,,! ,,ed9burgh ,,lectures ,,on ,,m5tal ,,sci5ce ,,by ,,?omas ,,tr[>d ,,late ,,divisional ,,judge1 ,,punjab ,,! ,,writ] ,,affectionately ,,d$icates ,,?is ,,little ,,volume ,,to ,,8 ,,wife ,,=eword4 ,?is book conta9s ! sub/ance ( a c\rse ( lectures rec5tly giv5 by ! writ] 9 ! ,que5 ,/reet ,hall1 ,ed9burgh4 ,its purpose is to indicate ! ,natural ,pr9ciples gov]n+ ! relation betwe5 ,m5tal ,action & ,mat]ial ,conditions1 & ?us to af=d ! /ud5t an intelligible />t+-po9t = ! practical /udy ( ! subject4 ,t4,t4 ,m>*1 #aijd4 ,,cont5ts4 ,i4--,,_s ,,& ,,matt]4 ,,ii4--,,! ,,high] ,,mode ,,( ,,intellig5ce ,,controls ,,! ,,l[] ,,iii4--,,! ,,unity ,,( ,,! ,,_s ,,iv4--,,subjective ,,& ,,objective ,,m9d ,v4--,,fur!r ,,consid]ations ,,reg>d+ ,,subjective ,,& ,,objective ,,m9d ,,vi4--,,! ,,law ,,( ,,gr[? ,,vii4--,,receptivity4 ,,viii4--,,reciprocal ,,action ,,( ,,! ,,univ]sal ,,& ,,individual ,,m9ds ,,ix4--,,causes ,,& ,,conditions ,x4--,,intuition ,,xi4--,,heal+ ,,xii4--,,! ,,w ,,xiii4--,,9 ,,t\* ,,) ,,subconsci\s ,,m9d ,,xiv4--,,! ,,body ,,xv4--,,! ,,s\l ,,xvi4--,,! ,,_s ,i4 ,,_s ,,& ,,matt]4 ,9 comm5c+ a c\rse ( lectures on ,m5tal ,sci5ce1 x is some:at difficult = ! lectur] to fix ^u ! be/ me?od ( op5+ ! subject4 ,x c be approa*$ f _m sides1 ea* ) "s peculi> advantage ( its own2 b1 aft] c>eful delib]ation1 x appe>s to me t1 = ! purpose ( ! pres5t c\rse1 no bett] />t+-po9t c\ld be select$ ?an ! relation betwe5 ,_s & ,matt]4 ,i select ?is />t+-po9t because ! di/9ction--or :at we believe to be su*-- betwe5 !m is "o ) :i* we are s famili> t ,i c safely assume its recognition by ev]ybody2 & ,i may1 !re=e1 at once /ate ?is di/9ction by us+ ! adjectives :i* we habitually apply z express+ ! natural opposition betwe5 ! two--liv+ _s & dead matt]4 ,^! t]ms express our curr5t impression ( ! opposition betwe5 _s & matt] ) suffici5t accuracy1 & consid]$ only f ! po9t ( view ( outw>d appe>ances ?is impression is no d\bt correct4 ,! g5]al cons5sus ( mank9d is "r 9 tru/+ ! evid5ce ( our s5ses1 & any sy/em :i* tells u t we are n to d s w nev] obta9 a p]man5t foot+ 9 a sane & heal?y community4 ,!re is no?+ wrong 9 ! evid5ce convey$ to a heal?y m9d by ! s5ses ( a heal?y body1 b ! po9t :]e error creeps 9 is :5 we come to judge ( ! mean+ ( ?is te/imony4 ,we are accu/om$ to judge only by ext]nal appe>ances & by c]ta9 limit$ significances :i* we atta* to words2 b :5 we beg9 to enquire into ! real mean+ ( our words & to analyse ! causes :i* give rise to ! appe>ances1 we f9d our old notions gradually fall+ (f f u1 until at la/ we wake up to ! fact t we are liv+ 9 an entirely diff]5t _w to t we =m]ly recogniz$4 ,! old limit$ mode ( ?\ght has imp]ceptibly slipp$ away1 & we discov] t we h /epp$ out into a new ord] ( ?+s :]e all is lib]ty & life4 ,?is is ! "w ( an enlight5$ intellig5ce result+ f p]si/5t det]m9ation to discov] :at tru? really is irrespective ( any preconceiv$ notions f :atev] s\rce d]iv$1 ! det]m9ation to ?9k hone/ly = ourselves in/ead ( endeav\r+ to get our ?9k+ done = u4 ,let u !n comm5ce by enquir+ :at we really mean by ! liv+ness :i* we attribute to _s & ! deadness :i* we attribute to matt]4 ,at fir/ we may be dispos$ to say t liv+ness consi/s 9 ! p[] ( motion & deadness 9 its abs5ce2 b a little enquiry into ! mo/ rec5t rese>*es ( sci5ce w soon %[ u t ?is di/9ction does n g deep en\gh4 ,x is n[ "o ( ! fully-e/abli%$ facts ( physical sci5ce t no atom ( :at we call dead matt] is )\t motion4 ,on ! table be=e me lies a solid lump ( /eel1 b 9 ! light ( up-to-date sci5ce ,i "k t ! atoms ( t seem+ly in]t mass are vibrat+ ) ! mo/ int5se en]gy1 cont9ually da%+ hi!r & ?i!r1 imp++ ^u & reb\nd+ f "o ano!r1 or circl+ r\nd l m9iature sol> sy/ems1 ) a ceaseless rapidity ^: complex activity is en\gh to bewild] ! imag9ation4 ,! mass1 z a mass1 may lie in]t ^u ! table2 b s f> f be+ de/itute ( ! elem5t ( motion x is ! abode ( ! nev]-tir+ en]gy mov+ ! p>ticles ) a swiftness to :i* ! spe$ ( an express tra9 is z no?+4 ,x is1 !re=e1 n ! m]e fact ( motion t is at ! root ( ! di/9ction :i* we draw in/9ctively betwe5 _s & matt]2 we mu/ g deep] ?an t4 ,! solution ( ! problem w nev] be f\nd by comp>+ ,life ) :at we call deadness1 & ! reason = ?is w become app>5t lat] on2 b ! true key is to be f\nd by comp>+ "o degree ( liv+ness ) ano!r4 ,!re is1 ( c\rse1 "o s5se 9 :i* ! quality ( liv+ness does n admit ( degrees2 b !re is ano!r s5se 9 :i* x is entirely a "q ( degree4 ,we h no d\bt z to ! liv+ness ( a plant1 b we realize t x is some?+ v diff]5t f ! liv+ness ( an animal4 ,aga91 :at av]age boy w\ld n pref] a fox-t]ri] to a goldfi% = a pet8 ,or1 aga91 :y is x t ! boy himself is an advance ^u ! dog8 ,! plant1 ! fi%1 ! dog1 & ! boy are all equally alive2 b !re is a diff]5ce 9 ! quality ( _! liv+ness ab\t :i* no "o c h any d\bt1 & no "o w\ld hesitate to say t ?is diff]5ce is 9 ! degree ( intellig5ce4 ,9 :atev] way we turn ! subject we %all always f9d t :at we call ! liv+ness ( any individual life is ultimately measur$ by its intellig5ce4 ,x is ! possession ( great] intellig5ce t places ! animal high] 9 ! scale ( be+ ?an ! plant1 ! man high] ?an ! animal1 ! intellectual man high] ?an ! savage4 ,! increas$ intellig5ce calls into activity modes ( motion ( a high] ord] correspond+ to itself4 ,! high] ! intellig5ce1 ! m completely ! mode ( motion is "u its control3 & z we desc5d 9 ! scale ( intellig5ce1 ! desc5t is m>k$ by a correspond+ increase 9 automatic motion n subject to ! control ( a self-consci\s intellig5ce4 ,?is desc5t is gradual f ! exp&$ self-recognition ( ! highe/ human p]sonality to t l[e/ ord] ( visible =ms :i* we speak ( z ?+s1 & f :i* self-recognition is entirely abs5t4 ,we see1 !n1 t ! liv+ness ( ,life consi/s 9 intellig5ce--9 o!r words1 9 ! p[] ( ,?\ght2 & we may !re=e say t ! di/9ctive quality ( _s is ,?\ght1 &1 z ! opposite to ?is1 we may say t ! di/9ctive quality ( matt] is ,=m4 ,we _c conceive ( matt] )\t =m4 ,"s =m !re mu/ be1 ev5 ?\gh invisible to ! physical eye2 = matt]1 to be matt] at all1 mu/ occupy space1 & to occupy any p>ticul> space necess>ily implies a correspond+ =m4 ,= ^! reasons we may lay x d[n z a fundam5tal proposition t ! di/9ctive quality ( _s is ,?\ght & ! di/9ctive quality ( matt] is ,=m4 ,?is is a radical di/9ction f :i* important consequ5ces foll[1 & %\ld1 !re=e1 be c>efully not$ by ! /ud5t4 ,=m implies ext5sion 9 space & also limitation )9 c]ta9 b\nd>ies4 ,?\ght implies nei!r4 ,:51 !re=e1 we ?9k ( ,life z exi/+ 9 any p>ticul> =m we associate x ) ! idea ( ext5sion 9 space1 s t an elephant may be said to consi/ ( a va/ly l>g] am\nt ( liv+ sub/ance ?an a m\se4 ,b if we ?9k ( ,life z ! fact ( liv+ness we d n associate x ) any idea ( ext5sion1 & we at once realize t ! m\se is q z mu* alive z ! elephant1 not)/&+ ! diff]5ce 9 size4 ,! important po9t ( ?is di/9ction is t if we c conceive ( any?+ z entirely devoid ( ! elem5t ( ext5sion 9 space1 x mu/ be pres5t 9 its entire totality any:]e & ev]y:]e--t is to say1 at e po9t ( space simultane\sly4 ,! sci5tific def9ition ( "t is t x is ! p]iod occupi$ by a body 9 pass+ f "o giv5 po9t 9 space to ano!r1 &1 !re=e1 accord+ to ?is def9ition1 :5 !re is no space !re c be no "t2 & h5ce t conception ( _s :i* realizes x z devoid ( ! elem5t ( space mu/ realize x z be+ devoid ( ! elem5t ( "t also2 & we !re=e f9d t ! conception ( _s z pure ,?\ght1 & n z concrete ,=m1 is ! conception ( x z subsi/+ p]fectly indep5d5tly ( ! elem5ts ( "t & space4 ,f ?is x foll[s t if ! idea ( any?+ is conceiv$ z exi/+ on ?is level x c only repres5t t ?+ z be+ actually pres5t "h & n[4 ,9 ?is view ( ?+s no?+ c be remote f u ei!r 9 "t or space3 ei!r ! idea is entirely dissipat$ or x exi/s z an actual pres5t entity1 & n z some?+ t %all be 9 ! future1 = :]e !re is no sequ5ce 9 "t !re c be no future4 ,simil>ly :]e !re is no space !re c be no conception ( any?+ z be+ at a di/ance f u4 ,:5 ! elem5ts ( "t & space are elim9at$ all our ideas ( ?+s mu/ necess>ily be z subsi/+ 9 a univ]sal "h & an ev]la/+ n[4 ,?is is1 no d\bt1 a highly ab/ract conception1 b ,i w\ld ask ! /ud5t to endeav\r to grasp x ?or\ghly1 s9ce x is ( vital importance 9 ! practical application ( ,m5tal ,sci5ce1 z w appe> fur!r on4 ,! opposite conception is t ( ?+s express+ !mselves ?r\gh conditions ( "t & space & ?us e/abli%+ a v>iety ( relations to o!r ?+s1 z ( bulk1 di/ance1 & direction1 or ( sequ5ce 9 "t4 ,^! two conceptions are respectively ! conception ( ! ab/ract & ! concrete1 ( ! uncondition$ & ! condition$1 ( ! absolute & ! relative4 ,!y are n oppos$ to ea* o!r 9 ! s5se ( incompatibility1 b are ea* ! complem5t ( ! o!r1 & ! only reality is 9 ! comb9ation ( ! two4 ,! error ( ! extreme ideali/ is 9 endeav\r+ to realize ! absolute )\t ! relative1 & ! error ( ! extreme mat]iali/ is 9 endeav\r+ to realize ! relative )\t ! absolute4 ,on ! "o side ! mi/ake is 9 try+ to realize an inside )\t an outside1 & on ! o!r 9 try+ to realize an outside )\t an inside2 bo? are necess>y to ! =mation ( a sub/antial entity4 ,,ii4 ,,! ,,high] ,,mode ,,( ,,intellig5ce ,,controls ,,! ,,l[]4 ,we h se5 t ! desc5t f p]sonality1 z we "k x 9 ourselves1 to matt]1 z we "k x "u :at we call inanimate =ms1 is a gradual desc5t 9 ! scale ( intellig5ce f t mode ( be+ :i* is able to realize its own w-p[] z a capacity = orig9at+ new tra9s ( causation to t mode ( be+ :i* is incapable ( recogniz+ itself at all4 ,! high] ! grade ( life1 ! high] ! intellig5ce2 f :i* x foll[s t ! supreme pr9ciple ( ,life mu/ also be ! ultimate pr9ciple ( intellig5ce4 ,?is is cle>ly demon/rat$ by ! gr& natural ord] ( ! univ]se4 ,9 ! light ( mod]n sci5ce ! pr9ciple ( evolution is famili> to u all1 & ! accurate adju/m5t exi/+ betwe5 all p>ts ( ! cosmic s*eme is too self-evid5t to ne$ insi/+ ^u4 ,e advance 9 sci5ce consi/s 9 discov]+ new subtleties ( connection 9 ?is magnific5t univ]sal ord]1 :i* already exi/s & only ne$s our recognition to br+ x into practical use4 ,if1 !n1 ! highe/ "w ( ! greate/ m9ds consi/s 9 no?+ else ?an ! recognition ( an already exi/+ ord]1 !re is no gett+ away f ! conclusion t a p>am\nt intellig5ce mu/ be inh]5t 9 ! ,life-,pr9ciple1 :i* manife/s itself z ?is ord]2 & ?us we see t !re mu/ be a great cosmic intellig5ce und]ly+ ! totality ( ?+s4 ,! physical hi/ory ( our planet %[s u fir/ an inc&esc5t nebula disp]s$ ov] va/ inf9itudes ( space2 lat] ?is cond5ses into a c5tral sun surr\nd$ by a family ( gl[+ planets h>dly yet consolidat$ f ! pla/ic primordial matt]2 !n succe$ untold mill5niums ( sl[ geological =mation2 an e>? peopl$ by ! l[e/ =ms ( life1 :e!r vegetable or animal2 f :i* crude beg9n+s a maje/ic1 unceas+1 unhurri$1 =w>d movem5t br+s ?+s /age by /age to ! condition 9 :i* we "k !m n[4 ,look+ at ?is /eady progression x is cle> t1 h[ev] we may conceive ! nature ( ! evolution>y pr9ciple1 x un]r+ly provides = ! cont9ual advance ( ! race4 ,b x does ?is by creat+ su* numb]s ( ea* k9d t1 aft] all[+ a wide m>g9 = all possible accid5ts to individuals1 ! race %all /ill cont9ue3-- ,s c>eful ( ! type x seems ,s c>eless ( ! s+le life4 ,9 %ort1 we may say t ! cosmic intellig5ce works by a ,law ( ,av]ages :i* all[s a wide m>g9 ( accid5t & failure to ! individual4 ,b ! progress t[>ds high] intellig5ce is always 9 ! direction ( n>r[+ d[n ?is m>g9 ( accid5t & tak+ ! individual m & m out ( ! law ( av]ages1 & sub/itut+ ! law ( individual selection4 ,9 ord9>y sci5tific language ?is is ! survival ( ! fitte/4 ,! reproduction ( fi% is on a scale t w\ld *oke ! sea ) !m if e individual surviv$2 b ! m>g9 ( de/ruction is correspond+ly enorm\s1 & ?us ! law ( av]ages simply keeps up ! normal proportion ( ! race4 ,b at ! o!r end ( ! scale1 reproduction is by no means ?us enorm\sly 9 excess ( survival4 ,true1 !re is ample m>g9 ( accid5t & disease cutt+ (f numb]s ( human be+s be=e !y h gone ?r\gh ! av]age duration ( life1 b /ill x is on a v diff]5t scale f ! premature de/ruction ( hundr$s ( ?\s&s z aga9/ ! survival ( "o4 ,x may1 !re=e1 be tak5 z an e/abli%$ fact t 9 proportion z intellig5ce advances ! individual ceases to be subject to a m]e law ( av]ages & has a cont9ually increas+ p[] ( controll+ ! conditions ( 8 own survival4 ,we see1 !re=e1 t !re is a m>k$ di/9ction betwe5 ! cosmic intellig5ce & ! individual intellig5ce1 & t ! factor :i* diff]5tiates ! latt] f ! =m] is ! pres5ce ( individual volition4 ,n[ ! bus9ess ( ,m5tal ,sci5ce is to asc]ta9 ! relation ( ?is individual p[] ( volition to ! great cosmic law :i* provides = ! ma9t5ance & advancem5t ( ! race2 & ! po9t to be c>efully not$ is t ! p[] ( individual volition is itself ! outcome ( ! cosmic evolution>y pr9ciple at ! po9t :]e x rea*es its highe/ level4 ,! ef=t ( ,nature has always be5 upw>ds f ! "t :5 only ! l[e/ =ms ( life peopl$ ! globe1 & x has n[ culm9at$ 9 ! production ( a be+ ) a m9d capable ( ab/ract reason+ & a bra9 fitt$ to be ! physical in/rum5t ( su* a m9d4 ,at ?is /age ! all-creat+ ,life-pr9ciple reproduces itself 9 a =m capable ( recogniz+ ! work+ ( ! evolution>y law1 & ! unity & cont9uity ( purpose runn+ ?r\gh ! :ole progression until n[ indicates1 beyond a d\bt1 t ! place ( su* a be+ 9 ! univ]sal s*eme mu/ be to introduce ! op]ation ( t factor :i*1 up to ?is po9t1 has be51 conspicu\s by its abs5ce--! factor1 namely1 ( intellig5t individual volition4 ,! evolution :i* has br\ght u up to ?is /&po9t has work$ by a cosmic law ( av]ages2 x has be5 a process 9 :i* ! individual himself has n tak5 a consci\s "p4 ,b because he is :at he is1 & leads ! van ( ! evolution>y procession1 if man is to evolve fur!r1 x c n[ only be by 8 own consci\s co-op]ation ) ! law :i* has br\ght him up to ! /&po9t :]e he is able to realize t su* a law exi/s4 ,8 evolution 9 ! future mu/ be by consci\s p>ticipation 9 ! great "w1 & ?is c only be effect$ by 8 own individual intellig5ce & ef=t4 ,x is a process ( intellig5t gr[?4 ,no "o else c gr[ = u3 we mu/ ea* gr[ = ourselves2 & ?is intellig5t gr[? consi/s 9 our increas+ recognition ( ! univ]sal law1 :i* has br\ght u z f> z we h yet got1 & ( our own individual relation to t law1 bas$ ^u ! fact t we ourselves are ! mo/ advanc$ product ( x4 ,x is a great maxim t ,nature obeys u precisely 9 proportion z we fir/ obey ,nature4 ,let ! electrician try to g c\nt] to ! pr9ciple t electricity mu/ always pass f a high] to a l[] pot5tial & he w effect no?+2 b let him submit 9 all ?+s to ?is "o fundam5tal law1 & he c make :atev] p>ticul> applications ( electrical p[] he w4 ,^! consid]ations %[ u t :at diff]5tiates ! high] f ! l[] degree ( intellig5ce is ! recognition ( its own self-hood1 & ! m intellig5t t recognition is1 ! great] w be ! p[]4 ,! l[] degree ( self-recognition is t :i* only realizes itself z an entity sep>ate f all o!r entities1 z ! ego di/+ui%$ f ! non-ego4 ,b ! high] degree ( self-recognition is t :i*1 realiz+ its own spiritual nature1 sees 9 all o!r =ms1 n s mu* ! non-ego1 or t :i* is n itself1 z ! alt]-ego1 or t :i* is itself 9 a diff]5t mode ( expression4 ,n[1 x is ?is high] degree ( self-recognition t is ! p[] by :i* ! ,m5tal ,sci5ti/ produces 8 results4 ,= ?is reason x is imp]ative t he %\ld cle>ly und]/& ! diff]5ce betwe5 ,=m & ,be+2 t ! "o is ! mode ( ! relative &1 ! m>k ( subjection to conditions1 & t ! o!r is ! tru? ( ! absolute & is t :i* controls conditions4 ,n[ ?is high] recognition ( self z an individualization ( pure _s mu/ ( necessity control all modes ( _s :i* h n yet rea*$ ! same level ( self-recognition4 ,^! l[] modes ( _s are 9 bondage to ! law ( _! own be+ because !y d n "k ! law2 &1 !re=e1 ! individual :o has atta9$ to ?is k c control !m ?r\gh t law4 ,b to und]/& ?is we mu/ inquire a little fur!r into ! nature ( _s4 ,i h already %[n t ! gr& scale ( adaptation & adju/m5t ( all p>ts ( ! cosmic s*eme to "o ano!r exhibits ! pres5ce some:]e ( a m>vell\s intellig5ce1 und]ly+ ! :ole1 & ! "q is1 :]e is ?is intellig5ce to be f\nd8 ,ultimately we c only conceive ( x z inh]5t 9 "s primordial sub/ance :i* is ! root ( all ^? gross] modes ( matt] :i* are kn[n to u1 :e!r visible to ! physical eye1 or necess>ily inf]r$ by sci5ce f _! p]ceptible effects4 ,x is t p[] :i*1 9 e species & 9 e individual1 becomes t :i* t species or individual is2 & ?us we c only conceive ( x z a self-=m+ intellig5ce inh]5t 9 ! ultimate sub/ance ( :i* ea* ?+ is a p>ticul> manife/ation4 ,t ?is primordial sub/ance mu/ be consid]$ z self-=m+ by an inh]5t intellig5ce abid+ 9 itself becomes evid5t f ! fact t intellig5ce is ! ess5tial quality ( _s2 & if we 7 to conceive ( ! primordial sub/ance z some?+ ap>t f _s1 !n we %\ld h to po/ulate "s o!r p[] :i* is nei!r _s nor matt]1 & orig9ates bo?2 b ?is is only putt+ ! idea ( a self-evolv+ p[] a /ep fur!r back & ass]t+ ! production ( a l[] grade ( undiff]5tiat$ _s by a high]1 :i* is bo? a purely gratuit\s assumption & a contradiction ( any idea we c =m ( undiff]5tiat$ _s at all4 ,h[ev] f> back1 !re=e1 we may relegate ! orig9al />t+-po9t1 we _c avoid ! conclusion t1 at t po9t1 _s conta9s ! prim>y sub/ance 9 itself1 :i* br+s u back to ! common /atem5t t x made ev]y?+ out ( no?+4 ,we ?us f9d two factors to ! mak+ ( all ?+s1 ,_s &--,no?+2 & ! addition ( ,no?+ to ,_s leaves only _s3 x #j x4 ,f ^! consid]ations we see t ! ultimate f\ndation ( e =m ( matt] is _s1 & h5ce t a univ]sal intellig5ce subsi/s ?r\gh\t ,nature inh]5t 9 e "o ( its manife/ations4 ,b ?is cryptic intellig5ce does n belong to ! p>ticul> =m except+ 9 ! measure 9 :i* x is physically fitt$ = its conc5tration into self-recogniz+ individuality3 x lies hidd5 9 t primordial sub/ance ( :i* ! visible =m is a gross] manife/ation4 ,?is primordial sub/ance is a philosophical necessity1 & we c only picture x to ourselves z some?+ inf9itely f9] ?an ! atoms :i* are !mselves a philosophical inf]5ce ( physical sci5ce3 /ill1 = want ( a bett] ^w1 we may conv5i5tly speak ( ?is prim>y intellig5ce inh]5t 9 ! v sub/ance ( ?+s z ! ,atomic ,intellig5ce4 ,! t]m may1 p]haps1 be op5 to "s objections1 b x w s]ve our pres5t purpose z di/+ui%+ ?is mode ( _s's intellig5ce f t ( ! opposite pole1 or ,individual ,intellig5ce4 ,?is di/9ction %\ld be c>efully not$ because x is by ! response ( ! atomic intellig5ce to ! individual intellig5ce t ?\ght-p[] is able to produce results on ! mat]ial plane1 z 9 ! cure ( disease by m5tal treatm5t1 & ! l4 ,intellig5ce manife/s itself by responsiv5ess1 & ! :ole action ( ! cosmic m9d 9 br++ ! evolution>y process f its fir/ beg9n+s up to its pres5t human /age is no?+ else b a cont9ual intellig5t response to ! dem& :i* ea* /age 9 ! progress has made = an adju/m5t betwe5 itself & its environm5t4 ,s9ce1 !n1 we h recogniz$ ! pres5ce ( a univ]sal intellig5ce p]meat+ all ?+s1 we mu/ also recognize a correspond+ responsiv5ess hidd5 deep d[n 9 _! nature & ready to be call$ into action :5 appeal$ to4 ,all m5tal treatm5t dep5ds on ?is responsiv5ess ( _s 9 its l[] degrees to high] degrees ( itself4 ,x is "h t ! diff]5ce betwe5 ! m5tal sci5ti/ & ! un9/ruct$ p]son comes 92 ! =m] kn[s ( ?is responsiv5ess & makes use ( x1 & ! latt] _c use x because he does n "k x4 ,,iii ,,! ,,unity ,,( ,,! ,,_s4 ,we h n[ pav$ ! way = und]/&+ :at is meant by ! unity ( ! _s4 ,9 ! fir/ conception ( _s z ! und]ly+ orig9 ( all ?+s we see a univ]sal sub/ance :i*1 at ?is /age1 is n diff]5tiat$ into any specific =ms4 ,?is is n a "q ( "s bygone "t1 b subsi/s at e mom5t ( all "t 9 ! inn]mo/ nature ( all be+2 & :5 we see ?is1 we see t ! division betwe5 "o specific =m & ano!r has bel[ x a deep ess5tial unity1 :i* acts z ! support] ( all ! sev]al =ms ( individuality aris+ out ( x4 ,& z our ?\ght p5etrates deep] into ! nature ( ?is all-produc+ spiritual sub/ance we see t x _c be limit$ to any "o portion ( space1 b mu/ be limitless z space itself1 & t ! idea ( any portion ( space :]e x is n is inconceivable4 ,x is "o ( ^? intuitive p]ceptions f :i* ! human m9d c nev] get away t ?is primordial1 all-g5]at+ liv+ _s mu/ be comm5surate ) inf9itude1 & we c !re=e nev] ?9k ( x o!rwise ?an z univ]sal or inf9ite4 ,n[ x is a ma!matical tru? t ! inf9ite mu/ be a unity4 ,y _c h two inf9ites1 = !n nei!r w\ld be inf9ite1 ea* w\ld be limit$ by ! o!r1 nor c y split ! inf9ite up into fractions4 ,! inf9ite is ma!matically ess5tial unity4 ,?is is a po9t on :i* too mu* /ress _c be laid1 = !re foll[ f x ! mo/ important consequ5ces4 ,unity1 z su*1 c be nei!r multipli$ nor divid$1 = ei!r op]ation de/roys ! unity4 ,by multiply+1 we produce a plurality ( units ( ! same scale z ! orig9al2 & by divid+1 we produce a plurality ( units ( a small] scale2 & a plurality ( units is n unity b multiplicity4 ,!re=e if we w\ld p5etrate bel[ ! outw>d nature ( ! individual to t inn]mo/ pr9ciple ( 8 be+ f :i* 8 individuality takes its rise1 we c d s only by pass+ beyond ! conception ( individual exi/5ce into t ( ! unity ( univ]sal be+4 ,?is may appe> to be a m]ely philosophical ab/raction1 b ! /ud5t :o w\ld produce practical results mu/ realize t ^! ab/ract g5]alizations are ! f\ndation ( ! practical "w he is go+ to d4 ,n[ ! great fact to be recogniz$ ab\t a unity is t1 because x is a s+le unit1 :]ev] x is at all ! :ole ( x mu/ be4 ,! mom5t we all[ our m9d to w&] (f to ! idea ( ext5sion 9 space & say t "o "p ( ! unit is "h & ano!r !re1 we h desc5d$ f ! idea ( unity into t ( p>ts or fractions ( a s+le unit1 :i* is to pass into ! idea ( a multiplicity ( small] units1 & 9 t case we are deal+ ) ! relative1 or ! relation subsi/+ betwe5 two or m entities :i* are !re=e limit$ by ea* o!r1 & s h pass$ out ( ! region ( simple unity :i* is ! absolute4 ,x is1 !re=e1 a ma!matical necessity t1 because ! orig9at+ ,life- pr9ciple is inf9ite1 x is a s+le unit1 & consequ5tly1 :]ev] x is at all1 ! :ole ( x mu/ be pres5t4 ,b because x is inf9ite1 or limitless1 x is ev]y:]e1 & !re=e x foll[s t ! :ole ( _s mu/ be pres5t at e po9t 9 space at ! same mom5t4 ,_s is ?us omnipres5t 9 its entirety1 & x is accord+ly logically correct t at e mom5t ( "t all _s is conc5trat$ at any po9t 9 space t we may *oose to fix our ?\ght ^u4 ,?is is ! fundam5tal fact ( all be+1 & x is = ?is reason t ,i h prep>$ ! way = x by lay+ d[n ! relation betwe5 _s & matt] z t betwe5 idea & =m1 on ! "o h& ! absolute f :i* ! elem5ts ( "t & space are entirely abs5t1 & on ! o!r ! relative :i* is entirely dep5d5t on ^? elem5ts4 ,?is great fact is t pure _s cont9ually subsi/s 9 ! absolute1 :e!r 9 a corporeal body or n2 & f x all ! ph5om5a ( be+ fl[1 :e!r on ! m5tal plane or ! physical4 ,! k ( ?is fact reg>d+ _s is ! basis ( all consci\s spiritual op]ation1 & !re=e 9 proportion to our increas+ recognition ( x our p[] ( produc+ outw>d visible results by ! action ( our ?\ght w gr[4 ,! :ole is great] ?an its "p1 & !re=e1 if1 by our recognition ( ?is unity1 we c conc5trate all _s into any giv5 po9t at any mom5t1 we !reby include any individualization ( x t we may wi% to deal )4 ,! practical importance ( ?is conclusion is too obvi\s to ne$ enl>g+ ^u4 ,pure _s is ! ,life-pr9ciple consid]$ ap>t f ! matrix 9 :i* x takes relation to "t & space 9 a p>ticul> =m4 ,9 ?is aspect x is pure intellig5ce undiff]5tiat$ into individuality4 ,z pure intellig5ce x is inf9ite responsiv5ess & susceptibility4 ,z devoid ( relation to "t & space x is devoid ( individual p]sonality4 ,x is1 !re=e1 9 ?is aspect a purely imp]sonal elem5t ^u :i*1 by reason ( its inh]5t intellig5ce & susceptibility1 we c impress any recognition ( p]sonality t we w4 ,^! are ! great facts t ! m5tal sci5ti/ works )1 & ! /ud5t w d well to pond] deeply on _! significance & on ! responsibilities :i* _! realization mu/ necess>ily c>ry ) x4 ,,iv4 ,,subjective ,,& ,,objective ,,m9d4 ,up to ?is po9t x has be5 necess>y to lay ! f\ndations ( ! sci5ce by ! /atem5t ( highly ab/ract g5]al pr9ciples :i* we h rea*$ by purely metaphysical reason+4 ,we n[ pass on to ! consid]ation ( c]ta9 natural laws :i* h be5 e/abli%$ by a long s]ies ( exp]im5ts & obs]vations1 ! full mean+ & importance ( :i* w become cle> :5 we see _! application to ! g5]al pr9ciples :i* h hi!rto occupi$ our att5tion4 ,! ph5om5a ( hypnosis are n[ s fully recogniz$ z e/abli%$ sci5tific facts t x is q sup]flu\s to discuss ! "q ( _! cr$ibility4 ,two great m$ical s*ools h be5 f\nd$ ^u !m1 & 9 "s c\ntries !y h become ! subject ( special legislation4 ,! "q be=e u at ! pres5t day is1 n z to ! cr$ibility ( ! facts1 b z to ! prop] inf]5ces to be drawn f !m1 & a correct appreh5sion ( ^! inf]5ces is "o ( ! mo/ valuable aids to ! m5tal sci5ti/1 = x confirms ! conclusions ( purely a priori reason+ by an array ( exp]im5tal in/ances :i* places ! correctness ( ^? conclusions beyond d\bt4 ,! great tru? :i* ! sci5ce ( hypnotism has br\ght to light is ! dual nature ( ! human m9d4 ,mu* conflict exi/s betwe5 diff]5t writ]s z to :e!r ?is duality results f ! pres5ce ( two actually sep>ate m9ds 9 ! "o man1 or 9 ! action ( ! same m9d 9 ! employm5t ( diff]5t functions4 ,?is is "o ( ^? di/9ctions )\t a diff]5ce :i* are s prolific a s\rce ( h9drance to ! op5+ out ( tru?4 ,a man mu/ be a s+le individuality to be a man at all1 &1 s1 ! net result is ! same :e!r we conceive ( 8 v>i$ modes ( m5tal action z proce$+ f a set ( sep>ate m9ds /rung1 s to speak1 on ! ?read ( 8 "o individuality & ea* adapt$ to a p>ticul> use1 or z v>i$ functions ( a s+le m9d3 9 ei!r case we are deal+ ) a s+le individuality1 & h[ we may picture ! :eel-"w ( ! m5tal me*anism is m]ely a "q ( :at picture w br+ ! nature ( its action home to u mo/ cle>ly4 ,!re=e1 z a matt] ( conv5i5ce1 ,i %all 9 ^! lectures speak ( ?is dual action z ?\gh x proce$$ f two m9ds1 an out] & an inn]1 & ! inn] m9d we w call ! subjective m9d & ! out] ! objective1 by :i* names ! di/9ction is mo/ frequ5tly indicat$ 9 ! lit]ature ( ! subject4 ,a long s]ies ( c>eful exp]im5ts by highly-tra9$ obs]v]s1 "s ( !m m5 ( _w-wide reputation1 has fully e/abli%$ c]ta9 rem>kable diff]5ces betwe5 ! action ( ! subjective & t ( ! objective m9d :i* may be briefly /at$ z foll[s4 ,! subjective m9d is only able to reason d$uctively & n inductively1 :ile ! objective m9d c d bo?4 ,d$uctive reason+ is ! pure syllogism :i* %[s :y a ?ird proposition mu/ necess>ily result if two o!rs are assum$1 b :i* does n help u to det]m9e :e!r ! two initial /atem5ts are true or n4 ,to det]m9e ?is is ! prov9ce ( inductive reason+ :i* draws its conclusions f ! obs]vation ( a s]ies ( facts4 ,! relation ( ! two modes ( reason+ is t1 fir/ by obs]v+ a suffici5t numb] ( in/ances1 we inductively rea* ! conclusion t a c]ta9 pr9ciple is ( g5]al application1 & !n we ent] ^u ! d$uctive process by assum+ ! tru? ( ?is pr9ciple & det]m9+ :at result mu/ foll[ 9 a p>ticul> case on ! hypo!sis ( its tru?4 ,?us d$uctive reason+ proce$s on ! assumption ( ! correctness ( c]ta9 hypo!ses or suppositions ) :i* x sets out3 x is n conc]n$ ) ! tru? or falsity ( ^? suppositions1 b only ) ! "q z to :at results mu/ necess>ily foll[ suppos+ !m to be true4 ,inductive reason+2 on ! o!r h&1 is ! process by :i* we comp>e a numb] ( sep>ate in/ances ) "o ano!r until we see ! common factor t gives rise to !m all4 ,induction proce$s by ! comp>ison ( facts1 & d$uction by ! application ( univ]sal pr9ciples4 ,n[ x is ! d$uctive me?od only :i* is foll[$ by ! subjective m9d4 ,innum]able exp]im5ts on p]sons 9 ! hypnotic /ate h %[n t ! subjective m9d is utt]ly incapable ( mak+ ! selection & comp>ison :i* are necess>y to ! inductive process1 b w accept any sugge/ion1 h[ev] false1 b hav+ once accept$ any sugge/ion1 x is /rictly logical 9 d$uc+ ! prop] conclusions f x1 & works out e sugge/ion to ! m9ute/ fraction ( ! results :i* fl[ f x4 ,z a consequ5ce ( ?is x foll[s t ! subjective m9d is entirely "u ! control ( ! objective m9d4 ,) ! utmo/ fidelity x reproduces & works out to its f9al consequ5ces :atev] ! objective m9d impresses ^u x2 & ! facts ( hypnotism %[ t ideas c be impress$ on ! subjective m9d by ! objective m9d ( ano!r z well z by t ( its own individuality4 ,?is is a mo/ important po9t1 = x is on ?is am5ability to sugge/ion by ! ?\ght ( ano!r t all ! ph5om5a ( heal+1 :e!r pres5t or abs5t1 ( telepa?y & ! l1 dep5d4 ,"u ! control ( ! practis$ hypnoti/ ! v p]sonality ( ! subject becomes *ang$ = ! "t be+2 he believes himself to be :atev] ! op]ator tells him he is3 he is a swimm] brea/+ ! waves1 a bird fly+ 9 ! air1 a soldi] 9 ! tumult ( battle1 an ,indian /eal?ily track+ 8 victim3 9 %ort1 = ! "t be+1 he id5tifies himself ) any p]sonality t is impress$ ^u him by ! w ( ! op]ator1 & acts ! "p ) inimitable accuracy4 ,b ! exp]im5ts ( hypnotism g fur!r ?an ?is1 & %[ ! exi/5ce 9 ! subjective m9d ( p[]s f> transc5d+ any ex]cis$ by ! objective m9d ?r\gh ! m$ium ( ! physical s5ses2 p[]s ( ?\ght-read+1 ( ?\ght-transf]5ce1 ( clairvoyance1 & ! l1 all ( :i* are frequ5tly manife/$ :5 ! pati5t is br\ght into ! high] mesm]ic /ate2 & we h ?us exp]im5tal pro( ( ! exi/5ce 9 ourselves ( transc5d5tal faculties ! full developm5t & consci\s control ( :i* w\ld place u 9 a p]fectly new sph]e ( life4 ,b x %\ld be not$ t ! control mu/ be our own & n t ( any ext]nal intellig5ce :e!r 9 ! fle% or out ( x4 ,b p]haps ! mo/ important fact :i* hypnotic exp]im5ts h demon/rat$ is t ! subjective m9d is ! build] ( ! body4 ,! subjective entity 9 ! pati5t is able to diagnose ! "* ( ! disease f :i* he is suff]+ & to po9t out suitable rem$ies1 indicat+ a physiological k exce$+ t ( ! mo/ highly tra9$ physicians1 & also a k ( ! correspond5ces betwe5 diseas$ conditions ( ! bodily organs & ! mat]ial rem$ies :i* c af=d relief4 ,& f ?is x is b a /ep fur!r to ^? num]\s in/ances 9 :i* x entirely disp5ses ) ! use ( mat]ial rem$ies & itself works directly on ! organism1 s t complete re/oration to heal? foll[s z ! result ( ! sugge/ions ( p]fect s\ndness made by ! op]ator to ! pati5t :ile 9 ! hypnotic /ate4 ,n[ ^! are facts fully e/abli%$ by hundr$s ( exp]im5ts conduct$ by a v>iety ( inve/igators 9 diff]5t p>ts ( ! _w1 & f !m we may draw two inf]5ces ( ! highe/ importance3 "o1 t ! subjective m9d is 9 itself absolutely imp]sonal1 & ! o!r t x is ! build] ( ! body1 or 9 o!r words x is ! creative p[] 9 ! individual4 ,t x is imp]sonal 9 itself is %[n by its read9ess to assume any p]sonality ! hypnoti/ *ooses to impress ^u x2 & ! unavoidable inf]5ce is t its realization ( p]sonality proce$s f its association ) ! p>ticul> objective m9d ( its own individuality4 ,:atev] p]sonality ! objective m9d impresses ^u x1 t p]sonality x assumes & acts up to2 & s9ce x is ! build] ( ! body x w build up a body 9 correspond5ce ) ! p]sonality ?us impress$ ^u x4 ,^! two laws ( ! subjective m9d =m ! f\ndation ( ! axiom t our body repres5ts ! aggregate ( our beliefs4 ,if our fix$ belief is t ! body is subject to all sorts ( influ5ces beyond our control1 & t ?is1 t1 or ! o!r symptom %[s t su* an uncontrollable influ5ce is at "w ^u u1 !n ?is belief is impress$ ^u ! subjective m9d1 :i* by ! law ( its nature accepts x )\t "q & proce$s to fa%ion bodily conditions 9 accordance ) ?is belief4 ,aga91 if our fix$ belief is t c]ta9 mat]ial rem$ies are ! only means ( cure1 !n we f9d 9 ?is belief ! f\ndation ( all m$ic9e4 ,!re is no?+ uns\nd 9 ! !ory ( m$ic9e2 x is ! /rictly logical correspond5ce ) ! measure ( k :i* ^? :o rely on x are z yet able to assimilate1 & x acts accurately 9 accordance ) _! belief t 9 a l>ge numb] ( cases m$ic9e w d good1 b also 9 _m in/ances x fails4 ,!re=e1 = ^? :o h n yet rea*$ a m int]ior p]ception ( ! law ( ,nature1 ! heal+ ag5cy ( m$ic9e is a mo/ valuable aid to ! alleviation ( physical maladies4 ,! error to be combat$ is n ! belief t1 9 its own way1 m$ic9e is capable ( do+ good1 b ! belief t !re is no high] or bett] way4 ,!n1 on ! same pr9ciple1 if we realize t ! subjective m9d is ! build] ( ! body1 & t ! body is subject to no influ5ces except ^? :i* rea* x ?r\gh ! subjective m9d1 !n :at we h to d is to impress ?is ^u ! subjective m9d & habitually ?9k ( x z a f\nta9 ( p]petual ,life1 :i* is cont9ually r5ovat+ ! body by build+ 9 /rong & heal?y mat]ial1 9 ! mo/ complete indep5d5ce ( any influ5ces ( any sort1 save ^? ( our own desire impress$ ^u our own subjective m9d by our own ?\ght4 ,:5 once we fully grasp ^! consid]ations we %all see t x is j z easy to ext]nalize heal?y conditions ( body z ! contr>y4 ,practically ! process am\nts to a belief 9 our own p[] ( life2 & s9ce ?is belief1 if x be ?or\ghly domicil$ )9 u1 w necess>ily produce a correspond+ly heal?y body1 we %\ld sp>e no pa9s to conv9ce ourselves t !re are s\nd & reasonable gr\nds = hold+ x4 ,to af=d a solid basis = ?is conviction is ! purpose ( ,m5tal ,sci5ce4 ,v4 ,,fur!r ,,consid]ations ,,reg>d+ ,,subjective ,,& ,,objective ,,m9d4 ,an intellig5t consid]ation ( ! ph5om5a ( hypnotism w %[ u t :at we call ! hypnotic /ate is ! normal /ate ( ! subjective m9d4 ,x always conceives ( itself 9 accordance ) "s sugge/ion convey$ to x1 ei!r consci\sly or unconsci\sly to ! mode ( objective m9d :i* gov]ns x1 & x gives rise to correspond+ ext]nal results4 ,! abnormal nature ( ! conditions induc$ by exp]im5tal hypnotism is 9 ! removal ( ! normal control held by ! individual's own objective m9d ov] 8 subjective m9d & ! sub/itution ( "s o!r control = x1 & ?us we may say t ! normal *>act]i/ic ( ! subjective m9d is its p]petual action 9 accordance ) "s sort ( sugge/ion4 ,x becomes !re=e a "q ( ! highe/ importance to det]m9e 9 e case :at ! nature ( ! sugge/ion %all be & f :at s\rce x %all proce$2 b be=e consid]+ ! s\rces ( sugge/ion we mu/ realize m fully ! place tak5 by subjective m9d 9 ! ord] ( ,nature4 ,if ! /ud5t has foll[$ :at has be5 said reg>d+ ! pres5ce ( intellig5t _s p]vad+ all space & p]meat+ all matt]1 he w n[ h little difficulty 9 recogniz+ ?is all-p]vad+ _s z univ]sal subjective m9d4 ,t x _c z univ]sal m9d h ! qualities ( objective m9d is v obvi\s4 ,! univ]sal m9d is ! creative p[] ?r\gh\t ,nature2 & z ! orig9at+ p[] x mu/ fir/ give rise to ! v>i\s =ms 9 :i* objective m9d recognizes its own individuality1 be=e ^! individual m9ds c re-act ^u x2 & h5ce1 z pure _s or fir/ cause1 x _c possibly be any?+ else ?an subjective m9d2 & ! fact :i* has be5 abundantly prov$ by exp]im5t t ! subjective m9d is ! build] ( ! body %[s u t ! p[] ( creat+ by gr[? f )9 is ! ess5tial *>act]i/ic ( ! subjective m9d4 ,h5ce1 bo? f exp]im5t & f a priori reason+1 we may say t :]e-ev] we f9d creative p[] at "w !re we are 9 ! pres5ce ( subjective m9d1 :e!r x be work+ on ! gr& scale ( ! cosmos1 or on ! m9iature scale ( ! individual4 ,we may !re=e lay x d[n z a pr9ciple t ! univ]sal all-p]meat+ intellig5ce1 :i* has be5 consid]$ 9 ! second & ?ird sections1 is purely subjective m9d1 & !re=e foll[s ! law ( subjective m9d1 namely t x is am5able to any sugge/ion1 & w c>ry out any sugge/ion t is impress$ ^u x to its mo/ rigor\sly logical consequ5ces4 ,! incalculable importance ( ?is tru? may n p]haps /rike ! /ud5t at fir/ sight1 b a little consid]ation w %[ him ! enorm\s possibilities t are /or$ up 9 x1 & 9 ! conclud+ section ,i %all briefly t\* ^u ! v s]i\s conclusions result+ f x4 ,= ! pres5t x w be suffici5t to realize t ! subjective m9d 9 ourselves is ! same subjective m9d :i* is at "w ?r\gh\t ! univ]se giv+ rise to ! inf9itude ( natural =ms ) :i* we are surr\nd$1 & 9 l mann] giv+ rise to ourselves also4 ,x may be call$ ! support] ( our individuality2 & we may loosely speak ( our individual subjective m9d z our p]sonal %>e 9 ! univ]sal m9d4 ,?is1 ( c\rse1 does n imply ! splitt+ up ( ! univ]sal m9d into fractions1 & x is to avoid ?is error t ,i h discuss$ ! ess5tial unity ( _s 9 ! ?ird section1 b 9 ord] to avoid too highly ab/ract conceptions 9 ! pres5t /age ( ! /ud5t's progress we may conv5i5tly employ ! idea ( a p]sonal %>e 9 ! univ]sal subjective m9d4 ,to realize our individual subjective m9d 9 ?is mann] w help u to get ov] ! great metaphysical difficulty :i* meets u 9 our endeav\r to make consci\s use ( fir/ cause1 9 o!r words to create ext]nal results by ! p[] ( our own ?\ght4 ,ultimately !re c be only "o fir/ cause :i* is ! univ]sal m9d1 b because x is univ]sal x _c1 z univ]sal1 act on ! plane ( ! individual & p>ticul>4 ,= x to d s w\ld be = x to cease to be univ]sal & !re=e cease to be ! creative p[] :i* we wi% to employ4 ,on ! o!r h&1 ! fact t we are work+ = a specific def9ite object implies our int5tion to use ?is univ]sal p[] 9 application to a p>ticul> purpose1 & ?us we f9d ourselves involv$ 9 ! p>adox ( seek+ to make ! univ]sal act on ! plane ( ! p>ticul>4 ,we want to effect a junction betwe5 ! two extremes ( ! scale ( ,nature1 ! inn]mo/ creative _s & a p>ticul> ext]nal =m4 ,betwe5 ^! two is a great gulf1 & ! "q is h[ is x to be bridg$ ov]4 ,x is "h1 !n1 t ! conception ( our individual subjective m9d z our p]sonal %>e 9 ! univ]sal subjective m9d af=ds ! means ( meet+ ! difficulty1 = on ! "o h& x is 9 imm$iate connection ) ! univ]sal m9d1 & on ! o!r x is imm$iate connection ) ! individual objective1 or intellectual m9d2 & ?is 9 its turn is 9 imm$iate connection ) ! _w ( ext]nalization1 :i* is condition$ 9 "t & space2 & ?us ! relation betwe5 ! subjective & objective m9ds 9 ! individual =ms ! bridge :i* is ne$$ to connect ! two extremities ( ! scale4 ,! individual subjective m9d may !re=e be reg>d$ z ! organ ( ! ,absolute 9 precisely ! same way t ! objective m9d is ! organ ( ! ,relative1 & x is 9 ord] to regulate our use ( ^! two organs t x is necess>y to und]/& :at ! t]ms absolute & relative actually mean4 ,! absolute is t idea ( a ?+ :i* contemplates x z exi/+ 9 itself & n 9 relation to some?+ else1 t is to say1 :i* contemplates ! ess5ce ( x2 & ! relative is t idea ( a ?+ :i* contemplates x z relat$ to o!r ?+s1 t is to say z circumscrib$ by a c]ta9 environm5t4 ,! absolute is ! region ( causes1 & ! relative is ! region ( conditions2 & h5ce1 if we wi% to control conditions1 ?is c only be done by our ?\ght-p[] op]at+ on ! plane ( ! absolute1 :i* x c d only ?r\gh ! m$ium ( ! subjective m9d4 ,! consci\s use ( ! creative p[] ( ?\ght consi/s 9 ! atta9m5t ( ! p[] ( ,?9k+ 9 ! ,absolute1 & ?is c only be atta9$ by a cle> conception ( ! int]action betwe5 our diff]5t m5tal functions4 ,= ?is purpose ! /ud5t _c too /rongly impress ^u himself t subjective m9d1 on :atev] scale1 is int5sely s5sitive to sugge/ion1 & z creative p[] works accurately to ! ext]nalization ( t sugge/ion :i* is mo/ deeply impress$ ^u x4 ,if !n1 we w\ld take any idea out ( ! realm ( ! relative1 :]e x is limit$ & re/rict$ by conditions impos$ ^u x ?r\gh surr\nd+ circum/ances1 & transf] x to ! realm ( ! absolute :]e x is n ?us limit$1 a "r recognition ( our m5tal con/itution w enable u to d ?is by a cle>ly def9$ me?od4 ,! object ( our desire is necess>ily fir/ conceiv$ by u z be>+ "s relation to exi/+ circum/ances1 :i* may1 or may n1 appe> fav\rable to x2 & :at we want to d is to elim9ate ! elem5t ( cont+5cy & atta9 some?+ :i* is c]ta9 9 itself4 ,to d ?is is to "w ^u ! plane ( ! absolute1 & = ?is purpose we mu/ endeav\r to impress ^u our subjective m9d ! idea ( t :i* we desire q ap>t f any conditions4 ,?is sep>ation f ! elem5ts ( condition implies ! elim9ation ( ! idea ( "t1 & consequ5tly we mu/ ?9k ( ! ?+ z already 9 actual exi/5ce4 ,unless we d ?is we are n consci\sly op]at+ ^u ! plane ( ! absolute1 & are !re=e n employ+ ! creative p[] ( our ?\ght4 ,! simple/ practical me?od ( ga9+ ! habit ( ?9k+ 9 ?is mann] is to conceive ! exi/5ce 9 ! spiritual _w ( a spiritual prototype ( e exi/+ ?+1 :i* becomes ! root ( ! correspond+ ext]nal exi/5ce4 ,if we ?us habituate ourselves to look on ! spiritual prototype z ! ess5tial be+ ( ! ?+1 & ! mat]ial =m z ! gr[? ( ?is prototype into outw>d expression1 !n we %all see t ! initial /ep to ! production ( any ext]nal fact mu/ be ! creation ( its spiritual prototype4 ,?is prototype1 be+ purely spiritual1 c only be =m$ by ! op]ation ( ?\ght1 & 9 ord] to h sub/ance on ! spiritual plane x mu/ be ?\ght ( z actually exi/+ !re4 ,?is conception has be5 elaborat$ by ,plato 9 8 doctr9e ( ar*etypal ideas1 & by ,sw$5borg 9 8 doctr9e ( correspond5ces2 & a /ill great] tea*] has said ,all ?+s :atsoev] ye pray & ask =1 believe t ye h receiv$ !m1 & ye %all receive !m4 7,m>k xi4 #bd1 ,r4,v47 ,! diff]5ce ( ! t5ses 9 ?is passage is rem>kable4 ,! speak] bids u fir/ to believe t our desire has already be5 fulfill$1 t x is a ?+ already accompli%$1 & !n its accompli%m5t w foll[ z a ?+ 9 ! future4 ,?is is no?+ else ?an a concise direction = mak+ use ( ! creative p[] ( ?\ght by impress+ ^u ! univ]sal subjective m9d ! p>ticul> ?+ :i* we desire z an already exi/+ fact4 ,9 foll[+ ?is direction we are ?9k+ on ! plane ( ! absolute & elim9at+ f our m9ds all consid]ation ( conditions1 :i* imply limitation & ! possibility ( adv]se cont+5cies2 & we are ?us plant+ a se$ :i*1 if left undi/urb$1 w infallibly g]m9ate into ext]nal fruition4 ,by ?us mak+ intellig5t use ( our subjective m9d1 we1 s to speak1 create a nucleus1 :i* is no soon] creat$ ?an x beg9s to ex]cise an attractive =ce1 draw+ to itself mat]ial ( a l "* ) its own1 & if ?is process is all[$ to g on undi/urb$1 x w cont9ue until an ext]nal =m correspond+ to ! nature ( ! nucleus comes out into manife/ation on ! plane ( ! objective & relative4 ,?is is ! univ]sal me?od ( ,nature on e plane4 ,"s ( ! mo/ advanc$ ?9k]s 9 mod]n physical sci5ce1 9 ! endeav\r to probe ! great my/]y ( ! fir/ orig9 ( ! _w1 h po/ulat$ ! =mation ( :at !y call vortex r+s =m$ f an inf9itely f9e primordial sub/ance4 ,!y tell u t if su* a r+ be once =m$ on ! m9ute/ scale & set rotat+1 !n1 s9ce x w\ld be mov+ 9 pure e!r & subject to no friction1 x mu/ accord+ to all kn[n laws ( physics be inde/ructible & its motion p]petual4 ,let two su* r+s approa* ea* o!r1 & by ! law ( attraction1 !y w\ld coalesce into a :ole1 & s on until manife/$ matt] z we appreh5d x ) our ext]nal s5ses1 is at la/ =m$4 ,( c\rse no "o has ev] se5 ^! r+s ) ! physical eye4 ,!y are "o ( ^? ab/ractions :i* result if we foll[ out ! obs]v$ law ( physics & ! unavoidable sequ5ces ( ma!matics to _! necess>y consequ5ces4 ,we _c acc\nt = ! ?+s t we c see unless we assume ! exi/5ce ( o!r ?+s :i* we _c2 & ! vortex !ory is "o ( ^! assumptions4 ,?is !ory has n be5 put =w>d by m5tal sci5ti/s b by purely physical sci5ti/s z ! ultimate conclusion to :i* _! rese>*es h l$ !m1 & ?is conclusion is t all ! innum]able =ms ( ,nature h _! orig9 9 ! inf9itely m9ute nucleus ( ! vortex r+1 by :atev] means ! vortex r+ may h receiv$ its initial impulse1 a "q ) :i* physical sci5ce1 z su*1 is n conc]n$4 ,z ! vortex !ory acc\nts = ! =mation ( ! inorganic _w1 s does biology acc\nt = ! =mation ( ! liv+ organism4 ,t also has its orig9 9 a prim>y nucleus :i*1 z soon z x is e/abli%$1 op]ates z a c5tre ( attraction = ! =mation ( all ^? physical organs ( :i* ! p]fect individual is compos$4 ,! sci5ce ( embryology %[s t ?is rule holds good )\t exception ?r\gh\t ! :ole range ( ! animal _w1 includ+ man2 & botany %[s ! same pr9ciple at "w ?r\gh\t ! vegetable _w4 ,all bran*es ( physical sci5ce demon/rate ! fact t e complet$ manife/ation1 ( :atev] k9d & on :atev] scale1 is />t$ by ! e/abli%m5t ( a nucleus1 inf9itely small b end[$ ) an unqu5*able en]gy ( attraction1 caus+ x to /eadily increase 9 p[] & def9it5ess ( purpose1 until ! process ( gr[? is complet$ & ! matur$ =m /&s out z an accompli%$ fact4 ,n[ if ?is be ! univ]sal me?od ( ,nature1 !re is no?+ unnatural 9 suppos+ t x mu/ beg9 its op]ation at a /age fur!r back ?an ! =mation ( ! mat]ial nucleus4 ,z soon z t is call$ into be+ x beg9s to op]ate by ! law ( attraction on ! mat]ial plane2 b :at is ! =ce :i* orig9ates ! mat]ial nucleus8 ,let a rec5t "w on physical sci5ce give u ! answ]2 ,9 its ultimate ess5ce1 en]gy may be incompreh5sible by u except z an exhibition ( ! direct op]ation ( t :i* we call ,m9d or ,w4 ,! quotation is f a c\rse ( lectures on ,waves 9 ,wat]1 ,air & !r1 deliv]$ 9 #aijb1 at ! ,royal ,in/itution1 by ,j4 ,a4 ,flem+4 ,"h1 !n1 is ! te/imony ( physical sci5ce t ! orig9at+ en]gy is ,m9d or ,w2 & we are1 !re=e1 n only mak+ a logical d$uction f c]ta9 unavoidable intuitions ( ! human m9d1 b are also foll[+ on ! l9es ( ! mo/ advanc$ physical sci5ce1 :5 we say t ! action ( ,m9d plants t nucleus :i*1 if all[$ to gr[ undi/urb$1 w ev5tually attract to itself all ! conditions necess>y = its manife/ation 9 outw>d visible =m4 ,n[ ! only action ( ,m9d is ,?\ght2 & x is = ?is reason t by our ?\ghts we create correspond+ ext]nal conditions1 because we !reby create ! nucleus :i* attracts to itself its own correspond5ces 9 due ord] until ! f9i%$ "w is manife/$ on ! ext]nal plane4 ,?is is accord+ to ! /rictly sci5tific conception ( ! univ]sal law ( gr[?2 & we may !re=e briefly sum up ! :ole argum5t by say+ t our ?\ght ( any?+ =ms a spiritual prototype ( x1 ?us con/itut+ a nucleus or c5tre ( attraction = all conditions necess>y to its ev5tual ext]nalization by a law ( gr[? inh]5t 9 ! prototype itself4 ,,vi4 ,,! ,,law ,,( ,,gr[?4 ,a ,,correct und]/&+ ( ! law ( gr[? is ( ! highe/ importance to ! /ud5t ( ,m5tal ,sci5ce4 ,! great fact to be realiz$ reg>d+ ,nature is t x is natural4 ,we may p]v]t ! ord] ( ,nature1 b x w prevail 9 ! long run1 return+1 z ,horace says1 by ! back door ev5 ?\gh we drive x out ) a pit*=k2 & ! beg9n+1 ! middle1 & ! end ( ! law ( ,nature is ! pr9ciple ( gr[? f a vitality inh]5t 9 ! entity itself4 ,if we realize ?is f ! outset we %all n undo our own "w by endeav\r+ to =ce ?+s to become t :i* by _! own nature !y are n4 ,= ?is reason :5 ! ,bible says t he :o believe? %all n make ha/e1 x is enunciat+ a great natural pr9ciple t success1 dep5ds on our us+1 & n oppos+1 ! univ]sal law ( gr[?4 ,no d\bt ! great] ! vitality we put into ! g]m1 :i* we h agre$ to call ! spiritual prototype1 ! quick] x w g]m9ate2 b ?is is simply because by a m realiz+ conception we put m gr[+-p[] into ! se$ ?an we d by a feebl] conception4 ,our mi/akes always ev5tually resolve !mselves into di/ru/+ ! law ( gr[?4 ,ei!r we fancy we c ha/5 x by "s ex]tion ( our own f )\t1 & are ?us l$ into hurry & anxiety1 n to say sometimes into ! employm5t1 ( griev\sly wrong me?ods2 or else we give up all hope & s d5y ! g]m9at+ p[] ( ! se$ we h plant$4 ,! result 9 ei!r case is ! same1 = 9 ei!r case we are 9 effect =m+ a fre% spiritual prototype ( an opposite "* to our desire1 :i* !re=e neutralizes ! "o fir/ =m$1 & dis9tegrates x & usurps its place4 ,! law is always ! same1 t our ,?\ght =ms a spiritual prototype :i*1 if left undi/urb$1 w reproduce itself 9 ext]nal circum/ances2 ! only diff]5ce is 9 ! sort ( prototype we =m1 & ?us evil is br\ght to u by precisely ! same law z good4 ,^! consid]ations w greatly simplify our ideas ( life4 ,we h no long] to consid] two =ces1 b only "o1 z be+ ! cause ( all ?+s2 ! diff]5ce betwe5 good & evil result+ simply f ! direction 9 :i* ?is =ce is made to fl[4 ,x is a univ]sal law t if we rev]se ! action ( a cause we at ! same "t rev]se ! effect4 ,) ! same app>atus we c comm5ce by me*anical motion :i* w g5]ate electricity1 or we c comm5ce ) electricity :i* w g5]ate me*anical motion2 or to take a simple ari?metical in/ance3 if #aj_/b #e1 !n #aj_/e #b2 & !re=e if we once recognize ! p[] ( ?\ght to produce any results at all1 we %all see t ! law by :i* negative ?\ght produces negative results is ! same by :i* positive ?\ght produces positive results4 ,!re=e all our di/ru/ ( ! law ( gr[?1 :e!r %[n 9 ! anxi\s endeav\r to br+ pressure to be> f )\t1 or 9 all[+ despair to take ! place ( *e]ful expectation1 is rev]s+ ! action ( ! orig9al cause & consequ5tly rev]s+ ! nature ( ! results4 ,x is = ?is reason t ! ,bible1 :i* is ! mo/ deeply occult ( all books1 cont9ually lays s mu* /ress ^u ! effici5cy ( fai? & ! de/ructive influ5ce ( unbelief2 & 9 l mann]1 all books on e bran* ( spiritual sci5ce emphatically w>n u aga9/ ! admission ( d\bt or fe>4 ,!y are ! inv]sion ( ! pr9ciple :i* builds up1 & !y are !re=e ! pr9ciple :i* pulls d[n2 b ! ,law itself nev] *anges1 & x is on ! un*angeabl5ess ( ! law t all ,m5tal ,sci5ce is f\nd$4 ,we are accu/om$ to realize ! un*angeabl5ess ( natural law 9 our e day life1 & x %\ld !re=e n be difficult to realize t ! same un*angeabl5ess ( law :i* obta9s on ! visible side ( nature obta9s on ! invisible side z well4 ,! v>iable factor is1 n ! law1 b our own volition2 & x is by comb9+ ?is v>iable factor ) ! inv>iable "o t we c produce ! v>i\s results we desire4 ,! pr9ciple ( gr[? is t ( inh]5t vitality 9 ! se$ itself1 & ! op]ations ( ! g>d5] h _! exact analogue 9 ,m5tal ,sci5ce4 ,we d n put ! self-expansive vitality into ! se$1 b we mu/ s[ x1 & we may also1 s to speak1 wat] x by quiet conc5trat$ contemplation ( our desire z an actually accompli%$ fact4 ,b we mu/ c>efully remove f su* contemplation any idea ( a /r5u\s ef=t on our "p to make ! se$ gr[4 ,its efficacy is 9 help+ to keep out ^? negative ?\ghts ( d\bt :i* w\ld plant t>es among our :eat1 & !re=e1 in/ead ( any?+ ( ef=t1 su* contemplation %\ld be accompani$ by a feel+ ( pleasure & re/fulness 9 =esee+ ! c]ta9 accompli%m5t ( our desires4 ,?is is t mak+ our reque/s kn[n to ,god ) ?anksgiv+ :i* ,/4 ,paul recomm5ds1 & x has its reason 9 t p]fect :ol5ess ( ! ,law ( ,be+ :i* only ne$s our recognition ( x to be us$ by u to any ext5t we wi%4 ,"s p possess ! p[] ( visualization1 or mak+ m5tal pictures ( ?+s1 9 a great] degree ?an o!rs1 & by su* ?is faculty may advantage\sly be employ$ to facilitate _! realization ( ! work+ ( ! ,law4 ,b ^? :o d n possess ?is faculty 9 any m>k$ degree1 ne$ n be disc\rag$ by _! want ( x1 = visualization is n ! only way ( realiz+ t ! law is at "w on ! invisible plane4 ,^? ^: m5tal bias is t[>ds physical sci5ce %\ld realize ?is ,law ( ,gr[? z ! creative =ce ?r\gh\t all nature2 & ^? :o h a ma!matical turn ( m9d may reflect t all solids are g5]at$ f ! movem5t ( a po9t1 :i*1 z our old fri5d ,euclid tells u1 is t :i* has no p>ts nor magnitude1 & is !re=e z complete an ab/raction z any spiritual nucleus c\ld be4 ,to use ! apo/olic words1 we are deal+ ) ! sub/ance ( ?+s n se51 & we h to atta9 t habit ( m9d by :i* we %all see its reality & feel t we are m5tally manipulat+ ! only sub/ance !re ultimately is1 & ( :i* all visible ?+s are only diff]5t modes4 ,we mu/ !re=e reg>d our m5tal creations z spiritual realities & !n implicitly tru/ ! ,law ( ,gr[? to d ! re/4 ,,vii4 ,,receptivity4 ,9 ord] to lay ! f\ndations = practical "w1 ! /ud5t mu/ endeav\r to get a cle> conception ( :at is meant by ! intellig5ce ( undiff]5tiat$ _s4 ,we want to grasp ! idea ( intellig5ce ap>t f individuality1 an idea :i* is r apt to elude u until we gr[ accu/om$ to x4 ,x is ! failure to realize ?is quality ( _s t has giv5 rise to all ! !ological errors t h br\ght bitt]ness into ! _w & has be5 prom95t among/ ! causes :i* h ret>d$ ! true developm5t ( mank9d4 ,to accurately convey ?is conception 9 words1 is p]haps1 impossible1 & to attempt def9ition is to introduce t v idea ( limitation :i* is our object to avoid4 ,x is a matt] ( feel+ r ?an ( def9ition2 yet "s endeav\r mu/ be made to indicate ! direction 9 :i* we mu/ feel = ?is great tru? if we are to f9d x4 ,! idea is t ( realiz+ p]sonality )\t t selfhood :i* diff]5tiates "o individual f ano!r4 ,i am n t o!r because ,i am myself--?is is ! def9ition ( individual selfhood2 b x necess>ily imp>ts ! idea ( limitation1 because ! recognition ( any o!r individuality at once affirms a po9t at :i* our own individuality ceases & ! o!r beg9s4 ,n[ ?is mode ( recognition _c be attribut$ to ! ,univ]sal ,m9d4 ,= x to recognize a po9t :]e itself ceas$ & some?+ else began w\ld be to recognize itself z n univ]sal2 = ! mean+ ( univ]sality is ! includ+ ( all ?+s1 & !re=e = ?is intellig5ce to recognize any?+ z be+ outside itself w\ld be a d5ial ( its own be+4 ,we may !re=e say )\t hesitation t1 :atev] may be ! nature ( its intellig5ce1 x mu/ be entirely devoid ( ! elem5t ( self-recognition z an individual p]sonality on any scale :atev]4 ,se5 9 ?is light x is at once cle> t ! orig9at+ all-p]vad+ ,_s is ! gr& imp]sonal pr9ciple ( ,life :i* gives rise to all ! p>ticul> manife/ations ( ,nature4 ,its absolute imp]sonalness1 9 ! s5se ( ! entire abs5ce ( any consci\sness ( individual selfhood1 is a po9t on :i* x is impossible to insi/ too /rongly4 ,! attribut+ ( an impossible individuality to ! ,univ]sal ,m9d is "o ( ! two gr& errors :i* we f9d sapp+ ! f\ndations ( religion & philosophy 9 all ages4 ,! o!r consi/s 9 ru%+ to ! opposite extreme & d5y+ ! quality ( p]sonal intellig5ce to ! ,univ]sal ,m9d4 ,! answ] to ?is error rema9s1 z ( old1 9 ! simple "q1 ,he t made ! eye %all ,he n see8 ,he t plant$ ! e> %all ,he n he>8--or to use a popul> prov]b1 ,y _c get out ( a bag m ?an !re is 9 x2 & consequ5tly ! fact t we ourselves are c5tres ( p]sonal intellig5ce is pro( t ! inf9ite1 f :i* ^! c5tres are conc5trat$1 mu/ be inf9ite intellig5ce1 & ?us we _c avoid attribut+ to x ! two factors :i* con/itute p]sonality1 namely1 intellig5ce & volition4 ,we are !re=e br\ght to ! conclusion t ?is univ]sally diffus$ ess5ce1 :i* we might ?9k ( z a sort ( spiritual protoplasm1 mu/ possess all ! qualities ( p]sonality )\t t consci\s recognition ( self :i* con/itutes sep>ate individuality3 & s9ce ! ^w p]sonality has became s associat$ 9 our ord9>y talk ) ! idea ( individuality x w p]haps be bett] to co9 a new ^w1 & speak ( ! p]sonalness ( ! ,univ]sal ,m9d z indicat+ its p]sonal quality1 ap>t f individuality4 ,we mu/ realize t ?is univ]sal _s p]meates all space & all manife/$ sub/ance1 j z physical sci5ti/s tell u t ! e!r does1 & t :]ev] x is1 !re x mu/ c>ry ) x all t x is 9 its own be+2 & we %all !n see t we are 9 ! mid/ ( an ocean ( undiff]5tiat$ yet intellig5t ,life1 above1 bel[1 & all ar\nd1 & p]meat+ ourselves bo? m5tally & corporeally1 & all o!r be+s z well4 ,gradually z we come to realize ! tru? ( ?is /atem5t1 our eyes w beg9 to op5 to its imm5se significance4 ,x means t all ,nature is p]vad$ by an int]ior p]sonalness1 inf9ite 9 its pot5tialities ( intellig5ce1 responsiv5ess1 & p[] ( expression1 & only wait+ to be call$ into activity by our recognition ( x4 ,by ! t]ms ( its nature x c respond to u only z we recognize x4 ,if we are at t intellectual level :]e we c see no?+ b *ance gov]n+ ! _w1 !n ?is und]ly+ univ]sal m9d w pres5t to u no?+ b a =tuit\s conflu5ce ( =ces )\t any intelligible ord]4 ,if we are suffici5tly advanc$ to see t su* a conflu5ce c\ld only produce a *aos1 & n a cosmos1 !n our conceptions exp& to ! idea ( univ]sal ,law1 & we f9d ?is to be ! nature ( ! all-und]ly+ pr9ciple4 ,we h made an imm5se advance f ! realm ( m]e accid5t into a _w :]e !re are def9ite pr9ciples on :i* we c calculate ) c]ta9ty :5 we "k !m4 ,b "h is ! crucial po9t4 ,! laws ( ! univ]se are !re1 b we are ignorant ( !m1 & only ?r\gh exp]i5ce ga9$ by repeat$ failures c we get any insight into ! laws ) :i* we h to deal4 ,h[ pa9ful ea* /ep & h[ sl[ ! progress6 ons ^u ons w\ld n suffice to grasp all ! laws ( ! univ]se 9 _! totality1 n 9 ! visible _w only1 b also 9 ! _w ( ! unse52 ea* failure to "k ! true law implies suff]+ aris+ f our ignorant brea* ( x2 & ?us1 s9ce ,nature is inf9ite1 we are met by ! p>adox t we mu/ 9 "s way contrive to compass ! k ( ! inf9ite ) our individual intellig5ce1 & we mu/ p]=m a pilgrimage along an unceas+ ,via ,dolorosa b5ea? ! la% ( ! inexorable ,law until we f9d ! solution to ! problem4 ,b x w be ask$1 ,may we n g on until at la/ we atta9 ! possession ( all k8 ,p d n realize :at is meant by ! inf9ite1 or !y w\ld n ask su* que/ions4 ,! inf9ite is t :i* is limitless & exhau/less4 ,imag9e ! va/e/ capacity y w1 & hav+ fill$ x ) ! inf9ite1 :at rema9s ( ! inf9ite is j z inf9ite z be=e4 ,to ! ma!matician ?is may be put v cle>ly4 ,raise x to any p[] y w1 & h[ev] va/ may be ! disp>ity betwe5 x & ! l[] p[]s ( x1 bo? are equally incomm5surate ) xn4 ,! univ]sal reign ( ,law is a magnific5t tru?2 x is "o ( ! two great pill>s ( ! univ]se symboliz$ by ! two pill>s t /ood at ! entrance to ,solomon's temple3 x is ,ja*91 b ,ja*9 mu/ be equilibriat$ by ,boaz4 ,x is an endur+ tru?1 :i* c nev] be alt]$1 t e infraction ( ! ,law ( ,nature mu/ c>ry its punitive consequ5ces ) x4 ,we c nev] get beyond ! range ( cause & effect4 ,!re is no escap+ f ! law ( puni%m5t1 except by k4 ,if we "k a law ( ,nature & "w ) x1 we %all f9d x our unfail+ fri5d1 ev] ready to s]ve u1 & nev] rebuk+ u = pa/ failures2 b if we ignorantly or wilfully transgress x1 x is our implacable enemy1 until we aga9 become ob$i5t to x2 & !re=e ! only r$emption f p]petual pa9 & s]vitude is by a self-expansion :i* c grasp inf9itude itself4 ,h[ is ?is to be accompli%$8 ,by our progress to t k9d & degree ( intellig5ce by :i* we realize ! inh]5t p]sonalness ( ! div9e all-p]vad+ ,life1 :i* is at once ! ,law & ! ,sub/ance ( all t is4 ,well said ! ,jewi% rabbis ( old1 ,! ,law is a ,p]son4 ,:5 we once realize t ! univ]sal ,life & ! univ]sal ,law are "o ) ! univ]sal ,p]sonalness1 !n we h e/abli%$ ! pill> ,boaz z ! ne$$ complem5t to ,ja*92 & :5 we f9d ! common po9t 9 :i* ^! two unite1 we h rais$ ! ,royal ,ar* ?r\gh :i* we may triumphantly ent] ! ,temple4 ,we mu/ dissociate ! ,univ]sal ,p]sonalness f e conception ( individuality4 ,! univ]sal c nev] be ! individual3 t w\ld be a contradiction 9 t]ms4 ,b because ! univ]sal p]sonalness is ! root ( all individual p]sonalities1 x f9ds its highe/ expression 9 response to ^? :o realize its p]sonal nature4 ,& x is ?is recognition t solves ! seem+ly insoluble p>adox4 ,! only way to atta9 t k ( ! ,inf9ite ,law :i* w *ange ! ,via ,dolorosa into ! ,pa? ( ,joy is to embody 9 ourselves a pr9ciple ( k comm5surate ) ! inf9itude ( t :i* is to be kn[n2 & ?is is accompli%$ by realiz+ t1 inf9ite z ! law itself1 is a univ]sal ,intellig5ce 9 ! mid/ ( :i* we float z 9 a liv+ ocean4 ,intellig5ce )\t individual p]sonality1 b :i*1 9 produc+ u1 conc5trates itself into ! p]sonal individualities :i* we are4 ,:at %\ld be ! relation ( su* an intellig5ce t[>ds u8 ,n "o ( fav\ritism3 n any m ?an ! ,law c x respect "o p]son above ano!r1 = itself is ! root & support = ea* alike4 ,n "o ( refusal to our advances2 = )\t individuality x c h no p]sonal object ( its own to conflict ) ours2 & s9ce x is itself ! orig9 ( all individual intellig5ce1 x _c be %ut (f by inability to und]/&4 ,by ! v t]ms ( its be+1 !re=e1 ?is inf9ite1 und]ly+1 all-produc+ ,m9d mu/ be ready imm$iately to respond to all :o realize _! true relation to x4 ,z ! v pr9ciple ( ,life itself x mu/ be inf9itely susceptible to feel+1 & consequ5tly x w reproduce ) absolute accuracy :atev] conception ( itself we impress ^u x2 & h5ce if we realize ! human m9d z t /age 9 ! evolution ( ! cosmic ord] at :i* an individuality has aris5 capable ( express+1 n m]ely ! liv+ness1 b also ! p]sonalness ( ! univ]sal und]ly+ _s1 !n we see t its mo/ p]fect mode ( self-expression mu/ be by id5tify+ itself ) ^! individual p]sonalities4 ,! id5tification is1 ( c\rse1 limit$ by ! measure ( ! individual intellig5ce1 mean+1 n m]ely ! intellectual p]ception ( ! sequ5ce ( cause & effect1 b also t indescribable reciprocity ( feel+ by :i* we in/9ctively recognize some?+ 9 ano!r mak+ !m ak9 to ourselves2 & s x is t :5 we intellig5tly realize t ! inn]mo/ pr9ciple ( be+1 mu/ by reason ( its univ]sality1 h a common nature ) our own1 !n we h solv$ ! p>adox ( univ]sal k1 = we h realiz$ our id5tity ( be+ ) ! ,univ]sal ,m9d1 :i* is comm5surate ) ! ,univ]sal ,law4 ,?us we arrive at ! tru? ( ,/4 ,john's /atem5t1 ,ye "k all ?+s1 only ?is k is prim>ily on ! spiritual plane4 ,x is n br\ght out into intellectual /atem5t :e!r ne$$ or n2 = x is n 9 itself ! specific k ( p>ticul> facts1 b x is ! undiff]5tiat$ pr9ciple ( k :i* we may diff]5tiate 9 any direction t we *oose4 ,?is is a philosophical necessity ( ! case1 = ?\gh ! action ( ! individual m9d consi/s 9 diff]5tiat+ ! univ]sal into p>ticul> applications1 to diff]5tiate ! :ole univ]sal w\ld be a contradiction 9 t]ms2 & s1 because we _c exhau/ ! inf9ite1 our possession ( x mu/ consi/ 9 our p[] to diff]5tiate x z ! occasion may require1 ! only limit be+ t :i* we ourselves assign to ! manife/ation4 ,9 ?is way1 !n1 ! recognition ( ! community ( p]sonality betwe5 ourselves & ! univ]sal undiff]5tiat$ ,_s1 :i* is ! root & sub/ance ( all ?+s1 solves ! "q ( our release f ! iron grasp ( an inflexible ,law1 n by abrogat+ ! ,law1 :i* w\ld mean ! annihilation ( all ?+s1 b by produc+ 9 u an intellig5ce equal 9 aff9ity ) ! univ]sal ,law itself1 & ?us enabl+ u to appreh5d & meet ! requirem5ts ( ! ,law 9 ea* p>ticul> z x arises4 ,9 ?is way ! ,cosmic ,intellig5ce becomes individualiz$1 & ! individual intellig5ce becomes univ]saliz$2 ! two became "o1 & 9 proportion z ?is unity is realiz$ & act$ on1 x w be f\nd t ! ,law1 :i* gives rise to all outw>d conditions1 :e!r ( body or ( circum/ances1 becomes m & m cle>ly und]/ood1 & c !re=e be m freely made use (1 s t by /eady1 intellig5t endeav\r to unfold ^u ^! l9es we may rea* degrees ( p[] to :i* x is impossible to assign any limits4 ,! /ud5t :o w\ld und]/& ! rationale ( ! unfoldm5t ( 8 own possibilities mu/ make no mi/ake "h4 ,he mu/ realize t ! :ole process is t ( br++ ! univ]sal )9 ! grasp ( ! individual by rais+ ! individual to ! level ( ! univ]sal & n vice-v]sa4 ,x is a ma!matical truism t y _c contract ! inf9ite1 & t y c exp& ! individual2 & x is precisely on ^! l9es t evolution works4 ,! laws ( nature _c be alt]$ 9 ! lea/ degree2 b we c come into su* a realization ( our own relation to ! univ]sal pr9ciple ( ,law t und]lies !m z to be able to press all p>ticul> laws1 :e!r ( ! visible or invisible side ( ,nature1 into our s]vice & s f9d ourselves ma/]s ( ! situation4 ,?is is to be accompli%$ by k2 & ! only k :i* w effect ?is purpose 9 all its measureless imm5sity is ! k ( ! p]sonal elem5t 9 ,univ]sal ,_s 9 its reciprocity to our own p]sonality4 ,our recognition ( ?is ,_s mu/ !re=e be tw(old1 z ! pr9ciple ( necess>y sequ5ce1 ord] or ,law1 & also z ! pr9ciple ( ,intellig5ce1 responsive to our own recognition ( x4 ,,viii4 ,,reciprocal ,,action ,,( ,,! ,,univ]sal ,,& ,,individual ,,m9ds4 ,x mu/ be admitt$ t ! =ego+ consid]ations br+ u to ! bord]s ( !ological speculation1 b ! /ud5t mu/ be> 9 m9d t z a ,m5tal ,sci5ti/ x is 8 bus9ess to reg>d ev5 ! mo/ exalt$ spiritual ph5om5a f a purely sci5tific /&po9t1 :i* is t ( ! work+ ( a univ]sal natural ,law4 ,if he ?us simply deals ) ! facts z he f9ds !m1 !re is little d\bt t ! true mean+ ( _m !ological /atem5ts w become cle> to him3 b he w d well to lay x d[n z a g5]al rule t x is n necess>y ei!r to ! use or und]/&+ ( any law1 :e!r on ! p]sonal or ! imp]sonal side ( ,nature1 t we %\ld give a !ological explanation ( x3 al?\gh1 !re=e1 ! p]sonal quality inh]5t 9 ! univ]sal und]ly+ _s1 :i* is pres5t 9 all ?+s1 _c be too /rongly insi/$ ^u1 we mu/ rememb] t 9 deal+ ) x we are /ill deal+ ) a purely natural p[] :i* reappe>s at e po9t ) protean v>iety ( =m1 :e!r z p]son1 animal1 or ?+4 ,9 ea* case :at x becomes to any individual is exactly measur$ by t individual's recognition ( x4 ,to ea* & all x be>s ! relation ( support] ( ! race1 & :]e ! individual developm5t is incapable ( realiz+ any?+ m1 ?is is ! limit ( ! relation2 b z ! individual's p[] ( recognition exp&s1 he f9ds a reciprocal expansion on ! "p ( ?is intellig5t p[] :i* gradually develops into ! consci\sness ( intimate companion%ip betwe5 ! individualiz$ m9d & ! un9dividualiz$ s\rce ( x4 ,n[ ?is is exactly ! relation :i*1 on ord9>y sci5tific pr9ciples1 we %\ld expect to f9d betwe5 ! individual & ! cosmic m9d1 on ! supposition t ! cosmic m9d is subjective m9d1 & = reasons already giv5 we c reg>d x 9 no o!r light4 ,z subjective m9d x mu/ reproduce exactly ! conception ( itself :i* ! objective m9d ( ! individual1 act+ ?r\gh 8 own subjective m9d1 impresses ^u x2 & at ! same "t z creative m9d1 x builds up ext]nal facts 9 correspond5ce ) ?is conception4 ,quot hom9es tot s5t5ti3 ea* "o ext]nalizes 9 8 outw>d circum/ances precisely 8 idea ( ! ,univ]sal ,m9d2 & ! man :o realizes t by ! natural law ( m9d he c br+ ! ,univ]sal ,m9d into p]fectly reciprocal action ) its own1 w on ! "o h& make x a s\rce ( inf9ite in/ruction1 & on ! o!r a s\rce ( inf9ite p[]4 ,he w ?us wisely alt]nate ! p]sonal & imp]sonal aspects respectively betwe5 8 individual m9d & ! ,univ]sal ,m9d2 :5 he is seek+ = guidance or /r5g? he w reg>d 8 own m9d z ! imp]sonal elem5t :i* is to receive p]sonality f ! sup]ior wisdom & =ce ( ! ,great] ,m9d2 & :51 on ! o!r h&1 he is to give out ! /ores ?us accumulat$1 he mu/ rev]se ! position & consid] 8 own m9d z ! p]sonal elem5t1 & ! ,univ]sal ,m9d z ! imp]sonal1 :i* he c !re=e direct ) c]ta9ty by impress+ 8 own p]sonal desire ^u x4 ,we ne$ n be /agg]$ at ! greatness ( ?is conclusion1 = x foll[s necess>ily f ! natural relation betwe5 ! subjective & ! objective m9ds2 & ! only "q is :e!r we w limit our view to ! l[] level ( ! latt]1 or exp& x s z to take 9 ! limitless possibilities :i* ! subjective m9d pres5ts to u4 ,i h dealt ) ?is "q at "s l5g? because x af=ds ! key to two v important subjects1 ! ,law ( ,supply & ! nature ( ,intuition4 ,/ud5ts (t5 f9d x easi] to und]/& h[ ! m9d c influ5ce ! body ) :i* x is s intimately associat$1 ?an h[ x c influ5ce circum/ances4 ,if ! op]ation ( ?\ght-p[] 7 conf9$ exclusively to ! individual m9d ?is difficulty might arise2 b if !re is "o lesson ! /ud5t ( ,m5tal ,sci5ce %\ld take to he>t m ?an ano!r1 x is t ! action ( ?\ght-p[] is n limit$ to a circumscrib$ individuality4 ,:at ! individual does is to give direction to some?+ :i* is unlimit$1 to call into action a =ce inf9itely great] ?an 8 own1 :i* because x is 9 itself imp]sonal ?\gh intellig5t1 w receive ! impress ( 8 p]sonality1 & c !re=e make its influ5ce felt f> beyond ! limits :i* b\nd ! individual's objective p]ception ( ! circum/ances ) :i* he has to deal4 ,x is = ?is reason t ,i lay s mu* /ress on ! comb9ation ( two app>5t opposites 9 ! ,univ]sal ,m9d1 ! union ( intellig5ce ) imp]sonality4 ,! intellig5ce n only enables x to receive ! impress ( our ?\ght1 b also causes x to devise exactly ! "r means = br++ x into accompli%m5t4 ,?is is only ! logical result ( ! hypo!sis t we are deal+ ) inf9ite ,intellig5ce :i* is also inf9ite ,life4 ,life means ,p[]1 & inf9ite life !re=e means limitless p[]2 & limitless p[] mov$ by limitless intellig5ce _c be conceiv$ ( z ev] /opp+ %ort ( ! accompli%m5t ( its object2 !re=e1 giv5 ! int5tion on ! "p ( ! ,univ]sal ,m9d1 !re c be no d\bt z to its ultimate accompli%m5t4 ,!n comes ! "q ( int5tion4 ,h[ d we "k :at ! int5tion ( ! ,univ]sal ,m9d may be8 ,"h comes 9 ! elem5t ( imp]sonality4 ,x has no int5tion1 because x is imp]sonal4 ,z ,i h already said1 ! ,univ]sal m9d works by a law ( av]ages = ! advancem5t ( ! race1 & is 9 no way conc]n$ ) ! p>ticul> wi%es ( ! individual4 ,if 8 wi%es are 9 l9e ) ! =w>d movem5t ( ! ev]la/+ pr9ciple1 !re is n[h]e 9 ,nature any p[] to re/rict him 9 _! fulfilm5t4 ,if !y are oppos$ to ! g5]al =w>d movem5t1 !n !y w br+ him into collision ) x1 & x w cru% him4 ,f ! relation betwe5 !m x results t ! same pr9ciple :i* %[s itself 9 ! individual m9d z ,w1 becomes 9 ! univ]sal m9d a ,law ( ,t5d5cy2 & ! direction ( ?is t5d5cy mu/ always be to life-giv+ness1 because ! univ]sal m9d is ! undiff]5tiat$ ,life-_s ( ! univ]se4 ,!re=e 9 e case ! te/ is :e!r our p>ticul> int5tion is 9 ?is same lifew>d direction3 & if x is1 !n we may be absolutely c]ta9 t !re is no int5tion on ! "p ( ! ,univ]sal ,m9d to ?w>t ! int5tion ( our own individual m9d2 we are deal+ ) a purely imp]sonal =ce1 & x w no m oppose u by specific plans ( its own ?an w /eam or electricity4 ,comb9+ !n1 ^! two aspects ( ! ,univ]sal ,m9d1 its utt] imp]sonality & its p]fect intellig5ce1 we f9d precisely ! sort ( natural =ce we are 9 want (1 some?+ :i* w und]take :atev] we put into its h&s )\t ask+ que/ions or b>ga9+ = t]ms1 & :i*1 hav+ und]tak5 our bus9ess1 w br+ to be> on x an intellig5ce to :i* ! unit$ k ( ! :ole human race is z no?+1 & a p[] equal to ?is intellig5ce4 ,i may be us+ a r\gh & ready mode ( expression1 b my object is to br+ home to ! /ud5t ! nature ( ! p[] he c employ & ! me?od ( employ+ x1 & ,i may !re=e /ate ! :ole position ?us3--,y\r object is n to run ! :ole cosmos1 b to draw p>ticul> b5efits1 physical1 m5tal1 moral1 or f9ancial into y\r own or someone else's life4 ,f ?is individual po9t ( view ! univ]sal creative p[] has no m9d ( its own1 & !re=e y c make up its m9d = x4 ,:5 its m9d is ?us made up = x1 x nev] abrogates its place z ! creative p[]1 b at once sets to "w co c>ry out ! purpose = :i* x has ?us be5 conc5trat$2 & unless ?is conc5tration is dissipat$ by ! same ag5cy 7y\rself7 :i* fir/ produc$ x1 x w "w on by ! law ( gr[? to complete manife/ation on ! outw>d plane4 ,9 deal+ ) ?is great imp]sonal intellig5ce1 we are deal+ ) ! inf9ite1 & we mu/ fully realize inf9itude z t :i* t\*es all po9ts1 & if x does1 !re %\ld be no difficulty 9 und]/&+ t ?is intellig5ce c draw toge!r ! means requisite = its purpose ev5 f ! ends ( ! _w2 & !re=e1 realiz+ ! ,law accord+ to :i* ! result c be produc$1 we mu/ resolutely put aside all que/ion+ z to ! specific means :i* w be employ$ 9 any case4 ,to "q ?is is to s[ t v se$ ( d\bt :i* x is our fir/ object to eradicate1 & our intellectual endeav\r %\ld !re=e be direct$1 n to ! attempt to =etell ! v>i\s second>y causes :i* w ev5tually comb9e to produce ! desir$ result1 lay+ d[n be=eh& :at p>ticul> causes %\ld be necess>y1 & f :at qu>t] !y %\ld come2 b we %\ld direct our intellectual endeav\r to see+ m cle>ly ! rationale ( ! g5]al law by :i* tra9s ( second>y causes are set 9 motion4 ,employ$ 9 ! =m] way our intellect becomes ! greate/ h9drance to our success1 = x only helps to increase our d\bts1 s9ce x is try+ to grasp p>ticul>s :i*1 at ! "t are entirely outside its circle ( vision2 b employ$ 9 ! latt] x af=ds ! mo/ mat]ial aid 9 ma9ta9+ t nucleus )\t :i* !re is no c5tre f :i* ! pr9ciple ( gr[? c ass]t itself4 ,! intellect c only d$uce consequ5ces f facts :i* x is able to /ate1 & consequ5tly _c d$uce any assurance f facts ( ^: exi/5ce x _c yet h any k ?r\gh ! m$ium ( ! outw>d s5ses2 b = ! same reason x c realize ! exi/5ce ( a ,law by :i* ! z yet unmanife/$ circum/ances may be br\ght into manife/ation4 ,?us us$ 9 its "r ord]1 ! intellect becomes ! h&maid ( t m int]ior p[] )9 u :i* manipulates ! unse5 sub/ance ( all ?+s1 & :i* we may call relative fir/ cause4 ,,ix4 ,,causes ,,& ,,conditions4 ,! expression relative fir/ cause has be5 us$ 9 ! la/ section to di/+ui% ! action ( ! creative pr9ciple 9 ! individual m9d f ,univ]sal ,fir/ ,cause on ! "o h& & f second>y causes on ! o!r4 ,z x exi/s 9 u1 prim>y causation is ! p[] to initiate a tra9 ( causation direct$ to an individual purpose4 ,z ! p[] ( initiat+ a fre% sequ5ce ( cause & effect x is fir/ cause1 & z ref]r+ to an individual purpose x is relative1 & x may !re=e be spok5 ( z relative fir/ cause1 or ! p[] ( prim>y causation manife/$ by ! individual4 ,! und]/&+ & use ( ?is p[] is ! :ole object ( ,m5tal ,sci5ce1 & x is !re=e necess>y t ! /ud5t %\ld cle>ly see ! relation betwe5 causes & conditions4 ,a simple illu/ration w g fur!r = ?is purpose ?an any elaborate explanation4 ,if a light$ c&le is br\ght into a room ! room becomes illum9at$1 & if ! c&le is tak5 away x becomes d>k aga94 ,n[ ! illum9ation & ! d>kness are bo? conditions1 ! "o positive result+ f ! pres5ce ( ! light1 & ! o!r negative result+ f its abs5ce3 f ?is simple example we !re=e see t e positive condition has an exactly opposite negative condition correspond+ to x1 & t ?is correspond5ce results f _! be+ relat$ to ! same cause1 ! "o positively & ! o!r negatively2 & h5ce we may lay d[n ! rule t all positive conditions result f ! active pres5ce ( a c]ta9 cause1 & all negative conditions f ! abs5ce ( su* a cause4 ,a condition1 :e!r positive or negative1 is nev] prim>y cause1 & ! prim>y cause ( any s]ies c nev] be negative1 = negation is ! condition :i* arises f ! abs5ce ( active causation4 ,?is %\ld be ?or\ghly und]/ood z x is ! philosophic basis ( all ^? d5ials :i* play s important a1 "p 9 ,m5tal ,sci5ce1 & :i* may be summ$ up 9 ! /atem5t t evil be+ negative1 or privation ( good1 has no sub/antive exi/5ce 9 itself4 ,conditions1 h[ev]1 :e!r positive or negative1 are no soon] call$ into exi/5ce ?an !y become causes 9 _! turn & produce fur!r conditions1 & s on ad inf9itum1 ?us giv+ rise to ! :ole tra9 ( second>y causes4 ,s long z we judge only f ! in=mation convey$ to u by ! outw>d s5ses1 we are work+ on ! plane ( second>y causation & see no?+ b a succession ( conditions1 =m+ "p ( an endless tra9 ( antec$5t conditions com+ out ( ! pa/ & /ret*+ away into ! future1 & f ?is po9t ( view we are "u ! rule ( an iron de/9y f :i* !re seems no possibility ( escape4 ,?is is because ! outw>d s5ses are only capable ( deal+ ) ! relations :i* "o mode ( limitation be>s to ano!r1 = !y are ! in/rum5ts by :i* we take cognizance ( ! relative & ! condition$4 ,n[ ! only way ( escape is by ris+ out ( ! region ( second>y causes into t ( prim>y causation1 :]e ! orig9at+ en]gy is to be f\nd be=e x has yet pass$ into manife/ation z a condition4 ,?is region is to be f\nd )9 ourselves2 x is ! region ( pure ideas2 & x is = ?is reason t ,i h laid /ress on ! two aspects ( _s z pure ?\ght & manife/$ =m4 ,! ?\ght-image or ideal patt]n ( a ?+ is ! fir/ cause relatively to t ?+2 x is ! sub/ance ( t ?+ untrammell$1 by any antec$5t conditions4 ,if we realize t all visible ?+s mu/ h _! orig9 9 _s1 !n ! :ole creation ar\nd u is ! /&+ evid5ce t ! />t+-po9t ( all ?+s is 9 ?\ght-images or ideas1 = no o!r action ?an ! =mation ( su* images c be conceiv$ ( _s prior to its manife/ation 9 matt]4 ,if1 !n1 ?is is _s's modus op]&i = self-expression1 we h only to transf] ?is conception f ! scale ( cosmic _s work+ on ! plane ( ! univ]sal to t ( individualiz$ _s work+ on ! plane ( ! p>ticul>1 to see t ! =mation ( an ideal image by means ( our ?\ght is sett+ fir/ cause 9 motion ) reg>d to ?is specific object4 ,!re is no diff]5ce 9 k9d betwe5 ! op]ation ( fir/ cause 9 ! univ]sal & 9 ! p>ticul>1 ! diff]5ce is only a diff]5ce ( scale1 b ! p[] itself is id5tical4 ,we mu/ !re=e always be v cle> z to :e!r we are consci\sly us+ fir/ cause or n4 ,note ! ^w consci\sly because1 :e!r consci\sly or unconsci\sly1 we are always us+ fir/ cause2 & x 0 = ?is reason ,i emphasiz$ ! fact t ! ,univ]sal ,m9d is purely subjective & !re=e b\nd by ! laws :i* apply to subjective m9d on :atev] scale4 ,h5ce we are always impress+ "s sort ( ideas ^u x1 :e!r we are aw>e ( ! fact or n1 & all our exi/+ limitations result f our hav+ habitually impress$ ^u x t idea ( limitation :i* we h imbib$ by re/rict+ all possibility to ! region ( second>y causes4 ,b n[ :5 inve/igation has %[n u t conditions are nev] causes 9 !mselves1 b only ! subsequ5t l9ks ( a *a9 />t$ on ! plane ( ! pure ideal1 :at we h to d is to rev]se our me?od ( ?9k+ & reg>d ! ideal z ! real1 & ! outw>d manife/ation z a m]e reflection :i* mu/ *ange ) e *ange ( ! object :i* ca/s x4 ,= ^! reasons x is ess5tial to "k :e!r we are consci\sly mak+ use ( fir/ cause ) a def9ite purpose or n1 & ! crit]ion is ?is4 ,if we reg>d ! fulfilm5t ( our purpose z cont+5t ^u any circum/ances1 pa/1 pres5t1 or future1 we are n mak+ use ( fir/ cause2 we h desc5d$ to ! level ( second>y causation1 :i* is ! region ( d\bts1 fe>s1 & limitations1 all ( :i* we are impress+ ^u ! univ]sal subjective m9d ) ! inevitable result t x w build up correspond+ ext]nal conditions4 ,b if we realize t ! region ( second>y causes is ! region ( m]e reflections we %all n ?9k ( our purpose z cont+5t on any conditions :atev]1 b %all "k t by =m+ ! idea ( x 9 ! absolute1 & ma9ta9+ t idea1 we h %ap$ ! fir/ cause into ! desir$ =m & c await ! result ) *e]ful expectancy4 ,x is "h t we f9d ! importance ( realiz+ _s's indep5d5ce ( "t & space4 ,an ideal1 z su*1 _c be =m$ 9 ! future4 ,x mu/ ei!r be =m$ "h & n[ or n be =m$ at all2 & x is = ?is reason t e tea*]1 :o has ev] spok5 ) due k ( ! subject1 has impress$ ^u 8 foll[]s ! necessity ( pictur+ to !mselves ! fulfilm5t ( _! desires z already accompli%$ on ! spiritual plane1 z ! indisp5sable condition ( fulfilm5t 9 ! visible & concrete4 ,:5 ?is is prop]ly und]/ood1 any anxi\s ?\ght z to ! means to be employ$ 9 ! accompli%m5t ( our purposes is se5 to be q unnecess>y4 ,if ! end is already secur$1 !n x foll[s t all ! /eps lead+ to x are secur$ also4 ,! means w pass into ! small] circle ( our consci\s activities day by day 9 due ord]1 & !n we h to "w ^u !m1 n ) fe>1 d\bt1 or fev]i% excitem5t1 b calmly & joy\sly1 because we "k t ! end is already secur$1 & t our reasonable use ( su* means z pres5t !mselves 9 ! desir$ direction is1 only "o portion ( a mu* l>g] co-ord9at$ movem5t1 ! f9al result ( :i* admits ( no d\bt4 ,m5tal ,sci5ce does n (f] a premium to idl5ess1 b x takes1 all "w out ( ! region ( anxiety & toil by assur+ ! work] ( ! success ( 8 lab\r1 if n 9 ! precise =m he anticipat$1 !n 9 "s o!r /ill bett] suit$ to 8 requirem5ts4 ,b suppose1 :5 we rea* a po9t :]e "s mom5t\s decision has to be made1 we happ5 to decide wrongly8 ,on ! hypo!sis t ! end is already secur$ y _c decide wrongly4 ,y\r "r decision is z mu* "o ( ! necess>y /eps 9 ! accompli%m5t ( ! end z any ( ! o!r conditions lead+ up to x1 & !re=e1 :ile be+ c>eful to avoid ra% action1 we may make sure t ! same ,law :i* is controll+ ! re/ ( ! circum/ances 9 ! "r direction w influ5ce our judgm5t 9 t direction also4 ,to get good results we mu/ prop]ly und]/& our relation to ! great imp]sonal p[] we are us+4 ,x is intellig5t & we are intellig5t1 & ! two intellig5ces mu/ co-op]ate4 ,we mu/ n fly 9 ! face ( ! ,law by expect+ x to d = u :at x c only d ?r\gh u2 & we mu/ !re=e use our intellig5ce ) ! k t x is act+ z ! in/rum5t ( a great] intellig5ce2 & because we h ?is k we may1 & %\ld1 cease f all anxiety z to ! f9al result4 ,9 actual practice we mu/ fir/ =m ! ideal conception ( our object ) ! def9ite int5tion ( impress+ x ^u ! univ]sal m9d--x is ?is int5tion :i* takes su* ?\ght out ( ! region ( m]e casual fancies--& !n affirm t our k ( ! ,law is suffici5t reason = a calm expectation ( a correspond+ result1 & t !re=e all necess>y conditions w come to u 9 due ord]4 ,we c !n turn to ! affairs ( our daily life ) ! calm assurance t ! initial conditions are ei!r !re already or w soon come into view4 ,if we d n at once see !m1 let u re/ cont5t ) ! k t ! spiritual prototype is already 9 exi/5ce & wait till "s circum/ance po9t+ 9 ! desir$ direction beg9s to %[ itself4 ,x may be a v small circum/ance1 b x is ! direction & n ! magnitude :i* is to be tak5 into consid]ation4 ,z soon z we see x we %\ld reg>d x z ! fir/ spr\t+ ( ! se$ we h s[n 9 ! ,absolute1 & d calmly1 & )\t excitem5t1 :atev] ! circum/ances may seem to require1 & !n lat] on we %all see t ?is do+ w 9 turn lead to fur!r circum/ances 9 ! same direction until we f9d ourselves conduct$ /ep by /ep to ! accompli%m5t ( our object4 ,9 ?is way ! und]/&+ ( ! great pr9ciple ( ! ,law ( ,supply w1 by repeat$ exp]i5ces1 deliv] u m & m completely out ( ! region ( anxi\s ?\ght & toilsome lab\r & br+ u into a new _w :]e ! useful employm5t ( all our p[]s1 :e!r m5tal or physical1 w only be an unfold+ ( our individuality ^u ! l9es ( its own nature1 & !re=e a p]petual s\rce ( heal? & happ9ess2 a suffici5t inducem5t1 surely1 to ! c>eful /udy ( ! laws gov]n+ ! relation betwe5 ! individual & ! ,univ]sal ,m9d4 ,x4 ,,intuition4 ,we h se5 t ! subjective m9d is am5able to sugge/ion by ! objective m9d2 b !re is also an action ( ! subjective m9d ^u ! objective4 ,! individual's subjective m9d is 8 own inn]mo/ self1 & its fir/ c>e is ! ma9t5ance ( ! individuality ( :i* x is ! f\ndation2 & s9ce x is pure _s x has its cont9ual exi/5ce 9 t plane ( be+ :]e all ?+s subsi/ 9 ! univ]sal "h & ! ev]la/+ n[1 & consequ5tly c1 in=m ! l[] m9d ( ?+s remov$ f its k5 ei!r by di/ance or futurity4 ,z ! abs5ce ( ! conditions ( "t & space mu/ logically conc5trate all ?+s into a pres5t focus1 we c assign no limit to ! subjective m9d's p[] ( p]ception1 & !re=e ! "q arises1 :y does x n keep ! objective m9d cont9ually in=m$ on all po9ts8 ,& ! answ] is t x w\ld d s if ! objective m9d 7 suffici5tly tra9$ to recognize ! indications giv51 & to effect ?is tra9+ is "o ( ! purposes ( ,m5tal ,sci5ce4 ,:5 once we recognize ! position ( ! subjective m9d z ! support] ( ! :ole individuality we _c d\bt t mu* ( :at we take to be ! spontane\s movem5t ( ! objective m9d has its orig9 9 ! subjective m9d prompt+ ! objective m9d 9 ! "r direction )\t our be+ consci\sly aw>e ( x4 ,b at times :5 ! urg5cy ( ! case seems to dem& x1 or :51 = "s reason yet unkn[n1 ! objective m9d is = a :ile m closely en rapport ) ! subjective m9d1 ! int]ior voice is he>d /rongly & p]si/5tly2 & :5 ?is is ! case we d well to pay he$ to x4 ,want ( space =bids me to give examples1 b d\btless su* w n be want+ 9 ! read]'s exp]i5ce4 ,! importance ( und]/&+ & foll[+ ! intuition _c be exagg]at$1 b ,i c&idly admit ! great practical difficulty ( keep+ ! happy mean betwe5 ! disreg>d ( ! int]ior voice & all[+ ourselves to be run away ) by gr\ndless fancies4 ,! be/ guide is ! k t comes ( p]sonal exp]i5ce :i* gradually leads to ! acquisition ( a sort ( inw>d s5se ( t\* t enables u to di/+ui% ! true f ! false1 & :i* appe>s to gr[ ) ! s9c]e desire = tru? & ) ! recognition ( ! _s z its s\rce4 ,! only g5]al pr9ciples ! writ] c d$uce f 8 own exp]i5ce are t :51 9 spite ( all appe>ances po9t+ 9 ! direction ( a c]ta9 l9e ( conduct1 !re is /ill a p]si/5t feel+ t x %\ld n be foll[$1 9 ! majority ( in/ances x w be f\nd t ! argum5t ( ! objective m9d1 h[ev] correct on ! facts objectively kn[n1 0 defici5t f ignorance ( facts :i* c\ld n be objectively kn[n at ! "t1 b :i* 7 kn[n to ! intuitive faculty4 ,ano!r pr9ciple is t our v fir/ impression ( feel+ on any subject is g5]ally correct4 ,be=e ! objective m9d has begun to argue on ! subject x is l ! surface ( a smoo? lake :i* cle>ly reflects ! light f above2 b z soon z x beg9s to argue f outside appe>ances ^! also ?r[ _! reflections ^u its surface1 s t ! orig9al image becomes blurr$ & is no long] recognizable4 ,?is fir/ conception is v spe$ily lo/1 & x %\ld !re=e be c>efully obs]v$ & regi/]$ 9 ! memory ) a view to te/+ ! v>i\s argum5ts :i* w subsequ5tly arise on ! objective plane4 ,x is h[ev] impossible to r$uce s int]ior an action z t ( ! intuition to ! =m ( h>d & fa/ rules1 & beyond c>efully not+ p>ticul> cases z !y occur1 probably ! be/ plan = ! /ud5t w be to include ! :ole subject ( intuition 9 ! g5]al pr9ciple ( ! ,law ( ,attraction1 especially if he sees h[ ?is law int]acts ) t p]sonal quality ( univ]sal _s ( :i* we h already spok54 ,,xi4 ,,heal+4 ,! subject ( heal+ has be5 elaborately treat$ by _m writ]s & fully des]ves all ! att5tion t has be5 giv5 to x1 b ! object ( ^! lectures is r to gr\nd ! /ud5t 9 ^? g5]al pr9ciples on :i* all consci\s use ( ! creative p[] ( ?\ght is bas$1 ?an to lay d[n =mal rules = specific applications ( x4 ,i w !re=e exam9e ! broad pr9ciples :i* appe> to be common to ! v>i\s me?ods ( m5tal heal+ :i* are 9 use1 ea* ( :i* d]ives its efficacy1 n f ! peculi>ity ( ! me?od1 b f x be+ su* a me?od z all[s ! high] laws ( ,nature to come into play4 ,n[ ! pr9ciple univ]sally laid d[n by all m5tal heal]s1 9 :atev] v>i\s t]ms !y may expla9 x1 is t ! basis ( all heal+ is a *ange 9 belief4 ,! sequ5ce f :i* ?is results is z foll[s3--! subjective m9d is ! creative faculty )9 u1 & creates :atev] ! objective m9d impresses ^u x2 ! objective m9d1 or intellect1 impresses its ?\ght ^u x2 ! ?\ght is ! expression ( ! belief2 h5ce :atev] ! subjective m9d creates is ! reproduction ext]nally ( our beliefs4 ,accord+ly our :ole object is to *ange our beliefs1 & we _c d ?is )\t "s solid gr\nd ( conviction ( ! falsity ( our old beliefs & ( ! tru? ( our new ones1 & ?is gr\nd we f9d 9 t law ( causation :i* ,i h endeav\r$ to expla94 ,! wrong belief :i* ext]nalizes z sickness is ! belief t "s second>y cause1 :i* is really only a condition1 is a prim>y cause4 ,! k ( ! law %[s t !re is only "o prim>y cause1 & ?is is ! factor :i* 9 our own individuality we call subjective or sub-consci\s m9d4 ,= ?is reason ,i h insi/$ on ! diff]5ce betwe5 plac+ an idea 9 ! sub-consci\s m9d1 t is1 on ! plane ( ! absolute & )\t ref]5ce to "t & space1 & plac+ ! same idea 9 ! consci\s intellectual m9d :i* only p]ceives ?+s z relat$ to "t & space4 ,n[ ! only conception y c h ( y\rself 9 ! absolute1 or uncondition$1 is z purely liv+ ,_s1 n hamp]$ by conditions ( any sort1 & !re=e n subject to illness2 & :5 ?is idea is firmly impress$ on ! sub-consci\s m9d1 x w ext]nalize x4 ,! reason :y ?is process is n always successful at ! fir/ attempt is t all our life we h be5 hold+ ! false belief 9 sickness z a sub/antial entity 9 itself & ?us be+ a prim>y cause1 in/ead ( be+ m]ely a negative condition result+ f ! obs5ce ( a prim>y cause2 & a belief :i* has become +ra9$ f *ildhood _c be eradicat$ at a mom5t's notice4 ,we (t5 f9d1 !re=e1 t = "s "t aft] a treatm5t !re is an improvem5t 9 ! pati5t's heal?1 & !n ! old symptoms return4 ,?is is because ! new belief 9 8 own creative faculty has n yet _h "t to p5etrate d[n to ! inn]mo/ dep?s ( ! subconsci\s m9d1 b has only p>tially ent]$ x4 ,ea* succe$+ treatm5t /r5g!ns ! sub-consci\s m9d 9 its hold ( ! new belief until at la/ a p]man5t cure is effect$4 ,?is is ! me?od ( self-treatm5t bas$ on ! pati5t's own k ( ! law ( 8 be+4 ,b !re is n 9 all m5 ?is k1 or at any rate n su* a full recognition ( x z w enable !m to give successful treatm5t to !mselves1 & 9 ^! cases ! int]v5tion ( ! heal] becomes necess>y4 ,! only diff]5ce betwe5 ! heal] & ! pati5t is t ! heal] has le>nt h[ to control ! less self-consci\s modes ( ! _s by ! m self-consci\s mode1 :ile ! pati5t has n yet atta9$ to ?is k2 & :at ! heal] does is to sub/itute 8 own objective or consci\s m5tality1 :i* is w jo9$ to intellect1 = t ( ! pati5t1 & 9 ?is way to f9d entrance to 8 sub-consci\s m9d & impress ^u x ! sugge/ion ( p]fect heal?4 ,! "q !n arises1 h[ c ! heal] sub/itute 8 own consci\s m9d = t ( ! pati5t8 & ! answ] %[s ! practical application ( ^? v ab/ract pr9ciples :i* ,i h laid d[n 9 ! e>li] sections4 ,our ord9>y conception ( ourselves is t ( an individual p]sonality :i* ends :]e ano!r p]sonality beg9s1 9 o!r words t ! two p]sonalities are entirely sep>ate4 ,?is is an error4 ,!re is no su* h>d & fa/ l9e ( dem>cation betwe5 p]sonalities1 & ! b\nd>ies betwe5 "o & ano!r c be increas$ or r$uc$ 9 rigidity accord+ to w1 9 fact !y may be tempor>ily remov$ s completely t1 = ! "t be+1 ! two p]sonalities become m]g$ into "o4 ,n[ ! action :i* takes place betwe5 heal] & pati5t dep5ds on ?is pr9ciple4 ,! pati5t is ask$ by ! heal] to put himself 9 a receptive m5tal attitude1 :i* means t he is to ex]cise 8 volition = ! purpose ( remov+ ! b>ri] ( 8 own objective p]sonality & ?us af=d+ entrance to ! m5tal p[] ( ! heal]4 ,on 8 side also ! heal] does ! same ?+1 only ) ?is diff]5ce1 t :ile ! pati5t )draws ! b>ri] on 8 side ) ! int5tion ( admitt+ a fl[+-91 ! heal] does s ) ! int5tion ( all[+ a fl[+-out3 & ?us by ! jo9t action ( ! two m9ds ! b>ri]s ( bo? p]sonalities are remov$ & ! direction ( ! fl[ ( volition is det]m9$1 t is to say1 x fl[s f ! heal] z actively will+ to give1 t[>ds ! pati5t z passively will+ to receive1 accord+ to ! univ]sal law ( ,nature t ! fl[ mu/ always be f ! pl5um to ! vacuum4 ,?is mutual removal ( ! ext]nal m5tal b>ri] betwe5 heal] & pati5t is :at is t]m$ e/abli%+ a rapport betwe5 !m1 & "h we f9d "o mo/ valuable practical application ( ! pr9ciple laid d[n e>li] 9 ?is book1 t pure _s is pres5t 9 its entirety at e po9t simultane\sly4 ,x is = ?is reason t z soon z ! heal] realizes t ! b>ri]s ( ext]nal p]sonality betwe5 himself & 8 pati5t h be5 remov$1 he c !n speak to ! sub-consci\s m9d ( ! pati5t z ?\gh x 7 8 own1 = bo? be+ pure _s ! ?\ght ( _! id5tity makes !m id5tical1 & bo? are conc5trat$ into a s+le entity at a s+le po9t ^u :i* ! consci\s m9d ( ! heal] c be br\ght to be>1 accord+ to ! univ]sal pr9ciple ( ! control ( ! subjective m9d by ! objective m9d ?r\gh sugge/ion4 ,x is = ?is reason ,i h insi/$ on ! di/9ction betwe5 pure _s1 or _s conceiv$ ( ap>t f ext5sion 9 any matrix & ! conception ( x z s ext5d$4 ,if we conc5trate our m9d ^u ! diseas$ condition ( ! pati5t we are ?9k+ ( him z a sep>ate p]sonality1 & are n fix+ our m9d ^u t conception ( him z pure _s :i* w af=d u effectual entry to 8 spr+s ( be+4 ,we mu/ !re=e )draw our ?\ght f ! contemplation ( symptoms1 & inde$ f 8 corporeal p]sonality altoge!r1 & mu/ ?9k ( him z a purely spiritual individuality1 & z su* entirely free f subjection to any conditions1 & consequ5tly z volunt>ily ext]naliz+ ! conditions mo/ expressive ( ! vitality & intellig5ce :i* pure _s is4 ,?9k+ ( him ?us1 we !n make m5tal affirmation t he %all build up outw>dly ! correspond5ce ( t p]fect vitality :i* he kn[s himself to be inw>dly2 & ?is sugge/ion be+ impress$ by ! heal]'s consci\s ?\ght1 :ile ! pati5t's consci\s ?\ght is at ! same "t impress+ ! fact t he is receiv+ ! active ?\ght ( ! heal]1 ! result is t ! pati5t's sub-consci\s m9d becomes ?or\ghly imbu$ ) ! recognition ( its own life-giv+ p[]1 & accord+ to ! recogniz$ law ( subjective m5tality proce$s to "w out ?is sugge/ion into ext]nal manife/ation1 & ?us heal? is sub/itut$ = sickness4 ,x mu/ be und]/ood t ! purpose ( ! process "h describ$ is to /r5g!n ! subject's individuality1 n to dom9ate x4 ,to use x = dom9ation is inv]sion1 br++ its appropriate p5alty to ! op]ator4 ,9 ?is description ,i h contemplat$ ! case :]e ! pati5t is consci\sly co-op]at+ ) ! heal]1 & x is 9 ord] to obta9 ?is co-op]ation t ! m5tal heal] usually makes a po9t ( in/ruct+ ! pati5t 9 ! broad pr9ciples ( ,m5tal ,sci5ce1 if he is n already acqua9t$ ) !m4 ,b ?is is n always advisable or possible4 ,sometimes ! /atem5t ( pr9ciples oppos$ to exi/+ prejudices ar\ses opposition1 & any active antagonism on ! pati5t's "p mu/ t5d to int5sify ! b>ri] ( consci\s p]sonality :i* x is ! heal]'s fir/ object to remove4 ,9 ^! cases no?+ is s effective z abs5t treatm5t4 ,if ! /ud5t has grasp$ all t has be5 said on ! subject ( _s & matt]1 he w see t 9 m5tal treatm5t "t & space c\nt = no?+1 because ! :ole action takes place on a plane :]e ^! conditions d n obta92 & x is !re=e q immat]ial :e!r ! pati5t be 9 ! imm$iate pres5ce ( ! heal] or 9 a di/ant c\ntry4 ,"u ^! circum/ances x is f\nd by exp]i5ce t "o ( ! mo/ effectual modes ( m5tal heal+ is by treatm5t dur+ sleep1 because !n ! pati5t's :ole sy/em is naturally 9 a /ate ( relaxation :i* prev5ts him (f]+ any consci\s opposition to ! treatm5t4 ,& by ! same rule ! heal] also is able to treat ev5 m effectively dur+ 8 own sleep ?an :ile wak+4 ,be=e go+ to sleep he firmly impresses on 8 subjective m9d t x is to convey curative sugge/ion to ! subjective m9d ( ! pati5t1 & !n1 by ! g5]al pr9ciples ( ! relation betwe5 subjective & objective m9d ?is sugge/ion is c>ri$ out dur+ all ! h\rs t ! consci\s individuality is wrapp$ 9 repose4 ,?is me?od is applicable to "y *ildr5 to :om ! pr9ciples ( ! sci5ce _c be expla9$2 & also to p]sons at a di/ance3 & inde$ ! only advantage ga9$ by ! p]sonal meet+ ( ! pati5t & heal] is 9 ! in/ruction t c be orally giv51 or :5 ! pati5t is at t e>ly /age ( k :]e ! heal]'s visible pres5ce conveys ! sugge/ion t some?+ is !n be+ done :i* c\ld n be done 9 8 abs5ce2 o!rwise ! pres5ce or abs5ce ( ! pati5t are matt]s p]fectly indiff]5t4 ,! /ud5t mu/ always recollect t ! sub- consci\s m9d does n h to "w ?r\gh ! intellect or consci\s m9d to produce its curative effects4 ,x is "p ( ! all-p]vad+ creative =ce ( ,nature1 :ile ! intellect is n creative b di/ributive4 ,f m5tal heal+ x is b a /ep to telepa?y1 clairvoyance & o!r1 k9dr$ manife/ations ( transc5d5tal p[] :i*1 are f "t to "t exhibit$ by ! subjective entity & :i* foll[ laws z accurate z ^? :i* gov]n :at we are accu/om$ to consid] our m normal faculties2 b ^! subjects d n prop]ly fall )9 ! scope ( a book ^: purpose is to lay d[n ! broad pr9ciples :i* und]lie all spiritual ph5om5a4 ,until ^! are cle>ly und]/ood ! /ud5t _c pr(itably attempt ! detail$ /udy ( ! m int]ior p[]s2 = to d s )\t a firm f\ndation ( k & "s exp]i5ce 9 its practical application w\ld only be to expose himself to unkn[n dang]s1 & w\ld be contr>y to ! sci5tific pr9ciple t ! advance into ! unkn[n c only be made f ! /&po9t ( ! kn[n1 o!rwise we only come into a confus$ region ( guess-"w )\t any cle>ly def9$ pr9ciples = our guidance4 ,,xii4 ,,! ,,w4 ,! ,w is ( su* prim>y importance t ! /ud5t %\ld be on 8 gu>d aga9/ any mi/ake z to ! position :i* x holds 9 ! m5tal economy4 ,_m writ]s & tea*]s insi/ on w-p[] z ?\gh t 7 ! creative faculty4 ,no d\bt int5se w-p[] c evolve c]ta9 ext]nal results1 b l all o!r me?ods ( compulsion x lacks ! p]man5cy ( natural gr[?4 ,! appe>ances1 =ms1 & conditions produc$ by m]e int5sity ( w-p[] w only hang toge!r s long z ! compell+ =ce cont9ues2 b let x be exhau/$ or )drawn1 & ! elem5ts ?us =c$ into unnatural comb9ation w at once fly back to _! prop] aff9ities2 ! =m creat$ by compulsion nev] _h ! g]m ( vitality 9 itself & is !re=e dissipat$ z soon z ! ext]nal en]gy :i* support$ x is )drawn4 ,! mi/ake is 9 attribut+ ! creative p[] to ! w1 or p]haps ,i %\ld say 9 attribut+ ! creative p[] to ourselves at all4 ,! tru? is t man nev] creates any?+4 ,8 function is1 n to create1 b to comb9e & di/ribute t :i* is already 9 be+1 & :at we call our creations are new comb9ations ( already exi/+ mat]ial1 :e!r m5tal or corporeal4 ,?is is amply demon/rat$ 9 ! physical sci5ces4 ,no "o speaks ( creat+ en]gy1 b only ( trans=m+ "o =m ( en]gy into ano!r2 & if we realize ?is z a univ]sal pr9ciple1 we %all see t on ! m5tal plane z well z on ! physical we nev] create en]gy b only provide ! conditions by :i* ! en]gy already exi/+ 9 "o mode c exhibit itself 9 ano!r3 !re=e :at1 relatively to man1 we call 8 creative p[]1 is t receptive attitude ( expectancy :i*1 s to say1 makes a m\ld into :i* ! pla/ic & z yet undiff]5tiat$ sub/ance c fl[ & take ! desir$ =m4 ,! w has mu* ! same place 9 our m5tal ma*9]y t ! tool-hold] has 9 a p[]-la!3 x is n ! p[]1 b x keeps ! m5tal faculties 9 t position relatively to ! p[] :i* enables x to d ! desir$ "w4 ,if1 us+ ! ^w 9 its wide/ s5se1 we may say t ! imag9ation is ! creative function1 we may call ! w ! c5traliz+ pr9ciple4 ,its function is to keep ! imag9ation c5tr$ 9 ! "r direction4 ,we are aim+ at consci\sly controll+ our m5tal p[]s in/ead ( lett+ !m hurry u hi!r & ?i!r 9 a purposeless mann]1 & we mu/ !re=e und]/& ! relation ( ^! p[]s to ea* o!r = ! production ( ext]nal results4 ,fir/ ! :ole tra9 ( causation is />t$ by "s emotion :i* gives rise to a desire2 next ! judgm5t det]m9es :e!r we %all ext]nalize ?is desire or n2 !n ! desire hav+ be5 approv$ by ! judgm5t1 ! w comes =w>d & directs ! imag9ation to =m ! necess>y spiritual prototype2 & ! imag9ation ?us c5tr$ on a p>ticul> object creates ! spiritual nucleus1 :i* 9 its turn acts z a c5tre r\nd :i* ! =ces ( attraction beg9 to "w1 & cont9ue to op]ate until1 by ! law ( gr[?1 ! concrete result becomes p]ceptible to our ext]nal s5ses4 ,! bus9ess ( ! w1 !n1 is to reta9 ! v>i\s faculties ( our m9d 9 t position :]e !y are really do+ ! "w we wi%1 & ?is position may be g5]aliz$ into ! ?ree foll[+ attitudes2 ei!r we wi% to act ^u some?+1 or be act$ on by x1 or to ma9ta9 a neutral position2 9 o!r words we ei!r int5d to project a =ce1 or receive a =ce or keep a position ( inactivity relatively to "s p>ticul> object4 ,n[ ! judgm5t det]m9es :i* ( ^! ?ree positions we %all take up1 ! consci\sly active1 ! consci\sly receptive1 or ! consci\sly neutral2 & !n ! function ( ! w is simply to ma9ta9 ! position we h det]m9$ ^u2 & if we ma9ta9 any giv5 m5tal attitude we may reckon ) all c]ta9ty on ! law ( attraction draw+ u to ^? correspond5ces :i* ext]iorly symbolize ! attitude 9 "q4 ,?is is v diff]5t f ! semi-animal screw+-up ( ! n]v\s =ces :i*1 ) "s p1 /&s = w-p[]4 ,x implies no /ra9 on ! n]v\s sy/em & is consequ5tly n foll[$ by any s5se ( exhau/ion4 ,! w-p[]1 :5 transf]r$ f ! region ( ! l[] m5tality to ! spiritual plane1 becomes simply a calm & peaceful det]m9ation to reta9 a c]ta9 m5tal attitude 9 spite ( all temptations to ! contr>y1 kn[+ t by do+ s ! desir$ result w c]ta9ly appe>4 ,! tra9+ ( ! w & its transf]5ce f ! l[] to ! high] plane ( our nature are among ! fir/ objects ( ,m5tal ,sci5ce4 ,! man is summ$ up 9 8 w4 ,:atev] he does by 8 own w is 8 own act2 :atev] he does )\t ! cons5t ( 8 w is n 8 own act b t ( ! p[] by :i* 8 w 0 co]c$2 b we mu/ recognize t1 on ! m5tal plane1 no o!r individuality c obta9 control ov] our w unless we fir/ all[ x to d s2 & x is = ?is reason t all legitimate use ( ,m5tal ,sci5ce is t[>ds ! /r5g!n+ ( ! w1 :e!r 9 ourselves or o!rs1 & br++ x "u ! control ( an enlight5$ reason4 ,:5 ! w realizes its p[] to deal ) fir/ cause x is no long] necess>y = ! op]ator to /ate to himself 9 ext5so all ! philosophy ( its action e "t he wi%es to use x1 b1 kn[+ t ! tra9$ w is a trem5d\s spiritual =ce act+ on ! plane ( fir/ cause1 he simply expresses 8 desire ) ! int5tion ( op]at+ on t plane1 & kn[s t ! desire ?us express$ w 9 due "t ext]nalize itself z concrete fact4 ,he n[ sees t ! po9t :i* really dem&s 8 e>ne/ att5tion is n :e!r he possesses ! p[] ( ext]naliz+ any results he *ooses1 b ( le>n+ to *oose wisely :at results to produce4 ,= let u n suppose t ev5 ! highe/ p[]s w take u out ( ! law ( cause & effect4 ,we c nev] set any cause 9 motion )\t call+ =? ^? effects :i* x already conta9s 9 embryo & :i* w aga9 become causes 9 _! turn1 ?us produc+ a s]ies :i* mu/ cont9ue to fl[ on until x is cut %ort by br++ into op]ation a cause ( an opposite "* to ! "o :i* orig9at$ x4 ,?us we %all f9d ! field = ! ex]cise ( our intellig5ce cont9ually exp&+ ) ! expansion ( our p[]s2 =1 grant$ a good int5tion1 we %all always wi% to contemplate ! results ( our action z f> z our intellig5ce w p]mit4 ,we may n be able to see v f>1 b !re is "o safe g5]al pr9ciple to be ga9$ f :at has already be5 said ab\t causes & conditions1 :i* is t ! :ole sequ5ce always p>takes ( ! same "* z ! initial cause3 if t "* is negative1 t is1 de/itute ( any desire to ext]nalize k9dness1 *e]fulness1 /r5g?1 beauty or "s o!r sort ( good1 ?is negative quality w make itself felt all d[n ! l9e2 b if ! opposite affirmative "* is 9 ! orig9al motive1 !n x w reproduce its k9d 9 =ms ( love1 joy1 /r5g? & beauty ) un]r+ precision4 ,be=e sett+ out1 !re=e1 to produce new conditions by ! ex]cise ( our ?\ght-p[] we %\ld weigh c>efully :at fur!r results !y are likely to lead to2 & "h1 aga91 we %all f9d an ample field = ! tra9+ ( our w1 9 le>n+ to acquire t self-control :i* w enable u to po/pone an inf]ior pres5t satisfaction to a great] prospective good4 ,^! consid]ations naturally lead u to ! subject ( conc5tration4 ,i h j n[ po9t$ out t all duly controll$ m5tal action consi/s 9 hold+ ! m9d 9 "o ( ?ree attitudes2 b !re is a f\r? m5tal condition1 :i* is t ( lett+ our m5tal functions run on )\t our w direct+ !m to any def9ite purpose4 ,x is on ?is ^w purpose t we mu/ fix our :ole att5tion2 & in/ead ( dissipat+ our en]gies1 we mu/ foll[ an intellig5t me?od ( conc5tration4 ,!1 ^w means be+ ga!r$ up at a c5tre1 & ! c5tre ( any?+ is t po9t 9 :i* all its =ces are equally balanc$4 ,to conc5trate !re=e means fir/ to br+ our m9ds into a condition ( equilibrium :i* w enable u to consci\sly direct ! fl[ ( _s to a def9itely recogniz$ purpose1 & !n c>efully to gu>d our ?\ghts f induc+ a fl[ 9 ! opposite direction4 ,we mu/ always be> 9 m9d t we are deal+ ) a wond]ful pot5tial en]gy :i* is n yet diff]5tiat$ into any p>ticul> mode1 & t by ! action ( our m9d we c diff]5tiate x into any specific mode ( activity t we w2 & by keep+ our ?\ght fix$ on ! fact t ! infl[ ( ?is en]gy is tak+ place & t by our m5tal attitude we are det]m9+ its direction1 we %all gradually realize a correspond+ ext]nalization4 ,prop] conc5tration1 !re=e1 does n consi/ ( /r5u\s ef=t :i* exhau/s ! n]v\s sy/em & defeats its own object by sugge/+ ! consci\sness ( an adv]se =ce to be f\ght aga9/1 & ?us creat+ ! adv]se circum/ances we dread2 b 9 %utt+ out all ?\ghts ( a k9d t w\ld disp]se ! spiritual nucleus we are =m+ & dwell+ *e]fully on ! k t1 because ! law is c]ta9 9 its action1 our desire is c]ta9 ( accompli%m5t4 ,! o!r great pr9ciple to be rememb]$ is t conc5tration is = ! purpose ( det]m9+ ! quality we are go+ to give to ! previ\sly undiff]5tiat$ en]gy r ?an to arrange ! specific circum/ances ( its manife/ation4 ,t is ! "w ( ! creative en]gy itself1 :i* w build up its own =ms ( expression q naturally if we all[ x1 ?us sav+ u a great deal ( ne$less anxiety4 ,:at we really want is expansion 9 a c]ta9 direction1 :e!r ( heal?1 weal?1 or :at n3 & s long z we get ?is1 :at does x matt] :e!r x rea*es u ?r\gh "s *annel :i* we ?\ght we c\ld reckon ^u or ?r\gh "s o!r ^: exi/5ce we _h n suspect$4 ,x is ! fact t we are conc5trat+ en]gy ( a p>ticul> k9d = a p>ticul> purpose t we %\ld fix our m9ds ^u1 & n look ^u any specific details z ess5tial to ! accompli%m5t ( our object4 ,^! are ! two gold5 rules reg>d+ conc5tration2 b we mu/ n suppose t because we h to be on our gu>d aga9/ idle drift+ !re is to be no su* ?+ z repose2 on ! contr>y x is dur+ p]iods ( repose t we accumulate /r5g? = action2 b repose does n mean a /ate ( purposelessness4 ,z pure _s ! subjective m9d nev] re/s3 x is only ! objective m9d 9 its connection ) ! physical body t ne$s re/2 & ?\gh !re are no d\bt times :5 ! greate/ possible re/ is to be obta9$ by /opp+ ! action1 ( our consci\s ?\ght altoge!r1 ! m g5]ally advisable me?od is by *ang+ ! direction ( ! ?\ght &1 in/ead ( c5t]+ x ^u some?+ we int5d to d1 lett+ x dwell quietly ^u :at we are4 ,?is direction ( ?\ght might1 ( c\rse1 develop into ! deepe/ philosophical speculation1 b x is n necess>y t we %\ld be always ei!r consci\sly project+ our =ces to produce "s ext]nal effect or work+ out ! details ( "s metaphysical problem2 b we may simply realize ourselves z "p ( ! univ]sal liv+ness & ?us ga9 a quiet c5tralization1 :i*1 ?\gh ma9ta9$ by a consci\s act ( ! volition1 is ! v ess5ce ( re/4 ,f ?is /&po9t we see t all is ,life & all is ,good1 & t ,nature1 f h] cle>ly visible surface to h] mo/ arcane dep?s1 is "o va/ /oreh\se ( life & good entirely devot$ to our individual use4 ,we h ! key to all h] treasures1 & we c n[ apply our k ( ! law ( be+ )\t ent]+ into all ^? details :i* are only ne$$ = purposes ( /udy1 & do+ s we f9d x results 9 our hav+ acquir$ ! consci\sness ( our on5ess ) ! :ole4 ,?is is ! great secret3 & :5 we h once fa?om$ x we c enjoy our possession ( ! :ole1 or ( any "p ( x1 because by our recognition we h made x1 & c increas+ly make x1 our own4 ,:atev] mo/ appeals to u at any p>ticul> "t or place is t mode ( ! univ]sal liv+ _s ) :i* at t mom5t we are mo/ 9 t\*1 & realiz+ ?is1 we %all draw f x /reams ( vital en]gy :i* w make ! v s5sation ( liv+ness a joy & w radiate f u z a sph]e ( vibration t c deflect all injuri\s sugge/ion on :atev] plane4 ,we may n h lit]>y1 arti/ic1 or sci5tific skill to pres5t to o!rs ! results ( our commun+s ) ,nature1 b ! joy ( ?is sympa!tic indraw+ w nev]!less produce a correspond+ outfl[ manife/+ itself 9 ! happi] look & k9dli] mi5 ( him :o ?us realizes 8 on5ess ) e aspect ( ! :ole4 ,he realizes--& ?is is ! great po9t 9 t attitude ( m9d :i* is n direct$ to any specific ext]nal object--t1 = himself1 he is1 & always mu/ be ! c5tre ( all ?is galaxy ( ,life1 & ?us he contemplates himself z seat$ at ! c5tre ( inf9itude1 n an inf9itude ( blank space1 b pulsat+ ) liv+ be+1 9 all ( :i* he kn[s t ! true ess5ce is no?+ b good4 ,?is is ! v opposite to a selfi% self-c5tr$ness2 x1 is ! c5tre :]e we f9d t we bo? receive f all & fl[ out to all4 ,ap>t f ?is pr9ciple ( circulation !re is no true life1 & if we contemplate our c5tral position only z af=d+ u great] advantages = 9-tak+1 we h miss$ ! :ole po9t ( our /udies by miss+ ! real nature ( ! ,life-pr9ciple1 :i* is action & re-action4 ,if we w\ld h life ent] into u1 we ourselves mu/ ent] into life--ent] into ! _s ( x1 j z we mu/ ent] into ! _s ( a book or a game to enjoy x4 ,!re c be no action at a c5tre only4 ,!re mu/ be a p]petual fl[+ out t[>ds ! circumf]5ce1 & !nce back aga9 to ! c5tre to ma9ta9 a vital activity2 o!rwise collapse mu/ ensue ei!r f anaemia or conge/ion4 ,b if we realize ! reciprocal nature ( ! vital pulsation1 & t ! outfl[+ consi/s 9 ! habit ( m9d :i* gives itself to ! good x sees 9 o!rs1 r ?an 9 any specific actions1 !n we %all f9d t ! cultivation ( ?is disposition w provide innum]able av5ues = ! univ]sal liv+ness to fl[ ?r\gh u1 :e!r z giv+ or receiv+1 :i* we _h nev] be=e suspect$3 & ?is action & re-action w s build up our own vitality t ea* day w f9d u m ?or\ghly alive ?an any t _h prec$$ x4 ,?is1 !n1 is ! attitude ( repose 9 :i* we may enjoy all ! beauties ( sci5ce1 lit]ature & art or may peacefully commune ) ! _s ( nature )\t ! aid ( any ?ird m9d to act z its int]pret]1 :i* is /ill a purposeful attitude al?\gh n direct$ to a specific object3 we h n all[$ ! w to relax its control1 b h m]ely alt]$ its direction2 s t = action & repose alike we f9d t our /r5g? lies 9 our recognition ( ! unity ( ! _s & ( ourselves z individual conc5trations ( x4 ,,xiii4 ,,9 ,,t\* ,,) ,,sub-,,consci\s ,,m9d4 ,! prec$+ pages h made ! /ud5t 9 "s measure aw>e ( ! imm5se importance ( our deal+s ) ! sub-consci\s m9d4 ,our relation to x1 :e!r on ! scale ( ! individual or ! univ]sal1 is ! key to all t we are or ev] c be4 ,9 its unrecogniz$ work+ x is ! spr+ ( all t we c call ! automatic action ( m9d & body1 & on ! univ]sal scale x is ! sil5t p[] ( evolution gradually work+ onw>ds to t div9e ev5t1 to :i* ! :ole creation moves2 & by our consci\s recognition ( x we make x1 relatively to ourselves1 all t we believe x to be4 ,! clos] our rapport ) x becomes1 ! m :at we h hi!rto consid]$ automatic action1 :e!r 9 our bodies or our circum/ances1 w pass "u our control1 until at la/ we %all control our :ole individual _w4 ,s9ce1 !n1 ?is is ! /up5d\s issue involv$1 ! "q h[ we are to put ourselves practically 9 t\* ) ! sub-consci\s m9d is a v important "o4 ,n[ ! clue :i* gives u ! "r direction is to be f\nd 9 ! imp]sonal quality ( sub-consci\s m9d ( :i* ,i h spok54 ,n imp]sonal z lack+ ! elem5ts ( p]sonality2 nor ev51 9 ! case ( individual subjective m9d1 z lack+ ! s5se ( individuality2 b imp]sonal 9 ! s5se ( n recogniz+ ! p>ticul> ext]nal relations :i* appe> to ! objective m9d to con/itute its p]sonality1 & hav+ a realization ( itself q indep5d5t ( !m4 ,if1 !n1 we w\ld come 9 t\* ) x we mu/ meet x on its own gr\nd4 ,x c see ?+s only f ! d$uctive /&po9t1 & !re=e _c take note ( ! inductive /&po9t f :i* we con/ruct ! idea ( our ext]nal p]sonality2 & accord+ly if we w\ld put ourselves 9 t\* ) x1 we _c d s by br++ x d[n to ! level ( ! ext]nal & non-ess5tial b only by ris+ to its own level on ! plane ( ! int]ior & ess5tial4 ,h[ c ?is be done8 ,let two well-kn[n writ]s answ]4 ,rudy>d ,kipl+ tells u 9 8 /ory ( ,kim h[ ! boy us$ at times to lose 8 s5se ( p]sonality by repeat+ to himself ! "q1 ,:o is ,kim8 ,gradually 8 p]sonality w\ld seem to fade & he w\ld exp]i5ce a feel+ ( pass+ into a gr&] & a wid] life1 9 :i* ! boy ,kim 0 unkn[n1 :ile 8 own consci\s individuality rema9$1 only exalt$ & exp&$ to an inconceivable ext5t2 & 9 ,t5nyson's life by 8 son we are told t at times ! poet _h a simil> exp]i5ce4 ,we come into t\* ) ! absolute exactly 9 proportion z we )draw ourselves f ! relative3 !y v>y inv]sely to ea* o!r4 ,= ! purpose1 !n1 ( gett+ into t\* ) our sub-consci\s m9d we mu/ endeav\r to ?9k ( ourselves z pure be+1 z t entity :i* int]iorly supports ! outw>d manife/ation1 & do+ s we %all realize t ! ess5tial quality ( pure be+ mu/ be good4 ,x is 9 itself pure ,life1 & z su* _c desire any?+ detrim5tal to pure ,life "u :atev] =m manife/$4 ,consequ5tly ! pur] our int5tions ! m readily we %all place ourself en rapport ) our subjective entity2 & a =tiori ! same applies to t ,great] ,sub-consci\s ,m9d ( :i* our individual subjective m9d is a p>ticul> manife/ation4 ,9 actual practice ! process consi/s 9 fir/ =m+ a cle> conception 9 ! objective m9d ( ! idea we wi% to convey to ! subjective m9d3 !n1 :5 ?is has be5 firmly grasp$1 endeav\r to lose sight ( all o!r facts connect$ ) ! ext]nal p]sonality except ! "o 9 "q1 & !n m5tally address ! subjective m9d z ?\gh x 7 an indep5d5t entity & impress ^u x :at y want x to d or to believe4 ,ev]yone mu/ =mulate 8 own way ( work+1 b "o me?od1 :i* is bo? simple & effective is to say to ! subjective m9d1 ,?is is :at ,i want y to d2 y w n[ /ep into my place & d x1 br++ all y\r p[]s & intellig5ce to be>1 & consid]+ y\rself to be none o!r ?an myself4 ,hav+ done ?is return to ! realization ( y\r own objective p]sonality & leave ! subjective m9d to p]=m its task 9 full confid5ce t1 by ! law ( its nature1 x w d s if n h9d]$ by a repetition ( contr>y messages f ! objective m9d4 ,?is is n a m]e fancy b a tru? daily prov$ by ! exp]i5ce ( increas+ numb]s4 ,! facts h n be5 fabricat$ to fit ! !ory1 b ! !ory has be5 built up by c>eful obs]vation ( ! facts2 & s9ce x has be5 %[n bo? by !ory & practice t su* is ! law ( ! relation betwe5 subjective & objective m9d1 we f9d ourselves face to face ) a v mom5t\s "q4 ,is !re any reason :y ! laws :i* hold good ( ! individual subjective m9d %\ld n hold good ( ! ,univ]sal ,m9d also8 & ! answ] is t !re is n4 ,z has be5 already %[n ! ,univ]sal ,m9d mu/1 by its v univ]sality1 be purely subjective1 & :at is ! law ( a "p mu/ also be ! law ( ! :ole3 ! qualities ( fire are ! same :e!r ! c5tres ( combu/ion be great or small1 & !re=e we may well conclude ^! lectures by consid]+ :at w be ! result if we apply :at we h le>nt reg>d+ ! individual subjective m9d to ! ,univ]sal ,m9d4 ,we h le>nt t ! ?ree great facts reg>d+ subjective m9d are its creative p[]1 its am5abl5ess to sugge/ion1 & its inability to "w by any o!r ?an ! d$uctive me?od4 ,?is la/ is an exce$+ly important po9t1 = x implies t ! action ( ! subjective m9d is 9 no way limit$ by prec$5t4 ,! inductive me?od works on pr9ciples inf]r$ f an already exi/+ patt]n1 & !re=e at ! be/ only produces ! old ?+ 9 a new %ape4 ,b ! d$uctive me?od works accord+ to ! ess5ce or _s ( ! pr9ciple1 & does n dep5d on any previ\s concrete manife/ation = its appreh5sion ( x2 & ?is latt] me?od ( work+ mu/ necess>ily be t ( ! all-orig9at+ ,m9d1 = s9ce !re c\ld be no prior exi/+ patt]n f :i* x c\ld le>n ! pr9ciples ( con/ruction1 ! want ( a patt]n w\ld h prev5t$ its creat+ any?+ _h its me?od be5 inductive in/ead ( d$uctive4 ,?us by ! necessity ( ! case ! ,univ]sal ,m9d mu/ act d$uctively1 t is1 accord+ to ! law :i* has be5 f\nd true ( individual subjective m9d4 ,x is ?us n b\nd by any prec$5t1 :i* means t its creative p[] is absolutely unlimit$2 & s9ce x is ess5tially subjective m9d1 & n objective m9d1 x is entirely am5able to sugge/ion4 ,n[ x is an unavoidable inf]5ce f ! id5tity ( ! law gov]n+ subjective m9d1 :e!r 9 ! individual or ! univ]sal1 t j z we c by sugge/ion impress a c]ta9 "* ( p]sonality ^u ! individual subjective m9d1 s we c1 & d1 ^u ! ,univ]sal ,m9d2 & x is = ?is reason t ,i h drawn att5tion to ! inh]5t p]sonal quality ( pure _s :5 contemplat$ 9 its mo/ int]ior plane4 ,x becomes1 !re=e1 ! mo/ important ( all consid]ations ) :at "* we inve/ ! ,univ]sal ,m9d2 = s9ce our relation to x is purely subjective x w infallibly be> to u exactly t "* :i* we impress ^u x2 9 o!r words x w be to u exactly :at we believe x to be4 ,?is is simply a logical inf]5ce f ! fact t1 z subjective m9d1 our prim>y relation to x c only be on ! subjective plane1 & indirectly our objective relations mu/ also spr+ f ! same s\rce4 ,?is is ! mean+ ( t rem>kable passage twice repeat$ 9 ! ,bible1 ,)1 ! pure ?\ wilt %[ ?yself pure1 & ) ! fr[>d ?\ wilt %[ ?yself fr[>d4 7,ps4 xviii41 #bf1 & ,,ii4 ,sam4 xxii41 #bg71 = ! context makes x cle> t ^! words are address$ to ! ,div9e ,be+4 ,! spiritual k+dom is )9 u1 & z we realize x !re s x becomes to u a reality4 ,x is ! unv>y+ law ( ! subjective life t z a man ?9ke? 9 8 he>t s is he1 t is to say1 8 inw>d subjective /ates are ! only true reality1 & :at we call ext]nal realities are only _! objective correspond5ces4 ,if we ?or\ghly realize ! tru? t ! ,univ]sal ,m9d mu/ be to u exactly accord+ to our conception ( x1 & t ?is relation is n m]ely imag9>y b by ! law ( subjective m9d mu/ be to u an actual fact & ! f\ndation ( all o!r facts1 !n x is impossible to ov]-e/imate ! importance ( ! conception ( ! ,univ]sal ,m9d :i* we adopt4 ,to ! un9/ruct$ !re is little or no *oice3 !y =m a conception 9 accordance ) ! tradition !y h receiv$ f o!rs1 & until !y h le>nt to ?9k = !mselves1 !y h to abide by ! results ( t tradition3 = natural laws admit ( no exceptions1 & h[ev] faulty ! traditional idea may be1 its acceptance w involve a correspond+ reaction ^u ! ,univ]sal ,m9d1 :i* w 9 turn be reflect$ into ! consci\s m9d & ext]nal life ( ! individual4 ,b ^? :o und]/& ! law ( ! subject w h no "o b !mselves to blame if !y d n d]ive all possible b5efits f x4 ,! greate/ ,tea*] ( ,m5tal ,sci5ce ! _w has ev] se5 has laid d[n suffici5tly pla9 rules = our guidance4 ,) a k ( ! subject ^: dep? c be appreciat$ only by ^? :o h !mselves "s practical acqua9tance ) x1 ,he bids ,8 unle>n$ audi5ces1 ^? common p :o he>d ,him gladly1 picture to !mselves ! ,univ]sal ,m9d z a b5ign ,fa!r1 t5d]ly compassionate ( all & s5d+ ! common b\nties ( ,nature alike on ! evil & ! good2 b ,he also pictur$ ,x z ex]cis+ a special & peculi> c>e ov] ^? :o recognize ,its will+ness to d s3--! v hairs ( y\r head are all numb]$1 & ye are ( m value ?an _m sp>r[s4 ,pray] 0 to be made to ! unse5 ,be+1 n ) d\bt or fe>1 b ) ! absolute assurance ( a c]ta9 answ]1 & no limit 0 to be set to its p[] or will+ness to "w = u4 ,b to ^? :o did n ?us realize x1 ! ,great ,m9d is necess>ily ! adv]s>y :o ca/s !m into prison until !y h paid ! utt]mo/ f>?+2 & ?us 9 all cases ! ,ma/] impress$ ^u 8 he>]s ! exact correspond5ce ( ! attitude ( ?is unse5 ,p[] t[>ds !m ) _! own attitude t[>ds x4 ,su* tea*+ 0 n a n>r[ an?ropomorphism b ! adaptation to ! intellectual capacity ( ! unlett]$ multitude ( ! v deepe/ tru?s ( :at we n[ call ,m5tal ,sci5ce4 ,& ! basis ( x all is ! cryptic p]sonality ( _s hidd5 ?r\gh\t ! inf9ite ( ,nature "u e =m ( manife/ation4 ,z unalloy$ ,life & ,intellig5ce x c be no o!r ?an good1 x c ent]ta9 no int5tion ( evil1 & ?us all int5tional evil mu/ put u 9 opposition to x1 & s deprive u ( ! consci\sness ( its guidance & /r5g!n+ & ?us leave u to grope our own way & fight our own battle s+le-h&$ aga9/ ! univ]se1 odds :i* at la/ w surely prove too great = u4 ,b rememb] t ! opposition c nev] be on ! "p ( ! ,univ]sal ,m9d1 = 9 itself x is sub-consci\s m9d2 & to suppose any active opposition tak5 on its own initiative w\ld be contr>y to all we h le>nt z to ! nature ( sub-consci\s m9d :e!r 9 ! individual or ! univ]sal2 ! position ( ! ,univ]sal ,m9d t[>ds u is always ! reflection ( our own attitude4 ,!re=e al?\gh ! ,bible is full ( ?reat5+ aga9/ ^? :o p]si/ 9 consci\s opposition to ! ,div9e ,law ( ,good1 x is on ! o!r h& full ( promises ( imm$iate & full =giv5ess to all :o *ange1 _! attitude & desire to co-op]ate ) ! ,law ( ,good s f> z !y "k x4 ,! laws ( ,nature d n act v9dictively2 & ?r\gh all !ological =mul>ies & traditional int]pretations let u realize t :at we are deal+ ) is ! supreme law ( our own be+2 & x is on ! basis ( ?is natural law t we f9d su* decl>ations z t 9 ,ezek4 xviii41 #bb1 :i* tells t if we =sake our evil ways our pa/ transgressions %all nev] aga9 be m5tion$ to u4 ,we are deal+ ) ! great pr9ciples ( our subjective be+1 & our misuse ( !m 9 ! pa/ c nev] make !m *ange _! inh]5t law ( action4 ,if our me?od ( us+ !m 9 ! pa/ has br\ght u sorr[1 fe> & tr\ble1 we h only to fall back on ! law t if we rev]se ! cause ! effects w be rev]s$ also2 & s :at we h to d is simply to rev]se our m5tal attitude & !n endeav\r to act up to ! new "o4 ,! s9c]e endeav\r to act up to our new m5tal attitude is ess5tial1 = we _c really ?9k 9 "o way & act 9 ano!r2 b our repeat$ failures to fully act z we w\ld wi% mu/ n disc\rage u4 ,x is ! s9c]e int5tion t is ! ess5tial ?+1 & ?is w 9 "t release u f ! bondage ( habits :i* at pres5t seem almo/ insup]able4 ,! initial /ep1 !n1 consi/s 9 det]m9+ to picture ! ,univ]sal ,m9d z ! ideal ( all we c\ld wi% x to be bo? to ourselves & to o!rs1 toge!r ) ! endeav\r to reproduce ?is ideal1 h[ev] imp]fectly1 9 our own life2 & ?is /ep hav+ be5 tak51 we c !n *e]fully look ^u x z our ev]-pres5t ,fri5d1 provid+ all good1 gu>d+ f all dang]1 & guid+ u ) all c\nsel4 ,gradually z ! habit ( ?us reg>d+ ! ,univ]sal ,m9d gr[s ^u u1 we %all f9d t 9 accordance ) ! laws we h be5 consid]+1 x w become m & m p]sonal to u1 & 9 response to our desire its inh]5t intellig5ce w make itself m & m cle>ly p]ceptible )9 z a p[] ( p]ceiv+ tru? f> beyond any /atem5t ( x t we c\ld =mulate by m]ely intellectual inve/igation4 ,simil>ly if we ?9k ( x z a great p[] devot$ to supply+ all our ne$s1 we %all impress ?is "* also ^u x1 & by ! law ( subjective m9d x w proce$ to enact ! "p ( t special provid5ce :i* we h cr$it$ x ) be+2 & if1 beyond ! g5]al c>e ( our conc]ns1 we w\ld draw to ourselves "s p>ticul> b5efit1 ! same rule holds good ( impress+ our desire ^u ! ,univ]sal ,subjective ,m9d4 ,& if we realize t above & beyond all ?is we want some?+ /ill great] & m endur+1 ! build+-up ( "* & unfold+ ( our p[]s s t we may exp& into full] & yet full] measures ( joy\s & joy-giv+ ,life1 /ill ! same rule holds good3 convey to ! ,univ]sal ,m9d ! sugge/ion ( ! desire1 & by ! law ( relation betwe5 subjective & objective m9d ?is too w be fulfill$4 ,& ?us ! deepe/ problems ( philosophy br+ u back to ! old /atem5t ( ! ,law3--,ask & ye %all receive1 seek & ye %all f9d1 knock & x %all be op5$ unto y4 ,?is is ! summ+-up ( ! natural law ( ! relation betwe5 u & ! ,div9e ,m9d4 ,x is ?us no va9 boa/ t ,m5tal ,sci5ce c enable u to make our lives :at we w4 ,we mu/ />t f :]e we are n[1 & by rightly e/imat+ our relation to ! ,div9e ,univ]sal ,m9d we c gradually gr[ into any conditions we desire1 provid$ we fir/ make ourselves 9 habitual m5tal attitude ! p]son :o corresponds to ^? conditions3 = we c nev] get ov] ! law ( correspond5ce1 & ! ext]nalization w always be 9 accord ) ! int]nal pr9ciple t gives rise to x4 ,& to ?is law !re is no limit4 ,:at x c d = u to-day x c d to-morr[1 & ?r\gh all t procession ( to-morr[s t loses itself 9 ! dim vi/as ( et]nity4 ,belief 9 limitation is ! "o & only ?+ t causes limitation1 because we ?us impress limitation ^u ! creative pr9ciple2 & 9 proportion z we lay t belief aside our b\nd>ies w exp&1 & increas+ life & m abundant bless+ w be ours4 ,b we mu/ n ignore our responsibilities4 ,tra9$ ?\ght is f> m p[]ful ?an untra9$1 & !re=e ! m deeply we p5etrate into ,m5tal ,sci5ce ! m c>efully we mu/ gu>d aga9/ all ?\ghts & words expressive ( ev5 ! mo/ modifi$ =m ( ill-w4 ,gossip1 tale-be>+1 sne]+ laught]1 are n 9 accord ) ! pr9ciples ( ,m5tal ,sci5ce2 & simil>ly ev5 our smalle/ ?\ghts ( good c>ry ) !m a se$ ( good :i* w assur$ly be> fruit 9 due "t4 ,?is is n m]e goodie1 goodie1 b an important lesson 9 ,m5tal ,sci5ce1 = our subjective m9d takes its col\r f our settl$ m5tal habits1 & an occasional affirmation or d5ial w n be suffici5t to *ange x2 & we mu/ !re=e cultivate t tone :i* we wi% to see reproduc$ 9 our conditions :e!r ( body1 m9d1 or circum/ance4 ,9 ^! lectures my purpose has be51 n s mu* to give specific rules ( practice z to lay d[n ! broad g5]al pr9ciples ( ,m5tal ,sci5ce :i* w enable ! /ud5t to =m rules = himself4 ,9 e walk 9 life1 book k is only a means to an end4 ,books c only direct u :]e to look & :at to look =1 b we mu/ d ! f9d+ = ourselves2 !re=e1 if y h really grasp$ ! pr9ciples ( ! sci5ce1 y w frame rules ( y\r own :i* w give y bett] results ?an any attempt to foll[ somebody else's me?od1 :i* 0 successful 9 _! h&s precisely because x 0 !irs4 ,nev] fe> to be y\rself4 ,if ,m5tal ,sci5ce does n tea* y to be y\rself x tea*es y no?+4 ,y\rself1 m y\rself1 & yet m y\rself is :at y want2 only ) ! k t ! true self includes ! inn] & high] self :i* is always 9 imm$iate t\* ) ! ,great ,div9e ,m9d4 ,z ,walt ,:itman says3--,y are n all includ$ betwe5 y\r hat & y\r boots4 99 99 99 99 99 ,! gr[+ popul>ity ( ! ,ed9burgh ,lectures on ,m5tal ,sci5ce has l$ me to add to ! pres5t edition ?ree m sections on ,body1 ,s\l1 & ,_s1 :i* x is hop$ w prove useful by r5d]+ ! pr9ciples ( ! int]action ( ^! ?ree factors some:at cle>]4 ,,xiv4 ,,! ,,body4 ,"s /ud5ts f9d x difficult to realize t m5tal action c produce any real effect ^u mat]ial sub/ance2 b if ?is is n possible !re is no su* ?+ z ,m5tal ,sci5ce1 ! purpose ( :i* is to produce improv$ conditions bo? ( body & environm5t1 s t ! ultimate manife/ation aim$ at is always "o ( demon/ration ^u ! plane ( ! visible & concrete4 ,!re=e to af=d conviction ( an actual connection betwe5 ! visible & ! invisible1 betwe5 ! inn] & ! out]1 is "o ( ! mo/ important po9ts 9 ! c\rse ( our /udies4 ,t su* a connection mu/ exi/ is prov$ by metaphysical argum5t 9 answ] to ! "q1 ,h[ did any?+ ev] come into exi/5ce at all8 ,& ! :ole creation1 ourselves includ$1 /&s z evid5ce to ?is great tru?4 ,b to _m m9ds m]ely ab/ract argum5t is n completely conv9c+1 or at any rate x becomes m conv9c+ if x is support$ by some?+ ( a m concrete nature2 & = su* read]s ,i w\ld give a few h9ts z to ! correspond5ce betwe5 ! physical & ! m5tal4 ,! subject cov]s a v wide area1 & ! limit$ space at my disposal w only all[ me to t\* on a few sugge/ive po9ts1 /ill ^! may be suffici5t to %[ t ! ab/ract argum5t has "s correspond+ facts at ! back ( x4 ,"o ( ! mo/ conv9c+ pro(s ,i h se5 is t af=d$ by ! biometre1 a little in/rum5t inv5t$ by an em95t ,fr5* sci5ti/1 ! late ,dr4 ,hippolyte ,b>aduc1 :i* %[s ! action ( :at he calls ! vital curr5t4 ,8 !ory is t ?is =ce1 :atev] its actual nature may be1 is univ]sally pres5t1 & op]ates z a curr5t ( physical vitality p]petually1 fl[+ ) m or less en]gy ?r\gh e physical organism1 & :i* c1 at any rate to "s ext5t1 be controll$ by ! p[] ( ! human w4 ,! !ory 9 all its m9utiae is exce$+ly elaborate1 & has be5 describ$ 9 detail 9 ,dr4 ,b>aduc's publi%$ works4 ,9 a conv]sation ,i _h ) him ab\t a ye> ago1 he told me he 0 writ+ ano!r book :i* w\ld ?r[ fur!r light on ! subject1 b a few mon?s lat] he pass$ ov] be=e x 0 pres5t$ to ! _w4 ,! fact1 h[ev]1 :i* ,i wi% to put be=e ! read]1 is ! ocul> demon/ration ( ! connection betwe5 m9d & matt]1 :i* an exp]im5t ) ! biometre af=ds4 ,! in/rum5t consi/s ( a bell glass1 f ! inside ( :i* is susp5d$ a copp] ne$le by a f9e silk5 ?read4 ,! glass /&s on a wood5 support1 bel[ :i* is a coil ( copp] wire1 :i*1 h[ev]1 is n connect$ ) any batt]y or o!r app>atus1 & m]ely s]ves to cond5se ! curr5t4 ,bel[ ! ne$le1 inside ! glass1 !re is a circul> c>d divid$ into degrees to m>k ! action ( ! ne$le4 ,two ( ^! in/rum5ts are plac$ side by side1 b 9 no way connect$1 & ! exp]im5t] !n holds out ! f+]s ( bo? h&s to )9 ab\t an in* ( ! glasses4 ,accord+ to ! !ory1 ! curr5t ent]s at ! left h&1 circulates ?r\gh ! body1 & passes out at ! "r h&1 t is to say1 !re is an indraw+ at ! left & a giv+-out at ! "r1 ?us agree+ ) ,rei*5ba*'s exp]im5ts on ! pol>ity ( ! human body4 ,i mu/ confess t1 al?\gh ,i _h read ,dr4 ,b>aduc's book1 ,les ,vibrations ,huma9es1 ,i approa*$ ! in/rum5t 9 a v sceptical frame ( m9d2 b ,i 0 soon conv9c$ ( my error4 ,at fir/1 hold+ a m5tal attitude ( entire relaxation1 ,i f\nd t ! left-h& ne$le 0 attract$ ?r\gh tw5ty degrees1 :ile ! "r-h& ne$le1 ! "o affect$ by ! out-go+ curr5t1 0 repell$ ?r\gh t5 degrees4 ,aft] all[+ ! in/rum5t to return to its normal equilibrium ,i aga9 approa*$ x ) ! purpose ( see+ :e!r a *ange ( m5tal attitude w\ld 9 ! lea/ modify ! fl[ ( curr5t4 ,?is "t ,i assum$ ! /ronge/ m5tal attitude ,i c\ld ) ! int5tion ( s5d+ out a fl[ ?r\gh ! "r h&1 & ! result z comp>$ ) ! previ\s "o 0 rem>kable4 ,! left-h& ne$le 0 n[ attract$ only ?r\gh t5 degrees1 :ile ! "r-h& "o 0 deflect$ ?r\gh some?+ ov] ?irty1 ?us cle>ly indicat+ ! influ5ce ( ! m5tal faculties 9 modify+ ! action ( ! curr5t4 ,i may m5tion t ! exp]im5t 0 made 9 ! pres5ce ( two m$ical m5 :o not$ ! movem5t ( ! ne$les4 ,i w n "h /op to discuss ! "q ( :at ! actual con/itution ( ?is curr5t ( vital en]gy may be--x is suffici5t = our pres5t purpose t x is !re1 & ! exp]im5t ,i h describ$ br+s u face to face ) ! fact ( a correspond5ce betwe5 our own m5tal attitude & ! invisible =ces ( nature4 ,ev5 if we say t ?is curr5t is "s =m ( electricity1 & t ! v>iation ( its action is det]m9$ by *anges 9 ! pol>ization ( ! atoms ( ! body1 !n ?is *ange ( pol>ity is ! result ( m5tal action2 s t ! quick5+ or ret>d+ ( ! cosmic curr5t is equally ! result ( ! m5tal attitude :e!r we suppose our m5tal =ce to act directly ^u ! curr5t itself or indirectly by induc+ *anges 9 ! molecul> /ructure ( ! body4 ,:i*ev] hypo!sis we adopt ! conclusion is ! same1 namely1 t ! m9d has p[] to op5 or close ! door to invisible =ces 9 su* a way t ! result ( ! m5tal action becomes app>5t on ! mat]ial plane4 ,n[1 inve/igation %[s t ! physical body1 is a me*anism specially adapt$ = ! transmutation ( ! inn] or m5tal p[] into modes ( ext]nal activity4 ,we "k f m$ical sci5ce t ! :ole body is trav]s$ by a network ( n]ves :i* s]ve z ! *annels ( communication betwe5 ! indwell+ spiritual ego1 :i* we call m9d1 & ! functions ( ! ext]nal organism4 ,?is n]v\s sy/em is dual4 ,"o sy/em1 kn[n z ! ,sympa!tic1 is ! *annel = all ^? activities :i* are n consci\sly direct$ by our volition1 su* z ! op]ation ( ! dige/ive organs1 ! repair ( ! daily we> & te> ( ! tissues1 & ! l4 ,! o!r sy/em1 kn[n z ! ,volunt>y or ,c]ebro-sp9al sy/em1 is ! *annel ?r\gh :i* we receive consci\s p]ception f ! physical s5ses & ex]cise control ov] ! movem5ts ( ! body4 ,?is sy/em has its c5tre 9 ! bra91 :ile ! o!r has its c5tre 9 a ganglionic mass at ! back ( ! /oma* kn[n z ! sol> plexus1 & sometimes spok5 ( z ! abdom9al bra94 ,! c]ebro- sp9al sy/em is ! *annel ( our volitional or consci\s m5tal action1 & ! sympa!tic sy/em is ! *annel ( t m5tal action :i* unconsci\sly supports ! vital functions ( ! body4 ,?us ! c]ebro- sp9al sy/em is ! organ ( consci\s m9d & ! sympa!tic is t ( sub-consci\s m9d4 ,b ! int]action ( consci\s & subconsci\s m9d requires a simil> int]action betwe5 ! correspond+ sy/ems ( n]ves1 & "o conspicu\s connection by :i* ?is is provid$ is ! vagus n]ve4 ,?is n]ve passes out ( ! c]ebral region z a portion ( ! volunt>y sy/em1 & ?r\gh x we control ! vocal organs2 !n x passes onw>ds to ! ?orax s5d+ out bran*es to ! he>t & lungs2 & f9ally1 pass+ ?r\gh ! diaphragm1 x loses ! out] coat+ :i* di/+ui%es ! n]ves ( ! volunt>y sy/em & becomes id5tifi$ ) ^? ( ! sympa!tic sy/em1 s =m+ a connect+ l9k betwe5 ! two & mak+ ! man physically a s+le entity4 ,simil>ly diff]5t areas ( ! bra9 indicate1 _! connection ) ! objective & subjective activities ( ! m9d respectively1 & speak+ 9 a g5]al way we may assign ! frontal portion ( ! bra9 to ! =m] & ! po/]ior portion to ! latt]1 :ile ! int]m$iate portion p>takes ( ! "* ( bo?4 ,! intuitional faculty has its correspond5ce 9 ?is upp] area ( ! bra9 situat$ betwe5 ! frontal & po/]ior portions1 & physiologically speak+1 x is "h t intuitive ideas f9d entrance4 ,^! at fir/ are m or less un=m$ & g5]aliz$ 9 "*1 b are nev]!less p]ceiv$ by ! consci\s m9d1 o!rwise we %\ld n be aw>e ( !m at all4 ,!n ! ef=t ( nature is to br+ ^! ideas into m def9ite & usable %ape1 s ! consci\s m9d lays hold ( !m & induces a correspond+ vibratory curr5t 9 ! volunt>y sy/em ( n]ves1 & ?is 9 turn induces a simil> curr5t 9 ! involunt>y sy/em1 ?us h&+ ! idea ov] to ! subjective m9d4 ,! vibratory curr5t :i* _h fir/ desc5d$ f ! apex ( ! bra9 to ! frontal bra9 & ?us ?r\gh ! volunt>y sy/em to ! sol> plexus is n[ rev]s$ & asc5ds f ! sol> plexus ?r\gh ! sympa!tic sy/em to ! po/]ior bra91 ?is return curr5t indicat+ ! action ( ! subjective m9d4 ,if we 7 to remove ! surface portion ( ! apex ( ! bra9 we %\ld f9d imm$iately bel[ x ! %9+ belt ( bra9 sub/ance call$ ! corpus callosum4 ,?is is ! po9t ( union betwe5 ! subjective & objective1 & z ! curr5t returns f ! sol> plexus to ?is po9t x is re/or$ to ! objective portion ( ! bra9 9 a fre% =m :i* x has acquir$ by ! sil5t al*emy ( ! subjective m9d4 ,?us ! conception :i* 0 at fir/ only vaguely recogniz$ is re/or$ to ! objective m9d 9 a def9ite & workable =m1 & !n ! objective m9d1 act+ ?r\gh ! frontal bra9--! area ( comp>ison & analysis--proce$s to "w ^u a cle>ly p]ceiv$ idea & to br+ out ! pot5tialities t are lat5t 9 x4 ,x mu/ ( c\rse be borne 9 m9d t ,i am "h speak+ ( ! m5tal ego 9 t1 mode ( its exi/5ce ) :i* we are mo/ famili>1 t is z clo!d 9 fle%1 ?\gh !re may be mu* to say z to o!r modes ( its activity4 ,b = our daily life we h to consid] ourselves z we are 9 t aspect ( life1 & f ?is po9t ( view ! physiological correspond5ce ( ! body to ! action ( ! m9d is an important item2 & !re=e1 al?\gh we mu/ always rememb] t ! orig9 ( ideas is purely m5tal1 we mu/ n =get t on ! physical plane e m5tal action implies a correspond+ molecul> action 9 ! bra9 & 9 ! two-fold n]v\s sy/em4 ,if1 z ! old ,elizabe?an poet says1 ! s\l is =m1 & do? ! body make1 !n x is cle> t ! physical organism mu/ be a me*anical arrangem5t z specially adapt$ = ! use ( ! s\l's p[]s z a /eam-eng9e is = ! p[] ( /eam2 & x is ! recognition ( ?is reciprocity betwe5 ! two t is ! basis ( all spiritual or m5tal heal+1 & !re=e ! /udy ( ?is me*anical adaptation is an important bran* ( ,m5tal ,sci5ce4 ,only we mu/ n =get t x is ! effect & n ! cause4 ,at ! same "t x is important to rememb] t su* a ?+ z rev]sal ( ! relation betwe5 cause & effect is possible1 j z ! same app>atus may be made to g5]ate me*anical p[] by ! application ( electricity1 or to g5]ate electricity by ! application ( me*anical p[]4 ,& ! importance ( ?is pr9ciple consi/s 9 ?is4 ,!re is always a t5d5cy = actions :i* 7 at fir/ volunt>y to become automatic1 t is1 to pass f ! region ( consci\s m9d into t ( subconsci\s m9d1 & to acquire a p]man5t domicile !re4 ,pr(essor ,elm] ,gates1 ( ,wa%+ton1 has demon/rat$ ?is physiologically 9 8 /udies ( bra9 =mation4 ,he tells u t e ?\ght produces a slight molecul> *ange 9 ! sub/ance ( ! bra91 & ! repetition ( ! same sort ( ?\ght causes a repetition ( ! same molecul> action until at la/ a v]itable *annel is =m$ 9 ! bra9 sub/ance1 :i* c only be eradicat$ by a rev]se process ( ?\ght4 ,9 ?is way grooves ( ?\ght are v lit]al ?+s1 & :5 once e/abli%$ ! vibrations ( ! cosmic curr5ts fl[ automatically ?r\gh !m & ?us react ^u ! m9d by a process ! rev]se ( t by :i* our volunt>y & int5tional 9-draw+ f ! invisible is affect$4 ,9 ?is way are =m$ :at we call habits1 & h5ce ! importance ( controll+ our ?9k+ & gu>d+ x aga9/ undesirable ideas4 ,b on ! o!r h& ?is reaction>y process may be us$ to confirm good & life-giv+ modes ( ?\ght1 s t by a k ( its laws we may enli/ ev5 ! physical body itself 9 ! build+ up ( t p]fectly :ole p]sonality1 ! atta9m5t ( :i* is ! aim & object ( our /udies4 ,,xv4 ,,! ,,s\l4 ,hav+ n[ obta9$ a glimpse ( ! adaptation ( ! physical organism to ! action ( ! m9d we mu/ next realize t ! m9d itself is an organism :i* is 9 l mann] adapt$ to ! action ( a /ill high] p[]1 only "h ! adaptation is "o ( m5tal faculty4 ,z ) o!r invisible =ces all we c "k ( ! m9d is by obs]v+ :at x does1 b ) ?is diff]5ce1 t s9ce we ourselves are ?is m9d1 our obs]vation is an int]ior obs]vation ( /ates ( consci\sness4 ,9 ?is way we recognize c]ta9 faculties ( our m9d1 ! work+ ord] ( :i* ,i h consid]$ at page #hd2 b ! po9t to :i* ,i w\ld n[ draw att5tion is t ^! faculties always "w "u ! influ5ce ( some?+ :i* /imulates !m1 & ?is /imulus may come ei!r f )\t ?r\gh ! ext]nal s5ses1 or f )9 by ! consci\sness ( some?+ n p]ceptible on ! physical plane4 ,n[ ! recognition ( ^! int]ior s\rces ( /imulus to our m5tal faculties1 is an important bran* ( ,m5tal ,sci5ce1 because ! m5tal action ?us set up works j z accurately ?r\gh ! physical correspond5ces z ^? :i* />t f ! recognition ( ext]nal facts1 & !re=e ! control & "r direction ( ^! inn] p]ceptions is a matt] ( ! fir/ mom5t4 ,! faculties mo/ imm$iately conc]n$ are ! intuition & ! imag9ation1 b x is at fir/ difficult to see h[ ! intuition1 :i* is entirely spontane\s1 c be br\ght "u ! control ( ! w4 ,( c\rse1 ! spontane\sness ( ! intuition _c 9 any way be int]f]$ )1 = if x ceas$ to act spontane\sly x w\ld cease to be ! intuition4 ,its prov9ce is1 z x 71 to capture ideas f ! inf9ite & pres5t !m to ! m9d to be dealt ) at its discretion4 ,9 our m5tal con/itution ! intuition is ! po9t ( orig9ation &1 !re=e1 = x to cease to act spontane\sly w\ld be = x to cease to act at all4 ,b ! exp]i5ce ( a long succession ( obs]v]s %[s t ! intuition c be tra9$ s z to acquire increas$ s5sitiv5ess 9 "s1 p>ticul> direction1 & ! *oice ( ! g5]al direction is det]m9$ by ! w ( ! individual4 ,x w be f\nd t ! intuition works mo/ readily 9 respect to ^? subjects :i* mo/ habitually occupy our ?\ght2 & accord+ to ! physiological correspond5ces :i* we h be5 consid]+ ?is might be acc\nt$ = on ! physical plane by ! =mation ( bra9-*annels specially adapt$ = ! induction 9 ! molecul> sy/em ( vibrations correspond+ to ! p>ticul> class ( ideas 9 "q4 ,b ( c\rse we mu/ rememb] t ! ideas !mselves are n caus$ by ! molecul> *anges b on ! contr>y are ! cause ( !m2 & x is 9 ?is translation ( ?\ght action into physical action t we are br\ght face to face ) ! et]nal my/]y ( ! desc5t ( _s into matt]2 & t ?\gh we may trace matt] ?r\gh successive degrees ( ref9em5t till x becomes :at1 9 comp>ison ) ^? d5s] modes t are mo/ famili>1 we might call a spiritual sub/ance1 yet at ! end ( x x is n ! intellig5t ?9k+ pr9ciple itself4 ,! crit]ion is 9 ! ^w vibrations4 ,h[ev] delicately e!ric ! sub/ance its movem5t comm5ces by ! vibration ( its p>ticles1 & a vibration is a wave hav+ a c]ta9 l5g?1 amplitude1 & p]iodicity1 t is to say1 some?+ :i* c exi/ only 9 t]ms ( space & "t2 & z soon z we are deal+ ) any?+ capable ( ! conception ( measurem5t we may be q c]ta9 t we are n deal+ ) ,_s b only ) "o ( its vehicles4 ,!re=e al?\gh we may pu% our analysis ( matt] fur!r & ev] fur!r back--& on ?is l9e !re is a great deal ( k to be ga9$--we %all f9d t ! po9t at :i* spiritual p[] or ?\ght-=ce is translat$ into e!ric or atomic vibration w always elude u4 ,!re=e we mu/ n attribute ! orig9ation ( ideas to molecul> displacem5t 9 ! bra91 ?\gh1 by ! reaction ( ! physical ^u ! m5tal :i* ,i h spok5 ( above1 ! =mation ( ?\ght-*annels 9 ! grey matt] ( ! bra9 may t5d to facilitate ! reception ( c]ta9 ideas4 ,"s p are actually consci\s ( ! action ( ! upp] portion ( ! bra9 dur+ ! influx ( an intuition1 ! s5sation be+ t ( a sort ( expansion 9 t bra9 area1 :i* might be comp>$ to ! op5+ ( a valve or door2 b all attempts to induce ! infl[ ( intuitive ideas by ! physiological exp$i5t ( try+ to op5 ?is valve by ! ex]cise ( ! w %\ld be disc\rag$ z likely to prove injuri\s to ! bra94 ,i believe "s ,ori5tal sy/ems advocate ?is me?od1 b we may well tru/ ! m9d to regulate ! action ( its physical *annels 9 a mann] suitable to its own requirem5ts1 in/ead ( try+ to manipulate ! m9d by ! unnatural =c+ ( its me*anical in/rum5t4 ,9 all our /udies on ^! l9es we mu/ rememb] t developm5t is always by p]fectly natural gr[? & is n br\ght ab\t by unduly /ra9+ any portion ( ! sy/em4 ,! fact1 h[ev]1 rema9s t ! intuition works mo/ freely 9 t direction 9 :i* we mo/ habitually conc5trate our ?\ght2 & 9 practice x w be f\nd t ! be/ way to cultivate ! intuition 9 any p>ticul> direction is to m$itate ^u ! ab/ract pr9ciples ( t p>ticul> class ( subjects r ?an only to consid] p>ticul> cases4 ,p]haps ! reason is t p>ticul> cases h to d ) specific ph5om5a1 t is ) ! law work+ "u c]ta9 limit+ conditions1 :]eas ! pr9ciples ( ! law are n limit$ by local conditions1 & s habitual m$itation on !m sets our intuition free to range 9 an inf9itude :]e ! conception ( antec$5t conditions does n limit x4 ,anyway1 :atev] may be ! !oretical explanation1 y w f9d t ! cle> grasp ( ab/ract pr9ciples 9 any direction has a wond]fully quick5+ effect ^u ! intuition 9 t p>ticul> direction4 ,! importance ( recogniz+ our p[] ( ?us giv+ direction to ! intuition _c be exagg]at$1 = if ! m9d is attun$ to sympa?y ) ! highe/ phases ( _s ?is p[] op5s ! door to limitless possibilities ( k4 ,9 its highe/ work+s intuition becomes inspiration1 & c]ta9 great records ( fundam5tal tru?s & supreme my/]ies :i* h come d[n to u f ?\s&s ( g5]ations bequea!d by deep ?9k]s ( old c only be acc\nt$ = on ! supposition t _! e>ne/ ?\ght on ! ,orig9at+ ,_s1 c\pl$ ) a rev]5t wor%ip ( ,x1 op5$ ! door1 ?r\gh _! intuitive faculty1 to ! mo/ sublime inspirations reg>d+ ! supreme tru?s ( ! univ]se bo? ) respect to ! evolution ( ! cosmos & to ! evolution ( ! individual4 ,among su* records explanatory ( ! supreme my/]ies ?ree /& out pre-em95t1 all be>+ witness to ! same ,,"o ,tru?1 & ea* ?r[+ light ^u ! o!r2 & ^! ?ree are ! ,bible1 ! ,great ,pyramid1 & ! ,pack ( ,c>ds--a curi\s comb9ation "s w ?9k1 b ,i hope 9 ano!r volume ( ?is s]ies to be able to ju/ify my pres5t /atem5t4 ,i allude to ^! ?ree records "h because ! unity ( pr9ciple :i* !y exhibit1 not)/&+ _! wide div]g5ce ( me?od1 af=ds a /&+ pro( t ! direction tak5 by ! intuition is l>gely det]m9$ by ! w ( ! individual op5+ ! m9d 9 t p>ticul> direction4 ,v closely alli$ to ! intuition is ! faculty ( imag9ation4 ,?is does n mean m]e fancies1 :i* we dismiss )\t fur!r consid]ation1 b our p[] ( =m+ m5tal images ^u :i* we dwell4 ,^!1 z ,i h said 9 ! e>li] "p ( ?is book1 =m a nucleus :i*1 on its own plane1 calls into action ! univ]sal ,law ( ,attraction1 ?us giv+ rise to ! pr9ciple ( ,gr[?4 ,! relation ( ! intuition to ! imag9ation is t ! intuition grasps an idea f ! ,great ,univ]sal ,m9d1 9 :i* all ?+s subsi/ z pot5tials1 & pres5ts x to ! imag9ation 9 its ess5ce r ?an 9 a def9ite =m1 & !n our image-build+ faculty gives x a cle> & def9ite =m :i* x pres5ts be=e ! m5tal vision1 & :i* we !n vivify by lett+ our ?\ght dwell ^u x1 ?us infus+ our own p]sonality into x1 & s provid+ t p]sonal elem5t ?r\gh :i* ! specific action ( ! univ]sal law relatively to ! p>ticul> individual always takes place4#a ,:e!r our ?\ght %all be all[$ ?us to dwell ^u a p>ticul> m5tal image dep5ds on our own w1 & our ex]cise ( our w dep5ds on our belief 9 our p[] to use x s z to disp]se or consolidate a giv5 m5tal image2 & f9ally our belief 9 our p[] to d ?is dep5ds on our recognition ( our relation to ,god1 ,:o is ! s\rce ( all p[]2 = x is an inv>iable tru? t our life w take its :ole =m1 tone1 & color f our conception ( ,god1 :e!r t conception be positive or negative1 & ! sequ5ce by :i* x does s is t n[ giv54 ,9 ?is way1 !n1 our intuition is relat$ to our imag9ation1 & ?is relation has its physiological correspond5ce 9 ! circulus ( molecul> vibrations ,i h describ$ above1 :i*1 hav+ its comm5cem5t 9 ! high] or ideal portion ( ! bra9 fl[s ?r\gh ! volunt>y n]v\s sy/em1 ! physical *annel ( objective m9d1 return+ ?r\gh ! sympa!tic sy/em1 ! physical *annel ( subjective m9d1 ?us complet+ ! circuit & be+ !n re/or$ to ! frontal bra91 :]e x is consci\sly modell$ into cle>-cut =ms suit$ to a specific purpose4 ,9 all ?is ! p[] ( ! w z regulat+ ! action bo? ( ! intuition & ! imag9ation mu/ nev] be lo/ sight (1 = )\t su* a c5tral controll+ p[] we %\ld lose all s5se ( individuality2 & h5ce ! ultimate aim ( ! evolution>y process is to evolve individual wills actuat$ by su* b5efic5ce & enlight5m5t z %all make !m fitt+ vehicles = ! outfl[+ ( ! ,supreme ,_s1 :i* has hi!rto creat$ cosmically1 & c n[ c>ry on ! creative process to its highe/ /ages only ?r\gh consci\s union ) ! individual2 = ?is is ! only possible solution ( ! great problem1 ,h[ c ! ,univ]sal ,m9d act 9 all its fulness ^u ! plane ( ! individual & p>ticul>8 ,?is is ! ultimate ( evolution1 & ! successful evolution ( ! individual dep5ds on 8 recogniz+ ?is ultimate & work+ t[>ds x2 & !re=e ?is %\ld be ! great end ( our /udies4 ,!re is a correspond5ce 9 ! con/itution ( ! body to ! faculties ( ! s\l1 & !re is a simil> correspond5ce 9 ! faculties ( ! s\l to ! p[] ( ! ,all-orig9at+ ,_s2 & z 9 all o!r adaptations ( specific vehicles s also "h1 we c nev] correctly und]/& ! nature ( ! vehicle & use x rightly until we realize ! nature ( ! p[] = ! work+ ( :i* x is specially adapt$4 ,let u1 !n1 9 conclusion briefly consid] ! nature ( t p[]4 ,,xvi4 ,,! ,,_s4 ,:at mu/ ! ,supreme ,all-orig9at+ ,_s be 9 itself8 ,t is ! "q be=e u4 ,let u />t ) "o fact reg>d+ x ab\t :i* we _c h any possible d\bt--x is creative4 ,if x 7 n creative no?+ c\ld come into exi/5ce2 !re=e we "k t its purpose1 or ,law ( ,t5d5cy1 mu/ be to br+ individual lives into exi/5ce & to surr\nd !m ) a suitable environm5t4 ,n[ a p[] :i* has ?is = its inh]5t nature mu/ be a k9dly p[]4 ,! ,_s ( ,life seek+ expression 9 individual lives c h no o!r int5tion t[>ds !m ?an t !y might h life1 & t !y might h x m abundantly4 ,to suppose ! opposite w\ld be a contradiction 9 t]ms4 ,x w\ld be to suppose ! ,et]nal ,pr9ciple ( ,life act+ aga9/ itself1 express+ itself z ! rev]se ( :at x is1 9 :i* case x w\ld n be express+ itself b express+ its opposite2 s t x is impossible to conceive ( ! ,_s ( ,life act+ o!rwise ?an to ! increase ( life4 ,?is is z yet only imp]fectly app>5t by reason ( our imp]fect appreh5sion ( ! position1 & our consequ5t want ( consci\s unity ) ! ,,"o ,et]nal ,life4 ,z our consci\sness ( unity becomes m p]fect s w ! life-giv+ness ( ! ,_s become m app>5t4 ,b 9 ! realm ( pr9ciples ! purely ,affirmative & ,life-giv+ nature ( ! ,all-orig9at+ ,_s is an unavoidable conclusion4 ,n[ by :at "n c we call su* an inh]5t desire to add to ! fulness ( any individual life--t is1 to make x /rong]1 bright]1 & happi]8 ,if ?is is n ,love1 !n ,i d n "k :at else x is2 & s we are philosophically l$ to ! conclusion t ,love is ! prime mov+ p[] ( ! ,creat+ ,_s4 ,b expression is impossible )\t ,=m4 ,:at ,=m1 !n1 %\ld ,love give to ! vehicles ( its expression8 ,by ! hypo!sis ( ! case x c\ld n f9d self-expression 9 =ms t 7 hateful or repugnant to x--!re=e ! only logical correlative ( ,love is ,beauty4 ,beauty is n yet univ]sally manife/$ = ! same reason t ,life is n1 namely1 lack ( recognition ( its ,pr9ciple2 b1 t ! pr9ciple ( ,beauty is inh]5t 9 ! ,et]nal ,m9d is demon/rat$ by all t is beautiful 9 ! _w 9 :i* we live4 ,^! consid]ations %[ u t ! inh]5t nature ( ! ,_s mu/ consi/ 9 ! et]nal int]action ( ,love & ,beauty z ! ,active & ,passive pol>ity ( ,be+4 ,!n ?is is ! ,p[] = ! work+ ( :i* our s\l faculties are specially adapt$4 ,& :5 ?is purpose ( ! adaptation is recogniz$ we beg9 to get "s insight into ! way 9 :i* our intuition1 imag9ation1 & w %\ld be ex]ciz$4 ,by tra9+ our ?\ght to habitually dwell ^u ?is dual-unity ( ! ,orig9at+ ,=ces ( ,love & ,beauty ! intuition is r5d]$ m & m s5sitive to ideas emanat+ f ?is supreme s\rce1 & ! imag9+ faculty is tra9$ 9 ! =mation ( images correspond+ to su* ideas2 :ile on ! physical side ! molecul> /ructure ( ! bra9 & body becomes m & m p]fectly adju/$ to ! g5]at+ ( vibratory curr5ts t5d+ to ! outw>d manife/ation ( ! ,orig9at+ ,pr9ciple4 ,?us ! :ole man is br\ght into unison ) himself & ) ! ,supreme ,s\rce ( ,life1 s t1 9 ! words ( ,/4 ,paul1 he is be+ day by day r5ew$ aft] ! image ( ,him t creat$ him4 ,our m imm$iately p]sonal recognition ( ! ,all-orig9at+ ,love & ,beauty w ?us fl[ out z peace ( m9d1 heal? ( body1 discretion 9 ! managem5t ( our affairs1 & p[] 9 ! c>ry+ out ( our und]tak+s2 & z we advance to a wid] conception ( ! work+ ( ! ,_s ( ,love & ,beauty 9 its inf9ite possibilities1 s our intuition w f9d a wid] scope & our field ( activity w exp& along ) x--9 a ^w we %all discov] t our individuality is gr[+1 & t we are becom+ m truly ourselves ?an we ev] 7 be=e4 ,! "q ( ! specific l9es on :i* ! individual may be mo/ p]fectly tra9$ into su* recognition ( 8 true relation to ! ,all-embrac+ ,_s ( ,life is !re=e ( supreme importance1 b x is also ( su* magnitude t ev5 to briefly sket* its broad outl9es w\ld require a volume to itself1 & ,i w !re=e n attempt to ent] ^u x "h1 my pres5t purpose be+ only to (f] "s h9ts ( ! pr9ciples und]ly+ t wond]ful ?ree-fold unity ( ,body1 ,s\l1 & ,_s :i* we all "k ourselves to be4 ,we are z yet only at ! comm5cem5t ( ! pa? :i* leads to ! realization ( ?is unity 9 ! full developm5t ( all its p[]s1 b o!rs h trodd5 ! way be=e u1 f ^: exp]i5ces we may le>n2 & n lea/ among ^! 0 ! illu/ri\s f\nd] ( ! ,mo/ ,*ri/ian ,frat]nity ( ! ,rosicrucians4 ,?is ma/]-m9d1 sett+ out 9 8 y\? ) ! int5tion ( go+ to ,j]usalem1 *ang$ ! ord] ( 8 j\rney & fir/ soj\rn$ = ?ree ye>s 9 ! symbolical city ( ,damc>1 9 ! my/ical c\ntry ( ,arabia1 !n = ab\t a ye> 9 ! my/ical c\ntry ( ,egypt1 & !n = two ye>s 9 ! my/ical c\ntry ( ,fez4 ,!n1 hav+ dur+ ^! six ye>s le>n$ all t 0 to be acquir$ 9 ^? c\ntries1 he return$ to 8 native l& ( ,g]many1 :]e1 on ! basis ( ! k he _h ?us ga9$1 he f\nd$ ! ,frat]nity ,r4,c41 = ^: in/ruction he wrote ! my/ical books ,m4 & ,t4 ,!n1 :5 he realiz$ t 8 "w 9 its pres5t /age 0 accompli%$1 he ( 8 own free w laid aside ! physical body1 n1 x is record$1 by decay1 or disease1 or ord9>y dea?1 b by ! express direction ( ! ,_s ( ,life1 summ+ up all 8 k 9 ! words1 ,jesus mihi omnia4 ,& n[ 8 foll[]s await ! com+ ( ! ,arti/ ,elias1 :o %all br+ ! ,magnum ,opus to its completion4 ,let him t reade? und]/&4 ,,footnotes ,footnote #a3 ,see my ,dor ,lectures4