1 and ,allah is ,cognizant of all things4 #jbd4jcf ,y3 7,lit is such a ,light7 in houses1 which ,allah hath permitted to be raised to honour2 for the celebration1 in them1 of ,his name3 ,in them is ,he glorified in the mornings and in the evenings1 7again and again71- ,p3 7,this lamp is found7 in houses which ,allah hath allowed to be exalted and that ,his name shall be remembered therein4 ,therein do offer praise to ,him at morn and evening4 ,s3 ,in houses which ,allah has permitted to be exalted and that ,his name may be remembered in them2 there glorify ,him therein in the mornings and the evenings1 #jbd4jcg ,y3 ,by men whom neither traffic nor merchandise can divert from the ,remembrance of ,allah1 nor from regular ,prayer1 nor from the practice of regular ,charity3 ,their 7only7 fear is for the ,day when hearts and eyes will be transformed 7in a world wholly new71- ,p3 ,men whom neither merchandise nor sale beguileth from remembrance of ,allah and constancy in prayer and paying to the poor their due2 who fear a day when hearts and eyeballs will be overturned2 ,s3 ,men whom neither merchandise nor selling diverts from the remembrance of ,allah and the keeping up of prayer and the giving of poor-rate2 they fear a day in which the hearts and eyes shall turn about2 #jbd4jch ,y3 ,that ,allah may reward them according to the best of their deeds1 and add even more for them out of ,his ,grace3 for ,allah doth provide for those whom ,he will1 without measure4 ,p3 ,that ,allah may reward them with the best of what they did1 and increase reward for them of ,his bounty4 ,allah giveth blessings without stint to whom ,he will4 ,s3 ,that ,allah may give them the best reward of what they have done1 and give them more out of ,his grace2 and ,allah gives sustenance to whom ,he pleases without measure4 #jbd4jci ,y3 ,but the ,unbelievers1- their deeds are like a mirage in sandy deserts1 which the man parched with thirst mistakes for water2 until when he comes up to it1 he finds it to be nothing3 ,but he finds ,allah 7ever7 with him1 and ,allah will pay him his account3 and ,allah is swift in taking account4 ,p3 ,as for those who disbelieve1 their deeds are as a mirage in a desert4 ,the thirsty one supposeth it to be water till he cometh unto it and findeth it naught1 and findeth1 in the place thereof1 ,allah ,who payeth him his due2 and ,allah is swift at reckoning4 ,s3 ,and 7as for7 those who disbelieve1 their deeds are like the mirage in a desert1 which the thirsty man deems to be water2 until when he comes to it he finds it to be naught1 and there he finds ,allah1 so ,he pays back to him his reckoning in full2 and ,allah is quick in reckoning2 #jbd4jdj ,y3 ,or 7the ,unbelievers' state7 is like the depths of darkness in a vast deep ocean1 overwhelmed with billow topped by billow1 topped by 7dark7 clouds3 depths of darkness1 one above another3 if a man stretches out his hands1 he can hardly see it6 for any to whom ,allah giveth not light1 there is no light6 ,p3 ,or as darkness on a vast1 abysmal sea4 ,there covereth him a wave1 above which is a wave1 above which is a cloud4 ,layer upon layer of darkness4 ,when he holdeth out his hand he scarce can see it4 ,and he for whom ,allah hath not appointed light1 for him there is no light4 ,s3 ,or like utter darkness in the deep sea3 there covers it a wave above which is another wave1 above which is a cloud1 7layers of7 utter darkness one above another2 when he holds out his hand1 he is almost unable to see it2 and to whomsoever ,allah does not give light1 he has no light4 #jbd4jda ,y3 ,seest thou not that it is ,allah ,whose praises all beings in the heavens and on earth do celebrate1 and the birds 7of the air7 with wings outspread8 ,each one knows its own 7mode of7 prayer and praise4 ,and ,allah knows well all that they do4 ,p3 ,hast thou not seen that ,allah1 ,he it is ,whom all who are in the heavens and the earth praise1 and the birds in their flight8 ,of each ,he knoweth verily the worship and the praise2 and ,allah is ,aware of what they do4 ,s3 ,do you not see that ,allah is ,he ,whom do glorify all those who are in the heavens and the earth1 and the 7very7 birds with expanded wings8 ,he knows the prayer of each one and its glorification1 and ,allah is ,cognizant of what they do4 #jbd4jdb ,y3 ,yea1 to ,allah belongs the dominion of the heavens and the earth2 and to ,allah is the final goal 7of all74 ,p3 ,and unto ,allah belongeth the ,sovereignty of the heavens and the earth1 and unto ,allah is the journeying4 ,s3 ,and ,allah's is the kingdom of the heavens and the earth1 and to ,allah is the eventual coming4 #jbd4jdc ,y3 ,seest thou not that ,allah makes the clouds move gently1 then joins them together1 then makes them into a heap8 - then wilt thou see rain issue forth from their midst4 ,and ,he sends down from the sky mountain masses 7of clouds7 wherein is hail3 ,he strikes therewith whom ,he pleases and ,he turns it away from whom ,he pleases1 the vivid flash of ,his lightning well-nigh blinds the sight4 ,p3 ,hast thou not seen how ,allah wafteth the clouds1 then gathereth them1 then maketh them layers1 and thou seest the rain come forth from between them2 ,he sendeth down from the heaven mountains wherein is hail1 and smiteth therewith whom ,he will1 and averteth it from whom ,he will4 ,the flashing of ,his lightning all but snatcheth away the sight4 ,s3 ,do you not see that ,allah drives along the clouds1 then gathers them together1 then piles them up1 so that you see the rain coming forth from their midst8 ,and ,he sends down of the clouds that are 7like7 mountains wherein is hail1 afflicting therewith whom ,he pleases and turning it away from whom ,he pleases2 the flash of ,his lightning almost takes away the sight4 #jbd4jdd ,y3 ,it is ,allah ,who alternates the ,night and the ,day3 verily in these things is an instructive example for those who have vision6 ,p3 ,allah causeth the revolution of the day and the night4 ,lo6 herein is indeed a lesson for those who see4 ,s3 ,allah turns over the night and the day2 most surely there is a lesson in this for those who have sight4 #jbd4jde ,y3 ,and ,allah has created every animal from water3 of them there are some that creep on their bellies2 some that walk on two legs2 and some that walk on four4 ,allah creates what ,he wills for verily ,allah has power over all things4 ,p3 ,allah hath created every animal of water4 ,of them is 7a kind7 that goeth upon its belly and 7a kind7 that goeth upon two legs and 7a kind7 that goeth upon four4 ,allah createth what ,he will4 ,lo6 ,allah is ,able to do all things4 ,s3 ,and ,allah has created from water every living creature3 so of them is that which walks upon its belly1 and of them is that which walks upon two feet1 and of them is that which walks upon four2 ,allah creates what ,he pleases2 surely ,allah has power over all things4 #jbd4jdf ,y3 ,we have indeed sent down signs that make things manifest3 and ,allah guides whom ,he wills to a way that is straight4 ,p3 ,verily ,we have sent down revelations and explained them4 ,allah guideth whom ,he will unto a straight path4 ,s3 ,certainly ,we have revealed clear communications1 and ,allah guides whom ,he pleases to the right way4 #jbd4jdg ,y3 ,they say1 ,we believe in ,allah and in the messenger1 and we obey3 but even after that1 some of them turn away3 they are not 7really7 ,believers4 ,p3 ,and they say3 ,we believe in ,allah and the messenger1 and we obey2 then after that a faction of them turn away4 ,such are not believers4 ,s3 ,and they say3 ,we believe in ,allah and in the messenger and we obey2 then a party of them turn back after this1 and these are not believers4 #jbd4jdh ,y3 ,when they are summoned to ,allah and ,his messenger1 in order that ,he may judge between them1 behold some of them decline 7to come74 ,p3 ,and when they appeal unto ,allah and ,his messenger to judge between them1 lo6 a faction of them are averse2 ,s3 ,and when they are called to ,allah and ,his ,messenger that he may judge between them1 lo6 a party of them turn aside4 #jbd4jdi ,y3 ,but if the right is on their side1 they come to him with all submission4 ,p3 ,but if right had been with them they would have come unto him willingly4 ,s3 ,and if the truth be on their side1 they come to him quickly1 obedient4 #jbd4jej ,y3 ,is it that there is a disease in their hearts8 or do they doubt1 or are they in fear1 that ,allah and ,his ,messenger will deal unjustly with them8 ,nay1 it is they themselves who do wrong4 ,p3 ,is there in their hearts a disease1 or have they doubts1 or fear they lest ,allah and ,his messenger should wrong them in judgment8 ,nay1 but such are evil-doers4 ,s3 ,is there in their hearts a disease1 or are they in doubt1 or do they fear that ,allah and ,his ,messenger will act wrongfully towards them8 ,nay6 they themselves are the unjust4 #jbd4jea ,y3 ,the answer of the ,believers1 when summoned to ,allah and ,his ,messenger1 in order that ,he may judge between them1 is no other than this3 they say1 ,we hear and we obey3 it is such as these that will attain felicity4 ,p3 ,the saying of 7all true7 believers when they appeal unto ,allah and ,his messenger to judge between them is only that they say3 ,we hear and we obey4 ,and such are the successful4 ,s3 ,the response of the believers1 when they are invited to ,allah and ,his ,messenger that he may judge between them1 is only to say3 ,we hear and we obey2 and these it is that are the successful4 #jbd4jeb ,y3 ,it is such as obey ,allah and ,his ,messenger1 and fear ,allah and do right1 that will win 7in the end71 ,p3 ,he who obeyeth ,allah and ,his messenger1 and feareth ,allah1 and keepeth duty 7unto ,him73 such indeed are the victorious4 ,s3 ,and he who obeys ,allah and ,his ,messenger1 and fears ,allah1 and is careful of 7his duty to7 ,him1 these it is that are the achievers4 #jbd4jec ,y3 ,they swear their strongest oaths by ,allah that1 if only thou wouldst command them1 they would leave 7their homes74 ,say3 ,swear ye not2 ,obedience is 7more7 reasonable2 verily1 ,allah is well acquainted with all that ye do4 ,p3 ,they swear by ,allah solemnly that1 if thou order them1 they will go forth4 ,say3 ,swear not2 known obedience 7is better74 ,lo6 ,allah is ,informed of what ye do4 ,s3 ,and they swear by ,allah with the most energetic of their oaths that if you command them they would certainly go forth4 ,say3 ,swear not2 reasonable obedience 7is desired72 surely ,allah is aware of what you do4 #jbd4jed ,y3 ,say3 ,obey ,allah1 and obey the ,messenger3 but if ye turn away1 he is only responsible for the duty placed on him and ye for that placed on you4 ,if ye obey him1 ye shall be on right guidance4 ,the ,messenger's duty is only to preach the clear 7,message74 ,p3 ,say3 ,obey ,allah and obey the messenger4 ,but if ye turn away1 then 7it is7 for him 7to do7 only that wherewith he hath been charged1 and for you 7to do7 only that wherewith ye have been charged4 ,if ye obey him1 ye will go aright4 ,but the messenger hath no other charge than to convey 7the message7 plainly4 ,s3 ,say3 ,obey ,allah and obey the ,messenger2 but if you turn back1 then on him rests that which is imposed on him and on you rests that which is imposed on you2 and if you obey him1 you are on the right way2 and nothing rests on the ,messenger but clear delivering 7of the message74 #jbd4jee ,y3 ,allah has promised1 to those among you who believe and work righteous deeds1 that ,he will1 of a surety1 grant them in the land1 inheritance 7of power71 as ,he granted it to those before them2 that ,he will establish in authority their religion - the one which ,he has chosen for them2 and that ,he will change 7their state71 after the fear in which they 7lived71 to one of security and peace3 ',they will worship ,me 7alone7 and not associate aught with ,me4 ',if any do reject ,faith after this1 they are rebellious and wicked4 ,p3 ,allah hath promised such of you as believe and do good work that ,he will surely make them to succeed 7the present rulers7 in the earth even as ,he caused those who were before them to succeed 7others72 and that ,he will surely establish for them their religion which ,he hath approved for them1 and will give them in exchange safety after their fear4 ,they serve ,me4 ,they ascribe no thing as partner unto ,me4 ,those who disbelieve henceforth1 they are the miscreants4 ,s3 ,allah has promised to those of you who believe and do good that ,he will most certainly make them rulers in the earth as ,he made rulers those before them1 and that ,he will most certainly establish for them their religion which ,he has chosen for them1 and that ,he will most certainly1 after their fear1 give them security in exchange2 they shall serve ,me1 not associating aught with ,me2 and whoever is ungrateful after this1 these it is who are the transgressors4 #jbd4jef ,y3 ,so establish regular ,prayer and give regular ,charity2 and obey the ,messenger2 that ye may receive mercy4 ,p3 ,establish worship and pay the poor-due and obey the messenger1 that haply ye may find mercy4 ,s3 ,and keep up prayer and pay the poor-rate and obey the ,messenger1 so that mercy may be shown to you4 #jbd4jeg ,y3 ,never think thou that the ,unbelievers are going to frustrate 7,allah's ,plan7 on earth3 their abode is the ,fire1- and it is indeed an evil refuge6 ,p3 ,think not that the disbelievers can escape in the land4 ,fire will be their home - a hapless journey's end6 ,s3 ,think not that those who disbelieve shall escape in the earth1 and their abode is the fire2 and certainly evil is the resort6 #jbd4jeh ,y3 ,o ye who believe6 let those whom your right hands possess1 and the 7children7 among you who have not come of age ask your permission 7before they come to your presence71 on three occasions3 before morning prayer2 the while ye doff your clothes for the noonday heat2 and after the late-night prayer3 these are your three times of undress3 outside those times it is not wrong for you or for them to move about attending to each other3 ,thus does ,allah make clear the ,signs to you3 for ,allah is full of knowledge and wisdom4 ,p3 ,o ye who believe6 ,let your slaves1 and those of you who have not come to puberty1 ask leave of you at three times 7before they come into your presence73 ,before the prayer of dawn1 and when ye lay aside your raiment for the heat of noon1 and after the prayer of night4 ,three times of privacy for you4 ,it is no sin for them or for you at other times1 when some of you go round attendant upon others 7if they come into your presence without leave74 ,thus ,allah maketh clear the revelations for you4 ,allah is ,knower1 ,wise4 ,s3 ,o you who believe6 let those whom your right hands possess and those of you who have not attained to puberty ask permission of you three times2 before the morning prayer1 and when you put off your clothes at midday in summer1 and after the prayer of the nightfall2 these are three times of privacy for you2 neither is it a sin for you nor for them besides these1 some of you must go round about 7waiting7 upon others2 thus does ,allah make clear to you the communications1 and ,allah is ,knowing1 ,wise4 #jbd4jei ,y3 ,but when the children among you come of age1 let them 7also7 ask for permission1 as do those senior to them 7in age73 ,thus does ,allah make clear ,his ,signs to you3 for ,allah is full of knowledge and wisdom4 ,p3 ,and when the children among you come to puberty then let them ask leave even as those before them used to ask it4 ,thus ,allah maketh clear ,his revelations for you4 ,allah is ,knower1 ,wise4 ,s3 ,and when the children among you have attained to puberty1 let them seek permission as those before them sought permission2 thus does ,allah make clear to you ,his communications1 and ,allah is knowing1 ,wise4 #jbd4jfj ,y3 ,such elderly women as are past the prospect of marriage1- there is no blame on them if they lay aside their 7outer7 garments1 provided they make not a wanton display of their beauty3 but it is best for them to be modest3 and ,allah is ,one ,who sees and knows all things4 ,p3 ,as for women past child-bearing1 who have no hope of marriage1 it is no sin for them if they discard their 7outer7 clothing in such a way as not to show adornment4 ,but to refrain is better for them4 ,allah is ,hearer1 ,knower4 ,s3 ,and 7as for7 women advanced in years who do not hope for a marriage1 it is no sin for them if they put off their clothes without displaying their ornaments2 and if they restrain themselves it is better for them2 and ,allah is ,hearing1 ,knowing4 #jbd4jfa ,y3 ,it is no fault in the blind nor in one born lame1 nor in one afflicted with illness1 nor in yourselves1 that ye should eat in your own houses1 or those of your fathers1 or your mothers1 or your brothers1 or your sisters1 or your father's brothers or your father's sisters1 or your mother's brothers1 or your mother's sisters1 or in houses of which the keys are in your possession1 or in the house of a sincere friend of yours3 there is no blame on you1 whether ye eat in company or separately4 ,but if ye enter houses1 salute each other - a greeting of blessing and purity as from ,allah4 ,thus does ,allah make clear the signs to you3 that ye may understand4 ,p3 ,no blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses1 or the houses of your fathers1 or the houses of your mothers1 or the houses of your brothers1 or the houses of your sisters1 or the houses of your fathers' brothers1 or the houses of your fathers' sisters1 or the houses of your mothers' brothers1 or the houses of your mothers' sisters1 or 7from that7 whereof ye hold the keys1 or 7from the house7 of a friend4 ,no sin shall it be for you whether ye eat together or apart4 ,but when ye enter houses1 salute one another with a greeting from ,allah1 blessed and sweet4 ,thus ,allah maketh clear ,his revelations for you1 that haply ye may understand4 ,s3 ,there is no blame on the blind man1 nor is there blame on the lame1 nor is there blame on the sick1 nor on yourselves that you eat from your houses1 or your fathers' houses or your mothers' houses1 or your brothers' houses1 or your sisters' houses1 or your paternal uncles' houses1 or your paternal aunts' houses1 or your maternal uncles' houses1 or your maternal aunts' houses1 or what you possess the keys of1 or your friends' 7houses74 ,it is no sin in you that you eat together or separately4 ,so when you enter houses1 greet your people with a salutation from ,allah1 blessed 7and7 goodly2 thus does ,allah make clear to you the communications that you may understand4 #jbd4jfb ,y3 ,only those are believers1 who believe in ,allah and ,his ,messenger3 when they are with him on a matter requiring collective action1 they do not depart until they have asked for his leave2 those who ask for thy leave are those who believe in ,allah and ,his ,messenger2 so when they ask for thy leave1 for some business of theirs1 give leave to those of them whom thou wilt1 and ask ,allah for their forgiveness3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,they only are the true believers who believe in ,allah and ,his messenger and1 when they are with him on some common errand1 go not away until they have asked leave of him4 ,lo6 those who ask leave of thee1 those are they who believe in ,allah and ,his messenger4 ,so1 if they ask thy leave for some affair of theirs1 give leave to whom thou wilt of them1 and ask for them forgiveness of ,allah4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,only those are believers who believe in ,allah and ,his ,messenger1 and when they are with him on a momentous affair they go not away until they have asked his permission2 surely they who ask your permission are they who believe in ,allah and ,his ,messenger2 so when they ask your permission for some affair of theirs1 give permission to whom you please of them and ask forgiveness for them from ,allah2 surely ,allah is ,forgiving1 ,merciful4 #jbd4jfc ,y3 ,deem not the summons of the ,messenger among yourselves like the summons of one of you to another3 ,allah doth know those of you who slip away under shelter of some excuse3 then let those beware who withstand the ,messenger's order1 lest some trial befall them1 or a grievous penalty be inflicted on them4 ,p3 ,make not the calling of the messenger among you as your calling one of another4 ,allah knoweth those of you who steal away1 hiding themselves4 ,and let those who conspire to evade orders beware lest grief or painful punishment befall them4 ,s3 ,do not hold the ,messenger's calling 7you7 among you to be like your calling one to the other2 ,allah indeed knows those who steal away from among you1 concealing themselves2 therefore let those beware who go against his order lest a trial afflict them or there befall them a painful chastisement4 #jbd4jfd ,y3 ,be quite sure that to ,allah doth belong whatever is in the heavens and on earth4 ,well doth ,he know what ye are intent upon3 and one day they will be brought back to ,him1 and ,he will tell them the truth of what they did3 for ,allah doth know all things4 ,p3 ,lo6 verily unto ,allah belongeth whatsoever is in the heavens and the earth4 ,he knoweth your condition4 ,and 7,he knoweth7 the ,day when they are returned unto ,him so that ,he may inform them of what they did4 ,allah is ,knower of all things4 ,s3 ,now surely ,allah's is whatever is in the heavens and the earth2 ,he knows indeed that to which you are conforming yourselves2 and on the day on which they are returned to ,him ,he will inform them of what they did2 and ,allah is ,cognizant of all things4 ---------------------------------------- ----------------------------- ,chapter #be3 ,,al-,,furqan 7,,the ,,criterion1 ,,the ,,standard7 ,total ,verses3 #gg ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jbe4jja ,y3 ,blessed is ,he who sent down the criterion to ,his servant1 that it may be an admonition to all creatures2- ,p3 ,blessed is ,he ,who hath revealed unto ,his slave the ,criterion 7of right and wrong71 that he may be a warner to the peoples4 ,s3 ,blessed is ,he ,who sent down the ,furqan upon ,his servant that he may be a warner to the nations2 #jbe4jjb ,y3 ,he to ,whom belongs the dominion of the heavens and the earth3 no son has ,he begotten1 nor has ,he a partner in ,his dominion3 it is ,he who created all things1 and ordered them in due proportions4 ,p3 ,he unto ,whom belongeth the ,sovereignty of the heavens and the earth1 ,he hath chosen no son nor hath ,he any partner in the ,sovereignty4 ,he hath created everything and hath meted out for it a measure4 ,s3 ,he1 ,whose is the kingdom of the heavens and the earth1 and ,who did not take to ,himself a son1 and ,who has no associate in the kingdom1 and ,who created everything1 then ordained for it a measure4 #jbe4jjc ,y3 ,yet have they taken1 besides him1 gods that can create nothing but are themselves created2 that have no control of hurt or good to themselves2 nor can they control death nor life nor resurrection4 ,p3 ,yet they choose beside ,him other gods who create naught but are themselves created1 and possess not hurt nor profit for themselves1 and possess not death nor life1 nor power to raise the dead4 ,s3 ,and they have taken besides ,him gods1 who do not create anything while they are themselves created1 and they control not for themselves any harm or profit1 and they control not death nor life1 nor raising 7the dead7 to life4 #jbe4jjd ,y3 ,but the misbelievers say3 ,naught is this but a lie which he has forged1 and others have helped him at it4 ,in truth it is they who have put forward an iniquity and a falsehood4 ,p3 ,those who disbelieve say3 ,this is naught but a lie that he hath invented1 and other folk have helped him with it1 so that they have produced a slander and a lie4 ,s3 ,and those who disbelieve say3 ,this is nothing but a lie which he has forged1 and other people have helped him at it2 so indeed they have done injustice and 7uttered7 a falsehood4 #jbe4jje ,y3 ,and they say3 ,tales of the ancients1 which he has caused to be written3 and they are dictated before him morning and evening4 ,p3 ,and they say3 ,fables of the men of old which he hath had written down so that they are dictated to him morn and evening4 ,s3 ,and they say3 ,the stories of the ancients-- he has got them written-- so these are read out to him morning and evening4 #jbe4jjf ,y3 ,say3 ,the 7,qur'an7 was sent down by ,him who knows the mystery 7that is7 in the heavens and the earth3 verily ,he is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,say 7unto them1 ,o ,muhammad73 ,he who knoweth the secret of the heavens and the earth hath revealed it4 ,lo6 ,he ever is ,forgiving1 ,merciful4 ,s3 ,say3 ,he has revealed it ,who knows the secret in the heavens and the earth2 surely ,he is ever ,forgiving1 ,merciful4 #jbe4jjg ,y3 ,and they say3 ,what sort of a messenger is this1 who eats food1 and walks through the streets8 ,why has not an angel been sent down to him to give admonition with him8 ,p3 ,and they say3 ,what aileth this messenger 7of ,allah7 that he eateth food and walketh in the markets8 ,why is not an angel sent down unto him1 to be a warner with him4 ,s3 ,and they say3 ,what is the matter with this ,messenger that he eats food and goes about in the markets2 why has not an angel been sent down to him1 so that he should have been a warner with him8 #jbe4jjh ,y3 ,or 7,why7 has not a treasure been bestowed on him1 or why has he 7not7 a garden for enjoyment8 ,the wicked say3 ,ye follow none other than a man bewitched4 ,p3 ,or 7why is not7 treasure thrown down unto him1 or why hath he not a paradise from whence to eat8 ,and the evil-doers say3 ,ye are but following a man bewitched4 ,s3 ,or 7why is not7 a treasure sent down to him1 or he is made to have a garden from which he should eat8 ,and the unjust say3 ,you do not follow any but a man deprived of reason4 #jbe4jji ,y3 ,see what kinds of comparisons they make for thee6 ,but they have gone astray1 and never a way will they be able to find6 ,p3 ,see how they coin similitudes for thee1 so that they are all astray and cannot find a road6 ,s3 ,see what likenesses do they apply to you1 so they have gone astray1 therefore they shall not be able to find a way4 #jbe4jaj ,y3 ,blessed is ,he who1 if that were ,his will1 could give thee better 7things7 than those1- ,gardens beneath which rivers flow2 and ,he could give thee palaces 7secure to dwell in74 ,p3 ,blessed is ,he ,who1 if ,he will1 will assign thee better than 7all7 that - ,gardens underneath which rivers flow - and will assign thee mansions4 ,s3 ,blessed is ,he ,who1 if ,he please1 will give you what is better than this1 gardens beneath which rivers flow1 and ,he will give you palaces4 #jbe4jaa ,y3 ,nay they deny the hour 7of the judgment to come73 but ,we have prepared a blazing fire for such as deny the hour3 ,p3 ,nay1 but they deny 7the coming of7 the ,hour1 and for those who deny 7the coming of7 the ,hour ,we have prepared a flame4 ,s3 ,but they reject the hour1 and ,we have prepared a burning fire for him who rejects the hour4 #jbe4jab ,y3 ,when it sees them from a place far off1 they will hear its fury and its ranging sigh4 ,p3 ,when it seeth them from afar1 they hear the crackling and the roar thereof4 ,s3 ,when it shall come into their sight from a distant place1 they shall hear its vehement raging and roaring4 #jbe4jac ,y3 ,and when they are cast1 bound together into a constricted place therein1 they will plead for destruction there and then6 ,p3 ,and when they are flung into a narrow place thereof1 chained together1 they pray for destruction there4 ,s3 ,and when they are cast into a narrow place in it1 bound1 they shall there call out for destruction4 #jbe4jad ,y3 ,this day plead not for a single destruction3 plead for destruction oft-repeated6 ,p3 ,pray not that day for one destruction1 but pray for many destructions6 ,s3 ,call not this day for one destruction1 but call for destructions many4 #jbe4jae ,y3 ,say3 ,is that best1 or the eternal garden1 promised to the righteous8 for them1 that is a reward as well as a goal 7of attainment74 ,p3 ,say3 ,is that 7doom7 better or the ,garden of ,immortality which is promised unto those who ward off 7evil78 ,it will be their reward and journey's end4 ,s3 ,say3 ,is this better or the abiding garden which those who guard 7against evil7 are promised8 ,that shall be a reward and a resort for them4 #jbe4jaf ,y3 ,for them there will be therein all that they wish for3 they will dwell 7there7 for aye3 ,a promise to be prayed for from thy ,lord4 ,p3 ,therein abiding1 they have all that they desire4 ,it is for thy ,lord a promise that must be fulfilled4 ,s3 ,they shall have therein what they desire abiding 7in it72 it is a promise which it is proper to be prayed for from your ,lord4 #jbe4jag ,y3 ,the day ,he will gather them together as well as those whom they worship besides ,allah1 ,he will ask3 ,was it ye who let these ,my servants astray1 or did they stray from the ,path themselves8 ,p3 ,and on the day when ,he will assemble them and that which they worship instead of ,allah and will say3 ,was it ye who misled these ,my slaves or did they 7themselves7 wander from the way8 ,s3 ,and on the day when ,he shall gather them1 and whatever they served besides ,allah1 ,he shall say3 ,was it you who led astray these ,my servants1 or did they themselves go astray from the path8 #jbe4jah ,y3 ,they will say3 ,glory to ,thee6 not meet was it for us that we should take for protectors others besides ,thee3 ,but ,thou didst bestow1 on them and their fathers1 good things 7in life71 until they forgot the ,message3 for they were a people 7worthless and7 lost4 ,p3 ,they will say3 ,be ,thou ,glorified6 it was not for us to choose any protecting friends beside thee2 but ,thou didst give them and their fathers ease till they forgot the warning and became lost folk4 ,s3 ,they shall say3 ,glory be to ,thee2 it was not beseeming for us that we should take any guardians besides ,thee1 but ,thou didst make them and their fathers to enjoy until they forsook the reminder1 and they were a people in perdition1 #jbe4jai ,y3 7,allah will say73 ,now have they proved you liars in what ye say3 so ye cannot avert 7your penalty7 nor 7get7 help4 ,and whoever among you does wrong1 him shall ,we cause to taste of a grievous ,penalty4 ,p3 ,thus they will give you the lie regarding what ye say1 then ye can neither avert 7the doom7 nor obtain help4 ,and whoso among you doeth wrong1 ,we shall make him taste great torment4 ,s3 ,so they shall indeed give you the lie in what you say1 then you shall not be able to ward off or help1 and whoever among you is unjust1 ,we will make him taste a great chastisement4 #jbe4jbj ,y3 ,and the messengers whom ,we sent before thee were all 7men7 who ate food and walked through the streets3 ,we have made some of you as a trial for others3 will ye have patience8 for ,allah is ,one ,who sees 7all things74 ,p3 ,we never sent before thee any messengers but lo6 they verily ate food and walked in the markets4 ,and ,we have appointed some of you a test for others3 ,will ye be steadfast8 ,and thy ,lord is ever ,seer4 ,s3 ,and ,we have not sent before you any messengers but they most surely ate food and went about in the markets2 and ,we have made some of you a trial for others2 will you bear patiently8 ,and your ,lord is ever ,seeing4 #jbe4jba ,y3 ,such as fear not the meeting with ,us 7for ,judgment7 say3 ,why are not the angels sent down to us1 or 7why7 do we not see our ,lord8 ,indeed they have an arrogant conceit of themselves1 and mighty is the insolence of their impiety6 ,p3 ,and those who look not for a meeting with ,us say3 ,why are angels not sent down unto us and 7,why7 do we not see our ,lord6 ,assuredly they think too highly of themselves and are scornful with great pride4 ,s3 ,and those who do not hope for ,our meeting1 say3 ,why have not angels been sent down upon us1 or 7why7 do we not see our ,lord8 ,now certainly they are too proud of themselves and have revolted in great revolt4 #jbe4jbb ,y3 ,the ,day they see the angels1- no joy will there be to the sinners that ,day3 ,the 7angels7 will say3 ,there is a barrier forbidden 7to you7 altogether6 ,p3 ,on the day when they behold the angels1 on that day there will be no good tidings for the guilty2 and they will cry3 ,a forbidding ban6 ,s3 ,on the day when they shall see the angels1 there shall be no joy on that day for the guilty1 and they shall say3 ,it is a forbidden thing totally prohibited4 #jbe4jbc ,y3 ,and ,we shall turn to whatever deeds they did 7in this life71 and ,we shall make such deeds as floating dust scattered about4 ,p3 ,and ,we shall turn unto the work they did and make it scattered motes4 ,s3 ,and ,we will proceed to what they have done of deeds1 so ,we shall render them as scattered floating dust4 #jbe4jbd ,y3 ,the ,companions of the ,garden will be well1 that ,day1 in their abode1 and have the fairest of places for repose4 ,p3 ,those who have earned the ,garden on that day will be better in their home and happier in their place of noonday rest2 ,s3 ,the dwellers of the garden shall on that day be in a better abiding-place and a better resting-place4 #jbe4jbe ,y3 ,the ,day the heaven shall be rent asunder with clouds1 and angels shall be sent down1 descending 7in ranks71- ,p3 ,a day when the heaven with the clouds will be rent asunder and the angels will be sent down1 a grand descent4 ,s3 ,and on the day when the heaven shall burst asunder with the clouds1 and the angels shall be sent down descending 7in ranks74 #jbe4jbf ,y3 ,that ,day1 the dominion as of right and truth1 shall be 7wholly7 for 7,allah7 ,most ,merciful3 it will be a ,day of dire difficulty for the ,misbelievers4 ,p3 ,the ,sovereignty on that day will be the ,true 7,sovereignty7 belonging to the ,beneficent ,one1 and it will be a hard day for disbelievers4 ,s3 ,the kingdom on that day shall rightly belong to the ,beneficent ,allah1 and a hard day shall it be for the unbelievers4 #jbe4jbg ,y3 ,the ,day that the wrong-doer will bite at his hands1 he will say1 ,oh6 would that ,i had taken a 7straight7 path with the ,messenger6 ,p3 ,on the day when the wrong-doer gnaweth his hands1 he will say3 ,ah1 would that ,i had chosen a way together with the messenger 7of ,allah76 ,s3 ,and the day when the unjust one shall bite his hands saying3 ,o6 would that ,i had taken a way with the ,messenger2 #jbe4jbh ,y3 ,ah6 woe is me6 ,would that ,i had never taken such a one for a friend6 ,p3 ,alas for me6 ,ah1 would that ,i had never taken such a one for friend6 ,s3 ,o woe is me6 would that ,i had not taken such a one for a friend6 #jbe4jbi ,y3 ,he did lead me astray from the ,message 7of ,allah7 after it had come to me6 ,ah6 the ,evil ,one is but a traitor to man6 ,p3 ,he verily led me astray from the ,reminder after it had reached me4 ,satan was ever man's deserter in the hour of need4 ,s3 ,certainly he led me astray from the reminder after it had come to me2 and the ,shaitan fails to aid man4 #jbe4jcj ,y3 ,then the ,messenger will say3 ,o my ,lord6 ,truly my people took this ,qur'an for just foolish nonsense4 ,p3 ,and the messenger saith3 ,o my ,lord6 ,lo6 mine own folk make this ,qur'an of no account4 ,s3 ,and the ,messenger cried out3 ,o my ,lord6 surely my people have treated this ,quran as a forsaken thing4 #jbe4jca ,y3 ,thus have ,we made for every prophet an enemy among the sinners3 but enough is thy ,lord to guide and to help4 ,p3 ,even so have ,we appointed unto every prophet an opponent from among the guilty2 but ,allah sufficeth for a ,guide and ,helper4 ,s3 ,and thus have ,we made for every prophet an enemy from among the sinners and sufficient is your ,lord as a ,guide and a ,helper4 #jbe4jcb ,y3 ,those who reject ,faith say3 ,why is not the ,qur'an revealed to him all at once8 ,thus 7is it revealed71 that ,we may strengthen thy heart thereby1 and ,we have rehearsed it to thee in slow1 well-arranged stages1 gradually4 ,p3 ,and those who disbelieve say3 ,why is the ,qur'an not revealed unto him all at once8 7,it is revealed7 thus that ,we may strengthen thy heart therewith2 and ,we have arranged it in right order4 ,s3 ,and those who disbelieve say3 ,why has not the ,quran been revealed to him all at once8 ,thus1 that ,we may strengthen your heart by it and ,we have arranged it well in arranging4 #jbe4jcc ,y3 ,and no question do they bring to thee but ,we reveal to thee the truth and the best explanation 7thereof74 ,p3 ,and they bring thee no similitude but ,we bring thee the ,truth 7as against it71 and better 7than their similitude7 as argument4 ,s3 ,and they shall not bring to you any argument1 but ,we have brought to you 7one7 with truth and best in significance4 #jbe4jcd ,y3 ,those who will be gathered to ,hell 7prone7 on their faces1- they will be in an evil plight1 and1 as to ,path1 most astray4 ,p3 ,those who will be gathered on their faces unto hell3 such are worse in plight and further from the right road4 ,s3 7,as for7 those who shall be gathered upon their faces to hell1 they are in a worse plight and straying farther away from the path4 #jbe4jce ,y3 7,before this17 ,we sent ,moses ,the ,book1 and appointed his brother ,aaron with him as minister2 ,p3 ,we verily gave ,moses the ,scripture and placed with him his brother ,aaron as henchman4 ,s3 ,and certainly ,we gave ,musa the ,book and ,we appointed with him his brother ,haroun an aider4 #jbe4jcf ,y3 ,and ,we command3 ,go ye both1 to the people who have rejected our ,signs3 ,and those 7people7 ,we destroyed with utter destruction4 ,p3 ,then ,we said3 ,go together unto the folk who have denied ,our revelations4 ,then ,we destroyed them1 a complete destruction4 ,s3 ,then ,we said3 ,go you both to the people who rejected ,our communications2 so ,we destroyed them with utter destruction4 #jbe4jcg ,y3 ,and the people of ,noah1- when they rejected the messengers1 ,we drowned them1 and ,we made them as a ,sign for mankind2 and ,we have prepared for 7all7 wrong-doers a grievous ,penalty2- ,p3 ,and ,noah's folk1 when they denied the messengers1 ,we drowned them and made of them a portent for mankind4 ,we have prepared a painful doom for evil-doers4 ,s3 ,and the people of ,nuh1 when they rejected the messengers1 ,we drowned them1 and made them a sign for men1 and ,we have prepared a painful punishment for the unjust2 #jbe4jch ,y3 ,as also ',ad and ,thamud1 and the ,companions of the ,rass1 and many a generation between them4 ,p3 ,and 7the tribes of7 ,a'ad and ,thamud1 and the dwellers in ,ar-,rass1 and many generations in between4 ,s3 ,and ,ad and ,samood and the dwellers of the ,rass and many generations between them4 #jbe4jci ,y3 ,to each one ,we set forth ,parables and examples2 and each one ,we broke to utter annihilation 7for their sins74 ,p3 ,each 7of them7 ,we warned by examples1 and each 7of them7 ,we brought to utter ruin4 ,s3 ,and to every one ,we gave examples and every one did ,we destroy with utter destruction4 #jbe4jdj ,y3 ,and the 7,unbelievers7 must indeed have passed by the town on which was rained a shower of evil3 did they not then see it 7with their own eyes78 ,but they fear not the ,resurrection4 ,p3 ,and indeed they have passed by the township whereon was rained the fatal rain4 ,can it be that they have not seen it8 ,nay1 but they hope for no resurrection4 ,s3 ,and certainly they have 7often7 passed by the town on which was rained an evil rain2 did they not then see it8 ,nay6 they did not hope to be raised again4 #jbe4jda ,y3 ,when they see thee1 they treat thee no otherwise than in mockery3 ,is this the one whom ,allah has sent as a messenger8 ,p3 ,and when they see thee 7,o ,muhammad7 they treat thee only as a jest 7saying73 ,is this he whom ,allah sendeth as a messenger8 ,s3 ,and when they see you1 they do not take you for aught but a mockery3 ,is this he whom ,allah has raised to be a messenger8 #jbe4jdb ,y3 ,he indeed would well-nigh have misled us from our gods1 had it not been that we were constant to them6 - ,soon will they know1 when they see the ,penalty1 who it is that is most misled in ,path6 ,p3 ,he would have led us far away from our gods if we had not been staunch to them4 ,they will know1 when they behold the doom1 who is more astray as to the road4 ,s3 ,he had well-nigh led us astray from our gods had we not adhered to them patiently6 ,and they will know1 when they see the punishment1 who is straying farther off from the path4 #jbe4jdc ,y3 ,seest thou such a one as taketh for his god his own passion 7or impulse78 ,couldst thou be a disposer of affairs for him8 ,p3 ,hast thou seen him who chooseth for his god his own lust8 ,wouldst thou then be guardian over him8 ,s3 ,have you seen him who takes his low desires for his god8 ,will you then be a protector over him8 #jbe4jdd ,y3 ,or thinkest thou that most of them listen or understand8 ,they are only like cattle2- nay1 they are worse astray in ,path4 ,p3 ,or deemest thou that most of them hear or understand8 ,they are but as the cattle - nay1 but they are farther astray8 ,s3 ,or do you think that most of them do hear or understand8 ,they are nothing but as cattle2 nay1 they are straying farther off from the path4 #jbe4jde ,y3 ,hast thou not turned thy vision to thy ,lord8- ,how ,he doth prolong the shadow6 ,if ,he willed1 ,he could make it stationary6 then do ,we make the sun its guide2 ,p3 ,hast thou not seen how thy ,lord hath spread the shade - ,and if ,he willed ,he could have made it still - then ,we have made the sun its pilot2 ,s3 ,have you not considered 7the work of7 your ,lord1 how ,he extends the shade8 ,and if ,he had pleased ,he would certainly have made it stationary2 then ,we have made the sun an indication of it2 #jbe4jdf ,y3 ,then ,we draw it in towards ,ourselves1- a contraction by easy stages4 ,p3 ,then ,we withdraw it unto ,us1 a gradual withdrawal8 ,s3 ,then ,we take it to ,ourselves1 taking little by little4 #jbe4jdg ,y3 ,and ,he it is ,who makes the ,night as a ,robe for you1 and ,sleep as ,repose1 and makes the ,day 7as it were7 a ,resurrection4 ,p3 ,and ,he it is ,who maketh night a covering for you1 and sleep repose1 and maketh day a resurrection4 ,s3 ,and ,he it is ,who made the night a covering for you1 and the sleep a rest1 and ,he made the day to rise up again4 #jbe4jdh ,y3 ,and ,he it is ,who sends the winds as heralds of glad tidings1 going before ,his mercy1 and ,we send down pure water from the sky1- ,p3 ,and ,he it is ,who sendeth the winds1 glad tidings heralding ,his mercy1 and ,we send down purifying water from the sky1 ,s3 ,and ,he it is ,who sends the winds as good news before ,his mercy2 and ,we send down pure water from the cloud1 #jbe4jdi ,y3 ,that with it ,we may give life to a dead land1 and slake the thirst of things ,we have created1- cattle and men in great numbers4 ,p3 ,that ,we may give life thereby to a dead land1 and ,we give many beasts and men that ,we have created to drink thereof4 ,s3 ,that ,we may give life thereby to a dead land and give it for drink1 out of what ,we have created1 to cattle and many people4 #jbe4jej ,y3 ,and ,we have distributed the 7water7 amongst them1 in order that they may celebrate 7our7 praises1 but most men are averse 7to aught7 but 7rank7 ingratitude4 ,p3 ,and verily ,we have repeated it among them that they may remember1 but most of mankind begrudge aught save ingratitude4 ,s3 ,and certainly ,we have repeated this to them that they may be mindful1 but the greater number of men do not consent to aught except denying4 #jbe4jea ,y3 ,had it been ,our ,will1 ,we could have sent a warner to every centre of population4 ,p3 ,if ,we willed1 ,we could raise up a warner in every village4 ,s3 ,and if ,we had pleased ,we would certainly have raised a warner in every town4 #jbe4jeb ,y3 ,therefore listen not to the ,unbelievers1 but strive against them with the utmost strenuousness1 with the 7,qur'an74 ,p3 ,so obey not the disbelievers1 but strive against them herewith with a great endeavour4 ,s3 ,so do not follow the unbelievers1 and strive against them a mighty striving with it4 #jbe4jec ,y3 ,it is ,he ,who has let free the two bodies of flowing water3 ,one palatable and sweet1 and the other salt and bitter2 yet has ,he made a barrier between them1 a partition that is forbidden to be passed4 ,p3 ,and ,he it is ,who hath given independence to the two seas 7though they meet72 one palatable1 sweet1 and the other saltish1 bitter2 and hath set a bar and a forbidding ban between them4 ,s3 ,and ,he it is ,who has made two seas to flow freely1 the one sweet that subdues thirst by its sweetness1 and the other salt that burns by its saltness2 and between the two ,he has made a barrier and inviolable obstruction4 #jbe4jed ,y3 ,it is ,he ,who has created man from water3 then has ,he established relationships of lineage and marriage3 for thy ,lord has power 7over all things74 ,p3 ,and ,he it is ,who hath created man from water1 and hath appointed for him kindred by blood and kindred by marriage2 for thy ,lord is ever ,powerful4 ,s3 ,and ,he it is ,who has created man from the water1 then ,he has made for him blood relationship and marriage relationship1 and your ,lord is powerful4 #jbe4jee ,y3 ,yet do they worship1 besides ,allah1 things that can neither profit them nor harm them3 and the ,misbeliever is a helper 7of ,evil71 against his own ,lord6 ,p3 ,yet they worship instead of ,allah that which can neither benefit them nor hurt them4 ,the disbeliever was ever a partisan against his ,lord4 ,s3 ,and they serve besides ,allah that which neither profits them nor causes them harm2 and the unbeliever is a partisan against his ,lord4 #jbe4jef ,y3 ,but thee ,we only sent to give glad tidings and admonition4 ,p3 ,and ,we have sent thee 7,o ,muhammad7 only as a bearer of good tidings and a warner4 ,s3 ,and ,we have not sent you but as a giver of good news and as a warner4 #jbe4jeg ,y3 ,say3 ,no reward do ,i ask of you for it but this3 that each one who will may take a 7straight7 ,path to his ,lord4 ,p3 ,say3 ,i ask of you no reward for this1 save that whoso will may choose a way unto his ,lord4 ,s3 ,say3 ,i do not ask you aught in return except that he who will1 may take the way to his ,lord4 #jbe4jeh ,y3 ,and put thy trust in ,him ,who lives and dies not2 and celebrate his praise2 and enough is ,he to be acquainted with the faults of ,his servants2- ,p3 ,and trust thou in the ,living ,one ,who dieth not1 and hymn ,his praise4 ,he sufficeth as the ,knower of ,his bondmen's sins1 ,s3 ,and rely on the ,ever-living ,who dies not1 and celebrate ,his praise2 and ,sufficient is ,he as being aware of the faults of ,his servants1 #jbe4jei ,y3 ,he ,who created the heavens and the earth and all that is between1 in six days1 and is firmly established on the ,throne 7of ,authority73 ,allah ,most ,gracious3 ask thou1 then1 about ,him of any acquainted 7with such things74 ,p3 ,who created the heavens and the earth and all that is between them in six ,days1 then ,he mounted the ,throne4 ,the ,beneficent6 ,ask anyone informed concerning ,him6 ,s3 ,who created the heavens and the earth and what is between them in six periods1 and ,he is firmly established on the throne of authority2 the ,beneficent ,allah1 so ask respecting it one aware4 #jbe4jfj ,y3 ,when it is said to them1 ,prostrate to 7,allah7 ,most ,gracious61 they say1 ,and what is 7,allah7 ,most ,gracious8 ,shall we prostrate to that which thou commandest us8 ,and it increases their flight 7from the ,truth74 ,p3 ,and when it is said unto them3 ,prostrate to the ,beneficent6 they say3 ,and what is the ,beneficent8 ,are we to prostrate to whatever thou 7,muhammad7 biddest us8 ,and it increaseth aversion in them4 ,s3 ,and when it is said to them3 ,prostrate to the ,beneficent ,allah1 they say3 ,and what is the ,allah of beneficence8 ,shall we prostrate to what you bid us8 ,and it adds to their aversion4 #jbe4jfa ,y3 ,blessed is ,he ,who made constellations in the skies1 and placed therein a ,lamp and a ,moon giving light2 ,p3 ,blessed be ,he ,who hath placed in the heaven mansions of the stars1 and hath placed therein a great lamp and a moon giving light6 ,s3 ,blessed is ,he ,who made the constellations in the heavens and made therein a lamp and a shining moon4 #jbe4jfb ,y3 ,and it is ,he ,who made the ,night and the ,day to follow each other3 for such as have the will to celebrate ,his praises or to show their gratitude4 ,p3 ,and ,he it is ,who hath appointed night and day in succession1 for him who desireth to remember1 or desireth thankfulness4 ,s3 ,and ,he it is ,who made the night and the day to follow each other for him who desires to be mindful or desires to be thankful4 #jbe4jfc ,y3 ,and the servants of 7,allah7 ,most ,gracious are those who walk on the earth in humility1 and when the ignorant address them1 they say1 ,peace62 ,p3 ,the 7faithful7 slaves of the ,beneficent are they who walk upon the earth modestly1 and when the foolish ones address them answer3 ,peace2 ,s3 ,and the servants of the ,beneficent ,allah are they who walk on the earth in humbleness1 and when the ignorant address them1 they say3 ,peace4 #jbe4jfd ,y3 ,those who spend the night in adoration of their ,lord prostrate and standing2 ,p3 ,and who spend the night before their ,lord1 prostrate and standing1 ,s3 ,and they who pass the night prostrating themselves before their ,lord and standing4 #jbe4jfe ,y3 ,those who say1 ,our ,lord6 avert from us the ,wrath of ,hell1 for its ,wrath is indeed an affliction grievous1- ,p3 ,and who say3 ,our ,lord6 ,avert from us the doom of hell2 lo6 the doom thereof is anguish2 ,s3 ,and they who say3 ,o our ,lord6 turn away from us the punishment of hell1 surely the punishment thereof is a lasting evil4 #jbe4jff ,y3 ,evil indeed is it as an abode1 and as a place to rest in2 ,p3 ,lo6 it is wretched as abode and station2 ,s3 ,surely it is an evil abode and 7evil7 place to stay4 #jbe4jfg ,y3 ,those who1 when they spend1 are not extravagant and not niggardly1 but hold a just 7balance7 between those 7extremes72 ,p3 ,and those who1 when they spend1 are neither prodigal nor grudging2 and there is ever a firm station between the two2 ,s3 ,and they who when they spend1 are neither extravagant nor parsimonious1 and 7keep7 between these the just mean4 #jbe4jfh ,y3 ,those who invoke not1 with ,allah1 any other god1 nor slay such life as ,allah has made sacred except for just cause1 nor commit fornication2 - and any that does this 7not only7 meets punishment1 ,p3 ,and those who cry not unto any other god along with ,allah1 nor take the life which ,allah hath forbidden save in 7course of7 justice1 nor commit adultery - and whoso doeth this shall pay the penalty2 ,s3 ,and they who do not call upon another god with ,allah and do not slay the soul1 which ,allah has forbidden except in the requirements of justice1 and 7who7 do not commit fornication and he who does this shall find a requital of sin2 #jbe4jfi ,y3 7,but7 the ,penalty on the ,day of ,judgment will be doubled to him1 and he will dwell therein in ignominy1- ,p3 ,the doom will be doubled for him on the ,day of ,resurrection1 and he will abide therein disdained for ever2 ,s3 ,the punishment shall be doubled to him on the day of resurrection1 and he shall abide therein in abasement2 #jbe4jgj ,y3 ,unless he repents1 believes1 and works righteous deeds1 for ,allah will change the evil of such persons into good1 and ,allah is ,oft-,forgiving1 ,most ,merciful1 ,p3 ,save him who repenteth and believeth and doth righteous work2 as for such1 ,allah will change their evil deeds to good deeds4 ,allah is ever ,forgiving1 ,merciful4 ,s3 ,except him who repents and believes and does a good deed2 so these are they of whom ,allah changes the evil deeds to good ones2 and ,allah is ,forgiving1 ,merciful4 #jbe4jga ,y3 ,and whoever repents and does good has truly turned to ,allah with an 7acceptable7 conversion2- ,p3 ,and whosoever repenteth and doeth good1 he verily repenteth toward ,allah with true repentance - ,s3 ,and whoever repents and does good1 he surely turns to ,allah a 7goodly7 turning4 #jbe4jgb ,y3 ,those who witness no falsehood1 and1 if they pass by futility1 they pass by it with honourable 7avoidance72 ,p3 ,and those who will not witness vanity1 but when they pass near senseless play1 pass by with dignity4 ,s3 ,and they who do not bear witness to what is false1 and when they pass by what is vain1 they pass by nobly4 #jbe4jgc ,y3 ,those who1 when they are admonished with the ,signs of their ,lord1 droop not down at them as if they were deaf or blind2 ,p3 ,and those who1 when they are reminded of the revelations of their ,lord1 fall not deaf and blind thereat4 ,s3 ,and they who1 when reminded of the communications of their ,lord1 do not fall down thereat deaf and blind4 #jbe4jgd ,y3 ,and those who pray1 ,our ,lord6 ,grant unto us wives and offspring who will be the comfort of our eyes1 and give us 7the grace7 to lead the righteous4 ,p3 ,and who say3 ,our ,lord6 ,vouchsafe us comfort of our wives and of our offspring1 and make us patterns for 7all7 those who ward off 7evil74 ,s3 ,and they who say3 ,o our ,lord6 grant us in our wives and our offspring the joy of our eyes1 and make us guides to those who guard 7against evil74 #jbe4jge ,y3 ,those are the ones who will be rewarded with the highest place in heaven1 because of their patient constancy3 therein shall they be met with salutations and peace1 ,p3 ,they will be awarded the high place forasmuch as they were steadfast1 and they will meet therein with welcome and the ward of peace1 ,s3 ,these shall be rewarded with high places because they were patient1 and shall be met therein with greetings and salutations4 #jbe4jgf ,y3 ,dwelling therein2- how beautiful an abode and place of rest6 ,p3 ,abiding there for ever4 ,happy is it as abode and station6 ,s3 ,abiding therein2 goodly the abode and the resting-place4 #jbe4jgg ,y3 ,say 7to the ,rejecters73 ,my ,lord is not uneasy because of you if ye call not on ,him3 ,but ye have indeed rejected 7,him71 and soon will come the inevitable 7punishment76 ,p3 ,say 7,o ,muhammad1 unto the disbelievers73 ,my ,lord would not concern ,himself with you but for your prayer4 ,but now ye have denied 7the ,truth71 therefor there will be judgment4 ,s3 ,say3 ,my ,lord would not care for you were it not for your prayer2 but you have indeed rejected 7the truth71 so that which shall cleave shall come4 ---------------------------------------- ----------------------------- ,chapter #bf3 ,,al-,,shuara 7,,the ,,poets7 ,total ,verses3 #bbg ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jbf4jja ,y3 ,ta4 ,sin4 ,mim4 ,p3 ,ta4 ,sin4 ,mim4 ,s3 ,ta ,sin ,mim4 #jbf4jjb ,y3 ,these are verses of the ,book that makes 7things7 clear4 ,p3 ,these are revelations of the ,scripture that maketh plain4 ,s3 ,these are the verses of the ,book that makes 7things7 clear4 #jbf4jjc ,y3 ,it may be thou frettest thy soul with grief1 that they do not become ,believers4 ,p3 ,it may be that thou tormentest thyself 7,o ,muhammad7 because they believe not4 ,s3 ,perhaps you will kill yourself with grief because they do not believe4 #jbf4jjd ,y3 ,if 7such7 were ,our ,will1 ,we could send down to them from the sky a ,sign1 to which they would bend their necks in humility4 ,p3 ,if ,we will1 ,we can send down on them from the sky a portent so that their necks would remain bowed before it4 ,s3 ,if ,we please1 ,we should send down upon them a sign from the heaven so that their necks should stoop to it4 #jbf4jje ,y3 ,but there comes not to them a newly-revealed ,message from 7,allah7 ,most ,gracious1 but they turn away therefrom4 ,p3 ,never cometh there unto them a fresh reminder from the ,beneficent ,one1 but they turn away from it4 ,s3 ,and there does not come to them a new reminder from the ,beneficent ,allah but they turn aside from it4 #jbf4jjf ,y3 ,they have indeed rejected 7the ,message73 so they will know soon 7enough7 the truth of what they mocked at6 ,p3 ,now they have denied 7the ,truth72 but there will come unto them tidings of that whereat they used to scoff4 ,s3 ,so they have indeed rejected 7the truth71 therefore the news of that which they mock shall soon come to them4 #jbf4jjg ,y3 ,do they not look at the earth1- how many noble things of all kinds ,we have produced therein8 ,p3 ,have they not seen the earth1 how much of every fruitful kind ,we make to grow therein8 ,s3 ,do they not see the earth1 how many of every noble kind ,we have caused to grow in it8 #jbf4jjh ,y3 ,verily1 in this is a ,sign3 but most of them do not believe4 ,p3 ,lo6 herein is indeed a portent2 yet most of them are not believers4 ,s3 ,most surely there is a sign in that1 but most of them will not believe4 #jbf4jji ,y3 ,and verily1 thy ,lord is ,he1 the ,exalted in ,might1 ,most ,merciful4 ,p3 ,and lo6 thy ,lord6 ,he is indeed the ,mighty1 the ,merciful4 ,s3 ,and most surely your ,lord is the ,mighty1 the ,merciful4 #jbf4jaj ,y3 ,behold1 thy ,lord called ,moses3 ,go to the people of iniquity1- ,p3 ,and when thy ,lord called ,moses1 saying3 ,go unto the wrongdoing folk1 ,s3 ,and when your ,lord called out to ,musa1 saying3 ,go to the unjust people1 #jbf4jaa ,y3 ,the people of the ,pharaoh3 will they not fear ,allah8 ,p3 ,the folk of ,pharaoh4 ,will they not ward off 7evil78 ,s3 ,the people of ,firon3 ,will they not guard 7against evil78 #jbf4jab ,y3 ,he said3 ,o my ,lord6 ,i do fear that they will charge me with falsehood3 ,p3 ,he said3 ,my ,lord6 ,lo6 ,i fear that they will deny me1 ,s3 ,he said3 ,o my ,lord6 surely ,i fear that they will reject me2 #jbf4jac ,y3 ,my breast will be straitened4 ,and my speech may not go 7smoothly73 so send unto ,aaron4 ,p3 ,and ,i shall be embarrassed1 and my tongue will not speak plainly1 therefor send for ,aaron 7to help me74 ,s3 ,and by breast straitens1 and my tongue is not eloquent1 therefore send ,thou to ,haroun 7to help me72 #jbf4jad ,y3 ,and 7further71 they have a charge of crime against me2 and ,i fear they may slay me4 ,p3 ,and they have a crime against me1 so ,i fear that they will kill me4 ,s3 ,and they have a crime against me1 therefore ,i fear that they may slay me4 #jbf4jae ,y3 ,allah said3 ,by no means6 proceed then1 both of you1 with ,our ,signs2 ,we are with you1 and will listen 7to your call74 ,p3 ,he said3 ,nay1 verily4 ,so go ye twain with ,our tokens4 ,lo6 ,we shall be with you1 ,hearing4 ,s3 ,he said3 ,by no means1 so go you both with ,our signs2 surely ,we are with you1 hearing2 #jbf4jaf ,y3 ,so go forth1 both of you1 to ,pharaoh1 and say3 ',we have been sent by the ,lord and ,cherisher of the worlds2' ,p3 ,and come together unto ,pharaoh and say3 ,lo6 we bear a message of the ,lord of the ,worlds1 ,s3 ,then come to ,firon and say3 ,surely we are the messengers of the ,lord of the worlds3 #jbf4jag ,y3 ',send thou with us the ,children of ,israel4' ,p3 7,saying73 ,let the ,children of ,israel go with us4 ,s3 ,then send with us the children of ,israel4 #jbf4jah ,y3 7,pharaoh7 said3 ,did we not cherish thee as a child among us1 and didst thou not stay in our midst many years of thy life8 ,p3 7,pharaoh7 said 7unto ,moses73 ,did we not rear thee among us as a child8 ,and thou didst dwell many years of thy life among us1 ,s3 7,firon7 said3 ,did we not bring you up as a child among us1 and you tarried among us for 7many7 years of your life8 #jbf4jai ,y3 ,and thou didst a deed of thine which 7thou knowest7 thou didst1 and thou art an ungrateful 7wretch76 ,p3 ,and thou didst that thy deed which thou didst1 and thou wast one of the ingrates4 ,s3 ,and you did 7that7 deed of yours which you did1 and you are one of the ungrateful4 #jbf4jbj ,y3 ,moses said3 ,i did it then1 when ,i was in error4 ,p3 ,he said3 ,i did it then1 when ,i was of those who are astray4 ,s3 ,he said3 ,i did it then while ,i was of those unable to see the right course2 #jbf4jba ,y3 ,so ,i fled from you 7all7 when ,i feared you2 but my ,lord has 7since7 invested me with judgment 7and wisdom7 and appointed me as one of the messengers4 ,p3 ,then ,i fled from you when ,i feared you1 and my ,lord vouchsafed me a command and appointed me 7of the number7 of those sent 7by ,him74 ,s3 ,so ,i fled from you when ,i feared you1 then my ,lord granted me wisdom and made me of the messengers2 #jbf4jbb ,y3 ,and this is the favour with which thou dost reproach me1- that thou hast enslaved the ,children of ,israel6 ,p3 ,and this is the past favour wherewith thou reproachest me3 that thou hast enslaved the ,children of ,israel4 ,s3 ,and is it a favor of which you remind me that you have enslaved the children of ,israel8 #jbf4jbc ,y3 ,pharaoh said3 ,and what is the ',lord and ,cherisher of the worlds'8 ,p3 ,pharaoh said3 ,and what is the ,lord of the ,worlds8 ,s3 ,firon said3 ,and what is the ,lord of the worlds8 #jbf4jbd ,y3 7,moses7 said3 ,the ,lord and ,cherisher of the heavens and the earth1 and all between1- if ye want to be quite sure4 ,p3 7,moses7 said3 ,lord of the heavens and the earth and all that is between them1 if ye had but sure belief4 ,s3 ,he said3 ,the ,lord of the heavens and the earth and what is between them1 if you would be sure4 #jbf4jbe ,y3 7,pharaoh7 said to those around3 ,did ye not listen 7to what he says78 ,p3 7,pharaoh7 said unto those around him3 ,hear ye not8 ,s3 7,firon7 said to those around him3 ,do you not hear8 #jbf4jbf ,y3 7,moses7 said3 ,your ,lord and the ,lord of your fathers from the beginning6 ,p3 ,he said3 ,your ,lord and the ,lord of your fathers4 ,s3 ,he said3 ,your ,lord and the ,lord of your fathers of old4 #jbf4jbg ,y3 7,pharaoh7 said3 ,truly your messenger who has been sent to you is a veritable madman6 ,p3 7,pharaoh7 said3 ,lo6 your messenger who hath been sent unto you is indeed a madman6 ,s3 ,said he3 ,most surely your ,messenger who is sent to you is mad4 #jbf4jbh ,y3 7,moses7 said3 ,lord of the ,east and the ,west1 and all between6 if ye only had sense6 ,p3 ,he said3 ,lord of the ,east and the ,west and all that is between them1 if ye did but understand4 ,s3 ,he said3 ,the ,lord of the east and the west and what is between them1 if you understand4 #jbf4jbi ,y3 7,pharaoh7 said3 ,if thou dost put forward any god other than me1 ,i will certainly put thee in prison6 ,p3 7,pharaoh7 said3 ,if thou choosest a god other than me1 ,i assuredly shall place thee among the prisoners4 ,s3 ,said he3 ,if you will take a god besides me1 ,i will most certainly make you one of the imprisoned4 #jbf4jcj ,y3 7,moses7 said3 ,even if ,i showed you something clear 7and7 convincing8 ,p3 ,he said3 ,even though ,i show thee something plain8 ,s3 ,he said3 ,what6 even if ,i bring to you something manifest8 #jbf4jca ,y3 7,pharaoh7 said3 ,show it then1 if thou tellest the truth6 ,p3 7,pharaoh7 said3 ,produce it then1 if thou art of the truthful6 ,s3 ,said he3 ,bring it then1 if you are of the truthful ones4 #jbf4jcb ,y3 ,so 7,moses7 threw his rod1 and behold1 it was a serpent1 plain 7for all to see76 ,p3 ,then he flung down his staff and it became a serpent manifest1 ,s3 ,so he cast down his rod1 and lo6 it was an obvious serpent1 #jbf4jcc ,y3 ,and he drew out his hand1 and behold1 it was white to all beholders6 ,p3 ,and he drew forth his hand and lo6 it was white to the beholders4 ,s3 ,and he drew forth his hand1 and lo6 it appeared white to the onlookers4 #jbf4jcd ,y3 7,pharaoh7 said to the ,chiefs around him3 ,this is indeed a sorcerer well-versed3 ,p3 7,pharaoh7 said unto the chiefs about him3 ,lo6 this is verily a knowing wizard1 ,s3 7,firon7 said to the chiefs around him3 ,most surely this is a skillful magician1 #jbf4jce ,y3 ,his plan is to get you out of your land by his sorcery2 then what is it ye counsel8 ,p3 ,who would drive you out of your land by his magic4 ,now what counsel ye8 ,s3 ,who desires to turn you out of your land with his magic2 what is it then that you advise8 #jbf4jcf ,y3 ,they said3 ,keep him and his brother in suspense 7for a while71 and dispatch to the ,cities heralds to collect- ,p3 ,they said3 ,put him off1 7him7 and his brother1 and send into the cities summoners1 ,s3 ,they said3 ,give him and his brother respite and send heralds into the cities2 #jbf4jcg ,y3 ,and bring up to thee all 7our7 sorcerers well-versed4 ,p3 ,who shall bring unto thee every knowing wizard4 ,s3 ,that they should bring to you every skillful magician4 #jbf4jch ,y3 ,so the sorcerers were got together for the appointment of a day well-known1 ,p3 ,so the wizards were gathered together at a set time on a day appointed4 ,s3 ,so the magicians were gathered together at the appointed time on the fixed day1 #jbf4jci ,y3 ,and the people were told3 ,are ye 7now7 assembled8- ,p3 ,and it was said unto the people3 ,are ye 7also7 gathering8 ,s3 ,and it was said to the people3 ,will you gather together8 #jbf4jdj ,y3 ,that we may follow the sorcerers 7in religion7 if they win8 ,p3 7,they said73 ,aye1 so that we may follow the wizards if they are the winners4 ,s3 ,haply we may follow the magicians1 if they are the vanquishers4 #jbf4jda ,y3 ,so when the sorcerers arrived1 they said to ,pharaoh3 ,of course - shall we have a 7suitable7 reward if we win8 ,p3 ,and when the wizards came they said unto ,pharaoh3 ,will there surely be a reward for us if we are the winners8 ,s3 ,and when the magicians came1 they said to ,firon3 ,shall we get a reward if we are the vanquishers8 #jbf4jdb ,y3 ,he said3 ,yea1 7and more71- for ye shall in that case be 7raised to posts7 nearest 7to my person74 ,p3 ,he said3 ,aye1 and ye will then surely be of those brought near 7to me74 ,s3 ,he said3 ,yes1 and surely you will then be of those who are made near4 #jbf4jdc ,y3 ,moses said to them3 ,throw ye - that which ye are about to throw6 ,p3 ,moses said unto them3 ,throw what ye are going to throw6 ,s3 ,musa said to them3 ,cast what you are going to cast4 #jbf4jdd ,y3 ,so they threw their ropes and their rods1 and said3 ,by the might of ,pharaoh1 it is we who will certainly win6 ,p3 ,then they threw down their cords and their staves and said3 ,by ,pharaoh's might1 lo6 we verily are the winners4 ,s3 ,so they cast down their cords and their rods and said3 ,by ,firon's power1 we shall most surely be victorious4 #jbf4jde ,y3 ,then ,moses threw his rod1 when1 behold1 it straightway swallows up all the falsehoods which they fake6 ,p3 ,then ,moses threw his staff and lo6 it swallowed that which they did falsely show4 ,s3 ,then ,musa cast down his staff and lo6 it swallowed up the lies they told4 #jbf4jdf ,y3 ,then did the sorcerers fall down1 prostrate in adoration1 ,p3 ,and the wizards were flung prostrate1 ,s3 ,and the magicians were thrown down prostrate2 #jbf4jdg ,y3 ,saying3 ,we believe in the ,lord of the ,worlds1 ,p3 ,crying3 ,we believe in the ,lord of the ,worlds1 ,s3 ,they said3 ,we believe in the ,lord of the worlds3 #jbf4jdh ,y3 ,the ,lord of ,moses and ,aaron4 ,p3 ,the ,lord of ,moses and ,aaron4 ,s3 ,the ,lord of ,musa and ,haroun4 #jbf4jdi ,y3 ,said 7,pharaoh73 ,believe ye in ,him before ,i give you permission8 surely he is your leader1 who has taught you sorcery6 but soon shall ye know6 - ,be sure ,i will cut off your hands and your feet on opposite sides1 and ,i will cause you all to die on the cross6 ,p3 7,pharaoh7 said3 ,ye put your faith in him before ,i give you leave4 ,lo6 he doubtless is your chief who taught you magic6 ,but verily ye shall come to know4 ,verily ,i will cut off your hands and your feet alternately1 and verily ,i will crucify you every one4 ,s3 ,said he3 ,you believe in him before ,i give you permission2 most surely he is the chief of you who taught you the magic1 so you shall know3 certainly ,i will cut off your hands and your feet on opposite sides1 and certainly ,i will crucify you all4 #jbf4jej ,y3 ,they said3 ,no matter6 for us1 we shall but return to our ,lord6 ,p3 ,they said3 ,it is no hurt1 for lo6 unto our ,lord we shall return4 ,s3 ,they said3 ,no harm2 surely to our ,lord we go back2 #jbf4jea ,y3 ,only1 our desire is that our ,lord will forgive us our faults1 that we may become foremost among the believers6 ,p3 ,lo6 we ardently hope that our ,lord will forgive us our sins because we are the first of the believers4 ,s3 ,surely we hope that our ,lord will forgive us our wrongs because we are the first of the believers4 #jbf4jeb ,y3 ,by inspiration we told ,moses3 ,travel by night with my servants2 for surely ye shall be pursued4 ,p3 ,and ,we inspired ,moses1 saying3 ,take away ,my slaves by night1 for ye will be pursued4 ,s3 ,and ,we revealed to ,musa1 saying3 ,go away with ,my servants travelling by night1 surely you will be pursued4 #jbf4jec ,y3 ,then ,pharaoh sent heralds to 7all7 the ,cities1 ,p3 ,then ,pharaoh sent into the cities summoners1 ,s3 ,so ,firon sent heralds into the cities2 #jbf4jed ,y3 7,saying73 ,these 7,israelites7 are but a small band1 ,p3 7,who said73 ,lo6 these indeed are but a little troop1 ,s3 ,most surely these are a small company2 #jbf4jee ,y3 ,and they are raging furiously against us2 ,p3 ,and lo6 they are offenders against us4 ,s3 ,and most surely they have enraged us2 #jbf4jef ,y3 ,but we are a multitude amply fore-warned4 ,p3 ,and lo6 we are a ready host4 ,s3 ,and most surely we are a vigilant multitude4 #jbf4jeg ,y3 ,so ,we expelled them from gardens1 springs1 ,p3 ,thus did ,we take them away from gardens and watersprings1 ,s3 ,so ,we turned them out of gardens and springs1 #jbf4jeh ,y3 ,treasures1 and every kind of honourable position2 ,p3 ,and treasures and a fair estate4 ,s3 ,and treasures and goodly dwellings1 #jbf4jei ,y3 ,thus it was1 but ,we made the ,children of ,israel inheritors of such things4 ,p3 ,thus 7were those things taken from them7 and ,we caused the ,children of ,israel to inherit them4 ,s3 ,even so4 ,and ,we gave them as a heritage to the children of ,israel4 #jbf4jfj ,y3 ,so they pursued them at sunrise4 ,p3 ,and they overtook them at sunrise4 ,s3 ,then they pursued them at sunrise4 #jbf4jfa ,y3 ,and when the two bodies saw each other1 the people of ,moses said3 ,we are sure to be overtaken4 ,p3 ,and when the two hosts saw each other1 those with ,moses said3 ,lo6 we are indeed caught4 ,s3 ,so when the two hosts saw each other1 the companions of ,musa cried out3 ,most surely we are being overtaken4 #jbf4jfb ,y3 7,moses7 said3 ,by no means6 my ,lord is with me6 ,soon will ,he guide me6 ,p3 ,he said3 ,nay1 verily6 for lo6 my ,lord is with me4 ,he will guide me4 ,s3 ,he said3 ,by no means2 surely my ,lord is with me3 ,he will show me a way out4 #jbf4jfc ,y3 ,then ,we told ,moses by inspiration3 ,strike the sea with thy rod4 ,so it divided1 and each separate part became like the huge1 firm mass of a mountain4 ,p3 ,then ,we inspired ,moses1 saying3 ,smite the sea with thy staff4 ,and it parted1 and each part was as a mountain vast4 ,s3 ,then ,we revealed to ,musa3 ,strike the sea with your staff4 ,so it had cloven asunder1 and each part was like a huge mound4 #jbf4jfd ,y3 ,and ,we made the other party approach thither4 ,p3 ,then brought ,we near the others to that place4 ,s3 ,and ,we brought near1 there1 the others4 #jbf4jfe ,y3 ,we delivered ,moses and all who were with him2 ,p3 ,and ,we saved ,moses and those with him1 every one2 ,s3 ,and ,we saved ,musa and those with him1 all of them4 #jbf4jff ,y3 ,but ,we drowned the others4 ,p3 ,and ,we drowned the others4 ,s3 ,then ,we drowned the others4 #jbf4jfg ,y3 ,verily in this is a ,sign3 but most of them do not believe4 ,p3 ,lo6 herein is indeed a portent1 yet most of them are not believers4 ,s3 ,most surely there is a sign in this1 but most of them do not believe4 #jbf4jfh ,y3 ,and verily thy ,lord is ,he1 the ,exalted in ,might1 ,most ,merciful4 ,p3 ,and lo1 thy ,lord6 ,he is indeed the ,mighty1 the ,merciful4 ,s3 ,and most surely your ,lord is the ,mighty1 the ,merciful4 #jbf4jfi ,y3 ,and rehearse to them 7something of7 ,abraham's story4 ,p3 ,recite unto them the story of ,abraham3 ,s3 ,and recite to them the story of ,ibrahim4 #jbf4jgj ,y3 ,behold1 he said to his father and his people3 ,what worship ye8 ,p3 ,when he said unto his father and his folk3 ,what worship ye8 ,s3 ,when he said to his father and his people3 ,what do you worship8 #jbf4jga ,y3 ,they said3 ,we worship idols1 and we remain constantly in attendance on them4 ,p3 ,they said3 ,we worship idols1 and are ever devoted unto them4 ,s3 ,they said3 ,we worship idols1 so we shall be their votaries4 #jbf4jgb ,y3 ,he said3 ,do they listen to you when ye call 7on them71 ,p3 ,he said3 ,do they hear you when ye cry8 ,s3 ,he said3 ,do they hear you when you call8 #jbf4jgc ,y3 ,or do you good or harm8 ,p3 ,or do they benefit or harm you8 ,s3 ,or do they profit you or cause you harm8 #jbf4jgd ,y3 ,they said3 ,nay1 but we found our fathers doing thus 7what we do74 ,p3 ,they said3 ,nay1 but we found our fathers acting on this wise4 ,s3 ,they said3 ,nay1 we found our fathers doing so4 #jbf4jge ,y3 ,he said3 ,do ye then see whom ye have been worshipping1- ,p3 ,he said3 ,see now that which ye worship1 ,s3 ,he said3 ,have you then considered what you have been worshipping3 #jbf4jgf ,y3 ,ye and your fathers before you8- ,p3 ,ye and your forefathers6 ,s3 ,you and your ancient sires4 #jbf4jgg ,y3 ,for they are enemies to me2 not so the ,lord and ,cherisher of the ,worlds2 ,p3 ,lo6 they are 7all7 an enemy unto me1 save the ,lord of the ,worlds1 ,s3 ,surely they are enemies to me1 but not 7so7 the ,lord of the worlds2 #jbf4jgh ,y3 ,who created me1 and it is ,he ,who guides me2 ,p3 ,who created me1 and ,he doth guide me1 ,s3 ,who created me1 then ,he has shown me the way3 #jbf4jgi ,y3 ,who gives me food and drink1 ,p3 ,and ,who feedeth me and watereth me4 ,s3 ,and ,he ,who gives me to eat and gives me to drink3 #jbf4jhj ,y3 ,and when ,i am ill1 it is ,he ,who cures me2 ,p3 ,and when ,i sicken1 then ,he healeth me1 ,s3 ,and when ,i am sick1 then ,he restores me to health #jbf4jha ,y3 ,who will cause me to die1 and then to life 7again72 ,p3 ,and ,who causeth me to die1 then giveth me life 7again71 ,s3 ,and ,he ,who will cause me to die1 then give me life2 #jbf4jhb ,y3 ,and ,who1 ,i hope1 will forgive me my faults on the ,day of ,judgment4444 ,p3 ,and ,who1 ,i ardently hope1 will forgive me my sin on the ,day of ,judgment4 ,s3 ,and ,who1 ,i hope1 will forgive me my mistakes on the ,day of ,judgment4 #jbf4jhc ,y3 ,o my ,lord6 bestow wisdom on me1 and join me with the righteous2 ,p3 ,my ,lord6 ,vouchsafe me wisdom and unite me to the righteous4 ,s3 ,my ,lord3 ,grant me wisdom1 and join me with the good #jbf4jhd ,y3 ,grant me honourable mention on the tongue of truth among the latest 7generations72 ,p3 ,and give unto me a good report in later generations4 ,s3 ,and ordain for me a goodly mention among posterity #jbf4jhe ,y3 ,make me one of the inheritors of the ,garden of ,bliss2 ,p3 ,and place me among the inheritors of the ,garden of ,delight1 ,s3 ,and make me of the heirs of the garden of bliss #jbf4jhf ,y3 ,forgive my father1 for that he is among those astray2 ,p3 ,and forgive my father4 ,lo6 he is of those who err4 ,s3 ,and forgive my father1 for surely he is of those who have gone astray2 #jbf4jhg ,y3 ,and let me not be in disgrace on the ,day when 7men7 will be raised up2- ,p3 ,and abase me not on the day when they are raised1 ,s3 ,and disgrace me not on the day when they are raised #jbf4jhh ,y3 ,the ,day whereon neither wealth nor sons will avail1 ,p3 ,the day when wealth and sons avail not 7any man7 ,s3 ,the day on which property will not avail1 nor sons #jbf4jhi ,y3 ,but only he 7will prosper7 that brings to ,allah a sound heart2 ,p3 ,save him who bringeth unto ,allah a whole heart4 ,s3 ,except him who comes to ,allah with a heart free 7from evil74 #jbf4jij ,y3 ,to the righteous1 the ,garden will be brought near1 ,p3 ,and the ,garden will be brought nigh for those who ward off 7evil74 ,s3 ,and the garden shall be brought near for those who guard 7against evil71 #jbf4jia ,y3 ,and to those straying in ,evil1 the ,fire will be placed in full view2 ,p3 ,and hell will appear plainly to the erring4 ,s3 ,and the hell shall be made manifest to the erring ones1 #jbf4jib ,y3 ,and it shall be said to them3 ',where are the 7gods7 ye worshipped-' ,p3 ,and it will be said unto them3 ,where is 7all7 that ye used to worship ,s3 ,and it shall be said to them3 ,where are those that you used to worship2 #jbf4jic ,y3 ',besides ,allah8 ,can they help you or help themselves8' ,p3 ,instead of ,allah8 ,can they help you or help themselves8 ,s3 ,besides ,allah8 ,can they help you or yet help themselves8 #jbf4jid ,y3 ,then they will be thrown headlong into the 7,fire71- they and those straying in ,evil1 ,p3 ,then will they be hurled therein1 they and the seducers ,s3 ,so they shall be thrown down into it1 they and the erring ones1 #jbf4jie ,y3 ,and the whole hosts of ,iblis together4 ,p3 ,and the hosts of ,iblis1 together4 ,s3 ,and the hosts of the ,shaitan1 all4 #jbf4jif ,y3 ,they will say there in their mutual bickerings3 ,p3 ,and they will say1 when they are quarrelling therein3 ,s3 ,they shall say while they contend therein3 #jbf4jig ,y3 ',by ,allah1 we were truly in an error manifest1 ,p3 ,by ,allah1 of a truth we were in error manifest ,s3 ,by ,allah6 we were certainly in manifest error1 #jbf4jih ,y3 ',when we held you as equals with the ,lord of the ,worlds2 ,p3 ,when we made you equal with the ,lord of the ,worlds4 ,s3 ,when we made you equal to the ,lord of the worlds2 #jbf4jii ,y3 ',and our seducers were only those who were steeped in guilt4 ,p3 ,it was but the guilty who misled us4 ,s3 ,and none but the guilty led us astray2 #jbf4ajj ,y3 ',now1 then1 we have none to intercede 7for us71' ,p3 ,now we have no intercessors ,s3 ,so we have no intercessors1 #jbf4aja ,y3 ',nor a single friend to feel 7for us74' ,p3 ,nor any loving friend4 ,s3 ,nor a true friend2 #jbf4ajb ,y3 ',now if we only had a chance of return we shall truly be of those who believe6' ,p3 ,oh1 that we had another turn 7on earth71 that we might be of the believers6 ,s3 ,but if we could but once return1 we would be of the believers4 #jbf4ajc ,y3 ,verily in this is a ,sign but most of them do not believe4 ,p3 ,lo6 herein is indeed a portent1 yet most of them are not believers6 ,s3 ,most surely there is a sign in this1 but most of them do not believe4 #jbf4ajd ,y3 ,and verily thy ,lord is ,he1 the ,exalted in ,might1 ,most ,merciful4 ,p3 ,and lo1 thy ,lord6 ,he is indeed the ,mighty1 the ,merciful4 ,s3 ,and most surely your ,lord is the ,mighty1 the ,merciful4 #jbf4aje ,y3 ,the people of ,noah rejected the messengers4 ,p3 ,noah's folk denied the messengers 7of ,allah71 ,s3 ,the people of ,nuh rejected the messengers4 #jbf4ajf ,y3 ,behold1 their brother ,noah said to them3 ,will ye not fear 7,allah78 ,p3 ,when their brother ,noah said unto them3 ,will ye not ward off 7evil78 ,s3 ,when their brother ,nuh said to them3 ,will you not guard 7against evil78 #jbf4ajg ,y3 ,i am to you a messenger worthy of all trust3 ,p3 ,lo6 ,i am a faithful messenger unto you1 ,s3 ,surely ,i am a faithful messenger to you2 #jbf4ajh ,y3 ,so fear ,allah1 and obey me4 ,p3 ,so keep your duty to ,allah1 and obey me4 ,s3 ,therefore guard against 7the punishment of7 ,allah and obey me #jbf4aji ,y3 ,no reward do ,i ask of you for it3 my reward is only from the ,lord of the ,worlds3 ,p3 ,and ,i ask of you no wage therefor2 my wage is the concern only of the ,lord of the ,worlds4 ,s3 ,and ,i do not ask you any reward for it2 my reward is only with the ,lord of the worlds3 #jbf4aaj ,y3 ,so fear ,allah1 and obey me4 ,p3 ,so keep your duty to ,allah1 and obey me4 ,s3 ,so guard against 7the punishment of7 ,allah and obey me4 #jbf4aaa ,y3 ,they said3 ,shall we believe in thee when it is the meanest that follow thee8 ,p3 ,they said3 ,shall we put faith in thee1 when the lowest 7of the people7 follow thee8 ,s3 ,they said3 ,shall we believe in you while the meanest follow you8 #jbf4aab ,y3 ,he said3 ,and what do ,i know as to what they do8 ,p3 ,he said3 ,and what knowledge have ,i of what they may have been doing 7in the past78 ,s3 ,he said3 ,and what knowledge have ,i of what they do8 #jbf4aac ,y3 ,their account is only with my ,lord1 if ye could 7but7 understand4 ,p3 ,lo6 their reckoning is my ,lord's concern1 if ye but knew2 ,s3 ,their account is only with my ,lord1 if you could perceive #jbf4aad ,y3 ,i am not one to drive away those who believe4 ,p3 ,and ,i am not 7here7 to repulse believers4 ,s3 ,and ,i am not going to drive away the believers2 #jbf4aae ,y3 ,i am sent only to warn plainly in public4 ,p3 ,i am only a plain warner4 ,s3 ,i am naught but a plain warner4 #jbf4aaf ,y3 ,they said3 ,if thou desist not1 ,o ,noah6 thou shalt be stoned 7to death74 ,p3 ,they said3 ,if thou cease not1 ,o ,noah1 thou wilt surely be among those stoned 7to death74 ,s3 ,they said3 ,if you desist not1 ,o ,nuh1 you shall most certainly be of those stoned to death4 #jbf4aag ,y3 ,he said3 ,o my ,lord6 truly my people have rejected me4 ,p3 ,he said3 ,my ,lord6 ,lo6 my own folk deny me4 ,s3 ,he said3 ,my ,lord6 ,surely my people give me the lie6 #jbf4aah ,y3 ,judge ,thou1 then1 between me and them openly1 and deliver me and those of the ,believers who are with me4 ,p3 ,therefor judge ,thou between us1 a 7conclusive7 judgment1 and save me and those believers who are with me4 ,s3 ,therefore judge ,thou between me and them with a 7just7 judgment1 and deliver me and those who are with me of the believers4 #jbf4aai ,y3 ,so ,we delivered him and those with him1 in the ,ark filled 7with all creatures74 ,p3 ,and ,we saved him and those with him in the laden ship4 ,s3 ,so ,we delivered him and those with him in the laden ark4 #jbf4abj ,y3 ,thereafter ,we drowned those who remained behind4 ,p3 ,then afterward ,we drowned the others4 ,s3 ,then ,we drowned the rest afterwards #jbf4aba ,y3 ,verily in this is a ,sign3 but most of them do not believe4 ,p3 ,lo6 herein is indeed a portent1 yet most of them are not believers4 ,s3 ,most surely there is a sign in this1 but most of them do not believe4 #jbf4abb ,y3 ,and verily thy ,lord is ,he1 the ,exalted in ,might1 ,most ,merciful4 ,p3 ,and lo1 thy ,lord1 ,he is indeed the ,mighty1 the ,merciful4 ,s3 ,and most surely your ,lord is the ,mighty1 the ,merciful4 #jbf4abc ,y3 ,the ',ad 7people7 rejected the messengers4 ,p3 7,the tribe of7 ,a'ad denied the messengers 7of ,allah74 ,s3 ,ad gave the lie to the messengers4 #jbf4abd ,y3 ,behold1 their brother ,hud said to them3 ,will ye not fear 7,allah78 ,p3 ,when their brother ,hud said unto them3 ,will ye not ward off 7evil78 ,s3 ,when their brother ,hud said to them3 ,will you not guard 7against evil78 #jbf4abe ,y3 ,i am to you a messenger worthy of all trust3 ,p3 ,lo6 ,i am a faithful messenger unto you1 ,s3 ,surely ,i am a faithful messenger to you2 #jbf4abf ,y3 ,so fear ,allah and obey me4 ,p3 ,so keep your duty to ,allah and obey me4 ,s3 ,therefore guard against 7the punishment of7 ,allah and obey me3 #jbf4abg ,y3 ,no reward do ,i ask of you for it3 my reward is only from the ,lord of the ,worlds4 ,p3 ,and ,i ask of you no wage therefor2 my wage is the concern only of the ,lord of the ,worlds4 ,s3 ,and ,i do not ask you any reward for it2 surely my reward is only with the ,lord of the worlds2 #jbf4abh ,y3 ,do ye build a landmark on every high place to amuse yourselves8 ,p3 ,build ye on every high place a monument for vain delight8 ,s3 ,do you build on every height a monument8 ,vain is it that you do3 #jbf4abi ,y3 ,and do ye get for yourselves fine buildings in the hope of living therein 7for ever78 ,p3 ,and seek ye out strongholds1 that haply ye may last for ever8 ,s3 ,and you make strong fortresses that perhaps you may #jbf4acj ,y3 ,and when ye exert your strong hand1 do ye do it like men of absolute power8 ,p3 ,and if ye seize by force1 seize ye as tyrants8 ,s3 ,and when you lay hands 7on men7 you lay hands 7like7 tyrants2 #jbf4aca ,y3 ,now fear ,allah1 and obey me4 ,p3 ,rather keep your duty to ,allah1 and obey me4 ,s3 ,so guard against 7the punishment of7 ,allah and obey me #jbf4acb ,y3 ,yea1 fear ,him ,who has bestowed on you freely all that ye know4 ,p3 ,keep your duty toward ,him ,who hath aided you with 7the good things7 that ye know1 ,s3 ,and be careful of 7your duty to7 ,him ,who has given you abundance of what you know4 #jbf4acc ,y3 ,freely has ,he bestowed on you cattle and sons1- ,p3 ,hath aided you with cattle and sons4 ,s3 ,he has given you abundance of cattle and children #jbf4acd ,y3 ,and ,gardens and ,springs4 ,p3 ,and gardens and watersprings4 ,s3 ,and gardens and fountains2 #jbf4ace ,y3 ,truly ,i fear for you the ,penalty of a ,great ,day4 ,p3 ,lo6 ,i fear for you the retribution of an awful day4 ,s3 ,surely ,i fear for you the chastisement of a grievous day #jbf4acf ,y3 ,they said3 ,it is the same to us whether thou admonish us or be not among 7our7 admonishers6 ,p3 ,they said3 ,it is all one to us whether thou preachest or art not of those who preach2 ,s3 ,they said3 ,it is the same to us whether you admonish or are not one of the admonishers2 #jbf4acg ,y3 ,this is no other than a customary device of the ancients1 ,p3 ,this is but a fable of the men of old1 ,s3 ,this is naught but a custom of the ancients2 #jbf4ach ,y3 ,and we are not the ones to receive ,pains and ,penalties6 ,p3 ,and we shall not be doomed4 ,s3 ,and we are not going to be punished4 #jbf4aci ,y3 ,so they rejected him1 and ,we destroyed them4 ,verily in this is a ,sign3 but most of them do not believe4 ,p3 ,and they denied him2 therefor ,we destroyed them4 ,lo6 herein is indeed a portent1 yet most of them are not believers4 ,s3 ,so they gave him the lie1 then ,we destroyed them4 ,most surely there is a sign in this1 but most of them do not believe4 #jbf4adj ,y3 ,and verily thy ,lord is ,he1 the ,exalted in ,might1 ,most ,merciful4 ,p3 ,and lo6 thy ,lord1 ,he is indeed the ,mighty1 the ,merciful4 ,s3 ,and most surely your ,lord is the ,mighty1 the ,merciful4 #jbf4ada ,y3 ,the ,thamud 7people7 rejected the messengers4 ,p3 7,the tribe of7 ,thamud denied the messengers 7of ,allah7 ,s3 ,samood gave the lie to the messengers #jbf4adb ,y3 ,behold1 their brother ,salih said to them3 ,will you not fear 7,allah78 ,p3 ,when their brother ,salih said unto them3 ,will ye not ward off 7evil78 ,s3 ,when their brother ,salih said to them3 ,will you not guard 7against evil78 #jbf4adc ,y3 ,i am to you a messenger worthy of all trust4 ,p3 ,lo6 ,i am a faithful messenger unto you1 ,s3 ,surely ,i am a faithful messenger to you #jbf4add ,y3 ,so fear ,allah1 and obey me4 ,p3 ,so keep your duty to ,allah and obey me4 ,s3 ,therefore guard against 7the punishment of7 ,allah and obey me3 #jbf4ade ,y3 ,no reward do ,i ask of you for it3 my reward is only from the ,lord of the ,worlds4 ,p3 ,and ,i ask of you no wage therefor2 my wage is the concern only of the ,lord of the ,worlds4 ,s3 ,and ,i do not ask you any reward for it2 my reward is only with the ,lord of the worlds3 #jbf4adf ,y3 ,will ye be left secure1 in 7the enjoyment of7 all that ye have here8- ,p3 ,will ye be left secure in that which is here before us1 ,s3 ,will you be left secure in what is here2 #jbf4adg ,y3 ,gardens and ,springs1 ,p3 ,in gardens and watersprings4 ,s3 ,in gardens and fountains1 #jbf4adh ,y3 ,and corn-fields and date-palms with spathes near breaking 7with the weight of fruit78 ,p3 ,and tilled fields and heavy-sheathed palm-trees1 ,s3 ,and cornfields and palm-trees having fine spadices8 #jbf4adi ,y3 ,and ye carve houses out of 7rocky7 mountains with great skill4 ,p3 ,though ye hew out dwellings in the mountain1 being skilful8 ,s3 ,and you hew houses out of the mountains exultingly2 #jbf4aej ,y3 ,but fear ,allah and obey me2 ,p3 ,therefor keep your duty to ,allah and obey me1 ,s3 ,therefore guard against 7the punishment of7 ,allah and obey me2 #jbf4aea ,y3 ,and follow not the bidding of those who are extravagant1- ,p3 ,and obey not the command of the prodigal1 ,s3 ,and do not obey the bidding of the extravagant1 #jbf4aeb ,y3 ,who make mischief in the land1 and mend not 7their ways74 ,p3 ,who spread corruption in the earth1 and reform not4 ,s3 ,who make mischief in the land and do not act aright4 #jbf4aec ,y3 ,they said3 ,thou art only one of those bewitched6 ,p3 ,they said3 ,thou art but one of the bewitched2 ,s3 ,they said3 ,you are only of the deluded ones2 #jbf4aed ,y3 ,thou art no more than a mortal like us3 then bring us a ,sign1 if thou tellest the truth6 ,p3 ,thou art but a mortal like us4 ,so bring some token if thou art of the truthful4 ,s3 ,you are naught but a mortal like ourselves2 so bring a sign if you are one of the truthful4 #jbf4aee ,y3 ,he said3 ,here is a she-camel3 she has a right of watering1 and ye have a right of watering1 7severally7 on a day appointed4 ,p3 ,he said3 7,behold7 this she-camel4 ,she hath the right to drink 7at the well71 and ye have the right to drink1 7each7 on an appointed day4 ,s3 ,he said3 ,this is a she-camel2 she shall have her portion of water1 and you have your portion of water on an appointed time2 #jbf4aef ,y3 ,touch her not with harm1 lest the ,penalty of a ,great ,day seize you4 ,p3 ,and touch her not with ill lest there come on you the retribution of an awful day4 ,s3 ,and do not touch her with evil1 lest the punishment of a grievous day should overtake you4 #jbf4aeg ,y3 ,but they ham-strung her3 then did they become full of regrets4 ,p3 ,but they hamstrung her1 and then were penitent4 ,s3 ,but they hamstrung her1 then regretted2 #jbf4aeh ,y3 ,but the ,penalty seized them4 ,verily in this is a ,sign3 but most of them do not believe4 ,p3 ,so the retribution came on them4 ,lo6 herein is indeed a portent1 yet most of them are not believers4 ,s3 ,so the punishment overtook them4 ,most surely there is a sign in this1 but most of them do not believe4 #jbf4aei ,y3 ,and verily thy ,lord is ,he1 the ,exalted in ,might1 ,most ,merciful4 ,p3 ,and lo6 thy ,lord6 ,he is indeed the ,mighty1 the ,merciful4 ,s3 ,and most surely your ,lord is the ,mighty1 the ,merciful4 #jbf4afj ,y3 ,the people of ,lut rejected the messengers4 ,p3 ,the folk of ,lot denied the messengers 7of ,allah71 ,s3 ,the people of ,lut gave the lie to the messengers4 #jbf4afa ,y3 ,behold1 their brother ,lut said to them3 ,will ye not fear 7,allah78 ,p3 ,when their brother ,lot said unto them3 ,will ye not ward off 7evil78 ,s3 ,when their brother ,lut said to them3 ,will you not guard 7against evil78 #jbf4afb ,y3 ,i am to you a messenger worthy of all trust4 ,p3 ,lo6 ,i am a faithful messenger unto you1 ,s3 ,surely ,i am a faithful messenger to you2 #jbf4afc ,y3 ,so fear ,allah and obey me4 ,p3 ,so keep your duty to ,allah and obey me4 ,s3 ,therefore guard against 7the punishment of7 ,allah and obey me3 #jbf4afd ,y3 ,no reward do ,i ask of you for it3 my reward is only from the ,lord of the ,worlds4 ,p3 ,and ,i ask of you no wage therefor2 my wage is the concern only of the ,lord of the ,worlds4 ,s3 ,and ,i do not ask you any reward for it2 my reward is only with the ,lord of the worlds2 #jbf4afe ,y3 ,of all the creatures in the world1 will ye approach males1 ,p3 ,what6 ,of all creatures do ye come unto the males1 ,s3 ,what6 do you come to the males from among the creatures #jbf4aff ,y3 ,and leave those whom ,allah has created for you to be your mates8 ,nay1 ye are a people transgressing 7all limits76 ,p3 ,and leave the wives your ,lord created for you8 ,nay1 but ye are froward folk4 ,s3 ,and leave what your ,lord has created for you of your wives8 ,nay1 you are a people exceeding limits4 #jbf4afg ,y3 ,they said3 ,if thou desist not1 ,o ,lut6 thou wilt assuredly be cast out6 ,p3 ,they said3 ,if thou cease not1 ,o ,lot1 thou wilt soon be of the outcast4 ,s3 ,they said3 ,if you desist not1 ,o ,lut6 you shall surely be of those who are expelled4 #jbf4afh ,y3 ,he said3 ,i do detest your doings4 ,p3 ,he said3 ,i am in truth of those who hate your conduct4 ,s3 ,he said3 ,surely ,i am of those who utterly abhor your doing2 #jbf4afi ,y3 ,o my ,lord6 deliver me and my family from such things as they do6 ,p3 ,my ,lord6 ,save me and my household from what they do4 ,s3 ,my ,lord6 deliver me and my followers from what they do4 #jbf4agj ,y3 ,so ,we delivered him and his family1- all1 ,p3 ,so ,we saved him and his household1 every one1 ,s3 ,so ,we delivered him and his followers all1 #jbf4aga ,y3 ,except an old woman who lingered behind4 ,p3 ,save an old woman among those who stayed behind4 ,s3 ,except an old woman1 among those who remained behind4 #jbf4agb ,y3 ,but the rest ,we destroyed utterly4 ,p3 ,then afterward ,we destroyed the others4 ,s3 ,then ,we utterly destroyed the others4 #jbf4agc ,y3 ,we rained down on them a shower 7of brimstone73 and evil was the shower on those who were admonished 7but heeded not76 ,p3 ,and ,we rained on them a rain4 ,and dreadful is the rain of those who have been warned4 ,s3 ,and ,we rained down upon them a rain1 and evil was the rain on those warned4 #jbf4agd ,y3 ,verily in this is a ,sign3 but most of them do not believe4 ,p3 ,lo6 herein is indeed a portent1 yet most of them are not believers4 ,s3 ,most surely there is a sign in this1 but most of them do not believe4 #jbf4age ,y3 ,and verily thy ,lord is ,he1 the ,exalted in ,might ,most ,merciful4 ,p3 ,and lo6 thy ,lord1 ,he is indeed the ,mighty1 the ,merciful4 ,s3 ,and most surely your ,lord is the ,mighty1 the ,merciful4 #jbf4agf ,y3 ,the ,companions of the ,wood rejected the messengers4 ,p3 ,the dwellers in the wood 7of ,midian7 denied the messengers 7of ,allah71 ,s3 ,the dwellers of the thicket gave the lie to the messengers4 #jbf4agg ,y3 ,behold1 ,shu'aib said to them3 ,will ye not fear 7,allah78 ,p3 ,when ,shu'eyb said unto them3 ,will ye not ward off 7evil78 ,s3 ,when ,shu'aib said to them3 ,will you not guard 7against evil78 #jbf4agh ,y3 ,i am to you a messenger worthy of all trust4 ,p3 ,lo6 ,i am a faithful messenger unto you1 ,s3 ,surely ,i am a faithful messenger to you2 #jbf4agi ,y3 ,so fear ,allah and obey me4 ,p3 ,so keep your duty to ,allah and obey me4 ,s3 ,therefore guard against 7the punishment of7 ,allah and obey me3 #jbf4ahj ,y3 ,no reward do ,i ask of you for it3 my reward is only from the ,lord of the ,worlds4 ,p3 ,and ,i ask of you no wage for it2 my wage is the concern only of the ,lord of the ,worlds4 ,s3 ,and ,i do not ask you any reward for it1 my reward is only with the ,lord of the worlds2 #jbf4aha ,y3 ,give just measure1 and cause no loss 7to others by fraud74 ,p3 ,give full measure1 and be not of those who give less 7than the due74 ,s3 ,give a full measure and be not of those who diminish2 #jbf4ahb ,y3 ,and weigh with scales true and upright4 ,p3 ,and weigh with the true balance4 ,s3 ,and weigh 7things7 with a right balance1 #jbf4ahc ,y3 ,and withhold not things justly due to men1 nor do evil in the land1 working mischief4 ,p3 ,wrong not mankind in their goods1 and do not evil1 making mischief1 in the earth4 ,s3 ,and do not wrong men of their things1 and do not act corruptly in the earth1 making mischief4 #jbf4ahd ,y3 ,and fear ,him ,who created you and 7who created7 the generations before 7you74 ,p3 ,and keep your duty unto ,him ,who created you and the generations of the men of old4 ,s3 ,and guard against 7the punishment of7 ,him who created you and the former nations4 #jbf4ahe ,y3 ,they said3 ,thou art only one of those bewitched6 ,p3 ,they said3 ,thou art but one of the bewitched2 ,s3 ,they said3 ,you are only of those deluded2 #jbf4ahf ,y3 ,thou art no more than a mortal like us1 and indeed we think thou art a liar6 ,p3 ,thou art but a mortal like us1 and lo6 we deem thee of the liars4 ,s3 ,and you are naught but a mortal like ourselves1 and we know you to be certainly of the liars4 #jbf4ahg ,y3 ,now cause a piece of the sky to fall on us1 if thou art truthful6 ,p3 ,then make fragments of the heaven fall upon us1 if thou art of the truthful4 ,s3 ,therefore cause a portion of the heaven to come down upon us1 if you are one of the truthful4 #jbf4ahh ,y3 ,he said3 ,my ,lord knows best what ye do4 ,p3 ,he said3 ,my ,lord is ,best ,aware of what ye do4 ,s3 ,he said3 ,my ,lord knows best what you do4 #jbf4ahi ,y3 ,but they rejected him4 ,then the punishment of a day of overshadowing gloom seized them1 and that was the ,penalty of a ,great ,day4 ,p3 ,but they denied him1 so there came on them the retribution of the day of gloom4 ,lo6 it was the retribution of an awful day4 ,s3 ,but they called him a liar1 so the punishment of the day of covering overtook them2 surely it was the punishment of a grievous day4 #jbf4aij ,y3 ,verily in that is a ,sign3 but most of them do not believe4 ,p3 ,lo6 herein is indeed a portent2 yet most of them are not believers4 ,s3 ,most surely there is a sign in this1 but most of them do not believe4 #jbf4aia ,y3 ,and verily thy ,lord is ,he1 the ,exalted in ,might1 ,most ,merciful4 ,p3 ,and lo6 thy ,lord6 ,he is indeed the ,mighty1 the ,merciful4 ,s3 ,and most surely your ,lord is ,mighty1 the ,merciful4 #jbf4aib ,y3 ,verily this is a ,revelation from the ,lord of the ,worlds3 ,p3 ,and lo6 it is a revelation of the ,lord of the ,worlds1 ,s3 ,and most surely this is a revelation from the ,lord of the worlds4 #jbf4aic ,y3 ,with it came down the spirit of ,faith and ,truth- ,p3 ,which the ,true ,spirit hath brought down ,s3 ,the ,faithful ,spirit has descended with it1 #jbf4aid ,y3 ,to thy heart and mind1 that thou mayest admonish4 ,p3 ,upon thy heart1 that thou mayst be 7one7 of the warners1 ,s3 ,upon your heart that you may be of the warners #jbf4aie ,y3 ,in the perspicuous ,arabic tongue4 ,p3 ,in plain ,arabic speech4 ,s3 ,in plain ,arabic language4 #jbf4aif ,y3 ,without doubt it is 7announced7 in the mystic ,books of former peoples4 ,p3 ,and lo6 it is in the ,scriptures of the men of old4 ,s3 ,and most surely the same is in the scriptures of the ancients4 #jbf4aig ,y3 ,is it not a ,sign to them that the ,learned of the ,children of ,israel knew it 7as true78 ,p3 ,is it not a token for them that the doctors of the ,children of ,israel know it8 ,s3 ,is it not a sign to them that the learned men of the ,israelites know it8 #jbf4aih ,y3 ,had ,we revealed it to any of the non-,arabs1 ,p3 ,and if ,we had revealed it unto one of any other nation than the ,arabs1 ,s3 ,and if we had revealed it to any of the foreigners #jbf4aii ,y3 ,and had he recited it to them1 they would not have believed in it4 ,p3 ,and he had read it unto them1 they would not have believed in it4 ,s3 ,so that he should have recited it to them1 they would not have believed therein4 #jbf4bjj ,y3 ,thus have ,we caused it to enter the hearts of the sinners4 ,p3 ,thus do ,we make it traverse the hearts of the guilty4 ,s3 ,thus have ,we caused it to enter into the hearts of the guilty4 #jbf4bja ,y3 ,they will not believe in it until they see the grievous ,penalty2 ,p3 ,they will not believe in it till they behold the painful doom1 ,s3 ,they will not believe in it until they see the painful punishment4 #jbf4bjb ,y3 ,but the 7,penalty7 will come to them of a sudden1 while they perceive it not2 ,p3 ,so that it will come upon them suddenly1 when they perceive not4 ,s3 ,and it shall come to them all of a sudden1 while they shall not perceive2 #jbf4bjc ,y3 ,then they will say3 ,shall we be respited8 ,p3 ,then they will say3 ,are we to be reprieved8 ,s3 ,then they will say3 ,shall we be respited8 #jbf4bjd ,y3 ,do they then ask for ,our ,penalty to be hastened on8 ,p3 ,would they 7now7 hasten on ,our doom8 ,s3 ,what6 do they still seek to hasten on ,our punishment8 #jbf4bje ,y3 ,seest thou8 ,if ,we do let them enjoy 7this life7 for a few years1 ,p3 ,hast thou then seen1 if ,we content them for 7long7 years1 ,s3 ,have you then considered if ,we let them enjoy themselves for years1 #jbf4bjf ,y3 ,yet there comes to them at length the 7,punishment7 which they were promised6 ,p3 ,and then cometh that which they were promised1 ,s3 ,then there comes to them that with which they are threatened1 #jbf4bjg ,y3 ,it will profit them not that they enjoyed 7this life76 ,p3 7,how7 that wherewith they were contented naught availeth them8 ,s3 ,that which they were made to enjoy shall not avail them8 #jbf4bjh ,y3 ,never did ,we destroy a population1 but had its warners - ,p3 ,and ,we destroyed no township but it had its warners ,s3 ,and ,we did not destroy any town but it had 7its7 warners1 #jbf4bji ,y3 ,by way of reminder2 and ,we never are unjust4 ,p3 ,for reminder1 for ,we never were oppressors4 ,s3 ,to remind1 and ,we are never unjust4 #jbf4baj ,y3 ,no evil ones have brought down this 7,revelation73 ,p3 ,the devils did not bring it down4 ,s3 ,and the ,shaitans have not come down with it4 #jbf4baa ,y3 ,it would neither suit them nor would they be able 7to produce it74 ,p3 ,it is not meet for them1 nor is it in their power1 ,s3 ,and it behoves them not1 and they have not the power to do 7it74 #jbf4bab ,y3 ,indeed they have been removed far from even 7a chance of7 hearing it4 ,p3 ,lo6 verily they are banished from the hearing4 ,s3 ,most surely they are far removed from the hearing of it4 #jbf4bac ,y3 ,so call not on any other god with ,allah1 or thou wilt be among those under the ,penalty4 ,p3 ,therefor invoke not with ,allah another god1 lest thou be one of the doomed4 ,s3 ,so call not upon another god with ,allah1 lest you be of those who are punished4 #jbf4bad ,y3 ,and admonish thy nearest kinsmen1 ,p3 ,and warn thy tribe of near kindred1 ,s3 ,and warn your nearest relations1 #jbf4bae ,y3 ,and lower thy wing to the ,believers who follow thee4 ,p3 ,and lower thy wing 7in kindness7 unto those believers who follow thee4 ,s3 ,and be kind to him who follows you of the believers4 #jbf4baf ,y3 ,then if they disobey thee1 say3 ,i am free 7of responsibility7 for what ye do6 ,p3 ,and if they 7thy kinsfolk7 disobey thee1 say3 ,lo6 ,i am innocent of what they do4 ,s3 ,but if they disobey you1 then say3 ,surely ,i am clear of what you do4 #jbf4bag ,y3 ,and put thy trust on the ,exalted in ,might1 the ,merciful1- ,p3 ,and put thy trust in the ,mighty1 the ,merciful4 ,s3 ,and rely on the ,mighty1 the ,merciful1 #jbf4bah ,y3 ,who seeth thee standing forth 7in prayer71 ,p3 ,who seeth thee when thou standest up 7to pray7 ,s3 ,who sees you when you stand up4 #jbf4bai ,y3 ,and thy movements among those who prostrate themselves1 ,p3 ,and 7seeth7 thine abasement among those who fall prostrate 7in worship74 ,s3 ,and your turning over and over among those who prostrate themselves before ,allah4 #jbf4bbj ,y3 ,for it is ,he ,who heareth and knoweth all things4 ,p3 ,lo6 ,he1 only ,he1 is the ,hearer1 the ,knower4 ,s3 ,surely ,he is the ,hearing1 the ,knowing4 #jbf4bba ,y3 ,shall ,i inform you1 7,o people671 on whom it is that the evil ones descend8 ,p3 ,shall ,i inform you upon whom the devils descend8 ,s3 ,shall ,i inform you 7of him7 upon whom the ,shaitans descend8 #jbf4bbb ,y3 ,they descend on every lying1 wicked person1 ,p3 ,they descend on every sinful1 false one4 ,s3 ,they descend upon every lying1 sinful one1 #jbf4bbc ,y3 7,into whose ears7 they pour hearsay vanities1 and most of them are liars4 ,p3 ,they listen eagerly1 but most of them are liars4 ,s3 ,they incline their ears1 and most of them are liars4 #jbf4bbd ,y3 ,and the ,poets1- ,it is those straying in ,evil1 who follow them3 ,p3 ,as for poets1 the erring follow them4 ,s3 ,and as to the poets1 those who go astray follow them4 #jbf4bbe ,y3 ,seest thou not that they wander distracted in every valley8- ,p3 ,hast thou not seen how they stray in every valley1 ,s3 ,do you not see that they wander about bewildered in every valley8 #jbf4bbf ,y3 ,and that they say what they practise not8- ,p3 ,and how they say that which they do not8 ,s3 ,and that they say that which they do not do1 #jbf4bbg ,y3 ,except those who believe1 work righteousness1 engage much in the remembrance of ,allah1 and defend themselves only after they are unjustly attacked4 ,and soon will the unjust assailants know what vicissitudes their affairs will take6 ,p3 ,save those who believe and do good works1 and remember ,allah much1 and vindicate themselves after they have been wronged4 ,those who do wrong will come to know by what a 7great7 reverse they will be overturned6 ,s3 ,except those who believe and do good and remember ,allah much1 and defend themselves after they are oppressed2 and they who act unjustly shall know to what final place of turning they shall turn back4 ---------------------------------------- ----------------------------- ,chapter #bg3 ,,al-,,naml 7,,the ,,ant1 ,,the ,,ants7 ,total ,verses3 #ic ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jbg4jja ,y3 ,these are verses of the ,qur'an1-a book that makes 7things7 clear2 ,p3 ,ta4 ,sin4 ,these are revelations of the ,qur'an and a ,scripture that maketh plain2 ,s3 ,ta ,sin6 ,these are the verses of the ,quran and the ,book that makes 7things7 clear1 #jbg4jjb ,y3 ,a guide3 and glad tidings for the believers1- ,p3 ,a guidance and good tidings for believers ,s3 ,a guidance and good news for the believers1 #jbg4jjc ,y3 ,those who establish regular prayers and give in regular charity1 and also have 7full7 assurance of the hereafter4 ,p3 ,who establish worship and pay the poor-due and are sure of the ,hereafter4 ,s3 ,who keep up prayer and pay the poor-rate1 and of the hereafter1 they are sure4 #jbg4jjd ,y3 ,as to those who believe not in the ,hereafter1 ,we have made their deeds pleasing in their eyes2 and so they wander about in distraction4 ,p3 ,lo6 as for those who believe not in the ,hereafter1 ,we have made their works fairseeming unto them so that they are all astray4 ,s3 ,as to those who do not believe in the hereafter1 ,we have surely made their deeds fair-seeming to them1 but they blindly wander on4 #jbg4jje ,y3 ,such are they for whom a grievous ,penalty is 7waiting72 and in the ,hereafter theirs will be the greatest loss4 ,p3 ,those are they for whom is the worst of punishment1 and in the ,hereafter they will be the greatest losers4 ,s3 ,these are they who shall have an evil punishment1 and in the hereafter they shall be the greatest losers4 #jbg4jjf ,y3 ,as to thee1 the ,qur'an is bestowed upon thee from the presence of one ,who is ,wise and ,all-,knowing4 ,p3 ,lo6 as for thee 7,muhammad71 thou verily receivest the ,qur'an from the presence of ,one ,wise1 ,aware4 ,s3 ,and most surely you are made to receive the ,quran from the ,wise1 the ,knowing ,allah4 #jbg4jjg ,y3 ,behold6 ,moses said to his family3 ,i perceive a fire2 soon will ,i bring you from there some information1 or ,i will bring you a burning brand to light our fuel1 that ye may warm yourselves4 ,p3 7,remember7 when ,moses said unto his household3 ,lo6 ,i spy afar off a fire2 ,i will bring you tidings thence1 or bring to you a borrowed flame that ye may warm yourselves4 ,s3 ,when ,musa said to his family3 ,surely ,i see fire2 ,i will bring to you from it some news1 or ,i will bring to you therefrom a burning firebrand so that you may warm yourselves4 #jbg4jjh ,y3 ,but when he came to the 7fire71 a voice was heard3 ,blessed are those in the fire and those around3 and ,glory to ,allah1 the ,lord of the ,worlds6 ,p3 ,but when he reached it1 he was called1 saying3 ,blessed is ,whosoever is in the fire and ,whosoever is round about it6 ,and ,glorified be ,allah1 the ,lord of the ,worlds6 ,s3 ,so when he came to it a voice was uttered saying3 ,blessed is ,whoever is in the fire and whatever is about it2 and glory be to ,allah1 the ,lord of the worlds2 #jbg4jji ,y3 ,o ,moses6 verily1 ,i am ,allah1 the ,exalted in ,might1 the ,wise6444 ,p3 ,o ,moses6 ,lo6 it is ,i1 ,allah1 the ,mighty1 the ,wise4 ,s3 ,o ,musa6 surely ,i am ,allah1 the ,mighty1 the ,wise2 #jbg4jaj ,y3 ,now do thou throw thy rod6 ,but when he saw it moving 7of its own accord7 as if it had been a snake1 he turned back in retreat1 and retraced not his steps3 ,o ,moses6 7it was said71 ,fear not3 truly1 in ,my presence1 those called as messengers have no fear1- ,p3 ,and throw down thy staff6 ,but when he saw it writhing as it were a demon1 he turned to flee headlong2 7but it was said unto him73 ,o ,moses6 ,fear not6 the emissaries fear not in ,my presence1 ,s3 ,and cast down your staff4 ,so when he saw it in motion as if it were a serpent1 he turned back retreating and did not return3 ,o ,musa6 fear not2 surely the messengers shall not fear in ,my presence2 #jbg4jaa ,y3 ,but if any have done wrong and have thereafter substituted good to take the place of evil1 truly1 ,i am ,oft-,forgiving1 ,most ,merciful4 ,p3 ,save him who hath done wrong and afterward hath changed evil for good4 ,and lo6 ,i am ,forgiving1 ,merciful4 ,s3 ,neither he who has been unjust1 then he does good instead after evil1 for surely ,i am the ,forgiving1 the ,merciful3 #jbg4jab ,y3 ,now put thy hand into thy bosom1 and it will come forth white without stain 7or harm73 7these are7 among the nine ,signs 7thou wilt take7 to ,pharaoh and his people3 for they are a people rebellious in transgression4 ,p3 ,and put thy hand into the bosom of thy robe1 it will come forth white but unhurt4 7,this will be one7 among nine tokens unto ,pharaoh and his people ,lo6 they were ever evil-living folk4 ,s3 ,and enter your hand into the opening of your bosom1 it shall come forth white without evil2 among nine signs to ,firon and his people1 surely they are a transgressing people4 #jbg4jac ,y3 ,but when ,our ,signs came to them1 that should have opened their eyes1 they said3 ,this is sorcery manifest6 ,p3 ,but when ,our tokens came unto them1 plain to see1 they said3 ,this is mere magic1 ,s3 ,so when ,our clear signs came to them1 they said3 ,this is clear enchantment4 #jbg4jad ,y3 ,and they rejected those ,signs in iniquity and arrogance1 though their souls were convinced thereof3 so see what was the end of those who acted corruptly6 ,p3 ,and they denied them1 though their souls acknowledged them1 for spite and arrogance4 ,then see the nature of the consequence for the wrong-doers6 ,s3 ,and they denied them unjustly and proudly while their soul had been convinced of them2 consider1 then how was the end of the mischief-makers4 #jbg4jae ,y3 ,we gave 7in the past7 knowledge to ,david and ,solomon3 ,and they both said3 ,praise be to ,allah1 ,who has favoured us above many of his servants who believe6 ,p3 ,and ,we verily gave knowledge unto ,david and ,solomon1 and they said3 ,praise be to ,allah1 ,who hath preferred us above many of ,his believing slaves6 ,s3 ,and certainly ,we gave knowledge to ,dawood and ,sulaiman1 and they both said3 ,praise be to ,allah1 ,who has made us to excel many of ,his believing servants4 #jbg4jaf ,y3 ,and ,solomon was ,david's heir4 ,he said3 ,o ye people6 ,we have been taught the speech of birds1 and on us has been bestowed 7a little7 of all things3 this is indeed ,grace manifest 7from ,allah47 ,p3 ,and ,solomon was ,david's heir4 ,and he said3 ,o mankind6 ,lo6 we have been taught the language of birds1 and have been given 7abundance7 of all things4 ,this surely is evident favour4 ,s3 ,and ,sulaiman was ,dawood's heir1 and he said3 ,o men6 we have been taught the language of birds1 and we have been given all things2 most surely this is manifest grace4 #jbg4jag ,y3 ,and before ,solomon were marshalled his hosts1- of jinns and men and birds1 and they were all kept in order and ranks4 ,p3 ,and there were gathered together unto ,solomon his armies of the jinn and humankind1 and of the birds1 and they were set in battle order2 ,s3 ,and his hosts of the jinn and the men and the birds were gathered to him1 and they were formed into groups4 #jbg4jah ,y3 ,at length1 when they came to a 7lowly7 valley of ants1 one of the ants said3 ,o ye ants1 get into your habitations1 lest ,solomon and his hosts crush you 7under foot7 without knowing it4 ,p3 ,till1 when they reached the ,valley of the ,ants1 an ant exclaimed3 ,o ants6 ,enter your dwellings lest ,solomon and his armies crush you1 unperceiving4 ,s3 ,until when they came to the valley of the ,naml1 a ,namlite said3 ,o ,naml6 enter your houses1 7that7 ,sulaiman and his hosts may not crush you while they do not know4 #jbg4jai ,y3 ,so he smiled1 amused at her speech2 and he said3 ,o my ,lord6 so order me that ,i may be grateful for ,thy favours1 which thou hast bestowed on me and on my parents1 and that ,i may work the righteousness that will please ,thee3 ,and admit me1 by ,thy ,grace1 to the ranks of ,thy righteous ,servants4 ,p3 ,and 7,solomon7 smiled1 laughing at her speech1 and said3 ,my ,lord1 arouse me to be thankful for ,thy favour wherewith ,thou hast favoured me and my parents1 and to do good that shall be pleasing unto ,thee1 and include me in 7the number of7 ,thy righteous slaves4 ,s3 ,so he smiled1 wondering at her word1 and said3 ,my ,lord6 grant me that ,i should be grateful for ,thy favor which ,thou hast bestowed on me and on my parents1 and that ,i should do good such as ,thou art pleased with1 and make me enter1 by ,thy mercy1 into ,thy servants1 the good ones4 #jbg4jbj ,y3 ,and he took a muster of the ,birds2 and he said3 ,why is it ,i see not the ,hoopoe8 ,or is he among the absentees8 ,p3 ,and he sought among the birds and said3 ,how is it that ,i see not the hoopoe1 or is he among the absent8 ,s3 ,and he reviewed the birds1 then said3 ,how is it ,i see not the hoopoe or is it that he is of the absentees8 #jbg4jba ,y3 ,i will certainly punish him with a severe penalty1 or execute him1 unless he bring me a clear reason 7for absence74 ,p3 ,i verily will punish him with hard punishment or ,i verily will slay him1 or he verily shall bring me a plain excuse4 ,s3 ,i will most certainly punish him with a severe punishment1 or kill him1 or he shall bring to me a clear plea4 #jbg4jbb ,y3 ,but the ,hoopoe tarried not far3 he 7came up and7 said3 ,i have compassed 7territory7 which thou hast not compassed1 and ,i have come to thee from ,saba with tidings true4 ,p3 ,but he was not long in coming1 and he said3 ,i have found out 7a thing7 that thou apprehendest not1 and ,i come unto thee from ,sheba with sure tidings4 ,s3 ,and he tarried not long1 then said3 ,i comprehend that which you do not comprehend and ,i have brought to you a sure information from ,sheba4 #jbg4jbc ,y3 ,i found 7there7 a woman ruling over them and provided with every requisite2 and she has a magnificent throne4 ,p3 ,lo6 ,i found a woman ruling over them1 and she hath been given 7abundance7 of all things1 and hers is a mighty throne4 ,s3 ,surely ,i found a woman ruling over them1 and she has been given abundance and she has a mighty throne3 #jbg4jbd ,y3 ,i found her and her people worshipping the sun besides ,allah3 ,satan has made their deeds seem pleasing in their eyes1 and has kept them away from the ,path1- so they receive no guidance1- ,p3 ,i found her and her people worshipping the sun instead of ,allah2 and ,satan maketh their works fairseeming unto them1 and debarreth them from the way 7of ,truth71 so that they go not aright2 ,s3 ,i found her and her people adoring the sun instead of ,allah1 and the ,shaitan has made their deeds fair-seeming to them and thus turned them from the way1 so they do not go aright2 #jbg4jbe ,y3 7,kept them away from the ,path71 that they should not worship ,allah1 ,who brings to light what is hidden in the heavens and the earth1 and knows what ye hide and what ye reveal4 ,p3 ,so that they worship not ,allah1 ,who bringeth forth the hidden in the heavens and the earth1 and knoweth what ye hide and what ye proclaim1 ,s3 ,that they do not make obeisance to ,allah1 ,who brings forth what is hidden in the heavens and the earth and knows what you hide and what you make manifest3 #jbg4jbf ,y3 ,allah6- there is no god but ,he6- ,lord of the ,throne ,supreme6 ,p3 ,allah2 there is no ,god save ,him1 the ,lord of the ,tremendous ,throne4 ,s3 ,allah1 there is no god but ,he3 ,he is the ,lord of mighty power4 #jbg4jbg ,y3 7,solomon7 said3 ,soon shall we see whether thou hast told the truth or lied6 ,p3 7,solomon7 said3 ,we shall see whether thou speakest truth or whether thou art of the liars4 ,s3 ,he said3 ,we will see whether you have told the truth or whether you are of the liars3 #jbg4jbh ,y3 ,go thou1 with this letter of mine1 and deliver it to them3 then draw back from them1 and 7wait to7 see what answer they return444 ,p3 ,go with this my letter and throw it down unto them2 then turn away and see what 7answer7 they return1 ,s3 ,take this my letter and hand it over to them1 then turn away from them and see what 7answer7 they return4 #jbg4jbi ,y3 7,the queen7 said3 ,ye chiefs6 here is delivered to me - a letter worthy of respect4 ,p3 7,the ,queen of ,sheba7 said 7when she received the letter73 ,o chieftains6 ,lo6 there hath been thrown unto me a noble letter4 ,s3 ,she said3 ,o chief6 surely an honorable letter has been delivered to me #jbg4jcj ,y3 ,it is from ,solomon1 and is 7as follows73 ',in the name of ,allah1 ,most ,gracious1 ,most ,merciful3' ,p3 ,lo6 it is from ,solomon1 and lo6 it is3 ,in the name of ,allah1 the ,beneficent1 the ,merciful2 ,s3 ,surely it is from ,sulaiman1 and surely it is in the name of ,allah1 the ,beneficent1 the ,merciful2 #jbg4jca ,y3 ',be ye not arrogant against me1 but come to me in submission 7to the true ,religion74' ,p3 ,exalt not yourselves against me1 but come unto me as those who surrender4 ,s3 ,saying3 exalt not yourselves against me and come to me in submission4 #jbg4jcb ,y3 ,she said3 ,ye chiefs6 advise me in 7this7 my affair3 no affair have ,i decided except in your presence4 ,p3 ,she said3 ,o chieftains6 ,pronounce for me in my case4 ,i decide no case till ye are present with me4 ,s3 ,she said3 ,o chiefs6 give me advice respecting my affair3 ,i never decide an affair until you are in my presence4 #jbg4jcc ,y3 ,they said3 ,we are endued with strength1 and given to vehement war3 but the command is with thee2 so consider what thou wilt command4 ,p3 ,they said3 ,we are lords of might and lords of great prowess1 but it is for thee to command2 so consider what thou wilt command4 ,s3 ,they said3 ,we are possessors of strength and possessors of mighty prowess1 and the command is yours1 therefore see what you will command4 #jbg4jcd ,y3 ,she said3 ,kings1 when they enter a country1 despoil it1 and make the noblest of its people its meanest thus do they behave4 ,p3 ,she said3 ,lo6 kings1 when they enter a township1 ruin it and make the honour of its people shame4 ,thus will they do4 ,s3 ,she said3 ,surely the kings1 when they enter a town1 ruin it and make the noblest of its people to be low1 and thus they 7always7 do2 #jbg4jce ,y3 ,but ,i am going to send him a present1 and 7wait7 to see with what 7answer7 return 7my7 ambassadors4 ,p3 ,but lo6 ,i am going to send a present unto them1 and to see with what 7answer7 the messengers return4 ,s3 ,and surely ,i am going to send a present to them1 and shall wait to see what 7answer7 do the messengers bring back4 #jbg4jcf ,y3 ,now when 7the embassy7 came to ,solomon1 he said3 ,will ye give me abundance in wealth8 ,but that which ,allah has given me is better than that which ,he has given you6 ,nay it is ye who rejoice in your gift6 ,p3 ,so when 7the envoy7 came unto ,solomon1 7the ,king7 said3 ,what6 ,would ye help me with wealth8 ,but that which ,allah hath given me is better than that which ,he hath given you4 ,nay it is ye 7and not ,i7 who exult in your gift4 ,s3 ,so when he came to ,sulaiman1 he said3 ,what6 will you help me with wealth8 ,but what ,allah has given me is better than what ,he has given you4 ,nay1 you are exultant because of your present2 #jbg4jcg ,y3 ,go back to them1 and be sure we shall come to them with such hosts as they will never be able to meet3 ,we shall expel them from there in disgrace1 and they will feel humbled 7indeed74 ,p3 ,return unto them4 ,we verily shall come unto them with hosts that they cannot resist1 and we shall drive them out from thence with shame1 and they will be abased4 ,s3 ,go back to them1 so we will most certainly come to them with hosts which they shall have no power to oppose1 and we will most certainly expel them therefrom in abasement1 and they shall be in a state of ignominy4 #jbg4jch ,y3 ,he said 7to his own men73 ,ye chiefs6 which of you can bring me her throne before they come to me in submission8 ,p3 ,he said3 ,o chiefs6 ,which of you will bring me her throne before they come unto me1 surrendering8 ,s3 ,he said3 ,o chiefs6 which of you can bring to me her throne before they come to me in submission8 #jbg4jci ,y3 ,said an ',ifrit1 of the jinns3 ,i will bring it to thee before thou rise from thy council3 indeed ,i have full strength for the purpose1 and may be trusted4 ,p3 ,a stalwart of the jinn said3 ,i will bring it thee before thou canst rise from thy place4 ,lo6 ,i verily am strong and trusty for such work4 ,s3 ,one audacious among the jinn said3 ,i will bring it to you before you rise up from your place2 and most surely ,i am strong 7and7 trusty for it4 #jbg4jdj ,y3 ,said one who had knowledge of the ,book3 ,i will bring it to thee within the twinkling of an eye6 ,then when 7,solomon7 saw it placed firmly before him1 he said3 ,this is by the ,grace of my ,lord6- to test me whether ,i am grateful or ungrateful6 and if any is grateful1 truly his gratitude is 7a gain7 for his own soul2 but if any is ungrateful1 truly my ,lord is ,free of all ,needs1 ,supreme in ,honour 6 ,p3 ,one with whom was knowledge of the ,scripture said3 ,i will bring it thee before thy gaze returneth unto thee4 ,and when he saw it set in his presence1 7,solomon7 said3 ,this is of the bounty of my ,lord1 that ,he may try me whether ,i give thanks or am ungrateful4 ,whosoever giveth thanks he only giveth thanks for 7the good of7 his own soul2 and whosoever is ungrateful 7is ungrateful only to his own soul's hurt74 ,for lo6 my ,lord is ,absolute in independence1 ,bountiful4 ,s3 ,one who had the knowledge of the ,book said3 ,i will bring it to you in the twinkling of an eye4 ,then when he saw it settled beside him1 he said3 ,this is of the grace of my ,lord that ,he may try me whether ,i am grateful or ungrateful2 and whoever is grateful1 he is grateful only for his own soul1 and whoever is ungrateful1 then surely my ,lord is ,self-sufficient1 ,honored4 #jbg4jda ,y3 ,he said3 ,transform her throne out of all recognition by her3 let us see whether she is guided 7to the truth7 or is one of those who receive no guidance4 ,p3 ,he said3 ,disguise her throne for her that we may see whether she will go aright or be of those not rightly guided4 ,s3 ,he said3 ,alter her throne for her1 we will see whether she follows the right way or is of those who do not go aright4 #jbg4jdb ,y3 ,so when she arrived1 she was asked1 ,is this thy throne8 ,she said1 ,it was just like this2 and knowledge was bestowed on us in advance of this1 and we have submitted to ,allah 7in ,islam74 ,p3 ,so1 when she came1 it was said 7unto her73 ,is thy throne like this8 ,she said3 7,it is7 as though it were the very one4 ,and 7,solomon said73 ,we were given the knowledge before her and we had surrendered 7to ,allah74 ,s3 ,so when she came1 it was said3 ,is your throne like this8 ,she said3 ,it is as it were the same1 and we were given the knowledge before it1 and we were submissive4 #jbg4jdc ,y3 ,and he diverted her from the worship of others besides ,allah3 for she was 7sprung7 of a people that had no faith4 ,p3 ,and 7all7 that she was wont to worship instead of ,allah hindered her1 for she came of disbelieving folk4 ,s3 ,and what she worshipped besides ,allah prevented her1 surely she was of an unbelieving people4 #jbg4jdd ,y3 ,she was asked to enter the lofty ,palace3 but when she saw it1 she thought it was a lake of water1 and she 7tucked up her skirts71 uncovering her legs4 ,he said3 ,this is but a palace paved smooth with slabs of glass4 ,she said3 ,o my ,lord6 ,i have indeed wronged my soul3 ,i do 7now7 submit 7in ,islam71 with ,solomon1 to the ,lord of the ,worlds4 ,p3 ,it was said unto her3 ,enter the hall4 ,and when she saw it she deemed it a pool and bared her legs4 7,solomon7 said3 ,lo6 it is a hall1 made smooth1 of glass4 ,she said3 ,my ,lord6 ,lo6 ,i have wronged myself1 and ,i surrender with ,solomon unto ,allah1 the ,lord of the ,worlds4 ,s3 ,it was said to her3 ,enter the palace2 but when she saw it she deemed it to be a great expanse of water1 and bared her legs4 ,he said3 ,surely it is a palace made smooth with glass4 ,she said3 ,my ,lord6 surely ,i have been unjust to myself1 and ,i submit with ,sulaiman to ,allah1 the ,lord of the worlds4 #jbg4jde ,y3 ,we sent 7aforetime71 to the ,thamud1 their brother ,salih1 saying1 ,serve ,allah3 ,but behold1 they became two factions quarrelling with each other4 ,p3 ,and ,we verily sent unto ,thamud their brother ,salih1 saying3 ,worship ,allah4 ,and lo6 they 7then7 became two parties quarrelling4 ,s3 ,and certainly ,we sent to ,samood their brother ,salih1 saying3 ,serve ,allah2 and lo6 they became two sects quarrelling with each other4 #jbg4jdf ,y3 ,he said3 ,o my people6 why ask ye to hasten on the evil in preference to the good8 ,if only ye ask ,allah for forgiveness1 ye may hope to receive mercy4 ,p3 ,he said3 ,o my people6 ,why will ye hasten on the evil rather than the good8 ,why will ye not ask pardon of ,allah1 that ye may receive mercy4 ,s3 ,he said3 ,o my people6 why do you seek to hasten on the evil before the good8 ,why do you not ask forgiveness of ,allah so that you may be dealt with mercifully8 #jbg4jdg ,y3 ,they said3 ,ill omen do we augur from thee and those that are with thee4 ,he said3 ,your ill omen is with ,allah2 yea1 ye are a people under trial4 ,p3 ,they said3 ,we augur evil of thee and those with thee4 ,he said3 ,your evil augury is with ,allah4 ,nay1 but ye are folk that are being tested4 ,s3 ,they said3 ,we have met with ill luck on account of you and on account of those with you4 ,he said3 ,the cause of your evil fortune is with ,allah2 nay1 you are a people who are tried4 #jbg4jdh ,y3 ,there were in the city nine men of a family1 who made mischief in the land1 and would not reform4 ,p3 ,and there were in the city nine persons who made mischief in the land and reformed not4 ,s3 ,and there were in the city nine persons who made mischief in the land and did not act aright4 #jbg4jdi ,y3 ,they said3 ,swear a mutual oath by ,allah that we shall make a secret night attack on him and his people1 and that we shall then say to his heir 7when he seeks vengeance73 ',we were not present at the slaughter of his people1 and we are positively telling the truth4' ,p3 ,they said3 ,swear one to another by ,allah that we verily will attack him and his household by night1 and afterward we will surely say unto his friend3 ,we witnessed not the destruction of his household4 ,and lo6 we are truthtellers4 ,s3 ,they said3 ,swear to each other by ,allah that we will certainly make a sudden attack on him and his family by night1 then we will say to his heir3 ,we did not witness the destruction of his family1 and we are most surely truthful4 #jbg4jej ,y3 ,they plotted and planned1 but ,we too planned1 even while they perceived it not4 ,p3 ,so they plotted a plot3 and ,we plotted a plot1 while they perceived not4 ,s3 ,and they planned a plan1 and ,we planned a plan while they perceived not4 #jbg4jea ,y3 ,then see what was the end of their plot6- this1 that ,we destroyed them and their people1 all 7of them74 ,p3 ,then see the nature of the consequence of their plotting1 for lo6 ,we destroyed them and their people1 every one4 ,s3 ,see1 then1 how was the end of their plan that ,we destroyed them and their people1 all 7of them74 #jbg4jeb ,y3 ,now such were their houses1 - in utter ruin1 - because they practised wrong-doing4 ,verily in this is a ,sign for people of knowledge4 ,p3 ,see1 yonder are their dwellings empty and in ruins because they did wrong4 ,lo6 herein is indeed a portent for a people who have knowledge4 ,s3 ,so those are their houses fallen down because they were unjust1 most surely there is a sign in this for a people who know4 #jbg4jec ,y3 ,and ,we saved those who believed and practised righteousness4 ,p3 ,and we saved those who believed and used to ward off 7evil74 ,s3 ,and ,we delivered those who believed and who guarded 7against evil74 #jbg4jed ,y3 7,we also sent7 ,lut 7as a messenger73 behold1 ,he said to his people1 ,do ye do what is shameful though ye see 7its iniquity78 ,p3 ,and ,lot6 when he said unto his folk3 ,will ye commit abomination knowingly8 ,s3 ,and 7,we sent7 ,lut1 when he said to his people3 ,what6 do you commit indecency while you see8 #jbg4jee ,y3 ,would ye really approach men in your lusts rather than women8 ,nay1 ye are a people 7grossly7 ignorant6 ,p3 ,must ye seek lust after men instead of women8 ,nay1 but ye are folk who act senselessly4 ,s3 ,what6 do you indeed approach men lustfully rather than women8 ,nay1 you are a people who act ignorantly4 #jbg4jef ,y3 ,but his people gave no other answer but this3 they said1 ,drive out the followers of ,lut from your city3 these are indeed men who want to be clean and pure6 ,p3 ,but the answer of his folk was naught save that they said3 ,expel the household of ,lot from your township1 for they 7forsooth7 are folk who would keep clean6 ,s3 ,but the answer of his people was no other except that they said3 ,turn out ,lut's followers from your town2 surely they are a people who would keep pure6 #jbg4jeg ,y3 ,but ,we saved him and his family1 except his wife2 her ,we destined to be of those who lagged behind4 ,p3 ,then ,we saved him and his household save his wife2 ,we destined her to be of those who stayed behind4 ,s3 ,but ,we delivered him and his followers except his wife2 ,we ordained her to be of those who remained behind4 #jbg4jeh ,y3 ,and ,we rained down on them a shower 7of brimstone73 and evil was the shower on those who were admonished 7but heeded not76 ,p3 ,and ,we rained a rain upon them4 ,dreadful is the rain of those who have been warned4 ,s3 ,and ,we rained on them a rain1 and evil was the rain of those who had been warned4 #jbg4jei ,y3 ,say3 ,praise be to ,allah1 and ,peace on his servants whom ,he has chosen 7for his ,message74 7,who7 is better8- ,allah or the false gods they associate 7with ,him78 ,p3 ,say 7,o ,muhammad73 ,praise be to ,allah1 and peace be on ,his slaves whom ,he hath chosen6 ,is ,allah best1 or 7all7 that ye ascribe as partners 7unto ,him78 ,s3 ,say3 ,praise be to ,allah and peace on ,his servants whom ,he has chosen3 is ,allah better1 or what they associate 7with ,him78 #jbg4jfj ,y3 ,or1 ,who has created the heavens and the earth1 and ,who sends you down rain from the sky8 ,yea1 with it ,we cause to grow well-planted orchards full of beauty of delight3 it is not in your power to cause the growth of the trees in them4 7,can there be another7 god besides ,allah8 ,nay1 they are a people who swerve from justice4 ,p3 ,is not ,he 7best7 ,who created the heavens and the earth1 and sendeth down for you water from the sky wherewith ,we cause to spring forth joyous orchards1 whose trees it never hath been yours to cause to grow4 ,is there any ,allah beside ,allah8 ,nay1 but they are folk who ascribe equals 7unto ,him76 ,s3 ,nay1 ,he ,who created the heavens and the earth1 and sent down for you water from the cloud2 then ,we cause to grow thereby beautiful gardens2 it is not possible for you that you should make the trees thereof to grow4 ,is there a god with ,allah8 ,nay6 they are people who deviate4 #jbg4jfa ,y3 ,or1 ,who has made the earth firm to live in2 made rivers in its midst2 set thereon mountains immovable2 and made a separating bar between the two bodies of flowing water8 7can there be another7 god besides ,allah8 ,nay1 most of them know not4 ,p3 ,is not ,he 7best7 ,who made the earth a fixed abode1 and placed rivers in the folds thereof1 and placed firm hills therein1 and hath set a barrier between the two seas8 ,is there any ,allah beside ,allah8 ,nay1 but most of them know not6 ,s3 ,or1 ,who made the earth a restingplace1 and made in it rivers1 and raised on it mountains and placed between the two seas a barrier4 ,is there a god with ,allah8 ,nay6 most of them do not know6 #jbg4jfb ,y3 ,or1 ,who listens to the 7soul7 distressed when it calls on ,him1 and ,who relieves its suffering1 and makes you 7mankind7 inheritors of the earth8 7,can there be another7 god besides ,allah8 ,little it is that ye heed6 ,p3 ,is not ,he 7best7 ,who answereth the wronged one when he crieth unto ,him and removeth the evil1 and hath made you viceroys of the earth8 ,is there any ,god beside ,allah8 ,little do they reflect6 ,s3 ,or1 ,who answers the distressed one when he calls upon ,him and removes the evil1 and ,he will make you successors in the earth4 ,is there a god with ,allah8 ,little is it that you mind6 #jbg4jfc ,y3 ,or1 ,who guides you through the depths of darkness on land and sea1 and ,who sends the winds as heralds of glad tidings1 going before ,his ,mercy8 7,can there be another7 god besides ,allah8- ,high is ,allah above what they associate with ,him6 ,p3 ,is not ,he 7best7 ,who guideth you in the darkness of the land and the sea1 ,he ,who sendeth the winds as heralds of ,his mercy8 ,is there any ,god beside ,allah8 ,high ,exalted be ,allah from all that they ascribe as partner 7unto ,him76 ,s3 ,or1 ,who guides you in utter darkness of the land and the sea1 and ,who sends the winds as good news before ,his mercy4 ,is there a god with ,allah8 ,exalted by ,allah above what they associate 7with ,him74 #jbg4jfd ,y3 ,or1 ,who originates creation1 then repeats it1 and who gives you sustenance from heaven and earth8 7,can there be another7 god besides ,allah8 ,say1 ,bring forth your argument1 if ye are telling the truth6 ,p3 ,is not ,he 7best7 ,who produceth creation1 then reproduceth it1 and ,who provideth for you from the heaven and the earth8 ,is there any ,god beside ,allah8 ,say3 ,bring your proof1 if ye are truthful6 ,s3 ,or1 ,who originates the creation1 then reproduces it and ,who gives you sustenance from the heaven and the earth4 ,is there a god ,with ,allah8 ,say3 ,bring your proof if you are truthful4 #jbg4jfe ,y3 ,say3 ,none in the heavens or on earth1 except ,allah1 knows what is hidden3 nor can they perceive when they shall be raised up 7for ,judgment74 ,p3 ,say 7,o ,muhammad73 ,none in the heavens and the earth knoweth the ,unseen save ,allah2 and they know not when they will be raised 7again74 ,s3 ,say3 ,no one in the heavens and the earth knows the unseen but ,allah2 and they do not know when they shall be raised4 #jbg4jff ,y3 ,still less can their knowledge comprehend the ,hereafter3 ,nay1 they are in doubt and uncertainty thereanent2 nay1 they are blind thereunto6 ,p3 ,nay1 but doth their knowledge reach to the ,hereafter8 ,nay1 for they are in doubt concerning it4 ,nay1 for they cannot see it4 ,s3 ,nay1 their knowledge respecting the hereafter is slight and hasty2 nay1 they are in doubt about it2 nay1 they are quite blind to it4 #jbg4jfg ,y3 ,the ,unbelievers say3 ,what6 when we become dust1- we and our fathers1- shall we really be raised 7from the dead78 ,p3 ,yet those who disbelieve say3 ,when we have become dust like our fathers1 shall we verily be brought forth 7again78 ,s3 ,and those who disbelieve say3 ,what6 when we have become dust and our fathers 7too71 shall we certainly be brought forth8 #jbg4jfh ,y3 ,it is true we were promised this1- we and our fathers before 7us73 these are nothing but tales of the ancients4 ,p3 ,we were promised this1 forsooth1 we and our fathers4 7,all7 this is naught but fables of the men of old4 ,s3 ,we have certainly been promised this1 we and our fathers before2 these are naught but stories of the ancients4 #jbg4jfi ,y3 ,say3 ,go ye through the earth and see what has been the end of those guilty 7of sin74 ,p3 ,say 7unto them1 ,o ,muhammad73 ,travel in the land and see the nature of the sequel for the guilty6 ,s3 ,say3 ,travel in the earth1 then see how was the end of the guilty4 #jbg4jgj ,y3 ,but grieve not over them1 nor distress thyself because of their plots4 ,p3 ,and grieve thou not for them1 nor be in distress because of what they plot 7against thee74 ,s3 ,and grieve not for them and be not distressed because of what they plan4 #jbg4jga ,y3 ,they also say3 ,when will this promise 7come to pass78 7,say7 if ye are truthful4 ,p3 ,and they say3 ,when 7will7 this promise 7be fulfilled71 if ye are truthful8 ,s3 ,and they say3 ,when will this threat come to pass1 if you are truthful8 #jbg4jgb ,y3 ,say3 ,it may be that some of the events which ye wish to hasten on may be 7close7 in your pursuit6 ,p3 ,say3 ,it may be that a part of that which ye would hasten on is close behind you4 ,s3 ,say3 ,maybe there may have drawn near to you somewhat of that which you seek to hasten on4 #jbg4jgc ,y3 ,but verily thy ,lord is full of grace to mankind3 ,yet most of them are ungrateful4 ,p3 ,lo6 thy ,lord is full of bounty for mankind1 but most of them do not give thanks4 ,s3 ,and surely your ,lord is the ,lord of grace to men1 but most of them are not grateful4 #jbg4jgd ,y3 ,and verily thy ,lord knoweth all that their hearts do hide4 ,as well as all that they reveal4 ,p3 ,lo6 thy ,lord knoweth surely all that their bosoms hide1 and all that they proclaim4 ,s3 ,and most surely your ,lord knows what their breasts conceal and what they manifest4 #jbg4jge ,y3 ,nor is there aught of the unseen1 in heaven or earth1 but is 7recorded7 in a clear record4 ,p3 ,and there is nothing hidden in the heaven or the earth but it is in a clear ,record4 ,s3 ,and there is nothing concealed in the heaven and the earth but it is in a clear book4 #jbg4jgf ,y3 ,verily this ,qur'an doth explain to the ,children of ,israel most of the matters in which they disagree4 ,p3 ,lo6 this ,qur'an narrateth unto the ,children of ,israel most of that concerning which they differ4 ,s3 ,surely this ,quran declares to the children of ,israel most of what they differ in4 #jbg4jgg ,y3 ,and it certainly is a ,guide and a ,mercy to those who believe4 ,p3 ,and lo6 it is a guidance and a mercy for believers4 ,s3 ,and most surely it is a guidance and a mercy for the believers4 #jbg4jgh ,y3 ,verily thy ,lord will decide between them by ,his ,decree3 and ,he is ,exalted in ,might1 ,all-,knowing4 ,p3 ,lo6 thy ,lord will judge between them of ,his wisdom1 and ,he is the ,mighty1 the ,wise4 ,s3 ,surely your ,lord will judge between them by his judgment1 and ,he is the ,mighty1 the ,knowing4 #jbg4jgi ,y3 ,so put thy trust in ,allah3 for thou art on 7the path of7 manifest ,truth4 ,p3 ,therefor 7,o ,muhammad7 put thy trust in ,allah1 for thou 7standest7 on the plain ,truth4 ,s3 ,therefore rely on ,allah2 surely you are on the clear truth4 #jbg4jhj ,y3 ,truly thou canst not cause the dead to listen1 nor canst thou cause the deaf to hear the call1 7especially7 when they turn back in retreat4 ,p3 ,lo6 thou canst not make the dead to hear1 nor canst thou make the deaf to hear the call when they have turned to flee2 ,s3 ,surely you do not make the dead to hear1 and you do not make the deaf to hear the call when they go back retreating4 #jbg4jha ,y3 ,nor canst thou be a guide to the blind1 7to prevent them7 from straying3 only those wilt thou get to listen who believe in ,our ,signs1 and they will bow in ,islam4 ,p3 ,nor canst thou lead the blind out of their error4 ,thou canst make none to hear1 save those who believe ,our revelations and who have surrendered4 ,s3 ,nor can you be a guide to the blind out of their error2 you cannot make to bear 7any one7 except those who believe in ,our communications1 so they submit4 #jbg4jhb ,y3 ,and when the ,word is fulfilled against them 7the unjust71 we shall produce from the earth a beast to 7face7 them3 ,he will speak to them1 for that mankind did not believe with assurance in ,our ,signs4 ,p3 ,and when the word is fulfilled concerning them1 ,we shall bring forth a beast of the earth to speak unto them because mankind had not faith in ,our revelations4 ,s3 ,and when the word shall come to pass against them1 ,we shall bring forth for them a creature from the earth that shall wound them1 because people did not believe in ,our communications4 #jbg4jhc ,y3 ,one day ,we shall gather together from every people a troop of those who reject our ,signs1 and they shall be kept in ranks1- ,p3 ,and 7remind them of7 the ,day when ,we shall gather out of every nation a host of those who denied ,our revelations1 and they will be set in array2 ,s3 ,and on the day when ,we will gather from every nation a party from among those who rejected ,our communications1 then they shall be formed into groups4 #jbg4jhd ,y3 ,until1 when they come 7before the ,judgment-seat71 7,allah7 will say3 ,did ye reject ,my ,signs1 though ye comprehended them not in knowledge1 or what was it ye did8 ,p3 ,till1 when they come 7before their ,lord71 ,he will say3 ,did ye deny ,my revelations when ye could not compass them in knowledge1 or what was it that ye did8 ,s3 ,until when they come1 ,he will say3 ,did you reject ,my communications while you had no comprehensive knowledge of them8 ,or what was it that you did8 #jbg4jhe ,y3 ,and the ,word will be fulfilled against them1 because of their wrong-doing1 and they will be unable to speak 7in plea74 ,p3 ,and the ,word will be fulfilled concerning them because they have done wrong1 and they will not speak4 ,s3 ,and the word shall come to pass against them because they were unjust1 so they shall not speak4 #jbg4jhf ,y3 ,see they not that ,we have made the ,night for them to rest in and the ,day to give them light8 ,verily in this are ,signs for any people that believe6 ,p3 ,have they not seen how ,we have appointed the night that they may rest therein1 and the day sight-giving8 ,lo6 therein verily are portents for a people who believe4 ,s3 ,do they not consider that ,we have made the night that they may rest therein1 and the day to give light8 ,most surely there are signs in this for a people who believe4 #jbg4jhg ,y3 ,and the ,day that the ,trumpet will be sounded - then will be smitten with terror those who are in the heavens1 and those who are on earth1 except such as ,allah will please 7to exempt73 and all shall come to ,his 7,presence7 as beings conscious of their lowliness4 ,p3 ,and 7remind them of7 the ,day when the ,trumpet will be blown1 and all who are in the heavens and the earth will start in fear1 save him whom ,allah willeth4 ,and all come unto ,him1 humbled4 ,s3 ,and on the day when the trumpet shall be blown1 then those who are in the heavens and those who are in the earth shall be terrified except such as ,allah please1 and all shall come to him abased4 #jbg4jhh ,y3 ,thou seest the mountains and thinkest them firmly fixed3 but they shall pass away as the clouds pass away3 7such is7 the artistry of ,allah1 who disposes of all things in perfect order3 for he is well acquainted with all that ye do4 ,p3 ,and thou seest the hills thou deemest solid flying with the flight of clouds3 the doing of ,allah ,who perfecteth all things4 ,lo6 ,he is ,informed of what ye do4 ,s3 ,and you see the mountains1 you think them to be solid1 and they shall pass away as the passing away of the cloud-- the handiwork of ,allah ,who has made every thing thoroughly2 surely ,he is ,aware of what you do4 #jbg4jhi ,y3 ,if any do good1 good will 7accrue7 to them therefrom2 and they will be secure from terror that ,day4 ,p3 ,whoso bringeth a good deed will have better than its worth2 and such are safe from fear that ,day4 ,s3 ,whoever brings good1 he shall have better than it2 and they shall be secure from terror on the day4 #jbg4jij ,y3 ,and if any do evil1 their faces will be thrown headlong into the ,fire3 ,do ye receive a reward other than that which ye have earned by your deeds8 ,p3 ,and whoso bringeth an ill-deed1 such will be flung down on their faces in the ,fire4 ,are ye rewarded aught save what ye did8 ,s3 ,and whoever brings evil1 these shall be thrown down on their faces into the fire2 shall you be rewarded 7for7 aught except what you did8 #jbg4jia ,y3 ,for me1 ,i have been commanded to serve the ,lord of this city1 ,him ,who has sanctified it and to ,whom 7belong7 all things3 and ,i am commanded to be of those who bow in ,islam to ,allah's ,will1- ,p3 7,say73 ,i 7,muhammad7 am commanded only to serve the ,lord of this land which ,he hath hallowed1 and unto ,whom all things belong4 ,and ,i am commanded to be of those who surrender 7unto ,him71 ,s3 ,i am commanded only that ,i should serve the ,lord of this city1 ,who has made it sacred1 and ,his are all things2 and ,i am commanded that ,i should be of these who submit2 #jbg4jib ,y3 ,and to rehearse the ,qur'an3 and if any accept guidance1 they do it for the good of their own souls1 and if any stray1 say3 ,i am only a ,warner4 ,p3 ,and to recite the ,qur'an4 ,and whoso goeth right1 goeth right only for 7the good of7 his own soul2 and as for him who goeth astray - 7,unto him7 say3 ,lo6 ,i am only a warner4 ,s3 ,and that ,i should recite the ,quran4 ,therefore whoever goes aright1 he goes aright for his own soul1 and whoever goes astray1 then say3 ,i am only one of the warners4 #jbg4jic ,y3 ,and say3 ,praise be to ,allah1 ,who will soon show you ,his ,signs1 so that ye shall know them2 and thy ,lord is not unmindful of all that ye do4 ,p3 ,and say3 ,praise be to ,allah ,who will show you ,his portents so that ye shall know them4 ,and thy ,lord is not unaware of what ye 7mortals7 do4 ,s3 ,and say3 ,praise be to ,allah1 ,he will show you ,his signs so that you shall recognize them2 nor is your ,lord heedless of what you do4 ---------------------------------------- ----------------------------- ,chapter #bh3 ,,al-,,qasas 7,,the ,,story1 ,,stories7 ,total ,verses3 #hh ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jbh4jja ,y3 ,ta4 ,sin4 ,mim4 ,p3 ,ta4 ,sin4 ,mim4 ,s3 ,ta sin ,mim4 #jbh4jjb ,y3 ,these are ,verses of the ,book that makes 7things7 clear4 ,p3 ,these are revelations of the ,scripture that maketh plain4 ,s3 ,these are the verses of the ,book that makes 7things7 clear4 #jbh4jjc ,y3 ,we rehearse to thee some of the story of ,moses and ,pharaoh in ,truth1 for people who believe4 ,p3 ,we narrate unto thee 7somewhat7 of the story of ,moses and ,pharaoh with truth1 for folk who believe4 ,s3 ,we recite to you from the account of ,musa and ,firon with truth for people who believe4 #jbh4jjd ,y3 ,truly ,pharaoh elated himself in the land and broke up its people into sections1 depressing a small group among them3 their sons he slew1 but he kept alive their females3 for he was indeed a maker of mischief4 ,p3 ,lo6 ,pharaoh exalted himself in the earth and made its people castes4 ,a tribe among them he oppressed1 killing their sons and sparing their women4 ,lo6 he was of those who work corruption4 ,s3 ,surely ,firon exalted himself in the land and made its people into parties1 weakening one party from among them2 he slaughtered their sons and let their women live2 surely he was one of the mischiefmakers4 #jbh4jje ,y3 ,and ,we wished to be ,gracious to those who were being depressed in the land1 to make them leaders 7in ,faith7 and make them heirs1 ,p3 ,and ,we desired to show favour unto those who were oppressed in the earth1 and to make them examples and to make them the inheritors1 ,s3 ,and ,we desired to bestow a favor upon those who were deemed weak in the land1 and to make them the ,imams1 and to make them the heirs1 #jbh4jjf ,y3 ,to establish a firm place for them in the land1 and to show ,pharaoh1 ,haman1 and their hosts1 at their hands1 the very things against which they were taking precautions4 ,p3 ,and to establish them in the earth1 and to show ,pharaoh and ,haman and their hosts that which they feared from them4 ,s3 ,and to grant them power in the land1 and to make ,firon and ,haman and their hosts see from them what they feared4 #jbh4jjg ,y3 ,so ,we sent this inspiration to the mother of ,moses3 ,suckle 7thy child71 but when thou hast fears about him1 cast him into the river1 but fear not nor grieve3 for ,we shall restore him to thee1 and ,we shall make him one of ,our messengers4 ,p3 ,and ,we inspired the mother of ,moses1 saying3 ,suckle him and1 when thou fearest for him1 then cast him into the river and fear not nor grieve4 ,lo6 ,we shall bring him back unto thee and shall make him 7one7 of ,our messengers4 ,s3 ,and ,we revealed to ,musa's mothers1 saying3 ,give him suck1 then when you fear for him1 cast him into the river and do not fear nor grieve2 surely ,we will bring him back to you and make him one of the messengers4 #jbh4jjh ,y3 ,then the people of ,pharaoh picked him up 7from the river73 7,it was intended7 that 7,moses7 should be to them an adversary and a cause of sorrow3 for ,pharaoh and ,haman and 7all7 their hosts were men of sin4 ,p3 ,and the family of ,pharaoh took him up1 that he might become for them an enemy and a sorrow1 ,lo6 ,pharaoh and ,haman and their hosts were ever sinning4 ,s3 ,and ,firon's family took him up that he might be an enemy and a grief for them2 surely ,firon and ,haman and their hosts were wrongdoers4 #jbh4jji ,y3 ,the wife of ,pharaoh said3 7,here is7 joy of the eye1 for me and for thee3 slay him not4 ,it may be that he will be use to us1 or we may adopt him as a son4 ,and they perceived not 7what they were doing76 ,p3 ,and the wife of ,pharaoh said3 7,he will be7 a consolation for me and for thee4 ,kill him not4 ,peradventure he may be of use to us1 or we may choose him for a son4 ,and they perceived not4 ,s3 ,and ,firon's wife said3 ,a refreshment of the eye to me and to you2 do not slay him2 maybe he will be useful to us1 or we may take him for a son2 and they did not perceive4 #jbh4jaj ,y3 ,but there came to be a void in the heart of the mother of ,moses3 ,she was going almost to disclose his 7case71 had ,we not strengthened her heart 7with faith71 so that she might remain a 7firm7 believer4 ,p3 ,and the heart of the mother of ,moses became void1 and she would have betrayed him if ,we had not fortified her heart1 that she might be of the believers4 ,s3 ,and the heart of ,musa's mother was free 7from anxiety7 she would have almost disclosed it had ,we not strengthened her heart so that she might be of the believers4 #jbh4jaa ,y3 ,and she said to the sister of 7,moses71 ,follow him so she 7the sister7 watched him in the character of a stranger4 ,and they knew not4 ,p3 ,and she said unto his sister3 ,trace him4 ,so she observed him from afar1 and they perceived not4 ,s3 ,and she said to his sister3 ,follow him up4 ,so she watched him from a distance while they did not perceive1 #jbh4jab ,y3 ,and we ordained that he refused suck at first1 until 7,his sister came up and7 said3 ,shall ,i point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him8444 ,p3 ,and ,we had before forbidden foster-mothers for him1 so she said3 ,shall ,i show you a household who will rear him for you and take care of him8 ,s3 ,and ,we ordained that he refused to suck any foster mother before1 so she said3 ,shall ,i point out to you the people of a house who will take care of him for you1 and they will be benevolent to him8 #jbh4jac ,y3 ,thus did ,we restore him to his mother1 that her eye might be comforted1 that she might not grieve1 and that she might know that the promise of ,allah is true3 but most of them do not understand4 ,p3 ,so ,we restored him to his mother that she might be comforted and not grieve1 and that she might know that the promise of ,allah is true4 ,but most of them know not4 ,s3 ,so ,we gave him back to his mother that her eye might be refreshed1 and that she might no grieve1 and that she might know that the promise of ,allah is true1 but most of them do not know4 #jbh4jad ,y3 ,when he reached full age1 and was firmly established 7in life71 ,we bestowed on him wisdom and knowledge3 for thus do ,we reward those who do good4 ,p3 ,and when he reached his full strength and was ripe1 ,we gave him wisdom and knowledge4 ,thus do ,we reward the good4 ,s3 ,and when he attained his maturity and became full grown1 ,we granted him wisdom and knowledge2 and thus do ,we reward those who do good 7to others74 #jbh4jae ,y3 ,and he entered the city at a time when its people were not watching3 and he found there two men fighting1- one of his own religion1 and the other1 of his foes4 ,now the man of his own religion appealed to him against his foe1 and ,moses struck him with his fist and made an end of him4 ,he said3 ,this is a work of ,evil 7,satan73 for he is an enemy that manifestly misleads6 ,p3 ,and he entered the city at a time of carelessness of its folk1 and he found therein two men fighting1 one of his own caste1 and the other of his enemies2 and he who was of his caste asked him for help against him who was of his enemies4 ,so ,moses struck him with his fist and killed him4 ,he said3 ,this is of the devil's doing4 ,lo6 he is an enemy1 a mere misleader4 ,s3 ,and he went into the city at a time of unvigilance on the part of its people1 so he found therein two men fighting1 one being of his party and the other of his foes1 and he who was of his party cried out to him for help against him who was of his enemies1 so ,musa struck him with his fist and killed him4 ,he said3 ,this is on account of the ,shaitan's doing2 surely he is an enemy1 openly leading astray4 #jbh4jaf ,y3 ,he prayed3 ,o my ,lord6 ,i have indeed wronged my soul6 ,do ,thou then forgive me6 ,so 7,allah7 forgave him3 for ,he is the ,oft-,forgiving1 ,most ,merciful4 ,p3 ,he said3 ,my ,lord6 ,lo6 ,i have wronged my soul1 so forgive me4 ,then ,he forgave him4 ,lo6 ,he is the ,forgiving1 the ,merciful4 ,s3 ,he said3 ,my ,lord6 surely ,i have done harm to myself1 so do ,thou protect me4 ,so ,he protected him2 surely ,he is the ,forgiving1 the ,merciful4 #jbh4jag ,y3 ,he said3 ,o my ,lord6 ,for that ,thou hast bestowed ,thy ,grace on me1 never shall ,i be a help to those who sin6 ,p3 ,he said3 ,my ,lord6 ,forasmuch as ,thou hast favoured me1 ,i will nevermore be a supporter of the guilty4 ,s3 ,he said3 ,my ,lord6 because ,thou hast bestowed a favor on me1 ,i shall never be a backer of the guilty4 #jbh4jah ,y3 ,so he saw the morning in the city1 looking about1 in a state of fear1 when behold1 the man who had1 the day before1 sought his help called aloud for his help 7again74 ,moses said to him3 ,thou art truly1 it is clear1 a quarrelsome fellow6 ,p3 ,and morning found him in the city1 fearing1 vigilant1 when behold6 he who had appealed to him the day before cried out to him for help4 ,moses said unto him3 ,lo6 thou art indeed a mere hothead4 ,s3 ,and he was in the city1 fearing1 awaiting1 when lo6 he who had asked his assistance the day before was crying out to him for aid4 ,musa said to him3 ,you are most surely one erring manifestly4 #jbh4jai ,y3 ,then1 when he decided to lay hold of the man who was an enemy to both of them1 that man said3 ,o ,moses6 ,is it thy intention to slay me as thou slewest a man yesterday8 ,thy intention is none other than to become a powerful violent man in the land1 and not to be one who sets things right6 ,p3 ,and when he would have fallen upon the man who was an enemy unto them both1 he said3 ,o ,moses6 ,wouldst thou kill me as thou didst kill a person yesterday4 ,thou wouldst be nothing but a tyrant in the land1 thou wouldst not be of the reformers4 ,s3 ,so when he desired to seize him who was an enemy to them both1 he said3 ,o ,musa6 do you intend to kill me as you killed a person yesterday8 ,you desire nothing but that you should be a tyrant in the land1 and you do not desire to be of those who act aright4 #jbh4jbj ,y3 ,and there came a man1 running1 from the furthest end of the ,city4 ,he said3 ,o ,moses6 the ,chiefs are taking counsel together about thee1 to slay thee3 so get thee away1 for ,i do give thee sincere advice4 ,p3 ,and a man came from the uttermost part of the city1 running4 ,he said3 ,o ,moses6 ,lo6 the chiefs take counsel against thee to slay thee2 therefor escape4 ,lo6 ,i am of those who give thee good advice4 ,s3 ,and a man came running from the remotest part of the city4 ,he said3 ,o ,musa6 surely the chiefs are consulting together to slay you1 therefore depart 7at once72 surely ,i am of those who wish well to you4 #jbh4jba ,y3 ,he therefore got away therefrom1 looking about1 in a state of fear4 ,he prayed ,o my ,lord6 save me from people given to wrong-doing4 ,p3 ,so he escaped from thence1 fearing1 vigilant4 ,he said3 ,my ,lord6 ,deliver me from the wrongdoing folk4 ,s3 ,so he went forth therefrom1 fearing1 awaiting1 7and7 he said3 ,my ,lord6 deliver me from the unjust people4 #jbh4jbb ,y3 ,then1 when he turned his face towards 7the land of7 ,madyan1 he said3 ,i do hope that my ,lord will show me the smooth and straight ,path4 ,p3 ,and when he turned his face toward ,midian1 he said3 ,peradventure my ,lord will guide me in the right road4 ,s3 ,and when he turned his face towards ,madyan1 he said3 ,maybe my ,lord will guide me in the right path4 #jbh4jbc ,y3 ,and when he arrived at the watering 7place7 in ,madyan1 he found there a group of men watering 7their flocks71 and besides them he found two women who were keeping back 7their flocks74 ,he said3 ,what is the matter with you8 ,they said3 ,we cannot water 7our flocks7 until the shepherds take back 7their flocks73 ,and our father is a very old man4 ,p3 ,and when he came unto the water of ,midian he found there a whole tribe of men1 watering4 ,and he found apart from them two women keeping back 7their flocks74 ,he said3 ,what aileth you8 ,the two said3 ,we cannot give 7our flocks7 to drink till the shepherds return from the water2 and our father is a very old man4 ,s3 ,and when he came to the water of ,madyan1 he found on it a group of men watering1 and he found besides them two women keeping back 7their flocks74 ,he said3 ,what is the matter with you8 ,they said3 ,we cannot water until the shepherds take away 7their sheep7 from the water1 and our father is a very old man4 #jbh4jbd ,y3 ,so he watered 7their flocks7 for them2 then he turned back to the shade1 and said3 ,o my ,lord6 truly am ,i in 7desperate7 need of any good that ,thou dost send me6444 ,p3 ,so he watered 7their flock7 for them4 ,then he turned aside into the shade1 and said3 ,my ,lord6 ,i am needy of whatever good ,thou sendest down for me4 ,s3 ,so he watered 7their sheep7 for them1 then went back to the shade and said3 ,my ,lord6 surely ,i stand in need of whatever good ,thou mayest send down to me4 #jbh4jbe ,y3 ,afterwards one of the 7damsels7 came 7back7 to him1 walking bashfully4 ,she said3 ,my father invites thee that he may reward thee for having watered 7our flocks7 for us4 ,so when he came to him and narrated the story1 he said3 ,fear thou not3 7well7 hast thou escaped from unjust people4 ,p3 ,then there came unto him one of the two women1 walking shyly4 ,she said3 ,lo6 my father biddeth thee1 that he may reward thee with a payment for that thou didst water 7the flock7 for us4 ,then1 when he came unto him and told him the 7whole7 story1 he said3 ,fear not6 ,thou hast escaped from the wrongdoing folk4 ,s3 ,then one of the two women came to him walking bashfully4 ,she said3 ,my father invites you that he may give you the reward of your having watered for us4 ,so when he came to him and gave to him the account1 he said3 ,fear not1 you are secure from the unjust people4 #jbh4jbf ,y3 ,said one of the 7damsels73 ,o my 7dear7 father6 engage him on wages3 truly the best of men for thee to employ is the 7man7 who is strong and trusty4444 ,p3 ,one of the two women said3 ,o my father6 ,hire him6 ,for the best 7man7 that thou canst hire in the strong1 the trustworthy4 ,s3 ,said one of them3 ,o my father6 employ him1 surely the best of those that you can employ is the strong man1 the faithful one4 #jbh4jbg ,y3 ,he said3 ,i intend to wed one of these my daughters to thee1 on condition that thou serve me for eight years2 but if thou complete ten years1 it will be 7grace7 from thee4 ,but ,i intend not to place thee under a difficulty3 thou wilt find me1 indeed1 if ,allah wills1 one of the righteous4 ,p3 ,he said3 ,lo6 ,i fain would marry thee to one of these two daughters of mine on condition that thou hirest thyself to me for 7the term of7 eight pilgrimages4 ,then if thou completest ten it will be of thine own accord1 for ,i would not make it hard for thee4 ,allah willing1 thou wilt find me of the righteous4 ,s3 ,he said3 ,i desire to marry one of these two daughters of mine to you on condition that you should serve me for eight years2 but if you complete ten1 it will be of your own free will1 and ,i do not wish to be hard to you2 if ,allah please1 you will find me one of the good4 #jbh4jbh ,y3 ,he said3 ,be that 7the agreement7 between me and thee3 whichever of the two terms ,i fulfil1 let there be no ill-will to me4 ,be ,allah a witness to what we say4 ,p3 ,he said3 ,that 7is settled7 between thee and me4 ,whichever of the two terms ,i fulfil1 there will be no injustice to me1 and ,allah is ,surety over what we say4 ,s3 ,he said3 ,this shall be 7an agreement7 between me and you2 whichever of the two terms ,i fulfill1 there shall be no wrongdoing to me2 and ,allah is a witness of what we say4 #jbh4jbi ,y3 ,now when ,moses had fulfilled the term1 and was travelling with his family1 he perceived a fire in the direction of ,mount ,tur4 ,he said to his family3 ,tarry ye2 ,i perceive a fire2 ,i hope to bring you from there some information1 or a burning firebrand1 that ye may warm yourselves4 ,p3 ,then1 when ,moses had fulfilled the term1 and was travelling with his housefolk1 he saw in the distance a fire and said unto his housefolk3 ,bide ye 7here74 ,lo6 ,i see in the distance a fire2 peradventure ,i shall bring you tidings thence1 or a brand from the fire that ye may warm yourselves4 ,s3 ,so when ,musa had fulfilled the term1 and he journeyed with his family1 he perceived on this side of the mountain a fire4 ,he said to his family3 ,wait1 ,i have seen a fire1 maybe ,i will bring to you from it some news or a brand of fire1 so that you may warm yourselves4 #jbh4jcj ,y3 ,but when he came to the 7fire71 a voice was heard from the right bank of the valley1 from a tree in hallowed ground3 ,o ,moses6 ,verily ,i am ,allah1 the ,lord of the ,worlds4444 ,p3 ,and when he reached it1 he was called from the right side of the valley in the blessed field1 from the tree3 ,o ,moses6 ,lo6 ,i1 even ,i1 am ,allah1 the ,lord of the ,worlds2 ,s3 ,and when he came to it1 a voice was uttered from the right side of the valley in the blessed spot of the bush1 saying3 ,o ,musa6 surely ,i am ,allah1 the ,lord of the worlds4 #jbh4jca ,y3 ,now do thou throw thy rod6 but when he saw it moving 7of its own accord7 as if it had been a snake1 he turned back in retreat1 and retraced not his steps3 ,o ,moses6 7,it was said71 ,draw near1 and fear not3 for thou art of those who are secure4 ,p3 ,throw down thy staff4 ,and when he saw it writhing as it had been a demon1 he turned to flee headlong1 7and it was said unto him73 ,o ,moses6 ,draw nigh and fear not4 ,lo6 thou art of those who are secure4 ,s3 ,and saying3 ,cast down you staff4 ,so when he saw it in motion as if it were a serpent1 he turned back retreating1 and did not return4 ,o ,musa6 come forward and fear not2 surely you are of those who are secure2 #jbh4jcb ,y3 ,move thy hand into thy bosom1 and it will come forth white without stain 7or harm71 and draw thy hand close to thy side 7to guard7 against fear4 ,those are the two credentials from thy ,lord to ,pharaoh and his ,chiefs3 for truly they are a people rebellious and wicked4 ,p3 ,thrust thy hand into the bosom of thy robe it will come forth white without hurt4 ,and guard thy heart from fear4 ,then these shall be two proofs from your ,lord unto ,pharaoh and his chiefs4 ,lo6 they are evil-living folk4 ,s3 ,enter your hand into the opening of your bosom1 it will come forth white without evil1 and draw your hand to yourself to ward off fear3 so these two shall be two arguments from your ,lord to ,firon and his chiefs1 surely they are a transgressing people4 #jbh4jcc ,y3 ,he said3 ,o my ,lord6 ,i have slain a man among them1 and ,i fear lest they slay me4 ,p3 ,he said3 ,my ,lord6 ,lo6 ,i killed a man among them and ,i fear that they will kill me4 ,s3 ,he said3 ,my ,lord6 surely ,i killed one of them1 so ,i fear lest they should slay me2 #jbh4jcd ,y3 ,and my brother ,aaron - ,he is more eloquent in speech than ,i3 so send him with me as a helper1 to confirm 7and strengthen7 me3 for ,i fear that they may accuse me of falsehood4 ,p3 ,my brother ,aaron is more eloquent than me in speech4 ,therefor send him with me as a helper to confirm me4 ,lo6 ,i fear that they will give the lie to me4 ,s3 ,and my brother1 ,haroun1 he is more eloquent of tongue than ,i1 therefore send him with me as an aider1 verifying me3 surely ,i fear that they would reject me4 #jbh4jce ,y3 ,he said3 ,we will certainly strengthen thy arm through thy brother1 and invest you both with authority1 so they shall not be able to touch you3 with ,our ,sign shall ye triumph1- you two as well as those who follow you4 ,p3 ,he said3 ,we will strengthen thine arm with thy brother1 and ,we will give unto you both power so that they cannot reach you for ,our portents4 ,ye twain1 and those who follow you1 will be the winners4 ,s3 ,he said3 ,we will strengthen your arm with your brother1 and ,we will give you both an authority1 so that they shall not reach you2 7go7 with ,our signs2 you two and those who follow you shall be uppermost4 #jbh4jcf ,y3 ,when ,moses came to them with ,our clear signs1 they said3 ,this is nothing but sorcery faked up3 never did we head the like among our fathers of old6 ,p3 ,but when ,moses came unto them with ,our clear tokens1 they said3 ,this is naught but invented magic4 ,we never heard of this among our fathers of old4 ,s3 ,so when ,musa came to them with ,our clear signs1 they said3 ,this is nothing but forged enchantment1 and we never heard of it amongst our fathers of old4 #jbh4jcg ,y3 ,moses said3 ,my ,lord knows best who it is that comes with guidance from ,him and whose end will be best in the ,hereafter3 certain it is that the wrong-doers will not prosper4 ,p3 ,and ,moses said3 ,my ,lord is ,best ,aware of him who bringeth guidance from ,his presence1 and whose will be the sequel of the ,home 7of bliss74 ,lo6 wrong-doers will not be successful4 ,s3 ,and ,musa said3 ,my ,lord knows best who comes with guidance from ,him1 and whose shall be the good end of the abode2 surely the unjust shall not be successful4 #jbh4jch ,y3 ,pharaoh said3 ,o ,chiefs6 no god do ,i know for you but myself3 therefore1 ,o ,haman6 light me a 7kiln to bake bricks7 out of clay1 and build me a lofty palace1 that ,i may mount up to the god of ,moses3 but as far as ,i am concerned1 ,i think 7,moses7 is a liar6 ,p3 ,and ,pharaoh said3 ,o chiefs6 ,i know not that ye have a god other than me1 so kindle for me 7a fire71 ,o ,haman1 to bake the mud2 and set up for me a lofty tower in order that ,i may survey the god of ,moses2 and lo6 ,i deem him of the liars4 ,s3 ,and ,firon said3 ,o chiefs6 ,i do not know of any god for you besides myself2 therefore kindle a fire for me1 ,o ,haman1 for brick1 then prepare for me a lofty building so that ,i may obtain knowledge of ,musa's god1 and most surely ,i think him to be one of the liars4 #jbh4jci ,y3 ,and he was arrogant and insolent in the land1 beyond reason1- ,he and his hosts3 they thought that they would not have to return to ,us6 ,p3 ,and he and his hosts were haughty in the land without right1 and deemed that they would never be brought back to ,us4 ,s3 ,and he was unjustly proud in the land1 he and his hosts1 and they deemed that they would not be brought back to ,us4 #jbh4jdj ,y3 ,so ,we seized him and his hosts1 and ,we flung them into the sea3 ,now behold what was the end of those who did wrong6 ,p3 ,therefor ,we seized him and his hosts1 and abandoned them unto the sea4 ,behold the nature of the consequence for evil-doers6 ,s3 ,so ,we caught hold of him and his hosts1 then ,we cast them into the sea1 and see how was the end of the unjust4 #jbh4jda ,y3 ,and we made them 7but7 leaders inviting to the ,fire2 and on the ,day of ,judgment no help shall they find4 ,p3 ,and ,we made them patterns that invite unto the ,fire1 and on the ,day of ,resurrection they will not be helped4 ,s3 ,and ,we made them ,imams who call to the fire1 and on the day of resurrection they shall not be assisted4 #jbh4jdb ,y3 in this world ,we made a curse to follow them and on the ,day of ,judgment they will be among the loathed 7and despised74 ,p3 ,and ,we made a curse to follow them in this world1 and on the ,day of ,resurrection they will be among the hateful4 ,s3 ,and ,we caused a curse to follow them in this world1 and on the day of resurrection they shall be of those made to appear hideous4 #jbh4jdc ,y3 ,we did reveal to ,moses the ,book after ,we had destroyed the earlier generations1 7to give7 ,insight to men1 and guidance and ,mercy1 that they might receive admonition4 ,p3 ,and ,we verily gave the ,scripture unto ,moses after ,we had destroyed the generations of old3 clear testimonies for mankind1 and a guidance and a mercy1 that haply they might reflect4 ,s3 ,and certainly ,we gave ,musa the ,book after ,we had destroyed the former generations1 clear arguments for men and a guidance and a mercy1 that they may be mindful4 #jbh4jdd ,y3 ,thou wast not on the ,western side when ,we decreed the ,commission to ,moses1 nor wast thou a witness 7of those events74 ,p3 ,and thou 7,muhammad7 wast not on the western side 7of the ,mount7 when ,we expounded unto ,moses the commandment1 and thou wast not among those present2 ,s3 ,and you were not on the western side when ,we revealed to ,musa the commandment1 and you were not among the witnesses2 #jbh4jde ,y3 ,but ,we raised up 7new7 generations1 and long were the ages that passed over them2 but thou wast not a dweller among the people of ,madyan1 rehearsing ,our ,signs to them2 but it is ,we ,who send messengers 7with inspiration74 ,p3 ,but ,we brought forth generations1 and their lives dragged on for them4 ,and thou wast not a dweller in ,midian1 reciting unto them ,our revelations1 but ,we kept sending 7messengers to men74 ,s3 ,but ,we raised up generations1 then life became prolonged to them2 and you were not dwelling among the people of ,madyan1 reciting to them ,our communications1 but ,we were the senders4 #jbh4jdf ,y3 ,nor wast thou at the side of 7the ,mountain of7 ,tur when we called 7to ,moses74 ,yet 7art thou sent7 as ,mercy from thy ,lord1 to give warning to a people to whom no warner had come before thee3 in order that they may receive admonition4 ,p3 ,and thou was not beside the ,mount when ,we did call2 but 7the knowledge of it is7 a mercy from thy ,lord that thou mayst warn a folk unto whom no warner came before thee1 that haply they may give heed4 ,s3 ,and you were not on this side of the mountain when ,we called1 but a mercy from your ,lord that you may warn a people to whom no warner came before you1 that they may be mindful4 #jbh4jdg ,y3 ,if 7,we had7 not 7sent thee to the ,quraish71- in case a calamity should seize them for 7the deeds7 that their hands have sent forth1 they might say3 ,our ,lord6 why didst ,thou not sent us a messenger8 ,we should then have followed ,thy ,signs and been amongst those who believe6 ,p3 ,otherwise1 if disaster should afflict them because of that which their own hands have sent before 7them71 they might say3 ,our ,lord6 ,why sentest ,thou no messenger unto us1 that we might have followed ,thy revelations and been of the believers8 ,s3 ,and were it not that there should befall them a disaster for what their hands have sent before1 then they should say3 ,our ,lord6 why didst ,thou not send to us a messenger so that we should have followed ,thy communications and been of the believers6 #jbh4jdh ,y3 ,but 7now71 when the ,truth has come to them from ,ourselves1 they say1 ,why are not 7,signs7 sent to him1 like those which were sent to ,moses8 ,do they not then reject 7the ,signs7 which were formerly sent to ,moses8 ,they say3 ,two kinds of sorcery1 each assisting the other6 ,and they say3 ,for us1 we reject all 7such things76 ,p3 ,but when there came unto them the ,truth from ,our presence1 they said3 ,why is he not given the like of what was given unto ,moses8 ,did they not disbelieve in that which was given unto ,moses of old8 ,they say3 ,two magics that support each other2 and they say3 ,lo6 in both we are disbelievers4 ,s3 ,but 7now7 when the truth has come to them from ,us1 they say3 ,why is he not given the like of what was given to ,musa8 ,what6 did they not disbelieve in what ,musa was given before8 ,they say3 ,two magicians backing up each other2 and they say3 ,surely we are unbelievers in all4 #jbh4jdi ,y3 ,say3 ,then bring ye a ,book from ,allah1 which is a better guide than either of them1 that ,i may follow it6 7do71 if ye are truthful6 ,p3 ,say 7unto them1 ,o ,muhammad73 ,then bring a scripture from the presence of ,allah that giveth clearer guidance than these two 7that7 ,i may follow it1 if ye are truthful4 ,s3 ,say3 ,then bring some 7other7 book from ,allah which is a better guide than both of them1 7that7 ,i may follow it1 if you are truthful4 #jbh4jej ,y3 ,but if they hearken not to thee1 know that they only follow their own lusts3 and who is more astray than one who follow his own lusts1 devoid of guidance from ,allah8 for ,allah guides not people given to wrong-doing4 ,p3 ,and if they answer thee not1 then know that what they follow is their lusts4 ,and who goeth farther astray than he who followeth his lust without guidance from ,allah4 ,lo6 ,allah guideth not wrongdoing folk4 ,s3 ,but if they do not answer you1 then know that they only follow their low desires2 and who is more erring than he who follows his low desires without any guidance from ,allah8 ,surely ,allah does not guide the unjust people4 #jbh4jea ,y3 ,now have ,we caused the ,word to reach them themselves1 in order that they may receive admonition4 ,p3 ,and now verily ,we have caused the ,word to reach them1 that haply they may give heed4 ,s3 ,and certainly ,we have made the word to reach them so that they may be mindful4 #jbh4jeb ,y3 ,those to whom ,we sent the ,book before this1- they do believe in this 7revelation73 ,p3 ,those unto whom ,we gave the ,scripture before it1 they believe in it1 ,s3 7,as to7 those whom ,we gave the ,book before it1 they are believers in it4 #jbh4jec ,y3 ,and when it is recited to them1 they say3 ,we believe therein1 for it is the ,truth from our ,lord3 indeed we have been ,muslims 7bowing to ,allah's ,will7 from before this4 ,p3 ,and when it is recited unto them1 they say3 ,we believe in it4 ,lo6 it is the ,truth from our ,lord4 ,lo6 even before it we were of those who surrender 7unto ,him74 ,s3 ,and when it is recited to them they say3 ,we believe in it surely it is the truth from our ,lord2 surely we were submitters before this4 #jbh4jed ,y3 ,twice will they be given their reward1 for that they have persevered1 that they avert ,evil with ,good1 and that they spend 7in charity7 out of what ,we have given them4 ,p3 ,these will be given their reward twice over1 because they are steadfast and repel evil with good1 and spend of that wherewith ,we have provided them1 ,s3 ,these shall be granted their reward twice1 because they are steadfast and they repel evil with good and spend out of what ,we have given them4 #jbh4jee ,y3 ,and when they hear vain talk1 they turn away therefrom and say3 ,to us our deeds1 and to you yours2 peace be to you3 we seek not the ignorant4 ,p3 ,and when they hear vanity they withdraw from it and say3 ,unto us our works and unto you your works4 ,peace be unto you6 ,we desire not the ignorant4 ,s3 ,and when they hear idle talk they turn aside from it and say3 ,we shall have our deeds and you shall have your deeds2 peace be on you1 we do not desire the ignorant4 #jbh4jef ,y3 ,it is true thou wilt not be able to guide every one1 whom thou lovest2 but ,allah guides those whom ,he will and ,he knows best those who receive guidance4 ,p3 ,lo6 thou 7,o ,muhammad7 guidest not whom thou lovest1 but ,allah guideth whom ,he will4 ,and ,he is ,best ,aware of those who walk aright4 ,s3 ,surely you cannot guide whom you love1 but ,allah guides whom ,he pleases1 and ,he knows best the followers of the right way4 #jbh4jeg ,y3 ,they say3 ,if we were to follow the guidance with thee1 we should be snatched away from our land4 ,have ,we not established for them a secure sanctuary1 to which are brought as tribute fruits of all kinds1- a provision from ,ourselves8 but most of them understand not4 ,p3 ,and they say3 ,if we were to follow the ,guidance with thee we should be torn out of our land4 ,have ,we not established for them a sure sanctuary1 whereunto the produce of all things is brought 7in trade71 a provision from ,our presence8 ,but most of them know not4 ,s3 ,and they say3 ,if we follow the guidance with you1 we shall be carried off from our country4 ,what6 have ,we not settled them in a safe1 sacred territory to which fruits of every kind shall be drawn8-- a sustenance from ,us2 but most of them do not know4 #jbh4jeh ,y3 ,and how many populations ,we destroyed1 which exulted in their life 7of ease and plenty76 now those habitations of theirs1 after them1 are deserted1- ,all but a 7miserable7 few6 and ,we are their heirs6 ,p3 ,and how many a community have ,we destroyed that was thankless for its means of livelihood6 ,and yonder are their dwellings1 which have not been inhabited after them save a little4 ,and ,we1 even ,we1 were the inheritors4 ,s3 ,and how many a town have ,we destroyed which exulted in its means of subsistence1 so these are their abodes1 they have not been dwelt in after them except a little1 and ,we are the inheritors1 #jbh4jei ,y3 ,nor was thy ,lord the one to destroy a population until ,he had sent to its centre a messenger1 rehearsing to them ,our ,signs2 nor are ,we going to destroy a population except when its members practise iniquity4 ,p3 ,and never did thy ,lord destroy the townships1 till ,he had raised up in their mother7-town7 a messenger reciting unto them ,our revelations4 ,and never did ,we destroy the townships unless the folk thereof were evil-doers4 ,s3 ,and your ,lord never destroyed the towns until ,he raised in their metropolis a messenger1 reciting to them ,our communications1 and ,we never destroyed the towns except when their people were unjust4 #jbh4jfj ,y3 ,the 7material7 things which ye are given are but the conveniences of this life and the glitter thereof2 but that which is with ,allah is better and more enduring3 will ye not then be wise8 ,p3 ,and whatsoever ye have been given is a comfort of the life of the world and an ornament thereof2 and that which ,allah hath is better and more lasting4 ,have ye then no sense8 ,s3 ,and whatever things you have been given are only a provision of this world's life and its adornment1 and whatever is with ,allah is better and more lasting2 do you not then understand8 #jbh4jfa ,y3 ,are 7these two7 alike8- one to whom ,we have made a goodly promise1 and who is going to reach its 7fulfilment71 and one to whom ,we have given the good things of this life1 but who1 on the ,day of ,judgment1 is to be among those brought up 7for punishment78 ,p3 ,is he whom ,we have promised a fair promise which he will find 7true7 like him whom ,we suffer to enjoy awhile the comfort of the life of the world1 then on the ,day of ,resurrection he will be of those arraigned8 ,s3 ,is he to whom ,we have promised a goodly promise which he shall meet with like him whom ,we have provided with the provisions of this world's life1 then on the day of resurrection he shall be of those who are brought up8 #jbh4jfb ,y3 ,that ,day 7,allah7 will call to them1 and say ,where are my 'partners'8- whom ye imagined 7to be such78 ,p3 ,on the day when ,he will call unto them and say3 ,where are ,my partners whom ye imagined8 ,s3 ,and on the day when ,he will call them and say3 ,where are those whom you deemed to be ,my associates8 #jbh4jfc ,y3 ,those against whom the charge will be proved1 will say3 ,our ,lord6 ,these are the ones whom we led astray3 we led them astray1 as we were astray ourselves3 we free ourselves 7from them7 in ,thy presence3 it was not us they worshipped4 ,p3 ,those concerning whom the ,word will have come true will say3 ,our ,lord6 ,these are they whom we led astray4 ,we led them astray even as we ourselves were astray4 ,we declare our innocence before ,thee3 us they never worshipped4 ,s3 ,those against whom the sentence has become confirmed will say3 ,our ,lord6 these are they whom we caused to err2 we caused them to err as we ourselves did err2 to ,thee we declare ourselves to be clear 7of them72 they never served ,us4 #jbh4jfd ,y3 ,it will be said 7to them73 ,call upon your 'partners' 7for help73 they will call upon them1 but they will not listen to them2 and they will see the ,penalty 7before them72 7how they will wish7 'if only they had been open to guidance6' ,p3 ,and it will be said3 ,cry unto your 7so-called7 partners 7of ,allah74 ,and they will cry unto them1 and they will give no answer unto them1 and they will see the ,doom4 ,ah1 if they had but been guided6 ,s3 ,and it will be said3 ,call your associate-gods4 ,so they will call upon them1 but they will not answer them1 and they shall see the punishment2 would that they had followed the right way6 #jbh4jfe ,y3 ,that ,day 7,allah7 will call to them1 and say3 ,what was the answer ye gave to the messengers8 ,p3 ,and on the ,day when ,he will call unto them and say3 ,what answer gave ye to the messengers8 ,s3 ,and on the day when ,he shall call them and say3 ,what was the answer you gave to the messengers8 #jbh4jff ,y3 ,then the 7whole7 story that ,day will seem obscure to them 7like light to the blind7 and they will not be able 7even7 to question each other4 ,p3 ,on that day 7all7 tidings will be dimmed for them1 nor will they ask one of another1 ,s3 ,then the pleas shall become obscure to them on that day1 so they shall not ask each other4 #jbh4jfg ,y3 ,but any that 7in this life7 had repented1 believed1 and worked righteousness1 will have hopes to be among those who achieve salvation4 ,p3 ,but as for him who shall repent and believe and do right1 he haply may be one of the successful4 ,s3 ,but as to him who repents and believes and does good1 maybe he will be among the successful3 #jbh4jfh ,y3 ,thy ,lord does create and choose as ,he pleases3 no choice have they 7in the matter73 ,glory to ,allah6 and far is ,he above the partners they ascribe 7to ,him76 ,p3 ,thy ,lord bringeth to pass what ,he willeth and chooseth4 ,they have never any choice4 ,glorified be ,allah and ,exalted above all that they associate 7with ,him76 ,s3 ,and your ,lord creates and chooses whom ,he pleases2 to choose is not theirs2 glory be to ,allah1 and exalted be ,he above what they associate 7with ,him74 #jbh4jfi ,y3 ,and thy ,lord knows all that their hearts conceal and all that they reveal4 ,p3 ,and thy ,lord knoweth what their breasts conceal1 and what they publish4 ,s3 ,and your ,lord knows what their breasts conceal and what they manifest4 #jbh4jgj ,y3 ,and ,he is ,allah3 ,there is no god but ,he4 ,to ,him be praise1 at the first and at the last3 for ,him is the ,command1 and to ,him shall ye 7all7 be brought back4 ,p3 ,and ,he is ,allah2 there is no ,god save ,him4 ,his is all praise in the former and the latter 7state71 and ,his is the command1 and unto ,him ye will be brought back4 ,s3 ,and ,he is ,allah1 there is no god but ,he6 ,all praise is due to ,him in this 7life7 and the hereafter1 and ,his is the judgment1 and to ,him you shall be brought back4 #jbh4jga ,y3 ,say3 ,see ye8 ,if ,allah were to make the night perpetual over you to the ,day of ,judgment1 what god is there other than ,allah1 who can give you enlightenment8 ,will ye not then hearken8 ,p3 ,say3 ,have ye thought1 if ,allah made night everlasting for you till the ,day of ,resurrection1 who is a god beside ,allah who could bring you light8 ,will ye not then hear8 ,s3 ,say3 ,tell me1 if ,allah were to make the night to continue incessantly on you till the day of resurrection1 who is the god besides ,allah that could bring you light8 ,do you not then hear8 #jbh4jgb ,y3 ,say3 ,see ye8 ,if ,allah were to make the day perpetual over you to the ,day of ,judgment1 what god is there other than ,allah1 who can give you a night in which ye can rest8 ,will ye not then see8 ,p3 ,say3 ,have ye thought1 if ,allah made day everlasting for you till the ,day of ,resurrection1 who is a god beside ,allah who could bring you night wherein ye rest8 ,will ye not then see8 ,s3 ,say3 ,tell me1 if ,allah were to make the day to continue incessantly on you till the day of resurrection1 who is the god besides ,allah that could bring you the night in which you take rest8 ,do you not then see8 #jbh4jgc ,y3 ,it is out of ,his ,mercy that ,he has made for you ,night and ,day1- that ye may rest therein1 and that ye may seek of his ,grace2- and in order that ye may be grateful4 ,p3 ,of ,his mercy hath ,he appointed for you night and day1 that therein ye may rest1 and that ye may seek ,his bounty1 and that haply ye may be thankful4 ,s3 ,and out of ,his mercy ,he has made for you the night and the day1 that you may rest therein1 and that you may seek of ,his grace1 and that you may give thanks4 #jbh4jgd ,y3 ,the ,day that ,he will call on them1 ,he will say3 ,where are my 'partners'8 whom ye imagined 7to be such78 ,p3 ,and on the ,day when ,he shall call unto them and say3 ,where are ,my partners whom ye pretended8 ,s3 ,and on the day when ,he shall call them and say3 ,where are those whom you deemed to be ,my associates8 #jbh4jge ,y3 ,and from each people shall ,we draw a witness1 and ,we shall say3 ,produce your ,proof3 then shall they know that the ,truth is in ,allah 7alone71 and the 7lies7 which they invented will leave them in lurch4 ,p3 ,and ,we shall take out from every nation a witness and ,we shall say3 ,bring your proof4 ,then they will know that ,allah hath the ,truth1 and all that they invented will have failed them4 ,s3 ,and ,we will draw forth from among every nation a witness and say3 ,bring your proof2 then shall they know that the truth is ,allah's1 and that which they forged shall depart from them4 #jbh4jgf ,y3 ,qarun was doubtless1 of the people of ,moses2 but he acted insolently towards them3 such were the treasures ,we had bestowed on him that their very keys would have been a burden to a body of strong men1 behold1 his people said to him3 ,exult not1 for ,allah loveth not those who exult 7in riches74 ,p3 ,now ,korah was of ,moses' folk1 but he oppressed them2 and ,we gave him so much treasure that the stores thereof would verily have been a burden for a troop of mighty men4 ,when his own folk said unto him3 ,exult not2 lo6 ,allah loveth not the exultant2 ,s3 ,surely ,qaroun was of the people of ,musa1 but he rebelled against them1 and ,we had given him of the treasures1 so much so that his hoards of wealth would certainly weigh down a company of men possessed of great strength4 ,when his people said to him3 ,do not exult1 surely ,allah does not love the exultant2 #jbh4jgg ,y3 ,but seek1 with the 7wealth7 which ,allah has bestowed on thee1 the ,home of the ,hereafter1 nor forget thy portion in this world3 but do thou good1 as ,allah has been good to thee1 and seek not 7occasions for7 mischief in the land3 for ,allah loves not those who do mischief4 ,p3 ,but seek the abode of the ,hereafter in that which ,allah hath given thee and neglect not thy portion of the world1 and be thou kind even as ,allah hath been kind to thee1 and seek not corruption in the earth2 lo6 ,allah loveth not corrupters1 ,s3 ,and seek by means of what ,allah has given you the future abode1 and do not neglect your portion of this world1 and do good 7to others7 as ,allah has done good to you1 and do not seek to make mischief in the land1 surely ,allah does not love the mischief-makers4 #jbh4jgh ,y3 ,he said3 ,this has been given to me because of a certain knowledge which ,i have4 ,did he not know that ,allah had destroyed1 before him1 7whole7 generations1- which were superior to him in strength and greater in the amount 7of riches7 they had collected8 but the wicked are not called 7immediately7 to account for their sins4 ,p3 ,he said3 ,i have been given it only on account of knowledge ,i possess4 ,knew he not that ,allah had destroyed already of the generations before him men who were mightier than him in strength and greater in respect of following8 ,the guilty are not questioned of their sins4 ,s3 ,he said3 ,i have been given this only on account of the knowledge ,i have4 ,did he not know that ,allah had destroyed before him of the generations those who were mightier in strength than he and greater in assemblage8 ,and the guilty shall not be asked about their faults4 #jbh4jgi ,y3 ,so he went forth among his people in the 7pride of his wordly7 glitter4 ,said those whose aim is the ,life of this ,world3 ,oh6 that we had the like of what ,qarun has got6 for he is truly a lord of mighty good fortune6 ,p3 ,then went he forth before his people in his pomp4 ,those who were desirous of the life of the world said3 ,ah1 would that we had the like of what hath been given unto ,korah6 ,lo6 he is lord of rare good fortune4 ,s3 ,so he went forth to his people in his finery4 ,those who desire this world's life said3 ,o would that we had the like of what ,qaroun is given2 most surely he is possessed of mighty good fortune4 #jbh4jhj ,y3 ,but those who had been granted 7true7 knowledge said3 ,alas for you6 ,the reward of ,allah 7in the ,hereafter7 is best for those who believe and work righteousness3 but this none shall attain1 save those who steadfastly persevere 7in good74 ,p3 ,but those who had been given knowledge said3 ,woe unto you6 ,the reward of ,allah for him who believeth and doeth right is better1 and only the steadfast will obtain it4 ,s3 ,and those who were given the knowledge said3 ,woe to you6 ,allah's reward is better for him who believes and does good1 and none is made to receive this except the patient4 #jbh4jha ,y3 ,then ,we caused the earth to swallow up him and his house2 and he had not 7the least little7 party to help him against ,allah1 nor could he defend himself4 ,p3 ,so ,we caused the earth to swallow him and his dwelling-place4 ,then he had no host to help him against ,allah1 nor was he of those who can save themselves4 ,s3 ,thus ,we made the earth to swallow up him and his abode2 so he had no body of helpers to assist him against ,allah nor was he of those who can defend themselves4 #jbh4jhb ,y3 ,and those who had envied his position the day before began to say on the morrow3 ,ah6 it is indeed ,allah ,who enlarges the provision or restricts it1 to any of ,his servants ,he pleases6 had it not been that ,allah was gracious to us1 ,he could have caused the earth to swallow us up6 ,ah6 those who reject ,allah will assuredly never prosper4 ,p3 ,and morning found those who had coveted his place but yesterday crying3 ,ah1 welladay6 ,allah enlargeth the provision for whom ,he will of ,his slaves and straiteneth it 7for whom ,he will74 ,if ,allah had not been gracious unto us ,he would have caused it to swallow us 7also74 ,ah1 welladay6 the disbelievers never prosper4 ,s3 ,and those who yearned for his place only the day before began to say3 ,ah6 7know7 that ,allah amplifies and straitens the means of subsistence for whom ,he pleases of ,his servants2 had not ,allah been gracious to us1 ,he would most surely have abased us2 ah6 7know7 that the ungrateful are never successful4 #jbh4jhc ,y3 ,that ,home of the ,hereafter ,we shall give to those who intend not high-handedness or mischief on earth3 and the end is 7best7 for the righteous4 ,p3 ,as for that ,abode of the ,hereafter ,we assign it unto those who seek not oppression in the earth1 nor yet corruption4 ,the sequel is for those who ward off 7evil74 ,s3 7,as for7 that future abode1 ,we assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard 7against evil7 #jbh4jhd ,y3 ,if any does good1 the reward to him is better than his deed2 but if any does evil1 the doers of evil are only punished 7to the extent7 of their deeds4 ,p3 ,whoso bringeth a good deed1 he will have better than the same2 while as for him who bringeth an ill-deed1 those who do ill-deeds will be requited only what they did4 ,s3 ,whoever brings good1 he shall have better than it1 and whoever brings evil1 those who do evil shall not be rewarded 7for7 aught except what they did4 #jbh4jhe ,y3 ,verily ,he ,who ordained the ,qur'an for thee1 will bring thee back to the ,place of ,return4 ,say3 ,my ,lord knows best who it is that brings true guidance1 and who is in manifest error4 ,p3 ,lo6 ,he ,who hath given thee the ,qur'an for a law will surely bring thee home again4 ,say3 ,my ,lord is ,best ,aware of him who bringeth guidance and him who is in error manifest4 ,s3 ,most surely ,he ,who has made the ,quran binding on you will bring you back to the destination4 ,say3 ,my ,lord knows best him who has brought the guidance and him who is in manifest error4 #jbh4jhf ,y3 ,and thou hadst not expected that the ,book would be sent to thee except as a ,mercy from thy ,lord3 ,therefore lend not thou support in any way to those who reject 7,allah's ,message74 ,p3 ,thou hadst no hope that the ,scripture would be inspired in thee2 but it is a mercy from thy ,lord1 so never be a helper to the disbelievers4 ,s3 ,and you did not expect that the ,book would be inspired to you1 but it is a mercy from your ,lord1 therefore be not a backer-up of the unbelievers4 #jbh4jhg ,y3 ,and let nothing keep thee back from the ,signs of ,allah after they have been revealed to thee3 and invite 7men7 to thy ,lord1 and be not of the company of those who join gods with ,allah4 ,p3 ,and let them not divert thee from the revelations of ,allah after they have been sent down unto thee2 but call 7mankind7 unto thy ,lord1 and be not of those who ascribe partners 7unto ,him74 ,s3 ,and let them not turn you aside from the communications of ,allah after they have been revealed to you1 and call 7men7 to your ,lord and be not of the polytheists4 #jbh4jhh ,y3 ,and call not1 besides ,allah1 on another god4 ,there is no god but ,he4 ,everything 7that exists7 will perish except ,his own ,face4 ,to ,him belongs the ,command1 and to ,him will ye 7all7 be brought back4 ,p3 ,and cry not unto any other god along with ,allah4 ,there is no ,god save ,him4 ,everything will perish save ,his countenance4 ,his is the command1 and unto ,him ye will be brought back4 ,s3 ,and call not with ,allah any other god2 there is no god but ,he1 every thing is perishable but ,he2 ,his is the judgment1 and to ,him you shall be brought back4 ---------------------------------------- ----------------------------- ,chapter #bi3 ,,al-,,ankaboot 7,,the ,,spider7 ,total ,verses3 #fi ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jbi4jja ,y3 ,a4,l4,m4 ,p3 ,alif4 ,lam4 ,mim4 ,s3 ,alif ,lam ,mim4 #jbi4jjb ,y3 ,do men think that they will be left alone on saying1 ,we believe1 and that they will not be tested8 ,p3 ,do men imagine that they will be left 7at ease7 because they say1 ,we believe1 and will not be tested with affliction8 ,s3 ,do men think that they will be left alone on saying1 ,we believe1 and not be tried8 #jbi4jjc ,y3 ,we did test those before them1 and ,allah will certainly know those who are true from those who are false4 ,p3 ,lo6 ,we tested those who were before you4 ,thus ,allah knoweth those who are sincere1 and knoweth those who feign4 ,s3 ,and certainly ,we tried those before them1 so ,allah will certainly know those who are true and ,he will certainly know the liars4 #jbi4jjd ,y3 ,do those who practise evil think that they will get the better of ,us8 ,evil is their judgment6 ,p3 ,or do those who do ill-deeds imagine that they can outstrip ,us8 ,evil 7for them7 is that which they decide4 ,s3 ,or do they who work evil think that they will escape ,us8 ,evil is it that they judge6 #jbi4jje ,y3 ,for those whose hopes are in the meeting with ,allah 7in the ,hereafter1 let them strive72 for the term 7appointed7 by ,allah is surely coming and ,he hears and knows 7all things74 ,p3 ,whoso looketh forward to the meeting with ,allah 7let him know that7 ,allah's reckoning is surely nigh1 and ,he is the ,hearer1 the ,knower4 ,s3 ,whoever hopes to meet ,allah1 the term appointed by ,allah will then most surely come2 and ,he is the ,hearing1 the ,knowing4 #jbi4jjf ,y3 ,and if any strive 7with might and main71 they do so for their own souls3 for ,allah is free of all needs from all creation4 ,p3 ,and whosoever striveth1 striveth only for himself1 for lo6 ,allah is altogether ,independent of 7,his7 creatures4 ,s3 ,and whoever strives hard1 he strives only for his own soul2 most surely ,allah is ,self-sufficient1 above 7need of7 the worlds4 #jbi4jjg ,y3 ,those who believe and work righteous deeds1- from them shall ,we blot out all evil 7that may be7 in them1 and ,we shall reward them according to the best of their deeds4 ,p3 ,and as for those who believe and do good works1 ,we shall remit from them their evil deeds and shall repay them the best that they did4 ,s3 ,and 7as for7 those who believe and do good1 ,we will most certainly do away with their evil deeds and ,we will most certainly reward them the best of what they did4 #jbi4jjh ,y3 ,we have enjoined on man kindness to parents3 but if they 7either of them7 strive 7to force7 thee to join with ,me 7in worship7 anything of which thou hast no knowledge1 obey them not4 ,ye have 7all7 to return to me1 and ,i will tell you 7the truth7 of all that ye did4 ,p3 ,we have enjoined on man kindness to parents2 but if they strive to make thee join with ,me that of which thou hast no knowledge1 then obey them not4 ,unto ,me is your return and ,i shall tell you what ye used to do4 ,s3 ,and ,we have enjoined on man goodness to his parents1 and if they contend with you that you should associate 7others7 with ,me1 of which you have no knowledge1 do not obey them1 to ,me is your return1 so ,i will inform you of what you did4 #jbi4jji ,y3 ,and those who believe and work righteous deeds1- them shall ,we admit to the company of the ,righteous4 ,p3 ,and as for those who believe and do good works1 ,we verily shall make them enter in among the righteous4 ,s3 ,and 7as for7 those who believe and do good1 ,we will most surely cause them to enter among the good4 #jbi4jaj ,y3 ,then there are among men such as say1 ,we believe in ,allah2 but when they suffer affliction in 7the cause of7 ,allah1 they treat men's oppression as if it were the ,wrath of ,allah6 ,and if help comes 7to thee7 from thy ,lord1 they are sure to say1 ,we have 7always7 been with you6 ,does not ,allah know best all that is in the hearts of all creation8 ,p3 ,of mankind is he who saith3 ,we believe in ,allah1 but1 if he be made to suffer for the sake of ,allah1 he mistaketh the persecution of mankind for ,allah's punishment2 and then1 if victory cometh from thy ,lord1 will say3 ,lo6 we were with you 7all the while74 ,is not ,allah ,best ,aware of what is in the bosoms of 7,his7 creatures8 ,s3 ,and among men is he who says3 ,we believe in ,allah2 but when he is persecuted in 7the way of7 ,allah he thinks the persecution of men to be as the chastisement of ,allah2 and if there come assistance from your ,lord1 they would most certainly say3 ,surely we were with you4 ,what6 is not ,allah the best knower of what is in the breasts of mankind4 #jbi4jaa ,y3 ,and ,allah most certainly knows those who believe1 and as certainly those who are ,hypocrites4 ,p3 ,verily ,allah knoweth those who believe1 and verily ,he knoweth the hypocrites4 ,s3 ,and most certainly ,allah will know those who believe and most certainly ,he will know the hypocrites4 #jbi4jab ,y3 ,and the ,unbelievers say to those who believe3 ,follow our path1 and we will bear 7the consequences7 of your faults4 ,never in the least will they bear their faults3 in fact they are liars6 ,p3 ,those who disbelieve say unto those who believe3 ,follow our way 7of religion7 and we verily will bear your sins 7for you74 ,they cannot bear aught of their sins4 ,lo6 they verily are liars4 ,s3 ,and those who disbelieve say to those who believe3 ,follow our path and we will bear your wrongs4 ,and never shall they be the bearers of any of their wrongs2 most surely they are liars4 #jbi4jac ,y3 ,they will bear their own burdens1 and 7other7 burdens along with their own1 and on the ,day of ,judgments they will be called to account for their falsehoods4 ,p3 ,but they verily will bear their own loads and other loads beside their own1 and they verily will be questioned on the ,day of ,resurrection concerning that which they invented4 ,s3 ,and most certainly they shall carry their own burdens1 and other burdens with their own burdens1 and most certainly they shall be questioned on the resurrection day as to what they forged4 #jbi4jad ,y3 ,we 7once7 sent ,noah to his people1 and he tarried among them a thousand years less fifty3 but the ,deluge overwhelmed them while they 7persisted in7 sin4 ,p3 ,and verily we sent ,noah 7as ,our messenger7 unto his folk1 and he continued with them for a thousand years save fifty years2 and the flood engulfed them1 for they were wrong-doers4 ,s3 ,and certainly ,we sent ,nuh to his people1 so he remained among them a thousand years save fifty years4 ,and the deluge overtook them1 while they were unjust4 #jbi4jae ,y3 ,but ,we saved him and the companions of the ,ark1 and ,we made the 7,ark7 a ,sign for all peoples6 ,p3 ,and ,we rescued him and those with him in the ship1 and made of it a portent for the peoples4 ,s3 ,so ,we delivered him and the inmates of the ark1 and made it a sign to the nations4 #jbi4jaf ,y3 ,and 7,we also saved7 ,abraham3 behold1 he said to his people1 ,serve ,allah and fear ,him3 that will be best for you- if ye understand6 ,p3 ,and ,abraham6 7,remember7 when he said unto his folk3 ,serve ,allah1 and keep your duty unto ,him2 that is better for you if ye did but know4 ,s3 ,and 7,we sent7 ,ibrahim1 when he said to his people3 ,serve ,allah and be careful of 7your duty to7 ,him2 this is best for you1 if you did but know3 #jbi4jag ,y3 ,for ye do worship idols besides ,allah1 and ye invent falsehood4 ,the things that ye worship besides ,allah have no power to give you sustenance3 then seek ye sustenance from ,allah1 serve ,him1 and be grateful to ,him3 to ,him will be your return4 ,p3 ,ye serve instead of ,allah only idols1 and ye only invent a lie4 ,lo6 those whom ye serve instead of ,allah own no provision for you4 ,so seek your provision from ,allah1 and serve ,him1 and give thanks unto ,him1 7for7 unto ,him ye will be brought back4 ,s3 ,you only worship idols besides ,allah and you create a lie surely they whom you serve besides ,allah do not control for you any sustenance1 therefore seek the sustenance from ,allah and serve ,him and be grateful to ,him2 to ,him you shall be brought back4 #jbi4jah ,y3 ,and if ye reject 7the ,message71 so did generations before you3 and the duty of the messenger is only to preach publicly 7and clearly74 ,p3 ,but if ye deny1 then nations have denied before you4 ,the messenger is only to convey 7the message7 plainly4 ,s3 ,and if you reject 7the truth71 nations before you did indeed reject 7the truth72 and nothing is incumbent on the messenger but a plain delivering 7of the message74 #jbi4jai ,y3 ,see they not how ,allah originates creation1 then repeats it3 truly that is easy for ,allah4 ,p3 ,see they not how ,allah produceth creation1 then reproduceth it8 ,lo6 for ,allah that is easy4 ,s3 ,what6 do they not consider how ,allah originates the creation1 then reproduces it8 ,surely that is easy to ,allah4 #jbi4jbj ,y3 ,say3 ,travel through the earth and see how ,allah did originate creation2 so will ,allah produce a later creation3 for ,allah has power over all things4 ,p3 ,say 7,o ,muhammad73 ,travel in the land and see how ,he originated creation1 then ,allah bringeth forth the later growth4 ,lo6 ,allah is ,able to do all things4 ,s3 ,say3 ,travel in the earth and see how ,he makes the first creation1 then ,allah creates the latter creation2 surely ,allah has power over all things4 #jbi4jba ,y3 ,he punishes whom ,he pleases1 and ,he grants ,mercy to whom ,he pleases1 and towards ,him are ye turned4 ,p3 ,he punisheth whom ,he will and showeth mercy unto whom ,he will1 and unto ,him ye will be turned4 ,s3 ,he punishes whom ,he pleases and has mercy on whom ,he pleases1 and to ,him you shall be turned back4 #jbi4jbb ,y3 ,not on earth nor in heaven will ye be able 7fleeing7 to frustrate 7his ,plan71 nor have ye1 besides ,allah1 any protector or helper4 ,p3 ,ye cannot escape 7from ,him7 in the earth or in the sky1 and beside ,allah there is for you no friend or helper4 ,s3 ,and you shall not escape in the earth nor in the heaven1 and you have neither a protector nor a helper besides ,allah4 #jbi4jbc ,y3 ,those who reject the ,signs of ,allah and the ,meeting with ,him 7in the ,hereafter71- it is they who shall despair of ,my ,mercy3 it is they who will 7suffer7 a most grievous ,penalty4 ,p3 ,those who disbelieve in the revelations of ,allah and in 7their7 ,meeting with ,him1 such have no hope of ,my mercy4 ,for such there is a painful doom4 ,s3 ,and 7as to7 those who disbelieve in the communications of ,allah and ,his meeting1 they have despaired of ,my mercy1 and these it is that shall have a painful punishment4 #jbi4jbd ,y3 ,so naught was the answer of 7,abraham's7 people except that they said3 ,slay him or burn him4 ,but ,allah did save him from the ,fire4 ,verily in this are ,signs for people who believe4 ,p3 ,but the answer of his folk was only that they said3 ,kill him or ,burn him4 ,then ,allah saved him from the ,fire4 ,lo6 herein verily are portents for folk who believe4 ,s3 ,so naught was the answer of his people except that they said3 ,slay him or burn him2 then ,allah delivered him from the fire2 most surely there are signs in this for a people who believe4 #jbi4jbe ,y3 ,and he said3 ,for you1 ye have taken 7for worship7 idols besides ,allah1 out of mutual love and regard between yourselves in this life2 but on the ,day of ,judgment ye shall disown each other and curse each other3 and your abode will be the ,fire1 and ye shall have none to help4 ,p3 ,he said3 ,ye have chosen only idols instead of ,allah4 ,the love between you is only in the life of the world4 ,then on the ,day of ,resurrection ye will deny each other and curse each other1 and your abode will be the ,fire1 and ye will have no helpers4 ,s3 ,and he said3 ,you have only taken for yourselves idols besides ,allah by way of friendship between you in this world's life1 then on the resurrection day some of you shall deny others1 and some of you shall curse others1 and your abode is the fire1 and you shall not have any helpers4 #jbi4jbf ,y3 ,but ,lut had faith in ,him3 ,he said3 ,i will leave home for the sake of my ,lord3 for ,he is ,exalted in ,might1 and ,wise4 ,p3 ,and ,lot believed him1 and said3 ,lo6 ,i am a fugitive unto my ,lord4 ,lo6 ,he1 only ,he1 is the ,mighty1 the ,wise4 ,s3 ,and ,lut believed in ,him1 and he said3 ,i am fleeing to my ,lord1 surely ,he is the ,mighty1 the ,wise4 #jbi4jbg ,y3 ,and ,we gave 7,abraham7 ,isaac and ,jacob1 and ordained among his progeny ,prophethood and ,revelation1 and ,we granted him his reward in this life2 and he was in the ,hereafter 7of the company7 of the ,righteous4 ,p3 ,and ,we bestowed on him ,isaac and ,jacob1 and ,we established the prophethood and the ,scripture among his seed1 and ,we gave him his reward in the world1 and lo6 in the ,hereafter he verily is among the righteous4 ,s3 ,and ,we granted him ,ishaq and ,yaqoub1 and caused the prophethood and the book to remain in his seed1 and ,we gave him his reward in this world1 and in the hereafter he will most surely be among the good4 #jbi4jbh ,y3 ,and 7remember7 ,lut3 behold1 he said to his people3 ,ye do commit lewdness1 such as no people in ,creation 7ever7 committed before you4 ,p3 ,and ,lot6 7,remember7 when he said unto his folk3 ,lo6 ye commit lewdness such as no creature did before you4 ,s3 ,and 7,we sent7 ,lut when he said to his people3 ,most surely you are guilty of an indecency which none of the nations has ever done before you2 #jbi4jbi ,y3 ,do ye indeed approach men1 and cut off the highway8- and practise wickedness 7even7 in your councils8 ,but his people gave no answer but this3 they said3 ,bring us the ,wrath of ,allah if thou tellest the truth4 ,p3 ,for come ye not in unto males1 and cut ye not the road 7for travellers71 and commit ye not abomination in your meetings8 ,but the answer of his folk was only that they said3 ,bring ,allah's doom upon us if thou art a truthteller6 ,s3 ,what6 do you come to the males and commit robbery on the highway1 and you commit evil deeds in your assemblies8 ,but nothing was the answer of his people except that they said3 ,bring on us ,allah's punishment1 if you are one of the truthful4 #jbi4jcj ,y3 ,he said3 ,o my ,lord6 help ,thou me against people who do mischief6 ,p3 ,he said3 ,my ,lord6 ,give me victory over folk who work corruption4 ,s3 ,he said3 ,my ,lord6 help me against the mischievous people4 #jbi4jca ,y3 ,when ,our ,messengers came to ,abraham with the good news1 they said3 ,we are indeed going to destroy the people of this township3 for truly they are 7addicted to7 crime4 ,p3 ,and when ,our messengers brought ,abraham the good news1 they said3 ,lo6 we are about to destroy the people of that township1 for its people are wrong-doers4 ,s3 ,and when ,our messengers came to ,ibrahim with the good news1 they said3 ,surely we are going to destroy the people of this town1 for its people are unjust4 #jbi4jcb ,y3 ,he said3 ,but there is ,lut there4 ,they said3 ,well do we know who is there3 we will certainly save him and his following1- except his wife3 she is of those who lag behind6 ,p3 ,he said3 ,lo6 ,lot is there4 ,they said3 ,we are best aware of who is there4 ,we are to deliver him and his household1 all save his wife1 who is of those who stay behind4 ,s3 ,he said3 ,surely in it is ,lut4 ,they said3 ,we know well who is in it2 we shall certainly deliver him and his followers1 except his wife2 she shall be of those who remain behind4 #jbi4jcc ,y3 ,and when ,our ,messengers came to ,lut1 he was grieved on their account1 and felt himself powerless 7to protect7 them3 but they said3 ,fear thou not1 nor grieve3 we are 7here7 to save thee and thy following1 except thy wife3 she is of those who lag behind4 ,p3 ,and when ,our messengers came unto ,lot1 he was troubled upon their account1 for he could not protect them2 but they said3 ,fear not1 nor grieve6 ,lo6 we are to deliver thee and thy household1 7all7 save thy wife1 who is of those who stay behind4 ,s3 ,and when ,our messengers came to ,lut he was grieved on account of them1 and he felt powerless 7to protect7 them2 and they said3 ,fear not1 nor grieve2 surely we will deliver you and your followers1 except your wife2 she shall be of those who remain behind4 #jbi4jcd ,y3 ,for we are going to bring down on the people of this township a ,punishment from heaven1 because they have been wickedly rebellious4 ,p3 ,lo6 ,we are about to bring down upon the folk of this township a fury from the sky because they are evil-livers4 ,s3 ,surely ,we will cause to come down upon the people of this town a punishment from heaven1 because they transgressed4 #jbi4jce ,y3 ,and ,we have left thereof an evident ,sign1 for any people who 7care to7 understand4 ,p3 ,and verily of that ,we have left a clear sign for people who have sense4 ,s3 ,and certainly ,we have left a clear sign of it for a people who understand4 #jbi4jcf ,y3 ,to the ,madyan 7people7 7,we sent7 their brother ,shu'aib4 ,then he said3 ,o my people6 serve ,allah1 and fear the ,last ,day3 nor commit evil on the earth1 with intent to do mischief4 ,p3 ,and unto ,midian ,we sent ,shu'eyb1 their brother4 ,he said3 ,o my people6 ,serve ,allah1 and look forward to the ,last ,day1 and do not evil1 making mischief1 in the earth4 ,s3 ,and to ,madyan 7,we sent7 their brother ,shuaib1 so he said3 ,o my people6 serve ,allah and fear the latter day and do not act corruptly in the land1 making mischief4 #jbi4jcg ,y3 ,but they rejected him3 ,then the mighty ,blast seized them1 and they lay prostrate in their homes by the morning4 ,p3 ,but they denied him1 and the dreadful earthquake took them1 and morning found them prostrate in their dwelling place4 ,s3 ,but they rejected him1 so a severe earthquake overtook them1 and they became motionless bodies in their abode4 #jbi4jch ,y3 7,remember also7 the ',ad and the ,thamud 7people73 clearly will appear to you from 7the traces7 of their buildings 7their fate73 the ,evil ,one made their deeds alluring to them1 and kept them back from the ,path1 though they were gifted with intelligence and skill4 ,p3 ,and 7the tribes of7 ,a'ad and ,thamud6 7,their fate7 is manifest unto you from their 7ruined and deserted7 dwellings4 ,satan made their deeds seem fair unto them and so debarred them from the ,way1 though they were keen observers4 ,s3 ,and 7,we destroyed7 ,ad and ,samood1 and from their dwellings 7this7 is apparent to you indeed2 and the ,shaitan made their deeds fair-seeming to them1 so he kept them back from the path1 though they were endowed with intelligence and skill1 #jbi4jci ,y3 7,remember also7 ,qarun1 ,pharaoh1 and ,haman3 there came to them ,moses with ,clear ,signs1 but they behaved with insolence on the earth2 yet they could not overreach 7,us74 ,p3 ,and ,korah1 ,pharaoh and ,haman6 ,moses came unto them with clear proofs 7of ,allah's ,sovereignty71 but they were boastful in the land4 ,and they were not winners 7in the race74 ,s3 ,and 7,we destroyed7 ,qaroun and ,firon and ,haman2 and certainly ,musa came to them with clear arguments1 but they behaved haughtily in the land2 yet they could not outstrip 7,us74 #jbi4jdj ,y3 ,each one of them ,we seized for his crime3 of them1 against some ,we sent a violent tornado 7with showers of stones72 some were caught by a 7mighty7 ,blast2 some ,we caused the earth to swallow up2 and some ,we drowned 7in the waters73 ,it was not ,allah ,who injured 7or oppressed7 them3 ,they injured 7and oppressed7 their own souls4 ,p3 ,so ,we took each one in his sin2 of them was he on whom ,we sent a hurricane1 and of them was he who was overtaken by the 7,awful7 ,cry1 and of them was he whom ,we caused the earth to swallow1 and of them was he whom ,we drowned4 ,it was not for ,allah to wrong them1 but they wronged themselves4 ,s3 ,so each ,we punished for his sin2 of them was he on whom ,we sent down a violent storm1 and of them was he whom the rumbling overtook1 and of them was he whom ,we made to be swallowed up by the earth1 and of them was he whom ,we drowned2 and it did not beseem ,allah that ,he should be unjust to them1 but they were unjust to their own souls4 #jbi4jda ,y3 ,the parable of those who take protectors other than ,allah is that of the spider1 who builds 7to itself7 a house2 but truly the flimsiest of houses is the spider's house2- if they but knew4 ,p3 ,the likeness of those who choose other patrons than ,allah is as the likeness of the spider when she taketh unto herself a house1 and lo6 the frailest of all houses is the spider's house1 if they but knew4 ,s3 ,the parable of those who take guardians besides ,allah is as the parable of the spider that makes for itself a house2 and most surely the frailest of the houses is the spider's house did they but know4 #jbi4jdb ,y3 ,verily ,allah doth know of 7every thing7 whatever that they call upon besides ,him3 and ,he is ,exalted 7in power71 ,wise4 ,p3 ,lo6 ,allah knoweth what thing they invoke instead of ,him4 ,he is the ,mighty1 the ,wise4 ,s3 ,surely ,allah knows whatever thing they call upon besides ,him2 and ,he is the ,mighty1 the ,wise4 #jbi4jdc ,y3 ,and such are the ,parables ,we set forth for mankind1 but only those understand them who have knowledge4 ,p3 ,as for these similitudes1 ,we coin them for mankind1 but none will grasp their meaning save the wise4 ,s3 ,and 7as for7 these examples1 ,we set them forth for men1 and none understand them but the learned4 #jbi4jdd ,y3 ,allah created the heavens and the earth in true 7proportions73 verily in that is a ,sign for those who believe4 ,p3 ,allah created the heavens and the earth with truth4 ,lo6 therein is indeed a portent for believers4 ,s3 ,allah created the heavens and the earth with truth2 most surely there is a sign in this for the believers4 #jbi4jde ,y3 ,recite what is sent of the ,book by inspiration to thee1 and establish regular ,prayer3 for ,prayer restrains from shameful and unjust deeds2 and remembrance of ,allah is the greatest 7thing in life7 without doubt4 ,and ,allah knows the 7deeds7 that ye do4 ,p3 ,recite that which hath been inspired in thee of the ,scripture1 and establish worship4 ,lo6 worship preserveth from lewdness and iniquity1 but verily remembrance of ,allah is more important4 ,and ,allah knoweth what ye do4 ,s3 ,recite that which has been revealed to you of the ,book and keep up prayer2 surely prayer keeps 7one7 away from indecency and evil1 and certainly the remembrance of ,allah is the greatest1 and ,allah knows what you do4 #jbi4jdf ,y3 ,and dispute ye not with the ,people of the ,book1 except with means better 7than mere disputation71 unless it be with those of them who inflict wrong 7and injury73 but say1 ,we believe in the revelation which has come down to us and in that which came down to you2 ,our ,allah and your ,allah is one2 and it is to ,him we bow 7in ,islam74 ,p3 ,and argue not with the ,people of the ,scripture unless it be in 7a way7 that is better1 save with such of them as do wrong2 and say3 ,we believe in that which hath been revealed unto us and revealed unto you2 our ,allah and your ,allah is ,one1 and unto ,him we surrender4 ,s3 ,and do not dispute with the followers of the ,book except by what is best1 except those of them who act unjustly1 and say3 ,we believe in that which has been revealed to us and revealed to you1 and our ,allah and your ,allah is ,one1 and to ,him do we submit4 #jbi4jdg ,y3 ,and thus 7it is7 that ,we have sent down the ,book to thee4 ,so the ,people of the ,book believe therein1 as also do some of these 7pagan ,arabs73 and none but ,unbelievers reject our signs4 ,p3 ,in like manner ,we have revealed unto thee the ,scripture1 and those unto whom ,we gave the ,scripture aforetime will believe therein2 and of these 7also7 there are some who believe therein4 ,and none deny ,our revelations save the disbelievers4 ,s3 ,and thus have ,we revealed the ,book to you4 ,so those whom ,we have given the ,book believe in it1 and of these there are those who believe in it1 and none deny ,our communications except the unbelievers4 #jbi4jdh ,y3 ,and thou wast not 7able7 to recite a ,book before this 7,book came71 nor art thou 7able7 to transcribe it with thy right hand3 ,in that case1 indeed1 would the talkers of vanities have doubted4 ,p3 ,and thou 7,o ,muhammad7 wast not a reader of any scripture before it1 nor didst thou write it with thy right hand1 for then might those have doubted1 who follow falsehood4 ,s3 ,and you did not recite before it any book1 nor did you transcribe one with your right hand1 for then could those who say untrue things have doubted4 #jbi4jdi ,y3 ,nay1 here are ,signs self-evident in the hearts of those endowed with knowledge3 and none but the unjust reject ,our ,signs4 ,p3 ,but it is clear revelations in the hearts of those who have been given knowledge1 and none deny ,our revelations save wrong-doers4 ,s3 ,nay6 these are clear communications in the breasts of those who are granted knowledge2 and none deny ,our communications except the unjust4 #jbi4jej ,y3 ,ye they say3 ,why are not ,signs sent down to him from his ,lord8 ,say3 ,the signs are indeed with ,allah3 and ,i am indeed a clear ,warner4 ,p3 ,and they say3 ,why are not portents sent down upon him from his ,lord8 ,say3 ,portents are with ,allah only1 and ,i am but a plain warner4 ,s3 ,and they say3 ,why are not signs sent down upon him from his ,lord8 ,say3 ,the signs are only with ,allah1 and ,i am only a plain warner4 #jbi4jea ,y3 ,and is it not enough for them that we have sent down to thee the ,book which is rehearsed to them8 ,verily1 in it is ,mercy and a ,reminder to those who believe4 ,p3 ,is it not enough for them that ,we have sent down unto thee the ,scripture which is read unto them8 ,lo6 herein verily is mercy1 and a reminder for folk who believe4 ,s3 ,is it not enough for them that ,we have revealed to you the ,book which is recited to them8 ,most surely there is mercy in this and a reminder for a people who believe4 #jbi4jeb ,y3 ,say3 ,enough is ,allah for a witness between me and you3 ,he knows what is in the heavens and on earth4 ,and it is those who believe in vanities and reject ,allah1 that will perish 7in the end74 ,p3 ,say 7unto them1 ,o ,muhammad73 ,allah sufficeth for witness between me and you4 ,he knoweth whatsoever is in the heavens and the earth4 ,and those who believe in vanity and disbelieve in ,allah1 they it is who are the losers4 ,s3 ,say3 ,allah is sufficient as a witness between me and you2 ,he knows what is in the heavens and the earth4 ,and 7as for7 those who believe in the falsehood and disbelieve in ,allah1 these it is that are the losers4 #jbi4jec ,y3 ,they ask thee to hasten on the ,punishment 7for them73 had it not been for a term 7of respite7 appointed1 the ,punishment would certainly have come to them3 and it will certainly reach them1- of a sudden1 while they perceive not6 ,p3 ,they bid thee hasten on the doom 7of ,allah74 ,and if a term had not been appointed1 the doom would assuredly have come unto them 7ere now74 ,and verily it will come upon them suddenly when they perceive not4 ,s3 ,and they ask you to hasten on the chastisement2 and had not a term been appointed1 the chastisement would certainly have come to them2 and most certainly it will come to them all of a sudden while they will not perceive4 #jbi4jed ,y3 ,they ask thee to hasten on the ,punishment3 but1 of a surety1 ,hell will encompass the ,rejecters of ,faith6- ,p3 ,they bid thee hasten on the doom1 when lo6 hell verily will encompass the disbelievers4 ,s3 ,they ask you to hasten on the chastisement1 and most surely hell encompasses the unbelievers2 #jbi4jee ,y3 ,on the ,day that the ,punishment shall cover them from above them and from below them1 and 7a ,voice7 shall say3 ,taste ye 7the fruits7 of your deeds6 ,p3 ,on the day when the doom will overwhelm them from above them and from underneath their feet1 and ,he will say3 ,taste what ye used to do6 ,s3 ,on the day when the chastisement shall cover them from above them1 and from beneath their feet2 and ,he shall say3 ,taste what you did4 #jbi4jef ,y3 ,o ,my servants who believe6 truly1 spacious is ,my ,earth3 therefore serve ye ,me - 7and ,me alone76 ,p3 ,o my bondmen who believe6 ,lo6 ,my earth is spacious4 ,therefor serve ,me only4 ,s3 ,o ,my servants who believe6 surely ,my earth is vast1 therefore ,me alone should you serve4 #jbi4jeg ,y3 ,every soul shall have a taste of death3 ,in the end to ,us shall ye be brought back4 ,p3 ,every soul will taste of death4 ,then unto ,us ye will be returned4 ,s3 ,every soul must taste of death1 then to ,us you shall be brought back4 #jbi4jeh ,y3 ,but those who believe and work deeds of righteousness - to them shall ,we give a ,home in ,heaven1- lofty mansions beneath which flow rivers1- to dwell therein for aye2- an excellent reward for those who do 7good76- ,p3 ,those who believe and do good works1 them verily ,we shall house in lofty dwellings of the ,garden underneath which rivers flow4 ,there they will dwell secure4 ,how sweet the guerdon of the toilers1 ,s3 ,and 7as for7 those who believe and do good1 ,we will certainly give them abode in the high places in gardens beneath which rivers flow1 abiding therein2 how good the reward of the workers3 #jbi4jei ,y3 ,those who persevere in patience1 and put their trust1 in their ,lord and ,cherisher4 ,p3 ,who persevere1 and put their trust in their ,lord6 ,s3 ,those who are patient1 and on their ,lord do they rely4 #jbi4jfj ,y3 ,how many are the creatures that carry not their own sustenance8 ,it is ,allah who feeds 7both7 them and you3 for ,he hears and knows 7all things74 ,p3 ,and how many an animal there is that beareth not its own provision6 ,allah provideth for it and for you4 ,he is the ,hearer1 the ,knower4 ,s3 ,and how many a living creature that does not carry its sustenance3 ,allah sustains it and yourselves2 and ,he is the ,hearing1 the ,knowing4 #jbi4jfa ,y3 ,if indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon 7to his ,law71 they will certainly reply1 ,allah4 ,how are they then deluded away 7from the truth78 ,p3 ,and if thou wert to ask them3 ,who created the heavens and the earth1 and constrained the sun and the moon 7to their appointed work78 they would say3 ,allah4 ,how then are they turned away8 ,s3 ,and if you ask them1 ,who created the heavens and the earth and made the sun and the moon subservient1 they will certainly say1 ,allah4 ,whence are they then turned away8 #jbi4jfb ,y3 ,allah enlarges the sustenance 7which ,he gives7 to whichever of ,his servants ,he pleases2 and ,he 7similarly7 grants by 7strict7 measure1 7as ,he pleases73 for ,allah has full knowledge of all things4 ,p3 ,allah maketh the provision wide for whom ,he will of ,his bondmen1 and straiteneth it for whom 7,he will74 ,lo6 ,allah is ,aware of all things4 ,s3 ,allah makes abundant the means of subsistence for whom ,he pleases of ,his servants1 and straitens them for whom 7,he pleases7 surely ,allah is ,cognizant of all things4 #jbi4jfc ,y3 ,and if indeed thou ask them who it is that sends down rain from the sky1 and gives life therewith to the earth after its death1 they will certainly reply1 ,allah6 ,say1 ,praise be to ,allah6 ,but most of them understand not4 ,p3 ,and if thou wert to ask them3 ,who causeth water to come down from the sky1 and therewith reviveth the earth after its death8 they verily would say3 ,allah4 ,say3 ,praise be to ,allah6 ,but most of them have no sense4 ,s3 ,and if you ask them ,who is it that sends down water from the clouds1 then gives life to the earth with it after its death1 they will certainly say1 ,allah4 ,say3 ,all praise is due to ,allah4 ,nay1 most of them do not understand4 #jbi4jfd ,y3 ,what is the life of this world but amusement and play8 but verily the ,home in the ,hereafter1- that is life indeed1 if they but knew4 ,p3 ,this life of the world is but a pastime and a game4 ,lo6 the home of the ,hereafter - that is ,life1 if they but knew4 ,s3 ,and this life of the world is nothing but a sport and a play2 and as for the next abode1 that most surely is the life-- did they but know6 #jbi4jfe ,y3 ,now1 if they embark on a boat1 they call on ,allah1 making their devotion sincerely 7and exclusively7 to ,him2 but when ,he has delivered them safely to 7dry7 land1 behold1 they give a share 7of their worship to others76- ,p3 ,and when they mount upon the ships they pray to ,allah1 making their faith pure for ,him only1 but when ,he bringeth them safe to land1 behold6 they ascribe partners 7unto ,him71 ,s3 ,so when they ride in the ships they call upon ,allah1 being sincerely obedient to ,him1 but when ,he brings them safe to the land1 lo6 they associate others 7with ,him72 #jbi4jff ,y3 ,disdaining ungratefully ,our gifts1 and giving themselves up to 7worldly7 enjoyment6 ,but soon will they know4 ,p3 ,that they may disbelieve in that which ,we have given them1 and that they may take their ease4 ,but they will come to know4 ,s3 ,thus they become ungrateful for what ,we have given them1 so that they may enjoy2 but they shall soon know4 #jbi4jfg ,y3 ,do they not then see that ,we have made a sanctuary secure1 and that men are being snatched away from all around them8 ,then1 do they believe in that which is vain1 and reject the ,grace of ,allah8 ,p3 ,have they not seen that ,we have appointed a sanctuary immune 7from violence71 while mankind are ravaged all around them8 ,do they then believe in falsehood and disbelieve in the bounty of ,allah8 ,s3 ,do they not see that ,we have made a sacred territory secure1 while men are carried off by force from around them8 ,will they still believe in the falsehood and disbelieve in the favour of ,allah8 #jbi4jfh ,y3 ,and who does more wrong than he who invents a lie against ,allah or rejects the ,truth when it reaches him8 ,is there not a home in ,hell for those who reject ,faith8 ,p3 ,who doeth greater wrong than he who inventeth a lie concerning ,allah1 or denieth the truth when it cometh unto him8 ,is not there a home in hell for disbelievers8 ,s3 ,and who is more unjust than one who forges a lie against ,allah1 or gives the lie to the truth when it has come to him8 ,will not in hell be the abode of the unbelievers8 #jbi4jfi ,y3 ,and those who strive in ,our 7cause71- ,we will certainly guide them to our ,paths3 ,for verily ,allah is with those who do right4 ,p3 ,as for those who strive in ,us1 ,we surely guide them to ,our paths1 and lo6 ,allah is with the good4 ,s3 ,and 7as for7 those who strive hard for ,us1 ,we will most certainly guide them in ,our ways2 and ,allah is most surely with the doers of good4 ---------------------------------------- ----------------------------- ,chapter #cj3 ,,al-,,room 7,,the ,,romans1 ,,the ,,byzantines7 ,total ,verses3 #fj ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jcj4jja ,y3 ,a4 ,l4 ,m4 ,p3 ,alif4 ,lam4 ,mim4 ,s3 ,alif ,lam ,mim4 #jcj4jjb ,y3 ,the ,roman ,empire has been defeated- ,p3 ,the ,romans have been defeated1 ,s3 ,the ,romans are vanquished1 #jcj4jjc ,y3 ,in a land close by2 but they1 7even7 after 7this7 defeat of theirs1 will soon be victorious- ,p3 ,in the nearer land1 and they1 after their defeat will be victorious1 ,s3 ,in a near land1 and they1 after being vanquished1 shall overcome1 #jcj4jjd ,y3 ,within a few years4 ,with ,allah is the ,decision1 in the past and in the ,future3 on that ,day shall the ,believers rejoice- ,p3 ,within ten years - ,allah's is the command in the former case and in the latter - and in that day believers will rejoice1 ,s3 ,within a few years4 ,allah's is the command before and after2 and on that day the believers shall rejoice1 #jcj4jje ,y3 ,with the help of ,allah4 ,he helps whom ,he will1 and ,he is ,exalted in ,might1 most ,merciful4 ,p3 ,in ,allah's help to victory4 ,he helpeth to victory whom ,he will4 ,he is the ,mighty1 the ,merciful4 ,s3 ,with the help of ,allah2 ,he helps whom ,he pleases2 and ,he is the ,mighty1 the ,merciful2 #jcj4jjf ,y3 7,it is7 the promise of ,allah4 ,never does ,allah depart from ,his promise3 but most men understand not4 ,p3 ,it is a promise of ,allah4 ,allah faileth not ,his promise1 but most of mankind know not4 ,s3 7,this is7 ,allah's promise6 ,allah will not fail ,his promise1 but most people do not know4 #jcj4jjg ,y3 ,they know but the outer 7things7 in the life of this world3 but of the ,end of things they are heedless4 ,p3 ,they know only some appearance of the life of the world1 and are heedless of the ,hereafter4 ,s3 ,they know the outward of this world's life1 but of the hereafter they are absolutely heedless4 #jcj4jjh ,y3 ,do they not reflect in their own minds8 ,not but for just ends and for a term appointed1 did ,allah create the heavens and the earth1 and all between them3 yet are there truly many among men who deny the meeting with their ,lord 7at the ,resurrection76 ,p3 ,have they not pondered upon themselves8 ,allah created not the heavens and the earth1 and that which is between them1 save with truth and for a destined end4 ,but truly many of mankind are disbelievers in the meeting with their ,lord4 ,s3 ,do they not reflect within themselves3 ,allah did not create the heavens and the earth and what is between them two but with truth1 and 7for7 an appointed term8 ,and most surely most of the people are deniers of the meeting of their ,lord4 #jcj4jji ,y3 ,do they not travel through the earth1 and see what was the end of those before them8 ,they were superior to them in strength3 they tilled the soil and populated it in greater numbers than these have done3 there came to them their messengers with ,clear 7,signs74 7,which they rejected1 to their own destruction73 ,it was not ,allah ,who wronged them1 but they wronged their own souls4 ,p3 ,have they not travelled in the land and seen the nature of the consequence for those who were before them8 ,they were stronger than these in power1 and they dug the earth and built upon it more than these have built4 ,messengers of their own came unto them with clear proofs 7of ,allah's ,sovereignty74 ,surely ,allah wronged them not1 but they did wrong themselves4 ,s3 ,have they not travelled in the earth and seen how was the end of those before them8 ,they were stronger than these in prowess1 and dug up the earth1 and built on it in greater abundance than these have built on it1 and there came to them their messengers with clear arguments2 so it was not beseeming for ,allah that ,he should deal with them unjustly1 but they dealt unjustly with their own souls4 #jcj4jaj ,y3 ,in the long run evil in the extreme will be the ,end of those who do evil2 for that they rejected the ,signs of ,allah1 and held them up to ridicule4 ,p3 ,then evil was the consequence to those who dealt in evil1 because they denied the revelations of ,allah and made a mock of them4 ,s3 ,then evil was the end of those who did evil1 because they rejected the communications of ,allah and used to mock them4 #jcj4jaa ,y3 ,it is ,allah ,who begins 7the process of7 creation2 then repeats it2 then shall ye be brought back to ,him4 ,p3 ,allah produceth creation1 then ,he reproduceth it1 then unto ,him ye will be returned4 ,s3 ,allah originates the creation1 then reproduces it1 then to ,him you shall be brought back4 #jcj4jab ,y3 ,on the ,day that the ,hour will be established1 the guilty will be struck dumb with despair4 ,p3 ,and in the day when the ,hour riseth the unrighteous will despair4 ,s3 ,and at the time when the hour shall come the guilty shall be in despair4 #jcj4jac ,y3 ,no intercessor will they have among their ,partners and they will 7themselves7 reject their ,partners4 ,p3 ,there will be none to intercede for them of those whom they made equal with ,allah4 ,and they will reject their partners 7whom they ascribed unto ,him74 ,s3 ,and they shall not have any intercessors from among their gods they have joined with ,allah1 and they shall be deniers of their associate-gods4 #jcj4jad ,y3 ,on the ,day that the ,hour will be established1- that ,day shall 7all men7 be sorted out4 ,p3 ,in the day when the ,hour cometh1 in that day they will be sundered4 ,s3 ,and at the time when the hour shall come1 at that time they shall become separated one from the other4 #jcj4jae ,y3 ,then those who have believed and worked righteous deeds1 shall be made happy in a ,mead of ,delight4 ,p3 ,as for those who believed and did good works1 they will be made happy in a ,garden4 ,s3 ,then as to those who believed and did good1 they shall be made happy in a garden4 #jcj4jaf ,y3 ,and those who have rejected ,faith and falsely denied our ,signs and the meeting of the ,hereafter1- such shall be brought forth to ,punishment4 ,p3 ,but as for those who disbelieved and denied ,our revelations1 and denied the meeting of the ,hereafter1 such will be brought to doom4 ,s3 ,and as to those who disbelieved and rejected ,our communications and the meeting of the hereafter1 these shall be brought over to the chastisement4 #jcj4jag ,y3 ,so 7give7 glory to ,allah1 when ye reach eventide and when ye rise in the morning2 ,p3 ,so glory be to ,allah when ye enter the night and when ye enter the morning - ,s3 ,therefore glory be to ,allah when you enter upon the time of the evening and when you enter upon the time of the morning4 #jcj4jah ,y3 ,yea1 to ,him be praise1 in the heavens and on earth2 and in the late afternoon and when the day begins to decline4 ,p3 ,unto ,him be praise in the heavens and the earth6 - and at the sun's decline and in the noonday4 ,s3 ,and to ,him belongs praise in the heavens and the earth1 and at nightfall and when you are at midday4 #jcj4jai ,y3 ,it is ,he ,who brings out the living from the dead1 and brings out the dead from the living1 and ,who gives life to the earth after it is dead3 and thus shall ye be brought out 7from the dead74 ,p3 ,he bringeth forth the living from the dead1 and ,he bringeth forth the dead from the living1 and ,he reviveth the earth after her death4 ,and even so will ye be brought forth4 ,s3 ,he brings forth the living from the dead and brings forth the dead from the living1 and gives life to the earth after its death1 and thus shall you be brought forth4 #jcj4jbj ,y3 ,among ,his ,signs in this1 that ,he created you from dust2 and then1- behold1 ye are men scattered 7far and wide76 ,p3 ,and of ,his signs is this3 ,he created you of dust1 and behold you human beings1 ranging widely6 ,s3 ,and one of ,his signs is that ,he created you from dust1 then lo6 you are mortals 7who7 scatter4 #jcj4jba ,y3 ,and among ,his ,signs is this1 that ,he created for you mates from among yourselves1 that ye may dwell in tranquillity with them1 and ,he has put love and mercy between your 7hearts73 verily in that are ,signs for those who reflect4 ,p3 ,and of ,his signs is this3 ,he created for you helpmeets from yourselves that ye might find rest in them1 and ,he ordained between you love and mercy4 ,lo6 herein indeed are portents for folk who reflect4 ,s3 ,and one of ,his signs is that ,he created mates for you from yourselves that you may find rest in them1 and ,he put between you love and compassion2 most surely there are signs in this for a people who reflect4 #jcj4jbb ,y3 ,and among ,his ,signs is the creation of the heavens and the earth1 and the variations in your languages and your colours3 verily in that are ,signs for those who know4 ,p3 ,and of ,his signs is the creation of the heavens and the earth1 and the difference of your languages and colours4 ,lo6 herein indeed are portents for men of knowledge4 ,s3 ,and one of ,his signs is the creation of the heavens and the earth and the diversity of your tongues and colors2 most surely there are signs in this for the learned4 #jcj4jbc ,y3 ,and among ,his ,signs is the sleep that ye take by night and by day1 and the quest that ye 7make for livelihood7 out of ,his ,bounty3 verily in that are signs for those who hearken4 ,p3 ,and of ,his signs is your slumber by night and by day1 and your seeking of ,his bounty4 ,lo6 herein indeed are portents for folk who heed4 ,s3 ,and one of ,his signs is your sleeping and your seeking of ,his grace by night and 7by7 day2 most surely there are signs in this for a people who would hear4 #jcj4jbd ,y3 ,and among ,his ,signs1 ,he shows you the lightning1 by way both of fear and of hope1 and ,he sends down rain from the sky and with it gives life to the earth after it is dead3 verily in that are ,signs for those who are wise4 ,p3 ,and of ,his signs is this3 ,he showeth you the lightning for a fear and for a hope1 and sendeth down water from the sky1 and thereby quickeneth the earth after her death4 ,lo6 herein indeed are portents for folk who understand4 ,s3 ,and one of ,his signs is that ,he shows you the lightning for fear and for hope1 and sends down water from the clouds then gives life therewith to the earth after its death2 most surely there are signs in this for a people who understand4 #jcj4jbe ,y3 ,and among ,his ,signs is this1 that heaven and earth stand by ,his ,command3 then when ,he calls you1 by a single call1 from the earth1 behold1 ye 7straightway7 come forth4 ,p3 ,and of ,his signs is this3 ,the heavens and the earth stand fast by ,his command1 and afterward1 when ,he calleth you1 lo6 from the earth ye will emerge4 ,s3 ,and one of ,his signs is that the heaven and the earth subsist by ,his command1 then when ,he calls you with a 7single7 call from out of the earth1 lo6 you come forth4 #jcj4jbf ,y3 ,to ,him belongs every being that is in the heavens and on earth3 all are devoutly obedient to ,him4 ,p3 ,unto ,him belongeth whosoever is in the heavens and the earth4 ,all are obedient unto ,him4 ,s3 ,and ,his is whosoever is in the heavens and the earth2 all are obedient to ,him4 #jcj4jbg ,y3 ,it is ,he ,who begins 7the process of7 creation2 then repeats it2 and for ,him it is most easy4 ,to ,him belongs the loftiest similitude 7we can think of7 in the heavens and the earth3 for ,he is ,exalted in ,might1 full of ,wisdom4 ,p3 ,he it is ,who produceth creation1 then reproduceth it1 and it is easier for ,him4 ,his is the ,sublime ,similitude in the heavens and the earth4 ,he is the ,mighty1 the ,wise4 ,s3 ,and ,he it is ,who originates the creation1 then reproduces it1 and it is easy to ,him2 and ,his are the most exalted attributes in the heavens and the earth1 and ,he is the ,mighty1 the ,wise4 #jcj4jbh ,y3 ,he does propound to you a similitude from your own 7experience73 do ye have partners among those whom your right hands possess1 to share as equals in the wealth ,we have bestowed on you8 ,do ye fear them as ye fear each other8 ,thus do we explain the ,signs in detail to a people that understand4 ,p3 ,he coineth for you a similitude of yourselves4 ,have ye1 from among those whom your right hands possess1 partners in the wealth ,we have bestowed upon you1 equal with you in respect thereof1 so that ye fear them as ye fear each other 7that ye ascribe unto ,us partners out of that which ,we created78 ,thus ,we display the revelations for people who have sense4 ,s3 ,he sets forth to you a parable relating to yourselves3 ,have you among those whom your right hands possess partners in what ,we have given you for sustenance1 so that with respect to it you are alike2 you fear them as you fear each other8 ,thus do ,we make the communications distinct for a people who understand4 #jcj4jbi ,y3 ,nay1 the wrong-doers 7merely7 follow their own lusts1 being devoid of knowledge4 ,but who will guide those whom ,allah leaves astray8 ,to them there will be no helpers4 ,p3 ,nay1 but those who do wrong follow their own lusts without knowledge4 ,who is able to guide him whom ,allah hath sent astray8 ,for such there are no helpers4 ,s3 ,nay6 those who are unjust follow their low desires without any knowledge2 so who can guide him whom ,allah makes err8 ,and they shall have no helpers4 #jcj4jcj ,y3 ,so set thou thy face steadily and truly to the ,faith3 7establish7 ,allah's handiwork according to the pattern on which ,he has made mankind3 no change 7let there be7 in the work 7wrought7 by ,allah3 that is the standard ,religion3 but most among mankind understand not4 ,p3 ,so set thy purpose 7,o ,muhammad7 for religion as a man by nature upright - the nature 7framed7 of ,allah1 in which ,he hath created man4 ,there is no altering 7the laws of7 ,allah's creation4 ,that is the right religion1 but most men know not - ,s3 ,then set your face upright for religion in the right state-- the nature made by ,allah in which ,he has made men2 there is no altering of ,allah's creation2 that is the right religion1 but most people do not know-- #jcj4jca ,y3 ,turn ye back in repentance to ,him1 and fear ,him3 establish regular prayers1 and be not ye among those who join gods with ,allah1- ,p3 ,turning unto ,him 7only72 and be careful of your duty unto ,him and establish worship1 and be not of those who ascribe partners 7unto ,him72 ,s3 ,turning to ,him1 and be careful of 7your duty to7 ,him and keep up prayer and be not of the polytheists1 #jcj4jcb ,y3 ,those who split up their ,religion1 and become 7mere7 ,sects1- each party rejoicing in that which is with itself6 ,p3 ,of those who split up their religion and became schismatics1 each sect exulting in its tenets4 ,s3 ,of those who divided their religion and became sects1 every sect rejoicing in what they had with them4 #jcj4jcc ,y3 ,when trouble touches men1 they cry to their ,lord1 turning back to ,him in repentance3 but when ,he gives them a taste of ,mercy as from ,himself1 behold1 some of them pay part-worship to other god's besides their ,lord1- ,p3 ,and when harm toucheth men they cry unto their ,lord1 turning to ,him in repentance2 then1 when they have tasted of ,his mercy1 behold6 some of them attribute partners to their ,lord4 ,s3 ,and when harm afflicts men1 they call upon their ,lord1 turning to ,him1 then when ,he makes them taste of mercy from ,him1 lo6 some of them begin to associate 7others7 with their ,lord1 #jcj4jcd ,y3 7,as if7 to show their ingratitude for the 7favours7 ,we have bestowed on them6 ,then enjoy 7your brief day72 but soon will ye know 7your folly74 ,p3 ,so as to disbelieve in that which ,we have given them4 7,unto such it is said73 ,enjoy yourselves awhile1 but ye will come to know4 ,s3 ,so as to be ungrateful for what ,we have given them2 but enjoy yourselves 7for a while71 for you shall soon come to know4 #jcj4jce ,y3 ,or have ,we sent down authority to them1 which points out to them the things to which they pay part-worship8 ,p3 ,or have ,we revealed unto them any warrant which speaketh of that which they associate with ,him8 ,s3 ,or1 have ,we sent down upon them an authority so that it speaks of that which they associate with ,him8 #jcj4jcf ,y3 ,when ,we give men a taste of ,mercy1 they exult thereat3 and when some evil afflicts them because of what their 7own7 hands have sent forth1 behold1 they are in despair6 ,p3 ,and when ,we cause mankind to taste of mercy they rejoice therein2 but if an evil thing befall them as the consequence of their own deeds1 lo6 they are in despair6 ,s3 ,and when ,we make people taste of mercy they rejoice in it1 and if an evil befall them for what their hands have already wrought1 lo6 they are in despair4 #jcj4jcg ,y3 ,see they not that ,allah enlarges the provision and restricts it1 to whomsoever ,he pleases8 ,verily in that are ,signs for those who believe4 ,p3 ,see they not that ,allah enlargeth the provision for whom ,he will1 and straiteneth 7it for whom ,he will74 ,lo6 herein indeed are portents for folk who believe4 ,s3 ,do they not see that ,allah makes ample provision for whom ,he pleases1 or straitens8 ,most surely there are signs in this for a people who believe4 #jcj4jch ,y3 ,so give what is due to kindred1 the needy1 and the wayfarer4 ,that is best for those who seek the ,countenance1 of ,allah1 and it is they who will prosper4 ,p3 ,so give to the kinsman his due1 and to the needy1 and to the wayfarer4 ,that is best for those who seek ,allah's ,countenance4 ,and such are they who are successful4 ,s3 ,then give to the near of kin his due1 and to the needy and the wayfarer2 this is best for those who desire ,allah's pleasure1 and these it is who are successful4 #jcj4jci ,y3 ,that which ye lay out for increase through the property of 7other7 people1 will have no increase with ,allah3 but that which ye lay out for charity1 seeking the ,countenance of ,allah1 7will increase73 it is these who will get a recompense multiplied4 ,p3 ,that which ye give in usury in order that it may increase on 7other7 people's property hath no increase with ,allah2 but that which ye give in charity1 seeking ,allah's ,countenance1 hath increase manifold4 ,s3 ,and whatever you lay out as usury1 so that it may increase in the property of men1 it shall not increase with ,allah2 and whatever you give in charity1 desiring ,allah's pleasure-- it is these 7persons7 that shall get manifold4 #jcj4jdj ,y3 ,it is ,allah ,who has created you3 further1 ,he has provided for your sustenance2 then ,he will cause you to die2 and again ,he will give you life4 ,are there any of your 7false7 ,partners who can do any single one of these things8 ,glory to ,him6 and high is ,he above the partners they attribute 7to him76 ,p3 ,allah is ,he ,who created you and then sustained you1 then causeth you to die1 then giveth life to you again4 ,is there any of your 7so-called7 partners 7of ,allah7 that doeth aught of that8 ,praised and ,exalted be ,he above what they associate 7with ,him76 ,s3 ,allah is ,he ,who created you1 then gave you sustenance1 then ,he causes you to die1 then brings you to life4 ,is there any of your associate-gods who does aught of it8 ,glory be to ,him1 and exalted be ,he above what they associate 7with ,him74 #jcj4jda ,y3 ,mischief has appeared on land and sea because of 7the meed7 that the hands of men have earned1 that 7,allah7 may give them a taste of some of their deeds3 in order that they may turn back 7from ,evil74 ,p3 ,corruption doth appear on land and sea because of 7the evil7 which men's hands have done1 that ,he may make them taste a part of that which they have done1 in order that they may return4 ,s3 ,corruption has appeared in the land and the sea on account of what the hands of men have wrought1 that ,he may make them taste a part of that which they have done1 so that they may return4 #jcj4jdb ,y3 ,say3 ,travel through the earth and see what was the end of those before 7you73 ,most of them worshipped others besides ,allah4 ,p3 ,say 7,o ,muhammad1 to the disbelievers73 ,travel in the land1 and see the nature of the consequence for those who were before you6 ,most of them were idolaters4 ,s3 ,say3 ,travel in the land1 then see how was the end of those before2 most of them were polytheists4 #jcj4jdc ,y3 ,but set thou thy face to the right ,religion before there come from ,allah the ,day which there is no chance of averting3 on that ,day shall men be divided 7in two74 ,p3 ,so set thy purpose resolutely for the right religion1 before the inevitable day cometh from ,allah4 ,on that day mankind will be sundered- ,s3 ,then turn thy face straight to the right religion before there come from ,allah the day which cannot be averted2 on that day they shall become separated4 #jcj4jdd ,y3 ,those who reject ,faith will suffer from that rejection3 and those who work righteousness will spread their couch 7of repose7 for themselves 7in heaven73 ,p3 ,whoso disbelieveth must 7then7 bear the consequences of his disbelief1 while those who do right make provision for themselves - ,s3 ,whoever disbelieves1 he shall be responsible for his disbelief1 and whoever does good1 they prepare 7good7 for their own souls1 #jcj4jde ,y3 ,that ,he may reward those who believe and work righteous deeds1 out of his ,bounty4 ,for ,he loves not those who reject ,faith4 ,p3 ,that ,he may reward out of ,his bounty those who believe and do good works4 ,lo6 ,he loveth not the disbelievers 7in ,his guidance74 ,s3 ,that ,he may reward those who believe and do good out of ,his grace2 surely ,he does not love the unbelievers4 #jcj4jdf ,y3 ,among ,his ,signs is this1 that ,he sends the ,winds1 as heralds of ,glad ,tidings1 giving you a taste of ,his 7,grace and7 ,mercy1- that the ships may sail 7majestically7 by ,his ,command and that ye may seek of ,his ,bounty3 in order that ye may be grateful4 ,p3 ,and of ,his signs is this3 ,he sendeth herald winds to make you taste ,his mercy1 and that the ships may sail at ,his command1 and that ye may seek his favour1 and that haply ye may be thankful4 ,s3 ,and one of ,his signs is that ,he sends forth the winds bearing good news1 and that ,he may make your taste of ,his mercy1 and that the ships may run by ,his command1 and that you may seek of ,his grace1 and that you may be grateful4 #jcj4jdg ,y3 ,we did indeed send1 before thee1 messengers to their 7respective7 peoples1 and they came to them with ,clear ,signs3 then1 to those who transgressed1 ,we meted out ,retribution3 and it was due from ,us to aid those who believed4 ,p3 ,verily ,we sent before thee 7,muhammad7 messengers to their own folk4 ,then we took vengeance upon those who were guilty 7in regard to them74 ,to help believers is ever incumbent upon ,us4 ,s3 ,and certainly ,we sent before you messengers to their people1 so they came to them with clear arguments1 then ,we gave the punishment to those who were guilty2 and helping the believers is ever incumbent on ,us4 #jcj4jdh ,y3 ,it is ,allah ,who sends the ,winds1 and they raise the ,clouds3 then does ,he spread them in the sky as ,he wills1 and break them into fragments1 until thou seest rain-drops issue from the midst thereof3 then when ,he has made them reach such of his servants as ,he wills behold1 they do rejoice6- ,p3 ,allah is ,he ,who sendeth the winds so that they raise clouds1 and spreadeth them along the sky as pleaseth ,him1 and causeth them to break and thou seest the rain downpouring from within them4 ,and when ,he maketh it to fall on whom ,he will of ,his bondmen1 lo6 they rejoice2 ,s3 ,allah is he ,who sends forth the winds so they raise a cloud1 then ,he spreads it forth in the sky as ,he pleases1 and ,he breaks it up so that you see the rain coming forth from inside it2 then when ,he causes it to fall upon whom ,he pleases of ,his servants1 lo6 they are joyful1 #jcj4jdi ,y3 ,even though1 before they received 7the rain7 - just before this - they were dumb with despair6 ,p3 ,though before that1 even before it was sent down upon them1 they were in despair4 ,s3 ,though they were before this1 before it was sent down upon them1 confounded in sure despair4 #jcj4jej ,y3 ,then contemplate 7,o man67 the memorials of ,allah's ,mercy6- how ,he gives life to the earth after its death3 verily the same will give life to the men who are dead3 for ,he has power over all things4 ,p3 ,look1 therefore1 at the prints of ,allah's mercy 7in creation73 how ,he quickeneth the earth after her death4 ,lo6 ,he verily is the ,quickener of the ,dead1 and ,he is ,able to do all things4 ,s3 ,look then at the signs of ,allah's mercy1 how ,he gives life to the earth after its death1 most surely ,he will raise the dead to life2 and ,he has power over all things4 #jcj4jea ,y3 ,and if ,we 7but7 send a ,wind from which they see 7their tilth7 turn yellow1- behold1 they become1 thereafter1 ,ungrateful 7,unbelievers76 ,p3 ,and if ,we sent a wind and they beheld it yellow1 they verily would still continue in their disbelief4 ,s3 ,and if ,we send a wind and they see it to be yellow1 they would after that certainly continue to disbelieve1 #jcj4jeb ,y3 ,so verily thou canst not make the dead to hear1 nor canst thou make the deaf to hear the call1 when they show their backs and turn away4 ,p3 ,for verily thou 7,muhammad7 canst not make the dead to hear1 nor canst thou make the deaf to hear the call when they have turned to flee4 ,s3 ,for surely you cannot1 make the dead to hear and you cannot make the deaf to hear the call1 when they turn back and flee4 #jcj4jec ,y3 ,nor canst thou lead back the blind from their straying3 only those wilt thou make to hear1 who believe in ,our signs and submit 7their wills in ,islam74 ,p3 ,nor canst thou guide the blind out of their error4 ,thou canst make none to hear save those who believe in ,our revelations so that they surrender 7unto ,him74 ,s3 ,nor can you lead away the blind out of their error4 ,you cannot make to hear any but those who believe in ,our communications so they shall submit4 #jcj4jed ,y3 ,it is ,allah ,who created you in a state of 7helpless7 weakness1 then gave 7you7 strength after weakness1 then1 after strength1 gave 7you7 weakness and a hoary head3 ,he creates as ,he wills1 and it is ,he ,who has all knowledge and power4 ,p3 ,allah is ,he ,who shaped you out of weakness1 then appointed after weakness strength1 then1 after strength1 appointed weakness and grey hair4 ,he createth what ,he will4 ,he is the ,knower1 the ,mighty4 ,s3 ,allah is ,he ,who created you from a state of weakness then ,he gave strength after weakness1 then ordained weakness and hoary hair after strength2 ,he creates what ,he pleases1 and ,he is the ,knowing1 the ,powerful4 #jcj4jee ,y3 ,on the ,day that the ,hour 7of ,reckoning7 will be established1 the transgressors will swear that they tarried not but an hour3 thus were they used to being deluded6 ,p3 ,and on the day when the ,hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived4 ,s3 ,and at the time when the hour shall come1 the guilty shall swear 7that7 they did not tarry but an hour2 thus are they ever turned away4 #jcj4jef ,y3 ,but those endued with knowledge and faith will say3 ,indeed ye did tarry1 within ,allah's ,decree1 to the ,day of ,resurrection1 and this is the ,day of ,resurrection3 but ye - ye were not aware6 ,p3 ,but those to whom knowledge and faith are given will say3 ,the truth is1 ye have tarried1 by ,allah's decree1 until the ,day of ,resurrection4 ,this is the ,day of ,resurrection1 but ye used not to know4 ,s3 ,and those who are given knowledge and faith will say3 ,certainly you tarried according to the ordinance of ,allah till the day of resurrection1 so this is the day of resurrection1 but you did not know4 #jcj4jeg ,y3 ,so on that ,day no excuse of theirs will avail the transgressors1 nor will they be invited 7then7 to seek grace 7by repentance74 ,p3 ,in that day their excuses will not profit those who did injustice1 nor will they be allowed to make amends4 ,s3 ,but on that day their excuse shall not profit those who were unjust1 nor shall they be regarded with goodwill4 #jcj4jeh ,y3 verily ,we have propounded for men1 in this ,qur'an every kind of ,parable3 ,but if thou bring to them any ,sign1 the ,unbelievers are sure to say1 ,ye do nothing but talk vanities4 ,p3 ,verily ,we have coined for mankind in this ,qur'an all kinds of similitudes2 and indeed if thou camest unto them with a miracle1 those who disbelieve would verily exclaim3 ,ye are but tricksters6 ,s3 ,and certainly ,we have set forth for men every kind of example in this ,quran2 and if you should bring them a communication1 those who disbelieve would certainly say3 ,you are naught but false claimants4 #jcj4jei ,y3 ,thus does ,allah seal up the hearts of those who understand not4 ,p3 ,thus doth ,allah seal the hearts of those who know not4 ,s3 ,thus does ,allah set a seal on the hearts of those who do not know4 #jcj4jfj ,y3 ,so patiently persevere3 for verily the promise of ,allah is true3 nor let those shake thy firmness1 who have 7themselves7 no certainty of faith4 ,p3 ,so have patience 7,o ,muhammad76 ,allah's promise is the very truth1 and let not those who have no certainty make thee impatient4 ,s3 ,therefore be patient2 surely the promise of ,allah is true and let not those who have no certainty hold you in light estimation4 ---------------------------------------- ----------------------------- ,chapter #ca3 ,,luqman 7,,luqman7 ,total ,verses3 #cd ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jca4jja ,y3 ,a4 ,l4 ,m4 ,p3 ,alif4 ,lam4 ,mim4 ,s3 ,alif ,lam ,mim4 #jca4jjb ,y3 ,these are ,verses of the ,wise ,book1- ,p3 ,these are revelations of the wise ,scripture1 ,s3 ,these are verses of the ,book of ,wisdom #jca4jjc ,y3 ,a ,guide and a ,mercy to the ,doers of ,good1- ,p3 ,a guidance and a mercy for the good1 ,s3 ,a guidance and a mercy for the doers of goodness1 #jca4jjd ,y3 ,those who establish regular ,prayer1 and give regular ,charity1 and have 7in their hearts7 the assurance of the ,hereafter4 ,p3 ,those who establish worship and pay the poor-due and have sure faith in the ,hereafter4 ,s3 ,those who keep up prayer and pay the poor-rate and they are certain of the hereafter4 #jca4jje ,y3 ,these are on 7true7 guidance from their ,lord3 and these are the ones who will prosper4 ,p3 ,such have guidance from their ,lord4 ,such are the successful4 ,s3 ,these are on a guidance from their ,lord1 and these are they who are successful3 #jca4jjf ,y3 ,but there are1 among men1 those who purchase idle tales1 without knowledge 7or meaning71 to mislead 7men7 from the ,path of ,allah and throw ridicule 7on the ,path73 for such there will be a ,humiliating ,penalty4 ,p3 ,and of mankind is he who payeth for mere pastime of discourse1 that he may mislead from ,allah's way without knowledge1 and maketh it the butt of mockery4 ,for such there is a shameful doom4 ,s3 ,and of men is he who takes instead frivolous discourse to lead astray from ,allah's path without knowledge1 and to take it for a mockery2 these shall have an abasing chastisement4 #jca4jjg ,y3 ,when ,our ,signs are rehearsed to such a one1 he turns away in arrogance1 as if he heard them not1 as if there were deafness in both his ears3 announce to him a grievous ,penalty4 ,p3 ,and when ,our revelations are recited unto him he turneth away in pride as if he heard them not1 as if there were a deafness in his ears4 ,so give him tidings of a painful doom4 ,s3 ,and when ,our communications are recited to him1 he turns back proudly1 as if he had not heard them1 as though in his ears were a heaviness1 therefore announce to him a painful chastisement4 #jca4jjh ,y3 ,for those who believe and work righteous deeds1 there will be ,gardens of ,bliss1- ,p3 ,lo6 those who believe and do good works1 for them are the gardens of delight1 ,s3 7,as for7 those who believe and do good1 they shall surely have gardens of bliss1 #jca4jji ,y3 ,to dwell therein4 ,the promise of ,allah is true3 and ,he is ,exalted in ,power1 ,wise4 ,p3 ,wherein they will abide4 ,it is a promise of ,allah in truth4 ,he is the ,mighty1 the ,wise4 ,s3 ,abiding in them2 the promise of ,allah2 7a7 true 7promise71 and ,he is the ,mighty1 the ,wise4 #jca4jaj ,y3 ,he created the heavens without any pillars that ye can see2 ,he set on the earth mountains standing firm1 lest it should shake with you2 and ,he scattered through it beasts of all kinds4 ,we send down rain from the sky1 and produce on the earth every kind of noble creature1 in pairs4 ,p3 ,he hath created the heavens without supports that ye can see1 and hath cast into the earth firm hills1 so that it quake not with you2 and ,he hath dispersed therein all kinds of beasts4 ,and ,we send down water from the sky and ,we cause 7plants7 of every goodly kind to grow therein4 ,s3 ,he created the heavens without pillars as you see them1 and put mountains upon the earth lest it might convulse with you1 and ,he spread in it animals of every kind2 and ,we sent down water from the cloud1 then caused to grow therein 7vegetation7 of every noble kind4 #jca4jaa ,y3 ,such is the ,creation of ,allah3 now show ,me what is there that others besides ,him have created3 nay1 but the ,transgressors are in manifest error4 ,p3 ,this is the ,creation of ,allah4 ,now show me that which those 7ye worship7 beside ,him have created4 ,nay1 but the wrong-doers are in error manifest6 ,s3 ,this is ,allah's creation1 but show ,me what those besides ,him have created4 ,nay1 the unjust are in manifest error4 #jca4jab ,y3 ,we bestowed 7in the past7 ,wisdom on ,luqman3 ,show 7thy7 gratitude to ,allah4 ,any who is 7so7 grateful does so to the profit of his own soul3 but if any is ungrateful1 verily ,allah is free of all wants1 ,worthy of all praise4 ,p3 ,and verily ,we gave ,luqman wisdom1 saying3 ,give thanks unto ,allah2 and whosoever giveth thanks1 he giveth thanks for 7the good of7 his soul4 ,and whosoever refuseth - ,lo6 ,allah is ,absolute1 ,owner of ,praise4 ,s3 ,and certainly ,we gave wisdom to ,luqman1 saying3 ,be grateful to ,allah4 ,and whoever is grateful1 he is only grateful for his own soul2 and whoever is ungrateful1 then surely ,allah is ,self-sufficient1 ,praised4 #jca4jac ,y3 ,behold1 ,luqman said to his son by way of instruction3 ,o my son6 join not in worship 7others7 with ,allah3 for false worship is indeed the highest wrong-doing4 ,p3 ,and 7remember7 when ,luqman said unto his son1 when he was exhorting him3 ,o my dear son6 ,ascribe no partners unto ,allah4 ,lo6 to ascribe partners 7unto ,him7 is a tremendous wrong - ,s3 ,and when ,luqman said to his son while he admonished him3 ,o my son6 do not associate aught with ,allah2 most surely polytheism is a grievous iniquity- #jca4jad ,y3 ,and ,we have enjoined on man 7to be good7 to his parents3 in travail upon travail did his mother bear him1 and in years twain was his weaning3 7hear the command71 ,show gratitude to ,me and to thy parents3 to ,me is 7thy final7 ,goal4 ,p3 ,and ,we have enjoined upon man concerning his partners - ,his mother beareth him in weakness upon weakness1 and his weaning is in two years - ,give thanks unto ,me and unto thy parents4 ,unto ,me is the journeying4 ,s3 ,and ,we have enjoined man in respect of his parents-- his mother bears him with faintings upon faintings and his weaning takes two years-- saying3 ,be grateful to ,me and to both your parents2 to ,me is the eventual coming4 #jca4jae ,y3 ,but if they strive to make thee join in worship with ,me things of which thou hast no knowledge1 obey them not2 yet bear them company in this life with justice 7and consideration71 and follow the way of those who turn to me 7in love73 in the end the return of you all is to ,me1 and ,i will tell you the truth 7and meaning7 of all that ye did4 ,p3 ,but if they strive with thee to make thee ascribe unto ,me as partner that of which thou hast no knowledge1 then obey them not4 ,consort with them in the world kindly1 and follow the path of him who repenteth unto ,me4 ,then unto ,me will be your return1 and ,i shall tell you what ye used to do - ,s3 ,and if they contend with you that you should associate with ,me what you have no knowledge of1 do not obey them1 and keep company with them in this world kindly1 and follow the way of him who turns to ,me1 then to ,me is your return1 then will ,i inform you of what you did-- #jca4jaf ,y3 ,o my son6 7said ,luqman71 ,if there be 7but7 the weight of a mustard-seed and it were 7hidden7 in a rock1 or 7anywhere7 in the heavens or on earth1 ,allah will bring it forth3 for ,allah understands the finest mysteries1 7and7 is well-acquainted 7with them74 ,p3 ,o my dear son6 ,lo6 though it be but the weight of a grain of mustard-seed1 and though it be in a rock1 or in the heavens1 or in the earth1 ,allah will bring it forth4 ,lo6 ,allah is ,subtile1 ,aware4 ,s3 ,o my son6 surely if it is the very weight of the grain of a mustard-seed1 even though it is in 7the heart of7 rock1 or 7high above7 in the heaven or 7deep down7 in the earth1 ,allah will bring it 7to light72 surely ,allah is ,knower of subtleties1 ,aware2 #jca4jag ,y3 ,o my son6 establish regular prayer1 enjoin what is just1 and forbid what is wrong3 and bear with patient constancy whatever betide thee2 for this is firmness 7of purpose7 in 7the conduct of7 affairs4 ,p3 ,o my dear son6 ,establish worship and enjoin kindness and forbid iniquity1 and persevere whatever may befall thee4 ,lo6 that is of the steadfast heart of things4 ,s3 ,o my son6 keep up prayer and enjoin the good and forbid the evil1 and bear patiently that which befalls you2 surely these acts require courage2 #jca4jah ,y3 ,and swell not thy cheek 7for pride7 at men1 nor walk in insolence through the earth2 for ,allah loveth not any arrogant boaster4 ,p3 ,turn not thy cheek in scorn toward folk1 nor walk with pertness in the land4 ,lo6 ,allah loveth not each braggart boaster4 ,s3 ,and do not turn your face away from people in contempt1 nor go about in the land exulting overmuch2 surely ,allah does not love any self-conceited boaster2 #jca4jai ,y3 ,and be moderate in thy pace1 and lower thy voice2 for the harshest of sounds without doubt is the braying of the ass4 ,p3 ,be modest in thy bearing and subdue thy voice4 ,lo6 the harshest of all voices is the voice of the ass4 ,s3 ,and pursue the right course in your going about and lower your voice2 surely the most hateful of voices is braying of the asses4 #jca4jbj ,y3 ,do ye not see that ,allah has subjected to your 7use7 all things in the heavens and on earth1 and has made his bounties flow to you in exceeding measure1 7both7 seen and unseen8 ,yet there are among men those who dispute about ,allah1 without knowledge and without guidance1 and without a ,book to enlighten them6 ,p3 ,see ye not how ,allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with ,his favours both without and within8 ,yet of mankind is he who disputeth concerning ,allah1 without knowledge or guidance or a scripture giving light4 ,s3 ,do you not see that ,allah has made what is in the heavens and what is in the earth subservient to you1 and made complete to you ,his favors outwardly and inwardly8 ,and among men is he who disputes in respect of ,allah though having no knowledge nor guidance1 nor a book giving light4 #jca4jba ,y3 ,when they are told to follow the 7,revelation7 that ,allah has sent down1 they say3 ,nay1 we shall follow the ways that we found our fathers 7following74 ,what6 even if it is ,satan beckoning them to the ,penalty of the 7,blazing7 ,fire8 ,p3 ,and if it be said unto them3 ,follow that which ,allah hath revealed1 they say3 ,nay1 but we follow that wherein we found our fathers4 ,what6 ,even though the devil were inviting them unto the doom of flame8 ,s3 ,and when it is said to them3 ,follow what ,allah has revealed1 they say3 ,nay1 we follow that on which we found our fathers4 ,what6 though the ,shaitan calls them to the chastisement of the burning fire6 #jca4jbb ,y3 ,whoever submits his whole self to ,allah1 and is a doer of good1 has grasped indeed the most trustworthy hand-hold3 and with ,allah rests the ,end and ,decision of 7all7 affairs4 ,p3 ,whosoever surrendereth his purpose to ,allah while doing good1 he verily hath grasped the firm hand-hold4 ,unto ,allah belongeth the sequel of all things4 ,s3 ,and whoever submits himself wholly to ,allah and he is the doer of good 7to others71 he indeed has taken hold of the firmest thing upon which one can lay hold2 and ,allah's is the end of affairs4 #jca4jbc ,y3 ,but if any reject ,faith1 let not his rejection grieve thee3 to ,us is their return1 and ,we shall tell them the truth of their deeds3 for ,allah knows well all that is in 7men's7 hearts4 ,p3 ,and whosoever disbelieveth1 let not his disbelief afflict thee 7,o ,muhammad74 ,unto ,us is their return1 and ,we shall tell them what they did4 ,lo6 ,allah is ,aware of what is in the breasts 7of men74 ,s3 ,and whoever disbelieves1 let not his disbelief grieve you2 to ,us is their return1 then will ,we inform them of what they did surely ,allah is the ,knower of what is in the breasts4 #jca4jbd ,y3 ,we grant them their pleasure for a little while3 in the end shall ,we drive them to a chastisement unrelenting4 ,p3 ,we give them comfort for a little1 and then ,we drive them to a heavy doom4 ,s3 ,we give them to enjoy a little1 then will ,we drive them to a severe chastisement4 #jca4jbe ,y3 ,if thou ask them1 who it is that created the heavens and the earth4 ,they will certainly say1 ,allah4 ,say3 ,praise be to ,allah6 ,but most of them understand not4 ,p3 ,if thou shouldst ask them3 ,who created the heavens and the earth8 they would answer3 ,allah4 ,say3 ,praise be to ,allah6 ,but most of them know not4 ,s3 ,and if you ask them who created the heavens and the earth1 they will certainly say3 ,allah4 ,say3 7,all7 praise is due to ,allah2 nay6 most of them do not know4 #jca4jbf ,y3 ,to ,allah belong all things in heaven and earth3 verily ,allah is ,he 7that is7 free of all wants1 worthy of all praise4 ,p3 ,unto ,allah belongeth whatsoever is in the heavens and the earth4 ,lo6 ,allah1 ,he is the ,absolute1 the ,owner of ,praise4 ,s3 ,what is in the heavens and the earth is ,allah's2 surely ,allah is the ,self-sufficient1 the ,praised4 #jca4jbg ,y3 ,and if all the trees on earth were pens and the ocean 7were ink71 with seven oceans behind it to add to its 7supply71 yet would not the words of ,allah be exhausted 7in the writing73 for ,allah is ,exalted in ,power1 full of ,wisdom4 ,p3 ,and if all the trees in the earth were pens1 and the sea1 with seven more seas to help it1 7were ink71 the words of ,allah could not be exhausted4 ,lo6 ,allah is ,mighty1 ,wise4 ,s3 ,and were every tree that is in the earth 7made into7 pens and the sea 7to supply it with ink71 with seven more seas to increase it1 the words of ,allah would not come to an end2 surely ,allah is ,mighty1 ,wise4 #jca4jbh ,y3 ,and your creation or your resurrection is in no wise but as an individual soul3 for ,allah is ,he ,who hears and sees 7all things74 ,p3 ,your creation and your raising 7from the dead7 are only as 7the creation and the raising of7 a single soul4 ,lo6 ,allah is ,hearer1 ,knower4 ,s3 ,neither your creation nor your raising is anything but as a single soul2 surely ,allah is ,hearing1 ,seeing4 #jca4jbi ,y3 ,seest thou not that ,allah merges ,night into ,day and he merges ,day into ,night2 that ,he has subjected the sun1 and the moon 7to his ,law71 each running its course for a term appointed2 and that ,allah is well-acquainted with all that ye do8 ,p3 ,hast thou not seen how ,allah causeth the night to pass into the day and causeth the day to pass into the night1 and hath subdued the sun and the moon 7to do their work71 each running unto an appointed term2 and that ,allah is ,informed of what ye do8 ,s3 ,do you not see that ,allah makes the night to enter into the day1 and ,he makes the day to enter into the night1 and ,he has made the sun and the moon subservient 7to you72 each pursues its course till an appointed time2 and that ,allah is ,aware of what you do8 #jca4jcj ,y3 ,that is because ,allah is the 7only7 ,reality1 and because whatever else they invoke besides ,him is ,falsehood2 and because ,allah1- ,he is the ,most ,high1 ,most ,great4 ,p3 ,that 7is so7 because ,allah1 ,he is the ,true1 and that which they invoke beside ,him is the ,false1 and because ,allah1 ,he is the ,sublime1 the ,great4 ,s3 ,this is because ,allah is the ,truth1 and that which they call upon besides ,him is the falsehood1 and that ,allah is the ,high1 the ,great4 #jca4jca ,y3 ,seest thou not that the ships sail through the ocean by the ,grace of ,allah8- that ,he may show you of ,his ,signs8 ,verily in this are ,signs for all who constantly persevere and give thanks4 ,p3 ,hast thou not seen how the ships glide on the sea by ,allah's grace1 that ,he may show you of ,his wonders8 ,lo6 therein indeed are portents for every steadfast1 grateful 7heart74 ,s3 ,do you not see that the ships run on in the sea by ,allah's favor that ,he may show you of ,his signs8 ,most surely there are signs in this for every patient endurer1 grateful one4 #jca4jcb ,y3 ,when a wave covers them like the canopy 7of clouds71 they call to ,allah1 offering ,him sincere devotion4 ,but when ,he has delivered them safely to land1 there are among them those that halt between 7right and wrong74 ,but none reject ,our ,signs except only a perfidious ungrateful 7wretch76 ,p3 ,and if a wave enshroudeth them like awnings1 they cry unto ,allah1 making their faith pure for ,him only4 ,but when ,he bringeth them safe to land1 some of them compromise4 ,none denieth ,our signs save every traitor ingrate4 ,s3 ,and when a wave like mountains covers them they call upon ,allah1 being sincere to ,him in obedience1 but when ,he brings them safe to the land1 some of them follow the middle course2 and none denies ,our signs but every perfidious1 ungrateful one4 #jca4jcc ,y3 ,o mankind6 do your duty to your ,lord1 and fear 7the coming of7 a ,day when no father can avail aught for his son1 nor a son avail aught for his father4 ,verily1 the promise of ,allah is true3 let not then this present life deceive you1 nor let the chief ,deceiver deceive you about ,allah4 ,p3 ,o mankind6 ,keep your duty to your ,lord and fear a ,day when the parent will not be able to avail the child in aught1 nor the child to avail the parent4 ,lo6 ,allah's promise is the very truth4 ,let not the life of the world beguile you1 nor let the deceiver beguile you1 in regard to ,allah4 ,s3 ,o people6 guard against 7the punishment of7 your ,lord and dread the day when a father shall not make any satisfaction for his son1 nor shall the child be the maker of any satisfaction for his father2 surely the promise of ,allah is true1 therefore let not this world's life deceive you1 nor let the arch-deceiver deceive you in respect of ,allah4 #jca4jcd ,y3 ,verily the knowledge of the ,hour is with ,allah 7alone74 ,it is ,he ,who sends down rain1 and ,he ,who knows what is in the wombs4 ,nor does any one know what it is that he will earn on the morrow3 ,nor does any one know in what land he is to die4 ,verily with ,allah is full knowledge and ,he is acquainted 7with all things74 ,p3 ,lo6 ,allah6 ,with ,him is knowledge of the ,hour4 ,he sendeth down the rain1 and knoweth that which is in the wombs4 ,no soul knoweth what it will earn to-morrow1 and no soul knoweth in what land it will die4 ,lo6 ,allah is ,knower1 ,aware4 ,s3 ,surely ,allah is ,he with ,whom is the knowledge of the hour1 and ,he sends down the rain and ,he knows what is in the wombs2 and no one knows what he shall earn on the morrow2 and no one knows in what land he shall die2 surely ,allah is ,knowing1 ,aware4 ---------------------------------------- ----------------------------- ,chapter #cb3 ,,as-,,sajda 7,,the ,,prostration1 ,,worship1 ,,adoration7 ,total ,verses3 #cj ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jcb4jja ,y3 ,a4 ,l4 ,m4 ,p3 ,alif4 ,lam4 ,mim ,s3 ,alif ,lam ,mim4 #jcb4jjb ,y3 7,this is7 the ,revelation of the ,book in which there is no doubt1- from the ,lord of the ,worlds4 ,p3 ,the revelation of the ,scripture whereof there is no doubt is from the ,lord of the ,worlds4 ,s3 ,the revelation of the ,book1 there is no doubt in it1 is from the ,lord of the worlds4 #jcb4jjc ,y3 ,or do they say1 ,he has forged it8 ,nay1 it is the ,truth from thy ,lord1 that thou mayest admonish a people to whom no warner has come before thee3 in order that they may receive guidance4 ,p3 ,or say they3 ,he hath invented it8 ,nay1 but it is the ,truth from thy ,lord1 that thou mayst warn a folk to whom no warner came before thee1 that haply they may walk aright4 ,s3 ,or do they say3 ,he has forged it8 ,nay6 it is the truth from your ,lord that you may warn a people to whom no warner has come before you1 that they may follow the right direction4 #jcb4jjd ,y3 ,it is ,allah ,who has created the heavens and the earth1 and all between them1 in six ,days1 and is firmly established on the ,throne 7of ,authority73 ye have none1 besides ,him1 to protect or intercede 7for you73 will ye not then receive admonition8 ,p3 ,allah it is ,who created the heavens and the earth1 and that which is between them1 in six ,days4 ,then ,he mounted the ,throne4 ,ye have not1 beside ,him1 a protecting friend or mediator4 ,will ye not then remember8 ,s3 ,allah is ,he ,who created the heavens and the earth and what is between them in six periods1 and ,he mounted the throne 7of authority72 you have not besides ,him any guardian or any intercessor1 will you not then mind8 #jcb4jje ,y3 ,he rules 7all7 affairs from the heavens to the earth3 in the end will 7all affairs7 go up to ,him1 on a ,day1 the space whereof will be 7as7 a thousand years of your reckoning4 ,p3 ,he directeth the ordinance from the heaven unto the earth2 then it ascendeth unto ,him in a ,day1 whereof the measure is a thousand years of that ye reckon4 ,s3 ,he regulates the affair from the heaven to the earth2 then shall it ascend to ,him in a day the measure of which is a thousand years of what you count4 #jcb4jjf ,y3 ,such is ,he1 the ,knower of all things1 hidden and open1 the ,exalted 7in power71 the ,merciful2- ,p3 ,such is the ,knower of the ,invisible and the ,visible1 the ,mighty1 the ,merciful1 ,s3 ,this is the ,knower of the unseen and the seen1 the ,mighty the ,merciful1 #jcb4jjg ,y3 ,he ,who has made everything which ,he has created most good3 ,he began the creation of man with 7nothing more than7 clay1 ,p3 ,who made all things good which ,he created1 and ,he began the creation of man from clay2 ,s3 ,who made good everything that ,he has created1 and ,he began the creation of man from dust4 #jcb4jjh ,y3 ,and made his progeny from a quintessence of the nature of a fluid despised3 ,p3 ,then ,he made his seed from a draught of despised fluid2 ,s3 ,then ,he made his progeny of an extract1 of water held in light estimation4 #jcb4jji ,y3 ,but ,he fashioned him in due proportion1 and breathed into him something of ,his spirit4 ,and ,he gave you 7the faculties of7 hearing and sight and feeling 7and understanding73 little thanks do ye give6 ,p3 ,then ,he fashioned him and breathed into him of ,his ,spirit2 and appointed for you hearing and sight and hearts4 ,small thanks give ye6 ,s3 ,then ,he made him complete and breathed into him of ,his spirit1 and made for you the ears and the eyes and the hearts2 little is it that you give thanks4 #jcb4jaj ,y3 ,and they say3 ,what6 when we lie1 hidden and lost1 in the earth1 shall we indeed be in a ,creation renewed8 ,nay1 they deny the ,meeting with their ,lord4 ,p3 ,and they say3 ,when we are lost in the earth1 how can we then be re-created8 ,nay but they are disbelievers in the meeting with their ,lord4 ,s3 ,and they say3 ,what6 when we have become lost in the earth1 shall we then certainly be in a new creation8 ,nay6 they are disbelievers in the meeting of their ,lord4 #jcb4jaa ,y3 ,say3 ,the ,angel of ,death1 put in charge of you1 will 7duly7 take your souls3 then shall ye be brought back to your ,lord4 ,p3 ,say3 ,the angel of death1 who hath charge concerning you1 will gather you1 and afterward unto your ,lord ye will be returned4 ,s3 ,say3 ,the angel of death who is given charge of you shall cause you to die1 then to your ,lord you shall be brought back4 #jcb4jab ,y3 ,if only thou couldst see when the guilty ones will bend low their heads before their ,lord1 7saying37 ,our ,lord6 ,we have seen and we have heard3 ,now then send us back 7to the world73 we will work righteousness3 for we do indeed 7now7 believe4 ,p3 ,couldst thou but see when the guilty hang their heads before their ,lord1 7and say73 ,our ,lord6 ,we have now seen and heard1 so send us back2 we will do right1 now we are sure4 ,s3 ,and could you but see when the guilty shall hang down their heads before their ,lord3 ,our ,lord6 we have seen and we have heard1 therefore send us back1 we will do good2 surely 7now7 we are certain4 #jcb4jac ,y3 ,if ,we had so willed1 ,we could certainly have brought every soul its true guidance3 but the ,word from ,me will come true1 ,i will fill ,hell with jinns and men all together4 ,p3 ,and if ,we had so willed1 ,we could have given every soul its guidance1 but the word from ,me concerning evildoers took effect3 that ,i will fill hell with the jinn and mankind together4 ,s3 ,and if ,we had pleased ,we would certainly have given to every soul its guidance1 but the word 7which had gone forth7 from ,me was just3 ,i will certainly fill hell with the jinn and men together4 #jcb4jad ,y3 ,taste ye then - for ye forgot the ,meeting of this ,day of yours1 and ,we too will forget you - taste ye the ,penalty of ,eternity for your 7evil7 deeds6 ,p3 ,so taste 7the evil of your deeds74 ,forasmuch as ye forgot the meeting of this your day1 lo6 ,we forget you4 ,taste the doom of immortality because of what ye used to do4 ,s3 ,so taste1 because you neglected the meeting of this day of yours2 surely ,we forsake you2 and taste the abiding chastisement for what you did4 #jcb4jae ,y3 ,only those believe in ,our ,signs1 who1 when they are recited to them1 fall down in prostration1 and celebrate the praises of their ,lord1 nor are they 7ever7 puffed up with pride4 ,p3 ,only those believe in ,our revelations who1 when they are reminded of them1 fall down prostrate and hymn the praise of their ,lord1 and they are not scornful1 ,s3 ,only they believe in ,our communications who1 when they are reminded of them1 fall down in prostration and celebrate the praise of their ,lord1 and they are not proud4 #jcb4jaf ,y3 ,their limbs do forsake their beds of sleep1 the while they call on their ,lord1 in ,fear and ,hope3 and they spend 7in charity7 out of the sustenance which ,we have bestowed on them4 ,p3 ,who forsake their beds to cry unto their ,lord in fear and hope1 and spend of that ,we have bestowed on them4 ,s3 ,their sides draw away from 7their7 beds1 they call upon their ,lord in fear and in hope1 and they spend 7benevolently7 out of what ,we have given them4 #jcb4jag ,y3 ,now no person knows what delights of the eye are kept hidden 7in reserve7 for them - as a reward for their 7good7 deeds4 ,p3 ,no soul knoweth what is kept hid for them of joy1 as a reward for what they used to do4 ,s3 ,so no soul knows what is hidden for them of that which will refresh the eyes2 a reward for what they did4 #jcb4jah ,y3 ,is then the man who believes no better than the man who is rebellious and wicked8 ,not equal are they4 ,p3 ,is he who is a believer like unto him who is an evil-liver8 ,they are not alike4 ,s3 ,is he then who is a believer like him who is a transgressor8 ,they are not equal4 #jcb4jai ,y3 ,for those who believe and do righteous deeds are ,gardens as hospitable homes1 for their 7good7 deeds4 ,p3 ,but as for those who believe and do good works1 for them are the ,gardens of ,retreat - a welcome 7in reward7 for what they used to do4 ,s3 ,as for those who believe and do good1 the gardens are their abiding-place2 an entertainment for what they did4 #jcb4jbj ,y3 ,as to those who are rebellious and wicked1 their abode will be the ,fire3 every time they wish to get away therefrom1 they will be forced thereinto1 and it will be said to them3 ,taste ye the ,penalty of the ,fire1 the which ye were wont to reject as false4 ,p3 ,and as for those who do evil1 their retreat is the ,fire4 ,whenever they desire to issue forth from thence1 they are brought back thither4 ,unto them it is said3 ,taste the torment of the ,fire which ye used to deny4 ,s3 ,and as for those who transgress1 their abode is the fire2 whenever they desire to go forth from it they shall be brought back into it1 and it will be said to them3 ,taste the chastisement of the fire which you called a lie4 #jcb4jba ,y3 ,and indeed ,we will make them taste of the ,penalty of this 7life7 prior to the supreme ,penalty1 in order that they may 7repent and7 return4 ,p3 ,and verily ,we make them taste the lower punishment before the greater1 that haply they may return4 ,s3 ,and most certainly ,we will make them taste of the nearer chastisement before the greater chastisement that haply they may turn4 #jcb4jbb ,y3 ,and who does more wrong than one to whom are recited the ,signs of his ,lord1 and who then turns away therefrom8 ,verily from those who transgress ,we shall exact 7due7 ,retribution4 ,p3 ,and who doth greater wrong than he who is reminded of the revelations of his ,lord1 then turneth from them4 ,lo6 ,we shall requite the guilty4 ,s3 ,and who is more unjust than he who is reminded of the communications of his ,lord1 then he turns away from them8 ,surely ,we will give punishment to the guilty4 #jcb4jbc ,y3 ,we did indeed aforetime give the ,book to ,moses3 be not then in doubt of its reaching 7thee73 and ,we made it a guide to the ,children of ,israel4 ,p3 ,we verily gave ,moses the ,scripture2 so be not ye in doubt of his receiving it2 and ,we appointed it a guidance for the ,children of ,israel4 ,s3 ,and certainly ,we gave the ,book to ,musa1 so be not in doubt concerning the receiving of it1 and ,we made it a guide for the children of ,israel4 #jcb4jbd ,y3 ,and ,we appointed1 from among them1 leaders1 giving guidance under ,our command1 so long as they persevered with patience and continued to have faith in ,our ,signs4 ,p3 ,and when they became steadfast and believed firmly in ,our revelations1 ,we appointed from among them leaders who guided by ,our command4 ,s3 ,and ,we made of them ,imams to guide by ,our command when they were patient1 and they were certain of ,our communications4 #jcb4jbe ,y3 ,verily thy ,lord will judge between them on the ,day of ,judgment1 in the matters wherein they differ 7among themselves7 ,p3 ,lo6 thy ,lord will judge between them on the ,day of ,resurrection concerning that wherein they used to differ4 ,s3 ,surely your ,lord will judge between them on the day of resurrection concerning that wherein they differ4 #jcb4jbf ,y3 ,does it not teach them a lesson1 how many generations ,we destroyed before them1 in whose dwellings they 7now7 go to and fro8 ,verily in that are ,signs3 ,do they not then listen8 ,p3 ,is it not a guidance for them 7to observe7 how many generations ,we destroyed before them1 amid whose dwelling places they do walk8 ,lo6 therein verily are portents6 ,will they not then heed8 ,s3 ,does it not point out to them the right way1 how many of the generations1 in whose abodes they go about1 did ,we destroy before them8 ,most surely there are signs in this2 will they not then hear8 #jcb4jbg ,y3 ,and do they not see that ,we do drive rain to parched soil 7bare of herbage71 and produce therewith crops1 providing food for their cattle and themselves8 ,have they not the vision8 ,p3 ,have they not seen how ,we lead the water to the barren land and therewith bring forth crops whereof their cattle eat1 and they themselves8 ,will they not then see8 ,s3 ,do they not see that ,we drive the water to a land having no herbage1 then ,we bring forth thereby seed-produce of which their cattle and they themselves eat2 will they not then see8 #jcb4jbh ,y3 ,they say3 ,when will this decision be1 if ye are telling the truth8 ,p3 ,and they say3 ,when cometh this victory 7of yours7 if ye are truthful8 ,s3 ,and they say3 ,when will this judgment take place1 if you are truthful8 #jcb4jbi ,y3 ,say3 ,on the ,day of ,decision1 no profit will it be to ,unbelievers if they 7then7 believe6 nor will they be granted a respite4 ,p3 ,say 7unto them73 ,on the day of the victory the faith of those who disbelieve 7and who then will believe7 will not avail them1 neither will they be reprieved4 ,s3 ,say3 ,on the ,day of ,judgment the faith of those who 7now7 disbelieve will not profit them1 nor will they be respited4 #jcb4jcj ,y3 ,so turn away from them1 and wait3 they too are waiting4 ,p3 ,so withdraw from them 7,o ,muhammad71 and await 7the event74 ,lo6 they 7also7 are awaiting 7it74 ,s3 ,therefore turn away from them and wait1 surely they too are waiting4 ---------------------------------------- ----------------------------- ,chapter #cc3 ,,al-,,ahzab 7,,the ,,clans1 ,,the ,,coalition1 ,,the ,,combined ,,forces7 ,total ,verses3 #gc ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jcc4jja ,y3 ,o ,prophet6 ,fear ,allah1 and hearken not to the ,unbelievers and the ,hypocrites3 verily ,allah is full of ,knowledge and ,wisdom4 ,p3 ,o ,prophet6 ,keep thy duty to ,allah and obey not the disbelievers and the hypocrites4 ,lo6 ,allah is ,knower1 ,wise4 ,s3 ,o ,prophet6 be careful of 7your duty to7 ,allah and do not comply with 7the wishes of7 the unbelievers and the hypocrites2 surely ,allah is ,knowing1 ,wise2 #jcc4jjb ,y3 ,but follow that which comes to thee by inspiration from thy ,lord3 for ,allah is well acquainted with 7all7 that ye do4 ,p3 ,and follow that which is inspired in thee from thy ,lord4 ,lo6 ,allah is ,aware of what ye do4 ,s3 ,and follow what is revealed to you from your ,lord2 surely ,allah is ,aware of what you do2 #jcc4jjc ,y3 ,and put thy trust in ,allah1 and enough is ,allah as a disposer of affairs4 ,p3 ,and put thy trust in ,allah1 for ,allah is sufficient as ,trustee4 ,s3 ,and rely on ,allah2 and ,allah is sufficient for a ,protector4 #jcc4jjd ,y3 ,allah has not made for any man two hearts in his 7one7 body3 nor has ,he made your wives whom ye divorce by ,zihar your mothers3 nor has ,he made your adopted sons your sons4 ,such is 7only7 your 7manner of7 speech by your mouths4 ,but ,allah tells 7you7 the ,truth1 and ,he shows the 7right7 ,way4 ,p3 ,allah hath not assigned unto any man two hearts within his body1 nor hath ,he made your wives whom ye declare 7to be your mothers7 your mothers1 nor hath ,he made those whom ye claim 7to be your sons7 your sons4 ,this is but a saying of your mouths4 ,but ,allah saith the truth and ,he showeth the way4 ,s3 ,allah has not made for any man two hearts within him2 nor has ,he made your wives whose backs you liken to the backs of your mothers as your mothers1 nor has ,he made those whom you assert to be your sons your real sons2 these are the words of your mouths2 and ,allah speaks the truth and ,he guides to the way4 #jcc4jje ,y3 ,call them by 7the names of7 their fathers3 that is juster in the sight of ,allah4 ,but if ye know not their father's 7names1 call them7 your ,brothers in faith1 or your maulas4 ,but there is no blame on you if ye make a mistake therein3 7what counts is7 the intention of your hearts3 and ,allah is ,oft-,returning1 ,most ,merciful4 ,p3 ,proclaim their real parentage4 ,that will be more equitable in the sight of ,allah4 ,and if ye know not their fathers1 then 7they are7 your brethren in the faith1 and your clients4 ,and there is no sin for you in the mistakes that ye make unintentionally1 but what your hearts purpose 7that will be a sin for you74 ,allah is ever ,forgiving1 ,merciful4 ,s3 ,assert their relationship to their fathers2 this is more equitable with ,allah2 but if you do not know their fathers1 then they are your brethren in faith and your friends2 and there is no blame on you concerning that in which you made a mistake1 but 7concerning7 that which your hearts do purposely 7blame may rest on you71 and ,allah is ,forgiving1 ,merciful4 #jcc4jjf ,y3 ,the ,prophet is closer to the ,believers than their own selves1 and his wives are their mothers4 ,blood-relations among each other have closer personal ties1 in the ,decree of ,allah4 ,than 7the ,brotherhood of7 ,believers and ,muhajirs3 nevertheless do ye what is just to your closest friends3 such is the writing in the ,decree 7of ,allah74 ,p3 ,the ,prophet is closer to the believers than their selves1 and his wives are 7as7 their mothers4 ,and the owners of kinship are closer one to another in the ordinance of ,allah than 7other7 believers and the fugitives 7who fled from ,mecca71 except that ye should do kindness to your friends4 ,this is written in the ,book 7of nature74 ,s3 ,the ,prophet has a greater claim on the faithful than they have on themselves1 and his wives are 7as7 their mothers2 and the possessors of relationship have the better claim in the ordinance of ,allah to inheritance1 one with respect to another1 than 7other7 believers1 and 7than7 those who have fled 7their homes71 except that you do some good to your friends2 this is written in the ,book4 #jcc4jjg ,y3 ,and remember ,we took from the prophets their covenant3 ,as 7,we did7 from thee3 from ,noah1 ,abraham1 ,moses1 and ,jesus the son of ,mary3 ,we took from them a solemn covenant3 ,p3 ,and when ,we exacted a covenant from the prophets1 and from thee 7,o ,muhammad7 and from ,noah and ,abraham and ,moses and ,jesus son of ,mary4 ,we took from them a solemn covenant2 ,s3 ,and when ,we made a covenant with the prophets and with you1 and with ,nuh and ,ibrahim and ,musa and ,isa1 son of ,marium1 and ,we made with them a strong covenant1 #jcc4jjh ,y3 ,that 7,allah7 may question the 7custodians7 of ,truth concerning the ,truth they 7were charged with73 ,and ,he has prepared for the ,unbelievers a grievous ,penalty4 ,p3 ,that ,he may ask the loyal of their loyalty4 ,and ,he hath prepared a painful doom for the unfaithful4 ,s3 ,that ,he may question the truthful of their truth1 and ,he has prepared for the unbelievers a painful punishment4 #jcc4jji ,y3 ,o ye who believe6 ,remember the ,grace of ,allah1 7bestowed7 on you1 when there came down on you hosts 7to overwhelm you73 ,but ,we sent against them a hurricane and forces that ye saw not3 but ,allah sees 7clearly7 all that ye do4 ,p3 ,o ye who believe6 ,remember ,allah's favour unto you when there came against you hosts1 and ,we sent against them a great wind and hosts ye could not see4 ,and ,allah is ever ,seer of what ye do4 ,s3 ,o you who believe6 call to mind the favor of ,allah to you when there came down upon you hosts1 so ,we sent against them a strong wind and hosts1 that you saw not1 and ,allah is ,seeing what you do4 #jcc4jaj ,y3 ,behold6 they came on you from above you and from below you1 and behold1 the eyes became dim and the hearts gaped up to the throats1 and ye imagined various 7vain7 thoughts about ,allah6 ,p3 ,when they came upon you from above you and from below you1 and when eyes grew wild and hearts reached to the throats1 and ye were imagining vain thoughts concerning ,allah4 ,s3 ,when they came upon you from above you and from below you1 and when the eyes turned dull1 and the hearts rose up to the throats1 and you began to think diverse thoughts of ,allah4 #jcc4jaa ,y3 ,in that situation were the ,believers tried3 they were shaken as by a tremendous shaking4 ,p3 ,there were the believers sorely tried1 and shaken with a mighty shock4 ,s3 ,there the believers were tried and they were shaken with severe shaking4 #jcc4jab ,y3 ,and behold6 ,the ,hypocrites and those in whose hearts is a disease 7even7 say3 ,allah and ,his ,messenger promised us nothing but delusion6 ,p3 ,and when the hypocrites1 and those in whose hearts is a disease1 were saying3 ,allah and ,his messenger promised us naught but delusion4 ,s3 ,and when the hypocrites and those in whose hearts was a disease began to say3 ,allah and ,his ,messenger did not promise us 7victory7 but only to deceive4 #jcc4jac ,y3 ,behold6 ,a party among them said3 ,ye men of ,yathrib6 ye cannot stand 7the attack76 therefore go back6 ,and a band of them ask for leave of the ,prophet1 saying1 ,truly our houses are bare and exposed1 though they were not exposed they intended nothing but to run away4 ,p3 ,and when a party of them said3 ,o folk of ,yathrib6 ,there is no stand 7possible7 for you1 therefor turn back4 ,and certain of them 7even7 sought permission of the ,prophet1 saying3 ,our homes lie open 7to the enemy74 ,and they lay not open4 ,they but wished to flee4 ,s3 ,and when a party of them said3 ,o people of ,yasrib6 there ,,is no place to stand for you 7here71 therefore go back2 and a party of them asked permission of the prophet1 saying4 ,surely our houses are exposed2 and they were not exposed2 they only desired to fly away4 #jcc4jad ,y3 ,and if an entry had been effected to them from the sides of the 7city71 and they had been incited to sedition1 they would certainly have brought it to pass1 with none but a brief delay6 ,p3 ,if the enemy had entered from all sides and they had been exhorted to treachery1 they would have committed it1 and would have hesitated thereupon but little4 ,s3 ,and if an entry were made upon them from the outlying parts of it1 then they were asked to wage war1 they would certainly have done it1 and they would not have stayed in it but a little while4 #jcc4jae ,y3 ,and yet they had already covenanted with ,allah not to turn their backs1 and a covenant with ,allah must 7surely7 be answered for4 ,p3 ,and verily they had already sworn unto ,allah that they would not turn their backs 7to the foe74 ,an oath to ,allah must be answered for4 ,s3 ,and certainly they had made a covenant with ,allah before1 7that7 they would not turn 7their7 backs2 and ,allah's covenant shall be inquired of4 #jcc4jaf ,y3 ,say3 ,running away will not profit you if ye are running away from death or slaughter2 and even if 7ye do escape71 no more than a brief 7respite7 will ye be allowed to enjoy6 ,p3 ,say3 ,flight will not avail you if ye flee from death or killing1 and then ye dwell in comfort but a little while4 ,s3 ,say3 ,flight shall not do you any good if you fly from death or slaughter1 and in that case you will not be allowed to enjoy yourselves but a little4 #jcc4jag ,y3 ,say3 ,who is it that can screen you from ,allah if it be ,his wish to give you punishment or to give you ,mercy8 ,nor will they find for themselves1 besides ,allah1 any protector or helper4 ,p3 ,say3 ,who is he who can preserve you from ,allah if ,he intendeth harm for you1 or intendeth mercy for you4 ,they will not find that they have any friend or helper other than ,allah4 ,s3 ,say3 ,who is it that can withhold you from ,allah if ,he intends to do you evil1 rather ,he intends to show you mercy8 ,and they will not find for themselves besides ,allah any guardian or a helper4 #jcc4jah ,y3 ,verily ,allah knows those among you who keep back 7men7 and those who say to their brethren1 ,come along to us1 but come not to the fight except for just a little while4 ,p3 ,allah already knoweth those of you who hinder1 and those who say unto their brethren3 ,come ye hither unto us6 and they come not to the stress of battle save a little1 ,s3 ,allah knows indeed those among you who hinder others and those who say to their brethren3 ,come to us2 and they come not to the fight but a little1 #jcc4jai ,y3 ,covetous over you4 ,then when fear comes1 thou wilt see them looking to thee1 their eyes revolving1 like 7those of7 one over whom hovers death3 but when the fear is past1 they will smite you with sharp tongues1 covetous of goods4 ,such men have no faith1 and so ,allah has made their deeds of none effect3 and that is easy for ,allah4 ,p3 ,being sparing of their help to you 7believers74 ,but when the fear cometh1 then thou 7,muhammad7 seest them regarding thee with rolling eyes like one who fainteth unto death4 ,then1 when the fear departeth1 they scald you with sharp tongues in their greed for wealth 7from the spoil74 ,such have not believed4 ,therefor ,allah maketh their deeds fruitless4 ,and that is easy for ,allah4 ,s3 ,being niggardly with respect to you2 but when fear comes1 you will see them looking to you1 their eyes rolling like one swooning because of death2 but when the fear is gone they smite you with sharp tongues1 being niggardly of the good things4 ,these have not believed1 therefore ,allah has made their doing naught2 and this is easy to ,allah4 #jcc4jbj ,y3 ,they think that the ,confederates have not withdrawn2 and if the ,confederates should come 7again71 they would wish they were in the deserts 7wandering7 among the ,bedouins1 and seeking news about you 7from a safe distance72 and if they were in your midst1 they would fight but little4 ,p3 ,they hold that the clans have not retired 7for good72 and if the clans should advance 7again71 they would fain be in the desert with the wandering ,arabs1 asking for the news of you2 and if they were among you1 they would not give battle1 save a little4 ,s3 ,they think the allies are not gone1 and if the allies should come 7again7 they would fain be in the deserts with the desert ,arabs asking for news about you1 and if they were among you they would not fight save a little4 #jcc4jba ,y3 ,ye have indeed in the ,messenger of ,allah a beautiful pattern 7of conduct7 for any one whose hope is in ,allah and the ,final ,day1 and who engages much in the ,praise of ,allah4 ,p3 ,verily in the messenger of ,allah ye have a good example for him who looketh unto ,allah and the ,last ,day1 and remembereth ,allah much4 ,s3 ,certainly you have in the ,messenger of ,allah an excellent exemplar for him who hopes in ,allah and the latter day and remembers ,allah much4 #jcc4jbb ,y3 ,when the ,believers saw the ,confederate forces1 they said3 ,this is what ,allah and his ,messenger had promised us1 and ,allah and ,his ,messenger told us what was true4 ,and it only added to their faith and their zeal in obedience4 ,p3 ,and when the true believers saw the clans1 they said3 ,this is that which ,allah and ,his messenger promised us4 ,allah and ,his messenger are true4 ,it did but confirm them in their faith and resignation4 ,s3 ,and when the believers saw the allies1 they said3 ,this is what ,allah and ,his ,messenger promised us1 and ,allah and ,his ,messenger spoke the truth2 and it only increased them in faith and submission4 #jcc4jbc ,y3 ,among the ,believers are men who have been true to their covenant with ,allah3 of them some have completed their vow 7to the extreme71 and some 7still7 wait3 but they have never changed 7their determination7 in the least3 ,p3 ,of the believers are men who are true to that which they covenanted with ,allah4 ,some of them have paid their vow by death 7in battle71 and some of them still are waiting2 and they have not altered in the least2 ,s3 ,of the believers are men who are true to the covenant which they made with ,allah3 so of them is he who accomplished his vow1 and of them is he who yet waits1 and they have not changed in the least2 #jcc4jbd ,y3 ,that ,allah may reward the men of ,truth for their ,truth1 and punish the ,hypocrites if that be ,his ,will1 or turn to them in ,mercy3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,that ,allah may reward the true men for their truth1 and punish the hypocrites if ,he will1 or relent toward them 7if ,he will74 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,that ,allah may reward the truthful for their truth1 and punish the hypocrites if ,he please or turn to them 7mercifully72 surely ,allah is ,forgiving1 ,merciful4 #jcc4jbe ,y3 ,and ,allah turned back the ,unbelievers for 7all7 their fury3 no advantage did they gain2 and enough is ,allah for the believers in their fight4 ,and ,allah is full of ,strength1 able to enforce ,his ,will4 ,p3 ,and ,allah repulsed the disbelievers in their wrath2 they gained no good4 ,allah averted their attack from the believers4 ,allah is ever ,strong1 ,mighty4 ,s3 ,and ,allah turned back the unbelievers in their rage2 they did not obtain any advantage1 and ,allah sufficed the believers in fighting2 and ,allah is ,strong1 ,mighty4 #jcc4jbf ,y3 ,and those of the ,people of the ,book who aided them - ,allah did take them down from their strongholds and cast terror into their hearts4 7,so that7 some ye slew1 and some ye made prisoners4 ,p3 ,and ,he brought those of the ,people of the ,scripture who supported them down from their strongholds1 and cast panic into their hearts4 ,some ye slew1 and ye made captive some4 ,s3 ,and ,he drove down those of the followers of the ,book who backed them from their fortresses and ,he cast awe into their hearts2 some you killed and you took captive another part4 #jcc4jbg ,y3 ,and ,he made you heirs of their lands1 their houses1 and their goods1 and of a land which ye had not frequented 7before74 ,and ,allah has power over all things4 ,p3 ,and ,he caused you to inherit their land and their houses and their wealth1 and land ye have not trodden4 ,allah is ever ,able to do all things4 ,s3 ,and ,he made you heirs to their land and their dwellings and their property1 and 7to7 a land which you have not yet trodden1 and ,allah has power over all things4 #jcc4jbh ,y3 ,o ,prophet6 ,say to thy ,consorts3 ,if it be that ye desire the life of this ,world1 and its glitter1- then come6 ,i will provide for your enjoyment and set you free in a handsome manner4 ,p3 ,o ,prophet6 ,say unto thy wives3 ,if ye desire the world's life and its adornment1 come6 ,i will content you and will release you with a fair release4 ,s3 ,o ,prophet6 say to your wives3 ,if you desire this world's life and its adornment1 then come1 ,i will give you a provision and allow you to depart a goodly departing2 #jcc4jbi ,y3 ,but if ye seek ,allah and ,his ,messenger1 and the ,home of the ,hereafter1 verily ,allah has prepared for the well-doers amongst you a great reward4 ,p3 ,but if ye desire ,allah and ,his messenger and the abode of the ,hereafter1 then lo6 ,allah hath prepared for the good among you an immense reward4 ,s3 ,and if you desire ,allah and ,his ,messenger and the latter abode1 then surely ,allah has prepared for the doers of good among you a mighty reward4 #jcc4jcj ,y3 ,o ,consorts of the ,prophet6 ,if any of you were guilty of evident unseemly conduct1 the ,punishment would be doubled to her1 and that is easy for ,allah4 ,p3 ,o ye wives of the ,prophet6 ,whosoever of you committeth manifest lewdness1 the punishment for her will be doubled1 and that is easy for ,allah4 ,s3 ,o wives of the prophet6 whoever of you commits an open indecency1 the punishment shall be increased to her doubly2 and this ,,is easy to ,allah4 #jcc4jca ,y3 ,but any of you that is devout in the service of ,allah and ,his ,messenger1 and works righteousness1- to her shall ,we grant her reward twice3 and ,we have prepared for her a generous ,sustenance4 ,p3 ,and whosoever of you is submissive unto ,allah and ,his messenger and doeth right1 ,we shall give her reward twice over1 and ,we have prepared for her a rich provision4 ,s3 ,and whoever of you is obedient to ,allah and ,his ,messenger and does good1 ,we will give to her her reward doubly1 and ,we have prepared for her an honorable sustenance4 #jcc4jcb ,y3 ,o ,consorts of the ,prophet6 ,ye are not like any of the 7other7 women3 if ye do fear 7,allah71 be not too complacent of speech1 lest one in whose heart is a disease should be moved with desire3 but speak ye a speech 7that is7 just4 ,p3 ,o ye wives of the ,prophet6 ,ye are not like any other women4 ,if ye keep your duty 7to ,allah71 then be not soft of speech1 lest he in whose heart is a disease aspire 7to you71 but utter customary speech4 ,s3 ,o wives of the ,prophet6 you are not like any other of the women2 ,if you will be on your guard1 then be not soft in 7your7 speech1 lest he in whose heart is a disease yearn2 and speak a good word4 #jcc4jcc ,y3 ,and stay quietly in your houses1 and make not a dazzling display1 like that of the former ,times of ,ignorance2 and establish regular ,prayer1 and give regular ,charity2 and obey ,allah and ,his ,messenger4 ,and ,allah only wishes to remove all abomination from you1 ye ,members of the ,family1 and to make you pure and spotless4 ,p3 ,and stay in your houses4 ,bedizen not yourselves with the bedizenment of the ,time of ,ignorance4 ,be regular in prayer1 and pay the poor-due1 and obey ,allah and ,his messenger4 ,allah's wish is but to remove uncleanness far from you1 ,o ,folk of the ,household1 and cleanse you with a thorough cleansing4 ,s3 ,and stay in your houses and do not display your finery like the displaying of the ignorance of yore2 and keep up prayer1 and pay the poor-rate1 and obey ,allah and ,his ,messenger4 ,allah only desires to keep away the uncleanness from you1 ,o people of the ,house6 and to purify you a 7thorough7 purifying4 #jcc4jcd ,y3 ,and recite what is rehearsed to you in your homes1 of the ,signs of ,allah and ,his ,wisdom3 for ,allah understands the finest mysteries and is well-acquainted 7with them74 ,p3 ,and bear in mind that which is recited in your houses of the revelations of ,allah and wisdom4 ,lo6 ,allah is ,subtile1 ,aware4 ,s3 ,and keep to mind what is recited in your houses of the communications of ,allah and the wisdom2 surely ,allah is ,knower of subtleties1 ,aware4 #jcc4jce ,y3 ,for ,muslim men and women1- for believing men and women1 for devout men and women1 for true men and women1 for men and women who are patient and constant1 for men and women who humble themselves1 for men and women who give in ,charity1 for men and women who fast 7and deny themselves71 for men and women who guard their chastity1 and for men and women who engage much in ,allah's praise1- for them has ,allah prepared forgiveness and great reward4 ,p3 ,lo6 men who surrender unto ,allah1 and women who surrender1 and men who believe and women who believe1 and men who obey and women who obey1 and men who speak the truth and women who speak the truth1 and men who persevere 7in righteousness7 and women who persevere1 and men who are humble and women who are humble1 and men who give alms and women who give alms1 and men who fast and women who fast1 and men who guard their modesty and women who guard 7their modesty71 and men who remember ,allah much and women who remember - ,allah hath prepared for them forgiveness and a vast reward4 ,s3 ,surely the men who submit and the women who submit1 and the believing men and the believing women1 and the obeying men and the obeying women1 and the truthful men and the truthful women1 and the patient men and the patient women and the humble men and the humble women1 and the almsgiving men and the almsgiving women1 and the fasting men and the fasting women1 and the men who guard their private parts and the women who guard1 and the men who remember ,allah much and the women who remember-- ,allah has prepared for them forgiveness and a mighty reward4 #jcc4jcf ,y3 ,it is not fitting for a ,believer1 man or woman1 when a matter has been decided by ,allah and ,his ,messenger to have any option about their decision3 if any one disobeys ,allah and ,his ,messenger1 he is indeed on a clearly wrong ,path4 ,p3 ,and it becometh not a believing man or a believing woman1 when ,allah and ,his messenger have decided an affair 7for them71 that they should 7after that7 claim any say in their affair2 and whoso is rebellious to ,allah and ,his messenger1 he verily goeth astray in error manifest4 ,s3 ,and it behoves not a believing man and a believing woman that they should have any choice in their matter when ,allah and ,his ,messenger have decided a matter2 and whoever disobeys ,allah and ,his ,messenger1 he surely strays off a manifest straying4 #jcc4jcg ,y3 ,behold6 ,thou didst say to one who had received the grace of ,allah and thy favour3 ,retain thou 7in wedlock7 thy wife1 and fear ,allah4 ,but thou didst hide in thy heart that which ,allah was about to make manifest3 thou didst fear the people1 but it is more fitting that thou shouldst fear ,allah4 ,then when ,zaid had dissolved 7his marriage7 with her1 with the necessary 7formality71 ,we joined her in marriage to thee3 in order that 7in future7 there may be no difficulty to the ,believers in 7the matter of7 marriage with the wives of their adopted sons1 when the latter have dissolved with the necessary 7formality7 7their marriage7 with them4 ,and ,allah's command must be fulfilled4 ,p3 ,and when thou saidst unto him on whom ,allah hath conferred favour and thou hast conferred favour3 ,keep thy wife to thyself1 and fear ,allah4 ,and thou didst hide in thy mind that which ,allah was to bring to light1 and thou didst fear mankind whereas ,allah hath a better right that thou shouldst fear ,him4 ,so when ,zeyd had performed that necessary formality 7of divorce7 from her1 ,we gave her unto thee in marriage1 so that 7henceforth7 there may be no sin for believers in respect of wives of their adopted sons1 when the latter have performed the necessary formality 7of release7 from them4 ,the commandment of ,allah must be fulfilled4 ,s3 ,and when you said to him to whom ,allah had shown favor and to whom you had shown a favor3 ,keep your wife to yourself and be careful of 7your duty to7 ,allah2 and you concealed in your soul what ,allah would bring to light1 and you feared men1 and ,allah had a greater right that you should fear ,him4 ,but when ,zaid had accomplished his want of her1 ,we gave her to you as a wife1 so that there should be no difficulty for the believers in respect of the wives of their adopted sons1 when they have accomplished their want of them2 and ,allah's command shall be performed4 #jcc4jch ,y3 ,there can be no difficulty to the ,prophet in what ,allah has indicated to him as a duty4 ,it was the practice 7approved7 of ,allah amongst those of old that have passed away4 ,and the command of ,allah is a decree determined4 ,p3 ,there is no reproach for the ,prophet in that which ,allah maketh his due4 ,that was ,allah's way with those who passed away of old - and the commandment of ,allah is certain destiny - ,s3 ,there is no harm in the ,prophet doing that which ,allah has ordained for him2 such has been the course of ,allah with respect to those who have gone before2 and the command of ,allah is a decree that is made absolute3 #jcc4jci ,y3 7,it is the practice of those7 who preach the ,messages of ,allah1 and fear ,him1 and fear none but ,allah4 ,and enough is ,allah to call 7men7 to account4 ,p3 ,who delivered the messages of ,allah and feared ,him1 and feared none save ,allah4 ,allah keepeth good account4 ,s3 ,those who deliver the messages of ,allah and fear ,him1 and do not fear any one but ,allah2 and ,allah is sufficient to take account4 #jcc4jdj ,y3 ,muhammad is not the father of any of your men1 but 7he is7 the ,messenger of ,allah1 and the ,seal of the ,prophets3 and ,allah has full knowledge of all things4 ,p3 ,muhammad is not the father of any man among you1 but he is the messenger of ,allah and the ,seal of the ,prophets2 and ,allah is ever ,aware of all things4 ,s3 ,muhammad is not the father of any of your men1 but he is the ,messenger of ,allah and the ,last of the prophets2 and ,allah is cognizant of all things4 #jcc4jda ,y3 ,o ye who believe6 ,celebrate the praises of ,allah1 and do this often2 ,p3 ,o ye who believe6 ,remember ,allah with much remembrance4 ,s3 ,o you who believe6 remember ,allah1 remembering frequently1 #jcc4jdb ,y3 ,and glorify ,him morning and evening4 ,p3 ,and glorify ,him early and late4 ,s3 ,and glorify ,him morning and evening4 #jcc4jdc ,y3 ,he it is ,who sends blessings on you1 as do ,his angels1 that ,he may bring you out from the depths of ,darkness into ,light3 and ,he is ,full of ,mercy to the ,believers4 ,p3 ,he it is ,who blesseth you1 and ,his angels 7bless you71 that ,he may bring you forth from darkness unto light2 and ,he is ever ,merciful to the believers4 ,s3 ,he it is ,who sends ,his blessings on you1 and 7so do7 ,his angels1 that ,he may bring you forth out of utter darkness into the light2 and ,he is ,merciful to the believers4 #jcc4jdd ,y3 ,their salutation on the ,day they meet ,him will be ,peace62 and ,he has prepared for them a generous ,reward4 ,p3 ,their salutation on the day when they shall meet ,him will be3 ,peace4 ,and ,he hath prepared for them a goodly recompense4 ,s3 ,their salutation on the day that they meet ,him shall be1 ,peace1 and ,he has prepared for them an honourable reward4 #jcc4jde ,y3 ,o ,prophet6 ,truly ,we have sent thee as a ,witness1 a ,bearer of ,glad ,tidings1 and ,warner1- ,p3 ,o ,prophet6 ,lo6 ,we have sent thee as a witness and a bringer of good tidings and a warner4 ,s3 ,o ,prophet6 surely ,we have sent you as a witness1 and as a bearer of good news and as a warner1 #jcc4jdf ,y3 ,and as one who invites to ,allah's 7grace7 by ,his leave1 and as a lamp spreading light4 ,p3 ,and as a summoner unto ,allah by ,his permission1 and as a lamp that giveth light4 ,s3 ,and as one inviting to ,allah by ,his permission1 and as a light-giving torch4 #jcc4jdg ,y3 ,then give the ,glad ,tidings to the ,believers1 that they shall have from ,allah a very great ,bounty4 ,p3 ,and announce unto the believers the good tidings that they will have great bounty from ,allah4 ,s3 ,and give to the believers the good news that they shall have a great grace from ,allah4 #jcc4jdh ,y3 ,and obey not 7the behests7 of the ,unbelievers and the ,hypocrites1 and heed not their annoyances1 but put thy ,trust in ,allah4 ,for enough is ,allah as a ,disposer of affairs4 ,p3 ,and incline not to the disbelievers and the hypocrites4 ,disregard their noxious talk1 and put thy trust in ,allah4 ,allah is sufficient as ,trustee4 ,s3 ,and be not compliant to the unbelievers and the hypocrites1 and leave unregarded their annoying talk1 and rely on ,allah2 and ,allah is sufficient as a ,protector4 #jcc4jdi ,y3 ,o ye who believe6 ,when ye marry believing women1 and then divorce them before ye have touched them1 no period of ',iddat have ye to count in respect of them3 so give them a present4 ,and set them free in a handsome manner4 ,p3 ,o ye who believe6 ,if ye wed believing women and divorce them before ye have touched them1 then there is no period that ye should reckon4 ,but content them and release them handsomely4 ,s3 ,o you who believe6 when you marry the believing women1 then divorce them before you touch them1 you have in their case no term which you should reckon2 so make some provision for them and send them forth a goodly sending forth4 #jcc4jej ,y3 ,o ,prophet6 ,we have made lawful to thee thy wives to whom thou hast paid their dowers2 and those whom thy right hand possesses out of the prisoners of war whom ,allah has assigned to thee2 and daughters of thy paternal uncles and aunts1 and daughters of thy maternal uncles and aunts1 who migrated 7from ,makka7 with thee2 and any believing woman who dedicates her soul to the ,prophet if the ,prophet wishes to wed her2- this only for thee1 and not for the ,believers 7at large72 ,we know what ,we have appointed for them as to their wives and the captives whom their right hands possess2- in order that there should be no difficulty for thee4 ,and ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,o ,prophet6 ,lo6 ,we have made lawful unto thee thy wives unto whom thou hast paid their dowries1 and those whom thy right hand possesseth of those whom ,allah hath given thee as spoils of war1 and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side1 and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee1 and a believing woman if she give herself unto the ,prophet and the ,prophet desire to ask her in marriage - a privilege for thee only1 not for the 7rest of7 believers - ,we are ,aware of that which ,we enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame1 for ,allah is ever ,forgiving1 ,merciful4 ,s3 ,o ,prophet6 surely ,we have made lawful to you your wives whom you have given their dowries1 and those whom your right hand possesses out of those whom ,allah has given to you as prisoners of war1 and the daughters of your paternal uncles and the daughters of your paternal aunts1 and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you2 and a believing woman if she gave herself to the ,prophet1 if the ,prophet desired to marry her-- specially for you1 not for the 7rest of7 believers2 ,we know what ,we have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you2 and ,allah is ,forgiving1 ,merciful4 #jcc4jea ,y3 ,thou mayest defer 7the turn of7 any of them that thou pleasest1 and thou mayest receive any thou pleasest3 and there is no blame on thee if thou invite one whose 7turn7 thou hadst set aside4 ,this were nigher to the cooling of their eyes1 the prevention of their grief1 and their satisfaction - that of all of them - with that which thou hast to give them3 and ,allah knows 7all7 that is in your hearts3 and ,allah is ,all-,knowing1 ,most ,forbearing4 ,p3 ,thou canst defer whom thou wilt of them and receive unto thee whom thou wilt1 and whomsoever thou desirest of those whom thou hast set aside 7temporarily71 it is no sin for thee 7to receive her again72 that is better2 that they may be comforted and not grieve1 and may all be pleased with what thou givest them4 ,allah knoweth what is in your hearts 7,o men71 and ,allah is ever ,forgiving1 ,clement4 ,s3 ,you may put off whom you please of them1 and you may take to you whom you please1 and whom you desire of those whom you had separated provisionally2 no blame attaches to you2 this is most proper1 so that their eyes may be cool and they may not grieve1 and that they should be pleased1 all of them with what you give them1 and ,allah knows what is in your hearts2 and ,allah is ,knowing1 ,forbearing4 #jcc4jeb ,y3 ,it is not lawful for thee 7to marry more7 women after this1 nor to change them for 7other7 wives1 even though their beauty attract thee1 except any thy right hand should possess 7as handmaidens73 and ,allah doth watch over all things4 ,p3 ,it is not allowed thee to take 7other7 women henceforth1 nor that thou shouldst change them for other wives even though their beauty pleased thee1 save those whom thy right hand possesseth4 ,and ,allah is ever ,watcher over all things4 ,s3 ,it is not allowed to you to take women afterwards1 nor that you should change them for other wives1 though their beauty be pleasing to you1 except what your right hand possesses and ,allah is ,watchful over all things4 #jcc4jec ,y3 ,o ye who believe6 ,enter not the ,prophet's houses1- until leave is given you1- for a meal1 7and then7 not 7so early as7 to wait for its preparation3 but when ye are invited1 enter2 and when ye have taken your meal1 disperse1 without seeking familiar talk4 ,such 7behaviour7 annoys the ,prophet3 he is ashamed to dismiss you1 but ,allah is not ashamed 7to tell you7 the truth4 ,and when ye ask 7his ladies7 for anything ye want1 ask them from before a screen3 that makes for greater purity for your hearts and for theirs4 ,nor is it right for you that ye should annoy ,allah's ,messenger1 or that ye should marry his widows after him at any time4 ,truly such a thing is in ,allah's sight an enormity4 ,p3 ,o ,ye who believe6 ,enter not the dwellings of the ,prophet for a meal without waiting for the proper time1 unless permission be granted you4 ,but if ye are invited1 enter1 and1 when your meal is ended1 then disperse4 ,linger not for conversation4 ,lo6 that would cause annoyance to the ,prophet1 and he would be shy of 7asking7 you 7to go72 but ,allah is not shy of the truth4 ,and when ye ask of them 7the wives of the ,prophet7 anything1 ask it of them from behind a curtain4 ,that is purer for your hearts and for their hearts4 ,and it is not for you to cause annoyance to the messenger of ,allah1 nor that ye should ever marry his wives after him4 ,lo6 that in ,allah's sight would be an enormity4 ,s3 ,o you who believe6 do not enter the houses of the ,prophet unless permission is given to you for a meal1 not waiting for its cooking being finished-- but when you are invited1 enter1 and when you have taken the food1 then disperse-- not seeking to listen to talk2 surely this gives the ,prophet trouble1 but he forbears from you1 and ,allah does not forbear from the truth4 ,and when you ask of them any goods1 ask of them from behind a curtain2 this is purer for your hearts and 7for7 their hearts2 and it does not behove you that you should give trouble to the ,messenger of ,allah1 nor that you should marry his wives after him ever2 surely this is grievous in the sight of ,allah4 #jcc4jed ,y3 ,whether ye reveal anything or conceal it1 verily ,allah has full knowledge of all things4 ,p3 ,whether ye divulge a thing or keep it hidden1 lo6 ,allah is ever ,knower of all things4 ,s3 ,if you do a thing openly or do it in secret1 then surely ,allah is ,cognizant of all things4 #jcc4jee ,y3 ,there is no blame 7on these ladies if they appear7 before their fathers or their sons1 their brothers1 or their brother's sons1 or their sisters' sons1 or their women1 or the 7slaves7 whom their right hands possess4 ,and1 7ladies71 fear ,allah2 for ,allah is ,witness to all things4 ,p3 ,it is no sin for them 7thy wives7 7to converse freely7 with their fathers1 or their sons1 or their brothers1 or their brothers' sons1 or the sons of their sisters or of their own women1 or their slaves4 ,o women6 ,keep your duty to ,allah4 ,lo6 ,allah is ever ,witness over all things4 ,s3 ,there is no blame on them in respect of their fathers1 nor their brothers1 nor their brothers' sons1 nor their sisters' sons nor their own women1 nor of what their right hands possess2 and be careful of 7your duty to7 ,allah2 surely ,allah is a witness of all things4 #jcc4jef ,y3 ,allah and ,his angels send blessings on the ,prophet3 ,o ye that believe6 ,send ye blessings on him1 and salute him with all respect4 ,p3 ,lo6 ,allah and ,his angels shower blessings on the ,prophet4 ,o ye who believe6 ,ask blessings on him and salute him with a worthy salutation4 ,s3 ,surely ,allah and ,his angels bless the ,prophet2 ,o you who believe6 call for 7,divine7 blessings on him and salute him with a 7becoming7 salutation4 #jcc4jeg ,y3 ,those who annoy ,allah and ,his ,messenger - ,allah has cursed them in this ,world and in the ,hereafter1 and has prepared for them a humiliating ,punishment4 ,p3 ,lo6 those who malign ,allah and ,his messenger1 ,allah hath cursed them in the world and the ,hereafter1 and hath prepared for them the doom of the disdained4 ,s3 ,surely 7as for7 those who speak evil things of ,allah and ,his ,messenger1 ,allah has cursed them in this world and the here after1 and ,he has prepared for them a chastisement bringing disgrace4 #jcc4jeh ,y3 ,and those who annoy believing men and women undeservedly1 bear 7on themselves7 a calumny and a glaring sin4 ,p3 ,and those who malign believing men and believing women undeservedly1 they bear the guilt of slander and manifest sin4 ,s3 ,and those who speak evil things of the believing men and the believing women without their having earned 7it71 they are guilty indeed of a false accusation and a manifest sin4 #jcc4jei ,y3 ,o ,prophet6 ,tell thy wives and daughters1 and the believing women1 that they should cast their outer garments over their persons 7when abroad73 that is most convenient1 that they should be known 7as such7 and not molested4 ,and ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,o ,prophet6 ,tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them 7when they go abroad74 ,that will be better1 so that they may be recognised and not annoyed4 ,allah is ever ,forgiving1 ,merciful4 ,s3 ,o ,prophet6 say to your wives and your daughters and the women of the believers that they let down upon them their over-garments2 this will be more proper1 that they may be known1 and thus they will not be given trouble2 and ,allah is ,forgiving1 ,merciful4 #jcc4jfj ,y3 ,truly1 if the ,hypocrites1 and those in whose hearts is a disease1 and those who stir up sedition in the ,city1 desist not1 ,we shall certainly stir thee up against them3 ,then will they not be able to stay in it as thy neighbours for any length of time3 ,p3 ,if the hypocrites1 and those in whose hearts is a disease1 and the alarmists in the city do not cease1 ,we verily shall urge thee on against them1 then they will be your neighbours in it but a little while4 ,s3 ,if the hypocrites and those in whose hearts is a disease and the agitators in the city do not desist1 ,we shall most certainly set you over them1 then they shall not be your neighbors in it but for a little while2 #jcc4jfa ,y3 ,they shall have a curse on them3 whenever they are found1 they shall be seized and slain 7without mercy74 ,p3 ,accursed1 they will be seized wherever found and slain with a 7fierce7 slaughter4 ,s3 ,cursed3 wherever they are found they shall be seized and murdered1 a 7horrible7 murdering4 #jcc4jfb ,y3 7,such was7 the practice 7approved7 of ,allah among those who lived aforetime3 ,no change wilt thou find in the practice 7approved7 of ,allah4 ,p3 ,that was the way of ,allah in the case of those who passed away of old2 thou wilt not find for the way of ,allah aught of power to change4 ,s3 7,such has been7 the course of ,allah with respect to those who have gone before2 and you shall not find any change in the course of ,allah4 #jcc4jfc ,y3 ,men ask thee concerning the ,hour3 ,say1 ,the knowledge thereof is with ,allah 7alone73 and what will make thee understand8- perchance the ,hour is nigh6 ,p3 ,men ask thee of the ,hour4 ,say3 ,the knowledge of it is with ,allah only4 ,what can convey 7the knowledge7 unto thee8 ,it may be that the ,hour is nigh4 ,s3 ,men ask you about the hour2 say3 ,the knowledge of it is only with ,allah1 and what will make you comprehend that the hour may be nigh4 #jcc4jfd ,y3 ,verily ,allah has cursed the ,unbelievers and prepared for them a ,blazing ,fire1- ,p3 ,lo6 ,allah hath cursed the disbelievers1 and hath prepared for them a flaming fire1 ,s3 ,surely ,allah has cursed the unbelievers and has prepared for them a burning fire1 #jcc4jfe ,y3 ,to dwell therein for ever3 no protector will they find1 nor helper4 ,p3 ,wherein they will abide for ever4 ,they will find 7then7 no protecting friend nor helper4 ,s3 ,to abide therein for a long time2 they shall not find a protector or a helper4 #jcc4jff ,y3 ,the ,day that their faces will be turned upside down in the ,fire1 they will say3 ,woe to us6 ,would that we had obeyed ,allah and obeyed the ,messenger6 ,p3 ,on the day when their faces are turned over in the ,fire1 they say3 ,oh1 would that we had obeyed ,allah and had obeyed ,his messenger6 ,s3 ,on the day when their faces shall be turned back into the fire1 they shall say3 ,o would that we had obeyed ,allah and obeyed the ,messenger6 #jcc4jfg ,y3 ,and they would say3 ,our ,lord6 ,we obeyed our chiefs and our great ones1 and they misled us as to the 7right7 ,path4 ,p3 ,and they say3 ,our ,lord6 ,lo6 we obeyed our princes and great men1 and they misled us from the ,way4 ,s3 ,and they shall say3 ,o our ,lord6 surely we obeyed our leaders and our great men1 so they led us astray from the path2 #jcc4jfh ,y3 ,our ,lord6 ,give them double ,penalty and curse them with a very great ,curse6 ,p3 ,our ,lord6 ,oh1 give them double torment and curse them with a mighty curse4 ,s3 ,o our ,lord6 give them a double punishment and curse them with a great curse4 #jcc4jfi ,y3 ,o ye who believe6 ,be ye not like those who vexed and insulted ,moses1 but ,allah cleared him of the 7calumnies7 they had uttered3 and he was honourable in ,allah's sight4 ,p3 ,o ye who believe6 ,be not as those who slandered ,moses1 but ,allah proved his innocence of that which they alleged1 and he was well esteemed in ,allah's sight4 ,s3 ,o you who believe6 be not like those who spoke evil things of ,musa1 but ,allah cleared him of what they said1 and he was worthy of regard with ,allah4 #jcc4jgj ,y3 ,o ye who believe6 ,fear ,allah1 and 7always7 say a word directed to the ,right3 ,p3 ,o ye who believe6 ,guard your duty to ,allah1 and speak words straight to the point2 ,s3 ,o you who believe6 be careful of 7your duty to7 ,allah and speak the right word1 #jcc4jga ,y3 ,that ,he may make your conduct whole and sound and forgive you your sins3 ,he that obeys ,allah and ,his ,messenger1 has already attained the highest achievement4 ,p3 ,he will adjust your works for you and will forgive you your sins4 ,whosoever obeyeth ,allah and ,his messenger1 he verily hath gained a signal victory4 ,s3 ,he will put your deeds into a right state for you1 and forgive you your faults2 and whoever obeys ,allah and ,his ,messenger1 he indeed achieves a mighty success4 #jcc4jgb ,y3 ,we did indeed offer the ,trust to the ,heavens and the ,earth and the ,mountains2 but they refused to undertake it1 being afraid thereof3 but man undertook it2- ,he was indeed unjust and foolish2- ,p3 ,lo6 ,we offered the trust unto the heavens and the earth and the hills1 but they shrank from bearing it and were afraid of it4 ,and man assumed it4 ,lo6 he hath proved a tyrant and a fool4 ,s3 ,surely ,we offered the trust to the heavens and the earth and the mountains1 but they refused to be unfaithful to it and feared from it1 and man has turned unfaithful to it2 surely he is unjust1 ignorant2 #jcc4jgc ,y3 7,with the result7 that ,allah has to punish the ,hypocrites1 men and women1 and the ,unbelievers1 men and women1 and ,allah turns in ,mercy to the ,believers1 men and women3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,so ,allah punisheth hypocritical men and hypocritical women1 and idolatrous men and idolatrous women4 ,but ,allah pardoneth believing men and believing women1 and ,allah is ever ,forgiving1 ,merciful4 ,s3 ,so ,allah will chastise the hypocritical men and the hypocritical women and the polytheistic men and the polytheistic women1 and ,allah will turn 7mercifully7 to the believing women1 and ,allah is ,forgiving1 ,merciful4 ---------------------------------------- ----------------------------- ,chapter #cd3 ,,saba 7,,saba1 ,,sheba7 ,total ,verses3 #ed ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jcd4jja ,y3 ,praise be to ,allah1 to ,whom belong all things in the heavens and on earth3 to ,him be ,praise in the ,hereafter3 and ,he is ,full of ,wisdom1 acquainted with all things4 ,p3 ,praise be to ,allah1 unto ,whom belongeth whatsoever is in the heavens and whatsoever is in the earth4 ,his is the praise in the ,hereafter1 and ,he is the ,wise1 the ,aware4 ,s3 7,all7 praise is due to ,allah1 ,whose is what is in the heavens and what is in the earth1 and to ,him is due 7all7 praise in the hereafter2 and ,he is the ,wise1 the ,aware4 #jcd4jjb ,y3 ,he knows all that goes into the earth1 and all that comes out thereof2 all that comes down from the sky and all that ascends thereto and ,he is the ,most ,merciful1 the ,oft-,forgiving4 ,p3 ,he knoweth that which goeth into the earth and that which cometh forth from it1 and that descendeth from the heaven and that which ascendeth into it4 ,he is the ,merciful1 the ,forgiving4 ,s3 ,he knows that which goes down into the earth and that which comes out of it1 and that which comes down from the heaven and that which goes up to it2 and ,he is the ,merciful1 the ,forgiving4 #jcd4jjc ,y3 ,the ,unbelievers say1 ,never to us will come the ,hour3 ,say1 ,nay6 but most surely1 by my ,lord1 it will come upon you2- by ,him ,who knows the unseen1- from ,whom is not hidden the least little atom in the heavens or on earth3 ,nor is there anything less than that1 or greater1 but is in the ,record ,perspicuous3 ,p3 ,those who disbelieve say3 ,the ,hour will never come unto us4 ,say3 ,nay1 by my ,lord1 but it is coming unto you surely4 7,he is7 the ,knower of the ,unseen4 ,not an atom's weight1 or less than that or greater1 escapeth ,him in the heavens or in the earth1 but it is in a clear ,record1 ,s3 ,and those who disbelieve say3 ,the hour shall not come upon us4 ,say3 ,yea6 by my ,lord1 the ,knower of the unseen1 it shall certainly come upon you2 not the weight of an atom becomes absent from ,him1 in the heavens or in the earth1 and neither less than that nor greater1 but 7all7 is in a clear book1 #jcd4jjd ,y3 ,that ,he may reward those who believe and work deeds of righteousness3 for such is ,forgiveness and a ,sustenance ,most ,generous4 ,p3 ,that ,he may reward those who believe and do good works4 ,for them is pardon and a rich provision4 ,s3 ,that ,he may reward those who believe and do good2 these it is for whom is forgiveness and an honorable sustenance4 #jcd4jje ,y3 ,but those who strive against ,our ,signs1 to frustrate them1- for such will be a ,penalty1- a ,punishment most humiliating4 ,p3 ,but those who strive against ,our revelations1 challenging 7,us71 theirs will be a painful doom of wrath4 ,s3 ,and 7as for7 those who strive hard in opposing ,our communications1 these it is for whom is a painful chastisement of an evil kind4 #jcd4jjf ,y3 ,and those to whom knowledge has come see that the 7,revelation7 sent down to thee from thy ,lord - that is the ,truth1 and that it guides to the ,path of the ,exalted 7in might71 ,worthy of all praise4 ,p3 ,those who have been given knowledge see that what is revealed unto thee from thy ,lord is the truth and leadeth unto the path of the ,mighty1 the ,owner of ,praise4 ,s3 ,and those to whom the knowledge has been given see that which has been revealed to you from your ,lord1 that is the truth1 and it guides into the path of the ,mighty1 the ,praised4 #jcd4jjg ,y3 ,the ,unbelievers say 7in ridicule73 ,shall we point out to you a man that will tell you1 when ye are all scattered to pieces in disintegration1 that ye shall 7then be raised7 in a ,new ,creation8 ,p3 ,those who disbelieve say3 ,shall we show you a man who will tell you 7that7 when ye have become dispersed in dust with most complete dispersal still1 even then1 ye will be created anew8 ,s3 ,and those who disbelieve say3 ,shall we point out to you a man who informs you that when you are scattered the utmost scattering you shall then be most surely 7raised7 in 7to7 a new creation8 #jcd4jjh ,y3 ,has he invented a falsehood against ,allah1 or has a spirit 7seized7 him8- ,nay1 it is those who believe not in the ,hereafter1 that are in 7real7 ,penalty1 and in farthest error4 ,p3 ,hath he invented a lie concerning ,allah1 or is there in him a madness8 ,nay1 but those who disbelieve in the ,hereafter are in torment and far error4 ,s3 ,he has forged a lie against ,allah or there is madness in him4 ,nay6 those who do not believe in the hereafter are in torment and in great error4 #jcd4jji ,y3 ,see they not what is before them and behind them1 of the sky and the earth8 ,if ,we wished1 ,we could cause the earth to swallow them up1 or cause a piece of the sky to fall upon them4 ,verily in this is a ,sign for every devotee that turns to ,allah 7in repentance74 ,p3 ,have they not observed what is before them and what is behind them of the sky and the earth8 ,if ,we will1 ,we can make the earth swallow them1 or cause obliteration from the sky to fall on them4 ,lo6 herein surely is a portent for every slave who turneth 7to ,allah7 repentant4 ,s3 ,do they not then consider what is before them and what is behind them of the heaven and the earth8 ,if ,we please ,we will make them disappear in the land or bring down upon them a portion from the heaven2 most surely there is a sign in this for every servant turning 7to ,allah74 #jcd4jaj ,y3 ,we bestowed ,grace aforetime on ,david from ourselves3 ,o ye ,mountains6 ,sing ye back the ,praises of ,allah with him6 and ye birds 7also76 ,and ,we made the iron soft for him2- ,p3 ,and assuredly ,we gave ,david grace from ,us1 7saying73 ,o ye hills and birds1 echo his psalms of praise6 ,and ,we made the iron supple unto him1 ,s3 ,and certainly ,we gave to ,dawood excellence from ,us3 ,o mountains6 sing praises with him1 and the birds2 and ,we made the iron pliant to him1 #jcd4jaa ,y3 7,commanding71 ,make thou coast of mail1 balancing well the rings of chain armour1 and work ye righteousness2 for be sure ,i see 7clearly7 all that ye do4 ,p3 ,saying3 ,make thou long coats of mail and measure the links 7thereof74 ,and do ye right4 ,lo6 ,i am ,seer of what ye do4 ,s3 ,saying3 ,make ample 7coats of mail71 and assign a time to the making of coats of mail and do good2 surely ,i am ,seeing what you do4 #jcd4jab ,y3 ,and to ,solomon 7,we made7 the ,wind 7obedient73 ,its early morning 7stride7 was a month's 7journey71 and its evening 7stride7 was a month's 7journey72 and ,we made a ,font of molten brass to flow for him2 and there were jinns that worked in front of him1 by the leave of his ,lord1 and if any of them turned aside from ,our command1 ,we made him taste of the ,penalty of the ,blazing ,fire4 ,p3 ,and unto ,solomon 7,we gave7 the wind1 whereof the morning course was a month's journey and the evening course a month's journey1 and ,we caused the fount of copper to gush forth for him1 and 7,we gave him7 certain of the jinn who worked before him by permission of his ,lord4 ,and such of them as deviated from ,our command1 them ,we caused to taste the punishment of flaming fire4 ,s3 ,and 7,we made7 the wind 7subservient7 to ,sulaiman1 which made a month's journey in the morning and a month's journey in the evening1 and ,we made a fountain of molten copper to flow out for him1 and of the jinn there were those who worked before him by the command of his ,lord2 and whoever turned aside from ,our command from among them1 ,we made him taste of the punishment of burning4 #jcd4jac ,y3 ,they worked for him as he desired1 7making7 ,arches1 ,images1 ,basons as large as ,reservoirs1 and 7cooking7 ,cauldrons fixed 7in their places73 ,work ye1 sons of ,david1 with thanks6 but few of ,my servants are grateful6 ,p3 ,they made for him what he willed3 synagogues and statues1 basins like wells and boilers built into the ground4 ,give thanks1 ,o ,house of ,david6 ,few of ,my bondmen are thankful4 ,s3 ,they made for him what he pleased of fortresses and images1 and bowls 7large7 as watering-troughs and cooking-pots that will not move from their place2 give thanks1 ,o family of ,dawood6 and very few of ,my servants are grateful4 #jcd4jad ,y3 ,then1 when ,we decreed 7,solomon's7 death1 nothing showed them his death except a little worm of the earth1 which kept 7slowly7 gnawing away at his staff3 so when he fell down1 the jinns saw plainly that if they had known the unseen1 they would not have tarried in the humiliating ,penalty 7of their ,task74 ,p3 ,and when ,we decreed death for him1 nothing showed his death to them save a creeping creature of the earth which gnawed away his staff4 ,and when he fell the jinn saw clearly how1 if they had known the ,unseen1 they would not have continued in despised toil4 ,s3 ,but when ,we decreed death for him1 naught showed them his death but a creature of the earth that ate away his staff2 and when it fell down1 the jinn came to know plainly that if they had known the unseen1 they would not have tarried in abasing torment4 #jcd4jae ,y3 ,there was1 for ,saba1 aforetime1 a ,sign in their home-land - two ,gardens to the right and to the left4 ,eat of the ,sustenance 7provided7 by your ,lord1 and be grateful to ,him3 a territory fair and happy1 and a ,lord ,oft-,forgiving6 ,p3 ,there was indeed a sign for ,sheba in their dwelling-place3 ,two gardens on the right hand and the left 7as who should say73 ,eat of the provision of your ,lord and render thanks to ,him4 ,a fair land and an indulgent ,lord6 ,s3 ,certainly there was a sign for ,saba in their abode2 two gardens on the right and the left2 eat of the sustenance of your ,lord and give thanks to ,him3 a good land and a ,forgiving ,lord6 #jcd4jaf ,y3 ,but they turned away 7from ,allah71 and ,we sent against them the ,flood 7released7 from the dams1 and ,we converted their two garden 7rows7 into gardens producing bitter fruit1 and tamarisks1 and some few 7stunted7 ,lote-trees4 ,p3 ,but they were froward1 so ,we sent on them the flood of ',iram1 and in exchange for their two gardens gave them two gardens bearing bitter fruit1 the tamarisk and here and there a lote-tree4 ,s3 ,but they turned aside1 so ,we sent upon them a torrent of which the rush could not be withstood1 and in place of their two gardens ,we gave to them two gardens yielding bitter fruit and 7growing7 tamarisk and a few lote-trees4 #jcd4jag ,y3 ,that was the ,requital ,we gave them because they ungratefully rejected ,faith3 and never do ,we give 7such7 requital except to such as are ungrateful rejecters4 ,p3 ,this ,we awarded them because of their ingratitude4 ,punish ,we ever any save the ingrates8 ,s3 ,this ,we requited them with because they disbelieved2 and ,we do not punish any but the ungrateful4 #jcd4jah ,y3 ,between them and the ,cities on which ,we had poured our blessings1 ,we had placed ,cities in prominent positions1 and between them ,we had appointed stages of journey in due proportion3 ,travel therein1 secure1 by night and by day4 ,p3 ,and ,we set1 between them and the towns which ,we had blessed1 towns easy to be seen1 and ,we made the stage between them easy1 7saying73 ,travel in them safely both by night and day4 ,s3 ,and ,we made between them and the towns which ,we had blessed 7other7 towns to be easily seen1 and ,we apportioned the journey therein3 ,travel through them nights and days1 secure4 #jcd4jai ,y3 ,but they said3 ,our ,lord6 ,place longer distances between our journey-stages3 but they wronged themselves 7therein74 ,at length ,we made them as a tale 7that is told71 and ,we dispersed them all in scattered fragments4 ,verily in this are ,signs for every 7soul that is7 patiently constant and grateful4 ,p3 ,but they said3 ,our ,lord6 ,make the stage between our journeys longer4 ,and they wronged themselves1 therefore ,we made them bywords 7in the land7 and scattered them abroad1 a total scattering4 ,lo6 herein verily are portents for each steadfast1 grateful 7heart74 ,s3 ,and they said3 ,o our ,lord6 make spaces to be longer between our journeys2 and they were unjust to themselves so ,we made them stories and scattered them with an utter scattering2 most surely there are signs in this for every patient1 grateful one4 #jcd4jbj ,y3 ,and on them did ,satan prove true his idea1 and they followed him1 all but a party that believed4 ,p3 ,and ,satan indeed found his calculation true concerning them1 for they follow him1 all save a group of true believers4 ,s3 ,and certainly the ,shaitan found true his conjecture concerning them1 so they follow him1 except a party of the believers4 #jcd4jba ,y3 ,but he had no authority over them1- except that ,we might test the man who believes in the ,hereafter from him who is in doubt concerning it3 and thy ,lord doth watch over all things4 ,p3 ,and he had no warrant whatsoever against them1 save that ,we would know him who believeth in the ,hereafter from him who is in doubt thereof2 and thy ,lord 7,o ,muhammad7 taketh note of all things4 ,s3 ,and he has no authority over them1 but that ,we may distinguish him who believes in the hereafter from him who is in doubt concerning it2 and your ,lord is the ,preserver of all things4 #jcd4jbb ,y3 ,say3 ,call upon other 7gods7 whom ye fancy1 besides ,allah3 ,they have no power1- not the weight of an atom1- in the heavens or on earth3 ,no 7sort of7 share have they therein1 nor is any of them a helper to ,allah4 ,p3 ,say 7,o ,muhammad73 ,call upon those whom ye set up beside ,allah6 ,they possess not an atom's weight either in the heavens or in the earth1 nor have they any share in either1 nor hath ,he an auxiliary among them4 ,s3 ,say3 ,call upon those whom you assert besides ,allah2 they do not control the weight of an atom in the heavens or in the earth nor have they any partnership in either1 nor has ,he among them any one to back 7,him7 up4 #jcd4jbc ,y3 ,no intercession can avail in ,his ,presence1 except for those for whom ,he has granted permission4 ,so far 7is this the case7 that1 when terror is removed from their hearts 7at the ,day of ,judgment1 then7 will they say1 ',what is it that your ,lord commanded8' they will say1 ',that which is true and just'2 and ,he is the ,most ,high1 ,most ,great4 ,p3 ,no intercession availeth with ,him save for him whom ,he permitteth4 ,yet1 when fear is banished from their hearts1 they say3 ,what was it that your ,lord said8 ,they say3 ,the ,truth4 ,and ,he is the ,sublime1 the ,great4 ,s3 ,and intercession will not avail aught with ,him save of him whom ,he permits4 ,until when fear shall be removed from their hearts1 they shall say3 ,what is it that your ,lord said8 ,they shall say3 ,the truth4 ,and ,he is the ,most ,high1 the ,great4 #jcd4jbd ,y3 ,say3 ,who gives you sustenance1 from the heavens and the earth8 ,say3 ,it is ,allah2 and certain it is that either we or ye are on right guidance or in manifest error6 ,p3 ,say3 ,who giveth you provision from the sky and the earth8 ,say3 ,allah1 ,lo6 we or you assuredly are rightly guided or in error manifest4 ,s3 ,say3 ,who gives you the sustenance from the heavens and the earth8 ,say3 ,allah4 ,and most surely we or you are on a right way or in manifest error4 #jcd4jbe ,y3 ,say3 ,ye shall not be questioned as to our sins1 nor shall we be questioned as to what ye do4 ,p3 ,say3 ,ye will not be asked of what we committed1 nor shall we be asked of what ye do4 ,s3 ,say3 ,you will not be questioned as to what we are guilty of1 nor shall we be questioned as to what you do4 #jcd4jbf ,y3 ,say3 ,our ,lord will gather us together and will in the end decide the matter between us 7and you7 in truth and justice3 and ,he is the one to decide1 the ,one ,who knows all4 ,p3 ,say3 ,our ,lord will bring us all together1 then ,he will judge between us with truth4 ,he is the ,all-knowing ,judge4 ,s3 ,say3 ,our ,lord will gather us together1 then will ,he judge between us with the truth2 and ,he is the greatest ,judge1 the ,all-knowing4 #jcd4jbg ,y3 ,say3 ,show me those whom ye have joined with ,him as partners3 by no means 7can ye74 ,nay1 ,he is ,allah1 the ,exalted in ,power1 the ,wise4 ,p3 ,say3 ,show me those whom ye have joined unto ,him as partners4 ,nay 7ye dare not76 ,for ,he is ,allah1 the ,mighty1 the ,wise4 ,s3 ,say3 ,show me those whom you have joined with ,him as associates2 by no means 7can you do it74 ,nay6 ,he is ,allah1 the ,mighty1 the ,wise4 #jcd4jbh ,y3 ,we have not sent thee but as a universal 7,messenger7 to men1 giving them glad tidings1 and warning them 7against sin71 but most men understand not4 ,p3 ,and ,we have not sent thee 7,o ,muhammad7 save as a bringer of good tidings and a warner unto all mankind2 but most of mankind know not4 ,s3 ,and ,we have not sent you but to all the men as a bearer of good news and as a warner1 but most men do not know4 #jcd4jbi ,y3 ,they say3 ,when will this promise 7come to pass7 if ye are telling the truth8 ,p3 ,and they say3 ,when is this promise 7to be fulfilled7 if ye are truthful8 ,s3 ,and they say3 ,when will this promise be 7fulfilled7 if you are truthful8 #jcd4jcj ,y3 ,say3 ,the appointment to you is for a ,day1 which ye cannot put back for an hour nor put forward4 ,p3 ,say 7,o ,muhammad73 ,yours is the promise of a ,day which ye cannot postpone nor hasten by an hour4 ,s3 ,say3 ,you have the appointment of a day from which you cannot hold back any while1 nor can you bring it on4 #jcd4jca ,y3 ,the ,unbelievers say3 ,we shall neither believe in this scripture nor in 7any7 that 7came7 before it4 ,couldst thou but see when the wrong-doers will be made to stand before their ,lord1 throwing back the word 7of blame7 on one another6 ,those who had been despised will say to the arrogant ones3 ,had it not been for you1 we should certainly have been believers6 ,p3 ,and those who disbelieve say3 ,we believe not in this ,qur'an nor in that which was before it2 but oh1 if thou couldst see1 when the wrong-doers are brought up before their ,lord1 how they cast the blame one to another2 how those who were despised 7in the earth7 say unto those who were proud3 ,but for you1 we should have been believers4 ,s3 ,and those who disbelieve say3 ,by no means will we believe in this ,quran1 nor in that which is before it2 and could you see when the unjust shall be made to stand before their ,lord1 bandying words one with another6 ,those who were reckoned weak shall say to those who were proud3 ,had it not been for you we would certainly have been believers4 #jcd4jcb ,y3 ,the arrogant ones will say to those who had been despised3 ,was it we who kept you back from ,guidance after it reached you8 ,nay1 rather1 it was ye who transgressed4 ,p3 ,those who were proud say unto those who were despised3 ,did we drive you away from the guidance after it had come unto you8 ,nay1 but ye were guilty4 ,s3 ,those who were proud shall say to those who were deemed weak3 ,did we turn you away from the guidance after it had come to you8 ,nay1 you 7yourselves7 were guilty4 #jcd4jcc ,y3 ,those who had been despised will say to the arrogant ones3 ,nay6 it was a plot 7of yours7 by day and by night3 ,behold6 ,ye 7constantly7 ordered us to be ungrateful to ,allah and to attribute equals to ,him6 ,they will declare 7their7 repentance when they see the ,penalty3 ,we shall put yokes on the necks of the ,unbelievers3 ,it would only be a requital for their 7ill7 ,deeds4 ,p3 ,those who were despised say unto those who were proud3 ,nay but 7it was your7 scheming night and day1 when ye commanded us to disbelieve in ,allah and set up rivals unto ,him4 ,and they are filled with remorse when they behold the doom2 and ,we place carcans on the necks of those who disbelieved4 ,are they requited aught save what they used to do8 ,s3 ,and those who were deemed weak shall say to those who were proud4 ,nay1 7it was7 planning by night and day when you told us to disbelieve in ,allah and to set up likes with ,him4 ,and they shall conceal regret when they shall see the punishment2 and ,we will put shackles on the necks of those who disbelieved2 they shall not be requited but what they did4 #jcd4jcd ,y3 ,never did ,we send a warner to a population1 but the wealthy ones among them said3 ,we believe not in the 7,message7 with which ye have been sent4 ,p3 ,and ,we sent not unto any township a warner1 but its pampered ones declared3 ,lo6 we are disbelievers in that wherewith ye have been sent4 ,s3 ,and ,we never sent a warner to a town but those who led lives in ease in it said3 ,we are surely disbelievers in what you are sent with4 #jcd4jce ,y3 ,they said3 ,we have more in wealth and in sons1 and we cannot be punished4 ,p3 ,and they say3 ,we are more 7than you7 in wealth and children4 ,we are not the punished6 ,s3 ,and they say3 ,we have more wealth and children1 and we shall not be punished4 #jcd4jcf ,y3 ,say3 ,verily my ,lord enlarges and restricts the ,provision to whom ,he pleases1 but most men understand not4 ,p3 ,say 7,o ,muhammad73 ,lo6 my ,lord enlargeth the provision for whom ,he will and narroweth it 7for whom ,he will74 ,but most of mankind know not4 ,s3 ,say3 ,surely my ,lord amplifies the means of subsistence for whom ,he pleases and straitens 7for whom ,he pleases71 but most men do not know4 #jcd4jcg ,y3 ,it is not your wealth nor your sons1 that will bring you nearer to ,us in degree3 but only those who believe and work righteousness - these are the ones for whom there is a multiplied ,reward for their deeds1 while secure they 7reside7 in the dwellings on high6 ,p3 ,and it is not your wealth nor your children that will bring you near unto ,us1 but he who believeth and doeth good 7he draweth near74 ,as for such1 theirs will be twofold reward for what they did and they will dwell secure in lofty halls4 ,s3 ,and not your wealth nor your children1 are the things which bring you near ,us in station1 but whoever believes and does good1 these it is for whom is a double reward for what they do1 and they shall be secure in the highest places4 #jcd4jch ,y3 ,those who strive against ,our ,signs1 to frustrate them1 will be given over into ,punishment4 ,p3 ,and as for those who strive against ,our revelations1 challenging1 they will be brought to the doom4 ,s3 ,and 7as for7 those who strive in opposing ,our communications1 they shall be caused to be brought to the chastisement4 #jcd4jci ,y3 ,say3 ,verily my ,lord enlarges and restricts the ,sustenance to such of his servants as ,he pleases3 and nothing do ye spend in the least 7in ,his cause7 but ,he replaces it3 for ,he is the ,best of those who grant ,sustenance4 ,p3 ,say3 ,lo6 my ,lord enlargeth the provision for whom ,he will of ,his bondmen1 and narroweth 7it7 for him4 ,and whatsoever ye spend 7for good7 ,he replaceth it4 ,and ,he is the ,best of ,providers4 ,s3 ,say3 ,surely my ,lord amplifies the means of subsistence for whom ,he pleases of ,his servants and straitens 7them7 for whom 7,he pleases71 and whatever thing you spend1 ,he exceeds it in reward1 and ,he is the best of ,sustainers4 #jcd4jdj ,y3 ,one ,day ,he will gather them all together1 and say to the angels1 ,was it you that these men used to worship8 ,p3 ,and on the day when ,he will gather them all together1 ,he will say unto the angels3 ,did these worship you8 ,s3 ,and on the day when ,he will gather them all together1 then will ,he say to the angels3 ,did these worship you8 #jcd4jda ,y3 ,they will say1 ,glory to ,thee6 our 7tie7 is with ,thee - as ,protector - not with them4 ,nay1 but they worshipped the jinns3 most of them believed in them4 ,p3 ,they will say3 ,be ,thou ,glorified4 ,thou 7alone7 art our ,guardian1 not them6 ,nay1 but they worshipped the jinn2 most of them were believers in them4 ,s3 ,they shall say3 ,glory be to ,thee6 ,thou art our ,guardian1 not they2 nay6 they worshipped the jinn2 most of them were believers in them4 #jcd4jdb ,y3 ,so on that ,day no power shall they have over each other1 for profit or harm3 and ,we shall say to the wrong-doers1 ,taste ye the ,penalty of the ,fire1- the which ye were wont to deny6 ,p3 ,that day ye will possess no use nor hurt one for another4 ,and ,we shall say unto those who did wrong3 ,taste the doom of the ,fire which ye used to deny4 ,s3 ,so on that day one of you shall not control profit or harm for another1 and ,we will say to those who were unjust3 ,taste the chastisement of the fire which you called a lie4 #jcd4jdc ,y3 ,when ,our ,clear ,signs are rehearsed to them1 they say1 ,this is only a man who wishes to hinder you from the 7worship7 which your fathers practised4 ,and they say1 ,this is only a falsehood invented6 and the ,unbelievers say of the ,truth when it comes to them1 ,this is nothing but evident magic6 ,p3 ,and if ,our revelations are recited unto them in plain terms1 they say3 ,this is naught else than a man who would turn you away from what your fathers used to worship2 and they say3 ,this is naught else than an invented lie4 ,those who disbelieve say of the truth when it reacheth them3 ,this is naught else than mere magic4 ,s3 ,and when ,our clear communications are recited to them1 they say3 ,this is naught but a man who desires to turn you away from that which your fathers worshipped4 ,and they say3 ,this is naught but a lie that is forged4 ,and those who disbelieve say of the truth when it comes to them3 ,this is only clear enchantment4 #jcd4jdd ,y3 ,but ,we had not given them ,books which they could study1 nor sent messengers to them before thee as ,warners4 ,p3 ,and ,we have given them no scriptures which they study1 nor sent ,we unto them1 before thee1 any warner4 ,s3 ,and ,we have not given them any books which they read1 nor did ,we send to them before you a warner4 #jcd4jde ,y3 ,and their predecessors rejected 7the ,truth72 these have not received a tenth of what ,we had granted to those3 yet when they rejected ,my messengers1 how 7terrible7 was ,my rejection 7of them76 ,p3 ,those before them denied1 and these have not attained a tithe of that which ,we bestowed on them 7of old72 yet they denied ,my messengers4 ,how intense then was ,my abhorrence 7of them76 ,s3 ,and those before them rejected 7the truth71 and these have not yet attained a tenth of what ,we gave them1 but they gave the lie to ,my messengers1 then how was the manifestation of ,my disapproval8 #jcd4jdf ,y3 ,say3 ,i do admonish you on one point3 that ye do stand up before ,allah1- 7,it may be7 in pairs1 or 7it may be7 singly1- and reflect 7within yourselves73 your ,companion is not possessed3 he is no less than a warner to you1 in face of a terrible ,penalty4 ,p3 ,say 7unto them1 ,o ,muhammad73 ,i exhort you unto one thing only3 that ye awake1 for ,allah's sake1 by twos and singly1 and then reflect3 ,there is no madness in your comrade4 ,he is naught else than a warner unto you in face of a terrific doom4 ,s3 ,say3 ,i exhort you only to one thing1 that rise up for ,allah's sake in twos and singly1 then ponder3 there is no madness in your fellow-citizen2 he is only a warner to you before a severe chastisement4 #jcd4jdg ,y3 ,say3 ,no reward do ,i ask of you3 it is 7all7 in your interest3 my reward is only due from ,allah3 ,and ,he is witness to all things4 ,p3 ,say3 ,whatever reward ,i might have asked of you is yours4 ,my reward is the affair of ,allah only4 ,he is ,witness over all things4 ,s3 ,say3 ,whatever reward ,i have asked of you1 that is only for yourselves2 my reward is only with ,allah1 and ,he is a witness of all things4 #jcd4jdh ,y3 ,say3 ,verily my ,lord doth cast the 7mantle of7 ,truth 7over ,his servants71- ,he that has full knowledge of 7all7 that is hidden4 ,p3 ,say3 ,lo6 my ,lord hurleth the truth4 7,he is7 the ,knower of ,things ,hidden4 ,s3 ,say3 ,surely my ,lord utters the truth1 the great ,knower of the unseen4 #jcd4jdi ,y3 ,say3 ,the ,truth has arrived1 and ,falsehood neither creates anything new1 nor restores anything4 ,p3 ,say3 ,the ,truth hath come1 and falsehood showeth not its face and will not return4 ,s3 ,say3 ,the truth has come1 and the falsehood shall vanish and shall not come back4 #jcd4jej ,y3 ,say3 ,if ,i am astray1 ,i only stray to the loss of my own soul3 but if ,i receive guidance1 it is because of the inspiration of my ,lord to me3 it is ,he ,who hears all things1 and is 7ever7 near4 ,p3 ,say3 ,if ,i err1 ,i err only to my own loss1 and if ,i am rightly guided it is because of that which my ,lord hath revealed unto me4 ,lo6 ,he is ,hearer1 ,nigh4 ,s3 ,say3 ,if ,i err1 ,i err only against my own soul1 and if ,i follow a right direction1 it is because of what my ,lord reveals to me2 surely ,he is ,hearing1 ,nigh4 #jcd4jea ,y3 ,if thou couldst but see when they will quake with terror2 but then there will be no escape 7for them71 and they will be seized from a position 7quite7 near4 ,p3 ,couldst thou but see when they are terrified with no escape1 and are seized from near at hand1 ,s3 ,and could you see when they shall become terrified1 but 7then7 there shall be no escape and they shall be seized upon from a near place1 #jcd4jeb ,y3 ,and they will say1 ,we do believe 7now7 in the 7,truth72 but how could they receive 7,faith7 from a position 7so7 far off1- ,p3 ,and say3 ,we 7now7 believe therein4 ,but how can they reach 7faith7 from afar off1 ,s3 ,and they shall say3 ,we believe in it4 ,and how shall the attaining 7of faith7 be possible to them from a distant place8 #jcd4jec ,y3 ,seeing that they did reject ,faith 7entirely7 before1 and that they 7continually7 cast 7slanders7 on the unseen from a position far off8 ,p3 ,when they disbelieved in it of yore4 ,they aim at the unseen from afar off4 ,s3 ,and they disbelieved in it before1 and they utter conjectures with regard to the unseen from a distant place4 #jcd4jed ,y3 ,and between them and their desires1 is placed a barrier1 as was done in the past with their partisans3 for they were indeed in suspicious 7disquieting7 doubt4 ,p3 ,and a gulf is set between them and that which they desire1 as was done for people of their kind of old4 ,lo6 they were in hopeless doubt4 ,s3 ,and a barrier shall be placed between them and that which they desire1 as was done with the likes of them before3 surely they are in a disquieting doubt4 ---------------------------------------- ----------------------------- ,chapter #ce3 ,,fatir 7,,the ,,angels1 ,,originator7 ,total ,verses3 #de ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jce4jja ,y3 ,praise be to ,allah1 ,who created 7out of nothing7 the heavens and the earth1 ,who made the angels1 messengers with wings1- two1 or three1 or four 7pairs73 ,he adds to ,creation as ,he pleases3 for ,allah has power over all things4 ,p3 ,praise be to ,allah1 the ,creator of the heavens and the earth1 ,who appointeth the angels messengers having wings two1 three and four4 ,he multiplieth in creation what ,he will4 ,lo6 ,allah is ,able to do all things4 ,s3 ,all praise is due to ,allah1 the ,originator of the heavens and the earth1 the ,maker of the angels1 messengers flying on wings1 two1 and three1 and four2 ,he increases in creation what ,he pleases2 surely ,allah has power over all things4 #jce4jjb ,y3 ,what ,allah out of his ,mercy doth bestow on mankind there is none can withhold3 what ,he doth withhold1 there is none can grant1 apart from ,him3 and ,he is the ,exalted in ,power1 full of ,wisdom4 ,p3 ,that which ,allah openeth unto mankind of mercy none can withhold it2 and that which ,he withholdeth none can release thereafter4 ,he is the ,mighty1 the ,wise4 ,s3 ,whatever ,allah grants to men of 7,his7 mercy1 there is none to withhold it1 and what ,he withholds there is none to send it forth after that1 and ,he is the ,mighty1 the ,wise4 #jce4jjc ,y3 ,o men6 ,call to mind the grace of ,allah unto you6 is there a creator1 other than ,allah1 to give you sustenance from heaven or earth8 ,there is no god but ,he3 how then are ye deluded away from the ,truth8 ,p3 ,o mankind6 ,remember ,allah's grace toward you6 ,is there any creator other than ,allah who provideth for you from the sky and the earth8 ,there is no ,god save ,him4 ,whither then are ye turned8 ,s3 ,o men6 call to mind the favor of ,allah on you2 is there any creator besides ,allah who gives you sustenance from the heaven and the earth8 ,there is no god but ,he2 whence are you then turned away8 #jce4jjd ,y3 ,and if they reject thee1 so were messengers rejected before thee3 to ,allah go back for decision all affairs4 ,p3 ,and if they deny thee1 7,o ,muhammad71 messengers 7of ,allah7 were denied before thee4 ,unto ,allah all things are brought back4 ,s3 ,and if they call you a liar1 truly messengers before you were called liars1 and to ,allah are all affairs returned4 #jce4jje ,y3 ,o men6 ,certainly the promise of ,allah is true4 ,let not then this present life deceive you1 nor let the ,chief ,deceiver deceive you about ,allah4 ,p3 ,o mankind6 ,lo6 the promise of ,allah is true4 ,so let not the life of the world beguile you1 and let not the 7avowed7 beguiler beguile you with regard to ,allah4 ,s3 ,o men6 surely the promise of ,allah is true1 therefore let not the life of this world deceive you1 and let not the archdeceiver deceive you respecting ,allah4 #jce4jjf ,y3 ,verily ,satan is an enemy to you3 so treat him as an enemy4 ,he only invites his adherents1 that they may become ,companions of the ,blazing ,fire4 ,p3 ,lo6 the devil is an enemy for you1 so treat him as an enemy4 ,he only summoneth his faction to be owners of the flaming ,fire4 ,s3 ,surely the ,shaitan is your enemy1 so take him for an enemy2 he only invites his party that they may be inmates of the burning fire4 #jce4jjg ,y3 ,for those who reject ,allah1 is a terrible ,penalty3 but for those who believe and work righteous deeds1 is ,forgiveness1 and a magnificent ,reward4 ,p3 ,those who disbelieve1 theirs will be an awful doom2 and those who believe and do good works1 theirs will be forgiveness and a great reward4 ,s3 7,as for7 those who disbelieve1 they shall have a severe punishment1 and 7as for7 those who believe and do good1 they shall have forgiveness and a great reward4 #jce4jjh ,y3 ,is he1 then1 to whom the evil of his conduct is made alluring1 so that he looks upon it as good1 7equal to one who is rightly guided78 ,for ,allah leaves to stray whom ,he wills1 and guides whom ,he wills4 ,so let not thy soul go out in 7vainly7 sighing after them3 for ,allah knows well all that they do6 ,p3 ,is he1 the evil of whose deeds is made fairseeming unto him so that he deemeth it good1 7other than ,satan's dupe78 ,allah verily sendeth whom ,he will astray1 and guideth whom ,he will2 so let not thy soul expire in sighings for them4 ,lo6 ,allah is ,aware of what they do6 ,s3 ,what6 is he whose evil deed is made fairseeming to him so much so that he considers it good8 ,now surely ,allah makes err whom ,he pleases and guides aright whom ,he pleases1 so let not your soul waste away in grief for them2 surely ,allah is ,cognizant of what they do4 #jce4jji ,y3 ,it is ,allah ,who sends forth the ,winds1 so that they raise up the ,clouds1 and ,we drive them to a land that is dead1 and revive the earth therewith after its death3 even so 7will be7 the ,resurrection6 ,p3 ,and ,allah it is ,who sendeth the winds and they raise a cloud2 then ,we lead it unto a dead land and revive therewith the earth after its death4 ,such is the ,resurrection4 ,s3 ,and ,allah is ,he ,who sends the winds so they raise a cloud1 then ,we drive it on to a dead country1 and therewith ,we give life to the earth after its death2 even so is the quickening4 #jce4jaj ,y3 ,if any do seek for glory and power1- to ,allah belong all glory and power4 ,to ,him mount up 7all7 ,words of ,purity3 ,it is ,he ,who exalts each ,deed of ,righteousness4 ,those that lay ,plots of ,evil1- for them is a ,penalty terrible2 and the plotting of such will be void 7of result74 ,p3 ,whoso desireth power 7should know that7 all power belongeth to ,allah4 ,unto ,him good words ascend1 and the pious deed doth ,he exalt2 but those who plot iniquities1 theirs will be an awful doom2 and the plotting of such 7folk7 will come to naught4 ,s3 ,whoever desires honor1 then to ,allah belongs the honor wholly4 ,to ,him do ascend the good words2 and the good deeds1 lift them up1 and 7as for7 those who plan evil deeds1 they shall have a severe chastisement2 and 7as for7 their plan1 it shall perish4 #jce4jaa ,y3 ,and ,allah did create you from dust2 then from a sperm-drop2 then ,he made you in pairs4 ,and no female conceives1 or lays down 7her load71 but with ,his knowledge4 ,nor is a man long-lived granted length of days1 nor is a part cut off from his life1 but is in a ,decree 7ordained74 ,all this is easy to ,allah4 ,p3 ,allah created you from dust1 then from a little fluid1 then ,he made you pairs 7the male and female74 ,no female beareth or bringeth forth save with ,his knowledge4 ,and no-one groweth old who groweth old1 nor is aught lessened of his life1 but it is recorded in a ,book1 ,lo6 that is easy for ,allah4 ,s3 ,and ,allah created you of dust1 then of the life-germ1 then ,he made you pairs2 and no female bears1 nor does she bring forth1 except with ,his knowledge2 and no one whose life is lengthened has his life lengthened1 nor is aught diminished of one's life1 but it is all in a book2 surely this is easy to ,allah4 #jce4jab ,y3 ,nor are the two bodies of flowing water alike1- the one palatable1 sweet1 and pleasant to drink1 and the other1 salt and bitter4 ,yet from each 7kind of water7 do ye eat flesh fresh and tender1 and ye extract ornaments to wear2 and thou seest the ships therein that plough the waves1 that ye may seek 7thus7 of the ,bounty of ,allah that ye may be grateful4 ,p3 ,and the two seas are not alike3 this1 fresh1 sweet1 good to drink1 this 7other7 bitter1 salt4 ,and from them both ye eat fresh meat and derive the ornament that ye wear4 ,and thou seest the ship cleaving them with its prow that ye may seek of ,his bounty1 and that haply ye may give thanks4 ,s3 ,and the two seas are not alike3 the one sweet1 that subdues thirst by its excessive sweetness1 pleasant to drink2 and the other salt1 that burns by its saltness2 yet from each of them you eat fresh flesh and bring forth ornaments which you wear2 and you see the ships cleave through it that you may seek of ,his bounty and that you may be grateful4 #jce4jac ,y3 ,he merges ,night into ,day1 and he merges ,day into ,night1 and he has subjected the sun and the moon 7to his ,law73 each one runs its course for a term appointed4 ,such is ,allah your ,lord3 to ,him belongs all ,dominion4 ,and those whom ye invoke besides ,him have not the least power4 ,p3 ,he maketh the night to pass into the day and ,he maketh the day to pass into the night4 ,he hath subdued the sun and moon to service4 ,each runneth unto an appointed term4 ,such is ,allah1 your ,lord2 ,his is the ,sovereignty2 and those unto whom ye pray instead of ,him own not so much as the white spot on a date-stone4 ,s3 ,he causes the night to enter in upon the day1 and ,he causes the day to enter in upon the night1 and ,he has made subservient 7to you7 the sun and the moon2 each one follows its course to an appointed time2 this is ,allah1 your ,lord1 ,his is the kingdom2 and those whom you call upon besides ,him do not control a straw4 #jce4jad ,y3 ,if ye invoke them1 they will not listen to your call1 and if they were to listen1 they cannot answer your 7prayer74 ,on the ,day of ,judgment they will reject your ,partnership4 and none1 7,o man67 can tell thee 7the ,truth7 like the ,one ,who is acquainted with all things4 ,p3 ,if ye pray unto them they hear not your prayer1 and if they heard they could not grant it you4 ,on the ,day of ,resurrection they will disown association with you4 ,none can inform you like ,him ,who is ,aware4 ,s3 ,if you call on them they shall not hear your call1 and even if they could hear they shall not answer you2 and on the resurrection day they will deny your associating them 7with ,allah72 and none can inform you like the ,one ,who is ,aware4 #jce4jae ,y3 ,o ye men6 ,it is ye that have need of ,allah3 but ,allah is the ,one ,free of all wants1 worthy of all praise4 ,p3 ,o mankind6 ,ye are the poor in your relation to ,allah4 ,and ,allah6 ,he is the ,absolute1 the ,owner of ,praise4 ,s3 ,o men6 you are they who stand in need of ,allah1 and ,allah is ,he ,who is the ,self-sufficient1 the ,praised ,one4 #jce4jaf ,y3 ,if ,he so pleased1 ,he could blot you out and bring in a ,new ,creation4 ,p3 ,if ,he will1 ,he can be rid of you and bring 7instead of you7 some new creation4 ,s3 ,if ,he please1 ,he will take you off and bring a new generation4 #jce4jag ,y3 ,nor is that 7at all7 difficult for ,allah4 ,p3 ,that is not a hard thing for ,allah4 ,s3 ,and this is not hard to ,allah4 #jce4jah ,y3 ,nor can a bearer of burdens bear another's burdens if one heavily laden should call another to 7bear7 his load4 ,not the least portion of it can be carried 7by the other74 ,even though he be nearly related4 ,thou canst but admonish such as fear their ,lord unseen and establish regular ,prayer4 ,and whoever purifies himself does so for the benefit of his own soul2 and the destination 7of all7 is to ,allah4 ,p3 ,and no burdened soul can bear another's burden1 and if one heavy laden crieth for 7help with7 his load1 naught of it will be lifted even though he 7unto whom he crieth7 be of kin4 ,thou warnest only those who fear their ,lord in secret1 and have established worship4 ,he who groweth 7in goodness71 groweth only for himself1 7he cannot by his merit redeem others74 ,unto ,allah is the journeying4 ,s3 ,and a burdened soul cannot bear the burden of another and if one weighed down by burden should cry for 7another to carry7 its burden1 not aught of it shall be carried1 even though he be near of kin4 ,you warn only those who fear their ,lord in secret and keep up prayer2 and whoever purifies himself1 he purifies himself only for 7the good of7 his own soul2 and to ,allah is the eventual coming4 #jce4jai ,y3 ,the blind and the seeing are not alike2 ,p3 ,the blind man is not equal with the seer2 ,s3 ,and the blind and the seeing are not alike #jce4jbj ,y3 ,nor are the depths of ,darkness and the ,light2 ,p3 ,nor is darkness 7tantamount to7 light2 ,s3 ,nor the darkness and the light1 #jce4jba ,y3 ,nor are the 7chilly7 shade and the 7genial7 heat of the sun3 ,p3 ,nor is the shadow equal with the sun's full heat2 ,s3 ,nor the shade and the heat1 #jce4jbb ,y3 ,nor are alike those that are living and those that are dead4 ,allah can make any that ,he wills to hear2 but thou canst not make those to hear who are 7buried7 in graves4 ,p3 ,nor are the living equal with the dead4 ,lo6 ,allah maketh whom ,he will to hear4 ,thou canst not reach those who are in the graves4 ,s3 ,neither are the living and the dead alike4 ,surely ,allah makes whom ,he pleases hear1 and you cannot make those hear who are in the graves4 #jce4jbc ,y3 ,thou art no other than a warner4 ,p3 ,thou art but a warner4 ,s3 ,you are naught but a warner4 #jce4jbd ,y3 ,verily ,we have sent thee in truth1 as a bearer of glad tidings1 and as a warner3 and there never was a people1 without a warner having lived among them 7in the past74 ,p3 ,lo6 ,we have sent thee with the ,truth1 a bearer of glad tidings and a warner2 and there is not a nation but a warner hath passed among them4 ,s3 ,surely ,we have sent you with the truth as a bearer of good news and a warner2 and there is not a people but a warner has gone among them4 #jce4jbe ,y3 ,and if they reject thee1 so did their predecessors1 to whom came their messengers with ,clear ,signs1 ,books of dark prophecies1 and the ,book of ,enlightenment4 ,p3 ,and if they deny thee1 those before them also denied4 ,their messengers came unto them with clear proofs 7of ,allah's ,sovereignty71 and with the ,psalms and the ,scripture giving light4 ,s3 ,and if they call you a liar1 so did those before them indeed call 7their messengers7 liars2 their messengers had come to them with clear arguments1 and with scriptures1 and with the illuminating book4 #jce4jbf ,y3 ,in the end did ,i punish those who rejected ,faith3 and how 7terrible7 was ,my rejection 7of them76 ,p3 ,then seized ,i those who disbelieved1 and how intense was ,my abhorrence6 ,s3 ,then did ,i punish those who disbelieved1 so how was the manifestation of ,my disapproval8 #jce4jbg ,y3 ,seest thou not that ,allah sends down rain from the sky8 ,with it ,we then bring out produce of various colours4 ,and in the mountains are tracts white and red1 of various shades of colour1 and black intense in hue4 ,p3 ,hast thou not seen that ,allah causeth water to fall from the sky1 and ,we produce therewith fruit of divers hues2 and among the hills are streaks white and red1 of divers hues1 and 7others7 raven-black2 ,s3 ,do you not see that ,allah sends down water from the cloud1 then ,we bring forth therewith fruits of various colors2 and in the mountains are streaks1 white and red1 of various hues and 7others7 intensely black8 #jce4jbh ,y3 ,and so amongst men and crawling creatures and cattle1 are they of various colours4 ,those truly fear ,allah1 among ,his ,servants1 who have knowledge3 for ,allah is ,exalted in ,might1 ,oft-,forgiving4 ,p3 ,and of men and beasts and cattle1 in like manner1 divers hues8 ,the erudite among ,his bondmen fear ,allah alone4 ,lo6 ,allah is ,mighty1 ,forgiving4 ,s3 ,and of men and beasts and cattle are various species of it likewise2 those of ,his servants only who are possessed of knowledge fear ,allah2 surely ,allah is ,mighty1 ,forgiving4 #jce4jbi ,y3 ,those who rehearse the ,book of ,allah1 establish regular ,prayer1 and spend 7in ,charity7 out of what ,we have provided for them1 secretly and openly1 hope for a commerce that will never fail3 ,p3 ,lo6 those who read the ,scripture of ,allah1 and establish worship1 and spend of that which ,we have bestowed on them secretly and openly1 they look forward to imperishable gain1 ,s3 ,surely they who recite the ,book of ,allah and keep up prayer and spend out of what ,we have given them secretly and openly1 hope for a gain which will not perish4 #jce4jcj ,y3 ,for ,he will pay them their meed1 nay1 ,he will give them 7even7 more out of ,his ,bounty3 for ,he is ,oft-,forgiving1 ,most ,ready to appreciate 7service74 ,p3 ,that ,he will pay them their wages and increase them of ,his grace4 ,lo6 ,he is ,forgiving1 ,responsive4 ,s3 ,that ,he may pay them back fully their rewards and give them more out of ,his grace3 surely ,he is ,forgiving1 ,multiplier of rewards4 #jce4jca ,y3 ,that which ,we have revealed to thee of the ,book is the ,truth1- confirming what was 7revealed7 before it3 for ,allah is assuredly- with respect to ,his ,servants - well acquainted and ,fully ,observant4 ,p3 ,as for that which ,we inspire in thee of the ,scripture1 it is the ,truth confirming that which was 7revealed7 before it4 ,lo6 ,allah is indeed ,observer1 ,seer of ,his slaves4 ,s3 ,and that which ,we have revealed to you of the ,book1 that is the truth verifying that which is before it2 most surely with respect to ,his servants ,allah is ,aware1 ,seeing4 #jce4jcb ,y3 ,then ,we have given the ,book for inheritance to such of ,our ,servants as ,we have chosen3 but there are among them some who wrong their own souls2 some who follow a middle course2 and some who are1 by ,allah's leave1 foremost in good deeds that is the highest ,grace4 ,p3 ,then ,we gave the ,scripture as inheritance unto those whom ,we elected of ,our bondmen4 ,but of them are some who wrong themselves and of them are some who are lukewarm1 and of them are some who outstrip 7others7 through good deeds1 by ,allah's leave4 ,that is the great favour6 ,s3 ,then ,we gave the ,book for an inheritance to those whom ,we chose from among ,our servants2 but of them is he who makes his soul to suffer a loss1 and of them is he who takes a middle course1 and of them is he who is foremost in deeds of goodness by ,allah's permission2 this is the great excellence4 #jce4jcc ,y3 ,gardens of ,eternity will they enter3 therein will they be adorned with bracelets of gold and pearls2 and their garments there will be of silk4 ,p3 ,gardens of ,eden6 ,they enter them wearing armlets of gold and pearl and their raiment therein is silk4 ,s3 ,gardens of perpetuity1 they shall enter therein2 they shad be made to wear therein bracelets of gold and pearls1 and their dress therein shall be silk4 #jce4jcd ,y3 ,and they will say3 ,praise be to ,allah1 ,who has removed from us 7all7 sorrow3 for our ,lord is indeed ,oft-,forgiving ,ready to appreciate 7service73 ,p3 ,and they say3 ,praise be to ,allah ,who hath put grief away from us4 ,lo6 ,our ,lord is ,forgiving1 ,bountiful1 ,s3 ,and they shall say3 7,all7 praise is due to ,allah1 ,who has made grief to depart from us2 most surely our ,lord is ,forgiving1 ,multiplier of rewards1 #jce4jce ,y3 ,who has1 out of ,his ,bounty1 settled us in a ,home that will last3 no toil nor sense of weariness shall touch us therein4 ,p3 ,who1 of ,his grace1 hath installed us in the mansion of eternity1 where toil toucheth us not nor can weariness affect us4 ,s3 ,who has made us alight in a house abiding for ever out of ,his grace2 toil shall not touch us therein1 nor shall fatigue therein afflict us4 #jce4jcf ,y3 ,but those who reject 7,allah7 - for them will be the ,fire of ,hell3 ,no term shall be determined for them1 so they should die1 nor shall its ,penalty be lightened for them4 ,thus do ,we reward every ungrateful one6 ,p3 ,but as for those who disbelieve1 for them is fire of hell2 it taketh not complete effect upon them so that they can die1 nor is its torment lightened for them4 ,thus ,we punish every ingrate4 ,s3 ,and 7as for7 those who disbelieve1 for them is the fire of hell2 it shall not be finished with them entirely so that they should die1 nor shall the chastisement thereof be lightened to them3 even thus do ,we retribute every ungrateful one4 #jce4jcg ,y3 ,therein will they cry aloud 7for assistance73 ,our ,lord6 ,bring us out3 we shall work righteousness1 not the 7deeds7 we used to do6 - ,did ,we not give you long enough life so that he that would should receive admonition8 and 7moreover7 the warner came to you4 ,so taste ye 7the fruits of your deeds73 for the wrong-doers there is no helper4 ,p3 ,and they cry for help there1 7saying73 ,our ,lord6 ,release us2 we will do right1 not 7the wrong7 that we used to do4 ,did not ,we grant you a life long enough for him who reflected to reflect therein8 ,and the warner came unto you4 ,now taste 7the flavour of your deeds71 for evil-doers have no helper4 ,s3 ,and they shall cry therein for succour3 ,o our ,lord6 take us out1 we will do good deeds other than those which we used to do4 ,did ,we not preserve you alive long enough1 so that he who would be mindful in it should mind8 ,and there came to you the warner2 therefore taste2 because for the unjust1 there is no helper4 #jce4jch ,y3 ,verily ,allah knows 7all7 the hidden things of the heavens and the earth3 verily ,he has full knowledge of all that is in 7men's7 hearts4 ,p3 ,lo6 ,allah is the ,knower of the ,unseen of the heavens and the earth4 ,lo6 ,he is ,aware of the secret of 7men's7 breasts4 ,s3 ,surely ,allah is the ,knower of what is unseen in the heavens and the earth2 surely ,he is ,cognizant of what is in the hearts4 #jce4jci ,y3 ,he it is that has made you inheritors in the earth3 if1 then1 any do reject 7,allah71 their rejection 7works7 against themselves3 their rejection but adds to the odium for the ,unbelievers in the sight of their ,lord3 their rejection but adds to 7their own7 undoing4 ,p3 ,he it is ,who hath made you regents in the earth2 so he who disbelieveth1 his disbelief be on his own head4 ,their disbelief increaseth for the disbelievers1 in their ,lord's sight1 naught save abhorrence4 ,their disbelief increaseth for the disbelievers naught save loss4 ,s3 ,he it is ,who made you rulers in the land2 therefore whoever disbelieves1 his unbelief is against himself2 and their unbelief does not increase the disbelievers with their ,lord in anything except hatred2 and their unbelief does not increase the disbelievers in anything except loss4 #jce4jdj ,y3 ,say3 ,have ye seen 7these7 ',partners' of yours whom ye call upon besides ,allah8 ,show ,me what it is they have created in the 7wide7 earth4 ,or have they a share in the heavens8 ,or have ,we given them a ,book from which they 7can derive7 clear 7evidence78- ,nay1 the wrong-doers promise each other nothing but delusions4 ,p3 ,say3 ,have ye seen your partner-gods to whom ye pray beside ,allah8 ,show me what they created of the earth6 ,or have they any portion in the heavens8 ,or have ,we given them a scripture so they act on clear proof therefrom8 ,nay1 the evil-doers promise one another only to deceive4 ,s3 ,say3 ,have you considered your associates which you call upon besides ,allah8 ,show me what part of the earth they have created1 or have they any share in the heavens2 or1 have ,we given them a book so that they follow a clear argument thereof8 ,nay1 the unjust do not hold out promises one to another but only to deceive4 #jce4jda ,y3 ,it is ,allah ,who sustains the heavens and the earth1 lest they cease 7to function73 and if they should fail1 there is none - not one - can sustain them thereafter3 ,verily ,he is ,most ,forbearing1 ,oft-,forgiving4 ,p3 ,lo6 ,allah graspeth the heavens and the earth that they deviate not1 and if they were to deviate there is not one that could grasp them after ,him4 ,lo6 ,he is ever ,clement1 ,forgiving4 ,s3 ,surely ,allah upholds the heavens and the earth lest they come to naught2 and if they should come to naught1 there is none who can uphold them after ,him2 surely ,he is the ,forbearing1 the ,forgiving4 #jce4jdb ,y3 ,they swore their strongest oaths by ,allah that if a warner came to them1 they would follow his guidance better than any 7other7 of the ,peoples3 ,but when a warner came to them1 it has only increased their flight 7from righteousness71- ,p3 ,and they swore by ,allah1 their most binding oath1 that if a warner came unto them they would be more tractable than any of the nations2 yet1 when a warner came unto them it aroused in them naught save repugnance1 ,s3 ,and they swore by ,allah with the strongest of their oaths that if there came to them a warner they would be better guided than any of the nations2 but when there came to them a warner it increased them in naught but aversion4 #jce4jdc ,y3 ,on account of their arrogance in the land and their plotting of ,evil1 but the plotting of ,evil will hem in only the authors thereof4 ,now are they but looking for the way the ancients were dealt with8 ,but no change wilt thou find in ,allah's way 7of dealing73 no turning off wilt thou find in ,allah's way 7of dealing74 ,p3 7,shown in their7 behaving arrogantly in the land and plotting evil2 and the evil plot encloseth but the men who make it4 ,then1 can they expect aught save the treatment of the folk of old8 ,thou wilt not find for ,allah's way of treatment any substitute1 nor wilt thou find for ,allah's way of treatment aught of power to change4 ,s3 7,in7 behaving proudly in the land and in planning evil2 and the evil plans shall not beset any save the authors of it4 ,then should they wait for aught except the way of the former people8 ,for you shall not find any alteration in the course of ,allah2 and you shall not find any change in the course of ,allah4 #jce4jdd ,y3 ,do they not travel through the earth1 and see what was the ,end of those before them1- though they were superior to them in strength8 ,nor is ,allah to be frustrated by anything whatever in the heavens or on earth3 for ,he is ,all-,knowing4 ,all-,powerful4 ,p3 ,have they not travelled in the land and seen the nature of the consequence for those who were before them1 and they were mightier than these in power8 ,allah is not such that aught in the heavens or in the earth escapeth ,him4 ,lo6 ,he is the ,wise1 the ,mighty4 ,s3 ,have they not travelled in the land and seen how was the end of those before them while they were stronger than these in power8 ,and ,allah is not such that any thing in the heavens or in the earth should escape ,him2 surely ,he is ,knowing1 ,powerful4 #jce4jde ,y3 ,if ,allah were to punish men according to what they deserve4 ,he would not leave on the back of the 7earth7 a single living creature3 but ,he gives them respite for a stated ,term3 when their ,term expires1 verily ,allah has in ,his sight all ,his ,servants4 ,p3 ,if ,allah took mankind to task by that which they deserve1 ,he would not leave a living creature on the surface of the earth2 but ,he reprieveth them unto an appointed term1 and when their term cometh - then verily 7they will know that7 ,allah is ever ,seer of ,his slaves4 ,s3 ,and were ,allah to punish men for what they earn1 ,he would not leave on the back of it any creature1 but ,he respites them till an appointed term2 so when their doom shall come1 then surely ,allah is ,seeing with respect to ,his servants4 ---------------------------------------- ----------------------------- ,chapter #cf3 ,,ya-,,seen 7,,ya-,,seen7 ,total ,verses3 #hc ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jcf4jja ,y3 ,ya ,sin4 ,p3 ,ya ,sin4 ,s3 ,ya ,seen4 #jcf4jjb ,y3 ,by the ,qur'an1 full of ,wisdom1- ,p3 ,by the wise ,qur'an1 ,s3 ,i swear by the ,quran full of wisdom #jcf4jjc ,y3 ,thou art indeed one of the messengers1 ,p3 ,lo6 thou art of those sent ,s3 ,most surely you are one of the messengers #jcf4jjd ,y3 ,on a ,straight ,way4 ,p3 ,on a straight path1 ,s3 ,on a right way4 #jcf4jje ,y3 ,it is a ,revelation sent down by 7,him71 the ,exalted in ,might1 ,most ,merciful4 ,p3 ,a revelation of the ,mighty1 the ,merciful1 ,s3 ,a revelation of the ,mighty1 the ,merciful4 #jcf4jjf ,y3 ,in order that thou mayest admonish a people1 whose fathers had received no admonition1 and who therefore remain heedless 7of the ,signs of ,allah74 ,p3 ,that thou mayst warn a folk whose fathers were not warned1 so they are heedless4 ,s3 ,that you may warn a people whose fathers were not warned1 so they are heedless4 #jcf4jjg ,y3 ,the ,word is proved true against the greater part of them3 for they do not believe4 ,p3 ,already hath the judgment1 7for their infidelity7 proved true of most of them1 for they believe not4 ,s3 ,certainly the word has proved true of most of them1 so they do not believe4 #jcf4jjh ,y3 ,we have put yokes round their necks right up to their chins1 so that their heads are forced up 7and they cannot see74 ,p3 ,lo6 ,we have put on their necks carcans reaching unto the chins1 so that they are made stiff-necked4 ,s3 ,surely ,we have placed chains on their necks1 and these reach up to their chins1 so they have their heads raised aloft4 #jcf4jji ,y3 ,and ,we have put a bar in front of them and a bar behind them1 and further1 ,we have covered them up2 so that they cannot see4 ,p3 ,and ,we have set a bar before them and a bar behind them1 and 7thus7 have covered them so that they see not4 ,s3 ,and ,we have made before them a barrier and a barrier behind them1 then ,we have covered them over so that they do not see4 #jcf4jaj ,y3 ,the same is it to them whether thou admonish them or thou do not admonish them3 they will not believe4 ,p3 ,whether thou warn them or thou warn them not1 it is alike for them1 for they believe not4 ,s3 ,and it is alike to them whether you warn them or warn them not3 they do not believe4 #jcf4jaa ,y3 ,thou canst but admonish such a one as follows the ,message and fears the 7,lord7 ,most ,gracious1 unseen3 give such a one1 therefore1 good tidings1 of ,forgiveness and a ,reward most generous4 ,p3 ,thou warnest only him who followeth the ,reminder and feareth the ,beneficent in secret4 ,to him bear tidings of forgiveness and a rich reward4 ,s3 ,you can only warn him who follows the reminder and fears the ,beneficent ,allah in secret2 so announce to him forgiveness and an honorable reward4 #jcf4jab ,y3 ,verily ,we shall give life to the dead1 and ,we record that which they send before and that which they leave behind1 and of all things have ,we taken account in a clear ,book 7of evidence74 ,p3 ,lo6 ,we it is ,who bring the dead to life4 ,we record that which they send before 7them71 and their footprints4 ,and all things ,we have kept in a clear ,register4 ,s3 ,surely ,we give life to the dead1 and ,we write down what they have sent before and their footprints1 and ,we have recorded everything in a clear writing4 #jcf4jac ,y3 ,set forth to them1 by way of a parable1 the 7story of7 the ,companions of the ,city4 ,behold1 there came messengers to it4 ,p3 ,coin for them a similitude3 ,the people of the city when those sent 7from ,allah7 came unto them2 ,s3 ,and set out to them an example of the people of the town1 when the messengers came to it4 #jcf4jad ,y3 ,when ,we 7first7 sent to them two messengers1 they rejected them3 ,but ,we strengthened them with a third3 they said1 ,truly1 we have been sent on a mission to you4 ,p3 ,when ,we sent unto them twain1 and they denied them both1 so ,we reinforced them with a third1 and they said3 ,lo6 we have been sent unto you4 ,s3 ,when ,we sent to them two1 they rejected both of them1 then ,we strengthened 7them7 with a third1 so they said3 ,surely we are messengers to you4 #jcf4jae ,y3 ,the 7people7 said3 ,ye are only men like ourselves2 and 7,allah7 ,most ,gracious sends no sort of revelation3 ye do nothing but lie4 ,p3 ,they said3 ,ye are but mortals like unto us4 ,the ,beneficent hath naught revealed4 ,ye do but lie6 ,s3 ,they said3 ,you are naught but mortals like ourselves1 nor has the ,beneficent ,allah revealed anything2 you only lie4 #jcf4jaf ,y3 ,they said3 ,our ,lord doth know that we have been sent on a mission to you3 ,p3 ,they answered3 ,our ,lord knoweth that we are indeed sent unto you1 ,s3 ,they said3 ,our ,lord knows that we are most surely messengers to you4 #jcf4jag ,y3 ,and our duty is only to proclaim the clear ,message4 ,p3 ,and our duty is but plain conveyance 7of the message74 ,s3 ,and nothing devolves on us but a clear deliverance 7of the message74 #jcf4jah ,y3 ,the 7people7 said3 for us1 we augur an evil omen from you3 if ye desist not1 we will certainly stone you4 ,and a grievous punishment indeed will be inflicted on you by us4 ,p3 7,the people of the city7 said3 ,we augur ill of you4 ,if ye desist not1 we shall surely stone you1 and grievous torture will befall you at our hands4 ,s3 ,they said3 ,surely we augur evil from you2 if you do not desist1 we will certainly stone you1 and there shall certainly afflict vou a painful chastisement from us4 #jcf4jai ,y3 ,they said3 ,your evil omens are with yourselves3 7deem ye this an evil omen74 ,if ye are admonished8 ,nay1 but ye are a people transgressing all bounds6 ,p3 ,they said3 ,your evil augury be with you6 ,is it because ye are reminded 7of the truth78 ,nay1 but ye are froward folk6 ,s3 ,they said3 ,your evil fortune is with you2 what6 if you are reminded6 ,nay1 you are an extravagant people4 #jcf4jbj ,y3 ,then there came running1 from the farthest part of the ,city1 a man1 saying1 ,o my people6 ,obey the messengers3 ,p3 ,and there came from the uttermost part of the city a man running4 ,he cried3 ,o my people6 ,follow those who have been sent6 ,s3 ,and from the remote part of the city there came a man running1 he said3 ,o my people6 follow the messengers2 #jcf4jba ,y3 ,obey those who ask no reward of you 7for themselves71 and who have themselves received ,guidance4 ,p3 ,follow those who ask of you no fee1 and who are rightly guided4 ,s3 ,follow him who does not ask you for reward1 and they are the followers of the right course2 #jcf4jbb ,y3 ,it would not be reasonable in me if ,i did not serve ,him ,who created me1 and to ,whom ye shall 7all7 be brought back4 ,p3 ,for what cause should ,i not serve ,him ,who hath created me1 and unto ,whom ye will be brought back8 ,s3 ,and what reason have ,i that ,i should not serve ,him ,who brought me into existence8 ,and to ,him you shall be brought back2 #jcf4jbc ,y3 ,shall ,i take 7other7 gods besides ,him8 ,if 7,allah7 ,most ,gracious should intend some adversity for me1 of no use whatever will be their intercession for me1 nor can they deliver me4 ,p3 ,shall ,i take 7other7 gods in place of ,him when1 if the ,beneficent should wish me any harm1 their intercession will avail me naught1 nor can they save8 ,s3 ,what6 shall ,i take besides ,him gods whose intercession1 if the ,beneficent ,allah should desire to afflict me with a harm1 shall not avail me aught1 nor shall they be able to deliver me8 #jcf4jbd ,y3 ,i would indeed1 if ,i were to do so1 be in manifest ,error4 ,p3 ,then truly ,i should be in error manifest4 ,s3 ,in that case ,i shall most surely be in clear error3 #jcf4jbe ,y3 ,for me1 ,i have faith in the ,lord of you 7all73 listen1 then1 to me6 ,p3 ,lo6 ,i have believed in your ,lord1 so hear me6 ,s3 ,surely ,i believe in your ,lord1 therefore hear me4 #jcf4jbf ,y3 ,it was said3 ,enter thou the ,garden4 ,he said3 ,ah me6 ,would that my ,people knew 7what ,i know76- ,p3 ,it was said 7unto him73 ,enter paradise4 ,he said3 ,would that my people knew1 ,s3 ,it was said3 ,enter the garden4 ,he said3 ,o would that my people had known1 #jcf4jbg ,y3 ,for that my ,lord has granted me ,forgiveness and has enrolled me among those held in honour6 ,p3 ,with what 7munificence7 my ,lord hath pardoned me and made me of the honoured ones6 ,s3 ,of that on account of which my ,lord has forgiven me and made me of the honored ones6 #jcf4jbh ,y3 ,and ,we sent not down against his ,people1 after him1 any hosts from heaven1 nor was it needful for ,us so to do4 ,p3 ,we sent not down against his people after him a host from heaven1 nor do ,we ever send4 ,s3 ,and ,we did not send down upon his people after him any hosts from heaven1 nor do ,we ever send down4 #jcf4jbi ,y3 ,it was no more than a single mighty ,blast1 and behold6 they were 7like ashes7 quenched and silent4 ,p3 ,it was but one ,shout1 and lo6 they were extinct4 ,s3 ,it was naught but a single cry1 and lo6 they were still4 #jcf4jcj ,y3 ,ah6 ,alas for 7,my7 ,servants6 ,there comes not a messenger to them but they mock him6 ,p3 ,ah1 the anguish for the bondmen6 ,never came there unto them a messenger but they did mock him6 ,s3 ,alas for the servants6 there comes not to them a messenger but they mock at him4 #jcf4jca ,y3 ,see they not how many generations before them we destroyed8 ,not to them will they return3 ,p3 ,have they not seen how many generations ,we destroyed before them1 which indeed returned not unto them2 ,s3 ,do they not consider how many of the generations have ,we destroyed before them1 because they do not turn to them8 #jcf4jcb ,y3 ,but each one of them all - will be brought before ,us 7for judgment74 ,p3 ,but all1 without exception1 will be brought before ,us4 ,s3 ,and all of them shall surely be brought before ,us4 #jcf4jcc ,y3 ,a ,sign for them is the earth that is dead3 ,we do give it life1 and produce grain therefrom1 of which ye do eat4 ,p3 ,a token unto them is the dead earth4 ,we revive it1 and ,we bring forth from it grain so that they eat thereof2 ,s3 ,and a sign to them is the dead earth3 ,we give life to it and bring forth from it grain ,,sq they eat of it4 #jcf4jcd ,y3 ,and ,we produce therein orchard with date-palms and vines1 and ,we cause springs to gush forth therein3 ,p3 ,and ,we have placed therein gardens of the date-palm and grapes1 and ,we have caused springs of water to gush forth therein1 ,s3 ,and ,we make therein gardens of palms and grapevines and ,we make springs to flow forth in it1 #jcf4jce ,y3 ,that they may enjoy the fruits of this 7artistry73 ,it was not their hands that made this3 will they not then give thanks8 ,p3 ,that they may eat of the fruit thereof1 and their hands made it not4 ,will they not1 then1 give thanks8 ,s3 ,that they may eat of the fruit thereof1 and their hands did not make it2 will they not then be grateful8 #jcf4jcf ,y3 ,glory to ,allah1 ,who created in pairs all things that the earth produces1 as well as their own 7human7 kind and 7other7 things of which they have no knowledge4 ,p3 ,glory be to ,him ,who created all the sexual pairs1 of that which the earth groweth1 and of themselves1 and of that which they know not6 ,s3 ,glory be to ,him ,who created pairs of all things1 of what the earth grows1 and of their kind and of what they do not know4 #jcf4jcg ,y3 ,and a ,sign for them is the ,night3 ,we withdraw therefrom the ,day1 and behold they are plunged in darkness2 ,p3 ,a token unto them is night4 ,we strip it of the day1 and lo6 they are in darkness4 ,s3 ,and a sign to them is the night3 ,we draw forth from it the day1 then lo6 they are in the dark2 #jcf4jch ,y3 ,and the sun runs his course for a period determined for him3 that is the decree of 7,him71 the ,exalted in ,might1 the ,all-,knowing4 ,p3 ,and the sun runneth on unto a resting-place for him4 ,that is the measuring of the ,mighty1 the ,wise4 ,s3 ,and the sun runs on to a term appointed for it2 that is the ordinance of the ,mighty1 the ,knowing4 #jcf4jci ,y3 ,and the ,moon1- ,we have measured for her mansions 7to traverse7 till she returns like the old 7and withered7 lower part of a date-stalk4 ,p3 ,and for the moon ,we have appointed mansions till she return like an old shrivelled palm-leaf4 ,s3 ,and 7as for7 the moon1 ,we have ordained for it stages till it becomes again as an old dry palm branch4 #jcf4jdj ,y3 ,it is not permitted to the ,sun to catch up the ,moon1 nor can the ,night outstrip the ,day3 ,each 7just7 swims along in 7its own7 orbit 7according to ,law74 ,p3 ,it is not for the sun to overtake the moon1 nor doth the night outstrip the day4 ,they float each in an orbit4 ,s3 ,neither is it allowable to the sun that it should overtake the moon1 nor can the night outstrip the day2 and all float on in a sphere4 #jcf4jda ,y3 ,and a ,sign for them is that ,we bore their race 7through the ,flood7 in the loaded ,ark2 ,p3 ,and a token unto them is that ,we bear their offspring in the laden ship1 ,s3 ,and a sign to them is that ,we bear their offspring in the laden ship4 #jcf4jdb ,y3 ,and ,we have created for them similar 7vessels7 on which they ride4 ,p3 ,and have created for them of the like thereof whereon they ride4 ,s3 ,and ,we have created for them the like of it1 what they will ride on4 #jcf4jdc ,y3 ,if it were ,our ,will1 ,we could drown them3 then would there be no helper 7to hear their cry71 nor could they be delivered1 ,p3 ,and if ,we will1 ,we drown them1 and there is no help for them1 neither can they be saved2 ,s3 ,and if ,we please1 ,we can drown them1 then there shall be no succorer for them1 nor shall they be rescued1 #jcf4jdd ,y3 ,except by way of ,mercy from ,us1 and by way of 7world7 convenience 7to serve them7 for a time4 ,p3 ,unless by mercy from ,us and as comfort for a while4 ,s3 ,but 7by7 mercy from ,us and for enjoyment till a time4 #jcf4jde ,y3 ,when they are told1 ,fear ye that which is before you and that which will be after you1 in order that ye may receive ,mercy1 7they turn back74 ,p3 ,when it is said unto them3 ,beware of that which is before you and that which is behind you1 that haply ye may find mercy 7they are heedless74 ,s3 ,and when it is said to them3 ,guard against what is before you and what is behind you1 that mercy may be had on you4 #jcf4jdf ,y3 ,not a ,sign comes to them from among the ,signs of their ,lord1 but they turn away therefrom4 ,p3 ,never came a token of the tokens of their ,lord to them1 but they did turn away from it6 ,s3 ,and there comes not to them a communication of the communications of their ,lord but they turn aside from it4 #jcf4jdg ,y3 ,and when they are told1 ,spend ye of 7the bounties7 with which ,allah has provided you1 the ,unbelievers say to those who believe3 ,shall we then feed those whom1 if ,allah had so willed1 ,he would have fed1 7,himself78- ,ye are in nothing but manifest error4 ,p3 ,and when it is said unto them3 ,spend of that wherewith ,allah hath provided you1 those who disbelieve say unto those who believe3 ,shall we feed those whom ,allah1 if ,he willed1 would feed8 ,ye are in naught else than error manifest4 ,s3 ,and when it is said to them3 ,spend out of what ,allah has given you1 those who disbelieve say to those who believe3 ,shall we feed him whom1 if ,allah please1 ,he could feed8 ,you are in naught but clear error4 #jcf4jdh ,y3 ,further1 they say1 ,when will this promise 7come to pass71 if what ye say is true8 ,p3 ,and they say3 ,when will this promise be fulfilled1 if ye are truthful8 ,s3 ,and they say3 ,when will this threat come to pass1 if you are truthful8 #jcf4jdi ,y3 ,they will not 7have to7 wait for aught but a single ,blast3 it will seize them while they are yet disputing among themselves6 ,p3 ,they await but one ,shout1 which will surprise them while they are disputing4 ,s3 ,they wait not for aught but a single cry which will overtake them while they yet contend with one another4 #jcf4jej ,y3 ,no 7chance7 will they then have1 by will1 to dispose 7of their affairs71 nor to return to their own people6 ,p3 ,then they cannot make bequest1 nor can they return to their own folk4 ,s3 ,so they shall not be able to make a bequest1 nor shall they return to their families4 #jcf4jea ,y3 ,the trumpet shall be sounded1 when behold6 from the sepulchres 7men7 will rush forth to their ,lord6 ,p3 ,and the trumpet is blown and lo6 from the graves they hie unto their ,lord1 ,s3 ,and the trumpet shall be blown1 when lo6 from their graves they shall hasten on to their ,lord4 #jcf4jeb ,y3 ,they will say3 ,ah6 ,woe unto us6 ,who hath raised us up from our beds of repose8444 7,a voice will say37 ,this is what 7,allah7 ,most ,gracious had promised4 ,and true was the word of the messengers6 ,p3 ,crying3 ,woe upon us6 ,who hath raised us from our place of sleep8 ,this is that which the ,beneficent did promise1 and the messengers spoke truth4 ,s3 ,they shall say3 ,o woe to us6 who has raised us up from our sleeping-place8 ,this is what the ,beneficent ,allah promised and the messengers told the truth4 #jcf4jec ,y3 ,it will be no more than a single ,blast1 when lo6 they will all be brought up before ,us6 ,p3 ,it is but one ,shout1 and behold them brought together before ,us6 ,s3 ,there would be naught but a single cry1 when lo6 they shall all be brought before ,us4 #jcf4jed ,y3 ,then1 on that ,day1 not a soul will be wronged in the least1 and ye shall but be repaid the meeds of your past ,deeds4 ,p3 ,this day no soul is wronged in aught2 nor are ye requited aught save what ye used to do4 ,s3 ,so this day no soul shall be dealt with unjustly in the least2 and you shall not be rewarded aught but that which you did4 #jcf4jee ,y3 ,verily the ,companions of the ,garden shall that ,day have joy in all that they do2 ,p3 ,lo6 those who merit paradise this day are happily employed1 ,s3 ,surely the dwellers of the garden shall on that day be in an occupation quite happy4 #jcf4jef ,y3 ,they and their associates will be in groves of 7cool7 shade1 reclining on ,thrones 7of dignity72 ,p3 ,they and their wives1 in pleasant shade1 on thrones reclining2 ,s3 ,they and their wives shall be in shades1 reclining on raised couches4 #jcf4jeg ,y3 7,every7 fruit 7enjoyment7 will be there for them2 they shall have whatever they call for2 ,p3 ,theirs the fruit 7of their good deeds7 and theirs 7all7 that they ask2 ,s3 ,they shall have fruits therein1 and they shall have whatever they desire4 #jcf4jeh ,y3 ,peace6 - a word 7of salutation7 from a ,lord ,most ,merciful6 ,p3 ,the word from a ,merciful ,lord 7for them7 is3 ,peace6 ,s3 ,peace3 a word from a ,merciful ,lord4 #jcf4jei ,y3 ,and ,o ye in sin6 ,get ye apart this ,day6 ,p3 ,but avaunt ye1 ,o ye guilty1 this day6 ,s3 ,and get aside today1 ,o guilty ones6 #jcf4jfj ,y3 ,did ,i not enjoin on you1 ,o ye ,children of ,adam1 that ye should not worship ,satan2 for that he was to you an enemy avowed8- ,p3 ,did ,i not charge you1 ,o ye sons of ,adam1 that ye worship not the devil - ,lo6 he is your open foe6 ,s3 ,did ,i not charge you1 ,o children of ,adam6 that you should not serve the ,shaitan8 ,surely he is your open enemy1 #jcf4jfa ,y3 ,and that ye should worship ,me1 7for that7 this was the ,straight ,way8 ,p3 ,but that ye worship ,me8 ,that was the right path4 ,s3 ,and that you should serve ,me2 this is the right way4 #jcf4jfb ,y3 ,but he did lead astray a great multitude of you4 ,did ye not1 then1 understand8 ,p3 ,yet he hath led astray of you a great multitude4 ,had ye then no sense8 ,s3 ,and certainly he led astray numerous people from among you4 ,what6 could you not then understand8 #jcf4jfc ,y3 ,this is the ,hell of which ye were 7repeatedly7 warned6 ,p3 ,this is hell which ye were promised 7if ye followed him74 ,s3 ,this is the hell with which you were threatened4 #jcf4jfd ,y3 ,embrace ye the 7fire7 this ,day1 for that ye 7persistently7 rejected 7,truth74 ,p3 ,burn therein this day for that ye disbelieved4 ,s3 ,enter into it this day because you disbelieved4 #jcf4jfe ,y3 ,that ,day shall ,we set a seal on their mouths4 ,but their hands will speak to us1 and their feet bear witness1 to all that they did4 ,p3 ,this day ,we seal up their mouths1 and their hands speak out to ,us and their feet bear witness as to what they used to earn4 ,s3 ,on that day ,we will set a seal upon their mouths1 and their hands shall speak to ,us1 and their feet shall bear witness of what they earned4 #jcf4jff ,y3 ,if it had been our ,will1 ,we could surely have blotted out their eyes2 then should they have run about groping for the ,path1 but how could they have seen8 ,p3 ,and had ,we willed1 ,we verily could have quenched their eyesight so that they should struggle for the way4 ,then how could they have seen8 ,s3 ,and if ,we please ,we would certainly put out their eyes1 then they would run about groping for the way1 but how should they see8 #jcf4jfg ,y3 ,and if it had been ,our ,will1 ,we could have transformed them 7to remain7 in their places2 then should they have been unable to move about1 nor could they have returned 7after error74 ,p3 ,and had ,we willed1 ,we verily could have fixed them in their place1 making them powerless to go forward or turn back4 ,s3 ,and if ,we please ,we would surely transform them in their place1 then they would not be able to go on1 nor will they return4 #jcf4jfh ,y3 ,if ,we grant long life to any1 ,we cause him to be reversed in nature3 ,will they not then understand8 ,p3 ,he whom we bring unto old age1 ,we reverse him in creation 7making him go back to weakness after strength74 ,have ye then no sense8 ,s3 ,and whomsoever ,we cause to live long1 ,we reduce 7him7 to an abject state in constitution2 do they not then understand8 #jcf4jfi ,y3 ,we have not instructed the 7,prophet7 in ,poetry1 nor is it meet for him3 this is no less than a ,message and a ,qur'an making things clear3 ,p3 ,and ,we have not taught him 7,muhammad7 poetry1 nor is it meet for him4 ,this is naught else than a ,reminder and a ,lecture making plain1 ,s3 ,and ,we have not taught him poetry1 nor is it meet for him2 it is nothing but a reminder and a plain ,quran1 #jcf4jgj ,y3 ,that it may give admonition to any 7who are7 alive1 and that the charge may be proved against those who reject 7,truth74 ,p3 ,to warn whosoever liveth1 and that the word may be fulfilled against the disbelievers4 ,s3 ,that it may warn him who would have life1 and 7that7 the word may prove true against the unbelievers4 #jcf4jga ,y3 ,see they not that it is ,we ,who have created for them - among the things which ,our hands have fashioned - cattle1 which are under their dominion8- ,p3 ,have they not seen how ,we have created for them of ,our handiwork the cattle1 so that they are their owners1 ,s3 ,do they not see that ,we have created cattle for them1 out of what ,our hands have wrought1 so they are their masters8 #jcf4jgb ,y3 ,and that ,we have subjected them to their 7use78 of them some do carry them and some they eat3 ,p3 ,and have subdued them unto them1 so that some of them they have for riding1 some for food8 ,s3 ,and ,we have subjected them to them1 so some of them they have to ride upon1 and some of them they eat4 #jcf4jgc ,y3 ,and they have 7other7 profits from them 7besides71 and they get 7milk7 to drink4 ,will they not then be grateful8 ,p3 ,benefits and 7divers7 drinks have they from them4 ,will they not then give thanks8 ,s3 ,and therein they have advantages and drinks2 will they not then be grateful8 #jcf4jgd ,y3 ,yet they take 7for worship7 gods other than ,allah1 7hoping7 that they might be helped6 ,p3 ,and they have taken 7other7 gods beside ,allah1 in order that they may be helped4 ,s3 ,and they have taken gods besides ,allah that they may be helped4 #jcf4jge ,y3 ,they have not the power to help them3 but they will be brought up 7before ,our ,judgment-seat7 as a troop 7to be condemned74 ,p3 ,it is not in their power to help them2 but they 7the worshippers7 are unto them a host in arms4 ,s3 7,but7 they shall not be able to assist them1 and they shall be a host brought up before them4 #jcf4jgf ,y3 ,let not their speech1 then1 grieve thee4 ,verily ,we know what they hide as well as what they disclose4 ,p3 ,so let not their speech grieve thee 7,o ,muhammad74 ,lo6 ,we know what they conceal and what proclaim4 ,s3 ,therefore let not their speech grieve you2 surely ,we know what they do in secret and what they do openly4 #jcf4jgg ,y3 ,doth not man see that it is ,we ,who created him from sperm8 yet behold6 he 7stands forth7 as an open adversary6 ,p3 ,hath not man seen that ,we have created him from a drop of seed8 ,yet lo6 he is an open opponent4 ,s3 ,does not man see that ,we have created him from the small seed8 ,then lo6 he is an open disputant4 #jcf4jgh ,y3 ,and he makes comparisons for ,us1 and forgets his own 7origin and7 ,creation3 ,he says1 ,who can give life to 7dry7 bones and decomposed ones 7at that78 ,p3 ,and he hath coined for ,us a similitude1 and hath forgotten the fact of his creation1 saying3 ,who will revive these bones when they have rotted away8 ,s3 ,and he strikes out a likeness for ,us and forgets his own creation4 ,says he3 ,who will give life to the bones when they are rotten8 #jcf4jgi ,y3 ,say1 ,he will give them life ,who created them for the first time6 for ,he is ,well-versed in every kind of creation6- ,p3 ,say3 ,he will revive them ,who produced them at the first1 for ,he is ,knower of every creation1 ,s3 ,say3 ,he will give life to them ,who brought them into existence at first1 and ,he is cognizant of all creation1 #jcf4jhj ,y3 ,the same ,who produces for you fire out of the green tree1 when behold6 ye kindle therewith 7your own fires76 ,p3 ,who hath appointed for you fire from the green tree1 and behold6 ye kindle from it4 ,s3 ,he ,who has made for you the fire 7to burn7 from the green tree1 so that with it you kindle 7fire74 #jcf4jha ,y3 ,is not ,he ,who created the heavens and the earth able to create the like thereof8 - ,yea1 indeed6 for ,he is the ,creator ,supreme1 of skill and knowledge 7infinite76 ,p3 ,is not ,he ,who created the heavens and the earth ,able to create the like of them8 ,aye1 that ,he is6 for ,he is the ,all-,wise ,creator1 ,s3 ,is not ,he ,who created the heavens and the earth able to create the like of them8 ,yea6 and ,he is the ,creator 7of all71 the ,knower4 #jcf4jhb ,y3 ,verily1 when ,he intends a thing1 ,his ,command is1 be1 and it is6 ,p3 ,but ,his command1 when ,he intendeth a thing1 is only that ,he saith unto it3 ,be6 and it is4 ,s3 ,his command1 when ,he intends anything1 is only to say to it3 ,be1 so it is4 #jcf4jhc ,y3 ,so glory to ,him in ,whose hands is the dominion of all things3 and to ,him will ye be all brought back4 ,p3 ,therefor ,glory be to ,him in ,whose hand is the dominion over all things6 ,unto ,him ye will be brought back4 ,s3 ,therefore glory be to ,him in ,whose hand is the kingdom of all things1 and to ,him you shall be brought back4 ---------------------------------------- ----------------------------- ,chapter #cg3 ,,as-,,saaffat 7,,those ,,who ,,set ,,the ,,ranks1 ,,drawn ,,up ,,in ,,ranks7 ,total ,verses3 #ahb ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jcg4jja ,y3 ,by those who range themselves in ranks1 ,p3 ,by those who set the ranks in battle order ,s3 ,i swear by those who draw themselves out in ranks #jcg4jjb ,y3 ,and so are strong in repelling 7evil71 ,p3 ,and those who drive away 7the wicked7 with reproof ,s3 ,then those who drive away with reproof1 #jcg4jjc ,y3 ,and thus proclaim the ,message 7of ,allah76 ,p3 ,and those who read 7the ,word7 for a reminder1 ,s3 ,then those who recite1 being mindful1 #jcg4jjd ,y3 ,verily1 verily1 your ,allah is one6- ,p3 ,lo6 thy ,lord is surely ,one2 ,s3 ,most surely your ,allah is ,one3 #jcg4jje ,y3 ,lord of the heavens and of the earth and all between them1 and ,lord of every point at the rising of the sun6 ,p3 ,lord of the heavens and of the earth and all that is between them1 and ,lord of the sun's risings4 ,s3 ,the ,lord of the heavens and the earth and what is between them1 and ,lord of the easts4 #jcg4jjf ,y3 ,we have indeed decked the lower heaven with beauty 7in7 the stars1- ,p3 ,lo6 ,we have adorned the lowest heaven with an ornament1 the planets2 ,s3 ,surely ,we have adorned the nearest heaven with an adornment1 the stars1 #jcg4jjg ,y3 7,for beauty7 and for guard against all obstinate rebellious evil spirits1 ,p3 ,with security from every froward devil4 ,s3 ,and 7there is7 a safeguard against every rebellious ,shaitan4 #jcg4jjh ,y3 7,so7 they should not strain their ears in the direction of the ,exalted ,assembly but be cast away from every side1 ,p3 ,they cannot listen to the ,highest ,chiefs for they are pelted from every side1 ,s3 ,they cannot listen to the exalted assembly and they are thrown at from every side1 #jcg4jji ,y3 ,repulsed1 for they are under a perpetual penalty1 ,p3 ,outcast1 and theirs is a perpetual torment2 ,s3 ,being driven off1 and for them is a perpetual chastisement1 #jcg4jaj ,y3 ,except such as snatch away something by stealth1 and they are pursued by a flaming fire1 of piercing brightness4 ,p3 ,save him who snatcheth a fragment1 and there pursueth him a piercing flame4 ,s3 ,except him who snatches off but once1 then there follows him a brightly shining flame4 #jcg4jaa ,y3 ,just ask their opinion3 are they the more difficult to create1 or the 7other7 beings ,we have created8 ,them have ,we created out of a sticky clay6 ,p3 ,then ask them 7,o ,muhammad73 ,are they stronger as a creation1 or those 7others7 whom we have created8 ,lo6 ,we created them of plastic clay4 ,s3 ,then ask them whether they are stronger in creation or those 7others7 whom ,we have created4 ,surely ,we created them of firm clay4 #jcg4jab ,y3 ,truly dost thou marvel1 while they ridicule1 ,p3 ,nay1 but thou dost marvel when they mock ,s3 ,nay6 you wonder while they mock1 #jcg4jac ,y3 ,and1 when they are admonished1 pay no heed1- ,p3 ,and heed not when they are reminded1 ,s3 ,and when they are reminded1 they mind not1 #jcg4jad ,y3 ,and1 when they see a ,sign1 turn it to mockery1 ,p3 ,and seek to scoff when they behold a portent4 ,s3 ,and when they see a sign they incite one another to scoff1 #jcg4jae ,y3 ,and say1 ,this is nothing but evident sorcery6 ,p3 ,and they say3 ,lo6 this is mere magic2 ,s3 ,and they say3 ,this is nothing but clear magic3 #jcg4jaf ,y3 ,what6 when we die1 and become dust and bones1 shall we 7then7 be raised up 7again78 ,p3 ,when we are dead and have become dust and bones1 shall we then1 forsooth1 be raised 7again78 ,s3 ,what6 when we are dead and have become dust and bones1 shall we then certainly be raised1 #jcg4jag ,y3 ,and also our fathers of old8 ,p3 ,and our forefathers8 ,s3 ,or our fathers of yore8 #jcg4jah ,y3 ,say thou3 ,yea1 and ye shall then be humiliated 7on account of your evil74 ,p3 ,say 7,o ,muhammad73 ,ye1 in truth2 and ye will be brought low4 ,s3 ,say3 ,aye6 and you shall be abject4 #jcg4jai ,y3 ,then it will be a single 7compelling7 cry2 and behold1 they will begin to see6 ,p3 ,there is but one ,shout1 and lo6 they behold1 ,s3 ,so it shall only be a single cry1 when lo6 they shall see4 #jcg4jbj ,y3 ,they will say1 ,ah6 ,woe to us6 ,this is the ,day of ,judgment6 ,p3 ,and say3 ,ah1 woe for us6 ,this is the ,day of ,judgment4 ,s3 ,and they shall say3 ,o woe to us6 this is the day of requital4 #jcg4jba ,y3 7,a voice will say17 ,this is the ,day of ,sorting ,out1 whose truth ye 7once7 denied6 ,p3 ,this is the ,day of ,separation1 which ye used to deny4 ,s3 ,this is the day of the judgment which you called a lie4 #jcg4jbb ,y3 ,bring ye up1 it shall be said1 ,the wrong-doers and their wives1 and the things they worshipped- ,p3 7,and it is said unto the angels73 ,assemble those who did wrong1 together with their wives and what they used to worship ,s3 ,gather together those who were unjust and their associates1 and what they used to worship #jcg4jbc ,y3 ,besides ,allah1 and lead them to the ,way to the 7,fierce7 ,fire6 ,p3 ,instead of ,allah1 and lead them to the path to hell2 ,s3 ,besides ,allah1 then lead them to the way to hell4 #jcg4jbd ,y3 ,but stop them1 for they must be asked3 ,p3 ,and stop them1 for they must be questioned4 ,s3 ,and stop them1 for they shall be questioned3 #jcg4jbe ,y3 ',what is the matter with you that ye help not each other8' ,p3 ,what aileth you that ye help not one another8 ,s3 ,what is the matter with you that you do not help each other8 #jcg4jbf ,y3 ,nay1 but that day they shall submit 7to ,judgment72 ,p3 ,nay1 but this day they make full submission4 ,s3 ,nay6 on that day they shall be submissive4 #jcg4jbg ,y3 ,and they will turn to one another1 and question one another4 ,p3 ,and some of them draw near unto others1 mutually questioning4 ,s3 ,and some of them shall advance towards others1 questioning each other4 #jcg4jbh ,y3 ,they will say3 ,it was ye who used to come to us from the right hand 7of power and authority76 ,p3 ,they say3 ,lo6 ye used to come unto us1 imposing1 7swearing that ye spoke the truth74 ,s3 ,they shall say3 ,surely you used to come to us from the right side4 #jcg4jbi ,y3 ,they will reply3 ,nay1 ye yourselves had no ,faith6 ,p3 ,they answer3 ,nay1 but ye 7yourselves7 were not believers4 ,s3 ,they shall say3 ,nay1 you 7yourselves7 were not believers2 #jcg4jcj ,y3 ,nor had we any authority over you4 ,nay1 it was ye who were a people in obstinate rebellion6 ,p3 ,we had no power over you1 but ye were wayward folk4 ,s3 ,and we had no authority over you1 but you were an inordinate people2 #jcg4jca ,y3 ,so now has been proved true1 against us1 the word of our ,lord that we shall indeed 7have to7 taste 7the punishment of our sins74 ,p3 ,now the ,word of our ,lord hath been fulfilled concerning us4 ,lo6 we are about to taste 7the doom74 ,s3 ,so the sentence of our ,lord has come to pass against us3 7now7 we shall surely taste2 #jcg4jcb ,y3 ,we led you astray3 for truly we were ourselves astray4 ,p3 ,thus we misled you4 ,lo6 we were 7ourselves7 astray4 ,s3 ,so we led you astray1 for we ourselves were erring4 #jcg4jcc ,y3 ,truly1 that ,day1 they will 7all7 share in the ,penalty4 ,p3 ,then lo6 this day they 7both7 are sharers in the doom4 ,s3 ,so they shall on that day be sharers in the chastisement one with another4 #jcg4jcd ,y3 ,verily that is how ,we shall deal with ,sinners4 ,p3 ,lo6 thus deal ,we with the guilty4 ,s3 ,surely thus do ,we deal with the guilty4 #jcg4jce ,y3 ,for they1 when they were told that there is no god except ,allah1 would puff themselves up with ,pride1 ,p3 ,for when it was said unto them1 ,there is no ,god save ,allah1 they were scornful ,s3 ,surely they used to behave proudly when it was said to them3 ,there is no god but ,allah2 #jcg4jcf ,y3 ,and say3 ,what6 shall we give up our gods for the sake of a ,poet possessed8 ,p3 ,and said3 ,shall we forsake our gods for a mad poet8 ,s3 ,and to say3 ,what6 shall we indeed give up our gods for the sake of a mad poet8 #jcg4jcg ,y3 ,nay6 he has come with the 7very7 ,truth1 and he confirms 7the ,message of7 the messengers 7before him74 ,p3 ,nay1 but he brought the ,truth1 and he confirmed those sent 7before him74 ,s3 ,nay3 he has come with the truth and verified the messengers4 #jcg4jch ,y3 ,ye shall indeed taste of the ,grievous ,penalty2- ,p3 ,lo6 7now7 verily ye taste the painful doom - ,s3 ,most surely you will taste the painful punishment4 #jcg4jci ,y3 ,but it will be no more than the retribution of 7the ,evil7 that ye have wrought2- ,p3 ,ye are requited naught save what ye did - ,s3 ,and you shall not be rewarded except 7for7 what you did4 #jcg4jdj ,y3 ,but the sincere 7and devoted7 ,servants of ,allah1- ,p3 ,save single-minded slaves of ,allah2 ,s3 ,save the servants of ,allah1 the purified ones4 #jcg4jda ,y3 ,for them is a ,sustenance determined1 ,p3 ,for them there is a known provision1 ,s3 ,for them is a known sustenance1 #jcg4jdb ,y3 ,fruits 7,delights72 and they 7shall enjoy7 honour and dignity1 ,p3 ,fruits4 ,and they will be honoured ,s3 ,fruits1 and they shall be highly honored1 #jcg4jdc ,y3 ,in ,gardens of ,felicity1 ,p3 ,in the ,gardens of delight1 ,s3 ,in gardens of pleasure1 #jcg4jdd ,y3 ,facing each other on ,thrones 7of ,dignity73 ,p3 ,on couches facing one another2 ,s3 ,on thrones1 facing each other4 #jcg4jde ,y3 ,round will be passed to them a ,cup from a clear-flowing fountain1 ,p3 ,a cup from a gushing spring is brought round for them1 ,s3 ,a bowl shall be made to go round them from water running out of springs1 #jcg4jdf ,y3 ,crystal-white1 of a taste delicious to those who drink 7thereof71 ,p3 ,white1 delicious to the drinkers1 ,s3 ,white1 delicious to those who drink4 #jcg4jdg ,y3 ,free from headiness2 nor will they suffer intoxication therefrom4 ,p3 ,wherein there is no headache nor are they made mad thereby4 ,s3 ,there shall be no trouble in it1 nor shall they be exhausted therewith4 #jcg4jdh ,y3 ,and besides them will be chaste women1 restraining their glances1 with big eyes 7of wonder and beauty74 ,p3 ,and with them are those of modest gaze1 with lovely eyes1 ,s3 ,and with them shall be those who restrain the eyes1 having beautiful eyes2 #jcg4jdi ,y3 ,as if they were 7delicate7 eggs closely guarded4 ,p3 7,pure7 as they were hidden eggs 7of the ostrich74 ,s3 ,as if they were eggs carefully protected4 #jcg4jej ,y3 ,then they will turn to one another and question one another4 ,p3 ,and some of them draw near unto others1 mutually questioning4 ,s3 ,then shall some of them advance to others1 questioning each other4 #jcg4jea ,y3 ,one of them will start the talk and say3 ,i had an intimate companion 7on the earth71 ,p3 ,a speaker of them saith3 ,lo6 ,i had a comrade ,s3 ,a speaker from among them shall say3 ,surely ,i had a comrade of mine1 #jcg4jeb ,y3 ,who used to say1 'what6 art thou amongst those who bear witness to the ,truth 7of the ,message78 ,p3 ,who used to say3 ,art thou in truth of those who put faith 7in his words78 ,s3 ,who said3 ,what6 are you indeed of those who accept 7the truth78 #jcg4jec ,y3 ',when we die and become dust and bones1 shall we indeed receive rewards and punishments8' ,p3 ,can we1 when we are dead and have become mere dust and bones - can we 7then7 verily be brought to book8 ,s3 ,what6 when we are dead and have become dust and bones1 shall we then be certainly brought to judgment8 #jcg4jed ,y3 7,a voice7 said3 ,would ye like to look down8 ,p3 ,he saith3 ,will ye look8 ,s3 ,he shall say3 ,will you look on8 #jcg4jee ,y3 ,he looked down and saw him in the midst of the ,fire4 ,p3 ,then looketh he and seeth him in the depth of hell4 ,s3 ,then he looked down and saw him in the midst of hell4 #jcg4jef ,y3 ,he said3 ,by ,allah6 thou wast little short of bringing me to perdition6 ,p3 ,he saith3 ,by ,allah1 thou verily didst all but cause my ruin1 ,s3 ,he shall say3 ,by ,allah6 you had almost caused me to perish2 #jcg4jeg ,y3 ,had it not been for the ,grace of my ,lord1 ,i should certainly have been among those brought 7there76 ,p3 ,and had it not been for the favour of my ,lord1 ,i too had been of those haled forth 7to doom74 ,s3 ,and had it not been for the favor of my ,lord1 ,i would certainly have been among those brought up4 #jcg4jeh ,y3 ,is it 7the case7 that we shall not die1 ,p3 ,are we then not to die ,s3 ,is it then that we are not going to die1 #jcg4jei ,y3 ,except our first death1 and that we shall not be punished8 ,p3 ,saving our former death1 and are we not to be punished8 ,s3 ,except our previous death8 ,and we shall not be chastised8 #jcg4jfj ,y3 ,verily this is the supreme achievement6 ,p3 ,lo6 this is the supreme triumph4 ,s3 ,most surely this is the mighty achievement4 #jcg4jfa ,y3 ,for the like of this let all strive1 who wish to strive4 ,p3 ,for the like of this1 then1 let the workers work4 ,s3 ,for the like of this then let the workers work4 #jcg4jfb ,y3 ,is that the better entertainment or the ,tree of ,zaqqum8 ,p3 ,is this better as a welcome1 or the tree of ,zaqqum8 ,s3 ,is this better as an entertainment or the tree of ,zaqqum8 #jcg4jfc ,y3 ,for ,we have truly made it 7as7 a trial for the wrong-doers4 ,p3 ,lo6 ,we have appointed it a torment for wrong-doers4 ,s3 ,surely ,we have made it to be a trial to the unjust4 #jcg4jfd ,y3 ,for it is a tree that springs out of the bottom of ,hell-,fire3 ,p3 ,lo6 it is a tree that springeth in the heart of hell4 ,s3 ,surely it is a tree that-grows in the bottom of the hell2 #jcg4jfe ,y3 ,the shoots of its fruit-stalks are like the heads of devils3 ,p3 ,its crop is as it were the heads of devils ,s3 ,its produce is as it were the heads of the serpents4 #jcg4jff ,y3 ,truly they will eat thereof and fill their bellies therewith4 ,p3 ,and lo6 they verily must eat thereof1 and fill 7their7 bellies therewith4 ,s3 ,then most surely they shall eat of it and fill 7their7 bellies with it4 #jcg4jfg ,y3 ,then on top of that they will be given a mixture made of boiling water4 ,p3 ,and afterward1 lo6 thereupon they have a drink of boiling water ,s3 ,then most surely they shall have after it to drink of a mixture prepared in boiling water4 #jcg4jfh ,y3 ,then shall their return be to the 7,blazing7 ,fire4 ,p3 ,and afterward1 lo6 their return is surely unto hell4 ,s3 ,then most surely their return shall be to hell4 #jcg4jfi ,y3 ,truly they found their fathers on the wrong ,path2 ,p3 ,they indeed found their fathers astray1 ,s3 ,surely they found their fathers going astray1 #jcg4jgj ,y3 ,so they 7too7 were rushed down on their footsteps6 ,p3 ,but they make haste 7to follow7 in their footsteps4 ,s3 ,so in their footsteps they are being hastened on4 #jcg4jga ,y3 ,and truly before them1 many of the ancients went astray2- ,p3 ,and verily most of the men of old went astray before them1 ,s3 ,and certainly most of the ancients went astray before them1 #jcg4jgb ,y3 ,but ,we sent aforetime1 among them1 7messengers7 to admonish them2- ,p3 ,and verily ,we sent among them warners4 ,s3 ,and certainly ,we sent among them warners4 #jcg4jgc ,y3 ,then see what was the end of those who were admonished 7but heeded not71- ,p3 ,then see the nature of the consequence for those warned1 ,s3 ,then see how was the end of those warned1 #jcg4jgd ,y3 ,except the sincere 7and devoted7 ,servants of ,allah4 ,p3 ,save single-minded slaves of ,allah4 ,s3 ,except the servants of ,allah1 the purified ones4 #jcg4jge ,y3 7,in the days of old71 ,noah cried to ,us1 and ,we are the best to hear prayer4 ,p3 ,and ,noah verily prayed unto ,us1 and gracious was the ,hearer of his prayer4 ,s3 ,and ,nuh did certainly call upon ,us1 and most excellent answerer of prayer are ,we4 #jcg4jgf ,y3 ,and ,we delivered him and his people from the ,great ,calamity1 ,p3 ,and ,we saved him and his household from the great distress1 ,s3 ,and ,we delivered him and his followers from the mighty distress4 #jcg4jgg ,y3 ,and made his progeny to endure 7on this earth72 ,p3 ,and made his seed the survivors1 ,s3 ,and ,we made his offspring the survivors4 #jcg4jgh ,y3 ,and ,we left 7this blessing7 for him among generations to come in later times3 ,p3 ,and left for him among the later folk 7the salutation73 ,s3 ,and ,we perpetuated to him 7praise7 among the later generations4 #jcg4jgi ,y3 ,peace and salutation to ,noah among the nations6 ,p3 ,peace be unto ,noah among the peoples6 ,s3 ,peace and salutation to ,nuh among the nations4 #jcg4jhj ,y3 ,thus indeed do we reward those who do right4 ,p3 ,lo6 thus do ,we reward the good4 ,s3 ,thus do ,we surely reward the doers of good4 #jcg4jha ,y3 ,for he was one of our believing ,servants4 ,p3 ,lo6 he is one of ,our believing slaves4 ,s3 ,surely he was of ,our believing servants4 #jcg4jhb ,y3 ,then the rest we overwhelmed in the ,flood4 ,p3 ,then ,we did drown the others4 ,s3 ,then ,we drowned the others #jcg4jhc ,y3 ,verily among those who followed his ,way was ,abraham4 ,p3 ,and lo6 of his persuasion verily was ,abraham ,s3 ,and most surely ,ibrahim followed his way4 #jcg4jhd ,y3 ,behold6 he approached his ,lord with a sound heart4 ,p3 ,when he came unto his ,lord with a whole heart2 ,s3 ,when he came to his ,lord with a free heart1 #jcg4jhe ,y3 ,behold6 he said to his father and to his people1 ,what is that which ye worship8 ,p3 ,when he said unto his father and his folk3 ,what is it that ye worship8 ,s3 ,when he said to his father and his people3 ,what is it that you worship8 #jcg4jhf ,y3 ,is it a falsehood- gods other than ,allah- that ye desire8 ,p3 ,is it a falsehood - gods beside ,allah - that ye desire8 ,s3 ,a lie-- gods besides ,allah-- do you desire8 #jcg4jhg ,y3 ,then what is your idea about the ,lord of the worlds8 ,p3 ,what then is your opinion of the ,lord of the ,worlds8 ,s3 ,what is then your idea about the ,lord of the worlds8 #jcg4jhh ,y3 ,then did he cast a glance at the ,stars4 ,p3 ,and he glanced a glance at the stars ,s3 ,then he looked at the stars1 looking up once1 #jcg4jhi ,y3 ,and he said1 ,i am indeed sick 7at heart76 ,p3 ,then said3 ,lo6 ,i feel sick6 ,s3 ,then he said3 ,surely ,i am sick 7of your worshipping these74 #jcg4jij ,y3 ,so they turned away from him1 and departed4 ,p3 ,and they turned their backs and went away from him4 ,s3 ,so they went away from him1 turning back4 #jcg4jia ,y3 ,then did he turn to their gods and said1 ,will ye not eat 7of the offerings before you78444 ,p3 ,then turned he to their gods and said3 ,will ye not eat8 ,s3 ,then he turned aside to their gods secretly and said3 ,what6 do you not eat8 #jcg4jib ,y3 ,what is the matter with you that ye speak not 7intelligently78 ,p3 ,what aileth you that ye speak not8 ,s3 ,what is the matter with you that you do not speak8 #jcg4jic ,y3 ,then did he turn upon them1 striking 7them7 with the right hand4 ,p3 ,then he attacked them1 striking with his right hand4 ,s3 ,then he turned against them secretly1 smiting them with the right hand4 #jcg4jid ,y3 ,then came 7the worshippers7 with hurried steps1 and faced 7him74 ,p3 ,and 7his people7 came toward him1 hastening4 ,s3 ,so they 7people7 advanced towards him1 hastening4 #jcg4jie ,y3 ,he said3 ,worship ye that which ye have 7yourselves7 carved8 ,p3 ,he said3 ,worship ye that which ye yourselves do carve ,s3 ,said he3 ,what6 do you worship what you hew out8 #jcg4jif ,y3 ,but ,allah has created you and your handwork6 ,p3 ,when ,allah hath created you and what ye make8 ,s3 ,and ,allah has created you and what you make4 #jcg4jig ,y3 ,they said1 ,build him a furnace1 and throw him into the blazing fire6 ,p3 ,they said3 ,build for him a building and fling him in the red-hotfire4 ,s3 ,they said3 ,build for him a furnace1 then cast him into the burning fire4 #jcg4jih ,y3 7,this failing71 they then sought a stratagem against him1 but ,we made them the ones most humiliated6 ,p3 ,and they designed a snare for him1 but ,we made them the undermost4 ,s3 ,and they desired a war against him1 but ,we brought them low4 #jcg4jii ,y3 ,he said3 ,i will go to my ,lord6 ,he will surely guide me6 ,p3 ,and he said3 ,lo6 ,i am going unto my ,lord ,who will guide me4 ,s3 ,and he said3 ,surely ,i fly to my lord2 ,he will guide me4 #jcg4ajj ,y3 ,o my ,lord6 ,grant me a righteous 7son76 ,p3 ,my ,lord6 ,vouchsafe me of the righteous4 ,s3 ,my ,lord6 grant me of the doers of good deeds4 #jcg4aja ,y3 ,so ,we gave him the good news of a boy ready to suffer and forbear4 ,p3 ,so ,we gave him tidings of a gentle son4 ,s3 ,so ,we gave him the good news of a boy1 possessing forbearance4 #jcg4ajb ,y3 ,then1 when 7the son7 reached 7the age of7 7serious7 work with him1 he said3 ,o my son6 ,i see in vision that ,i offer thee in sacrifice3 ,now see what is thy view6 7,the son7 said3 ,o my father6 ,do as thou art commanded3 thou will find me1 if ,allah so wills one practising ,patience and ,constancy6 ,p3 ,and when 7his son7 was old enough to walk with him1 7,abraham7 said3 ,o my dear son1 ,i have seen in a dream that ,i must sacrifice thee4 ,so look1 what thinkest thou8 ,he said3 ,o my father6 ,do that which thou art commanded4 ,allah willing1 thou shalt find me of the steadfast4 ,s3 ,and when he attained to working with him1 he said3 ,o my son6 surely ,i have seen in a dream that ,i should sacrifice you2 consider then what you see4 ,he said3 ,o my father6 do what you are commanded2 if ,allah please1 you will find me of the patient ones4 #jcg4ajc ,y3 ,so when they had both submitted their wills 7to ,allah71 and he had laid him prostrate on his forehead 7for sacrifice71 ,p3 ,then1 when they had both surrendered 7to ,allah71 and he had flung him down upon his face1 ,s3 ,so when they both submitted and he threw him down upon his forehead1 #jcg4ajd ,y3 ,we called out to him ,o ,abraham6 ,p3 ,we called unto him3 ,o ,abraham6 ,s3 ,and ,we called out to him saying3 ,o ,ibrahim6 #jcg4aje ,y3 ,thou hast already fulfilled the vision6 - thus indeed do ,we reward those who do right4 ,p3 ,thou hast already fulfilled the vision4 ,lo6 thus do ,we reward the good4 ,s3 ,you have indeed shown the truth of the vision2 surely thus do ,we reward the doers of good3 #jcg4ajf ,y3 ,for this was obviously a trial- ,p3 ,lo6 that verily was a clear test4 ,s3 ,most surely this is a manifest trial4 #jcg4ajg ,y3 ,and ,we ransomed him with a momentous sacrifice3 ,p3 ,then ,we ransomed him with a tremendous victim4 ,s3 ,and ,we ransomed him with a ,feat sacrifice4 #jcg4ajh ,y3 ,and ,we left 7this blessing7 for him among generations 7to come7 in later times3 ,p3 ,and ,we left for him among the later folk 7the salutation73 ,s3 ,and ,we perpetuated 7praise7 to him among the later generations4 #jcg4aji ,y3 ,peace and salutation to ,abraham6 ,p3 ,peace be unto ,abraham6 ,s3 ,peace be on ,ibrahim4 #jcg4aaj ,y3 ,thus indeed do ,we reward those who do right4 ,p3 ,thus do ,we reward the good4 ,s3 ,thus do ,we reward the doers of good4 #jcg4aaa ,y3 ,for he was one of our believing ,servants4 ,p3 ,lo6 he is one of ,our believing slaves4 ,s3 ,surely he was one of ,our believing servants4 #jcg4aab ,y3 ,and ,we gave him the good news of ,isaac - a prophet1- one of the ,righteous4 ,p3 ,and we gave him tidings of the birth of ,isaac1 a prophet of the righteous4 ,s3 ,and ,we gave him the good news of ,ishaq1 a prophet among the good ones4 #jcg4aac ,y3 ,we blessed him and ,isaac3 but of their progeny are 7some7 that do right1 and 7some7 that obviously do wrong1 to their own souls4 ,p3 ,and ,we blessed him and ,isaac4 ,and of their seed are some who do good1 and some who plainly wrong themselves4 ,s3 ,and ,we showered ,our blessings on him and on ,ishaq2 and of their offspring are the doers of good1 and 7also7 those who are clearly unjust to their own souls4 #jcg4aad ,y3 ,again 7of old7 ,we bestowed ,our favour on ,moses and ,aaron1 ,p3 ,and ,we verily gave grace unto ,moses and ,aaron1 ,s3 ,and certainly ,we conferred a favor on ,musa and ,haroun4 #jcg4aae ,y3 ,and ,we delivered them and their people from 7their7 ,great ,calamity2 ,p3 ,and saved them and their people from the great distress1 ,s3 ,and ,we delivered them both and their people from the mighty distress4 #jcg4aaf ,y3 ,and ,we helped them1 so they overcame 7their troubles72 ,p3 ,and helped them so that they became the victors4 ,s3 ,and ,we helped them1 so they were the vanquishers4 #jcg4aag ,y3 ,and ,we gave them the ,book which helps to make things clear2 ,p3 ,and ,we gave them the clear ,scripture ,s3 ,and ,we gave them both the ,book that made 7things7 clear4 #jcg4aah ,y3 ,and ,we guided them to the ,straight ,way4 ,p3 ,and showed them the right path4 ,s3 ,and ,we guided them both on the right way4 #jcg4aai ,y3 ,and ,we left 7this blessing7 for them among generations 7to come7 in later times3 ,p3 ,and ,we left for them among the later folk 7the salutation73 ,s3 ,and ,we perpetuated 7praise7 to them among the later generations4 #jcg4abj ,y3 ,peace and salutation to ,moses and ,aaron6 ,p3 ,peace be unto ,moses and ,aaron6 ,s3 ,peace be on ,musa and ,haroun4 #jcg4aba ,y3 ,thus indeed do ,we reward those who do right4 ,p3 ,lo6 thus do ,we reward the good4 ,s3 ,even thus do ,we reward the doers of good4 #jcg4abb ,y3 ,for they were two of our believing ,servants4 ,p3 ,lo6 they are two of ,our believing slaves4 ,s3 ,surely they were both of ,our believing servants4 #jcg4abc ,y3 ,so also was ,elias among those sent 7by ,us74 ,p3 ,and lo6 ,elias was of those sent 7to warn71 ,s3 ,and ,ilyas was most surely of the messengers4 #jcg4abd ,y3 ,behold1 he said to his people1 ,will ye not fear 7,allah78 ,p3 ,when he said unto his folk3 ,will ye not ward off 7evil78 ,s3 ,when he said to his people3 ,do you not guard 7against evil78 #jcg4abe ,y3 ,will ye call upon ,baal and forsake the ,best of ,creators1- ,p3 ,will ye cry unto ,baal and forsake the ,best of creators1 ,s3 ,what6 do you call upon ,ba'l and forsake the best of the creators1 #jcg4abf ,y3 ,allah1 your ,lord and ,cherisher and the ,lord and ,cherisher of your fathers of old8 ,p3 ,allah1 your ,lord and ,lord of your forefathers8 ,s3 ,allah1 your ,lord and the ,lord of your fathers of yore8 #jcg4abg ,y3 ,but they rejected him1 and they will certainly be called up 7for punishment71- ,p3 ,but they denied him1 so they surely will be haled forth 7to the doom7 ,s3 ,but they called him a liar1 therefore they shall most surely be brought up4 #jcg4abh ,y3 ,except the sincere and devoted ,servants of ,allah 7among them74 ,p3 ,save single-minded slaves of ,allah4 ,s3 ,but not the servants of ,allah1 the purified ones4 #jcg4abi ,y3 ,and ,we left 7this blessing7 for him among generations 7to come7 in later times3 ,p3 ,and we left for him among the later folk 7the salutation73 ,s3 ,and ,we perpetuated to him 7praise7 among the later generations4 #jcg4acj ,y3 ,peace and salutation to such as ,elias6 ,p3 ,peace be unto ,elias6 ,s3 ,peace be on ,ilyas4 #jcg4aca ,y3 ,thus indeed do ,we reward those who do right4 ,p3 ,lo6 thus do ,we reward the good4 ,s3 ,even thus do ,we reward the doers of good4 #jcg4acb ,y3 ,for he was one of our believing ,servants4 ,p3 ,lo6 he is one of our believing slaves4 ,s3 ,surely he was one of ,our believing servants4 #jcg4acc ,y3 ,so also was ,lut among those sent 7by ,us74 ,p3 ,and lo6 ,lot verily was of those sent 7to warn74 ,s3 ,and ,lut was most surely of the messengers4 #jcg4acd ,y3 ,behold1 ,we delivered him and his adherents1 all ,p3 ,when ,we saved him and his household1 every one1 ,s3 ,when ,we delivered him and his followers1 all-- #jcg4ace ,y3 ,except an old woman who was among those who lagged behind3 ,p3 ,save an old woman among those who stayed behind2 ,s3 ,except an old woman 7who was7 amongst those who tarried4 #jcg4acf ,y3 ,then ,we destroyed the rest4 ,p3 ,then ,we destroyed the others4 ,s3 ,then ,we destroyed the others4 #jcg4acg ,y3 ,verily1 ye pass by their 7sites71 by day- ,p3 ,and lo6 ye verily pass by 7the ruin of7 them in the morning ,s3 ,and most surely you pass by them in the morning1 #jcg4ach ,y3 ,and by night3 will ye not understand8 ,p3 ,and at night-time2 have ye then no sense8 ,s3 ,and at night2 do you not then understand8 #jcg4aci ,y3 ,so also was ,jonah among those sent 7by ,us74 ,p3 ,and lo6 ,jonah verily was of those sent 7to warn7 ,s3 ,and ,yunus was most surely of the messengers4 #jcg4adj ,y3 ,when he ran away 7like a slave from captivity7 to the ship 7fully7 laden1 ,p3 ,when he fled unto the laden ship1 ,s3 ,when he ran away to a ship completely laden1 #jcg4ada ,y3 ,he 7agreed to7 cast lots1 and he was condemned3 ,p3 ,and then drew lots and was of those rejected2 ,s3 ,so he shared 7with them71 but was of those who are cast off4 #jcg4adb ,y3 ,then the big ,fish did swallow him1 and he had done acts worthy of blame4 ,p3 ,and the fish swallowed him while he was blameworthy2 ,s3 ,so the fish swallowed him while he did that for which he blamed himself4 #jcg4adc ,y3 ,had it not been that he 7repented and7 glorified ,allah1 ,p3 ,and had he not been one of those who glorify 7,allah7 ,s3 ,but had it not been that he was of those who glorify 7,us71 #jcg4add ,y3 ,he would certainly have remained inside the ,fish till the ,day of ,resurrection4 ,p3 ,he would have tarried in its belly till the day when they are raised2 ,s3 ,he would certainly have tarried in its belly to the day when they are raised4 #jcg4ade ,y3 ,but ,we cast him forth on the naked shore in a state of sickness1 ,p3 ,then ,we cast him on a desert shore while he was sick2 ,s3 ,then ,we cast him on to the vacant surface of the earth while he was sick4 #jcg4adf ,y3 ,and ,we caused to grow1 over him1 a spreading plant of the gourd kind4 ,p3 ,and ,we caused a tree of gourd to grow above him2 ,s3 ,and ,we caused to grow up for him a gourdplant4 #jcg4adg ,y3 ,and ,we sent him 7on a mission7 to a hundred thousand 7men7 or more4 ,p3 ,and ,we sent him to a hundred thousand 7folk7 or more ,s3 ,and ,we sent him to a hundred thousand1 rather they exceeded4 #jcg4adh ,y3 ,and they believed2 so ,we permitted them to enjoy 7their life7 for a while4 ,p3 ,and they believed1 therefor ,we gave them comfort for a while4 ,s3 ,and they believed1 so ,we gave them provision till a time4 #jcg4adi ,y3 ,now ask them their opinion3 ,is it that thy ,lord has 7only7 daughters1 and they have sons8- ,p3 ,now ask them 7,o ,muhammad73 ,hath thy ,lord daughters whereas they have sons8 ,s3 ,then ask them whether your ,lord has daughters and they have sons4 #jcg4aej ,y3 ,or that ,we created the angels female1 and they are witnesses 7thereto78 ,p3 ,or created ,we the angels females while they were present8 ,s3 ,or did ,we create the angels females while they were witnesses8 #jcg4aea ,y3 ,is it not that they say1 from their own invention1 ,p3 ,lo6 it is of their falsehood that they say3 ,s3 ,now surely it is of their own lie that they say3 #jcg4aeb ,y3 ,allah has begotten children8 but they are liars6 ,p3 ,allah hath begotten4 ,allah6 verily they tell a lie4 ,s3 ,allah has begotten2 and most surely they are liars4 #jcg4aec ,y3 ,did ,he 7then7 choose daughters rather than sons8 ,p3 7,and again of their falsehood73 ,he hath preferred daughters to sons4 ,s3 ,has ,he chosen daughters in preference to sons8 #jcg4aed ,y3 ,what is the matter with you8 ,how judge ye8 ,p3 ,what aileth you8 ,how judge ye8 ,s3 ,what is the matter with you1 how is it that you judge8 #jcg4aee ,y3 ,will ye not then receive admonition8 ,p3 ,will ye not then reflect8 ,s3 ,will you not then mind8 #jcg4aef ,y3 ,or have ye an authority manifest8 ,p3 ,or have ye a clear warrant8 ,s3 ,or have you a clear authority8 #jcg4aeg ,y3 ,then bring ye your ,book 7of authority7 if ye be truthful6 ,p3 ,then produce your writ1 if ye are truthful4 ,s3 ,then bring your book1 if you are truthful4 #jcg4aeh ,y3 ,and they have invented a blood-relationship between ,him and the jinns3 but the jinns know 7quite well7 that they have indeed to appear 7before his ,judgment-,seat76 ,p3 ,and they imagine kinship between him and the jinn1 whereas the jinn know well that they will be brought before 7,him74 ,s3 ,and they assert a relationship between ,him and the jinn2 and certainly the jinn do know that they shall surely be brought up2 #jcg4aei ,y3 ,glory to ,allah6 7,he is free7 from the things they ascribe 7to ,him76 ,p3 ,glorified be ,allah from that which they attribute 7unto ,him71 ,s3 ,glory be to ,allah 7for freedom7 from what they describe2 #jcg4afj ,y3 ,not 7so do7 the ,servants of ,allah1 sincere and devoted4 ,p3 ,save single-minded slaves of ,allah4 ,s3 ,but not so the servants of ,allah1 the purified ones4 #jcg4afa ,y3 ,for1 verily1 neither ye nor those ye worship- ,p3 ,lo6 verily1 ye and that which ye worship1 ,s3 ,so surely you and what you worship1 #jcg4afb ,y3 ,can lead 7any7 into temptation concerning ,allah1 ,p3 ,ye cannot excite 7anyone7 against ,him4 ,s3 ,not against ,him can you cause 7any7 to fall into trial1 #jcg4afc ,y3 ,except such as are 7themselves7 going to the blazing ,fire6 ,p3 ,save him who is to burn in hell4 ,s3 ,save him who will go to hell4 #jcg4afd ,y3 7,those ranged in ranks say73 ,not one of us but has a place appointed2 ,p3 ,there is not one of us but hath his known position4 ,s3 ,and there is none of us but has an assigned place1 #jcg4afe ,y3 ,and we are verily ranged in ranks 7for service72 ,p3 ,lo6 we1 even we are they who set the ranks1 ,s3 ,and most surely we are they who draw themselves out in ranks1 #jcg4aff ,y3 ,and we are verily those who declare 7,allah's7 glory6 ,p3 ,lo6 we1 even we are they who hymn ,his praise ,s3 ,and we are most surely they who declare the glory 7of ,allah74 #jcg4afg ,y3 ,and there were those who said1 ,p3 ,and indeed they used to say3 ,s3 ,and surely they used to say3 #jcg4afh ,y3 ,if only we had had before us a ,message from those of old1 ,p3 ,if we had but a reminder from the men of old ,s3 ,had we a reminder from those of yore1 #jcg4afi ,y3 ,we should certainly have been ,servants of ,allah1 sincere 7and devoted76 ,p3 ,we would be single-minded slaves of ,allah4 ,s3 ,we would certainly have been the servants of ,allah-- the purified ones4 #jcg4agj ,y3 ,but 7now that the ,qur'an has come71 they reject it3 ,but soon will they know6 ,p3 ,yet 7now that it is come7 they disbelieve therein2 but they will come to know4 ,s3 ,but 7now7 they disbelieve in it1 so they will come to know4 #jcg4aga ,y3 ,already has ,our ,word been passed before 7this7 to our ,servants sent 7by ,us71 ,p3 ,and verily ,our word went forth of old unto ,our bondmen sent 7to warn7 ,s3 ,and certainly ,our word has already gone forth in respect of ,our servants1 the messengers3 #jcg4agb ,y3 ,that they would certainly be assisted1 ,p3 ,that they verily would be helped1 ,s3 ,most surely they shall be the assisted ones #jcg4agc ,y3 ,and that ,our forces1- they surely must conquer4 ,p3 ,and that ,our host1 they verily would be the victors4 ,s3 ,and most surely ,our host alone shall be the victorious ones4 #jcg4agd ,y3 ,so turn thou away from them for a little while1 ,p3 ,so withdraw from them 7,o ,muhammad7 awhile1 ,s3 ,therefore turn away from them till a time1 #jcg4age ,y3 ,and watch them 7how they fare71 and they soon shall see 7how thou farest76 ,p3 ,and watch1 for they will 7soon7 see4 ,s3 ,and 7then7 see them1 so they too shall see4 #jcg4agf ,y3 ,do they wish 7indeed7 to hurry on our ,punishment8 ,p3 ,would they hasten on ,our doom8 ,s3 ,what6 would they then hasten on ,our chastisement8 #jcg4agg ,y3 ,but when it descends into the open space before them1 evil will be the morning for those who were warned 7and heeded not76 ,p3 ,but when it cometh home to them1 then it will be a hapless morning for those who have been warned4 ,s3 ,but when it shall descend in their court1 evil shall then be the morning of the warned ones4 #jcg4agh ,y3 ,so turn thou away from them for a little while1 ,p3 ,withdraw from them awhile ,s3 ,and turn away from them till a time #jcg4agi ,y3 ,and watch 7how they fare7 and they soon shall see 7how thou farest76 ,p3 ,and watch1 for they will 7soon7 see4 ,s3 ,and 7then7 see1 for they too shall see4 #jcg4ahj ,y3 ,glory to thy ,lord1 the ,lord of ,honour and ,power6 7,he is free7 from what they ascribe 7to ,him76 ,p3 ,glorified be thy ,lord1 the ,lord of ,majesty1 from that which they attribute 7unto ,him7 ,s3 ,glory be to your ,lord1 the ,lord of ,honor1 above what they describe4 #jcg4aha ,y3 ,and ,peace on the messengers6 ,p3 ,and peace be unto those sent 7to warn74 ,s3 ,and peace be on the messengers4 #jcg4ahb ,y3 ,and ,praise to ,allah1 the ,lord and ,cherisher of the ,worlds4 ,p3 ,and praise be to ,allah1 ,lord of the ,worlds6 ,s3 ,and all praise is due to ,allah1 the ,lord of the worlds4 ---------------------------------------- ----------------------------- ,chapter #ch3 ,,sad 7,,the ,,letter ,,sad7 ,total ,verses3 #hh ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jch4jja ,y3 ,sad3 ,by the ,qur'an1 ,full of ,admonition3 7,this is the ,truth74 ,p3 ,sad4 ,by the renowned ,qur'an1 ,s3 ,suad1 ,i swear by the ,quran1 full of admonition4 #jch4jjb ,y3 ,but the ,unbelievers 7are steeped7 in self-glory and ,separatism4 ,p3 ,nay1 but those who disbelieve are in false pride and schism4 ,s3 ,nay6 those who disbelieve are in self-exaltation and opposition4 #jch4jjc ,y3 ,how many generations before them did ,we destroy8 ,in the end they cried 7for mercy7- when there was no longer time for being saved6 ,p3 ,how many a generation ,we destroyed before them1 and they cried out when it was no longer the time for escape6 ,s3 ,how many did ,we destroy before them of the generations1 then they cried while the time of escaping had passed away4 #jch4jjd ,y3 ,so they wonder that a ,warner has come to them from among themselves6 and the ,unbelievers say1 ,this is a sorcerer telling lies6 ,p3 ,and they marvel that a warner from among themselves hath come unto them1 and the disbelievers say3 ,this is a wizard1 a charlatan4 ,s3 ,and they wonder that there has come to them a warner from among themselves1 and the disbelievers say3 ,this ,,is an enchanter1 a liar4 #jch4jje ,y3 ,has he made the gods 7all7 into one ,allah8 ,truly this is a wonderful thing6 ,p3 ,maketh he the gods ,one ,allah8 ,lo6 that is an astounding thing4 ,s3 ,what6 makes he the gods a single ,allah8 ,a strange thing is this1 to be sure6 #jch4jjf ,y3 ,and the leader among them go away 7impatiently71 7saying71 ,walk ye away1 and remain constant to your gods6 ,for this is truly a thing designed 7against you76 ,p3 ,the chiefs among them go about1 exhorting3 ,go and be staunch to your gods6 ,lo6 this is a thing designed4 ,s3 ,and the chief persons of them break forth1 saying3 ,go and steadily adhere to your gods2 this is most surely a thing sought after4 #jch4jjg ,y3 ,we never heard 7the like7 of this among the people of these latter days3 this is nothing but a made-up tale6 ,p3 ,we have not heard of this in later religion4 ,this is naught but an invention4 ,s3 ,we never heard of this in the former faith2 this is nothing but a forgery3 #jch4jjh ,y3 ,what6 has the ,message been sent to him - 7,of all persons7 among us8444but they are in doubt concerning ,my 7,own7 ,message6 ,nay1 they have not yet tasted ,my ,punishment6 ,p3 ,hath the reminder been unto him 7alone7 among us8 ,nay1 but they are in doubt concerning ,my reminder2 nay but they have not yet tasted ,my doom4 ,s3 ,has the reminder been revealed to him from among us8 ,nay6 they are in doubt as to ,my reminder4 ,nay6 they have not yet tasted ,my chastisement6 #jch4jji ,y3 ,or have they the treasures of the mercy of thy ,lord1- the ,exalted in ,power1 the ,grantor of ,bounties without measure8 ,p3 ,or are theirs the treasures of the mercy of thy ,lord1 the ,mighty1 the ,bestower8 ,s3 ,or is it that they have the treasures of the mercy of your ,lord1 the ,mighty1 the great ,giver8 #jch4jaj ,y3 ,or have they the dominion of the heavens and the earth and all between8 ,if so1 let them mount up with the ropes and means 7to reach that end76 ,p3 ,or is the kingdom of the heavens and the earth and all that is between them theirs8 ,then let them ascend by ropes6 ,s3 ,or is it that theirs is the kingdom of the heavens and the earth and what is between them8 ,then let them ascend by any means4 #jch4jaa ,y3 ,but there - will be put to flight even a host of confederates4 ,p3 ,a defeated host are 7all7 the factions that are there4 ,s3 ,a host of deserters of the allies shall be here put to flight4 #jch4jab ,y3 ,before them 7were many who7 rejected messengers1- the people of ,noah1 and ',ad1 and ,pharaoh1 the ,lord of ,stakes1 ,p3 ,the folk of ,noah before them denied 7their messenger7 and 7so did the tribe of7 ,a'ad1 and ,pharaoh firmly planted1 ,s3 ,the people of ,nuh and ,ad1 and ,firon1 the lord of spikes1 rejected 7messengers7 before them4 #jch4jac ,y3 ,and ,thamud1 and the people of ,lut1 and the ,companions of the ,wood2 - such were the ,confederates4 ,p3 ,and 7the tribe of7 ,thamud1 and the folk of ,lot1 and the dwellers in the wood3 these were the factions4 ,s3 ,and ,samood and the people of ,lut and the dwellers of the thicket2 these were the parties4 #jch4jad ,y3 ,not one 7of them7 but rejected the messengers1 but ,my punishment came justly and inevitably 7on them74 ,p3 ,not one of them but did deny the messengers1 therefor ,my doom was justified1 ,s3 ,there was none of them but called the messengers liars1 so just was ,my retribution4 #jch4jae ,y3 ,these 7today7 only wait for a single mighty ,blast1 which 7when it comes7 will brook no delay4 ,p3 ,these wait for but one ,shout1 there will be no second thereto4 ,s3 ,nor do these await aught but a single cry1 there being no delay in it4 #jch4jaf ,y3 ,they say3 ,our ,lord6 hasten to us our sentence 7even7 before the ,day of ,account6 ,p3 ,they say3 ,our ,lord6 ,hasten on for us our fate before the ,day of ,reckoning4 ,s3 ,and they say3 ,o our ,lord6 hasten on to us our portion before the day of reckoning4 #jch4jag ,y3 ,have patience at what they say1 and remember our servant ,david1 the man of strength3 for he ever turned 7to ,allah74 ,p3 ,bear with what they say1 and remember ,our bondman ,david1 lord of might1 ,lo6 he was ever turning in repentance 7toward ,allah74 ,s3 ,bear patiently what they say1 and remember ,our servant ,dawood1 the possessor of power2 surely he was frequent in returning 7to ,allah74 #jch4jah ,y3 ,it was ,we that made the hills declare1 in unison with him1 ,our ,praises1 at eventide and at break of day1 ,p3 ,lo6 ,we subdued the hills to hymn the praises 7of their ,lord7 with him at nightfall and sunrise1 ,s3 ,surely ,we made the mountains to sing the glory 7of ,allah7 in unison with him at the evening and the sunrise1 #jch4jai ,y3 ,and the birds gathered 7in assemblies73 all with him did turn 7to ,allah74 ,p3 ,and the birds assembled2 all were turning unto ,him4 ,s3 ,and the birds gathered together2 all joined in singing with him4 #jch4jbj ,y3 ,we strengthened his kingdom1 and gave him wisdom and sound judgment in speech and decision4 ,p3 ,we made his kingdom strong and gave him wisdom and decisive speech4 ,s3 ,and ,we strengthened his kingdom and ,we gave him wisdom and a clear judgment4 #jch4jba ,y3 ,has the ,story of the ,disputants reached thee8 ,behold1 they climbed over the wall of the private chamber2 ,p3 ,and hath the story of the litigants come unto thee8 ,how they climbed the wall into the royal chamber2 ,s3 ,and has there come to you the story of the litigants1 when they made an entry into the private chamber by ascending over the walls8 #jch4jbb ,y3 ,when they entered the presence of ,david1 and he was terrified of them1 they said3 ,fear not3 we are two disputants1 one of whom has wronged the other3 ,decide now between us with truth1 and treat us not with injustice1 but guide us to the even ,path444 ,p3 ,how they burst in upon ,david1 and he was afraid of them4 ,they said3 ,be not afraid6 7,we are7 two litigants1 one of whom hath wronged the other1 therefor judge aright between us2 be not unjust2 and show us the fair way4 ,s3 ,when they entered in upon ,dawood and he was frightened at them1 they said3 ,fear not2 two litigants1 of whom one has acted wrongfully towards the other1 therefore decide between us with justice1 and do not act unjustly1 and guide us to the right way4 #jch4jbc ,y3 ,this man is my brother3 ,he has nine and ninety ewes1 and ,i have 7but7 one3 ,yet he says1 'commit her to my care1' and is 7moreover7 harsh to me in speech4 ,p3 ,lo6 this my brother hath ninety and nine ewes while ,i had one ewe2 and he said3 ,entrust it to me1 and he conquered me in speech4 ,s3 ,surely this is my brother2 he has ninety-nine ewes and ,i have a single ewe2 but he said3 ,make it over to me1 and he has prevailed against me in discourse4 #jch4jbd ,y3 7,david7 said3 ,he has undoubtedly wronged thee in demanding thy 7single7 ewe to be added to his 7flock of7 ewes3 truly many are the partners 7in business7 who wrong each other3 ,not so do those who believe and work deeds of righteousness1 and how few are they8444and ,david gathered that ,we had tried him3 he asked forgiveness of his ,lord1 fell down1 bowing 7in prostration71 and turned 7to ,allah in repentance74 ,p3 7,david7 said3 ,he hath wronged thee in demanding thine ewe in addition to his ewes1 and lo6 many partners oppress one another1 save such as believe and do good works1 and they are few4 ,and ,david guessed that ,we had tried him1 and he sought forgiveness of his ,lord1 and he bowed himself and fell down prostrate and repented4 ,s3 ,he said3 ,surely he has been unjust to you in demanding your ewe 7to add7 to his own ewes2 and most surely most of the partners act wrongfully towards one another1 save those who believe and do good1 and very few are they2 and ,dawood was sure that ,we had tried him1 so he sought the protection of his ,lord and he fell down bowing and turned time after time 7to ,him74 #jch4jbe ,y3 ,so ,we forgave him this 7lapse73 he enjoyed1 indeed1 a ,near ,approach to ,us1 and a beautiful place of 7,final7 ,return4 ,p3 ,so ,we forgave him that2 and lo6 he had access to ,our presence and a happy journey's end4 ,s3 ,therefore ,we rectified for him this1 and most surely he had a nearness to ,us and an excellent resort4 #jch4jbf ,y3 ,o ,david6 ,we did indeed make thee a vicegerent on earth3 so judge thou between men in truth 7and justice73 ,nor follow thou the lusts 7of thy heart71 for they will mislead thee from the ,path of ,allah3 for those who wander astray from the ,path of ,allah1 is a ,penalty ,grievous1 for that they forget the ,day of ,account4 ,p3 7,and it was said unto him73 ,o ,david6 ,lo6 ,we have set thee as a viceroy in the earth2 therefor judge aright between mankind1 and follow not desire that it beguile thee from the way of ,allah4 ,lo6 those who wander from the way of ,allah have an awful doom1 forasmuch as they forgot the ,day of ,reckoning4 ,s3 ,o ,dawood6 surely ,we have made you a ruler in the land2 so judge between men with justice and do not follow desire1 lest it should lead you astray from the path of ,allah2 7as for7 those who go astray from the path of ,allah1 they shall surely have a severe punishment because they forgot the day of reckoning4 #jch4jbg ,y3 ,not without purpose did ,we create heaven and earth and all between6 that were the thought of ,unbelievers6 but woe to the ,unbelievers because of the ,fire 7of ,hell76 ,p3 ,and ,we created not the heaven and the earth and all that is between them in vain4 ,that is the opinion of those who disbelieve4 ,and woe unto those who disbelieve1 from the ,fire6 ,s3 ,and ,we did not create the heaven and the earth and what is between them in vain2 that is the opinion of those who disbelieve then woe to those who disbelieve on account of the fire4 #jch4jbh ,y3 ,shall ,we treat those who believe and work deeds of righteousness1 the same as those who do mischief on earth8 ,shall ,we treat those who guard against evil1 the same as those who turn aside from the right8 ,p3 ,shall ,we treat those who believe and do good works as those who spread corruption in the earth2 or shall ,we treat the pious as the wicked8 ,s3 ,shall ,we treat those who believe and do good like the mischief-makers in the earth8 ,or shall ,we make those who guard 7against evil7 like the wicked8 #jch4jbi ,y3 7,here is7 a ,book which ,we have sent down unto thee1 full of blessings1 that they may mediate on its ,signs1 and that men of understanding may receive admonition4 ,p3 7,this is7 a ,scripture that ,we have revealed unto thee1 full of blessing1 that they may ponder its revelations1 and that men of understanding may reflect4 ,s3 7,it is7 a ,book ,we have revealed to you abounding in good that they may ponder over its verses1 and that those endowed with understanding may be mindful4 #jch4jcj ,y3 ,to ,david ,we gave ,solomon 7for a son71- ,how excellent in ,our service6 ,ever did he turn 7to ,us76 ,p3 ,and ,we bestowed on ,david1 ,solomon4 ,how excellent a slave6 ,lo6 he was ever turning in repentance 7toward ,allah74 ,s3 ,and ,we gave to ,dawood ,sulaiman1 most excellent the servant6 ,surely he was frequent in returning 7to ,allah74 #jch4jca ,y3 ,behold1 there were brought before him1 at eventide coursers of the highest breeding1 and swift of foot2 ,p3 ,when there were shown to him at eventide lightfooted coursers ,s3 ,when there were brought to him in the evening 7horses7 still when standing1 swift when running-- #jch4jcb ,y3 ,and he said1 ,truly do ,i love the love of good1 with a view to the glory of my ,lord1- until 7the sun7 was hidden in the veil 7of night73 ,p3 ,and he said3 ,lo6 ,i have preferred the good things 7of the world7 to the remembrance of my ,lord2 till they were taken out of sight behind the curtain4 ,s3 ,then he said3 ,surely ,i preferred the good things to the remembrance of my ,lord-- until the sun set and time for ,asr prayer was over1 7he said73 #jch4jcc ,y3 ,bring them back to me4 then began he to pass his hand over 7their7 legs and their necks4 ,p3 7,then he said73 ,bring them back to me1 and fell to slashing 7with his sword their7 legs and necks4 ,s3 ,bring them back to me2 so he began to slash 7their7 legs and necks4 #jch4jcd ,y3 ,and ,we did try ,solomon3 ,we placed on his throne a body 7without life72 but he did turn 7to ,us in true devotion73 ,p3 ,and verily ,we tried ,solomon1 and set upon his throne a 7mere7 body4 ,then did he repent4 ,s3 ,and certainly ,we tried ,sulaiman1 and ,we put on his throne a 7mere7 body1 so he turned 7to ,allah74 #jch4jce ,y3 ,he said1 ,o my ,lord6 ,forgive me1 and grant me a kingdom which1 7it may be71 suits not another after me3 for ,thou art the ,grantor of ,bounties 7without measure74 ,p3 ,he said3 ,my ,lord6 ,forgive me and bestow on me sovereignty such as shall not belong to any after me4 ,lo6 ,thou art the ,bestower4 ,s3 ,he said3 ,my ,lord6 do ,thou forgive me and grant me a kingdom which is not fit for 7being inherited by7 anyone after me2 #jch4jcf ,y3 ,then ,we subjected the wind to his power1 to flow gently to his order1 ,whithersoever he willed1- ,p3 ,so ,we made the wind subservient unto him1 setting fair by his command whithersoever he intended4 ,s3 ,then ,we made the wind subservient to him2 it made his command to run gently wherever he desired1 #jch4jcg ,y3 ,as also the evil ones1 7including7 every kind of builder and diver1- ,p3 ,and the unruly1 every builder and diver 7made ,we subservient71 ,s3 ,and the shaitans1 every builder and diver1 #jch4jch ,y3 ,as also others bound together in fetters4 ,p3 ,and others linked together in chains1 ,s3 ,and others fettered in chains4 #jch4jci ,y3 ,such are ,our ,bounties3 whether thou bestow them 7on others7 or withhold them1 no account will be asked4 ,p3 7,saying73 ,this is ,our gift1 so bestow thou1 or withhold1 without reckoning4 ,s3 ,this is ,our free gift1 therefore give freely or withhold1 without reckoning4 #jch4jdj ,y3 ,and he enjoyed1 indeed1 a ,near ,approach to ,us1 and a beautiful ,place of 7,final7 ,return4 ,p3 ,and lo6 he hath favour with ,us1 and a happy journey's end4 ,s3 ,and most surely he had a nearness to ,us and an excellent resort4 #jch4jda ,y3 ,commemorate ,our ,servant ,job4 ,behold he cried to his ,lord3 ,the ,evil ,one has afflicted me with distress and suffering6 ,p3 ,and make mention 7,o ,muhammad7 of ,our bondman ,job1 when he cried unto his ,lord 7saying73 ,lo6 the devil doth afflict me with distress and torment4 ,s3 ,and remember ,our servant ,ayyub1 when he called upon his ,lord3 ,the ,shaitan has afflicted me with toil and torment4 #jch4jdb ,y3 7,the command was given37 ,strike with thy foot3 here is 7water7 wherein to wash1 cool and refreshing1 and 7water7 to drink4 ,p3 7,and it was said unto him73 ,strike the ground with thy foot4 ,this 7spring7 is a cool bath and a refreshing drink4 ,s3 ,urge with your foot2 here is a cool washing-place and a drink4 #jch4jdc ,y3 ,and ,we gave him 7back7 his people1 and doubled their number1- as a ,grace from ,ourselves1 and a thing for commemoration1 for all who have ,understanding4 ,p3 ,and ,we bestowed on him 7again7 his household and therewith the like thereof1 a mercy from ,us1 and a memorial for men of understanding4 ,s3 ,and ,we gave him his family and the like of them with them1 as a mercy from ,us1 and as a reminder to those possessed of understanding4 #jch4jdd ,y3 ,and take in thy hand a little grass1 and strike therewith3 and break not 7thy oath74 ,truly ,we found him full of patience and constancy4 ,how excellent in ,our service6 ever did he turn 7to ,us76 ,p3 ,and 7it was said unto him73 ,take in thine hand a branch and smite therewith1 and break not thine oath4 ,lo6 ,we found him steadfast1 how excellent a slave6 ,lo6 he was ever turning in repentance 7to his ,lord74 ,s3 ,and take in your hand a green branch and beat her with it and do not break your oath2 surely ,we found him patient2 most excellent the servant6 ,surely he was frequent in returning 7to ,allah74 #jch4jde ,y3 ,and commemorate ,our ,servants ,abraham1 ,isaac1 and ,jacob1 possessors of ,power and ,vision4 ,p3 ,and make mention of ,our bondmen1 ,abraham1 ,isaac and ,jacob1 men of parts and vision4 ,s3 ,and remember ,our servants ,ibrahim and ,ishaq and ,yaqoub1 men of power and insight4 #jch4jdf ,y3 ,verily ,we did choose them for a special 7purpose7- proclaiming the ,message of the ,hereafter4 ,p3 ,lo6 ,we purified them with a pure thought1 remembrance of the ,home 7of the ,hereafter74 ,s3 ,surely ,we purified them by a pure quality1 the keeping in mind of the 7final7 abode4 #jch4jdg ,y3 ,they were1 in ,our sight1 truly1 of the company of the ,elect and the ,good4 ,p3 ,lo6 in ,our sight they are verily of the elect1 the excellent4 ,s3 ,and most surely they were with ,us1 of the elect1 the best4 #jch4jdh ,y3 ,and commemorate ,isma'il1 ,elisha1 and ,zul-,kifl3 ,each of them was of the ,company of the ,good4 ,p3 ,and make mention of ,ishmael and ,elisha and ,dhu'l-,kifl4 ,all are of the chosen4 ,s3 ,and remember ,ismail and ,al-,yasha and ,zulkifl2 and they were all of the best4 #jch4jdi ,y3 ,this is a ,message 7of admonition73 and verily1 for the righteous1 is a beautiful ,place of 7,final7 ,return1- ,p3 ,this is a reminder4 ,and lo6 for those who ward off 7evil7 is a happy journey's end1 ,s3 ,this is a reminder2 and most surely there is an excellent resort for those who guard 7against evil71 #jch4jej ,y3 ,gardens of ,eternity1 whose doors will 7ever7 be open to them2 ,p3 ,gardens of ,eden1 whereof the gates are opened for them1 ,s3 ,the gardens of perpetuity1 the doors are opened for them4 #jch4jea ,y3 ,therein will they recline 7at ease73 ,therein can they call 7at pleasure7 for fruit in abundance1 and 7delicious7 drink2 ,p3 ,wherein1 reclining1 they call for plenteous fruit and cool drink 7that is7 therein4 ,s3 ,reclining therein1 calling therein for many fruits and drink4 #jch4jeb ,y3 ,and beside them will be chaste women restraining their glances1 7companions7 of equal age4 ,p3 ,and with them are those of modest gaze1 companions4 ,s3 ,and with them shall be those restraining their eyes1 equals in age4 #jch4jec ,y3 ,such is the ,promise made1 to you for the ,day of ,account6 ,p3 ,this it is that ye are promised for the ,day of ,reckoning4 ,s3 ,this is what you are promised for the day of reckoning4 #jch4jed ,y3 ,truly such will be ,our ,bounty 7to you72 it will never fail2- ,p3 ,lo6 this in truth is ,our provision1 which will never waste away4 ,s3 ,most surely this is ,our sustenance2 it shall never come to an end2 #jch4jee ,y3 ,yea1 such6 but - for the wrong-doers will be an evil place of 7,final7 ,return6- ,p3 ,this 7is for the righteous74 ,and lo6 for the transgressors there will be an evil journey's end1 ,s3 ,this 7shall be so72 and most surely there is an evil resort for the inordinate ones2 #jch4jef ,y3 ,hell6- they will burn therein1 - an evil bed 7indeed1 to lie on76- ,p3 ,hell1 where they will burn1 an evil resting-place4 ,s3 ,hell2 they shall enter it1 so evil is the resting-place4 #jch4jeg ,y3 ,yea1 such6 - then shall they taste it1- a boiling fluid1 and a fluid dark1 murky1 intensely cold6- ,p3 ,here is a boiling and an ice-cold draught1 so let them taste it1 ,s3 ,this 7shall be so72 so let them taste it1 boiling and intensely cold 7drink74 #jch4jeh ,y3 ,and other ,penalties of a similar kind1 to match them6 ,p3 ,and other 7torment7 of the kind in pairs 7the two extremes76 ,s3 ,and other 7punishment7 of the same kind-- of various sorts4 #jch4jei ,y3 ,here is a troop rushing headlong with you6 ,no welcome for them6 truly1 they shall burn in the ,fire6 ,p3 ,here is an army rushing blindly with you4 7,those who are already in the ,fire say73 ,no word of welcome for them4 ,lo6 they will roast at the ,fire4 ,s3 ,this is an army plunging in without consideration along with you2 no welcome for them1 surely they shall enter fire4 #jch4jfj ,y3 7,the followers shall cry to the misleaders37 ,nay1 ye 7too76 ,no welcome for you6 ,it is ye who have brought this upon us6 ,now evil is 7this7 place to stay in6 ,p3 ,they say3 ,nay1 but you 7misleaders71 for you there is no word of welcome4 ,ye prepared this for us 7by your misleading74 ,now hapless is the plight4 ,s3 ,they shall say3 ,nay6 you-- no welcome to you3 you did proffer it to us1 so evil is the resting-place4 #jch4jfa ,y3 ,they will say3 ,our ,lord6 whoever brought this upon us1- ,add to him a double ,penalty in the ,fire6 ,p3 ,they say3 ,our ,lord6 ,whoever did prepare this for us1 oh1 give him double portion of the ,fire6 ,s3 ,they shall say3 ,our ,lord6 whoever prepared it first for us1 add ,thou to him a double chastisement in the fire4 #jch4jfb ,y3 ,and they will say3 ,what has happened to us that we see not men whom we used to number among the bad ones8 ,p3 ,and they say3 ,what aileth us that we behold not men whom we were wont to count among the wicked8 ,s3 ,and they shall say3 ,what is the matter with us that we do not see men whom we used to count among the vicious8 #jch4jfc ,y3 ,did we treat them 7as such7 in ridicule1 or have 7our7 eyes failed to perceive them8 ,p3 ,did we take them 7wrongly7 for a laughing-stock1 or have our eyes missed them8 ,s3 ,was it that we 7only7 took them in scorn1 or have our eyes 7now7 turned aside from them8 #jch4jfd ,y3 ,truly that is just and fitting1- the mutual recriminations of the ,people of the ,fire6 ,p3 ,lo6 that is very truth3 the wrangling of the dwellers in the ,fire4 ,s3 ,that most surely is the truth3 the contending one with another of the inmates of the fire4 #jch4jfe ,y3 ,say3 ,truly am ,i a ,warner3 no god is there but the one ,allah1 ,supreme and ,irresistible1- ,p3 ,say 7unto them1 ,o ,muhammad73 ,i am only a warner1 and there is no ,allah save ,allah1 the ,one1 the ,absolute1 ,s3 ,say3 ,i am only a warner1 and there is no god but ,allah1 the ,one1 the ,subduer 7of all73 #jch4jff ,y3 ,the ,lord of the heavens and the earth1 and all between1- ,exalted in ,might1 able to enforce ,his ,will1 forgiving again and again4 ,p3 ,lord of the heavens and the earth and all that is between them1 the ,mighty1 the ,pardoning4 ,s3 ,the ,lord of the heavens and the earth and what is between them1 the ,mighty1 the most ,forgiving4 #jch4jfg ,y3 ,say3 ,that is a ,message ,supreme 7above all71- ,p3 ,say3 ,it is tremendous tidings ,s3 ,say3 ,it is a message of importance1 #jch4jfh ,y3 ,from which ye do turn away6 ,p3 ,whence ye turn away6 ,s3 7,and7 you are turning aside from it3 #jch4jfi ,y3 ,no knowledge have ,i of the ,chiefs on high1 when they discuss 7matters7 among themselves4 ,p3 ,i had no knowledge of the ,highest ,chiefs when they disputed2 ,s3 ,i had no knowledge of the exalted chiefs when they contended3 #jch4jgj ,y3 ,only this has been revealed to me3 that ,i am to give warning plainly and publicly4 ,p3 ,it is revealed unto me only that ,i may be a plain warner4 ,s3 ,naught is revealed to me save that ,i am a plain warner4 #jch4jga ,y3 ,behold1 thy ,lord said to the angels3 ,i am about to create man from clay3 ,p3 ,when thy ,lord said unto the angels3 ,lo6 ,i am about to create a mortal out of mire1 ,s3 ,when your ,lord said to the angels2 ,surely ,i am going to create a mortal from dust3 #jch4jgb ,y3 ,when ,i have fashioned him 7in due proportion7 and breathed into him of ,my spirit1 fall ye down in obeisance unto him4 ,p3 ,and when ,i have fashioned him and breathed into him of ,my ,spirit1 then fall down before him prostrate1 ,s3 ,so when ,i have made him complete and breathed into him of ,my spirit1 then fall down making obeisance to him4 #jch4jgc ,y3 ,so the angels prostrated themselves1 all of them together3 ,p3 ,the angels fell down prostrate1 every one1 ,s3 ,and the angels did obeisance1 all of them1 #jch4jgd ,y3 ,not so ,iblis3 he was haughty1 and became one of those who reject ,faith4 ,p3 ,saving ,iblis2 he was scornful and became one of the disbelievers4 ,s3 ,but not ,iblis3 he was proud and he was one of the unbelievers4 #jch4jge ,y3 7,allah7 said3 ,o ,iblis6 ,what prevents thee from prostrating thyself to one whom ,i have created with my hands8 ,art thou haughty8 ,or art thou one of the high 7and mighty7 ones8 ,p3 ,he said3 ,o ,iblis6 ,what hindereth thee from falling prostrate before that which ,i have created with both ,my hands8 ,art thou too proud or art thou of the high exalted8 ,s3 ,he said3 ,o ,iblis6 what prevented you that you should do obeisance to him whom ,i created with ,my two hands8 ,are you proud or are you of the exalted ones8 #jch4jgf ,y3 7,iblis7 said3 ,i am better than he3 thou createdst me from fire1 and him thou createdst from clay4 ,p3 ,he said3 ,i am better than him4 ,thou createdst me of fire1 whilst him ,thou didst create of clay4 ,s3 ,he said3 ,i am better than he2 ,thou hast created me of fire1 and him ,thou didst create of dust4 #jch4jgg ,y3 7,allah7 said3 ,then get thee out from here3 for thou art rejected1 accursed4 ,p3 ,he said3 ,go forth from hence1 for lo6 thou art outcast1 ,s3 ,he said3 ,then get out of it1 for surely you are driven away3 #jch4jgh ,y3 ,and ,my curse shall be on thee till the ,day of ,judgment4 ,p3 ,and lo6 ,my curse is on thee till the ,day of ,judgment4 ,s3 ,and surely ,my curse is on you to the ,day of ,judgment4 #jch4jgi ,y3 7,iblis7 said3 ,o my ,lord6 ,give me then respite till the ,day the 7dead7 are raised4 ,p3 ,he said3 ,my ,lord6 ,reprieve me till the day when they are raised4 ,s3 ,he said3 ,my ,lord6 then respite me to the day that they are raised4 #jch4jhj ,y3 7,allah7 said3 ,respite then is granted thee- ,p3 ,he said3 ,lo6 thou art of those reprieved ,s3 ,he said3 ,surely you are of the respited ones1 #jch4jha ,y3 ,till the ,day of the ,time ,appointed4 ,p3 ,until the day of the time appointed4 ,s3 ,till the period of the time made known4 #jch4jhb ,y3 7,iblis7 said3 ,then1 by ,thy power1 ,i will put them all in the wrong1- ,p3 ,he said3 ,then1 by ,thy might1 ,i surely will beguile them every one1 ,s3 ,he said3 ,then by ,thy ,might ,i will surely make them live an evil life1 all1 #jch4jhc ,y3 ,except ,thy ,servants amongst them1 sincere and purified 7by ,thy ,grace74 ,p3 ,save ,thy single-minded slaves among them4 ,s3 ,except ,thy servants from among them1 the purified ones4 #jch4jhd ,y3 7,allah7 said3 ,then it is just and fitting- and ,i say what is just and fitting- ,p3 ,he said3 ,the ,truth is1 and the ,truth ,i speak1 ,s3 ,he said3 ,the truth then is and the truth do ,i speak3 #jch4jhe ,y3 ,that ,i will certainly fill ,hell with thee and those that follow thee1- every one4 ,p3 ,that ,i shall fill hell with thee and with such of them as follow thee1 together4 ,s3 ,that ,i will most certainly fill hell with you and with those among them who follow you1 all4 #jch4jhf ,y3 ,say3 ,no reward do ,i ask of you for this 7,qur'an71 nor am ,i a pretender4 ,p3 ,say 7,o ,muhammad1 unto mankind73 ,i ask of you no fee for this1 and ,i am no simulating4 ,s3 ,say3 ,i do not ask you for any reward for it2 nor am ,i of those who affect3 #jch4jhg ,y3 ,this is no less than a ,message to 7all7 the ,worlds4 ,p3 ,lo6 it is naught else than a reminder for all peoples ,s3 ,it is nothing but a reminder to the nations2 #jch4jhh ,y3 ,and ye shall certainly know the truth of it 7all7 after a while4 ,p3 ,and ye will come in time to know the truth thereof4 ,s3 ,and most certainly you will come to know about it after a time4 ---------------------------------------- ----------------------------- ,chapter #ci3 ,,az-,,zumar 7,,the ,,troops1 ,,throngs7 ,total ,verses3 #ge ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jci4jja ,y3 ,the revelation of this ,book is from ,allah1 the ,exalted in ,power1 full of ,wisdom4 ,p3 ,the revelation of the ,scripture is from ,allah1 the ,mighty1 the ,wise4 ,s3 ,the revelation of the ,book is from ,allah1 the ,mighty1 the ,wise4 #jci4jjb ,y3 ,verily it is ,we ,who have revealed the ,book to thee in ,truth3 so serve ,allah1 offering ,him sincere devotion4 ,p3 ,lo6 ,we have revealed the ,scripture unto thee 7,muhammad7 with truth2 so worship ,allah1 making religion pure for ,him 7only74 ,s3 ,surely ,we have revealed to you the ,book with the truth1 therefore serve ,allah1 being sincere to ,him in obedience4 #jci4jjc ,y3 ,is it not to ,allah that sincere devotion is due8 ,but those who take for protectors other than ,allah 7say73 ,we only serve them in order that they may bring us nearer to ,allah4 ,truly ,allah will judge between them in that wherein they differ4 ,but ,allah guides not such as are false and ungrateful4 ,p3 ,surely pure religion is for ,allah only4 ,and those who choose protecting friends beside ,him 7say73 ,we worship them only that they may bring us near unto ,allah4 ,lo6 ,allah will judge between them concerning that wherein they differ4 ,lo6 ,allah guideth not him who is a liar1 an ingrate4 ,s3 ,now1 surely1 sincere obedience is due to ,allah 7alone7 and 7as for7 those who take guardians besides ,him1 7saying71 ,we do not serve them save that they may make us nearer to ,allah1 surely ,allah will judge between them in that in which they differ2 surely ,allah does not guide him aright who is a liar1 ungrateful4 #jci4jjd ,y3 ,had ,allah wished to take to ,himself a son1 ,he could have chosen whom ,he pleased out of those whom ,he doth create3 but ,glory be to ,him6 7,he is above such things47 ,he is ,allah1 the ,one1 the ,irresistible4 ,p3 ,if ,allah had willed to choose a son1 ,he could have chosen what ,he would of that which ,he hath created4 ,be ,he ,glorified6 ,he is ,allah1 the ,one1 the ,absolute4 ,s3 ,if ,allah desire to take a son to ,himself1 ,he will surely choose those ,he pleases from what ,he has created4 ,glory be to ,him3 ,he is ,allah1 the ,one1 the ,subduer 7of all74 #jci4jje ,y3 ,he created the heavens and the earth in true 7proportions73 ,he makes the ,night overlap the ,day1 and the ,day overlap the ,night3 ,he has subjected the sun and the moon 7to ,his law73 ,each one follows a course for a time appointed4 ,is not ,he the ,exalted in ,power - ,he ,who forgives again and again8 ,p3 ,he hath created the heavens and the earth with truth4 ,he maketh night to succeed day1 and ,he maketh day to succeed night1 and ,he constraineth the sun and the moon to give service1 each running on for an appointed term4 ,is not ,he the ,mighty1 the ,forgiver8 ,s3 ,he has created the heavens and the earth with the truth2 ,he makes the night cover the day and makes the day overtake the night1 and ,he has made the sun and the moon subservient2 each one runs on to an assigned term2 now surely ,he is the ,mighty1 the great ,forgiver4 #jci4jjf ,y3 ,he created you 7all7 from a single person3 then created1 of like nature1 his mate2 and he sent down for you eight head of cattle in pairs3 ,he makes you1 in the wombs of your mothers1 in stages1 one after another1 in three veils of darkness4 ,such is ,allah1 your ,lord and ,cherisher3 to ,him belongs 7all7 dominion4 ,there is no god but ,he3 then how are ye turned away 7from your true ,centre78 ,p3 ,he created you from one being1 then from that 7being7 ,he made its mate2 and ,he hath provided for you of cattle eight kinds4 ,he created you in the wombs of your mothers1 creation after creation1 in a threefold gloom4 ,such is ,allah1 your ,lord4 ,his is the ,sovereignty4 ,there is no ,god save ,him4 ,how then are ye turned away8 ,s3 ,he has created you from a single being1 then made its mate of the same 7kind71 and ,he has made for you eight of the cattle in pairs4 ,he creates you in the wombs of your mothers-- a creation after a creation-- in triple darkness2 that is ,allah your ,lord1 ,his is the kingdom2 there is no god but ,he2 whence are you then turned away8 #jci4jjg ,y3 ,if ye reject 7,allah71 ,truly ,allah hath no need of you2 but ,he liketh not ingratitude from ,his servants3 if ye are grateful1 ,he is pleased with you4 ,no bearer of burdens can bear the burden of another4 ,in the end1 to your ,lord is your ,return1 when ,he will tell you the truth of all that ye did 7in this life74 ,for ,he knoweth well all that is in 7men's7 hearts4 ,p3 ,if ye are thankless1 yet ,allah is ,independent of you1 though ,he is not pleased with thanklessness for ,his bondmen2 and if ye are thankful ,he is pleased therewith for you4 ,no laden soul will bear another's load4 ,then unto your ,lord is your return2 and ,he will tell you what ye used to do4 ,lo6 ,he knoweth what is in the breasts 7of men74 ,s3 ,if you are ungrateful1 then surely ,allah is ,self-sufficient above all need of you2 and ,he does not like ungratefulness in ,his servants2 and if you are grateful1 ,he likes it in you2 and no bearer of burden shall bear the burden of another2 then to your ,lord is your return1 then will ,he inform you of what you did2 surely ,he is ,cognizant of what is in the breasts4 #jci4jjh ,y3 ,when some trouble toucheth man1 he crieth unto his ,lord1 turning to ,him in repentance3 but when ,he bestoweth a favour upon him as from ,himself1 7man7 doth forget what he cried and prayed for before1 and he doth set up rivals unto ,allah1 thus misleading others from ,allah's ,path4 ,say1 ,enjoy thy blasphemy for a little while3 verily thou art 7one7 of the ,companions of the ,fire6 ,p3 ,and when some hurt toucheth man1 he crieth unto his ,lord1 turning unto ,him 7repentant74 ,then1 when ,he granteth him a boon from ,him he forgetteth that for which he cried unto ,him before1 and setteth up rivals to ,allah that he may beguile 7men7 from his way4 ,say 7,o ,muhammad1 unto such a one73 ,take pleasure in thy disbelief a while4 ,lo6 thou art of the owners of the ,fire4 ,s3 ,and when distress afflicts a man he calls upon his ,lord turning to ,him frequently2 then when ,he makes him possess a favor from ,him1 he forgets that for which he called upon ,him before1 and sets up rivals to ,allah that he may cause 7men7 to stray off from ,his path4 ,say3 ,enjoy yourself in your ungratefulness a little1 surely you are of the inmates of the fire4 #jci4jji ,y3 ,is one who worships devoutly during the hour of the night prostrating himself or standing 7in adoration71 who takes heed of the ,hereafter1 and who places his hope in the ,mercy of his ,lord - 7like one who does not78 ,say3 ,are those equal1 those who know and those who do not know8 ,it is those who are endued with understanding that receive admonition4 ,p3 ,is he who payeth adoration in the watches of the night1 prostrate and standing1 bewaring of the ,hereafter and hoping for the mercy of his ,lord1 7to be accounted equal with a disbeliever78 ,say 7unto them1 ,o ,muhammad73 ,are those who know equal with those who know not8 ,but only men of understanding will pay heed4 ,s3 ,what6 he who is obedient during hours of the night1 prostrating himself and standing1 takes care of the hereafter and hopes for the mercy of his ,lord6 ,say3 ,are those who know and those who do not know alike8 ,only the men of understanding are mindful4 #jci4jaj ,y3 ,say3 ,o ye my servants who believe6 ,fear your ,lord1 good is 7the reward7 for those who do good in this world4 ,spacious is ,allah's earth6 those who patiently persevere will truly receive a reward without measure6 ,p3 ,say3 ,o ,my bondmen who believe6 ,observe your duty to your ,lord4 ,for those who do good in this world there is good1 and ,allah's earth is spacious4 ,verily the steadfast will be paid their wages without stint4 ,s3 ,say3 ,o my servants who believe6 be careful of 7your duty to7 your ,lord2 for those who do good in this world is good1 and ,allah's earth is spacious2 only the patient will be paid back their reward in full without measure4 #jci4jaa ,y3 ,say3 ,verily1 ,i am commanded to serve ,allah with sincere devotion2 ,p3 ,say 7,o ,muhammad73 ,lo6 ,i am commanded to worship ,allah1 making religion pure for ,him 7only74 ,s3 ,say3 ,i am commanded that ,i should serve ,allah1 being sincere to ,him in obedience4 #jci4jab ,y3 ,and ,i am commanded to be the first of those who bow to ,allah in ,islam4 ,p3 ,and ,i am commanded to be the first of those who are ,muslims 7surrender unto ,him74 ,s3 ,and ,i am commanded that ,i shall be the first of those who submit4 #jci4jac ,y3 ,say3 ,i would1 if ,i disobeyed my ,lord1 indeed have fear of the ,penalty of a ,mighty ,day4 ,p3 ,say3 ,lo6 if ,i should disobey my ,lord1 ,i fear the doom of a tremendous ,day4 ,s3 ,say3 ,i fear1 if ,i disobey my ,lord1 the chastisement of a grievous day4 #jci4jad ,y3 ,say3 ,it is ,allah ,i serve1 with my sincere 7and exclusive7 devotion3 ,p3 ,say3 ,allah ,i worship1 making my religion pure for ,him 7only74 ,s3 ,say3 ,allah 7it is ,whom7 ,i serve1 being sincere to ,him in my obedience3 #jci4jae ,y3 ,serve ye what ye will besides him4 ,say3 ,truly1 those in loss are those who lose their own souls and their ,people on the ,day of ,judgment3 ,ah6 that is indeed the 7real and7 evident ,loss6 ,p3 ,then worship what ye will beside ,him4 ,say3 ,the losers will be those who lose themselves and their housefolk on the ,day of ,resurrection4 ,ah1 that will be the manifest loss6 ,s3 ,serve then what you like besides ,him4 ,say3 ,the losers surely are those who shall have lost themselves and their families on the day of resurrection2 now surely that is the clear loss4 #jci4jaf ,y3 ,they shall have ,layers of ,fire above them1 and ,layers 7of ,fire7 below them3 with this doth ,allah warn off his servants3 ,o ,my ,servants6 then fear ye ,me6 ,p3 ,they have an awning of fire above them and beneath them a dais 7of fire74 ,with this doth ,allah appall ,his bondmen4 ,o ,my bondmen1 therefor fear ,me6 ,s3 ,they shall have coverings of fire above them and coverings beneath them2 with that ,allah makes ,his servants to fear1 so be careful of 7your duty to7 ,me1 ,o ,my servants6 #jci4jag ,y3 ,those who eschew ,evil1- and fall not into its worship1- and turn to ,allah 7in repentance71- for them is ,good ,news3 so announce the ,good ,news to ,my ,servants1- ,p3 ,and those who put away false gods lest they should worship them and turn to ,allah in repentance1 for them there are glad tidings4 ,therefore give good tidings 7,o ,muhammad7 to ,my bondmen ,s3 ,and 7as for7 those who keep off from the worship of the idols and turn to ,allah1 they shall have good news1 therefore give good news to ,my servants1 #jci4jah ,y3 ,those who listen to the ,word1 and follow the best 7meaning7 in it3 those are the ones whom ,allah has guided1 and those are the ones endued with understanding4 ,p3 ,who hear advice and follow the best thereof4 ,such are those whom ,allah guideth1 and such are men of understanding4 ,s3 ,those who listen to the word1 then follow the best of it2 those are they whom ,allah has guided1 and those it is who are the men of understanding4 #jci4jai ,y3 ,is1 then1 one against whom the decree of ,punishment is justly due 7equal to one who eschews ,evil78 ,wouldst thou1 then1 deliver one 7who is7 in the ,fire8 ,p3 ,is he on whom the word of doom is fulfilled 7to be helped71 and canst thou 7,o ,muhammad7 rescue him who is in the ,fire8 ,s3 ,what6 as for him then against whom the sentence of chastisement is due3 ,what6 can you save him who is in the fire8 #jci4jbj ,y3 ,but it is for those who fear their ,lord4 ,that lofty mansions1 one above another1 have been built3 beneath them flow rivers 7of delight73 7such is7 the ,promise of ,allah3 never doth ,allah fail in 7,his7 promise4 ,p3 ,but those who keep their duty to their ,lord1 for them are lofty halls with lofty halls above them1 built 7for them71 beneath which rivers flow4 7,it is7 a promise of ,allah4 ,allah faileth not ,his promise4 ,s3 ,but 7as for7 those who are careful of 7their duty to7 their ,lord1 they shall have high places1 above them higher places1 built 7for them71 beneath which flow rivers2 7this is7 the promise of ,allah3 ,allah will not fail in 7,his7 promise4 #jci4jba ,y3 ,seest thou not that ,allah sends down rain from the sky1 and leads it through springs in the earth8 ,then ,he causes to grow1 therewith1 produce of various colours3 then it withers2 thou wilt see it grow yellow2 then ,he makes it dry up and crumble away4 ,truly1 in this1 is a ,message of remembrance to men of understanding4 ,p3 ,hast thou not seen how ,allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings1 and afterward thereby produceth crops of divers hues2 and afterward they wither and thou seest them turn yellow2 then ,he maketh them chaff4 ,lo6 herein verily is a reminder for men of understanding4 ,s3 ,do you not see that ,allah sends down water from the cloud1 then makes it go along in the earth in springs1 then brings forth therewith herbage of various colors1 then it withers so that you see it becoming yellow1 then ,he makes it a thing crushed and broken into pieces8 ,most surely there is a reminder in this for the men of understanding4 #jci4jbb ,y3 ,is one whose heart ,allah has opened to ,islam1 so that he has received ,enlightenment from ,allah1 7no better than one hard-hearted78 ,woe to those whose hearts are hardened against celebrating the praises of ,allah6 they are manifestly wandering 7in error76 ,p3 ,is he whose bosom ,allah hath expanded for ,al-,islam1 so that he followeth a light from his ,lord1 7as he who disbelieveth78 ,then woe unto those whose hearts are hardened against remembrance of ,allah4 ,such are in plain error4 ,s3 ,what6 is he whose heart ,allah has opened for ,islam so that he is in a light from his ,lord 7like the hard-hearted78 ,nay1 woe to those whose hearts are hard against the remembrance of ,allah2 those are in clear error4 #jci4jbc ,y3 ,allah has revealed 7from time to time7 the most beautiful ,message in the form of a ,book1 consistent with itself1 7yet7 repeating 7its teaching in various aspects73 the skins of those who fear their ,lord tremble thereat2 then their skins and their hearts do soften to the celebration of ,allah's praises4 ,such is the guidance of ,allah3 ,he guides therewith whom ,he pleases1 but such as ,allah leaves to stray1 can have none to guide4 ,p3 ,allah hath 7now7 revealed the fairest of statements1 a ,scripture consistent1 7wherein promises of reward are7 paired 7with threats of punishment71 whereat doth creep the flesh of those who fear their ,lord1 so that their flesh and their hearts soften to ,allah's reminder4 ,such is ,allah's guidance1 wherewith ,he guideth whom ,he will4 ,and him whom ,allah sendeth astray1 for him there is no guide4 ,s3 ,allah has revealed the best announcement1 a book conformable in its various parts1 repeating1 whereat do shudder the skins of those who fear their ,lord1 then their skins and their hearts become pliant to the remembrance of ,allah2 this is ,allah's guidance1 ,he guides with it whom ,he pleases2 and 7as for7 him whom ,allah makes err1 there is no guide for him4 #jci4jbd ,y3 ,is1 then1 one who has to fear the brunt of the ,penalty on the ,day of ,judgment 7and receive it7 on his face1 7like one guarded therefrom78 ,it will be said to the wrong-doers3 ,taste ye 7the fruits of7 what ye earned6 ,p3 ,is he then1 who will strike his face against the awful doom upon the ,day of ,resurrection 7as he who doeth right78 ,and it will be said unto the wrong-doers3 ,taste what ye used to earn4 ,s3 ,is he then who has to guard himself with his own person against the evil chastisement on the resurrection day8 ,and it will be said to the unjust3 ,taste what you earned4 #jci4jbe ,y3 ,those before them 7also7 rejected 7revelation71 and so the ,punishment came to them from directions they did not perceive4 ,p3 ,those before them denied1 and so the doom came on them whence they knew not4 ,s3 ,those before them rejected 7prophets71 therefore there came to them the chastisement from whence they perceived not4 #jci4jbf ,y3 ,so ,allah gave them a taste of humiliation in the present life1 but greater is the punishment of the ,hereafter1 if they only knew6 ,p3 ,thus ,allah made them taste humiliation in the life of the world1 and verily the doom of the ,hereafter will be greater if they did but know4 ,s3 ,so ,allah made them taste the disgrace in this world's life1 and certainly the punishment of the hereafter is greater2 did they but know6 #jci4jbg ,y3 ,we have put forth for men1 in this ,qur'an every kind of ,parable1 in order that they may receive admonition4 ,p3 ,and verily ,we have coined for mankind in this ,qur'an all kinds of similitudes1 that haply they may reflect2 ,s3 ,and certainly ,we have set forth to men in this ,quran similitudes of every sort that they may mind4 #jci4jbh ,y3 7,it is7 a ,qur'an in ,arabic1 without any crookedness 7therein73 in order that they may guard against ,evil4 ,p3 ,a ,lecture in ,arabic1 containing no crookedness1 that haply they may ward off 7evil74 ,s3 ,an ,arabic ,quran without any crookedness1 that they may guard 7against evil74 #jci4jbi ,y3 ,allah puts forth a ,parable a man belonging to many partners at variance with each other1 and a man belonging entirely to one master3 are those two equal in comparison8 ,praise be to ,allah6 but most of them have no knowledge4 ,p3 ,allah coineth a similitude3 ,a man in relation to whom are several part-owners1 quarrelling1 and a man belonging wholly to one man4 ,are the two equal in similitude8 ,praise be to ,allah6 ,but most of them know not4 ,s3 ,allah sets forth an example3 ,there is a slave in whom are 7several7 partners differing with one another1 and there is another slave wholly owned by one man4 ,are the two alike in condition8 7,all7 praise is due to ,allah4 ,nay6 most of them do not know4 #jci4jcj ,y3 ,truly thou wilt die 7one day71 and truly they 7too7 will die 7one day74 ,p3 ,lo6 thou wilt die1 and lo6 they will die2 ,s3 ,surely you shall die and they 7too7 shall surely die4 #jci4jca ,y3 ,in the end will ye 7all71 on the ,day of ,judgment1 settle your disputes in the presence of your ,lord4 ,p3 ,then lo6 on the ,day of ,resurrection1 before your ,lord ye will dispute4 ,s3 ,then surely on the day of resurrection you will contend one with another before your ,lord4 #jci4jcb ,y3 ,who1 then1 doth more wrong than one who utters a lie concerning ,allah1 and rejects the ,truth when it comes to him2 is there not in ,hell an abode for blasphemers8 ,p3 ,and who doth greater wrong than he who telleth a lie against ,allah1 and denieth the truth when it reacheth him8 ,will not the home of disbelievers be in hell8 ,s3 ,who is then more unjust than he who utters a lie against ,allah and 7he who7 gives the lie to the truth when it comes to him2 is there not in hell an abode for the unbelievers8 #jci4jcc ,y3 ,and he who brings the ,truth and he who confirms 7and supports7 it - such are the men who do right4 ,p3 ,and whoso bringeth the truth and believeth therein - ,such are the dutiful4 ,s3 ,and he who brings the truth and 7he who7 accepts it as the truth-- these are they that guard 7against evil74 #jci4jcd ,y3 ,they shall have all that they wish for1 in the presence of their ,lord3 such is the reward of those who do good3 ,p3 ,they shall have what they will of their ,lord's bounty4 ,that is the reward of the good3 ,s3 ,they shall have with their ,lord what they please2 that is the reward of the doers of good2 #jci4jce ,y3 ,so that ,allah will turn off from them 7even7 the worst in their deeds and give them their reward according to the best of what they have done4 ,p3 ,that ,allah will remit from them the worst of what they did1 and will pay them for reward the best they used to do4 ,s3 ,so that ,allah will do away with the worst of what they did and give them their reward for the best of what they do4 #jci4jcf ,y3 ,is not ,allah enough for his ,servant8 ,but they try to frighten thee with other 7gods7 besides ,him6 for such as ,allah leaves to stray1 there can be no guide4 ,p3 ,will not ,allah defend ,his slave8 ,yet they would frighten thee with those beside ,him4 ,he whom ,allah sendeth astray1 for him there is no guide4 ,s3 ,is not ,allah sufficient for ,his servant8 ,and they seek to frighten you with those besides ,him2 and whomsoever ,allah makes err1 there is no guide for him4 #jci4jcg ,y3 ,and such as ,allah doth guide there can be none to lead astray4 ,is not ,allah ,exalted in ,power1 7,able to enforce ,his ,will71 ,lord of ,retribution8 ,p3 ,and he whom ,allah guideth1 for him there can be no misleader4 ,is not ,allah ,mighty1 ,able to ,requite 7the wrong78 ,s3 ,and whom ,allah guides1 there is none that can lead him astray2 is not ,allah ,mighty1 the ,lord of retribution8 #jci4jch ,y3 ,if indeed thou ask them who it is that created the heavens and the earth1 they would be sure to say1 ,allah4 ,say3 ,see ye then8 the things that ye invoke besides ,allah1- can they1 if ,allah wills some ,penalty for me1 remove ,his ,penalty8- ,or if ,he wills some ,grace for me1 can they keep back his ,grace8 ,say3 ,sufficient is ,allah for me6 ,in ,him trust those who put their trust4 ,p3 ,and verily1 if thou shouldst ask them3 ,who created the heavens and the earth8 they will say3 ,allah4 ,say3 ,bethink you then of those ye worship beside ,allah1 if ,allah willed some hurt for me1 could they remove from me ,his hurt2 or if ,he willed some mercy for me1 could they restrain ,his mercy8 ,say3 ,allah is my all4 ,in ,him do 7all7 the trusting put their trust4 ,s3 ,and should you ask them1 ,who created the heavens and the earth8 ,they would most certainly say3 ,allah4 ,say3 ,have you then considered that what you call upon besides ,allah1 would they1 if ,allah desire to afflict me with harm1 be the removers of ,his harm1 or 7would they71 if ,allah desire to show me mercy1 be the withholders of ,his mercy8 ,say3 ,allah is sufficient for me2 on ,him do the reliant rely4 #jci4jci ,y3 ,say3 ,o my ,people6 ,do whatever ye can3 ,i will do 7my part73 but soon will ye know- ,p3 ,say3 ,o my people6 ,act in your manner4 ,lo6 ,i 7too7 am acting4 ,thus ye will come to know ,s3 ,say3 ,o my people6 work in your place1 surely ,i am a worker1 so you will come to know4 #jci4jdj ,y3 ,who it is to whom comes a ,penalty of ignominy1 and on whom descends a ,penalty that abides4 ,p3 ,who it is unto whom cometh a doom that will abase him1 and on whom there falleth everlasting doom4 ,s3 ,who it is to whom there shall come a punishment which will disgrace him and to whom will be due a lasting punishment4 #jci4jda ,y3 ,verily ,we have revealed the ,book to thee in ,truth1 for 7instructing7 mankind4 ,he1 then1 that receives guidance benefits his own soul3 but he that strays injures his own soul4 ,nor art thou set over them to dispose of their affairs4 ,p3 ,lo6 ,we have revealed unto thee 7,muhammad7 the ,scripture for mankind with truth4 ,then whosoever goeth right it is for his soul1 and whosoever strayeth1 strayeth only to its hurt4 ,and thou art not a warder over them4 ,s3 ,surely ,we have revealed to you the ,book with the truth for the sake of men2 so whoever follows the right way1 it is for his own soul and whoever errs1 he errs only to its detriment2 and you are not a custodian over them4 #jci4jdb ,y3 ,it is ,allah that takes the souls 7of men7 at death2 and those that die not 7,he takes7 during their sleep3 those on whom ,he has passed the decree of death1 ,he keeps back 7from returning to life71 but the rest ,he sends 7to their bodies7 for a term appointed verily in this are ,signs for those who reflect4 ,p3 ,allah receiveth 7men's7 souls at the time of their death1 and that 7soul7 which dieth not 7yet7 in its sleep4 ,he keepeth that 7soul7 for which ,he hath ordained death and dismisseth the rest till an appointed term4 ,lo6 herein verily are portents for people who take thought4 ,s3 ,allah takes the souls at the time of their death1 and those that die not during their sleep2 then ,he withholds those on whom ,he has passed the decree of death and sends the others back till an appointed term2 most surely there are signs in this for a people who reflect4 #jci4jdc ,y3 ,what6 ,do they take for intercessors others besides ,allah8 ,say3 ,even if they have no power whatever and no intelligence8 ,p3 ,or choose they intercessors other than ,allah8 ,say3 ,what6 ,even though they have power over nothing and have no intelligence8 ,s3 ,or have they taken intercessors besides ,allah8 ,say3 what6 even though they did not ever have control over anything1 nor do they understand4 #jci4jdd ,y3 ,say3 ,to ,allah belongs exclusively 7the right to grant7 intercession3 to ,him belongs the dominion of the heavens and the earth3 ,in the ,end1 it is to ,him that ye shall be brought back4 ,p3 ,say3 ,unto ,allah belongeth all intercession4 ,his is the ,sovereignty of the heavens and the earth4 ,and afterward unto ,him ye will be brought back4 ,s3 ,say3 ,allah's is the intercession altogether2 ,his is the kingdom of the heavens and the earth1 then to ,him you shall be brought back4 #jci4jde ,y3 ,when ,allah1 the ,one and ,only1 is mentioned1 the hearts of those who believe not in the ,hereafter are filled with disgust and horror2 but when 7gods7 other than ,he are mentioned1 behold1 they are filled with joy6 ,p3 ,and when ,allah alone is mentioned1 the hearts of those who believe not in the ,hereafter are repelled1 and when those 7whom they worship7 beside ,him are mentioned1 behold6 they are glad4 ,s3 ,and when ,allah alone is mentioned1 the hearts of those who do not believe in the hereafter shrink1 and when those besides ,him are mentioned1 lo6 they are joyful4 #jci4jd ,y3 ,say3 ,o ,allah6 ,creator of the heavens and the earth6 ,knower of all that is hidden and open6 it is ,thou that wilt judge between ,thy ,servants in those matters about which they have differed4 ,p3 ,say3 ,o ,allah6 ,creator of the heavens and the earth6 ,knower of the ,invisible and the ,visible6 ,thou wilt judge between ,thy slaves concerning that wherein they used to differ4 ,s3 ,say3 ,o ,allah6 ,originator of the heavens and the earth1 ,knower of the unseen and the seen6 ,thou 7only7 judgest between ,thy servants as to that wherein they differ4 #jci4jdg ,y3 ,even if the wrong-doers had all that there is on earth1 and as much more1 7in vain7 would they offer it for ransom from the pain of the ,penalty on the ,day of ,judgment3 but something will confront them from ,allah1 which they could never have counted upon6 ,p3 ,and though those who do wrong possess all that is in the earth1 and therewith as much again1 they verily will seek to ransom themselves therewith on the ,day of ,resurrection from the awful doom2 and there will appear unto them1 from their ,lord1 that wherewith they never reckoned4 ,s3 ,and had those who are unjust all that is in the earth and the like of it with it1 they would certainly offer it as ransom 7to be saved7 from the evil of the punishment on the day of resurrection2 and what they never thought of shall become plain to them from ,allah4 #jci4jdh ,y3 ,for the evils of their ,deeds will confront them1 and they will be 7completely7 encircled by that which they used to mock at6 ,p3 ,and the evils that they earned will appear unto them1 and that whereat they used to scoff will surround them4 ,s3 ,and the evil 7consequences7 of what they wrought shall become plain to them1 and the very thing they mocked at shall beset them4 #jci4jdi ,y3 ,now1 when trouble touches man1 he cries to ,us3 ,but when ,we bestow a favour upon him as from ,ourselves1 he says1 ,this has been given to me because of a certain knowledge 7,i have76 ,nay1 but this is but a trial1 but most of them understand not6 ,p3 ,now when hurt toucheth a man he crieth unto ,us1 and afterward when ,we have granted him a boon from ,us1 he saith3 ,only by force of knowledge ,i obtained it4 ,nay1 but it is a test4 ,but most of them know not4 ,s3 ,so when harm afflicts a man he calls upon ,us2 then1 when ,we give him a favor from ,us1 he says3 ,i have been given it only by means of knowledge4 ,nay1 it is a trial1 but most of them do not know4 #jci4jej ,y3 ,thus did the 7generations7 before them say6 ,but all that they did was of no profit to them4 ,p3 ,those before them said it1 yet 7all7 that they had earned availed them not2 ,s3 ,those before them did say it indeed1 but what they earned availed them not4 #jci4jea ,y3 ,nay1 the evil results of their ,deeds overtook them4 ,and the wrong-doers of this 7generation7- the evil results of their ,deeds will soon overtake them 7too71 and they will never be able to frustrate 7,our ,plan76 ,p3 ,but the evils that they earned smote them2 and such of these as do wrong1 the evils that they earn will smite them2 they cannot escape4 ,s3 ,so there befell them the evil 7consequences7 of what they earned2 and 7as for7 those who are unjust from among these1 there shall befall them the evil 7consequences7 of what they earn1 and they shall not escape4 #jci4jeb ,y3 ,know they not that ,allah enlarges the provision or restricts it1 for any ,he pleases8 ,verily1 in this are ,signs for those who believe6 ,p3 ,know they not that ,allah enlargeth providence for whom ,he will1 and straiteneth it 7for whom ,he will74 ,lo6 herein verily are portents for people who believe4 ,s3 ,do they not know that ,allah makes ample the means of subsistence to whom ,he pleases1 and ,he straitens2 most surely there are signs in this for a people who believe4 #jci4jec ,y3 ,say3 ,o my ,servants who have transgressed against their souls6 ,despair not of the ,mercy of ,allah3 for ,allah forgives all sins3 for ,he is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,say3 ,o ,my slaves who have been prodigal to their own hurt6 ,despair not of the mercy of ,allah1 ,who forgiveth all sins4 ,lo6 ,he is the ,forgiving1 the ,merciful4 ,s3 ,say3 ,o my servants6 who have acted extravagantly against their own souls1 do not despair of the mercy of ,allah2 surely ,allah forgives the faults altogether2 surely ,he is the ,forgiving the ,merciful4 #jci4jed ,y3 ,turn ye to our ,lord 7in repentance7 and bow to ,his 7,will71 before the ,penalty comes on you3 after that ye shall not be helped4 ,p3 ,turn unto your ,lord repentant1 and surrender unto ,him1 before there come unto you the doom1 when ye cannot be helped4 ,s3 ,and return to your ,lord time after time and submit to ,him before there comes to you the punishment1 then you shall not be helped4 #jci4jee ,y3 ,and follow the best of 7the courses7 revealed to you from your ,lord1 before the ,penalty comes on you - of a sudden while ye perceive not6- ,p3 ,and follow the better 7guidance7 of that which is revealed unto you from your ,lord1 before the doom cometh on you suddenly when ye know not1 ,s3 ,and follow the best that has been revealed to you from your ,lord before there comes to you the punishment all of a sudden while you do not even perceive2 #jci4jef ,y3 ,lest the soul should 7then7 say3 ',ah6 ,woe is me6- ,in that ,i neglected 7my duty7 towards ,allah1 and was but among those who mocked6'- ,p3 ,lest any soul should say3 ,alas1 my grief that ,i was unmindful of ,allah1 and ,i was indeed among the scoffers6 ,s3 ,lest a soul should say3 ,o woe to me6 for what ,i fell short of my duty to ,allah1 and most surely ,i was of those who laughed to scorn2 #jci4jeg ,y3 ,or 7lest7 it should say3 ',if only ,allah had guided me1 ,i should certainly have been among the righteous6'- ,p3 ,or should say3 ,if ,allah had but guided me ,i should have been among the dutiful6 ,s3 ,or it should say3 ,had ,allah guided me1 ,i would certainly have been of those who guard 7against evil72 #jci4jeh ,y3 ,or 7lest7 it should say when it 7actually7 sees the penalty3 ',if only ,i had another chance1 ,i should certainly be among those who do good6' ,p3 ,or should say1 when it seeth the doom3 ,oh1 that ,i had but a second chance that ,i might be among the righteous6 ,s3 ,or it should say when it sees the punishment3 ,were there only a returning for me1 ,i should be of the doers of good4 #jci4jei ,y3 7,the reply will be37 ',nay1 but there came to thee my ,signs1 and thou didst reject them3 thou wast ,haughty1 and became one of those who reject faith6' ,p3 7,but now the answer will be73 ,nay1 for ,my revelations came unto thee1 but thou didst deny them and wast scornful and wast among the disbelievers4 ,s3 ,aye6 ,my communications came to you1 but you rejected them1 and you were proud and you were one of the unbelievers4 #jci4jfj ,y3 ,on the ,day of ,judgment wilt thou see those who told lies against ,allah2- their faces will be turned black2 is there not in ,hell an abode for the ,haughty8 ,p3 ,and on the ,day of ,resurrection thou 7,muhammad7 seest those who lied concerning ,allah with their faces blackened4 ,is not the home of the scorners in hell8 ,s3 ,and on the day of resurrection you shall see those who lied against ,allah2 their faces shall be blackened4 ,is there not in hell an abode for the proud8 #jci4jfa ,y3 ,but ,allah will deliver the righteous to their place of salvation3 no evil shall touch them1 nor shall they grieve4 ,p3 ,and ,allah delivereth those who ward off 7evil7 because of their deserts4 ,evil toucheth them not1 nor do they grieve4 ,s3 ,and ,allah shall deliver those who guard 7against evil7 with their achievement2 evil shall not touch them1 nor shall they grieve4 #jci4jfb ,y3 ,allah is the ,creator of all things1 and ,he is the ,guardian and ,disposer of all affairs4 ,p3 ,allah is ,creator of all things1 and ,he is ,guardian over all things4 ,s3 ,allah is the ,creator of every thing and ,he has charge over every thing4 #jci4jfc ,y3 ,to ,him belong the keys of the heavens and the earth3 and those who reject the ,signs of ,allah1- it is they who will be in loss4 ,p3 ,his are the keys of the heavens and the earth1 and they who disbelieve the revelations of ,allah - such are they who are the losers4 ,s3 ,his are the treasures of the heavens and the earth2 and 7as for7 those who disbelieve in the communications of ,allah1 these it is that are the losers4 #jci4jfd ,y3 ,say3 ,is it some one other than ,allah that ye order me to worship1 ,o ye ignorant ones8 ,p3 ,say 7,o ,muhammad1 to the disbelievers73 ,do ye bid me serve other than ,allah8 ,o ye fools6 ,s3 ,say3 ,what6 ,do you then bid me serve others than ,allah1 ,o ignorant men8 #jci4jfe ,y3 ,but it has already been revealed to thee1- as it was to those before thee1- ,if thou wert to join 7gods with ,allah71 truly fruitless will be thy work 7in life71 and thou wilt surely be in the ranks of those who lose 7all spiritual good74 ,p3 ,and verily it hath been revealed unto thee as unto those before thee 7saying73 ,if thou ascribe a partner to ,allah thy work will fail and thou indeed wilt be among the losers4 ,s3 ,and certainly1 it has been revealed to you and to those before you3 ,surely if you associate 7with ,allah71 your work would certainly come to naught and you would certainly be of the losers4 #jci4jff ,y3 ,nay1 but worship ,allah1 and be of those who give thanks4 ,p3 ,nay1 but ,allah must thou serve1 and be among the thankful6 ,s3 ,nay6 but serve ,allah alone and be of the thankful4 #jci4jfg ,y3 ,no just estimate have they made of ,allah1 such as is due to ,him3 ,on the ,day of ,judgment the whole of the earth will be but ,his handful1 and the heavens will be rolled up in ,his right hand3 ,glory to ,him6 ,high is ,he above the ,partners they attribute to ,him6 ,p3 ,and they esteem not ,allah as ,he hath the right to be esteemed1 when the whole earth is ,his handful on the ,day of ,resurrection1 and the heavens are rolled in ,his right hand4 ,glorified is ,he and ,high ,exalted from all that they ascribe as partner 7unto ,him74 ,s3 ,and they have not honored ,allah with the honor that is due to ,him2 and the whole earth shall be in ,his grip on the day of resurrection and the heavens rolled up in ,his right hand2 glory be to ,him1 and may ,he be exalted above what they associate 7with ,him74 #jci4jfh ,y3 ,the ,trumpet will 7just7 be sounded1 when all that are in the heavens and on earth will swoon1 except such as it will please ,allah 7to exempt74 ,then will a second one be sounded1 when1 behold1 they will be standing and looking on6 ,p3 ,and the trumpet is blown1 and all who are in the heavens and all who are in the earth swoon away1 save him whom ,allah willeth4 ,then it is blown a second time1 and behold them standing waiting6 ,s3 ,and the trumpet shall be blown1 so all those that are in the heavens and all those that are in the earth shall swoon1 except such as ,allah please2 then it shall be blown again1 then lo6 they shall stand up awaiting4 #jci4jfi ,y3 ,and the ,earth will shine with the ,glory of its ,lord3 the ,record 7of ,deeds7 will be placed 7open72 the prophets and the witnesses will be brought forward and a just decision pronounced between them2 and they will not be wronged 7in the least74 ,p3 ,and the earth shineth with the light of her ,lord1 and the ,book is set up1 and the prophets and the witnesses are brought1 and it is judged between them with truth1 and they are not wronged4 ,s3 ,and the earth shall beam with the light of its ,lord1 and the ,book shall be laid down1 and the prophets and the witnesses shall be brought up1 and judgment shall be given between them with justice1 and they shall not be dealt with unjustly4 #jci4jgj ,y3 ,and to every soul will be paid in full 7the fruit7 of its ,deeds2 and 7,allah7 knoweth best all that they do4 ,p3 ,and each soul is paid in full for what it did4 ,and ,he is ,best ,aware of what they do4 ,s3 ,and every soul shall be paid back fully what it has done1 and ,he knows best what they do4 #jci4jga ,y3 ,the ,unbelievers will be led to ,hell in crowd3 until1 when they arrive1 there1 its gates will be opened4 ,and its keepers will say1 ,did not messengers come to you from among yourselves1 rehearsing to you the ,signs of your ,lord1 and warning you of the ,meeting of ,this ,day of yours8 ,the answer will be3 ,true3 but the ,decree of ,punishment has been proved true against the ,unbelievers6 ,p3 ,and those who disbelieve are driven unto hell in troops till1 when they reach it and the gates thereof are opened1 and the warders thereof say unto them3 ,came there not unto you messengers of your own1 reciting unto you the revelations of your ,lord and warning you of the meeting of this your ,day8 they say3 ,yea1 verily4 ,but the word of doom of disbelievers is fulfilled4 ,s3 ,and those who disbelieve shall be driven to hell in companies2 until1 when they come to it1 its doors shall be opened1 and the keepers of it shall say to them3 ,did not there come to you messengers from among you reciting to you the communications of your ,lord and warning you of the meeting of this day of yours8 ,they shall say3 ,yea6 ,but the sentence of punishment was due against the unbelievers4 #jci4jgb ,y3 7,to them7 will be said3 ,enter ye the gates of ,hell1 to dwell therein3 and evil is 7this7 ,abode of the ,arrogant6 ,p3 ,it is said 7unto them73 ,enter ye the gates of hell to dwell therein4 ,thus hapless is the journey's end of the scorners4 ,s3 ,it shall be said3 ,enter the gates of hell to abide therein2 so evil is the abode of the proud4 #jci4jgc ,y3 ,and those who feared their ,lord will be led to the ,garden in crowds3 until behold1 they arrive there2 its gates will be opened2 and its keepers will say3 ,peace be upon you6 well have ye done6 enter ye here1 to dwell therein4 ,p3 ,and those who keep their duty to their ,lord are driven unto the ,garden in troops till1 when they reach it1 and the gates thereof are opened1 and the warders thereof say unto them3 ,peace be unto you6 ,ye are good1 so enter ye 7the ,garden of delight71 to dwell therein2 ,s3 ,and those who are careful of 7their duty to7 their ,lord shall be conveyed to the garden in companies2 until when they come to it1 and its doors shall be opened1 and the keepers of it shall say to them3 ,peace be on you1 you shall be happy2 therefore enter it to abide4 #jci4jgd ,y3 ,they will say3 ,praise be to ,allah1 ,who has truly fulfilled ,his ,promise to us1 and has given us 7this7 land in heritage3 ,we can dwell in the ,garden as we will3 how excellent a reward for those who work 7righteousness76 ,p3 ,they say3 ,praise be to ,allah1 ,who hath fulfilled ,his promise unto us and hath made us inherit the land1 sojourning in the ,garden where we will6 ,so bounteous is the wage of workers4 ,s3 ,and they shall say3 7,all7 praise is due to ,allah1 ,who has made good to us ,his promise1 and ,he has made us inherit the land2 we may abide in the garden where we please2 so goodly is the reward of the workers4 #jci4jge ,y3 ,and thou wilt see the angels surrounding the ,throne 7,divine7 on all sides1 singing ,glory and ,praise to their ,lord4 ,the ,decision between them 7at ,judgment7 will be in 7perfect7 justice1 and the cry 7on all sides7 will be1 ,praise be to ,allah1 the ,lord of the ,worlds6 ,p3 ,and thou 7,o ,muhammad7 seest the angels thronging round the ,throne1 hymning the praises of their ,lord4 ,and they are judged aright4 ,and it is said3 ,praise be to ,allah1 the ,lord of the ,worlds6 ,s3 ,and you shall see the angels going round about the throne glorifying the praise of their ,lord2 and judgment shall be given between them with justice1 and it shall be said3 ,all praise is due to ,allah1 the ,lord of the worlds4 ---------------------------------------- ----------------------------- ,chapter #dj3 ,,al-,,ghafir 7,,the ,,forgiver 7,,god7 7 ,total ,verses3 #he ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jdj4jja ,y3 ,ha ,mim4 ,p3 ,ha4 ,mim4 ,s3 ,ha ,mim4 #jdj4jjb ,y3 ,the revelation of this ,book is from ,allah1 ,exalted in ,power1 ,full of ,knowledge1- ,p3 ,the revelation of the ,scripture is from ,allah1 the ,mighty1 the ,knower1 ,s3 ,the revelation of the ,book is from ,allah1 the ,mighty1 the ,knowing1 #jdj4jjc ,y3 ,who forgiveth sin1 accepteth repentance1 is strict in punishment1 and hath a long reach 7in all things74 there is no god but ,he3 to ,him is the final goal4 ,p3 ,the ,forgiver of sin1 the ,accepter of repentance1 the ,stern in punishment1 the ,bountiful4 ,there is no ,god save ,him4 ,unto ,him is the journeying4 ,s3 ,the ,forgiver of the faults and the ,acceptor of repentance1 ,severe to punish1 ,lord of bounty2 there is no god but ,he2 to ,him is the eventual coming4 #jdj4jjd ,y3 ,none can dispute about the ,signs of ,allah but the ,unbelievers4 ,let not1 then1 their strutting about through the land deceive thee6 ,p3 ,none argue concerning the revelations of ,allah save those who disbelieve1 so let not their turn of fortune in the land deceive thee 7,o ,muhammad74 ,s3 ,none dispute concerning the communications of ,allah but those who disbelieve1 therefore let not their going to and fro in the cities deceive you4 #jdj4jje ,y3 ,but 7there were people7 before them1 who denied 7the ,signs71- the ,people of ,noah1 and the ,confederates 7of ,evil7 after them2 and every ,people plotted against their prophet1 to seize him1 and disputed by means of vanities1 therewith to condemn the ,truth2 but it was ,i that seized them6 and how 7terrible7 was ,my ,requital6 ,p3 ,the folk of ,noah and the factions after them denied 7their messengers7 before these1 and every nation purposed to seize their messenger and argued falsely1 7thinking7 thereby to refute the ,truth4 ,then ,i seized them1 and how 7awful7 was ,my punishment4 ,s3 ,the people of ,nuh and the parties after them rejected 7prophets7 before them1 and every nation purposed against their messenger to destroy him1 and they disputed by means of the falsehood that they might thereby render null the truth1 therefore ,i destroyed them2 how was then ,my retribution6 #jdj4jjf ,y3 ,thus was the ,decree of thy ,lord proved true against the ,unbelievers2 that truly they are ,companions of the ,fire6 ,p3 ,thus was the word of thy ,lord concerning those who disbelieve fulfilled3 ,that they are owners of the ,fire4 ,s3 ,and thus did the word of your ,lord prove true against those who disbelieved that they are the inmates of the fire4 #jdj4jjg ,y3 ,those who sustain the ,throne 7of ,allah7 and those around it sing ,glory and ,praise to their ,lord2 believe in ,him2 and implore ,forgiveness for those who believe3 ,our ,lord6 ,thy ,reach is over all things1 in ,mercy and ,knowledge4 ,forgive1 then1 those who turn in ,repentance1 and follow ,thy ,path2 and preserve them from the ,penalty of the ,blazing ,fire6 ,p3 ,those who bear the ,throne1 and all who are round about it1 hymn the praises of their ,lord and believe in ,him and ask forgiveness for those who believe 7saying73 ,our ,lord6 ,thou comprehendest all things in mercy and knowledge1 therefor forgive those who repent and follow ,thy way4 ,ward off from them the punishment of hell4 ,s3 ,those who bear the power and those around ,him celebrate the praise of their ,lord and believe in ,him and ask protection for those who believe3 ,our ,lord6 ,thou embracest all things in mercy and knowledge1 therefore grant protection to those who turn 7to ,thee7 and follow ,thy way1 and save them from the punishment of the hell3 #jdj4jjh ,y3 ,and grant1 our ,lord6 that they enter the ,gardens of ,eternity1 which ,thou hast promised to them1 and to the righteous among their fathers1 their wives1 and their posterity6 ,for ,thou art 7,he71 the ,exalted in ,might1 ,full of ,wisdom4 ,p3 ,our ,lord6 ,and make them enter the ,gardens of ,eden which thou hast promised them1 with such of their fathers and their wives and their descendants as do right4 ,lo6 ,thou1 only ,thou1 art the ,mighty1 the ,wise4 ,s3 ,our ,lord6 and make them enter the gardens of perpetuity which ,thou hast promised to them and those who do good of their fathers and their wives and their offspring1 surely ,thou are the ,mighty1 the ,wise4 #jdj4jji ,y3 ,and preserve them from 7all7 ills2 and any whom ,thou dost preserve from ills that ,day1- on them wilt ,thou have bestowed ,mercy indeed3 and that will be truly 7for them7 the highest ,achievement4 ,p3 ,and ward off from them ill-deeds2 and he from whom ,thou wardest off ill-deeds that day1 him verily hast ,thou taken into mercy4 ,that is the supreme triumph4 ,s3 ,and keep them from evil deeds1 and whom ,thou keepest from evil deeds this day1 indeed ,thou hast mercy on him1 and that is the mighty achievement4 #jdj4jaj ,y3 ,the ,unbelievers will be addressed3 ,greater was the aversion of ,allah to you than 7is7 your aversion to yourselves1 seeing that ye were called to the ,faith and ye used to refuse4 ,p3 ,lo6 7on that day7 those who disbelieve are informed by proclamation3 ,verily ,allah's abhorrence is more terrible than your abhorrence one of another1 when ye were called unto the faith but did refuse4 ,s3 ,surely those who disbelieve shall be cried out to3 ,certainly ,allah's hatred 7of you7 when you were called upon to the faith and you rejected1 is much greater than your hatred of yourselves4 #jdj4jaa ,y3 ,they will say3 ,our ,lord6 twice hast ,thou made us without life1 and twice hast ,thou given us ,life6 ,now have we recognised our sins3 ,is there any way out 7of this78 ,p3 ,they say3 ,our ,lord6 ,twice hast ,thou made us die1 and twice hast ,thou made us live4 ,now we confess our sins4 ,is there any way to go out8 ,s3 ,they shall say3 ,our ,lord6 twice didst ,thou make us subject to death1 and twice hast ,thou given us life1 so we do confess our faults2 is there then a way to get out8 #jdj4jab ,y3 7,the answer will be37 ,this is because1 when ,allah was invoked as the ,only 7object of worship71 ye did reject ,faith1 but when partners were joined to ,him1 ye believed6 the ,command is with ,allah1 ,most ,high1 ,most ,great6 ,p3 7,it is said unto them73 ,this is 7your plight7 because1 when ,allah only was invoked1 ye disbelieved1 but when some partner was ascribed to ,him ye were believing4 ,but the command belongeth only to ,allah1 the ,sublime1 the ,majestic4 ,s3 ,that is because when ,allah alone was called upon1 you disbelieved1 and when associates were given to ,him1 you believed2 so judgment belongs to ,allah1 the ,high1 the ,great4 #jdj4jac ,y3 ,he it is ,who showeth you his ,signs1 and sendeth down sustenance for you from the sky3 but only those receive admonition who turn 7to ,allah74 ,p3 ,he it is ,who showeth you ,his portents1 and sendeth down for you provision from the sky4 ,none payeth heed save him who turneth 7unto ,him7 repentant4 ,s3 ,he it is ,who shows you ,his signs and sends down for you sustenance from heaven1 and none minds but he who turns 7to ,him7 again and again4 #jdj4jad ,y3 ,call ye1 then1 upon ,allah with sincere devotion to ,him1 even though the ,unbelievers may detest it4 ,p3 ,therefor 7,o believers7 pray unto ,allah1 making religion pure for ,him 7only71 however much the disbelievers be averse - ,s3 ,therefore call upon ,allah1 being sincere to ,him in obedience1 though the unbelievers are averse3 #jdj4jae ,y3 ,raised high above ranks 7or degrees71 7,he is7 the ,lord of the ,throne 7of ,authority73 by ,his ,command doth ,he send the ,spirit 7of inspiration7 to any of ,his servants he pleases1 that it may warn 7men7 of the ,day of ,mutual ,meeting1- ,p3 ,the ,exalter of ,ranks1 the ,lord of the ,throne4 ,he causeth the ,spirit of ,his command upon whom ,he will of ,his slaves1 that ,he may warn of the ,day of ,meeting1 ,s3 ,possessor of the highest rank1 ,lord of power3 ,he makes the inspiration to light by ,his command upon whom ,he pleases of ,his servants1 that he may warn 7men7 of the day of meeting4 #jdj4jaf ,y3 ,the ,day whereon they will 7all7 come forth3 not a single thing concerning them is hidden from ,allah4 ,whose will be the dominion that ,day8 ,that of ,allah1 the ,one the ,irresistible6 ,p3 ,the day when they come forth1 nothing of them being hidden from ,allah4 ,whose is the ,sovereignty this day8 ,it is ,allah's1 the ,one1 the ,almighty4 ,s3 7,of7 the day when they shall come forth1 nothing concerning them remains hidden to ,allah4 ,to whom belongs the kingdom this day8 ,to ,allah1 the ,one1 the ,subduer 7of all74 #jdj4jag ,y3 ,that ,day will every soul be requited for what it earned2 no injustice will there be that ,day1 for ,allah is ,swift in taking account4 ,p3 ,this day is each soul requited that which it hath earned2 no wrong 7is done7 this day4 ,lo6 ,allah is swift at reckoning4 ,s3 ,this day every soul shall be rewarded for what it has earned2 no injustice 7shall be done7 this day2 surely ,allah is quick in reckoning4 #jdj4jah ,y3 ,warn them of the ,day that is 7ever7 drawing near1 when the hearts will 7come7 right up to the throats to choke 7them72 ,no intimate friend nor intercessor will the wrong-doers have1 who could be listened to4 ,p3 ,warn them 7,o ,muhammad7 of the ,day of the approaching 7doom71 when the hearts will be choking the throats1 7when7 there will be no friend for the wrong-doers1 nor any intercessor who will be heard4 ,s3 ,and warn them of the day that draws near1 when hearts shall rise up to the throats1 grieving inwardly2 the unjust shall not have any compassionate friend nor any intercessor who should be obeyed4 #jdj4jai ,y3 7,allah7 knows of 7the tricks7 that deceive with the eyes1 and all that the hearts 7of men7 conceal4 ,p3 ,he knoweth the traitor of the eyes1 and that which the bosoms hide4 ,s3 ,he knows the stealthy looks and that which the breasts conceal4 #jdj4jbj ,y3 ,and ,allah will judge with 7justice and7 ,truth3 but those whom 7men7 invoke besides ,him1 will not 7be in a position7 to judge at all4 ,verily it is ,allah 7alone7 ,who hears and sees 7all things74 ,p3 ,allah judgeth with truth1 while those to whom they cry instead of ,him judge not at all4 ,lo6 ,allah1 ,he is the ,hearer1 the ,seer4 ,s3 ,and ,allah judges with the truth2 and those whom they call upon besides ,him cannot judge aught2 surely ,allah is the ,hearing1 the ,seeing4 #jdj4jba ,y3 ,do they not travel through the earth and see what was the ,end of those before them8 ,they were even superior to them in strength1 and in the traces 7they have left7 in the land3 but ,allah did call them to account for their sins1 and none had they to defend them against ,allah4 ,p3 ,have they not travelled in the land to see the nature of the consequence for those who disbelieved before them8 ,they were mightier than these in power and 7in the7 traces 7which they left behind them7 in the earth4 ,yet ,allah seized them for their sins1 and they had no protector from ,allah4 ,s3 ,have they not travelled in the earth and seen how was the end of those who were before them8 ,mightier than these were they in strength-- and in fortifications in the land1 but ,allah destroyed them for their sins2 and there was not for them any defender against ,allah4 #jdj4jbb ,y3 ,that was because there came to them their messengers with ,clear 7,signs71 but they rejected them3 ,so ,allah called them to account3 for ,he is ,full of ,strength1 ,strict in ,punishment4 ,p3 ,that was because their messengers kept bringing them clear proofs 7of ,allah's ,sovereignty7 but they disbelieved2 so ,allah seized them4 ,lo6 ,he is ,strong1 severe in punishment4 ,s3 ,that was because there came to them their messengers with clear arguments1 but they rejected 7them71 therefore ,allah destroyed them2 surely ,he is ,strong1 ,severe in retribution4 #jdj4jbc ,y3 ,of old ,we sent ,moses1 with ,our ,signs and an authority manifest1 ,p3 ,and verily ,we sent ,moses with ,our revelations and a clear warrant ,s3 ,and certainly ,we sent ,musa with ,our communications and clear authority1 #jdj4jbd ,y3 ,to ,pharaoh1 ,haman1 and ,qarun2 but they called 7him7 a sorcerer telling lies6444 ,p3 ,unto ,pharaoh and ,haman and ,korah1 but they said3 ,a lying sorcerer6 ,s3 ,to ,firon and ,haman and ,qaroun1 but they said3 ,a lying magician4 #jdj4jbe ,y3 ,now1 when he came to them in ,truth1 from ,us1 they said1 ,slay the sons of those who believe with him1 and keep alive their females1 but the plots of ,unbelievers 7end7 in nothing but errors 7and delusions76444 ,p3 ,and when he brought them the ,truth from ,our presence1 they said3 ,slay the sons of those who believe with him1 and spare their women4 ,but the plot of disbelievers is in naught but error4 ,s3 ,so when he brought to them the truth from ,us1 they said3 ,slay the sons of those who believe with him and keep their women alive2 and the struggle of the unbelievers will only come to a state of perdition4 #jdj4jbf ,y3 ,said ,pharaoh3 ,leave me to slay ,moses2 and let him call on his ,lord6 ,what ,i fear is lest he should change your religion1 or lest he should cause mischief to appear in the land6 ,p3 ,and ,pharaoh said3 ,suffer me to kill ,moses1 and let him cry unto his ,lord4 ,lo6 ,i fear that he will alter your religion or that he will cause confusion in the land4 ,s3 ,and ,firon said3 ,let me alone that ,i may slay ,musa and let him call upon his ,lord2 surely ,i fear that he will change your religion or that he will make mischief to appear in the land4 #jdj4jbg ,y3 ,moses said3 ,i have indeed called upon my ,lord and your ,lord 7for protection7 from every arrogant one who believes not in the ,day of ,account6 ,p3 ,moses said3 ,lo6 ,i seek refuge in my ,lord and your ,lord from every scorner who believeth not in a ,day of ,reckoning4 ,s3 ,and ,musa said3 ,surely ,i take refuge with my ,lord and-- your ,lord from every proud one who does not believe in the day of reckoning4 #jdj4jbh ,y3 ,a believer1 a man from among the people of ,pharaoh1 who had concealed his faith1 said3 ,will ye slay a man because he says1 ',my ,lord is ,allah'8- when he has indeed come to you with ,clear 7,signs7 from your ,lord8 and if he be a liar1 on him is 7the sin of7 his lie3 but1 if he is telling the ,truth1 then will fall on you something of the 7calamity7 of which he warns you3 ,truly ,allah guides not one who transgresses and lies6 ,p3 ,and a believing man of ,pharaoh's family1 who hid his faith1 said3 ,would ye kill a man because he saith3 ,my ,lord is ,allah1 and hath brought you clear proofs from your ,lord8 ,if he is lying1 then his lie is upon him2 and if he is truthful1 then some of that wherewith he threateneth you will strike you4 ,lo6 ,allah guideth not one who is a prodigal1 a liar4 ,s3 ,and a believing man of ,firon's people who hid his faith said3 ,what6 will you slay a man because he says3 ,my ,lord is ,allah1 and indeed he has brought to you clear arguments from your ,lord8 ,and if he be a liar1 on him will be his lie1 and if he be truthful1 there will befall you some of that which he threatens you 7with72 surely ,allah does not guide him who is extravagant1 a liar3 #jdj4jbi ,y3 ,o my ,people6 ,yours is the dominion this day3 ,ye have the upper hand in the land3 but who will help us from the ,punishment of ,allah1 should it befall us8 ,pharaoh said3 ,i but point out to you that which ,i see 7myself72 ,nor do ,i guide you but to the ,path of ,right6 ,p3 ,o my people6 ,yours is the kingdom to-day1 ye being uppermost in the land4 ,but who would save us from the wrath of ,allah should it reach us8 ,pharaoh said3 ,i do but show you what ,i think1 and ,i do but guide you to wise policy4 ,s3 ,o my people6 yours is the kingdom this day1 being masters in the land1 but who will help us against the punishment of ,allah if it come to us8 ,firon said3 ,i do not show you aught but that which ,i see 7myself71 and ,i do not make you follow any but the right way4 #jdj4jcj ,y3 ,then said the man who believed3 ,o my people6 ,truly ,i do fear for you something like the ,day 7of disaster7 of the ,confederates 7in sin76- ,p3 ,and he who believed said3 ,o my people6 ,lo6 ,i fear for you a fate like that of the factions 7of old72 ,s3 ,and he who believed said3 ,o my people6 surely ,i fear for you the like of what befell the parties3 #jdj4jca ,y3 ,something like the fate of the ,people of ,noah1 the ',ad1 and the ,thamud1 and those who came after them3 but ,allah never wishes injustice to his ,servants4 ,p3 ,a plight like that of ,noah's folk1 and ,a'ad and ,thamud1 and those after them1 and ,allah willeth no injustice for 7,his7 slaves4 ,s3 ,the like of what befell the people of ,nuh and ,ad and ,samood and those after them1 and ,allah does not desire injustice for 7,his7 servants2 #jdj4jcb ,y3 ,and ,o my people6 ,i fear for you a ,day when there will be ,mutual calling 7and wailing71- ,p3 ,and1 ,o my people6 ,lo6 ,i fear for you a ,day of ,summoning1 ,s3 ,and1 ,o my people6 ,i fear for you the day of calling out1 #jdj4jcc ,y3 ,a ,day when ye shall turn your backs and flee3 ,no defender shall ye have from ,allah3 ,any whom ,allah leaves to stray1 there is none to guide444 ,p3 ,a day when ye will turn to flee1 having no preserver from ,allah3 and he whom ,allah sendeth astray1 for him there is no guide4 ,s3 ,the day on which you will turn back retreating2 there shall be no savior for you from ,allah1 and whomsoever ,allah causes to err1 there is no guide for him3 #jdj4jcd ,y3 ,and to you there came ,joseph in times gone by1 with ,clear ,signs1 but ye ceased not to doubt of the 7,mission7 for which he had come3 ,at length1 when he died1 ye said3 ',no messenger will ,allah send after him4' thus doth ,allah leave to stray such as transgress and live in doubt1- ,p3 ,and verily ,joseph brought you of old clear proofs1 yet ye ceased not to be in doubt concerning what he brought you till1 when he died1 ye said3 ,allah will not send any messenger after him4 ,thus ,allah deceiveth him who is a prodigal1 a doubter4 ,s3 ,and certainly ,yusuf came to you before with clear arguments1 but you ever remained in doubt as to what he brought2 until when he died1 you said3 ,allah will never raise a messenger after him4 ,thus does ,allah cause him to err who is extravagant1 a doubter1 #jdj4jce ,y3 7,such7 as dispute about the ,signs of ,allah1 without any authority that hath reached them1 grievous and odious 7is such conduct7 in the sight of ,allah and of the ,believers4 ,thus doth ,allah1 seal up every heart - of arrogant and obstinate ,transgressors4 ,p3 ,those who wrangle concerning the revelations of ,allah without any warrant that hath come unto them1 it is greatly hateful in the sight of ,allah and in the sight of those who believe4 ,thus doth ,allah print on every arrogant1 disdainful heart4 ,s3 ,those who dispute concerning the communications of ,allah without any authority that ,he has given them2 greatly hated is it by ,allah and by those who believe4 ,thus does ,allah set a seal over the heart of every proud1 haughty one4 #jdj4jcf ,y3 ,pharaoh said3 ,o ,haman6 ,build me a lofty palace1 that ,i may attain the ways and means- ,p3 ,and ,pharaoh said3 ,o ,haman6 ,build for me a tower that haply ,i may reach the roads1 ,s3 ,and ,firon said3 ,o ,haman6 build for me a tower that ,i may attain the means of access1 #jdj4jcg ,y3 ,the ways and means of 7reaching7 the heavens1 and that ,i may mount up to the god of ,moses3 ,but as far as ,i am concerned1 ,i think 7,moses7 is a liar6 ,thus was made alluring1 in ,pharaoh's eyes1 the evil of his deeds1 and he was hindered from the ,path2 and the plot of ,pharaoh led to nothing but perdition 7for him74 ,p3 ,the roads of the heavens1 and may look upon the god of ,moses1 though verily ,i think him a liar4 ,thus was the evil that he did made fairseeming unto ,pharaoh1 and he was debarred from the 7right7 way4 ,the plot of ,pharaoh ended but in ruin4 ,s3 ,the means of access to the heavens1 then reach the god of ,musa1 and ,i surely think him to be a liar4 ,and thus the evil of his deed was made fairseeming to ,firon1 and he was turned away from the way2 and the struggle of ,firon was not 7to end7 in aught but destruction4 #jdj4jch ,y3 ,the man who believed said further3 ,o my people6 ,follow me3 ,i will lead you to the ,path of ,right4 ,p3 ,and he who believed said3 ,o my people6 ,follow me4 ,i will show you the way of right conduct4 ,s3 ,and he who believed said3 ,o my people6 follow me1 ,i will guide you to the right course2 #jdj4jci ,y3 ,o my people6 ,this life of the present is nothing but 7temporary7 convenience3 ,it is the ,hereafter that is the ,home that will last4 ,p3 ,o my people6 ,lo6 this life of the world is but a passing comfort1 and lo6 the ,hereafter1 that is the enduring home4 ,s3 ,o my people6 this life of the world is only a 7passing7 enjoyment1 and surely the hereafter is the abode to settle2 #jdj4jdj ,y3 ,he that works evil will not be requited but by the like thereof3 and he that works a righteous deed - whether man or woman - and is a ,believer- such will enter the ,garden 7of ,bliss73 ,therein will they have abundance without measure4 ,p3 ,whoso doeth an ill-deed1 he will be repaid the like thereof1 while whoso doeth right1 whether male or female1 and is a believer1 7all7 such will enter the ,garden1 where they will be nourished without stint4 ,s3 ,whoever does an evil1 he shall not be recompensed 7with aught7 but the like of it1 and whoever does good1 whether male or female1 and he is a believer1 these shall enter the garden1 in which they shall be given sustenance without measure4 #jdj4jda ,y3 ,and ,o my people6 ,how 7strange7 it is for me to call you to ,salvation while ye call me to the ,fire6 ,p3 ,and1 ,o my people6 ,what aileth me that ,i call you unto deliverance when ye call me unto the ,fire8 ,s3 ,and1 ,o my people6 how is it that ,i call you to salvation and you call me to the fire8 #jdj4jdb ,y3 ,ye do call upon me to blaspheme against ,allah1 and to join with ,him partners of whom ,i have no knowledge2 and ,i call you to the ,exalted in ,power1 ,who forgives again and again6 ,p3 ,ye call me to disbelieve in ,allah and ascribe unto ,him as partners that whereof ,i have no knowledge1 while ,i call you unto the ,mighty1 the ,forgiver4 ,s3 ,you call on me that ,i should disbelieve in ,allah and associate with ,him that of which ,i have no knowledge1 and ,i call you to the ,mighty1 the most ,forgiving2 #jdj4jdc ,y3 ,without doubt ye do call me to one who is not fit to be called to1 whether in this world1 or in the ,hereafter2 our return will be to ,allah2 and the ,transgressors will be ,companions of the ,fire6 ,p3 ,assuredly that whereunto ye call me hath no claim in the world or in the ,hereafter1 and our return will be unto ,allah1 and the prodigals will be owners of the ,fire4 ,s3 ,no doubt that what you call me to has no title to be called to in this world1 nor in the hereafter1 and that our turning back is to ,allah1 and that the extravagant are the inmates of the fire2 #jdj4jdd ,y3 ,soon will ye remember what ,i say to you 7now71 ,my 7own7 affair ,i commit to ,allah3 for ,allah 7ever7 watches over ,his ,servants4 ,p3 ,and ye will remember what ,i say unto you4 ,i confide my cause unto ,allah4 ,lo6 ,allah is ,seer of 7,his7 slaves4 ,s3 ,so you shall remember what ,i say to you1 and ,i entrust my affair to ,allah1 ,surely ,allah sees the servants4 #jdj4jde ,y3 ,then ,allah saved him from 7every7 ill that they plotted 7against him71 but the burnt of the ,penalty encompassed on all sides the ,people of ,pharaoh4 ,p3 ,so ,allah warded off from him the evils which they plotted1 while a dreadful doom encompassed ,pharaoh's folk1 ,s3 ,so ,allah protected him from the evil 7consequences7 of what they planned1 and the most evil punishment overtook ,firon's people3 #jdj4jdf ,y3 ,in front of the ,fire will they be brought1 morning and evening3 ,and 7the sentence will be7 on the ,day that ,judgment will be established3 ,cast ye the ,people of ,pharaoh into the severest ,penalty6 ,p3 ,the ,fire2 they are exposed to it morning and evening2 and on the day when the ,hour upriseth 7it is said73 ,cause ,pharaoh's folk to enter the most awful doom4 ,s3 ,the fire2 they shall be brought before it 7every7 morning and evening and on the day when the hour shall come to pass3 ,make ,firon's people enter the severest chastisement4 #jdj4jdg ,y3 ,behold1 they will dispute with each other in the ,fire6 ,the weak ones 7who followed7 will say to those who had been arrogant1 ,we but followed you3 ,can ye then take 7on yourselves7 from us some share of the ,fire8 ,p3 ,and when they wrangle in the ,fire1 the weak say unto those who were proud3 ,lo6 we were a following unto you2 will ye therefor rid us of a portion of the ,fire8 ,s3 ,and when they shall contend one with another in the fire1 then the weak shall say to those who were proud3 ,surely we were your followers2 will you then avert from us a portion of the fire8 #jdj4jdh ,y3 ,those who had been arrogant will say3 ,we are all in this 7,fire76 ,truly1 ,allah has judged between 7his7 ,servants6 ,p3 ,those who were proud say3 ,lo6 we are all 7together7 herein4 ,lo6 ,allah hath judged between 7,his7 slaves4 ,s3 ,those who were proud shall say3 ,surely we are all in it3 surely ,allah has judged between the servants4 #jdj4jdi ,y3 ,those in the ,fire will say to the ,keepers of ,hell3 ,pray to your ,lord to lighten us the ,penalty for a day 7at least76 ,p3 ,and those in the ,fire say unto the guards of hell3 ,entreat your ,lord that ,he relieve us of a day of the torment4 ,s3 ,and those who are in the fire shall say to the keepers of hell3 ,call upon your ,lord that ,he may lighten to us one day of the punishment4 #jdj4jej ,y3 ,they will say3 ,did there not come to you your messengers with ,clear ,signs8 ,they will say1 ,yes4 ,they will reply1 ,then pray 7as ye like76 ,but the prayer of those without ,faith is nothing but 7futile wandering7 in 7mazes of7 error6 ,p3 ,they say3 ,came not your messengers unto you with clear proofs8 ,they say3 ,yea1 verily4 ,they say3 ,then do ye pray1 although the prayer of disbelievers is in vain4 ,s3 ,they shall say3 ,did not your messengers come to you with clear arguments8 ,they shall say3 ,yea4 ,they shall say3 ,then call4 ,and the call of the unbelievers is only in error4 #jdj4jea ,y3 ,we will1 without doubt1 help our messengers and those who believe1 7both7 in this world's life and on the ,day when the ,witnesses will stand forth1- ,p3 ,lo6 ,we verily do help ,our messengers1 and those who believe1 in the life of the world and on the day when the witnesses arise1 ,s3 ,most surely ,we help ,our messengers1 and those who believe1 in this world's life and on the day when the witnesses shall stand up1 #jdj4jeb ,y3 ,the ,day when no profit will it be to ,wrong-doers to present their excuses1 but they will 7only7 have the ,curse and the ,home of ,misery4 ,p3 ,the day when their excuse availeth not the evil-doers1 and theirs is the curse1 and theirs the ill abode4 ,s3 ,the day on which their excuse shall not benefit the unjust1 and for them is curse and for them is the evil abode4 #jdj4jec ,y3 ,we did aforetime give ,moses the 7,book of7 ,guidance1 and ,we gave the book in inheritance to the ,children of ,israel1- ,p3 ,and ,we verily gave ,moses the guidance1 and ,we caused the ,children of ,israel to inherit the ,scripture1 ,s3 ,and certainly ,we gave ,musa the guidance1 and ,we made the children of ,israel inherit the ,book1 #jdj4jed ,y3 ,a ,guide and a ,message to men of ,understanding4 ,p3 ,a guide and a reminder for men of understanding4 ,s3 ,a guidance and a reminder to the men of understanding4 #jdj4jee ,y3 ,patiently1 then1 persevere3 for the ,promise of ,allah is true3 and ask forgiveness for thy fault1 and celebrate the ,praises of thy ,lord in the evening and in the morning4 ,p3 ,then have patience 7,o ,muhammad74 ,lo6 the promise of ,allah is true4 ,and ask forgiveness of thy sin1 and hymn the praise of thy ,lord at fall of night and in the early hours4 ,s3 ,therefore be patient2 surely the promise of ,allah is true2 and ask protection for your fault and sing the praise of your ,lord in the evening and the morning4 #jdj4jef ,y3 ,those who dispute about the signs of ,allah without any authority bestowed on them1- there is nothing in their breasts but 7the quest of7 greatness1 which they shall never attain to3 seek refuge1 then1 in ,allah3 ,it is ,he ,who hears and sees 7all things74 ,p3 ,lo6 those who wrangle concerning the revelations of ,allah without a warrant having come unto them1 there is naught else in their breasts save pride which they will never attain4 ,so take thou refuge in ,allah4 ,lo6 ,he1 only ,he1 is the ,hearer1 the ,seer4 ,s3 ,surely 7as for7 those who dispute about the communications of ,allah without any authority that has come to them1 there is naught in their breasts but 7a desire7 to become great which they shall never attain to2 ,therefore seek refuge in ,allah1 surely ,he is the ,hearing1 the ,seeing4 #jdj4jeg ,y3 ,assuredly the creation of the heavens and the earth is a greater 7matter7 than the creation of men3 ,yet most men understand not4 ,p3 ,assuredly the creation of the heavens and the earth is greater than the creation of mankind2 but most of mankind know not4 ,s3 ,certainly the creation of the heavens and the earth is greater than the creation of the men1 but most people do not know4 #jdj4jeh ,y3 ,not equal are the blind and those who 7clearly7 see3 ,nor are 7equal7 those who believe and work deeds of righteousness1 and those who do evil4 ,little do ye learn by admonition6 ,p3 ,and the blind man and the seer are not equal1 neither are those who believe and do good works 7equal with7 the evil-doer4 ,little do ye reflect6 ,s3 ,and the blind and the seeing are not alike1 nor those who believe and do good and the evil-doer2 little is it that you are mindful4 #jdj4jei ,y3 ,the ,hour will certainly come3 ,therein is no doubt3 ,yet most men believe not4 ,p3 ,lo6 the ,hour is surely coming1 there is no doubt thereof2 yet most of mankind believe not4 ,s3 ,most surely the hour is coming1 there is no doubt therein1 but most people do not believe4 #jdj4jfj ,y3 ,and your ,lord says3 ,call on ,me2 ,i will answer your 7,prayer73 but those who are too arrogant to serve ,me will surely find themselves in ,hell - in humiliation6 ,p3 ,and your ,lord hath said3 ,pray unto ,me and ,i will hear your prayer4 ,lo6 those who scorn ,my service1 they will enter hell1 disgraced4 ,s3 ,and your ,lord says3 ,call upon ,me1 ,i will answer you2 surely those who are too proud for ,my service shall soon enter hell abased4 #jdj4jfa ,y3 ,it is ,allah ,who has made the ,night for you1 that ye may rest therein1 and the ,day as that which helps 7you7 to see4 ,verily ,allah is full of ,grace and ,bounty to men3 yet most men give no thanks4 ,p3 ,allah it is ,who hath appointed for you night that ye may rest therein1 and day for seeing4 ,lo6 ,allah is a ,lord of bounty for mankind1 yet most of mankind give not thanks4 ,s3 ,allah is ,he ,who made for you the night that you may rest therein and the day to see2 most surely ,allah is ,gracious to men1 but most men do not give thanks4 #jdj4jfb ,y3 ,such is ,allah1 your ,lord1 the ,creator of all things1 there is no god but ,he3 ,then how ye are deluded away from the ,truth6 ,p3 ,such is ,allah1 your ,lord1 the ,creator of all things1 ,there is no ,god save ,him4 ,how then are ye perverted8 ,s3 ,that is ,allah1 your ,lord1 the ,creator of everything2 there is no ,god but ,he2 whence are you then turned away8 #jdj4jfc ,y3 ,thus are deluded those who are wont to reject the ,signs of ,allah4 ,p3 ,thus are they perverted who deny the revelations of ,allah4 ,s3 ,thus were turned away those who denied the communications of ,allah4 #jdj4jfd ,y3 ,it is ,allah ,who has made for you the earth as a resting place1 and the sky as a canopy1 and has given you shape- and made your shapes beautiful1- and has provided for you ,sustenance1 of things pure and good2- such is ,allah your ,lord4 ,so ,glory to ,allah1 the ,lord of the ,worlds6 ,p3 ,allah it is ,who appointed for you the earth for a dwelling-place and the sky for a canopy1 and fashioned you and perfected your shapes1 and hath provided you with good things4 ,such is ,allah1 your ,lord4 ,then blessed be ,allah1 the ,lord of the ,worlds6 ,s3 ,allah is ,he ,who made the earth a resting-place for you and the heaven a canopy1 and ,he formed you1 then made goodly your forms1 and ,he provided you with goodly things2 that is ,allah1 your ,lord2 blessed then is ,allah1 the ,lord of the worlds4 #jdj4jfe ,y3 ,he is the ,living 7,one73 ,there is no god but ,he3 ,call upon ,him1 giving ,him sincere devotion4 ,praise be to ,allah1 ,lord of the ,worlds6 ,p3 ,he is the ,living ,one4 ,there is no ,god save ,him4 ,so pray unto ,him1 making religion pure for ,him 7only74 ,praise be to ,allah1 the ,lord of the ,worlds6 ,s3 ,he is the ,living1 there is no god but ,he1 therefore call on ,him1 being sincere to ,him in obedience2 7all7 praise is due to ,allah1 the ,lord of the worlds4 #jdj4jff ,y3 ,say3 ,i have been forbidden to invoke those whom ye invoke besides ,allah1- seeing that the ,clear ,signs have come to me from my ,lord2 and ,i have been commanded to bow 7in ,islam7 to the ,lord of the ,worlds4 ,p3 ,say 7,o ,muhammad73 ,i am forbidden to worship those unto whom ye cry beside ,allah since there have come unto me clear proofs from my ,lord1 and ,i am commanded to surrender to the ,lord of the ,worlds4 ,s3 ,say3 ,i am forbidden to serve those whom you call upon besides ,allah when clear arguments have come to me from my ,lord1 and ,i am commanded that ,i should submit to the ,lord of the worlds4 #jdj4jfg ,y3 ,it is ,he ,who has created you from dust then from a sperm-drop1 then from a leech-like clot2 then does he get you out 7into the light7 as a child3 then lets you 7grow and7 reach your age of full strength2 then lets you become old1- though of you there are some who die before2- and lets you reach a ,term appointed2 in order that ye may learn wisdom4 ,p3 ,he it is ,who created you from dust1 then from a drop 7of seed7 then from a clot1 then bringeth you forth as a child1 then 7ordaineth7 that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term1 that haply ye may understand4 ,s3 ,he it is ,who created you from dust1 then from a small life-germ1 then from a clot1 then ,he brings you forth as a child1 then that you may attain your maturity1 then that you may be old-- and of you there are some who are caused to die before-- and that you may reach an appointed term1 and that you may understand4 #jdj4jfh ,y3 ,it is ,he ,who gives ,life and ,death2 and when ,he decides upon an affair1 ,he says to it1 ,be1 and it is4 ,p3 ,he it is ,who quickeneth and giveth death4 ,when ,he ordaineth a thing1 ,he saith unto it only3 ,be6 and it is4 ,s3 ,he it is ,who gives life and brings death1 so when ,he decrees an affair1 ,he only says to it3 ,be1 and it is4 #jdj4jfi ,y3 ,seest thou not those that dispute concerning the ,signs of ,allah8 ,how are they turned away 7from ,reality78- ,p3 ,hast thou not seen those who wrangle concerning the revelations of ,allah1 how they are turned away8 - ,s3 ,have you not seen those who dispute with respect to the communications of ,allah3 how are they turned away8 #jdj4jgj ,y3 ,those who reject the ,book and the 7revelations7 with which ,we sent our messengers3 but soon shall they know1- ,p3 ,those who deny the ,scripture and that wherewith ,we send ,our messengers4 ,but they will come to know1 ,s3 ,those who reject the ,book and that with which ,we have sent ,our ,messenger2 but they shall soon come to know1 #jdj4jga ,y3 ,when the yokes 7shall be7 round their necks1 and the chains2 they shall be dragged along- ,p3 ,when carcans are about their necks and chains4 ,they are dragged ,s3 ,when the fetters and the chains shall be on their necks2 they shall be dragged #jdj4jgb ,y3 ,in the boiling fetid fluid3 then in the ,fire shall they be burned2 ,p3 ,through boiling waters2 then they are thrust into the ,fire4 ,s3 ,into boiling water1 then in the fire shall they be burned2 #jdj4jgc ,y3 ,then shall it be said to them3 ,where are the 7deities7 to which ye gave part-worship- ,p3 ,then it is said unto them3 ,where are 7all7 that ye used to make partners 7in the ,sovereignty7 ,s3 ,then shall it be said to them3 ,where is that which you used to set up #jdj4jgd ,y3 ,in derogation of ,allah8 ,they will reply3 ,they have left us in the lurch3 ,nay1 we invoked not1 of old1 anything 7that had real existence74 ,thus does ,allah leave the ,unbelievers to stray4 ,p3 ,beside ,allah8 ,they say3 ,they have failed us2 but we used not to pray to anything before4 ,thus doth ,allah send astray the disbelievers 7in ,his guidance74 ,s3 ,besides ,allah8 ,they shall say3 ,they are gone away from us1 nay1 we used not to call upon anything before4 ,thus does ,allah confound the unbelievers4 #jdj4jge ,y3 ,that was because ye were wont to rejoice on the earth in things other than the ,truth1 and that ye were wont to be insolent4 ,p3 7,and it is said unto them73 ,this is because ye exulted in the earth without right1 and because ye were petulant4 ,s3 ,that is because you exulted in the land unjustly and because you behaved insolently4 #jdj4jgf ,y3 ,enter ye the gates of ,hell1 to dwell therein3 and evil is 7this7 abode of the arrogant6 ,p3 ,enter ye the gates of hell1 to dwell therein4 ,evil is the habitation of the scornful4 ,s3 ,enter the gates of hell to abide therein1 evil then is the abode of the proud4 #jdj4jgg ,y3 ,so persevere in patience2 for the ,promise of ,allah is true3 and whether ,we show thee 7in this life7 some part of what ,we promise them1- or ,we take thy soul 7to ,our ,mercy7 7before that71-7in any case7 it is to ,us that they shall 7all7 return4 ,p3 ,then have patience 7,o ,muhammad74 ,lo6 the promise of ,allah is true4 ,and whether we let thee see a part of that which ,we promise them1 or 7whether7 ,we cause thee to die1 still unto ,us they will be brought back4 ,s3 ,so be patient1 surely the promise of ,allah is true4 ,so should ,we make you see part of what ,we threaten them with1 or should ,we cause you to die1 to ,us shall they be returned4 #jdj4jgh ,y3 ,we did aforetime send messengers before thee3 of them there are some whose story ,we have related to thee1 and some whose story ,we have not related to thee4 ,it was not 7possible7 for any messenger to bring a sign except by the leave of ,allah3 but when the ,command of ,allah issued1 the matter was decided in truth and justice1 and there perished1 there and then those who stood on ,falsehoods4 ,p3 ,verily ,we sent messengers before thee1 among them those of whom ,we have told thee1 and some of whom ,we have not told thee2 and it was not given to any messenger that he should bring a portent save by ,allah's leave1 but when ,allah's commandment cometh 7the cause7 is judged aright1 and the followers of vanity will then be lost4 ,s3 ,and certainly ,we sent messengers before you3 there are some of them that ,we have mentioned to you and there are others whom ,we have not mentioned to you1 and it was not meet for a messenger that he should bring a sign except with ,allah's permission1 but when the command of ,allah came1 judgment was given with truth1 and those who treated 7it7 as a lie were lost4 #jdj4jgi ,y3 ,it is ,allah ,who made cattle for you1 that ye may use some for riding and some for food2 ,p3 ,allah it is ,who hath appointed for you cattle1 that ye may ride on some of them1 and eat of some - ,s3 ,allah is ,he ,who made the cattle for you that you may ride on some of them1 and some of them you eat4 #jdj4jhj ,y3 ,and there are 7other7 advantages in them for you 7besides72 that ye may through them attain to any need 7there may be7 in your hearts2 and on them and on ships ye are carried4 ,p3 7,many7 benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts1 and may be borne upon them as upon the ship4 ,s3 ,and there are advantages for you in them1 and that you may attain thereon a want which is in your breasts1 and upon them and upon the ships you are borne4 #jdj4jha ,y3 ,and ,he shows you 7always7 ,his ,signs3 then which of the ,signs of ,allah will ye deny8 ,p3 ,and ,he showeth you ,his tokens4 ,which1 then1 of the tokens of ,allah do ye deny8 ,s3 ,and ,he shows you ,his signs3 which then of ,allah's signs will you deny8 #jdj4jhb ,y3 ,do they not travel through the earth and see what was the ,end of those before them8 ,they were more numerous than these and superior in strength and in the traces 7they have left7 in the land3 ,yet all that they accomplished was of no profit to them4 ,p3 ,have they not travelled in the land to see the nature of the consequence for those before them8 ,they were more numerous than these1 and mightier in power and 7in the7 traces 7which they left behind them7 in the earth4 ,but all that they used to earn availed them not4 ,s3 ,have they not then journeyed in the land and seen how was the end of those before them8 ,they were more 7in numbers7 than these and greater in strength and in fortifications in the land1 but what they earned did not avail them4 #jdj4jhc ,y3 ,for when their messengers came to them with ,clear ,signs1 they exulted in such knowledge 7and skill7 as they had2 but that very 7,wrath7 at which they were wont to scoff hemmed them in4 ,p3 ,and when their messengers brought them clear proofs 7of ,allah's ,sovereignty7 they exulted in the knowledge they 7themselves7 possessed4 ,and that which they were wont to mock befell them4 ,s3 ,then when their messengers came to them with clear arguments1 they exulted in what they had with them of knowledge1 and there beset them that which they used to mock4 #jdj4jhd ,y3 ,but when they saw ,our ,punishment1 they said3 ,we believe in ,allah1- the one ,allah - and we reject the partners we used to join with ,him4 ,p3 ,then1 when they saw ,our doom1 they said3 ,we believe in ,allah only and reject 7all7 that we used to associate 7with ,him74 ,s3 ,but when they saw ,our punishment1 they said3 ,we believe in ,allah alone and we deny what we used to associate with ,him4 #jdj4jhe ,y3 ,but their professing the ,faith when they 7actually7 saw ,our ,punishment was not going to profit them4 7,such has been7 ,allah's ,way of dealing with ,his ,servants 7from the most ancient times74 ,and even thus did the ,rejecters of ,allah perish 7utterly76 ,p3 ,but their faith could not avail them when they saw ,our doom4 ,this is ,allah's law which hath ever taken course for ,his bondmen4 ,and then the disbelievers will be ruined4 ,s3 ,but their belief was not going to profit them when they had seen ,our punishment2 7this is7 ,allah's law1 which has indeed obtained in the matter of ,his servants1 and there the unbelievers are lost4 ---------------------------------------- ----------------------------- ,chapter #da3 ,,fussilat 7,,explained ,,in ,,detail7 ,total ,verses3 #ed ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jda4jja ,y3 ,ha ,mim3 ,p3 ,ha4 ,mim4 ,s3 ,ha ,mim6 #jda4jjb ,y3 ,a ,revelation from 7,allah71 ,most ,gracious1 ,most ,merciful2- ,p3 ,a revelation from the ,beneficent1 the ,merciful1 ,s3 ,a revelation from the ,beneficent1 the ,merciful ,allah3 #jda4jjc ,y3 ,a ,book1 whereof the verses are explained in detail2- a ,qur'an in ,arabic1 for people who understand2- ,p3 ,a ,scripture whereof the verses are expounded1 a ,lecture in ,arabic for people who have knowledge1 ,s3 ,a ,book of which the verses are made plain1 an ,arabic ,quran for a people who know3 #jda4jjd ,y3 ,giving good news and admonition3 yet most of them turn away1 and so they hear not4 ,p3 ,good tidings and a warning4 ,but most of them turn away so that they hear not4 ,s3 ,a herald of good news and a warner1 but most of them turn aside so they hear not4 #jda4jje ,y3 ,they say3 ,our hearts are under veils1 7concealed7 from that to which thou dost invite us1 and in our ears in a deafness1 and between us and thee is a screen3 so do thou 7what thou wilt72 for us1 we shall do 7what we will67 ,p3 ,and they say3 ,our hearts are protected from that unto which thou 7,o ,muhammad7 callest us1 and in our ears there is a deafness1 and between us and thee there is a veil4 ,act1 then4 ,lo6 we also shall be acting4 ,s3 ,and they say3 ,our hearts are under coverings from that to which you call us1 and there is a heaviness in our ears1 and a veil hangs between us and you1 so work1 we too are working4 #jda4jjf ,y3 ,say thou3 ,i am but a man like you3 ,it is revealed to me by ,inspiration1 that your ,allah is one ,allah3 so stand true to ,him1 and ask for ,his ,forgiveness4 ,and woe to those who join gods with ,allah1- ,p3 ,say 7unto them ,o ,muhammad73 ,i am only a mortal like you4 ,it is inspired in me that your ,allah is ,one ,allah1 therefor take the straight path unto ,him and seek forgiveness of ,him4 ,and woe unto the idolaters1 ,s3 ,say3 ,i am only a mortal like you2 it is revealed to me that your ,allah is one ,allah1 therefore follow the right way to ,him and ask ,his forgiveness2 and woe to the polytheists2 #jda4jjg ,y3 ,those who practise not regular ,charity1 and who even deny the ,hereafter4 ,p3 ,who give not the poor-due1 and who are disbelievers in the ,hereafter4 ,s3 7,to7 those who do not give poor-rate and they are unbelievers in the hereafter4 #jda4jjh ,y3 ,for those who believe and work deeds of righteousness is a reward that will never fail4 ,p3 ,lo6 as for those who believe and do good works1 for them is a reward enduring4 ,s3 7,as for7 those who believe and do good1 they shall surely have a reward never to be cut off4 #jda4jji ,y3 ,say3 ,is it that ye deny ,him ,who created the earth in two ,days8 ,and do ye join equals with ,him8 ,he is the ,lord of 7all7 the ,worlds4 ,p3 ,say 7,o ,muhammad1 unto the idolaters73 ,disbelieve ye verily in ,him ,who created the earth in two ,days1 and ascribe ye unto ,him rivals8 ,he 7and none else7 is the ,lord of the ,worlds4 ,s3 ,say3 ,what6 do you indeed disbelieve in ,him ,who created the earth in two periods1 and do you set up equals with ,him8 ,that is the ,lord of the ,worlds4 #jda4jaj ,y3 ,he set on the 7earth71 mountains standing firm1 high above it1 and bestowed blessings on the earth1 and measure therein all things to give them nourishment in due proportion1 in four ,days1 in accordance with 7the needs of7 those who seek 7sustenance74 ,p3 ,he placed therein firm hills rising above it1 and blessed it and measured therein its sustenance in four ,days1 alike for 7all7 who ask2 ,s3 ,and ,he made in it mountains above its surface1 and ,he blessed therein and made therein its foods1 in four periods3 alike for the seekers4 #jda4jaa ,y3 ,moreover ,he comprehended in ,his design the sky1 and it had been 7as7 smoke3 ,he said to it and to the earth3 ,come ye together1 willingly or unwillingly4 ,they said3 ,we do come 7together71 in willing obedience4 ,p3 ,then turned ,he to the heaven when it was smoke1 and said unto it and unto the earth3 ,come both of you1 willingly or loth4 ,they said3 ,we come1 obedient4 ,s3 ,then ,he directed ,himself to the heaven and it is a vapor1 so ,he said to it and to the earth3 ,come both1 willingly or unwillingly4 ,they both said3 ,we come willingly4 #jda4jab ,y3 ,so ,he completed them as seven firmaments in two ,days1 and ,he assigned to each heaven its duty and command4 ,and ,we adorned the lower heaven with lights1 and 7provided it7 with guard4 ,such is the ,decree of 7,him7 the ,exalted in ,might1 ,full of ,knowledge4 ,p3 ,then ,he ordained them seven heavens in two ,days and inspired in each heaven its mandate2 and ,we decked the nether heaven with lamps1 and rendered it inviolable4 ,that is the measuring of the ,mighty1 the ,knower4 ,s3 ,so ,he ordained them seven heavens in two periods1 and revealed in every heaven its affair2 and ,we adorned the lower heaven with brilliant stars and 7made it7 to guard2 that is the decree of the ,mighty1 the ,knowing4 #jda4jac ,y3 ,but if they turn away1 say thou3 ,i have warned you of a stunning ,punishment 7as of thunder and lightning7 like that which 7overtook7 the ',ad and the ,thamud6 ,p3 ,but if they turn away1 then say3 ,i warn you of a thunderbolt like the thunderbolt 7which fell of old upon the tribes7 of ,a'ad and ,thamud2 ,s3 ,but if they turn aside1 then say3 ,i have warned you of a scourge like the scourge of ,ad and ,samood4 #jda4jad ,y3 ,behold1 the messengers came to them1 from before them and behind them1 7preaching73 ,serve none but ,allah4 ,they said1 ,if our ,lord had so pleased1 ,he would certainly have sent down angels 7to preach74 ,now we reject your mission 7altogether74 ,p3 ,when their messengers came unto them from before them and behind them1 saying3 ,worship none but ,allah6 they said3 ,if our ,lord had willed1 ,he surely would have sent down angels 7unto us71 so lo6 we are disbelievers in that wherewith ye have been sent4 ,s3 ,when their messengers came to them from before them and from behind them1 saying1 ,serve nothing but ,allah1 they said3 ,if our ,lord had pleased ,he would certainly have sent down angels1 so we are surely unbelievers in that with which you are sent4 #jda4jae ,y3 ,now the ',ad behaved arrogantly through the land1 against 7all7 truth and reason1 and said3 ,who is superior to us in strength8 ,what6 did they not see that ,allah1 ,who created them1 was superior to them in strength8 ,but they continued to reject ,our ,signs6 ,p3 ,as for ,a'ad1 they were arrogant in the land without right1 and they said3 ,who is mightier than us in power8 ,could they not see that ,allah ,who created them1 ,he was mightier than them in power8 ,and they denied ,our revelations4 ,s3 ,then as to ,ad1 they were unjustly proud in the land1 and they said3 ,who is mightier in strength than we8 ,did they not see that ,allah ,who created them was mightier than they in strength1 and they denied ,our communications8 #jda4jaf ,y3 ,so ,we sent against them a furious ,wind through days of disaster1 that ,we might give them a taste of a ,penalty of humiliation in this life2 but the ,penalty of a ,hereafter will be more humiliating still3 and they will find no help4 ,p3 ,therefor ,we let loose on them a raging wind in evil days1 that ,we might make them taste the torment of disgrace in the life of the world4 ,and verily the doom of the ,hereafter will be more shameful1 and they will not be helped4 ,s3 ,so ,we sent on them a furious wind in unlucky days1 that ,we may make them taste the chastisement of abasement in this world's life2 and certainly the chastisement of the hereafter is much more abasing1 and they shall not be helped4 #jda4jag ,y3 ,as to the ,thamud1 ,we gave them ,guidance1 but they preferred blindness 7of heart7 to ,guidance3 so the stunning ,punishment of humiliation seized them1 because of what they had earned4 ,p3 ,and as for ,thamud1 ,we gave them guidance1 but they preferred blindness to the guidance1 so the bolt of the doom of humiliation overtook them because of what they used to earn4 ,s3 ,and as to ,samood1 ,we showed them the right way1 but they chose error above guidance1 so there overtook them the scourge of an abasing chastisement for what they earned4 #jda4jah ,y3 ,but ,we delivered those who believed and practised righteousness4 ,p3 ,and ,we delivered those who believed and used to keep their duty to ,allah4 ,s3 ,and ,we delivered those who believed and guarded 7against evil74 #jda4jai ,y3 ,on the ,day that the enemies of ,allah will be gathered together to the ,fire1 they will be marched in ranks4 ,p3 ,and 7make mention of7 the day when the enemies of ,allah are gathered unto the ,fire1 they are driven on ,s3 ,and on the day that the enemies of ,allah shall be brought together to the fire1 then they shall be formed into groups4 #jda4jbj ,y3 ,at length1 when they reach the 7,fire71 their hearing1 their sight1 and their skins will bear witness against them1 as to 7all7 their deeds4 ,p3 ,till1 when they reach it1 their ears and their eyes and their skins testify against them as to what they used to do4 ,s3 ,until when they come to it1 their ears and their eyes and their skins shall bear witness against them as to what they did4 #jda4jba ,y3 ,they will say to their skins3 ,why bear ye witness against us8 ,they will say3 ,allah hath given us speech1- 7,he7 ,who giveth speech to everything3 ,he created you for the first time1 and unto ,him were ye to return4 ,p3 ,and they say unto their skins3 ,why testify ye against us8 ,they say3 ,allah hath given us speech ,who giveth speech to all things1 and ,who created you at the first1 and unto ,whom ye are returned4 ,s3 ,and they shall say to their skins3 ,why have you borne witness against us8 ,they shall say3 ,allah ,who makes everything speak has made us speak1 and ,he created you at first1 and to ,him you shall be brought back4 #jda4jbb ,y3 ,ye did not seek to hide yourselves1 lest your hearing1 your sight1 and your skins should bear witness against you6 ,but ye did think that ,allah knew not many of the things that ye used to do6 ,p3 ,ye did not hide yourselves lest your ears and your eyes and your skins should testify against you1 but ye deemed that ,allah knew not much of what ye did4 ,s3 ,and you did not veil yourselves lest your ears and your eyes and your skins should bear witness against you1 but you thought that ,allah did not know most of what you did4 #jda4jbc ,y3 ,but this thought of yours which ye did entertain concerning your ,lord1 hath brought you to destruction1 and 7now7 have ye become of those utterly lost6 ,p3 ,that1 your thought which ye did think about your ,lord1 hath ruined you2 and ye find yourselves 7this day7 among the lost4 ,s3 ,and that was your 7evil7 thought which you entertained about your ,lord that has tumbled you down into perdition1 so are you become of the lost ones4 #jda4jbd ,y3 ,if1 then1 they have patience1 the ,fire will be a home for them6 and if they beg to be received into favour1 into favour will they not 7then7 be received4 ,p3 ,and though they are resigned1 yet the ,fire is still their home2 and if they ask for favour1 yet they are not of those unto whom favour can be shown4 ,s3 ,then if they will endure1 still the fire is their abode1 and if they ask for goodwill1 then are they not of those who shall be granted goodwill4 #jda4jbe ,y3 ,and ,we have destined for them intimate companions 7of like nature71 who made alluring to them what was before them and behind them2 and the sentence among the previous generations of jinns and men1 who have passed away1 is proved against them2 for they are utterly lost4 ,p3 ,and ,we assigned them comrades 7in the world71 who made their present and their past fairseeming unto them4 ,and the ,word concerning nations of the jinn and humankind who passed away before them hath effect for them4 ,lo6 they were ever losers4 ,s3 ,and ,we have appointed for them comrades so they have made fair-seeming to them what is before them and what is behind them1 and the word proved true against them-- among the nations of the jinn and the men that have passed away before them-- that they shall surely be losers4 #jda4jbf ,y3 ,the ,unbelievers say3 ,listen not to this ,qur'an1 but talk at random in the midst of its 7reading71 that ye may gain the upper hand6 ,p3 ,those who disbelieve say3 ,heed not this ,qur'an1 and drown the hearing of it2 haply ye may conquer4 ,s3 ,and those who disbelieve say3 ,do not listen to this ,quran and make noise therein1 perhaps you may overcome4 #jda4jbg ,y3 ,but ,we will certainly give the ,unbelievers a taste of a severe ,penalty1 and ,we will requite them for the worst of their deeds4 ,p3 ,but verily ,we shall cause those who disbelieve to taste an awful doom1 and verily ,we shall requite them the worst of what they used to do4 ,s3 ,therefore ,we will most certainly make those who disbelieve taste a severe punishment1 and ,we will most certainly reward them for the evil deeds they used to do4 #jda4jbh ,y3 ,such is the requital of the enemies of ,allah1- the ,fire3 therein will be for them the ,eternal ,home3 a 7fit7 requital1 for that they were wont to reject ,our ,signs4 ,p3 ,that is the reward of ,allah's enemies3 the ,fire4 ,therein is their immortal home1 payment forasmuch as they denied ,our revelations4 ,s3 ,that is the reward of the enemies of ,allah-- the fire2 for them therein shall be the house of long abiding2 a reward for their denying ,our communications4 #jda4jbi ,y3 ,and the ,unbelievers will say3 ,our ,lord6 ,show us those1 among jinns and men1 who misled us3 ,we shall crush them beneath our feet1 so that they become the vilest 7before all74 ,p3 ,and those who disbelieve will say3 ,our ,lord6 ,show us those who beguiled us of the jinn and humankind4 ,we will place them underneath our feet that they may be among the nethermost4 ,s3 ,and those who disbelieve will say3 ,our ,lord6 show us those who led us astray from among the jinn and the men that we may trample them under our feet so that they may be of the lowest4 #jda4jcj ,y3 ,in the case of those who say1 ,our ,lord is ,allah1 and1 further1 stand straight and steadfast1 the angels descend on them 7from time to time73 ,fear ye not6 7they suggest71 ,nor grieve6 but receive the ,glad ,tidings of the ,garden 7of ,bliss71 the which ye were promised6 ,p3 ,lo6 those who say3 ,our ,lord is ,allah1 and afterward are upright1 the angels descend upon them1 saying3 ,fear not nor grieve1 but hear good tidings of the paradise which ye are promised4 ,s3 7,as for7 those who say3 ,our ,lord is ,allah1 then continue in the right way1 the angels descend upon them1 saying3 ,fear not1 nor be grieved1 and receive good news of the garden which you were promised4 #jda4jca ,y3 ,we are your protectors in this life and in the ,hereafter3 therein shall ye have all that your souls shall desire2 therein shall ye have all that ye ask for6- ,p3 ,we are your protecting friends in the life of the world and in the ,hereafter4 ,there ye will have 7all7 that your souls desire1 and there ye will have 7all7 for which ye pray4 ,s3 ,we are your guardians in this world's life and in the hereafter1 and you shall have therein what your souls desire and you shall have therein what you ask for3 #jda4jcb ,y3 ,a hospitable gift from one ,oft-,forgiving1 ,most ,merciful6 ,p3 ,a gift of welcome from ,one ,forgiving1 ,merciful4 ,s3 ,a provision from the ,forgiving1 the ,merciful4 #jda4jcc ,y3 ,who is better in speech than one who calls 7men7 to ,allah1 works righteousness1 and says1 ,i am of those who bow in ,islam8 ,p3 ,and who is better in speech than him who prayeth unto his ,lord and doeth right1 and saith3 ,lo6 ,i am of those who are muslims 7surrender unto ,him74 ,s3 ,and who speaks better than he who calls to ,allah while he himself does good1 and says3 ,i am surely of those who submit8 #jda4jcd ,y3 ,nor can goodness and ,evil be equal4 ,repel 7,evil7 with what is better3 ,then will he between whom and thee was hatred become as it were thy friend and intimate6 ,p3 ,the good deed and the evil deed are not alike4 ,repel the evil deed with one which is better1 then lo6 he1 between whom and thee there was enmity 7will become7 as though he was a bosom friend4 ,s3 ,and not alike are the good and the evil4 ,repel 7evil7 with what is best1 when lo6 he between whom and you was enmity would be as if he were a warm friend4 #jda4jce ,y3 ,and no one will be granted such goodness except those who exercise patience and self-restraint1- none but persons of the greatest good fortune4 ,p3 ,but none is granted it save those who are steadfast1 and none is granted it save the owner of great happiness4 ,s3 ,and none are made to receive it but those who are patient1 and none are made to receive it but those who have a mighty good fortune4 #jda4jcf ,y3 ,and if 7at any time7 an incitement to discord is made to thee by the ,evil ,one1 seek refuge in ,allah4 ,he is the ,one ,who hears and knows all things4 ,p3 ,and if a whisper from the devil reach thee 7,o ,muhammad7 then seek refuge in ,allah4 ,lo6 ,he is the ,hearer1 the ,knower4 ,s3 ,and if an interference of the ,shaitan should cause you mischief1 seek refuge in ,allah2 surely ,he is the ,hearing1 the ,knowing4 #jda4jcg ,y3 ,among ,his ,signs are the ,night and the ,day1 and the ,sun and the ,moon4 ,do not prostrate to the sun and the moon1 but prostrate to ,allah1 ,who created them1 if it is ,him ye wish to serve4 ,p3 ,and of ,his portents are the night and the day and the sun and the moon4 ,do not prostrate to the sun or the moon2 but prostrate to ,allah ,who created them1 if it is in truth ,him ,whom ye worship4 ,s3 ,and among ,his signs are the night and the day and the sun and the moon2 do not prostrate to the sun nor to the moon2 and prostrate to ,allah ,who created them1 if ,him it is that you serve4 #jda4jch ,y3 ,but if they 7,unbelievers7 are arrogant1 7no matter73 for in the presence of thy ,lord are those who celebrate ,his praises by night and by day4 ,and they never flag 7nor feel themselves above it74 ,p3 ,but if they are too proud - still those who are with thy ,lord glorify ,him night and day1 and tire not4 ,s3 ,but if they are proud1 yet those with your ,lord glorify ,him during the night and the day1 and they are not tired4 #jda4jci ,y3 ,and among ,his ,signs in this3 thou seest the earth barren and desolate2 but when ,we send down rain to it1 it is stirred to life and yields increase4 ,truly1 ,he ,who gives life to the 7dead7 earth can surely give life to 7men7 who are dead4 ,for ,he has power over all things4 ,p3 ,and of ,his portents 7is this73 that thou seest the earth lowly1 but when ,we send down water thereon it thrilleth and groweth4 ,lo6 ,he ,who quickeneth it is verily the ,quickener of the ,dead4 ,lo6 ,he is ,able to do all things4 ,s3 ,and among ,his signs is this1 that you see the earth still1 but when ,we send down on it the water1 it stirs and swells3 most surely ,he ,who gives it life is the ,giver of life to the dead2 surely ,he has power over all things4 #jda4jdj ,y3 ,those who pervert the ,truth in ,our ,signs are not hidden from ,us4 ,which is better8- he that is cast into the ,fire1 or he that comes safe through1 on the ,day of ,judgment8 ,do what ye will3 verily ,he seeth 7clearly7 all that ye do4 ,p3 ,lo6 those who distort ,our revelations are not hid from ,us4 ,is he who is hurled into the ,fire better1 or he who cometh secure on the ,day of ,resurrection8 ,do what ye will4 ,lo6 ,he is ,seer of what ye do4 ,s3 ,surely they who deviate from the right way concerning ,our communications are not hidden from ,us4 ,what6 is he then who is cast into the fire better1 or he who comes safe on the day of resurrection8 ,do what you like1 surely ,he sees what you do4 #jda4jda ,y3 ,those who reject the ,message when it comes to them 7are not hidden from ,us74 ,and indeed it is a ,book of exalted power4 ,p3 ,lo6 those who disbelieve in the ,reminder when it cometh unto them 7are guilty71 for lo6 it is an unassailable ,scripture4 ,s3 ,surely those who disbelieve in the reminder when it comes to them1 and most surely it is a ,mighty ,book3 #jda4jdb ,y3 ,no falsehood can approach it from before or behind it3 ,it is sent down by ,one ,full of ,wisdom1 ,worthy of all ,praise4 ,p3 ,falsehood cannot come at it from before it or from behind it4 7,it is7 a revelation from the ,wise1 the ,owner of ,praise4 ,s3 ,falsehood shall not come to it from before it nor from behind it2 a revelation from the ,wise1 the ,praised ,one4 #jda4jdc ,y3 ,nothing is said to thee that was not said to the messengers before thee3 that thy lord has at his ,command 7all7 forgiveness as well as a most ,grievous ,penalty4 ,p3 ,naught is said unto thee 7,muhammad7 save what was said unto the messengers before thee4 ,lo6 thy ,lord is owner of forgiveness1 and owner 7also7 of dire punishment4 ,s3 ,naught is said to you but what was said indeed to the messengers before you2 surely your ,lord is the ,lord of forgiveness and the ,lord of painful retribution4 #jda4jdd ,y3 ,had ,we sent this as a ,qur'an 7in the language7 other than ,arabic1 they would have said3 ,why are not its verses explained in detail8 ,what6 7a ,book7 not in ,arabic and 7a ,messenger7 an ,arab8 ,say3 ,it is a ,guide and a ,healing to those who believe2 and for those who believe not1 there is a deafness in their ears1 and it is blindness in their 7eyes73 ,they are 7as it were7 being called from a place far distant6 ,p3 ,and if ,we had appointed it a ,lecture in a foreign tongue they would assuredly have said3 ,if only its verses were expounded 7so that we might understand78 ,what6 ,a foreign tongue and an ,arab8 - ,say unto them 7,o ,muhammad73 ,for those who believe it is a guidance and a healing2 and as for those who disbelieve1 there is a deafness in their ears1 and it is blindness for them4 ,such are called to from afar4 ,s3 ,and if ,we had made it a ,quran in a foreign tongue1 they would certainly have said3 ,why have not its communications been made clear8 ,what6 a foreign 7tongue7 and an ,arabian6 ,say3 ,it is to those who believe a guidance and a healing2 and 7as for7 those who do not believe1 there is a heaviness in their ears and it is obscure to them2 these shall be called to from a far-off place4 #jda4jde ,y3 ,we certainly gave ,moses the ,book aforetime3 but disputes arose therein4 ,had it not been for a ,word that went forth before from thy ,lord1 7their differences7 would have been settled between them3 but they remained in suspicious disquieting doubt thereon4 ,p3 ,and ,we verily gave ,moses the ,scripture1 but there hath been dispute concerning it2 and but for a ,word that had already gone forth from thy ,lord1 it would ere now have been judged between them2 but lo6 they are in hopeless doubt concerning it4 ,s3 ,and certainly ,we gave the ,book to ,musa1 but it has been differed about1 and had not a word already gone forth from your ,lord1 judgment would certainly have been given between them2 and most surely they are in a disquieting doubt about it4 #jda4jdf ,y3 ,whoever works righteousness benefits his own soul2 whoever works evil1 it is against his own soul3 nor is thy ,lord ever unjust 7in the least7 to ,his ,servants4 ,p3 ,whoso doeth right it is for his soul1 and whoso doeth wrong it is against it4 ,and thy ,lord is not at all a tyrant to ,his slaves4 ,s3 ,whoever does good1 it is for his own soul1 and whoever does evil1 it is against it2 and your ,lord is not in the least unjust to the servants4 #jda4jdg ,y3 ,to ,him is referred the ,knowledge of the ,hour 7of ,judgment3 ,he knows all73 ,no date-fruit comes out of its sheath1 nor does a female conceive 7within her womb7 nor bring forth 7,young7 but by ,his knowledge4 ,the ,day that 7,allah7 will propound to them the 7question71 ,where are the partners 7ye attributed7 to ,me8 ,they will say1 ,we do assure thee not one of us can bear witness6 ,p3 ,unto ,him is referred 7all7 knowledge of the ,hour4 ,and no fruits burst forth from their sheaths1 and no female carrieth or bringeth forth but with ,his knowledge4 ,and on the day when ,he calleth unto them3 ,where are now ,my partners8 they will say3 ,we confess unto ,thee1 not one of us is a witness 7for them74 ,s3 ,to ,him is referred the knowledge of the hour1 and there come not forth any of the fruits from their coverings1 nor does a female bear1 nor does she give birth1 but with ,his knowledge2 and on the day when ,he shall call out to them1 ,where are 7those whom you called7 ,my associates8 ,they shall say3 ,we declare to ,thee1 none of us is a witness4 #jda4jdh ,y3 ,the 7deities7 they used to invoke aforetime will leave them in the lurch1 and they will perceive that they have no way of escape4 ,p3 ,and those to whom they used to cry of old have failed them1 and they perceive they have no place of refuge4 ,s3 ,and away from them shall go what they called upon before1 and they shall know for certain that there is no escape for them4 #jda4jdi ,y3 ,man does not weary of asking for good 7things71 but if ill touches him1 he gives up all hope 7and7 is lost in despair4 ,p3 ,man tireth not of praying for good1 and if ill toucheth him1 then he is disheartened1 desperate4 ,s3 ,man is never tired of praying for good1 and if evil touch him1 then he is despairing1 hopeless4 #jda4jej ,y3 ,when we give him a taste of some ,mercy from ,ourselves1 after some adversity has touched him1 he is sure to say1 ,this is due to my 7merit73 ,i think not that the ,hour 7of ,judgment7 will 7ever7 be established2 but if ,i am brought back to my ,lord1 ,i have 7much7 good 7stored7 in ,his sight6 ,but ,we will show the ,unbelievers the truth of all that they did1 and ,we shall give them the taste of a severe ,penalty4 ,p3 ,and verily1 if ,we cause him to taste mercy after some hurt that hath touched him1 he will say3 ,this is my own2 and ,i deem not that the ,hour will ever rise1 and if ,i am brought back to my ,lord1 ,i surely shall be better off with ,him - ,but ,we verily shall tell those who disbelieve 7all7 that they did1 and ,we verily shall make them taste hard punishment4 ,s3 ,and if ,we make him taste mercy from ,us after distress that has touched him1 he would most certainly say3 ,this is of me1 and ,i do not think the hour will come to pass1 and if ,i am sent back to my ,lord1 ,i shall have with ,him sure good2 but ,we will most certainly inform those who disbelieved of what they did1 and ,we will most certainly make them taste of hard chastisement4 #jda4jea ,y3 ,when ,we bestow favours on man1 he turns away1 and gets himself remote on his side 7instead of coming to ,us72 and when evil seizes him1 7he comes7 full of prolonged prayer6 ,p3 ,when ,we show favour unto man1 he withdraweth and turneth aside1 but when ill toucheth him then he aboundeth in prayer4 ,s3 ,and when ,we show favor to man1 he turns aside and withdraws himself2 and when evil touches him1 he makes lengthy supplications4 #jda4jeb ,y3 ,say3 ,see ye if the 7,revelation7 is 7really7 from ,allah1 and yet do ye reject it8 ,who is more astray than one who is in a schism far 7from any purpose78 ,p3 ,bethink you3 ,if it is from ,allah and ye reject it - ,who is further astray than one who is at open feud 7with ,allah78 ,s3 ,say3 ,tell me if it is from ,allah2 then you disbelieve in it1 who is in greater error than he who is in a prolonged opposition8 #jda4jec ,y3 ,soon will ,we show them our ,signs in the 7furthest7 regions 7of the earth71 and in their own souls1 until it becomes manifest to them that this is the ,truth4 ,is it not enough that thy ,lord doth witness all things8 ,p3 ,we shall show them ,our portents on the horizons and within themselves until it will be manifest unto them that it is the ,truth4 ,doth not thy ,lord suffice1 since ,he is ,witness over all things8 ,s3 ,we will soon show them ,our signs in the ,universe and in their own souls1 until it will become quite clear to them that it is the truth4 ,is it not sufficient as regards your ,lord that ,he is a witness over all things8 #jda4jed ,y3 ,ah indeed6 ,are they in doubt concerning the ,meeting with their ,lord8 ,ah indeed6 ,it is ,he that doth encompass all things6 ,p3 ,how6 ,are they still in doubt about the meeting with their ,lord8 ,lo6 ,is not ,he surrounding all things8 ,s3 ,now surely they are in doubt as to the meeting of their ,lord2 now surely ,he encompasses all things4 ---------------------------------------- ----------------------------- ,chapter #db3 ,,ash-,,shura 7,,council1 ,,consultation7 ,total ,verses3 #ec ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jdb4jja ,y3 ,ha-,mim4 ,p3 ,ha4 ,mim4 ,s3 ,ha ,mim4 #jdb4jjb ,y3 ',ain4 ,sin4 ,qaf4 ,p3 ,a'in4 ,sin4 ,qaf4 ,s3 ,ain ,sin ,qaf4 #jdb4jjc ,y3 ,thus doth 7,he7 send inspiration to thee as 7,he did7 to those before thee1- ,allah1 ,exalted in ,power1 ,full of ,wisdom4 ,p3 ,thus ,allah the ,mighty1 the ,knower inspireth thee 7,muhammad7 as 7,he inspired7 those before thee4 ,s3 ,thus does ,allah1 the ,mighty1 the ,wise1 reveal to you1 and 7thus ,he revealed7 to those before you4 #jdb4jjd ,y3 ,to ,him belongs all that is in the heavens and on earth3 and ,he is ,most ,high1 ,most ,great4 ,p3 ,unto ,him belongeth all that is in the heavens and all that is in the earth1 and ,he is the ,sublime1 the ,tremendous4 ,s3 ,his is what is in the heavens and what is in the earth1 and ,he is the ,high1 the ,great4 #jdb4jje ,y3 ,the heavens are almost rent asunder from above them 7by ,him ,glory73 and the angels celebrate the ,praises of their ,lord1 and pray for forgiveness for 7all7 beings on earth3 ,behold6 ,verily ,allah is ,he1 the ,oft-,forgiving1 ,most ,merciful4 ,p3 ,almost might the heavens above be rent asunder while the angels hymn the praise of their ,lord and ask forgiveness for those on the earth4 ,lo6 ,allah1 ,he is the ,forgiver1 the ,merciful4 ,s3 ,the heavens may almost rend asunder from above them and the angels sing the praise of their ,lord and ask forgiveness for those on earth2 now surely ,allah is the ,forgiving1 the ,merciful4 #jdb4jjf ,y3 ,and those who take as protectors others besides ,him1- ,allah doth watch over them2 and thou art not the disposer of their affairs4 ,p3 ,and as for those who choose protecting friends beside ,him1 ,allah is ,warden over them1 and thou art in no wise a guardian over them4 ,s3 ,and 7as for7 those who take guardians besides ,him1 ,allah watches over them1 and you have not charge over them4 #jdb4jjg ,y3 ,thus have ,we sent by inspiration to thee an ,arabic ,qur'an3 that thou mayest warn the ,mother of ,cities and all around her1- and warn 7them7 of the ,day of ,assembly1 of which there is no doubt3 7when7 some will be in the ,garden1 and some in the ,blazing ,fire4 ,p3 ,and thus ,we have inspired in thee a ,lecture in ,arabic1 that thou mayst warn the mother-town and those around it1 and mayst warn of a day of assembling whereof there is no doubt4 ,a host will be in the ,garden1 and a host of them in the ,flame4 ,s3 ,and thus have ,we revealed to you an ,arabic ,quran1 that you may warn the mother city and those around it1 and that you may give warning of the day of gathering together wherein is no doubt2 a party shall be in the garden and 7another7 party in the burning fire4 #jdb4jjh ,y3 ,if ,allah had so willed1 ,he could have made them a single people2 but ,he admits whom ,he will to ,his ,mercy2 and the wrongdoers will have no protector nor helper4 ,p3 ,had ,allah willed1 ,he could have made them one community1 but ,allah bringeth whom ,he will into ,his mercy4 ,and the wrong-doers have no friend nor helper4 ,s3 ,and if ,allah had pleased ,he would surely have made them a single community1 but ,he makes whom ,he pleases enter into ,his mercy1 and the unjust it is that shall have no guardian or helper4 #jdb4jji ,y3 ,what6 ,have they taken 7for worship7 protectors besides ,him8 ,but it is ,allah1- ,he is the ,protector1 and it is ,he ,who gives life to the dead3 ,it is ,he ,who has power over all things1 ,p3 ,or have they chosen protecting friends besides ,him8 ,but ,allah1 ,he 7alone7 is the ,protecting ,friend4 ,he quickeneth the dead1 and ,he is ,able to do all things4 ,s3 ,or have they taken guardians besides ,him8 ,but ,allah is the ,guardian1 and ,he gives life to the dead1 and ,he has power over all things4 #jdb4jaj ,y3 ,whatever it be wherein ye differ1 the decision thereof is with ,allah3 such is ,allah my ,lord3 ,in ,him ,i trust1 and to ,him ,i turn4 ,p3 ,and in whatsoever ye differ1 the verdict therein belongeth to ,allah4 ,such is my ,lord1 in ,whom ,i put my trust1 and unto ,whom ,i turn4 ,s3 ,and in whatever thing you disagree1 the judgment thereof is 7in7 ,allah's 7hand72 that is ,allah1 my ,lord1 on ,him do ,i rely and to ,him do ,i turn time after time4 #jdb4jaa ,y3 7,he is7 the ,creator of the heavens and the earth3 ,he has made for you pairs from among yourselves1 and pairs among cattle3 by this means does ,he multiply you3 there is nothing whatever like unto ,him1 and ,he is the ,one that hears and sees 7all things74 ,p3 ,the ,creator of the heavens and the earth4 ,he hath made for you pairs of yourselves1 and of the cattle also pairs1 whereby ,he multiplieth you4 ,naught is as ,his likeness2 and ,he is the ,hearer1 the ,seer4 ,s3 ,the ,originator of the heavens and the earth2 ,he made mates for you from among yourselves1 and mates of the cattle too1 multiplying you thereby2 nothing like a likeness of ,him2 and ,he is the ,hearing1 the ,seeing4 #jdb4jab ,y3 ,to ,him belong the keys of the heavens and the earth3 ,he enlarges and restricts4 ,the ,sustenance to whom ,he will3 for ,he knows full well all things4 ,p3 ,his are the keys of the heavens and the earth4 ,he enlargeth providence for whom ,he will and straiteneth 7it for whom ,he will74 ,lo6 ,he is ,knower of all things4 ,s3 ,his are the treasures of the heavens and the earth2 ,he makes ample and straitens the means of subsistence for whom ,he pleases2 surely ,he is ,cognizant of all things4 #jdb4jac ,y3 ,the same religion has ,he established for you as that which ,he enjoined on ,noah - the which ,we have sent by inspiration to thee - and that which ,we enjoined on ,abraham1 ,moses1 and ,jesus3 ,namely1 that ye should remain steadfast in religion1 and make no divisions therein3 to those who worship other things than ,allah1 hard is the 7way7 to which thou callest them4 ,allah chooses to ,himself those whom ,he pleases1 and guides to ,himself those who turn 7to ,him74 ,p3 ,he hath ordained for you that religion which ,he commended unto ,noah1 and that which ,we inspire in thee 7,muhammad71 and that which ,we commended unto ,abraham and ,moses and ,jesus1 saying3 ,establish the religion1 and be not divided therein4 ,dreadful for the idolaters is that unto which thou callest them4 ,allah chooseth for ,himself whom ,he will1 and guideth unto ,himself him who turneth 7toward ,him74 ,s3 ,he has made plain to you of the religion what ,he enjoined upon ,nuh and that which ,we have revealed to you and that which ,we enjoined upon ,ibrahim and ,musa and ,isa that keep to obedience and be not divided therein2 hard to the unbelievers is that which you call them to2 ,allah chooses for ,himself whom ,he pleases1 and guides to ,himself him who turns 7to ,him71 frequently4 #jdb4jad ,y3 ,and they became divided only after ,knowledge reached them1- through selfish envy as between themselves4 ,had it not been for a ,word that went forth before from thy ,lord1 7tending7 to a ,term appointed1 the matter would have been settled between them3 ,but truly those who have inherited the ,book after them are in suspicious 7disquieting7 doubt concerning it4 ,p3 ,and they were not divided until after the knowledge came unto them1 through rivalry among themselves2 and had it not been for a ,word that had already gone forth from thy ,lord for an appointed term1 it surely had been judged between them4 ,and those who were made to inherit the ,scripture after them are verily in hopeless doubt concerning it4 ,s3 ,and they did not become divided until after knowledge had come to them out of envy among themselves2 and had not a word gone forth from your ,lord till an appointed term1 certainly judgment would have been given between them2 and those who were made to inherit the ,book after them are most surely in disquieting doubt concerning it4 #jdb4jae ,y3 ,now then1 for that 7reason71 call 7them to the ,faith71 and stand steadfast as thou art commanded1 nor follow thou their vain desires2 but say3 ,i believe in the ,book which ,allah has sent down2 and ,i am commanded to judge justly between you4 ,allah is our ,lord and your ,lord3 for us 7is the responsibility for7 our deeds1 and for you for your deeds4 ,there is no contention between us and you4 ,allah will bring us together1 and to ,him is 7our7 ,final ,goal4 ,p3 ,unto this1 then1 summon 7,o ,muhammad74 ,and be thou upright as thou art commanded1 and follow not their lusts1 but say3 ,i believe in whatever scripture ,allah hath sent down1 and ,i am commanded to be just among you4 ,allah is our ,lord and your ,lord4 ,unto us our works and unto you your works2 no argument between us and you4 ,allah will bring us together1 and unto ,him is the journeying4 ,s3 ,to this then go on inviting1 and go on steadfastly on the right way as you are commanded1 and do not follow their low desires1 and say3 ,i believe in what ,allah has revealed of the ,book1 and ,i am commanded to do justice between you3 ,allah is our ,lord and your ,lord2 we shall have our deeds and you shall have your deeds2 no plea need there be 7now7 between us and you3 ,allah will gather us together1 and to ,him is the return4 #jdb4jaf ,y3 ,but those who dispute concerning ,allah after ,he has been accepted1- futile is their dispute in the ,sight of their ,lord3 on them will be a ,penalty terrible4 ,p3 ,and those who argue concerning ,allah after ,he hath been acknowledged1 their argument hath no weight with their ,lord1 and wrath is upon them and theirs will be an awful doom4 ,s3 ,and 7as for7 those who dispute about ,allah after that obedience has been rendered to ,him1 their plea is null with their ,lord1 and upon them is wrath1 and for them is severe punishment4 #jdb4jag ,y3 ,it is ,allah ,who has sent down the ,book in ,truth1 and the ,balance 7by which to weigh conduct74 ,and what will make thee realise that perhaps the ,hour is close at hand8 ,p3 ,allah it is ,who hath revealed the ,scripture with truth1 and the ,balance4 ,how canst thou know8 ,it may be that the ,hour is nigh4 ,s3 ,allah it is ,who revealed the ,book with truth1 and the balance1 and what shall make you know that haply the hour be nigh8 #jdb4jah ,y3 ,only those wish to hasten it who believe not in it3 those who believe hold it in awe1 and know that it is the ,truth4 ,behold1 verily those that dispute concerning the ,hour are far astray4 ,p3 ,those who believe not therein seek to hasten it1 while those who believe are fearful of it and know that it is the ,truth4 ,are not they who dispute1 in doubt concerning the ,hour1 far astray8 ,s3 ,those who do not believe in it would hasten it on1 and those who believe are in fear from it1 and they know that it is the truth4 ,now most surely those who dispute obstinately concerning the hour are in a great error4 #jdb4jai ,y3 ,gracious is ,allah to ,his servants3 ,he gives ,sustenance to whom ,he pleases3 and ,he has power and can carry out ,his ,will4 ,p3 ,allah is gracious unto ,his slaves4 ,he provideth for whom ,he will4 ,and ,he is the ,strong1 the ,mighty4 ,s3 ,allah is ,benignant to ,his servants2 ,he gives sustenance to whom ,he pleases1 and ,he is the ,strong1 the ,mighty4 #jdb4jbj ,y3 ,to any that desires the tilth of the ,hereafter1 ,we give increase in his tilth1 and to any that desires the tilth of this world1 ,we grant somewhat thereof1 but he has no share or lot in the ,hereafter4 ,p3 ,whoso desireth the harvest of the ,hereafter1 ,we give him increase in its harvest4 ,and whoso desireth the harvest of the world1 ,we give him thereof1 and he hath no portion in the ,hereafter4 ,s3 ,whoever desires the gain of the hereafter1 ,we will give him more of that again2 and whoever desires-- the gain of this world1 ,we give him of it1 and in the hereafter he has no portion4 #jdb4jba ,y3 ,what6 have they partners 7in godhead71 who have established for them some religion without the permission of ,allah8 ,had it not been for the ,decree of ,judgment1 the matter would have been decided between them 7at once74 ,but verily the wrongdoers will have a grievous ,penalty4 ,p3 ,or have they partners 7of ,allah7 who have made lawful for them in religion that which ,allah allowed not8 ,and but for a decisive word 7gone forth already71 it would have been judged between them4 ,lo6 for wrong-doers is a painful doom4 ,s3 ,or have they associates who have prescribed for them any religion that ,allah does not sanction8 ,and were it not for the word of judgment1 decision would have certainly been given between them2 and surely the unjust shall have a painful punishment4 #jdb4jbb ,y3 ,thou wilt see the ,wrong-doers in fear on account of what they have earned1 and 7the burden of7 that must 7necessarily7 fall on them4 ,but those who believe and work righteous deeds will be in the luxuriant meads of the ,gardens3 they shall have1 before their ,lord1 all that they wish for4 ,that will indeed be the magnificent ,bounty 7of ,allah74 ,p3 ,thou seest the wrong-doers fearful of that which they have earned1 and it will surely befall them1 while those who believe and do good works 7will be7 in flowering meadows of the ,gardens1 having what they wish from their ,lord4 ,this is the great preferment4 ,s3 ,you will see the unjust fearing on account of what they have earned1 and it must befall them2 and those who believe and do good shall be in the meadows of the gardens2 they shall have what they please with their ,lord3 that is the great grace4 #jdb4jbc ,y3 ,that is 7the ,bounty7 whereof ,allah gives ,glad ,tidings to ,his ,servants who believe and do righteous deeds4 ,say3 ,no reward do ,i ask of you for this except the love of those near of kin4 ,and if any one earns any good1 ,we shall give him an increase of good in respect thereof3 for ,allah is ,oft-,forgiving1 ,most ,ready to appreciate 7service74 ,p3 ,this it is which ,allah announceth unto ,his bondmen who believe and do good works4 ,say 7,o ,muhammad1 unto mankind73 ,i ask of you no fee therefor1 save loving kindness among kinsfolk4 ,and whoso scoreth a good deed ,we add unto its good for him4 ,lo6 ,allah is ,forgiving1 ,responsive4 ,s3 ,that is of which ,allah gives the good news to ,his servants1 7to7 those who believe and do good deeds4 ,say3 ,i do not ask of you any reward for it but love for my near relatives2 and whoever earns good1 ,we give him more of good therein2 surely ,allah is ,forgiving1 ,grateful4 #jdb4jbd ,y3 ,what6 ,do they say1 ,he has forged a falsehood against ,allah8 ,but if ,allah willed1 ,he could seal up thy heart4 ,and ,allah blots out ,vanity1 and proves the ,truth by ,his ,words4 ,for ,he knows well the secrets of all hearts4 ,p3 ,or say they3 ,he hath invented a lie concerning ,allah8 ,if ,allah willed1 ,he could have sealed thy heart 7against them74 ,and ,allah will wipe out the lie and will vindicate the truth by ,his words4 ,lo6 ,he is ,aware of what is hidden in the breasts 7of men74 ,s3 ,or do they say3 ,he has forged a lie against ,allah8 ,but if ,allah pleased1 ,he would seal your heart2 and ,allah will blot out the falsehood and confirm the truth with ,his words2 surely ,he is ,cognizant of what is in the breasts4 #jdb4jbe ,y3 ,he is the ,one that accepts repentance from ,his ,servants and forgives sins3 and ,he knows all that ye do4 ,p3 ,and ,he it is ,who accepteth repentance from ,his bondmen1 and pardoneth the evil deeds1 and knoweth what ye do1 ,s3 ,and ,he it is ,who accepts repentance from ,his servants and pardons the evil deeds and ,he knows what you do2 #jdb4jbf ,y3 ,and ,he listens to those who believe and do deeds of righteousness1 and gives them increase of ,his ,bounty3 but for the ,unbelievers their is a terrible ,penalty4 ,p3 ,and accepteth those who do good works1 and giveth increase unto them of ,his bounty4 ,and as for disbelievers1 theirs will be an awful doom4 ,s3 ,and ,he answers those who believe and do good deeds1 and gives them more out of ,his grace2 and 7as for7 the unbelievers1 they shall have a severe punishment4 #jdb4jbg ,y3 ,if ,allah were to enlarge the provision for ,his ,servants1 they would indeed transgress beyond all bounds through the earth2 but he sends 7it7 down in due measure as ,he pleases4 ,for ,he is with ,his ,servants ,well acquainted1 ,watchful4 ,p3 ,and if ,allah were to enlarge the provision for ,his slaves they would surely rebel in the earth1 but ,he sendeth down by measure as ,he willeth4 ,lo6 ,he is ,informed1 a ,seer of ,his bondmen4 ,s3 ,and if ,allah should amplify the provision for ,his servants they would certainly revolt in the earth2 but ,he sends it down according to a measure as ,he pleases2 surely ,he is ,aware of1 ,seeing1 ,his servants4 #jdb4jbh ,y3 ,he is the ,one that sends down rain 7even7 after 7men7 have given up all hope1 and scatters ,his ,mercy 7far and wide74 ,and ,he is the ,protector1 ,worthy of all ,praise4 ,p3 ,and ,he it is ,who sendeth down the saving rain after they have despaired1 and spreadeth out ,his mercy4 ,he is the ,protecting ,friend1 the ,praiseworthy4 ,s3 ,and ,he it is ,who sends down the rain after they have despaired1 and ,he unfolds ,his mercy2 and ,he is the ,guardian1 the ,praised ,one4 #jdb4jbi ,y3 ,and among ,his ,signs is the creation of the heavens and the earth1 and the living creatures that ,he has scattered through them3 and ,he has power to gather them together when ,he wills4 ,p3 ,and of ,his portents is the creation of the heaven and the earth1 and of whatever beasts ,he hath dispersed therein4 ,and ,he is ,able to gather them when ,he will4 ,s3 ,and one of ,his signs is the creation of the heavens and the earth and what ,he has spread forth in both of them of living beings2 and when ,he pleases ,he is all-powerful to gather them together4 #jdb4jcj ,y3 ,whatever misfortune happens to you1 is because on the things your hands have wrought1 and for many 7of them7 ,he grants forgiveness4 ,p3 ,whatever of misfortune striketh you1 it is what your right hands have earned4 ,and ,he forgiveth much4 ,s3 ,and whatever affliction befalls you1 it is on account of what your hands have wrought1 and 7yet7 ,he pardons most 7of your faults74 #jdb4jca ,y3 ,nor can ye frustrate 7aught71 7fleeing7 through the earth2 nor have ye1 besides ,allah1 any one to protect or to help4 ,p3 ,ye cannot escape in the earth1 for beside ,allah ye have no protecting friend nor any helper4 ,s3 ,and you cannot escape in the earth1 and you shall not have a guardian or a helper besides ,allah4 #jdb4jcb ,y3 ,and among ,his ,signs are the ships1 smooth-running through the ocean1 7tall7 as mountains4 ,p3 ,and of ,his portents are the ships1 like banners on the sea2 ,s3 ,and among ,his signs are the ships in the sea like mountains4 #jdb4jcc ,y3 ,if it be ,his ,will ,he can still the ,wind3 then would they become motionless on the back of the 7ocean74 ,verily in this are ,signs for everyone who patiently perseveres and is grateful4 ,p3 ,if ,he will ,he calmeth the wind so that they keep still upon its surface - ,lo6 herein verily are signs for every steadfast grateful 7heart7- ,s3 ,if ,he pleases1 ,he causes the wind to become still so that they lie motionless on its back2 most surely there are signs in this for every patient1 grateful one1 #jdb4jcd ,y3 ,or ,he can cause them to perish because of the 7evil7 which 7the men7 have earned2 but much doth ,he forgive4 ,p3 ,or ,he causeth them to perish on account of that which they have earned - ,and ,he forgiveth much - ,s3 ,or ,he may make them founder for what they have earned1 and 7even then7 pardon most2 #jdb4jce ,y3 ,but let those know1 who dispute about ,our ,signs1 that there is for them no way of escape4 ,p3 ,and that those who argue concerning ,our revelations may know they have no refuge4 ,s3 ,and 7that7 those who dispute about ,our communications may know2 there is no place of refuge for them4 #jdb4jcf ,y3 ,whatever ye are given 7here7 is 7but7 a convenience of this life3 but that which is with ,allah is better and more lasting3 7it is7 for those who believe and put their trust in their ,lord3 ,p3 ,now whatever ye have been given is but a passing comfort for the life of the world1 and that which ,allah hath is better and more lasting for those who believe and put their trust in their ,lord1 ,s3 ,so whatever thing you are given1 that is only a provision of this world's life1 and what is with ,allah is better and more lasting for those who believe and rely on their ,lord4 #jdb4jcg ,y3 ,those who avoid the greater crimes and shameful deeds1 and1 when they are angry even then forgive2 ,p3 ,and those who shun the worst of sins and indecencies and1 when they are wroth1 forgive1 ,s3 ,and those who shun the great sins and indecencies1 and whenever they are angry they forgive4 #jdb4jch ,y3 ,those who hearken to their ,lord1 and establish regular ,prayer2 who 7conduct7 their affairs by mutual ,consultation2 who spend out of what ,we bestow on them for ,sustenance2 ,p3 ,and those who answer the call of their ,lord and establish worship1 and whose affairs are a matter of counsel1 and who spend of what ,we have bestowed on them1 ,s3 ,and those who respond to their ,lord and keep up prayer1 and their rule is to take counsel among themselves1 and who spend out of what ,we have given them4 #jdb4jci ,y3 ,and those who1 when an oppressive wrong is inflicted on them1 7are not cowed but7 help and defend themselves4 ,p3 ,and those who1 when great wrong is done to them1 defend themselves1 ,s3 ,and those who1 when great wrong afflicts them1 defend themselves4 #jdb4jdj ,y3 ,the recompense for an injury is an injury equal thereto 7in degree73 but if a person forgives and makes reconciliation1 his reward is due from ,allah3 for 7,allah7 loveth not those who do wrong4 ,p3 ,the guerdon of an ill-deed is an ill the like thereof4 ,but whosoever pardoneth and amendeth1 his wage is the affair of ,allah4 ,lo6 ,he loveth not wrong-doers4 ,s3 ,and the recompense of evil is punishment like it1 but whoever forgives and amends1 he shall have his reward from ,allah2 surely ,he does not love the unjust4 #jdb4jda ,y3 ,but indeed if any do help and defend themselves after a wrong 7done7 to them1 against such there is no cause of blame4 ,p3 ,and whoso defendeth himself after he hath suffered wrong - for such1 there is no way 7of blame7 against them4 ,s3 ,and whoever defends himself after his being oppressed1 these it is against whom there is no way 7to blame74 #jdb4jdb ,y3 ,the blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land1 defying right and justice3 for such there will be a penalty grievous4 ,p3 ,the way 7of blame7 is only against those who oppress mankind1 and wrongfully rebel in the earth4 ,for such there is a painful doom4 ,s3 ,the way 7to blame7 is only against those who oppress men and revolt in the earth unjustly2 these shall have a painful punishment4 #jdb4jdc ,y3 ,but indeed if any show patience and forgive1 that would truly be an exercise of courageous will and resolution in the conduct of affairs4 ,p3 ,and verily whoso is patient and forgiveth - lo6 that1 verily1 is 7of7 the steadfast heart of things4 ,s3 ,and whoever is patient and forgiving1 these most surely are actions due to courage4 #jdb4jdd ,y3 ,for any whom ,allah leaves astray1 there is no protector thereafter4 ,and thou wilt see the ,wrong-doers1 when in sight of the ,penalty1 ,say3 ,is there any way 7to effect7 a return8 ,p3 ,he whom ,allah sendeth astray1 for him there is no protecting friend after ,him4 ,and thou 7,muhammad7 wilt see the evil-doers when they see the doom1 7how7 they say3 ,is there any way of return8 ,s3 ,and whomsoever ,allah makes err1 he has no guardian after ,him2 and you shall see the unjust1 when they see the punishment1 saying3 ,is there any way to return8 #jdb4jde ,y3 ,and thou wilt see them brought forward to the 7,penalty71 in a humble frame of mind because of 7their7 disgrace1 7and7 looking with a stealthy glance4 ,and the ,believers will say3 ,those are indeed in loss1 who have given to perdition their own selves and those belonging to them on the ,day of ,judgment4 ,behold6 ,truly the ,wrong-doers are in a lasting ,penalty6 ,p3 ,and thou wilt see them exposed to 7the ,fire71 made humble by disgrace1 and looking with veiled eyes4 ,and those who believe will say3 ,lo6 the 7eternal7 losers are they who lose themselves and their housefolk on the ,day of ,resurrection4 ,lo6 are not the wrong-doers in perpetual torment8 ,s3 ,and you shall see them brought before it humbling themselves because of the abasements1 looking with a faint glance4 ,and those who believe shall say3 ,surely the losers are they who have lost themselves and their followers on the resurrection day4 ,now surely the iniquitous shall remain in lasting chastisement4 #jdb4jdf ,y3 ,and no protectors have they to help them1 other than ,allah4 ,and for any whom ,allah leaves to stray1 there is no way 7to the ,goal74 ,p3 ,and they will have no protecting friends to help them instead of ,allah4 ,he whom ,allah sendeth astray1 for him there is no road4 ,s3 ,and they shall have no friends to help them besides ,allah2 and-- whomsoever ,allah makes err1 he shall have no way4 #jdb4jdg ,y3 ,hearken ye to your ,lord1 before there come a ,day which there will be no putting back1 because of 7the ,ordainment of7 ,allah6 that ,day there will be for you no place of refuge nor will there be for you any room for denial 7of your sins76 ,p3 ,answer the call of your ,lord before there cometh unto you from ,allah a ,day which there is no averting4 ,ye have no refuge on that ,day1 nor have ye any 7power of7 refusal4 ,s3 ,hearken to your ,lord before there comes the day from ,allah for which there shall be no averting2 you shall have no refuge on that day1 nor shall it be yours to make a denial4 #jdb4jdh ,y3 ,if then they run away1 ,we have not sent thee as a guard over them4 ,thy duty is but to convey 7the ,message74 ,and truly1 when ,we give man a taste of a ,mercy from ,ourselves1 he doth exult thereat1 but when some ill happens to him1 on account of the deeds which his hands have sent forth1 truly then is man ungrateful6 ,p3 ,but if they are averse1 ,we have not sent thee as a warder over them4 ,thine is only to convey 7the message74 ,and lo6 when ,we cause man to taste of mercy from ,us he exulteth therefor4 ,and if some evil striketh them because of that which their own hands have sent before1 then lo6 man is an ingrate4 ,s3 ,but if they turn aside1 ,we have not sent you as a watcher over them2 on you is only to deliver 7the message72 and surely when ,we make man taste mercy from ,us1 he rejoices thereat2 and if an evil afflicts them on account of what their hands have already done1 then-surely man is ungrateful4 #jdb4jdi ,y3 ,to ,allah belongs the dominion of the heavens and the earth4 ,he creates what ,he wills 7and plans74 ,he bestows 7children7 male or female according to ,his ,will 7and ,plan71 ,p3 ,unto ,allah belongeth the ,sovereignty of the heavens and the earth4 ,he createth what ,he will4 ,he bestoweth female 7offspring7 upon whom ,he will1 and bestoweth male 7offspring7 upon whom ,he will2 ,s3 ,allah's is the kingdom of the heavens and the earth2 ,he creates what ,he pleases2 ,he grants to whom ,he pleases daughters and grants to whom ,he pleases sons4 #jdb4jej ,y3 ,or ,he bestows both males and females1 and ,he leaves barren whom ,he will3 for ,he is full of ,knowledge and ,power4 ,p3 ,or ,he mingleth them1 males and females1 and ,he maketh barren whom ,he will4 ,lo6 ,he is ,knower1 ,powerful4 ,s3 ,or ,he makes them of both sorts1 male and female2 and ,he makes whom ,he pleases barren2 surely ,he is the ,knowing1 the ,powerful4 #jdb4jea ,y3 ,it is not fitting for a man that ,allah should speak to him except by inspiration1 or from behind a veil1 or by the sending of a messenger to reveal1 with ,allah's permission1 what ,allah wills3 for ,he is ,most ,high1 ,most ,wise4 ,p3 ,and it was not 7vouchsafed7 to any mortal that ,allah should speak to him unless 7it be7 by revelation or from behind a veil1 or 7that7 ,he sendeth a messenger to reveal what ,he will by ,his leave4 ,lo6 ,he is ,exalted1 ,wise4 ,s3 ,and it is not for any mortal that ,allah should speak to them1 they could not bear to hear and they did not see4 #jdb4jeb ,y3 ,and thus have ,we1 by ,our ,command1 sent inspiration to thee3 thou knewest not 7before7 what was ,revelation1 and what was ,faith2 but ,we have made the 7,qur'an7 a ,light1 wherewith ,we guide such of ,our servants as ,we will2 and verily thou dost guide 7men7 to the ,straight ,way1- ,p3 ,and thus have ,we inspired in thee 7,muhammad7 a ,spirit of ,our command4 ,thou knewest not what the ,scripture was1 nor what the ,faith4 ,but ,we have made it a light whereby ,we guide whom ,we will of ,our bondmen4 ,and lo6 thou verily dost guide unto a right path1 ,s3 ,and thus did ,we reveal to you an inspired book by ,our command4 ,you did not know what the ,book was1 nor 7what7 the faith 7was71 but ,we made it a light1 guiding thereby whom ,we please of ,our servants2 and most surely you show the way to the right path3 #jdb4jec ,y3 ,the ,way of ,allah1 to ,whom belongs whatever is in the heavens and whatever is on earth4 ,behold 7how7 all affairs tend towards ,allah6 ,p3 ,the path of ,allah1 unto ,whom belongeth whatsoever is in the heavens and whatsoever is in the earth4 ,do not all things reach ,allah at last8 ,s3 ,the path of ,allah1 ,whose is whatsoever is in the heavens and whatsoever is in the earth2 now surely to ,allah do all affairs eventually come4 ---------------------------------------- ----------------------------- ,chapter #dc3 ,,az-,,zukhruf 7,,ornaments ,,of ,,gold1 ,,luxury7 ,total ,verses3 #hi ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jdc4jja ,y3 ,ha-,mim4 ,p3 ,ha4 ,mim4 ,s3 ,ha ,mim4 #jdc4jjb ,y3 ,by the ,book that makes things clear1- ,p3 ,by the ,scripture which maketh plain1 ,s3 ,i swear by the ,book that makes things clear3 #jdc4jjc ,y3 ,we have made it a ,qur'an in ,arabic1 that ye may be able to understand 7and learn wisdom74 ,p3 ,lo6 ,we have appointed it a ,lecture1 in ,arabic that haply ye may understand4 ,s3 ,surely ,we have made it an ,arabic ,quran that you may understand4 #jdc4jjd ,y3 ,and verily1 it is in the ,mother of the ,book1 in ,our ,presence1 high 7in dignity71 full of wisdom4 ,p3 ,and ,lo6 in the ,source of ,decrees1 which ,we possess1 it is indeed sublime1 decisive4 ,s3 ,and surely it is in the original of the ,book with ,us1 truly elevated1 full of wisdom4 #jdc4jje ,y3 ,shall ,we then take away the ,message from you and repel 7you71 for that ye are a people transgressing beyond bounds8 ,p3 ,shall ,we utterly ignore you because ye are a wanton folk8 ,s3 ,what6 shall ,we then turn away the reminder from you altogether because you are an extravagant people8 #jdc4jjf ,y3 ,but how many were the prophets ,we sent amongst the peoples of old8 ,p3 ,how many a prophet did ,we send among the men of old6 ,s3 ,and how many a prophet have ,we sent among the ancients4 #jdc4jjg ,y3 ,and never came there a prophet to them but they mocked him4 ,p3 ,and never came there unto them a prophet but they used to mock him4 ,s3 ,and there came not to them a prophet but they mocked at him4 #jdc4jjh ,y3 ,so ,we destroyed 7them7- stronger in power than these2- and 7thus7 has passed on the ,parable of the peoples of old4 ,p3 ,then ,we destroyed men mightier than these in prowess2 and the example of the men of old hath gone 7before them74 ,s3 ,then ,we destroyed those who were stronger than these in prowess1 and the case of the ancients has gone before1 #jdc4jji ,y3 ,if thou wert to question them1 ',who created the heavens and the earth8' ,they would be sure to reply1 'they were created by 7,him71 the ,exalted in ,power1 ,full of ,knowledge'2- ,p3 ,and if thou 7,muhammad7 ask them3 ,who created the heavens and the earth1 they will surely answer3 ,the ,mighty1 the ,knower created them2 ,s3 ,and if you should ask them1 ,who created the heavens and the earth8 they would most certainly say3 ,the ,mighty1 the ,knowing ,one1 has created them2 #jdc4jaj ,y3 7,yea1 the same that7 has made for you the earth 7like a carpet7 spread out1 and has made for you roads 7and channels7 therein1 in order that ye may find guidance 7on the way72 ,p3 ,who made the earth a resting-place for you1 and placed roads for you therein1 that haply ye may find your way2 ,s3 ,he ,who made the earth a resting-place for you1 and made in it ways for you that you may go aright2 #jdc4jaa ,y3 ,that sends down 7from time to time7 rain from the sky in due measure2- and ,we raise to life therewith a land that is dead2 even so will ye be raised 7from the dead72- ,p3 ,and ,who sendeth down water from the sky in 7due7 measure1 and ,we revive a dead land therewith4 ,even so will ye be brought forth2 ,s3 ,and ,he ,who sends down water from the cloud according to a measure1 then ,we raise to life thereby a dead country1 even thus shall you be brought forth2 #jdc4jab ,y3 ,that has created pairs in all things1 and has made for you ships and cattle on which ye ride1 ,p3 ,he ,who created all the pairs1 and appointed for you ships and cattle whereupon ye ride4 ,s3 ,and ,he ,who created pairs of all things1 and made for you of the ships and the cattle what you ride on1 #jdc4jac ,y3 ,in order that ye may sit firm and square on their backs1 and when so seated1 ye may celebrate the 7kind7 favour of your ,lord1 and say1 ,glory to ,him ,who has subjected these to our 7use71 for we could never have accomplished this 7by ourselves71 ,p3 ,that ye may mount upon their backs1 and may remember your ,lord's favour when ye mount thereon1 and may say3 ,glorified be ,he ,who hath subdued these unto us1 and we were not capable 7of subduing them72 ,s3 ,that you may firmly sit on their backs1 then remember the favor of your ,lord when you are firmly seated thereon1 and say3 ,glory be to ,him ,who made this subservient to us and we were not able to do it1 #jdc4jad ,y3 ,and to our ,lord1 surely1 must we turn back6 ,p3 ,and lo6 unto our ,lord we surely are returning4 ,s3 ,and surely to our ,lord we must return4 #jdc4jae ,y3 ,yet they attribute to some of ,his servants a share with ,him 7in his godhead76 truly is man a blasphemous ingrate avowed6 ,p3 ,and they allot to ,him a portion of ,his bondmen6 ,lo6 man is verily a mere ingrate4 ,s3 ,and they assign to ,him a part of ,his servants2 man1 to be sure1 is clearly ungrateful4 #jdc4jaf ,y3 ,what6 has ,he taken daughters out of what ,he himself creates1 and granted to you sons for choice8 ,p3 ,or chooseth ,he daughters of all that ,he hath created1 and honoureth ,he you with sons8 ,s3 ,what6 has ,he taken daughters to ,himself of what ,he ,himself creates and chosen you to have sons8 #jdc4jag ,y3 ,when news is brought to one of them of 7the birth of7 what he sets up as a likeness to 7,allah7 ,most ,gracious1 his face darkens1 and he is filled with inward grief6 ,p3 ,and if one of them hath tidings of that which he likeneth to the ,beneficent ,one1 his countenance becometh black and he is full of inward rage4 ,s3 ,and when one of them is given news of that of which he sets up as a likeness for the ,beneficent ,allah1 his face becomes black and he is full of rage4 #jdc4jah ,y3 ,is then one brought up among trinkets1 and unable to give a clear account in a dispute 7to be associated with ,allah78 ,p3 7,liken they then to ,allah7 that which is bred up in outward show1 and in dispute cannot make itself plain8 ,s3 ,what6 that which is made in ornaments and which in contention is unable to make plain speech6 #jdc4jai ,y3 ,and they make into females angels who themselves serve ,allah4 ,did they witness their creation8 ,their evidence will be recorded1 and they will be called to account6 ,p3 ,and they make the angels1 who are the slaves of the ,beneficent1 females4 ,did they witness their creation8 ,their testimony will be recorded and they will be questioned4 ,s3 ,and they make the angels-- them who are the servants of the ,beneficent ,allah-- female 7divinities74 ,what6 did they witness their creation8 ,their evidence shall be written down and they shall be questioned4 #jdc4jbj ,y3 7,ah67 they say1 ,if it had been the will of 7,allah7 ,most ,gracious1 we should not have worshipped such 7deities76 ,of that they have no knowledge6 they do nothing but lie6 ,p3 ,and they say3 ,if the ,beneficent ,one had 7so7 willed1 we should not have worshipped them4 ,they have no knowledge whatsoever of that4 ,they do but guess4 ,s3 ,and they say3 ,if the ,beneficent ,allah had pleased1 we should never have worshipped them4 ,they have no knowledge of this2 they only lie4 #jdc4jba ,y3 ,what6 have ,we given them a ,book before this1 to which they are holding fast8 ,p3 ,or have ,we given them any scripture before 7this ,qur'an7 so that they are holding fast thereto8 ,s3 ,or have ,we given them a book before it so that they hold fast to it8 #jdc4jbb ,y3 ,nay6 they say3 ,we found our fathers following a certain religion1 and we do guide ourselves by their footsteps4 ,p3 ,nay1 for they say only3 ,lo6 we found our fathers following a religion1 and we are guided by their footprints4 ,s3 ,nay6 they say3 ,we found our fathers on a course1 and surely we are guided by their footsteps4 #jdc4jbc ,y3 ,just in the same way1 whenever ,we sent a ,warner before thee to any people1 the wealthy ones among them said3 ,we found our fathers following a certain religion1 and we will certainly follow in their footsteps4 ,p3 ,and even so ,we sent not a warner before thee 7,muhammad7 into any township but its luxurious ones said3 ,lo6 we found our fathers following a religion1 and we are following their footprints4 ,s3 ,and thus1 ,we did not send before you any warner in a town1 but those who led easy lives in it said3 ,surely we found our fathers on a course1 and surely we are followers of their footsteps4 #jdc4jbd ,y3 ,he said3 ,what6 ,even if ,i brought you better guidance than that which ye found your fathers following8 ,they said3 ,for us1 we deny that ye 7prophets7 are sent 7on a mission at all74 ,p3 7,and the warner7 said3 ,what6 ,even though ,i bring you better guidance than that ye found your fathers following8 ,they answered3 ,lo6 in what ye bring we are disbelievers4 ,s3 7,the warner7 said3 ,what6 even if ,i bring to you a better guide than that on which you found your fathers8 ,they said3 ,surely we are unbelievers in that with which you are sent4 #jdc4jbe ,y3 ,so ,we exacted retribution from them3 now see what was the end of those who rejected 7,truth76 ,p3 ,so ,we requited them4 ,then see the nature of the consequence for the rejecters6 ,s3 ,so ,we inflicted retribution on them1 then see how was the end of the rejecters4 #jdc4jbf ,y3 ,behold6 ,abraham said to his father and his people3 ,i do indeed clear myself of what ye worship3 ,p3 ,and when ,abraham said unto his father and his folk3 ,lo6 ,i am innocent of what ye worship ,s3 ,and when ,ibrahim said to his father and his people3 ,surely ,i am clear of what you worship1 #jdc4jbg ,y3 7,i worship7 only ,him ,who made me1 and ,he will certainly guide me4 ,p3 ,save ,him ,who did create me1 for ,he will surely guide me4 ,s3 ,save ,him ,who created me1 for surely ,he will guide me4 #jdc4jbh ,y3 ,and he left it as a ,word to endure among those who came after him1 that they may turn back 7to ,allah74 ,p3 ,and he made it a word enduring among his seed1 that haply they might return4 ,s3 ,and he made it a word to continue in his posterity that they may return4 #jdc4jbi ,y3 ,yea1 ,i have given the good things of this life to these 7men7 and their fathers1 until the ,truth has come to them1 and a messenger making things clear4 ,p3 ,nay1 but ,i let these and their fathers enjoy life 7only7 till there should come unto them the ,truth and a messenger making plain4 ,s3 ,nay6 ,i gave them and their fathers to enjoy until there came to them the truth and a ,messenger making manifest 7the truth74 #jdc4jcj ,y3 ,but when the ,truth came to them1 they said3 ,this is sorcery1 and we do reject it4 ,p3 ,and now that the ,truth hath come unto them they say3 ,this is mere magic1 and lo6 we are disbelievers therein4 ,s3 ,and when there came to them the truth they said3 ,this is magic1 and surely we are disbelievers in it4 #jdc4jca ,y3 ,also1 they say3 ,why is not this ,qur'an sent down to some leading man in either of the two 7chief7 cities8 ,p3 ,and they say3 ,if only this ,qur'an had been revealed to some great man of the two towns8 ,s3 ,and they say3 ,why was not this ,quran revealed to a man of importance in the two towns8 #jdc4jcb ,y3 ,is it they who would portion out the ,mercy of thy ,lord8 ,it is ,we ,who portion out between them their livelihood in the life of this world3 and ,we raise some of them above others in ranks1 so that some may command work from others4 ,but the ,mercy of thy ,lord is better than the 7wealth7 which they amass4 ,p3 ,is it they who apportion thy ,lord's mercy8 ,we have apportioned among them their livelihood in the life of the world1 and raised some of them above others in rank that some of them may take labour from others2 and the mercy of thy ,lord is better than 7the wealth7 that they amass4 ,s3 ,will they distribute the mercy of your ,lord8 ,we distribute among them their livelihood in the life of this world1 and ,we have exalted some of them above others in degrees1 that some of them may take others in subjection2 and the mercy of your ,lord is better than what they amass4 #jdc4jcc ,y3 ,and were it not that 7all7 men might become of one 7evil7 way of life1 ,we would provide1 for everyone that blasphemes against 7,allah7 ,most ,gracious1 silver roofs for their houses and 7silver7 stair-ways on which to go up1 ,p3 ,and were it not that mankind would have become one community1 ,we might well have appointed1 for those who disbelieve in the ,beneficent1 roofs of silver for their houses and stairs 7of silver7 whereby to mount1 ,s3 ,and were it not that all people had been a single nation1 ,we would certainly have assigned to those who disbelieve in the ,beneficent ,allah 7to make7 of silver the roofs of their houses and the stairs by which they ascend4 #jdc4jcd ,y3 ,and 7silver7 doors to their houses1 and thrones 7of silver7 on which they could recline1 ,p3 ,and for their houses doors 7of silver7 and couches of silver whereon to recline1 ,s3 ,and the doors of their houses and the couches on which they recline1 #jdc4jce ,y3 ,and also adornments of gold4 ,but all this were nothing but conveniences of the present life3 ,the ,hereafter1 in the sight of thy ,lord is for the ,righteous4 ,p3 ,and ornaments of gold4 ,yet all that would have been but a provision of the life of the world4 ,and the ,hereafter with your ,lord would have been for those who keep from evil4 ,s3 ,and 7other7 embellishments of gold2 and all this is naught but provision of this world's life1 and the hereafter is with your ,lord only for those who guard 7against evil74 #jdc4jcf ,y3 ,if anyone withdraws himself from remembrance of 7,allah7 ,most ,gracious1 ,we appoint for him an evil one1 to be an intimate companion to him4 ,p3 ,and he whose sight is dim to the remembrance of the ,beneficent1 ,we assign unto him a devil who becometh his comrade2 ,s3 ,and whoever turns himself away from the remembrance of the ,beneficent ,allah1 ,we appoint for him a ,shaitan1 so he becomes his associate4 #jdc4jcg ,y3 ,such 7evil ones7 really hinder them from the ,path1 but they think that they are being guided aright6 ,p3 ,and lo6 they surely turn them from the way of ,allah1 and yet they deem that they are rightly guided2 ,s3 ,and most surely they turn them away from the path1 and they think that they are guided aright3 #jdc4jch ,y3 ,at length1 when 7such a one7 comes to ,us1 he says 7to his evil companion73 ,would that between me and thee were the distance of ,east and ,west6 ,ah6 evil is the companion 7indeed76 ,p3 ,till1 when he cometh unto ,us1 he saith 7unto his comrade73 ,ah1 would that between me and thee there were the distance of the two horizons - an evil comrade6 ,s3 ,until when he comes to ,us1 he says3 ,o would that between me and you there were the distance of the ,east and the ,west2 so evil is the associate6 #jdc4jci ,y3 ,when ye have done wrong1 it will avail you nothing1 that ,day1 that ye shall be partners in ,punishment6 ,p3 ,and it profiteth you not this day1 because ye did wrong1 that ye will be sharers in the doom4 ,s3 ,and since you were unjust1 it will not profit you this day that you are sharers in the chastisement4 #jdc4jdj ,y3 ,canst thou then make the deaf to hear1 or give direction to the blind or to such as 7wander7 in manifest error8 ,p3 ,canst thou 7,muhammad7 make the deaf to hear1 or canst thou guide the blind or him who is in error manifest8 ,s3 ,what6 can you then make the deaf to hear or guide the blind and him who is in clear error8 #jdc4jda ,y3 ,even if ,we take thee away1 ,we shall be sure to exact retribution from them1 ,p3 ,and if ,we take thee away1 ,we surely shall take vengeance on them1 ,s3 ,but if ,we should take you away1 still ,we shall inflict retribution on them2 #jdc4jdb ,y3 ,or ,we shall show thee that 7accomplished7 which ,we have promised them3 for verily ,we shall prevail over them4 ,p3 ,or 7if7 ,we show thee that wherewith ,we threaten them2 for lo6 ,we have complete command of them4 ,s3 ,rather ,we will certainly show you that which ,we have promised them2 for surely ,we are the possessors of full power over them4 #jdc4jdc ,y3 ,so hold thou fast to the ,revelation sent down to thee2 verily thou art on a ,straight ,way4 ,p3 ,so hold thou fast to that which is inspired in thee4 ,lo6 thou art on a right path4 ,s3 ,therefore hold fast to that which has been revealed to you2 surely you are on the right path4 #jdc4jdd ,y3 ,the 7,qur'an7 is indeed the message1 for thee and for thy people2 and soon shall ye 7all7 be brought to account4 ,p3 ,and lo6 it is in truth a ,reminder for thee and for thy folk2 and ye will be questioned4 ,s3 ,and most surely it is a reminder for you and your people1 and you shall soon be questioned4 #jdc4jde ,y3 ,and question thou our messengers whom ,we sent before thee2 did ,we appoint any deities other than 7,allah7 ,most ,gracious1 to be worshipped8 ,p3 ,and ask those of ,our messengers whom ,we sent before thee3 ,did ,we ever appoint gods to be worshipped beside the ,beneficent8 ,s3 ,and ask those of ,our messengers whom ,we sent before you3 ,did ,we ever appoint gods to be worshipped besides the ,beneficent ,allah8 #jdc4jdf ,y3 ,we did send ,moses aforetime1 with ,our ,signs1 to ,pharaoh and his ,chiefs3 ,he said1 ,i am a messenger of the ,lord of the ,worlds4 ,p3 ,and verily ,we sent ,moses with ,our revelations unto ,pharaoh and his chiefs1 and he said3 ,i am a messenger of the ,lord of the ,worlds4 ,s3 ,and certainly ,we sent ,musa with ,our communications to ,firon and his chiefs1 so he said3 ,surely ,i am the messenger of the ,lord of the worlds4 #jdc4jdg ,y3 ,but when he came to them with ,our ,signs1 behold they ridiculed them4 ,p3 ,but when he brought them ,our tokens1 behold6 they laughed at them4 ,s3 ,but when he came to them with ,our signs1 lo6 they laughed at them4 #jdc4jdh ,y3 ,we showed them ,sign after ,sign1 each greater than its fellow1 and ,we seized them with ,punishment1 in order that they might turn 7to ,us74 ,p3 ,and every token that ,we showed them was greater than its sister 7token71 and ,we grasped them with the torment1 that haply they might turn again4 ,s3 ,and ,we did not show them a sign but it was greater than its like1 and ,we overtook them with chastisement that they may turn4 #jdc4jdi ,y3 ,and they said1 ,o thou sorcerer6 ,invoke thy ,lord for us according to ,his covenant with thee2 for we shall truly accept guidance4 ,p3 ,and they said3 ,o wizard6 ,entreat thy ,lord for us by the pact that ,he hath made with thee4 ,lo6 we verily will walk aright4 ,s3 ,and they said3 ,o magician6 call on your ,lord for our sake1 as ,he has made the covenant with you2 we shall surely be the followers of the right way4 #jdc4jej ,y3 ,but when ,we removed the ,penalty from them1 behold1 they broke their word4 ,p3 ,but when ,we eased them of the torment1 behold6 they broke their word4 ,s3 ,but when ,we removed from them the chastisement1 lo6 they broke the pledge4 #jdc4jea ,y3 ,and ,pharaoh proclaimed among his people1 saying3 ,o my people6 ,does not the dominion of ,egypt belong to me1 7witness7 these streams flowing underneath my 7palace78 ,what6 see ye not then8 ,p3 ,and ,pharaoh caused a proclamation to be made among his people saying3 ,o my people6 ,is not mine the sovereignty of ,egypt and these rivers flowing under me8 ,can ye not then discern8 ,s3 ,and ,firon proclaimed amongst his people3 ,o my people6 is not the kingdom of ,egypt mine8 ,and these rivers flow beneath me2 do you not then see8 #jdc4jeb ,y3 ,am ,i not better than this 7,moses71 who is a contemptible wretch and can scarcely express himself clearly8 ,p3 ,i am surely better than this fellow1 who is despicable and can hardly make 7his meaning7 plain6 ,s3 ,nay6 ,i am better than this fellow1 who is contemptible1 and who can hardly speak distinctly3 #jdc4jec ,y3 ,then why are not gold bracelets bestowed on him1 or 7why7 come 7not7 with him angels accompanying him in procession8 ,p3 ,why1 then1 have armlets of gold not been set upon him1 or angels sent along with him8 ,s3 ,but why have not bracelets of gold been put upon him1 or why have there not come with him angels as companions8 #jdc4jed ,y3 ,thus did he make fools of his people1 and they obeyed him3 truly were they a people rebellious 7against ,allah74 ,p3 ,thus he persuaded his people to make light 7of ,moses71 and they obeyed him4 ,lo6 they were a wanton folk4 ,s3 ,so he incited his people to levity and they obeyed him3 surely they were a transgressing people4 #jdc4jee ,y3 ,when at length they provoked ,us1 ,we exacted retribution from them1 and ,we drowned them all4 ,p3 ,so1 when they angered ,us1 ,we punished them and drowned them every one4 ,s3 ,then when they displeased ,us1 ,we inflicted a retribution on them1 so ,we drowned them all together1 #jdc4jef ,y3 ,and ,we made them 7a people7 of the ,past and an ,example to later ages4 ,p3 ,and ,we made them a thing past1 and an example for those after 7them74 ,s3 ,and ,we made them a precedent and example to the later generations4 #jdc4jeg ,y3 ,when 7,jesus7 the son of ,mary is held up as an example1 behold1 thy people raise a clamour thereat 7in ridicule76 ,p3 ,and when the son of ,mary is quoted as an example1 behold6 the folk laugh out1 ,s3 ,and when a description of the son of ,marium is given1 lo6 your people raise a clamor thereat4 #jdc4jeh ,y3 ,and they say1 ,are our gods best1 or he8 ,this they set forth to thee1 only by way of disputation3 yea1 they are a contentious people4 ,p3 ,and say3 ,are our gods better1 or is he8 ,they raise not the objection save for argument4 ,nay6 but they are a contentious folk4 ,s3 ,and they say3 ,are our gods better1 or is he8 ,they do not set it forth to you save by way of disputation2 nay1 they are a contentious people4 #jdc4jei ,y3 ,he was no more than a servant3 ,we granted ,our favour to him1 and ,we made him an example to the ,children of ,israel4 ,p3 ,he is nothing but a slave on whom ,we bestowed favour1 and ,we made him a pattern for the ,children of ,israel4 ,s3 ,he was naught but a servant on whom ,we bestowed favor1 and ,we made him an example for the children of ,israel4 #jdc4jfj ,y3 ,and if it were ,our ,will1 ,we could make angels from amongst you1 succeeding each other on the earth4 ,p3 ,and had ,we willed ,we could have set among you angels to be viceroys in the earth4 ,s3 ,and if ,we please1 ,we could make among you angels to be successors in the land4 #jdc4jfa ,y3 ,and 7,jesus7 shall be a ,sign 7for the coming of7 the ,hour 7of ,judgment73 therefore have no doubt about the 7,hour71 but follow ye ,me3 this is a ,straight ,way4 ,p3 ,and lo6 verily there is knowledge of the ,hour4 ,so doubt ye not concerning it1 but follow ,me4 ,this is the right path4 ,s3 ,and most surely it is a knowledge of the hour1 therefore have no doubt about it and follow me3 this is the right path4 #jdc4jfb ,y3 ,let not the ,evil ,one hinder you3 for he is to you an enemy avowed4 ,p3 ,and let not ,satan turn you aside4 ,lo6 he is an open enemy for you4 ,s3 ,and let not the ,shaitan prevent you2 surely he is your open enemy4 #jdc4jfc ,y3 ,when ,jesus came with ,clear ,signs1 he said3 ,now have ,i come to you with ,wisdom1 and in order to make clear to you some of the 7points7 on which ye dispute3 therefore fear ,allah and obey me4 ,p3 ,when ,jesus came with clear proofs 7of ,allah's ,sovereignty71 he said3 ,i have come unto you with wisdom1 and to make plain some of that concerning which ye differ4 ,so keep your duty to ,allah1 and obey me4 ,s3 ,and when ,isa came with clear arguments he said3 ,i have come to you indeed with wisdom1 and that ,i may make clear to you part of what you differ in2 so be careful of 7your duty to7 ,allah and obey me3 #jdc4jfd ,y3 ,for ,allah1 ,he is my ,lord and your ,lord3 so worship ye ,him3 this is a ,straight ,way4 ,p3 ,lo6 ,allah1 ,he is my ,lord and your ,lord4 ,so worship ,him4 ,this is a right path4 ,s3 ,surely ,allah is my ,lord and your ,lord1 therefore serve ,him2 this is the right path3 #jdc4jfe ,y3 ,but sects from among themselves fell into disagreement3 then woe to the wrong-doers1 from the ,penalty of a ,grievous ,day6 ,p3 ,but the factions among them differed4 ,then woe unto those who do wrong from the doom of a painful day4 ,s3 ,but parties from among them differed1 so woe to those who were unjust because of the chastisement of a painful day4 #jdc4jff ,y3 ,do they only wait for the ,hour - that it should come on them all of a sudden1 while they perceive not8 ,p3 ,await they aught save the ,hour1 that it shall come upon them suddenly1 when they know not8 ,s3 ,do they wait for aught but the hour1 that it should come upon them all of a sudden while they do not perceive8 #jdc4jfg ,y3 ,friends on that day will be foes1 one to another1- except the ,righteous4 ,p3 ,friends on that day will be foes one to another1 save those who kept their duty 7to ,allah74 ,s3 ,the friends shall on that day be enemies one to another1 except those who guard 7against evil74 #jdc4jfh ,y3 ,my devotees6 no fear shall be on you that ,day1 nor shall ye grieve1- ,p3 ,o ,my slaves6 ,for you there is no fear this day1 nor is it ye who grieve2 ,s3 ,o ,my servants6 there is no fear for you this day1 nor shall you grieve4 #jdc4jfi ,y3 7,being7 those who have believed in ,our ,signs and bowed 7their wills to ,ours7 in ,islam4 ,p3 7,ye7 who believed ,our revelations and were self-surrendered1 ,s3 ,those who believed in ,our communications and were submissive3 #jdc4jgj ,y3 ,enter ye the ,garden1 ye and your wives1 in 7beauty and7 rejoicing4 ,p3 ,enter the ,garden1 ye and your wives1 to be made glad4 ,s3 ,enter the garden1 you and your wives2 you shall be made happy4 #jdc4jga ,y3 ,to them will be passed round1 dishes and goblets of gold3 there will be there all that the souls could desire1 all that their ayes could delight in3 and ye shall abide therein 7for eye74 ,p3 ,therein are brought round for them trays of gold and goblets1 and therein is all that souls desire and eyes find sweet4 ,and ye are immortal therein4 ,s3 ,there shall be sent round to them golden bowls and drinking-cups and therein shall be what their souls yearn after and 7wherein7 the eyes shall delight1 and you shall abide therein4 #jdc4jgb ,y3 ,such will be the ,garden of which ye are made heirs for your 7good7 deeds 7in life74 ,p3 ,this is the ,garden which ye are made to inherit because of what ye used to do4 ,s3 ,and this is the garden which you are given as an inheritance on account of what you did4 #jdc4jgc ,y3 ,ye shall have therein abundance of fruit1 from which ye shall have satisfaction4 ,p3 ,therein for you is fruit in plenty whence to eat4 ,s3 ,for you therein are many fruits of which you shall eat4 #jdc4jgd ,y3 ,the sinners will be in the ,punishment of ,hell1 to dwell therein 7for aye73 ,p3 ,lo6 the guilty are immortal in hell's torment4 ,s3 ,surely the guilty shall abide in the chastisement of hell4 #jdc4jge ,y3 ,nowise will the 7,punishment7 be lightened for them1 and in despair will they be there overwhelmed4 ,p3 ,it is not relaxed for them1 and they despair therein4 ,s3 ,it shall not be abated from them and they shall therein be despairing4 #jdc4jgf ,y3 ,nowise shall ,we be unjust to them3 but it is they who have been unjust themselves4 ,p3 ,we wronged them not1 but they it was who did the wrong4 ,s3 ,and ,we are not unjust to them1 but they themselves were unjust4 #jdc4jgg ,y3 ,they will cry3 ,o ,malik6 would that thy ,lord put an end to us6 ,he will say1 ,nay1 but ye shall abide6 ,p3 ,and they cry3 ,o master6 ,let thy ,lord make an end of us4 ,he saith3 ,lo6 here ye must remain4 ,s3 ,and they shall call out3 ,o ,malik6 let your ,lord make an end of us4 ,he shall say3 ,surely you shall tarry4 #jdc4jgh ,y3 ,verily ,we have brought the ,truth to you3 but most of you have a hatred for ,truth4 ,p3 ,we verily brought the ,truth unto you1 but ye were1 most of you1 averse to the ,truth4 ,s3 ,certainly ,we have brought you the truth1 but most of you are averse to the truth4 #jdc4jgi ,y3 ,what6 have they settled some plan 7among themselves78 ,but it is ,we ,who settle things4 ,p3 ,or do they determine any thing 7against the ,prophet78 ,lo6 ,we 7also7 are determining4 ,s3 ,or have they settled an affair8 ,then surely ,we are the settlers4 #jdc4jhj ,y3 ,or do they think that ,we hear not their secrets and their private counsels8 ,indeed 7,we do71 and ,our messengers are by them1 to record4 ,p3 ,or deem they that ,we cannot hear their secret thoughts and private confidences8 ,nay1 but ,our envoys1 present with them1 do record4 ,s3 ,or do they think that ,we do not hear what they conceal and their secret discourses8 ,aye6 and ,our messengers with them write down4 #jdc4jha ,y3 ,say3 ,if 7,allah7 ,most ,gracious had a son1 ,i would be the first to worship4 ,p3 ,say 7,o ,muhammad73 ,if the ,beneficent ,one hath a son1 then1 ,i shall be first among the worshippers4 7,but there is no son74 ,s3 ,say3 ,if the ,beneficent ,allah has a son1 ,i am the foremost of those who serve4 #jdc4jhb ,y3 ,glory to the ,lord of the heavens and the earth1 the ,lord of the ,throne 7of ,authority76 7,he is free7 from the things they attribute 7to him76 ,p3 ,glorified be the ,lord of the heavens and the earth1 the ,lord of the ,throne1 from that which they ascribe 7unto ,him76 ,s3 ,glory to the ,lord of the heavens and the earth1 the ,lord of ,power1 from what they describe4 #jdc4jhc ,y3 ,so leave them to babble and play 7with vanities7 until they meet that ,day of theirs1 which they have been promised4 ,p3 ,so let them flounder 7in their talk7 and play until they meet the ,day which they are promised4 ,s3 ,so leave them plunging into false discourses and sporting until they meet their day which they are threatened with4 #jdc4jhd ,y3 ,it is ,he ,who is ,allah in heaven and ,allah on earth2 and ,he is full of ,wisdom and ,knowledge4 ,p3 ,and ,he it is ,who in the heaven is ,allah1 and in the earth ,allah4 ,he is the ,wise1 the ,knower4 ,s3 ,and ,he it is ,who is ,allah in the heavens and ,allah in the earth2 and ,he is the ,wise1 the ,knowing4 #jdc4jhe ,y3 ,and blessed is ,he to ,whom belongs the dominion of the heavens and the earth1 and all between them3 with ,him is the ,knowledge of the ,hour 7of ,judgment73 and to ,him shall ye be brought back4 ,p3 ,and blessed be ,he unto ,whom belongeth the ,sovereignty of the heavens and the earth and all that is between them1 and with ,whom is knowledge of the ,hour1 and unto ,whom ye will be returned4 ,s3 ,and blessed is ,he ,whose is the kingdom of the heavens and the earth and what is between them1 and with ,him is the knowledge of the hour1 and to ,him shall you be brought back4 #jdc4jhf ,y3 ,and those whom they invoke besides ,allah have no power of intercession2- only he who bears witness to the ,truth1 and they know 7him74 ,p3 ,and those unto whom they cry instead of ,him possess no power of intercession1 saving him who beareth witness unto the ,truth knowingly4 ,s3 ,and those whom they call upon besides ,him have no authority for intercession1 but he who bears witness of the truth and they know 7him74 #jdc4jhg ,y3 ,if thou ask them1 who created them1 they will certainly say1 ,allah3 ,how then are they deluded away 7from the ,truth78 ,p3 ,and if thou ask them who created them1 they will surely say3 ,allah4 ,how then are they turned away8 ,s3 ,and if you should ask them who created them1 they would certainly say3 ,allah4 ,whence are they then turned back8 #jdc4jhh ,y3 7,allah has knowledge7 of the 7,prophet's7 cry1 ,o my ,lord6 ,truly these are people who will not believe6 ,p3 ,and he saith3 ,o my ,lord6 ,lo6 these are a folk who believe not4 ,s3 ,consider his cry3 ,o my ,lord6 surely they are a people who do not believe4 #jdc4jhi ,y3 ,but turn away from them1 and say ,peace6 ,but soon shall they know6 ,p3 ,then bear with them 7,o ,muhammad7 and say3 ,peace4 ,but they will come to know4 ,s3 ,so turn away from them and say1 ,peace1 for they shall soon come to know4 ---------------------------------------- ----------------------------- ,chapter #dd3 ,,ad-,,dukhan 7,,smoke7 ,total ,verses3 #ei ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jdd4jja ,y3 ,ha-,mim4 ,p3 ,ha4 ,mim4 ,s3 ,ha ,mim6 #jdd4jjb ,y3 ,by the ,book that makes things clear2- ,p3 ,by the ,scripture that maketh plain ,s3 ,i swear by the ,book that makes manifest 7the truth74 #jdd4jjc ,y3 ,we sent it down during a ,blessed ,night3 for ,we 7ever7 wish to warn 7against ,evil74 ,p3 ,lo6 ,we revealed it on a blessed night - ,lo6 ,we are ever warning - ,s3 ,surely ,we revealed it on a blessed night surely ,we are ever warning-- #jdd4jjd ,y3 ,in the 7,night7 is made distinct every affair of wisdom1 ,p3 ,whereon every wise command is made clear ,s3 ,therein every wise affair is made distinct1 #jdd4jje ,y3 ,by command1 from ,our ,presence4 ,for ,we 7ever7 send 7revelations71 ,p3 ,as a command from ,our presence - ,lo6 ,we are ever sending - ,s3 ,a command from ,us2 surely ,we are the senders 7of messengers71 #jdd4jjf ,y3 ,as ,mercy from thy ,lord3 for ,he hears and knows 7all things72 ,p3 ,a mercy from thy ,lord4 ,lo6 ,he1 even ,he is the ,hearer1 the ,knower1 ,s3 ,a mercy from your ,lord1 surely ,he is the ,hearing1 the ,knowing1 #jdd4jjg ,y3 ,the ,lord of the heavens and the earth and all between them1 if ye 7but7 have an assured faith4 ,p3 ,lord of the heavens and the earth and all that is between them1 if ye would be sure4 ,s3 ,the ,lord of the heavens and the earth and what is between them1 if you would be sure4 #jdd4jjh ,y3 ,there is no god but ,he3 ,it is ,he ,who gives life and gives death1- ,the ,lord and ,cherisher to you and your earliest ancestors4 ,p3 ,there is no ,god save ,him4 ,he quickeneth and giveth death2 your ,lord and ,lord of your forefathers4 ,s3 ,there is no god but ,he2 ,he gives life and causes death1 your ,lord and the ,lord of your fathers of yore4 #jdd4jji ,y3 ,yet they play about in doubt4 ,p3 ,nay1 but they play in doubt4 ,s3 ,nay1 they are in doubt1 they sport4 #jdd4jaj ,y3 ,then watch thou for the ,day that the sky will bring forth a kind of smoke 7or mist7 plainly visible1 ,p3 ,but watch thou 7,o ,muhammad7 for the day when the sky will produce visible smoke ,s3 ,therefore keep waiting for the day when the heaven shall bring an evident smoke1 #jdd4jaa ,y3 ,enveloping the people3 this will be a ,penalty ,grievous4 ,p3 ,that will envelop the people4 ,this will be a painful torment4 ,s3 ,that shall overtake men2 this is a painful punishment4 #jdd4jab ,y3 7,they will say37 ,our ,lord6 remove the ,penalty from us1 for we do really believe6 ,p3 7,then they will say73 ,our ,lord relieve us of the torment4 ,lo6 we are believers4 ,s3 ,our ,lord6 remove from us the punishment2 surely we are believers4 #jdd4jac ,y3 ,how shall the message be 7effectual7 for them1 seeing that an ,messenger explaining things clearly has 7already7 come to them1- ,p3 ,how can there be remembrance for them1 when a messenger making plain 7the ,truth7 had already come unto them1 ,s3 ,how shall they be reminded1 and there came to them a ,messenger making clear 7the truth71 #jdd4jad ,y3 ,yet they turn away from him and say3 ,tutored 7by others71 a man possessed6 ,p3 ,and they had turned away from him and said3 ,one taught 7by others71 a madman8 ,s3 ,yet they turned their backs on him and said3 ,one taught 7by others71 a madman4 #jdd4jae ,y3 ,we shall indeed remove the ,penalty for a while1 7but7 truly ye will revert 7to your ways74 ,p3 ,lo6 ,we withdraw the torment a little4 ,lo6 ye return 7to disbelief74 ,s3 ,surely ,we will remove the punishment a little1 7but7 you will surely return 7to evil74 #jdd4jaf ,y3 ,one day ,we shall seize you with a mighty onslaught3 ,we will indeed 7then7 exact ,retribution6 ,p3 ,on the day when ,we shall seize them with the greater seizure1 7then7 in truth ,we shall punish4 ,s3 ,on the day when ,we will seize 7them7 with the most violent seizing2 surely ,we will inflict retribution4 #jdd4jag ,y3 ,we did1 before them1 try the people of ,pharaoh3 there came to them a messenger most honourable1 ,p3 ,and verily ,we tried before them ,pharaoh's folk1 when there came unto them a noble messenger1 ,s3 ,and certainly ,we tried before them the people of ,firon1 and there came to them a noble messenger1 #jdd4jah ,y3 ,saying3 ,restore to me the ,servants of ,allah3 ,i am to you a messenger worthy of all trust2 ,p3 ,saying3 ,give up to me the slaves of ,allah4 ,lo6 ,i am a faithful messenger unto you4 ,s3 ,saying3 ,deliver to me the servants of ,allah1 surely ,i am a faithful messenger to you1 #jdd4jai ,y3 ,and be not arrogant as against ,allah3 for ,i come to you with authority manifest4 ,p3 ,and saying3 ,be not proud against ,allah4 ,lo6 ,i bring you a clear warrant4 ,s3 ,and that do not exalt yourselves against ,allah1 surely ,i will bring to you a clear authority3 #jdd4jbj ,y3 ,for me1 ,i have sought safety with my ,lord and your ,lord1 against your injuring me4 ,p3 ,and lo6 ,i have sought refuge in my ,lord and your ,lord lest ye stone me to death4 ,s3 ,and surely ,i take refuge with my ,lord and your ,lord that you should stone me to death3 #jdd4jba ,y3 ,if ye believe me not1 at least keep yourselves away from me4 ,p3 ,and if ye put no faith in me1 then let me go4 ,s3 ,and if you do not believe in me1 then leave me alone4 #jdd4jbb ,y3 7,but they were aggressive37 then he cried to his ,lord3 ,these are indeed a people given to sin4 ,p3 ,and he cried unto his ,lord1 7saying73 ,these are guilty folk4 ,s3 ,then he called upon his ,lord3 ,these are a guilty people4 #jdd4jbc ,y3 7,the reply came37 ,march forth with ,my ,servants by night3 for ye are sure to be pursued4 ,p3 ,then 7his ,lord commanded73 ,take away ,my slaves by night4 ,lo6 ye will be followed1 ,s3 ,so go forth with ,my servants by night2 surely you will be pursued3 #jdd4jbd ,y3 ,and leave the sea as a furrow 7divided73 for they are a host 7destined7 to be drowned4 ,p3 ,and leave the sea behind at rest1 for lo6 they are a drowned host4 ,s3 ,and leave the sea intervening2 surely they are a host that shall be drowned4 #jdd4jbe ,y3 ,how many were the gardens and springs they left behind1 ,p3 ,how many were the gardens and the watersprings that they left behind1 ,s3 ,how many of the gardens and fountains have they left6 #jdd4jbf ,y3 ,and corn-fields and noble buildings1 ,p3 ,and the cornlands and the goodly sites ,s3 ,and cornfields and noble places6 #jdd4jbg ,y3 ,and wealth 7and conveniences of life71 wherein they had taken such delight6 ,p3 ,and pleasant things wherein they took delight6 ,s3 ,and goodly things wherein they rejoiced2 #jdd4jbh ,y3 ,thus 7was their end76 ,and ,we made other people inherit 7those things76 ,p3 ,even so 7it was71 and ,we made it an inheritance for other folk2 ,s3 ,thus 7it was71 and ,we gave them as a heritage to another people4 #jdd4jbi ,y3 ,and neither heaven nor earth shed a tear over them3 nor were they given a respite 7again74 ,p3 ,and the heaven and the earth wept not for them1 nor were they reprieved4 ,s3 ,so the heaven and the earth did not weep for them1 nor were they respited4 #jdd4jcj ,y3 ,we did deliver aforetime the ,children of ,israel from humiliating ,punishment1 ,p3 ,and ,we delivered the ,children of ,israel from the shameful doom2 ,s3 ,and certainly ,we delivered the children of ,israel from the abasing chastisement1 #jdd4jca ,y3 ,inflicted by ,pharaoh1 for he was arrogant 7even7 among inordinate transgressors4 ,p3 7,we delivered them7 from ,pharaoh4 ,lo6 he was a tyrant of the wanton ones4 ,s3 ,from ,firon2 surely he was haughty1 7and7 one of the extravagant4 #jdd4jcb ,y3 ,and ,we chose them aforetime above the nations1 knowingly1 ,p3 ,and ,we chose them1 purposely1 above 7all7 creatures4 ,s3 ,and certainly ,we chose them1 having knowledge1 above the nations4 #jdd4jcc ,y3 ,and granted them ,signs in which there was a manifest trial4 ,p3 ,and ,we gave them portents wherein was a clear trial4 ,s3 ,and ,we gave them of the communications wherein was clear blessing4 #jdd4jcd ,y3 ,as to these 7,quraish71 they say forsooth3 ,p3 ,lo6 these1 forsooth1 are saying3 ,s3 ,most surely these do say3 #jdd4jce ,y3 ,there is nothing beyond our first death1 and we shall not be raised again4 ,p3 ,there is naught but our first death1 and we shall not be raised again4 ,s3 ,there is naught but our first death and we shall not be raised again4 #jdd4jcf ,y3 ,then bring 7back7 our forefathers1 if what ye say is true6 ,p3 ,bring back our fathers1 if ye speak the truth6 ,s3 ,so bring our fathers 7back71 if you are truthful4 #jdd4jcg ,y3 ,what6 ,are they better than the people of ,tubba and those who were before them8 ,we destroyed them because they were guilty of sin4 ,p3 ,are they better1 or the folk of ,tubb'a and those before them8 ,we destroyed them1 for surely they were guilty4 ,s3 ,are they better or the people of ,tubba and those before them8 ,we destroyed them1 for surely they were guilty4 #jdd4jch ,y3 ,we created not the heavens1 the earth1 and all between them1 merely in 7idle7 sport3 ,p3 ,and ,we created not the heavens and the earth1 and all that is between them1 in play4 ,s3 ,and ,we did not create the heavens and the earth and what is between them in sport4 #jdd4jci ,y3 ,we created them not except for just ends3 but most of them do not understand4 ,p3 ,we created them not save with truth2 but most of them know not4 ,s3 ,we did not create them both but with the truth1 but most of them do not know4 #jdd4jdj ,y3 ,verily the ,day of sorting out is the time appointed for all of them1- ,p3 ,assuredly the ,day of ,decision is the term for all of them1 ,s3 ,surely the day of separation is their appointed term1 of all of them #jdd4jda ,y3 ,the ,day when no protector can avail his client in aught1 and no help can they receive1 ,p3 ,a day when friend can in naught avail friend1 nor can they be helped1 ,s3 ,the day on which a friend shall not avail 7his7 friend aught1 nor shall they be helped1 #jdd4jdb ,y3 ,except such as receive ,allah's ,mercy3 for ,he is ,exalted in ,might1 ,most ,merciful4 ,p3 ,save him on whom ,allah hath mercy4 ,lo6 ,he is the ,mighty1 the ,merciful4 ,s3 ,save those on whom ,allah shall have mercy2 surely ,he is the ,mighty the ,merciful4 #jdd4jdc ,y3 ,verily the tree of ,zaqqum ,p3 ,lo6 the tree of ,zaqqum1 ,s3 ,surely the tree of the ,zaqqum1 #jdd4jdd ,y3 ,will be the food of the ,sinful1- ,p3 ,the food of the sinner6 ,s3 ,is the food of the sinful #jdd4jde ,y3 ,like molten brass2 it will boil in their insides4 ,p3 ,like molten brass1 it seetheth in their bellies ,s3 ,like dregs of oil2 it shall boil in 7their7 bellies1 #jdd4jdf ,y3 ,like the boiling of scalding water4 ,p3 ,as the seething of boiling water4 ,s3 ,like the boiling of hot water4 #jdd4jdg ,y3 7,a voice will cry37 ,seize ye him and drag him into the midst of the ,blazing ,fire6 ,p3 7,and it will be said73 ,take him and drag him to the midst of hell1 ,s3 ,seize him1 then drag him down into the middle of the hell2 #jdd4jdh ,y3 ,then pour over his head the ,penalty of ,boiling ,water1 ,p3 ,then pour upon his head the torment of boiling water4 ,s3 ,then pour above his head of the torment of the boiling water3 #jdd4jdi ,y3 ,taste thou 7this76 ,truly wast thou mighty1 full of honour6 ,p3 7,saying73 ,taste6 ,lo6 thou wast forsooth the mighty1 the noble6 ,s3 ,taste2 you forsooth are the mighty1 the honorable3 #jdd4jej ,y3 ,truly this is what ye used to doubt6 ,p3 ,lo6 this is that whereof ye used to doubt4 ,s3 ,surely this is what you disputed about4 #jdd4jea ,y3 ,as to the ,righteous 7they will be7 in a position of ,security1 ,p3 ,lo6 those who kept their duty will be in a place secured4 ,s3 ,surely those who guard 7against evil7 are in a secure place1 #jdd4jeb ,y3 ,among ,gardens and ,springs2 ,p3 ,amid gardens and watersprings1 ,s3 ,in gardens and springs2 #jdd4jec ,y3 ,dressed in fine silk and in rich brocade1 they will face each other2 ,p3 ,attired in silk and silk embroidery1 facing one another4 ,s3 ,they shall wear of fine and thick silk1 7sitting7 face to face2 #jdd4jed ,y3 ,so2 and ,we shall join them to fair women with beautiful1 big1 and lustrous eyes4 ,p3 ,even so 7it will be74 ,and ,we shall wed them unto fair ones with wide1 lovely eyes4 ,s3 ,thus 7shall it be71 and ,we will wed them with ,houris pure1 beautiful ones4 #jdd4jee ,y3 ,there can they call for every kind of fruit in peace and security2 ,p3 ,they call therein for every fruit in safety4 ,s3 ,they shall call therein for every fruit in security2 #jdd4jef ,y3 ,nor will they there taste ,death1 except the first death2 and ,he will preserve them from the ,penalty of the ,blazing ,fire1- ,p3 ,they taste not death therein1 save the first death4 ,and ,he hath saved them from the doom of hell1 ,s3 ,they shall not taste therein death except the first death1 and ,he will save them from the punishment of the hell1 #jdd4jeg ,y3 ,as a ,bounty from thy ,lord6 that will be the supreme achievement6 ,p3 ,a bounty from thy ,lord4 ,that is the supreme triumph4 ,s3 ,a grace from your ,lord2 this is the great achievement4 #jdd4jeh ,y3 ,verily1 ,we have made this 7,qur'an7 easy1 in thy tongue1 in order that they may give heed4 ,p3 ,and ,we have made 7this ,scripture7 easy in thy language only that they may heed4 ,s3 ,so have ,we made it easy in your tongue that they may be mindful4 #jdd4jei ,y3 ,so wait thou and watch2 for they 7too7 are waiting4 ,p3 ,wait then 7,o ,muhammad74 ,lo6 they 7too7 are waiting4 ,s3 ,therefore wait2 surely they are waiting4 ---------------------------------------- ----------------------------- ,chapter #de3 ,,al-,,jathiya 7,,crouching7 ,total ,verses3 #cg ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jde4jja ,y3 ,ha-,mim4 ,p3 ,ha4 ,mim4 ,s3 ,ha ,mim4 #jde4jjb ,y3 ,the revelation of the ,book is from ,allah the ,exalted in ,power1 ,full of ,wisdom4 ,p3 ,the revelation of the ,scripture is from ,allah1 the ,mighty1 the ,wise4 ,s3 ,the revelation of the ,book is from ,allah1 the ,mighty1 the ,wise4 #jde4jjc ,y3 ,verily in the heavens and the earth1 are ,signs for those who believe4 ,p3 ,lo6 in the heavens and the earth are portents for believers4 ,s3 ,most surely in the heavens and the earth there are signs for the believers4 #jde4jjd ,y3 ,and in the creation of yourselves and the fact that animals are scattered 7through the earth71 are ,signs for those of assured ,faith4 ,p3 ,and in your creation1 and all the beasts that ,he scattereth in the earth1 are portents for a folk whose faith is sure4 ,s3 ,and in your 7own7 creation and in what ,he spreads abroad of animals there are signs for a people that are sure2 #jde4jje ,y3 ,and in the alternation of ,night and ,day1 and the fact that ,allah sends down ,sustenance from the sky1 and revives therewith the earth after its death1 and in the change of the winds1- are ,signs for those that are wise4 ,p3 ,and the difference of night and day and the provision that ,allah sendeth down from the sky and thereby quickeneth the earth after her death1 and the ordering of the winds1 are portents for a people who have sense4 ,s3 ,and 7in7 the variation of the night and the day1 and 7in7 what ,allah sends down of sustenance from the cloud1 then gives life thereby to the earth after its death1 and 7in7 the changing of the winds1 there are signs for a people who understand4 #jde4jjf ,y3 ,such are the ,signs of ,allah1 which ,we rehearse to thee in ,truth2 then in what exposition will they believe after 7rejecting7 ,allah and ,his ,signs8 ,p3 ,these are the portents of ,allah which ,we recite unto thee 7,muhammad7 with truth4 ,then in what fact1 after ,allah and ,his portents1 will they believe8 ,s3 ,these are the communications of ,allah which ,we recite to you with truth2 then in what announcement would they believe after ,allah and ,his communications8 #jde4jjg ,y3 ,woe to each sinful dealer in ,falsehoods3 ,p3 ,woe unto each sinful liar1 ,s3 ,woe to every sinful liar1 #jde4jjh ,y3 ,he hears the ,signs of ,allah rehearsed to him1 yet is obstinate and lofty1 as if he had not heard them3 then announce to him a ,penalty ,grievous6 ,p3 ,who heareth the revelations of ,allah recited unto him1 and then continueth in pride as though he heard them not4 ,give him tidings of a painful doom4 ,s3 ,who hears the communications of ,allah recited to him1 then persists proudly as though he had not heard them2 so announce to him a painful punishment4 #jde4jji ,y3 ,and when he learns something of ,our ,signs1 he takes them in jest3 for such there will be a humiliating ,penalty4 ,p3 ,and when he knoweth aught of ,our revelations he maketh it a jest4 ,for such there is a shameful doom4 ,s3 ,and when he comes to know of any of ,our communications1 he takes it for a jest2 these it is that shall have abasing chastisement4 #jde4jaj ,y3 ,in front of them is ,hell3 and of no profit to them is anything they may have earned1 nor any protectors they may have taken to themselves besides ,allah3 for them is a tremendous ,penalty4 ,p3 ,beyond them there is hell1 and that which they have earned will naught avail them1 nor those whom they have chosen for protecting friends beside ,allah4 ,theirs will be an awful doom4 ,s3 ,before them is hell1 and there shall not avail them aught of what they earned1 nor those whom they took for guardians besides ,allah1 and they shall have a grievous punishment4 #jde4jaa ,y3 ,this is 7true7 ,guidance and for those who reject the ,signs of their ,lord1 is a grievous ,penalty of abomination4 ,p3 ,this is guidance4 ,and those who disbelieve the revelations of their ,lord1 for them there is a painful doom of wrath4 ,s3 ,this is guidance2 and 7as for7 those who disbelieve in the communications of their ,lord1 they shall have a painful punishment on account of uncleanness4 #jde4jab ,y3 ,it is ,allah ,who has subjected the sea to you1 that ships may sail through it by ,his command1 that ye may seek of his ,bounty1 and that ye may be grateful4 ,p3 ,allah it is ,who hath made the sea of service unto you that the ships may run thereon by ,his command1 and that ye may seek of ,his bounty1 and that haply ye may be thankful2 ,s3 ,allah is ,he ,who made subservient to you the sea that the ships may run therein by ,his command1 and that you may seek of ,his grace1 and that you may give thanks4 #jde4jac ,y3 ,and ,he has subjected to you1 as from ,him1 all that is in the heavens and on earth3 ,behold1 in that are ,signs indeed for those who reflect4 ,p3 ,and hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth2 it is all from ,him4 ,lo6 herein verily are portents for a people who reflect4 ,s3 ,and ,he has made subservient to you whatsoever is in the heavens and whatsoever is in the earth1 all1 from ,himself2 most surely there are signs in this for a people who reflect4 #jde4jad ,y3 ,tell those who believe1 to forgive those who do not look forward to the ,days of ,allah3 ,it is for ,him to recompense 7for good or ill7 each ,people according to what they have earned4 ,p3 ,tell those who believe to forgive those who hope not for the days of ,allah2 in order that ,he may requite folk what they used to earn4 ,s3 ,say to those who believe 7that7 they forgive those who do not fear the days of ,allah that ,he may reward a people for what they earn4 #jde4jae ,y3 ,if any one does a righteous deed1 it ensures to the benefit of his own soul2 if he does evil1 it works against 7his own soul74 ,in the end will ye 7all7 be brought back to your ,lord4 ,p3 ,whoso doeth right1 it is for his soul1 and whoso doeth wrong1 it is against it4 ,and afterward unto your ,lord ye will be brought back4 ,s3 ,whoever does good1 it is for his own soul1 and whoever does evil1 it is against himself2 then you shall be brought back to your-- ,lord4 #jde4jaf ,y3 ,we did aforetime grant to the ,children of ,israel the ,book1 the ,power of ,command1 and ,prophethood2 ,we gave them1 for ,sustenance1 things good and pure2 and ,we favoured them above the nations4 ,p3 ,and verily we gave the ,children of ,israel the ,scripture and the ,command and the ,prophethood1 and provided them with good things and favoured them above 7all7 peoples2 ,s3 ,and certainly ,we gave the ,book and the wisdom and the prophecy to the children of ,israel1 and ,we gave them of the goodly things1 and ,we made them excel the nations4 #jde4jag ,y3 ,and ,we granted them ,clear ,signs in affairs 7of ,religion73 it was only after knowledge had been granted to them that they fell into schisms1 through insolent envy among themselves4 ,verily thy ,lord will judge between them on the ,day of ,judgment as to those matters in which they set up differences4 ,p3 ,and gave them plain commandments4 ,and they differed not until after the knowledge came unto them1 through rivalry among themselves4 ,lo6 thy ,lord will judge between them on the ,day of ,resurrection concerning that wherein they used to differ4 ,s3 ,and ,we gave them clear arguments in the affair1 but they did not differ until after knowledge had come to them out of envy among themselves2 surely your ,lord will judge between them on the day of resurrection concerning that wherein they differed4 #jde4jah ,y3 ,then ,we put thee on the 7right7 ,way of ,religion3 so follow thou that 7,way71 and follow not the desires of those who know not4 ,p3 ,and now have ,we set thee 7,o ,muhammad7 on a clear road of 7,our7 commandment2 so follow it1 and follow not the whims of those who know not4 ,s3 ,then ,we have made you follow a course in the affair1 therefore follow it1 and do not follow the low desires of those who do not know4 #jde4jai ,y3 ,they will be of no use to thee in the sight of ,allah3 it is only wrong-doers 7that stand as7 protectors1 one to another3 but ,allah is the ,protector of the ,righteous4 ,p3 ,lo6 they can avail thee naught against ,allah4 ,and lo6 as for the wrong-doers1 some of them are friends of others2 and ,allah is the ,friend of those who ward off 7evil74 ,s3 ,surely they shall not avail you in the least against ,allah2 and surely the unjust are friends of each other1 and ,allah is the guardian of those who guard 7against evil74 #jde4jbj ,y3 ,these are clear evidences to men and a ,guidance and ,mercy to those of assured ,faith4 ,p3 ,this is clear indication for mankind1 and a guidance and a mercy for a folk whose faith is sure4 ,s3 ,these are clear proofs for men1 and a guidance and a mercy for a people who are sure4 #jde4jba ,y3 ,what6 ,do those who seek after evil ways think that ,we shall hold them equal with those who believe and do righteous deeds1- that equal will be their life and their death8 ,ill is the judgment that they make4 ,p3 ,or do those who commit ill-deeds suppose that ,we shall make them as those who believe and do good works1 the same in life and death8 ,bad is their judgment6 ,s3 ,nay6 do those who have wrought evil deeds think that ,we will make them like those who believe and do good-- that their life and their death shall be equal8 ,evil it is that they judge4 #jde4jbb ,y3 ,allah created the heavens and the earth for just ends1 and in order that each soul may find the recompense of what it has earned1 and none of them be wronged4 ,p3 ,and ,allah hath created the heavens and the earth with truth1 and that every soul may be repaid what it hath earned4 ,and they will not be wronged4 ,s3 ,and ,allah created the heavens and the earth with truth and that every soul may be rewarded for what it has earned and they shall not be wronged4 #jde4jbc ,y3 ,then seest thou such a one as takes as his god his own vain desire8 ,allah has1 knowing 7him as such71 left him astray1 and sealed his hearing and his heart 7and understanding71 and put a cover on his sight4 ,who1 then1 will guide him after ,allah 7has withdrawn ,guidance78 ,will ye not then receive admonition8 ,p3 ,hast thou seen him who maketh his desire his god1 and ,allah sendeth him astray purposely1 and sealeth up his hearing and his heart1 and setteth on his sight a covering8 ,then who will lead him after ,allah 7hath condemned him78 ,will ye not then heed8 ,s3 ,have you then considered him who takes his low desire for his god1 and ,allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye4 ,who can then guide him after ,allah8 ,will you not then be mindful8 #jde4jbd ,y3 ,and they say3 ,what is there but our life in this world8 ,we shall die and we live1 and nothing but time can destroy us4 ,but of that they have no knowledge3 they merely conjecture3 ,p3 ,and they say3 ,there is naught but our life of the world2 we die and we live1 and naught destroyeth us save time2 when they have no knowledge whatsoever of 7all7 that2 they do but guess4 ,s3 ,and they say3 ,there is nothing but our life in this world2 we live and die and nothing destroys us but time1 and they have no knowledge of that2 they only conjecture4 #jde4jbe ,y3 ,and when ,our ,clear ,signs are rehearsed to them their argument is nothing but this3 ,they say1 ,bring 7back7 our forefathers1 if what ye say is true6 ,p3 ,and when ,our clear revelations are recited unto them their only argument is that they say3 ,bring 7back7 our fathers then1 if ye are truthful4 ,s3 ,and when ,our clear communications are recited to them1 their argument is no other than that they say3 ,bring our fathers 7back7 if you are truthful4 #jde4jbf ,y3 ,say3 ,it is ,allah ,who gives you life1 then gives you death2 then ,he will gather you together for the ,day of ,judgment about which there is no doubt3 ,but most men do not understand4 ,p3 ,say 7unto them1 ,o ,muhammad73 ,allah giveth life to you1 then causeth you to die1 then gathereth you unto the ,day of ,resurrection whereof there is no doubt4 ,but most of mankind know not4 ,s3 ,say3 ,allah gives you life1 then ,he makes you die1 then will ,he gather you to the day of resurrection wherein is no doubt1 but most people do not know4 #jde4jbg ,y3 ,to ,allah belongs the dominion of the heavens and the earth1 and the ,day that the ,hour of ,judgment is established1- that ,day will the dealers in ,falsehood perish6 ,p3 ,and unto ,allah belongeth the ,sovereignty of the heavens and the earth2 and on the day when the ,hour riseth1 on that day those who follow falsehood will be lost4 ,s3 ,and ,allah's is the kingdom of the heavens and the earth2 and on the day when the hour shall come to pass1 on that day shall they perish who say false things4 #jde4jbh ,y3 ,and thou wilt see every sect bowing the knee3 ,every sect will be called to its ,record3 ,this ,day shall ye be recompensed for all that ye did6 ,p3 ,and thou wilt see each nation crouching1 each nation summoned to its record4 7,and it will be said unto them73 ,this day ye are requited what ye used to do4 ,s3 ,and you shall see every nation kneeling down2 every nation shall be called to its book3 today you shall be rewarded for what you did4 #jde4jbi ,y3 ,this ,our ,record speaks about you with truth3 ,for ,we were wont to put on ,record all that ye did4 ,p3 ,this ,our ,book pronounceth against you with truth4 ,lo6 ,we have caused 7all7 that ye did to be recorded4 ,s3 ,this is ,our book that speaks against you with justice2 surely ,we wrote what you did1 #jde4jcj ,y3 ,then1 as to those who believed and did righteous deeds1 their ,lord will admit them to ,his ,mercy that will be the achievement for all to see4 ,p3 ,then1 as for those who believed and did good works1 their ,lord will bring them in unto ,his mercy4 ,that is the evident triumph4 ,s3 ,then as to those who believed and did good1 their ,lord will make them enter into ,his mercy2 that is the manifest achievement4 #jde4jca ,y3 ,but as to those who rejected ,allah1 7to them will be said73 ,were not ,our ,signs rehearsed to you8 ,but ye were arrogant1 and were a people given to sin6 ,p3 ,and as for those who disbelieved 7it will be said unto them73 ,were not ,our revelations recited unto you8 ,but ye were scornful and became a guilty folk4 ,s3 ,as to those who disbelieved3 ,what6 were not ,my communications recited to you8 ,but you were proud and you were a guilty people4 #jd4jcb ,y3 ,and when it was said that the promise of ,allah was true1 and that the ,hour- there was no doubt about its 7coming71 ye used to say1 ',we know not what is the hour3 we only think it is an idea1 and we have no firm assurance4' ,p3 ,and when it was said3 ,lo6 ,allah's promise is the truth1 and there is no doubt of the ,hour's coming1 ye said3 ,we know not what the ,hour is4 ,we deem it naught but a conjecture1 and we are by no means convinced4 ,s3 ,and when it was said1 ,surely the promise of ,allah is true and as for the hour1 there is no doubt about it1 you said3 ,we do not know what the hour is2 we do not think 7that it will come to pass7 save a passing thought1 and we are not at all sure4 #jde4jcc ,y3 ,then will appear to them the evil 7fruits7 of what they did1 and they will be completely encircled by that which they used to mock at6 ,p3 ,and the evils of what they did will appear unto them1 and that which they used to deride will befall them4 ,s3 ,and the evil 7consequences7 of what they did shall become manifest to them and that which they mocked shall encompass them4 #jde4jcd ,y3 ,it will also be said3 ,this ,day ,we will forget you as ye forgot the meeting of this ,day of yours6 and your abode is the ,fire1 and no helpers have ye6 ,p3 ,and it will be said3 ,this day ,we forget you1 even as ye forgot the meeting of this your day2 and your habitation is the ,fire1 and there is none to help you4 ,s3 ,and it shall be said3 ,today ,we forsake you as you neglected the meeting of this day of yours and your abode is the fire1 and there are not for you any helpers3 #jde4jce ,y3 ,this1 because ye used to take the ,signs of ,allah in jest1 and the life of the world deceived you3 7,from7 that ,day1 therefore1 they shall not be taken out thence1 nor shall they be received into ,grace4 ,p3 ,this1 forasmuch as ye made the revelations of ,allah a jest1 and the life of the world beguiled you4 ,therefor this day they come not forth from thence1 nor can they make amends4 ,s3 ,that is because you took the communications of ,allah for a jest and the life of this world deceived you4 ,so on that day they shall not be brought forth from it1 nor shall they be granted goodwill4 #jde4jcf ,y3 ,then ,praise be to ,allah1 ,lord of the heavens and ,lord of the earth1- ,lord and ,cherisher of all the ,worlds6 ,p3 ,then praise be to ,allah1 ,lord of the heavens and ,lord of the earth1 the ,lord of the ,worlds4 ,s3 ,therefore to ,allah is due 7all7 praise1 the ,lord of the heavens and the ,lord of the earth1 the ,lord of the worlds4 #jde4jcg ,y3 ,to ,him be glory throughout the heavens and the earth3 and ,he is ,exalted in ,power1 ,full of ,wisdom6 ,p3 ,and unto ,him 7alone7 belongeth ,majesty in the heavens and the earth1 and ,he is the ,mighty1 the ,wise4 ,s3 ,and to ,him belongs greatness in the heavens and the earth1 and ,he is the ,mighty1 the ,wise4 ---------------------------------------- ----------------------------- ,chapter #df3 ,,al-,,ahqaf 7,,the ,,wind-,,curved ,,sandhills1 ,,the ,,dunes7 ,total ,verses3 #ce ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jdf4jja ,y3 ,ha-,mim4 ,p3 ,ha4 ,mim4 ,s3 ,ha ,mim4 #jdf4jjb ,y3 ,the ,revelation of the ,book is from ,allah the ,exalted in ,power1 ,full of ,wisdom4 ,p3 ,the revelation of the ,scripture is from ,allah the ,mighty1 the ,wise4 ,s3 ,the revelation of the ,book is from ,allah1 the ,mighty1 the ,wise4 #jdf4jjc ,y3 ,we created not the heavens and the earth and all between them but for just ends1 and for a ,term ,appointed3 ,but those who reject ,faith turn away from that whereof they are warned4 ,p3 ,we created not the heavens and the earth and all that is between them save with truth1 and for a term appointed4 ,but those who disbelieve turn away from that whereof they are warned4 ,s3 ,we did not create the heavens and the earth and what is between them two save with truth and 7for7 an appointed term2 and those who disbelieve turn aside from what they are warned of4 #jdf4jjd ,y3 ,say3 ,do ye see what it is ye invoke besides ,allah8 ,show me what it is they have created on earth1 or have they a share in the heavens bring me a book 7revealed7 before this1 or any remnant of knowledge 7ye may have71 if ye are telling the truth6 ,p3 ,say 7unto them1 ,o ,muhammad73 ,have ye thought on all that ye invoke beside ,allah8 ,show me what they have created of the earth4 ,or have they any portion in the heavens8 ,bring me a scripture before this 7,scripture71 or some vestige of knowledge 7in support of what ye say71 if ye are truthful4 ,s3 ,say3 ,have you considered what you call upon besides ,allah8 ,show me what they have created of the earth1 or have they a share in the heavens8 ,bring me a book before this or traces of knowledge1 if you are truthful4 #jdf4jje ,y3 ,and who is more astray than one who invokes besides ,allah1 such as will not answer him to the ,day of ,judgment1 and who 7in fact7 are unconscious of their call 7to them78 ,p3 ,and who is further astray than those who1 instead of ,allah1 pray unto such as hear not their prayer until the ,day of ,resurrection1 and are unconscious of their prayer1 ,s3 ,and who is in greater error than he who calls besides ,allah upon those that will not answer him till the day of resurrection and they are heedless of their call8 #jdf4jjf ,y3 ,and when mankind are gathered together 7at the ,resurrection71 they will be hostile to them and reject their worship 7altogether76 ,p3 ,and when mankind are gathered 7to the ,judgment7 will become enemies for them1 and will become deniers of having been worshipped4 ,s3 ,and when men are gathered together they shall be their enemies1 and shall be deniers of their worshipping 7them74 #jdf4jjg ,y3 ,when ,our ,clear ,signs are rehearsed to them1 the ,unbelievers say1 of the ,truth when it comes to them3 ,this is evident sorcery6 ,p3 ,and when ,our clear revelations are recited unto them1 those who disbelieve say of the ,truth when it reacheth them3 ,this is mere magic4 ,s3 ,and when ,our clear communications are recited to them1 those who disbelieve say with regard to the truth when it comes to them3 ,this is clear magic4 #jdf4jjh ,y3 ,or do they say1 ,he has forged it8 ,say3 ,had ,i forged it1 then can ye obtain no single 7blessing7 for me from ,allah4 ,he knows best of that whereof ye talk 7so glibly76 ,enough is ,he for a witness between me and you6 ,and he is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,or say they3 ,he hath invented it8 ,say 7,o ,muhammad73 ,if ,i have invented it1 still ye have no power to support me against ,allah4 ,he is ,best ,aware of what ye say among yourselves concerning it4 ,he sufficeth for a witness between me and you4 ,and ,he is the ,forgiving1 the ,merciful4 ,s3 ,nay6 they say3 ,he has forged it4 ,say3 ,if ,i have forged it1 you do not control anything for me from ,allah2 ,he knows best what you utter concerning it2 ,he is enough as a witness between me and you1 and ,he is the ,forgiving1 the ,merciful4 #jdf4jji ,y3 ,say3 ,i am no bringer of new-fangled doctrine among the messengers1 nor do ,i know what will be done with me or with you4 ,i follow but that which is revealed to me by inspiration2 ,i am but a ,warner open and clear4 ,p3 ,say3 ,i am no new thing among the messengers 7of ,allah71 nor know ,i what will be done with me or with you4 ,i do but follow that which is inspired in me1 and ,i am but a plain warner4 ,s3 ,say3 ,i am not the first of the messengers1 and ,i do not know what will be done with me or with you3 ,i do not follow anything but that which is revealed to me1 and ,i am nothing but a plain warner4 #jdf4jaj ,y3 ,say3 ,see ye8 ,if 7this teaching7 be from ,allah1 and ye reject it1 and a witness from among the ,children of ,israel testifies to its similarity 7with earlier scripture71 and has believed while ye are arrogant1 7how unjust ye are67 truly1 ,allah guides not a people unjust4 ,p3 ,bethink you3 ,if it is from ,allah and ye disbelieve therein1 and a witness of the ,children of ,israel hath already testified to the like thereof and hath believed1 and ye are too proud 7what plight is yours78 ,lo6 ,allah guideth not wrong-doing folk4 ,s3 ,say3 ,have you considered if it is from ,allah1 and you disbelieve in it1 and a witness from among the children of ,israel has borne witness of one like it1 so he believed1 while you are big with pride2 surely ,allah does not guide the unjust people4 #jdf4jaa ,y3 ,the ,unbelievers say of those who believe3 ,if 7this ,message7 were a good thing1 7such men7 would not have gone to it first1 before us6 ,and seeing that they guide not themselves thereby1 they will say1 this is an 7old17 falsehood6 ,p3 ,and those who disbelieve say of those who believe3 ,if it had been 7any7 good1 they would not have been before us in attaining it4 ,and since they will not be guided by it1 they say3 ,this is an ancient lie2 ,s3 ,and those who disbelieve say concerning those who believe3 ,if it had been a good1 they would not have gone ahead of us therein4 ,and as they do not seek to be rightly directed thereby1 they say3 ,it is an old lie4 #jdf4jab ,y3 ,and before this1 was the ,book of ,moses as a guide and a mercy3 ,and this ,book confirms 7it7 in the ,arabic tongue2 to admonish the unjust1 and as ,glad ,tidings to those who do right4 ,p3 ,when before it there was the ,scripture of ,moses1 an example and a mercy2 and this is a confirming ,scripture in the ,arabic language1 that it may warn those who do wrong and bring good tidings for the righteous4 ,s3 ,and before it the ,book of ,musa was a guide and a mercy3 and this is a ,book verifying 7it7 in the ,arabic language that it may warn those who are unjust and as good news for the doers of good4 #jdf4jac ,y3 ,verily those who say1 ,our ,lord is ,allah1 and remain firm 7on that ,path71- on them shall be no fear1 nor shall they grieve4 ,p3 ,lo6 those who say3 ,our ,lord is ,allah1 and thereafter walk aright1 there shall no fear come upon them neither shall they grieve4 ,s3 ,surely those who say1 ,our ,lord is ,allah1 then they continue on the right way1 they shall have no fear nor shall they grieve4 #jdf4jad ,y3 ,such shall be ,companions of the ,gardens1 dwelling therein 7for aye73 a recompense for their 7good7 deeds4 ,p3 ,such are rightful owners of the ,garden1 immortal therein1 as a reward for what they used to do4 ,s3 ,these are the dwellers of the garden1 abiding therein3 a reward for what they did4 #jdf4jae ,y3 ,we have enjoined on man kindness to his parents3 ,in pain did his mother bear him1 and in pain did she give him birth4 ,the carrying of the 7child7 to his weaning is 7a period of7 thirty months4 ,at length1 when he reaches the age of full strength and attains forty years1 he says1 ,o my ,lord6 ,grant me that ,i may be grateful for ,thy favour which ,thou has bestowed upon me1 and upon both my parents1 and that ,i may work righteousness such as ,thou mayest approve2 and be gracious to me in my issue4 ,truly have ,i turned to ,thee and truly do ,i bow 7to ,thee7 in ,islam4 ,p3 ,and ,we have commended unto man kindness toward parents4 ,his mother beareth him with reluctance1 and bringeth him forth with reluctance1 and the bearing of him and the weaning of him is thirty months1 till1 when he attaineth full strength and reacheth forty years1 he saith3 ,my ,lord6 ,arouse me that ,i may give thanks for the favour wherewith ,thou hast favoured me and my parents1 and that ,i may do right acceptable unto ,thee4 ,and be gracious unto me in the matter of my seed4 ,lo6 ,i have turned unto ,thee repentant1 and lo6 ,i am of those who surrender 7unto ,thee74 ,s3 ,and ,we have enjoined on man doing of good to his parents2 with trouble did his mother bear him and with trouble did she bring him forth2 and the bearing of him and the weaning of him was thirty months2 until when he attains his maturity and reaches forty years1 he says3 ,my ,lord6 grant me that ,i may give thanks for ,thy favor which ,thou hast bestowed on me and on my parents1 and that ,i may do good which pleases ,thee and do good to me in respect of my offspring2 surely ,i turn to ,thee1 and surely ,i am of those who submit4 #jdf4jaf ,y3 ,such are they from whom ,we shall accept the best of their deeds and pass by their ill deeds3 7,they shall be7 among the ,companions of the ,garden3 a promise6 of truth1 which was made to them 7in this life74 ,p3 ,those are they from whom ,we accept the best of what they do1 and overlook their evil deeds4 7,they are7 among the owners of the ,garden4 ,this is the true promise which they were promised 7in the world74 ,s3 ,these are they from whom ,we accept the best of what they have done and pass over their evil deeds1 among the dwellers of the garden2 the promise of truth which they were promised4 #jdf4jag ,y3 ,but 7there is one7 who says to his parents1 ,fie on you6 ,do ye hold out the promise to me that ,i shall be raised up1 even though generations have passed before me 7without rising again78 ,and they two seek ,allah's aid1 7and rebuke the son73 ,woe to thee6 ,have faith6 for the promise of ,allah is true4 ,but he says1 ,this is nothing but tales of the ancients6 ,p3 ,and whoso saith unto his parents3 ,fie upon you both6 ,do ye threaten me that ,i shall be brought forth 7again7 when generations before me have passed away8 ,and they twain cry unto ,allah for help 7and say73 ,woe unto thee6 ,believe6 ,lo6 the promise of ,allah is true4 ,but he saith3 ,this is naught save fables of the men of old3 ,s3 ,and he who says to his parents3 ,fie on you6 do you threaten me that ,i shall be brought forth when generations have already passed away before me8 ,and they both call for ,allah's aid3 ,woe to you6 believe1 surely the promise of ,allah is true4 ,but he says3 ,this is nothing but stories of the ancients4 #jdf4jah ,y3 ,such are they against whom is proved the sentence among the previous generations of jinns and men1 that have passed away2 for they will be 7utterly7 lost4 ,p3 ,such are those on whom the ,word concerning nations of the jinn and mankind which have passed away before them hath effect4 ,lo6 they are the losers4 ,s3 ,these are they against whom the word has proved true among nations of the jinn and the men that have already passed away before them2 surely they are losers4 #jdf4jai ,y3 ,and to all are 7assigned7 degrees according to the deeds which they 7have done71 and in order that 7,allah7 may recompense their deeds1 and no injustice be done to them4 ,p3 ,and for all there will be ranks from what they do1 that ,he may pay them for their deeds2 and they will not be wronged4 ,s3 ,and for all are degrees according to what they did1 and that ,he may pay them back fully their deeds and they shall not be wronged4 #jdf4jbj ,y3 ,and on the ,day that the ,unbelievers will be placed before the ,fire1 7,it will be said to them73 ,ye received your good things in the life of the world1 and ye took your pleasure out of them3 but today shall ye be recompensed with a ,penalty of humiliation3 for that ye were arrogant on earth without just cause1 and that ye 7ever7 transgressed4 ,p3 ,and on the day when those who disbelieve are exposed to the ,fire 7it will be said73 ,ye squandered your good things in the life of the world and sought comfort therein4 ,now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right1 and because ye used to transgress4 ,s3 ,and on the day when those who disbelieve shall be brought before the fire3 ,you did away with your good things in your life of the world and you enjoyed them for a while1 so today you shall be rewarded with the punishment of abasement because you were unjustly proud in the land and because you transgressed4 #jdf4jba ,y3 ,mention 7,hud7 one of ',ad's 7own7 brethren3 ,behold1 he warned his people about the winding ,sand-tracts3 but there have been warners before him and after him3 ,worship ye none other than ,allah3 ,truly ,i fear for you the ,penalty of a ,mighty ,day4 ,p3 ,and make mention 7,o ,muhammad7 of the brother of ,a'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying3 ,serve none but ,allah4 ,lo6 ,i fear for you the doom of a tremendous ,day4 ,s3 ,and mention the brother of ,ad2 when he warned his people in the sandy plains1-- and indeed warners came before him and after him-- saying ,serve none but ,allah2 surely ,i fear for you the punishment of a grievous day4 #jdf4jbb ,y3 ,they said3 ,hast thou come in order to turn us aside from our gods8 ,then bring upon us the 7calamity7 with which thou dost threaten us1 if thou art telling the truth8 ,p3 ,they said3 ,hast come to turn us away from our gods8 ,then bring upon us that wherewith thou threatenest us1 if thou art of the truthful4 ,s3 ,they said3 ,have you come to us to turn us away from our gods2 then bring us what you threaten us with1 if you are of the truthful ones4 #jdf4jbc ,y3 ,he said3 ,the ,knowledge 7of when it will come7 is only with ,allah3 ,i proclaim to you the mission on which ,i have been sent3 ,but ,i see that ye are a people in ignorance644 ,p3 ,he said3 ,the knowledge is with ,allah only4 ,i convey unto you that wherewith ,i have been sent1 but ,i see you are a folk that know not4 ,s3 ,he said3 ,the knowledge is only with ,allah1 and ,i deliver to you the message with which ,i am sent1 but ,i see you are a people who are ignorant4 #jdf4jbd ,y3 ,then1 when they saw the 7,penalty in the shape of7 a cloud traversing the sky1 coming to meet their valleys1 they said1 ,this cloud will give us rain6 ,nay1 it is the 7,calamity7 ye were asking to be hastened6- ,a wind wherein is a ,grievous ,penalty6 ,p3 ,then1 when they beheld it as a dense cloud coming toward their valleys1 they said3 ,here is a cloud bringing us rain4 ,nay1 but it is that which ye did seek to hasten1 a wind wherein is painful torment1 ,s3 ,so when they saw it as a cloud appearing in the sky advancing towards their valleys1 they said3 ,this is a cloud which will give us rain4 ,nay6 it is what you sought to hasten on1 a blast of wind in which is a painful punishment1 #jdf4jbe ,y3 ,everything will it destroy by the command of its ,lord6 ,then by the morning they - nothing was to be seen but 7the ruins of7 their houses6 thus do ,we recompense those given to sin6 ,p3 ,destroying all things by commandment of its ,lord4 ,and morning found them so that naught could be seen save their dwellings4 ,thus do ,we reward the guilty folk4 ,s3 ,destroying everything by the command of its ,lord1 so they became such that naught could be seen except their dwellings4 ,thus do ,we reward the guilty people4 #jdf4jbf ,y3 ,and ,we had firmly established them in a 7prosperity and7 power which ,we have not given to you 7ye ,quraish67 and ,we had endowed them with 7faculties of7 hearing1 seeing1 heart and intellect3 but of no profit to them were their 7faculties of7 hearing1 sight1 and heart and intellect1 when they went on rejecting the ,signs of ,allah2 and they were 7completely7 encircled by that which they used to mock at6 ,p3 ,and verily ,we had empowered them with that wherewith ,we have not empowered you1 and had assigned them ears and eyes and hearts2 but their ears and eyes and hearts availed them naught since they denied the revelations of ,allah2 and what they used to mock befell them4 ,s3 ,and certainly ,we had established them in what ,we have not established you in1 and ,we had given-- them ears and eyes and hearts1 but neither their ears1 nor their eyes1 nor their hearts availed them aught1 since they denied the communications of ,allah1 and that which they mocked encompassed them4 #jdf4jbg ,y3 ,we destroyed aforetime populations round about you2 and ,we have shown the ,signs in various ways1 that they may turn 7to ,us74 ,p3 ,and verily ,we have destroyed townships round about you1 and displayed 7for them7 ,our revelation1 that haply they might return4 ,s3 ,and certainly ,we destroyed the towns which are around you1 and ,we repeat the communications that they might turn4 #jdf4jbh ,y3 ,why then was no help forthcoming to them from those whom they worshipped as gods1 besides ,allah1 as a means of access 7to ,allah78 ,nay1 they left them in the lurch3 but that was their falsehood and their invention4 ,p3 ,then why did those whom they had chosen for gods as a way of approach 7unto ,allah7 not help them8 ,nay1 but they did fail them utterly4 ,and 7all7 that was their lie1 and what they used to invent4 ,s3 ,why did not then those help them whom they took for gods besides ,allah to draw 7them7 nigh 7to ,him78 ,nay6 they were lost to them2 and this was their lie and what they forged4 #jdf4jbi ,y3 ,behold1 ,we turned towards thee a company of jinns 7quietly7 listening to the ,qur'an3 when they stood in the presence thereof1 they said1 ,listen in silence6 ,when the 7reading7 was finished1 they returned to their people1 to warn 7them of their sins74 ,p3 ,and when ,we inclined toward thee 7,muhammad7 certain of the jinn1 who wished to hear the ,qur'an and1 when they were in its presence1 said3 ,give ear6 and1 when it was finished1 turned back to their people1 warning4 ,s3 ,and when ,we turned towards you a party of the jinn who listened to the ,quran2 so when they came to it1 they said3 ,be silent2 then when it was finished1 they turned back to their people warning 7them74 #jdf4jcj ,y3 ,they said1 ,o our people6 ,we have heard a ,book revealed after ,moses1 confirming what came before it3 it guides 7men7 to the ,truth and to a ,straight ,path4 ,p3 ,they said3 ,o our people6 ,lo6 we have heard a ,scripture which hath been revealed after ,moses1 confirming that which was before it1 guiding unto the truth and a right road4 ,s3 ,they said3 ,o our people6 we have listened to a ,book revealed after ,musa verifying that which is before it1 guiding to the truth and to a right path3 #jdf4jca ,y3 ,o our people1 hearken to the one who invites 7you7 to ,allah1 and believe in him3 ,he will forgive you your faults1 and deliver you from a ,penalty ,grievous4 ,p3 ,o our people6 respond to ,allah's summoner and believe in ,him4 ,he will forgive you some of your sins and guard you from a painful doom4 ,s3 ,o our people6 accept the ,divine caller and believe in ,him1 ,he will forgive you of your faults and protect you from a painful punishment4 #jdf4jcb ,y3 ,if any does not hearken to the one who invites 7us7 to ,allah1 he cannot frustrate 7,allah's ,plan7 on earth1 and no protectors can he have besides ,allah3 such men 7wander7 in manifest error4 ,p3 ,and whoso respondeth not to ,allah's summoner he can nowise escape in the earth1 and he hath no protecting friends instead of ,him4 ,such are in error manifest4 ,s3 ,and whoever does not accept the-,divine caller1 he shall not escape in the earth and he shall not have guardians besides ,him1 these are in manifest error4 #jdf4jcc ,y3 ,see they not that ,allah1 ,who created the heavens and the earth1 and never wearied with their creation1 is able to give life to the dead8 ,yea1 verily ,he has power over all things4 ,p3 ,have they not seen that ,allah1 ,who created the heavens and the earth and was not wearied by their creation1 is ,able to give life to the dead8 ,aye1 ,he verily is ,able to do all things4 ,s3 ,have they not considered that ,allah1 ,who created the heavens and the earth and was not tired by their creation1 is able to give life to the dead8 ,aye6 ,he has surely power over all things4 #jdf4jcd ,y3 ,and on the ,day that the ,unbelievers will be placed before the ,fire1 7they will be asked17 ,is this not the ,truth8 they will say1 ,yea1 by our ,lord6 7,one will say37 ,then taste ye the ,penalty1 for that ye were wont to deny 7,truth76 ,p3 ,and on the day when those who disbelieve are exposed to the ,fire 7they will be asked73 ,is not this real8 ,they will say3 ,yea1 by our ,lord4 ,he will say3 ,then taste the doom for that ye disbelieved4 ,s3 ,and on the day when those who disbelieve shall be brought before the fire3 ,is it not true8 ,they shall say3 ,aye6 by our ,lord6 ,he will say3 ,then taste the punishment1 because you disbelieved4 #jdf4jce ,y3 ,therefore patiently persevere1 as did 7all7 messengers of inflexible purpose2 and be in no haste about the 7,unbelievers74 ,on the ,day that they see the 7,punishment7 promised them1 7it will be7 as if they had not tarried more than an hour in a single day4 7,thine but7 to proclaim the ,message3 but shall any be destroyed except those who transgress8 ,p3 ,then have patience 7,o ,muhammad7 even as the stout of heart among the messengers 7of old7 had patience1 and seek not to hasten on 7the doom7 for them4 ,on the day when they see that which they are promised 7it will seem to them7 as though they had tarried but an hour of daylight4 ,a clear message4 ,shall any be destroyed save evil-living folk8 ,s3 ,therefore bear up patiently as did the messengers endowed with constancy bear up with patience and do not seek to hasten for them 7their doom74 ,on the day that they shall see what they are promised they shall be as if they had not tarried save an hour of the day4 ,a sufficient exposition6 ,shall then any be destroyed save the transgressing people8 ---------------------------------------- ----------------------------- ,chapter #dg3 ,,muhammad 7,,muhammad7 ,total ,verses3 #ch ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jdg4jja ,y3 ,those who reject ,allah and hinder 7men7 from the ,path of ,allah1- their deeds will ,allah render astray 7from their mark74 ,p3 ,those who disbelieve and turn 7men7 from the way of ,allah1 ,he rendereth their actions vain4 ,s3 7,as for7 those who disbelieve and turn away from ,allah's way1 ,he shall render their works ineffective4 #jdg4jjb ,y3 ,but those who believe and work deeds of righteousness1 and believe in the 7,revelation7 sent down to ,muhammad - for it is the ,truth from their ,lord1- ,he will remove from them their ills and improve their condition4 ,p3 ,and those who believe and do good works and believe in that which is revealed unto ,muhammad - and it is the truth from their ,lord - ,he riddeth them of their ill-deeds and improveth their state4 ,s3 ,and 7as for7 those who believe and do good1 and believe in what has been revealed to ,muhammad1 and it is the very truth from their ,lord1 ,he will remove their evil from them and improve their condition4 #jdg4jjc ,y3 ,this because those who reject ,allah follow vanities1 while those who believe follow the ,truth from their ,lord3 ,thus does ,allah set forth for men their lessons by similitudes4 ,p3 ,that is because those who disbelieve follow falsehood and because those who believe follow the truth from their ,lord4 ,thus ,allah coineth their similitudes for mankind4 ,s3 ,that is because those who disbelieve follow falsehood1 and have given them their dowries1 taking 7them7 in marriage1 not fornicating nor taking them for paramours in secret2 and whoever denies faith1 his work indeed is of no account1 and in the hereafter he shall be one of the losers4 #jdg4jjd ,y3 ,therefore1 when ye meet the ,unbelievers 7in fight71 smite at their necks2 ,at length1 when ye have thoroughly subdued them1 bind a bond firmly 7on them73 thereafter 7is the time for7 either generosity or ransom3 ,until the war lays down its burdens4 ,thus 7are ye commanded73 but if it had been ,allah's ,will1 ,he could certainly have exacted retribution from them 7,himself72 but 7,he lets you fight7 in order to test you1 some with others4 ,but those who are slain in the ,way of ,allah1- ,he will never let their deeds be lost4 ,p3 ,now when ye meet in battle those who disbelieve1 then it is smiting of the necks until1 when ye have routed them1 then making fast of bonds2 and afterward either grace or ransom till the war lay down its burdens4 ,that 7is the ordinance74 ,and if ,allah willed ,he could have punished them 7without you7 but 7thus it is ordained7 that ,he may try some of you by means of others4 ,and those who are slain in the way of ,allah1 ,he rendereth not their actions vain4 ,s3 ,so when you meet in battle those who disbelieve1 then smite the necks until when you have overcome them1 then make 7them7 prisoners1 and afterwards either set them free as a favor or let them ransom 7themselves7 until the war terminates4 ,that 7shall be so72 and if ,allah had pleased ,he would certainly have exacted what is due from them1 but that ,he may try some of you by means of others2 and 7as for7 those who are slain in the way of ,allah1 ,he will by no means allow their deeds to perish4 #jdg4jje ,y3 ,soon will ,he guide them and improve their condition1 ,p3 ,he will guide them and improve their state1 ,s3 ,he will guide them and improve their condition4 #jdg4jjf ,y3 ,and admit them to the ,garden which ,he has announced for them4 ,p3 ,and bring them in unto the ,garden which ,he hath made known to them4 ,s3 ,and cause them to enter the garden which ,he has made known to them4 #jdg4jjg ,y3 ,o ye who believe6 ,if ye will aid 7the cause of7 ,allah1 ,he will aid you1 and plant your feet firmly4 ,p3 ,o ye who believe6 ,if ye help ,allah1 ,he will help you and will make your foothold firm4 ,s3 ,o you who believe6 if you help 7the cause of7 ,allah1 ,he will help you and make firm your feet4 #jdg4jjh ,y3 ,but those who reject 7,allah71- for them is destruction1 and 7,allah7 will render their deeds astray 7from their mark74 ,p3 ,and those who disbelieve1 perdition is for them1 and ,he will make their actions vain4 ,s3 ,and 7as for7 those who disbelieve1 for them is destruction and ,he has made their deeds ineffective4 #jdg4jji ,y3 ,that is because they hate the ,revelation of ,allah2 so ,he has made their deeds fruitless4 ,p3 ,that is because they are averse to that which ,allah hath revealed1 therefor maketh ,he their actions fruitless4 ,s3 ,that is because they hated what ,allah revealed1 so ,he rendered their deeds null4 #jdg4jaj ,y3 ,do they not travel through the earth1 and see what was the ,end of those before them 7who did evil78 ,allah brought utter destruction on them1 and similar 7fates await7 those who reject ,allah4 ,p3 ,have they not travelled in the land to see the nature of the consequence for those who were before them8 ,allah wiped them out4 ,and for the disbelievers there will be the like thereof4 ,s3 ,have they not then journeyed in the land and seen how was the end of those before them3 ,allah brought down destruction upon them1 and the unbelievers shall have the like of it4 #jdg4jaa ,y3 ,that is because ,allah is the ,protector of those who believe1 but those who reject ,allah have no protector4 ,p3 ,that is because ,allah is patron of those who believe1 and because the disbelievers have no patron4 ,s3 ,that is because ,allah is the ,protector of those who believe1 and because the unbelievers shall have no protector for them4 #jdg4jab ,y3 ,verily ,allah will admit those who believe and do righteous deeds1 to ,gardens beneath which rivers flow2 while those who reject ,allah will enjoy 7this world7 and eat as cattle eat2 and the ,fire will be their abode4 ,p3 ,lo6 ,allah will cause those who believe and do good works to enter ,gardens underneath which rivers flow2 while those who disbelieve take their comfort in this life and eat even as the cattle eat1 and the ,fire is their habitation4 ,s3 ,surely ,allah will make those who believe and do good enter gardens beneath which rivers flow2 and those who disbelieve enjoy themselves and eat as the beasts eat1 and the fire is their abode4 #jdg4jac ,y3 ,and how many cities1 with more power than thy city which has driven thee out1 have ,we destroyed 7for their sins78 and there was none to aid them4 ,p3 ,and how many a township stronger than thy township 7,o ,muhammad7 which hath cast thee out1 have ,we destroyed1 and they had no helper6 ,s3 ,and how many a town which was far more powerful than the town of yours which has driven you out3 ,we destroyed them so there was no helper for them4 #jdg4jad ,y3 ,is then one who is on a clear 7,path7 from his ,lord1 no better than one to whom the evil of his conduct seems pleasing1 and such as follow their own lusts8 ,p3 ,is he who relieth on a clear proof from his ,lord like those for whom the evil that they do is beautified while they follow their own lusts8 ,s3 ,what6 is he who has a clear argument from his ,lord like him to whom the evil of his work is made fairseeming3 and they follow their low desires4 #jdg4jae ,y3 7,here is7 a ,parable of the ,garden which the righteous are promised3 in it are rivers of water incorruptible2 rivers of milk of which the taste never changes2 rivers of wine1 a joy to those who drink2 and rivers of honey pure and clear4 ,in it there are for them all kinds of fruits2 and ,grace from their ,lord4 7,can those in such ,bliss7 be compared to such as shall dwell for ever in the ,fire1 and be given1 to drink1 boiling water1 so that it cuts up their bowels 7to pieces78 ,p3 ,a similitude of the ,garden which those who keep their duty 7to ,allah7 are promised3 ,therein are rivers of water unpolluted1 and rivers of milk whereof the flavour changeth not1 and rivers of wine delicious to the drinkers1 and rivers of clear-run honey2 therein for them is every kind of fruit1 with pardon from their ,lord4 7,are those who enjoy all this7 like those who are immortal in the ,fire and are given boiling water to drink so that it teareth their bowels8 ,s3 ,a parable of the garden which those guarding 7against evil7 are promised3 ,therein are rivers of water that does not alter1 and rivers of milk the taste whereof does not change1 and rivers of drink delicious to those who drink1 and rivers of honey clarified and for them therein are all fruits and protection from their ,lord4 7,are these7 like those who abide in the fire and who are made to drink boiling water so it rends their bowels asunder4 #jdg4jaf ,y3 ,and among them are men who listen to thee1 but in the end1 when they go out from thee1 they say to those who have received ,knowledge1 ,what is it he said just then8 ,such are men whose hearts ,allah has sealed1 and who follow their own lusts4 ,p3 ,among them are some who give ear unto thee 7,muhammad7 till1 when they go forth from thy presence they say unto those who have been given knowledge3 ,what was that he said just now8 ,those are they whose hearts ,allah hath sealed1 and they follow their own lusts4 ,s3 ,and there are those of them who seek to listen to you1 until when they go forth from you1 they say to those who have been given the knowledge3 ,what was it that he said just now8 ,these are they upon whose hearts ,allah has set a seal and they follow their low desires4 #jdg4jag ,y3 ,but to those who receive ,guidance1 ,he increases the 7light of7 ,guidance1 and bestows on them their ,piety and ,restraint 7from evil74 ,p3 ,while as for those who walk aright1 ,he addeth to their guidance1 and giveth them their protection 7against evil74 ,s3 ,and 7as for7 those who follow the right direction1 ,he increases them in guidance and gives them their guarding 7against evil74 #jdg4jah ,y3 ,do they then only wait for the ,hour1- that it should come on them of a sudden8 ,but already have come some tokens thereof1 and when it 7actually7 is on them1 how can they benefit then by their admonition8 ,p3 ,await they aught save the ,hour1 that it should come upon them unawares8 ,and the beginnings thereof have already come4 ,but how1 when it hath come upon them1 can they take their warning8 ,s3 ,do they then wait for aught but the hour that it should come to them all of a sudden8 ,now indeed the tokens of it have 7already7 come1 but how shall they have their reminder when it comes on them8 #jdg4jai ,y3 ,know1 therefore1 that there is no god but ,allah1 and ask forgiveness for thy fault1 and for the men and women who believe3 for ,allah knows how ye move about and how ye dwell in your homes4 ,p3 ,so know 7,o ,muhammad7 that there is no ,god save ,allah1 and ask forgiveness for thy sin and for believing men and believing women4 ,allah knoweth 7both7 your place of turmoil and your place of rest4 ,s3 ,so know that there is no god but ,allah1 and1 ask protection for your fault and for the believing men and the believing women2 and ,allah knows the place of your returning and the place of your abiding4 #jdg4jbj ,y3 ,those who believe say1 ,why is not a sura sent down 7for us78 ,but when a sura of basic or categorical meaning is revealed1 and fighting is mentioned therein1 thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death4 ,but more fitting for them- ,p3 ,and those who believe say3 ,if only a surah were revealed6 ,but when a decisive surah is revealed and war is mentioned therein1 thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death4 ,therefor woe unto them6 ,s3 ,and those who believe say3 ,why has not a ,chapter been revealed8 ,but when a decisive ,chapter is revealed1 and fighting is mentioned therein you see those in whose hearts is a disease look to you with the look of one fainting because of death4 ,woe to them then6 #jdg4jba ,y3 ,were it to obey and say what is just1 and when a matter is resolved on1 it were best for them if they were true to ,allah4 ,p3 ,obedience and a civil word4 ,then1 when the matter is determined1 if they are loyal to ,allah it will be well for them4 ,s3 ,obedience and a gentle word 7was proper72 but when the affair becomes settled1 then if they remain true to ,allah it would certainly be better for them4 #jdg4jbb ,y3 ,then1 is it to be expected of you1 if ye were put in authority1 that ye will do mischief in the land1 and break your ties of kith and kin8 ,p3 ,would ye then1 if ye were given the command1 work corruption in the land and sever your ties of kinship8 ,s3 ,but if you held command1 you were sure to make mischief in the land and cut off the ties of kinship6 #jdg4jbc ,y3 ,such are the men whom ,allah has cursed for ,he has made them deaf and blinded their sight4 ,p3 ,such are they whom ,allah curseth so that ,he deafeneth them and maketh blind their eyes4 ,s3 ,those it is whom ,allah has cursed so ,he has made them deaf and blinded their eyes4 #jdg4jbd ,y3 ,do they not then earnestly seek to understand the ,qur'an1 or are their hearts locked up by them8 ,p3 ,will they then not meditate on the ,qur'an1 or are there locks on the hearts8 ,s3 ,do they not then reflect on the ,quran8 ,nay1 on the hearts there are locks4 #jdg4jbe ,y3 ,those who turn back as apostates after ,guidance was clearly shown to them1- the ,evil ,one has instigated them and busied them up with false hopes4 ,p3 ,lo6 those who turn back after the guidance hath been manifested unto them1 ,satan hath seduced them1 and ,he giveth them the rein4 ,s3 ,surely 7as for7 those who return on their backs after that guidance has become manifest to them1 the ,shaitan has made it a light matter to them2 and ,he gives them respite4 #jdg4jbf ,y3 ,this1 because they said to those who hate what ,allah has revealed1 ,we will obey you in part of 7this7 matter2 but ,allah knows their 7inner7 secrets4 ,p3 ,that is because they say unto those who hate what ,allah hath revealed3 ,we will obey you in some matters2 and ,allah knoweth their secret talk4 ,s3 ,that is because they say to those who hate what ,allah has revealed3 ,we will obey you in some of the affairs2 and ,allah knows their secrets4 #jdg4jbg ,y3 ,but how 7will it be7 when the angels take their souls at death1 and smite their faces and their backs8 ,p3 ,then how 7will it be with them7 when the angels gather them1 smiting their faces and their backs6 ,s3 ,but how will it be when the angels cause them to die smiting their backs4 #jdg4jbh ,y3 ,this because they followed that which called forth the ,wrath of ,allah1 and they hated ,allah's good pleasure2 so ,he made their deeds of no effect4 ,p3 ,that will be because they followed that which angereth ,allah1 and hated that which pleaseth ,him4 ,therefor ,he hath made their actions vain4 ,s3 ,that is because they follow what is displeasing to ,allah and are averse to ,his pleasure1 therefore ,he has made null their deeds4 #jdg4jbi ,y3 ,or do those in whose hearts is a disease1 think that ,allah will not bring to light all their rancour8 ,p3 ,or do those in whose hearts is a disease deem that ,allah will not bring to light their 7secret7 hates8 ,s3 ,or do those in whose hearts is a disease think that ,allah will not bring forth their spite8 #jdg4jcj ,y3 ,had ,we so wiled1 ,we could have shown them up to thee1 and thou shouldst have known them by their marks3 but surely thou wilt know them by the tone of their speech6 ,and ,allah knows all that ye do4 ,p3 ,and if ,we would1 ,we could show them unto thee 7,muhammad7 so that thou shouldst know them surely by their marks4 ,and thou shalt know them by the burden of their talk4 ,and ,allah knoweth your deeds4 ,s3 ,and if ,we please ,we would have made you know them so that you would certainly have recognized them by their marks and most certainly you can recognize them by the intent of 7their7 speech2 and ,allah knows your deeds4 #jdg4jca ,y3 ,and ,we shall try you until ,we test those among you who strive their utmost and persevere in patience2 and ,we shall try your reported 7mettle74 ,p3 ,and verily ,we shall try you till ,we know those of you who strive hard 7for the cause of ,allah7 and the steadfast1 and till ,we test your record4 ,s3 ,and most certainly ,we will try you until ,we have known those among you who exert themselves hard1 and the patient1 and made your case manifest4 #jdg4jcb ,y3 ,those who reject ,allah1 hinder 7men7 from the ,path of ,allah1 and resist the ,messenger1 after ,guidance has been clearly shown to them1 will not injure ,allah in the least1 but ,he will make their deeds of no effect4 ,p3 ,lo6 those who disbelieve and turn from the way of ,allah and oppose the messenger after the guidance hath been manifested unto them1 they hurt ,allah not a jot1 and ,he will make their actions fruitless4 ,s3 ,surely those who disbelieve and turn away from ,allah's way and oppose the ,messenger after that guidance has become clear to them cannot harm ,allah in any way1 and ,he will make null their deeds4 #jdg4jcc ,y3 ,o ye who believe6 ,obey ,allah1 and obey the messenger1 and make not vain your deeds6 ,p3 ,o ye who believe6 ,obey ,allah and obey the messenger1 and render not your actions vain4 ,s3 ,o you who believe6 obey ,allah and obey the ,messenger1 and do not make your deeds of no effect4 #jdg4jcd ,y3 ,those who reject ,allah1 and hinder 7men7 from the ,path of ,allah1 then die rejecting ,allah1- ,allah will not forgive them4 ,p3 ,lo6 those who disbelieve and turn from the way of ,allah and then die disbelievers1 ,allah surely will not pardon them4 ,s3 ,surely those who disbelieve and turn away from ,allah's way1 then they die while they are unbelievers1 ,allah will by no means forgive them4 #jdg4jce ,y3 ,be not weary and faint-hearted1 crying for peace1 when ye should be uppermost3 for ,allah is with you1 and will never put you in loss for your 7good7 deeds4 ,p3 ,so do not falter and cry out for peace when ye 7will be7 the uppermost1 and ,allah is with you1 and ,he will not grudge 7the reward of7 your actions4 ,s3 ,and be not slack so as to cry for peace and you have the upper hand1 and ,allah is with you1 and ,he will not bring your deeds to naught4 #jdg4jcf ,y3 ,the life of this world is but play and amusement3 and if ye believe and guard against ,evil1 ,he will grant you your recompense1 and will not ask you 7to give up7 your possessions4 ,p3 ,the life of the world is but a sport and a pastime4 ,and if ye believe and ward off 7evil74 ,he will give you your wages1 and will not ask of you your wordly wealth4 ,s3 ,the life of this world is only idle sport and play1 and if you believe and guard 7against evil7 ,he will give you your rewards1 and will not ask of you your possessions4 #jdg4jcg ,y3 ,if ,he were to ask you for all of them1 and press you1 ye would covetously withhold1 and ,he would bring out all your ill-feeling4 ,p3 ,if ,he should ask it of you and importune you1 ye would hoard it1 and ,he would bring to light your 7secret7 hates4 ,s3 ,if ,he should ask you for it and urge you1 you will be niggardly1 and ,he will bring forth your malice4 #jdg4jch ,y3 ,behold1 ye are those invited to spend 7of your substance7 in the ,way of ,allah3 ,but among you are some that are niggardly4 ,but any who are niggardly are so at the expense of their own souls4 ,but ,allah is free of all wants1 and it is ye that are needy4 ,if ye turn back 7from the ,path71 ,he will substitute in your stead another people2 then they would not be like you6 ,p3 ,lo6 ye are those who are called to spend in the way of ,allah1 yet among you there are some who hoard4 ,and as for him who hoardeth1 he hoardeth only from his soul4 ,and ,allah is the ,rich1 and ye are the poor4 ,and if ye turn away ,he will exchange you for some other folk1 and they will not be the likes of you4 ,s3 ,behold6 you are those who are called upon to spend in ,allah's way1 but among you are those who are niggardly1 and whoever is niggardly is niggardly against his own soul2 and ,allah is ,self-sufficient and you have need 7of ,him71 and if you turn back ,he will bring in your place another people1 then they will not be like you4 ---------------------------------------- ----------------------------- ,chapter #dh3 ,,al-,,fath 7,,victory1 ,,conquest7 ,total ,verses3 #bi ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jdh4jja ,y3 ,verily ,we have granted thee a manifest ,victory3 ,p3 ,lo6 ,we have given thee 7,o ,muhammad7 a signal victory1 ,s3 ,surely ,we have given to you a clear victory #jdh4jjb ,y3 ,that ,allah may forgive thee thy faults of the past and those to follow2 fulfil ,his favour to thee2 and guide thee on the ,straight ,way2 ,p3 ,that ,allah may forgive thee of thy sin that which is past and that which is to come1 and may perfect ,his favour unto thee1 and may guide thee on a right path1 ,s3 ,that ,allah may forgive your community their past faults and those to follow and complete ,his favor to you and keep you on a right way1 #jdh4jjc ,y3 ,and that ,allah may help thee with powerful help4 ,p3 ,and that ,allah may help thee with strong help - ,s3 ,and that ,allah might help you with a mighty help4 #jdh4jjd ,y3 ,it is ,he ,who sent down tranquillity into the hearts of the ,believers1 that they may add faith to their faith2- for to ,allah belong the ,forces of the heavens and the earth2 and ,allah is ,full of ,knowledge and ,wisdom2- ,p3 ,he it is ,who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith4 ,allah's are the hosts of the heavens and the earth1 and ,allah is ever ,knower1 ,wise - ,s3 ,he it is ,who sent down tranquillity into the hearts of the believers that they might have more of faith added to their faith-- and ,allah's are the hosts of the heavens and the earth1 and ,allah is ,knowing1 ,wise- #jdh4jje ,y3 ,that ,he may admit the men and women who believe1 to ,gardens beneath which rivers flow1 to dwell therein for aye1 and remove their ills from them2- and that is1 in the sight of ,allah1 the highest achievement 7for man71- ,p3 ,that ,he may bring the believing men and the believing women into ,gardens underneath which rivers flow1 wherein they will abide1 and may remit from them their evil deeds - ,that1 in the sight of ,allah1 is the supreme triumph - ,s3 ,that ,he may cause the believing men and the believing women to enter gardens beneath which rivers flow to abide therein and remove from them their evil2 and that is a grand achievement with ,allah2 #jdh4jjf ,y3 ,and that ,he may punish the ,hypocrites1 men and women1 and the ,polytheists1 men and women1 who imagine an evil opinion of ,allah4 ,on them is a round of ,evil3 the ,wrath of ,allah is on them3 ,he has cursed them and got ,hell ready for them3 and evil is it for a destination4 ,p3 ,and may punish the hypocritical men and the hypocritical women1 and the idolatrous men and the idolatrous women1 who think an evil thought concerning ,allah4 ,for them is the evil turn of fortune1 and ,allah is wroth against them and hath cursed them1 and hath made ready for them hell1 a hapless journey's end4 ,s3 ,and 7that7 ,he may punish the hypocritical men and the hypocritical women1 and the polytheistic men and the polytheistic women1 the entertainers of evil thoughts about ,allah4 ,on them is the evil turn1 and ,allah is wroth with them and has cursed them and prepared hell for them1 and evil is the resort4 #jdh4jjg ,y3 ,for to ,allah belong the ,forces of the heavens and the earth2 and ,allah is ,exalted in ,power1 ,full of ,wisdom4 ,p3 ,allah's are the hosts of the heavens and the earth1 and ,allah is ever ,mighty1 ,wise4 ,s3 ,and ,allah's are the hosts of the heavens and the earth2 and ,allah is ,mighty1 ,wise4 #jdh4jjh ,y3 ,we have truly sent thee as a witness1 as a bringer of ,glad ,tidings1 and as a ,warner3 ,p3 ,lo6 ,we have sent thee 7,o ,muhammad7 as a witness and a bearer of good tidings and a warner1 ,s3 ,surely ,we have sent you as a witness and as a bearer of good news and as a warner1 #jdh4jji ,y3 ,in order that ye 7,o men7 may believe in ,allah and ,his ,messenger1 that ye may assist and honour ,him1 and celebrate ,his praise morning and evening4 ,p3 ,that ye 7mankind7 may believe in ,allah and ,his messenger1 and may honour ,him1 and may revere ,him1 and may glorify ,him at early dawn and at the close of day4 ,s3 ,that you may believe in ,allah and ,his ,messenger and may aid him and revere him2 and 7that7 you may declare ,his glory1 morning and evening4 #jdh4jaj ,y3 ,verily those who plight their fealty to thee do no less than plight their fealty to ,allah3 the ,hand of ,allah is over their hands3 then any one who violates his oath1 does so to the harm of his own soul1 and any one who fulfils what he has covenanted with ,allah1- ,allah will soon grant him a great ,reward4 ,p3 ,lo6 those who swear allegiance unto thee 7,muhammad71 swear allegiance only unto ,allah4 ,the ,hand of ,allah is above their hands4 ,so whosoever breaketh his oath1 breaketh it only to his soul's hurt2 while whosoever keepeth his covenant with ,allah1 on him will ,he bestow immense reward4 ,s3 ,surely those who swear allegiance to you do but swear allegiance to ,allah2 the hand of ,allah is above their hands4 ,therefore whoever breaks 7his faith71 he breaks it only to the injury of his own soul1 and whoever fulfills what he has covenanted with ,allah1 ,he will grant him a mighty reward4 #jdh4jaa ,y3 ,the desert ,arabs who lagged behind will say to thee3 ,we were engaged in 7looking after7 our flocks and herds1 and our families3 do thou then ask forgiveness for us4 ,they say with their tongues what is not in their hearts4 ,say3 ,who then has any power at all 7to intervene7 on your behalf with ,allah1 if ,his ,will is to give you some loss or to give you some profit8 ,but ,allah is well acquainted with all that ye do4 ,p3 ,those of the wandering ,arabs who were left behind will tell thee3 ,our possessions and our households occupied us1 so ask forgiveness for us6 ,they speak with their tongues that which is not in their hearts4 ,say3 ,who can avail you aught against ,allah1 if ,he intend you hurt or intend you profit8 ,nay1 but ,allah is ever ,aware of what ye do4 ,s3 ,those of the dwellers of the desert who were left behind will say to you3 ,our property and our families kept us busy1 so ask forgiveness for us4 ,they say with their tongues what is not in their hearts4 ,say3 ,then who can control anything for you from ,allah if ,he intends to do you harm or if ,he intends to do you good2 nay1 ,allah is ,aware of what you do3 #jdh4jab ,y3 ,nay1 ye thought that the ,messenger and the ,believers would never return to their families2 this seemed pleasing in your hearts1 and ye conceived an evil thought1 for ye are a people lost 7in wickedness74 ,p3 ,nay1 but ye deemed that the messenger and the believers would never return to their own folk1 and that was made fairseeming in your hearts1 and ye did think an evil thought1 and ye were worthless folk4 ,s3 ,nay6 you rather thought that the ,messenger and the believers would not return to their families ever1 and that was made fairseeming to your hearts and you thought an evil thought and you were a people doomed to perish4 #jdh4jac ,y3 ,and if any believe not in ,allah and ,his ,messenger1 ,we have prepared1 for those who reject ,allah1 a ,blazing ,fire6 ,p3 ,and so for him who believeth not in ,allah and ,his messenger - ,lo6 ,we have prepared a flame for disbelievers4 ,s3 ,and whoever does not believe in ,allah and ,his ,messenger1 then surely ,we have prepared burning fire for the unbelievers4 #jdh4jad ,y3 ,to ,allah belongs the dominion of the heavens and the earth3 ,he forgives whom ,he wills1 and ,he punishes whom ,he wills3 but ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,and ,allah's is the ,sovereignty of the heavens and the earth4 ,he forgiveth whom ,he will1 and punisheth whom ,he will4 ,and ,allah is ever ,forgiving1 ,merciful4 ,s3 ,and ,allah's is the kingdom of the heavens and the earth2 ,he forgives whom ,he pleases and punishes whom ,he pleases1 and ,allah is ,forgiving1 ,merciful4 #jdh4jae ,y3 ,those who lagged behind 7will say71 when ye 7are free to7 march and take booty 7in war73 ,permit us to follow you4 ,they wish to change ,allah's decree3 ,say3 ,not thus will ye follow us3 ,allah has already declared 7this7 beforehand3 then they will say1 ,but ye are jealous of us4 ,nay1 but little do they understand 7such things74 ,p3 ,those who were left behind will say1 when ye set forth to capture booty3 ,let us go with you4 ,they fain would change the verdict of ,allah4 ,say 7unto them1 ,o ,muhammad73 ,ye shall not go with us4 ,thus hath ,allah said beforehand4 ,then they will say3 ,ye are envious of us4 ,nay1 but they understand not1 save a little4 ,s3 ,those who are left behind will say when you set forth for the gaining of acquisitions3 ,allow us 7that7 we may follow you4 ,they desire to change the world of ,allah4 ,say3 ,by no means shall you follow us2 thus did ,allah say before4 ,but they will say3 ,nay6 you are jealous of us4 ,nay6 they do not understand but a little4 #jdh4jaf ,y3 ,say to the desert ,arabs who lagged behind3 ,ye shall be summoned 7to fight7 against a people given to vehement war3 then shall ye fight1 or they shall submit4 ,then if ye show obedience1 ,allah will grant you a goodly reward1 but if ye turn back as ye did before1 ,he will punish you with a grievous ,penalty4 ,p3 ,say unto those of the wandering ,arabs who were left behind3 ,ye will be called against a folk of mighty prowess1 to fight them until they surrender2 and if ye obey1 ,allah will give you a fair reward2 but if ye turn away as ye did turn away before1 ,he will punish you with a painful doom4 ,s3 ,say to those of the dwellers of the desert who were left behind3 ,you shall soon be invited 7to fight7 against a people possessing mighty prowess2 you will fight against them until they submit2 then if you obey1 ,allah will grant you a good reward2 and if you turn back as you turned back before1 ,he will punish you with a painful punishment4 #jdh4jag ,y3 ,no blame is there on the blind1 nor is there blame on the lame1 nor on one ill 7if he joins not the war73 ,but he that obeys ,allah and his ,messenger1- 7,allah7 will admit him to ,gardens beneath which rivers flow2 and he who turns back1 7,allah7 will punish him with a grievous ,penalty4 ,p3 ,there is no blame for the blind1 nor is there blame for the lame1 nor is there blame for the sick 7that they go not forth to war74 ,and whoso obeyeth ,allah and ,his messenger1 ,he will make him enter ,gardens underneath which rivers flow2 and whoso turneth back1 him will ,he punish with a painful doom4 ,s3 ,there is no harm in the blind1 nor is there any harm in the lame1 nor is there any harm in the sick 7if they do not go forth72 and whoever obeys ,allah and ,his ,messenger1 ,he will cause him to enter gardens beneath which rivers flow1 and whoever turns back1 ,he will punish him with a painful punishment4 #jdh4jah ,y3 ,allah's ,good ,pleasure was on the ,believers when they swore ,fealty to thee under the ,tree3 ,he knew what was in their hearts1 and ,he sent down ,tranquillity to them2 and ,he rewarded them with a speedy ,victory2 ,p3 ,allah was well pleased with the believers when they swore allegiance unto thee beneath the tree1 and ,he knew what was in their hearts1 and ,he sent down peace of reassurance on them1 and hath rewarded them with a near victory2 ,s3 ,certainly ,allah was well pleased with the believers when they swore allegiance to you under the tree1 and ,he knew what was in their hearts1 so ,he sent down tranquillity on them and rewarded them with a near victory1 #jdh4jai ,y3 ,and many gains will they acquire 7besides73 and ,allah is ,exalted in ,power1 ,full of ,wisdom4 ,p3 ,and much booty that they will capture4 ,allah is ever ,mighty1 ,wise4 ,s3 ,and many acquisitions which they will take2 and ,allah is ,mighty1 ,wise4 #jdh4jbj ,y3 ,allah has promised you many gains that ye shall acquire1 and ,he has given you these beforehand2 and ,he has restrained the hands of men from you2 that it may be a ,sign for the ,believers1 and that ,he may guide you to a ,straight ,path2 ,p3 ,allah promiseth you much booty that ye will capture1 and hath given you this in advance1 and hath withheld men's hands from you1 that it may be a token for the believers1 and that ,he may guide you on a right path4 ,s3 ,allah promised you many acquisitions which you will take1 then ,he hastened on this one for you and held back the hands of men from you1 and that it may be a sign for the believers and that ,he may guide you on a right path4 #jdh4jba ,y3 ,and other gains 7there are71 which are not within your power1 but which ,allah has compassed3 and ,allah has power over all things4 ,p3 ,and other 7gain71 which ye have not been able to achieve1 ,allah will compass it1 ,allah is ,able to do all things4 ,s3 ,and others which you have not yet been able to achieve ,allah has surely encompassed them1 and ,allah has power over all things4 #jdh4jbb ,y3 ,if the ,unbelievers should fight you1 they would certainly turn their backs2 then would they find neither protector nor helper4 ,p3 ,and if those who disbelieve join battle with you they will take to flight1 and afterward they will find no protecting friend nor helper4 ,s3 ,and if those who disbelieve fight with you1 they would certainly turn 7their7 backs1 then they would not find any protector or a helper4 #jdh4jbc ,y3 7,such has been7 the practice 7approved7 of ,allah already in the past3 no change wilt thou find in the practice 7approved7 of ,allah4 ,p3 ,it is the law of ,allah which hath taken course aforetime4 ,thou wilt not find for the law of ,allah aught of power to change4 ,s3 ,such has been the course of ,allah that has indeed run before1 and you shall not find a change in ,allah's course4 #jdh4jbd ,y3 ,and it is ,he ,who has restrained their hands from you and your hands from them in the midst of ,makka1 after that ,he gave you the victory over them4 ,and ,allah sees well all that ye do4 ,p3 ,and ,he it is ,who hath withheld men's hands from you1 and hath withheld your hands from them1 in the valley of ,mecca1 after ,he had made you victors over them4 ,allah is ,seer of what ye do4 ,s3 ,and ,he it is ,who held back their hands from you and your hands from them in the valley of ,mecca after ,he had given you victory over them2 and ,allah is ,seeing what you do4 #jdh4jbe ,y3 ,they are the ones who denied ,revelation and hindered you from the ,sacred ,mosque and the sacrificial animals1 detained from reaching their place of sacrifice4 ,had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without 7your7 knowledge1 7,allah would have allowed you to force your way1 but ,he held back your hands7 that ,he may admit to ,his ,mercy whom ,he will4 ,if they had been apart1 ,we should certainly have punished the ,unbelievers among them with a grievous ,punishment4 ,p3 ,these it was who disbelieved and debarred you from the ,inviolable ,place of ,worship1 and debarred the offering from reaching its goal4 ,and if it had not been for believing men and believing women1 whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly2 that ,allah might bring into ,his mercy whom ,he will - ,if 7the believers and the disbelievers7 had been clearly separated ,we verily had punished those of them who disbelieved with painful punishment4 ,s3 ,it is they who disbelieved and turned you away from the ,sacred ,mosque and 7turned off7 the offering withheld from arriving at its destined place2 and were it not for the believing men and the believing women1 whom1 not having known1 you might have trodden down1 and thus something hateful might have afflicted you on their account without knowledge-- so that ,allah may cause to enter into ,his mercy whomsoever ,he pleases2 had they been widely separated one from another1 ,we would surely have punished those who disbelieved from among them with a painful punishment4 #jdh4jbf ,y3 ,while the ,unbelievers got up in their hearts heat and cant - the heat and cant of ignorance1- ,allah sent down ,his ,tranquillity to his ,messenger and to the ,believers1 and made them stick close to the command of self-restraint2 and well were they entitled to it and worthy of it4 ,and ,allah has full knowledge of all things4 ,p3 ,when those who disbelieve had set up in their hearts zealotry1 the zealotry of the ,age of ,ignorance1 then ,allah sent down ,his peace of reassurance upon ,his messenger and upon the believers and imposed on them the word of self-restraint1 for they were worthy of it and meet for it4 ,and ,allah is ,aware of all things4 ,s3 ,when those who disbelieved harbored in their hearts 7feelings of7 disdain1 the disdain of 7the days of7 ignorance1 but ,allah sent down ,his tranquillity on ,his ,messenger and on the believers1 and made them keep the word of guarding 7against evil71 and they were entitled to it and worthy of it2 and ,allah is ,cognizant of all things4 #jdh4jbg ,y3 ,truly did ,allah fulfil the vision for ,his ,messenger3 ye shall enter the ,sacred ,mosque1 if ,allah wills1 with minds secure1 heads shaved1 hair cut short1 and without fear4 ,for ,he knew what ye knew not1 and ,he granted1 besides this1 a speedy victory4 ,p3 ,allah hath fulfilled the vision for ,his messenger in very truth4 ,ye shall indeed enter the ,inviolable ,place of ,worship1 if ,allah will1 secure1 7having your hair7 shaven and cut1 not fearing4 ,but ,he knoweth that which ye know not1 and hath given you a near victory beforehand4 ,s3 ,certainly ,allah had shown to ,his ,messenger the vision with truth3 you shall most certainly enter the ,sacred ,mosque1 if ,allah pleases1 in security1 7some7 having their heads shaved and 7others7 having their hair cut1 you shall not fear1 but ,he knows what you do not know1 so ,he brought about a near victory before that4 #jdh4jbh ,y3 ,it is ,he ,who has sent ,his ,messenger with ,guidance and the ,religion of ,truth1 to proclaim it over all religion3 and enough is ,allah for a ,witness4 ,p3 ,he it is ,who hath sent ,his messenger with the guidance and the religion of truth1 that ,he may cause it to prevail over all religion4 ,and ,allah sufficeth as a ,witness4 ,s3 ,he it is ,who sent ,his ,messenger with the guidance and the true religion that ,he may make it prevail over all the religions2 and ,allah is enough for a witness4 #jdh4jbi ,y3 ,muhammad is the messenger of ,allah2 and those who are with him are strong against ,unbelievers1 7but7 compassionate amongst each other4 ,thou wilt see them bow and prostrate themselves 7in prayer71 seeking ,grace from ,allah and 7,his7 ,good ,pleasure4 ,on their faces are their marks1 7being7 the traces of their prostration4 ,this is their similitude in the ,taurat2 and their similitude in the ,gospel is3 like a seed which sends forth its blade1 then makes it strong2 it then becomes thick1 and it stands on its own stem1 7filling7 the sowers with wonder and delight4 ,as a result1 it fills the ,unbelievers with rage at them4 ,allah has promised those among them who believe and do righteous deeds forgiveness1 and a great ,reward4 ,p3 ,muhammad is the messenger of ,allah4 ,and those with him are hard against the disbelievers and merciful among themselves4 ,thou 7,o ,muhammad7 seest them bowing and falling prostrate 7in worship71 seeking bounty from ,allah and 7,his7 acceptance4 ,the mark of them is on their foreheads from the traces of prostration4 ,such is their likeness in the ,torah and their likeness in the ,gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk1 delighting the sowers - that ,he may enrage the disbelievers with 7the sight of7 them4 ,allah hath promised1 unto such of them as believe and do good works1 forgiveness and immense reward4 ,s3 ,muhammad is the ,messenger of ,allah1 and those with him are firm of heart against the unbelievers1 compassionate among themselves2 you will see them bowing down1 prostrating themselves1 seeking grace from ,allah and pleasure2 their marks are in their faces because of the effect of prostration2 that is their description in the ,taurat and their description in the ,injeel2 like as seed-produce that puts forth its sprout1 then strengthens it1 so it becomes stout and stands firmly on its stem1 delighting the sowers that ,he may enrage the unbelievers on account of them2 ,allah has promised those among them who believe and do good1 forgiveness and a great reward4 ---------------------------------------- ----------------------------- ,chapter #di3 ,,al-,,hujraat 7,,the ,,private ,,apartments1 ,,the ,,inner ,,apartments7 ,total ,verses3 #ah ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jdi4jja ,y3 ,o ,ye who believe6 ,put not yourselves forward before ,allah and ,his ,messenger2 but fear ,allah3 for ,allah is ,he ,who hears and knows all things4 ,p3 ,o ye who believe6 ,be not forward in the presence of ,allah and ,his messenger1 and keep your duty to ,allah4 ,lo6 ,allah is ,hearer1 ,knower4 ,s3 ,o you who believe6 be not forward in the presence of ,allah and ,his ,messenger1 and be careful of 7your duty to7 ,allah2 surely ,allah is ,hearing1 ,knowing4 #jdi4jjb ,y3 ,o ye who believe6 ,raise not your voices above the voice of the ,prophet1 nor speak aloud to him in talk1 as ye may speak aloud to one another1 lest your deeds become vain and ye perceive not4 ,p3 ,o ye who believe6 ,lift not up your voices above the voice of the ,prophet1 nor shout when speaking to him as ye shout one to another1 lest your works be rendered vain while ye perceive not4 ,s3 ,o you who believe6 do not raise your voices above the voice of the ,prophet1 and do not speak loud to him as you speak loud to one another1 lest your deeds became null while you do not perceive4 #jdi4jjc ,y3 ,those that lower their voices in the presence of ,allah's ,messenger1- their hearts has ,allah tested for piety3 for them is ,forgiveness and a great ,reward4 ,p3 ,lo6 they who subdue their voices in the presence of the messenger of ,allah1 those are they whose hearts ,allah hath proven unto righteousness4 ,theirs will be forgiveness and immense reward4 ,s3 ,surely those who lower their voices before ,allah's ,messenger are they whose hearts ,allah has proved for guarding 7against evil72 they shall have forgiveness and a great reward4 #jdi4jjd ,y3 ,those who shout out to thee from without the inner apartments - most of them lack understanding4 ,p3 ,lo6 those who call thee from behind the private apartments1 most of them have no sense4 ,s3 7,as for7 those who call out to you from behind the private chambers1 surely most of them do not understand4 #jdi4jje ,y3 ,if only they had patience until thou couldst come out to them1 it would be best for them3 but ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,and if they had had patience till thou camest forth unto them1 it had been better for them4 ,and ,allah is ,forgiving1 ,merciful4 ,s3 ,and if they wait patiently until you come out to them1 it would certainly be better for them1 and ,allah is ,forgiving1 ,merciful4 #jdi4jjf ,y3 ,o ye who believe6 ,if a wicked person comes to you with any news1 ascertain the truth1 lest ye harm people unwittingly1 and afterwards become full of repentance for what ye have done4 ,p3 ,o ye who believe6 ,if an evil-liver bring you tidings1 verify it1 lest ye smite some folk in ignorance and afterward repent of what ye did4 ,s3 ,o you who believe6 if an evil-doer comes to you with a report1 look carefully into it1 lest you harm a people in ignorance1 then be sorry for what you have done4 #jdi4jjg ,y3 ,and know that among you is ,allah's ,messenger3 were he1 in many matters1 to follow your 7wishes71 ye would certainly fall into misfortune3 ,but ,allah has endeared the ,faith to you1 and has made it beautiful in your hearts1 and ,he has made hateful to you ,unbelief1 wickedness1 and rebellion3 such indeed are those who walk in righteousness2- ,p3 ,and know that the messenger of ,allah is among you4 ,if he were to obey you in much of the government1 ye would surely be in trouble2 but ,allah hath endeared the faith to you and hath beautified it in your hearts1 and hath made disbelief and lewdness and rebellion hateful unto you4 ,such are they who are the rightly guided4 ,s3 ,and know that among you is ,allah's ,messenger2 should he obey you in many a matter1 you would surely fall into distress1 but ,allah has endeared the faith to you and has made it seemly in your hearts1 and ,he has made hateful to you unbelief and transgression and disobedience2 these it is that are the followers of a right way4 #jdi4jjh ,y3 ,a ,grace and ,favour from ,allah2 and ,allah is full of ,knowledge and ,wisdom4 ,p3 7,it is7 a bounty and a grace from ,allah2 and ,allah is ,knower1 ,wise4 ,s3 ,by grace from ,allah and as a favor2 and ,allah is ,knowing1 ,wise4 #jdi4jji ,y3 ,if two parties among the ,believers fall into a quarrel1 make ye peace between them3 but if one of them transgresses beyond bounds against the other1 then fight ye 7all7 against the one that transgresses until it complies with the command of ,allah2 but if it complies1 then make peace between them with justice1 and be fair3 for ,allah loves those who are fair 7and just74 ,p3 ,and if two parties of believers fall to fighting1 then make peace between them4 ,and if one party of them doeth wrong to the other1 fight ye that which doeth wrong till it return unto the ordinance of ,allah2 then1 if it return1 make peace between them justly1 and act equitably4 ,lo6 ,allah loveth the equitable4 ,s3 ,and if two parties of the believers quarrel1 make peace between them2 but if one of them acts wrongfully towards the other1 fight that which acts wrongfully until it returns to ,allah's command2 then if it returns1 make peace between them with justice and act equitably2 surely ,allah loves those who act equitably4 #jdi4jaj ,y3 ,the ,believers are but a single ,brotherhood3 ,so make peace and reconciliation between your two 7contending7 brothers2 and fear ,allah1 that ye may receive ,mercy4 ,p3 ,the believers are naught else than brothers4 ,therefore make peace between your brethren and observe your duty to ,allah that haply ye may obtain mercy4 ,s3 ,the believers are but brethren1 therefore make peace between your brethren and be careful of 7your duty to7 ,allah that mercy may be had on you4 #jdi4jaa ,y3 ,o ye who believe6 ,let not some men among you laugh at others3 ,it may be that the 7latter7 are better than the 7former73 ,nor let some women laugh at others3 ,it may be that the 7latter7 are better than the 7former73 ,nor defame nor be sarcastic to each other1 nor call each other by 7offensive7 nicknames3 ,ill-seeming is a name connoting wickedness1 7to be used of one7 after he has believed3 ,and those who do not desist are 7indeed7 doing wrong4 ,p3 ,o ye who believe6 ,let not a folk deride a folk who may be better than they 7are71 not let women 7deride7 women who may be better than they are2 neither defame one another1 nor insult one another by nicknames4 ,bad is the name of lewdness after faith4 ,and whoso turneth not in repentance1 such are evil-doers4 ,s3 ,o you who believe6 let not 7one7 people laugh at 7another7 people perchance they may be better than they1 nor let women 7laugh7 at 7other7 women1 perchance they may be better than they2 and do not find fault with your own people nor call one another by nicknames2 evil is a bad name after faith1 and whoever does not turn1 these it is that are the unjust4 #jdi4jab ,y3 ,o ye who believe6 ,avoid suspicion as much 7as possible73 for suspicion in some cases is a sin3 ,and spy not on each other behind their backs4 ,would any of you like to eat the flesh of his dead brother8 ,nay1 ye would abhor it444,but fear ,allah3 ,for ,allah is ,oft-,returning1 ,most ,merciful4 ,p3 ,o ye who believe6 ,shun much suspicion2 for lo6 some suspicion is a crime4 ,and spy not1 neither backbite one another4 ,would one of you love to eat the flesh of his dead brother8 ,ye abhor that 7so abhor the other76 ,and keep your duty 7to ,allah74 ,lo6 ,allah is ,relenting1 ,merciful4 ,s3 ,o you who believe6 avoid most of suspicion1 for surely suspicion in some cases is a sin1 and do not spy nor let some of you backbite others4 ,does one of you like to eat the flesh of his dead brother8 ,but you abhor it2 and be careful of 7your duty to7 ,allah1 surely ,allah is ,oft-returning 7to mercy71 ,merciful4 #jdi4jac ,y3 ,o mankind6 ,we created you from a single 7pair7 of a male and a female1 and made you into nations and tribes1 that ye may know each other 7not that ye may despise each other74 ,verily the most honoured of you in the sight of ,allah is 7he who is7 the most righteous of you4 ,and ,allah has full knowledge and is well acquainted 7with all things74 ,p3 ,o mankind6 ,lo6 ,we have created you male and female1 and have made you nations and tribes that ye may know one another4 ,lo6 the noblest of you1 in the sight of ,allah1 is the best in conduct4 ,lo6 ,allah is ,knower1 ,aware4 ,s3 ,o you men6 surely ,we have created you of a male and a female1 and made you tribes and families that you may know each other2 surely the most honorable of you with ,allah is the one among you most careful 7of his duty72 surely ,allah is ,knowing1 ,aware4 #jdi4jad ,y3 ,the desert ,arabs say1 ,we believe4 ,say1 ,ye have no faith2 but ye 7only7 say1 ',we have submitted our wills to ,allah1' ,for not yet has ,faith entered your hearts4 ,but if ye obey ,allah and ,his ,messenger1 ,he will not belittle aught of your deeds3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,the wandering ,arabs say3 ,we believe4 ,say 7unto them1 ,o ,muhammad73 ,ye believe not1 but rather say ,we submit1 for the faith hath not yet entered into your hearts4 ,yet1 if ye obey ,allah and ,his messenger1 ,he will not withhold from you aught of 7the reward of7 your deeds4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,the dwellers of the desert say3 ,we believe4 ,say3 ,you do not believe but say1 ,we submit2 and faith has not yet entered into your hearts2 and if you obey ,allah and ,his ,messenger1 ,he will not diminish aught of your deeds2 surely ,allah is ,forgiving1 ,merciful4 #jdi4jae ,y3 ,only those are ,believers who have believed in ,allah and ,his ,messenger1 and have never since doubted1 but have striven with their belongings and their persons in the ,cause of ,allah3 ,such are the sincere ones4 ,p3 ,the 7true7 believers are those only who believe in ,allah and ,his messenger and afterward doubt not1 but strive with their wealth and their lives for the cause of ,allah4 ,such are the sincere4 ,s3 ,the believers are only those who believe in ,allah and ,his ,messenger then they doubt not and struggle hard with their wealth and their lives in the way of ,allah2 they are the truthful ones4 #jdi4jaf ,y3 ,say3 ,what6 ,will ye instruct ,allah about your religion8 ,but ,allah knows all that is in the heavens and on earth3 ,he has full knowledge of all things4 ,p3 ,say 7unto them1 ,o ,muhammad73 ,would ye teach ,allah your religion1 when ,allah knoweth all that is in the heavens and all that is in the earth1 and ,allah is ,aware of all things8 ,s3 ,say3 ,do you apprise ,allah of your religion1 and ,allah knows what is in the heavens and what is in the earth2 and ,allah is ,cognizant of all things4 #jdi4jag ,y3 ,they impress on thee as a favour that they have embraced ,islam4 ,say1 ,count not your ,islam as a favour upon me3 ,nay1 ,allah has conferred a favour upon you that ,he has guided you to the faith1 if ye be true and sincere4 ,p3 ,they make it a favour unto thee 7,muhammad7 that they have surrendered 7unto ,him74 ,say3 ,deem not your ,surrender a favour unto me2 but ,allah doth confer a favour on you1 inasmuch as ,he hath led you to the ,faith1 if ye are earnest4 ,s3 ,they think that they lay you under an obligation by becoming ,muslims4 ,say3 ,lay me not under obligation by your ,islam3 rather ,allah lays you under an obligation by guiding you to the faith if you are truthful4 #jdi4jah ,y3 ,verily ,allah knows the secrets of the heavens and the earth3 and ,allah ,sees well all that ye do4 ,p3 ,lo6 ,allah knoweth the ,unseen of the heavens and the earth4 ,and ,allah is ,seer of what ye do4 ,s3 ,surely ,allah knows the unseen things of the heavens and the earth2 and ,allah sees what you do4 ---------------------------------------- ----------------------------- ,chapter #ej3 ,,qaf 7,,the ,,letter ,,qaf7 ,total ,verses3 #de ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jej4jja ,y3 ,qaf3 ,by the ,glorious ,qur'an 7,thou art ,allah's ,messenger74 ,p3 ,qaf4 ,by the ,glorious ,qur'an1 ,s3 ,qaf4 ,i swear by the glorious ,quran 7that ,muhammad is the ,messenger of ,allah7 #jej4jjb ,y3 ,but they wonder that there has come to them a ,warner from among themselves4 ,so the ,unbelievers say3 ,this is a wonderful thing6 ,p3 ,nay1 but they marvel that a warner of their own hath come unto them2 and the disbelievers say3 ,this is a strange thing3 ,s3 ,nay6 they wonder that there has come to them a warner from among themselves1 so the unbelievers say3 ,this is a wonderful thing3 #jej4jjc ,y3 ,what6 ,when we die and become dust1 7shall we live again87 ,that is a 7sort of7 return far 7from our understanding74 ,p3 ,when we are dead and have become dust 7shall we be brought back again78 ,that would be a far return6 ,s3 ,what6 when we are dead and have become dust8 ,that is afar 7from probable7 return4 #jej4jjd ,y3 ,we already know how much of them the earth takes away3 ,with ,us is a record guarding 7the full account74 ,p3 ,we know that which the earth taketh of them1 and with ,us is a recording ,book4 ,s3 ,we know indeed what the earth diminishes of them1 and with ,us is a writing that preserves4 #jej4jje ,y3 ,but they deny the ,truth when it comes to them3 so they are in a confused state4 ,p3 ,nay1 but they have denied the truth when it came unto them1 therefor they are now in troubled case4 ,s3 ,nay1 they rejected the truth when it came to them1 so they are 7now7 in a state of confusion4 #jej4jjf ,y3 ,do they not look at the sky above them8- ,how ,we have made it and adorned it1 and there are no flaws in it8 ,p3 ,have they not then observed the sky above them1 how ,we have constructed it and beautified it1 and how there are no rifts therein8 ,s3 ,do they not then look up to heaven above them how ,we have made it and adorned it and it has no gaps8 #jej4jjg ,y3 ,and the earth- ,we have spread it out1 and set thereon mountains standing firm1 and produced therein every kind of beautiful growth 7in pairs7- ,p3 ,and the earth have ,we spread out1 and have flung firm hills therein1 and have caused of every lovely kind to grow thereon1 ,s3 ,and the earth1 ,we have made it plain and cast in it mountains and ,we have made to grow therein of all beautiful kinds1 #jej4jjh ,y3 ,to be observed and commemorated by every devotee turning 7to ,allah74 ,p3 ,a vision and a reminder for every penitent slave4 ,s3 ,to give sight and as a reminder to every servant who turns frequently 7to ,allah74 #jej4jji ,y3 ,and ,we send down from the sky rain charted with blessing1 and ,we produce therewith gardens and ,grain for harvests2 ,p3 ,and ,we send down from the sky blessed water whereby ,we give growth unto gardens and the grain of crops1 ,s3 ,and ,we send down from the cloud water abounding in good1 then ,we cause to grow thereby gardens and the grain that is reaped1 #jej4jaj ,y3 ,and tall 7and stately7 palm-trees1 with shoots of fruit-stalks1 piled one over another2- ,p3 ,and lofty date-palms with ranged clusters1 ,s3 ,and the tall palm-trees having spadices closely set one above another1 #jej4jaa ,y3 ,as sustenance for 7,allah's7 ,servants2- and ,we give 7new7 life therewith to land that is dead3 ,thus will be the ,resurrection4 ,p3 ,provision 7made7 for men2 and therewith ,we quicken a dead land4 ,even so will be the resurrection of the dead4 ,s3 ,a sustenance for the servants1 and ,we give life thereby to a dead land2 thus is the rising4 #jej4jab ,y3 ,before them was denied 7the ,hereafter7 by the ,people of ,noah1 the ,companions of the ,rass1 the ,thamud1 ,p3 ,the folk of ,noah denied 7the truth7 before them1 and 7so did7 the dwellers at ,ar-,rass and 7the tribe of7 ,thamud1 ,s3 7,others7 before them rejected 7prophets73 the people of ,nuh and the dwellers of ,ar-,rass and ,samood1 #jej4jac ,y3 ,the ',ad1 ,pharaoh1 the brethren of ,lut1 ,p3 ,and 7the tribe of7 ,a'ad1 and ,pharaoh1 and the brethren of ,lot1 ,s3 ,and ,ad and ,firon and ,lut's brethren1 #jej4jad ,y3 ,the ,companions of the ,wood1 and the ,people of ,tubba'2 each one 7of them7 rejected the messengers1 and ,my warning was duly fulfilled 7in them74 ,p3 ,and the dwellers in the wood1 and the folk of ,tubb'a3 every one denied their messengers1 therefor ,my threat took effect4 ,s3 ,and the dwellers of the grove and the people of ,tuba2 all rejected the messengers1 so ,my threat came to pass4 #jej4jae ,y3 ,were ,we then weary with the first creation1 that they should be in confused doubt about a new ,creation8 ,p3 ,were ,we then worn out by the first creation8 ,yet they are in doubt about a new creation4 ,s3 ,were ,we then fatigued with the first creation8 ,yet are they in doubt with regard to a new creation4 #jej4jaf ,y3 ,it was ,we ,who created man1 and ,we know what dark suggestions his soul makes to him3 for ,we are nearer to him than 7his7 jugular vein4 ,p3 ,we verily created man and ,we know what his soul whispereth to him1 and ,we are nearer to him than his jugular vein4 ,s3 ,and certainly ,we created man1 and ,we know what his mind suggests to him1 and ,we are nearer to him than his life-vein4 #jej4jag ,y3 ,behold1 two 7guardian angels7 appointed to learn 7his doings7 learn 7and noted them71 one sitting on the right and one on the left4 ,p3 ,when the two ,receivers receive 7him71 seated on the right hand and on the left1 ,s3 ,when the two receivers receive1 sitting on the right and on the left4 #jej4jah ,y3 ,not a word does he utter but there is a sentinel by him1 ready 7to note it74 ,p3 ,he uttereth no word but there is with him an observer ready4 ,s3 ,he utters not a word but there is by him a watcher at hand4 #jej4jai ,y3 ,and the stupor of death will bring ,truth 7before his eyes73 ,this was the thing which thou wast trying to escape6 ,p3 ,and the agony of death cometh in truth4 7,and it is said unto him73 ,this is that which thou wast wont to shun4 ,s3 ,and the stupor of death will come in truth2 that is what you were trying to escape4 #jej4jbj ,y3 ,and the ,trumpet shall be blown3 that will be the ,day whereof ,warning 7had been given74 ,p3 ,and the trumpet is blown4 ,this is the threatened ,day4 ,s3 ,and the trumpet shall be blown2 that is the day of the threatening4 #jej4jba ,y3 ,and there will come forth every soul3 with each will be an 7angel7 to drive1 and an 7angel7 to bear witness4 ,p3 ,and every soul cometh1 along with it a driver and a witness4 ,s3 ,and every soul shall come1 with it a driver and a witness4 #jej4jbb ,y3 7,it will be said37 ,thou wast heedless of this2 now have ,we removed thy veil1 and sharp is thy sight this ,day6 ,p3 7,and unto the evil-doer it is said73 ,thou wast in heedlessness of this4 ,now ,we have removed from thee thy covering1 and piercing is thy sight this day4 ,s3 ,certainly you were heedless of it1 but now ,we have removed from you your veil1 so your sight today is sharp4 #jej4jbc ,y3 ,and his ,companion will say3 ,here is 7his ,record7 ready with me6 ,p3 ,and 7unto the evil-doer7 his comrade saith3 ,this is that which ,i have ready 7as testimony74 ,s3 ,and his companions shall say3 ,this is what is ready with me4 #jej4jbd ,y3 7,the sentence will be37 ,throw1 throw into ,hell every contumacious ,rejecter 7of ,allah76- ,p3 7,and it is said73 ,do ye twain hurl to hell each rebel ingrate1 ,s3 ,do cast into hell every ungrateful1 rebellious one1 #jej4jbe ,y3 ,who forbade what was good1 transgressed all bounds1 cast doubts and suspicions2 ,p3 ,hinderer of good1 transgressor1 doubter1 ,s3 ,forbidder of good1 exceeder of limits1 doubter1 #jej4jbf ,y3 ,who set up another god beside ,allah3 ,throw him into a severe penalty4 ,p3 ,who setteth up another god along with ,allah4 ,do ye twain hurl him to the dreadful doom4 ,s3 ,who sets up another god with ,allah1 so do cast him into severe chastisement4 #jej4jbg ,y3 ,his ,companion will say3 ,our ,lord6 ,i did not make him transgress1 but he was 7himself7 far astray4 ,p3 ,his comrade saith3 ,our ,lord6 ,i did not cause him to rebel1 but he was 7himself7 far gone in error4 ,s3 ,his companion will say3 ,our ,lord6 ,i did not lead him into inordinacy but he himself was in a great error4 #jej4jbh ,y3 ,he will say3 ,dispute not with each other in ,my ,presence3 ,i had already in advance sent you ,warning4 ,p3 ,he saith3 ,contend not in ,my presence1 when ,i had already proffered unto you the warning4 ,s3 ,he will say3 ,do not quarrel in ,my presence1 and indeed ,i gave you the threatening beforehand3 #jej4jbi ,y3 ,the ,word changes not before ,me1 and ,i do not the least injustice to ,my ,servants4 ,p3 ,the sentence that cometh from ,me cannot be changed1 and ,i am in no wise a tyrant unto the slaves4 ,s3 ,my word shall not be changed1 nor am ,i in the least unjust to the servants4 #jej4jcj ,y3 ,one ,day ,we will ask ,hell1 ,art thou filled to the full8 ,it will say1 ,are there any more 7to come78 ,p3 ,on the day when ,we say unto hell3 ,art thou filled8 and it saith3 ,can there be more to come8 ,s3 ,on the day that ,we will say to hell3 ,are you filled up8 ,and it will say3 ,are there any more8 #jej4jca ,y3 ,and the ,garden will be brought nigh to the ,righteous1- no more a thing distant4 ,p3 ,and the ,garden is brought nigh for those who kept from evil1 no longer distant4 ,s3 ,and the garden shall be brought near to those who guard 7against evil71 not far off3 #jej4jcb ,y3 7,a voice will say37 ,this is what was promised for you1- for every one who turned 7to ,allah7 in sincere repentance1 who kept 7,his ,law71 ,p3 7,and it is said73 ,this is that which ye were promised4 7,it is7 for every penitent and heedful one1 ,s3 ,this is what you were promised1 7it is7 for every one who turns frequently 7to ,allah71 keeps 7,his limits72 #jej4jcc ,y3 ,who feared 7,allah7 ,most ,gracious ,unseen1 and brought a heart turned in devotion 7to ,him73 ,p3 ,who feareth the ,beneficent in secret and cometh with a contrite heart4 ,s3 ,who fears the ,beneficent ,allah in secret and comes with a penitent heart3 #jej4jcd ,y3 ,enter ye therein in ,peace and ,security2 this is a ,day of ,eternal ,life6 ,p3 ,enter it in peace4 ,this is the day of immortality4 ,s3 ,enter it in peace1 that is the day of abiding4 #jej4jce ,y3 ,there will be for them therein all that they wish1 and more besides in ,our ,presence4 ,p3 ,there they have all that they desire1 and there is more with ,us4 ,s3 ,they have therein what they wish and with ,us is more yet4 #jej4jcf ,y3 ,but how many generations before them did ,we destroy 7for their sins71- stronger in power than they8 ,then did they wander through the land3 was there any place of escape 7for them78 ,p3 ,and how many a generation ,we destroyed before them1 who were mightier than these in prowess so that they overran the lands6 ,had they any place of refuge 7when the judgment came78 ,s3 ,and how many a generation did ,we destroy before them who were mightier in prowess than they1 so they went about and about in the lands4 ,is there a place of refuge8 #jej4jcg ,y3 ,verily in this is a ,message for any that has a heart and understanding or who gives ear and earnestly witnesses 7the truth74 ,p3 ,lo6 therein verily is a reminder for him who hath a heart1 or giveth ear with full intelligence4 ,s3 ,most surely there is a reminder in this for him who has a heart or he gives ear and is a witness4 #jej4jch ,y3 ,we created the heavens and the earth and all between them in ,six ,days1 nor did any sense of weariness touch ,us4 ,p3 ,and verily ,we created the heavens and the earth1 and all that is between them1 in six ,days1 and naught of weariness touched ,us4 ,s3 ,and certainly ,we created the heavens and the earth and what is between them in six periods and there touched ,us not any fatigue4 #jej4jci ,y3 ,bear1 then1 with patience1 all that they say1 and celebrate the praises of thy ,lord1 before the rising of the sun and before 7its7 setting4 ,p3 ,therefor 7,o ,muhammad7 bear with what they say1 and hymn the praise of thy ,lord before the rising and before the setting of the sun2 ,s3 ,therefore be patient of what they say1 and sing the praise of your ,lord before the rising of the sun and before the setting4 #jej4jdj ,y3 ,and during part of the night1 7also17 celebrate ,his praises1 and 7so likewise7 after the postures of adoration4 ,p3 ,and in the night-time hymn ,his praise1 and after the 7prescribed7 prostrations4 ,s3 ,and glorify ,him in the night and after the prayers4 #jej4jda ,y3 ,and listen for the ,day when the ,caller will call out from a place quiet near1- ,p3 ,and listen on the day when the crier crieth from a near place1 ,s3 ,and listen on the day when the crier shall cry from a near place #jej4jdb ,y3 ,the ,day when they will hear a 7mighty7 ,blast in 7very7 truth3 that will be the ,day of ,resurrection4 ,p3 ,the day when they will hear the 7,awful7 ,cry in truth4 ,that is the day of coming forth 7from the graves74 ,s3 ,the day when they shall hear the cry in truth2 that is the day of coming forth4 #jej4jdc ,y3 ,verily it is ,we ,who give ,life and ,death2 and to ,us is the ,final ,goal- ,p3 ,lo6 ,we it is ,who quicken and give death1 and unto ,us is the journeying4 ,s3 ,surely ,we give life and cause to die1 and to ,us is the eventual coming2 #jej4jdd ,y3 ,the ,day when the ,earth will be rent asunder1 from 7men7 hurrying out3 that will be a gathering together1- quite easy for ,us4 ,p3 ,on the day when the earth splitteth asunder from them1 hastening forth 7they come74 ,that is a gathering easy for ,us 7to make74 ,s3 ,the day on which the earth shall cleave asunder under them1 they will make haste2 that is a gathering together easy to ,us4 #jej4jde ,y3 ,we know best what they say2 and thou art not one to overawe them by force4 ,so admonish with the ,qur'an such as fear ,my ,warning6 ,p3 ,we are ,best ,aware of what they say1 and thou 7,o ,muhammad7 art in no wise a compeller over them4 ,but warn by the ,qur'an him who feareth ,my threat4 ,s3 ,we know best what they say1 and you are not one to compel them2 therefore remind him by means of the ,quran who fears ,my threat4 ---------------------------------------- ----------------------------- ,chapter #ea3 ,,adh-,,dhariyat 7,,the ,,winnowing ,,winds7 ,total ,verses3 #fj ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jea4jja ,y3 ,by the 7,winds7 that scatter broadcast2 ,p3 ,by those that winnow with a winnowing ,s3 ,i swear by the wind that scatters far and wide1 #jea4jjb ,y3 ,and those that lift and bear away heavy weights2 ,p3 ,and those that bear the burden 7of the rain7 ,s3 ,then those clouds bearing the load 7of minute things in space74 #jea4jjc ,y3 ,and those that flow with ease and gentleness2 ,p3 ,and those that glide with ease 7upon the sea7 ,s3 ,then those 7ships7 that glide easily1 #jea4jjd ,y3 ,and those that distribute and apportion by ,command2- ,p3 ,and those who distribute 7blessings7 by command1 ,s3 ,then those 7angels who7 distribute blessings by ,our command2 #jea4jje ,y3 ,verily that which ye are promised is true2 ,p3 ,lo6 that wherewith ye are threatened is indeed true1 ,s3 ,what you are threatened with is most surely true1 #jea4jjf ,y3 ,and verily ,judgment and ,justice must indeed come to pass4 ,p3 ,and lo6 the judgment will indeed befall4 ,s3 ,and the judgment must most surely come about4 #jea4jjg ,y3 ,by the ,sky with 7its7 numerous ,paths1 ,p3 ,by the heaven full of paths1 ,s3 ,i swear by the heaven full of ways4 #jea4jjh ,y3 ,truly ye are in a doctrine discordant1 ,p3 ,lo6 ye1 forsooth1 are of various opinion 7concerning the truth74 ,s3 ,most surely you are at variance with each other in what you say1 #jea4jji ,y3 ,through which are deluded 7away from the ,truth7 such as would be deluded4 ,p3 ,he is made to turn away from it who is 7himself7 averse4 ,s3 ,he is turned away from it who would be turned away4 #jea4jaj ,y3 ,woe to the falsehood-mongers1- ,p3 ,accursed be the conjecturers ,s3 ,cursed be the liars1 #jea4jaa ,y3 ,those who 7flounder7 heedless in a flood of confusion3 ,p3 ,who are careless in an abyss6 ,s3 ,who are in a gulf 7of ignorance7 neglectful2 #jea4jab ,y3 ,they ask1 ,when will be the ,day of ,judgment and ,justice8 ,p3 ,they ask3 ,when is the ,day of ,judgment8 ,s3 ,they ask3 ,when is the ,day of ,judgment8 #jea4jac ,y3 7,it will be7 a ,day when they will be tried 7and tested7 over the ,fire6 ,p3 7,it is7 the day when they will be tormented at the ,fire1 ,s3 7,it is7 the day on which they shall be tried at the fire4 #jea4jad ,y3 ,taste ye your trial6 ,this is what ye used to ask to be hastened6 ,p3 7,and it will be said unto them73 ,taste your torment 7which ye inflicted74 ,this is what ye sought to hasten4 ,s3 ,taste your persecution6 this is what you would hasten on4 #jea4jae ,y3 ,as to the ,righteous1 they will be in the midst of ,gardens and ,springs1 ,p3 ,lo6 those who keep from evil will dwell amid gardens and watersprings1 ,s3 ,surely those who guard 7against evil7 shall be in gardens and fountains4 #jea4jaf ,y3 ,taking joy in the things which their ,lord gives them1 because1 before then1 they lived a good life4 ,p3 ,taking that which their ,lord giveth them2 for lo6 aforetime they were doers of good2 ,s3 ,taking what their ,lord gives them2 surely they were before that1 the doers of good4 #jea4jag ,y3 ,they were in the habit of sleeping but little by night1 ,p3 ,they used to sleep but little of the night1 ,s3 ,they used to sleep but little in the night4 #jea4jah ,y3 ,and in the hour of early dawn1 they 7were found7 praying for ,forgiveness2 ,p3 ,and ere the dawning of each day would seek forgiveness1 ,s3 ,and in the morning they asked forgiveness4 #jea4jai ,y3 ,and in their wealth and possessions 7was remembered7 the right of the 7needy71 him who asked1 and him who 7for some reason7 was prevented 7from asking74 ,p3 ,and in their wealth the beggar and the outcast had due share4 ,s3 ,and in their property was a portion due to him who begs and to him who is denied 7good74 #jea4jbj ,y3 ,on the earth are signs for those of assured ,faith1 ,p3 ,and in the earth are portents for those whose faith is sure4 ,s3 ,and in the earth there are signs for those who are sure1 #jea4jba ,y3 ,as also in your own selves3 ,will ye not then see8 ,p3 ,and 7also7 in yourselves4 ,can ye then not see8 ,s3 ,and in your own souls 7too72 will you not then see8 #jea4jbb ,y3 ,and in heaven is your ,sustenance1 as 7also7 that which ye are promised4 ,p3 ,and in the heaven is your providence and that which ye are promised2 ,s3 ,and in the heaven is your sustenance and what you are threatened with4 #jea4jbc ,y3 ,then1 by the ,lord of heaven and earth1 this is the very ,truth1 as much as the fact that ye can speak intelligently to each other4 ,p3 ,and by the ,lord of the heavens and the earth1 it is the truth1 even as 7it is true7 that ye speak4 ,s3 ,and by the ,lord of the heavens and the earth6 it is most surely the truth1 just as you do speak4 #jea4jbd ,y3 ,has the story reached thee1 of the honoured guests of ,abraham8 ,p3 ,hath the story of ,abraham's honoured guests reached thee 7,o ,muhammad78 ,s3 ,has there come to you information about the honored guests of ,ibrahim8 #jea4jbe ,y3 ,behold1 they entered his presence1 and said3 ,peace6 ,he said1 ,peace6 7and thought71 ,these seem unusual people4 ,p3 ,when they came in unto him and said3 ,peace6 he answered1 ,peace6 7and thought73 ,folk unknown 7to me74 ,s3 ,when they entered upon him1 they said3 ,peace4 ,peace1 said he1 a strange people4 #jea4jbf ,y3 ,then he turned quickly to his household1 brought out a fatted calf1 ,p3 ,then he went apart unto his housefolk so that they brought a fatted calf2 ,s3 ,then he turned aside to his family secretly and brought a fat 7roasted7 calf1 #jea4jbg ,y3 ,and placed it before them444 ,he said1 ,will ye not eat8 ,p3 ,and he set it before them1 saying3 ,will ye not eat8 ,s3 ,so he brought it near them4 ,he said3 ,what6 will you not eat8 #jea4jbh ,y3 7,when they did not eat71 ,he conceived a fear of them4 ,they said1 ,fear not1 and they gave him glad tidings of a son endowed with knowledge4 ,p3 ,then he conceived a fear of them4 ,they said3 ,fear not6 and gave him tidings of 7the birth of7 a wise son4 ,s3 ,so he conceived in his mind a fear on account of them4 ,they said3 ,fear not4 ,and they gave him the good news of a boy possessing knowledge4 #jea4jbi ,y3 ,but his wife came forward 7laughing7 aloud3 she smote her forehead and said3 ,a barren old woman6 ,p3 ,then his wife came forward1 making moan1 and smote her face1 and cried3 ,a barren old woman6 ,s3 ,then his wife came up in great grief1 and she struck her face and said3 ,an old barren woman6 #jea4jcj ,y3 ,they said1 ,even so has thy ,lord spoken3 and ,he is full of ,wisdom and ,knowledge4 ,p3 ,they said3 ,even so saith thy ,lord4 ,lo6 ,he is the ,wise1 the ,knower4 ,s3 ,they said3 ,thus says your ,lord3 ,surely ,he is the ,wise1 the ,knowing4 #jea4jca ,y3 7,abraham7 said3 ,and what1 ,o ye ,messengers1 is your errand 7now78 ,p3 7,abraham7 said3 ,and 7afterward7 what is your errand1 ,o ye sent 7from ,allah78 ,s3 ,he said3 ,what is your affair then1 ,o messengers6 #jea4jcb ,y3 ,they said1 ,we have been sent to a people 7deep7 in sin2- ,p3 ,they said3 ,lo6 we are sent unto a guilty folk1 ,s3 ,they said3 ,surely we are sent to a guilty people1 #jea4jcc ,y3 ,to bring on1 on them1 7a shower of7 stones of clay 7brimstone71 ,p3 ,that we may send upon them stones of clay1 ,s3 ,that we may send down upon them stone of clay1 #jea4jcd ,y3 ,marked as from thy ,lord for those who trespass beyond bounds4 ,p3 ,marked by thy ,lord for 7the destruction of7 the wanton4 ,s3 ,sent forth from your ,lord for the extravagant4 #jea4jce ,y3 ,then ,we evacuated those of the ,believers who were there1 ,p3 ,then ,we brought forth such believers as were there4 ,s3 ,then ,we brought forth such as were therein of the believers4 #jea4jcf ,y3 ,but ,we found not there any just 7,muslim7 persons except in one house3 ,p3 ,but ,we found there but one house of those surrendered 7to ,allah74 ,s3 ,but ,we did not find therein save a 7single7 house of those who submitted 7the ,muslims74 #jea4jcg ,y3 ,and ,we left there a ,sign for such as fear the ,grievous ,penalty4 ,p3 ,and ,we left behind therein a portent for those who fear a painful doom4 ,s3 ,and ,we left therein a sign for those who fear the painful punishment4 #jea4jch ,y3 ,and in ,moses 7was another ,sign73 ,behold1 ,we sent him to ,pharaoh1 with authority manifest4 ,p3 ,and in ,moses 7too1 there is a portent7 when ,we sent him unto ,pharaoh with clear warrant1 ,s3 ,and in ,musa3 ,when ,we sent him to ,firon with clear authority4 #jea4jci ,y3 ,but 7,pharaoh7 turned back with his ,chiefs1 and said1 ,a sorcerer1 or one possessed6 ,p3 ,but he withdrew 7confiding7 in his might1 and said3 ,a wizard or a madman4 ,s3 ,but he turned away with his forces and said3 ,a magician or a mad man4 #jea4jdj ,y3 ,so ,we took him and his forces1 and threw them into the sea2 and his was the blame4 ,p3 ,so ,we seized him and his hosts and flung them in the sea1 for he was reprobate4 ,s3 ,so ,we seized him and his hosts and hurled them into the sea and he was blamable4 #jea4jda ,y3 ,and in the ',ad 7people7 7was another ,sign73 ,behold1 ,we sent against them the devastating ,wind3 ,p3 ,and in 7the tribe of7 ,a'ad 7there is a portent7 when we sent the fatal wind against them4 ,s3 ,and in ,ad3 ,when ,we sent upon them the destructive wind4 #jea4jdb ,y3 ,it left nothing whatever that it came up against1 but reduced it to ruin and rottenness4 ,p3 ,it spared naught that it reached1 but made it 7all7 as dust4 ,s3 ,it did not leave aught on which it blew1 but it made it like ashes4 #jea4jdc ,y3 ,and in the ,thamud 7was another ,sign73 ,behold1 they were told1 ,enjoy 7your brief day7 for a little while6 ,p3 ,and in 7the tribe of7 ,thamud 7there is a portent7 when it was told them3 ,take your ease awhile4 ,s3 ,and in ,samood3 ,when it was said to them3 ,enjoy yourselves for a while4 #jea4jdd ,y3 ,but they insolently defied the ,command of their ,lord3 ,so the stunning noise 7of an earthquake7 seized them1 even while they were looking on4 ,p3 ,but they rebelled against their ,lord's decree1 and so the thunderbolt overtook them even while they gazed2 ,s3 ,but they revolted against the commandment of their ,lord1 so the rumbling overtook them while they saw4 #jea4jde ,y3 ,then they could not even stand 7on their feet71 nor could they help themselves4 ,p3 ,and they were unable to rise up1 nor could they help themselves4 ,s3 ,so they were not able to rise up1 nor could they defend themselves- #jea4jdf ,y3 ,so were the ,people of ,noah before them for they wickedly transgressed4 ,p3 ,and the folk of ,noah aforetime4 ,lo6 they were licentious folk4 ,s3 ,and the people of ,nuh before1 surely they were a transgressing people4 #jea4jdg ,y3 ,with power and skill did ,we construct the ,firmament3 for it is ,we ,who create the vastness of pace4 ,p3 ,we have built the heaven with might1 and ,we it is ,who make the vast extent 7thereof74 ,s3 ,and the heaven1 ,we raised it high with power1 and most surely ,we are the makers of things ample4 #jea4jdh ,y3 ,and ,we have spread out the 7spacious7 earth3 ,how excellently ,we do spread out6 ,p3 ,and the earth have ,we laid out1 how gracious is the ,spreader 7thereof76 ,s3 ,and the earth1 ,we have made it a wide extent2 how well have ,we then spread 7it7 out4 #jea4jdi ,y3 ,and of every thing ,we have created pairs3 ,that ye may receive instruction4 ,p3 ,and all things ,we have created by pairs1 that haply ye may reflect4 ,s3 ,and of everything ,we have created pairs that you may be mindful4 #jea4jej ,y3 ,hasten ye then 7at once7 to ,allah3 ,i am from ,him a ,warner to you1 clear and open6 ,p3 ,therefor flee unto ,allah2 lo6 ,i am a plain warner unto you from him4 ,s3 ,therefore fly to ,allah1 surely ,i am a plain warner to you from ,him4 #jea4jea ,y3 ,and make not another an object of worship with ,allah3 ,i am from ,him a ,warner to you1 clear and open6 ,p3 ,and set not any other god along with ,allah2 lo6 ,i am a plain warner unto you from ,him4 ,s3 ,and do not set up with ,allah another god3 surely ,i am a plain warner to you from ,him4 #jea4jeb ,y3 ,similarly1 no messenger came to the ,people before them1 but they said 7of him7 in like manner1 ,a sorcerer1 or one possessed6 ,p3 ,even so there came no messenger unto those before them but they said3 ,a wizard or a madman6 ,s3 ,thus there did not come to those before them a messenger but they said3 ,a magician or a mad man4 #jea4jec ,y3 ,is this the legacy they have transmitted1 one to another8 ,nay1 they are themselves a people transgressing beyond bounds6 ,p3 ,have they handed down 7the saying7 as an heirloom one unto another8 ,nay1 but they are froward folk4 ,s3 ,have they charged each other with this8 ,nay6 they are an inordinate people4 #jea4jed ,y3 ,so turn away from them3 not thine is the blame4 ,p3 ,so withdraw from them 7,o ,muhammad71 for thou art in no wise blameworthy1 ,s3 ,then turn your back upon them for you are not to blame2 #jea4jee ,y3 ,but teach 7thy ,message7 for teaching benefits the ,believers4 ,p3 ,and warn1 for warning profiteth believers4 ,s3 ,and continue to remind1 for surely the reminder profits the believers4 #jea4jef ,y3 ,i have only created jinns and men1 that they may serve ,me4 ,p3 ,i created the jinn and humankind only that they might worship ,me4 ,s3 ,and ,i have not created the jinn and the men except that they should serve ,me4 #jea4jeg ,y3 ,no ,sustenance do ,i require of them1 nor do ,i require that they should feed ,me4 ,p3 ,i seek no livelihood from them1 nor do ,i ask that they should feed ,me4 ,s3 ,i do not desire from them any sustenance and ,i do not desire that they should feed ,me4 #jea4jeh ,y3 ,for ,allah is ,he ,who gives 7all7 ,sustenance1- ,lord of ,power1- ,steadfast 7for ever74 ,p3 ,lo6 ,allah6 ,he it is that giveth livelihood1 the ,lord of unbreakable might4 ,s3 ,surely ,allah is the ,bestower of sustenance1 the ,lord of ,power1 the ,strong4 #jea4jei ,y3 ,for the wrong-doers1 their portion is like unto the portion of their fellows 7of earlier generations73 then let them not ask ,me to hasten 7that portion76 ,p3 ,and lo6 for those who 7now7 do wrong there is an evil day like unto the evil day 7which came for7 their likes 7of old72 so let them not ask ,me to hasten on 7that day74 ,s3 ,so surely those who are unjust shall have a portion like the portion of their companions1 therefore let them not ask ,me to hasten on4 #jea4jfj ,y3 ,woe1 then1 to the ,unbelievers1 on account of that ,day of theirs which they have been promised6 ,p3 ,and woe unto those who disbelieve1 from 7that7 their day which they are promised4 ,s3 ,therefore woe to those who disbelieve because of their day which they are threatened with4 ---------------------------------------- ----------------------------- ,chapter #eb3 ,,at-,,tur 7,,the ,,mount7 ,total ,verses3 #di ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jeb4jja ,y3 ,by the ,mount 7of ,revelation72 ,p3 ,by the ,mount1 ,s3 ,i swear by the ,mountain1 #jeb4jjb ,y3 ,by a ,decree ,inscribed ,p3 ,and a ,scripture inscribed ,s3 ,and the ,book written #jeb4jjc ,y3 ,in a ,scroll unfolded2 ,p3 ,on fine parchment unrolled1 ,s3 ,in an outstretched fine parchment1 #jeb4jjd ,y3 ,by the much-frequented ,fane2 ,p3 ,and the ,house frequented1 ,s3 ,and the ,house 7,kaaba7 that is visited1 #jeb4jje ,y3 ,by the ,canopy ,raised ,high2 ,p3 ,and the roof exalted1 ,s3 ,and the elevated canopy #jeb4jjf ,y3 ,and by the ,ocean filled with ,swell2- ,p3 ,and the sea kept filled1 ,s3 ,and the swollen sea #jeb4jjg ,y3 ,verily1 the ,doom of thy ,lord will indeed come to pass2- ,p3 ,lo6 the doom of thy ,lord will surely come to pass2 ,s3 ,most surely the punishment of your ,lord will come to pass2 #jeb4jjh ,y3 ,there is none can avert it2- ,p3 ,there is none that can ward it off4 ,s3 ,there shall be none to avert it2 #jeb4jji ,y3 ,on the ,day when the firmament will be in dreadful commotion4 ,p3 ,on the day when the heaven will heave with 7awful7 heaving1 ,s3 ,on the day when the heaven shall move from side to side #jeb4jaj ,y3 ,and the mountains will fly hither and thither4 ,p3 ,and the mountains move away with 7awful7 movement1 ,s3 ,and the mountains shall pass away passing away 7altogether74 #jeb4jaa ,y3 ,then woe that ,day to those that treat 7,truth7 as ,falsehood2- ,p3 ,then woe that day unto the deniers ,s3 ,so woe on that day to those who reject 7the truth71 #jeb4jab ,y3 ,that play 7and paddle7 in shallow trifles4 ,p3 ,who play in talk of grave matters2 ,s3 ,those who sport entering into vain discourses4 #jeb4jac ,y3 ,that ,day shall they be thrust down to the ,fire of ,hell1 irresistibly4 ,p3 ,the day when they are thrust with a 7disdainful7 thrust1 into the fire of ,hell4 ,s3 ,the day on which they shall be driven away to the fire of hell with violence4 #jeb4jad ,y3 ,this1 it will be said1 ,is the ,fire1- which ye were wont to deny6 ,p3 7,and it is said unto them73 ,this is the ,fire which ye were wont to deny4 ,s3 ,this is the fire which you used to give the lie to4 #jeb4jae ,y3 ,is this then a fake1 or is it ye that do not see8 ,p3 ,is this magic1 or do ye not see8 ,s3 ,is it magic then or do you not see8 #jeb4jaf ,y3 ,burn ye therein3 the same is it to you whether ye bear it with patience1 or not3 ,ye but receive the recompense of your 7own7 deeds4 ,p3 ,endure the heat thereof1 and whether ye are patient of it or impatient of it is all one for you4 ,ye are only being paid for what ye used to do4 ,s3 ,enter into it1 then bear 7it7 patiently1 or do not bear 7it7 patiently1 it is the same to you2 you shall be requited only 7for7 what you did4 #jeb4jag ,y3 ,as to the ,righteous1 they will be in ,gardens1 and in ,happiness1- ,p3 ,lo6 those who kept their duty dwell in gardens and delight1 ,s3 ,surely those who guard 7against evil7 shall be in gardens and bliss #jeb4jah ,y3 ,enjoying the 7,bliss7 which their ,lord hath bestowed on them1 and their ,lord shall deliver them from the ,penalty of the ,fire4 ,p3 ,happy because of what their ,lord hath given them1 and 7because7 their ,lord hath warded off from them the torment of hell-fire4 ,s3 ,rejoicing because of what their ,lord gave them1 and their ,lord saved them from the punishment of the burning fire4 #jeb4jai ,y3 7,to them will be said37 ,eat and drink ye1 with profit and health1 because of your 7good7 deeds4 ,p3 7,and it is said unto them73 ,eat and drink in health 7as a reward7 for what ye used to do1 ,s3 ,eat and drink pleasantly for what you did1 #jeb4jbj ,y3 ,they will recline 7with ease7 on ,thrones 7of dignity7 arranged in ranks2 and ,we shall join them to ,companions1 with beautiful big and lustrous eyes4 ,p3 ,reclining on ranged couches4 ,and we wed them unto fair ones with wide1 lovely eyes4 ,s3 ,reclining on thrones set in lines1 and ,we will unite them to large-eyed beautiful ones4 #jeb4jba ,y3 ,and those who believe and whose families follow them in ,faith1- to them shall ,we join their families3 ,nor shall ,we deprive them 7of the fruit7 of aught of their works3 7,yet7 is each individual in pledge for his deeds4 ,p3 ,and they who believe and whose seed follow them in faith1 ,we cause their seed to join them 7there71 and ,we deprive them of nought of their 7life's7 work4 ,every man is a pledge for that which he hath earned4 ,s3 ,and 7as for7 those who believe and their offspring follow them in faith1 ,we will unite with them their offspring and ,we will not diminish to them aught of their work2 every man is responsible for what he shall have wrought4 #jeb4jbb ,y3 ,and ,we shall bestow on them1 of fruit and meat1 anything they shall desire4 ,p3 ,and ,we provide them with fruit and meat such as they desire4 ,s3 ,and ,we will aid them with fruit and flesh such as they desire4 #jeb4jbc ,y3 ,they shall there exchange1 one with another1 a 7loving7 cup free of frivolity1 free of all taint of ill4 ,p3 ,there they pass from hand to hand a cup wherein is neither vanity nor cause of sin4 ,s3 ,they shall pass therein from one to another a cup wherein there shall be nothing vain nor any sin4 #jeb4jbd ,y3 ,round about them will serve1 7devoted7 to them1 young male servants 7handsome7 as ,pearls well-guarded4 ,p3 ,and there go round1 waiting on them menservants of their own1 as they were hidden pearls4 ,s3 ,and round them shall go boys of theirs as if they were hidden pearls4 #jeb4jbe ,y3 ,they will advance to each other1 engaging in mutual enquiry4 ,p3 ,and some of them draw near unto others1 questioning1 ,s3 ,and some of them shall advance towards others questioning each other4 #jeb4jbf ,y3 ,they will say3 ,aforetime1 we were not without fear for the sake of our people4 ,p3 ,saying3 ,lo6 of old1 when we were with our families1 we were ever anxious2 ,s3 ,saying3 ,surely we feared before on account of our families3 #jeb4jbg ,y3 ,but ,allah has been good to us1 and has delivered us from the ,penalty of the ,scorching ,wind4 ,p3 ,but ,allah hath been gracious unto us and hath preserved us from the torment of the breath of ,fire4 ,s3 ,but ,allah has been gracious to us and ,he has saved us from the punishment of the hot wind3 #jeb4jbh ,y3 ,truly1 we did call unto ,him from of old3 truly it is ,he1 the ,beneficent1 the ,merciful6 ,p3 ,lo6 we used to pray unto ,him of old4 ,lo6 ,he is the ,benign1 the ,merciful4 ,s3 ,surely we called upon ,him before3 ,surely ,he is the ,benign1 the ,merciful4 #jeb4jbi ,y3 ,therefore proclaim thou the praises 7of thy ,lord73 for by the ,grace of thy ,lord1 thou art no 7vulgar7 soothsayer1 nor art thou one possessed4 ,p3 ,therefor warn 7men1 ,o ,muhammad74 ,by the grace of ,allah thou art neither soothsayer nor madman4 ,s3 ,therefore continue to remind1 for by the grace of your ,lord1 you are not a soothsayer1 or a madman4 #jeb4jcj ,y3 ,or do they say3- ,a ,poet6 we await for him some calamity 7hatched7 by ,time6 ,p3 ,or say they3 7he is7 a poet1 7one7 for whom we may expect the accident of time8 ,s3 ,or do they say3 ,a poet1 we wait for him the evil accidents of time4 #jeb4jca ,y3 ,say thou3 ,await ye6- ,i too will wait along with you6 ,p3 ,say 7unto them73 ,except 7your fill76 ,lo6 ,i am with you among the expectant4 ,s3 ,say3 ,wait1 for surely ,i too with you am of those who wait4 #jeb4jcb ,y3 ,is it that their faculties of understanding urge them to this1 or are they but a people transgressing beyond bounds8 ,p3 ,do their minds command them to do this1 or are they an outrageous folk8 ,s3 ,nay6 do their understandings bid them this8 ,or are they an inordinate people8 #jeb4jcc ,y3 ,or do they say1 ,he fabricated the 7,message78 ,nay1 they have no faith6 ,p3 ,or say they3 ,he hath invented it8 ,nay1 but they will not believe6 ,s3 ,or do they say3 ,he has forged it4 ,nay6 they do not believe4 #jeb4jcd ,y3 ,let them then produce a recital like unto it1- ,if 7it be7 they speak the truth6 ,p3 ,then let them produce speech the like thereof1 if they are truthful4 ,s3 ,then let them bring an announcement like it if they are truthful4 #jeb4jce ,y3 ,were they created of nothing1 or were they themselves the creators8 ,p3 ,or were they created out of naught8 ,or are they the creators8 ,s3 ,or were they created without there being anything1 or are they the creators8 #jeb4jcf ,y3 ,or did they create the heavens and the earth8 ,nay1 they have no firm belief4 ,p3 ,or did they create the heavens and the earth8 ,nay1 but they are sure of nothing6 ,s3 ,or did they create the heavens and the earth8 ,nay6 they have no certainty4 #jeb4jcg ,y3 ,or are the ,treasures of thy ,lord with them1 or are they the managers 7of affairs78 ,p3 ,or do they own the treasures of thy ,lord8 ,or have they been given charge 7thereof78 ,s3 ,or have they the treasures of your ,lord with them8 ,or have they been set in absolute authority8 #jeb4jch ,y3 ,or have they a ladder1 by which they can 7climb up to heaven and7 listen 7to its secrets78 ,then let 7such a7 listener of theirs produce a manifest proof4 ,p3 ,or have they any stairway 7unto heaven7 by means of which they overhear 7decrees74 ,then let their listener produce some warrant manifest6 ,s3 ,or have they the means by which they listen8 ,then let their listener bring a clear authority4 #jeb4jci ,y3 ,or has ,he only daughters and ye have sons8 ,p3 ,or hath ,he daughters whereas ye have sons8 ,s3 ,or has ,he daughters while you have sons8 #jeb4jdj ,y3 ,or is it that thou dost ask for a reward1 so that they are burdened with a load of debt8- ,p3 ,or askest thou 7,muhammad7 a fee from them so that they are plunged in debt8 ,s3 ,or do you ask them for a reward1 so that they are overburdened by a debt8 #jeb4jda ,y3 ,or that the ,unseen in it their hands1 and they write it down8 ,p3 ,or possess they the ,unseen so that they can write 7it7 down8 ,s3 ,or have they the unseen so that they write 7it7 down8 #jeb4jdb ,y3 ,or do they intend a plot 7against thee78 ,but those who defy ,allah are themselves involved in a ,plot6 ,p3 ,or seek they to ensnare 7the messenger78 ,but those who disbelieve1 they are the ensnared6 ,s3 ,or do they desire a war8 ,but those who disbelieve shall be the vanquished ones in war4 #jeb4jdc ,y3 ,or have they a god other than ,allah8 ,exalted is ,allah far above the things they associate with ,him6 ,p3 ,or have they any god beside ,allah8 ,glorified be ,allah from all that they ascribe as partner 7unto ,him76 ,s3 ,or have they a god other than ,allah8 ,glory be to ,allah from what they set up 7with ,him74 #jeb4jdd ,y3 ,were they to see a piece of the sky falling 7on them71 they would 7only7 say3 ,clouds gathered in heaps6 ,p3 ,and if they were to see a fragment of the heaven falling1 they would say3 ,a heap of clouds4 ,s3 ,and if they should see a portion of the heaven coming down1 they would say3 ,piled up clouds4 #jeb4jde ,y3 ,so leave them alone until they encounter that ,day of theirs1 wherein they shall 7perforce7 swoon 7with terror71- ,p3 ,then let them be 7,o ,muhammad71 till they meet their day1 in which they will be thunder-stricken1 ,s3 ,leave them then till they meet that day of theirs wherein they shall be made to swoon 7with terror73 #jeb4jdf ,y3 ,the ,day when their plotting will avail them nothing and no help shall be given them4 ,p3 ,a day in which their guile will naught avail them1 nor will they be helped4 ,s3 ,the day on which their struggle shall not avail them aught1 nor shall they be helped4 #jeb4jdg ,y3 ,and verily1 for those who do wrong1 there is another punishment besides this3 ,but most of them understand not4 ,p3 ,and verily1 for those who do wrong1 there is a punishment beyond that4 ,but most of them know not4 ,s3 ,and surely those who are unjust shall have a punishment besides that 7in the world71 but most of them do not know4 #jeb4jdh ,y3 ,now await in patience the command of thy ,lord3 for verily thou art in ,our eyes3 and celebrate the praises of thy ,lord the while thou standest forth1 ,p3 ,so wait patiently 7,o ,muhammad7 for thy ,lord's decree1 for surely thou art in ,our sight2 and hymn the praise of thy ,lord when thou uprisest1 ,s3 ,and wait patiently for the judgment of your ,lord1 for surely you are before ,our eyes1 and sing the praise of your ,lord when you rise2 #jeb4jdi ,y3 ,and for part of the night also praise thou ,him1- and at the retreat of the stars6 ,p3 ,and in the night-time also hymn ,his praise1 and at the setting of the stars4 ,s3 ,and in the night1 give ,him glory too1 and at the setting of the stars4 ---------------------------------------- ----------------------------- ,chapter #ec3 ,,an-,,najm 7,,the ,,star7 ,total ,verses3 #fb ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jec4jja ,y3 ,by the ,star when it goes down1- ,p3 ,by the ,star when it setteth1 ,s3 ,i swear by the star when it goes down4 #jec4jjb ,y3 ,your ,companion is neither astray nor being misled4 ,p3 ,your comrade erreth not1 nor is deceived2 ,s3 ,your companion does not err1 nor does he go astray2 #jec4jjc ,y3 ,nor does he say 7aught7 of 7his own7 ,desire4 ,p3 ,nor doth he speak of 7his own7 desire4 ,s3 ,nor does he speak out of desire4 #jec4jjd ,y3 ,it is no less than inspiration sent down to him3 ,p3 ,it is naught save an inspiration that is inspired1 ,s3 ,it is naught but revelation that is revealed1 #jec4jje ,y3 ,he was taught by one ,mighty in ,power1 ,p3 ,which one of mighty powers hath taught him1 ,s3 ,the ,lord of ,mighty ,power has taught him1 #jec4jjf ,y3 ,endued with ,wisdom3 for he appeared 7in stately form72 ,p3 ,one vigorous2 and he grew clear to view ,s3 ,the ,lord of ,strength2 so he attained completion1 #jec4jjg ,y3 ,while he was in the highest part of the horizon3 ,p3 ,when he was on the uppermost horizon4 ,s3 ,and he is in the highest part of the horizon4 #jec4jjh ,y3 ,then he approached and came closer1 ,p3 ,then he drew nigh and came down ,s3 ,then he drew near1 then he bowed #jec4jji ,y3 ,and was at a distance of but two bow-lengths or 7even7 nearer2 ,p3 ,till he was 7distant7 two bows' length or even nearer1 ,s3 ,so he was the measure of two bows or closer still4 #jec4jaj ,y3 ,so did 7,allah7 convey the inspiration to ,his ,servant- 7conveyed7 what ,he 7meant7 to convey4 ,p3 ,and ,he revealed unto ,his slave that which ,he revealed4 ,s3 ,and ,he revealed to ,his servant what ,he revealed4 #jec4jaa ,y3 ,the 7,prophet's7 7mind and7 heart in no way falsified that which he saw4 ,p3 ,the heart lied not 7in seeing7 what it saw4 ,s3 ,the heart was not untrue in 7making him see7 what he saw4 #jec4jab ,y3 ,will ye then dispute with him concerning what he saw8 ,p3 ,will ye then dispute with him concerning what he seeth8 ,s3 ,what6 do you then dispute with him as to what he saw8 #jec4jac ,y3 ,for indeed he saw him at a second descent1 ,p3 ,and verily he saw him yet another time ,s3 ,and certainly he saw him in another descent1 #jec4jad ,y3 ,near the ,lote-tree beyond which none may pass3 ,p3 ,by the lote-tree of the utmost boundary1 ,s3 ,at the farthest lote-tree2 #jec4jae ,y3 ,near it is the ,garden of ,abode4 ,p3 ,nigh unto which is the ,garden of ,abode4 ,s3 ,near which is the garden1 the place to be resorted to4 #jec4jaf ,y3 ,behold1 the ,lote-tree was shrouded 7in mystery unspeakable67 ,p3 ,when that which shroudeth did enshroud the lote-tree1 ,s3 ,when that which covers covered the lote-tree2 #jec4jag ,y3 7,his7 sight never swerved1 nor did it go wrong6 ,p3 ,the eye turned not aside nor yet was overbold4 ,s3 ,the eye did not turn aside1 nor did it exceed the limit4 #jec4jah ,y3 ,for truly did he see1 of the ,signs of his ,lord1 the ,greatest6 ,p3 ,verily he saw one of the greater revelations of his ,lord4 ,s3 ,certainly he saw of the greatest signs of his ,lord4 #jec4jai ,y3 ,have ye seen ,lat4 and ',uzza1 ,p3 ,have ye thought upon ,al-,lat and ,al-',uzza ,s3 ,have you then considered the ,lat and the ,uzza1 #jec4jbj ,y3 ,and another1 the third 7goddess71 ,manat8 ,p3 ,and ,manat1 the third1 the other8 ,s3 ,and ,manat1 the third1 the last8 #jec4jba ,y3 ,what6 for you the male sex1 and for ,him1 the female8 ,p3 ,are yours the males and ,his the females8 ,s3 ,what6 for you the males and for ,him the females6 #jec4jbb ,y3 ,behold1 such would be indeed a division most unfair6 ,p3 ,that indeed were an unfair division6 ,s3 ,this indeed is an unjust division6 #jec4jbc ,y3 ,these are nothing but names which ye have devised1- ye and your fathers1- for which ,allah has sent down no authority 7whatever74 ,they follow nothing but conjecture and what their own souls desire6- ,even though there has already come to them ,guidance from their ,lord6 ,p3 ,they are but names which ye have named1 ye and your fathers1 for which ,allah hath revealed no warrant4 ,they follow but a guess and that which 7they7 themselves desire4 ,and now the guidance from their ,lord hath come unto them4 ,s3 ,they are naught but names which you have named1 you and your fathers2 ,allah has not sent for them any authority4 ,they follow naught but conjecture and the low desires which 7their7 souls incline to2 and certainly the guidance has come to them from their ,lord4 #jec4jbd ,y3 ,nay1 shall man have 7just7 anything he hankers after8 ,p3 ,or shall man have what he coveteth8 ,s3 ,or shall man have what he wishes8 #jec4jbe ,y3 ,but it is to ,allah that the ,end and the ,beginning 7of all things7 belong4 ,p3 ,but unto ,allah belongeth the after 7life71 and the former4 ,s3 ,nay6 for ,allah is the hereafter and the former 7life74 #jec4jbf ,y3 ,how many-so-ever be the angels in the heavens1 their intercession will avail nothing except after ,allah has given leave for whom ,he pleases and that he is acceptable to ,him4 ,p3 ,and how many angels are in the heavens whose intercession availeth naught save after ,allah giveth leave to whom ,he chooseth and accepteth4 ,s3 ,and how many an angel is there in the heavens whose intercession does not avail at all except after ,allah has given permission to whom ,he pleases and chooses4 #jec4jbg ,y3 ,those who believe not in the ,hereafter1 name the angels with female names4 ,p3 ,lo6 it is those who disbelieve in the ,hereafter who name the angels with the names of females4 ,s3 ,most surely they who do not believe in the hereafter name the angels with female names4 #jec4jbh ,y3 ,but they have no knowledge therein4 ,they follow nothing but conjecture2 and conjecture avails nothing against ,truth4 ,p3 ,and they have no knowledge thereof4 ,they follow but a guess1 and lo6 a guess can never take the place of the truth4 ,s3 ,and they have no knowledge of it2 they do not follow anything but conjecture1 and surely conjecture does not avail against the truth at all4 #jec4jbi ,y3 ,therefore shun those who turn away from ,our ,message and desire nothing but the life of this world4 ,p3 ,then withdraw 7,o ,muhammad7 from him who fleeth from ,our remembrance and desireth but the life of the world4 ,s3 ,therefore turn aside from him who turns his back upon ,our reminder and does not desire anything but this world's life4 #jec4jcj ,y3 ,that is as far as knowledge will reach them4 ,verily thy ,lord knoweth best those who stray from ,his ,path1 and ,he knoweth best those who receive guidance4 ,p3 ,such is their sum of knowledge4 ,lo6 thy ,lord is ,best ,aware of him who strayeth1 and ,he is ,best ,aware of him whom goeth right4 ,s3 ,that is their goal of knowledge2 surely your ,lord knows best him who goes astray from ,his path and ,he knows best him who follows the right direction4 #jec4jca ,y3 ,yea1 to ,allah belongs all that is in the heavens and on earth3 so that ,he rewards those who do evil1 according to their deeds1 and ,he rewards those who do good1 with what is best4 ,p3 ,and unto ,allah belongeth whatsoever is in the heavens and whatsoever is in the earth1 that ,he may reward those who do evil with that which they have done1 and reward those who do good with goodness4 ,s3 ,and ,allah's is what is in the heavens and what is in the earth1 that ,he may reward those who do evil according to what they do1 and 7that7 ,he may reward those who do good with goodness4 #jec4jcb ,y3 ,those who avoid great sins and shameful deeds1 only 7falling into7 small faults1- verily thy ,lord is ample in forgiveness4 ,he knows you well when ,he brings you out of the earth1 and when ye are hidden in your mothers' wombs4 ,therefore justify not yourselves3 ,he knows best who it is that guards against evil4 ,p3 ,those who avoid enormities of sin and abominations1 save the unwilled offences - 7for them7 lo6 thy ,lord is of vast mercy4 ,he is ,best ,aware of you 7from the time7 when ,he created you from the earth1 and when ye were hidden in the bellies of your mothers4 ,therefor ascribe not purity unto yourselves4 ,he is ,best ,aware of him who wardeth off 7evil74 ,s3 ,those who keep aloof from the great sins and the indecencies but the passing idea2 surely your ,lord is liberal in forgiving4 ,he knows you best when ,he brings you forth from the earth and when you are embryos in the wombs of your mothers2 therefore do not attribute purity to your souls2 ,he knows him best who guards 7against evil74 #jec4jcc ,y3 ,seest thou one who turns back1 ,p3 ,didst thou 7,o ,muhammad7 observe him who turned away1 ,s3 ,have you then seen him who turns his back8 #jec4jcd ,y3 ,gives a little1 then hardens 7his heart78 ,p3 ,and gave a little1 then was grudging8 ,s3 ,and gives a little and 7then7 withholds4 #jec4jce ,y3 ,what6 ,has he knowledge of the ,unseen so that he can see8 ,p3 ,hath he knowledge of the ,unseen so that he seeth8 ,s3 ,has he the knowledge of the unseen so that he can see8 #jec4jcf ,y3 ,nay1 is he not acquainted with what is in the ,books of ,moses- ,p3 ,or hath he not had news of what is in the books of ,moses ,s3 ,or1 has he not been informed of what is in the scriptures of ,musa8 #jec4jcg ,y3 ,and of ,abraham who fulfilled his engagements8- ,p3 ,and ,abraham who paid his debt3 ,s3 ,and 7of7 ,ibrahim who fulfilled 7the commandments73 #jec4jch ,y3 ,namely1 that no bearer of burdens can bear the burden of another2 ,p3 ,that no laden one shall bear another's load1 ,s3 ,that no bearer of burden shall bear the burden of another- #jec4jci ,y3 ,that man can have nothing but what he strives for2 ,p3 ,and that man hath only that for which he maketh effort1 ,s3 ,and that man shall have nothing but what he strives for- #jec4jdj ,y3 ,that 7the fruit of7 his striving will soon come in sight3 ,p3 ,and that his effort will be seen4 ,s3 ,and that his striving shall soon be seen- #jec4jda ,y3 ,then will he be rewarded with a reward complete2 ,p3 ,and afterward he will be repaid for it with fullest payment2 ,s3 ,then shall he be rewarded for it with the fullest reward- #jec4jdb ,y3 ,that to thy ,lord is the final ,goal2 ,p3 ,and that thy ,lord1 ,he is the goal2 ,s3 ,and that to your ,lord is the goal- #jec4jdc ,y3 ,that it is ,he ,who granteth ,laughter and ,tears2 ,p3 ,and that ,he it is who maketh laugh1 and maketh weep1 ,s3 ,and that ,he it is ,who makes 7men7 laugh and makes 7them7 weep2 #jec4jdd ,y3 ,that it is ,he ,who granteth ,death and ,life2 ,p3 ,and that ,he it is ,who giveth death and giveth life2 ,s3 ,and that ,he it is ,who causes death and gives life- #jec4jde ,y3 ,that ,he did create in pairs1- male and female1 ,p3 ,and that ,he createth the two spouses1 the male and the female1 ,s3 ,and that ,he created pairs1 the male and the female #jec4jdf ,y3 ,from a seed when lodged 7in its place72 ,p3 ,from a drop 7of seed7 when it is poured forth2 ,s3 ,from the small seed when it is adapted #jec4jdg ,y3 ,that ,he hath promised a ,second ,creation 7,raising of the ,dead72 ,p3 ,and that ,he hath ordained the second bringing forth2 ,s3 ,and that on ,him is the bringing forth a second time2 #jec4jdh ,y3 ,that it is ,he ,who giveth wealth and satisfaction2 ,p3 ,and that ,he it is ,who enricheth and contenteth2 ,s3 ,and that ,he it is ,who enriches and gives to hold2 #jec4jdi ,y3 ,that ,he is the ,lord of ,sirius 7the ,mighty ,star72 ,p3 ,and that ,he it is ,who is the ,lord of ,sirius2 ,s3 ,and that ,he is the ,lord of the ,sirius2 #jec4jej ,y3 ,and that it is ,he ,who destroyed the 7powerful7 ancient ',ad 7people71 ,p3 ,and that ,he destroyed the former 7tribe of7 ,a'ad1 ,s3 ,and that ,he did destroy the ,ad of old #jec4jea ,y3 ,and the ,thamud nor gave them a lease of perpetual life4 ,p3 ,and 7the tribe of7 ,thamud ,he spared not2 ,s3 ,and ,samood1 so ,he spared not #jec4jeb ,y3 ,and before them1 the people of ,noah1 for that they were 7all7 most unjust and most insolent transgressors1 ,p3 ,and the folk of ,noah aforetime1 ,lo6 they were more unjust and more rebellious2 ,s3 ,and the people of ,nuh before2 surely they were most unjust and inordinate2 #jec4jec ,y3 ,and ,he destroyed the ,overthrown ,cities 7of ,sodom and ,gomorrah74 ,p3 ,and ,al-,mu'tafikah ,he destroyed ,s3 ,and the overthrown cities did ,he overthrow1 #jec4jed ,y3 ,so that 7ruins unknown7 have covered them up4 ,p3 ,so that there covered them that which did cover4 ,s3 ,so there covered them that which covered4 #jec4jee ,y3 ,then which of the gifts of thy ,lord1 7,o man17 wilt thou dispute about8 ,p3 ,concerning which then1 of the bounties of thy ,lord1 canst thou dispute8 ,s3 ,which of your ,lord's benefits will you then dispute about8 #jec4jef ,y3 ,this is a ,warner1 of the 7series of7 ,warners of old6 ,p3 ,this is a warner of the warners of old4 ,s3 ,this is a warner of the warners of old4 #jec4jeg ,y3 ,the 7,judgment7 ever approaching draws nigh3 ,p3 ,the threatened ,hour is nigh4 ,s3 ,the near event draws nigh4 #jec4jeh ,y3 ,no 7soul7 but ,allah can lay it bare4 ,p3 ,none beside ,allah can disclose it4 ,s3 ,there shall be none besides ,allah to remove it4 #jec4jei ,y3 ,do ye then wonder at this recital8 ,p3 ,marvel ye then at this statement1 ,s3 ,do you then wonder at this announcement8 #jec4jfj ,y3 ,and will ye laugh and not weep1- ,p3 ,and laugh and not weep1 ,s3 ,and will you laugh and not weep8 #jec4jfa ,y3 ,wasting your time in vanities8 ,p3 ,while ye amuse yourselves8 ,s3 ,while you are indulging in varieties4 #jec4jfb ,y3 ,but fall ye down in prostration to ,allah1 and adore 7,him76 ,p3 ,rather prostrate yourselves before ,allah and serve ,him4 ,s3 ,so make obeisance to ,allah and serve 7,him74 ---------------------------------------- ----------------------------- ,chapter #ed3 ,,al-,,qamar 7,,the ,,moon7 ,total ,verses3 #ee ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jed4jja ,y3 ,the ,hour 7of ,judgment7 is nigh1 and the moon is cleft asunder4 ,p3 ,the hour drew nigh and the moon was rent in twain4 ,s3 ,the hour drew nigh and the moon did rend asunder4 #jed4jjb ,y3 ,but if they see a ,sign1 they turn away1 and say1 ,this is 7but7 transient magic4 ,p3 ,and if they behold a portent they turn away and say3 ,prolonged illusion4 ,s3 ,and if they see a miracle they turn aside and say3 ,transient magic4 #jed4jjc ,y3 ,they reject 7the warning7 and follow their 7own7 lusts but every matter has its appointed time4 ,p3 ,they denied 7the ,truth7 and followed their own lusts4 ,yet everything will come to a decision4 ,s3 ,and they call 7it7 a lie1 and follow their low desires2 and every affair has its appointed term4 #jed4jjd ,y3 ,there have already come to them ,recitals wherein there is 7enough7 to check 7them71 ,p3 ,and surely there hath come unto them news whereof the purport should deter1 ,s3 ,and certainly some narratives have come to them wherein is prevention-- #jed4jje ,y3 ,mature wisdom2- but 7the preaching of7 ,warners profits them not4 ,p3 ,effective wisdom2 but warnings avail not4 ,s3 ,consummate wisdom-- but warnings do not avail2 #jed4jjf ,y3 ,therefore1 7,o ,prophet17 turn away from them4 ,the ,day that the ,caller will call 7them7 to a terrible affair1 ,p3 ,so withdraw from them 7,o ,muhammad7 on the day when the ,summoner summoneth unto a painful thing4 ,s3 ,so turn 7your7 back on them 7for7 the day when the inviter shall invite them to a hard task1 #jed4jjg ,y3 ,they will come forth1- their eyes humbled - from 7their7 graves1 7torpid7 like locusts scattered abroad1 ,p3 ,with downcast eyes1 they come forth from the graves as they were locusts spread abroad1 ,s3 ,their eyes cast down1 going forth from their graves as if they were scattered locusts1 #jed4jjh ,y3 ,hastening1 with eyes transfixed1 towards the ,caller6- ,hard is this ,day61 the ,unbelievers will say4 ,p3 ,hastening toward the summoner2 the disbelievers say3 ,this is a hard day4 ,s3 ,hastening to the inviter4 ,the unbelievers shall say3 ,this is a hard day4 #jed4jji ,y3 ,before them the ,people of ,noah rejected 7their messenger73 they rejected ,our servant1 and said1 ,here is one possessed61 and he was driven out4 ,p3 ,the folk of ,noah denied before them1 yea1 they denied ,our slave and said3 ,a madman2 and he was repulsed4 ,s3 ,before them the people of ,nuh rejected1 so they rejected ,our servant and called 7him7 mad1 and he was driven away4 #jed4jaj ,y3 ,then he called on his ,lord3 ,i am one overcome3 do ,thou then help 7me76 ,p3 ,so he cried unto his ,lord1 saying3 ,i am vanquished1 so give help4 ,s3 ,therefore he called upon his ,lord3 ,i am overcome1 come ,thou then to help4 #jed4jaa ,y3 ,so ,we opened the gates of heaven1 with water pouring forth4 ,p3 ,then opened ,we the gates of heaven with pouring water ,s3 ,so ,we opened the gates of the cloud with water pouring #jed4jab ,y3 ,and ,we caused the earth to gush forth with springs1 so the waters met 7and rose7 to the extent decreed4 ,p3 ,and caused the earth to gush forth springs1 so that the waters met for a predestined purpose4 ,s3 ,and ,we made water to flow forth in the land in springs1 so the water gathered together according to a measure already ordained4 #jed4jac ,y3 ,but ,we bore him on an 7,ark7 made of broad planks and caulked with palm-fibre3 ,p3 ,and ,we carried him upon a thing of planks and nails1 ,s3 ,and ,we bore him on that which was made of planks and nails #jed4jad ,y3 ,she floats under our eyes 7and care73 a recompense to one who had been rejected 7with scorn76 ,p3 ,that ran 7upon the waters7 in ,our sight1 as a reward for him who was rejected4 ,s3 ,sailing1 before ,our eyes1 a reward for him who was denied4 #jed4jae ,y3 ,and ,we have left this as a ,sign 7for all time73 then is there any that will receive admonition8 ,p3 ,and verily ,we left it as a token2 but is there any that remembereth8 ,s3 ,and certainly ,we left it as a sign1 but is there anyone who #jed4jaf ,y3 ,but how 7terrible7 was ,my ,penalty and ,my ,warning8 ,p3 ,then see how 7dreadful7 was ,my punishment after ,my warnings6 ,s3 ,how 7great7 was then ,my punishment and ,my warning6 #jed4jag ,y3 ,and ,we have indeed made the ,qur'an easy to understand and remember3 then is there any that will receive admonition8 ,p3 ,and in truth ,we have made the ,qur'an easy to remember2 but is there any that remembereth8 ,s3 ,and certainly ,we have made the ,quran easy for remembrance1 but is there anyone who will mind8 #jed4jah ,y3 ,the ',ad 7people7 7too7 rejected 7,truth73 then how terrible was ,my ,penalty and ,my ,warning8 ,p3 7,the tribe of7 ,a'ad rejected warnings4 ,then how 7dreadful7 was ,my punishment after ,my warnings4 ,s3 ,ad treated 7the truth7 as a lie1 so how 7great7 was ,my punishment and ,my warning6 #jed4jai ,y3 ,for ,we sent against them a furious wind1 on a ,day of violent ,disaster1 ,p3 ,lo6 ,we let loose on them a raging wind on a day of constant calamity1 ,s3 ,surely ,we sent on them a tornado in a day of bitter ill-luck #jed4jbj ,y3 ,plucking out men as if they were roots of palm-trees torn up 7from the ground74 ,p3 ,sweeping men away as though they were uprooted trunks of palm-trees4 ,s3 ,tearing men away as if they were the trunks of palm-trees torn up4 #jed4jba ,y3 ,yea1 how 7terrible7 was ,my ,penalty and ,my ,warning6 ,p3 ,then see how 7dreadful7 was ,my punishment after ,my warnings6 ,s3 ,how 7great7 was then ,my punishment and ,my warning6 #jed4jbb ,y3 ,but ,we have indeed made the ,qur'an easy to understand and remember3 then is there any that will receive admonition8 ,p3 ,and in truth ,we have made the ,qur'an easy to remember2 but is there any that remembereth8 ,s3 ,and certainly ,we have made the ,quran easy for remembrance1 but is there anyone who will mind8 #jed4jbc ,y3 ,the ,thamud 7also7 rejected 7their7 ,warners4 ,p3 7,the tribe of7 ,thamud rejected warnings ,s3 ,samood rejected the warning4 #jed4jbd ,y3 ,for they said3 ,what6 a man6 a solitary one from among ourselves6 shall we follow such a one8 ,truly should we then be straying in mind1 and mad6 ,p3 ,for they said2 ,is it a mortal man1 alone among us1 that we are to follow8 ,then indeed we should fall into error and madness4 ,s3 ,so they said3 ,what6 a single mortal from among us6 ,shall we follow him8 ,most surely we shall in that case be in sure error and distress3 #jed4jbe ,y3 ,is it that the ,message is sent to him1 of all people amongst us8 ,nay1 he is a liar1 an insolent one6 ,p3 ,hath the remembrance been given unto him alone among us8 ,nay1 but he is a rash liar4 ,s3 ,has the reminder been made to light upon him from among us8 ,nay6 he is an insolent liar6 #jed4jbf ,y3 ,ah6 they will know on the morrow1 which is the liar1 the insolent one6 ,p3 7,unto their warner it was said73 ,to-morrow they will know who is the rash liar4 ,s3 ,tomorrow shall they know who is the liar1 the insolent one4 #jed4jbg ,y3 ,for ,we will send the she-camel by way of trial for them4 ,so watch them1 7,o ,salih71 and possess thyself in patience6 ,p3 ,lo6 ,we are sending the she-camel as a test for them2 so watch them and have patience2 ,s3 ,surely ,we are going to send the she-camel as a trial for them2 therefore watch them and have patience4 #jed4jbh ,y3 ,and tell them that the water is to be divided between them3 ,each one's right to drink being brought forward 7by suitable turns74 ,p3 ,and inform them that the water is to be shared between 7her and7 them4 ,every drinking will be witnessed4 ,s3 ,and inform them that the water is shared between them2 every share of the water shall be regulated4 #jed4jbi ,y3 ,but they called to their companion1 and he took a sword in hand1 and hamstrung 7her74 ,p3 ,but they call their comrade and he took and hamstrung 7her74 ,s3 ,but they called their companion1 so he took 7the sword7 and slew 7her74 #jed4jcj ,y3 ,ah6 how 7terrible7 was ,my ,penalty and ,my ,warning6 ,p3 ,then see how 7dreadful7 was ,my punishment after ,my warnings6 ,s3 ,how 7great7 was then ,my punishment and ,my warning6 #jed4jca ,y3 ,for ,we sent against them a single ,mighty ,blast1 and they became like the dry stubble used by one who pens cattle4 ,p3 ,lo6 ,we sent upon them one ,shout1 and they became as the dry twigs 7rejected by7 the builder of a cattle-fold4 ,s3 ,surely ,we sent upon them a single cry1 so they were like the dry fragments of trees which the maker of an enclosure collects4 #jed4jcb ,y3 ,and ,we have indeed made the ,qur'an easy to understand and remember3 then is there any that will receive admonition8 ,p3 ,and in truth ,we have made the ,qur'an easy to remember2 but is there any that remembereth8 ,s3 ,and certainly ,we have made the ,quran easy for remembrance1 but is there anyone who will mind8 #jed4jcc ,y3 ,the people of ,lut rejected 7his7 warning4 ,p3 ,the folk of ,lot rejected warnings4 ,s3 ,the people of ,lut treated the warning as a lie4 #jed4jcd ,y3 ,we sent against them a violent ,tornado with showers of stones1 7which destroyed them71 except ,lut's household3 them ,we delivered by early ,dawn1- ,p3 ,lo6 ,we sent a storm of stones upon them 7all7 save the family of ,lot1 whom ,we rescued in the last watch of the night1 ,s3 ,surely ,we sent upon them a stonestorm1 except ,lut's followers2 ,we saved them a little before daybreak1 #jed4jce ,y3 ,as a ,grace from ,us3 thus do ,we reward those who give thanks4 ,p3 ,as grace from ,us4 ,thus ,we reward him who giveth thanks4 ,s3 ,a favor from ,us2 thus do ,we reward him who gives thanks4 #jed4jcf ,y3 ,and 7,lut7 did warn them of ,our ,punishment1 but they disputed about the ,warning4 ,p3 ,and he indeed had warned them of ,our blow1 but they did doubt the warnings4 ,s3 ,and certainly he warned them of ,our violent seizure1 but they obstinately disputed the warning4 #jed4jcg ,y3 ,and they even sought to snatch away his guests from him1 but ,we blinded their eyes4 7,they heard37 ,now taste ye ,my ,wrath and ,my ,warning4 ,p3 ,they even asked of him his guests for an ill purpose4 ,then ,we blinded their eyes 7and said73 ,taste now ,my punishment after ,my warnings6 ,s3 ,and certainly they endeavored to turn him from his guests1 but ,we blinded their eyes2 so taste ,my chastisement and ,my warning4 #jed4jch ,y3 ,early on the morrow an abiding ,punishment seized them3 ,p3 ,and in truth the punishment decreed befell them early in the morning4 ,s3 ,and certainly a lasting chastisement overtook them in the morning4 #jed4jci ,y3 ,so taste ye ,my ,wrath and ,my ,warning4 ,p3 ,now taste ,my punishment after ,my warnings6 ,s3 ,so taste ,my chastisement and ,my warning4 #jed4jdj ,y3 ,and ,we have indeed made the ,qur'an easy to understand and remember3 then is there any that will receive admonition8 ,p3 ,and in truth ,we have made the ,qur'an easy to remember2 but is there any that remembereth8 ,s3 ,and certainly ,we have made the ,quran easy for remembrance1 but is there anyone who will mind8 #jed4jda ,y3 ,to the ,people of ,pharaoh1 too1 aforetime1 came ,warners 7from ,allah74 ,p3 ,and warnings came in truth unto the house of ,pharaoh ,s3 ,and certainly the warning came to ,firon's people4 #jed4jdb ,y3 ,the 7people7 rejected all ,our ,signs2 but ,we seized them with such ,penalty 7as comes7 from ,one ,exalted in ,power1 able to carry out ,his ,will4 ,p3 ,who denied ,our revelations1 every one4 ,therefore ,we grasped them with the grasp of the ,mighty1 the ,powerful4 ,s3 ,they rejected all ,our communications1 so ,we overtook them after the manner of a ,mighty1 ,powerful ,one4 #jed4jdc ,y3 ,are your ,unbelievers1 7,o ,quraish71 better than they8 ,or have ye an immunity in the ,sacred ,books8 ,p3 ,are your disbelievers better than those1 or have ye some immunity in the scriptures8 ,s3 ,are the unbelievers of yours better than these1 or is there an exemption for you in the scriptures8 #jed4jdd ,y3 ,or do they say3 ,we acting together can defend ourselves8 ,p3 ,or say they3 ,we are a host victorious8 ,s3 ,or do they say3 ,we are a host allied together to help each other8 #jed4jde ,y3 ,soon will their multitude be put to flight1 and they will show their backs4 ,p3 ,the hosts will all be routed and will turn and flee4 ,s3 ,soon shall the hosts be routed1 and they shall turn 7their7 backs4 #jed4jdf ,y3 ,nay1 the ,hour 7of ,judgment7 is the time promised them 7for their full recompense73 ,and that ,hour will be most grievous and most bitter4 ,p3 ,nay1 but the ,hour 7of doom7 is their appointed tryst1 and the ,hour will be more wretched and more bitter 7than their earthly failure74 ,s3 ,nay1 the hour is their promised time1 and the hour shall be most grievous and bitter4 #jed4jdg ,y3 ,truly those in sin are the ones straying in mind1 and mad4 ,p3 ,lo6 the guilty are in error and madness4 ,s3 ,surely the guilty are in error and distress4 #jed4jdh ,y3 ,the ,day they will be dragged through the ,fire on their faces1 7they will hear37 ,taste ye the touch of ,hell6 ,p3 ,on the day when they are dragged into the ,fire upon their faces 7it is said unto them73 ,feel the touch of hell4 ,s3 ,on the day when they shall be dragged upon their faces into the fire2 taste the touch of hell4 #jed4jdi ,y3 ,verily1 all things have ,we created in proportion and measure4 ,p3 ,lo6 ,we have created every thing by measure4 ,s3 ,surely ,we have created everything according to a measure4 #jed4jej ,y3 ,and ,our ,command is but a single 7,act71- like the twinkling of an eye4 ,p3 ,and ,our commandment is but one 7commandment71 as the twinkling of an eye4 ,s3 ,and ,our command is but one1 as the twinkling of an eye4 #jed4jea ,y3 ,and 7oft7 in the past1 have ,we destroyed gangs like unto you3 then is there any that will receive admonition8 ,p3 ,and verily ,we have destroyed your fellows2 but is there any that remembereth8 ,s3 ,and certainly ,we have already destroyed the likes of you1 but is there anyone who will mind8 #jed4jeb ,y3 ,all that they do is noted in 7their7 ,books 7of ,deeds73 ,p3 ,and every thing they did is in the scriptures1 ,s3 ,and everything they have done is in the writings4 #jed4jec ,y3 ,every matter1 small and great1 is on record4 ,p3 ,and every small and great thing is recorded4 ,s3 ,and everything small and great is written down4 #jed4jed ,y3 ,as to the ,righteous1 they will be in the midst of ,gardens and ,rivers1 ,p3 ,lo6 the righteous will dwell among gardens and rivers1 ,s3 ,surely those who guard 7against evil7 shall be in gardens and rivers1 #jed4jee ,y3 ,in an ,assembly of ,truth1 in the ,presence of a ,sovereign ,omnipotent4 ,p3 ,firmly established in the favour of a ,mighty ,king4 ,s3 ,in the seat of honor with a most ,powerful ,king4 ---------------------------------------- ----------------------------- ,chapter #ee3 ,,ar-,,rahman 7,,the ,,beneficent1 ,,the ,,mercy ,,giving7 ,total ,verses3 #gh ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jee4jja ,y3 7,allah7 ,most ,gracious6 ,p3 ,the ,beneficent ,s3 ,the ,beneficent ,allah1 #jee4jjb ,y3 ,it is ,he ,who has taught the ,qur'an4 ,p3 ,hath made known the ,qur'an4 ,s3 ,taught the ,quran4 #jee4jjc ,y3 ,he has created man3 ,p3 ,he hath created man4 ,s3 ,he created man1 #jee4jjd ,y3 ,he has taught him speech 7and intelligence74 ,p3 ,he hath taught him utterance4 ,s3 ,taught him the mode of expression4 #jee4jje ,y3 ,the sun and the moon follow courses 7exactly7 computed2 ,p3 ,the sun and the moon are made punctual4 ,s3 ,the sun and the moon follow a reckoning4 #jee4jjf ,y3 ,and the herbs and the trees - both 7alike7 prostrate in adoration4 ,p3 ,the stars and the trees prostrate4 ,s3 ,and the herbs and the trees do prostrate 7to ,him74 #jee4jjg ,y3 ,and the ,firmament has ,he raised high1 and ,he has set up the ,balance 7of ,justice71 ,p3 ,and the sky ,he hath uplifted2 and ,he hath set the measure1 ,s3 ,and the heaven1 ,he raised it high1 and ,he made the balance #jee4jjh ,y3 ,in order that ye may not transgress 7due7 balance4 ,p3 ,that ye exceed not the measure1 ,s3 ,that you may not be inordinate in respect of the measure4 #jee4jji ,y3 ,so establish weight with justice and fall not short in the balance4 ,p3 ,but observe the measure strictly1 nor fall short thereof4 ,s3 ,and keep up the balance with equity and do not make the measure deficient4 #jee4jaj ,y3 ,it is ,he ,who has spread out the earth for 7,his7 creatures3 ,p3 ,and the earth hath ,he appointed for 7,his7 creatures1 ,s3 ,and the earth1 ,he has set it for living creatures2 #jee4jaa ,y3 ,therein is fruit and date-palms1 producing spathes 7enclosing dates72 ,p3 ,wherein are fruit and sheathed palm-trees1 ,s3 ,therein is fruit and palms having sheathed clusters1 #jee4jab ,y3 ,also corn1 with 7its7 leaves and stalk for fodder1 and sweet-smelling plants4 ,p3 ,husked grain and scented herb4 ,s3 ,and the grain with 7its7 husk and fragrance4 #jee4jac ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jad ,y3 ,he created man from sounding clay like unto pottery1 ,p3 ,he created man of clay like the potter's1 ,s3 ,he created man from dry clay like earthen vessels1 #jee4jae ,y3 ,and ,he created jinns from fire free of smoke3 ,p3 ,and the jinn did ,he create of smokeless fire4 ,s3 ,and ,he created the jinn of a flame of fire4 #jee4jaf ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jag ,y3 7,he is7 ,lord of the two ,easts and ,lord of the two ,wests3 ,p3 ,lord of the two ,easts1 and ,lord of the two ,wests6 ,s3 ,lord of the ,east and ,lord of the ,west4 #jee4jah ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jai ,y3 ,he has let free the two bodies of flowing water1 meeting together3 ,p3 ,he hath loosed the two seas4 ,they meet4 ,s3 ,he has made the two seas to flow freely 7so that7 they meet together3 #jee4jbj ,y3 ,between them is a ,barrier which they do not transgress3 ,p3 ,there is a barrier between them4 ,they encroach not 7one upon the other74 ,s3 ,between them is a barrier which they cannot pass4 #jee4jba ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jbb ,y3 ,out of them come ,pearls and ,coral3 ,p3 ,there cometh forth from both of them the pearl and coral-stone4 ,s3 ,there come forth from them pearls1 both large and small4 #jee4jbc ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jbd ,y3 ,and ,his are the ,ships sailing smoothly through the seas1 lofty as mountains3 ,p3 ,his are the ships displayed upon the sea1 like banners4 ,s3 ,and ,his are the ships reared aloft in the sea like mountains4 #jee4jbe ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jbf ,y3 ,all that is on earth will perish3 ,p3 ,everyone that is thereon will pass away2 ,s3 ,everyone on it must pass away4 #jee4jbg ,y3 ,but will abide 7for ever7 the ,face of thy ,lord1- full of ,majesty1 ,bounty and ,honour4 ,p3 ,there remaineth but the ,countenance of thy ,lord of ,might and ,glory4 ,s3 ,and there will endure for ever the person of your ,lord1 the ,lord of glory and honor4 #jee4jbh ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jbi ,y3 ,of ,him seeks 7its need7 every creature in the heavens and on earth3 every day in 7new7 ,splendour doth ,he 7shine76 ,p3 ,all that are in the heavens and the earth entreat ,him4 ,every day ,he exerciseth 7universal7 power4 ,s3 ,all those who are in the heavens and the earth ask of ,him2 every moment ,he is in a state 7of glory74 #jee4jcj ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jca ,y3 ,soon shall ,we settle your affairs1 ,o both ye worlds6 ,p3 ,we shall dispose of you1 ,o ye two dependents 7man and jinn74 ,s3 ,soon will ,we apply ,ourselves to you1 ,o you two armies4 #jee4jcb ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jcc ,y3 ,o ye assembly of jinns and men6 ,if it be ye can pass beyond the zones of the heavens and the earth1 pass ye6 not without authority shall ye be able to pass6 ,p3 ,o company of jinn and men1 if ye have power to penetrate 7all7 regions of the heavens and the earth1 then penetrate 7them76 ,ye will never penetrate them save with 7,our7 sanction4 ,s3 ,o assembly of the jinn and the men6 ,if you are able to pass through the regions of the heavens and the earth1 then pass through2 you cannot pass through but with authority4 #jee4jcd ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jce ,y3 ,on you will be sent 7,o ye evil ones twain67 a flame of fire 7to burn7 and a smoke 7to choke73 no defence will ye have3 ,p3 ,there will be sent1 against you both1 heat of fire and flash of brass1 and ye will not escape4 ,s3 ,the flames of fire and smoke will be sent on you two1 then you will not be able to defend yourselves4 #jee4jcf ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jcg ,y3 ,when the sky is rent asunder1 and it becomes red like ointment3 ,p3 ,and when the heaven splitteth asunder and becometh rosy like red hide- ,s3 ,and when the heaven is rent asunder1 and then becomes red like red hide4 #jee4jch ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 - ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jci ,y3 ,on that ,day no question will be asked of man or jinn as to his sin4 ,p3 ,on that day neither man nor jinni will be questioned of his sin4 ,s3 ,so on that day neither man nor jinni shall be asked about his sin4 #jee4jdj ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jda ,y3 7,for7 the sinners will be known by their marks3 and they will be seized by their forelocks and their feet4 ,p3 ,the guilty will be known by their marks1 and will be taken by the forelocks and the feet4 ,s3 ,the guilty shall be recognized by their marks1 so they shall be seized by the forelocks and the feet4 #jee4jdb ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jdc ,y3 ,this is the ,hell which the ,sinners deny4 ,p3 ,this is hell which the guilty deny4 ,s3 ,this is the hell which the guilty called a lie4 #jee4jdd ,y3 ,in its midst and in the midst of boiling hot water will they wander round6 ,p3 ,they go circling round between it and fierce1 boiling water4 ,s3 ,round about shall they go between it and hot1 boiling water4 #jee4jde ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jdf ,y3 ,but for such as fear the time when they will stand before 7the ,judgment ,seat of7 their ,lord1 there will be two ,gardens- ,p3 ,but for him who feareth the standing before his ,lord there are two gardens4 ,s3 ,and for him who fears to stand before his ,lord are two gardens4 #jee4jdg ,y3 ,then which of the favours of your ,lord will ye deny8- ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jdh ,y3 ,containing all kinds 7of trees and delights72- ,p3 ,of spreading branches4 ,s3 ,having in them various kinds4 #jee4jdi ,y3 ,then which of the favours of your ,lord will ye deny8- ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jej ,y3 ,in them 7each7 will be two ,springs flowing 7free72 ,p3 ,wherein are two fountains flowing4 ,s3 ,in both of them are two fountains flowing4 #jee4jea ,y3 ,then which of the favours of your ,lord will ye deny8- ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jeb ,y3 ,in them will be ,fruits of every kind1 two and two4 ,p3 ,wherein is every kind of fruit in pairs4 ,s3 ,in both of them are two pairs of every fruit4 #jee4jec ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jed ,y3 ,they will recline on ,carpets1 whose inner linings will be of rich brocade3 the ,fruit of the ,gardens will be near 7and easy of reach74 ,p3 ,reclining upon couches lined with silk brocade1 the fruit of both the gardens near to hand4 ,s3 ,reclining on beds1 the inner coverings of which are of silk brocade2 and the fruits of the two gardens shall be within reach4 #jee4jee ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jef ,y3 ,in them will be 7,maidens71 chaste1 restraining their glances1 whom no man or jinn before them has touched2- ,p3 ,therein are those of modest gaze1 whom neither man nor jinn will have touched before them4 ,s3 ,in them shall be those who restrained their eyes2 before them neither man nor jinn shall have touched them4 #jee4jeg ,y3 ,then which of the favours of your ,lord will ye deny8- ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jeh ,y3 ,like unto ,rubies and coral4 ,p3 7,in beauty7 like the jacynth and the coral-stone4 ,s3 ,as though they were rubies and pearls4 #jee4jei ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jfj ,y3 ,is there any ,reward for ,good - other than ,good8 ,p3 ,is the reward of goodness aught save goodness8 ,s3 ,is the reward of goodness aught but goodness8 #jee4jfa ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jfb ,y3 ,and besides these two1 there are two other ,gardens1- ,p3 ,and beside them are two other gardens1 ,s3 ,and besides these two are two 7other7 gardens3 #jee4jfc ,y3 ,then which of the favours of your ,lord will ye deny8- ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jfd ,y3 ,dark-green in colour 7from plentiful watering74 ,p3 ,dark green with foliage4 ,s3 ,both inclining to blackness4 #jee4jfe ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jff ,y3 ,in them 7each7 will be two ,springs pouring forth water in continuous abundance3 ,p3 ,wherein are two abundant springs4 ,s3 ,in both of them are two springs gushing forth4 #jee4jfg ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jfh ,y3 ,in them will be ,fruits1 and dates and pomegranates3 ,p3 ,wherein is fruit1 the date-palm and pomegranate4 ,s3 ,in both are fruits and palms and pomegranates4 #jee4jfi ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jgj ,y3 ,in them will be fair 7,companions71 good1 beautiful3- ,p3 ,wherein 7are found7 the good and beautiful companions- ,s3 ,in them are goodly things1 beautiful ones4 #jee4jga ,y3 ,then which of the favours of your ,lord will ye deny8- ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 - ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jgb ,y3 ,companions restrained 7as to their glances71 in 7goodly7 pavilions2- ,p3 ,fair ones1 close-guarded in pavilions - ,s3 ,pure ones confined to the pavilions4 #jee4jgc ,y3 ,then which of the favours of your ,lord will ye deny8- ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 - ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jgd ,y3 ,whom no man or jinn before them has touched2- ,p3 ,whom neither man nor jinn will have touched before them - ,s3 ,man has not touched them before them nor jinn4 #jee4jge ,y3 ,then which of the favours of your ,lord will ye deny8- ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jgf ,y3 ,reclining on green ,cushions and rich ,carpets of beauty4 ,p3 ,reclining on green cushions and fair carpets4 ,s3 ,reclining on green cushions and beautiful carpets4 #jee4jgg ,y3 ,then which of the favours of your ,lord will ye deny8 ,p3 ,which is it1 of the favours of your ,lord1 that ye deny8 ,s3 ,which then of the bounties of your ,lord will you deny8 #jee4jgh ,y3 ,blessed be the name of thy ,lord1 full of ,majesty1 ,bounty and ,honour4 ,p3 ,blessed be the name of thy ,lord1 ,mighty and glorious6 ,s3 ,blessed be the name of your ,lord1 the ,lord of ,glory and ,honor6 ---------------------------------------- ----------------------------- ,chapter #ef3 ,,al-,,waqia 7,,the ,,event1 ,,the ,,inevitable7 ,total ,verses3 #if ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jef4jja ,y3 ,when the ,event inevitable cometh to pass1 ,p3 ,when the event befalleth - ,s3 ,when the great event comes to pass1 #jef4jjb ,y3 ,then will no 7soul7 entertain falsehood concerning its coming4 ,p3 ,there is no denying that it will befall - ,s3 ,there is no belying its coming to pass-- #jef4jjc ,y3 7,many7 will it bring low2 7many7 will it exalt2 ,p3 ,abasing 7some71 exalting 7others72 ,s3 ,abasing 7one party71 exalting 7the other71 #jef4jjd ,y3 ,when the earth shall be shaken to its depths1 ,p3 ,when the earth is shaken with a shock ,s3 ,when the earth shall be shaken with a 7severe7 shaking1 #jef4jje ,y3 ,and the mountains shall be crumbled to atoms1 ,p3 ,and the hills are ground to powder ,s3 ,and the mountains shall be made to crumble with 7an awful7 crumbling1 #jef4jjf ,y3 ,becoming dust scattered abroad1 ,p3 ,so that they become a scattered dust1 ,s3 ,so that they shall be as scattered dust4 #jef4jjg ,y3 ,and ye shall be sorted out into three classes4 ,p3 ,and ye will be three kinds3 ,s3 ,and you shall be three sorts4 #jef4jjh ,y3 ,then 7there will be7 the ,companions of the ,right ,hand2- ,what will be the ,companions of the ,right ,hand8 ,p3 7,first7 those on the right hand2 what of those on the right hand8 ,s3 ,then 7as to7 the companions of the right hand2 how happy are the companions of the right hand6 #jef4jji ,y3 ,and the ,companions of the ,left ,hand1- what will be the ,companions of the ,left ,hand8 ,p3 ,and 7then7 those on the left hand2 what of those on the left hand8 ,s3 ,and 7as to7 the companions of the left hand2 how wretched are the companions of the left hand6 #jef4jaj ,y3 ,and those ,foremost 7in ,faith7 will be ,foremost 7in the ,hereafter74 ,p3 ,and the foremost in the race1 the foremost in the race3 ,s3 ,and the foremost are the foremost1 #jef4jaa ,y3 ,these will be those ,nearest to ,allah3 ,p3 ,those are they who will be brought nigh ,s3 ,these are they who are drawn nigh 7to ,allah71 #jef4jab ,y3 ,in ,gardens of ,bliss3 ,p3 ,in gardens of delight2 ,s3 ,in the gardens of bliss4 #jef4jac ,y3 ,a number of people from those of old1 ,p3 ,a multitude of those of old ,s3 ,a numerous company from among the first1 #jef4jad ,y3 ,and a few from those of later times4 ,p3 ,and a few of those of later time4 ,s3 ,and a few from among the latter4 #jef4jae ,y3 7,they will be7 on ,thrones encrusted 7with gold and precious stones71 ,p3 ,on lined couches1 ,s3 ,on thrones decorated1 #jef4jaf ,y3 ,reclining on them1 facing each other4 ,p3 ,reclining therein face to face4 ,s3 ,reclining on them1 facing one another4 #jef4jag ,y3 ,round about them will 7serve7 youths of perpetual 7freshness71 ,p3 ,there wait on them immortal youths ,s3 ,round about them shall go youths never altering in age1 #jef4jah ,y3 ,with goblets1 7shining7 beakers1 and cups 7filled7 out of clear-flowing fountains3 ,p3 ,with bowls and ewers and a cup from a pure spring ,s3 ,with goblets and ewers and a cup of pure drink2 #jef4jai ,y3 ,no after-ache will they receive therefrom1 nor will they suffer intoxication3 ,p3 ,wherefrom they get no aching of the head nor any madness1 ,s3 ,they shall not be affected with headache thereby1 nor shall they get exhausted1 #jef4jbj ,y3 ,and with fruits1 any that they may select3 ,p3 ,and fruit that they prefer ,s3 ,and fruits such as they choose1 #jef4jba ,y3 ,and the flesh of fowls1 any that they may desire4 ,p3 ,and flesh of fowls that they desire4 ,s3 ,and the flesh of fowl such as they desire4 #jef4jbb ,y3 ,and 7there will be7 ,companions with beautiful1 big1 and lustrous eyes1- ,p3 ,and 7there are7 fair ones with wide1 lovely eyes1 ,s3 ,and pure1 beautiful ones1 #jef4jbc ,y3 ,like unto ,pearls well-guarded4 ,p3 ,like unto hidden pearls1 ,s3 ,the like of the hidden pearls3 #jef4jbd ,y3 ,a ,reward for the deeds of their past 7life74 ,p3 ,reward for what they used to do4 ,s3 ,a reward for what they used to do4 #jef4jbe ,y3 ,not frivolity will they hear therein1 nor any taint of ill1- ,p3 ,there hear they no vain speaking nor recrimination ,s3 ,they shall not hear therein vain or sinful discourse1 #je4jbf ,y3 ,only the saying1 ,peace6 ,peace4 ,p3 7,naught7 but the saying3 ,peace1 7and again7 ,peace4 ,s3 ,except the word peace1 peace4 #jef4jbg ,y3 ,the ,companions of the ,right ,hand1- what will be the ,companions of the ,right ,hand8 ,p3 ,and those on the right hand2 what of those on the right hand8 ,s3 ,and the companions of the right hand2 how happy are the companions of the right hand6 #jef4jbh ,y3 7,they will be7 among ,lote-trees without thorns1 ,p3 ,among thornless lote-trees ,s3 ,amid thornless lote-trees1 #jef4jbi ,y3 ,among ,talh trees with flowers 7or fruits7 piled one above another1- ,p3 ,and clustered plantains1 ,s3 ,and banana-trees 7with fruits71 one above another4 #jef4jcj ,y3 ,in shade long-extended1 ,p3 ,and spreading shade1 ,s3 ,and extended shade1 #jef4jca ,y3 ,by water flowing constantly1 ,p3 ,and water gushing1 ,s3 ,and water flowing constantly1 #jef4jcb ,y3 ,and fruit in abundance4 ,p3 ,and fruit in plenty ,s3 ,and abundant fruit1 #jef4jcc ,y3 ,whose season is not limited1 nor 7supply7 forbidden1 ,p3 ,neither out of reach nor yet forbidden1 ,s3 ,neither intercepted nor forbidden1 #jef4jcd ,y3 ,and on ,thrones 7of ,dignity71 raised high4 ,p3 ,and raised couches2 ,s3 ,and exalted thrones4 #jef4jce ,y3 ,we have created 7their ,companions7 of special creation4 ,p3 ,lo6 ,we have created them a 7new7 creation ,s3 ,surely ,we have made them to grow into a 7new7 growth1 #jef4jcf ,y3 ,and made them virgin - pure 7and undefiled71 - ,p3 ,and made them virgins1 ,s3 ,then ,we have made them virgins1 #jef4jcg ,y3 ,beloved 7by nature71 equal in age1- ,p3 ,lovers1 friends1 ,s3 ,loving1 equals in age1 #jef4jch ,y3 ,for the ,companions of the ,right ,hand4 ,p3 ,for those on the right hand2 ,s3 ,for the sake of the companions of the right hand4 #jef4jci ,y3 ,a 7goodly7 number from those of old1 ,p3 ,a multitude of those of old ,s3 ,a numerous company from among the first1 #jef4jdj ,y3 ,and a 7goodly7 number from those of later times4 ,p3 ,and a multitude of those of later time4 ,s3 ,and a numerous company from among the last4 #jef4jda ,y3 ,the ,companions of the ,left ,hand1- what will be the ,companions of the ,left ,hand8 ,p3 ,and those on the left hand3 ,what of those on the left hand8 ,s3 ,and those of the left hand1 how wretched are those of the left hand6 #jef4jdb ,y3 7,they will be7 in the midst of a ,fierce ,blast of ,fire and in ,boiling ,water1 ,p3 ,in scorching wind and scalding water ,s3 ,in hot wind and boiling water1 #jef4jdc ,y3 ,and in the shades of ,black ,smoke3 ,p3 ,and shadow of black smoke1 ,s3 ,and the shade of black smoke1 #jef4jdd ,y3 ,nothing 7will there be7 to refresh1 nor to please3 ,p3 ,neither cool nor refreshing4 ,s3 ,neither cool nor honorable4 #jef4jde ,y3 ,for that they were wont to be indulged1 before that1 in wealth 7and luxury71 ,p3 ,lo6 heretofore they were effete with luxury ,s3 ,surely they were before that made to live in ease and plenty4 #jef4jdf ,y3 ,and persisted obstinately in wickedness supreme6 ,p3 ,and used to persist in the awful sin4 ,s3 ,and they persisted in the great violation4 #jef4jdg ,y3 ,and they used to say1 ,what6 when we die and become dust and bones1 shall we then indeed be raised up again8- ,p3 ,and they used to say3 ,when we are dead and have become dust and bones1 shall we then1 forsooth1 be raised again1 ,s3 ,and they used to say3 ,what6 when we die and have become dust and bones1 shall we then indeed be raised8 #jef4jdh ,y3 7,we7 and our fathers of old8 ,p3 ,and also our forefathers8 ,s3 ,or our fathers of yore8 #jef4jdi ,y3 ,say3 ,yea1 those of old and those of later times1 ,p3 ,say 7unto them1 ,o ,muhammad73 ,lo6 those of old and those of later time ,s3 ,say3 ,the first and the last1 #jef4jej ,y3 ,all will certainly be gathered together for the meeting appointed for a ,day well-known4 ,p3 ,will all be brought together to the tryst of an appointed day4 ,s3 ,shall most surely be gathered together for the appointed hour of a known day4 #jef4jea ,y3 ,then will ye truly1- ,o ye that go wrong1 and treat 7,truth7 as ,falsehood6- ,p3 ,then lo6 ye1 the erring1 the deniers1 ,s3 ,then shall you1 ,o you who err and call it a lie6 #jef4jeb ,y3 ,ye will surely taste of the ,tree of ,zaqqum4 ,p3 ,ye verily will eat of a tree called ,zaqqum ,s3 ,most surely eat of a tree of ,zaqqoom1 #jef4jec ,y3 ,then will ye fill your insides therewith1 ,p3 ,and will fill your bellies therewith2 ,s3 ,and fill 7your7 bellies with it2 #jef4jed ,y3 ,and drink ,boiling ,water on top of it3 ,p3 ,and thereon ye will drink of boiling water1 ,s3 ,then drink over it of boiling water2 #jef4jee ,y3 ,indeed ye shall drink like diseased camels raging with thirst6 ,p3 ,drinking even as the camel drinketh4 ,s3 ,and drink as drinks the thirsty camel4 #jef4jef ,y3 ,such will be their entertainment on the ,day of ,requital6 ,p3 ,this will be their welcome on the ,day of ,judgment4 ,s3 ,this is their entertainment on the day of requital4 #jef4jeg ,y3 ,it is ,we ,who have created you3 why will ye not witness the ,truth8 ,p3 ,we created you4 ,will ye then admit the truth8 ,s3 ,we have created you1 why do you not then assent8 #jef4jeh ,y3 ,do ye then see8- ,the 7human ,seed7 that ye throw out1- ,p3 ,have ye seen that which ye emit8 ,s3 ,have you considered the seed8 #jef4jei ,y3 ,is it ye who create it1 or are ,we the ,creators8 ,p3 ,do ye create it or are ,we the ,creator8 ,s3 ,is it you that create it or are ,we the creators8 #jef4jfj ,y3 ,we have decreed ,death to be your common lot1 and ,we are not to be frustrated ,p3 ,we mete out death among you1 and ,we are not to be outrun1 ,s3 ,we have ordained death among you and ,we are not to be overcome1 #jef4jfa ,y3 ,from changing your ,forms and creating you 7again7 in 7forms7 that ye know not4 ,p3 ,that ,we may transfigure you and make you what ye know not4 ,s3 ,in order that ,we may bring in your place the likes of you and make you grow into what you know not4 #jef4jfb ,y3 ,and ye certainly know already the first form of creation3 why then do ye not celebrate ,his praises8 ,p3 ,and verily ye know the first creation4 ,why1 then1 do ye not reflect8 ,s3 ,and certainly you know the first growth1 why do you not then mind8 #jef4jfc ,y3 ,see ye the seed that ye sow in the ground8 ,p3 ,have ye seen that which ye cultivate8 ,s3 ,have you considered what you sow8 #jef4jfd ,y3 ,is it ye that cause it to grow1 or are ,we the ,cause8 ,p3 ,is it ye who foster it1 or are ,we the ,fosterer8 ,s3 ,is it you that cause it to grow1 or are ,we the causers of growth8 #jef4jfe ,y3 ,were it ,our ,will1 ,we could crumble it to dry powder1 and ye would be left in wonderment1 ,p3 ,if ,we willed1 ,we verily could make it chaff1 then would ye cease not to exclaim3 ,s3 ,if ,we pleased1 ,we should have certainly made it broken down into pieces1 then would you begin to lament3 #jef4jff ,y3 7,saying71 ,we are indeed left with debts 7for nothing73 ,p3 ,lo6 we are laden with debt6 ,s3 ,surely we are burdened with debt3 #jef4jfg ,y3 ,indeed are we shut out 7of the fruits of our labour7 ,p3 ,nay1 but we are deprived6 ,s3 ,nay6 we are deprived4 #jef4jfh ,y3 ,see ye the water which ye drink8 ,p3 ,have ye observed the water which ye drink8 ,s3 ,have you considered the water which you drink8 #jef4jfi ,y3 ,do ye bring it down 7in rain7 from the cloud or do ,we8 ,p3 ,is it ye who shed it from the raincloud1 or are ,we the ,shedder8 ,s3 ,is it you that send it down from the clouds1 or are ,we the senders8 #jef4jgj ,y3 ,were it ,our ,will1 ,we could make it salt 7and unpalatable73 then why do ye not give thanks8 ,p3 ,if ,we willed ,we verily could make it bitter4 ,why then1 give ye not thanks8 ,s3 ,if ,we pleased1 ,we would have made it salty2 why do you not then give thanks8 #jef4jga ,y3 ,see ye the ,fire which ye kindle8 ,p3 ,have ye observed the fire which ye strike out2 ,s3 ,have you considered the fire which you strike8 #jef4jgb ,y3 ,is it ye who grow the tree which feeds the fire1 or do ,we grow it8 ,p3 ,was it ye who made the tree thereof to grow1 or were ,we the grower8 ,s3 ,is it you that produce the trees for it1 or are ,we the producers8 #jef4jgc ,y3 ,we have made it a memorial 7of ,our handiwork71 and an article of comfort and convenience for the denizens of deserts4 ,p3 ,we1 even ,we1 appointed it a memorial and a comfort for the dwellers in the wilderness4 ,s3 ,we have made it a reminder and an advantage for the wayfarers of the desert4 #jef4jgd ,y3 ,then celebrate with praises the name of thy ,lord1 the ,supreme6 ,p3 ,therefor 7,o ,muhammad71 praise the name of thy ,lord1 the ,tremendous4 ,s3 ,therefore glorify the name of your ,lord1 the ,great4 #jef4jge ,y3 ,furthermore ,i call to witness the setting of the ,stars1- ,p3 ,nay1 ,i swear by the places of the stars - ,s3 ,but nay6 ,i swear by the falling of stars2 #jef4jgf ,y3 ,and that is indeed a mighty adjuration if ye but knew1- ,p3 ,and lo6 that verily is a tremendous oath1 if ye but knew - ,s3 ,and most surely it is a very great oath if you only knew2 #jef4jgg ,y3 ,that this is indeed a ,qur'an ,most ,honourable1 ,p3 ,that 7this7 is indeed a noble ,qur'an ,s3 ,most surely it is an honored ,quran1 #jef4jgh ,y3 ,in ,book well-guarded1 ,p3 ,in a ,book kept hidden ,s3 ,in a book that is protected #jef4jgi ,y3 ,which none shall touch but those who are clean3 ,p3 ,which none toucheth save the purified1 ,s3 ,none shall touch it save the purified ones4 #jef4jhj ,y3 ,a ,revelation from the ,lord of the ,worlds4 ,p3 ,a revelation from the ,lord of the ,worlds4 ,s3 ,a revelation by the ,lord of the worlds4 #jef4jha ,y3 ,is it such a ,message that ye would hold in light esteem8 ,p3 ,is it this ,statement that ye scorn1 ,s3 ,do you then hold this announcement in contempt8 #jef4jhb ,y3 ,and have ye made it your livelihood that ye should declare it false8 ,p3 ,and make denial thereof your livelihood8 ,s3 ,and to give 7it7 the lie you make your means of subsistence4 #jef4jhc ,y3 ,then why do ye not 7intervene7 when 7the soul of the dying man7 reaches the throat1- ,p3 ,why1 then1 when 7the soul7 cometh up to the throat 7of the dying7 ,s3 ,why is it not then that when it 7soul7 comes up to the throat1 #jef4jhd ,y3 ,and ye the while 7sit7 looking on1- ,p3 ,and ye are at that moment looking ,s3 ,and you at that time look on-- #jef4jhe ,y3 ,but ,we are nearer to him than ye1 and yet see not1- ,p3 ,and ,we are nearer unto him than ye are1 but ye see not- ,s3 ,and ,we are nearer to it than you1 but you do not see- #jef4jhf ,y3 ,then why do ye not1- ,if you are exempt from 7future7 account1- ,p3 ,why then1 if ye are not in bondage 7unto ,us71 ,s3 ,then why is it not-- if you are not held under authority-- #jef4jhg ,y3 ,call back the soul1 if ye are true 7in the claim of independence78 ,p3 ,do ye not force it back1 if ye are truthful8 ,s3 ,that you send it 7not7 back-- if you are truthful8 #jef4jhh ,y3 ,thus1 then1 if he be of those ,nearest to ,allah1 ,p3 ,thus if he is of those brought nigh1 ,s3 ,then if he is one of those drawn nigh 7to ,allah71 #jef4jhi ,y3 7,there is for him7 ,rest and ,satisfaction1 and a ,garden of ,delights4 ,p3 ,then breath of life1 and plenty1 and a ,garden of delight4 ,s3 ,then happiness and bounty and a garden of bliss4 #jef4jij ,y3 ,and if he be of the ,companions of the ,right ,hand1 ,p3 ,and if he is of those on the right hand1 ,s3 ,and if he is one of those on the right hand1 #jef4jia ,y3 7,for him is the salutation71 ,peace be unto thee1 from the ,companions of the ,right ,hand4 ,p3 ,then 7the greeting7 ,peace be unto thee from those on the right hand4 ,s3 ,then peace to you from those on the right hand4 #jef4jib ,y3 ,and if he be of those who treat 7,truth7 as ,falsehood1 who go wrong1 ,p3 ,but if he is of the rejecters1 the erring1 ,s3 ,and if he is one of the rejecters1 the erring ones1 #jef4jic ,y3 ,for him is ,entertainment with ,boiling ,water4 ,p3 ,then the welcome will be boiling water ,s3 ,he shall have an entertainment of boiling water1 #jef4jid ,y3 ,and burning in ,hell-,fire4 ,p3 ,and roasting at hell-fire4 ,s3 ,and burning in hell4 #jef4jie ,y3 ,verily1 this is the ,very ,truth and ,certainly4 ,p3 ,lo6 this is certain truth4 ,s3 ,most surely this is a certain truth4 #jef4jif ,y3 ,so celebrate with praises the name of thy ,lord1 the ,supreme4 ,p3 ,therefor 7,o ,muhammad7 praise the name of thy ,lord1 the ,tremendous4 ,s3 ,therefore glorify the name of your ,lord1 the ,great4 ---------------------------------------- ----------------------------- ,chapter #eg3 ,,al-,,hadid 7,,the ,,iron7 ,total ,verses3 #bi ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jeg4jja ,y3 ,whatever is in the heavens and on earth1- let it declare the ,praises and ,glory of ,allah3 for ,he is the ,exalted in ,might1 the ,wise4 ,p3 ,all that is in the heavens and the earth glorifieth ,allah2 and ,he is the ,mighty1 the ,wise4 ,s3 ,whatever is in the heavens and the earth declares the glory of ,allah1 and ,he is the ,mighty1 the ,wise4 #jeg4jjb ,y3 ,to ,him belongs the dominion of the heavens and the earth3 ,it is ,he ,who gives ,life and ,death2 and ,he has ,power over all things4 ,p3 ,his is the ,sovereignty of the heavens and the earth2 ,he quickeneth and ,he giveth death2 and ,he is ,able to do all things4 ,s3 ,his is the kingdom of the heavens and the earth2 ,he gives life and causes death2 and ,he has power over all things4 #jeg4jjc ,y3 ,he is the ,first and the ,last1 the ,evident and the ,immanent3 and ,he has full knowledge of all things4 ,p3 ,he is the ,first and the ,last1 and the ,outward and the ,inward2 and ,he is ,knower of all things4 ,s3 ,he is the ,first and the ,last and the ,ascendant 7over all7 and the ,knower of hidden things1 and ,he is ,cognizant of all things4 #jeg4jjd ,y3 ,he it is ,who created the heavens and the earth in ,six ,days1 and is moreover firmly established on the ,throne 7of ,authority74 ,he knows what enters within the earth and what comes forth out of it1 what comes down from heaven and what mounts up to it4 ,and ,he is with you wheresoever ye may be4 ,and ,allah sees well all that ye do4 ,p3 ,he it is ,who created the heavens and the earth in six ,days2 then ,he mounted the ,throne4 ,he knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein2 and ,he is with you wheresoever ye may be4 ,and ,allah is ,seer of what ye do4 ,s3 ,he it is who created the heavens and the earth in six periods1 and ,he is firm in power2 ,he knows that which goes deep down into the earth and that which comes forth out of it1 and that which comes down from the heaven and that which goes up into it1 and ,he is with you wherever you are2 and ,allah sees what you do4 #jeg4jje ,y3 ,to ,him belongs the dominion of the heavens and the earth3 and all affairs are referred back to ,allah4 ,p3 ,his is the ,sovereignty of the heavens and the earth1 and unto ,allah 7all7 things are brought back4 ,s3 ,his is the kingdom of the heavens and the earth2 and to ,allah are 7all7 affairs returned4 #jeg4jjf ,y3 ,he merges ,night into ,day1 and ,he merges ,day into ,night2 and ,he has full knowledge of the secrets of 7all7 hearts4 ,p3 ,he causeth the night to pass into the day1 and ,he causeth the day to pass into the night1 and ,he is knower of all that is in the breasts4 ,s3 ,he causes the night to enter in upon the day1 and causes the day to enter in upon the night1 and ,he is ,cognizant of what is in the hearts4 #jeg4jjg ,y3 ,believe in ,allah and ,his messenger1 and spend 7in charity7 out of the 7substance7 whereof ,he has made you heirs4 ,for1 those of you who believe and spend 7in charity71- for them is a great ,reward4 ,p3 ,believe in ,allah and ,his messenger1 and spend of that whereof ,he hath made you trustees2 and such of you as believe and spend 7aright71 theirs will be a great reward4 ,s3 ,believe in ,allah and ,his ,messenger1 and spend out of what ,he has made you to be successors of2 for those of you who believe and spend shall have a great reward4 #jeg4jjh ,y3 ,what cause have ye why ye should not believe in ,allah8- and the ,messenger invites you to believe in your ,lord1 and has indeed taken your ,covenant1 if ye are men of ,faith4 ,p3 ,what aileth you that ye believe not in ,allah1 when the messenger calleth you to believe in your ,lord1 and ,he hath already made a covenant with you1 if ye are believers8 ,s3 ,and what reason have you that you should not believe in ,allah8 ,and the ,messenger calls on you that you may believe in your ,lord1 and indeed ,he has made a covenant with you if you are believers4 #jeg4jji ,y3 ,he is the ,one ,who sends to ,his ,servant ,manifest ,signs1 that ,he may lead you from the depths of ,darkness into the ,light and verily ,allah is to you most ,kind and ,merciful4 ,p3 ,he it is ,who sendeth down clear revelations unto ,his slave1 that ,he may bring you forth from darkness unto light2 and lo6 for you1 ,allah is ,full of ,pity1 ,merciful4 ,s3 ,he it is who sends down clear communications upon ,his servant1 that he may bring you forth from utter darkness into light2 and most surely ,allah is ,kind1 ,merciful to you4 #jeg4jaj ,y3 ,and what cause have ye why ye should not spend in the cause of ,allah8- ,for to ,allah belongs the heritage of the heavens and the earth4 ,not equal among you are those who spent 7freely7 and fought1 before the ,victory1 7with those who did so later74 ,those are higher in rank than those who spent 7freely7 and fought afterwards4 ,but to all has ,allah promised a goodly 7reward74 ,and ,allah is well acquainted with all that ye do4 ,p3 ,and what aileth you that ye spend not in the way of ,allah when unto ,allah belongeth the inheritance of the heavens and the earth8 ,those who spent and fought before the victory are not upon a level 7with the rest of you74 ,such are greater in rank than those who spent and fought afterwards4 ,unto each hath ,allah promised good4 ,and ,allah is ,informed of what ye do4 ,s3 ,and what reason have you that you should not spend in ,allah's way8 ,and ,allah's is the inheritance of the heavens and the earth1 not alike among you are those who spent before the victory and fought 7and those who did not73 they are more exalted in rank than those who spent and fought afterwards2 and ,allah has promised good to all2 and ,allah is ,aware of what you do4 #jeg4jaa ,y3 ,who is he that will ,loan to ,allah a beautiful loan8 for 7,allah7 will increase it manifold to his credit1 and he will have 7besides7 a liberal ,reward4 ,p3 ,who is he that will lend unto ,allah a goodly loan1 that ,he may double it for him and his may be a rich reward8 ,s3 ,who is there that will offer to ,allah a good gift so ,he will double it for him1 and he shall have an excellent reward4 #jeg4jab ,y3 ,one ,day shalt thou see the believing men and the believing women- how their ,light runs forward before them and by their right hands3 7their greeting will be73 ,good ,news for you this ,day6 ,gardens beneath which flow rivers6 to dwell therein for aye6 ,this is indeed the highest ,achievement6 ,p3 ,on the day when thou 7,muhammad7 wilt see the believers1 men and women1 their light shining forth before them and on their right hands1 7and wilt hear it said unto them73 ,glad news for you this day3 ,gardens underneath which rivers flow1 wherein ye are immortal4 ,that is the supreme triumph4 ,s3 ,on that day you will see the faithful men and the faithful women-- their light running before them and on their right hand-- good news for you today3 gardens beneath which rivers flow1 to abide therein1 that is the grand achievement4 #jeg4jac ,y3 ,one ,day will the ,hypocrites- men and women - say to the ,believers3 ,wait for us6 ,let us borrow 7a ,light7 from your ,light6 ,it will be said3 ,turn ye back to your rear6 then seek a ,light 7where ye can76 ,so a wall will be put up betwixt them1 with a gate therein4 ,within it will be ,mercy throughout1 and without it1 all alongside1 will be 7,wrath and7 ,punishment6 ,p3 ,on the day when the hypocritical men and the hypocritical women will say unto those who believe3 ,look on us that we may borrow from your light6 it will be said3 ,go back and seek for light6 ,then there will separate them a wall wherein is a gate1 the inner side whereof containeth mercy1 while the outer side thereof is toward the doom4 ,s3 ,on the day when the hypocritical men and the hypocritical women will say to those who believe3 ,wait for us1 that we may have light from your light2 it shall be said3 ,turn back and seek a light4 ,then separation would be brought about between them1 with a wall having a door in it2 7as for7 the inside of it1 there shall be mercy in it1 and 7as for7 the outside of it1 before it there shall be punishment4 #jeg4jad ,y3 7,those without7 will call out1 ,were we not with you8 7,the others7 will reply1 ,true6 but ye led yourselves into temptation2 ye looked forward 7to our ruin72 ye doubted 7,allah's ,promise72 and 7your false7 desires deceived you2 until there issued the ,command of ,allah4 ,and the ,deceiver deceived you in respect of ,allah4 ,p3 ,they will cry unto them 7saying73 ,were we not with you8 ,they will say3 ,yea1 verily2 but ye tempted one another1 and hesitated1 and doubted1 and vain desires beguiled you till the ordinance of ,allah came to pass2 and the deceiver deceived you concerning ,allah2 ,s3 ,they will cry out to them3 ,were we not with you8 ,they shall say3 ,yea6 but you caused yourselves to fall into temptation1 and you waited and doubted1 and vain desires deceived you till the threatened punishment of ,allah came1 while the archdeceiver deceived you about ,allah4 #jeg4jae ,y3 ,this ,day shall no ransom be accepted of you1 nor of those who rejected ,allah4 ,your abode is the ,fire3 that is the proper place to claim you3 and an evil refuge it is6 ,p3 ,so this day no ransom can be taken from you nor from those who disbelieved4 ,your home is the ,fire2 that is your patron1 and a hapless journey's end4 ,s3 ,so today ransom shall not be accepted from you nor from those who disbelieved2 your abode is the fire2 it is your friend and evil is the resort4 #jeg4jaf ,y3 ,has not the time arrived for the ,believers that their hearts in all humility should engage in the remembrance of ,allah and of the ,truth which has been revealed 7to them71 and that they should not become like those to whom was given ,revelation aforetime1 but long ages passed over them and their hearts grew hard8 ,for many among them are rebellious transgressors4 ,p3 ,is not the time ripe for the hearts of those who believe to submit to ,allah's reminder and to the truth which is revealed1 that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened1 and many of them are evil-livers4 ,s3 ,has not the time yet come for those who believe that their hearts should be humble for the remembrance of ,allah and what has come down of the truth8 ,and 7that7 they should not be like those who were given the ,book before1 but the time became prolonged to them1 so their hearts hardened1 and most of them are transgressors4 #jeg4jag ,y3 ,know ye 7all7 that ,allah giveth life to the earth after its death6 already have ,we shown the ,signs plainly to you1 that ye may learn wisdom4 ,p3 ,know that ,allah quickeneth the earth after its death4 ,we have made clear ,our revelations for you1 that haply ye may understand4 ,s3 ,know that ,allah gives life to the earth after its death2 indeed1 ,we have made the communications clear to you that you may understand4 #jeg4jah ,y3 ,for those who give in ,charity1 men and women1 and loan to ,allah a ,beautiful ,loan1 it shall be increased manifold 7to their credit71 and they shall have 7besides7 a liberal reward4 ,p3 ,lo6 those who give alms1 both men and women1 and lend unto ,allah a goodly loan1 it will be doubled for them1 and theirs will be a rich reward4 ,s3 ,surely 7as for7 the charitable men and the charitable women and 7those who7 set apart for ,allah a goodly portion1 it shall be doubled for them and they shall have a noble reward4 #jeg4jai ,y3 ,and those who believe in ,allah and ,his messengers- they are the ,sincere 7lovers of ,truth71 and the witnesses 7who testify71 in the eyes of their ,lord3 ,they shall have their ,reward and their ,light4 ,but those who reject ,allah and deny ,our ,signs1- they are the ,companions of ,hell-,fire4 ,p3 ,and those who believe in ,allah and ,his messengers1 they are the loyal1 and the martyrs are with their ,lord2 they have their reward and their light2 while as for those who disbelieve and deny ,our revelations1 they are owners of hell-fire4 ,s3 ,and 7as for7 those who believe in ,allah and ,his messengers1 these it is that are the truthful and the faithful ones in the sight of their ,lord3 they shall have their reward and their light1 and 7as for7 those who disbelieve and reject ,our communications1 these are the inmates of the hell4 #jeg4jbj ,y3 ,know ye 7all71 that the life of this world is but play and amusement1 pomp and mutual boasting and multiplying1 7in rivalry7 among yourselves1 riches and children4 ,here is a similitude3 ,how rain and the growth which it brings forth1 delight 7the hearts of7 the tillers2 soon it withers2 thou wilt see it grow yellow2 then it becomes dry and crumbles away4 ,but in the ,hereafter is a ,penalty severe 7for the devotees of wrong74 ,and ,forgiveness from ,allah and 7,his7 ,good ,pleasure 7for the devotees of ,allah74 ,and what is the life of this world1 but goods and chattels of deception8 ,p3 ,know that the life of the world is only play1 and idle talk1 and pageantry1 and boasting among you1 and rivalry in respect of wealth and children2 as the likeness of vegetation after rain1 whereof the growth is pleasing to the husbandman1 but afterward it drieth up and thou seest it turning yellow1 then it becometh straw4 ,and in the ,hereafter there is grievous punishment1 and 7also7 forgiveness from ,allah and ,his good pleasure1 whereas the life of the world is but matter of illusion4 ,s3 ,know that this world's life is only sport and play and gaiety and boasting among yourselves1 and a vying in the multiplication of wealth and children1 like the rain1 whose causing the vegetation to grow1 pleases the husbandmen1 then it withers away so that you will see it become yellow1 then it becomes dried up and broken down2 and in the hereafter is a severe chastisement and 7also7 forgiveness from ,allah and 7,his7 pleasure2 and this world's life is naught but means of deception4 #jeg4jba ,y3 ,be ye foremost 7in seeking7 ,forgiveness from your ,lord1 and a ,garden 7of ,bliss71 the width whereof is as the width of heaven and earth1 prepared for those who believe in ,allah and ,his messengers3 that is the ,grace of ,allah1 which ,he bestows on whom he pleases3 and ,allah is the ,lord of ,grace abounding4 ,p3 ,race one with another for forgiveness from your ,lord and a ,garden whereof the breadth is as the breadth of the heavens and the earth1 which is in store for those who believe in ,allah and ,his messengers4 ,such is the bounty of ,allah1 which ,he bestoweth upon whom ,he will1 and ,allah is of ,infinite ,bounty4 ,s3 ,hasten to forgiveness from your ,lord and to a garden the extensiveness of which is as the extensiveness of the heaven and the earth2 it is prepared for those who believe in ,allah and ,his messengers2 that is the grace of ,allah3 ,he gives it to whom ,he pleases1 and ,allah is the ,lord of mighty grace4 #jeg4jbb ,y3 ,no misfortune can happen on earth or in your souls but is recorded in a decree before ,we bring it into existence3 ,that is truly easy for ,allah3 ,p3 ,naught of disaster befalleth in the earth or in yourselves but it is in a ,book before we bring it into being - ,lo6 that is easy for ,allah - ,s3 ,no evil befalls on the earth nor in your own souls1 but it is in a book before ,we bring it into existence2 surely that is easy to ,allah3 #jeg4jbc ,y3 ,in order that ye may not despair over matters that pass you by1 nor exult over favours bestowed upon you4 ,for ,allah loveth not any vainglorious boaster1- ,p3 ,that ye grieve not for the sake of that which hath escaped you1 nor yet exult because of that which hath been given4 ,allah loveth not all prideful boasters1 ,s3 ,so that you may not grieve for what has escaped you1 nor be exultant at what ,he has given you2 and ,allah does not love any arrogant boaster3 #jeg4jbd ,y3 ,such persons as are covetous and commend covetousness to men4 ,and if any turn back 7from ,allah's ,way71 verily ,allah is ,free of all ,needs1 ,worthy of all ,praise4 ,p3 ,who hoard and who enjoin upon the people avarice4 ,and whosoever turneth away1 still ,allah is the ,absolute1 the ,owner of ,praise4 ,s3 ,those who are niggardly and enjoin niggardliness on men2 and whoever turns back1 then surely ,allah is ,he ,who is the ,self-sufficient1 the ,praised4 #jeg4jbe ,y3 ,we sent aforetime our messengers with ,clear ,signs and sent down with them the ,book and the ,balance 7of ,right and ,wrong71 that men may stand forth in justice2 and ,we sent down ,iron1 in which is 7material for7 mighty war1 as well as many benefits for mankind1 that ,allah may test who it is that will help1 ,unseen1 ,him and ,his messengers3 ,for ,allah is ,full of ,strength1 ,exalted in ,might 7and able to enforce ,his ,will74 ,p3 ,we verily sent ,our messengers with clear proofs1 and revealed with them the ,scripture and the ,balance1 that mankind may observe right measure2 and ,he revealed iron1 wherein is mighty power and 7many7 uses for mankind1 and that ,allah may know him who helpeth ,him and ,his messengers1 though unseen4 ,lo6 ,allah is ,strong1 ,almighty4 ,s3 ,certainly ,we sent ,our messengers with clear arguments1 and sent down with them the ,book and the balance that men may conduct themselves with equity2 and ,we have made the iron1 wherein is great violence and advantages to men1 and that ,allah may know who helps ,him and ,his messengers in the secret2 surely ,allah is ,strong1 ,mighty4 #jeg4jbf ,y3 ,and ,we sent ,noah and ,abraham1 and established in their line ,prophethood and ,revelation3 and some of them were on right guidance4 ,but many of them became rebellious transgressors4 ,p3 ,and ,we verily sent ,noah and ,abraham and placed the ,prophethood and the ,scripture among their seed1 and among them there is he who goeth right1 but many of them are evil-livers4 ,s3 ,and certainly ,we sent ,nuh and ,ibrahim and ,we gave to their offspring the 7gift of7 prophecy and the ,book2 so there are among them those who go aright1 and most of them are transgressors4 #jeg4jbg ,y3 ,then1 in their wake1 ,we followed them up with 7others of7 ,our messengers3 ,we sent after them ,jesus the son of ,mary1 and bestowed on him the ,gospel2 and ,we ordained in the hearts of those who followed him ,compassion and ,mercy4 ,but the ,monasticism which they invented for themselves1 ,we did not prescribe for them3 7,we commanded7 only the seeking for the ,good ,pleasure of ,allah2 but that they did not foster as they should have done4 ,yet ,we bestowed1 on those among them who believed1 their 7due7 reward1 but many of them are rebellious transgressors4 ,p3 ,then ,we caused ,our messengers to follow in their footsteps2 and ,we caused ,jesus1 son of ,mary1 to follow1 and gave him the ,gospel1 and placed compassion and mercy in the hearts of those who followed him4 ,but monasticism they invented - ,we ordained it not for them - only seeking ,allah's pleasure1 and they observed it not with right observance4 ,so ,we give those of them who believe their reward1 but many of them are evil-livers4 ,s3 ,then ,we made ,our messengers to follow in their footsteps1 and ,we sent ,isa son of ,marium afterwards1 and ,we gave him the ,injeel1 and ,we put in the hearts of those who followed him kindness and mercy2 and 7as for7 monkery1 they innovated it-- ,we did not prescribe it to them-- only to seek ,allah's pleasure1 but they did not observe it with its due observance2 so ,we gave to those of them who believed their reward1 and most of them are transgressors4 #jeg4jbh ,y3 ,o ye that believe6 ,fear ,allah1 and believe in ,his ,messenger1 and ,he will bestow on you a double portion of ,his ,mercy3 ,he will provide for you a ,light by which ye shall walk 7straight in your path71 and ,he will forgive you 7your past73 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,o ye who believe6 ,be mindful of your duty to ,allah and put faith in ,his messenger4 ,he will give you twofold of ,his mercy and will appoint for you a light wherein ye shall walk1 and will forgive you4 ,allah is ,forgiving1 ,merciful2 ,s3 ,o you who believe6 be careful of 7your duty to7 ,allah and believe in ,his ,messenger3 ,he will give you two portions of ,his mercy1 and make for you a light with which you will walk1 and forgive you1 and ,allah is ,forgiving1 ,merciful2 #jeg4jbi ,y3 ,that the ,people of the ,book may know that they have no power whatever over the ,grace of ,allah1 that 7,his7 ,grace is 7entirely7 in ,his ,hand1 to bestow it on whomsoever ,he wills4 ,for ,allah is the ,lord of ,grace abounding4 ,p3 ,that the ,people of the ,scripture may know that they control naught of the bounty of ,allah1 but that the bounty is in ,allah's hand to give to whom ,he will4 ,and ,allah is of ,infinite ,bounty4 ,s3 ,so that the followers of the ,book may know that they do not control aught of the grace of ,allah1 and that grace is in ,allah's hand1 ,he gives it to whom ,he pleases2 and ,allah is the ,lord of mighty grace4 ---------------------------------------- ----------------------------- ,chapter #eh3 ,,al-,,mujadila 7,,she ,,that ,,disputeth1 ,,the ,,pleading ,,woman7 ,total ,verses3 #bb ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jeh4jja ,y3 ,allah has indeed heard 7and accepted7 the statement of the woman who pleads with thee concerning her husband and carries her complaint 7in prayer7 to ,allah3 and ,allah 7always7 hears the arguments between both sides among you3 for ,allah hears and sees 7all things74 ,p3 ,allah hath heard the saying of her that disputeth with thee 7,muhammad7 concerning her husband1 and complaineth unto ,allah4 ,and ,allah heareth your colloquy4 ,lo6 ,allah is ,hearer1 ,knower4 ,s3 ,allah indeed knows the plea of her who pleads with you about her husband and complains to ,allah1 and ,allah knows the contentions of both of you2 surely ,allah is ,hearing1 ,seeing4 #jeh4jjb ,y3 ,if any men among you divorce their wives by ,zihar 7calling them mothers71 they cannot be their mothers3 ,none can be their mothers except those who gave them birth4 ,and in fact they use words 7both7 iniquitous and false3 but truly ,allah is one that blots out 7sins71 and forgives 7again and again74 ,p3 ,such of you as put away your wives 7by saying they are as their mothers7 - ,they are not their mothers2 none are their mothers except those who gave them birth - they indeed utter an ill word and a lie4 ,and lo6 ,allah is ,forgiving1 ,merciful4 ,s3 7,as for7 those of you who put away their wives by likening their backs to the backs of their mothers1 they are not their mothers2 their mothers are no others than those who gave them birth2 and most surely they utter a hateful word and a falsehood and most surely ,allah is ,pardoning1 ,forgiving4 #jeh4jjc ,y3 ,but those who divorce their wives by ,zihar1 then wish to go back on the words they uttered1- 7,it is ordained that such a one7 should free a slave before they touch each other3 ,thus are ye admonished to perform3 and ,allah is well acquainted with 7all7 that ye do4 ,p3 ,those who put away their wives 7by saying they are as their mothers7 and afterward would go back on that which they have said1 7the penalty7 in that case 7is7 the freeing of a slave before they touch one another4 ,unto this ye are exhorted2 and ,allah is ,informed of what ye do4 ,s3 ,and 7as for7 those who put away their wives by likening their backs to the backs of their mothers then would recall what they said1 they should free a captive before they touch each other2 to that you are admonished 7to conform72 and ,allah is ,aware of what you do4 #jeh4jjd ,y3 ,and if any has not 7the wherewithal71 he should fast for two months consecutively before they touch each other4 ,but if any is unable to do so1 he should feed sixty indigent ones1 this1 that ye may show your faith in ,allah and ,his ,messenger4 ,those are limits 7set by7 ,allah4 ,for those who reject 7,him71 there is a grievous ,penalty4 ,p3 ,and he who findeth not 7the wherewithal71 let him fast for two successive months before they touch one another2 and for him who is unable to do so 7the penance is7 the feeding of sixty needy ones4 ,this1 that ye may put trust in ,allah and ,his ,messenger4 ,such are the limits 7imposed by ,allah72 and for disbelievers is a painful doom4 ,s3 ,but whoever has not the means1 let him fast for two months successively before they touch each other2 then as for him who is not able1 let him feed sixty needy ones2 that is in order that you may have faith in ,allah and ,his ,messenger1 and these are ,allah's limits1 and the unbelievers shall have a painful punishment4 #jeh4jje ,y3 ,those who resist ,allah and ,his ,messenger will be humbled to dust1 as were those before them3 for ,we have already sent down ,clear ,signs4 ,and the ,unbelievers 7will have7 a humiliating ,penalty1- ,p3 ,lo6 those who oppose ,allah and ,his messenger will be abased even as those before them were abased2 and ,we have sent down clear tokens1 and for disbelievers is a shameful doom ,s3 ,surely those who act in opposition to ,allah and ,his ,messenger shall be laid down prostrate as those before them were laid down prostrate2 and indeed ,we have revealed clear communications1 and the unbelievers shall have an abasing chastisement4 #jeh4jjf ,y3 ,on the ,day that ,allah will raise them all up 7again7 and show them the ,truth 7and meaning7 of their conduct4 ,allah has reckoned its 7value71 though they may have forgotten it1 for ,allah is ,witness to all things4 ,p3 ,on the day when ,allah will raise them all together and inform them of what they did4 ,allah hath kept account of it while they forgot it4 ,and ,allah is ,witness over all things4 ,s3 ,on the day when ,allah will raise them up all together1 then inform them of what they did3 ,allah has recorded it while they have forgotten it2 and ,allah is a witness of all things4 #jeh4jjg ,y3 ,seest thou not that ,allah doth know 7all7 that is in the heavens and on earth8 ,there is not a secret consultation between three1 but ,he makes the fourth among them1 - ,nor between five but ,he makes the sixth1- nor between fewer nor more1 but ,he is in their midst1 wheresoever they be3 ,in the end will ,he tell them the truth of their conduct1 on the ,day of ,judgment4 ,for ,allah has full knowledge of all things4 ,p3 ,hast thou not seen that ,allah knoweth all that is in the heavens and all that is in the earth8 ,there is no secret conference of three but ,he is their fourth1 nor of five but ,he is their sixth1 nor of less than that or more but ,he is with them wheresoever they may be2 and afterward1 on the ,day of ,resurrection1 ,he will inform them of what they did4 ,lo6 ,allah is ,knower of all things4 ,s3 ,do you not see that ,allah knows whatever is in the heavens and whatever is in the earth8 ,nowhere is there a secret counsel between three persons but ,he is the fourth of them1 nor 7between7 five but ,he is the sixth of them1 nor less than that nor more but ,he is with them wheresoever they are2 then ,he will inform them of what they did on the day of resurrection3 surely ,allah is ,cognizant of all things4 #jeh4jjh ,y3 ,turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden 7to do78 ,and they hold secret counsels among themselves for iniquity and hostility1 and disobedience to the ,messenger4 ,and when they come to thee1 they salute thee1 not as ,allah salutes thee1 7but in crooked ways73 ,and they say to themselves1 ,why does not ,allah punish us for our words8 ,enough for them is ,hell3 ,in it will they burn1 and evil is that destination6 ,p3 ,hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden1 and 7now7 conspire together for crime and wrongdoing and disobedience toward the messenger8 ,and when they come unto thee they greet thee with a greeting wherewith ,allah greeteth thee not1 and say within themselves3 ,why should ,allah punish us for what we say8 ,hell will suffice them2 they will feel the heat thereof - a hapless journey's end6 ,s3 ,have you not seen those who are forbidden secret counsels1 then they return to what they are forbidden1 and they hold secret counsels for sin and revolt and disobedience to the ,messenger1 and when they come to you they greet you with a greeting with which ,allah does not greet you1 and they say in themselves3 ,why does not ,allah punish us for what we say8 ,hell is enough for them2 they shall enter it1 and evil is the resort4 #jeh4jji ,y3 ,o ye who believe6 ,when ye hold secret counsel1 do it not for iniquity and hostility1 and disobedience to the ,prophet2 but do it for righteousness and self-restraint2 and fear ,allah1 to ,whom ye shall be brought back4 ,p3 ,o ye who believe6 ,when ye conspire together1 conspire not together for crime and wrongdoing and disobedience toward the messenger1 but conspire together for righteousness and piety1 and keep your duty toward ,allah1 unto whom ye will be gathered4 ,s3 ,o you who believe6 when you confer together in private1 do not give to each other counsel of sin and revolt and disobedience to the ,messenger1 and give to each other counsel of goodness and guarding 7against evil72 and be careful of 7your duty to7 ,allah1 to ,whom you shall be gathered together4 #jeh4jaj ,y3 ,secret counsels are only 7inspired7 by the ,evil ,one1 in order that he may cause grief to the ,believers2 but he cannot harm them in the least1 except as ,allah permits2 and on ,allah let the ,believers put their trust4 ,p3 ,lo6 ,conspiracy is only of the devil1 that he may vex those who believe2 but he can harm them not at all unless by ,allah's leave4 ,in ,allah let believers put their trust4 ,s3 ,secret counsels are only 7the work7 of the ,shaitan that he may cause to grieve those who believe1 and he cannot hurt them in the least except with ,allah's permission1 and on ,allah let the believers rely4 #jeh4jaa ,y3 ,o ye who believe6 ,when ye are told to make room in the assemblies1 7spread out and7 make room3 7ample7 room will ,allah provide for you4 ,and when ye are told to rise up1 rise up3 ,allah will raise up1 to 7suitable7 ranks 7and degrees71 those of you who believe and who have been granted 7mystic7 ,knowledge3 ,and ,allah is well acquainted with all ye do4 ,p3 ,o ye who believe6 when it is said unto you3 ,make room6 in assemblies1 then make room2 ,allah will make way for you 7hereafter74 ,and when it is said3 ,come up higher6 go up higher2 ,allah will exalt those who believe among you1 and those who have knowledge1 to high ranks4 ,allah is informed of what ye do4 ,s3 ,o you who believe6 when it is said to you1 ,make room in 7your7 assemblies1 then make ample room1 ,allah will give you ample1 and when it is said3 ,rise up1 then rise up4 ,allah will exalt those of you who believe1 and those who are given knowledge1 in high degrees2 and ,allah is ,aware of what you do4 #jeh4jab ,y3 ,o ye who believe6 ,when ye consult the ,messenger in private1 spend something in charity before your private consultation4 ,that will be best for you1 and most conducive to purity 7of conduct74 ,but if ye find not 7the wherewithal71 ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,o ye who believe6 ,when ye hold conference with the messenger1 offer an alms before your conference4 ,that is better and purer for you4 ,but if ye cannot find 7the wherewithal7 then lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,o you who believe6 when you consult the ,messenger1 then offer something in charity before your consultation2 that is better for you and purer2 but if you do not find1 then surely ,allah is ,forgiving1 ,merciful4 #jeh4jac ,y3 ,is it that ye are afraid of spending sums in charity before your private consultation 7with him78 ,if1 then1 ye do not so1 and ,allah forgives you1 then 7at least7 establish regular prayer2 practise regular charity2 and obey ,allah and ,his ,messenger4 ,and ,allah is well acquainted with all that ye do4 ,p3 ,fear ye to offer alms before your conference8 ,then1 when ye do it not and ,allah hath forgiven you1 establish worship and pay the poor-due and obey ,allah and ,his messenger4 ,and ,allah is ,aware of what ye do4 ,s3 ,do you fear that you will not 7be able to7 give in charity before your consultation8 ,so when you do not do it and ,allah has turned to you 7mercifully71 then keep up prayer and pay the poor-rate and obey ,allah and ,his ,messenger2 and ,allah is ,aware of what you do4 #jeh4jad ,y3 ,turnest thou not thy attention to those who turn 7in friendship7 to such as have the ,wrath of ,allah upon them8 ,they are neither of you nor of them1 and they swear to falsehood knowingly4 ,p3 ,hast thou not seen those who take for friends a folk with whom ,allah is wroth8 ,they are neither of you nor of them1 and they swear a false oath knowingly4 ,s3 ,have you not seen those who befriend a people with whom ,allah is wroth8 ,they are neither of you nor of them1 and they swear falsely while they know4 #jeh4jae ,y3 ,allah has prepared for them a severe ,penalty3 evil indeed are their deeds4 ,p3 ,allah hath prepared for them a dreadful doom4 ,evil indeed is that which they are wont to do4 ,s3 ,allah has prepared for them a severe punishment2 surely what they do is evil4 #jeh4jaf ,y3 ,they have made their oaths a screen 7for their misdeeds73 thus they obstruct 7men7 from the ,path of ,allah3 therefore shall they have a humiliating ,penalty4 ,p3 ,they make a shelter of their oaths and turn 7men7 from the way of ,allah2 so theirs will be a shameful doom4 ,s3 ,they make their oaths to serve as a cover so they turn away from ,allah's way2 therefore they shall have an abasing chastisement4 #jeh4jag ,y3 ,of no profit whatever to them1 against ,allah1 will be their riches nor their sons3 they will be ,companions of the ,fire1 to dwell therein 7for aye76 ,p3 ,their wealth and their children will avail them naught against ,allah4 ,such are rightful owners of the ,fire2 they will abide therein4 ,s3 ,neither their wealth nor their children shall avail them aught against ,allah2 they are the inmates of the fire1 therein they shall abide4 #jeh4jah ,y3 ,one day will ,allah raise them all up 7for ,judgment73 then will they swear to ,him as they swear to you3 ,and they think that they have something 7to stand upon74 ,no1 indeed6 they are but liars6 ,p3 ,on the day when ,allah will raise them all together1 then will they swear unto ,him as they 7now7 swear unto you1 and they will fancy that they have some standing4 ,lo6 is it not they who are the liars8 ,s3 ,on the day that ,allah will raise them up all1 then they will swear to ,him as they swear to you1 and they think that they have something2 now surely they are the liars4 #jeh4jai ,y3 ,the ,evil ,one has got the better of them3 so he has made them lose the remembrance of ,allah4 ,they are the ,party of the ,evil ,one4 ,truly1 it is the ,party of the ,evil ,one that will perish6 ,p3 ,the devil hath engrossed them and so hath caused them to forget remembrance of ,allah4 ,they are the devil's party4 ,lo6 is it not the devil's party who will be the losers8 ,s3 ,the ,shaitan has gained the mastery over them1 so he has made them forget the remembrance of ,allah2 they are the ,shaitan's party2 now surely the ,shaitan's party are the losers4 #jeh4jbj ,y3 ,those who resist ,allah and ,his ,messenger will be among those most humiliated4 ,p3 ,lo6 those who oppose ,allah and ,his messenger1 they will be among the lowest4 ,s3 ,surely 7as for7 those who are in opposition to ,allah and ,his ,messenger2 they shall be among the most abased4 #jeh4jba ,y3 ,allah has decreed3 ,it is ,i and ,my messengers who must prevail3 ,for ,allah is ,one full of strength1 able to enforce ,his ,will4 ,p3 ,allah hath decreed3 ,lo6 ,i verily shall conquer1 ,i and ,my messengers4 ,lo6 ,allah is ,strong1 ,almighty4 ,s3 ,allah has written down3 ,i will most certainly prevail1 ,i and ,my messengers2 surely ,allah is ,strong1 ,mighty4 #jeh4jbb ,y3 ,thou wilt not find any people who believe in ,allah and the ,last ,day1 loving those who resist ,allah and ,his ,messenger1 even though they were their fathers or their sons1 or their brothers1 or their kindred4 ,for such ,he has written ,faith in their hearts1 and strengthened them with a spirit from ,himself4 ,and ,he will admit them to ,gardens beneath which ,rivers flow1 to dwell therein 7for ever74 ,allah will be well pleased with them1 and they with ,him4 ,they are the ,party of ,allah4 ,truly it is the ,party of ,allah that will achieve ,felicity4 ,p3 ,thou wilt not find folk who believe in ,allah and the ,last ,day loving those who oppose ,allah and ,his messenger1 even though they be their fathers or their sons or their brethren or their clan4 ,as for such1 ,he hath written faith upon their hearts and hath strengthened them with a ,spirit from ,him1 and ,he will bring them into ,gardens underneath which rivers flow1 wherein they will abide4 ,allah is well pleased with them1 and they are well pleased with ,him4 ,they are ,allah's party4 ,lo6 is it not ,allah's party who are the successful8 ,s3 ,you shall not find a people who believe in ,allah and the latter day befriending those who act in opposition to ,allah and ,his ,messenger1 even though they were their 7own7 fathers1 or their sons1 or their brothers1 or their kinsfolk2 these are they into whose hearts ,he has impressed faith1 and whom ,he has strengthened with an inspiration from ,him3 and ,he will cause them to enter gardens beneath which rivers flow1 abiding therein2 ,allah is well-pleased with them and they are well-pleased with ,him these are ,allah's party3 now surely the party of ,allah are the successful ones4 ---------------------------------------- ----------------------------- ,chapter #ei3 ,,al-,,hashr 7,,exile1 ,,banishment7 ,total ,verses3 #bd ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jei4jja ,y3 ,whatever is in the heavens and on earth1 let it declare the ,praises and ,glory of ,allah3 for ,he is the ,exalted in ,might1 the ,wise4 ,p3 ,all that is in the heavens and all that is in the earth glorifieth ,allah1 and ,he is the ,mighty1 the ,wise4 ,s3 ,whatever is in the heavens and whatever is in the earth declares the glory of ,allah1 and ,he is the ,mighty1 the ,wise4 #jei4jjb ,y3 ,it is ,he ,who got out the ,unbelievers among the ,people of the ,book from their homes at the first gathering 7of the forces74 ,little did ye think that they would get out3 ,and they thought that their fortresses would defend them from ,allah6 ,but the 7,wrath of7 ,allah came to them from quarters from which they little expected 7it71 and cast terror into their hearts1 so that they destroyed their dwellings by their own hands and the hands of the ,believers1 take warning1 then1 ,o ye with eyes 7to see76 ,p3 ,he it is ,who hath caused those of the ,people of the ,scripture who disbelieved to go forth from their homes unto the first exile4 ,ye deemed not that they would go forth1 while they deemed that their strongholds would protect them from ,allah4 ,but ,allah reached them from a place whereof they reckoned not1 and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers4 ,so learn a lesson1 ,o ye who have eyes6 ,s3 ,he it is ,who caused those who disbelieved of the followers of the ,book to go forth from their homes at the first banishment you did not think that they would go forth1 while they were certain that their fortresses would defend them against ,allah2 but ,allah came to them whence they did not expect1 and cast terror into their hearts2 they demolished their houses with their own hands and the hands of the believers2 therefore take a lesson1 ,o you who have eyes6 #jei4jjc ,y3 ,and had it not been that ,allah had decreed banishment for them1 ,he would certainly have punished them in this world3 ,and in the ,hereafter they shall 7certainly7 have the ,punishment of the ,fire4 ,p3 ,and if ,allah had not decreed migration for them1 ,he verily would have punished them in the world1 and theirs in the ,hereafter is the punishment of the ,fire4 ,s3 ,and had it not been that ,allah had decreed for them the exile1 ,he would certainly have punished them in this world1 and in the hereafter they shall have chastisement of the fire4 #jei4jjd ,y3 ,that is because they resisted ,allah and ,his ,messenger3 and if any one resists ,allah1 verily ,allah is severe in ,punishment4 ,p3 ,that is because they were opposed to ,allah and ,his messenger2 and whoso is opposed to ,allah1 7for him7 verily ,allah is stern in reprisal4 ,s3 ,that is because they acted in opposition to ,allah and ,his ,messenger1 and whoever acts in opposition to ,allah1 then surely ,allah is severe in retributing 7evil74 #jei4jje ,y3 ,whether ye cut down 7,o ye ,muslim67 ,the tender palm-trees1 or ye left them standing on their roots1 it was by leave of ,allah1 and in order that ,he might cover with shame the rebellious transgresses4 ,p3 ,whatsoever palm-trees ye cut down or left standing on their roots1 it was by ,allah's leave1 in order that ,he might confound the evil-livers4 ,s3 ,whatever palm-tree you cut down or leave standing upon its roots1 ,it is by ,allah's command1 and that ,he may abase the transgressors4 #jei4jjf ,y3 ,what ,allah has bestowed on ,his ,messenger 7and taken away7 from them - for this ye made no expedition with either cavalry or camelry3 but ,allah gives power to ,his messengers over any ,he pleases3 and ,allah has power over all things4 ,p3 ,and that which ,allah gave as spoil unto ,his messenger from them1 ye urged not any horse or riding-camel for the sake thereof1 but ,allah giveth ,his messenger lordship over whom ,he will4 ,allah is ,able to do all things4 ,s3 ,and whatever ,allah restored to ,his ,messenger from them you did not press forward against it any horse or a riding camel but ,allah gives authority to ,his messengers against whom ,he pleases1 and ,allah has power over all things4 #jei4jjg ,y3 ,what ,allah has bestowed on ,his ,messenger 7and taken away7 from the people of the townships1- belongs to ,allah1- to ,his ,messenger and to kindred and orphans1 the needy and the wayfarer2 ,in order that it may not 7merely7 make a circuit between the wealthy among you4 ,so take what the ,messenger assigns to you1 and deny yourselves that which he withholds from you4 ,and fear ,allah2 for ,allah is strict in ,punishment4 ,p3 ,that which ,allah giveth as spoil unto ,his messenger from the people of the townships1 it is for ,allah and ,his messenger and for the near of kin and the orphans and the needy and the wayfarer1 that it become not a commodity between the rich among you4 ,and whatsoever the messenger giveth you1 take it4 ,and whatsoever he forbiddeth1 abstain 7from it74 ,and keep your duty to ,allah4 ,lo6 ,allah is stern in reprisal4 ,s3 ,whatever ,allah has restored to ,his ,messenger from the people of the towns1 it is for ,allah and for the ,messenger1 and for the near of kin and the orphans and the needy and the wayfarer1 so that it may not be a thing taken by turns among the rich of you1 and whatever the ,messenger gives you1 accept it1 and from whatever he forbids you1 keep back1 and be careful of 7your duty to7 ,allah2 surely ,allah is severe in retributing 7evil73 #jei4jjh ,y3 7,some part is due7 to the indigent ,muhajirs1 those who were expelled from their homes and their property1 while seeking ,grace from ,allah and 7,his7 ,good ,pleasure1 and aiding ,allah and ,his ,messenger3 such are indeed the sincere ones3- ,p3 ,and 7it is7 for the poor fugitives who have been driven out from their homes and their belongings1 who seek bounty from ,allah and help ,allah and ,his messenger4 ,they are the loyal4 ,s3 7,it is7 for the poor who fled their homes and their possessions1 seeking grace of ,allah and 7,his7 pleasure1 and assisting ,allah and ,his ,messenger3 these it is that are the truthful4 #jei4jji ,y3 ,but those who before them1 had homes 7in ,medina7 and had adopted the ,faith1- show their affection to such as came to them for refuge1 and entertain no desire in their hearts for things given to the 7latter71 but give them preference over themselves1 even though poverty was their 7own lot74 ,and those saved from the covetousness of their own souls1- they are the ones that achieve prosperity4 ,p3 ,those who entered the city and the faith before them love those who flee unto them for refuge1 and find in their breasts no need for that which hath been given them1 but prefer 7the fugitives7 above themselves though poverty become their lot4 ,and whoso is saved from his own avarice - such are they who are successful4 ,s3 ,and those who made their abode in the city and in the faith before them love those who have fled to them1 and do not find in their hearts a need of what they are given1 and prefer 7them7 before themselves though poverty may afflict them1 and whoever is preserved from the niggardliness of his soul1 these it is that are the successful ones4 #jei4jaj ,y3 ,and those who came after them say3 ,our ,lord6 ,forgive us1 and our brethren who came before us into the ,faith1 and leave not1 in our hearts1 rancour 7or sense of injury7 against those who have believed4 ,our ,lord6 ,thou art indeed ,full of ,kindness1 ,most ,merciful4 ,p3 ,and those who came 7into the faith7 after them say3 ,our ,lord6 ,forgive us and our brethren who were before us in the faith1 and place not in our hearts any rancour toward those who believe4 ,our ,lord6 ,thou art ,full of ,pity1 ,merciful4 ,s3 ,and those who come after them say3 ,our ,lord6 forgive us and those of our brethren who had precedence of us in faith1 and do not allow any spite to remain in our hearts towards those who believe1 our ,lord6 surely ,thou art ,kind1 ,merciful4 #jei4jaa ,y3 ,hast thou not observed the ,hypocrites say to their misbelieving brethren among the ,people of the ,book8 - ,if ye are expelled1 we too will go out with you1 and we will never hearken to any one in your affair2 and if ye are attacked 7in fight7 we will help you4 ,but ,allah is witness that they are indeed liars4 ,p3 ,hast thou not observed those who are hypocrites1 7how7 they tell their brethren who disbelieve among the ,people of the ,scripture3 ,if ye are driven out1 we surely will go out with you1 and we will never obey anyone against you1 and if ye are attacked we verily will help you4 ,and ,allah beareth witness that they verily are liars4 ,s3 ,have you not seen those who have become hypocrites8 ,they say to those of their brethren who disbelieve from among the followers of the ,book3 ,if you are driven forth1 we shall certainly go forth with you1 and we will never obey any one concerning you1 and if you are fought against1 we will certainly help you1 and ,allah bears witness that they are most surely liars4 #jei4jab ,y3 ,if they are expelled1 never will they go out with them2 and if they are attacked 7in fight71 they will never help them2 and if they do help them1 they will turn their backs2 so they will receive no help4 ,p3 7,for7 indeed if they are driven out they go not out with them1 and indeed if they are attacked they help them not1 and indeed if they had helped them they would have turned and fled1 and then they would not have been victorious4 ,s3 ,certainly if these are driven forth1 they will not go forth with them1 and if they are fought against1 they will not help them1 and even if they help-them1 they will certainly turn 7their7 backs1 then they shall not be helped4 #jei4jac ,y3 ,of a truth ye are stronger 7than they7 because of the terror in their hearts1 7sent7 by ,allah4 ,this is because they are men devoid of understanding4 ,p3 ,ye are more awful as a fear in their bosoms than ,allah4 ,that is because they are a folk who understand not4 ,s3 ,you are certainly greater in being feared in their hearts than ,allah2 that is because they are a people who do not understand4 #jei4jad ,y3 ,they will not fight you 7even7 together1 except in fortified townships1 or from behind walls4 ,strong is their fighting 7spirit7 amongst themselves3 thou wouldst think they were united1 but their hearts are divided3 that is because they are a people devoid of wisdom4 ,p3 ,they will not fight against you in a body save in fortified villages or from behind walls4 ,their adversity among themselves is very great4 ,ye think of them as a whole whereas their hearts are divers4 ,that is because they are a folk who have no sense4 ,s3 ,they will not fight against you in a body save in fortified towns or from behind walls2 their fighting between them is severe1 you may think them as one body1 and their hearts are disunited2 that is because they are a people who have no sense4 #jei4jae ,y3 ,like those who lately preceded them1 they have tasted the evil result of their conduct2 and 7in the ,hereafter there is7 for them a grievous ,penalty2- ,p3 ,on the likeness of those 7who suffered7 a short time before them1 they taste the ill effects of their own conduct1 and theirs is painful punishment4 ,s3 ,like those before them shortly2 they tasted the evil result of their affair1 and they shall have a painful punishment4 #jei4jaf ,y3 7,their allies deceived them71 like the ,evil ,one1 when he says to man1 ,deny ,allah3 but when 7man7 denies ,allah1 7the ,evil ,one7 says1 ,i am free of thee3 ,i do fear ,allah1 the ,lord of the ,worlds6 ,p3 7,and the hypocrites are7 on the likeness of the devil when he telleth man to disbelieve1 then1 when he disbelieveth saith3 ,lo6 ,i am quit of thee4 ,lo6 ,i fear ,allah1 the ,lord of the ,worlds4 ,s3 ,like the ,shaitan when he says to man3 ,disbelieve1 but when he disbelieves1 he says3 ,i am surely clear of you2 surely ,i fear ,allah1 the ,lord of the worlds4 #jei4jag ,y3 ,the end of both will be that they will go into the ,fire1 dwelling therein for ever4 ,such is the reward of the wrong-doers4 ,p3 ,and the consequence for both will be that they are in the ,fire1 therein abiding4 ,such is the reward of evil-doers4 ,s3 ,therefore the end of both of them is that they are both in the fire to abide therein1 and that is the reward of the unjust4 #jei4jah ,y3 ,o ye who believe6 ,fear ,allah1 and let every soul look to what 7provision7 ,he has sent forth for the morrow4 ,yea1 fear ,allah3 for ,allah is well-acquainted with 7all7 that ye do4 ,p3 ,o ye who believe6 ,observe your duty to ,allah4 ,and let every soul look to that which it sendeth on before for the morrow4 ,and observe your duty to ,allah4 ,lo6 ,allah is ,informed of what ye do4 ,s3 ,o you who believe6 be careful of 7your duty to7 ,allah1 and let every soul consider what it has sent on for the morrow1 and be careful of 7your duty to7 ,allah2 surely ,allah is ,aware of what you do4 #jei4jai ,y3 ,and be ye not like those who forgot ,allah2 and ,he made them forget their own souls6 ,such are the rebellious transgressors6 ,p3 ,and be not ye as those who forgot ,allah1 therefor ,he caused them to forget their souls4 ,such are the evil-doers4 ,s3 ,and be not like those who forsook ,allah1 so ,he made them forsake their own souls3 these it is that are the transgressors4 #jei4jbj ,y3 ,not equal are the ,companions of the ,fire and the ,companions of the ,garden3 it is the ,companions of the ,garden1 that will achieve ,felicity4 ,p3 ,not equal are the owners of the ,fire and the owners of the ,garden4 ,the owners of the ,garden1 they are the victorious4 ,s3 ,not alike are the inmates of the fire and the dwellers of the garden3 the dwellers of the garden are they that are the achievers4 #jei4jba ,y3 ,had ,we sent down this ,qur'an on a mountain1 verily1 thou wouldst have seen it humble itself and cleave asunder for fear of ,allah4 ,such are the similitudes which ,we propound to men1 that they may reflect4 ,p3 ,if ,we had caused this ,qur'an to descend upon a mountain1 thou 7,o ,muhammad7 verily hadst seen it humbled1 rent asunder by the fear of ,allah4 ,such similitudes coin ,we for mankind that haply they may reflect4 ,s3 ,had ,we sent down this ,quran on a mountain1 you would certainly have seen it falling down1 splitting asunder because of the fear of ,allah1 and ,we set forth these parables to men that they may reflect4 #jei4jbb ,y3 ,allah is ,he1 than ,whom there is no other god2- ,who knows 7all things7 both secret and open2 ,he1 ,most ,gracious1 ,most ,merciful4 ,p3 ,he is ,allah1 than ,whom there is no other ,god1 the ,knower of the ,invisible and the ,visible4 ,he is the ,beneficent1 ,merciful4 ,s3 ,he is ,allah besides ,whom there is no god2 the ,knower of the unseen and the seen2 ,he is the ,beneficent1 the ,merciful4 #jei4jbc ,y3 ,allah is ,he1 than ,whom there is no other god2- the ,sovereign1 the ,holy ,one1 the ,source of ,peace 7and ,perfection71 the ,guardian of ,faith1 the ,preserver of ,safety1 the ,exalted in ,might1 the ,irresistible1 the ,supreme3 ,glory to ,allah6 7,high is ,he7 above the partners they attribute to ,him4 ,p3 ,he is ,allah1 than ,whom there is no other ,god1 the ,sovereign ,lord1 the ,holy ,one1 ,peace1 the ,keeper of ,faith1 the ,guardian1 the ,majestic1 the ,compeller1 the ,superb4 ,glorified be ,allah from all that they ascribe as partner 7unto ,him74 ,s3 ,he is ,allah1 besides ,whom there is no god2 the ,king1 the ,holy1 the ,giver of peace1 the ,granter of security1 ,guardian over all1 the ,mighty1 the ,supreme1 the ,possessor of every greatness ,glory be to ,allah from what they set up 7with ,him74 #jei4jbd ,y3 ,he is ,allah1 the ,creator1 the ,evolver1 the ,bestower of ,forms 7or ,colours74 ,to ,him belong the ,most ,beautiful ,names3 whatever is in the heavens and on earth1 doth declare ,his ,praises and ,glory3 and ,he is the ,exalted in ,might1 the ,wise4 ,p3 ,he is ,allah1 the ,creator1 the ,shaper out of naught1 the ,fashioner4 ,his are the most beautiful names4 ,all that is in the heavens and the earth glorifieth ,him1 and ,he is the ,mighty1 the ,wise4 ,s3 ,he is ,allah the ,creator1 the ,maker1 the ,fashioner2 ,his are the most excellent names2 whatever is in the heavens and the earth declares ,his glory2 and ,he is the ,mighty1 the ,wise4 ---------------------------------------- ----------------------------- ,chapter #fj3 ,,al-,,mumtahina 7,,she ,,that ,,is ,,to ,,be ,,examined1 ,,examining ,,her7 ,total ,verses3 #ac ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jfj4jja ,y3 ,o ye who believe6 ,take not my enemies and yours as friends 7or protectors71- offering them 7your7 love1 even though they have rejected the ,truth that has come to you1 and have 7on the contrary7 driven out the ,prophet and yourselves 7from your homes71 7simply7 because ye believe in ,allah your ,lord6 ,if ye have come out to strive in ,my ,way and to seek ,my ,good ,pleasure1 7take them not as friends71 holding secret converse of love 7and friendship7 with them3 for ,i know full well all that ye conceal and all that ye reveal4 ,and any of you that does this has strayed from the ,straight ,path4 ,p3 ,o ye who believe6 ,choose not ,my enemy and your enemy for allies4 ,do ye give them friendship when they disbelieve in that truth which hath come unto you1 driving out the messenger and you because ye believe in ,allah1 your ,lord8 ,if ye have come forth to strive in ,my way and seeking ,my good pleasure1 7show them not friendship74 ,do ye show friendship unto them in secret1 when ,i am ,best ,aware of what ye hide and what ye proclaim8 ,and whosoever doeth it among you1 he verily hath strayed from the right way4 ,s3 ,o you who believe6 do not take ,my enemy and your enemy for friends3 would you offer them love while they deny what has come to you of the truth1 driving out the ,messenger and yourselves because you believe in ,allah1 your ,lord8 ,if you go forth struggling hard in ,my path and seeking ,my pleasure1 would you manifest love to them8 ,and ,i know what you conceal and what you manifest2 and whoever of you does this1 he indeed has gone astray from the straight path4 #jfj4jjb ,y3 ,if they were to get the better of you1 they would behave to you as enemies1 and stretch forth their hands and their tongues against you for evil3 and they desire that ye should reject the ,truth4 ,p3 ,if they have the upper hand of you1 they will be your foes1 and will stretch out their hands and their tongues toward you with evil 7intent71 and they long for you to disbelieve4 ,s3 ,if they find you1 they will be your enemies1 and will stretch forth towards you their hands and their tongues with evil1 and they ardently desire that you may disbelieve4 #jfj4jjc ,y3 ,of no profit to you will be your relatives and your children on the ,day of ,judgment3 ,he will judge between you3 for ,allah sees well all that ye do4 ,p3 ,your ties of kindred and your children will avail you naught upon the ,day of ,resurrection4 ,he will part you4 ,allah is ,seer of what ye do4 ,s3 ,your relationship would not profit you1 nor your children on the day of resurrection2 ,he will decide between you2 and ,allah sees what you do4 #jfj4jjd ,y3 ,there is for you an excellent example 7to follow7 in ,abraham and those with him1 when they said to their people3 ,we are clear of you and of whatever ye worship besides ,allah3 we have rejected you1 and there has arisen1 between us and you1 enmity and hatred for ever1- unless ye believe in ,allah and ,him alone3 ,but not when ,abraham said to his father3 ,i will pray for forgiveness for thee1 though ,i have no power 7to get7 aught on thy behalf from ,allah4 7,they prayed73 ,our ,lord6 in ,thee do we trust1 and to ,thee do we turn in repentance3 to ,thee is 7our7 ,final ,goal4 ,p3 ,there is a goodly pattern for you in ,abraham and those with him1 when they told their folk3 ,lo6 we are guiltless of you and all that ye worship beside ,allah4 ,we have done with you4 ,and there hath arisen between us and you hostility and hate for ever until ye believe in ,allah only - save that which ,abraham promised his father 7when he said73 ,i will ask forgiveness for thee1 though ,i own nothing for thee from ,allah - ,our ,lord6 ,in ,thee we put our trust1 and unto ,thee we turn repentant1 and unto ,thee is the journeying4 ,s3 ,indeed1 there is for you a good example in ,ibrahim and those with him when they said to their people3 ,surely we are clear of you and of what you serve besides ,allah2 we declare ourselves to be clear of you1 and enmity and hatred have appeared between us and you forever until you believe in ,allah alone-- but not in what ,ibrahim said to his father3 ,i would certainly ask forgiveness for you1 and ,i do not control for you aught from ,allah-- ,our ,lord6 on ,thee do we rely1 and to ,thee do we turn1 and to ,thee is the eventual coming3 #jfj4jje ,y3 ,our ,lord6 ,make us not a 7test and7 trial for the ,unbelievers1 but forgive us1 our ,lord6 for ,thou art the ,exalted in ,might1 the ,wise4 ,p3 ,our ,lord6 ,make us not a prey for those who disbelieve1 and forgive us1 our ,lord6 ,lo6 ,thou1 only ,thou1 are the ,mighty1 the ,wise4 ,s3 ,our ,lord6 do not make us a trial for those who disbelieve1 and forgive us1 our ,lord6 surely ,thou art the ,mighty1 the ,wise4 #jfj4jjf ,y3 ,there was indeed in them an excellent example for you to follow1- for those whose hope is in ,allah and in the ,last ,day4 ,but if any turn away1 truly ,allah is ,free of all ,wants1 ,worthy of all ,praise4 ,p3 ,verily ye have in them a goodly pattern for everyone who looketh to ,allah and the ,last ,day4 ,and whosoever may turn away1 lo6 still ,allah1 ,he is the ,absolute1 the ,owner of ,praise4 ,s3 ,certainly there is for you in them a good example1 for him who fears ,allah and the last day2 and whoever turns back1 then surely ,allah is the ,self-sufficient1 the ,praised4 #jfj4jjg ,y3 ,it may be that ,allah will grant love 7and friendship7 between you and those whom ye 7now7 hold as enemies4 ,for ,allah has power 7over all things72 ,and ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,it may be that ,allah will ordain love between you and those of them with whom ye are at enmity4 ,allah is ,mighty1 and ,allah is ,forgiving1 ,merciful4 ,s3 ,it may be that ,allah will bring about friendship between you and those whom you hold to be your enemies among them2 and ,allah is ,powerful2 and ,allah is ,forgiving1 ,merciful4 #jfj4jjh ,y3 ,allah forbids you not1 with regard to those who fight you not for 7your7 ,faith nor drive you out of your homes1 from dealing kindly and justly with them3 for ,allah loveth those who are just4 ,p3 ,allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes1 that ye should show them kindness and deal justly with them4 ,lo6 ,allah loveth the just dealers4 ,s3 ,allah does not forbid you respecting those who have not made war against you on account of 7your7 religion1 and have not driven you forth from your homes1 that you show them kindness and deal with them justly2 surely ,allah loves the doers of justice4 #jfj4jji ,y3 ,allah only forbids you1 with regard to those who fight you for 7your7 ,faith1 and drive you out of your homes1 and support 7others7 in driving you out1 from turning to them 7for friendship and protection74 ,it is such as turn to them 7in these circumstances71 that do wrong4 ,p3 ,allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out1 that ye make friends of them4 ,whosoever maketh friends of them - 7,all7 such are wrong-doers4 ,s3 ,allah only forbids you respecting those who made war upon you on account of 7your7 religion1 and drove you forth from your homes and backed up 7others7 in your expulsion1 that you make friends with them1 and whoever makes friends with them1 these are the unjust4 #jfj4jaj ,y3 ,o ye who believe6 ,when there come to you believing women refugees1 examine 7and test7 them3 ,allah knows best as to their ,faith3 if ye ascertain that they are ,believers1 then send them not back to the ,unbelievers4 ,they are not lawful 7wives7 for the ,unbelievers1 nor are the 7,unbelievers7 lawful 7husbands7 for them4 ,but pay the ,unbelievers what they have spent 7on their dower71 and there will be no blame on you if ye marry them on payment of their dower to them4 ,but hold not to the guardianship of unbelieving women3 ask for what ye have spent on their dowers1 and let the 7,unbelievers7 ask for what they have spent 7on the dowers of women who come over to you74 ,such is the command of ,allah3 ,he judges 7with justice7 between you4 ,and ,allah is ,full of ,knowledge and ,wisdom4 ,p3 ,o ye who believe6 ,when believing women come unto you as fugitives1 examine them4 ,allah is ,best ,aware of their faith4 ,then1 if ye know them for true believers1 send them not back unto the disbelievers4 ,they are not lawful for them 7the disbelievers71 nor are they 7the disbelievers7 lawful for them4 ,and give them 7the disbelievers7 that which they have spent 7upon them74 ,and it is no sin for you to marry such women when ye have given them their dues4 ,and hold not to the ties of disbelieving women2 and ask for 7the return of7 that which ye have spent2 and let them 7the disbelievers7 ask for that which they have spent4 ,that is the judgment of ,allah4 ,he judgeth between you4 ,allah is ,knower1 ,wise4 ,s3 ,o you who believe6 when believing women come to you flying1 then examine them2 ,allah knows best their faith2 then if you find them to be believing women1 do not send them back to the unbelievers1 neither are these 7women7 lawful for them1 nor are those 7men7 lawful for them1 and give them what they have spent2 and no blame attaches to you in marrying them when you give them their dowries2 and hold not to the ties of marriage of unbelieving women1 and ask for what you have spent1 and let them ask for what they have spent4 ,that is ,allah's judgment2 ,he judges between you1 and ,allah is ,knowing1 ,wise4 #jfj4jaa ,y3 ,and if any of your wives deserts you to the ,unbelievers1 and ye have an accession 7by the coming over of a woman from the other side71 then pay to those whose wives have deserted the equivalent of what they had spent 7on their dower74 ,and fear ,allah1 in ,whom ye believe4 ,p3 ,and if any of your wives have gone from you unto the disbelievers and afterward ye have your turn 7of triumph71 then give unto those whose wives have gone the like of that which they have spent1 and keep your duty to ,allah in ,whom ye are believers4 ,s3 ,and if anything 7out of the dowries7 of your wives has passed away from you to the unbelievers1 then your turn comes1 give to those whose wives have gone away the like of what they have spent1 and be careful of 7your duty to7 ,allah in ,whom you believe4 #jfj4jab ,y3 ,o ,prophet6 ,when believing women come to thee to take the oath of fealty to thee1 that they will not associate in worship any other thing whatever with ,allah1 that they will not steal1 that they will not commit adultery 7or fornication71 that they will not kill their children1 that they will not utter slander1 intentionally forging falsehood1 and that they will not disobey thee in any just matter1- then do thou receive their fealty1 and pray to ,allah for the forgiveness 7of their sins73 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,o ,prophet6 ,if believing women come unto thee1 taking oath of allegiance unto thee that they will ascribe no thing as partner unto ,allah1 and will neither steal nor commit adultery nor kill their children1 nor produce any lie that they have devised between their hands and feet1 nor disobey thee in what is right1 then accept their allegiance and ask ,allah to forgive them4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,o ,prophet6 when believing women come to you giving you a pledge that they will not associate aught with ,allah1 and will not steal1 and will not commit fornication1 and will not kill their children1 and will not bring a calumny which they have forged of themselves1 and will not disobey you in what is good1 accept their pledge1 and ask forgiveness for them from ,allah2 surely ,allah is ,forgiving1 ,merciful4 #jfj4jac ,y3 ,o ye who believe6 ,turn not 7for friendship7 to people on whom is the ,wrath of ,allah1 of the ,hereafter they are already in despair1 just as the ,unbelievers are in despair about those 7buried7 in graves4 ,p3 ,o ye who believe6 ,be not friendly with a folk with whom ,allah is wroth1 7a folk7 who have despaired of the ,hereafter as the disbelievers despair of those who are in the graves4 ,s3 ,o you who believe6 do not make friends with a people with whom ,allah is wroth2 indeed they despair of the hereafter as the unbelievers despair of those in tombs4 ---------------------------------------- ----------------------------- ,chapter #fa3 ,,as-,,saff 7,,the ,,ranks1 ,,battle ,,array7 ,total ,verses3 #ad ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jfa4jja ,y3 ,whatever is in the heavens and on earth1 let it declare the ,praises and ,glory of ,allah3 for ,he is the ,exalted in ,might1 the ,wise4 ,p3 ,all that is in the heavens and all that is in the earth glorifieth ,allah1 and ,he is the ,mighty1 the ,wise4 ,s3 ,whatever is in the heavens and whatever is in the earth declares the glory of ,allah2 and ,he is the ,mighty1 the ,wise4 #jfa4jjb ,y3 ,o ye who believe6 ,why say ye that which ye do not8 ,p3 ,o ye who believe6 ,why say ye that which ye do not8 ,s3 ,o you who believe6 why do you say that which you do not do8 #jfa4jjc ,y3 ,grievously odious is it in the sight of ,allah that ye say that which ye do not4 ,p3 ,it is most hateful in the sight of ,allah that ye say that which ye do not4 ,s3 ,it is most hateful to ,allah that you should say that which you do not do4 #jfa4jjd ,y3 ,truly ,allah loves those who fight in ,his ,cause in battle array1 as if they were a solid cemented structure4 ,p3 ,lo6 ,allah loveth them who battle for ,his cause in ranks1 as if they were a solid structure4 ,s3 ,surely ,allah loves those who fight in ,his way in ranks as if they were a firm and compact wall4 #jfa4jje ,y3 ,and remember1 ,moses said to his people3 ,o my people6 why do ye vex and insult me1 though ye know that ,i am the messenger of ,allah 7sent7 to you8 ,then when they went wrong1 ,allah let their hearts go wrong4 ,for ,allah guides not those who are rebellious transgressors4 ,p3 ,and 7remember7 when ,moses said unto his people3 ,o my people6 ,why persecute ye me1 when ye well know that ,i am ,allah's messenger unto you8 ,so when they went astray ,allah sent their hearts astray4 ,and ,allah guideth not the evil-living folk4 ,s3 ,and when ,musa said to his people3 ,o my people6 why do you give me trouble8 ,and you know indeed that ,i am ,allah's messenger to you2 but when they turned aside1 ,allah made their hearts turn aside1 and ,allah does not guide the transgressing people4 #jfa4jjf ,y3 ,and remember1 ,jesus1 the son of ,mary1 said3 ,o ,children of ,israel6 ,i am the messenger of ,allah 7sent7 to you1 confirming the ,law 7which came7 before me1 and giving ,glad ,tidings of a ,messenger to come after me1 whose name shall be ,ahmad4 ,but when he came to them with ,clear ,signs1 they said1 ,this is evident sorcery6 ,p3 ,and when ,jesus son of ,mary said3 ,o ,children of ,israel6 ,lo6 ,i am the messenger of ,allah unto you1 confirming that which was 7revealed7 before me in the ,torah1 and bringing good tidings of a messenger who cometh after me1 whose name is the ,praised ,one4 ,yet when he hath come unto them with clear proofs1 they say3 ,this is mere magic4 ,s3 ,and when ,isa son of ,marium said3 ,o children of ,israel6 surely ,i am the messenger of ,allah to you1 verifying that which is before me of the ,taurat and giving the good news of a ,messenger who will come after me1 his name being ,ahmad1 but when he came to them with clear arguments they said3 ,this is clear magic4 #jfa4jjg ,y3 ,who doth greater wrong than one who invents falsehood against ,allah1 even as he is being invited to ,islam8 ,and ,allah guides not those who do wrong4 ,p3 ,and who doeth greater wrong than he who inventeth a lie against ,allah when he is summoned unto ,al-,islam8 ,and ,allah guideth not wrongdoing folk4 ,s3 ,and who is more unjust than he who forges a lie against ,allah and he is invited to ,islam1 and ,allah does not guide the unjust people4 #jfa4jjh ,y3 ,their intention is to extinguish ,allah's ,light 7by blowing7 with their mouths3 ,but ,allah will complete 7the revelation of7 ,his ,light1 even though the ,unbelievers may detest 7it74 ,p3 ,fain would they put out the light of ,allah with their mouths1 but ,allah will perfect ,his light however much the disbelievers are averse4 ,s3 ,they desire to put out the light of ,allah with their mouths but ,allah will perfect ,his light1 though the unbelievers may be averse4 #jfa4jji ,y3 ,it is ,he ,who has sent ,his ,messenger with ,guidance and the ,religion of ,truth1 that he may proclaim it over all religion1 even though the ,pagans may detest 7it74 ,p3 ,he it is ,who hath sent ,his messenger with the guidance and the religion of truth1 that ,he may make it conqueror of all religion however much idolaters may be averse4 ,s3 ,he it is ,who sent ,his ,messenger with the guidance and the true religion1 that ,he may make it overcome the religions1 all of them1 though the polytheists may be averse4 #jfa4jaj ,y3 ,o ye who believe6 ,shall ,i lead you to a bargain that will save you from a grievous ,penalty8- ,p3 ,o ye who believe6 ,shall ,i show you a commerce that will save you from a painful doom8 ,s3 ,o you who believe6 shall ,i lead you to a merchandise which may deliver you from a painful chastisement8 #jfa4jaa ,y3 ,that ye believe in ,allah and ,his ,messenger1 and that ye strive 7your utmost7 in the ,cause of ,allah1 with your property and your persons3 ,that will be best for you1 if ye but knew6 ,p3 ,ye should believe in ,allah and ,his messenger1 and should strive for the cause of ,allah with your wealth and your lives4 ,that is better for you1 if ye did but know4 ,s3 ,you shall believe in ,allah and ,his ,messenger1 and struggle hard in ,allah's way with your property and your lives2 that is better for you1 did you but know6 #jfa4jab ,y3 ,he will forgive you your sins1 and admit you to ,gardens beneath which ,rivers flow1 and to beautiful mansions in ,gardens of ,eternity3 that is indeed the ,supreme ,achievement4 ,p3 ,he will forgive you your sins and bring you into ,gardens underneath which rivers flow1 and pleasant dwellings in ,gardens of ,eden4 ,that is the supreme triumph4 ,s3 ,he will forgive you your faults and cause you to enter into gardens1 beneath which rivers flow1 and goodly dwellings in gardens of perpetuity2 that is the mighty achievement2 #jfa4jac ,y3 ,and another 7favour will ,he bestow17 which ye do love1- help from ,allah and a speedy victory4 ,so give the ,glad ,tidings to the ,believers4 ,p3 ,and 7,he will give you7 another 7blessing7 which ye love3 help from ,allah and present victory4 ,give good tidings 7,o ,muhammad7 to believers4 ,s3 ,and yet another 7blessing7 that you love3 help from ,allah and a victory near at hand2 and give good news to the believers4 #jfa4jad ,y3 ,o ye who believe6 ,be ye helpers of ,allah3 ,as said ,jesus the son of ,mary to the ,disciples1 ,who will be my helpers to 7the work of7 ,allah8 ,said the disciples1 ,we are ,allah's helpers6 then a portion of the ,children of ,israel believed1 and a portion disbelieved3 ,but ,we gave power to those who believed1 against their enemies1 and they became the ones that prevailed4 ,p3 ,o ye who believe6 ,be ,allah's helpers1 even as ,jesus son of ,mary said unto the disciples3 ,who are my helpers for ,allah8 ,they said3 ,we are ,allah's helpers4 ,and a party of the ,children of ,israel believed1 while a party disbelieved4 ,then ,we strengthened those who believed against their foe1 and they became the uppermost4 ,s3 ,o you who believe6 be helpers 7in the cause7 of ,allah1 as ,isa son of ,marium said to 7his7 disciples3 ,who are my helpers in the cause of ,allah8 ,the disciples said3 ,we are helpers 7in the cause7 of ,allah4 ,so a party of the children of ,israel believed and another party disbelieved2 then ,we aided those who believed against their enemy1 and they became uppermost4 ---------------------------------------- ----------------------------- ,chapter #fb3 ,,al-,,jumua 7,,the ,,congregation1 ,,friday7 ,total ,verses3 #aa ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jfb4jja ,y3 ,whatever is in the heavens and on earth1 doth declare the ,praises and ,glory of ,allah1- the ,sovereign1 the ,holy ,one1 the ,exalted in ,might1 the ,wise4 ,p3 ,all that is in the heavens and all that is in the earth glorifieth ,allah1 the ,sovereign ,lord1 the ,holy ,one1 the ,mighty1 the ,wise4 ,s3 ,whatever is in the heavens and whatever is in the earth declares the glory of ,allah1 the ,king1 the ,holy1 the ,mighty1 the ,wise4 #jfb4jjb ,y3 ,it is ,he ,who has sent amongst the ,unlettered a messenger from among themselves1 to rehearse to them ,his ,signs1 to sanctify them1 and to instruct them in ,scripture and ,wisdom1- although they had been1 before1 in manifest error2- ,p3 ,he it is ,who hath sent among the unlettered ones a messenger of their own1 to recite unto them ,his revelations and to make them grow1 and to teach them the ,scripture and wisdom1 though heretofore they were indeed in error manifest1 ,s3 ,he it is ,who raised among the inhabitants of ,mecca a ,messenger from among themselves1 who recites to them ,his communications and purifies them1 and teaches them the ,book and the ,wisdom1 although they were before certainly in clear error1 #jfb4jjc ,y3 ,as well as 7to confer all these benefits upon7 others of them1 who have not already joined them3 ,and ,he is exalted in ,might1 ,wise4 ,p3 ,along with others of them who have not yet joined them4 ,he is the ,mighty1 the ,wise4 ,s3 ,and others from among them who have not yet joined them2 and ,he is the ,mighty1 the ,wise4 #jfb4jjd ,y3 ,such is the ,bounty of ,allah1 which ,he bestows on whom ,he will3 and ,allah is the ,lord of the highest bounty4 ,p3 ,that is the bounty of ,allah2 which ,he giveth unto whom ,he will4 ,allah is of ,infinite ,bounty4 ,s3 ,that is ,allah's grace2 ,he grants it to whom ,he pleases1 and ,allah is the ,lord of mighty grace4 #jfb4jje ,y3 ,the similitude of those who were charged with the 7obligations of the7 ,mosaic ,law1 but who subsequently failed in those 7obligations71 is that of a donkey which carries huge tomes 7but understands them not74 ,evil is the similitude of people who falsify the ,signs of ,allah3 and ,allah guides not people who do wrong4 ,p3 ,the likeness of those who are entrusted with the ,law of ,moses1 yet apply it not1 is as the likeness of the ass carrying books4 ,wretched is the likeness of folk who deny the revelations of ,allah4 ,and ,allah guideth not wrongdoing folk4 ,s3 ,the likeness of those who were charged with the ,taurat1 then they did not observe it1 is as the likeness of the ass bearing books1 evil is the likeness of the people who reject the communications of ,allah2 and ,allah does not guide the unjust people4 #jfb4jjf ,y3 ,say3 ,o ye that stand on ,judaism6 ,if ye think that ye are friends to ,allah1 to the exclusion of 7other7 men1 then express your desire for ,death1 if ye are truthful6 ,p3 ,say 7,o ,muhammad73 ,o ye who are ,jews6 ,if ye claim that ye are favoured of ,allah apart from 7all7 mankind1 then long for death if ye are truthful4 ,s3 ,say3 ,o you who are ,jews1 if you think that you are the favorites of ,allah to the exclusion of other people1 then invoke death if you are truthful4 #jfb4jjg ,y3 ,but never will they express their desire 7for ,death71 because of the 7deeds7 their hands have sent on before them6 and ,allah knows well those that do wrong6 ,p3 ,but they will never long for it because of all that their own hands have sent before1 and ,allah is ,aware of evil-doers4 ,s3 ,and they will never invoke it because of what their hands have sent before2 and ,allah is ,cognizant of the unjust4 #jfb4jjh ,y3 ,say3 ,the ,death from which ye flee will truly overtake you3 then will ye be sent back to the ,knower of things secret and open3 and ,he will tell you 7the truth of7 the things that ye did6 ,p3 ,say 7unto them1 ,o ,muhammad73 ,lo6 the death from which ye shrink will surely meet you1 and afterward ye will be returned unto the ,knower of the ,invisible and the ,visible1 and ,he will tell you what ye used to do4 ,s3 ,say3 7,as for7 the death from which you flee1 that will surely overtake you1 then you shall be sent back to the ,knower of the unseen and the seen1 and ,he will inform you of that which you did4 #jfb4jji ,y3 ,o ye who believe6 ,when the call is proclaimed to prayer on ,friday 7the ,day of ,assembly71 hasten earnestly to the ,remembrance of ,allah1 and leave off business 7and traffic73 ,that is best for you if ye but knew6 ,p3 ,o ye who believe6 ,when the call is heard for the prayer of the day of congregation1 haste unto remembrance of ,allah and leave your trading4 ,that is better for you if ye did but know4 ,s3 ,o you who believe6 when the call is made for prayer on ,friday1 then hasten to the remembrance of ,allah and leave off trading2 that is better for you1 if you know4 #jfb4jaj ,y3 ,and when the ,prayer is finished1 then may ye disperse through the land1 and seek of the ,bounty of ,allah3 and celebrate the ,praises of ,allah often 7and without stint73 that ye may prosper4 ,p3 ,and when the prayer is ended1 then disperse in the land and seek of ,allah's bounty1 and remember ,allah much1 that ye may be successful4 ,s3 ,but when the prayer is ended1 then disperse abroad in the land and seek of ,allah's grace1 and remember ,allah much1 that you may be successful4 #jfb4jaa ,y3 ,but when they see some bargain or some amusement1 they disperse headlong to it1 and leave thee standing4 ,say3 ,the 7blessing7 from the ,presence of ,allah is better than any amusement or bargain6 and ,allah is the ,best to provide 7for all needs74 ,p3 ,but when they spy some merchandise or pastime they break away to it and leave thee standing4 ,say3 ,that which ,allah hath is better than pastime and than merchandise1 and ,allah is the ,best of providers4 ,s3 ,and when they see merchandise or sport they break up for ,it1 and leave you standing4 ,say3 ,what is with ,allah is better than sport and 7better7 than merchandise1 and ,allah is the best of ,sustainers4 ---------------------------------------- ----------------------------- ,chapter #fc3 ,,al-,,munafiqoon 7,,the ,,hypocrites7 ,total ,verses3 #aa ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jfc4jja ,y3 ,when the ,hypocrites come to thee1 they say1 ,we bear witness that thou art indeed the ,messenger of ,allah4 ,yea1 ,allah knoweth that thou art indeed ,his ,messenger1 and ,allah beareth witness that the ,hypocrites are indeed liars4 ,p3 ,when the hypocrites come unto thee 7,o ,muhammad71 they say3 ,we bear witness that thou art indeed ,allah's messenger4 ,and ,allah knoweth that thou art indeed ,his messenger1 and ,allah beareth witness that the hypocrites indeed are speaking falsely4 ,s3 ,when the hypocrites come to you1 they say3 ,we bear witness that you are most surely ,allah's ,messenger2 and ,allah knows that you are most surely ,his ,messenger1 and ,allah bears witness that the hypocrites are surely liars4 #jfc4jjb ,y3 ,they have made their oaths a screen 7for their misdeeds73 thus they obstruct 7men7 from the ,path of ,allah3 truly evil are their deeds4 ,p3 ,they make their faith a pretext so that they may turn 7men7 from the way of ,allah4 ,verily evil is that which they are wont to do1 ,s3 ,they make their oaths a shelter1 and thus turn away from ,allah's way2 surely evil is that which they do4 #jfc4jjc ,y3 ,that is because they believed1 then they rejected ,faith3 ,so a seal was set on their hearts3 therefore they understand not4 ,p3 ,that is because they believed1 then disbelieved1 therefore their hearts are sealed so that they understand not4 ,s3 ,that is because they believe1 then disbelieve1 so a seal is set upon their hearts so that they do not understand4 #jfc4jjd ,y3 ,when thou lookest at them1 their exteriors please thee2 and when they speak1 thou listenest to their words4 ,they are as 7worthless as hollow7 pieces of timber propped up1 7unable to stand on their own74 ,they think that every cry is against them4 ,they are the enemies2 so beware of them4 ,the curse of ,allah be on them6 ,how are they deluded 7away from the ,truth76 ,p3 ,and when thou seest them their figures please thee2 and if they speak thou givest ear unto their speech4 7,they are7 as though they were blocks of wood in striped cloaks4 ,they deem every shout to be against them4 ,they are the enemy1 so beware of them4 ,allah confound them6 ,how they are perverted6 ,s3 ,and when you see them1 their persons will please you1 and ,if they speak1 you will listen to their speech2 7they are7 as if they were big pieces of wood clad with garments2 they think every cry to be against them4 ,they are the enemy1 therefore beware of them2 may ,allah destroy them1 whence are they turned back8 #jfc4jje ,y3 ,and when it is said to them1 ,come1 the ,messenger of ,allah will pray for your forgiveness1 they turn aside their heads1 and thou wouldst see them turning away their faces in arrogance4 ,p3 ,and when it is said unto them3 ,come6 ,the messenger of ,allah will ask forgiveness for you6 they avert their faces and thou seest them turning away1 disdainful4 ,s3 ,and when it is said to them3 ,come1 the ,messenger of ,allah will ask forgiveness for you1 they turn back their heads and you may see them turning away while they are big with pride4 #jfc4jjf ,y3 ,it is equal to them whether thou pray for their forgiveness or not4 ,allah will not forgive them4 ,truly ,allah guides not rebellious transgressors4 ,p3 ,whether thou ask forgiveness for them or ask not forgiveness for them is all one for them2 ,allah will not forgive them4 ,lo6 ,allah guideth not the evil-living folk4 ,s3 ,it is alike to them whether you beg forgiveness for them or do not beg forgiveness for them2 ,allah will never forgive them2 surely ,allah does not guide the transgressing people4 #jfc4jjg ,y3 ,they are the ones who say1 ,spend nothing on those who are with ,allah's ,messenger1 to the end that they may disperse 7and quit ,medina74 ,but to ,allah belong the treasures of the heavens and the earth2 but the ,hypocrites understand not4 ,p3 ,they it is who say3 ,spend not on behalf of those 7who dwell7 with ,allah's messenger that they may disperse 7and go away from you72 when ,allah's are the treasures of the heavens and the earth2 but the hypocrites comprehend not4 ,s3 ,they it is who say3 ,do not spend upon those who are with the ,messenger of ,allah until they break up4 ,and ,allah's are the treasures of the heavens and the earth1 but the hypocrites do not understand4 #jfc4jjh ,y3 ,they say1 ,if we return to ,medina1 surely the more honourable 7element7 will expel therefrom the meaner4 ,but honour belongs to ,allah and ,his ,messenger1 and to the ,believers2 but the ,hypocrites know not4 ,p3 ,they say3 ,surely1 if we return to ,al-,madinah the mightier will soon drive out the weaker2 when might belongeth to ,allah and to ,his messenger and to the believers2 but the hypocrites know not4 ,s3 ,they say3 ,if we return to ,medina1 the mighty will surely drive out the meaner therefrom2 and to ,allah belongs the might and to ,his ,messenger and to the believers1 but the hypocrites do not know4 #jfc4jji ,y3 ,o ye who believe6 ,let not your riches or your children divert you from the remembrance of ,allah4 ,if any act thus1 the loss is their own4 ,p3 ,o ye who believe6 ,let not your wealth nor your children distract you from remembrance of ,allah4 ,those who do so1 they are the losers4 ,s3 ,o you who believe6 let not your wealth1 or your children1 divert you from the remembrance of ,allah2 and whoever does that1 these are the losers4 #jfc4jaj ,y3 and spend something 7in charity7 out of the substance which ,we have bestowed on you1 before ,death should come to any of you and he should say1 ,o my ,lord6 why didst ,thou not give me respite for a little while8 ,i should then have given 7largely7 in charity1 and ,i should have been one of the doers of good4 ,p3 ,and spend of that wherewith ,we have provided you before death cometh unto one of you and he saith3 ,my ,lord6 ,if only thou wouldst reprieve me for a little while1 then ,i would give alms and be among the righteous4 ,s3 ,and spend out of what ,we have given you before death comes to one of you1 so that he should say3 ,my ,lord6 why didst ,thou not respite me to a near term1 so that ,i should have given alms and been of the doers of good deeds8 #jfc4jaa ,y3 ,but to no soul will ,allah grant respite when the time appointed 7for it7 has come2 and ,allah is well acquainted with 7all7 that ye do4 ,p3 ,but ,allah reprieveth no soul when its term cometh1 and ,allah is ,informed of what ye do4 ,s3 ,and ,allah does not respite a soul when its appointed term has come1 and ,allah is ,aware of what you do4 ---------------------------------------- ----------------------------- ,chapter #fd3 ,,at-,,taghabun 7,,mutual ,,disillusion1 ,,haggling7 ,total ,verses3 #ah ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jfd4jja ,y3 ,whatever is in the heavens and on earth1 doth declare the ,praises and ,glory of ,allah3 to ,him belongs dominion1 and to ,him belongs praise3 and ,he has power over all things4 ,p3 ,all that is in the heavens and all that is in the earth glorifieth ,allah2 unto ,him belongeth ,sovereignty and unto ,him belongeth praise1 and ,he is ,able to do all things4 ,s3 ,whatever is in the heavens and whatever is in the earth declares the glory of ,allah2 to ,him belongs the kingdom1 and to ,him is due 7all7 praise1 and ,he has power over all things4 #jfd4jjb ,y3 ,it is ,he ,who has created you2 and of you are some that are ,unbelievers1 and some that are ,believers3 and ,allah sees well all that ye do4 ,p3 ,he it is ,who created you1 but one of you is a disbeliever and one of you is a believer1 and ,allah is ,seer of what ye do4 ,s3 ,he it is ,who created you1 but one of you is an unbeliever and another of you is a believer2 and ,allah sees what you do4 #jfd4jjc ,y3 ,he has created the heavens and the earth in just proportions1 and has given you shape1 and made your shapes beautiful3 and to ,him is the final ,goal4 ,p3 ,he created the heavens and the earth with truth1 and ,he shaped you and made good your shapes1 and unto ,him is the journeying4 ,s3 ,he created the heavens and the earth with truth1 and ,he formed you1 then made goodly your forms1 and to ,him is the ultimate resort4 #jfd4jjd ,y3 ,he knows what is in the heavens and on earth2 and ,he knows what ye conceal and what ye reveal3 yea1 ,allah knows well the 7secrets7 of 7all7 hearts4 ,p3 ,he knoweth all that is in the heavens and the earth1 and ,he knoweth what ye conceal and what ye publish4 ,and ,allah is ,aware of what is in the breasts 7of men74 ,s3 ,he knows what is in the heavens and the earth1 and ,he knows what you hide and what you manifest2 and ,allah is ,cognizant of what is in the hearts4 #jfd4jje ,y3 ,has not the story reached you1 of those who rejected ,faith aforetime8 ,so they tasted the evil result of their conduct2 and they had a grievous ,penalty4 ,p3 ,hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct1 and theirs will be a painful doom4 ,s3 ,has there not come to you the story of those who disbelieved before1 then tasted the evil result of their conduct1 and they had a painful punishment8 #jfd4jjf ,y3 ,that was because there came to them messengers with ,clear ,signs1 but they said3 ,shall 7mere7 human beings direct us8 ,so they rejected 7the ,message7 and turned away4 ,but ,allah can do without 7them73 and ,allah is free of all needs1 worthy of all praise4 ,p3 ,that was because their messengers 7from ,allah7 kept coming unto them with clear proofs 7of ,allah's ,sovereignty71 but they said3 ,shall mere mortals guide us8 ,so they disbelieved and turned away1 and ,allah was independent 7of them74 ,allah is ,absolute1 ,owner of ,praise4 ,s3 ,that is because there came to them their messengers with clear arguments1 but they said3 ,shall mortals guide us8 ,so they disbelieved and turned back1 and ,allah does not stand in need 7of anything71 and ,allah is ,self-sufficient1 ,praised4 #jfd4jjg ,y3 ,the ,unbelievers think that they will not be raised up 7for ,judgment74 ,say3 ,yea1 by my ,lord1 ,ye shall surely be raised up3 then shall ye be told 7the truth7 of all that ye did4 ,and that is easy for ,allah4 ,p3 ,those who disbelieve assert that they will not be raised again4 ,say 7unto them1 ,o ,muhammad73 ,yea1 verily1 by my ,lord6 ye will be raised again and then ye will be informed of what ye did2 and that is easy for ,allah4 ,s3 ,those who disbelieve think that they shall never be raised4 ,say3 ,aye6 by my ,lord6 you shall most certainly be raised1 then you shall most certainly be informed of what you did2 and that is easy to ,allah4 #jfd4jjh ,y3 ,believe1 therefore1 in ,allah and ,his ,messenger1 and in the ,light which we have sent down4 ,and ,allah is well acquainted with all that ye do4 ,p3 ,so believe in ,allah and ,his messenger and the light which ,we have revealed4 ,and ,allah is ,informed of what ye do4 ,s3 ,therefore believe in ,allah and ,his ,messenger and the ,light which ,we have revealed2 and ,allah is ,aware of what you do4 #jfd4jji ,y3 ,the ,day that ,he assembles you 7all7 for a ,day of ,assembly1- that will be a ,day of mutual loss and gain 7among you71 and those who believe in ,allah and work righteousness1- ,he will remove from them their ills1 and ,he will admit them to ,gardens beneath which ,rivers flow1 to dwell therein for ever3 that will be the ,supreme ,achievement4 ,p3 ,the day when ,he shall gather you unto the ,day of ,assembling1 that will be a day of mutual disillusion4 ,and whoso believeth in ,allah and doeth right1 ,he will remit from him his evil deeds and will bring him unto ,gardens underneath which rivers flow1 therein to abide for ever4 ,that is the supreme triumph4 ,s3 ,on the day that ,he will gather you for the day of gathering1 that is the day of loss and gain2 and whoever believes in ,allah and does good1 ,he will remove from him his evil and cause him to enter gardens beneath which rivers flow1 to abide therein forever2 that is the great achievement4 #jfd4jaj ,y3 ,but those who reject ,faith and treat ,our ,signs as falsehoods1 they will be ,companions of the ,fire1 to dwell therein for aye3 and evil is that ,goal4 ,p3 ,but those who disbelieve and deny ,our revelations1 such are owners of the ,fire2 they will abide therein - a hapless journey's end6 ,s3 ,and 7as for7 those who disbelieve and reject ,our communications1 they are the inmates of the fire1 to abide therein and evil is the resort4 #jfd4jaa ,y3 ,no kind of calamity can occur1 except by the leave of ,allah3 and if any one believes in ,allah1 7,allah7 guides his heart 7aright73 for ,allah knows all things4 ,p3 ,no calamity befalleth save by ,allah's leave4 ,and whosoever believeth in ,allah1 ,he guideth his heart4 ,and ,allah is ,knower of all things4 ,s3 ,no affliction comes about but by ,allah's permission2 and whoever believes in ,allah1 ,he guides aright his heart2 and ,allah is ,cognizant of all things4 #jfd4jab ,y3 ,so obey ,allah1 and obey ,his ,messenger3 but if ye turn back1 the duty of ,our ,messenger is but to proclaim 7the ,message7 clearly and openly4 ,p3 ,obey ,allah and obey ,his messenger2 but if ye turn away1 then the duty of ,our messenger is only to convey 7the message7 plainly4 ,s3 ,and obey ,allah and obey the ,messenger1 but if you turn back1 then upon ,our ,messenger devolves only the clear delivery 7of the message74 #jfd4jac ,y3 ,allah6 ,there is no god but ,he3 and on ,allah1 therefore1 let the ,believers put their trust4 ,p3 ,allah6 ,there is no ,god save ,him4 ,in ,allah1 therefore1 let believers put their trust4 ,s3 ,allah1 there is no god but ,he2 and upon ,allah1 then1 let the believers rely4 #jfd4jad ,y3 ,o ye who believe6 ,truly1 among your wives and your children are 7some that are7 enemies to yourselves3 so beware of them6 ,but if ye forgive and overlook1 and cover up 7their faults71 verily ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,o ye who believe6 ,lo6 among your wives and your children there are enemies for you1 therefor beware of them4 ,and if ye efface and overlook and forgive1 then lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,o you who believe6 surely from among your wives and your children there is an enemy to you2 therefore beware of them2 and if you pardon and forbear and forgive1 then surely ,allah is ,forgiving1 ,merciful4 #jfd4jae ,y3 ,your riches and your children may be but a trial3 but in the ,presence of ,allah1 is the highest1 ,reward4 ,p3 ,your wealth and your children are only a temptation1 whereas ,allah6 with ,him is an immense reward4 ,s3 ,your possessions and your children are only a trial1 and ,allah it is with ,whom is a great reward4 #jfd4jaf ,y3 ,so fear ,allah as much as ye can2 listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls1- they are the ones that achieve prosperity4 ,p3 ,so keep your duty to ,allah as best ye can1 and listen1 and obey1 and spend2 that is better for your souls4 ,and whoso is saved from his own greed1 such are the successful4 ,s3 ,therefore be careful of 7your duty to7 ,allah as much as you can1 and hear and obey and spend1 it is better for your souls2 and whoever is saved from the greediness of his soul1 these it is that are the successful4 #jfd4jag ,y3 ,if ye loan to ,allah1 a beautiful loan1 ,he will double it to your 7credit71 and ,he will grant you ,forgiveness3 for ,allah is most ,ready to appreciate 7service71 ,most ,forbearing1- ,p3 ,if ye lend unto ,allah a goodly loan1 ,he will double it for you and will forgive you1 for ,allah is ,responsive1 ,clement1 ,s3 ,if you set apart for ,allah a goodly portion1 ,he will double it for you and forgive you2 and ,allah is the ,multiplier 7of rewards71 ,forbearing1 #jfd4jah ,y3 ,knower of what is open1 ,exalted in ,might1 ,full of ,wisdom4 ,p3 ,knower of the ,invisible and the ,visible1 the ,mighty1 the ,wise4 ,s3 ,the ,knower of the unseen and the seen1 the ,mighty1 the ,wise4 ---------------------------------------- ----------------------------- ,chapter #fe3 ,,at-,,talaq 7,,divorce7 ,total ,verses3 #ab ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jfe4jja ,y3 ,o ,prophet6 ,when ye do divorce women1 divorce them at their prescribed periods1 and count 7accurately71 their prescribed periods3 ,and fear ,allah your ,lord3 and turn them not out of their houses1 nor shall they 7themselves7 leave1 except in case they are guilty of some open lewdness1 those are limits set by ,allah3 and any who transgresses the limits of ,allah1 does verily wrong his 7own7 soul3 thou knowest not if perchance ,allah will bring about thereafter some new situation4 ,p3 ,o ,prophet6 ,when ye 7men7 put away women1 put them away for their 7legal7 period and reckon the period1 and keep your duty to ,allah1 your ,lord4 ,expel them not from their houses nor let them go forth unless they commit open immorality4 ,such are the limits 7imposed by7 ,allah2 and whoso transgresseth ,allah's limits1 he verily wrongeth his soul4 ,thou knowest not3 it may be that ,allah will afterward bring some new thing to pass4 ,s3 ,o ,prophet6 when you divorce women1 divorce them for their prescribed time1 and calculate the number of the days prescribed1 and be careful of 7your duty to7 ,allah1 your ,lord4 ,do not drive them out of their houses1 nor should they themselves go forth1 unless they commit an open indecency2 and these are the limits of ,allah1 and whoever goes beyond the limits of ,allah1 he indeed does injustice to his own soul4 ,you do not know that ,allah may after that bring about reunion4 #jfe4jjb ,y3 ,thus when they fulfil their term appointed1 either take them back on equitable terms or part with them on equitable terms2 and take for witness two persons from among you1 endued with justice1 and establish the evidence 7as7 before ,allah4 ,such is the admonition given to him who believes in ,allah and the ,last ,day4 ,and for those who fear ,allah1 ,he 7ever7 prepares a way out1 ,p3 ,then1 when they have reached their term1 take them back in kindness or part from them in kindness1 and call to witness two just men among you1 and keep your testimony upright for ,allah4 ,whoso believeth in ,allah and the ,last ,day is exhorted to act thus4 ,and whosoever keepeth his duty to ,allah1 ,allah will appoint a way out for him1 ,s3 ,so when they have reached their prescribed time1 then retain them with kindness or separate them with kindness1 and call to witness two men of justice from among you1 and give upright testimony for ,allah4 ,with that is admonished he who believes in ,allah and the latter day2 and whoever is careful of 7his duty to7 ,allah1 ,he will make for him an outlet1 #jfe4jjc ,y3 ,and ,he provides for him from 7sources7 he never could imagine4 ,and if any one puts his trust in ,allah1 sufficient is 7,allah7 for him4 ,for ,allah will surely accomplish his purpose3 verily1 for all things has ,allah appointed a due proportion4 ,p3 ,and will provide for him from 7a quarter7 whence he hath no expectation4 ,and whosoever putteth his trust in ,allah1 ,he will suffice him4 ,lo6 ,allah bringeth ,his command to pass4 ,allah hath set a measure for all things4 ,s3 ,and give him sustenance from whence he thinks not2 and whoever trusts in ,allah1 ,he is sufficient for him2 surely ,allah attains ,his purpose2 ,allah indeed has appointed a measure for everything4 #jfe4jjd ,y3 ,such of your women as have passed the age of monthly courses1 for them the prescribed period1 if ye have any doubts1 is three months1 and for those who have no courses 7it is the same73 for those who carry 7life within their wombs71 their period is until they deliver their burdens3 and for those who fear ,allah1 ,he will make their path easy4 ,p3 ,and for such of your women as despair of menstruation1 if ye doubt1 their period 7of waiting7 shall be three months1 along with those who have it not4 ,and for those with child1 their period shall be till they bring forth their burden4 ,and whosoever keepeth his duty to ,allah1 ,he maketh his course easy for him4 ,s3 ,and 7as for7 those of your women who have despaired of menstruation1 if you have a doubt1 their prescribed time shall be three months1 and of those too who have not had their courses2 and 7as for7 the pregnant women1 their prescribed time is that they lay down their burden2 and whoever is careful of 7his duty to7 ,allah ,he will make easy for him his affair4 #jfe4jje ,y3 ,that is the ,command of ,allah1 which ,he has sent down to you3 and if any one fears ,allah1 ,he will remove his ills1 from him1 and will enlarge his reward4 ,p3 ,that is the commandment of ,allah which ,he revealeth unto you4 ,and whoso keepeth his duty to ,allah1 ,he will remit from him his evil deeds and magnify reward for him4 ,s3 ,that is the command of ,allah which ,he has revealed to you1 and whoever is careful of 7his duty to7 ,allah1 ,he will remove from him his evil and give him a big reward4 #jfe4jjf ,y3 ,let the women live 7in 'iddat7 in the same style as ye live1 according to your means3 ,annoy them not1 so as to restrict them4 ,and if they carry 7life in their wombs71 then spend 7your substance7 on them until they deliver their burden3 and if they suckle your 7offspring71 give them their recompense3 and take mutual counsel together1 according to what is just and reasonable4 ,and if ye find yourselves in difficulties1 let another woman suckle 7the child7 on the 7father's7 behalf4 ,p3 ,lodge them where ye dwell1 according to your wealth1 and harass them not so as to straiten life for them4 ,and if they are with child1 then spend for them till they bring forth their burden4 ,then1 if they give suck for you1 give them their due payment and consult together in kindness2 but if ye make difficulties for one another1 then let some other woman give suck for him 7the father of the child74 ,s3 ,lodge them where you lodge according to your means1 and do not injure them in order that you may straiten them2 and if they are pregnant1 spend on them until they lay down their burden2 then if they suckle for you1 give them their recompense and enjoin one another among you to do good2 and if you disagree1 another 7woman7 shall suckle for him4 #jfe4jjg ,y3 ,let the man of means spend according to his means3 and the man whose resources are restricted1 let him spend according to what ,allah has given him4 ,allah puts no burden on any person beyond what ,he has given him4 ,after a difficulty1 ,allah will soon grant relief4 ,p3 ,let him who hath abundance spend of his abundance1 and he whose provision is measured1 let him spend of that which ,allah hath given him4 ,allah asketh naught of any soul save that which ,he hath given it4 ,allah will vouchsafe1 after hardship1 ease4 ,s3 ,let him who has abundance spend out of his abundance and whoever has his means of subsistence straitened to him1 let him spend out of that which ,allah has given him2 ,allah does not lay on any soul a burden except to the extent to which ,he has granted it2 ,allah brings about ease after difficulty4 #jfe4jjh ,y3 ,how many populations that insolently opposed the command of their ,lord and of ,his messengers1 did ,we not then call to account1- to severe account8- and ,we imposed on them an exemplary ,punishment4 ,p3 ,and how many a community revolted against the ordinance of its ,lord and ,his messengers1 and ,we called it to a stern account and punished it with dire punishment1 ,s3 ,and how many a town which rebelled against the commandment of its ,lord and ,his messengers1 so ,we called it to account severely and ,we chastised it 7with7 a stern chastisement4 #jfe4jji ,y3 ,then did they taste the evil result of their conduct1 and the ,end of their conduct was ,perdition4 ,p3 ,so that it tasted the ill-effects of its conduct1 and the consequence of its conduct was loss4 ,s3 ,so it tasted the evil result of its conduct1 and the end of its affair was perdition4 #jfe4jaj ,y3 ,allah has prepared for them a severe ,punishment 7in the ,hereafter74 ,therefore fear ,allah1 ,o ye men of understanding - who have believed6- for ,allah hath indeed sent down to you a ,message1- ,p3 ,allah hath prepared for them stern punishment2 so keep your duty to ,allah1 ,o men of understanding6 ,o ye who believe6 ,now ,allah hath sent down unto you a reminder1 ,s3 ,allah has prepared for them severe chastisement1 therefore be careful of 7your duty to7 ,allah1 ,o men of understanding who believe6 ,allah has indeed revealed to you a reminder1 #jfe4jaa ,y3 ,a ,messenger1 who rehearses to you the ,signs of ,allah containing clear explanations1 that he may lead forth those who believe and do righteous deeds from the depths of ,darkness into ,light4 ,and those who believe in ,allah and work righteousness1 ,he will admit to ,gardens beneath which ,rivers flow1 to dwell therein for ever3 ,allah has indeed granted for them a most excellent ,provision4 ,p3 ,a messenger reciting unto you the revelations of ,allah made plain1 that ,he may bring forth those who believe and do good works from darkness unto light4 ,and whosoever believeth in ,allah and doeth right1 ,he will bring him into ,gardens underneath which rivers flow1 therein to abide for ever4 ,allah hath made good provision for him4 ,s3 ,a ,messenger who recites to you the clear communications of ,allah so that he may bring forth those who believe and do good deeds from darkness into light2 and whoever believes in ,allah and does good deeds1 ,he will cause him to enter gardens beneath which rivers now1 to abide therein forever1 ,allah has indeed given him a goodly sustenance4 #jfe4jab ,y3 ,allah is ,he ,who created seven ,firmaments and of the earth a similar number4 ,through the midst of them 7all7 descends ,his ,command3 that ye may know that ,allah has power over all things1 and that ,allah comprehends1 all things in 7,his7 ,knowledge4 ,p3 ,allah it is who hath created seven heavens1 and of the earth the like thereof4 ,the commandment cometh down among them slowly1 that ye may know that ,allah is ,able to do all things1 and that ,allah surroundeth all things in knowledge4 ,s3 ,allah is ,he ,who created seven heavens1 and of the earth the like of them2 the decree continues to descend among them1 that you may know that ,allah has power over all things and that ,allah indeed encompasses all things in 7,his7 knowledge4 ---------------------------------------- ----------------------------- ,chapter #ff3 ,,at-,,tahrim 7,,banning1 ,,prohibition7 ,total ,verses3 #ab ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jff4jja ,y3 ,o ,prophet6 ,why holdest thou to be forbidden that which ,allah has made lawful to thee8 ,thou seekest to please thy consorts4 ,but ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,o ,prophet6 ,why bannest thou that which ,allah hath made lawful for thee1 seeking to please thy wives8 ,and ,allah is ,forgiving1 ,merciful4 ,s3 ,o ,prophet6 why do you forbid 7yourself7 that which ,allah has made lawful for you2 you seek to please your wives2 and ,allah is ,forgiving1 ,merciful4 #jff4jjb ,y3 ,allah has already ordained for you1 7,o men71 the dissolution of your oaths 7in some cases73 and ,allah is your ,protector1 and ,he is ,full of ,knowledge and ,wisdom4 ,p3 ,allah hath made lawful for you 7,muslims7 absolution from your oaths 7of such a kind71 and ,allah is your ,protector4 ,he is the ,knower1 the ,wise4 ,s3 ,allah indeed has sanctioned for you the expiation of your oaths and ,allah is your ,protector1 and ,he is the ,knowing the ,wise4 #jff4jjc ,y3 ,when the ,prophet disclosed a matter in confidence to one of his consorts1 and she then divulged it 7to another71 and ,allah made it known to him1 he confirmed part thereof and repudiated a part4 ,then when he told her thereof1 she said1 ,who told thee this8 ,he said1 ,he told me ,who knows and is well-acquainted 7with all things74 ,p3 ,when the ,prophet confided a fact unto one of his wives and when she afterward divulged it and ,allah apprised him thereof1 he made known 7to her7 part thereof and passed over part4 ,and when he told it her she said3 ,who hath told thee8 ,he said3 ,the ,knower1 the ,aware hath told me4 ,s3 ,and when the prophet secretly communicated a piece of information to one of his wives-- but when she informed 7others7 of it1 and ,allah made him to know it1 he made known part of it and avoided part2 so when he informed her of it1 she said3 ,who informed you of this8 ,he said3 ,the ,knowing1 the one ,aware1 informed me4 #jff4jjd ,y3 ,if ye two turn in repentance to ,him1 your hearts are indeed so inclined2 ,but if ye back up each other against him1 truly ,allah is his ,protector1 and ,gabriel1 and 7every7 righteous one among those who believe1- and furthermore1 the angels - will back 7him7 up4 ,p3 ,if ye twain turn unto ,allah repentant1 7ye have cause to do so7 for your hearts desired 7the ban72 and if ye aid one another against him 7,muhammad7 then lo6 ,allah1 even ,he1 is his ,protecting ,friend1 and ,gabriel and the righteous among the believers2 and furthermore the angels are his helpers4 ,s3 ,if you both turn to ,allah1 then indeed your hearts are already inclined 7to this72 and if you back up each other against him1 then surely ,allah it is ,who is his ,guardian1 and ,jibreel and the believers that do good1 and the angels after that are the aiders4 #jff4jje ,y3 ,it may be1 if he divorced you 7all71 that ,allah will give him in exchange consorts better than you1- who submit 7their wills71 who believe1 who are devout1 who turn to ,allah in repentance1 who worship 7in humility71 who travel 7for ,faith7 and fast1- previously married or virgins4 ,p3 ,it may happen that his ,lord1 if he divorce you1 will give him in your stead wives better than you1 submissive 7to ,allah71 believing1 pious1 penitent1 devout1 inclined to fasting1 widows and maids4 ,s3 ,maybe1 his ,lord1 if he divorce you1 will give him in your place wives better than you1 submissive1 faithful1 obedient1 penitent1 adorers1 fasters1 widows and virgins4 #jff4jjf ,y3 ,o ye who believe6 save yourselves and your families from a ,fire whose fuel is ,men and ,stones1 over which are 7appointed7 angels stern 7and7 severe1 who flinch not 7from executing7 the ,commands they receive from ,allah1 but do 7precisely7 what they are commanded4 ,p3 ,o ye who believe6 ,ward off from yourselves and your families a ,fire whereof the fuel is men and stones1 over which are set angels strong1 severe1 who resist not ,allah in that which ,he commandeth them1 but do that which they are commanded4 ,s3 ,o you who believe6 save yourselves and your families from a fire whose fuel is men and stones2 over it are angels stern and strong1 they do not disobey ,allah in what ,he commands them1 and do as they are commanded4 #jff4jjg ,y3 7,they will say71 ,o ye ,unbelievers6 ,make no excuses this ,day6 ,ye are being but requited for all that ye did6 ,p3 7,then it will be said73 ,o ye who disbelieve6 ,make no excuses for yourselves this day4 ,ye are only being paid for what ye used to do4 ,s3 ,o you who disbelieve6 do not urge excuses today2 you shall be rewarded only according to what you did4 #jff4jjh ,y3 ,o ye who believe6 ,turn to ,allah with sincere repentance3 ,in the hope that your ,lord will remove from you your ills and admit you to ,gardens beneath which ,rivers flow1- the ,day that ,allah will not permit to be humiliated the ,prophet and those who believe with him4 ,their ,light will run forward before them and by their right hands1 while they say1 ,our ,lord6 ,perfect our ,light for us1 and grant us ,forgiveness3 for ,thou hast power over all things4 ,p3 ,o ye who believe6 ,turn unto ,allah in sincere repentance6 ,it may be that your ,lord will remit from you your evil deeds and bring you into ,gardens underneath which rivers flow1 on the day when ,allah will not abase the ,prophet and those who believe with him4 ,their light will run before them and on their right hands2 they will say3 ,our ,lord6 ,perfect our light for us1 and forgive us6 ,lo6 ,thou art ,able to do all things4 ,s3 ,o you who believe6 turn to ,allah a sincere turning2 maybe your ,lord will remove from you your evil and cause you to enter gardens beneath which rivers flow1 on the day on which ,allah will not abase the ,prophet and those who believe with him2 their light shall run on before them and on their right hands2 they shall say3 ,our ,lord6 make perfect for us our light1 and grant us protection1 surely ,thou hast power over all things4 #jff4jji ,y3 ,o ,prophet6 ,strive hard against the ,unbelievers and the ,hypocrites1 and be firm against them4 ,their abode is ,hell1- an evil refuge 7indeed74 ,p3 ,o ,prophet6 ,strive against the disbelievers and the hypocrites1 and be stern with them4 ,hell will be their home1 a hapless journey's end4 ,s3 ,o ,prophet6 strive hard against the unbelievers and the hypocrites1 and be hard against them2 and their abode is hell2 and evil is the resort4 #jff4jaj ,y3 ,allah sets forth1 for an example to the ,unbelievers1 the wife of ,noah and the wife of ,lut3 they were 7respectively7 under two of our righteous servants1 but they were false to their 7husbands71 and they profited nothing before ,allah on their account1 but were told3 ,enter ye the ,fire along with 7others7 that enter6 ,p3 ,allah citeth an example for those who disbelieve3 the wife of ,noah and the wife of ,lot1 who were under two of ,our righteous slaves yet betrayed them so that they 7the husbands7 availed them naught against ,allah and it was said 7unto them73 ,enter the ,fire along with those who enter4 ,s3 ,allah sets forth an example to those who disbelieve the wife of ,nuh and the wife of ,lut3 they were both under two of ,our righteous servants1 but they acted treacherously towards them so they availed them naught against ,allah1 and it was said3 ,enter both the fire with those who enter4 #jff4jaa ,y3 ,and ,allah sets forth1 as an example to those who believe the wife of ,pharaoh3 ,behold she said3 ,o my ,lord6 ,build for me1 in nearness to ,thee1 a mansion in the ,garden1 and save me from ,pharaoh and his doings1 and save me from those that do wrong2 ,p3 ,and ,allah citeth an example for those who believe3 the wife of ,pharaoh when she said3 ,my ,lord6 ,build for me a home with thee in the ,garden1 and deliver me from ,pharaoh and his work1 and deliver me from evil-doing folk2 ,s3 ,and ,allah sets forth an example to those who believe the wife of ,firon when she said3 ,my ,lord6 build for me a house with ,thee in the garden and deliver me from ,firon and his doing1 and deliver me from the unjust people3 #jff4jab ,y3 ,and ,mary the daughter of ',imran1 who guarded her chastity2 and ,we breathed into 7her body7 of ,our spirit2 and she testified to the truth of the words of her ,lord and of ,his ,revelations1 and was one of the devout 7servants74 ,p3 ,and ,mary1 daughter of ',imran1 whose body was chaste1 therefor ,we breathed therein something of ,our ,spirit4 ,and she put faith in the words of her ,lord and ,his scriptures1 and was of the obedient4 ,s3 ,and ,marium1 the daughter of ,imran1 who guarded her chastity1 so ,we breathed into her of ,our inspiration and she accepted the truth of the words of her ,lord and ,his books1 and she was of1 the obedient ones4 ---------------------------------------- ----------------------------- ,chapter #fg3 ,,al-,,mulk 7,,the ,,sovereignty1 ,,control7 ,total ,verses3 #cj ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jfg4jja ,y3 ,blessed be ,he in ,whose hands is ,dominion2 and ,he over all things hath ,power2- ,p3 ,blessed is ,he in ,whose hand is the ,sovereignty1 and1 ,he is ,able to do all things4 ,s3 ,blessed is ,he in ,whose hand is the kingdom1 and ,he has power over all things1 #jfg4jjb ,y3 ,he ,who created ,death and ,life1 that ,he may try which of you is best in deed3 and ,he is the ,exalted in ,might1 ,oft-,forgiving2- ,p3 ,who hath created life and death that ,he may try you which of you is best in conduct2 and ,he is the ,mighty1 the ,forgiving1 ,s3 ,who created death and life that ,he may try you-- which of you is best in deeds2 and ,he is the ,mighty1 the ,forgiving1 #jfg4jjc ,y3 ,he ,who created the seven heavens one above another3 ,no want of proportion wilt thou see in the ,creation of 7,allah7 ,most ,gracious4 ,so turn thy vision again3 seest thou any flaw8 ,p3 ,who hath created seven heavens in harmony4 ,thou 7,muhammad7 canst see no fault in the ,beneficent ,one's creation2 then look again3 ,canst thou see any rifts8 ,s3 ,who created the seven heavens one above another2 you see no incongruity in the creation of the ,beneficent ,allah2 then look again1 can you see any disorder8 #jfg4jjd ,y3 ,again turn thy vision a second time3 7thy7 vision will come back to thee dull and discomfited1 in a state worn out4 ,p3 ,then look again and yet again1 thy sight will return unto thee weakened and made dim4 ,s3 ,then turn back the eye again and again2 your look shall come back to you confused while it is fatigued4 #jfg4jje ,y3 ,and we have1 7from of old71 adorned the lowest heaven with ,lamps1 and ,we have made such 7,lamps7 7as7 missiles to drive away the ,evil ,ones1 and have prepared for them the ,penalty of the ,blazing ,fire4 ,p3 ,and verily ,we have beautified the world's heaven with lamps1 and ,we have made them missiles for the devils1 and for them ,we have prepared the doom of flame4 ,s3 ,and certainly ,we have adorned this lower heaven with lamps and ,we have made these missiles for the ,shaitans1 and ,we have prepared for them the chastisement of burning4 #jfg4jjf ,y3 ,for those who reject their ,lord 7and ,cherisher7 is the ,penalty of ,hell3 and evil is 7such71 ,destination4 ,p3 ,and for those who disbelieve in their ,lord there is the doom of hell1 a hapless journey's end6 ,s3 ,and for those who disbelieve in their ,lord is the punishment of hell1 and evil is the resort4 #jfg4jjg ,y3 ,when they are cast therein1 they will hear the 7terrible7 drawing in of its breath even as it blazes forth1 ,p3 ,when they are flung therein they hear its roaring as it boileth up1 ,s3 ,when they shall be cast therein1 they shall hear a loud moaning of it as it heaves1 #jfg4jjh ,y3 ,almost bursting with fury3 ,every time a ,group is cast therein1 its ,keepers will ask1 ,did no ,warner come to you8 ,p3 ,as it would burst with rage4 ,whenever a 7fresh7 host is flung therein the wardens thereof ask them3 ,came there unto you no warner8 ,s3 ,almost bursting for fury4 ,whenever a group is cast into it1 its keeper shall ask them3 ,did there not come to you a warner8 #jfg4jji ,y3 ,they will say3 ,yes indeed2 a ,warner did come to us1 but we rejected him and said1 ',allah never sent down any 7,message73 ye are nothing but an egregious delusion6' ,p3 ,they say3 ,yea1 verily1 a warner came unto us2 but we denied and said3 ,allah hath naught revealed2 ye are in naught but a great error4 ,s3 ,they shall say3 ,yea6 indeed there came to us a warner1 but we rejected 7him7 and said3 ,allah has not revealed anything1 you are only in a great error4 #jfg4jaj ,y3 ,they will further say3 ,had we but listened or used our intelligence1 we should not 7now7 be among the ,companions of the ,blazing ,fire6 ,p3 ,and they say3 ,had we been wont to listen or have sense1 we had not been among the dwellers in the flames4 ,s3 ,and they shall say3 ,had we but listened or pondered1 we should not have been among the inmates of the burning fire4 #jfg4jaa ,y3 ,they will then confess their sins3 but far will be 7,forgiveness7 from the ,companions of the ,blazing ,fire6 ,p3 ,so they acknowledge their sins2 but far removed 7from mercy7 are the dwellers in the flames4 ,s3 ,so they shall acknowledge their sins1 but far will be 7forgiveness7 from the inmates of the burning fire4 #jfg4jab ,y3 ,as for those who fear their ,lord unseen1 for them is ,forgiveness and a great ,reward4 ,p3 ,lo6 those who fear their ,lord in secret1 theirs will be forgiveness and a great reward4 ,s3 7,as for7 those who fear their ,lord in secret1 they shall surely have forgiveness and a great reward4 #jfg4jac ,y3 ,and whether ye hide your word or publish it1 ,he certainly has 7full7 knowledge1 of the secrets of 7all7 hearts4 ,p3 ,and keep your opinion secret or proclaim it1 lo6 ,he is ,knower of all that is in the breasts 7of men74 ,s3 ,and conceal your word or manifest it2 surely ,he is ,cognizant of what is in the hearts4 #jfg4jad ,y3 ,should ,he not know1- ,he that created8 and ,he is the ,one that understands the finest mysteries 7and7 is well-acquainted 7with them74 ,p3 ,should ,he not know what ,he created8 ,and ,he is the ,subtile1 the ,aware4 ,s3 ,does ,he not know1 ,who created8 ,and ,he is the ,knower of the subtleties1 the ,aware4 #jfg4jae ,y3 ,it is ,he ,who has made the earth manageable for you1 so traverse ye through its tracts and enjoy of the ,sustenance which ,he furnishes3 but unto ,him is the ,resurrection4 ,p3 ,he it is ,who hath made the earth subservient unto you1 so ,walk in the paths thereof and eat of ,his providence4 ,and unto ,him will be the resurrection 7of the dead74 ,s3 ,he it is ,who made the earth smooth for you1 therefore go about in the spacious sides thereof1 and eat of ,his sustenance1 and to ,him is the return after death4 #jfg4jaf ,y3 ,do ye feel secure that ,he ,who is in heaven will not cause you to be swallowed up by the earth when it shakes 7as in an earthquake78 ,p3 ,have ye taken security from ,him ,who is in the heaven that ,he will not cause the earth to swallow you when lo6 it is convulsed8 ,s3 ,are you secure of those in the heaven that ,he should not make the earth to swallow you up8 ,then lo6 it shall be in a state of commotion4 #jfg4jag ,y3 ,or do ye feel secure that ,he ,who is in ,heaven will not send against you a violent tornado 7with showers of stones71 so that ye shall know how 7terrible7 was ,my warning8 ,p3 ,or have ye taken security from ,him ,who is in the heaven that ,he will not let loose on you a hurricane8 ,but ye shall know the manner of ,my warning4 ,s3 ,or are you secure of those in the heaven that ,he should not send down upon you a punishment8 ,then shall you know how was ,my warning4 #jfg4jah ,y3 ,but indeed men before them rejected 7,my warning73 then how 7terrible7 was ,my rejection 7of them78 ,p3 ,and verily those before them denied1 then 7see7 the manner of ,my wrath 7with them76 ,s3 ,and certainly those before them rejected 7the truth71 then how was ,my disapproval4 #jfg4jai ,y3 ,do they not observe the birds above them1 spreading their wings and folding them in8 ,none can uphold them except 7,allah7 ,most ,gracious3 ,truly 7,allah7 ,most ,gracious3 ,truly it is ,he that watches over all things4 ,p3 ,have they not seen the birds above them spreading out their wings and closing them8 ,naught upholdeth them save the ,beneficent4 ,lo6 ,he is ,seer of all things4 ,s3 ,have they not seen the birds above them expanding 7their wings7 and contracting 7them78 ,what is it that withholds them save the ,beneficent ,allah8 ,surely ,he sees everything4 #jfg4jbj ,y3 ,nay1 who is there that can help you1 7even as7 an army1 besides 7,allah7 ,most ,merciful8 ,in nothing but delusion are the ,unbelievers4 ,p3 ,or who is he that will be an army unto you to help you instead of the ,beneficent8 ,the disbelievers are in naught but illusion4 ,s3 ,or who is it that will be a host for you to assist you besides the ,beneficent ,allah8 ,the unbelievers are only in deception4 #jfg4jba ,y3 ,or who is there that can provide you with ,sustenance if ,he were to withhold ,his provision8 ,nay1 they obstinately persist in insolent impiety and flight 7from the ,truth74 ,p3 ,or who is he that will provide for you if ,he should withhold ,his providence8 ,nay1 but they are set in pride and frowardness4 ,s3 ,or who is it that will give you sustenance if ,he should withhold ,his sustenance8 ,nay6 they persist in disdain and aversion4 #jfg4jbb ,y3 ,is then one who walks headlong1 with his face grovelling1 better guided1- or one who walks evenly on a ,straight ,way8 ,p3 ,is he who goeth groping on his face more rightly guided1 or he who walketh upright on a straight road8 ,s3 ,what6 is he who goes prone upon his face better guided or he who walks upright upon a straight path8 #jfg4jbc ,y3 ,say3 ,it is ,he ,who has created you 7and made you grow71 and made for you the faculties of hearing1 seeing1 feeling and understanding3 little thanks it is ye give4 ,p3 ,say 7unto them1 ,o ,muhammad73 ,he it is who gave you being1 and hath assigned unto you ears and eyes and hearts4 ,small thanks give ye6 ,s3 ,say3 ,he it is ,who brought you into being and made for you the ears and the eyes and the hearts3 little is it that you give thanks4 #jfg4jbd ,y3 ,say3 ,it is ,he ,who has multiplied you through the earth1 and to ,him shall ye be gathered together4 ,p3 ,say3 ,he it is ,who multiplieth you in the earth1 and unto ,whom ye will be gathered4 ,s3 ,say3 ,he it is ,who multiplied you in the earth and to ,him you shall be gathered4 #jfg4jbe ,y3 ,they ask3 ,when will this promise be 7fulfilled78 - ,if ye are telling the truth4 ,p3 ,and they say3 ,when 7will7 this promise 7be fulfilled71 if ye are truthful8 ,s3 ,and they say3 ,when shall this threat be 7executed7 if you are truthful8 #jfg4jbf ,y3 ,say3 ,as to the knowledge of the time1 it is with ,allah alone3 ,i am 7sent7 only to warn plainly in public4 ,p3 ,say3 ,the knowledge is with ,allah only1 and ,i am but a plain warner2 ,s3 ,say3 ,the knowledge 7thereof7 is only with ,allah and ,i am only a plain warner4 #jfg4jbg ,y3 ,at length1 when they see it close at hand1 grieved will be the faces of the ,unbelievers1 and it will be said 7to them73 ,this is 7the promise fulfilled71 which ye were calling for6 ,p3 ,but when they see it nigh1 the faces of those who disbelieve will be awry1 and it will be said 7unto them73 ,this is that for which ye used to call4 ,s3 ,but when they shall see it nigh1 the faces of those who disbelieve shall be sorry1 and it shall be said2 ,this is that which you used to call for4 #jfg4jbh ,y3 ,say3 ,see ye8- ,if ,allah were to destroy me1 and those with me1 or if ,he bestows ,his ,mercy on us1- yet who can deliver the ,unbelievers from a grievous ,penalty8 ,p3 ,say 7,o ,muhammad73 ,have ye thought3 ,whether ,allah causeth me 7,muhammad7 and those with me to perish or hath mercy on us1 still1 who will protect the disbelievers from a painful doom8 ,s3 ,say3 ,have you considered if ,allah should destroy me and those with me-- rather ,he will have mercy on us2 yet who will protect the unbelievers from a painful punishment8 #jfg4jbi ,y3 ,say3 ,he is 7,allah7 ,most ,gracious3 ,we have believed in ,him1 and on ,him have we put our trust3 ,so1 soon will ye know which 7of us7 it is that is in manifest error4 ,p3 ,say3 ,he is the ,beneficent4 ,in ,him we believe and in ,him we put our trust4 ,and ye will soon know who it is that is in error manifest4 ,s3 ,say3 ,he is the ,beneficent ,allah1 we believe in ,him and on ,him do we rely1 so you shall come to know who it is that is in clear error4 #jfg4jcj ,y3 ,say3 ,see ye8- ,if your stream be some morning lost 7in the underground earth71 who then can supply you with clear-flowing water8 ,p3 ,say3 ,have ye thought3 ,if 7all7 your water were to disappear into the earth1 who then could bring you gushing water8 ,s3 ,say3 ,have you considered if your water should go down1 who is it then that will bring you flowing water8 ---------------------------------------- ----------------------------- ,chapter #fh3 ,,al-,,qalam 7,,the ,,pen7 ,total ,verses3 #eb ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jfh4jja ,y3 ,nun4 ,by the ,pen and the 7,record7 which 7men7 write1- ,p3 ,nun4 ,by the pen and that which they write 7therewith71 ,s3 ,noon4 ,i swear by the pen and what the angels write1 #jfh4jjb ,y3 ,thou art not1 by the ,grace of thy ,lord1 mad or possessed4 ,p3 ,thou art not1 for thy ,lord's favour unto thee1 a madman4 ,s3 ,by the grace of your ,lord you are not mad4 #jfh4jjc ,y3 ,nay1 verily for thee is a ,reward unfailing3 ,p3 ,and lo6 thine verily will be a reward unfailing4 ,s3 ,and most surely you shall have a reward never to be cut off4 #jfh4jjd ,y3 ,and thou 7standest7 on an exalted standard of character4 ,p3 ,and lo6 thou art of a tremendous nature4 ,s3 ,and most surely you conform 7yourself7 to sublime morality4 #jfh4jje ,y3 ,soon wilt thou see1 and they will see1 ,p3 ,and thou wilt see and they will see ,s3 ,so you shall see1 and they 7too7 shall see1 #jfh4jjf ,y3 ,which of you is afflicted with madness4 ,p3 ,which of you is the demented4 ,s3 ,which of you is afflicted with madness4 #jfh4jjg ,y3 ,verily it is thy ,lord that knoweth best1 which 7among men7 hath strayed from ,his ,path3 and ,he knoweth best those who receive 7true7 ,guidance4 ,p3 ,lo6 thy ,lord is ,best ,aware of him who strayeth from ,his way1 and ,he is ,best ,aware of those who walk aright4 ,s3 ,surely your ,lord best knows him who errs from ,his way1 and ,he best knows the followers of the right course4 #jfh4jjh ,y3 ,so hearken not to those who deny 7the ,truth74 ,p3 ,therefor obey not thou the rejecters ,s3 ,so do not yield to the rejecters4 #jfh4jji ,y3 ,their desire is that thou shouldst be pliant3 so would they be pliant4 ,p3 ,who would have had thee compromise1 that they may compromise4 ,s3 ,they wish that you should be pliant so they 7too7 would be pliant4 #jfh4jaj ,y3 ,heed not the type of despicable men1- ready with oaths1 ,p3 ,neither obey thou each feeble oath-monger1 ,s3 ,and yield not to any mean swearer #jfh4jaa ,y3 ,a slanderer1 going about with calumnies1 ,p3 ,detracter1 spreader abroad of slanders1 ,s3 ,defamer1 going about with slander #jfh4jab ,y3 7,habitually7 hindering 7all7 good1 transgressing beyond bounds1 deep in sin1 ,p3 ,hinderer of the good1 transgressor1 malefactor ,s3 ,forbidder of good1 outstepping the limits1 sinful1 #jfh4jac ,y3 ,violent 7and cruel71- with all that1 base-born1- ,p3 ,greedy therewithal1 intrusive4 ,s3 ,ignoble1 besides all that1 base-born2 #jfh4jad ,y3 ,because he possesses wealth and 7numerous7 sons4 ,p3 ,it is because he is possessed of wealth and children ,s3 ,because he possesses wealth and sons4 #jfh4jae ,y3 ,when to him are rehearsed ,our ,signs1 ,tales of the ancients1 he cries6 ,p3 ,that1 when ,our revelations are recited unto him1 he saith3 ,mere fables of the men of old4 ,s3 ,when ,our communications are recited to him1 he says3 ,stories of those of yore4 #jfh4jaf ,y3 ,soon shall ,we brand 7the beast7 on the snout6 ,p3 ,we shall brand him on the nose4 ,s3 ,we will brand him on the nose4 #jfh4jag ,y3 ,verily ,we have tried them as ,we tried the ,people of the ,garden1 when they resolved to gather the fruits of the 7garden7 in the morning4 ,p3 ,lo6 ,we have tried them as ,we tried the owners of the garden when they vowed that they would pluck its fruit next morning1 ,s3 ,surely ,we will try them as ,we tried the owners of the garden1 when they swore that they would certainly cut off the produce in the morning1 #jfh4jah ,y3 ,but made no reservation1 7,if it be ,allah's ,will74 ,p3 ,and made no exception 7for the ,will of ,allah72 ,s3 ,and were not willing to set aside a portion 7for the poor74 #jfh4jai ,y3 ,then there came on the 7garden7 a visitation from thy ,lord1 7which swept away7 all around1 while they were asleep4 ,p3 ,then a visitation from thy ,lord came upon it while they slept ,s3 ,then there encompassed it a visitation from your ,lord while they were sleeping4 #jfh4jbj ,y3 ,so the 7garden7 became1 by the morning1 like a dark and desolate spot1 7whose fruit had been gathered74 ,p3 ,and in the morning it was as if plucked4 ,s3 ,so it became as black1 barren land4 #jfh4jba ,y3 ,as the morning broke1 they called out1 one to another1- ,p3 ,and they cried out one unto another in the morning1 ,s3 ,and they called out to each other in the morning1 #jfh4jbb ,y3 ,go ye to your tilth 7betimes7 in the morning1 if ye would gather the fruits4 ,p3 ,saying3 ,run unto your field if ye would pluck 7the fruit74 ,s3 ,saying3 ,go early to your tilth if you would cut 7the produce74 #jfh4jbc ,y3 ,so they departed1 conversing in secret low tones1 7saying7- ,p3 ,so they went off1 saying one unto another in low tones3 ,s3 ,so they went1 while they consulted together secretly1 #jfh4jbd ,y3 ,let not a single indigent person break in upon you into the 7garden7 this day4 ,p3 ,no needy man shall enter it to-day against you4 ,s3 ,saying3 ,no poor man shall enter it today upon you4 #jfh4jbe ,y3 ,and they opened the morning1 strong in an 7unjust7 resolve4 ,p3 ,they went betimes1 strong in 7this7 purpose4 ,s3 ,and in the morning they went1 having the power to prevent4 #jfh4jbf ,y3 ,but when they saw the 7garden71 they said3 ,we have surely lost our way3 ,p3 ,but when they saw it1 they said3 ,lo6 we are in error6 ,s3 ,but when they saw it1 they said3 ,most surely we have gone astray #jfh4jbg ,y3 ,indeed we are shut out 7of the fruits of our labour76 ,p3 ,nay1 but we are desolate6 ,s3 ,nay6 we are made to suffer privation4 #jfh4jbh ,y3 ,said one of them1 more just 7than the rest73 ,did ,i not say to you1 ',why not glorify 7,allah78' ,p3 ,the best among them said3 ,said ,i not unto you3 ,why glorify ye not 7,allah78 ,s3 ,the best of them said3 ,did ,i not say to you1 ,why do you not glorify 7,allah78 #jfh4jbi ,y3 ,they said3 ,glory to our ,lord6 ,verily we have been doing wrong6 ,p3 ,they said3 ,glorified be our ,lord6 ,lo6 we have been wrong-doers4 ,s3 ,they said3 ,glory be to our ,lord1 surely we were unjust4 #jfh4jcj ,y3 ,then they turned1 one against another1 in reproach4 ,p3 ,then some of them drew near unto others1 self-reproaching4 ,s3 ,then some of them advanced against others1 blaming each other4 #jfh4jca ,y3 ,they said3 ,alas for us6 ,we have indeed transgressed6 ,p3 ,they said3 ,alas for us6 ,in truth we were outrageous4 ,s3 ,said they3 ,o woe to us6 surely we were inordinate3 #jfh4jcb ,y3 ,it may be that our ,lord will give us in exchange a better 7garden7 than this3 for we do turn to ,him 7in repentance76 ,p3 ,it may be that our ,lord will give us better than this in place thereof4 ,lo6 we beseech our ,lord4 ,s3 ,maybe1 our ,lord will give us instead one better than it2 surely to our ,lord do we make our humble petition4 #jfh4jcc ,y3 ,such is the ,punishment 7in this life72 but greater is the ,punishment in the ,hereafter1- if only they knew6 ,p3 ,such was the punishment4 ,and verily the punishment of the ,hereafter is greater if they did but know4 ,s3 ,such is the chastisement1 and certainly the chastisement of the hereafter is greater1 did they but know6 #jfh4jcd ,y3 ,verily1 for the ,righteous1 are ,gardens of ,delight1 in the ,presence of their ,lord4 ,p3 ,lo6 for those who keep from evil are gardens of bliss with their ,lord4 ,s3 ,surely those who guard 7against evil7 shall have with their ,lord gardens of bliss4 #jfh4jce ,y3 ,shall ,we then treat the ,people of ,faith like the ,people of ,sin8 ,p3 ,shall ,we then treat those who have surrendered as ,we treat the guilty8 ,s3 ,what6 shall ,we then make 7that is1 treat7 those who submit as the guilty8 #jfh4jcf ,y3 ,what is the matter with you8 ,how judge ye8 ,p3 ,what aileth you8 ,how foolishly ye judge6 ,s3 ,what has happened to you8 ,how do you judge8 #jfh4jcg ,y3 ,or have ye a book through which ye learn- ,p3 ,or have ye a scripture wherein ye learn ,s3 ,or have you a book wherein you read1 #jfh4jch ,y3 ,that ye shall have1 through it whatever ye choose8 ,p3 ,that ye shall indeed have all that ye choose8 ,s3 ,that you have surely therein what you choose8 #jfh4jci ,y3 ,or have ye ,covenants with ,us to oath1 reaching to the ,day of ,judgment1 7providing7 that ye shall have whatever ye shall demand8 ,p3 ,or have ye a covenant on oath from ,us that reacheth to the ,day of ,judgment1 that yours shall be all that ye ordain8 ,s3 ,or have you received from ,us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand8 #jfh4jdj ,y3 ,ask thou of them1 which of them will stand surety for that6 ,p3 ,ask them 7,o ,muhammad7 which of them will vouch for that6 ,s3 ,ask them which of them will vouch for that1 #jfh4jda ,y3 ,or have they some ,partners 7in ,godhead78 ,then let them produce their partners1 if they are truthful6 ,p3 ,or have they other gods8 ,then let them bring their other gods if they are truthful1 ,s3 ,or have they associates if they are truthful4 #jfh4jdb ,y3 ,the ,day that the shin shall be laid bare1 and they shall be summoned to bow in adoration1 but they shall not be able1- ,p3 ,on the day when it befalleth in earnest1 and they are ordered to prostrate themselves but are not able1 ,s3 ,on the day when there shall be a severe affliction1 and they shall be called upon to make obeisance1 but they shall not be able1 #jfh4jdc ,y3 ,their eyes will be cast down1- ignominy will cover them2 seeing that they had been summoned aforetime to bow in adoration1 while they were whole1 7and had refused74 ,p3 ,with eyes downcast1 abasement stupefying them4 ,and they had been summoned to prostrate themselves while they were yet unhurt4 ,s3 ,their looks cast down1 abasement shall overtake them2 and they were called upon to make obeisance indeed while yet they were safe4 #jfh4jdd ,y3 ,then leave ,me alone with such as reject this ,message3 by degrees shall ,we punish them from directions they perceive not4 ,p3 ,leave ,me 7to deal7 with those who give the lie to this pronouncement4 ,we shall lead them on by steps from whence they know not4 ,s3 ,so leave ,me and him who rejects this announcement2 ,we will overtake them by degrees1 from whence they perceive not3 #jfh4jde ,y3 ,a 7long7 respite will ,i grant them3 truly powerful is ,my ,plan4 ,p3 ,yet ,i bear with them1 for lo6 ,my scheme is firm4 ,s3 ,and ,i do bear with them1 surely ,my plan is firm4 #jfh4jdf ,y3 ,or is it that thou dost ask them for a reward1 so that they are burdened with a load of debt8- ,p3 ,or dost thou 7,muhammad7 ask a fee from them so that they are heavily taxed8 ,s3 ,or do you ask from them a reward1 so that they are burdened with debt8 #jfh4jdg ,y3 ,or that the ,unseen is in their hands1 so that they can write it down8 ,p3 ,or is the ,unseen theirs that they can write 7thereof78 ,s3 ,or have they 7the knowledge of7 the unseen1 so that they write 7it7 down8 #jfh4jdh ,y3 ,so wait with patience for the ,command of thy ,lord1 and be not like the ,companion of the ,fish1- when he cried out in agony4 ,p3 ,but wait thou for thy ,lord's decree1 and be not like him of the fish1 who cried out in despair4 ,s3 ,so wait patiently for the judgment of your ,lord1 and be not like the companion of the fish1 when he cried while he was in distress4 #jfh4jdi ,y3 ,had not ,grace from his ,lord reached him1 he would indeed have been cast off on the naked shore1 in disgrace4 ,p3 ,had it not been that favour from his ,lord had reached him he surely had been cast into the wilderness while he was reprobate4 ,s3 ,were it not that favor from his ,lord had overtaken him1 he would certainly have been cast down upon the naked ,found while he was blamed4 #jfh4jej ,y3 ,thus did his ,lord choose him and make him of the ,company of the ,righteous4 ,p3 ,but his ,lord chose him and placed him among the righteous4 ,s3 ,then his ,lord chose him1 and ,he made him of the good4 #jfh4jea ,y3 ,and the ,unbelievers would almost trip thee up with their eyes when they hear the ,message2 and they say3 ,surely he is possessed6 ,p3 ,and lo6 those who disbelieve would fain disconcert thee with their eyes when they hear the ,reminder1 and they say3 ,lo6 he is indeed mad2 ,s3 ,and those who disbelieve would almost smite you with their eyes when they hear the reminder1 and they say3 ,most surely he is mad4 #jfh4jeb ,y3 ,but it is nothing less than a ,message to all the worlds4 ,p3 ,when it is naught else than a ,reminder to creation4 ,s3 ,and it is naught but a reminder to the nations4 ---------------------------------------- ----------------------------- ,chapter #fi3 ,,al-,,haaqqa 7,,the ,,reality7 ,total ,verses3 #eb ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jfi4jja ,y3 ,the ,sure ,reality6 ,p3 ,the ,reality6 ,s3 ,the sure calamity6 #jfi4jjb ,y3 ,what is the ,sure ,reality8 ,p3 ,what is the ,reality8 ,s3 ,what is the sure calamity6 #jfi4jjc ,y3 ,and what will make thee realise what the ,sure ,reality is8 ,p3 ,ah1 what will convey unto thee what the reality is6 ,s3 ,and what would make you realize what the sure calamity is6 #jfi4jjd ,y3 ,the ,thamud and the ',ad ,people 7branded7 as false the ,stunning ,calamity6 ,p3 7,the tribes of7 ,thamud and ,a'ad disbelieved in the judgment to come4 ,s3 ,samood and ,ad called the striking calamity a lie4 #jfi4jje ,y3 ,but the ,thamud1- they were destroyed by a terrible ,storm of thunder and lightning6 ,p3 ,as for ,thamud1 they were destroyed by the lightning4 ,s3 ,then as to ,samood1 they were destroyed by an excessively severe punishment4 #jfi4jjf ,y3 ,and the ',ad1 they were destroyed by a furious ,wind1 exceedingly violent2 ,p3 ,and as for ,a'ad1 they were destroyed by a fierce roaring wind1 ,s3 ,and as to ,ad1 they were destroyed by a roaring1 violent blast4 #jfi4jjg ,y3 ,he made it rage against them seven nights and eight days in succession3 so that thou couldst see the 7whole7 people lying prostrate in its 7path71 as they had been roots of hollow palm-trees tumbled down6 ,p3 ,which ,he imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown1 as they were hollow trunks of palm-trees4 ,s3 ,which ,he made to prevail against them for seven nights and eight days unremittingly1 so that you might have seen the people therein prostrate as if they were the trunks of hollow palms4 #jfi4jjh ,y3 ,then seest thou any of them left surviving8 ,p3 ,canst thou 7,o ,muhammad7 see any remnant of them8 ,s3 ,do you then see of them one remaining8 #jfi4jji ,y3 ,and ,pharaoh1 and those before him1 and the ,cities ,overthrown1 committed habitual ,sin4 ,p3 ,and ,pharaoh and those before him1 and the communities that were destroyed1 brought error1 ,s3 ,and ,firon and those before him and the overthrown cities continuously committed sins4 #jfi4jaj ,y3 ,and disobeyed 7each7 the messenger of their ,lord2 so ,he punished them with an abundant ,penalty4 ,p3 ,and they disobeyed the messenger of their ,lord1 therefor did ,he grip them with a tightening grip4 ,s3 ,and they disobeyed the ,messenger of their ,lord1 so ,he punished them with a vehement punishment4 #jfi4jaa ,y3 ,we1 when the water 7of ,noah's ,flood7 overflowed beyond its limits1 carried you 7mankind71 in the floating 7,ark71 ,p3 ,lo6 when the waters rose1 ,we carried you upon the ship ,s3 ,surely ,we bore you up in the ship when the water rose high1 #jfi4jab ,y3 ,that ,we might make it a ,message unto you1 and that ears 7that should hear the tale and7 retain its memory should bear its 7lessons7 in remembrance4 ,p3 ,that ,we might make it a memorial for you1 and that remembering ears 7that heard the story7 might remember4 ,s3 ,so that ,we may make it a reminder to you1 and that the retaining ear might retain it4 #jfi4jac ,y3 ,then1 when one blast is sounded on the ,trumpet1 ,p3 ,and when the trumpet shall sound one blast ,s3 ,and when the trumpet is blown with a single blast1 #jfi4jad ,y3 ,and the earth is moved1 and its mountains1 and they are crushed to powder at one stroke1- ,p3 ,and the earth with the mountains shall be lifted up and crushed with one crash1 ,s3 ,and the earth and the mountains are borne away and crushed with a single crushing4 #jfi4jae ,y3 ,on that ,day shall the 7,great7 ,event come to pass4 ,p3 ,then1 on that day will the ,event befall4 ,s3 ,on that day shall the great event come to pass1 #jfi4jaf ,y3 ,and the sky will be rent asunder1 for it will that ,day be flimsy1 ,p3 ,and the heaven will split asunder1 for that day it will be frail4 ,s3 ,and the heaven shall cleave asunder1 so that on that day it shall be frail1 #jfi4jag ,y3 ,and the angels will be on its sides1 and eight will1 that ,day1 bear the ,throne of thy ,lord above them4 ,p3 ,and the angels will be on the sides thereof1 and eight will uphold the ,throne of thy ,lord that day1 above them4 ,s3 ,and the angels shall be on the sides thereof2 and above them eight shall bear on that day your ,lord's power4 #jfi4jah ,y3 ,that ,day shall ye be brought to ,judgment3 not an act of yours that ye hide will be hidden4 ,p3 ,on that day ye will be exposed2 not a secret of you will be hidden4 ,s3 ,on that day you shall be exposed to view-- no secret of yours shall remain hidden4 #jfi4jai ,y3 ,then he that will be given his ,record in his right hand will say3 ,ah here6 ,read ye my ,record6 ,p3 ,then1 as for him who is given his record in his right hand1 he will say3 ,take1 read my book6 ,s3 ,then as for him who is given his book in his right hand1 he will say3 ,lo6 read my book3 #jfi4jbj ,y3 ,i did really understand that my ,account would 7,one ,day7 reach me6 ,p3 ,surely ,i knew that ,i should have to meet my reckoning4 ,s3 ,surely ,i knew that ,i shall meet my account4 #jfi4jba ,y3 ,and he will be in a life of ,bliss1 ,p3 ,then he will be in blissful state ,s3 ,so he shall be in a life of pleasure1 #jfi4jbb ,y3 ,in a ,garden on high1 ,p3 ,in a high garden ,s3 ,in a lofty garden1 #jfi4jbc ,y3 ,the ,fruits whereof 7will hang in bunches7 low and near4 ,p3 ,whereof the clusters are in easy reach4 ,s3 ,the fruits of which are near at hand3 #jfi4jbd ,y3 ,eat ye and drink ye1 with full satisfaction2 because of the 7good7 that ye sent before you1 in the days that are gone6 ,p3 7,and it will be said unto those therein73 ,eat and drink at ease for that which ye sent on before you in past days4 ,s3 ,eat and drink pleasantly for what you did beforehand in the days gone by4 #jfi4jbe ,y3 ,and he that will be given his ,record in his left hand1 will say3 ,ah6 ,would that my ,record had not been given to me6 ,p3 ,but as for him who is given his record in his left hand1 he will say3 ,oh1 would that ,i had not been given my book ,s3 ,and as for him who is given his book in his left hand he shall say3 ,o would that my book had never been given me3 #jfi4jbf ,y3 ,and that ,i had never realised how my account 7stood76 ,p3 ,and knew not what my reckoning6 ,s3 ,and ,i had not known what my account was3 #jfi4jbg ,y3 ,ah6 ,would that 7,death7 had made an end of me6 ,p3 ,oh1 would that it had been death6 ,s3 ,o would that it had made an end 7of me73 #jfi4jbh ,y3 ,of no profit to me has been my wealth6 ,p3 ,my wealth hath not availed me1 ,s3 ,my wealth has availed me nothing3 #jfi4jbi ,y3 ,my power has perished from me6444 ,p3 ,my power hath gone from me4 ,s3 ,my authority is gone away from me4 #jfi4jcj ,y3 7,the stern command will say73 ,seize ye him1 and bind ye him1 ,p3 7,it will be said73 ,take him and fetter him ,s3 ,lay hold on him1 then put a chain on him1 #jfi4jca ,y3 ,and burn ye him in the ,blazing ,fire4 ,p3 ,and then expose him to hell-fire ,s3 ,then cast him into the burning fire1 #jfi4jcb ,y3 ,further1 make him march in a chain1 whereof the length is seventy cubits6 ,p3 ,and then insert him in a chain whereof the length is seventy cubits4 ,s3 ,then thrust him into a chain the length of which is seventy cubits4 #jfi4jcc ,y3 ,this was he that would not believe in ,allah ,most ,high4 ,p3 ,lo6 ,he used not to believe in ,allah the ,tremendous1 ,s3 ,surely he did not believe in ,allah1 the ,great1 #jfi4jcd ,y3 ,and would not encourage the feeding of the indigent6 ,p3 ,and urged not on the feeding of the wretched4 ,s3 ,nor did he urge the feeding of the poor4 #jfi4jce ,y3 ,so no friend hath he here this ,day4 ,p3 ,therefor hath he no lover here this day1 ,s3 ,therefore he has not here today a true friend1 #jfi4jcf ,y3 ,nor hath he any food except the corruption from the washing of wounds1 ,p3 ,nor any food save filth ,s3 ,nor any food except refuse1 #jfi4jcg ,y3 ,which none do eat but those in sin4 ,p3 ,which none but sinners eat4 ,s3 ,which none but the wrongdoers eat4 #jfi4jch ,y3 ,so ,i do call to witness what ye see1 ,p3 ,but nay6 ,i swear by all that ye see ,s3 ,but nay6 ,i swear by that which you see1 #jfi4jci ,y3 ,and what ye see not1 ,p3 ,and all that ye see not ,s3 ,and that which you do not see4 #jfi4jdj ,y3 ,that this is verily the word of an honoured messenger2 ,p3 ,that it is indeed the speech of an illustrious messenger4 ,s3 ,most surely1 it is the ,word brought by an honored ,messenger1 #jfi4jda ,y3 ,it is not the word of a poet3 little it is ye believe6 ,p3 ,it is not poet's speech - little is it that ye believe6 ,s3 ,and it is not the word of a poet2 little is it that you believe2 #jfi4jdb ,y3 ,nor is it the word of a soothsayer3 little admonition it is ye receive4 ,p3 ,nor diviner's speech - little is it that ye remember6 ,s3 ,nor the word of a soothsayer2 little is it that you mind4 #jfi4jdc ,y3 7,this is7 a ,message sent down from the ,lord of the ,worlds4 ,p3 ,it is a revelation from the ,lord of the ,worlds4 ,s3 ,it is a revelation from the ,lord of the worlds4 #jfi4jdd ,y3 ,and if the messenger were to invent any sayings in ,our name1 ,p3 ,and if he had invented false sayings concerning ,us1 ,s3 ,and if he had fabricated against ,us some of the sayings1 #jfi4jde ,y3 ,we should certainly seize him by his right hand1 ,p3 ,we assuredly had taken him by the right hand ,s3 ,we would certainly have seized him by the right hand1 #jfi4jdf ,y3 ,and ,we should certainly then cut off the artery of his heart3 ,p3 ,and then severed his life-artery1 ,s3 ,then ,we would certainly have cut off his aorta4 #jfi4jdg ,y3 ,nor could any of you withhold him 7from ,our wrath74 ,p3 ,and not one of you could have held ,us off from him4 ,s3 ,and not one of you could have withheld ,us from him4 #jfi4jdh ,y3 ,but verily this is a ,message for the ,allah-fearing4 ,p3 ,and lo6 it is a warrant unto those who ward off 7evil74 ,s3 ,and most surely it is a reminder for those who guard 7against evil74 #jfi4jdi ,y3 ,and ,we certainly know that there are amongst you those that reject 7it74 ,p3 ,and lo6 ,we know that some among you will deny 7it74 ,s3 ,and most surely ,we know that some of you are rejecters4 #jfi4jej ,y3 ,but truly 7,revelation7 is a cause of sorrow for the ,unbelievers4 ,p3 ,and lo6 it is indeed an anguish for the disbelievers4 ,s3 ,and most surely it is a great grief to the unbelievers4 #jfi4jea ,y3 ,but verily it is ,truth of assured certainty4 ,p3 ,and lo6 it is absolute truth4 ,s3 ,and most surely it is the true certainty #jfi4jeb ,y3 ,so glorify the name of thy ,lord ,most ,high4 ,p3 ,so glorify the name of thy ,tremendous ,lord4 ,s3 ,therefore-glorify the name of your ,lord1 the ,great4 ---------------------------------------- ----------------------------- ,chapter #gj3 ,,al-,,maarij 7,,the ,,ascending ,,stairways7 ,total ,verses3 #dd ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jgj4jja ,y3 ,a questioner asked about a ,penalty to befall- ,p3 ,a questioner questioned concerning the doom about to fall ,s3 ,one demanding1 demanded the chastisement which must befall #jgj4jjb ,y3 ,the ,unbelievers the which there is none to ward off1- ,p3 ,upon the disbelievers1 which none can repel1 ,s3 ,the unbelievers-- there is none to avert it-- #jgj4jjc ,y3 7,a ,penalty7 from ,allah1 ,lord of the ,ways of ,ascent4 ,p3 ,from ,allah1 ,lord of the ,ascending ,stairways ,s3 ,from ,allah1 the ,lord of the ways of ,ascent4 #jgj4jjd ,y3 ,the angels and the spirit ascend unto him in a ,day the measure whereof is 7as7 fifty thousand years3 ,p3 7,whereby7 the angels and the ,spirit ascend unto ,him in a ,day whereof the span is fifty thousand years4 ,s3 ,to ,him ascend the angels and the ,spirit in a day the measure of which is fifty thousand years4 #jgj4jje ,y3 ,therefore do thou hold ,patience1- a ,patience of beautiful 7contentment74 ,p3 ,but be patient 7,o ,muhammad7 with a patience fair to see4 ,s3 ,therefore endure with a goodly patience4 #jgj4jjf ,y3 ,they see the 7,day7 indeed as a far-off 7event73 ,p3 ,lo6 they behold it afar off ,s3 ,surely they think it to be far off1 #jgj4jjg ,y3 ,but ,we see it 7quite7 near4 ,p3 ,while we behold it nigh3 ,s3 ,and ,we see it nigh4 #jgj4jjh ,y3 ,the ,day that the sky will be like molten brass1 ,p3 ,the day when the sky will become as molten copper1 ,s3 ,on the day when the heaven shall be as molten copper #jgj4jji ,y3 ,and the mountains will be like wool1 ,p3 ,and the hills become as flakes of wool1 ,s3 ,and the mountains shall be as tufts of wool #jgj4jaj ,y3 ,and no friend will ask after a friend1 ,p3 ,and no familiar friend will ask a question of his friend ,s3 ,and friend shall not ask of friend #jgj4jaa ,y3 ,though they will be put in sight of each other1- the sinner's desire will be3 ,would that he could redeem himself from the ,penalty of that ,day by 7sacrificing7 his children1 ,p3 ,though they will be given sight of them4 ,the guilty man will long to be able to ransom himself from the punishment of that day at the price of his children ,s3 7,though7 they shall be made to see each other4 ,the guilty one would fain redeem himself from the chastisement of that day by 7sacrificing7 his children1 #jgj4jab ,y3 ,his wife and his brother1 ,p3 ,and his spouse and his brother ,s3 ,and his wife and his brother #jgj4jac ,y3 ,his kindred who sheltered him1 ,p3 ,and his kin that harboured him ,s3 ,and the nearest of his kinsfolk who gave him shelter1 #jgj4jad ,y3 ,and all1 all that is on earth1- so it could deliver him3 ,p3 ,and all that are in the earth1 if then it might deliver him4 ,s3 ,and all those that are in the earth1 7wishing7 then 7that7 this might deliver him4 #jgj4jae ,y3 ,by no means6 for it would be the ,fire of ,hell6- ,p3 ,but nay6 for lo6 it is the fire of hell ,s3 ,by no means6 ,surely it is a flaming fire #jgj4jaf ,y3 ,plucking out 7his being7 right to the skull6- ,p3 ,eager to roast2 ,s3 ,dragging by the head1 #jgj4jag ,y3 ,inviting 7all7 such as turn their backs and turn away their faces 7from the ,right74 ,p3 ,it calleth him who turned and fled 7from truth71 ,s3 ,it shall claim him who turned and fled 7from truth71 #jgj4jah ,y3 ,and collect 7wealth7 and hide it 7from use76 ,p3 ,and hoarded 7wealth7 and withheld it4 ,s3 ,and amasses 7wealth7 then shuts it up4 #jgj4jai ,y3 ,truly man was created very impatient2- ,p3 ,lo6 man was created anxious1 ,s3 ,surely man is created of a hasty temperament #jgj4jbj ,y3 ,fretful when evil touches him2 ,p3 ,fretful when evil befalleth him ,s3 ,being greatly grieved when evil afflicts him #jgj4jba ,y3 ,and niggardly when good reaches him2- ,p3 ,and1 when good befalleth him1 grudging2 ,s3 ,and niggardly when good befalls him #jgj4jbb ,y3 ,not so those devoted to ,prayer2- ,p3 ,save worshippers4 ,s3 ,except those who pray1 #jgj4jbc ,y3 ,those who remain steadfast to their prayer2 ,p3 ,who are constant at their worship ,s3 ,those who are constant at their prayer #jgj4jbd ,y3 ,and those in whose wealth is a recognised right4 ,p3 ,and in whose wealth there is a right acknowledged ,s3 ,and those in whose wealth there is a fixed portion4 #jgj4jbe ,y3 ,for the 7needy7 who asks and him who is prevented 7for some reason from asking72 ,p3 ,for the beggar and the destitute2 ,s3 ,for him who begs and for him who is denied 7good7 #jgj4jbf ,y3 ,and those who hold to the truth of the ,day of ,judgment2 ,p3 ,and those who believe in the ,day of ,judgment1 ,s3 ,and those who accept the truth of the judgment day #jgj4jbg ,y3 ,and those who fear the displeasure of their ,lord1- ,p3 ,and those who are fearful of their ,lord's doom - ,s3 ,and those who are fearful of the chastisement of their ,lord-- #jgj4jbh ,y3 ,for their ,lord's displeasure is the opposite of ,peace and ,tranquillity2- ,p3 ,lo6 the doom of their ,lord is that before which none can feel secure- ,s3 ,surely the chastisement of their ,lord is 7a thing7 not to be felt secure of-- #jgj4jbi ,y3 ,and those who guard their chastity1 ,p3 ,and those who preserve their chastity ,s3 ,and those who guard their private parts1 #jgj4jcj ,y3 ,except with their wives and the 7captives7 whom their right hands possess1- for 7then7 they are not to be blamed1 ,p3 ,save with their wives and those whom their right hands possess1 for thus they are not blameworthy2 ,s3 ,except in the case of their wives or those whom their right hands possess-- for these surely are not to be blamed1 #jgj4jca ,y3 ,but those who trespass beyond this are transgressors2- ,p3 ,but whoso seeketh more than that1 those are they who are transgressors2 ,s3 ,but he who seeks to go beyond this1 these it is that go beyond the limits-- #jgj4jcb ,y3 ,and those who respect their trusts and covenants2 ,p3 ,and those who keep their pledges and their covenant1 ,s3 ,and those who are faithful to their trusts and their covenant #jgj4jcc ,y3 ,and those who stand firm in their testimonies2 ,p3 ,and those who stand by their testimony ,s3 ,and those who are upright in their testimonies1 #jgj4jcd ,y3 ,and those who guard 7the sacredness7 of their worship2- ,p3 ,and those who are attentive at their worship4 ,s3 ,and those who keep a guard on their prayer1 #jgj4jce ,y3 ,such will be the honoured ones in the ,gardens 7of ,bliss74 ,p3 ,these will dwell in ,gardens1 honoured4 ,s3 ,those shall be in gardens1 honored4 #jgj4jcf ,y3 ,now what is the matter with the ,unbelievers that they rush madly before thee- ,p3 ,what aileth those who disbelieve1 that they keep staring toward thee 7,o ,muhammad71 open-eyed1 ,s3 ,but what is the matter with those who disbelieve that they hasten on around you1 #jgj4jcg ,y3 ,from the right and from the left1 in crowds8 ,p3 ,on the right and on the left1 in groups8 ,s3 ,on the right hand and on the left1 in sundry parties8 #jgj4jch ,y3 ,does every man of them long to enter the ,garden of ,bliss8 ,p3 ,doth every man among them hope to enter the ,garden of ,delight8 ,s3 ,does every man of them desire that he should be made to enter the garden of bliss8 #jgj4jci ,y3 ,by no means6 ,for ,we have created them out of the 7base matter7 they know6 ,p3 ,nay1 verily4 ,lo6 ,we created them from what they know4 ,s3 ,by no means6 ,surely ,we have created them of what they know4 #jgj4jdj ,y3 ,now ,i do call to witness the ,lord of all points in the ,east and the ,west that ,we can certainly- ,p3 ,but nay6 ,i swear by the ,lord of the rising-places and the setting-places 7of the planets7 that ,we verily are ,able ,s3 ,but nay6 ,i swear by the ,lord of the ,easts and the ,wests that ,we are certainly able #jgj4jda ,y3 ,substitute for them better 7men7 than they2 ,and ,we are not to be defeated 7in ,our ,plan74 ,p3 ,to replace them by 7others7 better than them4 ,and we are not to be outrun4 ,s3 ,to bring instead 7others7 better than them1 and ,we shall not be overcome4 #jgj4jdb ,y3 ,so leave them to plunge in vain talk and play about1 until they encounter that ,day of theirs which they have been promised6- ,p3 ,so let them chat and play until they meet their ,day which they are promised1 ,s3 ,therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened2 #jgj4jdc ,y3 ,the ,day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal-post 7fixed for them71- ,p3 ,the day when they come forth from the graves in haste1 as racing to a goal1 ,s3 ,the day on which they shall come forth from their graves in haste1 as if they were hastening on to a goal1 #jgj4jdd ,y3 ,their eyes lowered in dejection1- ignominy covering them 7all over76 such is the ,day the which they are promised6 ,p3 ,with eyes aghast1 abasement stupefying them3 ,such is the ,day which they are promised4 ,s3 ,their eyes cast down2 disgrace shall overtake them2 that is the day which they were threatened with4 ---------------------------------------- ----------------------------- ,chapter #ga3 ,,nooh 7,,nooh7 ,total ,verses3 #bh ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jga4jja ,y3 ,we sent ,noah to his ,people 7with the ,command73 ,do thou warn thy ,people before there comes to them a grievous ,penalty4 ,p3 ,lo6 ,we sent ,noah unto his people 7saying73 ,warn thy people ere the painful doom come unto them4 ,s3 ,surely ,we sent ,nuh to his people1 saying3 ,warn your people before there come upon them a painful chastisement4 #jga4jjb ,y3 ,he said3 ,o my ,people6 ,i am to you a ,warner1 clear and open3 ,p3 ,he said3 ,o my people6 ,lo6 ,i am a plain warner unto you ,s3 ,he said3 ,o my people6 ,surely ,i am a plain warner to you3 #jga4jjc ,y3 ,that ye should worship ,allah1 fear ,him and obey me3 ,p3 7,bidding you73 ,serve ,allah and keep your duty unto ,him and obey me1 ,s3 ,that you should serve ,allah and be careful of 7your duty to7 ,him and obey me3 #jga4jjd ,y3 ,so ,he may forgive you your sins and give you respite for a stated ,term3 for when the ,term given by ,allah is accomplished1 it cannot be put forward3 if ye only knew4 ,p3 ,that ,he may forgive you somewhat of your sins and respite you to an appointed term4 ,lo6 the term of ,allah1 when it cometh1 cannot be delayed1 if ye but knew4 ,s3 ,he will forgive you some of your faults and grant you a delay to an appointed term2 surely the term of ,allah when it comes is not postponed2 did you but know6 #jga4jje ,y3 ,he said3 ,o my ,lord6 ,i have called to my ,people night and day3 ,p3 ,he said3 ,my ,lord6 ,lo6 ,i have called unto my people night and day ,s3 ,he said3 ,o my ,lord6 surely ,i have called my people by night and by day6 #jga4jjf ,y3 ,but my call only increases 7their7 flight 7from the ,right74 ,p3 ,but all my calling doth but add to their repugnance2 ,s3 ,but my call has only made them flee the more3 #jga4jjg ,y3 ,and every time ,i have called to them1 that ,thou mightest forgive them1 they have 7only7 thrust their fingers into their ears1 covered themselves up with their garments1 grown obstinate1 and given themselves up to arrogance4 ,p3 ,and lo6 whenever ,i call unto them that ,thou mayst pardon them they thrust their fingers in their ears and cover themselves with their garments and persist 7in their refusal7 and magnify themselves in pride4 ,s3 ,and whenever ,i have called them that ,thou mayest forgive them1 they put their fingers in their ears1 cover themselves with their garments1 and persist and are puffed up with pride3 #jga4jjh ,y3 ,so ,i have called to them aloud2 ,p3 ,and lo6 ,i have called unto them aloud1 ,s3 ,then surely ,i called to them aloud3 #jga4jji ,y3 ,further ,i have spoken to them in public and secretly in private1 ,p3 ,and lo6 ,i have made public proclamation unto them1 and ,i have appealed to them in private4 ,s3 ,then surely ,i spoke to them in public and ,i spoke to them in secret3 #jga4jaj ,y3 ,saying1 ',ask forgiveness from your ,lord2 for ,he is ,oft-,forgiving2' ,p3 ,and ,i have said3 ,seek pardon of your ,lord4 ,lo6 ,he was ever ,forgiving4 ,s3 ,then ,i said1 ,ask forgiveness of your ,lord1 surely ,he is the most ,forgiving3 #jga4jaa ,y3 ',he will send rain to you in abundance2' ,p3 ,he will let loose the sky for you in plenteous rain1 ,s3 ,he will send down upon you the cloud1 pouring down abundance of rain3 #jga4jab ,y3 ',give you increase in wealth and sons2 and bestow on you gardens and bestow on you rivers 7of flowing water74' ,p3 ,and will help you with wealth and sons1 and will assign unto you ,gardens and will assign unto you rivers4 ,s3 ,and help you with wealth and sons1 and make for you gardens1 and make for you rivers4 #jga4jac ,y3 ',what is the matter with you1 that ye place not your hope for kindness and long-suffering in ,allah1'- ,p3 ,what aileth you that ye hope not toward ,allah for dignity ,s3 ,what is the matter with you that you fear not the greatness of ,allah8 #jga4jad ,y3 ',seeing that it is ,he that has created you in diverse stages8' ,p3 ,when ,he created you by 7divers7 stages8 ,s3 ,and indeed ,he has created you through various grades3 #jga4jae ,y3 ',see ye not how ,allah has created the seven heavens one above another1' ,p3 ,see ye not how ,allah hath created seven heavens in harmony1 ,s3 ,do you not see how ,allah has created the seven heavens one above another1 #jga4jaf ,y3 ',and made the moon a light in their midst1 and made the sun as a 7,glorious7 ,lamp8' ,p3 ,and hath made the moon a light therein1 and made the sun a lamp8 ,s3 ,and made the moon therein a light1 and made the sun a lamp8 #jga4jag ,y3 ',and ,allah has produced you from the earth growing 7gradually71' ,p3 ,and ,allah hath caused you to grow as a growth from the earth1 ,s3 ,and ,allah has made you grow out of the earth as a growth3 #jga4jah ,y3 ',and in the ,end ,he will return you into the 7earth71 and raise you forth 7again at the ,resurrection78' ,p3 ,and afterward ,he maketh you return thereto1 and ,he will bring you forth again1 a 7new7 forthbringing4 ,s3 ,then ,he returns you to it1 then will ,he bring you forth a 7new7 bringing forth3 #jga4jai ,y3 ',and ,allah has made the earth for you as a carpet 7spread out71' ,p3 ,and ,allah hath made the earth a wide expanse for you ,s3 ,and ,allah has made for you the earth a wide expanse1 #jga4jbj ,y3 ',that ye may go about therein1 in spacious roads4' ,p3 ,that ye may thread the valley-ways thereof4 ,s3 ,that you may go along therein in wide paths4 #jga4jba ,y3 ,noah said3 ,o my ,lord6 ,they have disobeyed me1 but they follow 7men7 whose wealth and children give them no increase but only ,loss4 ,p3 ,noah said3 ,my ,lord6 ,lo6 they have disobeyed me and followed one whose wealth and children increase him in naught save ruin2 ,s3 ,nuh said3 ,my ,lord6 surely they have disobeyed me and followed him whose wealth and children have added to him nothing but loss4 #jga4jbb ,y3 ,and they have devised a tremendous ,plot4 ,p3 ,and they have plotted a mighty plot1 ,s3 ,and they have planned a very great plan4 #jga4jbc ,y3 ,and they have said 7to each other71 ',abandon not your gods3 ,abandon neither ,wadd nor ,suwa'1 neither ,yaguth nor ,ya'uq1 nor ,nasr'2- ,p3 ,and they have said3 ,forsake not your gods4 ,forsake not ,wadd1 nor ,suwa'1 nor ,yaghuth and ,ya'uq and ,nasr4 ,s3 ,and they say3 ,by no means leave your gods1 nor leave ,wadd1 nor ,suwa2 nor ,yaghus1 and ,yauq and ,nasr4 #jga4jbd ,y3 ,they have already misled many2 and grant ,thou no increase to the wrong-doers but in straying 7from their mark74 ,p3 ,and they have led many astray1 and ,thou increasest the wrong-doers in naught save error4 ,s3 ,and indeed they have led astray many1 and do not increase the unjust in aught but error4 #jga4jbe ,y3 ,because of their sins they were drowned 7in the flood71 and were made to enter the ,fire 7of ,punishment73 and they found- in lieu of ,allah- none to help them4 ,p3 ,because of their sins they were drowned1 then made to enter a ,fire4 ,and they found they had no helpers in place of ,allah4 ,s3 ,because of their wrongs they were drowned1 then made to enter fire1 so they did not find any helpers besides ,allah4 #jga4jbf ,y3 ,and ,noah1 said3 ,o my ,lord6 ,leave not of the ,unbelievers1 a single one on earth6 ,p3 ,and ,noah said3 ,my ,lord6 ,leave not one of the disbelievers in the land4 ,s3 ,and ,nuh said3 ,my ,lord6 leave not upon the land any dweller from among the unbelievers3 #jga4jbg ,y3 ,for1 if ,thou dost leave 7any of7 them1 they will but mislead ,thy devotees1 and they will breed none but wicked ungrateful ones4 ,p3 ,if ,thou shouldst leave them1 they will mislead ,thy slaves and will beget none save lewd ingrates4 ,s3 ,for surely if ,thou leave them they will lead astray ,thy servants1 and will not beget any but immoral1 ungrateful 7children7 #jga4jbh ,y3 ,o my ,lord6 ,forgive me1 my parents1 all who enter my house in ,faith1 and 7all7 believing men and believing women3 and to the wrong-doers grant ,thou no increase but in perdition6 ,p3 ,my ,lord6 ,forgive me and my parents and him who entereth my house believing1 and believing men and believing women1 and increase not the wrong-doers in aught save ruin4 ,s3 ,my ,lord6 forgive me and my parents and him who enters my house believing1 and the believing men and the believing women2 and do not increase the unjust in aught but destruction6 ---------------------------------------- ----------------------------- ,chapter #gb3 ,,al-,,jinn 7,,the ,,jinn7 ,total ,verses3 #bh ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jgb4jja ,y3 ,say3 ,it has been revealed to me that a company of jinns listened 7to the ,qur'an74 ,they said1 ',we have really heard a wonderful ,recital6 ,p3 ,say 7,o ,muhammad73 ,it is revealed unto me that a company of the jinn gave ear1 and they said3 ,lo6 we have heard a marvellous ,qur'an1 ,s3 ,say3 ,it has been revealed to me that a party of the jinn listened1 and they said3 ,surely we have heard a wonderful ,quran1 #jgb4jjb ,y3 ',it gives guidance to the ,right1 and we have believed therein3 we shall not join 7in worship7 any 7gods7 with our ,lord4 ,p3 ,which guideth unto righteousness1 so we believe in it and we ascribe no partner unto our ,lord4 ,s3 ,guiding to the right way1 so we believe in it1 and we will not set up any one with our ,lord3 #jgb4jjc ,y3 ',and ,exalted is the ,majesty of our ,lord3 ,he has taken neither a wife nor a son4 ,p3 ,and 7we believe7 that ,he - exalted be the glory of our ,lord6 - hath taken neither wife nor son1 ,s3 ,and that ,he-- exalted be the majesty of our ,lord-- has not taken a consort1 nor a son3 #jgb4jjd ,y3 ',there were some foolish ones among us1 who used to utter extravagant lies against ,allah2 ,p3 ,and that the foolish one among us used to speak concerning ,allah an atrocious lie4 ,s3 ,and that the foolish amongst us used to forge extravagant things against ,allah3 #jgb4jje ,y3 ',but we do think that no man or spirit should say aught that is untrue against ,allah4' ,p3 ,and lo6 we had supposed that humankind and jinn would not speak a lie concerning ,allah - ,s3 ,and that we thought that men and jinn did not utter a lie against ,allah3 #jgb4jjf ,y3 ',true1 there were persons among mankind who took shelter with persons among the jinns1 but they increased them in folly4 ,p3 ,and indeed 7,o ,muhammad7 individuals of humankind used to invoke the protection of individuals of the jinn1 so that they increased them in revolt 7against ,allah72 ,s3 ,and that persons from among men used to seek refuge with persons from among jinn1 so they increased them in wrongdoing3 #jgb4jjg ,y3 ',and they 7came to7 think as ye thought1 that ,allah would not raise up any one 7to ,judgment74' ,p3 ,and indeed they supposed1 even as ye suppose1 that ,allah would not raise anyone 7from the dead7 - ,s3 ,and that they thought as you think1 that ,allah would not raise anyone3 #jgb4jjh ,y3 ',and we pried into the secrets of heaven2 but we found it filled with stern guards and flaming fires4' ,p3 ,and 7the jinn who had listened to the ,qur'an said73 ,we had sought the heaven but had found it filled with strong warders and meteors4 ,s3 ,and that we sought to reach heaven1 but we found it filled with strong guards and flaming stars4 #jgb4jji ,y3 ',we used1 indeed1 to sit there in 7hidden7 stations1 to 7steal7 a hearing2 but any who listen now will find a flaming fire watching him in ambush4' ,p3 ,and we used to sit on places 7high7 therein to listen4 ,but he who listeneth now findeth a flame in wait for him2 ,s3 ,and that we used to sit in some of the sitting-places thereof to steal a hearing1 but he who would 7try to7 listen now would find a flame lying in wait for him3 #jgb4jaj ,y3 ',and we understand not whether ill is intended to those on earth1 or whether their ,lord 7really7 intends to guide them to right conduct4' ,p3 ,and we know not whether harm is boded unto all who are in the earth1 or whether their ,lord intendeth guidance for them4 ,s3 ,and that we know not whether evil is meant for those who are on earth or whether their ,lord means to bring them good3 #jgb4jaa ,y3 ',there are among us some that are righteous1 and some the contrary3 we follow divergent paths4' ,p3 ,and among us there are righteous folk and among us there are far from that4 ,we are sects having different rules4 ,s3 ,and that some of us are good and others of us are below that3 we are sects following different ways3 #jgb4jab ,y3 ',but we think that we can by no means frustrate ,allah throughout the earth1 nor can we frustrate ,him by flight4' ,p3 ,and we know that we cannot escape from ,allah in the earth1 nor can we escape by flight4 ,s3 ,and that we know that we cannot escape ,allah in the earth1 nor can we escape ,him by flight3 #jgb4jac ,y3 ',and as for us1 since we have listened to the ,guidance1 we have accepted it3 and any who believes in his ,lord has no fear1 either of a short 7account7 or of any injustice4' ,p3 ,and when we heard the guidance1 we believed therein1 and whoso believeth in his ,lord1 he feareth neither loss nor oppression4 ,s3 ,and that when we heard the guidance1 we believed in it2 so whoever believes in his ,lord1 he should neither fear loss nor being overtaken 7by disgrace73 #jgb4jad ,y3 ',amongst us are some that submit their wills 7to ,allah71 and some that swerve from justice4 ,now those who submit their wills - they have sought out 7the path7 of right conduct'3 ,p3 ,and there are among us some who have surrendered 7to ,allah7 and there are among us some who are unjust4 ,and whoso hath surrendered to ,allah1 such have taken the right path purposefully4 ,s3 ,and that some of us are those who submit1 and some of us are the deviators2 so whoever submits1 these aim at the right way3 #jgb4jae ,y3 ',but those who swerve1- they are 7but7 fuel for ,hell-fire'- ,p3 ,and as for those who are unjust1 they are firewood for hell4 ,s3 ,and as to the deviators1 they are fuel of hell3 #jgb4jaf ,y3 7,and ,allah's ,message is73 ,if they 7the ,pagans7 had 7only7 remained on the 7right7 ,way1 ,we should certainly have bestowed on them ,rain in abundance4 ,p3 ,if they 7the idolaters7 tread the right path1 ,we shall give them to drink of water in abundance ,s3 ,and that if they should keep to the 7right7 way1 ,we would certainly give them to drink of abundant water1 #jgb4jag ,y3 ,that ,we might try them by that 7means74 ,but if any turns away from the remembrance of his ,lord1 ,he will cause him to undergo a severe ,penalty4 ,p3 ,that ,we may test them thereby1 and whoso turneth away from the remembrance of his ,lord2 ,he will thrust him into ever-growing torment4 ,s3 ,so that ,we might try them with respect to it2 and whoever turns aside from the reminder of his ,lord1 ,he will make him enter into an afflicting chastisement3 #jgb4jah ,y3 ,and the places of worship are for ,allah 7alone73 ,so invoke not any one along with ,allah2 ,p3 ,and the places of worship are only for ,allah1 so pray not unto anyone along with ,allah4 ,s3 ,and that the mosques are ,allah's1 therefore call not upon any one with ,allah3 #jgb4jai ,y3 ,yet when the ,devotee of ,allah stands forth to invoke ,him1 they just make round him a dense crowd4 ,p3 ,and when the slave of ,allah stood up in prayer to ,him1 they crowded on him1 almost stifling4 ,s3 ,and that when the servant of ,allah stood up calling upon ,him1 they wellnigh crowded him 7to death74 #jgb4jbj ,y3 ,say3 ,i do no more than invoke my ,lord1 and ,i join not with ,him any 7false god74 ,p3 ,say 7unto them1 ,o ,muhammad73 ,i pray unto ,allah only1 and ascribe unto ,him no partner4 ,s3 ,say3 ,i only call upon my ,lord1 and ,i do not associate any one with ,him4 #jgb4jba ,y3 ,say3 ,it is not in my power to cause you harm1 or to bring you to right conduct4 ,p3 ,say3 ,lo6 ,i control not hurt nor benefit for you4 ,s3 ,say3 ,i do not control for you evil or good4 #jgb4jbb ,y3 ,say3 ,no one can deliver me from ,allah 7,if ,i were to disobey ,him71 nor should ,i find refuge except in ,him1 ,p3 ,say3 ,lo6 none can protect me from ,allah1 nor can ,i find any refuge beside ,him ,s3 ,say3 ,surely no one can protect me against ,allah1 nor can ,i find besides ,him any place of refuge3 #jgb4jbc ,y3 ,unless ,i proclaim what ,i receive from ,allah and ,his ,messages3 for any that disobey ,allah and ,his ,messenger1- for them is ,hell3 they shall dwell therein for ever4 ,p3 7,mine is7 but conveyance 7of the ,truth7 from ,allah1 and ,his messages2 and whoso disobeyeth ,allah and ,his messenger1 lo6 his is fire of hell1 wherein such dwell for ever4 ,s3 7,it is7 only a delivering 7of communications7 from ,allah and ,his messages2 and whoever disobeys ,allah and ,his ,messenger surely he shall have the fire of hell to abide therein for a long time4 #jgb4jbd ,y3 ,at length1 when they see 7with their own eyes7 that which they are promised1- then will they know who it is that is weakest in 7his7 helper and least important in point of numbers4 ,p3 ,till 7the day7 when they shall behold that which they are promised 7they may doubt72 but then they will know 7for certain7 who is weaker in allies and less in multitude4 ,s3 ,until when they see what they are threatened with1 then shall they know who is weaker in helpers and fewer in number4 #jgb4jbe ,y3 ,say3 ,i know not whether the 7,punishment7 which ye are promised is near1 or whether my ,lord will appoint for it a distant term4 ,p3 ,say 7,o ,muhammad1 unto the disbelievers73 ,i know not whether that which ye are promised is nigh1 or if my ,lord hath set a distant term for it4 ,s3 ,say3 ,i do not know whether that with which you are threatened be nigh or whether my ,lord will appoint for it a term3 #jgb4jbf ,y3 ,he 7alone7 knows the ,unseen1 nor does ,he make any one acquainted with ,his ,mysteries1- ,p3 7,he is7 the ,knower of the ,unseen1 and ,he revealeth unto none ,his secret1 ,s3 ,the ,knower of the unseen6 so ,he does not reveal ,his secrets to any1 #jgb4jbg ,y3 ,except a messenger whom ,he has chosen3 and then ,he makes a band of watchers march before him and behind him1 ,p3 ,save unto every messenger whom ,he hath chosen1 and then ,he maketh a guard to go before him and a guard behind him ,s3 ,except to him whom ,he chooses as a messenger2 for surely ,he makes a guard to march before him and after him1 #jgb4jbh ,y3 ,that ,he may know that they have 7truly7 brought and delivered the ,messages of their ,lord3 and ,he surrounds 7all the mysteries7 that are with them1 and takes account of every single thing4 ,p3 ,that ,he may know that they have indeed conveyed the messages of their ,lord4 ,he surroundeth all their doings1 and ,he keepeth count of all things4 ,s3 ,so that ,he may know that they have truly delivered the messages of their ,lord1 and ,he encompasses what is with them and ,he records the number of all things4 ---------------------------------------- ----------------------------- ,chapter #gc3 ,,al-,,muzzammil 7,,the ,,enshrouded ,,one1 ,,bundled ,,up7 ,total ,verses3 #bj ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jgc4jja ,y3 ,o thou folded in garments6 ,p3 ,o thou wrapped up in thy raiment6 ,s3 ,o you who have wrapped up in your garments6 #jgc4jjb ,y3 ,stand 7to prayer7 by night1 but not all night1- ,p3 ,keep vigil the night long1 save a little - ,s3 ,rise to pray in the night except a little1 #jgc4jjc ,y3 ,half of it1- or a little less1 ,p3 ,a half thereof1 or abate a little thereof ,s3 ,half of it1 or lessen it a little1 #jgc4jjd ,y3 ,or a little more2 and recite the ,qur'an in slow1 measured rhythmic tones4 ,p3 ,or add 7a little7 thereto - and chant the ,qur'an in measure1 ,s3 ,or add to it1 and recite the ,quran as it ought to be recited4 #jgc4jje ,y3 ,soon shall ,we send down to thee a weighty ,message4 ,p3 ,for we shall charge thee with a word of weight4 ,s3 ,surely ,we will make to light upon you a weighty ,word4 #jgc4jjf ,y3 ,truly the rising by night is most potent for governing 7the soul71 and most suitable for 7framing7 the ,word 7of ,prayer and ,praise74 ,p3 ,lo6 the vigil of the night is 7a time7 when impression is more keen and speech more certain4 ,s3 ,surely the rising by night is the firmest way to tread and the best corrective of speech4 #jgc4jjg ,y3 ,true1 there is for thee by day prolonged occupation with ordinary duties3 ,p3 ,lo6 thou hast by day a chain of business4 ,s3 ,surely you have in the day time a long occupation4 #jgc4jjh ,y3 ,but keep in remembrance the name of thy ,lord and devote thyself to ,him whole-heartedly4 ,p3 ,so remember the name of thy ,lord and devote thyself with a complete devotion - ,s3 ,and remember the name of your ,lord and devote yourself to ,him with 7exclusive7 devotion4 #jgc4jji ,y3 7,he is7 ,lord of the ,east and the ,west3 there is no god but ,he3 take ,him therefore for 7thy7 ,disposer of ,affairs4 ,p3 ,lord of the ,east and the ,west2 there is no ,god save ,him2 so choose thou ,him alone for thy defender - ,s3 ,the ,lord of the ,east and the ,west-- there is no god but ,he-- therefore take ,him for a protector4 #jgc4jaj ,y3 ,and have patience with what they say1 and leave them with noble 7dignity74 ,p3 ,and bear with patience what they utter1 and part from them with a fair leave-taking4 ,s3 ,and bear patiently what they say and avoid them with a becoming avoidance4 #jgc4jaa ,y3 ,and leave ,me 7alone to deal with7 those in possession of the good things of life1 who 7yet7 deny the ,truth2 and bear with them for a little while4 ,p3 ,leave ,me to deal with the deniers1 lords of ease and comfort 7in this life72 and do thou respite them awhile4 ,s3 ,and leave ,me and the rejecters1 the possessors of ease and plenty1 and respite them a little4 #jgc4jab ,y3 ,with ,us are ,fetters 7to bind them71 and a ,fire 7to burn them71 ,p3 ,lo6 with ,us are heavy fetters and a raging fire1 ,s3 ,surely with ,us are heavy fetters and a flaming fire1 #jgc4jac ,y3 ,and a ,food that chokes1 and a ,penalty ,grievous4 ,p3 ,and food which choketh 7the partaker71 and a painful doom ,s3 ,and food that chokes and a painful punishment1 #jgc4jad ,y3 ,one ,day the earth and the mountains will be in violent commotion4 ,and the mountains will be as a heap of sand poured out and flowing down4 ,p3 ,on the day when the earth and the hills rock1 and the hills become a heap of running sand4 ,s3 ,on the day when the earth and the mountains shall quake and the mountains shall become 7as7 heaps of sand let loose4 #jgc4jae ,y3 ,we have sent to you1 7,o men67 a messenger1 to be a witness concerning you1 even as ,we sent a messenger to ,pharaoh4 ,p3 ,lo6 ,we have sent unto you a messenger as witness against you1 even as ,we sent unto ,pharaoh a messenger4 ,s3 ,surely ,we have sent to you a ,messenger1 a witness against you1 as ,we sent a messenger to ,firon4 #jgc4jaf ,y3 ,but ,pharaoh disobeyed the messenger2 so ,we seized him with a heavy ,punishment4 ,p3 ,but ,pharaoh rebelled against the messenger1 whereupon ,we seized him with no gentle grip4 ,s3 ,but ,firon disobeyed the messenger1 so ,we laid on him a violent hold4 #jgc4jag ,y3 ,then how shall ye1 if ye deny 7,allah71 guard yourselves against a ,day that will make children hoary-headed8- ,p3 ,then how1 if ye disbelieve1 will ye protect yourselves upon the day which will turn children grey1 ,s3 ,how1 then1 will you guard yourselves1 if you disbelieve1 on the day which shall make children grey-headed8 #jgc4jah ,y3 ,whereon the sky will be cleft asunder8 ,his ,promise needs must be accomplished4 ,p3 ,the very heaven being then rent asunder4 ,his promise is to be fulfilled4 ,s3 ,the heaven shall rend asunder thereby2 ,his promise is ever brought to fulfillment4 #jgc4jai ,y3 ,verily this is an ,admonition3 therefore1 whoso will1 let him take a 7straight7 path to his ,lord6 ,p3 ,lo6 ,this is a ,reminder4 ,let him who will1 then1 choose a way unto his ,lord4 ,s3 ,surely this is a reminder1 then let him1 who will take the way to his ,lord4 #jgc4jbj ,y3 ,thy ,lord doth know that thou standest forth 7to prayer7 nigh two-thirds of the night1 or half the night1 or a third of the night1 and so doth a party of those with thee4 ,but ,allah doth appoint night and day in due measure ,he knoweth that ye are unable to keep count thereof4 ,so ,he hath turned to you 7in mercy73 read ye1 therefore1 of the ,qur'an as much as may be easy for you4 ,he knoweth that there may be 7some7 among you in ill-health2 others travelling through the land1 seeking of ,allah's bounty2 yet others fighting in ,allah's ,cause1 read ye1 therefore1 as much of the ,qur'an as may be easy 7for you72 and establish regular ,prayer and give regular ,charity2 and loan to ,allah a ,beautiful ,loan4 ,and whatever good ye send forth for your souls ye shall find it in ,allah's ,presence1- yea1 better and greater1 in ,reward and seek ye the ,grace of ,allah3 for ,allah is ,oft-,forgiving1 ,most ,merciful4 ,p3 ,lo6 thy ,lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night1 or 7sometimes7 half or a third thereof1 as do a party of those with thee4 ,allah measureth the night and the day4 ,he knoweth that ye count it not1 and turneth unto you in mercy4 ,recite1 then1 of the ,qur'an that which is easy for you4 ,he knoweth that there are sick folk among you1 while others travel in the land in search of ,allah's bounty1 and others 7still7 are fighting for the cause of ,allah4 ,so recite of it that which is easy 7for you71 and establish worship and pay the poor-due1 and 7so7 lend unto ,allah a goodly loan4 ,whatsoever good ye send before you for your souls1 ye will find it with ,allah1 better and greater in the recompense4 ,and seek forgiveness of ,allah4 ,lo6 ,allah is ,forgiving1 ,merciful4 ,s3 ,surely your ,lord knows that you pass in prayer nearly two-thirds of the night1 and 7sometimes7 half of it1 and 7sometimes7 a third of it1 and 7also7 a party of those with you2 and ,allah measures the night and the day4 ,he knows that you are not able to do it1 so ,he has turned to you 7mercifully71 therefore read what is easy of the ,quran4 ,he knows that there must be among you sick1 and others who travel in the land seeking of the bounty of ,allah1 and others who fight in ,allah's way1 therefore read as much of it as is easy 7to you71 and keep up prayer and pay the poor-rate and offer to ,allah a goodly gift1 and whatever of good you send on beforehand for yourselves1 you will find it with ,allah2 that is best and greatest in reward2 and ask forgiveness of ,allah2 surely ,allah is ,forgiving1 ,merciful4 ---------------------------------------- ----------------------------- ,chapter #gd3 ,,al-,,muddaththir 7,,the ,,cloaked ,,one1 ,,the ,,man ,,wearing ,a ,,cloak7 ,total ,verses3 #ef ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jgd4jja ,y3 ,o thou wrapped up 7in the mantle76 ,p3 ,o thou enveloped in thy cloak1 ,s3 ,o you who are clothed6 #jgd4jjb ,y3 ,arise and deliver thy warning6 ,p3 ,arise and warn6 ,s3 ,arise and warn1 #jgd4jjc ,y3 ,and thy ,lord do thou magnify6 ,p3 ,thy ,lord magnify1 ,s3 ,and your ,lord do magnify1 #jgd4jjd ,y3 ,and thy garments keep free from stain6 ,p3 ,thy raiment purify1 ,s3 ,and your garments do purify1 #jgd4jje ,y3 ,and all abomination shun6 ,p3 ,pollution shun6 ,s3 ,and uncleanness do shun1 #jgd4jjf ,y3 ,nor expect1 in giving1 any increase 7for thyself76 ,p3 ,and show not favour1 seeking wordly gain6 ,s3 ,and bestow not favors that you may receive again with increase1 #jgd4jjg ,y3 ,but1 for thy ,lord's 7,cause71 be patient and constant6 ,p3 ,for the sake of thy ,lord1 be patient6 ,s3 ,and for the sake of your ,lord1 be patient4 #jgd4jjh ,y3 ,finally1 when the ,trumpet is sounded1 ,p3 ,for when the trumpet shall sound1 ,s3 ,for when the trumpet is sounded1 #jgd4jji ,y3 ,that will be- that ,day - a ,day of ,distress1- ,p3 ,surely that day will be a day of anguish1 ,s3 ,that1 at that time1 shall be a difficult day1 #jgd4jaj ,y3 ,far from easy for those without ,faith4 ,p3 ,not of ease1 for disbelievers4 ,s3 ,for the unbelievers1 anything but easy4 #jgd4jaa ,y3 ,leave ,me alone1 7to deal7 with the 7creature7 whom ,i created 7bare and7 alone6- ,p3 ,leave ,me 7to deal7 with him whom ,i created lonely1 ,s3 ,leave ,me and him whom ,i created alone1 #jgd4jab ,y3 ,to whom ,i granted resources in abundance1 ,p3 ,and then bestowed upon him ample means1 ,s3 ,and give him vast riches1 #jgd4jac ,y3 ,and sons to be by his side6- ,p3 ,and sons abiding in his presence ,s3 ,and sons dwelling in his presence1 #jgd4jad ,y3 ,to whom ,i made 7life7 smooth and comfortable6 ,p3 ,and made 7life7 smooth for him4 ,s3 ,and ,i adjusted affairs for him adjustably2 #jgd4jae ,y3 ,yet is he greedy-that ,i should add 7yet more72- ,p3 ,yet he desireth that ,i should give more4 ,s3 ,and yet he desires that ,i should add more6 #jgd4jaf ,y3 ,by no means6 ,for to ,our ,signs he has been refractory6 ,p3 ,nay6 ,for lo6 he hath been stubborn to ,our revelations4 ,s3 ,by no means6 surely he offers opposition to ,our communications4 #jgd4jag ,y3 ,soon will ,i visit him with a mount of calamities6 ,p3 ,on him ,i shall impose a fearful doom4 ,s3 ,i will make a distressing punishment overtake him4 #jgd4jah ,y3 ,for he thought and he plotted2- ,p3 ,for lo6 he did consider2 then he planned - ,s3 ,surely he reflected and guessed1 #jgd4jai ,y3 ,and woe to him6 ,how he plotted6- ,p3 7,self-7destroyed is he1 how he planned6 ,s3 ,but may he be cursed how he plotted2 #jgd4jbj ,y3 ,yea1 ,woe to him2 ,how he plotted6- ,p3 ,again 7self-7destroyed is he1 how he planned6 - ,s3 ,again1 may he be cursed how he plotted2 #jgd4jba ,y3 ,then he looked round2 ,p3 ,then looked he1 ,s3 ,then he looked1 #jgd4jbb ,y3 ,then he frowned and he scowled2 ,p3 ,then frowned he and showed displeasure4 ,s3 ,then he frowned and scowled1 #jgd4jbc ,y3 ,then he turned back and was haughty2 ,p3 ,then turned he away in pride ,s3 ,then he turned back and was big with pride1 #jgd4jbd ,y3 ,then said he3 ,this is nothing but magic1 derived from of old2 ,p3 ,and said3 ,this is naught else than magic from of old2 ,s3 ,then he said3 ,this is naught but enchantment1 narrated 7from others72 #jgd4jbe ,y3 ,this is nothing but the word of a mortal6 ,p3 ,this is naught else than speech of mortal man4 ,s3 ,this is naught but the word of a mortal4 #jgd4jbf ,y3 ,soon will ,i cast him into ,hell-,fire6 ,p3 ,him shall ,i fling unto the burning4 ,s3 ,i will cast him into hell4 #jgd4jbg ,y3 ,and what will explain to thee what ,hell-,fire is8 ,p3 - ,ah1 what will convey unto thee what that burning is6 - ,s3 ,and what will make you realize what hell is8 #jgd4jbh ,y3 ,naught doth it permit to endure1 and naught doth it leave alone6- ,p3 ,it leaveth naught2 it spareth naught ,s3 ,it leaves naught nor does it spare aught4 #jgd4jbi ,y3 ,darkening and changing the colour of man6 ,p3 ,it shrivelleth the man4 ,s3 ,it scorches the mortal4 #jgd4jcj ,y3 ,over it are ,nineteen4 ,p3 ,above it are nineteen4 ,s3 ,over it are nineteen4 #jgd4jca ,y3 ,and ,we have set none but angels as ,guardians of the ,fire2 and ,we have fixed their number only as a trial for ,unbelievers1- in order that the ,people of the ,book may arrive at certainty1 and the ,believers may increase in ,faith1- and that no doubts may be left for the ,people of the ,book and the ,believers1 and that those in whose hearts is a disease and the ,unbelievers may say1 ,what symbol doth ,allah intend by this8 ,thus doth ,allah leave to stray whom ,he pleaseth1 and guide whom ,he pleaseth3 and none can know the forces of thy ,lord1 except ,he and this is no other than a warning to mankind4 ,p3 ,we have appointed only angels to be wardens of the ,fire1 and their number have ,we made to be a stumbling-block for those who disbelieve2 that those to whom the ,scripture hath been given may have certainty1 and that believers may increase in faith2 and that those to whom the ,scripture hath been given and believers may not doubt2 and that those in whose hearts there is disease1 and disbelievers1 may say3 ,what meaneth ,allah by this similitude8 ,thus ,allah sendeth astray whom ,he will1 and whom ,he will ,he guideth4 ,none knoweth the hosts of thy ,lord save ,him4 ,this is naught else than a ,reminder unto mortals4 ,s3 ,and ,we have not made the wardens of the fire others than angels1 and ,we have not made their number but as a trial for those who disbelieve1 that those who have been given the book may be certain and those who believe may increase in faith1 and those who have been given the book and the believers may not doubt1 and that those in whose hearts is a disease and the unbelievers may say3 ,what does ,allah mean by this parable8 ,thus does ,allah make err whom ,he pleases1 and ,he guides whom ,he pleases1 and none knows the hosts of your ,lord but ,he ,himself2 and this is naught but a reminder to the mortals4 #jgd4jcb ,y3 ,nay1 verily3 ,by the ,moon1 ,p3 ,nay1 by the ,moon ,s3 ,nay2 ,i swear by the moon1 #jgd4jcc ,y3 ,and by the ,night as it retreateth1 ,p3 ,and the night when it withdraweth ,s3 ,and the night when it departs1 #jgd4jcd ,y3 ,and by the ,dawn as it shineth forth1- ,p3 ,and the dawn when it shineth forth1 ,s3 ,and the daybreak when it shines2 #jgd4jce ,y3 ,this is but one of the mighty 7portents71 ,p3 ,lo6 this is one of the greatest 7portents7 ,s3 ,surely it 7hell7 is one of the gravest 7misfortunes71 #jgd4jcf ,y3 ,a warning to mankind1- ,p3 ,as a warning unto men1 ,s3 ,a warning to mortals1 #jgd4jcg ,y3 ,to any of you that chooses to press forward1 or to follow behind2- ,p3 ,unto him of you who will advance or hang back4 ,s3 ,to him among you who wishes to go forward or remain behind4 #jgd4jch ,y3 ,every soul will be 7held7 in pledge for its deeds4 ,p3 ,every soul is a pledge for its own deeds2 ,s3 ,every soul is held in pledge for what it earns1 #jgd4jci ,y3 ,except the ,companions of the ,right ,hand4 ,p3 ,save those who will stand on the right hand4 ,s3 ,except the people of the right hand1 #jgd4jdj ,y3 7,they will be7 in ,gardens 7of ,delight73 they will question each other1 ,p3 ,in gardens they will ask one another ,s3 ,in gardens1 they shall ask each other #jgd4jda ,y3 ,and 7ask7 of the ,sinners3 ,p3 ,concerning the guilty3 ,s3 ,about the guilty3 #jgd4jdb ,y3 ,what led you into ,hell ,fire8 ,p3 ,what hath brought you to this burning8 ,s3 ,what has brought you into hell8 #jgd4jdc ,y3 ,they will say3 ,we were not of those who prayed2 ,p3 ,they will answer3 ,we were not of those who prayed ,s3 ,they shall say3 ,we were not of those who prayed2 #jgd4jdd ,y3 ,nor were we of those who fed the indigent2 ,p3 ,nor did we feed the wretched4 ,s3 ,and we used not to feed the poor2 #jgd4jde ,y3 ,but we used to talk vanities with vain talkers2 ,p3 ,we used to wade 7in vain dispute7 with 7all7 waders1 ,s3 ,and we used to enter into vain discourse with those who entered into vain discourses4 #jgd4jdf ,y3 ,and we used to deny the ,day of ,judgment1 ,p3 ,and we used to deny the ,day of ,judgment1 ,s3 ,and we used to call the ,day of ,judgment a lie2 #jgd4jdg ,y3 ,until there came to us 7the ,hour7 that is certain4 ,p3 ,till the ,inevitable came unto us4 ,s3 ,till death overtook us4 #jgd4jdh ,y3 ,then will no intercession of 7any7 intercessors profit them4 ,p3 ,the mediation of no mediators will avail them then4 ,s3 ,so the intercession of intercessors shall not avail them4 #jgd4jdi ,y3 ,then what is the matter with them that they turn away from admonition8- ,p3 ,why now turn they away from the ,admonishment1 ,s3 ,what is then the matter with them1 that they turn away from the admonition1 #jgd4jej ,y3 ,as if they were affrighted asses1 ,p3 ,as they were frightened asses ,s3 ,as if they were asses taking fright #jgd4jea ,y3 ,fleeing from a lion6 ,p3 ,fleeing from a lion8 ,s3 ,that had fled from a lion8 #jgd4jeb ,y3 ,forsooth1 each one of them wants to be given scrolls 7of revelation7 spread out6 ,p3 ,nay1 but everyone of them desireth that he should be given open pages 7from ,allah74 ,s3 ,nay2 every one of them desires that he may be given pages spread out2 #jgd4jec ,y3 ,by no means6 ,but they fear not the ,hereafter1 ,p3 ,nay1 verily4 ,they fear not the ,hereafter4 ,s3 ,nay6 but they do not fear the hereafter4 #jgd4jed ,y3 ,nay1 this surely is an admonition3 ,p3 ,nay1 verily4 ,lo6 this is an ,admonishment4 ,s3 ,nay6 it is surely an admonition4 #jgd4jee ,y3 ,let any who will1 keep it in remembrance6 ,p3 ,so whosoever will may heed4 ,s3 ,so whoever pleases may mind it4 #jgd4jef ,y3 ,but none will keep it in remembrance except as ,allah wills3 ,he is the ,lord of ,righteousness1 and the ,lord of ,forgiveness4 ,p3 ,and they will not heed unless ,allah willeth 7it74 ,he is the fount of fear4 ,he is the fount of ,mercy4 ,s3 ,and they will not mind unless ,allah please4 ,he is worthy to be feared and worthy to forgive4 ---------------------------------------- ----------------------------- ,chapter #ge3 ,,al-,,qiyama 7,,the ,,rising ,,of ,,the ,,dead1 ,,resurrection7 ,total ,verses3 #dj ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jge4jja ,y3 ,i do call to witness the ,resurrection ,day2 ,p3 ,nay1 ,i swear by the ,day of ,resurrection2 ,s3 ,nay6 ,i swear by the day of resurrection4 #jge4jjb ,y3 ,and ,i do call to witness the self-reproaching spirit3 7,eschew ,evil74 ,p3 ,nay1 ,i swear by the accusing soul 7that this ,scripture is true74 ,s3 ,nay6 ,i swear by the self-accusing soul4 #jge4jjc ,y3 ,does man think that ,we cannot assemble his bones8 ,p3 ,thinketh man that ,we shall not assemble his bones8 ,s3 ,does man think that ,we shall not gather his bones8 #jge4jjd ,y3 ,nay1 ,we are able to put together in perfect order the very tips of his fingers4 ,p3 ,yea1 verily4 ,we are ,able to restore his very fingers6 ,s3 ,yea6 ,we are able to make complete his very fingertips #jge4jje ,y3 ,but man wishes to do wrong 7even7 in the time in front of him4 ,p3 ,but man would fain deny what is before him4 ,s3 ,nay6 man desires to give the lie to what is before him4 #jge4jjf ,y3 ,he questions3 ,when is the ,day of ,resurrection8 ,p3 ,he asketh3 ,when will be this ,day of ,resurrection8 ,s3 ,he asks3 ,when is the day of resurrection8 #jge4jjg ,y3 ,at length1 when the sight is dazed1 ,p3 ,but when sight is confounded ,s3 ,so when the sight becomes dazed1 #jge4jjh ,y3 ,and the moon is buried in darkness4 ,p3 ,and the moon is eclipsed ,s3 ,and the moon becomes dark1 #jge4jji ,y3 ,and the sun and moon are joined together1- ,p3 ,and sun and moon are united1 ,s3 ,and the sun and the moon are brought together1 #jge4jaj ,y3 ,that ,day will ,man say3 ,where is the refuge8 ,p3 ,on that day man will cry3 ,whither to flee6 ,s3 ,man shall say on that day3 ,whither to fly to8 #jge4jaa ,y3 ,by no means6 ,no place of safety6 ,p3 ,alas6 ,no refuge6 ,s3 ,by no means6 there shall be no place of refuge6 #jge4jab ,y3 ,before thy ,lord 7alone71 that ,day will be the place of rest4 ,p3 ,unto thy ,lord is the recourse that day4 ,s3 ,with your ,lord alone shall on that day be the place of rest4 #jge4jac ,y3 ,that ,day will ,man be told 7all7 that he put forward1 and all that he put back4 ,p3 ,on that day man is told the tale of that which he hath sent before and left behind4 ,s3 ,man shall on that day be informed of what he sent before and 7what he7 put off4 #jge4jad ,y3 ,nay1 man will be evidence against himself1 ,p3 ,oh1 but man is a telling witness against himself1 ,s3 ,nay6 man is evidence against himself1 #jge4jae ,y3 ,even though he were to put up his excuses4 ,p3 ,although he tender his excuses4 ,s3 ,though he puts forth his excuses4 #jge4jaf ,y3 ,move not thy tongue concerning the 7,qur'an7 to make haste therewith4 ,p3 ,stir not thy tongue herewith to hasten it4 ,s3 ,do not move your tongue with it to make haste with it1 #jge4jag ,y3 ,it is for ,us to collect it and to promulgate it3 ,p3 ,lo6 upon ,us 7resteth7 the putting together thereof and the reading thereof4 ,s3 ,surely on ,us 7devolves7 the collecting of it and the reciting of it4 #jge4jah ,y3 ,but when ,we have promulgated it1 follow thou its recital 7as promulgated73 ,p3 ,and when ,we read it1 follow thou the reading2 ,s3 ,therefore when ,we have recited it1 follow its recitation4 #jge4jai ,y3 ,nay more1 it is for ,us to explain it 7and make it clear73 ,p3 ,then lo6 upon ,us 7resteth7 the explanation thereof4 ,s3 ,again on ,us 7devolves7 the explaining of it4 #jge4jbj ,y3 ,nay1 7ye men67 but ye love the fleeting life1 ,p3 ,nay1 but ye do love the fleeting ,now ,s3 ,nay6 ,but you love the present life1 #jge4jba ,y3 ,and leave alone the ,hereafter4 ,p3 ,and neglect the ,hereafter4 ,s3 ,and neglect the hereafter4 #jge4jbb ,y3 ,some faces1 that ,day1 will beam 7in brightness and beauty72- ,p3 ,that day will faces be resplendent1 ,s3 7,some7 faces on that day shall be bright1 #jge4jbc ,y3 ,looking towards their ,lord2 ,p3 ,looking toward their ,lord2 ,s3 ,looking to their ,lord4 #jge4jbd ,y3 ,and some faces1 that ,day1 will be sad and dismal1 ,p3 ,and that day will other faces be despondent1 ,s3 ,and 7other7 faces on that day shall be gloomy1 #jge4jbe ,y3 ,in the thought that some back-breaking calamity was about to be inflicted on them2 ,p3 ,thou wilt know that some great disaster is about to fall on them4 ,s3 ,knowing that there will be made to befall them some great calamity4 #jge4jbf ,y3 ,yea1 when 7the soul7 reaches to the collar-bone 7in its exit71 ,p3 ,nay1 but when the life cometh up to the throat ,s3 ,nay6 ,when it comes up to the throat1 #jge4jbg ,y3 ,and there will be a cry1 ,who is a magician 7to restore him78 ,p3 ,and men say3 ,where is the wizard 7who can save him now78 ,s3 ,and it is said3 ,who will be a magician8 #jge4jbh ,y3 ,and he will conclude that it was 7the ,time7 of ,parting2 ,p3 ,and he knoweth that it is the parting2 ,s3 ,and he is sure that it is the 7hour of7 parting #jge4jbi ,y3 ,and one leg will be joined with another3 ,p3 ,and agony is heaped on agony2 ,s3 ,and affliction is combined with affliction2 #jge4jcj ,y3 ,that ,day the ,drive will be 7all7 to thy ,lord6 ,p3 ,unto thy ,lord that day will be the driving4 ,s3 ,to your ,lord on that day shall be the driving4 #jge4jca ,y3 ,so he gave nothing in charity1 nor did he pray6- ,p3 ,for he neither trusted1 nor prayed4 ,s3 ,so he did not accept the truth1 nor did he pray1 #jge4jcb ,y3 ,but on the contrary1 he rejected ,truth and turned away6 ,p3 ,but he denied and flouted4 ,s3 ,but called the truth a lie and turned back1 #jge4jcc ,y3 ,then did he stalk to his family in full conceit6 ,p3 ,then went he to his folk with glee4 ,s3 ,then he went to his followers1 walking away in haughtiness4 #jge4jcd ,y3 ,woe to thee1 7,o men671 yea1 woe6 ,p3 ,nearer unto thee and nearer1 ,s3 ,nearer to you 7is destruction7 and nearer1 #jge4jce ,y3 ,again1 ,woe to thee1 7,o men671 yea1 woe6 ,p3 ,again nearer unto thee and nearer 7is the doom74 ,s3 ,again 7consider how7 nearer to you and nearer4 #jge4jcf ,y3 ,does man think that he will be left uncontrolled1 7without purpose78 ,p3 ,thinketh man that he is to be left aimless8 ,s3 ,does man think that he is to be left to wander without an aim8 #jge4jcg ,y3 ,was he not a drop of sperm emitted 7in lowly form78 ,p3 ,was he not a drop of fluid which gushed forth8 ,s3 ,was he not a small seed in the seminal elements1 #jge4jch ,y3 ,then did he become a leech-like clot2 then did 7,allah7 make and fashion 7him7 in due proportion4 ,p3 ,then he became a clot2 then 7,allah7 shaped and fashioned ,s3 ,then he was a clot of blood1 so ,he created 7him7 then made 7him7 perfect4 #jge4jci ,y3 ,and of him ,he made two sexes1 male and female4 ,p3 ,and made of him a pair1 the male and female4 ,s3 ,then ,he made of him two kinds1 the male and the female4 #jge4jdj ,y3 ,has not ,he1 7the same71 the power to give life to the dead8 ,p3 ,is not ,he 7,who doeth so7 ,able to bring the dead to life8 ,s3 ,is not ,he able to give life to the dead8 ---------------------------------------- ----------------------------- ,chapter #gf3 ,,al-,,insan 7,,man7 ,total ,verses3 #ca ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jgf4jja ,y3 ,has there not been over ,man a long period of ,time1 when he was nothing - 7not even7 mentioned8 ,p3 ,hath there come upon man 7ever7 any period of time in which he was a thing unremembered8 ,s3 ,there surely came over man a period of time when he was a thing not worth mentioning4 #jgf4jjb ,y3 ,verily ,we created ,man from a drop of mingled sperm1 in order to try him3 ,so ,we gave him 7the gifts71 of ,hearing and ,sight4 ,p3 ,lo6 ,we create man from a drop of thickened fluid to test him2 so ,we make him hearing1 knowing4 ,s3 ,surely ,we have created man from a small life-germ uniting 7itself73 ,we mean to try him1 so ,we have made him hearing1 seeing4 #jgf4jjc ,y3 ,we showed him the ,way3 whether he be grateful or ungrateful 7rests on his will74 ,p3 ,lo6 ,we have shown him the way1 whether he be grateful or disbelieving4 ,s3 ,surely ,we have shown him the way3 he may be thankful or unthankful4 #jgf4jjd ,y3 ,for the ,rejecters we have prepared chains1 yokes1 and a blazing ,fire4 ,p3 ,lo6 ,we have prepared for disbelievers manacles and carcans and a raging fire4 ,s3 ,surely ,we have prepared for the unbelievers chains and shackles and a burning fire4 #jgf4jje ,y3 ,as to the ,righteous1 they shall drink of a ,cup 7of ,wine7 mixed with ,kafur1- ,p3 ,lo6 the righteous shall drink of a cup whereof the mixture is of ,kafur1 ,s3 ,surely the righteous shall drink of a cup the admixture of which is camphor1 #jgf4jjf ,y3 ,a ,fountain where the ,devotees of ,allah do drink1 making it flow in unstinted abundance4 ,p3 ,a spring wherefrom the slaves of ,allah drink1 making it gush forth abundantly1 ,s3 ,a fountain from which the servants of ,allah shall drink2 they make it to flow a 7goodly7 flowing forth4 #jgf4jjg ,y3 ,they perform 7their7 vows1 and they fear a ,day whose evil flies far and wide4 ,p3 7,because7 they perform the vow and fear a day whereof the evil is wide-spreading1 ,s3 ,they fulfill vows and fear a day the evil of which shall be spreading far and wide4 #jgf4jjh ,y3 ,and they feed1 for the love of ,allah1 the indigent1 the orphan1 and the captive1- ,p3 ,and feed with food the needy wretch1 the orphan and the prisoner1 for love of ,him1 ,s3 ,and they give food out of love for ,him to the poor and the orphan and the captive3 #jgf4jji ,y3 7,saying71 ,we feed you for the sake of ,allah alone3 no reward do we desire from you1 nor thanks4 ,p3 7,saying73 ,we feed you1 for the sake of ,allah only4 ,we wish for no reward nor thanks from you2 ,s3 ,we only feed you for ,allah's sake2 we desire from you neither reward nor thanks3 #jgf4jaj ,y3 ,we only fear a ,day of distressful ,wrath from the side of our ,lord4 ,p3 ,lo6 we fear from our ,lord a day of frowning and of fate4 ,s3 ,surely we fear from our ,lord a stern1 distressful day4 #jgf4jaa ,y3 ,but ,allah will deliver them from the evil of that ,day1 and will shed over them a ,light of ,beauty and 7blissful7 ,joy4 ,p3 ,therefor ,allah hath warded off from them the evil of that day1 and hath made them find brightness and joy2 ,s3 ,therefore ,allah win guard them from the evil of that day and cause them to meet with ease and happiness2 #jgf4jab ,y3 ,and because they were patient and constant1 ,he will reward them with a ,garden and 7garments of7 silk4 ,p3 ,and hath awarded them for all that they endured1 a ,garden and silk attire2 ,s3 ,and reward them1 because they were patient1 with garden and silk1 #jgf4jac ,y3 ,reclining in the 7,garden7 on raised thrones1 they will see there neither the sun's 7excessive heat7 nor 7the moon's7 excessive cold4 ,p3 ,reclining therein upon couches1 they will find there neither 7heat of7 a sun nor bitter cold4 ,s3 ,reclining therein on raised couches1 they shall find therein neither 7the severe heat of7 the sun nor intense cold4 #jgf4jad ,y3 ,and the shades of the 7,garden7 will come low over them1 and the bunches 7of fruit71 there1 will hang low in humility4 ,p3 ,the shade thereof is close upon them and the clustered fruits thereof bow down4 ,s3 ,and close down upon them 7shall be7 its shadows1 and its fruits shall be made near 7to them71 being easy to reach4 #jgf4jae ,y3 ,and amongst them will be passed round vessels of silver and goblets of crystal1- ,p3 ,goblets of silver are brought round for them1 and beakers 7as7 of glass ,s3 ,and there shall be made to go round about them vessels of silver and goblets which are of glass1 #jgf4jaf ,y3 ,crystal-clear1 made of silver3 they will determine the measure thereof 7according to their wishes74 ,p3 7,bright as7 glass but 7made7 of silver1 which they 7themselves7 have measured to the measure 7of their deeds74 ,s3 7,transparent as7 glass1 made of silver2 they have measured them according to a measure4 #jgf4jag ,y3 ,and they will be given to drink there of a ,cup 7of ,wine7 mixed with ,zanjabil1- ,p3 ,there are they watered with a cup whereof the mixture is of ,zanjabil1 ,s3 ,and they shall be made to drink therein a cup the admixture of which shall be ginger1 #jgf4jah ,y3 ,a fountain there1 called ,salsabil4 ,p3 7,the water of7 a spring therein1 named ,salsabil4 ,s3 7,of7 a fountain therein which is named ,salsabil4 #jgf4jai ,y3 ,and round about them will 7serve7 youths of perpetual 7freshness73 ,if thou seest them1 thou wouldst think them scattered ,pearls4 ,p3 ,there wait on them immortal youths1 whom1 when thou seest1 thou wouldst take for scattered pearls4 ,s3 ,and round about them shall go youths never altering in age2 when you see them you will think them to be scattered pearls4 #jgf4jbj ,y3 ,and when thou lookest1 it is there thou wilt see a ,bliss and a ,realm ,magnificent4 ,p3 ,when thou seest1 thou wilt see there bliss and high estate4 ,s3 ,and when you see there1 you shall see blessings and a great kingdom4 #jgf4jba ,y3 ,upon them will be green ,garments of fine silk and heavy brocade1 and they will be adorned with ,bracelets of silver2 and their ,lord will give to them to drink of a ,wine ,pure and ,holy4 ,p3 ,their raiment will be fine green silk and gold embroidery4 ,bracelets of silver will they wear4 ,their ,lord will slake their thirst with a pure drink4 ,s3 ,upon them shall be garments of fine green silk and thick silk interwoven with gold1 and they shall be adorned with bracelets of silver1 and their ,lord shall make them drink a pure drink4 #jgf4jbb ,y3 ,verily this is a ,reward for you1 and your ,endeavour is accepted and recognised4 ,p3 7,and it will be said unto them73 ,lo6 this is a reward for you4 ,your endeavour 7upon earth7 hath found acceptance4 ,s3 ,surely this is a reward for you1 and your striving shall be recompensed4 #jgf4jbc ,y3 ,it is ,we ,who have sent down the ,qur'an to thee by stages4 ,p3 ,lo6 ,we1 even ,we1 have revealed unto thee the ,qur'an1 a revelation2 ,s3 ,surely ,we ,ourselves have revealed the ,quran to you revealing 7it7 in portions4 #jgf4jbd ,y3 ,therefore be patient with constancy to the ,command of thy ,lord1 and hearken not to the sinner or the ingrate among them4 ,p3 ,so submit patiently to thy ,lord's command1 and obey not of them any guilty one or disbeliever4 ,s3 ,therefore wait patiently for the command of your ,lord1 and obey not from among them a sinner or an ungrateful one4 #jgf4jbe ,y3 ,and celebrate the name or thy ,lord morning and evening1 ,p3 ,remember the name of thy ,lord at morn and evening4 ,s3 ,and glorify the name of your ,lord morning and evening4 #jgf4jbf ,y3 ,and part of the night1 prostrate thyself to ,him2 and glorify ,him a long night through4 ,p3 ,and worship ,him 7a portion7 of the night4 ,and glorify ,him through the livelong night4 ,s3 ,and during part of the night adore ,him1 and give glory to ,him 7a7 long 7part of the7 night4 #jgf4jbg ,y3 ,as to these1 they love the fleeting life1 and put away behind them a ,day 7that will be7 hard4 ,p3 ,lo6 these love fleeting life1 and put behind them 7the remembrance of7 a grievous day4 ,s3 ,surely these love the transitory and neglect a grievous day before them4 #jgf4jbh ,y3 ,it is ,we ,who created them1 and ,we have made their joints strong2 but1 when ,we will1 ,we can substitute the like of them by a complete change4 ,p3 ,we1 even ,we1 created them1 and strengthened their frame4 ,and when ,we will1 ,we can replace them1 bringing others like them in their stead4 ,s3 ,we created them and made firm their make1 and when ,we please ,we will bring in their place the likes of them by a change4 #jgf4jbi ,y3 ,this is an admonition3 ,whosoever will1 let him take a 7straight7 ,path to his ,lord4 ,p3 ,lo6 this is an ,admonishment1 that whosoever will may choose a way unto his ,lord4 ,s3 ,surely this is a reminder1 so whoever pleases takes to his ,lord a way4 #jgf4jcj ,y3 ,but ye will not1 except as ,allah wills2 for ,allah is full of ,knowledge and ,wisdom4 ,p3 ,yet ye will not1 unless ,allah willeth4 ,lo6 ,allah is ,knower1 ,wise4 ,s3 ,and you do not please except that ,allah please1 surely ,allah is ,knowing1 ,wise2 #jgf4jca ,y3 ,he will admit to ,his ,mercy whom ,he will2 ,but the wrong-doers1- for them has ,he prepared a grievous ,penalty4 ,p3 ,he maketh whom ,he will to enter ,his mercy1 and for evil-doers hath prepared a painful doom4 ,s3 ,he makes whom ,he pleases to enter into ,his mercy2 and 7as for7 the unjust1 ,he has prepared for them a painful chastisement4 ---------------------------------------- ----------------------------- ,chapter #gg3 ,,al-,,mursalat 7,,the ,,emissaries1 ,,winds ,,sent ,,forth7 ,total ,verses3 #ej ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jgg4jja ,y3 ,by the 7,winds7 sent forth one after another 7to man's profit72 ,p3 ,by the emissary winds1 7sent7 one after another ,s3 ,i swear by the emissary winds1 sent one after another 7for men's benefit71 #jgg4jjb ,y3 ,which then blow violently in tempestuous ,gusts1 ,p3 ,by the raging hurricanes1 ,s3 ,by the raging hurricanes1 #jgg4jjc ,y3 ,and scatter 7things7 far and wide2 ,p3 ,by those which cause earth's vegetation to revive2 ,s3 ,which scatter clouds to their destined places1 #jgg4jjd ,y3 ,then separate them1 one from another1 ,p3 ,by those who winnow with a winnowing1 ,s3 ,then separate them one from another1 #jgg4jje ,y3 ,then spread abroad a ,message1 ,p3 ,by those who bring down the ,reminder1 ,s3 ,then ,i swear by the angels who bring down the revelation1 #jgg4jjf ,y3 ,whether of ,justification or of ,warning2- ,p3 ,to excuse or to warn1 ,s3 ,to clear or to warn4 #jgg4jjg ,y3 ,assuredly1 what ye are promised must come to pass4 ,p3 ,surely that which ye are promised will befall4 ,s3 ,most surely what you are threatened with must come to pass4 #jgg4jjh ,y3 ,then when the stars become dim2 ,p3 ,so when the stars are put out1 ,s3 ,so when the stars are made to lose their light1 #jgg4jji ,y3 ,when the heaven is cleft asunder2 ,p3 ,and when the sky is riven asunder1 ,s3 ,and when the heaven is rent asunder1 #jgg4jaj ,y3 ,when the mountains are scattered 7to the winds7 as dust2 ,p3 ,and when the mountains are blown away1 ,s3 ,and when the mountains are carried away as dust1 #jgg4jaa ,y3 ,and when the messengers are 7all7 appointed a time 7to collect72- ,p3 ,and when the messengers are brought unto their time appointed - ,s3 ,and when the messengers are gathered at their appointed time #jgg4jab ,y3 ,for what ,day are these 7portents7 deferred8 ,p3 ,for what day is the time appointed8 ,s3 ,to what day is the doom fixed8 #jgg4jac ,y3 ,for the ,day of ,sorting out4 ,p3 ,for the ,day of ,decision4 ,s3 ,to the day of decision4 #jgg4jad ,y3 ,and what will explain to thee what is the ,day of ,sorting out8 ,p3 ,and what will convey unto thee what the ,day of ,decision is6 - ,s3 ,and what will make you comprehend what the day of decision is8 #jgg4jae ,y3 ,ah woe1 that ,day1 to the ,rejecters of ,truth6 ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters4 #jgg4jaf ,y3 ,did ,we not destroy the men of old 7for their evil78 ,p3 ,destroyed ,we not the former folk1 ,s3 ,did ,we not destroy the former generations8 #jgg4jag ,y3 ,so shall ,we make later 7generations7 follow them4 ,p3 ,then caused the latter folk to follow after8 ,s3 ,then did ,we follow them up with later ones4 #jgg4jah ,y3 ,thus do ,we deal with men of sin4 ,p3 ,thus deal ,we ever with the guilty4 ,s3 ,even thus shall ,we deal with the guilty4 #jgg4jai ,y3 ,ah woe1 that ,day1 to the ,rejecters of ,truth6 ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters4 #jgg4jbj ,y3 ,have ,we not created you from a fluid 7held7 despicable8- ,p3 ,did ,we not create you from a base fluid ,s3 ,did ,we not create you from contemptible water8 #jgg4jba ,y3 ,the which ,we placed in a place of rest1 firmly fixed1 ,p3 ,which ,we laid up in a safe abode ,s3 ,then ,we placed it in a secure resting-place1 #jgg4jbb ,y3 ,for a period 7of gestation71 determined 7according to need78 ,p3 ,for a known term8 ,s3 ,till an appointed term1 #jgg4jbc ,y3 ,for ,we do determine 7according to need72 for ,we are the best to determine 7things74 ,p3 ,thus ,we arranged4 ,how excellent is ,our arranging6 ,s3 ,so ,we proportion it-- how well are ,we at proportioning 7things74 #jgg4jbd ,y3 ,ah woe1 that ,day6 to the ,rejecters of ,truth6 ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters4 #jgg4jbe ,y3 ,have ,we not made the earth 7as a place7 to draw together4 ,p3 ,have ,we not made the earth a receptacle ,s3 ,have ,we not made the earth to draw together to itself1 #jgg4jbf ,y3 ,the living and the dead1 ,p3 ,both for the living and the dead1 ,s3 ,the living and the dead1 #jgg4jbg ,y3 ,and made therein mountains standing firm1 lofty 7in stature72 and provided for you water sweet 7and wholesome78 ,p3 ,and placed therein high mountains and given you to drink sweet water therein8 ,s3 ,and made therein lofty mountains1 and given you to drink of sweet water8 #jgg4jbh ,y3 ,ah woe1 that ,day1 to the ,rejecters of ,truth6 ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters4 #jgg4jbi ,y3 7,it will be said37 ,depart ye to that which ye used to reject as false6 ,p3 7,it will be said unto them37 ,depart unto that 7doom7 which ye used to deny2 ,s3 ,walk on to that which you called a lie4 #jgg4jcj ,y3 ,depart ye to a ,shadow 7of smoke ascending7 in three columns1 ,p3 ,depart unto the shadow falling threefold1 ,s3 ,walk on to the covering having three branches1 #jgg4jca ,y3 7,which yields7 no shade of coolness1 and is of no use against the fierce ,blaze4 ,p3 7,which yet is7 no relief nor shelter from the flame4 ,s3 ,neither having the coolness of the shade nor availing against the flame4 #jgg4jcb ,y3 ,indeed it throws about sparks 7huge7 as ,forts1 ,p3 ,lo6 it throweth up sparks like the castles1 ,s3 ,surely it sends up sparks like palaces1 #jgg4jcc ,y3 ,as if there were 7a string of7 yellow camels 7marching swiftly74 ,p3 7,or7 as it might be camels of bright yellow hue4 ,s3 ,as if they were tawny camels4 #jgg4jcd ,y3 ,ah woe1 that ,day1 to the ,rejecters of ,truth6 ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters4 #jgg4jce ,y3 ,that will be a ,day when they shall not be able to speak4 ,p3 ,this is a day wherein they speak not1 ,s3 ,this is the day on which they shall not speak1 #jgg4jcf ,y3 ,nor will it be open to them to put forth pleas4 ,p3 ,nor are they suffered to put forth excuses4 ,s3 ,and permission shall not be given to them so that they should offer excuses4 #jgg4jcg ,y3 ,ah woe1 that ,day1 to the ,rejecters of ,truth6 ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters4 #jgg4jch ,y3 ,that will be a ,day of ,sorting out6 ,we shall gather you together and those before 7you76 ,p3 ,this is the ,day of ,decision1 ,we have brought you and the men of old together4 ,s3 ,this is the day of decision3 ,we have gathered you and those of yore4 #jgg4jci ,y3 ,now1 if ye have a trick 7or plot71 use it against ,me6 ,p3 ,if now ye have any wit1 outwit ,me4 ,s3 ,so if you have a plan1 plan against ,me 7now74 #jgg4jdj ,y3 ,ah woe1 that ,day1 to the ,rejecters of ,truth6 ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters4 #jgg4jda ,y3 ,as to the ,righteous1 they shall be amidst 7cool7 shades and springs 7of water74 ,p3 ,lo6 those who kept their duty are amid shade and fountains1 ,s3 ,surely those who guard 7against evil7 shall be amid shades and fountains1 #jgg4jdb ,y3 ,and 7they shall have7 fruits1- all they desire4 ,p3 ,and fruits such as they desire4 ,s3 ,and fruits such as they desire4 #jgg4jdc ,y3 ,eat ye and drink ye to your heart's content3 for that ye worked 7,righteousness74 ,p3 7,unto them it is said37 ,eat1 drink and welcome1 ,o ye blessed1 in return for what ye did4 ,s3 ,eat and drink pleasantly because of what you did4 #jgg4jdd ,y3 ,thus do ,we certainly reward the ,doers of ,good4 ,p3 ,thus do ,we reward the good4 ,s3 ,surely thus do ,we reward the doers of good4 #jgg4jde ,y3 ,ah woe1 that ,day1 to the ,rejecters of ,truth6 ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters4 #jgg4jdf ,y3 7,o ye unjust67 ,eat ye and enjoy yourselves 7but7 a little while1 for that ye are ,sinners4 ,p3 ,eat and take your ease 7on earth7 a little4 ,lo6 ye are guilty4 ,s3 ,eat and enjoy yourselves for a little2 surely you are guilty4 #jgg4jdg ,y3 ,ah woe1 that ,day1 to the ,rejecters of ,truth6 ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters4 #jgg4jdh ,y3 ,and when it is said to them1 ,prostrate yourselves6 they do not so4 ,p3 ,when it is said unto them3 ,bow down1 they bow not down6 ,s3 ,and where it is said to them3 ,bow down1 they do not bow down4 #jgg4jdi ,y3 ,ah woe1 that ,day1 to the ,rejecters of ,truth6 ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters4 #jgg4jej ,y3 ,then what ,message1 after that1 will they believe in8 ,p3 ,in what statement1 after this1 will they believe8 ,s3 ,in what announcement1 then1 after it1 will they believe8 ---------------------------------------- ----------------------------- ,chapter #gh3 ,,an-,,naba 7,,the ,,tidings1 ,,the ,,announcement7 ,total ,verses3 #dj ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jgh4jja ,y3 ,concerning what are they disputing8 ,p3 ,whereof do they question one another8 ,s3 ,of what do they ask one another8 #jgh4jjb ,y3 ,concerning the ,great ,news1 ,p3 7,it is7 of the awful tidings1 ,s3 ,about the great event1 #jgh4jjc ,y3 ,about which they cannot agree4 ,p3 ,concerning which they are in disagreement4 ,s3 ,about which they differ8 #jgh4jjd ,y3 ,verily1 they shall soon 7come to7 know6 ,p3 ,nay1 but they will come to know6 ,s3 ,nay6 they shall soon come to know #jgh4jje ,y3 ,verily1 verily they shall soon 7come to7 know6 ,p3 ,nay1 again1 but they will come to know6 ,s3 ,nay6 ,nay6 they shall soon know4 #jgh4jjf ,y3 ,have ,we not made the earth as a wide expanse1 ,p3 ,have ,we not made the earth an expanse1 ,s3 ,have ,we not made the earth an even expanse8 #jgh4jjg ,y3 ,and the mountains as pegs8 ,p3 ,and the high hills bulwarks8 ,s3 ,and the mountains as projections 7thereon78 #jgh4jjh ,y3 ,and 7have ,we not7 created you in pairs1 ,p3 ,and ,we have created you in pairs1 ,s3 ,and ,we created you in pairs1 #jgh4jji ,y3 ,and made your sleep for rest1 ,p3 ,and have appointed your sleep for repose1 ,s3 ,and ,we made your sleep to be rest 7to you71 #jgh4jaj ,y3 ,and made the night as a covering1 ,p3 ,and have appointed the night as a cloak1 ,s3 ,and ,we made the night to be a covering1 #jgh4jaa ,y3 ,and made the day as a means of subsistence8 ,p3 ,and have appointed the day for livelihood4 ,s3 ,and ,we made the day for seeking livelihood4 #jgh4jab ,y3 ,and 7have ,we not7 built over you the seven firmaments1 ,p3 ,and ,we have built above you seven strong 7heavens71 ,s3 ,and ,we made above you seven strong ones1 #jgh4jac ,y3 ,and placed 7therein7 a ,light of ,splendour8 ,p3 ,and have appointed a dazzling lamp1 ,s3 ,and ,we made a shining lamp1 #jgh4jad ,y3 ,and do ,we not send down from the clouds water in abundance1 ,p3 ,and have sent down from the rainy clouds abundant water1 ,s3 ,and ,we send down from the clouds water pouring forth abundantly1 #jgh4jae ,y3 ,that ,we may produce therewith corn and vegetables1 ,p3 ,thereby to produce grain and plant1 ,s3 ,that ,we may bring forth thereby corn and herbs1 #jgh4jaf ,y3 ,and gardens of luxurious growth8 ,p3 ,and gardens of thick foliage4 ,s3 ,and gardens dense and luxuriant4 #jgh4jag ,y3 ,verily the ,day of ,sorting out is a thing appointed1 ,p3 ,lo6 the ,day of ,decision is a fixed time1 ,s3 ,surely the day of decision is 7a day7 appointed3 #jgh4jah ,y3 ,the ,day that the ,trumpet shall be sounded1 and ye shall come forth in crowds2 ,p3 ,a day when the trumpet is blown and ye come in multitudes1 ,s3 ,the day on which the trumpet shall be blown so you shall come forth in hosts1 #jgh4jai ,y3 ,and the heavens shall be opened as if there were doors1 ,p3 ,and the heaven is opened and becometh as gates1 ,s3 ,and the heaven shall be opened so that it shall be all openings1 #jgh4jbj ,y3 ,and the mountains shall vanish1 as if they were a mirage4 ,p3 ,and the hills are set in motion and become as a mirage4 ,s3 ,and the mountains shall be moved off so that they shall remain a mere semblance4 #jgh4jba ,y3 ,truly ,hell is as a place of ambush1 ,p3 ,lo6 hell lurketh in ambush1 ,s3 ,surely hell lies in wait1 #jgh4jbb ,y3 ,for the transgressors a place of destination3 ,p3 ,a home for the rebellious4 ,s3 ,a place of resort for the inordinate1 #jgh4jbc ,y3 ,they will dwell therein for ages4 ,p3 ,they will abide therein for ages4 ,s3 ,living therein for ages4 #jgh4jbd ,y3 ,nothing cool shall they taste therein1 nor any drink1 ,p3 ,therein taste they neither coolness nor 7any7 drink ,s3 ,they shall not taste therein cool nor drink #jgh4jbe ,y3 ,save a boiling fluid and a fluid1 dark1 murky1 intensely cold1 ,p3 ,save boiling water and a paralysing cold3 ,s3 ,but boiling and intensely cold water1 #jgh4jbf ,y3 ,a fitting recompense 7for them74 ,p3 ,reward proportioned 7to their evil deeds74 ,s3 ,requital corresponding4 #jgh4jbg ,y3 ,for that they used not to fear any account 7for their deeds71 ,p3 ,for lo6 they looked not for a reckoning2 ,s3 ,surely they feared not the account1 #jgh4jbh ,y3 ,but they 7impudently7 treated ,our ,signs as false4 ,p3 ,they called ,our revelations false with strong denial4 ,s3 ,and called ,our communications a lie1 giving the lie 7to the truth74 #jgh4jbi ,y3 ,and all things have ,we preserved on record4 ,p3 ,everything have ,we recorded in a ,book4 ,s3 ,and ,we have recorded everything in a book1 #jgh4jcj ,y3 ,so taste ye 7the fruits of your deeds72 for no increase shall ,we grant you1 except in ,punishment4 ,p3 ,so taste 7of that which ye have earned74 ,no increase do ,we give you save of torment4 ,s3 ,so taste6 for ,we will not add to you aught but chastisement4 #jgh4jca ,y3 ,verily for the ,righteous there will be a fulfilment of 7the heart's7 desires2 ,p3 ,lo6 for the duteous is achievement - ,s3 ,surely for those who guard 7against evil7 is achievement1 #jgh4jcb ,y3 ,gardens enclosed1 and grapevines2 ,p3 ,gardens enclosed and vineyards1 ,s3 ,gardens and vineyards1 #jgh4jcc ,y3 ,and voluptuous women of equal age2 ,p3 ,and voluptuous women of equal age2 ,s3 ,and voluptuous women of equal age2 #jgh4jcd ,y3 ,and a cup full 7to the brim74 ,p3 ,and a full cup4 ,s3 ,and a pure cup4 #jgh4jce ,y3 ,no vanity shall they hear therein1 nor ,untruth3- ,p3 ,there hear they never vain discourse1 nor lying - ,s3 ,they shall not hear therein any vain words nor lying4 #jgh4jcf ,y3 ,recompense from thy ,lord1 a gift1 7amply7 sufficient1 ,p3 ,requital from thy ,lord - a gift in payment - ,s3 ,a reward from your ,lord1 a gift according to a reckoning3 #jgh4jcg ,y3 7,from7 the ,lord of the heavens and the earth1 and all between1 7,allah7 ,most ,gracious3 ,none shall have power to argue with ,him4 ,p3 ,lord of the heavens and the earth1 and 7all7 that is between them1 the ,beneficent2 with ,whom none can converse4 ,s3 ,the ,lord of the heavens and the earth and what is between them1 the ,beneficent ,allah1 they shall not be able to address ,him4 #jgh4jch ,y3 ,the ,day that the ,spirit and the angels will stand forth in ranks1 none shall speak except any who is permitted by 7,allah7 ,most ,gracious1 and ,he will say what is right4 ,p3 ,on the day when the angels and the ,spirit stand arrayed1 they speak not1 saving him whom the ,beneficent alloweth and who speaketh right4 ,s3 ,the day on which the spirit and the angels shall stand in ranks2 they shall not speak except he whom the ,beneficent ,allah permits and who speaks the right thing4 #jgh4jci ,y3 ,that ,day will be the sure ,reality3 ,therefore1 whoso will1 let him take a 7straight7 return to his ,lord6 ,p3 ,that is the ,true ,day4 ,so whoso will should seek recourse unto his ,lord4 ,s3 ,that is the sure day1 so whoever desires may take refuge with his ,lord4 #jgh4jdj ,y3 ,verily1 ,we have warned you of a ,penalty near1 the ,day when man will see 7the deeds7 which his hands have sent forth1 and the ,unbeliever will say1 ,woe unto me6 ,would that ,i were 7mere7 dust6 ,p3 ,lo6 ,we warn you of a doom at hand1 a day whereon a man will look on that which his own hands have sent before1 and the disbeliever will cry3 ,would that ,i were dust6 ,s3 ,surely ,we have warned you of a chastisement near at hand3 the day when man shall see what his two hands have sent before1 and the unbeliever shall say3 ,o6 would that ,i were dust6 ---------------------------------------- ----------------------------- ,chapter #gi3 ,,an-,,naziat 7,,those ,,who ,,drag ,,forth1 ,,soul-,,snatchers7 ,total ,verses3 #df ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jgi4jja ,y3 ,by the 7angels7 who tear out 7the souls of the wicked7 with violence2 ,p3 ,by those who drag forth to destruction1 ,s3 ,i swear by the angels who violently pull out the souls of the wicked1 #jgi4jjb ,y3 ,by those who gently draw out 7the souls of the blessed72 ,p3 ,by the meteors rushing1 ,s3 ,and by those who gently draw out the souls of the blessed1 #jgi4jjc ,y3 ,and by those who glide along 7on errands of mercy71 ,p3 ,by the lone stars floating1 ,s3 ,and by those who float in space1 #jgi4jjd ,y3 ,then press forward as in a race1 ,p3 ,by the angels hastening1 ,s3 ,then those who are foremost going ahead1 #jgi4jje ,y3 ,then arrange to do 7the ,commands of their ,lord71 ,p3 ,and those who govern the event1 ,s3 ,then those who regulate the affair4 #jgi4jjf ,y3 ,one ,day everything that can be in commotion will be in violent commotion1 ,p3 ,on the day when the first trump resoundeth4 ,s3 ,the day on which the quaking one shall quake1 #jgi4jjg ,y3 ,followed by oft-repeated 7commotions73 ,p3 ,and the second followeth it1 ,s3 ,what must happen afterwards shall follow it4 #jgi4jjh ,y3 ,hearts that ,day will be in agitation2 ,p3 ,on that day hearts beat painfully ,s3 ,hearts on that day shall palpitate1 #jgi4jji ,y3 ,cast down will be 7their owners'7 eyes4 ,p3 ,while eyes are downcast ,s3 ,their eyes cast down4 #jgi4jaj ,y3 ,they say 7now73 ,what6 shall we indeed be returned to 7our7 former state8 ,p3 7,now7 they are saying3 ,shall we really be restored to our first state ,s3 ,they say3 ,shall we indeed be restored to 7our7 first state8 #jgi4jaa ,y3 ,what6 - when we shall have become rotten bones8 ,p3 ,even after we are crumbled bones8 ,s3 ,what6 when we are rotten bones8 #jgi4jab ,y3 ,they say3 ,it would1 in that case1 be a return with loss6 ,p3 ,they say3 ,then that would be a vain proceeding4 ,s3 ,they said3 ,that then would be a return occasioning loss4 #jgi4jac ,y3 ,but verily1 it will be but a single 7,compelling7 ,cry1 ,p3 ,surely it will need but one shout1 ,s3 ,but it shall be only a single cry1 #jgi4jad ,y3 ,when1 behold1 they will be in the 7full7 awakening 7to ,judgment74 ,p3 ,and lo6 they will be awakened4 ,s3 ,when lo6 they shall be wakeful4 #jgi4jae ,y3 ,has the story of ,moses reached thee8 ,p3 ,hath there come unto thee the history of ,moses8 ,s3 ,has not there come to you the story of ,musa8 #jgi4jaf ,y3 ,behold1 thy ,lord did call to him in the sacred valley of ,tuwa3- ,p3 ,how his ,lord called him in the holy vale of ,tuwa1 ,s3 ,when his ,lord called upon him in the holy valley1 twice1 #jgi4jag ,y3 ,go thou to ,pharaoh for he has indeed transgressed all bounds3 ,p3 7,saying37 ,go thou unto ,pharaoh - ,lo6 he hath rebelled - ,s3 ,go to ,firon1 surely he has become inordinate4 #jgi4jah ,y3 ,and say to him1 ',wouldst thou that thou shouldst be purified 7from sin7'8- ,p3 ,and say 7unto him73 ,hast thou 7will7 to grow 7in grace78 ,s3 ,then say3 ,have you 7a desire7 to purify yourself3 #jgi4jai ,y3 ',and that ,i guide thee to thy ,lord1 so thou shouldst fear ,him8' ,p3 ,then ,i will guide thee to thy ,lord and thou shalt fear 7,him74 ,s3 ,and ,i will guide you to your ,lord so that you should fear4 #jgi4jbj ,y3 ,then did 7,moses7 show him the ,great ,sign4 ,p3 ,and he showed him the tremendous token4 ,s3 ,so he showed him the mighty sign4 #jgi4jba ,y3 ,but 7,pharaoh7 rejected it and disobeyed 7guidance72 ,p3 ,but he denied and disobeyed1 ,s3 ,but he rejected 7the truth7 and disobeyed4 #jgi4jbb ,y3 ,further1 he turned his back1 striving hard 7against ,allah74 ,p3 ,then turned he away in haste1 ,s3 ,then he went back hastily4 #jgi4jbc ,y3 ,then he collected 7his men7 and made a proclamation1 ,p3 ,then gathered he and summoned ,s3 ,then he gathered 7men7 and called out4 #jgi4jbd ,y3 ,saying1 ,i am your ,lord1 ,most ,high4 ,p3 ,and proclaimed3 ,i 7,pharaoh7 am your ,lord the ,highest4 ,s3 ,then he said3 ,i am your lord1 the most high4 #jgi4jbe ,y3 ,but ,allah did punish him1 7and made an7 example of him1 - in the ,hereafter1 as in this life4 ,p3 ,so ,allah seized him 7and made him7 an example for the after 7life7 and for the former4 ,s3 ,so ,allah seized him with the punishment of the hereafter and the former life4 #jgi4jbf ,y3 ,verily in this is an instructive warning for whosoever feareth 7,allah74 ,p3 ,lo6 herein is indeed a lesson for him who feareth4 ,s3 ,most surely there is in this a lesson to him who fears4 #jgi4jbg ,y3 ,what6 ,are ye the more difficult to create or the heaven 7above78 7,allah7 hath constructed it3 ,p3 ,are ye the harder to create1 or is the heaven that ,he built8 ,s3 ,are you the harder to create or the heaven8 ,he made it4 #jgi4jbh ,y3 ,on high hath ,he raised its canopy1 and ,he hath given it order and perfection4 ,p3 ,he raised the height thereof and ordered it2 ,s3 ,he raised high its height1 then put it into a right good state4 #jgi4jbi ,y3 ,its night doth ,he endow with darkness1 and its splendour doth ,he bring out 7with light74 ,p3 ,and ,he made dark the night thereof1 and ,he brought forth the morn thereof4 ,s3 ,and ,he made dark its night and brought out its light4 #jgi4jcj ,y3 ,and the earth1 moreover1 hath ,he extended 7to a wide expanse72 ,p3 ,and after that ,he spread the earth1 ,s3 ,and the earth1 ,he expanded it after that4 #jgi4jca ,y3 ,he draweth out therefrom its moisture and its pasture2 ,p3 ,and produced therefrom the water thereof and the pasture thereof1 ,s3 ,he brought forth from it its water and its pasturage4 #jgi4jcb ,y3 ,and the mountains hath ,he firmly fixed2- ,p3 ,and ,he made fast the hills1 ,s3 ,and the mountains1 ,he made them firm1 #jgi4jcc ,y3 ,for use and convenience to you and your cattle4 ,p3 ,a provision for you and for your cattle4 ,s3 ,a provision for you and for your cattle4 #jgi4jcd ,y3 ,therefore1 when there comes the great1 overwhelming 7,event71- ,p3 ,but when the great disaster cometh1 ,s3 ,but when the great predominating calamity comes2 #jgi4jce ,y3 ,the ,day when man shall remember 7all7 that he strove for1 ,p3 ,the day when man will call to mind his 7whole7 endeavour1 ,s3 ,the day on which man shall recollect what he strove after1 #jgi4jcf ,y3 ,and ,hell-,fire shall be placed in full view for 7all7 to see1- ,p3 ,and hell will stand forth visible to him who seeth1 ,s3 ,and the hell shall be made manifest to him who sees #jgi4jcg ,y3 ,then1 for such as had transgressed all bounds1 ,p3 ,then1 as for him who rebelled ,s3 ,then as for him who is inordinate1 #jgi4jch ,y3 ,and had preferred the life of this world1 ,p3 ,and chose the life of the world1 ,s3 ,and prefers the life of this world1 #jgi4jci ,y3 ,the ,abode will be ,hell-,fire2 ,p3 ,lo6 hell will be his home4 ,s3 ,then surely the hell1 that is the abode4 #jgi4jdj ,y3 ,and for such as had entertained the fear of standing before their ,lord's 7tribunal7 and had restrained 7their7 soul from lower desires1 ,p3 ,but as for him who feared to stand before his ,lord and restrained his soul from lust1 ,s3 ,and as for him who fears to stand in the presence of his ,lord and forbids the soul from low desires1 #jgi4jda ,y3 ,their abode will be the ,garden4 ,p3 ,lo6 the ,garden will be his home4 ,s3 ,then surely the garden-- that is the abode4 #jgi4jdb ,y3 ,they ask thee about the ,hour1-',when will be its appointed time8 ,p3 ,they ask thee of the ,hour3 when will it come to port8 ,s3 ,they ask you about the hour1 when it will come4 #jgi4jdc ,y3 ,wherein art thou 7concerned7 with the declaration thereof8 ,p3 ,why 7ask they78 ,what hast thou to tell thereof8 ,s3 ,about what6 ,you are one to remind of it4 #jgi4jdd ,y3 ,with thy ,lord in the ,limit fixed therefor4 ,p3 ,unto thy ,lord belongeth 7knowledge of7 the term thereof4 ,s3 ,to your ,lord is the goal of it4 #jgi4jde ,y3 ,thou art but a ,warner for such as fear it4 ,p3 ,thou art but a warner unto him who feareth it4 ,s3 ,you are only a warner to him who would fear it4 #jgi4jdf ,y3 ,the ,day they see it1 7,it will be7 as if they had tarried but a single evening1 or 7at most till7 the following morn6 ,p3 ,on the day when they behold it1 it will be as if they had but tarried for an evening or the morn thereof4 ,s3 ,on the day that they see it1 it will be as though they had not tarried but the latter part of a day or the early part of it4 ---------------------------------------- ----------------------------- ,chapter #hj3 ,,abasa 7,,he ,,frowned7 ,total ,verses3 #db ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jhj4jja ,y3 7,the ,prophet7 frowned and turned away1 ,p3 ,he frowned and turned away ,s3 ,he frowned and turned 7his7 back1 #jhj4jjb ,y3 ,because there came to him the blind man 7interrupting74 ,p3 ,because the blind man came unto him4 ,s3 ,because there came to him the blind man4 #jhj4jjc ,y3 ,but what could tell thee but that perchance he might grow 7in spiritual understanding78- ,p3 ,what could inform thee but that he might grow 7in grace7 ,s3 ,and what would make you know that he would purify himself1 #jhj4jjd ,y3 ,or that he might receive admonition1 and the teaching might profit him8 ,p3 ,or take heed and so the reminder might avail him8 ,s3 ,or become reminded so that the reminder should profit him8 #jhj4jje ,y3 ,as to one who regards ,himself as self-sufficient1 ,p3 ,as for him who thinketh himself independent1 ,s3 ,as for him who considers himself free from need 7of you71 #jhj4jjf ,y3 ,to him dost thou attend2 ,p3 ,unto him thou payest regard4 ,s3 ,to him do you address yourself4 #jhj4jjg ,y3 ,though it is no blame to thee if he grow not 7in spiritual understanding74 ,p3 ,yet it is not thy concern if he grow not 7in grace74 ,s3 ,and no blame is on you if he would not purify himself #jhj4jjh ,y3 ,but as to him who came to thee striving earnestly1 ,p3 ,but as for him who cometh unto thee with earnest purpose ,s3 ,and as to him who comes to you striving hard1 #jhj4jji ,y3 ,and with fear 7in his heart71 ,p3 ,and hath fear1 ,s3 ,and he fears1 #jhj4jaj ,y3 ,of him wast thou unmindful4 ,p3 ,from him thou art distracted4 ,s3 ,from him will you divert yourself4 #jhj4jaa ,y3 ,by no means 7should it be so76 ,for it is indeed a ,message of instruction3 ,p3 ,nay1 but verily it is an ,admonishment1 ,s3 ,nay6 surely it is an admonishment4 #jhj4jab ,y3 ,therefore let whoso will1 keep it in remembrance4 ,p3 ,so let whosoever will pay heed to it1 ,s3 ,so let him who pleases mind it4 #jhj4jac ,y3 7,it is7 in ,books held 7greatly7 in honour1 ,p3 ,on honoured leaves ,s3 ,in honored books1 #jhj4jad ,y3 ,exalted 7in dignity71 kept pure and holy1 ,p3 ,exalted1 purified1 ,s3 ,exalted1 purified1 #jhj4jae ,y3 7,written7 by the hands of scribes- ,p3 7,set down7 by scribes ,s3 ,in the hands of scribes #jhj4jaf ,y3 ,honourable and ,pious and ,just4 ,p3 ,noble and righteous4 ,s3 ,noble1 virtuous4 #jhj4jag ,y3 ,woe to man6 ,what hath made him reject ,allah2 ,p3 ,man is 7self-7destroyed3 how ungrateful6 ,s3 ,cursed be man6 how ungrateful is he6 #jhj4jah ,y3 ,from what stuff hath ,he created him8 ,p3 ,from what thing doth ,he create him8 ,s3 ,of what thing did ,he create him8 #jhj4jai ,y3 ,from a sperm-drop3 ,he hath created him1 and then mouldeth him in due proportions2 ,p3 ,from a drop of seed4 ,he createth him and proportioneth him1 ,s3 ,of a small seed2 ,he created him1 then ,he made him according to a measure1 #jhj4jbj ,y3 ,then doth ,he make ,his path smooth for him2 ,p3 ,then maketh the way easy for him1 ,s3 ,then 7as for7 the way-- ,he has made it easy 7for him7 #jhj4jba ,y3 ,then ,he causeth him to die1 and putteth him in his grave2 ,p3 ,then causeth him to die1 and burieth him2 ,s3 ,then ,he causes him to die1 then assigns to him a grave1 #jhj4jbb ,y3 ,then1 when it is ,his ,will1 ,he will raise him up 7again74 ,p3 ,then1 when ,he will1 ,he bringeth him again to life4 ,s3 ,then when ,he pleases1 ,he will raise him to life again4 #jhj4jbc ,y3 ,by no means hath he fulfilled what ,allah hath commanded him4 ,p3 ,nay1 but 7man7 hath not done what ,he commanded him4 ,s3 ,nay2 but he has not done what ,he bade him4 #jhj4jbd ,y3 ,then let man look at his food1 7and how ,we provide it73 ,p3 ,let man consider his food3 ,s3 ,then let man look to his food1 #jhj4jbe ,y3 ,for that ,we pour forth water in abundance1 ,p3 ,how ,we pour water in showers ,s3 ,that ,we pour down the water1 pouring 7it7 down in abundance1 #jhj4jbf ,y3 ,and ,we split the earth in fragments1 ,p3 ,then split the earth in clefts ,s3 ,then ,we cleave the earth1 cleaving 7it7 asunder1 #jhj4jbg ,y3 ,and produce therein corn1 ,p3 ,and cause the grain to grow therein ,s3 ,then ,we cause to grow therein the grain1 #jhj4jbh ,y3 ,and ,grapes and nutritious plants1 ,p3 ,and grapes and green fodder ,s3 ,and grapes and clover1 #jhj4jbi ,y3 ,and ,olives and ,dates1 ,p3 ,and olive-trees and palm-trees ,s3 ,and the olive and the palm1 #jhj4jcj ,y3 ,and enclosed ,gardens1 dense with lofty trees1 ,p3 ,and garden-closes of thick foliage ,s3 ,and thick gardens1 #jhj4jca ,y3 ,and fruits and fodder1- ,p3 ,and fruits and grasses3 ,s3 ,and fruits and herbage #jhj4jcb ,y3 ,for use and convenience to you and your cattle4 ,p3 ,provision for you and your cattle4 ,s3 ,a provision for you and for your cattle4 #jhj4jcc ,y3 ,at length1 when there comes the ,deafening ,noise1- ,p3 ,but when the ,shout cometh ,s3 ,but when the deafening cry comes1 #jhj4jcd ,y3 ,that ,day shall a man flee from his own brother1 ,p3 ,on the day when a man fleeth from his brother ,s3 ,the day on which a man shall fly from his brother1 #jhj4jce ,y3 ,and from his mother and his father1 ,p3 ,and his mother and his father ,s3 ,and his mother and his father1 #jhj4jcf ,y3 ,and from his wife and his children4 ,p3 ,and his wife and his children1 ,s3 ,and his spouse and his son-- #jhj4jcg ,y3 ,each one of them1 that ,day1 will have enough concern 7of his own7 to make him indifferent to the others4 ,p3 ,every man that day will have concern enough to make him heedless 7of others74 ,s3 ,every man of them shall on that day have an affair which will occupy him4 #jhj4jch ,y3 ,some faces that ,day will be beaming1 ,p3 ,on that day faces will be bright as dawn1 ,s3 7,many7 faces on that day shall be bright1 #jhj4jci ,y3 ,laughing1 rejoicing4 ,p3 ,laughing1 rejoicing at good news2 ,s3 ,laughing1 joyous4 #jhj4jdj ,y3 ,and other faces that ,day will be dust-stained1 ,p3 ,and other faces1 on that day1 with dust upon them1 ,s3 ,and 7many7 faces on that day1 on them shall be dust1 #jhj4jda ,y3 ,blackness will cover them3 ,p3 ,veiled in darkness1 ,s3 ,darkness shall cover them4 #jhj4jdb ,y3 ,such will be the ,rejecters of ,allah1 the doers of iniquity4 ,p3 ,those are the disbelievers1 the wicked4 ,s3 ,these are they who are unbelievers1 the wicked4 ---------------------------------------- ----------------------------- ,chapter #ha3 ,,at-,,takwir 7,,the ,,overthrowing7 ,total ,verses3 #bi ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jha4jja ,y3 ,when the sun 7with its spacious light7 is folded up2 ,p3 ,when the sun is overthrown1 ,s3 ,when the sun is covered1 #jha4jjb ,y3 ,when the stars fall1 losing their lustre2 ,p3 ,and when the stars fall1 ,s3 ,and when the stars darken1 #jha4jjc ,y3 ,when the mountains vanish 7like a mirage72 ,p3 ,and when the hills are moved1 ,s3 ,and when the mountains are made to pass away1 #jha4jjd ,y3 ,when the she-camels1 ten months with young1 are left untended2 ,p3 ,and when the camels big with young are abandoned1 ,s3 ,and when the camels are left untended1 #jha4jje ,y3 ,when the wild beasts are herded together 7in the human habitations72 ,p3 ,and when the wild beasts are herded together1 ,s3 ,and when the wild animals are made to go forth1 #jha4jjf ,y3 ,when the oceans boil over with a swell2 ,p3 ,and when the seas rise1 ,s3 ,and when the seas are set on fire1 #jha4jjg ,y3 ,when the souls are sorted out1 7being joined1 like with like72 ,p3 ,and when souls are reunited1 ,s3 ,and when souls are united1 #jha4jjh ,y3 ,when the female 7infant71 buried alive1 is questioned - ,p3 ,and when the girl-child that was buried alive is asked ,s3 ,and when the female infant buried alive is asked #jha4jji ,y3 ,for what crime she was killed2 ,p3 ,for what sin she was slain1 ,s3 ,for what sin she was killed1 #jha4jaj ,y3 ,when the scrolls are laid open2 ,p3 ,and when the pages are laid open1 ,s3 ,and when the books are spread1 #jha4jaa ,y3 ,when the world on ,high is unveiled2 ,p3 ,and when the sky is torn away1 ,s3 ,and when the heaven has its covering removed1 #jha4jab ,y3 ,when the ,blazing ,fire is kindled to fierce heat2 ,p3 ,and when hell is lighted1 ,s3 ,and when the hell is kindled up1 #jha4jac ,y3 ,and when the ,garden is brought near2- ,p3 ,and when the ,garden is brought nigh1 ,s3 ,and when the garden is brought nigh1 #jha4jad ,y3 7,then7 shall each soul know what it has put forward4 ,p3 7,then7 every soul will know what it hath made ready4 ,s3 ,every soul shall 7then7 know what it has prepared4 #jha4jae ,y3 ,so verily ,i call to witness the planets - that recede1 ,p3 ,oh1 but ,i call to witness the planets1 ,s3 ,but nay6 ,i swear by the stars1 #jha4jaf ,y3 ,go straight1 or hide2 ,p3 ,the stars which rise and set1 ,s3 ,that run their course 7and7 hide themselves1 #jha4jag ,y3 ,and the ,night as it dissipates2 ,p3 ,and the close of night1 ,s3 ,and the night when it departs1 #jha4jah ,y3 ,and the ,dawn as it breathes away the darkness2- ,p3 ,and the breath of morning ,s3 ,and the morning when it brightens1 #jha4jai ,y3 ,verily this is the word of a most honourable ,messenger1 ,p3 ,that this is in truth the word of an honoured messenger1 ,s3 ,most surely it is the ,word of an honored messenger1 #jha4jbj ,y3 ,endued with ,power1 with rank before the ,lord of the ,throne1 ,p3 ,mighty1 established in the presence of the ,lord of the ,throne1 ,s3 ,the processor of strength1 having an honorable place with the ,lord of the ,dominion1 #jha4jba ,y3 ,with authority there1 7and7 faithful to his trust4 ,p3 7,one7 to be obeyed1 and trustworthy2 ,s3 ,one 7to be7 obeyed1 and faithful in trust4 #jha4jbb ,y3 ,and 7,o people67 your companion is not one possessed2 ,p3 ,and your comrade is not mad4 ,s3 ,and your companion is not gone mad4 #jha4jbc ,y3 ,and without doubt he saw him in the clear horizon4 ,p3 ,surely he beheld ,him on the clear horizon4 ,s3 ,and of a truth he saw himself on the clear horizon4 #jha4jbd ,y3 ,neither doth he withhold grudgingly a knowledge of the ,unseen4 ,p3 ,and he is not avid of the ,unseen4 ,s3 ,nor of the unseen is he a tenacious concealer4 #jha4jbe ,y3 ,nor is it the word of an evil spirit accursed4 ,p3 ,nor is this the utterance of a devil worthy to be stoned4 ,s3 ,nor is it the word of the cursed ,shaitan1 #jha4jbf ,y3 ,when whither go ye8 ,p3 ,whither then go ye8 ,s3 ,whither then will you go8 #jha4jbg ,y3 ,verily this is no less than a ,message to 7all7 the ,worlds3 ,p3 ,this is naught else than a reminder unto creation1 ,s3 ,it is naught but a reminder for the nations1 #jha4jbh ,y3 7,with profit7 to whoever among you wills to go straight3 ,p3 ,unto whomsoever of you willeth to walk straight4 ,s3 ,for him among you who pleases to go straight4 #jha4jbi ,y3 ,but ye shall not will except as ,allah wills1- the ,cherisher of the ,worlds4 ,p3 ,and ye will not1 unless 7it be7 that ,allah willeth1 the ,lord of ,creation4 ,s3 ,and you do not please except that ,allah please1 the ,lord of the worlds4 ---------------------------------------- ----------------------------- ,chapter #hb3 ,,al-,,infitar 7,,the ,,cleaving1 ,,bursting ,,apart7 ,total ,verses3 #ai ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jhb4jja ,y3 ,when the ,sky is cleft asunder2 ,p3 ,when the heaven is cleft asunder1 ,s3 ,when the heaven becomes cleft asunder1 #jhb4jjb ,y3 ,when the ,stars are scattered2 ,p3 ,when the planets are dispersed1 ,s3 ,and when the stars become dispersed1 #jhb4jjc ,y3 ,when the ,oceans are suffered to burst forth2 ,p3 ,when the seas are poured forth1 ,s3 ,and when the seas are made to flow forth1 #jhb4jjd ,y3 ,and when the ,graves are turned upside down2- ,p3 ,and the sepulchres are overturned1 ,s3 ,and when the graves are laid open1 #jhb4jje ,y3 7,then7 shall each soul know what it hath sent forward and 7what it hath7 kept back4 ,p3 ,a soul will know what it hath sent before 7it7 and what left behind4 ,s3 ,every soul shall know what it has sent before and held back4 #jhb4jjf ,y3 ,o man6 ,what has seduced thee from thy ,lord ,most ,beneficent8- ,p3 ,o man6 ,what hath made thee careless concerning thy ,lord1 the ,bountiful1 ,s3 ,o man6 what has beguiled you from your ,lord1 the ,gracious one1 #jhb4jjg ,y3 ,him ,who created thee4 ,fashioned thee in due proportion1 and gave thee a just bias2 ,p3 ,who created thee1 then fashioned1 then proportioned thee8 ,s3 ,who created you1 then made you complete1 then made you symmetrical8 #jhb4jjh ,y3 ,in whatever ,form ,he wills1 does ,he put thee together4 ,p3 ,into whatsoever form ,he will1 ,he casteth thee4 ,s3 ,into whatever form ,he pleased ,he constituted you4 #jhb4jji ,y3 ,nay6 but ye do reject ,right and ,judgment6 ,p3 ,nay1 but ye deny the ,judgment4 ,s3 ,nay6 but you give the lie to the judgment day1 #jhb4jaj ,y3 ,but verily over you 7are appointed angels7 to protect you1- ,p3 ,lo6 there are above you guardians1 ,s3 ,and most surely there are keepers over you #jhb4jaa ,y3 ,kind and honourable1- ,writing down 7your deeds73 ,p3 ,generous and recording1 ,s3 ,honorable recorders1 #jhb4jab ,y3 ,they know 7and understand7 all that ye do4 ,p3 ,who know 7all7 that ye do4 ,s3 ,they know what you do4 #jhb4jac ,y3 ,as for the ,righteous1 they will be in bliss2 ,p3 ,lo6 the righteous verily will be in delight4 ,s3 ,most surely the righteous are in bliss1 #jhb4jad ,y3 ,and the ,wicked - they will be in the ,fire1 ,p3 ,and lo6 the wicked verily will be in hell2 ,s3 ,and most surely the wicked are in burning fire1 #jhb4jae ,y3 ,which they will enter on the ,day of ,judgment1 ,p3 ,they will burn therein on the ,day of ,judgment1 ,s3 ,they shall enter it on the ,day of ,judgment4 #jhb4jaf ,y3 ,and they will not be able to keep away therefrom4 ,p3 ,and will not be absent thence4 ,s3 ,and they shall by no means be absent from it4 #jhb4jag ,y3 ,and what will explain to thee what the ,day of ,judgment is8 ,p3 ,ah1 what will convey unto thee what the ,day of ,judgment is6 ,s3 ,and what will make you realize what the ,day of ,judgment is8 #jhb4jah ,y3 ,again1 what will explain to thee what the ,day of ,judgment is8 ,p3 ,again1 what will convey unto thee what the ,day of ,judgment is6 ,s3 ,again1 what will make you realize what the ,day of ,judgment ,is8 #jhb4jai ,y3 7,it will be7 the ,day when no soul shall have power 7to do7 aught for another3 ,for the command1 that ,day1 will be 7wholly7 with ,allah4 ,p3 ,a day on which no soul hath power at all for any 7other7 soul4 ,the 7absolute7 command on that day is ,allah's4 ,s3 ,the day on which no soul shall control anything for 7another7 soul2 and the command on that day shall be entirely ,allah's4 ---------------------------------------- ----------------------------- ,chapter #hc3 ,,al-,,mutaffifin 7,,defrauding1 ,,the ,,cheats1 ,,cheating7 ,total ,verses3 #cf ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jhc4jja ,y3 ,woe to those that deal in fraud1- ,p3 ,woe unto the defrauders3 ,s3 ,woe to the defrauders1 #jhc4jjb ,y3 ,those who1 when they have to receive by measure from men1 exact full measure1 ,p3 ,those who when they take the measure from mankind demand it full1 ,s3 ,who1 when they take the measure 7of their dues7 from men take it fully1 #jhc4jjc ,y3 ,but when they have to give by measure or weight to men1 give less than due4 ,p3 ,but if they measure unto them or weight for them1 they cause them loss4 ,s3 ,but when they measure out to others or weigh out for them1 they are deficient4 #jhc4jjd ,y3 ,do they not think that they will be called to account8- ,p3 ,do such 7men7 not consider that they will be raised again ,s3 ,do not these think that they shall be raised again #jhc4jje ,y3 ,on a ,mighty ,day1 ,p3 ,unto an ,awful ,day1 ,s3 ,for a mighty day1 #jhc4jjf ,y3 ,a ,day when 7all7 mankind will stand before the ,lord of the ,worlds8 ,p3 ,the day when 7all7 mankind stand before the ,lord of the ,worlds8 ,s3 ,the day on which men shall stand before the ,lord of the worlds8 #jhc4jjg ,y3 ,nay6 ,surely the record of the wicked is 7preserved7 in ,sijjin4 ,p3 ,nay1 but the record of the vile is in ,sijjin - ,s3 ,nay6 most surely the record of the wicked is in the ,sijjin4 #jhc4jjh ,y3 ,and what will explain to thee what ,sijjin is8 ,p3 ,ah6 what will convey unto thee what ,sijjin is6 - ,s3 ,and what will make you know what the ,sijjin is8 #jhc4jji ,y3 7,there is7 a ,register 7fully7 inscribed4 ,p3 ,a written record4 ,s3 ,it is a written book4 #jhc4jaj ,y3 ,woe1 that ,day1 to those that deny- ,p3 ,woe unto the repudiators on that day6 ,s3 ,woe on that day to the rejecters1 #jhc4jaa ,y3 ,those that deny the ,day of ,judgment4 ,p3 ,those who deny the ,day of ,judgment ,s3 ,who give the lie to the ,day of ,judgment4 #jhc4jab ,y3 ,and none can deny it but the ,transgressor beyond bounds the ,sinner6 ,p3 ,which none denieth save each criminal transgressor1 ,s3 ,and none gives the lie to it but every exceeder of limits1 sinful one #jhc4jac ,y3 ,when ,our ,signs are rehearsed to him1 he says1 ,tales of the ancients6 ,p3 ,who1 when thou readest unto him ,our revelations1 saith3 7,mere7 fables of the men of old4 ,s3 ,when ,our communications are recited to him1 he says3 ,stories of those of yore4 #jhc4jad ,y3 ,by no means6 but on their hearts is the stain of the 7ill7 which they do6 ,p3 ,nay1 but that which they have earned is rust upon their hearts4 ,s3 ,nay6 rather1 what they used to do has become like rust upon their hearts4 #jhc4jae ,y3 ,verily1 from 7the ,light of7 their ,lord1 that ,day1 will they be veiled4 ,p3 ,nay1 but surely on that day they will be covered from 7the mercy of7 their ,lord4 ,s3 ,nay6 most surely they shall on that day be debarred from their ,lord4 #jhc4jaf ,y3 ,further1 they will enter the ,fire of ,hell4 ,p3 ,then lo6 they verily will burn in hell1 ,s3 ,then most surely they shall enter the burning fire4 #jhc4jag ,y3 ,further1 it will be said to them3 ,this is the 7reality7 which ye rejected as false6 ,p3 ,and it will be said 7unto them73 ,this is that which ye used to deny4 ,s3 ,then shall it be said3 ,this is what you gave the lie to4 #jhc4jah ,y3 ,nay1 verily the record of the ,righteous is 7preserved7 in ',illiyin4 ,p3 ,nay1 but the record of the righteous is in ',illiyin - ,s3 ,nay6 ,most surely the record of the righteous shall be in the ,iliyin4 #jhc4jai ,y3 ,and what will explain to thee what ',illiyun is8 ,p3 ,ah1 what will convey unto thee what ',illiyin is6 - ,s3 ,and what will make you know what the highest ,iliyin is8 #jhc4jbj ,y3 7,there is7 a ,register 7fully7 inscribed1 ,p3 ,a written record1 ,s3 ,it is a written book1 #jhc4jba ,y3 ,to which bear witness those ,nearest 7to ,allah74 ,p3 ,attested by those who are brought near 7unto their ,lord74 ,s3 ,those who are drawn near 7to ,allah7 shall witness it4 #jhc4jbb ,y3 ,truly the ,righteous will be in ,bliss3 ,p3 ,lo6 the righteous verily are in delight1 ,s3 ,most surely the righteous shall be in bliss1 #jhc4jbc ,y3 ,on ,thrones 7of ,dignity7 will they command a sight 7of all things73 ,p3 ,on couches1 gazing1 ,s3 ,on thrones1 they shall gaze2 #jhc4jbd ,y3 ,thou wilt recognise in their faces the beaming brightness of ,bliss4 ,p3 ,thou wilt know in their faces the radiance of delight4 ,s3 ,you will recognize in their faces the brightness of bliss4 #jhc4jbe ,y3 ,their thirst will be slaked with ,pure ,wine sealed3 ,p3 ,they are given to drink of a pure wine1 sealed1 ,s3 ,they are made to quaff of a pure drink that is sealed 7to others74 #jhc4jbf ,y3 ,the seal thereof will be ,musk3 ,and for this let those aspire1 who have aspirations3 ,p3 ,whose seal is musk - for this let 7all7 those strive who strive for bliss - ,s3 ,the sealing of it is 7with7 musk2 and for that let the aspirers aspire4 #jhc4jbg ,y3 ,with it will be 7given7 a mixture of ,tasnim3 ,p3 ,and mixed with water of ,tasnim1 ,s3 ,and the admixture of it is a water of ,tasnim1 #jhc4jbh ,y3 ,a spring1 from 7the waters7 whereof drink those ,nearest to ,allah4 ,p3 ,a spring whence those brought near 7to ,allah7 drink4 ,s3 ,a fountain from which drink they who are drawn near 7to ,allah74 #jhc4jbi ,y3 ,those in sin used to laugh at those who believed1 ,p3 ,lo6 the guilty used to laugh at those who believed1 ,s3 ,surely they who are guilty used to laugh at those who believe4 #jhc4jcj ,y3 ,and whenever they passed by them1 used to wink at each other 7in mockery72 ,p3 ,and wink one to another when they passed them2 ,s3 ,and when they passed by them1 they winked at one another4 #jhc4jca ,y3 ,and when they returned to their own people1 they would return jesting2 ,p3 ,and when they returned to their own folk1 they returned jesting2 ,s3 ,and when they returned to their own followers they returned exulting4 #jhc4jcb ,y3 ,and whenever they saw them1 they would say1 ,behold6 ,these are the people truly astray6 ,p3 ,and when they saw them they said3 ,lo6 these have gone astray4 ,s3 ,and when they saw them1 they said3 ,most surely these are in error2 #jhc4jcc ,y3 ,but they had not been sent as keepers over them6 ,p3 ,yet they were not sent as guardians over them4 ,s3 ,and they were not sent to be keepers over them4 #jhc4jcd ,y3 ,but on this ,day the ,believers will laugh at the ,unbelievers3 ,p3 ,this day it is those who believe who have the laugh of disbelievers1 ,s3 ,so today those who believe shall laugh at the unbelievers2 #jhc4jce ,y3 ,on ,thrones 7of ,dignity7 they will command 7a sight7 7of all things74 ,p3 ,on high couches1 gazing4 ,s3 ,on thrones1 they will look4 #jhc4jcf ,y3 ,will not the ,unbelievers have been paid back for what they did8 ,p3 ,are not the disbelievers paid for what they used to do8 ,s3 ,surely the disbelievers are rewarded as they did4 ---------------------------------------- ----------------------------- ,chapter #hd3 ,,al-,,inshiqaq 7,,the ,,sundering1 ,,splitting ,,open7 ,total ,verses3 #be ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jhd4jja ,y3 ,when the sky is rent asunder1 ,p3 ,when the heaven is split asunder ,s3 ,when the heaven bursts asunder1 #jhd4jjb ,y3 ,and hearkens to 7the ,command of7 its ,lord1 and it must needs 7do so72- ,p3 ,and attentive to her ,lord in fear1 ,s3 ,and obeys its ,lord and it must4 #jhd4jjc ,y3 ,and when the earth is flattened out1 ,p3 ,and when the earth is spread out ,s3 ,and when the earth is stretched1 #jhd4jjd ,y3 ,and casts forth what is within it and becomes 7clean7 empty1 ,p3 ,and hath cast out all that was in her1 and is empty ,s3 ,and casts forth what is in it and becomes empty1 #jhd4jje ,y3 ,and hearkens to 7the ,command of7 its ,lord1- and it must needs 7do so72- 7then will come ,home the full reality74 ,p3 ,and attentive to her ,lord in fear6 ,s3 ,and obeys its ,lord and it must4 #jhd4jjf ,y3 ,o thou man6 ,verily thou art ever toiling on towards thy ,lord- painfully toiling1- but thou shalt meet ,him4 ,p3 ,thou1 verily1 ,o man1 art working toward thy ,lord a work which thou wilt meet 7in ,his presence74 ,s3 ,o man6 surely you must strive 7to attain7 to your ,lord1 a hard striving until you meet ,him4 #jhd4jjg ,y3 ,then he who is given his ,record in his right hand1 ,p3 ,then whoso is given his account in his right hand ,s3 ,then as to him who is given his book in his right hand1 #jhd4jjh ,y3 ,soon will his account be taken by an easy reckoning1 ,p3 ,he truly will receive an easy reckoning ,s3 ,he shall be reckoned with by an easy reckoning1 #jhd4jji ,y3 ,and he will turn to his people1 rejoicing6 ,p3 ,and will return unto his folk in joy4 ,s3 ,and he shall go back to his people joyful4 #jhd4jaj ,y3 ,but he who is given his ,record behind his back1- ,p3 ,but whoso is given his account behind his back1 ,s3 ,and as to him who is given his book behind his back1 #jhd4jaa ,y3 ,soon will he cry for perdition1 ,p3 ,he surely will invoke destruction ,s3 ,he shall call for perdition1 #jhd4jab ,y3 ,and he will enter a ,blazing ,fire4 ,p3 ,and be thrown to scorching fire4 ,s3 ,and enter into burning fire4 #jhd4jac ,y3 ,truly1 did he go about among his people1 rejoicing6 ,p3 ,he verily lived joyous with his folk1 ,s3 ,surely he was 7erstwhile7 joyful among his followers4 #jhd4jad ,y3 ,truly1 did he think that he would not have to return 7to ,us76 ,p3 ,he verily deemed that he would never return 7unto ,allah74 ,s3 ,surely he thought that he would never return4 #jhd4jae ,y3 ,nay1 nay6 for his ,lord was 7ever7 watchful of him6 ,p3 ,nay1 but lo6 his ,lord is ever looking on him6 ,s3 ,yea6 surely his ,lord does ever see him4 #jhd4jaf ,y3 ,so ,i do call to witness the ruddy glow of ,sunset2 ,p3 ,oh1 ,i swear by the afterglow of sunset1 ,s3 ,but nay6 ,i swear by the sunset redness1 #jhd4jag ,y3 ,the ,night and its ,homing2 ,p3 ,and by the night and all that it enshroudeth1 ,s3 ,and the night and that which it drives on1 #jhd4jah ,y3 ,and the ,moon in her fullness3 ,p3 ,and by the moon when she is at the full1 ,s3 ,and the moon when it grows full1 #jhd4jai ,y3 ,ye shall surely travel from stage to stage4 ,p3 ,that ye shall journey on from plane to plane4 ,s3 ,that you shall most certainly enter one state after another4 #jhd4jbj ,y3 ,what then is the matter with them1 that they believe not8- ,p3 ,what aileth them1 then1 that they believe not ,s3 ,but what is the matter with them that they do not believe1 #jhd4jba ,y3 ,and when the ,qur'an is read to them1 they fall not prostrate1 ,p3 ,and1 when the ,qur'an is recited unto them1 worship not 7,allah78 ,s3 ,and when the ,quran is recited to them they do not make obeisance8 #jhd4jbb ,y3 ,but on the contrary the ,unbelievers reject 7it74 ,p3 ,nay1 but those who disbelieve will deny2 ,s3 ,nay6 those who disbelieve give the lie to the truth4 #jhd4jbc ,y3 ,but ,allah has full knowledge of what they secrete 7in their breasts7 ,p3 ,and ,allah knoweth best what they are hiding4 ,s3 ,and ,allah knows best what they hide1 #jhd4jbd ,y3 ,so announce to them a ,penalty ,grievous1 ,p3 ,so give them tidings of a painful doom1 ,s3 ,so announce to them a painful punishment1 #jhd4jbe ,y3 ,except to those who believe and work righteous deeds3 ,for them is a ,reward that will never fail4 ,p3 ,save those who believe and do good works1 for theirs is a reward unfailing4 ,s3 ,except those who believe and do good2 for them is a reward that shall never be cut off4 ---------------------------------------- ----------------------------- ,chapter #he3 ,,al-,,burooj 7,,the ,,mansions ,,of ,,the ,,stars1 ,,constellations7 ,total ,verses3 #bb ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jhe4jja ,y3 ,by the sky1 7displaying7 the ,zodiacal ,signs2 ,p3 ,by the heaven1 holding mansions of the stars1 ,s3 ,i swear by the mansions of the stars1 #jhe4jjb ,y3 ,by the promised ,day 7of ,judgment72 ,p3 ,and by the ,promised ,day4 ,s3 ,and the promised day1 #jhe4jjc ,y3 ,by one that witnesses1 and the subject of the witness2- ,p3 ,and by the witness and that whereunto he beareth testimony1 ,s3 ,and the bearer of witness and those against whom the witness is borne4 #jhe4jjd ,y3 ,woe to the makers of the pit 7of fire71 ,p3 7,self-7destroyed were the owners of the ditch ,s3 ,cursed be the makers of the pit1 #jhe4jje ,y3 ,fire supplied 7abundantly7 with fuel3 ,p3 ,of the fuel-fed fire1 ,s3 ,of the fire 7kept burning7 with fuel1 #jhe4jjf ,y3 ,behold6 they sat over against the 7fire71 ,p3 ,when they sat by it1 ,s3 ,when they sat by it1 #jhe4jjg ,y3 ,and they witnessed 7all7 that they were doing against the ,believers4 ,p3 ,and were themselves the witnesses of what they did to the believers4 ,s3 ,and they were witnesses of what they did with the believers4 #jhe4jjh ,y3 ,and they ill-treated them for no other reason than that they believed in ,allah1 ,exalted in ,power1 ,worthy of all ,praise6- ,p3 ,they had naught against them save that they believed in ,allah1 the ,mighty1 the ,owner of ,praise1 ,s3 ,and they did not take vengeance on them for aught except that they believed in ,allah1 the ,mighty1 the ,praised1 #jhe4jji ,y3 ,him to ,whom belongs the dominion of the heavens and the earth6 ,and ,allah is ,witness to all things4 ,p3 ,him unto ,whom belongeth the ,sovereignty of the heavens and the earth2 and ,allah is of all things the ,witness4 ,s3 ,whose is the kingdom of the heavens and the earth2 and ,allah is a ,witness of all things4 #jhe4jaj ,y3 ,those who persecute 7or draw into temptation7 the ,believers1 men and women1 and do not turn in repentance1 will have the ,penalty of ,hell3 ,they will have the ,penalty of the ,burning ,fire4 ,p3 ,lo6 they who persecute believing men and believing women and repent not1 theirs verily will be the doom of hell1 and theirs the doom of burning4 ,s3 ,surely 7as for7 those who persecute the believing men and the believing women1 then do not repent1 they shall have the chastisement of hell1 and they shall have the chastisement of burning4 #jhe4jaa ,y3 ,for those who believe and do righteous deeds1 will be ,gardens2 beneath which rivers flow3 ,that is the great ,salvation1 7the fulfilment of all desires71 ,p3 ,lo6 those who believe and do good works1 theirs will be ,gardens underneath which rivers flow4 ,that is the ,great ,success4 ,s3 ,surely 7as for7 those who believe and do good1 they shall have gardens beneath which rivers flow1 that is the great achievement4 #jhe4jab ,y3 ,truly strong is the ,grip 7and ,power7 of thy ,lord4 ,p3 ,lo6 the punishment of thy ,lord is stern4 ,s3 ,surely the might of your ,lord is great4 #jhe4jac ,y3 ,it is ,he ,who creates from the very beginning1 and ,he can restore 7life74 ,p3 ,lo6 ,he it is ,who produceth1 then reproduceth1 ,s3 ,surely ,he it is ,who originates and reproduces1 #jhe4jad ,y3 ,and ,he is the ,oft-,forgiving1 ,full of ,loving-,kindness1 ,p3 ,and ,he is the ,forgiving1 the ,loving1 ,s3 ,and ,he is the ,forgiving1 the ,loving1 #jhe4jae ,y3 ,lord of the ,throne of ,glory1 ,p3 ,lord of the ,throne of ,glory1 ,s3 ,lord of the ,arsh1 the ,glorious1 #jhe4jaf ,y3 ,doer 7without let7 of all that ,he intends4 ,p3 ,doer of what ,he will4 ,s3 ,the great doer of what ,he will4 #jhe4jag ,y3 ,has the story reached thee1 of the forces- ,p3 ,hath there come unto thee the story of the hosts ,s3 ,has not there come to you the story of the hosts1 #jhe4jah ,y3 ,of ,pharaoh and the ,thamud8 ,p3 ,of ,pharaoh and 7the tribe of7 ,thamud8 ,s3 ,of ,firon and ,samood8 #jhe4jai ,y3 ,and yet the ,unbelievers 7persist7 in rejecting 7the ,truth76 ,p3 ,nay1 but those who disbelieve live in denial ,s3 ,nay6 those who disbelieve are in 7the act of7 giving the lie to the truth4 #jhe4jbj ,y3 ,but ,allah doth encompass them from behind6 ,p3 ,and ,allah1 all unseen1 surroundeth them4 ,s3 ,and ,allah encompasses them on every side4 #jhe4jba ,y3 ,nay1 this is a ,glorious ,qur'an1 ,p3 ,nay1 but it is a glorious ,qur'an4 ,s3 ,nay6 it is a glorious ,quran1 #jhe4jbb ,y3 7,inscribed7 in a ,tablet ,preserved6 ,p3 ,on a guarded tablet4 ,s3 ,in a guarded tablet4 ---------------------------------------- ----------------------------- ,chapter #hf3 ,,at-,,tariq 7,,the ,,morning ,,star1 ,,the ,,nightcomer7 ,total ,verses3 #ag ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jhf4jja ,y3 ,by the ,sky and the ,night-,visitant 7therein72- ,p3 ,by the heaven and the ,morning ,star ,s3 ,i swear by the heaven and the comer by night2 #jhf4jjb ,y3 ,and what will explain to thee what the ,night-,visitant is8- ,p3 - ,ah1 what will tell thee what the ,morning ,star is6 ,s3 ,and what will make you know what the comer by night is8 #jhf4jjc ,y3 7,it is7 the ,star of piercing brightness2- ,p3 - ,the piercing ,star6 ,s3 ,the star of piercing brightness2 #jhf4jjd ,y3 ,there is no soul but has a protector over it4 ,p3 ,no human soul but hath a guardian over it4 ,s3 ,there is not a soul but over it is a keeper4 #jhf4jje ,y3 ,now let man but think from what he is created6 ,p3 ,so let man consider from what he is created4 ,s3 ,so let man consider of what he is created3 #jhf4jjf ,y3 ,he is created from a drop emitted- ,p3 ,he is created from a gushing fluid ,s3 ,he is created of water pouring forth1 #jhf4jjg ,y3 ,proceeding from between the backbone and the ribs3 ,p3 ,that issued from between the loins and ribs4 ,s3 ,coming from between the back and the ribs4 #jhf4jjh ,y3 ,surely 7,allah7 is able to bring him back 7to life76 ,p3 ,lo6 ,he verily is ,able to return him 7unto life7 ,s3 ,most surely ,he is able to return him 7to life74 #jhf4jji ,y3 ,the ,day that 7all7 things secret will be tested1 ,p3 ,on the day when hidden thoughts shall be searched out4 ,s3 ,on the day when hidden things shall be made manifest1 #jhf4jaj ,y3 7,man7 will have no power1 and no helper4 ,p3 ,then will he have no might nor any helper4 ,s3 ,he shall have neither strength nor helper4 #jhf4jaa ,y3 ,by the ,firmament which returns 7in its round71 ,p3 ,by the heaven which giveth the returning rain1 ,s3 ,i swear by the raingiving heavens1 #jhf4jab ,y3 ,and by the ,earth which opens out 7for the gushing of springs or the sprouting of vegetation71- ,p3 ,and the earth which splitteth 7with the growth of trees and plants7 ,s3 ,and the earth splitting 7with plants72 #jhf4jac ,y3 ,behold this is the ,word that distinguishes 7,good from ,evil73 ,p3 ,lo6 this 7,qur'an7 is a conclusive word1 ,s3 ,most surely it is a decisive word1 #jhf4jad ,y3 ,it is not a thing for amusement4 ,p3 ,it is no pleasantry4 ,s3 ,and it is no joke4 #jhf4jae ,y3 ,as for them1 they are but plotting a scheme1 ,p3 ,lo6 they plot a plot 7against thee1 ,o ,muhammad7 ,s3 ,surely they will make a scheme1 #jhf4jaf ,y3 ,and ,i am planning a scheme4 ,p3 ,and ,i plot a plot 7against them74 ,s3 ,and ,i 7too7 will make a scheme4 #jhf4jag ,y3 ,therefore grant a delay to the unbelievers3 ,give respite to them gently 7for awhile74 ,p3 ,so give a respite to the disbelievers4 ,deal thou gently with them for a while4 ,s3 ,so grant the unbelievers a respite3 let them alone for a ---------------------------------------- ----------------------------- ,chapter #hg3 ,,al-,,ala 7,,the ,,most ,,high1 ,,glory ,,to ,,your ,,lord ,,in ,,the ,,highest7 ,total ,verses3 #ai ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jhg4jja ,y3 ,glorify the name of thy ,guardian-,lord ,most ,high1 ,p3 ,praise the name of thy ,lord the ,most ,high1 ,s3 ,glorify the name of your ,lord1 the ,most ,high1 #jhg4jjb ,y3 ,who hath created1 and further1 given order and proportion2 ,p3 ,who createth1 then disposeth2 ,s3 ,who creates1 then makes complete1 #jhg4jjc ,y3 ,who hath ordained laws4 ,and granted guidance2 ,p3 ,who measureth1 then guideth2 ,s3 ,and ,who makes 7things7 according to a measure1 then guides 7them to their goal71 #jhg4jjd ,y3 ,and ,who bringeth out the 7green and luscious7 pasture1 ,p3 ,who bringeth forth the pasturage1 ,s3 ,and ,who brings forth herbage1 #jhg4jje ,y3 ,and then doth make it 7but7 swarthy stubble4 ,p3 ,then turneth it to russet stubble4 ,s3 ,then makes it dried up1 dust-colored4 #jhg4jjf ,y3 ,by degrees shall ,we teach thee to declare 7the ,message71 so thou shalt not forget1 ,p3 ,we shall make thee read 7,o ,muhammad7 so that thou shalt not forget ,s3 ,we will make you recite so you shall not forget1 #jhg4jjg ,y3 ,except as ,allah wills3 ,for ,he knoweth what is manifest and what is hidden4 ,p3 ,save that which ,allah willeth4 ,lo6 ,he knoweth the disclosed and that which still is hidden2 ,s3 ,except what ,allah pleases1 surely ,he knows the manifest1 and what is hidden4 #jhg4jjh ,y3 ,and ,we will make it easy for thee 7to follow7 the simple 7,path74 ,p3 ,and ,we shall ease thy way unto the state of ease4 ,s3 ,and ,we will make your way smooth to a state of ease4 #jhg4jji ,y3 ,therefore give admonition in case the admonition profits 7the hearer74 ,p3 ,therefor remind 7men71 for of use is the reminder4 ,s3 ,therefore do remind1 surely reminding does profit4 #jhg4jaj ,y3 ,the admonition will be received by those who fear 7,allah73 ,p3 ,he will heed who feareth1 ,s3 ,he who fears will mind1 #jhg4jaa ,y3 ,but it will be avoided by those most unfortunate ones1 ,p3 ,but the most hapless will flout it1 ,s3 ,and the most unfortunate one will avoid it1 #jhg4jab ,y3 ,who will enter the ,great ,fire1 ,p3 ,he who will be flung to the great ,fire ,s3 ,who shall enter the great fire2 #jhg4jac ,y3 ,in which they will then neither die nor live4 ,p3 ,wherein he will neither die nor live4 ,s3 ,then therein he shall neither live nor die4 #jhg4jad ,y3 ,but those will prosper who purify themselves1 ,p3 ,he is successful who groweth1 ,s3 ,he indeed shall be successful who purifies himself1 #jhg4jae ,y3 ,and glorify the name of their ,guardian-,lord1 and 7lift their hearts7 in prayer4 ,p3 ,and remembereth the name of his ,lord1 so prayeth1 ,s3 ,and magnifies the name of his ,lord and prays4 #jhg4jaf ,y3 ,nay 7behold71 ye prefer the life of this world2 ,p3 ,but ye prefer the life of the world ,s3 ,nay6 you prefer the life of this world1 #jhg4jag ,y3 ,but the ,hereafter is better and more enduring4 ,p3 ,although the ,hereafter is better and more lasting4 ,s3 ,while the hereafter is better and more lasting4 #jhg4jah ,y3 ,and this is in the ,books of the earliest 7,revelation71- ,p3 ,lo6 ,this is in the former scrolls4 ,s3 ,most surely this is in the earlier scriptures1 #jhg4jai ,y3 ,the ,books of ,abraham and ,moses4 ,p3 ,the ,books of ,abraham and ,moses4 ,s3 ,the scriptures of ,ibrahim and ,musa4 ---------------------------------------- ----------------------------- ,chapter #hh3 ,,al-,,ghashiya 7,,the ,,overwhelming1 ,,the ,,pall7 ,total ,verses3 #bf ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jhh4jja ,y3 ,has the story reached thee of the overwhelming 7,event78 ,p3 ,hath there come unto thee tidings of the ,overwhelming8 ,s3 ,has not there come to you the news of the overwhelming calamity8 #jhh4jjb ,y3 ,some faces1 that ,day1 will be humiliated1 ,p3 ,on that day 7many7 faces will be downcast1 ,s3 7,some7 faces on that day shall be downcast1 #jhh4jjc ,y3 ,labouring 7hard71 weary1- ,p3 ,toiling1 weary1 ,s3 ,laboring1 toiling1 #jhh4jjd ,y3 ,the while they enter the ,blazing ,fire1- ,p3 ,scorched by burning fire1 ,s3 ,entering into burning fire1 #jhh4jje ,y3 ,the while they are given1 to drink1 of a boiling hot spring1 ,p3 ,drinking from a boiling spring1 ,s3 ,made to drink from a boiling spring4 #jhh4jjf ,y3 ,no food will there be for them but a bitter ,dhari' ,p3 ,no food for them save bitter thorn-fruit ,s3 ,they shall have no food but of thorns1 #jhh4jjg ,y3 ,which will neither nourish nor satisfy hunger4 ,p3 ,which doth not nourish nor release from hunger4 ,s3 ,which will neither fatten nor avail against hunger4 #jhh4jjh ,y3 7,other7 faces that ,day will be joyful1 ,p3 ,in that day other faces will be calm1 ,s3 7,other7 faces on that day shall be happy1 #jhh4jji ,y3 ,pleased with their striving1- ,p3 ,glad for their effort past1 ,s3 ,well-pleased because of their striving1 #jhh4jaj ,y3 ,in a ,garden on high1 ,p3 ,in a high ,garden ,s3 ,in a lofty garden1 #jhh4jaa ,y3 ,where they shall hear no 7word7 of vanity3 ,p3 ,where they hear no idle speech1 ,s3 ,wherein you shall not hear vain talk4 #jhh4jab ,y3 ,therein will be a bubbling spring3 ,p3 ,wherein is a gushing spring1 ,s3 ,therein is a fountain flowing1 #jhh4jac ,y3 ,therein will be ,thrones 7of dignity71 raised on high1 ,p3 ,wherein are couches raised ,s3 ,therein are thrones raised high1 #jhh4jad ,y3 ,goblets placed 7ready71 ,p3 ,and goblets set at hand ,s3 ,and drinking-cups ready placed1 #jhh4jae ,y3 ,and cushions set in rows1 ,p3 ,and cushions ranged ,s3 ,and cushions set in a row1 #jhh4jaf ,y3 ,and rich carpets 7all7 spread out4 ,p3 ,and silken carpets spread4 ,s3 ,and carpets spread out4 #jhh4jag ,y3 ,do they not look at the ,camels1 how they are made8- ,p3 ,will they not regard the camels1 how they are created8 ,s3 ,will they not then consider the camels1 how they are created8 #jhh4jah ,y3 ,and at the ,sky1 how it is raised high8- ,p3 ,and the heaven1 how it is raised8 ,s3 ,and the heaven1 how it is reared aloft1 #jhh4jai ,y3 ,and at the ,mountains1 how they are fixed firm8- ,p3 ,and the hills1 how they are set up8 ,s3 ,and the mountains1 how they are firmly fixed1 #jhh4jbj ,y3 ,and at the ,earth1 how it is spread out8 ,p3 ,and the earth1 how it is spread8 ,s3 ,and the earth1 how it is made a vast expanse8 #jhh4jba ,y3 ,therefore do thou give admonition1 for thou art one to admonish4 ,p3 ,remind them1 for thou art but an admonisher1 ,s3 ,therefore do remind1 for you are only a reminder4 #jhh4jbb ,y3 ,thou art not one to manage 7men's7 affairs4 ,p3 ,thou art not at all a warder over them4 ,s3 ,you are not a watcher over them2 #jhh4jbc ,y3 ,but if any turn away and reject ,allah1- ,p3 ,but whoso is averse and disbelieveth1 ,s3 ,but whoever turns back and disbelieves1 #jhh4jbd ,y3 ,allah will punish him with a mighty ,punishment1 ,p3 ,allah will punish him with direst punishment4 ,s3 ,allah will chastise him with the greatest chastisement4 #jhh4jbe ,y3 ,for to ,us will be their return2 ,p3 ,lo6 unto ,us is their return ,s3 ,surely to ,us is their turning back1 #jhh4jbf ,y3 ,then it will be for ,us to call them to account4 ,p3 ,and ,ours their reckoning4 ,s3 ,then surely upon ,us is the taking of their account4 ---------------------------------------- ----------------------------- ,chapter #hi3 ,,al-,,fajr 7,,the ,,dawn1 ,,daybreak7 ,total ,verses3 #cj ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jhi4jja ,y3 ,by the break of ,day ,p3 ,by the ,dawn ,s3 ,i swear by the daybreak1 #jhi4jjb ,y3 ,by the ,nights twice five2 ,p3 ,and ten nights1 ,s3 ,and the ten nights1 #jhi4jjc ,y3 ,by the even and odd 7contrasted72 ,p3 ,and the ,even and the ,odd1 ,s3 ,and the even and the odd1 #jhi4jjd ,y3 ,and by the ,night when it passeth away2- ,p3 ,and the night when it departeth1 ,s3 ,and the night when it departs4 #jhi4jje ,y3 ,is there 7not7 in these an adjuration 7or evidence7 for those who understand8 ,p3 ,there surely is an oath for thinking man4 ,s3 ,truly in that there is an oath for those who possess understanding4 #jhi4jjf ,y3 ,seest thou not how thy ,lord dealt with the ',ad 7people71- ,p3 ,dost thou not consider how thy ,lord dealt with 7the tribe of7 ,a'ad1 ,s3 ,have you not considered how your ,lord dealt with ,ad1 #jhi4jjg ,y3 ,of the 7city of7 ,iram1 with lofty pillars1 ,p3 ,with many-columned ,iram1 ,s3 7,the people of7 ,aram1 possessors of lofty buildings1 #jhi4jjh ,y3 ,the like of which were not produced in 7all7 the land8 ,p3 ,the like of which was not created in the lands2 ,s3 ,the like of which were not created in the 7other7 cities2 #jhi4jji ,y3 ,and with the ,thamud 7people71 who cut out 7huge7 rocks in the valley8- ,p3 ,and with 7the tribe of7 ,thamud1 who clove the rocks in the valley2 ,s3 ,and 7with7 ,samood1 who hewed out the rocks in the valley1 #jhi4jaj ,y3 ,and with ,pharaoh1 lord of stakes8 ,p3 ,and with ,pharaoh1 firm of might1 ,s3 ,and 7with7 ,firon1 the lord of hosts1 #jhi4jaa ,y3 7,all7 these transgressed beyond bounds in the lands1 ,p3 ,who 7all7 were rebellious 7to ,allah7 in these lands1 ,s3 ,who committed inordinacy in the cities1 #jhi4jab ,y3 ,and heaped therein mischief 7on mischief74 ,p3 ,and multiplied iniquity therein8 ,s3 ,so they made great mischief therein8 #jhi4jac ,y3 ,therefore did thy ,lord pour on them a scourge of diverse chastisements3 ,p3 ,therefore thy ,lord poured on them the disaster of ,his punishment4 ,s3 ,therefore your ,lord let down upon them a portion of the chastisement4 #jhi4jad ,y3 ,for thy ,lord is 7as a ,guardian7 on a watch-tower4 ,p3 ,lo6 thy ,lord is ever watchful4 ,s3 ,most surely your ,lord is watching4 #jhi4jae ,y3 ,now1 as for man1 when his ,lord trieth him1 giving him honour and gifts1 then saith he1 7puffed up71 ,my ,lord hath honoured me4 ,p3 ,as for man1 whenever his ,lord trieth him by honouring him1 and is gracious unto him1 he saith3 ,my ,lord honoureth me4 ,s3 ,and as for man1 when his ,lord tries him1 then treats him with honor and makes him lead an easy life1 he says3 ,my ,lord honors me4 #jhi4jaf ,y3 ,but when ,he trieth him1 restricting his subsistence for him1 then saith he 7in despair71 ,my ,lord hath humiliated me6 ,p3 ,but whenever ,he trieth him by straitening his means of life1 he saith3 ,my ,lord despiseth me4 ,s3 ,but when ,he tries him 7differently71 then straitens to him his means of subsistence1 he says3 ,my ,lord has disgraced me4 #jhi4jag ,y3 ,nay1 nay6 but ye honour not the orphans6 ,p3 ,nay1 but ye 7for your part7 honour not the orphan ,s3 ,nay6 but you do not honor the orphan1 #jhi4jah ,y3 ,nor do ye encourage one another to feed the poor6- ,p3 ,and urge not on the feeding of the poor4 ,s3 ,nor do you urge one another to feed the poor1 #jhi4jai ,y3 ,and ye devour inheritance - all with greed1 ,p3 ,and ye devour heritages with devouring greed4 ,s3 ,and you eat away the heritage1 devouring 7everything7 indiscriminately1 #jhi4jbj ,y3 ,and ye love wealth with inordinate love6 ,p3 ,and love wealth with abounding love4 ,s3 ,and you love wealth with exceeding love4 #jhi4jba ,y3 ,nay6 ,when the earth is pounded to powder1 ,p3 ,nay1 but when the earth is ground to atoms1 grinding1 grinding1 ,s3 ,nay6 when the earth is made to crumble to pieces1 #jhi4jbb ,y3 ,and thy ,lord cometh1 and ,his angels1 rank upon rank1 ,p3 ,and thy ,lord shall come with angels1 rank on rank1 ,s3 ,and your ,lord comes and 7also7 the angels in ranks1 #jhi4jbc ,y3 ,and ,hell1 that ,day1 is brought 7face to face71- on that ,day will man remember1 but how will that remembrance profit him8 ,p3 ,and hell is brought near that day2 on that day man will remember1 but how will the remembrance 7then avail him78 ,s3 ,and hell is made to appear on that day4 ,on that day shall man be mindful1 and what shall being mindful 7then7 avail him8 #jhi4jbd ,y3 ,he will say3 ,ah6 ,would that ,i had sent forth 7good deeds7 for 7this7 my 7,future7 ,life6 ,p3 ,he will say3 ,ah1 would that ,i had sent before me 7some provision7 for my life6 ,s3 ,he shall say3 ,o6 would that ,i had sent before for 7this7 my life6 #jhi4jbe ,y3 ,for1 that ,day1 ,his ,chastisement will be such as none 7else7 can inflict1 ,p3 ,none punisheth as ,he will punish on that day6 ,s3 ,but on that day shall no one chastise with 7anything like7 ,his chastisement1 #jhi4jbf ,y3 ,and ,his bonds will be such as none 7other7 can bind4 ,p3 ,none bindeth as ,he then will bind4 ,s3 ,and no one shall bind with 7anything like7 ,his binding4 #jhi4jbg ,y3 7,to the righteous soul will be said37 ,o 7thou7 soul1 in 7complete7 rest and satisfaction6 ,p3 ,but ah6 thou soul at peace6 ,s3 ,o soul that art at rest6 #jhi4jbh ,y3 ,come back thou to thy ,lord1- well pleased 7thyself71 and well-pleasing unto ,him6 ,p3 ,return unto thy ,lord1 content in ,his good pleasure6 ,s3 ,return to your ,lord1 well-pleased 7with him71 well-pleasing 7,him71 #jhi4jbi ,y3 ,enter thou1 then1 among ,my devotees6 ,p3 ,enter thou among ,my bondmen6 ,s3 ,so enter among ,my servants1 #jhi4jcj ,y3 ,yea1 enter thou ,my ,heaven6 ,p3 ,enter thou ,my ,garden6 ,s3 ,and enter into ,my garden4 ---------------------------------------- ----------------------------- ,chapter #ij3 ,,al-,,balad 7,,the ,,city1 ,,this ,,countryside7 ,total ,verses3 #bj ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jij4jja ,y3 ,i do call to witness this ,city2- ,p3 ,nay1 ,i swear by this city - ,s3 ,nay6 ,i swear by this city4 #jij4jjb ,y3 ,and thou art a freeman of this ,city2- ,p3 ,and thou art an indweller of this city - ,s3 ,and you shall be made free from obligation in this city-- #jij4jjc ,y3 ,and 7the mystic ties of7 parent and child2- ,p3 ,and the begetter and that which he begat1 ,s3 ,and the begetter and whom he begot4 #jij4jjd ,y3 ,verily ,we have created man into toil and struggle4 ,p3 ,we verily have created man in an atmosphere3 ,s3 ,certainly ,we have created man to be in distress4 #jij4jje ,y3 ,thinketh he1 that none hath power over him8 ,p3 ,thinketh he that none hath power over him8 ,s3 ,does he think that no one has power over him8 #jij4jjf ,y3 ,he may say 7boastfully72 ,wealth have ,i squandered in abundance6 ,p3 ,and he saith3 ,i have destroyed vast wealth3 ,s3 ,he shall say3 ,i have wasted much wealth4 #jij4jjg ,y3 ,thinketh he that none beholdeth him8 ,p3 ,thinketh he that none beholdeth him8 ,s3 ,does he think that no one sees him8 #jij4jjh ,y3 ,have ,we not made for him a pair of eyes8- ,p3 ,did ,we not assign unto him two eyes ,s3 ,have ,we not given him two eyes1 #jij4jji ,y3 ,and a tongue1 and a pair of lips8- ,p3 ,and a tongue and two lips1 ,s3 ,and a tongue and two lips1 #jij4jaj ,y3 ,and shown him the two highways8 ,p3 ,and guide him to the parting of the mountain ways8 ,s3 ,and pointed out to him the two conspicuous ways8 #jij4jaa ,y3 ,but he hath made no haste on the path that is steep4 ,p3 ,but he hath not attempted the ,ascent - ,s3 ,but he would not attempt the uphill road1 #jij4jab ,y3 ,and what will explain to thee the path that is steep8- ,p3 ,ah1 what will convey unto thee what the ,ascent is6 - ,s3 ,and what will make you comprehend what the uphill road is8 #jij4jac ,y3 7,it is37 freeing the bondman2 ,p3 7,it is7 to free a slave1 ,s3 7,it is7 the setting free of a slave1 #jij4jad ,y3 ,or the giving of food in a day of privation ,p3 ,and to feed in the day of hunger4 ,s3 ,or the giving of food in a day of hunger #jij4jae ,y3 ,to the orphan with claims of relationship1 ,p3 ,an orphan near of kin1 ,s3 ,to an orphan1 having relationship1 #jij4jaf ,y3 ,or to the indigent 7down7 in the dust4 ,p3 ,or some poor wretch in misery1 ,s3 ,or to the poor man lying in the dust4 #jij4jag ,y3 ,then will he be of those who believe1 and enjoin patience1 7constancy1 and self-restraint71 and enjoin deeds of kindness and compassion4 ,p3 ,and to be of those who believe and exhort one another to perseverance and exhort one another to pity4 ,s3 ,then he is of those who believe and charge one another to show patience1 and charge one another to show compassion4 #jij4jah ,y3 ,such are the ,companions of the ,right ,hand4 ,p3 ,their place will be on the right hand4 ,s3 ,these are the people of the right hand4 #jij4jai ,y3 ,but those who reject ,our ,signs1 they are the 7unhappy7 ,companions of the ,left ,hand4 ,p3 ,but those who disbelieve ,our revelations1 their place will be on the left hand4 ,s3 ,and 7as for7 those who disbelieve in our communications1 they are the people of the left hand4 #jij4jbj ,y3 ,on them will be ,fire vaulted over 7all round74 ,p3 ,fire will be an awning over them4 ,s3 ,on them is fire closed over4 ---------------------------------------- ----------------------------- ,chapter #ia3 ,,ash-,,shams 7,,the ,,sun7 ,total ,verses3 #ae ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jia4jja ,y3 ,by the ,sun and his 7glorious7 splendour2 ,p3 ,by the sun and his brightness1 ,s3 ,i swear by the sun and its brilliance1 #jia4jjb ,y3 ,by the ,moon as she follows him2 ,p3 ,and the moon when she followeth him1 ,s3 ,and the moon when it follows the sun1 #jia4jjc ,y3 ,by the ,day as it shows up 7the ,sun's7 glory2 ,p3 ,and the day when it revealeth him1 ,s3 ,and the day when it shows it1 #jia4jjd ,y3 ,by the ,night as it conceals it2 ,p3 ,and the night when it enshroudeth him1 ,s3 ,and the night when it draws a veil over it1 #jia4jje ,y3 ,by the ,firmament and its 7wonderful7 structure2 ,p3 ,and the heaven and ,him ,who built it1 ,s3 ,and the heaven and ,him ,who made it1 #jia4jjf ,y3 ,by the ,earth and its 7wide7 expanse3 ,p3 ,and the earth and ,him ,who spread it1 ,s3 ,and the earth and ,him ,who extended it1 #jia4jjg ,y3 ,by the ,soul1 and the proportion and order given to it2 ,p3 ,and a soul and ,him ,who perfected it ,s3 ,and the soul and ,him ,who made it perfect1 #jia4jjh ,y3 ,and its enlightenment as to its wrong and its right2- ,p3 ,and inspired it 7with conscience of7 what is wrong for it and 7what is7 right for it4 ,s3 ,then ,he inspired it to understand what is right and wrong for it2 #jia4jji ,y3 ,truly he succeeds that purifies it1 ,p3 ,he is indeed successful who causeth it to grow1 ,s3 ,he will indeed be successful who purifies it1 #jia4jaj ,y3 ,and he fails that corrupts it6 ,p3 ,and he is indeed a failure who stunteth it4 ,s3 ,and he will indeed fail who corrupts it4 #jia4jaa ,y3 ,the ,thamud 7people7 rejected 7their prophet7 through their inordinate wrong-doing1 ,p3 7,the tribe of7 ,thamud denied 7the truth7 in their rebellious pride1 ,s3 ,samood gave the lie 7to the truth7 in their inordinacy1 #jia4jab ,y3 ,behold1 the most wicked man among them was deputed 7for impiety74 ,p3 ,when the basest of them broke forth ,s3 ,when the most unfortunate of them broke forth with #jia4jac ,y3 ,but the ,messenger of ,allah said to them3 ,it is a ,she-camel of ,allah6 ,and 7bar her not from7 having her drink6 ,p3 ,and the messenger of ,allah said3 ,it is the she-camel of ,allah1 so let her drink6 ,s3 ,so ,allah's messenger said to them 7,leave alone7 ,allah's she-camel1 and 7give7 her 7to7 drink4 #jia4jad ,y3 ,then they rejected him 7as a false prophet71 and they hamstrung her4 ,so their ,lord1 on account of their crime1 obliterated their traces and made them equal 7in destruction1 high and low76 ,p3 ,but they denied him1 and they hamstrung her1 so ,allah doomed them for their sin and razed 7their dwellings74 ,s3 ,but they called him a liar and slaughtered her1 therefore their ,lord crushed them for their sin and levelled them 7with the ground74 #jia4jae ,y3 ,and for ,him is no fear of its consequences4 ,p3 ,he dreadeth not the sequel 7of events74 ,s3 ,and ,he fears not its consequence4 ---------------------------------------- ----------------------------- ,chapter #ib3 ,,al-,,lail 7,,the ,,night7 ,total ,verses3 #ba ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jib4jja ,y3 ,by the ,night as it conceals 7the light72 ,p3 ,by the night enshrouding ,s3 ,i swear by the night when it draws a veil1 #jib4jjb ,y3 ,by the ,day as it appears in glory2 ,p3 ,and the day resplendent ,s3 ,and the day when it shines in brightness1 #jib4jjc ,y3 ,by 7the mystery of7 the creation of male and female2- ,p3 ,and ,him ,who hath created male and female1 ,s3 ,and the creating of the male and the female1 #jib4jjd ,y3 ,verily1 7the ends7 ye strive for are diverse4 ,p3 ,lo6 your effort is dispersed 7toward divers ends74 ,s3 ,your striving is most surely 7directed to7 various 7ends74 #jib4jje ,y3 ,so he who gives 7in charity7 and fears 7,allah71 ,p3 ,as for him who giveth and is dutiful 7toward ,allah7 ,s3 ,then as for him who gives away and guards 7against evil71 #jib4jjf ,y3 ,and 7in all sincerity7 testifies to the best1- ,p3 ,and believeth in goodness2 ,s3 ,and accepts the best1 #jib4jjg ,y3 ,we will indeed make smooth for him the path to ,bliss4 ,p3 ,surely ,we will ease his way unto the state of ease4 ,s3 ,we will facilitate for him the easy end4 #jib4jjh ,y3 ,but he who is a greedy miser and thinks himself self-sufficient1 ,p3 ,but as for him who hoardeth and deemeth himself independent1 ,s3 ,and as for him who is niggardly and considers himself free from need 7of ,allah71 #jib4jji ,y3 ,and gives the lie to the best1- ,p3 ,and disbelieveth in goodness2 ,s3 ,and rejects the best1 #jib4jaj ,y3 ,we will indeed make smooth for him the path to ,misery2 ,p3 ,surely ,we will ease his way unto adversity4 ,s3 ,we will facilitate for him the difficult end4 #jib4jaa ,y3 ,nor will his wealth profit him when he falls headlong 7into the ,pit74 ,p3 ,his riches will not save him when he perisheth4 ,s3 ,and his wealth will not avail him when he perishes4 #jib4jab ,y3 ,verily ,we take upon ,ourselves to guide1 ,p3 ,lo6 ,ours it is 7to give7 the guidance ,s3 ,surely ,ours is it to show the way1 #jib4jac ,y3 ,and verily unto ,us 7belong7 the ,end and the ,beginning4 ,p3 ,and lo6 unto ,us belong the latter portion and the former4 ,s3 ,and most surely ,ours is the hereafter and the former4 #jib4jad ,y3 ,therefore do ,i warn you of a ,fire blazing fiercely2 ,p3 ,therefor have ,i warned you of the flaming ,fire ,s3 ,therefore ,i warn you of the fire that flames3 #jib4jae ,y3 ,none shall reach it but those most unfortunate ones ,p3 ,which only the most wretched must endure1 ,s3 ,none shall enter it but the most unhappy1 #jib4jaf ,y3 ,who give the lie to ,truth and turn their backs4 ,p3 ,he who denieth and turneth away4 ,s3 ,who gives the lie 7to the truth7 and turns 7his7 back4 #jib4jag ,y3 ,but those most devoted to ,allah shall be removed far from it1- ,p3 ,far removed from it will be the righteous ,s3 ,and away from it shall be kept the one who guards most 7against evil71 #jib4jah ,y3 ,those who spend their wealth for increase in self-purification1 ,p3 ,who giveth his wealth that he may grow 7in goodness74 ,s3 ,who gives away his wealth1 purifying himself #jib4jai ,y3 ,and have in their minds no favour from anyone for which a reward is expected in return1 ,p3 ,and none hath with him any favour for reward1 ,s3 ,and no one has with him any boon for which he should be rewarded1 #jib4jbj ,y3 ,but only the desire to seek for the ,countenance of their ,lord ,most ,high2 ,p3 ,except as seeking 7to fulfil7 the purpose of his ,lord ,most ,high4 ,s3 ,except the seeking of the pleasure of his ,lord1 the ,most ,high4 #jib4jba ,y3 ,and soon will they attain 7complete7 satisfaction4 ,p3 ,he verily will be content4 ,s3 ,and he shall soon be well-pleased4 ---------------------------------------- ----------------------------- ,chapter #ic3 ,,ad-,,dhuha 7,,the ,,morning ,,hours1 ,,morning ,,bright7 ,total ,verses3 #aa ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jic4jja ,y3 ,by the ,glorious ,morning ,light1 ,p3 ,by the morning hours ,s3 ,i swear by the early hours of the day1 #jic4jjb ,y3 ,and by the ,night when it is still1- ,p3 ,and by the night when it is stillest1 ,s3 ,and the night when it covers with darkness4 #jic4jjc ,y3 ,thy ,guardian-,lord hath not forsaken thee1 nor is ,he displeased4 ,p3 ,thy ,lord hath not forsaken thee nor doth ,he hate thee1 ,s3 ,your ,lord has not forsaken you1 nor has ,he become displeased1 #jic4jjd ,y3 ,and verily the ,hereafter will be better for thee than the present4 ,p3 ,and verily the latter portion will be better for thee than the former1 ,s3 ,and surely what comes after is better for you than that which has gone before4 #jic4jje ,y3 ,and soon will thy ,guardian-,lord give thee 7that wherewith7 thou shalt be well-pleased4 ,p3 ,and verily thy ,lord will give unto thee so that thou wilt be content4 ,s3 ,and soon will your ,lord give you so that you shall be well pleased4 #jic4jjf ,y3 ,did ,he not find thee an orphan and give thee shelter 7and care78 ,p3 ,did ,he not find thee an orphan and protect 7thee78 ,s3 ,did ,he not find you an orphan and give you shelter8 #jic4jjg ,y3 ,and ,he found thee wandering1 and ,he gave thee guidance4 ,p3 ,did ,he not find thee wandering and direct 7thee78 ,s3 ,and find you lost 7that is1 unrecognized by men7 and guide 7them to you78 #jic4jjh ,y3 ,and ,he found thee in need1 and made thee independent4 ,p3 ,did ,he not find thee destitute and enrich 7thee78 ,s3 ,and find you in want and make you to be free from want8 #jic4jji ,y3 ,therefore1 treat not the orphan with harshness1 ,p3 ,therefor the orphan oppress not1 ,s3 ,therefore1 as for the orphan1 do not oppress 7him74 #jic4jaj ,y3 ,nor repulse the petitioner 7unheard72 ,p3 ,therefor the beggar drive not away1 ,s3 ,and as for him who asks1 do not chide 7him71 #jic4jaa ,y3 ,but the bounty of thy ,lord - rehearse and proclaim6 ,p3 ,therefor of the bounty of thy ,lord be thy discourse4 ,s3 ,and as for the favor of your ,lord1 do announce 7it74 ---------------------------------------- ----------------------------- ,chapter #id3 ,,al-,,inshirah 7,,solace1 ,,consolation1 ,,relief7 ,total ,verses3 #h ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jid4jja ,y3 ,have ,we not expanded thee thy breast8- ,p3 ,have ,we not caused thy bosom to dilate1 ,s3 ,have ,we not expanded for you your breast1 #jid4jjb ,y3 ,and removed from thee thy burden ,p3 ,and eased thee of the burden ,s3 ,and taken off from you your burden1 #jid4jjc ,y3 ,the which did gall thy back8- ,p3 ,which weighed down thy back2 ,s3 ,which pressed heavily upon your back1 #jid4jjd ,y3 ,and raised high the esteem 7in which7 thou 7art held78 ,p3 ,and exalted thy fame8 ,s3 ,and exalted for you your esteem8 #jid4jje ,y3 ,so1 verily1 with every difficulty1 there is relief3 ,p3 ,but lo6 with hardship goeth ease1 ,s3 ,surely with difficulty is ease4 #jid4jjf ,y3 ,verily1 with every difficulty there is relief4 ,p3 ,lo6 with hardship goeth ease2 ,s3 ,with difficulty is surely ease4 #jid4jjg ,y3 ,therefore1 when thou art free 7from thine immediate task71 still labour hard1 ,p3 ,so when thou art relieved1 still toil ,s3 ,so when you are free1 nominate4 #jid4jjh ,y3 ,and to thy ,lord turn 7all7 thy attention4 ,p3 ,and strive to please thy ,lord4 ,s3 ,and make your ,lord your exclusive object4 ---------------------------------------- ----------------------------- ,chapter #ie3 ,,at-,,tin 7,,the ,,fig1 ,,the ,,figtree7 ,total ,verses3 #h ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jie4jja ,y3 ,by the ,fig and the ,olive1 ,p3 ,by the fig and the olive1 ,s3 ,i swear by the fig and the olive1 #jie4jjb ,y3 ,and the ,mount of ,sinai1 ,p3 ,by ,mount ,sinai1 ,s3 ,and mount ,sinai1 #jie4jjc ,y3 ,and this ,city of security1- ,p3 ,and by this land made safe2 ,s3 ,and this city made secure1 #jie4jjd ,y3 ,we have indeed created man in the best of moulds1 ,p3 ,surely ,we created man of the best stature ,s3 ,certainly ,we created man in the best make4 #jie4jje ,y3 ,then do ,we abase him 7to be7 the lowest of the low1- ,p3 ,then we reduced him to the lowest of the low1 ,s3 ,then ,we render him the lowest of the low4 #jie4jjf ,y3 ,except such as believe and do righteous deeds3 ,for they shall have a reward unfailing4 ,p3 ,save those who believe and do good works1 and theirs is a reward unfailing4 ,s3 ,except those who believe and do good1 so they shall have a reward never to be cut off4 #jie4jjg ,y3 ,then what can1 after this1 contradict thee1 as to the judgment 7to come78 ,p3 ,so who henceforth will give the lie to thee about the judgment8 ,s3 ,then who can give you the lie after 7this7 about the judgment8 #jie4jjh ,y3 ,is not ,allah the wisest of judges8 ,p3 ,is not ,allah the most conclusive of all judges8 ,s3 ,is not ,allah the best of the ,judges8 ---------------------------------------- ----------------------------- ,chapter #if3 ,,al-,,alaq 7,,the ,,clot1 ,,read7 ,total ,verses3 #ai ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jif4jja ,y3 ,proclaim6 7or read67 in the name of thy ,lord and ,cherisher1 ,who created- ,p3 ,read3 ,in the name of thy ,lord ,who createth1 ,s3 ,read in the name of your ,lord ,who created4 #jif4jjb ,y3 ,created man1 out of a 7mere7 clot of congealed blood3 ,p3 ,createth man from a clot4 ,s3 ,he created man from a clot4 #jif4jjc ,y3 ,proclaim6 ,and thy ,lord is ,most ,bountiful1- ,p3 ,read3 ,and thy ,lord is the ,most ,bounteous1 ,s3 ,read and your ,lord is ,most ,honorable1 #jif4jjd ,y3 ,he ,who taught 7the use of7 the pen1- ,p3 ,who teacheth by the pen1 ,s3 ,who taught 7to write7 with the pen #jif4jje ,y3 ,taught man that which he knew not4 ,p3 ,teacheth man that which he knew not4 ,s3 ,taught man what he knew not4 #jif4jjf ,y3 ,nay1 but man doth transgress all bounds1 ,p3 ,nay1 but verily man is rebellious ,s3 ,nay6 man is most surely inordinate1 #jif4jjg ,y3 ,in that he looketh upon himself as self-sufficient4 ,p3 ,that he thinketh himself independent6 ,s3 ,because he sees himself free from want4 #jif4jjh ,y3 ,verily1 to thy ,lord is the return 7of all74 ,p3 ,lo6 unto thy ,lord is the return4 ,s3 ,surely to your ,lord is the return4 #jif4jji ,y3 ,seest thou one who forbids- ,p3 ,hast thou seen him who dissuadeth ,s3 ,have you seen him who forbids #jif4jaj ,y3 ,a votary when he 7turns7 to pray8 ,p3 ,a slave when he prayeth8 ,s3 ,a servant when he prays8 #jif4jaa ,y3 ,seest thou if he is on 7the road of7 ,guidance8- ,p3 ,hast thou seen if he relieth on the guidance 7of ,allah7 ,s3 ,have you considered if he were on the right way1 #jif4jab ,y3 ,or enjoins ,righteousness8 ,p3 ,or enjoineth piety8 ,s3 ,or enjoined guarding 7against evil78 #jif4jac ,y3 ,seest thou if he denies 7,truth7 and turns away8 ,p3 ,hast thou seen if he denieth 7,allah's guidance7 and is froward8 ,s3 ,have you considered if he gives the lie to the truth and turns 7his7 back8 #jif4jad ,y3 ,knoweth he not that ,allah doth see8 ,p3 ,is he then unaware that ,allah seeth8 ,s3 ,does he not know that ,allah does see8 #jif4jae ,y3 ,let him beware6 ,if he desist not1 ,we will drag him by the forelock1- ,p3 ,nay1 but if he cease not ,we will seize him by the forelock - ,s3 ,nay6 if he desist not1 ,we would certainly smite his forehead1 #jif4jaf ,y3 ,a lying1 sinful forelock6 ,p3 ,the lying1 sinful forelock - ,s3 ,a lying1 sinful forehead4 #jif4jag ,y3 ,then1 let him call 7for help7 to his council 7of comrades73 ,p3 ,then let him call upon his henchmen6 ,s3 ,then let him summon his council1 #jif4jah ,y3 ,we will call on the angels of punishment 7to deal with him76 ,p3 ,we will call the guards of hell4 ,s3 ,we too would summon the braves of the army4 #jif4jai ,y3 ,nay1 heed him not3 ,but bow down in adoration1 and bring thyself the closer 7to ,allah76 ,p3 ,nay1 ,obey not thou him4 ,but prostrate thyself1 and draw near 7unto ,allah74 ,s3 ,nay6 obey him not1 and make obeisance and draw nigh 7to ,allah74 ---------------------------------------- ----------------------------- ,chapter #ig3 ,,al-,,qadr 7,,power1 ,,fate7 ,total ,verses3 #e ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jig4jja ,y3 ,we have indeed revealed this 7,message7 in the ,night of ,power3 ,p3 ,lo6 ,we revealed it on the ,night of ,predestination4 ,s3 ,surely ,we revealed it on the grand night4 #jig4jjb ,y3 ,and what will explain to thee what the night of power is8 ,p3 ,ah1 what will convey unto thee what the ,night of ,power is6 ,s3 ,and what will make you comprehend what the grand night #jig4jjc ,y3 ,the ,night of ,power is better than a thousand months4 ,p3 ,the ,night of ,power is better than a thousand months4 ,s3 ,the grand night is better than a thousand months4 #jig4jjd ,y3 ,therein come down the angels and the ,spirit by ,allah's permission1 on every errand3 ,p3 ,the angels and the ,spirit descend therein1 by the permission of their ,lord1 with all decrees4 ,s3 ,the angels and ,gibreel descend in it by the permission of their ,lord for every affair1 #jig4jje ,y3 ,peace6444 ,this until the rise of morn6 ,p3 7,the night is7 ,peace until the rising of the dawn4 ,s3 ,peace6 it is till the break of the morning4 ---------------------------------------- ----------------------------- ,chapter #ih3 ,,al-,,bayyina 7,,the ,,clear ,,proof1 ,,evidence7 ,total ,verses3 #h ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jih4jja ,y3 ,those who reject 7,truth71 among the ,people of the ,book and among the ,polytheists1 were not going to depart 7from their ways7 until there should come to them ,clear ,evidence1- ,p3 ,those who disbelieve among the ,people of the ,scripture and the idolaters could not have left off 7erring7 till the clear proof came unto them1 ,s3 ,those who disbelieved from among the followers of the ,book and the polytheists could not have separated 7from the faithful7 until there had come to them the clear evidence3 #jih4jjb ,y3 ,a messenger from ,allah1 rehearsing scriptures kept pure and holy3 ,p3 ,a messenger from ,allah1 reading purified pages ,s3 ,a messenger from ,allah1 reciting pure pages1 #jih4jjc ,y3 ,wherein are laws 7or decrees7 right and straight4 ,p3 ,containing correct scriptures4 ,s3 ,wherein are all the right ordinances4 #jih4jjd ,y3 ,nor did the ,people of the ,book make schisms1 until after there came to them ,clear ,evidence4 ,p3 ,nor were the ,people of the ,scripture divided until after the clear proof came unto them4 ,s3 ,and those who were given the ,book did not become divided except after clear evidence had come to them4 #jih4jje ,y3 ,and they have been commanded no more than this3 ,to worship ,allah1 offering ,him sincere devotion1 being true 7in faith72 to establish regular prayer2 and to practise regular charity2 and that is the ,religion ,right and ,straight4 ,p3 ,and they are ordered naught else than to serve ,allah1 keeping religion pure for ,him1 as men by nature upright1 and to establish worship and to pay the poor-due4 ,that is true religion4 ,s3 ,and they were not enjoined anything except that they should serve ,allah1 being sincere to ,him in obedience1 upright1 and keep up prayer and pay the poor-rate1 and that is the right religion4 #jih4jjf ,y3 ,those who reject 7,truth71 among the ,people of the ,book and among the ,polytheists1 will be in ,hell-,fire1 to dwell therein 7for aye74 ,they are the worst of creatures4 ,p3 ,lo6 those who disbelieve1 among the ,people of the ,scripture and the idolaters1 will abide in fire of hell4 ,they are the worst of created beings4 ,s3 ,surely those who disbelieve from among the followers of the ,book and the polytheists shall be in the fire of hell1 abiding therein2 they are the worst of men4 #jih4jjg ,y3 ,those who have faith and do righteous deeds1- they are the best of creatures4 ,p3 7,and7 lo6 those who believe and do good works are the best of created beings4 ,s3 7,as for7 those who believe and do good1 surely they are the best of men4 #jih4jjh ,y3 ,their reward is with ,allah3 ,gardens of ,eternity1 beneath which rivers flow2 they will dwell therein for ever2 ,allah well pleased with them1 and they with ,him3 all this for such as fear their ,lord and ,cherisher4 ,p3 ,their reward is with their ,lord3 ,gardens of ,eden underneath which rivers flow1 wherein they dwell for ever4 ,allah hath pleasure in them and they have pleasure in ,him4 ,this is 7in store7 for him who feareth his ,lord4 ,s3 ,their reward with their ,lord is gardens of perpetuity beneath which rivers flow1 abiding therein for ever2 ,allah is well pleased with them and they are well pleased with ,him2 that is for him who fears his ,lord4 ---------------------------------------- ----------------------------- ,chapter #ii3 ,,al-,,zalzala 7,,the ,,earthquake7 ,total ,verses3 #h ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #jii4jja ,y3 ,when the earth is shaken to her 7utmost7 convulsion1 ,p3 ,when ,earth is shaken with her 7final7 earthquake ,s3 ,when the earth is shaken with her 7violent7 shaking1 #jii4jjb ,y3 ,and the earth throws up her burdens 7from within71 ,p3 ,and ,earth yieldeth up her burdens1 ,s3 ,and the earth brings forth her burdens1 #jii4jjc ,y3 ,and man cries 7distressed73 ',what is the matter with her8'- ,p3 ,and man saith3 ,what aileth her8 ,s3 ,and man says3 ,what has befallen her8 #jii4jjd ,y3 ,on that ,day will she declare her tidings3 ,p3 ,that day she will relate her chronicles1 ,s3 ,on that day she shall tell her news1 #jii4jje ,y3 ,for that thy ,lord will have given her inspiration4 ,p3 ,because thy ,lord inspireth her4 ,s3 ,because your ,lord had inspired her4 #jii4jjf ,y3 ,on that ,day will men proceed in companies sorted out1 to be shown the deeds that they 7had done74 ,p3 ,that day mankind will issue forth in scattered groups to be shown their deeds4 ,s3 ,on that day men shall come forth in sundry bodies that they may be shown their works4 #jii4jjg ,y3 ,then shall anyone who has done an atom's weight of good1 see it6 ,p3 ,and whoso doeth good an atom's weight will see it then1 ,s3 ,so4 he who has done an atom's weight of good shall see it #jii4jjh ,y3 ,and anyone who has done an atom's weight of evil1 shall see it4 ,p3 ,and whoso doeth ill an atom's weight will see it then4 ,s3 ,and he who has done an atom's weight of evil shall see it4 ---------------------------------------- ----------------------------- ,chapter #ajj3 ,,al-,,adiyat 7,,the ,,courser1 ,,the ,,chargers7 ,total ,verses3 #aa ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #ajj4jja ,y3 ,by the 7,steeds7 that run1 with panting 7breath71 ,p3 ,by the snorting courses1 ,s3 ,i swear by the runners breathing pantingly1 #ajj4jjb ,y3 ,and strike sparks of fire1 ,p3 ,striking sparks of fire ,s3 ,then those that produce fire striking1 #ajj4jjc ,y3 ,and push home the charge in the morning1 ,p3 ,and scouring to the raid at dawn1 ,s3 ,then those that make raids at morn1 #ajj4jjd ,y3 ,and raise the dust in clouds the while1 ,p3 ,then1 therewith1 with their trail of dust1 ,s3 ,then thereby raise dust1 #ajj4jje ,y3 ,and penetrate forthwith into the midst 7of the foe7 en masse2- ,p3 ,cleaving1 as one1 the centre 7of the foe71 ,s3 ,then rush thereby upon an assembly3 #ajj4jjf ,y3 ,truly man is1 to his ,lord1 ungrateful2 ,p3 ,lo6 man is an ingrate unto his ,lord ,s3 ,most surely man is ungrateful to his ,lord4 #ajj4jjg ,y3 ,and to that 7fact7 he bears witness 7by his deeds72 ,p3 ,and lo6 he is a witness unto that2 ,s3 ,and most surely he is a witness of that4 #ajj4jjh ,y3 ,and violent is he in his love of wealth4 ,p3 ,and lo6 in the love of wealth he is violent4 ,s3 ,and most surely he is tenacious in the love of wealth4 #ajj4jji ,y3 ,does he not know1- when that which is in the graves is scattered abroad1 ,p3 ,knoweth he not that1 when the contents of the graves are poured forth ,s3 ,does he not then know when what is in the graves is raised1 #ajj4jaj ,y3 ,and that which is 7locked up7 in 7human7 breasts is made manifest- ,p3 ,and the secrets of the breasts are made known1 ,s3 ,and what is in the breasts is made apparent8 #ajj4jaa ,y3 ,that their ,lord had been ,well-acquainted with them1 7even to7 that ,day8 ,p3 ,on that day will their ,lord be perfectly informed concerning them4 ,s3 ,most surely their ,lord that day shall be fully aware of them4 ---------------------------------------- ----------------------------- ,chapter #aja3 ,,al-,,qaria 7,,the ,,calamity1 ,,the ,,stunning ,,blow1 ,,the ,,disaster7 ,total ,verses3 #aa ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #aja4jja ,y3 ,the 7,day7 of ,noise and ,clamour3 ,p3 ,the ,calamity6 ,s3 ,the terrible calamity6 #aja4jjb ,y3 ,what is the 7,day7 of ,noise and ,clamour8 ,p3 ,what is the ,calamity8 ,s3 ,what is the terrible calamity6 #aja4jjc ,y3 ,and what will explain to thee what the 7,day7 of ,noise and ,clamour is8 ,p3 ,ah1 what will convey unto thee what the ,calamity is6 ,s3 ,and what will make you comprehend what the terrible calamity is8 #aja4jjd ,y3 7,it is7 a ,day whereon men will be like moths scattered about1 ,p3 ,a day wherein mankind will be as thickly-scattered moths ,s3 ,the day on which men shall be as scattered moths1 #aja4jje ,y3 ,and the mountains will be like carded wool4 ,p3 ,and the mountains will become as carded wool4 ,s3 ,and the mountains shall be as loosened wool4 #aja4jjf ,y3 ,then1 he whose balance 7of good deeds7 will be 7found7 heavy1 ,p3 ,then1 as for him whose scales are heavy 7with good works71 ,s3 ,then as for him whose measure of good deeds is heavy1 #aja4jjg ,y3 ,will be in a life of good pleasure and satisfaction4 ,p3 ,he will live a pleasant life4 ,s3 ,he shall live a pleasant life4 #aja4jjh ,y3 ,but he whose balance 7of good deeds7 will be 7found7 light1- ,p3 ,but as for him whose scales are light1 ,s3 ,and as for him whose measure of good deeds is light1 #aja4jji ,y3 ,will have his home in a 7bottomless7 ,pit4 ,p3 ,a bereft and ,hungry ,one will be his mother1 ,s3 ,his abode shall be the abyss4 #aja4jaj ,y3 ,and what will explain to thee what this is8 ,p3 ,ah1 what will convey unto thee what she is6 - ,s3 ,and what will make you know what it is8 #aja4jaa ,y3 7,it is7 a ,fire blazing fiercely6 ,p3 ,raging ,fire4 ,s3 ,a burning fire4 ---------------------------------------- ----------------------------- ,chapter #ajb3 ,,at-,,takathur 7,,rivalry ,,in ,,world ,,increase1 ,,competition7 ,total ,verses3 #h ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #ajb4jja ,y3 ,the mutual rivalry for piling up 7the good things of this world7 diverts you 7from the more serious things71 ,p3 ,rivalry in worldly increase distracteth you ,s3 ,abundance diverts you1 #ajb4jjb ,y3 ,until ye visit the graves4 ,p3 ,until ye come to the graves4 ,s3 ,until you come to the graves4 #ajb4jjc ,y3 ,but nay1 ye soon shall know 7the reality74 ,p3 ,nay1 but ye will come to know6 ,s3 ,nay6 you shall soon know1 #ajb4jjd ,y3 ,again1 ye soon shall know6 ,p3 ,nay1 but ye will come to know6 ,s3 ,nay6 ,nay6 you shall soon know4 #ajb4jje ,y3 ,nay1 were ye to know with certainty of mind1 7ye would beware67 ,p3 ,nay1 would that ye knew 7now7 with a sure knowledge6 ,s3 ,nay6 if you had known with a certain knowledge1 #ajb4jjf ,y3 ,ye shall certainly see ,hell-,fire6 ,p3 ,for ye will behold hell-fire4 ,s3 ,you should most certainly have seen the hell2 #ajb4jjg ,y3 ,again1 ye shall see it with certainty of sight6 ,p3 ,aye1 ye will behold it with sure vision4 ,s3 ,then you shall most certainly see it with the eye of certainty2 #ajb4jjh ,y3 ,then1 shall ye be questioned that ,day about the joy 7ye indulged in76 ,p3 ,then1 on that day1 ye will be asked concerning pleasure4 ,s3 ,then on that day you shall most certainly be questioned about the boons4 ---------------------------------------- ----------------------------- ,chapter #ajc3 ,,al-,,asr 7,,the ,,declining ,,day1 ,,eventide1 ,,the ,,epoch7 ,total ,verses3 #c ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #ajc4jja ,y3 ,by 7the ,token of7 ,time 7through the ages71 ,p3 ,by the declining day1 ,s3 ,i swear by the time1 #ajc4jjb ,y3 ,verily ,man is in loss1 ,p3 ,lo6 man is a state of loss1 ,s3 ,most surely man is in loss1 #ajc4jjc ,y3 ,except such as have ,faith1 and do righteous deeds1 and 7join together7 in the mutual teaching of ,truth1 and of ,patience and ,constancy4 ,p3 ,save those who believe and do good works1 and exhort one another to truth and exhort one another to endurance4 ,s3 ,except those who believe and do good1 and enjoin on each other truth1 and enjoin on each other patience4 ---------------------------------------- ----------------------------- ,chapter #ajd3 ,,al-,,humaza 7,,the ,,traducer1 ,,the ,,gossipmonger7 ,total ,verses3 #i ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #ajd4jja ,y3 ,woe to every 7kind of7 scandal-monger and-backbiter1 ,p3 ,woe unto every slandering traducer1 ,s3 ,woe to every slanderer1 defamer1 #ajd4jjb ,y3 ,who pileth up wealth and layeth it by1 ,p3 ,who hath gathered wealth 7of this world7 and arranged it4 ,s3 ,who amasses wealth and considers it a provision 7against mishap72 #ajd4jjc ,y3 ,thinking that his wealth would make him last for ever6 ,p3 ,he thinketh that his wealth will render him immortal4 ,s3 ,he thinks that his wealth will make him immortal4 #ajd4jjd ,y3 ,by no means6 ,he will be sure to be thrown into ,that which ,breaks to ,pieces1 ,p3 ,nay1 but verily he will be flung to the ,consuming ,one4 ,s3 ,nay6 he shall most certainly be hurled into the crushing disaster1 #ajd4jje ,y3 ,and what will explain to thee ,that which ,breaks to ,pieces8 ,p3 ,ah1 what will convey unto thee what the ,consuming ,one is6 ,s3 ,and what will make you realize what the crushing disaster is8 #ajd4jjf ,y3 7,it is7 the ,fire of 7the ,wrath of7 ,allah kindled 7to a blaze71 ,p3 7,it is7 the fire of ,allah1 kindled1 ,s3 ,it is the fire kindled by ,allah1 #ajd4jjg ,y3 ,the which doth mount 7right7 to the ,hearts3 ,p3 ,which leapeth up over the hearts 7of men74 ,s3 ,which rises above the hearts4 #ajd4jjh ,y3 ,it shall be made into a vault over them1 ,p3 ,lo6 it is closed in on them ,s3 ,surely it shall be closed over upon them1 #ajd4jji ,y3 ,in columns outstretched4 ,p3 ,in outstretched columns4 ,s3 ,in extended columns4 ---------------------------------------- ----------------------------- ,chapter #aje3 ,,al-,,fil 7,,the ,,elephant7 ,total ,verses3 #e ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #aje4jja ,y3 ,seest thou not how thy ,lord dealt with the ,companions of the ,elephant8 ,p3 ,hast thou not seen how thy ,lord dealt with the owners of the ,elephant8 ,s3 ,have you not considered how your ,lord dealt with the possessors of the elephant8 #aje4jjb ,y3 ,did ,he not make their treacherous plan go astray8 ,p3 ,did ,he not bring their stratagem to naught1 ,s3 ,did ,he not cause their war to end in confusion1 #aje4jjc ,y3 ,and ,he sent against them ,flights of ,birds1 ,p3 ,and send against them swarms of flying creatures1 ,s3 ,and send down 7to prey7 upon them birds in flocks1 #aje4jjd ,y3 ,striking them with stones of baked clay4 ,p3 ,which pelted them with stones of baked clay1 ,s3 ,casting against them stones of baked clay1 #aje4jje ,y3 ,then did ,he make them like an empty field of stalks and straw1 7of which the corn7 has been eaten up4 ,p3 ,and made them like green crops devoured 7by cattle78 ,s3 ,so ,he rendered them like straw eaten up8 ---------------------------------------- ----------------------------- ,chapter #ajf3 ,,quraish 7,,winter1 ,,quraysh7 ,total ,verses3 #d ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #ajf4jja ,y3 ,for the covenants 7of security and safeguard enjoyed7 by the ,quraish1 ,p3 ,for the taming of ,qureysh4 ,s3 ,for the protection of the ,qureaish-- #ajf4jjb ,y3 ,their covenants 7covering7 journeys by winter and summer1- ,p3 ,for their taming 7,we cause7 the caravans to set forth in winter and summer4 ,s3 ,their protection during their trading caravans in the winter and the summer-- #ajf4jjc ,y3 ,let them adore the ,lord of this ,house1 ,p3 ,so let them worship the ,lord of this ,house1 ,s3 ,so let them serve the ,lord of this ,house #ajf4jjd ,y3 ,who provides them with food against hunger1 and with security against fear 7of danger74 ,p3 ,who hath fed them against hunger and hath made them safe from fear4 ,s3 ,who feeds them against hunger and gives them security against fear4 ---------------------------------------- ----------------------------- ,chapter #ajg3 ,,al-,,maun 7,,small ,,kindnesses1 ,,almsgiving1 ,,have ,,you ,,seen7 ,total ,verses3 #g ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #ajg4jja ,y3 ,seest thou one who denies the ,judgment 7to come78 ,p3 ,hast thou observed him who belieth religion8 ,s3 ,have you considered him who calls the judgment a lie8 #ajg4jjb ,y3 ,then such is the 7man7 who repulses the orphan 7with harshness71 ,p3 ,that is he who repelleth the orphan1 ,s3 ,that is the one who treats the orphan with harshness1 #ajg4jjc ,y3 ,and encourages not the feeding of the indigent4 ,p3 ,and urgeth not the feeding of the needy4 ,s3 ,and does not urge 7others7 to feed the poor4 #ajg4jjd ,y3 ,so woe to the worshippers ,p3 ,ah1 woe unto worshippers ,s3 ,so woe to the praying ones1 #ajg4jje ,y3 ,who are neglectful of their prayers1 ,p3 ,who are heedless of their prayer2 ,s3 ,who are unmindful of their prayers1 #ajg4jjf ,y3 ,those who 7want but7 to be seen 7of men71 ,p3 ,who would be seen 7at worship7 ,s3 ,who do 7good7 to be seen1 #ajg4jjg ,y3 ,but refuse 7to supply7 7even7 neighbourly needs4 ,p3 ,yet refuse small kindnesses6 ,s3 ,and withhold the necessaries of life4 ---------------------------------------- ----------------------------- ,chapter #ajh3 ,,al-,,kauther 7,,abundance1 ,,plenty7 ,total ,verses3 #c ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #ajh4jja ,y3 ,to thee have ,we granted the ,fount 7of ,abundance74 ,p3 ,lo6 ,we have given thee ,abundance2 ,s3 ,surely ,we have given you ,kausar1 #ajh4jjb ,y3 ,therefore to thy ,lord turn in ,prayer and ,sacrifice4 ,p3 ,so pray unto thy ,lord1 and sacrifice4 ,s3 ,therefore pray to your ,lord and make a sacrifice4 #ajh4jjc ,y3 ,for he who hateth thee1 he will be cut off 7from ,future ,hope74 ,p3 ,lo6 it is thy insulter 7and not thou7 who is without posterity4 ,s3 ,surely your enemy is the one who shall be without posterity1 ---------------------------------------- ----------------------------- ,chapter #aji3 ,,al-,,kafiroon 7,,the ,,disbelievers1 ,,atheists7 ,total ,verses3 #f ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #aji4jja ,y3 ,say3 ,o ye that reject ,faith6 ,p3 ,say3 ,o disbelievers6 ,s3 ,say3 ,o unbelievers6 #aji4jjb ,y3 ,i worship not that which ye worship1 ,p3 ,i worship not that which ye worship2 ,s3 ,i do not serve that which you serve1 #aji4jjc ,y3 ,nor will ye worship that which ,i worship4 ,p3 ,nor worship ye that which ,i worship4 ,s3 ,nor do you serve ,him ,whom ,i serve3 #aji4jjd ,y3 ,and ,i will not worship that which ye have been wont to worship1 ,p3 ,and ,i shall not worship that which ye worship4 ,s3 ,nor am ,i going to serve that which you serve1 #aji4jje ,y3 ,nor will ye worship that which ,i worship4 ,p3 ,nor will ye worship that which ,i worship4 ,s3 ,nor are you going to serve ,him ,whom ,i serve3 #aji4jjf ,y3 ,to you be your ,way1 and to me mine4 ,p3 ,unto you your religion1 and unto me my religion4 ,s3 ,you shall have your religion and ,i shall have my religion4 ---------------------------------------- ----------------------------- ,chapter #aaj3 ,,an-,,nasr 7,,succour1 ,,divine ,,support7 ,total ,verses3 #c ,revealed ,at3 ,,madina ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #aaj4jja ,y3 ,when comes the ,help of ,allah1 and ,victory1 ,p3 ,when ,allah's succour and the triumph cometh ,s3 ,when there comes the help of ,allah and the victory1 #aaj4jjb ,y3 ,and thou dost see the people enter ,allah's ,religion in crowds1 ,p3 ,and thou seest mankind entering the religion of ,allah in troops1 ,s3 ,and you see men entering the religion of ,allah in companies1 #aaj4jjc ,y3 ,celebrate the praises of thy ,lord1 and pray for ,his ,forgiveness3 ,for ,he is ,oft-,returning 7in ,grace and ,mercy74 ,p3 ,then hymn the praises of thy ,lord1 and seek forgiveness of ,him4 ,lo6 ,he is ever ready to show mercy4 ,s3 ,then celebrate the praise of your ,lord1 and ask ,his forgiveness2 surely ,he is oft-returning 7to mercy74 ---------------------------------------- ----------------------------- ,chapter #aaa3 ,,al-,,masadd 7,,palm ,,fibre1 ,,the ,,flame7 ,total ,verses3 #e ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #aaa4jja ,y3 ,perish the hands of the ,father of ,flame6 ,perish he6 ,p3 ,the power of ,abu ,lahab will perish1 and he will perish4 ,s3 ,perdition overtake both hands of ,abu ,lahab1 and he will perish4 #aaa4jjb ,y3 ,no profit to him from all his wealth1 and all his gains6 ,p3 ,his wealth and gains will not exempt him4 ,s3 ,his wealth and what he earns will not avail him4 #aaa4jjc ,y3 ,burnt soon will he be in a ,fire of ,blazing ,flame6 ,p3 ,he will be plunged in flaming ,fire1 ,s3 ,he shall soon burn in fire that flames1 #aaa4jjd ,y3 ,his wife shall carry the 7crackling7 wood - ,as fuel6- ,p3 ,and his wife1 the wood-carrier1 ,s3 ,and his wife1 the bearer of fuel1 #aaa4jje ,y3 ,a twisted rope of palm-leaf fibre round her 7own7 neck6 ,p3 ,will have upon her neck a halter of palm-fibre4 ,s3 ,upon her neck a halter of strongly twisted rope4 ---------------------------------------- ----------------------------- ,chapter #aab3 ,,al-,,ikhlas 7,,sincerity7 ,total ,verses3 #d ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #aab4jja ,y3 ,say3 ,he is ,allah1 the ,one and ,only2 ,p3 ,say3 ,he is ,allah1 the ,one6 ,s3 ,say3 ,he1 ,allah1 is ,one4 #aab4jjb ,y3 ,allah1 the ,eternal1 ,absolute2 ,p3 ,allah1 the eternally ,besought of all6 ,s3 ,allah is ,he on ,whom all depend4 #aab4jjc ,y3 ,he begetteth not1 nor is ,he begotten2 ,p3 ,he begetteth not nor was begotten4 ,s3 ,he begets not1 nor is ,he begotten4 #aab4jjd ,y3 ,and there is none like unto ,him4 ,p3 ,and there is none comparable unto ,him4 ,s3 ,and none is like ,him4 ---------------------------------------- ----------------------------- ,chapter #aac3 ,,al-,,falaq 7,,the ,,daybreak1 ,,dawn7 ,total ,verses3 #e ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #aac4jja ,y3 ,say3 ,i seek refuge with the ,lord of the ,dawn1 ,p3 ,say3 ,i seek refuge in the ,lord of the ,daybreak ,s3 ,say3 ,i seek refuge in the ,lord of the dawn1 #aac4jjb ,y3 ,from the mischief of created things2 ,p3 ,from the evil of that which ,he created2 ,s3 ,from the evil of what ,he has created1 #aac4jjc ,y3 ,from the mischief of ,darkness as it overspreads2 ,p3 ,from the evil of the darkness when it is intense1 ,s3 ,and from the evil of the utterly dark night when it comes1 #aac4jjd ,y3 ,from the mischief of those who practise secret arts2 ,p3 ,and from the evil of malignant witchcraft1 ,s3 ,and from the evil of those who blow on knots1 #aac4jje ,y3 ,and from the mischief of the envious one as he practises envy4 ,p3 ,and from the evil of the envier when he envieth4 ,s3 ,and from the evil of the envious when he envies ---------------------------------------- ----------------------------- ,chapter #aad3 ,,an-,,nas 7,,mankind7 ,total ,verses3 #f ,revealed ,at3 ,,makka ---------------------------------------- ----------------------------- ,in the name of ,allah1 the ,most ,beneficent1 the ,most ,merciful4 #aad4jja ,y3 ,say3 ,i seek refuge with the ,lord and ,cherisher of ,mankind1 ,p3 ,say3 ,i seek refuge in the ,lord of mankind1 ,s3 ,say3 ,i seek refuge in the ,lord of men1 #aad4jjb ,y3 ,the ,king 7or ,ruler7 of ,mankind1 ,p3 ,the ,king of mankind1 ,s3 ,the ,king of men1 #aad4jjc ,y3 ,the ,god 7or ,judge7 of ,mankind1- ,p3 ,the ,god of mankind1 ,s3 ,the ,god of men1 #aad4jjd ,y3 ,from the mischief of the ,whisperer 7of ,evil71 who withdraws 7after his whisper71- ,p3 ,from the evil of the sneaking whisperer1 ,s3 ,from the evil of the whisperings of the slinking 7,shaitan71 #aad4jje ,y3 7,the same7 who whispers into the hearts of ,mankind1- ,p3 ,who whispereth in the hearts of mankind1 ,s3 ,who whispers into the hearts of men1 #aad4jjf ,y3 ,among jinns and among men4 ,p3 ,of the jinn and of mankind4 ,s3 ,from among the jinn and the men4