,transcriber's ,note3 ,in order to maintain appropriate line length1 some tables have been transposed1 i4e4 rows are columns and vice versa4 ,,missionary ,,survey ,,as ,,an ,,aid ,,to ,,intelligent ,,co-,,operation ,,in ,,foreign ,,missions ,,by ,,roland ,,allen1 ,m4,a4 ,,sometime ,s4,p4,g4 ,,missionary ,,in ,,north ,,china ,,author ,,of ,,missionary ,,methods1 ,,st4 ,,paul',s ,,or ,,ours1 ,,etc4 ,,and ,,thomas ,,cochrane1 ,m4,b41 ,c4,m4 ,,late ,,principal ,,of ,,union ,,medical ,,college1 ,,peking1 ,,and ,,hon4 ,,secretary ,,of ,,the ,,laymen',s ,,movement1 ,,london ,,missionary ,,society #aibj ,,preface4 ,this book1 written by ,mr4 ,allen1 bears both our names because we studied the material together1 and settled what should be included and what excluded4 ,we discussed and disputed1 and finally found ourselves in complete agreement4 ,we therefore decided to issue the book in our joint names1 on the understanding that ,i should be allowed to disclaim the credit for writing it4 ,but the book would never have been written at all save for the inspiration and help of ,mr4 ,s4,j4,w4 ,clark1 who1 in his travels in nearly every mission field1 has brought an unusually acute mind1 trained by a long business experience1 to bear upon mission problems1 and has done more hard thinking on the question of survey than any man we know4 ,let anyone who doubts the need for survey study the present distribution of missionary forces4 ,he will find little evidence of any plan or method4 ,in one region of the world there are about four hundred and fifty missionaries to a population of three millions1 while in another area with more than double the number of people1 there are only about twenty missionaries4 ,after travelling in the latter region ,i asked one of the senior workers what in his opinion would be a large enough foreign staff1 and he indicated quite a moderate addition to the existing force4 ,suppose ,i had suggested a total of a hundred missionaries1 he would have declared the number far too large4 ,perhaps he was too modest in his demands4 ,conditions in one area differ from those in another4 ,but such a wide difference in distribution and in demands makes the need of survey to ascertain facts and conditions absolutely imperative1 especially when we remember that to the force of four hundred and fifty in the territory with the smaller population1 missionaries will probably continue to be added and unevangelised regions will have to wait4 ,after surveying one of the better staffed divisions of the mission field1 a missionary declared that not more missionaries were needed1 but a more effective use of the force at work2 and fortunately in that particular field central direction is beginning to secure that end4 ,but usually there is no central direction and no comparison of plans between neighbouring missions on the field1 although several missions may be located in the same town or city2 and two ,mission ,houses in ,london may be almost next door neighbours1 and may have missions in the same city in the ,far ,east1 and may yet be entirely ignorant of each other's plans for work in that city4 ,they might be rival businesses guarding trade secrets6 ,hence it is not strange that when late in the day a survey of a city in ,china is made in which there are about two hundred missionaries1 it is found that not one of them is giving full time to evangelistic work6 ,across the city of ,tokyo a line could be drawn west of which all the foreign workers live1 while east of it there are nine hundred and sixty thousand people without a single resident missionary6 ,but not only is intermission planning1 based on survey1 sadly lacking2 few missions have thoroughly surveyed their own fields and their own work1 and fewer still have surveyed them in relation to the work of others4 ,the result is that policies are adopted and staffs increased in a way which--for all administrators know to the contrary--may be adding weight where it should be diminished1 and may be piling up expenditure in the wrong place4 ,it should be pointed out1 however1 that survey is beginning to come into its own4 ,it is being more and more realised that it should be the basis of all co-operative work1 and the survey of ,china now nearing completion places that country in a premier position as far as a foundation for wise building is concerned4 ,recently in ,london1 neighbouring ,mission ,houses have been getting into touch with each other1 and the ,conference of ,british ,missionary ,societies and the analogous body in ,america have made conference between missions frequent and fruitful4 ,but there is a long way yet to travel before we can have that comprehensive planning which the present world situation imperatively and urgently demands4 ,but just as neighbouring missions should get to know about each other's work and plans in order that funds may be spent most effectively2 so a world survey is necessary if the command of ,christ is to be adequately obeyed4 ,the unit is the world1 and survey in patches may misdirect money which would have been spent differently if the whole need had been before the eyes of those who are charged with the responsibility of administration4 ,we make bold to affirm that no ,society can be sure that it is spending the money entrusted to it wisely unless it has a satisfactory system of survey in operation1 a system which takes account not only of its own work but also of the work of others4 ,we go further and say that the chances are the money is not bringing the maximum return4 ,when world need is so vast it is time to challenge a reasoned contradiction of this assertion4 ,if each ,society did what in justice to its constituency it ought to do1 a survey of an area such as a province or a country would be an easy task1 and a survey of the world would be neither difficult nor expensive1 and after all1 until we know the whole1 we cannot intelligently administer the part4 ,the missionary enterprise waits for the men who will take the comprehensive view and become leaders in the greatest and most fundamental task of all time4 ,until these leaders appear1 mission work1 for those who seek to understand it as a world enterprise1 will1 as a layman said recently1 remain worse than a jigsaw puzzle6 ,,thos4 ,,cochrane4 ,,analysis ,,of ,,contents4 ,,chapter ,i4 ,,the ,,importance ,,of ,a ,,dominant ,,purpose4 ,the modern demand for intelligent co-operation ,the same demand in relation to ,foreign ,missions ,the need for a definition of purpose ,the failure of our present reports in this respect ,is definition of purpose desirable8 ,it is necessary for formulation of policy ,societies with limited incomes cannot afford to pursue every good object ,the admission of diverse purposes has blurred the purpose of ,medical ,missions ,the admission of diverse purposes has confused the administration of ,educational ,missions ,the admission of diverse purposes has distracted ,evangelistic ,missions ,hence the absence of unity in the work ,hence the tendency to support details rather than the whole ,the need for a dominant purpose and expression of relations ,the need for a statement of factors which govern action ,the need for a missionary survey which expresses the facts in relation ,this demand is not unreasonable ,,chapter ,,ii4 ,,preliminary ,,considerations4 #a4 ,all survey is properly governed by the purpose for which it is made ,the purpose decides what is to be included1 what excluded ,a scientific survey is a survey of selected factors ,this is not to be confused with the collection of facts to prove a theory ,the collection of facts is independent of the conclusions which may be drawn #b4 ,the survey proposed is a missionary survey ,the difference between medical and educational surveys and missionary survey #c4 ,the survey proposed is designed to embrace the work of all ,societies #d4 ,definition of aim necessarily suggests a policy ,we have not hesitated to set out that policy ,we make criticism easy #e4 ,survey should provide facts in relation to an aim1 so as to guide action #f4 ,twofold aspect of survey--survey of state1 survey of position ,survey is therefore a continual process #g4 ,possible objections to method proposed-- 7i7 ,the information asked for statistical ,all business and organised effort is based on statistics ,every ,society publishes statistics 7ii7 ,the admission of estimates ,the value of estimates 7iii7 ,the difficulty of many small tables ,why burden the missionary with the working out of proportions8 ,the tables should assist the missionary in charge 7iv7 ,the objection that we cannot obtain all the information ,partial knowledge the guide of all human action 7v7 ,the tables contain items at present unknown ,,chapter ,,iii4 ,,survey ,,of ,,the ,,station ,,and ,,its ,,district4 ,the ,work to be ,done1 and the ,force to ,do it4 ,we begin with survey of the station and its district ,if the station exists to establish the ,church in a definite area then we can survey on a territorial basis ,the definition of the area involves a policy ,i4 ,when the area is defined we can distinguish work done and work to be done1 in terms of cities1 towns1 and villages2 in terms of population ,the meaning of ,christian constituency ,the reasons for adopting it ,example of table1 and of the impression produced by it ,example of value of proportions ,tables of proportions ,the difficulty of procuring this information ,the value of the labour expended in procuring it ,,ii4 ,the force at work ,the permanent and transitory elements 7a7 ,the foreign force ,the use of merely quantitative expressions ,such tables essential for deciding questions of reinforcement 7b7 ,the native force ,reasons for putting total ,christian constituency in the first place ,the ,communicants4 ,the paid workers4 ,the unpaid workers ,the difficulty in this classification ,the interest of these tables lies in the proportions ,summary ,but we need to know something of capacity of the native force 7#a7 ,proportion of ,communicants ,the importance of this proportion in itself ,in relation to the work to be done 7#b7 ,proportion of paid workers to ,christian constituency and to ,communicants ,the difficulty of appreciating the meaning of this proportion ,it must be checked by 7a7 the proportion of unpaid voluntary workers 7b7 ,the standard of wealth 7#c7 ,the contribution to missionary work in labour and money 7#d7 ,the literacy of the ,christian constituency ,the importance of widespread knowledge of the ,bible ,the importance of ,christians having a wider knowledge than their heathen neighbours ,,chapter ,,iv4 ,,the ,,emphasis ,,laid ,,upon ,,different ,,types ,,of ,,work4 ,i4 ,work amongst men and women respectively ,we first distinguish men1 wives1 and single women among the ,foreign ,missionaries ,the reasons for applying the distinction between men and women to the ,native ,force ,,ii4 ,the different classes in the population chiefly reached by the mission ,,iii ,the different races and religions ,emphasis upon one class or race or religion is no proper basis for adverse criticism of the mission ,,iv4 ,the emphasis laid on evangelistic1 medical1 and educational work respectively ,the difficulty of distinguishing medical1 educational1 and evangelistic missionaries ,the reason why grades need not here be distinguished ,v4 ,sunday ,schools-- ,the diverse character of ,sunday ,schools ,the table proposed ,,chapter ,v4 ,,the ,,medical ,,work ,,in ,,the ,,station ,,district4 ,the tendency to treat medical and educational work as distinct from evangelistic ,medical and educational boards and their surveys ,the difficulty of determining the aim of the medical mission ,first of medical missions as designed to meet a distinct medical need ,two tables designed to present the medical force in relation to area and population ,the necessity of considering non-missionary medical work in this connection ,the extent of the work done in the year ,then of the medical mission as designed to assist evangelistic work 7i7 ,the extent to which evangelists work with the medicals ,caution as regards the use of this table 7ii7 ,the extent to which medicals assist the evangelists outside the institutions 7iii7 ,the extent to which the evangelistic influence of the hospital can be traced ,,chapter ,,vi4 ,,educational ,,work ,,in ,,the ,,station ,,district4 ,the difficulty of determining the aim of educational missions ,the difficulty presented by different grades and standards ,the reason for excluding ,colleges and ,normal ,schools at this stage ,first of the educational mission as designed to meet a distinct educational need ,two tables designed to present the educational work in relation to area and population ,the necessity of considering non-missionary educational work ,the existence of non-missionary schools may either increase the need for missionary schools or decrease it ,the extent to which education is provided for the better educated and the more illiterate ,the extent to which education is provided for boys and girls1 for ,christian and non-,christian scholars ,the extent to which mission schools receive ,government grants throws light on their character and purpose ,the extent to which education is provided for illiterate adults ,the importance of this ,the importance of the distinction between ,christians and non-,christians in this table ,then of the educational mission as designed to assist evangelistic work 7i7 ,the extent to which evangelists work with the educationalists in schools ,caution needed in the use of this table 7ii7 ,the extent to which educationalists work with evangelists outside schools ,the importance of the work done by educationalists outside the schools 7iii7 ,the immediate evangelistic results of education given ,the difficulty ,the table proposed ,the support given by the ,natives to medical and educational work ,,chapter ,,vii4 ,,co-,,operation4 ,the importance of the relation between the different parts of the mission ,the relations already expressed in earlier tables ,the chief difficulty lies in the relationship between medicals and educationalists ,the importance of medical work in schools ,the table showing the work of medicals in connection with schools ,the importance of educational work in hospitals ,the table showing the work of educationalists in hospitals ,summary of co-operation between evangelists1 medicals1 and educationalists ,,chapter ,,viii4 ,,the ,,native ,,church4 ,the end of the station1 a ,native ,church ,this end a condition into which the ,church must be growing ,survey must therefore deal with the ,native ,church ,the reason for beginning with self-support ,the meaning of self-supporting ,churches ,in rare cases it means independence of external support ,in most cases it means attainment of an arbitrary standard ,in most cases it does not represent the power of the people to supply their own needs ,in most cases it is not sure evidence of growing liberality ,nevertheless we must begin by considering the self-supporting ,churches ,we ask for proportion of self-supporting ,churches ,this will not reveal the power of the ,churches to stand alone ,we inquire then the proportion of inquirers in self-supporting ,churches ,we inquire then the proportion of unpaid workers in self-supporting ,churches ,where self-supporting ,churches are not recognised we inquire-- 7i7 ,power of ,christians to conduct their own services 7ii7 ,power to order ,church government 7iii7 ,power to provide expenses of ,church organisation ,,chapter ,,ix4 ,,survey ,,of ,,districts ,,where ,,two ,,or ,,more ,,societies ,,are ,,at ,,work4 ,,survey ,,of ,,missions ,,with ,,no ,,defined ,,districts4 ,i4 ,the possibility of united survey by missionaries of two or more ,societies ,the evil of ignoring the work of others ,survey is concerned with facts not with ecclesiastical prejudices ,the difficulty of obtaining the facts ,the use of estimates ,,ii4 ,the mission which has no defined district--,a general expression of the purpose of such a mission ,in its widest terms survey of the work of such a mission would involve survey of the whole state of society ,in its narrower terms it is survey of a mission establishing a ,church ,in this case most of the preceding tables could be used1 omitting proportions to area and population ,then we could see force at work ,then we could see forms of work ,then we could place the mission in a survey of the ,country ,,chapter ,x4 ,,survey ,,of ,,the ,,work ,,in ,a ,,province4 ,the mission station is not an isolated unit ,the relationship of station with station is recognised ,so the relationship of all missions in a country is recognised ,we can then consider the work of a mission station in relation to all mission work done in the ,province or ,country ,considered in relation to the larger area1 impressions produced by the earlier tables may have to be revised ,the first necessity is to gain a view of the whole work in the ,country ,the difficulty presented by capitals and other large cities ,i4 ,the items proposed as necessary for such a general view-- 7#a7 ,the work to be done2 a bare quantitative expression in terms of population1 perhaps also in terms of cities1 towns1 and villages unoccupied ,this expression ought not to suggest that the work to be done is to be done by the foreigners 7#b7 ,the ,foreign ,force at work in relation to the work to be done is larger than that presented by returns from all mission stations ,the ,native ,force also is more than the sum of the station district returns 7#c7 ,different forms of work2 one table revealing proportion of ,missionaries1 ,native ,workers1 ,foreign ,funds1 and ,native ,contributions employed in different forms of work ,one table of results ,a serious flaw in this table 7#d7 ,the extent to which different classes1 etc41 are reached4 ,one table including the station returns with the addition of special missions which work among special classes in the whole ,province or ,country 7#e7 ,self-support4 ,one table showing the relation of the native contribution to the total salaries of all paid native evangelistic workers ,,ii4 ,to this must be added tables of students in training for different forms of mission work ,first the relative proportion of students in training for different types of work ,then of each more particularly-- 7#a7 ,evangelistic ,confusion of nomenclature prevents more than a rough classification 7#b7 ,educational3 divided roughly into four classes 7#c7 ,medical3 divided into three classes ,these tables are prophetic of line of advance in the near future ,the question of perseverance ,,iii4 ,then the ,educational ,institutions excluded from the district survey must be added to the sum of the station returns to show the relation of the educational work to the population of the larger area ,the importance of the relation of the higher to the lower grade institutions ,the educational work of non-missionary agencies must also be considered ,,iv4 ,medical work needs only the addition of provincial hospitals and non-missionary medical work ,v4 ,two other subjects claim attention here1 literature and industrial work ,the difficulty of dealing with literature4 ,it needs special treatment ,two brief tables suggested ,the difficulty of dealing with industrial work still greater ,for industrial missions1 other than those which are really educational1 we suggest three tables ,,vi4 ,union work ,,chapter ,,xi4 ,,the ,,relation ,,of ,,the ,,station ,,to ,,the ,,world4 ,a world-wide work can only be conducted on world-wide principles ,these world-wide principles must govern the work in every part1 however small ,no country1 however large1 can be an isolated unit from missionary point of view ,how shall we gain a view of this large whole8 ,we suggest that four tables would suffice for our purpose3-- 7#a7 ,a table showing the force at work in relation to population 7#b7 ,a table designed to reveal something of the character and power of the force 7#c7 ,a table showing the relative strength expended in evangelistic1 medical1 and educational work 7#d7 ,a table showing the extent to which the native ,christians support existing work ,this is only a tentative suggestion proposed to invite criticism ,,chapter ,i4 ,,the ,,importance ,,of ,a ,,dominant ,,purpose4 ,it is a marked characteristic of our age that every appeal for an expression of energy should be an intellectual appeal4 ,emotional appeals are of course made1 and made with tremendous force1 but1 with the emotional appeal1 an emphasis is laid to-day upon the intellectual apprehension of the meaning of the effort demanded which is something quite new to us4 ,soldiers in the ranks have the objective of their attack explained to them1 and this explanation has a great influence over the character and quality of the effort which they put forth4 ,labourers demand and expect every day a larger and fuller understanding of the meaning of the work which they are asked to perform4 ,they need to enjoy the intellectual apprehension of the larger aspects of the work1 and the relation of their own detailed operations to those larger aspects2 and it is commonly recognised that the understanding of the meaning and purpose of the detail upon which each operative may be engaged is a most powerful incentive to good work4 ,in the past leaders relied more upon implicit1 unreasoning obedience1 supported often by affection for the leader's own character1 and profound trust in his wisdom1 and a general hope of advantage for each individual who carried out orders unhesitatingly and exactly2 but they did not think it necessary1 or even desirable1 that the common workers should understand their plans and act in intelligent co-operation with them3 to-day1 intelligent co-operation is prized as it has never been prized before1 and its value is realised as it has never been realised before4 ,if this is true in the world of arms1 of labour1 of commerce1 it is equally true in the world of foreign missions4 ,the common worker1 the subscriber1 the daily labourer1 is beginning to demand that he shall be allowed to take an intelligent part in the work1 and missionary leaders are beginning to see the importance of securing intelligent co-operation4 ,in the past the appeal has been rather to blind obedience1 and immense stress has been laid upon the command2 the appeal has been to the emotions1 and love for ,christ1 love for the souls of men1 hope of eternal blessings1 hope of the coming of the ,kingdom1 and 7for direction of the work7 trust in the wisdom of great missionary leaders or committees1 have been thought sufficient to inspire all to put forth their best efforts2 but to-day1 as in the labour world1 as in commerce1 as in the army1 so in the world of missions1 the intellect is taking a new place4 ,men want to understand why and how their work assists towards the attainment of the goal1 they want to know what they are doing1 they want to understand the plan and to see their work influencing the accomplishment of the plan4 ,it is no doubt true that the demand for intelligent co-operation1 both on the part of the subscribers and workers on the one side and of the great leaders and boards of directors on the other1 is at present slight1 weak1 uncertain and hesitating2 but it is already beginning to make itself felt1 and must increase4 ,certainly it is true that the support of a very large body of men is lost because they have never yet been able to understand the work of foreign missions4 ,they are accustomed in their daily business to know what they are driving at1 and to relate their action to definite ends2 and they have not seen foreign missions directed to the attainment of definite ends4 ,they have not seen in them any clear dominant purpose to which they could relate the manifold activities of the missionaries whom they were asked to support2 and they cannot give to the vague and chaotic that support which they might give to work which they saw clearly to be directed to the attainment of a great goal which they desired by a policy which they understood4 ,the attitude of these men is the attitude of those who await an intelligent appeal to their intelligence4 ,for a true understanding of foreign missions it is necessary first that their aim and object should be clearly defined4 ,without such a definition intelligent co-operation is impossible4 ,unless the objective is understood men cannot estimate the value of their work4 ,they cannot trace progress unless they can see clearly the end to be attained2 they cannot zealously support action unless they are persuaded that the action is truly designed to attain the defined end4 ,there may indeed be many subordinate objects1 and men may be asked to work for the attainment of any one of these1 but there ought to be one final end and purpose which governs all1 and intelligent co-operation involves the appreciation of the relation between the subordinate and the final end4 ,consequently if many objects are set before us1 as they are in our foreign missions1 it is essential that these many purposes and objects should be presented to us not simply as ends to be attained1 but in their relation to one another and in their relation to the final end which the directors of our missions have clearly before their eyes4 ,now it is just at this point that we fail to attain satisfaction4 ,all societies publish reports and statistics1 but the reports and statistics do not provide us with any clear and intelligible account of progress towards any definite end4 ,they seem rather designed to attract and to appeal to our sympathy than to satisfy our intelligence4 ,they set before us all kinds of work unrelated1 indefinite1 changeable1 and changing from year to year1 as though the compilers selected from the letters of missionaries any striking statements which they thought would attract support in themselves and by themselves4 ,no goal is set before us1 and the progress towards that goal steadily traced from year to year2 still less is the relation between the different methods and means employed to attain each subordinate objective expressed so that we can see1 not only what progress each is making towards its own immediate end1 but what is the effective value of all together towards the attainment of a final end to which they all contribute4 ,but would not the definition of one great end or purpose hinder us8 ,are not all the great ends which we set before ourselves indefinite enough to include a host of different and mutually separate and even occasionally incompatible subsidiary objects1 aims1 and methods8 ,would not the rigid definition of the aim of our foreign missions1 by excluding a great many legitimate aims and methods1 weaken and beggar our missions1 which are strong in proportion as they admit all sorts of different aims and methods8 ,there are men who speak and act as if they thought so1 and in consequence welcome as a proper part of the missionary programme all ,christian1 social1 and political activities4 ,anything1 they think1 which makes for the amelioration of life1 everything which tends to enlighten and uplift the bodies1 the souls1 and the minds of men1 is a proper object for the missionary to pursue1 and the missionary should assist every movement towards a higher life in the heathen community as well as in the ,christian1 and should introduce every method and plan1 industrial1 social1 or political1 literary1 or artistic1 which tends to ennoble the life of men4 ,it may be so4 ,it may be true that the introduction of everything which tends to uplift and enlighten is a proper object for missionary activity1 but we venture to argue not all at once1 in the same place1 nor even any one of them at the whim of any missionary at any time1 anywhere4 ,nor all in the same order4 ,there is a more and a less important4 ,and we do urge that if we are to take an intelligent part in foreign missions and to give those missions intelligent support1 we must know what is the more important and what the less4 ,we are told that the duty of the foreign mission is to bring all nations into the obedience of ,christ1 and that all the nations means all the people of all the nations1 and all the capacities1 powers1 and activities of all the people of all the nations1 individually and collectively1 and that any work which tends to bring any part of the collective action of any non-,christian people under the direction of ,christian principles is1 therefore1 the proper work of the missionary1 and that the most important is the particular social1 industrial1 or political scheme which the missionary who is addressing us believes to be the pressing need of the moment in his district4 ,so long as foreign missions are presented to us in that way1 so long as any mission may serve any purpose1 we cannot possibly take any intelligent share in foreign missions as a whole4 ,we are lost4 ,we cannot co-ordinate in thought the activities of the missions1 as we see plainly that they are not co-ordinated in action in the field itself4 ,and it is practically impossible for us to imagine that the missions are directed on any thought-out policy1 because a policy seems to involve necessarily the sub-ordination of the aim deemed to be less important to another which is deemed to be more important1 and the less or the more must depend1 not upon personal predilections1 but upon closeness of relation to some one dominant idea2 and1 therefore1 the definition of the dominant idea is the first necessity for the establishment of a reasonable missionary policy4 ,to some minds the idea of a policy in connection with missions seems to be abhorrent2 but can a society with an income of something between half and a quarter of a million pounds1 or even less1 afford to aim at every type and form of missionary activity8 ,is it not necessary that it should know and express to itself1 to its missionaries1 and to its supporters what forms of activity it deems essential1 what less important1 what aims it will pursue with all its strength1 and what it will refuse to pursue at all8 ,it cannot afford to pursue every good or desirable object which it may meet in its course4 ,it must have a dominant purpose which really controls its operations1 and forces it to set aside some great and noble actions because they are not so closely related to the dominant purpose as some other4 ,a society with the limited resources which most of us lament cannot do everything4 ,in medicine it cannot afford to aim at a strictly evangelistic use of its medical missions and at a use which is not strictly evangelistic4 ,we hear men talk sometimes as if it were the business of a missionary society to undertake the task of healing the physical afflictions of the people almost in the same sense as it is the business of a missionary society to seek to heal their souls4 ,we hear them talk sometimes as if it was the duty of a missionary society to supplant the native medical practice by western medical science as surely as it is their business to supplant idolatry by the preaching of ,christ4 ,and the tolerance of these ideas has certainly influenced the direction of missions4 ,the evangelistic value of medical missions has not been the one dominant directing principle in their administration1 and the consequences have been confusion of aim and waste of power4 ,nor has any other dominant purpose taken control2 no other purpose1 philanthropic1 social1 or economic1 ever will take control so long as the vast majority of the supporters of foreign missions are people whose one real desire is the salvation of men in ,christ4 ,but the admission of another purpose has blurred the aim4 ,because they have been pioneers in education1 missions earn large praise and not in-considerable support from governors and philanthropists2 but they have sometimes paid for these praises and grants dearly in confusion of aim4 ,many of them started with the intention of relating their educational work very closely to their evangelistic work2 but because the evangelistic idea was not dominant1 a government grant sometimes led the educational mission far from its first objective4 ,similarly1 the establishment of great educational institutions altered the whole policy of a mission over very large areas1 because no dominant purpose controlled the action of the mission authorities4 ,the institutions demanded such large support1 financial and personal1 that when once they had been founded they tended to draw into themselves a very large proportion of the best men who joined the mission4 ,in this way a great educational institution has often altered the policy of a mission to an extent which its original founders never anticipated1 and a mission which was designed primarily to be an evangelistic mission has been compelled not only to check advance1 but even to withdraw its evangelistic workers and to close its outstations4 ,but that was not the intention of the founders of the institution4 ,the difficulty arose because there was no dominant purpose which governed the direction of the mission4 ,there was no purpose so strong and clear that it could prevent the foundation of1 or close when founded1 an institution which was leading it far from its primary object4 ,again it is notorious that what we call the work of the evangelistic missionary is so manifold and variegated that it includes every kind of activity1 every sort of social and economic reform4 ,our evangelistic missionaries are busy about everything1 from itinerant preaching to the establishment of banks and asylums4 ,can we afford it8 ,what purpose is dominant1 what aim really governs the policy of those who send out evangelistic missionaries8 ,what decides the form of their work and the method by which they pursue it8 ,it is hard to guess1 it is hard to discover1 it is hard to understand4 ,now when our missions are presented to us and we are asked to support them on all sorts of grounds1 as though a society with its slight funds could really successfully practise every kind of philanthropic work1 we begin to doubt whether it can really be wisely guided4 ,each mission station1 each institution1 seems to be an isolated fragment4 ,the missionary in charge often appeals to us as an exceedingly good and able man1 and we support him1 and we support the society which sends him and others like him4 ,and we call this the support of foreign missions2 but foreign missions as a unity we do not support because we can see no unity4 ,the directors of foreign missions appear not to have hitched their wagon to a star1 but rather to all the visible stars1 and we cannot tell whither they are going4 ,so we fall back on the individual missionary1 or the isolated mission which at any rate for the moment seems to have an intelligible objective4 ,hence the common conception of missionary work as small4 ,we look at the parts1 and the smallest parts1 because our minds instinctively seek a unity1 and only in the parts do we find a unity1 nor there often1 unless we concentrate our attention on one aspect of the work4 ,but by thinking of foreign missions in this small way and speaking of them in this small way1 we alienate men who are accustomed to think in large terms of large undertakings designed on large policies4 ,what we need to-day is to understand foreign missions as a whole4 ,we want to take an intelligent part in them viewed as a unity4 ,we want to know what is the grand objective and how the parts are related to that end4 ,we do not want merely to support this mission because this missionary appeals to us2 we want to know what dominant purpose governs the activities of the different societies1 directs1 and controls them1 deciding what work good and excellent in itself the mission cannot afford to undertake1 what it can and must do with the means at its disposal in order to attain an end which it has deliberately adopted4 ,we need more1 we need to know on what principles the missionaries are sent here or there4 ,we need to know what facts must be taken into consideration before any mission1 evangelistic1 educational1 or medical1 is planted in any place1 what facts decide the question whether work is begun1 or reinforcements sent1 to this place rather than to that4 ,it is not enough to be assured that there is a need4 ,there is need everywhere4 ,we cannot supply all need2 but we can have some settled and clear judgment what facts ought to weigh with us1 what information we must possess before we can decide properly whether the claim of this place is more urgent than the claim of that4 ,we ought to have same basis of comparison4 ,the mere appeal of an earnest and devoted man1 the mere clamour of a body of men1 the mere insistence of a persevering man1 is not sufficient to guide us aright4 ,the mere offer of some supporter to provide a building ought not to suffice4 ,acceptance of the offer may alter the whole balance and character of the mission4 ,we ought to know what facts must be considered and how4 ,we need therefore a reasoned statement of the work of our foreign missions expressed as a unity1 which sets forth the work actually done in different departments showing their relation one to another and the relation of all to a dominant object4 ,in other words1 what we need is a survey of the missionary situation in the world in terms of these relationships4 ,it may be said that such a claim is outrageous and impossible2 but we are persuaded that with our present enlightenment1 with the means of knowledge which we now possess1 we could1 if we thought it worth while1 lay our hands on the necessary information4 ,our firm conviction is that1 if we did that1 and set out the results of our examination in a form intelligible to thoughtful laymen1 we should obtain the support of a great number of men to whom foreign missions at present appear as nothing but the ill-organised1 fragmentary and indefinite efforts of pious people to propagate their peculiar schemes for the betterment of humanity4 ,without some such statement we do not know how anyone can take an intelligent1 though he may take a sentimental1 interest in foreign missions4 ,,chapter ,,ii4 ,,preliminary ,,considerations4 #a4 ,we need a survey of the missionary situation in the world which will express the facts in terms of the relationships between the different missionary activities and between them all in relation to a dominant idea or purpose4 ,such a survey is strictly scientific4 ,all scientific survey is properly governed by the end or purpose for which it is made4 ,it is this purpose or end which decides what is to be included and what is to be excluded from the survey4 ,if1 for instance1 we are making a survey of the acoustic properties of church buildings in ,england1 it is not scientific to introduce questions as to the character of the gospel preached in them4 ,a scientific survey is not necessarily a collection of all possible information about any people or country2 that is an encyclopaedia2 a scientific survey is a survey of those facts only which throw light on the business in hand4 ,a scientific survey of foreign missions ought not then necessarily to look at the work carried on from every point of view4 ,the point of view must be defined1 the end to be served defined1 and then only those factors which throw light upon that end have any place in a scientific survey4 ,we cannot be too clear about this1 because in survey of a work so vast and so many sided as foreign missions we might easily include every human activity1 unless we defined beforehand the end to be served and selected carefully only the appropriate factors4 ,carefully defined1 missionary survey is not the unwieldy1 amorphous thing which people often imagine4 ,there is indeed a dangerous type of survey which starting with a hypothesis proceeds to prove it by collecting any facts which seem to support it to the neglect of all other facts which might disprove it4 ,the procedure advocated here is the adoption of a definite and acknowledged purpose for which the survey is to be made and the collection of all the facts which bear upon the subject in hand4 ,the facts are selected1 but they are selected not by the prejudices or partiality of the surveyor1 but by their own innate and inherent relationship to the subject4 ,a scientific survey can only be a collection of facts2 but inferences will certainly be drawn from the facts which will direct the policy of those who administer foreign missionary societies4 ,the drawing of these inferences from the material collected must be carefully distinguished from the collection of the material 7i4e4 the making of the survey74 ,the latter precedes the former and is independent of it4 ,inferences hastily drawn1 or prematurely adopted1 would only tend to discredit missionary survey as a means to the attainment of truth4 ,the adoption of a hypothesis and the making of a survey in order to prove it by a careful selection and manipulation of facts would not discredit survey as a means to the attainment of truth2 it would only discredit and debase the moral character of the man who made such a survey4 #b4 ,the survey here treated of is missionary survey1 that is to say1 it treats of missions and is governed by a missionary purpose4 ,and it is a survey of ,christian missions2 therefore it is governed by the purpose of spreading the knowledge of ,christ4 ,this statement is of great importance and needs to be carefully conned before it is accepted1 because by it missionary survey will be distinguished from all other survey4 ,for instance1 medical boards survey medical institutions4 ,their sole concern is whether those institutions are well found and efficient4#a ,but when a missionary surveys a missionary hospital 7if the principle which we propound is accepted71 he surveys it not qua medical establishment but qua missionary utensil4 ,the object is not to find out the medical efficiency of the hospital1 but its missionary effectiveness4 ,it may be answered that a medically inefficient hospital cannot be truly effective from a missionary point of view4 ,that may be true2 but it is not certainly true4 ,whether it is true or not1 that does not alter the fact that an efficient medical establishment is not necessarily effective from a missionary point of view2 it is not necessarily either missionary or ,christian at all4 ,then to survey medical missions simply as medical institutions is to ignore their real significance4 ,missionary survey must relate the information asked for to the missionary purpose2 and unless it is so related the survey is a medical survey1 not a missionary survey4 ,the same holds good of educational work1 and of pastoral work4 ,footnote #a3 ,we could produce surveys of medical and educational mission work which are essentially of this character1 dealing solely with medical and educational efficiency4 #c4 ,the survey here proposed is designed for all societies so far as the societies can be persuaded to supply the information4 ,it would perhaps be more simple to provide statistical returns for one society of which the ecclesiastical organisation is known and the ecclesiastical terms used consequently fixed4 ,but survey of the work of a society1 invaluable and necessary as that is for a society1 is not sufficient by itself4 ,it is essential to-day that we should be able to place our work in the world in relation to all the missionary work done4 ,we can no longer afford to ignore the work of others and to plan our missions as though other missions did not exist4 ,as we try to point out from time to time no society can act rightly in ignorance of another's work4 ,therefore we have attempted to design a survey which would show what is the work of any mission in such a form that its work can be related in some sort to the missionary work of all1 and not only to the other missions of its own society4 #d4 ,seeing that all survey is scientifically governed by the object for which it is made1 it is essential that in a survey such as we propose the end for which it is made should be stated in each case as clearly and definitely as possible4 ,this involves often such a definition of the end as implies a certain missionary policy4 ,realising this1 we have not hesitated to set forth the policy implied in the terms which we use and the questions which we ask4#a ,we are well aware that this lays us open to attack from men who may question the policy and dispute the value of the survey4 ,it would be far more easy to set down simply the facts which we think any true survey should contain1 leaving them unrelated to one another1 so that no one could tell exactly what we were driving at4 ,this is the common plan4 ,men say they want to know the facts of the missionary situation1 any facts1 all facts1 indiscriminately1 and they draw up a list of all the facts that they can think of and issue a questionnaire which leaves the compiler of the answers in complete ignorance concerning the purpose of the questions4 ,such heaps of information might be used anyhow if they were really complete2 but in fact since they have not been designed for any definite use they are generally deficient for any definite use1 and remain mere masses of information on which no true judgments can be based4 ,so far from revealing the missionary situation they obscure it4 ,we have1 therefore1 taken the risk of explaining why we want each piece of information1 how we think it might be used1 and have drawn our tables in such a form that it is actually seen at work4 ,by so doing we open the door at once1 both for intelligent co-operation and intelligent opposition4 ,we frankly make criticism easy2 we invite it2 for we believe that frank criticism on the basis of agreed facts is extremely fruitful4 ,footnote #a3 ,it does not follow that we approve the policy implied4 ,we may well acknowledge that the aim which above all others has appealed to us is the aim of the establishment in the world of a ,christian ,church1 native1 indigenous1 living1 self-supporting1 self-governing1 self-extending1 independent of foreign aid4 ,that has no doubt coloured our work and will perhaps render it less acceptable to some2 for the facts which must be included in a survey which accepts that aim are precisely the facts which societies do not now tabulate and are often estimated with some difficulty4 ,but though this thought has inevitably governed our conception of survey and we have made no attempt to conceal it1 we have nevertheless tried to avoid the danger of selecting for survey only those facts which might serve to support a theory of the method by which that aim is to be attained2 and we have kept in our minds constantly the needs of men whose idea of the aim of foreign missions differs from our own4 #e4 ,missionary survey must justify itself by assisting definitely and clearly those who make it and those who have to direct and support missionary work in all parts of the world4 ,the first question which we ought to answer in every case where our help is asked is this3 ,what do we want to do8 ,what is our purpose in doing anything at all here8 ,the second question is3 ,what must we know to enable us to act discreetly and wisely in this case8 ,what facts are properly to be taken into account in this matter8 ,the first question is the question of aim1 the second is the question of relation4 ,suppose we say that we want to send our missionaries where they are most needed1 what information must we have to direct us8 ,first we must know what we mean by need1 what kind of need we are to put first in our thoughts2 that is the question of definition of aim4 ,then1 how shall we decide where that need is greatest at the present time1 for us1 that is1 within our possibility of active assistance2 that is the question of relation4 ,the facts of need as we define it must be related and compared4 ,the survey of which we speak as necessary for an intelligent understanding of foreign missions must provide these facts in a form easily grasped and understood and compared for different countries and districts1 so that those who direct action and those who support the action may be able to do so with reason1 not being guided merely by the most influential voice or the loudest shout4 #f4 ,to serve this purpose survey must have twofold aspect4 ,it must be a review of the present state of the work1 it must also be a review of the present position of the work4 ,it is a review of the state of the work1 the stations1 the converts1 the ,church2 it is a review of the position1 the progress made compared with the work to be done4 ,but the state varies1 the position changes1 and action must be taken continually4 ,the survey1 therefore1 should be not simply a single act but a continual process4 ,mission work is not a task which can be undertaken and finished on a predetermined plan1 like the construction of a railway4 ,it is a task the conditions of which vary from time to time1 and consequently plans and policies and methods must vary1 and this variation can only be rational if it is determined by recognition of the changing circumstances1 and the change of circumstances can only be understood and appreciated if the survey of missions is a continuous process kept constantly up to date4 ,it is a form of mission history in which the omission of a few years may break the connection of the whole narrative4 #g4 7i7 ,it may perhaps cause surprise to some that the information for which we ask is mainly such as can be expressed in a statistical form4 ,but the fact remains that all statesmanship 7and foreign missions involve large elements of statesmanship71 and all organised effort 7and foreign missions are highly organised71 is in the world always based either upon carefully compiled statistics1 or upon guess work2 and that the business which is directed by guess work does not enjoy the same confidence as the business which is directed by knowledge derived from carefully compiled statistics4 ,take1 for example1 this extract from a letter written by a firm in the ,united ,states of ,america which deals with candy securities3-- ,the candy business1 the history of which shows a remarkable record of freedom from failure1 is to-day enjoying unparalleled prosperity1 and there is every reason to believe that the present high earnings of all the large candy concerns in the ,united ,states will continue indefinitely4 ,those fortunate enough to hold shares in well-established candy manufacturing concerns may expect1 therefore1 to enjoy larger earnings than could reasonably be expected from funds placed in most other enterprises4 ,prohibition is proving a tremendous factor in increasing candy sales4 ,best estimates show that the ,american public is now spending between #hjj1jjj1jjj and #a1jjj1jjj1jjj annually for candy4 ---- ,co4 are specialists in the candy and sugar securities4 ,we maintain a statistical department1 and endeavour to furnish information concerning all of the prominent issues based on these industries4 ,you are invited to avail yourself of this service1 and if you are interested in any candy or sugar stock1 we will be pleased to have you confer with us4 ,this department now has in preparation an analysis of the candy and sugar situation as it exists to-day in the ,united ,states4 ,interesting data is also being collected from most reliable sources1 giving figures and statistics for the world4 ,the number of copies which we are preparing for general distribution is limited4 ,if you will sign the enclosed card1 and return it to us1 we will take pleasure in extending to you the courtesy of a copy of this analysis free of charge4 ,when individuals work individually1 for themselves1 as they please1 statistics are only necessary for the onlooker who wants to compare individual effort with individual effort2 the individuals who want to make no comparison of their own work with that of others1 nor to keep any record of the progress of their work1 need keep no statistics2 but societies always want to keep a record of their work1 and that record must be largely statistical4 ,it is vain to attack statistics to-day4 ,every society publishes statistical sheets4 ,every society by publishing them shows that it recognises the value of statistics4 ,the difficulty to-day is not that the societies do not publish statistics1 but that the statistics which they publish are not related to any aim or purpose1 and do not include factors or standards which enable us to measure progress4 7ii7 ,it may also cause surprise that we ask for estimates in some cases where exact information is not immediately accessible4 ,it may be said that statistics are misleading1 but estimates are hopelessly misleading3 let us have correct figures or none4 ,that attitude is easily understood1 but under the circumstances it is vain4 ,correct figures1 that is1 meticulously exact figures1 are unattainable4 ,an estimate is in nearly all matters of daily life and business the basis1 and rightly the basis1 of our action4 ,it will be noticed that in that letter which we quoted above concerning the statistics of the candy trade in the ,united ,states of ,america1 estimates had a place1 and foreign missions involve matters about which correct figures are more difficult to obtain than the candy business4 ,an estimate carefully made and understood1 a deliberate statement expressed in round numbers1 is not unscientific3 it is only unscientific to mistake such figures for what they do not profess to be4 ,when men object that the figures are not exact1 if the figures do not profess to be exact1 it is the objector who is unscientific1 not the statistics4 ,nevertheless1 we must acknowledge that the admission of estimates and round figures does open the door to serious error4 ,men will be tempted to mistake an estimate for a guess4 ,an estimate is a statement for which reasons can be given1 a guess is--a mere guess4 ,the great safeguard against guesses1 as against all slipshod statistical entries1 is the assurance that the statements made will be used4 ,at present missionary statistics are untrustworthy mainly because so few people use them1 and consequently those who supply them do not feel the need of revising them carefully4 ,furthermore1 it is important to bear in mind that the field for estimate in statistics of the kind proposed is limited2 it only embraces figures for which exact totals are unobtainable1 for instance1 area1 population1 and figures of societies which refuse to give statistics1 etc41 and in every case precision in these statistics is not of vital importance4 7iii7 ,the main difference between our tables and those of others is that we make them very small and express in each a relation4 ,the figures supplied by the societies in their reports are seldom related to anything2 they are mere bundles of sticks2 we suggest the introduction of a relation into every table which gives to each figure a significance which by itself it does not possess4 ,in our tables every figure is set to work4 ,our idea of missionary statistics demands that they should be a basis for action4 ,we think that it is waste of time to collect statistics from which no conclusion can be certainly drawn both by the compiler and the reader--a conclusion which ought to be suggestive when taken alone by itself1 and1 when considered in relation to the conclusions suggested by similar tables1 compelling4 ,but it may be said that we are adding to the already overwhelming burden of accounts and reports over which missionaries toil to the great detriment of their proper work4 ,the tables in this book are arranged apparently for the worker on the spot as well as for the intelligent supporter and director at home2 why multiply tables and trouble the missionary with the sums of proportion8 ,why not ask the man there simply to give the necessary facts and then let the man at home work out for special purposes the various relations8 ,the answer is simple3 we ourselves have been asked to fill up long schedules of unrelated facts2 and we know that the labour is intolerable4 ,the supply of unrelated1 meaningless facts dulls and wearies the brain4 ,few men can do the work with pleasure or profit1 and consequently the schedules are often filled up1 not indeed with deliberate carelessness1 but with that heavy painfulness which1 taking no interest in the work1 often produces as pitiful a result as downright carelessness4 ,thou shalt not muzzle the ox that treadeth out the corn is a maxim which has a great application here4 ,the man who provides the information should be the first to profit by it and to be interested in it4 ,the first man to criticise these tables should be the missionary who fills them up on the spot2 and his most valuable criticism might be a demonstration that the last column in a table was futile2 that the table led him to no conclusions and suggested no remarks4 ,that column of conclusions and remarks we hold to be the most precious of them all4 ,we would have no man supply meaningless information4 ,only1 we believe1 when the information is of vital importance and interest to the man who supplies it will it be supplied carefully1 correctly1 willingly1 and above all1 intelligently4 ,we venture to hope that our tables may be one step towards the day when the supply of statistical information by the missionary will cease to be mere drudgery4 7iv7 ,seeing that the missionary task is essentially world-wide1 it is obvious that a world-wide work cannot be properly directed without a world-wide view4 ,now1 missionary survey is in its infancy1 and in most parts of the world it has yet to be begun4 ,a full and complete missionary survey of the whole world would necessarily be a considerable undertaking1 for many important facts could not be easily or quickly collected4 ,there is then a strong tendency for men to argue that1 since all the facts desirable cannot be known at once without much time and expense1 it is futile and dangerous to collect those facts which can be collected speedily without great expense4 ,a little knowledge1 they say1 is a dangerous thing 444 let us remain ignorant4 ,we would venture to suggest that a little knowledge is only dangerous when it is mistaken for much knowledge2 that it is far better to act on knowledge which can be obtained than to act in total ignorance1 blindly4 ,where we must act it is our duty to know all that we can know1 and if1 because we cannot collect all the information that we should wish to possess1 we refuse to collect that information which we can obtain1 because we realise that it will be incomplete1 we commit a serious moral and intellectual crime4 ,if we can know only one factor out of one hundred1 we offend if we refuse to know that one4 ,we must act4 ,we have no right to shut our eyes to knowledge which ought to guide our action because we are aware that action taken on that one factor will be insufficiently guided4 ,the one factor is an important one and must influence our action1 and would influence our action if we knew all the other factors4 ,we ought to allow it to influence our action even in ignorance of the other factors4 ,in daily life we habitually act on partial knowledge1 and we should think that man mad who urged us to refuse to be guided by our partial knowledge until our knowledge was complete2 we should think a man mad who1 being under necessity to act1 refused to know what he could know1 because he was aware that fuller knowledge might lead him to modify his action4 ,now missionaries and missionary societies are acting and must act1 and the refusal to collect the information which they can obtain is as culpable as the ignorance of a man who refuses to attend to the one word poison printed on the label of a bottle which he can read1 because he cannot read the name of the stuff written on the label4 ,yet it is very commonly argued that unless survey can be made complete1 unless1 that is1 every factor which we can think of as exercising an influence on our action is duly weighed1 it is futile to survey the larger1 commoner1 and more easily accessible factors4 ,this objection recurs again and again1 and unless it can be put out of the way it must prejudice missionary survey4 ,it would be wise1 it would be right1 to collect information on only one point1 if that were all that we could do4 ,it would be better than to rest content with total ignorance4 ,nevertheless1 when anyone collects with care statistics on any particular point1 he is certain to meet the objection that his labour ought to be ignored because he has not collected information about something else4 ,as if total ignorance were preferable to partial knowledge6 ,is there any answer to the argument1 that ,where ignorance is bliss 'tis folly to be wise1 when supported by ,a little knowledge is a dangerous thing1 other than ,dr4 ,arnold's maxim1 ,where it is our duty to act it is also our duty to learn8 7v7 ,we have not been careful to avoid asking for details of which we are well aware that the statistics do not now exist4 ,we have thought it our duty rather to point out the information necessary for arriving at right conclusions than to mislead our readers by pretending that it is possible to form judgments and act properly without taking the trouble to collect information which is really necessary4 ,this is no contradiction of the argument which we set forth that partial information is better than none1 but it does warn the surveyor that blanks in the forms leave him not fully equipped1 and that steps ought to be taken to secure information without which his conclusions are uncertain4 ,,chapter ,,iii4 ,,station ,,district ,,survey4 ,,the ,,work ,,to ,,be ,,done1 ,,and ,,the ,,force ,,to ,,do ,,it4 ,missionary work is presented to us here at home mainly at two points2 the one1 work at a mission station1 the other1 the condition and needs of a country or of a continent4 ,in the one case we hear a great deal about the missionary's life and work2 in the other we hear about great problems1 religious1 moral1 social1 and very little about the facts of the work4 ,we propose to begin with the mission station and to set down the information which we need1 in order that we may take an intelligent interest in the work at the station1 viewed by itself1 as progress is made towards the immediate object of its existence2 and then we propose to look at it in relation to other stations in the province or country1 both comparatively to see how they differ1 and as parts of a whole1 to see what is the position of the ,church in the province or country1 and what place each station occupies in the work done in the larger whole4 ,when we look at the mission station viewed by itself1 the first question which we ask is3 ,has the station any defined area1 district1 or parish1 connected with it in which it is the business of the missionaries to preach the ,gospel and establish the ,church8 ,if the answer to that question is1 ,yes1 it has1 and that answer would very commonly be given1 then at once we get our feet on firm ground4 ,we can start our survey on a territorial basis2 and with a common territorial basis we can immediately compare the work of one station with that done at another station4 ,we have further a terminus ad quem1 and in our survey we can tell whether progress is in that direction and how rapid it is4 ,we can do this1 because the definition of a parish or district implies the recognition on the part of those who define the parish or district1 of the purpose1 if not the duty1 of preaching the ,gospel and establishing the ,church in the area of that parish or district4 ,the mere definition of the area1 therefore1 implies a policy for the mission which defines the area and for the station for which the area is defined4 ,for such a station1 therefore1 we design our first survey1 the object of the survey being to discover how far the work of the station is succeeding in performing the task which it obviously undertook when it accepted the definition of area4 #a4 ,we begin then by surveying the position of the work in the station district extensively3 we ask--,what is the relation between the work done and the work remaining to be done8 ,we ask this question in two forms2 first1 in terms of the cities1 towns1 and villages which lie in the station area1 and secondly1 in terms of population4 ,we ask the question in this double form because we believe that by this means the surveyor will obtain a clear view of the situation and will be able easily to see what has been done in relation to the work yet to be done1 and it is the relation of those two that is most illuminating4 ,if these tables were constantly revised the progress of the work could be traced from year to year easily and helpfully4 ,put side by side they illuminate each other1 and each affords a check upon the other4 ,progress in numbers in proportion to population and progress in the number of places occupied should often properly advance side by side4 ,progress in numbers in proportion to population without any increase in the number of places occupied may often occur2 progress in the number of places occupied without a corresponding increase of the ,christian population in proportion to the non-,christian population may also occur1 and each must give the missionary food for thought4 ,the tables are simple1 dealing with bare numerical proportions3-- ---------------------------------------- --------------------------- ,number of ,number of ,date of ,occupied ,unoccupied ,work to ,district4 ,area4 ,foundation ,cities1 ,cities1 be ,done4 of ,station4 ,towns1 ,towns1 ,villages4 ,villages4 ---------------------------------------- --------------------------- ,by occupied we mean places where there are resident ,christians1 few or many4 ---------------------------------------- ---------------------------- ,total ,total ,total ,work to ,remarks ,population4 ,christian ,non-,christian be ,done4 and ,constituency4 ,constituency4 ,conclusions4 ---------------------------------------- ---------------------------- ,by ,christian ,constituency we mean the total number of people who call themselves ,christian in the area in question4 ,they may not be baptised1 they may be mere inquirers or hearers2 but if asked their religion they would call themselves ,christians rather than anything else4 ,the reasons why we adopt this extremely wide expression are3 7#a7 ,some societies1 whose members are undeniably ,christian in morals and thought1 do not baptise adults2 many societies do not baptise infants2 yet these unbaptised people are certainly not heathen2 they certainly do not belong to any other religious organisation than the ,christian4 ,again1 some societies baptise very much more freely than others1 and count as members large numbers of people whom other societies would consider to be in the position of inquirers or hearers4 ,consequently any just comparison between different areas in which different societies are working is impossible unless a very wide expression is employed1 and a very wide interpretation given to it4 7#b7 ,the ,christian cause1 both for good and evil1 is largely influenced by the existence of these unbaptised4 ,they are called ,christian1 they are considered to be such by their heathen neighbours1 they suffer persecution often with the other ,christians when any outbreak occurs4 ,their numbers and conduct exercise a wide influence in the society in which they live1 for or against the progress of the ,christian faith4 7#c7 ,the attitude of these people to the ,christian missionary is quite different from that of the heathen4 ,they acknowledge ,christ as the one ,divine ,teacher and ,lord4 ,the missionary cannot count them as belonging to the heathen2 he cannot approach them as the teacher of a new religion4 ,he must approach them as an exponent of the religion which they already profess4 ,however inadequate and confused their ideas about ,christian theology and practice may be1 they expect to receive from a ,christian teacher instruction in their own religion1 and that religion is a religion common to him and to them4 ,consequently to omit them from the ,christian constituency is to do an injustice to them1 and to misrepresent the true facts of the case4 7#d7 ,in many areas two or more societies are at work and their conception of the qualifications for the name of ,christian differ4 ,in a survey each society is tempted to ignore the members of the other1 and to reckon as ,christians only those who fulfil the conditions which are applied by the one society4 ,so certain ,protestant societies ignore all ,roman ,catholics2 but that for the reasons already stated is most misleading1 for when persecution arises ,protestants and ,roman ,catholics alike suffer for the ,name of ,christ4 ,whatever the members of another society may be1 they are certainly not heathen2 the heathen deny them4 ,consequently they cannot properly be counted with the heathen by any surveyor who wishes to present the facts4 ,for these reasons we have been compelled to adopt a very wide expression1 and the expression used by the ,china ,continuation ,committee seemed to be sufficiently elastic to serve our purpose4 ,nevertheless1 to avoid error as far as possible1 when we institute comparisons between ,christian and non-,christian population1 we introduce side by side with the total ,christian ,constituency the total ,communicants 7or ,full ,members71 which is a valuable check4 ,take then an example4 ,the figures here given are obviously not the figures of a station area2 they are figures for a province2 but they serve to illustrate the point4 ,we cannot fill up the area table2 we can only supply figures for the population4 ---------------------------------------- ,population4 3 ,total 3 ,total ,non- 3 ,christians4 3 ,christians4 ---------------------------------------- #cb1ega1jjj 3 #ecd1bch 3 #b1jcf1gfb ---------------------------------------- ,now1 here of the #ecd1bch ,christians #ejj1fee are ,roman ,catholics1 the ,protestants numbering #cc1ehc4 ,the ,roman ,catholics in this area began work about #cjj years earlier than the ,protestants4 ,are we to eliminate them8 ,are all these #cc1ehc ,protestants more worthy of the name of ,christian than some of the ,roman ,catholics8 ,or shall we eliminate some of the #cc1ehc8 ,if so1 how many1 and on what grounds8 ,is not the denial of the ,name to those who claim to be servants of ,christ absurd8 ,are there not enough non-,christians to be converted8 ,suppose the ,roman ,catholic figures to be an estimate4 ,is it not plain that in dealing with considerable areas estimates may be useful though faulty8 ,how little difference in the work to be done does an error in that estimate make8 ,knock off or add on #ej1jjj and is the work to be done seriously affected8 ,it is true that in some calculations an error of that magnitude might mislead us somewhat1 but hardly enough to vitiate our whole view of the situation1 especially if we carefully check our conclusions by the results of other tables given later4 ,at the first glance these figures produce the impression that very little has been done4 ,in the beginning1 and that was many years ago1 there were over #cb million non-,christians2 there are over #cb million to-day4 ,but let us look at proportions and see what a different impression is produced4 ---------------------------------------- ------------------- ,population4 3 ,total 3 ,total ,non- 3 ,proportion 3 ,christians4 3 ,christians4 3 of ,christians to 3 3 3 ,non-,christians4 ---------------------------------------- ------------------- #cb1ega1jjj 3 #ecd1bch 3 #cb1jcf1gfb 3 #a to #fj ---------------------------------------- ------------------- ,one ,christian to every sixty non-,christians gives us a totally different impression4 ,we begin to feel that if only the ,christians awoke to their duty they could influence the whole population profoundly4 ,that is precisely the effect produced upon the ,christians by a missionary survey undertaken with them1 and understood by them2 they begin to see the immensity of the work to be done1 they begin to see that it can be done4 ,there should properly then here be two tables parallel to the first two4 ,thus3-- ---------------------------------------- ----------------------------- ,number of ,number of ,occupied ,unoccupied ,proportion of ,remarks ,area4 ,cities1 ,towns1 ,cities1 ,towns1 ,occupied to and ,villages4 ,villages4 ,unoccupied4 ,conclusions4 ---------------------------------------- ------------------------- ---------------------------------------- ------------------------------ ,total ,total ,total ,non- ,proportion of ,remarks ,population4 ,christian ,christian ,christian to and ,population4 ,population4 ,non-,christian4 ,conclusions4 ---------------------------------------- -------------------------- ,observe what light is thrown upon a district by the mere juxtaposition of those few facts4 ,i think those two tables alone should suffice to prove that a survey which regarded only a very few factors might be of immense service1 if those who used it kept clearly before them its partial character and did not allow themselves to treat it as complete4 ,but1 unfortunately1 these first facts which we have desired are1 like other facts of importance1 procured only with difficulty and toil4 ,in order to fill up the preceding tables the missionary surveyor must be able to state what is the area and what the population in the station district4 ,but some could not supply that information4 ,its acquisition might involve a journey of many months given up to careful examination and inquiry4 ,it is no small demand to make4 ,in many cases a reasoned estimate is indeed the only possible statement2 but as we have already argued careful estimates are invaluable1 and where a census does not exist they give us for the time something to work upon4 ,where the physical survey can be undertaken it is most illuminating work1 illuminating both to the missionaries and to their native helpers1 who often gain an entirely new view of their work and its possibilities from such personal examination4 ,testimony to the value of this experience is growing daily in weight and volume4 ,this physical survey would naturally result in the production of a map of the area in which the cities1 towns1 and villages in the station district were marked with notes on their character from the missionary point of view4 ,in this map all places where ,christians resided1 where there were ,christian congregations1 churches1 preaching places1 schools1 hospitals1 dispensaries1 etc41 would be marked4 ,it would be a pictorial presentation of the facts so far as they were capable of expression in map form4 ,but whether in map form or in statistical form1 the area and the population for which the mission is working must be expressed either by exact figures or by estimates if we are to trace progress4 ,if these tables were kept over a number of years1 the missionaries on the spot and directors and inquirers at home would be able to see what progress was being made towards fulfilling the obligation implied by the definition of the station area or district1 and what that obligation involved4 ,,ii4 ,when we know the work to be done we turn to the consideration of the force available4 ,this force consists of permanent and more or less temporary members4 ,some will in all human probability remain in the place till they die2 they are of it1 they belong to it2 others will probably depart elsewhere2 they are not of the place2 they speak of home as far away2 they are liable to removal2 sickness which does not kill them takes them away2 the call of friends or business carries them back to their own land2 they are strangers all their days in the mission district4 ,nevertheless1 they are generally the moving1 active force2 upon them progress seems to depend4 ,it is strange1 but it is true generally3 the permanent is the passive element1 the impermanent is the active4 ,here we simply state the fact to excuse or condemn the placing of the missionary force first in our tables4 ,first it is to-day4 ,we need then a table of the foreign missionary force4 ,in its form it will be a mere statement of proportions4 ,the proportions are essential in order to make comparison between one area and another possible2 and comparison is the sweet savour of survey4 ,we cannot compare the work of three men labouring among an unstated population with the work of two other men working in an unstated population2 the moment that the proportions are worked out the cases can be compared4 ,but some men detest this purely quantitative comparison4 ,they insist1 and rightly1 that there is no true equality in the comparison4 ,one man differs from another man and his work differs from the work of the other man3 over large areas it is often the work of one man among many which really saves the situation4 ,it is quite true4 ,in the last resort survey becomes survey of personalities4 ,but in a survey of the kind which we propose1 survey of personalities is impossible and most undesirable4 ,the survey proposed cannot deal with personalities1 but that does not invalidate the importance of the information asked for4 ,such forms received from many different stations would certainly throw light on the serious question of reinforcement4 ,it is of course obvious that reinforcements could not be allotted rightly on such slight evidence as the proportion of missionaries to the population of a district4 ,the question is not whether reinforcements could be allotted on this factor alone2 but whether they could be allotted rightly in ignorance of it4 ,taken in conjunction with the preceding and following tables1 this table would reveal something that we may call need in a purely quantitative expression1 and comparative need should certainly influence the allotment of reinforcements4 ,though the statement of need in this table is indeed utterly insufficient by itself1 it is nevertheless true that no statement of comparative need which ignored the proportions here set out would be satisfactory4 ,this quantitative expression is not sufficient2 but no statement is sufficient without it1 and1 as often1 so here1 it is the proportion rather than the actual figures which make comparison possible3-- ---------------------------------------- ----------------------------- ,total ,proportion ,proportion ,remarks ,district4,popula- ,foreign to of ,women and tion4 ,missionaries4,population4 to ,conclusions4 ,population4 ---------------------------------------- ------------------------ ---------------------------------------- ----------------------------- ,we turn now to the permanent ,christian force in the district4 ,we want to know what is the force4 ,we ask1 therefore1 that the total ,christian constituency may be accepted as the first expression of the native force4 ,the progress of the ,gospel is most seriously affected by the whole number of those who in any sense call themselves ,christians4 ,they are the force in the place which influences the heathen for or against it4 ,it is of the utmost importance that they should be reckoned first1 and treated first1 as the force which above all others works slowly1 quietly1 imperceptibly1 but mightily4 ,the whole body of those who profess and call themselves ,christians should be put in the very first place4 ,then the communicants 7or full members7 are commonly the body to which all turn for voluntary zealous effort4 ,the communicants are the strength of the ,church4 ,we compare them next with the work to be done4 ,then the paid workers4 ,then the voluntary unpaid workers1 recognised as such4 ,the difficulty of calculating the unpaid voluntary workers is indeed very great4 ,we know of no definition which would serve to give any uniformity to returns made by different missions4 ,we recognise that different missions would make the returns on different bases4 ,we earnestly desire a common definition1 which all might accept4 ,but under existing circumstances it seems impossible to find one4 ,nevertheless1 without some statement of the number of voluntary workers1 we are1 as we shall see1 in grave danger of misjudging the situation and wronging our missionaries and the native ,christians4 ,for the time then we suggest that it would be far better to accept the returns given to us by the missionaries on their own basis1 asking them to append a note to the return explaining how they calculated their voluntary force4 ,we should then have the following table3-- ,the ,native ,force4 7a7 ,the ,christian ,constituency4 ---------------------------------------- --------------------------- ,district4 ,population4 ,christian ,proportion to ,remarks and ,constituency ,non-,christian ,conclusions4 ,population4 ---------------------------------------- --------------------------- ---------------------------------------- ----------------------------- 7b7 ,the ,communicants or ,full ,members4 ---------------------------------------- ----------------------------- ,district4 ,population4 ,communicants4 ,proportion to ,remarks and ,non-,christian ,conclusions ,population4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- 7c7 ,the ,paid ,workers4 ---------------------------------------- ----------------------------- ,district4 ,population4 ,paid ,workers4 ,proportion to ,remarks and ,non-,christian ,conclusions ,population4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- 7d7 ,the ,unpaid ,workers4 ---------------------------------------- ------------------------- ,district4 ,population4 ,unpaid ,proportion to ,remarks and ,workers4 ,non-,christian ,conclusions4 ,population4 ---------------------------------------- ------------------------- ---------------------------------------- ----------------------------- ,here again it is the proportions which are illuminating and enable comparisons of different areas to be made4 ,the bare figures of the number of ,christians and communicants and workers by themselves would tell us very little2 only when we have them related to a common factor do we get any real light4 ,let us now sum up our inquiry thus far4 ---------------------------------------- -------------------- ,work to be ,done3 ,non-,christian ,population4 ---------------------------------------- -------------------- ,untouched1 ,unoccupied ,villages4 ---------------------------------------- -------------------- ,foreign ,force ,compared with ,work to be ,done4 ---------------------------------------- -------------------- ,native ,force ,compared with ,work to be ,done4 ---------------------------------------- -------------------- ,christian ,constituency4 ---------------------------------------- -------------------- ,communicants4 ---------------------------------------- -------------------- ,paid ,workers4 ---------------------------------------- -------------------- ,unpaid ,voluntary ,workers4 ---------------------------------------- -------------------- ,if these tables were kept over a series of years1 the progress of the force in relation to the work to be done would be most interestingly revealed4 ,but in estimating the ,christian force in the district we need to know more than its number2 we need to know so much of its character as statistical tables can show4 ,one ,christian to every #abi heathen may mean much or little4 ,it might mean that the day when the ,christian force would be the controlling force in the area was close at hand4 ,that would depend largely upon the capacity of the ,christians1 their education1 their zeal4 ,the tables which we now suggest are designed to reveal1 so far as tables can reveal1 the truth in these matters4 ,we begin then with the proportion of communicants in the ,christian constituency4 ,if we take the last table and1 instead of considering the proportion of the communicants to the non-,christian population1 consider the proportion of communicants to the ,christian constituency1 we gain a very different view4 ,we gain then an idea of the character of the ,christians4 ,instead of an idea of the size of the force at work we receive an impression of the quality of the force4 ,even one who lays little stress on the value and necessity of sacraments would not deny that he would expect more from a ,church of #ajjj in which #ejj were communicants than he would from a ,church of #ajjj of which only #ajj were communicants4 ,he might deny that his expectation was based upon any faith in the virtue of sacraments1 but he would acknowledge the fact that in our experience the ,church which possesses large numbers of communicants is generally stronger than the ,church which possesses a small number4 ,the comparison of the number of communicants in relation to the number of the total ,christian constituency does properly produce an impression of the strength of the ,christian body4 ,if we can fill up the table ---------------------------------------- ----------------------------- ,district4 ,total4 ,communicants ,proportion of ,remarks and ,christian or ,full ,communicants ,conclusions ,constituency4 ,members4 to ,christian ,constituency4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- we gain an impression of the strength of the ,church4 ,but it is important to observe that it is only in relation to the earlier tables1 which set out the force in relation to the work to be done1 that this impression of strength is of immediate importance to us4 ,we are dealing with a missionary survey1 a survey concerned with the propagation of the ,gospel4 ,the mere strength of the ,church1 unrelated to any work in which the strength is to be employed1 is a very different matter4 ,we might take pleasure in the sight of it4 ,we might congratulate ourselves and the missionaries on the beauty of the strength revealed1 but not until it is related to work to be done does strength appear in its true glory4 ,we find in nearly all missionary statistics the number of communicants and converts set forth1 and we often wonder what for4 ,it cannot be that we may glory in our conquests and say3 ,see how many converts and communicants we have made6 ,but1 unrelated to any task to be done1 that is all that appears4 ,therefore we have instituted this comparison here1 in close relation to the earlier tables1 that we may know what is the force on the spot at work in the area defined4 ,next1 the proportion of ,paid ,workers in proportion to the number of the ,christian constituency and the communicants is a most illuminating factor4 ,by itself it is a difficult factor to appreciate rightly4 ,suppose we find1 as we do sometimes find1 that one out of every ten communicants is a paid worker4 ,that may imply that the proportion of rice ,christians is very high1 or it may imply a high standard of zeal1 very many of the converts being able and willing to devote themselves to ,christian work and at the same time too poor to be able to support themselves without pay4 ,this proportion1 therefore1 should be carefully checked by a table which shows the proportion of unpaid workers and another which shows the standard of wealth4 ,but commonly we are given the number of paid workers1 and given neither the number of unpaid voluntary workers1 nor the standard of wealth1 and therefore the danger of reading amiss the number of paid workers is great4 ,we have already explained the difficulty of obtaining exact figures1 or even estimates1 of the number of voluntary unpaid workers1 but a mere glance at the proportion of paid workers to communicants should be enough to persuade any man who desires to judge our work fairly of the necessity for such a table as we now suggest4 ---------------------------------------- ----------------------------- ,district4 ,paid ,proportion ,proportion of ,remarks and ,workers4 of ,paid ,workers ,paid ,workers ,conclusions to ,christian to ,constituency4 ,communicants4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ,district4 ,unpaid ,proportion ,proportion of ,remarks and ,workers4 of ,unpaid ,workers,unpaid ,workers ,conclusions to ,christian to ,constituency4 ,communicants4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ,proportion of ,christian ,constituency4 ,according to ,local ,standard4 ---------------------------------------- ----------------------------- ,district4 ,christian ,well ,poor ,in ,remarks and ,constituency4 to do4 ,poverty ,conclusions ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ,there is indeed a way of judging the zeal of native ,christians for the propagation of the ,gospel very popular among missionaries1 the way of tabulating and comparing the amount which they subscribe for missionary work4 ,obviously this method is the form most natural to us1 but it is one of the worst conceivable4 ,when a ,christian congregation lives surrounded by heathen1 for it to learn to satisfy the divine spirit of missions by putting money into a box1 is most dangerous4 ,the zeal of ,christians for the spread of the ,gospel ought always to be expressed first in active personal service4 ,we should prefer to omit any question as to the amount subscribed for missionary work far off4 ,we believe it to be a most delusive and deluding test4 ,it deceives the giver1 it deceives the inquirer4 ,we should prefer to inquire the number of hearers or inquirers brought to the ,church by the undirected effort of the ,church members1 or the number of ,church members who go out to teach or preach in their neighbourhood1 or perhaps best of all1 the number of little ,christian congregations which as a body are actively engaged in evangelising their neighbours4 ,but we admit missionary contributions as an additional question ---------------------------------------- ----------------------------- ,christian ,inquirers ,congregations ,amount ,remarks and ,constituency4brought in ,evangelising ,subscribed ,conclusions by ,native their for ,missionary ,christians4,neighbours4 ,purposes4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ,that a ,church must be instructed and instruct its children all are agreed3 where men differ is with respect to the manner of the teaching4 ,on the one side are those who would safeguard the faith by committing the teaching of it to a small body of carefully trained men1 the clergy1 whilst the majority of the ,christians1 the laity1 remain unlearned and accept what is taught by the trained official teachers3 on the other side are those who would boldly commit the faith to all1 opening to all the door of learning4 ,the one party would preserve the faith in the hands of a select few1 the other would put the ,bible into every man's hands4 ,it is an old controversy2 but we suppose nearly all those for whom we write are of the second party1 men who would gladly see every ,christian able to read the ,bible and to base his religious life upon it4 ,we stand for the open ,bible2 we believe that the ,christian ,church in every country will progress and develop strongly if it is based on a widespread knowledge of ,holy ,writ1 and we are prepared to believe that a capacity to read the ,bible is a sure sign of health in any ,christian ,church4 ,the test of literacy commonly adopted in our missions is the capacity to read the ,holy ,gospels3 we accept that gladly and confidently4 ,furthermore1 the influence of the ,christian ,church in the country will largely depend upon the extent to which the ,christians are better able to read and understand literary expression than their heathen neighbours4 ,we want then to know the literacy of the ,christian community as compared with the literacy of the non-,christian population from which it springs1 and1 if possible1 a little more than that--what proportion of the ,christians have had a sufficient education to enable them not only to satisfy the very slight demands of a literary test1 but to have some wider knowledge with which to improve their own position and to enlighten others4 ,the table which results is as follows3-- ---------------------------------------- ----------------------------- ,non-,chris-,propor- ,total ,propor- ,proportion ,remarks and tian tion of ,christian tion of of ,christians ,conclusions4 ,popula- ,liter- ,consti- ,liter- of ,higher tion4 ates4 tuency4 ates4 ,education4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ,in this table we touch one of the points on which exact figures are often inaccessible and an estimate must be made4 ,an estimate which is recognised as an estimate is not misleading1 and1 if it is carefully made and based on evidence understood1 is generally most useful1 only estimates carelessly made and mistaken for precise and accurate statements of fact are misleading4 ,these tables would1 we suggest1 suffice to give us a fairly clear idea of the strength of the force at work1 especially if they are taken in conjunction with the tables which we suggest under the heading of the ,native ,church in ,chapter ,,viii4 where we deal particularly with organisation4 ,we ought now to be able to form some idea of the work to be done and of the force to do it4 ,we know in quantitative terms the work to be done1 we know the relative force of missionaries1 we know the relative strength of the native ,christian constituency1 its communicants1 its workers1 its education1 its wealth1 in relation to the work to be done4 ,we have now to consider how the force is directed1 along what lines it is applied1 and how its efforts are co-ordinated4 ,,chapter ,,iv4 ,,the ,,emphasis ,,laid ,,upon ,,different ,,types ,,of ,,work4 ,when we know the area and the force at work in it1 we must next consider how this force is applied4 ,we need to know in what proportion it works amongst men and women1 how far different classes of the population are reached by it1 and what emphasis is placed upon different forms of work1 evangelistic1 medical1 and educational4 ,we propose then four tables which will help us to understand these things4 ,first1 we inquire into the relative strength of the force in relation to work among men and women4 ,in the foreign missionary force we distinguish men1 wives1 and single women2 in the native force we distinguish only men and women2 because marriage generally affects the character of the foreigner's work more than it affects the character of the work done by the native ,christians who live in their own homes among their own people4 ---------------------------------------- ---------------------------- ,single ,women and ,remarks and ,men ,wives ,widows ,conclusions ---------------------------------------- ----------------------------- ,foreign missionaries4 ---------------------------------------- ----------------------------- ,women ,christian constituency ---------------------------------------- ----------------------------- ,communicants4 ---------------------------------------- ----------------------------- ,native workers 7paid7 ---------------------------------------- ---------------------------- ,since it is generally agreed that men in the main appeal to men1 and women to women1 that table should tell us roughly what is the force at work in relation to men and women2 and any mistake in that supposition will be checked by the statistics for the ,christian constituency1 which serve a double purpose4 ,the statistics of the ,christian constituency show us not only an important part of the ,christian force at work in relation to the men and women of the non-,christian population2 but in relation to the foreigners and the native workers they also help us to see how far the idea that men appeal to men and women to women1 is in fact a good working rule4 ,next it is desirable to know to what classes the mission especially appeals4 ,here we shall probably have to accept estimates1 sometimes rough estimates1 for part at least of the information desirable2 in some cases the table may be impossible2 in some it may be most useful4 ,the table which we suggest is3-- ---------------------------------------- ------------------------------ ,in the ,population of ,station ,district-- ,per ,cent4,per ,cent4,per ,cent4 ,per ,cent4 ,per ,cent4 ,remarks ,students4,officials,agricultural ,traders4 ,labourers1 and ,small ,holders4 ,craftsmen4 ,conclusions4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ,in the ,christian ,constituency-- ,per ,cent4,per ,cent4,per ,cent4 ,per ,cent4 ,per ,cent4 ,remarks ,students4,officials,agricultural ,traders4 ,labourers1 and ,small ,holders4 ,craftsmen4 ,conclusions4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ,if that table could be filled up it would show at a glance what class of the people was reached most easily and fully1 and whether any were unduly neglected4 ,then1 in many station areas there are divergencies of race and religion1 and it is important to know how far the mission is reaching each of these4 ,in some areas1 for instance1 large numbers of converts are made from the pagan population whilst a ,moslem population in the area is practically untouched2 in some nearly all the converts are made from one caste out of many4 ,that is no reason for adverse criticism of the mission3 it may be1 and often is1 a reason for striking harder at the point on which the work is now most successful2 but it is a fact which throws great light on the nature of the work done and upon the character of the ,church which is rising in the area1 and therefore cannot be ignored4 ,we append then a table to reveal this3-- ---------------------------------------- ---------------------------- ,area of ,races1 ,castes1 ,remarks and ,religions1 etc4 ,conclusions ,proportion of ,population ---------------------------------------- ---------------------------- ,proportion of ,christian ,constituency derived from ---------------------------------------- ---------------------------- ,we cannot possibly supply the table complete for all areas in the world4 ,we suggest that such a table kept up to date would reveal not only facts useful to illustrate the progress of the ,christian faith1 but also to show the progress of aggressive non-,christian religions such as ,mohammedanism4 ,then we want to know what is the emphasis put on different forms of missionary work1 evangelistic1 medical1 educational4 ,here we come to a difficulty4 ,medical missionaries1 thank ,god1 do evangelistic work1 and so do educational missionaries1 and one day we shall learn that the evangelistic missionary1 technically so called1 is doing a most important educational work1 and often truly medical1 healing work4 ,the division is a technical one and missionary-hearted men begin to resent it2 they are all evangelic in their work1 if not technically evangelistic1 and the division seems unreal1 unnatural1 untrue4 ,it would be a sad day for our missions if medical and educational missionaries ceased to be at heart evangelists1 and were content to leave evangelistic work to others4 ,nevertheless1 the technical distinction is a real one and must be expressed4 ,some men express their evangelistic fervour naturally and providentially in medical form1 others in scholastic1 others in teaching1 preaching1 and organising of the converts and the hearers4 ,but how shall we divide them8 ,the best plan seems to be to put each man into that category in which he spends most of his time1 and in cases of doubt to use fractions1 e4g4 a doctor may be as keen an evangelist and may preach and strive to convert his patients as eagerly as his colleague who is called an evangelistic missionary4 ,an evangelistic missionary is perhaps a doctor by training or experience1 and heals the sick as eagerly as his colleague who is called a medical missionary4 ,each is unwilling to be catalogued in one column only4 ,he feels1 and feels rightly1 that that single figure belies the facts4 ,the evangelistic missionary may be the only doctor in the whole area who really understands the use of western drugs and implements1 the doctor may be the only evangelist in the whole area who really knows how to preach the ,gospel in language which the people can understand4 ,clearly1 in such cases the only possible thing to do is to use a fraction1 though the inner truth might be more easily expressed by figures which represented that one man as two or three4 ,the table then is as follows3-- ---------------------------------------- --------------------------- ,missionaries4 ,paid ,amount of ,amount of ,total ,remarks ,native ,foreign ,native ,funds and ,workers ,funds ,funds including ,con- ,spent ,spent ,government clusions on3 #a on3 #b ,grants4 ---------------------------------------- ---------------------------- ,evangelistic ---------------------------------------- ---------------------------- ,medical4 ---------------------------------------- ---------------------------- ,educational ---------------------------------------- ---------------------------- ,other ,forms of ,work4 ---------------------------------------- ---------------------------- ,footnote #a3 ,all funds derived from foreigners except ,government grants4 ,footnote #b3 ,including fees and contributions4 ,it will be observed that this table is designed1 like all the others1 to serve primarily one single purpose4 ,since that purpose is to show the relative weight thrown by the mission and the ,christians into different forms of evangelistic expression1 all missionaries1 all native workers1 all funds mainly occupied in each form are lumped together4 ,there is no need at this stage to distinguish doctors from nurses1 or ,bible-women from pastors or priests4 ,from these tables we should hope to gain a general idea of the direction of the force at work4 ,we thrust in here an inquiry concerning a form of work upon which many missions lay great stress4 ,it is exceedingly difficult to classify4 ,it is not certainly evangelistic work1 though it is commonly organised by evangelistic workers2 it is not educational in the sense that educational missionaries accept it as a definitely recognised part of their work1 though educational methods are employed and it often has a distinctly educational purpose4 ,it is sometimes a form of ,sunday service almost akin to a ,church service4 ,it is often a form of children's school where the religious teaching given1 or neglected1 during the week in the day school is supplemented3 it is sometimes a form of elementary school for adults1 ,christian1 or inquirers3 it is a form of ,bible school for adult ,christian workers4 ,it is a method of propaganda for the conversion of heathen children or adults4 ,it is a form of work where untrained ,christian voluntary workers find opportunity for expressing their religious zeal2 it is a form of work in which experts in certain types of elementary religious teaching revel4 ,it is educational work carried on by those who are not technically educationalists3 it is evangelistic work carried on by those who are not technically evangelists4 ,what sort of information then are we to seek concerning it8 ,it is so important that it cannot be omitted2 it is so widespread that it almost demands special consideration2 it is so protean that tables designed to reveal all its aspects and values would be with difficulty designed1 and tediously minute4 ,from the point of view of this survey it would be futile to ask1 as most of the societies ask1 simply for the number of ,sunday schools1 the number of teachers1 and the number of scholars4 ,from those bare numbers we can gain no information which really enlightens us4 ,we want to know what the ,sunday schools exist for1 and whether they are accomplishing the object of their existence4 ,but we cannot define1 nor even enumerate all the objects4 ,we therefore arbitrarily select three which are directly related to the establishment of a native ,church1 and make one table serve4 ,we inquire3 7#a7 ,how they are related to the ,christian constituency2 from this we hope to learn the extent to which ,sunday schools are a part of the ,church life4 7#b7 ,how the teachers are related to the communicants 7or full members72 from this we hope to learn the extent to which the voluntary effort of the communicants finds expression in this work4 7#c7 ,how the scholars are related to baptisms and confirmations 7or admission as full members72 from this we hope to learn to what extent the ,sunday-schools are a recruiting ground for the ,church4 ,the table then is as follows3-- ---------------------------------------- -------------------- ,district ---------------------------------------- -------------------- ,number of ,sunday ,schools4 ---------------------------------------- -------------------- ,proportion of ,sunday ,schools to ,christian ,constituency4 ---------------------------------------- -------------------- ,sunday ,school ,teachers4 ---------------------------------------- -------------------- ,proportion of ,communicants4 ---------------------------------------- -------------------- ,sunday ,school ,scholars4 7,m4_/,f47 ---------------------------------------- -------------------- ,proportion of ,sunday ,school ,scholars ,baptised in the ,year4 ---------------------------------------- -------------------- ,proportion of ,scholars ,confirmed or ,admitted ,full ,members in the ,year4 ---------------------------------------- -------------------- ,remarks and ,conclusions4 ---------------------------------------- -------------------- ,,chapter ,v4 ,,medical ,,work ,,in ,,the ,,station ,,district4 ,thus far of the force in its general aspect4 ,when we turn to closer consideration of the medical and educational work we meet with a difficulty4 ,medical and educational work1 as we have already pointed out1 often1 if not generally1 have a definitely evangelistic character1 but each1 nevertheless1 appears to be designed to meet a special need of the ,church and people4 ,there is a strong tendency in thought1 and often in speech1 to emphasise this special need and to make it a distinct1 separate need4 ,herein lies a danger4 ,medical missions are sometimes urged upon our attention as though they were founded to meet a medical need of the people1 as if it were the recognised and accepted duty of missionary societies and of missionaries to supplant the native medical practice by western scientific methods as certainly and fully as it is their recognised and accepted duty to supplant native religion by the faith of ,christ4 ,but that we for our part emphatically deny4 ,the one may be a philanthropic duty2 the other certainly is a religious duty4 ,consequently we deny that there is a medical need which it is the duty of missionaries to supply in the sense in which we affirm that there is a religious need which it is the duty of missionaries to supply4 ,medical missions are1 and ought to be1 evangelistic in their aim1 mere handmaids#a of evangelism4 ,similarly we deny a separate and distinct educational need which it is the duty of missionary societies to supply4 ,the missionary societies ought not to take upon themselves the supply of every need4 ,we think the ,christian ,church is misled when it allows the medical need of a country to be presented as a distinct need which it is the duty of missionaries to meet1 and when it allows the ignorance of a country to be presented as a distinct need which it is the duty of missionaries to meet4 ,from such a presentation educational missions become detached1 medical missions become detached1 each designed to meet a distinct and separate need of the people4 ,footnote #a3 ,if any reader experiences a revulsion at this expression1 he will know at once what we mean when we say that a distinction has been drawn between evangelistic1 medical1 and educational missions as though they were three co-equal and separate things4 ,they are not co-equal and they ought not to be separate4 ,education does not necessarily reveal ,christ1 medical science does not necessarily reveal ,christ1 only as education and medicine assist the revelation of ,christ are they proper subjects for ,christian missionary enterprise1 that is1 only when they are clearly and unmistakably subordinate to an evangelistic purpose4 ,of course we do not undervalue medical and educational efficiency3 efficiency should increase evangelistic power4 ,one result of the sharp distinction which is drawn between medical and educational and evangelistic work is that in some countries there are distinct medical and educational associations which collect information about the state of medical and educational missions in the country1 dealing with these missionary activities most prominently1 if not wholly1 from the point of view of medical and educational efficiency4 ,these associations issue questionnaires and publish reports often more full1 detailed1 and carefully compiled than any evangelistic reports4 ,consequently it is peculiarly dangerous for a layman unacquainted with the working of these associations to trespass upon their preserves4 ,these departmental surveys should be treated separately by experts4 ,nevertheless1 since we are dealing with the work of the station in its area1 and this work includes often medical and educational work1 we cannot pass over it with no more than the general treatment which we have hitherto given4 ,we need to know what is the medical and what the educational work carried on at the station1 when these are viewed1 as they are viewed1 separately1 as distinct expressions of missionary zeal4 ,dealing first with medical missions we suppose that the question might be put in this form1 ,what are the medical missionary resources available in the district in relation to the need which it is proposed to meet8 ,here again there arises the difficulty that there is no common agreement as to the purpose of the medical work of the missionary societies4 ,what are the doctors there for8 ,what does the hospital exist to do8 ,who can tell8 ,so diverse are the ideas of different men on this subject1 so little thought out1 that a man of unusual experience told us that he had met few missionary doctors who could answer the question3 ,on the basis of what facts ought the question of the establishment of a hospital to be decided8 ,few could tell him whether in sending doctors the missionary societies ought to consider the duty of caring for the health of their missionaries first or last4 ,few could tell him whether the care of the health of the children in schools and institutions was the first duty1 or the last1 or any duty at all1 of the medical missionary4 ,yet obviously1 those two points if they were once admitted would influence largely the location of doctors and hospitals4 ,again1 we hear it argued that missionary societies ought to establish medical schools1 hospitals1 and institutions of the finest possible type in order to show how the thing really ought to be done1 to demonstrate the very best example of western medical work1 and to train natives to a western efficiency4 ,that would not only influence the location of doctors and hospitals1 it would also affect the character of the buildings and would demand a special type of medical missionary4 ,or again1 we hear it argued that medical missions are the point of the missionary sword2 but if it is the point of the sword then it ought to be in front of the blade4 ,that1 too1 would direct the location of the doctors and hospitals4 ,it would also affect the character of the building unless the missionary sword is to become an immovable object1 which having once cleft a rock remains fast in the breach until a ,god-sent hero1 like ,king ,arthur1 appears to pull it out and set it to work again4 ,we cannot state all the different aims4 ,they are not simple and formulated2 they are complex and confused4 ,very often the establishment of a medical mission turns upon no more thorough examination of the facts of the situation than the conviction of a capable missionary that there is need for medical work in his district1 and that he must supply it if he can1 and that he must persevere in appeals till he can supply it4 ,when a man asks3 ,on the basis of what facts ought this or that to be done in the mission field8 he has got a long way into the complexity of the problem1 and the need for survey1 if a society is to act with wisdom1 is already apparent to him4 ,but most men in the past have acted simply1 without much argument3 they said1 ,here is a need2 ,i can supply it1 and the societies were the feeders of such men4 ,naturally4 ,so one hospital and a doctor was the point of a sword which in twenty years' time was stuck fast in the rock2 and then the hospital was enlarged and became a medical school under the fervent direction of a doctor who was a natural teacher2 and then it became an institution1 and then part of a college4 ,and in all this there may have been no definite policy1 any more than there was any definite policy in the guidance of its twin brother1 which1 instead of changing its character1 remained what it had always been1 the point of a sword1 only buried in a rock1 competing feebly with a ,government institution4 ,when one writes of mixed motives1 and mixed policies1 and mixed methods1 it is natural to use mixed metaphors4 ,but to return to our point4 ,it is not easy to say what some hospitals are there for4 ,if we knew1 we could at least formulate tables to set out the progress which they have made towards the object proposed4 ,that would be reasonable survey as we have defined it4 ,to collect all possible information concerning all the things which the doctor or hospital might do1 or may be doing1 unrelated to any end1 is to collect a mass of information which we cannot use2 and that we have declined to do4 ,what course then can we pursue8 ,we propose first to accept the notion that the medical mission is there to supply a medical need of the people1 and to consider how far it does that2 and then to look at the medical work at the station as definitely designed to assist the evangelisation of the people1 as evangelistic in its purpose4 ,we have1 therefore1 designed a double set of tables to serve these two purposes4 ,first1 tables to show the medical work in relation to the presumed need of the district for western medicine4 ,here1 as before for evangelistic work1 so now for medical1 we have expressed the relation between the medical work and the district in terms both of area and population in order that each table may be a check upon the other4 ,thus3-- 7i7 ,in terms of area4 ---------------------------------------- ---------------------------- ,number of ,qualified,number of ,number of ,number of,number of ,medicals4,assistants4,hospitals4 ,nurses4 ,dispens- aries4 ,district4,area4------------------------ ------------------------ ,m4 ,f4 ,m4 ,f4 ,for ,for ,m4 ,f4 men women ---------------------------------------- ------------------ ---------------------------------------- ---------------------------- 7ii7 ,in terms of population4 ---------------------------------------- ------ ,district4 ,population4 ---------------------------------------- ----- ,proportion of ,medicals to ,population4 ---------------------------------------- ------ ,proportion of ,assistants to ,population4 ---------------------------------------- ------ ,proportion of ,nurses to ,population4 ---------------------------------------- ------ ,proportion of ,beds to ,population4 ---------------------------------------- ------ ,proportion of ,dispensaries to ,population4 ---------------------------------------- ------ ,it will be observed that in this second table the items are not identical with those in the preceding table4 ,in the place of hospitals we have beds2 because in relation to the area the thing of importance is the number of the hospitals2 but in relation to population the thing of importance is the number of beds available4 ,two hospitals in a single area are probably not in the same place and imply more widespread influence2 but if each has twenty beds1 in proportion to population it is of no importance whether the forty beds are in one place or two3 forty in-patients fill the beds4 ,but in medical work1 when we are considering the need of the district1 another factor of importance often enters4 ,the medicals of the mission are often not the only men meeting that need4 ,there are often others1 ,government officials1 or private practitioners1 who1 from the point of view of medical practice1 are doing the same work4 ,the medical need of a district where the missionary doctor is the only exponent of western medicine is not the same as that of the district where he is competing with ,government or private doctors fully trained as he is4 ,consequently it is essential in order to understand the position that we should know what other1 non-missionary1 medical assistance is available1 and we need the following table3-- ---------------------------------------- ----------------------------- ,hospitals4,qualified,assistants4,nurses 4,dispensaries4,beds4 ,practi- tioners4 ---------------------------------------- --------------------- ,mission- ary ---------------------------------------- ---------------------------- ,non- ,mission- ary ---------------------------------------- ----------------------------- ,if any surveyor finds it difficult to fill in such a table1 he must make an estimate1 but he ought to realise that a table of the kind is a necessary part of any appeal for increased support2 for support cannot be reasonably given to his work on the ground of this medical need unless these facts are known4 ,of course that does not mean that support ought to be given or withheld solely on the statistics so provided4 ,there may be a thousand reasons for strengthening and enlarging work where this table would suggest less need2 but no support should be given in ignorance of these facts4 ,then we need tables to reveal1 as far as such tables can reveal anything1 the extent of the medical mission work done in the year4 ---------------------------------------- ---------------------------- ,district,area,popul-,hospital ,dispensary1,total,propor- ,remarks ation ,patients in,patients in,pat- tion of and ,year ,year ients,patients ,conclu- to ,popul-sions ation ---------------------------------------- ----------------------------- ,m4,f4,child,m4,f4,child ---------------------------------------- ----------------------------- ,turning then from the medical need to be met1 we proposed to inquire into the medical work as an evangelistic agency4 ,this inquiry is hard to formulate2 but we suggest that the three tables appended1 taken in conjunction with the preceding1 would throw certain light on this question1 and would help towards a true understanding4 ,first1 we inquire into the relative extent to which the medical workers make use of the assistance of evangelistic workers4 ,this table would not reveal the evangelistic influence of the hospital4 ,on the one hand1 there is sometimes a tendency for the medical men and women to do medical work exclusively1 and to leave all religious work to the evangelistic workers1 and to give way to the temptation to imagine that if evangelistic workers read or preach in the waiting-room and visit the patients1 the medicals can be satisfied that they have done their duty as medical missionaries4 ,on the other hand1 a medical who does his medical work in the ,spirit1 who speaks to and prays with his patients1 exercises an evangelistic influence wider and deeper than that of many of the evangelistic workers directly so called1 and in such a case the fact that the evangelistic workers are apparently lacking in the hospital does not at all show that the medical work is not a strong evangelistic force4 ,but any danger of misguidance which might arise if this table stood alone must be counteracted by the other tables2 for the three can be taken together4 ,and when this allowance has been made the table is useful with the others1 and lights one side of the question before us4 ---------------------------------------- ----------------------------- ,hospitals ,dispensaries 7,where these are not attached to hospitals7 ---------------------------------------- --------------------------- ,number of ,medicals on ,staff4#a ---------------------------------------- --------------------------- ,proportion to ,patients4 ---------------------------------------- --------------------------- ,number of ,evangelistic ,workers on ,staff4#a ---------------------------------------- --------------------------- ,proportion to ,patients4 ---------------------------------------- --------------------------- ,remarks and ,conclusions4 ---------------------------------------- --------------------------- ,footnote #a3 ,by on staff we mean regularly attached to1 or regularly visiting4 ,when we have seen the extent to which the medicals use the evangelistic workers in their institutions1 we need to know the extent to which the medicals assist the evangelistic workers outside the institutions4 ,we put this in the form of a table designed to reveal the extent to which the medicals assist in evangelistic tours1 helping the evangelistic workers on tour1 either by healing the sick on the spot1 or by sending them to the hospitals1 or by preaching1 or in all these ways4 ---------------------------------------- --------------------------- ,number of ,number of ,number of ,number of ,number of ,remarks ,evange- ,evangelistic,medicals ,days spent by,days spentand listic ,workers ,assisting4,evangelistic by ,conclu- ,tours4 ,assisting4 ,workers4 ,medicals4 sions4 ---------------------------------------- ---------------------- ---------------------------------------- --------------------------- ,finally1 we inquire how far the direct evangelistic influence of the hospitals and dispensaries can be traced4 ,we might at first suppose that this could be done by asking the number of inquirers enrolled as a direct consequence of attendance at hospitals and dispensaries2 but it is not surprising that patients are willing to enrol their names as inquirers simply to please the doctors or nurses1 without any intention of pursuing the matter further when they leave the hospital2 and consequently such a question by itself might be very misleading4 ,we therefore add two further questions1 the first1 what number of communicants trace their conversion to their visits to hospitals or dispensaries1 the second1 what number of places have been opened to ,christian teachers and preachers by the influence of doctors and patients4 ,some missionary doctors are much interested in this inquiry1 and we all might well be interested in it4 ,the answers would be a most important contribution to our study1 and might go far to justify medical missions as an evangelistic agency4 ---------------------------------------- -------------------- ,number of ,inquirers ,enrolled in the ,year as a ,direct ,consequence of ,attendance at ,hospitals and ,dispensaries4 ---------------------------------------- -------------------- ,proportion of ,total ,inquirers4 ---------------------------------------- -------------------- ,enrolled in the ,year4 ---------------------------------------- -------------------- ,number of ,communicants ,derived from ,attendance at ,hospitals and ,dispensaries in the ,year4 ---------------------------------------- -------------------- ,proportion of ,communicants ,enrolled in the ,year4 ---------------------------------------- -------------------- ,number of ,places ,opened to ,christian ,teachers through the ,influence of ,doctors or ,patients in the ,year4 ---------------------------------------- -------------------- ,proportion of ,total ,places ,opened in the ,year4 ---------------------------------------- -------------------- ,conclusions and ,remarks4 ---------------------------------------- -------------------- ,,chapter ,,vi4 ,,educational ,,work ,,in ,,the ,,station ,,district4 ,the difficulty of providing tables for the survey of educational work is as great as that of finding tables for medical work1 and for the same reasons4 ,there is the same separateness1 the same diversity of immediate aim1 the same alteration of character1 the same uncertainty of policy4 ,educational missions have been designed to convert the young whilst they were yet pliable1 to influence the growing generation in order to prepare for a great advance of ,christianity later1 to ,christianise society1 to educate young ,christians in a ,christian atmosphere1 to prepare leaders for the ,christian ,church1 to elevate an ignorant and illiterate ,christian ,church4 ,all these various objects have been set before us as the reasons for the establishment of schools1 both separately1 each in different circumstances1 and unitedly1 all at the same time1 as though one school could fulfil all these different purposes without any confusion4 ,at one and the same moment ,christian children were to be educated in a ,christian atmosphere1 and non-,christian children in large numbers were admitted1 and non-,christian teachers employed4 ,at the same time non-,christian children were to be converted and not converted1 but filled with ,christian ideas4 ,all these aims and objects are confusedly set forth1 each as its turn comes round1 as the immediate aim of our educational missions2 but the attempt to draw tables for a survey which shall embrace impartially all these objects is enough to satisfy the inquirer that they are not easily combined into one4 ,we propose1 therefore1 in this bewildering maze of mixed purposes and ideas1 to follow the line which seemed possible in the case of medical missions--to accept the idea that there is an educational need of the people which it is the business of the educational mission to meet so far as it can2 and then to add a further inquiry concerning the direct evangelistic influence of the educational mission1 and its relation to the evangelistic and medical work4 ,but in educational mission survey there is an added difficulty which arises from the fact that scholastic education is divided into many grades1 and this division has no common standard in different countries1 sometimes not even in the same country4 ,we1 then1 who are seeking light not from one country only but from all1 are compelled to simplify these grade distinctions as much as possible1 and to accept the local definitions4 ,this does not really invalidate comparisons between different areas so seriously as we might at the first glance be tempted to expect4 ,there is in every country a grade which is primary2 there is a secondary1 or middle1 or high school2 there is a normal1 or college1 or arts course4 ,the primary in one country may run into higher primary and be at its best far in advance of the primary in another country2 and so far the two are incomparable2 but1 nevertheless1 this primary grade is the lowest grade in each country1 and if the inquiry is1 what number of pupils are taught in this local first grade1 then the comparison is admissible4 ,similarly of the second grade and the third4 ,if the inquiry is understood to imply no more than it states1 and no conclusion is drawn as to the relative stage or merits of the education in the two countries in relation to one another1 it may justly be argued that the primary pupils in one country stand in relation to the illiterate and more highly educated pupils in their own country in a similar position to that in which the primary pupils in another country stand to the illiterate and more highly educated pupils in their own country2 though the primary pupils in the one may be far more advanced than the primary pupils in the other4 ,on this basis a possible comparison can be made4 ,but since colleges and normal schools generally serve a larger area than the station district1 these are reserved for provincial survey1 and the present tables deal with nothing above the secondary1 or middle1 or high school4 ,in the station district area the matter of chief importance is the extent to which the need of the district for primary and secondary education is met1 and the proportion in which the needs of the many and the few are met4 ,of course where the surveyor has before him more elaborate tables prepared for some board1 he can serve all purposes best by keeping those tables carefully and sending copies of them to those who may be interested4 ,our hasty division into primary and higher than primary is only designed to save trouble in those districts where no elaborate distinctions and definitions have been made4 ,if it is desirable for purposes of comparison to reduce tables from different parts of the world to a common basis1 so long as the tables supplied from any part do not contain less than the tables here suggested1 the comparison can easily be made1 for what it is worth4 ,we begin then with the educational work done in the station district as designed to meet a distinct educational need4 ,the first tables1 therefore1 correspond to the first evangelistic and medical tables and set forth the quantitative extent of the educational work in relation to the area and to the population4 ,number of ,number of ,secondary or ,remarks and ,district4 ,area4 ,primary ,schools4 ,middle or ,conclusions4 ,high ,schools4 ---------------------------------------- -------------------- ,propor- ,propor- ,number tion ,number tion ,popula- of to of to ,re- ,district4 tion4 ,primary ,popula- ,higher ,popula-marks4 ,teachers4 tion4 ,teachers4 tion4 ,here it will be noted that whereas in the area it is the number of schools which is considered1 in relation to population it is the number of teachers1 because in the area the point of importance is the accessibility of the schools2 whilst in relation to the population it is the number of teachers which reveals to what extent the population is served4 ,then similar reasons to those which led us to take into account the non-missionary medical assistance in the area force us to consider the non-missionary education4 ,if we are to consider scholastic education as a need of the people at all1 we must acknowledge that the presence of ,government or private schools makes a great difference to the situation1 and if an appeal for medical missions ought to be affected by the presence or absence of non-missionary medical assistance1 equally ought an appeal for educational missions in any area to be affected by the presence or absence of non-missionary educational facilities4 ,it may be true that if the aim of educational missions were defined as the provision of educational facilities under ,christian influence1 the presence of non-,christian educational facilities1 in proportion to their magnitude1 might be a challenge to ,christians to increase theirs4 ,on this basis the mission would deliberately compete with ,government schools where ,government schools were strongest4 ,but if the mission is designed to supply a liberal education for ,christians1 the presence of ,government schools does not necessarily induce competition4 ,we might well ponder the question put by a ,christian convert in ,india1 when discussing the use of educational missions by the missionary societies3 ,hindus1 he said1 are not deterred from sending their children to ,christian schools by the fear that they will cease to be ,hindus1 and do the societies think so little of our religion that they are afraid that our children would cease to be ,christians if they attended a ,government school8 ,whatever answer we give to that question1 in either case the existence of non-,christian schools is a serious and important factor in the situation4 ,we therefore inquire into the non-missionary educational work done in the area4 ,we are well aware that in many cases the surveyor will find it difficult to supply the required information1 and may be driven to make an estimate2 but the information ought to be provided for any true and just administration of educational mission funds1 and estimates must be here regarded as at the best a poor substitute1 though under existing circumstances perhaps a necessary one4 ,propor- ,higher ,propor- ,primary tion of or ,teach- tion of ,re- ,schools,teachers,teachers ,second- ers4 ,teachersmarks4 to ,popu- ary to ,popu- lation4 ,schools4 lation4 ---------------------------------------- ----------------------------- ,missionary -- -- -- -- -- -- -- ---------------------------------------- ----------------------------- ,non- ,missionary -- -- -- -- -- -- -- ---------------------------------------- ----------------------------- ,then we need to consider the extent to which the educational efforts of the mission are used to meet the needs of the better educated and of the more ignorant4 ,this will be revealed by the average attendance in the different classes of schools4 ---------------------------------------- ----------------------------- ,total ,propor- ,propor- ,re- ,scholars tion of tion ofmarks in ,primary ,scholars,total ,secondary ,scho- ,total and ,mission ,schools4 ,scho- ,schools4 lars4 ,scho- ,conclu- ,schools4 lars4 lars4 sions4 ---------------------------------------- ----------------------------- ,then we must inquire into the proportion in which the education given in the schools is given to boys and to girls4 ,this is peculiarly important in considering the influence of school education upon the rising generation of ,christians1 since well-taught girls make intelligent and helpful wives and mothers1 and this tends enormously to the advancement of the ,christian community4 ,and the same truth applies to the non-,christian population4 ,mission ,mission ,remarks and ,primary ,schools4 ,secondary ,schools4 ,conclusions4 ---------------------------------------- --------------------------- ,boys4 ,girls4 ,boys4 ,girls4 ---------------------------------------- ------------------------- ,christian or ,from ,christian homes4 ---------------------------------------- ------------------------ ,non-,christian ---------------------------------------- ---------- ,here we divided ,christians from non-,christians1 and thus the table serves a double purpose4 ,it tells us the division of the scholars by sex and also by faith4 ,it throws light upon the condition of the ,christian community and upon the extent to which mission school education is given to ,christians and non-,christians4 ,one other point must be considered in connection with mission schools because it throws great light upon the character of the schools and their purpose4 ,it is the extent to which the educational mission receives ,government support4 ,if there is any doubt as to the dominant aim and purpose of a school1 the fact that it receives ,government aid reveals at once that in the eyes of the ,government it stands for the general enlightenment of the population rather than for any direct evangelisation4 ,the dominant aim of the ,government is general enlightenment1 and the ,government gives no grant without some sort of control4 ,if then a school receives a ,government grant the dominant idea of general enlightenment will certainly exercise great influence over its direction4 ,consequently1 if we know what proportion of the schools in any mission receive a ,government grant1 we have at least some guidance as to the extent to which the mission accepts the aim of general enlightenment4 ,we have also some assurance that the schools reach the ,government standard of efficiency in the teaching of secular subjects4 ---------------------------------------- ----------------------------- ,primary ,proportion ,higher ,proportion ,remarks ,schools ,receiving ,schools4 ,receiving and ,government ,government ,conclusions4 ,grant1 if any4 ,grant4 ---------------------------------------- ----------------------------- ,hitherto we have dealt only with schools in which the pupils are probably for the most part children2 but in some countries the mission makes a great effort to enlighten the illiterate adults1 especially the illiterate adult ,christians1 and thus1 as in ,china1 missionaries propagate simplified systems of writing the language1 or in other countries have reduced to writing1 languages which possessed no script4 ,we have already set out the reason why this appeals especially to ,protestant missionaries4 ,the reading of the ,bible is a keystone in their evangelistic system1 and with them ,christianity and reading go hand in hand4 ,we must then make room in our survey for a movement so profound1 so widespread1 and so vitally important1 and a movement of this character deserves and demands a separate table4 ,it cannot be confounded with the establishment of ordinary primary schools4 ,it is essential that we should inquire what education is given to the illiterate adults of the area2 and we must inquire in what proportion this teaching is given to ,christians and non-,christians1 because this proportion is very significant4 ,the teaching of reading to the illiterate is by some missionaries viewed as a means preparatory to the preaching of the gospel1 a gift to be given as widely as possible1 in the belief that the more who can read1 the better will be the hearing given to the preachers of ,christ2 by others the teaching is given rather to illiterate inquirers and converts1 and it is given to them as a definitely ,christian gift for the edification of the individual and of the ,church4 ,by the one this teaching would be classed with the general work of ,christian educational missions for the whole community1 the meeting of the general intellectual need of the district2 by the other it would be classed as a part of the work done by the educational mission for the enlightenment of the ,church1 the meeting of a need of the ,church4 ,by the one it would be classed with the tables which deal with the relation of the educational to the evangelistic work2 by the other with the tables which deal with the educational work viewed as meeting a special need4 ,the table suggested is3-- ---------------------------------------- ---------------------- ,population4 ---------------------------------------- ---------------------- ,illiterate ,population4 ---------------------------------------- ---------------------- ,number of ,teachers of ,illiterate ,adults4 ---------------------------------------- ---------------------- ,number of ,illiterate ,adult ,scholars4 ---------------------------------------- ---------------------- ,christian4 ---------------------------------------- ---------------------- ,non-,christian ---------------------------------------- ---------------------- ,proportion of ,illiterate ,population4 ---------------------------------------- ---------------------- ,proportion of ,teachers to ,illiterate ,population4 ---------------------------------------- ---------------------- ,remarks and ,conclusions4 ---------------------------------------- ---------------------- ,this table leads us naturally to consider the educational work done in the station area from an evangelistic point of view4 ,we must inquire then into the extent to which evangelistic missionaries assist in the schools1 and educational missionaries assist in evangelistic work1 and the evangelistic results so far as they can be traced of the work in schools4 ,we ask first the extent to which educationalists employ the services of evangelistic workers in their schools and institutions4 ,as we pointed out in dealing with the relation between medical and evangelistic work1 so here we would insist that this particular table is not by itself a good guide4 ,there is a serious danger in an institution1 whether medical or educational1 of dividing the work in this way4 ,we have already asserted our conviction that medical missionaries should be evangelistic1 and educational missionaries evangelistic also4 ,but when evangelistic workers distinctly so called are on the staff of hospitals or schools1 there is a danger lest the medicals and the educationalists should consider themselves absolved from personal effort by the occasional presence of an evangelist4 ,let him do the religious preaching1 and let me do the secular teaching4 ,preaching is his job1 teaching is mine4 ,thus a division is created which reacts seriously upon the work of both4 ,the pupils learn to distinguish the one work from the other1 as separate and distinct departments4 ,they prefer the one1 they are bored by the other4 ,no man can serve two masters2 and if the religious teaching is plainly in the hands of one teacher and the secular teaching plainly in the hands of the other1 they will tend to think that they can hold to the one and despise the other4 ,this we say is a danger1 but it is not an unavoidable danger4 ,only we must not judge that an institution is doing good evangelistic work because evangelistic services are held in it4 ,the table is as follows3-- ---------------------------------------- --------------------------- ,schools4 ,number of ,schools ,proportion of ,schools ,remarks and ,regularly ,visited ,visited by ,conclusions4 by ,evangelists4 ,evangelists4 ---------------------------------------- --------------------------- ,then there is a most important work which the educational evangelist does1 or might do1 outside the school4 ,perhaps we ought to explain this2 for many supporters of missions are unfamiliar with the idea4 ,they think of the work of educational missionaries as necessarily bound up with schools and institutions4 ,a teacher without a school1 or outside a school1 seems to them rather like a gunner without a gun4 ,if an educational missionary goes on an evangelistic tour it is1 they think1 as an evangelist that he goes1 not as an educationalist4 ,yet1 if we understood the work of an evangelistic educationalist1 we should not think it strange to meet an educational missionary on tour1 doing evangelistic educational work4 ,evangelistic work is educational to the core1 and it leads to educational results4 ,no evangelistic work amongst an illiterate1 or a literate1 people can be really complete1 if it does not lead at once to the organisation of education amongst the converts and hearers4 ,the illiterate must be taught to read the ,gospels1 and it demands an expert in the teaching of illiterates to direct their studies2 the illiterate and the literate converts alike must be taught to transform that education which they all give daily to their children1 whether in the home or in a school1 into ,christian education1 and this too demands the attention of a skilled educationalist4 ,this work is invaluable and most exciting and interesting work1 and must produce results which1 for the establishment of the ,church1 are almost incalculably important4 ,as then for the medical missionaries1 so for the educationalists we ask3-- ---------------------------------------- ------------------------ ,evangelistic ,number of ,number of ,number of ,conclusions ,tours4 ,evangelistic,educationalists,days ,spent byand ,remarks4 ,workers4 ,assisting4 ,evangelists on ,tour4 ---------------------------------------- ------------------------ ---------------------------------------- ------------------------ ,when we turn to the immediate evangelistic results of the education given in the station district1 we labour under difficulties even greater than those which we met when we tried to formulate tables to reveal the extent to which medical missions were effective as an evangelistic agency4 ,the difficulty lies in the fact that the educational missionaries who set before themselves as the aim of their work a far distant goal to be attained by the cumulative effect of ,christian influence brought to bear upon generation after generation of children who do not themselves become ,christians1 naturally resent a table which seems to demand a present1 immediate1 result in the tabulation of baptisms1 and we fear that the other tables will hardly reconcile them1 because we are afraid that few educational missionaries have yet learned to understand what a vast and important and absorbingly interesting work the education of the converts outside the schools affords4 ,consequently we shiver when we think of the reception which these tables are likely to receive at the hands of some of our friends in foreign countries1 and our ears tingle in anticipation4 ,nevertheless1 if we are to be told1 and to act on the hearing1 that ,christian schools are founded because it is easier to convert the young than the old1 and the twig can be bent while the tree resists till it breaks1 we must inquire how far this saying is justified by experience4 ,a survey which neglected the factors which throw light upon it would be a partial and unjust one4 ,hence we ask first-- ---------------------------------------- ----------------------------- ,scholars ,baptism ,baptism ,confirmation ,remarks of of or ,admission and ,scholars ,parents as ,full ,conclusions ,members ---------------------------------------- ----------------------------- ,primary ,schools ---------------------------------------- ----------------------------- ,secondary ,schools ---------------------------------------- ----------------------------- and secondly-- ---------------------------------------- ------------------------ ,number of ,places ,opened to ,remarks ,christian ,teachers by the ,proportion of ,total and ,influence of ,scholars4 ,places ,occupied4 ,conclusions4 ---------------------------------------- ------------------------ ,these two tables will give us some idea of the direct influence of the educational mission as an evangelistic force4 ,some are anxious to know what support the educational and medical work call forth from the natives for whom these are set in hand4 ,they want this information1 we suppose1 as a help towards an understanding of the influence exercised by these different forms of work4 ,if the natives support them generously then they have obviously been impressed by them favourably4 ,and perhaps the extent of native support may suggest the measure to which our work as medical and educational missionaries is approaching a successful end4 ,we therefore include a table identical for medical and educational workers3-- ---------------------------------------- ----------------------------- ,total ,total ,total ,native ,volunteers ,expense ,foreign ,contribution for of ,work in ,contribution4 ,fees and ,training4 ,station ,donations4 ,area4 ---------------------------------------- ----------------------------- ,medical ---- ---- ---- ---- ---------------------------------------- ------------------------- ,educational ---- ---- ---- ---- ---------------------------------------- ----------------------------- ,,chapter ,,vii4 ,,co-,,operation ,,between ,,the ,,different ,,elements ,,in ,,the ,,mission4 ,we have now surveyed the evangelistic1 medical1 and educational work in the station district1 viewed separately4 ,it remains to unify the results1 that we may get1 if possible1 a definite conception of the whole4 ,the effectiveness of the mission machinery largely depends upon the relation of these parts to one another4 ,the mission ought not to be three separate things but one thing2 for the impression produced upon the non-,christian population is the result of the combination of all the various forms in which the one missionary spirit expresses itself4 ,the spirit which produces them all is one1 and it is that one spirit which influences and converts the heathen4 ,now we already know the proportion in which workers and funds are divided between the three branches 7p4 #fh74 ,we already know something of the work done by evangelists in hospitals 7p4 #hc71 and by doctors in evangelistic tours 7p4 #hd72 and of the extent to which the work in the hospitals opens up the way for evangelists 7p4 #he74 ,we already know something of the work done by evangelists in schools 7p4 #ii71 and of the evangelistic influence of the educational work 7p4 #ajb1 #ajc71 and of the extent to which educationalists assist in evangelistic tours 7p4 #aja74 ,if then we now add tables to show the help given by the medicals in the schools and the work done by the educationalists in the hospitals we shall be able to gain a fairly complete idea of the co-operation between the three branches4 ,but it is just at this point1 the relation between the medical and educational work1 that we shall probably find most difficulty4 ,this relationship has not been carefully thought out in the past1 and co-operation between medicals and educationalists is1 we fancy1 somewhat rare4 ,few men could tell us exactly what policy is followed1 or ought to be followed4 ,this is partly due to that confusion of purpose of which we spoke in the first chapter1 a confusion which obscures and confounds our medical and educational missions4 ,if both medical and educational missions had had one common dominant purpose1 the relation between them would have been more easily seen2 but since they were separated in thought1 each having its own particular and separate objects to pursue1 they naturally worked along parallel lines and consequently did not meet4 ,if they had had one common dominant object they would have met4 ,but generally speaking there is no clear understanding whether the medical mission has any definite relation to the educational mission1 or the educational mission to the medical4 ,on the medical side1 it is not clearly understood whether it is the first duty1 or the last duty1 of medicals to attend to the children whom we gather together in such large numbers1 whether the medicals ought to inspect all the children1 whether they ought to be at hand to treat children who are obviously sick1 whether these considerations ought to influence the location of the hospital1 or of the place of residence of the medical missionaries1 or whether this work1 if they really gave much time to it1 should be considered as withdrawing them from their proper work4 ,consequently1 the health of the children in mission schools has often suffered1 and the work of the school been hindered4 ,in one school something approaching to a revolution was produced by the constant care and attention of a doctor4 ,phthisis1 which had been a continual source of trouble and weakness1 was reduced considerably1 and the whole work and tone of the school improved enormously4 ,if medical missionaries and educational missionaries always realised that they were engaged in a common work1 this experience would be almost universal4 ,in our tables we cannot possibly enter into any details4 ,the work of medicals in schools cannot be exactly stated1 it varies greatly in extent and character2 but it would1 we suppose1 always include attention to the health of the children and consultation with the teachers1 both about the welfare of the school as a whole and of the care of individual pupils4 ,it might also include lectures in hygiene and kindred topics1 sanitation of buildings1 and other assistance too varied to specify4 ,the table can only include visits and inspection of pupils4 ---------------------------------------- ------------------------- ,total ,number ,total ,number ,remarks ,number ,regularly ,number ,regularly and of ,schools4 ,visited by of ,inspected4 ,conclusions4 ,medicals4 ,scholars4 ---------------------------------------- ------------------------- ---------------------------------------- ------------------------- ,the relation of the educational mission to the medical has not been thought out any more carefully4 ,there is in hospitals an opportunity of extraordinary importance1 a field of great fruitfulness which is largely neglected4 ,if the hospital is a missionary hospital1 founded to heal the souls as well as the bodies of men1 ought not the patients in them to be taught as well as medically treated8 ,have they any claim upon the care of educational missionaries8 ,have the educational missionaries any duty in hospitals8 ,very few1 we think1 have given much attention to these questions3 no society1 so far as we know1 has followed any definite policy in regard to them4 ,a single instance will reveal how important they may be4 ,a doctor who was deeply interested in the teaching of ,chinese illiterates took steps to have the illiterate convalescents in his hospital taught to read4 ,the average time which these patients spent in the hospital was three weeks1 and in that time they could learn to read the ,gospels in simplified script fluently4 ,they thus left the hospital not only healed in body1 but with a new interest in life1 and a considerable knowledge of ,christian truth1 and a power to advance in it1 and a power also to instruct others4 ,in a hospital for ,chinese coolies in ,france this doctor taught one patient to read the ,gospel4 ,the patient was then removed to another hospital where he taught no less than forty of his fellow-patients to read4 ,if such results can be obtained1 it would be well to consider whether we are making full use of the opportunities afforded by the gathering of large numbers of patients into hospitals all over the world4 ,illiterates are not the only people who might profit by ,christian teaching1 classes for literates might be equally valuable4 ,large numbers might leave our hospitals with a considerable knowledge of ,christian truth1 and a new interest in life1 with power to advance and to teach others1 if they were systematically taught4 ,in one missionary hospital regular courses were given on ,christian ,evidences1 and courses on the education of children might well be given to parents in hospitals4 ,here again a table cannot reveal the type and character of the work done3 it can only tabulate visits4 ,the work would include the teaching of illiterates to read1 and instructing convalescents of higher education either in classes or individually4 ---------------------------------------- ----------------------------- ,total ,number ,total ,number ,remarks ,number of ,regularly ,number of of and ,hospitals4 ,visited by ,patients4 ,scholars ,conclusions4 ,educationalists4 ,taught4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ,we might now sum up this branch of our inquiry thus3-- ---------------------------------------- ----------------------------- ,foreign ,native ,assisting,assisting,assisting,remarks ,mission ,assist in in in and -aries4 ants4 ,evangel-,hosp- ,schools4 ,conclusions4 istic itals4 ,tours4 ---------------------------------------- ----------------------------- ,evange- listic ---- ---- ---- ---- ---- ---- ---------------------------------------- ----------------------------- ,medical ---- ---- ---- ---- ---- ---- ---------------------------------------- ----------------------------- ,educa -tional ---- ---- ---- ---- ---- ---- ---------------------------------------- ----------------------------- ,then we shall surely have some idea of the extent to which the whole force works together towards one end4 ,,chapter ,,viii4 ,,the ,,native ,,church4 ,in the ,introduction we pointed out that the end for which the work surveyed is undertaken ought to govern the survey of the work4 ,now we are constantly told that the end for which the station is founded is the establishment of a ,christian ,church in the district so strongly that if the station with its foreign staff disappeared1 the ,church would remain and bring up each generation in the ,christian ,faith4 ,this proposal sets before us a real end for the mission station4 ,it suggests a point at which the station will have done its work2 the mission would then have no more place in those parts4 ,the station has thus an end1 not only in the sense that it has an object at which it aims1 but a point at which it ceases4 ,but this end is not simply a point in the far distant future2 it is a condition1 or state of the ,church in the district1 into which it must be growing4 ,then the growth of the native ,church is more important than the growth of the mission1 and all things should be directed primarily to that end1 so that as the native ,church waxed the mission should wane1 and thus the end should be reached naturally and easily and not by a catastrophe4 ,if that is the end1 then the survey of the station and its district cannot fail to take the form of an inquiry how far progress in this direction has been made4 ,since our ideas of missionary work are wrapped up with the establishment of mission stations and consequently with the purchase of land and buildings1 since we rely almost wholly upon paid workers for the prosecution of the work1 since we employ most expensive methods of propaganda1 such as the establishment of great medical and educational institutions1 since our societies at home are almost wholly absorbed in the effort to procure funds to pay for all these things1 it is not surprising that money takes a supremely important position in our thought of all missionary work4 ,consequently1 when we think of the growth of the native ,church in power to carry on the work which we have begun we naturally think first of self-support4 ,self-support is now one of the most common missionary catchwords4 ,we hear it on every platform at home2 we hear it in the mouths of large numbers of our converts abroad4 ,there exist in the mission field large numbers of what are called self-supporting churches4 ,our missionaries often set this self-support before their converts as a status of honour1 and offer them encouragements of various kinds to induce them to become self-supporting as soon as possible4 ,at home1 if we ask concerning the progress of the native ,church1 they often answer us by telling us the numbers of these self-supporting churches4 ,what then is meant by a self-supporting ,church8 ,we might naturally suppose that a self-supporting ,church was a ,church which was independent of external support2 we might suppose that it could maintain itself without any assistance from mission funds2 we might suppose that1 when a ,church became self-supporting1 the mission1 so far as finance was concerned1 could withdraw and move to some fresh place4 ,that is sometimes the case1 but very rarely4 ,we know1 for instance1 a case where fourteen ,christians in a small town provided their own chapel and its furnishing and upkeep1 and all subsidiary expenses without any assistance4 ,they had no paid ministers and therefore no salaries to pay4 ,they were from the very beginning entirely self-supporting1 and the missionary could1 and did1 leave them and go to others who needed him more4 ,but in this case there was no mission compound1 no elaborate system of mission education1 and no mission fund from which the chapel could be built and a pastor provided1 before the converts were ready to provide these things for themselves4 ,most commonly the mission does all these things1 and then self-support does not necessarily imply independence of foreign support4 ,we have met native ,christians who assured us in one breath that they were members of a self-supporting ,church and that their ,church did not receive its fair share of mission funds4 ,self-support does not necessarily mean independence of external pecuniary aid4 ,what then does the status of a self-supporting ,church imply8 ,nothing certain1 but just what the society1 or the missionary1 chooses4 ,take a case4 ,in a newly opened outstation the converts subscribed #e ,mexican1 a head1 per annum4 ,the missionary in charge of the district estimated that #ejj per annum would pay the rent and upkeep of the chapel1 and the salary of the pastor4 ,therefore he calculated that when the membership of the chapel reached #ajj1 the congregation would be self-supporting4 ,but if a school were founded and fees paid1 then the day of self-support would be very far off4 ,hence it is obvious that self-support is an arbitrary standard fixed on no certain grounds2 and progress towards self-support is simply a progress towards a line which the foreigner prescribes4 ,just as each father among us here in ,england1 according to his class and standard of living1 fixes a standard for his son1 saying1 ,when he earns so much he will be able to maintain himself1 so the society1 or the individual missionary1 fixes the standard for converts4 ,in this case1 the foreigner insisted on the salary for the pastor1 he created the building1 its ornaments and expenses2 and where this is done the day of self-support must be more or less delayed4 ,more or less1 for what one man considers abundant another thinks hardly decent1 simply because each has learnt in a different school different ideas of what is necessary or desirable4 ,consequently one man makes the day of self-support easy of attainment1 another loudly proclaims that his people are so poor that they cannot possibly be expected to provide for themselves4 ,furthermore1 we must observe that in the first case the converts arrived speedily at self-support because the foreign missionary never for a moment allowed them to be anything else1 whilst in the second the missionary provided what he thought necessary until such time as the ,church was sufficiently wealthy to pay for it4 ,the one ,church decided for itself what it needed1 and what it needed it took the necessary steps to supply3 the other accepted what was given to it and was asked to subscribe more and more to pay for it4 ,but when the provision is first made largely from some more or less mysterious foreign source1 the converts will never subscribe to a fund so organised as they will to a fund which they raise and administer themselves to supply what they themselves want1 and cannot have unless they provide the necessary money to get it4 ,self-support then1 as the word is most commonly used1 means anything but genuine self-support1 and does not represent the power of the people to supply their needs4 ,it means only the subscription of money sufficient to pay for certain things which are more or less arbitrarily fixed by the missionary or his society4 ,neither is it any sure evidence of the zeal and liberality of the ,church which is called self-supporting4 ,the existence of self-supporting churches is indeed sometimes used as an argument to show that the ,church is growing in this ,christian virtue4 ,but this is largely deceptive4 ,the existence of self-supporting churches does not necessarily prove ,christian liberality4 ,take the case which we quoted above where the ,christians subscribed #e a head4 ,it was said that when they numbered #ajj members they would be self-supporting4 ,but1 if they still subscribed #e a head1 there would be no more liberality in the ,church of #ajj1 which was self-supporting1 than in the ,church of ten1 which was not self-supporting4 ,there might be more1 if the ninety members added were very poor2 there might be less if one wealthy man joined the ,church4 ,since the status of a self-supporting ,church is one of honour and privilege1 the members might even be tempted to admit an unworthy member who was well off in the hope that his subscriptions might aid them to attain that glorious position without much self-denial or effort on their own part4 ,moreover1 the collection of money is a highly developed art4 ,it is extraordinary what pressure men can bring to bear upon converts to induce them to subscribe1 so that the contribution is in many cases little different from the payment of a tax4 ,it is truly amazing to read how many forms of appeals and fees can be invented to collect money from more or less unwilling givers4#a ,we cannot then accept the existence of self-supporting churches as an evidence of liberality1 nor base our calculation on the sum subscribed for the upkeep of such churches4 ,footnote #a3 ,this is a list of the means employed to raise money by one missionary in order to assist the people in his district to arrive at self-support3-- 7#a7 ,sunday collections4 7#b7 ,share of first fruits 7crop seasons74 7#c7 ,monthly membership family assessment4 7#d7 ,special missionary or harvest thanksgiving 7twice a year74 7#e7 ,pinch of rice at every meal as thanksgiving 7women's share74 7#f7 ,box in houses for prayer meetings1 etc4 7#g7 ,church box4 7#h7 ,dedication of special pepper or cocoa-nut trees for church repair4 7#i7 ,bible society collections4 7#aj7 ,hospital collection4 7#aa7 ,baptism offerings4 7#ab7 ,marriage offerings4 7#ac7 ,lord's ,supper offerings4 7#ad7 ,special gifts for church building or equipment4 ,it is not surprising that he adds that he is told that some of the new converts have gone back because they see the regularity and frequency of giving4 ,nevertheless1 seeing that self-supporting churches are widely recognised1 let us begin with these and seek to find out what information a table of inquiry might supply4 ,we should ask first for the number of self-supporting churches in relation to 7a7 the number of communicants 7or full members7 in the district1 and 7b7 the number of ,christian ,churches organised1 but not self-supporting4 ,by an organised ,church we understand a body of ,christians in any place who hold regular religious services1 and may send delegates to any council which may exist for the whole station district4 ---------------------------------------- ----------------------------- ,communicants4,proportion of ,organised,proportion of ,remarks ,communicants ,churches4,organised and connected with ,churches ,conclusions4 ,self-supporting ,self-supporting4 ,churches4 ---------------------------------------- ----------------------------- ,from this we should learn briefly1 and as a starting-point1 the proportion of the self-supporting churches1 and that might help us to understand the progress made towards self-support as it is understood in the district1 and enable us to compare it with that of other districts4 ,but this by itself would not be of any great value in assisting us to understand what progress had been made towards the establishment of a ,church which could stand alone1 if the station with its foreign staff were withdrawn4 ,no ,church which does not advance can stand1 and the mere attainment of this arbitrary standard does not necessarily prove capacity to advance or to stand4 ,the effort to attain it sometimes leads the converts to concentrate their attention upon themselves4 ,they set self-support before their eyes as an end to be attained for their own sake4 ,it has consequently sometimes happened that native churches1 established on this self-supporting basis1 have become self-absorbed1 self-seeking4 ,they have so looked on their own things that they have tended to lose sight of the things of others4 ,they have become1 like many little ,christian communities at home1 so entangled in the effort to maintain their own dignity1 their own services1 their own progress in outward prosperity1 that they have forgotten the real purpose of their existence1 and1 instead of becoming centres of light and attraction and active zeal for the spread of the gospel1 have degenerated into self-contained units indulging a self-satisfied pride in the glorious position to which they have attained as self-supporting churches4 ,the history of some churches on the ,west ,coast of ,africa and in ,south ,india suggests the need for such a warning1 and urges us to pursue the inquiry further4 ,we should inquire1 then1 what number of inquirers1 adherents1 hearers1 catechumens1 etc41 are seeking entrance into the ,church in connection with the self-supporting churches as compared with the total number of such inquirers1 adherents1 etc41 in the district and compared with the number of communicants in connection with those churches4 ---------------------------------------- ---------------------- ,in ,district 7excluding ,self-supporting ,churches74 ---------------------------------------- ---------------------- ,communicants4 ---------------------------------------- ---------------------- ,inquirers and ,adherents4 ---------------------------------------- ---------------------- ,proportion of ,inquirers to ,communicants4 ---------------------------------------- ---------------------- ,in ,self-supporting ,churches4 ---------------------------------------- ---------------------- ,communicants4 ---------------------------------------- ---------------------- ,inquirers and ,adherents4 ---------------------------------------- ---------------------- ,proportion of ,inquirers to ,communicants4 ---------------------------------------- ---------------------- ,remarks and ,conclusions4 ---------------------------------------- ---------------------- ,such a table should1 we think1 prove illuminating as revealing the influence and zeal of the members of the self-supporting churches4 ,a further light on this subject might be gained by comparing the number of unpaid workers connected with the self-supporting churches with the number of such workers in the whole district1 excluding the self-supporting churches4 ---------------------------------------- ---------------------- ,in ,district 7excluding ,self-supporting ,churches74 ---------------------------------------- ---------------------- ,communicants4 ---------------------------------------- ---------------------- ,unpaid ,workers4 ---------------------------------------- ---------------------- ,proportion of ,unpaid ,workers to ,communicants4 ---------------------------------------- ---------------------- ,in ,self-supporting ,churches4 ---------------------------------------- ---------------------- ,communicants4 ---------------------------------------- ---------------------- ,unpaid ,workers4 ---------------------------------------- ---------------------- ,proportion of ,unpaid ,workers to ,communicants4 ---------------------------------------- ---------------------- ,remarks and ,conclusions4 ---------------------------------------- ---------------------- ,this would supplement the previous table and tend to correct any mistakes to which it might give rise4 ,thus far of the missions which recognise self-supporting churches4 ,as for the mission districts in which no such distinctions have been made1 all that ,i think we need to do is to recall the tables which we made when considering the native force 7p4 #ed sqq471 and to supplement them with tables designed to reveal 7#a7 the power of the ,christians to conduct their own religious services independently of the foreigner2 7#b7 their power to direct their own ,church government2 7#c7 their power to supply the material needs of their organisation according to the ideas which they have received and hold4 ,with regard to the first question1 all that we need to know is what proportion of the ,christians are in a position to carry on their own religious life independently of foreign help4 ,in the ,anglican ,communion that involves the presence of a duly ordained priest3 in some societies which deny the necessity of ordination1 yet give a position not unlike that of the priest to their ordained men1 it would involve the presence of a pastor4 ,others deny the necessity or advantage of any ordained ministers4 ,under these circumstances we cannot use accepted ecclesiastical terms2 but by capacity for conducting their own religious services we must certainly at least mean capacity to perform all necessary religious rites1 and that1 for ,anglicans at any rate1 must include ,baptism and ,holy ,communion4 ,suppose then that we accepted the organised churches as a basis and inquired what proportion of these organised churches could1 and did1 perform all necessary religious rites1 we should indeed omit the floating and isolated members of the unorganised ,christian community which in some districts might be very large1 but we should nevertheless1 we hope1 get a definite and common basis which would really give us some light on this difficult but important problem1 and if we added a question as to the proportion of the ,christian constituency connected with these organised churches we should have some check upon a serious misunderstanding4 ---------------------------------------- ---------------------- ,number of ,organised ,churches4 ---------------------------------------- ---------------------- ,proportion of ,christian ,constituency ,connected with these4 ---------------------------------------- ---------------------- ,number of ,churches ,capable of ,performing all ,necessary ,religious ,rites without ,external ,assistance4 ---------------------------------------- ---------------------- ,proportion of these to ,number of ,organised ,churches4 ---------------------------------------- ---------------------- ,remarks and ,conclusions4 ---------------------------------------- ---------------------- ,the second question is1 ,how far the ,church in the district can direct its own life and order its own government4 ,the difficulty here arises from the very diverse forms of ,church government which have been taught to the natives by their foreign teachers1 some of them late and difficult representative systems1 not easily grasped even by educated men4 ,is there then any general question which will suffice to throw light on this problem1 where the people are in the midst of the process of learning an unfamiliar form of government8 ,were very simple and almost universal ideas always followed1 as for instance in episcopacy1 which naturally adapts itself to the simplest and most common conceptions and experiences of men1 in that the bishop is closely related in idea to the father of the family1 or the head man of a village1 or the governor of a province1 or a chief of a tribe1 or an autocratic emperor1 or a constitutional monarch1 according to the notions and experience of the people--so that a bishop is as easily understood by a nomad family1 or a village community1 as by a democratic nation1 according to its stage of development1 and if native bishops were universal1 as they are not1 the problem would be comparatively simple4 ,indeed then we need scarcely ask the question at all4 ,either patriarchal episcopacy1 or monarchical episcopacy1 or constitutional episcopacy all men can understand1 whether the bishop is elected by his people1 or appointed by his predecessor1 or by his fellows1 or both elected by his people and confirmed by his fellows--such things all men can understand and maintain1 each the form suited to their own stage4 ,but constitutional episcopacy when the people are at the patriarchal stage of development1 or republicanism when the people are at the monarchical stage1 they cannot understand1 until they have learnt to understand it by long and slow experience4 ,but many of the systems introduced by us are the latest and most advanced systems4 ,how then can we discover to what extent the ,christians have mastered them8 ,we can find no question which solves this problem4 ,we can only suggest the bare questions1 what proportion of the people take a proper and active part in the system of ,church government under which they live2 and what proportion of the congregations take an active part as congregations in that system of ,church government4 ---------------------------------------- ---------------------- ,number of ,christians who take any part in ,church ,government by ,vote or ,voice4 ---------------------------------------- ---------------------- ,proportion of ,total ,christian ,constituency ---------------------------------------- ---------------------- ,number of ,congregations who take a share as ,congregations in ,church ,government4 ---------------------------------------- ---------------------- ,proportion of ,christian ,congregations4 ---------------------------------------- ---------------------- ,remarks and ,conclusions4 ---------------------------------------- ---------------------- ,by the first question we understand the number of ,christians who vote or speak or act in any way1 either personally or by electing representatives1 in the direction of the common action of the whole ,christian community viewed as a unity2 by the second question we understand the number of congregations which are represented at any council higher than the council of their own congregation4 ,we think these questions most unsatisfactory1 but we can devise no others4 ,we have no doubt that1 if all the foreigners disappeared suddenly1 the native ,christians would either perish or would speedily adopt a form of ,church government which they understood4 ,the whole necessity for these questions arises from the fact that we have foisted upon them foreign systems and are uncertain to what extent they have really grasped them4 ,the consequence is that when we think of a ,church capable of standing alone we are in doubt4 ,we do not feel certain that the converts could carry on their government2 and some of us think a change in the form of ,church government as serious a matter as the change from ,paganism to ,christianity3 it is an excommunicating matter4 ,inevitably then in an inquiry such as ours we must try to discover how far the people are advanced in the understanding of the organisation which they have been taught4 ,until they are quite sound in this faith and fully trained in this system1 whether it is a circuit or a presbytery or a democratic episcopacy1 or a papacy1 they cannot possibly stand alone4 ,who would dare to suggest such a revolutionary idea6 ,why1 they might adopt a native governmental system--something which they understood at once1 quite easily1 and then where should we be8 ,we know how to administer the system in which we were brought up3 it is better that they should learn that4 ,finally we make an inquiry concerning the power of the ,christians to supply the material needs of their religious organisation4 ,we want to know to what extent they are really dependent on foreign funds1 and to what extent they can stand alone financially4 ,it is tempting to imagine that we can discover this by a mere calculation of the total expenditure on all work carried on in the district and comparing this either with the number of ,christians and their relative wealth or poverty1 or simply with the contribution which they actually make1 concluding that the difference between their contribution1 or their estimated power to give1 and the cost of the work carried on in the area is the difference between their power to supply their needs and their real needs4 ,but foreign funds are largely spent upon things which1 however excellent they may be in themselves1 are not really necessary for the religious life of the ,christians1 such as missionaries' salaries1 high schools1 colleges1 medical institutions1 and expensive buildings4 ,consequently to know the total expenditure in the area is not to know the necessary expenditure4 ,the native ,church might maintain its life and conquer the whole district without spending in actual money a tithe of that which we spend on providing the people with medicine and education and buildings and foreign missionaries4 ,yet the question cannot be avoided4 ,missionaries all over the world carefully count every penny which the converts subscribe1 and search diligently for some new method of doubling it1 in order to lead their converts towards the goal of self-support4 ,what that goal is we do not know4 ,we cannot tell how far the ,christians can supply their own needs1 if we do not know what the needs really are4 ,and that we do not know4 ,in a certain very real sense ,christians can always provide what is necessary for their religious life4 ,they could all always be self-supporting1 if we did not invent needs and insist upon them2 and what we insist upon depends entirely upon the school in which we were brought up4 ,the standard set1 as we have already explained1 is purely arbitrary4 ,under these circumstances how can we express the position of the native ,church with any approximation to truth8 ,we can only suggest that these arbitrary standards should be accepted1 and ask that they should be defined in every case4 ,we should ask the missionaries1 or the societies1 to estimate the amount required to supply that minimum upon which they insist4 ,if we did that1 remembering always that the estimate made must be doubtful and arbitrary1 and that the native contribution1 whilst comparatively large funds are regularly supplied from a foreign source1 will never represent the power of the ,christian community to supply its own needs1 we should at least have some standard by which we might estimate the position of the ,christian ,church in the country1 and its progress4 ,we suggest then that three items should be included in the table3 7#a7 the total expense of carrying on all the work in the station district1 whether the funds were provided from foreign or native sources2 7#b7 the amount estimated to cover the necessary expenses of the native ,christian ,church2 and 7#c7 the amount subscribed by the native ,christian community4 ,we think these three items taken together would help us to understand the situation4 ---------------------------------------- ---------------------- ,total ,expense of ,church and ,mission in the ,area per ,head of ,christian ,constituency4 ---------------------------------------- ---------------------- ,amount ,estimated to ,cover all ,necessary ,expenses of the ,native ,christian ,constituency per ,head4 ---------------------------------------- ---------------------- ,amount ,subscribed for all ,purposes by the ,native ,christian ,constituency per ,head4 ---------------------------------------- ---------------------- ,remarks and ,conclusions4 ---------------------------------------- ---------------------- ,we have now1 we hope1 some light on the question how far we are really succeeding in attaining a purpose which we hear constantly proclaimed1 as if it were indeed a governing object of our work1 the creation of an independent native ,church4 ,,chapter ,,ix4 ,,survey ,,of ,,districts ,,where ,,two ,,or ,,more ,,societies ,,are ,,at ,,work ,,and ,,survey ,,of ,,missions ,,with ,,no ,,defined ,,districts4 ,i4 ,districts in which ,two or more ,societies are at ,work4 ,hitherto we have taken for granted that only one missionary society is at work in the district and that the survey is therefore simple2 but in many mission station districts some other society is also at work4 ,occasionally the district of one station overlaps part of the district of a station of another society4 ,in many districts ,roman ,catholics are at work1 and certain forms of their work cannot be ignored1 and no form of their work ought to be ignored in surveying the district4 ,if two missions sent by different societies are at work in the same district then1 it would be an immense advantage if the survey of the district could be made a joint production4 ,union for study is often possible1 when union in work is impossible1 and the common understanding of the situation is most useful4 ,but if that is impossible1 then each society must survey the whole district1 and1 what an immense amount of labour would be wasted in the preliminary survey1 the physical toil of travelling over the country to see the villages and towns1 which must be seen to be known1 and must be known to reveal the secret of the task which the mission is founded to fulfil1 that labour is known only to one who has undertaken such a task1 and will soon be known to anyone who starts out conscientiously to survey any district4 ,but it is helpful and illuminating labour1 and it would be far better that the heads of two missions should survey the whole of the same district separately than that neither should survey any of it4 ,if both feel that in any real sense that is their district1 then they ought both to survey it all2 for to call a district mine which ,i have not even surveyed and do not know even by sight is absurd2 but it would lighten their labour and help their mutual understanding if they surveyed it together4 ,if a part of the district overlaps part of another mission district1 that part should be surveyed together if possible1 or if that is not possible1 by each separately4 ,in this survey the work of no ,christian society1 however remote ecclesiastically or theologically from the surveyor's point of view1 should be omitted4 ,ignorance of the work done by others is the worst possible form of separation4 ,there is a sense in which it is true that the more remote the ecclesiastical position of another is from our own1 the more near we are to definite opposition1 the more important it is that we should know what his work is4 ,we may find in it so much to admire that our annoyance at what seem to us his ecclesiastical absurdities may be softened4 ,if we survey the district together we shall perhaps find there is room for both1 even if we each start with the persuasion that there is no room for the other anywhere in the world4 ,on no account must we fail to consider another's work4 ,in educational or medical work we must recognise that a school or a hospital which exists1 by whomsoever created1 in the district makes a difference to the situation4 ,to deal with the district as if that school or hospital did not exist is to deal with an imaginary district1 not with the real one2 and no one supposes that there is any advantage in dealing with things that are what they are as if they were something else4 ,we have observed a certain tendency to recognise this truth in the matter of education and medicine1 and to introduce into survey proposals a note1 when the educational and medical tables were reached1 to remind the surveyor that the educational and medical work of some society of which he is afraid1 or from which he thinks himself widely separated1 as extreme ,protestants from ,roman ,catholics1 must not be ignored2 but in the evangelistic and ,church tables no such note is inserted4 ,this is1 we suppose1 a tacit acceptance of the idea that the opposite party's evangelical and church building work can be ignored with trifling loss--that to ignore it does not much matter4 ,but if a man is surveying what he calls habitually his district1 he is surveying it presumably to get at the facts1 and one of the most important facts which he needs to know is how far the preaching of ,christ has extended and where ,christian churches have been established4 ,unless then he is prepared to deny the name of ,christ to the opposite party 7and that is a very serious thing to do71 he cannot ignore their churches4 ,the people claim to be ,christians and declare that they believe in ,christ4 ,if the surveyor without further inquiry rejects them because they belong to a society which he does not like1 that may be an exhibition of ecclesiastical zeal1 but it is not the science of surveying4 ,whatever he may think of them1 as a surveyor he has no right to ignore them4 ,he is surveying his district4 ,there are in it so many persons of various religious belief1 amongst them his own converts and these ,christians of the opposite party4 ,he perhaps refuses to recognise the latter as ,christians2 but they are undoubtedly neither ,moslems nor ,confucianists1 nor ,buddhists1 nor ,hindoos1 nor do they belong to any of the non-,christian religions4 ,he cannot ignore them4 ,he must take count of them4 ,therefore if in a district the ,protestant and the ,roman ,catholic cannot survey together1 the ,protestant who does survey must carefully consider the facts before his face1 and endeavour to find out what the facts really are as well as he possibly can4 ,the facts are that ,roman ,catholics are working in what he calls his district2 the facts are that there are churches here1 and here1 and here1 and people who call themselves ,christians so many1 and that the heathen population is by so many less4 ,and there are so many mission priests1 and they win converts1 and the converts won by them cease to be heathen1 for they are sometimes persecuted by their heathen neighbours1 even as his own converts are persecuted4 ,happily all leading surveyors are realising these obvious facts and are now taking these things into serious account2 but it is still necessary to insist on their importance4 ,in these tables1 when other missions are at work in the district1 all that is necessary is to add one column of the work of the other missions so far as it is known1 or can be ascertained4 ,we are well aware that that easy phrase covers in many cases great practical difficulty4 ,here is one of the places where estimates may be inevitable4 ,if they are inevitable1 they should be estimates1 not guesses1 and a note should be made of the process by which they were reached4 ,the difference between an estimate and a guess is that an estimate is the result of a definite train of reasoned calculation and a guess is not4 ,for an estimate reasons can be given1 for a guess none other than--it occurred to me4 ,,ii4 ,the ,mission which has no ,defined ,district4 ,we believe that the vast majority of missions accept a territorial district2 but there are missions where the station district has not and cannot be defined4 ,the idea of the mission is not territorial4 ,the object proposed is not to cover any area with mission stations1 nor to establish in every town and village a church or chapel1 but to create at a centre a ,church of living sons trained and educated by many years1 perhaps generations1 of care to become the centre of a movement which may cover the whole country2 or it may be to influence movements which arise in the religious1 political1 or social life of the people1 and to direct these into ,christian channels4 ,in such cases a territorial foundation is impossible4 ,the mission exists in the midst of a people and influences the people2 it makes converts1 it establishes them in the faith1 it cares for them in mind and body1 it prepares them to set the moral and religious standard for any ,church of the future4 ,it is not concerned directly with the widest possible preaching of the ,gospel4 ,when the native ,christians whom it is painfully and slowly educating and training come to maturity they will spread the ,gospel throughout the length and breadth of the land4 ,it is not1 we are told1 the business of the ,foreign ,mission to preach the ,gospel in every village of a defined area nor to make itself responsible for such preaching directly3 it should give to converts in every country the highest and best and fullest teaching of ,christian civilisation1 in order that by so doing it may show to all the people of the country an example1 by which they may be attracted and influenced4 ,if we take the widest expression of such mission activity we find that to estimate the true value of such work we should be compelled to survey not only the mission and its activities but the social1 moral1 material1 and spiritual state of the people among whom the mission was planted1 and seek for signs of a change which we could trace with some certainty to the influence of the mission4 ,that would be a stupendous and most intricate undertaking4 ,where innumerable forces are at work such as are implied in the impact of western civilisation upon the peoples of the ,east1 or of ,africa1 it would be extremely difficult to state the exact impression made by the mission1 even if we could survey the whole state of the people at regular and definite periods4 ,we do not for a moment doubt that all ,christian missions do exercise an influence of this wide and far-reaching character1 and from time to time we can see results which clearly spring from it1 but we cannot think it wise to set out this vague influence as the primary purpose of a mission4 ,we believe that the ,christian missions which aim directly and primarily at the conversion of men and the establishment of a living native ,church produce this fruit by the way4 ,if1 however1 we take the narrower expressions in the statement of aim which we have set out above1 we find in it the purpose of establishing a ,church1 but the establishment is viewed as the result of a long and elaborate training and cultivation of a comparatively small body of ,christians1 rather than as the immediate result of widespread work4 ,in such a case we ought to be able to trace progress and to place these missions in a common scheme4 ,the early tables of work to be done and of the force in relation to that work on a territorial basis certainly fail4 ,the leaders of the mission have not the information and do not want it1 but they could almost certainly provide the facts concerning the force at work contained in the tables without the proportions for the district1 and they would perhaps be able to fill up most of the other tables omitting proportions to area and population4 ,now if they did that we should be able to see the force at work and the type of work in which the mission was strongest and weakest1 and the relation of the different types of work to each other1 though it is probable that the tables dealing with the native ,church as distinct from the ,mission would not be filled up4 ,with that information we could almost certainly define more or less exactly the place of the mission in a large area such as the province1 or the country2 for in dealing with the province or the country we must necessarily mass figures1 and we have there a known1 or estimated1 area and population1 to use as a basis for calculation of proportions and comparison1 and we are aiming at placing each mission in a larger whole and trying to see what part each takes in the performance of a great work which is world wide in its scope4 ,if the missions then which decline a territorial basis for their work would fill up those tables which reveal the nature of their work and the force engaged in it we should be able to advance to the next stage4 ,this is what we meant when at an earlier stage we remarked that we had drawn our tables to serve a definite purpose1 but that we had not ignored the case of the man whose idea of the purpose of a mission differed from our own4 ,,chapter ,x4 ,,survey ,,of ,,the ,,work ,,in ,a ,,province4 ,in few parts of the world is a mission station really an isolated unit4 ,in most of the countries to which we go there are many stations of many different missions1 all aiming more or less definitely at the establishment of a native ,church1 whatever their conception of the ,church may be4 ,in the vast majority of cases these stations have some relationship to one another4 ,the definition of districts for the mission stations is commonly recognised1 and in planning new work directors of missions frequently allow themselves to be influenced1 in some way and in some degree1 by the position of existing mission stations4 ,there are also in some parts of the world bodies composed of leading members of many of the missions that work in the country1 who meet to consider the progress of the ,christian faith in the province or the country as a whole1 and deliberately plan their work with some consideration of the position and character of the work done by the others4 ,now in all this there is a manifest approach to the idea that mission work in the country or province is a common work1 and that the various missions engaged in it are not antagonists1 but allies4 ,it is certainly true that we are far from having reached the stage of a common direction and a real unification of work ,rivalry and antagonism are still rampant1 but the recognition of the fact that we must consider the position and character of other missions in directing our own is a most important advance2 and it implies that we ought1 in some measure at least1 to be able to express the work of any mission station in relation to all the mission work done in the province or country1 and to understand1 at any rate in some degree1 what place it takes in the mission work in the province viewed as a whole4 ,it is true that a great many missionaries would refuse to admit that the recognition of other stations in the planting of our own is an acknowledgment of the unity of our work2 but whether they acknowledge it1 or whether they do not1 it is so1 and we for our part recognise it with thankfulness and look forward to a day when missions will not only recognise others by avoiding them1 but by planning missions deliberately to assist each other4 ,for that seems to us the necessary conclusion4 ,the moment we recognise a station as a ,christian mission station which we must not disturb1 we have gone a long way towards recognising it as a mission station which our own must not only not disturb1 but must complement2 and when we know that one mission must complement another we are really not far removed from establishing our missions with common consultation each to supply what is lacking to the other4 ,holding this view1 we desire to discover what place each mission station occupies when we take a wider view and survey the province or country4 ,here we shall be able to adjust many apparent inequalities in the mission stations viewed by themselves4 ,from our previous survey of the mission stations one by one we may have got the impression that some of them as mission stations designed for work in a district were very ill-balanced4 ,the medical work1 or institutional work of some kind1 may have seemed to be out of all proportion to the other forms of the work1 and this impression may remain when we view the province4 ,but on the other hand it may be seriously modified2 because when we review the work of the province as a whole1 we may find that the institutional work of the province as a whole is out of proportion to the evangelistic work1 and in that case we should think the disproportion at the station more serious4 ,on the other hand we might find the institutional work in the province inadequate1 and in that case the emphasis which seemed undue in the one place1 and may really be improper in that one place1 nevertheless1 in view of the situation in the whole province1 may be shown to be reasonable in relation to the whole province4 ,how then can we gather together the returns from all the stations so as to present a view of the work in the province8 ,for that is the first thing4 ,we cannot put the station into its proper place in the province until we have a view of the work in the province treated as a unity4 ,in provinces1 large cities and towns1 which are not reckoned as part of any mission station district1 have to be taken into account4 ,these large cities1 capitals of provinces1 countries1 or empires1 need special consideration1 and must often be surveyed separately4 ,they are centres in which many societies have their head-quarters1 and many missionaries live1 yet the work done in them is not always so impressive or extensive as the numbers of missionaries might suggest3 occasionally the missionaries are all congregated in one quarter of the city1 and large portions are practically untouched4 ,in them1 too1 are sometimes large city congregations1 self-supporting indeed and self-governing1 but sucking into themselves all the more vigorous elements of the ,christian community and employing them within a somewhat narrow circle4 ,the problem of the evangelisation of these cities is a very serious one4 ,we suggest that these great cities might be treated either as one district or as several1 and that they ought to be surveyed systematically by a body representative of all the missions in each city4 ,if a proper survey were made and the facts tabulated1 the statistical tables would be similar to those for the station district1 and we could use them to complete a survey of the work done in the province treated as a unity4 ,but to view the work in the province as a unity we do not need all the detail of the station districts1 indeed we should only find the multiplication of detail confusing4 ,to gain a general view of work in a large area such as a province or a small country we must first of all select those features which are common to all the parts and vitally important4 ,we venture to suggest that the important features to be represented are five4 7#a7 ,the work to be done in the whole area4 7#b7 ,the strength of the whole force at work in relation to the work to be done4 7#c7 ,the extent to which emphasis is laid on various forms of work4 7#d7 ,the extent to which different classes1 races1 and religions in the area are reached4 7#e7 ,the extent to which the ,church has attained to self-support4 #a4 ,if the mission stations and their allotted districts covered the whole country1 we should need to do no more than add together the returns obtained from the station statistics which we have already drawn up4 ,but in most countries there are large unoccupied areas of the size and population of which we are more or less ignorant4 ,what we have is1 either a census return for the whole province1 or an estimate of its area and population4 ,in dealing with the whole province then we must treat the station returns of towns and villages occupied and of the numbers of the ,christian constituency as work done2 and then we must find out the relation of these to the whole area and population4 ,this would have to be done probably first on a large scale map which would show the density of the population in different parts of the area1 and would show the stations and the strength of the ,christian constituency in relation to the area and population4 ,these facts could then be expressed in a table1 and we should gain at once an idea of the extent to which the missions were in a position to reach the population4 ,the table would be exceedingly simple and give us no more than the barest idea of the work to be done in its vaguest expression4 ---------------------------------------- -------------------------- ,christian ,con- ,non-,christian ,province4 ,area4 ,population4 stituency4 ,population4 ---------------------------------------- -------------------------- ,if1 in addition to this1 there was either a census return or a credible estimate of the cities1 towns1 and villages1 in the area1 a table could be drawn of the cities1 towns1 and villages occupied1 in the sense that there were ,christians resident in them1 and the work could be expressed in that form also1 which would greatly assist the understanding of the other4 ,occupied4 ,unoccupied4 ,province4 ,cities4 ,towns4 ,villages4 ,cities4 ,towns4 ,villages4 ,we ought here to repeat that we do not imagine for a moment that the ,foreign ,missions are to occupy all the villages or even all the cities and towns4 ,we believe that a careful statement of work to be done in this form would very speedily force us to realise1 with a clearness and power never before experienced1 the truth which we often repeat1 that the conversion of the country must be the work of native ,christians4 #b4 ,the force at work in relation to the work to be done4 ,here again it would not be sufficient to add together the figures returned from the stations1 because in a large area like a province or a small country there are often many missionaries not at mission stations but at some large centre engaged in work for the whole province rather than for any particular mission district2 as1 for instance1 translators or journalists2 men engaged in hostels or ,y4,m4,c4,a4 work2 or in large institutions1 such as training colleges1 medical or educational or industrial2 or in some special form of ,christian philanthropy1 such as work amongst lepers1 blind1 deaf and dumb1 and other infirm or defective persons2 or men engaged in assisting the missionaries all over the country as directors1 or forwarding agents2 and all these must be taken into account in considering the foreign force in the province4 ,including all these we should get a table for the foreign force similar to that which we had for the station1 and that force we could relate directly to the work to be done4 ,re- marks ,popu- ,total ,propor- ,propor- ,single,propor- and lation4,foreigntion to ,men4 tion to ,wives4,women4tion to ,con- ,force4 ,popu- ,popu- ,popu- clu- lation4 lation4 lation4sions4 ,we cannot sacrifice the proportions1 because the life is in them4 ,comparison of conditions in different areas can only be made on proportions4 ,the mere statement of the figures with the suggestion that anyone can work out the proportions would reveal a singular ignorance of human nature4 ,for the native force all that we need for the present purpose is a table that will show us the ,christian constituency1 communicants1 and workers in the whole province in proportion to one another4 ,here also we must include many workers and some congregations in large towns which the station district survey may have omitted4 ---------------------------------------- ----------------------------- ,total4 ,proportion ,proportion ,proportion ,remarks of of ,christian of and ,population4 ,constituency4 ,communicants4,conclu- sions4 ---------------------------------------- ----------------------------- ,christian constituency ---- ---- ---------------------------------------- ----------------------------- ,communicants ---- ---- ---- ---------------------------------------- ----------------------------- ,paid workers ---- ---- ---- ---- ---------------------------------------- ----------------------------- ,unpaid ,workers ---- ---- ---- ---- ---------------------------------------- ----------------------------- #c4 ,it is important to consider carefully the proportions in which the force is engaged in different forms of work since1 as we have already explained1 these different forms are often1 if not generally1 treated as distinct and separate methods of propaganda1 and men want to know what is the effectiveness of each4 ,they ask1 what are the fruits of medical and educational work1 and they expect an answer in terms of additions to the ,church4 ,if the dominant object of missions is the establishment of a native ,church this is indeed not unnatural2 but1 as we have already said1 many educational and medical missionaries might resent this demand1 for they have other ideas of the nature and purpose of their work4 ,nevertheless1 since this native ,church is constantly presented to us as the dominant purpose of all our efforts1 it is only right that we should make the inquiry here1 as we did in the earlier chapters1 and ask how the force in the field is divided4 ,it seems almost absurd that we should have no idea in what proportion medicals1 educationalists1 and evangelists should be employed in any field4 ,in some countries medical work is by far the most effective1 if not the only possible form of propaganda2 in some fields the evangelists can work effectively almost alone1 and medical institutions are not the same necessity1 and their establishment does not produce great results in the building of the ,church when compared with the work of evangelists and educationalists4 ,in some places their aid was at first apparently necessary to success1 but as time went on that first desperate importance ceased4 ,we have not so large a medical force that we can afford to use it for any but the most important and necessary purposes2 yet1 if the establishment of a native ,church is the dominant purpose1 large numbers of medicals are doing work which is 7from this point of view only7 of second-rate importance1 whilst work which only they could do is left undone1 and cries aloud for their assistance4 ,similarly1 if the establishment of a native ,church is really the dominant object1 educationalists are often wrongly directed and placed4 ,they are not producing fruit in this regard 7of course in this regard only7 in anything like the abundance which they might produce if they were free to attack the real questions of the education of the native ,church4 ,in many centres they are doing splendid work for the enlightenment of the people1 but close beside them are large bodies of ,christians who from the point of view of the establishment of a native ,church need their help much more4 ,we ought then to know in each province how the force is divided and what is the fruit of the labours of each class of missionaries viewed from the standpoint of the building up of the native ,church4 ,now if we know the proportions of the workers in each class in each country1 and if we could have a table which told us with any degree of accuracy the numbers of the inquirers1 communicants1 and places opened by the labours of each class1 we should surely have some facts from which we might gain light on this most practical question1 in what proportion the work of each class of workers was most effective in each country as an evangelistic and church-building agency4 ,we propose then two tables 7see opposite page74 7i7 ,paid ,amount of ,amount of ,remarks ,mission- ,native ,foreign ,native and ,con- aries ,workers4 ,funds4 ,contributions4 clusions4 ---------------------------------------- ----------------------------- ,evangelistic -- -- -- -- ---------------------------------------- ----------------------------- ,medical -- -- -- -- ---------------------------------------- ----------------------------- ,educational -- -- -- -- ---------------------------------------- ----------------------------- ,other forms of work4 -- -- -- -- 7ii7 ,inquirers ,places ,opened ,remarks ,derived ,communicants ,directly ,through and ,con- ,from ,derived from ,influence of clusions4 ---------------------------------------- ----------------------------- ,evangelistic -- -- -- ---------------------------------------- ----------------------------- ,medical -- -- -- ---------------------------------------- ----------------------------- ,educational -- -- -- ,if we desire to know the influence of our medical and educational work upon the native ,church we ought certainly to have a table which1 for the schools at least1 would show us what proportion of the pupils who passed through the schools became valuable members of the ,church4 ,but every one who has had any scholastic experience1 and has tried to follow the after-history of his pupils1 knows that that is not easy1 even in external and material affairs1 and when the inquiry is concerned with internal convictions and religious influence that difficulty is insuperable4 ,a few specially endowed and devoted educationalists could indeed tell the after-history of a considerable number of their pupils1 and ideally all schools ought to have a record of the history of pupils for at least a few years after leaving the school2 but there would always be a percentage of loss2 in many cases that percentage would be very high1 and we doubt whether many schools have any record at all4 ,under these circumstances to put into an inquiry such as that which we propose a question concerning the after-life of scholars or patients seems almost impossible4 ,yet we cannot be content4 ,there are mission schools which go on year after year educating boys for a business career1 and generation after generation of boys pass through the school1 large sums of mission money are expended on them1 and the results from a missionary point of view are shrouded in ,cimmerian gloom2 or the general darkness is relieved by one or two exceptional pupils who1 because they do very well1 appear to justify the existence of the institution in which they were educated1 though they would probably have been as valuable ,christians if they had been educated in any other school4 ,in this way a very low average is often concealed4 ,if a school is judged by a few exceptionally good scholars1 it should also be judged by a few exceptionally bad ones4 ,it is indeed of serious importance that the missionary value of some of our medical and educational1 especially the educational1 institutions should be carefully examined and tested by an appeal to indisputable facts4 ,it is generally supposed that education in mission schools must necessarily produce a strong1 enlightened1 and zealous ,christian community4 ,that it produces a large number of ,christians intellectually enlightened is certain3 that they are zealous evangelists is not as certain4 ,we want a statistical table to reveal the missionary value1 not the commercial value1 of the education given4 ,but what table can we draw8 ,the preceding table which sets forth inquirers and communicants is clearly insufficient though it is better than nothing4 ,until every school keeps a careful record of the after-history of at least a large number of its pupils it seems impossible to get any clear light on the question4 #d4 ,with regard to the extent to which different races and classes are reached by the missions1 we may safely assume that the ,christian missions ought to extend their benefits to all classes and races in the area1 and that there ought to be some proportion between the efforts made in each case4 ,if1 and when1 the responsible leaders of the missions decided that the time had come to concentrate on one particular kind of work for one particular class1 we may be perfectly certain that they would have no difficulty in justifying their action4 ,but in any case action should not be taken without consideration of proportions1 and1 therefore1 it is important that the proportions should be known4 ,but in dealing with work in the province or small country we cannot simply repeat the table prepared for the mission district4 ,in the province or country there are often missionaries at work who give themselves up wholly to one class4 ,it is difficult1 if not impossible1 to distinguish every possible form of work2 but seeing that very considerable work is done amongst students1 we have thought it well to add one column in which the proportion of the children of different classes who are attending ,christian schools or living in ,christian hostels is set forth3-- ,agri- ,remarks ,percentage ,stud-,offi- cultural,traders4,labourers4 ,crafts-and of3 ents4cials4,small- men4 ,conclu- ,holders4 sions4 ,in ,population -- -- -- -- -- -- ,in ,christian -- -- -- -- -- -- ,constituency ,in ,christian schools and hostels1 -- -- -- -- -- -- percentage of children of ,with respect to work among different races1 castes1 etc41 no addition to the table prepared for the district seems necessary1 and we therefore repeat it3-- ---------------------------------------- --------------------------- ,races1 ,religious ,castes1 etc41 whatever ,remarks they may be4 ,and ,conclusions4 ---------------------------------------- --------------------------- ,in ,population ---- ---------------------------------------- --------------------------- ,in ,christian ---- ,constituency ---------------------------------------- --------------------------- #e4 ,concerning self-support1 one table should1 we think1 suffice4 ,we cannot possibly adopt any estimated necessary expenditure such as we proposed in the table for the station district because in the province that estimate would be almost impossible to make4 ,different missions have different ideas1 and their estimates have for themselves some reality2 but they have no reality for others1 and a mere average of the estimates given for all the missions of the province would have still less reality4 ,it would be an absurd guess1 meaning nothing4 ,if we want to judge progress in self-support we must have some definite key figure by which to judge it4 ,what figure then can we use8 ,the total cost of all the work carried on in the province is an impossible figure4#a ,the mere contribution of the native ,christians by itself means nothing4 ,that is the figure generally given4 ,the native ,christian subscribed #fjjj last year1 #gjjj this year4 ,here is progress4 ,the progress is an addition of #ajjj4 ,but does that tell us their progress towards self-support unless we know what self-support implies8 ,in the year the ,church ought to have increased in numbers1 and the #gjjj may represent exactly the same position as the #fjjj represented last year4 ,expenses may have increased3 the #gjjj may be actually further removed from self-support than the #fjjj last year4 ,we must have a proportion of which we can trace the variation if we want to see progress4 ,but is there any expense which we can use to strike the proportion8 ,suppose then we suggest the pay of all evangelistic and pastoral workers and provision and upkeep of churches1 chapels1 and preaching rooms4 ,that would at least give us something to work by4 ,but it might be difficult to calculate4 ,we would propose then1 as a secondary item1 some easily calculable and known expense1 something which every missionary accountant knows1 such as the pay of all native pastors and evangelistic workers1 and then compare with these the contributions of the ,christians for ,church and evangelistic work only1 excluding all fees for education and medicine4 ,that would1 we think1 give us a standard which we could apply without having to consider complications introduced by such things as ,government grants to schools or hospitals4 ,we propose then to judge progress in self-support thus3-- ---------------------------------------- ----------------------------- ,total ,cost ,total ,total of all ,salaries of ,native ,evangelistic all ,paid ,contribution1 ,province4 and ,native excluding ,remarks and ,pastoral ,evangelistic ,school or ,conclusions4 ,work1 ,men ,workers1 ,hospital and ,material4 including ,fees or ,pastors4 ,donations4 ---------------------------------------- ----------------------------- ---------------------------------------- ----------------------------- ,footnote #a3 ,in ,dr4 ,eugene ,stock's ,history of the ,c4,m4,s41 vol4 ii41 p4 #dbj1 we are told that ,in #ahfc1444 #djj families raised #acga rupees1 equal then to #acg4 ,these families consisted mainly of labourers earning 7say7 #bs4 a week2 so that a corresponding sum for #djj families of ,english labourers earning #abs4 a week would be #acg x #f #hbb1 or over #b a year from each family4 ,a few years later1 taking the whole of the ,c4,m4,s4 districts in ,tinnevelly and reckoning catechumens as well as baptised ,christians1 their contributions were such that1 supposing the whole thirty millions of people in ,england were poor labourers earning #abs4 a week1 and there were no other source of wealth1 their corresponding contributions should amount to #f1jjj1jjj per annum4 ,yet he says on the very next page that ,it was not possible for the native ,church1 liberal as its contributions were1 to maintain its pastors and meet its other expenses 7he does not say what the other expenses were7 entirely4 ,the society must necessarily help for a while4444 ,this grant1 in the first instance1 had to be large enough to cover much more than half the expenditure4 ,if this was the case in one part of a province1 what would happen if we took the whole expense of all work carried on in a whole province or country and used that as a standard by which to test progress in self-support8 ,turning now from the force at work we must consider the force in training1 for this is prophetic4 ,let us then take first a table which shows the proportion in which students are being trained for pastoral and evangelistic work1 for medical mission work1 and for educational mission work1 in the province or country1 regardless of the place at which they are being trained1 whether that place is inside or outside the area under consideration4 ,this ought to show us on what lines we may expect the work to develop in the near future4 ,total ,for ,evangel- ,students istic ,work1 ,propor- ,for ,propor-,for ,educa-,remarks in including the tion of,medicaltion oftional and ,training4,pastorate4 ,total4 ,work4 ,total4 ,work4 ,conclu- sions ,then we must examine more closely1 if we can2--and first of the evangelistic workers4 ,the difficulty is to classify1 because ecclesiastical nomenclature is so confused that it is almost impossible to use any terms which would be widely recognised4 ,the best we can do is to distinguish grades of training1 beginning from the top thus3-- #ast grade1 college or university4 #bnd high school4 #crd regular ,bible school4 #dth intermittent1 irregular ,bible instruction4 ,it will probably be found that the first grade is commonly prepared for1 and looks forward to1 the charge of a settled congregation1 or of an organised church1 and the lower grades do the pioneer work1 and it may well suggest itself to thoughtful men whether this is rightly so4 ,then1 educationalists in training3 again we divide by grades roughly3-- #ast grade1 college or university4 #bnd normal school4 #crd high school4 #dth teachers of illiterates4 ,the college students presumably look forward to work in the high schools1 or colleges1 or normal schools2 the normal school pupils to work in normal schools1 high schools1 and large primary schools2 the high school pupils to work in village schools2 and the teachers of illiterates to village work1 or work among the poor in the towns4 ,of medicals the generally recognised distinctions seem to be1 qualified practitioners1 assistants1 and nurses4 ,following these lines we should obtain simple prophetic tables for each of the three branches of work4 7i7 ,students in ,training for ,evangelistic ,work4 ---------------------------------------- ------------------ #ast ,grade4 #bnd4 #crd4 #dth4 ,college4 ,high ,school4 ,regular ,intermittent4 ,bible ,school ,teaching ---------------------------------------- --- -------------- ---------------------------------------- ------------------ 7ii7 ,for ,educational ,work4 ---------------------------------------- ------------------ #ast ,grade4 #bnd4 #crd4 ,teachers of ,college4 ,normal4 ,high ,school4 ,illiterates4 ---------------------------------------- --- -------------- ---------------------------------------- ------------------ 7iii7 ,for ,medical ,work4 ---------------------------------------- ------------------------------ #ast ,grade4 #bnd4 #crd4 ,to be ,qualified ,doctors4 ,assistants1 including ,dispensers1 ,nurses4 etc4 ---------------------------------------- ------------------------------ ---------------------------------------- ------------------------------ ,if we had those tables for men and women we should see fairly plainly how the work might be expected to develop4 ,but here we ought to remember the difficulty which we set forth earlier in discussing the missionary influence of our various activities1 medical and educational1 from a ,church building point of view4 ,a great many boys are educated and trained at mission expense to be evangelists1 medicals1 and teachers in mission employ1 who serve indeed for a period according to their contract and then disappear into ,government service or private practice4 ,it is a serious question whether missionaries can be raised up successfully in this way4 ,i will give you training if you will promise to serve the mission1 is not a very certain way of securing ready1 wholehearted1 zealous service of ,christ4 ,we have found out its uncertainty in many cases at home2 we have found it out in still more frequent cases in the mission field4 ,unless we keep a very careful record of the after-life of those whom we train1 and a very honest one1 we are apt to ignore the failure1 a failure which we cannot properly afford1 and consequently we cannot know what we are really doing by our training4 ,we ought to know the truth in this matter1 both for our encouragement and our admonition4 ,happily here1 we think1 we can find an easy and a valuable test4 ,if we ask what proportion of those whom we train continue in their missionary work after the end of their first term of service1 we shall certainly have some enlightenment2 for it is true of medicals and educationalists1 and of evangelists1 though in a much less degree1 that if any man continues in missionary work after he has fulfilled the letter of his contract1 it will generally be because he has his heart in the work2 for missionary work seldom1 if ever1 offers the emoluments of ,government service1 or of private practice4 ,we ask then-- ,,survey ,,of ,,work ,,in ,a ,,province ---------------------------------------- ----------------------------- ,evangelistic ,medical ,educational ---------------------------------------- -------------------------- ,total ,students ---------------------------------------- -------------------------- ,trained at ,mission ,expense1 ,wholly or in ,part4 ---------------------------------------- -------------------------- ,number who ,continue in ,mission ,work after the end of the ,term of their ,contract4 ---------------------------------------- -------------------------- ,proportion of ,total ,students who so ,continue4 ---------------------------------------- -------------------------- ,remarks and ,conclusions4 ---------------------------------------- -------------------------- ,if the institutions in which the training is actually carried on lie within the province1 then we ought to have tables such as we have for the schools in the station area for these institutions4 ,we need no elaborate statistics in this place1 because the work of these institutions should be specially treated in departmental surveys4 ,here1 all that we need is to relate the work of the schools or hospitals which were omitted in the station district survey1 because they served a larger area than the station area1 to the work done in the province or country4 ,the educational returns from each station area must be added together and the returns of these larger institutions added to the total educational statistics2 that will give us the work done in the larger area in proportion to population4 ,but in the province it is important to consider the relation in which the different grade schools stand to one another2 because if the aim of the missionary educational system is the education of the ,christian community1 and the higher schools are designed primarily for ,christian pupils from the lower schools1 this relation is of importance4 ,it is possible to build an organisation too narrow at the base and too heavy at the top1 and then to fill the higher schools with non-,christian pupils without any definite understanding of the way in which that practice is to serve the main purpose of the mission4 ,then these schools stand on a distinct and separate basis from the rest of the mission activities1 and the work of ,christian missions in the country is split1 part aiming directly at the establishment of a native ,christian ,church1 and part aiming at the general improvement of morals1 and social1 religious1 and political enlightenment4 ,thus we arrive at that chaotic state in which the mission as a whole is not subordinate to any dominant idea of the purpose for which it exists1 which alone can unify the work of all its members4 ,but if the colleges and schools are designed for mutual support1 and if the higher have any relation to the lower grades1 then there must be some proportion between the base and the superstructure1 and that proportion must be known and expressed in any survey worthy of the name4 ,we include1 therefore1 the following table3-- ---------------------------------------- ----------------------------- ,mission ,proportion ,proportion ,remarks ,schools1 to to and ,number ,population4 ,high ,conclusions4 of4 ,schools4 ---------------------------------------- ----------------------------- ,primary ,schools ---------------------------------------- ----------------------------- ,high ,schools ---------------------------------------- ----------------------------- ,normal ,schools ---------------------------------------- ----------------------------- ,colleges ---------------------------------------- ------------------------- ,in the province also we must know the educational facilities afforded by non-missionary agencies1 if we are to have any true conception of the work of the educational missions4 ,we must therefore add a table for these schools4 ---------------------------------------- -------------------- ,non- ,proportion ,remarks4 ,missionary to ,schools1 ,population4 ,number of4 ---------------------------------------- --------------------- ,primary ,schools ---------------------------------------- --------------------- ,high ,schools4 ---------------------------------------- --------------------- ,normal ,school ---------------------------------------- --------------------- ,colleges4 ---------------------------------------- --------------------- ,here it is not necessary for us to find the proportion between the higher and lower grade schools1 because we are not surveying the non-missionary educational work1 and their scheme of proportions is not our business4 ,a comparatively slight addition to the tables for medical work in the various station districts will suffice to give an adequate impression of the medical work done in the whole area4 ,we need not go into details1 for the medical work should be1 and generally is1 reviewed by ,medical ,boards in their reports4 ,for us now1 all that is needed is the addition of tables1 similar to those which we used for hospitals in the station area1 for hospitals excluded from any station survey4 ,two other subjects ought to be included in this provincial survey1 namely1 literature and industrial work4 ,first1 we must try to find a table which will express the work done by those important missionaries who are engaged in providing ,christian literature1 both for the ,christian community and the heathen outside4 ,here we find once more the difficulty that1 whilst a few missionaries are wholly engaged in this form of missionary work1 much is produced by missionaries who have already been included in the tables as either evangelistic or educational or medical missionaries1 and we also touch bookselling and other kindred commercial questions4 ,with the commercial aspect of this work we cannot deal4 ,the following tables will throw light on the extent to which ,christian literature is being produced and read3-- 7i7 ---------------------------------------- ----------------------------- ,number of ,missionaries wholly ,engaged ,proportion of ,total in ,literary ,work4 ,missionaries4 ---------------------------------------- ---------------------------- ---------------------------------------- ---------------------------- ---------------------------------------- ----------------------------- ,number of ,vernacular ,number of ,proportion of ,sales ,christian ,books ,produced ,christian ,books to ,population4 in the ,year4 ,sold in the ,year4 ---------------------------------------- ----------------------------- ,bibles or ,bibles or ,scripture ,other ,scripture ,other ,portions4 ,books4 ,portions4 ,books4 ---------------------------------------- ------------------------- ---------------------------------------- ------------------------- ,if the business side of literary work is difficult1 the whole position of industrial missions is still more difficult4 ,in some countries industrial missions seem to be trading ventures with a ,christian intention1 in others industrial missions are really almost entirely educational establishments4 ,the best tables which we have ever seen dealing with this subject were those drawn by ,mr4 ,sidney ,clark in one of his papers1 ,from a ,layman to a ,layman4#a ,all that we can do is to suggest that industrial missions which are in the main clearly and unmistakably educational should be included in the educational work1 and that the missions with large commercial interests1 even if they are doing a valuable educational work for the community1 should be treated separately1 thus3-- ,footnote #a3 ,printed for private distribution by ,mr4 ,s4,j4,w4 ,clark1 #c ,tudor ,street1 ,blackfriars1 ,london1 ,e4,c4 #d4 ,industrial ,missions1 7a7 ---------------------------------------- ----------------------------- ,province4 ,number of ,amount of ,mission ,proportion of ,industrial ,funds ,allotted to ,total ,mission ,missions4 such ,work4 ,funds4 ---------------------------------------- ----------------------------- 7b7 ---------------------------------------- ----------------------------- ,number of ,number of ,missionaries ,proportion of ,province4 ,industrial ,engaged in such ,total ,institutions4 ,institutions4 ,missionaries ---------------------------------------- ----------------------------- 7c7 ---------------------------------------- --------------------- ,number of ,number of ,proportion of ,province4 ,industrial ,native ,agents ,native ,christian ,missions4 ,employed4 ,workers ,employed4 ---------------------------------------- --------------------- ,in some missions the proportion of missionaries and native workers so employed would be very small2 in others they would be very considerable4 ,there is now a tendency to hand over some of the industrial work as it develops along commercial lines to ,boards of ,christian men who are interested in the social and spiritual aspect of the work4 ,in the province we must also consider union work1 work done in common by two or more societies1#a sometimes evangelistic1 sometimes medical or educational training1 sometimes the establishment1 or enlargement of an educational or medical institution2 or sometimes1 as in ,kwangtung in ,south ,china1 several societies unite in a ,board of ,co-operation4 ,this union of societies for the better and more efficient performance of their work is a most important development of the last few years3 important both to the workers on the field and to us at home4 ,we ought1 therefore1 to have a short table to show what is being done4 ---------------------------------------- ----------------------------- ,number of ,societies ,number ,co-operating in ,number of of -------------------------------- ,societies ,remarks ,societies,evangelistic,medical,educatio nal ,co-operating and at ,work4 ,work4 ,work4 ,work4 in all ,work4,conclusions4 ---------------------------------------- ------------------------ ---------------------------------------- ------------------------ ,footnote #a3 ,the larger and more important movements towards corporate union1 such as those now taking place in ,s4 ,india1 ,china1 and ,e4 ,africa1 lie outside the scope of this survey until their completion affects their statistical returns4 ,then the importance of them will speedily appear4 ,,chapter ,,xi4 ,,the ,,relation ,,of ,,the ,,station ,,to ,,the ,,world4 ,we have now dealt with the survey of the station and of the province or small country1 but the final end of missionary work is the attainment of a world-wide purpose4 ,the ,gospel is for the whole world1 not for a fragment of it1 however big4 ,missionary work cannot properly be carried on in any place except by means and methods designed with a view to the whole1 and missions can never be properly presented to us at home so long as we are taught to fix our eyes on small areas2 because the great characteristic of missions is their vastness4 ,this is what is so uplifting and ennobling in the work4 ,every little piece of mission work ought to be directed on principles capable of bearing the weight of the whole4 ,we ought to be able to say1 ,the whole world can be converted by these means and on these principles which we are here employing in this little village4 ,if the methods and the principles are so narrow that we can build no great world-wide structure on them1 we can take little more interest in them than we do in the petty politics of some little parish at home4 ,we have then yet to demand that we shall be able to put every little station into its proper place in this larger whole1 and to see how its principles and methods are illumined by the vision of the whole1 being established with the design of accomplishing the whole task4 ,we turn then now to this larger view of mission work4 ,the tables which we have drawn for a province or small country would enable us to compare the work in each area with another such area in the larger whole1 and to judge whether we were unduly neglecting any2 where the ,church was strongest and where it was least established2 where it was more capable and where it was less capable of taking over that work which rightly belongs to it1 of extending its own boundaries1 and of maintaining its own life4 ,we should not send hasty missions here or there because some interesting political event attracts the eyes of men to this or that particular country1 but on definite missionary principles1 acting on a clear and reasonable understanding of the missionary situation in the world4 ,the commission of ,christ is world-wide1 the claim of ,christ is world-wide1 the work of ,christ1 the ,spirit of ,christ are all-embracing2 and the work which missionaries do in ,his name should be all-embracing to4 ,we should conduct all our work1 and plan all our work1 at home and abroad1 with our eyes fixed on the final goal1 which is for us1 so long as we are on this earth1 coterminous only with the limits of the habitable globe4 ,we cannot be content to approach even the largest areas as though our action was limited by them4 ,all our policy in every part should be part of a policy designed for the whole4 ,if it is not designed to accomplish the whole it is not adequate for any part4 ,how then could we gain a vision of the whole1 a whole composed of such vast and diverse parts8 ,obviously we must have for every country in which any missionary work is carried on some common returns1 either those which we venture to suggest or others which some abler minds might suggest2 but that they must be common to all1 and fundamental in character1 is obvious2 and they must be reduced to proportions on a common basis1 or comparison and combination will be impossible2 and they must be as few as possible in order to avoid confusion4 ,we suggest1 then1 that if we had the four tables which follow we should possess a reasonable basis1 sufficient for our present needs1 especially since we suppose they would be supported by the tables for the different provinces1 countries1 and stations which we have already suggested1 and they ought to be supplemented by surveys made by each society of its own work and by departmental surveys of medical1 educational1 industrial1 and literary work made for the special direction of each of these branches4 ,but for a first general view of the whole we propose3-- 7#a7 ,a table showing the force at work in the area in relation to the population3-- ---------------------------------------- ----------------------------- ,proportion to ,population4 ---------------------------------------- ---------------------------- ,province ,popula- ,total ,chris- ,com- or tion4 ,foreign tian municants ,paid ,unpaid ,country ,mission- ,constitu- or ,full ,workers4 ,workers4 ,area4 aries4 ents4 ,members ---------------------------------------- ----------------------- ---------------------------------------- ----------------------------- ,that would give us a general view of the force at work in relation to the work to be done and of the proportions between its constituent parts4 ,then 7#b73-- ---------------------------------------- ----------------------------- ,proportion of ,paid ,proportion of ,workers ,unpaid ,workers ---------------------------------------- --------------------------- ,propor- ,christian tion ---------------------------------------- ------ ,constitu- of ,to ,to ency4 ,liter- ,to ,christian ,to ,christian ates4 ,com- ,constitu- ,com- ,constitu- municants4 ency municants4 ency4 ---------------------------------------- ------------------------- ---------------------------------------- ------------------------- ,that would give us an idea of the character and power of the force4 7#c7 ---------------------------------------- ----------------------------- ,percentage ,percentage ,paid of ,total of ,total ,missionaries4 ,native ,foreign ,funds ,native ,workers4 ,employed in4 ,contributions ,employed in4 ---------------------------------------- ------------------------- ,evangelistic -- -- -- -- ---------------------------------------- -------------------------- ,medical -- -- -- -- ---------------------------------------- -------------------------- ,educational -- -- -- -- ---------------------------------------- -------------------------- ,other forms -- -- -- -- of work -- -- -- -- ---------------------------------------- ------------------------- ,that would give us relative emphasis on different forms of work4 7#d7 ---------------------------------------- -------------------------- ,total ,amount ,paid ,relation of ,native ,christian to ,native ,evangel- ,total ,native ,contribution to ,constituency4 istic ,workers ,in- ,contribution4 ,pay of ,workers4 cluding all ,pastors4 ---------------------------------------- -------------------------- ,that would give us some idea of the extent to which the native ,christians support the existing work4 ,now if we could form some idea of the force at work in relation to the country in which it is working2 and some idea of the character of the force2 and some idea of the relative emphasis laid on different forms of work1 and some idea of the extent to which the native ,christians support the work1 we should1 we hope1 be able to form a reasonable estimate of the extent and progress of our efforts in the world4 ,the whole number of forms would not be very large1 for there would only be about #aej areas from which such forms would be required1 and these could be combined so as to give us a view of the situation in the world such as the mind could grasp4 ,this is1 we admit1 rather a hasty and tentative expression of the way in which we might satisfy the present need2 but it seems to us that the time is ripe for the consideration of this great subject1 and we can think of no better plan than to propose tables1 and then to leave others to criticise and amend them1 or to suggest better ones1 or better methods of attaining an object which few would deny to be desirable4 ,with proper tables1 these or others1 we should then be able to trace the meaning and results of each station which we founded and to put it into its place in a reasoned scheme of things1 and that is the crying need4