,,an ,,int]pretation ,,( ,,rudolf ,,euck5',s ,,philosophy ,by ,w4 ,,tudor ,,jones1 ,ph4,d4 7,j5a7 ,,london #aiab 99 99 99 99 99 ,greek3 ,h>a ohyn1 hadelphoi1 hopheiletai hesm51 ou t s>ki t\ kata s>ka zn1 ei g> kata s>ka zte meggete hapo?nske91 ehi de pneumati tas praxeis t\ smatos ?anat\te zse/he4 hosoi g> pneumati !\ hagontai1 outoi uioi !\ ehis94--,/4 ,paul 7,romans1 viii4 #ab-ad74 99 99 99 99 99 ,,preface p4#g ,! p]sonality & works ( ,pr(essor ,rudolf ,euck5 are at ! pres5t day ex]cis+ su* a deep influ5ce ! _w ov] t a volume by "o ( 8 old pupils1 :i* attempts to int]pret 8 tea*+1 %\ld prove ( assi/ance4 ,x is hop$ t ! ess5tials ( ,euck5's tea*+ are pres5t$ 9 ?is book1 9 a =m :i* is z simple z ! subject-matt] all[s1 & :i* w n necessitate ! read] unle>n+ any?+ :5 he comes to ! au?or's mo/ important works4 ,! :ole ( ! "w is expository2 & an attempt has be5 made 9 ! foot-notes to po9t out aspects simil> to ^? ( ,euck5's 9 ,engli% & ,g]man ,philosophy4 ,x is enc\rag+ to f9d at ! pres5t day s mu* int]e/ 9 religi\s idealism1 & x is prov$ by ,euck5 beyond ! possibility ( d\bt t )\t "s =m ( su* idealism no individual or nation c realise its deepe/ pot5cies4 ,b ) ! pres5ce ( su* idealism z a conviction 9 ! m9d & life1 hi/ory tea*es u t ! seem+ly impossible p4#h is p>tially realis$1 & t a new dep? ( life is rea*$4 ,all ?is does n mean t ! individual is to slack5 8 int]e/s or to lose 8 affection = ! mat]ial aspects ( life2 b x does mean t ! ?+s :i* app]ta9 to life h diff]5t values1 & t x is ( ! utmo/ importance to judge !m all f ! highe/ conceivable /&po9t--! /&po9t ( spiritual life4 ,?is is ,euck5's di/9ctive message to-day4 ,! message %[s t an actual evolution ( _s is tak+ place 9 ! life ( ! individual & ( human society2 & t ?is evolution c be guid$ by means ( ! conc5tration ( ! :ole be+ ^u ! reality ( ! norms & /&>ds :i* pres5t !mselves 9 ! lives ( individuals & ( nations4 ,no "o p>ticul> sci5ce or philosophy is able to grant u ?is c5tral /&po9t = view+ ! field ( k & ! mean+ ( life4 ,! answ] to ! complexity ( ! problem ( exi/5ce is to be f\nd 9 some?+ :i* ga!rs up "u a l>g] & m significant mean+ ! results ( k & life4 ,?is volume w attempt to elucidate ?is all-important po9t ( view--a po9t ( view :i* is s ne$ful 9 our days ( specialisation & ( mat]ial int]e/s4 ,x may be1 & ,euck5 & 8 foll[]s believe x is1 t ! de/9y ( ! nations ( ! _w dep5ds 9 ! la/ resort ^u a conception & conviction ( p4#i ! reality ( a life deep] ?an t ( s5se or intellect1 al?\gh bo? ^! may become tribut>ies 7& n h9drances7 to su* a spiritual life4 ,i h to ?ank ,pr(essor ,euck5 himself = all[+ me access to mat]ial hi!rto unpubli%$1 & = enc\rag+ me 9 ! "w4 ,i am bold en\gh to be confid5t t c\ld ,i say half ( :at our rev]$ tea*] has meant = me & = hundr$s ( o!rs ( 8 old pupils1 ?is volume w\ld be ! means ( help+ _m :o are drift+ f _! old moor+s to f9d an an*orage 9 a spiritual _w4 ,w4 ,,tudor ,,jones4 ,highbury1 ,london1 ,n41 ,novemb] #a1 #aiab4 99 99 99 99 99 ,,cont5ts ,preface #g #a4 ,introduction #ac #b4 ,religion & ,evolution #bf #c4 ,religion & ,natural ,sci5ce #eg #d4 ,religion & ,hi/ory #gj #e4 ,religion & ,psy*ology #hg #f4 ,religion & ,society #ajh #g4 ,religion & ,art #aai #h4 ,univ]sal ,religion #abh #i4 ,*>act]i/ic ,religion #aea #aj4 ,! ,hi/orical ,religions #aff #aa4 ,*ri/ianity #ahj #ab4 ,pres5t-,day ,aspects ( ,philosophy & ,religion #bjf #ac4 ,euck5's ,p]sonality & ,influ5ce #bbg #ad4 ,conclusion #bcf ,li/ ( ,euck5's ,works #bde ,index #bdi 99 99 99 99 99 ,,an ,,int]pretation ,,( ,,rudolf ,,euck5',s ,,philosophy ,,*apt] ,i ,,introduction p4#ac ,rudolf ,euck5 0 born at ,auri*1 ,ea/ ,frisia1 on ! #e? ( ,janu>y #ahdf4 ,he lo/ 8 fa!r :5 q a *ild4 ,8 "m1 ! daught] ( a ,lib]al cl]gyman1 0 a woman ( deep religi\s exp]i5ce & ( ri* intellectual gifts4 ,:5 q a boy he came at s*ool "u ! influ5ce ( ! !ologian ,reut]1 a man ( wond]ful fasc9ation to "y m54 ,! que/ions ( religion & ! ne$ ( religi\s exp]i5ce int]e/$ ,euck5 e>ly1 & ^! h nev] p>t$ f him dur+ ! long ye>s :i* h s9ce pass$ away4 ,at an e>ly age he ent]$ ! ,univ]sity ( ,gtt+5 & att5d$ ! philosophical classes ( ,h]mann ,lotze4 ,lotze int]e/$ him 9 philosophical problems1 b did n p4#ad satisfy ! burn+ desire = religi\s exp]i5ce :i* 0 9 ! "y man's s\l4 ,lotze look$ at religion & all else f ! intellectual po9t ( view4 ,8 ma9 bus9ess 0 to discov] pro(s = ! ?+s ( ! _s1 & ! value ( 8 "w 9 ?is direction _c be ov]-e/imat$4 ,h]mann ,lotze's works are ) u to-day2 & he has probably made m important contributions to philosophy & religion f ! sci5tific side ?an any o!r writ] ( ! latt] half ( ! n9ete5? c5tury4 ,b he seems to h be5 a man :o 0 incl9$ to conceive ( reality z some?+ :i* _h value only 9 s f> z x 0 kn[n1 & left v l>gely out ( acc\nt ! in*oate /irr+s & aspirations :i* are f\nd at a deep] level )9 ! human s\l ?an ! kn[+ level4 ,life is l>g] & deep] ?an logic1 & is some?+1 despite all our ef=ts1 :i* resi/s be+ r$uc$ to logical propositions4 ,x is q easy to und]/& h[ a "y man ( ,euck5's temp]am5t & tra9+ %\ld acquiesce 9 all ! logical treatm5t ( ,lotze's philosophy1 & /ill f9d t m 0 to be obta9$ f o!r s\rces :i* _h qu5*$ ! ?ir/ ( ! great m5 ( ! pa/4 ,:5 ,euck5 ent]$ ! ,univ]sity ( ,b]l9 he came into contact ) a tea*] :o help$ him imm5sely 9 ! que/ = religion1 & 9 ! int]pretation ( religion z ! p4#ae issue ( t que/4 ,adolf ,tr5del5burg 0 a great tea*] z well z a noble ideali/1 & 8 influ5ce ^u "y ,euck5 0 v great4 ,inde$1 x seems t ,tr5del5burg's influ5ce 0 great on ! life ( e "y man :o 0 =tunate en\gh to come into contact ) him4 ,! late ,pr(essor ,pauls51 9 8 beautiful autobiography1 ,aus me9em ,leb5 7#aiji71 pres5ts u ) a vivid picture ( ,tr5del5burg & 8 "w4 ,"u him ! pupils came into close t\* n only ) ! mean+ b also ) ! _s ( ,plato & ,ari/otle4 ,! pupils 7 made to see ! ideal life 9 all its *>m & glory4 ,! great ,pr(essor _h all 8 lifetime liv$ & m$itat$ 9 ?is pure atmosph]e1 & possess$ ! gift ( infus+ some?+ ( 8 own en?usiasm into ! m9ds & spirits ( 8 he>]s4 ,euck5 has /at$ on sev]al occasions 8 indebt$ness to ,tr5del5burg4 ,! "y /ud5t ent]$ ! temple ( philosophy ?r\gh ! gateways ( philology & hi/ory4 ,?is 0 a great ga91 = ! b>ricad+ ( ^! two gateways aga9/ philosophy has produc$ untold mis*ief 9 ! pa/4 ,at pres5t m5 are beg9n+ to see ?is mi/ake1 & we are witness+ to-day ! ph5om5on ( ! indissoluble connection ( language & hi/ory ) philosophy4 ,9 fact1 ! new mean+s giv5 to language & hi/ory are mean+s ( ?+s :i* happ5$ 9 ! p4#af culture & civilisations ( individuals & ( nations1 & su* a mat]ial ca/s light on ! processes1 mean+1 & significance ( ! human m9d & _s4 ,euck5 le>nt ?is tru? 9 ,b]l9 at a v e>ly age1 & 8 life & tea*+ ev] s9ce h be5 a fur!r developm5t ( x4 ,?is fact has to be borne 9 m9d 9 ord] t we may und]/& ! prom95ce he gives to religion1 religi\s idealism1 spiritual life1 & o!r simil> concepts--concepts :i* are l>gely =eign to ord9>y philosophy & :i* are only to be f\nd 9 t my/]i\s1 all-important bord]l& ( philosophy & religion4 ,aft] graduat+ z ,doctor ( ,philosophy 9 ! ,univ]sity ( ,gtt+51 we f9d him prep>+ himself z a ,high ,s*ool tea*]1 9 :i* position he rema9$ = five ye>s4 ,9 #ahga he 0 appo9t$ ,pr(essor ( ,philosophy 9 ! ,univ]sity ( ,basel4 ,9 #ahgd he receiv$ a call to succe$ ! late ,kuno ,fis*] z ,pr(essor ( ,philosophy 9 ! r5[n$ ,univ]sity ( ,j5a4 ,x is "h1 9 ! little ne/ ( ,goe! & ,s*ill]1 t ,euck5 has rema9$ 9 spite ( calls to univ]sities situat$ 9 l>g] t[ns & c>ry+ ) !m l>g] sal>ies4 ,x is =tunate = ,j5a t ,euck5 has ?us decid$4 ,he1 along ) 8 late colleague ,otto ,liebmann1 has kept up ! philosophical tradition ( ,j5a4 ,9 spite ( mod]n developm5ts & ! pres5ce ( p4#ag new univ]sity build+s1 ,j5a /ill rema9s an old-_w place4 ,to read ! tablets on ! walls ( ! old h\ses has a fasc9ation1 & br+s home ! fact t 9 ?is small out-(-!-way t[n l>ge numb]s ( ! mo/ creative m9ds ( ,europe h /udi$ & taught4 ,! traditions ( ,goe! & ,s*ill] /ill l+] ar\nd ! old build+s & 9 ! hi/orical consci\sness ( ! p4 ,"h ,fi*te taught 8 great idealism--an idealism :i* has meant s mu* 9 ! evolution ( ! ,g]many ( ! n9ete5? c5tury2 "h ,hegel 0 engag$ on 8 great ,ph5om5ology ( ,_s :5 ,napoleon's army ent]$ ! t[n2 "h ,s*op5hau] s5t 8 great diss]tation & receiv$ 8 doctor's degree 9 abs5tia2 "h too1 ! ,kantian philosophy f\nd fri5ds :o />t$ x on its gr& triumphant m>*--a philosophy :i* rais$ new problems :i* h be5 ) u ev] s9ce1 & :i* gave a new me?od ( approa*+ philosophical que/ions2 "h ,s*ell+ reviv$ mod]n my/icism & attempt$ ! con/ruction ( a great ,weltans*auung4 ,b only a small portion ( ! greatness ( ,j5a c be t\*$ on4 ,euck5 has nobly upheld ! great traditions ( ! place1 n only z a philosophical ?9k] b also z a p]sonality4 ,:at is ! secret ( ,euck5's influ5ce8 ,x is due greatly1 x is true1 to 8 writ+s & _! orig9al cont5ts1 = x is n possible = p4#ah a man to hide 8 inn] be+ :5 he writes on ! deepe/ que/ions conc]n+ life & dea?4 ,a great deal ( ,euck5's p]sonality may be discov]$ 9 8 writ+s4 ,op5+ any page ( 8 books1 "o sees some?+ unique1 passionate1 & someh[ always deep] ?an :at may be conf9$ )9 ! limits ( ! und]/&+1 & some?+ :i* has to be liv$ 9 ord] to be und]/ood4 ,& to "k ! man is to realise ?is 9 a full] measure ?an 8 writ+s c ev] %[4 ,he has to be se5 & he>d be=e ! real significance ( 8 message becomes cle>4 ,8 p]sonality attracts m5 & wom5 ( all s*ools ( ?\ght1 f all p>ts ( ! _w1 & !y all feel t 8 message ( a reality :i* is beyond k--?\gh k =ms an integral "p ( x--is a new revelation ( ! mean+ ( life & exi/5ce4 ,pr(essor ,w9delb&1 9 8 ,hi/ory ( ,philosophy & else:]e1 describes ,euck5 z ! creator ( a new ,metaphysic--a metaphysic n ( ! ,s*ools b ( ,life4 ,?is aspect w be discuss$ at full] l5g? 9 lat] pages1 s t x may be pass$ ov] = ! pres5t4 ,euck5 believes 9 ! reality & necessity ( 8 message4 ,he is aw>e t t message is contr>y to ! curr5t t]m9ology & mean+ ( ! philosophy ( our day4 ,"s ( 8 great con/ructive books 7 writt5 z f> back z #ahhh1 & h rema9$1 almo/ until our own day1 9 a l>ge measure unnotic$4 p4#ai ,! ,e9heit des ,gei/esleb5s 9 ,bewus/se9 und ,tat d] ,m5s*heit is a case 9 po9t4 ,x is "o ( 8 greate/ books1 & its value 0 n se5 until ! la/ few ye>s4 ,b ! philosophy ( ! pres5t day 9 ,g]many is t5d+ m & m 9 ! direction ( ,euck5's4 ,writ]s su* z ! late ,class & ,dil!y1 ,siebeck1 ,w9delb&1 ,mn/]b]g1 ,rick]t1 ,volkelt1 ,troelts* --nam+ b a small numb] ( ! ideali/ic ?9k]s ( ! pres5t --are t5d+ 9 ! direction ( ! new ,metaphysic pres5t$ by ,euck5 9 ! book already ref]r$ to z well z 9 ! ,kampf um e95 gei/ig5 ,leb5s9halt4 ,! philosophy ( ,g]many at ! pres5t day is mak+ sev]al attempts at a metaphysic ( ! univ]se4 ,mu* critical & con/ructive "w has be5 done dur+ ! pa/ qu>t] ( a c5tury & is be+ done to-day4 ,! attempts to con/ruct sy/ems ( metaphysics may be witness$ on ! sides ( natural sci5ce & ( philosophy4 ,haeckel1 ,o/wald1 & ,ma* h ea* giv5 ! _w a con/ructive sy/em ( ?\ght4 ,b ^! ?ree sy/ems h n1 except 9 a second>y way1 attempt$ a metaphysic ( human life4 ,haeckel's sy/em is ma9ly poetico-my?ical1 *iefly on ! l9es ( "s ( ! pre-,socratic philosoph]s4 ,o/wald's attempt is to %[ ! unity ( nature & life ?r\gh 8 pr9ciple ( ,en]getics2 & ,ma*'s may be describ$ z an inv]t$ k9d p4#bj ( ,kantianism 9 reg>d to ! problem ( subject & object4 ,none ( ^! has attempt$ a recon/ruction ( philosophy f ! side ( ! cont5t ( consci\sness2 9 fact1 !y all f9d _! explanation ( consci\sness 9 connection ) physical & organic ph5om5a obs]v$ on planes bel[ ^? ( ! m5tal & ideal life ( man4 ,su* "w is necess>y2 b if x comes =w>d z a complete explanation ( man1 x is1 z ,euck5 po9ts out aga9 & aga91 a wret*$ c>icature ( life4 ,to "k ! connection ( consci\sness ) ! organic & inorganic _w is n to "k consci\sness 9 any?+ m ?an its hi/ory4 ,x may h be5 simil> to1 or ev5 id5tical )1 physical manife/ations ( life1 b x is n s n[4 ,euck5 admits entirely ?is fact ( ! hi/ory ( m9d2 b ! mean+ ( m9d is to be discov]$ n s mu* 9 its ,:5ce z 9 its pres5t pot5cy & its ,:i!r4#a ,a philosophy ( sci5ce is b\nd to recognise ?is diff]5ce1 or else all its con/ructions c repres5t no m ?an a torso4 ,physical impressions ent] into consci\sness1 p4#ba & d\btless 9 important ways condition x1 b !y are n physical once man becomes consci\s ( !m4 ,a union ( subject & object has n[ tak5 place1 & consequ5tly a new beg9n+ --a beg9n+ :i* _c be int]pret$ 9 t]ms ( ! ?+s ( s5se--/>ts on its c\rse4 ,?is is ,euck5's /&po9t1 & x is no o!r ?an ! c>ry+ f>!r ( "s ( ! important results ,kant arriv$ at4 ,?is diff]5ce betwe5 ! natural & ! m5tal sci5ces has be5 emphasis$1 at v>i\s times1 s9ce ! "t ( ,plato4 ,b ! diff]5ce t5d$ to become oblit]at$ ?r\gh ! discov]ies ( natural sci5ce & its great influ5ce dur+ ! latt] half ( ! n9ete5? c5tury4 ,! key ( evolution _h come at la/ into ! h&s ( m51 & x fitt$ s _m clos$ doors2 x provid$ an entrance to a new k9d ( _w1 & gave new me?ods = kn[+ t _w4 ,b1 z already /at$1 evolution is capable ( deal+ ) :at is 9 ! light ( :at 01 & ! ,is & ! ,0 are ! physical *>act]i/ics ( ?+s4 ,9 all ?is1 m9d & morals1 z !y are 9 _! own intr9sic nature op]at+ 9 ! _w1 are left out ( acc\nt4 ,a /rik+ example ( ?is is f\nd 9 ! late ,pr(essor ,huxley's ,romanes ,lecture--,evolution & ,e?ics4 ,9 ?is rem>kable lecture x is %[n t ! cosmic ord] does n answ] all our que/ions1 & is indiff]5t p4#bb & ev5 antagoni/ic to our e?ical ne$s & ideals4 ,huxley's conclusion may be ju/ly designat$ z a failure ( sci5ce to int]pret ! greate/ ?+s ( life4 ,be=e culture1 civilisation1 & morality become possible1 a new po9t ( dep>ture has to take place )9 human consci\sness1 & ! attempt to move 9 an e?ical direction is z mu* h9d]$ z help$ by ! natural c\rse ( ! physical univ]se4 ,?is lecture ( ,huxley's runs p>allel 9 _m ways ) ,euck5's diff]5tiation ( ,nature & ,_s1 & ,huxley's e?ical life has practically ! same mean+ z ,euck5's spiritual life on its l[] levels4 ,num]\s in/ances are to be f\nd 9 ! pres5t-day philosophy ( ,g]many ( ! ne$ ( a ,metaphysic ( ,life1 & ( ! impossibility ( con/ruct+ su* f ! /&po9t ( ! results ( ! natural sci5ces ei!r s+ly or comb9$4 ,pr(essor ,rick]t's inve/igations are hav+ important effects 9 ?is respect4 ,9 8 works he has made abundantly cle> ! diff]5ce betwe5 ! me?ods & results ( ! sci5ces ( ,nature & ! sci5ces ( ,m9d4 ,& ev5 among/ ! m5tal sci5ces !mselves1 all-important aspects ( diff]5t subject-matt]s pres5t !mselves1 & r5d] !mselves z ( diff]5t values4 ,pr(essor ,mn/]b]g has work$ on a simil> pa?1 & has insi/$ once m on ! nature ( reality z ?is expresses itself 9 p4#bc a mean+ :i* is ov]-individual4 ,pr(essor ,w9delb&'s writ+s 7cf4 ,prludi51 ,die ,philosophie im ,,xx4 ,jahrhund]t1 etc47 h emphasis$ v cle>ly ! ne$ ( ! pres5ce & ackn[l$gm5t ( norms 9 life1 & ( ! mean+ ( life realis+ itself 9 ! fulfilm5t ( ^! norms4#b ,:5 we turn to ! great neo-,kantian movem5t1 we f9d alongside ( discussions conc]n+ psy*ological que/ions important e?ical aspects pres5t+ !mselves4 ,! works ( ! late ,pr(essor ,otto ,liebmann ( ,j5a 7cf ! la/ "p ( 8 ,analysis d] ,wirkli*keit7 & ( ! late ,pr(essor ,dil!y & ,dr4 ,g4 ,simmel po9t 9 ! same direction4 ,pr(essors ,huss]l1 ,lipps1 & ,vaih+]1 z _! mo/ rec5t important books %[1 "w on l9es :i* insi/ on br++ life z x is & z x ought to be into _! sy/ems4 ,! same may be said ( ,pr(essor ,wundt's works 9 s f> z !y pres5t a con/ructive sy/em4 ,b ! gr\nd 0 fall[ tw5ty-five ye>s ago :5 "s ( ,euck5's important works made _! appe>ance4 ,ev5 z late z #ahif he compla9s ( ?is 9 ! preface ( 8 ,kampf um e95 gei/ig5 ,leb5s9halt3 ,i am aw>e t ! explanations (f]$ 9 ?is p4#bd volume w prove !mselves to be 9 direct antagonism to ! m5tal curr5ts :i* prevail to-day4#c ,he /ates t 8 /&po9t is diff]5t f t ( ! conv5tional & (ficial idealism !n 9 vogue4 ,by ?is he means1 on ! "o h&1 ! absolute idealism :i* con/ruct$ sy/ems entirely unconnect$ ) sci5ce or exp]i5ce--sy/ems ^: ,absolute _h no direct relation%ip ) man1 or :i* made no appeal to any?+ ( a simil> nature to itself 9 ! deep] exp]i5ce ( ! s\l2 &1 on ! o!r h&1 ! deg5]ation ( ! neo-,kantian movem5t to a m]e description ( ! relations ( bodily & m5tal processes4 ,probably en\gh has be5 said to %[ t ! ideali/ic sy/ems ( ,g]many are t5d+ m & m 9 ! direction ( a philosophy :i* attempts to take into acc\nt n only ! results ( ! physical sci5ces & psy*ology1 b also ^? ( ! norms ( hi/ory & ( ! ov]-individual cont5ts ( consci\sness4 ,x has be5 /at$ by sev]al critics 9 ,engl&1 ,g]many1 & ,am]ica1 t ,euck5 has ignor$ ! results ( physical sci5ce & psy*ology4 ,?is 0 p>tially true 9 ! pa/1 :5 8 ma9 object 0 to pres5t 8 p4#be own metaphysic ( life4 ,! problems ( sci5ce & psy*ology _h to take a second>y place1 b x is incorrect to /ate t ^! problems 7 ignor$4 ,x is rem>kable h[ ,euck5 has kept himself abrea/ ( ^! results :i* are outside 8 own prov9ce4#d ,b he has be5 all along consci\s ( ! limitations ( ^! results ( natural sci5ce & psy*ology4 ,! results fail to connote ! ph5om5a ( consci\sness & its mean+4 ,:ile ,euck5 has accept$ ^! results1 ,i h n se5 any evid5ce t any ( 8 conceptions conc]n+ ! ma9 core ( 8 tea*+--! spiritual life--are disprov$ by any ( !m4 ,he %[s u1 z w be elucidat$ lat]1 t z s5sations po9t 9 ! direction ( p]cepts1 & p]cepts 9 ! direction ( concepts1 s concepts po9t 9 ! direction ( some?+ :i* is beyond !mselves4 ,& z ! mean+ ( reality reveals itself ! m we pass along ! my/]i\s transition f s5sation to concept1 s a fur!r mean+ ( reality is reveal$ :5 concepts se>* = a dep? beyond !mselves4 ,?is is ! clue to ,euck5's tea*+ 9 reg>d to spiritual life4 ,x is a fur!r developm5t ( ! nature ( man--a developm5t beyond ! empirical & ! m5tal4 ,& ! object ( ! foll[+ *apt]s w be to %[ ?is f v>i\s po9ts ( view4 99 99 99 99 99 ,,*apt] ,,ii p4#bf ,,religion ,,& ,,evolution ,euck5 accepts gladly ! !ory ( desc5t 9 ,d>w9ism1 b insi/s t ! !ory ( selection mu/ be cle>ly di/+ui%$ f x4 ,he agrees ) ,edw>d von ,h>tmann t ! doctr9e ( selection is inadequate to expla9 ! ph5om5a ( life4 ,b1 z he po9ts out1 !re is mu* :i* is true & helpful 9 ! !ory ( selection ev5 9 reg>d to human life4 ,9 all qu>t]s !re is a widespread incl9ation to g back to ! simple/ possible beg9n+s1 :i* exhibit man closely relat$ to ! animal _w1 to trace back ! upw>d movem5t n to an inn] impulse1 b to a gradual =w>d ?ru/ produc$ by outw>d necessities1 & to und]/& x z a m]e adaptation to environm5t & ! conditions ( life4 ,x seems to be a m]e "q ( natural exi/5ce1 ( victory 9 ! /ruggle aga9/ rivals4#e ,b he is n satisfi$ t su* an explanation cov]s ! p4#bg ph5om5a ( consci\sness4 ,if !re 7 no m ?an ?is at "w 9 ! high] =ms ( life1 ! ?+s ( value--! ?+s :i* h meant s mu* 9 ! upw>d developm5t ( humanity--w\ld be r$uc$ to m]e adjuncts ( physical exi/5ce4 ,if m5tal & moral values mean no m ?an ?is1 !y are simply annihilat$4 ,b ! values ( life are some?+ q o!r ?an any physical manife/ation2 & h[ev] mu* !y are condition$ by physical *anges x is inconceivable t :at is purely physical %\ld be ! sole cause ( !m4 ,man w\ld nev] h ris5 s f> above ,nature1 & become able to be consci\s ( 8 own p]sonality & ( ! mean+ ( ! _w1 _h !re n be5 pres5t f ! v beg9n+ "s spiritual pot5cy :i* c\ld receive ! impressions ( ! ext]nal _w & b9d !m toge!r into "s k9d ( connect$ ,:ole4 ,?is connect$ ,:ole may be no m 9 ! beg9n+ ?an a pot5cy )\t any cont5t1 & its roots may be disc]n$ 9 ! _w bel[ man2 b )\t su* a pot5cy1 diff]5t 9 its nature f physical ?+s1 ! :ole mean+ ( ! evolution ( m9d & _s is utt]ly un9telligible4 ,b :at c ?is pot5cy mean b some?+ :i* includes )9 itself ! g]m ( t :i* lat] comes out 9 ! =m ( ! values :i* h be5 ga9$ 9 ! life ( ! individual & ( ! race8 p4#bh ,9 ord] to und]/& ,euck5's conceptions conc]n+ ,_s1 ,:ole1 ,totality1 & o!r simil> t]ms1 ?is fact has to be borne 9 m9d4 ,! capacity = m is pres5t 9 man's nature4 ,x may rema9 dormant 9 a l>ge measure1 b x is n entirely s1 z witness$ by ! fact t m5 h scal$ heights f> above ,nature & ! ord9>y life ( ! day4 ,& humanity1 on ! :ole1 has climb$ to a height to give "s degree ( mean+ to ! life ( ! day--a mean+ sup]ior to physical impressions1 & :i* is able to see some:at beh9d1 ar\nd1 & beyond itself4 ,:]ev] ?is happ5s1 x comes ab\t ?r\gh ! pres5ce & activity ( ! life ( ! _s )9 man4 ,! spiritual life is1 !n1 a possession ( man1 b x is a possession only 9 s f> z x is us$4 ,x is subject to helps & h9drances f ! _w2 x is n fre$ f its own cont5t2 x c nev] say1 ,s f> & no fur!r accord+ to ! bond & ! duty2 x has to und]go a toilsome /ruggle be=e x c ev] become ! possessor ( ! new k9d ( _w to :i* x has a "r4 ,9 all ?is we notice some?+ 9 ! new _w ( consci\sness simil> to :at happ5s )9 ! physical _w4 ,9 ! _w ( nature no animate 7& probably no inanimate7 ?+ has receiv$ a donum :i* x may pres]ve z its own )\t ef=t4 ,ev]y?+ t has value has to be pres]v$ ?r\gh p4#bi /ruggles necessitat$ by ! *ang+ conditions ( ! imp++ environm5t z well z /ruggles betwe5 contr>y *>act]i/ics )9 ! nature ( ! ?+ itself4 ,o!rwise no?+ c\ld ma9ta9 its id5tity & individuality at all4 ,!re mu/ be "s core 9 ev]y?+ :i* exi/s z an individual ?+4 ,?is individuality is se5 m cle>ly z ! scale ( exi/5ce is m\nt$4 ,9 ! organic _w ea* ?+ lives 9 a m or less degree its own life1 h[ev] mu* t life is condition$ & ev5 h9d]$ by ! environm5t4 ,:at is x1 !n1 t keeps ! ?+ toge!r8 ,x is "s po9t ( union ( elem5ts o!rwise scatt]$4 ,:5 we come to man we see ?is m cle>ly ?an 9 ! _w bel[ him4 ,?is core is a k9d ( ,:ole made up ( isolat$ impressions m+l+ ) a pot5cy diff]5t 9 nature f !mselves1 & transmut+ !m to its own nature 9 ! =ms ( self-consci\sness1 mean+s1 values4 ,?is pot5cy--?is ,:ole--al?\gh pres5t f ! v beg9n+ z ! condition ( becom+ consci\s ( any?+1 yet rema9s 9 con/ant *ange4 ,impressions p\r 9 ?r\gh ! s5ses1 ent] ! ,:ole t is already pres5t2 !y drop _! cont5t into t ,:ole by means ( ! s5ses1 & ! miracle ( transmutation1 entirely my/]i\s1 takes place4 ,?is po9t is n new4 ,x is a fact well p4#cj kn[n 9 ! hi/ory ( psy*ology1 & play$ a v prom95t "p 9 ! psy*ology ( ,kant4 ,b ,euck5 has deep5$ ! conception 9 su* a way z to be able to rid himself ( ! po/ulates ( ,kant conc]n+ ,god1 ,fre$om1 & ,immortality4 ,! g]ms ( ^!1 accord+ to ! mean+ ( ,euck51 are )9 ! spiritual life itself1 & n transc5d5t 9 ! =m pres5t$ by ,kant or ext]nal z pres5t$ by ,hegel4 ,!re is1 !n1 )9 consci\sness a process 9 _m respects analog\s to ! natural process4 ,& z ! mean+ ( ! physical univ]se has become cle>] ?r\gh ! conception ( evolution1 s ! mean+ ( consci\sness1 orig9at+ 9 a high] _w ?an ,nature1 w become cle>] if view$ 9 a simil> mann]4 ,let u !n turn to "o ( ! mo/ important aspects ( ,euck5's "w1 ,evolution & ,religion4 ,euck5's deepe/1 & consequ5tly ! mo/ difficult1 acc\nt ( ! mean+ ( religion is to be f\nd 9 8 ,tru? ( ,religion & 8 ,kampf um e95 gei/ig5 ,leb5s9halt4 ,x is important to deal ) ! concept ( ! spiritual life at ?is /age ( our inquiry1 = x is ! pivot ar\nd :i* ! :ole ( ,euck5's philosophy turns4 ,! ess5ce ( religion is conceiv$ by him z ! possession by man ( an et]nal exi/5ce 9 ! mid/ ( "t2 ( ! pres5ce ( an ov]-_w 9 ! mid/ ( ?is _w p4#ca--;guid+ man to ! revelation ( a ,div9e ,w4 ,?is is ,euck5's ma9 !sis1 & connect$ ) ?is !sis is ! fact t religion c come to bir? 9 ! s\l ( man only ?r\gh a conque/ ( ! ord9>y1 natural _w :i* surr\nds him4 ,! _w :i* surr\nds him h9d]s m ?an x helps ! bir? ( religion 9 ! s\l4 ,! aim ( religion is !re=e n ! p]fect+ ( man 9 a natural s5se1 b ! br++ ab\t ( a union ( human nature & ! ,div9e4 ,religion mu/ !re=e include a _w-d5ial & a _w-r5ewal4 ,!re is n en\gh = man's deep] nature ei!r 9 ! physical _w or 9 ! ord9>y life ( ! h\r4 ,! natural _w kn[s ( no complete self-subsi/5ce1 = ev]y?+ is connect$ ) its environm5t1 & x is 9 ?is connection ) its environm5t t life bel[ man l>gely obta9s its exi/5ce4 ,b 9 man we discov] a transition /age f ! s5su\s to ! non-s5su\s1 & x is 9 ! latt] t ! mean+ ( ! =m] c be obta9$4 ,! hi/ory ( civilisation & culture is a hi/ory ( ?is all-important fact4 ,! mean+ ( man is1 !re=e1 n to be f\nd 9 8 relation%ip to ! physical _w1 b 9 8 own consci\sness4 ,al?\gh we may n be aw>e ( x1 consci\sness is ! p[] :i*1 9 ! long & sl[ progress ( ! ages1 has ov]come ! s5su\s & made x subs]vi5t to ! p4#cb mean+ & value :i* its own cont5t ( exp]i5ce has pres5t$4 ,! necessity & pro( ( religion are n !n discov]$ 9 any?+ 9 ! ext]nal _w1 b 9 ! realisation ( ! fact t we are meant to be citiz5s ( a _w high] 9 its nature1 ! bir?right ( :i* is to be f\nd )9 our own nature4 ,! conque/ ( nature & ! gr[? ( culture are pro(s to man ( 8 sup]iority to ! _w ( s5se impressions4 ,?is d5ial ( ! suffici5cy ( ! _w ( s5se 9 ! evolution ( ! human s\l1 on ! "o h&1 & ! affirmation ( ! pot5tiality ( a high] _w ( _s on ! o!r h&1 con/itute ! nucleus ( ! ,*ri/ian religion4 ,its sup]iority consi/s 9 giv+ _! rights to bo? worlds1 & also 9 %[+ t !y d n possess ! same value4 ,?is ess5tial nature ( ,*ri/ianity w be demon/rat$ lat]4 ,we mu/ return1 !n1 to consci\sness itself & see :at may be discov]$ )9 x conc]n+ ! mean+ ( religion4 ,! great ?9k]s ( ! ages h all be5 agre$ z to ! impossibility ( f9d+ suffici5t pro(s & mean+s ( religion ei!r f ,nature or f "s sup]natural s\rce fl[+ 9 a miracul\s mann] t[>ds our e>?4 ,! gr[? & int]pretation ( natural sci5ce 9 mod]n times h r5d]$ x impossible to f9d pro(s ( religion 9 any ext]nal mode4 ,yet ! problems ( man's p4#cc ,:5ce & ,:i!r raise !mselves ) en]gy & ev5 trag$y 9 our own day4 ,^!1 z ,euck5 po9ts out1 are problems conc]n+ our ,:5ce & ,:i!r1 our dep5d5ce ^u /range p[]s1 ! pa9ful anti!ses )9 our own s\l1 ! /ubborn b>ri]s to our spiritual pot5cies1 ! flaws 9 love & righte\sness1 9 ,nature & 9 human nature2 9 a ^w1 ! app>5t total loss ( :at we d>e n r5\nce--our be/ & mo/ real treasures4#f ,! loss takes place because we h be5 look+ outw>d in/ead ( inw>d = support1 & prop aft] prop has giv5 way4 ,?is is ! situation to-day1 & x has be5 br\ght ab\t by no evil p[]1 b by ! gradual dawn+ ( ! mean+ ( ?+s4 ,/ill1 x is n ! :ole mean+ ( ?+s1 =1 z ,euck5 po9ts out3 ,b we are n[ exp]i5c+ :at mank9d has s (t5 exp]i5c$1 viz4 t at ! v po9t :]e ! negation rea*es its climax & ! dang] rea*es ! v br9k ( a precipice1 ! conviction dawns ) axiomatic c]ta9ty t !re lives & /irs )9 u some?+ :i* no ob/acle or enmity c ev] de/roy1 & :i* signifies aga9/ all opposition a k]nel ( our nature t c nev] get lo/4#g ,! religio-philosophical problem is1 !n1 a return to ! ,:ole ( ,life4 ,x is "h t any satisfactory answ] c be f\nd if f\nd p4#cd at all4 ,x is necess>y to inve/igate ! f9al gr\nds z well z ! mo/ complete /ructure ( ,life2 x is fur!r necess>y to discov] :e!r ! movem5t ( ,life necess>ily leads to religion4 ,z ,euck5 inv>iably pres5ts ! tru? ( religion1 ! mean+ & significance ( religion are to be f\nd ?r\gh self-consci\sness4 ,?is mean+ ( consci\sness is tw(old 9 nature4 ,on ! "o h&1 x is some?+ t may be kn[n1 &1 on ! o!r h&1 x is some?+ t is active ?r\gh its own inh]5t en]gy4 ,"h we f9d a diff]5ce betwe5 :at we may "k we are & :at we are4 ,our k ( :at we are1 ! conditions ( :at we are1 ! hi/ory ( :at we are--all ^! are a help = u to be :at we are capable ( becom+4 ,b all ^! are n ! v movem5t ( ! becom+ itself4 ,t movem5t is ! resultant ( ! spiritual pot5cy aft] exp]i5ces 9 ! =m ( cognition h m>k$ out ! pa? = conation4 ,?is conation is an inh]itance2 x is pres5t 9 ! =m ( dissatisfaction ) ! pres5t situation2 x moves 9 ! direction ( a goal :i* is m>k$ out by intellect4 ,n[1 h[ev] mu* ?is conation may be analys$1 x resi/s be+ decompos$ into a numb] ( elem5ts :i* make x up1 = any su* numb]1 except 9 ! v mann] !y are unit$1 c\ld n produce ! situation4 ,9 o!r words1 :atev] ! hi/ory ( ?is conation may be1 x is n[ a unity or :ole4 p4#ce ,condition$ z x is by ! surr\nd+ _w & by its own hi/ory1 9 s f> z x is ?is1 x is det]m9$2 b x is /ill free 9 s f> z x is capable ( becom+ a new po9t ( dep>ture = life & ( proce$+ on its way 9 a _w ( _s4 ,unless man's nature conta9$ )9 itself "s unity or :ole ( ! k9d already ref]r$ to1 x w\ld mean no m ?an a receptacle ( mom5t>y impressions :i* w\ld vani% z soon z _! physical effects _h pass$ away4 ,b man is 9 reality m ?an all ?is4 ,9 ! =m ( memory & exp]i5ce he is able to hold toge!r 9 a core ( 8 be+ ! mean+ ( ^! impressions aft] !y h filt]$ into 8 consci\sness4 ,t is :at we f9d1 9 h[ev] obscure a way1 z ! v beg9n+ ( e human life4 ,?is unity or :ole1 z already /at$1 may be no m ?an a pot5cy 9 ! beg9n+ ( life1 b x ga9s 9 cont5t & dep? z x passes f impression to impression1 & f exp]i5ce to exp]i5ce4 ,& all fur!r impressions & exp]i5ces h to be ref]r$ to ?is nucleus ( ! nature 9 ord] t !y may be us$ & may prove !mselves helpful4 ,x is 9 ?is nucleus ( ! nature t ev]y?+ obta9s its mean+ & value4 ,! ,:ole consequ5tly gr[s1 & gradually man becomes consci\s ( 8 p]sonality z ov] aga9/ ! environ+ _w & ev5 8 own body4 ,?is consci\sness ( p4#cf inw>dness is ( sl[ gr[?1 because ! natural t5d5cy ( life is to give a prim>y place to ! _w f :i* we h em]g$--! _w ( physical exi/5ce1 & also because mu* ( t physical _w reigns p[]fully )9 our nature4 ,b :5 reflection turns into itself1 x becomes aw>e t ! inw>dness con/itutes ! k]nel ( a reality high] 9 its nature ?an any?+ ei!r 9 ! physical _w or 9 ! physical life :i* ! man has to lead4 ,two modes ( reality n[ pres5t !mselves to ! life1 nei!r ( :i* all[s itself to be conceiv$ ( z an illusion4 ,on ! "o h&1 we f9d ! physical _w & our own physical nature4 ,we discov] t we _c jump out ( ^! )\t de/roy+ all we possess2 we h to come to "s k9d ( und]/&+ ) ! physical _w & our own physical exi/5ce4 ,yet1 on ! o!r h&1 ! consci\sness ( a k]nel ( our be+1 non-s5su\s & spiritual 9 its nature1 has = ev] brok5 our satisfaction ) ! physical _w & our own physical exi/5ce4 ,!re are only two alt]natives on :i* we c act4 ,ei!r we are to conceive ( our spiritual p]sonality z some?+ second>y & subsidi>y to ! natural _w1 or we are to insi/ on its indep5d5ce1 & ackn[l$ge x z ! beg9n+ ( a new mode ( exi/5ce4 ,if ! =m] alt]native is *os51 ! p]sonality c nev] pass to a /ate ( self-subsi/5ce1 p4#cg b w conceive ( reality z some?+ :i* is ma9ly physical4 ,! consequ5ce is t ! p]sonality w suff] s]i\sly 9 its evolution1 = su* an evolution is br\ght ab\t ?r\gh ! recognition & will+ ackn[l$gm5t ( ! break+ =? ( a new k9d ( reality )9 ! spiritual nucleus ( life4 ,if ! latt] alt]native is *os51 ?is nucleus ( life is n[ se5 z some?+ q o!r ?an a quality entirely dep5d5t ^u ! physical or ?an a m]e fl[]+ ( ! physical2 x is se5 z a reality high] 9 its nature ?an ! physical or ev5 ?an ! ord9>y life ( ! individual4 ,su* a situation is =c$ on man :5 once he reflects ^u ! inw>d mean+ ( ! cont5t ( 8 consci\sness4 ,x is true t su* que/ions may be ?ru/ into ! backgr\nd1 & consequ5tly inhibit$ f pres5t+ u ) _! full value & significance4 ,& x is ?is :i* happ5s only too (t5 9 daily life4 ,! con/ant ne$ ( att5tion to ext]nal ?+s1 ! absorption ( ! m9d 9 conv5tionality & cu/om z ^! pres5t !mselves 9 ! =m ( a ready-made inh]itance--all ^! occupy s mu* ( ! att5tion z to prev5t man f kn[+ & exp]i5c+ :at 8 own life is or :at x is capable ( becom+4 ,man has p5etrat$ into ! secrets ( ,nature z well z into ! pa/ ( human society ?r\gh close & con/ant att5tion to ext]nal ?+s4 p4#ch ,he has be5 able to ga!r fragm5ts toge!r1 piece !m into ea* o!r1 & ?r\gh ?is frame laws conc]n+ !m4 ,x is ?us t ! ext]nal _w & society h come to mean m to a human be+ ?an to an animal4 ,! animal is probably almo/ entirely ! creature ( its in/9cts & ( ! p]cepts :i* pres5t !mselves to x f mom5t to mom5t1 & :i* l>gely disappe>4 ,b man rises above ?is situation4 ,! ext]nal _w & ev]y?+ t has ev] happ5$ on its face are n m]ely objects ext]nal to himself1 :i* conta9 all _! qualities 9 !mselves4 ,somebody has to exp]i5ce all ?is1 & t somebody t exp]i5ces all ?is is m5tal 9 8 nature1 h[ev] mu* ?is nature has be5 condition$ by physical ?+s 9 ! pa/ or pres5t4 ,euck5 emphasises ?is fundam5tal fact 9 all 8 books4 ,:]ev] a be+ is capable ( exp]i5c+ impressions & ( giv+ mean+s to ^!1 we are b\nd to conclude t ! p[] :i* does ?is is some?+ q o!r ?an physical 9 its nature4 ,x may be t su* a p[] has nev] be5 kn[n except 9 connection ) :at is physical2 x may be t v>i\s *emical *anges give ! tru] & cle>] explanation ( its orig91 z f> z its orig9 c be kn[n at all2 x may be t !re 0 no?+ ( ! m5tal visible 9 ! e>ly /ages ( its developm5t2 b all ?is is v diff]5t f /at+ t p4#ci no pot5tiality = m5tal evolution 0 !re4 ,& x is ?is pot5tiality :i* is ! issue at /ake4 ,we h no w>rant = /at+ t x does n exi/ because x does n l5d itself to be v]ifi$ by ! s5ses4 ,:]e does m9d manife/ itself to ! s5ses8 ,x is some?+ :i* does n exi/ 9 space z a horse or a tree4 ,x may be t consci\sness has emanat$ f simple *emical beg9n+s & comb9ations1 b x is n a simple or a *emical ?+ n[4 ,we divide worlds into inorganic & organic4 ,! ma9 pr9ciple ( division is necessitat$ on acc\nt ( ! fact t "s *>act]i/ics are pres5t 9 ! =m] :i* are abs5t 9 ! latt]4 ,x is precisely ! same betwe5 ,body & ,m9d1 ) "o diff]5ce4 ,body & ,m9d are indissolubly connect$1 b "o _c be r$uc$ into ! o!r4 ,h[ev] mu* ! connection on "o side may influ5ce ! o!r side1 ! diff]5ce betwe5 a mean+ & a ?+ rema9s4 ,& x is ?is fundam5tal diff]5ce :i* makes x absolutely necess>y to ackn[l$ge a _w ( consci\sness 9 contradi/9ction to a _w ( matt] & its behavi\r1 :e!r su* matt] is to be f\nd 9 ! human body ) its me*anical & *emical *anges & trans=mations or 9 ! physical univ]se outside our body4 ,x is only :5 ! m9d becomes aw>e ( its own exi/5ce--an exi/5ce n to be e/abli%$ z be+ 9 ,space 7or entirely 9 p4#dj ,"t7 b z a reality subsi/+ 9 itself & 9 w-relations--t ! ef=ts & fruitions ( ! _s ( man become intelligible at all4 ,b su* an aw>5ess has become a p]man5t possession 9 a great] or less degree )9 ! life ( man4 ,:5ev] he becomes consci\s ( ! fact t 9 8 own s\l a new ph5om5on has made its appe>ance1 he beg9s1 aft] ! will+ ackn[l$gm5t ( ! reality ( su* a ph5om5on1 to ex]cise its pot5cy ov] aga9/ ! ext]nal _w & ov] aga9/ mu* t is pres5t 9 8 own psy*ical life4 ,a ,high] & a ,l[] pres5t !mselves to him4 ,! two alt]natives =ce !mselves1 & !re is no ?ird3 ei!r ?is deep] k]nel ( 8 life mu/ mean ! possibility &1 9 a measure1 ! pres5ce ( a new l& ( reality2 or1 on ! o!r h&1 x means no m ?an a m]e epiph5om5on & blossom+ ( ! m]ely natural life4 ,if ! latt] view is adopt$1 ! spiritual nucleus ( man's nature obta9s b slight att5tion except on ! side ( its connection ) ! surr\nd+ organic _w1 & consequ5tly :at ?is nucleus is 9 itself z an exp]i5ce rec$es into ! backgr\nd1 & descriptions & explanations 9 sci5tific or philosophical =m /ep into ! =egr\nd4 ,b a contradiction is imb$d$ 9 ?is v acc\nt4 ,"s k9d ( exp]i5ce ( life1 ap>t f1 & high] 9 its nature ?an1 ! connection ( ! spiritual nucleus ) its p4#da physical hi/ory1 p]si/s 9 ! life4 ,! man ( sci5ce is g5]ally a good & wor?y man4 ,he believes 9 ! moral life1 & he does n ?r[ ! values ( ! c5turies ov]bo>d4 ,su* belief & valuation are n made up ( ! cont5t ( ! explanation ( life f its physical side1 b are an unconsci\s ackn[l$gm5t ( ! pres5ce ( tru?s & values z exp]i5ces & z n[ subsi/+ 9 !mselves1 h[ev] mu* !y are caus$ by physical ?+s4 ,if1 on ! o!r h&1 an ackn[l$gm5t ( ! reality ( ?is spiritual life is made1 new que/ions imm$iately arise4 ,& ! mo/ fundam5tal ( ^! que/ions h always be5 ^? f>!r remov$ f any s5su\s or physical doma94 ,!y are que/ions conc]n+ ! value & mean+ ( life4 ,x is a deep conviction ( ! reality ( ! deep] k]nel ( our be+ t alone con/itutes ! entrance to a new k9d ( _w4 ,b to ackn[l$ge ! pres5ce ( su* a new _w does n signify ! possession ( x simultane\sly ) ! ackn[l$gm5t4 ,! new _w is discov]$1 b x is n yet possess$4 ,!re are t]rible ob/acles 9 ! way2 !re are enemies )\t & )9 to be conqu]$4 ,x is ( little use ent]+ into ?is /ruggle )\t an ackn[l$gm5t--born ( an inw>d necessity--( ! spiritual nucleus ( our nature4 ,unless man has accu/om$ himself to hold fa/ to ?is subtle ?+ t]m$ _s p4#db he w soon be swamp$ 9 ! region ( ! natural life once m2 & :5 ?is happ5s ! spiritual nucleus loses ! consci\sness ( its own real subsi/5ce z some?+ high] 9 its nature ?an physical ?+s or ?an ! body & ! ord9>y life ( ! day4 ,if ! ent]prise is to issue 9 any?+ t is great & good--into a spiritual _w ) an ev]-gr[+ cont5t "h & n[--an insi/5ce ^u ! reality ( ?is deep] life c\pl$ ) ! highe/ end :i* pres5ts itself to ! life mu/ be made4 ,some?+ is n[ se5 9 ! di/ance z ! mean+ & value ( life--some?+ :i* our deep] nature longs =1 & :i* has creat$ a cleft )9 ! s\l betwe5 ! ord9>y ?+s ( s5se & "t & t :i* nev] 0 on sea or l&4 ,x is some?+ ( ?is nature :i* ,euck5 discov]s z ! g]m ( all ! spiritual ideas ( religion z well z ( ! ess5ce ( religion itself4 ,! ,godhead1 ,et]nity1 ,immortality1 are concepts :i* arise )9 ! s\l ?r\gh a consci\sness ( ! inadequacy ( all natural ?+s & ( ev5 m5tal descriptions & explanations to answ] & to satisfy ! pot5cy & long+ ( human nature4 ,mo/ ( ! great ?9k]s ( ! ages h insi/$ on ! necessity ( ! recognition & ackn[l$gm5t ( ?is deep] life :i* is 9 dire ne$ ( a cont5t4 ,if man is n to be swamp$ by ! ext]nal & become ! p4#dc m]e sport ( ! w9d & wave ( ! environm5t1 he has to ent] someh[ into ! v c5tre ( 8 be+ & become conv9c$ t ! dictates :i* proce$ f t c5tre are ! mo/ fundam5tal ?+s 9 life4 ,?is has always =m$ ! k]nel ( religion1 h[ev] (t5 m51 fail+ to rea* t k]nel1 h liv$ on ! husks4 ,b ev5 ?is v %am notifies "s small attempt 9 ! "r direction4 ,9 mod]n times--9 ! v>i\s =ms ( ,idealism & ,pragmatism--su* a ne$ ( gett+ at ! core ( be+ & ( be+ conv9c$ t ! ef=t is wor? :ile1 has be5 emphasis$ aga9 & aga94 ,laun* y\rselves ) z /rong & decid$ an initiative z possible4 ,accumulate all ! possible circum/ances :i* %all re-en=ce ! "r motives2 put y\rself assidu\sly 9 conditions t enc\rage ! new way2 make engagem5ts incompatible ) ! old2 take a public pl$ge1 if ! case all[s2 9 %ort1 envelop y\r resolution ) e aid y "k4 ,?is w give y\r new beg9n+ su* a mom5tum t ! temptation to break d[n w n occur z soon z x o!rwise might2 & e day dur+ :i* a breakd[n is po/pon$ adds to ! *ances ( its n occurr+ at all4#h ,! ,/oic & ,butl] also said1 ',foll[ ,god4' ,9 ea* case y mu/ realise t1 :atev] y d1 y take y\r life 9 y\r p4#dd h&s2 y ent] on a gr& ent]prise1 a se>* = ! ,holy ,grail1 :i* w br+ y to /range l&s & p]il\s seas4 ,= y _c say1 int]pret+1 ',?us f> & no fur!r1 m]ely accord+ to ! bond & ! duty4' ,9 foll[+ ,god1 y foll[ by :at has be51 :at is rul$ & accompli%$1 b y foll[ aft] :at is n yet4 ',x may be t ! gulfs w wa% u d[n'2 x may be t ! gods ( ! pa/ w ra9 ^u u brim/one & horrible tempe/4 ,b he t is ) u is m ?an all t are aga9/ u4 ,:oev] keeps 8 e> ev] op5 to duty1 always =w>d1 nev] atta9$1 is n f> f ! k+dom4 ,! gods may be aga9/ him1 ! demi-gods may dep>t2 b he1 z said ,plot9us1 'if alone1 is ) ! ,alone4'#i ,x is impossible = u1 z ,euck5 con/antly insi/s1 to /op %ort ( ?is4 ,:o c prescribe limits to ! capability ( consci\sness :5 x is focuss$1 9 ! =m ( a conviction1 on ! deepe/ problems :i* press !mselves ^u x8 ,!re is only "o objection t ! empirici/ c br+ =w>d1 & t is t all su* ideals c nev] be prov$ to exi/ z ?+s exi/ 9 space4 ,b1 z already h9t$1 is exi/5ce 9 space ! only =m ( exi/5ce8 ,is x n necess>y = some?+ :i* is n 9 space to make u aw>e ( :at is 9 space8 ,if n z m5 ( sci5ce1 yet z p4#de m51 z human be+s1 we h to put ?+s toge!r1 to =m "s total e/imate ( ! drift ( developm5t1 ( ! unity ( nature4#aj ,if ! deepe/ core ( consci\sness is ackn[l$g$ & ! vague ideals & ends :i* pres5t !mselves are att5d$ to1 some?+ new happ5s 9 ! life4 ,life n[ />ts on ! great ent]prise ref]r$ to by ,william ,wallace4 ,x f9ds its highe/ reality 9 an exp]i5ce born )9 itself & diff]5tiat$ = ev] f ! natural & ev5 ! intellectual life4 ,to su* a conclusion man is =c$2 & if ! situation is evad$1 some?+ )9 8 s\l nev] comes to bir?4 ,x is se5 at once t 9 ord] to "k ! cont5t ( ?is new _w1 x is necess>y = a long s]ies ( /ruggles to take place4 ,& to ?is po9t we n[ turn4 ,! deep] consci\sness has relegat$ ! natural _w to a second>y place1 & has fur!r %[n man t ! ma9 object ( life includes n only f9d+ a foot+ aga9/ ! dang]s ( natural ?+s1 b to plant oneself )9 a spiritual _w ( mean+s & values4 ,?is _c be done )\t an indep5d5t & decisive act ( ! s\l4 ,a mean+ ( life has n[ reveal$ itself beyond t ( ! small self4 ,?is mean+ c be rea*$ only ?r\gh ?is decisive act ( ! s\l4 ,?is mean+ is ov]-individual 9 its nature2 p4#df x is a tru?1 goodness1 or beauty1 :i* pres5ts itself z an idea & ideal =m$ by ! exp]i5ces ( _m individuals1 at diff]5t epo*s & 9 diff]5t circum/ances4 ,?us ! individual1 9 ord] to realise 8 own life1 mu/ "w ) mat]ial pres5t$ 9 ! community4 ,su* mat]ial has be5 f\nd helpful 9 ! life ( ! community4 ,x consi/s ( collective results made up ( l>ge numb]s ( s+le factors4 ,^! h be5 ti$ toge!r 9 ! =m ( v>i\s syn!ses4 ,su* v>i\s syn!ses comprise a l>g] mean+ ?an :at ord9>ily happ5s f mom5t to mom5t 9 connection ) ! relation ( ! individual to ! ext]nal _w or1 inde$1 )9 ! individual's own ord9>y life4 ,_m ( ! isolat$1 fragm5t>y exp]i5ces ( ! individual h to give way :5 te/$ 9 ! light ( any l>g] syn!sis4 ,if ?is 7 n s1 no comm]cial1 social1 civilis$ life w\ld be possible at all4 ,! m real life is n[ p]ceiv$ to be t ( ! l>g] mean+ & value4 ,! individual1 solit>y exp]i5ces may be legitimate1 = !y (t5 express wants & ne$s ( ! individual :i* h a c]ta9 "r to obta9 satisfaction4 ,b ! ext5t & limits ( ^! rights h to be measur$ by "s norm or /&>d o!r ?an !mselves1 or else ea* individual w proce$ on 8 own c\rse reg>dless ( ! rights ( o!rs4 ,x is ! pres5ce ( v>i\s syn!ses :i* express ! p4#dg collective life ( ! :ole--( ea* & e individual--t makes civilisation possible4 ,?us1 9 ! v process ( civilisation itself1 z ,euck5 po9ts out1 !re is pres5t a factor :i* is t]m$ ,spiritual1 & :i* is n to be mi/ak5 = a m]e fl[ ( cause & effect1 or = "o m]e ev5t foll[+ ano!r4 ,euck5 emphasises ?is all-important elem5t ( ! ov]-individual qualities pres5t 9 human hi/ory4 ,!re is "h mu* :i* resembles ,hegel's ,absolute4 ,b !re is a great diff]5ce betwe5 ! two 9 ! s5se t ,euck5 %[s ! con/ant ne$ ( spiritual activism on ! "p ( individuals 9 ord] to realise & keep alive ! norms & /&>ds :i* h c>ri$ our _w s f>2 & !re is also ! ne$ ( contribut+ some?+ to ! values ( ^! ?r\gh ! creation ( new qualities )9 ! s\ls ( ! individuals !mselves4 ,b ! problems ( civilisation & morality are n ! only1 or ! highe/1 problems :i* pres5t !mselves4 ,b ev5 su* problems h p>tially be5 ! means ( draw+ man outside himself1 & ( enabl+ him to see t 8 self c only be realis$ 9 connection ) ! common good & dem&s ( ! community4 ,he n[ feels ! necessity ( liv+ up to t /&>d4 ,?is is an important /ep 9 ! direction ( ! moral & religi\s life4 ,x reveals ! pres5ce ( a spiritual nucleus ( our be+ obta9+ a cont5t beyond ! ne$s p4#dh ( ! mom5t2 x %[s life z realis+ itself 9 wide connections2 & ! individual becomes ! possessor ( a c]ta9 degree ( spiritual inw>dness 9 ! process4 ,ev5 z f> z ?is level we f9d ! deep] life--! spiritual life--insi/+ on ! validity ( its m5tal & moral conclusions ov] aga9/ ! objects ( s5se4 ,)\t ?is insi/5ce no k w\ld progress & be valid4 ,! macrocosm is mirror$ & col\r$ 9 a m5tal & moral microcosm4 ,a replica ( ! ext]nal _w has a reality 9 consci\sness1 & ?is reality is n a m]e photograph ( ! ext]nal1 b x is ! ext]nal z x appe>s to ! mean+ x has obta9$ 9 consci\sness4 ,! mean+ ( ! _w is ?us some?+ beyond ! _w itself2 x is m ?an appe>s at any "o mom5t4 ,if ! _w 7 less ?an ?is1 if ! p]cept c\ld n someh[ become a concept1 all progress w\ld come to a /&/ill1 & we %\ld be no m ?an creatures ( s5sations & p]cepts :i* vani%$ z soon z !y appe>$4 ,b ^! d n vani%2 !y p]si/ 9 v>i\s ways1 z aft]-images1 concepts1 memory4 ,?us1 9 ! v act ( kn[+ any?+ at all1 some?+ great] ?an ! physical object kn[n is pres5t4 ,& ,euck5 w\ld insi/1 !re=e1 t ! m5tal & spiritual are pres5t f ! v beg9n+ & br+ to a m5tal focus ! impressions ( ! s5ses4 ,9 ! int]pretation ( ,euck5's philosophy sev]al writ]s p4#di h miss$ ! au?or's mean+ "h4 ,!y h1 ?r\gh ! ambiguity ( ! t]m spiritual 9 ,engli%1 conceiv$ ( spiritual life z some?+ entirely diff]5t f ! m5tal life4 ,x is diff]5t1 b only 9 ! same way z ! bud is diff]5t f ! blossom2 x means at ! religi\s level a great] unfold+ ( a life :i* has be5 pres5t at e /age 9 ! hi/ory ( civilisation & culture4 ,b1 z already notic$1 ! m5tal life is pass$ :5 we ent] ! life ( a community4 ,! norms & /&>ds1 already ref]r$ to1 make _! appe>ance & p]si/ 9 dem&+ ob$i5ce to !mselves ev5 at ! exp5se ( mu* )9 consci\sness t po9ts 9 ano!r direction4 ,b ev5 su* a /age z ?is does n give satisfaction to man4 ,mu* ef=t & sacrifice are ne$$ to live up to ! life ( ! community4 ,& su* ef=t & sacrifice are (t5 ! be/ means ( call+ into activity a /ill deep]1 res]v$ en]gy ( ! s\l4 ,! s\l n[ recognises a value beyond ! values ( culture & civilisation4 ,! ,good1 ! ,true1 & ! ,beautiful appe> z ! sole realities by ! side ( :i* ev]y?+ t prec$$1 if tak5 z complete 9 itself1 appe>s z a great %ad[ or illusion4 ,"h we are rem9d$ ( ,euck5's aff9ity ) ,plato's ,doctr9e ( ,ideas1 z well z ( 8 atta*m5t to ! revival ( ,platonism by ,plot9us4 ,values = life1 subsi/+ 9 !mselves1 become objects p4#ej ( m$itation1 ( br[s+1 & ( ! deepe/ activity ( ! s\l4 ,life is n[ view$ z consi/+ 9 a great & con/ant que/ aft] ^! religi\s ideals4 ,x sees its mean+ beyond & above ! range ( m5tality or ev5 morality1 ?\gh x is well t x %\ld pass z (t5 z possible ?r\gh ! gate ( ! =m]1 & is b\nd to pass always ?r\gh ! gate ( ! latt]4 ,a break takes place ) ! natural self2 ! m5tal life ( concepts1 ?\gh necess>y1 is n[ se5 z insuffici5t2 & life is n[ view$ z hav+ a pe>l ( great price be=e its gaze4 ,"h ! /irb und w]de ( ,paul & ,goe! becomes necess>y4 ,! real education ( man n[ beg9s4 ,8 life becomes guid$ & gov]n$ by norms ^: limits _c be discov]$1 & :i* h nev] be5 realis$ 9 _! :ol5ess on ! face ( our e>?4 ,:at c ^! mean8 ,!y _c be delusions or illusions1 = !y answ] too deep a ne$ ( ! s\l to be r$uc$ to t level4 ,if we blot !m out ( our exi/5ce1 we s9k back to a m]e natural or me*anical /age4 ,:5 ! s\l conc5trates its deepe/ att5tion on ^! norms or ideals !y fasc9ate x1 !y draw hidd5 en]gies into activity1 !y give inkl+s ( immortality4 ,is x n f> m conceivable t su* a vision ( mean+1 ( beauty1 & ( en*antm5t is a new k9d ( reality--cosmic 9 its nature & et]nal 9 its duration8 ,man has to p4#ea come to a decision conc]n+ ?is4 ,!re is no half-way h\se "h possible )\t ! deepe/ pot5cies ( human nature suff]+ & fail+ to trans=m !mselves f bud to blossom & fruit4 ,at a lat] /age 9 our inquiry ?is "q w recur 9 connection ) ! conception ( ! ,godhead4 ,b "h x may be obs]v$ t to decide on ! affirmative side t someh[ su* norms & ideals :i* mean s mu* are cosmic realities1 is simply to /ate no m ?an t an evolution>y process is tak+ place t[>ds a new k9d ( _w z well z a new k9d ( exi/5ce4 ,no outsid] is compet5t to pron\nce judgm5t on ! validity ( ! pro(s possess$ )9 ?is spiritual realm4 ,! qualifications "h are beyond ! range ( k1 al?\gh k does n cease to act )9 su* a realm4 ,! exp]i5ces "h _c be measur$ or weigh$2 & t a c]ta9 obscurity is pres5t 9 !m is only :at may be expect$1 consid]+ t ! spiritual nature is f>!r remov$ f ! region ( nature ) its physical exi/5ce ?an :5 x deals ) problems on ! intellectual level4 ,b su* spiritual pro(s are f\nd 9 ! fact t ^! realities pres5t !mselves only at ! height ( spiritual developm5t1 & 9 ! fact t !y produce an inv]sion ( ! nature ( man1 & *ange ! c5tre ( gravity ( 8 life to a m inw>d recess ( 8 be+ p4#eb ?an is op5 on ! natural or intellectual side4 ,?us1 once m1 ! s\l is driv5 =w>d by its own necessities to a religi\s reality4 ,:at c x d b grant cosmic orig9 & validity to su* ideals8 ,if ^! ideals are n ?is1 !n1 z ,euck5 po9ts out1 !y are ! mo/ tragic illusions conceivable4 ,:5 !y are ackn[l$g$ z cosmic realities1 man is 9 ! mid/ ( a religion ( a univ]sal k9d4 ,b ! ackn[l$gm5t ( ^! z cosmic realities is some?+ m ?an a concept4 ,! m5 :o h come to ?is conclusion requir$ some?+ m ?an logical argum5ts 9 ord] to e/abli% ?is tru?4 ,! conclusions 7 bas$ ^u a specific 7*>act]i/ic7 religi\s exp]i5ce ( _! own4 ,& su* a religi\s exp]i5ce 0 l>g] & m real ?an any?+ t c\ld be e/abli%$ 9 ! =m ( concepts conc]n+ x4 ,z we %all notice 9 a lat] *apt]1 x is some:at on ?is acc\nt t ,euck5 diff]5tiates betwe5 univ]sal & specific 7*>act]i/ic7 religion4 ,x becomes evid5t t su* cont5ts ( ! new spiritual _w _c be utilis$ by man )\t ef=t4 ,^! realities h to pass f ! region ( ideas to ! region ( actual exp]i5ces4 ,9 o!r words1 !y mu/ become man's own religion4 ,man has n[ become conv9c$ ( ! reality ( a univ]sal spiritual life z con/itut+1 9 a measure1 ! p4#ec f\ndation ( ! evolution ( ! s\l1 & z ! goal t[>ds :i* he mu/ = ev] move4 ,euck5 is unwill+ to speculate z to ! orig9 or ! goal ( ?is4 ,! c5tre ( gravity ( life mu/ be laid 9 :at may be kn[n & exp]i5c$ betwe5 ^! two poles4 ,!re is a c]ta9ty :i* is int]m$iate betwe5 man & ! ,godhead4 ,x is :5 ?is c]ta9ty is realis$ z an actual portion ( ! s\l t man becomes compet5t to c>ry f>!r--backw>d & =w>d--! implications ( ?is c]ta9ty4 ,& implications ( a new k9d ( ,weltans*auung result f ! spiritual exp]i5ces ( ! ,leb5sans*auung ( ! spiritual life4 ,on ?is matt] we %all t\* at a lat] /age 9 ! inquiry4 ,at pres5t let u conf9e our att5tion to ! int]m$iate reality :i* pres5ts itself 9 a =m t is ov]-individual4 ,x is only :5 we pass out ( ! psy*ology ( ! subject--a matt] t deals ) ! hi/ory ( m5tal processes--t we are able to view ! mean+ ( ! realities :i* are ov]-individual4 ,z already po9t$ out1 ^! realities are n ! creations ( man's fancy or imag9ation aft] reason has be5 swit*$ (f4 ,!y are non-s5su\s realities :i* h m\ld$ & %ap$ ! lives ( individuals & nations 9 v>i$ degrees4 ,^! ideals are n to rema9 m]ely objects ( k2 !y are to become portions ( ! inmo/ exp]i5ces ( ! s\l4 ,?is !y _c become )\t ! p4#ed call+ out ( ! deepe/ en]gy ( ! individual4 ,8 fragm5t>y spiritual life--small z x is--/ill calls = m ( its own nature1 & ?is m has be5 se5 9 ! di/ance z some?+ ( inf9ite value4#aa ,a m\nta91 z x 71 has to be climb$2 d>k rav9es h to be gone ?r\gh2 & riv]s h to be swum across4 ,! :ole vision means no less ?an an entrance into a new k9d ( _w1 ! scal+ to a new k9d ( exi/5ce1 & a conque/ :i* w make ! pilgrim a p>ticipator 9 t :i* is ,div9e4 ,a /ruggle has to take place1 because s mu* t belongs to ! life1 on ! level :]e x n[ /&s1 belongs to a _w bel[ x4 ,impulses & passions1 ! n>r[ outlook1 ! timidity & holl[ness ( ! small self--all ^!1 :i* h previ\sly rema9$ at ! c5tre ( life1 h to be ?ru/ to ! p]iph]y ( exi/5ce4 ,s t an entrance into ! highe/ spiritual _w is n m]ely some?+ to "k1 b f> r some?+ to d & to be4 ,?is is ! mean+ ( ,euck5's activism4 ,x is n ! busy+ ( ourselves ov] trifles2 !re is no ne$ ( enc\ragem5t 9 t direction4 ,x is r ! inw>d glance on ! nature ( ! ov]-individual ideals2 x is a deep & con/ant conc5tration ^u _! value & significance1 9 ord] t ! s\l may plant itself on ! %ores ( ! ov]-_w4 ,x is 9 grant+ a p4#ee high] mode ( exi/5ce to ^! ideals1 & 9 pres]v+ !m z ! possession ( ! s\l1 t man f9ds ! ev] great] mean+ ( t spiritual life :i* 0 pres5t )9 him f ! v beg9n+ ( 8 ent]prise4 ,! process ( =c+ an entrance into ?is ov]-_w has to be repeat$ "t aft] "t4 ,!re are no enemies 9 front1 b ! man is surr\nd$ by !m f ar\nd & beh9d him4 ,! indiff]5ce1 9 a l>ge measure ( ! natural process1 ! rigid in/9cts ( m]e self-pres]vation1 ! temptation to smugness & ease1 ! cold conclusions ( ! und]/&+ :5 satisfi$ ) explanations f ! physical _w1 ! h>dness ( ! he>t--^! & _m o!r enemies fight = supremacy1 & ! s\l is (t5 torn 9 ! /ruggle4 ,! /ruggle cont9ues = a great l5g? ( "t2 b ! hi/ory ( ! _w te/ifies to an innum]able ho/ ( individuals :o scal$ & fell1 :o />t$ aga9 & aga91 until at la/ _! conceptions ( ! ,highe/ ,good became a p]man5t exp]i5ce & possession ( _! deepe/ be+4 ,& :5 ! spiritual life creates an entrance into ?is ov]-_w some?+ happ5s :i* makes a fundam5tal diff]5ce 9 ! life4 ,! life may aga9 & aga9 s9k back to its old level1 b :at has happ5$ w nev] all[ x to rema9 satisfi$ on t level4 ,we fall to rise1 are baffl$ to fight bett]1 sleep to wake 7,br[n+74 ,life n[ becomes p4#ef alt]nately a que/ & a fruition4#ab ,! individual has to ga!r 8 :ole en]gies toge!r because some?+ great is at /ake4 ,?is is no?+ less ?an ! possession ( a new k9d ( reality4 ,! /ruggle has yield$ a conque/ = ! "t be+4 ,he ta/es & eats 8 pot ( honey on ! grave ( enemies )9 & )\t4 ,?is fruition means no less ?an a ta/e ( et]nal life 9 ! mid/ ( "t 7,h>nack71 & ! relegat+ ( ! :ole _w ( ph5om5a to a subsidi>y place4 ,?is is ! k]nel ( ,euck5's ,tru? ( ,religion4 ,! book deals ) ! mo/ subtle psy*ological problems ( ! s\l1 & rea*es ! conclusion ( an entrance by man into a div9e _w4 ,all ?is is f> remov$ f ! ord9>y traditional conception ei!r ( ,god or ( religion4 ,p]haps ! majority ( mank9d is n z yet ready = su* a pres5tation ( religion4 ,b ,i ?9k x may be safely said t x is ?r\gh "s su* mode ( conceiv+ religion z ?is t ! great & good ones ( ! _w f\nd an entrance into a div9e _w & grasp$ ! conception ( ! evolution ( ! s\l z a process :i* beg9s :]e organic evolution ends4 99 99 99 99 99 ,,*apt] ,,iii p4#eg ,,religion ,,& ,,natural ,,sci5ce ,9 ! previ\s *apt] we h notic$ h[ man is able to rea* an ov]-_w :i* w grant him a new k9d ( reality ov] aga9/ ! :ole rema9+ doma9 ( exi/5ce4 ,b ! evid5ce hi!rto br\ght =? has be5 t ( ! nature ( man himself4 ,we h 9 ?is *apt] to inquire :e!r !re is a w>rant = su* a conclusion )9 ! realm ( natural sci5ce4 ,does sci5ce give any h9t ( ! pres5ce ( spiritual life any:]e 9 ! univ]se8 ,euck5 answ]s di/9ctly 9 ! affirmative4#ac ,! conclusions ( natural sci5ce h1 9 mod]n times1 come into direct conflict ) religion4 ,traditional religion has gr[n up on a view ( ! univ]se :i* has be5 p4#eh utt]ly disc>d$ by mod]n k4 ,religi\s lead]s h (t5 _h to be dragg$ to see ! tru? ( ?is /atem5t1 &1 z ,euck5 po9ts out1 _m are /ill f> f realis+ ! s]i\sness ( ! cleft betwe5 k & religion4 ,! !ology ( ! ,middle ,ages has n yet disappe>$1 al?\gh =tunately !re are "s signs ( a great recon/ruction go+ on 9 our mid/4 ,=tunately1 ?is naive view ( ! univ]se is a !ology & n a religion2 b d\btless ev5 ! religion ( ! s\l suff]s :5 its kn[+ aspect is p]petually contradict$ by sci5tific k4 ,!re is su* a close connection betwe5 head & he>t--ev5 clos] ?an betwe5 body & m9d--t ! use ( disc>d$ !ories ( ! univ]se & ( life _c b prove injuri\s to ! deepe/ s\rce ( life4 ,! m5tal conceptions ( religion h1 9 ! c\rse ( ! ages1 und]gone _m trans=mations1 & !re is no reason :y ano!r trans=mation %\ld gradually n come ab\t 9 ! pres5t4 ,9 ,hebrew & ,greek times we discov] a poly!ism1 aft] a long c\rse ( developm5t1 em]g+ into h5o!ism1 & f9ally1 "h & !re1 into mono!ism4 ,! old conceptions ( gods & spirits pres5t 9 trees & wells1 m\nta9s & air1 are ov]come4 ,!y are n s mu* de/roy$ z supplant$ by high] conceptions4 ,9 pre-,socratic philosophy we f9d ! gods & p4#ei spirits relegat$ to a second>y place1 & ,nature is conceiv$ z a sy/em ( inn] en]gies & /riv+s4 ,9 ^! conceptions ,man is drawn clos] to ,nature1 & ! connection ( 8 life is %[n to be closely int]wov5 ) ! life ( ,nature4 ,b ! empirical aspect ( ?is tea*+ 0 pu%$ into ! backgr\nd ?r\gh ! tea*+s ( ,socrates & ,plato4 ,! my? rega9$ "s ( its pri/9e p[] 9 a new k9d ( way2 & ,god transc5d5t ( ! _w & imman5t 9 ! _w came prom95tly =w>d z a doctr9e ( ! univ]se & ( life4 ,?is is ! k]nel ( ! ,*ri/ian !ology1 con/ruct$ ?r\gh ! bl5d+ ( ,hebrew & ,greek philosophies4 ,su* a conception rema9$ v l>gely ! philosophy z well z ! !ology ( ! ,*ri/ian ,*ur* until ! sev5te5? c5tury4 ,dur+ ?is long int]val h>dly any progress 0 made 9 ! inve/igation ( ,nature1 s t su* a !ology prov$ r a help ?an a h9drance to ! religion ( ^? :o und]/ood x4 ,b su* a !ology has be5 de/roy$1 h[ev] unwill+ _m p are to ackn[l$ge ! fact4 ,b until ?is fact is ackn[l$g$1 !re is v little hope1 9 ,euck5's op9ion1 ( ! ,*ri/ian religion ga9+ _m adh]5ts f ! side ( ^? :o und]/& ! mod]n mean+ & significance ( natural sci5ce4 ,! physical univ]se has become a problem2 & ! old solution 0 a matt] p4#fj ( speculation bas$ ^u sc>cely any obs]vation & exp]im5t4 ,euck5 m>ks ! /ages :i* h br\ght ab\t a revolution 9 our conceptions ( ! univ]se z consi/+ ( ! *ange br\ght ab\t 9 ! sci5ce ( a/ronomy ?r\gh ,cop]nicus 9 ! sixte5? c5tury1 ! f\nd+ ( exact sci5ce ?r\gh ,galileo 9 ! sev5te5? c5tury1 & ! !ory ( evolution prop\nd$ by ,d>w9 & 8 foll[]s 9 ! n9ete5? c5tury4 ,! :ole t5d5cy has be5 to describe & expla9 ,nature 9 t]ms ( me*anism1 & to ext5d su* me*anism into ! life ( man4 ,pro( aft] pro( has p\r$ ^u u1 & has be5 ! means1 on ! :ole1 ( e/abli%+ a k+dom ( me*anism )9 ! realm ( ,nature & ( human nature4 ,!ology & speculative philosophy w5t on _! c\rses unhe$ful ( ^! developm5ts ( physical sci5ce1 until 9 our day bo? h _h to reconsid] ! t5abl5ess ( _! position1 & to see t ,nature & its physical manife/ations h to ent] z all-important factors into _! recon/ructions4 ,miracle is n[ relegat$ to a second>y place 9 !ology1 & x has disappe>$ altoge!r f sci5ce2 a ,supreme ,be+ transc5d5t (1 & imman5t 91 ! _w is n kn[n to sci5ce1 h[ev] f> x rea*es into ! secrets ( ,nature4 ,d\btless ! loss to religion has be5 "h incalculable2 = al?\gh ! natural sci5ti/ 0 able to de/roy ! old build+1 p4#fa he 0 unable to con/ruct a new "o4 ,& ,euck5 %[s t ! natural sci5ti/ w rema9 unable to accompli% ?is1 because ! mat]ial ) :i* he deals is physical 9 its nature & con/itutes no m ?an a "p--a second>y "p--( :at is f\nd 9 ! _w4 ,! old mode ( conceiv+ ! univ]se1 :5 driv5 f its citadel by ! new conceptions ( physics & a/ronomy1 turn$ = refuge to ! my/]y ( ,life itself4 ,"h x suppos$ itself to be safe4 ,b ! developm5t ( mod]n *emi/ry & biology %[s h[ dang]\s x is to base a !ological & religi\s sup]/ructure on ! unfill$ clefts ( natural sci5ce4 ,! lesson "h dur+ ! pa/ hundr$ ye>s ought to be a grave w>n+ aga9/ its repetition 9 ! future4 ,^! clefts h be5 fill$ m & m by ! inve/igations & results ( mod]n *emi/ry & biology1 s t ! !ologian is con/antly kept 9 a /ate ( panic1 & has to %ift 8 camp & run away :5 ! tide ( k sweeps 9 ) its newly discov]$ results4 ,! :ole situation seems s]i\s1 b x is n s disa/r\s z x appe>s at fir/ sight4 ,d\btless ! ga9s ( sci5ce h be5 num]\s1 & h %ak5 & practically ru9$ ! old !ological & metaphysical f\ndations2 b a halt has n[ be5 call$ on sci5ce itself1 & its limitations h become p]ceptible ev5 to its own p4#fb lead]s4 ,x is n q s c]ta9 t ! problem ( organic life c be settl$ 9 t]ms ( *emical comb9ations & me*anism4 ,_m sci5ti/s#ad are agre$ on ?is po9t1 al?\gh !y repudiate ! claims ( neo-vitali/s su* z ,dries* & ,re9ke4#ae ,no judgm5t c be pron\nc$ on ?is subject at ! pres5t day1 & probably ! problem w take a long "t be=e any important results w accrue4 ,& ev5 ^! results w n solve ! problem ( organic life1 = ! manife/ations ( life1 ! high] we m\nt ! scale ( be+1 are n ?+s visible to ! s5ses b express !mselves 9 ! =ms ( mean+s & w-relations4 ,! limits ( natural sci5ce become cle>ly p]ceptible :5 we ent] into ! complex problem ( ! relation ( subject & object1 p4#fc or ( m9d & body4 ,! f9al tribunal 9 reg>d to ! great que/ions ( life & religion is n natural sci5ce4 ,?is is n a matt] ( a m]e wi% t x %\ld be s on ! "p ( religi\s tea*]s :o ignore ! f9d+s ( sci5ce1 b is a conviction ( ! sci5ti/s !mselves4 ,natural sci5ce has be5 s busy ) ! inve/igation ( ! physical _w t x has _h "t to rememb] b little besides objects 9 ! ext]nal _w4 ,& yet :at are objects 9 ! ext]nal _w )\t a subject to "k !m8#af ,& :at are ! hypo!ses :i* sci5ce frames 9 ord] to expla9 ph5om5a b syn!ses ( factors fram$ 9 consci\sness8#ag ,:at are laws ( ,nature b m5tal con/ructions fram$ conc]n+ simil> ways ( behavi\r on ! "p ( a l>ge numb] ( objects8 ,:at are ! fundam5tal conceptions :i* s]ve z ! v gr\ndwork ( ! :ole ( sci5ce b concepts :i* are explanations ( ph5om5a & n !mselves ph5om5a8#ah ,:]ev] we look1 we f9d t our view p4#fd ( ,nature is 9 ! fir/ place a result z well z a conviction ( ! cont5t ( consci\sness2 t we d n p]ceive ?+s & _! qualities 9 a =m ( imm$iacy1 b only aft] !y h ent]$ into consci\sness are we able to "k :at ext]nal objects really are4 ,! con/ructions ( sci5ce 9 ! =m ( hypo!ses & laws are a pro( t ! reality ( ! physical _w & its mean+ are kn[n only 9 s f> z !y are kn[n by m9d1 & 9 s f> z ! univ]sal 7:i* is a m5tal cont5t7 expla9s ! p>ticul> 7:i* may or may n be an object 9 ! ext]nal _w74 ,euck5 emphasises ?is tru? 9 sev]al ( 8 books1 & :5ev] ! tru? is borne 9 m9d ! sci5ti/ becomes aw>e ( ! exi/5ce ( a reality beyond t ( ! objects ( s5se4 ,& ev5 :5 ! sci5ti/ is unaw>e ( ! m5tal qualities :i* op]ate 9 p]ceiv+ ext]nal objects & ( ! g5]alisations =m$ z ! result ( ! impressions left by ! objects 9 ! m9d1 he uses ^! all ! same4 ,pr(essor ,haeckel 7"o ( ,pr(essor ,euck5's colleagues 9 ,j5a7 />ts out 9 ,! ,riddle ( ! ,univ]se ) ! /rong hope ( r$uc+ ! :ole univ]se 7includ+ ,god7 into a /ate ( mat]ial sub/ance1 & ends ) a k9d ( p]oration on ! virtues ( ! new goddesses1 ! ,true1 ! ,good1 & ! ,beautiful4 p4#fe ,b an increas+ numb] ( sci5ti/s to-day are aw>e ( ! limits ( sci5ce4 ,!y "k t ! m5tal models :i* !y h to frame 9 ord] to int]pret ph5om5a are n mat]ial ?+s1 & exi/ n[h]e except 9 a _w ( m9d & mean+4 ,euck5's conclusion !n is t :at kn[s & int]prets is a m5tal quality4 ,he w\ld r call x ! life ( ! _s ( man1 or ! spiritual life4 ,a non-s5su\s p[] has to op]ate 9 ord] t ! physical _w may be kn[n at all2 t p[] has1 fur!r1 9 a mann] unkn[n1 to ga!r ! fragm5t>y impressions ( ! s5ses1 turn !m into t :i* is m5tal1 comb9e !m into :at is t]m$ mean+4 ,we are l$ back to ! po9t made s cle> by ,desc>tes--to 8 insi/5ce on ! pres5ce ( a ?9k+ subject z ! />t+-po9t = ! k ( all exi/5ce4 ,?is tru? 0 elucidat$ lat] by ,kant 9 a mann] :i* ! _w c probably nev] get rid (4 ,!re=e1 if s mu* happ5s 9 ! m9d 9 connection ) ! k & int]pretation ( ! _w1 our view ( ! _w aft] ?is happ5s 9 ! m9d is entirely diff]5t f ! view :i* exi/s be=e x happ5s4 ,?\ght /&s ov] aga9/ ! s5su\s object1 trans=ms ! object into a logical con/ruction ( mean+4 ,:5 "o becomes aw>e ( ?is1 n only d ! objects !mselves become mo/ problematic p4#ff 9 _! relation to consci\sness1 b ! v tools ) :i* ! sci5ti/ works--e4g4 space & "t--become s puzzl+ t only by a return to a metaphysic d !y become p>tially expla9able4 ,& ?us we are l&$ 9 a region ( idealism 9 ! v mid/ ( ! "w ( natural sci5ce4 ,naturalism has aris5 only because ! subject 0 =gott5 9 ! en*antm5t ( ! object4 ,! att5tion has be5 turn$ s long on ! object t ! nature & ! results ( ! att5tion itself are q left out ( acc\nt4 ,we c all believe 9 :at naturalism has to say conc]n+ organic & inorganic objects2 b x has n said en\gh :5 x leaves ! p[] t kn[s ! mean+ ( :at x says out ( acc\nt4 ,! conclusion ,euck5 arrives at is1 !n1 t we mu/ ascribe reality to ! quality t kn[s & int]prets z well z to ! ?+ t is kn[n4 ,he ascribes reality to ! physical _w1 b ?is is n ! :ole ( reality4 ,?is _c be s1 simply because we c\ld n "k t ! physical _w 0 real _h x n be5 t !re 0 implant$ 9 u a m5tal organisation to "k all ?is4 ,! o!r reality is t ( consci\sness & ! mean+s x =mulates4 ,?us natural sci5ce itself ann\nces ! pres5ce ( m ?an s5su\s nature4 ,?is m :i* kn[s ! ext]nal _w is ! m :i* has con/ruct$ civilisation1 culture1 & p4#fg religion4 ,?is m has =m$ an indep5d5t inn] life ov] aga9/ ! natural _w4 ,_h x n be5 = ?is p[] ( ! m to con/ruct its inn] _w1 ,life w\ld h be5 no m ?an ! life ( s5su\s nature--%ift+ f po9t to po9t1 & entirely at ! m]cy ( a physical environm5t4 ,b ! progress ( mank9d %[s ev]y:]e ! gr[? ( a life high] 9 nature ?an t ( physical or animal exi/5ce4 ,"s k9d ( total-life has be5 =m$ 9 :i* ! individual c p>ticipate2 & 9 ! p>ticipation ( :i* he c be c>ri$ f> beyond physical ?+s & beyond 8 own individual int]e/s4 ,mank9d has /riv5 aft] tru?1 & has discov]$ some?+ t is beyond ! op9ions ( individuals1 t does n s]ve 8 own petty int]e/s1 b ov]comes !m & rea*es out aft] tru?s :i* are valid & good = all4 ,:at is all ?is t has happ5$8 ,:at has br\ght x ab\t8 ,:at is ! individual pot5cy t kn[s ! _w & passes beyond x8 ,:at are ! ideals & norms :i* reveal$ !mselves 9 ! co-op]ative movem5ts ( humanity1 & only reveal$ !mselves :5 humanity 0 at its highe/ atta9able level8 ,en\gh has be5 said to %[ t x is m ?an ,nature1 t *>act]i/ics are f\nd )9 x entirely unkn[n 9 ,nature4 ,we are b\nd to take ?is m into acc\nt1 = x has con/ruct$ all ! ga9s ( mank9d4 p4#fh ,:at c x be1 9 ! individual ef=ts ( ! s\l & 9 ! ideal con/ructions ( sci5ce & ! high] e?ical & religi\s con/ructions ( life1 b a reality high] ?an s5se & outside ! categories ( space & "t8 ,:at bett] "n c be giv5 to x ?an a ,spiritual ,life 9 contradi/9ction to ! life ( ,nature8 ,:5 ?is life ( ! m9d & _s ( man is ackn[l$g$1 x is se5 to be ! beg9n+ ( a new ord] ( exi/5ce4 ,!re appe>s )9 x a new k9d ( reality4 ,x is ! /&po9t f :i* natural sci5ce itself has aris54 ,su* an ackn[l$gm5t ( life z a new k9d ( reality alt]s 9 an ess5tial mann] ! :ole view ( ! _w4 ,nature n[ signifies n ! :ole ( ?+s1 b only a /ep beyond :i* ! cosmic process progresses4 ,two worlds1 in/ead ( "o _w1 n[ appe>--"o gr[+ out ( ! o!r1 b keep+ a connection /ill ) ! o!r4 ,nature consequ5tly ga9s a deep] significance ( mean+ :5 we recognise t x gives bir? to m9d & _s --*>act]i/ics :i* m]ge into consci\sness1 values1 & ideals4 ,nature is n disc>d$ 9 our new view1 b x takes a second>y place4 ,! prim>y place mu/ be giv5 to ! spiritual life--! life :i* is active z an organisation 9 kn[+ & be+ & do+4 ,& :5 ?is tru? is realis$1 ?is life ( m5tal & spiritual activity becomes ! p4#fi c5tre f :i* ! new reality w obta9 an ev] great] cont5t4 ,! deepe/ aspect ( reality is !n discov]$1 n )\t b )94 ,?is reality is n[ conceiv$ z some?+ :i* belongs to a new k9d ( _w1 & ?is new _w /&s above ! physical _w4 ,man1 :5 he conceives ( ?+s 9 ?is mann]1 w be able to be> ! indiff]5ce ( ! physical c\rse ( exi/5ce t[>ds ! spiritual pot5cies ( 8 be+4 ,! natural process may seem to h>ass & ev5 de/roy him2 x matt]s n1 = he has be5 l$ to a conviction ( ! possession ( qualities :i* h n come into activity & p[] 9 any _w bel[ him1 & :i* h laws ( _! own & goals spiritual 9 _! nature4 ,b all ?is w n come ab\t z a %[] ( ra9 desc5ds4 ,! spiritual life has to insi/ on its sup]iority to ! natural process1 & to con/ruct1 ) ! deepe/ en]gy ( its be+1 ev] ri*] moral & spiritual cont5ts = itself2 = x is ^! cont5ts :i* con/itute ! gr[? ( ! mean+ & value ( ! new _w1 z well z ( its inde/ructible reality beyond ! process ( ,nature4 99 99 99 99 99 ,,*apt] ,,iv p4#gj ,,religion ,,& ,,hi/ory ,! subject ( hi/ory has obta9$ a mo/ prom95t position 9 ! :ole ( ,euck5's philosophy4 ,all 8 books deal ) ! subject1 & 9 a mann] resembl+ "o ano!r1 :atev] ! p>ticul> subject dealt ) may be4 ,b ! mo/ exhau/ive treatm5t ( hi/ory pres5t$ 9 8 volumes is to to be f\nd 9 ! *apt] on hi/ory 9 ,sy/ematis*e ,philosophie7,kultur d] ,geg5w>t1 ,teil ,i41 ,abteilung ,,vi471 & 9 ! latt] half ( ,! ,tru? ( ,religion4 ,9 ! =m] volume ,euck5 deals ) hi/ory 9 its relation to civilisation & culture1 & 9 ! latt] ! place ( hi/ory 9 ! religions ( ! _w is /rik+ly express$4 ,we h already notic$ 9 ! previ\s *apt] h[ he set out to discov] ! pres5ce ( a m5tal or spiritual life 9 ! v act ( kn[+ ! physical _w & 9 ! con/ructions :i* =m bo? ! basis & ! apex ( physical sci5ce4 ,x 0 %[n p4#ga "h t a life high] ?an ! physical 0 pres5t 9 ord] to be able to read ! mean+ ( ! _w4 ,su* a life became a /&po9t to view ,nature1 & is ! possession1 m or less1 ( ea* individual4 ,b al?\gh ! possession ( individuals & above ,nature1 ! consci\sness t kn[s ,nature is /ill c>ri$ beyond its own individual life4 ,! mean+ ( ! physical _w appe>s 9 consci\sness1 ?r\gh ! syn!ses x =ms1 z objective1 al?\gh x is n an object ( s5se b ( ?\ght2 &1 fur!r1 ?is v objectivity subsi/s 9 ! =m ( g5]alisations & mean+s :i* create /&>ds = ea* individual 9 8 relations ) ! physical _w4 ,euck5 !n concludes t !re is a trans-subjective aspect pres5t 9 ! conclusions ( physical sci5ce itself4#ai ,& x is on ?is fact t he bases ! pres5ce ( a m5tal or spiritual life 9 ! v act ( kn[+ at all4 ,b x is evid5t t ! :ole ( man's pot5cies & relations are n conf9$ to ! kn[+ ( ,nature & fram+ int]pretations conc]n+ x4 ,!re are o!r prov9ces to :i* man is relat$--o!r objects besides physical ones to :i* 8 att5tion is call$ to frame int]pretations conc]n+ !m also4 ,hi/ory is "o ( ^! prov9ces4 ,! subject-matt] "h is entirely p4#gb diff]5t f ! subject-matt] ( physical sci5ce4 ,9 ! latt] ! objects are physical2 9 ! =m] ! objects are n ?+s1 b w-relations4#bj ,we are 9 hi/ory deal+ ) ! effects ( h]$ity & physical environm5t ^u all organic life--man includ$4 ,b x has be5 already %[n t man1 ?\gh root$ 9 ! natural _w & dep5d5t ^u x1 is /ill ! possessor ( a _w :i* is above ! physical4 ,man's roots 9 ,nature h be5 une>!d 9 a l>ge measure2 & 8 dep5d5ce on ! _w f :i* he has em]g$ is great] ?an 0 suspect$1 & probably x w be discov]$ 9 ! future t he is /ill m dep5d5t on :at is bel[ him4 ,b h[ev] deep 8 connection ) ,nature may prove itself to be1 he w /ill rema9 an unsolv$ problem if he is coolly /ripp$ ( all ! qualities he has ga9$ s9ce he em]g$ f ! bosom ( ,nature4 ,we are consequ5tly l$ to ! high] aspects ( hi/ory :]e ! c5tre ( gravity ( ! matt] lies 9 ! relations ( wills4 ,by w-relations is meant ! impact ( individuals ^u "o ano!r f ! side ( mean+4 ,x is ?r\gh ! expressions ( ! mean+ ( our concepts t we are able to con/ruct an intelligible _w4 ,! individual's p4#gc deep] reality does n consi/ 9 ! p]cept we obta9 ( him1 b 9 ! m5tal attitude he has express$ t[>ds a m5tal attitude ( ours4 ,! clo?+ ( mean+ is c]ta9ly physical2 !re is our fri5d's physical body 9 front ( u1 & 8 spee* is audible 9 a physical s5se to physical e>s4 ,b nei!r body nor spee* is absolutely necess>y = ! expression ( mean+ to ano!r4 ,we h nei!r se5 nor he>d _m ( ! individuals :o h ex]cis$ great influ5ce ov] our lives4 ,words h answ]$ ! purpose4 ,by ?is is n meant t we h n lo/ some?+ ( great value 9 hav+ to dep5d on pr9t alone4 ,some?+ ( e individual reveals itself 9 8 body & spee* :i* is miss$ :5 we h to dep5d on pap] & ink z m$iums ( mean+4 ,b mean+ is some?+ o!r ?an its m$ium2 x is a m5tal or spiritual cont5t4 ,?is cont5t has to be classifi$ & int]pret$4 ,! int]pretation =ms "h aga91 z on ! level ( natural sci5ce1 syn!ses & g5]alisations l>g] ?an any "o individual4 ,^! are ! resultants ( m9d ) m9d & w ) w4 ,:5 human be+s come into contact ) ea* o!r1 !re orig9ates a /ate ( ?+s 9 :i* some?+ is ?\ght & done4 ,:at is ?\ght & done deals ) situations outside ! situation ( ea* individual4 ,! int]pretation ( ^! situations is1 !re=e1 an objective reality :i* becomes a p4#gd norm = ea* individual4 ,mank9d has ?us creat$ a reality :i* is beyond t ( ! cont5t ( ea* individual's exp]i5ce z an individual4 ,we ?us see t !re are pres5t$ 9 su* norms two aspects ( a v diff]5t nature4 ,on ! "o h&1 we discov] ! contribution ( ea* individual1 & witness ev5ts deal+ ) situations :i* succe$ "o ano!r ) great] or less rapidity4 ,?is aspect is 9 con/ant flux4 ,x con/itutes ! capability ( meet+ ! ne$s ( ! mom5t4 ,all ?is works well s long z ! ne$s ( ! mom5t involve no great complexities4 ,b imm$iately ! situation becomes complex !re is a turn to some?+ besides ?is m]e fl[ ( ?+s4#ba ,to :at8 ,x is a turn to some?+ ^: nucleus ( mean+ & value has p]si/$ 9 ! mid/ ( all ! fl[4 ,?is is no o!r ?an "o or o!r ( ! highe/ ( ! ideal con/ructions :i* =m$ ! basis ( ! life ( ! community4 ,! community _h be5 unconsci\sly g>n]+ some?+ ov]-individual & ov]-hi/orical = its future use4 ,?us1 9 hi/ory itself !re is ! pres5ce ( a reality high] ?an ! individual1 & high] ?an ! ord9>y mean+ ( ! p4#ge h\r4 ,?is becomes ! /&>d by :i* ev]y?+ has to be measur$4 ,( c\rse1 ?is norm does n rema9 /atic 9 reg>d to its own cont5t4 ,b its gr[? ( cont5t dep5ds ^u ! contributions made to x by individuals 9 _! w-relations4 ,some?+ ov]-individual issues out ( all ^! relations1 & ?is ent]s into ! /ill high] ov]-individual norms :i* are ! h]itage ( society4 ,euck5 consequ5tly %[s t hi/ory itself is dep5d5t ^u some?+ :i* works )9 x--int]pret+ its ev5ts1 & absorb+ into itself some?+ t is ( value4 ,:at o!r c ?is be b a spiritual life high] n only ?an physical ?+s b ev5 ?an ! w-relations :i* accrue f mom5t to mom5t8 ,x has already be5 notic$ t on ^! l[] levels ! spiritual life is ev] pres5t--pres5t z a pot5cy & exp]i5ce :5 view$ f ! /&po9t ( ! individual's creativ5ess1 & pres5t z norms & values :5 view$ z an object ( ?\ght br\ght =? ?r\gh g5]al conclusions f\nd$ on situations beyond any s+le situation ( ! individual4 ,?us1 we get 9 ,euck5's tea*+ ! ov]-hi/orical z ! p[] :i* op]ates )9 ! ev5ts ( hi/ory4 ,x is :at philosophy has t]m$ ! ,ideal1 & :at religion has t]m$ ! revelation ( ,god4 ,x is n correct1 !n1 to say t we are dep5d5t ^u ! cont5t ( ! mom5t ap>t f ! pres5ce ( ! p4#gf cont5t ( ! pa/ 9 t mom5t 9 ord] to grasp reality4 ,! ,pa/ does n mean a m]e s]ies ( ev5ts :i* occurr$ "s hundr$s or ?\s&s ( ye>s ago1 & be=e :i* we b5d & t[>ds :i* we try to turn back ! _w1 = t w\ld mean :at ,euck5 t]ms m]e hi/orism4 ,! ,pa/ has roll$ its mean+ d[n to ! ,pres5t3 ! ,pa/ m+l$ ) ! cont5t ( ! ,pres5t is at ea* po9t ( its c\rse some?+ o!r ?an x 0 be=e4#bb ,b 9 any case ?is aspect ( ! ,pa/ z pres5t$ by ,euck5 %[s t human life requires a great span ( "t :i* has already run 9 ord] to create its ideals & to be rais$ f ! triviality ( ! m]e mom5t4 ,goe! p]ceiv$ ! importance ( ! same tru?3-- ,w] ni*t von drei taus5d ,jahr5 si* weiss ,re*5s*aft zu geb51 ,bleib' im ,dunkeln un]fahr51 mag von ,tag ,zu ,tage leb56 ,at c]ta9 epo*s 9 ! hi/ory ( ! _w great ev5ts h happ5$4 ,(t5 su* epo*s are foll[$ by epo*s ( in]tia4 ,m5 bask 9 ! sunlight ( ! glory t 0 reveal$ to humanity2 !y receive help & /r5g? f :at _h be54 ,b ! great] ! int]val betwe5 ! occurr5ce p4#gg ( t greatness & ! contemplation ( x1 ! m difficult does x become to grasp & to possess some?+ ( ! true mean+1 value1 & significance ( su* greatness4 ,! greatness1 z ! int]val gr[s1 becomes some?+ to be kn[n1 some?+ :i* is believ$ to fall ^u u 9 an ext]nal1 miracul\s mann]2 & f9ally x (t5 becomes an object ( wordy dispute & /rife4 ,c]ta9 p]iods 9 ! hi/ory ( ! ,*ri/ian ,*ur* give abundant evid5ce ( ! tru? ( ?is /atem5t4 ,euck5 po9ts out 9 8 ,problem ( ,human ,life h[ b>r5 9 creative p[]1 = in/ance1 0 ! f\r? c5tury4 ,:y8 ,an int]val ( ne>ly ?ree c5turies _h pass$ away s9ce ! ,ma/] & 8 foll[]s _h proclaim$ tru?s & exp]i5ces :i* 7 ! burn+ convictions ( _! deepe/ be+4 ,gradually1 & (t5 unconsci\sly1 m5 glid$ d[n an incl9$ plane1 until at la/ ! spiritual nucleus ( ,*ri/ianity _h l>gely disappe>$ & little m ?an ! husks rema9$4 ,at ! close ( su* int]vals religion becomes a numb] ( conflict+ intellectual !ories1 & ! wor/ passions are call$ to its support4 ,dogmatism & intol]ance prevail1 & a blight comes ov] ! *oice/ pot5cies ( ! s\l4 ,all ?is happ5s because c]ta9 great ev5ts & exp]i5ces ( ! pa/ are conceiv$ ( z m>k+ a t]m9us 9 ! hi/ory ( ! moral & spiritual evolution ( ! _w4 ,! p4#gh s\l is n /irr$ to its dep? to pres]ve su* exp]i5ces &1 if possible1 enhance !m4 ,?us ! _w leaves su* a ri* spiritual cont5t l>gely beh9d itself2 & :5 ?is happ5s1 x becomes a matt] ( ! greate/ difficulty to recov] x4 ,& ev5 :5 x is recov]$1 some?+ ( inf9ite value has be5 = ev] lo/4 ,! pres5t mom5t ( ! s\l has to live on itself2 & su* a life rema9s ali5 to dep?s ( reality :i* h be5 plumb$ by ! great p]sonalities ( hi/ory 9 ! pa/4 ,x is a want ( conviction 9 tru? & reality t makes u seek f9ality 9 ! pa/4 ,x may be t ! highe/ p]sonalities ( our day are n able to scale su* spiritual heights z 7 scal$ by ! ,*ri/ians ( ! primitive ,*ur*2 b unless !y believe t ! same p[] is pres5t 9 _! s\ls !y w nev] h c\rage ev5 to make ! attempt4 ,x is a vision ( ! nature ( ! reality :i* 0 climb$ by ! p]sonalities ( ! pa/1 c\pl$ ) ! consci\sness ( ! same spiritual p[] 9 ! pres5t1 t w enable ,*ri/ianity to be liv$ on su* a gr& scale 9 ! pres5t & ! future4 ,! spiritual exp]i5ces ( ! pa/ h become ov]-individual & ov]-hi/orical norms = our lives2 b su* norms are no m ?an ideas until ! w ent]s into a relation ) !m4 ,:5 ?is happ5s1 ! individual does n only obs]ve a goal 9 ! di/ance b also />ts to move t[>ds su* p4#gi a goal ) ! :ole spiritual en]gy ( 8 nature4 ,& e individual :o moves 9 ! direction ( su* norms br+s "s contribution ( value f ! pres5t to be add$ to ! norms ( ! pa/4 ,! spiritual life is ?us individual & ov]-individual1 hi/orical & ov]-hi/orical1 transc5d5t & imman5t4 ,euck5 has work$ = _m ye>s at ?is difficult problem--a problem s important 9 ! life ( civilisation & religion4 ,x has already be5 h9t$ t ! conception be>s /rik+ resemblances to aspects ( ,hegel's philosophy4 ,b !re are diff]5ces4 ,"o ( ^! 0 po9t$ out long ago by ,euck53 ,! gi/ ( religion is ) ,hegel no?+ b ! absorption ( ! individual 9 ! univ]sal intellectual process4 ,h[ su* a conception c be id5tifi$ ) moral reg5]ation ( ! ,*ri/ian type1 ) purification ( ! he>t1 is un9telligible to u4#bc ,euck5's philosophy1 on ! o!r h&1 is pre-em95tly a spiritual activism4 ,! life-process is %ap$ by ! collective activity ( individuals2 & :5 ?is activity slack5s ! ideals ( ! ov]-_w suff]4 ,man is ?us call$ to be :at he ought to be2 & 9 ! process he height5s some?+ ( ! value ( ! ,ought4 ,an ,ought & a ,w are involv$ 9 ! creativ5ess ( ! individual life & ( ! ,life-process2 s t x is a mi/ake to conceive p4#hj ( ,euck5's activism z "s /irr+ ( ! individual to realise m]ely 8 own ne$s z ^! pres5t !mselves to him f mom5t to mom5t4 ,he is call$ & de/9$ to d inf9itely m2 he is to be a creator ( ! ,life-process & a c>ri] 9 ! mak+ ( a new _w2 b all ?is c be done only f ! /&po9t ( a vision ( a spiritual life sup]ior to hi/ory & to ! individual himself4 ,vision & action are to be ev] pres5t4 ,9 ! light ( ! vision man becomes m ?an he n[ is2 ?r\gh action ! vision increases 9 dep? & value4 ,:at relation ?is has to ! conception ( ! ,godhead w be dealt ) 9 a lat] *apt]4 ,x is en\gh at pres5t to be> 9 m9d t1 z f> z we h gone1 a reality above s5se1 "t1 hi/ory1 & ! cont5t ( ! individual life has become evid5t4 ,& x is su* a reality :i* gives mean+ to ! ev5ts ( hi/ory4 ,x has to be borne 9 m9d t mu* :i* is natural & ( ! e>? ent]s into hi/ory4 ,su* effects h become cle>ly disc]nible 9 mod]n times4 ,physical conditions d ex]cise an influ5ce1 & hem ! c\rse ( ! spiritual life4 ,! indiff]5ce ( ! physical ord] ( ?+s to ! e?ical values ( hi/ory is a problem :i* con/antly p]plexes e ?9k+ m9d4 ,no solution to ! puzzles ( life is to be f\nd 9 ,nature4 ,:at d we discov] !re8 ,we discov] en*a9m5ts p4#ha ( ph5om5a :i* seem to conduct to ! creation ( great mis]y & :i*1 ) unm]ciful call\sness1 drive man ov] ! br9k ( an abyss4 ,! fa9te/ h9t w\ld h suffic$ to hold him back f su* a cata/rophe2 b ?is is n giv51 & consequ5tly de/ruction takes its c\rse4 ,petty accid5ts de/roy life & happ9ess2 a mom5t annihilates ! mo/ toilsome "w4 ,(t51 also1 we discov] a *aotic m$ley1 a sudd5 ov]?r[ ( all pot5cy1 a seem+ indiff]5ce t[>ds all human weal & woe1 a bl9d grop+ 9 ! d>k2 we discov] gloomy possibilities con/antly sweep+ z d>k cl\ds ov] man & occasionally desc5d+ z a cra%+ tempe/4#bd ,hundr$s ( simil> examples may be f\nd 9 ,euck5's books1 & all po9t to ! insuffici5cy ( ! natural process = satisfy+ ! deepe/ ne$s ( our be+4 ,b 9 spite ( ! fact t ! natural process accompanies ,life ev]y:]e1 man has built a _w beyond ! _w ( s5se4 ,) ! entrance ( ! spiritual life a new mode ( hi/ory makes its appe>ance4 ,?is fact is to be witness$ 9 ! tools inv5t$ by man 9 ord] to ov]come physical b>ri]s4 ,! gr[? ( te*nics 9 our own day is a pro( ( ,nature yield+ "h & !re to ! dem&s ( life & intellect4 ,?is has all be5 br\ght ab\t by m5tality1 & new modes ( liv+ are ! result4 p4#hb ,& :5 we ent] ! doma9 ( human society ! sup]iority ( ! spiritual life becomes evid5t "h z well4 ,x is true t we are z yet f> f any ideals ( human society :i* include ! good ( all1 & :i* b9d all toge!r 9 spite ( radical diff]5ces t w cont9ue to p]si/4 ,sy/ems ( v>i\s k9ds are pres5t$--(t5 at v>iance ) "o ano!r2 b ev5 ^! are evid5ce ( a spiritual life f> above ! a*ievem5ts ( any s+le individuals4 ,:at mu/ we d8 ,we mu/ all "w on 9 ! direction ( ! highe/3 & ! high] we m\nt ! ne>] we are to a po9t ( conv]g5ce ( all ! diff]5t syn!ses2 & out ( ! union !re w be born a syn!sis :i* w include ! :ole family ( man4 ,we possess already su* a syn!sis p>tially realis$ "h & !re 9 ! lives ( ! greate/ p]sonalities ( hi/ory2 b to ! mass ( mank9d su* a syn!sis is little m ?an a "n1 ev5 ?\gh t "n be ,god or ,inf9ite ,love4 ,! cont5t ( ! "n has to be realis$3 & ?is c nev] come ab\t except ?r\gh a deep /irr+ & long+1 ?r\gh enorm\s sacrifices1 pa9ful & recurr+ failures1 to issue f9ally 9 a conque/--a height atta9$ by mank9d on :i* ! cont5t ( ,god & ,inf9ite ,love w be born 9 ! s\l z a liv+1 p]sonal1 & durable exp]i5ce4 ,:5 ?is comes to be--& e g5u9e ef=t 9 ! movem5t ( our high] be+ br+s u ne>] to x--!re issues p4#hc an incomp>ably high] mode ( life4 ,?us a new hi/ory is fram$ ?r\gh ! spiritual activities ( individuals2 & some?+ ( its v nature & ( ! mode by :i* su* a reality c be rea*$ w become an atmosph]e into :i* future g5]ations w be born1 z well a high] condition ?an has ev] previ\sly exi/$ to hail ! entrance ( human s\ls into ! _w4 ,euck5 insi/s t x is n ! movem5t ( democracy t[>ds bett] social conditions t w be effective 9 br++ ab\t su* a *ange4 ,mu*1 ( c\rse1 c be effect$ by bett] social conditions4 ,!re are ne$s to-day 9 connection ) lab\r :i* ought to be met4 ,b at ! be/ !y c d no m ?an t\* ! p]iph]y ( human exi/5ce4 ,a pov]ty 9 ! inw>d p>ts w /ill exi/ 9 ! mid/ ( ext]nal pl5ty4 ,b if m5 & wom5 c\ld be br\ght to ! consci\sness ( spiritual ideals & _! efficacy1 a disposition ( s\l & "* w\ld be creat$ :i* w\ld rapidly *ange ! evil conditions ( life & ! p]plex+ problems ( capital & lab\r4 ,sev]al writ]s h gone a/ray :5 !y h imag9$ t ,euck5 has b scant sympa?y ) ! social ne$s ( our times4 ,x w\ld be difficult to f9d any:]e a man ( a m t5d] he>t4 ,b he sees deep] ?an ! level ( mat]ial & social ne$s & _! fulfilm5t4 ,he sees t x is only by a *ange p4#hd ( disposition & attitude ( ! s\l t p]man5t *anges 9 ! mat]ial well-be+ ( ! _w c come ab\t4 ,= x is 9 ! s\l's relation ) its ov]-individual & ov]-hi/orical ideals t p]man5t qualities c be creat$ & pres]v$3 x is 9 our own deepe/ be+1 ?r\gh a conviction ( ! values ( sympa?y1 sacrifice1 & love t any g5u9e hi/ory c f9d its bir? & nurture4 ,we require to pay no less att5tion to ! ?+s ( ! body2 b ! ?+s ( ! _s mu/ /ep into ! =egr\nd ( life once aga94 ,!n we are work+ at ! he>t ( ! ,life-process--a ,life-process :i* is ! beg9n+ ( a new cosmic process2 & :at w issue out ( su* a result w probably be great] & bett] ?an any?+ we c dream (4 ,m5 are call$ to ?is "w to-day4 ,!y und]/& b little its significance & its tr5d2 !y mu/ be will+ to le>n f ^? :o h liv$ ?r\gh ^! problems1 & :o see ramifications ( ! problems into a soil deep] ?an is p]ceptible by ! masses4 ,! masses mu/ be will+ to be taught 9 ! ?+s ( ! _s4 ,h5ce we see ! ne$ ( great p]sonalities :o w comb9e 9 _! own s\ls a p5etrat+ k & an int5se en?usiasm = ! real welf>e ( mank9d4 ,a true hi/ory c nev] be born outside ?is region2 ! _w1 )\t su* a conviction1 c only w&] out ( "o morass into p4#he ano!r2 & failure aft] failure w be ! inevitable result ( all ! attempts4 ,movem5ts w h value & duration only 9 s f> z !y are ! outcome ( a ne$ ( a spiritual life :i* includes dem&s ( intellect1 morality1 & religi\s idealism4 ,euck5 %[s at ! close ( 8 rem>kable article 9 ,beitrge zur ,weit]5twickelung d] ,religion t "s =m or o!r ( ! ,et]nal mu/ ent] into "t & its *anges1 & become a norm t[>ds :i* mank9d w move4 ,:5 ?is happ5s1 mank9d w n be cont5t to look m]ely beyond ! grave = ! r$emption ( ! race & ! annihilation ( s94 ,! v _w 9 :i* we live is surr\nd$ by an ov]-_w ( ideal tru? & goodness4 ,:y %\ld we live on hope & t>ry+ :5 !re is s mu* to be done & ga9$8 ,! en]gies ( m5 run on su* l9es into sickly s5tim5talism & wat]y wi%es1 & no?+ great issues out ( our activities on ! surface ( life4 ,hi/ory becomes no m ?an a succession ( *anges ( :i* ! lat] are ( no m value ?an ! e>li]4 ,all ?is happ5s1 because !re is no ,et]nal--no ov]-_w ( ov]-individual & ov]-hi/orical values--pres5t4 ,9 a l>ge measure our v religion grants u "h b little help4 ,x is ei!r a contemplation ( c]ta9 ev5ts 9 ! pa/ :i* 7 deliv]$ = once & = all or an imm]sion 9 ! social environm5t4 p4#hf ,we rema9 ali5s to ! tru? t ^! ev5ts c be repeat$ to-day4 ,we are n conv9c$ z to ! possibilities ( our own nature & ( ! realisation ( ! ,div9e 9 ! mak+ ( hi/ory4 ,our age is an age ( /ripp+ ?+s ( _! connections & qualities & ( f9d+ _! ess5ce 9 :at !y 7 & n 9 :at !y are & ought to be4 ,ev5 hi/ory is br\ght back to its orig9 f savag]y2 & its explanation is s\ght 9 its beg9n+s & n 9 its ends2 ! aspirations ( ! s\l are suppos$ to be expla9$ 9 _! totality :5 biological & psy*ological names are giv5 !m2 en?usiasm & conviction1 :i* leave ! level ( ! daily rut & ! conv5tionalities ( society1 are br&$ z signs ( %all[ness & ev5 ( insanity4 ,we are 9 ! mid/ ( pl5ty1 & fe$ on husks4 ,! situation w n be alt]$ until we turn f intellect to intuition--:i* is no o!r ?an a turn f ! m]e way 9 :i* ?+s are put toge!r to :at ! ?+s ess5tially are & ought to be 9 _! mean+ & value4 ,:5 ?is happ5s1 a new mean+ w be giv5 to hi/ory1 & ! ev5ts ( ! day w be illum9$ & valu$ 9 ! light ( ! /&>d ( spiritual ideals4 ,c we !n d\bt t !re works 9 hi/ory a ,div9e elem5t :i* is ov]-hi/orical1 & :i* alone gives _! mean+s & values to ! ev5ts ( hi/ory itself8 99 99 99 99 99 ,,*apt] ,v p4#hg ,,religion ,,& ,,psy*ology ,x has be5 notic$ 9 ! two previ\s *apt]s h[ ,euck5 discov]$ ! pres5ce ( a m5tal or spiritual life 9 ! v act ( kn[+ any object 9 ! physical _w4 ,& ! pres5ce ( su* a life enables ! p]cept to turn into a concept4 ,su* a concept is some?+ f> remov$ f ! level ( ! s5su\s object or ( its m]e p]ception4 ,we are 9 ?is v act 9 a _w ( mean+4 ,:5 su* a mean+ comes to be ackn[l$g$1 x =ms a k9d ( /&>d :i* int]prets any future facts t ent] into x4 ,! fur!r ! progress ( ! k ( physical objects advances ! m ! concepts become remov$ f ! level ( ! s5su\s2 z is witness$1 = in/ance1 9 ! =ms ( laws & hypo!ses1 :i* con/itute ! v gr\ndwork ( physical sci5ce4 ,! physical sci5ti/1 :e!r he is consci\s ( x or n1 has con/ruct$ an ideal _w ( mean+ :i* con/itutes ! explanation p4#hh ( ! ext]nal _w4 ,?is is a fact s famili> t x ne$s no fur!r elucidation "h4 ,b !re is great ne$ = call+ att5tion to ! p[] :i* does all ?is z well z to ! reality ( ! int]pretation :i* t p[]1 9 its contact ) physical ph5om5a1 has br\ght =?4 ,t su* a p[] ( ! m9d is connect$ ) physical exi/5ce does n 9 ! lea/ expla9 its nature4 ,x is n physical n[2 x is mean+ & value1 & !re is no su* ?+ z mean+ or value 9 ! nature ( physical objects 9 !mselves4 ,_! mean+ & value come into be+ :5 !y s]ve a purpose :i* ! m9d has fram$ conc]n+ !m4 ,euck5 insi/s t a reality mu/ be ascrib$ to s mu* z all ?is--to t :i* kn[s & int]prets ,nature4 ,h[ev] mu* ,nature & ,_s resemble "o ano!r1 h[ev] mu* ! latt] is dep5d5t on ! =m]1 ,nature mu/ be conceiv$ z exhibit+ a l[] grade ( reality ?an m9d4 ,inde$1 ,nature c\ld n exi/ = m9d unless !re 7 a m9d to "k x2 & ?is fact inevitably leads u to ask ! "q1 :e!r ,nature c\ld exi/ at all4#be ,euck5 ma9ta9s t ! insuffici5t att5tion paid to ?is priority ( ! subject is ! p4#hi defect ( all ! sy/ems :i* h r$uc$ life & all its values to _! l[e/ d5om9ator4 ,a naive realism is a relic ( pa/ ance/ry2 x is a failure to conceive any?+ z reality unless x l5ds itself to ! s5ses4 ,_h m5 n grasp$ a high] ord] ( reality ?an t ( ! ext]nal object1 none ( ! m5tal & moral ga9s ( ! _w w\ld ev] h be5 realis$4 ,h5ce1 man has to insi/ t ! m5tal or spiritual life is ! possessor ( a reality ( its own1 al?\gh mu* ( ! mat]ial compris+ t reality has be5 drawn f ! physical _w ?r\gh ! s5ses4 ,b ! spiritual life has proce$$ f> beyond ^! initial /ages ( kn[+ ! _w4 ,mat]ial ( a k9d o!r ?an ! physical has pres5t$ itself to x4 ,?us1 9 w-relations we f9d ! mat]ial itself belong+ to a high] ord] ( exi/5ce ?an ! mat]ial ( ! physical _w4 ,x is !n :at might be expect$ :5 ! spiritual life1 )9 ! doma9 ( ev5ts ( human hi/ory1 =ms a ,life-sy/em high] 9 its nature ?an ! natural process4 ,euck5 !n concludes t ,nature & ,hi/ory require = _! int]pretation ! pres5ce ( a spiritual life4 ,nature involves ! spiritual 9 ! v p[] ( m9d 9 kn[+ ext]nal ?+s4 ,he w\ld n /ate t ! physical c\rse ( ?+s is en\gh 9 itself to prove ! exi/5ce ( spiritual life4 ,we are unc]ta9 ( any work+ t[>ds p4#ij def9ite ends 9 ,nature4 ,! :ole matt] belongs to ! region ( speculation2 & speculation bas$ on some?+ o!r ?an obs]vation & exp]im5t has greatly ret>d$ progress 9 connection ) ! true/ int]pretation ( ! highe/ ?+s4 ,euck5 w\ld really agree "h ) ! physical sci5ti/ pure & simple t1 h[ev] f> back ! inve/igations ( ! physical _w are c>ri$1 ! sci5ti/ does n seem to come to any?+ at ! fur!/ po9t :i* be>s m aff9ity to :at is m5tal ?an 0 to be discov]$ at ! po9t f :i* he set out4 ,b 9 ,hi/ory x is diff]5t4 ,we are "h deal+ ) mat]ial :i* is n 9 space1 & :i* has n result$ ?r\gh any m]e succession 9 "t4 ,! mat]ial1 9 fact1 is timeless1 because x is a syn!sis ( factors :i* _c be reckon$ me*anically1 & :i* requires a great span ( "t 9 ord] to be con/ruct$ by ! _s ( man4 ,at ?is level ! spiritual life has ga9$ a reality :i* is ov]-p]sonal z well z p]sonal4 ,x is true t ?is ov]-p]sonal reality is 9 ! m9d ( ! individual2 b t does n mean t ! reality is no m ?an a private exp]i5ce4 ,its cont5t is cle>ly n[ high] & m significant ?an ! individual's own life4 ,t we _c locate 9 space ?is ov]-p]sonal aspect ( ! ideal is probably a disadvantage4 ,b ?is _c be help$2 & p4#ia x _c possibly be o!rwise1 simply because ! ov]-p]sonal reality is n a spatial ?+4 ,! same may be said ( ! cont5t ( individual exp]i5ce1 ev5 :5 x does n = ! "t be+ hold be=e itself any ideal4 ,b su* ov]-p]sonal elem5ts mean m ?an 0 to be f\nd on ! level ( kn[+ ! _w4 ,a fur!r developm5t ( spiritual life has tak5 place2 & reality has become objective 9 its nature & subjective 9 its appreh5sion & appropriation by ! individual4 ,reality has1 ?r\gh ! ov]-p]sonal :i* has evolv$ 9 hi/ory1 obta9$ a cosmic significance2 & x is out ( ?is region t a ,leb5sans*auung z well z a true ,weltans*auung h develop$4 ,?is digression f ! subject ( ?is *apt] has probably prep>$ u to see t ! pot5tiality ( consci\sness & ! pres5ce ( ov]-p]sonal elem5ts pres5t+ !mselves to consci\sness are ! two ma9 elem5ts 9 ! con/ruction ( ! sev]al grades ( reality :i* pres5t !mselves on ! l[] level ( ,nature & on ! high] level ( ,hi/ory4 ,b our "q n[ is1 ,does ! nature ( man himself confirm su* /atem5ts z h already be5 made8 ,& x is to man's own nature & its cont5t we n[ turn1 z ^! are pres5t$ 9 ,euck5's tea*+4 ,x is probable t ,euck5 has done less ju/ice to psy*ology f ! side ( ! p4#ib connection ( consci\sness ) ! ext]nal _w4 ,he is aw>e1 & po9ts out ! fact 9 sev]al ( 8 books1 ( ! close connection betwe5 m9d & body2 b seems to ?9k t ! fact is suffici5tly br\ght out by text-books on psy*ology t "s k9d ( dualism or p>allelism is absolutely necess>y to be held 9 ord] to acc\nt = ! cont5t ( consci\sness4 ,:at exact mean+ & prov9ce %\ld be assign$ to psy*ology is to-day a matt] ( s]i\s dispute4 ,textbooks ( ! nature ( ,william ,james's ,pr9ciples ( ,psy*ology pres5t a d\ble aspect ( ! subject-matt] z well z ( its mode ( treatm5t4 ,x is (t5 difficult to diff]5tiate 9 ,james's works :]e "o aspect ends & ano!r beg9s4 ,psy*ology is pres5t$ by him z a natural sci5ce on "o page1 & on ! opposite page we discov] ourselves 9 ! region ( e?ics & ev5 ( metaphysics & religion4 ,on ! "o side1 we f9d ! connection ( consci\sness & its mode ( op]ation ) ! physical organism pres5t$ 9 t]ms :i* emphasise ! me*anical & *emical sides4 ,on ! o!r side1 ! cont5t ( consci\sness itself1 aft] ! connection has tak5 place1 is pres5t$ z a psy*ology z well4 ,s t sev]al important writ]s on psy*ology h emphasis$ ! ne$ ( diff]5tiat+ "o aspect f ! o!r1 & ( conf9+ ! mean+ ( psy*ology to ! description & explanation ( ! connection p4#ic ( m9d & body4#bf ,b :5 we pass to ! cont5t ( consci\sness1 some?+ m ?an a m]e connection ( m9d & body is discov]$4 ,! cont5t ( consci\sness includes ! ,w--! unre/ ( consci\sness 9 its actual situation1 a dissatisfaction ) its /ate ( in]tia1 & a movem5t t[>ds "s ,end4 ,:5 ! ,w op]ates ) ! cont5t ( consci\sness we are 9 a realm :i* is beyond ! physical--a realm1 too1 :i* is o!r ?an a passive1 descriptive attitude ( a spectator ( ?+s4 ,! realm ( values has n[ be5 rea*$2 & a cont5t1 diff]5t 9 its nature f any acc\nt x is able to give ( itself or ( its connection ) ! physical1 />ts on its own indep5d5t c\rse4 ,! psy*ologi/ is "r 9 insi/+ t ! atoms d n build up ! :ole univ]se ( sci5ce4 ,!re are cont5ts 9 consci\sness1 s5sations & p]ceptions1 feel+s & impulses1 :i* ! sci5ti/ mu/ describe & expla9 too4 ,b if ! psy*ologi/ is ! real natural sci5ti/ ( ! s\l1 ?is :ole int]play ( ideas & emotions & volitions appe>s to him z a _w ( causally connect$ processes :i* he wat*es & /udies z a spectator4 ,h[ev] ri* ! manifold ( ! inn] exp]i5ce1 ev]y?+1 se5 f a /rictly psy*ological /&po9t1 p4#id rema9s j z indiff]5t & valueless z ! movem5t ( ! atoms 9 ! out] exp]i5ce4 ,pleasures are com+ & go+2 b ! onlook+ subject ( consci\sness has simply to become aw>e ( !m1 & has no "r to say t !y are bett] or m valuable ?an pa91 or t ! emotions ( enjoym5t or ! ideas ( wisdom or ! impulses ( virtue are1 psy*ologically consid]$1 m valuable ?an grief or vice or fooli%ness4 ,9 ! sy/em ( physical & psy*ical objects1 !re is ?us no room = any possible value2 & ev5 9 ! ?\ght & idea ( value !re is no?+ b an indiff]5t m5tal /ate produc$ by c]ta9 bra9 excitem5t4 ,= z soon z we illum9ate & %ade & col\r ! _w ( ! sci5ti/ 9 ref]5ce to man's life & dea?1 or to 8 happ9ess & pa91 we h c>elessly de/roy$ ! pure sy/em ( sci5ce1 & giv5 up ! presupposition ( ! /rictly naturali/ic "w4#bg ,wundt pres5ts a /&po9t n q s pron\nc$1 b :i* looks 9 ! same direction4#bh ,?is fundam5tal diff]5ce has be5 recognis$ by ,euck51 & =ms an important contribution on 8 "p t[>ds elucidat+ p4#ie ! mean+ ( spiritual life n only 9 ! process ( kn[+ b 9 its new beg9n+ 9 its creation ( an inn] _w ( values4 ,! cont5t pres5t 9 ! con/ruction ( ?is new _w is o!r ?an a m5tal cont5t express+ connection ( psy*ical & physical4 ,euck5 diff]5tiates betwe5 ! two aspects already ref]r$ to1 & designates ! diff]5ce by ! t]ms ,noological & ,psy*ological ,me?ods4 ,^! me?ods are mo/ cle>ly pres5t$ 9 ,! ,tru? ( ,religion4 ,he says3 ,to expla9 noologically means to arrange ! :ole ( spiritual life includ+ m5tal life z a special spiritual activity1 to asc]ta9 its position & problem1 & ?r\gh su* an adaptation to illum9e ! :ole & raise its pot5cies4 ,to expla9 psy*ologically1 on ! contr>y1 means to inve/igate h[ man arrives at ! appreh5sion & appropriation ( a spiritual cont5t & especially ( a spiritual life1 ) :at psy*ic aids is ! spiritual cont5t work$ out1 h[ ! int]e/ ( man = all ?is is to be rais$1 & h[ 8 en]gy = ! ent]prise is to be won4 ,"h "o has to proce$ f an initial po9t h>dly disc]nible1 & /ep by /ep1 discov] ! way ( asc5t2 ?us ! psy*ological me?od becomes at ! same "t a psy*og5etic me?od4 ,! ma9 condition is t bo? me?ods be held suffici5tly ap>t 9 ord] t ! conclusions ( bo? may n fl[ toge!r1 & yet may =m a fruitful completion4 p4#if ,su* sep>ation & union ( bo? me?ods & _! correspond+ realities make x possible to und]/& h[ to ov]come inw>dly ! old anti!sis betwe5 ,idealism & ,realism4 ,! fundam5tal tru? ( ,idealism is t ! spiritual cont5ts e/abli% an indep5d5ce & self-value ov] aga9/ ! individual1 t !y tra9 him ) sup]ior en]gy1 & t !y are n mat]ial = 8 purely human welf>e4 ,9 ! noological me?od ?is tru? obta9s a full recognition4 ,realism1 h[ev]1 has its rights 9 ! =w>d sweep ( ! specifically human side ( life ) all its div]sions1 its con/ra9ts1 & its prepond]antly natural "*4 ,view$ f ?is /&po9t1 ! ma9 fact is t life is rais$ out ( ! idle calm ( its initial /ages1 & is br\ght into a curr5t2 9 ord] to br+ ?is ab\t1 mu* is urg5tly ne$ful by man1 :i* _c orig9ate1 prior to ! appe>ance ( ! spiritual e/imation ( values1 b :i* becomes 8 :5 he is set 9 a /rong curr5t2 !n1 on ! "o h&1 anxiety = ext]nal exi/5ce1 division into p>ties1 ambition1 etc41 &1 on ! o!r h&1 ! me*anism ( ! psy*ic life ) its association1 reproduction1 etc41 are all se5 9 a new light4 ,^! motive p[]s w\ld c]ta9ly nev] produce a spiritual cont5t out ( man's own ability2 su* a cont5t is only rea*able if ! movem5t ( life raises man out ( & above ! initial p]=mances & ! initial motives4 ,no me*anism1 p4#ig ei!r ( s\l or ( society1 is able to accompli% ?is2 x c be accompli%$ alone by an inw>d spirituality 9 man4 ,?r\gh su* a conception1 ,realism & ,idealism are no long] irreconcilable oppon5ts1 b two sides ( "o encompass+ life2 "o may gr[ alongside ! o!r1 b n at ! exp5se ( ! o!r4 ,inde$1 ! m ! cont5t ( ! spiritual life gr[s1 ! m becomes necess>y on ! side ( psy*ic exi/5ce2 ! m we subm]ge ourselves 9 ?is psy*ic exi/5ce1 ! great] appe>s ! sup]iority ( ! spiritual life4#bi ,?is diff]5ce betwe5 nology & psy*ology is po9t$ out by ,euck5 9 8 del9eation ( spiritual life along ! :ole c\rse ( its developm5t4 ,! insi/5ce on ! reality ( life )9 ! region ( values1 br\ght =? ?r\gh ! activity ( ! ,w1 is %[n to be absolutely necess>y 9 ord] t life may n s9k into ! level ( ! m]e physical object on ! "o h&1 & into m]e subjectivity & mom5t>y *anges ( consci\sness on ! o!r h&4 ,x is a decision at ?is po9t :i* con/itutes ! great turn to a life ( ! _s & to ! grant+ to x ( a self-subsi/5ce z real z objects 9 ! ext]nal _w2 x is a turn :i* includes1 fur!r1 a new beg9n+ ( a remove f ! cont5t ( ! mom5t & f ! imp++ ( ! environm5t ^u ! subject2 x is a realisation by ! m9d & p4#ih s\l t its own cont5t is n[ on a pa? :i* has to be c>v$ out1 /ep by /ep1 by its own spiritual pot5cy4 ,x is 9 ! light ( :at is attempt$ & accompli%$ 9 ?is respect t ! ext]nal _w & all its ramifications into ! s\l are 9 ! la/ resort to be int]pret$4 ,:5 ! f\ndation ( life is ?us plac$ ^u a spiritual cont5t ( mean+ & value1 norm & end1 ! fir/ impressions ( ?+s are se5 z no?+ m ?an prep>atory /ages & conditions to a life beyond !mselves4 ,to come to a decision1 insi/$ on aga9 & aga91 9 reg>d to ! reality ( life & its cont5t is n possible )\t ! deepe/ act ( ! :ole ( ! s\l4 ,su* a conviction conc]n+ ! spiritual k]nel ( our be+ is n a m]e matt] ei!r ( ?\ght or feel+ or w4 ,! ?ree make _! contribution t[>ds ! great affirmation :i* takes place1 b !y are unit$ at a dep? 9 consci\sness :i* has no psy*ological "n2 !y come to a k9d ( focus )9 ! bl5d+ ( ! ov]-individual norms & ! ne$ & capacity ( ! s\l = su* norms4 ,:5 ?is happ5s1 ! individual has creat$ a cleft 9 8 own nature :i* r5d]s x =ev] impossible = him to be satisfi$ ) ! m]e ext]nal aspect produc$ by ! fir/ impressions ( ?+s4 ,an inv]t$ ord] ( ?+s has come ab\t3 ! s5su\s _w is relegat$ to ! circumf]5ce1 & a spiritual _w p4#ii dawns )9 ! cont5t ( ! s\l4 ,?is is ! deepe/ mean+ ( religion2 &1 z we %all see at a lat] /age1 x con/itutes ! v nucleus ( ,*ri/ianity ) its ann\ncem5t ( conv]sion1 ! reg5]ation ( ! s\l1 & ! union & communion ( man ) ! ,div9e4 ,d\btless all ?is is difficult ( appreh5sion1 ma9ly on acc\nt ( ! fact t !re is no pro( = x 9 a mann] t c be made intelligible4 ,b ! "q arises1 ,:at is ! p[] t acts & br+s =? pro(s conc]n+ any?+8 ,x is evid5tly n ! :ole ( ! pot5tialities ( man's nature3 x is no m ?an ! und]/&+ deal+ ) ! evid5ce ( impressions4 ,b ! und]/&+1 :5 deal+ ) ! cont5t ( ! union ( individual pot5cy & ov]-individual norms1 is deal+ ) a cont5t inf9itely l>g] & m complex ?an itself2 ! mat]ial is too great & intricate = ! und]/&+ to h&le2 x is a fruitless attempt ( ! ,"p to monopolise ! mean+ & value ( ! ,:ole4 ,! pro( r lies )9 ! doma9 ( ! s\l itself1 & is n some?+ :i* may be tack$ on to any k9d ( ext]nal1 spatial exi/5ce2 x is ! em]g5ce ( a new k9d ( exi/5ce or self-subsi/5ce4 ,! pro( 7if we designate x by su* an insuffici5t t]m7 is )9 ! exp]i5ce & n )\t2 x is ! spiritual exp]i5ce itself & n m]ely an acc\nt1 p4#ajj 9 ! =m ( ev5 valid logical concepts1 conc]n+ su* exp]i5ce4#cj ,! space devot$ to ?is subject may be ju/ifi$ on acc\nt ( ! fact t ,euck5's mean+ ( ! evolution ( spiritual life t[>ds high] levels _c be und]/ood )\t an und]/&+ ( ! di/9ction betwe5 k ab\t exp]i5ce & ! cont5t ( exp]i5ce itself1 z ?is latt] reveals itself 9 ! ways m5tion$4#ca ,euck5 has lately paid great att5tion to ?is matt] 9 ! new edition 7#aiab7 ( ,hauptprobleme d] ,religionsphilosophie d] ,geg5w>t1 especially 9 ! *apt] on ! ,philosophy ( ,religion & ! ,psy*ology ( ,religion4#cb ,! root ( ! matt] "h seems to be ! ready ackn[l$gm5t ( ! cont5t ( p4#aja spiritual life z well z ( ! fact t x possesses a high] grade ( exi/5ce ?an any?+ 9 ! _w )\t or ev5 )9 ! psy*ic life4 ,?is is grant+ ! manife/ation ( spiritual life a f\ndation deep] ?an nature1 culture1 civilisation1 & ev5 morality2 = x is ! norms ( ! ov]-_w unit+ ) ! spiritual nature ( man :i* h br\ght =? all ^!4 ,?is will+ ackn[l$gm5t becomes ev] necess>y1 because some?+ ( two worlds is n[ pres5t 9 ! life ( ! man4 ,on ! "o h&1 ! natural _w1 ) its mat]ial elem5ts & its in/9cts & impulses1 is pres5t 9 ! s\l4 ,b1 on ! o!r h&1 all ^! _c be torn away f ! life4 ,!y con/itute a great deal ( ! vitality & ! pleasure :i* are ! legitimate possessions ( man4 ,h[ cold & s\lless w\ld life be )\t ^!6 ,b ! dang] arises :5 !re is n pres5t a ,/&>d suffici5tly high & p[]ful to gov]n ^!1 & to make !m s]ve ! high] int]e/s ( ! s\l4 ,9 o!r words1 !y mu/ be melt$ 9 ! cont5ts & values ( ! ov]-individual ideals2 !y mu/ be sanctifi$ to subs]ve ! high]1 absolute ends & dem&s ( ! _s4 ,:at c we say1 !n1 ( ,life :5 ! natural assi/s ! spiritual & :5 ! individual passes out to ! realm ( ! ov]-individual save t a real po9t ( dep>ture into a new k9d ( _w has actually tak5 p4#ajb place8 ,ev5 ?is int]pretation is insuffici5t to expla9 :at happ5s1 al?\gh x happ5s )9 ourselves2 f> less1 z we h se51 w any o!r int]pretation :i* expla9s life 9 l[e/ t]ms suffice4 ,we are !n1 says ,euck51 driv5 to ! conclusion t su* a /ate is ei!r ! break+ =? ( a new k9d ( reality or ! wor/ ( all possible illusions4 ,& ?is great & inexorable ,ei!r--,or pres5ts itself 9 e decision tak5 t[>ds :at is high] ?an ! level we are /&+ on4 ,! matt] "h does n belong to any speculative doma91 & is n ! result ( fancy or imag9ation out ( :i* reason has tak5 its flight4 ,! matt] is concrete--tangible ?r\gh & ?r\gh4 ,! hi/ory ( mank9d be>s witness to ! validity ( x2 ! exp]i5ce ( ea* individual 9 ! deepe/ mom5ts ( life e*oes ! exp]i5ce ( ! race4 ,! sup]iority ( ?is new beg9n+ 9 ! ov]-_w has to be e/abli%$ ov] & ov] aga9 by ea* individual on acc\nt ( ! dang] ( s9k+ back to a l[] level :]e ! ma9 p[] ( spiritual life is n 9 action4 ,a c]ta9ty is !re=e requisite 9 ! v beg9n+ ( ! ent]prise--an ent]prise :i* is absolute & et]nal4 ,no limits are p]ceptible to ! possibilities ( spiritual life :5 ! fulle/ conceivable cont5t ( ! s\l is seat$ at ! c5tre ( life1 & :5 e outw>d is int]pret$ & gov]n$ by an inw>d4 ,?is exp]i5ce is p4#ajc f> remov$ f all attempts to f\nd religion on speculation drawn ei!r f ! physical _w or f ! g5]alisations ( logic4 ,^! h _! value--!y po9t to ! pres5ce ( "s degree ( spiritual life :5 ! human m9d has work$ ^u ! mat]ial pres5t$ to x4 ,b ! matt] at ?is highe/ level does n deal ) ! relations ( life b ) life itself 9 ! light ( an ov]-_w4 ,euck5 is n[h]e f9] ?an :5 he detects ! necessity = ! ackn[l$gm5t ( su* a spiritual f\ndation ( life4 ,x is n a m]e individual ne$1 b ! union ( an individual ne$ ) a reality objective to ! ne$4 ,if ! reality 7 already ! possession ( man1 no su* ne$ c\ld arise4 ,/ill1 ! reality is pres5t 9 8 m9d z an idea & ideal2 x is pres5t to ! individual1 b x is n z yet ! possession ( ! individual except 9 a measure at ! be/4 ,s t ! c]ta9ty includes )9 itself a realisation & a fur!r que/4 ,& ! v nature ( ! que/ involves a /ruggle ( ! :ole nature4 ,! c]ta9ty has gone s f> z to %[ t ! highe/ good :i* pres5ts itself to ! s\l is ! "o ?+ ne$ful1 & is possible ( p>tial atta9m5t4 ,:5 all ?is burns )9 ! s\l1 some?+ ( ! norm or ideal gets fix$ )9 x1 & ! individual />ts to conqu] m & m ! new _w into :i* he is n[ l&$4 p4#ajd ,(t5 ! life is driv5 out ( its c\rse by ali5 curr5ts2 a great deal ( :at ! man has n[ left beh9d himself /ill cl+s t5aci\sly to ! new life1 & ! :ole s\l becomes an ar5a (t5 ( a t]rible conflict4 ,! spiritual life & its cont5t ( a new reality may be tempor>ily beat5 9 ?is w>f>e2 b ! battle is f9ally won if ev] ! deepe/ )9 ! s\l has be5 t\*$ by a conviction ( ! et]nal value & significance ( ! new life4 ,! conque/ is foll[$ by p]iods ( calm & fruition4 ,"h ! deep] en]gies ga!r !mselves toge!r2 !y grant a peace :i* ! _w _c give & _c take away2 !y create new c]ta9ties1 new dem&s1 & new attempts = ! possession ( a reality :i* is /ill high] 9 its nature ?an any?+ t previ\sly reveal$ itself4 ,gradually ! s\l is =c$ m ?an ev] to ! conviction t ! :ole matt] is too s]i\s to be ( less ?an ( cosmic significance4 ,& x is out ( ?is t ! idea ( ! ,godhead arises4 ,x is n a speculative dream b a conclusion =c$ ^u ! man by ! actual situation2 ! mat]ial = ! conclusion is n any?+ :i* desc5ds into ! s\l ) a ready-made cont5t4 ,euck5 /ates t su* a view ( revelation belongs to ! pa/ hi/ory ( ! race4 ,x is n[ no less ?an a revelation spr++ f ! v nature ( ! s\l at its highe/ possible level4 p4#aje ,x occurs only :5 a f\ndation1 a /ruggle1 & a conque/ h be5 work$ out by ! s\l 9 ! mann] already depict$4 ,no close det]m9ations1 z we %all see lat]1 are made conc]n+ ! mean+ & nature ( ! ,godhead4 ,! man is "h at an altitude s r>e & pure t x =bids any logical or psy*ological analysis4 ,god is n some?+ to be expla9$1 b to be possess$4 ,:5 ! attempt is made to expla9 ,him1 ,he is v soon expla9$ away2 :5 he is possess$1 ,he becomes n some?+ o!r ?an 0 pres5t be=e1 b m ?an 0 pres5t be=e2 a cosmic significance is giv5 to ! univ]se & to man's /ruggle to scale ! heights ( ! ov]-_w ) all its mom5t\s values4 ,"h1 aga91 ! spiritual life has l&$ u out ( psy*ology into ! deepe/ exp]i5ces ( religion & into ! consci\sness t ! int]m$iate realities :i* pres5t$ !mselves z ov]-individual norms & ideals are realities ( cosmic significance4 ,! ,godhead is n[ possess$4 ,z ,jacob ,boehme pres5ts x3 ,f my y\? up ,i h s\ght only "o ?+3 ! salvation ( my s\l1 ! means ( ga9+ possession ( ! ,k+dom ( ,god4 ,"h1 z ,pr(essor ,b\tr\x#cc po9ts out1 ,jacob ,boehme le>nt f ! my/ics :at x means to possess ,god4 ,"o mu/ take c>e1 s ^! ma/]s p4#ajf tea*1 n to lik5 ! possession ( ,god to ! possession ( any?+ mat]ial4 ,god is _s1 i4e4 = ! man :o und]/&s ! mean+ ( ! t]m1 a g5]at+ p[] previ\s to all ess5ce1 ev5 ! div9e4 ,god is _s1 i4e4 pure w1 bo? inf9ite & free1 ) ! realisation ( its own p]sonality z its object4 ,h5ce=w>d1 ,god _c be accept$ by any passive op]ation4 ,we possess ,him only if ,he is creat$ )9 u4 ,to possess ,god is to live ! life ( ,god4 ,?is is on l9es precisely ^? ( ,euck51 & some?+ ( ?is nature seems to be ga9+ gr\nd to-day 9 a /rong ideali/ic s*ool 9 ,g]many4 ,we may soon discov] t a true my/icism is ! fl[]+ ( ! bud ( k2 t true k con/itutes a tribut>y :i* runs into ! ocean ( ! ,inf9ite ,love ( ! ,div9e & becomes ! mo/ preci\s possession ( ! s\l4#cd ,euck5 t\*es on ?is subject 9 an extremely int]e/+ *apt] 9 8 ,tru? ( ,religion4 ,?is is a "q ( fact1 & n ( argum5t4444 ,because we conv9c$ ourselves t ?+s 7 s1 we ga9$ ! /&po9t ( spiritual exp]i5ce ov] aga9/ a m]ely psy*ological /&po9t4 ,= ! p4#ajg latt] /&po9t occupies itself ) purely psy*ic processes1 & 9 ! prov9ce ( religion especially x occupies itself ) ! conditions ( ! /imulations ( w & feel+1 :i* are n able to prove any?+ beyond !mselves4 ,! spiritual exp]i5ce1 on ! contr>y1 has to d ) life's cont5ts & ) ! con/ruction ( reality2 x ne$ n tr\ble itself conc]n+ ! connections ( ! _w except 9 a subsidi>y mann]1 because x /&s 9 ! mid/ ( su* connections1 & )\t ^! x _c possibly exi/4 ,man nev] succe$s 9 rea*+ ! ,div9e unless ! ,div9e works & is ackn[l$g$ 9 8 own life2 :at is omitt$ "h 9 ! fir/ /ep is nev] aga9 recov]$ & becomes m & m impossible z life proce$s on its m]ely natural c\rse4 ,if1 h[ev]1 ! /&po9t ( spiritual exp]i5ce is ga9$1 !n religion succe$s 9 atta9+ entire c]ta9ty & imm$iacy2 !n ! /ruggles 9 :i* x 0 involv$ turn into a simil> result1 & its own inn] movem5ts become a te/imony to ! reality ( ! new _w :i* x repres5ts4#ce 99 99 99 99 99 ,,*apt] ,,vi p4#ajh ,,religion ,,& ,,society ,euck5 %[s t ! problems ( hi/ory are closely alli$ ) ^? ( society4 ,! be/ acc\nts ( ! mean+ he atta*es to human society are to be f\nd 9 ,! ,ma9 ,curr5ts ( ,mod]n ,?\ght1 ,d] ,kampf um e95 gei/ig5 ,leb5s9halt1 & ,life ,basis & ,life ,ideal4 ,! conclusions rea*$ 9 ^! ?ree books are ! same--!y are an insi/5ce on ! ne$ ( spiritual life z a creative p[] 9 ! utilisation ( norms & ideals z well z 9 ! creation ( fur!r norms & ideals4 ,he po9ts out ! devi\s pa?s :i* human society has travell$ ov]3 all ^!1 9 ! case ( society & ( ! individual1 are %[n to lead to disa/] :5 !y dep5d m]ely ^u ! environm5t or ^u ! ideals ( a utilit>ian mode ( a hi/orico-social con/ruction4 ,society has ga9$ mu* ?r\gh ! necessity ( emphasis+ "s aspects ( a ,:ole--( ?9k+ & act+ collectively--in/ead p4#aji ( emphasis+ m]ely ! ,p>ts4 ,! hi/ory ( human society1 9 a v l>ge measure1 is ! hi/ory ( %ift+ ! c5tre ( gravity ( life alt]nately f ! ,:ole to ! ,p>ts & vice v]sa4 ,:5 ! c5tre ( gravity rema9s 9 "s k9d ( ,:ole1 a numb] ( individuals move t[>ds ! same goal1 & mu* t is subjective has to be %ift$ to ! backgr\nd ( life4 ,n[1 ?is is a ga91 & x is ! only pa? on :i* a corporate life becomes possible4 ,m5 7& wom5 too7 /& %\ld] to %\ld] :5 "s k9d ( ,:ole or ,ideal seems to !m to be a necessity ( _! nature4 ,b progress is br\ght ab\t n only ?r\gh cem5t+ human be+s toge!r 9 ord] to move t[>ds any k9d ( ideal4 ,! en]gy is 9 ! "r place1 b ! "q has to arise z to ! nature ( ! ov]-p]sonal ideal itself4 ,all ov]-p]sonal ideals _c connote ! good ( all1 b ! good ( all mu/ be pres5t z possess+ a validity ( its own be=e any l[] ov]-p]sonal ideal c prev5t l&+ m5 9 disa/]4 ,! ov]-p]sonal ideals :i* d n include ! good ( all (t5 repres5t ! good ( a section alone1 & all o!r sections h to become conv9c$ t ?is is a good4 ,?us _m ,life-sy/ems pres5t !mselves4 ,ea* ( ^! includes a good4 ,! problem is1 ,h[ is ea* section to realise t !re is a good pres5t 9 :at ea* o!r section pres5ts8 p4#aaj ,!re mu/ be "s common /&>d by :i* ! ideal ( ea* section ( ! community c be measur$1 = x is 9 ! light ( su* a /&>d alone t ! l[] good receives its true place1 mean+1 & value4 ,!re are1 beyond all sectional ov]-p]sonal ideals1 values :i* connote ! highe/ welf>e ( ev]yone :o c>ries a human face4 ,^! values are ! results ( ! p>tially collective exp]i5ces ( ! deepe/ 9 life1 & h be5 ga9$ 9 ! hi/ory ( ! race4 ,!y are ! values :i* are ! ne$s & rights ( all4 ,ju/ice1 ,sympa?y1 ,love--^! & o!rs are ! highe/ syn!ses4 ,!y h1 z yet1 be5 only p>tially rea*$2 & ?is p>tial realisation is ! possession ( a few1 & has n yet succe$$ 9 becom+ ! necess>y /&>d :i* %all pass judgm5t on all l[] ideals4 ,rights are rights1 we are told4 ,?is may be true1 b some?+ high] has to int]pret !m1 or else "o set ( rights comes into conflict ) o!r sets & /&s b little *ance ( realisation4 ,& ev5 if realis$1 a :ole s]ies ( complexities imm$iately arises4 ,?is has be51 9 ! ma91 ! hi/ory ( human society4 ,& are we able to say t society has progress$ mu* dur+ ! pa/ c5tury 9 ?is direction ( illum9at+ l[] ne$s 9 ! light ( high] ones :i* include ! good ( all8 ,euck5 d\bts :e!r ! progress has be5 great4 ,& "h once m1 p4#aaa 9 connection ) ! deepe/ mean+ ( society & ! individual1 he sees ! ne$ ( ideals :i* are univ]sally true & univ]sally valid4 ,?is means t ! spiritual life z x pres5ts itself 9 ! univ]sally true1 good1 & beautiful1 mu/ become ! sun :i* w %9e ^u all t is bel[ x2 x is ! ,:ole 9 :i* ! ,p>ts mu/ f9d _! function & mean+4 ,if ! life ( society relates itself to any?+ l[] ?an ?is1 ! be/ )9 x _c come to fl[] & fruit4 ,9 o!r words1 society w h to return to a conception & utilisation ( an absolute spiritual life be=e x c ga9 any new t]ritory ( et]nal value4 ,probably q z mu* att5tion w h to be devot$ to ! ,p>ts--to ! environm5t1 ! ne$s ( ! h\r1 ! mat]ial com=ts & happ9ess ( life4 ,b grant+ t ! possession ( all ^! w come ab\t1 :at !n8 ,we are /ill wret*$ly poor 9 ! inw>d p>ts4 ,:at we h won has n )9 itself suffici5t spirituality to t\* ! deepe/ recesses ( ! s\l4 ,mat]ial pl5ty & pleasure are a good :5 !y are us$ z !y ought to be us$4 ,:]e is t some?+ t tea*es u ?is8 ,:]e is ! ,ought8 ,! ,ought is some?+ outside & inf9itely high] ?an all ! ga9s :i* ! environm5t or ! gr\p is ev] able to br+ =?4 ,life1 says ,euck51#cf _c be made simply p4#aab a "q ( relation%ip to environm5t & ( ! developm5t ( mutual relation%ips 7z ?is t5d5cy w\ld h x7 )\t ! indep5d5ce ( ! isolat$ factor spiritual life be+ mo/ s]i\sly r$uc$4 ,& x mu/ n be =gott5 t ! individual is ! sole s\rce ( orig9al spiritual life2 corporate social life c d no m ?an unite & utilise4 ,! ma9t5ance ( ! /r5g? & fre$om ( ?is orig9al life w\ld be less important1 & its limitation w\ld be m easily endurable1 if human life /ood ^u a firm f\ndation & ne$$ only to foll[ quietly 9 a naturally appo9t$ direction4 ,9 reality1 life is n only full ( sep>ate problems1 b be+ situat$ 7z x is7 betwe5 ! realm ( m]e ,nature & ! spiritual _w1 mu/ beg9 by sy/ematically direct+ itself aright & asc5d+ f ! semi-spiritual to ! truly spiritual con/ruction ( life4 ,x is h5ce call$ ^u to p]=m great tasks1 :i* _c be c>ri$ out )\t s]i\s ef=ts & ! mobilisation ( all our spiritual =ces4 ,?is necess>ily leads u back to ! orig9al s\rces ( /r5g?1 & h5ce to ! individual4 ,?is passage repres5ts well ,euck5's ma9 tea*+ 9 reg>d to our social problems4 ,we %all ev] fail 9 ! highe/ s5se if ! spiritual cont5t ( life is no m ?an a means to rea* mat]ial ends1 h[ev] necess>y su* ends may be4 ,= 9 su* a p4#aac mann] spiritual life--! univ]sally true & valid--is r$uc$ to a l[] plane2 x becomes entangl$ 9 l[] /ages1 & ?us ceases to be a light on ! hill illum9+ ! /eep upw>d pa?4 ,convictions ( a spiritual nature--! v =ces :i* h m\ld$ society--are abs5t f su* a sy/em ( life :i* has no m ?an ! day or ! h\r to look =w>d to4 ,individual & society become ! creatures ( m]e impulses & passions1 /imulat$ to activity by a dead-level environm5t4 ,some?+ ( value is ga9$ :5 ev5 ?is k9d ( environm5t is a good2 b ! response is q z readily giv5 to t :i* is injuri\s1 simply because ! univ]sally true & good is abs5t z an inw>dness & conviction 9 ! s\l4 ,)\t su* an inw>dness & its cont5t ! deep] en]gy ( life is n t\*$1 & m5 drift ) ! tide ( ! environm5t4 ,)\t ! ideals or syn!ses :i* are1 9 _! v nature1 univ]sal & absolute1 progress comes to a /&/ill1 & deg5]ation soon sets 94 ,! ord9>y situation1 ap>t f ! pres5ce ( ! cont5t ( ! ov]-_w )9 ! life ( ! s\l1 sw+s l a p5dulum betwe5 a %all[ optimism & a bl9d pessimism4 ,!re is no p[] pres5t 9 ! s\l to come to any fundam5tal decision1 b life drifts on a riv] betwe5 ,yea & ,nay2 a failure to p5etrate b5ea? ! p4#aad cru/ ( *ance & circum/ance becomes evid5t1 & ! deep] values & mean+s ( life disappe>4 ,euck5's only solution = our pres5t-day tr\bles is a return to our own deep] nature z ?is 0 depict$ 9 previ\s *apt]s4 ,! signs ( ! times1 he tells u1 are enc\rag+2 ! utilit>ian mode ( life is we>+ itself out2 ! ta/es ( mat]ial com=ts h be5 ) u long en\gh to exp]i5ce ! pov]ty ( _! quality2 & ! mad gamble = ! ?+s :i* p]i% is gradually we$+ out its devotees4 ,euck5's solution to ! problems ( society is a religi\s "o4 ,:]e is ! conception ( religion z ! solution ( ! mom5t\s & intricate problems ( our day to be f\nd 9 ! tea*+s & writ+s ( our economi/s8 ,x is n to be f\nd4 ,^! deal ei!r ) petty details or ) laws :i* h no spiritual cont5t :atev] 9 !m4 ,society may proce$ ) v>i\s ,life-sy/ems--individualism1 socialism1 or any o!r1 b until x gets into t\* ) its deepe/ s\l1 ea* su* sy/em ( life is ha/5+ t[>ds its own de/ruction & t[>ds ! injury ( progress4 ,! conception ( ! ,/ate is pres5t$ by ,euck5 9 a simil> mann]4 ,he po9ts out h[ we /op %ort 9 our politics ( deal+ ) ! univ]sally true & good4 ,p>ty /rives aga9/ p>ty1 & nation aga9/ nation4 p4#aae ,gr\ps ( all hues & cries prop\nd _! own p>ticul> ideals z ! all-important ones4 ,high] ideals are left out ( acc\nt1 s t we f9d ! _w to-day sp5d+ its en]gies 9 w>f>e conc]n+ _m ?+s ( m9or importance4 ,h[ c we expect fruition & bliss to foll[ on su* l9es8 ,euck5 pres5ts 9 a conv9c+ mann] ! dang] ( re/+ ^u ! ext]nal 9 ,society & ,/ate4 ,we are exp]i5c+ to-day a rem>kable entanglem5t4 ,! old] =ms ( ,life1 :i* _h hi!rto gov]n$ hi/ory & its mean+1 h become too n>r[1 petty1 & subjective = human nature4 ,?r\gh emancipation f an easy-go+ subjectivity & ?r\gh ! posit+ ( life ^u ext]nal ?+s &1 inde$1 ^u ! :ole ( ! great univ]se1 ,life1 x 0 believ$1 w\ld ga9 m bread? & tru?2 & 9 a notewor?y mann] man und]took a /ruggle aga9/ ! pett9ess ( 8 own nature & = ! draw+ out ( all t 0 m]ely human & trivial4 ,a great deal has be5 ga9$ ?r\gh su* a *ange & new t5d5cy ( life4 ,9 fact we h discov]$ f> m ?an we _h hop$ =4 ,b1 at ! same "t1 we h lo/ some?+--a loss :i* at ! outset occasions no anxiety1 b :i*1 h[ev]1 ?r\gh pa9ful exp]i5ce1 proves itself to h be5 ! '"o ?+ ne$ful4' ,?r\gh its own developm5t ! "w has de/roy$ its own vehicles2 x has p4#aaf und]m9$ ! v gr\nd ^u :i* x /ood2 x has fail$1 not)/&+ its inf9ite expansion1 ?r\gh its loss ( a fundam5tal & unify+ ,life-process2 & 9 ! entire imm]sion ( man into activity 8 deepe/ be+ has be5 sacrific$4 ,inde$1 ! m exclusively ,life trans=ms itself into ext]nal "w1 ! m x ceases to be an inn] p]sonal exp]i5ce1 & ! m ali5 we become to ourselves4 ,& yet ! fact t we c be consci\s ( su* an ali5ation--an ali5ation t we _c accept indiff]5tly --is a pro( t m is firmly implant$ 9 u ?an ! mod]n direction ( life is able to develop & satisfy4 ,we ackn[l$ge simultane\sly t we h ga9$ mu*1 b t ! loss is a pa9ful "o4 ,we h ga9$ ! _w1 b we h lo/ ! s\l2 &1 along ) ?is1 ! _w ?reat5s to br+ u to n\ght1 & to take away our "o secure foo?old 9 ! mid/ ( ! ro>+ torr5t ( mat]ial "w4#cg ,euck5 %[s t ! individual w obta9 8 true place 9 ,society & ! ,/ate only :5 spiritual ideals h become fix$ norms--norms :i* =m ! highe/ syn!sis to be conceiv$ (4 ,& ,society & ! ,/ate w discov] _! vocations 9 precisely ! same mann]4 ,x is impossible to %ut our eyes to ! fact t ?+s are n well ) ! _w to-day4 ,! gr[? ( ! mat]ial p4#aag int]e/s ( ! _w & ( life has become a m5ace on a scale unkn[n 9 ! previ\s hi/ory ( civilisation4 ,!re is only "o refuge 9 ! mid/ ( all ?is welt] & *aos4 ,t inde/ructible refuge is an inn] syn!sis & spiritual elevation ( life4 ,x is ?is alone :i* c prev5t ! dis9tegration t is b\nd to foll[ 9 its abs5ce4 ,! petty human elem5t _c be elim9at$ f ?is2 & ! m]e life ( ! h\r--! life t has no sub/ance ( duration )9 itself--_c be /opp$ on its reckless c>e] )\t ! pres5ce ( spiritual ideals )9 & )\t4 ,if ! _w proce$s 9 its d5ial ( ! reality & ne$ ( spiritual life & its ov]-_w1 ! negation1 :5 x rea*es its climax ( disa/] & despair1 w turn aga9 home--to ! necessity ( spiritual values--& out ( ! ru9s a new humanity w em]ge4 ,?us1 once m we are l&$ into ! prov9ce ( a religion ( spiritual life z a necessity 9 ! affairs ( ! _w & ( ! ,/ate4 ,euck5's great plea is t ! civilis$ nations ( ! _w %\ld become aw>e ( all ?is be=e x is too late to turn back--be=e ! boat has rea*$ too ne> ! rapids to avoid disa/]4 ,! rem$y is 9 our own h&s4 ,h[ to create ! consci\sness ( ! situation is ! problem ( problems1 & all individuals are call$ to br+ ! :ole ( _! en]gies to its solution4 p4#aah ,x is evid5t t "s k9d ( uneas9ess has to take place 9 ! deepe/ recess ( ! human s\l1 b ! be/ ways & means ( do+ ?is are n yet q evid5t4#ch ,we "k :at we ne$ & :at prev5ts decad5ce ( individuals & nations4 ,if ye "k ^! ?+s1 bless$ are ye if ye d !m 7,gospel ( ,john74 ,! bridge betwe5 a k ( ! ,ought & its possession is difficult to con/ruct1 b its importance is necess>y to be br\ght con/antly be=e ! p4 ,! majority ( ! p h ?\ght fit to leave almo/ ! only place :]e su* an obligation 0 pres5t$--i4e4 ! ,*ri/ian ,*ur*4 ,until !y return1 or "s o!r in/itution high] ?an ! ,*ur* is br\ght into exi/5ce1 ! p]il w rema94 ,no individual conviction1 bas$ on any?+ less ?an spiritual ideals1 w suffice4 ,:at we are look+ = is 9 our mid/2 x is & has be5 f ! v beg9n+1 9 spite ( an exi/5tial =m1 l>gely ar*aic1 pres5t 9 ! spiritual nucleus ( ! ,*ri/ian religion4 99 99 99 99 99 ,,*apt] ,,vii p4#aai ,,religion ,,& ,,art ,euck5 has writt5 less on ?is subject ?an on any ( ^? :i* con/itute ! head+s ( ! *apt]s ( ?is book4 ,b he has treat$ art 9 precisely ! same mann] z he has treat$ all o!r important problems3 he has %[n t no great art is possible unless x is root$ 9 a creativ5ess :i* is spiritual4 ,9 8 ,ma9 ,curr5ts ( ,mod]n ,?\ght we get an in/ructive acc\nt ( art & its relation to morality4 ,8 acc\nt ( ! developm5t ( art 9 mod]n times1 f ! ,r5aissance to ! pres5t day1 %[s ! ebb & fl[ ( ! conception ( ! ,beautiful4 ,! *eck :i* ! ,r5aissance receiv$ ?r\gh ! ,re=mation 9 relation to art _h its good z well z its evil side4 ,int5se scorn arose 9 ! ,prote/ant _w = e k9d ( image & decoration1 because ^! 7 suppos$ to posit life on :at 0 purely s5su\s & natural1 & s b> ! way to ! ,div9e4 ,/ill1 ! ob/ruction p4#abj creat$ by ,prote/antism 9 ?is direction op5$ a door 9 q ano!r direction4 ,art ( a high] k9d ?an picture or /atue arose1 :i* 0 f> remov$ f ! s5su\s level & :i* em]g$ f a deep] soil )9 ! s\l4 ,! :ole s]ies ( musical compos]s produc$ by ,g]many is a pro( ( ?is4 ,! p]iod ( ! ,aufklrung view$ art ) scant fav\r1 b ) ! rise ( ! ,new ,humanism a *ange 9 fav\r ( art took place4 ,! orig9 ( ?is *ange is to be f\nd :]e "o might lea/ expect x--9 ! s\l ( ! sage ( ,knigsb]g4 ,kant's ,critique ( ,judgm5t is unanim\sly all[$ to be ! greate/ book ev] produc$ on ! subject4 ,goe! & ,s*ill] 7 influ5c$ by x--! latt] 9 a rem>kable mann]4 ,we f9d 9 ^! writ]s an ef=t to unite ! ,good & ! ,beautiful4 ,x is impossible to read ! poetry ( ,goe! )\t f9d+ t great moral problems are imb$d$ 9 8 conceptions ( ! ,beautiful4 ,8 poetry is an attempt to bridge ! *asm betwe5 ! ext]nal _w & ! s\l4 ,8 nature 0 too deep to rema9 satisfi$ ) ! m]e impressions ( ! s5ses4 ,! union ( ! _w )\t ) ! _w )9 gave him a view ( ! univ]se & ( human life full ( orig9ality & sugge/iv5ess4 ,s*ill] work$ 9 practically ! same direction4 ,a moral /&po9t ( a high ord] p4#aba is to be discov]$ 9 8 writ+s1 & he believ$ ?is /&>d to be possible ( pres]vation alongside ( a legitimate fre$om grant$ 9 ! ph5om5on4 ,!n ! two t5d5cies aga9 became divid$4 ,romanticism gave a peculi> def9ite & self-consci\s expression to ! priority ( art & ! ae/hetical view ( life1 :ile ,fi*te & ! o!r lead]s ( ! national movem5t ex]t$ a p[]ful influ5ce 9 ! direction ( /r5g!n+ morality4 ,! social & indu/rial type ( civilisation1 :i* became m & m p[]ful dur+ ! c\rse ( ! n9ete5? c5tury1 0 incl9$1 ) its t5d5cy t[>ds social welf>e & utility1 to assign a subord9ate "p to art4 ,mod]n art arises 9 prote/ aga9/ ?is & is ambiti\s to influ5ce ! :ole ( life2 9 opposition to morality x holds up an ae/hetic view ( life z be+ alone ju/ifiable4 ,h5ce at ! pres5t "t ! two sph]es /& wide ap>t4#ci ,euck5 %[s h[ su* an anti!sis betwe5 morality & art has p>tially exi/$ = ?\s&s ( ye>s4 ,b :5ev] a cleavage takes place bo? morality & art suff]4 ,on ! "o h&1 morality t5ds to become a sy/em ( rules = ! p]=mance ( :i* a rew>d is promis$ ei!r 9 ?is _w or 9 ! _w to come4 ,on ! o!r h&1 art is /ripp$ ( ! di/9ction betwe5 ! values ( s5su\s ?+s z ^! express p4#abb !mselves 9 _! relation to human life4 ,9 ! =m] case1 insi/5ce on morality 7ev5 on morality alone7 has deep5$ human life2 x has giv5 x a m /r5u\s tone2 & x has creat$ a scale ( values :i* alt]s ! :ole mean+ ( life4 ,b morality conceiv$ z a sy/em ( regulations & laws has always ! t5d5cy to h>d5 & n>r[ ! life1 & to posit ! individual too mu* ^u himself4 ,any ju/ification f )\t--f ! physical side--consequ5tly fails to give any help or satisfaction4 ,& man ne$s ?is help4 ,z x is impossible = him to fly out ( ! _w to "s region :]e m9d or _s alone reigns1 he has to d ! be/ he c ) ! physical _w 9 ! mid/ ( :i* he exi/s4 ,x is )9 su* a _w t he has to cultivate ! spiritual pot5cies ( 8 own be+4 ,x is true t ! spiritual pot5cies ( 8 own be+ are high] & ( m value ?an any?+ 9 ,nature4 ,/ill1 t does n mean t ,nature has to be disc>d$ or condemn$ be=e ! pot5cies ( 8 own be+ c develop4 ,nature is n a m]e bl9d ma*9e2 x has produc$ all--includ+ man & 8 pot5cies--t is to be f\nd on ! face ( x4 ,x is !re=e n entirely mean+less1 & ! mean+ x possesses is a necess>y elem5t 9 ! evolution ( p]sonal spiritual life4 ,man mu/ ent] into "s relation ) ,nature4 ,b su* a relation produces ev5 m ?an all ?is4 ,:5 view$ 9 a fri5dly mood1 p4#abc ,nature h]self we>s an aspect high] ?an a mat]iali/ic or intellectual "o4 ,x calls =? ! be/ 9 imag9ation2 x enables u to feel t some?+ ( ! p[] t dwells )9 ! s\l dwells also 9 all ! manife/ations ( ph5om5a4#dj ,?is fact is evid5t 9 all ! poetry ( ! _w1 & )\t ! p]petual pres5ce ( ,nature to ! s\l 9 ! =m ( wond]1 rev]5ce1 & admiration1 no poetry wor?y ( ! "n is possible4 ,nature ?us is ( value 9 ! fact t :5 its ph5om5a pres5t !mselves to a consci\sness aw>e n only ( its kn[+ aspect b also ( its feel+ aspect1 ! union ( ,nature & s\l produces a feel+ ( reality :i* creates an ideal nature4 ,! light t nev] 0 on sea or l& becomes n[ on sea & l&2 x illum9ates ! :ole sc5e ) a halo & glory :i* 0 conceal$ be=e4 ,b !re mu/ be pres5t an eye ( ! s\l unit$ ) ! physical impressions be=e all ?is is possible4 ,inde$1 ! effect ( all ?is is no?+ less ?an an ideal creation ( a _w consi/+ ( ,nature & ! spiritual pot5cies ( man4 ,x is evid5t t if ! int]nal p4#abd factor1 :i* repres5ts itself 9 ! =m ( morality or value1 is abs5t1 ! picture ( ,nature is q diff]5t4 ,& ?is is ,euck5's compla9t 9 reg>d to mu* ( ! art ( ! pres5t day3 ! int]nal factor is abs5t4 ,s]i\sness is n bl5d$ ) fre$om 9 x2 or1 9 o!r words1 ! inw>d has no p[] to pass its quality into ! outw>d4 ,b :5 ! inw>d is pres5t 9 ! =m ( morality or value1 !n art becomes joy\s1 s]i\s1 helpful1 & dis9t]e/$4 ,?is la/ aspect ( ! dis9t]e/$ness ( art 0 p]ceiv$ cle>ly by ,kant1 & has =m$ an important contribution to ! philosophy & ev5 to ! religion ( ! n9ete5? c5tury4 ,:5 a pot5cy ( ! s\l1 ga9$ 9 a prov9ce outside art 7z is ! case ) morality or value71 op]ates1 !re is no dang] ( art deg5]at+ into m]e subjectivism2 o!rwise !re is a v grave dang]4 ,loos5$ f morality x becomes a m]e play ( decoration & fancy--a m]e sup]ficial embroid]y ( an empty life2 x c look on ! human _w & all its /ruggles ) an indiff]5t & (t5 cynical mood4 ,:y has all ?is happ5$8 ,because ! inw>d factor ( ! /r5u\s mood has be5 replac$ by a s5tim5tal factor bas$ on no?+ deep] ?an ! satisfaction ( ! s5ses2 & ! result ( ?is is f\nd 9 feel+s :i* are m psy*ical ?an spiritual 9 _! nature4 ,b t art is necess>y = any completion p4#abe ( life is se5 by ! fact t its contribution to ! s\l is m ?an a ?\ght contribution4 ,= ! deep] life ( ! _s ( man is m ?an ?\ght1 al?\gh ?\ght =ms an ess5tial elem5t ( x2 ?is deep] life has wid] dem&s ?an c be express$ 9 ! =m ( logical propositions4 ,euck5 %[s h[ true art is !re=e indissolubly connect$ ) spiritual life4 ,)\t ! pres5ce ( a spiritual _w ! resultant ( ! union ( ! spiritual pot5cies & ext]nal objects1 art has no s\l & no secure fundam5tal relation%ip to reality1 & 9 no way c x develop a fix$ /yle4 ,we he> to-day ( a 'new /yle1' & are 9 ! saddle aft] su* a conception4 ,b %all we f9d x s long z ! :ole ( life does n fa/5 itself ^u simple fundam5tal l9es & does n foll[ ! ma9 pa? 9 ! mid/ ( all ! tangle ( ef=t8 ,h[ is x possible to atta9 to a unity ( int]pretation :]e our life itself fails 9 ! possession ( a gov]n+ unity8 ,we discov] ourselves 9 ! mid/ ( ! mo/ fundam5tal trans=mations ( life2 old ideals are vani%+1 & new ones are dawn+ on ! horizon4 ,b z yet !y are all full ( unre/ & unread9ess2 & ! situation ( man 9 ! ,all ( ?+s is s full ( unc]ta9ty t he has to /ruggle anew = ! mean+ & value ( 8 life4 ,if art has no?+ to say to him & no help to (f]--if x relegates ^! que/ions f> f itself--!n art itself mu/ s9k to ! level ( a p4#abf subsidi>y play ! m ^! problems w9 ! m9d & _s ( man4 ,b if art is capable ( br++ a fur!rance ( values to man 9 8 ne$s & sorr[s1 x w h to recognise & ackn[l$ge ! problems ( spiritual life z well z p>ticipate 9 ! /ruggle = ! v9dication & =mation ( a spiritual _w4 ,:5 art does ?is1 ^! que/ions :i* engage our att5tion are also its que/ions4#da ,9 spite ( ! contradictions ( life1 9 spite ( mu* :i* seems indiff]5t to human weal & woe )9 ! physical univ]se1 ! contradictions may be surm\nt$ by ! union ( man's _s ) o!r aspects ( exi/5ce :i* look 9 an opposite direction4 ,! ideal _w ( art is n to be discov]$ by ignor+ ^! contradictions1 b by ackn[l$g+ !m to ! full1 & by see+ t ,nature is supplem5t$ by man & 8 s\l4 ,su* a union1 z has already be5 po9t$ out1 w create an e>ne/ness & joy\sness ( life2 x w enable man1 :5 any teleology ( ,nature h]self fails to give him satisfaction1 to realise a teleology )9 ! sub/ance ( 8 own life--spiritual 9 its ess5ce1 inf9ite 9 its duration1 & ! fl[]+ ( a bud :i* has gr[n ) ! help ( ! natural cosmos4 ,:5 ,nature is ?us view$ z a prep>atory /age = _s1 x w we> an aspect v diff]5t f ! me*anical "o4 ,its real teleology p4#abg w be se53 !re c be no dispute ab\t x2 x has actually produc$ man1 & man has n[ to c>ry f>!r ! evolution>y process4 ,euck5 has pres5t$ ?is aspect 9 a f9e mann] 9 8 article on ,s*ill] 9 ,kant/udi5#db 7,b& ,x41 ,heft #c71 ,fe/s*rift zu ,s*ill]s hund]t/em ,tode/age4 ,no "o 9 mod]n times discov]$ ! contradictions ( ! _w 9 reg>d to ! ne$s ( man m ?an ,s*ill]4 ,& yet no "o l$ a m joy\s life ?an ?is half-poet1 half-?9k]4 ,press$ f )9 & )\t by _m ali5 elem5ts1 he ov]came !m all & f\nd1 despite 8 physical weakness1 :at a gift life is4 ,x is 9 ! direction ( a great syn!sis ( spiritual life & natural ph5om5a t true art w discov] ! qualities = a p]man5t duration4 ,su* a syn!sis w enri* ! spiritual life1 & w grant x some?+ ( high] con/ruction conc]n+ ! mean+ & value ( ! union ( ,nature & ,man4 ,s ,euck5 has once m l&$ u into ! spiritual life z ! s\rce & goal ( all true ,art4 ,only ! root$ k to high s5se ,( heav5ly c m\nt1 & feel ! spur ,= fruitfulle/ a*ievem5t1 eye a m>k ,beyond ! pa? ) gra9 on ei!r h&1 ,help to ! /e]+ ( our social ,ark ,ov] ! b>b>\s wat]s unto l&4#dc 99 99 99 99 99 ,,*apt] ,,viii p4#abh ,,univ]sal ,,religion ,we h foll[$ ,euck5's sy/em develop+ /ep by /ep f ! /age ( kn[+ ! _w up ?r\gh ! evolution ( spiritual life 9 hi/ory1 9 ! s\l1 9 art1 & 9 society4 ,ev]y:]e ! inve/igation has reveal$ a progressive autonomy & duration ( spiritual life 9 ! mid/ ( all ! kaleidoscopic aspects ( ! objects :i* pres5t$ !mselves to consci\sness4 ,some?+ spiritual has p]si/$ & evolv$ 9 ! mid/ ( all ! *anges1 & ! *anges h be5 utilis$ by ?is deep] pot5cy ( ! s\l4 ,?r\gh ! evolution ( ?is spiritual pot5cy *anges h be5 br\ght ab\t 9 ! ext]nal _w1 9 human society1 & 9 ! individual s\l4 ,?is spiritual pot5cy has b5t ?+s to subs]ve its own inh]5t dem&s4 ,! union ( conation & cognition )9 ! s\l has br\ght =? ev]y?+ t has happ5$ outside ! natural process ( ! physical _w1 & mu* ev5 ( t _w p4#abi has be5 made subs]vi5t to man4 ,:5 ! att5tion is turn$ to ?is fact ( facts conc]n+ ! "w ( spiritual life1 individually & collectively1 x is impossible to consid] x z a m]e add5dum to ! natural process1 h[ev] closely connect$ x may be ) t process4 ,suffici5t has be5 said to prove ! sup]iority ( spiritual life ov] ! :ole aspects & manife/ations ( ,nature4 ,! "q1 !n1 _c be laid aside conc]n+ ! nature ( ! life ( ! _s 9 itself4 ,:at is x n[8 ,:at is x capable ( becom+8 ,:y %\ld its evolution snap at its highe/ po9t8 ,:y _c ! p[] t has accompli%$ s mu* 9 ! hi/ory ( our _w1 & has always done ?is ! m effici5tly ! m a remove f ! realm ( ! s5su\s took place--:y _c su* a p[] proce$ f>!r on its c\rse8 ,& :at limits c be set to x8 ,! p]t95cy ( su* & o!r que/ions _c be d\bt$4 ,! spiritual life has asc5d$ too high & accompli%$ too mu* to be treat$ ) indiff]5ce4 ,& yet t is ! way x is be+ treat$ only too widely to-day4 ,m5 hesitate to grant to x a reality ( its own because ( its close connection ) me*anical & *emical elem5ts4 ,!y half affirm & half d5y its reality4 ,! "q arises1 ,:at is reality8 ,euck5 agrees ) ! great ideali/s ( ! _w t reality 9 its highe/ manife/ation is p4#acj some?+ t p]ta9s to _s & mean+ r ?an to matt] & its behavi\r4#dd ,our rigid cl++ to a mean+ ( reality f ! side ( its physical hi/ory is d\btless a remnant ( a race--memory :i* may be l>gely physical 9 its nature4 ,we f9d a difficulty 9 conceiv+ z yet a reality exi/+ 9 itself--exi/+ 9 itself ?\gh mat]ial elem5ts h help$ x on its upw>d c\rse4 ,b ev5 "h x is n at all c]ta9 t no?+ b mat]ial elem5ts h op]at$ 9 ?is fundam5tal process4 ,m5 h by n[ kn[n en\gh ( ! connection ( m9d ) l[] processes 9 ord] to be aw>e ( a my/]y pres5t 9 ! :ole op]ation--a my/]y :i* does n yield itself to ! s5ses4 ,b ev5 su* a pa/ hi/ory ( ! spiritual life is n all t c be said conc]n+ x4 ,x is n[ 9 process ( evolution1 & its greate/ "w is always accompli%$ n by look+ backw>d b =w>d4 ,! :ole univ]se has op]at$ 9 br++ spiritual life into exi/5ce4 ,are !re any reasons :atev] = conclud+ t ! :ole univ]se is n co-op]at+ n[ 9 its fur!r developm5t8 ,life1 civilisation1 culture1 morality1 & religion are pro(s t ?is life ( ! _s is mov+ onw>d & upw>d4 ,x does n move )\t *ecks & entanglem5ts p4#aca f )\t & )91 b 9 e long run x is ga9+ "s new gr\nd & till+ x z its own4 ,x d>e n turn back2 x d>e n ?r[ away ! pack ( ! ,soll5 7! ,ought7 (f its %\ld]s4 ,! ov]-individual norms h plant$ !mselves too /rongly 9 ! he>t ( humanity to be ev] uproot$4 ,! mean+ & value ( life n[ lie 9 a beyond4 ,x is n a beyond )9 any physical region t 02 nei!r is x1 s f> z we "k1 a beyond 9 any physical region t is to be4 ,x is a beyond ( ! _s2 & z x is ! mo/ real & mo/ requisite possession ( man1 h[ c x h any?+ less ?an a cosmic significance8 ,! future ( spiritual life is !re=e gov]n$ n by some?+ t is to be 9 ! cosmos1 b by some?+ t is n[ pres5t 9 x--by ! ackn[l$gm5t1 assimilation1 & appropriation by man & humanity ( spiritual norms :i* are f> beyond _! pres5t actual situation4 ,! :ole mean+ "h is t some?+ sub specie aet]nitatis has to take ! =emo/ place 9 life4 ,we are be+s :o p]petually move4 ,euck5 & ,b]gson are bo? emphasis+ ?is to-day4 ,b ! latt] deals ) ! movem5t alone2 he has no notion :i!r we are go+1 nor c he possibly h until he revises v l>gely 8 conception ( ! function & mean+ ( intellect 9 life4#de ,b p4#acb ,euck5 /ates t we d "k :i!r we are go+4 ,:at are ! ov]-p]sonal spiritual norms & /&>ds b />s by :i* to /e] ! direction ( our c\rse ov] ! tempe/u\s sea ( "t8 ,ev]yone :o guides 8 life 9 connection ) reason guides x by means ( "s norm or o!r4 ,ev5 ! daily avocation requires ?is 9 ord] to be fulfill$4 ,& ! norms :i* furni% guidance to ! spiritual life h orig9at$ & are utilis$ 9 precisely ! same mann] z ^? ( ! daily avocation4 ,! only diff]5ce is t !re is m mean+ & value 9 ! =m] ?an 9 ! latt]4 ,b ea* is a ,soll5 & con/itutes a beyond4 ,?is ,soll5 is a c]ta9ty2 x exi/s1 & its exi/5ce is 9 itself4 ,x is ! /> = ! ,woll54#df ,! ,w is our own2 ! ,ought is n our own2 ! fact t we possess x z an idea is no pro( t x has become a possession ( ! :ole ( life4 ,9 ?is s5se ! ,ought has an objectivity & a subsi/5ce ( its own4 ,! ,w has to travel 9 ! direction ( ! ,ought1 & its c\rse is mapp$ out by ?is ,ought at e /ep ( its progress4 ,h5ce1 9 ord] to rea* t[>ds ! ,soll5 ! nature ( ! ,soll5 mu/ become kn[n4 ,z notic$ 9 previ\s *apt]s1 su* a movem5t t[>ds s high p4#acc a goal becomes a difficult task--a task :i* dem&s ! activity ( ! :ole spiritual nature4 ,man's dep5d5cy & ! mean+ ( 8 life are ?us set be=e 8 eyes1 & ! aspects ( mom5t>y exi/5ce are valu$ z ( second>y importance4 ,unless ?is mean+ ( ! norm becomes cle>1 life w revolve ar\nd ! reality ne>e/-at-h&1 & w consequ5tly fail to unfold ! deep] spirituality ( its nature4 ,& if all dep5d$ on ! brief fla% ( ! mom5t1 :i* endures b ! tw9kl+ ( an eye1 only to vani% into ! d>k ( no?+ness1 !n all life w\ld mean a m]e exit into dea?4 ,?us1 )\t et]nity !re is no spirituality1 & )\t connection !re is no cont5t ( life4 ,b :at is en?ron$ 9 itself above ,"t becomes = ! man :o w9s su* a spirituality1 fir/ ( all1 an imm5se task :i* all[s itself to be grasp$ on ! field ( ,"t alone2 &1 also1 ! ,et]nal :i* works )9 u & :i* hov]s be=e u on ! horizon ( ,et]nity c become our full possession only ?r\gh ! movem5t ( ,"t4 ,to wi% to *eck ! c\rse ( ,"t means n to s]ve ,et]nity1 b to ascribe to ,"t :at belongs to ,et]nity4#dg ,x is n said by ,euck5 any:]e 9 8 writ+s t ! natural s\rces at :i* ,life dr9ks mu/ be ab&on$4 ,^! rema9 ) u z long z we are 9 ?is _w ( space & p4#acd "t4 ,b ^! are n f\nd 9 ! same place1 nei!r is ! same importance atta*$ to !m1 once ! mean+ & value ( ! ov]-p]sonal norms & ! pot5cy ( spiritual creativ5ess h come into union ) "o ano!r4 ,:at ,euck5 means by univ]sal religion is ! e/abli%m5t ( ?is indep5d5cy & supremacy ( spiritual life ov] all else 9 ! _w4 ,we h already dealt ) ?is aspect 9 =m] *apt]s2 ! conclusion 0 rea*$ t ev]y:]e ! pres5ce ( a life ( ! _s made itself felt1 & gave a mean+ & int]pretation to all life & exi/5ce4 ,t is ! conclusion ,euck5 arrives at 9 8 ,kampf um e95 gei/ig5 ,leb5s9halt4 ,! problem ( religion qua religion is h>dly t\*$4 ,b1 inde$1 :at o!r ?an religion c all ^! conclusions mean8 ,norm & pot5cy are emphasis$4 ,an elevation above ! _w & above ! small self has tak5 place4 ,b some?+ /ill has to be done be=e we h ent]$ into ! v he>t ( ! matt]4 ,! problems :i* arise aft] all ! conclusions previ\sly arriv$ at are ackn[l$g$ mu/ be tak5 into acc\nt4 ,hav+ come s f> 9 reg>d to ! value & mean+ ( spiritual life1 we are b\nd to g f>!r4 ,no po9t occurs :]e we c f9d a t]m9us4 ,?\gh we h already be5 con/ra9$ to grant ! norms a reality ( _! own1 we h only j t\*$1 "h & !re1 p4#ace ^u _! cosmic significance4 ,! matt] ?us rea*es a fur!r po9t ?an we h yet t\*$4 ,:at ju/ification is !re = grant+ spiritual life ?is cosmic significance8 ,att5tion has already be5 call$ to ! fact ( a di/9ction betwe5 nature & _s4 ,b att5tion has n[ to be direct$ to ! necessity ( emphasis+ ! reality ( _s4 ,! nature ( _s is reveal$ mo/ cle>ly 9 ! life & cont5t ( human consci\sness4 ,no an?ropomorphic /&>d f )\t c come to our aid to e/abli% ! exi/5ce ( _s4 ,! /&>d is to be f\nd )9 ! consci\sness itself4 ,a di/9ction has to be made betwe5 nature & _s4 ,h[ev] mu* !y resemble ea* o!r 9 ! beg9n+s ( life1 _s has travell$ f> beyond nature or matt]4 ,x has develop$ = itself an ess5ce :i* may be designat$ z sub/ance4 ,! *ief *>act]i/ic ( matt] is t x occupies space2 b _s1 ?\gh connect$ )1 & l>gely condition$ by1 matt] z x exi/s 9 space1 is n[ some?+ q o!r--some?+ :i* has to be grant$ an exi/5ce ( its own1 & :i* =ms ! beg9n+ ( a new k9d ( _w & unfolds a new k9d ( reality4 ,! reality ( spiritual life is n discov]$ 9 any?+ :i* is ext]nal to life2 x is to be f\nd 9 life itself4 ,! reality is reveal$ &1 inde$1 creat$ by an act ( ! _s ( man4 ,su* an act mu/ be ! act ( "o's p4#acf own deepe/ be+4 ,b al?\gh su* a new reality is n to be f\nd 9 any?+ ext]nal to life1 yet ! v revelation po9ts1 z we h already obs]v$1 to some?+ :i* is ov]-individual4 ,ev5 ! mean+ ( ! reality itself1 f its imman5t side1 is some?+ q o!r ?an ! natural life & its cont5ts4 ,x is some?+ reveal$1 b n z yet possess$2 x is h>d to be rea*$2 & ev5 )9 ! man's own nature ob/acles & h9drances ( v>i\s k9ds are to be f\nd4 ,b ! new reality p]si/s 9 ! mid/ ( ! h9drances2 ! man discov]s himself z ! possessor ( a deep] k9d ( tru? ?an 0 pres5t & op]ative 9 ! ord9>y life4 ,a cleavage is !re=e made betwe5 ! small self & ! spiritual life4 ,9 ! degree ! =m] w9s ?r\gh ! call+ =? ( ! deepe/ activities ( ! s\l1 9 t degree does ! transc5d5t aspect ( ! new reality urge itself ^u man4 ,& :5 ! two aspects--imman5t & transc5d5t--( ! reality are firmly grasp$ by ! s\l1 ! s\l moves upw>d 9 ! exploration & possession ( its new _w4 ,! failure to ent] into ?is region ( religion is due to ! fact t m5 (t5 attempt to con/ruct religion on c]ta9 s-call$ faculties ( ! s\l4 ,"s attempt to discov] & e/abli% religion ?r\gh ! p[] & conclusions ( ! intellect4 ,x is evid5t t :5 ! kn[+ aspect ( consci\sness p4#acg takes su* a lead+ "p1 & delib]ately ignores ! affective & active aspects1 no m ?an a segm5t ( ! reality c be discov]$1 & su* a segm5t leaves out ( acc\nt important elem5ts ( human nature4 ,if ! affective aspect takes ! lead at ! exp5se ( ! o!r two aspects1 we are "h aga9 9 a region :]e only c]ta9 fragm5ts ( our nature are t\*$4 ,if ! active aspect busies itself )\t c>ry+ along ) itself ! cont5t ( mean+ & value to be discov]$ 9 consci\sness1 ! true elem5t ( ! greatness ( ! reality is miss+4 ,euck5 %[s 9 8 ,tru? ( ,religion t !re mu/ be a po9t 9 ! s\l1 at "s deep] level ?an any ( ! ?ree1 :]e ! ?ree are work+ conjo9tly4#dh ,x mu/ be s1 because :at is n[ at /ake is m ?an kn[+ a ?+2 x is to be ! ?+ we "k we ought to be4 ,x is unfamili>ity ) su* a tru? t br+s a difficulty into ! m9d :5 face to face p4#ach ) ! problem ( religion4 ,! m9d has n le>n$ h[ to att5d to ! tru? 9 its own self-subsi/5ce1 b posits ?is tru? 9 its relation to ! conditions 9 ! ext]nal _w :i* br\ght x =?4#di ,?us ! conception ( tru? is made up v l>gely ( its hi/ory on its physical side1 & ?is hi/ory ( ! tru? comes to possess ! entire mean+ ( ! tru? itself6 ,! road to religion1 9 its deepe/ s5se1 is b>r$ to ev]yone :o fails or refuses to grant ! deep] reality :i* pres5ts itself )9 ! s\l a self-subsi/5ce4 ,! only exi/5ce ( su* a reality c be its own self-subsi/5ce4 ,! reality is n[ conceiv$ z some?+ q o!r ?an an exi/5ce 9 space2 x exi/s = consci\sness & c p]si/ )9 consci\sness4 ,:5 reality is conceiv$ z a sub/ance subsi/+ 9 itself1 ! passage to ! ,absolute is op5$4 ,?is ,absolute is ! mo/ univ]sal & complete mean+ & value :i* ! s\l is capable ( possess+2 its v nature =ces itself ^u man z be+ true2 & its value has reveal$ itself 9 its be+ ! only p[] :i* w c>ry f>!r ! spiritual evolution ( ! s\l4 ,if su* an ,absolute is left out ( acc\nt1 x is evid5t t ! mo/ univ]sal p4#aci tru? :i* pres5ts itself to life z absolutely necess>y _c ent] into ! deepe/ recesses ( ! s\l2 x _c be m ?an a subsidi>y elem5t accompany+ l[] intellectual elem5ts ( life1 :i* are m closely alli$ on su* a l[] level ) physical processes ( ! body & ) ! physical _w4 ,& :5 tru? is treat$ 9 ?is mann]1 x _c possibly make its abode & become a p[] 9 ! s\l4 ,consci\sness hesitates to create a fur!r cleft )9 itself because ! evid5ce ( tru? at su* a height z ?is does n l5d itself to ! s5ses4 ,! result is t ! full p[] ( ! tru? fails to produce effects on ! consci\sness1 & ?us keeps x on practically ! same level z t on :i* x has be5 accu/om$ to "w4 ,! high] tru?--! high] spiritual life--has n become any?+ m ?an a fact ( k or a probability4 ,x has n become "o's own life4 ,x is only :5 ?is high] aspect ( spiritual life becomes "o's own life1 & is ackn[l$g$ & us$1 t x is ev] possible = man to become ! possessor ( an orig9al en]gy1 ( an indep5d5t gov]n+ c5tre1 & s to realise himself z a co-c>ri] ( a cosmic movem5t4 ,?is is ! presupposition ( religion3 x te/ifies t )9 man's s\l !re appe>s some?+ high] ?an s5se or intellect1 b :i* rema9s surr\nd$ by ali5 elem5ts :i* impose *ecks to its fur!r developm5t4 ,x is q evid5t t ! appe>ance ( p4#adj tru?s :i* are absolute & complete )9 ! life is 9 direct antagonism to mu* t 0 previ\sly pres5t )9 x4 ,?is fundam5tal fact1 h[ev]1 is n evid5t )\t a great deal ( att5tion paid to ! nature ( ! high] elem5ts :i* pres5t !mselves4 ,)\t comp>+ ! values ( ! high] & ! l[] elem5ts1 h[ is x ev] possible to "k :at !y are & :at !y mean8 ,:5 ! :ole be+ att5ds to bo? elem5ts--high] & l[]--!re is no possibility ( mak+ a mi/ake conc]n+ ! diff]5t values ( :at are pres5t$4 ,a high] grade ( reality reveals itself ov] aga9/ all t _h be5 previ\sly ga9$4 ,! s\l is =c$ to admit t some?+ ( a high] nature ?an x hi!rto possess$ seeks admission4 ,& ?is ,high]1 if x ent]s into ! :ole ( life1 s f> f reveal+ itself z a cont9uation ( :at _h already happ5$1 reveals itself z some?+ :i* is discont9u\s ) ! ord9>y life1 & sup]ior ev5 to ! highe/ atta9m5ts ( ! intellectual life4 ,& x is ?is aspect :i* produces ! conviction ( su* a revelation z be+ objective 9 its v nature4 ,x belongs to some?+ or somebody outside our own individual exp]i5ce or a*ievem5t4 ,t !re is mu* :i* is my/]i\s 9 all ?is1 is only :at might be expect$4 ,b ! v fact t ! ,high] comes ) su* p[] :5 ! s\l expects1 assimilates1 & appropriates x p4#ada is a pro( ( its exi/5ce some:]e at ! core ( ! univ]se4 ,x _c mean an illusion2 x br+s *anges ( too fundam5tal a nature to be no m ?an t4 ,its v value & ! enorm\s difficulty ( turn+ x f be+ an idea into be+ a possession dem& too mu* en]gy ( ! s\l to all[ ( its be+ dismiss$ )\t any m ado4 ,x conta9s elem5ts s diff]5t 9 _! nature f ! ord9>y life ( ! h\r z to r5d] x impossible to be consid]$ ( no m ?an ( subsidi>y importance4 ,= x has to be borne 9 m9d t ! values & norms f>!/ remov$ f ! regions ( s5se & intellect appe> only :5 man foll[s ! drift ( 8 own high] be+2 x is n :5 he rema9s ef=tless & satisfi$ ) ! life ( ! h\r t su* values & norms appe>4 ,!y appe> :5 ! ord9>y life is se5 ?r\gh z no m ?an a /age = ! fur!r evolution ( ! s\l ?r\gh ! grasp+ ( a high] k9d ( reality ?an has z yet pres5t$ itself to x4 ,z ,euck5 says3 ,religion proves itself a k+dom ( opposites4 ,:5 x /eps out ( su* opposites1 x de/roys )\t a d\bt ! turbidity & evanesc5ce ( ord9>y commonplace life1 & sep>ates cle>ly ! lights & %ad[s f "o ano!r4 ,x sets our life betwe5 ! %>pe/ contra/s1 & eng5d]s ! mo/ p[]ful feel+s & ! mo/ mighty movem5ts2 x %[s ! d>k abyss 9 our nature1 b also p4#adb %[s illum9$ peaks2 x op5s out inf9ite tasks1 & br+s ev] to an awak5+ a new life 9 its movem5t aga9/ ! ord9>y self4 ,x does n r5d] our exi/5ce light]1 b x makes x ri*]1 m ev5tful1 & great]2 x enables man to exp]i5ce cosmic problems )9 8 own s\l 9 ord] to /ruggle = a new _w1 &1 inde$1 9 ord] to ga9 su* a g5u9e _w z its own prop] life4#ej ,all ?is is n a matt] ( speculation1 b ( fact4 ,& x is 9 ! recognition ( ?is fact t ,euck5's philosophy ( religion con/itutes a new k9d ( ideali/ic movem5t--a movem5t t5d+ m & m 9 ! direction ( ,*ri/ianity4 ,b he diff]s "h aga9 f ! absolute ideali/s & ! pragmati/s4 ,! =m] base _! ,absolute ^u ! dem&s ( logic1 :il/ ,euck5 bases all ^u ! dem&s & pot5cies ( life2 ! pragmati/s emphasise ! prim>y place ( ! w 9 ! developm5t ( ! inn] life1 b !y h c]ta9ly ignor$ ! pres5ce ( ov]-individual norms1 z ! goal ( volition1 :il/ ,euck5 holds to ! necessity ( bo?4 ,) ! absoluti/s ! relation ( ! ,absolute ) ! w is n cle>ly p]ceiv$1 & consequ5tly ! ,absolute becomes m]ely an object ( ?\ght & contemplation2 & 9 all ?is ! individual does n become aw>e ( a burn+ desire to move 9 ! direction ( ! goal4 p4#adc ,! pragmati/ leaves ! individual at ! m]cy ( ! mom5t>y cont5t ( consci\sness2 ?is cont5t is q z likely to be trivial z to be great2 & h5ce !re is no absolute /&>d pres5t to det]m9e ! nature & value ( ?is cont5t ( ! mom5t1 & consequ5tly no m ?an a life ( ef=tless drift+ c issue out ( all ?is4 ,?is bl5d ( absolutism & pragmatism is ri*] 9 its cont5t ?an ei!r ( ! two4 ,ea* has miss$ some?+ ( importance1 & x is "h suppli$ by ,euck54 ,norms & pot5cy become two indissoluble factors 9 ! evolution ( ! high] life4 ,z already /at$1 ! norms h an objectivity ( _! own1 & consequ5tly :5 !y ent] into life1 life becomes consci\s ( _! be+ some?+ giv5 & n br\ght into exi/5ce by its own pot5cy4 ,x is out ( ?is conclusion to :i* life is =c$ t ! doctr9e ( ,grace1 f\nd 9 "s way or o!r 9 all religions1 is to be acc\nt$ =4 ,& x is out ( ! consci\sness ( ! int]val betwe5 norm & a*ievem5t t ! s5se ( guilt foll[s man :5ev] he p5etrates deeply into ! deep] exp]i5ces ( ! s\l4 ,grace & guilt--nam+ only two exp]i5ces ( ! s\l--are n remnants ( a traditional !ology1 b ess5tial elem5ts :i* accompany ! deepe/ exp]i5ce ( ! s\l4 ,:5 !y are want+1 x is mo/ probable t ! s\l has n plumb$ its own p4#add exi/5ce to its v dep?s1 b has r *os5 to be satisfi$ ) :at lies b a little way b5ea? ! surface--) :at does n cause too mu* uneas9ess1 b is suffici5t = a life to p]si/ z a good memb] ( ! society by :i* x is surr\nd$4 ,only half a religion c become ! possession ( any individual :o does n at lea/ pay z mu* att5tion to ! nature & value ( ov]-individual norms z he pays to ! nature ( ! environm5t & ( ! ord9>y life4 ,x is always a sign t humanity is drift+ to ! %all[s ( life :5 x looks ^u religion z ! fl[]+ ( ! m]e natural life ( good cu/om1 e>?ly happ9ess1 & ease4 ,:5ev] ! trag$y born 9 ! conflict betwe5 norms & ord9>y life is abs5t1 ! v elem5ts :i* con/itute greatness & ! ta/e ( et]nity are also abs5t4 ,x is on acc\nt ( ?is fact t ,euck5 insi/s t no individual or nation t loses its own deep] religi\s exp]i5ce c be really great or true2 = ! pure/ spr+ ( human life & conduct is want+1 & ! :ole life issues f a %all[] /ream4 ,x is impossible "h to ent] into ! tru? ( ?is matt]2 b our individual obs]vation conc]n+ m5 & communities is almo/ en\gh ( itself to v]ify ! /atem5t4 ,t su* a high] spiritual life is a reality may be evid5c$ fur!r ?r\gh its effects4 ,x *anges ! :ole relation%ip ( ! man p4#ade :o has exp]i5c$ x to ev]y?+ he comes 9 contact )4 ,new convictions & new po9ts ( view h n[ actually occurr$ )9 8 s\l2 man has become consci\s ( a spiritual inw>dness1 br\ght =? ?r\gh ! pres5ce ( an ov]-p]sonal spiritual life c\pl$ ) 8 own spiritual ne$s4 ,) ! possession ( su* spiritual elem5ts1 h[ is x possible = him any m to look ^u ! _w & human life ) ! same eyes z be=e8 ,! dawn+ ( a new reality has made him a new creature2 he is n[ compell$ by 8 own deep] nature to pres]ve & to reflect ! light :i* is )9 him2 & all ?is br+s prom95tly =w>d ! ne$ ( some?+ o!r = ! progress ( ! _w ?an ! fir/ look ( ?+s is able to %[4 ,x is 9 su* mann] z ?is t we mu/ acc\nt = all ! ideals :i* h mov$ mank9d f ! level ( animalism & gre$ to ! level ( civilisation1 culture1 morals1 & religion4 ,! "w is f> f be+ complet$3 ! _w /ill cl+s to ! old level ( ord9>y life1 & is s sl[ to grasp ! value ( ! life ( spiritual ideals4 ,/ill1 some?+ has be5 accompli%$ 9 ! c\rse ( ! ages2 & al?\gh1 probably1 ! progress has n be5 cont9u\s1 !re has be5 a ga9 9 ! long run4 ,b ! po9t to be> 9 m9d is t x is ! p[] ( ! ov]-individual ideal :i* has c>ri$ ! race along4 ,ideals h be5 p]v]t$1 x is true2 !y h be5 p4#adf drawn d[n & mix$ ) :at 0 inf]ior 9 its nature1 yet !y h nev] be5 completely de/roy$ 9 ?is evil process4 ,!y h /ill a m>vell\s p[] ( dis5tangl+ !mselves f human p]v]sions1 & ( reveal+ !mselves once m 9 _! pri/9e p[] & glory4 ,b ! spiritual life decl>es its ability also positively )9 ! human prov9ce ?r\gh a p]si/5t ef=t to move outside ! 'giv5' situation1 ?r\gh a trac+ out & a hold+ =? ( ideals1 ?r\gh a long+ aft] a m complete happ9ess & a m complete tru?4 ,:y is n man satisfi$ ) ! relativity :i* s ob/9ately cl+s to 8 exi/5ce8 ,:y has he a long+ = ! ,absolute 9 opposition to su* relativity1 & ?r\gh ?is plunges himself into ! deepe/ sorr[s & di/ractions8 ,?is has happ5$ n only 9 special situations ( individuals1 b 9 ! :ole process ( culture2 inde$1 ! upw>d m>* ( culture w\ld h be5 impossible )\t a /riv+ ( man f a level above 8 'giv5' position & ev5 above himself4 ,0 n subjective satisfaction m easily rea*$ by him 9 ! semi-animal /ages ( 8 exi/5ce ?an 9 culture & civilisation ) all _! toils & tangles1 & does ! progress ( culture & civilisation ) all _! me*anical appliances make him 9 ! m]ely human s5se happi]8 ,:at else c\ld compel him to /ep into ?is p]il\s track b ! necessity ( 8 own nature p4#adg reveal+ to him ! pres5ce ( a new ord] ( ?+s8#ea ,! :ole ( ?is movem5t is f )9 )\t4 ,ev5 ! physical _w has to ent] into consci\sness be=e x c be kn[n & int]pret$2 ev5 ! ov]-individual norms h to be accept$ & int]pret$ by ! spiritual pot5cy be=e ! reality :i* !y possess 9 !mselves c become our own p]sonal reality4 ,we receive f )\t on ! plane ( ,nature & on ! planes ( m5tality & spirituality4 ,! consci\sness does n evolve its cont5t on any level ( its progress f itself alone4 ,mat]ial f )\t has to ent] into x4 ,b ! :ole ( ?is mat]ial w become "o's own possession 9 ! degree x is att5d$ to aft] x has ent]$ consci\sness2 some?+ has to happ5 to ! mat]ial )9 consci\sness2 x has to awak5 a pot5cy1 & has to di/il its own cont5t )9 t pot5cy4 ,b z ?is pot5cy is n ( ! same nature entirely z :at pres5ts itself z possess+ value1 x is cle> t ! high] elem5t :i* pres5ts itself has to ent] into a /ruggle = ! ?rone ( life ) elem5ts ( a l[] ord]4 ,z ?is all-important fact has be5 dealt ) 9 a previ\s *apt]1 !re is no ne$ to dwell on x aga92 b x is well to be> 9 m9d t ! fact p4#adh con/itutes an important elem5t 9 ,euck5's conception ( univ]sal religion4 ,univ]sal & ,*>act]i/ic religion d n con/itute two diff]5t religions1 b two grades ( ! "o religion4 ,9 ,univ]sal religion ,euck5 deals v l>gely ) ! intellectual gr\nds ( religion4 ,he is aw>e t x is necess>y = u to c>ry our :ole pot5cies into religion4 ,intellect is "o ( ^!1 & we _c af=d to con/ruct our religion on :at comes into p]petual conflict ) intellectual conceptions4 ,euck5 has %[n t intellectual conclusions1 if !y are c>ri$ f> en\gh & include ! :ole ( _! own mean+1 lead u into religion4 ,we h already notic$ h[ ! pres5ce ( norms & /&>ds 7 necessitat$ by ! v !ory ( k itself4 ,x is a great ga9 = man to "k t ?is is s--t 9 s f> z k te/ifies any?+ 9 reg>d to religion & spiritual life x affirms m ?an x negates4 ,x is ( enorm\s advantage to be assur$ t k is on our side 9 ! que/ = some?+ t is deep] ?an itself4 ,fur!r1 ,euck5 conceives x z ! function ( religion on ?is ,univ]sal level to pres5t1 on ! o!r h&1 ! actual situation4 ,:at b k c reveal to u ! diff]5ce betwe5 spiritual norms & ord9>y life1 betwe5 intellect work+ alone & intellect m]g$ ) ! spiritual pot5cy ( "o's p4#adi be+8 ,we are b\nd to "k ^! & a hundr$ o!r ?+s4 ,!y all g to prove t !re is ju/ification = ! movem5t ( spiritual life 9 ! direction ( an ov]-_w1 & 9 its hope = ! possession ( a new grade ( reality4 ,x is well & necess>y to affirm all ?is be=e we ent] on ! gr& ent]prise4 ,:5 an affirmation1 bas$ ^u insight1 is made1 !re w be pres5t )9 ! s\l a great] p[] to resi/ hunt+ aft] %ad[s or slipp+ to a l[] level :5 we are 9 ! v mid/ ( ! que/4 ,&1 inde$1 on ?is v level ( ,univ]sal religion some?+ besides ! m]e k ( religion has tak5 place4 ,values :i* are intellectually true are b\nd to ex]cise "s influ5ce on ! life4 ,?us1 some?+ ( ! nature ( ! high] reality has t\*$ ! s\l & w ( man4 ,we "k 9 :at we h believ$4 ,?is is a /age :i* mu/ be pass$ ?r\gh1 = we c nev] feel c]ta9 ^u a high] altitude unless we are c]ta9 ( :at _h l$ to x4 ,& al?\gh1 on ! high] altitude1 !re is ! m]g+ ( intellectual tru? 9 some?+ high] ?an itself1 /ill :at is discov]$ on ?is high] level is ri*] 9 cont5t if we c call up at times intellectual affirmations = its support4 ,b ,univ]sal religion has its limitations1 & has to pass into some?+ m *>act]i/ic1 specific1 & p]sonal4 ,! ov]-p]sonal norms1 :i* are spiritual 9 _! v nature1 p4#aej h n only to be int]pret$1 !y h also to be appreciat$ & rev]5c$4 ,! ,h[ ( _! appe>ance1 aft] x is settl$1 takes a second>y place1 & ! norms 9 _! own value & subsi/5ce are att5d$ to4 ,?us1 !y become n m]ely ideas hav+ "s k9d ( reality ( _! own1 b also become revelations ( ! v nature ( ! _w2 !y become ! s\rce ( all creation2 ! "o spr+ ( all be+4 ,9 o!r words1 !y are made to mean ! ,godhead2 !y mean ! creation & su/a9+ p[] ( all life4 ,a communion ) ! ,godhead n[ takes place1 & man f9ds himself 9 possession ( exp]i5ces br\ght ab\t )\t ! int]v5tion ( ! _w4 ,?us ,univ]sal religion culm9ates 9 a ,*>act]i/ic or p]sonal religion4 ,& to ?is culm9ation1 z x is pres5t$ by ,euck51 we n[ turn4 99 99 99 99 99 ,,*apt] ,,ix p4#aea ,,*>act]i/ic ,,religion ,on ! level ( ,univ]sal religion great *anges h tak5 place 9 life4 ,! consci\sness & conviction ( ! reality ( a new k9d ( _w h aris52 ! s5su\s1 & ev5 p>tially ! intellectual1 doma9s h be5 relegat$ to a second>y place3 o!r values1 high] 9 _! nature & m univ]sal 9 _! scope1 h attract$ ! att5tion ( m9d & s\l4 ,9 all ?is a *ange has tak5 place 9 ! disposition z well z 9 ! w4 ,prior to ?is *ange ! "* _h n become consci\s ( its own inw>dness1 b rema9$ subs]vi5t to ! norms ( social & moral inh]itance4 ,"s am\nt ( morality & good w h issu$ =? 9 ?is mann]1 &1 inde$1 ! ga9 _c be ov]e/imat$4 ,b x is evid5t t some?+ fur!r has to happ5 if ! movem5t ( society is to proce$ onw>d & upw>d1 & if ! en]gy = su* a movem5t is to be discov]$ )9 ! s\l4 ,! :ole mat]ial :i* ent]s into consci\sness has to obta9 a deep] mean+ p4#aeb ?an x hi!rto possess$4 ,& ?is happ5s on ! level ( ,univ]sal religion4 ,! spiritual is n[ recognis$ z ! highe/ manife/ation ( life2 & ?is spiritual is se5 to be some?+ :i* has to be ga9$ ?r\gh a /ruggle :i* calls ! :ole nature into activity4 ,su* a movem5t f ! less to ! m spiritual proce$s side by side ) ! fre$om ( ! individual4 ,fre$om has n[ tak5 a new mean+4 ,hi!rto x meant little m ?an ! consci\sness ( ! individual mov+ along ! l9e ( lea/ resi/ance4 ,! ef=t to move 9 su* a direction is g5]ally pleasurable2 & :5 x t5ds to become pa9ful ! individual gives up ! ef=t4 ,! highe/ norms 7 n pres5t ) a categorical affirmation ( _! reality & value4 ,b :5 !y are pres5t1 ! w is turn$ f ! direction ( ord9>y life & its ease to ! conception ( ! mean+ & value ( ! highe/ norms4 ,some?+1 appe>+ z ( intr9sic value1 n[ makes itself felt1 & /irs ! :ole nature4 ,?us1 a new movem5t beg9s2 ! passive attitude ( ! s\l gives way to an autonom\s attitude & movem5t4 ,! w1 consequ5tly1 is consci\s ( a deep] ne$ ?an any hi!rto exp]i5c$1 & !re=e calls into be+ "s deep] elem5ts ( its own 9 ord] to rea* its goal4 ,! :ole nature has n[ affirm$ ! idea ( ! good1 :i* _h dawn$ ^u x z an imp]ative4 ,x is 9 p4#aec su* a mom5t t ! real nature becomes free--x becomes consci\s1 ?r\gh & ?r\gh1 ( ! possibility ( leav+ its old _w & ( asc5d+ into a new "o4 ,?is is1 9 ,euck5's words1 ! real spiritual evolution 7,wes5sbildung7 ( human nature4 ,?is evolution1 :i*1 prior to ?is1 0 consid]$ v l>gely z a k9d ( gift ( ! environm5t1 is n[ p]ceiv$ z capable ( realisation only 9 s f> z ! spiritual norms are will$4 ,:5 we exam9e ! progress ( humanity1 we discov] t x has tak5 place 9 ?is mann]2 a task _h to be set & ! :ole nature _h to be call$ =? to realise x4 ,! result is t a new creation takes place 9 ! hi/ory ( ! _w4 ,su* a creation becomes a new norm 9 ! moral _w1 z well z a possession 9 ! life ( ! individual :o has /ruggl$ to realise x4 ,su* a spiritual process1 aft] some?+ ( its nature has be5 realis$1 f9ds necessities laid ^u x on all h&s4 ,once we h /epp$ into ! v c5tre ( spiritual norms & ideals !y beg9 to reveal ) a wond]ful rapidity & impressiv5ess _! own intr9sic cont5t & value4 ,univ]sal religion has enabl$ u to realise t we are deal+ ) gr\nds :i* are a dem& ( ! deepe/ nature1 & ) convictions :i* seem1 )\t a d\bt1 to r+ true4 ,! man has f\nd a %elt] 9 ! mid/ ( all ! *aos & welt] ( ! natural process1 p4#aed & 8 deepe/ reason has n fail$ to come to ! assi/ance ( 8 spiritual ne$4 ,he n[ becomes consci\s ( security & ev5 ( victory 9 ! ent]prise be=e ! battle has really begun on an ar5a outside 8 own nature2 a conviction is be+ br\ght into be+ )9 8 deepe/ s\l t ! be/ & /ronge/ elem5ts 9 ! univ]se are on 8 side4 ,al?\gh h9drances & entanglem5ts ( all k9ds increase 9 numb]1 ! increase 9 spiritual c]ta9ty1 & fai? 9 ! f9al issue ( 8 life1 h gr[n at a great] ratio4 ,su* a man has settl$ 8 de/9y2 he has come to ! great spiritual affirmation ( life--an affirmation :i* has to be repeat$ s (t51 & :i* ea* "t di/ils some?+ ( a high] ord] )9 ! s\l4 ,x is evid5t t su* an affirmation ( ! reality ( spiritual ideals1 :i* h n[ an exi/5ce ( _! own1 %\ld lead u f>!r4 ,if !y mean s mu*1 :y _c !y mean m8 ,if !y subsi/ 9 !mselves1 !y mu/ be :at !y are4 ,!y are to u mean+ & value ( inf9ite significance4 ,b su* & o!r spiritual *>act]i/ics are n ?+s1 &1 z we h se51 n m]e projections ( our own individual selves4 ,!re is no?+ %ort ( p]sonality & ov]-p]sonality by :i* !y c be ev5 p>tially designat$ & det]m9$4 ,we are =c$ to ?is conclusion if !y are to be objects ( communion & union3 & we are =c$ p4#aee fur!r to ga!r ! ,_m into ! ,"o4 ,t 0 :at 0 done on all l[] planes4 ,:y /op %ort "h1 because inf9itely mu* happ5s :5 ! ,_m f9d _! po9ts ( union & mean+ 9 ! ,"o8#eb ,we h said t inf9itely mu* happ5s :5 ! ,_m f9d _! mean+ 9 ! ,"o4 ,a ne$ ( ! nature has aris5 :i* dem&s ?is1 & x has aris5 at its highe/ possible level alone4 ,su* a nature w nev] become absolutely c]ta9 ( ! mean+ & value ( all t has l$ up to ?is until ! ,"o obta9s a self-subsi/5ce4 ,if ?is ef=t fails1 ! :ole ef=t ( developm5t t[>ds unity & inw>dness fails4 ,& :5 su* a *a9 ( ef=t snaps at its highe/ l9k ( spiritual developm5t1 ev]y?+ t _h ent]$ into ! process at all ! levels bel[ x snaps along ) x 9 s f> z x _h any validity :atev] 9 ! light ( :at is high] ?an itself4 ,b ! fact t ?is conception ( ! ,"o1 conceiv$ z ,absolute ,spiritual ,life1 has produc$ s _m effects ( ! highe/ k9d is a pro( ( its exi/5ce4 ,qualities come into be+ :i* c nev] come ) su* p[] 9 any o!r way4 ,! spiritual exp]i5ces1 reveal$ at su* a level1 h some?+ to say on ?is matt]4 ,^! exp]i5ces1 p4#aef al?\gh aw>e ( ! mean+ ( univ]sal concepts1 h become aw>e ( some?+ high] /ill3 ,k has giv5 place to ,love2 a region has be5 rea*$ beyond all ! contradictions ( ! _w & beyond all ! dialectics ( k4 ,x is a region :i* includes ! good ( all )\t injur+ ! good ( any2 & all ! mean+ ( ! _w & ( life is int]pret$ f ?is highe/ /&po9t4 ,?is is ! ess5ce ( *>act]i/ic or specific religion4 ,on ! level ( univ]sal religion1 ,god 0 se5 f ! /&po9t ( ! _w2 9 *>act]i/ic religion ! _w is se5 f ! /&po9t ( ,god4 ,! appe>ance ( ! _w is consequ5tly diff]5t f ea* /&po9t4 ,all mu/ n[ be view$ & valu$ f ! /&po9t ( *>act]i/ic religion1 f ! /&po9t ( ! ,"o--! ,godhead2 & if humanity is ev] to be br\ght to ?is /&po9t1 ! nature & ! mean+ ( ! ,"o h to be pres5t$ to x4 ,& x is ?is1 z ,euck5 %[s1 :i* has be5 p>tially accompli%$ by ! religions ( ! _w4 ,_! f\nd]s 7 p]sonalities :o _h scal$ ! heights t[>ds ! holy ( holies ( ! ,"o2 !y desc5d$ into ! pla9s to reveal :at !y _h se5 & he>d & exp]i5c$ on ! heights4 ,!y _h be5 able to commune ) ! ,alone1 & _! natures _h be5 completely trans=m$4 ,9 pass+ ?us f ! /age ( univ]sal p4#aeg religion to ! high] /age ( *>act]i/ic1 m5 h discov]$ a fur!r security & spiritual evolution ( _! :ole be+4 ,_! views ( man & ! _w h become *ang$2 !y n[ long to make mank9d ! possessor ( ! vision spl5did :i* has meant all = !m4 ,communion ) ! ,"o z ,inf9ite ,love has reveal$ to !m a peace & a p[] :i* are f> beyond all ! l[] unities4 ,x is ( value1 9 ! mid/ ( all ! complexities ( life1 ( ! p>tial int]pretations ( ! v>i\s bran*es ( k1 to h pass$ ?r\gh ! sev]al /ages bel[ ! ,"o4 ,"s mu/ gu>d ! highe/ citadel ( religion & keep op5 ! av5ues to ,inf9ity1 ,et]nity1 & ,immortality4 ,& ! great] ! numb] :o are able to d ?is1 ! bett] = ! _w & = ! individual4 ,b a ta/e ( ?is ,inf9ite ,love c be obta9$ )\t all ?is4 ,j z "s ( u are able to walk )\t a k ( ! bodily me*anism & to eat & dige/ )\t a k ( ! hi/ory ( our bread1 s ! deep] spiritual pot5cies inh]5t 9 man are able to f9d a va/ am\nt ( satisfaction by re/+ ^u & tru/+ 9 a ,love ,absolute1 ,et]nal1 & ,inf9ite4 ,"h1 man is 9 a region ( inf9ite calm beyond ! di/ractions ( ! _w & ( k4 ,he _c rema9 "h = any great l5g? ( "t2 he has to return to ! _w1 b he is nev] p4#aeh aga9 ! same be+ aft] hav+ scal$ ! m\nt ( transfiguration4 ,religion holds z c]ta9 & conclusive t ?is new inn] f\ndation is ! greate/ ?+ ( all & ! wond] ( wond]s1 because x c>ries )9 itself ! p[] & c]ta9ty ( ! ov]com+ ( ! old _w & ! creation ( a new "o2 x is on acc\nt ( ?is t religion longs = ! conviction ( ! :ole man1 & br&s ! d5ial ( ?is z pett9ess & unbelief4 ,! _w may !re=e rema9 to ! ext]nal view z x appe>$ be=e--a k+dom ( opposition & d>kness2 its h9drances )9 & )\t may seem to nullify ev]y?+ else2 !y may contract & ev5 seem+ly de/roy man & 8 spiritual pot5cies2 all 8 acts may seem fruitless & va91 & 8 :ole exi/5ce may seem to s9k into no?+ness & wor?lessness4 ,yet1 ?r\gh ! entrance ( ! new life & a new _w1 ev]y?+ is trans=m$ f )91 & ! cle>ness ( ! light appe>s all ! m by contra/ ) all ! dep? ( ! d>kness4 ,inde$1 9 ! mid/ ( all ! my/]ies ( exi/5ce1 hope & conviction & c]ta9ty w consolidate our exp]i5ce1 s t ultimately evil itself mu/ s]ve ! developm5t ( ! good4#ec ,or 9 ! words ( ,lu!r3 ,?is is ! spiritual p[] :i* reigns & rules 9 ! mid/ ( enemies1 & is p[]ful 9 ! mid/ p4#aei ( all oppression4 ,& ?is is no?+ o!r ?an t /r5g? is p]fect$ 9 weakness1 & t 9 all ?+s ,i c ga9 life et]nal1 s t cross & cr[n are compell$ to s]ve & to contribute t[>ds my salvation4#ed ,euck5 %[s h[ ?is idea ( ,god comes f ! ,life-process itself4 ,! ,godhead is pres5t1 n z an ext]nal revelation b z ! ev] full] mean+ & exp]i5ce :i* h be5 c>ri$ along 9 ! s\l 9 its passage f ! natural level to ! highe/ spiritual plane4 ,at its summit ! developm5t unfolds its true spiritual cont5t ( ,love4 ,! ,highe/ ,p[]--h[ev] mu* !re /ill rema9s d>k conc]n+ x--has _h communication ) man1 is pres5t )9 8 s\l1 has become 8 own life & nature1 z well z 8 self-subsi/5ce ov] aga9/ ! ord] ( ! _w4 ,"h ,love is rais$ up into an image ( ! ,godhead--,love z a self-communication & z an ess5tial elevation ( ! nature1 & z an expression ( inmo/ fell[%ip4#ee ,!re orig9ates a mutual int]c\rse ( ! s\l & ,god z betwe5 an ,i & a ,?\4 ,x has already be5 /at$ t ,euck5 insi/s t no close det]m9ation1 9 an intellectual =m1 %\ld be giv5 to ?is conception & exp]i5ce ( ,god4 ,! idea ( a p]sonality ( ,god is n an intellectual idea pres5t$ 9 any doctr9al =m2 x is an idea p4#afj born )9 ! ,life-process on its highe/ levels4 ,on su* levels x becomes obvi\s & indisp5sable4 ,man may be cle>ly consci\s ( ! symbolism ( ! idea1 & yet1 at ! same "t1 grasp 9 x an inconte/able intr9sic tru? :i* he kn[s to be f> above all m]e an?ropomorphism4 ,euck5 %[s t x is n m]ely a human greatness t has be5 transf]r$ to ! ,div9e1 b t ! :ole mean+ "h is a return to ! s\rce ( a ,div9e ,life & its mutual communication ) man2 & !re=e ! :ole process is n an argum5t ( man conc]n+ ! ,div9e1 because ! ,div9e has to be appreh5d$ ?r\gh ! ,div9e )9 u4 ,all opposition to ! idea ( ! ,div9e p]sonality is ultimately expla9$ by ! fact t an en]getic ,life-process is want+--a ,life-process :i* ent]ta9s ! "q n s mu* f )\t z f )94 ,:5ev] su* a ,life-process is f\nd1 !re is simultane\sly f\nd1 (t5 9 ov]t contradiction to ! =mal doctr9al /atem5t1 an elem5t ( su* a p]sonal "* ( ,god4#ef ,b ?is imman5t aspect ( ! idea ( ,god is accompani$ by a transc5d5t aspect4 ,we h notic$ already t ! v nature ( ! ,ought includ$ a transc5d5t & objective aspect4#eg ,! same fact becomes evid5t 9 p4#afa religi\s exp]i5ce4 ,! two poles--imman5ce & transc5d5ce--are complem5t>y4 ,! =m] %[s t some?+ ( ! ,div9e nature has be5 implant$ )9 human nature2 ! latt] %[s t m is 9 exi/5ce ?an we h already possess$4 ,spiritual norms nev] decrease b increase 9 spl5d\r ! ne>] man is to _! atta9m5t4 ,some?+ is "h discov]$ :i* is n f\nd 9 ! _w2 x is a k9d ( transc5d5t summit1 a my/]i\s sublimity4 ,& an approa* t[>ds ?is summit produces exp]i5ces nev] to be possess$ 9 any o!r k9d ( way4 ,z ,euck5 himself puts x3 ,if ?is sublimity sup]ior to ! _w secures an abode 9 ! s\l1 &1 inde$1 becomes ! inmo/ & mo/ intimate "p ( our be+1 & enables u to p>ticipate 9 ! self-subsi/5ce ( inf9ity1 x op5s up )9 u a fa?omless dep?1 9 :i* ! exi/5ce t lies ne>e/ to our h&s is swall[$ up1 & x makes u a problem to ourselves--a problem :i* trans=ms ! :ole ( life--:il/ x enables u to und]/& & to h&le :at at ! outset appe>$ to be its :ole life z a m]e phase & appe>ance4 ,?us x is ! same religion :i* op5s out f ,god to man & :i* simultane\sly op5s itself out 9 man himself & becomes a great my/]y to him4 ,!re=e1 9 ! idea ( ,god ! intimate & ! ultimate mu/ bo? be pres5t if religion is to rea* its full developm5t & to p4#afb avoid ! dang]s :i* ev]y:]e ?reat5 x4#eh ,bo? ^! aspects int]lace 9 "o ,life-process2 ! unity is pres5t 9 ! manifold1 & ! ultimate pres5t 9 ! intimate4 ,accord+ to ,euck51 x is out ( su* an exp]i5ce z we h notic$ t ! idea ( immortality becomes a firm belief & fai? )9 ! s\l4 ,! idea _c be prov$ sci5tifically1 simply because its spiritual cont5t is great] ?an any?+ :i* is bel[ x4 ,! :ole pro( lies )9 ! exp]i5ce itself at ?is1 its highe/ summit4 ,! ,inf9ite ,p[] & ,love t has gr\nd$ a new spontane\s nature 9 man1 ov] aga9/ a d>k & ho/ile _w1 w cons]ve su* a new nature & its spiritual nucleus1 & %elt] x aga9/ all p]ils & assaults1 s t life z ! be>] ( life et]nal c nev] be :olly lo/ 9 ! /ream ( "t4 ,we are "h 9 a region f>!/ remov$ f s5se & und]/&+2 b ! rem>kable ?+ is t ! conviction ( immortality does n dawn on any l[] level2 x is n on ! l[] levels a portion ( spiritual exp]i5ce4 ,x seems z if an elem5t ( immortality is only to be ga9$ at a c]ta9 height ( ! spiritual life4 ,on all levels bel[1 m5 seek = pro(s 9 ! analogies ( ,nature1 9 ! suppos$ return ( ! spirits ( ! dead1 & 9 ! crav+ f\nd 9 _! own lives4 ,all ^! pro(s h "o ?+ 9 common3 !y p4#afc are all ( a l[] ord] ( value ?an ! mean+ :i* ! cont5t ( exp]i5ce gives to immortality on its highe/ level4 ,= at ?is highe/ level ! pro( is n some?+ happ5+ outside ! man2 x is ! deepe/ "p ( 8 own be+ :i* n[ actually possesses a ta/e ( life et]nal4 ,x seems1 !n1 t !re is no answ] to ! problem outside ourselves1 because x is n some?+ to be kn[n1 b some?+ to be exp]i5c$ aft] long toil & a /irr+ ( ! nature to its l[e/ dep?s 9 ! drift ( all t is highe/ & be/4#ei ,x is suffici5t = u to possess a life :i* is spiritual & timeless 9 its nature3 & :5 su* a life is possess$1 empirical pro(s are nei!r dem&$ nor desir$4 ,x is )9 "o's own new & spiritual _w t pro(s are n[ discov]$1 & !y are timeless & spaceless 9 _! own intr9sic nature4 ,d ?is1 & ?\ %alt live4 ,if ! man has to negate all conc]n+ ! pres]vation ( 8 natural individuality1 ! new _w he has ga9$ = 8 s\l w h abundant affirmation )9 itself1 )\t ! support ( any e>?ly props4 ,x is 8 own highe/ life :i* te/ifies to him t dea? does n c\nt at all4 ,euck5's :ole plea is t spiritual life at ! po9t ( its highe/ manife/ation %\ld n be int]pret$ by any?+ bel[ itself4 p4#afd ,we h already notic$ h[1 on l[] levels1 spiritual life 0 ev5 !re int]pret$ by its norms1 & n by its connections ) :at 0 bel[ itself4 ,! disappe>ance ( miracle 9 religion is an indisp5sable /age :i* mu/ be pass$ ov]4 ,x is necess>y only on a mid-level ( religion1 & has really be5 f> m ( ! nature ( a symbol ?an ( a fact4 ,x is at our p]il t 9 religion we give up su* a symbol until a m inw>d wond] has happ5$ )9 our own s\l4 ,:5 ! self-subsi/5ce ( ! spiritual life & ! reality ( ! norms ( ! ov]-_w1 n[ all unit$ 9 ,god1 are exp]i5c$1 all miracul\s manife/ations ( ! ,div9e1 imag9>y or real1 are relegat$ to a second>y place4 ,!y all belong to a po9t :i* ! man has pass$2 !y are mile/ones to :i* he c nev] return4 ,an evil & adult]\s g5]ation seeke? aft] a sign2 & !re %all no sign be giv5 to x b ! sign ( ,jonah ! prophet4 ,z ,euck5 po9ts out1 ,?is is no o!r ?an ! sign ( spiritual p[] & ( a ,div9e message & greatness4 ,! movem5t f signs & miracles is a movem5t f ! outw>d to ! inw>d1 f p]cept to spirituality2 & ! ess5ce ( religion1 z a reality 9 itself & z an exp]i5ce ( ! s\l1 is to be f\nd by tak+ su* a /ep4 ,! c5tre ( gravity ( life has n[ be5 %ift$ f ! outw>d to ! inw>d4 ,to accompli% ?is means no?+ less ?an a p4#afe /ruggle = ! gov]n+ c5tre ( life4 ,unless we succe$ 9 ?is /ruggle1 ! inn] life w rea* no indep5d5ce & subsi/5ce ( its own4 ,ev5 :5 ! /ruggle succe$s 9 ga9+ its long$-= dep?1 x has n remov$ = once & = all ! contradictions f )\t & )94 ,difficulties1 f ! l[] side1 w accompany ! spiritual life 9 its high] evolution1 b once x has become consci\s ( its own ,div9e nature & c]ta9ty x w ga9 suffici5tly 9 cont5t & p[] to relegate !m all to ! p]iph]y4 ,some?+ has happ5$ )9 ! s\l :i* c nev] be oblit]at$4 ,z ,euck5 says3 ,! contradiction is n[ remov$ f ! c5tre to ! p]iph]y ( life2 x c !re=e only t\* u f )\t1 & is n able to ov]?r[ :at is )92 x w n s mu* weak5 z /r5g!n ! c]ta9ty1 because x calls life to a p]petual r5ewal & br+s to fruition ! greatness ( ! conque/4#fj 99 99 99 99 99 ,,*apt] ,x p4#aff ,,! ,,hi/orical ,,religions ,we h notic$ 9 ! two prec$+ *apt]s h[ ,euck5 di/+ui%$ ! two /ages ( religion--! ,univ]sal & ! ,*>act]i/ic --& h[ he %[$ ! necessity ( bo? /ages4 ,z man _c escape f ! conclusions ( 8 intellect1 x becomes necess>y = him to come to an und]/&+ ) ^? conclusions2 & al?\gh su* conclusions d n =m a complete acc\nt ( life 9 its deepe/ aspects1 /ill !y are indisp5sable = him 9 ord] to "k t he is on ! pa? t[>ds a fur!r developm5t ( 8 spiritual nature4 ,h5ce ! gr\nds ( religion h to be emphasis$ by ! conclusions ( ! intellect4 ,b ?\gh intellectual conclusions1 z we h already se51 w>rant u 9 hold+ fa/ to ! pres5ce & reality ( a life ( ! _s & to ! possibility ( an evolution ( su* a life1 all ?is does n mean t su* an evolution is actually rea*$ ?r\gh ! affirmations ( p4#afg ! intellect4 ,! road ( spiritual developm5t is m>k$ out1 b we h to travel ov] t road ourselves4 ,some?+ m ?an an intellectual ackn[l$gm5t ( ! exi/5ce ( su* a road is necess>y be=e ! actual movem5t takes place4 ,:5 ! actual movem5t does take place1 :5 ! intellectual conclusions come 9 contact ) a w aris+ f our deepe/ ne$s1 ! matt] becomes p]sonal--x becomes some?+ t has to be affirm$ by ! bl5d+ ( intellect ) ! deep] spiritual pot5cies4 ,! vision at ?is high] /age con/itutes n only ! c]ta9ty ( a pa? = man--a pa? :i* leads to high] regions--b br+s =? hidd5 en]gies 9 ord] to />t him on ! ent]prise4 ,! :ole vision is n[ se5 to be possible ( realisation only ?r\gh p]sonal decisions ( ! :ole nature 9 ! direction ( ! ov]-p]sonal values :i* pres5t !mselves4 ,^! ov]-p]sonal values increase z ! s\l passes along ! upw>d pa? & z x grants a self-subsi/5ce & unconditional significance to ^! values4 ,!re foll[s "h an increase ( spiritual reflection2 ! cont5t ( ! vision is loos5$ f s5se & "t2 its self-subsi/5ce becomes m & m real & m & m & m diff]5t f all t 0 exp]i5c$ on any level bel[2 k /eps into ! backgr\nd1 & love & appreciation n[ guide ! :ole movem5t ( p4#afh ! s\l4 ,z we h already se51 :5 ?is happ5s1 ! idea ( ,god z ,inf9ite ,love pres5ts itself1 & ! s\l's ma9 task is to climb to ! summits :]e on ! glimm]+ limits f> )drawn ,god made ,himself an awful rose ( dawn4 ,religion is at su* a level m ?an an intellectual insi/5ce ^u its gr\nds2 ! s\l looks n[ r to its summits4 ,h5ce ! two /ages ( ,univ]sal & ,*>act]i/ic religion become necess>y4 ,& x is n always true t ! ,univ]sal mode ceases once ! ,*>act]i/ic mode is p>tially realis$4 ,! s\l has to desc5d f ! heights into ! ord9>y _w bel[4 ,& z x n[ sees ! _w ) new eyes1 x sees mu* m to be condemn$ ?an 0 previ\sly possible = x to see4 ,!re comes ! con/ant ne$ ( c]tify+ ! validity ( its exp]i5ce on ! heights1 & ( gett+ o!rs :o h nev] attempt$ ! exp]im5t to d s4 ,! man possess$ ( some?+ ( ! vision )9 8 own s\l proclaims 8 gospel1 & conceives ( all k9ds ( ways & means by :i* humanity c be drawn t[>ds ! same goal4 ,?is is ! mean+ :i* ,euck5 atta*es to ! orig9 & developm5t ( ! union ( univ]sal & specific religions z ^! h be5 reveal$ 9 human hi/ory4 ,! intellectual gr\nds ( religion z well z some?+ ( ! actual spiritual exp]i5ces are pres5t$ by ! f\nd]s4 ,e k9d ( p4#afi religion has orig9at$ 9 ?is mann]4 ,!y are all attempts at %[+ t a "h & n[ & a beyond h unit$ & become pot5cies ( life1 & c become actualities4 ,! "h & n[ always po9ts to a beyond1 & ! beyond1 :5 x is realis$1 returns to ! "h & n[ & always trans=ms x4 ,?us1 we are 9 ! mid/ ( two worlds :i* are cont9u\s ) "o ano!r j z ! valley is cont9u\s ) ! base ( ! m\nta94 ,su* hi/orical religions d n1 !n1 orig9ate 9 ! collective exp]i5ces ( humanity1 b 9 :at has actually happ5$ 9 ! life ( unique p]sonalities4 ,^! p]sonalities h become1 z x 71 m$iators betwe5 ,god & man4 ,su* religions adopt ! mo/ div]se =ms1 because ! p]sonalities h giv5 ( ! cont5t ( _! own p]sonal exp]i5ces1 & no two exp]i5ces view any?+ f /&po9ts precisely id5tical4 ,! hi/orical religions may consequ5tly be n>r[ 9 _! outlook4 ,! p]sonalities are dep5d5t ^u _! race1 place1 tra9+1 & inh]itance = ! p>ticul> intellectual pres5tation ( _! religion4 ,?us1 ea* hi/orical religion has its own view ( ! univ]se & its own morality4 ,b ! value ( no hi/orical religion is to be judg$ f ?is /&po9t alone4 ,su* views ( ! univ]se & su* morality mu/ h appe>$ to !m someh[ z a good--z p4#agj ways & means to :at lay beyond4 ,we may h outgr[n su* ways & means2 o!r ways & means high] 9 _! nature may h become our inh]itance4 ,b ^! high] ways & means c\ld n h evolv$ out ( _! l[] /ages _h n "s elem5t ( ! beyond in/ill$ itself into !m4 ,! hi/orical religions c\ld nev] h fl\ri%$ on immorality & sup]/ition1 h[ev] mu* ( ^! we may discov] 9 !m4 ,x is ! beyond1 ov]-p]sonal elem5t :i* has kept !m alive1 & ?is elem5t has always _h a h>d /ruggle to ov]come & trans=m ! "h-&-n[ elem5ts4 ,:5ev] ! hi/orical religions are trac$ back to _! s\rces1 !re is discov]$ an elem5t above ! _w 9 ! s\ls ( _! f\nd]s & ( _! imm$iate foll[]s4 ,z ,euck5 puts x3 ,to ^! f\nd]s ! new k+dom 0 no vague outl9e & no feeble hope1 b all /ood cle> 9 front ( !m2 ! k+dom 0 s real to _! s\ls & fill$ !m s exclusively t ! :ole s5su\s _w 0 r$uc$ by !m to a semblance & a %ad[ if !y c\ld n o!rwise ga9 a new value f a sup]ior p[]4 ,! new _w c\ld atta9 to su* imm$iacy & impressiv5ess only because a regal imag9ation wre/l$ = a unique picture 9 ! tangl$ heap ( life1 & because x inve/$ ?is picture ) ! cle>e/ outl9es & ! mo/ vivid col\rs4 ,?us ! new _w dawns on humanity ) p4#aga fasc9at+ p[]1 r\s+ x out ( ! sluggi%ness ( daily r\t9e1 b9d+ x ?r\gh a corporate aim1 rais+ inspir+ ard\r ?r\gh radiant promises & t]rible ?reats1 & creat+ a*ievem5ts o!rwise impossible4 ,?is prep>$ road into ! k+dom ( ! invisible1 ?is creation ( a new reality :i* is no m]ely s]5e k9d ( play b a deep s]i\sness1 ?is inv]sion ( worlds :i* pu%es s5su\s exi/5ce d[n into a di/ance & :i* prep>es a home = man )9 ! k+dom ( fai?--all ?is is ! greate/ a*ievem5t t has ev] be5 und]tak5 & t has ev] work$ ^u human soil4 444 ,_! works seem$ to c>ry )9 !m ,div9e en]gies2 wond]s surr\nd$ _! pa?s2 _! life & be+ bridg$ securely ! gulf betwe5 heav5 & e>?4#fa ,n[1 ,euck5 %[s t x is ( great importance to ackn[l$ge ^! p]sonalities 9 ord] t life may be br\ght into a safe track4 ,en\gh has already be5 said ( ! impossibility ( f9d+ a suffici5cy = life & dea? )9 ! span ( ord9>y exi/5ce4 ,& z ?is is s1 a :ole span ( pa/ & pres5t has to be tak5 into acc\nt4 ,! _w _c move a /ep t[>ds ! heights ( ! future )\t ?is4 ,! real future is ! bl5d ( :at 0 & is =m+ ! /&>d & ! receptacle = :at is to be4 ,we h already notic$ h[ su* a /&>d p4#agb evolves2 & h[1 :5 x is foll[$ to its utmo/ limits1 x m]ges into ! conception ( ,god4 ,b z all ?is is a conception spiritual 9 its nature--devoid ( fle% & blood z its clo?+--x becomes extremely difficult = ! majority ( mank9d to hold fa/ to its reality 9 a _w :]e fle% & blood mean s mu*4 ,some?+ m tangible is crav$ = by man z a pro( ( an ov]-_w & ( an ov]-p]sonal life4 ,su* pro( m5 are able to obta9 9 ! great religi\s p]sonalities ( ! _w )\t hav+ to g ?r\gh ! intellectual processes ( discov]+ ! gr\nds ( religion4 ,m5 are able to view ?is spiritual tru? z !y view a picture4 ,x becomes easy to und]/& h[ su* p]sonalities h be5 rais$ beyond all human valuations to a lik5ess to ,god & ev5 to an equality ) ,god4 ,su* p]sonalities 7 ! highe/ conceptions :i* m5 c\ld possess ( ! ,godhead4 ,?is seems to h be5 a necess>y /age 9 ! evolution ( ! religi\s life z well z ( religi\s conceptions4 ,& ev5 to-day att5tion is n to be div]t$ f su* p]sonalities4 ,! "q :e!r !y 7 or 7 n gods has become mean+less4 ,:at psy*ology is able to fa?om ! s\l ( any individual8 ,e attempt at doctr9al =mulation /ates less ?an 0 pres5t )9 ! s\ls ( su* p]sonalities4 ,b1 on ! o!r h&1 x does seem necess>y1 p4#agc accord+ to ,euck5's tea*+1 to avoid confus+ su* p]sonalities ) ! ,all4 ,!y 7 great2 !y possess$ elem5ts above ! _w2 b none ( !m possess$ ! :ole t is 9 exi/5ce4 ,! tru? conc]n+ ^! f\nd]s ( religion seems to lie 9 ! fact t !y realis$ a dep? ( life beyond ! _w1 ! intellect1 & ! span ( ord9>y life4 ,x is ?is fact t ne$s to be br\ght prom95tly =w>d 9 our day4 ,& su* a fact becomes an exp]im5tal pro( ( ! pres5ce & efficacy ( ! ,div9e )9 ! s\l & po9ts to an upw>d direction ! total-movem5t ( ! _w4 ,if su* a fact does n succe$ 9 hold+ = itself a prim>y place1 o!r subsidi>y facts w col\r & weak5 its true spiritual cont5t & value4 ,?is is ! road on :i* speculative & sup]/iti\s ideas h f\nd an entrance into ! hi/orical religions4 ,:5 su* is ! case1 ! spiritual reality is gradually weak5$1 is l[]$ to ! level ( intellectuali/ic dogma1 until x ultimately becomes1 ?\gh 9 ! guise ( religion1 ! wor/ enemy :i* spiritual religion has to enc\nt]4 ,all h>d & fix$ dogmatic sett+s ( religion usurp ! supremacy ( ! spiritual life itself4 ,euck5 %[s ?is 9 connection ) religi\s in/itutions--in/itutions :i* 7 meant by _! f\nd]s to be ess5tial b p4#agd /ill subs]vi5t to ! ne$s & aspirations ( spiritual life4 ,?us1 g5u9e religion is measur$ by a doctr9al /&>d or by a sacram5t4 ,^! may possess an incalculable value 9 religion1 :5 us$ z means & n z ends2 b !y may1 & (t5 d1 issue 9 its degradation to a /age :i* is h>dly a spiritual "o4 ,e hi/orical religion possesses "s absolute tru?1 b does n possess ! :ole tru?2 & also ea* hi/orical religion possesses "s elem5ts :i* h to pass away4 ,b ?is matt] w be dealt ) 9 a lat] *apt]4 ,! ma9 s]vice ( ! hi/orical religions is to br+ home to u ! fact t 9 ! c\rse ( human hi/ory a spiritual life above ! _w has aga9 & aga9 dawn$ on mank9d ?r\gh ! exp]i5ces & works ( great p]sonalities4 ,to realise int5sely su* a fact is to realise ! fact t all ?is c happ5 aga9 9 a m conc5trat$ =m ?an is actually pres5t$ 9 ! sl[ & toilsome effects ( ! results ( ! collective life ( ! community4 ,x may be well to ref] "h to ,euck5's classification ( ! religions ( ! _w4 ,?is classifications consi/s ( ! ,religions ( ,law & ! ,religions ( ,r$emption4 ,! ,religions ( ,law ma9ta9 t ! k]nel ( religion lies 9 ! ann\ncem5t & advocacy ( a moral ord] :i* gov]ns ! _w f on high4 ,god has reveal$ ,8 w to man2 p4#age if man obeys1 ri* rew>ds await him 9 a future life2 if he disobeys1 pa9ful puni%m5t is sure to foll[4 ,man himself has to select "o ( ! two alt]natives1 & he believes himself able to *oose4 ,! ,religions ( ,r$emption consid] su* a view false & sup]ficial4 ,n[1 !re is no d\bt t ! ,religions ( ,law are /ages :i* are ( value :5 m5 are incapable ( grasp+ ! difficulties & complexities ( religion4 ,! :ole ( religion on ?is level ( ,law is a replica ( ! relations :i* obta9 on a small] scale betwe5 a sov]eign & 8 subjects1 or betwe5 a ma/] & 8 slave4 ,au?ority is some?+ purely ext]nal4 ,! two ,religions ( ,r$emption--! ,indian & ! ,*ri/ian--seek ! mean+ ( religion 9 a v diff]5t mann]4 ,!y bo? agree t human capability1 :i* seems s evid5t to ! ,religions ( ,law1 is ! mo/ difficult & important ( all que/ions4 ,!y agree fur!r t ! ess5ce ( religion does n consi/ 9 guid+ life = ! sake ( some?+ t life is to p>ticipate 9 or to avoid 9 ! future2 !y agree t a *ange mu/ happ5 )9 ! s\l 9 ?is _w1 & t ?is *ange only comes ab\t ?r\gh ! aid ( a sup]natural p[]4 ,b ^! two religions diff] fundam5tally 9 _! diff]5t ways ( look+ at ! _w4 ,to ! ,indian religions1 ! exi/5ce ( ! _w is an evil2 ! _w is itself a k+dom ( illusions4 ,all 9 x is transi5t p4#agf & unreal2 no?+ 9 x has duration2 happ9ess & love are m]ely mom5t>y1 & m5 are z two pieces ( wood float+ on ! face ( an inf9ite ocean :i* pass by "o ano!r1 nev] to meet aga94 ,fruitless agitation & pa9ful deception h fall5 ^u him :o mi/akes su* a transi5t semblance = a reality & :o hangs 8 he>t ^u x4 ,!re=e x behoves man to free himself f su* an unholy ar5a4 ,?is emancipation w take place :5 ! semblance is se5 ?r\gh z semblance1 & :5 ! s\l has ga9$ an insight "r into ! f\ndation ( ?+s4 ,!n ! _w loses its p[] ov] man2 ! :ole k+dom ( deception ) its evanesc5t values goes to ! bottom1 all ! excit$ affections caus$ by ! _w are ext+ui%$1 & life becomes a /ill & holy calm2 x rea*es ! dep? ( a dreamless sleep1 ent]s1 ?r\gh its imm]sion into an et]nal ess5ce1 beyond ! %ad[s2 x passes1 accord+ to ,buddhism 9 its mo/ def9ite int]pretation1 into a /ate ( entire unconsci\sness4#fb ,h[ diff]5t a _s f all ?is brea!s 9 ,*ri/ianity6 ,9 ,*ri/ianity ! _w is good z f> z x goes1 b x does n g f> en\gh4 ,some?+ ( ! revelation ( ! ,div9e may be discov]$ )9 x1 b ?is is only a segm5t ( a great] :ole :i* comes to realisation )9 ! s\l4 ,"h1 ! _w is n ca/ away1 despite all its limitations1 b p4#agg is p]ceiv$ z ! only sph]e :]e spiritual exp]i5ce may ex]cise itself & draw out its own hidd5 pot5cies4 ,tribulation is to be f\nd 9 ! _w2 b a /&po9t above ! _w1 ga9$ by cutt+ a pa? "r ?r\gh ! _w1 is possible4 ,:5 su* a /&po9t is rea*$1 ! _w is se5 z x ought to be se5 & us$ z x ought to be us$4 ,b ?is aspect ( ! mean+ ( ! _w 9 ! ,*ri/ian religion w be dealt ) lat]4 ,x is suffici5t to /ate "h t ,euck5 consid]s ,*ri/ianity sup]ior to all o!r religions by virtue ( ! fact t x ov]comes ! _w1 n by flee+ f x1 b by trans=m+ x4 ,x views ! physical _w z a /age ^u :i* ! life ( ! _s has to realise all its possibilities2 ! _w & all t is )9 x take a second>y place3 ! prim>y place is n[ accord$ to ! _w ( ideals & values z ^! m]ge into love & ! conception ( ! ,godhead4 ,! "q ( ! f9ality ( ! ,*ri/ian religion 9 its purely hi/orical s5se has be5 discuss$ by ,euck5 9 8 ,tru? ( ,religion1 ,*ri/ianity & ! ,new ,idealism1 & ,knn5 wir no* ,*ri/5 se98 ,9 ^! ?ree works he arrives at ! conclusion t no "o religion has a claim to ! "n absolute religion1 because ev5 ,*ri/ianity itself _c be m ?an a p>tial1 ?\gh ! highe/1 manife/ation ( ! ,div9e4 ,& :at ,*ri/ianity has be5 & is 9 p4#agh itself z a =ce 9 ! hi/ory ( ! ,we/]n _w _c be ! same z :at x 0 9 ! p]sonal exp]i5ce ( its ,f\nd]4 ,x is n some?+ :i* desc5d$ once & = all into ! _w1 & s rema9s its p]man5t inh]itance4 ,x is ! mo/ priceless inh]itance we possess2 b su* an inh]itance has to be discov]$ aga9 & aga94 ,all ?is _c come ab\t )\t call+ up to-day ! same spiritual en]gies z 7 ne$ful = ! tasks t 7 pres5t :5 ,*ri/ianity />t$ to conqu] ! _w4 ,its aspects ( _w-d5ial & _w-r5ewal r5d] ,*ri/ianity ! v religion we ne$4 ,x is ! religion ( religions1 b a /atem5t ( ?is fact does n mean ! realisation ( ! fact4 ,! same en]gy & aspiration are ne$ful to-day z 9 ! days ( yore4 ,*ri/ianity1 :5ev] x has liv$ on its highe/ levels1 has /ruggl$ = two trem5d\s facts at lea/3 ! insuffici5cy ( ! _w & ! reg5]ation ( ! _w 9 ! light ( ! ,div9e4 ,x is n a repetition ( :at ! ,f\nd] said conc]n+ religion4 ,:at ! ,f\nd] said co/ him enorm\s lab\r to discov] & to possess4 ,we %all ga9 s mu* & no m ( ! same spiritual sub/ance z we put ! same k9d ( en]gy 9 motion4 ,9 ord] t we may unravel ! complexities ( our day1 a _s simil> to 8 _s mu/ become ours4 ,:5 su* a _s ceases to exi/1 ,*ri/ianity w become m]ely a p4#agi "n2 its p[] w h disappe>$1 & m5 c delude !mselves into believ+ t !y possess x :5 9 fact !y are ! possessors ( b little ( its _s & ( mu* ( its =m4 ,b ! possession ( ! same _s z t ( ,jesus con/itutes ! fur!r developm5t ( ,*ri/ianity1 & ?is fur!r developm5t is no?+ o!r ?an :at we h already se5--! exp]i5ce & efficacy ( an et]nal ord] ( ?+s 9 ! mid/ ( all ! *anges ( "t4 ,?us we are ?r[n back once m1 n ^u our b>e individual selves1 b ^u ! pres5ce ( ! ,div9e )9 ! spiritual life itself4 ,*ri/ianity is !re=e n some?+ t has be5 complet$ 9 ! pa/1 b ! highe/ mode ( conceiv+ & ( exp]i5c+ ,life 9 ! pres5t2 x becomes an inw>d1 p]sonal & spiritual exp]i5ce2 & its duration & expansion dep5d ^u ! increase & dep? ( su* a spiritual inw>dness4 99 99 99 99 99 ,,*apt] ,,xi p4#ahj ,,*ri/ianity ,x has be5 notic$ h[ ,*>act]i/ic or ,specific religion means ! c>ry+ f>!r ( ! implications ( ,univ]sal religion4 ,x is n only necess>y to "k ! gr\nds ( religion1 z ^! reveal !mselves )9 ! conclusions ( ! intellect3 we h to plant ourselves ^u ^! gr\nds2 we mu/ be :at !y mean4 ,?us1 religion becomes a p]sonal task--some?+ t c nev] be realis$ until ! :ole nature comes to con/ant decisions ( its own & acts ^u ^? decisions 9 ! light ( :at has express$ itself 9 ! =m ( ^? ov]-p]sonal norms :i* h fur!r develop$ into a conception (1 & communion )1 ! ,godhead4 ,we h notic$ fur!r1 h[ ?is ess5ce ( religion 0 realis$ 9 ! lives ( great p]sonalities 9 hi/ory1 z well z 9 ! religions :i* !y help$ to f\nd4 ,euck5 does n hesitate to affirm t ! highe/ ( ^! religions is ! ,*ri/ian p4#aha religion4 ,! core ( ! ,*ri/ian religion consi/s1 z we h already notic$1 9 its pres5tation ( a _w-d5ial & _w-r5ewal 9 a f> high] degree ?an any ( ! o!r religions1 & also 9 ! fact t x pres5ts ! union ( ! human & ! ,div9e 9 a cle>] light ?an be=e4 ,we h notic$1 too1 h[ ! ,indian religions _h to condemn ! _w 9 ord] to p5etrate to ! v ess5ce & bliss ( religion4 ,mohamm$anism affirm$ ! _w 9 too /rong a mann]1 & its et]nal _w con/itut$ a k9d ( replica ( ! pres5t mat]ial _w on an enl>g$ scale4 ,! ,jewi% religion evolv$ ?r\gh a s]ies ( /ages :i* f9ally culm9at$ 9 ,*ri/ianity4 ,! ,roman & ! ,greek religions pres5t$ too _m plurali/ic aspects to be able ev] to rea* ! highe/ syn!sis :]eby ! ,_m f\nd _! mean+1 int]pretation1 & value 9 ! ,"o4 ,al?\gh ! ,*ri/ian religion _c be designat$ z absolute religion1 /ill x may be designat$ z ! highe/ & mo/ p]fect manife/ation ( ! ,div9e4 ,! mean+ ( ! t]m absolute religion involves a conception impossible to ma9ta91 on acc\nt ( ! fact t 9 all religions "s spiritual tru? is disc]n$ & realis$4 ,! t]m absolute religion is also false on acc\nt ( ! fact t no religion c conta9 ! :ole t is to be reveal$ & exp]i5c$4 ,*ri/ianity p4#ahb is be/ valu$ :5 x is se51 n z a completion ( ! revelation ( ! ,div9e to man1 b z a revelation :i* has to be pres]v$1 deep5$1 & c>ri$ f>!r4 ,9 ! s\l ( ! ,f\nd] ( ,*ri/ianity !re 0 d\btless pres5t f> m ?an is express$ 9 ! ,biblical records1 & f> m ?an actually filt]$ into ! individual & collective consci\sness ( ! e>lie/ ,*ri/ian communities4 ,b we _c live on :at has occurr$ 9 ! life ( any o!r individual or community except 9 s f> z ?is ent]s also into our own individual & ! collective consci\sness4 ,we h already t\*$ on ?is aspect ( ! impossibility ( obta9+ suffici5t /r5g? = ! w>f>e ( ! pres5t 9 any?+ t occurr$ 9 ! pa/4 ,"s measure ( /r5g?--& no psy*ology is able to say h[ mu*--c be obta9$ f a vision ( ! spiritual mean+ & significance ( ! life ( ! ,f\nd]4 ,b !re is v great dang] 9 look+ "h alone = ! sole s\rce ( all ! help we ne$4 ,! spiritual pr9ciples ( ,*ri/ianity h be5 op]at+ 9 ! _w ev] s9ce ! ,ma/] pres5t$ ! ,gospel :i* he liv$ & di$ =4 ,! problem ( ,*ri/ianity is ?us a tw(old problem4 ,on ! "o h&1 we h con/antly to g back to ! ,f\nta9-head1 because x is "h t ! /ream is pure/4 ,b we h1 on ! o!r h&1 to ent] into ! religi\s curr5t :i* surr\nds u2 & ?is may be n s p4#ahc pure z x 0 at its s\rce4 ,ali5 wat]s h ent]$ into ! curr5t--wat]s ( v diff]5t ta/e f ^? :i* ev5 ! ,f\nd] expect$4 ,^! h d\btless pollut$ ! /ream4 ,b1 on ! o!r h&1 good elem5ts--prim>y & second>y--h ent]$ into ! deepe/ nature ( ,*ri/ianity itself4 ,^! h to be tak5 into acc\nt4 ,!y h be5 necessitat$ by ! new & ev] m complex situations & conditions into :i* ,*ri/ianity has _h to ent] f g5]ation to g5]ation4 ,x 0 comp>atively easy = ,*ri/ianity 9 its e>ly beg9n+s to include )9 its compass ! :ole ( life4 ,b by to-day life has bran*$ (f 9 s _m new directions2 p]plex+ problems ( k & life h made _! appe>ance4 ,we d>e n dismiss ^! to a region outside ! sph]e ( influ5ce ( ,*ri/ianity4 ,*ri/ianity1 if x is to rema9 & increase z a liv+ =ce1 has to int]pret ^! problems2 x has to help u to di/+ui% betwe5 ! *aff & ! :eat4 ,:at1 !n1 is ! true mean+ ( ,*ri/ianity8 ,euck5 %[s t x is n possible to det]m9e ! nature ( ,*ri/ianity )\t realis+ t ! nucleus common to all religions lies 9 ! fact t !y manife/ & repres5t a ,div9e ,life1 & t su* a ,life 9 its inmo/ f\ndation is sup]ior to its ext]nal configuration & activity1 & is able to )/& all ! *anges ( "t1 & to p4#ahd ma9ta9 )9 itself1 9 spite ( all its curtailm5t ?r\gh ! human situation1 an et]nal tru?4 ,?is nucleus lies deep] 9 ,*ri/ianity ?an 9 any o!r religion4 ,b ev5 ,*ri/ianity itself is n a pure spiritual nucleus4 ,mu*1 z we h already notic$1 has ga!r$ ar\nd x--mu* t reveals a l[] grade ( spirituality4 ,all ?is con/itutes ! clo?+ ( ,*ri/ianity4 ,! clo?+ has be5 *ang$ aga9 & aga9 9 ! pa/4 ,:at reason is !re = affirm+ t x _c be *ang$ aga98 ,x is !re=e necess>y to diff]5tiate betwe5 ! ,sub/ance ( ,*ri/ianity & its ,exi/5tial-=m4 ,! ,sub/ance con/itutes ! fundam5tal ,life sup]ior to ! _w1 & has be5 pres5t ?r\gh\t ! :ole ( ! ,*ri/ian era2 & x is ?is ,sub/ance :i* has rais$ m5 beyond ! m]ely human situation2 x is ! ,sub/ance t has enabl$ m5 to ov]come ! _w1 & aft]w>ds to see ! _w f ! /&po9t ( ! ,div9e4 ,9 ?is "w ( diff]5tiation we are dep5d5t 9 a v l>ge measure ^u ! results ( k4 ,su* results d n grant u ! ,sub/ance ( ,*ri/ianity1 because ?is is some?+ :i* has to be liv$ into 9 ord] to be possess$4 ,! trans=mation :i* occurs on acc\nt ( a *ange 9 ! ,exi/5tial-=m may inde$ prove helpful to ! spiritual nucleus itself1 because x repres5ts a tru? ( ! intellect-a tru? :i* does n conflict ) any p4#ahe k outside its own sph]e4 ,!re are _m dang]s to be discov]$ 9 ?is process ( int]pret+ ! spiritual nucleus4 ,a mode ( int]pretation ^: mean+ has v l>gely pass$ away is b\nd to prove injuri\s1 because x comes into %>p conflict ) a new] & m compreh5sive mean+1 & consequ5tly ,*ri/ianity fails to w9 ! support ( ^? :o are acqua9t$ ) ! new ,exi/5tial-=m4 ,& ev5 ! individual :o reta9s ! old clo?+1 & looks ^u x z be+ some?+ ( ! same nature z ! spiritual nucleus1 is 9 dang] ( bas+ a portion ( 8 religion on a f\ndation ( s&4 ,b1 on ! o!r h&1 he :o is aw>e ( ! flaws ( ! old ,exi/5tial-=m )\t hav+ assimilat$ ! ,spiritual ,sub/ance :i* lies b5ea? x1 is 9 dang] ( drift+ f religion altoge!r4 ,! only way ( s]v+ be/ & c>ry+ f>!r ! developm5t ( ! ,*ri/ian religion is to grasp & exp]i5ce deeply ! fact t ! ,spiritual ,sub/ance is some?+ entirely diff]5t f its =m ( exi/5ce4 ,its =m ( exi/5ce is an attempt to acc\nt = ! ,sub/ance2 x consi/s ( intellectual concepts4 ,& z ) ev]y?+ else 9 ?is _w s ) religion2 m]e intellectual concepts *ange1 & _c be m ?an receptacles us$ by ! human m9d to en%r9e ! ?+s :i* are pres5t$ z mean+s & values )9 ! s\l4 p4#ahf ,euck5 pays great att5tion to ! necessity ( ?is process ( diff]5tiation betwe5 ! two elem5ts 9 ,*ri/ianity4 ,!re is a ne$ to-day ( a new =m ( exi/5ce = ,*ri/ianity2 b ! satisfaction ( ?is ne$ w n grant u ! spiritual nucleus itself4 ,! spiritual nucleus is some?+ to be ga9$ n by means ( k1 b by means ( love4 ,euck5 goes s f> z to /ate t ! idea ( love & love ( "o's enemy z pres5t$ 9 ,*ri/ianity =ms a new elem5t = ! r$emption ( ! individual & ( ! race4 ,to grasp ?is idea & to p5etrate into its nature is to solve all ! problems ( life & dea?4 ,?is is ! ,et]nal elem5t 9 ! ,*ri/ian religion4 ,x is f\nd1 x is true1 9 o!r religions2 b :y %\ld we look = x else:]e :5 x blossom$ ) su* div9e glory 9 ! life ( ! ,f\nd]8 ,?is is ! highe/ spiritual syn!sis conceivable4 ,! _w has kn[n no?+ great]1 & no?+ great] is to be kn[n4 ,?is is ! ,et]nal elem5t 9 ,*ri/ianity :i* has to be possess$ & pres]v$ & fur!r$4 ,if we ask ! "q conc]n+ ! success or failure ( ,*ri/ianity 9 ! future1 ! answ] is to be f\nd by answ]+ ! "q1 ,is ,love to ,god & ,love to man f\nd )9 x to-day8 ,if we are able to answ] 9 ! affirmative1 we are !reby answ]+ ! "q 9 reg>d to ! future duration & conque/s ( ,*ri/ianity4 ,& if x possesses p4#ahg ?is elem5t deeply en\gh1 x c adopt any exi/5tial-=m :i* appe>s true )\t any k9d ( al>m4 ,if we h to answ] 9 ! negative1 !re is no gu>antee z to p]si/5ce ( ,*ri/ianity 9 ! future4 ,any?+ less ?an ! spiritual nucleus ( ,love is lack+ 9 /r5g? necess>y to )/& ! /orms ( ! future4 ,we ?us see t ! ess5ce ( ,*ri/ianity & its durability d n lie 9 any k9d ( !ology3 x lies )9 ! ,spiritual ,sub/ance :i* has abode )9 x ?r\gh\t ! c5turies4 ,"h w ! _w f9d its peace & p[]2 "h w all social complexities be solv$2 "h w ! mean+s & bless+s ( ! spiritual ov]-_w ( goodness & love become ! possession ( man4 ,?is is :at ,euck5 means by cont5d+ t x is n ! bus9ess ( ,*ri/ianity to deal ) social problems 9 any light b ! light ( ,inf9ite ,love4 ,)\t an exp]i5ce ( ?is deepe/ s\rce ( ,*ri/ianity1 we d n possess ! equipm5t = do+ any?+ m ?an pat*+ & re-pat*+ ! evils ( ! _w4 ,& all our pat*+1 :5 b a small span ( "t has pass$ away1 w leave ! situation j z x 01 or probably worse4 ,e solution w give bir? to a new complexity2 ! _w may be incessantly active 9 connection ) ! bett]m5t ( ! social situation1'b we %all nev] heal ! w\nds ( individuals & ( nations until !y are p4#ahh br\ght to ! dep? ( ! spiritual life reveal$ 9 ,*ri/ianity z ,et]nal ,love4 ,a w>m love t[>ds all humanity runs ?r\gh ,*ri/ianity2 x longs to r$eem e individual2 x gives man a value beyond all special a*ievem5ts & on ! o!r side ( all m5tal & moral de$s2 x has be5 ! fir/ to br+ ! pure inw>dness ( ! s\l to a cle> expression4 ,b x has also1 ?r\gh ! l9k+ ( ! human to a ,div9e & ,et]nal ,ord]1 rais$ life beyond all t is trivial & m]ely human ) its civic ord9ances & social int]e/s4 ,he :o1 ) ! be/ int5tion1 views ,*ri/ianity z a m]e means = ! bett]m5t ( ! social situation1 draws x f ! heights ( its nature1 & deprives x ( ! ma9 con/itu5t ( its greatness--! emancipation f ! petty-human )9 ! dep?s ( ! human itself4 ,x is ess5tially ! nature ( ,*ri/ianity t x transplants man into a new _w ov] aga9/ ! _w t is ne>e/ to our h&s2 x has plant$ ! fundam5tal conviction ( ,platonism ( ! exi/5ce ( an ,et]nal ,ord] ov] aga9/ ! _w ( ,"t among/ a great portion ( ! human race1 & has giv5 a mighty impetus to all ef=t4 ,b x has1 ?\gh x sep>at$ ! ,et]nal f ,"t1 br\ght x back aga9 into ,"t2 & ?r\gh ! pres5ce ( ! ,et]nal x has1 = ! fir/ "t1 propos$ to mank9d & to ea* individual a fundam5tal inn] r5ewal1 p4#ahi & ?r\gh ?is has inaugurat$ a g5u9e hi/ory4#fc ,ackn[l$g+ su* a nucleus z con/itut+ ! v sub/ance ( ,*ri/ianity1 ,euck5 proce$s to %[ ! necessity ( pres]v+ & unfold+ ! nucleus aga9/ ! *anges ( ,"t4 ,! nucleus has to be pres]v$ ov] aga9/ ,nature4 ,x has be5 notic$ 9 previ\s *apt]s h[ mod]n sci5ce has pres5t$ u ) a view ( ,nature imm5sely va/] ?an t pres5t$ 9 ,*ri/ian !ology4 ,su* a view has de/roy$ = ev] a l>ge numb] ( ! !ological conceptions ( ! pa/4 ,! e>? has be5 r$uc$ to a subsidi>y place )9 ! cosmos2 & any attempt to return to ! old conceptions is b\ght at too high a price4 ,a new mode ( ?\ght 9 reg>d to ! int]pretation ( ! physical univ]se has come to /ay1 & ! soon] ! ,*ri/ian ,*ur* comes to an und]/&+ ) x ! bett] = ! ,*ur* itself4 ,& ?is new mode may be gladly accept$1 because x _c t\* ! nature & de/9y ( ! s\l ( man4 ,we are n able to view ! p]fect circle ( ?+s1 b we are able to p4#aij trace a segm5t ( x 9 ! fact ( ! unmi/akably cosmic "* ( ! spiritual life4 ,! progressive int5sify+ ( ! ,life-process has made ! fact abundantly cle> t ,nature is n ! f9al reality x 0 suppos$ to be by ! sci5tific mode ( ! pa/1 b t x signifies no m ?an a human vi/a ( reality4 ,&1 z we h already obs]v$ 9 connection ) ! ,!ory ( ,k1 ! nature ( t vi/a is det]m9$ by a m5tal process & a con/ruction beyond ,nature4 ,nature appe>s z no m ?an an environm5t :5 once ! p[] ( ,et]nal ,life has appe>$ )9 ! s\l4 ,an insi/5ce on ?is p[] & its capacity has rais$ man to a level f :i* he recognises ! priority ( _s 9 spite ( all ! palpabl5ess ( s5su\s impressions4 ,man ?us appe>s great z aga9/ ,nature2 b !re is m ?an en\gh to make him humble :5 he views himself 9 ! light ( t tru? :i* con/itutes ! ,spiritual & ,et]nal ,sub/ance ( ,*ri/ianity4 ,n only d we f9d ! two diff]5t elem5ts pres5t 9 ! ,*ri/ianity ( our day2 !y are also app>5t 9 ! pres5tation ( ,*ri/ianity f\nd )9 ! ,gospels !mselves4 ,! miracul\s elem5ts 9 ! ,gospels exhibit a numb] ( contradictions2 & an ev5 m s]i\s objection to !m is ! fact t !y come into direct conflict p4#aia ) ! sci5tific int]pretation ( ,nature4 ,z ,euck5 says3 ,to place a miracle 9 t "o situation w\ld mean an ov]?r[ ( ! total ord] ( ,nature1 z ?is ord] has be5 set =? ?r\gh ! fundam5tal "w ( mod]n inve/igation & ?r\gh an incalculable fulness ( exp]i5ces4 ,:at w\ld ju/ify su* a brea* ) ! total mode ( reality ought to appe> to u ) ov]:elm+1 indisputable cle>ness4 ,has ! traditional fact ?is degree ( c]ta9ty1 & _c x be expla9$ 9 any o!r way8 ,:o is able to ass]t ?is ) entire assurance8 ,if ! sup]iority ( ! ,div9e 01 on ?is p>ticul> occasion1 to be proclaim$ 9 a tangible mann]1 :y did all ?is happ5 = a small circle ( believ]s alone1 & :y did x n happ5 to o!rs8 ,!re seems1 h[ev]1 to h be5 necess>y a c]ta9 /ate ( ! s\ls ( ! disciples to make !m see :at !y ?\ght !y saw2 b 9 all ?is !re is f\nd a psy*ic & subjective factor 9 op]ation--a factor ^: pot5cy is v difficult to def9e & to m>k its b\nd>ies4 ,x w\ld h be5 a fact ( a wond]ful nature if ! s\ls ( ! disciples1 f )91 became sudd5ly & )\t int]m$i>y conv9c$ ( ! cont9uation ( ! life & ! pres5ce ( ! ,ma/]3 all ?is w\ld h be5 no s5su\s miracle--no break 9 ! c\rse ( ,nature4 ,b we h to be> 9 m9d h[ times ( /rong religi\s agitation & p4#aib convulsion are s little qualifi$ to judge conc]n+ ext]nal ph5om5a1 & h[ easily a psy*ic /ate solidifies into a suppos$ p]cept6 ,)9 & )\t ,*ri/ianity !re are num]\s examples ( ! s5su\s appe>ance ( a dead p]son be+ consid]$ to be fully au!nticat$ by ! n>r[] circle ( fri5ds4 ,savon>ola appe>$ m ?an a hundr$ times aft] 8 dea?1 b always to ^? ^: he>ts clung to him2 & to fifte5 nuns ( ! conv5t ( ,/ ,lucia he gave ! consecrat$ waf] ?r\gh ! op5+ 9 _! grille4#fd ,euck5 %[s t an inability to accept ! miracul\s elem5t 9 ! ,gospels ne$ n prev5t anyone f be+ ! possessor ( ! ,spiritual ,sub/ance4 ,! spiritual cont5t ( ,*ri/ianity is a cont5t :i* lies beyond ! region ( physical ph5om5a1 :e!r ^? ph5om5a are natural or are suppos$ to be sup]natural4 ,*ri/ianity is dragg$ d[n to a l[] level by confus+ its mode ( exi/5ce ) its spiritual k]nel4 ,religion is able to subsi/ )\t su* aids simply because x has discov]$ ! true wond] )9 ! spiritual life itself4 ,we d n "k :at future inve/igations may reveal f ! sci5tific side4 ,x may be t ,nature w appe> m & m me*anical 9 _m ( its manife/ations2 b ev5 if ?is %\ld prove to be ! case1 x c produce no injury :atev] to ! nature p4#aic & cont5t ( spiritual life4 ,x may be1 on ! o!r h&1 t ! sci5tific movem5t n[ proce$+ 9 ! direction ( neo-,vitalism w produce results :i* w modify & ev5 ov]?r[ ! me*anical conceptions ( life1 & ?us enable ! future to con/ruct a ,metaphysic ( ,nature4#fe ,! battle betwe5 ^! two s*ools ( sci5ce is proce$+ to-day4 ,b ev5 if ! f9al issue %\ld be a decision 9 fav\r ( me*anism1 ! de/9y ( ,*ri/ianity or ( ! human s\l does n dep5d ^u su* a decision4 ,if ! issue %\ld turn 9 fav\r ( ! vitali/ic conception1 great ga9s are b\nd to accrue to religion2 = ?us a w>rant = a belief 9 a reality high] 9 nature ?an :at is t]m$ physical w be e/abli%$ & %[n to be at "w 9 ! orig9 & con/ant becom+ ( physical ph5om5a4 ,! ma9 po9t = u to-day is to hold fa/ to ! sup]iority ( spiritual life to all t we "k conc]n+ ! physical univ]se4 ,unless ?is is done1 we %all lose ! deep] inw>d connections ( life1 & %all be 9 dang] ( s9k+ back to ! level ( naturalism--a level f :i* ! culture & religion ( ! ,we/]n _w h p>tially em]g$4 ,fur!r1 ! spiritual nucleus ( ,*ri/ianity p4#aid mu/ be pres]v$ ov] aga9/ ! *anges ( hi/ory4 ,*anges 9 human society ?reat5 ,*ri/ianity m directly ?an ev5 ! *anges ( ,nature4 ,^! *anges1 9 s f> z !y are judg$ by a spiritual /&>d to be good1 c be accept$ by ,*ri/ianity1 b only on ! presupposition t ,*ri/ianity has le>n$ h[ to diff]5tiate betwe5 its ,et]nal ,sub/ance & its temporal =m ( exi/5ce4 ,! m]e fl[ ( ! ev5ts ( ,"t is insuffici5t to produce a religion ( sub/ance & duration1 = "h we are dep5d5t ^u ! cont5t ( ! mom5t4 ,?is aspect has be5 already dealt ) 9 ! *apt] on ,religion & ,hi/ory4#ff ,a simil> necessity = diff]5tiat+ betwe5 ! ,et]nal & ! tempor>y :i* ,euck5 en=c$ 9 reg>d to ,*ri/ianity applies 9 8 view to all ! movem5ts ( ! _w4 ,:atev] =m--sci5tific1 philosophical1 social1 !ological--^! movem5ts may take1 !y h all to f9d _! mean+ 9 a ,/&>d :i* is ,et]nal4 ,:5ev] su* a ,/&>d has be5 recognis$1 mank9d 0 able to move 9 an upw>d direction2 :5ev] x 0 abs5t1 ! complexities ( k & life increas$ & _h no light to reflect ^u !mselves1 & no p[] to p4#aie raise !mselves to a high] plane4 ,:5 ! ,et]nal & ,sub/antial is pres5t at ! gov]n+ c5tre ( life1 all ( reality t c possibly pres5t itself to man is view$ 9 an entirely diff]5t light4 ,great spiritual movem5ts _c possibly arise f any %all[] s\rce4 ,!re mu/ be pres5t 9 all su* movem5ts a consci\sness ( some?+ ( ,et]nal value1 & a fai? 9 ! possibility ( atta9+ a high] grade ( reality 9 ! mid/ ( all ! fragm5t>y factors :i* pres5t !mselves4 ,religion is ?us view$ z a movem5t :i* takes place n by ! side ( life1 b )9 life itself4 ,a p[] ( imm$iacy gr[s )9 ! s\l2 x is n[ able to sift & w9n[1 to select & to reject2 x is able to p5etrate into ! diff]5ce betwe5 fir/ & second ?+s1 & to relegate all m9or ?+s to _! l[] sph]e4#fg ,x is ( no avail to ignore ?is diff]5ce2 & nei!r is x ( any avail to ignore ! diff]5ce betwe5 ! old & ! new exi/5ce-=ms ( ,*ri/ianity4 ,! old & ! new conceptions _c possibly fl[ toge!r4 ,"o mode has to take a prim>y place1 & ! o!r a second>y place4 ,! old intellectual pres5tation ( ,*ri/ianity has1 9 _m ways1 become inadequate4 ,b p4#aif /ill x _c be ?r[n ov]bo>d 9 any light-he>t$ mann]1 if = no o!r reason ?an t x has gr[n along ) ! gr[? ( ! ,spiritual ,sub/ance itself4 ,"s k9d ( %ock1 & ev5 loss1 may be tempor>ily exp]i5c$ 9 p>t+ ) x2 b ?is is a process t has to be pass$ ?r\gh2 & once x is pass$ ?r\gh1 ! new clo?+ ( ,*ri/ianity _c b help man to see a ri*] mean+ 9 ! ,et]nal4 ,x may n fit q s compactly = a "t2 x may n m]ge easily ) ! ,spiritual ,sub/ance4 ,we are f> less com=table 9 a new suit ( clo!s ?an 9 an old "o2 b com=t is n ! only crit]ion 9 reg>d to ! ?+s ( ! body or ( ! s\l4 ,!re may be a ne$ = a *ange1 & our ne$s are ( m significance ?an our com=ts4 ,! *ange f old to new c be accompli%$ :5 ! diff]5ce ( ,sub/ance & ,=m is cle>ly p]ceiv$1 & :5 ! ,sub/ance is pres]v$ 9 ! mid/ ( ! *ange4 ,?is is "o ( ! greate/ tasks set to ! ,*ri/ian ,*ur* to-day1 & no "o is compet5t to und]take x if he has n exp]i5c$ 9 ! v dep? ( 8 own s\l ! mean+ ( ! ,et]nal z ! ess5ce ( ! ,*ri/ian religion4 ,euck5 has grasp$ ?is tru? 9 an unmi/akable mann]2 & he sees no?+ b disa/] = religion 9 any attempt to pres5t a new clo?+ at ! exp5se ( eject+ ! ,et]nal k]nel4 ,b /ill he insi/s t 9 p4#aig !ology ! claims ( ! new =ms are ov]:elm+ly necess>y & j4 ,:5 we turn to ,euck5's conception 9 connection ) ! place ( ! p]sonality ( ! ,f\nd] 9 ! ,*ri/ianity ( ! pres5t1 we are tread+ on v difficult gr\nd4 ,?is is a "q :i* _c be decid$ by ! cold1 calculat+ intellect4 ,)\t a d\bt1 !re is "h some?+ unique 9 ! hi/ory ( ! _w--some?+ :i* no psy*ology c fa?om & no logic c con/ruct into exact propositions4 ,b "h once aga91 ! two elem5ts--! ,spiritual ,sub/ance & its ,=m--are app>5t 9 ! life ( ! ,f\nd]1 & 9 our conceptions conc]n+ 8 life & dea?4 ,b we ne$ n fe> t any real loss w accrue if we hold fa/ to ! indisputable fact ( ! pres5ce ( a div9ity )9 8 life--a div9ity :i* has to be repeat$ on a small] scale 9 our own lives be=e we are ev] able to h ev5 a glimm] ( x4 ,x is out ( su* a spiritual exp]i5ce t ! life ( ! ,ma/] c ga9 its real value & significance = u4 ,b 9 ! pa/ !re has be5 a t5d5cy to see a good deal ( ?is significance 9 !ological con/ructions :i* h n[ ceas$ to conta9 any g5u9e mean+4 ,at ! be/ ^! con/ructions c\ld nev] mean m ?an ! be/ intellectual pres5tations ( good m54 ,some?+ besides !m--deep] ?an !m all--_h to appe> be=e any s\l c\ld be p4#aih conv]t$ to ! ?+s ( ,et]nal ,life4 ,"h ,euck5 %[s t metaphysical concepts su* z ! ,tr9ity h t5d$ to become purely an?ropomorphic & my?ological1 probably necess>y at a c]ta9 level ( religion1 b :i* h n[ be5 sup]s$$ by tru] conceptions ( life & exi/5ce4 ,!re is no long] any mean+ 9 ask+ :e!r ! ,f\nd] 0 a m]e man or a ,god4 ,he 0 an int]m$iate reality betwe5 ! two4 ,to measure ! dep? & cont5t ( 8 s\l is a presumption ( %all[ m9ds2 to det]m9e 9 a speculative mann] ! exact nature ( 8 div9ity1 & to =mulate impos+ doctr9es out ( all ?is is q z presumptu\s4 ,x is suffici5t = u to "k t he ov]came ! _w1 t ! ,godhead dwelt 9 a =m ( imm$iacy )9 8 s\l4 ,all ?is is an exp]im5tal pro( ( ! work+ ( ! ,div9e ^u ! plane ( ,"t4 ,b su* ,div9e breaks 9 pieces if x is subject$ to exact det]m9ations4 ,"s acc\nt ( x we mu/ h3 ! und]/&+ dem&s ?is2 b t acc\nt mu/ include :at ! be/ light ( k has to ?r[ on ! subject4 ,b :5 all is said1 some?+ inf9itely great] rema9s unsaid1 & yet to be exp]i5c$--some?+ t requires ! s\l to ex]t itself 9 ord] to exp]i5ce :at all ?is means4 ,:5 face to face ) ! mean+ & value ( ! life & dea? & spiritual resurrection p4#aii ( ! ,f\nd] ( our ,*ri/ianity1 we are face to face ) an et]nal reality reveal$ )9 ! s\l ( ! son ( man4 ,at su* a dep? ( our nature1 ! petty que/ions conc]n+ h[ mu* or h[ little 0 pres5t disappe> into ! backgr\nd ( life1 & we are able ?r\gh su* a vision to pass to ! ,fa!r4 ,:5 emphasis is laid on su* a fact z ?is1 ,*ri/ianity w aga9 become a religion ( ! _s--a religion :i* w unite all mank9d at a po9t ( unity b5ea? all close intellectual det]m9ations & diff]5ces4 ,& ,euck5 po9ts out t x is n 9 ! life ( ,jesus alone t we c obta9 su* a vision4 ,b we d n ga9 ! vision by m]ely say+ ?is4 ,if we "k ( any o!r "* :o 0 s mu* & :o did s mu*1 probably we %all obta9 !re :at we ne$4 ,b 9 ! ,we/]n _w at lea/ we d n "k any su* "*2 ! ess5ce ( 8 life & p]sonality has be5 always connect$ ) ! conception ( ,god4 ,b ?is is n ! sole conception &1 z ,euck5 says1 we _c b9d ourselves entirely to ?is "o po9t 9 ,*ri/ianity4 ,! n>r[ pa?s :i* lead to religion are _m2 we h to draw help f all qu>t]s :]e ! ,div9e has be5 reveal$4 ,b ! dang] lies 9 m]ely kn[+ s _m su* pa?s :ile walk+ on none ( !m4 ,! p]sonality ( ,jesus w rema9 9 ,*ri/ianity1 & ! _w 9 its d>kness w turn aga9 & p4#bjj aga9 to t palpable pro( ( ! ,div9e se5 on su* a summit1 & endeav\r to scale ! same ev]la/+ hill ( ,god4 ,"h we f9d a human life ( ! mo/ homely & simple k9d1 pass$ 9 a remote corn] ( ! _w1 little he$$ by 8 contempor>ies1 &1 aft] a %ort blossom+ life1 cruelly put to dea?4 ,& yet1 ?is life _h an en]gy ( _s :i* fill$ x to ! brim2 x _h a ,/&>d :i* has trans=m$ human exi/5ce to its v root2 x has made inadequate :at hi!rto seem$ to br+ entire happ9ess2 x has set limits to all petty natural culture2 x has /amp$ z frivolity1 n only all absorption 9 ! m]e pleasures ( life1 b has also r$uc$ ! :ole prior circle ( man to ! m]e _w ( s5se4 ,su* a valuation holds u fa/ & refuses to be weak5$ by u :5 all ! dogmas & usages ( ! ,*ur* are detect$ z m]ely human organisations4 ,t life ( ,jesus e/abli%es ev]more a tribunal ov] ! _w2 & ! maje/y ( su* an effective b> ( judgm5t sup]s$es all ! developm5t ( ext]nal p[]4#fh ,we may br+ ?is *apt] to a close by once m po9t+ out ,euck5's insi/5ce on ! ,spiritual ,sub/ance ( ,*ri/ianity & ! ne$ ( a new ,exi/5tial-=m4 ,! ,sub/ance 0 pres5t 9 ! life ( ! ,f\nd]2 mank9d has to turn to t fact = "o ( p4#bja ! exp]im5tal pro(s ( ! ,div9e4 ,b su* a fact is n suffici5t4 ,x is some?+ :i* happ5$ 9 someone else1 & n 9 ourselves4 ,! fact is to s]ve z an inspiration t some?+ simil> %all & c happ5 9 ourselves4 ,:5 ?is is realis$1 we become consci\s ( ! p[] ( ! ,div9e )9 ! s\l2 & ! problems ( our own day are se5 & int]pret$ 9 ! same _s z t 9 :i* ,jesus fac$ & int]pret$ ! problems ( 8 day4 ,su* a spiritual exp]i5ce w become a p[] to use all ! good ( life1 & ?us sanctify x 9 ! v us+ ( x4 ,! ov]-p]sonal norms & /&>ds h n[ become our own possession2 !y enable u to see ! _w z x ought to be se5 & to "w = ! realisation ( ! vision2 & ! norms mean ev5 m ?an ?is1 = we h already se5 t !y po9t to some?+ beyond !mselves & yet cont9u\s ) !mselves4 ,!y po9t to ,inf9ite ,love z ! v ess5ce ( ! ,godhead4 ,! reality ( ! ov]-individual norms & ! conception ( ! ,div9e z ,inf9ite ,love ?us induce 9 u a conviction ( ! possibility ( an evolution ( ! _s & ( a reality beyond s5se & "t4 ,! ,et]nal ?us ent]s into ,"t & ov]comes ,"t4 ,?is is ,euck5's f9al conclusion 9 reg>d to ! ,*ri/ian religion & ! de/9y ( man4 ,b all ?is has to be exp]i5c$ be=e x p4#bjb c be realis$4 ,! task to-day is to "w en]getically1 to lab\r ) a free m9d & a joyful c\rage1 s t ! ,et]nal may n lose its effici5t p[] by our rigid cl++ to temporal & antiquat$ =ms1 s t :at we h recognis$ z human may n b> ! way to ! ,div9e z t ,div9e is reveal$ 9 our own day4 ,! conditions ( ! pres5t "t af=d ! /ronge/ motives = su* "w4 ,= once aga91 9 spite ( all ! contradictions :i* appe> on ! surface ( ?+s1 ! religi\s problem rises up mightily f ! dep? ( life2 f day to day x moves m9ds m & m2 x induces endeav\r & k9dles ! _s ( man4 ,x becomes ev] pla9] to all :o are will+ to see t m]e secul> culture is empty & va91 & is p[]less to grant life any real cont5t or fill x ) g5u9e love4 ,man & humanity are press$ ev] m =cibly =w>d into a /ruggle = ! mean+ ( life & ! deliv]ance ( ! spiritual self4 ,b ! great tasks mu/ be h&l$ ) a greatness ( _s1 & su* a _s dem&s fre$om--fre$om 9 ! s]vice ( tru? & tru?fulness4 ,let u !re=e "w toge!r1 let u "w unceas+ly ) all our /r5g? z long z ! day la/s1 9 ! conviction t 'he :o wi%es to cl+ to ! ,old t ages n mu/ leave beh9d him ! old t ages' 7,runeb]g71 & t an ,et]nal ( ! real k9d _c p4#bjc be lo/ 9 ! flux ( ,"t1 because x ov]comes ,"t by ent]+ into x4#fi ,euck5 is aw>e ( ! v>i\s ,life-sy/ems :i* pres5t !mselves on e side z all-inclusive4 ,b he sees no hope = a real spiritual education ( mank9d until e ,life-sy/em %all seek = a dep? beyond ! natural man & all 8 wants4 ,& su* a movem5t is visible among/ u to-day4 ,x ne$s to be possess$ & proclaim$4 ,! r$emption ( ! _w dep5ds ^u its success4 ,! ,*ri/ian religion is su* a ,gospel4 ,b a movem5t t[>ds a m ess5tial & s\l-/irr+ culture--to a progressive sup]iority ( a complete life beyond all individual activities--_c arise )\t br++ ! problem ( religion once m to ! =egr\nd4 ,our life is n able to f9d its be>+s )9 ?is deep or to ga!r its treasures into a ,:ole unless x realises h[ _m acute opposites x c>ries )9 itself4 ,life w ei!r be torn 9 pieces by ^! opposites1 or x mu/ someh[ be rais$ above !m all4 ,x is ! latt] alone t c br+ ab\t a ?or\gh trans=mation ( our fir/ & %all[ view ( ! univ]se z well z ! inauguration ( a new reality4 ,man has em]g$ out ( ! d>kness ( nature & rema9s afflict$ ) ! afflictions ( nature2 yet at ! same "t1 ) 8 appe>ance ^u ! e>? ! d>kness beg9s to illum9e1 & p4#bjd 'nature k9dles )9 him a light' 7,s*op5hau]72 he :o is a m]e speck on ! face ( a b\ndless expanse c yet aspire to a p>ticipation 9 ! :ole ( ,inf9ity2 he :o /&s 9 ! mid/ ( ! flux ( "t yet possesses an aspiration aft] inf9ite tru?2 he :o =ms b a m]e piece ( nature con/ructs at ! same "t a new _w )9 ! spiritual life ov] aga9/ x all2 he :o f9ds himself conf9$ by contradictions ( all k9ds1 :i* imm$iate exi/5ce 9 no way c solve1 yet /ruggles aft] a fur!r dep? ( reality & aft] ! 'n>r[ gate' :i* op5s into religion4 ,?r\gh & beyond all ! p>ticul> problems ( life & ! _w1 x behoves u to raise ! spiritual life to a level ( full indep5d5ce1 to make x simultane\sly sup]ior to man z an individual & to br+ x back into 8 s\l4 ,:5 ?is comes to be !re is at ! same "t a trans=mation ( 8 inmo/ be+1 & = ! fir/ "t he becomes capable ( g5u9e greatness4444 ,^! f9al conclusions /r5g!n ! aspiration aft] a religion ( ! spiritual life4444 ,su* a religion is 9 no way new1 & ,*ri/ianity has proclaim$ x & clung to x f ! v beg9n+4 ,b x has be5 int]wov5 ) traditional =ms :i* are n[ se5 ?r\gh by s _m z pictorial ideas ( epo*s & times4 ,e>li] times c\ld all[ ! ,ess5ce & ! ,=m to coalesce )\t discov]+ any incongruity 9 ?is4 ,b ! p4#bje "t = do+ ?is has irrevocably pass$ away4 ,! human :i* once seem$ to br+ ! ,spiritual & ,div9e s ne> to man has n[ become a burd5 & a h9drance to him4 ,a ke5] analysis1 a m indep5d5t developm5t ( ! ,spiritual & ,div9e1 &1 along ) ?is1 ! tru? ( religion1 d n succe$ 9 rea*+ _! full effects if religion is look$ ^u z m]ely some?+ to protect individuals1 in/ead ( z t :i* fur!rs ! :ole ( humanity --z t :i* is n m]ely a succ\r 9 times ( tr\ble & sorr[ b also z t :i* gu>antees an enhancem5t 9 "w & creativ5ess4 ,! situation is difficult & full ( dang]s1 & small 9 ! meantime is ! numb] ( ^? :o grasp x 9 a deep & free s5se1 & :o yet are det]m9$ to p5etrate victori\sly into x1 s t ! inn] necessities ( ! spiritual life may awak5 )9 ! s\l ( man4 ,:atev] new tasks & difficulties lie 9 ! lap ( ! future1 to-day x behoves u be=e all else to proce$ a /ep upw>d 9 ! direction ( ! summits & to draw new en]gies & dep?s ( ! spiritual life into ! doma9 ( man2 = ?is k9d ( "w w prev5t ! com+ ( an 'old age' ^u humanity & w brea! into its s\l ! gift ( ,et]nal ,y\?4#gj 99 99 99 99 99 ,,*apt] ,,xii p4#bjf ,,pres5t-,,day ,,aspects ,,( ,,philosophy ,,& ,,religion ,9 ?is *apt] "s ( ! mo/ important problems ( ! pres5t day w be t\*$ ^u 9 ! light ( ,euck5's ,philosophy ( ,religion4 ,ref]5ce has already be5 made to ,euck5's acc\nt ( ! limitations ( v>i\s ,life-sy/ems1 ( _! /ruggle ) "o ano!r1 & ( ! necessity = a religi\s syn!sis :i* w include _! mo/ important results )9 itself4#ga ,! answ] z to ! possibility & necessity ( su* a syn!sis con/itutes ! k]nel ( ,euck5's ,philosophy ( ,religion4 ,he has succe$$ 9 a rem>kable mann] 9 assess+ ! results ( sci5ce1 philosophy1 sociology1 art1 & religion4 ,9 !m all he has discov]$ ! pres5ce ( a reality :i* is non-s5su\s 9 its nature1 &1 :i* reveals itself p4#bjg 9 judgm5ts ( value t c>ry )9 !mselves _! own necessity & self-subsi/5ce4 ,?is is 8 conclusion 9 reg>d to ! "w ( ! _s ( man on :atev] plane ( k or exp]i5ce t _s works4 ,man's _s has to c>ry all its k & exp]i5ce into its own conative spiritual pot5cies4 ,we ?us see t ev]y?+ becomes an aid to ! unfold+ ( an ev] great] degree ( reality )9 ! _s ( man4 ,x is !n )9 ! _s ( man t ev]y?+ f9ds its int]pretation & value4 ,:atev] int]pretation is giv5 to any?+ ap>t f ! union ( ! :ole pot5cy & cognition ( man's _s is only a p>tial int]pretation4 ,& x is 9 ! failure to recognise ?is tru? t s _m ,life-sy/ems h set !mselves aga9/ ! high] aspects ( philosophy & religion4 ,! mo/ important "q has n be5 ask$3 ,:at is ! relation & value ( all results 9 connection ) ! deepe/ pot5cy & necessity ( man's _s8 ,are ^! results capable ( enri*+ t _s ( man :5 he becomes consci\s ( !m8 ,^! are ! que/ions :i* ,euck5 cont9ually asks & answ]s 9 8 great works2 & x is ?is fact :i* makes 8 tea*+ s valuable & sup]ior to all ! ,life-sy/ems ( our day4 ,x is difficult to ?9k ( any aspect ( exp]i5ce :i* ,euck5 has left out ( acc\nt4 ,he has n1 inde$1 int]pret$ p4#bjh 9 detail all ! ,life-sy/ems 9 vogue1 & no human be+ is capable ( a*iev+ su* a task2 b he has cle>ly p]ceiv$ ! flaws :i* lie 9 !m all4 ,& ?is discov]y ( 8 has reveal$ a flaw common to !m all4 ,t flaw consi/s 9 ignor+ ! pres5ce ( a spiritual life z ! great work%op :]e e =m ( reality f9ds its true/ mean+4 ,?is flaw is s s]i\s 9 t sev]al ,life-sy/ems h ?us ov]-e/imat$ ! importance ( _! results by neglect+ to take into acc\nt ! pot5tialities & necessities ( man's _s4 ,let u1 !n1 try to trace ?is defect 9 connection ) "s ( ! mo/ important ,life-sy/ems 9 vogue to-day4 ,:5 ! v>i\s sy/ems ( ,idealism are e/imat$1 !y seem to pres5t aspects ( reality ) va/ portions ( human pot5cies & exp]i5ces left out ( acc\nt4 ,absolute ,idealism is bas$ ^u ! dem&s & implications ( logic4 ,its doctr9es w\ld h tak5 a v diff]5t col\r+ _h x consid]$ t ! necessities ( ,logic h to be adju/$ to ! necessities ( ,life4 ,su* sy/ems are ( little value to ! s\l1 because ! ne$s ( ! s\l 7 n tak5 into acc\nt :5 !y 7 =mulat$4 ,?is fact 0 ! ma9 cause ( ! late ,pr(essor ,james's rebellion aga9/ all =ms ( ,absolute ,idealism4 ,he felt t !y bore no relation%ip to human life & its ne$s1 & consequ5tly c\ld n ex]cise any important p4#bji influ5ce on life2 !y c\ld n move ! w1 = no possibility ( rea*+ ! ,absolute 0 (f]$ to man4 ,all ! conclusions 7 9 ! realm ( an intellectual univ]sal & n 9 ! realm ( _s4 ,!y mu/ be unreal 9 ! highe/ s5se on acc\nt ( ?is v failure4 ,!y h pres5t$ _! half-gods z realities outside ,nature1 human nature1 ! press+ ideals ( life1 & ev5 ,god ,himself4 ,euck5 %[s t any true ,life-sy/em has to />t ) ,life itself4 ,!re may be int]pretations ne$ful :i* h no implications = ,life1 & ^! h a "r ( _! own2 b :5 su* int]pretations are c>ri$ fur!r1 :5 ! subject :o kn[s su* int]pretations & :o uses !m is tak5 into acc\nt1 !n ! int]pretations f\nd on ?is level are some?+ q diff]5t f :at !y 7 :5 ! :ole _s ( man 0 n tak5 into acc\nt4 ,euck5 consequ5tly comes to ! conclusion t philosophy has n completely fulfill$ its vocation until x has become a philosophy ( ,life--until ! true/ mean+ ( e object is discov]$ 9 its relation to all ! necessities ( ! _s4 ,& x is "h t 8 tea*+ comes into conflict ) s mu* t goes by ! "n ( ,idealism4 ,h[ c any sy/em be m ?an a half-tru? :5 its f9al mean+ is pres5t$ ) b little att5tion to ! highe/ aspect we "k 9 ! _w --to human life 9 its /ruggles & conque/s1 p4#baj 9 its liv+ & lov+1 & its =w>d movem5t t[>ds "s di/ant goal8 ,! special value ( ,euck5's tea*+ lies1 !n1 9 ! fact t x int]prets :at happ5s1 c happ51 & ought to happ5 )9 life itself4 ,no sy/em :i* leaves out ! s\l ) its possibilities is complete4 ,?is has be5 done too (t5 9 ! pa/1 & is be+ done to-day4 ,is x1 !n1 a wond] t philosophy has giv5 s v little help to ,life 9 its complex problems )\t & its %>p opposites & contradictions )98 ,life is m & ne$s m ?an a philosophy ( words1 devoid ( p[]1 c (f] x4 ,life1 :5 at its be/1 believes 9 ! all-p[] ( its own spiritual pot5cy2 x has fai? 9 ! possibility ( asc5t f height to height1 z well z 9 ! possibility ( an incessant progress n only ( individuals b ( ! :ole ( mank9d4#gb ,a ,sy/em /&s or falls accord+ z x is able to conceive ( ,life 9 su* a mann]4 ,& ,euck5 has done ?is z probably no o!r liv+ philosoph] has done x4 ,if we turn to ,imman5t ,idealism1 we discov] ! same failure4 ,x emphasises ! pres5ce )9 consci\sness ( :at is ideali/ic & noble1 b x leaves out ! objective & imp]ative "* ( :at is pres5t4 ,x also =gets t ! possession ( ideals z ideas is only ! initial /age ( su* ideals becom+ a v portion p4#baa ( ! deepe/ sub/ance ( s\l itself4 ,we may deceive ourselves ev5 ) ! contemplation ( ! be/ ideals2 !y c nev] become truly ours until ! w is set 9 motion & ! :ole nature is /irr$ to its dep?s 9 ord] to press =w>d to :at x p]ceives z hav+ inf9ite value4 ,some?+ has inevitably to happ5 )9 ! dep? ( ! s\l be=e its real creation c advance4 ,euck5 "h1 aga91 has p]ceiv$ ?is tru? & pres5ts x ev]y:]e ) great p[]4 ,8 ,philosophy is an ,activism ( ! mo/ p[]ful type4 ,he is aw>e t to "k & to be are s f> ap>t4 ,b 8 ,activism is n a m]e movem5t ( ! individual's w1 br\ght =? by any?+ t has gr[n )9 x z a private inh]itance4 ,! ,activism is />t$ & kept go+ on its c\rse by ! ov]-p]sonal norms & values already ref]r$ to4 ,x is ! union ( norm & w t con/itutes ! full action4 ,life's great] mean+ & value is1 !re=e1 n a ready-made possession2 x is r some?+ already possess$1 & a vision ( some?+ m 9 ! di/ance to be possess$4#gc ,! pres5ce ( ! ,div9e )9 ! s\l is n ! same prior to ! se>* & aft] ! se>*4 ,?is is p4#bab "o ( ! mo/ di/9ctive features ( ,euck5's tea*+1 & con/itutes a necess>y supplem5t to c]ta9 pres5tations ( ,imman5t ,idealism preval5t 9 v>i\s =ms to-day4 ,:5 we pass to ,mat]ialism 9 its v>i\s =ms1 we f9d ,euck5 consci\s ( its pov]ty & its c>icature ( life4 ,x is caus$ by excessive absorption 9 ! s5su\s object ) all its manifold relations4 ,b x is possible to believe 9 all t x /ates2 = x c nev] really say any?+ conc]n+ ! deep] mean+ ( spiritual life if = no o!r reason ?an t x _c p5etrate into life's deep] exp]i5ces4 ,x is a /age 9 human ?\ght :i* is pass+ away4 ,:at w become ( x aft] ,pr(essor ,haeckel's pass+ is difficult to imag9e4 ,"o ?+ at lea/ is c]ta93 z a complete sy/em ( ! univ]se or ( life x is doom$4#gd ,a me*anical int]pretation ( ! univ]se is legitimate3 we may h to adopt m ( su* int]pretations 9 ! future4 ,b !re is no ne$ = any al>m f ! sides ( philosophy & religion4 ,_! citadel is n built ^u a ?+1 b ^u a ?\ght2 & ! gap betwe5 ! two increases 9 ! degree 9 :i* our k ( ,nature & ,man increases4 ,euck5 has _m great ?+s to say on ?is subject 9 8 l>g] works4 ,d\btless he w\ld agree ) "s ( ! p4#bac advocates ( ,naturalism 9 reg>d to ! mean+ ( ! physical univ]se1 b su* agreem5t w\ld n be an admission t all _h be5 said t c\ld be said conc]n+ ! ne$ & ! possibility ( a ,metaphysic ( ,life4 ,! "o ^w ,m con/itutes all ! diff]5ce4 ,?is ,m1 ) ,euck51 is ! beg9n+ ( a new ord] ( exi/5ce & ( value :]e ! physical ord] ends4 ,8 "w consi/s 9 int]pret+ ?is ,m1 & we h already se5 :i!r ! ,m leads u3 x leads u into spiritual norms & _! values1 & ^! 9 _! turn l$ u into ,inf9ite ,love 9 ! ,godhead4 ,! failure to see ! value ( all ?is is due to ! inatt5tion ( ! advocates ( ,naturalism 9 reg>d to ! non-s5su\s /ructure ( m9d3 ! ,?+ & its relations monopolise !m s completely t !y are bl9d to e reality non-s5su\s 9 its nature1 al?\gh !y possess "s am\nt ( su* reality 9 _! v k & adoration ( ! ,?+4 ,our tr\bles w cont9ue to accumulate1 & ! prospect ( ! future w gr[ extremely d>k1 if ! grip :i* physical ?+s h on ! _w to-day be n relax$4 ,! v physical p[]s :i* we h help$ to create1 & :i* hi!rto h prov$ ( s]vice to m51 w mean our de/ruction unless some?+ ( ! ,m :i* is beyond !m be f\nd z a possession & an activity )9 ! gov]n+ c5tre ( life4 ,?is is ,euck5's p4#bad plea ov] aga9/ ! v>i\s =ms ( ! ,naturalism & ,mat]alism ( our day4 ,^! are n en\gh = man4 ,b man is s sl[ 9 recognis+ ?is fact4 ,! appeal ( ,spiritual ,idealism is consid]$ to be some?+ :i* is vague & useless4 ,our deepe/ reality & ! s\rce ( all true en]gy h be5 robb$ ( _! efficacy by our absorption 9 scrap+ toge!r physical elem5ts ( *aff & du/4 ,h[ (t5 does ,euck5 %[ our dire pov]ty 9 ! mid/ ( all ?is ext]nal pl5ty6 ,! all-suffici5cy ( all =ms ( ,naturalism condemns itself ?r\gh its failure to pass beyond itself4 ,_h !re n be5 "s :o did pass beyond ! ,?+ & its relations ! spiritual values ( ! race w\ld h be5 annihilat$4 ,z soon z we dem& to pass beyond m]e aw>5ess to a g5u9e k1 we discov] our deplorable pov]ty1 & mu/ confess t :at is t]m$ c]ta9 seems on cle>] inve/igation to re/ ^u a totally insecure f\ndation4#ge ,x is n natural sci5ce itself :i* leads to naturalism1 =1 inde$1 no natural sci5ce c\ld arise if reality exhau/$ itself 9 ! measurem5ts ( naturalism2 b x is r ! weakness ( ! conviction ( ! spiritual life2 x is ! failure ( c]titude 9 reg>d to ! pres5ce ( a spiritual exi/5ce2 x is ! uncle>ness conc]n+ ! inn] conditions ( all m5tal & spiritual activity :i* a %all[ & popul> philosophy p4#bae pres5ts--x is all ?is :i* turns natural sci5ce into a mat]iali/ic naturalism4#gf ,! /r5g? ( mat]iali/ic monism does n lie 9 any pro( ( !re be+ no?+ b me*anism 9 ?is wide univ]se1 b 9 its en]getic propag&a aga9/ c]ta9 traditional !ological =ms ( ecclesia/ical religion--=ms :i* are rapidly be+ dis[n$ by ! lead]s ( religi\s ?\ght4 ,ev5 monism conc$es t x is bett] be+ good ?an bad1 bett] be+ sane ?an mad4 ,?is concession1 & ! attempt to live accord+ to x1 con/itute a pro( ( ! pres5ce 9 "s =m ( a non-s5su\s reality & value 9 ! con/ructions ( mat]iali/ic monism itself4 ,h5ce1 ,euck5's conception ( spiritual life _c be got rid ( aft] all4 ,x w rema9 s long z m5 live above ! animal level & /rive to asc5d to some?+ high] /ill4 ,:5 ! neo-,kantian movem5t is exam9$1 we f9d t its long & hon\rable hi/ory pres5ts u ) ga9s :i* _c be measur$4 ,b we h already notic$ t 9 s f> z ?is movem5t has specialis$ )9 ! doma9 ( ! connections ( m9d & body1 & has attempt$ to r$uce psy*ology to ! limits ( ! relations betwe5 ! two1 x is l>gely outside ! inn] mean+ & value ( ! life ( consci\sness4 p4#baf ,its "w has prov$ useful 9 _m important respects4 ,x has made man realise t ! connection ( body & m9d is n s simple a matt] z mat]iali/ic naturalism w\ld lead u to suppose2 & x has %[n1 on ! :ole1 ! impossibility ( r$uc+ consci\sness to me*anical elem5ts4 ,ev5 9 ! v>i\s =ms ( psy*o-physical p>allelism ! factor ( m9d & mean+ /&s ap>t 9 its orig9 f ! factors ( bodily movem5t4 ,b neo-,kantianism has develop$ on high] l9es ?an ^? ( physiological psy*ology4 ,x has dealt ) ! pres5ce ( an inn] _w ( ?\ght--a _w ( values & judgm5ts ( values1 ( norms1 imp]atives1 & ideals--realities :i* are n pres5t$ 9 any s*eme ( natural sci5ce4 ,x is impossible to read su* a great book z ! late ,pr(essor ,otto ,liebmann's ,analysis d] ,wirkli*keit#gg )\t discov]+ ?is tru?4 ,9 ?is great "w1 z well z 9 8 ,g$ank5 und ,?atsa*51 ,liebmann %[s h[ man is m ?an a natural product4 p4#bag ,natural sci5ce1 he tells u1 is a v useful1 &1 inde$1 an indisp5sable h&maid to philosophy1 b x is 9 no mann] ! fir/1 ! deepe/1 ! mo/ orig9al basis ( philosophy4#gh ,liebmann's successors1 especially ,w9delb&1 ,rick]t1 ,mn/]b]g1 ,adickes1 & ,vaih+]1 "w on simil> l9es4 ,& !re is a great deal 9 ,euck5's tea*+ :i* t5ds 9 ! same direction4 ,b he goes a /ep fur!r ?an all ! neo-,kantians4 ,we h already notic$ h[ he gives judgm5ts ( value & spiritual norms a cosmic significance4 ,he f9ds t :5 ^! norms & values h awak5$ ) great cle>ness )9 man's _s !y inevitably lead to ! conception ( ! ,godhead4 ,& x is 9 ?is "w t ,euck5's ,metaphysic ( ,life becomes a religi\s metaphysic4 ,z values & norms mean s mu* :5 a reality is grant$ !m by ! true/ ( ! neo-,kantians1 !y come to mean inf9itely m :5 !y are ackn[l$g$ z someh[ con/itut+ ! f\ndation & ! acme ( all exi/5ce4 ,euck5's ma9 desire is to e/abli% su* norms & values beyond ! possibility ( dispute & beyond ! con/ant *anges ( ,life-sy/ems4 ,!y mean = him :at is pres5t )9 _! spiritual cont5t z a realisation z well z ! ,m to :i* !y /ill po9t4 ,8 tea*+ is n contradict$ by any?+ 9 ! neo-,kantian movem5t2p4#bah he accepts its transc5d5tal reality & lifts x out ( ! realm ( individuality & ( hi/ory into a cosmic realm4 ,aft] hav+ foll[$ ! implications ( ! neo-,kantian movem5t s f>1 he feels compell$ to take ! next /ep4 ,= unless t next /ep is tak51 "s ( ! deepe/ pot5cies ( human nature fail to come to fl[] & fruit4 ,:5 ! /ep is tak51 !y d blossom & be> fruit4 ,is n ?is a suffici5t ju/ification = tak+ ! next /ep8 ,x is2 = man _c all[ any pot5cy ( 8 be+ to rema9 dormant )\t suff]+ a loss2 & on ?is highe/ level ( all ! loss mu/ be incalculable4 ,?\ ha/ creat$ u = ,?yself1 & our he>t w nev] f9d its re/ until x re/s on ,!e4 ,t confession ( ,augu/9e is ,euck5's confession also2 & x is ! implication :i* su* a confession conta9s t con/itutes ! significance ( 8 message to ! _w4 ,he is 9 ! l9e n only ( ! philosoph]s b ( ! prophets & ! my/ics4 ,! ladd] ( k rea*es1 l ,jacob's ladd]1 up to heav5 itself--to t pure atmosph]e :]e k1 m]g$ 9 a deep] reality1 becomes some?+ s diff]5t f :at x 0 be=e4 ,an et]nal bless$ness has n[ become ! possession ( man4 ,euck5 has a great deal to say reg>d+ ! ,hi/orical ,life-sy/ems ( ! pres5t day4 p4#bai ,he is aw>e t ! neglect by ,g]man ?9k]s ( ! fundam5tal importance ( ,hegel's tea*+ on ?is "q has meant a heavy loss4 ,t loss is already p]ceiv$1 & ,hegel's value 9 ! realm ( ! ,philosophy ( ,hi/ory is be+ r$iscov]$4 ,m5 are m & m feel+ ! necessity ( conc$+ a validity & objectivity to ! concepts ( ,hi/ory4 ,! "w ( ! late ,pr(essor ,dil!y#gi 9 ?is respect is ( great importance1 & has /rong aff9ities ) ,euck5's tea*+ on ! same subject4 ,b ,dil!y's objectivity & validity /opp$ %ort ( religion 9 ! s5se 9 :i* religion is pres5t$ by ,euck54 ,dil!y gave ! norms ( ,hi/ory a transc5d5tal objectivity & consid]$ !m suffici5t = man4 ,b ,euck51 z already /at$1 :ile grant+ all ?is & ev5 insi/+ ^u x1 f9ds t ! norms ( ,hi/ory d n include ! :ole t human nature ne$s4 ,! next /ep has to be tak5 :]eby a reality is reveal$ beyond ! conf9es ( ! be/ collective exp]i5ces ( ! human race4 ,once m1 we are l&$ 9 ! conception ( ! ,godhead4 ,! /ep became inevitable1 because ! be/ p4#bbj hi/orical concepts1 9 _! totality1 po9t$ to some?+ /ill beyond !mselves4 ,dur+ ! pa/ few ye>s ,euck5 has devot$ mu* att5tion to ! ,life-sy/em pres5t$ 9 ,pragmatism4 ,he is alive to ! value ( mu* ( ! "w ( ! late ,pr(essor ,william ,james & ( ,dr ,f4,c4,s4 ,s*ill]4 ,he feels t ,absolute ,idealism is too ab/ract & too remote f life to move ! human w4 ,x is too mu* l plac+ a man be=e a m\nta91 & ask+ him to remove x4 ,! v magnitude ( ! object weak5s in/ead ( /r5g!n+ ! w4 ,pragmatism has ! m]it ( insi/+ t ! task be done piecemeal1 s t man may n lose he>t at ! v outset4 ,& "s k9d ( goal is pres5t 9 ,pragmatism4 ,b ,euck5's ma9 objection to ,pragmatism is t1 h[ev] adequate x may be at ! beg9n+ ( ! ent]prise1 x w t5d1 z "t passes1 to turn man 9 ! direction ( ! l9e ( lea/ resi/ance1 & s be degrad$ to ! level ( ! ord9>y life & its petty dem&s4#hj ,8 ,activism is entirely diff]5t f ,james's ,pragmatism4 ,james dep5d$ too mu* ^u ! span ( ! mom5t & its imm$iate exp]i5ce4 ,!re is 9 ?is span (t5 no cosmic conviction pres5t 9 consci\sness to proclaim t ! action is p4#bba wor? :ile at all co/s4 ,:ile con/antly dem&+ ! ne$ ( ef=t 9 ord] to exp]i5ce ! deep] pot5cies ( spiritual life1 ,euck5 insi/s t su* ef=t c ent] into a curr5t only 9 s f> z norms & values are cle>ly p]ceiv$ z ! mean+ & goal ( spiritual life4 ,a univ]sal ( mean+ & value mu/ be p]ceiv$1 h[ev] imp]fectly x may be1 be=e ! individual c call 8 deepe/ nature into activity4 ,& :at is su* a univ]sal b some?+ beyond ! fl[ ( ! mom5t & beyond ! realm ( ord9>y daily life8 ,su* a univ]sal1 too1 mu/ h an exi/5ce ( its own--an exi/5ce & a value :i* are beyond ! op9ions ( any individual or ( any gr\p ( individuals1 ev5 if su* a gr\p 7 to include ! :ole human race4 ,x is cle>1 !n1 :y ,euck5 p>ts company ) ,pragmatism4 ,if1 f9ally1 we view 8 attitude t[>ds ! ,religi\s ,life-sy/ems ( our g5]ation1 we f9d words ( w>n+ & ( enc\ragem5t4 ,8 :ole "w culm9ates 9 religion4 ,b he tea*es u t we h to le>n f ! sides ( k already pres5t$ 9 ?is *apt]4 ,& x may be said t ! ,*ri/ian ,*ur* 7or any o!r ,*ur*7 has yet to le>n ?is lesson4 ,x /ill seeks to f9d its revelation 9 :at 01 & 9 modes :i* come con/antly into direct conflict ) ! results ( ! v>i\s ,life-sy/ems already ref]r$ to4 ,x wants ! fruits ( religion )\t till+ p4#bbb ! gr\nd & nurtur+ its plants4 ,its insi/5ce on plac+ ! basis ( religion 9 my? & miracle dooms x to a great] disa/] 9 ! future ?an ev5 9 ! pa/4 ,euck5 sees no hope = a revival ( religion 9 ! s\l until an inv]t$ ord] ( conceiv+ reality takes place4 ,! religi\s syn!sis f ! intellectual side is to be obta9$ by pass+ ?r\gh ! grades ( reality explicit 9 ! v>i\s ,life-sy/ems1 & by ab/a9+ f ! imposition ( b>ri]s :i* =bid anyone roam+ & rum9at+ )9 ^!4 ,if "o condition is obey$1 ?is is ! mo/ fruitful way to con/ruct a new religi\s metaphysic :i* w supplant traditional !ology4 ,t condition is t ! v>i\s ,life-sy/ems =m a k9d ( scale :i* ext5ds f ,matt] up to ! ,godhead4 ,! new religi\s metaphysic w !n mean a real philosophy ( values4 ,does ?is con/itute an impossible task = ! ,*ri/ian ,*ur*8 ,x w rema9 impossible s long z we look ^u ! ess5ce ( ,*ri/ianity z some?+ :i* desc5ds ^u u ap>t f ! ex]tion ( our own spiritual pot5cies4 ,x is a consolation to "k t ! highe/ reality may be exp]i5c$ )\t hav+ to und]go a tra9+ 9 ! me?ods & implications ( sci5ce1 hi/ory1 or metaphysics4 ,b ! exp]i5ce "h _c possibly mean s mu* z ! exp]i5ce :i* passes ?r\gh & beyond ! implications ( k to ! p4#bbc ,div9e4 ,su* an exp]i5ce z ! latt] mu/ be ri*] 9 cont5t4 ,& ev5 ap>t f ?is1 x produces some?+ ( value on ! intellectual side--some?+ :i* grants religion a security 9 ! eyes ( ! _w4 ,:5 ! ,*ur* t5ds 9 ?is direction1 its fai? w come into comrade%ip ) ! v>i\s bran*es ( human k z ^! reveal !mselves on level above level4 ,*ri/ianity has no?+ to fe>1 b ev]y?+ to ga91 f ! developm5t ( all ! bran*es ( human k4 ,its s\rce be+ ,spiritual & ,et]nal1 :y %\ld opposition be pres5t$ to any developm5t ( ! l[] realities 9 sci5ce1 ,biblical criticism1 hi/ory1 & philosophy8 ,?is lesson is n yet le>n$1 & ,euck5 pleads = its ackn[l$gm5t4 ,if we consid] h[ mu* is involv$ 9 su* a *ange 9 ! position ( ! spiritual life1 & if we also pres5t be=e ourselves :at trans=mations civilisation1 culture1 hi/ory1 & natural sci5ce c>ry )9 !mselves1 we see cle>ly ! critical situation 9 :i* religion is plac$1 because ^! surface-*anges are n ( ! ess5ce ( religion4 ,?r\gh ! mighty expansion & ! fissures :i* ^! *anges br+ ab\t1 ! old imm$iacy & intimacy ( ! s\l h become lo/1 & religion has n[ rec$$ into ! di/ance1 & is 9 dang] ( vani%+ m & m4 ,! d]angem5t ( ?+s :i* su* *anges cause occurs p4#bbd n only 9 connection ) _! own facts & mat]ial & aga9/ _! old =ms1 b ! effect proce$s into ! v "* & feel+s ( man & into 8 religion4 ,& yet1 :5 we exam9e ! matt] m closely1 we f9d t su* *anges cause n s mu* a brea* ) ,*ri/ianity z ) its traditional =m1 & t !y seek to br+ ab\t a fundam5tal r5ewal ( ,*ri/ianity4 ,= :5 we p5etrate beyond ! motives & dispositions ( m5 to _! spiritual basis1 all ! *anges are unable to contradict :at is ess5tial to ,*ri/ianity1 b !y ev5 promise to assi/ ?is ess5tial elem5t 9 its new1 fre]1 & m en]getic developm5t4 ,b we h to be> 9 m9d t all ?is w n desc5d ^u u l a %[] ( ra91 b w h to be br\ght =? ?r\gh imm5se lab\r & toil4 ,x becomes necess>y to replace t :i* mu/ pass away1 & to reconsolidate ! ess5tials :i* are ?reat5$4 ,all ?is _c come ab\t save ?r\gh an en]getic conc5tration & deep5+ ( ! spiritual life1 save ?r\gh a /ruggle aga9/ ! sup]ficiality ( ,"t reg>dless ( all consequ5ces1 & save ?r\gh a vivification & integration ( all t po9ts 9 ! "r direction4#ha p4#bbe ,?is passage illu/rates well ,euck5's :ole attitude reg>d+ ,*ri/ianity4 ,x is evid5t t mu* rema9s to be done )9 & )\t ! ,*ur*4 ,)91 radical *anges are to take place2 b always 9 ! light & ) ! pres]vation ( ! spiritual sub/ance4 ,)\t1 ! indiff]5ce ( a va/ portion ( ! civilis$ nations ( ! _w has to be reckon$ )4 ,x is an imm5se problem1 (t5 en\gh to di%e>t5 good m5 & wom54 ,h[ c m5 be mov$ f _! in]tia & _! res5tm5t aga9/ ! deep] dem&s :i* spiritual life makes ^u e human be+8 ,t is ! problem ( problems & ! task ( tasks to-day4 ,no cle> solution ( x is yet p]ceptible4 ,b 9 ! meantime1 ^? :o c>e = ,div9e ?+s & :o h exp]i5c$ "s ( _! p[] )9 _! own s\ls mu/ hold fa/ to all !y possess1 & lab\r unceas+ly to increase ! spiritual value ( _! possession4 ,probably cata/rophes h to happ5 9 ord] to br+ ! _w home to religion & ,god4 ,rudolf ,euck5's gospel is a proclamation ( ! necessity ( religion & ! possibility ( its possession4 ,?is1 accord+ to him1 is ! f9al goal ( all k & life4 ,if religion is n ?is1 x is ! mo/ tragic deception conceivable4 ,religion is ei!r m]ely a sanction$ product ( human wi%es & pictorial ideas br\ght ab\t by tradition & p4#bbf ! hi/orical ord9ance--&1 if s1 no art1 p[]1 or cunn+ c prev5t ! de/ruction ( su* a bungl+ "w by ! advance ( ! m5tal & spiritual movem5t ( ! _w2 or religion is f\nd$ ^u a sup]human fact--&1 if s1 ! h>de/ assaults _c %att] x1 b r1 x mu/ f9ally prove ( s]vice 9 all ! tr\bles & toils ( man2 x mu/ rea* ! po9t ( its true /r5g? & develop pur] & pur] its ,et]nal ,tru?4#hb ,! fact t ! influ5ce ( ,rudolf ,euck5's p]sonality & tea*+ is spread+ ) su* rapidity & p[] f we/ to ea/ & f nor? to s\? is a pro( t an increas+ numb] ( m5 & wom5 are aspir+ aft] a religion ( spiritual life su* z 0 pres5t$ by ! ,f\nd] ( our ,*ri/ianity4 ,all ! ,life-sy/ems ( our day mu/ conv]ge t[>ds su* a conception ( religion4 99 99 99 99 99 ,,*apt] ,,xiii p4#bbg ,,euck5s ,,p]sonality ,,& ,,influ5ce ,9 ?is *apt] an attempt w be made to pres5t 9 a brief =m "s ( ! mo/ important aspects ( ,euck5's p]sonality & influ5ce4 ,8 tra9+ & ! relation ( 8 tea*+ to ! ,g]man philosophical sy/ems ( ! pres5t h already be5 t\*$ ^u 9 "s ( ! e>li] *apt]s4 ,b no acc\nt ( ,euck5's tea*+ is complete )\t a k ( 8 p]sonality4 ,we _c und]/& 8 p]sonality )\t be>+ 9 m9d ,euck5's nationality4 ,he is a man ( ! ,nor?4 ,a m]e glimpse ( ! deep blue eyes reveals ?is imm$iately4 ,8 ance/ors liv$ 9 close contact ) ,nature1 & fac$ ! p]ils ( ! great deep4 ,! hi/ory ( ! m5 ( ! ,nor? has witness$1 along ! c5turies1 a /ruggle = exi/5ce z sev]e z any /ruggle kn[n 9 ! hi/ory ( our _w4 ,a trait ( ,euck5's "* almo/ entirely unkn[n 9 ,engl& is 8 deep sympa?y ) ! small nations p4#bbh ( ,europe1 & especially ) ^? ( ! ,nor?4 ,he has writt5 & plead$ on behalf ( ,pol&1 ,f9l&1 ,norway1 ,sw$51 & ,d5m>k4 ,he f9ds t small nations1 :5 _! indep5d5ce is pres]v$1 h ! t5d5cy to br+ =? orig9al *>act]i/ics ( ?\ght & life1 :i* are only too apt to get lo/ 9 ! bu/le & me*anism ( ! great nations4 ,he has %[n u on sev]al occasions h[ mu* ! _w is indebt$ to its small nations = ! ideas & ideals :i* h %ap$ its de/9y4 ,he believes ) 8 :ole s\l t size does n necess>ily mean greatness4 ,:5 we comp>e ! greatness ( ,pale/9e & ,greece ) t ( ! l>g] c\ntries ( ! _w1 ! latt] s9k into insignificance :5 weigh$ 9 ! balances ( ! _s4 ,he has1 dur+ ! pa/ few ye>s1 sev]al times po9t$ out a dang] to p]sonality & "* f ! va/ organisations :i* h be5 creat$ 9 ! v>i\s dep>tm5ts ( life dur+ ! latt] half ( ! n9ete5? c5tury4 ,! deep] p]sonality ( man has rec$$ m & m into ! backgr\nd ?r\gh ! gr[? ( su* organisations4 ,?is fact is cle> 9 ! realms ( comm]ce & ( politics4 ,we call a nation great 9 ! degree 9 :i* x succe$s 9 out/ripp+ o!r nations 9 its exports & imports1 or 9 =m+ alliances ) its neighb\r+ /ates or ) o!r nations4 ,a l>ge portion ( ! ga9s :i* accrue f su* p4#bbi unions is purely accid5tal1 & ^! ga9s _c possibly t\* ! ess5tials ( life4 ,! explanation ( ?is is ! fact t ! c5tre ( gravity has be5 %ift$ f m5tal & moral racial qualities to qualities :i* are f> inf]ior 9 m5tal & moral pot5cy & cont5t4 ,?us1 we witness ! pa9ful inv]sion ( values :i* has tak5 place dur+ ! pa/ fifty ye>s4 ,e small nation has to take a second>y place1 has to become subs]vi5t to a nation :i* may possess = its inh]itance b few qualities besides ^? ( expansiv5ess & =ce4 ,! small nation is =c$ to submit1 to develop on l9es entirely ali5 to its orig9al pot5cies1 & to lab\r ) might & ma9 to fill ! c(f]s ( ! ri* nation4 ,! old calm & peace1 z well z ! orig9ality ( ! small nations h ?us too (t5 be5 cruelly uproot$2 ! *>act]i/ics ( work+ on _! own orig9al l9es1 & ( produc+ some?+ ( ess5tial value 9 ! hi/ory ( ! _w1 h be5 l>gely %orn ( _! initiative & fre$om 9 ! case ( sev]al ( ! small nations ( ,europe4 ,sup]ficiality & indiff]5ce to deep national & spiritual traits become ! prim>y ?+s1 & ! life ( ! small nations1 z "t passes1 t5ds to become me*anical & s]vile4 ,:5 we survey ! "w ( ! small nations ( ! ,we/]n _w1 we discov] a*ievem5ts :i* h be5 ( imm5se p4#bcj value 9 ! civilisation1 culture1 morals1 & religion ( ,europe4 ,& :at a di/ress+ sight x is to witness ! attempts ( l>g] nations to cru% ! spirituality ( ! small] ones6 ,! attitude ( ,russia t[>ds ,f9l& & ,pol& is kn[n to all4 ,a gre$ = t]ritory & a passion = ready-made values are *>act]i/ics :i* are only too evid5t to-day 9 ! case ( "s ( ! ,great ,p[]s ( ,europe4 ,we ne$1 z ,euck5 po9ts out1#hc a new /&>d ( valu+ ! national *>act]i/ics & ! relation%ip ( nation ) nation4 ,su* /&>d mu/ include moral judgm5ts & human sympa?y4 ,x is ! pres5ce ( spiritual p[]s su* z ^! :i* con/itute ! really deep & durable elem5ts 9 a nation's progress4 ,:5 righte\sness goes to ! bottom1 !n !re is no?+ m wor? liv+ = on ! e>?4 ,euck5's philosophy _c be und]/ood ap>t f 8 int5se int]e/ 9 mank9d & its spiritual developm5t4 ,he goes1 inde$1 s f> z to say t ?is is ! sole goal ( philosophy2 its message is to create new spiritual values 9 ! life ( ! individual & ( ! race4 ,our sy/ems ( philosophy are pa9fully defective 9 ?is respect to-day4 ,man1 z a be+ ) a s\l1 is little tak5 into acc\nt 9 mo/ ( !m4 ,is x surpris+1 !re=e1 t philosophy has n succe$$1 p4#bca = c5turies1 9 int]e/+ or influ5c+ ! intellig5t _w at l>ge8#hd ,x w n succe$ 9 do+ ?is until ! deepe/ ne$s ( mank9d are tak5 to be some?+ m ?an objects ( psy*ological analysis or ( logical g5]alisations4 ,euck5's p]sonality is root$ 9 a deep love = humanity & its spiritual qualities2 & h]e9 lies ! ess5tial reason ( 8 *ampion+ ( weak nations & plead+ = ! pres]vation ( _! orig9al spiritual *>act]i/ics4 ,^! qualities are pe>ls ( too great a price to be lo/ 9 a _w :]e s mu* t9sel passes z :at possesses ! highe/ value4 ,x is n difficult to see :y ! small nations ( ! ,nor? feel t 9 ,euck5 !y possess a true fri5d :o sees cle>ly :at !y feel in/9ctively1 & :o po9ts out to !m ! pa? ( _! spiritual deliv]ance4 ,x is impossible1 also1 to und]/& ,euck5's sy/em ( philosophy )\t tak+ into acc\nt 8 religi\s exp]i5ce4 ,?is aspect has already be5 t\*$ ^u1 b x requires elucidation f a m p]sonal po9t ( view4 ,euck5's philosophy is ! result ( ! exp]i5ce ( 8 own s\l4 ,x is some?+ :i* c nev] be und]/ood until x is liv$ ?r\gh4 ,ev]y?+ is br\ght back to its roots 9 ! ne$s1 aspirations1 & inw>dness ( ! s\l4 ,"o mu/ become conv]t$ p4#bcb be=e he c und]/& ,euck5's tea*+4 ,some?+ has n only to be und]/ood b to be liv$ ?r\gh2 ! body & ! ext]nal _w h to be relegat$ to a subsidi>y place2 ! intellect has to m]ge into ! spiritual intuition :i* is deep] ?an itself4 ,x is aft] "o has be5 will+ to pass ?r\gh ?is fi]y furnace t ! great illum9ation beg9s to appe>4 ,& su* an illum9ation w increase 9 ! degree t s]vice & sacrifice are will+ly und]tak5 = ! sake ( ! inf9ite spiritual ga9s :i* rema9 9 /ore4 ,?is elem5t 9 ,euck5's p]sonality draws him to ev]ybody he comes 9 contact )1 & draws ev]ybody to him4 ,he has drunk s deeply ( ! exp]i5ces ( ,plato & ,plot9us1 ( ! great ,*ri/ian my/ics & morali/s ( ! c5turies1 t he sees ! value ( e s\l t comes to him = help4 ,x is f> f ,euck5's wi% = ^! matt]s to be publi%$4 ,& ! pres5t writ] w only /ate ! fact t nobody1 h[ev] ignorant & obscure1 has fail$ 9 ,euck5 to f9d a fa!r & guide4 ,hundr$s ( m5 :o _h ei!r lo/ or _h nev] f\nd _! moral & spiritual be>+s 9 life h succe$$ 9 do+ s ?r\gh com+ into contact ) him4 ,! pres5t writ] rememb]s well _m a conv]sation among /ud5ts ( six or m diff]5t nationalities1 conc]n+ ! secret ( ,euck5's tea*+ p4#bcc & influ5ce4 ,imag9e ,s]vians1 ,poles1 ,sw$es1 ,scot*1 ,engli%1 & ,wel% meet+ toge!r aft] a philosophical lecture to discuss ! "q ( ! spiritual life & wond]+ h[ to discov] x6 ,euck5's p]sonality _h creat$ 9 _! deepe/ be+ a ne$ :i* c\ld nev] m be fill$ until ! ,div9e ent]$ into x4 ,9 ! class-room ! great prophet makes x impossible = u to cont5t ourselves ) m]ely prep>+ = exam9ations4 ,! tea*]'s exposition & inspiration are creat+ a deep uneas9ess 9 u4 ,we feel h[ limit$ & %all[ our nature has be5 :5 we are face to face ) a man :o reveals to u ! et]nal values ( ! ?+s ( ! _s2 & :o reveals !m n z !y h m]ely be5 reveal$ by ! great ?9k]s ( ! _w1 b z he himself has felt & liv$ !m4 ,we all become impress$ ) ! fact t we are 9 ! pres5ce ( a p[] above ! _w2 & ! feel+ ( pa9 is *ang$ into a feel+ ( /rong optimism 9 reg>d to ! possibilities ( our own nature4 ,we feel t we1 too1 9 spite ( our limitations1 c become ! possessors ( some?+ ( ! v nature ak9 to t :i* our great tea*] possesses4 ,euck5 works a *ange 9 e man & woman :o rema9 ) him = a l5g? ( "t4 ,_m ( u und]/& some?+ ( :at ,jesus ,*ri/ meant to 8 disciples2 h[ he creat$ an affection )9 _! s\ls :i* all ! ob/acles ( ! _w p4#bcd c\ld nev] oblit]ate4 ,euck5 has done some?+ ( ! same k9d1 on a small] scale1 = hundr$s ( 8 old pupils4 ,^! pupils are f\nd to-day f ,icel& 9 ! ,nor? to ,new ,zeal& 9 ! ,s\?1 & f ,japan 9 ! ,ea/ to ,brita9 & ,am]ica 9 ! ,we/4#he ,_m ( !m h ris5 to em95ce1 & all ( !m h exp]i5c$ some?+ ( a spiritual an*orage 9 ! mid/ ( ! tempe/u\s sea ( ,"t2 all alike *]i% an affection = _! old p4#bce tea*]--an affection :i* is "o ( _! de>e/ possessions4 ,!y h help$ to spread 8 spiritual tea*+1 &1 along ) 8 books1 h made 8 "n kn[n 9 all ! civilis$ c\ntries ( ! _w4 ,"s ( ,euck5's mo/ important works h already appe>$ 9 half a doz5 languages4 ,! dem& = !m increases ev]y:]e4 ,?is receptivity is a good om5 ( bett] days4 ,! _w is beg9n+ to get tir$ ( ! me*anism & %all[ness ( our age1 & is once m on ! po9t ( turn+ to ! spiritual f\nta9s ( life4 ,:]e c x f9d a bett] guide to lead x to ! wat]s ( life ?an 9 ,rudolf ,euck58 99 99 99 99 99 ,,*apt] ,,xiv p4#bcf ,,conclusion ,x w probably prove helpful at ! conclusion to indicate ! ma9 cont5ts ( ,euck5's greate/ works 9 ord] t ! read] :o turns to !m = ! fir/ "t may be able some:at to f9d 8 be>+s4 ,! :ole ( ,euck5's works turn ar\nd ! conception ( ! spiritual life4 ,?is fact mu/ be con/antly borne 9 m9d4 ,! t]m has be5 repeat$ s (t5 9 all ! previ\s *apt]s t ! read] may be incl9$ to ?9k t "s o!r expression might well h be5 ex*ang$ = x4 ,b no o!r t]m s]ves ,euck5's mean+1 & ! recurr5ce ( ! t]m has to be endur$ 9 ord] t x may yield ( its ri* cont5t4 ,x has be5 %[n h[ ,euck5 e/abli%es a new _w ) its own laws & values )9 ! spiritual life4 ,! spiritual life possesses grades ( reality3 x reveals itself f ! level ( connection ( body & m9d & ( ord9>y life "r up to ,inf9ite ,love 9 p4#bcg ! ,godhead4 ,su* a reality is creat$ )9 ! total activity ( ! s\l2 b x is n m]e subjectivism by virtue ( ! fact t its mat]ial comes to x f )\t4#hf ,& ,euck5 %[s t x is ?us a life p>tly giv5 to man1 & p>tly creat$ by him4 ,! giv5 elem5ts h to ent] into man's s\l4 ,?is !y _c d )\t mu* opposition4 ,) ! p]si/5t en]gy ( ! total pot5cy ( ! s\l a _w ( indep5d5t inw>dness is rea*$--a _w :i* w h an exi/5ce ( its own )9 ! s\l1 & :i* w become ! /&>d by :i* to measure ! values ( all ! ?+s :i* pres5t !mselves4 ,x is ?is sup]iority ( ! spiritual life :i* con/itutes ! ess5tial factor 9 ! evolution ( ! individual's p]sonality z well z 9 civilisation1 culture1 morality1 & all ! ri* inh]itance ( ! race4 ,su* an inh]itance c be develop$ f>!r by ! p4#bch full consci\sness ( ! spiritual life & by ! ex]cis+ ( x f its v f\ndation4 ,9 ,! ,problem ( ,human ,life ,euck5 sees 9 ! message ( e "o ( ! great ?9k]s ( ! ages1 h[ev] mu* he may diff] f !m1 ! v9dication ( a life high] ?an t ( s5se or ev5 ( 9-intellectualism4 ,9 "o =m or ano!r1 !y all pres5t "s _w ( values :i* is born & nurtur$ )9 ! m9d & s\l4 ,all ^! ?9k]s /& = some?+ :i* is great & good4 ,euck5 attempts to discov] ?is core 9 _! tea*+2 & 9 ! mid/ ( all ! diff]5ces "s spiritual tru? & value make _! appe>ance4 ,?is volume has und]gone _m *anges1 & is n[ 9 its n9? edition4 ,9 ,! ,ma9 ,curr5ts ( ,mod]n ,?\ght ,euck5 deals1 9 ! fir/ "p ( ! book1 ) ! fundam5tal concept ( spiritual life z ?is reveals itself 9 ! mean+s ( ,subjective--,objective1 ,!oretical--,practical1 ,idealism--,realism4 ,! middle portion ( ! book deals ) ! ,problem ( ,k z ?is is %[n 9 ,?\ght & ,exp]i5ce 7,metaphysics71 ,me*anical--,organic 7,teleology71 & ,law4 ,! ?ird portion ( ! volume deals ) ! ,problems ( ,human ,life z ^! are pres5t$ 9 ,civilisation & ,culture1 ,hi/ory1 ,society & ! ,individual1 ,morality & ,art1 ,p]sonality & ,"*1 & ! ,fre$om ( ! ,w4 ,! f9al portion deals p4#bci ) ,ultimate ,problems2 & ! two *apt]s on ! ,value ( ,life & ! ,religi\s ,problem br+ out ! deep] mean+ ( spiritual life4 ,?is volume has und]gone _m *anges4 ,:5 x appe>$ 9 #ahgh x 0 little m ?an a hi/ory ( ! concepts we h already ref]r$ to4#hg ,b at ! pres5t "t x deals ) ! hi/ory ( ! concepts1 a criticism ( ^!1 & f9ally ! pres5tation ( ! au?or's own !sis reg>d+ ! reality ( an indep5d5t spiritual life4 ,9 ,life's ,basis & ,life's ,ideal he analyses ! v>i\s sy/ems ( ?\ght :i* h be5 pres5t$ to ! _w4 ,he f9ds _m ( ^! defici5t2 b al?\gh some?+ t is conta9$ 9 !m has to pass away1 !y possess "s spiritual elem5t :i* requires pres]vation1 & :i* is valid = all "t4 ,none ( ^! sy/ems is f9al2 !y h to pres]ve :at is spiritual )9 !m1 & also m]ge x 9 "s new] revelation ga9$ = mank9d4 ,e sy/em ( ! univ]se & ( life has to move2 x has p]petually to drop some?+ ( its accid5tals1 & cont9ually /r5g!n & increase its ess5tials4 ,ev]y:]e emphasis is laid on ! fact t ! spiritual elem5t p4#bdj mu/ be pres]v$ & increas$ at :atev] co/1 = x is an elem5t ( ! highe/ value = ! _w1 & con/itutes ! en]gy ( ! _w's upw>d m>*4 ,9 ! ,e9heit des ,gei/esleb5s1 z well z 9 ! ,prolegom5a to ?is1 ! necessity ( a spiritual conception ( k comes to ! =egr\nd4 ,all sy/ems ( ,naturalism lack en\gh spiritual life )9 !mselves to meet ! deepe/ ne$s ( ! race4 ,man is m ?an all su* sy/ems4 ,ev5 on ! gr\nds ( ! ,!ory ( ,k itself man c be prov$ to be m4 ,euck5 deals 9 ^! two books ) ! cont5t ( consci\sness3 t cont5t reveals :at is a ,:ole or ,totality1 :at is beyond s5se1 :at includes )9 itself ! isolat$ impressions ( ! s5ses or ( ! und]/&+1 & :at is !re=e spiritual 9 its nature4 ,9 ! ,kampf um e95 gei/ig5 ,leb5s9halt--a book ( ! greate/ value--we f9d ,euck5 at 8 be/4 ,8 attempt "h is to deal ) ! /ruggle = ! spiritual life & ! c]ta9ty ( its possession4 ,he %[s h[ man has em]g$ out ( ,nature1 & h[ he has mov$ 9 ! direction ( ga9+ an inn] _w dur+ ! long c\rse ( civilisation1 culture1 morality1 & religion4 ,?r\gh titanic /ruggles ?is inn] _w becomes man's possession1 & con/itutes ! true value & significance ( 8 life4 ,man n[ realises t x is ?is _w ( _s & values p4#bda :i* con/itutes ! only really true _w4 ,issu+ out ( ?is possession ( ! ev] ri*] cont5ts ( ?is inw>d1 spiritual _w1 ! p]sonality con/antly becomes some?+ q o!r ?an x 01 & its possession adds to ! inh]itance ( ! spiritual ideals ( ! _w4 ,at ?is s\rce man is 9 possession ( a p[] ( a new k9d ( creativ5ess 9 any field ( k or life he may be oblig$ to "w4 ,no?+ blossoms or be>s fruit )\t ! pres5ce & ! p[] ( spiritual life 9 ! deepe/ inw>dness ( ! s\l4 ,9 ,! ,tru? ( ,religion ,euck5 roams 9 a va/ t]ritory4 ,all ! oppositions ( ! ages to religion are br\ght on ! /age1 & are made to reveal _! be/ & _! wor/4 ,he %[s h[ e sy/em ( ?\ght1 devoid ( ! exp]i5ce & activity ( ! deepe/ s\l1 fails to eng5d] religion4 ,he %[s ov] aga9/ all ?is ! intellectual w>rant = religion1 & passes f ?is to ! p]sonal se>* by ! s\l = :at is w>rant$ by ! intellect & by ! deepe/ ne$s ( "o's own be+4 ,?is has be5 ! mean+ ( ! religions ( ! _w1 & ?is mean+ f9ds its culm9ation 9 ,*ri/ianity4 ,euck5's small] books1 su* z ,! ,life ( ! ,_s1 ,*ri/ianity & ! ,new ,idealism1 ,knn5 wir no* ,*ri/5 se981 & ,! ,mean+ & ,value ( ,life1 pres5t c]ta9 aspects ( ! l>g] volumes 9 a simpl] =m4 ,euck5 is at pres5t engag$ ^u ! p4#bdb completion ( a "w ( great importance deal+ ) ,! ,!ory ( ,k4 ,8 sy/em has be5 /at$ to be 9 ne$ ( ?is important corn]-/one1 & he has ha/5$ to meet ! dem&4 ,! book w deal ) ! gr\nds ( ! life ( ! _s 9 an ev5 m fundam5tal mann] ?an any ( 8 books4 ,a prep>atory "w1 small 9 bulk--,erk5n5 und ,leb5--has j appe>$ 9 ,g]man1 & w be issu$ 9 ,engli% 9 ! spr+ ( #aiac4 ,9 ,erk5n5 und ,leb5 ,euck5 %[s ! ne$ ( cle>ness 9 reg>d to ! concept ( ! spiritual life4 ,?is "w is an introduction to 8 =?com+ "w--,! ,!ory ( ,k4 ,he %[s t ! ,problem ( ,k c only be answ]$ ?r\gh a fur!r cl>ification ( ! ,problem ( ,life4 ,x is1 !re=e1 necess>y to %[ :at su* a ,life is & h[ x may be liv$1 &1 f9ally1 h[ x makes ,k possible4 ,?is is ! only way by :i* ! f9al convictions ( ,life are able to possess great] dep? & duration4 ,k is possible only 9 s f> z man p>ticipates 9 a self-subsi/5t life4 ,)\t su* a self-subsi/5t life _m intellectual a*ievem5ts are possible1 b !y d n des]ve ! "n ( ,k4 ,su* a self-subsi/5t life mu/ be op]ative 9 ! f\ndation ( our nature1 b x mu/ con/antly receive its mat]ial f ! mo/ p4#bdc important mean+s & values ( ! _w4 ,! self-subsi/5t life d>e n fe$ on ! m]e analysis ( consci\sness or on ! mat]ial :i* x already possesses4 ,hi/ory %[s h[ a self-subsi/5t life is n creat$ ?r\gh ! m]e succession ( ev5ts1 b is always f\nd z a life :i* is sup]ior to ! p]petual *anges ( ,"t4 ,consequ5tly1 e real ,k has some?+ sub specie aet]nitatis z its ess5ce1 & ?is diff]5tiates x f all m]e relativism4 ,! movem5t ( ,hi/ory culm9ates alt]nately 9 ,conc5tration on ! "o h&1 & 9 ,expansion on ! o!r3 ,positive & ,critical epo*s alt]nate4 ,bo? aspects are necess>y = ! gr[? ( life4 ,9 mod]n times ! gr[? ( ! ,expansion-side ( life has de/roy$ 9 a l>ge measure ! equilibrium ( life2 & ! task to-day is to con/ruct a new ,conc5tration-side4 ,su* a new ,conc5tration is possible3 ! exp]i5ce ( ,hi/ory te/ifies to its pres5ce 9 sev]al epo*s2 & !re is a deep long+ = x 9 _m qu>t]s to-day4 ,9 ord] to atta9 to su* a ,conc5tration ! dead-level life ( ! pres5t mu/ be ov]come1 & a turn mu/ take place t[>ds a new ,metaphysic ( ,life4 ,su* is ! problem to-day1 & no complete answ] is to be f\nd 9 ! pa/ sy/ems ( ,metaphysics4 ,! possibilities ( ,life & p4#bdd ( ,k are 9 no way exhau/$1 b x is only ?r\gh our own c\rage & actions t ! possibilities c become actualities 7,erk5n5 und ,leb51 p4 #afa74 ,! v>i\s sy/ems ( ,?\ght ne$ a syn!sis :i* w include !m all4 ,x is difficult to-day to obta9 a !ory ( life :i* does n leave out ( acc\nt "s ess5tial elem5ts4 ,is !re a possibility ( discov]+ su* a syn!sis8 ,i believe t ,euck5's works answ] ?is "q4 ,b we wait eag]ly = ! appe>ance ( 8 greate/ "w1 & ,i ?9k t1 :5 x appe>s1 he w m ?an ev] des]ve ,w9delb&'s designation ( him z ! creator ( a new ,metaphysic4 99 99 99 99 99 ,,app5dix p4#bde 99 99 99 99 99 ,,li/ ,,( ,,euck5',s ,,works #ahff4 ,de ,ari/otelis doc5di ratione4 ,p>s ,i4 ,de p>ticul>is4 ,?is 0 ! ,doctor's diss]tation at ,gtt+5 ,univ]sity4 #ahfh4 b] d5 ,gebrau* d] ,prpositionem bei ,ari/oteles4 #ahgj4 b] die ,me?ode und die ,grundlag5 d] ,ari/otelis*5 ,e?ik 7,sep>atabdruck aus dem ,programm des ,frankfurt] ,gymnasiums von #ahgj74 #ahga4 b] die ,b$eutung d] ,ari/otelis*5 ,philosophie fur die ,geg5w>t 7,akademis*e ,antrittsr$e gehalt5 am #ba ,novemb]1 #ahga74 ,?is 0 9 ,basel4 #ahgb4 ,die ,me?ode d] ,ari/otelis*5 ,=s*ung 9 ihrem ,zusamm5hang mit d5 philosophis*5 ,grundpr9cipi5 des ,ari/oteles4 #ahgd4 b] d5 ,w]t d] ,ges*i*te d] ,philosophie 7,antrittsr$e1 ,j5a1 #ahgd74 #ahgh4 ,die ,grundbegriffe d] ,geg5w>t4 ,?is 0 translat$ by ,/u>t ,phelps 9 #ahhj1 & publi%$ by ,appleton ( ,new ,york4 ,! f\r? edition has be5 translat$ by ,m4 ,boo?1 & has be5 publi%$ by ,t4 ,fi%] ,unw9 9 #aiab4 ,! title ( ! ?ird ,g]man edition 0 *ang$ to ,gei/ige ,/romung5 d] p4#bdf ,geg5w>t4 ,! ,engli% edition is entitl$ ,! ,ma9 ,curr5ts ( ,mod]n ,?\ght4 #ahgi4 ,ges*i*te d] philosophis*5 ,t]m9ologie4 #ahhj4 b] ,bild] und ,glei*nisse 9 d] ,philosophie3 ,e9e ,fe/s*rift4 #ahha4 ,zur ,er9n]ung an ,k4,*4,f4 ,krausse 7,fe/r$e1 gehalt5 zu ,eis5b]g am #ajj ,geburt/age des ,philosoph574 #ahhd4 ,ari/oteles ,ans*auung von ,freunds*aft und von ,leb5sgt]n4 #ahhe4 ,prolegom5a zu ,=s*ung5 b] die ,e9heit des ,gei/esleb5s 9 ,bewus/se9 und ,tat d] ,m5s*heit4 #ahhf4 ,die ,philosophie des ,?omas von ,aqu9o und die ,kultur d] ,neuzeit4 #ahhf4 ,beitrge zur ,ges*i*te d] neu]5 ,philosophie4 7,second edition1 #aijf1 "u ! title ,beitrge zur ,e9fhrung 9 die ,ges*i*te d] ,philosophie47 #ahhh4 ,die ,e9heit des ,gei/esleb5s 9 ,bewus/se9 und ,tat d] ,m5s*heit4 ,?is w be publi%$ by ,williams ,norgate4 #ahij4 ,die ,leb5sans*auung5 d] gross5 ,d5k]4 ,! n9? edition appe>$ 9 #aiaa4 ,*anges & additions h be5 made 9 ea* succe$+ edition4 ,engli% translation 7#aiji7 by ,w4,s4 ,h\gh & ,w4,r4 ,boyce ,gibson "u ! title ,! ,problem ( ,human ,life1 z view$ by ! ,great ,?9k]s f ,plato to ! ,pres5t ,"t 7publi%$ by ,*>les ,scribn]s' ,sons1 ,new ,york2 & ,t4 ,fi%] ,unw91 ,london74 #ahif4 ,d] ,kampf um e95 gei/ig5 ,leb5s9halt4 7,second edition1 ) _m *anges1 #aijg47 ,a translation ( ?is volume w be publi%$ by ,williams ,norgate 9 ! spr+ ( #aiac4 #aija4 ,das ,wes5 d] ,religion4 7,fir/ & second editions47 ,?is essay 0 translat$ by ,w4 ,tudor ,jones 9 #aijd1 & 0 publi%$ = private circulation4 ,x is n[ out ( pr9t1 b w soon reappe> toge!r ) ano!r essay1 ,wiss5s*aft und ,religion4 #aija4 ,d] ,wahrheitsgehalt d] ,religion1 #aija4 7,second edition1 ) num]\s *anges1 #aije2 ?ird edition1 ) *anges1 #aiab47 ,! second edition 0 translat$ by ,w4 ,tudor ,jones1 & publi%$ by ,williams ,norgate 9 #aiaa "u ! title ( ,! ,tru? ( ,religion4 ,a translation ( ! ?ird ,g]man edition w be publi%$ at ! close ( #aiab4 #aija4 ,?omas von ,aqu9o und ,kant3 e9 ,kampf zwei] ,welt54 #aijc4 ,gesammelte ,aufstze zur ,philosophie und ,leb5sans*auung4 #aije4 ,0 knn5 wir heute aus ,s*ill] gew9n58 7,kant/udi53 ,sond]druck74 #aije4 ,wiss5s*aft und ,religion4 ,?is comprises a *apt] 9 ! collection ( essays entitl$ ,beitrge zur ,weit]5twickelung d] ,*ri/li*5 ,religion4 #aijg4 ,grundl9i5 e9] neu5 ,leb5sans*auung4 ,?is volume 0 translat$ by ,alban ,g4 ,widg]y1 & publi%$ by ,a4 ,c4 ,black 9 #aiaa "u ! title ( ,life's ,basis & ,life's ,ideal4 #aijg4 ,hauptprobleme d] ,religionsphilosophie d] ,geg5w>t4 7,fir/ edition1 #aijg2 f\r? & fif? editions 7) additions71 #aiab47 ,! fir/ edition 0 translat$ by ,w4,r4 ,boyce ,gibson & ,lucy ,gibson "u ! title ,*ri/ianity & ! ,new ,idealism3 a ,/udy 9 ! ,religi\s ,philosophy ( ,to-day4 ,?is is publi%$ by ,h>p] ,bro!rs1 ,london & ,new ,york4 #aijg4 ,philosophie d] ,ges*i*te4 ,?is is an essay 9 ! volume entitl$ ,sy/ematis*e ,philosophie 9 ! s]ies ,kultur d] ,geg5w>t4 #aijh4 ,s9n und ,w]t des ,leb5s4 ,?ird edition 7) _m additions71 #aiaa4 ,! fir/ edition 0 translat$ by ,w4 ,r4 ,boyce ,gibson & ,lucy ,gibson "u ! title ( ,! ,mean+ & ,value ( ,life 7,publi%]s3 ,a4 ,c4 ,black74 #aijh4 ,e9fhrung 9 e9e ,philosophie des ,gei/esleb5s4 ,translat$ by ! late ,f4,l4 ,pogson "u ! title ( ,! ,life ( ! ,_s 7?ird edition1 #aiaa74 #aiaa4 ,religion & ,life 7! ,essex ,hall ,lecture = #aiaa74 ,?is is publi%$ by ! ,l9dsey ,press1 ,london4 #aiaa4 ,knn5 wir no* ,*ri/5 se98 ,a translation ( ?is is 9 prep>ation4 #aiab4 ,naturalism or ,idealism8 7! ,nobel ,lecture1 translat$ by ,a4,g4 ,widg]y74 ,?is is publi%$ by ,heff] ,sons1 ,limit$1 ,cambridge4 #aiab4 ,erk5n5 und ,leb54 ,a translation ( ?is "w1 by ,w4 ,tudor ,jones1 is 9 prep>ation1 & w be publi%$ by ,williams ,norgate 9 ! spr+ ( #aiac "u ! title ( ,k & ,life3 ,an ,introduction to ! ,!ory ( ,k4 #aiac4 ,erk5ntni/lehre4 ,?is volume w appe> e>ly 9 #aiac4 ,! translation w also appe> dur+ #aiac1 & ! book w be publi%$ by ,williams ,norgate "u ! title ( ,! ,!ory ( ,k4 99 99 99 99 99 ,,footnotes3 #a ,x is n only 9 ,g]many1 b also 9 ,engl&1 t natural sci5ti/s =get ?is important fact4 ,! ,presid5tial ,address ( ,pr(essor ,s*f] at ! ,briti% ,association 7,septemb] #aiab7 is an in/ance ( attempt+ to expla9 life 9 t]ms ( its hi/ory & ( its l[e/ common d5om9ator4 ,& huge assumptions h to be made 9 ord] to expla9 z little z ?is4 #b ,a full] treatm5t ( ?is subject w be f\nd 9 my =?com+ volume1 ,pa?ways to ,religion4 ,x is incorrect to /ate ) ,pr(essor ,sorley 7,rec5t ,t5d5cies 9 ,e?ics1 p4 #cj7 t h] ,g]many's philosophy betrays ! dom9ance ( mat]ial int]e/s4 #c ,an important article on ?is book appe>$ 9 ,m9d dur+ #ahif1 &1 z f> z ,i c trace1 ?is seems to be ! fir/ s]i\s att5tion :i* 0 giv5 to ,euck5's writ+s 9 ,engl&4 ,a translation ( ! volume w appe> %ortly by ,messrs ,williams ,norgate4 #d ,cf4 ,ma9 ,curr5ts ( ,mod]n ,?\ght1 translat$ by ,dr ,m4 ,boo? 7#aiab74 #e ,ma9 ,curr5ts ( ,mod]n ,?\ght1 p4 #bei4 #f ,! ,tru? ( ,religion1 p4 #fl4 #g ,ibid41 p4 #fb4 #h ,w4 ,james's ,text-,book ( ,psy*ology1 p4 #ade4 #i ,william ,wallace's ,lectures & ,essays on ,natural ,!ology & ,e?ics1 p4 #baj4 #aj ,edw>d ,caird's ,introduction to ,william ,wallace's ,gif=d ,lectures1 pp4 xxx1 xxxi4 #aa ,on ?is conception ( ! spiritual z ,m1 cf4 ,bosanquet's ,psy*ology ( ! ,moral ,self4 #ab ,cf4 ,wick/e$'s ,! ,religion ( ,"t & ! ,religion ( ,et]nity1 9 ,c>p5t] & ,wick/e$'s ,/udies 9 ,!ology4 #ac ,euck5's be/ acc\nt ( ?is subject is f\nd 9 ,p>ts ,i41 ,,ii41 & ,v4 ( 8 ,tru? ( ,religion & 9 ,beitrge zur ,weit]5twickelung d] ,religion1 pp4 #bdj-bha4 ,?is latt] is a volume ( t5 essays by well-kn[n ,g]man religi\s tea*]s4 #ad ,! ,presid5t ( ! ,briti% ,association 7#aiab7 /ates 9 8 address t x is n )9 8 prov9ce to t\* ! "q conc]n+ ! nature ( ! s\l4 ,i take ! report ( 8 address f ,nature1 #e? ,septemb]4 ,dr ,haldane goes mu* fur!r 9 ! direction ( ,vitalism 7discussion at ,briti% ,association on ! subject74 #ae ,cf4 ,dries*3 ,philosophy ( ! ,organism2 ,vitalismus als ,ges*i*te und ,lehre2 8 article 9 ,leb5sans*auung 7a collection ( essays by tw5ty ,g]man ?9k]s1 #aiaa72 ,re9ke's ,philosophie d] ,botanik2 ,mc,dougall's ,body & ,m9d2 ,?omson's ,h]$ity1 ,evolution1 & ,introduction to ,sci5ce 7! two latt] 9 ! ,home ,univ]sity ,libr>y74 ,b]gson's ,creative ,evolution deals ) ! subject1 b ! value ( ?is book is great] 9 o!r directions4 ,t4,h4 ,morgan's ,reg5]ation is a weighty contribution to ! subject4 #af ,a revival ( ! /udy ( ,kant's fir/ ,critique w\ld be ( great value to our natural sci5ti/s4 ,gre51 9 8 ,prolegom5a to ,e?ics1 has int]pret$ ?is aspect 9 a mann] t ought n to be =gott54 ,cf4 fur!r ,edw>d ,caird's ,evolution ( ,religion1 vol4 i4 #ag ,w>d's ,naturalism & ,agno/icism1 vol4 i41 is a reply to ?is important "q4 #ah ,cf4 ,mn/]b]g's ,psy*ology & ,education1 & 8 ,et]nal ,values2 also ,royce's ,! ,_w & ! ,individual4 #ai ,?is trans-subjective aspect has be5 work$ out 9 an orig9al way by ,volkelt 9 8 ,quell5 d] m5s*li*5 ,gewisskeit4 #bj ,! works ( ,mn/]b]g & ,rick]t deal ) great cle>ness on ?is diff]5ce ( subject-matt] 9 sci5ce & hi/ory4 #ba ,! ma9 weakness ( ,b]gson's philosophy seems to be 9 n recognis+ ?is problem4 ,bosanquet1 9 8 ,pr9ciple ( ,individuality & ,value1 has v cle>ly recognis$ & int]pret$ x ^u simil> l9es to ,euck54 #bb ,9 ?is respect ,euck5 & ,b]gson seem to agree1 al?\gh x is difficult to reconcile ?is aspect ( ,b]gson's ) 8 /atem5ts conc]n+ ! grasp+ ( reality 9 ! p]ceptions ( ! mom5t4 #bc ,hegel ,to-day1 ,! ,moni/1 ,april #ahig4 #bd ,tru? ( ,religion1 p4 #cbh4 #be ,gre5 has dealt ) ?is aspect 9 ! fir/ "p ( 8 ,prolegom5a to ,e?ics 9 practically ! same way z ,euck54 ,cf4 also ,nettle%ip's ,life ( ,gre5 & 8 7,nettle%ip's7 ,philosophical ,rema9s4 #bf ,?is ne$ ( diff]5tiation has be5 pres5t$ by ,mn/]b]g 9 a p[]ful mann] 9 8 ,psy*ology & ,life1 ,et]nal ,values1 & ,sci5ce & ,idealism4 #bg ,mn/]b]g's ,sci5ce & ,idealism1 p4 #aj2 cf4 also 8 ,grundsuge d] ,psy*ologie1 ,bd4 i41 #aijj4 #bh ,wundt's ,grundriss d] ,psy*ologie & ! article ,psy*ologie 9 ,philosophie im beg9n des ,zwanzig/5 ,jahrhund]ts 7,fe/s*rift fur ,kuno ,fis*]1 art4 #a74 #bi ,! ,tru? ( ,religion1 pp4 #agh f4 #cj ,x is a great m]it ( ,b]gson1 too1 to h p]ceiv$ ?is fundam5tal diff]5ce4 ,! diff]5ce betwe5 intellect & intuition1 9 8 l>g] volumes1 is m illum9at+ on ! side ( intellect4 ,! relation ( bo? is express$ by him m cle>ly 9 8 %ort ,introduction to ,metaphysics 7soon to appe> 9 ,engli%74 #ca ,troelts*1 9 8 ,psy*ologie und ,erk5ntni/heorie1 has p]ceiv$ ! diff]5ce v cle>ly1 b 9 a mann] q diff]5t f ,b]gson4 ,troelts* has dealt ) ! pres5ce ( ! cont5t ( ! ov]-empirical z some?+ :i* is high] ?an any psy*ology ( ! s\l1 & :i* is at ! f>!/ remove f ! p]cept4 #cb ,ri*>d ,kade1 9 8 new book1 ,rudolf ,euck5s noologis*e ,me?ode1 po9ts out v cle>ly ,euck5's contributions on ?is po9t f #ahhe d[nw>ds4 ,kade fur!r deals ) ! lat] developm5ts ( ,w9delb&1 ,rick]t1 ,troelts*1 & ,wobb]m9 9 ! same direction4 #cc ,hi/orical ,/udies 9 ,philosophy1#aiab1 p4 #agf4 #cd ,cf4 ! two rem>kable volumes ( ,b>on von ,hgel1 ,! ,my/ical ,elem5ts ( ,religion1#aijh1 & especially vol4 ii4 ,^! books are a m9e ( ri* ?+s1 b ,i h n obs]v$ t _m 9 our c\ntry h z yet realis$ ?is fact4 #ce ,! ,tru? ( ,religion1 p4 #def4 #cf ,ma9 ,curr5ts ( ,mod]n ,?\ght1 p4 #cec4 #cg ,! ,tru? ( ,religion1 p4 #ei4 #ch ,cf4 ,decad5ce1 ,h5ry ,sidgwick ,memorial ,lecture1 by ! ,rt4 ,hon4 ,ar?ur ,james ,balf\r1 ,m4,p41 #aijh4 ,mr ,balf\r has p]ceiv$ ! problem 9 a m optimi/ic mann] ?an ,pr(essor ,euck52 b he1 too1 is consci\s t mu* is requir$ ( ! p4 ,"s k9d ( widespread exhil>ation or excitem5t is requir$ 9 ord] to enable any community to extract ! be/ results f ! raw mat]ial transmitt$ to x by natural inh]itance 7p4 #fb74 #ci ,ma9 ,curr5ts ( ,mod]n ,?\ght1 p4 #cih4 #dj ,?is aspect has be5 develop$ 9 mod]n times by ,s*op5hau]1 ,ed4 von ,h>tmann1 & o!rs4 ,b]gson seems to me to be greatly indebt$ to ,s*op5hau]4 ,s*op5hau]'s ,w & ,b]gson's lan vital are practically ! same 7cf4 ,s*op5hau]'s b] d5 ,will5 9 d] ,natur1 & ,b]gson's ,creative ,evolution74 ,edw>d ,c>p5t]1 9 8 ,art ( ,creation1 has work$ out a simil> po9t ( view indep5d5tly ( ,b]gson4 #da ,d] ,kampf um e95 gei/ig5 ,leb5s9halt1 ,zweite ,auflage1 #aijg1 ,s4 #cca4 #db ,sond]druck1 #aije4 #dc ,george ,m]$i?1 ,! ,sage ,enam\r$ & ! ,hone/ ,lady4 #dd ,cf4 ! clos+ passages ( ,bradley's ,appe>ance & ,reality = a simil> view2 also ! latt] "p ( ,w>d's ,realm ( ,ends4 #de ,?is weakness ( ,b]gson's philosophy is %[n 9 ! :ole ( ,bosanquet's ,pr9ciple ( ,individuality & ,value4 #df ,x is a great m]it ( ,w9delb& to h br\ght ?is aspect ( ! ,ought prom95tly =w>d 9 contradi/9ction to ! ov]-importance atta*$ to ! ,w alone by ! ,pragmati/s4 ,cf4 8 ,prludi54 #dg ,! ,tru? ( ,religion1 p4 #age4 #dh ,mod]n psy*ology w\ld agree ) su* a view1 b probably n ) ! implications giv5 to x by ,euck54 ,! faculty psy*ology z x 0 pres5t$ by ,kant has n[ disappe>$1 & consci\sness is conceiv$ z a unity 9 :i* ! ?ree aspects ref]r$ to are pres5t1 & ev5 ! s+le aspect t is 9 ! =egr\nd ( consci\sness is influ5c$ by ! o!rs :i* are 9 ! backgr\nd4 ,ano!r po9t made cle> by ,hffd+ 7cf4 8 ,psy*ology7 & o!rs is ! diff]5ce betwe5 ! activity ( consci\sness 9 ! drift+ process ( association ( ideas & its p[] to /em ! association curr5t1 & to turn x into new directions by means ( ! reflective p[] ( consci\sness itself4 #di ,x is a great m]it ( ,b]gson's philosophy to h po9t$ ?is out4 ,x is a conception pres5t$ sev]al times 9 ! hi/ory ( philosophy1 b !re is great ne$ ( re-emphasis+ x to-day1 especially z ?+s 9 space h gripp$ ! s\l ) su* p[] & disa/r\s results4 #ej ,! ,tru? ( ,religion1 p4 #bdc4 #ea ,! ,tru? ( ,religion1 p4 #bjj4 ,cf4 also ,knn5 wir no* ,*ri/5 se98 pp4 #ia-ada4 #eb ,cf4 ,w>d's ,! ,realm ( ,ends1 *apt]s ii4 & xx42 also ,caird's ,evolution ( ,religion has _m valuable h9ts ?r\gh\t ! two volumes po9t+ 9 ! same direction4 #ec ,! ,tru? ( ,religion1 p4 #dcf4 #ed ,quot$ 9 ,! ,tru? ( ,religion1 p4 #dcf4 #ee ,cf4 ,! ,tru? ( ,religion1 pp4 #dbi ff4 #ef ,! ,tru? ( ,religion1 p4 #dcj4 #eg ,?is fact is v cle>ly int]pret$ by ,rick]t 9 8 ,geg5/& d] ,erk5ntnis4 #eh ,! ,tru? ( ,religion1 p4 #dca4 #ei ,i _c b believe t ! suppos$ pro(s br\ght =w>d by ,sir ,oliv] ,lodge & o!rs are s empirical z to be ( v little value to religion4 #fj ,! ,tru? ( ,religion1 p4 #ecc4 #fa ,! ,tru? ( ,religion1 pp4 #cfg1 #cfh4 #fb ,! ,tru? ( ,religion1 pp4 #aa1 #ab4 #fc ,! ,tru? ( ,religion1 p4 #ede4 ,x is on ?is fact t ,euck5 builds 8 conception ( immortality4 ,su* a conception is n a matt] ( speculation or ( sci5tific pro(1 b a matt] ( an exp]i5ce born on ! summit ( ! evolution ( spiritual life )9 ! s\l4 ,x is useless to attempt to press su* an exp]i5ce into a conceptual m\ld4 #fd ,! ,tru? ( ,religion1 pp4 #eej1 #eea4 #fe ,dries* is attempt+ ! con/ruction ( su* a ,metaphysic ( ,nature1 & a simil> attempt is to be discov]$ 9 ,b]gson's philosophy1 especially 9 its lat] developm5ts4 #ff ,troelts* has also emphasis$ ?is tru? 9 8 ,absolu!it des ,*ri/5tums und die ,religionsges*i*te & 9 8 ,b$eutung d] ,ges*i*tli*keit ,jesu fr d5 ,glaub54 ,^! two small volumes are ( great value4 #fg ,cf4 ,knn5 wir no* ,*ri/5 se98 pp4 #aej to #baj2 ,das ,wes5 d] ,religion2 ,life's ,basis & ,life's ,ideal1 p4 #ccb ff42 ,*ri/ianity & ! ,new ,idealism1 *apt] iv42 ,! ,tru? ( ,religion1 pp4 #eci to #faf4 #fh ,! ,tru? ( ,religion1 p4 #cfj4 #fi ,das ,wes5 d] ,religion1 ,s4 #af4 #gj ,! clos+ sections ( ,! ,tru? ( ,religion4 ,a simil> aspect is pres5t$ 9 ! f9al *apt] ( ,knn5 wir no* ,*ri/5 se98 #ga ,cf4 ,j4,s4 ,mack5zie's ,outl9es ( ,metaphysics on ! v>i\s con/ructions ( ! ,univ]se & ( ,life4 ,! :ole volume is ( ! greate/ value4 ,cf4 also ,a4,e4 ,taylor's illum9at+ volume1 ,elem5ts ( ,metaphysics4 #gb ,cf4 ,d] ,kampf um e95 gei/ig5 ,leb5s9halt1 ,s4 #ih ff4 #gc ,cf4 ,wick/e$'s rem>kable address ,! ,religion ( ,"t & ! ,religion ( ,et]nity1 already ref]r$ to4 ,!re are "s /rik+ simil>ities betwe5 ,euck5 & ,wick/e$1 :o h1 h[ev]1 work$ ea* q indep5d5tly ( "o ano!r4 #gd ,m5 ( sci5ce !mselves feel ?is1 & are consci\s ( ! "o-sid$ness ( ! results ( ! sci5tific side ( mat]ialism4 #ge ,! ,tru? ( ,religion1 p4 #ajc4 #gf ,die ,leb5sans*auung5 d] gross5 ,d5k]1 #ite ,auflage1 #aiaa1 ,s4 #ejd4 #gg ,liebmann pass$ away 9 ,janu>y #aiab4 ,he _h be5 ,euck5's colleague 9 ,j5a = _m ye>s4 ,w9delb& designates him z ! true/ ( ,kantians & ! ,ne/or ( ,philosophy4 ,cf4 my article on 8 life & "w 9 ! ,nation = ,febru>y #c1 #aiab4 ,! be/ pres5tation 9 ,engl& ( ! ,kantian philosophy & its developm5t is to be f\nd 9 ,caird's ,critical ,philosophy ( ,kant & ,adamson's ,developm5t ( ,mod]n ,philosophy4 ,cf4 also ,g4 ,dawes ,hicks's valuable articles 9 ! ,proce$+s ( ! ,ari/otelian ,society dur+ ! pa/ t5 ye>s4 #gh ,analysis d] ,wirkli*keit1#cte ,auflage1 #aijj1 ,s4 vii4 #gi ,cf4 ,dil!y's ,erlebnis und ,di*tung2 8 article ,die ,typ5 d] ,weltans*auung und ihre ,ausbildung 9 d5 metaphysi*5 ,sy/em5 9 ,weltans*auung2 ,philosophie und ,religion 9 ,d>/ellung51 #aiaa also1 ,das ,wes5 d] ,philosophie 9 ,sy/ematis*e ,philosophie 7,kultur d] ,geg5w>t74 #hj ,cf4 ,euck5's ,hauptprobleme d] ,religionsphilosophie d] ,geg5w>t1 #ete ,auflage1 #aiab1 *apt] iv4 ,also1 ,erk5n5 und ,leb5 7#aiab71 ss4 #ce-ea4 #ha ,! ,tru? ( ,religion1 p4 #egd4 ,_m h9ts 9 ?is & o!r respects may be f\nd 9 ,w4,r4 ,boyce ,gibson's valuable "w1 ,rudolf ,euck5's ,philosophy ( ,life7#crd edition1 #aiab74 #hb ,! ,tru? ( ,religion1 p4 #ga4 #hc ,gesammelte ,aufstze3 ,die ,b$eutung d] kle9] ,nation51 pp4 #dg-eb4 #hd ,?is tru? is po9t$ out mo/ =cibly by ,l4,p4 ,jacks 9 8 ,al*emy ( ,?\ght1 *ap4 i4 #he ,euck5 visit$ ,engl& = ! fir/ "t dur+ ,:itsun-week #aiaa4 ,he _h be5 invit$ by ! ,committee ( ! ,briti% & ,=eign ,unit>ian ,association to deliv] 9 ,london ! ,essex ,hall ,lecture = ! ye>4 ,a l>ge audi5ce ga!r$ toge!r to see & he> him1 & he receiv$ a mo/ cordial reception4 ,he spoke 9 ,g]man on ,religion & ,life1 & ! lecture has s9ce appe>$ 9 ,engli%4 ,! ,rev4 ,*>les ,h>grove1 ,m4,a41 ( ,le$s 7,presid5t ( ! ,association7 presid$ ov] ! meet+1 & spoke ( ! great importance ( ,euck5's gr[+ influ5ce4 ,int]e/+ addresses 7 also deliv]$ by ,dr ,j4 ,e/l9 ,c>p5t]1 ,pr9cipal ( ,man*e/] ,college1 ,ox=d2 & ,dr ,p4,t4 ,=sy?1 ,pr9cipal ( ,hackney ,college4 ,at ! lun*eon :i* foll[$1 ,pr(essor ,we/]m>ck1 ,dr ,r4,f4 ,horton1 & o!rs spoke4 ,! lecture 0 repeat$ at ,man*e/] ,college1 ,ox=d1 dur+ ! same week4 ,on ,:itsunday ,euck5 prea*$ 9 ! ev5+ at ,unity ,*ur*1 ,isl+ton1 ,london1 ,n41 at ! invitation ( ! writ] ( ?is volume4 ,9 ,septemb] #aiab ,euck5 sail$ = ! ,unit$ ,/ates ( ,am]ica to deliv] a c\rse ( lectures at ,h>v>d ,univ]sity cov]+ a p]iod ( six mon?s4 ,9 bo? c\ntries he 0 greet$ by a l>ge numb] ( 8 old pupils1 _m ( :om travell$ long di/ances to see & he> him once m4 #hf ,euck5 foll[s ,kant 9 ! fact t aft] ! union ( subject & object has tak5 place a new k9d ( objectivity has to be tak5 into acc\nt4 ,?is result has to be admitt$ be=e k becomes possible at all4 ,euck5 has n dealt 9 a ?or\gh mann] ) ?is problem1 al?\gh sev]al h9ts are giv5 conc]n+ ! importance ( ?is transc5d5tal aspect 9 ,kant's philosophy4 ,! implications ( su* a new k9d ( objectivity avoid ! dang] ( subjectivism1 on ! "o h&1 & ( empiricism on ! o!r h&4 ,euck5's =?com+ ,!ory ( ,k w deal ) ?is important matt]4 ,9 ,erk5n5 und ,leb5 c]ta9 aspects ( ! problem are t\*$4 #hg ,! volume 0 translat$ into ,engli% & publi%$ 9 ! ,unit$ ,/ates ( ,am]ica by ,/u>t ,phelps 9 #ahhj4 ,i am n aw>e t ! "w ex]cis$ any great influ5ce at ! "t ei!r 9 ,engl& or ,am]ica4 ,euck5's day _h n !n dawn$4 99 99 99 99 99 ,,index ,,( ,,names ,adamson1 ,r4 ,adickes4 ,ari/otle4 ,balf\r1 ,a4,j4 ,b]gson4 ,boehme4 ,bosanquet1 ,b4 ,b\tr\x4 ,bradley1 ,f4,h4 ,caird1 ,e4 ,c>p5t]1 ,e4 ,c>p5t]1 ,j4 ,e/l94 ,class1 ,g4 ,cop]nicus4 ,d>w94 ,desc>tes4 ,dil!y1 ,w4 ,dries*1 ,h4 ,fi*te4 ,fis*]1 ,kuno4 ,=sy?1 ,p4,t4 ,galileo4 ,gibson1 ,w4,r4,b4 ,goe!4 ,gre51 ,t4,h4 ,haeckel4 ,haldane4 ,h>grove4 ,h>nack4 ,h>tmann1 ,ed4 von4 ,hegel4 ,hicks1 ,g4 ,dawes4 ,hffd+1 ,h4 ,horton1 ,r4,f4 ,hgel1 ,f4 von4 ,huss]l4 ,huxley4 ,jacks1 ,l4,p4 ,james1 ,w4 ,jesus1 cf4 *apt]s on ,hi/orical ,religions & ,*ri/ianity4 ,kade1 ,r4 ,kant4 ,liebmann1 ,otto4 ,lipps4 ,lodge1 ,o4 ,lotze4 ,lu!r4 ,mac,dougall1 ,w4 ,ma*1 ,e4 ,mack5zie1 ,j4,s4 ,m]$i?1 ,g4 ,morgan1 ,t4,h4 ,mn/]b]g1 ,h4 ,nettle%ip1 ,r4,l4 ,o/wald1 ,w4 ,paul4 ,pauls51 ,f4 ,phelps1 ,/u>t4 ,plato4 ,plot9us4 ,re9ke4 ,reut]4 ,rick]t1 ,h4 ,royce1 ,j4 ,runeb]g4 ,savon>ola4 ,s*f]1 ,e4,a4 ,s*ell+4 ,s*ill]4 ,s*ill]1 ,f4,c4,s4 ,s*op5hau]4 ,siebeck1 ,h4 ,simmel1 ,g4 ,socrates4 ,sorley1 ,w4,r4 ,taylor1 ,a4,e4 ,?omson1 ,j4,a4 ,tr5del5b]g4 ,troelts*1 ,e4 ,vaih+] ,volkelt4 ,wallace1 ,w4 ,w>d1 ,j4 ,we/]m>ck1 ,e4 ,wick/e$1 ,p4,h4 ,w9delb&1 ,w4 ,wundt1 ,w4