,,the ,,augustan ,,reprint ,,society ,,the ,,reformed ,,librarie-,,keeper 7#afej7 ,,john ,,dury ,introduction by ,,richard ,h4 ,,popkin and ,,thomas ,f4 ,,wright ,publication ,number #bbj ,,william ,,andrews ,,clark ,,memorial ,,library ,university of ,california1 ,los ,angeles #aihc ,,general ,,editor ,,david ,,stuart ,,rodes1 ,university of ,california1 ,los ,angeles ,,editors ,,charles ,l4 ,,batten1 ,university of ,california1 ,los ,angeles ,,george ,,robert ,,guffey1 ,university of ,california1 ,los ,angeles ,,maximillian ,e4 ,,novak1 ,university of ,california1 ,los ,angeles ,,nancy ,m4 ,,shea1 ,william ,andrews ,clark ,memorial ,library ,,thomas ,,wright1 ,william ,andrews ,clark ,memorial ,library ,,advisory ,,editors ,,ralph ,,cohen1 ,university of ,virginia ,,william ,e4 ,,conway1 ,william ,andrews ,clark ,memorial ,library ,,vinton ,a4 ,,dearing1 ,university of ,california1 ,los ,angeles ,,phillip ,,harth1 ,university of ,wisconsin1 ,madison ,,louis ,a4 ,,landa1 ,princeton ,university ,,earl ,,miner1 ,princeton ,university ,,james ,,sutherland1 ,university ,college1 ,london ,,norman ,j4,w4 ,,thrower1 ,william ,andrews ,clark ,memorial ,library ,,robert ,,vosper1 ,william ,andrews ,clark ,memorial ,library ,,john ,m4 ,,wallace1 ,university of ,chicago ,,publications ,,manager ,,nancy ,m4 ,,shea1 ,william ,andrews ,clark ,memorial ,library ,,corresponding ,,secretary ,,beverly ,j4 ,,onley1 ,william ,andrews ,clark ,memorial ,library ,,editorial ,,assistant ,,frances ,,miriam ,,reed1 ,university of ,california1 ,los ,angeles ,,introduction ,this work1 with its quaint sentiments and its grim picture of what librarians were like in the mid-seventeenth century1 is more than a curiosity4 ,john ,dury was a very important figure in the ,puritan ,revolution1 offering proposal after proposal to prepare ,england for its role in the millennium4 ,the ,reformed ,librarie-,keeper is an integral part of that preparation4 ,to appreciate it one must look at it in terms of the plans of ,dury and his associates1 ,samuel ,hartlib and ,johann ,amos ,comenius1 to reform the intellectual institutions of ,england so that the prophecies in the books of ,daniel and ,revelation could be fulfilled there4 ,john ,dury 7#aeif-afhj71 the son of a ,scottish ,puritan1 was raised in ,holland4#a ,he studied at the ,university of ,leiden1 then at the ,french ,reformed seminaries at ,sedan and ,leiden1 and later at ,oxford4 ,he was ordained a ,protestant minister and served first at ,cologne and then at the ,english church in the ,west ,prussian city of ,elbing4 ,there he came in contact with ,samuel ,hartlib 78-#affb71 a merchant1 who was to devote himself to many religious and scientific projects in ,england1 and with ,johann ,amos ,comenius 7#aeib-afgj71 the leader of the ,moravian ,brethren1 as well as with other great educational reformers of the ,continent4 ,the three of them shared a common vision--that the advancement of knowledge1 the purification of the ,christian churches1 and the impending conversion of the ,jews were all antecedent steps to the commencement in the foreseeable future of the millennium1 the thousand-year reign of ,christ on earth4 ,they saw the struggles of the ,thirty ,years' ,war and the religious conflict in ,england as part of their development of providential history4 ,in terms of their common vision1 each of them strove during the decade #afcj-dj to help the world prepare for the great events to come4 ,comenius started redoing the educational system through his textbooks and set forth plans for attaining universal knowledge4 ,hartlib moved from ,germany to ,england1 where he became a central organizing figure in both the nascent scientific world and the theological world4 ,he was in contact with a wide variety of intellectuals and brought their ideas together4 7,for instance1 he apprised ,dury of the millenarian theory of ,joseph ,mede1 which was to be so influential in the ,puritan ,revolution1 and he spread ,comenius's ideas in ,england47 ,dury devoted himself principally to trying to unite all of the ,protestant churches in ,europe and to this end began his peregrinations from ,sweden and ,germany to ,holland1 ,switzerland1 ,france1 and ,england4 ,these travels were to continue throughout the rest of his life1 as he tried to negotiate an agreement on the essentials of ,christianity in preparation for ,jesus' return4 ,in #afdj1 as the ,puritan ,revolution began1 ,hartlib1 ,comenius1 and ,dury saw the developments in ,england as the opportunity to put their scientific-religious plans into effect4 ,they joined together in ,london in #afda and1 with strong support1 offered proposals to prepare ,england for the millennium4 ,they proposed setting up a new university in ,london for developing universal knowledge4 ,in spite of the strong backing they had from leaders of the ,state and ,church1 ,parliament was unable to fund the project because of the turmoil of the time4 ,comenius left for the ,continent1 while ,hartlib and ,dury advanced other projects and involved themselves in the ,westminster conference to reform the ,church4#b ,hugh ,trevor-,roper has called ,hartlib1 ,dury1 and ,comenius the real philosophers1 the only philosophers1 of the ,english ,revolution4#c ,they combined a long list of practical plans with an overall vision of how these fitted into the needed antecedent events to the millennium4 ,they made proposals for improving and reforming many aspects of human activities and human institutions4 ,the advancement of knowledge1 the improvement of human life1 and the purification of religion1 which included bringing the ,jews and ,christians together1 would prepare ,england for its role when ,god chose to transform human history4 ,in a long series of pamphlets and tracts1 ,hartlib and ,dury turned ,comenius's theory into practical applications to the situation then prevailing in ,england4#d ,dury outlined this program in a sermon he gave before ,parliament on #bf ,november #afde entitled ,israels ,call to ,march ,out of ,babylon unto ,jerusalem4 ,he pointed out that ,england1 the new ,israel1 had a special role in history1 for the ,nations of great ,britain have made a new thing in the world2 a thing which hath not been done by any ,nation in the world1 since the preaching of the ,gospel in it1 a thing which since the ,jewish ,nation1 in the daies of ,nehemiah1 was never heard of in any ,nation1 that not only the ,rulers1 but the whole multitude of the people should enter into a ,covenant with their ,god1 444 to walk in the waies of his ,word1 to maintain the ,cause of ,religion1 and to reform themselves according to his will 7pp4 #bc-bd74 ,since ,england was to be ,god's agent in history1 ,dury proclaimed at the end of his sermon that ,the ,schooles of the ,prophets1 the ,universities1 must be setled1 purged and reformed with wholsom constitutions1 for the education of the sonnes of the ,prophets1 and the government of their lives and with the soundnes and purity of spirituall learning1 that they may speak the true language of ,canaan1 and that the gibberidge of ,scholastical ,divinity may be banished out of their society 7p4 #dh74 ,in the same year that he delivered this sermon1 ,dury married an aunt of ,lady ,catherine ,ranelagh and was brought in closer contact with ,lady ,catherine's brother1 ,robert ,boyle1 and the young scientists of the so-called ,invisible ,college4 ,dury and ,hartlib pressed for reforms that would promote a better1 more useful education from the lowest grades upward4 ,convinced by the passage in ,daniel #ab3d that knowledge shall increase before the end of history1 ,dury and ,hartlib sought various opportunities to bring about this increase in knowledge through better schools1 better religious training1 and better organization of knowledge4 ,such organization would necessarily affect libraries since they were an all-important component of the premillennial preparation4 ,between #afde and #afej1 ,dury wrote a great many tracts on improving the ,church and society4 ,these include an as yet unpublished one1 dated #af ,august #afdf1 giving his views on the post of library keeper at ,oxford4 ,the poor state of ,oxford's library led ,dury to observe that the librarian is to be a factor and trader for helpes to learning1 a treasurer to keep them and a dispenser to apply them to use1 or to see them well used1 or at least not abused4#e ,during his travels on the ,continent1 ,dury had visited ,duke ,augustus of ,brunswick and was obviously very impressed by the great library the ,duke was assembling at ,wolfenbuttel4 ,in his important ,seasonable ,discourse of #afdi on reforming religion and learning1 ,dury had proposed establishing in ,london the first college for ,jewish studies in the modern world4 ,in this proposal1 he saw as a basic need the procurement of a collection of ,oriental books4 ,such a library was not just to store materials1 but to make them available and thereby increase knowledge4 ,hartlib1 in a pamphlet entitled ,considerations tending to the ,happy ,accomplishment of ,england's ,reformation in ,church and ,state1 written in #afdg and published in #afdi1 had proposed a central ,office of ,addresse1 an information service dispensing spiritual and bodily information to all who wished it4 ,the holder of this office should1 he said1 correspond with ,chiefe ,library-,keepers of all places1 whose proper employments should bee to trade for the ,advantages of ,learning and ,learned ,men in ,books and ,,ms,s to whom he may apply himselfe to become beneficiall1 that such as ,mind ,the ,end of their employment may reciprocate with him in the way of ,communication 7p4 #di74 ,events surrounding the overthrow and execution of ,charles ,i led ,dury to become more personally involved in library matters4 ,after the king fled from ,london1 the royal goods were subject to various proposals1 including selling or burning4 ,these schemes of disposal extended to his books and manuscripts1 which were stored in ,st4 ,james's ,palace4 ,john ,selden is credited with preventing the sale of the royal library4 ,bulstrode ,whitelocke was appointed keeper of the king's medals and library1 and on #bh ,october #afej ,dury was appointed his deputy4 ,according to ,anthony ,wood1 ,dury did the drudgery of the place4#f ,the books and manuscripts were in terrible disorder and disarray1 and ,dury carefully reorganized them4 ,as soon as he took over1 ,dury stopped any efforts to sell the books and ordered that the new chapel1 built originally for the wedding of ,king ,charles ,i1 be turned into a library4 ,he immediately ordered the printing of the ,septuagint copy of the ,bible in the royal collection4 ,in the same year that he became deputy keeper1 ,dury wrote the following tract1 one of a dozen he composed in #afej on topics ranging from the educational to the ecclesiastical4 ,among the latter was his introduction to ,thomas ,thorowgood's book contending that the ,american ,indians are descended from the ,israelites1 a work that also served as promotional material for ,new ,england colonization4 ,that ,dury's ,the ,reformed ,librarie-,keeper is part of his reform program preparatory to the onset of the millennium is apparent both from its setting and its content4 ,it was published in #afej along with two other tracts 7not reprinted here7#g and ,dury's supplement to his ,reformed ,school1 which itself had appeared a few months earlier4 ,the ,reformed ,school was a basic presentation of the ideas of ,comenius1 ,hartlib1 and ,dury for transforming the nature of education in such a way that from infancy people would be directed in their striving toward universal knowledge and spiritual betterment4 ,the ,supplement to the ,reformed ,school deals with the role that universities should take in preparing for the ,kingdom of ,god1 a role making them more actively part of the world4 ,having placed educational institutions in the scheme of things preparatory to the millennium1 ,dury then proceeds to place library keeping and libraries in this scheme as well4 ,unfortunately1 according to ,dury1 library keepers had traditionally regarded their positions as opportunities for profit and gain1 not for the service1 which is to bee don by them unto the ,common-wealth of ,israel1 for the advancement of ,pietie and ,learning 7p4 #ae74 ,library keepers ought to becom ,agents for the advancement of universal ,learning and not just mercenary people 7p4 #ag74 ,their role ought not to be just to guard the books but to make them available to those seeking universal knowledge and understanding of the ,kingdom of ,god4 ,the library and the library keeper can play important roles in making knowledge available4 ,as ,dury points out1 ,oxford and ,heidelberg have failed to do so4 ,dury's work enumerates very practical problems that need to be solved and integrates them into an overall picture of the library keeper1 the library1 the school1 and the church--all fundamental components of a better world1 if properly reformed4 ,reforming involves practical changes directed by the spiritual goal of preparing for the millennium4 ,and it should be noticed that while ,dury had time to worry about how much librarians should be paid and how books should be classified1 and while he was occupied in getting the king's books in their proper place on the shelf1 he was also convinced that the penultimate events before the onset of the millennium were about to take place4 ,a month after his official appointment as deputy library keeper1 ,dury wrote the preface1 dated #bh ,november #afej1 to ,abraham von ,franckenberg's ,clavis ,apocalyptica4 ,this work in ,dury's translation of #afea states on the title page that it offers a key to the prophecies in the books of ,daniel and ,revelation and that the ,prophetical ,numbers com to an end with the year of our ,lord #afee4 ,the work1 which ,dury strongly endorses1 lists as events which are shortly to com to pass1 collected out of the ,,xi and ,,xvi ,chapters of the ,,revelation1 the destruction of the city of ,rome1 the end of the ,turkish ,empire1 the conversion of the ,jews1 and the ruin of the whole papacy4 ,thereupon1 the ,devil will be cast out and shut up in the bottomless pit1 and the ,son of ,god will take possession of the ,kingdom and reign for the millennium 7pp4 #afd-fe74 ,as is all too evident1 ,dury's reform projects did not lead to the millennium4 ,he was active in ,england until sent abroad in #afed as ,cromwell's unofficial agent4 ,again he traveled all over ,protestant ,europe negotiating to reunite the churches4 ,after the ,restoration he was unable to return to ,england and lived out his life on the ,continent trying to bring about ,christian reunion4 ,one of his last works1 which has not been located1 was a shady ,touchant l'intelligence de l',apocalypse par l',apocalypse mme of #afgd4 ,his daughter married ,henry ,oldenburg1 who became a secretary of the ,royal ,society of ,england and who helped bring about some of the scientific reforms ,dury had advocated4 ,richard ,h4 ,popkin ,washington ,university 99 99 99 99 99 ,john ,dury's place in the intellectual and religious life of seventeenth-century ,england and ,europe is amply demonstrated in the preceding part of the introduction4 ,this section focuses on ,the ,reformed ,librarie-,keeper itself1 which was printed in #afej with the subheading ,two copies of ,letters concerning the ,place and ,office of a ,librarie-,keeper 7p4 #ae74 ,the first letter concentrates on practical questions of the organization and administration of the library1 the second relates the librarian's function to educational goals and1 above all else1 to the mission of the ,christian religion4 ,the work's two-part structure is a clue to a proper understanding of the genesis of ,the ,reformed ,librarie-,keeper and to its meaning and puts in ironic perspective its usefulness for later academic librarianship4 ,because ,the ,reformed ,librarie-,keeper appeared in the same year that ,dury became deputy librarian of the ,king's ,library in ,st4 ,james's ,palace1 it has been assumed that he probably wrote the pamphlet as a form of self-promotion to secure the job4 ,an anonymous article in ,the ,library in #ahib1 for instance1 speculates that the pamphlet may have been composed for the special purpose of the ,author's advancement and that ,milton and ,samuel ,hartlib urged its production to forward his claims while the ,council of ,state was debating what to do with ,charles ,i's books4#h ,certainly the final sentence of the tract1 with its references to the ,hous and the ,counsels of leading men in this ,common-wealth 7p4 #ca71 suggests a connection with the debate1 but the tone of religious zeal that permeates the work1 and especially the second letter1 seems to transcend any specific occasion4 ,moreover1 ,hartlib1 ,dury's longtime friend and associate in millenarian causes and the recipient and editor of these letters1 claims that they and the other1 disparate works he selected for the volume are all fruits of som of my ,solicitations and ,negotiations for the advancement of ,learning and as such are but preparatives towards that perfection which wee may exspect by the advancement of the ,kingdom of ,christ1 wherein the ,communion of ,saints1 by the graces of the ,spirit1 will swallow up all these poor ,rudiments of knowledg1 which wee now grope after by so manie helps 7sig4 ,a#br-v74 ,there is1 in fact1 no way of knowing with certainty if ,dury's motives were impure1 especially since the exact date of the tract cannot be determined1 no entry existing for it in the ,stationers' ,register4 ,according to one of ,dury's biographers1 but with no reference to source1 the pamphlet was printed by ,william ,dugard shortly after the latter's release from prison in the early spring of #afej4i ,the ,calendar of ,state ,papers and the records of ,bulstrode ,whitelocke indicate that ,dury was not officially considered for the library post before late summer and not appointed until #bh ,october4#aj ,the contents of the letters themselves reveal ,dury far ahead of his time in his conception of the ,complete ,librarian1 but later commentators have generally not understood that the administrative reforms he advocated were inseparable from his idea of the sacramental nature of the librarian's office--and so have tended to dismiss the second letter because it merely repeats the ideas of the first with less practical suggestion and in a more declamatory style4#aa ,such a comment illustrates how far we are from ,dury's 7and the age's7 purposes and hopes1 and it shows a great misunderstanding of the religious and moral context within which1 for ,dury1 all human activity took place4 ,as ,professor ,popkin has shown1 ,dury considered libraries fundamental to the preparation for the millennium3 they housed the texts indispensable to the spread of learning1 which in turn was prerequisite to religious unity and peace on earth and ultimately to the millennium itself2 for with enough of the right books1 the ,christian world could convert the ,jews1 that final step which was to herald the reign of ,christ on earth4 ,when1 in the second letter1 ,dury refers to the stewardship of the librarian he is speaking literally1 not metaphorically4 ,but if libraries were to serve their purpose in the grand scheme--that is1 to make texts easily available--extensive reforms were necessary1 and that is the burden of the first letter4 ,dury's cardinal principle is that libraries should be useful to people3 ,it is true that a fair ,librarie1 is 444 an ornament and credit to the place where it is the 'jewel box' concept2 444 yet in effect it is no more then a dead ,bodie as now it is constituted1 in comparison of what it might bee1 if it were animated with a publick ,spirit to keep and use it1 and ordered as it might bee for publick service 7p4 #ag1 my emphasis74 ,the public that ,dury refers to is an academic faculty and not the general public4 ,to insure fullest use he goes on to advocate the necessity of a printed catalogue with yearly manuscript supplements to be issued as a cumulative printed supplement every three years4 ,he does not reach the point of proposing a call-number system but stresses the importance of shelf-location guides in the catalogue4 ,he believes in aggressive acquisition policies and the necessity of good faculty-librarian relations1 with the former advising the latter of the important books in their fields of specialization4 ,he urges what might now be called interlibrary loan and other forms of sharing4 ,to keep the librarian on the straight and narrow1 apparently a recurrent problem in ,dury's day1 he recommends an annual meeting of a faculty board of governors where the librarian will give his annual report and put on an exhibition of the books he has acquired4 ,to allay the temptation to make a little money on the side by trading 7,dury's obsessive term7 in the library's books for his personal profit1 the librarian is to receive administrative support for his various expenses during the year and1 as a scholar working with other scholars within his university instead of as a mere factotum1 the librarian is to receive an adequate salary 7perhaps the only one of ,dury's reforms that must wait until the millennium74 ,the question remains to what extent ,dury's duties as the deputy librarian of the ,king's ,library allowed him to implement the reforms he advocated on paper4 ,the probable answer is1 not very much4 ,the librarian's duties and responsibilities described by ,dury are those of an academic1 university librarian1 interacting with the faculty and participating fully in the intellectual life of a scholarly community4 ,the role of the librarian of the ,king's ,library would have been that of keeper of a static and isolated collection1 and ,dury is particularly critical of a merely custodial role3 444 their emploiment1 he writes of the typical librarian of his day1 is of little or no use further1 then to look to the ,books committed to their custodie1 that they may not bee lost2 or embezeled by those that use them3 and this is all 7p4 #af74 ,the ,king's ,library was unquestionably magnificent2 ,charles's father and brother ,henry had been particularly zealous in building it up1 acquiring such collections as that of ,isaac ,casaubon4 ,and ,charles had been the recipient in #afbh of perhaps its greatest single treasure1 the ,codex ,alexandrinus1 a fifth-century manuscript of the ,bible in ,greek1 certainly an item that would have interested ,dury4 ,the library had1 in fact1 great scholarly potential1 but its continued existence was apparently an embarrassment to the ,commonwealth1 and the ,puritan government merely wanted an overseer4 ,so1 by the determination of others1 the post of deputy keeper of the ,king's ,library was little but a sinecure for ,dury1 leaving him free to pursue his many other interests but powerless to implement the reforms he advocated in his pamphlet within the only library over which he ever had direct control4 ,though he retained the post until the ,restoration1 he left the library itself early in #afed1 never to return4 ,the ,,dnb notes that ,dury's life was an incessant round of journeyings1 colloquies1 correspondence1 and publications4 ,the account might also have added that1 sadly1 it was a life of many failures and frustrations1 since his visionary scheme for the wholeness of life was so out of touch with the jealousies and rivalries of those he encountered4 ,but if the larger vision that underlay ,the ,reformed ,librarie-,keeper is now merely a historical curiosity1 the specific reforms that ,dury advocated1 as seemingly impractical in his own time as his other schemes1 proved to be of lasting importance4 ,shorn of the millenarian vision that gave them their point in ,dury's own day1 his ideas have become the accepted standards of modern librarianship4 ,dury himself would not have been heartened by his secular acceptance3 444 ,for except ,sciences bee reformed in order to this ,scope of the ,christian and millenarian vision1 the increas of knowledg will increas nothing but strife1 pride and confusion1 from whence our sorrows will bee multiplied and propagated unto posteritie4444 7p4 #ca74 ,thomas ,f4 ,wright ,william ,andrews ,clark ,memorial ,library ,,notes ,,to ,,the ,,introduction ,footnote #a3 ,for ,dury's biography1 see ,j4 ,minton ,batten1 ,john ,dury1 ,advocate of ,christian ,reunion 7,chicago3 ,university of ,chicago ,press1 #aidd74 ,footnote #b3 ,on the relation of ,dury1 ,hartlib1 and ,comenius1 see ,g4,h4 ,turnbull1 ,hartlib1 ,dury and ,comenius 7,liverpool3 ,university ,press of ,liverpool1 #aidg74 ,footnote #c3 ,hugh ,trevor-,roper1 ,three ,foreigners3 ,the ,philosophers of the ,puritan ,revolution1 in his ,religion1 the ,reformation1 and ,social ,change1 and ,other ,essays1 #b;d ed4 7,london3 ,macmillan1 #aigb71 #bdj4 ,footnote #d3 ,on the philosophical and theological theories of ,dury1 ,hartlib1 and ,comenius1 see ,richard ,h4 ,popkin1 ,the ,third ,force in ,seventeenth-,century ,philosophy1 ,scepticism1 ,science1 and ,biblical ,prophecy1 ,nouvelles de la ,rpublique des ,lettres 7,spring #aihc71 and ,charles ,webster1 ,the ,great ,instauration3 ,science1 ,medicine1 and ,reform1 #afbf-affj 7,london3 ,duckworth1 #aige74 ,footnote #e3 ,quoted in ,turnbull1 #beg4 ,footnote #f3 ,athenae ,oxonienses1 vol4 #b 7,london1 #afib71 col4 #djj4 ,footnote #g3 ,the omitted works are ,an ,idea of ,mathematicks by ,john ,pell 7pp4 #cc-df7 and ,the description of one of the chiefest ,libraries which is in ,germanie1 attributed either to ,julius ,scheurl or ,j4 ,schwartzkopf 7pp4 #dg-fe1 in ,latin74 ,this seems to be the first printing of ,the description1 which was published separately at ,wolfenbuttel in #afec4 ,john ,pell's essay was written around #afcj-cd and was prepared for publication in #afcd by ,hartlib1 but was only actually published as an addition to ,the ,reformed ,librarie-,keeper4 ,it was of some importance in making mathematics better known at the time4 ,footnote #h3 ,john ,durie's ,reformed ,librarie-,keeper and ,its ,author's ,career as a ,librarian1 ,the ,library1 #ast ser4 #d 7#ahib71 #hb4 ,footnote #i3 ,ruth ,shepard ,granniss1 ,biographical ,sketch1 ,the ,reformed ,librarie-,keeper 7,chicago3 ,a4,c4 ,mc,clurg ,co41 #aijf71 #ca-cb4 ,footnote #aj3 ,see ,john ,durie's ,reformed ,librarie-,keeper1 #hc4 ,footnote #aa3 ,richard ,garnett1 ,librarianship in the ,seventeenth ,century1 in his ,essays in ,librarianship and ,bibliography 7,new ,york3 ,f4,p4 ,harper1 #ahii71 #ahg4 ,,bibliographical ,,note ,the ,reformed ,librarie ,keeper ,with a ,supplement to the ,reformed ,school 7#afej7 is reproduced from the copy in the ,folger ,shakespeare ,library 7,shelf ,mark ,d#bhhb_/;,bd w_/,d#bhhc74 ,a typical type page 7p4 #g7 measures #ajg x #ef mm4 ,not reproduced here are two additional parts in the original volume3 ,an ,idea of ,mathematicks by ,john ,pell and ,the description of one of the chiefest ,libraries which is in ,germanie1 attributed either to ,julius ,scheurl or ,j4 ,schwartzkopf4 ,,the ,,reformed ,,librarie-,,keeper ,with a ,supplement to the ,reformed-,school1 ,as subordinate to ,colleges in ,universities4 ,,by ,,john ,,durie4 ,whereunto is added ,i4 ,an idea of ,mathematicks4 ,,ii4 ,the description of one of the chiefest ,libraries which is in ,germanie1 erected and ordered by one of the most ,learned ,princes in ,europe4 ,,london1 ,printed by ,william ,du-,gard1 and are to bee sold by ,rob4 ,littleberrie at the sign of the ,unicorn in ,little ,britain4 #afej4 ,to the ,reader4 ,learned ,reader6 ,these ,tracts are the fruits of som of my ,sollicitations and ,negotiations for the advancement of ,learning4 ,and ,i hope they may in time becom somwhat effectual to rais thy ,spirit to the exspectation of greater things1 which may bee raised upon such grounds as these4 ,all which are but preparatives towards that perfection which wee may exspect by the advancement of the ,kingdom of ,christ1 wherein the ,communion of ,saints1 by the graces of the ,spirit1 will swallow up all these poor ,rudiments of knowledg1 which wee now grope after by so manie helps2 and till then in those endeavors ,i rest in the ,truth4 ,thy faithfull and unwearied servant ,,samuel ,,hartlib4 ,a ,,supplement ,,to ,,the ,reformed ,school4 ,loving freind6 ,you have offered to mee that which ,i confess ,i did not reflect upon1 when ,i wrote the discours you have ,published under the name of a ,reformed ,school2 which is1 that som may think by the waie of ,education1 which ,i propose all ,universities and eminent places of ,learning might subtilly bee undermined and made useless1 becaus therein a waie is shew'd how to initiate youths not onely to the ,principles of all ,religious and ,rational knowledg1 and in the ,exercises of all ,moral virtues1 but in the grounds of all ,civil emploiments1 so far1 as will make them fit for all profitable undertakings in humane societies1 whence this will follow 7in their apprehensions7 that they shall have no advantage by beeing sent to anie ,universities1 to attein anie further perfection3 becaus the ,universities will not bee able to add anie thing unto them1 which by their own ,industrie1 they may not afterward attein anie where els1 as well as there4 ,truly it never came into my thoughts1 either directly or indirectly to make ,universities useless2 nor can it bee rationally infer'd from anie thing in the matter form or end of that discours of mine3 but ,i will grant that such as can see no farther then what wee now ordinarily attein unto2 and withal think that there is no ,plus ultra in nature atteinable above that which they have conceived1 such as ,i saie may frame to themselv's this jealousie against that discours3 but if they would rais their thoughts with mee a little above the ordinarie pitch1 and consider what the ,nature of man is capable off3 and how far it may1 by diligent instruction1 by ,method and ,communication1 bee improved3 they might rather bee induced to make this inference1 if the natural abilities of youths in a ,school 7when reformed7 may bee thus far improved3 how far more may they bee improved1 when they are past the age of ,youth1 and com to ,manhood in ,colleges and ,universities1 if namely ,colleges and ,universities1 could in the sphere of their activities bee proportionally ,reformed1 as the ,schools may bee in their sphere3 for it is rational to conclude thus3 if the first step of our ,reformation will lead us thus far1 how far will the second and third lead us8 and if ,scholastical ,exercises in ,youths of eighteen or twentie years1 will advance them to that perfection of ,learning and ,virtues1 which few of double their age or none almost ever attein unto1 what will ,collegial and ,academical ,exercises 7if reformed and set upon their proper ,objects7 bring them unto8 ,i shall therefore to eas you1 or such as may have this scruple and jealousie over mee1 declare that my purpose is so far from making ,colleges and ,universities useless1 that if ,i might have my desire in them1 they should becom a thousand times more useful then now they are1 that is1 as far above the ordinarie ,state wherein they are set1 as this ,school is above the ordinarie waie of ,schooling3 for if wee look upon the true and proper ends of ,school1 ,college and ,universitie-studies and ,exercises1 wee shall see that as in nature they are in a gradual proportion1 distant from1 and subordinate unto each other1 so they ought to rise one out of another1 and bee built upon each other's ,foundations4 ,the true and proper end of ,schooling is to teach and ,exercise ,children and ,youths in the ,grounds of all ,learning and ,virtues1 so far as either their capacitie in that age will suffer them to com1 or is requisite to apprehend the principles of useful matters1 by which they may bee made able to exercise themselvs in everie good ,employment afterwards by themselvs1 and as the ,proverb is1 sine ,cortice natare4 ,the true and proper end of ,colleges should bee to bring together into one ,societie such as are able thus to ,exercise themselvs in anie or all kind of ,studies1 that by their mutual ,association1 ,communication1 and ,assistance in ,reading1 ,meditating and conferring about profitable matters1 they may not onely perfit their own ,abilities1 but advance the superstructures of all ,learning to that perfection1 which by such means is attainable4 ,and the true and proper ,end of ,universities1 should bee to publish unto the ,world the ,matters1 which formerly have not been published2 to discover the ,errors and hurtfulness of things mistaken for ,truths2 and to supplie the defects and desiderata1 which may bee servicable to all sorts of ,professions4 ,now according to those aimes and ends1 ,i suppose it may bee inferred1 that none should bee dismissed out of the ,schools1 till they are able to make use of all sorts of ,books1 and direct themselvs profitably in everie cours of ,studie or ,action1 whereunto their ,genius shall lead them2 and that none should bee admitted into anie ,colleges1 but such as will join with others1 to elaborate som profitable ,tasks1 for the ,advancement and facilitating of superstructures in things already by som discovered1 but not made common unto all2 ,and that none should bee made ,publick ,professors in ,universities1 but such as have not onely a ,publick aim1 but som approved ,abilities1 to supply som defects and to ,elaborate som desiderata of usefull knowledg1 or to direct such as are studious1 how to order their thoughts in all ,matters of search and ,meditation1 for the discoverie of things not hitherto found out by others2 but which in probabilitie may bee found out by rational searching4 ,thus then ,i conceiv1 that in a well-,reformed ,common wealth1 which is to bee subordinate unto the ,kingdom of ,jesus ,christ1 wherein the ,glorie of ,god1 the happiness of the nature of man3 and the ,glorious libertie of the ,sons of ,god is to bee revealed2 all the subjects thereof should in their ,youth bee trained up in som ,schools fit for their capacities1 and that over these ,schools1 som ,overseers should bee appointed to look to the cours of their ,education1 to see that none should bee left destitute of som benefit of virtuous breeding1 according to the several kinds of emploiments1 whereunto they may bee found most fit and inclinable1 whether it bee to bear som civil ,office in the ,common-wealth1 or to bee ,mechanically emploied1 or to bee bred to teach others humane ,sciences1 or to bee imploied in ,prophetical ,exercises4 ,as for this ,school1 which at this time ,i have delineated1 it is proper to such of the ,nobilitie1 ,gentrie and better sort of ,citizens1 which are fit to bee made capable to bear ,offices in the ,common-wealth3 the other ,schools may bee spoken off in due time1 so far as they are distinct from this1 but that which now ,i have to suggest is chiefly this1 that as out of the ,schools the chois1 which ought to bee made for ,colleges1 ought1 ,cteris paribus1 onely to bee of such as are most fit to ,advance the ,ends of a ,collegial ,association2 so out of ,colleges a chois ought to bee made of ,professors for the ,universitie onely1 of such as are fitted to advance the ,ends of ,publick teaching in ,universities1 which are not to ,repeat and ,compendiate that which others have published twentie times already1 over and over again1 but to add unto the ,common stock of humane knowledg1 that which others have not observed1 to the end that all these degrees of ,studies and ,exercises of the minde of man1 beeing subordinate unto the ,kingdom of ,jesus ,christ1 the happiness of ,man by all ,rational and ,spiritual waies of improving humane ,abilities1 may bee advanced unto it's perfection in this life so far as may bee4 ,but how far short wee com now of all these designs1 ,i need not to relate unto you3 the ,colleges as they are now ,conformed1 can scarce reach to the half of that which the ,schools might bring us unto3 and the ,professors of the ,universities com not up to that1 which the ,collegial ,associations might elaborate1 if they were rightly directed to set their ,talents at work2 and if the publick ,spirit of ,christian love and ingenuitie did possess those1 that are possessed of publick places in the ,colleges of the ,universities4 ,for if this ,spirit did rule their ,aims and ,endevors1 there would bee no self-seeking1 no partialitie1 no envie1 nor anie cross actings for private ends1 to the prejudice of the ,publick2 but the generous love of virtue and of profitable ,learning1 would swaie all their inclinations to a free conjunction2 and make all their endeavors subordinate unto the publick good of the ,common-wealth of ,isral in the ,communion of ,saints4 ,but how far this ,principle of acting is now wanting amongst us all1 ,i shall not need to mention3 you have considered it long ago1 and wee have together lamented that defect1 and the doleful effects thereof3 our endevor must bee to seek out the best means of a ,reformation therein1 and to make use of them as ,god shall give us opportunities4 ,and truly somthing of this kinde might bee don1 without anie great alteration or stir1 even as matters now are formed in the ,colleges2 if ,god would bee so gracious to us1 as to beget in the mindes of those that understand those things1 a heartie ,aim and ,resolution to benefit the ,christian ,common-wealth of ,learning1 by their ,collegial ,relations and ,associations one to another4 ,for if men that are ingenuous will call to minde the end first1 for which ,god doth give them all their ,talents1 and then also for which men of publick ,spirits have erected ,colleges and ,universities1 and endowed the same with long and competent maintenances2 that such as are fit for ,studies1 and called to bee ,instrumental in the propagation of ,truth and ,virtue1 might not bee distracted with the care of the ,world1 in reference to outward matters1 but might have all the conveniences which are imaginable to improve those ,talents to the utmost1 either singly1 or conveniently with others1 if 7,i saie7 ingenuous ,christians would minde these ends1 for which the benefit of their ,talents from ,god and of their accommodations from men to improve those ,talents are bestowed upon them3 it would not bee possible for them2 to be so unthankful towards ,god1 and avers from the rule of ,christianitie1 and from the love of doing good to the generation wherein they live2 that they should intend to lead a ,collegial life onely for their own private eas and conveniencie in outward things2 that beeing accommodated with all necessarie helps of the ,bodie1 they may pleas themselvs onely in the cours of their ,studies1 with that ,reservation and ,retiredness1 which is proper to a ,monkish life in ,popish ,cloisters2 wherein the ,spirit of ,mutual envie1 of detraction and division is more irreconcilably entertained1 then in anie other ,societies of the ,world4 ,for their ,cloister-constitutions1 obliging them onely to the observation of som formal works as an opus operatum2 for which their maintenance is allowed them2 they not knowing anie further design of their life1 or any greater happiness in this ,world1 then to pleas themselvs2 bestow all the rest of their time and thoughts1 as their natural inclinations lead them1 which is commonly to nothing els but to self-love and ,pride1 which became a ,provocation unto others1 to discover mutually their corruptions1 which by reaction make them all full of envie1 of hatred1 of evil surmises1 and of malicious practices one against another3 so that no where ,satan doth dwel and rule more effectually1 then in those ,religious ,houses1 as they are falsly so called4 ,how much of this ,monkish disposition doth remain as yet in the formal ,constitutions of ,colleges1 or in the ,spirits of those that partake of ,collegial accommodations1 is not a thing which ,i shall take upon me to ,judg2 but ,i shall leav it to ,god1 and to his daie to discover2 onely ,i would bee glad that all such as are true ,israelites1 and know the end of their calling unto ,christ1 and are not willing to burie their ,talents1 or to make them useless unto others1 for whose fakes they have received them would laie this matter to heart1 that their ,aim in a ,collegial life1 should not bee to enjoie an easie careless waie of subsistence by and for themselvs1 to follow private fancies in their ,studies about matters of ,learning2 but that they should minde the stewardship of their gifts and places1 and the advantages of their ,association1 whereby they might bee1 7if they would make use of it7 able to elaborate som tasks1 which otherwise cannot bee brought to anie perfection1 for the building up of the ,citie of ,god in our generations4 ,there is no want of parts and abilities in the ,spirits of our men1 but the waie to order them for publick life1 and to bring them together as stones fitly compacted to make up a perfect ,palace1 is that which make's us all useless one to another2 wee finde that now and then1 as it were by chance1 som exquisite pieces of ,learning1 which som have been hatching all their life time drop out2 wherein appear's1 besides the usefulness of the ,subject1 or the uselesness thereof1 som inclination to bee found extraordinarie2 but these endevors1 disjointed from publick ,aims1 advance little or nothing1 the ,happiness1 which true ,learning rightly ordered in all the parts thereof2 and ,subordinate unto ,christianitie1 is able to bring unto ,mankind4 ,such pieces therefore serv onely as a witness1 to shew what wast there is of profitable time and abilities1 for want of loving combinations for publick ,designs4 ,it is the observation of ,forreigners concerning our ,universities1 that they finde in them men of as great learning as any where els2 but that they lie as it were dead and unknown to the whole world of other men of ,learning2 becaus they delight to live a retired and unsociable life3 this humor therefore amongst other parts of our ,reformation1 must by som ,gospel-principles and ,rational inducements bee ,reformed1 not onely in ,colleges but in other ,associations4 ,the ,lord teach us the waie of ,truth and ,righteousness1 that wee may profit in all things to advance the glorie of his name in the ,kingdom of his ,son1 in whom ,i rest ,your friend and servant4 ,j4,d4 ,,the ,,reformed ,,librarie-,,keeper4 ,,by ,,john ,,durie4 ,,london1 ,printed by ,william ,du-gard1 ,anno ,dom4 #afej4 ,,the ,reformed ,librarie-,keeper3 ,,or ,two copies of ,letters concerning the ,place and ,office of a ,librarie-,keeper4 ,the first ,letter4 ,the ,librarie-,keeper's place and ,office1 in most ,countries 7as most other places and ,offices both in ,churches and ,universities7 are lookt upon1 as ,places of profit and gain1 and so accordingly sought after and valued in that regard2 and not in regard of the service1 which is to bee don by them unto the ,common-wealth of ,isral1 for the advancement of ,pietie and ,learning2 for the most part1 men look after the maintenance1 and livelihood setled upon their ,places1 more then upon the end and usefulness of their emploiments2 they seek themselvs and not the ,publick therein1 and so they subordinate all the advantages of their places1 to purchase mainly two things thereby viz4 an easie subsistence2 and som credit in comparison of others2 nor is the last much regarded1 if the first may bee had2 except it bee in cases of strife and debate1 wherein men are over-heated3 for then indeed som will stand upon the point of ,honor1 to the hazard of their temporal profits3 but to speak in particular of ,librarie-,keepers1 in most ,universities that ,i know2 nay indeed in all1 their places are but ,mercenarie1 and their emploiment of little or no use further1 then to look to the ,books committed to their custodie1 that they may not bee lost2 or embezeled by those that use them3 and this is all4 ,i have been informed1 that in ,oxford 7where the most famous ,librarie now exstant amongst ,protestant-,christians is kept17 the setled maintenance of the ,librarie-keeper is not above fiftie or sixtie pound per annum2 but that it is accidentally1 viis modis somtimes worth an hundred pound3 what the accidents are1 and the waies by which they com1 ,i have not been curious to search after2 but ,i have thought1 that if the proper emploiments of ,librarie-keepers were taken into consideration as they are1 or may bee made useful to the advancement of ,learning2 and were ordered and mainteined proportionally to the ends1 which ought to bee intended thereby2 they would bee of exceeding great use to all sorts of ,scholars1 and have an universal influence upon all the parts of ,learning1 to produce and propagate the same unto perfection4 ,for if ,librarie-keepers did understand themselvs in the nature of their work1 and would make themselvs1 as they ought to bee1 useful in their places in a publick waie2 they ought to becom ,agents for the advancement of universal ,learning3 and to this effect ,i could wish1 that their places might not bee made1 as everie where they are1 ,mercenarie1 but rather ,honorarie2 and that with the competent allowance of two hundred pounds a year2 som emploiments should bee put upon them further then a bare keeping of the ,books4 ,it is true that a fair ,librarie1 is not onely an ornament and credit to the place where it is2 but an useful commoditie by it self to the publick2 yet in effect it is no more then a dead ,bodie as now it is constituted1 in comparison of what it might bee1 if it were animated with a publick ,spirit to keep and use it1 and ordered as it might bee for publick service4 ,for if such an allowance were setled upon the emploiment as might maintain a man of parts and generous thoughts1 then a condition might bee annexed to the bestowing of the ,place2 that none should bee called thereunto but such as had approved themselvs zealous and profitable in som publick waies of ,learning to advance the same1 or that should bee bound to certain tasks to bee prosecuted towards that end1 whereof a ,list might bee made1 and the waie to trie their ,abilities in prosecuting the same should bee described1 least in after times1 unprofitable men creep into the place1 to frustrate the publick of the benefit intended by the ,doners towards posteritie4 ,the proper charge then of the ,honorarie ,librarie-,keeper in a ,universitie should bee thought upon1 and the end of that ,imploiment1 in my conception1 is to keep the publick stock of ,learning1 which is in ,books and ,manuscripts to increas it1 and to propose it to others in the waie which may bee most useful unto all2 his work then is to bee a ,factor and ,trader for helps to ,learning1 and a ,treasurer to keep them1 and a dispenser to applie them to use1 or to see them well used1 or at least not abused2 ,and to do all this1 ,first a ,catalogue1 of the ,treasurie committed unto his charge is to bee made1 that is all the ,books and ,manuscripts1 according to the ,titles whereunto they belong1 are to bee ranked in an order most easie and obvious to bee found1 which ,i think is that of ,sciences and ,languages2 when first all the ,books are divided into their subjectam materiam whereof they ,treat1 and then everie kinde of matter subdivided into their several ,languages3 ,and as the ,catalogue should bee so made1 that it may alwaies bee augmented as the stock doth increas2 so the place in the ,librarie must bee left open for the increas of the number of ,books in their proper ,seats1 and in the ,printed ,catalogue1 a ,reference is to bee made to the place where the ,books are to bee found in their ,shelvs or repositories4 ,when the stock is thus known and fitted to bee exposed to the view of the ,learned ,world1 ,then the waie of ,trading with it1 both at home and abroad1 is to bee laid to heart both for the increas of the stock1 and for the improvement of it to use4 ,for the increas of the stock both at home and abroad1 correspondencie should bee held with those that are eminent in everie ,science1 to ,trade with them for their profit1 that what they want and wee have1 they may receiv upon condition1 that what they have and wee want1 they should impart in that facultie where their eminencie doth lie2 ,as for such as are at home eminent in anie kinde1 becaus they may com by ,native right to have use of the ,librarie-,treasure1 they are to bee ,traded withal in another waie1 viz4 that the things which are gained from abroad1 which as yet are not made common1 and put to publick use should bee promised and imparted to them for the increas of their private stock of knowledg1 to the end that what they have peculiar1 may also bee given in for a requital1 so that the particularities of gifts at home and abroad1 are to meet as in a ,center in the hand of the ,librarie-keeper1 and hee is to ,trade with the one by the other1 to caus them to multiplie the publick stock1 whereof hee is a ,treasurer and ,factor4 ,thus hee should ,trade with those that are at home and abroad out of the ,universitie1 and with those that are within the ,universitie1 hee should have acquaintance to know all that are of anie parts1 and how their vein of ,learning doth lie1 to supplie helps unto them in their faculties from without and from within the ,nation1 to put them upon the keeping of correspondencie with men of their own strain1 for the beating out of matters not yet elaborated in ,sciences2 so that they may bee as his ,assistants and subordinate ,factors in his ,trade and in their own for gaining of knowledg3 ,now becaus in all publick ,agencies1 it is fit that som inspection should bee had over those that are intrusted therewith1 therefore in this ,factorie and ,trade for the increas of ,learning1 som tie should bee upon those ,librarie-keepers to oblige them to carefulness4 ,i would then upon this account1 have an ,order made that once in the year1 the ,librarie-keeper should bee bound to give an account of his ,trading1 and of his ,profit in his ,trade 7as in all humane ,trades ,factors ought1 and use to do to their principals at least once a year7 and to this effect ,i would have it ordered1 that the chief ,doctors of each facultie of the ,universitie1 should meet at a ,convenient time in a week of the year1 to receiv the ,accounts of his ,trading1 that hee may shew them wherein the stock of ,learning hath been increased1 for that year's space2 and then hee is to produce the particulars which he hath gained from abroad1 and laie them before them all1 that everie one in his own facultie may declare in the presence of others1 that which he thinketh fit to bee added to the publick stock1 and made common by the ,catalogue of ,additionals1 which everie year within the ,universities is to bee published in writing within the ,librarie it self1 and everie three years 7or sooner as the number of ,additionals may bee great1 or later1 if it bee smal7 to bee put in ,print and made common to those that are abroad4 ,and at this giving up of the accounts1 as the ,doctors are to declare what they think worthie to bee added to the common stock of ,learning1 each in their ,facultie2 so ,i would have them see what the ,charges and ,pains are whereat the ,librarie-,keeper hath been1 that for his encouragement1 the extraordinarie expences in correspondencies and transcriptions for the publick good1 may bee allowed him out of som ,revenues1 which should bee set a part to that effect1 and disposed of according to their joint-content and judgment in that matter4 ,here then hee should bee bound to shew them the ,lists of his correspondents1 the ,letters from them in ,answer to his1 and the reckoning of his extraordinarie expence should bee allowed him in that which hee is indebted1 or hath freely laid out to procure ,rarities into the stock of ,learning4 ,and becaus ,i understand that all the ,book-,printers or ,stationars of the ,common-wealth are bound of everie ,book which is ,printed1 to send a ,copie into the ,universitie ,librarie2 and it is impossible for one man to read all the ,books in all ,faculties1 to judg of them what worth there is in them2 nor hath everie one ,abilitie to judg of all kinde of ,sciences what everie ,autor doth handle1 and how sufficiently2 therefore ,i would have at this time of giving accounts1 the ,librarie-keeper also bound to produce the ,catalogue of all the ,books sent unto the ,universitie's ,librarie by the ,stationars that ,printed them2 to the end that everie one of the ,doctors in their own ,faculties should declare1 whether or no they should bee added1 and where they should bee placed in the ,catalogue of ,additionals2 ,for ,i do not think that all ,books and ,treaties which in this age are ,printed in all kindes1 should bee inserted into the ,catalogue1 and added to the stock of the ,librarie1 discretion must bee used and confusion avoided1 and a cours taken to distinguish that which is profitable1 from that which is useless2 and according to the verdict of that ,societie1 the usefulness of ,books for the publick is to bee determined2 yet becaus there is seldom anie ,books wherein there is not somthing useful1 and ,books freely given are not to bee cast away1 but may bee kept1 therefore ,i would have a peculiar place appointed for such ,books as shall bee laid aside to keep them in1 and a ,catalogue of their ,titles made ,alphabetically in reference to the ,autor's name1 with a note of distinction to shew the ,science to which they are to bee referred4 ,these thoughts com thus suddenly into my head1 which in due time may bee more fully described1 if need bee1 chiefly if1 upon the ground of this account1 som competencie should bee found out and allowed to maintein such charges as will bee requisite1 towards the advancement of the ,publick good of ,learning after this manner4 ,the second ,letter4 ,sir6 ,in my last ,i gave you som incident thoughts1 concerning the improvement of an ,honorarie ,librarie-keeper's place1 to shew the true end and use thereof1 and how the keepers thereof should bee regulated in the ,trade1 which hee is to drive for the ,advancement of ,learning1 and encouraged by a competent maintenance1 and supported in extraordinarie expences for the same4 ,now ,i wish that som men of publick ,spirits and lovers of ,learning1 might bee made acquainted with the ,action1 upon such grounds as were then briefly suggested2 who know's but that in time somthing might bee offered to the ,trustees of the ,nation1 with better conceptions then these ,i have suggested4 ,for1 if it bee considered that amongst manie ,eminencies of this ,nation1 the ,librarie of ,oxford is one of the most considerable for the advancement of ,learning1 if rightly improved and ,traded withal for the good of ,scholars at home and abroad2 ,if this 7,i saie7 bee rightly considered and represented to the publick ,reformers of this age1 that by this means this ,nation as in other things1 so especially for ,pietie and ,learning1 and by the advancement of both1 may now bee made more glorious then anie other in the world2 ,no doubt such as in the ,parlament know the worth of ,learning will not bee avers from further overtures1 which may bee made towards this purpose4 ,what a great stir hath been heretofore1 about the ,eminencie of the ,librarie of ,heidelberg1 but what use was made of it8 ,it was ingrossed into the hands of a few1 till it became a ,prey unto the ,enemies of the ,truth4 ,if the ,librarie-keeper had been a man1 that would have traded with it for the increas of true ,learning1 it might have been preserved unto this daie in all the rarities thereof1 not so much by the shuttings up of the multitude of ,books1 and the rareness thereof for antiquitie1 as by the understandings of men and their proficiencie to improv and dilate knowledg upon the grounds which hee might have suggested unto others of parts1 and so the ,librarie-rarities would not onely have been preserved in the spirits of men1 but have fructified abundantly therein unto this daie1 whereas they are now lost1 becaus they were but a ,talent digged in the ground2 ,and as they that had the keeping of that ,librarie made it an ,idol1 to bee respected and worshipped for a raritie by an implicite faith1 without anie benefit to those who did esteem of it a far off3 so it was just with ,god that it should fall into the hands of those that in all things follow an ,idolatrous waie1 to blinde men with shewes without all realitie of substantial virtue1 which is onely eminent in this1 that it becometh profitable unto all1 by dilating the light of knowledg1 and the love of grace and goodness in the hearts of all men1 that are fit to receiv the one and the other2 ,and where this ,aim is not in those that are intrusted with publick places2 there they in the end will bee found unprofitable servants2 for the trust which ,god hath put into their hands to profit withal1 they discharge not for the account which everie one is to give unto him of his ,stewardship1 is not how careful hee hath kept things of use unto himself1 to pride himself in the possession of that which others have not1 7as the custom of men is1 that know not what true glorie is7 but how faithfully and diligently hee hath distributed the same to such as were worthie thereof for their good1 that they might bee stirred up both to glorifie ,god for his goodness2 and to imitate him in the ,communication of all good things unto others for his sake freely4 ,this was ,christ's ,work on ,earth to receiv us1 unto the ,glorie of ,god2 this was that which hee taught by this practice1 that it is more blessed to give1 then to receiv4 ,this is that which this envious ,world cannot rellish1 and what stop's the current of true love in the hearts of men8 ,nothing so much as the self-seeking of men in the waies of ,learning1 by which they covetously obstruct the fountains of life and comfort1 which might overflow and water abundantly the barren and thirstie ,souls of those that perish for want of address unto wisdom2 which in all the waies of humane and divine ,learning might bee mainly advanced1 by the industrie of one man in such a place1 whose ,trade should bee such as ,i formerly described1 to deal with the spirits of all men of parts1 to set them a working one by and towards another1 upon the subjects which hee should bee intrusted withal to keep in the stock of ,learning4 ,it is the ,glorie and ,riches of ,nations and of great ,cities1 to make themselvs the ,center of ,trade for all their ,neighbors2 and if they can finde waies of politie1 to oblige their ,neighbors to receiv from their ,magazines the ,commodities whereof they stand in need1 it is everie waie a great benefit unto the ,state1 so it may bee in matters of ,learning1 and by the ,trade of ,sciences this ,church may oblige all the ,neighbor ,churches1 and that ,universitie all ,forreiners that ,trade in knowledg to receiv pretious ,commodities1 whereof they stand in need1 from our ,magazines and ,storehouses2 if a painful ,steward and dispenser thereof1 bee imploied and mainteined to use industrie for so blessed a work1 from whence much ,glorie to ,god in the ,gospel1 and honor will redound to the ,nation4 ,for although the waies of humane ,learning are almost infinite and wonderfully various1 and have their peculiar uses in the outward life of man1 for which most men affect them1 yet in one that is to minde the universal good of all1 the whole varietie and diversitie of matters useful unto this present life1 as they com within the sphere of ,learning must bee reduced1 and may bee subordinate unto the advancement of the ,gospel of ,christ1 wherein the ,glorie of the ,nation1 at this and all times should bee thought to stand3 ,and truly that is the thing which take's most with mee1 for which ,i would have that ,librarie thus improved by a faithful keeper1 that when his ,trade is set on foot1 with all those that are of eminent parts in their several faculties1 wee knowing who they are and wherein their eminencies do lie1 may have opportunities to provoke them to the right use thereof1 by giving them ,objects from our store2 and furnishing them with tasks and matters to bee elaborated1 which cannot bee diverted from the scope of ,god's glorie to bee made known unto all men in ,jesus ,christ1 for there is nothing of knowledg in the minde of man1 which may not bee conveniently referred to the virtues of ,god in ,christ1 whereby the humane nature is to bee exalted to that dignitie whereunto hee hath received it1 that it should by him rule over the whole ,creation4 ,and the want of this ,aim to look upon things in order to him1 and to set them a working without relation to him1 is that which blast's all our endevors1 and make's them determin in confusion and disorder2 ,for whatsoever is not directed in it's own place with som reference unto him must bee overthrown2 nor is there anie waie left for anie to prosper in that which hee undertaketh1 but to learn to know him and respect him in it1 for the advancement of the ,kingdom over the ,souls of men1 which by the ,sanctified use of all knowledg is chiefly effected4 ,if then the ,trade of ,learning is to bee set a foot in a publick waie1 and regulated to deserv the countenance of a ,religious ,state1 this ,aim1 and the waie of prosecuting of it must bee intended and beaten out2 ,for except ,sciences bee reformed in order to this ,scope1 the increas of knowledg will increas nothing but strife1 pride and confusion1 from whence our sorrows will bee multiplied and propagated unto posteritie2 but if hee1 who is to bee intrusted with the managing of this ,trade1 bee addressed in the waie which leadeth unto this ,aim without partialitie1 his negotiation will bee a blessing unto this age and to posteritie4 ,i have no time to inlarge upon this ,subject1 or to conceiv a formal and regular discours1 but the thoughts which thus fall into my minde ,i impart unto you1 that you may give them as hints unto others1 who of themselvs will bee able to inlarge them either to the ,hous1 or to such as can in due time swaie the ,counsels of leading men in this ,common-wealth4