99,/4 ,m>g>et's1 ,we/m9/]99 ,,s]mons ,,on ,,subjects ,,sugge/$ ,,by ,,! ,,w> ,,?ird ,,s]ies 99,,! ,,religi\s ,,_s ,,( ,,! ,,slavs99 ,,?ree ,,lectures ,,giv5 ,,9 ,,l5t1 #aiaf ,,by ,! ,rev4 ,,fa!r ,,nicolai ,,velimirovic ,prie/ ( ! ,s]bian ,*ur*1 & ,pr(essor ( ,!ology 9 ! ,univ]sity ( ,belgrade ,i4 ,,slav ,,or?odoxy ,,ii4 ,,slav ,,revolution>y ,,ca?olicism ,,iii4 ,,! ,,religi\s ,,_s ,,( ,,! ,,slavs #aiaf ,i ,,slav ,,or?odoxy ,! ,holy ,synod & ,tol/oi4 ,:5 ,c\nt ,tol/oi 0 excommunicat$ by ! ,holy ,synod ( ,russia because he prea*$ ! tea*+s :i* are contr>y to ! ,*ri/ian fai?1 ! _w 0 divid$ 9 op9ion & sympa?y into two p>ts4 ,! p>tisans ( ,tol/oi 7 9 ! majority 9 ! ,we/]n _w2 ^? ( ! ,holy ,synod 9 ,russia & ! ,or?odox ,ea/4 ,yet ,holy ,russia reject$ ,tol/oi ) mu* m compassion ?an ,we/]n ,europe approv$ ( him4 ,x 0 a human trag$y :i* is n (t5 repeat$ 9 hi/ory & 0 und]/ood only by ,russia4 ,! conflict 0 m /]n ?an appe>$ on ! surface4 ,! problems 9 "q meant n less ?an ! dilemma3 ei!r ! ,*ri/ian _w 0 to cont9ue or x mu/ return to ! />t+ po9t ( human hi/ory & beg9 all anew4 ,a little blade ( grass 9 ! field said to its gre5 neighb\rs3 ,:y d we gr[ up8 ,x is nons5se & pa94 ,9 gr[+ up we gr[ 9 complications1 :i* enhance ! d>kness & pa9 ( our lives4 ,i propose1 !re=e1 to g back into se$s1 f :i* we h gr[n big & unhappy4 ,s spoke "o blade ( grass to ! field4 ,& ! field repli$3 ,al?\gh p]haps we are gr[+ 9 nons5se & pa91 /ill we _c return1 we mu/ gr[ & g our way 9 ! belief t we are n mi/ak54 ,t is ! simile ( ,tol/oi & ! ,holy ,synod4 ,a ,circle or a ,drama4 ,tol/oi p]ceiv$ life z a circle1 ) ! beg9n+ ev]y:]e & ) ! end ev]y:]e4 ,! ,holy ,synod1 repres5t+ ,slav ,or?odoxy1 p]ceiv$ life z a drama ) a beg9n+ & an end 9 space & "t4 ,f 8 po9t ( view1 ,tol/oi ?\ght x possible = mank9d to /op a mi/ak5 c\rse ( ?+s & to beg9 anew1 to ca/ away all ! burd5s ( culture1 ( ,/ate1 ,*ur*1 milit>ism1 worldly ambitions1 ! vanities ( t[ns1 to draw ! curta9 on ! pa/ & to come back to ! field & =e/1 to pl\gh & s[1 to li/5 to ! life ( ,nature & to live ) ,nature & ,god 9 unison4 ,! ,holy ,synod1 f _! po9t ( view1 ?\ght t ! pa/ is ! v f\ndation ( ! pres5t & future1 & t 9 sep>at+ u f ! pa/ we 7 z an uproot$ plant1 condemn$ to inevitable dea?1 :ile 9 cont9u+ ! _w-drama we are go+ ! only possible way4 ,! beg9n+ ( s9 9 ?is drama is 9 ,adam1 ! beg9n+ ( salvation is 9 ,*ri/4 ,we _c live )\t tak+ notice ev5 ( ! life ( ,adam & )\t connect+ our life ) ,*ri/'s4 ,& all ! o!r millions ( human be+s betwe5 ^? two mile/ones1 betwe5 ,adam & ,*ri/1 & ,*ri/ & u1 are great] or small] f\ndations1 or conditions1 or ev5 di/urbances ( our own life4 ,my und]/&+ is aga9/ y\r traditions1 said ,tol/oi4 ,our traditions are aga9/ y\r und]/&+s1 repli$ ! ,holy ,synod4 ,b t 0 n all4 ,! diff]5ce exi/$ also 9 views on ,,happ9ess ,,& ,,atonem5t4 ,tol/oi 0 mu* tr\bl$ by ! suff]+ ( m54 ,he himself saw1 felt & describ$ an imm5se am\nt ( ?is suff]+ 9 v>i\s =ms4 ,! problem ( happ9ess 0 8 mo/ *]i%$ problem4 ,he believ$ t m5 c be made happy 9 ?is life1 & ev5 m--t !y are creat$ 9 ord] to be happy4 ,he refus$ q def9itely ! idea ( atonem5t z inconceivable & contr>y to ! idea ( ,god4 ,human life has be5 normal & happy z long z m5 liv$ _! simple life )\t t[ns & )\t all urban complications4 ,life c aga9 be made a normal & happy "o z ,god wills1 if we only return to ! primitive simplicity ( ! peasants4 ,! ,holy ,synod 0 n oppos$ to ! happ9ess ( m51 b !y did n believe ei!r t happ9ess is atta9able 9 ?is _w or t x is ! aim ( our life on e>?4 ,did x n occur q 9 ! beg9n+ ( ! _w's hi/ory t !re liv$ on e>? two bro!rs1 ,ca9 & ,abel1 two f>m]s1 )\t any burd5 ( culture1 & ) all ! ,tol/oian simplicity ( life8 ,yet is x n report$ t "o kill$ ! o!r8 ,life is a drama1 a tragic drama ev51 & n at all a metaphysical immobility or a quasi-mobility1 or ev5 an et]nal circulus viciosus4 ,!re are ?ree /ages ( human life3 ! fir/ /age be=e ! s91 9 ,god-l navet1 ! second 9 s91 & ! ?ird aft] ! atonem5t1 life 9 p]fection1 :5 !re w be a new e>? & a new heav54 ,we are 9 ! middle /age1 :]e life means s9 & atonem5t1 !re=e 9 ! mo/ tragic /age4 ,life 9 ! fir/ & ?ird /ages may consi/ entirely 9 contemplation1 b ! life :i* we are actually liv+ consi/s ( de$s1 ( s9s & virtues1 i4e41 ( ! /ruggle betwe5 good & evil1 ( suff]+ & purification1 ( a tragic h]oism1 ( atonem5t4 ,,dreams ,,ab\t ,,! ,,reality4 ,x 0 n until ! decl9e ( ! glori\s ,byzant9e ,empire t ! ,slavs embrac$ ,*ri/ianity4 ,= n9e hundr$ ye>s ! ,greeks 7 ! pr9cipal repres5tatives1 protectors1 elaborators & explor]s ( ,*ri/ianity4 ,:5 ! ,greeks visit$ ! ,slav c\ntry ) _! div9e message1 ! ,slavs 7 hea!ns4 ,_! hea!nism 0 l a confus+ dream4 ,nature /ood be=e !m ) its contradictory =ces4 ,! primitive ,slavs reg>d$ all ! =ces ( ,nature encircl+ a human creature z be+ alive & /rong] ?an ?is creature4 ,all ! =ces1 :e!r fri5dly or unfri5dly to man1 are man l1 an?ropomorphic1 & none ( !m are indiff]5t to human life & do+s4 ,! practical conclusion come to 03 m5 mu/ give sacrifices to bo? ( !m1 to ! good & to ! evil2 to ! good 9 ord] to enc\rage !m to be m good1 to ! evil 9 ord] to induce !m to be less evil4 ,x 0 necess>y to pray equally to ! good z to ! evil gods4 ,! be/ wor%ip 0 ! be/ balance betwe5 ! good & bad spirits2 n to (f5d any ( !m1 b to be reconcil$ ) all ( !m6 ,skilful diplomacy 0 inde$ ne$$ 9 wor%ipp+ all ! t]rible1 invisible repres5tatives ( ! =ces ( ,nature seem+ly fight+ ar\nd man & because ( man4 ,& m5 are too weak to take _! "p decisively 9 "o or o!r fight+ camp4 ,ev]y?+ useful or beautiful = m5 0 reg>d$ z be+ possess$ by a good god or _s4 ,ev]y?+ dang]\s & unfri5dly 0 consid]$ to be possess$ by an evil god or _s4 ,! supreme god ,p]un1 supreme because ! /ronge/1 0 consid]$ z act+ equally = good & = evil4 ,! curi\s fact is t ! supreme div9ity 9 e pagan !ology 0 imag9$ to be act+ equally /rongly = good & = evil1 z ,zeus ,jupit]1 ,wo?an4 ,y _c call ,zeus or ,jupit] or ,wo?an or ,p]un a good god1 b only a mighty god4 ,) ,*ri/ianity came into ! _w1 includ+ ! ,slav _w1 decisiv5ess1 & e confusion disappe>$4 ,! ,slavs le>n$ to "k t !y c\ld n s]ve two ma/]s1 b only "o1 & t !y _h n to balance betwe5 good & evil b to g /raightway on ! side ( good4 ,reality z a ,dream4 ,! ,byzant9e ,emp]ors promis$ to ! ,s]bs peace & l& 9 _! ,empire 9 ! ,balkans if !y accept$ ! ,*ri/ian fai?4 ,& ! ,s]bs accept$ ! ,*ri/ian fai?4 ,! ,emp]ors ,basil & ,con/ant9e agre$ to give _! si/] 9 m>riage to ,vladimir1 ,k+ ( ,kieff1 if he w\ld embrace ! ,*ri/ian fai?4 ,& ,k+ ,vladimir embrac$ ! ,*ri/ian fai?4 ,^! may be consid]$ v petty motives6 ,yet ?is 0 n ! price to tie ! mighty idol ,p]un on a horse's tail & to c>ry him into ! wat] ( ,dniep]4 ,! pr9cipal motive 0 ! /rik+ reality ( ! ,*ri/ian f\ndation4 ,! ,*ri/ian message 0 l a dream 7,we h be5 9 ,heav51 report$ ! ,russian delegates1 return+ f ,sa9t ,sophia7--! ,slavs lov$ dreams & poetry v mu*2 b ! ,*ri/ian fai? 0 /at$ to be a reality1 & ! ,slavs1 z m5 ! _w ov]1 consid]$ reality z m solid ?an any dream4 ,in/ead ( a nightm>e ( y\?ful dreams1 z ! ,slav pagan !ology 01 came n[ a bright poetry w>rant$ bo? z a pa/ & pres5t reality4 ,x w rema9 z ! greate/ wond] 9 hi/ory h[ a poor ,man1 :o prea*$ 9 ,pale/9e = ab\t two ye>s1 :o sc>cely _h a hundr$ foll[]s at ! end ( ,8 mission1 :o 0 crucifi$ & di$ a %ameful dea?1 ^: cause seem$ a q desp]ate episode1 scornfully reject$ or fe>fully ab&on$ by all ^? :o knew x--h[ ?is poor ,man replac$ successively ! mightie/ gods ! human imag9ation ev] inv5t$3 ,zeus 9 ,olympus1 ,jupit] 9 ! ,capitol1 ,wo?an 9 ! ,nor?1 & at la/ also ,p]un 9 ,kieff4 ,! secret lies1 ,i ?9k1 9 ! reality ( ,8 human life1 9 ! my/]y ( ,8 resurrection1 & 9 ! amaz+ en?usiasm ) :i* ?\s&s ( ,8 foll[]s aft]w>ds suff]$ dea? = ,him & ,8 cause4 ,h[ev]1 ,*ri/ ent]$ ! ,slav _w 9 an epo* :51 n only "o man aft] ano!r b[$ be=e ,him1 b nation aft] nation4 ,he came to our ance/ors no m z a humble prea*]1 b z a ,"l1 "u ^: feet lay already conqu]$ ,zeus1 ,jupit] & ,wo?an4 ,he came to u1 n f a poor ,be?lehem cottage1 b f ! mo/ brilliant temple ^u e>?1 f ! ,sa9t ,sophia 9 ,con/ant9ople4 ,he came ) a wond]ful ?ree-fold mission1 to s]ve1 to fight1 to reign+ "o ^w1 to be all 9 all4 ,he ent]$ ! ,roman _w z a humble s]vant4 ,i am afraid ,he rema9$ 9 ?is _w = ev] only z a s]vant4 ,b ,he ent]$ ! ,slav _w z a ,"l1 & until to-day ,he rema9s !re z ! ,"l4 ,,*ri/us ,,militans4 ,) ,*ri/'s com+ among ! ,slavs ! balance betwe5 good & evil spirits 0 lo/4 ,q unlike ,p]un1 ,*ri/ 0 a decisive fight] = good4 ,he %[$ only "o--exclusively "o--way1 ! n>r[ way lead+ to ! k+dom ( good1 :i* is ! ,k+dom ( ,god1 ! ,highe/ & ! ,be/1 ,deus ,optimus1 n only z a dream ( ,pagan humanity1 b z a provable reality4 ,al?\gh good seems v (t5 to be a weak & los+ p>ty 9 ?is _w1 m5 mu/ n wav] b always take *e]fully ! "p ( good4 ,evil spirits 9 m5 & ar\nd m5 are v p[]ful 9 ?is _w4 ,*ri/ ,himself 0 ov]:elm$ = a "t by ! evil spirits ( ?is _w4 ,b x 0 only = a "t :i* is n[ ov]4 ,x 0 at ! new beg9n+ ( ! _w1 s to say1 :5 ,he came to break ! p[] ( ,pagan m51 hold ! balance betwe5 ! good & evil spirits & to /op ! s]v+ ( two ma/]s4 ,! />t 0 v unpromis+2 ,he 0 trodd5 d[n1 b ,he got up & prov$ ,himself ! victor4 ,he came n[ z a victor to ! ,slavs to make new armies ( m51 :o w\ld cons5t to und]take ,8 burd51 & to g ,8 exclusive way ( good1 wor%ipp+ & s]v+ only "o ,god1 ,8 ,fa!r & ! ,fa!r ( all m54 ,he came claim+ ev]yone1 tell+ ea* "o n to be a%am$--z x is wond]fully express$ 9 ! ,engli% ,baptism =mula--manfully to fight "u ,8 bann]1 aga9/ s91 ! _w1 & ! devil1 & to cont9ue to be ,*ri/'s fai?ful soldi] & s]vant unto 8 life's end4 ,tol/oi exalt$ only ,*ri/'s ,s]mon on ! ,m\nt1 i4e41 only ,*ri/'s tea*+1 or "p ( ,*ri/'s tea*+4 ,! ,or?odox ,*ur* exalt$ ,*ri/ himself1 z an exceptional1 dramatic ,p]son1 suff]+ = good2 z a div9e h]o1 fight+ aga9/ all ! evil p[]s ( ! _w4 ,a tea*+ or a life drama--i4e41 ,tol/oi or ,or?odoxy6 ,! ,*ur* ?\ght3 !re is some?+ great] ?an ,*ri/'s words1 t is ,*ri/ ,himself4 ,8 words are extraord9>y1 x is true1 no man spoke z ,he1 b ,8 p]son & ,8 life 7 m extraord9>y /ill4 ,?\s&s ( m>tyrs di$ = ,him1 n = ! ,s]mon on ! ,m\nt4 ,8 words di$ ) ,8 dea? & came to life aga9 only ) ,8 resurrection4 ,! fate ( ,8 words 0 q dep5d5t on ! fate ( ,8 p]son4 ,consequ5tly ,8 words h be5 only a %ad[ ( ,8 p]sonal drama1 only an inadequate expression ( ,8 individuality & ,8 _w mission1 only ! second>y fasc9ation = ! com+ g5]ation4 ,he himself 0 ! ess5ce ( ! human drama2 ,he himself--! ess5ce ( ,god & ,man2 ,he himself--! inc>nat$ good & ! /&>d ( ! good 9 ! _w's hi/ory4 ,he is incomp>ably bett] ?an ,zeus1 ,jupit]1 ,wo?an or ,p]un1 because ,he is a reality1 a div9e reality among m54 ,! ,petrifi$ ,*ur*4 ,s ,pr(essor ,h>nack f ,b]l9 call$ ! ,or?odox ,*ur* ( ! ,ea/4 ,i "k 8 reasons = t v well4 ,comp>+ ! un*angeable image ( ,*ri/1 fix$ 9 ! ,ea/ once = all1 ) ! confus+ ?\s& op9ions ( ,*ri/ 9 ,prote/ant ,g]many1 he 0 q ju/ifi$ 9 call+ our ,*ur* by a /rik+ "n1 s diff]5tiat+ h] f 8 own4 ,i am glad t he inv5t$ ! "n petrifi$4 ,) ! pr\d _s ( a ,prote/ant sci5ti/1 ,i wond] :y ,he did n inv5t a worse "n = ,ea/]n ,or?odoxy4 ,i wond] mu* m t ,pr(essor ,h>nack1 "o ( ! *ief repres5tatives ( ,g]man ,*ri/ianity1 omitt$ to see h[ e holl[ t he & 8 colleagues made 9 traditional ,*ri/ianity 9 ,g]many 0 at once fill$ ) ! all-conqu]+ ,nietzs*eanism4 ,& ,i wond]1 la/ly1 :e!r he is n[ aw>e t 9 ! n9ete5 hundr$ & f\rte5? ye> ( our ,"l1 :5 he & o!r de/roy]s ( ! ,bible1 :o proclaim$ ,*ri/ a dreamy maniac1 clo!d ,*ri/ianity 9 rags1 ,nietzs*eanism grew up ! real religion ( ! ,g]man race4 ,:at is ! fact ab\t ! petrifi$ ,*ur*8 ,if petrifi$ means intact1 or :ole1 or unde/roy$ or liv+ always 9 ! same dress1 b /ill liv+1 !n ! fam\s ,pr(essor may be "r4 ,yet ?is petrifi$ ,*ur* has always come victori\s out ( any te/ to :i* %e has be5 put4 ,! ,*ri/ian ,*ur* is always on trial1 & ,i ?9k %e is nev] s mu* ,*ri/ian z :5 %e is be+ te/$4 ,%e does n %9e or develop or make progress o!rwise ?an ?r\gh h>d te/s4 ,*ri/ianity is f\nd$ ^u a drama & n ^u a sci5ce2 !re=e its gr[? & developm5t are dramatic & n sci5tific4 ,let u take an example4 ,ea/]n ,or?odoxy 0 put to ! te/ = c5turies to fight = its exi/5ce & its ideals aga9/ ! rul+ ,islam4 ,roman ,ca?olicism 0 put to a simil> te/ 9 ,spa94 ,g]man ,prote/antism 0 put to ! te/ ( ,g]man sci5ce4 ,:at happ5$8 ,islam 0 defeat$ 9 ,russia & 9 ! ,balkans1 n only physically1 b morally & intellectually4 ,! epo* ( ! catacombs & ! bloody days ( ,n]o & ,diocletian h be5 repeat$ once m 9 ! ,balkans1 9 ,russia1 & are /ill be+ exp]i5c$ 9 ,arm5ia & ,asia ,m9or4 ,! kill$ & m>tyr$ k+s1 pr9ces1 bi%ops1 prie/s & laym5 f ^! c\ntries w n be a%am$ be=e ! m>tyrs f ! ,coliseum4 ,or?odox ,*ri/ianity /ood ! te/ v well4 ,x sav$ itself2 x gave ! inspiration = resi/ance2 x %[$ itself sup]ior ev5 aft]w>ds :5 ! enslav$ c\ntries 7 lib]at$4 ,holy ,russia c\nts h] greatness f ! "t :5 %e got rid ( ,islam4 ,dur+ ! five ye>s ( _! fre$om ,s]bia1 ,greece & ,bulg>ia built m ?an ! ,turks built dur+ #ejj ye>s ( ,turki% rule4 ,roman ,ca?olicism 9 ,spa9 came ?r\gh its te/ v badly4 ,be=e ! ,islamic invasion1 & aft] x = a long "t1 ! ,*ri/ian population %[$ itself inf]ior to ! ,moors1 9 "w1 9 ju/ice1 9 progress4 ,b to ! hon\r ( ,roman ,ca?olicism ,i mu/ say t x /ood ! te/ v well 9 ,croatia & 9 ,hung>y 9 its /ruggle aga9/ ,islam4 ,g]man ca!dral ,prote/antism fail$ 9 its te/4 ,x is de/roy$ z a religion1 x exi/s only z an ar*ival sci5ce4 ,x ceas$ to be :at ,*ri/ianity really s\ght to be--a drama2 x is trans=m$ into an indiff]5t sci5tific m$ium = read+1 explor+1 classify+1 comp>+1 criticis+4 ,x is no m a liv+1 dramatic be+--no m ! s]v+1 rul+ & suff]+ ,*ri/4 ,!re is v little h]oic or div9e 9 x6 ,:y n !n wor%ip ,wo?an aga9 in/ead ( ,*ri/8 ,& ,anglicanism8 ,x _h ! wor/ enemy4 ,t 0 weal?1 com=t1 quiet bus9ess1 lack ( big di/urbances & ( great suff]+s4 ,! ,engli% ,*ur* /ill succe$$ 9 prev5t+ all ! misuses & abuses ( life "u su* circum/ances4 ,?is success c be appreciat$ only if ! ,briti% ,empire is comp>$ ) an antique ,pagan ,empire4 ,:]e 9 ?is ,empire is !re a ,lucullus or a ,c>acalla8 ,! a/oni%+ luxury1 ! be/ial1 insatiable passions8 ,or ! furi\s competitions 9 petty ?+s ) :i* ! social life ( ,rome 0 daily intoxicat$8 ,yet ,engli% ,*ri/ianity is nei!r s dramatic & full ( contra/s z ,dante's ,ca?olicism1 nor s vibrat+ a lyric z ,do/ojevsky's ,or?odoxy1 b r a quiet1 smoo? epic l ,milton's poetry4 ,,! ,,great ,,dogma ,,( ,,s9 ,,& ,,suff]+4 ,! ,anglican ,*ur* has =mulat$ ?is dogma mu* 9 ! same words z t ( ! ,or?odox ,*ur*4 ,yet x is n ne>ly s vivid 9 ! daily fai? ( ! ,engli% p z 9 t ( ! ,slavs4 ,! fri5ds ( ! reunion ( ! ,anglican & ,or?odox ,*ur*es nev] m5tion ?is diff]5ce1 :i* is1 ,i ?9k1 ! only really great diff]5ce betwe5 !m4 ,?is life on e>? = ! ,engli% ,*ri/ian consci5ce is a normal "o ) "s few objections4 ,giv5 "s correction1 & life "h on e>? w\ld be q normal & p]fect4 ,slav ,or?odoxy1 on ! contr>y1 emphasises v emphatically ! abnormality ( human life on e>? f ! beg9n+4 ,s9 is ! beg9n+ ( life1 & s9s are ! cont9uation ( x4 ,! fir/ man deviat$ 9 "s way f ,god's w2 ! fir/ bro!r kill$ 8 y\ng] bro!r2 ! fir/-born nation made w> ) ! second-born nation1 & ?is bloody bus9ess ( m51 ( :i*1 9 ! greate/ degree1 we are ! witnesses to-day1 cont9u$ ?r\gh _m ?\s&s ( ye>s4 ,! developm5t ( human virtues is n s obvi\s z ! developm5t ( human s9s4 ,/ill1 nobody has writt5 a "w on ! developm5t ( s9s4 ,! ,or?odox ,*ur* believes q s]i\sly 9 ?is fatal developm5t2 %e believes m ?an s]i\sly t ! :ole _w lies 9 evil4 ,suff]+ is a consequ5ce ( s94 ,ev5 ! righte\s man suff]s1 n because ( virtue1 b because ( s94 ,if he himself has no p]sonal s9s /ill he mu/ suff] because ( ! s9s ( o!r m51 no matt] if ne> or f> f him 9 space or "t4 ,= all m5 f ! fir/ to ! la/ are made f ! same piece ( clay1 !re=e !y all1 f ! fir/ to ! la/1 =m "o body & "o life4 ,ea* is responsible = all1 & ea* is influ5c+ all4 ,if "o l9k ( ?is body s9s1 ! :ole body mu/ suff]4 ,if ,adam s9n$1 y & ,i mu/ suff] = x4 ,if ,/4 ,paul suff]$1 x is because 8 suff]+ is a consequ5ce ( ! s9s ( o!r l9ks ( ! same body4 ,if ,*ri/ suff]$ & di$ because ( ,adam1 x is also j4 ,x is n good1 b x is j4 ,! suff]+ ( nature ar\nd u is incomp>ably small comp>$ ) ! suff]+ ( m54 ,! abnormality ( ! animal1 plant or m9]al _w is n ne>ly s obvi\s z ! abnormality ( our life4 ,god's creatures1 :o 7 creat$ on ! six? day & de/9$ to be ! mo/ p]fect among creatures1 are abas$ by s9 to an imp]fection :i* is unkn[n among ! creatures made be=e ! six? day4 ,,! ,,repetitions4 ,9 no o!r ,*ur*es are !re s _m repetitions1 9 no o!r s _m symbols1 z 9 ! ,or?odox ,*ur*4 ,! :ole wor%ip is a cont9ual repetition = ?\s&s ( ye>s4 ,9 ,byzantium 0 fix$ ! image ( ,*ri/1 ,8 mission1 ,8 wor%ip4 ,! :ole sy/em ( belief & wor%ip came1 fix$ & accompli%$1 ov] to u ,slavs4 ,to keep t sy/em intact = ev] 0 ! fir/ duty taught u by ^? :o br\ght x4 ,its t5d5cy 0 to impress ! image ( ,*ri/ 9 ! imag9ation & he>t ( ! g5]ations z mu* z possible & always 9 ! same way4 ,we are liv+ 9 a _w ( evil2 ,*ri/ is lead] ( ! /ruggle aga9/ ?is evil4 ,m5 liv$ ?\s&s ( ye>s wav]+ betwe5 good & evil1 wor%ipp+ good & evil4 ,n[ !y mu/ be = good4 ,!y are educat$ & accu/om$ to weigh+ ?+s = !mselves4 ,!re=e x has become necess>y to ask !m e day1 e h\r ev51 to confess t !y are ) ,*ri/4 ,!y mu/ repeat x aga9 & aga91 9 pray]s1 9 signs1 9 symbols1 until x becomes a new cu/om1 a new education1 a new blood & _s1 a new man1 a new e>?4 ,!y mu/ be rem9d$ 9 e place & at all times t !y are soldi]s ( ,*ri/ & n ( ,p]un4 ,*ur*es1 %r9es1 *apels1 ikons1 c&les1 processions1 prie/s1 bells1 mona/]ies1 travell+ prea*]s1 e day's sa9ts1 fa/ seasons--ev]y?+ is ! repetition ( ! same idea1 namely1 t ,*ri/ is ! rul] ( life & we are ,8 foll[]s4 ,*ri/ mu/ be express$ ev]y:]e1 indoors & outdoors4 ,_m ,engli%m5 h rem>k$ t ! ,bible is read v seldom 9 ! home 9 ,russia & ,s]bia4 ,t is true4 ,p read ! ,bible m 9 symbols1 pictures & signs1 9 music & pray]s1 ?an 9 ! ,book1 ,our religion is n a book religion1 n ev5 a le>n$ religion4 ,x is a dramatic my/]y4 ,! ,bible conta9s ! words1 b 9 ?is dramatic my/]y !re is some?+ high] & deep] ?an words4 ,slav ,*ri/ianity is some?+ great] ?an ! ,bible4 ,look+ at an ikon1 a ,russian mujik p]ceives ! ,bible inc>nat$ 9 a sa9t's life-drama4 ,my/]y ( s91 my/]y ( atonem5t1 my/]y ( h]oic suff]+1 my/]y ( ! daily pres5ce ( ,*ri/ among u 9 holy w9e1 9 holy bread1 9 holy wat]1 9 holy ^w1 9 holy de$1 9 e sanctifi$ sub/ance1 ev5 9 matt] z 9 _s1 my/]y ( communion ( s9s & ( virtues--all are record$ once 9 ! ,bible1 & all are record$ & repeat$ also 9 our daily life--t is :at we call our ,slav ,or?odoxy4 ,we take ! my/ic outl9es ( ! ,bible & d n c>e ab\t ! details4 ,9 ^? my/ic outl9es we put our daily life1 ) its details ( s9s & suff]+s4 ,we conceive ! ,*ri/ian religion nei!r s juri/ic z ! ,roman ,ca?olics1 nor s sci5tific z ! ,prote/ants1 nor ev5 s reasonable & practical z ! ,anglicans1 b we conceive x r z dramatic4 ,,slav ,,or?odoxy ,,is ,,n ,,self-,,suffici5t4 ,we are q consci\s t our religion is n solely ,*ri/'s "w4 ,e drop ( blood ( a ,*ri/ian m>tyr is a /one 9 ! "w4 ,e suff]+ man ) h]oic ,*ri/ian hopes1 & e dy+ human be+ ) optimi/ic ,*ri/ian belief is a collaborator ( ,*ri/1 or is a f\nd] ( our ,*ur*4 ,! ,*ur* is n at all solely ,*ri/'s "w1 %e is ! collective "w ( _m & _m millions :o1 9 ! "n ( ,*ri/1 decisively took "p 9 ?is my/ic race ( e>?ly life4 ,t is j :at ,*ri/ want$ & prophesi$4 ,t is :y ,he wa%$ ! feet ( ,8 disciples4 ,! "w ( ,tol/oi is ! "w ( a man2 ,slav ,or?odoxy is ! "w ( ! g5]ations4 ,or?odoxy 0 fir/ def9$ by ! ,*ri/ian ,jews & ,greeks dur+ ! fir/ eight hundr$ ye>s4 ,dur+ ! o!r ?\s& ye>s ,or?odoxy 0 enri*$ by ! ,slav ,bible1 i4e41 by ,slav religi\s exp]i5ces1 by ,slav m>tyrs1 sa9ts1 h]oes1 by ,slav s9s & rep5tances1 by ,slav /ruggles & convulsions = ,*ri/4 ,x is a v l>ge record1 a v l>ge ,bible inde$1 a wond]ful drama1 q new1 fre%1 orig9al1 al?\gh 9 old =ms & words1 & signs4 ,/ill ,slav ,or?odoxy is n self-suffici5t4 ,%e w\ld become by human in]tia self-suffici5t1 unless ,provid5ce s5t h] puni%m5t f "t to "t4 ,tol/oi 0 = ,or?odoxy a puni%m5t4 ,he 0 l a :irlw9d :i* pulls d[n _m ?+s b at ! same "t purifies ! unheal?y air4 ,he 0 n at all a demon1 b a man s5t by ,god to help our ,*ur*2 & he help$ v mu* inde$--z all ! sects & critics ( ,*ri/ianity f ! beg9n+ h help$ ! ,*ri/ian cause1 ridicul+ & expos+ ! ,*ri/ian ,paganism manife/$ 9 ecclesia/ical pride1 9 sup]/itions1 prejudices1 intol]ance1 etc4 ,:at are ! pres5t ne$s ( ,slav ,or?odoxy8 ,oh1 h] ne$s are great1 h] ?ir/ is imm5se4 ,%e does n ne$ s mu* :at ,tol/oi propos$ = h]1 or :at ,h>nack c\ld give h]1 nei!r does %e ?ir/ aft] ! /rict] & cle>] juri/ic def9itions1 nor aft] a sweet reasonabl5ess1 z ,mat!w ,arnold express$ ,*ri/'s be+1 a new !ology or a new wor%ip4 ,%e ne$s m ,*ri/ian dramas bl5d$ 9 "o4 ,%e ne$s m ( ,*ri/ on e>?1 m votes = ,*ri/1 all ! votes = ,*ri/ in/ead ( divid+ !m betwe5 ,olympus & ,golgo?a4 ,%e ne$s to be unit$ ) all o!r ,*ur*es 9 "o ,*ri/-l body & _s1 9 ord] t all ! pieces ( a brok5 mirror may be recompos$ & t ,*ri/ c\ld see 9 x ,8 :ole face4 ,%e is ?ir/y = m /igmata1 m suff]+1 m s9s4 ,yes1 %e is ?ir/y = m s9s1 ,i say1 & m virtues2 %e likes to h all ! s9s & all ! virtues ( ! _w confess$ & recognis$ z ! common burd5 & common good4 ,%e is ?ir/y = a communion ( s9s & virtues among m51 %e is ?ir/y to call y bro!rs4 ,%e is ?ir/y to cry 9 exaltation to e man "u ! sun3 ,poor *ild1 give me j y\r s9s 7y don't ne$ !m7 & ,i w give y my virtues1 9 ord] t ,i may be a%am$ ( y\r s9s & y may be pr\d ( my virtues4 ,= c5turies ,slav ,or?odoxy seem$ to ! ,we/]n _w l an immobile tortoise ) a multi-col\r$ %ell & ) no great probability ( its be+ inhabit$ by a liv+ be+4 ,! outside _w look$ at ?is multi-col\r$1 h>d & un*angeable %ell1 sometimes ) love1 sometimes ) horror--always ) an int5se curiosity & almo/ always ) a d\bt t !re c\ld be any liv+ ?+ 9 x4 ,i w try to %[ y t !re 0 & /ill is a liv+ be+ conta9$ !re91 ) _m m movem5ts1 dissatisfactions1 convulsions1 long+s & suff]+s ?an x seems possible c\ld exi/4 ,,ii ,,slav ,,revolution>y ,,ca?olicism ,a ,,f> ,,aim ,,& ,a ,,n>r[ ,,way4 ,if ,provid5ce be/[s on ! ,engli% ,*ur* only once 9 e half c5tury a man l ,bi%op ,we/cott1 ?is ,*ur*1 ,i ?9k1 c be sure ( a solid & s\nd longevity4 ,well1 ?is ,bi%op ,we/cott spoke once en?usia/ically ( ! noble ca?olicity :i* is ! glory ( ! ,engli% ,*ur*4 ,my int5tion 9 ?is lecture is to describe to y an isl& 9 ! ,roman ,ca?olic ,*ur* among ! ,slavs1 :i* isl& is di/+ui%$ by a noble ca?olicity4 ,i believe 9 ! holy ca?olic apo/olic *ur*4 ,?is s5t5ce t y repeat 9 ,london1 z d ! ,roman ,ca?olics 9 ,rome1 & we ,or?odox 9 ,mosc[1 has always two mean+s1 a sect>ian & a univ]sal1 or a n>r[ "o & a sublime "o4 ,! fir/ mean+ belongs to ! p :o imag9e ,*ri/ /&+ at ! b\nd>y ( _! ,*ur*1 turn$ ) 8 face to !m & ) 8 back to all o!r s*ismatic peoples4 ,! second belongs to ! p :o ?9k t ,*ri/ may be also beyond _! own *ur*y>d2 t ! dwell+ ( _! s\l may be too n>r[ = ,8 s\l1 & t _! self-prais+s & s*ismatic ?und]+s are v relative 9 ,8 eyes4 ,i propose to speak to-night ab\t ! p ( ?is second category1 i4e41 ( ! p :o are 9 ! ,*ri/ian hi/ory l a l9k connect+ ! diff]5t p>ts1 ! diff]5t ,*ur*es1 into a high] unity4 ,i w limit my consid]ations 9 ?is lecture to ,slav ,roman ,ca?olicism4 ,i call my !me ( to-night ,slav ,revolution>y ,ca?olicism4 ,:y revolution>y8 ,:y n8 ,is n ,*ri/ianity a revolution>y movem5t f its v beg9n+8 ,is x n ! mo/ wond]ful & ! mo/ noble among ! revolution>y movem5ts 9 hi/ory8 ,c>d9al ,newman & _m o!rs spoke ab\t ! evolution ( ,*ri/ianity4 ,revolution is ! ^w mu* m applicable to x4 ,! spread+ ( ?is revolution f a poor village 9 ,galilee ov] all ! _w--t is ! hi/ory ( ! ,*ur*2 or1 if y l1 ! evolution ( a revolution4 ,z a volcano is an int]nal movem5t ( ! e>? :i* gives a new %ape to ! surface1 s ! ,*ri/ian revolution 0 also an int]nal movem5t1 :i* gave a new =m to ! drama ( human life4 ,! ,*ri/ian religion seem$ v simple1 x 0 ev5 poor 9 simplicity1 & /ill--:at an incalculable impression x made6 ,x 0 simple 9 aims & 9 means4 ,x _h b "o aim1 & !re 0 "o way only to x3 to atta9 good only by good de$s2 to fight = ju/ice only ) means t 7 j2 to realise ,love only by ,love itself2 to pu% d>kness away1 n by a great] d>kness1 b by light2 to come to ,god ! ,p]fect by a p]fect way4 ,*ri/ prea*$ a new aim & %[$ a new way--a v sublime aim & a v limit$ way inde$4 ,9 ! pre-,*ri/ian _w !re 7 manifold aims & manifold ways & means4 ,9 ,sp>ta1 skilfulness 9 s9n+ & hid+ s9s 0 tol]at$ & ev5 applaud$4 ,9 anci5t ,rome1 till ! full sunset ( its /r5g?1 a good man 0 reg>d$ z a weak man4 ,among ! pagan ,slavs1 a prosp]\s man 0 envi$ m ?an a virtu\s man4 ,*ri/ianity cle>$ ! spiritual atmosph]e & deep5$ human life4 ,ye _c s]ve ,god & ,mammon4 ,x 0 v cle>4 ,n>r[ is ! way :i* leads unto life4 ,x 0 v deep4 ,?r\gh ,hell y nev] w rea* ,heav54 ,9 mak+ ! devil y\r companion y w nev] come to ,god4 ,& ,god is ! only aim1 ,*ri/ ! only way to t aim2 a v f> aim1 a v n>r[ way4 ,,jan ,,huss',s ,,revolution4 ,y\r great compatriot1 ,wycliffe1 is rightly consid]$ z ! beg9n] ( ! ,re=mation4 ,wycliffe spoke1 & 8 ^w 0 8 great mission on e>?4 ,b 8 ^w 9 ,bohemia became fle%--yea1 m ?an fle%--blood & fire4 ,human words are nev] great except :5 trans=m$ into a drama--:5 inc>nat$ into life4 ,wycliffe 0 nev] s great 9 ,engl& z he became 9 ,bohemia4 ,*ri/ianity 9 ,bohemia 0 at t "t relatively "y1 ne>ly ?ree times y\ng] ?an 9 ,rome4 ,b s9ce ,pr9ce ,borivoj 0 baptis$ by ! ,slav ,apo/le1 ,me?odius1 nev] did ,bohemian ,*ri/ianity /& ne>] to ! primitive ,bohemian paganism ?an at ! "t :5 ,k+ ,w5ceslas rul$ 9 ,bohemia1 & ,pope ,john ,,xxiii rul$ 9 ,rome1 & ,jan ,huss s]v$ z prea*] 9 a ,prague *apel call$ ! ,be?lehemian4 ,! paganism "u ! /yle ( poor ,jesus1 aga9/ :i* f\ght ,huss1 0 mu* m ob/9ate & aggressive ?an ! paganism "u ! /yle ( ,p]un1 aga9/ :i* f\ght ,/4 ,me?odius4 ,ev]y:]e 0 f\nd a sub/itute = ,*ri/1 ev]y:]e a pretext = an easy life & = a broad way in/ead ( ! n>r[ "o4 ,s9s & virtues _h be5 equalis$ by means ( money4 ,! ,*ur* build+s _h be5 trans=m$ into public places = ! ex*ange ( s9s & virtues4 ,rep5tance1 n ,money6--exclaim$ ,jan ,huss4 ,b 8 voice 0 /ifl$ by ! pi]c+ s\nds ( ! drums by :i* ! sale ( absolution = s9 0 ann\nc$ 9 ! /reets4 ,aga9 exclaim$ ,jan ,huss3 ,! :ole ,bohemian nation is long+ aft] ,tru?4 ,b ! trad]s 9 ,*ri/'s blood & te>s laugh$ him to scorn4 ,! doctors ( !ology ask$ _! colleague ,huss to confess t ! ,pope is ! head & ! ,bi%ops ! body ( ! ,*ur*1 & all _! ord]s mu/ be obey$4 ,b ,huss did n c>e v mu* ei!r ab\t ! head or ! body1 b pr9cipally ab\t ! _s ( ! ,*ri/ian ,*ur*4 ,& ?is _s he saw eclips$4 ,he saw m5 aga9 fall+ back to ! cre$ ( s]v+ two ma/]s4 ,he look$ to ! he>t ( ! ,*ri/ian religion & saw t x 0 sick1 & 8 s\l revolt$ aga9/ x4 ,b 8 righte\s revolution 0 reg>d$ z a malevol5t innovation1 8 words z a sc&al\s lic5ce1 & 8 t5d5cies z a delib]ate de/ruction ( ,*ri/ianity4 ,!re=e ,jan ,huss 0 br\ght be=e a tribunal ( ,*ri/ian judges1 condemn$ to dea? & burnt to a%es1 ad magnam ,dei gloriam1 z ! ,bi%op ( ,lodi prea*$ on t occasion4 ,! fact 0 t ! ,c\ncil ( ,con/ance 0 a great innovator1 & t ,huss /ood = ! true ca?olicity ( old4 ,he f\ght = ! primitive ,*ri/ian _s :i* always inspir$1 vivifi$ & purifi$ ! ,*ri/ian _w1 & 8 judges introduc$ a q anti-,*ri/ian1 a q new _s into ! ,*ur*1 ! _s ( judg+ & kill+4 ,! suffici5t pro(--if y ne$ pro( at all--( ?is is t ,huss suff]$ z a ,*ri/ian m>tyr & ?r\gh pa9ful suff]+ br\ght 8 cause to glory2 :]eas 8 judges kill$ him 9 ! hope ?r\gh a crime to promote ! ,*ri/ian cause1 & s cov]$ _! names ) %ame4 ,! tru? & glory ( ,jan ,huss's cause 7 manife/$ la/ ye> ?r\gh\t ! :ole ( ! globe4 ,! :ole _w celebrat$ ! qu9c5t5>y ( 8 m>tyr dea?4 ,i p>ticipat$ 9 ?is celebration 9 ,new ,york4 ,x 0 a r>e spectacle1 t ! ,new ,_w saw4 ,! ,or?odox ,*ri/ians1 ,roman ,ca?olics1 ,prote/ants1 ,anglicans1 ,me?odi/s & ,bapti/s1 all ! ,*ur*es & d5om9ations p>ticipat$ 9 x4 ,we w5t toge!r1 we pray$ toge!r1 & we felt unit$ 9 "o & ! same _s4 ,t 0 a great mom5t1 = _m ( u ! unique mom5t1 :5 we exp]i5c$ :at is meant by ! ca?olicity1 by ! noble ca?olicity1 ( ! ,*ri/ian ,*ur*1 z ,bi%op ,we/cott call$ x4 ,x 0 an elevat$ & sweet feel+4 ,! diabolical _s ( ! ,c\ncil ( ,con/ance nev] c\ld unite u1 b ! ,*ri/ian ,ca?olic _s ( ,jan ,huss unit$ u4 ,! memory ( ,pope ,john ,,xxiii divides ! _w1 :]eas ! memory ( ! great apo/le ( ! ,bohemian nation unites x4 ,yet ! revolution ( ,jan ,huss 0 n ( a p]sonal "*4 ,x 0 n direct$ aga9/ ,john ,,xxiii1 or aga9/ ! ,vatican z ,vatican--x 0 direct$ aga9/ ! _s ( ,=um ,romanum :i* crept into ! ,vatican & dwell$ !re4 ,x 0 direct$ aga9/ ,jupit]1 :o took ! place ( ,*ri/ 9 ,rome & :o invisibly inspir$ ! ,c\ncil ( ,con/ance2 & aga9/ ,p]un1 :o1 disguis$1 smil$ f e *ur* 9 ,prague1 & ) a smile rul$ ov] ! s\ls 9 ,bohemia "u ! "n ( ,*ri/4 ,,! ,,poli% ,,revolution4 ,mickiewicz1 ,si5kiewicz6 ,two great mile/ones 9 ! hi/ory ( ! ,poli% s\l2 two great mile/ones 9 ,*ri/ian hi/ory also6 ,bo? ,roman ,ca?olics & bo? revolutioni/s 9 religion4 ,! religi\s revolution !y made c be *>act]is$ only by ! words noble ca?olicity4 ,bo? ( !m 7 attract$ by ,primitive ,*ri/ianity mu* m ?an by ! (ficial ,*ur* ( _! own "t4 ,si5kiewicz's "w ,quo ,vadis8 is by f> bett] kn[n ?an ,mickiewicz's lectures on ,! ,(ficial ,*ur* & ,messianism4 ,yet ! same religi\s ideal has be5 pictur$ 9 bo? ^! works4 ,mickiewicz put on record z ! true ,*ri/ian m5 ( suff]+1 ( intuition & ( action 7hommes de d\leur1 d'intuition1 d'action74 ,si5kiewicz describ$ ! fir/ ,*ri/ians z be+ su* m54 ,he reviv$ ! fir/ days ( ,*ri/ianity 9 ,rome4 ,:at /rik+ contra/s betwe5 paganism & ,*ri/ianity6 ,two q diff]5t worlds 9 conflict--"o _w consi/+ ( m5 ( pleasure1 & ! o!r ( m5 ( suff]+4 ,on "o side3 ,n]o1 ,petronius1 ,v9icius1 ,s5eca himself1 & a mass h>ass$ only ab\t panem et circ5ses4 ,on ! o!r side3 ,paul ( ,t>sus1 ,petrus1 ,lygie1 ,ursus & _m o!rs will+ to suff] & to die1 & s++ 9 suff]+ & 9 dy+3 pro ,*ri/o6 pro ,*ri/o6 ,on ! "o side1 ! pr\d ,roman citiz5s1 :o ador$ =ce & :o gave sacrifices to good & to evil spirits equally 9 ord] to save or procure _! mis]able1 fleet+ pleasure4 ,on ! o!r ! humble inhabitants ( ! suburbs ( ,rome :o ador$ only ! ,good ,_s ( ! ,univ]se & did n c>e ab\t pleasure1 b ab\t ,ju/ice & ,love4 ,n]o or ,*ri/6 ,! ,emp]or ( ! ,casa ,aurea1 :o1 ov]saturat$ & annoy$ by life1 f9i%$ by suicide2 or ! ,prophet f ,naz>e? :o came to e/abli% ! ,k+dom ( ,god on e>? & :o 0 =cibly crucifi$ by ! ador]s ( d>kness6 ,i h read _m ,roman ,ca?olic tea*]s ( cate*ism4 ,i d\bt :e!r all ^? tea*]s did = ,*ri/ianity z mu* z an arti/--,si5kiewicz --did ) 8 *>m+ /ory1 ,quo ,vadis8 ,he ar\s$ s mu* int]e/1 & s _m sympa?ies ev5 among ! unbeliev]s2 ,i am sure he conv]t$ to ,*ri/ianity _m m ?an any propag&a fides work+ on a half-political1 half-sci5tific f\ndation4 ,he put ,*ri/ianity on a purely religi\s f\ndation1 & he 0 und]/ood n only by ! ,roman ,ca?olics b by ! :ole _w4 ,he f\nd ! v he>t ( ! noble ca?olicity1 & he inspir$ ! _w4 ,he %[$ once m t ,*ri/ianity is a drama & n a sci5ce4 ,si5kiewicz lov$ ,*ri/ianity1 b he saw t x 0 /ill f> f ga9+ a decisive victory4 ,he knew ! horrible inju/ice done to 8 ,*ri/ian nation by ! surr\nd+ ,*ri/ian nations4 ,he 0 horrifi$ look+ at ,bism>ck4 ,he call$ ,bism>ck ! true ador] ( ,?or1 because he 0 a true foll[] ( a pagan philosophy express$ 9 ! ,iron ,*ancellor's s5t5ce--,might ov] ,"r4 ,yet ,si5kiewicz prophesi$ t ,g]many 9 ! future _c live ) ,bism>ck's _s4 ,%e mu/ *ange h] _s1 %e mu/ expel ,?or & aga9 kneel be=e ,*ri/1 because ! ,*ri/ian religion ( two ?\s& ye>s is an inv9cible p[]1 a mu* great] p[] ?an bayonets4 ,mickiewicz hop$ t only ! ,*ri/ian religion c save mank9d4 ,*ri/ is = him ! c5tral p]son 9 ! _w's hi/ory4 ,*ri/ nev] made concessions to evil4 ,b ,8 ,*ur* to-day is mak+ compromises ) all k9ds ( evil4 ,! (ficial ,*ur* is publi%+ diplomatic ,notes & promot+ ! publi%+ ( books4 ,t is all4 ,! ,*ur* is afraid ( suff]+1 al?\gh !re are ev5 to-day en\gh occasions = ! ,*ur* to suff]4 ,prelates we> ! purple :i* symbolises m>tyrdom3 ,b :o on e>? has he>d lately ( ! m>tyrdom ( a ,c>d9al8 ,mickiewicz bitt]ly compla9s t ! high cl]gy des]t$ ! way ( ! ,cross4 ,!y nev] w\ld suff]4 ,9 ord] to escape suff]+ !y fl$ z refugees to books1 !ology & doctr9es4 ,b la =ce ne vi5t que de la d\leur4 ,! l[] cl]gy1 ! ,russian z ! ,poli%1 cons]v$ ! depot ( fai? intact1 b /ill !y are 9 a d>kness ( prejudice & vice4 ,x is rem>kable h[ l>ge a view ( ! ,*ri/ian ,*ur* _h ,mickiewicz4 ,he did n c>e only = ! ,roman ,*ur*4 ,he call$ ! ,russian ,or?odox & ! ,poli% ,roman ,*ur* by "o "n--! ,*ur* ( ! ,nor?4 ,he c>$ ab\t ,*ri/'s ,*ur*1 & he believ$ /eadfa/ly 9 h] ,messianic rle 9 ! _w4 ,! m5 ( conv5tions mu/ be defeat$1 he said4 ,! pride ( ! high cl]gy & ! fe> ( suff]+ mu/ disappe>4 ,! fir/ ne$ = a mod]n man is to be inspir$ & elevat$1 de s'allum] et de s'lev]4 ,! ,*ur* is ! only be>] ( inspiration & elevation2 n ! (ficial ,*ur*1 b ! ,messianic ,*ur* ( m5 ( suff]+1 intuition & action1 i4e41 ! primitive ,*ur* ( ,*ri/1 :i* ,si5kiewicz s magnific5tly describ$ & = :i* ,jan ,huss s h]oically f\ght4 ,,! ,,s\!rn ,,slav ,,revolution4 ,9 ! beg9n+ ( ! sixte5? c5tury1 a prea*] ( ! ,gospel 9 ,trie/e & ,laiba*1 ,primus ,trub>1 publi%$ successively ! ,new ,te/am5t1 ,psalt] & ,cate*ism 9 ! vulg> ,slov5e language4 ,x produc$ ! greate/ imag9able excitem5t among/ ! ,slov5e cl]gy & p4 ,*ri/ & ! ,prophets spoke = ! fir/ "t to ! p 9 m\nta9\s ,c>niola & ,i/ria 9 a language t ! p c\ld und]/&4 ,a m9ority ( ! cl]gy %>$ ! popul> excitem5t1 :]eas ! majority 0 fill$ ) fury aga9/ ! innovator4 ,b ,trub> w5t 8 way c\rage\sly & cont9u$ to publi% & republi% ! sacr$ books 9 ! ,slov5e tongue4 ,! affair _h ! usual end+3 ! viol5t p]secution ( ! di/urb]s ( ! semp] eadem1 & ! victory ( ! p]secut$ cause4 ,trub> di$ 9 exile f 8 c\ntry1 8 books 7 burnt1 ! *ur*es 9 :i* 8 books _h be5 read pull$ d[n1 & ! p :o d>$ to speak ) ,*ri/ & ! ,prophets 9 _! native language t]rifi$4 ,at ! same "t1 ! ,turks1 aft] hav+ deva/at$ ,s]bia & ,croatia1 desc5d$ on ,slov5ia ) ! sword1 burn+ pull+ d[n1 & t]rify+ ev]y:]e4 ,yet ! great "q ( ! ecclesia/ical language c\ld n be /ifl$4 ,ev5 be=e & aft] ,trub>1 ! ,slavs on ! ,adriatic coa/ ( ,dalmatia & ,i/ria insi/$ on ! s-call$ ,glagoliza z ! language :i* %\ld be us$ 9 ! div9e s]vice4 ,glagoliza is n ! common language ( ! ,croats & ,slov5es1 b x is an old & sacr$ =m ( ! same tongue4 ,rome oppos$ = a long "t1 decl9$ aft]w>ds1 oppos$ or half-oppos$ aga91 till ! "q is to-day br\ght to a v acute phase4 ,pope ,paul ,v p]mitt$ ! use ( ! ,glagoliza 9 ! ,*ur*4 ,?is p]mission 0 repeat$ by ,john ,,viii4 & ,urban ,,viii4 ,!re 0 pr9t$ a ,missale ,romanum1 slavic l+u1 glagolitico *>act]e 7,rome1 #ahic74 ,/ill1 "o c say t al?\gh x is !oretically all[$1 x is practically =bidd54 ,x is us$ to-day 9 "s new places1 l ,krk1 ,*]so1 ,z>a1 ,seb5ico1 9 ,s5j1 ,spalato1 etc4 ,b ! fact rema9s t ! ,s\!rn ,slavs1 or ! ,slavs g5]ally1 d n l ! ,lat9 language 9 ! div9e s]vice4 ,= ! ,slav consci5ce x is some?+ incongru\s3 ! ,lat9 language ( ,n]o & ! _s ( ,*ri/4 ,e language is ! be>] ( a c]ta9 _s4 ,lat9 is ! be>] ( a juri/ic & despotic _s4 ,ranke said3 ,! ,papal ,*ur* is a legacy ( anci5t ,rome4#a ,if ?is be true1 ! language d\btless 0 "o ( ! pr9cipal reasons = x4 ,) ! language ( ! ,cs>s also crept into ! ,*ur* ! _s ( ! ,cs>s4 ,?is _s 0 br\ght to a triumph 9 #ahgj at ! ,c\ncil ( ! ,vatican4 ,z ! ,croats & ,slov5es prote/$ aga9/ ! language ( ! ,cs>s1 s !y prote/$ also aga9/ ! triumphant _s ( ! ,cs>s 9 ! ,*ur*4 ,bi%op ,/rossmay] oppos$ ! dogma ( ,papal ,infallibility ) a s9c]ity1 ob/9acy & eloqu5ce :i* c be comp>$ only ) ! _s ( ! gold5 age ( ,*ri/ian hi/ory4 ,9 a lett] to an old ,ca?olic fri5d1 he wrote3 ,x is nons5se to say t ! ,popes _c live )\t ^! mis]able rags call$ tempor>y possessions4#b ,is ?is n true apo/olic language8 ,aga9 he wrote3 ,:at occurs to-day 9 ,rome is obvi\sly ,god's puni%m5t & at ! same "t a provid5tial way to ^? re=ms :i* ! ,*ur* ne$s 9 ord] to fulfil h] mission ) m success 9 ! future ?an %e has done till n[4#c ,& to ,dr4 ,dll+] he confess$ q op5ly3 ,& :at ab\t my nation & its future8 ,x seems to me q c]ta9 t x w "o day get rid ( ,roman despotism4#d ,footnote #a3 ,hi/ory ( ! ,popes1 ,*ap4 ,i4 ,footnote #b3 ,lett] to ,pr(essor ,re9k5s1 ,s*ulte3 ,d] ,altca?olicismus41 ,footnote #c3 ,ibid4 ,footnote #d3 ,ibidem4 ,,! ,,sci5tific ,,revolution4 ,by its int]f]5ce1 religion c inspire sci5ce1 & aga9 sci5ce by its int]f]5ce c purify religion4 ,! mo/ beautiful spectacle 9 human society is a prie/ contribut+ to sci5ce & a sci5ti/ contribut+ to religion4 ,! "o-sid$ man is always an imp]fect man2 & an imp]fect man z a tea*] ( p]fection is a dang]\s tea*] = "y g5]ations4 ,two ,slavs1 ,nicolaus ,cop]nicus1 f ,?orn1 & ,ruggi]o ,boscovi*1 f ,ragusa1 bo? ,roman ,ca?olic prie/s1 7 at ! same "t bo? ard5t sci5ti/s4 ,cop]nicus po/ulat$ ! helioc5tric planet>y sy/em in/ead ( ! geoc5tric4 ,?is happ5$ soon aft] ,columbus made a great revolution 9 geographical sci5ce by discov]+ ,am]ica4 ,"s p ?\ght ! end ( ! ,*ur* _h come aft] ,cop]nicus' discov]y t ! sun & n ! e>? is ! c5tre ( ! _w4 ,b ,cop]nicus n only did n ?9k s1 b cont9u$ quietly 9 8 vocation z a prie/ & d$icat$ 8 fam\s "w to ,pope ,paul ,,iii4 ,ruggi]o ,boscovi* 0 n su* a great discov]] z ,cop]nicus2 /ill he 0 "o ( ! mo/ di/+ui%$ sci5tific & philosophic m9ds 9 ! eighte5? c5tury4 ,9 8 ,!oria philosophi naturalis1 he tri$ to prove t bodies are compos$ n ( a cont9u\s mat]ial sub/ance b r ( innum]able po9t-l /ructures or p>ticles :i* are )\t any ext5sion or divisibility4 ,^! elem5ts are end[$ ) a repulsive =ce :i* c1 "u special circum/ances 7( di/ance71 become attractive4 ,boscovi*'s philosophical sy/em c be call$ a dynami/ic atomismus4 ,m5 ) mu* small] sci5tific successes sometimes consid] x _! duty to sep>ate !mselves f ! ,*ri/ian ,*ur*4 ,b great m5 l ,cop]nicus & ,boscovi* possess$ 9 a high degree ! noble ca?olicity :i* %\ld always exi/ betwe5 religion & sci5ce4 ,= e great revolution 9 sci5ce meant also a great revolution 9 religion4 ,a sci5tific revolution c\ld nev] %ake ! realities ( religion1 b only ! illusions ( religion4 ,?is 0 likewise ! great result ( ! religi\s revolutions among ! ,slavs3 n to %ake ! realities b ! illusions ( religion4 ,pride1 sup]/itions & hatr$ h produc$ all ! revolutions 9 ! ,*ur*1 ! revolutions :i* meant = ! ,*ur* real v5tilation or puni%m5t4 ,^! revolutions gave light & air to ! ,roman ,*ur*4 ,ei!r ! (ficial books admit x1 or !y d n4 ,no matt]2 ! liv+ ,*ur* admits x4 ,%e has built monum5ts to ! prophets :om %e kill$ or p]secut$4 ,no "o is )\t a glori\s monum5t--nei!r ,huss nor ,savon>ola1 nei!r ,bruno nor ,hi]onymus ( ,prague1 nei!r ,trub> nor ,/rossmay]4 ,! liv+ ,*ur* always admir$ m5 ( suff]+ & n m5 ( pleasure4 ,x 0 n ! self-suffici5t prelates :o promot$ ! ,*ri/ian cause1 ) _! books & notes & discussions1 b ! suff]]s1 hungry & ?ir/y = ! ,k+dom ( ,god4 ,*ri/ 0 victori\s ov] ,n]o 9 ! ,coliseum1 b (t5times aft]w>ds ,n]o 0 victori\s ov] ,*ri/ 9 ! ,*ur*4 ,b ,n]o mu/ g1 & ,*ri/ come4 ,we h all pl$g$ our ^w 9 our *ildhood to act s t ,n]o's _s may decrease & ,*ri/'s _s increase 9 ! _w4 ,we _c o!rwise keep our pl$ge unless we adh]e to ! noble ca?olicity ( ! ,*ri/ian ,*ur*1 :i* is ! v k]nel ( vulg> & v]bal ca?olicity4 ,b we _c grasp all ! ,*ri/ian c5turies & g5]ations beh9d u & b9d our own life ) :at is noble & ca?olic 9 all ( !m unless we are m5 ( suff]+1 intuition & action4 ,& we c be all ?ree4 ,,iii 99,,! ,,religi\s ,,_s ,,( ,,! ,,slavs99 99,,we ,,are ,,n ,,alone ,,9 ,,?is ,,_w499 ,t is ! pr9cipal feel+ ( ! ,slav s\l3 we are nei!r alone 9 ?is _w nor de/9$ = x4 ,:e!r ,i w&] 9 ! /reets ( ,london or /& 9 ! gre5 fields outside1 ,i h always ! same feel+ ( human lonel9ess & helplessness on "o side1 & ! company ( "s ov]:elm+ & invisible p[]s on ! o!r4 ,i say ! feel+ & n ?\ght1 because ,i feel !y t\* me & ,i am unhappy because ,i _c t\* !m4 ,!y seem to be l %ad[s1 & /ill ,i am sure !y are great] realities ?an ,i am4 ,my life is dep5d5t on !irs & _! lives are connect$ )1 b n dep5d5t on1 my life4 ,my be+ is q transp>5t to ^! high] intellig5ces1 :ile _! be+s ,i c feel only 9 ! mo/ lucid mom5ts ( my life4 ,! dreamy nature ar\nd me is p]vad$ by !m1 & my own life1 ,i feel1 is p]vad$ by !m also4 ,9 "s way !y dis9dividualise me1 b on ! o!r h& !y give me /r5g?1 light & inspiration4 ,:at is ! numb] ( ^! p[]s surr\nd+ u8 ,_m1 answ]$ ,paganism4 ,"o only1 answ]$ ,judaism & ,islam4 ,"o 9 ,tr9ity1 answ]$ ,*ri/ianity4 ,s--,*ri/ianity is a vi m$ia betwe5 limitless ,poly!ism & absolute ,mono!ism4 ,pr(essor ,haeckel ( ,j5a1 9 8 hatr$ ( ,*ri/ianity1 in/anc$ ,mohamm$anism z a bett] religion & scornfully call$ ! ,*ri/ian religion ,poly!ism4 ,! def9ition is n altoge!r untrue4 ,paganism 0 n :olly false4 ,! ,*ri/ian dogma ( ! ,tr9ity 9 relation to ?is _w symbolically means unity 9 multitude4 ,?is dogma expresses a pr9ciple1 an idea1 r ?an a numb]4 ,z we _c def9e ,god's be+ *emically1 hi/orically1 psy*ologically1 etc41 h[ c we hope to def9e ,him ma!matically8 ,god is beyond numb]s2 ,he is beyond sci5tific rese>*2 beyond all expression4 ,"o 9 ?ree1 t is half-way to ,poly!ism & to ,mono!ism4 ,"o 9 ?ree gives ! sub/ance ( ,god's life & b9ds ,him to ,8 own "w1 ! creat$ _w4 ,god's own life is dramatic int]nally1 & ext]nally 79 relation to ! _w74 ,t is ! real mean+ ( ! dogma ( ! ,tr9ity4 ,god is someh[ "o1 & yet n "o2 r ,he is a plurali/ic unity4 ,he c take "p 9 ! human drama & /ill rema9 ! ,god ( ! ,univ]se4 ,he c suff] & /ill rema9 p]fect4 ,he c be omnipres5t 9 ! _w & /ill n be :olly imm]s$ 9 x4 ,i _c und]/& x2 x is a my/]y to me1 exclaim$ ,tol/oi4 ,c]ta9ly he c\ld n und]/& x2 :o c\ld8 ,we _c und]/& our own be+s4 ,mod]n biology discov]$ t a human body consi/s ( millions & millions ( corpuscles1 m9ute organic cells :i* live _! life & g _! way unconsci\s ( ! human p]son =m$ by !mselves4 ,new discov]ies may op5 up new problems1 b ! anci5t my/]ies ab\t ev]y?+ 9 ! _w cont9ue to be omnipres5t4 ,h[ c\ld we h m k ab\t ,god except "s few glances1 "s imp]fect allusions1 "s symbolical comb9ations8 ,h[ev]1 lack+ a cle> & p]fect und]/&+1 we /ill feel t we are n alone 9 ! _w4 ,god is all r\nd u l ! atmosph]e t we brea!4 ,! m we try to escape f ?is atmosph]e1 ! clos] x seems to p]vade u4 ,tol/oi felt ?is z /rongly z ! mo/ or?odox ,fa!rs ( ! ,*ur*4 ,yet 8 doctr9es on ,god1 vague & pan!i/ic z !y are1 sl[ to ascribe to ,god any traditional qualities & try+ 9 va9 to inv5t new ones--8 doctr9es on ,god are less compreh5sible ?an ! dogma ( ! ,tr9ity--less compreh5sible1 less applicable1 & unfruitful4 99,,god ,,only ,,is ,,great99 ,n ,napoleon1 b ,god2 n ,london1 b ,god4 ,tol/oi analys$ ,napoleon's life & "*1 & f\nd t he 0 no bett] or great] ?an ?\s&s ( o!r m5 :o foll[$ him4 ,:y %\ld ,london be call$ great8 ,yes1 p]haps x c be call$ great comp>$ ) any?+ on e>?1 except ,god4 ,i say1 except ,god1 because aft] a ?\s& ye>s1 i4e41 aft] "o ,god's day1 ,god w be surely ! same1 & ,london8 ,w x be 9 exi/5ce a ?\s& ye>s h5ce8 ,:o kn[s8 ,walk+ 9 ! /reets ( ,london ,i look r\nd me & see no?+ great except ,god4 ,! fam\s ,russian lit]ature f ,gogol to ,do/ojevsky is ! f9e/ psy*ological analysis ( m54 ,! result ( ?is analysis 03 !re exi/s no great man4 ,no "o is great3 nei!r ,%akespe>e nor ,napoleon1 nei!r ,pet] ! ,great nor ,kutuzov1 nei!r ! ,russian l&lords nor ! ,cz> himself1 nei!r ,pr9ce ,bolkonsky nor ,raskolnikov1 nei!r ,n]o nor ,/4 ,paul1 nei!r ,beaconsfield nor ,osman ,pa%a1 nei!r ,pope nor ,patri>*1 nei!r ,dalai-,lama nor ,%eik-ul-,islam4 ,h[ c\ld !y be great s9ce !y mu/ sleep1 & eat1 & be sick & disappo9t$1 & despair1 & die8 ,a review 0 made by ! ,russian au?ors--a review ( anci5t & mod]n great m5--& a v]dict arriv$ at4 ,= a ?\s& ye>s ,*ri/ian ,russia kept sil5t & li/5$ to ! hymns to ! anci5t & mod]n great m51 to ! h]oes :om !y wor%ipp$4 ,%e li/5$ to ! hymns & wor%ip ( ! great m5 :ile %e begrudg$ praise to ! good & sa9tly & suff]+ m54 ,russia is call$ ,holy1 n because %e pret5ds to be holy1 b because h] ideal is hol9ess--n greatness b hol9ess4 ,%e fir/ made use ( ! ^w 9 ! n9ete5? c5tury4 ,! poet ,pu%k9 fir/ us$ x1 & he us$ x 9 ! cu/om>y way1 l ,"l ,byron1 or ,goe!1 prais+ ! great m51 al?\gh /ill allud+ "h & !re to ! true ,russian ideal--to ! good & sa9tly man4 ,b he spoke n 9 ord] to say a new1 an orig9al ^w to ! _w1 b only to break ! sil5ce & to attract ! att5tion ( ! _w to ,russia4 ,he 0 ! fir/ ( a s]ies ( prea*]s4 ,he 0 li/5$ to & applaud$1 b he said no?+ new4 ,aft] him foll[$ ! prea*]s3 ,gogol1 ,tol/oi1 ,gon*>ov1 ,t*ehov1 ,turg5iev1 ,do/ojevsky1 & _m o!rs1 l a *oir1 9 :i* ?ree voices are /ill ! /ronge/ & mo/ expressive3 ,gogol1 ,tol/oi1 ,do/ojevsky4 ,:at did !y say8 ,!y held a gr& review ( ! s\ls1 ( ! anci5t & mod]n s\ls1 & f\nd t !re exi/s no great man among !m4 ,t 0 _! v]dict4 ,9 all _! writ+s !y tri$ to %[ 9 ! cle>e/ mann]1 & to ! smalle/ detail1 t !re is no great man 9 ! _w4 ,!y analys$ ev]yone :o 0 m5tion$ & ador$ by worldly society or by tradition z a great man1 & prov$ t he 0 n a great man at all4 ,x 0 v c\rage\s inde$ to speak l t 9 a _w :i* 0 accu/om$ f ! beg9n+1 9 ! pagan z 9 ! ,*ri/ian epo*1 to adore greatness1 to div9ise great m51 to imitate & to wor%ip h]oes4 ,x 0 /ill m c\rage\s to speak l t 9 ! n9ete5? c5tury1 :5 ! wor%ip ( great m5 f\nd s _m advocates1 :5 ! "n ( ! demi-god ,napoleon fill$ e corn] ( ! e>?2 :5 ,g]man philosophy1 poetry & music emphasis$ p]sonality & individuality :5 ! :ole cont95tal !ology foll[$ ! way ( ,cs> & int]pret$ ,*ri/ianity z a tea*+ & promotion ( individualism 9 human life4 ,yea1 x happ5$ 9 ! "t :5 ,c>lyle1 fasc9at$ by ,g]man !ories1 end$ ! matt] & press$ ! :ole _w's hi/ory into "s few biographies4 ,c>lyle's ,h]oes & ,h]o-,wor%ip--curi\sly en\gh--0 publi%$ ab\t ! same "t z ,tol/oi's ,w> & ,peace4 ,two antipodes6 ,do/ojevsky's ,bro!rs ,c>amazov 0 publi%$ ne>ly at ! same "t z ,nietzs*e's ,z>a?u/ra ) its message ( ! ,sup]man4 ,aga9 two antipodes6 ,y w 9 va9 try to f9d su* contra/s 9 ! _w z ! ,russian & ,g]mano-,c>lylean lit]ature4 ,petronius & ,s5eca c\ld read & und]/& v well ,goe! & ,c>lyle1 b !y c\ld n read & und]/& ,tol/oi & ,do/ojevsky1 nor c\ld !y und]/& ! ,*ri/ianity ( _! own "t4 ,great m56 exclaim$ ! ,roman _w on _! dy+ b$s4 ,great m56 exclaim$ rejuv5at$ ,we/]n ,europe 9 ! n9ete5? c5tury4 ,hi/ory consi/s ( great m54 ,! v aim ( hi/ory is to produce great m54 ,no1 answ]$ ,holy ,russia1 :o kept sil5t = a ?\s& ye>s4 ,! ideal ( ! great man is ! fa/ ideal ( ! *ildhood ( mank9d1 ( ! y\?ful ,pagan _w4 ,we are gr[n up 9 ! ,*ri/ian _s2 we c no long] live 9 ! *ildi% illusions & dreams ( great m54 ,we see !m z !y are4 ,!re has nev] exi/$ & does n yet exi/ a great man4 ,no "o great man ev] exi/$4 ,on ?is po9t ,tol/oi & ! ,holy ,synod 7 9 agreem5t ) ea* o!r & ) ! common _s ( ! ,russian p4 ,!y all agre$ ) _! :ole he>t 9 ! d5ial ( ! ,greco-,roman wor%ip ( great m51 :i* wor%ip 0 ev]y:]e reviv$ 9 mod]n ,europe 9 poetry1 philosophy1 politics1 art & ev5 9 !ology4 ,= eighte5 hundr$ ye>s ,we/]n ,europe 0 ! spokesman ( ! ,*ri/ian _w & ,russia kept sil5t4 ,:51 aft] eighte5 hundr$ ye>s1 ,russia came to ! _w1 h] answ] 0 a decisive ,no4 ,b t 0 n all %e _h to say4 ,%e _h also to say a decisive ,yes4 99,,panhumanism499 ,no & ,yes4 ,!re is 9 ! ,slav religi\s consci5ce a ,no & a ,yes4 ,no--= a great man2 ,yes--= a sa9tly man4 ,no--= pride2 ,yes--= humility4 ,no--= individualism2 ,yes--= panhumanism4 ,no--= long+ aft] pleasure2 ,yes--= long+ aft] suff]+4 ,hi/ory has prov$ t a great man is impossible &1 ev5 m1 undesirable1 & t a sa9tly man is bo? possible & desirable4 ,x is prov$ also t a s-call$ great man meant a great dang] = mank9d2 a sa9tly man nev] c\ld be dang]\s4 ,we d n ne$ great m5 at all1 we ne$ good & sa9tly m54 ,we ought n to seek aft] greatness1 b aft] goodness & sa9tl9ess4 ,greatness is no real virtue1 b goodness & sa9tl9ess are virtues4 ,greatness is only an illusion1 b goodness & sa9tl9ess are realities4 ,*ri/ianity came to impress ^! realities on ! human consci5ce & to sweep illusions away4 ,! :ole hi/ory ( ,*ri/ianity is a cont9ual /ruggle betwe5 realities & illusions4 ,all ! w>s betwe5 ,*ri/ians & pagans1 & betwe5 ,*ri/ians !mselves1 f ! "t ( ,*ri/ until our "t1 _h always ! same mean+--a /ruggle betwe5 ! ,*ri/ian realities ( goodness & sa9tl9ess & ! pagan illusions ( greatness4 ,! pres5t ,w> has ! same mean+ z all ! w>s s9ce ,*ri/ came until ,bism>ck4 ,?is w> 0 prophesi$ by ,do/ojevsky =ty ye>s ago4 ,do/oievsky 0 ! only contempor>y man t[>ds :om ,nietzs*e felt respect & ev5 fe> because ( 8 deep ?\ght & clairvoyance4 ,) 8 g5ial insight into human nature1 ,do/ojevsky saw cle>ly ! inevitable conflict ( ! diff]5t camps ( ,europe1 ^: app>5t & hypocritical peace 0 only a busy prep>ation = conflict4 ,ev]y?+ w be pull$ d[n1 he said1 especially ,european pride4 ,he _h also a vision ( :at w come aft] ?is great conflict4 ,*ri/1 he said1 no?+ else b ,*ri/ ,himself w come 9 ! =m ( panhuman bro!rhood & panhuman love4 ,,y\r ,,s9s ,,are ,,my ,,s9s4 ,love ! s9n] z well6 ,d n fly away f ! s9n]s1 b g to !m )\t fe>4 ,aft] all--:oev] y may be--y are n mu* bett] ?an !y are4 ,try to love ! s9n]s2 y w see t x is easi] to love ^? :om y despise ?an ^? :om y envy4 ,! old ,zosim 7f ! ,bro!rs ,c>amazov7 said1 ,bro!rs1 don't be afraid ( ! s9s ( a s9n]2 b love a s9n] also--t is ! record ( love ^u e>?4 ,i "k y love ,/4 ,pet] & ,/4 ,john1 b c\ld y love ! s9n] ,zac*eus8 ,y c love ! good ,sam>itan b love1 please1 ! prodigal son also6 ,y love ,*ri/1 ,i am sure2 b :at ab\t ,judas1 ! sell] ( ,*ri/8 ,he rep5t$1 poor human creature4 ,:y don't y love him8 ,do/ojevsky--l ,tol/oi & ,gogol--emphasis$ two ?+s3 fir/1 !re is no great man2 secondly1 !re is no wor?less man4 ,he describ$ ! blacke/ crimes & ! deepe/ fall & %[$ t ! au?ors ( su* crimes are m5 j z o!r m51 ) mu* good hidd5 "u _! s9s4 ,s]vants & vagabonds1 idiots & drunk>ds1 ! dirty katorzniki f ! ,s]bian prisons--all ^? p are ,god's sons & daught]s1 ) s\ls full ( fe>s & hopes1 ( rep5tance & long+s aft] good & ju/ice4 ,betwe5 sa9tl9ess & vice !re is a bridge1 n an abyss4 ,! sa9tlie/ & ! meane/ m5 h /ill common gr\nd = bro!rhood4 ,y\r s9s are my s9s1 my s9s are y\r s9s4 ,t is ! />t+-po9t = a practical & lucid ,*ri/ianity4 ,i _c be clean z long z y are n clean4 ,i _c be happy z long z y are unhappy4 ,i _c ent] ,heav5 z long z y are 9 ,hell4 ,:at does t mean8 ,x means t y & ,i are bl5d$ toge!r = et]nity1 & t y\r ef=t to sep>ate y\rselves f me is disa/r\s = y & = me4 ,z long z y look to ! greate/ s9n] 9 ! _w & say3 ,god1 ,i ?ank !e t ,i am n z t man1 y are f> f ,*ri/ & ! ,k+dom ( ,god4 ,god wants n "o good man only1 ,he wants a ,k+dom ( good m54 ,if n9ety-n9e ( u are good & sa9tly b "o ( our bro!rs is f> f our solace & support1 9 s9 & d>kness1 be sure ,god is n among u n9ety-n9e1 b ,he has gone to f9d our bro!r :om we h lo/ & =gott54 ,w y foll[ him or w y /& self-suffici5t8 ,nev] has !re exi/$ 9 ! _w su* a social p[] b9d+ man to man & comm&+ ea* to take & be> ! o!r's sorr[s z ,*ri/ianity did4 ,y\r s9s are my s9s1 my s9s are y\r s9s4 ,su* a conception ( ! ,*ri/ian religion _h ,tol/oi 9 common ) ,do/ojevsky & ,gogol1 ) ! ,holy ,synod1 ) ! popul> religi\s consci5ce ( millions & millions ( ! liv+ & ! dead1 9 ! or?odox _w1 & ) all ! jurodivi1 ! fools = ,*ri/'s sake4 ,t is ! religi\s _s ( ! be/ ( ! ,slavs4 ,,*ri/ianity ,,& ,,civilisation4 ,! foll[+ is ! ,slav po9t ( view3 ,*ri/ianity came into ! _w1 n 9 ord] to inaugurate a new civilisation1 b to infuse a new religi\s _s1 to cle> & purify ! human consci5ce4 ,a p]fect ,*ri/ian _s c exi/ q outside civilisation z well z 9 ! mid/ ( ! mo/ complicat$ civilisation4 ,a ,*ri/ian negro1 9 8 nudity1 pick+ up dates "u a palm tree1 c be z good & sa9tly a man z any bus9ess man f ! ,/r& 9 ,london or f ! ,fif? ,av5ue 9 ,new ,york4 ,&1 on ! contr>y1 ! mo/ civilis$ m51 l ,bism>ck & ,nietzs*e c be ( a mu* m anti-,*ri/ian _s ?an any primitive human creature 9 ,c5tral ,africa or ,sib]ia4 ,_m civilisations h be5 creat$ )\t ,*ri/ianity4 ,y _c say t ,*ri/ian ,london is a m p]fect & beautiful city ?an ,pagan ,rome or ,mohamm$an ,cordova 74 ,b y may p]haps say t ! _s ( ,london is m sublime & humane1 m good & sa9tly1 ?an ! _s ( ,rome & ,cordova4 ,well1 x is ! _s :i* reg>ds ,*ri/ianity1 & no?+ else4 ,civilisation is only an occasion = ,*ri/ianity to prove its _s4 ,x is an occasion ( suff]+1 & also ( corruption4 ,9 bo? cases ,*ri/ianity has to be te/$4 ,*ri/ianity has to fight aga9/ a ,pagan civilisation z well z a ,pagan b>b>ism4 ,x is sometimes h>d] = ! ,*ri/ian _s to fight aga9/ ! fir/ ?an aga9/ ! second =m ( ,paganism4 ,x 0 easi] = ! ,*ri/ian mission to ,*ri/ianise b>b>\s ,africa ?an cultivat$ ,rome4 ,& imag9e h[ mu* x w co/ till ,bism>ckian & ,nietzs*ean ,g]many *anges h] _s z ,si5kiewicz =etold4 ,i m5tion ?is relation betwe5 ,*ri/ianity & civilisation to prove t a civilisation ) any _s is n attractive to ! ,slav1 b r ! civilisation ) ! ,*ri/ian religi\s _s only4 ,tol/oi d5i$ all civilisation j because he did n see ! ,*ri/ian _s 9 x4 ,! ,*ur* 0 res]v$ t[>ds mod]n sci5ce & art j because %e saw ! anti-,*ri/ian1 pr\d1 egoi/ical _s 9 _m expressions ( !m4 ,bett] ! poor ,*ri/ian _s 9 a cottage ( ,mac$onia ?an a ri* & cultivat$ ,paganism 9 ,vi5na4 ,! _s ) :i* a railway is made c\nts & n ! railway itself4 ,we are nev] alone b always 9 ! pres5ce ( a great ,_s :o encircles & inspires u4 ,:atev] we d ?r\gh ?is inspiration is liv+ & good2 :atev] we d )\t ,8 inspiration1 b "u ! supposition t we are alone 9 ?is _w1 is wrong & dead4 ,a great civilisation may be wrong & dead ,yea1 z !re is no great man1 !re is no great civilisation4 ,! ideal ( ,slav ,*ri/ianity is a good & sa9tly man1 & also a good & sa9tly civilisation4 ,! v ess5ce ( life is my/ic & religi\s4 ,:at is a man or a civilisation )\t my/icism & religion8 ,!y are l a pa9t$ l&scape on pap]4 ,y enjoy x f a di/ance1 b :5 y t\* x y are disappo9t$4 ,ev]y?+ )\t ,god is discont5tm5t1 empt9ess4 ,bless$ are ^?--,i wi% y all may be numb]$ among !m--^: life is full ( ,god4 ,!y are connect$ ) ! sun & ! />s1 ) ! liv+ & ! dead1 ) ! pa/ & ! future4 ,!y possess a wond]ful bridge ov] e abyss 9 life1 & !y are always safe4 ,!y are bright 9 d>kness1 joyful 9 suff]+1 hopeful 9 dea?4 ,_! life on e>?1 9 ?is v limit$ sph]e ( life1 is escort$ by ! :ole ( ! ,univ]se1 f "o end to ! o!r4 ,i wi% t su* a religi\s _s belong$ n only to ! ,slavs b to all mank9d4 ,,pr9t$ ,,9 ,,great ,,brita9 ,,by ,r4 ,,clay ,,& ,,sons1 ,,ltd4 ,,brunswick ,,/reet1 ,,/am=d/reet1 ,s4,e41 ,,& ,,bungay1 ,,suffolk4