,,essay ,,upon ,,wit by ,sir ,richard ,blackmore #agaf ,with ,commentary by ,joseph ,addison 7,freeholder1 ,no4 #de1 #agaf7 and an ,introduction by ,richard ,c4 ,boys ,series ,one3 ,essays on ,wit ,no4 #a ,sir ,richard ,blackmore's ,essay upon ,wit 7#agaf7 and ,joseph ,addison's ,freeholder1 ,no4 #de 7#agaf7 ,with an ,introduction by ,richard ,c4 ,boys ,the ,augustan ,reprint ,society ,may #aidf ,price3 #fj;c ,membership in the ,augustan ,reprint ,society entitles the subscriber to six publications issued each year4 ,the annual membership fee is #b4ej4 ,address subscriptions and communications to the ,augustan ,reprint ,society in care of the ,general ,editors3 ,richard ,c4 ,boys1 ,university of ,michigan1 ,ann ,arbor1 ,michigan2 or ,edward ,n4 ,hooker or ,h4,t4 ,swedenberg1 ,jr41 ,university of ,california1 ,los ,angeles #bd1 ,california4 ,introduction ,the battle between the puritans and the sophisticates is never ending4 ,at certain stages of cultural development the worldly wise are in the ascendent in the literary world1 as they were in the ,restoration and after the first ,world ,war4 ,yet those with a more sober view of life are never submerged1 even when they are overshadowed4 ,the court of the restored ,charles gave full play to the indelicacy of ,rochester1 ,dryden1 and their circles1 but most of their contemporaries were probably more content to read ,george ,herbert1 ,queries1 ,baxter1 and ,bunyan4 ,though the fashionable and urbane remained dominant in letters through the age of ,dryden1 the forces of morality were rallying1 and after #afhh the court 7with which ,blackmore was connected7 threw its weight on the side of virtue4 ,jeremy ,collier was but the most important voice of a great movement1 destined to have its effect on literature4 ,sir ,richard ,blackmore contributed his share to the growing wave of bourgeois morality1 which in the #ahth century was reflected in the middle-class appeal of ,addison and ,steel1 ,lillo's ,london ,merchant1 and ,richardson's almost feminine plea for virtue rewarded4 ,a physician1 ,blackmore had turned to poetry for relaxation and composed his soporific epics1 by his own admission1 in the coffee-houses and in his coach while visiting patients4 ,in the preface1 to ,prince ,arthur 7#afie7 the ,city ,bard took occasion to flay the ,wits of the day for their immorality1 an attack which he followed up in #afig with the ,preface to ,king ,arthur1 whose thinly disguised political allegory won him a knighthood4 ,up to this point the ,wits had treated him with amused scorn1 but when he called his big guns into action in the ,satyr against ,wit 7dated #agjj but issued late in #afii7 the ,wits set out to crush him for once and all4 ,commendatory ,verses on the ,author of the ,two ,arthurs and the ,satyr against ,wit 7#agjj71 the reply1 was far from commendatory4 ,edited by ,tom ,brown and sponsored by ,christopher ,codrington1 this miscellany attempted in scurrilous and often bad verse to laugh the ,knight out of literary existence4 ,its main distinction lies in the list of contributors1 among whom were ,sir ,charles ,sedley1 ,richard ,steele1 ,tom ,brown1 and probably ,john ,dennis4 ,blackmore's supporters answered ,commendatory ,verses with ,discommendatory ,verses on ,those ,which are ,truly ,commendatory1 on the ,author of the ,two ,arthurs1 and the ,satyr against ,wit4 7#agjj74 ,it is not at all certain that ,blackmore emerged second best in this exchange of blows in the miscellanies4 ,at any rate1 unabashed he went on to write more epics on ,elizabeth1 ,alfred1 ,job1 and to win himself a doubtful immortality by being pilloried in ,pope's ,dunciad4 ,throughout his writings ,blackmore has a good deal to say about ,wit1 and much about the abuse of it4 ,while ,swift in the ,tale of a ,tub scolds the ,wits for their addiction to nonsense and irreligion1 ,blackmore goes still further in the ,satyr1 seeing ,wit as something which1 in common practice1 is evil and vicious1 to be eradicated as quickly as possible4 ,it is the enemy of virtue and religion 7in the ,preface to ,creation1 #agab1 he links it with atheism71 a form of insanity1 in opposition to ',right ,reason'1 and the seducer of young men4 ,combatting its iniquities1 ,blackmore proposes to set up a ,bank and ,mint of ,wit to assure that it will be refined and purified4 ,by this process1 the works of ,dryden1 ,congreve1 ,southerne1 ,wycherley1 ,garth1 and ,vanbrugh will be melted down to separate the sludge from the pure metal4 ,in the ,nature of ,man 7#agaa7 he takes a more kindly attitude towards ,wit and pairs it with ,sense1 ,reason1 ,genius1 and even ,piety4 ,while he is moderate in his denunciation of ,wit in the ,essay upon ,wit1 he does insist that even at its best it can never be noble4 ,wit is harmful1 he states1 because it is often employed in immoral subjects1 raillery1 ridicule1 and satire4 ,it is chiefly useful as ornamentation3 ,the ,addition of ,wit to ,proper ,subjects1 is like the artful ,improvement of the ,cook1 who by his exquisite ,sauce gives to a plain ,dish1 a pleasant and unusual ,relish4 ,addison's ,freeholder essay 7,no4 #de7 was inspired by ,blackmore's ,essay upon ,wit1 to which he paid a compliment in his opening remarks 7much to the disgust of ,swift1 who accused him of double-dealing74 ,although ,addison had praised ,blackmore's ,creation warmly in the ,spectator ,no4 #cci1 he had not always been friendly1 for earlier ,blackmore had sneered at ,addison in the ,satyr against ,wit1 a jibe that drew ,steele's reply in ,commendatory ,verses4 ,blackmore's ,essay upon ,wit appeared in his ,essays upon ,several ,subjects2 the one-volume first edition of this work was published in #agaf and was followed by the second edition1 in two volumes1 the following year4 ,the present reprint is from the first edition4 ,the #agaf ,freeholder ,no4 #de here reproduced is from the edition of #ageh4 ,both copies are owned by the ,university of ,michigan4 ,richard ,c4 ,boys ,university of ,michigan ,,an ,,essay ,,upon ,,wit4 ,the ,inclinations of ,men1 in this their degenerate ,state1 carry them with great ,force to those voluptuous ,objects1 that please their ,appetites and gratify their ,senses2 and which not only by their early ,acquaintance and ,familiarity1 but as they are adapted to the prevailing ,instincts of ,nature1 are more esteem'd and pursu'd than all other ,satisfactions4 ,as those inferior ,enjoyments1 that only affect the ,organs of the ,body are chiefly coveted1 so next to these1 that light and facetious ,qualification of the ,mind1 that diverts the ,hearers and is proper to produce ,mirth and ,alacrity1 has1 in all ,ages1 by the greatest ,part of ,mankind1 been admir'd and applauded4 ,no ,productions of ,human ,understanding are receiv'd with such a general ,pleasure and ,approbation1 as those that abound with ,wit and ,humour1 on which the ,people set a greater ,value1 than on the wisest and most instructive ,discourses4 ,hence a pleasant ,man is always caress'd above a wise one1 and ,ridicule and ,satyr1 that entertain the ,laughers1 often put solid ,reason and useful ,science out of ,countenance4 ,the wanton ,temper of the ,nation has been gratify'd so long with the high ,seasonings of ,wit and ,raillery in ,writing and ,conversation1 that now almost all ,things that are not accommodated to their ,relish by a strong ,infusion of those ,ingredients1 are rejected as the heavy and insipid ,performances of ,men of a plain ,understanding and meer ,masters of ,sense4 ,since the ,power of ,wit is so prevalent1 and has obtained such ,esteem and ,popularity1 that a ,man endow'd with this agreeable ,quality1 is by many look'd on as a ,heavenly ,being1 if compar'd with others1 who have nothing but ,learning and a clear arguing ,head2 it will be worth the while to search into its ,nature1 and examine its ,usefulness1 and take a ,view of those fatal ,effects which it produces1 when it happens to be misapply'd4 ,tho perhaps the ,talent which we call ,wit1 like that of ,humour1 is as clearly understood by its simple ,term1 as by the most labour'd ,description2 an ,argument or which is this1 ,that many ingenious ,persons1 by their unsuccessful ,essays to explain it1 have rather obscur'd than illustrated its ,idea2 ,i will notwithstanding adventure to give the ,definition of it1 which tho it may fall short of ,perfection1 yet ,i imagine1 will come nearer to it1 than any that has yet appear'd4 ,wit is a ,qualification of the ,mind1 that raises and enlivens cold ,sentiments and plain ,propositions1 by giving them an elegant and surprizing ,turn4 ,it is evident1 that ,wit cannot essentially consist in the ,justness and ,propriety of the ,thoughts1 that is1 the ,conformity of our ,conceptions to the ,objects we conceive2 for this is the ,definition of ,truth1 when taken in a ,physical ,sense2 nor in the ,purity of ,words and ,expression1 for this may be eminent in the ,cold1 ,didactick ,stile1 and in the correct ,writers of ,history and ,philosophy3 ,but ,wit is that which imparts ,spirit to our ,conceptions and ,diction1 by giving them a lively and novel1 and therefore an agreeable ,form3 ,and thus its ,nature is limited and diversify'd from all other intellectual ,endowments4 ,wit therefore is the ,accomplishment of a warm1 sprightly1 and fertile ,imagination1 enrich'd with great ,variety of proper ,ideas2 which active ,principle is however under the ,direction of a regular ,judgment1 that takes care of the ,choice of just and suitable ,materials1 prescribes to the tighter ,faculties the due ,bounds of their ,sport and ,activity1 and assists and guides them1 while they imprint on the ,conceptions of the ,mind their peculiar and delightful ,figures4 ,the ,addition of ,wit to proper ,subjects1 is like the artful ,improvement of the ,cook1 who by his exquisite ,sauce gives to a plain ,dish1 a pleasant and unusual ,relish4 ,a ,man of this ,character works on simple ,proportions a rich ,embroidery of ,flowers and ,figures1 and imitates the curious ,artist1 who studs and inlays his prepar'd ,steel with ,devices of ,gold and ,silver4 ,but ,wit is not only the ,improvement of a plain ,piece by intellectual ,enameling2 besides this1 it animates and warms a cold ,sentiment1 and makes it glow with ,life and ,vigor2 and this it effects1 as is express'd in the last ,part of the ,definition1 by giving it as elegant and surprizing ,turn4 ,it always conveys the ,thought of the ,speaker or ,writer cloath'd in a pleasing1 but foreign ,dress1 in which it never appear'd to the ,hearer before1 who however had been long acquainted with it2 and this ,appearance in the ,habit of a ,stranger must be admirable1 since ,surprize naturally arises from ,novelty1 as ,delight and ,wonder result from ,surprize2 which ,i have more fully explain'd in the former ,essay4 ,as to its efficient ,cause2 ,wit owes its ,production to an extraordinary and peculiar ,temperament in the ,constitution of the ,possessors of it1 in which is found a ,concurrence of regular and exalted ,ferments1 and an ,affluence of ,animal ,spirits refin'd and rectify'd to a great degree of ,purity2 whence being endow'd with ,vivacity1 ,brightness and ,celerity1 as well in their ,reflexions as direct ,motions1 they become proper ,instruments for the sprightly ,operations of the ,mind2 by which means the ,imagination can with great ,facility range1 the wide ,field of ,nature1 contemplate an infinite ,variety of ,objects1 and by observing the ,similitude and ,disagreement of their several ,qualities1 single out and abstract1 and then suit and unite those ,ideas1 which will best serve its purpose4 ,hence beautiful ,allusions1 surprizing ,metaphors and admirable ,sentiments are always ready at hand3 ,and while the ,fancy is full of ,images collected from innumerable ,objects and their different ,qualities1 ,relations and ,habitudes1 it can at pleasure dress a common ,notion in a strange1 but becoming ,garb2 by which1 as before observ'd1 the same ,thought will appear a new one1 to the great ,delight and ,wonder of the ,hearer4 ,what we call ,genius results from this particular happy ,complexion in the first ,formation of the ,person that enjoys it1 and is ,nature's ,gift1 but diversify'd by various specifick ,characters and ,limitations1 as its active ,fire is blended and allay'd by different ,proportions of ,phlegm1 or reduc'd and regulated by the ,contrast of opposite ,ferments4 ,therefore as there happens in the ,composition of a facetious ,genius a greater or less1 tho still an inferior degree of ,judgment and ,prudence1 and different ,kinds of ,instincts and ,passions1 one ,man of ,wit will be vary'd and distinguish'd from another4 ,that ,distinction that seems common to ,persons of this ,denomination1 is an inferior ,degree of ,wisdom and ,discretion2 and tho these two ,qualities1 ,wit and ,discretion1 are almost incapable of a friendly ,agreement1 and will not1 but with great ,difficulty1 be work'd together and incorporated in the ,constitution of any ,individual2 yet this ,observation is not so conspicuous in any1 as in those1 whose native ,complexion comes the nearest to a ,subversion and ,absence of ,mind1 tho it should never degenerate into that distemper'd ,elevation of the ,spirits3 ,nothing is more common1 than to see ,persons of this ,class always ,think ,right1 and always ,act ,wrong2 admirable for the richness1 delicacy1 and brightness of their ,imaginations1 and at the same ,time to be pity'd for their want of ,prudence and common ,sense2 abounding with excellent ,maxims and instructive ,sentiments1 which however are not of the least ,use to themselves in the ,conduct of their ,lives4 ,and hence it is certain1 that tho the ,gentlemen of a pleasant and witty ,turn of ,mind often make the industrious ,merchant1 and grave ,persons of all ,professions1 the ,subjects of their ,raillery1 and expose them as stupid ,creatures1 not supportable in good ,company2 yet these in their ,turn believe they have as great a right1 as indeed they have1 to reproach the others for want of ,industry1 good ,sense1 and regular ,oeconomy1 much more valuable ,talents than those1 which any mere ,wit can boast of2 and therefore wise ,parents1 who from a tender ,concern for the ,honour and ,happiness of their ,children1 earnestly desire they may excel in intellectual ,endowments1 should1 instead of refin'd ,parts and a ,genius turn'd for pleasant ,conversation1 wish them a solid ,understanding and a ,faculty of close and clear ,reasoning1 these ,qualifications being likely to make them good ,men1 and the other only good ,companions4 ,and this leads to another ,observation1 namely1 ,that ,persons of facetious ,talents and agreeable ,humour1 in whose ,temperament1 ,judgment1 and ,discretion1 as before observ'd1 are usually found in a disproportionate ,measure1 are more inclin'd than others to ,levity and dissolute ,manners3 ,the same swiftness of ,thought and sprightliness of ,imagination1 that qualifies them for ingenious ,conversation1 ,sports of ,fancy and ,comick ,writing1 do likewise give them an exquisite ,taste of sensual ,pleasures1 and expose them to the prevailing ,power of ,tempting1 tho forbidden ,enjoyments4 ,the ,passions and ,appetites of these ,men1 from the same ,spring from whence they derive their extraordinary ,parts1 that is1 a ,redundancy of warm and lively ,spirits1 are more violent and impatient of ,restraint1 than those in a cooler and less active ,complexion1 who however may be more eminent in the superior ,faculties of the ,mind3 ,hence it will be no wonder1 that while their ,propensions to ,pleasure are much stronger1 and their ,reason much weaker than those of other ,men1 they should be less able than others1 to resist the ,allurements of criminal ,delights2 and this ,remark is confirm'd by daily ,experience4 ,how few of this facetious and comick ,species of ,men1 caress'd and applauded for their shining ,parts and witty ,discourses1 escape the ,snares that encompass them1 and preserve their ,vertue and ,sobriety of ,manners8 ,it too often happens1 that a ,man elevated above the rest by his uncommon ,genius1 is as much distinguish'd by his extraordinary ,immorality3 ,and it would be well if it stop'd here2 but by degrees he often grows much worse1 by adding ,impiety and ,profaneness to ,looseness of ,manners3 ,for being unable1 that is1 having a moral ,impotence of ,will to restrain his evil ,propensions and govern his vicious ,appetites1 and finding his guilty ,enjoyments1 attended with inward ,uneasiness and unavoidable ,remorse1 and being conscious that his irregular ,life is inconsistent with ,safety and ,happiness in a ,future ,state2 to remove the troublesome ,misgivings of his ,mind from the ,apprehensions of ,guilt here1 and rid himself of the ,fears of ,suffering hereafter1 he at length disclaims the ,belief of a ,supream ,being and a ,future ,existence1 and with much ado brings over his ,judgment to the side of his ,passions3 ,this ingenious ,libertine1 having too little strength of ,reason to subdue his ,appetites1 and too much ,wit to think1 that if that be not done1 he shall escape at last ,divine ,punishment1 abolishes his ,creed for the ,quiet of his ,mind1 and renounces his ,god to preserve his ,vices4 ,the ,objects about which ,wit is exercis'd1 are the common and less important ,actions of ,life4 ,it is the ,province of the ,civil ,magistrate to make ,laws against enormous ,crimes and great ,immoralities1 and by punishing ,offenders1 to deter ,men from the like ,transgressions2 but they take no notice of lower ,errors1 either because they have not such noxious ,influence on the ,state1 or because it is impossible to foresee and enumerate their numberless ,classes1 and prevent their ,growth3 ,where then the ,legislator ends1 the ,comick ,genius begins1 and presides over the low and ordinary ,affairs and ,manners of ,life4 ,it extends its ,power and ,jurisdiction over the wide ,field of inferior ,faults and ridiculous ,follies1 over the ,districts of ,indiscretion1 ,indecency1 and ,impertinence1 and is ,visitor of the ,regions void of ,discipline1 ,politeness1 and ,civility4 ,wit is employ'd in its own ,province1 when the ,possessor of it exercises his ,genius on the ordinary ,customs and ,manners of ,life1 either in ,conversation1 or ,comick ,writing4 ,it has therefore no place in the ,works where severe ,knowledge and ,judgment are chiefly exercis'd2 those superior ,productions of the ,understanding must be express'd in a clear and strong manner1 without intervening ,strains of ,wit or facetious ,fancies1 which1 were they admitted1 would appear incongruous and impertinent1 and diminish the ,merit of the ,writing4 ,hence ,wit has no place in ,history1 ,philology1 ,philosophy1 or in the greater ,lyrick or ,epick ,poems2 the two last of which containing either the ,praises of ,deities or ,demi-,gods1 or treating of lofty and illustrious ,subjects2 such as the ,foundation1 ,rise1 and ,revolution of ,kingdoms1 ,commotions of ,state1 ,battles1 ,triumphs1 solemn ,embassies1 and various other important ,actions of ,princes and ,heroes1 are exalted above the ,sphere of ,wit and ,humour4 ,the ,strength and ,dignity of the sublime ,stile is debas'd and adulterated by the foreign and improper ,mixture of light ,sentiments1 and pretty ,fancies4 ,these ,sallies and ,sports of the ,imagination1 will no more advance the ,beauty of such superior ,productions1 than the ,addition of glittering ,tinsel and glass ,beads will improve the ,imperial ,purple1 or adorn the ,crowns of great ,monarchs4 ,and therefore we see1 with what judicious ,care ,virgil has avoided this ,error2 how clear are his celebrated ,writings from the least sprinkling of ,wit and pleasant ,conceits1 which corrupt the ,purity1 debase the ,majesty1 and sully the ,lustre of the greater ,species of ,poetry8 ,and as the ,gravity and ,chastness of the sublime ,stile1 in the ,works last mention'd1 will not endure the gay ,ornaments of ,fancy2 so does that light ,dress more misbecome the pious and wise ,discourses1 that come either from the ,pulpit or the ,press4 ,wit is so far from being a ,grace or ,improvement of ,divine ,eloquence1 that on the contrary1 it destroys its ,dignity1 breaks its ,force1 and renders it base and puerile4 ,the ,end and ,usefulness of this ingenious ,qualification1 is to delight and instruct4 ,it animates and sweetens ,conversation1 by raising innocent ,mirth and good ,humour2 and by this ,effect it relieves ,domestick ,cares1 revives ,men of ,business and studious ,professions1 and softens the ,asperity of morose ,dispositions4 ,it suspends uneasy and anxious ,thoughts1 dispels cloudy and fallen ,melancholy1 and by unbending and exhilerating the ,minds of the ,assembly1 gives them new ,life and ,spirit to resume the ,labour of their respective ,employments4 ,the ,exercise of ,wit and a pleasant ,genius1 excels all other ,recreations4 ,what is the ,satisfaction that arises from ,country ,sports1 or the politer ,diversions of ,balls and ,operas1 compar'd with the delightful ,conversation of ,men of ,parts and facetious ,talents8 ,other ,amusements1 how agreeable soever1 only please the ,body and gratify the ,senses1 but this strikes the ,imagination1 touches the ,passions1 and recreates the ,intellectual ,faculties4 ,and as the ,taste of the ,soul is more delicate and exquisite than that of the ,body1 so much superior are the ,pleasures of one to those of the other3 ,it is no wonder then1 that the ,assemblies of ,friends are dull and heavy1 that ,feasts and ,wine are flat ,entertainments1 unless some ingenious ,persons are present to improve their ,taste1 and enliven the ,company by agreeable ,discourses4 ,another part of the ,province in which ,wit is properly exercis'd1 are ingenious ,writings1 intended to please and improve the ,people2 and this is more various and extensive than ,comick ,poetry1 tho of the same ,kind2 for it takes in not only the ,subjects of ,prudence and ,decency1 regular ,behaviour and vertuous ,actions1 but likewise the justness of ,human ,sentiments and ,opinions in ,points of ,controversy2 of the last1 the ,dialogue of ,dr4 ,eachard against ,mr4 ,hobbes is a famous ,example1 where1 by great ,strength and ,solidity of ,reason1 mixt with agreeable ,wit and ,raillery1 he entertains and informs the ,reader1 and at once exposes and confutes the conceited ,philosopher4 ,an ,instance of the first is1 the celebrated ,history of ,don ,quixote1 compil'd by the ,spanish ,wit ,michael de ,cervantes2 a ,book so well imagin'd1 and writ with so much ,spirit and fine ,raillery1 that it effectually procur'd the ,end of the admirable ,author2 for by turning into ,mirth and ,ridicule the reigning ,folly of ,romantick ,chivalry1 and freeing the ,minds of the ,people from that fashionable ,delusion1 he broke the ,force of as strong an ,enchantment1 and destroy'd as great a ,monster as was ever pretended to be vanquish'd by their imaginary ,heroes4 ,and many more ,books on other moral ,subjects have been compos'd with much ,wit and ,vivacity in our own and foreign ,countries1 to expose ,vice and ,folly1 and promote ,decency and ,sobriety of ,manners4 ,but the ,productions of this ,nature1 which have of late appear'd in this ,nation1 whether we regard the just and generous ,sentiments1 the fertile ,invention1 the ,variety of ,subjects1 the surprizing ,turns of ,wit and facetious ,imagination1 the genteel ,satire1 the ,purity and ,propriety of the ,words1 and the ,beauty and ,dignity of the ,diction1 have surpass'd all the ,productions of this kind1 that have been publish'd in any ,age or ,country4 ,the ,reader no doubt is before-hand with me1 and concludes1 that ,i mean the ,tatler and ,spectator1 which for the greatest ,part1 have all the ,perfection of ,writing1 and all the ,advantages of ,wit and ,humour1 that are requir'd to entertain and instruct the ,people3 ,and it must chiefly be owing to the great ,depravity of ,manners in these loose and degenerate ,times1 that such worthy ,performances have produc'd no better ,effects4 ,but this excellent and amiable ,qualification of the ,mind is too apt to be abus'd and perverted to ill purposes4 ,instead of being ingag'd on the ,side of ,vertue1 and us'd to promote just ,notions and ,regularity of ,life1 it is frequently employ'd to expose the most ,sacred ,things1 to turn ,gravity and reserv'd ,behaviour into ,ridicule1 to keep in ,countenance ,vice and ,irreligion1 and with a petulant and unrestrain'd ,liberty1 to deride the ,principles and ,practices of the wisest and best of ,men4 ,the ,conversation of ingenious ,libertines generally turns upon ,reveal'd ,religion and the venerable ,teachers of it2 or on those of the ,laity1 who seem most sincere in the ,belief of ,christianity1 and express the greatest ,conformity in their ,actions to the ,precepts of it4 ,nothing gives so high a ,seasoning to their ,raillery1 and more improves the ,taste of their ,jests1 than some sharp and pointed ,ingredients1 that wound ,religion and the ,professors of it2 whereof some are made the ,entertainment of the ,company by these facetious ,scoffers1 and expos'd as ,persons fetter'd with ,prepossessions1 and biass'd by ,notions of ,vertue1 deriv'd from ,education and the early ,instructions of canting ,parents4 ,others are represented as indebted for their ,piety to the ,prevalency of the ,spleen1 and an immoderate mixture of ,melancholy in their ,complexion1 which1 say they1 give to the ,mind a superstitious ,turn1 and fill the ,head with religious ,chimeras1 frightful ,phantomes of ,guilt1 and idle ,fears of imaginary ,punishments2 while others are ridicul'd as ,men of a cold and phlegmatick ,complexion1 without ,spirit and native ,fire2 who derive1 say they1 their ,vertue1 not from ,choice or ,restraint of ,appetite1 but from their deadness and indisposition to ,pleasure2 not from the ,power of their ,reason1 but the ,weakness of their ,passions4 ,it would be endless to enumerate the various ,ways which the atheistical ,wit and merry ,libertine employ1 to take off all ,veneration of ,religion1 and expose its ,adherents to publick ,derision4 ,this is certainly the greatest ,abuse of ,wit imaginable4 ,in all the ,errors and monstrous ,productions of ,nature1 can any appear more deform'd than a ,man of ,parts1 who employs his admirable ,qualities in bringing ,piety into ,contempt1 putting ,vertue to the ,blush1 and making ,sobriety of ,manners the common ,subject of his ,mirth2 while with ,zeal and ,industry1 he propagates the malignant ,contagion of ,vice and ,irreligion1 poisons his ,friends and ,admirers1 and promotes the ,destruction of his native ,country8 ,and if these foolish ,wits and ingenious ,madmen could reflect1 they would soon be convinc'd1 that while they are engag'd against ,religion they hurt themselves2 and that ,wit and ,humour thus misapply'd1 will prove but a wretched ,compensation for their want of ,vertue4 ,in this ,place ,i crave leave to transcribe some ,passages relating to this ,subject1 from the ,writings of a good ,judge of ,wit1 and as great a ,master of it as perhaps any ,nation ever bred1 ,i mean ,archbishop ,tillotson2 ,i know not how it comes to pass1 says he1 that some ,men have the ,fortune to be esteem'd ,wits1 only for jesting out of the common ,road1 and for making bold to scoff at those things1 which the greatest ,part of ,mankind reverence--4 ,if ,men did truly consult the ,interest1 either of their ,safety or ,reputation1 they would never exercise their ,wit in such dangerous ,matters4 ,wit is a very commendable ,quality1 but then a wise ,man should have the keeping of it4 ,it is a sharp ,weapon1 as apt for ,mischief as for good ,purposes1 if it be not well manag'd3 ,the proper use of it is to season ,conversation1 to represent what is ,praise-worthy to the greatest ,advantage1 and to expose the ,vices and ,follies of ,men1 such things as are in themselves truly ridiculous3 ,but if it be apply'd to the ,abuse of the gravest and most serious ,matters1 it then loses its ,commendation4 ,if any ,man thinks he abounds in this ,quality1 and hath ,wit to spare1 there is scope enough for it within the ,bounds of ,religion and ,decency2 and when it transgresseth these1 it degenerates into ,insolence and ,impiety--,and afterwards3 ,a sharp ,wit may find something in the wisest ,man1 whereby to expose him to the ,contempt of injudicious ,people4 ,the gravest ,book that ever was written1 may be made ridiculous1 by applying the ,sayings of it to a foolish purpose1 for a ,jest may be obtruded upon any thing2 and therefore no ,man ought to have the less ,reverence for the ,principles of ,religion1 or for the ,holy ,scriptures1 because idle and profane ,wits can break ,jests upon them4 ,nothing is so easy1 as to take particular ,phrases and ,expressions out of the best ,book in the ,world1 and to abuse them1 by forcing an odd and ridiculous ,sense upon them4 ,and in another place1 having mention'd the most proper ,objects of ,wit1 he thus expresses himself1--,this ,i say on purpose to recommend to ,men a nobler ,exercise for their ,wits1 and if it be possible1 to put them out of ,conceit with that scoffing ,humour1 which is so easy and so ill-natur'd1 and is not only an ,enemy to ,religion1 but to every thing else that is wise and worthy2 and ,i am very much mistaken1 if the ,state as well as the ,church1 the ,civil ,government as well as ,religion1 do not in a short space find the intolerable ,inconvenience of this ,humour4 ,tho the ,persons addicted to this impious ,folly1 expose the sacred ,mysteries of ,christianity1 and make its ,votaries the common ,topick of their ,raillery1 it cannot thence be concluded1 that they are certain that those whom they thus deride1 as whimsical1 stupid1 and deluded ,men1 have not the least ,reason to support their ,religious ,principles and ,practice2 for if they were sure of this1 they would treat such unhappy ,persons as ,men rob'd of their ,senses1 with ,tenderness and ,compassion2 for none will allow such distemper'd ,minds to be proper ,subjects of ,ridicule and ,derision3 ,but those1 who attentively observe the ,manner and ,air of these jesting ,libertines1 when they laugh at ,vertue1 will see plainly their licentious ,mirth springs from other ,principles2 either from this1 ,that the ,example of many ,persons1 who in earnest embrace and profess the ,articles of ,religion1 continually disturbs their ,opinion of themselves1 and creates severe ,misgivings and ,distrust in their ,minds1 lest their ,notions about ,religion should not be true1 when they observe1 that many ,persons of eminent ,parts1 superior ,reason and ,erudition1 maintain with ,zeal quite contrary ,sentiments2 or else it proceeds from their ,hatred of ,men of ,vertue1 founded in the ,dissimilitude of ,dispositions and ,manners1 and ,disagreement in ,interest1 ,employments and ,designs2 or from an ,envy of their great ,merit1 innocent ,life1 and worthy ,actions1 which from the prevailing ,power of their own vicious ,inclinations1 they are unable to imitate2 for after all their ,raillery and ,expressions of ,contempt1 ,vertue has that native ,lustre and amiable ,appearance1 that will compel ,men secretly to esteem it1 even while they deride the ,possessors of it4 ,such is the ,pride and ,vanity of degenerate ,nature1 that loose ,men will always endeavour to level the eminent ,characters of religious and sober ,persons1 and reduce them to the inferior ,degree of their own3 ,and for that end1 they will labour to sink the ,opinion and ,esteem of any ,excellence or ,merit1 to which themselves can make no ,pretence4 ,while they cannot equal the bright ,example of ,vertue in others1 they strive to sully or efface it1 and by turning it into ,ridicule1 make it seem rather the ,dishonour and ,deformity1 than the ,beauty and ,perfection of the ,mind3 ,and if they can disgrace ,religion1 and subvert all moral ,distinction1 ,men will be valu'd only for their intellectual ,endowments1 and then they imagine they have gain'd their ,point1 since the ,superiority of ,wit1 as they suppose1 is on their ,side4 ,these seem to me the genuine and natural ,causes1 why ,men of great ,parts and extraordinary ,wit1 but of loose ,principles and immoral ,lives1 who above all others affect ,popularity and gasp after ,applause1 take so much ,pleasure1 without the least regard to ,modesty and ,decency1 in a ,christian ,country to mock ,religion and jerk with spiteful ,satire ,men of ,vertue and inoffensive ,behaviour4 ,,wit is likewise misapply'd1 when exercis'd to ridicule any unavoidable ,defects and ,deformities of ,body or ,mind2 for since nothing is a moral ,blemish1 but as it is the ,effect of our own ,choice1 nothing can be disgraceful but what is voluntary1 and brought freely upon our selves2 and since nothing is the proper ,object of ,raillery and ,ridicule1 but what is shameful1 it must be a ,violence to ,reason and ,humanity1 to reproach and expose another for any thing that was not in his ,power to escape4 ,and therefore to make a ,man contemptible1 and the ,jest of the ,company1 by deriding him for his mishapen ,body1 ill figur'd ,face1 stammering ,speech1 or low ,degree of ,understanding1 is a great ,abuse of ingenious ,faculties4 ,nor is it a less criminal ,use of this ,talent1 when it is exercis'd in lascivious and obscene ,discourses4 ,the ,venom is not less1 but more infectious and destructive1 when convey'd by artful ,insinuation and a delicate ,turn of ,wit2 when impure ,sentiments are express'd by ,men of a heavy and gross ,imagination1 in direct and open ,terms1 the ,company are put out of ,countenance1 and nauseate the ,coarseness of the ,conversation3 but a ,man of ,wit gilds the ,poison1 dresses his wanton ,thoughts in a beautiful ,habit1 and by slanting and side ,approaches1 possesses the ,imagination of the ,hearers1 before his ,design is well discover'd2 by which means he more effectually gains ,admission to the ,mind1 and fills the ,fancy with immodest ,ideas4 ,nothing can be more ill-manner'd1 or disagreeable to ,persons of ,vertue and ,sobriety of ,manners1 than wanton and obscene ,expressions2 on which ,subject the excellent ,archbishop ,tillotson has the following ,paragraph3 ,nothing that trespasses upon the ,modesty of the ,company1 and the ,decency of ,conversation1 can become the ,mouth of a wise and vertuous ,person4 ,this kind of ,conversation would fain pass for ,wit among some sort of ,persons1 to whom it is acceptable2 but whatever savours of ,rudeness and ,immodesty1 and ,ill-,manners1 is very far from deserving that ,name2 and they that are sober and vertuous cannot entertain any ,discourse of this kind1 with ,approbation and ,acceptance4 ,a well bred ,person will never offend in this way4 ,and therefore it cannot but be esteem'd as an ,affront to modest ,company1 and a rude presuming upon their ,approbation1 impudently taking it for granted1 that all others are as lewd and dissolute as themselves4 ,men of finer ,spirits do likewise abuse their ,parts1 as well as misapply their ,time1 when to gain ,applause and increase their ,popularity1 they run1 without ,distinction1 into ,company1 and by too great ,condescention and false ,humanity1 mingle in inferior and unworthy ,assemblies2 where delighted with the silly ,approbation of ignorant ,laughers1 they shine forth in a great ,effusion of ,wit and ,humour2 by which they make themselves cheap1 if not contemptible in the ,opinion of wise and discerning ,persons4 ,men of singular ,wit1 like ,women of great ,beauty1 should never be unguarded2 for if not endow'd with a decent ,reservedness1 a modest ,air1 and a discreet ,behaviour1 they sink in their ,value1 and by appearing in all ,places1 and becoming common and familiar1 lose1 in a great measure1 their ,honour1 and the ,opinion of their ,merit4 ,it is a meretricious ,prostitution of ,wit1 when the ,possessors of it can deny no ,addresses1 and refuse no ,invitations and ,appointments1 but suffer themselves to be shown at every ,entertainment2 ,besides the gratifying of their ,vanity1 by a constant pursuit of ,approbation and ,praise1 which is the ,spring whence this ,prodigality of ,parts and waste of facetious ,humour chiefly arise2 it is evident1 they spend a great deal of ,time1 of which a wise ,man can give no ,account1 while ,wit1 which should in its proper place1 renew and revive the ,spirits for useful ,employment1 becomes a continu'd ,diversion1 and makes everlasting ,idleness the ,business of ,life4 ,it is pity that a ,man of fine ,spirit and a fertile1 as well as delicate ,imagination1 should think himself engag'd in high ,conversation1 when he is only employ'd in the lowest ,affairs that concern ,mankind4 ,his ,post is of the same ,kind1 and but the next in ,order above that of ,players on ,instruments1 admirable ,voices1 excellent ,actors on the ,stage1 and famous ,dancers2 whose ,province is only to amuse and recreate2 and is therefore far below theirs1 who are either busied in governing the ,state1 defending their ,country1 improving the ,minds1 or relieving the ,bodies of other ,men4 ,hence the ,labours of the meanest ,persons1 that conduce to the ,welfare and ,benefit of the ,publick1 are more valuable1 because more useful1 than the ,employments of those1 who apply themselves only1 or principally1 to divert and entertain the ,fancy2 and therefore must be as much preferable to the ,occupation or ,profession of a ,wit1 as the ,improvement and ,happiness of ,men is to be regarded above their ,mirth and ,recreation4 ,i allow1 that the ,talents of these ingenious ,men are very much to be esteem'd in their proper place2 that is1 as they unbend the ,mind1 relieve the ,satiety of ,contemplation and ,labour1 and by the ,delight which they give1 refresh the ,spirits and fit them for the ,returns of ,study and ,employment3 ,but then it must be granted1 that1 as ,i have said1 this is the meanest1 as being the least beneficial ,province in which our intellectual ,faculties can be engag'd2 and therefore these facetious ,men can only claim the highest ,rank among those1 who are ,inventors or ,ministers of ,pleasure1 and provide ,amusements and ,recreations for the ,busy and the ,wise4 ,i would illustrate what ,i have asserted by the following ,reflection4 ,domestick ,fowls1 the ,hen1 the ,turkey1 and ,goose are preferable1 as more useful1 to the singing ,bird1 and the ,parrot4 ,the ,ox1 that ploughs the ,field and brings home the ,harvest1 the ,horse1 the ,mule1 and even the stupid ,ass1 that carry their ,owners1 or their ,goods and ,merchandize1 are more to be regarded than the ,hound1 the ,lap-,dog1 and various other ,animals that seem to have been created only for our ,pleasure and ,amusement3 ,and the ,reason of this is very evident1 ,mankind may be very happy1 and ,states and ,kingdoms may remain in a flourishing ,condition1 tho there were no such diverting ,creatures in the ,world3 ,and from the same ,consideration1 ,men1 tho of a lower ,station1 who are not only beneficial1 but necessary to the ,well-being of ,human ,societies1 are of far greater ,importance1 and therefore deserve more ,esteem than those1 who only are subservient to our ,recreation2 for the ,world may still subsist1 and continue in very comfortable ,circumstances without one1 but not without the other3 ,and 'tis easy to name some learned and powerful ,communities1 the ,envy and ,terror of their ,neighbours1 who tho they abound in ,men of good ,sense and diligent ,application to ,business1 yet have few ,wits and ,jesters among them to make them merry4 ,the ,truth of what ,i have asserted will farther appear1 if we reflect that generally ,men of a plain ,understanding and good ,sense1 but of great ,industry and ,capacity for ,business1 are in all ,governments advanc'd to ,posts of ,trust and great ,employments in the ,state1 while meer ,wits are regarded as ,men of the lowest ,merit1 and accordingly are promoted to the meaner and less profitable ,places1 being look'd on1 by reason of their ,inapplication and volatile ,temper1 as unfit for a higher ,station4 ,another pernicious ,abuse of ,wit is that which appears in the ,writings of some ingenious ,men1 who are so hardy as to expose from the ,press the most venerable ,subjects1 and treat ,vertue and ,sobriety of ,manners with ,raillery and ,ridicule4 ,several1 in their ,books1 have many sarcastical and spiteful ,strokes at ,religion in general1 while others make themselves pleasant with the ,principles of the ,christian4 ,of the last kind this ,age has seen a most audacious ,example in the ,book intitul'd1 ,a ,tale of a ,tub4 ,had this ,writing been publish'd in a ,pagan or ,popish ,nation1 who are justly impatient of all ,indignity offer'd to the ,establish'd ,religion of their ,country1 no doubt but the ,author would have receiv'd the ,punishment he deserv'd4 ,but the ,fate of this impious ,buffoon is very different2 for in a ,protestant ,kingdom1 zealous of their ,civil and ,religious ,immunities1 he has not only escap'd ,affronts and the ,effects of publick ,resentment1 but has been caress'd and patroniz'd by ,persons of great ,figure and of all ,denominations4 ,violent ,party-,men1 who differ'd in all ,things besides1 agreed1 in their ,turn1 to shew particular ,respect and ,friendship to this insolent ,derider of the ,worship of his ,country1 till at last the reputed ,writer is not only gone off with ,impunity1 but triumphs in his ,dignity and ,preferment4 ,i do not know1 that any ,inquiry or ,search was ever made after this ,writing1 or that any ,reward was ever offer'd for the ,discovery of the ,author1 or that the infamous ,book was ever condemn'd to be burnt in ,publick3 ,whether this proceeds from the excessive ,esteem and ,love that ,men in ,power1 during the late ,reign1 had for ,wit1 or their defeat of ,zeal and ,concern for the ,christian ,religion1 will be determin'd best by those1 who are best acquainted with their ,character4 ,but the most extensive ,abuse of ,parts and ,ingenuity1 appears in the loose ,productions of our ,writers to the ,stage4 ,it was the ,complaint of the celebrated ,wit of ,spain1 ,michael de ,cervantes1 before-cited1 that the ,comedies in his ,time were not only extravagant and monstrous in their ,contrivance1 but likewise the ,exemplars of ,vice and ,representations of ,lewdness3 ,but had the ,plays in ,spain1 at that ,time1 been as ,immoral and ,unchaste as the daily ,entertainments of the ,british ,theatre1 which have a manifest ,tendency to vitiate the ,taste of the ,people1 fill their ,imaginations with obscene ,ideas1 and their ,lives with ,levity1 ,idleness and ,luxury2 ,i say1 if that great ,man1 whose ,judgment was equal to his admirable ,genius1 had seen ,religion and ,vertue so derided1 and ,modesty1 ,reservedness1 and ,decency so insulted and expos'd1 his ,zeal for the ,honour of his ,country1 and his ,love of ,mankind1 would have animated him to have attack'd the ,comick ,poets with the same ,spirit1 with which he assaulted the prevailing ,folly of his ,age1 the ,romantick ,atchievements of ,knights ,errant2 his ,wit and good ,sense would have made those merry ,authors as odious for poisoning the ,people with their loose and immoral ,writings1 as he made the others ridiculous for their extravagant and idle ,tales4 ,no doubt a ,comedy may be so contriv'd1 that it may at once become delightful1 and promote ,prudence and ,sobriety of ,manners2 that is1 when the ,characters are well chosen1 justly delineated1 and every where distinguish'd2 ,when the various ,manners are exactly imitated and carry'd on with ,propriety and ,uniformity2 when the principal ,action contains an instructive ,moral1 and all the ,parts in a regular ,connexion1 ,dependance and ,proportion1 illustrate and support each other1 and have a manifest ,influence on the main ,event2 ,when the ,incidents are well imagin'd1 and result from the ,manners of the ,dramatick ,persons1 when the ,turns are surprizing1 the ,knots or ,obstructions natural and unconstrain'd1 and the unraveling of them1 tho unforeseen1 yet free and easy2 and when the ,diction is pure1 proper and elegant1 as well as chaste and inoffensive to the modest and vertuous ,hearers4 ,so regular and beautiful a ,piece as this cannot but greatly please and divert1 as well as instruct the ,audience4 ,nor is it1 ,i imagine1 from want of ,knowledge of the ,rules of ,writing1 nor of sufficient ,genius1 in which this ,nation abounds1 that so few ,comedies1 distinguish'd by these ,perfections1 have been produc'd3 ,but this ,defect arises partly from this1 that the ,comick ,poets are often ,men of loose ,manners1 and therefore unlikely ,persons to undertake the ,promotion and ,encouragement of ,vertue1 of which they have no ,taste1 and to discountenance ,imprudence and ,immorality1 when by doing so1 they must expose their own ,character to derision2 tho sometimes it may happen1 that a loose ,poet as well as ,preacher1 merely from his just ,manner of ,thinking1 and his ,sense of ,decency in forming ,discourses becoming his ,character1 may entertain the ,audience with laudable ,performances4 ,another1 and the chief ,cause of the ,immorality of the ,theatre1 is the ill ,taste of the ,people1 who1 notwithstanding they have applauded several clean and regular ,ttagedies1 such as those which have of late1 appear'd that are worthy of the greatest ,commendation1 especially ,cato and the ,plays for the most part of ,mr4 ,row1 as great a ,genius for ,tragedy as any ,nation in any ,age has produc'd1 yet still frequent and encoutage the loosest ,comedies4 ,it happens1 that the greatest part of ,men of ,wit and ,humour1 who not being easy in their ,fortunes1 work for the ,stage1 and are ,day-,labourers to the ,muses1 lie under a ,necessity of bringing those ,productions to ,market1 which are in ,fashion1 and therefore vendible2 while others1 tho of ever so much greater ,value1 would be turn'd back upon their ,hands2 nor would the ,actors1 who live by their ,employment1 as the ,comick ,writers do by theirs1 undertake to represent an ,innocent1 and much less a ,comedy of yet higher ,merit4 ,tho several ,assaults have been made upon the ,comick ,poets in ,fashion1 and many ,batteries have been rais'd against the ,theatre1 yet hitherto they have prov'd unsuccessful2 the ,stage is become ,impregnable1 where loose ,poets1 supported by ,numbers1 ,power1 and ,interest1 in ,defiance of all ,rules of ,decency and ,vertue1 still provide new ,snares and ,temptations to seduce the ,people1 and corrupt their ,manners4 ,notwithstanding the earnest ,cries of this great ,city1 that importune these ,writers to reform the ,theatre1 and no longer to infest her ,youth1 and draw their ,inclinations from their ,professions and ,employments2 notwithstanding the ,sighs and ,tears of many once flourishing1 but now disconsolate ,families1 ruin'd by the dissolute ,lives of their chief ,branches1 who lost their ,vertue by frequenting the fatal ,entertainments of the ,theatre2 notwithstanding the wise and sober part of the ,kingdom earnestly sollicit them to spare the ,people1 to stop the spreading ,plague and slay the destroying ,pen1 they persevere with intrepid ,resolution and inexorable ,cruelty1 to poison the ,minds1 and ruin the ,morals of the ,nation4 ,the great ,archbishop ,tillotson has set our present ,theatre in a true ,light in his ,discourse upon ,corrupt ,communication3 ,i shall only speak a few words concerning ,plays1 which as they are now order'd among us1 are a mighty ,reproach to the ,age and ,nation4 ,to speak against them in general1 may be thought too severe1 and that which the present ,age cannot so well brook1 and would not perhaps be so just and reasonable2 because it is very possible they might be so fram'd and govern'd by such ,rules1 as not only to be innocently diverting1 but instructing and useful1 to put some ,vices and ,follies out of ,countenance1 which cannot perhaps be so decently reprov'd1 nor so effectually expos'd and corrected any other way4 ,but as the ,stage now is1 they are intollerable1 and not fit to be permitted in a civiliz'd1 much less a ,christian ,nation4 ,they do most notoriously minister both to ,infidelity and ,vice4 ,by the ,profaneness of them1 they are apt to instil bad ,principles into the ,minds of ,men1 and to lessen that awe and reverence which all ,men ought to have for ,god and ,religion3 and by their ,lewdness they teach ,vice1 and are apt to infect the ,minds of ,men1 and dispose them to lewd and dissolute ,practices4 ,and therefore ,i do not see how any ,persons pretending to ,sobriety and ,vertue1 and especially to the pure and holy ,religion of our ,blessed ,saviour1 can1 without great ,guilt1 and open ,contradiction to his holy ,profession1 be present at such lewd and immodest ,plays1 much less frequent them1 as too many do1 who yet would take it very ill to be shut out of the ,communion of ,christians1 as they would most certainly have been in the first and purest ,ages of ,christianity4 ,and not only wise and sober ,men have declar'd their detestation of the ,immorality of the ,stage1 but eminent ,poets themselves1 who have written the most applauded ,comedies1 have own'd1 that the ,theatre stands in great need of ,restraints and ,regulation1 and wish'd that ,plays were compil'd in such an inoffensive ,manner1 that not only discreet and vertuous ,persons of the ,laity1 but a ,bishop himself1 without being shock'd1 might be present while they were acted4 ,mr4 ,dryden has1 up and down in his ,prefatory ,discourses and ,dedications1 freely aeknowledg'd the ,looseness of our ,dramatick ,entertainments1 which sometimes he charges upon the ,countenance given to it by the dissolute ,court of ,king ,charles the ,second1 and sometimes upon the vitiated ,taste of the ,people4 ,in his ,dedication of ,juvenal1 made ,english1 to the late famous ,earl of ,dorset1 he thus bespeaks him2 ,as a ,counsellor bred up in the ,knowledge of the ,municipal and ,statute ,laws may honestly inform a just ,prince how far his ,prerogative extends1 so ,i may be allow'd to tell your ,lordship1 who by an indisputed ,title are the ,king of ,poets1 what an ,extent of ,power you have1 and how lawfully you may exercise it over the petulant ,scriblers of the ,age4 ,as ,lord ,chamberlain1 you are absolute by your ,office1 in all that belongs to the ,decency and good ,manners of the ,stage2 ,you can banish thence ,scurrility and ,profaneness1 and restrain the licentious ,insolence of the ,poets and their ,actors1 in all things that shock the publick ,quiet or the ,reputation of private ,persons1 under the ,notion of ,humour4 ,hence it evidently appears1 that ,mr ,dryden look'd on the ,decency of the ,stage to be violated in his ,time1 by licentious and insolent ,poets2 and ,i wish ,i could say1 that there is less ,reason of ,complaint in ours2 ,in a ,copy of ,verses1 publish'd in one of the ,volumes of the ,miscellany ,poems1 the same celebrated ,author inveighs against the ,lewdness and ,pollutions of the ,stage in the strongest ,expressions that can be conceiv'd2 and in his latter days1 when his ,judgment was more ,mature1 he condemns all his loose and profane ,writings to the ,flames1 which1 he says1 they justly deserve3 ,which is not only a free and ingenious ,confession of his ,fault1 but a considerable ,mark of ,repentance1 and worthy to be imitated by his ,successors1 who have broken in upon the ,rules of ,vertue and ,modesty in the like manner4 ,tho all ,men of ,vertue1 who wish well to ,mankind1 and are zealous for the ,happiness of their ,country1 cannot but observe the mischievous ,effects of these licentious ,dramatick ,compositions1 yet they will find it very difficult to suggest an effectual ,remedy for the ,cure of so obstinate an ,evil4 ,the ingenious ,spaniard mention'd before1 for stopping the ,progress of this contagious ,lewdness in his ,country1 propos'd to the ,government1 that an ,officer or ,inspector might be establish'd1 with ,authority to peruse and correct the ,poet's ,writings1 and that no ,comedies should be presented to the ,publick without his ,licence and ,approbation4 ,but if this would have been sufficient to have prevented or remov'd this hurtful ,practice1 the ,british ,nation would long since have had no reason to complain on this ,subject4 ,we have ,officers intrusted with this useful and important ,power1 and are able1 if they please1 to hinder the spreading of the ,infection1 by not permitting such noxious ,productions to appear in ,publick3 ,but whether those ,inspectors have had a true ,taste and ,judgment themselves1 or have diligently apply'd themselves to the ,reading and ,amending the ,comedies put into their ,hands for their ,approbation1 or whether they comply with the ,importunity of the ,actors1 who tell them1 that such is the ,disposition of the ,audience1 that no ,plays of that kind will appear beautiful1 if they are strip'd of those ,embellishments and ,ornaments of ,wit1 which some morose and unfashionable ,people stile impure and obscene1 and that to leave out those ingenious ,strokes and ,heightnings of ,fancy1 and put into the ,mouths of the ,actors only good ,sense and modest and clean ,expressions1 is to clear and refine our ,comedies from the most entertaining and delightful ,parts3 ,perhaps they assure them1 that the ,audience will endure no ,reformation of the ,stage1 and that it were altogether as adviseable to shut up the ,doors of the ,play-,house1 as to attempt a ,regulation of the ,pleasures and ,diversions of it4 ,but tho ,men who love their ,country1 born down with a ,torrent of profane ,libertines1 ,persons without ,taste and ,distinction of ,vertue and ,vice1 have almost despair'd of seeing the ,comick ,poets reform'd1 and the exorbitant ,liberties of the ,stage restrain'd within the ,limits of modest ,language and decent ,behaviour2 yet now their ,hopes revive1 and they promise to themselves a sudden and effectual ,reformation of these ,abuses1 since the ,government has plac'd so worthy a ,person at the ,head of the ,actors1 and given him ample ,authority to rectify their ,errors3 ,what a happy ,revolution1 what a regular and clean ,stage may justly be now expected8 ,how free from all sordid and impure ,mixtures1 how innocent1 as well as diverting1 will our ,comedies appear1 when they have been corrected and refin'd by such an accomplish'd ,director of the ,dramatick ,poets8 ,one that has a true and delicate ,taste1 and who is sensible of the ,indecencies and hurtful ,nature of our ,plays2 who has engag'd his celebrated ,pen1 in defiance of sneering ,wits and powerful ,libertines1 on the ,side of ,vertue1 and has propagated the ,esteem of ,morals1 ,humanity1 ,decorum and ,sobriety of ,manners2 who with great ,spirit1 ,genius1 and ,courage1 to his lasting ,honour1 has publickly expos'd the ,absurdities1 ,vices1 and ,follies1 that stain and disgrace the ,theatre2 in which ,censure he has not spar'd his own ,performances3 ,one who has express'd a warm ,zeal on this ,subject1 and declar'd his generous ,intention1 if it were in his ,power1 to cleanse these polluted ,places1 and not to suffer a ,comedy to be presented but what had past a severe ,examination1 and where all things which might shock a modest ,ear1 or be look'd on as repugnant to good ,manners1 might be expung'd4 ,but if these fair ,expectations should be blasted in the ,bloom1 and notwithstanding the vigorous ,efforts which will be made by this ,reformer1 ,immorality shall maintain its ground and keep ,possession of the ,theatre1 some other ,expedients may be suggested to procure a ,regulation4 ,it might1 perhaps be desirable1 that a few ,persons of ,importance1 ,men of ,learning1 ,gravity1 and good ,taste1 might be commission'd by ,authority1 as a ,check upon the ,actors1 to censure and suppress any ,dramatick ,entertainments that shall offend against ,religion1 ,sobriety of ,manners1 or the ,publick ,peace2 and all ,persons should be encourag'd to send them such loose or profane ,passages which they hear from the ,stage1 or read in the printed ,plays3 ,nor will it be less expedient1 that they should be instructed to peruse the ,plays already publish'd1 and which are now publickly acted1 and to expunge all offensive and criminal ,mixtures1 that hereafter they may become a clean and innocent ,diversion4 ,besides1 this ,end would the more effectually be accomplish'd1 if the ,writers of ,comedy1 ,farce1 and ,interludes1 were rewarded and supported by ,means independent on the ,actors3 ,for while the ,poets1 who write for a ,maintenance1 are paid by the ,theatre1 they will be under a great ,temptation to write as desir'd and directed by the ,actors1 which was the ,complaint of ,cervantes above-cited1 concerning the ,comick ,poets of ,spain4 ,the ,actors1 we may safely conclude1 are not restrain'd by such rigorous ,precepts of ,vertue1 but that they will always be inclin'd to present those ,performances which will best fill the ,house and promote their ,interest2 and therefore they will readily humour the vitiated ,taste of the ,audience1 by acting the most immoral ,plays1 while they find their account in doing so3 ,and that which confirms this ,observation is1 that they never1 as far as ,i have heard1 rejected any ,comedy merely for its ,looseness1 tho ,i believe they have refus'd many for want of that entertaining ,quality4 ,now were the ,comick ,writers provided of a ,subsistence some other way1 they would be deliver'd from the ,necessity of complying with their ,actors1 by writing such ,plays as they shall bespeak1 or at least approve1 as the most likely to invite a profitable ,audience4 ,it would prove an effectual ,remedy for this ,evil1 if the ,ladies would discountenance these loose ,comedies1 by expressing their dislike1 and refusing to be present when they are acted3 ,and this no doubt they would do1 were they inform'd1 that the ,comedies which they encourage by their ,appearance at the ,theatre1 are full of wanton ,sentiments1 obscene ,allusions1 and immodest ,ideas1 contain'd in ,expressions of a double ,meaning3 for it cannot be imagin'd they would bear with ,unconcernedness1 much less with ,pleasure1 ,discourses in ,publick1 which they detest as unsufferable in private ,convention1 if they knew them to be unchast4 ,and should the ,ladies assert their ,esteem of ,vertue1 and declare openly on the ,side of ,modesty1 the most attractive ,beauty of the fair ,sex1 as certainly they would do1 if they understood how much those amiable ,qualities have been expos'd and affronted by our most eminent ,comick ,poets2 this would lay the ,ax to the ,root1 and at one ,blow destroy this pernicious ,practice2 for after this1 what ,writer would transgress the ,rules of ,decency and ,purity of ,expression1 when he knows1 that by his immodest ,mixtures he shall fright the ,ladies from the ,house8 ,it would be another effectual ,means to redress the ,grievance of the ,stage1 if the ,clergy could be prevail'd upon to condemn from the ,pulpit and the ,press1 as well as in their ,conversation1 the unjustifiable ,entertainments of the ,theatre2 would they insist upon it1 and urge it as a necessary ,duty of the ,people to avoid these ,occasions1 and at least ,appearances of ,evil2 would they shew them1 that by frequenting these unwarrantable ,diversions1 they rush into ,snares1 court ,temptation1 and invite others to follow their criminal ,example2 would they set before them the ,hazard of playing on the nice and dubious ,limits of ,innocence1 and adventuring to the utmost ,extent of ,vertue and the ,frontier of ,vice1 there would be great hopes of stemming this strong ,tide of ,iniquity4 ,and this is no more than the indispensable ,obligation1 which our ,divines are under1 whose proper ,province it is to warn the ,people of their ,danger1 and to press them earnestly to fly from it4 ,this venerable ,order have1 by solemn ,engagements1 set themselves apart1 as spiritual ,guides1 to point out the fatal ,rocks and treacherous ,sands to their ,neighbours1 that they may not make ,shipwreck of ,modesty and ,innocence1 and plunge into the ,depths of ,irreligion and ,vice3 ,nor is it obvious1 why these ,reverend ,teachers1 by their ,silence and ,neutrality1 should give ,profaneness and ,immorality such fair ,play1 as if the ,controversy between the ,stage and the ,pulpit were compremis'd1 and the ,poets and the ,priests were engag'd1 as indeed they ought to be1 in the same good ,designs1 ,interests1 and ,pursuits4 ,it is certain1 that this ,mildness1 and friendly ,behaviour of the ,clergy to the ,comick ,writers1 cannot arise from any ,respect or handsome ,usage which that sacred ,order has met with on the ,theatre1 where they have been so often jerk'd and expos'd in such a manner1 that their ,divine ,function has been wounded through their ,sides4 ,the ,clergy lie under such manifest ,obligations to attack publick ,immorality1 wherever it is found1 and by whatsoever ,patrons of ,power1 ,dignity1 and ,interest it is shelter'd and supported1 thar1 as ,i have suggested1 it is not easy to imagine whence their ,lenity and ,tenderness for the ,theatre can proceed4 ,but if the true ,reason of it1 whatever it is1 and which is so hard to be accounted for1 were remov'd1 and our ,divines would interest themselves with ,zeal in the ,cause of ,vertue1 in respect to our ,dramatick ,entertainments1 as they espouse and defend it in all other ,instances1 ,i cannot believe that the ,stage1 without a ,regulation1 would be able to stand1 when batter'd with ,vigor from the ,pulpit4 ,the ,poets and ,players would soon find themselves oblig'd to restrain their licentious ,conduct1 reform the ,theatre1 and present to the ,town1 if not instructive1 at least inoffensive and unshocking ,diversions4 ,and it is very desirable1 that this ,expedient were set on foot1 that the ,honour of the ,english ,theatre may be retriev'd2 that while we justly boast of our ,priority in ,wit and ,humour to our ,neighbours1 we may not be oblig'd to acknowledge the great ,inferiority of our ,comedies1 in respect of ,cleanness and moral ,beauty3 that we may not be reproach'd1 that while we profess a ,reform'd and pure ,religion1 we encourage an immodest and unreform'd ,theatre1 and that we are very defective in the ,practice of ,vertue and ,regularity of ,manners1 while these ,abominations are indulg'd1 and these unhallow'd ,groves and ,high ,places of ,immorality are frequented without ,disturbance4 ,illustration ,no #de ,the ,,free-,,holder ,no #de ,friday1 ,may #be4 ,nimium risus pretium esi si probitatis impendis constat ,quintil4 ,laughter is bought too dear1 if it be at the expence of honesty4 ,i have lately read1 with much pleasure1 the ,essays upon several subjects published by ,sir ,richard ,blackmore2 and though ,i agree with him in many of his excellent observations1 ,i cannot but take that reasonable freedom1 which he himself makes use of1 with regard to other writers1 to dissent from him in some few particulars4 ,in his reflexions upon works of wit and humour1 he observes how unequal they are to combate vice and folly2 and seems to think1 that the finest rallery and satire1 though directed by these generous views1 never reclaimed one vicious man1 or made one fool depart from his folly4 ,this is a position very hard to be contradicted1 because no ,author knows the number or names of his converts4 ,as for the ,tatlers and ,spectators in particular1 which are obliged to this ingenious and useful ,author for the character he has given of them1 they were so generally dispersed in single sheets1 and have since been printed in so great numbers1 that it is to be hoped they have made some proselytes to the interests1 if not to the practice of wisdom and virtue1 among such a multitude of readers4 ,i need not remind this learned ,gentleman1 that ,socrates1 who was the greatest propagator of morality in the heathen world1 and a martyr for the ,unity of the ,godhead1 was so famous for the exercise of this talent among the politest people of antiquity1 that he gained the name of ,greek3 ha ,eibn the ,drle4 ,there are very good effects which visibly arose from the above-mentioned performances and others of the like nature2 as1 in the first place1 they diverted rallery from improper objects1 and gave a new turn to ridicule1 which for many years had been exerted on persons and things of a sacred and serious nature4 ,they endeavoured to make mirth instructive1 and1 if they failed in this great end1 they must be allowed at least to have made it innocent4 ,if wit and humour begin again to relapse into their former licentiousness1 they can never hope for approbation from those who know that rallery is useless when it has no moral under it1 and pernicious when it attacks any thing that is either unblameable or praise-worthy4 ,to this we may add1 what has been commonly observed1 that it is not difficult to be merry on the side of vice1 as serious objects act the most capable of ridicule2 as the party1 which naturally favour such a mirth1 is the most numerous2 and as there are the most standing jests and patterns for imitation in this kind of writing4 ,in the next place3 ,such productions of wit and humour1 as have a tendency to expose vice and folly1 furnish useful diversions to all kinds of readers4 ,the good or prudent man may1 by these means1 be diverted without prejudice to his discretion1 or morality4 ,rallery1 under such regulations1 unbends the mind from serious studies and severer contemplations1 without throwing it off from its proper bias4 ,it carries on the same design that is promoted by ,authors of a graver turn1 and only does it in another manner4 ,it also awakens reflexion in those who are the most indifferent in the cause of virtue or knowledge1 by setting before them the absurdity of such practices as are generally unobserved1 by reason of their being common or fashionable3 ,nay1 it sometimes catches the dissolute and abandoned before they are aware of it3 who are often betrayed to laugh at themselves1 and upon reflexion find1 that they are merry at their own expence4 ,i might farther take notice1 that by entertainments of this kind1 a man may be chearful in solitude1 and not be forced to seek for company every time he has a mind to be merry4 ,the last advantage ,i shall mention from compositions of this nature when thus restrained1 is1 that they shew wisdom and virtue are far from being inconsistent with politeness and good humour4 ,they make morality appear amiable to people of gay dispositions1 and refute the common objection against religion1 which represents it as only fit for gloomy and melancholy tempers4 ,it was the motto of a ,bishop very eminent for his piety and good works in ,king ,charles the ,second's reign1 ,in servi ,deo ltare1 ',serve ,god and be chearful4' ,those therefore who supply the world with such entertainments of mirth as are instructive1 or at least harmless1 may be thought to deserve well of mankind2 to which ,i shall only add1 that they retrieve the honour of polite learning1 and answer those sour ,enthusiasts who affect to stigmatize the finest and most elegant ,authors1 both ancient and modern1 7which they have never read7 as dangerous to religion1 and destructive of all sound and saving knowledge4 ,our nation are such lovers of mirth and humour1 that it is impossible for detached papers1 which come out on stated days1 either to have a general run1 or long continuance1 if they are not diversified and enlivened from time to time1 with subjects and thoughts1 accommodated to this taste1 which so prevails among our countrymen4 ,no periodical ,author1 who always maintains his gravity1 and does not sometimes sacrifice to the ,graces1 must expect to keep in vogue for any considerable time4 ,political speculations in particular1 however just and important1 are of so dry and austere a nature1 that they will not go down with the public without frequent seasonings of this kind4 ,the work may be well performed1 but will never take1 if it is not set off with proper scenes and decorations4 ,a mere ,politician is but a dull companion1 and1 if he is always wise1 is in great danger of being tiresom or ridiculous4 ,besides1 papers of entertainment are necessary to increase the number of readers1 especially among those of different notions and principles2 who by this means may be betrayed to give you a fair hearing1 and to know what you have to say for yourself4 ,i might likewise observe1 that in all political writings there is something that grates upon the mind of the most candid reader1 in opinions which are not conformable to his own way of thinking2 and that the harshness of reasoning is not a little softned and smoothed by the infusions of mirth and pleasantry4 ,political speculations do likewise furnish us with several objects that may very innocently be ridiculed1 and which are regarded as such by men of sense in all parties2 of this kind are the passions of our ,states-women1 and the reasonings of our ,fox-hunters4 ,a ,writer who makes fame the chief end of his endeavours1 and would be more desirous of pleasing than of improving his readers1 might find an inexhaustible fund of mirth in politics4 ,scandal and satire are never-failing gratifications to the public4 ,detraction and obloquy are received with as much eagerness as wit and humour4 ,should a writer single out particular persons1 or point his rallery at any order of men1 who by their profession ought to be exempt from it2 should he slander the innocent1 or satirize the miserable2 or should he1 even on the proper subjects of derision1 give the full play to his mirth1 without regard to decency and good-manners2 he might be sure of pleasing a great part of his readers1 but must be a very ill man1 if by such a proceeding he could please himself4