,,br[n+ ,,z ,a ,,philosophical ,,& ,,religi\s ,,tea*] by ,,h5ry ,,jones ,pr(essor ( ,philosophy 9 ! ,univ]sity ( ,glasg[ ,illu/ration3 ,,rob]t ,,br[n+4 ,,?is ,,book ,,is ,,d$icat$ ,,to ,,my ,,de> ,,fri5ds ,,miss ,,h>riet ,,mac>?ur ,,& ,,miss ,,jane ,,mac>?ur4 ,,preface ,! purpose ( ?is book is to deal ) ,br[n+1 n simply z a poet1 b r z ! expon5t ( a sy/em ( ideas on moral & religi\s subjects1 :i* may fairly be call$ a philosophy4 ,i am consci\s t x is a wrong to a poet to neglect1 or ev5 to subord9ate1 ! arti/ic aspect ( 8 "w4 ,at lea/1 x w\ld be a wrong1 if our f9al judgm5t on 8 poetry 7 to be det]m9$ on su* a me?od4 ,b !re is a place = ev]y?+2 &1 ev5 9 ! case ( a great poet1 !re is sometimes an advantage 9 attempt+ to e/imate ! value ( :at he has said1 ap>t f ! =m 9 :i* he has said x4 ,& ( all mod]n poets1 ,br[n+ is ! "o :o mo/ obvi\sly invites & ju/ifies su* a me?od ( treatm5t4 ,=1 9 ! fir/ place1 he is cle>ly "o ( t class ( poets :o are also prophets4 ,he 0 nev] m]ely ! idle s+] ( an empty day1 b "o = :om poetic en?usiasm 0 intimately b\nd up ) religi\s fai?1 & :o spoke 9 numb]s1 n m]ely because ! numb]s came1 b because !y 7 = him ! necess>y vehicle ( an inspir+ ?\ght4 ,if x is ! bus9ess ( philosophy to analyze & int]pret all ! great intellectual =ces t m\ld ! ?\ght ( an age1 x _c neglect ! works ( "o :o has ex]cis$1 & is ex]cis+ s p[]ful an influ5ce on ! moral & religi\s life ( ! pres5t g5]ation4 ,9 ! second place1 z w be se5 9 ! sequel1 ,br[n+ has himself l$ ! way t[>ds su* a philosophical int]pretation ( 8 "w4 ,=1 ev5 9 8 e>li] poems1 he n seldom cross$ ! l9e t divides ! poet f ! philosoph]1 & all b broke ?r\gh ! /rict limits ( art 9 ! ef=t to express--& we might ev5 say to prea*--8 own ideali/ic fai?4 ,9 8 lat] works he did ?is almo/ )\t any disguise1 rais+ philosophical problems1 & discuss+ all ! pros & cons ( _! solution1 ) no little subtlety & dialectical skill4 ,9 "s ( ^! poems we might ev5 seem to be receiv+ a philosophical lesson1 9 place ( a poetic inspiration1 if x 7 n = ^? p[]ful imag9ative utt]ances1 ^? w+$ words1 :i* ,br[n+ has always 9 res]ve1 to close ! ranks ( 8 argum5t4 ,if ! "q is /at$ 9 a prosaic =m1 ! f9al answ]1 z 9 ! anci5t oracle1 is 9 ! poetic language ( ! gods4 ,f ?is po9t ( view ,i h endeav\r$ to give a connect$ acc\nt ( ,br[n+'s ideas1 especially ( 8 ideas on religion & morality1 & to e/imate _! value4 ,9 ord] to d s1 x 0 necess>y to discuss ! philosophical validity ( ! pr9ciples on :i* 8 doctr9e is m or less consci\sly bas$4 ,! m imm$iately philosophical *apt]s are ! second1 sev5?1 & n9?2 b !y w n be f\nd un9telligible by ^? :o h reflect$ on ! difficulties ( ! moral & religi\s life1 ev5 al?\gh !y may be unacqua9t$ ) ! me?ods & language ( ! s*ools4 ,i h receiv$ mu* valuable help 9 prep>+ ?is "w = ! press f my colleague1 ,pr(essor ,g4,b4 ,ma!ws1 & /ill m f ,pr(essor ,edw>d ,caird4 ,i owe !m bo? a deep debt ( gratitude4 ,,h5ry ,,jones4 #ahia4 ,,cont5ts4 ,,*apt] ,i4 ,,introduction ,,*apt] ,,ii4 ,,on ,,! ,,ne$ ,,( ,a ,,philosophy ,,( ,,life ,,*apt] ,,iii4 ,,br[n+',s ,,place ,,9 ,,engli% ,,poetry ,,*apt] ,,iv4 ,,br[n+',s ,,optimism ,,*apt] ,v4 ,,optimism ,,& ,,e?ics3 ,,_! ,,contradiction ,,*apt] ,,vi4 ,,br[n+',s ,,treatm5t ,,( ,,! ,,pr9ciple ,,( ,,love ,,*apt] ,,vii4 ,,br[n+',s ,,idealism1 ,,& ,,its ,,philosophical ,,ju/ification ,,*apt] ,,viii4 ,,br[n+',s ,,solution ,,( ,,! ,,problem ,,( ,,evil ,,*apt] ,,ix4 ,a ,,criticism ,,( ,,br[n+',s ,,view ,,( ,,! ,,failure ,,( ,,k ,,*apt] ,x4 ,,! ,,he>t ,,& ,,! ,,head4--,,love ,,& ,,reason ,,*apt] ,,xi4 ,,conclusion ,,rob]t ,,br[n+4 ,,*apt] ,i4 ,,introduction4 ,grau1 !ur] ,freund1 i/ alle ,!orie1 ,und grn des ,leb5s goldn] ,baum4 7,fau/47 ,!re is a say+ ( ,hegel's1 frequ5tly quot$1 t a great man condemns ! _w to ! task ( expla9+ him4 ,! condemnation is a d\ble "o1 & x g5]ally falls heavie/ on ! great man himself1 :o has to submit to explanation2 &1 probably1 ! la/ ref9em5t ( ?is species ( cruelty is to exp\nd a poet4 ,i !re=e beg9 ) an apology 9 bo? s5ses ( ! t]m4 ,i ackn[l$ge t no comm5tator on art has a "r to be he>d1 if he is n aw>e ( ! subord9ate & tempor>y nature ( 8 (fice4 ,at ! v be/ he is only a guide to ! beautiful object1 & he mu/ fall back 9 sil5ce s soon z he has l$ 8 company into its pres5ce4 ,he may p]haps sugge/ ! l9e ( vision1 or fix ! po9t ( view1 f :i* we c be/ hope to d ju/ice to ! arti/'s "w1 by appropriat+ 8 int5tion & compreh5d+ 8 idea2 b if he seeks to s]ve ! ends ( art1 he w n attempt to d any?+ m4 ,9 ord] to d ev5 ?is successfully1 x is ess5tial t e judgm5t pass$ %\ld be exclusively rul$ by ! pr9ciples :i* gov]n art4 ,f9e art is n real art till x is free2 t is1 till its value is recogniz$ z ly+ :olly )9 itself4 ,& x is n1 un=tunately1 altoge!r unnecess>y to insi/ t1 s f> f enhanc+ ! value ( an arti/'s "w1 we only degrade x into m]e means1 subord9ate x to uses ali51 & !re=e antagoni/ic to its p]fection1 if we try to %[ t x gives pleasure1 or ref9em5t1 or moral culture4 ,!re is no d\bt t great poetry has all ^! uses1 b ! read] c enjoy !m only on condition ( =gett+ !m2 = !y are effects t foll[ ! s5se ( its beauty4 ,art1 morality1 religion1 is ea* supreme 9 its own sph]e2 ! beautiful is n m beautiful because x is also moral1 nor is a pa9t+ great because its subject is religi\s4 ,x is true t _! sph]es ov]lap1 & art is nev] at its be/ except :5 x is a beautiful repres5tation ( ! good2 nev]!less ! po9ts ( view ( ! arti/ & ( ! e?ical tea*] are q diff]5t1 & consequ5tly also ! elem5ts )9 :i* !y "w & ! tru? !y reveal4 ,9 attempt+1 !re=e1 to discov] ,rob]t ,br[n+'s philosophy ( life1 ,i d n pret5d t my treatm5t ( him is adequate4 ,br[n+ is1 fir/ ( all1 a poet2 x is only z a poet t he c be f9ally judg$2 & ! greatness ( a poet is to be measur$ by ! ext5t to :i* 8 writ+s are a revelation ( :at is beautiful4 ,i und]take a diff]5t & a humbl] task1 consci\s ( its limitations1 & aw>e t ,i c h>dly avoid do+ "s viol5ce to ! arti/4 ,:at ,i %all seek 9 ! poet's writ+s is n beauty1 b tru?2 & al?\gh tru? is beautiful1 & beauty is tru?1 /ill ! poetic & philosophic int]pretation ( life are n to be confus$4 ,philosophy mu/ sep>ate ! matt] f ! =m4 ,its syn!sis comes ?r\gh analysis1 & analysis is de/ructive ( beauty1 z x is ( all life4 ,art1 !re=e1 resi/s ! viol5ce ( ! critical me?ods ( philosophy1 & ! feud betwe5 !m1 ( :i* ,plato speaks1 w la/ ?r\gh all "t4 ,! beauty ( =m & ! music ( spee* :i* criticism de/roys1 & to :i* philosophy is1 at ! be/1 indiff]5t1 are ess5tial to poetry4 ,:5 we leave !m out ( acc\nt we miss ! ultimate secret ( poetry1 = !y cl+ to ! mean+ & p5etrate x ) _! *>m4 ,?\ght & its expression are insep>able 9 poetry1 z !y nev] are 9 philosophy2 h5ce1 9 ! =m]1 ! loss ( ! expression is ! loss ( tru?4 ,! pure idea t dwells 9 a poem is suffus$ 9 ! poetic utt]ance1 z sun%9e breaks into beauty 9 ! mi/1 z life beats & blu%es 9 ! fle%1 or z an impassion$ ?\ght brea!s 9 a ?9k]'s face4 ,b1 al?\gh art & philosophy are supreme1 ea* 9 its own realm1 & nei!r c be subord9at$ to ! uses ( ! o!r1 !y may help ea* o!r4 ,!y are indep5d5t1 b n rival p[]s ( ! _w ( m9d4 ,n only is ! int]*ange ( tru? possible betwe5 !m2 b ea* may %[ & give to ! o!r all its treasures1 & be none ! poor] itself4 ,x is 9 works ( art t "s nations h deposit$ ! pr(\nde/ intuitions & ideas ( _! he>ts4 ,job & ,isaiah1 s*ylus & ,sophocles1 ,%akespe>e & ,goe!1 7 fir/ ( all poets4 ,mank9d is indebt$ to !m 9 ! fir/ place = reveal+ beauty2 b x also owes to !m mu* insight into ! facts & pr9ciples ( ! moral _w4 ,x w\ld be an unutt]able loss to ! e?ical ?9k] & ! philosoph]1 if ?is region 7 clos$ aga9/ !m1 s t !y c\ld no long] seek 9 ! poets ! inspiration & light t lead to goodness & tru?4 ,9 our own day1 almo/ above all o!rs1 we ne$ ! poets = ^! e?ical & religi\s purposes4 ,= ! utt]ances ( ! dogmatic tea*] ( religion h be5 dive/$ ( mu* ( _! anci5t au?ority2 & ! moral philosoph] is (t5 reg>d$ ei!r z a v5dor ( commonplaces or z ! vot>y ( a discr$it$ sci5ce1 ^: prim>y pr9ciples are matt] ( d\bt & debate4 ,!re are n a few educat$ ,engli%m5 :o f9d 9 ! poets1 & 9 ! poets alone1 ! expression ( _! deepe/ convictions conc]n+ ! pr(\nde/ int]e/s ( life4 ,!y read ! poets = fre% inspiration1 p>tly1 no d\bt1 because ! passion & rapture ( poetry lull criticism & soo! ! que/ion+ _s into acquiesc5ce4 ,b !re are fur!r reasons2 = ! poets ( ,engl& are great] ?an its moral philosoph]s2 & x is ( ! nature ( ! poetic art t1 :ile es*ew+ sy/em1 x pres5ts ! /rife betwe5 "r & wrong 9 concrete "*1 & !re=e ) a fulness & tru? impossible to ! ab/ract ?\ght ( sci5ce4 ,a poet nev] dreams3 ,we prose folk d3 we miss ! prop] duct ,= ?\ghts on ?+s unse54,a ,footnote ,a3 ,fif9e at ! ,fair1 lxxxviii4 ,x is true t philosophy endeav\rs to correct ?is fragm5t>9ess by />t+ f ! unity ( ! :ole4 ,b x c nev] q get rid ( an elem5t ( ab/raction & rea* d[n to ! concrete individual4 ,! mak+ ( "* is s complex a process t ! poetic repres5tation ( x1 ) its subtle sugge/iv5ess1 is always m complete & reali/ic ?an any possible philosophic analysis4 ,sci5ce c deal only ) aspects & ab/ractions1 & its me?od becomes m & m inadequate z its matt] gr[s m concrete1 unless x proce$s f ! unity 9 :i* all ! aspects are held toge!r4 ,9 ! case ( life1 & /ill m s 9 t ( human conduct1 ! :ole mu/ prec$e ! "p1 & ! moral sci5ce mu/1 !re=e1 m ?an any o!r1 p>take ( ! nature ( poetry2 = x mu/ />t f liv+ _s1 g f ! he>t outw>ds1 9 ord] to detect ! mean+ ( ! actions ( man4 ,on ?is acc\nt1 poetry is peculi>ly helpful to ! e?ical inve/igator1 because x always treats ! p>ticul> ?+ z a microcosm4 ,x is ! great corrective ( ! onesid$ness ( sci5ce ) its h>% me?od ( analysis & di/9ction4 ,x is a witness to ! unity ( man & ! _w4 ,e object :i* art t\*es into beauty1 becomes 9 ! v act a :ole4 ,! ?+ t is beautiful is always complete1 ! embodim5t ( some?+ absolutely valuable1 ! product & ! s\rce ( love2 & ! belov$ object is all ! _w = ! lov]--beyond all praise1 because x is above all comp>ison4 ,!n :y n witness1 calmly gaz+1 ,if e>? holds aught--speak tru?--above h]8 ,above ?is tress1 & ?is1 ,i t\* ,b _c praise1 ,i love s mu*6,a ,footnote ,a3 ,song 7,dramatic ,lyrics74 ,?is *>act]i/ic ( ! "w ( art br+s ) x an important practical consequ5ce1 because be+ complete1 x appeals to ! :ole man4 ,poetry1 x has be5 well said1 is ! idealiz$ & monum5tal utt]ance ( ! deepe/ feel+s4 ,& poetic feel+s1 x mu/ n be =gott51 are deepe/2 t is1 !y are ! aft]gl[ ( ! fulle/ activity ( a complete s\l1 & n %all[ titillations1 or surface pleasures1 su* z ! palate kn[s4 ,l$ by poetry1 ! intellect s sees tru? t x gl[s ) x1 & ! w is /irr$ to de$s ( h]oism4 ,= !re is h>dly any fact s mean1 b t :5 int5sifi$ by emotion1 x gr[s poetic2 z !re is h>dly any man s unimag9ative1 b t :5 /ruck ) a great sorr[1 or mov$ by a great passion1 he is end[$ = a mom5t ) ! poet's spee*4 ,a poetic fact1 "o may almo/ say1 is j any fact at its be/4 ,art1 x is true1 looks at its object ?r\gh a m$ium1 b x always seems its inmo/ mean+4 ,9 ,le>1 ,o!llo1 ,hamlet1 9 ,fal/aff & ,t\*/one1 !re is a revelation ( ! inn] tru? ( human life beyond ! p[] ( moral sci5ce to be/[4 ,we d well to seek philosophy 9 ! poets1 = ?\gh !y tea* only by h9ts & p>ables1 !y nev]!less reflect ! concrete tru? ( life1 z x is half reveal$ & half conceal$ 9 facts4 ,on ! o!r h&1 ! reflective process ( philosophy may help poetry2 =1 z we %all %[1 !re is a ne> k9%ip betwe5 !m4 ,ev5 ! critical analy/1 :ile sev]+ elem5t f elem5t1 may help art & s]ve ! poet's ends1 provid$ he does n 9 8 analysis ( p>ts =get ! :ole4 ,8 function1 ?\gh humble & m]ely prelim9>y to full poetic enjoym5t1 is n unimportant4 ,to appreciate ! gr&eur ( ! unity ( ! "w ( art1 !re mu/ be k ( ! p>ts comb9$4 ,x is q true t ! guide 9 ! gall]y is prone to be too talkative1 & !re are _m :o c af=d to turn ! comm5tator out ( doors1 especially if he moralizes4 ,b1 aft] all1 man is n pure s5sibility1 any m ?an he is pure reason4 ,& ! ae/hete w n lose if he occasionally all[s ^? :om he may ?9k less s5sitive ?an himself to ! *>m ( rhy?mic phrase1 to direct sob] att5tion to ! pr9ciples :i* lie emb$d$ 9 all great poetry4 ,at ! wor/1 to seek = tru? 9 poetry is a prote/ aga9/ ! con/ant t5d5cy to read x = ! sake ( ! emotions :i* x /irs1 ! t5d5cy to make x a ref9$ amusem5t & no?+ m4 ,t is a deep] wrong to art ?an any :i* ! !oretical morali/ c inflict4 ,( ! two1 x is bett] to read poetry = e?ical doctr9es ?an = f9e s5sations2 = poetry purifies ! passions only :5 x lifts ! read] into ! sph]e ( tru?s t are univ]sal4 ,! task ( int]pret+ a poet may be und]tak5 9 diff]5t ways4 ,"o ( ^!1 ) :i* we h be5 made famili> by critics ( ,%akespe>e & ( ,br[n+ himself1 is to analyze ea* poem by itself & reg>d x z ! arti/ic embodim5t ( "s c5tral idea2 ! o!r is to attempt1 )\t deal+ sep>ately ) ea* poem1 to rea* ! poet's own po9t ( view1 & to reveal ! sov]eign tru?s :i* rule 8 m9d4 ,x is ?is latt] way t ,i %all try to foll[4 ,su* dom9ant or ev5 despotic ?\ghts x is possible to discov] 9 all our great poets1 except p]haps ,%akespe>e1 ^: univ]sality baffles e classifi]4 ,z a rule1 ! ,engli% poets h be5 caught up1 & inspir$1 by ! exce$+ gr&eur ( "s s+le idea1 9 ^: s]vice !y sp5d !mselves ) t prodigal ?rift :i* f9ds life 9 giv+ x4 ,su* an idea gives !m a fre% way ( look+ at ! _w1 s t ! _w gr[s "y aga9 ) _! new int]pretation4 ,9 ! highe/ in/ances1 poets may become mak]s ( epo*s2 !y re=m z well z reveal2 = ideas are nev] dead ?+s1 b gr[ 9 ! h& t grasps !m4 ,9 !m lies ! en]gy ( a nation's life1 & we compreh5d t life only :5 we make cle> to ourselves ! ?\ghts :i* inspire x4 ,x is ?us true1 9 ! deepe/ s5se1 t ^? :o make ! songs ( a p make its hi/ory4 ,9 all true poets !re are h9ts = a l>g] philosophy ( life4 ,b1 9 ord] to discov] x1 we mu/ "k ! tru?s :i* dom9ate !m1 & break into music 9 _! poems4 ,:e!r x is always possible1 & :e!r x is at any "t fair to a poet to def9e ! idea :i* inspires him1 ,i %all n inquire at pres5t4 ,no d\bt1 ! int]pretation ( a poet f fir/ pr9ciples c>ries u beyond ! limits ( art2 & by insi/+ on ! unity ( 8 "w1 m may be attribut$ to him1 or dem&$ f him1 ?an he prop]ly owns4 ,to make su* a dem& is to require t poetry %\ld be philosophy z well1 :i*1 ow+ to its me?od ( intuition1 x c nev] be4 ,nev]!less1 among ,engli% poets !re is no "o :o l5ds himself s easily1 or s ju/ly1 to ?is way ( treatm5t z ,br[n+4 ,mu* ( 8 poetry trembles on ! v]ge ( ! abyss :i* is suppos$ to sep>ate art f philosophy2 &1 z ,i %all try to %[1 !re 0 9 ! poet a gr[+ t5d5cy to turn ! p[] ( dialectic on ! pre-suppositions ( 8 art4 ,yet1 ev5 ,br[n+ puts great difficulties 9 ! way ( a critic1 :o seeks to draw a philosophy ( life f 8 poems4 ,x is n by any means an easy task to lift ! tru?s he utt]s "u ! /ress ( poetic emotion into ! region ( placid contemplation1 or to connect !m into a sy/em1 by means ( ! pr9ciple f :i* he makes 8 dep>ture4 ,! fir/ ( ^! difficulties arises f ! ext5t & v>iety ( 8 "w4 ,he 0 prodigal ( poetic ideas1 & wrote = fifty ye>s on nature1 art1 & man1 l a magnific5t sp5d?rift ( spiritual treasures4 ,s great a /ore ( k lay at 8 h&1 s real & in=m$ ) sympa?y1 t we c sc>cely f9d any great lit]ature :i* he has n ransack$1 any phase ( life :i* is n repres5t$ 9 8 poems4 ,all k9ds ( m5 & wom51 9 e /ation 9 life1 & at e /age ( evil & goodness1 cr[d 8 pages4 ,!re are few =ms ( human "* he has n /udi$1 & ea* individual he has s caught at ! supreme mom5t ( 8 life1 & 9 ! h>de/ /ress ( circum/ance1 t ! inmo/ work+ ( 8 nature is reveal$4 ,! weal? is bewild]+1 & x is h>d to foll[ ! c5tral ?\ght1 ! imp]ial *ord1 :i* /eadily und]lies ! accid5tal mi/s ( music spr++ !nce4,a ,footnote ,a3 ,fif9e at ! ,fair4 ,a second & /ill grav] difficulty lies 9 ! fact t 8 poetry1 z he repeat$ly insi/$1 is always dramatic 9 pr9ciple1 & s _m utt]ances ( s _m imag9>y p]sons1 n m9e4,b ,9 8 e>li] works1 especially1 ,br[n+ is creative r ?an reflective1 a ,mak] r ?an a ,se]2 & 8 creations /& alo( f him1 work+ out _! fate 9 an out] _w4 ,we (t5 lose ! poet 9 ! imag9ative *>act]s1 into :om he p5etrates ) 8 ke5 arti/ic intuition1 & )9 :om he lies z a necessity reveal+ itself 9 _! actions & words4 ,x is n easy any:]e to sep>ate ! elem5ts1 s t we c say ) c]ta9ty1 ,"h ,i cat* ! poet1 !re lies 8 mat]ial4 ,! id5tification ( ! "w & work] is too intimate1 & ! realization ( ! imag9>y p]sonage is too complete4 ,footnote ,b3 ,pref4 to ,paul9e1 #ahhh4 ,9 reg>d to ! dramatic int]pretation ( 8 poetry1 ,br[n+ has manife/$ a peculi> s5sitiv5ess4 ,9 8 ,preface to ,paul9e & 9 sev]al ( 8 poems--notably ,! ,m]maid1 ! ,h\se1 & ! ,%op--he explicitly cuts himself free f 8 "w4 ,he knew t direct self-revealm5t on ! "p ( ! poet violates ! _s ( ! drama4 ,) ?is same key ,%akespe>e unlock$ 8 he>t1 said ,wordswor?2 ,did ,%akespe>e8 *>act]i/ically answ]s ,br[n+1 ,if s1 ! less ,%akespe>e he6 ,& ( himself he asks3 ,:i* ( y did ,i enable ,once to slip inside my brea/1 ,!re to catalogue & label ,:at ,i l lea/1 :at love be/1 ,hope & fe>1 believe & d\bt (1 ,seek & %un1 respect--d]ide8 ,:o has "r to make a r\t ( ,r>ities he f\nd inside8,a ,footnote ,a3 ,at ! ,m]maid4 ,he repudiates all k9%ip ) ,byron & 8 subjective ways1 & refuses to be made k+ by ! h&s :i* ano9t$ him4 ,he w n give 8 woes an air+1 & has no plague t claims respect4 ,bo? z man & poet1 9 virtue ( ! native1 sunny1 out]-air heal?9ess ( 8 "*1 e k9d ( subjectivity is repulsive to him4 ,he h&s to 8 read]s 8 "w1 8 scroll1 !irs to take or leave3 8 s\l he pr(f]s n4 ,= him %op 0 %op only2 & ?\gh he dealt 9 gems1 & ?r[s ,y *oice ( jewels1 e "o1 ,good1 bett]1 be/1 />1 moon1 & sun1,a ,footnote ,a3 ,%op4 he /ill liv$ else:]e1 & _h /ray ?\ghts & fancies fugitive n meant = ! op5 m>ket4 ,! poems 9 :i* ,br[n+ has spok5 )\t ! disguise ( ano!r "* are v few4 ,!re are h>dly m ?an two or ?ree ( mu* importance :i* c be consid]$ z directly reflect+ 8 own ideas1 namely1 ,*ri/mas ,eve & ,ea/] ,day1 ,la ,saisiaz1 & ,"o ,^w ,m--unless1 spite ( ! poet's w>n+1 we add ,paul9e4 ,b1 al?\gh ! dramatic elem5t 9 ,br[n+'s poetry r5d]s x difficult to con/ruct 8 "* f 8 works1 :ile ?is is comp>atively easy 9 ! case ( ,wordswor? or ,byron2 & al?\gh x ?r[s a %ade ( unc]ta9ty on e conclusion we might draw z to any specific doctr9e held by him1 /ill ,br[n+ lives 9 a c]ta9 atmosph]e1 & looks at 8 *>act]s ?r\gh a m$ium1 ^: subtle influ5ce makes all 8 "w indisputably 84 ,! light he ?r[s on 8 m5 & wom5 is n ! unobtrusive light ( day1 :i* reveals objects1 b n itself4 ,?\gh a true dramati/1 he is n objective l ,%akespe>e & ,scott1 ^: *>act]s seem nev] to h _h an au?or4 ,! read] feels1 r1 t ,br[n+ himself att5ds him ?r\gh all ! sights & wond]s ( ! _w ( man2 he nev] escapes ! s5se ( ! pres5ce ( ! poet's p[]ful p]sonality1 or ( ! great convictions on :i* he has bas$ 8 life4 ,br[n+ has1 at bottom1 only "o way ( look+ at ! _w1 & "o way ( treat+ 8 objects2 "o po9t ( view1 & "o arti/ic me?od4 ,nay1 fur!r1 he has "o supreme int]e/1 :i* he pursues ev]y:]e ) a con/ancy %[n by h>dly any o!r poet2 &1 9 consequ5ce1 8 works h a unity & a c]ta9 orig9ality1 :i* make !m 9 _m ways a unique contribution to ,engli% lit]ature4 ,?is *>act]i/ic1 :i* no critic has miss$1 & :i* g5]ally goes by ! "n ( ! metaphysical elem5t 9 8 poetry1 makes x ! m imp]ative to =m a cle> view ( 8 rul+ conceptions4 ,no poet1 lea/ ( all a dramatic poet1 goes ab\t seek+ concrete vehicles = ready-made ideas1 or attempts to dress a philosophy 9 metaphors2 & ,br[n+1 z an arti/1 is int]e/$ fir/ ( all 9 ! object :i* he r5d]s beautiful = its own sole sake1 & n 9 any ab/ract idea x illu/rates4 ,/ill1 x is true 9 a peculi> s5se 9 8 case1 t ! eye ( ! poet br+s ) x :at x sees4 ,he is1 z a rule1 consci\s ( no !ory1 & does n con/ruct a poem = its explication2 he r /rikes 8 ideas out ( 8 mat]ial1 z ! sculptor reveals ! brea?+ life 9 ! /one4 ,nev]!less1 x may be %[n t a !ory rules him f beh9d1 & t pr(\nd convictions arise 9 ! he>t & ru% along ! blood at ! mom5t ( creation1 us+ 8 s\l z an in/rum5t ( expression to 8 age & p4 ,( no ,engli% poet1 except ,%akespe>e1 c we say ) approximate tru? t he is ! poet ( all times4 ,! subjective brea? ( _! own epo* dims ! mirror :i* !y hold up to nature4 ,miss+ by _! limitation ! highe/ univ]sality1 !y c only be und]/ood 9 _! sett+4 ,x adds b little to our k ( ,%akespe>e's "w to reg>d him z ! great ,elizabe?an2 !re is no?+ tempor>y 9 8 dramas1 except petty incid5ts & ext]nal trapp+s--s truly did he dwell amid/ ! elem5ts con/itut+ man 9 e age & clime4 ,b ?is _c be said ( any o!r poet1 n ev5 ( ,*auc] or ,sp5s]1 f> less ( ,milton1 or ,pope or ,wordswor?4 ,9 _! case1 ! arti/ic =m & ! mat]ial1 ! idea & its expression1 ! beauty & ! tru?1 are to "s ext5t sep>able4 ,we c di/+ui% 9 ,milton betwe5 ! ,puritanic !ology :i* is p]i%able1 & ! art ^: beauty c nev] pass away4 ,! =m] fixes 8 k9%ip ) 8 own age1 gives him a def9ite place 9 ! evolution ( ,engli% life2 ! latt] is indep5d5t ( "t1 a ?+ :i* has supreme wor? 9 itself4 ,nor c x be d\bt$ t ! same holds good ( ,br[n+4 ,he also is rul$ by ! ideas ( 8 own age4 ,x may n be altoge!r possible = u1 :o are p>tn]s ( 8 motion & mix$ up ) 8 c>e]1 to all[ = ! influ5ce ( ^! ideas1 & to di/+ui% betwe5 t :i* is evanesc5t & t :i* is p]man5t 9 8 "w2 /ill ,i mu/ try to d s2 = x is ! condition ( compreh5d+ him1 & ( appropriat+ ! tru? & beauty he came to reveal4 ,& if 8 ne>ness to ourselves makes ?is m difficult1 x also makes x m imp]ative4 ,= !re is no d\bt t1 ) ,c>lyle1 he is ! int]pret] ( our "t1 reflect+ its confus$ /r5g? & *aotic weal?4 ,he is ! high prie/ ( our age1 /&+ at ! alt> = u1 & giv+ utt]ance to our ne$s & aspirations1 our fe>s & fai?4 ,by und]/&+ him1 we %all1 to "s degree1 und]/& ourselves & ! p[] :i* is sil5tly m\ld+ u to its purposes4 ,x is because ,i ?us reg>d ,br[n+ z n m]ely a poet b a prophet1 t ,i ?9k ,i am entitl$ to seek 9 him1 z 9 ,isaiah or ,aes*ylus1 a solution1 or a help to ! solution1 ( ! problems t press ^u u :5 we reflect ^u man1 8 place 9 ! _w & 8 de/9y4 ,he has giv5 u indirectly1 & z a poet gives1 a philosophy ( life2 he has int]pret$ ! _w anew 9 ! light ( a dom9ant idea2 & x w be no little ga9 if we c make cle> to ourselves ^? con/itutive pr9ciples on :i* 8 view ( ! _w re/s4 ,,*apt] ,,ii4 ,,on ,,! ,,ne$ ,,( ,a ,,philosophy ,,( ,,life4 ,art1--:i* ,i may /yle ! love ( lov+1 rage ,( kn[+1 see+1 feel+ ! absolute tru? ( ?+s ,= tru?'s sake1 :ole & sole1 n any good1 tru? br+s ,! kn[]1 se]1 feel]1 beside1--in/9ctive ,art ,mu/ fumble = ! :ole1 once fix+ on a "p ,h[ev] poor1 surpass ! fragm5t1 & aspire ,to recon/ruct !reby ! ultimate entire4,a ,footnote ,a3 ,fif9e at ! ,fair1 xliv4 ,no ,engli% poet has spok5 m impressively ?an ,br[n+ on ! weighti] matt]s ( morality & religion1 or s\ght ) m e>ne/ness to meet ! difficulties :i* arise :5 we try to p5etrate to _! ultimate pr9ciples4 ,8 way ( poetry is1 ,i ?9k1 fundam5tally diff]5t f t ( any o!r ( our great writ]s4 ,he (t5 seems to be r\s$ into spee*1 r by ! int5sity ( 8 spiritual convictions ?an by ! subtle incitem5ts ( poetic s5sibility4 ,8 convictions caught fire1 & tru? became beauty = him2 n beauty1 tru?1 z ) ,keats or ,%elley4 ,he is sway$ by ideas1 r ?an by sublime moods4 ,b5ea? ! endless v>iety ( 8 poems1 !re are p]man5t pr9ciples1 or colligat+ conceptions1 z sci5ce calls !m2 & al?\gh ^! are express$ by ! way ( emotion1 !y are held by him ) all ! res\rces ( 8 reason4 ,8 "w1 ?\gh intuitive & p]ceptive z to =m1 ga9+ ,god by fir/ leap z all true art mu/ d1 leaves ! impression1 :5 reg>d$ z a :ole1 ( an articulat$ sy/em4 ,x is a view ( man's life & de/9y t c be ma9ta9$1 n only dur+ ! impassion$ moods ( poetry1 b 9 ! v pres5ce ( criticism & d\bt4 ,8 fai?1 l ,pompilia's1 is held fa/ despite ! pluck+ fi5d4 ,he has giv5 to u some?+ m ?an intuitive glimpses into1 ! my/]ies ( man's "*4 ,?r\gh\t 8 life he held up ! /eady light ( an optimi/ic conception ( ! _w1 & by its means inject$ new vig\r into ,engli% e?ical ?\ght4 ,9 8 case1 !re=e1 x is n an immat]ial "q1 b "o almo/ =c$ ^u u1 :e!r we are to take 8 e?ical doctr9e & inspir+ optimism z valid tru?s1 or to reg>d !m m]ely z subjective op9ions held by a religi\s poet4 ,are !y creations ( a p[]ful imag9ation1 & no?+ m8 ,d !y give to ! hopes & aspirations t rise s irrepressibly 9 ! he>t ( man any?+ bett] ?an an appe>ance ( validity1 :i* w prove illusory ! mom5t ! cold light ( critical inquiry is turn$ ^u !m8 ,x is to ?is unity ( 8 "w t ,i w\ld attribute1 9 ! ma91 ! impressiv5ess ( 8 deliv]ances on morality & religion4 ,& ?is unity ju/ifies u1 ,i ?9k1 9 apply+ to ,br[n+'s view ( life me?ods ( criticism t w\ld be out ( place ) any o!r ,engli% poet4 ,x is "o ( 8 unique *>act]i/ics1 z already h9t$1 t he has endeav\r$ to give u a complete & reason$ view ( ! e?ical nature ( man1 & ( 8 relation to ! _w--has s\ght1 9 fact1 to e/abli% a philosophy ( life4 ,9 8 case1 n )\t inju/ice1 x is true1 b ) less inju/ice ?an 9 ! case ( any o!r poet1 we may disreg>d1 = our purposes1 ! arti/ic me?od ( 8 ?\ght1 & lay /ress on its cont5t only4 ,he has a "r to a place among/ philosoph]s1 z ,plato has to a place among/ poets4 ,!re is su* delib]ate e>ne/ness & sy/ematic consi/5cy 9 8 tea*+1 t ,hegel c sc>cely be said to h ma9ta9$ t ,! ,rational is ! ,real ) great] intellectual t5acity1 ?an ,br[n+ held to 8 view ( life4 ,he s\ght1 9 fact1 to e/abli% an ,idealism2 & t ,idealism1 l ,kant's & ,fi*te's1 has its la/ basis 9 ! moral consci\sness4 ,b1 ev5 if x be consid]$ t x is n altoge!r j to apply ^! critical te/s to ! poet's tea*+1 & to make him pay ! p5alty = assum+ a place among/ philosoph]s1 x is c]ta9 t :at he says ( man's spiritual life _c be rightly valu$1 till x is reg>d$ 9 ! light ( 8 guid+ pr9ciples4 ,we %all miss mu* ( :at is be/ 9 him1 ev5 z a poet1 if1 = in/ance1 we reg>d 8 treatm5t ( love m]ely z ! expression ( elevat$ passion1 or 8 optimism z bas$ ^u m]e hope4 ,love 0 to him r an indwell+ elem5t 9 ! _w1 pres5t1 l p[]1 9 ev]y?+4 ,f ! fir/1 ,p[] 0--,i knew4 ,life has made cle> to me ,t1 /rive b = clos] view1 ,love 7 z pla9 to see4,a ,footnote3 ,a ,rev]ie--,asol&o4 ,love yield$ to him1 z ,reason did to ,hegel1 a fundam5tal exposition ( ! nature ( ?+s4 ,or1 to express ! same ?+ 9 ano!r way1 x 0 a delib]ate hypo!sis1 :i* he s\ght to apply to facts & to te/ by _! means1 almo/ 9 ! same mann] z t 9 :i* natural sci5ce applies & te/s its pr9ciples4 ,t ,br[n+'s e?ical & religi\s ideas 7 = him some?+ diff]5t f1 & p]haps m ?an1 m]e poetic s5tim5ts1 w1 ,i believe1 be sc>cely d5i$4 ,t he held a delib]ate !ory1 & held x ) great] & great] difficulty z he became old]1 & z 8 dialectical t5d5cies grew & ?reat5$ to wreck 8 arti/ic fre$om1 is evid5t to any "o :o reg>ds 8 "w z a :ole4 ,b x w n be admitt$ s readily t any?+ o!r ?an h>m c issue f an attempt to deal ) him z if he 7 a philosoph]4 ,ev5 if x be all[$ t he held & express$ a def9ite !ory1 w x reta9 any value if we take x out ( ! region ( poetry & impassion$ religi\s fai?1 into ! frigid zone ( philosophical inquiry8 ,c\ld any "o ma9ta91 ap>t f ! intoxication ( religi\s & poetic s5tim5t1 t ! ess5ce ( exi/5ce is love8 ,z long z we rema9 )9 ! realm ( imag9ation1 x may be argu$1 we may f9d 9 our poet's great say+s bo? solacem5t & /r5g?1 bo? re/ & an impulse t[>ds high] moral endeav\r2 b if we seek to treat !m z !ories ( facts1 & turn ^u !m ! light ( ! und]/&+1 w !y n inevitably prove to be halluc9ations8 ,poetry1 we ?9k1 has its own prop] place & function4 ,x is an invaluable anodyne to ! c>k & c>e ( reflective ?\ght2 an opiate :i*1 by /eep+ ! critical intellect 9 slumb]1 sets ! s\l free to rise on ! w+s ( religi\s fai?4 ,b reason breaks ! spell2 & ! _w ( poetry1 & religion--a _w :i* to !m is always beautiful & good ) ,god's pres5ce--becomes a sy/em ( inexorable laws1 dead1 me*anical1 explicable 9 /rict tru?1 z an equipoise ( con/antly *ang+ =ms ( en]gy4 ,!re is1 at ! pres5t "t1 a widespread belief t we _h bett] keep poetry & religion beyond ! rea* ( critical inve/igation1 if we set any /ore by !m4 ,fai? & reason are ?\ght to be f9ally divorc$4 ,x is an article ( ! common cre$ t e attempt :i* ! _w has made to br+ !m toge!r has result$ 9 d5ial1 or at ! be/ 9 d\bt1 reg>d+ all sup]s5su\s facts4 ,! "o condition ( lead+ a full life1 ( ma9ta9+ a liv+ relation betwe5 ourselves & bo? ! spiritual & mat]ial elem5ts ( our exi/5ce1 is to make our lives an alt]nat+ rhy?m ( ! head & he>t1 to di/+ui% ) absolute cle>ness betwe5 ! realm ( reason & t ( fai?4 ,n[1 su* an assumption w\ld be fatal to any attempt l ! pres5t1 to f9d tru? 9 poetry2 & ,i mu/1 !re=e1 try to meet x be=e ent]+ ^u a /atem5t & criticism ( ,br[n+'s view ( life4 ,i _c admit t ! difficulties ( plac+ ! facts ( man's spiritual life on a rational basis are s great z to ju/ify ! ass]tion t !re is no su* basis1 or t x is n discov]able by man4 ,surely1 x is unreasonable to make intellectual dea? ! condition ( spiritual life4 ,if su* a condition 7 impos$ on man1 x mu/ inevitably defeat its own purpose2 = man _c possibly cont9ue to live a divid$ life1 & p]si/ 9 believ+ t = :i* 8 reason kn[s no def5ce4 ,we mu/1 9 ! long run1 ei!r rationalize our fai? 9 morality & religion1 or ab&on !m z illusions4 ,& we %\ld at lea/ hesitate to d5y t reason--9 spite ( its app>5t failure 9 ! pa/ to ju/ify our fai? 9 ! pr9ciples ( spiritual life--may yet1 z x becomes aw>e ( its own nature & ! might :i* dwells 9 x1 f9d beauty & goodness1 nay1 ,god himself1 9 ! _w4 ,we %\ld at lea/ hesitate to condemn man to *oose betwe5 irreflective ignorance & irreligion1 or to lock ! intellect & ! highe/ emotions ( our nature & pr9ciples ( our life1 9 a mortal /ruggle4 ,poetry & religion may1 aft] all1 be tru] !n prose1 & h some?+ to tell ! _w t sci5ce1 :i* is (t5 ignorant ( its own limits1 _c tea*4 ,! failure ( philosophy 9 ! pa/1 ev5 if x 7 z complete z is believ$ by p]sons ignorant ( its hi/ory1 is no argum5t aga9/ its success 9 ! future4 ,su* p]sons h nev] kn[n t ! _w ( ?\ght l t ( action makes a /epp+ /one ( its dead self4 ,he :o presumes to decide :at passes ! p[] ( man's ?\ght1 or to prescribe absolute limits to human k1 is ra%1 to say ! lea/2 & he has nei!r caught ! mo/ important ( ! lessons ( mod]n sci5ce1 nor be5 lift$ to ! level ( its inspiration4 ,= sci5ce has done "o ?+ great] ?an to unlock ! secrets ( nature4 ,x has reveal$ some?+ ( ! might ( reason1 & giv5 new gr\nds = ! fai?1 :i* 9 all ages has inspir$ ! ef=t to "k1--! fai? t ! _w is an intelligible /ructure1 meant to be p5etrat$ by ! ?\ght ( man4 ,c x be t nature is an op5 secret1 b t man1 & he alone1 mu/ rema9 an enigma8 ,or does he n r be> )9 himself ! key to e problem :i* he solves1 & is x n 8 ?\ght :i* p5etrates ! secrets ( nature8 ,! success ( sci5ce1 9 r$uc+ to law ! mo/ v>i$ & app>5tly unconnect$ facts1 %\ld dispel any suspicion :i* atta*es to ! attempt to ga!r ^! laws "u /ill wid] ones1 & to int]pret ! _w 9 ! light ( ! highe/ pr9ciples4 ,& ?is is precisely :at poetry & religion & philosophy d1 ea* 9 its own way4 ,!y c>ry ! "w ( ! sci5ces into wid] regions1 & t1 z ,i %all try to %[1 by me?ods :i*1 9 spite ( _m ext]nal diff]5ces1 are fundam5tally at "o ) ^? :i* ! sci5ces employ4 ,!re is only "o way ( giv+ ! quietus to ! metaphysics ( poets & philosoph]s1 & ( %[+ ! futility ( a philosophy ( life1 or ( any sci5tific explanation ( religion & morals4 ,x is to %[ t !re is "s radical absurdity 9 ! v attempt4 ,till ?is is done1 ! human m9d w n give up problems ( weighty import1 h[ev] h>d x may be to solve !m4 ,! _w refus$ to believe ,socrates :5 he pron\nc$ a sci5ce ( nature impossible1 & c5turies ( failure did n break man's c\rage4 ,sci5ce1 x is true1 has giv5 up "s problems z insoluble2 x w n n[ try to con/ruct a p]petually mov+ ma*9e1 or to squ>e ! circle4 ,b x has giv5 !m up1 n because !y are difficult1 b because !y are unreasonable tasks4 ,! problems h a surd or irrational elem5t 9 !m2 & to solve !m w\ld be to br+ reason into collision ) itself4 ,n[1 :atev] may be ! difficulties ( e/abli%+ a !ory ( life1 or a philosophy1 x has nev] be5 %[n to be an unreasonable task to attempt x4 ,"o might1 on ! contr>y1 expect1 prima facie1 t 9 a _w progressively prov$ to be intelligible to man1 man himself w\ld be no exception4 ,x is impossible t ! light 9 him %\ld be d>kness1 or t ! ?\ght :i* reveals ! ord] ( ! _w %\ld be itself *aotic4 ,! ne$ = philosophy is j ! ultimate =m ( ! ne$ = k2 & ! tru?s :i* philosophy br+s to light are impli$ 9 e rational explanation ( ?+s4 ,! only *oice we c h is betwe5 a consci\s metaphysics & an unconsci\s "o1 betwe5 hypo!ses :i* we h exam9$ & ^: limitations we "k1 & hypo!ses :i* rule u f beh9d1 z pure prejudices d4 ,x is because ( ?is t ! empiric is s dogmatic1 & ! ignorant man s c]ta9 ( ! tru? ( 8 op9ion4 ,!y d n "k _! po/ulates1 nor are !y aw>e t !re is no int]pretation ( an object :i* does n f9ally po9t to a !ory ( be+4 ,we und]/& no jo9t or ligam5t1 except 9 relation to ! :ole organism1 & no fact1 or ev5t1 except by f9d+ a place = x 9 ! context ( our exp]i5ce4 ,! hi/ory ( ! pebble c be giv51 only 9 ! light ( ! /ory ( ! e>?1 z x is told by ! :ole ( geology4 ,we mu/ beg9 v f> back1 & br+ our wide/ pr9ciples to be> ^u ! p>ticul> ?+1 if we wi% really to "k :at x is4 ,x is a law t expla9s1 & laws are always univ]sal4 ,all our k1 ev5 ! mo/ brok5 & inconsi/5t1 /reams f "s fundam5tal conception1 9 virtue ( :i* all ! v>iety ( objects con/itute "o _w1 "o ord]ly kosmos1 ev5 to ! meane/ m9d4 ,x is true t ! c5tral ?\ght1 be x ri* or poor1 mu/1 l ! sun's light1 be brok5 aga9/ p>ticul> facts4 ,b !re is no ne$ ( =gett+ ! real s\rce ( k1 or ( deem+ t its progress is a syn!sis )\t law1 or an addition ( fact to fact )\t any guid+ pr9ciples4 ,n[1 x is ! *>act]i/ic ( poetry & philosophy t !y keep alive our consci\sness ( ^! prim>y1 unit+ pr9ciples4 ,!y always dwell 9 ! pres5ce ( ! idea :i* makes _! object "o4 ,to !m ! _w is always1 & necess>ily1 a h>moni\s :ole1 z x is also to ! religi\s _s4 ,x is because ( ?is t ! univ]se is a ?+ ( beauty = ! poet1 a revelation ( ,god's goodness to ! dev\t s\l1 & a manife/ation ( absolute reason to ! philosoph]4 ,art1 religion1 & philosophy fail or fl\ri% toge!r4 ,! age ( prose & scepticism appe>s :5 ! s5se ( ! pres5ce ( ! :ole 9 ! p>ticul> facts ( ! _w & ( life has be5 dull$4 ,& !re is a necessity 9 ?is2 = if ! conception ( ! _w z a :ole is held to be impossible1 if philosophy is a futility1 !n poetry w be a va9 s5tim5t & religion a delusion4 ,nor w ! failure ( ?\ght1 :5 once demon/rat$ 9 ^! upp] regions1 be conf9$ to !m4 ,on ! contr>y1 x w spread d[nw>ds to sci5ce & ord9>y k1 z m\nta9 mi/s blot out ! valleys4 ,= e syn!sis ( fact to fact1 e attempt to "k1 h[ev] humble & limit$1 is inspir$ by a secret fai? 9 ! unity ( ! _w4 ,ea* ( ! sci5ces works )9 its own region1 & colligates its details 9 ! light ( its own hypo!sis2 & all ! sci5ces tak5 toge!r presuppose ! pres5ce 9 ! _w ( a pr9ciple t b9ds x into an ord]ly totality4 ,sci5tific explor]s "k t !y are all work+ t[>ds ! same c5tre4 ,&1 ev] & anon1 z ! isolat$ ?9k] presses home 8 own hypo!sis1 he f9ds 8 ?\ght beat+ on ! limits ( 8 sci5ce1 & sugge/+ "s wid] hypo!sis4 ,! walls t sep>ate ! sci5ces are we>+ ?91 & at times light p5etrates f "o to ! o!r4 ,s t to _! vot>ies1 at lea/1 ! fai? is progressively ju/ifi$1 t !re is a meet+ po9t = ! sci5ces1 a c5tral tru? 9 :i* ! disp]s$ rays w aga9 be ga!r$ toge!r4 ,9 fact1 all ! sci5ces are work+ toge!r "u ! guidance ( a pr9ciple common to !m all1 al?\gh x may n be consci\sly kn[n & no attempt is made to def9e x4 ,9 sci5ce1 z 9 philosophy & art & religion1 !re is a pr9ciple ( unity1 :i*1 ?\gh lat5t1 is really prior to all explanation ( p>ticul> matt]s ( fact4 ,9 tru?1 man has only "o way ( kn[+4 ,!re is no fundam5tal diff]5ce betwe5 sci5tific & philosophic proc$ure4 ,we always light up facts by means ( g5]al laws4 ,! fall ( ! /one 0 a p]fect enigma1 a univ]sally un9telligible bit ( exp]i5ce1 till ! maje/ic imag9ation ( ,newton conceiv$ ! idea ( univ]sal gravitation4 ,:]ev] m9d successfully invades ! realm ( *aos1 poetry1 ! s5se ( ! :ole1 comes fir/4 ,!re is ! intuitive fla%1 ! p5etrative glimpse1 got no "o kn[s exactly :5ce--?\gh we d "k t x comes nei!r f ! dead facts nor f ! vacant region ( a priori ?\ght1 b someh[ f ! int]action ( bo? ^! elem5ts ( k4 ,aft] ! intuitive fla% comes ! sl[ lab\r ( pro(1 ! application ( ! pr9ciple to details4 ,& t application trans=ms bo? ! pr9ciple & ! details1 s t ! =m] is enri*$ ) cont5t & ! latt] are made intelligible--a v]itable conque/ & valid possession = mank9d4 ,& 9 ?is lab\r ( pro(1 sci5ce & philosophy alike take _! %>e4 ,philosophy may be said to come midway betwe5 poetry & sci5ce1 & to p>take ( ! nature ( bo?4 ,on ! "o side x deals1 l poetry1 ) ideals ( k1 & ann\nces tru?s :i* x does n completely v]ify2 on ! o!r1 x leaves to sci5ce ! task ( articulat+ its pr9ciples 9 facts1 ?\gh x beg9s ! articulation itself4 ,x reveals subsidi>y pr9ciples1 & is1 at ! same "t1 a witness = ! unity ( ! categories ( sci5ce4 ,we may say1 if we wi%1 t its pr9ciples are m]e hypo!ses4 ,b s are ! ideas :i* und]lie ! mo/ practical ( ! sci5ces2 s is e =eca/ ( g5ius by virtue ( :i* k is ext5d$2 s is e pr9ciple ( k n completely work$ out4 ,to say t philosophy is hypo!tical implies no *>ge1 o!r ?an t :i* c be levell$1 9 ! same s5se1 aga9/ ! mo/ solid body ( sci5tific k 9 ! _w4 ,! fruitful "q 9 ea* case alike is1 h[ f>1 if at all1 does ! hypo!sis enable u to und]/& p>ticul> facts4 ,! m c>eful ( our sci5tific ?9k]s are well aw>e ( ! limits "u :i* !y "w & ( ! hypo!tical "* ( _! results4 ,i take ,euclidean space1 & ! exi/5ce ( mat]ial p>ticles & elem5tal en]gy = grant$1 says ! physici/2 d5y !m1 & ,i am helpless2 grant !m1 & ,i %all e/abli% quantitative relations betwe5 ! diff]5t =ms ( ?is elem5tal en]gy1 & make x tractable & tame to man's uses4 ,all ,i tea* dep5ds ^u my hypo!sis4 ,9 x is ! secret ( all ! p[] ,i wield4 ,i d n pret5d to say :at ?is elem5tal en]gy is4 ,i make no decl>ation reg>d+ ! actual nature ( ?+s2 & all que/ions z to ! ultimate orig9 or f9al de/9ation ( ! _w are beyond ! scope ( my inquiry4 ,i am rul$ by my hypo!sis2 ,i reg>d ph5om5a f my po9t ( view2 & my "r to d s ,i sub/antiate by ! practical & !oretical results :i* foll[4 ,! language ( geology1 *emi/ry1 zoology1 & ev5 ma!matics is ! same4 ,!y all />t f a hypo!sis2 !y are all bas$ on an imag9ative conception1 & 9 ?is s5se _! vot>ies are poets1 :o see ! unity ( be+ ?rob 9 ! p>ticul> fact4 ,n[1 s f> z ! p>ticul> sci5ces are conc]n$1 ,i presume t no "o w d5y ! supreme p[] ( ^! colligat+ ideas4 ,! sci5ces d n gr[ by a process ( empiricism1 :i* rambles t5tatively & bl9dly f fact to fact1 unguid$ ( any hypo!sis4 ,b if !y d n1 if1 on ! contr>y1 ea* sci5ce is rul$ by its own hypo!sis1 & uses t hypo!sis to b9d its facts toge!r1 !n ! "q arises1 are !re no wid] colligat+ pr9ciples among/ ^! hypo!ses !mselves8 ,are ! sci5ces indep5d5t ( ea* o!r1 or is _! indep5d5ce only surface appe>ance8 ,?is is ! "q :i* philosophy asks1 & ! sci5ces !mselves by _! progress sugge/ a positive answ] to x4 ,! k ( ! _w :i* ! sci5ces are build+ is n a *aotic /ructure4 ,by _! app>5tly indep5d5t ef=ts1 ! out] kosmos is gradually reproduc$ 9 ! m9d ( man1 & ! temple ( tru? is sil5tly ris+4 ,we may n z yet be able to connect w+ ) w+1 or to decl>e def9itely ! law ( ! :ole4 ,! logical ord] ( ! hypo!ses ( ! v>i\s sci5ces1 ! true connection ( ^! categories ( con/ructive ?\ght1 may yet be unc]ta94 ,b1 /ill1 !re is su* an ord] & connection3 ! :ole build+ has its plan1 :i* becomes m & m intelligible z x approa*es to its completion4 ,b5ea? all ! diff]5ces1 !re are fundam5tal pr9ciples :i* give to human ?\ght a def9ite unity ( movem5t & direction4 ,!re are ar*itectonic conceptions :i* are guid+1 n only ! diff]5t sci5ces1 b all ! modes ( ?\ght ( an age4 ,!re are intellectual m$ia1 work+ hypo!ses1 by means ( :i* successive c5turies obs]ve all t !y see2 & ^! f>-rea*+ con/ructive pr9ciples divide ! hi/ory ( mank9d into di/9ct /ages4 ,9 a ^w1 !re are dyna/ies ( great ideas1 su* z ! idea ( developm5t 9 our own day2 & ^! successively asc5d ! ?rone ( m9d1 & hold a sway ov] human ?\ght :i* is well-nigh absolute4 ,n[1 if ?is is s1 is x c]ta9 t all k ( ^! rul+ conceptions is impossible8 ,9 o!r words1 is ! attempt to con/ruct a philosophy absurd8 ,to say t x is1 to d5y ! possibility ( cat*+ any glimpse ( ^? regulative ideas1 :i* det]m9e ! ma9 t5d5cies ( human ?\ght1 is to place ! supreme directorate ( ! human intellig5ce 9 ! h&s ( a necessity :i*1 = u1 is bl9d4 ,=1 an ord] t is hidd5 is equival5t to *ance1 s f> z k is conc]n$2 & if we believe x to exi/1 we d s 9 ! face ( ! fact t all we see1 & all we c see1 is ! opposite ( ord]1 namely lawlessness4 ,human k1 on ?is view1 w\ld be subject$ to law 9 its details & comp>tm5ts1 b to disord] z a :ole4 ,?9k+ m5 w\ld be organiz$ into regim5ts2 b ! regim5ts w\ld n con/itute an army1 nor w\ld !re be any unity ( movem5t 9 ! attack on ! realm ( ignorance4 ,b1 su* is n ! conclusion to :i* ! /udy ( human hi/ory leads1 especially :5 we obs]ve its movem5ts on a l>ge scale4 ,on ! contr>y1 x is f\nd t hi/ory falls into great epo*s1 ea* ( :i* has its own peculi> *>act]i/ics4 ,ages1 z well z nations & individuals1 h features ( _! own1 special & def9ite modes ( ?9k+ & act+4 ,! movem5t ( ?\ght 9 ea* age has its own direction1 :i* is det]m9$ by "s *>act]i/ic & fundam5tal idea1 t fulfils = x ! "p ( a work+ hypo!sis 9 a p>ticul> sci5ce4 ,x is ! pr]ogative ( ! greate/ lead]s ( ?\ght 9 an age to cat* a glimpse ( ?is rul+ idea :5 x fir/ makes its appe>ance2 & x is _! function1 n only to discov] x1 b also to reveal x to o!rs4 ,&1 9 ?is way1 !y are at once ! expon5ts ( _! "t1 & its prophets4 ,!y reveal t :i* is already a lat5t b active p[]--a t5d5cy2 b !y reveal x to a g5]ation :i* w see ! tru? = itself1 only aft] ! pot5cy :i* lies 9 x has manife/$ itself 9 national in/itutions & habits ( ?\ght & action4 ,aft] ! prophets h left u1 we believe :at !y h said2 z long z !y are ) u1 !y are voices cry+ 9 ! wild]ness4 ,n[1 ^! great ideas1 ^! h>monies ( ! _w ( m9d1 fir/ /rike ^u ! e> ( ! poet4 ,!y seem to break into ! consci\sness ( man by ! way ( emotion4 ,!y possess ! se]2 he is div9ely mad1 & he utt]s words ^: mean+ passes 8 own calm] compreh5sion4 ,:at we f9d 9 ,goe!1 we f9d also 9 a mann] 9 ,br[n+3 an insight :i* is also =esight1 a dim & p>tial consci\sness ( ! tru? ab\t to be1 s5d+ its light be=e x1 & anticipat+ all sy/ematic reflection4 ,x is an insight :i* appe>s to be indep5d5t ( all me?od2 b x is 9 nature1 ?\gh n 9 sweep & expanse1 ak9 to ! intuitive leap by :i* ! sci5tific explor] lights ^u 8 new hypo!sis4 ,we c f9d no o!r law = x1 ?an t s5sitiv5ess to ! beauty & tru? hidd5 9 facts1 :i* mu* reflection on !m g5]ates = g5ius4 ,= ^! great m9ds ! muddy ve/ure is worn ?9 by ?\ght1 & !y he> ! immortal music4 ,! poet soon passes 8 gl[+ tor* into ! h&s ( ! philosoph]4 ,aft] ,aes*ylus & ,sophocles1 come ,plato & ,ari/otle4 ,! intuitive fla% gr[s into a fix$ light1 :i* rules ! day4 ,! great idea1 :5 reflect$ ^u1 becomes a sy/em4 ,:5 ! light ( su* an idea is /eadily held on human affairs1 x breaks into endless =ms ( beauty & tru?4 ,! cont5t ( ! idea is gradually evolv$2 hypo!ses spr+ out ( x1 :i* are accept$ z pr9ciples1 rule ! m9d ( an age1 & give x its "w & its "*4 ,9 ?is way1 ,hobbes & ,locke laid d[n1 or at lea/ def9$1 ! b\nd>ies )9 :i* mov$ ! ?\ght ( ! eighte5? c5tury2 & no "o acqua9t$ ) ! poetic & philosophic ?\ght ( ,g]many1 f ,less+ to ,goe! & f ,kant to ,hegel1 c fail to f9d !re9 ! s\rce & spr+ ( ! con/itutive pr9ciples ( our own intellectual1 social1 political1 & religi\s life4 ,! virtues & ! vices ( ! ari/ocracy ( ! _w ( m9d p5etrate d[nw>ds4 ,! works ( ! poets & philosoph]s1 s f> f be+ fill$ ) impracticable dreams1 are repositories ( great sugge/ions :i* ! _w adopts = its guidance4 ,! poets & philosoph]s lay no railroads & inv5t no telephones2 b !y1 nev]!less1 br+ ab\t t attitude t[>ds nature1 man & ,god1 & g5]ate ^? moods ( ! g5]al m9d1 f :i* issue1 n only ! sci5tific1 b also ! social1 political & religi\s =ces ( ! age4 ,x is ma9ly on ?is acc\nt t ,i _c treat ! supreme utt]ances ( ,br[n+ lightly1 or ?9k x an idle task to try to connect !m into a philosophy ( life4 ,9 8 optimism ( love1 9 8 supreme confid5ce 9 man's de/9y & s5se ( ! inf9ite height ( ! moral horizon ( humanity1 9 8 c\rage\s fai? 9 ! good1 & 8 pr(\nd conviction ( ! evanesc5ce ( evil1 !re lies a vital en]gy ^: inspir+ p[] we are yet de/9$ to feel4 ,until a _s k9dr$ to 8 own arises1 able to pu% ! battle fur!r into ! same region1 mu* ( ! practical task ( ! age t is com+ w consi/ 9 liv+ out 9 detail ! ideas to :i* he has giv5 expression4 ,i cont5d1 !n1 n m]ely = a l>g] *>ity1 b = a tru] view ( ! facts ( hi/ory ?an is ev9c$ by ^? :o set aside ! poets & philosoph]s z m]e dream]s1 & conceive t ! sci5ces alone occupy ! region ( valid ?\ght 9 all its ext5t4 ,!re is a univ]sal bro!rhood ( :i* all :o ?9k are memb]s4 ,n only d !y all contribute to man's victory ov] 8 environm5t & himself1 b !y contribute 9 a mann] :i* is sub/antially ! same4 ,!re are _m po9ts ( sup]ficial di/9ction betwe5 ! processes ( philosophy & sci5ce1 & betwe5 bo? & ! me?od ( poetry2 b ! inn] movem5t1 if "o may s express x1 is id5tical 9 all4 ,x is "t to h done ) ! notion t philosoph]s occupy a transc5d5t region beyond exp]i5ce1 or sp9 spiritual cocoons by a priori me?ods1 & ) ! view t sci5tific m5 are m]e empirics1 build+ _! /ructures f bel[ by an a po/]iori way ( ?\ght1 )\t ! help ( any rul+ conceptions4 ,all alike endeav\r to int]pret exp]i5ce1 b none ( !m get _! pr9ciples f x4 ,b1 fri5ds1 ,tru? is )9 ourselves2 x takes no rise ,f outw>d ?+s1 :ate'er y may believe4 ,!re is room & ne$ = ! high] syn!sis ( philosophy & poetry1 z well z = ! m palpable &1 at ! same "t1 m n>r[ colligat+ conceptions ( ! sy/ematic sci5ces4 ,! quantitative relations betwe5 mat]ial objects1 :i* are inve/igat$ by ma!matics & physics1 d n exhau/ ! realm ( ! kn[able1 s z to leave no place = ! poet's1 or ! philosoph]'s view ( ! _w4 ,! sci5tific inve/igator :o1 l ,mr4 ,tyndall1 s f> =gets ! limitations ( 8 prov9ce z to use 8 natural data z premises = religi\s or irreligi\s conclusions1 is z illogical z ! popul> prea*]1 :o attacks sci5tific conclusions because !y are n consi/5t ) 8 !ological presuppositions4 ,look+ only at _! prim>y aspects1 we _c say t religi\s presuppositions & ! sci5tific int]pretation ( facts are ei!r consi/5t or inconsi/5t3 !y are simply diff]5t4 ,_! h>mony or discord c come only :5 ! high] pr9ciples ( philosophy h be5 fully develop$1 & :5 ! dep>tm5tal ideas ( ! v>i\s sci5ces are organiz$ into a view ( ! _w z a :ole4 ,& ?is is a task :i* has n z yet be5 accompli%$4 ,! =ces f above & bel[ h n met4 ,:5 !y d meet1 !y w assur$ly f9d t !y are fri5ds1 & n foes4 ,= philosophy c articulate its supreme conception only by int]action ) ! sci5ces2 &1 on ! o!r h&1 ! progress ( sci5ce1 & ! effectiv5ess ( its division ( lab\r1 are ultimately condition$ by its s5sitiv5ess to ! h9ts1 giv5 by poets & philosoph]s1 ( ^? wid] pr9ciples 9 virtue ( :i* ! _w is conceiv$ z a unity4 ,!re are _m1 inde$1 :o _c see ! wood = ! trees1 z !re are o!rs :o _c see ! trees = ! wood4 ,c>lyle c>$ no?+ ?\gh sci5ce 7 able to turn a sunbeam on its axis2 ,rusk9 sees little 9 ! advance ( inv5tion except m slag-hills4 ,& sci5tific m5 h n be5 sl[ to return ) int]e/ ! scorn ( ! morali/s4 ,b a m compreh5sive view ( ! movem5t ( human k w %[ t none lab\r 9 va94 ,= its movem5t is t ( a ?+ :i* gr[s6 & 9 gr[? !re is always movem5t t[>ds bo? unity & diff]5ce4 ,sci5ce1 9 pursu+ tru? into great] & great] detail1 is con/ra9$ by its gr[+ consci\sness ( ! unlimit$ weal? ( its mat]ial1 to divide & isolate its int]e/s m & m2 & ?us1 at ! same "t1 ! ne$ = ! poets & philosoph]s is gr[+ deep]1 _! task is becom+ m difficult ( a*ievem5t1 & a great] triumph 9 s f> z x is a*iev$4 ,bo? sci5ce & philosophy are work+ t[>ds a m concrete view ( ! _w z an articulat$ :ole4 ,if we _c q say ) ,br[n+ t poets nev] dream1 we may yet admit ) gratitude t _! dreams are an inspiration4 ,sorr[ is h>d to be>1 & d\bt is sl[ to cle>4 ,ea* suff]] says 8 say1 8 s*eme ( ! weal & woe3 ,b ,god has a few ( u :om he :isp]s 9 ! e>2 ,! re/ may reason & welcome3 'tis we musicians "k4,a ,footnote ,a3 ,abt ,vogl]4 ,& side by side ) ! poetry t grasps ! tru? 9 imm$iate intuition1 !re is also ! unit+ activity ( philosophy1 :i*1 cat*+ up its h9ts1 c>ries back our scatt]$ k ( ! facts & laws ( nature to ! pr9ciple ^u :i* !y re/2 &1 on ! o!r h&1 develops t pr9ciple s z to fill all ! details ( k ) a significance :i* !y _c h 9 !mselves1 b only z se5 sub specie aet]nitatis4,b ,footnote ,b3 ,! ,problem ( ,philosophy at ! ,pres5t ,"t1 by ,pr(essor ,caird4 ,s f> we h spok5 ( ! function ( philosophy 9 ! int]pretation ( ! ph5om5a ( ! out] _w4 ,x be>s witness to ! unity ( k1 & /rives by ! con/ructive criticism ( ! categories ( sci5ce to r5d] t unity explicit4 ,its function is1 no d\bt1 valid & important1 = x is evid5t t man _c re/ cont5t ) fragm5t>y k4 ,b /ill1 x might be object$ t x is premature at pres5t to endeav\r to =mulate t unity4 ,physics1 *emi/ry1 biology1 & ! o!r sci5ces1 :ile !y necess>ily presuppose ! unity ( k1 & attempt 9 _! own way & 9 _! own sph]e to discov] x1 are mak+ v satisfactory headway )\t rais+ any ( ! desp]ate que/ions ( metaphysics z to its ultimate nature4 ,= !m x is n likely to matt] = a long "t to come :e!r ,optimism or ,pessimism1 ,mat]ialism or ,idealism1 or none ( !m1 be true4 ,9 any case ! pr9ciples !y e/abli% are valid4 ,physical relations always rema9 true2 g+] w be hot i' ! m\?1 & !re w be m cakes & ale4 ,x is only :5 ! sci5ces break d[n b5ea? ! weight ( k & prove !mselves inadequate1 t x becomes necess>y or advantage\s to seek = m compreh5sive pr9ciples4 ,at pres5t is x n bett] to p]sev]e 9 ! way ( sci5ce1 ?an to be s$uc$ f x by ! desire to solve ultimate problems1 :i*1 h[ev] reasonable & press+1 seem to be beyond our p[] to answ]8 ,su* reason+s are n conv9c+2 /ill1 s f> z natural sci5ce is conc]n$1 !y seem to indicate t !re might be no great h>m 9 ignor+1 = a "t1 its dep5d5ce on ! wid] aspects ( human ?\ght4 ,!re is no dep>tm5t ( nature s limit$1 b t x may m ?an satisfy ! l>ge/ ambition ( ! individual = k4 ,b ?is attitude ( indiff]5ce to ultimate que/ions is liable at any mom5t to be di/urb$4 ,j :5 we are safe/1 !re's a sunset-t\*1 ,a fancy f a fl[]-bell1 "s "o's dea?1 ,a *orus-end+ f ,euripides1-- ,& t's en\gh = fifty hopes & fe>s ,z old & new at once z nature's self1 ,to rap & knock & ent] 9 our s\l1 ,take h&s & dance !re1 a fanta/ic r+1 ,r\nd ! anci5t idol1 on 8 base aga91-- ,! gr& ,p]haps6 ,we look on helplessly4 ,!re ! old misgiv+s1 crook$ que/ions are4,a ,footnote ,a3 ,bi%op ,bl\gram's ,apology4 ,among/ ! facts ( our exp]i5ce :i* cry mo/ l\dly = "s k9d ( solution1 are ^? ( our own inn] life4 ,we are 9 press+ ne$ ( a work+ hypo!sis :]e) to und]/& ourselves1 z well z ( a !ory :i* w expla9 ! revolution ( ! planets1 or ! /ructure ( an oy/]4 ,& ?is self ( ours intrudes ev]y:]e4 ,x is only by resolutely %utt+ our eyes1 t we c =get ! "p x plays ev5 9 ! out] _w ( natural sci5ce4 ,s active is x 9 ! con/itution ( ?+s1 s dep5d5t is _! nature on ! nature ( our kn[+ faculties1 t sci5tific m5 !mselves admit t _! sure/ results are only hypo!tical4 ,_! tru? dep5ds on laws ( ?\ght :i* natural sci5ce does n inve/igate4 ,b q ap>t f ?is doctr9e ( ! relativity ( k1 :i* is g5]ally fir/ ackn[l$g$ & !n ignor$1 e man1 ! wor/ & ! be/ alike1 is con/ra9$ to take "s practical attitude t[>ds 8 fell[s4 ,man is nev] alone ) nature1 & ! connections ) 8 fell[s :i* su/a9 8 intellig5t life1 are liable to br+ him into tr\ble1 if !y are n to "s degree und]/ood4 ,!re's p[] 9 me1 said ,bi%op ,bl\gram1 & w to dom9ate ,:i* ,i mu/ ex]cise1 !y hurt me else4 ,! impulse to "k is only a phase ( ! m g5]al impulse to act & to be4 ,! speciali/'s devotion to 8 sci5ce is 8 answ] to a dem&1 spr++ f 8 practical ne$1 t he realize himself ?r\gh action4 ,he does n con/ruct 8 edifice ( k1 z ! bird is suppos$ to build its ne/1 )\t any consci\sness ( an end to be atta9$ !reby4 ,ev5 if1 l ,less+1 he values ! pursuit ( tru? = its own sake1 /ill :at /+s him into ef=t is ! s5se t 9 tru? only c he f9d ! means ( satisfy+ & realiz+ himself4 ,b5ea? all man's activities1 z _! v spr+ & s\rce1 !re lies "s dim conception ( an end to be atta9$4 ,?is is 8 moral consci\sness1 :i* no neglect w utt]ly suppress4 ,all human ef=t1 ! ef=t to "k l e o!r1 conceals )9 x a ref]5ce to "s good1 conceiv$ at ! "t z supreme & complete2 & ?is1 9 turn1 conta9s a !ory bo? ( man's self & ( ! univ]se on :i* he mu/ impress 8 image4 ,e man mu/ h 8 philosophy ( life1 simply because he mu/ act2 ?\gh1 9 _m cases1 t philosophy may be lat5t & unconsci\s1 or1 at lea/1 n a def9ite object ( reflection4 ,! mo/ elem5t>y "q direct$ at 8 moral consci\sness w at once elicit ! univ]sal elem5t4 ,we _c ask :e!r an action be "r or wrong )\t awak5+ all ! e*oes ( metaphysics4 ,z !re is no object on ! e>?'s surface ^: equilibrium is n fix$ by its relation to ! e>?'s c5tre1 s ! mo/ elem5t>y moral judgm5t1 ! simple/ *oice1 ! mo/ irrational vag>ies ( a w call+ itself free & revell+ 9 its suppos$ lawlessness1 are dom9at$ by ! conception ( a univ]sal good4 ,ev]y?+ t a man does is an attempt to articulate 8 view ( ?is good1 ) a p>ticul> cont5t4 ,h5ce1 man z a moral ag5t is always ! c5tre ( 8 own horizon1 & /&s "r b5ea? ! z5i?4 ,little z he may be aw>e ( x1 8 relation betwe5 himself & 8 supreme good is direct4 ,& he ord]s 8 :ole _w f 8 po9t ( view1 j z he reg>ds ,ea/ & ,we/ z meet+ at ! spot on :i* he /&s4 ,:e!r he w or n1 he _c b reg>d ! univ]se ( m5 & objects z ! in/rum5t ( 8 purposes4 ,he extracts all its int]e/ & mean+ f himself4 ,8 own %ad[ falls ^u x all4 ,if he is selfi%1 t is1 if he int]prets ! self t is 9 him z vultur\s1 !n ! :ole out] _w & 8 fell[-m5 fall = him into ! category ( c>rion1 or n-c>rion4 ,if he kn[s himself z _s1 z ! en]gy ( love or reason1 if ! prime necessity he recognizes )9 himself is ! necessity to be good1 !n ! univ]se becomes = him an in/rum5t :]e) moral "* is evolv$4 ,9 all cases alike1 8 life-"w is an ef=t to rob ! _w ( its ali5 "*1 & to translate x into t]ms ( himself4 ,we are 9 ! habit ( fix+ a *asm betwe5 a man's de$s & 8 metaphysical1 moral1 & religi\s cre$2 & ev5 ( ?9k+ t he c get on 9 a suffici5tly prosp]\s mann]1 )\t any su* cre$4 ,c we n dige/ )\t a !ory ( peptics1 or d ju/ice )\t con/ruct+ an ideal /ate8 ,! true/ answ]1 ?\gh x is an answ] easily misund]/ood1 is t we _c4 ,9 ! sph]e ( morality1 at lea/1 action1 dep5ds on k3 ,socrates 0 "r 9 say+ t virtu\s conduct ignorant ( its end is accid5tal4 ,man's action1 s f> z x is good or evil1 is %ot ?r\gh & ?r\gh ) 8 intellig5ce4 ,& once we cle>ly di/+ui% betwe5 belief & pr(ession1 betwe5 ! motives :i* really impel our actions & ! psy*ological acc\nt ( !m ) :i* we may deceive ourselves & o!rs1 we %all be oblig$ to confess t we always act our cre$4 ,a man's conduct1 j because he is man1 is g5]at$ by 8 view ( himself & 8 _w4 ,he :o *eats 8 neighb\r believes 9 tortuosity1 &1 z ,c>lyle says1 has ! ,supreme ,quack = 8 ,god4 ,no "o ev] act$ )\t "s dim1 ?\gh p]haps fooli% en\gh1 half-belief t ! _w 0 at 8 back2 :e!r he plots good or evil he always has ,god z an accomplice4 ,& ?is is :y "* _c be really bett]$ by any p$dl+ process4 ,morali/s & prea*]s are "r 9 insi/+ on ! ne$ ( a new life1 t is1 ( a new pr9ciple1 z ! basis ( any real improvem5t2 & su* a pr9ciple necess>ily c>ries 9 x a new attitude t[>ds m51 & a new int]pretation ( ! moral ag5t himself & ( 8 _w4 ,?us1 :]ev] we t\* ! practical life ( man1 we are at once ref]r$ to a metaphysic4 ,8 cre$ is ! he>t ( 8 "*1 & x beats z a pulse 9 e action4 ,h5ce1 :5 we deal ) moral life1 we mu/ />t f ! c5tre4 ,9 our intellectual life1 x is n obvi\sly unreasonable to suppose t !re is no ne$ ( endeav\r+ to rea* upw>d to a con/ructive idea1 :i* makes ! univ]se "o1 b :5 we act1 su* self-deception is n possible4 ,z a moral ag5t1 & a moral ag5t man always is1 he n only may1 b mu/ h 8 work+ hypo!sis1 & t hypo!sis mu/ be all-inclusive4 ,z !re are natural laws :i* connect man's physical movem5ts ) ! :ole sy/em ( nature1 s !re are spiritual relations :i* connect him ) ! :ole spiritual univ]se2 & spiritual relations are always direct4 ,n[ x foll[s f ?is1 t1 :5ev] we consid] man z a moral ag5t1 t is1 z an ag5t :o conv]ts ideas into actual ?+s1 ! ne$ ( a philosophy becomes evid5t4 ,in/ead ( condemn+ ideal int]pretations ( ! univ]se z useless dreams1 ! fooli% products ( an ambition ( ?\ght :i* refuses to respect ! limits ( ! human intellect1 we %all und]/& t philosoph]s & poets are really /riv+ ) great] cle>ness ( vision1 & 9 a m su/a9$ mann]1 to p]=m ! task :i* all m5 are oblig$ to p]=m 9 "s way or o!r4 ,man subsi/s z a natural be+ only on condition ( compreh5d+1 to "s degree1 ! conditions ( 8 natural life1 & ! laws ( 8 natural environm5t4 ,f e>lie/ y\? upw>ds1 he is le>n+ t fire w burn & wat] dr[n1 & t he c play ) ! elem5ts ) safety only )9 ! sph]e lit up by 8 intellig5ce4 ,nature w n p>don ! blund]s ( ignorance1 nor tamely submit to e ha/y con/ruction4 ,& ?is tru? is /ill m obvi\s 9 relation to man's moral life4 ,"h1 too1 & 9 a pre-em95t degree1 conduct waits on intellig5ce4 ,deep w only answ] unto deep2 & great *>act]s only come ) mu* m$itation on ! ?+s t are highe/4 ,&1 on ! o!r h&1 ! miscon/ruction ( life's mean+ fl+s man back ^u himself1 & makes 8 action nugatory4 ,byronism 0 driv5 h[l+ home aga91 says ! poet4 ,! univ]se w n be int]pret$ 9 t]ms ( s5se1 nor be treat$ z c>rion1 z ,c>lyle said4 ,!re is no re/ 9 ! ,ev]la/+ ,no1 because x is a wrong view ( man & ( ! _w4 ,or r1 ! negative is n ev]la/+2 & man is driv5 onw>ds by despair1 ?r\gh ! ,c5tre ( ,indiff]5ce1 till he f9ds a ,univ]sal ,yea--a true view ( 8 relation to ! univ]se4 ,!re is giv5 to m5 ! l>ge/ *oice to d or to let alone1 at e /ep 9 life4 ,b !re is "o necessity :i* !y _c escape1 because !y c>ry x )9 !m4 ,!y absolutely mu/ try to make ! _w _! home1 f9d "s k9d ( reconcil+ idea betwe5 !mselves & ! =ces amid/ :i* !y move1 h "s k9d ( work+ hypo!sis ( life4 ,nor is x possible to admit t !y w f9d re/ till !y discov] a true hypo!sis4 ,if !y d n seek x by reflection--if1 9 _! ard\r to p5etrate into ! secrets ( nature1 !y =get !mselves2 if !y all[ ! supreme facts ( _! moral life to rema9 9 ! confusion ( tradition1 & seek to compromise ! dem&s ( _! _s by sacrific+ to ! idols ( _! *ildhood's fai?2 if !y =tify !mselves 9 ! indiff]5ce ( agno/icism1--!y mu/ reap ! h>ve/ ( _! irreflection4 ,ignorance is n h>mless 9 matt]s ( "* any m ?an 9 ! conc]ns ( our out] life4 ,!re are 9 national & 9 individual hi/ory seasons ( despair1 & t despair1 :5 x is deepe/1 is ev] f\nd to be ! %ad[ ( moral failure--! result ( go+ out into action ) a false view ( ! purpose ( human life1 & a wrong conception ( man's de/9y4 ,at su* times1 ! p h n und]/ood !mselves or _! environm5t1 &1 9 consequ5ce1 !y come into collision ) _! own welf>e4 ,!re is no exp]im5t s dang]\s to an age or p1 z t ( relegat+ to ! common ignorance ( unreason+ fai? ! deep conc]ns ( moral conduct2 & !re is no attitude m pitiable ?an t :i* leads x to turn a deaf e> & ! lip ( contempt t[>ds ^? philosoph]s :o c>ry ! _s ( sci5tific inquiry into ^! high] regions1 & endeav\r to e/abli% = mank9d1 by ! irrefragable processes ( reason1 ^? pr9ciples on :i* re/ all ! great elem5ts ( man's de/9y4 ,we _c act )\t a !ory ( life2 & to :om %all we look = su* a !ory1 except to ^? :o1 undaunt$ by ! difficulties ( ! task1 ask once m1 & /rive to answ]1 ^? problems :i* man _c entirely escape1 z long z he cont9ues to ?9k & act8 ,,*apt] ,,iii4 ,,br[n+',s ,,place ,,9 ,,engli% ,,poetry4 ,b !re's a great contra/ betwe5 him & me4 ,he seems v cont5t ) life1 & takes mu* satisfaction 9 ! _w4 ,x's a v /range & curi\s spectacle to behold a man 9 ^! days s confid5tly *e]ful4 7,c>lyle47 ,x has be5 said ( ,c>lyle1 :o may = _m reasons be consid]$ z our poet's tw9 figure1 t he laid ! f\ndations ( 8 _w ( ?\ght 9 ,s>tor ,res>tus1 & nev] enl>g$ !m4 ,8 ,ori5tirung 0 ov] be=e he 0 =ty ye>s old--z is1 inde$1 ! case ) mo/ m54 ,aft] t p]iod !re 0 no fundam5tal *ange 9 8 view ( ! _w2 no?+ :i* c be call$ a new idea di/urb$ 8 outl9e sket* ( ! univ]se4 ,he liv$ aft]w>ds only to fill x 91 %[+ ) ev] great] detail ! relations ( man to man 9 hi/ory1 & emphasiz+ ) great] grimness ! w> ( good & evil 9 human action4 ,!re is evid5ce1 x is true1 t ! =mulae f :i* he m or less consci\sly set =?1 ultimately prov$ too n>r[ = him1 & we f9d him beat+ himself 9 va9 aga9/ _! limitations2 /ill1 on ! :ole1 ,c>lyle speculat$ )9 ! range & influ5ce ( pr9ciples adopt$ e>ly 9 life1 & nev] ab&on$ = high] or ri*] ideas1 or sub/antially *ang$4 ,9 ^! respects1 !re is consid]able resemblance betwe5 ,c>lyle & ,br[n+4 ,br[n+1 inde$1 fix$ 8 po9t ( view & *ose 8 battlegr\nd /ill e>li]2 & he held x resolutely to 8 life's close4 ,9 8 ,paul9e & 9 8 ,epilogue to ,asol&o we cat* ! triumphant tone ( a s+le idea1 :i*1 dur+ all ! long int]val1 _h nev] sunk into sil5ce4 ,l ,! wise ?ru%1 he s+s ea* song twice ov]1 ,le/ y %\ld ?9k he nev] c\ld recapture ,! fir/ f9e c>eless rapture6,a ,footnote ,a3 ,home ,?\ghts f ,abroad4 ,moreov]1 ^! two poets1 if ,i may be p]mitt$ to call ,c>lyle a poet1 taught ! same tru?4 ,!y 7 bo? witnesses to ! pres5ce ( ,god 9 ! _s ( man1 & look$ at ?is life 9 ! light ( ano!r & a high]2 or r1 !y p5etrat$ ?r\gh ! husk ( "t & saw t et]nity is ev5 "h1 a tranquil elem5t und]ly+ ! noisy antagonisms ( man's e>?ly life4 ,bo? ( !m1 l ,plato's philosoph]1 made _! home 9 ! sunlight ( ideal tru?3 !y 7 n d5iz5s ( ! cave tak+ ! ?+s ( s5se = ^? ( ?\ght1 %ad[s = realities1 e*oes = ! voices ( m54 ,b1 :ile ,c>lyle f\ght 8 way into ?is region1 ,br[n+ f\nd himself 9 x f ! fir/2 :ile ,c>lyle b\ght 8 fre$om ) a great sum1 ! poet 0 free born4 ,c>lyle saw ! old _w fai? break up ar\nd him1 & its fragm5ts nev] ceas$ to emb>rass 8 pa?4 ,he 0 at ! po9t ( transition1 pres5t at ! collision ( ! old & new1 & 9 ! mid/ ( ! confusion4 ,he1 m ?an any o!r ,engli% writ]1 0 ! in/rum5t ( ! *ange f ! ,deism ( ! eighte5? c5tury & ! despair :i* foll[$ x1 into ! l>g] fai? ( our own4 ,b1 = ,br[n+1 !re 0 a new heav5 & a new e>?1 & old ?+s _h pass$ away4 ,?is notable contra/ betwe5 ! two m51 aris+ at once f _! disposition & _! moral environm5t1 _h f>-rea*+ effects on _! lives & _! writ+s4 ,b _! aff9ity 0 deep] ?an ! diff]5ce1 = !y are ess5tially heirs & expon5ts ( ! same movem5t 9 ,engli% ?\ght4 ,! ma9 *>act]i/ic ( t movem5t is t x is bo? moral & religi\s1 a devotion to ,god & ! active s]vice ( man1 a recognition at once ( ! rights ( nature & ( _s4 ,x does n1 on ! "o h&1 raise ! individual z a natural be+ to ! ?rone ( ! univ]se1 & make all =ces social1 political1 & spiritual /oop to 8 rights2 nor does x1 on ! o!r h&1 d5y ^! rights1 or make ! individual a m]e in/rum5t ( society4 ,x at lea/ attempts to reconcile ! fundam5tal facts ( human nature1 )\t compromis+ any ( !m4 ,x _c be call$ ei!r individuali/ic or sociali/ic2 b x /rives to be bo? at once1 s t bo? man & society mean m to ?is age ?an !y ev] did be=e4 ,! n>r[ =mulae t cramp$ ! ?\ght ( ! p]iod :i* prec$$ ours h be5 brok5 ?r\gh4 ,no "o c pass f ! h$oni/s & individuali/s to ,c>lyle & ,br[n+ )\t feel+ t ^! two m5 are repres5tatives ( new =ces 9 politics1 9 religion1 & 9 lit]ature1--=ces :i* w und\bt$ly effect mom5t\s *anges be=e !y are caught aga9 & fix$ 9 cre$s4 ,t a new epo* 9 ,engli% ?\ght 0 v]itably op5$ by !m is indicat$ by ! surprise & bewild]m5t !y occasion$ at _! fir/ appe>ance4 ,c>lyle _h ,em]son to break 8 lonel9ess & ,br[n+ _h ,rossetti2 b1 to mo/ o!r m5 at t day1 ,s>tor & ,paul9e 7 all b un9telligible4 ,! g5]al ,engli% read] c\ld make little ( ! /range figures t _h brok5 into ! realm ( lit]ature2 & ! value & significance ( _! "w1 z well z its orig9ality1 w be recogniz$ bett] by ourselves if we take a hurri$ glance at ! times :i* lay beh9d !m4 ,its ma9 wor? w be f\nd to lie 9 ! fact t !y /rove to br+ toge!r aga9 c]ta9 fundam5tal elem5ts1 on :i* ! moral life ( man mu/ always re/1 & :i* _h fall5 asund] 9 ! ages :i* prec$$ _! own4 ,! :ole-he>t$1 in/9ctive life ( ! ,elizabe?an age 0 n>r[$ & deep5$ into ! sev]e "o-sid$ness ( ,puritanism1 :i* ca/ on ! bright e>? ! sombre %ad[ ( a life to come4 ,engl& 0 giv5 up = a "t to a magnific5t half-tru?4 ,x did n ,wait ,! sl[ & sob] uprise all ar\nd ,o' ! build+1 b ,ran up "r to ro( ,a sudd5 m>vel1 piece ( p]fectness4,a ,footnote ,a3,pr9ce ,hoh5/iel-,s*wangau4 ,aft] ,puritanism came ,*>les ! ,second & ! rights ( ! fle%1 :i* rights 7 gradually cl>ifi$1 till !y contradict$ !mselves 9 ! b5evol5t self-seek+ ( altrui/ic h$onism4 ,david ,hume l$ ! _w out ( ! %ad[ ( et]nity1 & %[$ t x 0 only an object ( ! five s5ses2 or ( six1 if we add t ( hung]4 ,! div9e elem5t 0 expla9$ away1 & ! prop] /udy ( mank9d 01 n man1 z t age ?\ght1 b man r$uc$ to 8 begg>ly elem5ts--a be+ animat$ solely by ! s5su\s spr+s ( pleasure & pa91 :i* %\ld prop]ly1 z ,c>lyle ?\ght1 g on all f\rs1 & n lay claim to ! dignity ( be+ moral4 ,all ?+s 7 r$uc$ to :at !y seem$1 robb$ ( _! sugge/iv5ess1 *ang$ into def9ite1 %>p-edg$1 mutually exclusive p>ticul>s4 ,! _w 0 an aggregate ( isolat$ facts1 or1 at ! be/1 a me*anism into :i* p>ticul>s 7 fitt$ by =ce2 & society 0 a ga!r+ ( m]e individuals1 repell+ ea* o!r by _! ne$s & gre$1 ) a r+ ( natural necessity to b9d !m toge!r4 ,x 0 a fit "t = political economy to supplant e?ics4 ,!re 0 n[h]e an ideal :i* c\ld lift man above 8 natural self1 & tea* him1 by los+ x1 to f9d a high] life4 ,&1 z a necess>y consequ5ce1 religion gave way to naturalism & poetry to prose4 ,aft] ?is age ( prose came our own day4 ,! new light fir/ flu%$ ! mod]n _w 9 ! writ+s ( ! philosoph]-poets ( ,g]many3 ,kant & ,less+1 ,fi*te & ,s*ill]1 ,goe! & ,hegel4 ,!y br\ght ab\t ! ,cop]nican *ange4 ,= !m ?is _w ( ! five s5ses1 ( space & "t & natural cause1 in/ead ( be+ ! fix$ c5tre ar\nd :i* all ?+s revolv$1 0 explicable only 9 its relation to a sy/em :i* 0 spiritual2 & man f\nd 8 mean+ 9 8 connection ) society1 ! life ( :i* /ret*$ endlessly f> back into ! pa/ & =w>d into ! future4 ,psy*ology gave way to metaphysics4 ,! univ]sal elem5t 9 ! ?\ght ( man 0 reveal$4 ,in/ead ( me*anism !re 0 life4 ,a new _s ( poetry & philosophy br\ght ,god back into ! _w1 reveal$ 8 inc>nation 9 ! m9d ( man1 & *ang$ nature into a pellucid g>m5t )9 :i* ?robb$ ! love div9e4 ,! antagonism ( h>d alt]natives 0 at an end2 ! univ]se 0 _s-wov5 & e smalle/ object 0 fill$ full ( magical music1 z !y freight a /> ) light4 ,!re 7 no long] two worlds1 b "o2 = ! o!r _w p5etrat$ ?is1 & 0 reveal$ 9 x3 ?\ght & s5se1 _s & nature1 7 reconcil$4 ,^! ?9k]s made room = man1 z aga9/ ! ,puritans1 & = ,god1 z aga9/ _! successors4 ,in/ead ( ! hopeless /ruggle ( ascetic morality1 :i* divides man aga9/ himself1 !y awak5$ him to t s5se ( 8 reconciliation ) 8 ideal :i* religion gives3 ,psy*e dr9ks its /ream & =gets h] sorr[s4 ,n[1 ?is is j ! soil :]e art blooms4 ,= :at is beauty b ! h>mony ( ?\ght & s5se1 a univ]sal mean+ caught & tam$ 9 ! p>ticul>8 ,to ! poet ea* little fl[] t blooms has endless wor?1 & is reg>d$ z p]fect & complete2 = he sees t ! _s ( ! :ole dwells 9 x4 ,x :isp]s to him ! my/]y ( ! inf9ite2 x is a pulse 9 :i* beats ! univ]sal he>t4 ,! true poet f9ds ,god ev]y:]e2 = ! ideal is actual :]ev] beauty dwells4 ,& !re is ! close/ aff9ity betwe5 art & religion1 z its hi/ory proves1 f ,job & ,isaiah1 ,hom] & ,aes*ylus1 to our own poet2 = bo? art & religion lift u1 ea* 9 its own way1 above "o-sid$ness & limitation1 to ! region ( ! univ]sal4 ,! "o draws ,god to man1 br+s p]fection "h1 & rea*es its highe/ =m 9 ! joy\s life ( ,greece1 :]e ! natural _w 0 clo!d ) almo/ sup]natural beauty2 ! o!r lifts man to ,god1 & f9ds ?is life good because x reflects & sugge/s ! great] life t is to be4 ,bo? poetry & religion are a reconciliation & a satisfaction2 bo? lift man above ! contradictions ( limit$ exi/5ce1 & place him 9 ! region ( peace--:]e1 ) an eye made quiet by ! p[] ,( h>mony1 & ! deep p[] ( joy1 ,he sees into ! life ( ?+s4,a ,footnote ,a3 ,t9t]n ,abbey4 ,9 ?is s5se1 x w be always true ( ! poet1 z x is ( ! religi\s man1 t ! _w1 ,! beauty & ! wond] & ! p[]1 ,! %apes ( ?+s1 _! col\rs1 lights & %ades1 ,*anges1 surprises1,a ,footnote ,a3 ,fra ,lippo ,lippi4 lead him back to ,god1 :o made x all4 ,he is ess5tially a witness to ! div9e elem5t 9 ! _w4 ,x is ! r$iscov]y ( ?is div9e elem5t1 aft] its expulsion by ! age ( ,deism & d\bt1 t has giv5 to ?is c5tury its poetic gr&eur4 ,unless we reg>d ,burke z ! h]ald ( ! new era1 we may say t ,engl& fir/ felt ! brea? ( ! return+ _s 9 ! poems ( ,%elley & ,wordswor?4 ,! ,"o rema9s1 ! _m *ange & pass2 ,heav5's light = ev] %9es1 e>?'s %ad[s fly2 ,life1 l a dome ( _m-col\r$ glass1 ,/a9s ! :ite radiance ( et]nity1 ,until dea? tramples x to fragm5ts4,b ,footnote ,b3 ,adonais4 ,& ,i h felt1 says ,wordswor?1 ,a pres5ce t di/urbs me ) ! joy ,( elevat$ ?\ghts2 a s5se sublime ,( some?+ f> m deeply int]fus$1 ,^: dwell+ is ! light ( sett+ suns1 ,& ! r\nd ocean & ! liv+ air1 ,& ! blue sky1 & 9 ! m9d ( man3 ,a motion & a _s1 t impels ,all ?9k+ ?+s1 all objects ( all ?\ght1 ,& rolls ?r\gh all ?+s4,c ,footnote ,c3 ,t9t]n ,abbey4 ,su* notes z ^! c\ld n be /ruck by ,pope1 nor be und]/ood by ! age ( prose4 ,/ill !y are only ! prelude ( ! full] song ( ,br[n+4 ,:e!r he be a great] poet ?an ^! or n1--a "q ^: answ] c b5efit no?+1 = ea* poet has 8 own wor?1 & reflects by 8 own facet ! univ]sal tru?--8 poetry conta9s 9 x l>g] elem5ts1 & ! promise ( a deep] h>mony f ! h>%] discords ( 8 m /ubborn mat]ial4 ,ev5 :]e _! sph]es t\*1 ,br[n+ held by ! arti/ic tru? 9 a diff]5t mann]4 ,to ,%elley1 p]haps ! mo/ int5sely spiritual ( all our poets1 ,t light ^: smile k9dles ! univ]se1 ,t beauty 9 :i* all ?+s "w & move1 0 an impassion$ s5tim5t1 a glori\s intoxication2 to ,br[n+ x 0 a conviction1 reason$ & will$1 possess+ ! :ole man1 & held 9 ! sob] mom5ts :5 ! he>t is sil5t4 ,! heavy & ! we>y weight ( all ?is un9telligible _w 0 light5$ = ,wordswor?1 only :5 he 0 f> f ! haunts ( m51 & free f ! dre>y int]c\rse ( daily life2 b ,br[n+ weav$ 8 song ( hope "r amid/ ! wail & woe ( man's s9 & wret*$ness4 ,= ,wordswor? s5sations sweet1 felt 9 ! blood & felt along ! he>t1 pass$ into 8 pur] m9d ) tranquil re/oration1 & issu$ 9 a s]5e & bless$ mood2 b ,br[n+'s poetry is n m]ely ! poetry ( ! emotions h[ev] sublimat$4 ,he />ts ) ! h>d repell5t fact1 cru%es by %e] =ce ( ?\ght its /ubborn r9d1 presses into x1 & br+s =? ! tru? at its he>t4 ,! greatness ( ,br[n+'s poetry is 9 its p]ceptive grip3 & 9 no?+ is he m orig9al ?an 9 ! mann] 9 :i* he takes up 8 task1 & assumes 8 arti/ic function4 ,9 8 po/ponem5t ( feel+ to ?\ght we recognize a new poetic me?od1 ! significance ( :i* we _c e/imate z yet4 ,b1 al?\gh we may fail to appreh5d ! mean+ ( ! new me?od he employs1 we _c fail to p]ceive ! fact1 :i* is n less /rik+1 t ! region f :i* he qu>ries 8 mat]ial is new4 ,& yet he does n break away abruptly f 8 pr$ecessors4 ,8 k9%ip ) !m1 9 t he recognizes ! pres5ce ( ,god 9 nature1 is ev]y:]e evid5t4 ,we quote "o passage1 sc>cely to be surpass$ by any ( our poets1 z indicative ( 8 p[] ( deal+ ) ! sup]naturalism ( nature4 ,! c5tre-fire heaves und]nea? ! e>?1 ,& ! e>? *anges l a human face2 ,! molt5 ore bur/ up among ! rocks1 ,w9ds into ! /one's he>t1 outbran*es bright ,9 hidd5 m9es1 spots b>r5 riv]-b$s1 ,crumbles into f9e s& :]e sunbeams bask-- ,god joys !re94 ,! wro? sea's waves are edg$ ,) foam1 :ite z ! bitt] lip ( hate1 ,:51 9 ! solit>y wa/e1 /range gr\ps ,( "y volcanos come up1 cyclops-l1 ,/>+ toge!r ) _! eyes on flame-- ,god ta/es a pleasure 9 _! unc\? pride4 ,!n all is /ill2 e>? is a w9try clod3 ,b spr+-w9d1 l a danc+ psaltress1 passes ,ov] its brea/ to wak5 x1 r>e v]dure ,buds t5d]ly ^u r\gh banks1 betwe5 ,! )]$ tree-roots & ! cracks ( fro/1 ,l a smile /riv+ ) a wr9kl$ face4 99 99 99 99 99 ,above1 birds fly 9 m]ry flocks1 ! l>k ,so>s up & up1 %iv]+ = v joy2 ,af> ! ocean sleeps2 :ite fi%+ gulls ,flit :]e ! /r& is purple ) its tribe ,( ne/$ limpets2 savage creatures seek ,_! loves 9 wood & pla9--& ,god r5ews ,8 anci5t rapture4 ,?us ,he dwells 9 all1 ,f life's m9ute beg9n+s1 up at la/ ,to man--! consummation ( ?is s*eme ,( be+1 ! completion ( ?is sph]e ( life4,a ,footnote ,a3 ,p>acelsus4 ,su* passages z ^! conta9 nei!r ! rapt1 reflective calm ( ,wordswor?'s solemn tones1 nor ! e!real intoxication ( ,%elley's _s-music2 b !re is 9 !m ! same consci\sness ( ! inf9ite mean+ ( natural facts4 ,& beyond ?is1 !re is also1 9 ! clos+ l9es1 a h9t ( a new region = art4 ,%elley & ,wordswor? 7 ! poets ( ,nature1 z all truly say2 ,br[n+ 0 ! poet ( ! human s\l4 ,= ,%elley1 ! beauty 9 :i* all ?+s "w & move 0 well-nigh qu5*$ by ! eclips+ curse ( ! bir? ( man2 & ,wordswor? liv$ b5ea? ! habitual sway ( f\nta9s1 mead[s1 hills & groves1 :ile he kept grave wat* o'er man's mortality1 & saw ! %ades ( ! prison-h\se ga!r r\nd him4 ,f ! life ( man !y g>n]$ n\ght b mad indignation1 or mell[$ sadness4 ,x 0 a fooli% & furi\s /rife ) unkn[n p[]s f\ght 9 ! d>k1 f :i* ! poet kept alo(1 = he c\ld n see t ,god dwelt amid/ ! *aos4 ,b ,br[n+ f\nd h>mony 9 immortal s\ls1 spite ( ! muddy ve/ure ( decay4 ,he f\nd nature cr[n$ 9 man1 ?\gh man 0 mean & mis]able4 ,at ! he>t ( ! mo/ wret*$ abortion ( wick$ness !re 0 ! m>k ( ! lov+ t\* ( ,god4 ,%elley turn$ away f man2 ,wordswor? paid him r>e visits1 l ^? ( a be+ f a /range _w1 made wise & sad ) look+ at him f af>2 ,br[n+ dwelt ) him4 ,he 0 a comrade 9 ! fight1 & ev] 9 ! van ( man's endeav\r bidd+ him be ( good *e]4 ,he 0 a witness = ,god 9 ! midmo/ d>k1 :]e meet 9 dea?less /ruggle ! elem5tal p[]s ( "r & wrong4 ,= ,god is pres5t = him1 n only 9 ! ord] & beauty ( nature1 b 9 ! _w ( w & ?\ght4 ,b5ea? ! caprice & wilful lawlessness ( individual action1 he saw a b5efic5t purpose :i* _c fail1 b has its way ) man1 n he ) x4 ,n[ ?is 0 a new _w = poetry to ent] into2 a new dep? to p5etrate ) hope2 & ,br[n+ 0 ! fir/ ( mod]n poets to ,/oop ,into ! va/ & unexplor$ abyss1 ,/r5u\sly beat+ ,! sil5t b\ndless regions ( ! sky4 ,x is also a new _w = religion & morality2 & to und]/& x dem&s a deep] insight into ! fundam5tal elem5ts ( human life4 ,to %[ ?is 9 a proximately adequate mann]1 we %\ld be oblig$1 z already h9t$1 to connect ! poet's "w1 n m]ely ) t ( 8 ,engli% pr$ecessors1 b ) ! deep] & m compreh5sive movem5t ( ! ?\ght ( ,g]many s9ce ! "t ( ,kant4 ,x w\ld be necess>y to indicate h[1 by break+ a way ?r\gh ! n>r[ cre$s & equally n>r[ scepticism ( ! previ\s age1 ! new _s ext5d$ ! horizon ( man's active & contemplative life1 & made him free ( ! univ]se1 & ! repository ( ! pa/ conque/s ( 8 race4 ,x propos$ to man ! great task ( solv+ ! problem ( humanity1 b x /r5g!n$ him ) its pa/ a*ievem5t1 & inspir$ him ) ! conviction ( its b\ndless progress4 ,x is n t ! significance ( ! individual or ! mean+ ( 8 endeav\r is lo/4 ,"u ?is new view1 man has /ill to fight = 8 own h&1 & x is /ill recogniz$ t _s is always burd5$ ) its own fate & _c %>e its responsibility4 ,morality does n give way to religion or pass into x1 & !re is a s5se 9 :i* ! individual is always alone 9 ! sph]e ( duty4 ,b f ?is new po9t ( view ! individual is re-expla9$ = u1 & we beg9 to und]/& t he is ! focus ( a light :i* is univ]sal1 "o m inc>nation ( ! m9d ( ,god4 ,8 moral task is no long] to seek 8 own 9 ! old s5se1 b to elevate humanity2 = x is only by tak+ ?is circuit t he c come to 8 own4 ,su* a task z ?is is a suffici5tly great "o to occupy all "t2 b x is to humanity 9 him t ! task belongs1 & x w !re=e be a*iev$4 ,?is is no new "o-sid$ness4 ,x does n mean1 to ^? :o compreh5d x1 ! supplant+ ( ! individual ?\ght by ! collective ?\ght1 or ! sub/itution ( humanity = man4 ,! univ]sal is 9 ! p>ticul>1 ! fact is ! law4 ,!re is no collision betwe5 ! :ole & ! "p1 = ! :ole lives 9 ! "p4 ,z ea* individual plant has its own life & beauty & wor?1 al?\gh ! univ]se has conspir$ to br+ x into be+2 s also1 & 9 a f> high] degree1 man has 8 own duty & 8 own dignity1 al?\gh he is b ! embodim5t ( =ces1 natural & spiritual1 :i* h come f ! endless pa/4 ,l a lett] 9 a ^w1 or a ^w 9 a s5t5ce1 he gets 8 mean+ f 8 context2 b ! s5t5ce is mean+less )\t him4 ,rays f all r\nd conv]ge 9 him1 & he has no p[] except t :i* has be5 l5t to him2 b all ! same1 nay1 all ! m1 he mu/ ,?9k z if man nev] ?\ght be=e6 ,act z if all creation hung att5t ,on ! act+ ( su* faculty z 84,a ,footnote ,a3 ,pr9ce ,hoh5/iel-,s*wangau4 ,8 responsibility1 8 individuality1 is n less1 b great]1 9 t he c1 9 8 ?\ght & moral action1 comm& ! =ces t ! race has /or$ = him4 ,! great man speaks ! ?\ght ( 8 p1 & 8 invocations z _! prie/ are j ! expression ( _! dumb ye>n+s4 ,& ev5 ! mean & insignificant man is :at he is1 9 virtue ( ! humanity :i* is blurr$ & di/ort$ )9 him2 & he c %$ 8 insignificance & meanness1 only by becom+ a tru] vehicle = t humanity4 ,?us1 :5 _s is spiritually disc]n$1 x is se5 t man is b\nd to man 9 a union clos] ?an any physical organism c %[2 :ile ! individual1 9 ! old s5se ( a be+ oppos$ to society & oppos$ to ! _w1 is f\nd to be a fiction ( ab/ract ?\ght1 n discov]able any:]e1 because n real4 ,&1 on ! o!r h&1 society is no long] collective1 b s organic t ! :ole is pot5tially 9 e "p--an organism ( organisms4 ,! influ5ce ( ?is organic idea 9 e dep>tm5t ( ?\ght :i* conc]ns itself ) man is n to be measur$4 ,x is already fa/ *ang+ all ! practical sci5ces ( man--economics1 politics1 e?ics & religion4 ,! mat]ial1 be+ newly int]pret$1 is wr\ght into a new purpose1 & revelation is once m br++ ab\t a re=mation4 ,b human action 9 its e?ical aspect is1 above all1 *>g$ ) a new significance4 ,! idea ( duty has receiv$ an expansion almo/ illimitable1 & man himself has !reby atta9$ new wor? & dignity--= :at is duty except a dignity & opportunity1 man's *ance ( be+ good8 ,:5 we contra/ ?is view ( ! life ( man z ! life ( humanity 9 him1 ) ! old individualism1 we may say t morality also has at la/1 9 ,bacon's phrase1 pass$ f ! n>r[ seas into ! op5 ocean4 ,& aft] all1 ! greate/ a*ievem5t ( our age may be n t x has e/abli%$ ! sci5ces ( nature1 b t x has made possible ! sci5ce ( man4 ,we h1 at l5g?1 rea*$ a po9t ( view f :i* we may hope to und]/& ourselves4 ,law1 ord]1 cont9uity1 9 human action--! ess5tial pre-conditions ( a moral sci5ce--7 beyond ! rea* ( an individuali/ic !ory4 ,x left to e?ical writ]s no *oice b t ( ei!r sacrific+ man to law1 or law to man2 ( d5y+ ei!r ! p>ticul> or ! univ]sal elem5t 9 8 nature4 ,naturalism did ! fir/4 ,intuitionism1 ! second4 ,! =m] made human action ! reaction ( a natural ag5t on ! incitem5t ( natural =ces4 ,x made man a m]e object1 a ?+ capable ( be+ affect$ by o!r ?+s ?r\gh 8 faculty ( be+ pa9$ or pleas$2 an object act+ 9 ob$i5ce to motives t _h an ext]nal orig91 j l any o!r object4 ,! latt] !ory cut man free f ! _w & 8 fell[s1 end[$ him ) a w t _h no law1 & a consci5ce t 0 dogmatic2 & !reby succe$$ 9 /ultify+ bo? law & morality4 ,b ?is new consci\sness ( ! relation ( man to mank9d & ! _w takes him out ( 8 isolation & /ill leaves him free4 ,x relates m5 to "o ano!r 9 a humanity1 :i* is inc>nat$ anew 9 ea* ( !m4 ,x elevates ! individual above ! di/9ctions ( "t2 x treasures up ! pa/ 9 him z ! active en]gy ( 8 k & morality 9 ! pres5t1 & also z ! pot5cy ( ! ideal life ( ! future4 ,on ?is view1 ! individual & ! race are possible only ?r\gh ea* o!r4 ,?is fundam5tal *ange 9 our way ( look+ at ! life ( man is b\nd to aboli% ! anci5t l&m>ks & br+ confusion = a "t4 ,out ( ! new conception1 i4e41 out ( ! idea ( evolution1 has sprung ! tumult z well z ! /r5g? ( our "t4 ,! pres5t age is mov$ ) ?\ghts beyond ! rea* ( its p[]s3 great aspirations = ! well-be+ ( ! p & high ideals ( social welf>e fla% across its m9d1 to be foll[$ aga9 by ?ick] d>kness4 ,!re is h>dly any limit to its despair or hope4 ,x has a f> l>g] fai? 9 ! de/9y ( man ?an any ( its pr$ecessors1 & yet x is sure ( h>dly any?+--except t ! anci5t rules ( human life are false4 ,individualism is n[ detect$ z scepticism & moral *aos 9 disguise4 ,we "k t ! old me?ods are no long] ( use4 ,we _c n[ cut ourselves free ( ! fate ( o!rs4 ,! confus$ cries = help t are he>d on e h& are recogniz$ z ! voices ( our bre?r52 & we n[ "k t our fate is involv$ 9 !irs1 & t ! problem ( _! welf>e is also ours4 ,we grapple ) social que/ions at la/1 & recognize t ! issues ( life & dea? lie 9 ! solution ( ^! enigmas4 ,legislators & economi/s1 tea*]s ( religion & sociali/s1 are all alike social re=m]s4 ,philan?ropy has tak5 a deep] mean+2 & all sects be> its bann]4 ,b _! =ces are beat5 back by ! social wret*$ness1 = !y h n f\nd ! sov]eign rem$y ( a great idea2 & ! result is 9 _m ways sad en\gh4 ,our social rem$ies (t5 "w mis*ief2 = we degrade ^? :om we w\ld elevate1 & 9 our *>ity =get ju/ice4 ,we insi/ on ! rights ( ! p & ! duties ( ! privileg$ classes1 & !reby t5d to tea* gre$ to ^? = :om we lab\r1 & goodness to ^? :om we condemn4 ,! task t lies be=e u is pla93 we want ! welf>e ( ! p z a :ole4 ,b we fail to grasp ! complex social elem5ts toge!r1 & our v rem$ies t5d to sund] !m4 ,we "k t ! public good w n be obta9$ by sep>at+ man f man1 secur+ ea* unit 9 a *>m$ circle ( p]sonal rights1 & protect+ x f o!rs by isolation4 ,we mu/ f9d a place = ! individual )9 ! social organism1 & we "k n[ t ?is organism has n1 z our fa!rs seem$ to ?9k1 ! simple con/itution ( a wood5 doll4 ,society is n put toge!r me*anically1 & ! individual _c be outw>dly atta*$ to x1 if he is to be help$1 ,he mu/ r %>e its life1 be ! heir ( ! weal? x has g>n]$ = him 9 ! pa/1 & p>ticipate 9 its onw>d movem5t4 ,betwe5 ?is new social ideal & our atta9m5t1 betwe5 ! magnitude ( our social duties & ! res\rces ( intellect & w at our comm&1 !re lies a *asm :i* we despair ( bridg+ ov]4 ,! *>act]i/ics ( ?is epo* fai?fully reflect !mselves 9 ! pages ( ,c>lyle1 ) ^: ?\ghts ^? ( ,br[n+ are imm$iately connect$4 ,x 0 ,c>lyle :o fir/ effectively reveal$ to ,engl& ! cont9uity ( human life1 & ! magnitude ( ! issues ( individual action4 ,see+ ! inf9ite 9 ! f9ite1 liv+ "u a cont9u$ s5se ( ! my/]y t surr\nds man1 he flung explosive negations amid/ ! n>r[ =mulae ( ! social & religi\s or?odoxy ( 8 day1 blew d[n ! bl9d+ walls ( e?ical individualism1 &1 amid/ mu* smoke & d91 %[$ 8 ,engli% read]s some?+ ( ! greatness ( ! moral _w4 ,he gave u a philosophy ( clo!s1 p5etrat$ ?r\gh symbols to ! immortal ideas1 condemn$ all %ibbole?s1 & reveal$ ! s\l ( humanity beh9d ! ext]nal modes ( man's activity4 ,he %[$ u1 9 a ^w1 t ! _w is spiritual1 t loyalty to duty is ! f\ndation ( all human good1 & t national welf>e re/s on "*4 ,aft] read+ him1 x is impossible = any "o :o reflects on ! nature ( duty to ask1 ,am ,i my bro!r's keep]8 ,he n only imag9$1 b knew1 h[ all ?+s ! m9ute/ t man does1 m9utely influ5ce all m51 & ! v look ( 8 face blesses or curses :om-s x lights on1 & s g5]ates ev] new bless+ or new curs+4 ,i say1 !re is n a ,r$ ,indian1 hunt+ by ,lake ,w9nipeg1 c qu>rel ) 8 squaw1 b ! :ole _w mu/ sm>t = x3 w n ! price ( beav] rise8 ,x is a ma!matical fact t ! ca/+ ( ?is pebble f my h& alt]s ! c5tre ( gravity ( ! univ]se4 ,c>lyle dealt ! dea?bl[ to ! laissez-faire !ory rampant 9 8 day1 & made ea* individual responsible = ! race4 ,he has demon/rat$ t ! sph]e ( duty does n t]m9ate ) ourselves & our next-door neighb\rs4 ,!re w be no pure air = ! correcte/ ,levite to brea!1 till ! laws ( sanitation h be5 appli$ to ! moral slums4 ,ye are my bre?r51 said he1 & he adds1 z if consci\s ( 8 too d5unciatory way ( deal+ ) !m1 h5ce my rage & sorr[4 ,b 8 consci\sness ( bro!rhood ) all m5 br\ght only despair = him4 ,he saw cle>ly ! responsibility ( man1 b n ! dignity :i* t implies2 he felt ! weight ( ! burd5 ( humanity ^u 8 own s\l1 & x cru%$ him1 = he =got t all ! good ( ! _w 0 !re to help him be> x1 & t ,"o ) ,god is a majority4 ,he taught only ! half-tru?1 t all m5 are unit$ on ! side ( duty1 & t ! spiritual life ( ea* is conditional on /riv+ to save all4 ,b he neglect$ ! complem5t ( ?is tru?1 & =got ! greatness ( ! be+s on :om s great a duty c\ld be laid4 ,he !re=e dignifies humanity only to degrade x aga94 ,! tw5ty millions ea* mu/ try to save are mo/ly fools4 ,b h[ fools1 :5 !y c h su* a task8 ,is x n true1 on ! contr>y1 t no man ev] saw a duty beyond 8 /r5g?1 & t man c because he ought & ought only because he c8 ,! evils an individual _c ov]come are ! moral opportunities ( 8 fell[s4 ,! good are n lone work]s ( ,god's purposes1 & !re is no ne$ ( despair4 ,c>lyle1 l ! anci5t prophet1 0 too consci\s ( 8 own mission1 & too =getful ( t ( o!rs4 ,i h be5 v jeal\s = ! ,"l ,god ( ho/s2 because ! *ildr5 ( ,israel h =gott5 ,?y cov5ant1 ?r[n d[n ,?9e alt]s1 & sla9 ,?y prophets1 & ,i1 ev5 ,i only1 am left2 & !y seek my life1 to take x away4 ,he ne$$1 beside ! consci\sness ( 8 prophetic function1 a consci\sness ( bro!rhood ) humbl] work]s4 ,yet ,i h left ,me sev5 ?\s& 9 ,israel1 all ! knees :i* h n b[$ unto ,baal1 & e m\? :i* ha? n kiss$ him4 ,x w\ld h help$ him _h he rememb]$1 t !re 7 on all sides o!r work]s engag$ on ! temple n made ) h&s1 al?\gh he c\ld n he> ! s\nd ( _! hamm]s = ! d9 he made himself4 ,x w\ld h *ang$ 8 despair into joy1 & 8 pity into a high] moral quality1 _h he be5 able to believe t1 amid/ all ! millions aga9/ :om he hurl$ 8 ana!mas1 !re is no "o :o1 let him d :at he w1 is n con/ra9$ to illu/rate ei!r ! folly & wret*$ness ( s91 or ! glory ( goodness4 ,x is n giv5 to any "o1 lea/ ( all to ! wick$1 to hold back ! onw>d movem5t ( ! race1 or to de/roy ! impulse = good :i* is plant$ )9 x4 ,b ,c>lyle saw only "o side ( ! tru? ab\t man's moral nature & de/9y4 ,he knew1 z ! anci5t prophets did1 t evil is pot5tial wreck2 & he tax$ ! p[] ( metaphor to ! utmo/ to indicate1 h[ wrong gradually takes root1 & rip5s into putresc5ce & self-combu/ion1 9 ob$i5ce to a necessity :i* is absolute4 ,t morality is ! ess5ce ( ?+s1 t wrong mu/ prove its weakness1 t "r is ! only might1 is reit]at$ & illu/rat$ on all 8 pages2 !y are n[ commonplaces ( speculation on matt]s ( hi/ory1 if n consci\s practical pr9ciples :i* guide its mak]s4 ,b ,c>lyle nev] inquir$ into ! "* ( ?is moral necessity1 & he ov]look$ ! b5efic5ce :i* places dea? at ! he>t ( s94 ,he nev] saw wrong except on its way to execution1 or 9 ! dea? ?roes2 b he did n look 9 ! face ( ! g5tle p[] t l$ x on to dea?4 ,he saw ! necessity :i* rules hi/ory1 b n ! b5efic5t "* ( t necessity4 ,! same limitations m>r$ 8 view ( duty1 :i* 0 8 greate/ revelation to 8 age4 ,he felt its categorical au?ority & its b9d+ =ce4 ,b ! p[] :i* impos$ ! duty 0 an ali5 p[]1 awful 9 maje/y1 inf9ite 9 might1 a great task-ma/]2 & ! duty itself 0 an out] law1 writt5 9 lett]s ( flame across ! high heav5s1 9 comp>ison ) :i* man's action at its be/ sank into failure4 ,8 only virtue is ob$i5ce1 & 8 la/ r5d]+ ev5 ( himself is unpr(itable s]vant4 ,9 ?is he has mu* ( ! comb9$ /r5g? & weakness ( ! old ,scotti% ,calv9ism4 ,he /&s betwe5 ! individual & ! ,inf9ite )\t hope or guide4 ,he has a con/ant disposition to cru% ! human be+ by comp>+ him ) ,god1 said ,mazz9i1 ) m>vell\s p5etration4 ,f 8 lips1 at times s d>+1 we seem to he> e in/ant ! cry ( ! ,breton ,m>9]--',my ,god protect me6 ,my b>k is s small1 & ,?y ocean s va/4' ,8 reconciliation ( ,god & man 0 incomplete3 ,god seem$ to him to h manife/$ ,himself to man b n 9 man4 ,he did n see t ! ,et]nity :i* is be=e & beh9d u is also )9 u4 ,b ! moral law :i* comm&s is j ! reflection ( ! aspirations ( progressive man1 :o always creates 8 own horizon4 ,! ext5sion ( duty is ! objective c\nt]p>t ( man's gr[?2 a pro( ( victory & n ( failure1 a sign t man is m\nt+ upw>ds4 ,&1 if s1 x is irrational to inf] ! impossibility ( success f ! magnitude ( ! dem&s ( a moral law1 :i* is itself ! promise ( a bett] future4 ,! h>d problems set = u by our social environm5t are recogniz$ z set by ourselves2 =1 9 matt]s ( morality1 ! eye sees only :at ! he>t prompts4 ,! v /atem5t ( ! difficulty conta9s ! pot5cy ( its solution2 = evil1 :5 und]/ood1 is on ! way t[>ds be+ ov]come1 & ! good1 :5 se51 conta9s ! promise ( its own fulfilm5t4 ,x is ignorance :i* is ru9\s1 z :5 ! cries ( humanity beat aga9/ a deaf e>2 & we c take a com=t1 d5i$ to ,c>lyle1 f ! fact t he has made u awake to our social duties4 ,he has let loose ! confusion ^u u1 & x is only natural t we %\ld at fir/ be ov]come by a s5se ( bewild]$ helplessness4 ,b ?is v s5se conta9s ! g]m ( hope1 & ,engl& is /ruggl+ to its feet to wre/le ) its wrongs4 ,c>lyle has br\ght u )9 sight ( our future1 & we are n[ tak+ a /ep into x4 ,he has be5 our guide 9 ! wild]ness2 b he di$ !re1 & 0 d5i$ ! view f ,pisgah4 ,n[1 ?is view 0 giv5 to ,rob]t ,br[n+1 & he broke out into a song ( victory1 ^: /ra9s w give /r5g? & com=t to _m 9 ! com+ "t4 ,t 8 solution ( ! evils ( life is n f9al1 may at once be admitt$4 ,!re are elem5ts 9 ! problem ( :i* he has tak5 no acc\nt1 & :i* w =ce ^? :o seek light on ! deep] my/]ies ( man's moral nature1 to g beyond any?+ t ! poet has to say4 ,ev5 ! poet himself gr[s1 at lea/ 9 "s directions1 less confid5t ( ! complet5ess ( 8 triumph z he gr[s old]4 ,8 fai? 9 ! good does n fail1 b x is ! fai? ( "o :o confesses to ignorance1 & l9ks himself to 8 f9itude4 ,/ill1 s ?or\gh is 8 conviction ( ! moral purpose ( life1 ( ! c]ta9ty ( ! good t[>ds :i* man is mov+1 & ( ! b5efic5ce ( ! p[] :i* is at "w ev]y:]e 9 ! _w1 t _m ( 8 poems r+ l ! triumphant songs ( ,lu!r4 ,,*apt] ,,iv4 ,,br[n+',s ,,optimism4 ,gladness be ) !e1 ,help] ( ! ,_w6 ,i ?9k ?is is ! au!ntic sign & seal ,( ,god%ip1 t x ev] waxes glad1 ,& m glad1 until gladness blossoms1 bur/s ,into a rage to suff] = mank9d1 ,& recomm5ce at sorr[4,a ,footnote ,a3 ,balau/ion's ,adv5ture4 ,i h tri$ to %[ t "o ( ! di/9ctive features ( ! pres5t era is ! /ress x lays on ! wor? ( ! moral life ( man1 & ! new significance x has giv5 to t life by its view ( ! cont9uity ( hi/ory4 ,?is view f9ds expression1 on its social & e?ical side1 9 ! pages ( ,c>lyle & ,br[n+3 bo? ( :om are int]e/$ exclusively1 "o may almo/ say1 9 ! evolution ( human "*2 & bo? ( :om1 too1 reg>d t evolution z ! realization by man ( ! purposes1 great] ?an man's1 :i* rule 9 ! _w4 ,&1 al?\gh nei!r ( !m develop$ ! organic view ( humanity1 :i* is impli$ 9 _! doctr9es1 into an explicit philosophy1 /ill ! moral life ( ! individual is = ea* ( !m ! inf9ite life 9 ! f9ite4 ,! mean+ ( ! univ]se is moral1 its la/ might is rightness2 & ! task ( man is to cat* up t mean+1 conv]t x into 8 own motive1 & !reby make x ! s\rce ( 8 actions1 ! inmo/ pr9ciple ( 8 life4 ,?is1 fully grasp$1 w br+ ! f9ite & ! inf9ite1 morality & religion1 toge!r1 & reconcile !m4 ,b ! reconciliation :i* ,c>lyle s\ght to effect 0 incomplete on e side--ev5 )9 ! sph]e ( duty1 ) :i* alone1 z morali/1 he specially conc]n$ himself4 ,! moral law 0 impos$ ^u man by a high] p[]1 9 ! pres5ce ( :om man 0 aw$ & cru%$2 = t p[] _h /9t$ man's end[m5t1 & set him to fight a hopeless battle aga9/ endless evil4 ,god 0 ev]y:]e ar\nd man1 & ! univ]se 0 j ! expression ( ,8 w--a w inexorably b5t on ! good1 s t evil c\ld n prevail2 b ,god 0 n )9 man1 except z a voice ( consci5ce issu+ imp]atives & ?reats4 ,an inf9ite duty 0 laid ^u a f9ite be+1 & its weight made him break out into a cry ( despair4 ,br[n+1 h[ev]1 n only s\ght to br+ ab\t ! reconciliation1 b succe$$1 9 s f> z t is possible 9 t]ms ( m]e feel+4 ,8 poetry conta9s sugge/ions t ! moral w )\t is also a =ce )9 man2 t ! p[] :i* makes = righte\sness 9 ! _w has p5etrat$ into1 or r manife/s itself z1 man4 ,intellig5ce & w1 ! reason :i* appreh5ds ! nature ( ?+s1 & ! orig9al impulse ( self-consci\s life :i* issues 9 action1 are ,god's p[] 9 man2 s t ,god is realiz+ ,himself 9 ! de$s ( man1 & human hi/ory is j ,8 return to ,himself4 ,out] law & inn] motive are1 = ! poet1 manife/ations ( ! same b5efic5t purpose2 & in/ead ( duty 9 ! s5se ( an autocratic imp]ative1 or b5efic5t tyranny1 he f9ds1 deep b5ea? man's fooli%ness & s91 a con/ant t5d5cy t[>ds ! good :i* is b\nd up ) ! v nature ( man's reason & w4 ,if man c\ld only und]/& himself he w\ld f9d )\t him no limit+ necessity1 b ! manife/ation ( a law :i* is "o ) 8 own ess5tial be+4 ,a b5efic5t p[] has load$ ! dice1 accord+ to ! epigram1 s t ! *ances ( failure & victory are n ev52 = man's nature is itself a div9e end[m5t1 "o ) ! p[] t rules 8 life1 & man mu/ f9ally rea* ?r\gh error to tru?1 & ?r\gh s9 to hol9ess4 ,9 ! language ( !ology1 x may be said t ! moral process is ! spiritual inc>nation ( ,god2 x is ,god's goodness z love1 effect+ itself 9 human action4 ,h5ce ,c>lyle's cry ( despair is turn$ by ,br[n+ into a song ( victory4 ,:ile ! =m] reg>ds ! /ruggle betwe5 good & evil z a fix$ battle1 9 :i* ! =ces are immovably int]lock$1 ! latt] has ! consci\sness ( battl+ aga9/ a retreat+ foe2 & ! conviction ( com+ triumph gives joy\s vig\r to e /roke4 ,br[n+ lift$ morality into an optimism1 & translat$ its battle into song4 ,?is 0 ! di/9ctive m>k & mission :i* give to him su* p[] ( moral inspiration4 ,9 ord]1 h[ev]1 to e/imate ! value ( ?is feature ( ! poet's "w1 x is necess>y to look m closely into ! "* ( 8 fai? 9 ! good4 ,m]ely to attribute to him an optimi/ic cre$ is to say v little2 = ! wor?1 or wor?lessness1 ( su* a cre$ dep5ds ^u its cont5t--^u its fidelity to ! facts ( human life1 ! cle>ness ( its consci\sness ( ! evils x confronts1 & ! int5sity ( its realism4 ,!re is a s5se1 & t a true "o1 9 :i* x may be said t all m5 are optimi/s2 = su* a fai? is impli$ 9 e consci\s & delib]ate action ( man4 ,!re is no de$ :i* is n an attempt to realize an ideal2 :5ev] man acts he seeks a good1 h[ev] ru9\sly he may misund]/& its nature4 ,f9al & absolute disbelief 9 an ultimate good 9 ! sph]e ( morals1 l absolute scepticism 9 ! sph]e ( k1 is a disguis$ self-contradiction1 & !re=e an impossibility 9 fact4 ,! "o /ultifies action1 & ass]ts an effect )\t any cause1 or ev5 contr>y to ! cause2 ! o!r /ultifies intellectual activity3 & bo? views imply t ! critic has s escap$ ! conditions ( human life1 z to be able to pass a condemnatory judgm5t ^u !m4 ,! belief t a h>moni\s relation betwe5 ! self-consci\s ag5t & ! supreme good is possible1 und]lies ! practical activity ( man2 j z ! belief 9 ! unity ( ?\ght & be+ und]lies 8 intellectual activity4 ,a moral ord]--t is1 an ord] ( rational ends--is po/ulat$ 9 all human actions1 & we act at all only 9 virtue ( x1--j z truly z we move & "w only 9 virtue ( ! =ces :i* make ! sph]es revolve1 or ?9k by help ( ! mean+ :i* presses ^u u f ! ?\ght-wov5 _w1 ?r\gh all ! pores ( s5se4 ,a true e?ics1 l a true psy*ology1 or a true sci5ce ( nature1 mu/ lean ^u metaphysics1 & x _c pret5d to />t ab initio4 ,we live 9 ! ,cop]nican age1 :i* puts ! individual 9 a sy/em1 9 ob$i5ce to ^: laws he f9ds 8 welf>e4 ,& ?is is simply ! ass]tion ( an optimi/ic cre$1 = x implies a h>moni\s _w4 ,b1 ?\gh ?is is true1 x mu/ be rememb]$ t ?is fai? is a prophetic anticipation1 r ?an acquir$ k4 ,we are only on ! way t[>ds recon/ruct+ 9 ?\ght ! fact :i* we are1 or t[>ds br++ into cle> k ! elem5tal p[] :i* manife/s itself )9 u z ?\ght1 desire1 & de$4 ,&1 until ?is is a*iev$1 we h no full "r to an optimi/ic cre$4 ,! revelation ( ! unity :i* p]vades all ?+s1 ev5 9 ! natural _w1 w be ! la/ atta9m5t ( sci5ce2 & ! reconciliation ( nature & man & ,god is /ill fur!r 9 ! future1 & w be ! la/ triumph ( philosophy4 ,dur+ all ! int]val ! _w w be a sc5e ( w>r+ elem5ts2 & poetry1 religion1 & philosophy c only hold =? a promise1 & give to man a =eta/e ( ultimate victory4 ,& 9 ?is /ate ( ?+s ev5 _! assurance (t5 falt]s4 ,fai? lapses into d\bt1 poetry becomes a wail = a lo/ god1 & its vot>y exhibits1 ?r\gh ,europe to ! ,a,etolian %ore1 ! pageant ( 8 ble$+ he>t4 ,! optimi/ic fai? is1 z a rule1 only a hope & a desire1 a ,gr& ,p]haps1 :i* kn[s no def5ce aga9/ ! critical und]/&+1 & s9ks dumb :5 que/ion$4 ,if1 9 ! =m ( a religi\s conviction1 its assurance is m confid5t1 !n1 too (t51 x re/s ^u ! trea*]\s f\ndations ( au?oritative ignorance1 :i* crumble into du/ b5ea? ! bl[s ( awak5$ & lib]at$ reason4 ,nay1 if by ! aid ( philosophy we turn our optimism into a fai? held by reason1 a fact be=e :i* ! intellect1 z well z ! he>t1 wor%ips & gr[s glad1 x /ill is = mo/ ( u only a g5]al hypo!sis1 a m]e leap to ,god :i* spurns ! int]m$iate /eps1 a univ]sal )\t cont5t1 a b>e =m t lacks reality4 ,su* an optimism1 su* a plunge into ! pure blue & away f facts1 0 ,em]son's4 ,c>ol9e ,fox tells a /ory ( him & ,c>lyle :i* reveals ?is v po9t$ly4 ,x seems t ,c>lyle once l$ ! s]5e philosoph] ?r\gh ! abom9ations ( ! /reets ( ,london at midnight1 ask+ him ) grim hum\r at e few /eps1 ,d y believe 9 ! devil n[8 ,em]son repli$ t ! m he saw ( ! ,engli% p ! great] & bett] he ?\ght !m4 ,?is little incid5t lays b>e ! limits ( bo? ^! great m54 ,:]e ! "o saw1 ! o!r 0 bl9d4 ,to ! "o !re 0 ! mis]y & ! univ]sal mirk2 to ! o!r1 ! pure :ite beam 0 sc>cely brok54 ,c>lyle believ$ 9 ! good1 beyond all d\bt3 he f\ght 8 great battle 9 its /r5g? & won1 b he 0 sorely w\nd$4 ,em]son 0 ,sir ,galahad1 bl9d to all b ! ,holy ,grail1 8 arm\r spotless-:ite1 8 virtue cloi/]$ & unbrea!d1 8 race won )\t ! du/ & heat4 ,b 8 optimism 0 too easy to be satisfactory4 ,8 victory 0 n won 9 ! enemy's citadel1 :]e s9 sits ?ron$ amid/ ! *aos1 b 9 ! placid upp] air ( poetic imag9ation4 ,&1 9 consequ5ce1 ,em]son c only conv9ce ! conv]t$2 & 8 song is n he>d 9 ! d>k1 nor does x *e] ! wayf>] on ! muddy highway1 along :i* bur!n$ humanity meanly toils4 ,b ,br[n+'s optimism is m e>ne/ & real ?an any pi\s hope1 or dogmatic belief1 or b5evol5t !ory held by a placid philosoph]1 protect$ aga9/ contact ) ! s9s & sorr[s ( man z by an invisible g>m5t ( contemplative hol9ess4 ,x is a conviction :i* has su/a9$ %ocks ( criticism & ! te/ ( facts2 & x !re=e1 bo? = ! poet & 8 read]s1 fulfils a mission beyond ! rea* ( any easy tru/ 9 a my/ic good4 ,its p[] w be felt & its value recogniz$ by ^? :o h !mselves confront$ ! contradictions ( human life & kn[n _! dep?s4 ,no lov] ( ,br[n+'s poetry c miss ! vigor\s manl9ess ( ! poet's own be>+1 or fail to recognize ! /r5g? t fl[s f 8 joy\s1 fe>less p]sonality1 & ! might ( 8 intellect & he>t4 ,:5 ,briti% lit]ature1 said ,c>lyle ( ,scott & ,cobbett1 lay all puk+ & sprawl+ 9 ,w]!rism1 ,byronism & o!r ,s5tim5talisms1 nature 0 k9d en\gh to s5d u two heal?y m54 ,& he breaks out into a eulogy ( m]e heal?1 ( ! j balance ( faculties t radiates a glad light outw>ds1 enlight5+ & embelli%+ all ?+s4 ,b he f9ds x easy to acc\nt = ! heal? ( ^! m53 !y _h nev] fac$ ! my/]y ( exi/5ce4 ,su* heal?9ess we f9d 9 ,br[n+1 al?\gh he wrote ) ,c>lyle at 8 side1 & )9 e>%ot ( ! inf9ite wail ( ?is moral fatali/4 ,& yet1 ! ^w heal? is inadequate to convey ! dep? ( ! joy\s mean+ :i* ! poet f\nd 9 ! _w4 ,8 optimism 0 n a con/itutional & irreflective hopefulness1 to be acc\nt$ = on ! gr\nd t ! great my/]y ( exi/5ce 0 n great to him3 did n drive him into rocky solitudes to wre/le ) x = an answ]1 to be answ]$ or to p]i%4 ,!re are1 inde$1 c]ta9 ra% & fooli% p]sons :o pret5d to trace ,br[n+'s optimism to 8 mix$ desc5t2 b !re is a pause 9 ! lead+ & ! light ( ^? wiseacres1 :o pret5d to trace moral & m5tal *>act]i/ics to physiological antec$5ts4 ,!y _c q cat* a great man 9 ! mak+1 nor1 ev5 by ! help ( evolution1 say any?+ wis] ab\t g5ius ?an t ! w9d bl[e? :]e x li/e?4 ,no d\bt ! poet's optimism indicates a native /urd9ess ( head & he>t4 ,he _h ! invaluable end[m5t ( a pre-disposition to see ! sunny side ( life1 & a native t5d5cy to revolt aga9/ t subjectivity1 :i* is ! root ( our mis]y 9 all its =ms4 ,he _h little respect = ! ,welt-s*m]z1 & c sc>cely be civil to ! h]o ( ! ble$+ he>t4 ,s9n+1 sorr[+1 despair+1 ,body-ru9$1 _s-wreck$-- ,%\ld ,i give my woes an air+1-- ,:]e's "o plague t claims respect8 ,h y f\nd y\r life di/a/eful8 ,my life did1 & does1 smack sweet4 ,0 y\r y\? ( pleasure wa/eful8 ,m9e ,i sav$ & hold complete4 ,d y\r joys ) age dim9i%8 ,:5 m9e fail me ,i'll compla94 ,mu/ 9 dea? y\r daylight f9i%8 ,my sun sets to rise aga94 99 99 99 99 99 ,i f9d e>? n grey b rosy1 ,heav5 n grim b fair ( hue4 ,d ,i /oop8 ,i pluck a posy4 ,d ,i /& & />e8 ,all's blue4,a ,footnote ,a3 ,at ! ,m]maid4 ,br[n+ 0 no d\bt lea/ ( all m5 incl9$ to p\t at 8 pla9 bun2 on ! contr>y1 he 0 awake to ! gr&eur ( 8 inh]itance1 & valu$ mo/ highly 8 life-r5t ( ,god's univ]se ) ! tasks x (f]$ & ! tools to d !m )4 ,b 8 optimism s5t its roots deep] ?an any disposition2 x p5etrat$ beyond m]e heal? ( body & m9d1 z x did beyond a m]e s5tim5t ( ,god's goodness4 ,optimisms re/+ on ^! bases are always weak2 = ! =m] leaves man nak$ & s5sitive to ! evils t cr[d r\nd him :5 ! p[]s ( body & m9d decay1 & ! latt] is1 at be/1 useful only = ! individual :o possesses x1 & x breaks d[n "u ! /ress ( criticism & d\bt4 ,br[n+'s optimism is a great elem5t 9 ,engli% lit]ature1 because x opposes ) su* /r5g? ! %ocks t come f bo? ^! qu>t]s4 ,8 joy\sness is ! reflection 9 feel+ ( a conviction z to ! nature ( ?+s1 :i* he _h v]ifi$ 9 ! d>ke/ details ( human life1 & e/abli%$ = himself 9 ! face ( ! grave/ objections t 8 intellect 0 able to call =?4 ,9 fact1 its value lies1 above all1 9 ?is1--t x comes aft] criticism1 aft] ! condemnation :i* ,byron & ,c>lyle _h pass$1 ea* f 8 own po9t ( view1 on ! _w & on man4 ,! ne$ ( an optimism is "o ( ! p5alties :i* reflection br+s4 ,natural life takes ! goodness ( ?+s = grant$2 b reflection di/urbs ! placid cont5tm5t & sets man at v>iance ) 8 _w4 ,! fruit ( ! tree ( k always reveals 8 nak$ness to man2 he is turn$ out ( ! p>adise ( unconsci\sness & doom$ to =ce ,nature1 n[ conceiv$ z a /ep-dame1 to satisfy ne$s :i* are n[ fir/ felt4 ,optimism is ! expression ( man's new reconciliation ) 8 _w2 z ! opposite doctr9e ( pessimism is ! consci\sness ( an unresolv$ contradiction4 ,bo? are a judgm5t pass$ ^u ! _w1 f ! po9t ( view ( its adequacy or inadequacy to meet dem&s1 aris+ f ne$s :i* ! individual has discov]$ 9 himself4 ,n[1 z ,i h tri$ to %[1 "o ( ! ma9 *>act]i/ics ( ! op5+ ye>s ( ! pres5t era 0 its deep] intuition ( ! significance ( human life1 &1 !re=e1 by implication1 ( its wants & claims4 ,! spiritual nature ( man1 lo/ sight ( dur+ ! prec$+ age1 0 re-discov]$2 & ! fir/ & imm$iate consequ5ce 0 t man1 z man1 atta9$ inf9ite wor?4 ,man 0 born free1 cri$ ,r\sseau1 ) a conviction :i* swept all be=e x2 he has orig9al1 inali5able1 & supreme rights aga9/ all ?+s :i* c set !mselves aga9/ him4 ,& ,r\sseau's c\ntrym5 believ$ him4 ,!re 0 n a ,sans-culotte among/ !m all b held 8 head high1 be+ creation's "l2 & hi/ory c sc>cely %[ a p>allel to _! great bur/ ( joy & hope1 z !y ran riot 9 _! new-f\nd inh]itance1 f :i* !y _h s long be5 exclud$4 ,!y flung !mselves ^u ! _w1 z if !y w\ld glut _! s5se ^u x4 ,exp5d ,et]nity ^u its %[s1 ,flung !m z freely z "o rose ,out ( a summ]'s opul5ce4,a ,footnote ,a3,ea/] ,day4 ,b ! v discov]y t man is _s1 :i* is ! s\rce ( all 8 rights1 is also an implicit discov]y t he has outgr[n ! res\rces ( ! natural _w4 ,! inf9ite hung] ( a s\l _c be satisfi$ ) ! ?+s ( s5se4 ,! natural _w is too limit$ ev5 = ,c>lyle's %oe-black2 nor is x surpris+ t ,byron %\ld f9d x a wa/e1 & dolefully proclaim 8 disappo9tm5t to mu*-admir+ mank9d4 ,n[1 bo? ,c>lyle & ,br[n+ appreh5d$ ! cause ( ! discont5t1 & bo? endur$ ! ,byronic utt]ance ( x ) consid]able impati5ce4 ,art ?\ no?+ o!r ?an a vulture1 !n1 asks ! =m]1 t flie/ ?r\gh ! univ]se seek+ aft] some:at to eat1 & %riek+ dolefully because c>rion en\gh is n giv5 !e8 ,close ?y ,byron1 op5 ?y ,goe!4 ,huntsman ,common ,s5se ,came to ! rescue1 bade prompt ?wack ( ?ong disp5se ,quiet i' ! k5nel3 taught t ocean might be blue1 ,& roll+ & mu* m1 & yet ! s\l h1 too1 ,its t\* ( ,god's own flame1 :i* ,he may s exp& ',:o measur$ ! wat]s i' ! holl[ ( ,8 h&' ,t ocean's self %all dry1 turn dew-drop 9 respect ,( all-triumphant fire1 matt] ) intellect ,once fairly mat*$4,a ,footnote ,a3,fif9e at ! ,fair1 lxvii4 ,b ,c>lyle 0 always m able to detect ! disease ?an to sugge/ ! rem$y4 ,he _h1 inde$1 a glimpse ( x4 ,!re is 9 man a ,high] ?an love ( ,happ9ess3 he c d )\t ,happ9ess1 & in/ead !re( f9d ,bless$ness4 ,b ! glimpse 0 mislead+1 = x p5etrat$ no fur!r ?an ! fir/ negative /ep4 ,! ,ev]la/+ ,yea 01 aft] all1 only a deep] ,no6 only ,entsagung1 r5unciation3 ! fraction ( life c be increas$ 9 value n s mu* by increas+ y\r num]ator z by less5+ y\r d5om9ator4 ,bless$ alone is he t expecte? no?+4 ,! holy ( holies1 :]e man he>s :isp]$ ! my/]y ( life1 is ! sanctu>y ( sorr[4 ,:at ,act ( ,legislature 0 !re t ?\ %\ld/ be ,happy8 ,a little :ile ago ?\ had/ no "r to be at all4 ,:at if ?\ w]t born & pr$e/9$ n to be ,happy1 b to be ,unhappy8 ,nay1 is n 'life itself a disease1 k ! symptom ( d]angem5t'8 ,h n ! poets sung ',hymns to ! ,night' z if ,night 7 nobl] ?an ,day2 z if ,day 7 b a small motley-col\r$ veil spread transi5tly ov] ! inf9ite bosom ( ,night1 & did b de=m & hide f u its pure transp>5t et]nal deeps4 ,we1 ! :ole species ( ,mank9d1 & our :ole exi/5ce & hi/ory1 are b a float+ speck 9 ! illimitable ocean ( ! ,all 444 borne ?is way & t way by its deep-swell+ tides1 & gr& ocean curr5ts1 ( :i* :at fa9te/ *ance is !re t we %\ld ev] exhau/ ! significance1 asc]ta9 ! go+s & com+s8 ,a region ( ,d\bt1 !re=e1 hov]s = ev] 9 ! back-gr\nd4444 ,only on a canvas ( ,d>kness1 su* is man's way ( be+1 c\ld ! _m-col\r$ picture ( our ,life pa9t itself & %9e4 ,9 su* passages z ^!1 !re is f> deep] pessimism ?an 9 any?+ :i* ,byron c\ld exp]i5ce or express4 ,scepticism is direct$ by ,c>lyle1 n aga9/ ! natural elem5ts ( life--! m]e s5su\s outworks1 b aga9/ ! citadel ( ?\ght itself4 ,self-consci\sness1 or ! reflect+ int]pretation by man ( himself & 8 _w1 ! v activity t lifts him above animal exi/5ce & makes him man1 in/ead ( be+ a div9e end[m5t1 is decl>$ to be a disease1 a poison\s subjectivity de/ructive ( all good4 ,! discov]y t man is _s & no vulture1 :i* 0 due to ,c>lyle himself m ?an to any o!r ,engli% writ] ( 8 age1 seem$1 aft] all1 to be a great calamity2 = x l$ to ! r5unciation ( happ9ess1 & fill$ man ) ye>n+s aft] a bett] ?an happ9ess1 b left him no?+ :]e) !y might be satisfi$1 except ! duty next to h&4 ,& ! duty next to h&1 z int]pret$ by ,c>lyle1 is a means ( suppress+ by action1 n idle spee* only1 b ?\ght itself4 ,b1 if ?is be true1 ! highe/ 9 man is set aga9/ itself4 ,& :at k9d ( action rema9s possible to a speck on ! illimitable ocean1 borne ?is way & t way by its deep-swell+ tides8 ,"h on e>? we are soldi]s1 fight+ 9 a =eign l&2 t und]/& n ! plan ( ! campaign1 & h no ne$ to und]/& x1 see+ :at is at our h& to be done4 ,b !re is "o elem5t ( /ill deep] gloom 9 ?is bl9d fight+2 x is f\ght = a =eign cause4 ,x is ,god's cause & n ours1 or ours only 9 s f> z x has be5 despotically impos$ ^u u2 & x is h>d to discov] f ,c>lyle :at int]e/ we c h 9 ! victory4 ,duty is to him a m5ace--l ! duty ( a slave1 7 t possible4 ,x lacks ! elem5t :i* alone c make x imp]ative to a free be+1 namely1 t x be recogniz$ z 8 good1 & t ! out] law become 8 inn] motive4 ,! moral law is r>ely look$ at by ,c>lyle z a b5efic5t revelation1 & /ill m r>ely z ! condition :i*1 if fulfill$1 w reconcile man ) nature & ) ,god4 ,& consequ5tly1 he c draw little /r5g? f religion2 = x is only love t c ca/ out fe>4 ,to sum up all 9 a ^w1 ,c>lyle reg>d$ evil z hav+ p5etrat$ into ! inmo/ recesses ( man's be+4 ,?\ght 0 disease2 morality 0 bl9d ob$i5ce to a =eign au?ority2 religion 0 awe ( an ,unkn[able1 ) :om man c claim no k9%ip4 ,man's nature 0 discov]$ to be spiritual1 only on ! side ( its ,wants4 ,x 0 an end[m5t ( a hung] :i* no?+ c\ld satisfy--n ! inf9ite1 because x is too great1 n ! f9ite1 because x is too little2 n ,god1 because ,he is too f> above man1 n nature1 because x is too f> b5ea? him4 ,we are unable to satisfy ourselves ) ! ?+s ( s5se1 & are also %ut out ( ! heav5 ( _s4 ,:at h be5 call$1 ! ?ree great t]ms ( ?\ght--! ,_w1 ,self1 & ,god--h fall5 asund] 9 8 tea*+4 ,x is ! difficulty ( reconcil+ ^! :i* br+s despair1 :ile optimism is evid5tly ! consci\sness ( _! h>mony4 ,n[1 ^! evils :i* reflection has reveal$1 & :i* are s mu* deep] ?an ^? ( m]e s5su\s disappo9tm5t1 c only be remov$ by deep] reflection4 ,! h>mony ( ! _w ( man's exp]i5ce1 :i* has be5 brok5 by ! compreh5sive curse ( sceptical despair1 c1 z ,goe! tea*es u1 be re/or$ only by ?\ght-- ,9 ?9e own s\l1 build x up aga94 ,! complete refutation ( ,c>lyle's pessimi/ic view c only come1 by re9t]pret+ ea* ( ! contradict+ t]ms 9 ! light ( a high] conception4 ,we mu/ h a deep] grasp & a new view ( ! ,self1 ! ,_w1 & ,god4 ,& su* a view c be giv5 adequately only by philosophy4 ,reason alone c ju/ify ! fai? t has be5 di/urb$ by reflection1 & re-e/abli% its au?ority4 ,h[1 !n1 x may be ask$1 c a poet be expect$ to turn back ! =ces ( a scepticism1 :i* h be5 ?us arm$ ) ! weapons ( dialectic8 ,c any?+ avail 9 ?is region except explicit demon/ration8 ,a poet nev] demon/rates1 b p]ceives2 art is n a process1 b a result2 tru? = x is imm$iate1 & x nei!r admits nor dem&s any logical connection ( ideas4 ,! /&>d-be>]s & ! trumpet]s may be necess>y to k9dle ! c\rage ( ! army & to lead x on to victory1 b ! fight mu/ be won by ! ?ru/ ( sword & pike4 ,man ne$s m ?an ! intuitions ( ! great poets1 if he is to ma9ta9 solid possession ( ! tru?4 ,n[1 ,i am prep>$ to admit ! =ce ( ?is objection1 & ,i %all endeav\r 9 ! sequel to prove t1 9 ord] to e/abli% optimism1 m is ne$$ ?an ,br[n+ c give1 ev5 :5 int]pret$ 9 ! mo/ sympa!tic way4 ,8 doctr9e is (f]$ 9 t]ms ( art1 & x _c h any demon/rative =ce )\t violat+ ! limits ( art4 ,9 "s ( 8 poems1 h[ev]1--= in/ance1 9 ,la ,saisiaz1 ,f]i%tatis ,fancies & ! ,p>ley+s1 ,br[n+ s\ght to advance def9ite pro(s ( ! !ories :i* he held4 ,he appe>s be=e u at times arm$ cap--pie1 l a philosoph]4 ,/ill1 x is n :5 he argues t ,br[n+ proves3 x is :5 he sees1 z a poet sees4 ,x is n by means ( logical demon/rations t he helps u to meet ! despair ( ,c>lyle1 or contributes to ! e/abli%m5t ( a bett] fai?4 ,br[n+'s pro(s are lea/ conv9c+ :5 he 0 mo/ aw>e ( 8 philosophical presuppositions2 & a philosophical critic c\ld well af=d to agree ) ! critic ( art1 9 relegat+ ! demon/rat+ portions ( 8 poems to ! *aotic limbo ly+ betwe5 philosophy & poetry4 ,:51 h[ev]1 he =gets 8 philosophy1 & speaks z poet & religi\s man1 :5 he is dom9at$ by t sov]eign ?\ght :i* gave unity to 8 life-"w1 & :i*1 !re=e1 seem$ to lie deep] 9 him ?an ! necessities ( 8 art & to det]m9e 8 poetic function1 8 utt]ances h a f> high] significance4 ,= he s lifts ! arti/ic object into ! region ( pure ?\ght1 & makes s5se & reason s to int]p5etrate1 t ! old metaphors ( ! noble lie & ! tru? b5ea? ! veil seem no long] to help4 ,he seems to %[ u ! tru? s vividly & simply1 t we are less will+ to make art & philosophy mutually exclusive1 al?\gh _! me?ods diff]4 ,l "s ( ! greate/ philosoph]s1 & notably ,plato & ,hegel1 he con/ra9s u to d\bt1 :e!r ! di/9ction p5etrates l[ b5ea? ! surface2 = philosophy1 too1 :5 at its be/1 is a ?9k+ ( ?+s toge!r4 ,9 _! light we beg9 to ask1 :e!r x is n possible t ! int]pretation ( ! _w 9 t]ms ( _s1 :i* is ! common feature ( bo? ,hegel's philosophy & ,br[n+'s poetry1 does n necess>ily br+ ) x a settlem5t ( ! anci5t feud betwe5 ^! two modes ( ?\ght4 ,b1 9 any case1 ,br[n+'s utt]ances1 especially ^? :i* he makes :5 he is mo/ poet & lea/ philosoph]1 h some?+ ( ! conv9c+ impressiv5ess ( a reason$ sy/em ( optimism4 ,& ?is comes1 z already sugge/$1 f 8 loyalty to a s+le idea1 :i* gives unity to all 8 "w4 ,t idea we may1 9 ! end1 be oblig$ to treat n only z a hypo!sis--= all pr9ciples ( reconciliation1 ev5 ^? ( ! sci5ces1 z long z k is incomplete1 mu/ be reg>d$ z hypo!ses--b also z a hypo!sis :i* he _h no "r to assume4 ,x may be t 9 ! end we %all be oblig$ to say ( him1 z ( s _m o!rs-- ,see ! sage1 ) ! hung] = ! tru?1 ,& see 8 sy/em t's all true1 except ,! "o weak place1 t's /an*ion$ by a lie6,a ,footnote ,a3 ,pr9ce ,hoh5/iel-,s*wangau4 ,x may be t ! religi\s =m1 ?r\gh :i* he g5]ally rea*es 8 convictions1 is n fre$ f a dogmatic elem5t1 :i* s p5etrates 8 ?\ght z to vitiate x z a philosophy4 ,nev]!less1 x answ]$ = ! poet all ! uses ( a philosophy1 & x may d ! same = _m :o are di/ru/ful ( ! sy/ems ( ! s*ools1 & :o are nei!r able to f9d a fai? nor to d )\t "o4 ,x conta9s f>-rea*+ h9ts ( a reconciliation ( ! elem5ts ( discord 9 our lives1 & a sugge/ion ( a way 9 :i* x may be demon/rat$1 t an optimi/ic !ory is tru] to facts ?an any scepticism or agno/icism1 ) ! despair t !y necess>ily br+4 ,= ,br[n+ n only advanc$ a pr9ciple1 :]eby1 z he conceiv$1 man might aga9 be reconcil$ to ! _w & ,god1 & all ?+s be view$ z ! manife/ation ( a p[] t is b5evol5t2 he also s\ght to apply 8 pr9ciple to ! facts ( life4 ,he illu/rates 8 fundam5tal hypo!sis by means ( ^! facts2 & he te/s its validity ) ! p]si/5ce & impressive c&\r ( a sci5tific inve/igator4 ,8 optimism is n t ( an eclectic1 :o c ignore inconv5i5t difficulties4 ,x is n an attempt to ju/ify ! :ole by neglect+ details1 or to make wrong seem "r by ref]5ce to a f>-(f result1 9 :i* ! /eps ( ! process are =gott54 ,he /akes ! value ( 8 view ( life on its p[] to meet all facts2 "o fact1 ultimately irreconcilable ) 8 hypo!sis1 w1 he kn[s1 de/roy x4 ,all ! same1 ,( absolute & irretrievable black1--black's s\l ( black ,beyond :ite's p[] to dis9t5sify1-- ,( t ,i saw no sample3 su* may wreck ,my life & ru9 my philosophy ,tomorr[1 d\btless4,a ,footnote ,a3 ,a ,bean ,/ripe--,f]i%tah's ,fancies4 ,he knew t1 to ju/ify ,god1 he _h to ju/ify all ,8 ways to man2 t if ! good rules at all1 x rules absolutely2 & t a s+le exception w\ld confute 8 optimism4 ,s1 gaz+ up1 9 my y\?1 at love ,z se5 ?r\gh p[]1 ev] above ,all modes :i* make x manife/1 ,my s\l br\ght all to a s+le te/-- ,t ,he1 ! ,et]nal ,fir/ & ,la/1 ,:o1 9 ,8 p[]1 _h s surpass$ ,all man conceives ( :at is might1-- ,^: wisdom1 too1 %[$ inf9ite1 --,w\ld prove z inf9itely good2 ,w\ld nev]1 7my s\l und]/ood17 ,) p[] to "w all love desires1 ,be/[ e'en less ?an man requires4,b ,footnote ,b3 ,*ri/mas ,eve4 ,no3 love :i*1 on e>?1 amid all ! %[s ( x1 ,has ev] be5 se5 ! sole good ( life 9 x1 ,! love1 ev] gr[+ !re1 spite ( ! /rife 9 x1 ,%all arise1 made p]fect1 f dea?'s repose ( x4 ,& ,i %all behold ,!e1 face to face1 ,o ,god1 & 9 ,?y light retrace ,h[ 9 all ,i lov$ "h1 /ill wa/ ,?\6,c ,footnote ,c3 ,ibid4 ,we c sc>cely miss ! emphasis ( ! poet's own conviction 9 ^! passages1 or 9 ! ass]tion t1-- ,! ackn[l$gm5t ( ,god 9 ,*ri/ ,accept$ by ?y reason1 solves = !e ,all que/ions 9 ! e>? & out ( x1 ,& has s f> advanc$ !e to be wise4,a ,footnote ,a3 ,a ,dea? 9 ! ,des]t4 ,consequ5tly1 !re is a defiant & aggressive elem5t 9 8 attitude4 ,/r5g!n$ ) an unfalt]+ fai? 9 ! supreme ,good1 ?is knight ( ! ,holy ,_s goes =? ov] all ! _w seek+ out wrongs4 ,he has1 said ,dr4 ,we/cott1 d>$ to look on ! d>ke/ & meane/ =ms ( action & passion1 f :i* we commonly & rightly turn our eyes1 & he has br\ght back = u f ?is univ]sal survey a conviction ( hope4 ,i believe1 fur!r1 t x 0 9 ord] to ju/ify ?is conviction t he set out on 8 que/4 ,8 int]e/ 9 vice--9 malice1 cruelty1 ignorance1 bruti%ness1 meanness1 ! irrational p]v]sity ( a corrupt disposition1 & ! subtleties ( philosophic & ae/hetic falsehood--0 no morbid curiosity4 ,br[n+ 0 no pa9t] ( dirt2 no arti/ c portray fil? = fil?'s sake1 & rema9 an arti/4 ,he cr[ds 8 pages ) crim9als1 because he sees deep] ?an _! crimes4 ,he describes evil )\t palliation or res]ve1 & all[s x to put =? all its might1 9 ord] t he may1 9 ! end1 %[ x to be subject$ to ,god's purposes4 ,he confronts evil 9 ord] to =ce x to give up ! good1 :i* is all ! reality t is 9 x4 ,he conceives x z 8 mission to prove t evil is /uff = transmut+1 & t !re is n\ght 9 ! _w4 ,b1 t\*$ aright1 prompt yields ea* p>ticle its tongue ,( elem5tal flame--no matt] :5ce flame sprung1 ,f gums & spice1 or else f /raw & rott5ness4 ,all we want is-- ,! p[] to make !m burn1 express ,:at lights & w>ms h5ce=?1 leaves only a% beh9d1 ,h[e'er ! *ance4,a ,footnote ,a3 ,fif9e at ! ,fair4 ,he _h ,pompilia's fai?4 ,& /ill1 z ! day wore1 ! tr\ble grew1 ,:]eby ,i guess$ !re w\ld be born a />4 ,he goes =? 9 ! might ( 8 fai? 9 ! p[] ( good1 z if he wi%$ once = all to try ! res\rces ( evil at _! utt]mo/1 & pass ^u x a complete & f9al condemnation4 ,) ?is view1 he seeks evil 9 its own haunts4 ,he creates ,guido1 ! subtle/ & mo/ p[]ful comp\nd ( vice 9 our lit]ature--except ,iago1 p]haps--m]ely 9 ord] t we may see evil at its wor/2 & he places him 9 an environm5t suit$ to 8 nature1 z if he 0 c>ry+ out an exp]im5tum crucis4 ,! ,midmo/ blot* ( black ,disc]nible 9 ! gr\p ( clu/]$ crimes ,huddl+ toge!r 9 ! cave !y call ,_! palace4,b ,footnote ,b3 ,! ,r+ & ! ,book--,! ,pope1 #hfi-hgb4 ,beside him are 8 bro!rs1 ea* ) 8 own t9t ( hell2 8 mi/ress1 on ^: face ev5 ,pompilia saw ! gl[ ( ! ne!r pit fla% & fade2 & 8 "m-- ,! gaunt grey nightm>e 9 ! fur!/ smoke1 ,! hag t gave ^! ?ree abortions bir?1 ,unmo!rly "m & unwomanly ,woman1 t ne> turns mo!rhood to %ame1 ,womanl9ess to loa?+,a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #iaa-iae4 ,su* d5iz5s o' ! cave n[ clu/] r\nd ,pompilia & heat ! furnace sev5fold4 ,:ile %e ,s5t pray] l inc5se up ,to ,god ! /rong1 ,god ! b5efic5t1 ,god ev] m9dful 9 all /rife & /rait1 ,:o1 = our own good1 makes ! ne$ extreme1 ,till at ! la/ ,he puts =? might & saves4,b ,footnote ,b3 ,! ,r+ & ! ,book--,pompilia1 #achd-achh4 ,9 ^! l9es we feel ! poet's purpose1 con/ant ?r\gh\t ! :ole poem4 ,we "k all ! :ile t ) him at our side we c travel safely ?r\gh ! dep?s ( ! ,inf]no--= ! flames b5d back f him2 & x is only :at we expect z ! result ( x all1 t !re %\ld come ,a bolt f heav5 to cleave ro( & cle> place1 4 4 4 4 !n flood ,& purify ! sc5e ) outside day-- ,:i* yet1 9 ! absolute/ dr5* ( d>k1 ,ne'er wants its witness1 "s /ray beauty-beam ,to ! despair ( hell4,c ,footnote ,c3 ,! ,r+ & ! ,book--,! ,pope1 #iif-ajjc4 ,! sup]abundant /r5g? ( ,br[n+'s conviction 9 ! supremacy ( ! good1 :i* l$ him 9 ,! ,r+ & ! ,book to depict crim9als at _! wor/1 =c$ him lat] on 9 8 life to exhibit evil 9 ano!r =m4 ,! real mean+ & value ( su* poems z ,fif9e at ! ,fair1 ,pr9ce ,hoh5/iel-,s*wangau1 ,r$ ,cotton ,nightcap ,c\ntry1 ,f]i%tah's ,francies1 & o!rs1 c only be det]m9$ by a c>eful & complete analysis ( ea* ( !m4 ,b !y h "o *>act]i/ic s prom95t1 & s new 9 poetry1 t ! mo/ c>eless read] _c fail to detect x4 ,action & dramatic treatm5t give place to a discussion :i* is metaphysical2 in/ead ( ! conflict ( motives )9 a "*1 ! /ress & /ra9 ( passion & w 9 collision ) circum/ances1 !re is reflection on action aft] x has pass$1 & ! conflict ( subtle argum5ts on ! e?ical value ( motives & ways ( conduct1 :i* ! ord9>y moral consci\sness condemns )\t hesitation4 ,all agree t ^! poems repres5t a new dep>ture 9 poetry1 & "s consid] t 9 !m ! poet1 9 ?us deal+ ) metaphysical ab/ractions1 has ov]leapt ! b\nd>ies ( ! poetic art4 ,to su* critics1 ?is lat] p]iod seems ! p]iod ( 8 decad5ce1 9 :i* ! casui/ical t5d5cies1 :i* _h already appe>$ 9 ,bi%op ,bl\gram's ,apology1 ,mr4 ,sludge ! ,m$ium1 & o!r poems1 h ov]:elm$ 8 art1 & 8 intellect1 9 its pride ( /r5g?1 has gr[n wanton4 ,fif9e at ! ,fair is said to be a def5ce ( incon/ancy1 or ( ! "r ( exp]im5t 9 love4 ,its h]o1 :o is a mod]n g5tleman1 a ref9$1 cultur$1 musical1 arti/ic & philosophic p]son1 ( high atta9m5ts1 l(ty aspirations1 /rong emotions1 & caprici\s w1 produces argum5ts wide 9 range1 ( pr(\nd significance & inf9ite +5uity1 to def5d & ju/ify immoral int]c\rse ) a gipsy trull4 ,! poem consi/s ( ! speculations ( a lib]t9e1 :o co]ces into 8 s]vice tru? & sophi/ry1 & a sup]ab\nd+ weal? ( ?\ght & imag]y1 & ) no fur!r purpose on ! poet's "p ?an ! dramatic del9eation ( "*4 ,pr9ce ,hoh5/iel-,s*wangau is spok5 ( 9 a simil> mann] z ! ju/ification1 by ref]5ce to ! deepe/ pr9ciples ( morality1 ( compromise1 hypocrisy1 ly+1 & a selfi%ness t betrays e cause to ! individual's meane/ welf>e4 ,! object ( ! poet is by no means to prove black :ite1 or :ite black1 or to make ! worse appe> ! bett] reason1 b to br+ a seem+ mon/] & p]plex+ anomaly "u ! common laws ( nature1 by %[+ h[ x has gr[n to be :at x is1 & h[ x c ) m or less self-delusion reconcile itself to itself4 ,i am n able to accept ?is z a complete explanation ( ! int5tion ( ! poet1 except ) ref]5ce to ,pr9ce ,hoh5/iel-,s*wangau4 ,! ,pr9ce is a psy*ological /udy1 l ,mr4 ,sludge ! ,m$ium1 & ,bi%op ,bl\gram4 ,no d\bt he _h ! int]e/ ( a dramati/ 9 ! h]o ( ,fif9e at ! ,fair & 9 ! h]o ( ,r$ ,cotton ,nightcap ,c\ntry2 b1 9 ^! poems1 8 dramatic int]e/ is itself det]m9$ by an e?ical purpose1 :i* is equally pr(\nd4 ,8 meet+ ) ! gipsy at ,pornic1 & ! spectacle ( h] unscrupul\s audacity 9 vice1 n only s5t 8 fancy roam+1 b op5$ out be=e him ! fundam5tal problems ( life4 ,:at ,i w\ld f9d1 !re=e1 9 ,fif9e at ! ,fair is n ! casui/ic def5ce ( an arti/ic & speculative lib]t9e1 b an e>ne/ attempt on ! "p ( ! poet to prove1 ,t1 ?r\gh ! outw>d sign1 ! inw>d grace allures1 ,& sp>ks f heav5 transpi]ce e>?'s co>se/ cov]tures1-- ,all by demon/rat+ ! value ( ,fif9e4,a ,footnote ,a3 ,fif9e at ! ,fair1 xxviii4 ,)9 8 s*eme ( ! univ]sal good he seeks to f9d a place ev5 = ?is gipsy creature1 :o traffics 9 j :at we mo/ pique u t we keep4 ,hav+1 9 ! ,r+ & ! ,book1 *all5g$ evil at its wor/ z x manife/s itself practically 9 concrete *>act]s & ext]nal action1 & hav+ wrung f x ! victory ( ! good1 9 ,fif9e & 9 8 o!r lat] poems he meets x aga9 9 ! region ( dialectic4 ,9 ?is sph]e ( metaphysical e?ics1 evil has assum$ a m dang]\s =m1 especially = an arti/4 ,8 optimi/ic fai? has driv5 ! poet into a realm into :i* poetry nev] v5tur$ be=e4 ,8 battle is n[1 n ) fle% & blood1 b ) ! subtl] p[]s ( d>kness gr[n vocal & argum5tative1 & ?reat5+ to turn ! poet's fai? 9 good into a def5ce ( immorality1 & to ju/ify ! wor/ evil by :at is highe/ ( all4 ,hav+ indicat$ 9 outw>d fact ! ne$1 z well z ! transi5cy ( s9 & dea?1 he seeks "h to prove t ne$1 & seems1 !reby1 to degrade ! highe/ tru? ( religion into a def5ce ( ! wor/ wick$ness4 ,no d\bt ! result is suffici5tly repulsive to ! ab/ract morali/1 :o is apt to f9d 9 ,fif9e no?+ b a casui/ical & %ameless ju/ification ( evil1 :i* is blasphemy aga9/ goodness itself4 ,we are made to discov]1 = in/ance1 t ,!re 0 j ,en\gh & n too mu* ( hate1 love1 gre$ & lu/1 ,c\ld "o disc]n+ly b hold ! balance1 %ift ,! weight f scale to scale1 d ju/ice to ! drift ,( nature1 & expla9 ! glories by ! %ames ,mix$ up 9 man1 "o /uff miscall$ by diff]5t names4,a ,footnote ,a3 ,fif9e at ! ,fair1 cviii4 ,we are told t-- ,=ce1 guile 7 arms :i* e>n$ ,my praise1 n blame at all4 ,confront$ ) su* utt]ances z ^!1 x is only natural t1 r ?an entangle ! poet 9 !m1 we %\ld reg>d !m z ! sophi/ries ( a philosophical ,don ,juan1 p[]ful en\gh1 "u ! /ress ( self-def5ce1 to confuse ! di/9ctions ( "r & wrong4 ,b1 z we %all try to %[ 9 ! next *apt]1 su* an app>5t ju/ification ( evil _c be avoid$ by a reflective optimi/2 & x is implicitly conta9$ ev5 9 ^? religi\s utt]ances ( ,rabbi ,b5 ,ezra1 ,*ri/mas ,eve1 & ,a ,dea? 9 ! ,des]t1 ) :i* we n only id5tify ! poet b ourselves1 9 s f> z we %>e 8 fai? t ,god's 9 ,8 heav51-- ,all's "r ) ! _w4 ,! poet _h f> too mu* speculative acum5 to be ignorant ( ?is1 & too mu* boldness & /r5g? ( conviction 9 ! might ( ! good1 to refuse to confront ! issues t sprang f x4 ,9 8 lat] poems1 z 9 8 e>li] ones1 he is endeav\r+ to ju/ify ! ways ( ,god to man2 & ! difficulties :i* surr\nd him are n ^? ( a casui/1 b ! /ubborn que/ion+s ( a _s1 ^: religi\s fai? is ?or\ghly e>ne/ & fe>less4 ,to a _s s loyal to ! tru?1 & s bold to foll[ its lead+1 ! suppression ( su* problems is impossible2 &1 consequ5tly1 x 0 inevitable t he %\ld use ! :ole /r5g? ( 8 dialectic to try ^? fundam5tal pr9ciples1 on :i* ! moral life ( man is bas$4 ,& x is ?is1 ,i believe1 :i* we f9d 9 ,fif9e1 z 9 ,f]i%tah's ,fancies & ! ,p>ley+s2 n an exhibition ( ! argum5tative subtlety ( a m9d ^: /r5g? has become lawless1 & :i* sp5ds itself 9 intellectual gymna/ics1 t h no place )9 ! realm ( ei!r ! beautiful or ! true4 ,,*apt] ,v4 ,,optimism ,,& ,,e?ics3 ,,_! ,,contradiction4 ,our rem$ies (t 9 ourselves d lie1 ,:i* we ascribe to heav54 ,! fat$ sky ,gives u free scope2 only do? backw>d pull ,our sl[ designs1 :5 we ourselves are dull4 99 99 99 99 99 ,b mo/ x is presumption 9 u1 :5 ,! help ( heav5 we c\nt ! act ( m54,a ,footnote ,a3 ,all's ,well t ,ends ,well4 ,i h tri$ to %[ t "o ( ! rul+ conceptions ( ,br[n+'s view ( life is t ! ,good is absolute1 & t x reveals itself 9 all ! ev5ts ( human life4 ,by means ( ?is conception1 he endeav\r$ to br+ toge!r ! elem5ts :i* _h fall5 asund] 9 ! s5sational & moral pessimism ( ,byron & ,c>lyle4 ,9 o!r words1 ?r\gh ! re-int]pret+ p[] :i* lies 9 ?is fundam5tal ?\ght :5 x is sob]ly held & fe>lessly appli$1 he s\ght to reconcile man ) ! _w & ) ,god1 & !reby ) himself4 ,& ! gov]n+ motive1 :e!r ! consci\s motive or n1 ( ,br[n+'s poetry1 ! secret impulse :i* l$ him to dramatise ! conflicts & antagonisms ( human life1 0 ! necessity ( f9d+ 9 !m evid5ce ( ! pres5ce ( ?is absolute ,good4 ,br[n+'s optimism 0 deep & compreh5sive en\gh to reject all compromise4 ,8 fai? 9 ! good seem$ to rise ) ! dem&s t 7 made ^u x by ! mis]y & wick$ness ( man1 & ! app>5tly purposeless wa/e ( life & its res\rces4 ,!re 0 9 x a delib]ate e>ne/ness :i* l$ him to grapple1 n only ) ! concrete difficulties ( individual life1 b ) ^? also t spr+ f reflection & !ory4 ,! te/ ( a philosophic optimism1 z ( any optimism :i* is m ?an a pi\s s5tim5t1 mu/ f9ally lie 9 its p[] to reveal ! pres5ce ( ! good 9 actual individual evils4 ,b !re are difficulties /ill ne>] ?an ^? pres5t$ by concrete facts1 difficulties aris+ out ( ! v sugge/ion t evil is a =m ( good4 ,su* speculative difficulties mu/ be met by a reflective m9d1 be=e x c foll[ out ! application ( an optimi/ic !ory to p>ticul> facts4 ,n[1 ,br[n+'s cre$1 at lea/ z he held x 9 8 lat] ye>s1 0 n m]ely ! all[able exagg]ation ( an ec/atic religi\s s5tim5t1 ! impassion$ conviction ( a ,god-intoxicat$ man4 ,x 0 delib]ately pres5t$ z a solution ( moral problems1 & 0 int5d$ to s]ve z a !ory ( ! spiritual nature ( ?+s4 ,x is1 !re=e1 ju/ly op5 to ! same k9d ( criticism z t to :i* a philosophic doctr9e is expos$4 ,! poet depriv$ himself ( ! refuge1 legitimate en\gh to ! intuitive me?od ( art1 :51 9 8 lat] works1 he n only (f]$ a dramatic solution ( ! problem ( life1 b def9itely attempt$ to meet ! difficulties ( speculative e?ics4 ,9 ?is *apt] ,i %all po9t out "s ( ^! difficulties1 & !n proce$ to %[ h[ ! poet propos$ to solve !m4 ,a ?or\gh-go+ optimism1 9 t x subdues all ?+s to ! idea ( ! supreme ,good1 & d5ies to evil ! "r ev5 to dispute ! absolut5ess ( its sway1 naturally seems to imply a pan!i/ic !ory ( ! _w4 ,& ,br[n+'s insi/5ce on ! pres5ce ( ! highe/ 9 all ?+s may easily be reg>d$ z a m]e revival ( ! olde/ & crude/ attempts at f9d+ _! unity 9 ,god4 ,= if all1 z he says1 is = ! be/1 !re seems to be no room left = ! diff]5ces app>5t 9 ! _w1 & ! v>iety :i* gives x beauty & wor?4 ,p>ticul> exi/5ces w\ld seem to be illusory & evanesc5t ph5om5a1 ! creations ( human imag9ation1 itself a delusive appe>ance4 ,! inf9ite1 on ?is view1 /&s ov] aga9/ ! f9ite1 & x ov]p[]s & consumes x2 & ! optimism1 impli$ 9 ! phrase t ,god is all1 turns at once into a pessimism4 ,=1 z soon z we inquire into ! mean+ ( ?is all1 we f9d t x is only a negation ( ev]y?+ we c "k or be4 ,su* a pan!ism z ?is is self-contradictory2 =1 :ile seem+ to level all ?+s upw>ds to a manife/ation ( ! div9e1 x really levels all d[nw>ds to ! level ( m]e unqualifi$ be+1 a /agnant & empty unkn[able4 ,x leaves only a *oice betwe5 akosmism & a!ism1 &1 at ! same "t1 x makes ea* ( ! alt]natives impossible4 ,=1 9 expla9+ ! _w x aboli%es x1 & 9 aboli%+ ! _w x empties itself ( all signification2 s t ! ,godhood :i* x attempts to e/abli% ?r\gh\t ! :ole realm ( be+1 is f\nd to mean no?+4 ,x is ! night1 9 :i* all c[s are black4 ,! optimi/ic cre$1 :i* ! poet /rove to tea*1 mu/1 !re=e1 n only e/abli% ! imman5ce ( ,god1 b %[ 9 "s way h[ su* imman5ce is consi/5t ) ! exi/5ce ( p>ticul> ?+s4 ,8 doctr9e t !re is no failure1 or folly1 or wick$ness1 or mis]y1 b conceals )9 x1 at its he>t1 a div9e elem5t2 t !re is no incid5t 9 human hi/ory :i* is n a pulsation ( ! life ( ! highe/1 & :i* has n its place 9 a s*eme ( univ]sal good1 mu/ leave room = ! moral life ( man1 & all ! risks :i* morality br+s ) x4 ,o!rwise1 optimism is impossible4 ,= a ,god :o1 9 fill+ ! univ]se ) ,8 pres5ce1 encroa*es on ! fre$om & ext+ui%es ! indep5d5ce ( man1 precludes ! possibility ( all t is be/ = man--namely1 moral a*ievem5t4 ,life1 depriv$ ( its moral purpose1 is wor?less to ! poet1 & s1 9 consequ5ce1 is all t exi/s 9 ord] to ma9ta9 t life4 ,optimism & e?ics seem ?us to come into imm$iate collision4 ,! =m]1 f9d+ ! pres5ce ( ,god 9 all ?+s1 seems to leave no room = man2 & ! latt] seems to set man to "w out 8 own de/9y 9 solitude1 & to give him supreme & absolute au?ority ov] 8 own life2 s t any "* :i* he =ms1 be x good or bad1 is entirely ! product ( 8 own activity4 ,s f> z 8 life is culpable or praisewor?y1 9 o!r words1 s f> z we pass any moral judgm5t ^u x1 we necess>ily ?9k ( x z ! revelation ( a self1 t is1 ( an indep5d5t w1 :i* _c divide its responsibility4 ,!re may be1 & inde$ !re always is = e individual1 a h]$it>y pr$isposition & a solicit+ environm5t1 t5d5cies :i* are 8 inh]itance f a remote pa/1 & :i* rise to ! surface 9 8 own life2 9 o!r words1 ! life ( ! individual is always l$ )9 ! l>g] sweep ( ! life ( humanity4 ,he is "p ( a :ole1 & has 8 place fix$1 & 8 function pr$et]m9$1 by a p[] :i* is great] ?an 8 own4 ,b1 if we are to call him good or evil1 if he is to aspire & rep5t & /rive1 9 a ^w1 if he is to h any moral "*1 he _c be m]ely a "p ( a sy/em2 !re mu/ be some?+ )9 him :i* is sup]ior to circum/ances1 & :i* makes him ma/] ( 8 own fate4 ,8 natural hi/ory may beg9 ) ! grey dawn ( primal be+1 b 8 moral hi/ory beg9s ) himself1 f ! "t :5 he fir/ react$ ^u ! _w 9 :i* he is plac$1 & trans=m$ 8 natural relations into w & "*4 ,= :o c be responsible = :at he did n w8 ,:at c\ld a moral imp]ative mean1 :at c\ld an ought signify1 to a be+ :o 0 only a tempor>y embodim5t ( =ces1 :o are prior to1 & indep5d5t ( himself8 ,x w\ld seem1 !re=e1 z if morality 7 irreconcilable ) optimism4 ,! moral life ( man _c be ! manife/ation ( a div9e b5evol5ce ^: purpose is necess>y2 x is a tru/ laid ^u himself1 :i* he may ei!r violate or keep4 ,x surpasses div9e goodness1 ?o' mat*$ ) equal p[] to make man good1 z x has made ! fl[]s beautiful4 ,f ?is po9t ( view1 spiritual atta9m5t1 :e!r intellectual or moral1 is man's own1 a spontane\s product4 ,j z ,god is conceiv$ z all 9 all 9 ! univ]se1 s man is all 9 all )9 ! sph]e ( duty2 = ! k+dom ( heav5 is )94 ,9 bo? cases alike1 !re is absolute exclusion ( ext]nal int]f]5ce4 ,= ?is reason1 x has (t5 seem$ bo? to philosoph]s & !ologians1 z if ! _w 7 too conf9$ to hold )9 x bo? ,god & man4 ,9 ! ,ea/1 ! consci\sness ( ! inf9ite seem$ at times to leave no room = ! f9ite2 & 9 ! ,we/1 :]e ! consci\sness ( ! f9ite & int]e/ !re9 is /ronge/1 & man /rives & aspires1 a ,deism arose :i* set ,god at a di/ance1 & all[$ ,him to int]f]e 9 ! fate ( man only by a b5evol5t miracle4 ,nor is ?is collision ( pan!ism & fre$om1 nay ( religion & morality1 conf9$ to ! !oretical region4 ,?is difficulty is n m]ely ! puni%m5t ( an ov]-bold & ov]-ambiti\s philosophy1 :i* pries too curi\sly into ! my/]y ( be+4 ,x lies at ! v ?re%old ( all reflection on ! facts ( ! moral life4 ,ev5 *ildr5 feel ! my/]y ( ,god's p]mitt+ s91 & emb>rass _! helpless p>5ts ) ! contradiction betwe5 absolute b5evol5ce & ! mis]ies & cruelties ( life4 ,a va9 int]m9able controv]sy1 says ,teufels-drckh1 :i* arises 9 e s\l s9ce ! beg9n+ ( ! _w3 & 9 e s\l1 t w\ld pass f idle suff]+ into actual endeav\r+1 mu/ be put an end to4 ,! mo/1 9 our own "t1 h to g cont5t ) a simple1 incomplete en\gh ,suppression ( ?is controv]sy3 to a few ,solution ( x is indisp5sable4 ,solution1 & n ,suppression1 is :at ,br[n+ s\ght2 he did1 9 fact1 prop\nd a solution1 :i*1 :e!r f9ally satisfactory or n1 at lea/ c>ries u beyond ! easy compromises ( ord9>y religi\s & e?ical tea*+4 ,he does n d5y ! univ]sality ( ,god's b5efic5ce or p[]1 & divide ! realm ( be+ betwe5 ,him & ! adv]s>y3 nor1 on ! o!r h&1 does he limit man's fre$om1 & /ultify e?ics by extract+ ! /+ ( reality f s94 ,to limit ,god1 he knew1 0 to d5y ,him2 &1 :atev] ! difficulties he felt 9 reg>d+ ! absolute ,_s z realis+ itself 9 man1 he c\ld n be cont5t to r$uce man into a tempor>y phantom1 an evanesc5t embodim5t ( spiritual or natural =ces1 t take a fleet+ =m 9 him z !y pursue _! onw>d way4 ,br[n+ held ) equal t5acity to ! idea ( a univ]sal b5evol5t ord]1 & to ! idea ( ! moral fre$om ( man )9 x4 ,he 0 driv5 9 opposite directions by two beliefs1 bo? ( :i* he knew to be ess5tial to ! life ( man z _s1 & bo? ( :i* he illu/rates ?r\gh\t 8 poems ) an endless v>iety ( poetic expression4 ,he endeav\r$ to f9d ,god 9 man & /ill to leave man free4 ,8 optimi/ic fai? s\ght reconciliation ) morality4 ,! vig\r ( 8 e?ical doctr9e is z pre-em95t1 z ! fulness ( 8 conviction ( ! absolute sway ( ! ,good4 ,side by side ) 8 doctr9e t !re is no failure1 no wret*$ness ( corruption t does n conceal )9 x a g]m ( goodness1 is 8 s5se ( ! evil ( s91 ( ! inf9ite e>ne/ness ( man's moral w>f>e1 & ( ! surpass+ magnitude ( ! issues at /ake = ea* individual s\l4 ,s p[]ful is 8 int]e/ 9 man z a moral ag5t1 t he sees n\ght else 9 ! _w ( any deep conc]n4 ,my /ress lay1 he said 9 8 preface to ,sordello 7#ahfc71 on ! incid5ts 9 ! developm5t ( a s\l3 little else is wor? /udy4 ,i1 at lea/1 always ?\ght s--y1 ) _m kn[n & unkn[n to me1 ?9k s--o!rs may "o day ?9k s4 ,& ?is developm5t ( a s\l is n at any "t reg>d$ by ! poet z a peaceful process1 l ! gr[? ( a plant or animal4 ,al?\gh he ?9ks ( ! life ( man z ! gradual realization ( a div9e purpose )9 him1 he does n suppose x to take place 9 ob$i5ce to a tranquil necessity4 ,man advances morally by fight+ 8 way in* by in*1 & he ga9s no?+ except ?r\gh conflict4 ,he does n become good z ! plant gr[s into maturity4 ,! k+dom ( heav5 suff]e? viol5ce1 & ! viol5t take x by =ce4 ,no1 :5 ! fight beg9s )9 himself1 ,a man's wor? some?+4 ,god /oops o'er 8 head1 ,satan looks up betwe5 8 feet1--bo? tug-- ,he's left1 himself1 i' ! middle3 ! s\l awakes ,& gr[s4 ,prolong t battle ?r\gh ?is life6 ,nev] leave gr[+ till ! life to come4,a ,footnote ,a3 ,bi%op ,bl\gram4 ,man is no idle spectator ( ! conflict ( ! =ces ( "r & wrong2 ,br[n+ nev] loses ! individual 9 ! ?rong1 or s9ks him into 8 age or race4 ,& al?\gh ! poet ev] be>s )9 him ! c]ta9ty ( victory = ! good1 he calls 8 fell[s to ! fight z if ! fate ( all hung on ! val\r ( ea*4 ,! /ruggle is always p]sonal1 individual l ! duels ( ! ,hom]ic h]oes4 ,x is "u ! guise ( w>f>e t morality always pres5ts itself to ,br[n+4 ,x is n a m]e equilibrium ( qualities--! measur$1 self-conta9$1 /atuesque e?ics ( ! ,greeks1 nor ! asceticism & self-re/ra9t ( ,puritanism1 nor ! peaceful evolution ( ,goe!'s arti/ic morality3 x is val\r 9 ! battle ( life4 ,8 code conta9s no negative comm&m5ts1 & no limitations2 b he bids ea* man let out all ! p[] t is )9 him1 & ?r[ himself ^u life ) ! :ole en]gy ( 8 be+4 ,x is bett] ev5 to seek evil ) "o's :ole m9d1 ?an to be lukew>m 9 goodness4 ,:e!r y seek good or evil1 & play = ! c\nt] or ! co91 /ake x boldly6 ,let a man cont5d to ! utt]mo/ ,= 8 life's set prize1 be x :at x w6 ,! c\nt] our lov]s /ak$ 0 lo/ ,z surely z if x 7 lawful co93 ,& ! s9 ,i impute to ea* fru/rate gho/ ,is1 ! unlit lamp & ! ungirt lo9 ,?\gh ! end 9 sight 0 a vice1 ,i say4 ,y1 ( ! virtue 7we issue jo97 ,h[ /rive y8--',de te fabula6',a ,footnote ,a3 ,! ,/atue & ! ,bu/4 ,indiff]5ce & spiritual lassitude are1 to ! poet1 ! wor/ ( s9s4 ,g6 says ! ,pope to ,pompilia's pseudo-p>5ts1 ,nev] aga9 elude ! *oice ( t9ts6 ,:ite %all n neutralize ! black1 nor good ,comp5sate bad 9 man1 absolve him s3 ,life's bus9ess be+ j ! t]rible *oice4,b ,footnote ,b3 ,! ,r+ & ! ,book--,! ,pope1 #abce-abch4 ,9 all ! great] *>act]s ( ,! ,r+ & ! ,book1 ?is int5sity ( vig\r 9 good & evil fla%es out ^u u4 ,ev5 ,pompilia1 ! mo/ g5tle ( all 8 creations1 at ! fir/ prompt+ ( ! in/9ct ( mo!rhood1 rises to ! law dem&+ resi/ance1 & ca/s (f ! old passivity4 ,dutiful to ! fooli% p>5ts fir/1 ,submissive next to ! bad husb&1--nay1 ,tol]ant ( ^? mean] mis]able ,t did 8 he/s1 ek$ out ! dole ( pa9 2,c ,footnote ,c3 ,ibid41 #ajeb-ajee4 %e is f\nd ,sublime 9 new impati5ce ) ! foe4 ,i did = once see "r1 d "r1 give tongue ,! adequate prote/3 = a worm mu/ turn ,if x w\ld h its wrong obs]v$ by ,god4 ,i did spr+ up1 attempt to ?ru/ aside ,t ice-block 'twixt ! sun & me1 lay l[ ,! neutraliz] ( all good & tru?4,a ,footnote ,a3 ,! ,r+ & ! ,book--,pompilia1 #aeia-aeif4 ,yet1 %ame ?us rank & pat5t1 ,i /ruck1 b>e1 ,at foe f head to foot 9 magic mail1 ,& (f x )]$1 cobweb arm\ry ,aga9/ ! lightn+6 ',twas tru? s+$ ! lies ,& sav$ me4,b ,footnote ,b3 ,ibid41 #afcg-afda4 ,b5ea? ! mature wisdom ( ! ,pope1 amid/ ! a%es ( old age1 !re sleeps ! same fire4 ,he is z truly a w>rior prie/ z ,caponsac*i himself1 & 8 matur$ exp]i5ce only muffles 8 vig\r4 ,we>i$ ) 8 life-long lab\r1 we see him ga!r himself toge!r 9 ,god's "n1 to d ,8 w on e>? once m ) conc5trat$ might4 ,i smite ,) my :ole /r5g? once m1 ere end my "p1 ,end+1 s f> z man may1 ?is (f5ce4,c ,footnote ,c3 ,! ,r+ & ! ,book--,! ,pope1 #aieh-aifj4 ,nor1 spite ( d\bts1 ! prompt+s ( m]cy1 ! fri5ds pluck+ 8 sleeve to /ay 8 arm1 does he fe> to h&le a lie r\ghly2 or %r9k f s5d+ ! crim9al to 8 acc\nt1 ?\gh x be b "o day be=e he himself is call$ be=e ! judgm5t seat4 ,! same en]gy1 ! same _s ( bold conflict1 animates ,guido's adoption ( evil = 8 good4 ,at all b ! la/ mom5t ( 8 life ( mon/r\s crime1 j be=e he he>s ! e*o ( ! feet ( ! prie/s1 :o desc5d ! /air to lead him to 8 dea?1 he repeats 8 evil de$ 9 w4 ,nor is x 9 me to unhate my hates1-- ,i use up my la/ /r5g? to /rike once m ,old ,pietro 9 ! w9e-h\se-gossip-face1 ,to trample und]foot ! :9e & wile ,( bea/ ,violante1--& ,i gr[ "o gorge ,to loa?+ly reject ,pompilia's pale ,poison my ha/y hung] took = food4,a ,footnote ,a3 ,! ,r+ & ! ,book--,guido1 #bdjj-bdjf4 ,if !re be any concrete =m ( evil ) :i* ! poet's optimism is n able to cope1 any irretrievable black beyond :ite's p[] to dis9t5sify1 x is ! refusal to take a def9ite /& & resolute = ei!r virtue or vice2 ! hesitancy & compromise ( a life t is loyal to no?+1 n ev5 to its own selfi%ness4 ,! cool self-love ( ! old ,engli% morali/s1 :i* r$uc$ ! game ( life to pr9ciples1 & weigh$ good & evil 9 ! scales ( prud5ce1 is to our poet ! deepe/ damnation4 ,sa9t ,eldob]t--,i mu* approve 8 mode2 ,) s9n] ,v]tgalant ,i sympa?ize2 ,b hi/rionic ,sgan>elle1 :o prompts ,:ile pull+ back1 refuses yet conc$es1-- 99 99 99 99 99 ,surely1 "o %\ld bid pack t m\ntebank6 ,9 him1 ev5 ?ickheads ought to recognize ,! ,devil1 t old /ag]1 at 8 trick ,( g5]al utility1 :o leads ,d[nw>d1 p]haps1 b fiddles all ! way6,a ,footnote ,a3 ,r$ ,cotton ,nightcap ,c\ntry4 ,= ! bold s9n]1 :o *ooses & su/a9s 8 "p to ! end1 ! poet has hope4 ,inde$1 ! resolute *oice is itself ! beg9n+ ( hope2 =1 let a man only give himself to any?+1 wreak himself on ! _w 9 ! int5sity ( 8 hate1 set all sail be=e ! gu/s ( passion & range f ,hel5 to ,elvire1 fr5etic to be free1 let him rise into a decisive self-ass]tion aga9/ ! /able ord] ( ! moral _w1 & he _c fail to discov] ! nature ( ! task he has und]tak51 & ! mean+ ( ! p[] )\t1 aga9/ :i* he has set himself4 ,if !re be suffici5t /r5g? 9 a man to v5t himself 9 action1 & try conclusions ) ! _w1 he w !n le>n t x has ano!r de/9y ?an to be ! in/rum5t ( evil4 ,self-ass]tion tak5 by itself is good2 inde$1 x is ! v law ( e life1 human & o!r4 ,ea* lie ,r$\nd$ to ! praise ( man1 0 victory ,man's nature _h bo? "r to get & might to ga94,b ,footnote ,b3 ,fif9e at ! ,fair1 cxxviii4 ,b x leads to ! revelation ( a high] law ?an t ( selfi%ness4 ,! v ass]tion ( ! self :i* leads into evil1 ultimately leaves ! self ass]tion futile4 ,!re is ! disappo9tm5t ( utt] failure2 ! s9n] is ?r[n back ^u himself empty-h&$4 ,he f9ds himself subject$1 ev5 :5 s9n+1 ,to ! reign ,( o!r q z real a nature1 t saw fit ,to h its way ) man1 n man 8 way ) x4,a ,footnote ,a3 ,fif9e at ! ,fair1 cxxviii4 ,poor pabulum = pride :5 ! fir/ love is f\nd ,la/ also6 &1 s f> f realiz+ ga91 ,ea* /ep aside j proves div]g5cy 9 va94 ,! w&]] br+s home no pr(it f 8 que/ ,beyond ! sad surmise t keep+ h\se 7 be/ ,c\ld life beg9 anew4,b ,footnote ,b3,ibid4 cxxix4 ,! impossibility ( liv+ a divid$ life1 ( enjoy+ at once ! sweets ( ! fle% on ! ,turf1 & ! security ( ! ,t[]s1 is ! text ( ,r$ ,cotton ,nightcap ,c\ntry4 ,! sordid h]o ( ! poem is gradually driv5 to *oose betwe5 ! alt]natives4 ,! be/ ( 8 luck1 ! poet ?9ks1 0 ! ,r\gh b :olesome %ock1 ,an accid5t :i* comes to kill or cure1 ,a j]k :i* m5ds a dislocat$ jo9t6,c ,footnote ,c3 ,r$ ,cotton ,nightcap ,c\ntry4 ,! cont9uance ( disguise & subt]fuge1 & ! ret5tion ( ! fir/ falsehood1 are ultimately made impossible to ,lonce ,mir&a3 ,?us by a rude 9 seem+--rightli] judg$ ,b5efic5t surprise1 publicity ,/opp$ fur!r fe> & trembl+1 & :at tale ,c[>dice ?9ks a cov]t3 "o bold spla% ,into ! mid-%ame1 & ! %iv] ends1 ,?\gh cramp & dr[n+ may beg9 p]haps4,d ,footnote ,d3 ,ibid4 ,9 ! same _s he f9ds ,mir&a's suicidal leap ! be/ de$ possible = him4 ',mad6' ',no6 sane1 ,i say4 ,su* be+ ! conditions ( 8 life1 ,su* end ( life 0 n irrational4 ,hold a belief1 y only half-believe1 ,) all-mom5t\s issues ei!r way1-- ,& ,i advise y imitate ?is leap1 ,put fai? to pro(1 be cur$ or kill$ at once6',a ,footnote ,a3 ,r$ ,cotton ,nightcap ,c\ntry4 ,?us x is ! decisive de$ t ga9s ! poet's approval4 ,he f9ds ! univ]se a great plot aga9/ a pi$ morality4 ,ev5 ,guido claims "s k9d ( reg>d f him1 s9ce hate1 z ,pompilia said1 0 ! tru? ( him4 ,9 t v hate we f9d1 b5ea? 8 endless subt]fuges1 some?+ real1 at la/4 ,& s9ce1 ?r\gh 8 hate1 he is frankly measur+ 8 p[]s aga9/ ! good at "w 9 ! _w1 !re _c rema9 any d\bt ( ! issue4 ,to br+ ! rival =ces face to face is j :at is want$4 ,i felt q sure t ,god _h set ,himself to ,satan2 :o w\ld sp5d ,a m9ute's mi/ru/ on ! end8,b ,footnote ,b3,c\nt ,gismond4 ,x is ! same respect = /r5u\s action & dislike ( compromise1 t inspir$ ! pa!tic l9es 9 :i* he condemns ! ,lo/ ,lead]1 :o broke ,f ! van & ! free-m51 & sunk to ! re> & ! slaves4 ,= ! good pursues its "w )\t him4 ,we %all m>* prosp]+1--n ?ro' 8 pres5ce2 ,songs may inspirit u1--n f 8 lyre2 ,de$s w be done1--:ile he boa/s 8 quiesc5ce1 ,/ill bidd+ cr\* :om ! re/ bade aspire3 ,blot out 8 "n1 !n1 record "o lo/ s\l m1 ,"o task m decl9$1 "o m footpa? untrod1 ,"o m devil's triumph & sorr[ = angels1 ,"o wrong m to man1 "o m insult to ,god6,a ,footnote ,a3 ,! ,li/ ,lead]4 ,ev]y:]e ,br[n+'s e?ical tea*+ has ?is *>act]i/ic feature ( vigor\s decisiv5ess4 ,z ,dr4 ,we/cott has said1 ,no room is left = indiff]5ce or neutrality4 ,!re is no surr5d] to an idle optimism4 ,a "p mu/ be tak5 & ma9ta9$4 ,! _s 9 :i* ,lu!r said ',pecca =tit]' f9ds 9 him p[]ful expression4 ,br[n+ is emphatically ! poet-militant1 & ! prophet ( /ruggl+ manhood4 ,8 words are l trumpet-calls s\nd$ 9 ! van ( man's /ruggle1 waft$ back by ! w9ds1 & he>d ?r\gh all ! d9 ( conflict by 8 mean] bre?r51 :o are obscurely fight+ = ! good 9 ! ?rong & cru% ( life4 ,we cat* ! tones ( ?is he>t-/r5g!n+ music 9 ! e>lie/ poems he sung3 nor did 8 c\rage fail1 or vig\r wane1 z ! %ades ( night ga!r$ r\nd him4 ,9 ! late/ ( all 8 poems1 he /ill speaks ( ,"o :o nev] turn$ 8 back b m>*$ brea/ =w>d1 ,nev] d\bt$ cl\ds w\ld break1 ,nev] dream$1 ?\gh "r 7 wor/$1 wrong w\ld triumph1 ,held we fall to rise1 are baffl$ to fight bett]1 ,sleep to wake4 ,no1 at noon-day 9 ! bu/le ( man's "w-"t ,greet ! unse5 ) a *e]6 ,bid him =w>d1 brea/ & back z ei!r %\ld be1 ',/rive & ?rive'6 cry ',spe$6--fight on1 f>e ev] ,!re z "h4',a ,footnote ,a3 ,epilogue to ,asol&e4 ,^! are fit words to close su* a life4 ,8 la/ act is a k9d ( re-enli/m5t 9 ! s]vice ( ! good2 ! joy\s v5tur+ =? on a new w> "u new conditions & 9 l&s unkn[n1 by a h]oic man :o is sure ( himself & sure ( 8 cause4 ,b n[ comes ! great difficulty4 ,h[ c ! poet comb9e su* e>ne/ness 9 ! moral /ruggle ) s deep a conviction ( ! ultimate no?+ness ( evil1 & ( ! complete victory ( ! good8 ,aga9 & aga9 we h f\nd him pron\nce su* victory to be absolutely necess>y & inevitable4 ,8 belief 9 ,god1 8 tru/ 9 ,8 love & might1 w brook no limit any:]e4 ,8 conviction is t ! p[] ( ! good subjects evil itself to its au?ority4 ,my own hope is1 a sun w pi]ce ,! ?icke/ cl\d e>? ev] /ret*$2 ,t1 aft] ,la/1 returns ! ,fir/1 ,?\gh a wide compass r\nd be fet*$2 ,t :at began be/1 c't end wor/4 ,nor :at ,god bless$ once1 prove accur/4,b ,footnote ,b3 ,app>5t ,failure4 ,x is ! poet himself & n m]ely ! sophi/ic ae/hete ( ,fif9e t speaks3-- ,p>take my confid5ce6 ,no creature's made s mean ,b t1 "s way1 x boa/s1 c\ld we inve/igate1 ,its supreme wor?3 fulfils1 by ord9ance ( fate1 ,its mom5t>y task1 gets glory all its own1 ,ta/es triumph 9 ! _w1 pre-em95t1 alone4 99 99 99 99 99 ,z firm is my belief1 quick s5se p]ceives ! same ,self-v9dicat+ fla% illu/rate e man ,& woman ( our mass1 & prove1 ?r\gh\t ! plan1 ,no detail b1 9 place allott$ x1 0 prime ,& p]fect4,a ,footnote ,a3 ,fif9e at ! ,fair1 xxix4 ,b if s1--if ,hel51 ,fif9e1 ,guido1 f9d !mselves )9 ! plan1 fulfill+1 aft] all1 ! task allott$ to !m 9 ! univ]sal s*eme1 h[ c we condemn !m8 ,mu/ we n pla9ly ei!r modify our optimism & keep our fai? 9 ,god )9 b\nds1 or1 on ! o!r h&1 make e failure app>5t only1 s9 a phantom1 & ! di/9ction betwe5 "r & wrong a helpful illusion t /+s man to ef=t--b an illusion all ! same8 ,:at b ! weakness 9 a ,fai? supplies ,! inc5tive to humanity1 no /r5g? ,absolute1 irresi/ible com=ts4 ,h[ c man love b :at he ye>ns to help8,b ,footnote ,b3 ,! ,r+ & ! ,book--,! ,pope1 #afdi-afeb4 ,:]e is ! ne$1 nay1 ! possibility1 ( self-sacrifice1 except :]e !re is mis]y8 ,h[ c good1 ! good :i* is highe/1 f9d itself1 & give utt]ance & actuality to ! p[] t slumb]s )9 x1 except z resi/+ evil8 ,are n good & evil relative8 ,is n e crim9al1 :5 really kn[n1 work+ out 9 8 own way ! salvation ( himself & ! _w8 ,:y _c he1 !n1 take 8 /& on 8 "r to move t[>ds ! good by any pa? t be/ pleases himself3 s9ce move he mu/4 ,x is easy = ! religi\s consci5ce to admit ) ,pippa t ,all s]vice ranks ! same ) ,god-- ,) ,god1 ^: puppets1 be/ & wor/1 ,are we3 !re is no la/ or fir/4,a ,footnote ,a3 ,pippa ,passes4 ,b1 if s1 :y d we admire h] sweet pre-em95ce 9 moral beauty1 & 9 :at is %e really bett] ?an ,ottima8 ,! doctr9e t ,god's 9 ,8 heav5-- ,all's "r ) ! _w6,b ,footnote ,b3 ,ibid4 f9ds its e*o 9 e dev\t _s f ! beg9n+ ( ! _w3 x is ( ! v ess5ce ( religion4 ,b :at ( its moral consequ5ces8 ,religion1 :5 ?or\ghly consi/5t1 is ! triumphant reconciliation ( all contradictions4 ,x is optimism1 ! ju/ification ( ?+s z ! process ( evolv+ ! good2 & its peace & joy are j ! outcome ( ! conviction1 won by fai?1 t ! ideal is actual1 & t e detail ( life is1 9 its own place1 illum9$ ) div9e goodness4 ,b morality is ! condemnation ( ?+s z !y are1 by ref]5ce to a conception ( a good :i* ought to be4 ,! absolute id5tification ( ! actual & ideal ext+ui%es morality1 ei!r 9 some?+ l[] or some?+ high]4 ,b ! moral ideal1 :5 rea*$1 turns at once into a /epp+-/one1 a dead self2 & ! good =mulates itself anew z an ideal 9 ! future4 ,s t morality is ! sph]e ( discrepancy1 & ! moral life a progressive realization ( a good t c nev] be complete4 ,x w\ld ?us seem to be irreconcilably diff]5t f religion1 :i* mu/1 9 "s way or o!r1 f9d ! good to be pres5t1 actual1 absolute1 )\t %ad[ ( *ange1 or h9t ( limit or imp]fection4 ,h[1 !n1 does ! poet deal ) ! app>5tly fundam5tal discrepancy betwe5 religion1 :i* po/ulates ! absolute & univ]sal supremacy ( ,god1 & morality1 :i* po/ulates ! absolute supremacy ( man )9 ! sph]e ( 8 own action1 9 s f> z x is call$ "r or wrong8 ,?is difficulty1 9 "o or o!r ( its =ms1 is1 p]haps1 ! mo/ press+ 9 mod]n philosophy4 ,x is ! problem ( ! possibility ( ris+ above ! ,ei!r1 ,or ( discrepant conceptions1 to a position :i* grasps ! alt]natives toge!r 9 a high] idea4 ,x is at bottom ! "q1 :e!r we c h a philosophy at all2 or :e!r we mu/ fall back once m into compromise1 & ! scepticism & despair :i* x always br+s ) x4 ,x is j because ,br[n+ does n compromise betwe5 ! cont5d+ tru?s t he is in/ructive4 ,! value ( 8 solution ( ! problem corresponds accurately to ! degree 9 :i* he holds bo? ! absolut5ess ( ,god's pres5ce 9 hi/ory1 & ! complete indep5d5ce ( ! moral consci\sness4 ,he refus$ to degrade ei!r ,god or man4 ,9 ! "n ( religion1 he refuses to say t a purpose ( reason is visible 9 ! social & legal /ructures ( mank9d--only on ! :ole 2 & 9 ! "n ( morality1 he refuses to ass]t ! p]fection ( ! actual _w z x is1 & by implication to /ultify all human endeav\r4 ,he knew ! vice ( compromis+1 & /rove to hold bo? ! tru?s 9 _! fulness4 ,t he did n compromise ,god's love or p[]1 & make x dom9ant m]ely on ! :ole1 leav+ )9 ,8 realm1 :i* is univ]sal1 a limbo = ! lo/1 is evid5t to ! mo/ casual read]4 ,?is doctr9e1 :i* "o heal?y view ( ?+s1 ,"o sane sight ( ! g5]al ord9ance-- ,nature1--& its p>ticul> object1--man1-- ,:i* "o m]e eyeca/ at ! "* ,( ,:o made ^! & gave man s5se to boot1 ,_h dissipat$ once & ev]more1-- ,?is doctr9e ,i h dos$ our flock )al4 ,:y8 ,because none believ$ x4,a ,footnote ,a3 ,! ,inn ,album4 ,o'er-puni%$ wrong gr[s "r1 ,br[n+ says4 ,hell is1 = him1 ! consci\sness ( opportunities neglect$1 arre/$ gr[?2 & ev5 t1 9 turn1 is ! beg9n+ ( a bett] life4 ,h[ev] ne> ,i /& 9 ,8 reg>d1 ,s mu* ! ne>] _h ,i /ood by /eps ,(f]$ ! feet :i* ra%ly spurn$ _! help4 ,t ,i call ,hell2 :y fur!r puni%m5t8,b ,footnote ,b3 ,a ,camel-,driv]4 ,ano!r ord9>y view1 accord+ to :i* evil is self-de/ructive1 & ends ) ! annihilation ( its s]vant1 he does n s decisively reject4 ,at lea/1 9 a passage ( wond]ful poetic & philosophic p[]1 :i* he puts into ! m\? ( ,caponsac*i1 he describes ,guido z gradually laps+ t[>ds ! *aos1 :i* is l[] !n creat$ exi/5ce4 ,he obs]ves him ,n to die s mu* z slide out ( life1 ,pu%$ by ! g5]al horror & common hate ,l[1 l[]1--left o' ! v l$ge ( ?+s1 ,i seem to see him cat* convulsively1 ,"o by "o at all hone/ =ms ( life1 ,at reason1 ord]1 dec5cy & use1 ,to cramp him & get foo?old by at lea/2 ,& /ill !y dis5gage !m f 8 clut*4 99 99 99 99 99 ,& ?us ,i see him sl[ly & surely edg$ ,(f all ! table-l& :5ce life upspr+s ,aspir+ to be immortality4 ,!re he loses him 9 ! lonel9ess1 sil5ce & dusk-- ,at ! horizontal l9e1 creation's v]ge4 ,f :at j is to absolute no?+ness4,a ,footnote ,a3 ,! ,r+ & ! ,book--,giuseppe ,caponsac*i1 #aiaa-aica4 ,b ! mat*less moral insight ( ! ,pope leads to a diff]5t conclusion1 & ! poet aga9 retrieves 8 fai?4 ,! ,pope puts 8 fir/ tru/ 9 ! sudd5ness ( ,guido's fate1 & hopes t ! tru? may be fla%$ out by ! bl[ ( dea?1 & ,guido see "o in/ant & be sav$4 ,nor is 8 tru/ va94 ,! end comes1 said ,dr4 ,we/cott4 ,! m9i/]s ( dea? claim him4 ,9 8 agony he summons e help] :om he has kn[n or he>d (-- ',abate1--,c>d9al1--,*ri/1--,m>ia1--,god --' & !n ! light breaks ?r\gh ! blacke/ gloom3 ',pompilia6 w y let !m murd] me8' ,9 ?is supreme mom5t he has kn[n :at love is1 &1 kn[+ x1 has begun to feel x4 ,! cry1 l ! int]cession ( ! ri* man 9 ,hades1 is a promise ( a f>-(f deliv]ance4 ,b ev5 beyond ?is hope1 :i* is ! la/ = mo/ m51 ! ,pope _h /ill ano!r4 ,else ,i av]t my face1 nor foll[ him ,into t sad obscure seque/]$ /ate ,:]e ,god unmakes b to remake ! s\l ,he else made fir/ 9 va93 :i* mu/ n be4,a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #babi-bacb4 ,?is phrase1 :i* mu/ n be1 seems to me to c>ry 9 x ! irrefragable conviction ( ! poet himself4 ,! same fai? 9 ! future appe>s 9 ! words 9 :i* ,pompilia addresses h] prie/4 ,o lov] ( my life1 ,o soldi]-sa9t1 ,no "w begun %all ev] pause = dea?6 ,love w be helpful to me m & m ,i' ! com+ c\rse1 ! new pa? ,i mu/ tread1 ,my weak h& 9 ?y /rong h&1 /rong = t6,b ,footnote ,b3 ,! ,r+ & ! ,seek--,pompilia1 #aghf-agij4 ,= ! poet1 ! dea? ( man br+s no *ange 9 ! purpose ( ,god2 nor does x1 or aught else1 fix a limit to ,8 p[]1 or /ultify by failure ! end impli$ 9 all ,god's "w1 nature no less ?an man himself--to wit1 t e s\l %all le>n ! lesson ( goodness1 & reflect ! dev9e life 9 desire1 intellig5ce1 & w4 ,equally emphatic1 on "s sides at lea/1 is ,br[n+'s rejection ( ^? compromises1 ) :i* ! "o-sid$ religi\s consci\sness ?reat5s ! exi/5ce ( ! moral life4 ,at times1 inde$1 he seems to tea*1 z man's be/ & highe/1 a passive acquiesc5ce 9 ! div9e b5evol5ce2 & he uses ! dang]\s metaphor ( ! clay & pott]'s :eel4 ,rabbi ,b5 ,ezra bids u feel ,:y "t sp9s fa/1 :y passive lies our clay2 & 8 pray] is1 ,s1 take & use ,?y "w3 ,am5d :at flaws may lurk1 ,:at /ra9 o' ! /uff1 :at w>p+s pa/ ! aim6 ,my times be 9 ,?y h&6 ,p]fect ! cup z plann$6 ,let age approve ( y\?1 & dea? complete ! same6,a ,footnote ,a3 ,rabbi ,b5 ,ezra4 ,b ?is attitude ( quiesc5t tru/1 :i* is s *>act]i/ic ( religion1 is kn[n by ! poet to be only a phase ( man's be/ life4 ,x is a tempor>y re/+-place = ! pilgrim3 ! c\ntry ( ,beulah1 ^: air is v sweet & pleasant1 :]e he may solace himself = a season4 ,b1 ! way lies directly ?r\gh x1 & ! pilgrim1 be+ a little /r5g!n$ & bett] able to be> 8 sickness1 has to g =w>d on 8 j\rney4 ,br[n+'s *>act]i/ic doctr9e on ?is matt] is n acquiesc5ce & resignation4 ,leave ,god ! way has1 9 8 view1 its c\nt]p>t & condition--,h y ! w6 ,= a worm mu/ turn ,if x w\ld h its wrong obs]v$ by ,god4,b ,footnote ,b3 ,! ,r+ & ! ,book--,pompilia1 #aeib-aeic4 ,! root ( ,br[n+'s joy is 9 ! ne$ ( progress t[>ds an inf9itely high goal4 ,he rejoices t man is hurl$ ,f *ange to *ange unceas+ly1 ,8 s\l's w+s nev] furl$4 ,! bliss ( endeav\r1 ! inf9ite wor? ( ! consci\sness ( failure1 ) its evid5ce ( com+ triumph1 ! sp>k :i* di/urbs our clod1 ^! are ! ess5ce ( 8 optimi/ic int]pretation ( human life1 & also ( 8 robu/ e?ical doctr9e4 ,!n1 welcome ea* rebuff ,t turns e>?'s smoo?ness r\gh1 ,ea* /+ t bids nor sit nor /& b g6 ,be our joys ?ree-p>ts pa96 ,/rive1 & hold *eap ! /ra92 ,le>n1 nor acc\nt ! pang2 d>e1 nev] grudge ! ?roe6,a ,footnote ,a3 ,rabbi ,b5 ,ezra4 ,& he prolongs ! battle beyond "t1 = ! battle is ! moral life & man's be/1 & !re=e ,god's be/ 9 man4 ,! /ruggle upw>d f ! brute1 may1 inde$ end ) dea?4 ,b ?is only means t man has le>n$ ! uses ( ! fle%1 & !re are 9 him o!r pot5cies to evolve3 ,o!r heights 9 o!r lives1 ,god will+4 ,dea? is ! summ+ up ( ?is life's mean+1 /or$ /r5g? = new adv5ture4 ,! future ,i may face n[ ,i h prov$ ! pa/2 &1 9 view ( x1 ,br[n+ is ,fe>less & unp]plex$ ,:5 ,i wage battle next1 ,:at weapons to select1 :at arm\r to indue4 ,he is sure t x w be a battle1 & a w9n+ "o4 ,!re is no limit+ "h ( man's possibility1 or conf9+ ( man's endeav\r aft] goodness4 ,/rive & ,?rive6 cry ',spe$1' fight on1 f>e ev] ,!re z "h1 are ! la/ words :i* came f 8 p54 ,n[1 x may fairly be argu$ t ^! allusions to :at dea? may mean1 & :at may lie beyond dea?1 valuable z !y may be z poetry1 _c help 9 philosophy4 ,!y d n solve ! problem ( ! relation betwe5 morality & religion1 b m]ely cont9ue ! antagonism betwe5 !m into a life beyond1 ( :i* we h no exp]i5ce4 ,if ! problem is to be solv$1 x mu/ be solv$ z x is /at$ = u 9 ! pres5t _w4 ,?is objection is valid1 s f> z x goes4 ,b ,br[n+'s treatm5t is valuable all ! same1 9 s f> z x indicates 8 unwill+ness to limit or compromise ! conflict+ tru?s4 ,he1 by implication1 rejects ! view1 ord9>ily held )\t be+ exam9$1 t ! moral life is prelim9>y to ! joy & re/ ( religion2 a brief /ruggle1 to be foll[$ by a sudd5 lift out ( x into "s s]5e sph]e1 :]e man w lead an angel's life1 :i* kn[s no imp]fection & !re=e no gr[?4 ,he refuses to make morality an accid5t 9 man's hi/ory & to put man 9 ! place ( ,god1 by id5tify+ ! process ) ! ideal2 he also refuses to make man's /ruggle1 & ,god's a*ievem5t )9 man1 mutually exclusive alt]natives4 ,z ,i %all %[ 9 ! sequel1 movem5t t[>ds an ideal1 actualiz+ b nev] actualiz$1 is = ! poet ! v nature ( man4 ,& to speak ab\t ei!r ,god or man 7or ev5 ! absolute philosoph]7 z ! la/ t]m ( a developm5t has no mean+ to him4 ,we are n fir/ moral & !n religi\s1 fir/ /ruggl+ ) evil & !n consci\s ( ov]com+ x4 ,god is ) u 9 ! battle1 & ! victory is 9 e bl[4 ,b !re lies a deep] difficulty ?an ?is 9 ! way ( reconcil+ morality & religion1 or ! pres5ce ( bo? ,god & man 9 human action4 ,morality1 9 s f> z x is a*ievem5t1 might conceivably be imm$iately id5tifi$ ) ! process ( an absolute good2 b morality is always a consci\sness ( failure z well4 ,its v ess5ce & v]ve is ! conviction t ! ideal is n actual4 ,& ! high] a man's spiritual atta9m5t1 ! m impressive is 8 view ( ! evil ( ! _w1 & ( ! greatness ( ! "w press+ to be done4 ,say n ye1 !re are yet f\r mon?s1 & !n come? h>ve/8 ,behold ,i say unto y1 ',lift up y\r eyes & look on ! fields2 = !y are :ite already to h>ve/4' ,x looks l blasphemy aga9/ morality to say t ,god lives 9 et]nity & has1 !re=e1 pl5ty ( "t4 ,morality de/roys "o's cont5tm5t ) ! _w2 & its language seems to be1 ,god is n "h1 b !re2 ! k+dom is /ill to come4 ,nor does x re/ ) condemn+ ! _w4 ,x also f9ds flaws 9 its own highe/ a*ievem5t2 s t we seem ev] ,to mock ourselves 9 all t's be/ ( u4 ,! beg9n+ ( ! spiritual life seems j to consi/ 9 a consci\sness ( complete failure1 & t consci\sness ev] gr[s deep]4 ,?is is well illu/rat$ 9 ,br[n+'s acc\nt ( ,caponsac*i2 f ! "t :5 ,pompilia's smile fir/ gl[$ ^u him1 & set him-- ,?9k+ h[ my life ,_h %ak5 "u me--brok5 %ort inde$ ,& %[$ ! gap 'twixt :at is1 :at %\ld be-- ,& into :at abysm ! s\l may slip--,a ,footnote ,a3 ,! ,r+ & ! ,book--,giuseppe ,caponsac*i1 #dhe-dhh4 up to ! "t :5 8 pure love = h] reveal$ to him some?+ ( ! gr&eur ( goodness1 & l$ him to def9e 8 ideal & also to express 8 despair4 ,to h to d ) no?+ b ! true1 ,! good1 ! et]nal--& ^!1 n alone ,9 ! ma9 curr5t ( ! g5]al life1 ,b small exp]i5ces ( e day1 ,conc]ns ( ! p>ticul> he>? & home3 ,to le>n n only by a comet's ru% ,b a rose's bir?--n by ! gr&eur1 ,god1 ,b ! com=t1 ,*ri/4 ,all ?is h[ f> away ,m]e delectation1 meet = a m9ute's dream6,b ,footnote ,b3 ,ibid4 #bjhi-bjig4 ,s illimitably beyond 8 /r5g? is su* a life1 t he f9ds himself l ! drudg+ /ud5t :o ,trims 8 lamp1 ,op5s 8 ,plut>*1 puts him 9 ! place ,( ,roman1 ,grecian2 draws ! pat*$ g[n close1 ,dreams1 ',?us %\ld ,i fight1 save or rule ! _w6'-- ,!n smil+ly1 cont5t$ly1 awakes ,to ! old solit>y no?+ness4,a ,footnote ,a3 ,! ,r+ & ! ,book--,giuseppe ,caponsac*i1 #bjih-bajc4 ,! moral _w ) its illimitable horizon _h ,op5$ out ar\nd him1 ! voice ( ! new comm&m5t bidd+ him be p]fect z 8 ,fa!r 9 heav5 is p]fect _h de/roy$ 8 peace1 & made imp]ative a well nigh hopeless /ruggle2 &1 z he comp>es himself at 8 be/ ) ! new ideal1 he breaks out into ! cry1 ,o great1 j1 good ,god6 ,mis]able ,me6 ,?is humility & contrition1 ?is discont5t v]g+ on hopelessness1 con/itut$1 z we h se51 ! *>act]i/ic attitude ( ,c>lyle2 & x repres5ts a true &1 9 fact1 an indisp5sable elem5t ( man's moral life4 ,b ?is self-condemnation 9 ! face ( ! moral law is no?+ m ?an an elem5t1 & mu/ n be tak5 ei!r = ! :ole tru? or = ! mo/ fundam5tal "o4 ,x is because x is tak5 z fundam5tal & f9al t ! discrepancy betwe5 morality & religion is held to be absolute1 & ! consci\sness ( evil is turn$ aga9/ fai? 9 ! ,good4 ,x is an ab/ract way ( ?9k+ t makes u d$uce1 f ! transc5d5t height ( ! moral ideal1 ! impossibility ( atta9+ goodness1 & ! failure ( ,god's purpose 9 man4 ,& ?is is :at ,c>lyle did4 ,he /opp$ %ort at ! consci\sness ( imp]fection1 & he made no attempt to acc\nt = x4 ,he took x z a complete fact1 & !re=e drew a %>p l9e ( di/9ction betwe5 ! human & ! div9e4 ,&1 s f>1 he 0 "r2 =1 if we look no fur!r ?an ?is negative side1 x is emphatically absurd to id5tify man1 be he philosoph] or n1 ) ! ,absolute4 ,:y calle/ ?\ ,me good8 !re is none good save ,"o1 t is ,god4 ,! ought mu/ /& above all human atta9m5t1 & decl>e t :atev] is1 is wrong4 ,b :5ce comes ! ought itself1 ! ideal :i* condemns u8 ,is x n also imman5t 9 ! fact x condemns8 ,:o is n acute en\gh1 asks ,hegel1 to see a great deal 9 8 surr\nd+s :i* is really f> f be+ :at x ought to be8 ,& :o also1 we may add1 has n en\gh ( ! g5]aliz+ faculty1 (t5 mi/ak5 = a philosophical "o1 to ext5d ?is condemnation ov] ! :ole ( ?is be/ ( all possible worlds8 ,b :at is ?is ought-to-be1 :i* has su* pot5cy 9 x t all ?+s confront$ ) x lose _! wor?8 ,! fir/ answ] is1 t x is an idea :i* m51 & p>ticul>ly good m51 c>ry ) !m4 ,b a little consid]ation w %[ t x _c be a m]e idea4 ,x mu/ be some?+ m valid ?an a caprici\s product ( ! individual imag9ation4 ,= we _c wisely condemn ?+s because !y d n happ5 to answ] to any casual conception :i* we may *oose to elevate into a crit]ion4 ,a crit]ion mu/ h objective validity4 ,x mu/ be an idea ( some?+ & n an empty notion2 & t some?+ mu/1 at ! wor/1 be possible4 ,nay1 :5 we consid] all t is involv$ 9 x1 x becomes obvi\s t a true ideal--an ideal :i* is a valid crit]ion--mu/ be n only possible b real1 &1 inde$1 m real ?an t :i* is condemn$ by ref]5ce to x4 ,absolute pessimism has 9 x ! same contradiction z absolute scepticism has1--9 fact1 x is only its practical c\nt]p>t2 = bo? scepticism & pessimism involve ! assumption t x is possible to rea* a position outside ! realm ( be+1 f :i* x may be condemn$ z a :ole4 ,b ! rift betwe5 actual & ideal mu/ fall )9 ! real or intelligible _w1 d :at ! pessimi/s w2 & a condemnation ( man :i* is n bas$ on a pr9ciple realiz$ by humanity1 is a fiction ( ab/ract ?\ght1 :i* lays /ress on ! actuality ( ! imp]fect & treats ! p]fect z if x 7 z good z no?+1 :i* x _c be4 ,9 o!r words1 ?is way ( reg>d+ human life isolates ! pass+ ph5om5on1 & does n look to t :i* reveals itself 9 x & causes x to pass away4 ,conf9+ ourselves1 h[ev]1 = ! pres5t1 to ! ideal 9 morality1 we c easily see t1 9 t sph]e at lea/1 ! actual & ideal *ange places2 & t ! latt] contra/s ) ! =m] z ! real ) ! ph5om5al4 ,=1 9 ! fir/ place1 ! moral ideal is some?+ m ?an a m]e idea n yet realiz$4 ,x is m ev5 ?an a true idea2 = no m]e k1 h[ev] true1 has su* intimate relation to ! self-consci\sness ( man z 8 moral ideal4 ,a ma!matical axiom1 & ! /atem5t ( a physical law1 express :at is true2 b !y d n occupy ! same place 9 our m9d z a moral pr9ciple4 ,su* a pr9ciple is an ideal1 z well z an idea4 ,x is an idea :i* has causative pot5cy 9 x4 ,x supplies motives1 x is an inc5tive to action1 &1 ?\gh 9 "o s5se a ?+ ( ! future1 x is also ! actual spr+ & s\rce ( pres5t activity4 ,9 s f> z ! ag5t acts1 z ,kant put x1 n accord+ to laws1 b accord+ to an idea ( law 7& a responsible ag5t always acts 9 ?is mann]71 ! ideal is z truly actualiz$ 9 him z ! physical law is actualiz$ 9 ! physical fact1 or ! vegetable life 9 ! plant4 ,9 fact1 ! ideal ( a moral be+ is 8 life4 ,all 8 actions are its manife/ations4 ,&1 j z ! physical fact is n se5 z x really is1 nor its reality prov$1 till sci5ce has p5etrat$ ?r\gh ! husk ( ! s5su\s ph5om5on1 & grasp$ x 9 ?\ght z an in/ance ( a law2 s an individual's actions are n und]/ood1 & c h no moral mean+ :atsoev]1 except 9 ! light ( ! purpose :i* gave !m be+4 ,we "k ! man only :5 we "k 8 cre$4 ,8 reality is :at he believes 92 t is1 x is 8 ideal4 ,x is ! consci\sness t ! ideal is ! real :i* expla9s ! fact ( contrition4 ,to become morally awak5$ is to become consci\s ( ! vanity & no?+ness ( ! pa/ life1 z confront$ ) ! new ideal impli$ 9 x4 ,! pa/ life is some?+ to be ca/ aside z false %[1 j because ! self t exp]i5c$ x 0 n realiz$ 9 x4 ,x is = ?is reason t ! moral ag5t sets himself aga9/ x1 & desires to annihilate all its claims ^u him by und]go+ its puni%m5t1 & dr9k+ to ! dregs its cup ( bitt]ness4 ,?us 8 true life lies 9 ! realization ( 8 ideal1 & 8 advance t[>ds x is 8 com+ to himself4 ,only 9 atta9+ to x does he atta9 reality1 & ! only realization possible = him 9 ! pres5t is j ! consci\sness ( ! pot5cy ( ! ideal4 ,to him to live is to realize 8 ideal4 ,x is a p[] t irks1 till x f9ds expression 9 moral habits t accord ) its nature1 i4e41 till ! _s has1 out ( its environm5t1 creat$ a body adequate to itself4 ,! condemnation ( self :i* *>act]izes all moral life & is ! condition ( moral progress1 mu/ n1 !re=e1 be reg>d$ z a complete tru?4 ,= ! v condemnation implies ! actual pres5ce ( some?+ bett]4 ,bo? ( ! t]ms--bo? ! crit]ion & ! fact :i* is condemn$ by x--fall )9 ! same individual life4 ,man _c1 !re=e1 )\t inju/ice1 condemn himself 9 all t he is2 = ! condemnation is itself a witness to ! activity ( t good ( :i* he despairs4 ,h5ce1 ! ?reat5+ maje/y ( ! moral imp]ative is no?+ b ! %ad[ ( man's own dignity2 & moral contrition1 & ev5 ! complete despair ( ! pessimi/ic !ory1 :5 rightly und]/ood1 are recogniz$ z unwill+ witnesses to ! au?ority & ! actuality ( ! highe/ good4 ,&1 on ! o!r h&1 ! highe/ good _c be reg>d$ z a m]e phantom1 )\t nullify+ all our condemnation ( ! self & ! _w4 ,! legitimate d$uction f ! height ( man's moral ideal is ?us f\nd to be1 n1 z ,c>lyle ?\ght1 ! weakness & wor?lessness ( human nature1 b its promise & native dignity3 & 9 a heal?y moral consci\sness x produces1 n despair1 b fai? & joy4 ,=1 z has be5 already sugge/$ 9 a previ\s *apt]1 ! au?ority ( ! moral law ov] man is root$ 9 man's end[m5t4 ,its imp]ative is no?+ b ! voice ( ! future self1 bidd+ ! pres5t self aspire1 :ile its repro( is only ! expression ( a moral aspiration :i* has misund]/ood itself4 ,contrition is n a bad moral /ate :i* %\ld br+ despair1 b a good /ate1 full ( promise ( "o t is /ill bett]4 ,x is1 9 fact1 j ! fir/ /ep :i* ! ideal takes 9 its process ( self-realization3 ! /+ t bids nor sit1 nor /&1 b g6 ,! moral ideal ?us1 l e o!r ideal1 ev5 t :i* we reg>d z pres5t 9 natural life1 conta9s a c]ta9 gu>antee ( its own fulfilm5t4 ,x is ess5tially an active ?+1 an en]gy1 a movem5t upw>ds4 ,x may1 inde$1 be urg$ t ! gu>antee is imp]fect4 ,ideals t5d to self-realization1 b ! t5d5cy may rema9 unfulfill$4 ,m5 h "s ideals :i* !y nev] rea*1 & o!rs :i*1 at fir/ sight at lea/1 x 7 bett] = !m n to rea*4 ,! goal may nev] be atta9$1 or x may prove a ru9 l ! re/4 ,&1 z long z man is moral1 ! ideal is n1 & _c be1 fully rea*$1 ,morality necess>ily implies a rift )9 human nature1 a contradiction betwe5 :at is & :at ought to be2 al?\gh nei!r ! rift nor ! contradiction is absolute4 ,!re might seem = ?is reason to be no way ( br++ optimism & e?ics toge!r1 ( reconcil+ :at is & :at ought to be4 ,my answ] to ^! difficulties mu/ at ?is /age be v brief & incomplete4 ,t ! moral good1 if atta9$1 %\ld itself prove va9 is a pla9 self-contradiction4 ,= moral good has no mean+ except 9 s f> z x is conceiv$ z ! highe/ good4 ,! "q4 ,:y %\ld ,i be moral1 has no answ]1 because x is self-contradictory4 ,! moral ideal conta9s its ju/ification 9 itself1 & requires to lean on no?+ else4 ,b x is n easy to prove t x is atta9able4 ,9 "o s5se x is n atta9able1 at lea/ "u ! conditions ( human life :i* fall )9 our exp]i5ce1 f :i* alone we h a "r to speak4 ,=1 z ,i %all /rive to %[ 9 a succe$+ *apt]1 ! ess5ce ( man's life z spiritual1 t is z intellig5t & moral1 is its self-realiz+ activity4 ,intellectual & moral life is progress1 al?\gh x is ! progress ( an ideal :i* is real & complete1 ! return ( ! inf9ite to itself ?r\gh ! f9ite4 ,! cessation ( ! progress ( ! ideal 9 man1 :]eby man int]prets ! _w 9 t]ms ( himself & makes x ! in/rum5t ( 8 purposes1 is intellectual & moral dea?4 ,f "o po9t ( view1 !re=e1 ?is spiritual life1 or moral & intellectual activity1 is inspir$ at e /ep by ! consci\sness ( a beyond n possess$1 ( an unsolv$ contradiction betwe5 ! self & ! n-self1 ( a good t ought to be & is n4 ,! la/ ^w1 or r ! la/ ^w b "o1 reg>d+ man is failure4 ,b failure is ! la/ ^w b "o1 z ! poet well knew4 ,:at's come to p]fection p]i%es1 he tells u4 ,f ?is po9t ( view ! fact t p]fection is n rea*$1 m]ely means t ! process is n end$4 ,x see!s ) ! morr[ = u & m4 ,! recognition ( failure implies m ef=t & high] progress1 & conta9s a sugge/ion ( an absolute good1 & ev5 a pro( ( its active pres5ce4 ,! beyond1 = k & morality1 is ! ,l& ( ,promise4 ,& ! promise is n a false "o2 = ! l& is possess$4 ,! recognition ( ! fact to be kn[n1 ! /atem5t ( ! problem1 is ! fir/ /ep 9 its solution2 & ! consci\sness ( ! moral ideal n atta9$ is ! fir/ /ep 9 its self-actualiz+ progress4 ,_h man n come s f>1 he w\ld n h kn[n ! fur!r difficulty1 or recogniz$ ! high] good4 ,to say t ! moral ideal is nev] atta9$1 is ?us only a half-tru?4 ,we mu/ add to x ! fact t x is always be+ atta9$2 nay1 t x is always pres5t z an active reality1 atta9+ itself1 evolv+ its own cont5t4 ,or1 to return to ! previ\s metaphor1 ! l& ( promise is possess$1 al?\gh ! possession always reveals a /ill bett] beyond1 :i* is aga9 a l& ( promise4 ,:ile1 !re=e1 x mu/ always rema9 true t k does n rea* absolute reality1 nor morality absolute goodness1 ?is _c be us$ z an argum5t aga9/ optimism1 except on ! presupposition t m5tal & moral activity are a disease4 ,& ?is is a contradiction 9 t]ms4 ,if ! ideal is 9 itself good1 ! process :]eby x is atta9$ is good2 if ! process 9 itself is evil1 ! ideal x seeks is evil1 & !re=e ! condemnation ( ! actual by ref]5ce to x is absurd4 ,&1 on ! o!r h&1 to po/ulate z be/ ! id5tity ( ideal & actual1 s t no process is necess>y1 is to assume a po9t ( view :]e bo? optimism & pessimism are mean+less1 = !re is no crit]ion4 ,z ,ari/otle tea*es u1 we h no "r ei!r to praise or to blame ! highe/4 ,a process1 su* z morality is1 :i* is n ! self-manife/ation ( an actual idea1 & an ideal :i* does n reveal its pot5cies 9 its pass+ =ms1 are bo? fictions ( "o-sid$ ?\ght4 ,! process is n ! ideal1 b its manife/ation2 & ! ideal is n ! process1 b ! pr9ciple :i* is its s\rce & guide4 ,b if ! process _c be ?us imm$iately id5tifi$ ) ! ideal1 or man take ! place ( ,god1 or human self-consci\sness be confus$ ) ! absolute self-consci\sness1 f> less c !y be sep>at$4 ,! inf9itely high ideal ( p]fect k & p]fect goodness1 impli$ 9 ! ,*ri/ian comm&1 ,be ye p]fect z y\r ,fa!r 9 heav5 is p]fect1 is an ideal1 j because ! unity ( :at is & :at ought to be is deep] ?an _! diff]5ce4 ,! recognition ( ! limit ( our k1 or ! imp]fection ( our moral "*1 is a direct witness to ! fact t !re is m to be kn[n & a bett] to be a*iev$4 ,! negative implies ! affirmative1 & is its effect4 ,man's confession ( ! limitation ( 8 k is made on ! supposition t ! univ]se ( facts1 9 all its inf9itely ri* complexity1 is meant to be kn[n2 & 8 confession ( moral imp]fection is made by ref]5ce to a good :i* is absolute1 & :i* yet may be & ought to be 84 ,! good 9 morality is necess>ily supreme & p]fect4 ,a good t is m]ely human1 relative to man's nature1 9 ! s5se ( n be+ true goodness1 is a phantom ( confus$ ?9k+4 ,morality dem&s ! good1 & n a simulacrum or make-%ift4 ,! di/9ction betwe5 "r & wrong1 & ) x all moral aspiration1 contrition1 & rep5tance1 w\ld o!rwise become mean+less4 ,:at c a seem+ good avail to a moral ag5t8 ,!re is no bett] or worse among m]ely app>5t excell5cies1 & ( phantoms x matt]s n :i* is *os54 ,&1 9 a simil> way1 ! di/9ction betwe5 true & false 9 k1 & ! common condemnation ( human k z m]ely ( ph5om5a1 implies ! absolute unity ( ?\ght & be+1 & ! k ( t unity z a fact4 ,!re is no true or false among/ m]ely app>5t facts4 ,b1 if ! ideal ( man z a spiritual be+ is conceiv$ z p]fect1 !n x foll[s n only t its atta9m5t is possible1 b t x is necess>y4 ,! gu>antee ( its own fulfilm5t :i* an ideal c>ries ) x z an ideal1 t is1 z a pot5cy 9 process ( fulfilm5t1 becomes complete :5 t ideal is absolute4 ,if ,god be = u1 :o c be aga9/ u8 ,! absolute good1 9 ! language ( ,em]son1 is too good n to be true4 ,if su* an ideal be lat5t 9 ! nature ( man1 x br+s ! ord] ( ! univ]se ov] to 8 side4 ,= x implies a k9%ip betwe5 him1 z a spiritual be+1 & ! :ole ( exi/5ce4 ,! />s 9 _! c\rses fight = him4 ,9 o!r words1 ! moral ideal means no?+1 if x does n imply a law :i* is univ]sal4 ,x is a law :i* exi/s already1 :e!r man recognizes x or n2 x is ! might 9 ?+s1 a law ( :i* no jot or tittle c 9 any wise pass away4 ,! individual does n in/itute ! moral law2 he f9ds x to be writt5 bo? )9 & )\t him4 ,8 "p is to recognize1 n to create x2 to make x valid 9 8 own life & s to id5tify himself ) x1 t 8 s]vice ( x may be p]fect fre$om4 ,we ?us conclude t morality1 & ev5 ! self-condemnation1 contrition1 & consci\sness ( failure :i* x br+s ) x z phases ( its gr[?1 are witnesses ( ! pres5ce1 & ! actual product ( an absolute good 9 man4 ,morality1 9 o!r words1 re/s ^u1 & is ! self-evolution ( ! religi\s pr9ciple 9 man4 ,a simil> l9e ( pro( w\ld %[ t religion implies morality4 ,an absolute good is n conceivable1 except 9 relation to ! process :]eby x manife/s itself4 ,9 ! language ( !ology1 we may say t ,god mu/ create & r$eem ! _w 9 ord] to be ,god2 or t creation & r$emption1--! outfl[ ( ! univ]se f ,god z its s\rce1 & its return to ,him ?r\gh ! salvation ( mank9d1--reveal to u ! nature ( ,god4 ,ap>t f ?is outgo+ ( ! inf9ite to ! f9ite & its return to itself ?r\gh x1 ! "n ,god w\ld be an empty ^w1 signify+ a some?+ un9telligible dwell+ 9 ! void beyond ! realm ( be+4 ,b religion1 z we h se51 is ! recognition n ( an unkn[n b ( ! absolute good z real2 ! joy\s consci\sness ( ! pres5ce ( ,god 9 all ?+s4 ,& morality1 9 t x is ! realization ( an ideal :i* is p]fect1 is ! process :]eby ! absolute good actualizes itself 9 man4 ,x is true t ! ideal _c be id5tifi$ ) ! process2 = x is ! pr9ciple ( ! process1 & !re=e m ?an x4 ,man does n rea* ! la/ t]m ( developm5t1 = !re is no la/ t]m to a be+ ^: ess5ce is progressive activity4 ,he does n !re=e take ! place ( ,god1 & 8 self-consci\sness is nev] ! absolute self-consci\sness4 ,b /ill1 9 s f> z 8 life is a progress t[>ds ! true & good1 x is ! process ( tru? & goodness )9 him4 ,x is ! activity ( ! ideal4 ,x is ,god lift+ man up to ,himself1 or1 9 ! language ( philosophy1 return+ to ,himself 9 hi/ory4 ,& yet x is at ! same "t man's ef=t aft] goodness4 ,man is n a m]e vessel ( div9e grace1 or a passive recipi5t ( ! highe/ b\nty4 ,all man's goodness is necess>ily man's a*ievem5t4 ,& ! realization by ! ideal ( itself is man's a*ievem5t ( x4 ,= x is 8 ideal4 ,! law )\t is also ! law )94 ,x is ! law )9 because x is recogniz$ z ! law )\t4 ,?us1 ! moral consci\sness passes into ! religi\s consci\sness4 ,! p]=mance ( duty is ! will+ s]vice ( ! absolute good2 &1 z su*1 x involves also ! recognition ( a purpose t _c fail4 ,x is bo? activity & fai?1 bo? a /ruggle & a consci\sness ( victory1 bo? morality & religion4 ,we _c1 !re=e1 treat ^! z alt]native phases ( man's life4 ,!re is n fir/ ! pa9 ( ! moral /ruggle1 & !n ! joy & re/ ( religion4 ,! meat & dr9k is to d ! w ( ,him t s5t ,me1 to f9i% ,8 "w4 ,heav5 is ! s]vice ( ! good4 ,!re is no?+ 9 ! _w or out ( x t c be call$ unconditionally good1 except ! good w4 ,! process ( will+--! moral activity--is its own rew>d2 ! only jewel t %9es 9 its own light4 ,x may seem to "s to be presumptu\s ?us to id5tify ! div9e & ! human2 b to sep>ate !m makes bo? morality & religion impossible4 ,x robs morality ( its ideal1 & makes ,god a m]e "n = ! unkn[n4 ,^? :o ?9k t ?is id5tification degrades ! div9e1 misappreh5d ! nature ( _s2 & =get t x is ( its ess5ce to communicate itself4 ,& goodness & tru? d n become less :5 %>$2 !y gr[ great]4 ,spiritual possessions imply community :]e9 !re is no exclusion2 & to ! ,*ri/ian ! glory ( ,god is ,8 communication ( ,himself4 ,h5ce ! s-call$ religi\s humility1 :i* makes ,god diff]5t 9 nature f ,8 "w1 really degrades ! object ( its wor%ip4 ,x puts m]e p[] above ! gifts ( _s1 & x indicates t ! wor%ipp] has n be5 emancipat$ f ! slavi%ness1 :i* makes a feti% ( its ,god4 ,su* a religion is n free1 & ! developm5t ( man de/roys x4 ,i nev] realiz$ ,god's bir? be=e-- ,h[ ,he grew like/ ,god 9 be+ born4,a ,footnote ,a3 ,! ,r+ & ! ,book--,pompilia1 #afij-afia4 ,! int5se love ( ! "y "m drew ! div9e & ! human toge!r1 & set at n\ght ! contra/ :i* prose ev] draws betwe5 !m4 ,?is ?\ght ( ! unity ( ,god & man is "o :i* has frequ5t utt]ance f ! poet :5 8 religi\s _s is mo/ deeply mov$2 = x is ! *>act]i/ic ( religi\s feel+ t x aboli%es all s5se ( sep>ation4 ,x removes all ! limitations ( f9itude & lifts man into raptur\s unity ) ! ,god he adores2 & x gives su* complet5ess to 8 life t x seems to him to be a joy\s pulse ( ! life t is absolute4 ,! feel+ ( unity may be an illusion4 ,?is we _c discuss "h2 b1 9 any case1 x is a feel+ ess5tial to religion4 ,& ! philosophy :i* seeks to lift ?is feel+ into cle> consci\sness & to acc\nt = its exi/5ce1 _c b recognize t x implies & presupposes ! ess5tial aff9ity ( ! div9e nature ) ! nature ( man4 ,?us1 bo? f ! side ( morality & f t ( religion1 we are br\ght to recognize ! unity ( ,god ) man z a spiritual be+4 ,! moral ideal is man's idea ( p]fection1 t is1 8 idea ( ,god4 ,:ile !ology & philosophy are (t5 occupi$ ) ! va9 task ( bridg+ a *asm betwe5 ! f9ite & ! inf9ite1 :i* !y assume to be sep>at$1 ! supreme facts ( ! life ( man z a _s spr+ f _! unity4 ,9 o!r words1 morality & religion are b diff]5t manife/ations ( ! same pr9ciple4 ,! good t man effects is1 at ! same "t1 ! work+ ( ,god )9 him4 ,! activity t man is1 t5d+ up1 ,holds1 is upheld by1 ,god1 & ends ! man ,upw>d 9 t dread po9t ( int]c\rse ,nor ne$s a place1 = x returns to ,him4,a ,footnote ,a3 ,a ,dea? 9 ! ,des]t4 ,god1 p]*ance1 ,grants ea* new man1 by "s z new a mode1 ,int]-communication ) ,himself ,wreak+ on f9it5ess inf9itude4,b ,footnote ,b3 ,pr9ce ,hoh5/iel-,s*wangau4 ,& :ile man's moral endeav\r is ?us recogniz$ z ! activity ( ,god )9 him1 x is also impli$ t ! div9e be+ c be kn[n only z reveal$1 & inc>nat$1 if "o may s say1 9 a p]fect human "*4 ,x 0 a p]man5t conviction ( ,br[n+1 t ! ackn[l$gm5t ( ,god 9 ,*ri/ ,accept$ by ?y reason1 solves = !e ,all que/ions 9 ! e>? & out ( x4 ,s f> f reg>d+ ! ,p[] 9 ! _w :i* makes = righte\sness1 z n-ourselves1 z ,mat!w ,arnold did 9 8 ha/e1 t ,p[] is kn[n to be ! man's true self & m1 & morality is ! gradual process :]eby its cont5t is evolv$4 ,& man's /ate ( p]fection1 :i* is symboliz$ = ! intellig5t by ! t]m ,heav51 is1 = ,br[n+1 ,! equaliz+1 ev] & anon1 ,9 mom5t>y rapture1 great ) small1 ,omnisci5ce ) intellig5cy1 ,god ,) man--! ?und] gl[ f pole to pole ,aboli%+1 a blissful mom5t-space1 ,great cl\d alike & small cl\d1 9 "o fire-- ,z sure to ebb z sure aga9 to fl[ ,:5 ! new receptivity des]ves ,! new completion4,a ,footnote ,a3 ,pr9ce ,hoh5/iel-,s*wangau4 ,?us1 !re=e1 does ! poet w$ ! div9e /r5g? ) human weakness2 & ! pr9ciple ( unity1 ?us conceiv$1 gives him at once 8 moral /r5u\sness & t ev] pres5t =eta/e ( victory1 :i* we may call 8 religi\s optimism4 ,:e!r ?is pr9ciple receives adequate expression f ! poet1 we %all inquire 9 ! next *apt]4 ,= on ?is dep5ds its wor? z a solution ( ! enigma ( man's moral life4 ,,*apt] ,,vi4 ,,br[n+',s ,,treatm5t ,,( ,,! ,,pr9ciple ,,( ,,love4 ,god6 ,?\ art ,love6 ,i build my fai? on t6,a ,footnote ,a3 ,p>acelsus ,x may be well be=e go+ fur!r to ga!r toge!r ! results s f> rea*$4 ,br[n+ 0 aw>e ( ! conflict ( ! religi\s & moral consci\sness1 b he did n hesitate to give to ea* ( !m its mo/ uncompromis+ utt]ance4 ,& x is on ?is acc\nt t he is in/ructive2 =1 :atev] may be ! value ( compromise 9 practical affairs1 !re is no d\bt t x has nev] done any?+ to advance human ?\ght4 ,8 religion is an optimi/ic fai?1 a peaceful consci\sness ( ! pres5ce ( ! highe/ 9 man1 & !re=e 9 all o!r ?+s4 ,yet he does n hesitate to repres5t ! moral life z a /ruggle ) evil1 & a movem5t ?r\gh error t[>ds a highe/ good :i* is nev] f9ally realiz$4 ,he sees t ! contradiction is n an absolute "o1 b t a good man is always bo? moral & religi\s1 &1 9 e good act he does1 transc5ds _! diff]5ce4 ,he knew t ! ideal ap>t f ! process is no?+1 & t a ,god beyond ! />s is simply ! unkn[able4 ,b he knew1 too1 t ! ideal is n m]ely ! process1 b also t :i* />ts ! process1 guides x1 & comes to itself ?r\gh x4 ,god1 empti$ ( human elem5ts1 is a m]e "n2 b1 at ! same "t1 ! process ( human evolution does n exhau/ ! idea ( ,god4 ,! process by itself1 i4e41 m]e morality1 is a conception ( a fragm5t1 a fiction ( ab/ract ?\ght2 x is a movem5t :i* has no beg9n+ or end2 & 9 x nei!r ! head nor ! he>t ( man c\ld f9d cont5tm5t4 ,he is driv5 by e?ics into philosophy1 & by morality into religion4 ,x 0 9 ?is way t ,br[n+ f\nd himself compell$ to trace back ! moral process to its orig91 & to id5tify ! moral law ) ! nature ( ,god4 ,x is ?is t gives value to 8 view ( moral progress1 z rea*+ beyond dea? to a high] /age ( be+1 = :i* man's atta9m5ts 9 ?is life are only prelim9>y4 ,:at's "t8 ,leave ,n[ = dogs & apes1 ,man has ,=ev]4,a ,footnote ,a3 ,gramm>ian's ,fun]al4 ,!re are o!r adv5tures brave & new = man1 m lives yet1 o!r ways ( w>f>e1 o!r dep?s ( goodness & heights ( love4 ,! poet lifts ! moral ideal into inf9itude1 & removes all limits to ! possibility & necessity ( be+ good4 ,nay1 ! process itself is good4 ,moral activity is its own b\ntiful rew>d2 = moral progress1 :i* means /ruggle1 is ! be/ ?+ 9 ! _w or out ( x4 ,to end su* a process1 to /op t activity1 7 !re=e evil4 ,b x _c end1 = x is ! self-manife/ation ( ! div9e life4 ,!re is pl5ty ( way to make1 = ! ideal is absolute goodness4 ,! process _c exhau/ ! absolute1 & x is impossible t man %\ld be ,god4 ,& yet ?is process is ! process ( ! absolute1 ! work+ ( ! ideal1 ! pres5ce ( ! highe/ 9 man z a liv+ p[] realiz+ itself 9 8 acts & 9 8 ?\ghts4 ,& ! absolute _c fail2 n 9 man1 = ! process is ! evolution ( 8 ess5tial nature2 & n 9 ! _w1 = t is b ! necess>y in/rum5t ( ! evolution4 ,by lift+ ! moral ideal ( man to inf9itude1 ! poet has id5tifi$ x ) ! nature ( ,god1 & made x ! absolute law ( ?+s4 ,n[1 ?is idea ( ! id5tity ( ! human & ! div9e is a p]fectly famili> ,*ri/ian idea4 ,!nce %all ,i1 approv$ ,a man1 = aye remov$ ,f ! develop$ brute2 a ,god ?\gh 9 ! g]m4,a ,footnote ,a3 ,rabbi ,b5 ,ezra4 ,?is idea is involv$ 9 ! ord9>y expressions ( religi\s ?\ght4 ,b1 nev]!less1 bo? !ology & philosophy %r9k f giv+ to x a cle> & unemb>rass$ utt]ance4 ,in/ead ( ris+ to ! sublime boldness ( ! ,naz>5e ,tea*]1 !y set up prud5tial diff]5ces betwe5 ,god & man--diff]5ces n ( degree only b ( nature2 &1 9 consequ5ce1 ,god is r$uc$ into an unkn[able absolute1 & man is made incapable n only ( moral1 b also ( intellectual life4 ,! poet himself has prov$ crav5-he>t$ 9 ?is1 z we %all see4 ,he1 too1 sets up insurm\ntable b>ri]s betwe5 ! div9e & ! human1 & !reby weak5s bo? 8 religi\s & 8 moral convictions4 ,8 moral inspiration is greate/ j :]e 8 religi\s en?usiasm is mo/ int5se4 ,9 ,rabbi ,b5 ,ezra1 ,! ,dea? 9 ! ,des]t1 & ,! ,r+ & ! ,book1 !re prevails a con/ant s5se ( ! community ( ,god & man )9 ! realm ( goodness2 & ! _w itself1 ) its dread ma*9]y ( s9 & sorr[1 is made to jo9 ! great conspiracy1 ^: purpose is at once ! evolution ( man's "*1 & ! realization ( ! w ( ,god4 ,s1 ! ,all-,great1 7 ! ,all-,lov+ too-- ,s1 ?r\gh ! ?und] comes a human voice ,say+1 ',o he>t ,i made1 a he>t beats "h6 ,face1 my h&s fa%ion$1 see x 9 myself6 ,?\ ha/ no p[] nor may'/ conceive ( m9e1 ,b love ,i gave !e1 ) myself to love1 ,& ?\ mu/ love ,me :o h di$ = !e4',a ,footnote ,a3 ,an ,epi/le f ,k>%i%4 ,b1 if we foll[ ,br[n+'s ?\ghts 9 8 lat] & m reflective poems1 su* z ,f]i%tah's ,fancies = in/ance1 x w n be possible to hold t ! poet altoge!r realiz$ ! importance = bo? morality & religion alike1 ( ! idea ( ! actual imman5ce ( ,god 9 man4 ,9 ^! poems he seems to h ab&on$ x 9 fav\r ( ! hypo!ses ( a m timid philosophy4 ,b1 if 8 religi\s fai? _h n be5 emb>rass$ by c]ta9 dogmatic presuppositions ( :i* he c\ld n free himself1 he might h met m successfully "s ( ! difficulties :i* lat] reflection reveal$ to him1 & might h be5 able to set a true value on t philosophy1 :i* betray$ 8 fai? :ile appe>+ to support x4 ,b1 be=e try+ to criticize ! pr9ciple by means ( :i* ,br[n+ s\ght to reconcile ! moral & religi\s elem5ts ( human life1 x may be well to give x a m explicit & c>eful /atem5t4 ,:at1 !n1 is t pr9ciple ( unity betwe5 ! div9e & ! human8 ,h[ c we int]pret ! life ( man z ,god's life 9 man1 s t man1 9 atta9+ ! moral ideal prop] to 8 own nature1 is at ! same "t fulfill+ ends :i* may ju/ly be call$ div9e8 ,! poet1 9 e>ly life & 9 late life alike1 has "o answ] to ?is "q--an answ] giv5 ) ! confid5ce ( complete conviction4 ,! meet+-po9t ( ,god & man is love4 ,love1 9 o!r words1 is1 = ! poet1 ! supreme pr9ciple bo? ( morality & religion4 ,love1 once = all1 solves t contradiction betwe5 !m :i*1 bo? 9 !ory & 9 practice1 has emb>rass$ ! _w = s _m ages4 ,love is ! sublime/ conception atta9able by man2 a life inspir$ by x is ! mo/ p]fect =m ( goodness he c conceive2 !re=e1 love is1 at ! same mom5t1 man's moral ideal1 & ! v ess5ce ( ,godhood4 ,a life actuat$ by love is div9e1 :atev] o!r limitations x may h4 ,su* is ! p]fection & glory ( ?is emotion1 :5 x has be5 translat$ into a self-consci\s motive1 & become ! en]gy ( an intellig5t w1 t x lifts him :o owns x to ! sublime/ height ( be+4 ,= ! lov+ worm )9 its clod1 ,7 div9] ?an a loveless ,god ,amid 8 worlds1 ,i w d>e to say4,a ,footnote ,a3 ,*ri/mas ,eve4 ,s excell5t is ?is emotion t1 if man1 :o has ?is p[] to love1 did n f9d ! same p[] 9 ,god1 !n man w\ld excel ,him1 & ! creature & ,creator *ange p>ts4 ,d ,i f9d love s full 9 my nature1 ,god's ultimate gift1 ,t ,i d\bt ,8 own love c compete ) x8 ,"h1 ! p>ts %ift8 ,"h1 ! creature surpass ! ,creator1--! end :at ,began8,b ,footnote ,b3 ,saul4 ,n s1 says ,david1 & ) him no d\bt ! poet himself4 ,god is ,himself ! s\rce & fulness ( love4 ,tis ,?\1 ,god1 t give/1 'tis ,i :o receive3 ,9 ! fir/ is ! la/1 9 ,?y w is my p[] to believe4 ,all's "o gift4 99 99 99 99 99 ,w\ld ,i suff] = him t ,i love8 ,s w\ld'/ ,?\1--s wilt ,?\6 ,s %all cr[n ,!e1 ! topmo/1 ineffable/1 utt]mo/ cr[n-- ,& ,?y love fill inf9itude :olly1 nor leave up nor d[n ,"o spot = ! creature to /& 96,a ,footnote ,a3 ,saul4 ,& ?is same love n only con/itutes ! nature ( ,god & ! moral ideal ( man1 b x is also ! purpose & ess5ce ( all creat$ be+1 bo? animate & inanimate4 ,?is _w's no blot = u1 ,nor blank2 x means int5sely & means good4,b ,footnote ,b3 ,fra ,lippo ,lippi4 ,o _w1 z ,god has made x6 ,all is beauty3 ,& kn[+ ?is is love1 & love is duty1 ,:at fur!r may be s\ght = or decl>$8 ,9 ?is _w !n all's love1 yet all's law4 ,god p]mits no?+ to break ?r\gh its univ]sal sway1 ev5 ! v wick$ness & mis]y ( life are br\ght into ! s*eme ( good1 &1 :5 rightly und]/ood1 reveal !mselves z its means4 ,i c believe ?is dread ma*9]y ,( s9 & sorr[1 w\ld conf\nd me else1 ,devis$--all pa91 at mo/ exp5diture ,( pa9 by ,:o devis$ pa9--to evolve1 ,by new ma*9]y 9 c\nt]p>t1 ,! moral qualities ( man--h[ else8-- ,to make him love 9 turn & be belov$1 ,creative & self-sacrific+ too1 ,& ?us ev5tually ,godlike4,c ,footnote ,c3 ,! ,r+ & ! ,book--,! ,pope1 #acge-achc4 ,! poet ?us br+s ! natural _w1 ! hi/ory ( man1 & ! nature ( ,god1 )9 ! limits ( ! same conception4 ,! idea ( love solves = ,br[n+ all ! enigmas ( human life & ?\ght4 ,! ?+ t seems ,m]e mis]y1 "u human s*emes1 ,becomes1 reg>d$ by ! light ,( love1 z v ne>1 or q ,z good a gift z joy be=e4,a ,footnote ,a3 ,ea/] ,day4 ,tak+ ,br[n+'s "w z a :ole1 x is sc>cely possible to d5y t ?is is at once ! supreme motive ( 8 art1 & ! pr9ciple on :i* 8 moral & religi\s doctr9e re/s4 ,he is always /rong & conv9c+ :5 he is deal+ ) ?is !me4 ,x 0 evid5tly 8 own deepe/ conviction1 & x gave him ! c\rage to face ! evils ( ! _w1 & ! p[] z an arti/ to contrive 8 music f its moans4 ,x plays1 9 8 philosophy ( life1 ! "p t ,reason fills = ,hegel1 or ! ,bl9d ,w = ,s*op5hau]2 & he is z fe>less z !y are 9 r$uc+ all ph5om5a into =ms ( ! activity ( 8 fir/ pr9ciple4 ,love n only gave him firm foot+ amid ! wa% & welt] ( ! pres5t _w1 :]e "t sp9s fa/1 life fleets1 & all is *ange1 b x made him look =w>d ) joy to ! immortal c\rse2 =1 to him1 all ! univ]se is love-wov54 ,all life is b tread+ ! love-way1 & no w&]] c f9ally lose x4 ,! way-f>+ m51 ?\gh fools1 %all n err !re94 ,s9ce love has su* an important place 9 ,br[n+'s !ory ( life1 x is necess>y to see :at he means by x4 ,= love has _h = diff]5t individuals1 ages & nations1 a v diff]5t significance2 & almo/ e great poet has giv5 x a diff]5t int]pretation4 ,& ?is is n unnatural4 ,= love is a passion :i*1 beg9n+ ) y\? & ! hey-day ( ! blood1 exp&s ) ! exp&+ life1 & takes new =ms ( beauty & goodness at e /age4 ,& ?is is equally true1 :e!r we speak ( ! individual or ( ! human race4 ,love is no accid5t 9 man's hi/ory1 nor a pass+ emotion4 ,x is r a con/itutive elem5t ( man's nature1 fundam5tal & necess>y z 8 intellig5ce4 ,&1 l ev]y?+ native & con/itutive1 x is ob$i5t to ! law ( evolution1 :i* is ! law ( man's be+2 & x passes1 !re=e1 ?r\gh ev] v>y+ =ms4 ,to x--if we may = ! mom5t make a di/9ction betwe5 ! !oretical & practical life1 or betwe5 ideas & _! causative pot5cy--mu/ be attribut$ ! con/ructive p[] :i* has built ! _w ( morality1 ) its intangible b mo/ real relations :i* b9d man to man & age to age4 ,x is ! au?or ( ! organic in/itutions :i*1 /&+ betwe5 ! individual & ! rud5ess ( nature1 awak5 9 him ! ne$1 & give him ! desire & ! faculty1 ( atta9+ high] ?+s ?an physical satisfaction4 ,man is meant to act z well z to ?9k1 to be virtu\s z well z to h k4 ,x is possible t rev]5ce = ! intellect may h l$ m51 at times1 to attribute ! evolution ( ! race too exclusively to ! !oretic consci\sness1 =gett+ t1 along ) reason1 !re co-op]ates a tw9 p[] 9 all t is wise/ & be/ 9 u1 & t a he>t :i* c love1 is z ess5tial a pre-condition ( all wor?y atta9m5t1 z an intellect :i* c see4 ,love & reason,a are equally primal p[]s 9 man1 & !y reflect might into ea* o!r3 = love increases k1 & k love4 ,x is _! comb9$ p[] t gives int]e/ & mean+ to ! facts ( life1 & transmutes !m into a moral & intellectual ord]4 ,!y1 toge!r1 are lift+ man out ( ! isolation & *aos ( subjectivity into memb]%ip 9 a spiritual k+dom1 :]e collision & exclusion are impossible1 & all are at once k+s & subjects4 ,footnote ,a3 ,x w\ld be m correct to say ! reason t is lov+ or ! love t is rational2 =1 ?\gh !re is di/9ction1 !re is no dualism4 ,&1 j z reason is pres5t z a transmut+ p[] 9 ! s5sational life ( ! infancy ( ! individual & race1 s is love pres5t amid/ ! confus$ & *aotic activity ( ! life t kn[s no law o!r ?an its own *ang+ emotions4 ,bo? make = ord]1 & bo? gr[ ) x4 ,bo? love & reason h travell$ a long way 9 ! hi/ory ( man4 ,! patriot's passion = 8 c\ntry1 ! en?usiasm ( pity & helpfulness t[>ds all suff]+ :i* m>ks ! man ( ,god1 are z f> remov$ f ! physical attraction ( sex = sex1 & ! m]e lik+ ( ! eye & e>1 z is ! intellectual p[] ( ! sage f ! vulp9e cunn+ ( ! savage4 ,=1 z ,em]son well said1 x is a fire t1 k9dl+ its fir/ emb]s 9 ! n>r[ nook ( a private bosom1 caught f a w&]+ sp>k out ( ano!r he>t1 gl[s & enl>ges until x w>ms & beams ^u multitudes ( m5 & wom51 ^u ! univ]sal he>t ( all1 & s lights up ! _w & all nature ) its g5]\s flames4 ,bo? love & reason alike pass ?r\gh /age aft] /age1 always away f ! p>ticul>ity ( selfi%ness & ignorance1 into l>g] & l>g] cycles ( common tru? & goodness1 t[>ds ! full realization ( k & b5evol5ce1 :i* is ! inh]itance ( emancipat$ man4 ,9 ?is transition1 ! s5su\s play ( feel+ )9 man1 & ! s5sitive responses to ext]nal /imuli1 are made m & m organic to ends :i* are univ]sal1 t is1 to spiritual ends4 ,love1 :i* 9 its e>lie/ =m1 seems to be ! natural ye>n+ ( brute = brute1 appe>+ & disappe>+ at ! sugge/ion ( physical ne$s1 passes into an idealiz$ s5tim5t1 into an emotion ( ! s\l1 into a pr9ciple ( moral activity :i* manife/s itself 9 a p]man5t outfl[ ( helpful de$s = man4 ,x repres5ts1 :5 ?us sublimat$1 "o side at lea/ ( ! expansion ( ! self1 :i* culm9ates :5 ! _w beats 9 ! pulse ( ! individual1 & ! joys & sorr[s1 ! defeats & victories ( mank9d are felt by him z 8 own4 ,x is no long] dep5d5t m]ely on ! incitem5t ( y\?1 grace1 beauty1 :e!r ( body or "*2 x transc5ds all limitations ( sex & age1 & f9ds objects on :i* x c sp5d itself 9 all t ,god has made1 ev5 9 t :i* has violat$ its own law ( life & become mean & pitiful4 ,x becomes a love ( fall5 humanity1 & an ard\r to save x by becom+ ! consci\s & p]man5t motive ( all m54 ,! hi/ory ( ?is evolution ( love has be5 writt5 by ! poets4 ,e phase ?r\gh :i* ?is ev]-deep5+ emotion has pass$1 e =m :i* ?is prim>y p[] has tak5 9 its gr[?1 has receiv$ f !m its own prop] expression4 ,!y h made ev5 ! gross] in/9cts lyric ) beauty2 &1 asc5d+ ) _! !me1 !y h sung ! pure passion ( s\l = s\l1 its *>m & its /r5g?1 its idealism & h]oism1 up to ! po9t at :i*1 9 ,br[n+1 x transc5ds ! limits ( f9ite exi/5ce1 %$s all its e>?ly ve/ure1 & becomes a spiritual pr9ciple ( religi\s aspiration & self-surr5d] to ,god4 ,br[n+ n[h]e %[s 8 native /r5g? m cle>ly ?an 9 8 treatm5t ( love4 ,he has t\*$ ?is _w-old !me--:i* almo/ e poet has h&l$1 & h&l$ 9 8 highe/ mann]--) t fre%ness & insight1 :i* is possible only to ! inborn orig9ality ( g5ius4 ,o!r poets h1 9 "s ways1 giv5 to love a m exquisite utt]ance1 & r5d]$ its sweetness1 & t5d]ness1 & *>m ) a light] grace4 ,x may ev5 be admitt$ t !re are poets ^: v]ses h e*o$ m fai?fully ! f]v\r & intoxication ( passion1 & :o h %[n great] p[] ( int]pret+ x 9 ! light ( a my/ic idealism4 ,b1 9 "o ?+1 ,br[n+ /&s alone4 ,he has giv5 to love a moral significance1 a place & p[] among/ ^? sub/antial elem5ts on :i* re/ ! dignity ( man's be+ & ! greatness ( 8 de/9y1 9 a way :i* is1 ,i believe1 )\t example 9 any o!r poet4 ,& he has done ?is by means ( t moral & religi\s e>ne/ness1 :i* p]vades all 8 poetry4 ,! "o object ( supreme int]e/ to him is ! developm5t ( ! s\l1 & 8 p5etrative insight reveal$ to him ! p[] to love z ! p>am\nt fact 9 t developm5t4 ,to love1 he repeat$ly tells u1 is ! sole & supreme object ( man's life2 x is ! "o lesson :i* he has to le>n on e>?2 &1 love once le>nt1 9 :at way matt]s little1 x leaves completion 9 ! s\l4 ,love we d>e n1 &1 inde$1 _c absolutely miss4 ,no man c be absolutely selfi% & be man4 ,b5ea? ! v]ie/ a%1 !re hides a sp>k ( s\l ,:i*1 quick5$ by love's brea?1 may yet p]vade ! :ole ,o' ! grey1 &1 free aga91 be fire2 ( wor? ! same1 ,h[e'er produc$1 =1 great or little1 flame is flame4,a ,footnote ,a3 ,fif9e at ! ,fair1 xliii4 ,love1 once evok$1 once admitt$ into ! s\l1 adds wor? to wor?1 ,z w9e enri*es blood1 & /raightway s5ds x =?1 ,conqu]+ & to conqu]1 ?r\gh all et]nity1 ,t's battle )\t end4,b ,footnote ,b3 ,ibid4 liv4 ,?is view ( ! significance ( love grew on ,br[n+ z 8 k ( man's nature & de/9y became full] & deep]1 :ile1 at ! same "t1 8 tru/ 9 ! intellect became less4 ,ev5 9 ,p>acelsus he reveals love1 n z a s5tim5t or intoxicat+ passion1 z "o might expect f a y\?ful poet1 b z "o ( ! great fundam5tal faculties ( man4 ,love1 bl9d1 (t-fail+1 half-enlight5$1 (t5-*equ]$ tru/1 ?\gh x be1 /ill makes man ,! heir ( hopes too fair to turn out false4 ,9 t poem1 love is def9itely lift$ by ! poet to ! level ( k4 ,intellectual ga91 ap>t f love1 is folly & futility1 wor?less = ! individual & wor?less to ! race4 ,m9d is no?+ b disease1 ,p>acelsus cries 9 ! bitt]ness ( 8 disappo9tm5t1 & natural heal? is ignorance2 & he asks ( ! mad poet :o lov$ too ra%ly1 ,are we n halves ( "o dissev]$ _w1 ,:om ?is /range *ance unites once m8 ,"p8 ,nev]6 ,till ?\ ! lov]1 "k2 & ,i1 ! kn[]1 ,love--until bo? are sav$4,a ,footnote ,a3 ,p>acelsus4 ,&1 at ! end ( ! poem1 ,p>acelsus1 com+ to an und]/&+ ) himself z to ! ga9 & loss ( life1 proclaims ) 8 la/ /r5g? ! tru? he _h miss$ ?r\gh\t 8 great c>e]1 namely1 ! supreme wor? ( love4 ,i saw ,aprile--my ,aprile !re6 ,& z ! poor melodi\s wret* disbur!n$ ,8 he>t1 & moan$ 8 weakness 9 my e>1 ,i le>n$ my own deep error2 love's undo+ ,taught me ! wor? ( love 9 man's e/ate1 ,& :at proportion love %\ld hold ) p[] ,9 8 "r con/itution2 love prec$+ ,p[]1 & ) mu* p[]1 always mu* m love2 ,love /ill too /rait5$ 9 8 pres5t means1 ,& e>ne/ = new p[] to set love free4 ,z long z he hat$ m51 or1 9 8 passionate pursuit ( tru?1 0 indiff]5t to _! conc]ns1 x 0 n /range t he saw no good 9 m5 & fail$ to help !m4 ,k )\t love is n true k1 b folly & weakness4 ,b1 great z is ! place giv5 to love 9 ,p>acelsus1 x is f> less ?an t giv5 to x 9 ! poet's lat] works4 ,9 ,f]i%tah's ,fancies & ,la ,saisiaz x is no long] rivall$ by k2 nor ev5 9 ,ea/] ,day1 :]e ! voice beside ! poet proclaim+ t ,life is done1 ,"t ends1 ,et]nity's begun1 gives a f9al pron\ncem5t ^u ! purposes ( ! life ( man4 ,! _w ( s5se--( beauty & art1 ( k & tru?1 are giv5 to man1 b none ( !m satisfy 8 _s2 !y m]ely /+ ) hung] = some?+ bett]4 ,defici5cy gapes e side1 till love is kn[n z ! ess5ce & wor? ( all ?+s4 ,is ?is ?y f9al *oice8 ,love is ! be/8 ',tis some:at late6 ,& all ?\ do/ enum]ate ,( p[] & beauty 9 ! _w1 ,! righte\sness ( love 0 curl$ ,inextricably r\nd ab\t4 ,love lay )9 x & )\t1 ,to clasp !e1--b 9 va96 ,?y s\l ,/ill %runk f ,him :o made ! :ole1 ,/ill set delib]ate aside ,8 love6--,n[ take love6 ,well betide ,?y t>dy consci5ce6,a ,footnote ,a3 ,ea/] ,day4 ,9 8 lat] reflective poems1 9 :i* he deals ) ! problems ( life 9 ! _s ( a metaphysician1 seek+ a def9ite answ] to ! que/ions ( ! intellig5ce1 he decl>es ! reason = 8 pref]5ce ( love to k4 ,9 ,la ,saisiaz he /ates t man's love is ,god's too1 a sp>k f ,8 c5tral fire2 b man's k is man's only4 ,k is f9ite1 limit$ & t+$ ) s5se4 ,! tru? we rea* at be/ is only tru? = u1 relative1 di/ort$4 ,we are = ev] kept f ! fact :i* is suppos$ to be giv52 our intellects play ab\t x2 s5se & ev5 intellect itself are int]pos+ m$ia1 :i* we mu/ use1 & yet1 9 us+ !m1 we only fool ourselves ) semblances4 ,! poet has n[ gr[n s cauti\s t he w n decl>e 8 own k to be valid = any o!r man4 ,david ,hume c\ld sc>cely be m suspici\s ( ! human intellect2 nor ,b]keley m surely p]suad$ ( ! purely subjective nature ( its atta9m5ts4 ,9 fact1 ! latt] reli$ on human k 9 a way impossible to ,br[n+1 = he reg>d$ x z ! language ( _s speak+ to _s4 ,out ( 8 exp]i5ce1 ,br[n+ says1 ,!re cr[ds conjecture manifold4 ,b1 z k1 ?is comes only1--?+s may be z ,i behold ,or may n be1 b1 )\t me & above me1 ?+s !re are2 ,i myself am :at ,i "k n--ignorance :i* proves no b> ,to ! k t ,i am1 &1 s9ce ,i am1 c recognize ,:at to me is pa9 & pleasure3 ?is is sure1 ! re/--surmise4,a ,footnote ,a3 ,la ,saisiaz4 ,?\ght itself1 = aught he kn[s1 may be afflict$ ) a k9d ( col\r-bl9dness2 & he kn[s no appeal :5 "o affirms gre5 z grass1 & ano!r contradicts him ) r$ z grass4 ,"u su* circum/ances1 x is n /range t ,br[n+ %\ld decl9e to speak except = himself1 & t he w ,n[ise d>e to play ! spokesman = my bro!rs /rong or weak1 or t he w f> less presume to pron\nce = ,god1 & pret5d t ! tru? f9ds utt]ance f lips ( clay-- ,pass (f human lisp z e*o ( ! sph]e-song out ( rea*4 ,h ,i k8 ,conf\nd$ x %rivels at ,wisdom laid b>e6 ,h ,i =e?\ght8 h[ purbl9d1 h[ blank1 to ! ,inf9ite ,c>e6 99 99 99 99 99 ,& ?us look+ )9 & ar\nd me1 ,i ev] r5ew 7,) t /oop ( ! s\l1 :i* 9 b5d+ upraises x too7 ,! submission ( man's no?+-p]fect to ,god's all-complete1 ,z by ea* new obeisance 9 _s1 ,i climb to ,8 feet4,b ,footnote ,b3 ,saul1 ,,iii4 ,b ,david f9ds 9 himself "o faculty s supreme 9 wor? t he keeps x 9 abeyance-- ,le/1 insi/+ to claim & p>ade 9 x1 wot ye1 ,i wor/ ,e'en ! ,giv] 9 "o gift4--,behold1 ,i c\ld love if ,i dur/6 ,b ,i s9k ! pret5sion z fe>+ a man may o'ertake ,god's own spe$ 9 ! "o way ( love3 ,i ab/a9 = love's sake4,a ,footnote ,a3 ,saul1 ,,iii4 ,?is faculty ( love1 s f> f be+ ta9t$ ) f9itude1 l k2 s f> f be+ m]e man's1 or a tempor>y & deceptive p[] giv5 to man = tempor>y uses1 by a ,creator :o has ano!r ineffably high] way ( lov+1 z ,he has ( tru?1 is itself div9e4 ,9 contra/ ) ! activity ( love1 ,omnipot5ce itself dw9dles into insignificance1 & creation s9ks into a puny ex]cise ( p[]4 ,love1 9 a ^w1 is ! highe/ good2 &1 z su*1 x has all its wor? 9 itself1 & gives to all o!r ?+s :at wor? !y h4 ,god ,himself ga9s ! ineffable cr[n by %[+ love & sav+ ! weak4 ,x is ! p[] div9e1 ! c5tral en]gy ( ,god's be+4 ,br[n+ nev] =gets ?is moral or religi\s quality ( love4 ,s pure is ?is emotion to ! poet1 s p]fect 9 :it5ess1 t x w n take pollution2 b1 erm9e-l1 is arm$ f di%on\r by its own s(t sn[4 ,9 ! corrupte/ he>ts1 amid/ ! wor/ s5suality1 love is /ill a p[] div9e1 mak+ = all goodness4 ,ev5 :5 x is k9dl$ into flame by an illicit t\*1 & w>s aga9/ ! life ( ! family1 :i* is its own product1 its wor? is supreme4 ,he :o has le>n$ to love 9 any way1 has caught ,god's secret4 ,h[ he has caught x1 :om he loves1 :e!r or n he is lov$ 9 return1 all ^! ?+s matt] little4 ,! p>am\nt "q on :i* hangs man's fate is1 has he le>n$ to love ano!r1 any o!r1 ,fif9e or ,elvire4 ,%e has lo/ me1 said ! unlov$ lov]2 ,i h ga9$ h]4 ,h] s\l's m9e4 ,! supreme wor? ( love1 ! m]e emotion itself1 h[ev] call$ into activity1 secures x aga9/ all ta9t4 ,no "o :o und]/&s ,br[n+ 9 ! lea/1 c accuse him ( t\*+ ) a ra% h& ! sanctity ( ! family2 r he places x on ! basis ( its own pr9ciple1 & !reby makes = x ! /ronge/ def5ce4 ,su* love z he speaks (1 h[ev] irregul> its manife/ation or s5su\s its sett+1 c nev] be conf\nd$ ) lu/--hell's own blue t9t4 ,x is fur!r remov$ f lu/ ev5 ?an asceticism4 ,x has n ev5 a negative attitude t[>ds ! fle%2 b f9ds ! fle% to be /uff = transmut+1 & r$uces x to ! uses ( ! _s4 ,! love :i* is sung by ,br[n+ is m pure & free1 & is set 9 a high] altitude ?an any?+ t c be rea*$ by ! way ( negation4 ,x is a consecration ( ! undivid$ self1 s t s\l helps n fle% m1 ?an fle% helps s\l4 ,x is n only a spiritual & div9e emotion1 b x also %[s a he>t )9 blood-t9ctur$ ) a ve9$ humanity4 ,be a ,god & hold me ,) a *>m6 ,be a man & hold me ,) ?9e arm6 ,tea* me1 only tea*1 ,love6 ,z ,i ought ,i w speak ?y spee*1 ,love6 ,?9k ?y ?\ght-- ,meet1 if ?\ require x1 ,bo? dem&s1 ,lay+ fle% & _s ,9 ?y h&s4,a ,footnote ,a3 ,a ,woman's ,la/ ,^w4 ,true love is always an inf9ite giv+1 :i* holds no?+ back4 ,x is a sp5d?rift1 magnific5t 9 its recklessness1 squ&]+ ! v ess5ce ( ! self ^u its object1 & by do+ s1 9 ! end enri*+ ! self beyond all c\nt+4 ,= 9 lov+1 ! individual becomes re-imp]sonat$ 9 ano!r2 ! di/9ction ( ,me & ,!e is swept away1 & !re pulses 9 two individuals "o w>m life4 ,if two lives jo91 !re is (t a sc> ,!y are "o & "o ) a %ad[y ?ird2 ,"o ne> "o is too f>4 ,a mom5t aft]1 & h&s unse5 ,7 hang+ ! night ar\nd u fa/2 ,b we knew t a b> 0 brok5 betwe5 ,life & life3 we 7 mix$ at la/ ,9 spite ( ! mortal scre54,b ,footnote ,b3 ,by ! ,fireside4 ,! ?r[+ d[n ( ! limits t wall a man )9 himself1 ! m+l+ ( 8 own deepe/ int]e/s ) ^? ( o!rs1 always m>ks love2 be x love ( man = maid1 p>5t = *ild1 or patriot = 8 c\ntry4 ,x op5s an outlet into ! pure air ( ! _w ( objects1 & enables man to escape f ! /uff$ & poison\s atmosph]e ( 8 n>r[ self4 ,x is a /ream+ outw>ds ( ! inmo/ treasures ( ! _s1 a consecration ( its be/ activities to ! welf>e ( o!rs4 ,& :5 ?is is kn[n to be ! native quality & qu9tess5ce ( love1 no "o c reg>d x any:]e1 or at any "t1 z out ( place4 ,prize-lawful or prize-lawless x is ev] a fl[]1 ev5 ?\gh x gr[1 l ! love ( ! h]o ( ,turf & ,t[]s1 9 slime4 ,lu/1 fle%ly desire1 :i* has be5 too (t5 miscall$ love1 is its wor/ p]v]sion4 ,love sp5ds itself = ano!r1 & seeks satisfaction only 9 ano!r's good4 ,b la/ uses up o!rs = its own wor/ purposes1 wa/es its object1 & turns ! curr5t ( life back inw>ds1 into ! slu% & fil? ( selfi% pleasure4 ,! di/9ction betwe5 love & its p]v]sion1 :i* is impossible 9 ! naive life ( an animal1 ought to be cle> en\gh to all1 & probably is4 ,nor %\ld ! sexual impulse 9 human be+s be confus$ ) fle%ly desire1 & treat$ z if x 7 m]ely natural1 ! m]e lu/ ( life common to all liv+ ?+s1--t /rive1 z ,sp9oza put x1 to p]sev]e 9 exi/+4 ,= !re is no purely natural impulse 9 man2 all t he is1 is transfus$ ) _s1 :e!r he w or no4 ,he _c act z a m]e animal1 because he _c leave 8 rational nature beh9d him4 ,he _c desire z an innoc5t brute desires3 8 desire is always love or lu/4 ,we h z little "r to say t ! wisdom ( ! sage is no?+ b ! purbl9d savag]y ( a ,t]ra del ,fuegian1 z we h to ass]t t love is no?+ b a sexual impulse4 ,t impulse r1 :5 its pot5cy is set free1 w %[ itself1 at fir/ confus$ly1 b ) m & m cle>ness z x exp&s1 to be ! ye>n+ ( s\l = s\l4 ,x puts u 9 tra9+ = a love :i* kn[s n sex1 nor p]son1 nor p>tiality2 b :i* seeks virtue & wisdom ev]y:]e1 to ! end ( increas+ virtue & wisdom4 ,! height to :i* ?is passion lifts man1 is j :at makes possible ! fall into a s5suality & excess ( bruti%ness1 9 comp>ison ) :i* animal life is a p>adise ( innoc5ce4 ,if ?is is cle>ly recogniz$1 _m ( ! idle que/ions ( casui/ry t are sometimes rais$ reg>d+ sexual love & m>riage w cease to tr\ble4 ,= ^! que/ions g5]ally presuppose ! l[e/ possible view ( ?is passion4 ,br[n+ %[s u h[ to foll[ ) s]5e security ! pure light ( ! emotion ( love1 amid/ all ! confus$ lawlessness ( lu/ful passion1 & ?r\gh all ! intricacies ( human "*4 ,love1 he ?9ks1 is nev] illicit1 nev] unwise1 except :5 x is disloyal to itself2 x nev] ru9s1 b always /rives to enri* its object4 ,bacon quotes ) approval a say+ ,t x is impossible to love1 & to be wise4 ,br[n+ ass]ts t x is impossible to love & n be wise4 ,x is a p[] t1 accord+ to ! ,*ri/ian idea :i* ! poet adopts1 has inf9ite goodness = its s\rce1 & t1 ev5 9 its meane/ expression1 is always feel+ its way back to its orig91 fl[+ aga9 into ! ocean :5ce x came4 ,s sp>kl+ly pure is ?is passion t x c\ld exorcise ! evil & turn old to new1 ev5 9 ! case ( ,lonce ,mir&a4 ,at lea/ ,br[n+1 9 ?is poem1 /rives to %[ t1 be+ true love1 ?\gh ! love ( an unclean man = an unclean woman1 x 0 a p[] at w> ) ! sordid elem5ts ( t sordid life4 ,love has always ! same pot5cy1 flame is always flame1 no matt] :5ce flame sprung1 ,f gums & spice1 or else f /raw & rott5ness4,a ,footnote ,a3 ,fif9e at ! ,fair1 lv4 ,let h] b love y1 ,all else y disreg>d6 :at else c be8 ,y "k h[ love is incompatible ,) falsehood--purifies1 assimilates ,all o!r passions to itself4,b ,footnote ,b3 ,colombe's ,bir?day4 ,ne'er wrong y\rself s f> z quote ! _w ,& say1 love c g unrequit$ "h6 ,y w h bless$ him to 8 :ole life's end-- ,l[ passions h9d]$1 bas] c>es kept back1 ,all goodness *]i%$ :]e y dwelt--& dwell4,c ,footnote ,c3 ,ibid4 ,b1 :ile love is always a p[] lift+ a man upw>ds to ! level ( its own orig9 f :atev] dep?s ( degradation1 its greate/ pot5cy c reveal itself only 9 *>act]s intr9sically pure1 su* z ,pompilia & ,caponsac*i4 ,l m]cy & e o!r spiritual gift1 x is mightie/ 9 ! mighty4 ,9 ! good & great ( ! e>? love is v]itably se5 to be ,god's own en]gy2 ,:o nev] is di%on\r$ 9 ! sp>k ,he gave u f ,8 fire ( fires1 & bade ,rememb] :5ce x sprang1 nor be afraid ,:ile t burns on1 ?\gh all ! re/ gr[ d>k4,a ,footnote ,a3 ,any ,wife to ,any ,husb&1 ,,iii4 ,x 7 almo/ an endless task to rec\nt ! ways 9 :i* ,br[n+ exhibits ! moraliz+ p[] ( love3 h[ x is = him ! qu9tess5ce ( all goodness2 ! motive1 & inspir+ cause1 ( e act 9 ! _w t is completely "r2 & h[1 on t acc\nt1 x is ! actual work+ 9 ! man ( ! ideal ( all p]fection4 ,?is doctr9e ( love is1 9 my op9ion1 ! ri*e/ ve9 ( pure ore 9 ,br[n+'s poetry4 ,b x rema9s to foll[ briefly our poet's treatm5t ( love 9 ano!r direction--z a pr9ciple pres5t1 n only 9 ,god z creative & r$eem+ ,p[]1 & 9 man z ! highe/ motive & en]gy ( ! moral life1 b also 9 ! out] _w1 9 ! mat]ial univ]se4 ,9 ! view ( ! poet1 ! :ole creation is no?+ b love inc>nate1 a pulsation f ! div9e he>t4 ,love is ! s\rce ( all law & ( all beauty4 ,day unto day utt]e? spee*1 & night unto night speake? k4 ,!re is no spee* or language :]e _! voice is n he>d4 ,& our poet speaks z if he _h caught ! mean+ ( ! language1 & believes t all ?+s speak ( love--! love ( ,god4 ,i ?9k1 says ! h]o9e ( ! ,inn ,album1 ,womanl9ess means only mo!rhood2 ,all love beg9s & ends !re1--roams en\gh1 ,b1 hav+ run ! circle1 re/s at home4,a ,footnote ,a3 ,! ,inn ,album4 ,& ,br[n+ detects some?+ ( ?is mo!rhood ev]y:]e4 ,he f9ds x z ,"s cause ,su* z is put into a tree1 :i* turns ,away f ! nor? w9d ) :at ne/ x holds4,b ,footnote ,b3 ,! ,r+ & ! ,book--,canon ,caponsac*i1 #acgd-acgf4 ,! ,pope--:o1 if any "o1 speaks = ,br[n+--decl>es t ,brute & bird1 reptile & ! fly1 ,ay &1 ,i no?+ d\bt1 ev5 tree1 %rub1 plant ,& fl[] o' ! field1 are all 9 a common pact ,to wor?ily def5d ! tru/ ( tru/s1 ,life f ! ,ev] ,liv+4,c ,footnote ,c3 ,! ,r+ & ! ,book--,! ,pope1 #ajgf-ajha4 ,because ( mo!rhood1 said ! m9or pope 9 ,ivn ,ivnovit*1 ea* male ,yields to 8 p>tn] place1 s9ks pr\dly 9 ! scale3 ,8 /r5g? own$ weakness1 wit--folly1 & c\rage--fe>1 ,beside ! female prov$ males's mi/ress--only "h ,! fox-dam1 hung]-p9$1 w slay ! felon sire ,:o d>es assault h] :elp4 ,! betrayal ( ! "m's tru/ is ! unexampl$ s91 :i* sc>es ! _w & %ames ,god4 ,i hold t1 fail+ human s5se1 ,! v e>? _h op$1 sky fall51 to efface ,humanity's new wrong1 mo!rhood's fir/ disgrace4,a ,footnote ,a3 ,ivn ,ivnovit*4 ,?is in/9ct ( love1 :i* b9ds brute-p>5t to brute-(fspr+1 is a k9d ( spiritual law 9 ! natural _w3 x1 l all law1 gu>antees ! cont9uity & unity ( ! _w1 & x is sc>cely ak9 to m]ely physical attraction4 ,no d\bt its basis is physical2 x has an organism ( fle% & blood = its vehicle & in/rum5t3 b ma!matical physics _c expla9 x1 nor c x be detect$ by *emical te/s4 ,r1 ) ! poet1 we are to reg>d brute affection z a k9d ( rude outl9e ( human love2 z a law 9 nature1 :i*1 :5 und]/ood by man & adopt$ z 8 rule ( conduct1 becomes ! ess5ce & pot5cy ( 8 moral life4 ,?us ,br[n+ reg>ds love z an omnipres5t good4 ,!re is no?+1 he tells u 9 ,fif9e1 :i* _c reflect x2 ev5 moral putridity becomes phosphoresc5t1 & sp>ks f heav5 transpi]ce e>?'s co>se/ cov]tures4 ,!re is no good ( life b love--b love6 ,:at else looks good1 is "s %ade flung f love1 ,love gilds x1 gives x wor?4,b ,footnote ,b3 ,9 a balcony4 ,!re is no fact :i*1 if se5 to ! he>t1 w n prove itself to h love = its purpose1 &1 !re=e1 = its sub/ance4 ,& x is on ?is acc\nt t ev]y?+ f9ds its place 9 a kosmos & t !re is ,no detail b1 9 place allott$ x1 0 prime ,& p]fect4,a ,footnote ,a3 ,fif9e at ! ,fair4 xxxi4 ,e ev5t 9 ! hi/ory ( ! _w & ( man is explicable1 z ! bur/+ into new =m ( ?is elem5tal1 all-p]vad+ p[]4 ,! p]man5ce 9 *ange ( nature1 ! unity 9 v>iety1 ! /r5g? :i* clo!s itself 9 beauty1 are all manife/ations ( love4 ,nature is n m]ely natural2 matt] & life's m9ute beg9n+s1 are m ?an !y seem4 ,p>acelsus said t he knew & felt ,:at ,god is1 :at we are1 ,:at life is--h[ ,god ta/es an inf9ite joy ,9 f9ite ways--"o ev]la/+ bliss1 ,f :om all be+ emanates1 all p[] ,proce$s3 9 :om is life = ev]more1 ,yet :om exi/5ce 9 its l[e/ =m ,includes4,b ,footnote ,b3 ,p>acelsus4 ,! s*eme ( love does n beg9 ) man1 he is r its consummation4 ,^: attributes _h "h & !re ,be5 scatt]$ o'er ! visible _w be=e1 ,ask+ to be comb9$1 dim fragm5ts meant ,to be unit$ 9 "s wondr\s :ole1 ,imp]fect qualities ?r\gh\t creation1 ,sugge/+ "s "o creature yet to make1 ,"s po9t :]e all ^? scatt]$ rays %\ld meet ,conv]g5t 9 ! faculties ( man4 99 99 99 99 99 ,h9ts & previsions ( :i* faculties1 ,are /rewn confus$ly ev]y:]e ab\t ,! inf]ior natures1 & all lead up high]1 ,all %ape out div9ely ! sup]ior race1 ,! heir ( hopes too fair to turn out false1 ,& man appe>s at la/4,a ,footnote ,a3 ,p>acelsus4 ,p[]1 k1 love1 all ^! are f\nd 9 ! _w1 9 :i* ,all t5d$ to mank9d1 ,&1 man produc$1 all has its end ?us f>3 ,b1 9 complet$ man beg9s anew ,a t5d5cy to ,god4,b ,footnote ,b3 ,ibid4 ,= man1 be+ intellig5t1 fl+s back 8 light on all t w5t be=e1 ,illu/rates all ! inf]ior grades1 expla9s ,ea* back /ep 9 ! circle4,c ,footnote ,c3 ,ibid4 #ahi4 ,he gives voice to ! mute significance ( ,nature1 & lets 9 ! light on its bl9d grop+4 ,man1 once descri$1 impr9ts = ev] ,8 pres5ce on all lifeless ?+s4 ,& h[ is ?is int]pretation a*iev$8 ,by p5etrat+ beh9d =ce1 p[]1 me*anism1 & ev5 intellig5ce1 ?9ks ! poet1 to a purpose :i* is b5evol5t1 a reason :i* is all embrac+ & root$ 9 love4 ,! magnific5t failure ( ,p>acelsus came f miss+ ?is la/ /ep4 ,8 transc5d5t hung] = k 0 n satisfi$1 n because human k is ess5tially an illusion or m9d disease1 b because 8 k did n rea* ! f9al tru? ( ?+s1 :i* is love4 ,= love alone makes ! he>t wise1 to "k ! secret ( all be+4 ,?is is ! ultimate hypo!sis 9 ! light ( :i* alone man c cat* a glimpse ( ! g5]al direction & int5t ( ! univ]sal movem5t 9 ! _w & man4 ,dy+1 ,p>acelsus1 taught by ,aprile1 caught a glimpse ( ?is elem5tal love-=ce1 9 :i* alone lies ! clue to e problem1 & ! promise ( ! f9al satisfaction ( ! human _s4 ,fail+ 9 ?is k1 man may "k _m ?+s1 b no?+ truly2 = all su* k /ays ) outw>d %[s4 ,x is love alone t puts man 9 ! "r relation to 8 fell[s & to ! _w1 & removes ! di/ortion :i* fills life ) sorr[1 & makes x ,only a sc5e ,( degradation1 ugl9ess & te>s1 ,! record ( disgraces be/ =gott51 ,a sull5 page 9 human *ronicles ,fit to erase4,a ,footnote ,a3 ,p>acelsus4 ,b 9 ! light ( love1 man sees a good 9 evil1 & a hope 9 ill success1 & recognizes t mank9d are ,all ) a t\* ( nobl5ess1 despite ,_! error1 upw>d t5d+ all ?\gh weak2 ,l plants 9 m9es :i* nev] saw ! sun1 ,b dream ( him1 & guess :]e he may be1 ,& d _! be/ to climb & get to him4,b ,footnote ,b3 ,ibid4 ,all ?is ,i knew n1 adds ,p>acelsus1 & ,i fail$4 ,let m5 take ! lesson & press ?is lamp ( love1 ',god's lamp1 close to _! brea/s'2 its spl5d\r1 soon or late1 w pi]ce ! gloom1 & %[ t ! univ]se is a transp>5t manife/ation ( ,8 b5efic5ce4 ,,*apt] ,,vii4 ,,br[n+',s ,,idealism1 ,,& ,,its ,,philosophical ,,ju/ification4 ,ma/]1 expla9 ?is incongruity6 ,:5 ,i d>$ "q1 ',x is beautiful1 ,b is x true8' ?y answ] 01 ',9 tru? ,lives ,beauty4',a ,footnote ,a3 ,%ah ,abbas4 ,we h n[ se5 h[ ,br[n+ s\ght to expla9 all ?+s z manife/ations ( ! pr9ciple ( love2 h[ he endeav\r$ to br+ all ! v>iety ( f9ite exi/5ce1 & ev5 ! deep discrepancies ( good & evil1 "u ! sway ( "o idea4 ,i h already tri$ to %[ t all human ?\ght is occupi$ ) ! same task3 sci5ce1 art1 philosophy1 & ev5 ! mo/ ord9>y common-s5se1 are all1 9 _! diff]5t ways1 seek+ = con/ant laws among/ *ang+ facts4 ,nay1 we may ev5 g s f> z to say t all ! activity ( man1 ! practical z well z ! !oretical1 is an attempt to e/abli% a modus viv5di betwe5 8 environm5t & himself4 ,& su* an attempt re/s on ! assumption t !re is "s gr\nd common to bo? ( ! /ruggl+ p[]s )9 & )\t1 "s pr9ciple t manife/s itself bo? 9 man & 9 nature4 ,s t all m5 are philosoph]s to ! ext5t ( po/ulat+ a unity1 :i* is deep] ?an all diff]5ces2 & all are alike try+ to discov]1 9 h[ev] limit$ or ignorant a way1 :at t unity is4 ,if ?is fact 7 m con/antly kept 9 view1 ! ef=t ( philosoph]s to br+ ! ultimate colligat+ pr9ciples ( ?\ght into cle> consci\sness w\ld n1 at ! outset at lea/1 be reg>d$ ) s mu* suspicion4 ,= ! philosoph] diff]s f ! practical man ( ! _w1 n s mu* 9 ! nature ( ! task :i* he is try+ to accompli%1 z 9 ! di/9ct & consci\s purpose ) :i* he ent]s ^u x4 ,n[1 ,i ?9k t ^?1 :o1 l ,br[n+1 (f] an explicitly optimi/ic idea ( ! relation betwe5 man & ! _w1 h a special "r to a respectful he>+2 = x c sc>cely be d5i$ t _! optimi/ic explanation is invaluable1 if x is true-- ,s might we safely mock at :at unn]ves ,fai? n[1 be sp>$ ! sapp+ fe>'s increase ,t haply evil's /rife ) good %all cease ,nev] on e>?4,a ,footnote ,a3 ,b]n>d de ,m&eville4 ,despair is a great clog to good "w = ! _w1 & pessimi/s1 z a rule1 h %[n mu* m read9ess ?an optimi/s to let evil h its unimp$$ way4 ,hav+ f\nd1 l ,s*op5hau]1 t ,life is an awkw>d bus9ess1 !y det]m9e to sp5d life 9 reflect+ on x1 or at lea/ 9 moan+ ab\t x4 ,! _w's help]s h be5 m5 ( ano!r m\ld2 & ! contra/ betwe5 ,fi*te & ,s*op5hau] is sugge/ive ( a g5]al tru?3--,fi*te1 9 ! bright triumphant flight ( 8 idealism1 support$ by fai? 9 a moral ord] ( ! _w :i* works = righte\sness1 turn+ 8 back on ! d>k] e?ics ( self-torture & mortification1 & ru%+ into ! political & social fray1 proclaim+ ! duties ( patriotism1 idealiz+ ! soldi]1 call+ to & ex]cis+ an active philan?rophy1 liv+ ) 8 nation1 & cont9ually urg+ x upw>ds to high] levels ( self-realization--,s*op5hau] recurr+ to ! idea ( asceticism1 prea*+ ! bless$ness ( ! quiesc5ce ( all w1 disp>ag+ ef=ts to save ! nation or elevate ! masses1 & hold+ t ea* has en\gh to d 9 rais+ 8 own self f its dull engrossm5t 9 l[] ?+s to an absorption 9 t pure1 passionless be+ :i* lies f> beyond all1 ev5 ! s-call$ highe/1 pursuits ( practical life4,a ,footnote ,a3 ,s*op5hau]1 by ,pr(4 ,wallace4 ,a pessimism1 :i* is no?+ m ?an flippant fault-f9d+1 frequ5tly ga9s a *eap reputation = wisdom2 &1 on ! o!r h&1 an optimism1 :i* is really ! result ( mu* reflection & exp]i5ce1 may be reg>d$ z ! product ( a sup]ficial _s t has nev] kn[n ! deep] evils ( life4 ,b1 if pessimism be true1 x diff]s f o!r tru?s by its uselessness2 =1 ev5 if x saves man f ! bitt]ness ( petty disappo9tm5ts1 x does s only by mak+ ! mis]y univ]sal4 ,!re is no ne$ to specify1 :5 ,all is vanity4 ,! dr[n+ man does n feel ! discom=t ( be+ wet4 ,b yet1 if we reflect on ! problem ( evil1 we %all f9d t !re is no neutral gr\nd1 & %all ultimately be driv5 to *oose betwe5 pessimism & its opposite4 ,nor1 on ! o!r h&1 is ! suppression ( ! problem ( evil possible1 except at a great co/4 ,x pres5ts itself anew 9 ! m9d ( e ?9k+ man2 & "s k9d ( solution ( x1 or at lea/ "s def9ite way ( meet+ its difficulty1 is involv$ 9 ! attitude :i* e man assumes t[>ds life & its tasks4 ,x is n impossible t !re may be z mu* to be said = ,br[n+'s joy 9 life & 8 love ( x1 z !re is = 8 pr$ecessor's rage & sorr[4 ,br[n+ c]ta9ly ?\ght t !re 02 & he held 8 view consi/5tly to ! end4 ,we _c1 !re=e1 d ju/ice to ! poet )\t deal+ critically ) ! pr9ciple on :i* he has bas$ 8 fai?1 & obs]v+ h[ f> x is applicable to ! facts ( human life4 ,z ,i h previ\sly said1 he /rives h>d to come into fair contact ) ! mis]y ( man 9 all its sadness2 &1 aft] do+ s1 he claims1 n z a matt] ( poetic s5tim5t1 b z a matt] ( /rict tru?1 t good is ! he>t & reality ( x all4 ,x is true t he _c demon/rate ! tru? ( 8 pr9ciple by ref]5ce to all ! facts1 any m ?an ! sci5tific man c ju/ify 8 hypo!sis 9 e detail2 b he holds x z a fai? :i* reason c ju/ify & exp]i5ce e/abli%1 al?\gh n 9 e isolat$ ph5om5on4 ,! good may1 he holds1 be se5 actually at "w 9 ! _w1 & its process w be m fully kn[n1 z human life advances t[>ds its goal4 ,?\gh ,ma/] keep alo(1 ,signs ( ,8 pres5ce multiply f ro( ,to basem5t ( ! build+4,a ,footnote ,a3 ,francis ,fur9i4 ,?us ,br[n+ bases 8 view ^u exp]i5ce1 & f9ds firm foot+ = 8 fai? 9 ! pres5t2 al?\gh he ackn[l$ges t ! pr(\nd ( ignorance surges r\nd 8 rockspit ( self-k4 ,en\gh t n[1 ,"h :]e ,i /&1 ?is mom5t's me & m9e1 ,%[s me :at is1 p]mits me to div9e ,:at %all be4,b ,footnote ,b3 ,ibid4 ,s9ce we "k love we "k en\gh2 = 9 love1 he confid5tly ?9ks we h ! key to all ! my/]y ( be+4 ,n[1 :at is to be made ( an optimism ( ?is k9d1 :i* is bas$ ^u love & :i* pr(esses to />t f exp]i5ce1 or to be legitimately & rationally d]iv$ f x8 ,if su* a view be tak5 s]i\sly1 z ,i propose do+1 we mu/ be prep>$ to meet at ! outset ) "s v grave difficulties4 ,! fir/ ( ^! is t x is an int]pretation ( facts by a human emotion4 ,to say t love blu%es 9 ! rose1 or breaks into beauty 9 ! cl\ds1 t x %[s its /r5g? 9 ! /orm1 & sets ! />s 9 ! sky1 & t x is 9 all ?+s ! s\rce ( ord] & law1 may imply a pr9ciple ( supreme wor? bo? to poetry & religion2 b :5 we are ask$ to take x z a metaphysical explanation ( facts1 we are prone1 l ! judges ( ,caponsac*i1 n to levity1 or to any?+ indecor\s-- ,only--,i ?9k ,i appreh5d ! mood3 ,!re 0 ! blameless %rug1 p]missible smirk1 ,! p5's pret5ce at play ) ! purs$ m\?1 ,! titt] /ifl$ 9 ! holl[ palm ,:i* rubb$ ! eye-br[ & c>ess$ ! nose1 ,:5 ,i fir/ told my tale2 !y meant1 y "k-- ',! sly "o1 all ?is we are b\nd believe6 ,well1 he c say no o!r ?an :at he says4',a ,footnote ,a3 ,! ,r+ & ! ,book--,canon ,caponsac*i1 #ad-bj4 ,we are suffici5tly will+ to let ! doctr9e be held z a pi\s op9ion4 ,! fai? t all's love yet all's law1 l _m ano!r illusion1 if n hugg$ too closely1 may com=t man's nak$ness4 ,b if we are ask$ to sub/itute ?is view = t :i* ! sci5ces sugge/1--if we are ask$ to put ,love 9 ! place ( physical en]gy1 &1 by assum+ x z a pr9ciple1 to reg>d z unreal all ! inf9ite mis]y ( humanity & ! degradation ( intellect & "* f :i* x arises1 common-s5se seems at once to take ! side ( ! doleful sage ( ,*elsea4 ,:5 ! optimi/ po/ulates t ! /ate ( ! _w1 7 x rightly und]/ood1 is completely satisfactory1 reason seems to be br\ght to a /&2 & if poetry & religion involve su* a po/ulate1 !y are tak5 to be m9i/]+ to ! emotions at ! exp5se ( ! intellect4 ,br[n+1 h[ev]1 0 n a m]e s5tim5tali/ :o c\ld satisfy 8 he>t )\t answ]+ ! que/ions ( 8 intellect4 ,nor is 8 view )\t support--at lea/1 z reg>ds ! sub/ance ( x4 ,! pres5ce ( an ideali/ic elem5t 9 ?+s is recogniz$ ev5 by ord9>y ?\ght2 & no man's _w is s poor t x w\ld n be poor] /ill = him1 if x 7 r$uc$ by ! ab/ract sci5ces ( nature into a m]e manife/ation ( physical =ce4 ,su* a _w ,ri*t] comp>es to an empty eye-socket4 ,! great result ( speculation s9ce ! "t ( ,kant is to tea* u to recognize t objects are ess5tially relat$ to m9d1 & t ! pr9ciples :i* rule our ?\ght ent]1 s to speak1 into ! con/itution ( ! ?+s we "k4 ,a v slight acqua9tance ) ! hi/ory ev5 ( psy*ology1 especially 9 mod]n times1 %[s t facts are m & m retract$ into ?\ght4 ,?is sci5ce1 :i* began ) a suffici5tly common-s5se view1 n only ( ! reality & solidity ( ! ?+s ( ! out] _w1 b ( _! opposition to1 or indep5d5ce ( ?\ght1 is n[ ?9n+ t _w d[n into a m]e %ad[--a some?+ :i* excites s5sation4 ,x %[s t ext]nal ?+s z we "k !m1 & we are n conc]n$ 9 any o!rs1 are1 to a v great ext5t1 ! product ( our ?9k+ activities4 ,no "o w n[ subscribe to ! ,lockian or ,humean view1 ( images impress$ by objects on m9d3 ! object :i* impresses has fir/ to be made by m9d1 out ( ! results ( n]v\s excitation4 ,9 a ^w1 mod]n psy*ology z well z mod]n metaphysics1 is demon/rat+ m & m fully ! dep5d5ce ( ! _w1 z x is kn[n1 on ! nature & activity ( man's m9d4 ,e explanation ( ! _w is f\nd to be1 9 ?is s5se1 ideali/ic2 & 9 ?is respect1 !re is no diff]5ce :atsoev] betwe5 ! int]pretation giv5 by sci5ce & t ( poetry1 or religion1 or philosophy4 ,if we say t a ?+ is a sub/ance1 or has a cause2 if1 ) ! physici/1 we ass]t ! pr9ciple ( ! transmutation ( en]gy1 or make use ( ! idea ( evolution ) ! biologi/ or geologi/2 nay1 if we speak ( "t & space ) ! ma!matician1 we use pr9ciples ( unity d]iv$ f self-consci\sness1 & int]pret nature 9 t]ms ( ourselves1 j z truly z ! poet or philosoph]1 :o makes love1 or reason1 ! con/itutive elem5t 9 ?+s4 ,if ! practical man ( ! _w *>ges ! poet & philosoph] ) liv+ amid/ phantoms1 he c be answ]$ ) a ,tu quoque4 ,h[ easy1 said ,em]son1 x is to %[ ! mat]iali/ t he also is a phantom walk+ & work+ amid phantoms1 & t he ne$ only ask a "q or two beyond 8 daily que/ions to f9d 8 solid univ]se prov+ dim & impalpable be=e 8 s5se4 ,s5se1 :i* seems to %[ directly t ! _w is a solid reality1 n dep5d5t 9 any way on ?\ght1 is f\nd n to be reliable4 ,all sci5ce is no?+ b an appeal to ?\ght f ord9>y s5su\s op9ion4 ,x is an attempt to f9d ! reality ( ?+s by ?9k+ ab\t !m2 & ?is reality1 :5 x is f\nd1 turns out to be a law4 ,b laws are ideas2 ?\gh1 if !y are true ideas1 !y repres5t n m]ely ?\ghts 9 ! m9d1 b also real pr9ciples1 :i* manife/ !mselves 9 ! objects ( ! out] _w1 z well z 9 ! ?9k]'s m9d4 ,x is n possible 9 su* a "w z ?is1 to give a c>efully reason$ pro( ( ?is view ( ! relation ( ?\ght & ?+s1 or to repeat ! argum5t ( ,kant4 ,i mu/ be cont5t ) m]ely ref]r+ to x1 z %[+ t ! pr9ciples 9 virtue ( :i* we ?9k1 are ! pr9ciples 9 virtue ( :i* objects z we "k !m exi/2 & we _c be conc]n$ ) any o!r objects4 ,! laws :i* sci5tific inve/igation discov]s are n only ideas t c be writt5 9 books1 b also pr9ciples :i* expla9 ! nature ( ?+s4 ,9 o!r words1 ! hypo!ses ( ! natural sci5ces1 or _! categories1 are po9ts ( view 9 ! light ( :i* ! ext]nal _w c be reg>d$ z gov]n$ by uni=m laws4 ,& ^! con/ructive pr9ciples1 :i* lift ! o!rwise disconnect$ _w into an intelligible sy/em1 are revelations ( ! nature ( intellig5ce1 & only on t acc\nt pr9ciples = expla9+ ! _w4 ,to "k1 ,r consi/s 9 op5+ out a way ,:5ce ! imprison$ spl5d\r may escape1 ,?an 9 effect+ entry = a light ,suppos$ to be )\t4,a ,footnote ,a3 ,p>acelsus4 ,9 ?is s5se1 x may be said t all k is an?ropomorphic2 & 9 ?is respect !re is no diff]5ce betwe5 ! physics1 :i* speaks ( en]gy z ! ess5ce ( ?+s1 & ! poetry1 :i* speaks ( love z ! ultimate pr9ciple ( reality4 ,betwe5 su* sci5tific & ideali/ic explanations !re is n ev5 ! diff]5ce t ! "o beg9s )\t & ! o!r )91 or t ! "o is objective & ! o!r subjective4 ,! true di/9ction is t ! pr9ciples ^u :i* ! latt] proce$ are less ab/ract ?an ^? ( sci5ce4 ,reason & love are high] pr9ciples = ! explanation ( ! nature ( ?+s ?an sub/ance or cause2 b bo? are =ms ( ! unity ( ?\ght4 ,& if ! latt] seem to h no?+ to d ) ! self1 x is only because !y are inadequate to express its full "*4 ,on ! o!r h&1 ! high] categories1 or ideas ( reason1 seem to be m]ely an?ropomorphic1 &1 !re=e1 ill-suit$ to expla9 nature1 because ! relation ( nature to intellig5ce is habitually neglect$ by ord9>y ?\ght1 :i* has n press$ its problems f> en\gh to "k t su* high] categories c alone satisfy ! dem& = tru?4 ,b natural sci5ce is gradually driv5 f ! l[] to ! high] categories1 or1 9 o!r words1 x is le>n+ to take a m & m ideali/ic view ( nature4 ,x is mov+ v sl[ly1 because x is a long lab\r to exhau/ ! uses ( an in/rum5t ( ?\ght2 & x is only at great int]vals 9 ! hi/ory ( ! human intellect1 t we f9d ! ne$ ( a *ange ( categories4 ,b1 z already h9t$1 !re is no d\bt t sci5ce is becom+ increas+ly aw>e ( ! conditions1 "u :i* alone its results may be held z valid4 ,at fir/1 x drove m9d out ( ! realm ( nature1 & (f]$ to expla9 bo? x & man 9 physical & ma!matical t]ms4 ,b1 9 our day1 ! man ( sci5ce has become too cauti\s to make su* ra% ext5sions ( ! pr9ciples he uses4 ,he is m incl9$ to limit himself to 8 special field1 & he refuses to make any decl>ation z to ! ultimate nature ( ?+s4 ,he holds himself ap>t f mat]ialism1 z he does f idealism4 ,i ?9k ,i may ev5 g fur!r1 & say t ! fatal flaw ( mat]ialism has be5 f9ally detect$1 & t ! ess5tial relativity ( all objects to ?\ght is all b univ]sally ackn[l$g$4 ,! common notion t sci5ce gives a complete view ( tru?1 to :i* we may appeal z refut+ idealism1 is unt5able4 ,sci5ce itself w n support ! appeal1 b w direct ! appellant to ano!r c\rt4 ,p]haps1 r1 x w\ld be tru] to say t its attitude is "o ( d\bt :e!r or n any c\rt1 philosophical or o!r1 c give any valid decision on ! matt]4 ,conf9+ !mselves to ! region ( mat]ial ph5om5a1 sci5tific m5 g5]ally leave to common ignorance1 or to moral & !ological tradition1 all ! int]e/s & activities ( man1 o!r ?an ^? :i* are physical or physiological4 ,& "s ( !m are ev5 aw>e1 t if !y c\ld f9d ! physical equation ( man1 or1 ?r\gh _! k ( physiology1 actually produce 9 man ! s5sations1 ?\ghts1 & notions n[ ascrib$ to ! intellig5t life )9 him1 ! "q ( ! spiritual or mat]ial nature ( man & ! _w1 w\ld rema9 precisely :]e x 04 ,! explanation w\ld /ill beg9 ) m9d & end !re4 ,! pr9ciples ( ! mat]iali/ic explanation ( ! _w w\ld /ill be d]iv$ f intellig5ce2 m9d w\ld /ill und]lie all x expla9$1 & complet$ sci5ce w\ld /ill be1 9 ?is s5se1 an?ropomorphic4 ,! *>ge ( an?ropomorphism ?us falls to ! gr\nd1 because x w\ld prove too mu*4 ,x is a weapon :i* cuts ! h& t wields x4 ,&1 z direct$ aga9/ idealism1 x only %[s t he :o uses x has inadequate notions bo? ( ! nature ( ! self & ( ! _w1 & is n aw>e t ea* gets mean+1 only z an expon5t ( ! o!r4 ,on ! :ole1 we may say t x is n m5 ( sci5ce :o n[ assail philosophy1 because x gives an ideali/ic explanation ( ! _w1 s mu* z unsy/ematic dabbl]s 9 matt]s ( ?\ght4 ,! be/ m5 ( sci5ce1 r1 %[ a t5d5cy to acquiesce 9 a k9d ( dualism ( matt] & _s1 & to leave morality & religion1 art & philosophy to pursue _! own ends undi/urb$4 ,mr4 ,huxley1 = in/ance1 & "s o!rs1 (f] two philosophical solutions1 "o proce$+ f ! mat]ial _w & ! o!r f ! s5sations & o!r facts ( consci\sness4 ,!y say t we may ei!r expla9 man z a natural ph5om5on1 or ! _w z a m5tal "o4 ,b x is a little difficult n to ask :i* ( ^! explanations is true4 ,bo? ( !m _c well be1 see+ t !y are diff]5t4 ,& nei!r ( !m c be adopt$ )\t v s]i\s consequ5ces4 ,x w\ld require consid]able h>dihood to sugge/ t natural sci5ce %\ld be swept away 9 fav\r ( psy*ology1 :i* w\ld be done if ! "o view held by ,mr4 ,huxley 7 true4 ,&1 9 my op9ion1 x requires q z mu* h>dihood to sugge/ ! adoption ( a !ory t makes morality & religion illusory1 :i* w\ld be done 7 ! o!r view valid4 ,z a matt] ( fact1 h[ev]1 su* an attitude c sc>cely be held by any "o :o is int]e/$ bo? 9 ! success ( natural sci5ce & 9 ! spiritual developm5t ( mank9d4 ,we are con/ra9$ r to say t1 if ^! rival l9es ( ?\ght lead u to d5y ei!r ! out] _w ( ?+s1 or ! _w ( ?\ght & morality1 !n !y mu/ bo? be wrong4 ,!y are n explanations b false !ories1 if !y lead to su* conclusions z ^!4 ,&1 in/ead ( hold+ !m up to ! _w z ! f9al triumph ( human ?\ght1 we %\ld sweep !m into ! du/-b91 & seek = "s bett] explanation f a new po9t ( view4 ,&1 inde$1 a bett] explanation is s\ght1 & s\ght n only by ideali/s1 b by sci5tific m5 !mselves1--did !y only compreh5d _! own ma9 t5d5cy & me?od4 ,! impulse t[>ds unity1 :i* is ! v ess5ce ( ?\ght1 if x is baulk$ 9 "o direction by a hopeless dualism1 j breaks out 9 ano!r4 ,subjective idealism1 t is1 ! !ory t ?+s are no?+ b ph5om5a ( ! individual's consci\sness1 t ! _w is really all inside ! philosoph]1 is n[ kn[n by mo/ p to end 9 self-contradiction2 & mat]ialism is also kn[n to beg9 ) x4 ,& !re are n _m p sangu9e en\gh to believe ) ,mr4 ,huxley & ,mr4 ,h]b]t ,sp5c]1 t1 if we add two self-contradictory !ories toge!r1 or hold !m alt]nately1 we %all f9d ! tru?4 ,mod]n sci5ce1 t is1 ! sci5ce :i* does n philosophize1 & mod]n philosophy are ) tol]able unanimity d5y+ ?is absolute dualism4 ,!y d n "k ( any ?\ght t is n ( ?+s1 or ( any ?+s t are n = ?\ght4 ,x is necess>ily assum$ t1 9 "s way or o!r1 ! gap betwe5 ?+s & ?\ght is got ov] by k4 ,h[ ! connection is br\ght ab\t may n be kn[n2 b1 t !re is ! connection betwe5 real ?+s & true ?\ghts1 no "o c well d5y4 ,x is an ill-/>r$ p]v]sity :i* leads m5 to d5y su* a connection1 m]ely because !y h n f\nd out h[ x is e/abli%$4 ,a new category ( ?\ght has tak5 possession ( ! ?\ght ( our "t--a category :i* is fatal to dualism4 ,! idea ( developm5t is break+ d[n ! division betwe5 m9d & matt]1 z x is break+ d[n all o!r absolute divisions4 ,geology1 a/ronomy1 & physics at "o extreme1 biology1 psy*ology1 & philosophy at ! o!r1 comb9e 9 ass]t+ ! idea ( ! univ]se z a unity :i* is always evolv+ its cont5t1 & br++ its secret pot5cies to ! light4 ,x is true t ^! sci5ces h n l9k$ h&s z yet4 ,we _c get f *emi/ry to biology )\t a leap1 or f physiology to psy*ology )\t ano!r4 ,b no "o w po/ulate a rift "r ?r\gh be+4 ,! :ole t5d5cy ( mod]n sci5ce implies ! opposite ( su* a conception4 ,hi/ory is /riv+ to trace cont9uity betwe5 ! civiliz$ man & ! savage4 ,psy*ology is mak+ t[>ds a junction ) physiology & g5]al biology1 biology ) *emi/ry1 & *emi/ry ) physics4 ,t !re is an unbrok5 cont9uity 9 exi/5ce is becom+ a po/ulate ( mod]n sci5ce1 almo/ z truly z ! univ]sality ( law or ! uni=mity ( nature4 ,nor is ! po/ulate held less firmly because ! evid5ce = ! cont9uity ( nature is n yet complete4 ,*emi/ry has n yet q laps$ into physics2 biology at pres5t %[s no sign ( giv+ up its *>act]i/ic conception ( life1 & ! =m] sci5ce is z yet q unable to deal ) t peculi> ph5om5on4 ,! facts ( consci\sness h n be5 resolv$ into n]v\s action1 &1 s f>1 m9d has n be5 %[n to be a secretion ( bra94 ,nev]!less1 all ^! sci5ces are beat+ aga9/ ! limits :i* sep>ate !m1 & new sugge/ions ( connection betwe5 natural life & its inorganic environm5t are cont9ually discov]$4 ,! sci5ces are bor+ t[>ds ea* o!r1 & ! divid+ /rata are we>+ ?92 s t x seems reasonable to expect t1 ) ! gr[? ( k1 an unbrok5 way upw>ds may be discov]$1 f ! l[e/ & simple/ /ages ( exi/5ce to ! highe/ & mo/ complex =ms ( self-consci\s life4 ,n[1 to ^? p]sons :o are prim>ily int]e/$ 9 ! e?ical & religi\s ph5om5a ( man's life1 ! idea ( aboli%+ ! *asm betwe5 _s & nature is view$ ) no little appreh5sion4 ,x is suppos$ t if evolution 7 e/abli%$ z a univ]sal law1 & ! unity ( be+ 7 prov$1 ! m5tal & moral life ( man w\ld be degrad$ into a complex manife/ation ( m]e physical =ce4 ,& we ev5 f9d religi\s m5 rejoic+ at ! failure ( sci5ce to bridge ! gap betwe5 ! inorganic & ! organic1 & betwe5 natural & self-consci\s life2 z if ! validity ( religion dep5d$ ^u ! ma9t5ance ( _! sep>at+ b\nd>ies4 ,b no religion t is free f sup]/iti\s elem5ts has any?+ to ga9 f ! failure ( k to relate ?+s to ea* o!r4 ,x is difficult to see h[ breaks 9 ! cont9uity ( be+ c be e/abli%$1 :5 e liv+ plant confutes ! absolute diff]5ce betwe5 ! organic & inorganic1 &1 by ! v fact ( liv+1 turns ! latt] into ! =m]2 & x is difficult to d5y ! cont9uity ( m9d & matt]1 :5 e human be+ is relat+ himself to ! out] _w 9 all 8 ?\ghts & actions4 ,& religion is ! v la/ =m ( ?\ght :i* c\ld pr(it f su* a pro( ( absolute di/9ctions1 7 x possible4 ,9 fact1 z we h se51 religion1 9 s f> z x dem&s a p]fect & absolute be+ z ! object ( wor%ip1 is vitally conc]n$ 9 ma9ta9+ ! unity ( ! _w4 ,x mu/ assume t matt]1 9 its degree1 reveals ! same pr9ciple :i*1 9 a high] =m1 manife/s itself 9 _s4 ,b clos] inve/igation w %[ t ! real gr\nd = su* appreh5sion does n lie 9 ! cont9uity ( exi/5ce1 :i* evolution implies2 = religion itself po/ulates ! same ?+4 ,! appreh5sion spr+s1 r1 f ! idea t ! cont9uity ass]t$ by evolution1 is obta9$ by resolv+ ! high] =ms ( exi/5ce into ! l[]4 ,x is believ$ t1 if ! application ( developm5t to facts 7 successfully c>ri$ out1 ! organic w\ld be %[n to be no?+ b complex inorganic =ces1 m5tal life no?+ b a physiological process1 & religion1 morality1 & art1 no?+ b products ( ! highly complex motion ( highly complex aggregates ( physical atoms4 ,x seems to me q natural t sci5ce %\ld be reg>d$ z t5d+ t[>ds su* a mat]iali/ic conclusion4 ,?is is ! view :i* _m sci5tific inve/igators h !mselves tak5 ( _! "w2 & "s ( _! philosophical expon5ts1 notably ,mr4 ,h]b]t ,sp5c]1 h1 ) m or less inconsi/5cy1 int]pret$ ! idea ( evolution 9 ?is mann]4 ,b1 x may be well to be> 9 m9d t sci5ce is g5]ally f> m successful 9 employ+ its con/ructive ideas1 ?an x is 9 r5d]+ an acc\nt ( !m4 ,9 fact1 x is n its bus9ess to exam9e its categories3 t task prop]ly belongs to philosophy1 & x is n a sup]flu\s "o4 ,b1 s long z ! employm5t ( ! categories 9 ! special prov9ce ( a p>ticul> sci5ce yields valid results1 sci5tific explor]s & ^? :o atta*1 & rightly atta*1 s mu* value to _! discov]ies1 are v unwill+ to believe t ^! categories are n valid univ]sally4 ,! w>n+ voice ( philosophy is n he$$1 :5 x *>ges natural sci5ce ) apply+ its conceptions to mat]ials to :i* !y are inadequate2 & its exam9ation ( ! categories ( ?\ght is reg>d$ z an innoc5t1 b also a useless1 activity4 ,=1 x is argu$1 :at good c arise f ! analysis ( our work+ ideas8 ,! _w look$ = causes1 & f\nd !m1 :5 x 0 v "y2 b1 up to ! "t ( ,david ,hume1 no "o _h %[n :at causality meant1 & ! explanation :i* he (f]$ is n[ reject$ by mod]n sci5ce1 z def9itely z x is reject$ by philosophy4 ,meantime1 :ile philosophy is /ill engag$ 9 expos+ ! fallacies ( ! !ory ( association z held by ,hume1 sci5ce has gone beyond ?is category altoge!r2 x is n[ e/abli%+ a !ory ( ! cons]vation ( en]gy1 :i* supplants ! law ( causality by trac+ x into a deep] law ( nature4 ,!re is "s =ce 9 ?is argum5t1 b x cuts bo? ways4 ,=1 ev5 if x be admitt$ t ! category 0 successfully appli$ 9 ! pa/1 x is also admitt$ t x 0 appli$ )\t be+ und]/ood2 & x _c n[ be que/ion$ t ! philosoph]s 7 "r 9 reject+ x z ! f9al explanation ( ! relation ( objects to ea* o!r1 & 9 po9t+ to o!r & high] connect+ ideas4 ,& ?is consid]ation %\ld g "s way t[>ds conv9c+ evolutioni/s t1 ?\gh !y may be able successfully to apply ! idea ( developm5t to p>ticul> facts1 ?is does n gu>antee ! s\ndness ( _! view ( x z an in/rum5t ( ?\ght1 or ( ! nature ( ! f9al results :i* x is de/9$ to a*ieve4 ,h5ce1 )\t any disp>agem5t to ! new ext5sion :i* sci5ce has receiv$ by ! use ( ?is new idea1 x may be ma9ta9$ t ! ord9>y view ( its t5d5cy & mission is errone\s4 ,! prevail+ me?od ( expla9+ ! _w1 says ,pr(essor ,caird1 may be describ$ z an attempt to level 'd[nw>ds4' ,! doctr9e ( developm5t1 int]pret$ z t idea usually is int]pret$1 supports ?is view1 z mak+ x necess>y to trace back high] & m complex to l[] or simpl] =ms ( be+2 = ! mo/ obvi\s way ( accompli%+ ?is task is to %[ analytically t !re is really no?+ m 9 ! =m] ?an 9 ! latt]4,a ,divorc$ f matt]1 asks ,pr(essor ,tyndall1 :]e is life to be f\nd8 ,:atev] our fai? may say our k %[s !m to be indissolubly jo9$4 ,e meal we eat1 & e cup we dr9k1 illu/rates ! my/]i\s control ( ,m9d by ,matt]4 ,trace ! l9e ( life backw>ds & see x approa*+ m & m to :at we call ! purely physical condition4,b ,& !n1 ris+ to ! height ( 8 subject1 or ev5 above x1 he proclaims1 ,by an intellectual necessity ,i cross ! b\nd>y ( ! exp]im5tal evid5ce1 & disc]n 9 t ,matt] :i* we1 9 our ignorance ( its lat5t p[]s1 & not)/&+ our pr(ess$ rev]5ce = its ,creator1 h hi!rto cov]$ ) opprobrium1 ! promise & pot5cy ( all t]re/rial life4,c ,a little fur!r on1 speak+ 9 ! "n ( sci5ce1 & on behalf ( 8 sci5tific fell[-work]s 7) :at "r is a little d\btful71 he adds--,we claim1 & we %all wre/1 f !ology1 ! entire doma9 ( cosmological !ory4 ,all s*emes & sy/ems :i* ?us infr+e ^u ! doma9 ( sci5ce1 mu/1 9 s f> z !y d ?is1 submit to its control1 & rel9qui% all ?\ght ( controll+ x4 ,b if sci5ce is to control ! kn[able _w1 he g5]\sly leaves ! rema9d] = religion4 ,he w n deprive x ( a fai? 9 a ,p[] absolutely inscrutable to ! intellect ( man4 ,z little 9 our days z 9 ! days ( ,job c a man by se>*+ f9d ?is ,p[] out4 ,&1 n[ t he has left ?is empty sph]e ( ! unkn[n to religion1 he feels ju/ifi$ 9 add+1 ,!re is1 y w obs]ve1 no v rank mat]ialism "h4 ,footnote ,a3 ,! ,critical ,philosophy ( ,kant1 ,vol4 ,i4 p4 #cd ,footnote ,b3 ,address to ! ,briti% ,association1 #ahgd1 p4 #ed4 ,footnote ,c3 ,belfa/ ,address1 #ahgd4 ,yet !y did n aboli% ! gods1 b !y s5t !m well out ( ! way1 ,) ! r>e/ ( nect> to dr9k1 & blue fields ( no?+ to sway4,a ,footnote ,a3 ,cl]k ,maxwell3 ,notes ( ! ,presid5t's ,address1 ,briti% ,association1 #ahgd4 ,n[ ^! decl>ations ( ,mr4 ,tyndall are1 to say ! lea/1 some:at ambigu\s & %ad[y4 ,yet1 :5 he in=ms u t eat+ & dr9k+ illu/rate ! control ( m9d by matt]1 & t ! l9e ( life trac$ backw>ds leads t[>ds a purely physical condition1 x is a little difficult to avoid ! conclusion t he reg>ds sci5ce z de/9$4 ,to tread ! _w ,into a pa/e1 & !re( make a smoo? ,uni=m m\nd1 :]eon to plant its flag4,b ,footnote ,b3 ,pr9ce ,hoh5/iel-,s*wangau4 ,= ! conclusion ( ! :ole argum5t seems to be1 t all we "k z facts are m]e =ms ( matt]2 al?\gh ! /ubborn refusal ( consci\sness to be resolv$ into natural =ce1 & its p[] ( con/ruct+ = itself a _w ( symbols1 gives sci5ce no little tr\ble1 & =ces x to ackn[l$ge complete ignorance ( ! nature ( ! p[] f :i* all comes4 ,s roll ?+s to ! level :i* y love1 ,t y c\ld /& at ease !re & survey ,! univ]sal ,no?+ undisgrac$ ,by p]t obtrusion ( "s old *ur*-spire ,i' ! di/ance6 ,a ,footnote ,a3 ,pr9ce ,hoh5/iel-,s*wangau4 ,"s writ]s on e?ics & religion h adopt$ ! same view ( ! goal ( ! idea ( evolution4 ,9 consi/5cy ) ?is suppos$ t5d5cy ( sci5ce1 to resolve all ?+s into _! simple/1 & e>lie/ =ms1 religion has be5 trac$ back to ! sup]/ition & gho/-wor%ip ( savages2 & !n x has be5 cont5d$ t x is1 9 ess5ce1 no?+ m ?an sup]/ition & gho/-wor%ip4 ,&1 9 l mann]1 morality1 ) its categorical imp]ative ( duty1 has be5 trac$ back1 )\t a break1 to ! ignorant fe> ( ! v5geance ( a savage *ief4 ,a simil> process 9 ! same direction r$uces ! love div9e1 ( :i* our poet speaks1 into brute lu/2 some:at sublimat$1 x is true1 9 its highe/ =ms1 b n fundam5tally *ang$4 ,philosoph]s d$uce y *a/ity ,or %ame1 f j ! fact t at ! fir/ ,:oso embrac$ a woman 9 ! field1 ,?rew club d[n & =ew5t 8 bra9s beside2 ,s1 /ood a ready victim 9 ! rea* ,( any bro!r-savage1 club 9 h&4 ,h5ce saw ! use ( go+ out ( sight ,9 wood or cave to prosecute 8 loves4,b ,footnote ,b3 ,bi%op ,bl\hram's ,apology4 ,& :5 ! sacr$ ?+s ( life are treat$ 9 ?is mann]--:5 moral conduct is %[$ to be evolv$ by a cont9u\s process f conduct 9 g5]al1 ! conduct ( an infusorium or a cephalopod1 or ev5 ( w9d-mills or wat]-:eels1 x is n surpris+ if ! au?ority ( ! moral law seems to be und]m9$1 & t dev\t s\ls are appreh5sive ( ! results ( sci5ce4 ,does law s analyz$ co]ce y mu*8 asks ,br[n+4 ,! d]ivation ( spiritual f natural laws ?us appe>s to be fatal to ! =m]2 & religi\s tea*]s naturally ?9k t x is necess>y = _! cause to snap ! l9ks ( ! *a9 ( evolution1 &1 l ,pr(essor ,drummond1 to e/abli% absolute gaps1 n only betwe5 ! inorganic & ! organic worlds1 b also betwe5 ! self-consci\s life ( man & ! my/]i\s1 spiritual life ( ,*ri/1 or ,god4 ,b x seems to me t1 9 _! antagonism to evolution1 religi\s tea*]s are %[+ ! same incapacity to di/+ui% betwe5 _! fri5ds & _! foes1 :i* !y previ\sly manife/$ 9 _! acceptance ( ! ,kantian doctr9e ( ?+s 9 !mselves1--a doctr9e :i* plac$ ,god & ! s\l beyond ! p[] ( speculative reason ei!r to prove or disprove4 ,x is1 h[ev]1 already recogniz$ t ! attempt ( ,mansel & ,hamilton to degrade human reason = ! beho( ( fai? 0 really a veil$ agno/icism2 & a little reflection mu/ %[ t ! idea ( evolution1 truly int]pret$1 9 no wise ?reat5s ! degradation ( man1 or ! ov]?r[ ( 8 spiritual int]e/s4 ,on ! contr>y1 ?is idea is1 9 all ! hi/ory ( ?\ght1 ! fir/ con/ructive hypo!sis :i* is adequate to ! uses ( e?ics & religion4 ,by means ( x1 we may hope to solve _m ( ! problems aris+ f ! nature ( k & moral conduct1 :i* ! l[] category ( cause turn$ into pure enigmas4 ,x seems1 inde$1 to conta9 ! promise ( e/abli%+ ! sci5ce ( man1 z intellig5t1 on a firm basis2 on :i* we may raise a sup]/ructure1 comp>able 9 /r5g? & sup]ior 9 wor?1 to t ( ! sci5ce ( nature4 ,&1 ev5 if ! moral sci5ce mu/1 l philosophy1 always return to ! beg9n+--mu/1 t is1 f ! necessity ( its nature1 & n f any complete failure--x w /ill beg9 aga9 at a high] level n[ t ! idea ( evolution is 9 ! field4 ,x n[ rema9s to %[ 9 :at way ! idea ( evolution leaves room = religion & morality2 or1 9 o!r words1 to %[ h[1 s f> f degrad+ man to ! level ( ! brute condition1 & runn+ life d[n into purely physical conditions1 x conta9s ! promise ( e/abli%+ t ideali/ic view ( ! _w1 :i* is ma9ta9$ by art & religion4 ,9 ord] to %[ ?is1 x is necess>y t ! idea ( evolution %\ld be us$ fe>lessly1 & appli$ to all facts t c 9 any way come "u x4 ,x mu/1 9 o!r words1 be us$ z a category ( ?\ght1 ^: application is univ]sal2 s t1 if x is valid at all z a !ory1 x is valid ( all f9ite ?+s4 ,= ! "q we are deal+ ) is n ! tru? ( ! hypo!sis ( a p>ticul> sci5ce1 b ! tru? ( a hypo!sis z to ! relation ( all objects 9 ! _w1 includ+ man himself4 ,we mu/ n be det]r$ f ?is univ]sal application by ! fact t we _c1 z yet1 prove its tru? 9 e detail4 ,no sci5tific hypo!sis ev] has exhau/$ its details4 ,i consid]1 !re=e1 t ,mr4 ,tyndall _h a complete "r to cross ! b\nd>y ( ! exp]im5tal evid5ce by an intellectual necessity2 = ! necessity comes f ! assumption ( a possible explanation by ! aid ( ! hypo!sis4 ,x is no argum5t aga9/ su* a proc$ure to insi/ t1 z yet1 !re is no pro( ( ! absolute cont9uity ( matt] & physical life1 or t ! dead begets ! liv+4 ,! hypo!sis is n disprov$ by ! abs5ce ( evid5ce2 x is only n prov$4 ,! connection may be !re1 al?\gh we h n1 z yet1 be5 able to f9d x4 ,9 ! face ( su* difficulties z ^!1 ! sci5tific inve/igator has always a "r to claim m "t2 & 8 attitude is impregnable z long z he rememb]s1 z ,mr4 ,tyndall did on ! :ole1 t 8 hypo!sis is a hypo!sis4 ,b ,mr4 ,tyndall has himself giv5 up ?is "r4 ,he1 l ,mr4 ,huxley1 has plac$ ! ph5om5a ( self-consci\sness outside ( ! develop+ process1 & conf9$ ! sph]e 9 :i* evolution is applicable1 to natural objects4 ,betwe5 objects & ! subject1 ev5 :5 bo? subject & object are man himself1 !re lies an impassable gulf4 ,ev5 to try to compreh5d ! connection betwe5 ?\ght & ?+ is absurd1 l ! ef=t ( a man try+ to lift himself by 8 own wai/-b&4 ,our /ates ( self-consci\sness are symbols only--symbols ( an outside entity1 ^: real nature we c nev] "k4 ,we "k only ^! /ates2 we only inf] t any?+ answ]+ to our impressions exi/s outside ( ourselves4 ,& x is impossible to ju/ify ev5 t inf]5ce2 =1 if we c only "k /ates ( consci\sness1 we _c say t !y are symbols ( any?+1 or t !re is any?+ to be symboliz$4 ,! ext]nal _w1 on ?is !ory1 ceases to exi/ ev5 z an unkn[n entity4 ,9 triumphantly po9t+ out t1 9 virtue ( ?is psy*ological view1 ,!re is1 y w obs]ve1 no v rank mat]ialism "h1 ,mr4 ,tyndall =gets t he has de/roy$ ! basis ( all natural sci5ce1 & r$uc$ evolution into a law ( an outside entity1 ( :i* we c nev] "k any?+1 & any inf]5ce reg>d+ :i* violates e law ( ?\ght4 ,x seems to me q pla9 t ei!r ?is psy*ological !ory1 :i* ,mr4 ,tyndall has mi/ak5 = a philosophy1 is invalid2 or else x is useless to endeav\r to prop\nd any view reg>d+ a nature :i* is ! phantom ( ! individual's m9d4 ,i pref] ! sci5ce ( ,mr4 ,tyndall 7& ( ,mr4 ,huxley1 too7 to 8 philosophy2 & he w\ld h escap$ mat]ialism m effectively1 if he _h rema9$ fai?ful to 8 !ory ( evolution4 ,x is a disloyalty1 n only to sci5ce1 b to ?\ght1 to ca/ away our categories :5 !y seem to imply inconv5i5t consequ5ces4 ,!y mu/ be valid univ]sally1 if !y are valid at all4 ,mr4 ,tyndall cont5ds t nature makes man1 & he f9ds evid5ce 9 ! fact t we eat & dr9k1 ( ! control ( m9d by matt]4 ,n[1 x seems to me1 t if nature makes man1 !n nature makes man's ?\ghts also4 ,8 s5sations1 feel+s1 ideas1 notions1 be+ ^? ( a naturally-evolv$ ag5t1 are revelations ( ! pot5cy ( ! primal matt]1 j z truly z are ! buds1 fl[]s1 & fruits ( a tree4 ,no d\bt1 we _c z yet compreh5d ! connection betwe5 n]v\s action & s5sation1 any m ?an we c compreh5d ! connection betwe5 inorganic & organic exi/5ce4 ,b1 if ! abs5ce ( exp]im5tal evid5ce does n disprove ! hypo!sis 9 ! "o case1 x c n disprove x 9 ! o!r4 ,!re are two crucial po9ts 9 :i* ! !ory has n be5 e/abli%$4 ,b1 9 bo? cases alike1 !re is ! same k9d ( evid5ce t ! connection exi/s2 al?\gh 9 nei!r case c we1 z yet1 discov] :at x is4 ,plants live by *ang+ inorganic elem5ts into organic /ructure2 & man is intellig5t only 9 s f> z he crosses ov] ! b\nd>y betwe5 subject & object1 & kn[s ! _w )\t him4 ,!re is no impassable gulf sep>at+ ! subject & object2 if !re 7 we c\ld n "k any?+ ( ei!r4 ,!re are n two worlds--! "o ( ?\ghts1 ! o!r ( ?+s--:i* are absolutely exclusive ( ea* o!r1 b "o univ]se 9 :i* ?\ght & reality meet4 ,mr4 ,tyndall ?9ks t x is an inf]5ce 7& an inf]5ce ov] an impassable gulf67 t any?+ answ]+ to our impressions exi/s outside ourselves4 ,! "q ( ! ext]nal _w is ! great battlegr\nd ( metaphysics1 he quotes approv+ly f ,mr4 ,j4,s4 ,mill4 ,b ! "q ( ! ext]nal _w is n :e!r t _w exi/s2 x is1 h[ are we to acc\nt = our k t x does exi/4 ,! inf]5ce is n f ?\ghts to ?+s1 nor f ?+s to ?\ghts1 b f a p>tially kn[n _w to a sy/ematic !ory ( t _w4 ,philosophy is n engag$ on ! fooli% ent]prise ( try+ to discov] :e!r ! _w exi/s1 or :e!r we "k t x exi/s2 its problem is h[ to acc\nt = our k4 ,x asks :at mu/ ! nature ( ?+s be1 see+ t !y are kn[n2 & :at is ! nature ( ?\ght1 see+ t x kn[s facts8 ,!re is no hope :atsoev] = e?ics1 or religion1 or philosophy--no hope ev5 = sci5ce--9 a !ory :i* w\ld apply evolution all ! way up f inorganic matt] to life1 b :i* w\ld po/ulate an absolute break at consci\sness4 ,! connection betwe5 ?\ght & ?+s is !re to beg9 )1 :e!r we c acc\nt = x or n2 if x 7 n1 !n natural sci5ce w\ld be impossible4 ,x w\ld be palpably irrational ev5 to try to f9d out ! nature ( ?+s by ?9k+4 ,! only sci5ce w\ld be psy*ology1 & ev5 t w\ld be ! sci5ce ( symbols ( an unkn[n entity4 ,:at symbols ( an unkn[n c signify1 or h[ an unkn[n c produce symbols ( itself across an impassable gulf--,mr4 ,sp5c]1 ,mr4 ,huxley1 & ,mr4 ,tyndall h yet to in=m u4 ,x is ! m necess>y to insi/ on ?is1 because ! division betwe5 ?\ght & matt]1 :i* is admitt$ by ^! writ]s1 is (t5 grasp$ at by _! oppon5ts1 z a means ( w>d+ (f ! results :i* !y draw f ! !ory ( evolution4 ,:5 sci5ce breaks its sword1 religion assails x1 ) ! fragm5t4 ,x is n at once evid5t t if ?is *asm 7 %[n to exi/1 k w\ld be a *im]a2 = !re w\ld be no out] _w at all1 n ev5 a ph5om5al "o1 to supply an object = x4 ,we mu/ po/ulate ! ultimate unity ( all be+s ) ea* o!r & ) ! m9d t kn[s !m1 j because we are intellectual & moral be+s2 & to de/roy ?is unity is to kill reason itself1 z x 71 9 ! eye1 z ,milton said4 ,n[1 evolution n only po/ulates unity1 or ! unbrok5 cont9uity ( all exi/5ce1 b x also negates all diff]5ces1 except ^? :i* are expressions ( t unity4 ,x is n ! m]e ass]tion ( a sub/ratum "u qualities2 b x implies t ! sub/ratum p5etrates into ! qualities1 & manife/s itself 9 !m4 ,t :i* develops--be x plant1 *ild1 or biological k+dom--is1 at e /age f l[e/ to highe/1 a concrete unity ( all its diff]5ces2 & 9 ! :ole hi/ory ( its process its actual cont5t is always ! same4 ,! environm5t ( ! plant evokes t cont5t1 b x adds no?+ to x4 ,no addition ( any?+ absolutely new1 no ext]nal aggregation1 no ins]tion ( any?+ ali5 into a gr[+ ?+1 is possible4 ,:at x is n[1 x 0 9 ! beg9n+2 & :at x w be1 x is n[4 ,grant+ ! hypo!sis ( evolution1 !re c be no qu>rel ) ! view t ! crude beg9n+s ( ?+s1 matt] 9 its mo/ nebul\s /ate1 conta9s pot5tially all ! ri* v>iety ( bo? natural & spiritual life4 ,b ?is cont9uity ( all exi/5ce may be int]pret$ 9 two v diff]5t ways4 ,x may lead u ei!r to radically *ange our notions ( m9d & its activities1 or to radically *ange our notions ( matt]4 ,we may take z ! pr9ciple ( explanation1 ei!r ! beg9n+1 or ! end ( ! process ( developm5t4 ,we may say ( ! simple & crass1 ,!re is all t y\r ri* univ]se really means2 or we may say ( ! spiritual activities ( man1 ,?is is :at y\r crude beg9n+ really 04 ,we may expla9 ! complex by ! simple1 or ! simple by ! complex4 ,we may analyze ! highe/ back into ! l[e/1 or we may foll[ ! l[e/1 by a process ( syn!sis1 up to ! highe/4 ,& "o ( ! mo/ important ( all que/ions = morality & religion is ! "q1 :i* ( ^! two me?ods is valid4 ,if out ( crass matt] is evolv$ all animal & spiritual life1 does t prove life to be no?+ b matt]2 or does x n r %[ t :at we1 9 our ignorance1 took to be m]e matt] 0 really some?+ mu* great]8 ,if crass matt] conta9s all ?is promise & pot5cy1 by :at "r d we /ill call x crass8 ,x is manife/ly impossible to treat ! pot5cies1 assum$ to lie 9 a ?+ t gr[s1 z if !y 7 ( no significance2 fir/1 to ass]t t su* pot5cies exi/1 9 say+ t ! object develops2 & !n1 to neglect !m1 & to reg>d ! effect z con/itut$ m]ely ( its simple/ elem5ts4 ,ei!r ^! pot5cies are n 9 ! object1 or else ! object has 9 x1 & is1 at ! fir/1 m ?an x appe>s to be4 ,ei!r ! object does n gr[1 or ! l[e/ /age ( its be+ is no explanation ( its true nature4 ,if we wi% to "k :at ! =ms ( natural life mean1 we look 9 va9 to _! prim>y /ate4 ,we mu/ wat* ! evolution & revelation ( ! secret hid 9 natural life1 z x moves ?r\gh ! asc5d+ cycles ( ! biological k+dom4 ,! idea ( evolution1 :5 x is n muddl$1 is syn!tic--n analytic2 x expla9s ! simple/ 9 ! light ( ! complex1 ! beg9n+ 9 ! light ( ! end1 & n vice v]sa4 ,9 a ^w1 x foll[s ! ways ( nature1 ! foot/eps ( fact1 in/ead ( inv5t+ a wilful backw>d pa? ( its own4 ,& nature expla9s by gradually exp&+4 ,if we he>k5 to nature1 & n to ! voice ( illusory preconceptions1 we %all he> h] proclaim at ! la/ /age1 ,"h is ! mean+ ( ! se$l+4 ,n[ x is cle> :at x really 02 = ! p[] :i* lay dormant has pu%$ itself into light1 ?r\gh bud & fl[] & leaf & fruit4 ,! reality ( a gr[+ ?+ is its highe/ =m ( be+4 ,! la/ expla9s ! fir/1 b n ! fir/ ! la/4 ,! fir/ is ab/ract1 incomplete1 n yet actual1 b m]e pot5cy2 & we c\ld nev] "k ev5 ! pot5cy1 except 9 ! light ( its own actualization4 ,f ?is correction ( ! ab/ract view ( developm5t mom5t\s consequ5ces foll[4 ,if ! univ]se is1 z sci5ce pron\nces1 an organic totality1 :i* is ev] conv]t+ its promise & pot5cy into actuality1 !n we mu/ add t ! ultimate int]pretation ev5 ( ! l[e/ exi/5ce 9 ! _w _c be giv5 except on pr9ciples :i* are adequate to expla9 ! highe/4 ,we mu/ level up & n level d[n3 we mu/ n only d5y t matt] c expla9 _s1 b we mu/ say t ev5 matt] itself _c be fully und]/ood1 except z an elem5t 9 a spiritual _w4,a ,footnote ,a3 ,pr(essor ,caird1 ,! ,critical ,philosophy ( ,kant1 p4 #ce4 ,t ! idea ( evolution1 ev5 :5 appli$ 9 ?is consi/5t way1 has difficulties ( its own1 x is sc>cely necess>y to say4 ,b !re is no?+ 9 x :i* imp]ils ! e?ical & religi\s int]e/s ( humanity1 or t5ds to r$uce man into a natural ph5om5on4 ,in/ead ( degrad+ man1 x lifts nature into a manife/ation ( _s4 ,if x 7 e/abli%$1 if e l9k ( ! endless *a9 7 discov]$ & ! cont9uity ( exi/5ce 7 irrefragably prov$1 sci5ce w\ld n ov]?r[ idealism1 b x w\ld r v9dicate x4 ,x w\ld ju/ify 9 detail ! attempt ( poetry & religion & philosophy1 to int]pret all be+ z ! transp>5t ve/ure ( reason1 or love1 or :atev] o!r p[] 9 ! _w is reg>d$ z highe/4 ,i h n[ arriv$ at ! conclusion t 0 s\ght4 ,i h tri$ to %[1 n only t ! attempt to int]pret nature 9 t]ms ( man is n a sup]/iti\s an?ropomorphism1 b t su* an int]pretation is impli$ 9 all rational ?\ght4 ,9 o!r words1 self-consci\sness is ! key to all ! problems ( nature4 ,sci5ce1 9 its progress1 is gradually sub/itut+ "o category = ! o!r1 & e "o ( ^! categories is at once a law ( ?\ght & a law ( ?+s z kn[n4 ,ea* category1 successively adopt$1 lifts nature m to ! level ( man2 & ! la/ category ( mod]n ?\ght1 namely1 developm5t1 con/ra9s u s to modify our views ( nature1 z to reg>d x z f9ally explicable only 9 ! t]ms ( _s4 ,?us1 ! movem5t ( sci5ce is t[>ds idealism4 ,in/ead ( l[]+ man1 x elevates nature into a pot5cy ( t :i* is highe/ & be/ 9 man4 ,x repres5ts ! life ( man1 9 ! language ( philosophy1 z ! return ( ! highe/ to itself2 or 9 ! language ( our poet1 & ( religion1 z a manife/ation ( inf9ite love4 ,! explanation ( nature f ! pr9ciple ( love1 if x errs1 errs because x is n an?ropomorphic en\gh1 n because x is too an?ropomorphic2 x is n too high & concrete a pr9ciple1 b too l[ & ab/ract4 ,x n[ rema9s to %[ t ! poet1 9 employ+ ! idea ( evolution1 0 aw>e ( its upw>d direction4 ,i h already quot$ a few passages :i* indicate t he _h detect$ ! false use ( x4 ,i %all n[ quote a few o!rs 9 :i* he %[s a consci\sness ( its true mean+3 ',w y h :y & :]e=e1 & ! fact ,made pla9 z pike-/aff8' mod]n ,sci5ce asks4 ',t mass man sprung f 0 a jelly-lump ,once on a "t2 he kept an aft] c\rse ,?r\gh fi% & insect1 reptile1 bird & bea/1 ,till he atta9$ to be an ape at la/1 ,or la/ b "o4 ,& if ?is doctr9e %ock ,9 aught ! natural pride4',a ,footnote ,a3 ,pr9ce ,hoh5/iel-,s*wangau4 ,n at all1 ! poet int]rupts ! man ( sci5ce3 ,fri5d1 bani% fe>6 ,i l ! ?\ght ,he %\ld h lodg$ me once ,i' ! hole1 ! cave1 ! hut1 ! t5em5t1 ,! mansion & ! palace2 made me le>n ,! feel o' ! fir/1 be=e ,i f\nd myself ,l(ti] i' ! la/4,b ,footnote ,b3 ,ibid4 ,?is way upw>d f ! l[e/ /age ?r\gh e o!r to ! highe/1 t is1 ! way ( developm5t1 s f> f l[]+ u to ! brute level1 is ! only way = u to atta9 to ! true highe/1 namely1 ! all-complete4 ,b grant me "t1 give me ! managem5t ,& manufacture ( a model me1 ,me fifty-fold1 a pr9ce )\t a flaw1-- ,:y1 !re's no social grade1 ! sordide/1 ,my embryo pot5tate %\ld br9k & scape4 ,k+1 all ! bett] he 0 cobbl] once1 ,he %\ld "k1 sitt+ on ! ?rone1 h[ ta/es ,life to :o sweeps ! doorway4,a ,footnote ,a3 ,pr9ce ,hoh5/iel-,s*wangau4 ,b !n1 un=tunately1 we h no "t to make our k+s 9 ?is way1 ,y cut probation %ort1 ,&1 be+ half-in/ruct$1 on ! /age ,y %uffle ?r\gh y\r "p z be/ y c4,b ,footnote ,b3 ,ibid4 ,god1 h[ev]1 takes "t4 ,he makes man pass 8 appr5tice%ip 9 all ! =ms ( be+4 ,nor does ! poet ,refuse to foll[ f>!r yet ,i' ! backw>dness1 rep9e if tree & fl[]1 ,m\nta9 or /reamlet 7 my dwell+-place ,be=e ,i ga9$ enl>gem5t1 grew mollusc4,c ,footnote ,c3 ,ibid4 ,x is1 inde$1 only on ! supposition ( hav+ be5 ?us evolv$ f inanimate be+ t he is able to acc\nt ,= _m a ?rill ,( k9%ip1 ,i confess to1 ) ! p[]s ,call$ ,nature3 animate1 inanimate1 ,9 p>ts or 9 ! :ole1 !re's some?+ !re ,man-l t someh[ meets ! man 9 me4,d ,footnote ,d3 ,ibid4 ,^! passages make x cle> t ! poet recogniz$ t ! idea ( developm5t levels up1 & t he makes an intellig5t1 & n a p]v]t$ & ab/ract use ( ?is in/rum5t ( ?\ght4 ,he sees ea* high] /age c>ry+ )9 x ! l[]1 ! pres5t /or+ up ! pa/2 he recognizes t ! process is a self-enri*+ "o4 ,he kn[s x to be no degradation ( ! high] t x has be5 9 ! l[]2 = he di/+ui%es betwe5 t life1 :i* is cont9u\s amid/ ! fleet+ =ms1 & ! tempor>y t5em5ts1 :i* x makes use ( dur+ ! process ( asc5d+4 ,f fir/ to la/ ( lodg+1 ,i 0 ,i1 ,& n at all ! place t h>b\r$ me4,a ,footnote ,a3 ,pr9ce ,hoh5/iel-,s*wangau4 ,:5 nature is ?us look$ ^u f ! po9t ( view ( its f9al atta9m5t1 9 ! light ( ! self-consci\sness into :i* x ultimately breaks1 a new dignity is add$ to e prec$+ phase4 ,! l[e/ ceases to be l[e/1 except 9 ! s5se t its promise is n fulfill$ & its pot5cy n actualiz$2 =1 ?r\gh\t ! :ole process1 ! activity /reams f ! highe/4 ,x is t :i* is ab\t to be :i* guides ! gr[+ ?+ & gives x unity4 ,! f9al cause is ! effici5t cause2 ! di/ant purpose is ! ev]-pres5t en]gy2 ! la/ is always fir/4 ,nor does ! poet %r9k f call+ ?is highe/1 ?is la/ :i* is also fir/1 by its highe/ "n1--,god4 ,he dwells 9 all1 ,f1 life's m9ute beg9n+s1 up at la/ ,to man--! consummation ( ?is s*eme ,( be+1 ! completion ( ?is sph]e ,( life4,a ,footnote ,a3 ,p>acelsus4 ,all t5d$ to mank9d1 he said1 aft] review+ ! :ole process ( nature 9 ,p>acelsus1 ,&1 man produc$1 all has its end ?us f>3 ,b 9 complet$ man beg9s anew ,a t5d5cy to ,god4,b ,footnote ,b3 ,ibid4 ,!re is n[h]e a break 9 ! cont9uity4 ,god is at ! beg9n+1 ,8 raptur\s pres5ce is se5 9 all ! processes ( nature1 ,8 p[] & k & love "w 9 ! m9d ( man1 & all hi/ory is ,8 revelation ( ,himself4 ,! gap :i* yawns = ord9>y ?\ght betwe5 animate & inanimate1 betwe5 nature & _s1 betwe5 man & ,god1 does n baffle ! poet4 ,at ! /age ( human life1 :i* is ! gr& result ( nature's bl9d process1 ,a supplem5t>y reflux ( light1 ,illu/rates all ! inf]ior grades1 expla9s ,ea* back /ep 9 ! circle4,c ,footnote ,c3 ,ibid4 ,nature is retract$ into ?\ght1 built aga9 9 m9d4 ,man1 once descri$1 impr9ts = ev] ,8 pres5ce on all lifeless ?+s4,d ,footnote ,d3 ,ibid4 ,! self-consci\sness ( man is ! po9t :]e all ! scatt]$ rays meet2 & ! dim fragm5ts1 ! o!rwise mean+less manifold1 ! disp]s$ activities ( nature1 are lift$ into a kosmos by ! activity ( intellig5ce4 ,9 its light1 ! =ces ( nature are f\nd to be1 n bl9d nor purposeless1 b h9ts & previsions ,/rewn confus$ly ev]y:]e ab\t ,! inf]ior natures1 & all lead up high]1 ,all %ape out dimly ! sup]ior race1 ,! heir ( hopes too fair to turn out false1 ,& man appe>s at la/4,a ,footnote ,a3 ,p>acelsus4 ,9 ?is way1 & 9 /rict accordance ) ! pr9ciple ( evolution1 ! poet turns back at ea* high] /age to re-illum9e 9 a broad] light :at w5t be=e1--j z we "k ! se$l+ aft] x is gr[n2 j z1 ) e advance 9 life1 we int]pret ! pa/ anew1 & turn ! mix$ ore ( action into pure metal by ! reflection :i* draws ! false f ! true4 ,y\? end$1 ,i %all try ,my ga9 or loss !reby2 ,leave ! fire a%es1 :at survives is gold3 ,& ,i %all weigh ! same1 ,give life its praise or blame3 ,"y1 all lay 9 dispute2 ,i %all "k1 be+ old4,b ,footnote ,b3 ,rabbi ,b5 ,ezra4 ,z y\? atta9s its mean+ 9 age1 s does ! unconsci\s process ( nature come to its mean+ 9 man ,& old age1 ,/ill )9 ?is life ,?\gh lift$ o'er its /rife1 is able to ,disc]n1 comp>e1 pron\nce at la/1 ,?is rage 0 "r i' ! ma91 ,t acquiesc5ce va92,c ,footnote ,c3 ,ibid4 s man is able to p5etrate b5ea? ! app>5tly *aotic play ( ph5om5a1 & f9d 9 !m law1 & beauty1 & goodness4 ,! laws :i* he f9ds by ?\ght are n 8 inv5tions1 b 8 discov]ies4 ,! h>monies are 9 ! organ1 if ! arti/ only kn[s h[ to elicit !m4 ,nay1 ! connection is /ill m intimate4 ,x is 9 ! ?\ght ( man t sil5t nature f9ds its voice2 x blooms into mean+1 significance1 ?\ght1 9 him1 z ! plant %[s its beauty 9 ! fl[]4 ,nature is mak+ t[>ds humanity1 & 9 humanity x f9ds itself4 ,/riv+ to be man1 ! worm ,m\nts ?r\gh all ! spires ( =m4,a ,footnote ,a3 ,em]son4 ,! geologi/1 physici/1 *emi/1 by discov]+ ! laws ( nature1 d n b9d unconnect$ ph5om5a2 b !y refute ! ha/y conclusion ( s5su\s ?\ght1 t ! ph5om5a ev] 7 unconnect$4 ,m5 ( sci5ce d n introduce ord] into *ance & *aos1 b %[ t !re nev] 0 *ance or *aos4 ,! poet does n make ! _w beautiful1 b f9ds ! beauty t is dwell+ !re4 ,)\t him1 inde$1 ! beauty w\ld n be1 any m ?an ! life ( ! tree is beautiful until x has evolv$ its pot5cies into ! outw>d =m4 ,nev]!less1 he is ! expression ( :at 0 be=e1 & ! beauty 0 !re 9 pot5cy1 await+ its expression4 ,only let 8 ?\ghts be ( equal scope1 & ! frame w suit ! picture1 said ,em]son4 ,! w9ds ,are h5ce=? voices1 wail+ or a %\t1 ,a qu]ul\s mutt]1 or a quick gay laugh1 ,nev] a s5seless gu/ n[ man is born4 ,! h]d$ p9es commune & h deep ?\ghts1 ,a secret !y assemble to discuss ,:5 ! sun drops beh9d _! trunks4 99 99 99 99 99 ,! morn has ent]prise1 deep quiet droops ,) ev5+1 triumph takes ! sunset h\r1 ,voluptu\s transport rip5s ) ! corn ,b5ea? a w>m moon l a happy face4,a ,footnote ,a3 ,p>acelsus4 ,su* is ! transmut+ p[] ( imag9ation1 t !re is no?+ b do? suff] *ange into some?+ ri* & /range2 & yet ! imag9ation1 :5 loyal to itself1 only sees m deeply into ! tru? ( ?+s1 & gets a clos] & full] hold ( facts4 ,b1 al?\gh ! human m9d ?us heals ! brea* betwe5 nature & _s1 & discov]s ! latt] 9 ! =m]1 /ill x is n 9 ?is way t ,br[n+ f9ally e/abli%es 8 idealism4 ,= him1 ! pr9ciple work+ 9 all ?+s is n reason1 b love4 ,x is f love t all be+ fir/ fl[$2 into x all returns ?r\gh man2 & 9 all ! wide compass :i* is fet*$1 ?r\gh ! inf9ite v>iety ( =ms ( be+1 love is ! p]man5t elem5t & ! true ess5ce4 ,nature is on its way back to ,god1 ga!r+ treasure z x goes4 ,! /atic view is n true to facts2 x is developm5t t = ! poet expla9s ! nature ( ?+s2 & developm5t is ! evolution ( love4 ,love is = ,br[n+ ! highe/1 ri*e/ conception man c =m4 ,x is our idea ( t :i* is p]fect2 we _c ev5 imag9e any?+ bett]4 ,& ! idea ( evolution necess>ily expla9s ! _w z ! return ( ! highe/ to itself4 ,! univ]se is homew>d b\nd4 ,n[1 :e!r love is ! highe/ pr9ciple or n1 ,i %all n inquire at pres5t4 ,my task 9 ?is *apt] has be5 to try to %[ t ! idea ( evolution drives u onw>d t[>ds "s highe/ conception1 & !n uses t conception z a pr9ciple to expla9 all ?+s4 ,if man is v]itably high] z a physical organism ?an ! bird or reptile1 !n biology1 if x proce$s accord+ to ! pr9ciples ( evolution1 mu/ seek ! mean+ ( ! latt] 9 ! =m]1 & make ! :ole k+dom ( life a process t[>ds man4 ,man is no up/>t 9 ! creation4 ,8 limbs are only a m exquisite organization--say r ! f9i%--( ! rudim5tal =ms t h already be5 sweep+ ! sea & creep+ 9 ! mud4 ,& ! same way ( ?\ght applies to man z a spiritual ag5t4 ,if _s be high] ?an matt]1 & if love be _s at its be/1 !n ! pr9ciple ( evolution leaves no option to ! sci5tific ?9k]1 b to reg>d all ?+s z pot5tially _s1 & all ! ph5om5a ( ! _w z manife/ations ( love4 ,evolution necess>ily comb9es all ! objects to :i* x is appli$ into a unity4 ,x knits all ! inf9ite =ms ( natural life into an organism ( organisms1 s t x is a univ]sal life :i* really lives 9 all animate be+s4 ,ea* animal or vegetable =m rememb]s ! next inf]ior & pr$icts ! next high]4 ,!re is "o animal1 "o plant1 "o matt]1 & "o =ce4 ,9 its /ill wid] application by poetry & philosophy1 ! idea ( evolution ga!rs all be+ into "o self-c5tr$ totality1 & makes all f9ite exi/5ce a movem5t )91 & a movem5t (1 t f9al p]fection :i*1 al?\gh la/ 9 ord] ( "t1 is fir/ 9 ord] ( pot5cy1--! prius ( all ?+s1 ! active en]gy 9 all ?+s1 & ! reality ( all ?+s4 ,x is ! doctr9e ( ! imman5ce ( ,god2 & x reveals ! ef=t ( ,god1 ( ! supreme intellect1 9 ! extreme fronti] ( ,8 univ]se4 ,9 pron\nc+1 z ,br[n+ frequ5tly does1 t aft] la/ comes fir/ & :at ,god once bless$ _c prove accurs$2 9 ! boldness ( ! fai? :]eby he makes all ! inf]ior grades ( be+ into embodim5ts ( ! supreme good2 9 resolv+ ! evils ( human life1 ! sorr[1 /rife1 & s9 ( man into means ( man's promotion1 he is only apply+1 9 a ?or\gh mann]1 ! pr9ciple on :i* all mod]n speculation re/s4 ,8 conclusions may %ock common-s5se2 & !y may seem to /ultify n only our obs]vation ( facts1 b ! te/imony ( our moral consci\sness4 ,b ,i d n "k ( any pr9ciple ( speculation :i*1 :5 elevat$ into a univ]sal pr9ciple ( ?\ght1 w n d ! same2 & ?is is :y ! greate/ poets & philosoph]s seem to be t\*$ ) a div9e madness4 ,/ill1 if ?is be madness1 !re is a me?od 9 x4 ,we _c escape f its logic1 except by d5y+ ! idea ( evolution--! hypo!sis by means ( :i* mod]n ?\ght aims1 & 9 ! ma9 successfully aims1 at r$uc+ ! v>iety ( exi/5ce1 & ! *aos ( ord9>y exp]i5ce1 into an ord]-rul$ _w & a kosmos ( articulat$ k4 ,! new idea ( evolution diff]s f t ( univ]sal causation1 to :i* ev5 ! ignorance ( our own day has le>nt to submit1 9 ?is ma9ly--x does n leave ?+s on ! level on :i* x f9ds !m4 ,bo? cause & evolution ass]t ! unity ( be+1 :i*1 inde$1 e "o mu/ assume--ev5 sceptics & pessimi/s2 b developm5t repres5ts t unity z self-enri*+2 s t its true nature is reveal$1 only 9 ! highe/ =m ( exi/5ce :i* man c conceive4 ,! attempt ( poets & philosoph]s to e/abli% a univ]sal syn!sis by means ( evolution1 diff]s f ! "w :i* is done by m5 ( sci5ce1 only 9 ! ext5t ( its range & ! bread? ( its results4 ,x is n idealism1 b ! scepticism :i*1 9 our day1 conceals its real nature "u ! "n ( dualism or agno/icism1 t is at w> ) ! inn] _s ( sci5ce4 ,n only1 we may say ( ,br[n+ z x 0 said ( ,em]son by ,pr(essor ,tyndall1 is 8 religi\s s5se entirely undaunt$ by ! discov]ies ( sci5ce2 b all su* discov]ies he compreh5ds & assimilates4 ,by him sci5tific conceptions are cont9ually transmut$ into ! f9] =ms & w>m] hues ( an ideal _w4 ,& ?is he does )\t any di/ortion ( ! tru?4 ,= natural sci5ce1 to "o :o und]/&s its ma9 t5d5cy1 does n militate aga9/ philosophy1 art1 & religion2 nor ?reat5 to ov]turn a metaphysic ^: pr9ciple is tru?1 or beauty1 or goodness4 ,r1 x is gradually elim9at+ ! discord ( fragm5t>y exi/5ce1 & mak+ ! h>mony ( ! _w m & m audible to mank9d4 ,x is progressively prov+ t ! unity1 ( :i* we are all obscurely consci\s f ! fir/1 actually holds 9 ! :ole region ( its survey4 ,! idea ( evolution is reconcil+ sci5ce ) art & religion1 9 an ideali/ic conception ( ! univ]se4 ,,*apt] ,,viii4 ,,br[n+',s ,,solution ,,( ,,! ,,problem ,,( ,,evil4 ,let him1 !re=e1 :o w\ld arrive at k ( nature1 tra9 8 moral s5se1 let him act & conceive 9 accordance ) ! noble ess5ce ( 8 s\l2 &1 z if ( h]self1 nature w become op5 to him4 ,moral action is t great & only exp]im5t1 9 :i* all riddles ( ! mo/ manifold appe>ances expla9 !mselves4,a ,footnote ,a3 ,novalis4 ,9 ! la/ *apt]1 ,i tri$ to set =? "s consid]ations t ju/ify ! attempt to int]pret ! _w by a spiritual pr9ciple4 ,! conception ( developm5t1 :i* mod]n sci5ce & philosophy assume z a />t+-po9t = _! inve/igation1 0 %[n to imply t ! l[e/ =ms ( exi/5ce c be expla9$1 only z /ages 9 ! self-realization ( t :i* is highe/4 ,?is idea levels upw>ds1 & po9ts to self-consci\sness z ! ultimate tru? ( all ?+s4 ,9 o!r words1 x involves t all int]pretation ( ! _w is an?ropomorphic1 9 ! s5se t :at con/itutes ?\ght con/itutes ?+s1 &1 !re=e1 t ! key to nature is man4 ,9 prop\nd+ ?is !ory ( love1 & e/abli%+ an idealism1 ,br[n+ is 9 agreem5t ) ! late/ a*ievem5t ( mod]n ?\ght4 ,=1 if ! pr9ciple ( evolution be grant$1 love is a f> m adequate hypo!sis = ! explanation ( ! nature ( ?+s1 ?an any purely physical pr9ciple4 ,nay1 sci5ce itself1 9 s f> z x presupposes evolution1 t5ds t[>ds an idealism ( ?is type4 ,:e!r love be ! be/ expression = t highe/ pr9ciple1 :i* is conceiv$ z ! tru? ( be+1 & :e!r ,br[n+'s treatm5t ( x is consi/5t & valid1 ,i d n z yet inquire4 ,be=e attempt+ t task1 x mu/ be se5 to :at ext5t1 & 9 :at way1 he applies ! hypo!sis ( univ]sal love to ! p>ticul> facts ( life4 ,= ! pres5t1 ,i take x z admitt$ t ! hypo!sis is legitimate1 z an hypo!sis2 x rema9s to ask1 ) :at success1 if any1 we may hope1 by its means1 to solve ! contradictions ( life1 & to ga!r its conflict+ ph5om5a into ! unity ( an intelligible sy/em4 ,?is task _c be accompli%$ )9 our limits1 except 9 a v p>tial mann]4 ,i c attempt to meet only a few ( ! m evid5t & press+ difficulties t pres5t !mselves1 & ,i c d t only 9 a v g5]al way4 ,! fir/ ( ^! difficulties1 or1 r1 ! ma9 difficulty f :i* all o!rs spr+1 is t ! hypo!sis ( univ]sal love is incompatible ) ! exi/5ce ( any k9d ( evil1 :e!r natural or moral4 ,( ?is1 ,br[n+ 0 well aw>e4 ,he knew t he _h br\ght ^u himself ! h>d task ( %[+ t pa91 weakness1 ignorance1 failure1 d\bt1 dea?1 mis]y1 & vice1 9 all _! complex =ms1 c f9d _! legitimate place 9 a s*eme ( love4 ,& !re is no?+ m admirable 9 8 attitude1 or m inspir+ 9 8 tea*+1 ?an ! manly frankness ) :i* he endeav\rs to confront ! manifold mis]ies ( human life1 & to con/ra9 !m to yield1 z _! ultimate mean+ & reality1 "s sp>k ( good4 ,b1 z we h se51 !re is a portion ( ?is task 9 ! dis*>ge ( :i* ,br[n+ is drawn beyond ! /rict limits ( art4 ,nei!r ! magnific5t boldness ( 8 religi\s fai?1 nor ! p5etration ( 8 arti/ic insight1 al?\gh !y enabl$ him to deal successfully ) ! wor/ samples ( human evil1 z 9 ,! ,r+ & ! ,book1 c\ld dissipate ! gloom :i* reflection ga!rs ar\nd ! g5]al problem4 ,art _c answ] ! que/ions ( philosophy4 ,! difficulties t critical reason raises reason alone c lay4 ,nev]!less1 ! poet 0 =c$ by 8 reflective impulse1 to meet t problem 9 ! =m 9 :i* x pres5ts itself 9 ! region ( metaphysics4 ,he 0 consci\s ( ! presuppositions )9 :i* 8 art work$1 & he s\ght to ju/ify !m4 ,into ?is region we mu/ n[ foll[ him1 s z to exam9e 8 !ory ( life1 n m]ely z x is impli$ 9 ! concrete creations ( 8 art1 b z x is express$ 9 ^? lat] poems1 9 :i* he attempts to deal directly ) ! speculative difficulties t cr[d ar\nd ! conception ( evil4 ,to ! critic ( a philosophy1 !re is h>dly m ?an "o task ( supreme importance4 ,x is t ( det]m9+ ! precise po9t f :i* ! !ory he exam9es takes its dep>ture2 =1 :5 ! c5tral conception is cle>ly grasp$1 x w be g5]ally f\nd t x rules all ! re/4 ,! sup]/ructure ( philosophic edifices is usually put toge!r 9 a suffici5tly solid mann]--x is ! f\ndation t gives way4 ,h5ce ,hegel1 :o1 :atev] may be ?\ght ( 8 own !ory1 0 c]ta9ly ! mo/ pr(\nd critic ( philosophy s9ce ,ari/otle1 g5]ally conc5trates 8 attack on ! prelim9>y hypo!sis4 ,he br+s d[n ! errone\s sy/em by remov+ its f\ndation-/one4 ,8 criticism ( ,sp9oza1 ,kant1 ,fi*te1 & ,s*ell+ may almo/ be said to be ga!r$ into a s+le s5t5ce4 ,br[n+ has made no secret ( 8 c5tral conception4 ,x is ! idea ( an imman5t or immundate love4 ,& t love1 we h %[n1 is conceiv$ by him z ! supreme moral motive1 ! ultimate ess5ce & end ( all self-consci\s activity1 ! v]itable nature ( bo? man & ,god4 ,d5n das ,leb5 i/ die ,liebe1 ,und des ,leb5s ,leb5 ,gei/4 ,8 philosophy ( human life re/s on ! idea t x is ! realization ( a moral purpose1 :i* is a lov+ purpose4 ,to him !re is no supreme good1 except good "*2 & ! f\ndation ( t "* by man & 9 man is ! ultimate purpose1 &1 !re=e1 ! true mean+ ( all exi/5ce4 ,i se>* b _c see ,:at purpose s]ves ! s\l t /rives1 or _w x tries ,conclusions )1 unless ! fruit ( victories ,/ay1 "o & all1 /or$ up & gu>ante$ its own ,= ev]1 by "s mode :]eby %all be made kn[n ,! ga9 ( e life4 ,dea? reads ! title cle>-- ,:at ea* s\l = itself conqu]$ f out ?+s "h3 ,s9ce1 9 ! see+ s\l1 all wor? lies1 ,i ass]t4,a ,footnote ,a3 ,fif9e at ! ,fair1 lv4 ,9 ?is passage1 ,br[n+ gives expression to an idea :i* cont9ually reappe>s 9 8 pages--t human life1 9 its ess5ce1 is movem5t to moral goodness ?r\gh opposition4 ,8 fundam5tal conception ( ! human _s is t x is a process1 & n a fix$ fact4 ,man1 he says1 0 made to gr[ n /op4 ,gett+ increase ( k1 s9ce he le>ns ,because he lives1 :i* is to be a man1 ,set to in/ruct himself by 8 pa/ self4,b ,footnote ,b3 ,a ,dea? 9 ! ,des]t4 ,by su* confession /raight he falls ,into man's place1 a ?+ nor ,god nor bea/1 ,made to "k t he c "k & n m3 ,l[] ?an ,god :o kn[s all & c all1 ,high] ?an bea/s :i* "k & c s f> ,z ea* bea/'s limit1 p]fect to an end1 ,nor consci\s t !y "k1 nor crav+ m2 ,:ile man kn[s p>tly b conceives beside1 ,creeps ev] on f fancies to ! fact1 ,& 9 ?is /riv+1 ?is conv]t+ air ,into a solid he may grasp & use1 ,f9ds progress1 man's di/9ctive m>k alone1 ,n ,god's & n ! bea/s'3 ,god is1 !y are1 ,man p>tly is & :olly hopes to be4,c ,footnote ,c3 ,ibid4 ,x 7 easy to multiply passages :i* %[ t 8 ultimate deliv]ance reg>d+ man is1 n t he is1 nor t he is n1 b t he is ev] becom+4 ,man is ev] at ! po9t ( contradiction betwe5 ! actual & ideal1 & mov+ f ! latt] to ! =m]4 ,/rife con/itutes him4 ,he is a w> ( elem5ts2 hurl$ f *ange to *ange unceas+ly4 ,b re/ is dea?2 = x is ! cessation ( ! spiritual activity1 ^: ess5ce is acquirem5t1 n m]e possession1 :e!r 9 k or 9 goodness4 ,man mu/ pass f old to new1 ,f va9 to real1 f mi/ake to fact1 ,f :at once seem$ good1 to :at n[ proves be/4,a ,footnote ,a3 ,a ,dea? 9 ! ,des]t4 ,7 ! movem5t to /op1 & ! contradiction betwe5 ! actual & ideal reconcil$1 man w\ld leave man's e/ate1 & pass "u angel's law4 ,indulg+ e in/9ct ( ! s\l ,!re1 :]e law1 life1 joy1 impulse are "o ?+4,b ,footnote ,b3 ,ibid4 ,b z long z he is man1 he has ,some:at to ca/ (f1 some:at to become4 ,9 ,p>acelsus1 ,fif9e at ! ,fair1 ,r$ ,cotton ,nightcap ,c\ntry1 & _m ( 8 o!r poems1 ,br[n+ deals ) ! problem ( human life f ! po9t ( view ( developm5t4 ,& x is ?is po9t ( view1 consi/5tly held1 :i* enables him to ?r[ a new light on ! :ole subject ( e?ics4 ,=1 if man be v]itably a be+ 9 process ( evolution1 if he be a p]man5t t always *anges f e>lie/ *ildhood to old age1 if he be a liv+ ?+1 a pot5cy 9 process ( actualization1 !n no fix$ di/9ctions made ) ref]5ce to him c be true4 ,if1 = in/ance1 x be ask$ :e!r man is rational or irrational1 free or b\nd1 good or evil1 ,god or brute1 ! true answ]1 if he is v]itably a be+ mov+ f ignorance to k1 f wick$ness to virtue1 f bondage to fre$om1 is1 t he is at once nei!r ( ^! alt]natives & bo?4 ,all h>d t]ms ( division1 :5 appli$ to a subject :i* gr[s1 are untrue4 ,if ! life ( man is a self-enri*+ process1 if he is becom+ good1 & rational1 & free1 !n at no po9t 9 ! movem5t is x possible to pass fix$ & def9ite judgm5ts ^u him4 ,he mu/ be e/imat$ by 8 direction & mom5tum1 by ! :5ce & :i!r ( 8 life4 ,!re is a s5se 9 :i* man is f ! fir/ & always good1 rational & free2 = x is only by ! ex]cise ( reason & fre$om t he exi/s z man4 ,b !re is also a s5se 9 :i* he is none ( ^!2 = he is at ! fir/ only a pot5cy n yet actualiz$4 ,he is n rational1 b becom+ rational2 n good1 b becom+ good2 n free1 b aspir+ t[>ds fre$om4 ,x is 8 pray] t 9 ,8 light1 he may see light truly1 & 9 ,8 s]vice f9d p]fect fre$om4 ,9 ?is frank assumption ( ! po9t ( view ( developm5t4 ,br[n+ sugge/s ! "q :e!r ! endless debate reg>d+ fre$om1 & necessity1 & o!r moral t]ms1 may n spr+ f ! fact1 t bo? ( ! oppos+ s*ools ( e?ics are fundam5tally unfai?ful to ! subject ( _! inquiry4 ,!y are treat+ a develop+ reality f an ab/ract po9t ( view1 & tak+ = grant$1--:at _c be true ( man1 if he gr[s 9 intellectual p[] & moral goodness--t he is ei!r good or evil1 ei!r rational or irrational1 ei!r free or bond1 at e mom5t 9 ! process4 ,!y are treat+ man f a /atic1 in/ead ( f a k9etic po9t ( view1 & =gett+ t x is 8 bus9ess to acquire ! moral & intellectual fre$om1 :i* he has pot5tially f ! fir/-- ,"s fitt] way express ,he>t's satisfaction t ! ,pa/ inde$ ,is pa/1 gives way be=e ,life's be/ & la/1 ,! all-includ+ ,future6,a ,footnote ,a3 ,g]>d de ,lairesse4 ,b1 :e!r or n ! new po9t ( view r5d]s "s ( ! old disputations ( e?ics mean+less1 x is c]ta9 t ,br[n+ view$ moral life z a gr[? ?r\gh conflict4 ,:at 7 life ,did s\l /& /ill !re91 =ego h] /rife ,?r\gh ! ambigu\s ,pres5t to ! goal ,( "s all-reconcil+ ,future8,b ,footnote ,b3 ,ibid4 ,to become1 to develop1 to actualize by reaction aga9/ ! natural & moral environm5t1 is ! mean+ bo? ( ! self & ( ! _w x works ^u4 ,we are "h to le>n ! good ( peace ?r\gh /rife1 ( love ?r\gh hate1 & rea* k by ignorance4 ,n[1 s9ce ! conception ( developm5t is a self-contradictory "o1 or1 9 o!r words1 s9ce x necess>ily implies ! conflict ( ! ideal & actual 9 all life1 & 9 e in/ant ( its hi/ory1 x rema9s = u to det]m9e m fully :at are ! w>r+ elem5ts 9 human nature4 ,:at is ! nature ( ?is life ( man1 :i*1 l all life1 is self-evolv+2 & by conflict ) :at does ! evolution take place8 ,:at is ! ideal :i* condemns ! actual1 & yet realizes itself by means ( x2 & :at is ! actual :i* w>s aga9/ ! ideal1 & yet conta9s x 9 pot5cy1 & rea*es t[>ds x8 ,t human life is conceiv$ by ,br[n+ z a moral life1 & n a m ref9$ & complex =m ( ! natural life ( plants & animals--a view :i* f9ds its expon5ts 9 ,h]b]t ,sp5c]1 & o!r s-call$ evolutioni/s--x is sc>cely necess>y to ass]t4 ,x is a life :i* det]m9es itself1 & det]m9es itself accord+ to an idea ( goodness4 ,t idea1 moreov]1 because x is a moral ideal1 mu/ be reg>d$ z ! conception ( p]fect & absolute goodness4 ,?r\gh ! moral end1 man is ideally id5tifi$ ) ,god1 :o1 inde$1 is necess>ily conceiv$ z man's moral ideal reg>d$ z already & et]nally real4 ,god & ! moral ideal are1 9 tru?1 expressions ( ! same idea2 !y convey ! conception ( p]fect goodness f diff]5t /&po9ts4 ,& p]fect goodness is1 to ,br[n+1 limitless love4 ,pleasure1 wisdom1 p[]1 & ev5 ! beauty :i* art discov]s & reveals1 toge!r ) e o!r inn] quality & out] /ate ( be+1 h only relative wor?4 ,!re is no?+ ei!r 9 ! _w or out ( x :i* is unconditionally good1 except a good w1 said ,kant2 & a good w1 accord+ to ,br[n+1 is a w t wills lov+ly4 ,f love all o!r goodness is d]iv$4 ,!re is e>ne/ mean+1 & n m]e s5tim5t1 9 ! poet's ass]tion t ,!re is no good ( life b love--b love6 ,:at else looks good1 is "s %ade flung f love4 ,love gilds x1 gives x wor?4 ,be w>n$ by me1 ,nev] y *eat y\rself "o in/ant6 ,love1 ,give love1 ask only love1 & leave ! re/6,a ,footnote ,a3 ,9 a ,balcony4 ,let man's life be true1 he adds1 & love's ! tru? ( m9e4 ,to atta9 ?is tru?1 t is1 to con/itute love into ! inmo/ law ( 8 be+1 & p]man5t s\rce ( all 8 activities1 is ! task ( man4 ,& ,br[n+ def9es t love z ,ye>n+ to disp5se1 ,ea* "o its own am\nt ( ga9 ?ro' its own mode ,( practis+ ) life4 ,!re is no ne$ ( illu/rat+ fur!r ! doctr9e1 s evid5t 9 ,br[n+1 t love is ! ideal :i* 9 man's life makes ?r\gh conflict = its own fulfilm5t4 ,f :at has be5 already said1 x is abundantly pla9 t love is to him a div9e elem5t1 :i* is at w> ) all t is l[] 9 man & ar\nd him1 & :i* by reaction aga9/ circum/ance conv]ts its own m]e promise into fruition & fact4 ,?r\gh love man's nature rea*es d[n to ! p]man5t ess5ce1 amid ! fleet+ ph5om5a ( ! _w1 & is at "o ) :at is fir/ & la/4 ,z lov+ he ranks ) ,god4 ,no words are too /rong to repres5t ! intimacy ( ! relation4 ,=1 h[ev] limit$ 9 range & ta9t$ ) ali5 qualities human love may be1 x is /ill a p9-po9t rock ( ,8 b\ndless cont95t4 ,x is n a semblance ( ! div9e nature1 an analogon1 or v]isimilitude1 b ! love ( ,god himself 9 man3 s t man is 9 ?is s5se an inc>nation ( ! div9e4 ,! ,godhood 9 him con/itutes him1 s t he _c become himself1 or atta9 8 own ideal or true nature1 except by becom+ p]fect z ,god is p]fect4 ,b ! emphasis ?us laid on ! div9e wor? & dignity ( human love is balanc$ by ! /ress :i* ! poet places on ! frailty & f9itude ( e o!r human attribute4 ,hav+ elevat$ ! ideal1 he degrades ! actual4 ,k & ! intellectual en]gy :i* produces x2 art & ! love ( beauty f :i* x spr+s3 e p[] & e gift1 physical & spiritual1 o!r ?an love1 has 9 x ! fatal flaw ( be+ m]ely human4 ,all ^! are s ta9t$ ) creature%ip1 s limit$ & condition$1 t x is h>dly too mu* to say t !y are1 at _! be/1 deceptive end[m5ts4 ,?us1 ! life ( man reg>d$ z a :ole is1 9 its la/ ess5ce1 a comb9ation ( utt]ly disp>ate elem5ts4 ,! di/9ction ( ! old morali/s betwe5 div9ity & du/2 ! absolute dualism ( ! old ascetics betwe5 fle% & _s1 s5se & reason1 f9d _! accurate p>allel 9 ,br[n+'s tea*+s4 ,b he is himself no ascetic1 & ! l9e ( di/9ction he draws does n1 l !irs1 pass betwe5 ! fle% & ! _s4 ,x r cleaves man's spiritual nature into two portions1 :i* are absolutely diff]5t f ea* o!r4 ,a *asm divides ! head f ! he>t1 ! intellect f ! emotions1 ! moral & practical f ! p]ceptive & reflective faculties4 ,& x is ?is absolute cleavage t gives to ,br[n+'s tea*+1 bo? on e?ics & religion1 "o ( its mo/ peculi> *>act]i/ics4 ,by keep+ x con/antly 9 sight1 we may hope to r5d] intelligible to ourselves ! solution he (f]s ( ! problem ( evil1 & ( o!r fundam5tal difficulties ( ! life ( man4 ,=1 :ile ,br[n+'s optimism has its orig9al s\rce 9 8 conception ( ! unity ( ,god & man1 ?r\gh ! ,godlike quality ( love--ev5 ! poore/ love t 0 ev] (f]$--he f9ds himself unable to ma9ta9 x1 except at ! exp5se ( degrad+ man's k4 ,?us1 8 optimism & fai? 9 ,god is f9ally bas$ ^u ignorance4 ,if1 on ! side ( love1 he insi/s1 almo/ 9 ! _s ( a ,sp9ozi/1 on ,god's communication ( ,8 own sub/ance to man2 on ! side ( k he may be call$ an agno/ic1 9 spite ( /ray expressions :i* break ?r\gh 8 delib]ate !ory4 ,:ile love ga9s ,god at fir/ leap1 ,k means ,ev]-r5ew$ assurance by defeat ,t victory is someh[ /ill to rea*4,a ,footnote ,a3 ,a ,pill> at ,sebzev>4 ,a radical flaw runs ?r\gh our kn[+ faculty4 ,human k is n only incomplete--no "o c be s fooli% z to d5y t--b x is1 z reg>d$ by ,br[n+1 ess5tially inadequate to ! nature ( fact1 & we mu/ di/ru/ x1 ev5 :5 x seems demon/rable4 ,no pr(ess$ agno/ic c condemn ! human intellect m utt]ly ?an he does4 ,he pu%es ! limit$ness ( human k into a disqualification ( x to rea* tru? at all2 & makes ! conditions accord+ to :i* we "k1 or seem to "k1 into a deceiv+ necessity1 :i* makes u "k wrongly4 ,to "k (1 ?9k ab\t1-- ,is all man's sum ( faculty effects ,:5 ex]cis$ on e>?'s lea/ atom1 ,son6 ,:at 01 :at is1 :at may su* atom be8 ,no answ]6,b ,footnote ,b3 ,a ,bean-,/ripe4 ,?\ght plays ar\nd facts1 b nev] rea*es !m4 ,m9d int]v5es betwe5 itself & its objects1 & ?r[s its own %ad[ ^u !m2 nor c x p5etrate ?r\gh t %ad[1 b deals ) x z if x 7 reality1 ?\gh x kn[s all ! "t t x is n4 ,?is !ory ( k1 or r ( nesci5ce or no-k1 he gives 9 ,la ,saisiaz1 ,f]i%tah's ,fancies1 ,! ,p>ley+s1 & ,asol&o--9 all 8 lat] & m reflective poems1 9 fact4 ,x mu/1 ,i ?9k1 be held to be 8 delib]ate & f9al view--& all ! m s1 because1 by a peculi> process1 he gets f x 8 def5ce ( 8 e?ical & religi\s fai?4 ,9 ! fir/ ( ^! poems1 ,br[n+1 :ile discuss+ ! problem ( immortality 9 a purely speculative _s1 & )\t /ipulat+1 ,provid$ answ] suits my hopes1 n fe>s1 gives a tol]ably full acc\nt ( t :i* mu/ be reg>d$ z ! pr9ciples ( 8 !ory ( k4 ,its importance to 8 e?ical doctr9e ju/ifies a some:at exhau/ive exam9ation ( x4 ,he f9ds himself to be a midway po9t1 betwe5 a cause be=e & an effect beh9d--bo? blanks4 ,)9 t n>r[ space1 ( ! self hemm$ 9 by two unkn[ns1 all exp]i5ce is cramm$4 ,out ( t exp]i5ce cr[ds all t he kn[s1 & all t he miskn[s4 ,!re issues f exp]i5ce-- ,conjecture manifold1 ,b1 z k1 ?is comes only--?+s may be z ,i behold1 ,or may n be1 b1 )\t me & above me1 ?+s !re are2 ,i myself am :at ,i "k n--ignorance :i* proves no b> ,to ! k t ,i am1 &1 s9ce ,i am1 c recognize ,:at to me is pa9 & pleasure3 ?is is sure1 ! re/--surmise4 ,if my fell[s are or are n1 :at may please !m & :at pa91-- ,m]e surmise3 my own exp]i5ce--t is k once aga94,a ,footnote ,a3 ,la ,saisiaz4 ,exp]i5ce1 !n1 )9 :i* he 7& e "o else7 ackn[l$ges t all 8 k is conf9$1 yields him z c]ta9 facts--! consci\sness t he is1 b n :at he is3 ! consci\sness t he is pleas$ or pa9$ by ?+s ab\t him1 ^: real nature is entirely hidd5 f him3 &1 z he tells u j be=e1 ! assurance t ,god is ! ?+ ! self p]ceives outside itself1 ,a =ce ,actual e'er its own beg9n+1 op]ative ?ro' its c\rse1 ,unaffect$ by its end4,a ,footnote ,a3 ,la ,saisiaz4 ,b1 ev5 ?is k1 limit$ z x is to ! b>e exi/5ce ( unkn[n entities1 has ! fur!r defect ( be+ m]ely subjective4 ,! exp]i5ce f :i* he draws 8 conclusions1 is 8 own 9 an exclusive s5se4 ,8 ?9k+ ?+ has1 app>5tly1 no elem5ts 9 common ) ! ?9k+ ?+s ( o!r selves4 ,he ignores ! fact t !re may be g5]al laws ( ?\ght1 accord+ to :i* 8 m9d mu/ act 9 ord] to be a m9d4 ,intellig5ce seems to h no nature1 & may be any?+4 ,all que/ions reg>d+ ^? app>5t o!r mortals are consequ5tly unansw]able to ! poet4 ,k /&s on my exp]i5ce2 & ?is my is totally unrelat$ to all o!r ,mes4 ,all outside its n>r[ hem1 ,free surmise may sport & welcome6 ,pleasures1 pa9s affect mank9d ,j z !y affect myself8 ,:y1 "h's my neighb\r col\r-bl9d1 ,eyes l m9e to all appe>ance3 'gre5 z grass' d ,i affirm8 ',r$ z grass' he contradicts me3 :i* employs ! prop] t]m8,b ,footnote ,b3 ,ibid4 ,if !re 7 only !y two on e>? z t5ants1 !re w\ld be no way ( decid+ betwe5 !m2 =1 accord+ to 8 argum5t1 ! tru? is app>5tly decid$ by majority ( op9ions4 ,ea* individual1 equipp$ ) 8 own p>ticul> k9d ( s5ses & reason1 gets 8 own p>ticul> exp]i5ce1 & draws 8 own p>ticul> conclusions f x4 ,if x be ask$ :e!r ^! conclusions are true or n1 ! only answ] is t ! "q is absurd2 =1 "u su* conditions1 !re _c be ei!r tru? or error4 ,e "o's op9ion is its own crit]ion4 ,ea* man is ! measure ( all ?+s2 ,8 own _w = e mortal1 z ! poet puts x4 ,to ea* mortal p]adv5ture e>? becomes a new ma*9e1 ,pa9 & pleasure no m tally 9 our s5se ?an r$ & gre54,a ,footnote ,a3 ,la ,saisiaz4 ,! fir/ result ( ?is subjective view ( k is cle>ly en\gh se5 by ! poet4 ,he is well aw>e t 8 convictions reg>d+ ! high matt]s ( human de/9y are valid only = himself4 ,only = myself ,i speak1 ,n[ise d>e to play ! spokesman = my bro!rs /rong & weak4,b ,footnote ,b3 ,ibid4 ,exp]i5ce1 z he int]prets x1 t is1 pres5t consci\sness1 ?is mom5t's me & m9e1 is too n>r[ a basis = any univ]sal or objective conclusion4 ,s f> z 8 own inn] exp]i5ce ( pa9 & pleasure goes1 ,all--= myself--seems ord]$ wise & well ,inside x1--:at reigns outside1 :o c tell8,a ,footnote ,a3 ,francis ,fur9i4 ,b z to ! actual _w1 he c h no op9ion1 nor1 f ! good & evil t app>5tly play ar\nd him1 c he d$uce ei!r ,praise or blame ( its contriv]1 %[n a nigg>d or pr(use ,9 ea* good or evil issue4,b ,footnote ,b3 ,la ,saisiaz4 ,! moral gov]nm5t ( ! _w is a subject1 reg>d+ :i* we are doom$ to absolute ignorance4 ,a !ory t x is rul$ by ! pr9ce ( ! p[] ( ! air has j z mu*1 & j z little1 validity z ! m ord9>y view held by religi\s p4 ,:o ne$s be told ,! space ,:i* yields !e k--d its b\nds embrace ,well-will+ & wise-work+1 ea* at height8 ,en\gh3 beyond !e lies ! inf9ite-- ,back to ?y circumscription6,c ,footnote ,c3 ,francis ,fur9i4 ,& our ignorance ( ,god1 & ! _w1 & ourselves is mat*$ by a simil> ignorance reg>d+ moral matt]s4 ,ignorance ov]wraps 8 moral s5se1 ,w9ds him ab\t1 relax+1 z x wraps1 ,s mu* & no m ?an lets ?r\gh p]haps ,! murmur$ k--' ,ignorance exi/s4',d ,footnote ,d3 ,ibid4 ,we _c be c]ta9 ev5 ( ! di/9ction & conflict ( good & evil 9 ! _w4 ,!y1 too1 & ! app>5t *oice betwe5 !m to :i* man is cont9ually con/ra9$1 may be m]e illusions--ph5om5a ( ! individual consci\sness4 ,:at rema9s1 !n8 ,no?+ b to wait4 ,take ! joys & be> ! sorr[s--nei!r ) extreme conc]n6 ,liv+ "h means nesci5ce simply3 'tis next life t helps to le>n4,a ,footnote ,a3 ,la ,saisiaz4 ,x is h>dly necess>y to ent] ^u any detail$ criticism ( su* a !ory ( k z ?is1 :i* is pr(f]$ by ! poet4 ,x is well kn[n by all ^? :o are 9 "s degree acqua9t$ ) ! hi/ory ( philosophy--& x w be easily se5 by all :o h any critical acum5--t x leads directly into absolute scepticism4 ,& absolute scepticism is easily %[n to be self-contradictory4 ,= a !ory ( nesci5ce1 9 condemn+ all k & ! faculty ( k1 condemns itself4 ,if no?+ is true1 or if no?+ is kn[n1 !n ?is !ory itself is n true1 or its tru? _c be kn[n4 ,& if ?is !ory is true1 !n no?+ is true2 = ?is !ory1 l all o!rs1 is ! product ( a defective intellig5ce4 ,9 :atsoev] way ! matt] is put1 !re is left no /&+-gr\nd = ! human critic :o condemns human ?\ght4 ,& he _c well pret5d to a foot+ 9 a sph]e above man's1 or bel[ x4 ,!re is ?us "o presupposition :i* e "o mu/ make1 if he is to prop\nd any doctr9e :atsoev]1 ev5 if t doctr9e be t no doctr9e c be valid2 x is ! presupposition t k is possible1 & t tru? c be kn[n4 ,& ?is presupposition fills1 = mod]n philosophy1 ! place ( ! ,cogito ergo sum ( ,desc>tes4 ,x is ! />t+-po9t & crit]ion ( all k4 ,x is1 at fir/ sight1 a some:at difficult task to acc\nt = ! fact1 t s ke5 an intellect z ! poet's did n p]ceive ! conclusion to :i* 8 !ory ( k s directly & necess>ily leads4 ,x is probable1 h[ev]1 t he nev] critically exam9$ x1 b simply accept$ x z equival5t to ! common doctr9e ( ! relativity ( k1 :i*1 9 "s =m or o!r1 all ! s*ools ( philosophy adopt4 ,b ! ma9 reason w be f\nd to lie 9 ! fact t k 0 n1 to ,br[n+1 its own crit]ion or end4 ,! prim>y fact ( 8 philosophy is t human life is a moral process4 ,8 int]e/ 9 ! evolution ( "* 0 8 deepe/ int]e/1 z he in=ms u2 he 0 an e?ical tea*] r ?an a metaphysician4 ,he is ev] will+ to asp]se man's intellig5ce4 ,b t man is a moral ag5t he w 9 no wise d\bt4 ,?is is 8 ,solid /&+-place amid ,! wa% & welt]1 :5ce all d\bts are bid ,back to ! l$ge !y break aga9/ 9 foam4,a ,footnote ,a3 ,francis ,fur9i4 ,8 practical maxim 0 ,:olly di/ru/ ?y k1 !n1 & tru/ ,z :olly love alli$ to ignorance6 ,!re lies ?y tru? & safety4,b ,footnote ,b3 ,a ,pill> ( ,sebzev>4 ,all ph5om5a mu/1 9 "s way or o!r1 be reconcil$ by ! poet ) ! fundam5tal & indubitable fact ( ! progressive moral life ( man4 ,= ! fundam5tal presupposition :i* a man makes1 is necess>ily 8 crit]ion ( k1 & x det]m9es ! tru? or illusor9ess ( all o!r op9ions :atsoev]4 ,n[1 ,br[n+ held1 n only t no c]ta9 k is atta9able by man1 b also t su* c]ta9ty is incompatible ) moral life4 ,absolute k w\ld1 he cont5ds1 lift man above ! ne$ & ! possibility ( mak+ ! moral *oice1 :i* is our supreme bus9ess on e>?4 ,man c be good or evil1 only on condition ( be+ 9 absolute unc]ta9ty reg>d+ ! true mean+ ( ! facts ( nature & ! ph5om5a ( life4 ,?is some:at /range doctr9e f9ds ! mo/ explicit & full expression 9 ,la ,saisiaz4 ,fancy1 among/ ! concessions x dem&s f ,reason1 claims t man %\ld "k--n m]ely surmise or fe>--t e action done 9 ?is life awaits its prop] & necess>y me$ 9 ! next4 ,i also w t man become aw>e ,life has wor? incalculable1 e mom5t t he sp5ds ,s mu* ga9 or loss = t next life :i* on ?is life dep5ds4,a ,footnote ,a3 ,la ,saisiaz4 ,b ,reason refuses ! concession1 ^u ! gr\nd t su* sure k w\ld be de/ructive ( ! v di/9ction betwe5 "r & wrong1 :i* ! dem& implies4 ,! promulgation ( ?is decree1 by ,fancy1 makes bo? good & evil to cease4 ,prior to x e>? 0 man's probation-place2 b "u ?is decree man is no long] free2 = c]ta9 k makes action necess>y4 ,once lay d[n ! law1 ) ,nature's simple ',su* effects succe$ ,causes su*1 & heav5 or hell dep5ds ^u man's e>?ly de$ ,j z surely z dep5ds ! /raight or else ! crook$ l9e ,on 8 mak+ po9t meet po9t or ) or else )\t incl9e1' ,!nce=? nei!r good nor evil does man1 do+ :at he mu/4,a ,footnote ,a3 ,la ,saisiaz1 #aie4 ,if we presuppose t man1 address$ ?is mode1 be s\nd & sane 7& we mu/ /ipulate sanity1 if 8 actions are to be morally judg$ at all7--!n a law :i* b9ds puni%m5t & rew>d to action 9 a necess>y mann]1 & is kn[n s to b9d !m1 w\ld obta9 prompt & absolute ob$i5ce4 ,!re are "s edicts1 n[ /yl$ ,god's own nature's1 :i* to he> means to obey4 ,all ! laws relat+ to ! pres]vation ( life are ( ?is "*4 ,&1 if ! law--,w\ld'/ ?\ live aga91 be j--7 9 all ways z /r+5t z ! o!r law-- ,w\ld'/ ?\ live n[1 regul>ly draw ?y brea?6 ,=1 susp5d ! op]ation1 /raight law's brea* results 9 dea?--,b ,footnote ,b3 ,ibid4 !n no "o w\ld disobey x1 nor c\ld4 ,x is ! lib]ty ( do+ evil t gives ! do+ good a grace4 ,& t lib]ty w\ld be tak5 away by complete assurance1 t effects foll[ actions 9 ! moral _w ) ! necessity se5 9 ! natural sph]e4 ,s9ce1 !re=e1 man is made to gr[1 & e>? is ! place :]e9 he is to pass probation & prove 8 p[]s1 !re mu/ rema9 a c]ta9 d\bt z to ! issues ( 8 actions2 conviction mu/ n be s /rong z to c>ry ) x man's :ole nature4 ,! be/ ,i bo? see & praise1 ! wor/ ,i foll[1 is ! adage rife 9 man's m\? reg>d+ 8 moral conduct4 ,b1 spite ( 8 see+ & prais+1 he disbelieves ,9 ! he>t ( him t edict :i* = tru? 8 head receives4,a ,footnote ,a3 ,la ,saisiaz4 ,he has a dim consci\sness ( ways :]eby he may elude ! consequ5ces ( 8 wick$ness1 & ( ! possibility ( mak+ am5ds to law4 ,& n[1 auld ,cloots1 ,i k5 ye're ?9k9'1 ,a c]ta9 ,b>die's rant9'1 dr9k9'1 ,"s luckless h\r w s5d him l9k9' ,to y\r black pit2 ,b1 fai?1 he'll turn a corn] j9k9'1 ,& *eat y yet4 ,! m or?odox & less g5]\s individual is prone to agree1 z reg>ds himself1 ) ,burns2 b1 he sees1 mo/ probably1 t su* an escape is impossible to o!rs4 ,he has secret solacem5t 9 a lat5t belief t he himself is an exception4 ,!re w be a special me?od ( deal+ ) him4 ,he is a *os5 sample2 & ,god w ?9k twice be=e ,he damns a man ( 8 quality4 ,x is j because !re is su* d\bt z to ! univ]sality & necessity ( ! law :i* connects actions & consequ5ces 9 ! moral sph]e1 t man's de$s h an e?ical "*2 :ile1 to disp]se d\bt & ignorance by ! assurance ( complete k1 w\ld take ! good f goodness & ! ill f evil4 ,9 ?is +5i\s mann]1 ! poet turns ! imp]fect intellect & delusive k ( man to a moral use4 ,ord9>ily1 ! intellectual impot5ce ( man is reg>d$ z c>ry+ ) x moral incapacity z well1 & ! delusiv5ess ( k is "o ( ! /ronge/ argum5ts = pessimism4 ,to p]sons pl$g$ to ! support ( no !ory1 & to ^? :o h ! navet1 s h>d to ma9ta9 side by side ) /rong doctr9al convictions1 x seems among/ ! wor/ ( evils t man %\ld be end[$ ) fallaci\s faculties1 & curs$ ) a futile desire = true k :i* is s /rong1 t x _c be qu5*$ ev5 9 ^? :o believe t tru? c nev] be atta9$4 ,x is ! v be/ m5 ( ! _w :o cry ,oh1 ?is false = real1 ,?is empt9ess :i* feigns solidity1-- ,ev] "s grey t's :ite1 & dun t's black1-- ,:5 %all we re/ ^u ! ?+ itself1 ,n on its semblance8 ,s\l--too weak1 =soo?1 ,to cope ) fact--wants fiction ev]y:]e6 ,m9e tires ( falsehood3 tru? at any co/6,a ,footnote ,a3 ,a ,bean-,/ripe4 ,! poet himself 0 burd5$ 9 no small degree ) ?is va9 desire = kn[+ ! tru?2 & he recogniz$1 too1 t he 0 plac$ 9 a _w :i* seems bo? real & beautiful1 & s well wor? kn[+4 ,yet1 x is ?is v failure ( k--a failure :i*1 be x rememb]$1 is complete & absolute1 because1 z he ?9ks1 all facts mu/ turn into phantoms by m]e contact ) our relative intellig5ces1--:i* he con/itutes into ! basis ( 8 optimi/ic fai?4 ,s high is ! dignity & wor? ( ! moral life to ,br[n+1 t no sacrifice is too great to secure x4 ,&1 inde$1 if x 7 once cle>ly recogniz$ t !re is no good ?+ b goodness1 no?+ ( supreme wor?1 except ! realization ( a lov+ w1 !n d\bt1 ignorance1 & e o!r =m ( app>5t evil w\ld be fully ju/ifi$--provid$ !y 7 conditions :]eby ?is highe/ good is atta9$4 ,&1 to ,br[n+1 ignorance 0 "o ( ! conditions4 ,& consequ5tly1 ! dread pause 9 ! music :i* agno/icism br+s1 is only sil5ce imply+ s\nd2 & ! va9 cry = tru?1 aris+ f ! he>t ( ! e>?'s be/ m51 is only a discord mov+ t[>ds resolution into a m raptur\s h>mony4 ,i d n /ay "h to inquire :e!r sure k w\ld really h ?is disa/r\s effect ( de/roy+ morality1 or :e!r its failure does n r imply ! impossibility ( a moral life4 ,i return to ! "q ask$ at ! beg9n+ ( ?is *apt]1 & :i* x is n[ possible to answ]4 ,t "q 03 ,h[ does ,br[n+ reconcile 8 hypo!sis ( univ]sal love ) ! natural & moral evils exi/+ 9 ! _w8 ,8 answ] is q explicit4 ,! poet solves ! problem by ca/+ d\bt ^u ! facts :i* ?reat5 8 hypo!sis4 ,he r$uces !m into ph5om5a1 9 ! s5se ( phantoms begott5 by ! human intellect ^u unkn[n & unkn[able realities4 ,?us mu* at lea/ is cle>ly und]/ood-- ,( p[] does ,man possess no p>ticle3 ,( k--j s mu* z %[s t /ill ,x ends 9 ignorance on e side4,a ,footnote ,a3 ,francis ,fur9i4 ,he is aw>e ( ! ph5om5a ( 8 own consci\sness1 ,my s\l1 & my s\l's home1 ,?is body 2 b he kn[s n :e!r ?+s outside are fact or feign+4 ,& he he$s little1 = 9 ei!r case !y ,tea* ,:at good is & :at evil1--j ! same1 ,be feign+ or be fact ! tea*]4,b ,footnote ,b3 ,ibid4 ,x is ! mixture1 or r ! app>5t mixture1 ( %ade & light 9 life1 ! conflict ( seem+ good ) seem+ evil 9 ! _w1 t con/itutes ! _w a probation-place4 ,x is a k9d ( moral gymnasium1 cr[d$ ) phantoms1 :]e9 by ex]cise man makes moral muscle4 ,& ! vig\r ( ! a?lete's /ruggle is n 9 ! lea/ abat$ by ! consci\sness t all he deals ) are phantoms4 ,i h liv$1 !n1 done & suff]$1 lov$ & hat$1 le>nt & taught ,?is--!re is no reconcil+ wisdom ) a _w di/raught1 ,goodness ) triumphant evil1 p[] ) failure 9 ! aim1 ,if--7to my own s5se1 rememb]6 ?\gh none o!r feel ! same67-- ,if y b> me f assum+ e>? to be a pupil's place1 ,& life1 "t--) all _! *ances1 *anges1--j probation-space1 ,m9e1 = me4,a ,footnote ,a3 ,la ,saisiaz4 ,& ! _w w\ld n be su* a probation-space did we once p5etrate into its inmo/ secret1 & "k its ph5om5a z v]itably ei!r good or evil4 ,!re is ! ne$ ( play+ some?+ p]il\sly l a trick on ! human intellect if man is to /rive & gr[4 ,"h & !re a t\* ,taught me1 betimes1 ! artifice ( ?+s-- ,t all ab\t1 ext]nal to myself1 ,0 meant to be suspect$1--n reveal$ ,demon/rably a *eat--b half se5 ?r\gh4,b ,footnote ,b3 ,a ,bean-,/ripe4 ,to "k objects z !y v]itably are1 might reveal all ?+s z lock$ toge!r 9 a s*eme ( univ]sal good1 s t :ite w\ld rule un*eck$ along ! l9e4 ,b ?is w\ld be ! greate/ ( disa/]s2 =1 z moral ag5ts1 we _c d )\t ! con/ant %ade ,ca/ on life's %9e1--! tremor t intrudes ,:5 firme/ seems my fai? 9 :ite4,c ,footnote ,c3 ,ibid4 ,! intellectual insight t w\ld p5etrate ?r\gh ! v>i-col\r ( ev5ts into ! actual pres5ce ( ! inc&esc5t :ite ( love1 :i* gl[s1 z hope tells u1 9 all ?+s1 w\ld /ultify itself1 & lose its k ev5 ( ! good4 ,?9k6 ,c\ld ,i see pla91 be someh[ c]tifi$ ,all 0 illusion--evil f> & wide ,0 good disguis$1--:y1 out ) "o huge wipe ,goes k f me4 ,type ne$s antitype3 ,z night ne$s day1 z %9e ne$s %ade1 s good ,ne$s evil3 h[ 7 pity und]/ood ,unless by pa98 ,a ,footnote ,a3 ,francis ,fur9i4 ,good & evil are relative to ea* o!r1 & ea* is kn[n only ?r\gh its contr>y4 ,= me 7,pati5ce1 besee* y67 ,k c b be ,( good by k ( good's opposite-- ,evil4,b ,footnote ,b3 ,ibid4 ,! ext9ction ( "o ( ! t]ms w\ld be ! ext9ction ( ! o!r4 ,&1 9 a simil> mann]1 cle> k t evil is illusion & t all ?+s h _! place 9 an inf9ite div9e ord] w\ld p>alyze all moral ef=t1 z well z /ultify itself4 ,make evid5t t pa9 ,p]missibly masks pleasure--y ab/a9 ,f out-/ret* ( ! f+]-tip t saves ,a dr[n+ fly4,c ,footnote ,c3 ,ibid4 ,c]ta9ty on ei!r side1 ei!r t evil is evil = ev]more1 irr$eemable & absolute1 a dr5* ( utt] d>k n illum9able by :ite2 or t x is b m]e %[ & semblance1 :i* ! good takes ^u itself1 w\ld alike be ru9\s to man4 ,= bo? alt]natives w\ld r5d] all /riv+ folly4 ,! "r attitude = man is t ( ignorance1 complete unc]ta9ty1 ! equipoise ( conflict+ alt]natives4 ,he mu/ take 8 /& on ! contradiction4 ,hope he may h t all ?+s "w toge!r = good4 ,x is "r t he %\ld n\ri% ! fai? t ! antagonism ( evil ) good 9 ! _w is only an illusion2 b t fai? mu/ /op %ort ( ! complete conviction t k w\ld br+4 ,:51 !re=e1 ! hypo!sis ( univ]sal love is confront$ ) ! evils ( life1 & we ask h[ x c be ma9ta9$ 9 ! face ( ! manifold mis]ies ev]y:]e app>5t1 ! poet answ]s1 ,y d n "k1 & _c "k1 :e!r !y are evils or n4 ,y\r k rema9s at ! surface ( ?+s4 ,y _c fit !m into _! true place1 or pron\nce ^u _! true purpose & "*2 = y see only a small arc ( ! complete circle ( be+4 ,wait till y see m1 &1 9 ! meantime1 hope6 ,:y fai?--b to lift ! load1 ,to leav5 ! lump1 :]e lies ,m9d pro/rate ?r\gh k ow$ ,to ! loveless ,p[] x tries ,to )/&1 h[ va96,a ,footnote ,a3 ,rev]ie--,asol&o4 ,&1 if we reply 9 turn1 t ?is necess>y ignorance leaves z little room = 8 s*eme ( love z x does = its opposite1 he aga9 answ]s3 ,n s6 ,i appeal f ! intellect1 :i* is detect$ z incompet5t1 to ! high] c\rt ( ! moral consci\sness4 ,& !re ,i f9d ! ignorance to be ju/ifi$3 = x is ! in/rum5t ( a high] purpose1 a means :]eby :at is be/ is ga9$1 namely1 ,love4 ,my curls 7 cr[n$ ,9 y\? ) k1--(f1 alas1 cr[n slipp$ ,next mom5t1 pu%$ by bett] k /ill ,:i* n[ise prov$ m con/ant2 ga91 to-day1 ,0 toppl+ loss to-morr[1 lay at la/ --,k1 ! gold58--lacqu]$ ignorance6 ,z ga9--mi/ru/ x6 ,n z means to ga93 ,lacqu] we le>n by3 444 ,! prize is 9 ! process3 k means ,ev]-r5ew$ assurance by defeat ,t victory is someh[ /ill to rea*1 ,b love is victory1 ! prize itself3 ,love--tru/ to6 ,be rew>d$ = ! tru/ ,9 tru/'s m]e act4,a ,footnote ,a3 ,a ,pill> at ,sebzev>4 ,n[1 9 ord] to complete our exam9ation ( ?is !ory1 we mu/ foll[ ! poet 9 8 attempt to escape f ! te/imony ( ! intellect to t ( ! he>t4 ,9 ord] to make ! mo/ ( ! latt]1 we f9d t ,br[n+1 especially 9 8 la/ "w1 t5ds to )draw 8 accusation ( utt] incompet5ce on ! "p ( ! intellect4 ,he only t5ds to d s1 x is true4 ,he is tol]ably consi/5t 9 ass]t+ t we "k our own emotions & ! ph5om5a ( our own consci\sness2 b he is n consi/5t 9 8 acc\nt ( our k1 or ignorance1 ( ext]nal ?+s4 ,on ! :ole1 he ass]ts t we "k no?+ ( !m4 ,b 9 ,asol&o he seems to imply t ! evid5ce ( a loveless p[] 9 ! _w1 p]mitt+ evil1 is irresi/ible4,a ,to say ! lea/1 ! te/imony ( ! intellect1 su* z x is1 is m cle> & conv9c+ ) reg>d to evil ?an x is ) reg>d to good4 ,)9 ! sph]e ( ph5om5a1 to :i* ! intellect is conf9$1 !re seems to be1 in/ead ( a b5evol5t purpose1 a _w rul$ by a p[] indiff]5t to ! triumph ( evil ov] good1 & ei!r loveless or un9tellig5t4 ,footnote ,a3 ,see passage j quot$4 ,life1 f bir? to dea?1 ,means--ei!r look+ back on h>m escap$1 ,or look+ =w>d to t h>m's return ,) t5fold p[] ( h>m+4,b ,footnote ,b3 ,a ,bean-,/ripe4 ,& x is n possible = man to contrav5e ?is evid5ce ( faults & omissions3 =1 9 do+ s1 he w\ld remove ! facts 9 reaction aga9/ :i* 8 moral nature becomes active4 ,:at pro( is !re1 !n1 t ! univ]sal love is no m]e dream8 ,none6 f ! side ( ! intellect1 answ]s ! poet4 ,man1 :o has ! w to remove ! ills ( life1 ,/op *ange1 av]t decay1 ,fix life fa/1 bani% dea?1,c ,footnote ,c3 ,rev]ie--,asol&o4 has n ! p[] to effect 8 w2 :ile ! ,p[]1 ^: limitlessness he recognizes ev]y:]e ar\nd him1 m]ely ma9ta9s ! _w 9 its remorseless c\rse1 & puts =? no help+ h& :5 good is prone & evil triumphant4 ,god does no?+4 ',no sign1'--groan$ he1-- ,no /irr+ ( ,god's f+] to d5ote ,he wills t "r %\ld h supremacy ,on e>?1 n wrong6 ,h[ helpful c\ld we quote ,b "o poor in/ance :5 ,he int]pos$ ,promptly & surely & beyond mi/ake ,betwe5 oppression & its victim1 clos$ ,acc\nts ) s9 = once1 & bade u wake ,f our long dream t ju/ice be>s no sword1 ,or else =gets :]eto its %>pness s]ves4',a ,footnote ,a3 ,b]n>d de ,m&eville4 ,b he tells u 9 8 lat] poems1 t !re is no answ] v\*saf$ to man's cry to ! ,p[]1 t x %\ld reveal ,:at heals all h>m1 ,nay1 h9d]s ! h>m at fir/1 ,saves e>?4,b ,footnote ,b3 ,rev]ie--,asol&o4 ,& yet1 s f> z man c see1 !re 7 no b> to ! rem$y1 if ,god's all-m]cy did really mate ,8 all-pot5cy4 ,h[ easy x seems1--to s5se ,l man's--if someh[ met ,p[] ) its mat*--imm5se ,love1 limitless1 unbeset ,by h9drance on e side6,c ,footnote ,c3 ,ibid4 ,b t love n[h]e makes itself evid5t4 ,p[]1 we recognize1 f9ds n\ght too h>d1 ,fulfill+ itself all ways1 ,un*eck$1 un*ang$2 :ile b>r$1 ,baffl$1 :at good began ,ends evil on e side4,a ,footnote ,a3 ,rev]ie--,asol&o4 ,?us1 ! conclusion to :i* k inevitably leads u is t m]e p[] rules4 ,no m ?an ! passive clay ,disputes ! pott]'s act1 ,c\ld ! :elm$ m9d disobey ,k1 ! cat>act4,b ,footnote ,b3 ,ibid4 ,b if ! intellect is ?us ov]:elm$1 s z to be almo/ passive to ! pessimi/ic conclusion borne 9 ^u x by resi/less fact1 ! he>t ( man is made ( ano!r m\ld4 ,x revolts aga9/ ! conclusion ( ! intellect1 & climbs ,?r\gh turbidity all betwe51 ,f ! kn[n to ! unkn[n "h1 ,heav5's ',%all be1' f e>?'s ',has be54',c ,footnote ,c3 ,ibid4 ,x grasps a fact beyond ! rea* ( k1 namely1 ! possibility1 or ev5 ! c]ta9ty1 t p[] is love4 ,at pres5t !re is no sub/antiat+ by k ! te/imony ( ! he>t2 & man has no bett] an*orage = 8 optimism ?an fai?4 ,b ! clos] view w come1 :5 ev5 our life on e>? w be se5 to h )9 x ! work+ ( love1 no less manife/ ?an t ( p[]4 ,:5 see8 ,:5 !re dawns a day1 ,if n on ! homely e>?1 ,!n1 yond]1 worlds away1 ,:]e ! /range & new h bir?1 ,& ,p[] comes full 9 play4,d ,footnote ,d3 ,ibid4 ,n[1 :at is ?is evid5ce ( ! he>t1 :i* is suffici5tly cog5t & valid to c\nt]poise t ( ! m9d2 & :i* gives to fai?1 or hope1 a firm foo?old 9 ! v face ( ! oppos+ resi/less te/imony ( k8 ,)9 our exp]i5ce1 to :i* ! poet kn[s we are entirely conf9$1 !re is a fact1 ! significance ( :i* we h n z yet exam9$4 ,=1 pla9 & irresi/ible z is ! evid5ce ( evil1 s pla9 & con/ant is man's recognition ( x z evil1 & 8 desire to annul x4 ,if man's m9d is made to ackn[l$ge evil1 8 moral nature is made s z to revolt aga9/ x4 ,man's he>t is made to judge ,pa9 des]v$ n[h]e by ! common fle% ,our bir?-"r--bad & good des]ve alike ,no pa91 to human appreh5sion4,a ,footnote ,a3 ,mihrab ,%ah--,f]i%tah's ,fancies4 ,ow+ to ! limitation ( our intellig5ce1 we _c d5y b t ,9 ! eye ( ,god ,pa9 may h purpose & be ju/ifi$4 ,b :e!r x has its purpose = ! supreme intellig5ce or n1 ,man's s5se avails to only see1 9 pa91 ,a hateful *ance no man b w\ld av]t ,or1 fail+1 ne$s mu/ pity4,b ,footnote ,b3 ,ibid4 ,man mu/ condemn evil1 he _c acquiesce 9 its p]man5ce1 b is1 spite ( 8 consci\sness ( ignorance & p[]lessness1 r\s$ into con/ant revolt aga9/ x4 ,true1 he makes no?+1 und]/&s no :it3 ,_h ! initiator-spasm se5 fit ,?us d\bly to end[ him1 none ! worse ,& mu* ! bett] 7 ! univ]se4 ,:at does ,man see or feel or appreh5d ,"h1 !re1 & ev]y:]e1 b faults to m5d1 ,omissions to supply1--"o wide disease ,( ?+s t are1 :i* ,man at once w\ld ease ,_h w b p[] & k8,a ,footnote ,a3 ,francis ,fur9i4 ,b ! moral wor? ( man does n suff] ! lea/ detraction f 8 inability to effect 8 b5evol5t purpose4 ,?+s mu/ take w = de$1 z ,br[n+ tells u4 ,david is n at all di/ress$ by ! consci\sness ( 8 weakness4 ,:y is x ,i d>e ,?9k b lightly ( su* impuissance8 ,:at /ops my despair8 ,?is2--'tis n :at man ,does :i* exalts him1 b :at man ,w\ld d4,b ,footnote ,b3 ,saul4 ,! fact t 8 wi%es fall ?r\gh1 t he _c1 al?\gh will+1 help ,saul1 gr[ poor to enri* him1 fill up 8 life by />v+ 8 own1 does n prev5t him f reg>d+ 8 s]vice z p]fect4 ,! w 0 !re1 al?\gh x lack$ p[] to effect itself4 ,! moral wor? ( an action is complete1 if x is will$2 & x is n[ise affect$ by its out] consequ5ces1 z bo? ,br[n+ & ,kant tea*4 ,! lov+ w1 ! inn] act ( lov+1 ?\gh x c be> no outw>d fruit1 be+ deb>r$ by outw>d imp$im5t1 is /ill a complete & highe/ good4 ,b ,love is victory1 ! prize itself3 ,love--tru/ to6 ,be rew>d$ = ! tru/ ,9 tru/'s m]e act4 ,9 love success is sure1 ,atta9m5t--no delusion1 :atso'er ,! prize be3 appreh5d$ z a prize1 ,a prize x is4,a ,footnote ,a3 ,a ,pill> at ,sebzev>4 ,:atev] ! evil 9 ! _w & ! impot5ce ( man1 8 duty & 8 dignity 9 will+ to p]=m x1 are ev] ! same4 ,?\gh ,god neglect ! _w ,man's "p ,is pla9--to s5d love =?1--a/ray1 p]haps3 ,no matt]1 he has done 8 "p4,b ,footnote ,b3 ,! ,sun4 ,n[1 ?is fact ( inn] exp]i5ce1 :i* ! poet ?9ks incontrov]tible--! fact t man1 e man1 necess>ily reg>ds evil1 :e!r natural or moral1 z some?+ to be annull$1 7 x only possible--is an imm$iate pro( ( ! indwell+ ( t :i* is highe/ 9 man4 ,on ?is basis1 ,br[n+ is able to re-e/abli% ! optimism :i*1 f ! side ( k1 he _h utt]ly ab&on$4 ,! v fact t ! _w is condemn$ by man is pro( t !re dwells 9 man some?+ bett] ?an ! _w1 ^: evid5ce ! pessimi/ himself _c escape4 ,all is n wrong1 z long z wrong seems wrong4 ,! pessimi/1 9 condemn+ ! _w1 mu/ except himself4 ,9 8 v *>ge aga9/ ,god ( hav+ made man 9 ,8 ang]1 !re lies a contradiction2 = he himself fronts & defies ! outrage4 ,!re is no dep? ( despair :i* ?is good _c illum9e ) joy\s light1 = ! despair is itself ! reflex ( ! good4 ,7 e>? & all x holds illusions m]e1 ,only a ma*9e = tea*+ love & hate1 & hope & fe>1 ,if ?is life's conception new life fail to realize-- ,?\gh e>? bur/ & prov$ a bubble glass+ hues ( hell1 "o huge ,reflex ( ! devil's do+s--,god's "w by no subt]fuge1,a ,footnote ,a3 ,la ,saisiaz4 /ill1 good is good1 & love is its own exce$+ great rew>d4 ,alone1 9 a _w ab&on$ to *aos & inf9ite night1 man is /ill n )\t ,god1 if he loves4 ,9 virtue ( 8 love1 he himself w\ld be cr[n$ z ,god1 z ! poet (t5 argues1 7 !re no high] love else:]e4 ,if he believes ,might c exi/ ) nei!r w nor love1 ,9 ,god's case--:at he names n[ ,nature's ,law-- ,:ile 9 himself he recognizes love ,no less ?an might & w1,b ,footnote ,b3 ,dea? 9 ! ,des]t4 man takes1 & rightly takes1 ! title ( be+ ,fir/1 la/1 & be/ ( ?+s4 ,s9ce if man prove ! sole exi/5t ?+ ,:]e ^! comb9e1 :atev] _! degree1 ,h[ev] weak ! might or w or love1 ,s !y be f\nd !re1 put 9 evid5ce-- ,he is z surely high] 9 ! scale ,?an any might ) nei!r love nor w1 ,z life1 app>5t 9 ! poore/ midge1 ,is m>vell\s beyond dead ,atlas' self1 ,giv5 to ! nobl] midge = re/+-place6 ,?us1 man proves be/ & highe/--,god1 9 f9e4,a ,footnote ,a3 ,a ,dea? 9 ! ,des]t4 ,to any "o capable ( spiritually disc]n+ ?+s1 !re c be no difficulty 9 reg>d+ goodness1 h[ev] limit$ & mat$ ) weakness1 z inf9itely above all natural p[]4 ,div9ity w be kn[n to consi/1 n 9 any s5seless might1 h[ev] maje/ic & miracul\s1 b 9 moral or spiritual p]fection4 ,if ,god 7 indiff]5t to ! evil ( ! _w1 acquiesc$ 9 x )\t reason1 & let x rip5 into all mann] ( wret*$ness1 !n man1 9 condemn+ ! _w1 ?\gh )\t p[] to remove ! lea/ ( its mis]ies1 w\ld be high] ?an ,god4 ,b we h /ill to acc\nt = ! possibility ( man's assum+ an attitude impli$ 9 ! consci\sness t1 :ile he is )\t p[]1 ,god is )\t pity1 & 9 ! despair :i* spr+s f 8 hate ( evil4 ,h[ comes x t human nature rises above its orig91 & is able--nay1 oblig$--to condemn ! evil :i* ,god p]mits8 ,is man f9ite 9 p[]1 a m]e implem5t ( a mock+ w s f> z k goes1 ! play?+ ( remorseless =ces1 & yet au?or & fir/ s\rce ( some?+ 9 himself :i* inve/s him ) a dignity t ,god ,himself _c %>e8 ,is ! moral consci\sness :i*1 by its v nature1 mu/ be> witness aga9/ ! ,p[]1 al?\gh x _c arre/ its pitiless c\rse1 or remove ! lea/ evil1 ,man's own "w1 8 bir? ( he>t & bra91 ,8 native grace1 no ali5 gift at all8 ,we are ?us caught betwe5 ! horns ( a f9al dilemma4 ,ei!r ! pity & love1 :i* make man revolt aga9/ all suff]+1 are man's own creation2 or else ,god1 :o made man's he>t to love1 has giv5 to man some?+ high] ?an ,he owns ,himself4 ,b bo? ( ^! alt]natives are impossible4 ,"h's ! t\* t breaks ! bubble4 ,! fir/ alt]native is impossible1 because man is by def9ition p[]less1 a m]e l9k 9 ! endless *a9 ( causes1 incapable ( *ang+ ! lea/ "p ( ! s*eme ( ?+s :i* he condemns1 & !re=e mu* m unable to initiate1 or to br+ into a loveless _w ab&on$ to bl9d p[]1 ! noble might ( love4 ,w ( man create8 ,no m ?an ?is my h&1 :i* /rew$ ! beans ,produc$ !m also f its f+]-tips4,a ,footnote ,a3 ,a ,bean-,/ripe4 ,all t man is & has is a m]e loan2 8 love no less ?an 8 f9ite intellect & limit$ p[]1 has _h its orig9 else:]e4 ,back goes creation to its s\rce1 s\rce prime ,& ultimate1 ! s+le & ! sole4,b ,footnote ,b3 ,ibid4 ,! argum5t ends by br++ u back ,to ! />t+-po9t1-- ,man's impot5cy1 ,god's omnipot5ce1 ,^! /op my answ]4,a ,footnote ,a3 ,a ,bean-,/ripe4 ,i %all n pause at pres5t to exam9e ! value ( ?is new =m ( ! old argum5t1 ,ex cont+5tia mundi4 ,b ,i may po9t out 9 pass+1 t ! ref]5ce ( human love to a div9e creative s\rce is accompli%$ by means ( ! idea ( cause1 "o ( ! categories ( ! ?\ght :i* ,br[n+ has asp]s$4 ,& x is a little difficult to %[ :y1 if we are con/ra9$ to d\bt our ?\ght1 :5 by ! aid ( causality x e/abli%es a connection betwe5 f9ite & f9ite1 we %\ld reg>d x z wor?y ( tru/ :5 x connects ! f9ite & ! inf9ite4 ,9 fact1 x is all too evid5t t ! poet assumes or d5ies ! possibility ( k1 accord+ z x helps or h9d]s 8 e?ical doctr9e4 ,b1 if we grant ! asc5t f ! f9ite to ! inf9ite & reg>d man's love z a div9e gift--:i* x may well be al?\gh ! poet's argum5t is invalid--!n a new light is ?r[n ^u ! be+ :o gave man ?is p[] to love4 ,! necessity1 ! m]e p[]1 :i* alone c\ld be disc]n$ by obs]vation ( ! irresi/ible movem5t ( ! _w's ev5ts1 acquires a new "*4 ,prior to ?is discov]y ( love 9 man z ! "w ( ,god-- ,head praises1 b he>t refra9s ,f lov+'s ackn[l$gm5t4 ,:ole losses outweigh half-ga9s3 ,e>?'s good is ) evil bl5t3 ,good /ruggles b evil reigns4,a ,footnote ,a3 ,rev]ie--,asol&o4 ,b love 9 man is a sugge/ion ( a love )\t2 a pro(1 9 fact1 t ,god is love1 = man's love is ,god's love 9 man4 ,! s\rce ( ! pity t man %[s1 & ( ! app>5t evils 9 ! _w :i* excite x1 is ! same4 ,! p[] :i* call$ man into be+1 itself rises up 9 man aga9/ ! wrongs 9 ! _w4 ,! voice ( ! moral consci\sness1 approv+ ! good1 condemn+ evil1 & /riv+ to annul x1 is ! voice ( ,god1 & has1 !re=e1 supreme au?ority4 ,we d wrong1 !re=e1 9 ?9k+ t x is ! weakness ( man :i* is mat*$ aga9/ ! might ( evil 9 ! _w1 & t we are fight+ a los+ battle4 ,x is an incomplete1 ab/ract1 untrue view ( ! facts ( life :i* puts ,god z irresi/ible ,p[] 9 ! out] _w1 & =gets t ! same irresi/ible ,p[] works1 "u ! high] =m ( love1 9 ! human he>t4 ,is n ,god n[ i' ! _w ,8 p[] fir/ made8 ,is n ,8 love at issue /ill ) s91 ,visibly :5 a wrong is done on e>?8 ,love1 wrong1 & pa91 :at see ,i else ar\nd8,b ,footnote ,b3 ,a ,dea? 9 ! ,des]t4 ,9 ?is way1 !re=e1 ! poet argues back f ! moral consci\sness ( man to ! goodness ( ,god4 ,& he f9ds ! ultimate pro( ( ?is goodness 9 ! v pessimism & scepticism & despair1 t come ) ! view ( ! app>5tly inf9ite wa/e 9 ! _w & ! endless mis]ies ( humanity4 ,! s\rce ( ?is despair1 namely1 ! recognition ( evil & wrong1 is j ! ,godhood 9 man4 ,!re is no way ( acc\nt+ = ! fact t ,man hates :at is & loves :at %\ld be1 except by bl5d+ ! quality ( man ) ! quality ( ,god4 ,& ! quality ( ,god is ! fundam5tal fact 9 man's hi/ory4 ,love is ! la/ reality ! poet always rea*es4 ,b5ea? ! pessimism is love3 )\t love ( ! good !re 7 no recognition ( evil1 no condemnation ( x1 & no despair4 ,b ! difficulty /ill rema9s z to ! p]mission ( evil1 ev5 ?\gh x %\ld prove 9 ! end to be m]ely app>5t4 ,:]e=e %\ld any evil hap to man-- ,f a*e ( fle% to agony ( s\l-- ,s9ce ,god's ,all-m]cy mates ,all-pot5cy8 ,nay1 :y p]mits ,he evil to ,himself-- ,man's s91 acc\nt$ su*8 ,suppose a _w ,purg$ ( all pa91 ) fit inhabitant-- ,man pure ( evil 9 ?\ght1 ^w1 & de$-- ,7 x n well8 ,!n1 :]e=e o!rwise8,a ,footnote ,a3 ,mihrab ,%ah4 ,! poet f9ds an answ] to ?is difficulty 9 ! v nature ( moral goodness1 :i*1 z we h se51 he reg>ds z a progressive realization ( an inf9itely high ideal4 ,! dem& = a _w purg$ ( all pa9 & s9 is really1 he tea*es u1 a dem& = a sph]e :]e ,"t br+s ,no hope1 no fe>3 z to-day1 %all be ,to-morr[3 advance or retreat ne$ we ,at our /&-/ill ?r\gh et]nity8,a ,footnote ,a3 ,rephan--,asol&o4 ,:at 7 !re to bless or curse1 9 su* a uni=m univ]se1 ,:]e weak & /rong1 ,! wise & ! fooli%1 "r & wrong1 ,are m]g$ alike 9 a neutral ,be/4,b ,footnote ,b3 ,ibid4 ,!re is a bett] way ( life1 ?9ks ,br[n+1 ?an su* a /ate ( /agnation4 ,:y %\ld ,i speak8 ,y div9e ! te/4 ,:5 ! tr\ble grew 9 my pregnant brea/ ,a voice said1 ,s w\ld'/ ?\ /rive1 n re/1 ,burn & n sm\ld]1 w9 by wor?1 ,n re/ cont5t ) a weal? t's de>?1 ,?\ art pa/ ,rephan1 ?y place be ,e>?4,c ,footnote ,c3 ,ibid4 ,! discont5t ( man1 ! consci\sness ( s91 evil1 pa91 is a symbol ( promotion4 ,! peace ( ! /ate ( nature has be5 brok5 = him2 &1 al?\gh ! fir/ consequ5ce be ,br[-furr[$ old age1 y\?'s holl[ *eek1-- ,diseas$ 9 ! body1 sick 9 s\l1 ,p9*$ pov]ty1 satiate weal?1--y\r :ole ,array ( despairs1,d ,footnote ,d3 ,ibid4 /ill1 )\t !m1 ! be/ is impossible4 ,!y are ! conditions ( ! moral life1 :i* is ess5tially progressive4 ,!y are ! consequ5ces ( ! fact t man has be5 />tl$ up by an ,inf9ite ,discov]$ above & bel[ me--height ,& dep? alike to attract my flight1 ,repel my desc5t3 by hate taught love4 ,oh1 ga9 7 inde$ to see above ,supremacy ev]--to move1 remove1 ,n rea*--aspire yet nev] atta9 ,to ! object aim$ at4,a ,footnote ,a3 ,rephan--,asol&o4 ,he :o places re/ above ef=t1 ,rephan above ! e>?1 places a natural good above a moral good1 /agnation above progress4 ,! dem& = ! absolute ext9ction ( evil betrays ignorance ( ! nature ( ! highe/ good4 ,= "r & wrong are relative4 ,type ne$ antitype4 ,! fact t goodness is be/1 & t goodness is n a /agnant /ate b a progress1 a gradual realization1 ?\gh nev] complete1 ( an inf9ite ideal1 ( ! p]fection ( ,god by a f9ite be+1 necess>ily implies ! consci\sness ( s9 & evil4 ,z a moral ag5t man mu/ set :at %\ld be above :at is4 ,if he is to aspire & atta91 ! actual pres5t mu/ seem to him inadequate1 imp]fect1 wrong1 a /ate to be aboli%$ 9 fav\r ( a bett]4 ,& !re=e x foll[s t ,?\gh wrong 7 "r ,c\ld we b "k--/ill wrong mu/ ne$s seem wrong ,to d "r's s]vice1 prove m5 weak or /rong1 ,*oos]s ( evil or good4,b ,footnote ,b3 ,francis ,fur9i4 ,! app>5t exi/5ce ( evil is ! condition ( goodness4 ,& yet x mu/ only be app>5t4 ,= if evil be reg>d$ z v]itably evil1 x mu/ rema9 s = all t man c d2 he _c annihilate any fact nor *ange its nature1 & all ef=t w\ld1 !re=e1 be futile4 ,&1 on ! o!r h&1 if evil 7 kn[n z unreal1 !n !re 7 no ne$ ( moral ef=t1 no qu>rel ) ! pres5t & !re=e no aspiration1 & no a*ievem5t4 ,t :i* is man's highe/ & be/1--namely1 a moral life :i* is a progress--w\ld ?us be impossible1 & 8 exi/5ce w\ld be b]eft ( all mean+ & purpose4 ,& if ! highe/ is impossible !n all is wrong1 ! goal be+ a ru91 s is all ! re/4 ,! hypo!sis ( ! moral life z progressive is ess5tial to ,br[n+4 ,b if ?is hypo!sis be grant$1 !n all difficulties disappe>4 ,! conception ( ! endless acquirem5t ( goodness at once po/ulates ! consci\sness ( evil1 & ! consci\sness ( x z exi/+ 9 ord] to be ov]come4 ,h5ce ! consci\sness ( x z illusion comes ne>e/ to ! tru?4 ,& su* a conception is ess5tially impli$ by ! idea ( morality4 ,to speculative reason1 h[ev]1 x is impossible1 z ! poet believes1 t evil %\ld ?us be at ! same "t reg>d$ z bo? real & unreal4 ,k leads to despair on e side2 =1 :e!r x takes ! evil 9 ! _w z seem+ or actual1 x /ultifies ef=t1 & proves t moral progress1 :i* is be/ ( all ?+s1 is impossible4 ,b ! moral consci\sness d]ives its vitality f ?is contradiction4 ,x is ! meet+-po9t & conflict ( actual & ideal2 & its te/imony is indisputable1 h[ev] inconsi/5t x may be ) t ( k4 ,ackn[l$g+ absolute ignorance ( ! out] _w1 ! poet has /ill a retreat )9 himself1 safe f all d\bt4 ,he has 9 8 own inn] exp]i5ce irrefragable pro( ,h[ ?+s outside1 fact or feign+1 tea* ,:at good is & :at evil--j ! same1 ,be feign+ or be fact ! tea*]4,a ,footnote ,a3 ,francis ,fur9i4 ,! consci\sness ( be+ taught goodness by int]action ) ! outside unkn[n is suffici5t2 x is a po9t ( vantage :5ce he w n be mov$ by any contradictions t ! intellect may conjure up aga9/ x4 ,& ?is process ( le>n+ goodness1 ?is gradual realization by man ( an ideal inf9itely high & absolute 9 wor?1 ?r[s back a light :i* illum9es all ! pa9 & /rife & despair1 & %[s !m all to be /eps 9 ! endless love-way4 ,! consci\sness ( evil is ?us at once ! effect & ! condition ( goodness4 ,! unrealiz$1 ?\gh ev]-realiz+ good1 :i* br+s despair1 is ! be/ fact 9 man's hi/ory2 & x %\ld rightly br+1 n despair1 b endless joy4 ,,*apt] ,,ix4 ,a ,,criticism ,,( ,,br[n+',s ,,view ,,( ,,! ,,failure ,,( ,,k4 ,d] ,m5s*1 da er ,gei/ i/1 d>f und soll si* selb/ des h*/5 wrdig a*t51 von d] ,grsse und ,ma*t se9es ,gei/es kann er ni*t gross g5ug d5k52 und mit diesem ,glaub5 wird ni*ts s sprde und h>t seyn1 das si* ihm ni*t erffnete4 ,das zu]/ v]borg5e und v]s*loss5e ,wes5 des ,univ]sums hat ke9e ,kraft1 die dem ,mu! des ,erk5n5s ,wid]/& lei/5 knnte3 es muss si* vor ihm auf?un1 und se95 ,rei*?um und se9e ,tief5 ihm vor ,aug5 leg5 und zum ,g5usse geb54,a ,footnote ,a3 ,hegel's ,inaugural ,address at ,heidelb]g4 ,be=e ent]+ ^u a criticism ( ,br[n+'s !ory1 z repres5t$ 9 ! la/ *apt]1 x may be well to give a brief summ>y ( x4 ,! mo/ int]e/+ feature ( ,br[n+'s pro( ( 8 optimi/ic fai? is 8 appeal f ! intellig5ce to ! moral consci\sness4 ,to %[ !oretically t evil is m]ely ph5om5al is1 9 8 view1 bo? impossible & undesirable4 ,x is impossible1 because ! human intellect is incapable ( kn[+ any?+ z x really is1 or ( pron\nc+ ^u ! ultimate nature ( any ph5om5on4 ,x is undesirable1 because a !oretical pro( ( ! evanesc5ce ( evil w\ld itself give rise to ! greate/ ( all evils4 ,! be/ ?+ 9 ! _w is moral "*4 ,man exi/s 9 ord] to gr[ bett]1 & ! _w exi/s 9 ord] to help him4 ,b moral gr[? is possible only ?r\gh conflict aga9/ evil1 or :at seems to be evil2 h5ce1 to disprove ! exi/5ce ( evil w\ld be to take away ! possibility ( le>n+ goodness1 to /ultify all human ef=t1 & to deprive ! _w ( its mean+4 ,b1 if an optimi/ic doctr9e _c be rea*$ by way ( speculative ?\ght1 if ! intellect ( man _c see ! good 9 ?+s evil1 8 moral consci\sness gu>antees t all is = ! be/1 & t ! good is all 9 all4 ,=1 9 di/+ui%+ betwe5 good & evil1 ! moral consci\sness sets up an ideal ov] aga9/ ! actual4 ,x conceives ( a s*eme ( goodness :i* is n realiz$ 9 ! _w1 & x condemns ! _w z x is4 ,man1 z moral be+1 is s con/itut$ t he _c b reg>d ! evil 9 ! _w z some?+ to be annull$4 ,if he _h only ! p[]1 !re w\ld be no pa91 no sorr[1 no weakness1 no failure1 no dea?4 ,is man1 !n1 bett] ?an ! ,p[] :i* made ! _w & let woe ga9 entrance into x8 ,no6 answ]s ! poet2 = man himself is "p ( t _w & ! product ( t ,p[]4 ,! ,p[] t made ! _w also made ! moral consci\sness :i* condemns ! _w2 if x is ! s\rce ( ! evil 9 ! _w1 x is also ! s\rce ( t love 9 man1 :i*1 by self-exp5diture1 seeks to rem$y x4 ,if ! ext]nal _w is m]ely an expression ( a remorseless ,p[]1 :5ce comes ! love :i* is ! pr9ciple ( ! moral life 9 man8 ,! same ,p[] br+s ! antidote z well z ! bane4 ,&1 fur!r1 ! bane exi/s = ! sake ( ! antidote1 ! wrong = ! sake ( ! rem$y4 ,! evil 9 ! _w is means to a high] good1 & ! only means possible2 = x calls into activity ! div9e elem5t 9 man1 & !reby contributes to its realization 9 8 "*4 ,x gives ! necess>y opportunity = ! ex]cise ( love4 ,h5ce1 evil _c be reg>d$ z ultimately real4 ,x is real only z a /age 9 gr[?1 z means to an end2 & ! means necess>ily p]i%es1 or is absorb$ 91 ! atta9m5t ( ! end4 ,x has no significance except by ref]5ce to t end4 ,f ?is po9t ( view1 evil is ! resi/ance :i* makes progress possible1 ! negative :i* gives mean+ to ! positive1 ! d>kness t makes day beautiful4 ,?is mu/ n1 h[ev]1 be tak5 to mean t evil is no?+4 ,x is resi/ance2 x is negative2 x does oppose ! good2 al?\gh its opposition is f9ally ov]come4 ,if x did n1 if evil 7 unreal1 !re w\ld be no possibility ( call+ =? ! moral pot5cy ( man1 & ! moral life w\ld be a figm5t4 ,b ^! two conditions ( ! moral life--on ! "o h&1 t ! evil ( ! _w mu/ be capable ( be+ ov]come & is !re = ! purpose ( be+ ov]come1 & t x is unreal except z a means to ! good2 &1 on ! o!r h&1 t evil mu/ be actually oppos$ to ! good1 if ! good is to h any mean+1--_c1 ,br[n+ ?9ks1 be reconcil$ ) ea* o!r4 ,x is manife/ t ! intellect ( man _c1 at ! same "t1 reg>d evil z bo? real & unreal4 ,x mu/ ass]t ! "o & d5y ! o!r2 or else we mu/ reg>d its te/imony z altoge!r untru/wor?y4 ,b ! fir/ alt]native is de/ructive ( ! moral consci\sness4 ,moral life is alike impossible :e!r we d5y or ass]t ! real exi/5ce ( evil4 ,! latt] alt]native /ultifies k1 & leaves all ! deep] conc]ns ( life--! exi/5ce ( good & evil1 ! reality ( ! di/9ction betwe5 !m1 ! exi/5ce ( ,god1 ! moral gov]nance ( ! _w1 ! de/9y ( man--9 a /ate ( absolute unc]ta9ty4 ,we mu/ reject ! te/imony ei!r ( ! he>t or ( ! head4 ,br[n+1 z we h se51 unhesitat+ly adopts ! latt] alt]native4 ,he rema9s loyal to ! deliv]ances ( 8 moral consci\sness & accepts z equally valid1 beliefs :i* ! intellect f9ds to be self-contradictory3 hold+ t k on su* matt]s is impossible4 ,& he rejects ?is k1 n only because our ?\ghts are self-contradictory 9 !mselves1 b because ! failure ( a speculative solution ( ^! problems is necess>y to morality4 ,cle>1 conv9c+1 demon/rative k w\ld de/roy morality2 & ! fact t ! p[] to atta9 su* k has be5 )held f u is to be reg>d$ r z an indication ( ! b5efic5ce ( ,god1 :o has n held ev5 ignorance to be too great a price = man to pay = goodness4 ,k is n ! fit atmosph]e = morality4 ,x is fai? & n reason1 hope & tru/ b n c]ta9ty1 t l5d vig\r to ! good life4 ,we may believe1 & rejoice 9 ! belief1 t ! absolute good is fulfill+ itself 9 all ?+s1 & t ev5 ! mis]ies ( life are really its refract$ rays--! light t ga9s 9 spl5d\r by be+ brok54 ,b we mu/ n1 &1 inde$1 _c asc5d f fai? to k4 ,! he>t may tru/1 & mu/ tru/1 if x fai?fully li/5s to its own natural voice2 b reason mu/ n demon/rate4 ,ignorance on ! side ( intellect1 fai? on ! side ( ! emotions2 di/ru/ ( k1 absolute confid5ce 9 love2 su* is ! condition ( man's highe/ welf>e3 x is only ?us t ! purpose ( 8 life1 & ( ! _w :i* is 8 in/rum5t1 c be a*iev$4 ,no f9al e/imate ( ! value ( ?is !ory ( morals & religion c be made1 )\t exam9+ its philosophical presuppositions4 ,nor is su* an exam9ation 9 any way unfair2 = x is obvi\s t ,br[n+ explicitly (f]s u a philosophical doctr9e4 ,he appeals to argum5t & n to arti/ic intuition2 he (f]s a def9ite !ory to :i* he claims att5tion1 n on acc\nt ( any poetic beauty t may lie )9 x1 b on ! gr\nd t x is a true exposition ( ! moral nature ( man4 ,kant's ,metaphysic ( ,e?ics is n m metaphysical 9 int5tion ?an ! poet's lat] utt]ances on ! problems ( morality4 ,9 ,la ,saisiaz1 9 ,f]i%tah's ,fancies1 9 ! ,p>ley+s1 &1 ?\gh less explicitly1 9 ,asol&o1 ,fif9e at ! ,fair1 & ,r$ ,cotton ,nightcap ,c\ntry1 ,br[n+ def9itely /ates1 & endeav\rs to demon/rate a !ory ( k1 a !ory ( ! relation ( k to morality1 & a !ory ( ! nature ( evil2 & he discusses ! argum5ts = ! immortality ( ! s\l4 ,9 ^! poems 8 arti/ic in/9ct avails him1 n z 9 8 e>li] ones1 = ! discov]y ( tru? by way ( intuition1 b = ! adornm5t ( doctr9es already d]iv$ f a metaphysical repository4 ,8 art is no long] free1 no long] its own end1 b co]c$ into an ali5 s]vice4 ,x has become illu/rative & argum5tative1 & 9 be+ made to subs]ve speculative purposes1 x has ceas$ to be creative4 ,br[n+ has appeal$ to philosophy1 & philosophy mu/ try 8 cause4 ,su*1 !n1 is ,br[n+'s !ory2 & ,i ne$ make no fur!r apology = discuss+ at "s l5g? ! validity ( ! division :i* x involves betwe5 ! intellectual & ! moral life ( man4 ,is x possible to comb9e ! weakness ( man's intellig5ce ) ! /r5g? ( 8 moral & religi\s life1 & to f9d 9 ! =m] ! condition ( ! latt]8 ,does human k fail1 z ! poet consid]s x to fail8 ,is ! intellig5ce ( man absolutely incapable ( arriv+ at k ( ?+s z !y are8 ,if x does1 if man _c "k ! tru?1 c he atta9 goodness8 ,^! are ! que/ions t mu/ n[ be answ]$4 ,x is "o ( ! *>act]i/ics ( rec5t ?\ght t x di/ru/s its own activity3 ! anci5t philosophical ,scepticism has be5 reviv$ & /r5g!n$4 ,side by side ) ! s5se ( ! triumphant progress ( natural sci5ce1 !re is a conviction1 %>$ ev5 by sci5tific inve/igators !mselves1 z well z by religi\s tea*]s & by _m /ud5ts ( philosophy1 t our k has only limit$ & relative value1 & t x always /ops %ort ( ! true nature ( ?+s4 ,! reason ( ?is g5]al conviction lies 9 ! fact t ?\ght has become aw>e ( its own activity2 m5 realize m cle>ly ?an !y did 9 =m] times t ! app>5t con/itution ( ?+s dep5ds directly on ! "* ( ! intellig5ce :i* appreh5ds !m4 ,?is relativity ( ?+s to ?\ght has1 n unnaturally1 sugge/$ ! idea t ! objects ( our k are diff]5t f objects z !y are4 ,t ! real nature ( ?+s is v diff]5t f :at we make ( !m1 t ?\ght & ?+ are divorc$1 t !re is a fundam5tal anti!sis betwe5 !m1 is1 z ,hegel said1 ! h+e on :i* mod]n philosophy turns4 ,educat$ op9ion 9 our day has lo/ its naive tru/ 9 itself4 ,! natural belief ( man1 x is true1 ev] gives ! lie to ! doctr9e t we d n "k ?+s4 ,9 common life1 adds ,hegel1 we reflect )\t p>ticul>ly not+ t ?is is ! process ( arriv+ at ! tru?1 & we ?9k )\t hesitation & 9 ! firm belief t ?\ght co9cides ) ?+s4,a ,b1 z soon z att5tion is direct$ to ! process ( ?9k+1 & to ! way 9 :i* ! process affects our consci\sness ( ! object1 x is at once conclud$ t ?\ght w nev] rea* reality1 t ?+s are n giv5 to u z !y are1 b di/ort$ by ! m$ium ( s5se & our intellig5ce1 ?r\gh :i* !y pass4 ,! doctr9e ( ! relativity ( k is ?us v g5]ally reg>d$ z equival5t to ! doctr9e t !re is no true k :atsoev]4 ,we "k only ph5om5a1 or appe>ances2 & x is ^!1 & n v]itable facts1 t we sy/ematize into sci5ces4 ,we c arrange ! appe>ances--! %ad[s ( our cave--& t1 = ! practical purposes ( ! cave1 is all t we require4,b ,n ev5 e>?'s lea/ atom c ev] be kn[n to u z x really is2 x is = u1 at ! be/1 ,footnote ,a3 ,wallace's ,translation ( ,hegel's ,logic1 p4 #cf4 ,footnote ,b3 ,caird's ,comte4 ,an atom ) "s c]ta9 prop]ties ,kn[n ab\t1 ?\ght ( z occasion ne$s4,c ,footnote ,c3 ,a ,bean-,/ripe4 ,9 ?is g5]al di/ru/ ( k1 h[ev]1 !re are1 z might be expect$1 _m diff]5t degrees4 ,its orig9 9 mod]n times 01 no d\bt1 ! doctr9e ( ,kant4 ,?is divorce ( ?+ & ?\ght1 says ,hegel1 is ma9ly ! "w ( ! critical philosophy & runs c\nt] to ! conviction ( all previ\s ages4 ,& ! complet5ess ( ! divorce corresponds1 ) tol]able accuracy1 to ! degree 9 :i* ! critical philosophy has be5 und]/ood2 = ,kant's writ+s1 l ^? ( all great ?9k]s1 are capable ( _m int]pretations1 v>y+ 9 dep? ) ! intellig5ce ( ! int]pret]s4 ,! mo/ common & g5]al =m ( ?is view ( ! limitation ( ! human intellig5ce is t :i* places ! objects ( religi\s fai? beyond ! rea* ( human k4 ,we f9d traces ( x 9 mu* ( ! popul> !ology ( our day4 ,! great facts ( religion are (t5 spok5 ( z ly+ 9 an extra-natural sph]e1 beyond exp]i5ce1 into :i* m5 _c ent] by ! native "r ( reason4 ,x is ass]t$ t ! f9ite _c "k ! inf9ite1 t ! nature ( ,god is unkn[able--except by means ( a sup]natural int]f]5ce1 :i* gives to m5 a new p[] ( spiritual disc]nm5t1 & reveals to !m ?+s :i* are above reason1 al?\gh n contr>y to x4 ,! !ologian (t5 %ields c]ta9 ( 8 doctr9es f criticism1 on ! gr\nd1 z he cont5ds1 t !re are facts :i* we mu/ believe1 b :i* x w\ld be presumptu\s = u to pret5d to und]/& or to demon/rate4 ,!y are ! prop] objects ( fai?4 ,b ?is view ( ! weakness ( ! intellig5ce :5 appli$ to sup]s5su\s facts1 is held along ) an undi/urb$ conviction ( ! validity ( our k ( ord9>y objects4 ,x is believ$1 9 a ^w1 t !re are two k9ds ( realities1--natural & sup]natural2 & t ! =m] is kn[able & ! latt] n4 ,x requires1 h[ev]1 no great degree ( intellectual acum5 to discov] t ?is d5ial ( ! validity ( our k ( ^! matt]s involves its d5ial 9 all its applications4 ,! ord9>y k ( natural objects1 :i* we beg9 by reg>d+ z valid1 or1 r1 ^: validity is tak5 = grant$ )\t be+ que/ion$1 dep5ds ^u our ideas ( ^! sup]s5sible objects4 ,9 o!r words1 ^? fundam5tal difficulties :i* pi\s op9ion discov]s 9 ! region ( !ology1 & :i*1 z is ?\ght1 fl+ ! human intellect back ^u itself into a consci\sness ( frailty & f9itude1 are f\nd to lurk b5ea? our ord9>y k4 ,:5ev]1 = in/ance1 we endeav\r to "k any object1 we f9d t we are l$ back along ! l9e ( its conditions to t :i* unconditionally det]m9es x4 ,= we _c f9d ! reason = a p>ticul> object 9 a p>ticul> object4 ,we are driv5 back endlessly f "o to ano!r along ! *a9 ( causes2 & we c nei!r discov] ! fir/ l9k nor d )\t x4 ,! fir/ l9k mu/ be a cause ( itself1 & exp]i5ce yields none su*4 ,su* a cause w\ld be ! uncondition$1 & ! uncondition$ we _c "k4 ,! f9al result ( ?9k+ is ?us to lead u to an unkn[n2 &1 9 consequ5ce1 all our seem+ k is se5 to h no intelligible basis1 &1 !re=e1 to be m]ely hypo!tical4 ,if we _c "k ,god1 we _c "k any?+4 ,?is view is held by ! ,positivi/s1 & ! mo/ popul> ,engli% expon5t ( x is1 p]haps1 ,mr4 ,h]b]t ,sp5c]4 ,its *>act]i/ic is its repudition ( bo? !ology & metaphysics z pseudo-sci5ces1 & its high e/eem = sci5ce4 ,t e/eem is n di/urb$ by ! confession t n\m5al causes1--t is1 ! actual reality ( ?+s1--are unkn[n2 = we c /ill lay claim to valid k ( ! laws ( ph5om5a4 ,hav+ ackn[l$g$ t natural ?+s z kn[n are m]ely ph5om5a1 positivism treats !m 9 all respects z if !y 7 realities2 & x rejoices 9 ! triumphant progress ( ! natural sci5ces z if x 7 a v]itable gr[? ( k4 ,x does n take to he>t ! ph5om5al nature ( kn[n objects4 ,b1 hav+ paid its =mal complim5ts to ! doctr9e ( ! relativity ( all k1 x neglects x altoge!r4 ,^? :o und]/& ,kant bett] c>ry 8 scepticism fur!r1 & !y complete ! divorce betwe5 man's k & reality4 ,! process ( kn[+1 !y hold1 in/ead ( lead+ u t[>ds facts1 z x 0 s long suppos$ to d1 takes u away f !m3 i4e41 if ei!r t[>ds or away f c h any mean+ :5 appli$ to two realms :i* are absolutely sev]$ f "o ano!r4 ,k is always conc]n$ ) ! relations betwe5 ?+s2 ) _! lik5ess1 or unlik5ess1 _! laws1 or connections2 b ^! are univ]sals1 & ?+s are individuals4 ,sci5ce kn[s ! laws ( ?+s1 b n ! ?+s2 x reveals h[ "o object affects ano!r1 h[ x is connect$ ) x2 b :at are ! ?+s !mselves1 :i* are connect$1 x does n "k4 ,! laws are m]e =ms ( ?\ght1 bloodless categories1 & n facts4 ,!y may someh[ be reg>d$ z expla9+ facts1 b !y mu/ n be id5tifi$ ) ! facts4 ,k is ! sph]e ( man's ?\ghts1 & is made up ( ideas2 real ?+s are 9 ano!r sph]e1 :i* man's ?\ghts _c rea*4 ,we mu/ di/+ui% m cle>ly ?an has hi!rto be5 done1 betwe5 logic z ! sci5ce ( k1 & metaphysics z a sci5ce :i* pret5ds to reveal ! real nature ( ?+s4 ,9 a ^w1 we c "k ?\ghts or univ]sals1 b n ?+s or p>ticul> exi/5ces4 ,:5 exi/5ce is 9 "q x is ! individual1 n ! univ]sal1 t is real2 & ! real individual is n a composite ( species & accid5ts1 b is individual to ! inmo/ fibre ( its be+4 ,ea* object keeps its own real be+ to itself4 ,its inmo/ secret1 its reality1 is some?+ t _c appe> 9 k4 ,we c only "k its manife/ations2 b ^! manife/ations are n its reality1 nor connect$ ) x4 ,^! belong to ! sph]e ( k1 !y are p>ts 9 a sy/em ( ab/ract ?\ghts2 !y d n exi/ 9 t sy/em1 or no-sy/em1 ( individual realities1 ea* ( :i*1 9 its v]itable be+1 is itself only1 & connect$ ) n\ght beside4 ,n[1 ?is view ( ! absolute impossibility ( kn[+ any reality1 on acc\nt ( ! fundam5tal diff]5ce betwe5 ?+s & our ?\ghts ab\t ?+s1 conta9s a bett] promise ( a true view bo? ( reality & ( k1 ?an any ( ! previ\sly m5tion$ half-he>t$ !ories4 ,x =ces u explicitly ei!r to reg>d e ef=t to "k z futile1 or else to reg>d x z futile on ?is !ory ( x4 ,9 o!r words1 we mu/ ei!r give up k or else give up ! acc\nt ( k advanc$ by ^! philosoph]s4 ,hi!rto1 h[ev]1 e philosophy t has set itself aga9/ ! possibility ( ! k ( reality has _h to give way4 ,x has fail$ to %ake ! fai? ( mank9d 9 its own intellectual end[m5t1 or to arre/1 ev5 = a mom5t1 ! attempt by ?9k+ to "k ?+s z !y are4 ,! view held by ,b]keley1 t k is m]ely subjective1 because ! ess5ce ( ?+s consi/s 9 _! be+ p]ceiv$ by ! individual1 & t !y are no?+ b 8 ideas1 0 refut$ by ,kant1 :5 he %[$ t ! v illusion ( seem+ k 0 impossible on t !ory4 ,& ?is lat] view1 :i* repres5ts k z m]ely subjective1 on ! gr\nd t x is ! product ( ! activity ( ! ?\ght ( mank9d1 work+ accord+ to univ]sal laws1 is capable ( be+ refut$ 9 ! same mann]4 ,! only diff]5ce betwe5 ! ,b]keleian & ?is mod]n speculative !ory is t1 on ! =m] view1 ea* individual con/ruct$ 8 own subjective entities or illusions2 :ile1 on ! latt]1 all m51 by reason ( ! univ]sality ( ! laws ( ?\ght gov]n+ _! m9ds1 create ! same illusion1 ! same subjective s*eme ( ideas4 ,in/ead ( ea* hav+ 8 own private unreality1 z ! product ( 8 p]ceiv+ activity1 !y h all ! same1 or at lea/ a simil>1 phantom-_w ( ideas1 z ! result ( _! ?9k+4 ,b1 9 bo? cases alike1 ! reality ( ! _w )\t is out ( rea*1 & k is a purely subjective appreh5sion ( a _w )94 ,?\ghts are q diff]5t f ?+s1 & no ef=t ( human reason c reveal any community betwe5 !m4 ,n[1 !re are c]ta9 difficulties :i*1 s f> z ,i "k1 ^? :o hold ?is view h sc>cely attempt$ to meet4 ,! fir/ ( ^! lies 9 ! obvi\s fact1 t all m5 at all times consid] t ?is v process ( ?9k+1 :i* ! !ory condemns z futile1 is ! only way we h ( f9d+ out :at ! reality ( ?+s is4 ,:y d we reflect & ?9k1 except 9 ord] to pass beyond ! illusions ( s5su\s appe>ances to ! k ( ?+s z !y are8 ,nay1 :y d ^! philosoph]s !mselves reflect1 :5 reflection1 in/ead ( lead+ to tru?1 :i* is k ( reality1 leads only to ideas1 :i*1 be+ univ]sal1 _c repres5t ! realities t are said to be individual4 ,! second is1 t ! k ( ! laws ( ?+s gives to u practical comm& ov] !m2 al?\gh1 accord+ to ?is view1 laws are n ?+s1 nor any "p ( ! reality ( ?+s1 nor ev5 true repres5tations ( ?+s4 ,our au?ority ov] ?+s seems to gr[ p>i passu ) our k4 ,! natural sci5ces seem to prove by _! practical effici5cy1 t !y are n build+ up a _w ( app>itions1 l ! real _w2 b gradually gett+ inside nature1 le>n+ m & m to wield h] p[]s1 & to make !m ! in/rum5ts ( ! purposes ( man1 & ! means ( 8 welf>e4 ,to common-s5se1--:i* frequ5tly div9es tru?s t x _c prove1 &1 l balla/ 9 a %ip1 has (t5 giv5 /ead9ess to human progress al?\gh x is only a dead weight1--! ass]tion t man kn[s no?+ is z incr$ible z t he kn[s all ?+s4 ,if x is repli$1 t ! ?+s :i* we seem to dom9ate by ! means ( k are !mselves only ph5om5a1 ! "q arises1 :at !n are ! real ?+s to :i* !y are oppos$8 ,:at "r has any philosophy to say t !re is any reality :i* no "o c 9 any s5se "k8 ,! k t su* reality is1 is surely a relation betwe5 t reality & consci\sness1 &1 if s1 ! ass]tion ( an unkn[able reality is self-contradictory4 ,= ! conception ( x is ! conception ( some?+ t is1 & at ! same "t is n1 out ( relation to consci\sness4 ,to say :at k9d ( ?+ reality is1 is a /ill m rem>kable feat1 if reality is unkn[able4 ,reality1 be+ beyond k1 :y is x call$ p>ticul> or individual1 r ?an univ]sal8 ,h[ is x kn[n t ! true be+ ( ?+s is diff]5t f ideas8 ,surely bo? ( ! t]ms mu/ be reg>d$ z kn[n to "s ext5t1 if !y are call$ l or unlike1 contra/$ or comp>$1 oppos$ or id5tifi$4 ,b1 la/ly1 ?is !ory has to acc\nt = ! fact t x con/itutes :at is n only unreal1 b impossible1 into ! crit]ion ( :at is actual4 ,if k ( reality is altoge!r diff]5t f human k1 h[ does x come to be its crit]ion8 ,t k is inadequate or imp]fect c be kn[n1 only by contra/+ x ) its own prop] ideal1 :atev] t may be4 ,a criticism by ref]5ce to a =eign or irrelevant crit]ion1 or ! condemnation ( a !ory z imp]fect because x does n realize an impossible end1 is unreasonable4 ,all true criticism ( an object implies a ref]5ce to a m p]fect /ate ( itself4 ,we mu/1 !n1 reg>d ! k ( objects z !y are1 :i* is oppos$ to human k1 z1 only a complet] & full] =m ( t k2 or else we mu/ cease to contra/ x ) our human k1 z valid ) invalid1 true ) ph5om5al4 ,ei!r k ( reality is complete k1 or else x is a *im]a4 ,&1 9 ei!r case1 ! %>p di/9ction betwe5 ! real & ! ph5om5al vani%es2 & :at rema9s1 is n a reality outside ( consci\sness1 or diff]5t f ideas1 b a reality relat$ to consci\sness1 or1 9 o!r words1 a kn[able reality4 ,! di/9ction ( objects into ph5om5a & n\m5a1 i4e41 into ?+s t = u exi/1 & ?+s t = u d n exi/1 is an ,iri% bull 9 philosophy1 said ,he9e4 ,to speak ( reality z unkn[able1 or to speak ( any?+ z unkn[able1 is to utt] a direct self-contradiction2 x is to negate 9 ! pr$icate :at is ass]t$ 9 ! subject4 ,x is a /ill m /range p]v]sion to erect ?is kn[able empt9ess into a crit]ion ( k1 & to call ! latt] ph5om5al by ref]5ce to x4 ,^! difficulties are s fundam5tal & s obvi\s1 t ! !ory ( ! ph5om5al nature ( human k1 :i*1 be+ int]pret$1 means t we "k no?+1 c\ld sc>cely ma9ta9 its hold1 7 x n confus$ ) ano!r fact ( human exp]i5ce1 t is app>5tly inconsi/5t ) ! doctr9e t man c "k ! tru?4 ,side by side ) ! fai? ( ord9>y consci\sness1 t 9 ord] to "k any?+ we mu/ ?9k1 or1 9 o!r words1 t k %[s u :at ?+s really are1 !re is a conviction1 /r5g!n$ by con/ant exp]i5ce1 t we nev] "k ?+s fully4 ,e inve/igation into ! nature ( an object soon br+s u to an enigma1 a some?+ m we d n "k4 ,fail+ to "k ?is some?+ m1 we g5]ally consid] t we h fall5 %ort ( rea*+ ! reality ( ! object4 ,we recognize1 z x has be5 express$1 t we h be5 br\ght to a /&1 & we !re=e conclude t we are also br\ght to ! end4 ,we arrive at :at we d n "k1 & we pron\nce t unkn[n to be unkn[able2 t is1 we reg>d x z some?+ diff]5t 9 nature f :at we d "k4 ,s f> z ,i c see1 ! attitude ( ord9>y ?\ght 9 reg>d to ?is matt] might be fairly repres5t$ by say+1 t x always beg9s by consid]+ objects z capable ( be+ kn[n 9 _! reality1 or z !y are1 & t exp]i5ce always proves ! attempt to "k !m z !y are to be a failure4 ,! ef=t is cont9u$ al?\gh failure is ! result1 & ev5 al?\gh t failure be exagg]at$ & univ]saliz$ into t despair ( k :i* we h describ$4 ,we are ?us confront$ ) :at seems to be a contradiction2 a tru/ & di/ru/ 9 k4 ,x c only be solv$ by do+ full ju/ice to bo? ( ! conflict+ elem5ts2 & !n1 if possible1 by %[+ t !y are elem5ts1 & n ! complete1 concrete fact1 except :5 held toge!r4 ,f "o po9t ( view1 x is und5iable t 9 e object ( p]ception1 we come ^u problems t we _c solve4 ,sci5ce at its be/1 & ev5 :5 deal+ ) ! simple/ ( ?+s1 is =c$ to /op %ort ( its f9al secret4 ,ev5 :5 x has discov]$ its law1 !re is /ill app>5tly some?+ ov] & above :i* sci5ce _c grasp1 & :i* seems to give to ! object its reality4 ,all ! natural sci5ces conc5trat$ on a bit ( iron ore fail to exhau/ ! tru? 9 x3 !re is always a beyond 9 x1 some?+ /ill m fundam5tal :i* is n yet und]/ood4 ,& t some?+ beyond1 t inn] ess5ce1 t po9t 9 :i* ! laws meet & :i* ! sci5ces fail to lift into k1 is reg>d$ z j ! reality ( ! ?+4 ,?us ! reality is suppos$1 at ! close ( e inve/igation1 to lie outside ( k2 & conv]sely1 all t we d "k1 see+ t x lacks ?is la/ elem5t1 seems to be only app>5t k1 or k ( ph5om5a4 ,9 ?is way ! process ( kn[+ seems always to /op %ort at ! critical mom5t1 :5 ! tru? is j ab\t to be rea*$4 ,& ^? :o dwell on ?is aspect alone are apt to conclude t man's intellect is t\*$ ) a k9d ( impot5ce1 :i* makes x useless :5 x gets ne> ! reality4 ,x is l a weapon t snaps at ! hilt j :5 ! battle is hotte/4 ,= we seem to be able to "k ev]y?+ b ! reality1 & yet ap>t f ! real ess5ce all k seems to be m]ely app>5t4 ,physical sci5ce p5etrates ?r\gh ! out] appe>ances ( ?+s to _! laws1 analyzes !m into =ms ( en]gy1 calculates _! action & pr$icts _! effects ) c]ta9ty4 ,its practical p[] ov] ! =ces ( nature is s great t x seems to h got inside h] secrets4 ,& yet sci5ce w itself ackn[l$ge t 9 e simple/ object !re is an unkn[n4 ,its triumphant c\rse ( expla9+ seems to be always arre/$ at ! ?re%old ( reality4 ,x has no !ory1 sc>cely an hypo!sis1 ( ! actual nature ( ?+s1 or ( :at t is 9 ea* object1 :i* con/itutes x a real exi/5ce4 ,natural sci5ce1 ) a sc>cely conceal$ sne]1 h&s ov] to ! metaphysician all que/ions z to ! real be+ ( ?+s2 & itself makes ! m mode/ pret5sion ( %[+ h[ ?+s behave1 n :at !y are2 :at effects foll[ ! orig9al n\m5al causes1 b n ! v]itable nature ( ^! causes4 ,nor c ! metaphysician1 9 8 turn1 d m ?an sugge/ a hypo!sis z to ! nature ( ! ultimate reality 9 ?+s4 ,he _c detect or demon/rate x 9 any p>ticul> fact4 ,9 a ^w1 e m9ute/ object 9 ! _w baffles ! comb9$ p[]s ( all =ms ( human ?\ght1 & holds back its ess5ce or true be+ f !m4 ,& z long z ?is true be+1 or reality is n kn[n1 ! k :i* we seem to h _c be held z ultimately true1 b is demon/rably a make%ift4 ,hav+ made ?is confession1 !re seems to be no alt]native b to po/ulate an utt] discrepancy betwe5 human ?\ght & real exi/5ce1 or betwe5 human k & tru?1 :i* is ! correspond5ce ( ?+ & ?\ght4 ,=1 at no po9t is k f\nd to be 9 t\* ) real be+2 x is ev]y:]e demon/rably condition$ & relative1 & inadequate to express ! true reality ( its objects4 ,:at rema9s1 !n1 except to reg>d human k z completely untru/wor?y1 z m]ely ( ph5om5a8 ,if we _c "k any reality1 does n k completely fail8 ,n[1 9 deal+ ) ! moral life ( man1 we saw t ! me?od ( h>d alt]natives is invalid4 ,! moral life1 be+ progressive1 0 %[n to be ! meet+--po9t ( ! ideal & ! actual2 & ! ideal ( p]fect goodness 0 reg>d$ z manife/+ itself 9 actions :i*1 nev]!less1 7 nev] adequate to express x4 ,! good :5 a*iev$ 0 ev] condemn$ z unwor?y1 & ! ideal :5 atta9$ ev] press$ = m adequate expression 9 a bett] "*4 ,! ideal 0 pres5t z pot5cy1 z realiz+ itself1 b x 0 nev] completely realiz$4 ,! absolute good 0 nev] rea*$ 9 ! be/ action1 & nev] completely miss$ 9 ! wor/4 ,! same conflict ( real & unreal 0 %[n to be ess5tial to e natural life4 ,z long z any?+ gr[s x nei!r completely atta9s1 nor completely falls away f its ideal4 ,! gr[+ acorn is n an oak tree1 & yet x is n a m]e acorn4 ,! *ild is n ! man2 & yet ! man is 9 ! *ild1 & only ne$s to be evolv$ by int]action ) circum/ances4 ,! process ( gr[? is "o :]e9 ! ideal is always pres5t1 z a recon/ructive p[] gradually *ang+ its :ole vehicle1 or organism1 into a m p]fect expression ( itself4 ,! ideal is rea*$ 9 ! end1 j because x is pres5t 9 ! beg9n+2 & !re is no end z long z gr[? cont9ues4 ,n[1 x is evid5t t k1 :e!r x be t ( ! individual man or ( ! human race1 is a ?+ t gr[s4 ,! process by means ( :i* natural sci5ce makes progress1 or by :i* ! consci\sness ( ! *ild exp&s & deep5s into ! consci\sness ( ! man1 is be/ made intelligible f ! po9t ( view ( evolution4 ,x is l an organic process1 9 :i* ea* new acquirem5t f9ds its place 9 an old ord]1 ea* new fact is br\ght "u ! p]man5t pr9ciples ( exp]i5ce1 & absorb$ into an intellectual life1 :i* itself1 9 turn1 gr[s ri*] & full] ) e new acquisition4 ,no k wor?y ( ! "n is an aggregation ( facts4 ,wisdom comes by gr[?4 ,h5ce1 ! ass]tion t k nev] atta9s reality1 does n imply t x always misses x4 ,9 morals we d n say t a man is entirely evil1 al?\gh he nev]1 ev5 9 8 be/ actions1 atta9s ! true good4 ,& if ! process ( kn[+ is "o t presses onw>d t[>ds an ideal1 t ideal is nev] completely miss$ ev5 9 ! poore/ k4 ,if x gr[s1 ! me?od ( fix$ alt]natives mu/ be inapplicable to x4 ,! ideal1 :atev] x may be1 mu/ be consid]$ z active 9 ! pres5t1 guid+ ! :ole movem5t1 & gradually manife/+ itself 9 ea* ( ! pass+ =ms1 :i* are us$ up z ! raw mat]ial ( new acquirem5t2 & yet no pass+ =m completely expresses ! ideal4 ,nor is x difficult to say :at t ideal ( k is1 al?\gh we _c def9e x 9 any adequate mann]4 ,we "k t ! end ( morality is ! summum bonum1 al?\gh we _c1 z long z we are progressive1 def9e its :ole cont5t1 or f9d x fully realiz$ 9 any action4 ,e failure br+s new tru?1 e high] grade ( moral "* reveals "s new height ( goodness to be scal$2 ! moral ideal acquires def9it5ess & cont5t z humanity moves upw>ds4 ,& yet ! ideal is n entirely unkn[n ev5 at ! fir/2 ev5 to ! mo/ ignorant1 x pres5ts itself z a crit]ion :i* enables him to di/+ui% betwe5 "r & wrong1 evil & goodness1 & :i* guides 8 practical life4 ,! same tru? holds ) reg>d to k4 ,its gr[? receives its impulse f1 & is direct$ & det]m9$ by1 :at is conceiv$ z ! real _w ( facts4 ,?is tru?1 namely1 t ! ideal k is k ( reality1 ! mo/ subjective philosoph] _c b ackn[l$ge4 ,x is impli$ 9 8 condemnation ( k z m]ely ph5om5al1 t !re is possible a k ( real be+4 ,t ?\ght & reality c be br\ght toge!r1 or r1 t !y are always toge!r1 is presuppos$ 9 all k & 9 all exp]i5ce4 ,! ef=t to "k is ! ef=t to expla9 ! relation ( ?\ght & reality1 n to create x4 ,! ideal ( p]fect k is pres5t f ! fir/2 x g5]ates ! ef=t1 directs x1 di/+ui%es betwe5 tru? & error4 ,& t :i* man ev] aims at1 :e!r 9 ! ord9>y activities ( daily ?\ght1 or ?r\gh ! pati5t lab\r ( sci5tific inve/igation1 or 9 ! reflective self-torture ( philosophic ?\ght1 is to "k ! _w z x is4 ,no failure damps ! ard\r ( ?is endeav\r4 ,relativi/s1 ph5om5ali/s1 agno/ics1 sceptics1 ,kantians or ,neo-,kantians--all ! cr[d ( ?9k]s :o cry d[n ! human intellect1 & draw a *>m$ circle ar\nd reality s z to make x unapproa*able to ! m9d ( man--ply ?is useless lab\r4 ,!y are seek+ to p5etrate b5ea? ! %[s ( s5se & ! out] husk ( ph5om5a to ! tru?1 :i* is ! meet+-po9t ( k & reality2 !y are endeav\r+ to translate into an intellectual possession ! p[]s t play )9 & ar\nd !m2 or1 9 o!r words1 to make ^! p[]s express !mselves 9 _! ?\ghts1 & supply ! cont5t ( _! spiritual life4 ,! irony1 lat5t 9 _! endeav\r1 gives !m no pause2 !y are 9 "s way cont5t to pursue :at !y call phantoms1 & to try to satisfy _! ?ir/ ) ! wat]s ( a mirage4 ,?is comes f ! pres5ce ( ! ideal )9 !m1 t is1 ( ! implicit unity ( reality & ?\ght1 :i* seeks = explicit & complete manife/ation 9 k4 ,! reality is pres5t 9 !m z ?9k+ activity1 work+ t[>ds complete revelation ( itself by means ( k4 ,& its pres5ce is real1 al?\gh ! process is nev] complete4 ,9 k1 z 9 morals1 x is necess>y to rememb] bo? ( ! tru?s impli$ 9 ! pursuit ( an ideal--t a gr[+ ?+ n only always fails to atta91 b also always succe$s4 ,! di/9ction betwe5 tru? & error 9 k is pres5t at e /age 9 ! ef=t to atta9 tru?1 z ! di/9ction betwe5 "r & wrong is pres5t 9 e phase ( ! moral life4 ,x is ! s\rce ( ! intellectual ef=t4 ,b t di/9ction _c be drawn except by ref]5ce to a crit]ion ( tru?1 :i* condemns our actual k2 z x is ! absolute good1 :i* condemns ! pres5t "*4 ,! ideal may be indef9ite1 & its cont5t confus$ & poor2 b x is always suffici5t = its purpose1 always bett] ?an ! actual a*ievem5t4 ,&1 9 ?is s5se1 reality1 ! tru?1 ! v]itable be+ ( ?+s1 is always rea*$ by ! poore/ k4 ,z !re is no />v$ & di/ort$ sapl+ :i* is n ! embodim5t ( ! pr9ciple ( natural life1 s ! meane/ "* is ! product ( an ideal ( goodness1 & ! mo/ confus$ op9ion ( ignorant mank9d is an expression ( ! reality ( ?+s4 ,)\t x !re w\ld n be ev5 ! semblance ( k1 n ev5 error & untru?4 ,^? :o1 l ,br[n+1 make a division betwe5 man's ?\ght & real ?+s1 & reg>d ! sph]e ( k z t\*+ at no po9t ! sph]e ( actual exi/5ce1 are attribut+ to ! b>e human intellect mu* m p[] ?an x has4 ,!y reg>d m9d z creat+ its ph5om5al k1 or ! app>5t _w4 ,=1 hav+ sep>at$ m9d f reality1 x is evid5t t !y _c avail !mselves ( any doctr9e ( s5sations or impressions z a m$ium betwe5 !m1 or po/ulate any o!r =m ( connection or means ( communication4 ,connection ( any k9d mu/1 9 ! end1 imply "s community ( nature1 & mu/ put ! unity ( ?\ght & be+--"h d5i$--b5ea? _! diff]5ce4 ,h5ce1 ! _w ( ph5om5a :i* we "k1 & :i* z kn[n1 does n seem to consi/ ( realities1 mu/ be ! product ( ! unaid$ human m9d4 ,! intellect1 isolat$ f all real be+1 has manufactur$ ! app>5t univ]se1 9 all its endless weal?4 ,x is a creative intellect1 al?\gh x c only create illusions4 ,x evolves all its products f itself4 ,b ?\ght1 set to revolve ^u its own axis 9 an empty region1 c produce no?+1 n ev5 illusions4 ,&1 inde$1 ^? :o d5y t x is possible = ?\ght & reality to meet 9 a unity1 h1 not)/&+1 to br+ ov] some?+ to ! aid ( ?\ght4 ,!re mu/ be "s efflu5ce f ! _w ( reality1 "s manife/ations ( ! ?+ 7?\gh !y are n ! reality ( ! ?+1 nor any "p ( ! reality1 nor connect$ ) ! reality67 to assi/ ! m9d & supply x ) data4 ,! ph5om5al _w is a hybrid1 g5]at$ by ?\ght & some?+--:i* yet is n reality2 = ! real _w is a _w ( ?+s 9 !mselves1 altoge!r beyond ?\ght4 ,by br++ 9 ^! data1 x is virtually admitt$ t ! human m9d rea*es d[n into itself 9 va9 = a _w1 ev5 = a ph5om5al "o4 ,?\ght ap>t f ?+s is q empty1 j z ?+s ap>t f ?\ght are bl9d4 ,su* ?\ght & su* reality are m]e ab/ractions1 hypo/asiz$ by false metaphysics2 !y are elem5ts ( tru? r5t asund]1 & de/roy$ 9 ! r5d+4 ,! dep5d5ce ( ! intellig5ce ( man ^u reality is direct & complete4 ,! fooli%e/ dream1 t ev] play$ out its panorama b5ea? a night-cap1 came ?r\gh ! gates ( ! s5ses f ! actual _w4 ,man is limit$ to 8 mat]ial 9 all t he kn[s1 j z he is rul$ by ! laws ( ?\ght4 ,he _c g "o /ep beyond x4 ,to transc5d exp]i5ce is impossible4 ,we h no w+s to su/a9 u 9 an empty region1 & no ne$ ( any4 ,x is z impossible = man to create new ideas1 z x is = him to create new atoms4 ,our ?\ght is ess5tially connect$ ) reality4 ,!re is no mauvais pas f ?\ght to ?+s4 ,we d n ne$ to leap out ( ourselves 9 ord] to get into ! _w4 ,we are 9 x f ! fir/1 bo? z physical & moral ag5ts1 & z ?9k+ be+s4 ,our ?\ghts are expressions ( ! real nature ( ?+s1 s f> z !y g4 ,!y may be & are imp]fect2 !y may be & are confus$ & inadequate1 & express only ! sup]ficial aspects & n ! inmo/ fibres2 /ill1 !y are :at !y are1 9 virtue ( ! reality1 :i* f9ds itself int]pret$ 9 !m4 ,sev]$ f t reality1 !y w\ld be no?+4 ,?us1 ! di/9ction betwe5 ?\ght & reality is a di/9ction )9 a deep] unity4 ,& t unity mu/ n be reg>d$ z some?+ additional to bo?1 or z a ?ird some?+4 ,x is _! unity4 ,x is bo? reality & ?\ght3 x is exi/+ ?\ght1 or reality kn[+ itself & exi/+ ?r\gh its k ( self2 x is self-consci\sness4 ,! di/+ui%$ elem5ts h no exi/5ce or mean+ except 9 _! unity4 ,l ! actual & ideal1 !y h significance & be+1 only 9 _! ref]5ce to ea* o!r4 ,!re is "o m difficulty connect$ ) ?is matt] :i* ,i mu/ t\* ^u1 al?\gh ! discussion may already be reg>d$ z prolix4 ,x is ackn[l$g$ by e "o t ! k ( ! individual1 & 8 app>5t _w ( realities1 gr[ p>i passu4 ,beyond 8 sph]e ( k !re is no reality = him1 n ev5 app>5t reality4 ,b1 on ! o!r h&1 ! real _w ( exi/+ ?+s exi/s all ! same :e!r he kn[s x or n4 ,x did n beg9 to be ) any k he may h ( x1 x does n cease to be ) 8 ext9ction1 & x is n 9 any way affect$ by 8 valid1 or invalid1 recon/ruction ( x 9 ?\ght4 ,! _w :i* dep5ds on 8 ?\ght is 8 _w1 & n ! _w ( really exi/+ ?+s4 ,& ?is is true alike ( e individual4 ,! _w is indep5d5t ( all human m9ds4 ,x exi/$ be=e !m1 & w1 v possibly1 exi/ aft] !m4 ,c we n1 !re=e1 conclude t ! real _w is indep5d5t ( ?\ght1 & t x exi/s )\t relation to x8 ,a %ort ref]5ce to ! moral consci\sness may sugge/ ! answ] to ?is difficulty4 ,9 morality 7z also is ! case 9 k7 ! moral ideal1 or ! objective law ( goodness1 gr[s 9 ri*ness & fulness ( cont5t ) ! individual :o appreh5ds x4 ,8 moral _w is ! c\nt]p>t ( 8 moral gr[? z a "*4 ,goodness = him directly dep5ds ^u 8 recognition ( x4 ,animals1 presumably1 h no moral ideal1 because !y h n ! p[] to con/itute x4 ,9 morals1 z 9 k1 ! m9d ( man con/ructs its own _w4 ,& yet1 9 bo? alike1 ! _w ( tru? or ( goodness exi/s all ! same :e!r ! individual kn[s x or n4 ,he does n call ! moral law into be+1 b f9ds x )\t1 & !n realizes x 9 8 own life4 ,! moral law does n vani% & reappe> ) its recognition by mank9d4 ,x is n subject to ! *ances & *anges ( its life1 b a good 9 itself t is et]nal4 ,is x !re=e indep5d5t ( all intellig5ce8 ,c goodness be any?+ b ! law ( a self-consci\s be+8 ,is x ! quality or motive or ideal ( a m]e ?+8 ,manife/ly n4 ,its relation to self-consci\sness is ess5tial4 ,) ! ext9ction ( self-consci\sness all moral goodness is ext+ui%$4 ,! same holds true ( reality4 ,! "q ( ! reality or unreality ( ?+s _c arise except 9 an intellig5ce4 ,animals h nei!r illusions nor tru?s--unless !y are self-consci\s4 ,! reality1 :i* man sets ov] aga9/ 8 own inadequate k1 is posit$ by him2 & x has no mean+ :atsoev] except 9 ?is contra/4 ,& to endeav\r to conceive a reality :i* no "o kn[s1 is to ass]t a relative t]m )\t its correlative1 :i* is absurd2 x is to posit an ideal :i* is oppos$ to no?+ actual4 ,9 ?is view1 s commonly held 9 our day1 t k is subjective & reality unkn[able1 we h ano!r example ( ! fals5ess & inconsi/5cy ( ab/ract ?9k+4 ,if ?is error be committ$1 !re is no fundam5tal ga9 9 say+ ) ,kant1 t ?+s are relative to ! ?\ght ( all1 in/ead ( ass]t+1 ) ,b]keley or ,br[n+1 t !y are relative to ! ?\ght ( ea*4 ,! f9al result is ! same4 ,?+s z kn[n1 are r$uc$ into m]e creations ( ?\ght2 ?+s z !y are1 are reg>d$ z n ?\ghts1 & z p>tak+ 9 no way ( ! nature ( ?\ght4 ,& yet reality is virtually assum$ to be giv5 at ! beg9n+ ( k2 = ! s5sations are suppos$ to be emanations f x1 or r\s$ 9 consci\sness by x4 ,^! s5sations1 x is said1 man does n make1 b receives1 & receives f ! conceal$ reality4 ,!y fl[ f x1 & are ! manife/ations ( its activity4 ,!n1 9 ! next mom5t1 reality is reg>d$ z n giv5 9 any way1 b z some?+ to be discov]$ by ! ef=t ( ?\ght2 = we always /rive to "k ?+s1 & n phantoms4 ,la/ly1 ! k ?us acquir$ be+ reg>d$ z imp]fect1 & exp]i5ce %[+ to u cont9ually t e object has m 9 x ?an we "k1 ! reality is pron\nc$ to be unkn[able1 & all k is reg>d$ z failure1 z acqua9tance ) m]e phantoms4 ,?us1 9 ?\ght1 z 9 morality1 ! ideal is pres5t at ! beg9n+1 x is an ef=t aft] explicit realization1 & its process is nev] complete4 ,n[1 all ^! aspects ( ! ideal ( k1 t is1 ( reality1 are held by ! unsophi/icat$ intellig5ce ( man2 & ab/ract philosophy is n capable ( f9ally gett+ rid ( any "o ( !m4 ,x1 too1 holds !m alt]nately4 ,its d5ial ( ! possibility ( kn[+ reality is refut$ by its own />t+-po9t2 = x beg9s ) a giv5 some?+1 reg>d$ z real1 & its v ef=t to "k is an attempt to "k t reality by ?9k+4 ,b x =gets ^! facts1 :5 x is discov]$ t k at ! be/ is incomplete4 ,x is ?us toss$ f ass]tion to d5ial1 & f d5ial to ass]tion2 f "o ab/ract or "o-sid$ view ( reality1 to ! o!r4 ,:5 ^! diff]5t aspects ( tru? are grasp$ toge!r f ! po9t ( view ( evolution1 !re seems to be a way ( escap+ ! difficulties to :i* !y give rise4 ,= ! ideal mu/ be pres5t at ! beg9n+1 & _c be pres5t 9 its fulness till ! process is complete4 ,:at is "h requir$ is to lift our !ory ( man's k to ! level ( our !ory ( 8 moral life1 & to treat x frankly z ! process :]eby reality manife/s itself 9 ! m9d ( man4 ,9 t way1 we %all avoid ! absurdities ( bo? ( ! ab/ract s*ools ( philosophy1 to bo? ( :i* alike ! native intellig5ce ( man gives ! lie4 ,we %all say nei!r t man kn[s no?+1 nor t he kn[s all2 we %all reg>d 8 k1 nei!r z purely ph5om5al & out ( all contact ) reality1 nor z an actual id5tification ) ! real be+ ( ?+s 9 all _! complex v>iety4 ,=1 9 morality1 we d n say ei!r t ! individual is absolutely evil1 because 8 actions nev] realize ! supreme ideal ( goodness2 nor1 t he is at ! la/ t]m ( developm5t1 & tak+ ! place ( ,god1 because he lives z ev] 9 8 great ,taskma/]'s eye4 ,j z e moral action1 h[ev] good1 leaves some?+ /ill to be desid]at$1 some?+ t may become a /epp+-/one = new movem5t t[>ds ! ideal :i* x has fail$ to actualize2 s all our k ( an object leaves some?+ ov] t we h n appreh5d$1 :i* is tru] & m real ?an any?+ we "k1 & :i* 9 all future ef=t we /rive to ma/]4 ,&1 j z ! v ef=t1 to be good d]ives its impulse & direction f ! ideal ( goodness :i* is pres5t1 & /riv+ = realization2 s ! ef=t to "k d]ives its impulse & direction f ! reality :i* is pres5t1 & /riv+ = complete realization 9 ! ?\ght ( man4 ,we "k reality confus$ly f ! fir/2 & x is because we h atta9$ s mu* k1 t we /rive = great] cle>ness & fulness4 ,x is by plant+ 8 foot on ! _w t man travels4 ,x is by oppos+ 8 p[] to ! giv5 reality t 8 k gr[s4 ,:5 once we recognize t reality is ! ideal ( k1 we are able to ackn[l$ge all ! tru? t is 9 ! doctr9e ( ! ph5om5ali/s1 )\t fall+ into _! errors & contradictions4 ,we may g z f> z ! poet 9 confess+ intellectual impot5ce1 & r\ndly call ! k ( man lacqu]$ ignorance4 ,e>?'s lea/ atom does v]itably rema9 an enigma4 ,man is actually flung back into 8 circumscrib$ sph]e by e fact2 & he w cont9ue to be s flung to ! end ( "t4 ,he w nev] "k reality1 nor be able to hold up 9 8 h& ! v he>t ( ! simple/ ?+ 9 ! _w4 ,= ! _w is an organic totality1 & its simple/ ?+ w n be se51 ?r\gh & ?r\gh1 till ev]y?+ is kn[n1 till e fact & ev5t is relat$ to e o!r "u pr9ciples :i* are univ]sal3 j z goodness _c be fully a*iev$ 9 any act1 till ! ag5t is 9 all ways lift$ to ! level ( absolute goodness4 ,physics _c reveal ! =ces :i* keep a /one 9 its place on ! e>?1 till x has trac$ ! =ces t ma9ta9 ! />ry sy/ems 9 _! c\rse4 ,no fact c be ?or\ghly kn[n1 i4e41 kn[n 9 its reality1 till ! light ( ! univ]se has be5 focuss$ ^u x3 &1 on ! o!r h&1 to "k any subject ?r\gh & ?r\gh w\ld be to expla9 all be+4 ,! highe/ law & ! ess5ce ( ! simple fact1 ! univ]sal & ! p>ticul>1 c only be kn[n toge!r1 9 & ?r\gh "o ano!r4 ,reality 9 ! lea/ atom w be kn[n1 only :5 k has complet$ its "w1 & ! univ]se has become a transp>5t sph]e1 p5etrat$ 9 e direction by ! %afts ( intellig5ce4 ,b ?is is only half ! tru?4 ,if k is nev] complete1 x is always complet+2 if reality is nev] kn[n1 x is ev] be+ kn[n2 if ! ideal is nev] actual1 x is always be+ actualiz$4 ,! complete failure ( k is z impossible z its complete success4 ,x is at no "t sev]$ f reality2 x is nev] its m]e adumbration1 nor are its cont5ts m]e ph5om5a4 ,on ! contr>y1 x is reality p>tially reveal$1 ! ideal incompletely actualiz$4 ,our v errors are ! work+ ( reality )9 u1 & ap>t f x !y w\ld be impossible4 ,! process t[>ds tru? by man is ! process ( tru? 9 man2 ! movem5t ( k t[>ds reality is ! movem5t ( reality into k4 ,a purely subjective consci\sness :i* kn[s1 su* z ! poet tri$ to describe1 is a self-contradiction3 x w\ld be a consci\sness at once relat$1 & n relat$1 to ! actual _w4 ,b man has no ne$ to relate himself to ! _w4 ,he is already relat$1 & 8 task is to und]/& t relation1 or1 9 o!r words1 to make bo? its t]ms intelligible4 ,man has no ne$ to g out f himself to facts2 8 relation to facts is prior to 8 di/9ction f !m4 ,! tru? is t he _c entirely lift himself away f !m1 nor susp5d 8 ?\ghts 9 ! void4 ,9 8 inmo/ be+ he is creation's voice1 & 9 8 k he confus$ly murmurs its deep ?\ghts4 ,br[n+ 0 aw>e ( ?is tru? 9 its application to man's moral nature4 ,9 speak+ ( ! pr9ciple ( love1 he 0 n tempt$ to apply fix$ alt]natives4 ,on ! contr>y1 he detect$ 9 ! poore/ love t 0 ev] (f]$ ! v]itable pres5ce ( t :i* is p]fect & complete1 ?\gh nev] completely actualiz$4 ,8 int]e/ 9 ! moral developm5t ( man1 & 8 p5etrative moral insight1 act+ ^u1 & guid$ by ! tru?s ( ! ,*ri/ian religion1 w>n$ him1 on ?is side1 aga9/ ! absolute sep>ation ( ! ideal & actual1 ! div9e & human4 ,human love1 h[ev] poor 9 quality & limit$ 9 range1 0 to him ,god's love 9 man4 ,x 0 a wave break+ 9 ! individual ( t ,fir/ ,love1 :i* is ev] fl[+ back ?r\gh ! life ( humanity to its primal s\rce4 ,to him all moral endeav\r is ! process ( ?is ,primal ,love2 & e man1 z he consci\sly id5tifies himself ) x1 may use ! language ( ,scripture1 & say1 ,x is n ,i t live1 b ,*ri/ lives 9 me4 ,b1 on ! side ( k1 he 0 nei!r s deeply int]e/$1 nor _h he s good a guide to lean ^u4 ,ignorant1 accord+ to all appe>ances1 ( ! philosophy :i* has made ! ,*ri/ian maxim1 ,die to live1--:i* prim>ily is only a pr9ciple ( morality--! basis ( its !ory ( k1 he exagg]at$ ! failure ( sci5ce to rea* ! :ole tru? z to any p>ticul> object1 into a qualitative discrepancy betwe5 k & tru?4 ,because k is nev] complete1 x is always m]e lacqu]$ ignorance2 & man's app>5t intellectual victories are only conque/s 9 a l& ( unrealities1 or m]e ph5om5a4 ,he occupies 9 reg>d to k1 a position /rictly analog\s to t ( ,c>lyle1 9 reg>d to morality2 8 intellectual pessimism is ! c\nt]p>t ( ! moral pessimism ( 8 pr$ecessor1 & x spr+s f ! same error4 ,he =got t ! ideal )\t is also ! p[] )91 :i* makes = its own manife/ation 9 ! m9d ( man4 ,he oppos$ ! intellect to ! _w1 z ,c>lyle oppos$ ! weakness ( man to ! law ( duty2 & he neglect$ ! fact t ! _w 0 !re = him1 only because he knew x1 j z ,c>lyle neglect$ ! fact t ! duty 0 )\t1 only because x 0 recogniz$ )94 ,he /ra9$ ! diff]5ce betwe5 ! ideal & actual into an absolute di/9ction2 &1 z ,c>lyle condemn$ man to /rive = a goodness :i* he c\ld nev] a*ieve1 s ,br[n+ condemns him to pursue a tru? :i* he c nev] atta94 ,9 bo?1 ! failure is reg>d$ z absolute4 ,!re is no good 9 u1 has = its c\nt]p>t ,!re is no tru? 9 u4 ,bo? ! morali/ & ! poet dwell on ! negative relation ( ! ideal & actual1 & =get t ! negative has no mean+1 except z ! expression ( a deep] affirmative4 ,c>lyle _h to le>n t we "k our moral imp]fection1 only because we are consci\s ( a bett] )9 u2 & ,br[n+ _h to le>n t we are aw>e ( our ignorance1 only because we h ! consci\sness ( full] tru? ) :i* we contra/ our k4 ,br[n+1 inde$1 knew t ! consci\sness ( evil 0 itself evid5ce ( ! pres5ce ( good1 t p]fection means dea?1 & progress is life1 on ! side ( morals2 b he has miss$ ! correspond+ tru? on ! side ( k4 ,if he ackn[l$ges t ! highe/ reveal$ itself to man1 on ! practical side1 z love2 he does n see t x has also manife/$ itself to man1 on ! !oretical side1 z reason4 ,! self-communication ( ! ,inf9ite is incomplete love is a quality ( ,god1 intellig5ce a quality ( man2 h5ce1 on "o side1 !re is no limit to a*ievem5t1 b on ! o!r !re is impot5ce4 ,human nature is absolutely divid$ aga9/ itself2 & ! division1 z we h already se51 is n betwe5 fle% & _s1 b betwe5 a love :i* is ,god's own & p]fect1 & an intellig5ce :i* is m]ely man's & altoge!r weak & deceptive4 ,?is is :at makes ,br[n+ ?9k x impossible to re-e/abli% fai? 9 ,god1 except by turn+ 8 back on k2 b :e!r x is possible = him to appeal to ! moral consci\sness1 we %all inquire 9 ! next *apt]4 ,,*apt] ,x4 ,,! ,,he>t ,,& ,,! ,,head4--,,love ,,& ,,reason4 ,& ?\gh all ! w9ds ( doctr9e 7 let loose to play ^u ! e>?1 s tru? be 9 ! field1 we d injuri\sly by lic5s+ & prohibit+ to misd\bt h] /r5g?4 ,let h] & falsehood grapple2 :o ev] knew tru? put to ! worse1 9 a free & op5 enc\nt]4,a ,footnote ,a3 ,milton's ,areopagitica4 ,x has be5 %[n t ,br[n+ appeals1 9 def5ce ( 8 optimi/ic fai?1 f ! intellect to ! he>t4 ,8 !ory re/s on ?ree ma9 assumptions3--namely 7#a7 t k ( ! true nature ( ?+s is impossible to man1 & t1 !re=e1 x is necess>y to f9d o!r & bett] evid5ce ?an ! intellect c give = ! victory ( good ov] evil2 7#b7 t ! failure ( k is a necess>y condition ( ! moral life1 inasmu* z c]ta9 k w\ld r5d] all moral ef=t ei!r futile or ne$less2 7#c7 t aft] ! failure ( k !re /ill rema9s possible a fai? ( ! he>t1 :i* c furni% a suffici5t objective basis to morality & religion4 ,! fir/ ( ^! assumptions ,i endeav\r$ to deal ) 9 ! la/ *apt]4 ,i n[ turn to ! rema9+ two4 ,demon/rative1 or c]ta91 or absolute k ( ! actual nature ( ?+s w\ld1 ,br[n+ ass]ts1 de/roy ! v possibility ( a moral life4,a ,= su* k w\ld %[ ei!r t evil is evil1 or t evil is good2 &1 9 bo? cases alike1 ! b5evol5t activity ( love w\ld be futile4 ,9 ! fir/ case1 x w\ld be ?w>t$ & arre/$ by despair2 =1 if evil be evil1 x mu/ rema9 evil = aught t man c d4 ,man _c effect a *ange 9 ! nature ( ?+s1 nor create a good 9 a _w dom9at$ by evil4 ,9 ! second case1 ! sav+ effect ( moral love w\ld be unnecess>y2 =1 if evil be only seem+1 !n all ?+s are p]fect & complete1 & !re is no ne$ ( int]f]5ce4 ,x is necess>y1 !re=e1 t man %\ld be 9 a p]man5t /ate ( d\bt z to ! real exi/5ce ( evil2 &1 :e!r evil does exi/ or n1 x mu/ seem1 & only seem to exi/ to man1 9 ord] t he may devote himself to ! s]vice ( good4,b ,footnote ,a3 ,see ,*apt] ,,viii41 p4 #bee4 ,footnote ,b3 ,ibid4 ,n[1 if ?is view ( ! poet be tak5 9 ! /rict s5se 9 :i* he uses x 9 ?is argum5t1 x admits ( a v easy refutation4 ,x takes u beyond ! b\nds ( all possible human exp]i5ce1 into an imag9>y region1 z to :i* all ass]tions are equally valueless4 ,x is impossible to conceive h[ ! conduct ( a be+ :o is moral w\ld be affect$ by absolute k2 or1 inde$1 to conceive ! exi/5ce ( su* a be+4 ,= morality1 z ! poet insi/s1 is a process 9 :i* an ideal is gradually realiz$ ?r\gh conflict ) ! actual--an actual :i* x bo? produces & transmutes at e /age ( ! progress4 ,b complete k w\ld be above all process4 ,h5ce we w\ld h1 on ,br[n+'s hypo!sis1 to conceive ( a be+ 9 :om p]fect k 0 comb9$ ) an undevelop$ w4 ,a be+ s con/itut$ w\ld be an agglom]ate ( utt]ly disp>ate elem5ts1 ! int]action ( :i* 9 a s+le "* x w\ld be impossible to make intelligible4 ,b1 sett+ aside ?is po9t1 !re is a curi\s flaw 9 ,br[n+'s argum5t1 :i* indicates t he _h n di/+ui%$ betwe5 two =ms ( optimism :i* are ess5tially diff]5t f ea* o!r1--namely1 ! pan!i/ic & ! ,*ri/ian4 ,to "k t evil is only app>5t1 t pa9 is only pleasure's mask1 t all =ms ( wick$ness & mis]y are only illusions ( an incomplete intellig5ce1 w\ld1 he argues1 arre/ all moral action & /ultify love4 ,= love--:i* necess>ily implies ne$ 9 its object--is ! pr9ciple ( all "r action4 ,9 ?is he argues ju/ly1 = ! moral life is ess5tially a conflict & progress2 &1 9 a _w 9 :i* :ite rul$ un*eck$ along ! l9e1 !re w\ld be nei!r ! ne$ ( conflict nor ! possibility ( progress4 ,&1 on ! o!r h&1 if ! good 7 m]ely a phantom1 & evil ! reality1 ! same de/ruction ( moral activity w\ld foll[4 ,:ite may n triumph1 9 ?is absolute mann]1 nor may we clean aboli%1 once & ev]more1 :ite's fa9te/ trace4 ,!re mu/ be ! con/ant %ade ca/ on life's %9e4 ,all ?is is true2 b ! admission ( x 9 no way militates aga9/ ! conception ( absolutely valid k2 nor is x any pro( t we ne$ live 9 ! twilight ( p]petual d\bt1 9 ord] to be moral4 ,= ! k1 ( :i* ,br[n+ speaks1 w\ld be k ( a /ate ( ?+s 9 :i* morality w\ld be really impossible2 t is1 x w\ld be k ( a _w 9 :i* all 0 evil or all 0 good4 ,on ! o!r h&1 valid k ( a _w 9 :i* good & evil are 9 conflict1 & 9 :i* ! =m] is realiz$ ?r\gh victory ov] ! latt]1 w\ld n de/roy morality4 ,:at is inconsi/5t ) ! moral life is ! conception ( a _w :]e !re is no movem5t f evil to good1 no evolution ( "*1 b m]ely ! /&-/ill life ( ,rephan4 ,b absolutely c]ta9 k t ! good is at issue ) s9 9 ! _w1 t !re is no way ( atta9+ goodness except ?r\gh conflict ) evil1 & t moral life1 z ! poet s frequ5tly insi/s1 is a process :i* conv]ts all actual atta9m5t into a dead self1 f :i* we c rise to high] ?+s--a self1 !re=e1 :i* is relatively evil--w\ld1 & does1 inspire morality4 ,x is ! deification ( evil n negat$ or ov]come1 ( evil z x is 9 itself & ap>t f all process1 :i* de/roys morality4 ,& ! same is equally true ( a pan!i/ic optimism1 :i* ass]ts t all ?+s are good4 ,b x is n true ( a ,*ri/ian optimism1 :i* ass]ts t all ?+s are work+ toge!r = good4 ,= su* optimism implies t ! process ( negat+ or ov]com+ evil is ess5tial to ! atta9m5t ( goodness2 x does n imply t evil1 z evil1 is ev] good4 ,evil is unreal1 only 9 ! s5se t x _c )/& ! p[] :i* is set aga9/ x4 ,x is n m]e semblance1 a m]e negation or abs5ce ( be+2 x is oppos$ to ! good1 & its opposition c be ov]come1 only by ! moral ef=t :i* x calls =?4 ,an optimi/ic fai? ( ?is k9d c f9d room = morality2 &1 inde$1 x furni%es x ) ! religi\s basis x ne$s4 ,br[n+1 h[ev]1 has confus$ ^! two =ms ( optimism2 &1 !re=e1 he has be5 driv5 to condemn k1 because he knew no alt]native b t ( ei!r mak+ evil et]nally real1 or mak+ x absolutely unreal4 ,a ?ird alt]native1 h[ev]1 is suppli$ by ! conception ( moral evolution4 ,k ( ! conditions on :i* good c be atta9$--a k t am\nts to conviction--is ! spr+ ( all moral ef=t2 :]eas an attitude ( p]man5t d\bt z to ! di/9ction betwe5 good & evil w\ld p>alyse x4 ,su* a d\bt mu/ be solv$ be=e man c act at all1 or *oose "o end r ?an ano!r4 ,all action implies belief1 & ! ard\r & vig\r ( moral action c only come f a belief :i* is :ole-he>t$4 ,! fur!r ass]tion1 :i* ! poet makes 9 ,la ,saisiaz1 & repeats else:]e1 t sure k ( ! consequ5ces t foll[ good & evil actions w\ld necess>ily lead to ! *oice ( good & ! avoidance ( evil1 & de/roy morality by de/roy+ lib]ty ( *oice1 raises ! :ole "q ( ! relation ( k & conduct1 & _c be adequately discuss$ "h4 ,x may be said1 h[ev]1 t x re/s ^u a confusion betwe5 two =ms ( necessity3 namely1 natural & spiritual necessity4 ,9 ass]t+ t k ( ! consequ5ces ( evil w\ld det]m9e human action 9 a necess>y way1 ! poet virtually treats man z if he 7 a natural be+4 ,b ! assumption t man is responsible & liable to puni%m5t1 involves t he is capable ( )/&+ all su* det]m9ation4 ,& k does n & _c lead to su* necess>y det]m9ation4 ,reason br+s fre$om2 = reason con/itutes ! ends ( action4 ,x is ! con/ant desire ( ! good to atta9 to su* a conv9c+ k ( ! wor? & dignity ( ! moral law t !y %all be able to make !mselves its devot$ in/rum5ts4 ,_! desire is t ! good %all supplant 9 !m all motives t conflict aga9/ x1 & be ! inn] pr9ciple1 or necessity1 ( all _! actions4 ,su* complete devotion to ! good is express$1 = in/ance1 9 ! words ( ! ,hebrew ,psalmi/3 ,?y te/imonies h ,i tak5 z an h]itage = ev]2 = !y are ! rejoic+ ( my he>t4 ,i h incl9$ m9e he>t to p]=m ,?y /atutes alway1 ev5 unto ! end4 ,i hate va9 ?\ghts1 b ,?y law d ,i love4 ,nev]!less ,i live1 said ! ,*ri/ian apo/le1 yet n ,i1 b ,*ri/ live? 9 me2 & ! life :i* ,i n[ live 9 ! fle% ,i live by ! fai? ( ! ,son ( ,god4 ,9 ^! words !re is express$ t highe/ =m ( ! moral life1 9 :i* ! individual is s id5tifi$ 9 desire ) 8 ideal1 t he lives only to actualize x 9 8 "*4 ,! natural self is repres5t$ z dead1 & ! victory ( ! new pr9ciple is view$ z complete4 ,?is full ob$i5ce to ! ideal is ! s]vice ( a necessity2 b ! necessity is )91 & ! s]vice is1 !re=e1 p]fect fre$om4 ,! au?ority ( ! law is absolute1 b ! law is self-impos$4 ,! :ole man is conv9c$ ( its goodness4 ,he has acquir$ some?+ ev5 full] ?an a m]e intellectual demon/ration ( x2 = 8 k has rip5$ into wisdom1 possess$ 8 sympa?ies1 & become a disposition ( 8 he>t4 ,& ! fulness & c]ta9ty ( 8 k1 s f> f r5d]+ morality impossible1 is its v p]fection4 ,to br+ ab\t su* a k ( ! good ( goodness & ! evil ( evil1 z w eng5d] love ( ! =m] & hatr$ ( ! latt]1 is ! aim ( all moral education4 ,?us1 ! hi/ory ( human life1 9 s f> z x is progressive1 may be conc5trat$ 9 ! say+ t x is ! asc5t f ! p[] ( a necessity :i* is natural1 to ! p[] ( a necessity :i* is moral4 ,& ?is latt] necessity c come only ?r\gh full] & m conv9c+ k ( ! law t rules ! _w1 & is also ! inn] pr9ciple ( man's nature4 ,!re rema9s n[ ! ?ird elem5t 9 ,br[n+'s view1--namely1 t ! fai? 9 ! good1 impli$ 9 morality & religion1 c be firmly e/abli%$1 aft] k has turn$ out deceptive1 ^u ! individual's consci\sness ( ! p[] ( love )9 himself4 ,9 o!r words1 ,i mu/ n[ try to e/imate ! value ( ,br[n+'s appeal f ! intellect to ! he>t4 ,be=e do+ s1 h[ev]1 x may be well to repeat once m t ,br[n+'s condemnation ( k1 9 8 philosophical poems1 is n p>tial or hesitat+4 ,on ! contr>y1 he conf9es x def9itely to ! individual's consci\sness ( 8 own inn] /ates4 ,myself ,i solely recognize4 ,!y1 too1 may recognize !mselves1 n me1 ,= aught ,i "k or c>e4,a ,footnote ,a3 ,a ,bean-,/ripe4 ,see also ,la ,saisiaz4 ,nor does ,br[n+ endeav\r to correct ?is limit$ te/imony ( ! intellect z to its own /ates1 by br++ 9 ! miracul\s aid ( revelation1 or by po/ulat+ an un]r+ moral faculty4 ,he does n assume an intuitive p[] ( kn[+ "r f wrong2 b he ma9ta9s t ignorance enwraps man's moral s5se4,b ,footnote ,b3 ,see ,*apt] ,,viii4 ,&1 n only are we unable to "k ! rule ( "r & wrong 9 details1 b we _c "k :e!r !re is "r or wrong4 ,at times ! poet seems incl9$ to say t evil is a ph5om5on conjur$ up by ! frail intellig5ce ( man4 ,man's fancy makes ! fault6 ,man1 ) ! n>r[ m9d1 mu/ cram inside ,8 f9ite ,god's inf9itude1--e>?'s vault ,he bids comprise ! heav5ly f> & wide1 ,s9ce ,man may claim a "r to und]/& ,:at passes und]/&+4,a ,footnote ,a3 ,b]n>d de ,m&eville4 ,god's ways are pa/ f9d+ out4 ,nay1 ,god ,himself is unkn[n4 ,at times1 inde$1 ! p[] to love )9 man seems to ! poet to be a clue to ! nature ( ! ,p[] )\t1 & ,god is all b reveal$ 9 ?is surpass+ emotion ( ! human he>t4 ,b1 :5 philosophiz+1 he )draws ev5 ?is am\nt ( k4 ,he is ,assur$ t1 :atsoe'er ! quality ,( love's cause1 save t love 0 caus$ !reby1 ,?is--nigh ^u revealm5t z x seem$ ,a m9ute s9ce--defies ?y long+ looks1 ,)drawn into ! unkn[able once m4,b ,footnote ,b3 ,a ,pill> at ,sebzev>4 ,?us--to sum up ,br[n+'s view ( k--we are ignorant ( ! _w2 we d n "k ev5 :e!r x is good1 or evil1 or only _! semblance1 t is pres5t$ to u 9 human life2 & we "k no?+ ( ,god1 except t ,he is ! cause ( love 9 man4 ,:at great] dep? ( agno/icism is possible8 ,:5 ! doctr9e is put 9 ?is bald =m1 ! moral & religi\s consci\sness ( man1 on behalf ( :i* ! !ory 0 inv5t$1 revolts aga9/ x4 ,nev]!less1 ! di/9ction made by ,br[n+ betwe5 ! intellectual & emotional elem5ts ( human life is v common 9 religi\s ?\ght4 ,x is n (t51 inde$1 t ei!r ! wor? ( love1 or ! weakness ( k receives su* emphatic expression z t :i* is giv5 to !m by ! poet2 b ! same g5]al idea ( _! relation is (t5 express$1 & /ill m (t5 impli$4 ,br[n+ diff]s f our ord9>y tea*]s ma9ly 9 ! boldness ( 8 affirmatives & negatives4 ,!y1 too1 reg>d ! intellect z m]ely human1 & ! emotion ( love z div9e4 ,!y1 too1 %r9k f id5tify+ ! reason ( man ) ! reason ( ,god2 ev5 ?\gh !y may recognize t morality & religion mu/ po/ulate "s k9d ( unity betwe5 ,god & man4 ,!y1 too1 conceive t human k diff]s 9 nature f t ( ,god1 :ile !y ma9ta9 t human goodness is ! same 9 nature ) t ( ,god1 ?\gh diff]5t 9 degree & fulness4 ,!re are two k9ds ( k1 b !re is only "o k9d ( ju/ice1 or m]cy1 or lov+-k9dness4 ,man mu/ be cont5t ) a semblance ( a k ( tru?2 b a semblance ( goodness1 w\ld be intol]able4 ,god really reveals ,himself to man 9 morality & religion1 & ,he communicates to man no?+ less ?an ! div9e love4 ,b !re is no su* close connection on ! side ( reason4 ,! religi\s life ( man is a div9e pr9ciple1 ! indwell+ ( ,god 9 him2 b !re is a f9al & fatal defect 9 man's k4 ,! div9e love's manife/ation ( itself is ev] incomplete1 x is true1 ev5 9 ! be/ ( m52 b !re is no defect 9 its nature4 ,z a consequ5ce ( ?is doctr9e1 few religi\s op9ions are m common at ! pres5t day1 ?an t x is necess>y to appeal1 on all ! high conc]ns ( man's moral & religi\s life1 f ! intellect to ! he>t4 ,:]e we _c "k1 we may /ill feel2 & ! religi\s man may h1 9 8 own feel+ ( ! div9e1 a m intimate conviction ( ! reality ( t 9 :i* he tru/s1 ?an c\ld be produc$ by any intellectual process4 ,en\gh to say1 ',i feel ,love's sure effect1 &1 be+ lov$1 mu/ love ,! love its cause beh9d1--,i c & d4',a ,footnote ,a3 ,a ,pill] at ,sebzev>4 ,reason1 9 try+ to scale ! heights ( tru?1 falls-back1 impot5t & brok51 into d\bt & despair2 n by t way c we come to t :i* is be/ & highe/4 ,i f\nd ,him n 9 _w or sun1 ,or eagle's w+1 or insect's eye2 ,nor ?ro' ! que/ions m5 may try1 ,! petty cobwebs we h spun4,b ,footnote ,b3 ,9 ,memoriam4 ,b !re is ano!r way to f9d ,god & to conqu] d\bt4 ,if e'er :5 fai? _h fall'n asleep1 ,i he>d a voice 'believe no m1' ,& he>d an ev]-break+-%ore ,t tumbl$ 9 ! ,godless deep2 ,a w>m? )9 ! brea/ w\ld melt ,! freez+ reason's cold] "p1 ,& l a man 9 wra? ! he>t ,/ood up & answ]'d ',i h felt4',a ,footnote ,a3 ,9 ,memoriam4 ,:at1 !n1 ,i h n[ to ask1 is ! mean+ & value ( ?is appeal to emotion8 ,c love1 or emotion 9 any ( its =ms1 reveal tru?s to man :i* 8 intellect _c discov]8 ,if s1 h[8 ,if n1 h[ %all we acc\nt = ! g5]al conviction ( good m5 t x c8 ,we h1 9 a ^w1 ei!r to ju/ify ! appeal to ! he>t1 by expla9+ h[ ! he>t may utt] tru?s t are hidd5 f reason2 or else to acc\nt = ! illusion1 by :i* religi\s emotion seems to reveal su* tru?s4 ,! fir/ requirem5t is %[n to be unreasonable by ! v t]ms 9 :i* x is made4 ,! intuitive insight ( fai?1 ! imm$iate conviction ( ! he>t1 _c r5d]1 & mu/ n try to r5d]1 any acc\nt ( itself4 ,pro( is a process2 b !re is no process 9 ?is direct conviction ( tru?4 ,its ass]tion is j ! d5ial ( process2 x is a repudiation ( all connections2 9 su* a fai? ( feel+ !re are no cob-web l9es relat+ fact to fact1 :i* d\bt c\ld break4 ,feel+ is ! imm$iate unity ( ! subject & object4 ,i am pa9$1 because ,i _c rid myself ( an elem5t :i* is already )9 me2 ,i am lift$ into ! emotion ( pleasure1 or happ9ess1 or bliss1 by ! consci\sness t ,i am already at "o ) an object t fulfils my long+s & satisfies my ne$s4 ,h5ce1 !re seems to be gr\nd = say+ t1 9 ?is in/ance1 ! witness _c lie2 = x _c g be=e ! fact1 z x is itself ! effect ( ! fact4 ,if ! emotion is pleasurable x is ! consci\sness ( ! unity )92 if x is pa9ful1 ( ! disunity4 ,9 feel+1 ,i am absolutely ) myself2 & !re seems1 !re=e1 to be no ne$ ( attempt+ to ju/ify1 by means ( reason1 a fai? 9 ,god :i* manife/s itself 9 emotion4 ,! emotion itself is its own suffici5t witness1 a direct result ( ! intimate union ( man ) ! object ( devotion4 ,nay1 we may g fur!r1 & say t ! dem& is an unju/ "o1 :i* betrays ignorance ( ! true nature ( moral intuition & religi\s feel+4 ,i am n conc]n$ to d5y ! tru? t lies 9 ! view "h /at$2 & no advocate ( ! dignity ( human reason1 or ( ! wor? ( human k1 is call$ ^u to d5y x4 ,!re is a s5se 9 :i* ! conviction ( fai? or feel+ is m intimate & /rong ?an any process ( pro(4 ,b ?is does n 9 any wise ju/ify ! cont5tion ( ^? :o ma9ta9 t we c feel :at we d n 9 any s5se "k1 or t ! he>t c te/ify to t ( :i* ! intellect is absolutely sil5t4 ,s let u say--n ',s9ce we "k1 we love1' ,b r1 ',s9ce we love1 we "k en\gh4',a ,footnote ,a3 ,a ,pill> at ,sebzev>4 ,9 ^! two l9es !re are comb9$ ! tru? ,i w\ld ackn[l$ge1 & ! error ,i w\ld confute4 ,love is1 9 "o way1 suffici5t k2 or1 r1 x is ! direct te/imony ( t complete/ k1 9 :i* subject & object int]p5etrate4 ,=1 :]e love is1 all =eign elem5ts h be5 elim9at$4 ,!re is n "o & "o ) a %ad[y ?ird2 b ! object is br\ght )9 ! self z con/itut+ "p ( its v life4 ,?is is involv$ 9 all ! great =ms ( human ?\ght--9 sci5ce & art1 no less ?an 9 morality & religion4 ,x is ! tru? t we love1 & only t1 :i* is altoge!r ours4 ,by means ( love ! poet is ,made "o ) ,nature4 ,!re is he>d ,8 voice 9 all h] music1 f ! moan ,( ?und] to ! song ( night's sweet bird 2 & x is because he is made "o ) h] t he is able to reveal h] inmo/ secrets4 ,man1 said ,fi*te1 c w no?+ b :at he loves2 8 love is ! sole & at ! same "t ! infallible spr+ ( 8 volition1 & ( all 8 life's /riv+ & movem5t4 ,x is only :5 we h id5tifi$ ourselves ) an ideal1 & made its realization our own int]e/1 t we /rive to atta9 x4 ,love is revelation 9 k1 inspiration 9 art1 motive 9 morality1 & ! fulness ( religi\s joy4 ,b1 al?\gh 9 ?is s5se love is great] ?an k1 x is a grave error to sep>ate x f k4 ,9 ! life ( man at lea/1 ! sep>ation ( ! emotional & intellectual elem5ts ext+ui%es bo?4 ,we _c "k t 9 :i* we h no int]e/4 ,! v ef=t to compreh5d an object re/s on int]e/1 or ! feel+ ( ourselves 9 x2 s t k1 z well z morality1 may be said to beg9 9 love4 ,we _c "k except we love2 b1 on ! o!r h&1 we _c love t :i* we d n 9 "s degree "k4 ,:]ev] ! fronti]s ( k may be x is c]ta9 t !re is no?+ beyond !m :i* c ei!r ar\se feel+1 or be a /eady+ c5tre = x4 ,emotion is l a climb+ plant4 ,x cl+s to ! tree ( k1 add+ beauty to its /r5g?4 ,b1 )\t k1 x is impossible = man4 ,!re is no feel+ :i* is n also incipi5t k2 = feel+ is only ! subjective side ( k--t face ( ! kn[n fact :i* is turn$ inw>ds4 ,if1 !re=e1 ! poet's agno/icism 7 tak5 lit]ally1 &1 9 8 philosophical poems he obvi\sly means x to be tak5 lit]ally1 x w\ld lead to a d5ial ( ! v pr9ciples ( religion & morality1 :i* x 0 meant to support4 ,8 appeal to love w\ld !n1 /rictly speak+1 be an appeal to ! love ( no?+ kn[n1 or kn[able2 & su* love is impossible4 ,= love1 if x is to be di/+ui%$ f ! organic1 impulse ( bea/ t[>ds bea/1 mu/ h an object4 ,a m]e in/9ctive activity ( b5evol5ce 9 man1 by means ( :i* he light5$ ! sorr[s ( 8 bre?r51 if n in=m$ ) k1 w\ld h no m moral wor? ?an ! grateful w>m? ( ! sun4 ,su* love z ?is !re may be 9 ! animal creation4 ,if ! bird is n rational1 we may say t x builds its ne/ & l9es x = its brood1 p9es = its p>tn] & loves x1 at ! bidd+ ( ! return+ spr+1 9 mu* ! same way z ! mead[s bur/ into fl[]4 ,)\t k1 ! :ole process is m]ely a natural "o2 or1 if x be m1 x is s only 9 s f> z ! life ( emotion c be reg>d$ z a =eta/e ( ! life ( ?\ght4 ,b su* a natural process is n possible to man4 ,e activity 9 him is relative to 8 self-consci\sness1 & takes a new "* f t relation4 ,8 love at ! be/ & wor/ is ! love ( some?+ t he kn[s1 & 9 :i* he seeks to f9d himself made ri* ) new suffici5cy4 ,?us love c n ally itself ) ignorance4 ,x is1 inde$1 an impulse press+ = ! clos] communion ( ! lov] ) ! object ( 8 love4 ,l two meteors ( exp&+ flame1 ,^? sph]es in/9ct ) x become ! same1 ,t\*1 m+le1 are transfigur$2 ev] /ill ,burn+1 yet ev] inconsumable2 ,9 "o ano!r's sub/ance f9d+ food4,a ,footnote ,a3 ,%elley's ,epipsy*idion4 ,b1 = a be+ su* z ,br[n+ describes1 :o is %ut up )9 ! bl9d walls ( 8 own self1 ! self-transc5d+ impulse ( love w\ld be impossible4 ,if man's inn] consci\sness is to be conceiv$ z a d>k room %utt+ out ! _w1 ^u ^: %ad[y ph5om5a ! c&le ( introspection ?r[s a dim & unc]ta9 light1 !n he c h no int]e/ outside ( himself2 nor c he ev] take t fir/ /ep 9 goodness1 :i* c>ries him beyond 8 n>r[ individuality to seek & f9d a l>g] self 9 o!rs4 ,morality1 ev5 9 its l[e/ =m1 implies k1 & k ( some?+ bett] ?an ^? app>5t o!r mortals4 ,) ! fir/ dawn ( ! moral life comes ! consci\sness ( an ideal1 :i* is n actual2 & su* a break ) ! natural is n possible except to him :o has kn[n a bett] & desir$ x4 ,! e?ical endeav\r ( man is ! attempt to conv]t ideas into actuality2 & all 8 activity z moral ag5t takes place )9 ! sph]e t is illum9$ by ! light ( k4 ,if k breaks d[n1 !re is no law ( action :i* he c obey4 ,! moral law t mu/ be appreh5d$1 & ^: au?ority mu/ be recogniz$ by man1 ei!r s9ks out ( be+ or becomes an illusive phantom1 if man is doom$ to ignorance or false k4 ,to ext+ui% tru? is to ext+ui% goodness4 ,9 l mann]1 religion1 :i* ! poet w\ld fa9 def5d = man by means ( agno/icism1 becomes impossible1 if k be d5i$4 ,religion is n bl9d emotion2 nor c m]e feel+1 h[ev] ec/atic1 asc5d to ,god4 ,animals feel1 b !y are n1 & _c be1 religi\s--unless !y c "k4 ,! love ( ,god implies k4 ,i "k ,him :om ,i h believ$ is ! language ( religion4 ,= :at is religion b a consci\s id5tification ( ! self ) ,"o :o is kn[n to fulfil its ne$s & satisfy its aspirations8 ,agno/icism is ?us directly de/ructive ( x4 ,we _c1 inde$1 prove ,god z ! conclusion ( a syllogism1 = ,he is ! prim>y hypo!sis ( all pro(4 ,b1 nev]!less1 we _c rea* ,him )\t k4 ,emotion reveals no object1 b is consequ5t ^u ! revelation ( x2 feel+ yields no tru?1 b is ! witness ( ! wor? ( a tru? = ! individual4 ,if man 7 %ut up to m]e feel+1 ev5 ! awe ( ! dev\t agno/ic w\ld be impossible4 ,= ! ,unkn[able _c g5]ate any emotion4 ,x appe>s to d s1 only because ! ,unkn[able ( ! agno/ic is n altoge!r unkn[n to him2 b is a va/1 abysmal ,some?+1 t has occupi$ ) its %ad[y pres5ce ! field ( 8 imag9ation4 ,x is paganism /rick5 ) ! plague1 & philosophy afflict$ ) bl9dness1 t build alt>s to an unkn[n ,god4 ,! highe/ & ! /ronge/ fai?1 ! deepe/ tru/ & ! mo/ lov+1 come ) ! fulle/ k4 ,inde$1 ! di/9ction betwe5 ! awe ( ! agno/ic1 :i* is ! l[e/ =m ( religion1 & t highe/ =m 9 :i* p]fect love ca/e? out fe>1 spr+s f ! full] k ( ! nature ( ! object ( w>%ip1 :i* ! latt] implies4 ,?us1 religion & morality gr[ ) ! gr[? ( k2 & nei!r has a worse enemy ?an ignorance4 ,! human _s _c gr[ 9 a "o-sid$ mann]4 ,devotion to great moral ends is possible1 only ?r\gh ! deep5+ & wid5+ ( man's k ( ! nature ( ! _w4 ,^? :o "k ,god be/1 r5d] unto ,him ! pure/ s]vice4 ,s evid5t is ?is1 t x seems at fir/ sight to be difficult to acc\nt = t antagonism to ! intellect & di/ru/ ( its deliv]ances1 :i* are s emphatically express$ 9 ! writ+s ( ,br[n+1 & :i* are m>k$ *>act]i/ics ( ! ord9>y religi\s op9ion ( our day4 ,on clos] exam9ation1 h[ev]1 we %all discov] t x is n pure emotion1 or m]e feel+1 ^: au?ority is set above t ( reason1 b r ! emotion :i* is ! result ( k4 ,! appeal ( ! religi\s man f ! d\bts & difficulties1 :i* reason levels aga9/ ! fai?1 is really an appeal to ! "* t lies beh9d ! emotion4 ,! conviction ( ! he>t1 t refuses to yield to ! argum5ts ( ! und]/&+1 is n m]e feel+2 b1 r1 ! complex exp]i5ce ( ! pa/ life1 t manife/s itself 9 feel+4 ,:5 an individual1 cl++ to 8 moral or religi\s fai?1 says1 ,i h felt x1 he opposes to ! d\bt1 n 8 feel+ z su*1 b 8 p]sonality 9 all ! weal? ( its exp]i5ce4 ,! appeal to ! he>t is ! appeal to ! unprov$1 b n1 !re=e1 unau?oriz$1 te/imony ( ! be/ m5 at _! be/ mom5ts1 :5 _! vision ( tru? is cle>e/4 ,no "o pret5ds t ! l\d & empty voice ( untra9$ passion & prejudice has any au?ority 9 matt]s ( moral & religi\s fai?2 ?\gh1 9 su* cases1 feel+ may lack nei!r dep? nor int5sity4 ,if ! feel+s ( ! good man 7 dissociat$ f 8 "*1 & /ripp$ b>e ( all ! significance !y obta9 !refrom1 _! wor?lessness w\ld become app>5t4 ,! pr(\nd error ( condemn+ k 9 ord] to hon\r feel+1 is hidd5 only by ! fact t ! feel+ is already in=m$ & inspir$ ) k4 ,religi\s agno/icism1 l all o!r =ms ( ! !ory ( nesci5ce1 d]ives its plausibility f ! adv5titi\s help x purlo9s f ! k :i* x condemns4 ,t x is to su* feel+ t ,br[n+ really appeals aga9/ k becomes abundantly evid5t1 :5 we be> 9 m9d t he always calls x love4 ,= love 9 man is nev] ignorant4 ,x kn[s its object1 & is a consci\s id5tification ( ! self ) x4 ,& to ,br[n+1 ! object ( love1 :5 love is at its be/--( t love by means ( :i* he refutes intellectual pessimism--is mank9d4 ,! revolt ( ! he>t aga9/ all evil is a desire = ! good ( all m54 ,9 o!r words1 8 refuge aga9/ ! assail+ d\bts :i* spr+ f ! intellect1 is 9 ! moral consci\sness4 ,b t consci\sness is no m]e emotion2 x is a consci\sness :i* kn[s ! highe/ good1 & moves 9 sympa?y ) x4 ,x is our mature/ wisdom2 = x is ! manife/ation ( ! pres5ce & activity ( ! ideal1 ! fulle/ k & ! sure/4 ,comp>$ ) ?is1 ! emotion l9k$ to ignorance1 ( :i* ! poet speaks 9 8 philosophic !ory1 is a v poor ?+4 ,x is poor] ?an ! l[e/ human love4 ,n[1 if ?is high] int]pretation ( ! t]m he>t be accept$1 x is easily se5 :y its au?ority %\ld seem high] ?an t ( reason2 & p>ticul>ly1 if x be rememb]$ t1 :ile ! he>t is ?us wid5$ to take 9 all direct consci\sness ( ! ideal1 ! reason is r$uc$ to ! p[] ( reflection1 or m5tal analysis4 ,! he>t1 9 ?is s5se1 is ! int5se/ unity ( ! complex exp]i5ces ( a :ole life1 :ile ! reason is tak5 m]ely z a faculty :i* inv5ts argum5ts1 & provides gr\nds & evid5ces2 x is :at is call$1 9 ! language ( ,g]man philosophy1 ! und]/&+4 ,n[1 9 ?is s5se1 ! und]/&+ has1 at be/1 only a borr[$ au?ority4 ,x is ! faculty ( rules r ?an ( pr9ciples4 ,x is ev] dogmatic1 ass]tive1 repell5t1 h>d2 & x always advances its =ces 9 s+le l9e4 ,its logic nev] conv9c$ any "o ( tru? or error1 unless1 b5ea? ! argum5ts :i* x advanc$1 !re lay "s deep] pr9ciple ( concord4 ,?us1 ! opposition betwe5 fai? & reason1 rightly int]pret$1 is t betwe5 a concrete exp]i5ce1 in/9ct ) life & conviction1 & a me*anical arrangem5t ( ab/ract argum5ts4 ,! qu>rel ( ! he>t is n ) reason1 b ) reasons4 ,evid5ces ( ,*ri/ianity8 said ,col]idge2 ,i am we>y ( ! ^w4 ,x is ?is we>9ess ( evid5ce1 ( ! endless argum5ts pro & con1 :i* has caus$ s _m to di/ru/ reason & k1 & :i* has sometimes driv5 believ]s to ! dang]\s exp$i5t ( mak+ _! fai? dogmatic & absolute4 ,nor h ! oppon5ts ( ! fai? be5 sl[ to seize ! opportunity ?us (f]$ !m4 ,f ! mom5t t a religion solicits ! aid ( philosophy1 its ru9 is inevitable1 said ,he9e4 ,9 ! attempt at def5ce1 x prates itself into de/ruction4 ,religion1 l e absolutism1 mu/ n seek to ju/ify itself4 ,prome!us is b\nd to ! rock by a sil5t =ce4 ,yea1 ,aes*ylus p]mits n p]sonifi$ p[] to utt] a s+le ^w4 ,x mu/ rema9 mute4 ,! mom5t t a religion v5tures to pr9t a cate*ism support$ by argum5ts1 ! mom5t t a political absolutism publi%es an (ficial newspap]1 bo? are ne> _! end4 ,b !re9 consi/s our triumph3 we h br\ght our adv]s>ies to spee*1 & !y mu/ reckon ) u4,a ,b1 we may answ]1 religion is n an absolutism2 &1 !re=e1 x is n ne> its end :5 x v5tures to ju/ify itself4 ,on ! contr>y1 no spiritual p[]1 be x moral or religi\s1 c ma9ta9 its au?ority1 if x assumes a despotic attitude2 = ! human _s inevitably moves t[>ds fre$om1 & t movem5t is ! deepe/ necessity ( its nature1 :i* x _c escape4 ,religion1 on ! gr\nd ( its sanctity1 & law1 on ! gr\nd ( its maje/y1 (t5 resi/ ! sift+ ( _! claims4 ,b 9 s do+1 !y inevitably awake a n unju/ suspicion t _! claims are ill-f\nd$4 ,!y c comm& ! unfeign$ homage ( man1 only :5 !y h %[n !mselves able to /& ! te/ ( free inquiry4 ,footnote ,a3 ,religion & ,philosophy 9 ,g]many4 ,& if x is an error to suppose1 ) ,br[n+1 t ! prim>y tru?s ( ! moral & religi\s consci\sness belong to a region :i* is high] ?an k1 & c1 f t side1 be nei!r assail$ nor def5d$2 x is also an error to suppose t reason is ess5tially antagoni/ic to !m4 ,! facts ( morality & religion are precisely ! ri*e/ facts ( k2 & t fai? is ! mo/ secure :i* is mo/ completely illum9$ by reason4 ,religion at its be/ is n a dogmatic despotism1 nor is reason a m]ely critical & de/ructive faculty4 ,if reason is loyal to ! tru? ( religion on :i* x is ex]cis$1 x w rea* b5ea? all ! conflict & clam\r ( disputation1 to ! pr9ciple ( unity1 on :i*1 z we h se51 bo? reason & religion re/4 ,! fai? to :i* religi\s spirits appeal aga9/ all ! attacks ( d\bt1 ! love ( ,br[n+1 is really implicit reason2 x is abbreviat$ or conc5trat$ k2 x is ! manifold exp]i5ces ( life focuss$ into an int5se unity4 ,&1 on ! o!r h&1 ! reason :i* !y condemn is :at ,c>lyle calls ! logic-*opp+ faculty4 ,9 tak+ ! side ( fai? :5 tr\bl$ ) difficulties :i* !y _c lay1 !y are really def5d+ ! cause ( reason aga9/ t ( ! und]/&+4 ,= x is q true t ! und]/&+1 t is1 ! reason z reflective or critical1 c nev] br+ ab\t ei!r a moral or religi\s life4 ,x _c create a religion1 any m ?an physiology c produce m54 ,! reflection :i* br+s d\bt is always second>y2 x c only ex]cise itself on a giv5 mat]ial4 ,z ,hegel frequ5tly po9t$ out1 x is n ! function ( moral philosophy to create or to in/itute a morality or religion1 b to und]/& !m4 ,! facts mu/ fir/ be giv52 !y mu/ be actual exp]i5ces ( ! human _s4 ,moral philosophy & !ology diff] f ! moral or religi\s life1 9 ! same way z geology diff]s f ! e>?1 or a/ronomy f ! heav5ly bodies4 ,! latt] are facts2 ! =m] are !ories ab\t ! facts4 ,religion is an attitude ( ! human _s t[>ds ! highe/2 morality is ! realization ( "*2 & ^! are n to be confus$ ) _! reflective int]pretations4 ,mu* ( ! difficulty 9 ^! matt]s comes f ! lack ( a cle> di/9ction betwe5 beliefs & cre$s4 ,fur!r1 n only are ! utt]ances ( ! he>t prior to ! deliv]ances ( ! intellect 9 ?is s5se1 b x may also be admitt$ t ! latt] c nev] d full ju/ice to ! cont5ts ( ! =m]4 ,s ri* is "* 9 cont5t & s complex is spiritual life1 t we c nev]1 by means ( reflection1 lift into cle> consci\sness all ! elem5ts t ent] into x4 ,into ! organism ( our exp]i5ce1 :i* is our fai?1 !re is cont9ually absorb$ ! subtle influ5ces ( our complex natural & social environm5t4 ,we gr[ by means ( !m1 z ! plant gr[s by fe$+ on ! soil & ! sun%9e & dew4 ,x is z impossible = u to set =?1 "o by "o1 ! tru?s & errors :i* we h ?us work$ into our m5tal & moral life1 z x is to keep a reckon+ ( ! physical atoms ) :i* ! natural life builds up ! body4 ,h5ce1 e attempt to ju/ify ^! tru?s seems inadequate2 & ! def5ce :i* ! und]/&+ sets up = ! fai?1 always seems p>tial & cold4 ,:o ev] fully express$ 8 deepe/ convictions8 ,! consci\sness ( ! dignity ( ! moral law affect$ ,kant l ! view ( ! />ry firmam5t1 & g5]at$ a feel+ ( ! sublime :i* words c\ld n express2 & ! religi\s ec/asy ( ! sa9ts _c be conf9$ )9 ! *annels ( spee*1 b floods ! s\l ) ov]ma/]+ p[]1 possess+ all its faculties4 ,9 ?is respect1 x w always rema9 true t ! greate/ facts ( human exp]i5ce rea* beyond all k4 ,nay1 we may add fur!r1 t 9 ?is respect ! simple/ ( ^! facts passes all und]/&+4 ,/ill1 z we h already se51 x is reason t con/itutes !m2 t :i* is pres5t$ to reason = explanation1 9 k & morality & religion1 is itself ! product ( reason4 ,reason is ! p[] :i*1 by int]action ) our environm5t1 has g5]at$ ! :ole ( our exp]i5ce4 ,&1 j z natural sci5ce int]prets ! ph5om5a giv5 to x by ord9>y op9ion1 i4e41 int]prets & purifies a l[] =m ( k by conv]t+ x into a high]2 s ! task ( reason :5 x is ex]cis$ ^u morality & religion1 is simply to evolve1 & amplify ! mean+ ( its own products4 ,! movem5t f morality & religion to moral philosophy & ! philosophy ( religion1 is ?us a movem5t f reason to reason1 f ! implicit to ! explicit1 f ! g]m to ! develop$ fulness ( life & /ructure4 ,9 ?is matt]1 z 9 all o!rs :]e9 ! human _s is conc]n$1 t :i* is fir/ by nature is la/ 9 g5esis--,greek3 nika d' ho prtos kai teleutaios dramn4 ,! :ole hi/ory ( ! moral & religi\s exp]i5ce ( mank9d is compris$ 9 ! /atem5t1 t ! implicit reason :i* we call fai? is ev] develop+ t[>ds full consci\sness ( itself2 & t1 at its fir/ beg9n+1 & ?r\gh\t ! :ole asc5d+ process ( ?is developm5t1 ! highe/ is pres5t 9 x z a self-manife/+ p[]4 ,b ?is process f ! almo/ in/9ctive intuitions ( ! he>t t[>ds ! morality & religion ( fre$om1 be+ a process ( evolution1 necess>ily involves conflict4 ,!re are m51 x is true1 ! unity ( ^: moral & religi\s fai? is nev] completely brok5 by d\bt2 j z !re are m5 :o are n =c$ by ! contradictions 9 ! fir/ int]pretation ( ! _w by ord9>y exp]i5ce to attempt to re-int]pret x by means ( sci5ce & philosophy4 ,?r\gh\t _! lives !y may say l ,pompilia-- ,i "k ! "r place by foot's feel1 ,i took x & tread firm !re2 :]e=e *ange8,a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #ahhf-ahhg4 ,jean ,paul ,ri*t] said t he knew ano!r way ( be+ happy1 beside t ( so>+ away s f> above ! cl\ds ( life1 t its mis]ies look$ small1 & ! :ole ext]nal _w %runk into a little *ild's g>d54 ,x 01 ,simply to s9k d[n into ?is little g>d52 & !re to ne/le y\rself s snugly1 s homewise1 9 "s furr[1 t 9 look+ out f y\r w>m l>k-ne/1 y likewise c disc]n no wolf-d5s1 *>nel-h\ses1 or ?und]-rods1 b only blades & e>s1 e "o ( :i*1 = ! ne/-bird1 is a tree1 & a sun-scre51 & ra9-scre54 ,!re is a simil> way ( be+ good1 ) a goodness :i*1 ?\gh limit$1 is pure & p]fect 9 nature4 ,nay1 we may ev5 admit t su* lives are frequ5tly ! mo/ complete & beautiful1 j z ! faire/ fl[]s gr[1 n on ! talle/ trees1 b on ! fragile plants at _! foot4 ,nev]!less1 ev5 9 ! case ( ^? p]sons :o h nev] brok5 f ! traditional fai? ( ! pa/1 or felt x to be inadequate1 t fai? has be5 sil5tly recon/ruct$ 9 a new syn!sis ( k4 ,spiritual life _c come by inh]itance2 b e individual mu/ acquire a fai? = himself1 & turn 8 spiritual environm5t into p]sonal exp]i5ce4 ,a man may be a h]etic 9 ! tru?1 said ,milton1 & if he believe ?+s only because 8 pa/or says s1 or ! assembly s det]m9es1 )\t kn[+ o!r reason1 ?\gh 8 belief be true1 yet ! v tru? he holds becomes 8 h]esy4 ,x is tru? to ano!r b tradition to him2 x is a cre$ & n a conviction4 ,br[n+ fully recognizes ! ne$ ( ?is conflict-- ,is x n ?is ignoble confid5ce1 ,c[>dly h>dihood1 t dulls & damps1 ,makes ! old h]oism impossible8,a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #ahdh-ahej4 asks ! ,pope4 ,! /ream ( tru? :5 x ceases to fl[ onw>d1 becomes a mal>i\s swamp4 ,movem5t is ! law ( life2 & k ( ! pr9ciples ( morality & religion1 z ( all o!r pr9ciples1 mu/1 9 ord] to gr[1 be felt f "t to "t z inadequate & untrue4 ,!re are m5 & ages ^: mission is-- to %ake ,?is torpor ( assurance f our cre$1 ,re-introduce ! d\bt disc>d$1 br+ ,t =midable dang] back1 we drove ,long ago to ! di/ance & ! d>k4,b ,footnote ,b3 ,ibid41 #ahec-ahef4 ,su* a _s ( criticism seems to _m to ex]cise a m]ely de/ructive p[]1 & ^? :o h n felt ! inadequacy ( ! inh]it$ fai? def5d !mselves aga9/ x1 z ! enemy ( _! lives4 ,b no logic1 or assail+ d\bt1 c\ld h p[] aga9/ ! te/imony ( ! he>t1 unless x 0 root$ 9 deep] & tru] pr9ciples ?an ^? :i* x attack$4 ,no?+ c ov]p[] tru? except a l>g] tru?2 &1 9 su* a conflict1 ! tru? 9 ! old view w ultimately take ! side ( ! new1 & f9d its subord9ate position )9 x4 ,x has happ5$1 n infrequ5tly1 z 9 ! case ( ! ,encyclopdi/s1 t ! explicit tru?s ( reason 7 m ab/ract1 t is1 less true1 ?an ! implicit fai? :i* !y assail$4 ,! c5tral tru?s ( religion h (t5 prov$ !mselves to possess "s /ubborn1 ?\gh semi-articulate p[]1 :i* c\ld ultimately ov]come or subord9ate ! m p>tial & explicit tru?s ( ab/ract sci5ce4 ,x is ?is t gives plausibility to ! idea1 t ! te/imony ( ! he>t is m reliable ?an t ( ! intellect4 ,b1 9 ?is case also1 x 0 really reason t triumph$4 ,x 0 ! tru? :i* prov$ itself to be immortal1 & n any m]e emotion4 ,! insurrection ( ! intellect aga9/ ! he>t is quell$1 only :5 ! untru?1 or ab/ract "*1 ( ! pr9ciple ( ! assailants has be5 made manife/1 & :5 ! old fai? has yield$ up its unju/ ga9s1 & prov$ its vitality & /r5g? by absorb+ ! tru? t gave vig\r to ! attack4 ,j z 9 morality x is ! ideal1 or ! unity ( ! :ole moral life1 t breaks up into diff]5ces1 s also "h x is ! implicit fai? :i*1 z x gr[s1 breaks =? into d\bts4 ,9 bo? cases alike1 ! negative movem5t :i* induces despair1 is only a phase ( a positive process--! process ( reason t[>ds a full]1 a m articulate & complex1 realization ( itself4 ,h5ce x foll[s t ! value & /r5g? ( a fai? corresponds accurately to ! d\bts x has ov]come4 ,^? :o nev] w5t =? to battle _c come home h]oes4 ,x is only :5 ! e>?quake has tri$ ! t[]s1 & de/roy$ ! s5se ( security1 t ,man /&s out aga91 pale1 resolute1 ,prep>$ to die1--t is1 alive at la/4 ,z we broke up t old fai? ( ! _w1 ,h we1 next age1 to break up ?is ! new-- ,fai?1 9 ! ?+1 gr[n fai? 9 ! report-- ,:5ce ne$ to bravely disbelieve report ,?r\gh increas$ fai? i' ! ?+ reports belie8,a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #ahfb-ahfh4 ,well kn[s he :o uses to consid]1 t our fai? & k ?rive by ex]cise1 z well z our limbs & complexion4 ,x 01 ?us1 ,i conclude1 a deep speculative error into :i* ,br[n+ fell1 :51 9 ord] to sub/antiate 8 optimi/ic fai?1 he /igmatiz$ human k z m]ely app>5t4 ,k does n fail1 except 9 ! s5se 9 :i* morality also fails2 x does n at any "t atta9 to ! ultimate tru?1 any m ?an ! moral life is 9 any ( its activities,b a complete embodim5t ( ! absolute good4 ,x is n giv5 to man1 :o is ess5tially progressive1 to rea* ! ultimate t]m ( developm5t4 ,= !re is no ultimate t]m3 life nev] /&s /ill4 ,b1 = ! same reason1 !re is no ultimate failure4 ,! :ole hi/ory ( man is a hi/ory ( gr[?4 ,if1 h[ev]1 k did fail1 !n morality too mu/ fail2 & ! appeal :i* ! poet makes f ! intellect to ! he>t1 w\ld be an appeal to m]e emotion4 ,f9ally1 ev5 if we take a g5]\s view ( ! poet's mean+1 & put out ( consid]ation ! !ory he expresses :5 he is delib]ately philosophiz+1 !re is /ill no appeal f ! reason to an ali5 & high] au?ority4 ,! appeal to ! he>t is1 at be/1 only an appeal f ! und]/&+ to ! reason1 f a consci\s logic to ! m concrete fact con/itut$ by reason1 :i* reflection has fail$ to compreh5d 9 its complet5ess2 at its wor/1 x is an appeal f tru? to prejudice1 f belief to dogma4 ,footnote ,b3 ,see ,*apt] ,,ix41 p4 #bia4 ,& 9 bo? cases alike1 ! appeal is futile2 =1 :e!r ! he>t be wis] ?an ! head1 or n1 :e!r ! fai? :i* is assail$ be ri*] or poor]1 tru] or m false1 ?an ! logic :i* is direct$ aga9/ x1 an appeal to ! he>t _c any long] re/ore ! unity ( ! brok5 life4 ,once reflection has set 91 !re is no way ( turn+ away its de/ructive might1 except by deep] reflection4 ,! implicit fai? ( ! he>t mu/ become ! explicit fai? ( reason4 ,!re is no f9al & satisfactory issue f su* an endless int]nal debate & conflict1 until ! 'he>t' has le>nt to speak ! language ( ! head--i4e41 until ! p]man5t pr9ciples1 :i* und]lay & gave /r5g? to fai?1 h be5 br\ght into ! light ( di/9ct consci\sness4,a ,footnote ,a3 ,caird's ,comte4 ,i conclude1 !re=e1 t ! poet 0 "r 9 say+ t1 9 ord] to compreh5d human "*1 ,i ne$s mu/ bl5d ! quality ( man ,) quality ( ,god1 & s assi/ ,m]e human sight to und]/& my ,life4,a ,footnote ,a3 ,a ,bean-,/ripe--,f]i%tah's ,fancies4 ,b x 0 a pr(\nd error1 :i* conta9$ 9 x ! de/ruction ( morality & religion1 z well z ( k1 to make ! quality ( ,god a love t excludes reason1 & ! quality ( man an intellect incapable ( kn[+ tru?4 ,su* 9-congru\s elem5ts c\ld nev] be comb9$ into ! unity ( a "*4 ,a love t 0 m]e emotion c\ld n yield a motive = morality1 or a pr9ciple ( religion4 ,a philosophy ( life :i* is bas$ on agno/icism is an explicit self-contradiction1 :i* c help no "o4 ,we mu/ appeal f ,br[n+ ! philosoph] to ,br[n+ ! poet4 ,,*apt] ,,xi4 ,,conclusion4 ,well1 ,i c fancy h[ he did x all1 ,p\r+ 8 s\l1 ) k+s & popes to see1 ,rea*+1 t heav5 might s repl5i% him1 ,above & ?r\gh 8 art--= x gives way2 ,t arm is wrongly put--& !re aga9-- ,a fault to p>don 9 ! draw+'s l9es1 ,its body1 s to speak3 its s\l is "r1 ,he means "r--t1 a *ild may und]/&4,a ,footnote ,a3 ,&rea del ,s>to4 ,i h tri$ to %[ t ,br[n+'s !ory ( life1 9 s f> z x is express$ 9 8 philosophical poems1 re/s on agno/icism2 & t su* a !ory is inconsi/5t ) ! moral & religi\s int]e/s ( man4 ,! idea t tru? is unatta9able 0 repres5t$ by ,br[n+ z a bulw>k ( ! fai?1 b x prov$ on exam9ation to be trea*]\s4 ,8 optimism 0 f\nd to h no bett] f\ndation ?an p]sonal conviction1 :i* any "o 0 free to d5y1 & :i* ! poet c\ld 9 no wise prove4 ,! evid5ce ( ! he>t1 to :i* he appeal$1 0 ! evid5ce ( an emotion sev]$ f intellig5ce1 &1 !re=e1 )\t any cont5t :atsoev]4 ,! fai?1 :i* he pr(ess$1 0 n ! fai? t anticipates & invites pro(1 b a fai? :i* is incapable ( pro(4 ,9 ca/+ d\bt ^u ! validity ( k1 he degrad$ ! :ole spiritual nature ( man2 = a love t is ignorant ( its object is a bl9d impulse1 & a moral consci\sness t does n "k ! law is an impossible phantom--a self-contradiction4 ,b1 al?\gh ,br[n+'s explicitly philosophical !ory ( life fails1 !re appe>s 9 8 e>li] poems1 :]e 8 poetical fre$om 0 n yet trammell$1 nor 8 moral en?usiasm re/ra9$ by ! /ubborn difficulties ( reflective ?\ght1 a f> tru] & ri*] view4 ,9 ?is p]iod ( pure poetry1 8 conception ( man 0 less ab/ract ?an 9 8 lat] works1 & 8 inspiration 0 m direct & full4 ,! poet's dialectical +5uity increas$ ) ! gr[? ( 8 reflective t5d5cies2 b 8 relation to ! great pr9ciples ( spiritual life seem$ to become less intimate1 & 8 expression ( !m m halt+4 ,:at we f9d 9 8 e>li] works are vigor\s e?ical convictions1 a gl[+ optimi/ic fai?1 a*iev+ _! fitt+ expression 9 impassion$ poetry2 :at we f9d 9 8 lat] works are argum5ts1 :i*1 h[ev] ri*ly adorn$ ) poetic metaphors1 h lo/ ! complet5ess & en]gy ( life4 ,8 poetic fancies are l *aplets :i* cr[n ! dead4 ,lov]s ( ! poet1 :o seek 9 8 poems = inspir+ expressions ( _! hope & fai?1 w always d well 9 turn+ f 8 militant metaphysics to 8 art4 ,9 8 case1 z 9 t ( _m o!rs1 spiritual exp]i5ce 0 f> ri*] ?an ! !ory :i* pr(ess$ to expla9 x4 ,! task ( lift+ 8 moral convictions into ! cle> light ( consci\s philosophy 0 beyond 8 p[]4 ,! !ory ( ! failure ( k1 :i* he seems to h adopt$ f> too easily f ! curr5t doctr9e ( ! s*ools1 0 fundam5tally inconsi/5t ) 8 g5]\s belief 9 ! moral progress ( man2 & x maim$ ! expression ( t belief4 ,! result ( 8 "w z a philosoph] is a confession ( complete ignorance & ! helpless assev]ation ( a purely dogmatic fai?4 ,! fundam5tal error ( ! poet's philosophy lies1 ,i believe1 9 t sev]ance ( feel+ & intellig5ce1 love & reason1 :i* f9ds expression 9 ,la ,saisiaz1 ,f]i%tah's ,fancies1 ,! ,p>ley+s1 & ,asol&o4 ,su* an absolute division is n to be f\nd 9 ,*ri/mas-,eve & ,ea/]-,day1 ,rabbi ,b5 ,ezra1 ,a ,dea? 9 ! ,des]t1 or 9 ,! ,r+ & ! ,book2 nor ev5 9 ,fif9e at ! ,fair4 ,9 ^! works we are n p]plex$ by ! /range comb9ation ( a nature ^: pr9ciple is love1 & :i* is capable ( inf9ite progress1 ) an intellig5ce ^: be/ ef=ts end 9 ignorance4 ,r1 ! _s ( man is reg>d$ z "o1 9 all its manife/ations2 &1 !re=e1 z progressive on all sides ( its activity4 ,! wid5+ ( 8 k1 :i* is br\ght ab\t by increas+ exp]i5ce1 is p>allel ) ! deep5+ & purify+ ( 8 moral life4 ,9 all ,br[n+'s works1 inde$1 ) ! possible exception ( ,p>acelsus1 love is conceiv$ z hav+ a place & function ( supreme importance 9 ! developm5t ( ! s\l4 ,its div9e orig9 & de/9y are nev] obscur$2 b k is reg>d$ z m]ely human1 &1 !re=e1 z fall+ %ort ( ! tru?4 ,9 ,ea/]-,day x is def9itely contra/$ ) love1 & %[n to be incapable ( satisfy+ ! deepe/ wants ( man4 ,x is1 at ! be/1 only a means to ! high] purposes ( moral activity1 &1 except 9 ! ,gramm>ian's ,fun]al1 x is n[h]e reg>d$ z 9 itself a wor?y end4 ',tis "o ?+ to "k1 & ano!r to practise4 ,& !nce ,i conclude t ! real ,god-function ,is to furni% a motive & injunction ,= practis+ :at we "k already4,a ,footnote ,a3 ,*ri/mas-,eve & ,ea/]-,day4 ,ev5 "h1 !re is impli$ t ! motive comes o!rwise ?an by k2 /ill1 tak+ ^! e>li] poems z a :ole1 we may say t 9 !m k is reg>d$ z means to morality & n z 9 any s5se contra/$ ) or de/ructive ( x4 ,man's motives are rational motives2 ! ends he seeks are ends conceiv$ & ev5 con/itut$ by 8 intellig5ce1 & n purposes bl9dly foll[$ z by in/9ct & impulse4 ,:y live1 ,except = love--h[ love1 unless !y "k8,b ,footnote ,b3 ,! ,r+ & ! ,book--,! ,pope1 #acbg-acbh4 asks ! ,pope4 ,moral progress is n secur$ ap>t f1 or 9 spite ( k4 ,we are n exhort$ to reject ! v]dict ( ! latt] z illusive1 9 ord] to confide 9 a fai? :i* n only fails to receive support f ! defective intellig5ce1 b ma9ta9s its own integrity only by repudiat+ ! te/imony ( ! reason4 ,9 ! di/9ction betwe5 k z means & love z end1 x is easy1 inde$1 to detect a t5d5cy to degrade ! =m] into a m]e tempor>y exp$i5t1 :]eby moral ends may be s]v$4 ,! poet speaks ( su* k z is possible to man4 ,! attitude he assumes t[>ds x is apologetic1 & betrays a ke5 consci\sness ( its limitation1 & p>ticul>ly ( its utt] inadequacy to repres5t ! inf9ite4 ,9 ! spee* ( ! ,pope---:i* c sc>cely be reg>d$ o!rwise ?an z ! poet's own mature/ utt]ance on ! great moral & religi\s que/ions rais$ by ! trag$y ( ,pompilia's dea?--we f9d ?is view vividly express$3-- ,o ,?\--z repres5t$ "h to me ,9 su* conception z my s\l all[s1-- ,"u ,?y measureless1 my atom wid?6-- ,man's m9d1 :at is x b a convex glass ,:]e9 are ga!r$ all ! scatt]$ po9ts ,pick$ out ( ! imm5sity ( sky1 ,to reunite !re1 be our heav5 = e>?1 ,our kn[n unkn[n1 our ,god reveal$ to man8,a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #acjh-acae4 ,god is appreciable 9 ,8 absolute imm5sity solely by ,himself1 :ile1 by ! little m9d ( man1 ,he is r$uc$ to littl5ess t suits man's faculty4 ,9 ^! words1 & o!rs t might be quot$1 ! poet %[s t he is pr(\ndly impress$ ) ! di/9ction betwe5 human k1 & t k :i* is adequate to ! :ole nature & ext5t ( be+4 ,& 9 ,*ri/mas-,eve he repudiates ) a t\* ( scorn1 ! absolute idealism1 :i* is suppos$ to id5tify altoge!r human reason ) div9e reason2 & he comm5ds ! ,g]man critic = n mak+ ,! important /umble ,( add+1 he1 ! sage & humble1 ,0 also "o ) ! ,creator4,a ,footnote ,a3 ,*ri/mas-,eve4 ,n[h]e 9 ,br[n+1 unless we except ,p>acelsus1 is !re any sign ( an incl9ation to treat man's k 9 ! same _s z he deals ) man's love--namely1 z a direct emanation f ! inmo/ nature ( ,god1 a div9e elem5t t completes & cr[ns man's life on e>?4 ,on ! contr>y1 he %[s a p]si/5t t5d5cy to treat love z a p[] high] 9 nature ?an reason1 & to give to x a supreme place 9 ! =mation ( "*2 &1 z he gr[s old]1 t t5d5cy gr[s 9 /r5g?4 ,! philosophical poems1 9 :i* love is made all 9 all1 & k is r$uc$ to nesci5ce foll[ by logical evolution f pr9ciples1 ! influ5ce ( :i* we c detect ev5 9 8 e>li] works4 ,/ill1 9 ! latt]1 ^! pr9ciples are only lat5t1 & are f> f hold+ undisput$ sway4 ,br[n+ 01 at fir/1 re/ra9$ f exclusive devotion to ab/ract views1 by ! sugge/ions :i* ! arti/ic _s receives ?r\gh its imm$iate contact ) ! facts ( life4 ,t contact x is v difficult = philosophy to ma9ta9 z x pursues its ef=t aft] univ]sal tru?4 ,philosophy is oblig$ to analyze 9 ord] to def9e1 &1 9 t process1 x is apt to lose some?+ ( t complet5ess ( repres5tation1 :i* belongs to art4 ,= art is always engag$ 9 pres5t+ ! univ]sal 9 ! =m ( a p>ticul> object ( beauty4 ,its product is a kn[n unkn[n1 b ! unkn[n is ! unexhau/$ reality ( a fact ( intuition4 ,nor c analysis ev] exhau/ x2 !ory c nev] cat* up art1 or expla9 all t is 9 x4 ,on simil> gr\nds1 x may be %[n t x is impossible = reason to lay b>e all ! elem5ts t ent] into its fir/ complex product1 :i* we call fai?4 ,9 religion1 z 9 art1 man is aw>e ( m ?an he kn[s2 8 articulate logic _c d ju/ice to all ! tru?s ( ! he>t4 ,! supplem5t>y reflux ( light ( philosophy _c illu/rate all ! inf]ior grades ( k4 ,man w nev] completely und]/& himself4 ,i knew1 ,i felt1 7p]ception unexpress$1 ,uncompreh5d$ by our n>r[ ?\ght1 ,b someh[ felt & kn[n 9 e %ift ,& *ange 9 ! _s1--nay1 9 e pore ,( ! body1 ev517--:at ,god is1 :at we are1 ,:at life is--h[ ,god ta/es an inf9ite joy ,9 inf9ite ways--"o ev]la/+ bliss1 ,f :om all be+ emanates1 all p[] ,proce$s4,a ,footnote ,a3 ,p>acelsus4 ,i believe t x is possible1 by ! help ( ! intuitions ( ,br[n+'s highe/ arti/ic p]iod1 to br+ toge!r aga9 ! elem5ts ( 8 brok5 fai?1 & to f9d 9 !m sugge/ions ( a tru] philosophy ( life ?an any?+ :i* ! poet himself a*iev$4 ,p]haps1 inde$1 x is n easy1 nor altoge!r fair1 to press ! passionate utt]ances ( 8 religi\s rapture into ! s]vice ( metaphysics1 & to treat ! unmeasur$ language ( emotion z ! expression ( a def9ite doctr9e4 ,nev]!less1 r ?an set =? a new def5ce ( ! fai?1 :i* 8 agno/icism left expos$ to ! assaults ( d\bt & d5ial1 x is bett] to make ,br[n+ correct 8 own errors1 & to appeal f ! metaphysician to ! poet1 f ! sobriety ( ! logical und]/&+ to ! inspiration ( poetry4 ,i h already indicat$ :at seems to me to be ! defective elem5t 9 ! poet's philosophy ( life4 ,8 !ory ( k is 9 ne$ ( revision2 & :at he ass]ts ( human love1 %\ld be appli$ po9t by po9t to human reason4 ,z man is ideally unit$ ) ! absolute on ! side ( moral emotion 7if ! phrase may be p>don$71 s he is ideally unit$ ) ! absolute on ! side ( ! intellect4 ,z !re is no diff]5ce ( nature betwe5 ,god's goodness & man's goodness1 s !re is no diff]5ce ( nature betwe5 ,god's tru? & man's tru?4 ,!re are n two k9ds ( righte\sness or m]cy2 !re are n two k9ds ( tru?4 ,human nature is n cut 9 two ) a hat*et1 z ! poet implies t x is4 ,!re is 9 man a l[] & a high] elem5t1 ev] at w> ) ea* o!r2 /ill he is n a mixture1 or agglom]ate1 ( ! f9ite & ! inf9ite4 ,a love p]fect 9 nature _c be l9k$ to an intellig5ce imp]fect 9 nature2 if x 71 ! love w\ld be ei!r a bl9d impulse or an err+ "o4 ,bo? morality & religion dem& ! pres5ce 9 man ( a p]fect ideal1 :i* is at w> ) 8 imp]fections2 b an ideal is possible1 only to a be+ end[$ ) a capacity = kn[+ ! tru?4 ,9 degrad+ human k1 ! poet is disloyal to ! fundam5tal pr9ciple ( ! ,*ri/ian fai? :i* he pr(ess$--t ,god c & does manife/ himself 9 man4 ,on ! o!r h&1 we are n to take ! unity ( man ) ,god1 ( man's moral ideal ) ! ,all-p]fect1 z imply+1 on ! moral side1 an absolute id5tification ( ! f9ite ) ! inf9ite2 nor c we d s on ! side ( k4 ,man's moral life & rational activity 9 k are ! process ( ! highe/4 ,b man is nei!r fir/1 nor la/2 he is n ! orig9al au?or ( 8 love1 any m ?an ( 8 reason2 he is n ! div9e pr9ciple ( ! :ole to :i* he belongs1 al?\gh he is pot5tially 9 h>mony ) x4 ,bo? sides ( 8 be+ are equally t\*$ ) imp]fection--8 love1 no less ?an 8 reason4 ,p]fect love w\ld imply p]fect wisdom1 z p]fect wisdom1 p]fect love4 ,b absolute t]ms are n applicable to man1 :o is ev] on ! way to goodness & tru?1 progressively manife/+ ! p[] ( ! ideal t dwells 9 him1 & ^: v life is conflict & acquirem5t4 ,ah1 b a man's rea* %\ld exce$ 8 grasp1 ,or :at's a heav5 =8 ,all is silv]-grey ,placid & p]fect ) my art3 ! worse4,a ,footnote ,a3 ,&rea del ,s>to4 ,h>dly any conception is m prom95t 9 ,br[n+'s writ+s ?an ?is1 ( endless progress t[>ds an inf9ite ideal2 al?\gh he occasionally manife/s a desire to h done ) ef=t4 ,:5 a s\l has se5 ,by ! means ( ,evil t ,good is be/1 ,&1 ?r\gh e>? & its noise1 :at is heav5's s]5e1-- ,:5 our fai? 9 ! same has /ood ! te/-- ,:y1 ! *ild gr[n man1 y burn ! rod1 ,! uses ( lab\r are surely done1 ,!re rema9e? a re/ = ! p ( ,god1 ,& ,i h _h tr\bles en\gh1 = "o4,b ,footnote ,b3 ,old ,pictures 9 ,flor5ce4 ,x is ! s5se ( endless onw>d movem5t1 ! outlook t[>ds an immortal c\rse1 ! life aft] life 9 unlimit$ s]ies1 :i* is s inspir+ 9 8 e>ly poetry4 ,he conceives t we are "h1 on ?is l[] e>?1 j to le>n "o =m1 ! elem5t>y lesson & alphabet ( goodness1 namely1 ! uses ( ! fle%3 9 o!r lives1 o!r a*ievem5ts4 ,! sep>ation ( ! s\l f its in/rum5t has v little significance to ! poet2 = x does n arre/ ! c\rse ( moral developm5t4 ,no "w begun %all ev] pause = dea?4 ,! _s pursues its lone way1 on o!r adv5tures brave & new1 b ev] t[>ds a good :i* is complete4 ,delay$ x may be = m lives yet1 ,?r\gh worlds ,i %all trav]se1 n a few3 ,mu* is to le>n1 mu* to =get ,ere ! "t be come = tak+ y4,a ,footnote ,a3 ,evelyn ,hope4 ,/ill ! "t w come :5 ! awak5$ ne$ %all be satisfi$2 = ! ne$ 0 creat$ 9 ord] to be satisfi$4 ,:]e=e did ,i contrive = !e t e> ,hungry = music1 & direct ?9e eye ,to :]e ,i hold a sev5-/r+$ in/rum5t1 ,unless ,i meant !e to besee* me play8,b ,footnote ,b3 ,two ,camels4 ,! movem5t onw>d is ?us a movem5t 9 k1 z well z 9 e o!r =m ( good4 ,! lov] ( ,evelyn ,hope1 look+ back 9 imag9ation on ! c\rse he has travell$ on e>? & aft]1 exclaims-- ,i h liv$ 7,i %all say7 s mu* s9ce !n1 ,giv5 up myself s _m times1 ,ga9$ me ! ga9s ( v>i\s m51 ,ransack$ ! ages1 spoil$ ! climes4,c ,footnote ,c3 ,evelyn ,hope4 ,9 ^! e>li] poems1 !re is n1 z 9 ! lat] ones1 a maim$1 or "o-sid$1 evolution--a progress t[>ds p]fect love on ! side ( ! he>t1 & t[>ds an illusive ideal on ! side ( ! intellect4 ,k1 too1 has its value1 & he :o liv$ to settle ,hoti's bus9ess1 prop]ly bas$ ,oun1 & :o gave u ! doctr9e ( ! enclitic ,de1 01 to ! poet1 ,/ill l(ti] ?an ! _w suspects1 ,liv+ & dy+4 ,"h's ! top-peak2 ! multitude bel[ ,live1 = !y c1 !re3 ,?is man decid$ n to ,live b ,"k-- ,bury ?is man !re8 ,"h--"h's 8 place1 :]e meteors %oot1 cl\ds =m1 ,lightn+s are loos5$1 ,/>s come & g4,a ,footnote ,a3 ,a ,gramm>ian's ,fun]al4 ,no human ef=t goes to wa/e1 no gift is delusive2 b e gift & e ef=t has its prop] place z a /age 9 ! endless process4 ,! s\l be>s 9 x all its conque/s4 ,!re %all nev] be "o lo/ good6 ,:at 01 %all live z be=e2 ,! evil is null1 is n\ght1 is sil5ce imply+ s\nd2 ,:at 0 good1 %all be good1 )1 = evil1 s mu* good m2 ,on ! e>? ! brok5 arcs2 9 ! heav51 a p]fect r\nd4,b ,footnote ,b3 ,abt ,vogl]4 ,! app>5t failure ( k1 l e app>5t failure1 is a triumph's evid5ce = ! fulness ( ! days4 ,! d\bts t k br+s1 in/ead ( imply+ a defective intellig5ce doom$ to sp5d itself on phantom ph5om5a1 /+ to progress t[>ds ! tru?4 ,he bids u ,le>n1 nor acc\nt ! pang2 d>e1 nev] grudge ! ?roe4 ,r ,i prize ! d\bt ,l[ k9ds exi/ )\t1 ,f9i%$ & f9ite clods1 untr\bl$ by a sp>k4,a ,footnote ,a3 ,rabbi ,b5 ,ezra4 ,simil>ly1 defects 9 art1 l defects 9 "*1 conta9 ! promise ( fur!r a*ievem5t4 ,are !y p]fect ( l9eam5t1 p]fect ( /ature8 ,9 bo?1 ( su* l[] types are we ,precisely because ( our wid] nature2 ,= "t1 _!'s--ours1 = et]nity4 ,to-day's brief passion limits _! range2 ,x see!s ) ! morr[ = u & m4 ,!y are p]fect--h[ else8 ,!y %all nev] *ange3 ,we are faulty--:y n8 ,we h "t 9 /ore4,b ,footnote ,b3 ,old ,pictures 9 ,flor5ce4 ,prior to ! p]iod :5 a sceptical philosophy came d[n l a blight1 & de/roy$ ! bloom ( 8 art & fai?1 he ?us recogniz$ t gr[+ k 0 an ess5tial condition ( gr[+ goodness4 ,pompilia %one ) a glory t m]e k c\ld n give 7if !re 7 su* a ?+ z m]e k74 ,ev]y:]e ,i see 9 ! _w ! intellect ( man1 ,t sword1 ! en]gy 8 subtle spe>1 ,! k :i* def5ds him l a %ield-- ,ev]y:]e2 b !y make n up1 ,i ?9k1 ,! m>vel ( a s\l l ?9e1 e>?'s fl[] ,%e holds up to ! s(t5$ gaze ( ,god4,a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #ajac-ajai4 ,b yet %e recogniz$ ) pati5t pa9 ! loss %e _h su/a9$ = want ( k4 ,! sa9ts mu/ be> ) me1 impute ! fault ,to a s\l i' ! bud1 s />v$ by ignorance1 ,/9t$ ( w>m?1 x w n bl[ ?is ye> ,nor recognize ! orb :i* ,spr+-fl[]s "k4,b ,footnote ,b3 ,! ,r+ & ! ,book--,pompilia1 #aeae-aeah4 ,fur!r on 9 ! ,pope's soliloquy1 ! poet %[s t1 at t "t1 he fully recogniz$ ! risk ( entru/+ ! spiritual int]e/s ( man to ! en?usiasm ( elevat$ feel+1 or to ! m]e intuitions ( a noble he>t4 ,su* intuitions w sometimes guide a man happily1 z 9 ! case ( ,caponsac*i3 ,s9ce ourselves all[ ,he has danc$1 9 gaiety ( he>t1 i' ! ma9 ,! "r /ep ?r\gh ! maze we bade him foot4,c ,footnote ,c3 ,! ,r+ & ! ,book--,! ,pope1 #aiae-aiag4 ,b1 on ! o!r h&1 su* impulses1 n in/ruct$ by k ( ! tru?1 & made /eadfa/ to ! laws ( ! high] life by a reason$ conviction1 lead man rightly only by accid5t4 ,9 su* a c>e] !re is no gu>antee ( con/ancy2 o!r impulses might lead to o!r ways ( life4 ,b if 8 he>t _h prompt$ to break loose ,& m> ! measure8 ,:y1 we mu/ submit1 ,& ?ank ! *ance t br\ght him safe s f>4 ,w he repeat ! prodigy8 ,p]haps4 ,c he tea* o!rs h[ to quit !mselves1 ,%[ :y ?is /ep 0 "r :ile t 7 wrong8 ,h[ %\ld he8 ',ask y\r he>ts z ,i ask$ m9e1 ,& get discreetly ?r\gh ! morrice too2 ,if y\r he>ts misdirect y1--quit ! /age1 ,& make am5ds1--be !re am5ds to make4',a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #aiaf-aibg4 ,if ! he>t prov$ to ,caponsac*i a guide to all t is good & glori\s1 ! ,abate1 second 9 ! suite1 puts 9 ! te/imony ( ano!r exp]i5ce3 ,8 he>t answ]$ to ano!r tune4 ,i h my ta/e too1 & tread no su* /ep6 ,y *oose ! glori\s life1 & may = me6 ,i l ! l[e/ ( life's appetites1-- ,s y judge--b ! v tru? ( joy ,to my own appreh5sion :i* decides4,b ,footnote ,b3 ,ibid41 #aicb-aicf4 ,m]e emotion is ?us an insecure guide to conduct1 = its au?ority c be equally cit$ 9 support ( e c\rse ( life4 ,no "o c say to 8 neighb\r1 ,?\ art wrong4 ,e impulse is "r to ! individual :o has x1 & s long z he has x4 ,de gu/ibus non disput&um4 ,)\t a univ]sal crit]ion !re is no praise or blame4 ,call me knave & y get y\rself call$ fool6 ,i live = gre$1 ambition1 lu/1 rev5ge2 ,atta9 ^! ends by =ce1 guile3 hypocrite1 ,to-day1 p]*ance to-morr[ recogniz$ ,! rational man1 ! type ( common-s5se4,c ,footnote ,c3 ,ibid41 #aicg-aida4 ,?is poem :i*1 bo? 9 its moral wisdom & arti/ic wor?1 m>ks ! high tide ( ,br[n+'s poetic insight1 :ile he is n z yet conc]n$ ) ! def5ce ( any !ory or ! discussion ( any ab/ract "q1 contra/s /rongly ) ! lat] poems1 :]e k is dissembl+ ignorance1 fai? is bl9d tru/1 & love is a m]e impulse ( ! he>t4 ,hav+ fail$ to meet ! difficulties ( reflection1 ! poet turn$ ^u ! intellect4 ,k becomes to him an (f5ce1 & to save 8 fai? he pluck$ out 8 "r eye & ent]$ into ! k+dom maim$4 ,9 ,rabbi ,b5 ,ezra ! asc5t into ano!r life is triumphant1 l t ( a conqu]or be>+ ) him ! spoils ( e>?2 b 9 ! lat] poems he escapes ) a b>e belief1 & ! loss ( all 8 ri* possessions ( k1 l a %ipwreck$ m>9] ^: goods h be5 ?r[n ov]bo>d4 ,8 philosophy 0 a trea*]\s ally to 8 fai?4 ,b !re is ano!r consid]ation :i* %[s t ! poet1 z arti/1 recogniz$ ! ne$ ( giv+ to reason a l>g] function ?an seems to be possible accord+ to ! !ory 9 8 lat] works4 ,9 ! e>ly poems !re is no h9t ( ! doctr9e t demon/rative k ( ! good1 & ( ! necessity ( its law1 w\ld de/roy fre$om4 ,on ! contr>y1 !re are sugge/ions :i* po9t to ! opposite doctr9e1 accord+ to :i* k is ! condition ( fre$om4 ,:ile 9 8 lat] poems ! poet speaks ( love z an impulse--ei!r bl9d or b\nd to err+ k--& ( ! he>t z made to love1 9 8 e>li] ones he seems to treat man z free to "w out 8 own purposes1 & act out 8 own ideals4 ,br[n+ "h f9ds himself able to ma9ta9 ! dep5d5ce ( man ^u ,god )\t de/roy+ morality4 ,he reg>ds man's impulses n z bl9d in/9cts1 b z fall+ )9 8 rational nature1 & con/itut+ ! =ms ( its activity4 ,he recognizes ! di/9ction betwe5 a m]e impulse1 9 ! s5se ( a t5d5cy to act1 :i* is direct$ by a =eign p[]1 & an impulse in=m$1 t is1 direct$ by reason4 ,accord+ to ?is view1 x is reason :i* at once gives man ! indep5d5ce ( =eign au?ority1 :i* is impli$ 9 morality1 & con/itutes t aff9ity betwe5 man & ,god1 :i* is impli$ by religion4 ,no d\bt1 ! impulse to "k1 l ! impulse to love1 0 put into man3 8 :ole nature is a gift1 & he is !re=e1 9 ?is s5se1 completely dep5d5t ^u ,god--,god's all1 man's n\ght4 ,b1 on ! o!r h&1 x is a rational nature :i* has be5 put into him1 & n an irrational impulse4 ,or1 r1 ! impulse t con/itutes 8 life z man1 is ! self-evolv+ activity ( reason4 ,:o speaks ( man1 !n1 mu/ n sev] ,man's v elem5ts f man4,a ,footnote ,a3 ,*ri/mas-,eve4 ,h[ev] ! rational nature ( man has come to be1 :e!r by emanation or creation1 x necess>ily br+s fre$om ) x1 & all its risks & possibilities4 ,x is ( ! v ess5ce ( reason t x %\ld f9d its law )9 itself4 ,god's all1 man's n\ght3 ,b also1 ,god1 ^: pleasure br\ght ,man into be+1 /&s away ,z x 7 a h&-bread? (f1 to give ,room = ! newly-made to live1 ,& look at ,him f a place ap>t1 ,& use 8 gifts ( bra9 & he>t1 ,giv51 inde$1 b to keep = ev]4,a ,footnote ,a3 ,*ri/mas-,eve4 ,?us1 :ile insi/+ on ! absolute priority ( ,god1 & ! orig9al receptivity ( man2 :ile recogniz+ t love1 reason1 & e inn] p[] & out] opportunity are l5t to man1 ,br[n+ does n =get :at ^! p[]s are4 ,man c only act z man2 he mu/ obey 8 nature1 z ! /ock or /one or plant obeys its nature4 ,b to act z man is to act freely1 & man's nature is n t ( a /ock or /one4 ,he is rational1 & _c b be rational4 ,h5ce he c nei!r be rul$1 z dead matt] is rul$1 by natural law2 nor live1 l a bird1 ! life ( innoc5t impulse or in/9ct4 ,he is plac$1 f ! v fir/1 on ! table l& :5ce life upspr+s aspir+ to be immortality4 ,he is a _s1--responsible because he is free1 & free because he is rational4 ,man1 !re=e1 /&s on 8 own /ock ,( love & p[] z a p9-po9t rock1 ,&1 looks to ,god :o orda9$ divorce ,( ! rock f ,8 b\ndless cont95t4,b ,footnote ,b3 ,ibid4 ,! divorce is real1 al?\gh orda9$1 b x is possible only 9 s f> z man1 by means ( reason1 con/itutes 8 own ends ( action4 ,impulse _c br+ x ab\t4 ,x is reason t enables man to free himself f ! despotic au?ority ( out] law1 to relate himself to an inn] law1 & by reconcil+ inn] & out] to atta9 to goodness4 ,?us reason is ! s\rce ( all morality4 ,& x also is ! pr9ciple ( religion1 = x implies ! highe/ & fulle/ manife/ation ( ! absolute4 ,al?\gh ! fir/ aspect ( self-consci\sness is its indep5d5ce1 :i* is1 9 turn1 ! fir/ condition ( morality1 /ill ?is is only ! fir/ aspect4 ,! rational be+ plants himself on 8 own individuality1 /&s alo( & alone 9 ! rights ( 8 fre$om1 9 ord] t he may set out f !nce to take possession1 by means ( k & action1 ( ! _w 9 :i* he is plac$4 ,reason is pot5tially absolute1 capable ( f9d+ itself ev]y:]e4 ,s t 9 x man is hon\r-clo!d & glory-cr[n$4 ,?is is ! hon\r1--t no ?+ ,i "k1 ,feel or conceive1 b ,i c make my own ,someh[1 by use ( h&1 or head1 or he>t4,a ,footnote ,a3 ,pr9ce ,hoh5/iel-,s*wangau4 ,man1 by 8 k1 ov]comes ! resi/ance & ho/ility ( ! _w )\t him1 or r1 discov]s t !re is n ho/ility1 b aff9ity betwe5 x & himself4 ,?is is ! glory1--t 9 all conceiv$1 ,or felt or kn[n1 ,i recognize a m9d ,n m9e b l m9e1--= ! d\ble joy1-- ,mak+ all ?+s = me & me = ,him4,a ,footnote ,a3 ,pr9ce ,hoh5/iel-,s*wangau4 ,t :i* is f9ite is hemm$ 9 by o!r ?+s1 z well z det]m9$ by !m2 b ! inf9ite is all-inclusive4 ,!re exi/s = x no o!r ?+ to limit or det]m9e x4 ,!re is no?+ f9ally ali5 or =eign to reason4 ,fre$om & inf9itude1 self-det]m9ation & absolut5ess1 imply ea* o!r4 ,9 s f> z man is free1 he is lift$ above ! f9ite4 ,x 0 ,god's plan to make man on ,8 own image3-- ,to create man & !n leave him ,able1 ,8 own ^w sai?1 to grieve ,him1 ,b able to glorify ,him too1 ,z a m]e ma*9e c\ld nev] d1 ,t pray$ or prais$1 all unaw>e ,( its fitness = aught b praise or pray]1 ,made p]fect z a ?+ ( c\rse4,b ,footnote ,b3 ,*ri/mas-,eve4 ,man mu/ f9d 8 law )9 himself1 be ! s\rce ( 8 own activity1 n passive or receptive1 b outgo+ & effective4 ,rejoice we are alli$ ,to ,t :i* do? provide ,& n p>take1 effect & n receive6 ,a sp>k di/urbs our clod2 ,ne>] we hold ( ,god ,:o gives1 ?an ( ,8 tribes t take1 ,i mu/ believe4,c ,footnote ,c3 ,rabbi ,b5 ,ezra4 ,?is ne> aff9ity betwe5 ! div9e & human is j :at ,br[n+ seems to repudiate 9 8 lat] poems1 :5 he speaks z if ! absolute1 9 ord] to ma9ta9 its own supremacy ov] man1 _h to /9t its gifts & end[ him only ) a defective reason4 ,9 ! e>li] p]iod ( ! poet !re is f> less timidity4 ,he !n saw t ! great] ! gift1 ! great] ! ,giv]2 t only _s c reveal _s2 t ,god is glorifi$ 9 man1 & t love is at its fulle/ only :5 x gives itself4 ,9 insi/+ on su* id5tity ( ! human _s ) ! div9e1 our poet does n at any "t run ! risk ( =gett+ t ! id5tity is n absolute4 ,absolute id5tity w\ld be pan!ism1 :i* leaves ,god lonely & loveless1 & ext+ui%es man1 z well z 8 morality4 ,man is n ,god1 b ha? ,god's end to s]ve1 ,a ,ma/] to obey1 a c\rse to take1 ,some:at to ca/ (f1 some:at to become4,a ,footnote ,a3 ,a ,dea? 9 ! ,des]t4 ,man1 at be/1 only moves t[>ds 8 ideal3 ,god is conceiv$ z ! ev]-exi/+ ideal4 ,god1 9 %ort1 is ! t]m :i* signifies = u ! ,be+ :o is et]nally all 9 all1 & :o1 !re=e1 is hidd5 f u :o are only mov+ t[>ds p]fection1 9 ! excess ( ! brightness ( ,8 own glory4 ,nev]!less1 z ,br[n+ recognizes1 ! gr&eur ( ,god's p]fection is j ,8 outfl[+ love4 ,& t love is nev] complete 9 its manife/ation1 till x has giv5 itself4 ,man's life1 z _s1 is ?us "o 9 nature ) t ( ! absolute4 ,b ! unity is n complete1 because man is only pot5tially p]fect4 ,he is ! process ( ! ideal2 8 life is ! div9e activity )9 him4 ,/ill1 x is also man's activity4 ,= ! process1 be+ ! process ( _s1 is a free process--"o 9 :i* man himself en]gizes2 s t1 9 do+ ,god's w1 he is do+ 8 own highe/ w1 &1 9 obey+ ! law ( 8 own deepe/ nature1 he is obey+ ,god4 ,! unity ( div9e & human )9 ! spiritual life ( man is a real unity1 j because man is free2 ! id5tity manife/s itself ?r\gh ! diff]5ce1 & ! diff]5ce is possible ?r\gh ! unity4 ,?us1 9 ! light ( an ideal :i* is moral1 & !re=e p]fect--an ideal gradually realiz+ itself 9 a process :i* is endless--! poet is able to ma9ta9 at once ! community betwe5 man & ,god1 :i* is necess>y to religion1 & _! indep5d5ce1 :i* is necess>y to morality4 ,! conception ( ,god z giv+1 :i* is ! ma9 doctr9e ( ,*ri/ianity1 & ( man z ak9 ) ,god1 is appli$ by him to ! :ole spiritual nature ( man1 & n m]ely to 8 emotion4 ,! process ( evolution is ?us a process t[>ds tru?1 z well z goodness2 9 fact1 goodness & tru? are kn[n z insep>able4 ,k1 too1 is a ,div9e end[m5t4 ,:at gift ( man is n f ,god desc5d$8 ,:at gift ( ,god c be deceptive8 ,take all 9 a ^w3 ! tru? 9 ,god's brea/ ,lies trace = trace ^u ours impress$3 ,?\gh ,he is s bright & we s dim1 ,we are made 9 ,8 image to witness ,him4,a ,footnote ,a3 ,*ri/mas-,eve4 ,! ,pope recognizes cle>ly ! inadequacy ( human k2 b he also recognizes t x has a ,div9e s\rce4 ,yet my poor sp>k _h = its s\rce1 ! sun2 ,?i!r ,i s5t ! great looks :i* compel ,light f its f\nt3 all t ,i d & am ,comes f ! tru?1 or se5 or else surmis$1 ,rememb]$ or div9$1 z m]e man may4,b ,footnote ,b3 ,! ,r+ & ! ,book--,! ,pope1 #abhe-abhi4 ,! la/ words indicate a suspicion ( a c]ta9 defect 9 k1 :i* is n recogniz$ 9 human love2 nev]!less1 9 ^! e>li] poems1 ! poet does n analyze human nature into a f9ite & inf9ite1 or seek to dispose ( 8 difficulties by ! deceptive solv5t ( a duali/ic agno/icism4 ,he treats _s z a unity1 & refuses to set love & reason aga9/ ea* o!r4 ,man's life1 = ! poet1 & n m]ely man's love1 beg9s ) ,god1 & returns back to ,god 9 ! rapt recognition ( ,god's p]fect be+ by reason1 & 9 ! id5tification ( man's purposes ) ,8 by means ( w & love4 ,:at is left = u1 save1 9 gr[? ,( s\l1 to rise up1 f> pa/ bo?1 ,f ! gift look+ to ! giv]1 ,& f ! ci/]n to ! riv]1 ,& f ! f9ite to inf9ity ,& f man's du/ to ,god's div9ity8,c ,footnote ,c3 ,*ri/mas-,eve4 ,x is ?is movem5t ( ! absolute 9 man1 ?is aspiration t[>ds ! full k & p]fect goodness :i* c nev] be completely atta9$1 t con/itutes man4 ,man1 !re=e1 ?us condition$1 mu/ expect ,he c\ld n1 :at he kn[s n[1 "k at fir/3 ,:at he consid]s t he kn[s to-day1 ,come b to-morr[1 he w f9d mis-kn[n2 ,gett+ increase ( k1 s9ce he le>ns ,because he lives1 :i* is to be a man1 ,set to in/ruct himself by 8 pa/ self3 ,fir/1 l ! brute1 oblig$ by facts to le>n1 ,next1 z man may1 oblig$ by 8 own m9d1 ,b5t1 habit1 nature1 k turn$ to law4 ,god's gift 0 t man %all conceive ( tru? ,& ye>n to ga9 x1 cat*+ at mi/ake1 ,z midway help till he rea* fact inde$8,a ,footnote ,a3 ,a ,dea? 9 ! ,des]t4 ,progress1 ! poet says1 is man's di/9ctive m>k alone4 ,! endlessness ( ! progress1 ! fact t e tru? kn[n to-day seems miskn[n to-morr[1 t e ideal once a*iev$ only po9ts to ano!r & becomes itself a /epp+ /one1 does n1 z 9 8 lat] days1 br+ despair to him4 ,= ! consci\sness ( failure is possible 9 k1 z 9 morality1 only because !re has come a full] light4 ,br[n+ does n1 z yet1 dwell exclusively on ! negative elem5t 9 progress1 or =get t x is possible only ?r\gh a deep] positive4 ,he does n ?9k t1 because we turn our backs on :at we h ga9$1 we are !re=e n go+ =w>d2 nay1 he ass]ts ! contr>y4 ,failure1 ev5 ! failure ( k1 is triumph's evid5ce 9 ^! e>li] days2 & complete failure1 ! un*eck$ rule ( evil 9 any =m1 is !re=e impossible4 ,we d5y ,recogniz$ tru?s1 ob$i5t to "s tru? ,unrecogniz$ yet1 b p]ceptible1-- ,correct ! portrait by ! liv+ face1 ,man's ,god1 by ,god's ,god 9 ! m9d ( man4,a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #ahga-ahgd4 ,?us ! poet ev] returns to ! conception ( ,god 9 ! m9d ( man4 ,god is ! beg9n+ & ! end2 & man is ! self-consci\s work] ( ,god's w1 ! free process :]eby ! la/ :i* is fir/1 returns to itself4 ,! process1 ! gr[?1 is man's life & be+2 & x falls )9 ! ideal1 :i* is et]nal & all 9 all4 ,! spiritual life ( man1 :i* is bo? intellectual & moral1 is a dy+ into ! et]nal1 n to cease to be 9 x1 b to live 9 x m fully2 = spirits necess>ily commune4 ,he dies to ! temporal int]e/s & n>r[ ends ( ! exclusive self1 & lives an ev]-exp&+ life 9 ! life ( o!rs1 manife/+ m & m t spiritual pr9ciple :i* is ! life ( ,god1 :o lives & loves 9 all ?+s4 ,god is a be+ 9 :om we exi/2 ) :om we are 9 pr9ciple "o2 ) :om ! human _s is id5tical1 9 ! s5se t ,he is all :i* ! human _s is capable ( becom+4,b ,footnote ,b3 ,gre5's ,prolegom5a to ,e?ics1 p4 #aih4 ,f ?is po9t ( view1 & 9 s f> z ,br[n+ is loyal to ! conception ( ! community ( ! div9e & human1 he is able to ma9ta9 8 fai? 9 ,god1 n 9 spite ( k1 b ?r\gh ! v movem5t ( k )9 him4 ,he is n oblig$1 z 9 8 lat] works1 to look = pro(s1 ei!r 9 nature1 or else:]e2 nor to argue f ! emotion ( love 9 man1 to a cause ( t emotion4 ,he ne$s no syllogi/ic process to arrive at ,god2 = ! v activity ( 8 own _s z intellig5ce1 z ! reason :i* ?9ks & acts1 is ! activity ( ,god )9 him4 ,scepticism1 is impossible1 = ! v act ( d\bt+ is ! activity ( reason1 & a pr(ession ( ! k ( ! tru?4 ,i ,put no su* dreadful "q to myself1 ,)9 ^: circle ( exp]i5ce burns ,! c5tral tru?1 ,p[]1 ,wisdom1 ,goodness1--,god3 ,i mu/ outlive a ?+ ere "k x dead3 ,:5 ,i outlive ! fai? !re is a sun1 ,:5 ,i lie1 a%es to ! v s\l1-- ,someone1 n ,i1 mu/ wail above ! heap1 ',he di$ 9 d>k :5ce nev] morn arose4',a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #afca-afci4 ,& ?is view ( ,god z imman5t 9 man's exp]i5ce also =ecloses all possibility ( failure4 ,b5ea? ! failure1 ! possibility ( :i* is involv$ 9 a moral life1 lies ! div9e elem5t1 work+ ?r\gh contradiction to its own fulfilm5t4 ,failure is necess>y = man1 because he gr[s3 b1 = ! same reason1 ! failure is n f9al4 ,?us1 ! poet1 in/ead ( d5y+ ! evid5ce ( 8 intellect z to ! exi/5ce ( evil1 or ca/+ d\bt on ! di/9ction betwe5 "r & wrong1 or r$uc+ ! *equ]$ c\rse ( human hi/ory into a phantasmagoria ( m]e m5tal appe>ances1 c reg>d ! conflict betwe5 good & evil z real & e>ne/4 ,he c look evil 9 ! face1 recognize its /ubborn resi/ance to ! good1 & /ill reg>d ! victory ( ! latt] z sure & complete4 ,he has n to r$uce x into a phantom1 or m]e appe>ance1 9 ord] to give x a place )9 ! div9e ord]4 ,he sees ! night1 b he also sees ! day succe$ x4 ,man falls into s91 b he _c re/ 9 x4 ,x is contradictory to 8 nature1 he _c cont5t himself ) x1 & he is driv5 ?r\gh x4 ,mephi/opheles promis$ m ?an he c\ld p]=m1 :5 he und]took to make ,fau/ decl>e himself satisfi$4 ,!re is n )9 ! k+dom ( evil :at w satisfy ! _s ( man1 ^: la/ law is goodness1 ^: nature1 h[ev] obscur$1 is ,god's gift ( ,himself4 ,:ile ,i see day succe$ ! deepe/ night-- ,h[ c ,i speak b z ,i "k8--my spee* ,mu/ be1 ?r\gh\t ! d>kness4 ,x w end3 ',! light t did burn1 w burn6' ,cl\ds obscure-- ,b = :i* obscuration all 7 bright8 ,too ha/ily conclud$6 ,sun--suffus$1 ,a cl\d may soo! ! eye made bl9d by blaze1-- ,bett] ! v cl>ity ( heav53 ,! s(t /reaks are ! beautiful & de>4 ,:at b ! weakness 9 a fai? supplies ,! inc5tive to humanity1 no /r5g? ,absolute1 irresi/ible1 comports8 ,h[ c man love b :at he ye>ns to help8 ,& t :i* m5 ?9k weakness )9 /r5g?1 ,b angels "k = /r5g? & /rong] yet-- ,:at 7 x else b ! fir/ ?+s made new1 ,b repetition ( ! miracle1 ,! div9e in/ance ( self-sacrifice ,t nev] ends & aye beg9s = man8 ,s1 nev] ,i miss foot+ 9 ! maze1 ,no1--,i h light nor fe> ! d>k at all4,a ,footnote ,a3 ,! ,r+ & ! ,book--,! ,pope1 #afdj-affj4 ,illu/ration