,,an ,,easter ,,disciple ,the ,chronicle of ,quintus1 the ,roman ,knight ,by ,,arthur ,,benton ,,sanford #aibb ,,in ,,memory ,,of ,,absent ,,ones ,,who ,,have ,,entered ,,into ,,life ,,contents ,an ,opening ,word ,i4 ,a ,roman ,quest ,,ii4 ,in ,solomon's ,porch ,,iii4 ,christ ,himself the ,witness to ,immortality ,,iv4 ,cicero or ,christ8 ,v4 ,the ,vision of the ,risen ,christ ,,vi4 ,christ's ,witnesses at ,rome ,,an ,,opening ,,word ,many voices had been speaking of eternal life1 before the days of the ,son of man4 ,especially pronounced had been the teachings of the ,egyptians that there is another world4 ,in their ,acadian hymns the ,chaldaeans had dimly foretold a future life4 ,the belief of the ,parsees1 as expressed in their ,zend-,avesta1 had included a place of darkness for the evil soul and a reward for the good in the realm of light4 ,the ,hindus had declared1 in their ,rig-,veda1 their beautiful conception of the immortality of the soul1 and had written of a future imperishable world1 where there is eternal light and glory4 ,the ,grecian and ,roman mythologies had voiced their hope of blessedness for the shades of the departed4 ,everywhere serious men had been asking as to the experiences beyond the grave4 ,it was as if the ,eastern world had become a vast parliament chamber1 wherein the nations were proclaiming their different doctrines as to a future life4 ,in the midst of these varying and uncertain voices1 ,christ spoke his authoritative message4 ,there was no wavering in his tone4 ,what the ,oriental philosophers were guessing1 he revealed2 what the ,hebrew prophets had foreshadowed in their holy writings1 he unfolded in full light4 ,the ancient ,vedic hymns1 the oracles of ,greece1 the ,egyptian ,book of the ,dead1 anticipating by two thousand years the ,hebrew exodus--all these are naught compared with the words of that inspired ,teacher who spoke in ,palestine4 ,in addition1 ,christ was himself the vital evidence of the resurrection which he taught4 ,against the assaults of doubt his unique teachings are buttressed forevermore by his own return from the land of silence4 ,in a short week after his words to ,martha at ,bethany he had become1 through his own rare experience1 the resurrection and the life4 ,not the dead ,buddha1 nor the departed ,zoroaster1 nor the vanished ,pythagoras ever came back through the opened door of the sepulcher1 wearing the grave clothes of those who sleep4 ,human fancy had never dreamed of such a rapturous denouement for faiths other than ,christianity4 ,the resurrection of the ,lord is the crowning narrative with which the ,gospels close4 ,it is a risen ,christ who repairs the wastage of human decay and death4 ,a voice above all those from ,ind or ,persia or the ,nile speaks henceforth in ,judaea and the world concerning immortality4 ,the superlative ,easter argument is the risen ,christ himself4 ,i ,a ,,roman ,,quest ,if one might only have a guide to the truth4--,seneca4 ,on ,scopus1 the high mountain north of ,jerusalem1 the ,roman camp was pitched1 that last autumn in the ministry of ,jesus of ,nazareth4 ,a few years further on1 if the warriors of the ,emperor ,tiberius could then have foreseen the future1 ,titus was to quarter his famous legions on that vantage point2 and from its elevation he was to hurl himself as a resistless battering ram against the ,holy ,city4 ,but1 on this autumn day1 when these chronicles begin1 no blare of trumpets was summoning the ,roman soldiery to arms2 only the feet of the camp sentinels1 as they walked their appointed rounds1 broke the quiet of the sunlit afternoon4 ,that lithesome1 cultivated1 serious-minded young knight1 ,quintus ,cornelius ,benignus1 is standing on the height which overlooks the great metropolis4 ,he is the son of ,marcus ,cornelius ,magnus1 that ,roman noble who is the intimate associate of the reigning ,caesar1 and who has been a luxurious resident on the ,palatine ,hill since his distinguished proconsulship in ,africa4 99 99 99 99 99 ,,note4--,it is not from any time-marked ,hebrew roll that this story of ,quintus is now taken4 ,he was of ,roman blood1 and his record is1 rather1 to be found in the ,latin literature of his time4 ,well it is when some new leaf is discovered among the musty folios1 reciting the saintly character and the triumphs of those who lived when ,christianity was new4 ,this record shows the worth of consecrated life and service in the days when the luxurious ,roman state most needed a ,christian citizenship4 ,but the lesson is none the less for these last days1 when the hope of the world is in the creed of ,quintus4 99 99 99 99 99 ,by the side of ,quintus is his fellow soldier ,aulus4 ,they had spent their boyhood together among the scenes of ,rome2 now they are companions still1 on this last ,roman expedition to the district of ,judaea4 ,while the common soldiery are throwing their dice in the camp thoroughfare1 these are speaking of more serious things4 ,the picture on which they look from lofty ,scopus includes the shining roofs of ,jerusalem1 the wooded ,mount of ,olives1 and the far landscape to the south and west2 its undulations and brilliant colorings no ,roman artist might put upon the canvas4 ,with the autumn haze covering the extended panorama1 ,quintus says first to his comrade3 ,what the fates have in store for me1 here in the city of ,hierosolyma1 ,i am much wondering4 ,the day before our trireme sailed from ,brundisium for ,tyrus ,i made a visit to the augur's tent4 ,his prediction was that my journey hither would be followed by strange consequences4 ,the flight of the birds through the air did not reveal to him just what was to occur2 but that something eventful was to take place he was very sure4 ,what is to be my fortune8 ,your lot it may be1 answers ,aulus1 to perform some daring deed1 here in our ,jewish campaign2 and on your return to ,rome you may receive a great reward from the hand of ,tiberius4 ,in my mind this has been1 replies ,quintus2 before ,i left ,rome ,i had an audience with our divine ,caesar1 and he was pleased to say that my fidelity here might bring me special recompense4 ,yet would that be satisfying8 ,i have seen the triumphal processions in the streets of ,rome1 when heroes have been acclaimed2 ,i have heard our statesmen in the ,senate hall1 and prize the joys of oratory2 ,i have been served all my days by slaves in my father's palace1 and know the sweetness of the ,falernian wine in the banquet room4 ,a proconsulate1 if ,i might come to that dignity1 would be a high honor to write in my life story4 ,but1 my dear ,aulus1 would there be content in this8 ,my restless soul seems crying out for some better gift from the gods4 ,it cannot be1 continues ,aulus4 that your heart's love is involved4 ,when our military movements bring the ,roman knights to ,palaestina1 in their pride of birth they do not wed the black-eyed daughters of the ,jews4 ,on your earlier expedition to ,egypt you met a princess of the land1 but were not let to espouse that swarthy maiden of the ,nile4 ,the reward of love cannot be the experience of which the augur spoke at ,brundisium4 ,not so1 says ,quintus in response2 as ,i was leaving ,rome1 it was the beautiful ,lucretia who sent me forth with her rare farewell4 ,for my return from ,palaestina she is now waiting2 and under the blue skies of ,italia we are to wed4 ,i have been wondering1 ,quintus adds further1 if the augur1 watching the flight of birds there at ,brundisium4 could mean that ,i am to fall by death1 here in ,palaestina4 ,we have not come for battle1 but to guard the peace4 ,yet it is easy for ,atropos1 that cruel fate1 to clip the slender thread of life and send men on to die land of shades4 ,if this was what the augur meant1 no ,roman in the days of ,tiberius has ever set forth upon a more serious adventure4 ,you are given to melancholy1 this autumn afternoon1 my comrade ,quintus1 the other says2 you are feeling that sadness which comes to men when the ,dryads move over the earth and touch the leaves into crimson and gold and brown4 ,not so1 answers ,quintus2 but ,i am remembering that ,i have come into a land where a strange ,teacher is speaking to men of a future life4 ,yet are men to live again8 ,i have seen the marble tombs on the ,appia ,via where the ,scipios1 the ,metelli1 and so many more of our great ,romans lie asleep4 ,shall ,i soon follow them8 ,is it an endless slumber8 ,what is it that the new ,rabbi from ,nazareth means1 when in the city yonder he speaks of another life8 ,a fig for your weird autumn fancy1 responds ,aulus2 down to the streets of ,hierosolyma we will go1 and among their novel sights we will forget your serious meditations4 ,they walk that afternoon as sightseers through the crowded ,jewish emporium4 ,the shops remind them1 with all their contrasts1 of the marts of ,rome1 for men always and everywhere have the trader's passion4 ,in the narrow streets of ,jerusalem they see the stir of many activities4 ,the workman is hammering his brass2 the shoemaker shapes his sandals2 the flax spinner is winding his thread2 the scribe sits on his mat1 and is ready for his writing4 ,in the shops they see costly merchandise for sale--silks and jewels1 fine linens and perfumes1 delicious foods and drinks4 ,these have been imported from far ,arabia and ,india2 they have been brought from distant ,persia and ,media4 ,with all their variety1 no taste1 however fitful1 need go unsatisfied4 ,what a motley crowd is on the streets6 ,they hear the ,aramaic speech of ,palestine1 which ,quintus has been taught by his ,athenian tutor1 and their ears also catch the accents of other foreign tongues4 ,they meet traders from western ,zidon1 sailors from ,crete1 bearded ,idumaeans from beyond ,judaea1 and scholars from far ,alexandria4 ,magnificent ,jerusalem it is6 ,yet destined soon to fall4 ,for the day draws near when the ,roman ,titus shall weep on ,scopus over its fading splendors and then shall smite it to the dust4 ,one purchase only does ,quintus make4 ,in a shop where ,egyptian wares are sold he says to ,aulus3 ,look on this scarab1 this sacred beetle1 which has been shaped by some workman down in ,thebae on the ,nile4 ,we may be sure that no people believes more intensely in a future life4 ,what compliment they pay this physical frame of men when they hold that embalmment restores to the soul its former body6 ,after the judgment of ,osiris1 if their lives be true1 the worthy shall enjoy the companionship of the great god forever4 ,no other people wears such a visible emblem of their faith in another life4 ,i will buy this scarab for an amulet against accident and evil4 ,but where had the workman gone who once had shaped that token of immortality8 ,whither had vanished his carver's skill8 ,where had disappeared his projects and his dreams8 ,quintus is not thinking of any proconsulship he may win1 or even of the love light in the eyes of ,lucretia1 as he climbs again the heights of ,scopus4 ,rather he is meditating on the departed maker of scarabs--and on the destiny of the soul4 ,for ages the philosophers have been speculating about the future life4 ,familiar is ,quintus with the views of ,laelius and ,seneca1 among the ,roman inquirers1 and with the teachings of the great ,grecians who have spoken in classic ,athens4 ,but now the question leaps to the front4 ,quintus is in the city where ,ayran travelers and ,persian magi and ,egyptian priests are busy telling their theories of immortality4 ,he is in the very streets1 besides1 where a sandaled ,teacher from ,nazareth is declaring that the dead shall live again4 ,if but half is true that this strange ,man is reputed to have said1 no priest of ,jupiter has ever uttered at ,rome so luminous a word4 ,can it be that ,quintus himself shall see this ,christus and hear his message8 ,if so1 his will be in very truth a momentous quest4 ,,ii ,,in ,,solomon',s ,,porch ,give me new consolation1 great and strong1 of which ,i nave never heard or read4--,pliny4 ,with increasing frequency ,christ was now speaking his prophecies of the life immortal4 ,in his earlier ministry he had been dwelling upon the presence of the divine kingdom in the earth1 the practical conditions for membership therein1 and the inclusion of ,gentile as well as ,jew in the gracious provision4 ,novel were his words4 ,whoever had heard his discourse on the ,mount or the parable of the lost sheep was rich beyond the modern sons of men4 ,but now1 in the closing period of his stay with mortals1 he was more frequently foretelling the life to come4 ,like a footworn traveler drawing near the homeland1 he was keenly anticipating his return to the spirit world4 ,those who listened to him heard majestic intimations of a celestial country which eye had not beheld4 ,nor is it to be thought that the ,gospels1 in their restricted pages1 have recorded half his words concerning the heavenly land4 ,now comes the opportunity for ,quintus himself to hear this new ,teacher of the ,jews4 ,a messenger from ,pilate1 sent on an errand to the headquarters at ,scopus1 brings the tidings that ,christ is in ,jerusalem as a visitor at the ,feast of ,dedication4 ,favored are those who hear through the years the world's commanding voices2 beyond estimate is the high privilege now granted ,quintus4 ,i will hasten in to ,hierosolyma1 he says to ,aulus1 who is detained by camp duties2 ,i will hear him for myself2 and ,i will bring you back report as to this latest prophet of immortality4 ,with his soldier's cloak about him1 in protection against the winter's chill1 ,quintus is away to ,jerusalem4 ,the national ,feast of ,dedication attracts his notice4 ,a courteous ,hebrew explains to him that the joyful festival commemorates the cleansing of the ,temple after its profanation by ,antiochus ,epiphanes1 two hundred years before4 ,the procession of pious ,jews1 carrying their palm branches and marching to the heights of ,moriah1 the chanting of the great ,hallel within the imposing fane1 the ascription of praise to ,jehovah all impress the keen-eyed soldier4 ,the enthusiasm of it all6 ,though of other blood1 ,quintus clearly feels the thrill of patriotism that stirs the multitude about him2 and he understands in some measure their impatient waiting for the coming prince who shall deliver ,israel4 ,but is this all8 ,instead it is only the beginning of the wonders which the serious ,quintus is to witness4 ,forth he passes to the eastern cloister of the ,temple1 known then among the ,jews as ,solomon's ,porch1 in memory of their illustrious king4 ,the bystanders tell ,quintus that it is built of a fragment of the first ,temple which ,nebuchadnezzar had left standing4 ,as the soldier looks down the far-reaching aisle1 he sees a quadruple row of white ,corinthian columns1 one hundred and sixty in number1 and extending a length of many hundred feet4 ,the vista is most amazing4 ,accustomed though he has been all his days to the magnificence of the ,roman architecture1 he yields in willing admiration to the splendors of the ,solomonic porch4 ,then--he sees the ,christ6 ,walking through that forest of massive columns is the superlative ,jew of his times1 and of all times4 ,for now--when the voices of that winter day are still1 and ,solomon's ,porch has vanished where stood those blessed feet--there is no earthly measurement by which to estimate the ,man whom ,quintus saw4 ,among the throng that surround him hostile ,pharisees challenge him to tell them plainly if he be the foretold ,messiah4 ,with impatient hearts they have waited long for their redemption4 ,let him say if their deliverer has now come4 ,then shall they throw off the yoke of the detested ,roman rule and renew their ancient monarchy with enlarging influence and increasing splendors4 ,memorable words in answer does ,quintus hear4 ,the ,stranger puts aside the thought of the ,jewish struggle for an earthly throne1 and turns in his fancy to the quiet pastures where feed the flocks4 ,he is a guardian ,shepherd2 ,israel and all the world besides are his cherished sheep4 ,those who are truly his shall hear his guiding voice1 and shall follow him4 ,they shall never perish4 ,from the hand of the ,shepherd no vandal shall steal his own away4 ,how the words thrill6 ,sometimes ,quintus has seen in the ,judaean pastures the keeper with his flocks1 and knows how unchanging is his fidelity4 ,it is as if this watcher in his devotion is anticipating the faithfulness of the greater ,shepherd4 ,how entrancing is the lesson to this seeking soldier from beyond the ,adriatic6 ,then does the ,christ add another word more surprising than the rest4 ,to men who are his sheep he makes a promise that compasses the furthest limit of the eternities4 ,of such he says3 ,unto those who follow me ,i will give the ,life of the ,ages4 ,beyond the tomb they are to live on forevermore4 ,nor to the ,jews alone1 amid the maze of those ,corinthian columns1 does the coming ,shepherd speak4 ,the listening ,roman soldier1 wearing the armor of the empire on the ,tiber1 comes within the circle of his promise4 ,into the face of ,quintus he looks and benignly says3 ,there are other sheep not of the ,jewish pasture1 to whom ,i shall give this unending life4 ,i covet your great empire as my own4 ,o soldier of the ,caesars1 follow after me6 ,back to the camp on ,scopus the soldier goes1 moved to his deepest soul4 ,impossible it seems to longer worship the ,roman gods4 ,when he has described to ,aulus the ,feast of ,dedication1 he repeats the words he has heard in the ,temple cloister1 and says in deepest seriousness3 ,most unearthly is the ,man on whom ,i have looked to-day4 ,in his speech a divine patience1 kindness1 and dignity combine4 ,as for the words he spoke1 ,i cannot tell their moving power4 ,the sayings of our noblest ,romans are feeble in the comparison4 ,never have ,i heard another speak as he has done about a future world4 ,truly1 an unequaled ,man is this new ,teacher who is abroad in ,judaea4 ,sleep is of little consequence that night4 ,is the word of the augur at ,brundisium beginning to be fulfilled8 ,in his tent ,quintus is wondering through the long hours if1 among his people on the ,tiber1 the ,shepherd shall not find some sheep to whom he will give the unending life4 ,,iii ,,christ ,,himself ,,the ,,witness ,,to ,,immortality ,he appeared to them alive again the third day1 as the divine prophets had foretold4--,josephus4 ,how often have men missed the sight of great historic occurrences1 in their attention to the routine of life6 ,so it was that ,quintus did not witness the tragic events of that ,passover week on which human destiny was to turn4 ,to ,tyre on the ,great ,sea he had gone1 to arrange for the landing of a new quota of troops from ,brundisium4 ,the commander at ,scopus had chosen him for the responsible mission1 in token of his especial fitness4 ,the compliment was pleasing4 ,but in his absence he was ever thinking of the promise made by the ,teacher in ,solomon's ,porch1 that the sheep who followed him should have eternal life4 ,astir was all ,jerusalem1 when the knight returned to ,scopus4 ,it was on the morning after the ,lord's resurrection4 ,that ,roman centurion who had been at ,calvary reviewed for ,quintus the fateful happenings4 ,with pomp reminding of a ,roman triumph the ,christ had entered ,david's city2 after four days ,iscariot had betrayed him with a kiss2 for blasphemy ,pilatus1 the procurator1 had sentenced him to the cross2 they had put on him a scarlet robe in mockery2 they had hung him between two robbers on the hill of ,golgotha2 a brutal soldier now at ,scopus had won by lot his seamless robe1 and was jauntily displaying it as a trophy2 an uncanny darkness had covered the ,judaean sky2 the soldier ,longinus had pierced the sufferer's side2 they had buried the dead ,christ in the garden tomb of the ,arimathaean ,joseph4 ,monumental events were these--all new to ,quintus1 but destined to be written indelibly in the calendars of ,christendom4 ,more than this1 continues the centurion1 an amazing rumor is now abroad in the city that yesterday the dead ,christus awoke from his sleep and has been five times seen by his amazed disciples4 ,when ,i beheld him yield up the ghost1 ,i hailed his death as that of a devout man1 but little did ,i think that he was a ,god and would return from the tomb4 ,the report says he has now come back4 ,on swift wing the rumor has flown through ,jerusalem and even into ,pilate's palace4 ,down from the heights of ,scopus the hurrying feet of ,quintus carry him to ,jerusalem4 ,doubts and wonderings and half-beliefs fill his mind4 ,what if by any shadow of possibility the prediction of the strange ,teacher has been fulfilled1 that he should return from the dead on the third day8 ,finding his way to ,joseph's garden1 ,quintus stands by an empty sepulcher4 ,there is a group of wondering visitors near1 and among them is one whose inviting face leads ,quintus to accost him4 ,not frightened by the sword and armor of the ,roman knight1 but assured by his candid look1 the other answers in the ,aramaic which both can speak3 ,johannes is my name4 ,till three years ago ,i was a fisherman1 up on the waters of ,gennesaret4 ,since then ,i have been a disciple of this ,man from ,galilee4 ,in his company ,i have heard surprising words and have felt a heavenly influence4 ,he was no ordinary ,teacher4 ,he was indeed from above4 ,is it true1 asks ,quintus in breathless words1 that your ,master has risen from the grave8 ,i have been away in ,tyrus4 ,now in the ,roman camp on ,scopus ,i have heard that he has come forth from the sepulcher4 ,what means such a marvelous report8 ,yes1 it is all true1 ,john answers with his face aglow2 this is the very sepulcher where our ,lord was laid4 ,your own sentries kept guard before the tomb securely sealed4 ,but on the morning of yesterday there was a shaking of the earth2 some angelic visitants rolled away the stone door of the grave2 and our immortal ,christus came forth again4 ,astounding1 ,quintus interrupts in a whirl of words2 but did he make any promise of another life for men1 before he was put to death8 ,he truly did1 replies the disciple2 when we had eaten the ,passover supper with him1 he spoke a word more marvelous than any of your ,roman teachers has ever uttered4 ,into the spirit world he said he was departing1 to make ready a room in the ,father's ample house for those who were his own2 and on his return he would take them to be with himself4 ,ever since our sad-hearted band have been comforting themselves with this last promise in the upper room4 ,none of our ,roman gods has ever promised such a future4 responds ,quintus2 but is this all8 ,no1 answers the disciple2 on his cross our ,christus spoke again about another experience for men4 ,by his side was ,dysmas1 the crucified robber1 grieving for his faults and asking comfort4 ,when the cross pain and thirst were over1 our ,lord replied1 the outlaw should walk with him among the bowers of the beautiful ,paradise beyond this world's horizon4 ,it was enough4 ,in this consolation the tortured ,dysmas passed on1 with a smile of peace upon his face4 ,have you more wonders to tell8 presses ,quintus1 in his eagerness1 while the story of the cross begins to compel his judgment and call for his heart's surrender4 ,then1 the consummation6 ,in ecstatic words ,john tells of the one final and overmastering proof1 in the thought of the eleven disciples2 ,greatest of all1 we have ourselves seen our ,friend again4 ,five times already has he showed himself4 ,first1 ,mary of ,magdala saw him under the trees of the garden1 and spoke with him2 then the other women met him and fell at his feet2 next our fellow disciple ,petros saw him2 then two of our band walked with him to outlying ,emmaus1 and knew him as he broke bread at the journey's end2 and then last evening1 he came to ten of us in the ,passover room and spoke his peace on us4 ,perhaps you have all seen a spectral form which has no real existence1 remonstrates ,quintus1 while all the time he is yielding himself to the compelling story4 ,it cannot be1 responds the convincing ,john2 there have been too many witnesses for that4 ,we have seen the very wound made by the spear of ,longinus2 we have heard his familiar voice2 we have received his blessing4 ,our number is our evidence2 it cannot be possible that all of us have been deceived4 ,it is surely he1 ,o ,roman soldier1 unless the senses of the women and of ten honest men are far astray4 ,no other teacher of the ,east has ever come back from the sepulcher4 ,look and see for yourself4 ,yonder is ,joseph's empty tomb4 ,the ,christus is himself the evidence4 ,what can ,quintus do1 in the face of such proof as this8 ,he returns to ,scopus in wildest tumult4 ,little does he say to ,aulus1 his chosen friend4 ,the company of ,longinus or the centurion he does not seek4 ,the time has come--as it comes to all--when he must commune with himself1 and make the decision confronting every soul that has heard the resurrection story4 ,,iv ,,cicero ,,or ,,christ8 ,the name of ,jesus can still remove distractions from the minds of men4--,origen4 ,shall men believe in a future life because of ,christ's return from the grave8 ,is his established resurrection at ,jerusalem the climacteric proof for immortality8 ,the problem is inescapable4 ,every man is himself a judge2 before every man the accumulated evidence passes2 for every man it is doomsday when he stands at the point of decision4 ,in his sore perplexity ,quintus says to himself that night1 when he has returned from his interview with the disciple ,john3 ,my soul is like a traveler who halts at the point where two roads meet4 ,great issues depend upon his choice4 ,but while he hesitates may the immortals1 who watch over the destinies of men1 guide his feet aright4 ,clearly defined are the alternatives before the ,roman soldier4 ,on the one hand are his ancestral beliefs1 long established and deeply cherished by the nation4 ,nor does any man quickly toss aside the faith of his fathers4 ,if belief is waning in the primitive mythologies1 and if the social life of the ,empire is moved by unrest and despair1 the problem is to find a greater satisfaction4 ,there have been spoken many beautiful words by the ,roman scholars which are sweet premonitions of immortality4 ,does not ,quintus remember that ,cicero likens to heaven a port prepared1 and prays that he may sail thither with full-spread sails8 ,and if the gifted ,cicero has just gone tragically out of life1 let it be hoped that he has reached the harbor4 ,but on the other hand are the challenging and captivating words of ,christ4 ,had he only spoken of the future life as an enthusiastic ,teacher1 and then had passed to the perpetual slumber of the grave like other philosophers of the time1 he would be remembered long4 ,but1 when he had spoken his words concerning immortality1 he had added1 ,i myself shall surely come back again4 ,from the evidence which ,quintus has heard in ,jerusalem he has now fulfilled his prediction4 ,he has put to scorn the fidelity of the ,roman sentinels at the tomb of ,joseph2 he has reversed the laws of nature2 he has appeared again1 in unique proof that there is to be a resurrection of the dead4 ,wide is the difference between ,cicero and the ,christ4 ,the one has spoken a mere opinion1 so beautiful in its phrase that it shall pass down into the future literature of men4 ,the other has spoken a revelation1 and then has returned to prove that revelation true4 ,which shall it be--,cicero or the ,christ8 ,but to accept the ,jewish ,teacher means earthly loss4 ,as he keeps guard with himself through the night hours ,quintus is wondering if he shall incur the hostility of his father ,marcus and shall be forced to sacrifice his estates on the ,palatine4 ,he fancies also the grief of the fair ,lucretia when she learns that he has chosen an alien faith4 ,and he remembers1 further1 that in the choice of the ,christus he is joining a company on whom the ,eastern world is already casting its withering contempt4 ,cicero or the ,christus4 ,which shall it be8 ,there are no struggles like the night wrestlings of the soul in matters of religion4 ,what words can measure the divers arguments1 the opposing considerations1 the conflicting emotions that shape human choice8 ,quintus stands at the point where soon--in the progress of the new faith--,saul from ,tarsus1 ,clement of ,rome1 and so many more of the great spirits of that first era are to stand4 ,the wrestlings of the night6 ,then foul demons are abroad2 and then ,god's good angels are descending the ladders of the sky4 ,soon comes a great moment4 ,while the soul of ,quintus is in wild commotion1 there falls upon him a mighty force which is not of earth4 ,coming he knows not whence1 but not invading the department of his will1 it impels him to the ,christ4 ,transformed is this ,roman knight1 who has been taught the doctrines of the ,latin cult1 and whose nation can only feel disdain for a ,galilaean who proposes to revolutionize the ages4 ,the words of the augur at ,brundisium are having in truth a strange fulfillment4 ,as if the ,man were present on whom he had looked in the ,porch of ,solomon4 ,quintus speaks his choice for the long eternities3 ,happen what may1 ,i take thee1 ,o ,christus1 for my ,lord and ,master4 ,i sacrifice my ,roman knighthood for thee1 if it shall be required4 ,i choose thee1 because thou hast risen from the dead and hast proven that there is another life for men4 ,not ,cicero1 but ,christ6 ,the ,roman knight has made the great decision4 ,v ,,the ,,vision ,,of ,,the ,,risen ,,christ ,after that1 he was seen of above five hundred brethren at once4--,paul4 ,once for himself was ,quintus to see the ,lord1 before his departure heavenward4 ,when midnight hours afterward came to him in ,italy1 the memory of that vision was golden4 ,when1 among the temples of the gods in pagan ,rome1 men challenged his belief1 his sufficient answer was3 ,with mine own eyes ,i have seen the risen ,teacher who has revealed immortality to men4 ,so did the first disciples of the faith who bore its weightiest burdens1 enjoy its highest privilege4 ,it was the disciple ,john who told ,quintus of the opportunity to see the risen ,lord4 ,in an hour of fellowship at ,jerusalem--when the knight had confessed his new allegiance--,john spoke of the ,master's wish4 ,the disciples who were in the city and its environs were to gather in ,galilee with those from that upper district4 ,once more would their ,lord show himself to all who believed on him1 and would speak with them4 ,nor did ,quintus ever cease to rejoice that he was reckoned worthy to look that day on the ,conqueror of death4 ,with light feet the ,jerusalem company1 some six score in number1 made the journey north to ,galilee4 ,one subject only was on their lips1 as they followed the road through ,samaria to ,kurn ,hattin1 near the ,sea of ,tiberias4 ,here the ,lord at the opening of his mission had spoken his nine blessings to needy mortals2 most fitting it now was that on this memorable hillside he should utter his farewell to those who had come to believe on him4 ,thus would the circle of his teachings end where it had begun4 ,bright was the picture4 ,the glint of the sunlight on the ,galilaean sea so near at hand1 with the uncounted flowers of the spring-time that covered the lower plains1 lent a charm to the scene that ,quintus remembered always4 ,at the outset the ,roman convert is impressed with the goodly number of those first disciples4 ,they are not twelve or six score1 but many more4 ,they greet each other with the salutation1 ,peace be to you1 and then they rapturously add1 ,to-day we shall see our ,lord4 ,in that intimacy which should always mark the followers of ,christ1 they give ,quintus their welcome2 and at once he feels himself among a congenial brotherhood4 ,one is by name ,nicodemus1 a member of the ,great ,sanhedrin4 ,another is one ,bartimaeus1 from southern ,jericho1 whose finger tips have been his eyes1 till the ,lord has healed his blindness4 ,a third has been a demoniac among the hills of the ,gergesenes1 and has been a wandering and truculent challenge to his times4 ,a woman is there from ,jacob's well1 with ,salome and ,susanna and the virgin mother herself4 ,they are from southern ,bethlehem2 they have come from the wild hills of ,peraea1 beyond the ,jordan2 many are from ,galilee1 where ,christ has found so many devoted followers4 ,all these1 as well as the immortal eleven who have composed the inner circle of the ,master's associates4 ,two other peculiar disciples does ,quintus see1 both of whom have been raised from the dead4 ,lazarus has come1 who has so often welcomed the ,lord to his home in ,bethany2 and with him are the sisters1 of whom one has heard the ,teacher say4 ,whosoever liveth and believeth in me shall never die4 ,the other is a young vineyard keeper from the neighboring village of ,nain1 whom ,christ has restored4 ,his word to ,quintus is3 ,last year ,i sickened with a fever and passed through the door of death4 ,they were carrying me out for burial1 and my widowed mother was weeping as one weeps who has lost her only son4 ,the ,master halted the mourners1 and called me back to earth4 ,i have never told of the wonders which ,i saw in the spirit world2 it would not be lawful4 ,but ,i have been in the great spaces beyond the stars1 and know that the tomb is only a resting place for a little sleep4 ,how many disciples are there here8 ,quintus asks of the good ,john4 ,to which question the other answers3 ,over a half thousand4 ,it has been our ,master's wish that every disciple of his throughout the land should come to this meeting place4 ,unto all he would show himself once more1 before he returns to the upper life4 ,so they shall have a glad memory of his face1 and shall be strengthened in their coming tribulations by the hope of immortality4 ,then suddenly--the risen ,lord has come6 ,the marvel of it6 ,the splendor of it6 ,while the five hundred are talking together1 the air grows luminous with his presence4 ,out of the invisible he appears4 ,as suddenly he comes as ,aurora in her chariot drives up the eastern sky and brings in the shining day4 ,when the company have fallen on their faces and have adored their ,master1 in the hush that follows he gives them a great commission3 ,you are to go forth4 he says1 and herald my gospel to the world4 ,let there be no laggards in your company4 ,it is a lifelong charge4 ,there is a task for ,petrus and ,johannes1 for ,philippus and ,mattheus1 and for all4 ,you are to look for disciples everywhere4 ,you are to proclaim the message of repentance4 ,you are to give them the waters of baptism1 in the name of the ,god triune4 ,you are to declare to sad-hearted men the promise of eternal life1 until ,i shall come again to take men to myself4 ,that honorable commission6 ,it was in coming days to stir the souls of apostles and quicken the feet of missioners and fire with zeal earth's coming reformers4 ,nor does ,quintus forget that he too has his charge4 ,in the city on the ,tiber is to be his task4 ,to his home circle1 to priests in the temples of the gods1 and even to the royal ,tiberius he is to herald the gospel of the resurrection4 ,his vision of the risen ,lord is the measure of his opportunity4 ,then the ,master looks into his very face1 and remembers him as the ,roman knight he had seen in the ,porch of ,solomon4 ,the half thousand disciples on ,kurn ,hattin prostrate themselves to the earth2 and in their acclaim the soldier joins his voice1 ,rabboni6 ,rabboni6 ,our great ,master6 ,then departs the ,christ1 and back to their homes they go1 evermore to comfort themselves with the vision of their risen ,lord4 ,soon afterward their ,rabboni goes from earth4 ,out beyond the hill of ,olivet he walks one day with his eleven4 ,in their last words together he reminds them again that they are to be his heralds to the eastern world4 ,a cloud gathers above their heads1 like some halting chariot1 and he is gone forever from human sight4 ,yet only in the distance it seems a cloud4 ,for ,john afterward says to ,quintus that it was in reality a phalanx of ten thousand angels1 robed in whiteness and sent to convoy the ,son of ,god to glory everlasting4 ,with ,quintus that visit to ,kurn ,hattin shaped all his future4 ,his ,master's countenance had seemed to him more wonderful than any face which the gifted ,phidias had ever carved in stone4 ,but never in after days could he worthily tell to ,lucretia the vision he had seen4 ,only in one poor sentence could he sum it up3 ,i have seen for myself the risen and ascending ,lord4 ,,vi ,,christ',s ,,witnesses ,,at ,,rome ,a great multitude4--,tacitus4 ,with jubilation ,quintus sees again the shores of ,italy rise over the ,adriatic1 and finds himself once more in his beloved ,rome4 ,the center of magnificence and power it seems4 ,alter clamorous public greetings in the ,forum1 there comes another welcome which happens only in a returning soldier's life4 ,in the palace of ,marcus the kindred of ,quintus are gathered1 and ,lucretia also is in the circle1 to hear his great adventure4 ,how wonderful it seems1 the knight begins3 so many times have your faces come to me in my dreams1 but now ,i am fully awake and see them once again4 ,hail to you all6 ,when ,i was sailing away from ,brundisium1 the augur foretold for me an unusual experience4 ,in the ,jewish life beyond the ,sea ,i have learned much1 if that were the fulfillment4 ,but1 most of all1 ,i have come back with a new religious faith4 ,in ,judaea1 as you must have heard1 a certain ,galilaean has called himself the ,son of the one true ,god4 ,he has spoken of a future life for men2 and he has now risen from the grave1 after his torture on a cross1 to prove his doctrine true4 ,i now believe in him1 as the interpreter of the future life4 ,forevermore he is my ,high ,priest1 and not the great pontifex in the temple of your ,jupiter4 ,brave words they are4 ,there in the great hall of ,marcus1 with the sunlight shining on the gorgeous palaces of the ,caesars1 the ,temple of ,apollo1 and all else which crowns the ,palatine1 the noble ,quintus confesses his new belief4 ,come what will the consequences6 ,then1 while they hear in amazement1 he further says2 ,most inviting is this new creed4 ,our wise ,roman scholars1 as well as those in ,greece1 have only been guessers about the future life4 ,but the ,christus speaks as one who has come from the heavens4 ,those who keep his commandments are to dwell with him forevermore in eternal joy4 ,everywhere through ,judaea men are becoming his followers1 and the wide world is to believe on him4 ,perhaps you also1 my cherished ones1 will come to accept his teaching of the future life4 ,so ,quintus speaks1 with his vibrant voice and with a strange light on his face4 ,wonderingly they hear the tidings that he brings--the recital of the greatest happening that can ever befall a man4 ,not deriding their valiant soldier1 and not withholding their wealth of love from one who has come safely back to them1 they watch the changes in his life4 ,i do not care1 he says1 to loiter in the baths of ,agrippa and to hear from the idlers there the gossip of the hour4 ,the gladiatorial struggles in the ,circus ,maximus and the comedies in the theaters have lost for me their relish4 ,for the civic rewards which ,tiberius gives his favored ones ,i have no wish4 ,senatorships and proconsulships are like the dust in the apothecaries' scales4 ,i have seen the risen ,lord6 ,influential is such a life on the home group of ,quintus4 ,with his pride of birth and his great properties1 ,marcus becomes a believer4 ,a conversion it is which is the surprise of ,rome4 ,the rare ,lucretia1 as well1 receives the truth4 ,at times1 before she has called herself a disciple1 ,quintus escorts her to the worship of the ,roman ,christians4 ,their captivating speech1 their holy love for one another1 their rapturous faces move her deepest heart4 ,till1 one day1 when ,quintus has been telling her of the womanhood in ,judaea which the ,christ has ennobled1 she replies3 ,i believe it all1 ,o ,quintus4 ,of late into my heart an untold peace has come4 ,all things are changed for me4 ,the sunlight is on the hills6 ,it is her open confession4 ,lucretia is thenceforth enrolled among the ,roman saints of whom the world was not worthy1 and who looked for the life to come4 ,in the fellowship of the ,roman church--already founded and rapidly enlarging--,quintus finds his pleasure4 ,a few are ,jews from the ghetto beyond the ,tiber1 till the persecution of ,claudius drives them forth4 ,more are of the varied nationalities met in that commercial and luxurious center4 ,most are of plebeian blood4 ,there are smiths and mechanics2 there are stone cutters1 workers in mosaics1 and decorators4 ,there are slaves from the very palace of ,tiberius4 ,there is ,amon from ,egypt1 who sells his jewelry down in the ,nova ,via4 ,there is ,polemon1 the ,grecian shopkeeper1 in the ,clivus ,victoriae4 ,there is ,onesimus1 the servant of ,philemon1 from ,colossae4 ,there are ,amplias and ,epaenetus and ,stachys1 the particular friends of the ,gentile apostle4 ,there is1 as well1 ,pomponia ,graecina1 that woman of noble blood1 who accepts the ,christ4 ,an ever-increasing company it is4 ,in their assemblies1 on the first day of the week1 ,quintus has his influential place4 ,he listens to the reading of the older ,scriptures2 he celebrates with the gathered company the eucharistic suppers and agapae2 he keeps with them the ,easter celebration1 in memory of ,him who shall give them eternal life4 ,in emblem of their faith the sign of the fish is on their evening lamps4 ,theirs is a sterling citizenship4 ,the wanton metropolis of the ,caesars is blessed immeasurably by the company of these who follow the risen ,lord4 ,it is after the midcentury that the great ,paulus1 having met with shipwreck on ,melita1 draws near to ,rome4 ,quintus leads the company that goes out southward forty miles1 to welcome the ,christian traveler4 ,at ,appii ,forum1 that common town with its bargemen and its tavern keepers1 they give the kiss of welcome to a little bent and gray-haired ,jew1 who shall go down into history as ,christ's most illustrious apostle4 ,the faithful ,luke is his companion4 ,along the famous highway of the ,via ,appia1 where emperors and warriors1 scholars and ,oriental tradesmen have walked1 ,quintus escorts their guest4 ,past the tombs of the ,roman great1 by uncounted statues1 past suburban villas they go1 until1 through the ,porta ,appia1 the holy prisoner1 chained to a ,roman guard1 finds himself in the city of the ,caesars4 ,one rare privilege the ,roman knight then envoys4 ,in his hired house1 near the ,pretorian camp1 ,paul speaks without interruption his words of grace4 ,the doctrines he had before written to the ,roman church he now explains2 the wish he had made to see them face to face now expresses itself in words of love4 ,the flood tides of his eloquence move resistlessly on1 as he interprets the new faith and speaks of ,him who is to give them eternal life4 ,quintus is enriched by his frequent association with the peerless soul4 ,nor did he have a prouder thing to say1 in the days to come1 than to declare1 ,i heard great ,paulus tell of the life immortal4 ,but how fares our knight when persecution comes8 ,through the years he has been bravely declaring the ,christian doctrine of the eternal life to priests in the temples1 to ,roman nobles1 to all most hostile4 ,but his wealth and social standing1 as well as the emperor's favor1 now insure his safety4 ,his father ,marcus has long since passed on1 in hope of the heavenly life4 ,having wedded the graceful ,lucretia1 when an apostle was in ,rome to speak their nuptials1 he has her efficient counsel in the testing times4 ,look6 look6 ,lucretia1 he cries1 one evening2 through the lower city the flames are running like unbridled horses4 ,there is danger that all ,rome may go to ashes4 ,for nine long days they watch the sweep of the lurid flames4 ,the light shines out like a signal torch1 to mark an emperor's folly4 ,then the undeserved charge that they have lit the flames brings on the martyrdom of the ,roman ,christians4 ,sometimes ,quintus and ,lucretia are able to soften the trials of the sufferers1 by permission of the capricious ,nero4 ,to old ,chilo1 the ,grecian1 before he meets his doom1 they unfold the promise of eternal reward in the ,father's house4 ,the hope of immortality they carry to those who go to the lions1 at the emperor's whimsical command4 ,and the glorious company of martyrs passes singing to the skies1 because of their consoling words4 ,down into the dungeon of the ,mamertine they are permitted once to go1 to visit ,paulus4 ,but he needs not their consolation4 ,rather he is the comforter4 ,with the poise of a conqueror he bids them not to mourn for him3 he is going to the ,lord in the unending life4 ,over their bowed heads he stretches his aged hands1 in apostolic benediction4 ,soon ends his imprisonment4 ,at ,tre ,fontane1 in a few days more1 his weary body rests2 but his immortal spirit mounts beyond the stars4 ,at last the ,christian knight comes to the crossing4 ,the prediction of the augur at ,brundisium has been strikingly fulfilled4 ,matured in all the graces1 he is like the ripened ,chian clusters that await the vintager in the autumn days4 ,the friends of ,quintus have gone before2 as the old century wanes1 the old man is to follow them4 ,my time has come to go1 he says one day2 the portals of eternal life and joy ,i see swinging open wide4 ,i shall pass through the gates1 because my ascended ,lord has gone in before me to prepare my dwelling place4 ,with him as my ,teacher ,i believe in the life immortal4 ,in the ,roman catacombs1 those most remarkable testimonies to the eternal life1 his resting place may be found4 ,the sign of the fish is on his stone4 ,its time-eaten inscription is still legible1 among the many which tell of the early ,christian expectation and of all future ,christian hope3 ,,here ,,rests ,,the ,,dust ,,of ,,quintus1 ,,of ,,noble ,,blood2 ,,in ,,the ,,faith ,,of ,,the ,,ascended ,,lord ,,he ,,has ,,entered ,,upon ,,the ,,eternal ,,life4